Historical narratives of manga tend to focus either on its recent, post-WWII history, or on attempts to demonstrates deep roots in the past, such as to the Chōjū-jinbutsu-giga picture scroll of the 12th and 13th centuries, or the early 19th-century Hokusai Manga. The first historical overview of Japanese comics was Seiki Hosokibara's Nihon Manga-Shi[i] in 1924. Early post-war Japanese criticism was mostly of a left-wing political nature until the 1986 publication for Tomofusa Kure's Modern Manga: The Complete Picture,[j] which de-emphasized politics in favour of formal aspects, such as structure and a "grammar" of comics. The field of manga studies increased rapidly, with numerous books on the subject appearing in the 1990s. Formal theories of manga have focused on developing a "manga expression theory",[k] with emphasis on spatial relationships in the structure of images on the page, distinguishing the medium from film or literature, in which the flow of time is the basic organizing element. Comics studies courses have proliferated at Japanese universities, and Japan Society for Studies in Cartoon and Comics (ja)[l] was established in 2001 to promote comics scholarship. The publication of Frederik L. Schodt's Manga! Manga! The World of Japanese Comics in 1983 led to the spread of use of the word manga outside Japan to mean "Japanese comics" or "Japanese-style comics".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did Hosokibara create Nihon Manga-Shi?
Ah, so.. 1924

Hong Taiji died suddenly in September 1643 without a designated heir. As the Jurchens had traditionally "elected" their leader through a council of nobles, the Qing state did not have in place a clear succession system until the reign of the Kangxi Emperor. The leading contenders for power at this time were Hong Taiji's oldest son Hooge and Hong Taiji' half brother Dorgon. A compromise candidate in the person of Hong Taiji's five-year-old son, Fulin, was installed as the Shunzhi Emperor, with Dorgon as regent and de facto leader of the Manchu nation.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who were the likely heirs?
Ah, so.. Hong Taiji's oldest son Hooge and Hong Taiji' half brother Dorgon

Marsha Weidner states that Deshin Shekpa's miracles "testified to the power of both the emperor and his guru and served as a legitimizing tool for the emperor's problematic succession to the throne," referring to the Yongle Emperor's conflict with the previous Jianwen Emperor. Tsai writes that Deshin Shekpa aided the legitimacy of the Yongle Emperor's rule by providing him with portents and omens which demonstrated Heaven's favor of the Yongle Emperor on the Ming throne.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who aided the legitimacy of the Yongle Emperor's rule?
Ah, so..
Deshin Shekpa