hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ
 حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ،
 بْنِ شُعْبَةَ قَالَ مَا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ
 عَنْهُ فَقَالَ لِي " أَىْ بُنَىَّ وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لَنْ يَضُرَّكَ " . قَالَ قُلْتُ إِنَّهُمْ يَزْعُمُونَ أَنَّ
 مَعَهُ أَنْهَارَ الْمَاءِ وَجِبَالَ الْخُبْزِ . قَالَ " هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ " .

hadith_text_en: O, myson, why are you worried because of him? He will not harm you. I said: The people think that he would have with him rivers of water and mountains of bread, whereupon he said: He would be more insignificant in the sight of Allah than all these things (belonging to him).

hadith_narrator_en: Mughira b. Shu'ba reported that none else had asked more questions from Allah's Messenger (ﷺ) about the Dajjal than I, but he simply said in a slight mood):


book_title_en: Sahih Muslim

book_author_en: Imam Muslim ibn al-Hajjaj al-Naysaburi

book_title_ar: صحيح مسلم

book_author_ar: الإمام مسلم بن الحجاج القشيري النيسابوري

hadith_chapter_name_ar: كتاب الآداب

hadith_chapter_name_en: The Book of Manners and Etiquette

hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا سُرَيْجُ بْنُ،
 يُونُسَ حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ،
 رَافِعٍ حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ، بِهَذَا الإِسْنَادِ . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ
 قَوْلُ النَّبِيِّ صلى الله عليه وسلم لِلْمُغِيرَةِ
" أَىْ بُنَىَّ " . إِلاَّ فِي حَدِيثِ يَزِيدَ وَحْدَهُ .

hadith_text_en: This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording.


hadith_text_ar:
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا - وَاللَّهِ،
 - يَزِيدُ بْنُ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنْتُ جَالِسًا
 بِالْمَدِينَةِ فِي مَجْلِسِ الأَنْصَارِ فَأَتَانَا أَبُو مُوسَى فَزِعًا أَوْ مَذْعُورًا . قُلْنَا مَا شَأْنُكَ قَالَ
 إِنَّ عُمَرَ أَرْسَلَ إِلَىَّ أَنْ آتِيَهُ فَأَتَيْتُ بَابَهُ فَسَلَّمْتُ ثَلاَثًا فَلَمْ يَرُدَّ عَلَىَّ فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ
 أَنْ تَأْتِيَنَا فَقُلْتُ إِنِّي أَتَيْتُكَ فَسَلَّمْتُ عَلَى بَابِكَ ثَلاَثًا فَلَمْ يَرُدُّوا عَلَىَّ فَرَجَعْتُ وَقَدْ قَالَ رَسُولُ
 اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ " . فَقَالَ عُمَرُ
 أَقِمْ عَلَيْهِ الْبَيِّنَةَ وَإِلاَّ أَوْجَعْتُكَ . فَقَالَ أُبَىُّ بْنُ كَعْبٍ لاَ يَقُومُ مَعَهُ إِلاَّ أَصْغَرُ الْقَوْمِ . قَالَ أَبُو
 سَعِيدٍ قُلْتُ أَنَا أَصْغَرُ الْقَوْمِ . قَالَ فَاذْهَبْ بِهِ .

hadith_text_en: I was sitting in Medina in the company of the Ansar when Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar (Allah be pleased with him) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah (ﷺ) has said: When any one of you seeks permission three times and he is not granted permission, he should come back. Umar said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy b. Ka'b said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).

hadith_narrator_en: Abu Sa'id Khudri reported:


hadith_text_ar:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ،
 بِهَذَا الإِسْنَادِ . وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ قَالَ أَبُو سَعِيدٍ فَقُمْتُ مَعَهُ فَذَهَبْتُ إِلَى عُمَرَ
 فَشَهِدْتُ .

hadith_text_en: Abu Sa'id said: So I stood up, and went to 'Umar and gave witness (to what Abu Musa had said).

hadith_narrator_en: This hadith has been narrated on the authority of Yazid b. Khusaifa with the same chain of transmitters but with this addition:


hadith_text_ar:
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ
 بُكَيْرِ بْنِ الأَشَجِّ، أَنَّ بُسْرَ بْنَ سَعِيدٍ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنَّا فِي مَجْلِسٍ
 عِنْدَ أُبَىِّ بْنِ كَعْبٍ فَأَتَى أَبُو مُوسَى الأَشْعَرِيُّ مُغْضَبًا حَتَّى وَقَفَ فَقَالَ أَنْشُدُكُمُ اللَّهَ هَلْ
 سَمِعَ أَحَدٌ مِنْكُمْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ
 فَارْجِعْ " . قَالَ أُبَىٌّ وَمَا ذَاكَ قَالَ اسْتَأْذَنْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ أَمْسِ ثَلاَثَ مَرَّاتٍ
 فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ ثُمَّ جِئْتُهُ الْيَوْمَ فَدَخَلْتُ عَلَيْهِ فَأَخْبَرْتُهُ أَنِّي جِئْتُ أَمْسِ فَسَلَّمْتُ ثَلاَثًا
 ثُمَّ انْصَرَفْتُ قَالَ قَدْ سَمِعْنَاكَ وَنَحْنُ حِينَئِذٍ عَلَى شُغْلٍ فَلَوْ مَا اسْتَأْذَنْتَ حَتَّى يُؤْذَنَ لَكَ
 قَالَ اسْتَأْذَنْتُ كَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَوَاللَّهِ لأُوجِعَنَّ ظَهْرَكَ
 وَبَطْنَكَ . أَوْ لَتَأْتِيَنَّ بِمَنْ يَشْهَدُ لَكَ عَلَى هَذَا . فَقَالَ أُبَىُّ بْنُ كَعْبٍ فَوَاللَّهِ لاَ يَقُومُ مَعَكَ إِلاَّ
 أَحْدَثُنَا سِنًّا قُمْ يَا أَبَا سَعِيدٍ . فَقُمْتُ حَتَّى أَتَيْتُ عُمَرَ فَقُلْتُ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى
 الله عليه وسلم يَقُولُ هَذَا .

hadith_text_en: We were in the company of Ubayy b. Ka'b that Abu Musa Ash'ari came there in a state of anger. He stood (before us) and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah's Messenger (ﷺ) as saying: Permission (for entering the house) should be sought three times and if permission is granted to you (then get in). otherwise go back. Ubayy b. Ka'b said: What is the iiiatter? He said: I sought permission yesterday from 'Umar b. Khattab three times but he did not permit me, so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice, then came back, whereupon he said: Yes, we did hear you but be were at that time busy, but why did you not seek permission (further and you must have never gone back until you were permitted to do so). He said: I sought permission (in the manner) that I heard Allah's Messenger (ﷺ) having said (in connection 'With the seeking of permission for entering the house of a stranger). Thereupon he (Hadrat Umar) said: By Allah, I shall torture your back and your stomach unless you bring one who may bear witness to what you state. 'Ubayy b. Ka'b said: By Allah, none should stand with you (to bear testimony) but the youngest amongst us. And he therefore, said to Abu Sa'id: Stand up. So I stood up until I came to Umar and said: I heard Allah's Messenger (ﷺ) say this.

hadith_narrator_en: Abd Sa'id Khudri reported:


hadith_text_ar:
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - حَدَّثَنَا سَعِيدُ،
 بْنُ يَزِيدَ عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ أَبَا مُوسَى، أَتَى بَابَ عُمَرَ فَاسْتَأْذَنَ فَقَالَ عُمَرُ
 وَاحِدَةٌ . ثُمَّ اسْتَأْذَنَ الثَّانِيَةَ فَقَالَ عُمَرُ ثِنْتَانِ . ثُمَّ اسْتَأْذَنَ الثَّالِثَةَ فَقَالَ عُمَرُ ثَلاَثٌ . ثُمَّ
 انْصَرَفَ فَأَتْبَعَهُ فَرَدَّهُ فَقَالَ إِنْ كَانَ هَذَا شَيْئًا حَفِظْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
 فَهَا وَإِلاَّ فَلأَجْعَلَنَّكَ عِظَةً . قَالَ أَبُو سَعِيدٍ فَأَتَانَا فَقَالَ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صلى
 الله عليه وسلم قَالَ
" الاِسْتِئْذَانُ ثَلاَثٌ " . قَالَ فَجَعَلُوا يَضْحَكُونَ - قَالَ - فَقُلْتُ أَتَاكُمْ
 أَخُوكُمُ الْمُسْلِمُ قَدْ أُفْزِعَ تَضْحَكُونَ انْطَلِقْ فَأَنَا شَرِيكُكَ فِي هَذِهِ الْعُقُوبَةِ . فَأَتَاهُ فَقَالَ
 هَذَا أَبُو سَعِيدٍ .

hadith_text_en: That is once. He again sought permission for the second time and 'Umar said: It is twice. He again sought permission for the third time and Umar said: It is thrice. He (Abu Musa) then went back. He (Hadrat 'Umar) (sent someone) to pursue him so that he should be brought back. Thereupon he (Hadrat Umar) said: If this act (of yours is in accordance with the command of Allah's Messenger (ﷺ) you have preserved in your mind, then it is all right, otherwise (I shall give you such a severe punishment) that it will serve as an example to others. Abu Sa'id said: Then he (Abu Musa) came to us and said: Do you remember Allah's Messenger (ﷺ) having said this:" Permission is for three times"? They (Companions sitting in that cothpany) began to laugh, whereupon he (Abu Musa) said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Sa'id said: (Well), you go forth. I shall be your participant in this trouble of yours. So he came to him (Hadrat Umar) and said: Here is Abu Sa'id (to support my statement).

hadith_narrator_en: Abu Sa'id reported that Abu Musa al-Ash'ari came to the door of 'Umar and sought his permission (to get into his house). Umar said:


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
 أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، ح
 وَحَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْجُرَيْرِيِّ،
 وَسَعِيدِ بْنِ يَزِيدَ كِلاَهُمَا عَنْ أَبِي نَضْرَةَ، قَالاَ سَمِعْنَاهُ يُحَدِّثُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، . بِمَعْنَى
 حَدِيثِ بِشْرِ بْنِ مُفَضَّلٍ عَنْ أَبِي مَسْلَمَةَ، .

hadith_text_en: This hadith bu been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.


hadith_text_ar:
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا
 عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ أَبَا مُوسَى، اسْتَأْذَنَ عَلَى عُمَرَ ثَلاَثًا فَكَأَنَّهُ وَجَدَهُ مَشْغُولاً
 فَرَجَعَ فَقَالَ عُمَرُ أَلَمْ تَسْمَعْ صَوْتَ عَبْدِ اللَّهِ بْنِ قَيْسٍ ائْذَنُوا لَهُ . فَدُعِيَ لَهُ فَقَالَ مَا حَمَلَكَ
 عَلَى مَا صَنَعْتَ قَالَ إِنَّا كُنَّا نُؤْمَرُ بِهَذَا . قَالَ لَتُقِيمَنَّ عَلَى هَذَا بَيِّنَةً أَوْ لأَفْعَلَنَّ . فَخَرَجَ
 فَانْطَلَقَ إِلَى مَجْلِسٍ مِنَ الأَنْصَارِ فَقَالُوا لاَ يَشْهَدُ لَكَ عَلَى هَذَا إِلاَّ أَصْغَرُنَا . فَقَامَ أَبُو سَعِيدٍ
 فَقَالَ كُنَّا نُؤْمَرُ بِهَذَا . فَقَالَ عُمَرُ خَفِيَ عَلَىَّ هَذَا مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم
 أَلْهَانِي عَنْهُ الصَّفْقُ بِالأَسْوَاقِ .

hadith_text_en: Did you not hear the voice of 'Abdullah b. Qais (the Kunya of Abu Musa Ash'ari)? He was called back. and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of) it, otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market.

hadith_narrator_en: 'Ubaid b. Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the Inmates of his house):


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، ح وَحَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا
 النَّضْرُ، - يَعْنِي ابْنَ شُمَيْلٍ - قَالاَ جَمِيعًا حَدَّثَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَذْكُرْ
 فِي حَدِيثِ النَّضْرِ أَلْهَانِي عَنْهُ الصَّفْقُ بِالأَسْوَاقِ .

hadith_text_en: This hadith has been transmitted on the authority of Ibn Juraij, but there is no mention of the words" business in the market".


hadith_text_ar:
حَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، أَخْبَرَنَا طَلْحَةُ بْنُ،
 يَحْيَى عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ جَاءَ أَبُو مُوسَى إِلَى عُمَرَ بْنِ الْخَطَّابِ
 فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا عَبْدُ اللَّهِ بْنُ قَيْسٍ . فَلَمْ يَأْذَنْ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا أَبُو مُوسَى
 السَّلاَمُ عَلَيْكُمْ هَذَا الأَشْعَرِيُّ . ثُمَّ انْصَرَفَ فَقَالَ رُدُّوا عَلَىَّ رُدُّوا عَلَىَّ . فَجَاءَ فَقَالَ يَا أَبَا
 مُوسَى مَا رَدَّكَ كُنَّا فِي شُغْلٍ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الاِسْتِئْذَانُ
 ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ " . قَالَ لَتَأْتِيَنِّي عَلَى هَذَا بِبَيِّنَةٍ وَإِلاَّ فَعَلْتُ وَفَعَلْتُ . فَذَهَبَ
 أَبُو مُوسَى قَالَ عُمَرُ إِنْ وَجَدَ بَيِّنَةً تَجِدُوهُ عِنْدَ الْمِنْبَرِ عَشِيَّةً وَإِنْ لَمْ يَجِدْ بَيِّنَةً فَلَمْ تَجِدُوهُ
 . فَلَمَّا أَنْ جَاءَ بِالْعَشِيِّ وَجَدُوهُ قَالَ يَا أَبَا مُوسَى مَا تَقُولُ أَقَدْ وَجَدْتَ قَالَ نَعَمْ أُبَىَّ بْنَ
 كَعْبٍ . قَالَ عَدْلٌ . قَالَ يَا أَبَا الطُّفَيْلِ مَا يَقُولُ هَذَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
 وسلم يَقُولُ ذَلِكَ يَا ابْنَ الْخَطَّابِ فَلاَ تَكُونَنَّ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه
 وسلم . قَالَ سُبْحَانَ اللَّهِ إِنَّمَا سَمِعْتُ شَيْئًا فَأَحْبَبْتُ أَنْ أَتَثَبَّتَ .

hadith_text_en: As-Salamu-'Alaikum, here is 'Abdullah b. Qais, but he did not permit him (to get in). He (Abu Musa Ash'ari) again greeted him with as-Salamu-'Alaikum and said: Here is Abu Musa, but he (Hadrat 'Umar) did not permit him (to get in). He again said: As-Salam-u-'Alaikum, (and said) here is Ash'ari, (then receiving no response he came back). He (Hadrat 'Umar) said: Bring him back to me, bring him back to me So he went there (in the presence of Hadrat 'Umar) and he said to him: Abu Musa, what made you go back, while we were busy in some work? He said: I heard Allah's Messenger (may. peace be upon him) as saying: Permission should be sought thrice. And if you are permitted, (then get in), otherwise go back. He said: Bring witness to this fact, otherwise I shall do this and that, i. e. I shall punish you. Abu Musa went away and 'Umar said to him (on his departure): It he (Abu Musa) finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he (Hadrat 'Umar) found him (Abu Musa) there. He (Hadrat 'Umar) said: Abu Musa, have you been able to find a witness to what you have said? He said: Yes. Here is Ubayy bin Ka'b, whereupon he (Hadrat 'Umar) said: Yes, he is an authentic (witness). He (Hadrat 'Umar) said: Abu Tufail (the kunya of Ubayy b. Ka'b), what does he (Abu Musa say? Thereupon he said: Ibn Khattab, I heard Allah's Messenger (ﷺ) as saying so. Do not prove to be a hard (task-master) for the Companions of Allah's Messenger (ﷺ), whereupon he Hadrat 'Umar said: Hallowed be Allah. I had heard something (in this connection), but I wished it to be established (as an undeniable fact).

hadith_narrator_en: Abu Musa Ash'ari reported that he went to 'Umar b. Khattab and greeted him by saying:


hadith_text_ar:
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانٍ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنْ طَلْحَةَ،
 بْنِ يَحْيَى بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَقَالَ يَا أَبَا الْمُنْذِرِ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ
 صلى الله عليه وسلم فَقَالَ نَعَمْ فَلاَ تَكُنْ يَا ابْنَ الْخَطَّابِ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ
 صلى الله عليه وسلم . وَلَمْ يَذْكُرْ مِنْ قَوْلِ عُمَرَ سُبْحَانَ اللَّهِ . وَمَا بَعْدَهُ .

hadith_text_en: He (Hadrat 'Umar) said: Abu Mundhir (the Kunya of Ubayy b. Ka'b), did you hear this from Allah's Messenger (ﷺ)? Thereupon he said: Yes. and he further said: Ibn Khattab, do not be a torment for the Companions of Allah's Messenger (may peace he upon him). No mention has, however, been made of the words of 'Umar:" Hallowed be Allah" and what follows subsequently.

hadith_narrator_en: This hadith has been narrated on the authority of Talha b. Yahya with the same chain of transmitters but with this variation of wording:


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ
 مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَدَعَوْتُ
 فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ هَذَا " . قُلْتُ أَنَا . قَالَ فَخَرَجَ وَهُوَ يَقُولُ " أَنَا
 أَنَا " .

hadith_text_en: I came to Allah's Apostle (ﷺ) and called him (with a view to seeking permission). whereupon Allah's Apostle (ﷺ) said: Who is it? I said: It is I. Thereupon he (the Holy Prophet) came out saying: It is I. it is I.

hadith_narrator_en: Jabir b. Abdullah reported:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ يَحْيَى
 أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا - وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ،
 اللَّهِ قَالَ اسْتَأْذَنْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَنْ هَذَا " . فَقُلْتُ أَنَا . فَقَالَ
 النَّبِيُّ صلى الله عليه وسلم " أَنَا أَنَا " .

hadith_text_en: I sought permission from Allah's Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah's Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion).


hadith_text_ar:
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، وَأَبُو عَامِرٍ الْعَقَدِيُّ ح وَحَدَّثَنَا
 مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي وَهْبُ بْنُ جَرِيرٍ، ح وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنَا بَهْزٌ، كُلُّهُمْ
 عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمْ كَأَنَّهُ كَرِهَ ذَلِكَ .

hadith_text_en: The Prophet (ﷺ) uttered these words: It is I. it is I." in the manner as if he disapproved of this.

hadith_narrator_en: This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording and that is:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، - وَاللَّفْظُ لِيَحْيَى -
 ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ
 أَنَّ رَجُلاً اطَّلَعَ فِي جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى
 الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ "
 لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
 إِنَّمَا جُعِلَ الإِذْنُ مِنْ أَجْلِ الْبَصَرِ " .

hadith_text_en: If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah's Messenger (ﷺ) said: Permission is needed as a protection against glance.

hadith_narrator_en: Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ), and at that time Allah's Messenger (ﷺ) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (ﷺ) saw him. he said:


hadith_text_ar:
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صلى الله
 عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ لَهُ رَسُولُ
 اللَّهِ صلى الله عليه وسلم
" لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُ طَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جَعَلَ اللَّهُ الإِذْنَ
 مِنْ أَجْلِ الْبَصَرِ " .

hadith_text_en: If I were to know that you had been peeping. I would have thrust it in your eyes. Allah has prescribed seeking permission because of protection against glance.

hadith_narrator_en: Sahl b. Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (ﷺ) said to him:


hadith_text_ar:
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ،
 قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ،
 حَدَّثَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ
 حَدِيثِ اللَّيْثِ وَيُونُسَ .

hadith_text_en: This hadith has been transmitted on the authority of Sahl b. Sa'd as-Sa'idi with a slight variation of wording.


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ - وَاللَّفْظُ
 لِيَحْيَى وَأَبِي كَامِلٍ - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ،
 اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، اطَّلَعَ مِنْ بَعْضِ حُجَرِ النَّبِيِّ صلى الله عليه
 وسلم فَقَامَ إِلَيْهِ بِمِشْقَصٍ أَوْ مَشَاقِصَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
 يَخْتِلُهُ لِيَطْعُنَهُ .

hadith_text_en: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).

hadith_narrator_en: Anas b. Malik reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said:


hadith_text_ar:
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ
 النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَقَدْ حَلَّ لَهُمْ أَنْ يَفْقَئُوا
 عَيْنَهُ " .

hadith_text_en: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

hadith_narrator_en: Abu Huraira reported having heard Allah's Messenger (ﷺ) say:


hadith_text_ar:
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
 أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ
 بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ " .

hadith_text_en: If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.

hadith_narrator_en: Abu Huraira reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
 حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، كِلاَهُمَا عَنْ يُونُسَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ،
 أَخْبَرَنَا يُونُسُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ
 اللَّهِ صلى الله عليه وسلم عَنْ نَظَرِ الْفُجَاءَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي .

hadith_text_en: I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

hadith_narrator_en: Jarir b. 'Abdullah reported:


hadith_text_ar:
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، وَقَالَ، إِسْحَاقُ أَخْبَرَنَا وَكِيعٌ،
 حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ يُونُسَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .

hadith_text_en: This hadith has been narrated on the authority of Yunus through another chain of transmitters.


hadith_chapter_name_ar: كتاب السلام

hadith_chapter_name_en: The Book of Greetings

hadith_text_ar:
حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ،
 مَرْزُوقٍ حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، أَنَّ ثَابِتًا، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ
 أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُسَلِّمُ الرَّاكِبُ
 عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ " .

hadith_text_en: The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum).


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا
 عُثْمَانُ بْنُ حَكِيمٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ أَبُو طَلْحَةَ كُنَّا
 قُعُودًا بِالأَفْنِيَةِ نَتَحَدَّثُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ عَلَيْنَا فَقَالَ " مَا لَكُمْ
 وَلِمَجَالِسِ الصُّعُدَاتِ اجْتَنِبُوا مَجَالِسَ الصُّعُدَاتِ " . فَقُلْنَا إِنَّمَا قَعَدْنَا لِغَيْرِ مَا بَاسٍ قَعَدْنَا
 نَتَذَاكَرُ وَنَتَحَدَّثُ . قَالَ " إِمَّا لاَ فَأَدُّوا حَقَّهَا غَضُّ الْبَصَرِ وَرَدُّ السَّلاَمِ وَحُسْنُ الْكَلاَمِ "
 .

hadith_text_en: While we were sitting in front of the houses and talking amongst ourselves, Allah's Messenger (ﷺ) happened to come there. He stood by us and said: What about you and your meetings on the paths? Avoid these meetings on the paths. We said: We were sitting here without (any intention of doing harm to the passers-by) ; we are sitting to discuss matters and to hold conversation amongst ourselves. Thereupon he said: If there is no help (for you but to sit on these paths), then give the paths their rights and these are lowering of the gaze, exchanging of greetings and good conversation.

hadith_narrator_en: Abu Talha reported:


hadith_text_ar:
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ،
 بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِيَّاكُمْ وَالْجُلُوسَ
 بِالطُّرُقَاتِ " . قَالُوا يَا رَسُولَ اللَّهِ مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا نَتَحَدَّثُ فِيهَا . قَالَ رَسُولُ
 اللَّهِ صلى الله عليه وسلم " إِذَا أَبَيْتُمْ إِلاَّ الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ " . قَالُوا وَمَا
 حَقُّهُ قَالَ " غَضُّ الْبَصَرِ وَكَفُّ الأَذَى وَرَدُّ السَّلاَمِ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ "
 .

hadith_text_en: Avoid sitting on the paths. They (the Companions) said: Allah's Messenger, we cannot help but holding our meetings (in these paths) and discuss matters (there). Thereupon Allah's Messenger (ﷺ) said: If you insist on holding meetings, then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze, refraining from doing harm, exchanging of greetings. commanding of good and forbidding from evil.

hadith_narrator_en: Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْمَدَنِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ،
 رَافِعٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ هِشَامٍ، - يَعْنِي ابْنَ سَعْدٍ - كِلاَهُمَا عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا
 الإِسْنَادِ .

hadith_text_en: This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.


hadith_text_ar:
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ
 ابْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَقُّ الْمُسْلِمِ عَلَى
 الْمُسْلِمِ خَمْسٌ " . ح
 وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ،
 الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسٌ تَجِبُ لِلْمُسْلِمِ
 عَلَى أَخِيهِ رَدُّ السَّلاَمِ وَتَشْمِيتُ الْعَاطِسِ وَإِجَابَةُ الدَّعْوَةِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ
 " . قَالَ عَبْدُ الرَّزَّاقِ كَانَ مَعْمَرٌ يُرْسِلُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ وَأَسْنَدَهُ مَرَّةً عَنِ ابْنِ
 الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ .

hadith_text_en: Five are the rights of a Muslim over his brother: responding to salutation, saying Yarhamuk Allah when anybody sneezes and says al-Hamdulillah, visiting the sick. following the bier. ' Abd al-Razzaq said that this hadith has been transmitted as mursal hadith from Zuhri and he then substantiated it on the authority of Ibn Musayyib.


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ
 جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
 " حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ " . قِيلَ مَا هُنَّ يَا رَسُولَ اللَّهِ قَالَ " إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ
 وَإِذَا دَعَاكَ فَأَجِبْهُ وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَسَمِّتْهُ وَإِذَا مَرِضَ
 فَعُدْهُ وَإِذَا مَاتَ فَاتَّبِعْهُ " .

hadith_text_en: Six are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings;when he invites you to a feast accept it. when he seeks your council give him, and when he sneezes and says:" All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him; and when he dies follow his bier.


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ
 أَنَسًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح
 وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ
 جَدِّهِ، أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ
 فَقُولُوا وَعَلَيْكُمْ " .

hadith_text_en: When the People of the Book offer you salutations, you should say: The same to you.

hadith_narrator_en: Anas b. Malik reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ،
 - يَعْنِي ابْنَ الْحَارِثِ - قَالاَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ
 لَهُمَا - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، أَنَّعليه وسلم قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أَهْلَ الْكِتَابِ يُسَلِّمُونَ
 عَلَيْنَا فَكَيْفَ نَرُدُّ عَلَيْهِمْ قَالَ
" قُولُوا وَعَلَيْكُمْ " .

hadith_text_en: The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

hadith_narrator_en: Anas reported that the Companions of Allah's Apostle (ﷺ) said to him:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ - وَاللَّفْظُ لِيَحْيَى بْنِ
 يَحْيَى - قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ
 - عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

" إِنَّ الْيَهُودَ إِذَا سَلَّمُوا عَلَيْكُمْ يَقُولُ أَحَدُهُمُ السَّامُ عَلَيْكُمْ فَقُلْ عَلَيْكَ " .

hadith_text_en: When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.

hadith_narrator_en: Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ،
 عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" فَقُولُوا وَعَلَيْكَ " .

hadith_text_en: This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.


hadith_text_ar:
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ،
 بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ
 اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ . فَقَالَتْ عَائِشَةُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ
 . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَائِشَةُ إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ
 " . قَالَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قَدْ قُلْتُ وَعَلَيْكُمْ " .

hadith_text_en: As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you bear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.

hadith_narrator_en: 'A'isha reported that a group of Jews came to Allah's Messenger (ﷺ) and sought his audience and said:


hadith_text_ar:
حَدَّثَنَاهُ حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ،
 بْنِ سَعْدٍ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ،
 كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا جَمِيعًا قَالَ رَسُولُ اللَّهِ صلى الله عليه
 وسلم
" قَدْ قُلْتُ عَلَيْكُمْ " . وَلَمْ يَذْكُرُوا الْوَاوَ .

hadith_text_en: I said 'Alaikum, and the transmitter did not make mention of the word "and".

hadith_narrator_en: This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said:


hadith_text_ar:
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ
 عَائِشَةَ، قَالَتْ أَتَى النَّبِيَّ صلى الله عليه وسلم أُنَاسٌ مِنَ الْيَهُودِ فَقَالُوا السَّامُ عَلَيْكَ يَا
 أَبَا الْقَاسِمِ . قَالَ " وَعَلَيْكُمْ " . قَالَتْ عَائِشَةُ قُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَالذَّامُ . فَقَالَ رَسُولُ
 اللَّهِ صلى الله عليه وسلم " يَا عَائِشَةُ لاَ تَكُونِي فَاحِشَةً " . فَقَالَتْ مَا سَمِعْتَ مَا قَالُوا
 فَقَالَ " أَوَلَيْسَ قَدْ رَدَدْتُ عَلَيْهِمُ الَّذِي قَالُوا قُلْتُ وَعَلَيْكُمْ " .

hadith_text_en: Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-'Alaikum, whereupon he (the Holy Prophet) said: Wa 'Alaikum. A'isha reported: In response to these words of theirs, I said: But let there be death upon you and disgrace also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, do not use harsh words. She said: Did you hear what they said? Thereupon he (the Holy Prophet) said: Did I not respond to them when they said that; I said to them: Wa 'Alaikum (let it be upon you).

hadith_narrator_en: 'A'isha reported that some Jews came to Allah's Apostle (ﷺ) and they said:


hadith_text_ar:
حَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا الأَعْمَشُ، بِهَذَا الإِسْنَادِ
 غَيْرَ أَنَّهُ قَالَ فَفَطِنَتْ بِهِمْ عَائِشَةُ فَسَبَّتْهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَهْ
 يَا عَائِشَةُ فَإِنَّ اللَّهَ لاَ يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ " . وَزَادَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَإِذَا جَاءُوكَ
 حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ} إِلَى آخِرِ الآيَةِ .

hadith_text_en: 'A'isha. (do not do that) for Allah does not like the use of harsh words, and it was at this stage that this verse of Allah. the Exalt. ed and Glorious. was revealed:" And when they come to thee, they greet thee with a greeting with which Allah greets thee not" (Iviii. 8) to the end of the verse.

hadith_narrator_en: This hadith has been reported on the authority of A'znash with a slight variation of wording. 'A'isha understood their meaning and cursed them and Allah's Messenger (ﷺ) said:


hadith_text_ar:
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ،
 قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَلَّمَ نَاسٌ مِنْ
 يَهُودَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ . فَقَالَ "
 وَعَلَيْكُمْ " . فَقَالَتْ عَائِشَةُ وَغَضِبَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " بَلَى قَدْ سَمِعْتُ فَرَدَدْتُ
 عَلَيْهِمْ وَإِنَّا نُجَابُ عَلَيْهِمْ وَلاَ يُجَابُونَ عَلَيْنَا " .

hadith_text_en: Wa 'Alaikum, A'isha was enraged and asked him (Allah's Apostle) whether he had not heard what they had said. He said, I did hear and I retorted to them (and the curse that I invoked upon them would receive response from Allah), but (the curse that they invoked upon us) would not be responded.

hadith_narrator_en: Jabir b. Abdullah reported that some people from amongst the Jews said to Allah's Messenger (ﷺ) Abu'l-Qasim. as-Sam-u-'Alaikum, whereupon he said:


hadith_text_ar:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ
 أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوا الْيَهُودَ وَلاَ النَّصَارَى
 بِالسَّلاَمِ فَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ " .

hadith_text_en: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.


hadith_text_ar:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ،
 بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
 جَرِيرٌ، كُلُّهُمْ عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ وَكِيعٍ " إِذَا لَقِيتُمُ الْيَهُودَ " . وَفِي حَدِيثِ
 ابْنِ جَعْفَرٍ عَنْ شُعْبَةَ قَالَ فِي أَهْلِ الْكِتَابِ . وَفِي حَدِيثِ جَرِيرٍ " إِذَا لَقِيتُمُوهُمْ " . وَلَمْ
 يُسَمِّ أَحَدًا مِنَ الْمُشْرِكِينَ .

hadith_text_en: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are:" When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

hadith_narrator_en: This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'ba, the words are:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ،
 بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى غِلْمَانٍ فَسَلَّمَ عَلَيْهِمْ .

hadith_text_en: Anas b. Malik reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them.


hadith_text_ar: وَحَدَّثَنِيهِ إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، بِهَذَا الإِسْنَادِ .

hadith_text_en: This hadith has been narrated on the authority of Sayyar with the same chain of transmitters.


hadith_text_ar:
وَحَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا
 شُعْبَةُ، عَنْ سَيَّارٍ، قَالَ كُنْتُ أَمْشِي مَعَ ثَابِتٍ الْبُنَانِيِّ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ . وَحَدَّثَ
 ثَابِتٌ أَنَّهُ كَانَ يَمْشِي مَعَ أَنَسٍ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ . وَحَدَّثَ أَنَسٌ أَنَّهُ كَانَ يَمْشِي
 مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ .

hadith_text_en: I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (may peace be upon. him) and he happened, to pass by children and he greeted them.

hadith_narrator_en: Sayyar reported:


hadith_text_ar:
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَبْدِ الْوَاحِدِ، - وَاللَّفْظُ
 لِقُتَيْبَةَ - حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ،
 قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ قَالَ لِي رَسُولُ اللَّهِ صلى
 الله عليه وسلم
" إِذْنُكَ عَلَىَّ أَنْ يُرْفَعَ الْحِجَابُ وَأَنْ تَسْتَمِعَ سِوَادِي حَتَّى أَنْهَاكَ " .

hadith_text_en: The Messenger of Allah (ﷺ) said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you.

hadith_narrator_en: Ibn Mas'ud reported:


hadith_text_ar:
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ،
 قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ،
 بِهَذَا الإِسْنَادِ مِثْلَهُ .

hadith_text_en: This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ
 أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بَعْدَ مَا ضُرِبَ عَلَيْهَا الْحِجَابُ لِتَقْضِيَ حَاجَتَهَا وَكَانَتِ
 امْرَأَةً جَسِيمَةً تَفْرَعُ النِّسَاءَ جِسْمًا لاَ تَخْفَى عَلَى مَنْ يَعْرِفُهَا فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ
 يَا سَوْدَةُ وَاللَّهِ مَا تَخْفَيْنَ عَلَيْنَا فَانْظُرِي كَيْفَ تَخْرُجِينَ . قَالَتْ فَانْكَفَأَتْ رَاجِعَةً وَرَسُولُ
 اللَّهِ صلى الله عليه وسلم فِي بَيْتِي وَإِنَّهُ لَيَتَعَشَّى وَفِي يَدِهِ عَرْقٌ فَدَخَلَتْ فَقَالَتْ يَا رَسُولَ
 اللَّهِ إِنِّي خَرَجْتُ فَقَالَ لِي عُمَرُ كَذَا وَكَذَا . قَالَتْ فَأُوحِيَ إِلَيْهِ ثُمَّ رُفِعَ عَنْهُ وَإِنَّ الْعَرْقَ فِي
 يَدِهِ مَا وَضَعَهُ فَقَالَ
" إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ " . وَفِي رِوَايَةِ أَبِي بَكْرٍ يَفْرَعُ
 النِّسَاءَ جِسْمُهَا . زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ فَقَالَ هِشَامٌ يَعْنِي الْبَرَازَ .

hadith_text_en: Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

hadith_narrator_en: A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:


hadith_text_ar:
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ وَقَالَ وَكَانَتِ
 امْرَأَةً يَفْرَعُ النَّاسَ جِسْمُهَا . قَالَ وَإِنَّهُ لَيَتَعَشَّى .
 وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .

hadith_text_en: She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.

hadith_narrator_en: This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:


hadith_text_ar:
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ،
 خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَزْوَاجَ، رَسُولِ اللَّهِ صلى الله
 عليه وسلم كُنَّ يَخْرُجْنَ بِاللَّيْلِ إِذَا تَبَرَّزْنَ إِلَى الْمَنَاصِعِ وَهُوَ صَعِيدٌ أَفْيَحُ وَكَانَ عُمَرُ بْنُ
 الْخَطَّابِ يَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم احْجُبْ نِسَاءَكَ . فَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى
 الله عليه وسلم يَفْعَلُ فَخَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً مِنَ
 اللَّيَالِي عِشَاءً وَكَانَتِ امْرَأَةً طَوِيلَةً فَنَادَاهَا عُمَرُ أَلاَ قَدْ عَرَفْنَاكِ يَا سَوْدَةُ . حِرْصًا عَلَى
 أَنْ يُنْزِلَ الْحِجَابَ . قَالَتْ عَائِشَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ الْحِجَابَ .

hadith_text_en: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (ﷺ), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.

hadith_narrator_en: 'A'isha reported that the wives of Allah's Messenger (ﷺ) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say:


hadith_text_ar:
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ،
 عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .

hadith_text_en: This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ ابْنُ حُجْرٍ، حَدَّثَنَا
 هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، ح
 وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ،
 عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ ثَيِّبٍ
 إِلاَّ أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ " .

hadith_text_en: Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

hadith_narrator_en: Jabir reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
 يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
 قَالَ " إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ " . فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ
 الْحَمْوَ قَالَ " الْحَمْوُ الْمَوْتُ " .

hadith_text_en: Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (ﷺ) said: Husband's brother is like death.

hadith_narrator_en: `Uqba b. `Amir reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، وَاللَّيْثِ،
 بْنِ سَعْدٍ وَحَيْوَةَ بْنِ شُرَيْحٍ وَغَيْرِهِمْ أَنَّ يَزِيدَ بْنَ أَبِي حَبِيبٍ، حَدَّثَهُمْ بِهَذَا الإِسْنَادِ، مِثْلَهُ .

hadith_text_en: This hadith has been narrated on the authority of Yazid b. Abu Habib with the same chain of transmitters.


hadith_text_ar:
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ، يَقُولُ الْحَمْوُ
 أَخُ الزَّوْجِ وَمَا أَشْبَهَهُ مِنْ أَقَارِبِ الزَّوْجِ ابْنُ الْعَمِّ وَنَحْوُهُ .

hadith_text_en: I heard Laith b. Said as saying: Al-Hamv means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.

hadith_narrator_en: Ibn Wahb reported:


hadith_text_ar:
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، ح وَحَدَّثَنِي
 أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ أَنَّ
 عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ حَدَّثَهُ أَنَّ نَفَرًا مِنْ بَنِي هَاشِمٍ
 دَخَلُوا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَدَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ وَهِيَ تَحْتَهُ يَوْمَئِذٍ فَرَآهُمْ فَكَرِهَ
 ذَلِكَ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ لَمْ أَرَ إِلاَّ خَيْرًا . فَقَالَ رَسُولُ اللَّهِ
 صلى الله عليه وسلم " إِنَّ اللَّهَ قَدْ بَرَّأَهَا مِنْ ذَلِكَ " . ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه
 وسلم عَلَى الْمِنْبَرِ فَقَالَ " لاَ يَدْخُلَنَّ رَجُلٌ بَعْدَ يَوْمِي هَذَا عَلَى مُغِيبَةٍ إِلاَّ وَمَعَهُ رَجُلٌ أَوِ
 اثْنَانِ " .

hadith_text_en: I did not see but good only (in my wife). Thereupon Allah's Messenger (ﷺ) said: Verily Allah has made her immune from all this. Then Allah's Messenger (ﷺ) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.

hadith_narrator_en: 'Abdullah b. 'Amr. b. al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (ﷺ) and said:


hadith_text_ar:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ،
 عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ مَعَ إِحْدَى نِسَائِهِ فَمَرَّ بِهِ رَجُلٌ فَدَعَاهُ فَجَاءَ
 فَقَالَ " يَا فُلاَنُ هَذِهِ زَوْجَتِي فُلاَنَةُ " . فَقَالَ يَا رَسُولَ اللَّهِ مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ
 أَظُنُّ بِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى
 الدَّمِ " .

hadith_text_en: 0 so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained no doubt about you at least. Thereupon Allah's Messenger (ﷺ) said: Verily Satan circulates in the body like blood.

hadith_narrator_en: Anas reported that when Allah's Messenger (ﷺ) was in the company of one of his wives a person happened to pass by them. He called him and when he came, he said to him:


hadith_text_ar:
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ أَخْبَرَنَا
 عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ بِنْتِ حُيَىٍّ، قَالَتْ
 كَانَ النَّبِيُّ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ لأَنْقَلِبَ فَقَامَ
 مَعِيَ لِيَقْلِبَنِي . وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا
 النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا
 صَفِيَّةُ بِنْتُ حُيَىٍّ " . فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ
 الإِنْسَانِ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَرًّا " . أَوْ قَالَ " شَيْئًا " .

hadith_text_en: Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, (we cannot conceive of ab., ug doubtful even in the remotest corners of our minds), whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.

hadith_narrator_en: Safiyya daughter of Huyyay (the wife of Allah's Apostle) reported that while Allah's Messenger (may peace be. upon him) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama b. Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (ﷺ). they began to walk swiftly, thereupon Allah's Messenger (ﷺ) said to them:


hadith_text_ar:
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ،
 عَنِ الزُّهْرِيِّ، أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ
 أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ
 الأَوَاخِرِ مِنْ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً ثُمَّ قَامَتْ تَنْقَلِبُ وَقَامَ النَّبِيُّ صلى الله عليه وسلم
 يَقْلِبُهَا . ثُمَّ ذَكَرَ بِمَعْنَى حَدِيثِ مَعْمَرٍ غَيْرَ أَنَّهُ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ
 الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ " . وَلَمْ يَقُلْ " يَجْرِي " .

hadith_text_en: " She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then stood up to go back and Allikh's Apostle (ﷺ) stood up in order to bid her good-bye." The rest of the hadith is the same except with the variation of the words that Allah's Apostle (ﷺ) said:" Satan penetrates in man like the penetration of blood (in every part of body)."

hadith_narrator_en: This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (ﷺ), through another chain of transmitters (and the words) are:


hadith_text_ar:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ،
 اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّالله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ
 ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ . قَالَ فَوَقَفَا عَلَى
 رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا
 الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم
 قَالَ
" أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا
 فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ " .

hadith_text_en: Abu Waqid al-Laith reported that Allah's Messenger (ﷺ) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (ﷺ), and one of them went away. The two stood by the side of Allah's Messenger (ﷺ), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (ﷺ) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.


hadith_text_ar:
وَحَدَّثَنَا أَحْمَدُ بْنُ الْمُنْذِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، - وَهُوَ ابْنُ شَدَّادٍ -
 ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا أَبَانٌ، قَالاَ جَمِيعًا حَدَّثَنَا يَحْيَى بْنُ،
 أَبِي كَثِيرٍ أَنَّ إِسْحَاقَ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَهُ فِي، هَذَا الإِسْنَادِ بِمِثْلِهِ فِي الْمَعْنَى
 .

hadith_text_en: This hadith has been reported on the authority of Ishaq b. 'Abdullah b. Talha with the same chain of transmitters.


hadith_text_ar:
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا
 اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمَنَّ أَحَدُكُمُ الرَّجُلَ
 مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " .

hadith_text_en: None of you should make another one stand in the meeting and then occupy his place.

hadith_narrator_en: Ibn 'Umar reported Allah's Messenger (ﷺ) having said:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي،
 ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - وَهْوَ الْقَطَّانُ - ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا
 عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، -
 وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَأَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،
 عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ ثُمَّ
 يَجْلِسُ فِيهِ وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا " .

hadith_text_en: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

hadith_narrator_en: Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنِي يَحْيَى،
 بْنُ حَبِيبٍ حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَدَّثَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنِ ابْنِ،
 جُرَيْجٍ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ
 - كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ اللَّيْثِ وَلَمْ
 يَذْكُرُوا فِي الْحَدِيثِ
" وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا " . وَزَادَ فِي حَدِيثِ ابْنِ جُرَيْجٍ قُلْتُ فِي
 يَوْمِ الْجُمُعَةِ قَالَ فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا .

hadith_text_en: This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording.


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ،
 عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمَنَّ أَحَدُكُمْ أَخَاهُ ثُمَّ يَجْلِسُ فِي
 مَجْلِسِهِ " . وَكَانَ ابْنُ عُمَرَ إِذَا قَامَ لَهُ رَجُلٌ عَنْ مَجْلِسِهِ لَمْ يَجْلِسْ فِيهِ .

hadith_text_en: None should make one'& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.


hadith_text_ar: وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، بِهَذَا الإِسْنَادِ مِثْلَهُ .

hadith_text_en: This hadith hilt been reported on the authority of Ma'mar with the same chain of transmitters.


hadith_text_ar:
وَحَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ
 اللَّهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمَنَّ أَحَدُكُمْ
 أَخَاهُ يَوْمَ الْجُمُعَةِ ثُمَّ لْيُخَالِفْ إِلَى مَقْعَدِهِ فَيَقْعُدَ فِيهِ وَلَكِنْ يَقُولُ افْسَحُوا " .

hadith_text_en: None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me).

hadith_narrator_en: Jabir reported Allah's Apostle (may peace he upon him) as saying:


hadith_text_ar:
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، وَقَالَ، قُتَيْبَةُ أَيْضًا حَدَّثَنَا عَبْدُ الْعَزِيزِ،
 - يَعْنِي ابْنَ مُحَمَّدٍ - كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى
 الله عليه وسلم قَالَ " إِذَا قَامَ أَحَدُكُمْ " . وَفِي حَدِيثِ أَبِي عَوَانَةَ " مَنْ قَامَ مِنْ مَجْلِسِهِ
 ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ " .

hadith_text_en: When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that).

hadith_narrator_en: Abu Huraira reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ،
 بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، كُلُّهُمْ عَنْ هِشَامٍ، ح
 وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَيْضًا - وَاللَّفْظُ هَذَا - حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ،
 بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، أَنَّ مُخَنَّثًا، كَانَ عِنْدَهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي
 الْبَيْتِ فَقَالَ لأَخِي أُمِّ سَلَمَةَ يَا عَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَإِنِّي
 أَدُلُّكَ عَلَى بِنْتِ غَيْلاَنَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ . قَالَ فَسَمِعَهُ رَسُولُ اللَّهِ صلى
 الله عليه وسلم فَقَالَ
" لاَ يَدْخُلْ هَؤُلاَءِ عَلَيْكُمْ " .

hadith_text_en: Abdullahb. Aba Umayya. if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you.

hadith_narrator_en: Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:


hadith_text_ar:
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ،
 عَنْ عَائِشَةَ، قَالَتْ كَانَ يَدْخُلُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مُخَنَّثٌ فَكَانُوا يَعُدُّونَهُ
 مِنْ غَيْرِ أُولِي الإِرْبَةِ - قَالَ - فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا وَهُوَ عِنْدَ بَعْضِ
 نِسَائِهِ وَهُوَ يَنْعَتُ امْرَأَةً قَالَ إِذَا أَقْبَلَتْ أَقْبَلَتْ بِأَرْبَعٍ وَإِذَا أَدْبَرَتْ أَدْبَرَتْ بِثَمَانٍ . فَقَالَ
 النَّبِيُّ صلى الله عليه وسلم
" أَلاَ أَرَى هَذَا يَعْرِفُ مَا هَا هُنَا لاَ يَدْخُلَنَّ عَلَيْكُنَّ " . قَالَتْ
 فَحَجَبُوهُ .

hadith_text_en: As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: I me that he knows these things; do not, therefore. allow him to cater. She (" A'isha) said: Then they began to observe veil from him.

hadith_narrator_en: 'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (ﷺ) and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (ﷺ) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying:


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي
 أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ وَلاَ مَمْلُوكٍ
 وَلاَ شَىْءٍ غَيْرَ فَرَسِهِ - قَالَتْ - فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى
 لِنَاضِحِهِ وَأَعْلِفُهُ وَأَسْتَقِي الْمَاءَ وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ وَكَانَ يَخْبِزُ
 لِي جَارَاتٌ مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ - قَالَتْ - وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ
 الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي وَهْىَ عَلَى ثُلُثَىْ فَرْسَخٍ - قَالَتْ
 - فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ
 أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ
" إِخْ إِخْ " . لِيَحْمِلَنِي خَلْفَهُ - قَالَتْ - فَاسْتَحْيَيْتُ وَعَرَفْتُ
 غَيْرَتَكَ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى عَلَى رَأْسِكِ أَشَدُّ مِنْ رُكُوبِكِ مَعَهُ . قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ
 أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَتْنِي .

hadith_text_en: I grazed his horse. provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Allah's Messenger (ﷺ) had endowed him and it was at a distance of two miles (from Medina). She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah's Messenger (ﷺ) along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make cite ride behind hirn. (I told my husband: ) I felt shy and remembered your jealousy, whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me.

hadith_narrator_en: Asma' daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said:


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،
 أَنَّ أَسْمَاءَ، قَالَتْ كُنْتُ أَخْدُمُ الزُّبَيْرَ خِدْمَةَ الْبَيْتِ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ
 الْخِدْمَةِ شَىْءٌ أَشَدَّ عَلَىَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ وَأَسُوسُهُ . قَالَ
 ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا جَاءَ النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَأَعْطَاهَا خَادِمًا . قَالَتْ
 كَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مَئُونَتَهُ فَجَاءَنِي رَجُلٌ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ
 فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ . قَالَتْ إِنِّي إِنْ رَخَّصْتُ لَكَ أَبَى ذَاكَ الزُّبَيْرُ فَتَعَالَ فَاطْلُبْ
 إِلَىَّ وَالزُّبَيْرُ شَاهِدٌ فَجَاءَ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ
 . فَقَالَتْ مَا لَكَ بِالْمَدِينَةِ إِلاَّ دَارِي فَقَالَ لَهَا الزُّبَيْرُ مَا لَكِ أَنْ تَمْنَعِي رَجُلاً فَقِيرًا يَبِيعُ فَكَانَ
 يَبِيعُ إِلَى أَنْ كَسَبَ فَبِعْتُهُ الْجَارِيَةَ فَدَخَلَ عَلَىَّ الزُّبَيْرُ وَثَمَنُهَا فِي حَجْرِي . فَقَالَ هَبِيهَا
 لِي . قَالَتْ إِنِّي قَدْ تَصَدَّقْتُ بِهَا .

hadith_text_en: I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (ﷺ) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.

hadith_narrator_en: Asma' reported:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ
 اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ " .

hadith_text_en: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

hadith_narrator_en: Ibn Umar reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَابْنُ، نُمَيْرٍ ح وَحَدَّثَنَا ابْنُ،
 نُمَيْرٍ حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ
 ابْنُ سَعِيدٍ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا
 أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ،
 بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَيُّوبَ بْنَ مُوسَى، كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ،
 عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ مَالِكٍ .

hadith_text_en: This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ
 مَنْصُورٍ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ
 لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ،
 عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كُنْتُمْ ثَلاَثَةً فَلاَ يَتَنَاجَى اثْنَانِ
 دُونَ الآخَرِ حَتَّى تَخْتَلِطُوا بِالنَّاسِ مِنْ أَجْلِ أَنْ يُحْزِنَهُ " .

hadith_text_en: If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings.

hadith_narrator_en: 'Abdullah reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ
 لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ،
 عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كُنْتُمْ ثَلاَثَةً فَلاَ يَتَنَاجَى اثْنَانِ
 دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يُحْزِنُهُ " .

hadith_text_en: If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.


hadith_text_ar:
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ،
 حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ .

hadith_text_en: This hadith has been reported on the authority of A'mash with the same chain of transmitters.


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، - وَهُوَ
 ابْنُ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ - عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ،
 عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ إِذَا اشْتَكَى رَسُولُ اللَّهِ صلى
 الله عليه وسلم رَقَاهُ جِبْرِيلُ قَالَ بِاسْمِ اللَّهِ يُبْرِيكَ وَمِنْ كُلِّ دَاءٍ يَشْفِيكَ وَمِنْ شَرِّ حَاسِدٍ
 إِذَا حَسَدَ وَشَرِّ كُلِّ ذِي عَيْنٍ .

hadith_text_en: When Allah's Messenger (ﷺ) fell ill, Gabriel used to recite this: "In the name of Allah, may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye."

hadith_narrator_en: 'A'isha (the wife of Allah's Apostle) said:


hadith_text_ar:
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ،
 عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ
 اشْتَكَيْتَ فَقَالَ
" نَعَمْ " . قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ
 عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ .

hadith_text_en: Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you."

hadith_narrator_en: Abu Sa'id reported that Gabriel came to Allah's Messenger (ﷺ) and said:


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
 هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
 رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْعَيْنُ حَقٌّ " .

hadith_text_en: The influence of an evil eye is a fact.

hadith_narrator_en: Abu Huraira reported so many abidith from Allah's Messenger (ﷺ) and he reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ خِرَاشٍ،
 قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ،
 طَاوُسٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعَيْنُ حَقٌّ وَلَوْ
 كَانَ شَىْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا " .

hadith_text_en: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

hadith_narrator_en: Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ
 رَسُولَ اللَّهِ صلى الله عليه وسلم يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ -
 قَالَتْ - حَتَّى كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا يَفْعَلُهُ
 حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ دَعَا ثُمَّ دَعَا
 ثُمَّ قَالَ " يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَقَعَدَ أَحَدُهُمَا
 عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ . فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلَىَّ أَوِ الَّذِي عِنْدَ رِجْلَىَّ
 لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ . قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ . قَالَ
 فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ . قَالَ وَجُبِّ طَلْعَةِ ذَكَرٍ . قَالَ فَأَيْنَ هُوَ قَالَ فِي
 بِئْرِ ذِي أَرْوَانَ " . قَالَتْ فَأَتَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ
 ثُمَّ قَالَ " يَا عَائِشَةُ وَاللَّهِ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ "
 . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَحْرَقْتَهُ قَالَ " لاَ أَمَّا أَنَا فَقَدْ عَافَانِي اللَّهُ وَكَرِهْتُ أَنْ
 أُثِيرَ عَلَى النَّاسِ شَرًّا فَأَمَرْتُ بِهَا فَدُفِنَتْ " .

hadith_text_en: that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (ﷺ) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's Messenger (ﷺ) sent some of the persons from among his Companions there and then said: "'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils." She said that she asked Allah's Messenger (ﷺ) as to why he did not burn that. He said: "No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried."

hadith_narrator_en: A'isha reported:


hadith_text_ar:
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سُحِرَ
 رَسُولُ اللَّهِ صلى الله عليه وسلم . وَسَاقَ أَبُو كُرَيْبٍ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ
 وَقَالَ فِيهِ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبِئْرِ فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ .
 وَقَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ فَأَخْرِجْهُ . وَلَمْ يَقُلْ أَفَلاَ أَحْرَقْتَهُ وَلَمْ يَذْكُرْ
" فَأَمَرْتُ بِهَا فَدُفِنَتْ
 " .

hadith_text_en: " Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (ﷺ) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried."

hadith_narrator_en: 'A'isha reported that Allah's Messenger (ﷺ) was affected with a spell, the rest of the hadith is the same but with this variation of wording:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ،
 بْنِ زَيْدٍ عَنْ أَنَسٍ، أَنَّ امْرَأَةً، يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ
 فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ
 لأَقْتُلَكَ . قَالَ " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ " . قَالَ أَوْ قَالَ " عَلَىَّ " . قَالَ قَالُوا
 أَلاَ نَقْتُلُهَا قَالَ " لاَ " . قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم
 .

hadith_text_en: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger.

hadith_narrator_en: Anas reported that a Jewess came to Allah's Messenger (ﷺ) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:


hadith_text_ar:
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، - سَمِعْتُ هِشَامَ،
 بْنَ زَيْدٍ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ أَنَّ يَهُودِيَّةً، جَعَلَتْ سَمًّا فِي لَحْمٍ ثُمَّ أَتَتْ بِهِ رَسُولَ
 اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِ خَالِدٍ .

hadith_text_en: Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)


hadith_text_ar:
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ
 - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ
 كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ " أَذْهِبِ
 الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " .
 فَلَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَقُلَ أَخَذْتُ بِيَدِهِ لأَصْنَعَ بِهِ نَحْوَ مَا كَانَ يَصْنَعُ
 فَانْتَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لِي وَاجْعَلْنِي مَعَ الرَّفِيقِ الأَعْلَى " . قَالَتْ فَذَهَبْتُ
 أَنْظُرُ فَإِذَا هُوَ قَدْ قَضَى .

hadith_text_en: When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.

hadith_narrator_en: 'A'isha reported:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، ح حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ
 قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا ابْنُ،
 بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ شُعْبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو بَكْرِ
 بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ سُفْيَانَ، كُلُّ هَؤُلاَءِ عَنِ الأَعْمَشِ، بِإِسْنَادِ
 جَرِيرٍ . فِي حَدِيثِ هُشَيْمٍ وَشُعْبَةَ مَسَحَهُ بِيَدِهِ . قَالَ وَفِي حَدِيثِ الثَّوْرِيِّ مَسَحَهُ بِيَمِينِهِ
 . وَقَالَ فِي عَقِبِ حَدِيثِ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ قَالَ فَحَدَّثْتُ بِهِ مَنْصُورًا فَحَدَّثَنِي
 عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ بِنَحْوِهِ .

hadith_text_en: " He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

hadith_narrator_en: This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are):


hadith_text_ar:
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ،
 عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا عَادَ مَرِيضًا يَقُولُ
" أَذْهِبِ الْبَاسَ
 رَبَّ النَّاسِ اشْفِهِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " .

hadith_text_en: When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.

hadith_narrator_en: 'A'isha reported Allah's Messenger (ﷺ) as saying:


hadith_text_ar:
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ،
 عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا
 أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ
 شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ " وَأَنْتَ الشَّافِي
 " .

hadith_text_en: Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.

hadith_narrator_en: 'A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said:


hadith_text_ar:
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ،
 عَنْ إِبْرَاهِيمَ، وَمُسْلِمُ بْنُ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله
 عليه وسلم بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ وَجَرِيرٍ .

hadith_text_en: This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.


hadith_text_ar:
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
 ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْقِي
 بِهَذِهِ الرُّقْيَةِ
" أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ بِيَدِكَ الشِّفَاءُ لاَ كَاشِفَ لَهُ إِلاَّ أَنْتَ " .

hadith_text_en: Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.


hadith_text_ar:
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا
 عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .

hadith_text_en: This hadith has been reported on the authority of Hisham with the same chain of transmitted.


hadith_text_ar:
حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَيَحْيَى بْنُ أَيُّوبَ، قَالاَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ هِشَامِ،
 بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا مَرِضَ أَحَدٌ
 مِنْ أَهْلِهِ نَفَثَ عَلَيْهِ بِالْمُعَوِّذَاتِ فَلَمَّا مَرِضَ مَرَضَهُ الَّذِي مَاتَ فِيهِ جَعَلْتُ أَنْفُثُ عَلَيْهِ وَأَمْسَحُهُ
 بِيَدِ نَفْسِهِ لأَنَّهَا كَانَتْ أَعْظَمَ بَرَكَةً مِنْ يَدِي . وَفِي رِوَايَةِ يَحْيَى بْنِ أَيُّوبَ بِمُعَوِّذَاتٍ .

hadith_text_en: 'A'isha reported that when any of the members of the household fell ill Allah's Messenger (ﷺ) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ
 عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ
 فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا .

hadith_text_en: 'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.


hadith_text_ar:
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا
 عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،
 حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ،
 كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، كُلُّهُمْ عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِ مَالِكٍ . نَحْوَ حَدِيثِهِ
 . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ رَجَاءَ بَرَكَتِهَا . إِلاَّ فِي حَدِيثِ مَالِكٍ وَفِي حَدِيثِ يُونُسَ وَزِيَادٍ
 أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى نَفَثَ عَلَى نَفْسِهِ بَالْمُعَوِّذَاتِ وَمَسَحَ عَنْهُ بِيَدِهِ
 .

hadith_text_en: " When Allah's Apostle (ﷺ) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.

hadith_narrator_en: This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are):


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ،
 بْنِ الأَسْوَدِ عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الرُّقْيَةِ، فَقَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله
 عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ .

hadith_text_en: I asked 'A'isha about incantation. She said: Allah's Messenger (ﷺ) had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison.

hadith_narrator_en: 'Abd al-Rahman b. al-Aswad reported on the authority of his father:


hadith_text_ar:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ
 عَائِشَةَ، قَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ فِي الرُّقْيَةِ
 مِنَ الْحُمَةِ .

hadith_text_en: 'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion.


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي
 عُمَرَ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ
 صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى الإِنْسَانُ الشَّىْءَ مِنْهُ أَوْ كَانَتْ بِهِ قَرْحَةٌ أَوْ جَرْحٌ قَالَ
 النَّبِيُّ صلى الله عليه وسلم بِإِصْبَعِهِ هَكَذَا وَوَضَعَ سُفْيَانُ سَبَّابَتَهُ بِالأَرْضِ ثُمَّ رَفَعَهَا "
 بِاسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا لِيُشْفَى بِهِ سَقِيمُنَا بِإِذْنِ رَبِّنَا " . قَالَ ابْنُ أَبِي شَيْبَةَ
 " يُشْفَى " . وَقَالَ زُهَيْرٌ " لِيُشْفَى سَقِيمُنَا " .

hadith_text_en: The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.

hadith_narrator_en: 'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Messenger of Allah (ﷺ) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - قَالَ إِسْحَاقُ
 أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مِسْعَرٍ، حَدَّثَنَا
 مَعْبَدُ بْنُ خَالِدٍ، عَنِ ابْنِ شَدَّادٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُهَا
 أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ .

hadith_text_en: 'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye.


hadith_text_ar:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا مِسْعَرٌ، بِهَذَا الإِسْنَادِ
 مِثْلَهُ .

hadith_text_en: This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.


hadith_text_ar:
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ،
 شَدَّادٍ عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنِي أَنْ أَسْتَرْقِيَ مِنَ
 الْعَيْنِ .

hadith_text_en: Allah's Messenger (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.


hadith_text_ar:
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ يُوسُفَ بْنِ،
 عَبْدِ اللَّهِ عَنْ أَنَسِ بْنِ مَالِكٍ، فِي الرُّقَى قَالَ رُخِّصَ فِي الْحُمَةِ وَالنَّمْلَةِ وَالْعَيْنِ .

hadith_text_en: Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.


hadith_text_ar:
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، ح وَحَدَّثَنِي زُهَيْرُ،
 بْنُ حَرْبٍ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَسَنٌ، - وَهُوَ ابْنُ صَالِحٍ - كِلاَهُمَا عَنْ عَاصِمٍ،
 عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، قَالَ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرُّقْيَةِ
 مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ . وَفِي حَدِيثِ سُفْيَانَ يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ .

hadith_text_en: Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.


hadith_text_ar:
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ،
 الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ
 صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِجَارِيَةٍ فِي بَيْتِ أُمِّ سَلَمَةَ
 زَوْجِ النَّبِيِّ صلى الله عليه وسلم رَأَى بِوَجْهِهَا سَفْعَةً فَقَالَ
" بِهَا نَظْرَةٌ فَاسْتَرْقُوا لَهَا
 " . يَعْنِي بِوَجْهِهَا صُفْرَةً .

hadith_text_en: Umm Salama, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye, and he asked that she should be cured with the help of incantation (hoping) that her face should become spotles.


hadith_text_ar:
حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ وَأَخْبَرَنِي
 أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم لآلِ حَزْمٍ
 فِي رُقْيَةِ الْحَيَّةِ وَقَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ " مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً تُصِيبُهُمُ
 الْحَاجَةُ " . قَالَتْ لاَ وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ . قَالَ " ارْقِيهِمْ " . قَالَتْ فَعَرَضْتُ عَلَيْهِ
 فَقَالَ " ارْقِيهِمْ " .

hadith_text_en: What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.

hadith_narrator_en: Jabir b. 'Abdullah reported that Allah's Apostle (ﷺ) granted sanction to the family of Hazm for incantation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:


hadith_text_ar:
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو
 الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَرْخَصَ النَّبِيُّ صلى الله عليه وسلم فِي رُقْيَةِ الْحَيَّةِ
 لِبَنِي عَمْرٍو .
 قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَدَغَتْ رَجُلاً مِنَّا عَقْرَبٌ وَنَحْنُ
 جُلُوسٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرْقِي قَالَ
" مَنِ
 اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .

hadith_text_en: I heard Jabir b. 'Abdullah as saying that the scorpion stung one of us as we were sitting with Allah's Messenger (may peace upon him). A person said: Allah's Messenger, I use incantation (for curing the effect. of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.

hadith_narrator_en: Jabir b. 'Abdullah reported that Allah's Apostle (ﷺ) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said:


hadith_text_ar:
وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ .
 مِثْلَهُ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَرْقِيهِ يَا رَسُولَ اللَّهِ وَلَمْ يَقُلْ أَرْقِي .

hadith_text_en: This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.


hadith_text_ar:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،
 عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ لِي خَالٌ يَرْقِي مِنَ الْعَقْرَبِ فَنَهَى رَسُولُ اللَّهِ صلى
 الله عليه وسلم عَنِ الرُّقَى - قَالَ - فَأَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتَ عَنِ الرُّقَى وَأَنَا
 أَرْقِي مِنَ الْعَقْرَبِ . فَقَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .

hadith_text_en: Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.

hadith_narrator_en: Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (ﷺ) forbade incantation. He came to him and said:


hadith_text_ar:
وَحَدَّثَنَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ
 .

hadith_text_en: This hadith has been narrated on the authority of A'mash with the same chain of transmitters.


hadith_text_ar:
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ،
 قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ إِلَى رَسُولِ
 اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ
 وَإِنَّكَ نَهَيْتَ عَنِ الرُّقَى . قَالَ فَعَرَضُوهَا عَلَيْهِ . فَقَالَ
" مَا أَرَى بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ
 أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ " .

hadith_text_en: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.

hadith_narrator_en: Jabir reported Allah's Messenger (ﷺ) prohibited incantation. Then the people of Amr b. Hazm came to Allah's Messenger (ﷺ) and said:


hadith_text_ar:
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ،
 بْنِ جُبَيْرٍ عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا يَا
 رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ فَقَالَ
" اعْرِضُوا عَلَىَّ رُقَاكُمْ لاَ بَأْسَ بِالرُّقَى مَا لَمْ يَكُنْ
 فِيهِ شِرْكٌ " .

hadith_text_en: Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.

hadith_narrator_en: 'Auf b. Malik Ashja'i reported We practised incantation in the pre-Islamic days and we said: