book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ " .

hadith_text_en:
Yahya related to me from Malik that he had heard that Umar ibn
Abd al-Aziz wrote to one of his governors, "It has been passed down to
us that when the Messenger of Allah, may Allah bless him and grant him
peace, sent out a raiding party, he would say to them, 'Make your
raids in the name of Allah in the way of Allah. Fight whoever denies
Allah. Do not steal from the booty, and do not act treacherously. Do
not mutilate and do not kill children.'  Say the same to your armies
and raiding parties, Allah willing. Peace be upon you."


book_title_en: Muwatta Malik

book_author_en: Imam Malik ibn Anas

book_title_ar: موطأ مالك

book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الجهاد

hadith_chapter_name_en: Jihad

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْكُوفَةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ إِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَطْلُبُونَ الْعِلْجَ حَتَّى إِذَا أَسْنَدَ فِي الْجَبَلِ وَامْتَنَعَ قَالَ رَجُلٌ مَطْرَسْ - يَقُولَ لاَ تَخَفْ - فَإِذَا أَدْرَكَهُ قَتَلَهُ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَعْلَمُ مَكَانَ وَاحِدٍ فَعَلَ ذَلِكَ إِلاَّ ضَرَبْتُ عُنُقَهُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَيْسَ هَذَا الْحَدِيثُ بِالْمُجْتَمَعِ عَلَيْهِ وَلَيْسَ عَلَيْهِ الْعَمَلُ . وَسُئِلَ مَالِكٌ عَنِ الإِشَارَةِ بِالأَمَانِ أَهِيَ بِمَنْزِلَةِ الْكَلاَمِ فَقَالَ نَعَمْ وَإِنِّي أَرَى أَنْ يُتَقَدَّمَ إِلَى الْجُيُوشِ أَنْ لاَ تَقْتُلُوا أَحَدًا أَشَارُوا إِلَيْهِ بِالأَمَانِ لأَنَّ الإِشَارَةَ عِنْدِي بِمَنْزِلَةِ الْكَلاَمِ وَإِنَّهُ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَا خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .

hadith_text_en:
Yahya related to me from Malik from a man of Kufa that Umar ibn
al-Khattab wrote to a lieutenant of an army which he had sent out, "I
have heard that it is the habit of some of your men to chase an
unbeliever till he takes refuge in a high place. Then one man tells
him in Persian not to be afraid, and when he comes up to him, he kills
him. By He in whose hand my self is, if I knew someone who had done
that, I would strike off his head."

Yahya said, I heard Malik
say, "This tradition is not unanimously agreed upon, so one does not
act on it."

Malik when asked whether safe conduct promised by
gesture had the same status as that promised by speech, said, "Yes. I
think that one can request an army not to kill someone by gesturing
for safe conduct, because as far as I am concerned, gesture has the
same status as speech. I have heard that Abdullah ibn Abbas said,
'There is no people who betray a pledge, but that Allah gives their
enemies power over them.' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَعْطَى شَيْئًا فِي سَبِيلِ اللَّهِ يَقُولُ لِصَاحِبِهِ إِذَا بَلَغْتَ وَادِيَ الْقُرَى فَشَأْنَكَ بِهِ .

hadith_text_en:
Yahya related to me from Malik from Nafi that when Abdullah ibn
Umar gave something in the way of Allah, he would say to its owner,
"When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is
your affair."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا أُعْطِيَ الرَّجُلُ الشَّىْءَ فِي الْغَزْوِ فَيَبْلُغُ بِهِ رَأْسَ مَغْزَاتِهِ فَهُوَ لَهُ . وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ أَوْجَبَ عَلَى نَفْسِهِ الْغَزْوَ فَتَجَهَّزَ حَتَّى إِذَا أَرَادَ أَنْ يَخْرُجَ مَنَعَهُ أَبَوَاهُ أَوْ أَحَدُهُمَا فَقَالَ لاَ يُكَابِرْهُمَا وَلَكِنْ يُؤَخِّرُ ذَلِكَ إِلَى عَامٍ آخَرَ فَأَمَّا الْجِهَازُ فَإِنِّي أَرَى أَنْ يَرْفَعَهُ حَتَّى يَخْرُجَ بِهِ فَإِنْ خَشِيَ أَنْ يَفْسُدَ بَاعَهُ وَأَمْسَكَ ثَمَنَهُ حَتَّى يَشْتَرِيَ بِهِ مَا يُصْلِحُهُ لِلْغَزْوِ فَإِنْ كَانَ مُوسِرًا يَجِدُ مِثْلَ جِهَازِهِ إِذَا خَرَجَ فَلْيَصْنَعْ بِجِهَازِهِ مَا شَاءَ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Said ibn
al-Musayyab used to say, "When a man is given something to use in a
military expedition, and he brings it to the battlefield, it is his."

Malik was asked about a man who pledged himself to go on a
military campaign, equipped himself,and when he wanted to go out, one
or both of his parents prevented him. He said, "He should not
contradict them. Let him put it off for another year. As for the
equipment, I think that he should store it until he needs it. If he
fears that it will spoil, let him sell it and keep its price so that
he can readily buy what is needed fora military expedition. If he is
well-to-do, he will find the like of his equipment when he goes out,
so let him do what he likes with his equipment."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً فِيهَا عَبْدُ اللَّهِ بْنُ عُمَرَ قِبَلَ نَجْدٍ فَغَنِمُوا إِبِلاً كَثِيرَةً فَكَانَ سُهْمَانُهُمُ اثْنَىْ عَشَرَ بَعِيرًا أَوْ أَحَدَ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
sent a raiding party which included Abdullah ibn Umar near Najd. They
plundered many camels and their portions were twelve or eleven camels
each. They divided it up camel by camel.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ كَانَ النَّاسُ فِي الْغَزْوِ إِذَا اقْتَسَمُوا غَنَائِمَهُمْ يَعْدِلُونَ الْبَعِيرَ بِعَشْرِ شِيَاهٍ . قَالَ مَالِكٌ فِي الأَجِيرِ فِي الْغَزْوِ إِنَّهُ إِنْ كَانَ شَهِدَ الْقِتَالَ وَكَانَ مَعَ النَّاسِ عِنْدَ الْقِتَالِ وَكَانَ حُرًّا فَلَهُ سَهْمُهُ وَإِنْ لَمْ يَفْعَلْ ذَلِكَ فَلاَ سَهْمَ لَهُ وَأَرَى أَنْ لاَ يُقْسَمَ إِلاَّ لِمَنْ شَهِدَ الْقِتَالَ مِنَ الأَحْرَارِ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that he heard
Said ibn al-Musayyab say, "When people in military expeditions divided
the spoils, they made a camel equal to ten sheep."

Malik said
about the paid labourer in military expeditions, "If he is present at
the battle and is with the people in the battle and he is a free man,
he has his share. If he is not present, he has no share."

Malik summed up, "I think that the booty is only divided among free
men who have been present at the battle. "


book_author_ar: الإمام مالك بن أنس

hadith_text_en:
Malik said about enemy soldiers who were found on the seashore of
a Muslim land, and they claimed that they were merchants and that the
sea had driven them ashore, while the Muslims were not able to verify
any of that except that their ships were damaged, or they were thirsty
and had disembarked without the permission of the Muslims, "I think
that it is up to the imam to give his opinion about them, and I do not
think that the tax of one fifth is taken from them."


book_author_ar: الإمام مالك بن أنس

hadith_text_en:
Malik said, "I do not see that there is any harm in the Muslims
eating whatever food they come across in enemy territory before the
spoils are divided."

Malik said, "I think that any camels,
cattle and sheep (taken as booty) are considered as food which the
Muslims can eat in enemy territory. If they could not be eaten until
the people had gathered for the division and the spoils had been
distributed among them, that would be harmful for the army. I do not
see any objection to eating such things within acceptable limits. I do
not think, however, that anyone should store up any of it to take back
to his family."

Malik was asked whether it was proper for a
man who obtained food in enemy territory and ate some of it and made
provision so that there was some of it left over to keep and eat with
his family, or to sell before he had come to his country and make use
of its price. He said, "If he sells it while he is on a military
expedition, I think that he should put its price into the booty of the
Muslims. If he takes it back to his country, I see no objection to his
eating it and using it if it is a small insignificant thing."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدًا، لِعَبْدِ اللَّهِ بْنِ عُمَرَ أَبَقَ وَأَنَّ فَرَسًا لَهُ عَارَ فَأَصَابَهُمَا الْمُشْرِكُونَ ثُمَّ غَنِمَهُمَا الْمُسْلِمُونَ فَرُدَّا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَذَلِكَ قَبْلَ أَنْ تُصِيبَهُمَا الْمَقَاسِمُ .

hadith_text_en:
Yahya related to me from Malik that it reached him that a slave
of Abdullah ibn Umar escaped and one of his horses wandered off, and
the idol worshippers seized them. Then the Muslims recaptured them,
and they were returned to Abdullah ibn Umar, before the division of
the spoils took place.

I heard Malik say about muslim
property that had been seized by the enemy, "If it is noticed before
the distribution, then it is returned to itsowner. Whatever has
already been distributed is not returned to anyone."

Malik,
when asked about a man whose young male slave was taken by the idol
worshippers and then the Muslims re-captured him, said, "The owner is
more entitled to him without having to pay his price or value or
having to incur any loss before the distribution takes place. If the
distribution has already taken place then I think that the slave
belongs to his master for his price if the master wants him back."

Regarding an umm walad of a Muslim man who has been taken by
the idol worshippers and then recaptured by the Muslims and allotted
in the distribution of spoils and then recognised by her master after
the distribution, Malik said, "She is not to be enslaved. I think that
the Imam should pay a  ransom for her for her master. If  he does not
do it, then her master must pay a ransom for her and not leave her. I
do not think that she should be made a slave by whoever takes her and
intercourse with her is not halal. She is in the position of a free
woman because her master would be required to pay compensation if she
injured somebody and so she is in the same position (as a wife). He
must not leave the mother of his son to be enslaved nor may
intercourse with her be made halal."

Malik was asked about a
man who went to enemy territory to pay ransom or to trade, and he
bought a free man or a slave, or they were given to him. He said, "As
for the free man, the price he buys him for is a debt against the man
and he is not made a slave. If the captive is given to him freely, he
is free and owes nothing unless the man gave something in recompense
for him. That is a debt against the free man, the same as if a ransom
had been paid for him. As for a slave, his former master can choose to
take him back and pay his price to the man who bought him or he can
choose to leave him, as he wishes. If he was given to the man, the
former master is more entitled to him, and he owes nothing for him
unless the man gave something for him in recompense. Whatever he gave
for him is a loss against the master if he wants him back."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي - قَالَ - فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ فَقَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ . ثُمَّ قَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ عَنْهُ يَا رَسُولَ اللَّهِ . فَقَالَ أَبُو بَكْرٍ لاَ هَاءَ اللَّهِ إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ فَأَعْطِهِ إِيَّاهُ " . فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَاشْتَرَيْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Amr ibn
Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu
Qatada ibn Ribi said, "We went out with the Messenger of Allah, may
Allah bless him and grant him peace, in the year of Hunayn. When the
armies met, the Muslims were put in disarray. I saw a man from the
idol worshippers who had got the better of one of the Muslims, so I
circled round and came up behind him, and struck him with a sword on
his shoulder-blade. He turned to me and grabbed me so hard that I felt
the smell of death in it. Then death overcame him, and he let go of
me."

He continued, "I met Umar ibn al-Khattab and said to
him, 'What's going on with the people?' He replied, 'The Command of
Allah.' Then the people took hold of the battle and the Messenger of
Allah, may Allah bless him and grant him peace, said, 'Whoever has
killed one of the dead and can prove it, can strip him of his personal
effects.' I stood up and said, 'Who will testify for me?' and then I
sat down. The Messenger of Allah repeated, 'Whoever has killed one of
the dead and can prove it, can strip him of his personal effects.' I
stood up and said, 'Who will testify for me?' then I sat down. Then he
repeated his statement a third time, so I stood up, and the Messenger
of Allah, may Allah bless him and grant him peace, said, 'What's the
matter with you, Abu Qatada?' So I related my story to him. A man
said, 'He has spoken the truth, Messenger of Allah. I have the effects
of that slain person with me, so give him compensation for it,
Messenger of Allah.'

Abu Bakr said, 'No, by Allah! He did not
intend that one of the lions of Allah should fight for Allah and His
Messenger and then give you his spoils.' The Messenger of Allah, may
Allah bless him and grant him peace, said, 'He has spoken the truth,
hand it over to him.' He gave it to me, and I sold the breast-plate
and I bought a garden in the area of the Banu Salima with the money.
It was my first property, and I acquired it in Islam."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ سَمِعْتُ رَجُلاً، يَسْأَلُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنِ الأَنْفَالِ، فَقَالَ ابْنُ عَبَّاسٍ الْفَرَسُ مِنَ النَّفَلِ وَالسَّلَبُ مِنَ النَّفَلِ . قَالَ ثُمَّ عَادَ الرَّجُلُ لِمَسْأَلَتِهِ فَقَالَ ابْنُ عَبَّاسٍ ذَلِكَ أَيْضًا ثُمَّ قَالَ الرَّجُلُ الأَنْفَالُ الَّتِي قَالَ اللَّهُ فِي كِتَابِهِ مَا هِيَ قَالَ الْقَاسِمُ فَلَمْ يَزَلْ يَسْأَلُهُ حَتَّى كَادَ أَنْ يُحْرِجَهُ ثُمَّ قَالَ ابْنُ عَبَّاسٍ أَتَدْرُونَ مَا مَثَلُ هَذَا مَثَلُ صَبِيغٍ الَّذِي ضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ . قَالَ وَسُئِلَ مَالِكٌ عَمَّنْ قَتَلَ قَتِيلاً مِنَ الْعَدُوِّ أَيَكُونُ لَهُ سَلَبُهُ بِغَيْرِ إِذْنِ الإِمَامِ قَالَ لاَ يَكُونُ ذَلِكَ لأَحَدٍ بِغَيْرِ إِذْنِ الإِمَامِ وَلاَ يَكُونُ ذَلِكَ مِنَ الإِمَامِ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ وَلَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَتَلَ قَتِيلاً فَلَهُ سَلَبُهُ " . إِلاَّ يَوْمَ حُنَيْنٍ .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn
Muhammad said that he had heard a man asking ibn Abbas about booty.
Ibn Abbas said, "Horses are part of the booty and personal effects are
as well."

Then the man repeated his question, and Ibn Abbas
repeated his answer. Then the man said, "What are the spoils which He,
the Blessed, the Exalted, mentioned in His Book?" He kept on asking
until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas
said, "Do you know who this man is like? Ibn Sabigh, who was beaten by
Umar ibn al-Khattab because he was notorious for asking foolish
questions."

Yahya said that Malik was asked whether someone
who killed one of the enemy could keep the man's effects without the
permission of the Imam. He said, "No one can do that without the
permission of the Imam. Only the Imam can make ijtihad. I have not
heard that the Messenger of Allah, may Allah bless him and grant him
peace, ever said, 'Whoever kills someone can have his effects,' on any
other day than the day of Hunayn."

3


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كَانَ النَّاسُ يُعْطَوْنَ النَّفَلَ مِنَ الْخُمُسِ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ . وَسُئِلَ مَالِكٌ عَنِ النَّفَلِ هَلْ يَكُونُ فِي أَوَّلِ مَغْنَمٍ قَالَ ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ وَلَيْسَ عِنْدَنَا فِي ذَلِكَ أَمْرٌ مَعْرُوفٌ مَوْثُوقٌ إِلاَّ اجْتِهَادُ السُّلْطَانِ وَلَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَ فِي مَغَازِيهِ كُلِّهَا وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا يَوْمَ حُنَيْنٍ وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ فِي أَوَّلِ مَغْنَمٍ وَفِيمَا بَعْدَهُ .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zinad that Said ibn al-
Musayyab said, "People used to be given bonuses from the Khumus."

Malik said, "That is the best of what I have heard on the matter."

Malik was asked about bonuses and whether they were taken
from the first of the spoils, and he said, "That is only decided
according to the ijtihad of the Imam. We do not have a known reliable
command about that other than it is up to the ijtihad of the Sultan. I
have not heard that the Messenger of Allah, may Allah bless him and
grant him peace, gave bonuses in all his raids. I have only heard that
he gave bonuses in one of them, namely the day of Hunayn. It depends
on the ijtihad of the Imam whether they are taken from the first of
the spoils or what is after it."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَانَ يَقُولُ لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ . قَالَ مَالِكٌ وَلَمْ أَزَلْ أَسْمَعُ ذَلِكَ . وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ يَحْضُرُ  بِأَفْرَاسٍ كَثِيرَةٍ فَهَلْ يُقْسَمُ لَهَا كُلِّهَا فَقَالَ لَمْ أَسْمَعْ بِذَلِكَ وَلاَ أَرَى أَنْ يُقْسَمَ إِلاَّ لِفَرَسٍ وَاحِدٍ الَّذِي يُقَاتِلُ عَلَيْهِ . قَالَ مَالِكٌ لاَ أَرَى الْبَرَاذِينَ وَالْهُجُنَ إِلاَّ مِنَ الْخَيْلِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً} وَقَالَ عَزَّ وَجَلَّ {وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ} فَأَنَا أَرَى الْبَرَاذِينَ وَالْهُجُنَ مِنَ الْخَيْلِ إِذَا أَجَازَهَا الْوَالِي وَقَدْ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ وَسُئِلَ عَنِ الْبَرَاذِينَ هَلْ فِيهَا مِنْ صَدَقَةٍ فَقَالَ وَهَلْ فِي الْخَيْلِ مِنْ صَدَقَةٍ

hadith_text_en:
Yahya related to me that Malik said that he had heard that Umar
ibn Abd al-Aziz used to say, "The man on horse-back has two shares,
and the man on foot has one."

Malik added, "I continue to
hear the same."

Malik, when asked whether a man who was
present with several horses took a share for all of them, said, "I
have never heard that. I think that there is only a share for the
horse on which he fought."

Malik said, "I think that foreign
horses and half-breeds are considered as horses because Allah, the
Blessed, the Exalted, said in His Book, 'All horses, and mules, and
asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He
said, the Mighty, the Majestic, 'Make ready for them whatever force
and strings of horses you can, to terrify thereby the enemy of Allah
and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and
half-breeds are considered as horses if the governor accepts them."

Said ibn al-Musayyab was asked about working horses, and
whether there was zakat on them. He said, "Is there any zakat on
horses.?"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَرَ مِنْ حُنَيْنٍ وَهُوَ يُرِيدُ الْجِعِرَّانَةَ سَأَلَهُ النَّاسُ حَتَّى دَنَتْ بِهِ نَاقَتُهُ مِنْ شَجَرَةٍ فَتَشَبَّكَتْ بِرِدَائِهِ حَتَّى نَزَعَتْهُ عَنْ ظَهْرِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَىَّ رِدَائِي أَتَخَافُونَ أَنْ لاَ أَقْسِمَ بَيْنَكُمْ مَا أَفَاءَ اللَّهُ عَلَيْكُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَفَاءَ اللَّهُ عَلَيْكُمْ مِثْلَ سَمُرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذَّابًا " . فَلَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ فِي النَّاسِ فَقَالَ " أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ " . قَالَ ثُمَّ تَنَاوَلَ مِنَ الأَرْضِ وَبَرَةً مِنْ بَعِيرٍ أَوْ شَيْئًا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ مَا لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ وَلاَ مِثْلَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn Said from
Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him
and grant him peace, came back from Hunayn heading for al-Jiirrana,
the people crowded around so much to question him that his she-camel
backed into a tree, which became entangled in his cloak and pulled it
off his back. The Messenger of Allah, may Allah bless him and grant
him peace, said, "Return my cloak to me. Are you afraid that I will
not distribute among you what Allah has given you as spoils. By He in
whose hand my self is! Had Allah given you spoils equal to the number
of acacia trees on the plain of Tihama, I would have distributed it
among you. You will not find me to be miserly, cowardly, or a liar."
Then the Messenger of Allah, may Allah bless him and grant him peace,
got down and stood among the people, and said, "Hand over even the
needle and thread, for stealing from the spoils is disgrace, fire,
ignominy on the Day of Rising for people who do it." Then he took a
bit of camel fluff or something from the ground and said, "By He in
whose hand my self is! What Allah has made spoils for you is not mine
- even the like of this! - except for the tax of one fifth, and the
tax of one fifth is returned to you."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، قَالَ تُوُفِّيَ رَجُلٌ يَوْمَ حُنَيْنٍ وَإِنَّهُمْ ذَكَرُوهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ صَاحِبَكُمْ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ " . قَالَ فَفَتَحْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزَاتٍ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِينَ دِرْهَمَيْنِ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Muhammad
ibn Yahya ibn Habban from Ibn Abi Amra that Zayd ibn Khalid al-Juhani
said, "A man died on the day of Hunayn, and they mentioned him to the
Messenger of Allah, may Allah bless him and grant him peace." Zayd
claimed that the Messenger of Allah, may Allah bless him and grant him
peace, said, "You pray over your companion." (i.e. he would not pray
himself). The people's faces dropped at that. Zayd claimed that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"Your companion stole from the spoils taken in the way of Allah." Zayd
said, "So we opened up his baggage and found some Jews' beads worth
about two dirhams."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ - قَالَ - وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Abdullah
ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the
Messenger of Allah, may Allah bless him and grant him peace, came to
the people in their tribes and made dua for them, but left out one of
the tribes. Abdullah related, "The tribe found an onyx necklace in the
saddle-bags of one of their men. The Messenger of Allah, may Allah
bless him and grant him peace, came to them, and then did the takbir
over them as one does the takbir over the dead."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، سَالِمٍ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الأَمْوَالَ الثِّيَابَ وَالْمَتَاعَ - قَالَ - فَأَهْدَى رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ حُنَيْنٍ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . قَالَ فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ " .

hadith_text_en:
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from
Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We
went out with the Messenger of Allah, may Allah bless him and grant
him peace, in the yearof Khaybar. We did not capture any gold or
silver except for personal effects, clothes, and baggage. Rifaa ibn
Zayd presented a black slave boy to the Messenger of Allah, may Allah
bless him and grant him peace, whose name was Midam. The Messenger of
Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura,
and when he arrived there, Midam was unsaddling the camel of the
Messenger of Allah, may Allah bless him and grant him peace, when a
stray arrow struck and killed him. The people said, 'Good luck to him!
The Garden!' The Messenger of Allah said, 'No! By He in whose hand my
self is! The cloak which he took from the spoils on the Day of Khaybar
before they were distributed will blaze with fire on him.' When the
people heard that, a man brought a sandal-strap or two sandal-straps
to the Messenger of Allah, may Allah bless him and grant him peace.
The Messenger of Allah, may Allah bless him and grant him peace, said,
'A sandal-strap or two sandal-straps of fire!' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَا ظَهَرَ الْغُلُولُ فِي قَوْمٍ قَطُّ إِلاَّ أُلْقِيَ فِي قُلُوبِهِمُ الرُّعْبُ وَلاَ فَشَا الزِّنَا فِي قَوْمٍ قَطُّ إِلاَّ كَثُرَ فِيهِمُ الْمَوْتُ وَلاَ نَقَصَ قَوْمٌ الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ قُطِعَ عَنْهُمُ الرِّزْقُ وَلاَ حَكَمَ قَوْمٌ بِغَيْرِ الْحَقِّ إِلاَّ فَشَا فِيهِمُ الدَّمُ وَلاَ خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that he had
heard that Abdullah ibn Abbas said, "Stealing from the spoils does not
appear in a people but that terror is cast into their hearts.
Fornication does not spread in a people but that there is much death
among them. A people do not lessen the measure and weight but that
provision is cut off from them. A people do not judge without right
but that blood spreads among them. A people do not betray the pledge
but that Allah gives their enemies power over them."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ " . فَكَانَ أَبُو هُرَيْرَةَ يَقُولُ ثَلاَثًا أَشْهَدُ بِاللَّهِ .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "By He in whose hand my self is! I would like to
fight in the way of Allah and be killed, then be brought to life again
so I could be killed, and then be brought to life again so I could be
killed." Abu Hurayra said three times, "I testify to it by Allah!"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فَيُسْتَشْهَدُ " .

hadith_text_en:
one fights in the way
of Allah and is killed, then Allah turns to the killer, so he fights
(in the way of Allah) and also becomes a martyr."

hadith_narrator_en:
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "Allah laughs at two men. One of them kills the
other, but each of them will enter the Garden:


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ الْمِسْكِ " .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "By He in whose hand my self is! None of you is
wounded in the way of Allah - and Allah knows best who is wounded in
HisWay, but that when the Day of Rising comes, blood will gush forth
from his wound. It will be the colour of blood, but its scent will be
that of musk."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ لاَ تَجْعَلْ قَتْلِي بِيَدِ رَجُلٍ صَلَّى لَكَ سَجْدَةً وَاحِدَةً يُحَاجُّنِي بِهَا عِنْدَكَ يَوْمَ الْقِيَامَةِ .

hadith_text_en:
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn
al-Khattab used to say, "O Allah! Do not let me be slain by the hand
of a man who has prayed a single prostration to You with which he will
dispute with me before You on the Day of Rising!"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . فَلَمَّا أَدْبَرَ الرَّجُلُ نَادَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِهِ فَنُودِيَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . فَأَعَادَ عَلَيْهِ قَوْلَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ إِلاَّ الدَّيْنَ كَذَلِكَ قَالَ لِي جِبْرِيلُ " .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Said al-
Maqburi from Abdullah ibn Abi Qatada that his father had said that a
man came to the Messenger of Allah, may Allah bless him and grant him
peace, and said, "O Messenger of Allah! If I am killed in the way of
Allah, expectant for reward, sincere, advancing, and not retreating,
will Allah pardon my faults?" The Messenger of Allah, may Allah bless
him and grant him peace, said, "Yes." When the man turned away, the
Messenger of Allah, may Allah bless him and grant him peace, called
him - or commanded him and he was called to him. The Messenger of
Allah, may Allah bless him and grant him peace, said to him, "What did
you say?" He repeated his words to him, and the Prophet, may Allah
bless him and grant him peace, said to him, "Yes, except for the debt.
Jibril said that to me."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِشُهَدَاءِ أُحُدٍ " هَؤُلاَءِ أَشْهَدُ عَلَيْهِمْ " . فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ أَلَسْنَا يَا رَسُولَ اللَّهِ بِإِخْوَانِهِمْ أَسْلَمْنَا كَمَا أَسْلَمُوا وَجَاهَدْنَا كَمَا جَاهَدُوا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلَى وَلَكِنْ لاَ أَدْرِي مَا تُحْدِثُونَ بَعْدِي " . فَبَكَى أَبُو بَكْرٍ ثُمَّ بَكَى ثُمَّ قَالَ أَئِنَّا لَكَائِنُونَ بَعْدَكَ

hadith_text_en:
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar
ibn Ubaydullah that he had heard that the Messenger of Allah, may
Allah bless him and grant him peace, said over the martyrs of Uhud, "I
testify for them." Abu Bakr as-Siddiq said, "Messenger of Allah! Are
we not their brothers? We entered Islam as they entered Islam and we
did jihad as they did jihad." The Messenger of Allah, may Allah bless
him and grant him peace, said, "Yes, but I do not know what you will
do after me." Abu Bakr wept profusely and said, "Are we really going
to out-live you!"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِئْسَ مَا قُلْتَ " . فَقَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ مِثْلَ لِلْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الأَرْضِ بُقْعَةٌ هِيَ أَحَبُّ إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا " . ثَلاَثَ مَرَّاتٍ يَعْنِي الْمَدِينَةَ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said said, "The
Messenger of Allah, may Allah bless him and grant him peace, was
sitting by a grave which was being dug at Madina. A man looked into
the grave and said, 'An awful bed for the mumin. 'The Messenger of
Allah, may Allah blesshim and grant him peace, said, 'Evil? What you
have said is absolutely wrong.'

The man said, 'I didn't mean
that, Messenger of Allah. I meant being killed in the way of Allah.'
The Messenger of Allah, may Allah bless him and grant him peace, said,
'Being killed in the way of Allah has no like! There is no place on
the earth which I would prefer my grave to be than here (meaning
Madina). He repeated it three times.' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ شَهَادَةً فِي سَبِيلِكَ وَوَفَاةً بِبَلَدِ رَسُولِكَ .

hadith_text_en:
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn
al-Khattab used to say, "O Allah! I ask you for martyrdom in Your way
and death in the city of Your Messenger!"


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ كَرَمُ الْمُؤْمِنِ تَقْوَاهُ وَدِينُهُ حَسَبُهُ وَمُرُوءَتُهُ خُلُقُهُ وَالْجُرْأَةُ وَالْجُبْنُ غَرَائِزُ يَضَعُهَا اللَّهُ حَيْثُ شَاءَ فَالْجَبَانُ يَفِرُّ عَنْ أَبِيهِ وَأُمِّهِ وَالْجَرِيءُ يُقَاتِلُ عَمَّا لاَ يَؤُوبُ بِهِ إِلَى رَحْلِهِ وَالْقَتْلُ حَتْفٌ مِنَ الْحُتُوفِ وَالشَّهِيدُ مَنِ احْتَسَبَ نَفْسَهُ عَلَى اللَّهِ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Umar ibn
al-Khattab said, "The nobility of the mumin is his taqwa. His deen is
his noble descent. His manliness is his good character. Boldness and
cowardice are but instincts which Allah places wherever He wills. The
coward shrinks from defending even his father and mother, and the bold
one fights for the sake of the combat not for the spoils. Being slain
is but one way of meeting death, and the martyr is the one who gives
himself, expectant of reward from Allah."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، غُسِّلَ وَكُفِّنَ وَصُلِّيَ عَلَيْهِ وَكَانَ شَهِيدًا يَرْحَمُهُ اللَّهُ .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that Umar ibn al-Khattab was washed and shrouded and prayed over, yet
he was a martyr, may Allah have mercy on him .


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ عَنْ أَهْلِ الْعِلْمِ أَنَّهُمْ كَانُوا يَقُولُونَ الشُّهَدَاءُ فِي سَبِيلِ اللَّهِ لاَ يُغَسَّلُونَ وَلاَ يُصَلَّى عَلَى أَحَدٍ مِنْهُمْ وَإِنَّهُمْ يُدْفَنُونَ فِي الثِّيَابِ الَّتِي قُتِلُوا فِيهَا . قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ فِيمَنْ قُتِلَ فِي الْمُعْتَرَكِ فَلَمْ يُدْرَكْ حَتَّى مَاتَ . قَالَ وَأَمَّا مَنْ حُمِلَ مِنْهُمْ فَعَاشَ مَا شَاءَ اللَّهُ بَعْدَ ذَلِكَ فَإِنَّهُ يُغَسَّلُ وَيُصَلَّى عَلَيْهِ كَمَا عُمِلَ بِعُمَرَ بْنِ الْخَطَّابِ .

hadith_text_en:
Yahya related to me from Malik that he had heard the people of
knowledge say that martyrs in the way of Allah were not washed, nor
were any of them prayed over. They were buried in the garments in
which they were slain.

Malik said, "That is the sunna for
someone who is killed on the battleground and is not reached until he
is already dead. Someone who is carried off and lives for as long as
Allah wills after it, is washed and prayed over as was Umar ibn al-
Khattab."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَحْمِلُ فِي الْعَامِ الْوَاحِدِ عَلَى أَرْبَعِينَ أَلْفِ بَعِيرٍ يَحْمِلُ الرَّجُلَ إِلَى الشَّامِ عَلَى بَعِيرٍ وَيَحْمِلُ الرَّجُلَيْنِ إِلَى الْعِرَاقِ عَلَى بَعِيرٍ فَجَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ احْمِلْنِي وَسُحَيْمًا . فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ نَشَدْتُكَ اللَّهَ أَسُحَيْمٌ زِقٌّ قَالَ لَهُ نَعَمْ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Umar ibn
al-Khattab in one year gave 40,000 camels as mounts. Sometimes he
would give one man a camel to himself. Sometimes he would give one
camel between two men to take them to Iraq. A man from Iraq came to
him and said, "Give Suhaym and I a mount.''Umar ibn al-Khattab said to
him,"l demand from you, by Allah!, is Suhaym a water skin?" He said,
"Yes."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي فِي رَأْسِهِ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه

hadith_text_en:
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi
Talha that Anas ibn Malik had said that when the Messenger of Allah,
may Allah bless him and grant him peace, went to Quba, he visited Umm
Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn
as-Samit. One day the Messenger of Allah, may Allah bless him and
grant him peace, had called on her and she had fed him, and sat down
to delouse his hair. The Messenger of Allah, may Allah bless him and
grant him peace, had dozed and woke up smiling. Umm Haram said, "What
is making you smile, Messenger of Allah?" He said, "Some of my
community were presented to me, raiding in the way of Allah. They were
riding in the middle of the sea, kings on thrones, or like kings on
thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask
Allah to put me among them!" So he had made a dua for her, and put his
head down and slept. Then he had woken up smiling, and she said to
him, "Messenger of Allah, why are you smiling?" He said, "Some of my
community were presented to me, raiding in the way of Allah. They were
kings on thrones or like kings on thrones," as he had said in the
first one. She said, "O Messenger of Allah! Ask Allah to put me among
them!" He said, "You are among the first."

Ishaq added, "She
travelled on the sea in the time of Muawiya, and when she landed, she
was thrown from her mount and killed."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَحْبَبْتُ أَنْ لاَ أَتَخَلَّفَ عَنْ سَرِيَّةٍ تَخْرُجُ فِي سَبِيلِ اللَّهِ وَلَكِنِّي لاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ يَجِدُونَ مَا يَتَحَمَّلُونَ عَلَيْهِ فَيَخْرُجُونَ وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا بَعْدِي فَوَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ " .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Abu Salih
as-Samman from Abu Hurayra that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Had I not been concerned for my
community, I would have liked never to stay behind a raiding party
going out in the way of Allah. However, I do not find the means to
carry them to it, nor do they find anything on which to ride out and
it is grievous for them that they should stay behind me. I would like
to fight in the way of Allah and be killed, then brought to life so I
could be killed and then brought to life so I could be killed."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يَأْتِينِي بِخَبَرِ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ " . فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللَّهِ . فَذَهَبَ الرَّجُلُ يَطُوفُ بَيْنَ الْقَتْلَى فَقَالَ لَهُ سَعْدُ بْنُ الرَّبِيعِ مَا شَأْنُكَ فَقَالَ لَهُ الرَّجُلُ بَعَثَنِي إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم لآتِيَهُ بِخَبَرِكَ . قَالَ فَاذْهَبْ إِلَيْهِ فَأَقْرِئْهُ مِنِّي السَّلاَمَ وَأَخْبِرْهُ أَنِّي قَدْ طُعِنْتُ اثْنَتَىْ عَشْرَةَ طَعْنَةً وَأَنِّي قَدْ أُنْفِذَتْ مَقَاتِلِي وَأَخْبِرْ قَوْمَكَ أَنَّهُ لاَ عُذْرَ لَهُمْ عِنْدَ اللَّهِ إِنْ قُتِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَوَاحِدٌ مِنْهُمْ حَىٌّ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said said, "On the
Day of Uhud, The Messenger of Allah, may Allah bless him and grant him
peace, said, 'Who will bring me news of Sad ibn al-Rabi al-Ansari?' a
man said, 'Me, Messenger of Allah!' So the man went around among the
slain, and Sad ibn al-Rabi said to him, 'What are you doing?' The man
said to him, 'The Messenger of Allah, may Allah bless him and grant
him peace, sent me to bring him news of you.' He said, 'Go to him, and
give him my greetings, and tell him that I have been stabbed twelve
times, and am mortally wounded. Tell your people that they will have
no excuse with Allah if the Messenger of Allah, may Allah bless him
and grant him peace, is slain while one of them is still alive.' "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَغَّبَ فِي الْجِهَادِ وَذَكَرَ الْجَنَّةَ وَرَجُلٌ مِنَ الأَنْصَارِ يَأْكُلُ تَمَرَاتٍ فِي يَدِهِ فَقَالَ إِنِّي لَحَرِيصُ عَلَى الدُّنْيَا إِنْ جَلَسْتُ حَتَّى أَفْرُغَ مِنْهُنَّ . فَرَمَى مَا فِي يَدِهِ فَحَمَلَ بِسَيْفِهِ فَقَاتَلَ حَتَّى قُتِلَ .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that the
Messenger of Allah, may Allah bless him and grant him peace,
stimulated people for jihad and mentioned the Garden. One of the Ansar
was eating some dates in his hand, and said, "Am I so desirous of this
world that I should sit until I finish them?" He threw aside what was
in his hand and took his sword, and fought until he was slain .


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَغَزْوٌ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَيُيَاسَرُ فِيهِ الشَّرِيكُ وَيُطَاعُ فِيهِ ذُو الأَمْرِ وَيُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ خَيْرٌ كُلُّهُ وَغَزْوٌ لاَ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَلاَ يُيَاسَرُ فِيهِ الشَّرِيكُ وَلاَ يُطَاعُ فِيهِ ذُو الأَمْرِ وَلاَ يُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ لاَ يَرْجِعُ صَاحِبُهُ كَفَافًا .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn
Jabal said, "There are two military expeditions. There is one military
expedition in which valuables are spent, the contributor is willing,
the authorities are obeyed, and corruption is avoided. That military
expedition is all good. There is a military expedition in which
valuables are not spent, the contributor is not willing, the
authorities are not obeyed, and corruption is not avoided. The one who
fights in that military expedition does not return with reward."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ " .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
said, "Blessing is in the forelocks of horses until the Day of
Rising."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ مِمَّنْ سَابَقَ بِهَا .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
held a race between horses which had been made lean by training, from
al-Hafya to Thaniyatu-lWada. He held a race between horses which had
not been made lean from the Thaniya (a mountain pass near Madina) to
the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who
raced them .


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ لَيْسَ بِرِهَانِ الْخَيْلِ بَأْسٌ إِذَا دَخَلَ فِيهَا مُحَلِّلٌ فَإِنْ سَبَقَ أَخَذَ السَّبَقَ وَإِنْ سُبِقَ لَمْ يَكُنْ عَلَيْهِ شَىْءٌ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said heard Said ibn
al-Musayyab say, "There is  no harm in placing stakes on horses if a
third horse enters it. The winner takes the stake, and there is no
fine against the loser."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُئِيَ وَهُوَ يَمْسَحُ وَجْهَ فَرَسِهِ بِرِدَائِهِ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ
" إِنِّي عُوتِبْتُ اللَّيْلَةَ فِي الْخَيْلِ " .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that the
Messenger of Allah, may Allah bless him and grant him peace, was seen
wiping the face of his horse with his cloak. He was questioned about
it and said, "I was reproached in the night about horses." i.e. not
taking care of them.


book_author_ar: الإمام مالك بن أنس

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ إِلَى خَيْبَرَ أَتَاهَا لَيْلاً وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ حَتَّى يُصْبِحَ فَخَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .

hadith_text_en:
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn
Malik that when the Messenger of Allah, may Allah bless him and grant
him peace, went out to Khaybar, he arrived there at night, and when he
came upon a people by night, he did not attack until morning. In the
morning, the jews came out with their spades and baskets. When they
saw him, they said, "Muhammad! By Allah, Muhammad and his army!" The
Messenger of Allah, may Allah bless him and grant him peace, said
"Allah is greater! Khaybar is destroyed. When we come to a people, it
is an evil morning for those who have been warned . "


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ " . فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا عَلَى مَنْ يُدْعَى مِنْ هَذِهِ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى أَحَدٌ مِنْ هَذِهِ الأَبْوَابِ كُلِّهَا قَالَ " نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ " .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Humayd ibn
Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah,
may Allah bless him and grant him peace, said, "Whoever hands over two
of any type of property in the way of Allah is called to the Garden,
with the words 'O slave of Allah! This is good!' Whoever is among the
people of prayer, is called from the gate of prayer. Whoever is among
the people of jihad is called from the gate of jihad. Whoever is among
the people of sadaqa, is called from the gate of sadaqa. Whoever is
among the people of fasting, is called from the gate of the well-
watered. (Bab ar-Rayyan)."

Abu Bakr as-Siddiq said,
"Messenger of Allah! Is it absolutely necessary that one be called
from one of these gates? Can someone be called from all of these
gates?" He said, "Yes, and I hope you are among them ."

21.20
Acquisition of the Land of Those who Surrender from the People of
Dhimma


book_author_ar: الإمام مالك بن أنس

hadith_text_en:
Malik was asked whether, when an imam had accepted jizya from a
people and they gave it, he thought that the land of one of them who
surrendered belonged to him or whether his land and property belonged
to the Muslims. Malik said, "That varies. As for the people of peace,
if one of them surrenders, then he is entitled to his land and
property. As for the people of force who use force, if one of them
surrenders, his land and property belong to the Muslims because the
people of force are overcome in their towns, and it becomes booty for
the Muslims. As for the people of peace, their property and selves are
protected so that they make peace for them. Only what they have made
peace for is obliged of them."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ بَلَغَهُ أَنَّ عَمْرَو بْنَ الْجَمُوحِ، وَعَبْدَ اللَّهِ بْنَ عَمْرٍو الأَنْصَارِيَّيْنِ، ثُمَّ السَّلَمِيَّيْنِ كَانَا قَدْ حَفَرَ السَّيْلُ قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ وَكَانَ أَحَدُهُمَا قَدْ جُرِحَ فَوَضَعَ يَدَهُ عَلَى جُرْحِهِ فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يَدُهُ عَنْ جُرْحِهِ ثُمَّ أُرْسِلَتْ فَرَجَعَتْ كَمَا كَانَتْ وَكَانَ بَيْنَ أُحُدٍ وَبَيْنَ يَوْمَ حُفِرَ عَنْهُمَا سِتٌّ وَأَرْبَعُونَ سَنَةً . قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يُدْفَنَ الرَّجُلاَنِ وَالثَّلاَثَةُ فِي قَبْرٍ وَاحِدٍ مِنْ ضَرُورَةٍ وَيُجْعَلَ الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ .

hadith_text_en:
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca
that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn
Umar al-Ansari, both of the tribe of Banu Salami, had their grave
uncovered by a flood. Their grave was part of what was left after the
flood. They were in the same grave, and they were among those martyred
at Uhud. They were dug up so that they might be moved. They were found
unchanged. It was as if they had died only the day before. One of them
had been wounded, and he had put his hand over his wound and had been
buried like that. His hand was pulled away from his wound and
released, and it returned to where it had been. It was forty-six years
between Uhud and the day they were dug up.

Malik said, "There
is no harm in burying two or three men in the same grave due to
necessity. The oldest one is put next to the qibla."


book_author_ar: الإمام مالك بن أنس

hadith_text_ar: حَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ مَالٌ مِنَ الْبَحْرَيْنِ فَقَالَ مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأْىٌ أَوْ عِدَةٌ فَلْيَأْتِنِي فَجَاءَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَحَفَنَ لَهُ ثَلاَثَ حَفَنَاتٍ .

hadith_text_en:
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman
said, "Property was sent to Abu Bakr as-Siddiq from Bahrayn. He said,
'If someone had a promise or a pledge with the Messenger of Allah, may
Allah bless him and grant him peace, let him come to me.' So Jabir ibn
Abdullah came to him, and he gave him three times as much of it as
would fill both hands.''


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_chapter_name_en: Vows and Oaths

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، اسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْضِهِ عَنْهَا " .

hadith_text_en:
Yahya related to me from Malik from Ibn Shihab from Ubaydullah
ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Sad ibn
Ubada questioned the Messenger of Allah, may Allah bless him and grant
him peace, and said,"My mother died while she still had a vow which
she had not fulfilled." The Messenger of Allah, may Allah bless him
and grant him peace, said, "Fulfill it for her."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمَّتِهِ، أَنَّهَا حَدَّثَتْهُ عَنْ جَدَّتِهِ، أَنَّهَا كَانَتْ جَعَلَتْ عَلَى نَفْسِهَا مَشْيًا إِلَى مَسْجِدِ قُبَاءٍ فَمَاتَتْ وَلَمْ تَقْضِهِ فَأَفْتَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ابْنَتَهَا أَنْ تَمْشِيَ عَنْهَا . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ لاَ يَمْشِي أَحَدٌ عَنْ أَحَدٍ .

hadith_text_en:
Yahya related to me from Malik from

Abdullah ibn Abi
Bakr that his paternal aunt related that her grandmother made a vow to
walk to the Quba mosque. She died, and did not fulfill it, so Abdullah
ibn Abbas asked her daughter to walk for her.

Yahya said that
he had heard Malik say, "No one walks for anyone else."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حَبِيبَةَ، قَالَ قُلْتُ لِرَجُلٍ وَأَنَا حَدِيثُ السِّنِّ، مَا عَلَى الرَّجُلِ أَنْ يَقُولَ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ وَلَمْ يَقُلْ عَلَىَّ نَذْرُ مَشْىٍ . فَقَالَ لِي رَجُلٌ هَلْ لَكَ أَنْ أُعْطِيَكَ هَذَا الْجِرْوَ - لِجِرْوِ قِثَّاءٍ فِي يَدِهِ - وَتَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ قَالَ فَقُلْتُ نَعَمْ فَقُلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ ثُمَّ مَكَثْتُ حَتَّى عَقَلْتُ فَقِيلَ لِي إِنَّ عَلَيْكَ مَشْيًا فَجِئْتُ سَعِيدَ بْنَ الْمُسَيَّبِ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ لِي عَلَيْكَ مَشْىٌ . فَمَشَيْتُ . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا .

hadith_text_en:
Yahya related to me from Malik that Abdullah ibn Abi Habiba said,
"I said to a man, when I was young, 'A man who only says that he must
walk to the House of Allah and does not say that he has vowed to walk,
does not have to walk.' A man said, 'Shall I give you this small
cucumber?' and he had a small cucumber in his hand and you will say,
'I must walk to the house of Allah?' I said, 'Yes' and I said it, for
at that time I was still immature. Then, when I came of age, some one
said to me that I had to fulfill my vow. I went and asked Said ibn al-
Musayyab about it, and he said to me, 'You must walk.' So I walked."

Malik said, "That is the custom among us."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عُرْوَةَ بْنِ أُذَيْنَةَ اللَّيْثِيِّ، أَنَّهُ قَالَ خَرَجْتُ مَعَ جَدَّةٍ لِي عَلَيْهَا مَشْىٌ إِلَى بَيْتِ اللَّهِ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ عَجَزَتْ فَأَرْسَلَتْ مَوْلًى لَهَا يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَخَرَجْتُ مَعَهُ فَسَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ مُرْهَا فَلْتَرْكَبْ ثُمَّ لْتَمْشِي مِنْ حَيْثُ عَجَزَتْ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ وَنَرَى عَلَيْهَا مَعَ ذَلِكَ الْهَدْىَ .
 وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ مِثْلَ قَوْلِ عَبْدِ اللَّهِ بْنِ عُمَرَ .

hadith_text_en:
Yahya related to me from Malik that Urwa ibn Udhayna al-Laythi
said, "I went out with my grandmother who had vowed to walk to the
House of Allah. When we had gone part of the way, she could not go on.
I sent one of her mawlas to question Abdullah ibn Umar and I went with
him. He asked Abdullah ibn Umar, and Abdullah ibn Umar said to him,
'Take her and let her ride, and when she has the strength let her ride
back, and start to walk from the place from which she was unable to go
on.'~

Yahya said that he had heard Malik say, "I think that
she must sacrifice an animal."

Yahya related to me from Malik
that he had heard that Said ibn al-Musayyab and Abu Salama ibn Abd ar-
Rahman said the same as Abdullah ibn Umar.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ . فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ . وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said said, "I vowed
to walk, but I was struck by a pain in the kidney, so I rode until I
came to Makka. I questioned Ata ibn Abi Rabah and others, and they
said, 'You must sacrifice an animal.' When I came to Madina I
questioned the ulama there, and they ordered me to walk again from the
place from which I was unable to go on. So I walked."

Yahya
said that he had heard Malik say, "What is done among us regarding
someone who makes a vow to walk to the House of Allah, and then cannot
do it and so rides, is that he must return and walk from the place
from which he was unable to go on. If he cannot walk, he should walk
what he can and then ride, and he must sacrifice a camel, a cow, or a
sheep if that is all that he can find."

Malik, when asked
about a man who said to another, "I will carry you to the House of
Allah", answered, "If he intended to carry him on his shoulder, by
that he meant hardship and exhaustion to himself, and he does not have
to do that. Let him walk by foot and make sacrifice. If he did not
intend anything, let him do hajj and ride, and take the man on hajj
with him. That is because he said, 'I will carry you to the house of
Allah.' If the man refuses to do hajj with him, then there is nothing
against him, and what is demanded of him is cancelled."

Yahya
said that Malik was asked whether it was enough for a man who had made
a vow that he would walk to the House of Allah a certain (large)
number of times, or who had forbidden himself from talking to his
father and brother, if he did not fulfil a certain vow, and he had
taken upon himself, by the oath, something which he was incapable of
fulfilling in his lifetime, even though he were to try every year, to
fulfil only one or a (smaller) number of vows by Allah? Malik said,
"The only satisfaction for that that I know is fulfilling what he has
obliged himself to do. Let him walk for as long as he is able and draw
near Allah the Exalted by what he can of good."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_en:
Yahya related to me from Malik that what he preferred of what he
had heard from the people of knowledge about a man or woman who vowed
to walk to the House of Allah, was that they fulfilled the oath when
performing umra, by walking until they had done say between Safa and
Marwa. When they had done say it was finished. If they vowed to walk
in the hajj, they walked until they came to Makka, then they walked
until they had finished all the rites.

Malik said, "Walking
is only for hajj or umra."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، وَثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّهُمَا أَخْبَرَاهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَحَدُهُمَا يَزِيدُ فِي الْحَدِيثِ عَلَى صَاحِبِهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً قَائِمًا فِي الشَّمْسِ فَقَالَ " مَا بَالُ هَذَا " . فَقَالُوا نَذَرَ أَنْ لاَ يَتَكَلَّمَ وَلاَ يَسْتَظِلَّ مِنَ الشَّمْسِ وَلاَ يَجْلِسَ وَيَصُومَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُرُوهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " . قَالَ مَالِكٌ وَلَمْ أَسْمَعْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ بِكَفَّارَةٍ وَقَدْ أَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتِمَّ مَا كَانَ لِلَّهِ طَاعَةً وَيَتْرُكَ مَا كَانَ لِلَّهِ مَعْصِيَةً .

hadith_text_en:
Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn
Zayd adDili both informed him that the Messenger of Allah, may Allah
bless him and grant him peace, (and one of them gave more detail than
the other),saw a man standing in the sun. The Messenger asked, "What's
wrong with him?" The people said, "He has vowed not to speak or to
seek shade from the sun or to sit and to fast." The Messenger of
Allah, may Allah bless him and grant him peace, said, "Go and tell him
to speak, seek shade, and sit, but let him complete his fast."

Malik said, "I have not heard that the Messenger of Allah, may
Allah bless him and grant him peace, ordered the man in question to do
any kaffara. The Messenger of Allah, may Allah bless him and grant him
peace, only ordered him to complete that in which there was obedience
to Allah and to abandon that in which there was disobedience to
Allah."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَقُولُ أَتَتِ امْرَأَةٌ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَتْ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ ابْنِي . فَقَالَ ابْنُ عَبَّاسٍ لاَ تَنْحَرِي ابْنَكِ وَكَفِّرِي عَنْ يَمِينِكِ، . فَقَالَ شَيْخٌ عِنْدَ ابْنِ عَبَّاسٍ وَكَيْفَ يَكُونُ فِي هَذَا كَفَّارَةٌ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ تَعَالَى قَالَ وَ {الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ} ثُمَّ جَعَلَ فِيهِ مِنَ الْكَفَّارَةِ مَا قَدْ رَأَيْتَ .

hadith_text_en:
Yahya related to me from Malik that Yahya ibn Said heard al-Qasim
ibn Muhammad say, "A woman came to Abdullah ibn Abbas and said, 'I
have vowed to sacrifice my son.' Ibn Abbas said, 'Do not sacrifice
your son. Do kaffara for your oath.' An old man with Ibn Abbas said,
'What kaffara is there for this?' Ibn Abbas said, 'Allah the Exalted
said, "Those of you who say, regarding their wives.'Be as my mother's
back' (Sura58 ayat 2) and then He went on to oblige the kaffara for it
as you have seen.' "


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الأَيْلِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ الصِّدِّيقِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ " .

hadith_text_en:
Yahya related to me from Malik from Talha ibn Abi al-Malik al-
Ayli from al-Qasim ibn Muhammad ibn as-Siddiq from A'isha that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"Whoever vows to obey Allah, let him obey Him. Whoever vows to disobey
Allah, let him not disobey Him."

Yahya said that he had heard
Malik say, "The meaning of the statement of the Prophet, may Allah
bless him and grant him peace, 'Whoever vows to disobey Allah, let him
not disobey Him' is that for instance a man who vows that, if he
speaks to such-and-such a person, he will walk to Syria, Egypt, or any
other such things which are not considered as ibada, is not under any
obligation by any of that, even if he did speak to the man or did
break whatever it was he swore, because Allah does not demand
obedience in such things. He should only fulfill those things in which
there is obedience to Allah."

22.5 Rashness in Oaths


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي هَذَا أَنَّ اللَّغْوَ حَلِفُ الإِنْسَانِ عَلَى الشَّىْءِ يَسْتَيْقِنُ أَنَّهُ كَذَلِكَ ثُمَّ يُوجَدُ عَلَى غَيْرِ ذَلِكَ فَهُوَ اللَّغْوُ . قَالَ مَالِكٌ وَعَقْدُ الْيَمِينِ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَبِيعَ ثَوْبَهُ بِعَشَرَةِ دَنَانِيرَ ثُمَّ يَبِيعَهُ بِذَلِكَ أَوْ يَحْلِفَ لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهِ وَلَيْسَ فِي اللَّغْوِ كَفَّارَةٌ . قَالَ مَالِكٌ فَأَمَّا الَّذِي يَحْلِفُ عَلَى الشَّىْءِ وَهُوَ يَعْلَمُ أَنَّهُ آثِمٌ وَيَحْلِفُ عَلَى الْكَذِبِ وَهُوَ يَعْلَمُ لِيُرْضِيَ بِهِ أَحَدًا أَوْ لِيَعْتَذِرَ بِهِ إِلَى مُعْتَذَرٍ إِلَيْهِ أَوْ لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ .

hadith_text_en:
Yahya related to me from Malik from Hisham ibn Urwa from his
father that A'isha, umm al-muminin said, "Rashness in oaths is that a
man says, 'By Allah, No! by Allah!' " i.e. out of habit.

Malik said, "The best of what I have heard on the matter is that
rashness in oaths is that a man take an oath on something to show that
he is certain that it is like he said, only to find that it is other
than what he said. This is rashness."

Malik said, "The
binding oath is for example, that a man says that he will not sell his
garment for ten dinars, and then he sells it for that, or that he will
beat his young slave and then does not beat him, and so on. One does
kaffara for making such an oath, and there is no kaffara in rashness."

Malik said, "As for the one who swears to a thing which he
knows is wicked, and he swears to a lie he knows to be a lie, in order
to please someone with it or to excuse himself to someone by it or to
gain money by it, no kaffara that he does for it can cover it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ قَالَ وَاللَّهِ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ ثُمَّ لَمْ يَفْعَلِ الَّذِي حَلَفَ عَلَيْهِ لَمْ يَحْنَثْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الثُّنْيَا أَنَّهَا لِصَاحِبِهَا مَا لَمْ يَقْطَعْ كَلاَمَهُ وَمَا كَانَ مِنْ ذَلِكَ نَسَقًا يَتْبَعُ بَعْضُهُ بَعْضًا قَبْلَ أَنْ يَسْكُتَ فَإِذَا سَكَتَ وَقَطَعَ كَلاَمَهُ فَلاَ ثُنْيَا لَهُ . قَالَ يَحْيَى وَقَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ كَفَرَ بِاللَّهِ أَوْ أَشْرَكَ بِاللَّهِ ثُمَّ يَحْنَثُ إِنَّهُ لَيْسَ عَلَيْهِ كَفَّارَةٌ وَلَيْسَ بِكَافِرٍ وَلاَ مُشْرِكٍ حَتَّى يَكُونَ قَلْبُهُ مُضْمِرًا عَلَى الشِّرْكِ وَالْكُفْرِ وَلْيَسْتَغْفِرِ اللَّهَ وَلاَ يَعُدْ إِلَى شَىْءٍ مِنْ ذَلِكَ وَبِئْسَ مَا صَنَعَ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "Whoever swears by Allah and then says, 'Allah willing' and then
does not do what he has sworn to, has not broken his oath."

Malik said, "The best I have heard on this reservation is that it
belongs to the statement made if the speaker does not break the normal
flow of speech before he is silent. If he is silent and breaks the
flow of speech, he has no exception."

Yahya said, "Malik said
that a man who said that he had disbelieved or associated something
with Allah and then he broke his oath, had no kaffara, and he was not
a disbeliever or one who associated something with Allah unless his
heart concealed something of either of those. He should ask
forgiveness of Allah and not return to it - for what he did was evil."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ بِيَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ " .

hadith_text_en:
Yahya related to me from Malik from Suhayl ibn Abi Salih from his
father from Abu Hurayra that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Whoever makes an oath and then sees
that something else would be better than it, should do kaffara for his
oath and do what is better."

Yahya said that he heard Malik
say, "Anyone who says that he has a vow but does not mention the name
of Allah, is still obliged to make the kaffara for an oath (if he
breaks it)".

Malik said, "Emphasis is when a man swears one
thing several times, repeating the oath in his speech time after time.
For instance, the statement, 'By Allah, I will not decrease it from
such-and-such,' sworn three times or more. The kaffara of that is like
the kaffara of one oath. If a man swears, 'I will not eat this food or
wear these clothes or enter this house,' that is all in one oath, and
he is only obliged to do one kaffara. It is the same for a man who
says to his wife, 'You are divorced if I clothe you in this garment or
let you go to the mosque,' and it is one entire statement in the
normal pattern of speech. If he breaks any of that oath, divorce is
necessary, and there is no breaking of oath after that in whatever he
does. There is only one oath to be broken in that."

Malik
said, "What we do about a woman who makes a vow without her husband's
permission is that she is allowed to do so and she must fulfill it, if
it only concerns her own person and will not harm her husband. If,
however, it will harm her husband, he may forbid her to fulfill it,
but it remains an obligation against her until she has the opportunity
to complete it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ حَلَفَ بِيَمِينٍ فَوَكَّدَهَا ثُمَّ حَنِثَ فَعَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ كِسْوَةُ عَشَرَةِ مَسَاكِينَ وَمَنْ حَلَفَ بِيَمِينٍ فَلَمْ يُؤَكِّدْهَا ثُمَّ حَنِثَ فَعَلَيْهِ إِطْعَامُ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "If someone breaks an oath which he has stressed, he has to free
a slave, or clothe ten poor people. If someone breaks an oath, but has
not stressed it, he only has to feed ten poor people and each poor
person is fed a mudd of wheat. Some one who does not have the means
for that, should fast for three days."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يُكَفِّرُ عَنْ يَمِينِهِ، بِإِطْعَامِ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ وَكَانَ يَعْتِقُ الْمِرَارَ إِذَا وَكَّدَ الْيَمِينَ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to do kaffara for a broken oath by feeding ten poor people. Each
person got a mudd of wheat. He sometimes freed a slave if he had
repeated the oath.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ أَدْرَكْتُ النَّاسَ وَهُمْ إِذَا أَعْطَوْا فِي كَفَّارَةِ الْيَمِينِ أَعْطَوْا مُدًّا مِنْ حِنْطَةٍ بِالْمُدِّ الأَصْغَرِ وَرَأَوْا ذَلِكَ مُجْزِئًا عَنْهُمْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الَّذِي يُكَفِّرُ عَنْ يَمِينِهِ بِالْكِسْوَةِ أَنَّهُ إِنْ كَسَا الرِّجَالَ كَسَاهُمْ ثَوْبًا ثَوْبًا وَإِنْ كَسَا النِّسَاءَ كَسَاهُنَّ ثَوْبَيْنِ ثَوْبَيْنِ دِرْعًا وَخِمَارًا وَذَلِكَ أَدْنَى مَا يُجْزِي كُلاًّ فِي صَلاَتِهِ .

hadith_text_en:
Yahya related to me from Malik from Yahya
ibn Said that Sulayman ibn Yasar said, "I understood from people that
when they made the kaffara for a broken oath, they gave a mudd of
wheat according to the smaller mudd. They thought that that would
compensate for them."

Malik said, "The best of what I have
heard about the one who does kaffara for breaking his oath by clothing
people is that if he clothes men he clothes them each in one garment.
If he clothes women, he clothes them each in two garments, a long
shift and a long scarf, because that is what is satisfactory for each
of them in the prayer."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - وَهُوَ يَسِيرُ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ " .

hadith_text_en:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that one time the Messenger of Allah, may Allah bless him and grant
him peace, was speaking to Umar ibn al-Khattab while he was travelling
with a troop and Umar swore by his father and he (the Messenger) said,
"Allah forbids you to swear by your fathers. If anyone swears, let him
swear by Allah or keep silent."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" لاَ وَمُقَلِّبِ الْقُلُوبِ " .

hadith_text_en:
Yahya related to me from Malik that he had heard that the
Messenger of Allah, may Allah bless him and grant him peace, used
tosay, "No, by the Overturner of hearts."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ " .

hadith_text_en:
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn
Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir,
when Allah turned to him said, "Messenger of Allah, should I leave my
people's house in which I committed wrong action and keep your
company, and give away all my property as sadaqa for Allah and His
Messenger? "The Messenger of Allah, may Allah bless him and grant him
peace, said, "Giving away a third of it is enough for you."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب النذور والأيمان

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ الْحَجَبِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ قَالَ مَالِي فِي رِتَاجِ الْكَعْبَةِ . فَقَالَتْ عَائِشَةُ يُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ . قَالَ مَالِكٌ فِي الَّذِي يَقُولُ مَالِي فِي سَبِيلِ اللَّهِ ثُمَّ يَحْنَثُ قَالَ يَجْعَلُ ثُلُثَ مَالِهِ فِي سَبِيلِ اللَّهِ وَذَلِكَ لِلَّذِي جَاءَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَمْرِ أَبِي لُبَابَةَ .

hadith_text_en:
Yahya related to me from Malik from Ayyub ibn Musa from Mansur
ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al-
muminin, may Allah be pleased with her, was asked about a man who
devoted his property to the door of Kaba. She said, "Let him do
kaffara for it with the kaffara of the oath."

Malik said,
that someone who devoted all his property in the way of Allah, and
then broke his oath, should put a third of his property in the way of
Allah, as that was what the Messenger of Allah, may Allah bless him
and grant him peace, did in the case of Abu Lubaba.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_chapter_name_en: Sacrificial Animals

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ مَاذَا يُتَّقَى مِنَ الضَّحَايَا فَأَشَارَ بِيَدِهِ وَقَالَ " أَرْبَعًا " . وَكَانَ الْبَرَاءُ يُشِيرُ بِيَدِهِ وَيَقُولُ يَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم " الْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لاَ تُنْقِي " .

hadith_text_en:
Yahya related to me from Malik from Amr ibn al-Harith from Ubayd
ibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may
Allah bless him and grant him peace, was asked what animals should be
avoided as sacrifices. He indicated with his hand and said, "Four."
Al-Bara pointed with his hand and said, "My hand is shorter than the
hand of the Messenger of Allah, may Allah bless him and grant him
peace. A lame animal whose lameness is evident, a one-eyed animal
which is clearly one-eyed, an animal which is clearly ill, and an
emaciated animal with no fat on it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَّقِي مِنَ الضَّحَايَا وَالْبُدْنِ الَّتِي لَمْ تُسِنَّ وَالَّتِي نَقَصَ مِنْ خَلْقِهَا . قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
would guard against animals and camels which were young or had
physical defects as sacrifices.

Malik said, "That is what I
like best of what I have heard ."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، ضَحَّى مَرَّةً بِالْمَدِينَةِ . قَالَ نَافِعٌ فَأَمَرَنِي أَنْ أَشْتَرِيَ لَهُ كَبْشًا فَحِيلاً أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الأَضْحَى فِي مُصَلَّى النَّاسِ . قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حُمِلَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَلَقَ رَأْسَهُ حِينَ ذُبِحَ الْكَبْشُ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ . قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ لَيْسَ حِلاَقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى . وَقَدْ فَعَلَهُ ابْنُ عُمَرَ .

hadith_text_en:
Yahya related to me from Malik from Nafi that one time Abdullah
ibn Umar wanted to sacrifice an animal at Madina. Nafi said, "He told
me to buy him an excellent horned ram, then to sacrifice it on the Day
of Sacrifice in the place where the people prayed." Nafi continued, "I
did so and when the ram was sacrificed, it was carried to Abdullah ibn
Umar who shaved his head. He was ill, and did not attend the Id with
the people." Nafi added, "Abdullah ibn Umar used to say, 'Shaving the
head is not obligatory for someone who sacrifices an animal.' Ibn Umar
would do so however."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ أَبَا بُرْدَةَ بْنَ نِيَارٍ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَذْبَحَ، رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَضْحَى فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى . قَالَ أَبُو بُرْدَةَ لاَ أَجِدُ إِلاَّ جَذَعًا يَا رَسُولَ اللَّهِ . قَالَ
" وَإِنْ لَمْ تَجِدْ إِلاَّ جَذَعًا فَاذْبَحْ " .

hadith_text_en:
ahya related to me from Malik from Yahya ibn Said from Bushayr
ibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the
Messenger of Allah, may Allah bless him and grant him peace,
sacrificed on the Day of Sacrifice. He asserted that the Messenger of
Allah, may Allah bless him and grant him peace, ordered him to
sacrifice another animal, and he, Abu Burda, said, "What if I can only
find an animal less than one year old, Messenger of Allah?" He had
said, "If you can only find a young animal, then sacrifice it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَغْدُوَ، يَوْمَ الأَضْحَى وَأَنَّهُ ذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said from Abbad ibn
Tamin that one time Uwaymir ibn Ashqar sacrificed his animal before
the prayer on the morning of the Day of Sacrifice, and he mentioned
that the Messenger of Allah, may Allah bless him and grant him peace,
had ordered him to sacrifice another animal.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ ثُمَّ قَالَ بَعْدُ
" كُلُوا  وَتَصَدَّقُوا وَتَزَوَّدُوا وَادَّخِرُوا " .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from
Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him
and grant him peace, forbade that the meat from sacrificial animals be
eaten after three days. Then later he said, "Eat, give sadaqa, provide
for yourselves and store up."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا لِثَلاَثٍ وَتَصَدَّقُوا بِمَا بَقِيَ " . قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ بِضَحَايَاهُمْ وَيَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ فَقَالَ رَسُولُ اللَّهِ " وَمَا ذَلِكَ " . أَوْ كَمَا قَالَ . قَالُوا نَهَيْتَ عَنْ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " .

hadith_text_en:
Yahya related to me from Malik from Abdullah ibn Abi Bakr that
Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him
and grant him peace, forbade eating the meat from sacrificial animals
after three days."

Abdullah ibn Abi Bakr said, "I mentioned
that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken
the truth as she had heard A'isha, the wife of the Prophet, may Allah
bless him and grant him peace, say, 'Some people from the desert came
at the time of the sacrifice in the time of the Messenger of Allah,
may Allah bless him and grant him peace, so the Messenger of Allah,
may Allah bless him and grant him peace, said, 'Store up for three
days, and give what is left over as sadaqa.' "

She said that
afterwards some one said to the Messenger of Allah, may Allah bless
him and grant him peace, that people had been accustomed to make use
of their sacrificial animals, melting the fat and curing the skins.
The Messenger of Allah, may Allah bless him and grant him peace, said,
"What about that?" They said, "You have forbidden the meat of
sacrificial animals after three days." The Messenger of Allah, may
Allah bless him and grant him peace, said, "I only forbade you for the
sake of the people who were coming to you. Eat, give sadaqa and store
up."

By these people, he meant the poor people who were
coming to Madina.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا . فَقَالَ انْظُرُوا أَنْ يَكُونَ هَذَا مِنْ لُحُومِ الأَضْحَى . فَقَالُوا هُوَ مِنْهَا . فَقَالَ أَبُو سَعِيدٍ أَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا فَقَالُوا إِنَّهُ قَدْ كَانَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَكَ أَمْرٌ . فَخَرَجَ أَبُو سَعِيدٍ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نَهَيْتُكُمْ عَنْ لُحُومِ الأَضْحَى بَعْدَ ثَلاَثٍ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ الاِنْتِبَاذِ فَانْتَبِذُوا وَكُلُّ مُسْكِرٍ حَرَامٌ وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلاَ تَقُولُوا هُجْرًا " . يَعْنِي لاَ تَقُولُوا سُوءًا .

hadith_text_en:
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
that Abu Said alKhudri returned from a journey and his family gave him
some meat. He asked whether it was meat from the sacrifice. They
replied that it was. Abu Said said, "Didn't the Messenger of Allah,
may Allah bless him and grant him peace, forbid that?" They said,
"There has been a new command from the Messenger of Allah, may Allah
bless him and grant him peace, since you went away." Abu Said went out
and made enquiries about it and was told that the Messenger of Allah,
may Allah bless him and grant him peace, had said,"I forbade you
before to eat meat of the sacrifice after three days, but now eat,
give sadaqa and store up. I forbade you before to make nabidh (by
soaking raisins or dates in water), but now make nabidh, but remember
every intoxicant is haram .I forbade you to visit graves, but now
visit them, and do not use bad language."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ .

hadith_text_en:
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that
Jabir ibn Abdullah said, "We sacrificed with the Messenger of Allah,
may Allah bless him and grant him peace, in the year of Hudaybiya, a
camel between seven people, and a cow between seven people."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَارَةَ بْنِ صَيَّادٍ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ أَخْبَرَهُ قَالَ كُنَّا نُضَحِّي بِالشَّاةِ الْوَاحِدَةِ يَذْبَحُهَا الرَّجُلُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ ثُمَّ تَبَاهَى النَّاسُ بَعْدُ فَصَارَتْ مُبَاهَاةً .

hadith_text_en:
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn
Yasar told him that Abu Ayyub al-Ansari had told him, "We used to
sacrifice one sheep, and a man sacrificed for himself and his family.
Then later on people began to compete with each other and it became
boasting."

Malik said, "The best that I have heard about a
single camel, cow or sheep, is that a man should sacrifice a camel for
himself and his family. He sacrifices a cow or sheep which he owns for
his family, and shares with them in it. It is disapproved for a group
of people to buy a camel, cow or sheep, to share for the ritual and
sacrifices, each man giving a share of its price, and taking a share
of its meat. We have heard the tradition that people do not share in
the ritual. However, it may be that the people of one household can
share."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ إِلاَّ بَدَنَةً وَاحِدَةً أَوْ بَقَرَةً وَاحِدَةً . قَالَ مَالِكٌ لاَ أَدْرِي أَيَّتَهُمَا قَالَ ابْنُ شِهَابٍ .

hadith_text_en:
Yahya related to me from Malik that Ibn Shihab said, "The
Messenger of Allah, may Allah bless him and grant him peace, only
sacrificed one camel or one cow for himself and his family."

Malik said, "I do not know which of them Ibn Shihab said."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar:
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ الأَضْحَى يَوْمَانِ بَعْدَ يَوْمِ الأَضْحَى .
 وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، مِثْلُ ذَلِكَ .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "The sacrifice can be done up to two days after the Day of
Sacrifice."

Yahya related to me from Malik that he had heard
the same from Ali ibn Abi Talib.


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الضحايا

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يُضَحِّي عَمَّا فِي بَطْنِ الْمَرْأَةِ . قَالَ مَالِكٌ الضَّحِيَّةُ سُنَّةٌ وَلَيْسَتْ بِوَاجِبَةٍ وَلاَ أُحِبُّ لأَحَدٍ مِمَّنْ قَوِيَ عَلَى ثَمَنِهَا أَنْ يَتْرُكَهَا .

hadith_text_en:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
did not sacrifice for the child in the womb.

Malik said, "The
sacrifice is sunna, and it is not obligatory. I prefer that anyone who
has the price of the animal should not abandon it.''


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_chapter_name_en: Slaughtering Animals

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا مِنْ أَهْلِ الْبَادِيَةِ يَأْتُونَنَا بِلُحْمَانٍ وَلاَ نَدْرِي هَلْ سَمَّوُا اللَّهَ عَلَيْهَا أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ عَلَيْهَا ثُمَّ كُلُوهَا " . قَالَ مَالِكٌ وَذَلِكَ فِي أَوَّلِ الإِسْلاَمِ .

hadith_text_en:
Yahya related to me from Malik from Hisham ibn Urwa that his
father said, "The Messenger of Allah, may Allah bless him and grant
him peace, was asked, 'Messenger of Allah! Some people from the desert
bring us meat, and we do not know whether the name of Allah has been
mentioned over it or not.' The Messenger of Allah, may Allah bless him
and grant him peace, said, 'Mention the name of Allah over it and
eat.' "

Malik said, "That was in the beginning of Islam."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ، أَمَرَ غُلاَمًا لَهُ أَنْ يَذْبَحَ ذَبِيحَةً فَلَمَّا أَرَادَ أَنْ يَذْبَحَهَا قَالَ لَهُ سَمِّ اللَّهَ . فَقَالَ لَهُ الْغُلاَمُ قَدْ سَمَّيْتُ . فَقَالَ لَهُ سَمِّ اللَّهَ وَيْحَكَ . قَالَ لَهُ قَدْ سَمَّيْتُ اللَّهَ . فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عَيَّاشٍ وَاللَّهِ لاَ أَطْعَمُهَا أَبَدًا .

hadith_text_en:
Yahya related to me from Malik from Yahya ibn Said that Abdullah
ibn Ayyash ibn Abi Rabia al-Makhzumi ordered one of his slaves to
slaughter an animal. When he wanted to slaughter it, he said to him,
"Mention Allah's name." The slave said to him, "I have mentioned the
name!" He said to him, "Mention the name of Allah, bother you!" He
said to him, "I have mentioned the name of Allah " Abdullah ibn Ayyash
said, "By Allah, I shall never eat it!"


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_text_ar:
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ مِنْ بَنِي حَارِثَةَ كَانَ يَرْعَى لِقْحَةً لَهُ بِأُحُدٍ فَأَصَابَهَا الْمَوْتُ فَذَكَّاهَا بِشِظَاظٍ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لَيْسَ بِهَا بَأْسٌ فَكُلُوهَا " .

hadith_text_en:
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn
Yasar that a man from the Ansar of the tribe of Banu Haritha was
herding a pregnant she-camel at Uhud. It was about to die, so he
slaughtered it with a sharp stake. The Messenger of Allah was asked
about that, and he said, "There is no harm in it, eat it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_text_ar:
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ عَنْ مُعَاذِ بْنِ سَعْدٍ، أَوْ سَعْدِ بْنِ مُعَاذٍ أَنَّ جَارِيَةً، لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا لَهَا بِسَلْعٍ فَأُصِيبَتْ شَاةٌ مِنْهَا فَأَدْرَكَتْهَا فَذَكَّتْهَا بِحَجَرٍ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لاَ بَأْسَ بِهَا فَكُلُوهَا " .

hadith_text_en:
Yahya related to me from Malik from Nafi from a man of the Ansar
from Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik
was herding some sheep at Sal (a mountain near Madina). One of the
sheep was about to die, so she went over to it and slaughtered it with
a stone. The Messenger of Allah, may Allah bless him and grant him
peace, was asked about that, and he said, "There is no harm in it, so
eat it."


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ، نَصَارَى الْعَرَبِ فَقَالَ لاَ بَأْسَ بِهَا وَتَلاَ هَذِهِ الآيَةَ {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ }.

hadith_text_en:
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that
Abdullah ibn Abbas was asked about animals slaughtered by the

Christian Arabs. He said, "There is no harm in them," but he recited
this ayat, "Whoever takes them as friends is from them." (Sura 5 ayat
54).


book_author_ar: الإمام مالك بن أنس

hadith_chapter_name_ar: كتاب الذبائح

hadith_text_ar: وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ مَا فَرَى الأَوْدَاجَ فَكُلُوهُ .

hadith_text_en:
Yahya related to me from Malik that Abdullah ibn Abbas used to
say, "You can eat anything that has had its jugular vein cut."