sit res illa Dei, non abnuo; pars tamen illa haudquaquam dicenda Dei est, quae temporecoepit, nec prior aut senior quam primum plasmaputanda est.
Granted that it belongs to God (for that I deny not), yet that which has had a beginning in time is not to be called a part of God, nor thought of as earlier or older than the beginning of the body.
final_alignments\Prudentius_Divinity_Of_Christ.json