book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عبد الله بن عمر قَالَ كَانَتِ الصَّلَاةُ خَمْسِينَ وَالْغُسْلُ مِنَ الْجَنَابَةِ سبع مرار وَغسل الْبَوْل من الثَّوْب سبع مرار فَلَمْ يَزَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْأَلُ حَتَّى جعلت الصَّلَاة خمْسا وَالْغسْل من الْجَنَابَة مرّة وَغسل الْبَوْل من الثَّوْب مرّة. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Ibn ‘Umar said that the original requirement was fifty times of prayer, seven washings to remove sexual defilement, and seven washings when urine fell on a garment. God’s messenger therefore kept on making requests till five times of prayer were appointed, one washing for sexual defilement, and one washing of a garment because of urine.

Abu Dawud transmitted it.


book_title_en: Mishkat al-Masabih

book_author_en: Al-Khatib Al-Tabrizi

book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_chapter_name_en: Purification

hadith_text_ar: عَن أَبِي هُرَيْرَةَ قَالَ: لَقِيَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا جُنُبٌ فَأَخَذَ بِيَدِي فمشيت مَعَهُ حَتَّى قَعَدَ فَانْسَلَلْتُ فَأَتَيْتُ الرَّحْلَ فَاغْتَسَلْتُ ثُمَّ جِئْتُ وَهُوَ قَاعِدٌ فَقَالَ: «أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَة» فَقُلْتُ لَهُ فَقَالَ: «سُبْحَانَ اللَّهِ إِنَّ الْمُؤْمِنَ لَا يَنْجَسُ» . هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ مَعْنَاهُ وَزَادَ بَعْدَ قَوْلِهِ: فَقُلْتُ لَهُ: لَقَدْ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ. وَكَذَا البُخَارِيّ فِي رِوَايَة أُخْرَى

hadith_text_en:
God’s messenger met me when I was sexually defiled, took my hand and I walked with him. When he sat down I withdrew, and after I had gone home and washed I came back and found the Prophet still seated. He asked, “Where have you been, Abu Huraira?” I told him, and he said, “Glory be to God! The believer does not become impure.”

This is Bukhari's wording and Muslim has something to the same effect, but after “I told him” he adds: I said to him, “You met me when I was sexually defiled, and I did not like to sit with you till I had washed.” Bukhari has the same in another version.

hadith_narrator_en: Abu Huraira said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنه قَالَ: ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نم»

hadith_text_en:
Ibn ‘Umar told how ‘Umar b. al-Khattab mentioned to God’s messenger that he was affected by seminal defilement during the night, and was told to perform ablution, wash his penis, and go back to sleep.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَأْكُلَ أَوْ ينَام تَوَضَّأ وضوءه للصَّلَاة

hadith_text_en:
‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer.

(Bukhari and Muslim)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَينهمَا وضُوءًا» . رَوَاهُ مُسلم

hadith_text_en:
Abu Sa'id al-Khudri reported God’s messenger as saying, “When any of you has intercourse with his wife and wishes to repeat it, he must perform ablution between the two acts.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يطوف على نِسَائِهِ وَبِغسْلِ وَاحِد. رَوَاهُ مُسلم

hadith_text_en:
Anas said that the Prophet used to have intercourse with his wives, with only a single washing.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ عَلَى كُلِّ أَحْيَانِهِ. رَوَاهُ مُسْلِمٌ
وَحَدِيثُ ابْنِ عَبَّاسٍ سَنَذْكُرُهُ فِي كِتَابِ الْأَطْعِمَةِ إِنْ شَاءَ اللَّهُ

hadith_text_en:
‘A'isha said that the Prophet used to mention God’s name on all occasions.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن ابْنِ عَبَّاسٍ قَالَ اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَفْنَةٍ فَأَرَادَ رَسُول الله صلى الله عَلَيْهِ وَسلم إِن يَتَوَضَّأَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ «إِنَّ الْمَاءَ لَا يُجْنِبُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ. وَرَوَى الدَّارمِيّ نَحوه

hadith_text_en:
We shall mention the tradition of Ibn ‘Abbas in the book on Foods* if God most High wills
*Book XX , Chap. I, section II, 8th tradition; but one would have expected a tradition in section I.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَفِي شَرْحِ السُّنَّةِ عَنْهُ عَنْ مَيْمُونَةَ بِلَفْظِ المصابيح

hadith_text_en:
Ibn ‘Abbas said that a wife of the Prophet washed in a bowl, and when God’s messenger wanted to perform ablution from it she said, “I was defiled, messenger of God.” He replied, “Water does not become defiled.”

Tirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Darimi has something similar. In Sharh as-sunna it is given from him from Maimuna with the wording in al-Masabih.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ مِنَ الْجَنَابَةِ ثُمَّ يَسْتَدْفِئُ بِي قَبْلَ أَنْ أَغْتَسِلَ. رَوَاهُ ابْنُ مَاجَه وروى التِّرْمِذِيّ نَحوه

hadith_text_en:
‘A'isha said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.”

Ibn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عَليّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنَ الْخَلَاءِ فَيُقْرِئُنَا الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْم وَلم يكن يَحْجُبْهُ أَوْ يَحْجُزْهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحوه

hadith_text_en:
‘Ali said, “The Prophet used to come out of the privy, recite the Qur’an to us and eat meat with us, nothing restraining him from the Qur’an but seminal defilement.”

Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted something similar.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْرَأُ الْحَائِضُ وَلَا الْجُنُبُ شَيْئًا مِنَ الْقُرْآنِ» . رَوَاهُ التِّرْمِذِيُّ

hadith_text_en:
Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.”

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ فَإِنِّي لَا أُحِلُّ الْمَسْجِدَ لِحَائِضٍ وَلَا جنب» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
‘A'isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.”

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا تدخل الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جنب» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

hadith_text_en:
‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.”

Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ جِيفَةُ الْكَافِرِ وَالْمُتَضَمِّخُ بِالْخَلُوقِ وَالْجُنُبُ إِلَّا أَن يتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.”
*A liquid, yellow perfume mainly composed of saffron.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ: أَنَّ فِي الْكِتَابِ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم لعَمْرو بن حزم: «أَن لَا يَمَسَّ الْقُرْآنَ إِلَّا طَاهِرٌ» . رَوَاهُ مَالِكٌ وَالدَّارَقُطْنِيُّ

hadith_text_en:
‘Abdallah b. Abu Bakr b. Muhammad b. ‘Amr b. Hazm said that the letter sent by God's messenger to ‘Amr b. Hazm contained the words, “Only one who is pure must touch the Qur’an.”

Malik and Daraqutni transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ نَافِعٍ قَالَ: انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَة إِلَى ابْن عَبَّاس فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ وَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ فِي سِكَّةٍ مِنَ السِّكَكِ فَلَقِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ وَقَالَ: «إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا أَنِّي لَمْ أَكُنْ على طهر» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.”

Abu Dawud transmitted it.

hadith_narrator_en: Nafi' said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن المُهَاجر بن قنفذ: أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأ ثمَّ اعتذر إِلَيْهِ فَقَالَ: «إِنِّي كرهت أَن أذكر الله عز وَجل إِلَّا على طهر أَو قَالَ على طَهَارَة» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: حَتَّى تَوَضَّأَ وَقَالَ: فَلَمَّا تَوَضَّأَ رَدَّ عَلَيْهِ

hadith_text_en:
Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.”

Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُجْنِبُ ثُمَّ يَنَامُ ثُمَّ يَنْتَبِهُ ثُمَّ يَنَامُ. رَوَاهُ أَحْمد

hadith_text_en:
Umm Salama said that God’s messenger would become defiled, then go to sleep, then awake, then go to sleep again.

Ahmad transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ شُعْبَةَ قَالَ: إِنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ يفرغ بِيَدِهِ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى سَبْعَ مِرَارٍ ثُمَّ يَغْسِلُ فَرْجَهُ فَنَسِيَ مَرَّةً كَمْ أَفْرَغَ فَسَأَلَنِي كم أفرغت فَقُلْتُ لَا أَدْرِي فَقَالَ لَا أُمَّ لَكَ وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يُفِيضُ عَلَى جِلْدِهِ الْمَاءُ ثُمَّ يَقُولُ هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتَطَهَّر. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Shu'ba said that when Ibn ‘Abbas washed because of seminal defilement he emptied water seven times from his right hand over his left hand, then washed his private parts. Once he forgot how often he had emptied it, so he asked Shu'ba, but he replied that he did not know, so he said, “You should be ashamed of yourself. What prevents you from knowing?” Then he would perform his ablution for prayer, then pour water over his body and say, “Thus was God’s messenger accustomed to purify himself.”

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أَبِي رَافِعٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ أَلَا تَجْعَلُهُ غُسْلًا وَاحِدًا آخِرًا قَالَ: «هَذَا أَزْكَى وَأطيب وأطهر» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

hadith_text_en:
One day God’s messenger visited his wives, washing after intercourse with each, so I asked, “Messenger of God, why do you not simply wash once at the end?” He replied, “This is purer, better and cleaner.

Ahmad and Abu Dawud transmitted it.

hadith_narrator_en: Abu Rafi' said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن الحكم بن عَمْرو قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالتِّرْمِذِيُّ: وَزَادَ: أَوْ قَالَ: بِسُؤْرِهَا. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح

hadith_text_en:
Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself.

Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ حُمَيْدٍ الْحِمْيَرِيِّ قَالَ لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ وَالْمَرْأَة بِفَضْلِ الرَّجُلِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ. زَادَ مُسَدَّدٌ: وَلْيَغْتَرِفَا جَمِيعًا رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد أَحْمد فِي أَوله: نهى أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مغتسل
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس

hadith_text_en:
Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.”
Musaddad added that they should use it together.

Abu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يجْرِي ثمَّ يغْتَسل فِيهِ»
وَفِى رِوَايَةٍ لِمُسْلِمٍ قَالَ: «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» . قَالُوا: كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ: يَتَنَاوَلُهُ تَنَاوُلًا

hadith_text_en:
Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.”

(Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبَالَ فِي الْمَاءِ الراكد. رَوَاهُ مُسلم

hadith_text_en:
Jabir said that God’s messenger forbade passing water in motionless water.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن السَّائِب بن يزِيد قَالَ: ذَهَبَتْ بِي خَالَتِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ فَمَسَحَ رَأْسِي وَدَعَا لي بِالْبَرَكَةِ ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَين كَتفيهِ مثل زر الحجلة

hadith_text_en:
My maternal aunt took me to the Prophet and said, “My nephew is ill.” So he wiped my head, invoked a blessing on me, then performed ablution, and I drank some of the water he had used. Then I stood up behind his back and looked at the seal of prophecy between his shoulders, like the button on a bride’s pavilion.

(Bukhari and Muslim.)

hadith_narrator_en: As-Sa'ib b. Yazid said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنِ ابْنِ عُمَرَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابّ وَالسِّبَاع فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي وَابْنُ مَاجَهْ وَفِي أُخْرَى لِأَبِي دَاوُدَ: «فَإِنَّهُ لَا ينجس»

hadith_text_en:
Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.”

Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أبي سعيد الْخُدْرِيّ قَالَ: قيل يَا رَسُولَ اللَّهِ أَنَتَوَضَّأُ مِنْ بِئْرٍ بُضَاعَةَ وَهِيَ بِئْرٌ يُلْقَى فِيهَا الْحِيَضُ وَلُحُومُ الْكِلَابِ وَالنَّتْنُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ

hadith_text_en:
Abu Sa'id al-Khudri said that some people asked God’s messenger whether they might perform ablution out of the well of Buda‘a, which was a well into which menstrual cloths, dead dogs and stinking things were thrown, and he replied, “Water is pure and is not defiled by anything.”

Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أفنتوضأ من مَاء الْبَحْرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه والدارمي

hadith_text_en:
Abu Huraira said that a man told God’s messenger that he sailed on the sea taking a small quantity of water with him. As he would suffer from thirst if he used this for ablution, he asked whether he might use sea water for that purpose, and received the reply, “Its water is pure, and what dies a natural death in it is lawful food.”

Malik, Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ
وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ

hadith_text_en:
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.”
*Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii.

Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it.
Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَن كَبْشَة بنت كَعْب بن مَالك وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ: أَنَّ أَبَا قَتَادَة دخل فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ تَشْرَبُ مِنْهُ فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أخي فَقُلْتُ نَعَمْ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيست بِنَجس إِنَّهَا من الطوافين عَلَيْكُم والطوافات» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ
وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ

hadith_text_en:
Kabsha daughter of Ka‘b b. Malik and wife of Ibn Abu Qatada said that Abu Qatada visited her and she poured out water for him for ablution. A cat came and drank some of it, and he tilted the vessel for it till it had had a drink. Kabsha said that when he saw her looking at him he asked, “Are you surprised, my niece?” When she replied that she was, he declared that God’s messenger said, “It is not unclean;
it is one of those  who go round among you.”

Malik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن دَاوُد بن صَالح بن دِينَار التمار عَنْ أُمِّهِ أَنَّ مَوْلَاتَهَا أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ قَالَتْ: فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَيَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ عَائِشَةُ مِنْ صَلَاتِهَا أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيست بِنَجس إِنَّمَا هِيَ من الطوافين عَلَيْكُم» . وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتَوَضَّأ بفضلها. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A'isha with some hari a.  She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A'isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن جَابر قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ بِمَا أَفْضَلَتِ الْحُمُرُ؟ قَالَ: «نَعَمْ وَبِمَا أَفْضَلَتِ السِّبَاعُ كُلُّهَا» . رَوَاهُ فِي شَرْحِ السّنة

hadith_text_en:
Jabir said that when God’s messenger was asked whether ablution might be performed with water which asses had left, he replied, “Yes, and with what all beasts of prey leave.”

Baghawi transmitted it in Sharh as-sunna.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أم هَانِئ قَالَتْ: اغْتَسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ وَمَيْمُونَةُ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِين. رَوَاهُ النَّسَائِيّ وَابْن مَاجَه

hadith_text_en:
Umm Hani’ said that God’s messenger and Maimuna washed in a bowl containing traces of dough.

Nasa’i and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَن يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ قَالَ: إِنَّ عُمَرَ بن الْخطاب خَرَجَ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ حَتَّى وَرَدُوا حَوْضًا فَقَالَ عَمْرُو: يَا صَاحِبَ الْحَوْضِ هَلْ تَرِدُ حَوْضَكَ السِّبَاعُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ يَا صَاحِبَ الْحَوْضِ لَا تُخْبِرْنَا فَإِنَّا نَرِدُ عَلَى السِّبَاعِ وَتَرِدُ عَلَيْنَا. رَوَاهُ مَالك
وَزَاد رزين قَالَ: زَاد بعض الروَاة فِي قَول عمر: وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَهَا مَا أَخَذَتْ فِي بُطُونِهَا وَمَا بَقِي فَهُوَ لنا طهُور وشراب»

hadith_text_en:
Yahya b. Abd ar-Rahman said that ‘Umar went out with a party of riders among whom was ‘Amr b al-‘As. When they came to a cistern and ‘Amr asked its owner whether beasts of prey came down to it, ‘Umar said, “Don't tell us, owner of the cistern, for we go down to what beasts of prey leave, and they go down to what we leave.”

Malik transmitted it and Razin made an addition saying that some transmitters add to ‘Umar’s words that he said he had heard God’s messenger say, “They have in their bellies what they have taken, and what remains is pure for us and drinkable.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْحِيَاضِ الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ تَرِدُهَا السبَاع وَالْكلاب والحمر وَعَن الطُّهْرِ مِنْهَا فَقَالَ: " لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا غَبَرَ طَهُورٌ. رَوَاهُ ابْنُ مَاجَه

hadith_text_en:
Abu Sa'id al-Khudri said that God's messenger was asked about the purity of the cisterns between Mecca and Medina to which beasts of prey, dogs and asses go down, and replied, “They have what they carry in their bellies, and we have what is left as pure water.”

Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَا تَغْتَسِلُوا بِالْمَاءِ الْمُشَمَّسِ فَإِنَّهُ يُورِثُ البرص. رَوَاهُ الدَّارَقُطْنِيّ

hadith_text_en:
‘Umar b. al-Khattab said, “Do not wash in water which has been exposed to the sun, for it produces leprosy.”

Daraqutni transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَرِبَ الْكَلْبُ فِي إِنَاء أحدكُم فليغسله سبع مَرَّات»
وَفِى رِوَايَةٍ لِمُسْلِمٍ: «طَهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أولَاهُنَّ بِالتُّرَابِ»

hadith_text_en:
Abu Huraira reported God’s messenger as saying, “When a dog drinks out of a vessel belonging to any of you, he must wash it seven times,”

(Bukhari and Muslim) In a version by Muslim he said, “When a dog laps the water in a vessel belonging to any of you, he must wash it seven times, using earth the first time.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْهُ قَالَ: قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ» . رَوَاهُ الْبُخَارِيُّ

hadith_text_en:
He also said that when a desert Arab got up and passed water in the mosque the people took hold of him, but the Prophet said to them,
“Leave him alone, and pour a bucket* of water over what he has passed, for you have been sent only to make things easy and not to make things difficult.”
*The text has sajl au dhanub, the transmitter not being sure which word was used. Both mean a bucket.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أنس قَالَ: بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ أَعْرَابِيٌّ فَقَامَ يَبُولُ فِي الْمَسْجِدِ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَهْ مَه قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزْرِمُوهُ دَعُوهُ» فَتَرَكُوهُ حَتَّى بَالَ ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَاهُ فَقَالَ لَهُ: «إِنَّ هَذِهِ الْمَسَاجِدَ لَا تصلح لشَيْء من هَذَا الْبَوْل وَلَا القذر إِنَّمَا هِيَ لذكر الله عز وَجل وَالصَّلَاةِ وَقِرَاءَةِ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأمر رَجُلًا مِنَ الْقَوْمِ فَجَاءَ بِدَلْوٍ مِنْ مَاءٍ فسنه عَلَيْهِ

hadith_text_en:
While we were in the mosque with God’s messenger a desert Arab came and began to pass water in the mosque. The companions of God's messenger said, “Stop! Stop!” but God’s messenger said,
“Don’t interrupt him; leave him alone.” They left him alone, and when he had finished God’s messenger called him and said to him, “These mosques are not suitable places for urine and filth, but are only for remembrance of God, prayer and recitation of the Qur’an,” or however God’s messenger expressed it.* Anas said that he then grave orders to one of the people who brought a bucket and poured water over it.
*Indicating that the transmitter is not sure of the exact words.

(Bukhari and Muslim.)

hadith_narrator_en: Anas said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصّديق أَنَّهَا قَالَتْ: سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إحدانا إِذا أصَاب ثوبها الدَّم من الْحَيْضَة كَيْفَ تَصَنُّعُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أصَاب ثوب إحداكن الدَّم مِنَ الْحَيْضَةِ فَلْتَقْرُصْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ ثُمَّ لتصلي فِيهِ»

hadith_text_en:
Asma’ daughter of Abu Bakr said that a woman asked God's messenger to tell her what one should do when blood from her menses dropped on her garment. He replied, “When blood from her menses drops on the garment of any of you, she should rub it with her fingers and sprinkle water on it, then she may pray in it.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنِ الْمَنِيِّ يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَخْرُجُ إِلَى الصَّلَاةِ وَأَثَرُ الْغَسْلِ فِي ثَوْبه بقع المَاء

hadith_text_en:
Sulaiman b. Yasir said that he asked ‘A’isha about the prostatic fluid which gets on to a garment, and she replied, “I used to wash it from the garment at God's messenger, and he would go out to prayer with the mark of the washing on his garment."

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَن الْأسود وَهَمَّام عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
وَبِرِوَايَةِ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ وَفِيهِ: ثمَّ يُصَلِّي فِيهِ

hadith_text_en:
Al-Aswad and Hammam reported ‘A'isha as saying, “I used to rub the prostatic fluid from the garment of God's messenger."

Muslim transmitted it. A version of ‘Alqama and al-Aswad quotes ‘A'isha to the same effect, with the addition that he then prayed in it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أم قيس بنت مُحصن: أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَجْلَسَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا بِمَاء فنضحه وَلم يغسلهُ

hadith_text_en:
Umm Qais daughter of Mihsan told how she brought a young son of hers who was not yet weaned to God’s messenger. He set him on his lap, and the child passed water on his garment; so he called for water and sprinkled it, but did not wash it.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
‘Abdallah b. ‘Abbas said that he heard God’s messenger say, “When a skin is tanned it is pure."

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن ابْن عبَّاس قَالَ: تُصُدِّقَ عَلَى مَوْلَاةٍ لِمَيْمُونَةَ بِشَاةٍ فَمَاتَتْ فَمَرَّ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَلَّا أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ» فَقَالُوا: إِنَّهَا مَيْتَةٌ فَقَالَ: «إِنَّمَا حُرِّمَ أكلهَا»

hadith_text_en:
He also said that a sheep was given in alms to a female client of Maimuna, but it died. God’s messenger came along and asked, “Why did you not take its skin and tan it and get some good out of it?" They replied, "It died a natural death." He said, “It is only the eating of it that is prohibited.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ سَوْدَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: مَاتَتْ لَنَا شَاةٌ فَدَبَغْنَا مَسْكَهَا ثُمَّ مَا زِلْنَا نَنْبِذُ فِيهِ حَتَّى صَارَ شنا. رَوَاهُ البُخَارِيّ

hadith_text_en:
Sauda the Prophet’s wife said, "A sheep of ours died and we tanned its freshly flayed skin, then continued to steep dates in it till it was worn out."

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَن لبَابَة بنت الْحَارِث قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبَال عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ وَالنَّسَائِيِّ عَنْ أَبِي السَّمْحِ قَالَ: يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ من بَوْل الْغُلَام

hadith_text_en:
When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;" but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled."

Ahmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, "It should be washed because of a girl’s urine and sprinkled because of a boy’s."

hadith_narrator_en: Lubaba daughter of al-Harith said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الْأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ. وَلِابْنِ مَاجَه مَعْنَاهُ

hadith_text_en:
Abu Huraira reported God’s messenger as saying, "When any of you treads with his sandal on something unclean, earth should be used to purify it."

Abu Dawud transmitted it and Ibn Majah has something similar.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أم سَلمَة قَالَتْ لَهَا امْرَأَةٌ: إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهُ مَا بَعْدَهُ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ وَقَالا: الْمَرْأَة أم ولد لإِبْرَاهِيم ابْن عبد الرَّحْمَن بن عَوْف

hadith_text_en:
Umm Salama said that a woman told her she had a long skirt and walked in filthy places, so she told her that God’s messenger had said,
"What comes after it cleanses it."

Malik, Ahmad, Tirmidhi, Abu Dawud and Darimi transmitted it, the last two mentioning that the woman was an umm walad* belonging to Ibrahim b. ‘Abd ar-Rahman b. ‘Auf.
*Lit. "mother of a boy". Used of a slavewoman who has borne a child to her master, and therefore gains her freedom when he dies.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن الْمِقْدَام بن معدي كرب قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

hadith_text_en:
Al-Miqdam b. Ma'dikarib said that God’s messenger prohibited wearing the skins of beasts of prey and using them on saddles.

Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنْ جُلُودِ السِّبَاعِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد التِّرْمِذِيّ والدارمي: أَن تفترش

hadith_text_en:
Abul Malih b. Usama quoted his father as saying that the Prophet prohibited the use of the skins of beasts of prey.

Ahmad, Abu Dawud and Nasa’i transmitted it; and Tirmidhi and Darimi added that they may be used as rugs.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أبي الْمليح: أَنه ذكره ثمن جُلُود السبَاع. رَوَاهُ التِّرْمِذِيّ فِي اللبَاس من جَامعه وَسَنَده جيد

hadith_text_en:
Abul Malih expressed his disapproval of payment for the skins of beasts of prey.*

*The source of this tradition is not mentioned, but the editor of the Damascus edition of the
Mishkat says Tirmidhi appended it in a note.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عبد الله بن عكيم قَالَ: أَتَانَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ

hadith_text_en:
‘Abdallah b. ‘Ukaim said, “The letter of God’s messenger came to us telling us not to make use of the skin or sinew of an animal which had died a natural death.”

Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد

hadith_text_en:
‘A'isha said God’s messenger commanded that the skins of animals which had died a natural death should be made use of after they had been tanned.

Malik and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن مَيْمُونَة مر على النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَخَذْتُمْ إِهَابَهَا» قَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهَا الْمَاءُ والقرظ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

hadith_text_en:
Maimuna said that some people passed the Prophet dragging a sheep of theirs as big as an ass. God’s messenger asked them why they did not make use of its skin, and when they told him that it had died a natural death he said, “Water and leaves of the mimosa flava* purify it."
*The Arabic word is qaraz. meaning the leaves of the mimosa flave (salam) These were used for tanning.

Ahmad and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن سَلمَة ابْن المحبق: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَة تَبُوك أَتَى على بَيْتٍ فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الْمَاءَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ: «فَقَالَ دِبَاغُهَا طهورها» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

hadith_text_en:
Salma b. al-Muhabbiq said that on the expedition to Tabuk  God’s messenger came to a household, and seeing a bucket hanging, asked for water. They told him that the animal had died a natural death, but he replied, “Its tanning is its purification.”

Ahmad and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن امْرَأَةٍ مِنْ بَنِي عَبْدِ الْأَشْهَلِ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِد مُنْتِنَة فَكيف نَفْعل إِذا مُطِرْنَا قَالَ: «أَلَيْسَ بعْدهَا طَرِيق هِيَ أطيب مِنْهَا قَالَت قلت بلَى قَالَ فَهَذِهِ بِهَذِهِ» . رَوَاهُ أَبُو دَاوُد

hadith_text_en:
I told God’s messenger that our road to the mosque had an unpleasant stench and asked what we should do when it was raining. He asked whether there was not a cleaner part after the offensive part had been passed, and when I replied that there was, he said that it made up for the other.

Abu Dawud transmitted it.

hadith_narrator_en: A woman of the B. ‘Abd al-Ashhal said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا نَتَوَضَّأ من الموطئ. رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
‘Abdallah b. Mas‘ud said that they used to pray with God’s messenger without performing ablution because of anything they had trodden on.

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَتِ الْكِلَابُ تُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئا من ذَلِك. رَوَاهُ البُخَارِيّ

hadith_text_en:
Ibn ‘Umar said that the dogs used to go here and there in the mosque in the time of God’s messenger and that they did not sprinkle any place where they had been.

Bukhari transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:: «لَا بَأْسَ بِبَوْلِ مَا يُؤْكَلُ لَحْمُهُ»
وَفِي رِوَايَةِ جَابِرٍ قَالَ: «مَا أُكِلَ لَحْمُهُ فَلَا بَأْس ببوله» . رَوَاهُ أَحْمد وَالدَّارَقُطْنِيّ

hadith_text_en:
Al-Bara’ reported God’s messenger as saying, “There is no harm in the urine of an animal whose flesh may be eaten.” In a version of Jabir’s he said, “If an animal’s flesh may be eaten, there is no harm in its urine.”

Ahmad and Daraqutni transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن شُرَيْح بن هَانِئ قَالَ: سَأَلْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. رَوَاهُ مُسلم

hadith_text_en:
Shuraih b. Hani' said, “I asked ‘Ali b. Abu Talib about wiping over the shoes and he replied that God’s messenger had appointed three days and nights as the period when a traveller may do it and one day and night as the period for one who is not travelling.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عُرْوَة بن الْمُغيرَة بن شُعْبَة عَن أَبِيه قَالَ: أَنَّهُ غَزَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ. قَالَ الْمُغِيرَةُ: فَتَبَرَّزَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ الْغَائِط فَحملت مَعَه إدواة قَبْلَ الْفَجْرِ فَلَمَّا رَجَعَ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ من الإدواة فَغسل كفيه وَوَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ ذَهَبَ يَحْسِرُ عَن ذِرَاعَيْهِ فَضَاقَ كم الْجُبَّة فَأخْرج يَده مِنْ تَحْتِ الْجُبَّةِ وَأَلْقَى الْجُبَّةَ عَلَى مَنْكِبَيْهِ وَغسل ذِرَاعَيْهِ وَمسح بناصيته وعَلى الْعِمَامَة وعَلى خفيه ثُمَّ رَكِبَ وَرَكِبْتُ فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ قَامُوا فِي الصَّلَاة يُصَلِّي بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً فَلَمَّا أَحَسَّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ذهب يتَأَخَّر فَأَوْمأ إِلَيْهِ فصلى بهم فَلَمَّا سلم قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْتُ فَرَكَعْنَا الرَّكْعَة الَّتِي سبقتنا. رَوَاهُ مُسلم

hadith_text_en:
God’s messenger relieved himself beside some low ground before the morning prayer, and I went with him carrying a small water-skin. When he came back I began to pour water from the skin over his hands, and he washed his hands and face. He was wearing a long-sleeved woollen gown, and tried to get his forearms out, but the sleeve of the gown was too narrow, so he brought his hands out from under the gown, and throwing it over his shoulders, he washed his forearms. Then he wiped his forelock and over his turban. I was then about to remove his shoes when he said, “Leave them, for my feet were pure when I put them in”; so he rubbed over them, and he and I mounted our beasts and came to the people. They had begun the prayer with ‘Abd ar-Rahman b. ‘Auf leading them, and he had performed a rak'a with them, but when he was aware of the Prophet’s presence he began to retire. The Prophet, however, signed to him to continue and performed one of the rak'as along with him. Then when he had pronounced the salutation the Prophet got up, and I got up along with him, and we performed the rak‘a which had been finished before we came.

Muslim transmitted it.

hadith_narrator_en: Al-Mughira b. Shu'ba, telling that he had gone with God’s messenger on the expedition to Tabuk, said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ رَخَّصَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ أَنْ يَمْسَحَ عَلَيْهِمَا. رَوَاهُ الْأَثْرَمُ فِي سُنَنِهِ وَابْنُ خُزَيْمَةَ وَالدَّارَقُطْنِيّ وَقَالَ الْخَطَّابِيُّ: هُوَ صَحِيحُ الْإِسْنَادِ هَكَذَا فِي الْمُنْتَقى

hadith_text_en:
Abu Bakr said that the Prophet gave permission for the traveller to wipe over his shoes during three days and nights, and for one who was not travelling during a day and a night, if be had been in a state of purity when he put them on.

Al-Athram transmitted it in his Sunan. Ibn Khuzaima and Daraqutni also transmitted it. Al-Khattabi said in
al-Muntaqa that the isnad is sound.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن صَفْوَان بن عَسَّال قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ

hadith_text_en:
Safwan b. ‘Assal said, “God’s messenger used to command us, when we were travelling, not to take off our shoes for three days and nights except for seminal defilement, and not to do so on account of easing ourselves, passing water, or sleeping.”

Tirmidhi and Nasa'i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: وَضَّأْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ فَمَسَحَ أَعْلَى الْخُفِّ وَأَسْفَلَهُ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ مَعْلُولٌ وَسَأَلْتُ أَبَا زُرْعَةَ وَمُحَمَّدًا يَعْنَى الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَا: لَيْسَ بِصَحِيحٍ. وَكَذَا ضعفه أَبُو دَاوُد

hadith_text_en:
Al-Mughira b. Shu'ba said, “I assisted the Prophet to perform ablution on the expedition to Tabuk, and he wiped the top and bottom of the shoe.”

Abu Dawud, Tirmidhi and Ibn Majah transmitted it. Tirmidhi said, “This is a weak tradition. I asked Abu Zur'a and Muhammad, i.e. Bukhari, about this tradition and they said that it is not sound.” Abu Dawud also declared it to be weak.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعنهُ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يمسح على الْخُفَّيْنِ على ظاهرهما. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

hadith_text_en:
He also said, “I saw the Prophet wiping over the upper part of his shoes.”

Tirmidhi and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن الْمُغيرَة بن شُعْبَة قَالَ: تَوَضَّأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ

hadith_text_en:
He also said that the Prophet performed ablution and wiped over his stockings and his sandals.

Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن الْمُغيرَة بن شُعْبَة قَالَ: مَسَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ فَقُلْتُ: يَا رَسُولَ اللَّهِ نسيت؟ قَالَ: بل أَنْت نسيت بِهَذَا أَمرنِي رَبِّي عَزَّ وَجَلَّ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ

hadith_text_en:
God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.”

Ahmad and Abu Dawud transmitted it.

hadith_narrator_en: Al-Mughira said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عَليّ رَضِي الله عَنهُ قَالَ: لَوْ كَانَ الدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ على ظَاهر خفيه رَوَاهُ أَبُو دَاوُد للدارمي مَعْنَاهُ

hadith_text_en:
‘Ali said, “If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper, but I have seen God’s messenger wiping over the upper part of his shoes.”

Abu Dawud transmitted it, and Darimi has something similar.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَجُعِلَتْ لَنَا الْأَرْضُ كلهَا مَسْجِدا وَجعلت تربَتهَا لنا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ» . رَوَاهُ مُسْلِمٌ

hadith_text_en:
our ranks are formed like those of the angels; all the earth has been appointed as a mosque for us; and our earth has been appointed for us as a means of cleansing when we do not find water.”

Muslim transmitted it.

hadith_narrator_en: Hudhaifa reported God’s messenger as saying, “We have been made superior to mankind in three respects:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عمرَان بن حُصَيْن الْخُزَاعِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رأى رجلا مُعْتَزِلا لم يصل فِي الْقَوْم فَقَالَ: «يَا فلَان مَا مَنعك أَن تصلي فِي الْقَوْم فَقَالَ يَا رَسُول الله أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيك»

hadith_text_en:
While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by
seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”

(Bukhari and Muslim.)

hadith_narrator_en: ‘Imran said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عمار قَالَ: جَاءَ رَجُلٌ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ: إِنِّي أَجْنَبْتُ فَلَمْ أُصِبِ الْمَاءَ فَقَالَ عمار بن يَاسر لعمر بن الْخطاب أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَفَرٍ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فتمعكت فَصليت فَذكرت للنَّبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا فَضَرَبَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم بكفيه الأَرْض وَنفخ فيهمَا ثمَّ مسح بهما وَجْهَهُ وَكَفَّيْهِ. رَوَاهُ الْبُخَارِيُّ وَلِمُسْلِمٍ نَحْوُهُ وَفِيهِ قَالَ: إِنَّمَا يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ الْأَرْضَ ثمَّ تنفخ ثمَّ تمسح بهما وَجهك وكفيك

hadith_text_en:
Do you not remember that you and I were on a journey and you did not pray, but I rolled myself on the ground, then prayed? I mentioned that afterwards to the Prophet, and he said,“It would have been enough for you to do thus”—and the Prophet struck the ground with the palms of his hands, blew into them, then wiped his face and the palms of his hands with them.

Bukhari transmitted it, and Muslim has something similar, in which he said, “It is enough for you to strike the ground with your hands, then blow, then wipe your face and the palms of your hands with them.”

hadith_narrator_en:
‘Ammar said that a man came to ‘Umar b. al-Khatt&b, telling that he was affected by seminal defilement and could get no water.
‘Ammar then said to ‘Umar:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ قَالَ: مَرَرْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَّهُ بِعَصًى كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ. وَلَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَكِنْ ذَكَرَهُ فِي شَرْحِ السُّنَّةِ وَقَالَ: هَذَا حَدِيث حسن

hadith_text_en:
Abul Juhaim b. al-Harith b. as-Simma said, “I came upon the Prophet when he was passing water and saluted him, but he did not reply till he got up and went to a wall, and after scraping it with a stick which he had, he put his hands on the wall and wiped his face and his forearms; then he replied to my salutation.”

I have not found this version in the two Sahihs, or in al-Humaidi’s book; but Baghawi mentioned it in Sharh as-sunna, saying that this is a hasan tradition.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسلم وَإِن لم يجد لاماء عشر سِنِين فغذا وجد المَاء فليمسه بشره فَإِنَّ ذَلِكَ خَيْرٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
وَرَوَى النَّسَائِيُّ نَحْوَهُ إِلَى قَوْلِهِ: عَشْرَ سِنِين

hadith_text_en:
Abu Dharr reported God’s messenger as saying, "Good earth is a means of ablution for a Muslim, even if he does not find water for ten years; but when he finds water he should make it touch his skin, for that is better.”

Ahmad, Tirmidhi and Abu Dawud transmitted it, and Nasa’i has something similar up to "ten years”.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ جَابِرٍ قَالَ: خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رجلا منا حجر فَشَجَّهُ فِي رَأسه ثمَّ احْتَلَمَ فَسَأَلَ أَصْحَابه فَقَالَ هَل تَجِدُونَ لي رخصَة فِي التَّيَمُّم فَقَالُوا مَا نجد لَك رخصَة وَأَنت تقدر على الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أخبر بذلك فَقَالَ قَتَلُوهُ قَتلهمْ الله أَلا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَن يتَيَمَّم ويعصر أَو يعصب شكّ مُوسَى عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِر جسده. رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس

hadith_text_en:
We went out on a journey, and one of our men was struck by a stone which wounded him in the head. He had a nocturnal emission and asked his companions whether they could find any permission for him to perform ablution with earth, but they replied that they could not when he was able to get water; so the man washed and died. When we came to the Prophet he was told about that and said, "Then killed him, God kill them! Why did they not ask when they did not know? The only cure for ignorance is to ask. It would have been enough for him to use earth and tie a rag over the sore, then wipe over it and wash the rest of his body."

Abu Dawud transmitted it, and Ibn Majah transmitted it from ‘Ata’ b. Abu Rabah from Ibn ‘Abbas.

hadith_narrator_en: Jabir said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاة وَالْوُضُوء وَلَمْ يَعُدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فذكرا ذَلِك لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ: «أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ: «لَكَ الْأَجْرُ مَرَّتَيْنِ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَرَوَى النَّسَائِيُّ نَحوه
وَقَدْ رَوَى هُوَ وَأَبُو دَاوُدَ أَيْضًا عَنْ عَطاء بن يسَار مُرْسلا

hadith_text_en:
Two men went out on a journey, and when the time for prayer came, having no water with them, they performed ablution with good earth and then prayed. Immediately afterwards they found water, and one of them repeated the prayer with ablution, but the other did not. When they came to God’s messenger sometime afterwards they mentioned that, and he said to the one who did not repeat the prayer, "You have observed the sunna and your prayer was enough for you." To the one who had performed ablution and repeated the prayer he said, "You will have a twofold reward.”

Abu Dawud and Darimi transmitted it, and Nasa’i transmitted something similar.
He and Abu Dawud also transmitted it from ‘Ata’ b. Yasar in mursal form.

hadith_narrator_en: Abu Sa’id al-Khudri said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن أبي الْجُهَيْم الْأنْصَارِيّ قَالَ: أَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَام

hadith_text_en:
Abul Juhaim b. al-Harith b. as-Simma said that once when coming from the direction of Bi’r Jamal* the Prophet was met by a man who saluted him, but the Prophet did not respond to his salutation till he went towards the wall and wiped his face and his hands. Then he responded to his salutation.
*A well in Medina.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عمار بن يَاسر: أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوههم مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ. رَوَاهُ أَبُو دَاوُدَ

hadith_text_en:
‘Ammar b. Yasir used to tell that when they were with God’s messenger they wiped themselves with earth for the dawn prayer, striking the palms of their hands on the earth, then wiping their faces once. They struck the palms of their hands again on the earth and wiped their arms completely up to the shoulders, and up to the armpits on the inside of their arms.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»

hadith_text_en:
Ibn ‘Umar reported God’s messenger as saying, “When any of you goes to the Friday prayer he should bathe.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ»

hadith_text_en:
Abu Sa'id reported God’s messenger as saying, “Bathing on Friday is obligatory on everyone who has reached puberty.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَقُّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأسه وَجَسَده»

hadith_text_en:
Abu Huraira reported God’s messenger as saying, “It is a duty for every Muslim to bathe once a week, washing his head and his body.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن سَمُرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي

hadith_text_en:
Samura b. Jundub reported God’s messenger as saying, “If anyone performs ablution on Friday, well and good; but if anyone bathes, bathing is more excellent.”

Ahmad, Abu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ» . رَوَاهُ ابْنُ مَاجَهْ
وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ: «وَمَنْ حمله فَليَتَوَضَّأ»

hadith_text_en:
Abu Huraira reported God’s messenger as saying, “Anyone who has washed a dead body must bathe himself.”

Ibn Majah transmitted it; and Ahmad, Tirmidhi and Abu Dawud added, “And he who carries it must perform ablution.”


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَغْتَسِلُ مِنْ أَربع: من الْجَنَابَة وَمن يَوْم الْجُمُعَة وَمن الْحجام وَمن غسل الْمَيِّت. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
after seminal defilement, on Friday, after being cupped, and after washing the dead.

Abu Dawud transmitted it.

hadith_narrator_en: ‘A'isha said that the Prophet used to bathe for four reasons:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن قيس بن عَاصِم: أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ

hadith_text_en:
Qais b. ‘Asim said that when he accepted Islam the Prophet commanded him to bathe with water and lote-tree leaves.

Tirmidhi, Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن عِكْرِمَة: إِنَّ نَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا قَالَ لَا وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ. وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ: كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا. فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ الرّيح قَالَ: «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ» . قَالَ ابْنُ عَبَّاسٍ: ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمُ وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ. رَوَاهُ أَبُو دَاوُدَ

hadith_text_en:
‘Ikrima said that some people from al-‘Iraq came and asked Ibn ‘Abbas whether he considered bathing on Friday obligatory. He replied that, while not obligatory, it had a more cleansing effect and was better for the one who observed it; but if anyone did not bathe there was no obligation for him to do so. He then said that he would tell them how the practice of bathing on Friday began. The people were in difficult circumstances, their clothing being of wool and their work being the carrying of loads on their backs. Their mosques was rather small and had a low roof which was only made of trellis work. God’s messenger came out one hot day when the people were sweating in their woollen garments to such an extent that they annoyed one another by the odours which were spread around. When God’s messenger noticed those odours he said, “When this day comes, you people must wash, and each of you should apply the best grease and perfume you can find.” Ibn ‘Abbas added that when God afterwards brought prosperity, they wore clothes not made of wool, they did not need to do manual labour, their mosque was extended, and some of the annoyance caused to one another by the sweat came to an end.

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَن أنس: إِنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَاب النَّبِي صلى الله عَلَيْهِ وَسلم النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى (ويسألونك عَن الْمَحِيض قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ)
الْآيَة. فَبَلَغَ ذَلِكَ الْيَهُودَ. فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حَضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا. فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فعرفا أَن لم يجد عَلَيْهِمَا. رَوَاهُ مُسلم

hadith_text_en:
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..."  God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them.
*i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن عَائِشَة قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ وَكِلَانَا جُنُبٌ وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ فَيُبَاشِرُنِي وَأَنَا حَائِضٌ وَكَانَ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِض

hadith_text_en:
‘A'isha said, “The Prophet and I used to wash from one vessel when we were both sexually defiled. When I was menstruating he would order me to wrap myself up and would embrace me. And when he was observing prayer in seclusion, he would put out his head for me and I would wash it when I was menstruating.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْهَا قَالَتْ: كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعٍ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَيَضَع فَاه على مَوضِع فِي. رَوَاهُ مُسلم

hadith_text_en:
She also said, “I would drink when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been and drink; and I would eat flesh from a bone when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتكئ على حجري وَأَنا حَائِض ثمَّ يقْرَأ الْقُرْآن

hadith_text_en:
She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur'an.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْهَا قَالَتْ: قَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ» . فَقُلْتُ: إِنِّي حَائِضٌ فَقَالَ: «إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يدك» . رَوَاهُ مُسلم

hadith_text_en:
The Prophet said to me, “Get me the mat from the mosque,” and when I replied that I was menstruating, he said,
“Your menstruation is not in your hand.”

Muslim transmitted it.

hadith_narrator_en: She also said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ مَيْمُونَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي مِرْطٍ بَعْضُهُ عَلَيَّ وَبَعْضُهُ عَلَيْهِ وَأَنا حَائِض

hadith_text_en:
Maimuna said, “God’s messenger used to pray in a woollen garment which was partly over him and partly over me while I was mentruat-
ing.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِمَا: «فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ»
وَقَالَ التِّرْمِذِيُّ: لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا من حَدِيث حَكِيم الْأَثْرَم عَن أبي تَيْمِية عَن أبي هُرَيْرَة

hadith_text_en:
“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman1, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.”

Tirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.”

1: i.e. enters her from her behind.

hadith_narrator_en: Abu Huraira reported God’s messenger as saying:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قُلْتُ: يَا رَسُول الله مَا تحل لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ: «مَا فَوْقَ الْإِزَارِ وَالتَّعَفُّفُ عَنْ ذَلِكَ أَفْضَلُ» . رَوَاهُ رَزِينٌ وَقَالَ مُحْيِي السُّنَّةِ: إِسْنَادُهُ لَيْسَ بِقَوِيٍّ

hadith_text_en:
Mu'adh b. Jabal said that he asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied,
“What is above the waist-wrapper, but to abstain from that is better.”

Razin transmitted it and Muhyi as-Sunna said that its insad is not strong.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد النَّسَائِيّ والدارمي وَابْن مَاجَه

hadith_text_en:
Ibn ‘Abbas reported God’s messenger as saying, “When a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.’

Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ دَمًا أَحْمَرَ فَدِينَارٌ وَإِذَا كَانَ دَمًا أَصْفَرَ فَنِصْفُ دِينَارٍ» . رَوَاهُ التِّرْمِذِيّ

hadith_text_en:
He also reported that the Prophet said, “When there is red blood he must give a dinar and when there is yellow blood half a dinar.”

Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَن زيد بن أسلم قَالَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَشُدُّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنُكَ بِأَعْلَاهَا» . رَوَاهُ مَالِكٌ وَالدَّارِمِيُّ مُرْسلا

hadith_text_en:
Zaid b. Aslam said that a man asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied,
“She should tie her waist-wrapper on her, then you can do what you like above it.”

Malik and Darimi transmitted it in mursal form.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ إِذَا حِضْتُ نَزَلْتُ عَن الْمِثَال على الْحَصِير فَلم نقرب رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ ندن مِنْهُ حَتَّى نطهر. رَوَاهُ أَبُو دَاوُد

hadith_text_en:
‘A'isha said, “When I menstruated I left the bed and lay on the reed-mat and did not approach or come near God’s messenger till I was purified.”

Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنْ عَائِشَةَ قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أطهر أفأدع الصَّلَاة فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِحَيْضٍ فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْك الدَّم ثمَّ صلي»

hadith_text_en:
‘A'isha told of Fatima daughter of Abu Hubaish coming to the Prophet and saying, “I am a woman whose blood keeps flowing, and I am never purified; Shall I therefore abandon prayer?” He replied, “No that is only a vein and is not menstruation; so when your menstrua
tion comes on abandon prayer, and when it ends wash the blood from yourself and then pray.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ: أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ دم الْحيض فَإِنَّهُ دم أسود يعرف فَأَمْسِكِي عَنِ الصَّلَاةِ فَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنِّمَا هُوَ عِرْقٌ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ

hadith_text_en:
‘Urwa b. az-Zubair reported from Fatima daughter of Abu Hubaish that her blood kept flowing, so the Prophet said to her, “When the blood of the menses comes it is black blood which can be recognised, so when that comes refrain from prayer; but when a different type comes perform ablution any pray, for it is due only to a vein.”

Abu Dawud and Nasa’i transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَن أم سَلمَة: إِنَّ امْرَأَةً كَانَتْ تُهْرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَفْتَتْ لَهَا أم سَلمَة رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: «لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا خلفت ذَلِك فلتغتسل ثمَّ لتستثفر بِثَوْب ثمَّ لتصل» . رَوَاهُ مَالك وَأَبُو دَاوُد والدارمي وروى النَّسَائِيّ مَعْنَاهُ

hadith_text_en:
Umm Salama said that in the time of God’s messenger there was a woman who had an issue of blood, so Umm Salama asked the Prophet to give a decision about her. He said, “She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month; then when she finishes that she should wash, tie a cloth over her private parts and pray.”

Malik, Abu Dawud and Darimi transmitted it, and Nasa’i transmitted something to the same effect;


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar: وَعَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ - قَالَ يَحْيَى بْنُ مَعِينٍ: جَدُّ عَدِيٍّ اسْمُهُ دِينَارٌ - عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ: «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

hadith_text_en:
‘Adi b. Thabit quoted his father as saying that his grandfather (‘Adi's grandfather’s name is given as Dinar by Yahya b. Ma'in) reported the Prophet as saying regarding a woman who has a prolonged flow of blood that she should abandon prayer during as many days as she used to have her courses, then wash, perform ablution for every prayer, fast and pray.

Tirmidhi and Abu Dawud transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
وَعَن حمْنَة بنت جحش قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصِّيَامَ. قَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» . قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَتَلَجَّمِي» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجَزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنت أعلم» فَقَالَ لَهَا:
" إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فتحيضي سِتَّة أَيَّام أَو سَبْعَة أَيَّام فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وصومي وَصلي فَإِن ذَلِك يجزئك وَكَذَلِكَ فافعلي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِينَ الظُّهْرَ وتعجليين الْعَصْر فتغتسلين وتجمعين الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ ". فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» . رَوَاهُ أَحْمَدَ وَأَبُو دَاوُد وَالتِّرْمِذِيّ

hadith_text_en:
Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.”

Ahmad, Abu Dawud and Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الطهارة

hadith_text_ar:
عَن أَسمَاء بنت عُمَيْس قَالَتْ: قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ مُنْذُ كَذَا وَكَذَا فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللَّهِ إِنَّ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسَ فِي مِرْكَنٍ فَإِذَا رَأَتْ صُفَارَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا وَتَغْتَسِلْ لِلْفَجْرِ غُسْلًا وَاحِدًا وَتَوَضَّأُ فِيمَا بَيْنَ ذَلِكَ» . رَوَاهُ أَبُو دَاوُد وَقَالَ:
رَوَى مُجَاهِدٌ عَنِ ابْنِ عَبَّاسٍ: لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ

hadith_text_en:
Asma’ daughter of ‘Umais said she told God’s messenger that Fatima daughter of Abu Hubaish had had a flow of blood for a certain period and had not prayed. God’s messenger said, “Glory be to God! This comes from the devil. She should sit in a tub, and when she sees yellowness appearing on the top of the water she should wash once for the noon and afternoon prayer, once for the sunset and night prayer, once for the dawn prayer, and in between times she should perform ablution.”

Abu Dawud transmitted it, saying Mujahid transmitted from Ibn ‘Abbas that when the washing became too much for her be ordered her to combine the two prayers.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_chapter_name_ar: كتاب الصلاة

hadith_chapter_name_en: Prayer

hadith_text_ar: وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لَمَّا بَيْنَهُنَّ إِذَا اجْتُنِبَتِ الْكَبَائِر» . رَوَاهُ مُسلم

hadith_text_en:
Abu Huraira reported God’s Messenger as saying, “The five  prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ فِيهِ كُلَّ يَوْمٍ خَمْسًا هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ؟ قَالُوا: لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ. قَالَ: فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا "

hadith_text_en:
He also reported God’s Messenger as saying, “Tell me, if there were a river at the door of one of you in which he washed five times daily, would any of his filthiness remain?” When he received the reply that none of it would remain, he said, “That is like the five times of prayer by which God obliterates sins.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»

hadith_text_en:
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَنَسٍ قَالَ: جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقمه عَليّ قَالَ وَلم يسْأَله عَنهُ قَالَ وَحَضَرَتِ الصَّلَاةُ فَصَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاة قَامَ إِلَيْهِ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقم فِي كتاب الله قَالَ أَلَيْسَ قَدْ صَلَّيْتَ مَعَنَا قَالَ نَعَمْ قَالَ فَإِنَّ اللَّهَ قَدْ غَفَرَ لَكَ ذَنْبَكَ أَو قَالَ حدك "

hadith_text_en:
Anas told of a man who came and said, “Messenger of God, I have done something which merits punishment, so appoint it for me.” He did not question him about it, and when the time for prayer came the man prayed along with him. Then when the Prophet had finished the prayer the man got up and said, “Messenger of God, I have done something which merits punishment, so appoint for me that God has decreed.” He asked, “Did you not pray along with us?” and when he replied that he had, he said, “Well, God has forgiven you your offence, or “your punishment”.

(Bukhari and Muslim.)


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَي الْأَعْمَال أحب إِلَى الله قَالَ: «الصَّلَاةُ لِوَقْتِهَا» قُلْتُ ثُمَّ أَيُّ قَالَ: «بِرُّ الْوَالِدَيْنِ» قُلْتُ ثُمَّ أَيُّ قَالَ: «الْجِهَادُ فِي سَبِيلِ اللَّهِ» قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ استزدته لزادني

hadith_text_en:
I asked the Prophet which action is dearest to God and he replied, “Prayer at its proper time.” I asked what came next, and he replied that it was kindness to parents. I asked what came next and he replied that it was jihad in God's path. He said, “He told me of them, and if I had asked for more he would have told me more.”

(Bukhari and Muslim.)

hadith_narrator_en: Ibn Mas'ud said:


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ ترك الصَّلَاة» . رَوَاهُ مُسلم

hadith_text_en:
Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.”*

*This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim.

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللَّهُ تَعَالَى مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَّاهُنَّ لوقتهن وَأتم ركوعهن خشوعهن كَانَ لَهُ عَلَى اللَّهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عَلَى اللَّهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَرَوَى مَالك وَالنَّسَائِيّ نَحوه

hadith_text_en:
‘Ubada b. as-Samit reported God’s Messenger as saying, “Five times of prayer have been prescribed by God. If anyone performs the ablution for them well, observes them at their proper time, and perfectly performs the bowing and showing of submissiveness during them, he has a covenant from God to forgive him; but if anyone does not do so, he has no covenant. If He wills He may forgive him, but if He wills He may punish him.”

Ahmad and Abu Dawud transmitted it, and Malik and Nasa’i transmitted something similar.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تدْخلُوا جنَّة ربكُم» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ

hadith_text_en:
Abu Umama reported God’s Messenger as saying, “If you observe your five times of prayer, fast during your month, pay the zakat on your properties, and obey him who has a right to issue commands to you, you will enter your Lord’s paradise.”

Ahmad and Tirmidhi transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُرُوا أَوْلَادَكُمْ بِالصَّلَاةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرٍ سِنِين وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ» . رَوَاهُ أَبُو دَاوُدَ وَكَذَا رَوَاهُ فِي شرح السّنة عَنهُ
وَفِي المصابيح عَن سُبْرَة بن معبد

hadith_text_en:
‘Amr b. Shu'aib said on his father’s authority that his grandfather reported God’s Messenger as saying, “Command your children to observe prayer when they are seven years old, and beat them for  sleep together.”

Abu Dawud transmitted it; and Baghawi transmitted it thus from him in Sharh as-sunna but in al-Masabih from Sabra b. Ma‘bad.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه

hadith_text_en:
Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.”

Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar:
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ. فَقَالَ عُمَرَ لَقَدْ سَتَرَكَ اللَّهُ لَو سترت نَفْسِكَ. قَالَ وَلَمْ يَرُدَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ شَيْئًا فَقَامَ الرَّجُلُ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا فَدَعَاهُ وتلا عَلَيْهِ هَذِه الْآيَة (أقِم الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَات يذْهبن السَّيِّئَات ذَلِك ذكرى لِلذَّاكِرِينَ)
فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ هَذَا لَهُ خَاصَّة قَالَ: «بل للنَّاس كَافَّة» . رَوَاهُ مُسلم

hadith_text_en:
‘Abdallah b. Mas'ud told of a man coming to the Prophet and saying, “Messenger of God, I sported with a woman on the outskirts of Medina, and I got what I wanted from her short of having intercourse with her. Now here I am, so decide what you wish about me.” ‘Umar said to him, “God has concealed this about you. Would that you had kept it to yourself!” Ibn Mas'ud said that the Prophet gave no reply, so the man got up and went away. Then the Prophet sent a man after him to summon him, and he recited this verse to him. “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds. That is a reminder to those who remember (Al-Qur’an, 11:114).” One of the people asked, “Prophet of God, does this refer to him in particular?” He replied, “No, it refers to all men.”

Muslim transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَنْ أَبِي ذَرٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خَرَجَ زَمَنَ الشِّتَاءِ وَالْوَرَقُ يَتَهَافَتُ فَأَخَذَ بِغُصْنَيْنِ مِنْ شَجَرَةٍ قَالَ فَجَعَلَ ذَلِكَ الْوَرَقُ يَتَهَافَتُ قَالَ فَقَالَ: «يَا أَبَا ذَرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ: «إِنَّ العَبْد الْمُسلم ليصل الصَّلَاة يُرِيد بهَا وَجه الله فتهافت عَنهُ ذنُوبه كَمَا يتهافت هَذَا الْوَرَقُ عَنْ هَذِهِ الشَّجَرَةِ» . رَوَاهُ أَحْمَدُ

hadith_text_en:
Abu Dharr said that the Prophet went out in winter time when the leaves were falling, and took two branches of a tree whose leaves began to fall. He then addressed Abu Dharr who replied, “At your service, Messenger of God.” He said, “A Muslim observes prayer for God’s sake and his sins fall from him as these leaves fall from this tree.”

Ahmad transmitted it.


book_title_ar: مشكاة المصابيح

book_author_ar: الإمام الكاتب التبريزي

hadith_text_ar: وَعَن زيد بن خَالِد الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى سَجْدَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» . رَوَاهُ أَحْمَدُ

hadith_text_en:
Zaid b Khalid al-Juhani reported God’s Messenger as saying, “If anyone observes two prostrations without being negligent in them, God will forgive him his previous sins.”

Ahmad transmitted it.