Problem: Background: Lewis Allan Reed (March 2, 1942 - October 27, 2013) was an American musician, singer, and songwriter. He was the lead guitarist, singer and principal songwriter for the rock band the Velvet Underground, with a solo career that spanned five decades. The Velvet Underground achieved little commercial success during their existence, but are now regarded as one of the most influential bands in rock, underground, and alternative music. After leaving the band in 1970, he released 20 solo studio albums.
Context: Throughout the 1970s Reed was a heavy user of methamphetamine and alcohol.  Metal Machine Music (1975) was an hour of modulated feedback and guitar effects. Critics interpreted it as a gesture of contempt, an attempt to break his contract with RCA or to alienate his less sophisticated fans. Reed claimed that the album was a genuine artistic effort, even suggesting that quotations of classical music could be found buried in the feedback. Lester Bangs declared it "genius", though also psychologically disturbing. The album was reportedly returned to stores by the thousands and was withdrawn after a few weeks.  1976's Coney Island Baby still drew on the underbelly of city life. At this time his lover was a transgender woman, Rachel, mentioned in the dedication of "Coney Island Baby" and appearing in the photos on the cover of Reed's 1977 "best of" album, Walk on the Wild Side: The Best of Lou Reed. Rock and Roll Heart was his 1976 debut for his new record label Arista, and Street Hassle (1978) was released in the midst of the punk scene he had helped to inspire. Reed took on a watchful, competitive and sometimes dismissive attitude towards punk. Aware that he had inspired them, he regularly attended shows at CBGB to track the artistic and commercial development of numerous punk bands, and a cover illustration and interview of Reed appeared in the first issue of Punk by Legs McNeil.  In 1978 Reed released his third live album, Live: Take No Prisoners, which some critics thought was his "bravest work yet," while others considered it his "silliest." Rolling Stone described it as "one of the funniest live albums ever recorded" and compared Reed's monologues with those of Lenny Bruce. Reed felt it was his best album to date.  The Bells (1979) featured jazz trumpeter Don Cherry. Around this period Reed also appeared as a sleazy record producer in Paul Simon's film One-Trick Pony. From around 1979 Reed began to wean himself off drugs.
Question: Are there any other interesting aspects about this article?
Answer: Metal Machine Music (1975) was an hour of modulated feedback and guitar effects. Critics interpreted it as a gesture of contempt,

IN: Alice Paul was born on January 11, 1885, at Paulsdale in Mount Laurel Township, New Jersey. She was the eldest of four children of William Mickle Paul I (1850-1902) and Tacie Paul (nee Parry), and a descendant of William Penn, the Quaker founder of Pennsylvania. Her siblings were Willam, Helen, and Parry. She grew up in the Quaker tradition of public service; her ancestors included participants in the New Jersey Committee of Correspondence in the Revolutionary era and a state legislative leader in the 19th century.

Paul attended Moorestown Friends School, where she graduated at the top of her class. In 1901, Paul went to Swarthmore College, an institution co-founded by her grandfather. While attending Swarthmore, Paul served as a member on the Executive Board of Student Government, one experience which may have sparked her eventual excitement for political activism. Alice graduated from Swarthmore College with a bachelor's degree in biology in 1905.  Partly in order to avoid going into teaching work, Paul completed a fellowship year at a settlement house in New York City after her graduation, living on the Lower East Side at the College Settlement House. While working on settlement activities taught her about the need to right injustice in America, Alice soon decided that social work was not the way she was to achieve this goal: "I knew in a very short time I was never going to be a social worker, because I could see that social workers were not doing much good in the world... you couldn't change the situation by social work."  Paul then earned a master of arts from the University of Pennsylvania in 1907, after completing coursework in political science, sociology and economics. She continued her studies at the Woodbrooke Quaker Study Centre in Birmingham, England, and took economics classes from the University of Birmingham, while continuing to earn money doing social work. She first heard Christabel Pankhurst speak at Birmingham. When she later moved to London to work, she joined the militant suffrage group the Women's Social and Political Union (WSPU) led by Christabel and her mother, Emmeline Pankhurst. She was arrested repeatedly during suffrage demonstrations and served three jail terms. After returning from England in 1910, Paul continued her studies at the University of Pennsylvania, earning a Ph.D. in sociology. Her dissertation was entitled "The Legal Position of Women in Pennsylvania"; it discussed the history of the women's movement in Pennsylvania and the rest of the U.S., and urged woman suffrage as the key issue of the day.  Paul later received her law degree (LL.B) from the Washington College of Law at American University in 1922, after the suffrage fight was over. In 1927, she earned a master of laws degree, and in 1928, a doctorate in civil law from American University.

For what did she use her education?

OUT: When she later moved to London to work, she joined the militant suffrage group the Women's Social and Political Union (WSPU) led by Christabel and her mother, Emmeline Pankhurst.

Background: Geronimo (Mescalero-Chiricahua: Goyaale [koja:le] "the one who yawns"; June 16, 1829 - February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Chiricahua Apache tribe.
Context: Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1905 autobiography,  As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death ... We held that the discharge of one's duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life, family and tribal relations would be resumed. In a way we believed this, but we did not know it.  In his later years Geronimo embraced Christianity, and stated  Since my life as a prisoner has begun, I have heard the teachings of the white man's religion, and in many respects believe it to be better than the religion of my fathers ... Believing that in a wise way it is good to go to church, and that associating with Christians would improve my character, I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member. I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right.  He joined the Dutch Reformed Church in 1903, but four years later was expelled for gambling. To the end of his life, he seemed to harbor ambivalent religious feelings, telling the Christian missionaries at a summer camp meeting in 1908 that he wanted to start over, while at the same time telling his tribesmen that he held to the old Apache religion.
Question: Was this the only tradition practiced?
Answer:
I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member.