Quid agunt Nitiobroges, quid Vesunnici tui, quibus de te sibi altrinsecus vindicando nascitur semper sancta contentio? unus te patrimonio populus, alter etiam matrimonio tenet; cumque hic origine, iste coniugio, melius illud, quod uterque iudicio.
How fare your Nitiobroges and your Vesunnici, who keep up a rivalry about you that is never unchristian, one people always claiming you from the other? One of them appropriates you on the strength of your patrimonial connection, the other on the strength of your matrimonial connection; a better reason still is that both claim you by deliberate choice.
final_alignments\Sidonius_Letters_Book8.json