Q: A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach. 

There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices. 

According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.

1. 2.2 billion
2. yes
3. 600 million
4. largest religion in 2050
5. Jesus Christ
6. Christós
7. exceed 3 billion
8. Pew Research Center
9. Koine Greek
10. yes
11. yes
12. Jesus is unique

Numbered questions:
1. How many Christians are in the world as of 2010?
2. Do interpretations of this religion conflict?
3. How many were there in 1910?
4. Is this the largest religion?
5. It is based on the teaching and life of whom?
6. What word is it derived from?
7. How many will there be by 2050?
8. Who did a survey that found it will be the largest religion in 1050?
9. Which culture is the word derived from?
10. Is Christianity a monothiest religion?
11. Can the word be used as an adjective?
12. What are all Christians united to believe?

Q: CHAPTER 4 

"What a pity it is, Elinor," said Marianne, "that Edward should have no taste for drawing." 

"No taste for drawing!" replied Elinor, "why should you think so? He does not draw himself, indeed, but he has great pleasure in seeing the performances of other people, and I assure you he is by no means deficient in natural taste, though he has not had opportunities of improving it. Had he ever been in the way of learning, I think he would have drawn very well. He distrusts his own judgment in such matters so much, that he is always unwilling to give his opinion on any picture; but he has an innate propriety and simplicity of taste, which in general direct him perfectly right." 

Marianne was afraid of offending, and said no more on the subject; but the kind of approbation which Elinor described as excited in him by the drawings of other people, was very far from that rapturous delight, which, in her opinion, could alone be called taste. Yet, though smiling within herself at the mistake, she honoured her sister for that blind partiality to Edward which produced it. 

"I hope, Marianne," continued Elinor, "you do not consider him as deficient in general taste. Indeed, I think I may say that you cannot, for your behaviour to him is perfectly cordial, and if THAT were your opinion, I am sure you could never be civil to him." 

Marianne hardly knew what to say. She would not wound the feelings of her sister on any account, and yet to say what she did not believe was impossible. At length she replied: 

1. No
2. Edward
3. that Edward has no taste for drawing.
4. Yes
5. Sisters
6. No
7. No
8. He would have drawn very well.
9. No
10. He distrusts his own judgment.
11. Natural taste
12. No
13. That he was far from having any.
14. Offending
15. Elinor
16. Her blind partiality.
17. Edward
18. Cordial.
19. She didn't know what to say.
20. Impossible.

Numbered questions:
1. Does Elinor agree with Marianne?
2. Who were they speaking about?
3. What does Marianne think of Edward?
4. were Marianne and Elinor related?
5. how?
6. Does Edward draw?
7. Has he had many oppurtunities to learn to draw?
8. if he had, what does Elinor believe?
9. Does he give his opinion on many deawings?
10. why not?
11. What does Elinor say he is not deficient in?
12. Does Marianne agree?
13. how does she feel about the matter of his taste?
14. What was Marianne afraid to do?
15. who?
16. instead she chose to honour her for what?
17. who produced that in her?
18. How does Marianne act toward Edward?
19. Was Marianne going to agree with Elinor even though she did not believe it?
20. How did she describe saying what she did not believe?

Q: CHAPTER IX 

THE SMITING OF AMON 

That evening I sat ill at ease in my work-chamber in Seti's palace, making pretence to write, I who felt that great evils threatened my lord the Prince, and knew not what to do to turn them from him. The door opened, and old Pambasa the chamberlain appeared and addressed me by my new titles, saying that the Hebrew lady Merapi, who had been my nurse in sickness, wished to speak with me. Presently she came and stood before me. 

"Scribe Ana," she said, "I have but just seen my uncle Jabez, who has come, or been sent, with a message to me," and she hesitated. 

"Why was he sent, Lady? To bring you news of Laban?" 

"Not so. Laban has fled away and none know where he is, and Jabez has only escaped much trouble as the uncle of a traitress by undertaking this mission." 

"What is the mission?" 

"To pray me, if I would save myself from death and the vengeance of God, to work upon the heart of his Highness, which I know not how to do----" 

"Yet I think you might find means, Merapi." 

"----save through you, his friend and counsellor," she went on, turning away her face. "Jabez has learned that it is in the mind of Pharaoh utterly to destroy the people of Israel." 

"How does he know that, Merapi?" 

"I cannot say, but I think all the Hebrews know. I knew it myself though none had told me. He has learned also that this cannot be done under the law of Egypt unless the Prince who is heir to the throne and of full age consents. Now I am come to pray you to pray the Prince not to consent." 

1. THE SMITING OF AMON
2. The work-chamber in Seti's palace
3. making pretence to write
4. Pambasa
5. The chamberlain
6. the Hebrew lady Merapi wished to speak with me.
7. Scribe Ana

Numbered questions:

1. What is the title of the chapter?
2. Where does the story open?
3. What is the author trying to do?
4. Who entered the room?
5. Who was she?
6. What did summons did she bring?
7. What was the new title of the woman summoned?