In this task, you will be given a passage to read. A fill in the blank question will be given to you.  Your answer should fit the blank appropriately.

[EX Q]:  The ship was assigned to the Austro @-@ Hungarian Fleet 's 1st Battle Squadron after her 1911 commissioning . In 1912 , Zrínyi and her two sister ships conducted two training cruises into the eastern Mediterranean Sea . On the second cruise into the Aegean Sea , conducted from November to December , Zrínyi and her sister ships were accompanied by the cruiser SMS Admiral Spaun and a pair of destroyers . After returning to Pola , the entire fleet mobilized for possible hostilities , as tensions flared in the Balkans . In 1913 , Zrínyi participated in an international naval demonstration in the Ionian Sea to protest the Balkan Wars . Ships from other navies included in the demonstration were the British pre @-@ dreadnought HMS King Edward VII , the Italian pre @-@ dreadnought Ammiraglio di Saint Bon , the French armored cruiser Edgar Quinet , and the German light cruiser SMS Breslau . The most important action of the combined flotilla , which was under the command of British Admiral Cecil Burney , was to blockade the Montenegrin coast . The goal of the blockade was to prevent Serbian reinforcements from supporting the siege at Scutari , where Montenegro had besieged a combined force of Albanians and Ottomans . Pressured by the international blockade , Serbia withdrew its army from Scutari , which was subsequently occupied by a joint Allied ground force . During that year , the first of four new dreadnoughts , SMS Viribus Unitis , that made up the Tegetthoff class — the only dreadnoughts built for the Austro @-@ Hungarian Navy — came into active service . With the commissioning of these dreadnoughts , Zrínyi and her sisters were moved from the 1st Division to the 2nd Division of the 1st Battle Squadron . fill in the blank  : The __________________ was assigned to the Austro @-@ Hungarian Fleet 's 1st Battle Squadron after her 1911 commissioning . 
[EX A]:  ship 

[EX Q]:  Egyptian gods were involved in human lives as well as in the overarching order of nature . This divine influence applied mainly to Egypt , as foreign peoples were traditionally believed to be outside the divine order . But in the New Kingdom , when other nations were under Egyptian control , foreigners were said to be under the sun god 's benign rule in the same way that Egyptians were . Thoth , as the overseer of time , was said to allot fixed lifespans to both humans and gods . Other gods were also said to govern the length of human lives , including Meskhenet , who presided over birth , and Shai , the personification of fate . Thus the time and manner of death was the main meaning of the Egyptian concept of fate , although to some extent these deities governed other events in life as well . Several texts refer to gods influencing or inspiring human decisions , working through a person 's  heart  — the seat of emotion and intellect in Egyptian belief . Deities were also believed to give commands , instructing the king in the governance of his realm and regulating the management of their temples . Egyptian texts rarely mention direct commands given to private persons , and these commands never evolved into a set of divinely enforced moral codes . Morality in ancient Egypt was based on the concept of maat , which , when applied to human society , meant that everyone should live in an orderly way that did not interfere with the well @-@ being of other people . Because deities were the upholders of maat , morality was connected with them . For example , the gods judged humans ' moral righteousness after death , and by the New Kingdom , a verdict of innocence in this judgment was believed to be necessary for admittance into the afterlife . But in general , morality was based on practical ways to uphold maat in daily life , rather than on strict rules that the gods laid out . Humans had free will to ignore divine guidance and the behavior required by maat , but by doing so they could bring divine punishment upon themselves . A deity carried out this punishment using its ba , the force that manifested the god 's power in the human world . Natural disasters and human ailments were seen as the work of angry divine bas . Conversely , the gods could cure righteous people of illness or even extend their lifespans . Both these types of intervention were eventually represented by deities : Shed , who emerged in the New Kingdom to represent divine rescue from harm , and Petbe , an apotropaic god from the late eras of Egyptian history who was believed to avenge wrongdoing . Egyptian texts take different views on whether the gods are responsible when humans suffer unjustly . Misfortune was often seen as a product of isfet , the cosmic disorder that was the opposite of maat , and therefore the gods were not guilty of causing evil events . Some deities who were closely connected with isfet , such as Set , could be blamed for disorder within the world without placing guilt on the other gods . But some writings do accuse the deities of causing human misery , while others give theodicies in the gods ' defense . Beginning in the Middle Kingdom , several texts connected the issue of evil in the world with a myth in which the creator god fights a human rebellion against his rule and then withdraws from the earth . Because of this human misbehavior , the creator is distant from his creation , allowing suffering to exist . New Kingdom writings do not question the just nature of the gods as strongly as those of the Middle Kingdom . They emphasize humans ' direct , personal relationships with deities and the gods ' power to intervene in human events . People in this era put faith in specific gods who they hoped would help and protect them through their lives . As a result , upholding the ideals of maat grew less important than gaining the gods ' favor as a way to guarantee a good life . Even the pharaohs were regarded as dependent on divine aid , and after the New Kingdom came to an end , government was increasingly influenced by oracles communicating the gods ' will . fill in the blank  :Egyptian gods were involved in __________________ lives as well as in the overarching order of nature . 
[EX A]:  human 

[EX Q]:  St. Cecily 's Garden ; 1920 Cradle roll design ; St. Edmund 's , Pitlake , 1922 Banner design ; St. Mary 's , Sanderstead , 1923 The Feeding of the Five Thousand ; reredos triptych , chapel at Penarth , Wales ; 1929 The Parable of the Great Supper ; triptych , St. George 's chapel , Waddon The Seven Sacraments ; baptismal font panels , St. Andrew 's , Croydon St. John the Baptist ; central banner panel , Abesford church , 1943 Lettering , sword , and shield ; mount for a list of men and woman serving in the Forces , St. Andrews , Croydon , 1943 fill in the blank  :Banner design ; St. Mary 's , Sanderstead , 1923 The Feeding of the Five __________________ ; reredos triptych , chapel at Penarth. 
[EX A]:
 Thousand 

