An archaeological party explore some caverns underground .  Dr. Campbell and Dr. Hughes are the two leaders of the archaeological expedition , and get separated .  While Dr. Hughes finds an alien corpse with a fossilized diamond , Dr. Campbell finds hieroglyphics at the cost of the party except for Hughes and himself .  Two years later , Campbell and his assistant Holly are digging up the bones of Yonggary , a gargantuan dinosaur 50 times the size of a tyrannosaurus rex .  Out of nowhere , people slowly are being killed around the site .  While Holly is working Dr. Hughes , who has been legally dead for 2 years , goes to Holly and tells her to stop the dig .  Dr. Campbell comes into the tent and sends Dr. Hughes off .  Holly quits the expedition when another `` Accident '' occurs .  In the town bar , Dr. Hughes finds Holly and takes her back to her Hotel room to tell her why he thinks the bones of the Dinosaur , Which he calls Yonggary , are going to bring the end of the world .  After explaining , Holly and Hughes go to the site to stop Campbell but it is too late and Aliens resurrect Yonggary .  After Yonggary's first appearance , the Army comes in and takes Holly and Campbell to an army base when Yonggary is dispatched by the aliens again .  The army sends choppers after Yonggary , but he destroys them .  Yonggary is then sent to the city and does some damage , where some jets attack him .  Then Yonggary is transported to a power plant where he is attacked by rocket pack soldiers .  During the fight , Hughes and Holly find out that the diamond on Yonggary's forehead is the device giving the aliens control of Yonggary . 

Question: "With whom Holly worked in archeological sites?"

Answer: "Dinosaurs"

Response: no


The Creed family moves into a new home , close to a road where truckers often drive unsafely . They befriend their neighbor , Jud Crandall , who tells them about a nearby pet cemetery which was built on Indian burial grounds and is rumored to be haunted . Later , Louis Creed , working at the University of Maine at Orono health center , treats Victor Pascow , who has been hit by a truck and incurred massive head injuries . Pascow dies after grabbing Louis , addressing him by name , and uttering a cryptic message . He also promises to `` come to '' him . That night , in what is seemingly a dream , Victor visits Louis , warning him about the burial ground beyond the pet cemetery . Louis wakes up to find his feet covered in dirt . Church , a cat owned by Louis ' daughter Ellie , is killed by a truck on the road in front of their house while Rachel , Ellie and Gage are in Chicago . Jud takes Louis to an ancient Micmac Indian burial ground beyond the pet cemetery they visited earlier and buries the cat . Church is brought back to life , but is an evil shell of himself . He attacks Louis and reeks of decomposition . Louis asks if a person was ever buried in the grounds . Jud replies , `` Christ on His throne , no. . And whoever would? '' Sometime later , Louis ' young son Gage is killed by a truck on the same road . Louis considers burying Gage in the burial grounds . Jud tries to dissuade him from doing so , telling him about a young man from town , Timmy Baterman , who died in service during World War II . 

Question: "Who is the Creed family?"

Answer: "Louis, Rachel, Ellie, and Gage"

Response: yes


At length, as I entered the pass, the huge rocks began to close around in all their wild, mysterious impressiveness, when suddenly, as I was gazing eagerly about me, a drove of gray hairy beings came in sight, lumbering toward me with a kind of boneless, wallowing motion like bears.  I never turn back, though often so inclined, and in this particular instance, amid such surroundings, everything seemed singularly unfavorable for the calm acceptance of so grim a company.  Suppressing my fears, I soon discovered that although as hairy as bears and as crooked as summit pines, the strange creatures were sufficiently erect to belong to our own species.  They proved to be nothing more formidable than Mono Indians dressed in the skins of sage-rabbits.  Both the men and the women begged persistently for whisky and tobacco, and seemed so accustomed to denials that I found it impossible to convince them that I had none to give.  Excepting the names of these two products of civilization, they seemed to understand not a word of English; but I afterward learned that they were on their way to Yosemite Valley to feast awhile on trout and procure a load of acorns to carry back through the pass to their huts on the shore of Mono Lake. 

Question: "Why was he inclined to turn back?"

Answer: "Fear"

Response: no


The Golden Heian Era: The geomancers in 794 decided that Heian-kyo (modern Kyoto) would be an auspicious site for the imperial family. It was indeed — until 1869. Grants of tax-free land over the years had been made to Buddhist temples and members of the court aristocracy. The most powerful families thus carved out for themselves whole regions that were to become the fiefdoms of Japanese feudalism. By the end of the eighth century the clans had created a hierarchy of shiki, or rights, from the highest to the lowest ranks of society. The aristocrat or court patron lent his prestige to a powerful provincial proprietor, who employed a competent estate-manager to oversee smallholders, who in turn worked their farms with dependent laborers. This elaborate structure of interdependent rights and obligations was to serve Japanese society right into the 20th century. Meanwhile, Heian court life blossomed in an effusion of aesthetic expression. Princes and princesses judged the merits of birds, insects, flowers, roots, or seashells. Literary party games held in ornate palace gardens required each guest to compose a small poem as his wine cup floated toward him along a miniature winding channel of water. Expeditions were organized to the best viewing points for the first spring cherry blossoms, and special pavilions were built to watch the rising of the full moon. Every gesture, from the most banal opening of an umbrella to the sublimest act of lovemaking, had its appropriate ceremonial. Conversation often took the form of elegant exchanges of improvised verse. The changing role of Chinese culture in Japanese life was epitomized in the language itself. In the absence of an indigenous alphabet, Japanese scholars had with the greatest difficulty tried to adapt the complex ideograms of monosyllabic Chinese to the essentially polysyllabic Japanese. Thus developed the katakana system used as a vehicle for writing Buddhist names and concepts. After rival Fujiwara factions had been struggling for years to gain control of the imperial throne, they turned to the Taira and Minamoto armies in 1156 to wage the four-year war that heralded the end of the golden age of the Heian court. The Taira, controlling the region along the Inland Sea, defeated the Minamoto armies based in the Kanto province east of the capital. 

Question: "What time period was Heian-kyo used as a site for the imperial family?"

Answer: "1899"

Response:
no