What to make of the mystery of today's feast of the Transfiguration of Jesus? This remains a puzzle in New Testament research and in Christian spirituality.
Some scholars detect in the Transfiguration story features found in the Resurrection appearances breaking into
What to make of the mystery of today's feast of the Transfiguration of Jesus? This remains a puzzle in New Testament research and in Christian spirituality.
Some scholars detect in the Transfiguration story features found in the Resurrection appearances breaking into the public ministry of Jesus (e.g., white garments, the shining of the garments, fear).
In the post-Easter narratives, however, an angel or Jesus generally gives specific individuals a commission to proclaim the Resurrection. By contrast, after the Transfiguration, a command to silence is given the disciples by Jesus in the gospels of Mark and Matthew. Luke simply observes that “the disciples kept silent and in those days told no one any of the things they had seen”.
The Transfiguration remains a unique episode in the public ministry of Jesus that heralds both His coming Passion and Exaltation.
Jesus goes up the mountain to pray (only Luke gives this reason), during which He is transfigured. The Transfiguration prepares for a meeting with “two men,” who are identified as Moses and Elijah. Now the disciples, who have been kept out of view, are grafted into the scene, managing to overcome sleep to witness the heavenly trio of Jesus, Moses and Elijah.
Subtly, the perspective shifts to the interior experience of Peter, James and John. As the heavenly visitors prepare to leave, Peter tries to prevent the ending of their mystical experience. The rejoinder to Peter's remark comes not from Jesus but from an enveloping cloud that both reveals and conceals God's presence.
Evoking an awesome fear, God's voice from heaven declares that Jesus' suffering path to glory (his exodos, poorly rendered as departure) cannot be bypassed by extending this foretaste of resurrection glory.
Once God's voice has spoken, the scene reverts to what it was before the Lord’s prayer, Jesus alone with His chosen disciples. The stunned disciples not unnaturally keep to themselves what they have gone through.
Though the Lectionary selection omits it, the introductory verse of the Transfiguration story says that the Transfiguration took place “eight days after” Jesus had begun to teach His followers that He would suffer, die and rise (Luke 9:21-22). Immediately after that prophecy, Jesus declared that any who wanted to be disciples had to take up their cross and follow Him (9:23-26).
Peter, James and John had to learn from Jesus a great deal, which they would share later with the church. They had to listen attentively, for much of what they were hearing was not what they expected. This is why the divine voice offered assurances that what Jesus taught about suffering was pleasing to God (“this is my Son, my chosen; listen to him!”).
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At the KofC's 128th Supreme Convention in Washington
Wednesday evening, the planes from Ottawa were late leaving--on account of torrential rains in the afternoon for the second day in a row--and even later getting into the National Capital's MacDonald Cartier Airport From Washington's Dulles airport (circa 1AM).
So yesterday, things got off to a slow start and I am only now getting around to sorting through the photos taken at the shindig and uploading them to this blog.
The Opening Mass in the [US] National Basilica of the Immaculate Conception, with its imposing 300+ foot tower sponsored by the Knights, was reverent and uplifting.
Some eighty bishops and several cardinals were in attendance, including His Eminence Jaime Ortega, Archbishop of Havana, Cuba, on whom the Gaudium et Spes medal, the hig