Cum ergo apostolus avaritiam et rapacitatem idolatriam manifeste cognominet, quomodo putandum est eos errasse, qui vel subscriptioni avari mercatus, rege licet imperante, manum subtraxerint, vel ad eradendas inutiles scripturas ac subscriptiones eorum, manum apposuerint?
When, therefore, the apostle openly calleth avarice and covetousness, idolatry, how ought we to consider them to be deceived, who have either withheld their hand from subscription to covetous traffic, albeit commanded of the king, or have set their hand to the blotting out of these vain writings and subscriptions?
final_alignments\Bede_Egbert.json