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Previous conversation:

 -What happened in the Temple in the time of Maimonides?
 -then Maimonides depicts, though they see the writings of Maimonides as a way of learning the importance of the role of the messiah, since the Maimonides was a scholar not a prophet, and did not live up to see the event of the establishment of the State of Israel.
 -Are there any other interesting aspects about this article?
 -Zvi Yehuda Kook, one of the leaders of the Religious Zionist Movement, used to quote from the Responsa book, "Yeshuot Malko", of Israel Yehosha of kutna, in conjunction with Aliyah (10:66): "There is no doubt that this is a greater Mitzvah (a commandment of the Torah), because the gathering is an " Atchalta De'Geulah " ('the beginning of the redemption'), as attested, "I will yet gather others to him, together with his gathered ones" (Isaiah, 56:8), and see "Yebamoth", page 64, "the Divine Presence does not rest on less than two myriads of Israelites", especially nowadays in which we have seen the great desire inasmuch as in men of lesser importance, mediocre ones, and upright in heart, it is more than likely that we would gleam with the spirit of salvation, fortunate are the "ones who" take part in "bringing merit unto the masses" Haredi Judaism and Chabad movement takes the writings of the Maimonides literally: The messiah is assigned to mission of completing the ingathering the exiles of Israel.
 -Is there anything else that is important with the Temple?
 -Until then, the Jewish community living in Israel is defined as a Diaspora of Israel, though they give their consent to the Jewish rule of Israel, and see the advantages of it.
 -What are the main advantages?
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