Problem: Background: Michael "Jakko" Jakszyk (born Michael Lee Curran, 8 June 1958) is an English musician, record producer, and actor. He has released several solo albums as a singer, songwriter, and multi-instrumentalist and has been the lead singer for King Crimson since 2013. His work has been variously credited to "Jakko", "Jakko Jakszyk", and "Jakko M. Jakszyk". Before joining King Crimson, he led bands for over thirty years, including 64 Spoons, Dizrhythmia, 21st Century Schizoid Band, Jakszyk Fripp Collins, and Rapid Eye Movement.
Context: Signing a solo deal with Chiswick Records in 1981, Jakszyk began to record his debut solo album, Silesia, aided by Dave Stewart, David Jackson, and Amanda Parsons. During 1982, Chiswick released three singles ("The Night Has a Thousand Eyes", "Straining Our Eyes", and "Grab What You Can"), although none were hits. A full release of Silesia was shelved at the last minute when Chiswick declared bankruptcy while the album was at the manufacturing stage (although the album had a limited release in Germany). Strengthening his existing links to British art rock, Jakszyk began working with Peter Blegvad and would go on to play on the latter's first three solo albums (beginning with 1983's The Naked Shakespeare).  In 1983, Jakszyk signed a second solo recording contract with Stiff Records. Three further singles followed between 1983 and 1984 ("Dangerous Dreams", "I Can't Stand This Pressure", and "Who's Fooling Who") and recordings were made for a second solo album. Due for release in 1985, this album met the same fate as Silesia. It was shelved in 1985 when Stiff Records filed for bankruptcy.  Discouraged but not defeated, Jakko supplemented his income with acting work while continuing to pursue music. He continued his collaboration with Dave Stewart, contributing to his duo work with Barbara Gaskin and playing a prominent role on the Stewart-produced Neil's Heavy Concept Album (a 1984 spin-off from the Young Ones comedy series). During this time he also met an up-and-coming drummer Gavin Harrison, who would become one of his most frequent collaborators. It was also during this time that he finally visited the United States to meet his birth mother.  Jakszyk's third attempt at recording a solo album, this time for MDM Records in 1986-87, was shelved when MDM's distributor, Virgin Records, dropped its support. Some of the "lost" material from this and the previously shelved albums resurfaced on Jakszyk's 1996 compilation album Are My Ears on Wrong?, while Jakko's ill-fated first album Silesia was briefly issued on CD in the late 1990s.  In 1987, Jakszyk joined Peter and Kristoffer Blegvad, John Greaves, and Anton Fier in the short-lived New York-based band The Lodge, with whom he recorded one album, The Smell of a Friend.
Question: What was his first solo album?
Answer: in 1981, Jakszyk began to record his debut solo album, Silesia,

Problem: Background: The Oromo people (Oromo: Oromoo; Ge'ez: 'oromo; 'Oromo) are an ethnic group inhabiting Ethiopia and parts of Kenya and Somalia. They are the largest ethnic group in Ethiopia and the wider Horn of Africa. According to the 2007 census, they represent approximately 34.5% of Ethiopia's population, while others estimate they make up about 40% of the population. With the total Ethiopian population thought to be over 102 million, the number of Oromo people exceeds 35 million in Ethiopia alone.
Context: Historically, Afaan Oromo-speaking people used their own Gadaa system of governance. Oromos also had a number of independent kingdoms, which they shared with the Sidama people. Among these were the Gibe region kingdoms of Gera, Gomma, Garo, Gumma, Jimma, Leeqa-Nekemte and Limmu-Ennarea.  The earliest known documented and detailed history of the Oromo people was by the Ethiopian monk Abba Bahrey who wrote Zenahu le Galla in 1593, though the synonymous term Gallas was mentioned in maps or elsewhere much earlier. After the 16th century, they are mentioned more often, such as in the records left by Abba Pawlos, Joao Bermudes, Jerorimo Lobo, Galawdewos, Sarsa Dengel and others. These records suggest that the Oromo were pastoral people in their history, who stayed together. Their animal herds began to expand rapidly and they needed more grazing lands. They began migrating, not together, but after separating. They lacked kings, and had elected leaders called luba based on a gada system of government instead. By the late 16th century, two major Oromo confederations emerged: Afre and Sadaqa, which respectively refer to four and three in their language, with Afre emerging from four older clans, and Sadaqa out of three. These Oromo confederations were originally based on southern parts of Ethiopia, but started moving north in the 16th century in what is termed as the "Great Oromo Migration".  According to Richard Pankhurst, an Ethiopia historian, this migration is linked to the first incursions into inland Horn of Africa by Imam Ahmad ibn Ibrahim. According to historian Marianne Bechhaus-Gerst, the migration was one of the consequences of fierce wars of attrition between Christian and Muslim armies in the Horn of Africa region in the 15th and 16th century which killed a lot of people and depopulated the regions near the Galla lands, but also probably a result of droughts in their traditional homelands. Further, they acquired horses and their gada system helped coordinate well equipped Oromo warriors who enabled fellow Oromos to advance and settle into newer regions starting in the 1520s. This expansion continued through the 17th century.  Both peaceful integration and violent competition between Oromos and other neighboring ethnicities such as the Amhara, Sidama, Afar and the Somali affected politics within the Oromo community. Between 1500 and 1800, there were waves of wars and struggle between highland Christians, coastal Muslim and polytheist population in the Horn of Africa. This caused major redistribution of populations. The northern, eastern and western movement of the Oromos from the south around 1535 mirrored the large-scale expansion by Somalis inland. The 1500-1800 period also saw relocation of the Amhara people, and helped influence contemporary ethnic politics in Ethiopia.  According to oral and literary evidence, Borana Oromo clan and Garre Somali clan mutually victimized each other in seventeenth and eighteenth centuries, particularly near their eastern borders. There were also periods of relative peace. According to Gunther Schlee, the Garre Somali clan replaced the Borana Oromo clan as the dominant ethnic group in this region. The Borana violence against their neighbors, states Schlee, was unusual and unlike their behavior inside their community where violence was considered deviant.
Question: What type of government did they have?
Answer:
Oromos also had a number of independent kingdoms, which they shared with the Sidama people.