Given a context passage, generate a question from the passage such that its answer is shortest continous span from the passage.

Ex Input:
The Xinhai Revolution overthrew the Qing government and two thousand years of monarchy. Throughout Chinese history, old dynasties had always been replaced by new dynasties. The Xinhai Revolution, however, was the first to overthrow a monarchy completely and attempt to establish a republic to spread democratic ideas throughout China. Though in 1911 at the provisional government welcome ceremony, Sun Yat-sen said, "The revolution is not yet successful, the comrades still need to strive for the future." . Since the 1920s, the two dominant parties-the KMT and PRC-see the Xinhai Revolution quite differently. Both sides recognize Sun Yat-sen as the Father of the Nation, but in Taiwan, they mean "Father of the Republic of China". On the mainland, Sun Yat-sen was seen as the man who helped bring down the Qing, a pre-condition for the Communist state founded in 1949. The PRC views Sun's work as the first step towards the real revolution in 1949, when the communists set up a truly independent state that expelled foreigners and built a military and industrial power. The father of New China is seen as Mao Zedong. In 1954, Liu Shaoqi was quoted as saying that the "Xinhai Revolution inserted the concept of a republic into common people". Zhou Enlai pointed out that the "Xinhai Revolution overthrew the Qing rule, ended 2000 years of monarchy, and liberated the mind of people to a great extent, and opened up the path for the development of future revolution. This is a great victory."

Ex Output:
What group does not recognize Sun Yat-sen as the Father of the Nation?


Ex Input:
Mohammad Reza Tahmasebi (born 21 March 1976) is an Iranian retired Football player who currently coaches Paykan of the Iran Pro League.

Ex Output:
Where was Mohammad Reza Tahmasebi from?


Ex Input:
Every immigrant leads a double life. Every immigrant has a double identity and a double vision, being suspended between an old and a new home, an old and new self. The very notion of a new home, of course, is in a sense as impossible as the notion of new parents. Parents are who they are; home is what it is. Yet home, like parentage, must be legitimized through love; otherwise, it is only a fact of geography or biology. Most immigrants to America found their love of their old homes betrayed: they did not really abandon their countries; their countries abandoned them. In America, they found the possibility of a new love, the chance to nurture new selves. Not uniformly, not without exceptions. Every generation has its Know-Nothing movement. Its understandable fear and hatred of alien invasion is as true today as it always was, but in spite of all this, the American attitude remains unique. Throughout history, exile has been a disaster; America turned it into a triumph and placed its immigrants in the center of a national epic. The epic is possible because America is an idea as much as it is a country. America has nothing to do with loyalty to a dynasty and very little to do with loyalty to particular place, but everything to do with loyalty to a set of principles. To immigrants, those principles are especially real because so often they were absent or violated in their native lands. It was no accident in the '60 and '70s, when alienation was in flower, that it often seemed to be "native" Americans who felt alienated, while aliens or the children of aliens upheld the native values. The immigrant's double vision results in a special, somewhat skewed perspective on America that can mislead but that can also find revelation in the things that to native Americans are obvious. Psychiatrist Robert Coles speaks of those "who straddle worlds and make of that very experience a new world." "Home is where you are happy." Sentimental, perhaps, and certainly not conventionally patriotic, but is appropriate for a country that wrote the pursuit of happiness into its founding document. That continues for the immigrant in America, and it never stops, but it comes to rest at a certain moment. The moment is hard to pin down, but it occurs perhaps when the immigrant's double life and double vision joint together toward a single state of mind. When the old life, the old home fade into a certain unreality: places one merely visits, in fact or in the mind, practicing the tourism of memory. It occurs when the immigrant learns his ultimate lesson: above all countries, America, if loved, returns love.

Ex Output:

What can be the best title of the passage?


