Din-e Ilahi
{'<entity_0>': 'Din-e Ilahi', '<entity_1>': 'religion', '<entity_2>': 'Akbar'}
[['Din-e Ilahi', 'founded by', 'Akbar'], ['Din-e Ilahi', 'instance of', 'religion']]
"Religion of God"), known during its time as Tawḥīd-i-Ilāhī ("Divine Monotheism", lit: "Oneness of God") or Divine Faith was a syncretic <entity_1> propounded by the Mughal emperor <entity_2> in 1582, intending to merge some of the elements of the religions of his empire, and thereby reconcile the differences that divided his subjects. The later Mughal Emperor and son of <entity_2>, Jahangir, stated that his father was "always associated with the learned of every creed and <entity_1>." In a letter to King Philip II of Spain, <entity_2> laments that so many people do not inquire into issues within their own <entity_1>, stating that most people will instead "follow the <entity_1> in which were born and educated, thus excluding from the possibility of ascertaining the truth, which the noblest aim of the human intellect." From the discussions held at the Ibādat Khāna, <entity_2> concluded that no single <entity_1> could claim the monopoly of truth. Although the spirit and central principles of Dīn-i Ilāhī were adapted from Sufism (including ideas from the Andalusi Sufi mystic, Ibn al-'Arabi), <entity_2> endeavored to create a synthesis of other beliefs and so his personal <entity_1> borrowed concepts and tenets from many other faiths. The major practices and beliefs of <entity_0> were as follows: It has been argued that the theory of Dīn-i Ilāhī being a new <entity_1> was a misconception which arose because of erroneous translations of Abu'l-Fazl's work by later British historians.
['religion']