Genesis creation narrative
{'<entity_0>': 'creation myth of both Judaism and Christianity', '<entity_1>': 'Genesis creation narrative', '<entity_2>': 'creation myth', '<entity_3>': 'Genesis 2', '<entity_4>': 'Genesis 1'}
[['Genesis creation narrative', 'published in', 'Genesis 2'], ['Genesis creation narrative', 'published in', 'Genesis 1'], ['Genesis creation narrative', 'instance of', 'creation myth'], ['Genesis creation narrative', 'description', 'creation myth of both Judaism and Christianity']]
The <entity_1> is the <entity_0>. The highly regimented seven-day narrative of <entity_4> features an omnipotent God who creates a god-like humanity, while the one-day creation of <entity_3> uses a simple linear narrative, a God who can fail as well as succeed, and a humanity which is not god-like but is punished for acts which would lead to their becoming god-like. "Together, this combination of parallel character and contrasting profile point to the different origin of materials in <entity_4> and <entity_3>, however elegantly they have now been combined." Both sources behind the <entity_1> borrowed themes from Mesopotamian mythology, but adapted them to their belief in one God, establishing a monotheistic creation in opposition to the polytheistic <entity_2> of ancient Israel's neighbors. <entity_4> bears both striking differences from and striking similarities to Babylon's national <entity_2>, the Enuma Elish. In <entity_4> the characteristic word for God's activity is bara, "created"; in <entity_3> the word used when he creates the man is yatsar (ייצר‎ yîṣer), meaning "fashioned", a word used in contexts such as a potter fashioning a pot from clay. The meaning to be derived from the <entity_1> will depend on the reader's understanding of its genre, the literary "type" to which it belongs (e.g., scientific cosmology, <entity_2>, or historical saga).
['creation myth', 'biblical episode']