Quid si eidem misero qui cunctis careat bonis, praeter ea quibus miser est malum aliud fuerit adnexum, nonne multo infelicior eo censendus est  cuius infortunium boni participatione relevatur?
Suppose to that same wretched man, who lacks every good, there should have been added another evil besides those because of which he is wretched, is he not to be considered far less happy than he whose misfortune is relieved by some share in the good?
final_alignments\Boethius_Philosophy_Book4.json