Neque id nunc molior quod cuivis  veniat in mentem, corrigi ultione pravos mores et ad rectum supplicii terrore deduci, ceteris quoque exemplum esse culpanda fugiendi, sed alio quodam modo infeliciores esse improbos arbitror impunitos, tametsi nulla ratio correctionis, nullus respectus  habeatur exempli.
And I am not now labouring a point that might occur to anyones mind, that wicked behaviour is corrected by retribution and brought back to the right way by fear of punishment, and that it is also an example to others that they should avoid anything blameworthy; but that it is in another way, I think, that the wicked are more unhappy if unpunished, even if no account were to be taken of correction, no regard paid to example.
final_alignments\Boethius_Philosophy_Book4.json