In this task, you will be given a passage to read. A fill in the blank question will be given to you.  Your answer should fit the blank appropriately.

Input: Consider Input:  The most significant point of the treaty was that Porfirio Díaz , and his vice president , Ramón Corral , resign and that de la Barra , acting as interim president organize free elections as soon as possible . Additionally , the treaty stipulated that : An amnesty for all revolutionaries be declared , with the option for some of them to apply for membership in the rurales . The revolutionary forces were to be demobilized as soon as possible and the federal forces were to be the only army in Mexico . This was in order to appease the army , which had opposed a compromise with Madero . Madero and his supporters had the right to name fourteen provisional state governors , and to approve la Barra 's cabinet . Pensions were to be established for relatives of the soldiers who had died fighting the rebels . Policemen and judges , as well as state legislators , that had been appointed or  elected  under Díaz were to retain their offices . fill in the blank  :  The most significant point of the treaty was that Porfirio Díaz , and his vice president , Ramón Corral , resign and that de la Barra , acting as interim president organize free elections as __________________ as possible . 

Output:  soon 


Input: Consider Input:  Divine behavior was believed to govern all of nature . Except for the few deities who disrupted the divine order , the gods ' actions maintained maat and created and sustained all living things . They did this work using a force the Egyptians called heka , a term usually translated as magic  . Heka was a fundamental power that the creator god used to form the world and the gods themselves . The gods ' actions in the present are described and praised in hymns and funerary texts . In contrast , mythology mainly concerns the gods ' actions during a vaguely imagined past in which the gods were present on earth and interacted directly with humans . The events of this past time set the pattern for the events of the present . Periodic occurrences were tied to events in the mythic past ; the succession of each new pharaoh , for instance , reenacted Horus ' accession to the throne of his father Osiris . Myths are metaphors for the gods ' actions , which humans cannot fully understand . They contain seemingly contradictory ideas , each expressing a particular perspective on divine events . The contradictions in myth are part of the Egyptians ' many @-@ faceted approach to religious belief — what Henri Frankfort called a  multiplicity of approaches  to understanding the gods . In myth , the gods behave much like humans . They feel emotion ; they can eat , drink , fight , weep , sicken , and die . Some have unique character traits . Set is aggressive and impulsive , and Thoth , patron of writing and knowledge , is prone to long @-@ winded speeches . Yet overall , the gods are more like archetypes than well drawn characters . Their behavior is inconsistent , and their thoughts and motivations are rarely stated . Most myths about them lack highly developed characters and plots , because the symbolic meaning of the myths was more important than elaborate storytelling . The first divine act is the creation of the cosmos , described in several creation myths . They focus on different gods , each of which may act as creator deities . The eight gods of the Ogdoad , who represent the chaos that precedes creation , give birth to the sun god , who establishes order in the newly formed world ; Ptah , who embodies thought and creativity , gives form to all things by envisioning and naming them ; Atum produces all things as emanations of himself ; and Amun , according to the myths promoted by his priesthood , preceded and created the other creator gods . These and other versions of the events of creation were not seen as contradictory . Each gives a different perspective on the complex process by which the organized universe and its many deities emerged from undifferentiated chaos . The period following creation , in which a series of gods rule as kings over the divine society , is the setting for most myths . The gods struggle against the forces of chaos and among each other before withdrawing from the human world and installing the historical kings of Egypt to rule in their place . A recurring theme in these myths is the effort of the gods to maintain maat against the forces of disorder . They fight vicious battles with the forces of chaos at the start of creation . Ra and Apep , battling each other each night , continue this struggle into the present . Another prominent theme is the gods ' death and revival . The clearest instance where a god dies is the myth of Osiris ' murder , in which that god is resurrected as ruler of the Duat . The sun god is also said to grow old during his daily journey across the sky , sink into the Duat at night , and emerge as a young child at dawn . In the process he comes into contact with the rejuvenating water of primordial chaos . Funerary texts that depict Ra 's journey through the Duat also show the corpses of gods who are enlivened along with him . Instead of being changelessly immortal , the gods periodically died and were reborn by repeating the events of creation , thus renewing the whole world . But it was always possible for this cycle to be disrupted and for chaos to return . Some poorly understood Egyptian texts even suggest that this calamity is destined to happen — that the creator god will one day dissolve the order of the world , leaving only himself and Osiris amid the primordial chaos . fill in the blank  :   Divine __________________ was believed to govern all of nature . 

Output:  behavior 


Input: Consider Input:  Egyptian gods were involved in human lives as well as in the overarching order of nature . This divine influence applied mainly to Egypt , as foreign peoples were traditionally believed to be outside the divine order . But in the New Kingdom , when other nations were under Egyptian control , foreigners were said to be under the sun god 's benign rule in the same way that Egyptians were . Thoth , as the overseer of time , was said to allot fixed lifespans to both humans and gods . Other gods were also said to govern the length of human lives , including Meskhenet , who presided over birth , and Shai , the personification of fate . Thus the time and manner of death was the main meaning of the Egyptian concept of fate , although to some extent these deities governed other events in life as well . Several texts refer to gods influencing or inspiring human decisions , working through a person 's  heart  — the seat of emotion and intellect in Egyptian belief . Deities were also believed to give commands , instructing the king in the governance of his realm and regulating the management of their temples . Egyptian texts rarely mention direct commands given to private persons , and these commands never evolved into a set of divinely enforced moral codes . Morality in ancient Egypt was based on the concept of maat , which , when applied to human society , meant that everyone should live in an orderly way that did not interfere with the well @-@ being of other people . Because deities were the upholders of maat , morality was connected with them . For example , the gods judged humans ' moral righteousness after death , and by the New Kingdom , a verdict of innocence in this judgment was believed to be necessary for admittance into the afterlife . But in general , morality was based on practical ways to uphold maat in daily life , rather than on strict rules that the gods laid out . Humans had free will to ignore divine guidance and the behavior required by maat , but by doing so they could bring divine punishment upon themselves . A deity carried out this punishment using its ba , the force that manifested the god 's power in the human world . Natural disasters and human ailments were seen as the work of angry divine bas . Conversely , the gods could cure righteous people of illness or even extend their lifespans . Both these types of intervention were eventually represented by deities : Shed , who emerged in the New Kingdom to represent divine rescue from harm , and Petbe , an apotropaic god from the late eras of Egyptian history who was believed to avenge wrongdoing . Egyptian texts take different views on whether the gods are responsible when humans suffer unjustly . Misfortune was often seen as a product of isfet , the cosmic disorder that was the opposite of maat , and therefore the gods were not guilty of causing evil events . Some deities who were closely connected with isfet , such as Set , could be blamed for disorder within the world without placing guilt on the other gods . But some writings do accuse the deities of causing human misery , while others give theodicies in the gods ' defense . Beginning in the Middle Kingdom , several texts connected the issue of evil in the world with a myth in which the creator god fights a human rebellion against his rule and then withdraws from the earth . Because of this human misbehavior , the creator is distant from his creation , allowing suffering to exist . New Kingdom writings do not question the just nature of the gods as strongly as those of the Middle Kingdom . They emphasize humans ' direct , personal relationships with deities and the gods ' power to intervene in human events . People in this era put faith in specific gods who they hoped would help and protect them through their lives . As a result , upholding the ideals of maat grew less important than gaining the gods ' favor as a way to guarantee a good life . Even the pharaohs were regarded as dependent on divine aid , and after the New Kingdom came to an end , government was increasingly influenced by oracles communicating the gods ' will . fill in the blank  :Egyptian gods were involved in __________________ lives as well as in the overarching order of nature . 


Output:  human 


