book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ مَنْ غَشَّ فَلَيْسَ مني» . رَوَاهُ مُسلم

hadith_text_en:
He said that God's Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, "Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me."

Muslim transmitted it.


book_title_en: Mishkat al-Masabih

book_author_en: Al-Khatib Al-Tabrizi

book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب البيوع

hadith_chapter_name_en: Business Transactions

hadith_text_ar: عَنْ جَابِرٍ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الثُّنْيَا إِلَّا أنْ يُعلمَ. رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
Jabir said that God’s Messenger forbade making an exception unless it was explicit.

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ هَكَذَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ عَنْ أَنَسٍ. وَالزِّيَادَة الَّتِي فِي المصابيح وَهُوَ قولُه: نهى عَن بيْعِ التَمْرِ حَتَّى تزهوَ إِنَّما ثبتَ فِي رِوَايَتِهِمَا: عَنِ ابْنِ عُمَرَ قَالَ: نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى تَزْهُوَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب

hadith_text_en:
Anas said that God's Messenger forbade the sale of grapes till they became black and the sale of grain till it had become hard. Thus Tirmidhi and Abu Dawud transmitted it from Anas. The addition which is in al-Masabih, viz., his saying that he forbade the sale of dates till they became ripe, occurs only in their version from Ibn ‘Umar who said that he forbade the sale of palm-trees till the fruit was ripe.

Tirmidhi said this is a hasan gharib tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم نهى عَن بيع الكالئ بالكالئ. رَوَاهُ الدَّارَقُطْنِيّ

hadith_text_en:
Ibn ‘Umar said the Prophet forbade selling a debt to be paid at a future date for another (This is allowing a man who cannot pay a debt when it is due to have an extension of the period in return for an additional sum payable; or when a man agrees to sell an article which someone owes him for money which someone else owes to the buyer.

Daraqutni transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْعُرْبَانِ. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد وَابْن مَاجَه

hadith_text_en:
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger forbade the type of transaction in which earnest money was paid (An arrangement by which the earnest-money was treated as part of the price if the deal was completed but was retained if it was not completed).

Malik, Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيْعِ المضطرِّ وعنْ بيْعِ الغَرَرِ وَعَنْ بَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
‘Ali said God’s Messenger forbade a forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.

Abu I Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَنَسٍ: أَنَّ رَجُلًا مِنْ كِلَابٍ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الْفَحْلِ فَنَهَاهُ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّا نُطْرِقُ الْفَحْلَ فَنُكْرَمُ فَرَخَّصَ لَهُ فِي الْكَرَامَةِ. رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
Anas said that a man of Kilab asked the Prophet about hiring a stallion to cover a female and he forbade him; but when he said, "Messenger of God, we lend a stallion to cover a female and are given a present," he gave him licence to accept a present.

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ مَا ليسَ عندِي. رَوَاهُ التِّرْمِذِيّ فِي رِوَايَةٍ لَهُ وَلِأَبِي دَاوُدَ وَالنَّسَائِيُّ: قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ وَلَيْسَ عِنْدِي فَأَبْتَاعُ لَهُ مِنَ السُّوقِ قَالَ: «لَا تبِعْ مَا ليسَ عندَكَ»

hadith_text_en:
Hakim b. Hizam said God's Messenger forbade him to sell anything which was not in his possession.

Tirmidhi transmitted it.

In a version by Abu Dawud and Nasa’i, he had said, “Messenger of God, a man comes to me and wants me to sell him something, but I do not have it and so I buy it for him from the market.” He replied, “Do not sell what you do not possess.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بيعةٍ. رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ

hadith_text_en:
or selling an article for a stated price on condition that the buyer sells article for a stated price.

Malik, Tirmidhi, Abu Dawud and Nasa‘i transmitted it.

hadith_narrator_en: Abu Huraira said God’s Messenger forbade two transactions combined in one (Making part-payment with the promise of the remainder later:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي صَفْقَةٍ وَاحِدَةٍ. رَوَاهُ فِي شرح السّنة

hadith_text_en:
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger forbade two transactions in one bargain.

It is transmitted in Sharh as-sunna.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ وَلَا رِبْحُ مَا لَمْ يضمن وَلَا بيع مَا لَيْسَ عِنْدَكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا صَحِيح

hadith_text_en:
He reported God’s Messenger as saying, “The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one’s charge (An article belongs to the seller till the transaction is complete, and so long as it is still in his possession he is the one who gains any profit on it or bears any loss. The buyer cannot claim profit till he is in possession of the article nor selling what is not in your possession.

Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: كُنْتُ أَبِيعُ الْإِبِلَ بالنقيع بِالدَّنَانِيرِ فآخذ مَكَانهَا الدارهم وأبيع بِالدَّرَاهِمِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي

hadith_text_en:
Ibn ‘Umar said he used to sell camels at an-Naqi‘for dinars and take dirhams for them, and sell for dirhams and take dinars for them. He went to the Prophet and mentioned that to him, and he replied, “There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled.”

Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ الْعَدَّاءِ بْنِ خَالِدِ بْنِ هَوْذَةَ أَخْرَجَ كِتَابًا: هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اشْترى مِنْهُ عبدا أَو أمة لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ

hadith_text_en:
This is what al-‘Adda’ b. Khalid b. Haudha brought from Muhammad, God’s Messenger. He bought from him a slave, or a slave woman, with no disease or wickedness, or anything unlawful*, a transaction between two Muslims.

Tirmidhi transmitted it, saying this is a gharib tradition.

* This might be bad character on the part of the slave or unlawful enslavement.

hadith_narrator_en: Al-‘Adda’ b. Khalid b. Haudha brought out a document to this effect:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَنَسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاعَ حِلْسًا وَقَدَحًا فَقَالَ: «مَنْ يَشْتَرِي هَذَا الحلس والقدح؟» فَقَالَ رجل: آخذهما بِدِرْهَمٍ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَزِيدُ عَلَى دِرْهَمٍ؟» فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ

hadith_text_en:
Anas said that God’s Messenger offered for sale a saddle-cloth (woolen cloth placed on a camel under the pack-saddle), and a drinking-vessel, saying, “Who will buy this saddle-cloth and drinking- vessel?” A man offered to take them for a dirham and the Prophet asked whether anyone would give more. A man offered him two dirhams and he sold them to him.

Tirmidhi, Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «من بَاعَ عَيْبا لَمْ يُنَبِّهْ لَمْ يَزَلْ فِي مَقْتِ اللَّهِ أَوْ لَمْ تَزَلِ الْمَلَائِكَةُ تَلْعَنُهُ» . رَوَاهُ ابْنُ مَاجَه

hadith_text_en:
Wathila b. al-Asqa' told that he heard God's Messenger say, "If anyone sells a defective article without drawing attention to it, he will remain under God’s anger," or, “the angels will continue to curse him.”

Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» . رَوَاهُ مُسلم وروى البُخَارِيّ الْمَعْنى الأول وَحده

hadith_text_en:
Ibn ‘Umar reported God’s Messenger as saying, “If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso; and if anyone buys a slave who possesses property his property belongs to the seller unless the buyer makes a proviso."

Muslim transmitted it and Bukhari transmitted something to the same effect as the first part alone.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا

hadith_text_en:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).

(Bukhari and Muslim.)

*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.

hadith_narrator_en: Jabir said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَائِشَةَ قَالَتْ: جَاءَتْ بَرِيرَةُ فَقَالَتْ: إِنِّي كَاتَبْتُ عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وُقِيَّةٌ فَأَعِينِينِي فَقَالَتْ عَائِشَةُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عُدَّةً وَاحِدَةً وَأُعْتِقَكِ فَعَلْتُ وَيَكُونُ وَلَاؤُكِ لِي فَذَهَبَتْ إِلَى أَهْلِهَا فَأَبَوْا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذِيهَا وَأَعْتِقِيهَا» ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «أَمَّا أبعد فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتَ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ فَقَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»

hadith_text_en:
What is the matter with people who make conditions which are not in God’s Book? Any condition which is not in God’s Book is worthless. Even if there are a hundred conditions, God’s decision is more valid and God's condition is more binding. The right of inheritance belongs only to the one who has set a person free.”

(Bukhari and Muslim.)

hadith_narrator_en: ‘A'isha said Barira came telling her she had arranged to buy her freedom for nine uqiyas; one to be paid annually, and asking her to help her. ‘A’isha replied, “If your people are willing that I should count them out to them all at one time and set you free, I shall do so, and I shall have the right to inherit from you." She went to her people, but they insisted that the right to inherit from her should be theirs, so God’s Messenger said, “Take her and set her free." He then stood up among the people, and after praising and extolling God, he said, “To proceed:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيع الْوَلَاء وَعَن هِبته

hadith_text_en:
Ibn ‘Umar said that God’s Messenger forbade selling or giving away the right to inheritance from a manumitted slave.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ مَخْلَدِ بْنِ خُفَافٍ قَالَ: ابْتَعْتُ غُلَامًا فَاسْتَغْلَلْتُهُ ثُمَّ ظَهَرْتُ مِنْهُ عَلَى عَيْبٍ فَخَاصَمْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَضَى لِي بِرَدِّهِ وَقَضَى عَلَيَّ بِرَدِّ غَلَّتِهِ فَأَتَيْتُ عُرْوَةَ فَأَخْبَرْتُهُ فَقَالَ: أَرُوحُ إِلَيْهِ الْعَشِيَّةَ فَأُخْبِرُهُ أَنَّ عَائِشَةَ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي مِثْلِ هَذَا: أَنَّ الْخَرَاجَ بِالضَّمَانِ فَرَاحَ إِلَيْهِ عُرْوَةُ فَقَضَى لِي أَنْ آخُذَ الْخَرَاجَ مِنَ الَّذِي قَضَى بِهِ عَلَيِّ لَهُ. رَوَاهُ فِي شَرْحِ السُّنَّةِ

hadith_text_en:
I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A'isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me.
* al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer.

It is transmitted in Sharh as-sunna.

hadith_narrator_en: Makhlad b. Khufaf said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ» . رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةِ ابْنِ مَاجَهْ وَالدَّارِمِيِّ قَالَ: «الْبَيِّعَانِ إِذَا اخْتَلَفَا وَالْمَبِيعُ قَائِمٌ بِعَيْنِهِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَو يترادان البيع»

hadith_text_en:
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “When two people who are arranging a business transaction disagree the decision rests with the seller, but the buyer has the right to choose whether he will confirm this*.”

Tirmidhi transmitted it.

In the version of Ibn Majah and Darimi he said, “When two people who are arranging a business transaction disagree, the commodity being present and is neither being able to prove his case, the decision rests with the seller, or they may both reject the transaction.”

* The seller swears an oath to the effect that he is right. The buyer may either agree or swear in an oath that he is right. In the latter instance the qadi cancels the deal.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَقَالَ مُسْلِمًا أقاله اللَّهُ عَثْرَتَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
وَفِي «شَرْحِ السُّنَّةِ» بِلَفْظِ «الْمَصَابِيحِ» عَن شُرَيْح الشَّامي مُرْسلا

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.”
* God will forgive his fault.

Abu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم:
" اشْترى رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ عَقَارًا مِنْ رَجُلٍ فَوَجَدَ الَّذِي اشْتَرَى الْعَقَارَ فِي عَقَارِهِ جَرَّةً فِيهَا ذَهَبٌ فَقَالَ لَهُ الَّذِي اشْتَرَى الْعَقَارَ: خُذْ ذَهَبَكَ عَنِّي إِنَّمَا اشْتَرَيْتُ الْعَقَارَ وَلَمْ أَبْتَعْ مِنْكَ الذَّهَبَ. فَقَالَ بَائِعُ الْأَرْضِ: إِنَّمَا بِعْتُكَ الْأَرْضَ وَمَا فِيهَا فَتَحَاكَمَا إِلَى رَجُلٍ فَقَالَ الَّذِي تَحَاكَمَا إِلَيْهِ: أَلَكُمَا وَلَدٌ؟ فَقَالَ أَحَدُهُمَا: لي غُلَام وَقَالَ الآخر: لي جَارِيَة. فَقَالَ: أَنْكِحُوا الْغُلَامَ الْجَارِيَةَ وَأَنْفِقُوا عَلَيْهِمَا مِنْهُ وَتَصَدَّقُوا "

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “A man of those who were before your time bought some real estate from another, and the buyer found in what he had bought a jar containing gold. The buyer told the other to take his gold from him as he had bought from him only the property and had not bought the gold from him, but the man who had sold the land said he had sold him the land and its contents. They brought the matter before another for decision and he asked whether they had any children. When one said he had a boy and the other said he had a girl, he told them to marry the boy to the girl and spend* some of the gold on them and give sadaqa.”
*While the dual has been used with reference to the two men, the plural is used for “marry" and “spend’’.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثِ فَقَالَ: «مَنْ سلف فِي شَيْءٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُوم إِلَى أجل مَعْلُوم»

hadith_text_en:
Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَائِشَةَ قَالَتِ: اشْتَرَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَعَامًا من يَهُودِيٍّ إِلَى أَجَلٍ وَرَهَنَهُ دِرْعًا لَهُ مِنْ حَدِيد

hadith_text_en:
'A’isha said that God’s Messenger bought some grain from a Jew to be paid at a specified time, and gave him a coat of mail of his as a pledge.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهَا قَالَتْ: تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعا من شعير. رَوَاهُ البُخَارِيّ

hadith_text_en:
She said that when God’s Messenger died his coat of mail was in pledge with a Jew for thirty sa's of barley.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الظَّهْرُ يُرْكَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا وَلَبَنُ الدَّرِّ يُشْرَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا وَعَلَى الَّذِي يركب وَيشْرب النَّفَقَة» . رَوَاهُ البُخَارِيّ

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “An animal may be ridden for payment when it is in pledge and the milk of milch-camels may be drunk of payment when in pledge, payment being made by the one who rides and the one who drinks.”

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غنمه وَعَلِيهِ غرمه» . رَوَاهُ الشَّافِعِي مُرْسلا
وَرُوِيَ مثله أَو مثل مَعْنَاهُ لَا يُخَالف عَنهُ عَن أبي هُرَيْرَة مُتَّصِلا

hadith_text_en:
Sa'id b. al-Musayyib reported God’s Messenger as saying, “A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any loss must be borne by him.”

Shafi'i transmitted it in mursal form, and something similar or something with a similar meaning with no discrepancy is transmitted on the authority of Abu Huraira with a fully connected isnad.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمِكْيَالُ مِكْيَالُ أَهْلِ الْمَدِينَةِ وَالْمِيزَانُ مِيزَانُ أَهْلِ مَكَّةَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ

hadith_text_en: Ibn ‘Umar reported the Prophet as saying, “The measure of capacity is that used by the people of Medina and the measure of weight is that used by the people of Mecca.” Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِ الْكَيْلِ وَالْمِيزَانِ: «إِنَّكُمْ قَدْ وُلِّيتُمْ أَمْرَيْنِ هَلَكَتْ فِيهِمَا الْأُمَمُ السَّابِقَة قبلكُمْ» . رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
Ibn ‘Abbas reported God’s Messenger as saying to those who measured commodities by capacity and those who measured by weight, “You have been put in charge of two matters because of which peoples of the past before your time perished.”

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَسْلَفَ فِي شَيْءٍ فَلَا يَصْرِفْهُ إِلَى غَيْرِهِ قَبْلَ أَنْ يَقْبِضَهُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ

hadith_text_en:
Abu Sa'id al-Khudri reported God’s Messenger as saying, “If anyone pays in advance for an article he may not transfer, it to someone else before he receives it.”

Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن معمر قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ احْتَكَرَ فَهُوَ خَاطِئٌ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
Ma'mar reported God's Messenger as saying, “If anyone keeps goods till the price rises he is a sinner.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْجَالِبُ مَرْزُوقٌ والمحتكر مَلْعُون» . رَوَاهُ ابْن مَاجَه والدارمي

hadith_text_en:
‘Umar reported the Prophet as saying, “He who brings goods for sale is blessed with good fortune, but he who keeps them till the price rises is accursed.”

Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أنس قَالَ: غَلَا السِّعْرُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ وَإِنِّي لَأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أحد مِنْكُم يطلبنني بمظلة بِدَمٍ وَلَا مَالٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ

hadith_text_en:
Anas said that when prices were high in the Prophet’s time the people asked him to fix prices for them, but he replied, “God is the One who fixes prices, who withholds, gives lavishly and provides, and I hope that when I meet my Lord none of you will have any claim on me for an injustice regarding blood or property.”

Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمْ ضَرَبَهُ اللَّهُ بِالْجُذَامِ وَالْإِفْلَاسِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَرَزِينٌ فِي كِتَابِهِ

hadith_text_en:
‘Umar b. al-Khattab told of hearing God’s Messenger say, “If anyone keeps grain from the Muslims waiting for the price to rise, God will smite him with tubercular leprosy* and insolvency.”

Ibn Majah, Baihaqi, in Shu'ab al-iman, and Razin in his book transmitted it.

* Judham.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ احْتَكَرَ طَعَامًا أَرْبَعِينَ يَوْمًا يُرِيدُ بِهِ الْغَلَاءَ فَقَدْ بَرِئَ مِنَ اللَّهِ وَبَرِئَ اللَّهُ مِنْهُ» . رَوَاهُ رَزِينٌ

hadith_text_en:
Ibn ‘Umar reported God’s Messenger as saying, “If anyone with-holds grain for forty days thereby desiring a high price, he has renounced God and God has renounced him.”

Razin transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْ مُعَاذٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" بِئْسَ الْعَبْدُ الْمُحْتَكِرُ: إِنْ أَرْخَصَ اللَّهُ الْأَسْعَارَ حَزِنَ وَإِنْ أَغْلَاهَا فَرِحَ ". رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَرَزِينٌ فِي كِتَابِهِ

hadith_text_en:
Mu‘adh told of hearing God’s Messenger say, “The man who withholds goods is evil. If God lowers prices he is grieved, and if He raises them he is happy.”

Baihaqi transmitted it in Shu'ab al-lman and Razin in his book.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي أُمَامَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ احْتَكَرَ طَعَامًا أَرْبَعِينَ يَوْمًا ثمَّ تَصَدَّقَ بِهِ لَمْ يَكُنْ لَهُ كَفَّارَةً» . رَوَاهُ رزين

hadith_text_en:
Abu Umama reported God’s Messenger as saying, “If anyone hoards grain for forty days and then gives it in sadaqa, that will not act as an atonement for him.”

Razin transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا رَجُلٍ أَفْلَسَ فَأَدْرَكَ رَجُلٌ مَالَهُ بِعَيْنِهِ فَهُوَ أَحَق بِهِ من غَيره»

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “If anyone becomes insolvent and a creditor finds his very property with him, he is more entitled to it than anyone else.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أبي سعيد قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَّدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِك وَفَاء دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِك» . رَوَاهُ مُسلم

hadith_text_en:
Abu Sa'id said that in the time of the Prophet a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" كَانَ رجل يدائن النَّاسَ فَكَانَ يَقُولُ لِفَتَاهُ: إِذَا أَتَيْتَ مُعْسِرًا تجَاوز عَنهُ لَعَلَّ الله أَن يَتَجَاوَزُ عَنَّا قَالَ: فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ "

hadith_text_en:
Abu Huraira said that the Prophet told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يُنْجِيَهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ فَلْيُنَفِّسْ عَنْ مُعْسِرٍ أَوْ يَضَعْ عَنْهُ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
Abu Qatada reported God's Messenger as saying, “If anyone would like God to save him from the anxieties of the day of resurrection, he should grant a respite to one who is in straitened circumstances, or remit his debt.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَنْجَاهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَة» . رَوَاهُ مُسلم

hadith_text_en:
He told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or who remits his debt will be saved by God from the anxieties of the day of resurrection.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي الْيَسَرِ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ» . رَوَاهُ مُسلم

hadith_text_en:
Abul Yasar told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or remits his debt will be taken by God under His protection.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أبي رَافع قَالَ: اسْتَسْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ قَالَ: أَبُو رَافِعٍ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ: لَا أَجِدُ إِلَّا جَمَلًا خِيَارًا رَبَاعِيًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطِهِ إِيَّاهُ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً» . رَوَاهُ مُسلم

hadith_text_en:
God’s Messenger borrowed a young camel, and when the camels of the sadaqa came to him he ordered me to pay the man his young camel. When I told him that I could find only an excellent camel in its seventh year he said, “Give it to him, for the best person is he who discharges his debt in the best manner."

Muslim transmitted it.

hadith_narrator_en: Abu Rafi‘said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»

hadith_text_en:
Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner."

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أحدكُم على مَلِيء فَليتبعْ»

hadith_text_en:
He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference."

(Bukhari and Muslim.)

*Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ كَعْبِ بْنِ مَالِكٍ: أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ وَنَادَى كَعْبَ بْنَ مَالِكٍ قَالَ: «يَا كَعْبُ» قَالَ: لَبَّيْكَ يَا رَسُولَ اللَّهِ فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ مِنْ دَيْنِكَ قَالَ كَعْبٌ: قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ قَالَ: «قُمْ فاقضه»

hadith_text_en:
Ka'b b. Malik said that in the time of God’s Messenger he made demand in the mosque for payment of a debt due to him from Ibn Abu Hadrad and their voices rose till God’s Messenger, who was in his house, heard them. He went out to them and removing the curtain of his chamber called to Ka'b b. Malik addressing him by name. He replied, “At your service, Messenger of God", whereupon he made a gesture with his hand indicating that he should remit half the debt due to him, and when Ka'b expressed his willingness he told the other to get up and discharge his debt.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن سَلمَة بن الْأَكْوَع قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أُتِيَ بِجِنَازَةٍ فَقَالُوا: صَلِّ عَلَيْهَا فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: لَا فَصَلَّى عَلَيْهَا ثُمَّ أُتِيَ بِجِنَازَةٍ أُخْرَى فَقَالَ: «هَل عَلَيْهِ دين؟» قَالُوا: نعم فَقَالَ: «فَهَلْ تَرَكَ شَيْئًا؟» قَالُوا: ثَلَاثَةَ دَنَانِيرَ فَصَلَّى عَلَيْهَا ثمَّ أُتِي بالثالثة فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: ثَلَاثَةُ دَنَانِيرَ قَالَ: «هَلْ تَرَكَ شَيْئًا؟» قَالُوا: لَا قَالَ: «صلوا على صَاحبكُم» قَالَ أَبُو قَتَادَة: صلى الله عَلَيْهِ وَسلم عَلَيْهِ يَا رَسُولَ اللَّهِ وَعَلَيَّ دَيْنُهُ فَصَلَّى عَلَيْهِ. رَوَاهُ البُخَارِيّ

hadith_text_en:
While we were sitting with the Prophet a bier was brought along and the Prophet was asked to pray over it. He asked whether the dead man owed anything and when he was told that he did not he prayed over it. Another bier was brought along later, and when he asked whether the dead man owed anything and was told that he did, he asked whether he had left anything. On being told that he had left three dinars he prayed over the bier. A third was brought along later, and when he asked whether the dead man owed anything and was told that he owed three dinars, he asked whether he had left anything. On being told that he had not, he ordered them to pray over their friend; but when Abu Qatada said, “Pray over him, Messenger of God, and I shall be responsible for his debt,” he prayed over him.

Bukhari transmitted it.

hadith_narrator_en: Salama b. al-Akwa' said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَمْوَالَ النَّاسِ يُرِيدُ أَدَاءَهَا أَدَّى اللَّهُ عَنْهُ وَمَنْ أَخَذَ يُرِيدُ إِتْلَافَهَا أَتْلَفَهُ اللَّهُ عَلَيْهِ» . رَوَاهُ الْبُخَارِيُّ

hadith_text_en:
Abu Huraira reported the Prophet as saying, “If anyone accepts other people’s belongings meaning to pay back, God will pay back for him; but if anyone accepts them meaning to squander them, God will on that account destroy his property.”

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُغْفَرُ لِلشَّهِيدِ كل ذَنْب إِلَّا الدّين» . رَوَاهُ مُسلم

hadith_text_en:
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Every fault but a debt will be forgiven to a martyr.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدِّينُ فَيَسْأَلُ: «هَلْ تَرَكَ لِدَيْنِهِ قَضَاءً؟» فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى وَإِلَّا قَالَ لِلْمُسْلِمِينَ: «صَلُّوا عَلَى صَاحِبِكُمْ» . فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَامَ فَقَالَ: «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دينا فعلي قَضَاؤُهُ وَمن ترك فَهُوَ لوَرثَته»

hadith_text_en:
A man who had died in debt would be brought to God’s Messenger and he would ask whether he had left any-thing to discharge his debt. If he was told ^that he had left enough he would pray, otherwise he would tell the Muslims to pray over their friend. But when God wrought the conquests at his hands he stood up and said, “I am closer to the believers than their own selves (Al-Qur’an 33:6), so if any of the believers dies leaving a debt I shall be responsible for paying it, and if anyone leaves property it goes to his heirs.”

(Bukhari and Muslim.)

hadith_narrator_en: Abu Huraira said that:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ أَبِي خَلْدَةَ الزُّرَقِيِّ قَالَ: جِئْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ فَقَالَ: هَذَا الَّذِي قَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِه» . رَوَاهُ الشَّافِعِي وَابْن مَاجَه

hadith_text_en:
We went to Abu Huraira regarding a friend of ours who was insolvent and he said, “This is what God’s Messenger decided about him. If any one dies or is insolvent, the owner of the goods has most right to them if he finds his actual goods.”

Shafi'i and Ibn Majah transmitted it.

hadith_narrator_en: Abu Khalda az-Zuraqi said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ» . رَوَاهُ الشَّافِعِيُّ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “A believer’s soul is attached to his debt till it is paid.”

Shafi‘i, Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاحِبُ الدَّيْنِ مَأْسُورٌ بِدَيْنِهِ يَشْكُو إِلَى رَبِّهِ الْوَحْدَةَ يَوْمَ الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى

hadith_text_en:
Al-Bara’ b. ‘Azib reported God's Messenger as saying, "A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.”

It is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu'adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu'adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ مُعَاذُ بْنُ جَبَلٍ شَابًّا سَخِيًّا وَكَانَ لَا يُمْسِكُ شَيْئًا فَلَمْ يَزَلْ يُدَانُ حَتَّى أَغَرَقَ مَالَهُ كُلَّهُ فِي الدَّيْنِ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ لِيُكَلِّمَ غُرَمَاءَهُ فَلَوْ تَرَكُوا لِأَحَدٍ لَتَرَكُوا لِمُعَاذٍ لِأَجْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ رَسُول الله صلى الله عَلَيْهِ وَسلم مَالَهُ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. رَوَاهُ سعيد فِي سنَنه مُرْسلا

hadith_text_en:
‘Abd ar-Rahman b. Ka’b b. Malik said that Mu'adh b. Jabal was a generous young man who could save nothing and was always borrowing, so that he expended all his property on his debts. He went to the Prophet and asked him to speak to his creditors, and if they would have remitted debts to anyone they would have done it to Mu'adh for God’s Messenger’s sake, but God’s Messenger sold them his property with the result that Mu'adh had nothing left.

Sa'id transmitted it in his Sunan in mursal form.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ الشَّرِيدِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ» قَالَ ابْنُ الْمُبَارَكِ: يُحِلُّ عِرْضَهُ: يُغَلَّظُ لَهُ. وَعُقُوبَتَهُ: يُحْبَسُ لَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ

hadith_text_en:
Ash-Sharid reported God’s Messenger as saying, ‘‘Delay in payment on the part of one who possesses the means makes it lawful to dishonour and punish him.” Ibn al-Mubarak said that “dishonour” means he may be spoken to roughly and “punish” means he may be imprisoned for it.

Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ: «هَلْ عَلَى صَاحِبِكُمْ دَيْنٌ؟» قَالُوا: نَعَمْ قَالَ: «هَلْ تَرَكَ لَهُ مِنْ وَفَاءٍ؟» قَالُوا: لَا قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: عَلَيَّ دَيْنُهُ يَا رَسُولَ اللَّهِ فَتَقَدَّمَ فَصَلَّى عَلَيْهِ. وَفِي رِوَايَةٍ مَعْنَاهُ وَقَالَ: «فَكَّ اللَّهُ رِهَانَكَ مِنَ النَّارِ كَمَا فَكَكْتَ رِهَانَ أَخِيكَ الْمُسْلِمِ لَيْسَ مِنْ عَبْدٍ مُسْلِمٍ يَقْضِي عَنْ أَخِيهِ دَيْنَهُ إِلَّا فَكَّ اللَّهُ رِهَانَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ

hadith_text_en:
Abu Sa'id al-Khudrl said that a corpse was brought to the Prophet on a bier for him to pray over it and he asked the people whether their friend owed anything. On being told that he did, he asked whether he had left anything to discharge it, and when they replied that he had not, he told them to pray over him. But ‘Ali b. Abu Talib said, “I shall be responsible for his debt, Messenger of God,” so he went forward and prayed over him. A version has something to the same effect, adding that he said, “May God redeem your pledges from hell as you have redeemed the pledges of your brother Muslim! No Muslim will discharge his brother’s debt without God redeeming his pledges on the day of resurrection.”

It is transmitted in Sharh as- sunna.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه والدارمي

hadith_text_en:
Thauban reported God’s Messenger as saying, “If anyone dies free from pride, unfaithfulness regarding spoil, and debt, he will enter paradise.”

Tirmidhi, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ أَنْ يَلْقَاهُ بِهَا عَبْدٌ بَعْدَ الْكَبَائِرِ الَّتِي نَهَى اللَّهُ عَنْهَا أَنْ يَمُوتَ رَجُلٌ وَعَلَيْهِ دَيْنٌ لَا يَدَعُ لَهُ قَضَاءً» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

hadith_text_en:
Abu Musa reported the Prophet as saying, “The greatest sin in God's sight, after the serious sins which God has prohibited, which a man can bring into His presence is that he should die in debt without leaving enough to discharge it.”

Ahmad and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عَمْرو بن عَوْف الْمُزَنِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ إِلَّا صُلْحًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَأَبُو دَاوُدَ وَانْتَهَتْ رِوَايَته عِنْد قَوْله «شروطهم»

hadith_text_en:
‘Amr b. ‘Auf al-Muzani reported the Prophet as saying, “Reconciliation is allowable between Muslims except such as makes unlawful something which is lawful, or makes lawful something which is unlawful ; and Muslims must keep to the conditions they have made, except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful.”

Tirmidhi, Ibn Majah and Abu Dawud transmitted it, but Abu Dawud's transmission ended at “the conditions they have made.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن سُوَيْد بن قيس قَالَ: جَلَبْتُ أَنَا وَمَخَرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرٍ فَأَتَيْنَا بِهِ مَكَّةَ فَجَاءَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي فَسَاوَمَنَا بِسَرَاوِيلَ فَبِعْنَاهُ وَثمّ رجل يزن بِالْأَجْرِ فَقَالَ لَهُ رَسُول الله: «زِنْ وَأَرْجِحْ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

hadith_text_en:
Makhrafa al-‘Abdi and I imported some garments from Hajar* and brought them to Mecca. God’s Messenger came to us walking and after he had bargained with us for some trousers we sold them to him. God’s Messenger then said to a man there who was weighing out for pay, “Weigh out and give overweight.”
*A name applied to the whole district of al-Bahrain.

Ahmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.

hadith_narrator_en: Suwaid b. Qais said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: كَانَ لِي عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ فَقَضَانِي وَزَادَنِي. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Jabir said the Prophet owed him a debt and gave him something extra when he paid it.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عبد الله بن أبي ربيعَة قَالَ: اسْتَقْرَضَ مِنِّي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعِينَ أَلْفًا فَجَاءَهُ مَالٌ فَدَفَعَهُ إِلَيَّ وَقَالَ: «بَارَكَ اللَّهُ تَعَالَى فِي أَهْلِكَ وَمَالِكَ إِنَّمَا جَزَاءُ السَّلَفِ الْحَمْدُ وَالْأَدَاءُ» . رَوَاهُ النَّسَائِيُّ

hadith_text_en:
‘Abdallah b. Abu Rabi'a said the Prophet borrowed forty thousand* from him, and when revenue came in he paid it to him saying, “God most high bless your family and your property! The only reward for a loan is commendation and repayment.”
*The text mentions the number. It probably means dirhams.

Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ لَهُ عَلَى رَجُلٍ حَقٌّ فَمَنْ أَخَّرَهُ كَانَ لَهُ بِكُلِّ يَوْمٍ صَدَقَةٌ» . رَوَاهُ أَحْمد

hadith_text_en:
'Imran b. Husain reported God’s Messenger as saying, “When anyone has something due to him from another he will be credited with sadaqa for every day he allows the other to postpone payment.”

Ahmad transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن سعد بن الأطول قَالَ: مَاتَ أَخِي وَتَرَكَ ثَلَاثَمِائَةِ دِينَارٍ وَتَرَكَ وَلَدًا صِغَارًا فَأَرَدْتُ أَنْ أُنْفِقَ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أخلك مَحْبُوسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ» . قَالَ: فَذَهَبْتُ فَقَضَيْتُ عَنهُ وَلم تبْق إِلَّا امْرَأَةٌ تَدَّعِي دِينَارَيْنِ وَلَيْسَتْ لَهَا بَيِّنَةٌ قَالَ: «أعْطهَا فَإِنَّهَا صَدَقَة» . رَوَاهُ أَحْمد

hadith_text_en:
My brother died leaving three hundred dinars and some young children, and I wanted to use them for their maintenance, but God’s Messenger said to me, “Your brother is im-prisoned by his debt, so pay it on his behalf.” I went and did so, and returned to tell God’s Messenger that I had done it and that there remained only a woman who claimed two dinars but had no proof she could show. He replied, “Give them to her, for she is speaking the truth.”

Ahmad transmitted it.

hadith_narrator_en: Sa'd b. al-Atwal said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ قَالَ: كُنَّا جُلُوسًا بِفِنَاءِ الْمَسْجِدِ حَيْثُ يُوضَعُ الْجَنَائِز وَرَسُول الله جَالِسٌ بَيْنَ ظَهْرَيْنَا فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَصَره قبل السَّمَاء فَنظر ثُمَّ طَأْطَأَ بَصَرَهُ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ قَالَ: «سُبْحَانَ الله سُبْحَانَ الله مَا نَزَلَ مِنَ التَّشْدِيدِ؟» قَالَ: فَسَكَتْنَا يَوْمَنَا وَلَيْلَتَنَا فَلَمْ نَرَ إِلَّا خَيْرًا حَتَّى أَصْبَحْنَا قَالَ مُحَمَّدٌ: فَسَأَلْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ: «فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى دَيْنُهُ» . رَوَاهُ أَحْمَدُ وَفِي شَرْحِ السُّنَّةِ نَحْوَهُ

hadith_text_en:
When we were sitting in the courtyard of the mosque where the biers were laid down and God’s Messenger was sitting in the midst of us, he raised his eyes to the sky and looked, then lowering his eyes and putting his hand on his forehead he said, “Glory be to God, Glory be to God! What severity has come down!” We said nothing all day and night and experienced nothing but good till the morning. Then I asked God’s Messenger what the severity was which had come down, and he replied, “It has to do with debts. By Him in whose hand Muhammad’s soul is, if a man were to be killed in God’s path then come to life, be killed again in God’s path then come to life, and be killed once more in God’s path then come to life owing a debt, he would not enter paradise till his debt was paid.”

Ahmad transmitted it, and there is something to the same effect in Sharh as-sunna.

hadith_narrator_en: Muhammad b. ‘Abdallah b. Jahsh said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن زهرَة بن معبد: أَنَّهُ كَانَ يَخْرُجُ بِهِ جَدُّهُ عَبْدُ اللَّهِ بْنُ هِشَامٍ إِلَى السُّوقِ فَيَشْتَرِيَ الطَّعَامَ فَيَلْقَاهُ ابْنُ عُمَرَ وَابْنُ الزُّبَيْرِ فَيَقُولَانِ لَهُ: أَشْرِكْنَا فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ دَعَا لَكَ بِالْبَرَكَةِ فَيُشْرِكُهُمْ فَرُبَّمَا أَصَابَ الرَّاحِلَةَ كَمَا هِيَ فَيَبْعَثُ بِهَا إِلَى الْمَنْزِلِ وَكَانَ عَبْدُ اللَّهِ بْنُ هِشَامٍ ذَهَبَتْ بِهِ أُمُّهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ رَأسه ودعا لَهُ بِالْبركَةِ. رَوَاهُ البُخَارِيّ

hadith_text_en:
Zuhra b. Ma'bad said his grandfather 'Abdallah b. Hisham would take him out to the market and buy grain, and Ibn ‘Umar and Ibn az- Zubair would meet him and say to him, “Take us into partnership, for the Prophet has invoked a blessing on you then he would take them into partnership. He would often make a profit of a camel-load* and send it to the house. ‘Abdallah b. Hisham had been taken by his mother to the Prophet who passed his hand over his head and invoked a blessing on him.

Bukhari transmitted it.

* Another explanation is that this means he made enough profit to buy a camel with its load' Cf. Mirqat, iii, 344.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَتِ الْأَنْصَارُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَاننَا النخيل قَالَ: «لَا تكفوننا المؤونة وَنَشْرَكْكُمْ فِي الثَّمَرَةِ» . قَالُوا: سَمِعْنَا وَأَطَعْنَا. رَوَاهُ البُخَارِيّ

hadith_text_en:
Abu Huraira told that the Ansar asked the Prophet to divide the palm-trees between them and their brethren, but he replied, “No; save us the trouble of maintenance and we shall share the fruit with you.” They said, “We hear and we obey."

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عُرْوَة بن أبي الْجَعْد الْبَارِقي: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ دِينَارًا لِيَشْتَرِيَ بِهِ شَاةً فَاشْتَرَى لَهُ شَاتين فَبَاعَ إِحْدَاهمَا بِدِينَار وَأَتَاهُ بِشَاة ودينار فَدَعَا لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْعِهِ بِالْبَرَكَةِ فَكَانَ لَوِ اشْتَرَى تُرَابا لربح فِيهِ. رَوَاهُ البُخَارِيّ

hadith_text_en:
‘Urwa b. Abul Ja‘d al-Bariqi said that God’s Messenger gave him a dinar to buy a sheep for him. He bought two sheep for him, sold one of them for a dinar and brought him a sheep and dinar. So God’s Messenger invoked a blessing on him in his business dealings, and he was such that if he had bought dust he would have made a profit from it.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَن أبي هُرَيْرَة رَفَعَهُ قَالَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ: أَنا ثَالِث الشَّرِيكَيْنِ مَا لم يخن صَاحِبَهُ فَإِذَا خَانَهُ خَرَجْتُ مِنْ بَيْنِهِمَا ". رَوَاهُ أَبُو دَاوُد وَزَاد رزين: «وَجَاء الشَّيْطَان»

hadith_text_en:
Abu Huraira traced to the Prophet the statement that God who is great and glorious says, “I make a third with two partners as long as one of them does not cheat the other, but when he cheats him I depart from them."

Abu Dawud transmitted it and Razin added, “and the devil comes."


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ

hadith_text_en:
He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.”

Tirmidhi, Abu Dawud and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: أَرَدْتُ الْخُرُوجَ إِلَى خَيْبَرَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ: إِنِّي أَرَدْتُ الْخُرُوجَ إِلَى خَيْبَرَ فَقَالَ: «إِذَا أَتَيْتَ وَكِيلِي فَخُذْ مِنْهُ خَمْسَةَ عَشَرَ وَسْقًا فَإِنِ ابْتَغَى مِنْكَ آيَةً فَضَعْ يدك على ترقوته» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Jabir said he intended to go to Khaibar, so he went to the Prophet, gave him a salutation and told him of his purpose. He replied, “When you come to my agent take fifteen camel-loads from him, and if he desires a sign from you put your hand on his collar-bone*”.
*This was evidently a pre-arranged sign to show that the Messenger was genuine.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَن صُهَيْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثٌ فِيهِنَّ الْبَرَكَةُ: الْبَيْعُ إِلَى أَجَلٍ والمقارضة واخلاط الْبُرِّ بِالشَّعِيرِ لِلْبَيْتِ لَا لِلْبَيْعِ ". رَوَاهُ ابْنُ مَاجَه

hadith_text_en:
A business transaction with a time specified, muqarada* and mixing wheat and barley for one’s household but not for sale.”

Ibn Majah transmitted it.

* Giving someone some property to trade with, the profit being shared between the two, but any loss falling on the property.

hadith_narrator_en: Suhaib reported God's Messenger as saying, “There are three things which contain blessing:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن حَكِيم بن حزَام أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مَعَهُ بِدِينَارٍ لِيَشْتَرِيَ لَهُ بِهِ أُضْحِيَّةً فَاشْتَرَى كَبْشًا بِدِينَارٍ وَبَاعَهُ بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى أُضْحِيَّةً بِدِينَارٍ فَجَاءَ بِهَا وَبِالدِّينَارِ الَّذِي اسْتَفْضَلَ من الْأُخْرَى فَتصدق رَسُول الله صلى بِالدِّينَارِ فَدَعَا لَهُ أَنْ يُبَارَكَ لَهُ فِي تِجَارَته. رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
Hakim b. Hizam said God's Messenger sent him with a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two, came back, bought a sacrificial animal for a dinar, and brought it along with the extra dinar which he had gained. God’s Messenger gave the dinar as sadaqa and asked a blessing on him in his trading.

Tirmidhi and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سبع أَرضين»

hadith_text_en:
Sa'id b. Zaid reported God’s Messenger as saying, “If anyone takes a span of land unjustly, its extent taken from seven earths will be tied round his neck on the day of resurrection.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ امْرِئٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ يُؤْتى مشْربَته فتكسر خزانته فَينْتَقل طَعَامُهُ وَإِنَّمَا يَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطَعِمَاتِهِمْ» . رَوَاهُ مُسلم

hadith_text_en:
Ibn ‘Umar reported God’s Messenger as saying, “No one must milk a man’s animal without his permission. Would any of you like his upper chamber to be entered, his treasury broken into, and his food taken away? The udders of their animals store up their food for them.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ فَضَرَبَتِ الَّتِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهَا يَدَ الْخَادِمِ فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ فَجَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِلَقَ الصَّحْفَةِ ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ وَيَقُولُ: «غَارَتْ أُمُّكُمْ» ثُمَّ حَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتُهَا فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ. رَوَاهُ البُخَارِيّ

hadith_text_en:
Anas said that when the Prophet was with one of his wives one of the mothers of the faithful sent a bowl containing food and the one in whose house he was struck the servant’s hand with the result that the bowl fell and was broken in pieces. The Prophet collected the pieces of the bowl, then began to collect in it the food it had contained, saying, “Your mother is jealous.” He then detained the servant till a bowl was produced by the one in whose house he was, gave the sound bowl to the one whose bowl had been broken and kept the broken one in the house of the one who broke it.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ

hadith_text_en:
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.

Bukhari transmitted it.

1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim.
2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ:
" مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم

hadith_text_en:
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن قَتَادَة قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا مِنْ أَبِي طَلْحَةَ يُقَالُ لَهُ: الْمَنْدُوبُ فَرَكِبَ فَلَمَّا رَجَعَ قَالَ: «مَا رَأَيْنَا مِنْ شَيْءٍ وَإِن وَجَدْنَاهُ لبحرا»

hadith_text_en:
Qatada told of hearing Anas say that when there was an alarm in Medina the Prophet borrowed from Abu Talha a horse called al-Mandub which he rode. When he returned he said, “I did not see anything, and I found that the horse could run as speedily as a great river.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَن سعيد بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «من أحيى أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حق» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ مَالِكٌ عَنْ عُرْوَةَ مُرْسَلًا. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

hadith_text_en:
Sa'id b. Zaid reported the Prophet as saying, “If anyone makes barren land fertile it belongs to him, but no right pertains to one who plants wrongfully in land another has brought into cultivation*”.

Ahmad, Tirmidhi and Abu Dawud transmitted it, and Malik transmitted it in mursal form on the authority of ‘Urwa. Tirmidhi said this is a hasan gharib tradition.

*'Irq zalim, the literal translation would be “a wrongful root.” The translation given above represents the general sense of the phrase.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أبي حرَّة الرقاشِي عَن عَمه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أَلا تَظْلِمُوا أَلَا لَا يَحِلُّ مَالُ امْرِئٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان وَالدَّارَقُطْنِيّ فِي الْمُجْتَبى

hadith_text_en:
Abu Hurra ar-Raqashi on his paternal uncle’s authority reported God’s Messenger as saying, “You must not act oppressively, and a man’s property may not be taken except with his goodwill.”

Baihaqi transmitted it in Shu'ab al-iman and Daraqutni in al-Mujtaba.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عمرَان ابْن حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» . رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer1, and giving a woman in marriage in return for another without dowry2 are not allowed in Islam, and he who plunders does not belong to us.”

Tirmidhi transmitted it.

1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375.

2. Shighar.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: يزِيد عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَأْخُذُ أَحَدُكُمْ عَصَا أَخِيهِ لَاعِبًا جَادًّا فَمَنْ أَخَذَ عَصَا أَخِيهِ فَلْيَرُدَّهَا إِلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَرِوَايَتُهُ إِلَى قَوْله: «جادا»

hadith_text_en:
As-Sa’ib b. Yazid on his father’s authority reported the Prophet as saying, “None of you must take his brother’s staff jestingly with the intention of causing annoyance. Anyone who takes his brother’s staff must return it to him.”

Tirmidhi and Abu Dawud transmitted it, the latter’s version ending at “causing annoyance.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن سَمُرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ وَجَدَ عَيْنَ مَالِهِ عِنْدَ رَجُلٍ فَهُوَ أَحَقُّ بِهِ وَيَتَّبِعُ الْبَيِّعُ مَنْ بَاعَهُ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالنَّسَائِيّ

hadith_text_en:
Samura reported the Prophet as saying, “If anyone finds his actual property with someone he has most right to it, and the buyer must sue the one who made the sale.”

Ahmad, Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه

hadith_text_en:
He reported the Prophet as saying, “The hand which takes is responsible till it pays.”

Tirmidhi, Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن حَرَامِ بْنِ سَعْدِ بْنِ مُحَيِّصَةَ: أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطًا فَأَفْسَدَتْ فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن أَهْلِ الْحَوَائِطِ حِفْظَهَا بِالنَّهَارِ وَأَنَّ مَا أَفْسَدَتِ الْمَوَاشِي بِاللَّيْلِ ضَامِنٌ عَلَى أَهْلِهَا. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد وَابْن مَاجَه

hadith_text_en:
Haram b; Sa‘d b. Muhayyisa said that when a she-camel belonging to al-Bara’ b. ‘Azib entered a garden and did damage, God’s Messenger gave decision that the owners of gardens are responsible for guarding them by day, but that any damage done by animals during the night is a responsibility lying on their owners.

Malik, Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرجل جَبَّار وَالنَّار جَبَّار» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Abu Huraira reported the Prophet as saying that no recompense may be demanded if a foot is trodden on*, and that the same applies in the case of fire.

Abu Dawud transmitted it.

* Or it may mean that no recompense may be demanded if one is kicked by an animal.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن الْحسن عَن سَمُرَة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ وَإِنْ لَمْ يَكُنْ فِيهَا فَلْيُصَوِّتْ ثَلَاثًا فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ وَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلَا يَحْمِلْ» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Al-Hasan on Samura’s authority reported the Prophet as saying, “When any of you comes upon animals whose owner is among them he must ask his permission; if not he must call three times and if anyone answers him he must ask his permission; but if no one answers him he may draw some milk and drink, but not carry any away.”

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ دَخَلَ حَائِطًا فَلْيَأْكُلْ وَلَا يَتَّخِذْ خُبْنَةً» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب

hadith_text_en:
Ibn ‘Umar reported the Prophet as saying, “If anyone enters a garden he may eat, but he must not take anything away in his clothing.”

Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن أُميَّة بن صَفْوَان عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ مِنْهُ أَدْرَاعَهُ يَوْمَ حُنَيْنٍ فَقَالَ: أَغَصْبًا يَا مُحَمَّدَ؟ قَالَ: «بَلْ عَارِيَةً مَضْمُونَةً» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Umayya b. Safwan quoted his father as saying that at the battle of Hunain the Prophet borrowed his coats of mail and he asked, “Are you taking them by force, Muhammad ?” to which he replied, “No, it is a loan with a guarantee of their return.'’

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةٌ مَرْدُودَةٌ وَالدَّيْنُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ» . رَوَاهُ النرمذي وَأَبُو دَاوُد

hadith_text_en:
Abu Umama told of hearing God's Messenger say, “A loan must be paid back, a minha* must be returned, a debt must be discharged, and one who stands surety is held responsible.”

Tirmidhi and Abu Dawud transmitted it.

*This may be a she camel lent for a time for milking, but it can be used of other things which are lent for some specific purpose.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن رَافع بن عَمْرو الْغِفَارِيّ قَالَ: كُنْتُ غُلَامًا أَرْمِي نَخْلَ الْأَنْصَارِ فَأُتِيَ بِيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا غُلَامُ لِمَ تَرْمِي النَّخْلَ؟» قُلْتُ: آكُلُ قَالَ: «فَلَا تَرْمِ وَكُلْ مِمَّا سَقَطَ فِي أَسْفَلِهَا» ثُمَّ مَسَحَ رَأْسَهُ فَقَالَ: «اللَّهُمَّ أَشْبِعْ بَطْنَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ

hadith_text_en:
When I was a boy I used to throw stones at the palm-trees belonging to the Ansar and was brought to the Prophet. He asked, “Why do you throw stones at the palm-trees, boy?” and when I replied that it was to get something to eat he said, “Do not' throw stones, but you may eat anything that falls below them.” Then passing his hand over my head he said, “O God, fill his belly.”

Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

hadith_narrator_en: Rafi' b. 'Amr al-Ghifari said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ مِنَ الْأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سبع أَرضين» . رَوَاهُ البُخَارِيّ

hadith_text_en:
Salim reported on his father's authority that God’s Messenger said, "If anyone takes any land without having a right he will be swallowed up seven earths deep on the day of resurrection.”

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن يعلى بن مرّة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقِّهَا كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا الْمَحْشَرَ» . رَوَاهُ أَحْمَدُ

hadith_text_en:
Ya'la b. Murra told of hearing God’s Messenger say, “If anyone seizes land to which he has no right he will be made to carry its earth at the resurrection.”

Ahmad transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا رَجُلٍ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ كَلَّفَهُ اللَّهُ عَزَّ وَجَلَّ أَنْ يَحْفِرَهُ حَتَّى يَبْلُغَ آخِرَ سَبْعِ أَرَضِينَ ثُمَّ يُطَوَّقَهُ إِلَى يَوْمِ الْقِيَامَةِ حَتَّى يُقْضَى بَيْنَ النَّاس» . رَوَاهُ أَحْمد

hadith_text_en:
He told of hearing God’s Messenger say, “If anyone wrongly takes a span of land God who is great and glorious will make him dig it till he gets to the end of seven earths, and then he will have it tied round his neck till the day of resurrection until men are judged.”

Ahmad transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ جَابِرٍ قَالَ: قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِفَتِ الطُّرُقُ فَلَا شُفْعَة. رَوَاهُ البُخَارِيّ

hadith_text_en:
Jabir said the Prophet decreed the right to buy neighbouring property applicable to everything which is not divided, but when boundaries were fixed and separate roads made there was no option.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ: «لَا يَحِلُّ لَهُ أَن يَبِيع حَتَّى يُؤذن شَرِيكه فَإِن شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
He said that God’s Messenger decreed the right of option regarding everything which is shared, whether a dwelling or a garden, when it had not been divided. It is not lawful to sell before informing one’s partner who may take it or let it go as he wishes ; but if he sells without informing him, he has the greatest right to it.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي رَافِعٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَارُ أَحَقُّ بِسَقَبِهِ» . رَوَاهُ البُخَارِيّ

hadith_text_en:
Abu Rafi ‘reported God’s Messenger as saying, “The neighbour has the best claim by reason of his being near.”

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَمْنَعْ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَاره»

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “One must not prevent his neighbour from fixing a beam in his wall.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ جُعِلَ عرضه سَبْعَة أَذْرع» . رَوَاهُ مُسلم

hadith_text_en:
He reported God’s Messenger as saying, “When you disagree about a road its breadth should be made seven cubits.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَن سعيد بن حُرَيْث قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ بَاعَ مِنْكُمْ دَارًا أَوْ عَقَارًا قَمِنٌ أَنْ لَا يُبَارَكُ لَهُ إِلَّا أَنْ يَجْعَلَهُ فِي مِثْلِهِ» . رَوَاهُ ابْنُ مَاجَهْ والدارمي

hadith_text_en:
Sa'id b. Huraith told of hearing God’s Messenger say, “If any of you sells a house or real estate it is right that he should not have a blessing unless he spends what he gets on something similar.”

Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَارُ أَحَقُّ بِشُفْعَتِهِ يُنْتَظَرُ لَهَا وَإِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ. والدارمي

hadith_text_en:
Jabir reported God’s Messenger as saying, “The neighbour is most entitled to the right of option and its exercise should be waited for even if he is absent, when the two properties have one road.”

Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كل شَيْء» . رَوَاهُ التِّرْمِذِيّ قَالَ:
وَقَدْ رُوِيَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا وَهُوَ أصح

hadith_text_en:
Ibn ‘Abbas reported the Prophet as saying, "The partner has first right to buy neighbouring property and the option to buy applies to everything.”

Tirmidhi transmitted it, saying it has been transmitted on the authority of Ibn Abu Mulaika who quoted the Prophet in mursal form, and it is sounder.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عبد الله بن جحش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي: مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ غَشْمًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ الله رَأسه فِي النَّار

hadith_text_en:
‘Abdallah b. Hubaish reported God's Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.”

Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِذَا وَقَعَتِ الْحُدُودُ فِي الْأَرْضِ فَلَا شُفْعَةَ فِيهَا. وَلَا شُفْعَةَ فِي بِئْرٍ وَلَا فَحل النّخل. رَوَاهُ مَالك

hadith_text_en:
‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees.

Malik transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةِ الْبُخَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا ويزرعوها وَلَهُم شطر مَا يخرج مِنْهَا

hadith_text_en:
‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce.

Muslim transmitted it.

In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعنهُ قَالَ: كُنَّا نخبر وَلَا نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعُ ابْن خَدِيجٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا فَتَرَكْنَاهَا مِنْ أَجْلِ ذَلِكَ. رَوَاهُ مُسلم

hadith_text_en:
We used to employ people to till land for a share of its produce* and see no harm in it till Rafi' b. Khadij asserted that the Prophet forbade it, so we abandoned it on that account.

Muslim transmitted it.

* Mukhabir. From this comes the verbal noun mukhabara. See p. 607.

hadith_narrator_en: He said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ حَنْظَلَةَ بْنِ قَيْسٍ عَنْ رَافِعِ بْنِ خديج قَالَ: أَخْبَرَنِي عَمَّايَ أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا يَنْبُتُ عَلَى الْأَرْبَعَاءِ أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الْأَرْضِ فَنَهَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدَّرَاهِمِ وَالدَّنَانِيرِ؟ فَقَالَ: لَيْسَ بِهَا بَأْسٌ وَكَأَنَّ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلَالِ وَالْحَرَامِ لَمْ يُجِيزُوهُ لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ

hadith_text_en:
Hanzala b. Qais quoted Rafi‘ b. Khadij to the effect that his two paternal uncles told him they used to let out land in the time of the Prophet for what grew by the streamlets, or for something the owner of the land set aside, but the Prophet forbade them to do that. He asked Rafi’ how the matter would stand if payment were made in dirhams and dinars and he replied that there would be no harm in that. It seemed that what was prohibited was such as people versed in what is allowed and what is prohibited would not permit if they looked into it, because of the risk involved*.
* The objection to such an agreement is that one cannot guarantee beforehand what a particular piece of land will produce.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن رَافِعِ بْنِ خَدِيجٍ قَالَ: كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلًا وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ فَيَقُولُ: هَذِهِ الْقِطْعَةُ لِي وَهَذِهِ لَكَ فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنَهَاهُمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

hadith_text_en:
We had most agricultural land in Medina, and a man would let out his land on condition that he should have what was produced in one portion and the man to whom it was let out should have what was produced in another; but sometimes one portion produced a crop while the other did not, so the Prophet forbade them to do that.

(Bukhari and Muslim.)

hadith_narrator_en: Rafi‘ b. Khadij said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن عَمْرو قَالَ: قلت لطاووس: لَوْ تُرِكَتِ الْمُخَابَرَةُ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ قَالَ: أَيْ عَمْرٌو إِنِّي أُعْطِيهِمْ وَأُعِينُهُمْ وَإِنَّ أَعْلَمَهُمْ أَخْبَرَنِي يَعْنِي ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ ينْه عَنهُ وَلَكِن قَالَ: «أَلا يَمْنَحْ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهِ خَرْجًا مَعْلُومًا»

hadith_text_en:
‘Amr said that he expressed a wish to Ta’us that he would abandon the practice of employing people on land in return for part of the pro-duce, for people asserted that the Prophet had forbidden it. He replied to ‘Amr that he was just giving them something and helping them, adding that the most learned of the people, meaning Ibn ‘Abbas, had informed him that the Prophet did not forbid it, but said, “It is better for one of you to lend to his brother than to take a prescribed sum from him."

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أرضه»

hadith_text_en:
Jabir reported God’s Messenger as saying, “If anyone has land he should cultivate it, or lend it to his brother; but if he refuses he should retain his land.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي أُمَامَةَ وَرَأَى سِكَّةً وَشَيْئًا مِنْ آلَةِ الْحَرْثِ فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَدْخُلُ هَذَا بَيْتَ قوم إِلَّا أدخلهُ الذل» . رَوَاهُ البُخَارِيّ

hadith_text_en:
Abu Umama on seeing a ploughshare and some agricultural instruments told that he had heard the Prophet say, “This will not enter any people’s house without God causing ignominy to enter it*.”

Bukhari transmitted it.

*This tradition says that agriculture is a less noble occupation than jihad.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ

hadith_text_en:
Rafi‘ b. Khadij reported the Prophet as saying, “If anyone sows in other people’s land without their permission he has no right to any of the crop, but he may have what it cost him.”

Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ قَالَ: مَا بِالْمَدِينَةِ أَهْلُ بَيْتِ هِجْرَةٍ إِلَّا يَزْرَعُونَ عَلَى الثُّلُثِ وَالرُّبُعِ وَزَارَعَ عَلِيٌّ وَسَعْدُ بْنُ مَالِكٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَعُمَرُ ابْن عبد الْعَزِيز وَالقَاسِم وَعُرْوَة وَآل أبي بَكْرٍ وَآلُ عُمَرَ وَآلُ عَلِيٍّ وَابْنُ سِيرِينَ وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ: كُنْتُ أُشَارِكُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ فِي الزَّرْعِ وَعَامَلَ عُمَرُ النَّاسَ عَلَى: إِنْ جَاءَ عُمَرُ بِالْبَذْرِ من عِنْده فَلهُ الشّطْر. وَإِن جاؤوا بالبذر فَلهم كَذَا. رَوَاهُ البُخَارِيّ

hadith_text_en:
Qais b. Muslim told that Abu Ja'far said there was not a family of the Emigrants who did not cultivate ground for a third and a quarter of the produce, and ‘Ali, Sa‘d b. Malik, ‘Abdallah b. Mas'ud, ‘Umar b. ‘Abd al-Aziz, al-Qasim, ‘Urwa, the family of Abu Bakr, the family of ‘Umar, the family of ‘Ali, and Ibn Sirin made contracts for part of the produce in return for working land. ‘Abd ar-Rahman b. al- Aswad said that he partnered 'Abd ar-Rahman b. Yazid in cultivation, and ‘Umar employed people on condition that if he provided the seed he should have half the crop, and if they provided the seed they should have such and such.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ: زَعَمَ ثَابِتُ بْنُ الضَّحَّاكِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَارَعَةِ وَأَمَرَ بِالْمُؤَاجَرَةِ وَقَالَ: «لَا بَأْسَ بِهَا» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
‘Abdallah b. Mughaffal told that Thabit b. ad-Dahhak asserted that God’s Messenger forbade employing people on land for a share of the produce and ordered that they should be employed for a wage, saying there was no harm in it.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ فَأَعْطَى الْحَجَّامَ أجره واستعط

hadith_text_en:
Ibn ‘Abbas said the Prophet had himself cupped and gave the cupper his pay; and he poured medicine into his nose.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا بَعَثَ اللَّهُ نَبِيًّا إِلَّا رَعَى الْغَنَمَ» . فَقَالَ أَصْحَابُهُ: وَأَنْتَ؟ فَقَالَ: «نَعَمْ كُنْتُ أَرْعَى عَلَى قَرَارِيطَ لِأَهْلِ مَكَّةَ» . رَوَاهُ البُخَارِيّ

hadith_text_en:
Abu Huraira reported the Prophet as saying, “God has not sent a prophet who did not work as a shepherd.” His companions asked whether this was also true of him and he replied, “Yes, I used to be a shepherd for the people of Mecca for a payment of some qirats.”

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَعَالَى: ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِهِ أَجْرَهُ ". رَوَاهُ البُخَارِيّ

hadith_text_en:
a man who gave a promise in my name then acted faithlessly; a man who sold a free man and enjoyed the price he received for him; and a man who hired a servant and, after receiving full service from him, did not give him his wages.”

Bukhari transmitted it.

hadith_narrator_en: He reported God’s Messenger as saying that God most high has said, “There are three whose adversary I shall be on the day of resurrection:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرُّوا بِمَاءٍ فبهم لَدِيغٌ أَوْ سَلِيمٌ فَعَرَضَ لَهُمْ رَجُلٌ مِنْ أَهْلِ الْمَاءِ فَقَالَ: هَلْ فِيكُمْ مِنْ رَاقٍ؟ إِن فِي المَاء لَدِيغًا أَوْ سَلِيمًا فَانْطَلَقَ رَجُلٌ مِنْهُمْ فَقَرَأَ بِفَاتِحَة الْكتاب على شَاءَ فبرئ فَجَاءَ بِالشَّاءِ إِلَى أَصْحَابِهِ فَكَرِهُوا ذَلِكَ وَقَالُوا: أَخَذْتَ عَلَى كِتَابِ اللَّهِ أَجْرًا حَتَّى قَدِمُوا الْمَدِينَةَ فَقَالُوا: يَا رَسُولَ اللَّهِ أَخَذَ عَلَى كِتَابِ اللَّهِ أَجْرًا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ أَجْرًا كِتَابُ اللَّهِ» . رَوَاهُ الْبُخَارِيُّ وَفِي رِوَايَةٍ: «أَصَبْتُمُ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا»

hadith_text_en:
Ibn 'Abbas said some of the Prophet's companions passed a watering-place where there was one who had been stung by a scorpion or bitten by a snake. One of the inhabitants of the watering-place accosted them and asked whether anyone among them could apply a charm, for at the watering-place there was a man who had been stung by a scorpion or bitten by a snake. One of them went and recited Fatihat al-Kitab in return for some sheep, and he was cured; but when he brought the sheep to his companions they disapproved of that saying, “You have taken payment for God’s Book.” When they came to Medina and told God’s Messenger that he had taken payment for God's Book, he replied, “The most worthy thing for which you have taken payment is God’s Book."

Bukhari transmitted it. In a version he said, “You have done right. Divide them and give me a share along with you."


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ خَارِجَةَ بْنِ الصَّلْتِ عَنْ عَمِّهِ قَالَ: أَقْبَلْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا: إِنَّا أُنْبِئْنَا أَنَّكُمْ قَدْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُود فَقُلْنَا: نعم فجاؤوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ قَالَ: فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ: لَا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

hadith_text_en:
We came to a clan of the Arabs after leaving God's Messenger and they said, “We have been told that you have brought what is good from this man. Have you any medicine, or a charm, for we have a lunatic in chains?" When we replied that we had, they brought a lunatic in chains and I recited Fatihat al-Kitab over him three days morning and evening, collecting my saliva and then spitting it out, and he seemed as if he were set free from a bond. They gave me some payment, but I refused to accept it till I had asked the Prophet. When I did so he said, “Accept it*, for by my life, some accept it for a worthless charm, but you have done so for a genuine one."

Ahmad and Abu Dawud transmitted it.

* Literally "eat”.

hadith_narrator_en: Kharija b. as-Salt quoted his paternal uncle as saying:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أعْطوا الْأَجِيرَ أَجْرَهُ قَبْلَ أَنْ يَجِفَّ عَرَقُهُ» . رَوَاهُ ابْن مَاجَه

hadith_text_en:
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “Give the hireling his wages before his sweat dries."

Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَفِي المصابيح: مُرْسل

hadith_text_en:
Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*."
*This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so.

Ahmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَنْ عُتْبَةَ بْنِ الْمُنْذِرِ قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَ: (طسم)
حَتَّى بَلَّغَ قِصَّةَ مُوسَى قَالَ: «إِنَّ مُوسَى عَلَيْهِ السَّلَامُ آجَرَ نَفْسَهُ ثَمَانِ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ» . رَوَاهُ أَحْمد وَابْن مَاجَه

hadith_text_en:
‘Utba b. al-Mundhir said that once when they were with God’s Messenger he recited Ta’ Sin Mim (Al-Qur’an 28. The passage about Moses hiring himself is verses 26 to 28) till he came to the story of Moses and said, “Moses hired himself for eight or ten years in return for preserving his chastity and receiving his food."

Ahmad and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ رَجُلٌ أَهْدَى إِلَيَّ قَوْسًا مِمَّنْ كُنْتُ أُعَلِّمُهُ الْكِتَابَ وَالْقُرْآنَ وَلَيْسَتْ بِمَالٍ فَأَرْمِي عَلَيْهَا فِي سَبِيلِ اللَّهِ قَالَ: «إِنْ كُنْتَ تُحِبُّ أَنْ تُطَوَّقَ طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه

hadith_text_en:
‘Ubada b. as-Samit told that he said, “Messenger of God, one of those whom I have been teaching the Book and the Qur’an has presented me with a bow, and as it cannot be reckoned property may I shoot with it in God's path?" He replied, “If you want to have a necklace of fire put on you, accept it."

Abu Dawud and Ibn Majah transmitted it.