In this task, you're given a question, along with a context passage. The passage will not have a direct answer to the question, but can include some information and a clue for the answer. Assuming you can only obtain information about one entity in the passage, your job is to determine whether information from the passage can be used to answer the question. Indicate your choice as `a` for Yes or `b` for No.

Question: Why did Edward VI order the destruction of 'Popish Superstition'? Passage:Until 1548 the interior of the building would have resembled the interior of any medieval church, with a rood screen separating the chancel from the nave (projections to support the screen can still be seen on the piers either side of the nave on the west side of the crossing). It is not known if there were ever wall paintings, but successive generations of plaster and whitewash over the last five centuries will have long concealed any which may have existed. In 1548 Edward VI ordered the destruction of all aspects of ‘Popish Superstition’ within the churches of his realm. The Jerseymen, strongly influenced by Huguenot immigrants fleeing persecution in France, carried out the King's orders with zeal, and all altars, fonts, holy water stoups and piscinas were removed, the rood screen was dismantled, the stained glass smashed and all but one bell was taken from the tower. A huge triple-decker pulpit was erected in the crossing and pews were arranged around it. Seven galleries were built, including one reserved for smokers. In spite of the return of Anglican worship in the 17th century, the church continued in this state until the 1860s, by which time it had fallen into considerable disrepair. A major project of restoration was undertaken to repair and re-order the building after the conventions of the Church of England. The pulpit was replaced by a much more modest affair at the north west corner of the crossing, the galleries were broken up, the pews were taken out and replaced by a new set facing the restored altar at the east end. The original font, left in the churchyard, was given to Grouville Parish Church and a new font installed. An extension was made to the west end of the Nave, and a new gallery was installed there and in the South Transept. New choir stalls were erected in the chancel. In 1930 these were replaced by another new set as a memorial to Charles George Renouf, a Jurat of the Royal Court (the stalls they replaced were given to St Andrew's Church). At the same time the level of the Chancel floor was raised. The South Chapel was re-ordered in 1952 as a memorial to Matthew le Marinel, Rector of St Helier and Dean of Jersey during the German Occupation (1940–45), and again in 2004 to make it more ‘user-friendly’. In 1997 a glass screen was erected to separate the nave extension from the rest of the church to create a narthex (reception area), new glass doors were installed at the west end and the font was moved from the west end to its original position by the North Door.

a

Question: What is the population of the city where Chico Alencar received the most vote as a congressman of Socialism and Liberty Party? Passage:In 2010 Wyllys was elected a federal MP, representing the Socialism and Freedom party, with an average of 13,000 votes. His election was only possible, considering the number of votes he had in 2010 elections, through the so-called "voto de legenda" (party vote), a constitutional mechanism that allows candidates who don't have a large number of votes to be elected through votes of another highly voted candidate of the same party. In Wyllys's case, the votes of another congressman of Socialism and Liberty Party, Chico Alencar, who was one of the most voted in Rio de Janeiro, helped in his election. Upon occupying a seat in the Brazilian Congress, Wyllys brought his LGBT movement activism to the scene. He started working on his political platform, which was primarily focused on the fight for LGBT rights. In so doing, he ended up confronting prominent Brazilian right-wing figures, such as pastor Silas Malafaia, a famous televangelist and national president of the Assembly of God Churches, and Jair Bolsonaro, a congressman who became Wyllys's nemesis in the Brazilian Congress. Wyllys came to the point of spiting on congressman Bolsonaro during the voting of President Dilma Roussef's impeachment. In Congress, Wyllys proposed three controversial pieces of legislation, including the regulation of prostitution, the legalization and government regulation of marijuana production, and the government financing of sex reassignment surgeries and hormonal treatment for transgender teenagers and adults.

b

Question: What is the current population of the town Levette Davidson was born in? Passage:Levette J. Davidson was a nationally acclaimed expert in folklore, especially that of Colorado and the West. He was born in Eureka, Illinois May 16, 1894, one of four children. Because his grand uncle was past-President of Eureka College, a Christian seminary, Davidson was reared in the school's shadow with the option of becoming either a teacher or a preacher. He chose teaching and was awarded his B.A. from Eureka in 1915. A year later he received his A.M. degree from the University of Illinois where he received Phi Beta Kappa honors. In 1917 he earned his M.A. in social science and history at Harvard University. __During World War I, he served with the Tenth Infantry of the Forty-Sixth Division and also served as an army sergeant in Intelligence. Davidson and his wife Mary, also a graduate of Eureka, were married in 1918. At the end of the war, Davidson simultaneously taught and studied at the University of Michigan where he earned a Ph.D. in languages and literatures in 1922. He arrived in Denver later that year and began teaching at the University of Denver. Before arriving in Colorado, his academic specialty was eighteenth century England. Once in Denver, he realized that Western literature and folklore would be his life work. Davidson taught at the University of Denver until his death in 1957. His course topics ranged from studies of Shakespeare and other English literature, to folklore in the West. He began teaching news writing and eventually founded the journalism department at the University as well as the board of publications and the press club. He was the first faculty member elected to serve as president of the University Senate. In 1940 he became head of the English Department and from March to August 1953 he served as interim Chancellor. At the time of assuming his post, he remarked: There is hardly an organization on campus that I have not been connected with at one time or another. Davidson was named University Lecturer for 1956. Davidson was a director of the Colorado State Historical Society, the Modern Languages Association, the American Folklore Society, and the American Dialect Society. He was a charter member of the Denver Posse of the Westerners, an organization devoted to western folklore. In spare moments, Davidson conducted research, wrote outlines for plays, and authored a large number of articles. He contributed to a wide range of magazines from Western American to Shakespeare Quarterly. Additionally, Davidson authored several books on folklore. The most widely recognized is Rocky Mountain Tales, which presents regional folklore as well as true accounts of early events in the area. Levette Davidson died May 14, 1957.


b

