Pesach Sheni
{'<entity_0>': 'Second Passover', '<entity_1>': 'Korban Pesach', '<entity_2>': 'Pesach Sheni', '<entity_3>': 'Passover', '<entity_4>': 'Mitzvah', '<entity_5>': '14 Iyar', '<entity_6>': '1'}
[['Pesach Sheni', 'objective of project or action', 'Korban Pesach'], ['Pesach Sheni', 'duration', '1'], ['Pesach Sheni', 'subclass of', 'Passover'], ['Pesach Sheni', 'day in year for periodic occurrence', '14 Iyar'], ['Pesach Sheni', 'instance of', 'Mitzvah'], ['Pesach Sheni', 'alternative', 'Second Passover'], ['Pesach Sheni', 'description', 'Second Passover']]
<entity_0>) occurs every year on <entity_5>. This is exactly one month after 14 Nisan, the day before <entity_3>, which was the day prescribed for bringing the <entity_1> ("Paschal offering", i.e. As described in the source text for this <entity_4> (Numbers 9:<entity_6>–14), the Israelites were about to celebrate <entity_3> one year after leaving Egypt. Faced with the conflict of the requirement to participate in the <entity_1> and their ineligibility due to impurity, they approached Moses and Aaron for instructions, which resulted in the communication of the law of <entity_2>. As described in Numbers 9:9–13, a Jew may bring the <entity_1> on <entity_2> if s/he was ritually impure due to contact with a dead body or was on a "distant journey". As elucidated in Mishnah Pesahim (9:<entity_6>–4) and its Gemara: In net effect, anyone unavoidably prevented from offering the <entity_1> on <entity_3> may do so on <entity_2>. However one may not intentionally defer the <entity_1> if it is in his/her power to offer it on <entity_3>. The Mishnah (9:3) and Gemara outline the following similarities and differences in the laws of the <entity_1> when it is offered on <entity_2>, compared to when it is offered on <entity_3>: Same: Different: Due to the destruction of the Temple in Jerusalem, Jews are unable to perform the <entity_3> sacrifice, neither on <entity_3> nor on <entity_2>.
['Mitzvah', 'Jewish holiday']