Incident at Antioch
{'<entity_0>': 'Incident at Antioch', '<entity_1>': 'Galatians 2', '<entity_2>': 'Antioch on the Orontes', '<entity_3>': 'Peter', '<entity_4>': 'Paul'}
[['Incident at Antioch', 'present in work', 'Galatians 2'], ['Incident at Antioch', 'location', 'Antioch on the Orontes'], ['Incident at Antioch', 'characters', 'Peter'], ['Incident at Antioch', 'characters', 'Paul']]
The <entity_0> was an Apostolic Age dispute between the apostles <entity_4> and <entity_3> which occurred in the city of <entity_2> around the middle of the first century. The primary source for the incident is <entity_4>'s Epistle to the <entity_1>:11–14. Since Ferdinand Christian Baur, biblical scholars have found evidence of conflict among the leaders of early Christianity; for example James D. G. Dunn proposes that <entity_3> was a "bridge-man" between the opposing views of <entity_4> and James the brother of Jesus. <entity_4> left <entity_2> and traveled to Jerusalem to discuss his mission to the Gentiles with the Pillars of the Church. However, this account seems to possibly be in tension with the account of an <entity_0> given by <entity_4> in his letters, and the historical reliability of the Acts of the Apostles is disputed. According to the Epistle to the Galatians chapter 2, <entity_3> had traveled to <entity_2> and there was a dispute between him and <entity_4>. <entity_1>:11–13 says: When <entity_3> came to <entity_2>, I opposed him to his face, because he was clearly in the wrong. To <entity_4>'s dismay, the rest of the Jewish Christians in <entity_2> sided with <entity_3>, including <entity_4>'s long-time associate Barnabas: The rest of the Jews joined in this charade and even Barnabas was drawn into the hypocrisy. Acts is entirely silent about any confrontation between <entity_3> and <entity_4>, at that or any other time. There is some debate that the confrontation was actually not between <entity_4> and <entity_3>, the Apostle, but another one of the identified 70 disciples of the time with the same name as <entity_3>. The Catholic Encyclopedia states: "St. <entity_4>'s account of the incident leaves no doubt that St. <entity_3> saw the justice of the rebuke." In contrast, L. Michael White's From Jesus to Christianity states: "The blowup with <entity_3> was a total failure of political bravado, and <entity_4> soon left <entity_2> as persona non grata, never again to return." According to church tradition, <entity_3> and <entity_4> taught together in Rome and founded Christianity in that city. In 2 <entity_3> 3:16, <entity_4>'s letters are referred to as "scripture", which indicates the respect the writer had for <entity_4>'s apostolic authority.
['strife', 'biblical episode']