Idque omnium videbitur iniquissimum quod nunc aequissimum iudicatur vel puniri improbos vel  remunerari probos quos ad alterutrum non propria mittit voluntas, sed futuri cogit certa necessitas.
And that very thing will seem most unjust of all which now is judged most just, that either the wicked are punished or the good rewarded, since they have not been brought by their own wills but driven by the certain necessity of what shall be to one or other end.
final_alignments\Boethius_Philosophy_Book5.json