Problem: Please answer a question about the following article about Boston:
The city is considered highly innovative for a variety of reasons, including the presence of academia, access to venture capital, and the presence of many high-tech companies. The Route 128 corridor and Greater Boston continue to be a major center for venture capital investment, and high technology remains an important sector.
The city is innovative becaus eit has access to what type of capital?
A: venture capital
Problem: Please answer a question about the following article about Alfred North Whitehead:
God's consequent nature, on the other hand, is anything but unchanging – it is God's reception of the world's activity. As Whitehead puts it, "[God] saves the world as it passes into the immediacy of his own life. It is the judgment of a tenderness which loses nothing that can be saved." In other words, God saves and cherishes all experiences forever, and those experiences go on to change the way God interacts with the world. In this way, God is really changed by what happens in the world and the wider universe, lending the actions of finite creatures an eternal significance.
What effect does Whitehead claim that experiences have on God?
A: those experiences go on to change the way God interacts with the world
Problem: Please answer a question about the following article about Russian Soviet Federative Socialist Republic:
On December 30, 1922, the First Congress of the Soviets of the USSR approved the Treaty on the Creation of the USSR, by which Russia was united with the Ukrainian Soviet Socialist Republic, Byelorussian Soviet Socialist Republic, and Transcaucasian Soviet Federal Socialist Republic into a single federal state, the Soviet Union. Later treaty was included in the 1924 Soviet Constitution,[clarification needed] adopted on January 31, 1924 by the Second Congress of Soviets of the USSR.
On what date was the Treaty on the Creation of the USSR passed?
A: December 30, 1922
Problem: Please answer a question about the following article about Religion in ancient Rome:
The Twelve Tables forbade any harmful incantation (malum carmen, or 'noisome metrical charm'); this included the "charming of crops from one field to another" (excantatio frugum) and any rite that sought harm or death to others. Chthonic deities functioned at the margins of Rome's divine and human communities; although sometimes the recipients of public rites, these were conducted outside the sacred boundary of the pomerium. Individuals seeking their aid did so away from the public gaze, during the hours of darkness. Burial grounds and isolated crossroads were among the likely portals. The barrier between private religious practices and "magic" is permeable, and Ovid gives a vivid account of rites at the fringes of the public Feralia festival that are indistinguishable from magic: an old woman squats among a circle of younger women, sews up a fish-head, smears it with pitch, then pierces and roasts it to "bind hostile tongues to silence". By this she invokes Tacita, the "Silent One" of the underworld.
What did people seeking the aid of magicians avoid?
A:
public gaze