Naga people Languages What were the languages of the Naga people? Naga people speak over 89 different languages and dialects, mostly unintelligible with each other. However, there are many similarities Do they have any language in common? Per Grierson's classification system, Naga languages can be grouped into Western, Central and Eastern Naga groups. Who makes the Western Nasa groups? The Western group includes among others Angami, Chokri, Khezha and Rengma. Who makes the central naga groups? The Central Naga group includes Ao, and Lotha ; Who makes the eastern Nasa group? Eastern group includes Konyak, Phom, Sangtam, Khiamniungan, Yimchunger and Chang tribes. What was the impact of the different languages spoken? The diversity of languages and traditions of the Nagas results most likely from the multiple cultural absorptions that occurred during their successive migrations. Where did they migrate to? According to legend, before settling in the region, these groups moved over vast zones, and in the process, some clans were absorbed into one or more other tribes.
Are there any other interesting aspects about this article?
Besides the multiple langues spoken and the migrations, are there any other interesting aspects about Naga people, Languages?
Nagas have more language diversity than any other ethnic group or states in India. Naga people speak over 89 different languages and dialects, mostly unintelligible with each other. However, there are many similarities in between different languages spoken by them. Per Grierson's classification system, Naga languages can be grouped into Western, Central and Eastern Naga groups. The Western group includes among others Angami, Chokri, Khezha and Rengma. The Central Naga group includes Ao, and Lotha ; while Eastern group includes Konyak, Phom, Sangtam, Khiamniungan, Yimchunger and Chang tribes. The Sumi group originating in both central and western parts. In addition, there are Naga-Bodo group illustrated by Mikir language, and Kuki group of languages illustrated by Sopvama (also called Mao Naga) and Luppa languages. These mostly belong to the Tibeto-Burman language group of the Sino-Tibetan family of languages. Shafer came up with his own classification system for languages found in and around Nagaland.  The diversity of languages and traditions of the Nagas results most likely from the multiple cultural absorptions that occurred during their successive migrations. According to legend, before settling in the region, these groups moved over vast zones, and in the process, some clans were absorbed into one or more other tribes. Therefore, until recent times, absorptions were a source of many interclan conflicts.  In 1967, the Nagaland Assembly proclaimed English as the official language of Nagaland and it is the medium for education in Nagaland. Other than English, Nagamese, a creole language form of the Assamese language, is a widely spoken language. Every tribe has its own mother tongue but communicates with other tribes in Nagamese or English. However, English is the predominant spoken and written language in Nagaland. CANNOTANSWER
In 1967, the Nagaland Assembly proclaimed English as the official language of Nagaland and it is the medium for education in Nagaland.
Nagas are various ethnic groups native to northeastern India and northwestern Myanmar. The groups have similar cultures and traditions, and form the majority of population in the Indian state of Nagaland and Naga Self-Administered Zone of Myanmar; with significant populations in Manipur, and Assam in India; Sagaing Region and Kachin State in Myanmar (Burma).

The Nagas are divided into various Naga ethnic groups whose numbers and population are unclear. They each speak distinct Naga languages often unintelligible to the others.

Etymology
The present day Naga people have been called by many names, like 'Noga' by Assamese 'chingmi' by Manipuri and 'Chin' by Burmese.  However, over time 'Naga' became the commonly accepted nomenclature, and was also used by the British. According to the Burma Gazetteer, the term 'Naga' is of doubtful origin and is used to describe hill tribes that occupy the country between the Chin in the south and Kachin (Singpho) in the Northeast.

Languages

The Naga languages are either classified under the Kuki-Chin-Naga languages or the Sal languages.

Nagas have more language diversity than any other ethnic group or states in India. Naga people speak over 89 different languages and dialects, mostly unintelligible with each other. However, there are many similarities in between different languages spoken by them. 
The diversity of languages and traditions of the Nagas results most likely from the multiple cultural absorptions that occurred during their successive migrations. According to legend, before settling in the region, these groups moved over vast zones, and in the process, some clans were absorbed into one or more other groups. Therefore, until recent times, absorptions were a source of many interclan conflicts.

In 1967, the Nagaland Assembly proclaimed English as the official language of Nagaland and it is the medium for education in Nagaland. Other than English, Nagamese, a creole language form of the Assamese language, is a widely spoken language. Every community has its own mother tongue but communicates with other communities in either Nagamese or English. However, English is the predominant spoken and written language in Nagaland. Hindi is also taught along with English in most schools and most Nagas prefer to used Hindi to communicate with the migrant workers of the state, that primarily comes from Bihar, UP and Madhya Pradesh.

Culture

Art

The Naga people love colour as is evident in the shawls designed and woven by women, and in the headgear that both sexes design. Clothing patterns are traditional to each group, and the cloths are woven by the women. They use beads in variety, profusion and complexity in their jewelry, along with a wide range of materials including glass, shell, stone, teeth or tusk, claws, horns, metal, bone, wood, seeds, hair, and fibre.

According to Dr. Verrier Elwin, these groups made all the goods they used, as was once common in many traditional societies: "they have made their own cloth, their own hats and rain-coats; they have prepared their own medicines, their own cooking-vessels, their own substitutes for crockery.". Craftwork includes the making of baskets, weaving of cloth, wood carving, pottery, metalwork, jewellery-making and bead-work.

Weaving of colorful woolen and cotton shawls is a central activity for women of all Nagas. One of the common features of Naga shawls is that three pieces are woven separately and stitched together. Weaving is an intricate and time consuming work and each shawl takes at least a few days to complete. Designs for shawls and wraparound garments (commonly called mekhala) are different for men and women.  Among many groups the design of the shawl denotes the social status of the wearer. Some of the more known shawls include Tsungkotepsu and Rongsu of the Aos; Sutam, Ethasu, Longpensu of the Lothas; Supong of the Sangtams, Rongkhim and Tsungrem Khim of the Yimkhiungs; and the Angami Lohe shawls with thick embroidered animal motifs.

Naga jewelry is an equally important part of identity, with the entire tribe wearing similar bead jewelry.

The Indian Chamber of Commerce has filed an application seeking registration of traditional Naga shawls made in Nagaland with the Geographical Registry of India for Geographical Indication.

Cuisine

Naga cuisine is characterized by smoked and fermented foods.

Folk song and dances

Folk songs and dances are essential ingredients of the traditional Naga culture. The oral tradition is kept alive through the media of folk tales and songs. Naga folk songs are both romantic and historical, with songs narrating entire stories of famous ancestors and incidents. Seasonal songs describe activities done in a particular agricultural cycle. The early Western missionaries opposed the use of folk songs by Naga Christians as they were perceived to be associated with spirit worship, war, and immorality. As a result, translated versions of Western hymns were introduced, leading to the slow disappearance of indigenous music from the Naga hills.

Folk dances of the Nagas are mostly performed in groups in synchronized fashion, by both men and women, depending on the type of dance. Dances are usually performed at festivals and religious occasions. War dances are performed mostly by men and are athletic and martial in style. All dances are accompanied by songs and war cries by the dancers. Indigenous musical instruments made and used by the people are bamboo mouth organs, cup violins, bamboo flutes, trumpets, drums made of cattle skin, and log drums.

Festivals
The various Naga groups have their own distinct festivals. To promote inter-group interaction, the Government of Nagaland has organized the annual Hornbill Festival since 2000. Another inter-tribe festival is Lui Ngai Ni. The group-specific festivals include:

Naga identity 

The word Naga originated as an exonym. Today, it covers a number of ethnic groups that reside in Nagaland, Manipur, Assam and Arunachal Pradesh states of India, and also in Myanmar.

Before the arrival of the British, the term "Naga" was used by Assamese to refer to certain isolated ethnic groups. The British adopted this term for a number of ethnic groups in the surrounding area, based on loose linguistic and cultural associations. The number of groups classified as "Naga" increased significantly in the 20th century: as of December 2015, 89 groups are classified as Naga by the various sources. This expansion in the "Naga" identity has been due to a number of factors including the quest for upward mobility in the society of Nagaland, and the desire to establish a common purpose of resistance against dominance by other groups.  In this way, the "Naga" identity has not always been fixed.

The Kuki people of Nagaland have been classified as "Naga" in the past, but today are generally considered a non-Naga. The Kuki have had good relations with the Naga in the past, but since the 1990s, conflicts have risen, especially in Manipur.

Nagas in India
Several Naga tribes are listed as scheduled tribes in 6 Indian States: Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram and Nagaland

Nagas in Myanmar
Nagas in Myanmar are mostly found in Sagaing Division and Kachin state. The Naga territory in Myanmar is marked by Kabaw valley in the south bordering to the Chin state, the Kachin on the north and the Burmese on the east.

The Major Naga ethnic groups in Myanmar are:

   Konyak
   Lainong
   Makury
   Nokko (Khiamniungan) 
   Para
   Somra Tangkhul
   Tangshang
   Anāl Naga

Some other minor Naga groups are Lamkang, Moyon, Koka, Longphuri, Paung Nyuan, etc

The townships which are inhabited by the Nagas are:
 Homalin
 Lahe with Tanbakwe sub-township
 Layshi with Mowailut sub-township and Somra sub-township
 Hkamti
 Nanyun with Pangsau and Dunghi sub-township
 Tamu of Sagaing Division and
 Tanai of Kachin state

Anal and Moyon are mainly found in Tamu township on the south and a few Somra Nagas are also found in and around Tamu bordering to Layshi jurisdiction. Makury, Para and Somra tribes are mainly found in Layshi township. Makury Nagas and a few Somra Nagas are also found in Homalin township. Lahe is highly populated by Konyak, Nokko, Lainong and Makury tribes. Nanyun on the north is the home of Tangshang tribe which comprises more than 54 sub-dialect groups. Homlin township is highly populated by the considered lost tribes (Red Shans). But Kukis, Burmese, Chinese and Indians are also found there. Hkamti township is populated altogether by all the Naga tribes majority and with a number of Burmese, Shans, Chinese and Indians. Tanai in Kachin state of Myanmar is inhabited by the Tangshang Nagas among the Kachin people.

Gallery

See also
History of the Nagas
List of Naga tribes
List of Naga languages
List of Naga people

References

Further reading
Drouyer, A. Isabel, Drouyer René, " THE NAGAS: MEMORIES OF HEADHUNTERS- Indo-Burmese Borderlands vol.1"; White Lotus, 2016, .
 Wettstein, Marion. 2014. Naga Textiles: Design, Technique, Meaning and Effect of a Local Craft Tradition in Northeast India. Arnoldsche, Stuttgart 2014, .
 von Stockhausen, Alban. 2014. Imag(in)ing the Nagas: The Pictorial Ethnography of Hans-Eberhard Kauffmann and Christoph von Fürer-Haimendorf. Arnoldsche, Stuttgart 2014, .
Shongzan, Mayaso, "A Portrait of the Tangkhul Nagas"; Exodus, 2013, .
Stirn, Aglaja & Peter van Ham. The Hidden world of the Naga: Living Traditions in Northeast India. London: Prestel.
Oppitz, Michael, Thomas Kaiser, Alban von Stockhausen & Marion Wettstein. 2008. Naga Identities: Changing Local Cultures in the Northeast of India. Gent: Snoeck Publishers.
Kunz, Richard & Vibha Joshi. 2008. Naga – A Forgotten Mountain Region Rediscovered. Basel: Merian.

 Shimray, Atai, A.S. - "Let freedom ring?: Story of Naga nationalism".

Novels
 Ben Doherty, Nagaland, Wild Dingo Press, Melbourne, 2018, .

External links

 Official site of Nagaland state government
 Photos of Nagas in Burma by Goto Osami
 Photos of Nagas by Pablo Bartholomew
 Article "Textile & Bead Art of Nagaland"
 National Geographic Why These Headhunters Converted to Christianity
 Naga National Council's Official site

 
Sino-Tibetan-speaking people
Ethnic groups in Northeast India
Indigenous peoples of South Asia
Social groups of Assam
Headhunting
Scheduled Tribes of Nagaland
Ethnic groups in South Asia
Ethnic groups divided by international borders
Přírodní park Třebíčsko (before Oblast klidu Třebíčsko) is a natural park near Třebíč in the Czech Republic. There are many interesting plants. The park was founded in 1983.

Kobylinec and Ptáčovský kopeček

Kobylinec is a natural monument situated ca 0,5 km from the village of Trnava.
The area of this monument is 0,44 ha. Pulsatilla grandis can be found here and in the Ptáčovský kopeček park near Ptáčov near Třebíč. Both monuments are very popular for tourists.

Ponds

In the natural park there are some interesting ponds such as Velký Bor, Malý Bor, Buršík near Přeckov and a brook Březinka. Dams on the brook are examples of European beaver activity.

Syenitové skály near Pocoucov

Syenitové skály (rocks of syenit) near Pocoucov is one of famed locations. There are interesting granite boulders. The area of the reservation is 0,77 ha.

External links
Parts of this article or all article was translated from Czech. The original article is :cs:Přírodní park Třebíčsko.

References

External links
Nature near the village Trnava which is there

Třebíč
Parks in the Czech Republic
Tourist attractions in the Vysočina Region Damn Interesting is an independent website founded by Alan Bellows in 2005. The website presents true stories from science, history, and psychology, primarily as long-form articles, often illustrated with original artwork. Works are written by various authors, and published at irregular intervals. The website openly rejects advertising, relying on reader and listener donations to cover operating costs.

As of October 2012, each article is also published as a podcast under the same name. In November 2019, a second podcast was launched under the title Damn Interesting Week, featuring unscripted commentary on an assortment of news articles featured on the website's "Curated Links" section that week. In mid-2020, a third podcast called Damn Interesting Curio Cabinet began highlighting the website's periodic short-form articles in the same radioplay format as the original podcast.

In July 2009, Damn Interesting published the print book Alien Hand Syndrome through Workman Publishing. It contains some favorites from the site and some exclusive content.

Awards and recognition 
In August 2007, PC Magazine named Damn Interesting one of the "Top 100 Undiscovered Web Sites".
The article "The Zero-Armed Bandit" by Alan Bellows won a 2015 Sidney Award from David Brooks in The New York Times.
The article "Ghoulish Acts and Dastardly Deeds" by Alan Bellows was cited as "nonfiction journalism from 2017 that will stand the test of time" by Conor Friedersdorf in The Atlantic.
The article "Dupes and Duplicity" by Jennifer Lee Noonan won a 2020 Sidney Award from David Brooks in the New York Times.

Accusing The Dollop of plagiarism 

On July 9, 2015, Bellows posted an open letter accusing The Dollop, a comedy podcast about history, of plagiarism due to their repeated use of verbatim text from Damn Interesting articles without permission or attribution. Dave Anthony, the writer of The Dollop, responded on reddit, admitting to using Damn Interesting content, but claiming that the use was protected by fair use, and that "historical facts are not copyrightable." In an article about the controversy on Plagiarism Today, Jonathan Bailey concluded, "Any way one looks at it, The Dollop failed its ethical obligations to all of the people, not just those writing for Damn Interesting, who put in the time, energy and expertise into writing the original content upon which their show is based."

References

External links 
 Official website

2005 podcast debuts