Article: In addition, the city has about 160 museums—the world's greatest single metropolitan concentration —over 100 art galleries, and some 30 concert halls, all of which maintain a constant cultural activity during the whole year. It has either the third or fourth-highest number of theatres in the world after New York, London and perhaps Toronto. Many areas (e.g. Palacio Nacional and the National Institute of Cardiology) have murals painted by Diego Rivera. He and his wife Frida Kahlo lived in Coyoacán, where several of their homes, studios, and art collections are open to the public. The house where Leon Trotsky was initially granted asylum and finally murdered in 1940 is also in Coyoacán.

Question: How many art galleries are in Mexico City?
Ans: over 100


Article: One disadvantage of the phalanx was that it was only effective when fighting in large, open spaces, which left the Romans at a disadvantage when fighting in the hilly terrain of central Italian peninsula. In the 4th century BC, the Romans abandoned the phalanx in favour of the more flexible manipular formation. This change is sometimes attributed to Marcus Furius Camillus and placed shortly after the Gallic invasion of 390 BC; it is more likely, however, that they were copied from Rome's Samnite enemies to the south, possibly as a result of Samnite victories during the Second Samnite War (326 to 304 BC).

Question: What fighting formation would eventually replace the phalanx in battle?
Ans: manipular formation


Article: The Ottoman legal system accepted the religious law over its subjects. At the same time the Qanun (or Kanun), a secular legal system, co-existed with religious law or Sharia. The Ottoman Empire was always organized around a system of local jurisprudence. Legal administration in the Ottoman Empire was part of a larger scheme of balancing central and local authority. Ottoman power revolved crucially around the administration of the rights to land, which gave a space for the local authority to develop the needs of the local millet. The jurisdictional complexity of the Ottoman Empire was aimed to permit the integration of culturally and religiously different groups. The Ottoman system had three court systems: one for Muslims, one for non-Muslims, involving appointed Jews and Christians ruling over their respective religious communities, and the "trade court". The entire system was regulated from above by means of the administrative Qanun, i.e. laws, a system based upon the Turkic Yassa and Töre, which were developed in the pre-Islamic era.[citation needed]

Question: What was religious law known as?
Ans: Sharia


Article: Hume maintained that all knowledge, even the most basic beliefs about the natural world, cannot be conclusively established by reason. Rather, he maintained, our beliefs are more a result of accumulated habits, developed in response to accumulated sense experiences. Among his many arguments Hume also added another important slant to the debate about scientific method — that of the problem of induction. Hume argued that it requires inductive reasoning to arrive at the premises for the principle of inductive reasoning, and therefore the justification for inductive reasoning is a circular argument. Among Hume's conclusions regarding the problem of induction is that there is no certainty that the future will resemble the past. Thus, as a simple instance posed by Hume, we cannot know with certainty by inductive reasoning that the sun will continue to rise in the East, but instead come to expect it to do so because it has repeatedly done so in the past.

Question: What did Hume think our beliefs are?
Ans:
a result of accumulated habits, developed in response to accumulated sense experiences