1834 Arab revolt in Palestine
{'<entity_0>': '1834 Arab revolt in Palestine', '<entity_1>': 'Sidon Eyalet', '<entity_2>': 'Damascus Eyalet', '<entity_3>': 'Ottoman Empire', '<entity_4>': 'Palestine', '<entity_5>': '01 May 1834'}
[['1834 Arab revolt in Palestine', 'location', 'Palestine'], ['1834 Arab revolt in Palestine', 'start time', '01 May 1834'], ['1834 Arab revolt in Palestine', 'location', 'Sidon Eyalet'], ['1834 Arab revolt in Palestine', 'location', 'Damascus Eyalet'], ['1834 Arab revolt in Palestine', 'location', 'Ottoman Empire']]
The <entity_0> was a rebellion against Egyptian conscription and taxation policies in <entity_4>. The move was a power-play by Ibrahim Pasha and the Abd al-Hadi's, who were quickly gaining prominence in the region; their members had been appointed to head the <entity_1> (which included part of northern <entity_4>) and a number of its districts. By <entity_5>, the only prominent ally of the Egyptians in <entity_4> was the Abd al-Hadi clan. At around the same time, the notables of Safad, the only sanjak (district) in <entity_4> that was part of the <entity_1>, declared their opposition to Ibrahim Pasha's orders and sent a letter to Qasim affirming their refusal to comply with conscription orders, stating that "the son is the core of the heart, and naturally no one can leave his son without the sacrifice of life itself". However, a "proto-national sense" of <entity_4> (Filastin) had developed among the people of the Gaza, Jerusalem, Nablus, Lajjun and Safad districts (administratively part of either the Sidon or <entity_2>) by at least the 17th century, according to historian Khaled M. Safi. In general, 20th-century historians from <entity_4> and the Arab world, and Palestinian and Arab nationalists, communists and leftists of all stripes, held a negative view of the <entity_3> era, which they associated with backwardness, corruption and tyranny.
['conflict']