The task is about reading the given story and question, then finding an answer to the given question. Based on the passage provided and the given question, you should identify the shortest continuous text span from the passage that serves as an answer to the given question. Avoid answers that are incorrect or provides incomplete justification for the question.

[EX Q]: story: The Vatican Apostolic Library (), more commonly called the Vatican Library or simply the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older, it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula. 

The Vatican Library is a research library for history, law, philosophy, science and theology. The Vatican Library is open to anyone who can document their qualifications and research needs. Photocopies for private study of pages from books published between 1801 and 1990 can be requested in person or by mail. 

In March 2014, the Vatican Library began an initial four-year project of digitising its collection of manuscripts, to be made available online. 

The Vatican Secret Archives were separated from the library at the beginning of the 17th century; they contain another 150,000 items. 

Scholars have traditionally divided the history of the library into five periods, Pre-Lateran, Lateran, Avignon, Pre-Vatican and Vatican. 

The Pre-Lateran period, comprising the initial days of the library, dated from the earliest days of the Church. Only a handful of volumes survive from this period, though some are very significant., question: what will this allow?
[EX A]: them to be viewed online.

[EX Q]: story: CHAPTER 62 

This recognition of Rome by Lothair evinced not only a consciousness of locality, but an interest in it not before exhibited; and the monsignore soon after seized the opportunity of drawing the mind of his companion to the past, and feeling how far he now realized the occurrences that immediately preceded his arrival in the city. But Lothair would not dwell on them. "I wish to think of nothing," he said, "that happened before I entered this city: all I desire now is to know those to whom I am indebted for my preservation in a condition that seemed hopeless." 

"There is nothing hopeless with Divine aid," said the monsignore; "but, humanly speaking, you are indebted for your preservation to English friends, long and intimately cherished. It is under their roof that you dwell, the Agostini palace, tenanted by Lord St. Jerome." 

"Lord St. Jerome!" murmured Lothair to himself. 

"And the ladies of his house are those who, only with some slight assistance from my poor self, tended you throughout your most desperate state, and when we sometimes almost feared that mind and body were alike wrecked." 

"I have a dream of angels," said Lothair; "and sometimes I listened to heavenly voices that I seemed to have heard before." 

"I am sure you have not forgotten the ladies of that house?" said Catesby, watching his countenance. 

"No; one of them summoned me to meet her at Rome," murmured Lothair, "and I am here." 

"That summons was divine," said Catesby, "and only the herald of the great event that was ordained and has since occurred. In this holy city, Miss Arundel must ever count as the most sanctified of her sex." , question: What would the injured man not put thoughts to?
[EX A]: how far he now realized the occurrences that immediately preceded his arrival in the city

[EX Q]: story: Jefferson's metaphor of a wall of separation has been cited repeatedly by the U.S. Supreme Court. In Reynolds v. United States (1879) the Court wrote that Jefferson's comments "may be accepted almost as an authoritative declaration of the scope and effect of the [First] Amendment." In Everson v. Board of Education (1947), Justice Hugo Black wrote: "In the words of Thomas Jefferson, the clause against establishment of religion by law was intended to erect a wall of separation between church and state." 

Many early immigrant groups traveled to America to worship freely, particularly after the English Civil War and religious conflict in France and Germany. They included nonconformists like the Puritans, who were Protestant Christians fleeing religious persecution from the Anglican King of England. Despite a common background, the groups' views on religious toleration were mixed. While some such as Roger Williams of Rhode Island and William Penn of Pennsylvania ensured the protection of religious minorities within their colonies, others like the Plymouth Colony and Massachusetts Bay Colony had established churches. The Dutch colony of New Netherland established the Dutch Reformed Church and outlawed all other worship, though enforcement was sparse. Religious conformity was desired partly for financial reasons: the established Church was responsible for poverty relief, putting dissenting churches at a significant disadvantage., question: after what did a a lot of migrants travel?
[EX A]:
English Civil War

