Si de modestia certem, ecce Pythagoras apud Thurios, Zenon apud Prienenses tyrannidem adfectant: Christianus vero nec aedilitatem.
If self-restraint is the issue, why, there is Pythagoras at Thurii, and there is Zeno in Priene, aiming at tyranny; the Christian does not even aspire to be aedile.
final_alignments\Tertullian_Apology.json