This task is about writing a correct answer for the reading comprehension task. Based on the information provided in a given passage, you should identify the shortest continuous text span from the passage that serves as an answer to the given question. Avoid answers that are incorrect or provides incomplete justification for the question.

Q: Passage: Hegel certainly intends to preserve what he takes to be true of German idealism, in particular Kant's insistence that ethical reason can and does go beyond finite inclinations. For Hegel there must be some identity of thought and being for the "subject" (any human observer)) to be able to know any observed "object" (any external entity, possibly even another human) at all. Under Hegel's concept of "subject-object identity," subject and object both have Spirit (Hegel's ersatz, redefined, nonsupernatural "God") as their conceptual (not metaphysical) inner reality—and in that sense are identical. But until Spirit's "self-realization" occurs and Spirit graduates from Spirit to Absolute Spirit status, subject (a human mind) mistakenly thinks every "object" it observes is something "alien," meaning something separate or apart from "subject." In Hegel's words, "The object is revealed to it [to "subject"] by [as] something alien, and it does not recognize itself." Self-realization occurs when Hegel (part of Spirit's nonsupernatural Mind, which is the collective mind of all humans) arrives on the scene and realizes that every "object" is himself, because both subject and object are essentially Spirit. When self-realization occurs and Spirit becomes Absolute Spirit, the "finite" (man, human) becomes the "infinite" ("God," divine), replacing the imaginary or "picture-thinking" supernatural God of theism: man becomes God. Tucker puts it this way: "Hegelianism . . . is a religion of self-worship whose fundamental theme is given in Hegel's image of the man who aspires to be God himself, who demands 'something more, namely infinity.'" The picture Hegel presents is "a picture of a self-glorifying humanity striving compulsively, and at the end successfully, to rise to divinity." Question: What does Hegel mean by "object"?

A: any external entity
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Q: Passage: Fryderyk's father, Nicolas Chopin, was a Frenchman from Lorraine who had emigrated to Poland in 1787 at the age of sixteen. Nicolas tutored children of the Polish aristocracy, and in 1806 married Justyna Krzyżanowska, a poor relative of the Skarbeks, one of the families for whom he worked. Fryderyk was baptized on Easter Sunday, 23 April 1810, in the same church where his parents had married, in Brochów. His eighteen-year-old godfather, for whom he was named, was Fryderyk Skarbek, a pupil of Nicolas Chopin. Fryderyk was the couple's second child and only son; he had an elder sister, Ludwika (1807–55), and two younger sisters, Izabela (1811–81) and Emilia (1812–27). Nicolas was devoted to his adopted homeland, and insisted on the use of the Polish language in the household. Question: What language did Frédéric's father, Nicolas, insist on using in the household?

A: Polish
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Q: Passage: Congress often enacts statutes that grant broad rulemaking authority to federal agencies. Often, Congress is simply too gridlocked to draft detailed statutes that explain how the agency should react to every possible situation, or Congress believes the agency's technical specialists are best equipped to deal with particular fact situations as they arise. Therefore, federal agencies are authorized to promulgate regulations. Under the principle of Chevron deference, regulations normally carry the force of law as long as they are based on a reasonable interpretation of the relevant statutes. Question: Federal agencies are authorized to make what public?

A:
regulations
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