Haec eadem ratio naturam animi atque animai corpoream docet esse; ubi enim propellere membra, corripere ex somno corpus mutareque vultum atque hominem totum regere ac versare videtur, quorum nil fieri sine tactu posse videmus nec tactum porro sine corpore, nonne fatendumst corporea natura animum constare animamque? praeterea pariter fungi cum corpore et una consentire animum nobis in corpore cernis.
This same reasoning teaches that the nature of mind and spirit is bodily; for when it is seen to drive forward the limbs, to arouse the body from sleep, to change the countenance, to guide and steer the whole man, and we see that none of these things can be done without touch, and further that there is no touch without body, must we not confess that mind and spirit have a bodily nature? Besides you perceive the mind to suffer along with the body, and to share our feeling in the body.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json