book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ وَأَفْهَمَنِي بَعْضَهُ أَحْمَدُ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ مِنْهُ، قَالَ الزُّهْرِيُّ، وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ أَوْعَى مِنْ بَعْضٍ، وَأَثْبَتُ لَهُ اقْتِصَاصًا، وَقَدْ وَعَيْتُ عَنْ كُلِّ وَاحِدٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي عَنْ عَائِشَةَ، وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا. زَعَمُوا أَنَّ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ أَزْوَاجِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ، فَأَقْرَعَ بَيْنَنَا فِي غَزَاةٍ غَزَاهَا فَخَرَجَ سَهْمِي، فَخَرَجْتُ مَعَهُ بَعْدَ مَا أُنْزِلَ الْحِجَابُ، فَأَنَا أُحْمَلُ فِي هَوْدَجٍ وَأُنْزَلُ فِيهِ، فَسِرْنَا حَتَّى إِذَا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غَزْوَتِهِ تِلْكَ، وَقَفَلَ وَدَنَوْنَا مِنَ الْمَدِينَةِ، آذَنَ لَيْلَةً بِالرَّحِيلِ، فَقُمْتُ حِينَ آذَنُوا بِالرَّحِيلِ، فَمَشَيْتُ حَتَّى جَاوَزْتُ الْجَيْشَ، فَلَمَّا قَضَيْتُ شَأْنِي أَقْبَلْتُ إِلَى الرَّحْلِ، فَلَمَسْتُ صَدْرِي، فَإِذَا عِقْدٌ لِي مِنْ جَزْعِ أَظْفَارٍ قَدِ انْقَطَعَ، فَرَجَعْتُ فَالْتَمَسْتُ عِقْدِي، فَحَبَسَنِي ابْتِغَاؤُهُ، فَأَقْبَلَ الَّذِينَ يَرْحَلُونَ لِي، فَاحْتَمَلُوا هَوْدَجِي فَرَحَلُوهُ عَلَى بَعِيرِي الَّذِي كُنْتُ أَرْكَبُ، وَهُمْ يَحْسِبُونَ أَنِّي فِيهِ، وَكَانَ النِّسَاءُ إِذْ ذَاكَ خِفَافًا لَمْ يَثْقُلْنَ وَلَمْ يَغْشَهُنَّ اللَّحْمُ، وَإِنَّمَا يَأْكُلْنَ الْعُلْقَةَ مِنَ الطَّعَامِ، فَلَمْ يَسْتَنْكِرِ الْقَوْمُ حِينَ رَفَعُوهُ ثِقَلَ الْهَوْدَجِ فَاحْتَمَلُوهُ وَكُنْتُ جَارِيَةً حَدِيثَةَ السِّنِّ، فَبَعَثُوا الْجَمَلَ وَسَارُوا، فَوَجَدْتُ عِقْدِي بَعْدَ مَا اسْتَمَرَّ الْجَيْشُ، فَجِئْتُ مَنْزِلَهُمْ وَلَيْسَ فِيهِ أَحَدٌ، فَأَمَمْتُ مَنْزِلِي الَّذِي كُنْتُ بِهِ فَظَنَنْتُ أَنَّهُمْ سَيَفْقِدُونِي فَيَرْجِعُونَ إِلَىَّ، فَبَيْنَا أَنَا جَالِسَةٌ غَلَبَتْنِي عَيْنَاىَ فَنِمْتُ، وَكَانَ صَفْوَانُ بْنُ الْمُعَطَّلِ السُّلَمِيُّ ثُمَّ الذَّكْوَانِيُّ مِنْ وَرَاءِ الْجَيْشِ، فَأَصْبَحَ عِنْدَ مَنْزِلِي فَرَأَى سَوَادَ إِنْسَانٍ نَائِمٍ فَأَتَانِي، وَكَانَ يَرَانِي قَبْلَ الْحِجَابِ فَاسْتَيْقَظْتُ بِاسْتِرْجَاعِهِ حِينَ أَنَاخَ رَاحِلَتَهُ، فَوَطِئَ يَدَهَا فَرَكِبْتُهَا فَانْطَلَقَ يَقُودُ بِي الرَّاحِلَةَ، حَتَّى أَتَيْنَا الْجَيْشَ بَعْدَ مَا نَزَلُوا مُعَرِّسِينَ فِي نَحْرِ الظَّهِيرَةِ، فَهَلَكَ مَنْ هَلَكَ، وَكَانَ الَّذِي تَوَلَّى الإِفْكَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ، فَقَدِمْنَا الْمَدِينَةَ فَاشْتَكَيْتُ بِهَا شَهْرًا، يُفِيضُونَ مِنْ قَوْلِ أَصْحَابِ الإِفْكِ، وَيَرِيبُنِي فِي وَجَعِي أَنِّي لاَ أَرَى مِنَ النَّبِيِّ صلى الله عليه وسلم اللُّطْفَ الَّذِي كُنْتُ أَرَى مِنْهُ حِينَ أَمْرَضُ، إِنَّمَا يَدْخُلُ فَيُسَلِّمُ ثُمَّ يَقُولُ " كَيْفَ تِيكُمْ ". لاَ أَشْعُرُ بِشَىْءٍ مِنْ ذَلِكَ حَتَّى نَقَهْتُ، فَخَرَجْتُ أَنَا وَأُمُّ مِسْطَحٍ قِبَلَ الْمَنَاصِعِ مُتَبَرَّزُنَا، لاَ نَخْرُجُ إِلاَّ لَيْلاً إِلَى لَيْلٍ، وَذَلِكَ قَبْلَ أَنْ نَتَّخِذَ الْكُنُفَ قَرِيبًا مِنْ بُيُوتِنَا، وَأَمْرُنَا أَمْرُ الْعَرَبِ الأُوَلِ فِي الْبَرِّيَّةِ أَوْ فِي التَّنَزُّهِ، فَأَقْبَلْتُ أَنَا وَأُمُّ مِسْطَحٍ بِنْتُ أَبِي رُهْمٍ نَمْشِي، فَعَثُرَتْ فِي مِرْطِهَا فَقَالَتْ تَعِسَ مِسْطَحٌ، فَقُلْتُ لَهَا بِئْسَ مَا قُلْتِ، أَتَسُبِّينَ رَجُلاً شَهِدَ بَدْرًا فَقَالَتْ يَا هَنْتَاهْ أَلَمْ تَسْمَعِي مَا قَالُوا فَأَخْبَرَتْنِي بِقَوْلِ أَهْلِ الإِفْكِ، فَازْدَدْتُ مَرَضًا إِلَى مَرَضِي، فَلَمَّا رَجَعْتُ إِلَى بَيْتِي دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ فَقَالَ " كَيْفَ تِيكُمْ ". فَقُلْتُ ائْذَنْ لِي إِلَى أَبَوَىَّ. قَالَتْ وَأَنَا حِينَئِذٍ أُرِيدُ أَنْ أَسْتَيْقِنَ الْخَبَرَ مِنْ قِبَلِهِمَا، فَأَذِنَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ أَبَوَىَّ فَقُلْتُ لأُمِّي مَا يَتَحَدَّثُ بِهِ النَّاسُ فَقَالَتْ يَا بُنَيَّةُ هَوِّنِي عَلَى نَفْسِكِ الشَّأْنَ، فَوَاللَّهِ لَقَلَّمَا كَانَتِ امْرَأَةٌ قَطُّ وَضِيئَةٌ عِنْدَ رَجُلٍ يُحِبُّهَا وَلَهَا ضَرَائِرُ إِلاَّ أَكْثَرْنَ عَلَيْهَا. فَقُلْتُ سُبْحَانَ اللَّهِ وَلَقَدْ يَتَحَدَّثُ النَّاسُ بِهَذَا قَالَتْ فَبِتُّ تِلْكَ اللَّيْلَةَ حَتَّى أَصْبَحْتُ لاَ يَرْقَأُ لِي دَمْعٌ وَلاَ أَكْتَحِلُ بِنَوْمٍ، ثُمَّ أَصْبَحْتُ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ حِينَ اسْتَلْبَثَ الْوَحْىُ، يَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَأَشَارَ عَلَيْهِ بِالَّذِي يَعْلَمُ فِي نَفْسِهِ مِنَ الْوُدِّ لَهُمْ، فَقَالَ أُسَامَةُ أَهْلُكَ يَا رَسُولَ اللَّهِ وَلاَ نَعْلَمُ وَاللَّهِ إِلاَّ خَيْرًا، وَأَمَّا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ يُضَيِّقِ اللَّهُ عَلَيْكَ وَالنِّسَاءُ سِوَاهَا كَثِيرٌ، وَسَلِ الْجَارِيَةَ تَصْدُقْكَ. فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَرِيرَةَ فَقَالَ " يَا بَرِيرَةُ هَلْ رَأَيْتِ فِيهَا شَيْئًا يَرِيبُكِ ". فَقَالَتْ بَرِيرَةُ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ، إِنْ رَأَيْتُ مِنْهَا أَمْرًا أَغْمِصُهُ عَلَيْهَا أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنِ الْعَجِينَ فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ. فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَوْمِهِ، فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَىٍّ ابْنِ سَلُولَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَعْذِرُنِي مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِي، فَوَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي إِلاَّ خَيْرًا، وَقَدْ ذَكَرُوا رَجُلاً مَا عَلِمْتُ عَلَيْهِ إِلاَّ خَيْرًا، وَمَا كَانَ يَدْخُلُ عَلَى أَهْلِي إِلاَّ مَعِي ". فَقَامَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا وَاللَّهِ أَعْذِرُكَ مِنْهُ، إِنْ كَانَ مِنَ الأَوْسِ ضَرَبْنَا عُنُقَهُ، وَإِنْ كَانَ مِنْ إِخْوَانِنَا مِنَ الْخَزْرَجِ أَمَرْتَنَا فَفَعَلْنَا فِيهِ أَمْرَكَ. فَقَامَ سَعْدُ بْنُ عُبَادَةَ وَهُوَ سَيِّدُ الْخَزْرَجِ، وَكَانَ قَبْلَ ذَلِكَ رَجُلاً صَالِحًا وَلَكِنِ احْتَمَلَتْهُ الْحَمِيَّةُ فَقَالَ كَذَبْتَ لَعَمْرُ اللَّهِ، لاَ تَقْتُلُهُ وَلاَ تَقْدِرُ عَلَى ذَلِكَ، فَقَامَ أُسَيْدُ بْنُ الْحُضَيْرِ فَقَالَ كَذَبْتَ لَعَمْرُ اللَّهِ، وَاللَّهِ لَنَقْتُلَنَّهُ، فَإِنَّكَ مُنَافِقٌ تُجَادِلُ عَنِ الْمُنَافِقِينَ. فَثَارَ الْحَيَّانِ الأَوْسُ وَالْخَزْرَجُ حَتَّى هَمُّوا، وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَنَزَلَ فَخَفَّضَهُمْ حَتَّى سَكَتُوا وَسَكَتَ، وَبَكَيْتُ يَوْمِي لاَ يَرْقَأُ لِي دَمْعٌ وَلاَ أَكْتَحِلُ بِنَوْمٍ، فَأَصْبَحَ عِنْدِي أَبَوَاىَ، قَدْ بَكَيْتُ لَيْلَتَيْنِ وَيَوْمًا حَتَّى أَظُنُّ أَنَّ الْبُكَاءَ فَالِقٌ كَبِدِي ـ قَالَتْ ـ فَبَيْنَا هُمَا جَالِسَانِ عِنْدِي وَأَنَا أَبْكِي إِذِ اسْتَأْذَنَتِ امْرَأَةٌ مِنَ الأَنْصَارِ فَأَذِنْتُ لَهَا، فَجَلَسَتْ تَبْكِي مَعِي، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ، وَلَمْ يَجْلِسْ عِنْدِي مِنْ يَوْمِ قِيلَ فِيَّ مَا قِيلَ قَبْلَهَا، وَقَدْ مَكُثَ شَهْرًا لاَ يُوحَى إِلَيْهِ فِي شَأْنِي شَىْءٌ ـ قَالَتْ ـ فَتَشَهَّدَ ثُمَّ قَالَ " يَا عَائِشَةُ فَإِنَّهُ بَلَغَنِي عَنْكِ كَذَا وَكَذَا، فَإِنْ كُنْتِ بَرِيئَةً فَسَيُبَرِّئُكِ اللَّهُ، وَإِنْ كُنْتِ أَلْمَمْتِ فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ، فَإِنَّ الْعَبْدَ إِذَا اعْتَرَفَ بِذَنْبِهِ ثُمَّ تَابَ تَابَ اللَّهُ عَلَيْهِ ". فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَالَتَهُ قَلَصَ دَمْعِي حَتَّى مَا أُحِسُّ مِنْهُ قَطْرَةً وَقُلْتُ لأَبِي أَجِبْ عَنِّي رَسُولَ اللَّهِ صلى الله عليه وسلم. قَالَ وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم. فَقُلْتُ لأُمِّي أَجِيبِي عَنِّي رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا قَالَ. قَالَتْ وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَتْ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ لاَ أَقْرَأُ كَثِيرًا مِنَ الْقُرْآنِ فَقُلْتُ إِنِّي وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكُمْ سَمِعْتُمْ مَا يَتَحَدَّثُ بِهِ النَّاسُ، وَوَقَرَ فِي أَنْفُسِكُمْ وَصَدَّقْتُمْ بِهِ، وَلَئِنْ قُلْتُ لَكُمْ إِنِّي بَرِيئَةٌ. وَاللَّهُ يَعْلَمُ إِنِّي لَبَرِيئَةٌ لاَ تُصَدِّقُونِي بِذَلِكَ، وَلَئِنِ اعْتَرَفْتُ لَكُمْ بِأَمْرٍ، وَاللَّهُ يَعْلَمُ أَنِّي بَرِيئَةٌ لَتُصَدِّقُنِّي وَاللَّهِ مَا أَجِدُ لِي وَلَكُمْ مَثَلاً إِلاَّ أَبَا يُوسُفَ إِذْ قَالَ {فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ} ثُمَّ تَحَوَّلْتُ عَلَى فِرَاشِي، وَأَنَا أَرْجُو أَنْ يُبَرِّئَنِي اللَّهُ، وَلَكِنْ وَاللَّهِ مَا ظَنَنْتُ أَنْ يُنْزِلَ فِي شَأْنِي وَحْيًا، وَلأَنَا أَحْقَرُ فِي نَفْسِي مِنْ أَنْ يُتَكَلَّمَ بِالْقُرْآنِ فِي أَمْرِي، وَلَكِنِّي كُنْتُ أَرْجُو أَنْ يَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّوْمِ رُؤْيَا يُبَرِّئُنِي اللَّهُ، فَوَاللَّهِ مَا رَامَ مَجْلِسَهُ وَلاَ خَرَجَ أَحَدٌ مِنْ أَهْلِ الْبَيْتِ حَتَّى أُنْزِلَ عَلَيْهِ، فَأَخَذَهُ مَا كَانَ يَأْخُذُهُ مِنَ الْبُرَحَاءِ، حَتَّى إِنَّهُ لَيَتَحَدَّرُ مِنْهُ مِثْلُ الْجُمَانِ مِنَ الْعَرَقِ فِي يَوْمٍ شَاتٍ، فَلَمَّا سُرِّيَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَضْحَكُ، فَكَانَ أَوَّلَ كَلِمَةٍ تَكَلَّمَ بِهَا أَنْ قَالَ لِي " يَا عَائِشَةُ، احْمَدِي اللَّهَ فَقَدْ بَرَّأَكِ اللَّهُ ". فَقَالَتْ لِي أُمِّي قُومِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقُلْتُ لاَ وَاللَّهِ، لاَ أَقُومُ إِلَيْهِ، وَلاَ أَحْمَدُ إِلاَّ اللَّهَ فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ عُصْبَةٌ مِنْكُمْ} الآيَاتِ، فَلَمَّا أَنْزَلَ اللَّهُ هَذَا فِي بَرَاءَتِي قَالَ أَبُو بَكْرٍ الصِّدِّيقُ ـ رضى الله عنه ـ وَكَانَ يُنْفِقُ عَلَى مِسْطَحِ بْنِ أُثَاثَةَ لِقَرَابَتِهِ مِنْهُ وَاللَّهِ لاَ أُنْفِقُ عَلَى مِسْطَحٍ شَيْئًا أَبَدًا بَعْدَ مَا قَالَ لِعَائِشَةَ. فَأَنْزَلَ اللَّهُ تَعَالَى {وَلاَ يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ} إِلَى قَوْلِهِ {غَفُورٌ رَحِيمٌ} فَقَالَ أَبُو بَكْرٍ بَلَى، وَاللَّهِ إِنِّي لأُحِبُّ أَنْ يَغْفِرَ اللَّهُ لِي، فَرَجَعَ إِلَى مِسْطَحٍ الَّذِي كَانَ يُجْرِي عَلَيْهِ. وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ زَيْنَبَ بِنْتَ جَحْشٍ عَنْ أَمْرِي، فَقَالَ " يَا زَيْنَبُ، مَا عَلِمْتِ مَا رَأَيْتِ ". فَقَالَتْ يَا رَسُولَ اللَّهِ، أَحْمِي سَمْعِي وَبَصَرِي، وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ خَيْرًا، قَالَتْ وَهْىَ الَّتِي كَانَتْ تُسَامِينِي، فَعَصَمَهَا اللَّهُ بِالْوَرَعِ.   قَالَ وَحَدَّثَنَا فُلَيْحٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، مِثْلَهُ. قَالَ وَحَدَّثَنَا فُلَيْحٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، وَيَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، مِثْلَهُ.

hadith_text_en:
(the wife of the Prophet) "Whenever Allah's Messenger (ﷺ) intended to go on a journey, he would draw lots
amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his,
he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed
the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in
it. When Allah's Messenger (ﷺ) was through with his Ghazwa and returned home, and we approached the
city of Medina, Allah's Messenger (ﷺ) ordered us to proceed at night. When the order of setting off was
given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the
camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing.
So, I returned to look for it and was delayed because of that. The people who used to carry me on the
camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that
time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did
not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel.
At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace
after the army had gone, and came to their camp to find nobody. So, I went to the place where I used
to stay, thinking that they would discover my absence and come back in my search. While in that
state, I felt sleepy and slept.
Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the
morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I
got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will
return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the
front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by
the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for
destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers
was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month
while the people were spreading the forged statements of the false accusers. I was feeling during my
ailment as if I were not receiving the usual kindness from the Prophet (ﷺ) which I used to receive from
him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything
of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi
where we used to answer the call of nature, and we used not to go to answer the call of nature except
from night to night and that was before we had lavatories near to our houses. And this habit of ours
was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um
Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she
said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took
part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she
told me the rumors of the false accusers.
My sickness was aggravated, and when I returned home, Allah's Messenger (ﷺ) came to me, and after
greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to
be sure of the news through them I Allah's Messenger (ﷺ) allowed me, and I went to my parents and asked
my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about
this matter. By Allah, never is there a charming woman loved by her husband who has other wives,
but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really
taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning
Allah's Messenger (ﷺ) called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration
delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of
the good reputation of his wives and added, 'O Allah's Messenger (ﷺ)! Keep you wife, for, by Allah, we
know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Messenger (ﷺ)! Allah has no imposed
restrictions on you, and there are many women other than she, yet you may ask the woman-servant
who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barirah and said, 'O Barirah. Did you ever
see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you
with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who
sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Messenger (ﷺ) ascended the
pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's
Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt
me by slandering the reputation of my family? By Allah, I know nothing about my family but good,
and they have accused a person about whom I know nothing except good, and he never entered my
house except in my company.'
Sa`d bin Mu`adh got up and said, 'O Allah's Messenger (ﷺ)! by Allah, I will relieve you from him. If that
man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the
Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the
Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe
and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.'
On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah,
we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and
Khazraj got excited and were about to fight each other, while Allah's Messenger (ﷺ) was standing on the
pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on
weeping so much so that neither did my tears stop, nor could I sleep.
In the morning my parents were with me and I had wept for two nights and a day, till I thought my
liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari
woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping
with me. While we were in this state, Allah's Messenger (ﷺ) came and sat down and he had never sat with me
since the day they forged the accusation. No revelation regarding my case came to him for a month.
He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His
Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent,
then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and
ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah
accepts his repentance.' When Allah's Messenger (ﷺ) finished his speech my tears ceased completely and
there remained not even a single drop of it. I requested my father to reply to Allah's Messenger (ﷺ) on my
behalf. My father said, By Allah, I do not know what to say to Allah's Messenger (ﷺ).' I said to my mother,
'Talk to Allah's Messenger (ﷺ) on my behalf.' She said, 'By Allah, I do not know what to say to Allah's
Apostle.
I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you
have listened to what people are saying and that has been planted in your minds and you have taken it
as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not
believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you
would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's
father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is
Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah
would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in
my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that
Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. By Allah, Allah's
Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's
Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on
being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like
pearls though it was a (cold) wintry day. When that state of Allah's Messenger (ﷺ) was over, he was smiling
and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother
told me to go to Allah's Messenger (ﷺ) . I replied, 'By Allah I will not go to him and will not thank but Allah.'
So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11)
When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin
Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of
what he said about Aisha.' But Allah later revealed: --
"And let not those who are good and wealthy among you swear not to help their kinsmen, those in
need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish
that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu
Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he
used to help before.
Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you
know and what did you see?' She replied, 'O Allah's Messenger (ﷺ)! I refrain to claim hearing or seeing what
I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added
"Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from
being malicious), for she had piety."


book_title_en: Sahih al-Bukhari

book_author_en: Imam Muhammad ibn Ismail al-Bukhari

book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_chapter_name_en: Witnesses

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ أَخْبَرَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ قَالَ  أَثْنَى رَجُلٌ عَلَى رَجُلٍ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ وَيْلَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ قَطَعْتَ عُنُقَ صَاحِبِكَ مِرَارًا ثُمَّ قَالَ مَنْ كَانَ مِنْكُمْ مَادِحًا أَخَاهُ لَا مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلَانًا وَاللَّهُ حَسِيبُهُ وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا أَحْسِبُهُ كَذَا وَكَذَا إِنْ كَانَ يَعْلَمُ ذَلِكَ مِنْهُ

hadith_text_en:
A man praised another man in front of the Prophet (ﷺ) . The Prophet (ﷺ) said to him, "Woe to you, you have
cut off your companion's neck, you have cut off your companion's neck," repeating it several times
and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and
so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but
I think him so and so,' if he really knows what he says about him."

hadith_narrator_en: Narrated Abu Bakra:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ صَبَّاحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يُثْنِي عَلَى رَجُلٍ، وَيُطْرِيهِ فِي مَدْحِهِ فَقَالَ
" أَهْلَكْتُمْ ـ أَوْ قَطَعْتُمْ ـ ظَهْرَ الرَّجُلِ ".

hadith_text_en:
The Prophet (ﷺ) heard someone praising another and exaggerating in his praise. The Prophet (ﷺ) said, "You
have ruined or cut the man's back (by praising him so much).

hadith_narrator_en: Narrated Abu Musa Al-Ash`ari:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، قَالَ حَدَّثَنِي ابْنُ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَضَهُ يَوْمَ أُحُدٍ وَهْوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً، فَلَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي. قَالَ نَافِعٌ فَقَدِمْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهْوَ خَلِيفَةٌ، فَحَدَّثْتُهُ هَذَا الْحَدِيثَ، فَقَالَ إِنَّ هَذَا لَحَدٌّ بَيْنَ الصَّغِيرِ وَالْكَبِيرِ. وَكَتَبَ إِلَى عُمَّالِهِ أَنْ يَفْرِضُوا لِمَنْ بَلَغَ خَمْسَ عَشْرَةَ.

hadith_text_en:
Allah's Messenger (ﷺ) called me to present myself in front of him or the eve of the battle of Uhud, while I
was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called
me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed
me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and
related the above narration to him, He said, "This age (fifteen) is the limit between childhood and
manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.

hadith_narrator_en: Narrated Ibn `Umar:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ".

hadith_text_en: The Prophet (ﷺ) said, "Bath on Friday is compulsory for those who have attained the age of puberty."

hadith_narrator_en: Narrated Abu Sa`id Al-Khudri:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ وَهْوَ فِيهَا فَاجِرٌ، لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ".   قَالَ فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ ". قَالَ قُلْتُ لاَ. قَالَ فَقَالَ لِلْيَهُودِيِّ " احْلِفْ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي. قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ.

hadith_text_en:
Allah's Messenger (ﷺ) said, "If somebody takes a false oath in order to get the property of a Muslim
(unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath
informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land
between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Messenger (ﷺ)
asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I
said, 'O Allah's Messenger (ﷺ)! He will surely take an oath and take my property unjustly." So, Allah
revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . "
(3.77)

hadith_narrator_en: Narrated `Abdullah:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ كَتَبَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ.

hadith_text_en: Ibn `Abbas wrote that the Prophet (ﷺ) gave his verdict on the basis of the defendant's oath.

hadith_narrator_en: Narrated Ibn Abu Mulaika:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ، ثُمَّ أَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ} إِلَى {عَذَابٌ أَلِيمٌ}.  ثُمَّ إِنَّ الأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ فَحَدَّثْنَاهُ بِمَا، قَالَ، فَقَالَ صَدَقَ لَفِيَّ أُنْزِلَتْ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي شَىْءٍ، فَاخْتَصَمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " شَاهِدَاكَ أَوْ يَمِينُهُ ". فَقُلْتُ لَهُ إِنَّهُ إِذًا يَحْلِفُ وَلاَ يُبَالِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً وَهْوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ، ثُمَّ اقْتَرَأَ هَذِهِ الآيَةَ.

hadith_text_en:
`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly),
Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine
Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . .
. they will have a painful punishment." (3.77)
Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you?
'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was
revealed in connection with me. There was a dispute between me and another man about something
and the case was filed before Allah's Messenger (ﷺ) who said, 'Produce your two witnesses or else the
defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.'
The Prophet (ﷺ) said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be
angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited
the above Divine Verse." (3.77)

hadith_narrator_en: Narrated Abu Wail:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْبَيِّنَةُ أَوْ حَدٌّ فِي ظَهْرِكَ ". فَقَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلاً يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ فَجَعَلَ يَقُولُ " الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ ". فَذَكَرَ حَدِيثَ اللِّعَانِ.

hadith_text_en:
Hilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with
Sharik bin Sahma.' The Prophet (ﷺ) said, "Produce a proof, or else you would get the legal punishment
(by being lashed) on your back." Hilal said, "O Allah's Messenger (ﷺ)! If anyone of us saw another man over
his wife, would he go to search for a proof." The Prophet (ﷺ) went on saying, "Produce a proof or else you
would get the legal punishment (by being lashed) on your back." The Prophet (ﷺ) then mentioned the
narration of Lian (as in the Holy Book). (Surat-al-Nur: 24)

hadith_narrator_en: Narrated Ibn `Abbas:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ، وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِطَرِيقٍ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ رَجُلاً لاَ يُبَايِعُهُ إِلاَّ لِلدُّنْيَا، فَإِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ، فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهِ كَذَا وَكَذَا، فَأَخَذَهَا ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "There are three persons whom Allah will neither talk to nor look at, nor purify
from (the sins), and they will have a painful punishment. (They are):
(1) A man possessed superfluous water on a way and he withheld it from the travelers.
(2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the
ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and
(3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name
of Allah) claiming that he has been offered so much for the thing and the former (believes him and)
buys it."

hadith_narrator_en: Narrated Abu Huraira:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالاً لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ".

hadith_text_en:
The Prophet (ﷺ) said, "Whoever takes a (false) oath in order to grab (others) property, then Allah will be
angry with him when he will meet Him."

hadith_narrator_en: Narrated Ibn Mas`ud:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم عَرَضَ عَلَى قَوْمٍ الْيَمِينَ فَأَسْرَعُوا، فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي الْيَمِينِ أَيُّهُمْ يَحْلِفُ.

hadith_text_en:
The Prophet (ﷺ) asked some people to take an oath, and they hurried for it. The Prophet (ﷺ) ordered that lots
should be drawn amongst them as to who would take an oath first.


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْعَوَّامُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ أَبُو إِسْمَاعِيلَ السَّكْسَكِيُّ، سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ يَقُولُ أَقَامَ رَجُلٌ سِلْعَتَهُ فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا مَا لَمْ يُعْطَهَا فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} وَقَالَ ابْنُ أَبِي أَوْفَى النَّاجِشُ آكِلُ رِبًا خَائِنٌ.

hadith_text_en:
A man displayed some goods in the market and took a false oath that he had been offered so much for
them though he was not offered that amount Then the following Divine Verse was revealed:-- "Verily!
Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . Will get painful
punishment." (3.77) Ibn Abu `Aufa added, "Such person as described above is a treacherous Riba eater
(i.e. eater of usury).

hadith_narrator_en: Narrated `Abdullah bin Abu `Aufa:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لِيَقْتَطِعَ مَالَ رَجُلٍ ـ أَوْ قَالَ أَخِيهِ ـ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ فِي الْقُرْآنِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} الآيَةَ.   فَلَقِيَنِي الأَشْعَثُ فَقَالَ مَا حَدَّثَكُمْ عَبْدُ اللَّهِ الْيَوْمَ، قُلْتُ كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ.

hadith_text_en:
The Prophet (ﷺ) said, "Whoever takes a false oath in order to grab another man's (or his brother's)
property, then Allah will be angry with him when he will meet him." Then Allah confirmed this by
revealing the Divine Verse: "Verily! Those who purchase a little gain at the cost of Allah's Covenant
and their oaths . . . Will get painful punishment." (3.77) Al-Ash'ath met me and asked, "What did
`Abdullah tell you today?" I said, "So and so." He said, "The Verse was revealed regarding my case."

hadith_narrator_en: Narrated Abu Wail from `Abdullah:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُهُ عَنِ الإِسْلاَمِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ". فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَصِيَامُ رَمَضَانَ ". قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ. قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". فَأَدْبَرَ الرَّجُلُ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ ".

hadith_text_en:
A man came to Allah's Messenger (ﷺ) asking him about Islam, Allah's Messenger (ﷺ) said, "You have to offer five
compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory
prayers for me?" Allah's Messenger (ﷺ) said, "No, unless you like to offer Nawafil (i.e. optional prayers)."
Allah's Messenger (ﷺ) then added, "You have to observe fasts during the month of Ramadan." The man said,
"Am I to fast any other days?' Allah's Messenger (ﷺ) said, "No, unless you wish to observe the optional fast
voluntarily." Then Allah's Messenger (ﷺ) told him about the compulsory Zakat. The man asked, "Do I have
to give anything besides?" Allah's Messenger (ﷺ) said, "No, unless you wish to give in charity voluntarily."
So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Messenger (ﷺ) said,
"If he has said the truth he will be successful."

hadith_narrator_en: Narrated Talha bin 'Ubaidullah:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، قَالَ ذَكَرَ نَافِعٌ عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ ".

hadith_text_en:
The Prophet (ﷺ) said, "Whoever has to take an oath should swear by Allah or remain silent." (i.e. He
should not swear by other than Allah.)


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ فَلاَ يَأْخُذْهَا ".

hadith_text_en:
Once Allah's Messenger (ﷺ) said, "You people present your cases to me and some of you may be more
eloquent and persuasive in presenting their argument. So, if I give some one's right to another
(wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of
fire; so he should not take it."

hadith_narrator_en: Narrated Um Salama:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ قَالَ أَخْبَرَنِي أَبُو سُفْيَانَ، أَنَّ هِرَقْلَ، قَالَ لَهُ سَأَلْتُكَ مَاذَا يَأْمُرُكُمْ فَزَعَمْتَ أَنَّهُ أَمَرَكُمْ بِالصَّلاَةِ وَالصِّدْقِ وَالْعَفَافِ وَالْوَفَاءِ بِالْعَهْدِ وَأَدَاءِ الأَمَانَةِ. قَالَ وَهَذِهِ صِفَةُ نَبِيٍّ.

hadith_text_en:
Abu Sufyan told me that Heraclius said to him, "When I inquired you what he (i.e. Muhammad)
ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to
keep promises and to pay back trusts." Then Heraclius added, "These are really the qualities of a
prophet."

hadith_narrator_en: Narrated `Abdullah bin `Abbas:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، نَافِعِ بْنِ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ، وَإِذَا اؤْتُمِنَ خَانَ، وَإِذَا وَعَدَ أَخَلَفَ ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "The signs of a hypocrite are three:
(1) whenever he speaks, he tells a lie,
(2) whenever he is entrusted, he proves to be dishonest,
(3) whenever he promises, he breaks his promise.


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهم قَالَ لَمَّا مَاتَ النَّبِيُّ صلى الله عليه وسلم جَاءَ أَبَا بَكْرٍ مَالٌ مِنْ قِبَلِ الْعَلاَءِ بْنِ الْحَضْرَمِيِّ، فَقَالَ أَبُو بَكْرٍ مَنْ كَانَ لَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم دَيْنٌ، أَوْ كَانَتْ لَهُ قِبَلَهُ عِدَةٌ، فَلْيَأْتِنَا. قَالَ جَابِرٌ فَقُلْتُ وَعَدَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعْطِيَنِي هَكَذَا وَهَكَذَا وَهَكَذَا، فَبَسَطَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ، قَالَ جَابِرٌ فَعَدَّ فِي يَدِي خَمْسَمِائَةٍ، ثُمَّ خَمْسَمِائَةٍ، ثُمَّ خَمْسَمِائَةٍ.

hadith_text_en:
Jabir bin `Abdullah said, "When the Prophet (ﷺ) died, Abu Bakr received some property from Al-`Ala bin
Al-Hadrami. Abu Bakr said to the people, "Whoever has a money claim on the Prophet, or was
promised something by him, should come to us (so that we may pay him his right)." Jabir added, "I
said (to Abu Bakr), Allah's Messenger (ﷺ) promised me that he would give me this much, and this much, and
this much (spreading his hands three times)." Jabir added, "Abu Bakr counted for me and handed me
five-hundred (gold pieces), and then five-hundred, and then five-hundred."

hadith_narrator_en: Narrated Muhammad bin `Ali:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ سَالِمٍ الأَفْطَسِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلَنِي يَهُودِيٌّ مِنْ أَهْلِ الْحِيرَةِ أَىَّ الأَجَلَيْنِ قَضَى مُوسَى قُلْتُ لاَ أَدْرِي حَتَّى أَقْدَمَ عَلَى حَبْرِ الْعَرَبِ فَأَسْأَلَهُ. فَقَدِمْتُ، فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ قَضَى أَكْثَرَهُمَا وَأَطْيَبَهُمَا، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا قَالَ فَعَلَ.

hadith_text_en:
A Jew from Hira asked me which one of the two periods Musa (i.e. Prophet Moses) completed. I said,
"I don't know, (but wait) till I see the most learned 'Arab and inquire him about it." So, I went to Ibn
`Abbas and asked him. He replied, "Moses completed the longer and better period." Ibn `Abbas
added, "No doubt, an apostle of Allah always does what he says."

hadith_narrator_en: Narrated Sa`id bin Jubair:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى نَبِيِّهِ صلى الله عليه وسلم أَحْدَثُ الأَخْبَارِ بِاللَّهِ، تَقْرَءُونَهُ لَمْ يُشَبْ، وَقَدْ حَدَّثَكُمُ اللَّهُ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا مَا كَتَبَ اللَّهُ وَغَيَّرُوا بِأَيْدِيهِمُ الْكِتَابَ، فَقَالُوا هُوَ مِنْ عِنْدِ اللَّهِ، لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلاً أَفَلاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مُسَاءَلَتِهِمْ، وَلاَ وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلاً قَطُّ يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ.

hadith_text_en:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e.
the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you
recite it, the Book that has not been distorted? Allah has revealed to you that the people of the
scriptures have changed with their own hands what was revealed to them and they have said (as
regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby."
Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them?
By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."

hadith_narrator_en: Narrated Ubaidullah bin `Abdullah bin `Utba:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي الشَّعْبِيُّ، أَنَّهُ سَمِعَ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنهما ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَثَلُ الْمُدْهِنِ فِي حُدُودِ اللَّهِ وَالْوَاقِعِ فِيهَا مَثَلُ قَوْمٍ اسْتَهَمُوا سَفِينَةً، فَصَارَ بَعْضُهُمْ فِي أَسْفَلِهَا وَصَارَ بَعْضُهُمْ فِي أَعْلاَهَا، فَكَانَ الَّذِي فِي أَسْفَلِهَا يَمُرُّونَ بِالْمَاءِ عَلَى الَّذِينَ فِي أَعْلاَهَا، فَتَأَذَّوْا بِهِ، فَأَخَذَ فَأْسًا، فَجَعَلَ يَنْقُرُ أَسْفَلَ السَّفِينَةِ، فَأَتَوْهُ فَقَالُوا مَا لَكَ قَالَ تَأَذَّيْتُمْ بِي، وَلاَ بُدَّ لِي مِنَ الْمَاءِ، فَإِنْ أَخَذُوا عَلَى يَدَيْهِ أَنْجَوْهُ وَنَجَّوْا أَنْفُسَهُمْ، وَإِنْ تَرَكُوهُ أَهْلَكُوهُ وَأَهْلَكُوا أَنْفُسَهُمْ ".

hadith_text_en:
The Prophet (ﷺ) said, "The example of the person abiding by Allah's orders and limits (or the one who
abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and
violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of
them got seats in the upper part while the others in the lower part ; those in the, lower part have to
pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in
the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper
part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled
much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that
they will save him and themselves, but if they leave him (to do what he wants), they will destroy him
and themselves."

hadith_narrator_en: Narrated An-Nu`man bin Bashir:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي خَارِجَةُ بْنُ زَيْدٍ الأَنْصَارِيُّ، أَنَّ أُمَّ الْعَلاَءِ، امْرَأَةً مِنْ نِسَائِهِمْ قَدْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ عُثْمَانَ بْنَ مَظْعُونٍ طَارَ لَهُ سَهْمُهُ فِي السُّكْنَى حِينَ أَقْرَعَتِ الأَنْصَارُ سُكْنَى الْمُهَاجِرِينَ. قَالَتْ أُمُّ الْعَلاَءِ فَسَكَنَ عِنْدَنَا عُثْمَانُ بْنُ مَظْعُونٍ، فَاشْتَكَى، فَمَرَّضْنَاهُ حَتَّى إِذَا تُوُفِّيَ وَجَعَلْنَاهُ فِي ثِيَابِهِ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ". فَقُلْتُ لاَ أَدْرِي بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا عُثْمَانُ فَقَدْ جَاءَهُ ـ وَاللَّهِ ـ الْيَقِينُ وَإِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي ". قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ أَبَدًا، وَأَحْزَنَنِي ذَلِكَ قَالَتْ فَنِمْتُ فَأُرِيتُ لِعُثْمَانَ عَيْنًا تَجْرِي، فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " ذَلِكَ عَمَلُهُ ".

hadith_text_en:
That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the
name of `Uthman bin Mazun came out (to be in their lot). Um Al-Ala further said, "Uthman stayed
with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah's
Apostle came to our house and I said, (addressing the dead `Uthman), 'O Abu As-Sa'ib! May Allah be
merciful to you. I testify that Allah has blessed you.' The Prophet (ﷺ) said to me, "How do you know that
Allah has blessed him?" I replied, 'I do not know O Allah's Messenger (ﷺ)! May my parents be sacrificed for
you.' Allah's Messenger (ﷺ) said, 'As regards `Uthman, by Allah he has died and I really wish him every
good, yet, by Allah, although I am Allah's Messenger (ﷺ), I do not know what will be done to him.' Um Al-
Ala added, 'By Allah I shall never attest the piety of anybody after him. And what Allah's Messenger (ﷺ)s
said made me sad." Um Al-Ala further said, "Once I slept and saw in a dream, a flowing stream for
`Uthman. So I went to Allah's Messenger (ﷺ) and told him about it, he said, 'That is (the symbol of) his
deeds."

hadith_narrator_en: Narrated Um Al-Ala:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ، وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا وَلَيْلَتَهَا، غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا وَلَيْلَتَهَا لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، تَبْتَغِي بِذَلِكَ رِضَا رَسُولِ اللَّهِ صلى الله عليه وسلم.

hadith_text_en:
Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots among his wives and
would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day
and a night, but Sauda bint Zam`a gave her day and night to `Aisha, the wife of the Prophet (ﷺ) intending
thereby to please Allah's Messenger (ﷺ).

hadith_narrator_en: Narrated Aisha:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشهادات

hadith_text_ar:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "If the people knew what is the reward of making the call (for the prayer) and (of
being in) the first row (in the prayer), and if they found no other way to get this privilege except by
casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they
would race for it, and if they knew the reward of the morning (i.e. Fajr) and `Isha prayers, they would
present themselves for the prayer even if they had to crawl to reach there.


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الصلح

hadith_chapter_name_en: Peacemaking

hadith_text_ar:
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه أَنَّ أُنَاسًا، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ يُصْلِحُ بَيْنَهُمْ، فَحَضَرَتِ الصَّلاَةُ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم، فَجَاءَ بِلاَلٌ، فَأَذَّنَ بِلاَلٌ بِالصَّلاَةِ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ إِلَى أَبِي بَكْرٍ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم حُبِسَ، وَقَدْ حَضَرَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ فَقَالَ نَعَمْ إِنْ شِئْتَ. فَأَقَامَ الصَّلاَةَ فَتَقَدَّمَ أَبُو بَكْرٍ، ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ، حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ حَتَّى أَكْثَرُوا، وَكَانَ أَبُو بَكْرٍ لاَ يَكَادُ يَلْتَفِتُ فِي الصَّلاَةِ، فَالْتَفَتَ فَإِذَا هُوَ بِالنَّبِيِّ صلى الله عليه وسلم وَرَاءَهُ فَأَشَارَ إِلَيْهِ بِيَدِهِ، فَأَمَرَهُ يُصَلِّي كَمَا هُوَ، فَرَفَعَ أَبُو بَكْرٍ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى دَخَلَ فِي الصَّفِّ، وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" يَا أَيُّهَا النَّاسُ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ أَخَذْتُمْ بِالتَّصْفِيحِ، إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ، فَإِنَّهُ لا يَسْمَعُهُ أَحَدٌ إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ حِينَ أَشَرْتُ إِلَيْكَ لَمْ تُصَلِّ بِالنَّاسِ ". فَقَالَ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم.

hadith_text_en:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet (ﷺ) went to them
along with some of his companions in order to make peace between them. The time for the prayer
became due but the Prophet (ﷺ) did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but
the Prophet (ﷺ) did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and
the Prophet (ﷺ) i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish."
So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the
Prophet came walking among the rows till he joined the first row. The people started clapping and
they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned
round and saw the Prophet (ﷺ) standing behind him. The Prophet (ﷺ) beckoned him with his hand to keep on
praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in
the (first) row, and the Prophet (ﷺ) went ahead and lead the people in the prayer. When the Prophet (ﷺ)
finished the prayer, he turned towards the people and said, "O people! When something happens to
you during the prayer, you start clapping. Really clapping is (permissible) for women only. If
something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for
whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you
from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It
did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.

hadith_narrator_en: Narrated Sahl bin Sa`d:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي أَنَّ أَنَسًا ـ رضى الله عنه ـ قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم لَوْ أَتَيْتَ عَبْدَ اللَّهِ بْنَ أُبَىٍّ. فَانْطَلَقَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَرَكِبَ حِمَارًا، فَانْطَلَقَ الْمُسْلِمُونَ يَمْشُونَ مَعَهُ، وَهْىَ أَرْضٌ سَبِخَةٌ، فَلَمَّا أَتَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ إِلَيْكَ عَنِّي، وَاللَّهِ لَقَدْ آذَانِي نَتْنُ حِمَارِكَ. فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ مِنْهُمْ وَاللَّهِ لَحِمَارُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَطْيَبُ رِيحًا مِنْكَ. فَغَضِبَ لِعَبْدِ اللَّهِ رَجُلٌ مِنْ قَوْمِهِ فَشَتَمَا، فَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ، فَكَانَ بَيْنَهُمَا ضَرْبٌ بِالْجَرِيدِ وَالأَيْدِي وَالنِّعَالِ، فَبَلَغَنَا أَنَّهَا أُنْزِلَتْ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا}.

hadith_text_en:
It was said to the Prophet (ﷺ) "Would that you see `Abdullah bin Ubai." So, the Prophet (ﷺ) went to him,
riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (ﷺ)
reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your
donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the
donkey of Allah's Messenger (ﷺ) is better than your smell." On that a man from `Abdullah's tribe got angry
for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to
get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the
following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to
fighting then, make peace between them." (49.9)

hadith_narrator_en: Narrated Anas:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أُمَّهُ أُمَّ كُلْثُومٍ بِنْتَ عُقْبَةَ أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ، فَيَنْمِي خَيْرًا، أَوْ يَقُولُ خَيْرًا ".

hadith_text_en:
That she heard Allah's Messenger (ﷺ) saying, "He who makes peace between the people by inventing good
information or saying good things, is not a liar."

hadith_narrator_en: Narrated Um Kulthum bint `Uqba:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، وَإِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه أَنَّ أَهْلَ، قُبَاءٍ اقْتَتَلُوا حَتَّى تَرَامَوْا بِالْحِجَارَةِ، فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ فَقَالَ
" اذْهَبُوا بِنَا نُصْلِحُ بَيْنَهُمْ ".

hadith_text_en:
Once the people of Quba fought with each other till they threw stones on each other. When Allah's
Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها – {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ هُوَ الرَّجُلُ يَرَى مِنِ امْرَأَتِهِ مَا لاَ يُعْجِبُهُ، كِبَرًا أَوْ غَيْرَهُ، فَيُرِيدُ فِرَاقَهَا فَتَقُولُ أَمْسِكْنِي، وَاقْسِمْ لِي مَا شِئْتَ. قَالَتْ فَلاَ بَأْسَ إِذَا تَرَاضَيَا.

hadith_text_en:
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband
notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but
she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if
they reconcile on such basis."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رضى الله عنهما قَالاَ جَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ، اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَالَ الأَعْرَابِيُّ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، فَقَالُوا لِي عَلَى ابْنِكَ الرَّجْمُ. فَفَدَيْتُ ابْنِي مِنْهُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَقَالُوا إِنَّمَا عَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْوَلِيدَةُ وَالْغَنَمُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ ـ لِرَجُلٍ ـ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا عَلَيْهَا أُنَيْسٌ فَرَجَمَهَا.

hadith_text_en:
A bedouin came and said, "O Allah's Messenger (ﷺ)! Judge between us according to Allah's Laws." His
opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin
said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with
his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom
of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said,
"Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet (ﷺ) said,
"No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go
back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody,
"O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.

hadith_narrator_en: Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ ". رَوَاهُ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَخْرَمِيُّ وَعَبْدُ الْوَاحِدِ بْنُ أَبِي عَوْنٍ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ.

hadith_text_en:
Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles
of our religion, that thing is rejected."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ لَمَّا صَالَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الْحُدَيْبِيَةِ كَتَبَ عَلِيٌّ بَيْنَهُمْ كِتَابًا فَكَتَبَ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم. فَقَالَ الْمُشْرِكُونَ لاَ تَكْتُبْ مُحَمَّدٌ رَسُولُ اللَّهِ، لَوْ كُنْتَ رَسُولاً لَمْ نُقَاتِلْكَ. فَقَالَ لِعَلِيٍّ
" امْحُهُ ". فَقَالَ عَلِيٌّ مَا أَنَا بِالَّذِي أَمْحَاهُ. فَمَحَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ، وَصَالَحَهُمْ عَلَى أَنْ يَدْخُلَ هُوَ وَأَصْحَابُهُ ثَلاَثَةَ أَيَّامٍ، وَلاَ يَدْخُلُوهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ، فَسَأَلُوهُ مَا جُلُبَّانُ السِّلاَحِ فَقَالَ الْقِرَابُ بِمَا فِيهِ.

hadith_text_en:
When Allah's Messenger (ﷺ) concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib
wrote the document and he mentioned in it, "Muhammad, Allah's Messenger (ﷺ) ." The pagans said, "Don't
write: 'Muhammad, Allah's Messenger (ﷺ)', for if you were an apostle we would not fight with you." Allah's
Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Messenger (ﷺ)
rubbed it out and made peace with them on the condition that the Prophet (ﷺ) and his companions would
enter Mecca and stay there for three days, and that they would enter with their weapons in cases.

hadith_narrator_en: Narrated Al-Bara bin `Azib:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم. فَقَالُوا لاَ نُقِرُّ بِهَا، فَلَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ، لَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. قَالَ " أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ". ثُمَّ قَالَ لِعَلِيٍّ " امْحُ رَسُولُ اللَّهِ ". قَالَ لاَ، وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا، فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، لاَ يَدْخُلُ مَكَّةَ سِلاَحٌ إِلاَّ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتَّبِعَهُ، وَأَنْ لاَ يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا. فَلَمَّا دَخَلَهَا، وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا، فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا فَقَدْ مَضَى الأَجَلُ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُمُ ابْنَةُ حَمْزَةَ يَا عَمِّ يَا عَمِّ. فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا، وَقَالَ لِفَاطِمَةَ عَلَيْهَا السَّلاَمُ دُونَكِ ابْنَةَ عَمِّكِ، احْمِلِيهَا. فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ، فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا وَهْىَ ابْنَةُ عَمِّي. وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي. وَقَالَ زَيْدٌ ابْنَةُ أَخِي. فَقَضَى بِهَا النَّبِيُّ صلى الله عليه وسلم لِخَالَتِهَا. وَقَالَ " الْخَالَةُ بِمَنْزِلَةِ الأُمِّ ". وَقَالَ لِعَلِيٍّ " أَنْتَ مِنِّي وَأَنَا مِنْكَ ". وَقَالَ لِجَعْفَرٍ " أَشْبَهْتَ خَلْقِي وَخُلُقِي ". وَقَالَ لِزَيْدٍ " أَنْتَ أَخُونَا وَمَوْلاَنَا ".

hadith_text_en:
When the Prophet (ﷺ) intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not
let him enter Mecca till he settled the matter with them by promising to stay in it for three days only.
When the document of treaty was written, the following was mentioned: 'These are the terms on
which Muhammad, Allah's Messenger (ﷺ) agreed (to make peace).' They said, "We will not agree to this, for
if we believed that you are Allah's Messenger (ﷺ) we would not prevent you, but you are Muhammad bin
`Abdullah." The Prophet (ﷺ) said, "I am Allah's Messenger (ﷺ) and also Muhammad bin `Abdullah." Then he
said to `Ali, "Rub off (the words) 'Allah's Messenger (ﷺ)' ", but `Ali said, "No, by Allah, I will never rub off
your name." So, Allah's Messenger (ﷺ) took the document and wrote, 'This is what Muhammad bin
`Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody
from the people of Mecca will be allowed to go with him (i.e. the Prophet (ﷺ) ) even if he wished to
follow him and he (the Prophet (ﷺ) ) will not prevent any of his companions from staying in Mecca if the
latter wants to stay.' When the Prophet (ﷺ) entered Mecca and the time limit passed, the Meccans went to
`Ali and said, "Tell your Friend (i.e. the Prophet (ﷺ) ) to go out, as the period (agreed to) has passed." So,
the Prophet (ﷺ) went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet (ﷺ) and his
companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to
Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more
right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my
wife." Zaid said, "She is my brother's daughter." The Prophet (ﷺ) judged that she should be given to her
aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from
you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You
are our brother (in faith) and our freed slave."

hadith_narrator_en: Narrated Al-Bara:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: وَقَالَ مُوسَى بْنُ مَسْعُودٍ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ صَالَحَ النَّبِيُّ صلى الله عليه وسلم الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلاَثَةِ أَشْيَاءَ عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ، وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ، وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ. فَجَاءَ أَبُو جَنْدَلٍ يَحْجُلُ فِي قُيُودِهِ فَرَدَّهُ إِلَيْهِمْ. قَالَ لَمْ يَذْكُرْ مُؤَمَّلٌ عَنْ سُفْيَانَ أَبَا جَنْدَلٍ وَقَالَ إِلاَّ بِجُلُبِّ السِّلاَحِ.

hadith_text_en:
On the day of Hudaibiya, the Prophet (ﷺ), the Prophet (ﷺ) made a peace treaty with the Al-Mushrikun on three conditions:

1. The Prophet (ﷺ) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (ﷺ) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.

Abu Jandal came hopping, his legs being chained, but the Prophet (ﷺ) returned him to Al-Mushrikun.

hadith_narrator_en: Narrated Al-Bara' bin 'Azib (ra):


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مُعْتَمِرًا، فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَنَحَرَ هَدْيَهُ، وَحَلَقَ رَأْسَهُ بِالْحُدَيْبِيَةِ، وَقَاضَاهُمْ عَلَى أَنْ يَعْتَمِرَ الْعَامَ الْمُقْبِلَ، وَلاَ يَحْمِلَ سِلاَحًا عَلَيْهِمْ إِلاَّ سُيُوفًا، وَلاَ يُقِيمَ بِهَا إِلاَّ مَا أَحَبُّوا، فَاعْتَمَرَ مِنَ الْعَامِ الْمُقْبِلِ فَدَخَلَهَا كَمَا كَانَ صَالَحَهُمْ، فَلَمَّا أَقَامَ بِهَا ثَلاَثًا أَمَرُوهُ أَنْ يَخْرُجَ فَخَرَجَ.

hadith_text_en:
Allah's Messenger (ﷺ) set out for the `Umra but the pagans of Quraish prevented him from reaching the
Ka`ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them
that he would perform `Umra the following year and would not carry weapons except swords and
would not stay in Mecca except for the period they allowed. So, the Prophet (ﷺ) performed the `Umra in
the following year and entered Mecca according to the treaty, and when he stayed for three days, the
pagans ordered him to depart, and he departed.

hadith_narrator_en: Narrated Ibn `Umar:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ، وَهْىَ يَوْمَئِذٍ صُلْحٌ.

hadith_text_en:
`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid went to Khaibar when it had a peace treaty
(with the Muslims).

hadith_narrator_en: Narrated Sahl bin Abu Hathma:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّ أَنَسًا، حَدَّثَهُمْ أَنَّ الرُّبَيِّعَ ـ وَهْىَ ابْنَةُ النَّضْرِ ـ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا الأَرْشَ وَطَلَبُوا الْعَفْوَ، فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ بِالْقِصَاصِ. فَقَالَ أَنَسُ بْنُ النَّضْرِ أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا فَقَالَ " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ". فَرَضِيَ الْقَوْمُ وَعَفَوْا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ". زَادَ الْفَزَارِيُّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ فَرَضِيَ الْقَوْمُ وَقَبِلُوا الأَرْشَ.

hadith_text_en:
Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the
girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they
refused. So, they went to the Prophet (ﷺ) who ordered them to bring about retaliation. Anas bin An-Nadr
asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with
the Truth, her tooth will not be broken." The Prophet (ﷺ) said, "O Anas! Allah"; law ordains retaliation."
Later the relatives of the girl agreed and forgave her. The Prophet (ﷺ) said, "There are some of Allah's
slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas
added, "The people agreed and accepted the Irsh."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ اسْتَقْبَلَ وَاللَّهِ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنِّي لأَرَى كَتَائِبَ لاَ تُوَلِّي حَتَّى تَقْتُلَ أَقْرَانَهَا. فَقَالَ لَهُ مُعَاوِيَةُ ـ وَكَانَ وَاللَّهِ خَيْرَ الرَّجُلَيْنِ ـ أَىْ عَمْرُو إِنْ قَتَلَ هَؤُلاَءِ هَؤُلاَءِ وَهَؤُلاَءِ هَؤُلاَءِ مَنْ لِي بِأُمُورِ النَّاسِ مَنْ لِي بِنِسَائِهِمْ، مَنْ لِي بِضَيْعَتِهِمْ فَبَعَثَ إِلَيْهِ رَجُلَيْنِ مِنْ قُرَيْشٍ مِنْ بَنِي عَبْدِ شَمْسٍ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ وَعَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ كُرَيْزٍ، فَقَالَ اذْهَبَا إِلَى هَذَا الرَّجُلِ فَاعْرِضَا عَلَيْهِ، وَقُولاَ لَهُ، وَاطْلُبَا إِلَيْهِ. فَأَتَيَاهُ، فَدَخَلاَ عَلَيْهِ فَتَكَلَّمَا، وَقَالاَ لَهُ، فَطَلَبَا إِلَيْهِ، فَقَالَ لَهُمَا الْحَسَنُ بْنُ عَلِيٍّ إِنَّا بَنُو عَبْدِ الْمُطَّلِبِ، قَدْ أَصَبْنَا مِنْ هَذَا الْمَالِ، وَإِنَّ هَذِهِ الأُمَّةَ قَدْ عَاثَتْ فِي دِمَائِهَا. قَالاَ فَإِنَّهُ يَعْرِضُ عَلَيْكَ كَذَا وَكَذَا وَيَطْلُبُ إِلَيْكَ وَيَسْأَلُكَ. قَالَ فَمَنْ لِي بِهَذَا قَالاَ نَحْنُ لَكَ بِهِ. فَمَا سَأَلَهُمَا شَيْئًا إِلاَّ قَالاَ نَحْنُ لَكَ بِهِ. فَصَالَحَهُ، فَقَالَ الْحَسَنُ وَلَقَدْ سَمِعْتُ أَبَا بَكْرَةَ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ بْنُ عَلِيٍّ إِلَى جَنْبِهِ، وَهْوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ أُخْرَى وَيَقُولُ
" إِنَّ ابْنِي هَذَا سَيِّدٌ، وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ ". قَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ إِنَّمَا ثَبَتَ لَنَا سَمَاعُ الْحَسَنِ مِنْ أَبِي بَكْرَةَ بِهَذَا الْحَدِيثِ.

hadith_text_en:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As
said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents."
Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those
killed these, who would be left with me for the jobs of the public, who would be left with me for their
women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from
the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to
Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and
appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan
said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and
corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and
so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be
responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al-
Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty
with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Messenger (ﷺ) on the
pulpit and Al-Hasan bin `Ali was by his side. The Prophet (ﷺ) was looking once at the people and once at
Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace
between two big groups of Muslims through him."

hadith_narrator_en: Narrated Al-Hasan Al-Basri:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةٍ أَصْوَاتُهُمَا، وَإِذَا أَحَدُهُمَا يَسْتَوْضِعُ الآخَرَ، وَيَسْتَرْفِقُهُ فِي شَىْءٍ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَفْعَلُ. فَخَرَجَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَيْنَ الْمُتَأَلِّي عَلَى اللَّهِ لاَ يَفْعَلُ الْمَعْرُوفَ ". فَقَالَ أَنَا يَا رَسُولَ اللَّهِ، وَلَهُ أَىُّ ذَلِكَ أَحَبَّ.

hadith_text_en:
Once Allah's Messenger (ﷺ) heard the loud voices of some opponents quarreling at the door. One of them
was appealing to the other to deduct his debt and asking him to be lenient but the other was saying,
"By Allah I will not do so." Allah's Messenger (ﷺ) went out to them and said, "Who is the one who was
swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Messenger (ﷺ)!
I will give my opponent whatever he wishes."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ كَعْبِ بْنِ مَالِكٍ، أَنَّهُ كَانَ لَهُ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي حَدْرَدٍ الأَسْلَمِيِّ مَالٌ، فَلَقِيَهُ فَلَزِمَهُ حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، فَمَرَّ بِهِمَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" يَا كَعْبُ ". فَأَشَارَ بِيَدِهِ كَأَنَّهُ يَقُولُ النِّصْفَ. فَأَخَذَ نِصْفَ مَا عَلَيْهِ وَتَرَكَ نِصْفًا.

hadith_text_en:
`Abdullah bin Abu Hadrad Al-Aslami owed Ka`b bin Malik some money. One day the latter met the
former and demanded his right, and their voices grew very loud. The Prophet (ﷺ) passed by them and said,
"O Ka`b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Ka`b took half
what the other owed him and remitted the other half.

hadith_narrator_en: Narrated `Abdullah bin Ka`b bin Malik from Ka`b bin Malik:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ سُلاَمَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ يَعْدِلُ بَيْنَ النَّاسِ صَدَقَةٌ ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "There is a Sadaqa to be given for every joint of the human body; and for every
day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who
establishes justice among people."

hadith_narrator_en: Narrated Abu Huraira:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الزُّبَيْرَ، كَانَ يُحَدِّثُ أَنَّهُ خَاصَمَ رَجُلاً مِنَ الأَنْصَارِ قَدْ شَهِدَ بَدْرًا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجٍ مِنَ الْحَرَّةِ كَانَا يَسْقِيَانِ بِهِ كِلاَهُمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ إِلَى جَارِكَ ". فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ آنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " اسْقِ ثُمَّ احْبِسْ حَتَّى يَبْلُغَ الْجَدْرَ ". فَاسْتَوْعَى رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ حَقَّهُ لِلزُّبَيْرِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْىٍ سَعَةٍ لَهُ وَلِلأَنْصَارِيِّ، فَلَمَّا أَحْفَظَ الأَنْصَارِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَوْعَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ. قَالَ عُرْوَةُ قَالَ الزُّبَيْرُ وَاللَّهِ مَا أَحْسِبُ هَذِهِ الآيَةَ نَزَلَتْ إِلاَّ فِي ذَلِكَ {فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} الآيَةَ.

hadith_text_en:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in
front of Allah's Messenger (ﷺ) about a water stream which both of them used for irrigation. Allah's Messenger (ﷺ)
said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your
neighbor." The Ansari became angry and said, "O Allah's Messenger (ﷺ)! Is it because he is your cousin?"
On that the complexion of Allah's Messenger (ﷺ) changed (because of anger) and said (to Az-Zubair), "I
irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)."
So, Allah's Messenger (ﷺ) gave Az-Zubair his full right. Before that Allah's Messenger (ﷺ) had given a generous
judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Messenger (ﷺ) he
gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the
following Verse was revealed concerning that case: "But no by your Lord They can have No faith
Until they make you judge In all disputes between them." (4.65)

hadith_narrator_en: Narrated `Urwa bin Az-Zubair:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ تُوُفِّيَ أَبِي وَعَلَيْهِ دَيْنٌ، فَعَرَضْتُ عَلَى غُرَمَائِهِ أَنْ يَأْخُذُوا التَّمْرَ بِمَا عَلَيْهِ، فَأَبَوْا وَلَمْ يَرَوْا أَنَّ فِيهِ وَفَاءً، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ " إِذَا جَدَدْتَهُ فَوَضَعْتَهُ فِي الْمِرْبَدِ آذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ". فَجَاءَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَجَلَسَ عَلَيْهِ، وَدَعَا بِالْبَرَكَةِ ثُمَّ قَالَ " ادْعُ غُرَمَاءَكَ، فَأَوْفِهِمْ ". فَمَا تَرَكْتُ أَحَدًا لَهُ عَلَى أَبِي دَيْنٌ إِلاَّ قَضَيْتُهُ، وَفَضَلَ ثَلاَثَةَ عَشَرَ وَسْقًا سَبْعَةٌ عَجْوَةٌ، وَسِتَّةٌ لَوْنٌ أَوْ سِتَّةٌ عَجْوَةٌ وَسَبْعَةٌ لَوْنٌ، فَوَافَيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَغْرِبَ فَذَكَرْتُ ذَلِكَ لَهُ فَضَحِكَ فَقَالَ " ائْتِ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبِرْهُمَا ". فَقَالاَ لَقَدْ عَلِمْنَا إِذْ صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا صَنَعَ أَنْ سَيَكُونُ ذَلِكَ. وَقَالَ هِشَامٌ عَنْ وَهْبٍ عَنْ جَابِرٍ صَلاَةَ الْعَصْرِ. وَلَمْ يَذْكُرْ أَبَا بَكْرٍ وَلاَ ضَحِكَ، وَقَالَ وَتَرَكَ أَبِي عَلَيْهِ ثَلاَثِينَ وَسْقًا دَيْنًا. وَقَالَ ابْنُ إِسْحَاقَ عَنْ وَهْبٍ عَنْ جَابِرٍ صَلاَةَ الظُّهْرِ.

hadith_text_en:
My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden
in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the
full debt. So, I went to the Prophet (ﷺ) and told him about it. He said (to me), "When you pluck the dates
and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Messenger (ﷺ))." Finally
he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them.
Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors
in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun
or six of which were Ajwa and seven were Laun. I met Allah's Messenger (ﷺ) at sunset and informed him
about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said,
"We perceived that was going to happen, as Allah's Messenger (ﷺ) did what he did."

hadith_narrator_en: Narrated Jabir bin `Abdullah:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ،. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبٍ، أَنَّ كَعْبَ بْنَ مَالِكٍ، أَخْبَرَهُ أَنَّهُ، تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ، فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي بَيْتٍ، فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمَا حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ، فَنَادَى كَعْبَ بْنَ مَالِكٍ فَقَالَ " يَا كَعْبُ ". فَقَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ. فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ. فَقَالَ كَعْبٌ قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ فَاقْضِهِ ".

hadith_text_en:
That Ka`b bin Malik told him that in the lifetime of Allah's Messenger (ﷺ) he demanded his debt from Ibn
Abu Hadrad in the Mosque. Their voices grew louder till Allah's Messenger (ﷺ) heard them while he was in
his house. So he lifted the curtain of his room and called Ka`b bin Malik saying, "O Ka`b!" He
replied, "Labbaik! O Allah's Messenger (ﷺ)!" He beckoned to him with his hand suggesting that he deduct
half the debt. Ka`b said, "I agree, O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) then said (to Ibn Abu Hadrad),
"Get up and pay him the rest."

hadith_narrator_en: Narrated `Abdullah bin Ka`b:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_chapter_name_ar: كتاب الشروط

hadith_chapter_name_en: Conditions

hadith_text_ar: حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، رضى الله عنهما يُخْبِرَانِ عَنْ أَصْحَابِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ، وَامْتَعَضُوا مِنْهُ، وَأَبَى سُهَيْلٌ إِلاَّ ذَلِكَ، فَكَاتَبَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى ذَلِكَ، فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ عَلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ وَهْىَ عَاتِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ، فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ} إِلَى قَوْلِهِ {وَلاَ هُمْ يَحِلُّونَ لَهُنَّ}.

hadith_text_en:
(from the companions of Allah's Messenger (ﷺ)) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya),
one of the things he stipulated then, was that the Prophet (ﷺ) should return to them (i.e. the pagans)
anyone coming to him from their side, even if he was a Muslim; and would not interfere between
them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not
agree except with that condition. So, the Prophet (ﷺ) agreed to that condition and returned Abu Jandal to
his father Suhail bin `Amr. Thenceforward the Prophet (ﷺ) returned everyone in that period (of truce)
even if he was a Muslim. During that period some believing women emigrants including Um Kulthum
bint `Uqba bin Abu Muait who came to Allah's Messenger (ﷺ) and she was a young lady then. Her relative
came to the Prophet (ﷺ) and asked him to return her, but the Prophet (ﷺ) did not return her to them for Allah
had revealed the following Verse regarding women:
"O you who believe! When the believing women come to you as emigrants. Examine them, Allah
knows best as to their belief, then if you know them for true believers, Send them not back to the
unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful
(husbands) for them (60.10)

hadith_narrator_en: Narrated Marwan and al-Miswar bin Makhrama:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ } إِلَى {غَفُورٌ رَحِيمٌ}. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ بَايَعْتُكِ ". كَلاَمًا يُكَلِّمُهَا بِهِ، وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، وَمَا بَايَعَهُنَّ إِلاَّ بِقَوْلِهِ.

hadith_text_en:
Aisha told me, "Allah's Messenger (ﷺ) used to examine them according to this Verse: "O
you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft-
Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's
Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by
Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the
pledge of allegiance and he never took their pledge of allegiance except by his words (only).

hadith_narrator_en: Narrated `Urwa:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، قَالَ سَمِعْتُ جَرِيرًا ـ رضى الله عنه ـ يَقُولُ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاشْتَرَطَ عَلَىَّ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.

hadith_text_en:
When I gave the pledge of allegiance to Allah's Messenger (ﷺ) and he stipulated that I should give good
advice to every Muslim.

hadith_narrator_en: Narrated Jarir:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.

hadith_text_en:
I gave the pledge of allegiance to Allah's Messenger (ﷺ) for offering the prayers perfectly paying the Zakat
and giving good advice to every Muslim.


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless
the buyer stipulates the contrary."

hadith_narrator_en: Narrated `Abdullah bin `Umar:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةََ،ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، قَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَكَرَتْ ذَلِكَ بَرِيرَةُ إِلَى أَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ لَنَا وَلاَؤُكِ. فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا
" ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".

hadith_text_en:
Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had
not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay
your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah
told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but
your Wala will be for us." Aisha informed Allah's Messenger (ﷺ) of that and he said to her, "Buy and
manumit Barirah as the Wala' will go to the manumitted."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، قَالَ سَمِعْتُ عَامِرًا، يَقُولُ حَدَّثَنِي جَابِرٌ ـ رضى الله عنه أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَا، فَمَرَّ النَّبِيُّ صلى الله عليه وسلم فَضَرَبَهُ، فَدَعَا لَهُ، فَسَارَ بِسَيْرٍ لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". قُلْتُ لاَ. ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلاَنَهُ إِلَى أَهْلِي، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ، وَنَقَدَنِي ثَمَنَهُ، ثُمَّ انْصَرَفْتُ، فَأَرْسَلَ عَلَى إِثْرِي، قَالَ " مَا كُنْتُ لآخُذَ جَمَلَكَ، فَخُذْ جَمَلَكَ ذَلِكَ فَهْوَ مَالُكَ ". قَالَ شُعْبَةُ عَنْ مُغِيرَةَ عَنْ عَامِرٍ عَنْ جَابِرٍ أَفْقَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ إِلَىَ الْمَدِينَةِ. وَقَالَ إِسْحَاقُ عَنْ جَرِيرٍ عَنْ مُغِيرَةَ فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ. وَقَالَ عَطَاءٌ وَغَيْرُهُ لَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ، وَقَالَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ جَابِرٍ شَرَطَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ زَيْدُ بْنُ أَسْلَمَ عَنْ جَابِرٍ وَلَكَ ظَهْرُهُ حَتَّى تَرْجِعَ. وَقَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ أَفْقَرْنَاكَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ الأَعْمَشُ عَنْ سَالِمٍ عَنْ جَابِرٍ تَبَلَّغْ عَلَيْهِ إِلَى أَهْلِكَ. وَقَالَ عُبَيْدُ اللَّهِ وَابْنُ إِسْحَاقَ عَنْ وَهْبٍ عَنْ جَابِرٍ اشْتَرَاهُ النَّبِيُّ صلى الله عليه وسلم بِوَقِيَّةٍ. وَتَابَعَهُ زَيْدُ بْنُ أَسْلَمَ عَنْ جَابِرٍ. وَقَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ وَغَيْرِهِ عَنْ جَابِرٍ أَخَذْتُهُ بِأَرْبَعَةِ دَنَانِيرَ. وَهَذَا يَكُونُ وَقِيَّةً عَلَى حِسَابِ الدِّينَارِ بِعَشَرَةِ دَرَاهِمَ. وَلَمْ يُبَيِّنِ الثَّمَنَ مُغِيرَةُ عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ، وَابْنُ الْمُنْكَدِرِ وَأَبُو الزُّبَيْرِ عَنْ جَابِرٍ. وَقَالَ الأَعْمَشُ عَنْ سَالِمٍ عَنْ جَابِرٍ وَقِيَّةُ ذَهَبٍ. وَقَالَ أَبُو إِسْحَاقَ عَنْ سَالِمٍ عَنْ جَابِرٍ بِمِائَتَىْ دِرْهَمٍ. وَقَالَ دَاوُدُ بْنُ قَيْسٍ عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ عَنْ جَابِرٍ اشْتَرَاهُ بِطَرِيقِ تَبُوكَ، أَحْسِبُهُ قَالَ بِأَرْبَعِ أَوَاقٍ. وَقَالَ أَبُو نَضْرَةَ عَنْ جَابِرٍ اشْتَرَاهُ بِعِشْرِينَ دِينَارًا. وَقَوْلُ الشَّعْبِيِّ بِوَقِيَّةٍ أَكْثَرُ. الاِشْتِرَاطُ أَكْثَرُ وَأَصَحُّ عِنْدِي. قَالَهُ أَبُو عَبْدِ اللَّهِ.

hadith_text_en:
While I was riding a (slow) and tired camel, the Prophet (ﷺ) passed by and beat it and prayed for Allah's
Blessings for it. The camel became so fast as it had never been before. The Prophet (ﷺ) then said, "Sell it
to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I
sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to
the Prophet (ﷺ) and he gave me its price. I returned home but he sent for me (and when I went to him) he
said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are
mentioned here with slight variations in expressions relating the condition that Jabir had the right to
ride the sold camel up to Medina).

hadith_narrator_en: Narrated Jabir:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَتِ الأَنْصَارُ لِلنَّبِيِّ صلى الله عليه وسلم اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ. قَالَ
" لاَ ". فَقَالَ تَكْفُونَا الْمَئُونَةَ وَنُشْرِكُكُمْ فِي الثَّمَرَةِ. قَالُوا سَمِعْنَا وَأَطَعْنَا.

hadith_text_en:
The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The
Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we
will share the fruits with you." The emigrants said, "We hear and obey."


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.

hadith_text_en:
Allah's Messenger (ﷺ) gave the land of Khaibar to the Jews on the condition that they would work on it and
cultivate it and they would get half of its yield.


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ".

hadith_text_en:
Allah's Messenger (ﷺ) said, "From among all the conditions which you have to fulfill, the conditions which
make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be
fulfilled."

hadith_narrator_en: Narrated `Uqba bin Amir:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar: حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ سَمِعْتُ حَنْظَلَةَ الزُّرَقِيَّ، قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ ـ رضى الله عنه ـ يَقُولُ كُنَّا أَكْثَرَ الأَنْصَارِ حَقْلاً، فَكُنَّا نُكْرِي الأَرْضَ، فَرُبَّمَا أَخْرَجَتْ هَذِهِ وَلَمْ تُخْرِجْ ذِهِ، فَنُهِينَا عَنْ ذَلِكَ، وَلَمْ نُنْهَ عَنِ الْوَرِقِ.

hadith_text_en:
We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of
a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we
were forbidden (by the Prophet (ﷺ) ) to follow such a system, but we were allowed to rent the land for
money.

hadith_narrator_en: Narrated Rafi` bin Khadij:


book_title_ar: صحيح البخاري

book_author_ar: الإمام محمد بن إسماعيل البخاري

hadith_text_ar:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبِيعُ حَاضِرٌ لِبَادٍ، وَلاَ تَنَاجَشُوا، وَلاَ يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ، وَلاَ يَخْطُبَنَّ عَلَى خِطْبَتِهِ، وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا ".

hadith_text_en:
The Prophet (ﷺ) said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer
a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim
should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of
a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce
of her sister (i.e. another Muslim woman) in order to take her place herself."