input: Make use of the article to answer the questions. For decades, prosecutors say, Johann (John) Breyer had successfully eluded a dark past. 

In his twilight years, the 89-year-old Philadelphia man was forced to defend himself against accusations that he was more than a mere perimeter guard at the notorious Auschwitz camp, where more than 1 million people, most of them Jews, were killed during World War II. He maintained that he never persecuted anyone. 

In 2003, a U.S. court ruled that he was not responsible for joining a Nazi unit because he was only 17 years old at the time. 

But new evidence has emerged, U.S. and German prosecutors say, that shows Breyer had to have been involved in the crimes that occurred in that place. 

Breyer, who has lived in the United States since the 1950s, is facing possible extradition to Germany following his arrest Tuesday in Philadelphia, authorities said. 

Federal Magistrate Judge Timothy R. Rice on Wednesday ordered him held without bail, pending an extradition hearing in late August. 

"Extradition is traditionally a very long and complicated process," CNN legal analyst Jeffrey Toobin said. "It's always possible to fight extradition. It just often takes a long time." 

German authorities alleged that Breyer served in the Nazi "Death's Head Guard Battalion" from 1943 to 1945 at the Auschwitz II-Birkenau concentration camp and at another location, according to court papers. 

German authorities have charged Breyer with complicity in the murder of more than 216,000 European Jews from Hungary, Germany, and Czechoslovakia, who were forcibly deported to Auschwitz, in southern Poland, on 158 trains between May and October 1944, according to court documents filed in the U.S. District Court for the Eastern District of Pennsylvania.  1. Who is the subject of this article?
2. How old is he?
3. Where did he live?
4. What was he defending himself from?
5. How many people died there?
6. When?
7. What does he say about it?
8. How old was he when he joined?
9. What did the court rule regarding this?
10. When?
11. What shows that he had to have been part of it?
12. According to who?
13. Could he be sent out of the country?
14. To where?
15. What do they say he served in?
16. During what time period?
17. Where?
18. How many people is he being charged with being involved in the deaths of?
19. Where were they from?
20. Where did they go?
numbered_answers: 1. Johann (John) Breyer
2. 89
3. Philadelphia
4. accusations that he was more than just a guard at Auschwitz
5. more than 1 million
6. during World War II
7. that he never persecuted anyone.
8. 17
9. that he was not responsible for joining a Nazi unit because he was only 17 years old at the time
10. In 2003
11. new evidence
12. U.S. and German prosecutors
13. Yes
14. to Germany
15. the Nazi "Death's Head Guard Battalion"
16. from 1943 to 1945
17. at the Auschwitz II-Birkenau concentration camp and at another location
18. more than 216,000
19. Hungary, Germany, and Czechoslovakia
20. Auschwitz, in southern Poland

input: On the broad landing between Miss Havisham's own room and that other room in which the long table was laid out, I saw a garden chair -- a light chair on wheels that you pushed from behind. It had been placed there since my last visit, and that same day I pushed Miss Havisham in this chair (when she was tired of walking with her hand upon my shoulder) round her own room, and across the landing and round the other room, which, from that day on, became my regular job. 

As we began to be more used to one another, Miss Havisham talked more to me, and asked me such questions as what had I learnt and what was I going to be? I told her I was going to be apprenticed to Joe, my sister's husband; then I explained my knowing nothing and wanting to know everything, in the hope that she might offer some help. But, she did not; on the contrary, she seemed to prefer my being ignorant. Neither did she ever give me any money - or anything but my daily dinner - nor even mentioned that I should be paid for my services. 

Estella was always about, and always let me in and out, but never told me I might kiss her again. Sometimes, she would coldly tolerate me; sometimes, she would be seemingly kind to me; sometimes, she would be quite familiar with me; sometimes, she would tell me energetically that she hated me. Miss Havisham would often ask me in a whisper, or when we were alone, "Does she grow prettier and prettier, Pip?" And when I said yes, Miss Havisham would seem to enjoy it greedily. Also, when we played at cards Miss Havisham would look on Estella's moods, whatever they were. And sometimes, when her moods were so many and so contradictory of one another that I was puzzled what to say or do, Miss Havisham would hold her tightly with great fondness, saying something quietly in her ear that sounded like "Break their hearts my pride and hope, break their hearts and have no mercy!" 1. who is the narrator?
2. does he work?
3. for who?
4. is he well compensated?
5. how is he compensated?
6. who is the young woman?
7. was she around a lot?
8. was she good looking?
9. by who's standards?
10. anyone else?
11. who?
12. did someone push someone else? Return numbered answers in your output.

output: 1. Pip
2. Yes
3. Miss Havisham
4. No
5. with daily dinner
6. Estella
7. Yes
8. Yes
9. Miss Havisham
10. Yes
11. Pip
12. Who was the pusher?

Q: Baptism (from the Greek noun βάπτισμα "baptisma"; see below) is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized—a historical event to which a high degree of certainty can be assigned. Baptism has been called a holy sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word "christening" is reserved for the baptism of infants. Baptism has also given its name to the Baptist churches and denominations. 

The usual form of baptism among the earliest Christians was for the candidate to be immersed, either totally (submerged completely under the water) or partially (standing or kneeling in water while water was poured on him or her). While John the Baptist's use of a deep river for his baptism suggests immersion, "The fact that he chose a permanent and deep river suggests that more than a token quantity of water was needed, and both the preposition 'in' (the Jordan) and the basic meaning of the verb 'baptize' probably indicate immersion. In v. 16, Matthew will speak of Jesus 'coming up out of the water'. The traditional depiction in Christian art of John the Baptist pouring water over Jesus' head may therefore be based on later Christian practice." Pictorial and archaeological evidence of Christian baptism from the 3rd century onward indicates that a normal form was to have the candidate stand in water while water was poured over the upper body. Other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion.

Answer the following questions:
1. Which Greek word is associated with baptism?
2. Is baptism always christening?
3. What is affusion?
4. Who used a deep river?
5. What kind of baptism do we think he practiced
6. Is there archaeological evidence of baptism?
7. From when?
8. What form of baptism does it indicate?
9. Was Jesus baptised?\
10. By who?
11. What's the traditional depiction of that?
12. Which river did John use?
13. What was its name?
14. What does Matthew say about Jesus in v. 16?
15. Do we have a high degree of certainty about the baptism of Jesus?
16. Who or what reports the baptism of Jesus?
17. Has it been called an ordinance of Jesus?
18. It's a Christian sacrament of what?
A:
1. baptisma
2. no
3. pouring water three times on the forehead
4. John the Baptist
5. immersion
6. yes
7. the 3rd century onward
8. a normal form was to have the candidate stand in water while water was poured over the upper body
9. yes
10. John the Baptist
11. John the Baptist pouring water over Jesus' head
12. a permanent and deep river
13. the Jordan
14. of Jesus 'coming up out of the water'
15. yes
16. The canonical Gospels
17. yes
18. of admission and adoption