book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ غَيْرِ، وَاحِدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، اسْتُفْتِيَ وَهُوَ بِالْكُوفَةِ عَنْ نِكَاحِ الأُمِّ، بَعْدَ الاِبْنَةِ إِذَا لَمْ تَكُنْ الاِبْنَةُ مُسَّتْ فَأَرْخَصَ فِي ذَلِكَ ثُمَّ إِنَّ ابْنَ مَسْعُودٍ قَدِمَ الْمَدِينَةَ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّهُ لَيْسَ كَمَا قَالَ وَإِنَّمَا الشَّرْطُ فِي الرَّبَائِبِ فَرَجَعَ ابْنُ مَسْعُودٍ إِلَى الْكُوفَةِ فَلَمْ يَصِلْ إِلَى مَنْزِلِهِ حَتَّى أَتَى الرَّجُلَ الَّذِي أَفْتَاهُ بِذَلِكَ فَأَمَرَهُ أَنْ يُفَارِقَ امْرَأَتَهُ . قَالَ مَالِكٌ فِي الرَّجُلِ تَكُونُ تَحْتَهُ الْمَرْأَةُ ثُمَّ يَنْكِحُ أُمَّهَا فَيُصِيبُهَا إِنَّهَا تَحْرُمُ عَلَيْهِ امْرَأَتُهُ وَيُفَارِقُهُمَا جَمِيعًا وَيَحْرُمَانِ عَلَيْهِ أَبَدًا إِذَا كَانَ قَدْ أَصَابَ الأُمَّ فَإِنْ لَمْ يُصِبِ الأُمَّ لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ وَفَارَقَ الأُمَّ . وَقَالَ مَالِكٌ فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ ثُمَّ يَنْكِحُ أُمَّهَا فَيُصِيبُهَا إِنَّهُ لاَ تَحِلُّ لَهُ أُمُّهَا أَبَدًا وَلاَ تَحِلُّ لأَبِيهِ وَلاَ لاِبْنِهِ وَلاَ تَحِلُّ لَهُ ابْنَتُهَا وَتَحْرُمُ عَلَيْهِ امْرَأَتُهُ . قَالَ مَالِكٌ فَأَمَّا الزِّنَا فَإِنَّهُ لاَ يُحَرِّمُ شَيْئًا مِنْ ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ {وَأُمَّهَاتُ نِسَائِكُمْ} فَإِنَّمَا حَرَّمَ مَا كَانَ تَزْوِيجًا وَلَمْ يَذْكُرْ تَحْرِيمَ الزِّنَا فَكُلُّ تَزْوِيجٍ كَانَ عَلَى وَجْهِ الْحَلاَلِ يُصِيبُ صَاحِبُهُ امْرَأَتَهُ فَهُوَ بِمَنْزِلَةِ التَّزْوِيجِ الْحَلاَلِ فَهَذَا الَّذِي سَمِعْتُ وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا .

hadith_text_en:
Yahya related to me from Malik from more than one source that
when Abdullah ibn Masud was in Kufa, he was asked for an opinion about
marrying the mother after marrying the daughter when the marriage with
the daughter had not been consummated. He permitted it. When Ibn Masud
came to Madina, he asked about it and was told that it was not as he
had said, and that this condition referred to foster-mothers. Ibn
Masud returnedto Kufa,and he had just reached his dwelling when the
man who had asked him for the opinion came to visit and he ordered him
to separate from his wife.

Malik said that if a man married
the mother of a woman who was his wife and he had sexual relations
with the mother then his wife was haram for him, and he had to
separate from both of them. They were both haram to him forever, if he
had had sexual relations with the mother. If he had not had relations
with the mcther, his wife was not haram for him, and he separated from
the mother.

Malik explained further about the man who married
a woman, and then married her mother and cohabited with her, "The
mother will never be halal for him, and she is not halal for his
father or his son, and any daughters of hers are not halal for him and
so his wife is haram for him."

Malik said, "Fornication
however, does not make any of that haram because Allah, the Blessed,
the Exalted, mentioned 'the mothers of your wives,' as one whom
marriage made haram, and he didn't mention the making haram by
fornication. Every marriage in a halal manner in which a man cohabits
with his wife, is a halal marriage. This is what I have heard, and
this is how things are done among us."


book_title_en: Muwatta Malik

book_author_en: Imam Malik ibn Anas

book_title_ar: موطأ مالك

book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النكاح

hadith_chapter_name_en: Marriage

hadith_text_en:
Malik said that a man who had committed fornication with a woman
and the hadd-punishment had been applied to him for it, could marry
that woman's daughter and his son could marry the woman herself if he
wished. That was because he had haram relations with her, and the
relations Allah had made haram were from the relations made in a halal
manner or in a manner resembling marriage. Allah, the Blessed, the
Exalted, said, "Do not marry the women your fathers have married. "
(Sura 4 ayat 21)

Malik said, "If a man were to marry a woman
in her idda-period in a halal marriage and have relations with her, it
would be haram for his son to marry the woman. That is because the
father married her in a halal manner, and the hadd-punishment would
not have been applied to him. Any child who was born to him would be
attached to him as the father. Just as it would be haram for the son
to marry a woman whom his father had married in her idda-period and
had relations with, so the woman's daughter would be haram for the
father if he had had sexual relations with her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الآخَرُ ابْنَتَهُ لَيْسَ بَيْنَهُمَا صَدَاقٌ .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
forbade shighar, which meant one man giving his daughter in marriage
to another man on the condition that the other gave his daughter to
him in marriage without either of them paying the bride-price.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn
Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father
gave her in marriage and she had been previously married. She
disapproved of that, and went to the Messenger of Allah, may Allah
bless him and grant him peace, and he revoked the marriage.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أُتِيَ بِنِكَاحٍ لَمْ يَشْهَدْ عَلَيْهِ إِلاَّ رَجُلٌ وَامْرَأَةٌ فَقَالَ هَذَا نِكَاحُ السِّرِّ وَلاَ أُجِيزُهُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهِ لَرَجَمْتُ .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that a
case was brought to Umar about a marriage which had only been
witnessed by one man and one woman . He said, "This is a secret
marriage and I do not permit it. Had I been the first to come upon it,
I would have ordered them to be stoned."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ طُلَيْحَةَ الأَسَدِيَّةَ، كَانَتْ تَحْتَ رُشَيْدٍ الثَّقَفِيِّ فَطَلَّقَهَا فَنَكَحَتْ فِي عِدَّتِهَا فَضَرَبَهَا عُمَرُ بْنُ الْخَطَّابِ وَضَرَبَ زَوْجَهَا بِالْمِخْفَقَةِ ضَرَبَاتٍ وَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ نَكَحَتْ فِي عِدَّتِهَا فَإِنْ كَانَ زَوْجُهَا الَّذِي تَزَوَّجَهَا لَمْ يَدْخُلْ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ اعْتَدَّتْ بَقِيَّةَ عِدَّتِهَا مِنْ زَوْجِهَا الأَوَّلِ ثُمَّ كَانَ الآخَرُ خَاطِبًا مِنَ الْخُطَّابِ وَإِنْ كَانَ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ اعْتَدَّتْ بَقِيَّةَ عِدَّتِهَا مِنَ الأَوَّلِ ثُمَّ اعْتَدَّتْ مِنَ الآخَرِ ثُمَّ لاَ يَجْتَمِعَانِ أَبَدًا . قَالَ

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Said ibn al-
Musayyab and from Sulayman ibn Yasar that Tulayha al-Asadiya was the
wife of Rushayd ath-Thaqafi. He divorced her, and she got married in
her idda-period. Umar ibn al-Khattab beat her and her husband with a
stick several times, and separated them. Then Umar ibn al-Khattab
said, "If a woman marries in her idda-period, and the new husband has
not consummated the marriage, then separate them, and when she has
completed the idda of her first husband, the other becomes a suitor.
If he has consummated the marriage then separate them. Then she must
complete her idda from her first husband, and then the idda from the
other one, and they are never to be reunited."

Malik added,
''Said ibn al-Musayyab said that she had her dowry because he had
consummated the marriage."

Malik said,"The practice with us
concerning a free woman whose husband dies, is that she does an idda
of four months and ten days and she does not marry if she doubts her
period until she is free of any doubt or if she fears that she is
pregnant."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرُ، سُئِلاَ عَنْ رَجُلٍ، كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَأَرَادَ أَنْ يَنْكِحَ عَلَيْهَا أَمَةً فَكَرِهَا أَنْ يَجْمَعَ بَيْنَهُمَا .

hadith_text_en:
Yahya related to me from Malik that he had heard that Abdullah
ibn Abbas and Abdullah ibn Umar were asked about a man who had a free
woman as a wife and then wanted to marry a slave-girl. They
disapproved that he should combine the two of them.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ لاَ تُنْكَحُ الأَمَةُ عَلَى الْحُرَّةِ إِلاَّ أَنْ تَشَاءَ الْحُرَّةُ فَإِنْ طَاعَتِ الْحُرَّةُ فَلَهَا الثُّلُثَانِ مِنَ الْقَسْمِ . قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِحُرٍّ أَنْ يَتَزَوَّجَ أَمَةً وَهُوَ يَجِدُ طَوْلاً لِحُرَّةٍ وَلاَ يَتَزَوَّجَ أَمَةً إِذَا لَمْ يَجِدْ طَوْلاً لِحُرَّةٍ إِلاَّ أَنْ يَخْشَى الْعَنَتَ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلاً أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِمَّا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ} وَقَالَ {ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ} قَالَ مَالِكٌ وَالْعَنَتُ هُوَ الزِّنَا .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Said ibn
al-Musayyab said, "The slave girl is not married when there is a free
woman who is a wife unless the free woman wishes it. If the free woman
complies, she has two-thirds of the division of time."

Malik
said, "A free man must not marry a slave-girl when he can afford to
marry a free-woman, and he should not marry a slave-girl when he
cannot afford a free woman unless he fears fornication. That is
because Allah, may he be Blessed and Exalted, says in His Book, 'If
you are not affluent enough to marry believing women, who are
muhsanat, take slave-girls who are believing women that your right
hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who
fear al-anat.' "

Malik said, "Al-anat is fornication."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ كَانَ يَقُولُ فِي الرَّجُلِ يُطَلِّقُ الأَمَةَ ثَلاَثًا ثُمَّ يَشْتَرِيهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar-
Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl
three times and then bought her, she was not halal for him until she
had married another husband.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ رَجُلٍ، زَوَّجَ عَبْدًا لَهُ جَارِيَةً فَطَلَّقَهَا الْعَبْدُ الْبَتَّةَ ثُمَّ وَهَبَهَا سَيِّدُهَا لَهُ هَلْ تَحِلُّ لَهُ بِمِلْكِ الْيَمِينِ فَقَالاَ لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ .

hadith_text_en:
Yahya related to me from Malik that he had heard that Said ibn
al-Musayyab and Sulayman ibn Yasar were asked whether, when a man
married a slave of his to a slave-girl and the slave divorced her
irrevocably, and then her master gave her to the slave, she was then
halal for the slave by the possession of the right hand. They said,
"No. She is not halal until she has married another husband."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ رَجُلٍ، كَانَتْ تَحْتَهُ أَمَةٌ مَمْلُوكَةٌ فَاشْتَرَاهَا وَقَدْ كَانَ طَلَّقَهَا وَاحِدَةً فَقَالَ تَحِلُّ لَهُ بِمِلْكِ يَمِينِهِ مَا لَمْ يَبُتَّ طَلاَقَهَا فَإِنْ بَتَّ طَلاَقَهَا فَلاَ تَحِلُّ لَهُ بِمِلْكِ يَمِينِهِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ . قَالَ مَالِكٌ فِي الرَّجُلِ يَنْكِحُ الأَمَةَ فَتَلِدُ مِنْهُ ثُمَّ يَبْتَاعُهَا إِنَّهَا لاَ تَكُونُ أُمَّ وَلَدٍ لَهُ بِذَلِكَ الْوَلَدِ الَّذِي وَلَدَتْ مِنْهُ وَهِيَ لِغَيْرِهِ حَتَّى تَلِدَ مِنْهُ وَهِيَ فِي مِلْكِهِ بَعْدَ ابْتِيَاعِهِ إِيَّاهَا . قَالَ مَالِكٌ وَإِنِ اشْتَرَاهَا وَهِيَ حَامِلٌ مِنْهُ ثُمَّ وَضَعَتْ عِنْدَهُ كَانَتْ أُمَّ وَلَدِهِ بِذَلِكَ الْحَمْلِ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ .

hadith_text_en:
Yahya related to me from Malik that he had asked Ibn Shihab about
a man who had a slave-girl as a wife, and then he bought her, and
divorced her once. He said, "She is halal for him by the possession of
the right hand as long as he does not make his divorce irrevocable. If
he irrevocably divorces her, she is not halal for him by the
possession of the right hand until she has married another husband."

Malik said that if a man rnarried a female slave and then she
had a child by him, and then he bought her, she was not an umm walad
for him because of the child born to him while she belonged to
another, until she had had a child by him while she was in his
possession after he had purchased her.

Malik said, "If he
buys her and she is pregnant by him and she then gives birth while she
belongs to him, she is his umm walad by that pregnancy, according to
what we think, and Allah knows best."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنِ الْمَرْأَةِ، وَابْنَتِهَا، مِنْ مِلْكِ الْيَمِينِ تُوطَأُ إِحْدَاهُمَا بَعْدَ الأُخْرَى فَقَالَ عُمَرُ مَا أُحِبُّ أَنْ أَخْبُرَهُمَا جَمِيعًا . وَنَهَى عَنْ ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Ubaydullah
ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al-
Khattab was asked about a woman and her daughter who were in the
possession of the right hand, and whether one could have intercourse
with one of them after the other Umar said, "I dislike both being
permitted together." He then forbade that.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّ رَجُلاً، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ عَنِ الأُخْتَيْنِ، مِنْ مِلْكِ الْيَمِينِ هَلْ يُجْمَعُ بَيْنَهُمَا فَقَالَ عُثْمَانُ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ فَأَمَّا أَنَا فَلاَ أُحِبُّ أَنْ أَصْنَعَ ذَلِكَ . قَالَ فَخَرَجَ مِنْ عِنْدِهِ فَلَقِيَ رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَوْ كَانَ لِي مِنَ الأَمْرِ شَىْءٌ ثُمَّ وَجَدْتُ أَحَدًا فَعَلَ ذَلِكَ لَجَعَلْتُهُ نَكَالاً . قَالَ ابْنُ شِهَابٍ أُرَاهُ عَلِيَّ بْنَ أَبِي طَالِبٍ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn
Dhu'ayb that a man asked Uthman ibn Affan whether one could have
intercourse with two sisters who one owned. Uthman said, "One ayat
makes them halal, and one ayat makes them haram. As for me, I wouldn't
like to do it." The man left him and met one of the companions of the
Messenger of Allah, may Allah bless him and grant him peace, and asked
him about it, and he said, "Had I any authority and I found someone
who had done it, I would punish him as an example."

Ibn
Shihab added, "I think that it was Ali ibn Abi Talib. "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، مِثْلُ ذَلِكَ . قَالَ مَالِكٌ فِي الأَمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَيُصِيبُهَا ثُمَّ يُرِيدُ أَنْ يُصِيبَ أُخْتَهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى يُحَرِّمَ عَلَيْهِ فَرْجَ أُخْتِهَا بِنِكَاحٍ أَوْ عِتَاقَةٍ أَوْ كِتَابَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ يُزَوِّجُهَا عَبْدَهُ أَوْ غَيْرَ عَبْدِهِ .

hadith_text_en:
Yahya related to me from Malik that he had heard that az-Zubayr
ibn al-Awwam said the like of that.

Malik said that if a man
had sexual relations with a female slave that he owned, and then he
wanted to also have relations with her sister, the sister was not
halal for a man until intercourse with the slave-girl had been made
haram for him by marriage, setting free, kitaba, or the like of that -
for instance, if he had married her to his slave or someone other than
his slave.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَهَبَ لاِبْنِهِ جَارِيَةً فَقَالَ لاَ تَمَسَّهَا فَإِنِّي قَدْ كَشَفْتُهَا .

hadith_text_en:
Yahya related to me from Malik that he had heard that Umar ibn
al-Khattab gave his son a slave-girl and said, "Do not touch her, for
I have uncovered her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمُجَبَّرِ، أَنَّهُ قَالَ وَهَبَ سَالِمُ بْنُ عَبْدِ اللَّهِ لاِبْنِهِ جَارِيَةً قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ أَرَدْتُهَا فَلَمْ أَنْشَطْ إِلَيْهَا .

hadith_text_en:
Yahya related to me from Malik that
Abd arRahman ibn al-Mujabbir said that Salim ibn Abdullah gave his son
a slave-girl and said, "Do not go near her, for I wanted her, and did
not act towards her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا نَهْشَلِ بْنَ الأَسْوَدِ، قَالَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ إِنِّي رَأَيْتُ جَارِيَةً لِي مُنْكَشِفًا عَنْهَا وَهِيَ فِي الْقَمَرِ فَجَلَسْتُ مِنْهَا مَجْلِسَ الرَّجُلِ مِنِ امْرَأَتِهِ فَقَالَتْ إِنِّي حَائِضٌ فَقُمْتُ فَلَمْ أَقْرَبْهَا بَعْدُ أَفَأَهَبُهَا لاِبْنِي يَطَؤُهَا فَنَهَاهُ الْقَاسِمُ عَنْ ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Abu
Nahshal ibn al-Aswad said to al-Qasim ibn Muhammad,"I saw a slave-girl
of mine uncovered in the moonlight, and so I sat on her as a man sits
on a woman. She said that she was menstruating, so I stood up and have
not gone near her after that. Can I give her to my son to have
intercourse with?" Al-Qasim forbade that.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ وَهَبَ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ هَمَمْتُ أَنْ أَهَبَهَا لاِبْنِي فَيَفْعَلَ بِهَا كَذَا وَكَذَا . فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ أَوْرَعَ مِنْكَ وَهَبَ لاِبْنِهِ جَارِيَةً ثُمَّ قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً .

hadith_text_en:
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd
al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and
later asked him about her. He said, "I intended to give her to my son
to do such-and-such with her." Abd al-Malik said, "Marwan was more
scrupulous than you. He gave a slave-girl to his son, and then he
said, 'Do not go near her, for I have seen her leg uncovered .' "


book_author_ar: الإمام مالك بن أنس

hadith_text_en:
Malik said, "It is not halal to marry a christian or jewish
slave-girl because Allah the Blessed, the Exalted, said in His Book,
'Believing women who are muhsanat and women of those who were given
the Book before you who are muhsanat', (sura 5 ayat 6) and they are
free women from the Christians and Jews. Allah, the Blessed, the
Exalted, said in His Book, 'If you are not affluent enough to marry
believing women who are muhsanat, take believing slave-girls whom your
right hands own.' " (Sura 4 ayat 24)

Malik said, "In our
opinion, Allah made marriage to believing slave-girls halal, and He
did not make halal marriage to christian and jewish slave-girls from
the People of the Book."

Malik said, "The christian and
jewish slave-girl are halal for their master by right of possession,
but intercourse with a magian slave-girl is not halal by the right of
possession."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ الْمُحْصَنَاتُ مِنَ النِّسَاءِ هُنَّ أُولاَتُ الأَزْوَاجِ وَيَرْجِعُ ذَلِكَ إِلَى أَنَّ اللَّهَ حَرَّمَ الزِّنَا .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that Said ibn al-
Musayyab said, "The muhsanat among women are those who have husbands."
That referred to the fact that Allah has made fornication haram.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُمَا كَانَا يَقُولاَنِ إِذَا نَكَحَ الْحُرُّ الأَمَةَ فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ وَكُلُّ مَنْ أَدْرَكْتُ كَانَ يَقُولُ ذَلِكَ تُحْصِنُ الأَمَةُ الْحُرَّ إِذَا نَكَحَهَا فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ يُحْصِنُ الْعَبْدُ الْحُرَّةَ إِذَا مَسَّهَا بِنِكَاحٍ وَلاَ تُحْصِنُ الْحُرَّةُ الْعَبْدَ إِلاَّ أَنْ يَعْتِقَ وَهُوَ زَوْجُهَا فَيَمَسَّهَا بَعْدَ عِتْقِهِ فَإِنْ فَارَقَهَا قَبْلَ أَنْ يَعْتِقَ فَلَيْسَ بِمُحْصَنٍ حَتَّى يَتَزَوَّجَ بَعْدَ عِتْقِهِ وَيَمَسَّ امْرَأَتَهُ . قَالَ مَالِكٌ وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ ثُمَّ فَارَقَهَا قَبْلَ أَنْ تَعْتِقَ فَإِنَّهُ لاَ يُحْصِنُهَا نِكَاحُهُ إِيَّاهَا وَهِيَ أَمَةٌ حَتَّى تُنْكَحَ بَعْدَ عِتْقِهَا وَيُصِيبَهَا زَوْجُهَا فَذَلِكَ إِحْصَانُهَا وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ فَتَعْتِقُ وَهِيَ تَحْتَهُ قَبْلَ أَنْ يُفَارِقَهَا فَإِنَّهُ يُحْصِنُهَا إِذَا عَتَقَتْ وَهِيَ عِنْدَهُ إِذَا هُوَ أَصَابَهَا بَعْدَ أَنْ تَعْتِقَ . وَقَالَ مَالِكٌ وَالْحُرَّةُ النَّصْرَانِيَّةُ وَالْيَهُودِيَّةُ وَالأَمَةُ الْمُسْلِمَةُ يُحْصِنَّ الْحُرَّ الْمُسْلِمَ إِذَا نَكَحَ إِحْدَاهُنَّ فَأَصَابَهَا .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab, and he had heard
from al-Qasim ibn Muhammad that they said, "When a free man marries a
slave-girl and consummates the marriage, she makes him muhsan."

Malik said, "All (of the people of knowledge) I have seen said
that a slave-girl makes a free man muhsan when he marries her and
consummates the marriage."

Malik said, "A slave makes a free
woman muhsana when he consummates a marriage with her and a free woman
only makes a slave muhsan when he is freed and he is her husband and
has had sexual relations with her after he has been set free. If he
parts from her before he is free, he is not a muhsan unless he marries
her after having been set free and he consummates the marriage."

Malik said, "When a slave-girl is married to a free man and then
he separates from her before she is set free, his marriage to her does
not make her muhsana. She is not muhsana until she has married after
she has been set free and she has had intercourse with her husband.
That gives her ihsan. If she is the wife of a freeman and then she is
set free while she is his wife before he separates from her, the man
makes her muhsana if he has intercourse with her after she has been
set free."

Malik said, "The christian and jewish free women
and the muslim slave-girl all make a muslim free man muhsan when he
marries one of them and has intercourse with her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Abdullah and
Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather,
mayAllah be pleased with him, that the Messenger of Allah, may Allah
bless him and grant him peace, forbade temporary marriage with women
and the flesh of domestic donkeys on the Day of Khaybar.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ خَوْلَةَ بِنْتَ حَكِيمٍ، دَخَلَتْ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَتْ إِنَّ رَبِيعَةَ بْنَ أُمَيَّةَ اسْتَمْتَعَ بِامْرَأَةٍ فَحَمَلَتْ مِنْهُ . فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ فَزِعًا يَجُرُّ رِدَاءَهُ فَقَالَ هَذِهِ الْمُتْعَةُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهَا لَرَجَمْتُ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-
Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said,
''Rabia ibn Umayya made a temporary marriage with a woman and she is
pregnant by him.'' Umar ibn al-Khattab went out in dismay dragging his
cloak, saying, "This temporary marriage, had I come across it, I would
have ordered stoning and done away with it! "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ يَنْكِحُ الْعَبْدُ أَرْبَعَ نِسْوَةٍ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ وَالْعَبْدُ مُخَالِفٌ لِلْمُحَلِّلِ إِنْ أَذِنَ لَهُ سَيِّدُهُ ثَبَتَ نِكَاحُهُ وَإِنْ لَمْ يَأْذَنْ لَهُ سَيِّدُهُ فُرِّقَ بَيْنَهُمَا وَالْمُحَلِّلُ يُفَرَّقُ بَيْنَهُمَا عَلَى كُلِّ حَالٍ إِذَا أُرِيدَ بِالنِّكَاحِ التَّحْلِيلُ . قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا مَلَكَتْهُ امْرَأَتُهُ أَوِ الزَّوْجُ يَمْلِكُ امْرَأَتَهُ إِنَّ مِلْكَ كُلِّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ يَكُونُ فَسْخًا بِغَيْرِ طَلاَقٍ وَإِنْ تَرَاجَعَا بِنِكَاحٍ بَعْدُ لَمْ تَكُنْ تِلْكَ الْفُرْقَةُ طَلاَقًا . قَالَ مَالِكٌ وَالْعَبْدُ إِذَا أَعْتَقَتْهُ امْرَأَتُهُ إِذَا مَلَكَتْهُ وَهِيَ فِي عِدَّةٍ مِنْهُ لَمْ يَتَرَاجَعَا إِلاَّ بِنِكَاحٍ جَدِيدٍ .

hadith_text_en:
Yahya related to me from Malik that he heard Rabia ibn Abd ar-
Rahman say that a slave could marry four women.

Malik said,
"This is the best of what I have heard about the matter."

Malik said, "The slave differs with the muhallil if the slave is given
permission by his master for his ex-wife. If his master does not give
him permission, he separates them. The muhallil is separated in any
case if he intends to make the woman halal by marriage."

Malik said, "When a slave is owned by his wife or a husband owns his
wife, the possession of each of them is rendered void without divorce.
If a man, for instance, is married to a slave-girl, and then he buys
her, he must divorce her as a matter of course. They can then re-
marry. If they re-marry afterwards, that separation was not divorce."

Malik said, "When a slave is freed by his wife who owns him
and she is in the idda-period from him, they can only return to each
other after she has made another marriage."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ . فَأَرْسَلَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ يَسْتَعِيرُهُ أَدَاةً وَسِلاَحًا عِنْدَهُ فَقَالَ صَفْوَانُ أَطَوْعًا أَمْ كَرْهًا فَقَالَ " بَلْ طَوْعًا " . فَأَعَارَهُ الأَدَاةَ وَالسِّلاَحَ الَّتِي عِنْدَهُ ثُمَّ خَرَجَ صَفْوَانُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ كَافِرٌ فَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ وَلَمْ يُفَرِّقْ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ .

hadith_text_en:
Malik related to me from Ibn Shihab that he had heard that in the
time of the Messenger of Allah, may Allah bless him and grant him
peace, women were becoming muslim in their own lands and they did not
do hijra while their husbands were still kafirun although they
themselves had become muslim. Among them was the daughter of al-Walid
ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became
muslim on the day of the conquest (of Makka), and her husband, Safwan
ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless
him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr
with the cloak of the Messenger of Allah, may Allah bless him and
grant him peace, as a safe-conduct for Safwan ibn Umayya, and the
Messenger of Allah, may Allah bless him and grant him peace, called
him to Islam and asked for him to come to him and if he was pleased
with the matter to accept it. If not he would have a respite for two
months.

When Safwan came to the Messenger of Allah, may Allah
bless him and grant him peace, with his cloak, he called out to him
over the heads of the people, "Muhammad! Wahb ibn Umayr brought me
your cloak and claimed that you had summoned me to come to you and if
I was pleased with the matter, I should accept it and if not, you
would give me a respite for two months. "The Messenger of Allah, may
Allah bless him and grant him peace, said, "Come down, Abu Wahb." He
said, "No, by Allah! I will not come down until you make it clear to
me." The Messenger of Allah, may Allah bless him and grant him peace,
said, "You have a respite of four months." The Messenger of Allah, may
Allah bless him and grant him peace, went out toward Hawazin at
Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms
that he had. Safwan said, "Willingly or unwillingly?" He said,
"Willingly." Therefore he lent him the equipment and arms which he
had. Then Safwan went out with the Messenger of Allah, may Allah bless
him and grant him peace, while he was still a kafir. He was present at
the battles of Hunayn and at-Ta'if while he was still a kafir and his
wife was a muslim. The Messenger of Allah, may Allah bless him and
grant him peace, did not separate Safwan and his wife until he had
become muslim, and his wife was settled with him by that marriage.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ كَانَ بَيْنَ إِسْلاَمِ صَفْوَانَ وَبَيْنَ إِسْلاَمِ امْرَأَتِهِ نَحْوٌ مِنْ شَهْرٍ . قَالَ ابْنُ شِهَابٍ وَلَمْ يَبْلُغْنَا أَنَّ امْرَأَةً هَاجَرَتْ إِلَى اللَّهِ وَرَسُولِهِ وَزَوْجُهَا كَافِرٌ مُقِيمٌ بِدَارِ الْكُفْرِ إِلاَّ فَرَّقَتْ هِجْرَتُهَا بَيْنَهَا وَبَيْنَ زَوْجِهَا إِلاَّ أَنْ يَقْدَمَ زَوْجُهَا مُهَاجِرًا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا .

hadith_text_en:
Yahya related to me from Malik that Ibn Shihab said, "Between the
Islam of Safwan and the Islam of his wife there was about one month."

Ibn Shihab said, "We have not heard about any woman doing
hijra for Allah and His Messenger while her husband was a kafir
abiding in the land of kufr, but that her hijra separated her and her
husband unless her husband came in hijra before her period of idda had
been completed."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أُمَّ حَكِيمٍ بِنْتَ الْحَارِثِ بْنِ هِشَامٍ، وَكَانَتْ، تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا عِكْرِمَةُ بْنُ أَبِي جَهْلٍ مِنَ الإِسْلاَمِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أُمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ بِالْيَمَنِ فَدَعَتْهُ إِلَى الإِسْلاَمِ فَأَسْلَمَ وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبَ إِلَيْهِ فَرِحًا وَمَا عَلَيْهِ رِدَاءٌ حَتَّى بَايَعَهُ فَثَبَتَا عَلَى نِكَاحِهِمَا ذَلِكَ . قَالَ مَالِكٌ وَإِذَا أَسْلَمَ الرَّجُلُ قَبْلَ امْرَأَتِهِ وَقَعَتِ الْفُرْقَةُ بَيْنَهُمَا إِذَا عُرِضَ عَلَيْهَا الإِسْلاَمُ فَلَمْ تُسْلِمْ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {وَلاَ تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ}.

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that Umm Hakim
bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl
became muslim on the day of the conquest of Makka, and her husband
Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after
him until she came to him in the Yemen and she called him to Islam,
and he became muslim. He went to the Messenger of Allah, may Allah
bless him and grant him peace, in the year of the conquest. When the
Messenger of Allah, may Allah bless him and grant him peace, saw him,
he rushed to him in joy and did not bother to put on his cloak until
he had made the pledge with him. They were confirmed in their
marriage.

Malik said, "If a man becomes muslim before his
wife, a separation occurs between them when he presents Islam to her
and she does not become muslim, because Allah, the Blessed, the
Exalted, said in His Book, 'Do not hold fast to the ties of women who
are kafirun.' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَمْ سُقْتَ إِلَيْهَا " . فَقَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ " .

hadith_text_en:
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn
Malik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, may
Allah bless him and grant him peace, and he had a traceof yellow on
him. The Messenger of Allah, may Allah bless him and grant him peace,
asked about it. He told him that he had just been married. The
Messenger of Allah, may Allah bless him and grant him peace, said,
"How much did you hand over to her?" He said, "The weight of a date
pit in gold." The Messenger of Allah, may Allah bless him and grant
him peace, said to him, "Hold a feast, even if it is only with a
sheep.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لَقَدْ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُولِمُ بِالْوَلِيمَةِ مَا فِيهَا خُبْزٌ وَلاَ لَحْمٌ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said said, "I have
heard that the Messenger of Allah, may Allah bless him and grant him
peace, held a wedding feast in which there was neither meat nor
bread."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا " .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
said, "When you are invited to a wedding feast, you must go to it."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى لَهَا الأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ وَمَنْ لَمْ يَأْتِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ .

hadith_text_en:
Yahya related to me from Malik from Ibr. Shihab from al-Araj that
Abu Hurayra said, "The worst food is the food of a wedding feast to
which the rich are invited and the poor are left out. If anyone
rejects an invitation, he has rebelled against Allah and His
Messenger."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ . قَالَ أَنَسٌ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَيْهِ خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءُ . قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوْلِ الْقَصْعَةِ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ ذَلِكَ الْيَوْمِ .

hadith_text_en:
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi
Talha heard Anas ibn Malik say that a certain tailor invited the
Messenger of Allah, may Allah bless him and grant him peace, to eat
some food which he had prepared.

Anas said, "I went with the
Messenger of Allah, may Allah bless him and grant him peace, to eat
the food. He served barley bread and a soup with pumpkin in it. I saw
the Messenger of Allah, may Allah bless him and grant him peace, going
after the pumpkin around the dish, so I have always liked pumpkin
since that day."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَزَوَّجَ أَحَدُكُمُ الْمَرْأَةَ أَوِ اشْتَرَى الْجَارِيَةَ فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى الْبَعِيرَ فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ " .

hadith_text_en:
Yahya related to me from Malik from Zayd ibn Aslam that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"When you marry a woman or buy a slave-girl, take her by the forelock
and ask for baraka. When you buy a camel, take the top of its hump,
and seek refuge with Allah from Shaytan."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ رَجُلاً، خَطَبَ إِلَى رَجُلٍ أُخْتَهُ فَذَكَرَ أَنَّهَا قَدْ كَانَتْ أَحْدَثَتْ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَضَرَبَهُ - أَوْ كَادَ يَضْرِبُهُ - ثُمَّ قَالَ مَا لَكَ وَلِلْخَبَرِ

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that
somebody asked a man for his sister in marriage and the man mentioned
that she had committed fornication. Umar ibn al-Khattab heard about it
and he beat the man or almost beat him, and said, "What did you mean
by giving him such information?"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، كَانَا يَقُولاَنِ فِي الرَّجُلِ يَكُونُ عِنْدَهُ أَرْبَعُ نِسْوَةٍ فَيُطَلِّقُ إِحْدَاهُنَّ الْبَتَّةَ أَنَّهُ يَتَزَوَّجُ إِنْ شَاءَ وَلاَ يَنْتَظِرُ أَنْ تَنْقَضِيَ عِدَّتُهَا .

hadith_text_en:
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who
had four wives and then divorced one of them irrevocably, could marry
straightaway if he wished, and he did not have to wait for the
completion of her idda.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، أَفْتَيَا الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ عَامَ قَدِمَ الْمَدِينَةَ بِذَلِكَ غَيْرَ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ قَالَ طَلَّقَهَا فِي مَجَالِسَ شَتَّى .

hadith_text_en:
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that
al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement
to al-Walid ibn Abd al-Malik in the year of his arrival in Madina
except that al-Qasim ibn Muhammad said that he divorced his wife on
various occasions. (i.e. not at one time).


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ ثَلاَثٌ لَيْسَ فِيهِنَّ لَعِبٌ النِّكَاحُ وَالطَّلاَقُ وَالْعِتْقُ .

hadith_text_en: marriage, divorce, and setting free."

hadith_narrator_en:
Yahya related to me from Malik from Yahya ibn Said that Said ibn
al-Musayyab said, "There are three things in which there is no jest:


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُ تَزَوَّجَ بِنْتَ مُحَمَّدِ بْنِ مَسْلَمَةَ الأَنْصَارِيِّ فَكَانَتْ عِنْدَهُ حَتَّى كَبِرَتْ فَتَزَوَّجَ عَلَيْهَا فَتَاةً شَابَّةً فَآثَرَ الشَّابَّةَ عَلَيْهَا فَنَاشَدَتْهُ الطَّلاَقَ فَطَلَّقَهَا وَاحِدَةً ثُمَّ أَمْهَلَهَا حَتَّى إِذَا كَادَتْ تَحِلُّ رَاجَعَهَا ثُمَّ عَادَ فَآثَرَ الشَّابَّةَ فَنَاشَدَتْهُ الطَّلاَقَ فَطَلَّقَهَا وَاحِدَةً ثُمَّ رَاجَعَهَا ثُمَّ عَادَ فَآثَرَ الشَّابَّةَ فَنَاشَدَتْهُ الطَّلاَقَ فَقَالَ مَا شِئْتِ إِنَّمَا بَقِيَتْ وَاحِدَةٌ فَإِنْ شِئْتِ اسْتَقْرَرْتِ عَلَى مَا تَرَيْنَ مِنَ الأُثْرَةِ وَإِنْ شِئْتِ فَارَقْتُكِ . قَالَتْ بَلْ أَسْتَقِرُّ عَلَى الأُثْرَةِ . فَأَمْسَكَهَا عَلَى ذَلِكَ وَلَمْ يَرَ رَافِعٌ عَلَيْهِ إِثْمًا حِينَ قَرَّتْ عِنْدَهُ عَلَى الأُثْرَةِ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that Rafi ibn
Khadij married the daughter of Muhammad ibn Maslama al-Ansari. She was
with him until she grew older, and then he married a young girl and
preferred the young girl to her. She begged him to divorce her, so he
divorced her and then he gave her time until she had almost finished
her idda period and then he returned and still preferred the young
girl. She therefore asked him to divorce her. He divorced her once,
and then returned to her, and still preferred the young girl, and she
asked him to divorce her. He said, "What do you want? There is only
one divorce left. If you like, continue and put up with what you see
of preference, and if you like, I will separate from you." She said,
"I will continue in spite of the preference." He kept her in spite of
that. Rafi did not see that he had done any wrong action when she
remained with him in spite of preference.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الطلاق

hadith_chapter_name_en: Divorce

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةَ تَطْلِيقَةٍ فَمَاذَا تَرَى عَلَىَّ فَقَالَ لَهُ ابْنُ عَبَّاسٍ طَلُقَتْ مِنْكَ لِثَلاَثٍ وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ بِهَا آيَاتِ اللَّهِ هُزُوًا .

hadith_text_en:
Yahya related to me from Malik that he had heard that a man said
to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce
you a hundred times. What do you think my situation is?" Ibn Abbas
said to him, "She was divorced from you by three pronouncements, and
by the ninety-seven, you have mocked the ayat of Allah."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي ثَمَانِيَ تَطْلِيقَاتٍ . فَقَالَ ابْنُ مَسْعُودٍ فَمَاذَا قِيلَ لَكَ قَالَ قِيلَ لِي إِنَّهَا قَدْ بَانَتْ مِنِّي . فَقَالَ ابْنُ مَسْعُودٍ صَدَقُوا مَنْ طَلَّقَ كَمَا أَمَرَهُ اللَّهُ فَقَدْ بَيَّنَ اللَّهُ لَهُ وَمَنْ لَبَسَ عَلَى نَفْسِهِ لَبْسًا جَعَلْنَا لَبْسَهُ مُلْصَقًا بِهِ لاَ تَلْبِسُوا عَلَى أَنْفُسِكُمْ وَنَتَحَمَّلَهُ عَنْكُمْ هُوَ كَمَا يَقُولُونَ .

hadith_text_en:
Yahya related to me from Malik that he had heard that a man came
to Abdullah ibn Masud and said, "I have divorced my wife by saying I
divorce you eight times." Ibn Masud said to him, "What have people
told you?" He replied, "I have been told that I have to part
absolutely from her." Ibn Masud said, "They have spoken the truth. A
person who divorces as Allah has commanded, Allah makes it clear for
him, and a person who obscures himself in error, we make stay by his
error. So do not confuse yourselves and pull us into your confusion.
It is as they have said."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَالَ لَهُ الْبَتَّةُ مَا يَقُولُ النَّاسُ فِيهَا قَالَ أَبُو بَكْرٍ فَقُلْتُ لَهُ كَانَ أَبَانُ بْنُ عُثْمَانَ يَجْعَلُهَا وَاحِدَةً . فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَوْ كَانَ الطَّلاَقُ أَلْفًا مَا أَبْقَتِ الْبَتَّةُ مِنْهَا شَيْئًا مَنْ قَالَ الْبَتَّةَ فَقَدْ رَمَى الْغَايَةَ الْقُصْوَى .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Abu Bakr
ibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about
the 'irrevocable' divorce, and Abu Bakr had replied that Aban ibn
Uthman had clarified that it was declared only once. Umar ibn Abd al-
Aziz said, "Even if divorce had to be declared a thousand times,
the'irrevocable' would use them all up. A person who says,
'irrevocably' has cast the furthest limit."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الَّذِي يُطَلِّقُ امْرَأَتَهُ الْبَتَّةَ أَنَّهَا ثَلاَثُ تَطْلِيقَاتٍ . قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that Marwan ibn
al-Hakam decided that if someone made three pronouncements of divorce,
he had divorced his wife irrevocably.

Malik said, "That is
what I like best of what I have heard on the subject."

29.2
Divorce by Euphemistic Statements


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ كُتِبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ مِنَ الْعِرَاقَ أَنَّ رَجُلاً قَالَ لاِمْرَأَتِهِ حَبْلُكِ عَلَى غَارِبِكِ فَكَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَامِلِهِ أَنْ مُرْهُ يُوَافِينِي بِمَكَّةَ فِي الْمَوْسِمِ فَبَيْنَمَا عُمَرُ يَطُوفُ بِالْبَيْتِ إِذْ لَقِيَهُ الرَّجُلُ فَسَلَّمَ عَلَيْهِ فَقَالَ عُمَرُ مَنْ أَنْتَ فَقَالَ أَنَا الَّذِي أَمَرْتَ أَنْ أُجْلَبَ عَلَيْكَ . فَقَالَ لَهُ عُمَرُ أَسْأَلُكَ بِرَبِّ هَذِهِ الْبَنِيَّةِ مَا أَرَدْتَ بِقَوْلِكَ حَبْلُكِ عَلَى غَارِبِكِ فَقَالَ لَهُ الرَّجُلُ لَوِ اسْتَحْلَفْتَنِي فِي غَيْرِ هَذَا الْمَكَانِ مَا صَدَقْتُكَ أَرَدْتُ بِذَلِكَ الْفِرَاقَ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هُوَ مَا أَرَدْتَ .

hadith_text_en:
Yahya related to me from Malik that he had heard that Umar ibn
al-Khattab had heard in a letter from Iraq that a man said to his
wife, "Your rein is on your withers (i.e. you have free rein)." Umar
ibn al-Khattab wrote to his governor to order the man to come to him
at Makka at the time of hajj. While Umar was doing tawaf around the
House, a man met him and greeted him. Umar asked him who he was, and
he replied that he was the man that he had ordered to be brought to
him. Umar said to him, "I ask you by the Lord of this building, what
did you mean by your statement, 'Your rein is on your withers.'?" The
man replied, "Had you made me swear by other than this place, I would
not have told you the truth. I intended separation by that." Umar ibn
al- Khattab said, "It is what you intended."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، كَانَ يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ عَلَىَّ حَرَامٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ . قَالَ مَالِكُ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik that he had heard that Ali ibn Abi
Talib used to say that if a man said to his wife, "You are haram for
me," it counted as three pronouncements of divorce.

Malik
said, "That is the best of what I have heard on the subject."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ فِي الْخَلِيَّةِ وَالْبَرِيَّةِ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ كُلُّ وَاحِدَةٍ مِنْهُمَا .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said that statements like "I cut myself off from you",or"You are
abandoned", were considered as three pronouncements of divorce.

Malik said that any strong statements such as these or others were
considered as three pronouncements of divorce for a woman whose
marriage had been consummated. In the case of a woman whose marriage
had not been consummated, the man was asked to make an oath on his
deen, as to whether he had intended one or three pronouncements of
divorce. If he had intended one pronouncement, he was asked to make an
oath by Allah to confirm it, and he became a suitor among other
suitors, because a woman whose marriage had been consummated, required
three pronouncements of divorce to make her inaccessible for the
husband, whilst only one pronouncement was needed to make a woman
whose marriage had not been consummated inaccessible.

Malik
added, "That is the best of what I have heard about the matter."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، . أَنَّ رَجُلاً، كَانَتْ تَحْتَهُ وَلِيدَةٌ لِقَوْمٍ فَقَالَ لأَهْلِهَا شَأْنَكُمْ بِهَا . فَرَأَى النَّاسُ أَنَّهَا تَطْلِيقَةٌ وَاحِدَةٌ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from al-Qasim
ibn Muhammad that a certain man had taken a slave-girl belonging to
somebody else as a wife. He said to her people, "She is your concern,"
and people considered that to be one pronouncement of divorce.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ بَرِئْتِ مِنِّي وَبَرِئْتُ مِنْكِ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ بِمَنْزِلَةِ الْبَتَّةِ . قَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ خَلِيَّةٌ أَوْ بَرِيَّةٌ أَوْ بَائِنَةٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ لِلْمَرْأَةِ الَّتِي قَدْ دَخَلَ بِهَا وَيُدَيَّنُ فِي الَّتِي لَمْ يَدْخُلْ بِهَا أَوَاحِدَةً أَرَادَ أَمْ ثَلاَثًا فَإِنْ قَالَ وَاحِدَةً أُحْلِفَ عَلَى ذَلِكَ وَكَانَ خَاطِبًا مِنَ الْخُطَّابِ لأَنَّهُ لاَ يُخْلِي الْمَرْأَةَ الَّتِي قَدْ دَخَلَ بِهَا زَوْجُهَا وَلاَ يُبِينُهَا وَلاَ يُبْرِيهَا إِلاَّ ثَلاَثُ تَطْلِيقَاتٍ وَالَّتِي لَمْ يَدْخُلْ بِهَا تُخْلِيهَا وَتُبْرِيهَا وَتُبِينُهَا الْوَاحِدَةُ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik that he heard Ibn Shihab say that
if a man said to his wife, "You are free of me, and I am free of you,
" it counted as three pronouncements of divorce as if it were an
'irrevocable' divorce.

Malik said that if a man made any
strong statement such as these to his wife, it counted as three
pronouncements of divorce for a woman whose marriage had been
consummated, or it was written as one of three for a woman whose
marriage had not been consummated, whichever the man wished. If he
said he intended only one divorce he swore to it and he became one of
the suitors because, whereas a woman whose marriage had been
consummated was made inaccessible by three pronouncements of divorce,
the woman whose marriage had not been consummated was made
inaccessible by only one pronouncement.

Malik said, "That is
the best of what I have heard."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي جَعَلْتُ أَمْرَ امْرَأَتِي فِي يَدِهَا فَطَلَّقَتْ نَفْسَهَا فَمَاذَا تَرَى فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أُرَاهُ كَمَا قَالَتْ . فَقَالَ الرَّجُلُ لاَ تَفْعَلْ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ ابْنُ عُمَرَ أَنَا أَفْعَلُ أَنْتَ فَعَلْتَهُ .

hadith_text_en:
Yahya related to me from Malik that he had heard that a man came
to Abdullah ibn Umar, and said, "Abu Abd ar-Rahman! I placed the
command of my wife in her hand, and she divorced herself, what do you
think?" Abdullah ibn Umar said, "I think that it is as she said." The
man said, "Don't do it, Abu Abd ar-Rahman!" Ibn Umar said, "You did
it, it has nothing to do with me."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَالْقَضَاءُ مَا قَضَتْ بِهِ إِلاَّ أَنْ يُنْكِرَ عَلَيْهَا وَيَقُولَ لَمْ أُرِدْ إِلاَّ وَاحِدَةً فَيَحْلِفُ عَلَى ذَلِكَ وَيَكُونُ أَمْلَكَ بِهَا مَا كَانَتْ فِي عِدَّتِهَا .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "When a man gives a woman command over herself, then the result
is as she decides unless he denies it and says that he only meant to
give her one divorce and he swears to it - then he has access to her
while she is in her idda."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ زَيْدِ بْنِ ثَابِتٍ فَأَتَاهُ مُحَمَّدُ بْنُ أَبِي عَتِيقٍ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ لَهُ زَيْدٌ مَا شَأْنُكَ فَقَالَ مَلَّكْتُ امْرَأَتِي أَمْرَهَا فَفَارَقَتْنِي . فَقَالَ لَهُ زَيْدٌ مَا حَمَلَكَ عَلَى ذَلِكَ قَالَ الْقَدَرُ . فَقَالَ زَيْدٌ ارْتَجِعْهَا إِنْ شِئْتَ فَإِنَّمَا هِيَ وَاحِدَةٌ وَأَنْتَ أَمْلَكُ بِهَا .

hadith_text_en:
Yahya related to me from Malik from Said ibn Sulayman ibn Zayd
ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was
sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him
with his eyes brimming with tears. Zayd asked him what the matter was.
He said, "I gave my wife command of herself, and she separated from
me." Zayd said to him, "What made you do that?" He said, "The Decree."
Zayd said, "Return to her if you wish for it is only one
pronouncement, and you have access to her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ ثَقِيفٍ مَلَّكَ امْرَأَتَهُ أَمْرَهَا فَقَالَتْ أَنْتَ الطَّلاَقُ فَسَكَتَ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ . ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ . فَاخْتَصَمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَاسْتَحْلَفَهُ مَا مَلَّكَهَا إِلاَّ وَاحِدَةً وَرَدَّهَا إِلَيْهِ . قَالَ مَالِكٌ قَالَ عَبْدُ الرَّحْمَنِ فَكَانَ الْقَاسِمُ يُعْجِبُهُ هَذَا الْقَضَاءُ وَيَرَاهُ أَحْسَنَ مَا سَمِعَ فِي ذَلِكَ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ وَأَحَبُّهُ إِلَىَّ .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
from his father that a man of Thaqif gave his wife command over
herself, and she said, "You are divorced." He was silent. She said,
"You are divorced." He said, "May a stone be in your mouth." She said,
"You are divorced." He said, "May a stone be in your mouth." They
argued and went to Marwan ibn al-Hakam. He took an oath that he had
only given her control over one pronouncement, and then she returned
to him.

Malik said that Abd ar-Rahman declared that this
decision had amazed al-Qasim, who thought it the best that he had
heard on the subject.

Malik added, "That is also the best of
what I have heard on the subject."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا خَطَبَتْ عَلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ قُرَيْبَةَ بِنْتَ أَبِي أُمَيَّةَ فَزَوَّجُوهُ ثُمَّ إِنَّهُمْ عَتَبُوا عَلَى عَبْدِ الرَّحْمَنِ وَقَالُوا مَا زَوَّجْنَا إِلاَّ عَائِشَةَ فَأَرْسَلَتْ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ فَذَكَرَتْ ذَلِكَ لَهُ فَجَعَلَ أَمْرَ قُرَيْبَةَ بِيَدِهَا فَاخْتَارَتْ زَوْجَهَا فَلَمْ يَكُنْ ذَلِكَ طَلاَقًا .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
from his father that A'isha, umm al-muminin, proposed to Qurayba bint
Abi Umayya on behalf of Abd ar-Rahman ibn Abi Bakr. They married her
to him and her people found fault with Abd ar-Rahman and said, "We
only gave in marriage because of A'isha." A'isha therefore sent for
Abd ar-Rahman and told him about it. He gave Qurayba authority over
herself and she chose her husband and so there was no divorce.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم زَوَّجَتْ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ الْمُنْذِرَ بْنَ الزُّبَيْرِ - وَعَبْدُ الرَّحْمَنِ غَائِبٌ بِالشَّامِ - فَلَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ قَالَ وَمِثْلِي يُصْنَعُ هَذَا بِهِ وَمِثْلِي يُفْتَاتُ عَلَيْهِ فَكَلَّمَتْ عَائِشَةُ الْمُنْذِرَ بْنَ الزُّبَيْرِ فَقَالَ الْمُنْذِرُ فَإِنَّ ذَلِكَ بِيَدِ عَبْدِ الرَّحْمَنِ . فَقَالَ عَبْدُ الرَّحْمَنِ مَا كُنْتُ لأَرُدَّ أَمْرًا قَضَيْتِيهِ فَقَرَّتْ حَفْصَةُ عِنْدَ الْمُنْذِرِ وَلَمْ يَكُنْ ذَلِكَ طَلاَقًا .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
from his father that A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, gave Hafsa bint Abd arRahman in marriage to
al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When
Abd ar-Rahman arrived, he said, "Shall someone like me have this done
to him? Am I the kind of man to have something done to him without his
consent?" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir
said, "It is in the hands of Abd ar-Rahman." Abd ar-Rahman said, "I
won't oppose something that you have already completed." Hafsa was
confirmed with al-Mundhir, and there was no divorce.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَأَبَا، هُرَيْرَةَ سُئِلاَ عَنِ الرَّجُلِ، يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلاَ تَقْضِي فِيهِ شَيْئًا فَقَالاَ لَيْسَ ذَلِكَ بِطَلاَقٍ .

hadith_text_en:
Yahya related to me from Malik that he had heard that Abdullah
ibn Umar and Abu Hurayra were asked about a man who gave his wife
power over herself, and she returned it to him without doing anything
with it. They said that there was no divorce. (i.e. The man's giving
his wife power over herself was not interpreted as a desire for
divorce on his part.)


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَلَمْ تُفَارِقْهُ وَقَرَّتْ عِنْدَهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ . قَالَ مَالِكٌ فِي الْمُمَلَّكَةِ إِذَا مَلَّكَهَا زَوْجُهَا أَمْرَهَا ثُمَّ افْتَرَقَا وَلَمْ تَقْبَلْ مِنْ ذَلِكَ شَيْئًا فَلَيْسَ بِيَدِهَا مِنْ ذَلِكَ شَىْءٌ وَهُوَ لَهَا مَا دَامَا فِي مَجْلِسِهِمَا .

hadith_text_en:
Yahya related to me from Malik from
Yahya ibn Said that Said ibn al-Musayyab said, "If a man gives his
wife authority over herself, and she does not separate from him and
remains with him, there is no divorce."

Malik said that a
woman whose husband gave her power over herself and they separated
while she was unwilling, had no power to revoke the divorce. She only
had power over herself as long as they remained together.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ كَانَ يَقُولُ إِذَا آلَى الرَّجُلُ مِنِ امْرَأَتِهِ لَمْ يَقَعْ عَلَيْهِ طَلاَقٌ وَإِنْ مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ فَإِمَّا أَنْ يُطَلِّقَ وَإِمَّا أَنْ يَفِيءَ . قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا .

hadith_text_en:
Yahya related to me from Malik from Jafar ibn Muhammad from his
father that Ali ibn Abi Talib said, "When a man takes a vow to abstain
from intercourse, divorce does not occur immediately. If four months
pass, he must declare his intent and either he is divorced or he
revokes his vow . "

Malik said, "That is what is done among
us."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ أَيُّمَا رَجُلٍ آلَى مِنِ امْرَأَتِهِ فَإِنَّهُ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ وُقِفَ حَتَّى يُطَلِّقَ أَوْ يَفِيءَ وَلاَ يَقَعُ عَلَيْهِ طَلاَقٌ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "When a man makes a vow to abstain from intercourse with his
wife and four months have passed he must declare his intent and either
he is divorced or he revokes his vow. Divorce does not occur until
four months have passed and he continues to abstain."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ إِنَّهَا إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ فَهِيَ تَطْلِيقَةٌ وَلِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ مَا كَانَتْ فِي الْعِدَّةِ .

hadith_text_en:
Yahya
related to me from Malik from Ibn Shihab that Said al-Musayyab and Abu
Bakr ibn Abd ar-Rahman said about a man who made a vow to abstain from
intercourse with his wife, "If four months pass it is a divorce. The
husband can go back to his wife as long as she is in her idda."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الرَّجُلِ إِذَا آلَى مِنِ امْرَأَتِهِ أَنَّهَا إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ فَهِيَ تَطْلِيقَةٌ وَلَهُ عَلَيْهَا الرَّجْعَةُ مَا دَامَتْ فِي عِدَّتِهَا . قَالَ مَالِكٌ وَعَلَى ذَلِكَ كَانَ رَأْىُ ابْنِ شِهَابٍ . قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ فَيُوقَفُ فَيُطَلِّقُ عِنْدَ انْقِضَاءِ الأَرْبَعَةِ الأَشْهُرِ ثُمَّ يُرَاجِعُ امْرَأَتَهُ أَنَّهُ إِنْ لَمْ يُصِبْهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَلاَ سَبِيلَ لَهُ إِلَيْهَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا إِلاَّ أَنْ يَكُونَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ سِجْنٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُذْرِ فَإِنَّ ارْتِجَاعَهُ إِيَّاهَا ثَابِتٌ عَلَيْهَا فَإِنْ مَضَتْ عِدَّتُهَا ثُمَّ تَزَوَّجَهَا بَعْدَ ذَلِكَ فَإِنَّهُ إِنْ لَمْ يُصِبْهَا حَتَّى تَنْقَضِيَ الأَرْبَعَةُ الأَشْهُرِ وَقَفَ أَيْضًا فَإِنْ لَمْ يَفِئْ دَخَلَ عَلَيْهِ الطَّلاَقُ بِالإِيلاَءِ الأَوَّلِ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ وَلَمْ يَكُنْ لَهُ عَلَيْهَا رَجْعَةٌ لأَنَّهُ نَكَحَهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَلاَ عِدَّةَ لَهُ عَلَيْهَا وَلاَ رَجْعَةَ . قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ فَيُوقَفُ بَعْدَ الأَرْبَعَةِ الأَشْهُرِ فَيُطَلِّقُ ثُمَّ يَرْتَجِعُ وَلاَ يَمَسُّهَا فَتَنْقَضِي أَرْبَعَةُ أَشْهُرٍ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا إِنَّهُ لاَ يُوقَفُ وَلاَ يَقَعُ عَلَيْهِ طَلاَقٌ وَإِنَّهُ إِنْ أَصَابَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا كَانَ أَحَقَّ بِهَا وَإِنْ مَضَتْ عِدَّتُهَا قَبْلَ أَنْ يُصِيبَهَا فَلاَ سَبِيلَ لَهُ إِلَيْهَا وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ ثُمَّ يُطَلِّقُهَا فَتَنْقَضِي الأَرْبَعَةُ الأَشْهُرِ قَبْلَ انْقِضَاءِ عِدَّةِ الطَّلاَقِ قَالَ هُمَا تَطْلِيقَتَانِ إِنْ هُوَ وُقِفَ وَلَمْ يَفِئْ وَإِنْ مَضَتْ عِدَّةُ الطَّلاَقِ قَبْلَ الأَرْبَعَةِ الأَشْهُرِ فَلَيْسَ الإِيلاَءُ بِطَلاَقٍ وَذَلِكَ أَنَّ الأَرْبَعَةَ الأَشْهُرِ الَّتِي كَانَتْ تُوقَفُ بَعْدَهَا مَضَتْ وَلَيْسَتْ لَهُ يَوْمَئِذٍ بِامْرَأَةٍ . قَالَ مَالِكٌ وَمَنْ حَلَفَ أَنْ لاَ يَطَأَ امْرَأَتَهُ يَوْمًا أَوْ شَهْرًا ثُمَّ مَكَثَ حَتَّى يَنْقَضِيَ أَكْثَرُ مِنَ الأَرْبَعَةِ الأَشْهُرِ فَلاَ يَكُونُ ذَلِكَ إِيلاَءً وَإِنَّمَا يُوقَفُ فِي الإِيلاَءِ مَنْ حَلَفَ عَلَى أَكْثَرَ مِنَ الأَرْبَعَةِ الأَشْهُرِ فَأَمَّا مَنْ حَلَفَ أَنْ لاَ يَطَأَ امْرَأَتَهُ أَرْبَعَةَ أَشْهُرٍ أَوْ أَدْنَى مِنْ ذَلِكَ فَلاَ أَرَى عَلَيْهِ إِيلاَءً لأَنَّهُ إِذَا دَخَلَ الأَجَلُ الَّذِي يُوقَفُ عِنْدَهُ خَرَجَ مِنْ يَمِينِهِ وَلَمْ يَكُنْ عَلَيْهِ وَقْفٌ . قَالَ مَالِكٌ مَنْ حَلَفَ لاِمْرَأَتِهِ أَنْ لاَ يَطَأَهَا حَتَّى تَفْطِمَ وَلَدَهَا فَإِنَّ ذَلِكَ لاَ يَكُونُ إِيلاَءً .

hadith_text_en:
Yahya related to me from Malik that he had heard that Marwan ibn
al-Hakam decided about a man who had made a vow to abstain from
intercourse with his wife, that when four months had passed, it was a
divorce and he could return to her as long as she was in her idda.

Malik added, "That was also the opinion of Ibn Shihab."

Malik said that if a man made a vow to abstain from intercourse
with his wife and at the end of four months he declared his intent to
continue to abstain, he was divorced. He could go back to his wife,
but if he did not have intercourse with her before the end of her
idda, he had no access to her and he could not go back to her unless
he had an excuse - illness, imprisonment, or a similar excuse. His
return to her maintained her as his wife. If her idda passed and then
he married her after that and did not have intercourse with her until
four months had passed and he declared his intent to continue to
abstain, divorce was applied to him by the first vow. If four months
passed, and he had not returned to her, he had no idda against her nor
access because he had married her and then divorced her before
touching her.

Malik said that a man who made a vow to abstain
from intercourse with his wife and continued to abstain after four
months and so divorced her, but then returned and did not touch her
and four months were completed before her idda was completed, did not
have to declare his intent and divorce did not befall him. If he had
intercourse with her before the end of her idda, he was entitled to
her. If her idda passed before he had intercourse with her, he had no
access to her. This is what Malik preferred of what he had heard on
the subject.

Malik said that if a man made a vow to abstain
from intercourse with his wife and then divorced her, and the four
months of the vow were completed before completion of the idda of the
divorce, it counted as two pronouncements of divorce. If he declared
his intention to continue to abstain and the idda of the divorce
finished before the four months the vow of abstention was not a
divorce. That was because the four months had passed and she was not
his on that day.

Malik said, "If someone makes a vow not to
have intercourse with his wife for a day or a month and then waits
until more than four months have passed, it is not ila. Ila only
applies to someone who vows more than four months. As for the one who
vows not to have intercourse with his wife for four months or less
than that, I do not think that it is ila because when the term enters
into it at which it stops, he comes out of his oath and he does not
have to declare his intention."

Malik said, "If someone vows
to his wife not to have intercourse with her until her child has been
weaned, that is not ila. I have heard that Ali ibn Abi Talib was asked
about that and he did not think that it was ila."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ إِيلاَءِ الْعَبْدِ، فَقَالَ هُوَ نَحْوُ إِيلاَءِ الْحُرِّ وَهُوَ عَلَيْهِ وَاجِبٌ وَإِيلاَءُ الْعَبْدِ شَهْرَانِ .

hadith_text_en:
Yahya related to me from Malik that he had asked Ibn Shihab about
the ila of the slave. He said that it was like the ila of the free
man, and it put an obligation on him. The ila of the slave was two
months.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ، طَلَّقَ امْرَأَةً إِنْ هُوَ تَزَوَّجَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ إِنَّ رَجُلاً جَعَلَ امْرَأَةً عَلَيْهِ كَظَهْرِ أُمِّهِ إِنْ هُوَ تَزَوَّجَهَا فَأَمَرَهُ عُمَرُ بْنُ الْخَطَّابِ إِنْ هُوَ تَزَوَّجَهَا أَنْ لاَ يَقْرَبَهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ .

hadith_text_en:
Yahya related to me from Malik from Said ibn Amr ibn Sulaym az-
Zuraqi that he asked al-Qasim ibn Muhammad about a man who made
divorce conditional on his marrying a woman i.e. if he married her he
would automatically divorce her. Al-Qasim ibn Muhammad said, "If a man
marries a woman whom he has made as his mother's back, i.e. has made
haram for him, Umar ibn al-Khattab ordered him not to go near her if
he married her until he had done the kaffara for pronouncing dhihar."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ تَظَاهَرَ مِنِ امْرَأَتِهِ قَبْلَ أَنْ يَنْكِحَهَا فَقَالاَ إِنْ نَكَحَهَا فَلاَ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ .

hadith_text_en:
Yahya related to me from Malik that he had heard that a man asked
al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who
pronounced dhihar from his wife before he had married her. They said,
"If he marries her, he must not touch her until he has done the
kaffara for pronouncing dhihar."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي رَجُلٍ تَظَاهَرَ مِنْ أَرْبَعَةِ نِسْوَةٍ لَهُ بِكَلِمَةٍ وَاحِدَةٍ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ .
 وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، مِثْلَ ذَلِكَ . قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا قَالَ اللَّهُ تَعَالَى فِي كَفَّارَةِ الْمُتَظَاهِرِ {فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا }. {فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا} . قَالَ مَالِكٌ فِي الرَّجُلِ يَتَظَاهَرُ مِنِ امْرَأَتِهِ فِي مَجَالِسَ مُتَفَرِّقَةٍ قَالَ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ فَإِنْ تَظَاهَرَ ثُمَّ كَفَّرَ ثُمَّ تَظَاهَرَ بَعْدَ أَنْ يُكَفِّرَ فَعَلَيْهِ الْكَفَّارَةُ أَيْضًا . قَالَ مَالِكٌ وَمَنْ تَظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ مَسَّهَا قَبْلَ أَنْ يُكَفِّرَ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ وَيَكُفُّ عَنْهَا حَتَّى يُكَفِّرَ وَلْيَسْتَغْفِرِ اللَّهَ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ . قَالَ مَالِكٌ وَالظِّهَارُ مِنْ ذَوَاتِ الْمَحَارِمِ مِنَ الرَّضَاعَةِ وَالنَّسَبِ سَوَاءٌ . قَالَ مَالِكٌ وَلَيْسَ عَلَى النِّسَاءِ ظِهَارٌ . قَالَ مَالِكٌ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا}. قَالَ سَمِعْتُ أَنَّ تَفْسِيرَ ذَلِكَ أَنْ يَتَظَاهَرَ الرَّجُلُ مِنِ امْرَأَتِهِ ثُمَّ يُجْمِعَ عَلَى إِمْسَاكِهَا وَإِصَابَتِهَا فَإِنْ أَجْمَعَ عَلَى ذَلِكَ فَقَدْ وَجَبَتْ عَلَيْهِ الْكَفَّارَةُ وَإِنْ طَلَّقَهَا وَلَمْ يُجْمِعْ بَعْدَ تَظَاهُرِهِ مِنْهَا عَلَى إِمْسَاكِهَا وَإِصَابَتِهَا فَلاَ كَفَّارَةَ عَلَيْهِ . قَالَ مَالِكٌ فَإِنْ تَزَوَّجَهَا بَعْدَ ذَلِكَ لَمْ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ . قَالَ مَالِكٌ فِي الرَّجُلِ يَتَظَاهَرُ مِنْ أَمَتِهِ إِنَّهُ إِنْ أَرَادَ أَنْ يُصِيبَهَا فَعَلَيْهِ كَفَّارَةُ الظِّهَارِ قَبْلَ أَنْ يَطَأَهَا . قَالَ مَالِكٌ لاَ يَدْخُلُ عَلَى الرَّجُلِ إِيلاَءٌ فِي تَظَاهُرِهِ إِلاَّ أَنْ يَكُونَ مُضَارًّا لاَ يُرِيدُ أَنْ يَفِيءَ مِنْ تَظَاهُرِهِ .

hadith_text_en:
Yahya related to me from Malik from Hisham ibn Urwa that his
father said that a man who pronounced a dhihar from his four wives in
one statement, had only to do one kaffara. Yahya related the same as
that to me from Malik from Rabia ibn Abi Abd ar-Rahman.

Malik
said, "That is what is done among us. Allah, the Exalted said about
the kaffara for pronouncing dhihar, 'It is to free a slave before they
touch one another. If he does not find the means to do that, then
fasting for two consecutive months before they touch one another. If
he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats
4,5).

Malik said that a man who pronounced dhihar from his
wife on various occasions had only to do one kaffara. If he pronounced
dhihar, and then did kaffara, and then pronounced dhihar after he had
done the kaffara, he had to do kaffara again.

Malik said,
"Some one who pronounces dhihar from his wife and then has intercourse
with her before he has done kaffara, only has to do one kaffara. He
must abstain from her until he does kaffara and ask forgiveness of
Allah. That is the best of what I have heard. "

Malik said,
"It is the same with dhihar using any prohibited relations of
fosterage and ancestry."

Malik said, "Women have no dhihar."

Malik said that he had heard that the commentary on the word
of Allah, the Blessed, the Exalted, "Those of you who pronounce the
dhihar about their wives, and then retract what they have said," (Sura
56 ayat 3), was that a man pronounced dhihar on his wife and then
decided to keep her and have intercourse with her. If he decided on
that, he must do kaffara. If he divorced her and did not decide to
retract his dhihar of her and to keep her and have intercourse with
her, there would be no kaffara incumbent on him.

Maliksaid,
"If he marries her after that, he does not touch her until he has
completed the kaffara of pronouncing dhihar."

Malik said that
if a man who pronounced dhihar from his slave-girl wanted to have
intercourse with her, he had to do the kaffara of the dhihar before he
could sleep with her.

Malik said, "There is no ila in a man's
dhihar unless it is evident that he does not intend to retract his
dhihar."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ رَجُلاً، يَسْأَلُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ، قَالَ لاِمْرَأَتِهِ كُلُّ امْرَأَةٍ أَنْكِحُهَا عَلَيْكِ مَا عِشْتِ فَهِيَ عَلَىَّ كَظَهْرِ أُمِّي . فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ يُجْزِئُهُ عَنْ ذَلِكَ عِتْقُ رَقَبَةٍ .

hadith_text_en:
Yahya related to me from Malik from Hisham ibn Urwa that he heard
a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any
woman I marry along with you as long as you live will be like my
mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves
is enough to release him from that."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ ظِهَارِ الْعَبْدِ، فَقَالَ نَحْوُ ظِهَارِ الْحُرِّ . قَالَ مَالِكٌ يُرِيدُ أَنَّهُ يَقَعُ عَلَيْهِ كَمَا يَقَعُ عَلَى الْحُرِّ . قَالَ مَالِكٌ وَظِهَارُ الْعَبْدِ عَلَيْهِ وَاجِبٌ وَصِيَامُ الْعَبْدِ فِي الظِّهَارِ شَهْرَانِ . قَالَ مَالِكٌ فِي الْعَبْدِ يَتَظَاهَرُ مِنِ امْرَأَتِهِ إِنَّهُ لاَ يَدْخُلُ عَلَيْهِ إِيلاَءٌ وَذَلِكَ أَنَّهُ لَوْ ذَهَبَ يَصُومُ صِيَامَ كَفَّارَةِ الْمُتَظَاهِرِ دَخَلَ عَلَيْهِ طَلاَقُ الإِيلاَءِ قَبْلَ أَنْ يَفْرُغَ مِنْ صِيَامِهِ .

hadith_text_en:
ahya related to me from Malik that he asked Ibn Shihab about the
dhihar of a slave.  He said, "It is like the dhihar of a free man."

Malik said, "He meant that the same conditions were applied
in both cases."

Malik said, "The dhihar of the slave is
incumbent on him, and the fasting of the slave in the dhihar is two
months. "

Malik said that there was no ila for a slave who
pronounced a dhihar from his wife. That was because if he were to fast
the kaffara for pronouncing a dhihar, the divorce of the ila would
come to him before he had finished the fast.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ فَكَانَتْ إِحْدَى السُّنَنِ الثَّلاَثِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ " . وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ " . فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ وَلَكِنْ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " .

hadith_text_en:
firstly was
that when she was set free she was given her choice about her husband,
secondly, the Messenger of Allah, may Allah bless him and grant him
peace, said about her, 'The right of inheritance belongs to the person
who has set a person free,' thirdly, the Messenger of Allah, may Allah
bless him and grant him peace, came in and there was a pot with meat
on the boil. Bread and condiments were brought to him from the stock
of the house. The Messenger of Allah, may Allah bless him and grant
him peace, said, 'Didn't I see a pot with meat in it?' They said,
'Yes, Messenger of Allah. That is meat which was given as sadaqa for
Barira, and you do not eat sadaqa.' The Messenger of Allah, may Allah
bless him and grant him peace, said, 'It is sadaqa for her, and it is
a gift for us.' "

hadith_narrator_en:
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
from al-Qasim ibn Muhammad that A'isha umm al-muminin, said, "There
were three sunnas established in connection with Barira:


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي الأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ فَتَعْتِقُ إِنَّ الأَمَةَ لَهَا الْخِيَارُ مَا لَمْ يَمَسَّهَا . قَالَ مَالِكٌ وَإِنْ مَسَّهَا زَوْجُهَا فَزَعَمَتْ أَنَّهَا جَهِلَتْ أَنَّ لَهَا الْخِيَارَ فَإِنَّهَا تُتَّهَمُ وَلاَ تُصَدَّقُ بِمَا ادَّعَتْ مِنَ الْجَهَالَةِ وَلاَ خِيَارَ لَهَا بَعْدَ أَنْ يَمَسَّهَا .

hadith_text_en:
ahya related to me from Malik from Nafi that Abdullah ibn Umar
said that a female slave who was the wife of a slave and then was set
free, had the right of choice as long as he did not have intercourse
with her.

Malik said, "If her husband has intercourse with
her and she claims that she did not know, she still has the right of
choice. If she is suspect and one does not believe her claim of
ignorance, then she has no choice after he has had intercourse with
her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ مَوْلاَةً، لِبَنِي عَدِيٍّ يُقَالُ لَهَا زَبْرَاءُ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ عَبْدٍ وَهِيَ أَمَةٌ يَوْمَئِذٍ فَعَتَقَتْ قَالَتْ فَأَرْسَلَتْ إِلَىَّ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَدَعَتْنِي فَقَالَتْ إِنِّي مُخْبِرَتُكِ خَبَرًا وَلاَ أُحِبُّ أَنْ تَصْنَعِي شَيْئًا إِنَّ أَمْرَكِ بِيَدِكِ مَا لَمْ يَمْسَسْكِ زَوْجُكِ فَإِنْ مَسَّكِ فَلَيْسَ لَكِ مِنَ الأَمْرِ شَىْءٌ . قَالَتْ فَقُلْتُ هُوَ الطَّلاَقُ ثُمَّ الطَّلاَقُ ثُمَّ الطَّلاَقُ . فَفَارَقَتْهُ ثَلاَثًا .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-
Zubayr that a mawla of the tribe of Banu Adi called Zabra told him
that she had been the wife of a slave when she was a slave-girl. Then
she was set free and she sent a message to Hafsa, the wife of the
Prophet, may Allah bless him and grant him peace. Hafsa called her and
said, "I will tell you something., but I would prefer that you did not
act upon it. You have authority over yourself as long as your husband
does not have intercourse with you. If he has intercourse with you,
you have no authority at all." Therefore she pronounced her divorce
from him three times.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً وَبِهِ جُنُونٌ أَوْ ضَرَرٌ فَإِنَّهَا تُخَيَّرُ فَإِنْ شَاءَتْ قَرَّتْ وَإِنْ شَاءَتْ فَارَقَتْ . قَالَ مَالِكٌ فِي الأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ ثُمَّ تَعْتِقُ قَبْلَ أَنْ يَدْخُلَ بِهَا أَوْ يَمَسَّهَا إِنَّهَا إِنِ اخْتَارَتْ نَفْسَهَا فَلاَ صَدَاقَ لَهَا وَهِيَ تَطْلِيقَةٌ وَذَلِكَ الأَمْرُ عِنْدَنَا .

hadith_text_en:
Yahya related to me from Malik that he had heard that Said ibn
al-Musayyab said that if a man married a woman, and he was insane or
had a physical defect, she had the right of choice. If she wished she
could stay, and if she wished she could separate from him.


book_author_ar: الإمام مالك بن أنس

hadith_text_en:
Malik said that if a slave-girl, who was the wife of a slave, was
set free before he had consummated the marriage, and she chose
herself, then she had no bride-price and it was a pronouncement of
divorce. That was what was done among them.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ إِذَا خَيَّرَ الرَّجُلُ امْرَأَتَهُ فَاخْتَارَتْهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ . قَالَ مَالِكٌ فِي الْمُخَيَّرَةِ إِذَا خَيَّرَهَا زَوْجُهَا فَاخْتَارَتْ نَفْسَهَا فَقَدْ طَلُقَتْ ثَلاَثًا وَإِنْ قَالَ زَوْجُهَا لَمْ أُخَيِّرْكِ إِلاَّ وَاحِدَةً فَلَيْسَ لَهُ ذَلِكَ . وَذَلِكَ أَحْسَنُ مَا سَمِعْتُهُ . قَالَ مَالِكٌ وَإِنْ خَيَّرَهَا فَقَالَتْ قَدْ قَبِلْتُ وَاحِدَةً وَقَالَ لَمْ أُرِدْ هَذَا وَإِنَّمَا خَيَّرْتُكِ فِي الثَّلاَثِ جَمِيعًا أَنَّهَا إِنْ لَمْ تَقْبَلْ إِلاَّ وَاحِدَةً أَقَامَتْ عِنْدَهُ عَلَى نِكَاحِهَا وَلَمْ يَكُنْ ذَلِكَ فِرَاقًا إِنْ شَاءَ اللَّهُ تَعَالَى .

hadith_text_en:
Yahya related to me that Malik heard Ibn Shihab say, "When a man
gives his wife the right of choice, and she chooses him, that is not
divorce."

Malik added, "That is the best of what I have
heard."

Malik said that if a woman who had been given the
right of choice by her husband chose herself, she was divorced trebly.
If her husband said, "But I only gave her the right of choice in one,"
he had none of that. That was the best of what he had heard.

Malik said, "If the man gives his wife the right of choice and she
says, 'I accept one', and he says, 'I did not mean that, I have given
the right of choice in all three together,' then if she only accepts
one, she remains with him in her marriage, and that is not separation
if Allah, the Exalted wills."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ الأَنْصَارِيِّ، أَنَّهَا كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الصُّبْحِ فَوَجَدَ حَبِيبَةَ بِنْتَ سَهْلٍ عِنْدَ بَابِهِ فِي الْغَلَسِ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذِهِ " . فَقَالَتْ أَنَا حَبِيبَةُ بِنْتُ سَهْلٍ يَا رَسُولَ اللَّهِ . قَالَ " مَا شَأْنُكِ " . قَالَتْ لاَ أَنَا وَلاَ ثَابِتُ بْنُ قَيْسٍ . لِزَوْجِهَا فَلَمَّا جَاءَ زَوْجُهَا ثَابِتُ بْنُ قَيْسٍ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذِهِ حَبِيبَةُ بِنْتُ سَهْلٍ قَدْ ذَكَرَتْ مَا شَاءَ اللَّهُ أَنْ تَذْكُرَ " . فَقَالَتْ حَبِيبَةُ يَا رَسُولَ اللَّهِ كُلُّ مَا أَعْطَانِي عِنْدِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِثَابِتِ بْنِ قَيْسٍ " خُذْ مِنْهَا " . فَأَخَذَ مِنْهَا وَجَلَسَتْ فِي بَيْتِ أَهْلِهَا .

hadith_text_en:
Yahya related. to me from Malik from Yahya ibn Said that Amra
bint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she
had been the wife of Thabit ibn Qays ibn Shammas. The Messenger of
Allah, may Allah bless him and grant him peace, went out for the dawn
prayer, and found Habiba bint Sahl at his door in the darkness. The
Messenger of Allah, may Allah bless him and grant him peace, said to
her, "Who is this?" She said, "I am Habiba bint Sahl, Messenger of
Allah." He said, "What do you want?" She said, "That Thabit ibn Qays
and I separate." When her husband, Thabit ibn Qays came, the Messenger
of Allah, may Allah bless him and grant him peace, said to him, "This
is Habiba bint Sahl. She mentioned what Allah willed that she
mention." Habiba said, "Messenger of Allah, all that he has given me
is with me!" The Messenger of Allah, may Allah bless him and grant him
peace, said to Thabit ibn Qays, "Take it from her," and he took it
from her, and she stayed in the house of her family.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ مَوْلاَةٍ، لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ . أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَىْءٍ لَهَا فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ . قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ الَّتِي تَفْتَدِي مِنْ زَوْجِهَا أَنَّهُ إِذَا عُلِمَ أَنَّ زَوْجَهَا أَضَرَّ بِهَا وَضَيَّقَ عَلَيْهَا وَعُلِمَ أَنَّهُ ظَالِمٌ لَهَا مَضَى الطَّلاَقُ وَرَدَّ عَلَيْهَا مَالَهَا . قَالَ فَهَذَا الَّذِي كُنْتُ أَسْمَعُ وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا . قَالَ مَالِكٌ لاَ بَأْسَ بِأَنْ تَفْتَدِيَ الْمَرْأَةُ مِنْ زَوْجِهَا بِأَكْثَرَ مِمَّا أَعْطَاهَا .

hadith_text_en:
Yahya related to me from Malik from Nafi from a mawla of Safiyya
bint Abi Ubayd that she gave all that she possessed to her husband as
compensation for her divorce from him, and Abdullah ibn Umar did not
disapprove of that.

Malik said that divorce was ratified for
a woman who ransomed herself from her husband, when it was known that
her husband was detrimental to her and was oppressive for her, and it
was known that he wronged her, and he had to return her property to
her. Malik added, "This is what I have heard, and it is what is done
among us."

Malik said, "There is no harm if a woman ransoms
herself from her husband for more than he gave her."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ بْنِ عَفْرَاءَ، جَاءَتْ هِيَ وَعَمُّهَا إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَأَخْبَرَتْهُ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ فَبَلَغَ ذَلِكَ عُثْمَانَ بْنَ عَفَّانَ فَلَمْ يُنْكِرْهُ . وَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ عِدَّتُهَا عِدَّةُ الْمُطَلَّقَةِ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Rubayyi bint
Muawwidh ibn Afra came with her paternal uncle to Abdullah ibn Umar
and told him that she had divorced her husband for a compensation in
the time of Uthman ibn Affan, and he heard about it and did not
disapprove. Abdullah ibn Umar said, "Her idda is the idda of a
divorced woman."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَابْنَ، شِهَابٍ كَانُوا يَقُولُونَ عِدَّةُ الْمُخْتَلِعَةِ مِثْلُ عِدَّةِ الْمُطَلَّقَةِ ثَلاَثَةُ قُرُوءٍ . قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ إِنَّهَا لاَ تَرْجِعُ إِلَى زَوْجِهَا إِلاَّ بِنِكَاحٍ جَدِيدٍ فَإِنْ هُوَ نَكَحَهَا فَفَارَقَهَا قَبْلَ أَنْ يَمَسَّهَا لَمْ يَكُنْ لَهُ عَلَيْهَا عِدَّةٌ مِنَ الطَّلاَقِ الآخَرِ وَتَبْنِي عَلَى عِدَّتِهَا الأُولَى . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ إِذَا افْتَدَتِ الْمَرْأَةُ مِنْ زَوْجِهَا بِشَىْءٍ عَلَى أَنْ يُطَلِّقَهَا فَطَلَّقَهَا طَلاَقًا مُتَتَابِعًا نَسَقًا فَذَلِكَ ثَابِتٌ عَلَيْهِ فَإِنْ كَانَ بَيْنَ ذَلِكَ صُمَاتٌ فَمَا أَتْبَعَهُ بَعْدَ الصُّمَاتِ فَلَيْسَ بِشَىْءٍ .

hadith_text_en:
Yahya related to me from Malik that he had
heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab
all said that a woman who divorced for a compensation had the same
idda as a divorced woman - three periods.

Malik said that a
woman who ransomed herself could not return to her husband except by a
new marriage. If someone married her and then separated from her
before he had intercourse with her, there was no idda against her from
the recent marriage, and she rested on her first idda.

Malik
said, "That is the best that I have heard on the matter."

Malik said, "If, when a woman offers to compensate her husband, he
divorces her straightaway, then that compensation is confirmed for
him. If he makes no response, and then at a later date, does divorce
her, he is not entitled to that compensation."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا . فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا . فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا " . قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا مِنْ تَلاَعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا . فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ . وَقَالَ مَالِكٌ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ بَعْدُ سُنَّةَ الْمُتَلاَعِنَيْنِ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad
as-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al-
Ansari and said to him, "Asim! What do you think a man who finds
another man with his wife should do? Should he kill him and then be
killed himself, or what should .he do? Asim! ask the Messenger of
Allah, may Allah bless him and grant him peace, about that for me."
Asim asked the Messenger of Allah, may Allah bless him and grant him
peace, about it. The Messenger of Allah, may Allah bless him and grant
him peace, was revolted by the questions and reproved them until what
he heard from the Messenger of Allah, may Allah bless him and grant
him peace. was intolerable for Asim. When Asim returned to his people,
Uwaymir came to him and said, " Asim! what did the Messenger of Allah,
may Allah bless him and grant him peace, say to you?" Asim said to
Uwaymir, "You didn't bring me any good. The Messenger of Allah, may
Allah bless him and grant him peace, was revolted by the question
which I asked him." Uwaymir said, "By Allah! I will not stop until I
ask him about it!" Uwaymir stood up and went to the Messenger of
Allah, may Allah bless him and grant him peace, in the middle of the
people and said, "Messenger of Allah! What do you think a man who
finds another man with his wife should do? Should he kill him and then
be killed himself, or what should he do?" The Messenger of Allah, may
Allah bless him and grant him peace, said, "Something has been sent
down about you and your wife, so go and bring her."

Sahl
continued, "They mutually cursed one another in the presence of the
Messenger, may Allah bless him and grant him peace, and I was present
with the people. When they finished cursing each other, Uwaymir said,
'I shall have lied about her, Messenger of Allah, if I keep her,' and
pronounced the divorce three times before the Messenger of Allah, may
Allah bless him and grant him peace, ordered him to do it."

Malik said that Ibn Shihab said, "That was how the sunna of a couple
mutually cursing each other was established (lian)."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْتَفَلَ مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ .

hadith_text_en:
Yahya related to me from Malik from Nafic from Abdullah ibn Umar
that a man cursed his wife in the time of the Messenger of Allah, may
Allah bless him and grant him peace, and disowned her child. The
Messenger of Allah, may Allah bless him and grant him peace, separated
them and gave the child to the woman.

Malik said, "Allah the
Blessed, the Exalted, said, 'The testimony of men who accuse their
wives but do not have any witnesses except themselves is to testify by
Allah four times that he is being truthful, and a fifth time, that the
curse of Allah will be upon him, if he should be a liar. She will
avoid punishment if she testifies by Allah four times that he is a
liar, and a fifth time, that the wrath of Allah shall be upon her, if
he should be telling the truth. ' "(Sura 24 ayat 6).

Malik
said, "The sunna with us is that those who curse each other are never
to be remarried. If the man calls himself a liar, (i.e. takes back his
accusation), he is flogged with the hadd-punishment, and the child is
given to him, and his wife can never return to him. There is no doubt
or dispute about this sunna among us. "

Malik said, "If a man
separates from his wife by an irrevocable divorce by which he cannot
return to her, and then he denies the paternity of the child she is
carrying, whilst she claims that he is the father, and it is possible
by the timing, that he be so, he must curse her, and the child is not
recognised as his."

Malik said, "That is what is done among
us, and it is what I have heard from the people of knowledge."

Malik said that a man who accused his wife after he had divorced
her trebly while she was pregnant, and he had at first accepted being
the father but then claimed that he had seen her committing adultery
before he separated from her, was flogged with the hadd-punishment,
and did not curse her.

If he denied the paternity of her
child after he had divorced her trebly, and he had not previously
accepted it, then he cursed her.

Malik said, "This is what I
have heard."

Malik said, "The slave is in the same position
as the free man as regards making accusations and invoking mutual
curses (lian). He acts in the lian as the free man acts although there
is no hadd applied for slandering a female-slave."

Malik
said, "The muslim slave-girl and the christian and jewish free woman
also do lian when a free muslim marries one of them and has
intercourse with her. That is because Allah - may He be blessed and
Exalted, said in His Book, 'As for those who accuse their wives,' and
they are their wives. This is what is done among us.

Malik
said that a man who did the lian with his wife, and then stopped and
called himself a liar after one or two oaths and he had not cursed
himself in the fifth one, had to be flogged with the hadd-punishment,
but they did not have to be separated.

Malik said that if a
man divorced his wife and then after three months the woman said, "I
am pregnant," and he denied paternity, then he had to do lian.

Malik said that the husband of a female slave who pronounced the
lian on her and then bought her, was not to have intercourse with her,
even if he owned her. The sunna which had been handed down about a
couple who mutually cursed each other in the lian was that they were
never to return to each other.

Malik said that when a man
pronounced the lian against his wife before he had consummated the
marriage, she only had half of the bride price.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، كَانَ يَقُولُ فِي وَلَدِ الْمُلاَعَنَةِ وَوَلَدِ الزِّنَا أَنَّهُ إِذَا مَاتَ وَرِثَتْهُ أُمُّهُ حَقَّهَا فِي كِتَابِ اللَّهِ تَعَالَى وَإِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَيَرِثُ الْبَقِيَّةَ مَوَالِي أُمِّهِ إِنْ كَانَتْ مَوْلاَةً وَإِنْ كَانَتْ عَرَبِيَّةً وَرِثَتْ حَقَّهَا وَوَرِثَ إِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَكَانَ مَا بَقِيَ لِلْمُسْلِمِينَ .
 قَالَ مَالِكٌ وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ . وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا .

hadith_text_en:
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been
pronounced or the child of fornication, died, his mother inherited
from him her right in the Book of Allah the Exalted, and his maternal
half-brothers had their rights. The rest was inherited by the owners
of his mother's wala' if she was a freed slave. If she was an ordinary
free woman, she inherited her right, his maternal brothers inherited
their rights, and the rest went to the Muslims.

Malik said,"I
heard the same as  that from Sulayman ibn Yasar, and it is what I saw
the people of knowledge in our city doing."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ مُحَمَّدِ بْنِ إِيَاسِ بْنِ الْبُكَيْرِ، أَنَّهُ قَالَ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَدْخُلَ بِهَا ثُمَّ بَدَا لَهُ أَنْ يَنْكِحَهَا فَجَاءَ يَسْتَفْتِي فَذَهَبْتُ مَعَهُ أَسْأَلُ لَهُ فَسَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ لاَ نَرَى أَنْ تَنْكِحَهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ . قَالَ فَإِنَّمَا طَلاَقِي إِيَّاهَا وَاحِدَةٌ . قَالَ ابْنُ عَبَّاسٍ إِنَّكَ أَرْسَلْتَ مِنْ يَدِكَ مَا كَانَ لَكَ مِنْ فَضْلٍ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn
Abd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said,
"A man divorced his wife three times before he had consummated the
marriage, and then it seemed good to him to marry her. Therefore, he
wanted an opinion, and I went with him to ask Abdullah ibn Abbas and
Abu Hurayra on his behalf about it, and they said, 'We do not think
that you should marry her until she has married another husband.' He
protested that his divorcing her had been only once. Ibn Abbas said,
'You threw away what you had of blessing.' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ الأَنْصَارِيِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَمَسَّهَا قَالَ عَطَاءٌ فَقُلْتُ إِنَّمَا طَلاَقُ الْبِكْرِ وَاحِدَةٌ . فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ إِنَّمَا أَنْتَ قَاصٌّ الْوَاحِدَةُ تُبِينُهَا وَالثَّلاَثَةُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Bukayr
ibn Abdullah al-Ashajj from an-Numan ibn Abi Ayyash al Ansari from Ata
ibn Yasar that a man came and asked Abdullah ibn Amr ibn al-As about a
man who divorced his wife three times before he had had intercourse
with her Ata said, "The divorce of the virgin is one. Abdullah ibn Amr
ibn al-As said to me, 'You say one pronouncement separates her and
three makes her haram until she has married another husband.' "