Diane's heart felt leaden as she prepared to leave. Each face she looked at, she knew she was seeing for the last time. As if she were dying and they all were going to live on. Oh, why must I leave? Now, when all of you are about to put on the martyr's crown, how can you cast me out? I want to die with you. I do not want to go on, stumbling through this world alone. For years these people had been her only family. When she was a child, her faith was preached and practiced openly all over the south of France. The crusade was already twenty years old then, but the perfecti still taught crowds of people in the streets of great cities like Toulouse and Beziers, still won converts away from the Church of Rome. From the lords and ladies in their castles to the peasants on the mountainsides, over half the people were Cathars. Now this year, one thousand two hundred forty-four, might come to be remembered as the year Catharism in France disappeared. From now on there would be nothing but a remnant in hiding, having to sneak about. No, she didn't want to live that way. She longed to throw herself down and beg Bishop Bertran once again to let her stay. But duty pressed down upon her like a mail shirt. It was burdensome, but it protected her from error. She quietly made ready. Before long, Diane and Roland were standing on the northeast wall amid a group of perfecti. From a family that had taken refuge on Mont Segur had come a red and green costume for Diane, the tunic and hose of a well-to-do boy, an equerry. They had cut her hair short and tucked it under a cap topped with a long partridge feather. They had sewn the red cross back on Roland's black surcoat, and had made one for Diane's tunic from a gentlewoman's crimson scarf. A rope to form a sling was tied around her waist and another around her knees. Roland was similarly tied. Question: Who is Roland? Options: - Dianes brother   - Dianes husband   - Bishop Bertran's friend   - not enough information === The correct answer is
not enough information

Valentine’s Day sucks. Which may sound odd coming from someone who ceaselessly praises love and sex, but it is true. I am not a fan. My mother and father were married in a small Baptist Church on Valentine’s Day in 1959. They are no longer together. They are still technically married but my father now lives in a residential care home for dementia patients and my mother lives alone. My father’s disease makes him angry and aggressive leaving my mother with blurred and fading memories of his kindness. It is a sad day for all those whose partners are transformed into strangers by illnesses. Some things aren’t fair. It is my step(ish) daughter’s birthday on Valentine’s Day (I am not married to my boyfriend so I can’t claim to be a step-mum and there is no other term for it). The end of my boyfriend’s marriage has put continents between him and his children. When he hangs up the phone after talking to his daughter, his eyes are dark with pain. It is a sad day for all those whose love is diluted by oceans. Some things can’t be changed. I remember the last Valentine’s Day I spent with my ex-husband. I was a couple of weeks away from moving out but I hadn’t told him yet. I felt sick and scared and heartbroken. My husband and I passed the entire day without speaking. As I stood on the edge of the cliff summoning up the courage to jump, I felt entirely alone. It is a sad day for all those whose love has withered away. Some things can’t be fixed. I want to believe that “love is all you need” because it feels as though it could almost be true, but then I remember, on days like this, that for as many hearts that sing, there are equally as many that struggle to beat. Question: Who hates valentine's Options: - her kid   - not enough information   - her husband   - the writer === The correct answer is
the writer

Six weeks after arriving in the United States, Hassan Abduraheem takes a seat in the back pew of Tar Wallet Baptist Church. Tucked into the woods along a country road in rural Virginia, the church holds about 50 worshippers. On this cold November Sunday, Abduraheem and his family of eight noticeably increase the congregation's size. They do their best to follow the unfamiliar English of the old Baptist hymns, which are very familiar to their new neighbors. And they share the hymns from their former home — Sudan. Standing in a single line in front of the altar, the family fills the church with Arabic song. "Unbelievable," Abduraheem says repeatedly, as he describes his journey from a crowded prison cell in Sudan to a fixed-up house on the farm of his new pastor. "Unbelievable" seems like the only word that could describe the turn his life took, thanks to a Facebook post and a U.S. congressman. Abduraheem's work as a former pastor is not outlawed in his native Sudan, but Christians are a minority in a diverse country that has suffered through multiple civil wars. According to the United States Commission on International Religious Freedom, there has been "an escalation in the Sudanese government's persecution of Christians,” since the 2011 secession of South Sudan. Abduraheem says his work was spreading the gospel; the Sudanese government accused him of espionage, and he was detained along with two other pastors in December 2015. "The first day when they took us to the prison, they beat us,” he says softly.  Abduraheem was shifted from prison to prison. For five months, he wore the same clothes he was wearing when he was arrested. His eyes became damaged from the harsh prison light. Yet, despite constant interrogations, just two meals of beans a day and a tiny cell with barely enough room to sleep, he says the worst part of prison was not knowing. Question: What has the Sudanese government been doing more of since 2011? Options: - Persecuting more Christians living in Sudan   - Freeing more Christians living in Sudan   - not enough information   - Giving equal rights to Christians living in Sudan === The correct answer is

Persecuting more Christians living in Sudan