invitone aliquis potis est peccare Tonante, cui facile est in corde hominis conponere sensus quos libeat, fibrasque omnes animare pudicis pulsibus et totum venis infundere honestum? nescis, stulte, tuae vim libertatis ab ipso formatore datam? nescis ab origine quanta sit concessa tibi famulo super orbe potestas, et super ingenio proprio laxaeque soluto iure voluntatis, liceat cui velle sequique quod placitum, nullique animum subiungerevinclo?
Can one sin without the consent of the Thunderer, for whom it were easy to dispose whatsoever feelings He pleased in the heart of man, to endow all his tissues with pure impulses and pour nought but goodness into his veins? Knowest thou not, thou fool, the strength of thine own liberty, given thee by the creator himself? Knowest thou not the greatness of the power that was granted to thee from the beginning over a world at thy service, and over thine own purpose and the uncontrolled discretion of a free will, so that it may will and follow out its own determination, subjecting the spirit to no bondage?
final_alignments\Prudentius_Origin_Of_Sin.json