However, most intellectuals and writers from Dalmatia who used the Štokavian dialect and practiced the Catholic faith saw themselves as part of a Croatian nation as far back as the mid-16th to 17th centuries, some 300 years before Serbo-Croatian ideology appeared. Their loyalty was first and foremost to Catholic Christendom, but when they professed an ethnic identity, they referred to themselves as "Slovin" and "Illyrian" (a sort of forerunner of Catholic baroque pan-Slavism) and Croat – these 30-odd writers over the span of c. 350 years always saw themselves as Croats first and never as part of a Serbian nation. It should also be noted that, in the pre-national era, Catholic religious orientation did not necessarily equate with Croat ethnic identity in Dalmatia. A Croatian follower of Vuk Karadžić, Ivan Broz, noted that for a Dalmatian to identify oneself as a Serb was seen as foreign as identifying oneself as Macedonian or Greek. Vatroslav Jagić pointed out in 1864:
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): To which group did the people of the Catholic faith refer to themselves primarily?
Ah, so.. Catholic Christendom

The American Civil War was the costliest war for the U.S. in terms of casualties. After most slave states, located in the southern U.S., formed the Confederate States, C.S. troops led by former U.S. Army officers, mobilized a very large fraction of Southern white manpower. Forces of the United States (the "Union" or "the North") formed the Union Army consisting of a small body of regular army units and a large body of volunteer units raised from every state, north and south, except South Carolina.[citation needed]
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What were the U.S. forces referred to as?
Ah, so.. the "Union" or "the North"

On April 26, 1496 King John I Albert granted the Privilege of Piotrków (Polish: "Przywilej piotrkowski", "konstytucja piotrkowska" or "statuty piotrkowskie"), increasing the nobility's feudal power over serfs. It bound the peasant to the land, as only one son (not the eldest) was permitted to leave the village; townsfolk (Polish: "mieszczaństwo") were prohibited from owning land; and positions in the Church hierarchy could be given only to nobles.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who was allowed to leave the village?
Ah, so..
one son (not the eldest)