Problem: Please answer a question about the following article about Carnival:
Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”
What was the first place in North America with a Carnival tradition?
A: New France


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Gorbachev again refused to make any changes to the status of Nagorno Karabakh, which remained part of Azerbaijan. Instead he sacked both Republics' Communist Party Leaders: On May 21, 1988, Karen Demirchian was replaced by Suren Harutyunyan as First Secretary of the Communist Party of Armenia. However, Harutyunyan quickly decided to run before the nationalist wind and on May 28, allowed Armenians to unfurl the red-blue-gold First Armenian Republic flag for the first time in almost 70 years. On June 15, 1988, the Armenian Supreme Soviet adopted a resolution formally approving the idea of Nagorno Karabakh joining Armenia. Armenia, formerly one of the most loyal Republics, had suddenly turned into the leading rebel republic. On July 5, 1988, when a contingent of troops was sent in to remove demonstrators by force from Yerevan's Zvartnots International Airport, shots were fired and one student protester was killed. In September, further large demonstrations in Yerevan led to the deployment of armored vehicles. In the autumn of 1988 almost all the 200,000 Azerbaijani minority in Armenia was expelled by Armenian Nationalists, with over 100 killed in the process – this, after the Sumgait pogrom earlier that year carried out by Azerbaijanis against ethnic Armenians and subsequent expulsion of all Armenians from Azerbaijan. On November 25, 1988, a military commandant took control of Yerevan as the Soviet government moved to prevent further ethnic violence.

Who had been previously removed from Azerbaijan?
Answer: Armenians


Problem: Two inland ports on rivers serve Oklahoma: the Port of Muskogee and the Tulsa Port of Catoosa. The only port handling international cargo in the state, the Tulsa Port of Catoosa is the most inland ocean-going port in the nation and ships over two million tons of cargo each year. Both ports are located on the McClellan-Kerr Arkansas River Navigation System, which connects barge traffic from Tulsa and Muskogee to the Mississippi River via the Verdigris and Arkansas rivers, contributing to one of the busiest waterways in the world.
How many tons of cargo does the Tulsa Port of Catoosa ship annually?
The answer is the following: over two million


The observation that old windows are sometimes found to be thicker at the bottom than at the top is often offered as supporting evidence for the view that glass flows over a timescale of centuries, the assumption being that the glass has exhibited the liquid property of flowing from one shape to another. This assumption is incorrect, as once solidified, glass stops flowing. The reason for the observation is that in the past, when panes of glass were commonly made by glassblowers, the technique used was to spin molten glass so as to create a round, mostly flat and even plate (the crown glass process, described above). This plate was then cut to fit a window. The pieces were not absolutely flat; the edges of the disk became a different thickness as the glass spun. When installed in a window frame, the glass would be placed with the thicker side down both for the sake of stability and to prevent water accumulating in the lead cames at the bottom of the window. Occasionally such glass has been found installed with the thicker side at the top, left or right.
The thickness at the bottom of glass panes was once taken as evidence that glass had features of what state of matter?
liquid


Input: Sino-Tibetan relations during the Ming dynasty
With the example of the Ming court's relationship with the fifth Karmapa and other Tibetan leaders, Norbu states that Chinese Communist historians have failed to realize the significance of the religious aspect of the Ming-Tibetan relationship. He writes that the meetings of lamas with the Emperor of China were exchanges of tribute between "the patron and the priest" and were not merely instances of a political subordinate paying tribute to a superior. He also notes that the items of tribute were Buddhist artifacts which symbolized "the religious nature of the relationship." Josef Kolmaš writes that the Ming dynasty did not exercise any direct political control over Tibet, content with their tribute relations that were "almost entirely of a religious character." Patricia Ann Berger writes that the Yongle Emperor's courting and granting of titles to lamas was his attempt to "resurrect the relationship between China and Tibet established earlier by the Yuan dynastic founder Khubilai Khan and his guru Phagpa." She also writes that the later Qing emperors and their Mongol associates viewed the Yongle Emperor's relationship with Tibet as "part of a chain of reincarnation that saw this Han Chinese emperor as yet another emanation of Manjusri."

Who believe that the Ming dynasty did not exercise any direct political control over Tibet?
Output: Josef Kolmaš


Problem: Please answer a question about the following article about Age of Enlightenment:
Alexis de Tocqueville described the French Revolution as the inevitable result of the radical opposition created in the 18th century between the monarchy and the men of letters of the Enlightenment. These men of letters constituted a sort of "substitute aristocracy that was both all-powerful and without real power". This illusory power came from the rise of "public opinion", born when absolutist centralization removed the nobility and the bourgeoisie from the political sphere. The "literary politics" that resulted promoted a discourse of equality and was hence in fundamental opposition to the monarchical regime. De Tocqueville "clearly designates ... the cultural effects of transformation in the forms of the exercise of power". Nevertheless, it took another century before cultural approach became central to the historiography, as typified by Robert Darnton, The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775–1800 (1979).
Which group was considered "a substitute aristocracy that was both all-powerful and without real power" according to Tocqueville?
A:
men of letters