You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

 Under the watchful eyes of Father Silvano Bentivoglio (Carmen Argenziano) and Dr. Vittoria Vetra (Ayelet Zurer), the European Organization for Nuclear Research (CERN) initiates the Large Hadron Collider and creates three vials of antimatter particles larger than any ever been produced before. Almost immediately, Father Silvano is killed and one of the vials of antimatter goes missing. At the same time, the Roman Catholic Church is mourning the sudden death of Pope Pius XVI in Rome and prepares for the papal conclave to elect the next Pope. The Camerlengo, Father Patrick McKenna (Ewan McGregor), assumes temporary control of the Vatican. Before the conclave enters seclusion, four of the "preferiti" (the favorite cardinals to be elected pope) are kidnapped by a man claiming to represent the Illuminati. In a video message, he threatens to kill one candidate every hour starting at 8pm and to destroy all of Vatican City at midnight, using the missing vial of antimatter as a bomb. The Vatican summons symbologist Robert Langdon (Tom Hanks) from Harvard University and Vetra to help them save the four preferiti and locate the vial.
Langdon listens to the Illuminati's message and deduces the four cardinals will die at the four altars of the "Path of Illumination", marked by statues of angels in locations relevant to the four classical elements. Over the objections of Commander Maximilian Richter, head of the Swiss Guard, but with McKenna's consent, Langdon is granted access to the Vatican Secret Archives. He examines Galileo Galilei's banned book with Vetra. Following the clues and accompanied by Inspector General Ernesto Olivetti and Claudio Vincenzi of the Vatican Gendarmerie Corps, they arrive at the Chigi Chapel in the Church of Santa Maria del Popolo. There they find Cardinal Ebner dead, suffocated with soil and branded with an ambigrammatic word "Earth". They verify the second location is the crowded Saint Peter's Square and arrive just as a bloody Cardinal Lamass  emerges with his chest branded with "Air". Vetra unsuccessfully attempts to perform CPR on him, only to discover his lungs had been punctured, while the assassin slips through the crowd.
While Vetra studies Silvano's diaries, Langdon, Olivetti and Vincenzi locate the third church, Santa Maria della Vittoria, and arrive to see Cardinal Guidera, branded "Fire" and suspended above a burning pile of wood. A gunfight erupts between the assassin and the officers, with Olivetti and Vincenzi being killed in the process. Langdon manages to escape, but not before being spotted by the assassin. Langdon convinces two Carabinieri officers to take him to the next location and the trio race to the Water altar, the Fountain of the Four Rivers, just as the assassin arrives in a van. The assassin murders the officers and drops a bound and weighted Cardinal Baggia into the fountain before bidding farewell to Langdon and driving off. With the help of bystanders, Langdon rescues the cardinal, who tells him the Illuminati's lair is Castel Sant'Angelo. There, Langdon and Vetra discover a hidden passageway leading to the Vatican, being used as a hideout for the assassin. Discovering a case with marks for five branding irons, they realize the fifth brand is for the Camerlengo but are confronted by the assassin before they can alert McKenna. The assassin spares their lives once more, stating killing them is not a part of his mission unless they pursue him. He then cryptically warns them to be careful as his contractors are "men of God" before departing. He escapes to a car left for him by his contractor, but is killed immediately when it explodes upon ignition.
Langdon and Vetra rush back to the Vatican where they find Commander Richter hovering over McKenna with a gun, the Vatican symbol branded into McKenna's chest. Richter and Archbishop Simeon are shot by the Guards. As Richter dies before Langdon, he opens his hand to reveal a key which Langdon takes. The stolen antimatter vial is found in St. Peter's Tomb below the church, but the battery life is too low to risk re-connecting it to a battery. McKenna, a former military pilot, seizes the vial and uses an awaiting helicopter to fly above the Vatican. At a high altitude, he parachutes out as the antimatter bomb explodes overhead. McKenna is hailed a hero and savior, and the cardinals move to elect him pope. Langdon and Vetra use Richter's key to watch a security video showing McKenna speaking to Richter before the attack. The video reveals it is McKenna, not the Illuminati, who masterminded the scheme. McKenna reveals he murdered the previous pope because he felt the pope had betrayed the church by trying to bridge the gap between science and religion. Once McKenna had killed the pope, he intended to have himself elected to the papacy whilst rallying the most conservative Cardinals to his side. The recording is shown to the Papal conclave, and when it dawns on McKenna he has been exposed. He flees to a remote recess in the building where he is able to commit suicide by setting himself on fire.
The Vatican officially announces McKenna died due to internal injuries suffered during his parachute landing, and Cardinal Baggia is named Pope Luke, with Cardinal Strauss as the new Camerlengo. Strauss thanks Langdon for his assistance and gives Langdon Galileo's "Diagramma Veritatis" for his research as a gift from himself and Pope Luke, requesting only it be returned to the Vatican once he is finished, and any future references he may make about the Catholic Church in his future publications be done gently, to which Langdon replies, "I'll try."
How does Father Patrick McKenna die?

 The bulk of Our Southern Highlanders is based on observations Kephart made while at Hazel Creek (1904 1907), although several chapters added in 1922 were based on events that occurred later when Kephart lived in Bryson City. Chapters 9 ("The Snake-Stick Man") and 10 ("A Raid into the Sugarlands") were based on events that occurred in 1919. Chapter 11 ("The Killing of Hol Rose") was based on events that occurred in late 1920.
Chapter I, "Something Hidden; Go and Find It," discusses the remoteness and ruggedness of the Southern Appalachian Mountains, the lack of realistic literature regarding its inhabitants, and gives a brief history of the region.
Chapter II, "The Back of Beyond," gives a description of Medlin and discusses how the mountaineers have adapted to their environment, the difficulties in farming the rugged terrain, and grazing in the highland meadows.
Chapter III, "The Great Smoky Mountains," discusses the topography, geology, wildlife and plant life of the Great Smokies range. Kephart also relates a story by a "Mr. and Mrs. Ferris" who ventured across the nearly-impassable crest of the central and eastern Smokies to Mount Guyot in search of plant specimens. He also discusses the harshness of the highland meadows, and recounts a story of 17 cattle freezing to death at Silers Meadow.
Chapter IV, "A Bear Hunt in the Smokies," recounts a bear hunt undertaken by Kephart and several Hazel Creek natives. The party includes Granville Calhoun, a Bone Valley resident named Bill Cope ("the hunchback"), John Baker "Little John" Cable, Jr. (1855 1939), Matt Hyde, and Andrew Jackson "Doc" Jones (1851 1935). The chapter begins at Hall cabin amidst a windstorm and ends with the successful killing of a bear. This chapter contains one of the earliest references to the Appalachian folk song Cumberland Gap.
Chapter V, "Moonshine Land," discusses Kephart's initial curiosity about moonshining, and recounts one mountaineer's justification for the practice.
Chapter VI, "Ways That Are Dark," continues Kephart's discussion of moonshining, particularly how it is made in Southern Appalachia, the typical size and settings of stills, etc.
Chapter VII, "A Leaf from the Past," traces the roots of moonshining to the British Isles, and explains how the practice made its way to Southern Appalachia.
Chapter VIII, "Blockaders and the Revenue," discusses the ongoing conflict between moonshiners and federal revenue agents.
Chapter IX, "The Snake-Stick Man," tells the story of a federal revenue agent whom Kephart calls "Mr. Quick" (an alias). Quick, who has a hobby of carving sticks into the form of snakes, has a polymathic expertise that Kephart finds most impressive. He is in the area to investigate illegal liquor sales at the nearby Cherokee Reservation.
Chapter X, "A Raid into the Sugarlands," recounts a manhunt led by "Mr. Quick" into the Sugarlands, a remote valley south of Gatlinburg on the Tennessee side of the Smokies. The chapter includes an anachronistic story about a mountaineer named "Jasper Fenn" (based on a real-life Sugarlander named Davis Bracken, who lived near what is now the Chimneys Campground) who claimed to have read a copy of Our Southern Highlanders given to him by the Pi Beta Phi settlement school in Gatlinburg.
Chapter XI, "The Killing of Hol Rose," recounts the killing of revenuer James Holland "Hol" Rose by J.E. "Babe" Burnett and Burnett's subsequent trial.
Chapter XII, "The Outlander and the Native," discusses the mountaineers' attitudes toward outsiders.
Chapter XIII, "The People of the Hills," describes the mountaineers' typical physical traits, work ethic, their ability to endure harsh conditions, and their general preference for mountain life over urban life.
Chapter XIV, "The Land of Do Without," discusses the mountaineers' homelife, their manner of dress, the prevalence of poverty and the mountaineers' scorn of charity.
Chapter XV, "Home Folks and Neighbor People," discusses gender and family roles, religion and funerary rights, music and dancing, and Christmas and New Years Day customs among the mountain people.
Chapter XVI, "The Mountain Dialect," discusses mountain speech. Kephart's observations in this chapter mark one of the first serious analyses of the Southern Appalachian dialect, and one of the first to label it a distinct dialect rather than merely the speech habits of the uneducated. While Kephart overemphasizes archaic "Elizabethan" traits in the dialect, linguists acknowledge his keen observations and painstaking scholarship in this analysis.
Chapter XVII, "The Law of the Wilderness," discusses the mountaineers' penchant for self-reliance and individualism, the importance of family bonds, and attitudes toward government.
Chapter XVIII, "The Blood-Feud," discusses Appalachian clan feuding, its typical causes, and how it compares to other cultural clan feuds, such as Corsican vendettas.
Chapter XIV, "Who Are the Mountaineers?", traces the Scotch-Irish roots and migration patterns of the Southern Appalachian mountaineers, and emphasizes that the Appalachian culture is a distinct culture spread across the highlands of several states.
Chapter XX, "When the Sleeper Awakes," discusses how encroaching commercialism and modernity, brought to the region by logging firms and other corporations, threatened to erode the mountain culture.
Who primarily settled in the Appalachian Mountains?

 In "The Ice-Maiden", written towards the end of his career, Hans Christian Andersen tells the tale of Rudy, a boy who lost both his parents and goes to live with his uncle. The reader is first introduced to Rudy as he sells toy houses made by his grandfather. Rudy grows up to become a skilled mountain climber and huntsman. He has fallen in love with the miller's daughter, Babette, however the miller does not approve of the union and gives Rudy the impossible task of climbing to the top of a dangerous mountain and bringing back a live baby eaglet. While Babette was off visiting her godmother, she caught the attention of her cousin and flirted with him, which reveals in Rudy a growing jealousy. When Rudy finds the cousin climbing up a tree into Babette's window, Babette is enraged that Rudy is yelling at her cousin and tells him to leave. On his way home, Rudy comes across a beautiful maiden who has appeared in his life before. It's the Ice Maiden, who killed his mother and marked him as her own when he was a baby. He is angry at Babette and soon finds himself kissing the Ice Maiden. Rudy goes back to Babette and begs for her forgiveness. Their wedding day is near and they travel to the godmother's house to be wed at a church nearby. The night after their arrival Babette has an awful dream that she cheats on Rudy with her cousin. One night before the wedding, Babette decides she wants to go to a small island with just enough room for the two of them to dance. As they sit and talk together, Babette notices the boat is slipping away. Rudy dives into the water after it but the Ice Maiden kisses him one last time and he drowns. Babette is left alone on the island crying over the death of her loved one, but nobody can hear her over the storm.

Why does Rudy go to live with his Uncle?

