Input: Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance". But if she were really an ideal wife, why could she not live happily with her human mate? Her dangerous sexuality is the key. Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century 

Does the response "Stories about Song Dynasty" correctly answer the question "What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda"?"?
***
Output: no


Input: Meridian National Corp. said it sold 750,000 shares of its common stock to the McAlpine family interests, for $1 million, or $1.35 a share. The sale represents 10.2% of Meridian's shares outstanding. The McAlpine family, which operates a number of multinational companies, including a London-based engineering and construction company, also lent to Meridian National $500,000. That amount is convertible into shares of Meridian common stock at $2 a share during its one-year term. The loan may be extended by the McAlpine group for an additional year with an increase in the conversion price to $2.50 a share. The sale of shares to the McAlpine family along with the recent sale of 750,000 shares of Meridian stock to Haden MacLellan Holding PLC of Surrey, England and a recent public offering have increased Meridian's net worth to $8.5 million, said William Feniger, chief executive officer of Toledo, Ohio-based Meridian. 

Does the response "$2.50 a share" correctly answer the question "What will be the increase in the conversion price per share if the loan is extended?"?
***
Output: yes


Input: Surely, you have noticed the tall poles along the roadside. Do you know what is on top of those poles? Thats right, wires that carry electric current. These wires carry electric current to your home. But what is electric current? Electric current is actually the flow of electrons. You may recall, an electron is the outer-most particle in an atom. They have a negative charge. Electricity is the continuous flow of these particles. Electrons are able to move through wires. Their speed can even be measured. The SI unit for electric current (or speed) is the ampere (A). Ampere is often shortened to amp. Electric current may flow in just one direction, or it may keep reversing direction. Direct current (DC) flows in only one direction. Direct current is what is used in devices like flashlights. Alternating current (AC) flows in two directions. This is the type of current that flows into your home through wires. 

Does the response "Electrons" correctly answer the question "Electricity is the continuous flow of the particles found in the outer most particle of what?"?
***
Output: yes


Input: The opening shot of the movie shows Kunti praying for Lord Krishna's protection for the Pandavas .  Lord Krishna consoles Kunti and promises to ever protect the Pandavas and guide them through troubles and problems that may occur in life .  The sons of Pandu and Dhritarashtra progeny break into an argument .  When Duryodhana insults the Pandavas as `` dependents '' , Bheema counters by saying that , the Kauravas are the progeny of a widow .  Duryodhana asks Veda Vyasa for an explanation .  He is then told that , since his mother , Gandhari had an astrological defect , she is first married of to a goat and then married to his father .  Duryodhana gains animosity towards the kingdom of Gandhara where the king , the father of his mother Gandhari , rules .  He attacks Gandhara and lays waste of the whole kingdom .  He them imprisons the royal family in his prison .  He gives them only one rice grain per prisoner .  The king of Gandhara then stops everyone from grabbing the little food that is provided .  He says that instead of everyone dying , they could keep at least one of their princes alive .  He chooses Sakuni to be alive .  Sakuni takes an oath that he will do everything he can to destroy the entire Kaurava clan .  He makes magic dice from his father's spinal cord .  The magic dice show exactly the number that he would want .  Duryodhana takes pity on the lone prisoner , Sakuni after the rest of the Gandhara royal family dies in prison out of starvation .  Sakuni joins the evil of coterie of Duryodhana , Karna and Dushyasana . 

Does the response "He made magical dice from his father's spinal cord" correctly answer the question "How did Sakuni survive the prison?"?
***
Output:
no