Sam Kinison Personal life what did he do in his personal life? Kinison acquired much of his material from his difficult first two marriages, who did he marry? Patricia Adkins (1975-1980) did they divorce? 1980
why did they divorce?
why did Sam Kinison and Patricia Adkins divorce?
Kinison acquired much of his material from his difficult first two marriages, to Patricia Adkins (1975-1980) and Terry Marze (1981-1989). He began a relationship with dancer Malika Souiri toward the end of his marriage with Marze. In 1990, Souiri alleged she was raped by a man Kinison had hired as a bodyguard that same day, while Kinison was asleep in the house. The bodyguard stated that the sex was consensual; the jury deadlocked in the subsequent trial and the charges were later dropped. On April 4, 1992, six days before his death, Kinison married Souiri at the Candlelight Chapel in Las Vegas. They honeymooned in Hawaii for five days before returning home to Los Angeles on April 10 to prepare for a show that night at the Riverside Resort Hotel and Casino in Laughlin, Nevada. Souiri sued Kinison's brother Bill in 1995 for allegedly defaming her in his book Brother Sam: The Short Spectacular Life of Sam Kinison, and then again in 2009 for allegedly forging Sam's will. In February 2011, the Toronto Sun reported that Kinison had fathered a child with the wife of his best friend and opening act, Carl LaBove, who had been paying child support for the girl for nearly 13 years. LaBove filed legal papers claiming the girl was Kinison's, and DNA tests taken from Kinison's brother Bill show a 99.8% likelihood that Kinison was the father of the unnamed woman, who was 21 at the time of the Toronto Sun story, and excluded LaBove as her father. CANNOTANSWER
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Samuel Burl Kinison (; December 8, 1953 – April 10, 1992) was an American stand-up comedian and actor. A former Pentecostal preacher, he performed stand-up routines that were characterized by intense sudden tirades, punctuated with his distinctive scream, similar to charismatic preachers.  Initially performing for free, Kinison became a regular fixture at The Comedy Store where he met and eventually befriended such comics as Robin Williams and Jim Carrey. Kinison's comedy was crass observational humor, especially towards women and dating, and his popularity grew quickly, earning him appearances on The Tonight Show Starring Johnny Carson, Late Night with David Letterman and Saturday Night Live.

Kinison received a Grammy nomination in 1988 for the single "Wild Thing" from his Have You Seen Me Lately? album, and a posthumous win in 1994 for Best Spoken Comedy Album, Live from Hell.

Early life
Samuel Burl Kinison was born in Yakima, Washington, on December 8, 1953, the son of Marie Florence (née Morrow) and Samuel Earl Kinison, a Pentecostal preacher. The family moved to East Peoria, Illinois, when Kinison was three months old. At the age of three years, Kinison was hit by a truck, which left him with brain damage. His father pastored several churches around the country, receiving little income. Kinison had two older brothers, Richard and Bill, and a younger brother, Kevin. His parents divorced when Kinison was 11 after which his brother Bill went to live with his father while Kinison stayed with the rest of the family, against his protestations. Bill described this as the root of much of Sam's anger. Kinison later attended East Peoria Community High School in East Peoria.

Kinison and his brothers emulated their father by becoming Pentecostal preachers. Between 1968 and 1969, Kinison attended Pinecrest Bible Training Center, an interdenominational, unaccredited, three-year bible school located in Salisbury Center, New York. His mother married another preacher and moved to Tulsa, Oklahoma, where Kinison lived for a while. He preached from the age of 17 to 24 and recordings of his sermons reveal that he used a "fire and brimstone" style, punctuated with shouts similar to the ones he would later use in his stand-up routines. His brother Bill, however, noted that "ironically, he had no stage presence" and he was not very successful at making money from preaching. After Kinison and his first wife were divorced, he abandoned preaching and took up comedy.

Career
Kinison began his career in Houston, Texas, where he performed in small clubs. He became a member of a comedic group at the Comedy Workshop, known as the Texas Outlaw Comics, that included Bill Hicks, Ron Shock, Riley Barber, Steve Epstein, Andy Huggins, John Farneti, and Jimmy Pineapple. Hicks cited Kinison as a major influence on his comedic style, noting that "He was the first guy I ever saw to go on stage and not in any way ask the audience to like him." In 1980, Kinison moved to Los Angeles hoping to find work at The Comedy Store, but was first employed as a doorman. He soon developed a cocaine and alcohol addiction, quickly progressing to freebasing cocaine, and struggled to gain a foothold in the business until his brother Bill moved to Los Angeles to help manage his career.

His big break came on HBO's Rodney Dangerfield's Ninth Annual Young Comedians Special in August 1985. After noting the performance of Bob Nelson, reviewer Stephen Holden of The New York Times wrote, "the most interesting of the other eight comedians is the savagely misogynistic Sam Kinison. Mr. Kinison specializes in a grotesque animalist howl that might be described as the primal scream of the married man." Kinison would later appear in Rodney Dangerfield's film Back to School in 1986.

In Kinison's debut television appearance on Late Night with David Letterman in 1985, Letterman's introduction of Kinison warned his audience, "Brace yourselves. I'm not kidding. Please welcome Sam Kinison." Kinison played on his former role as a Bible-preaching evangelist, taking satirical and sacrilegious shots at the Bible, Christianity and famous Christian evangelist scandals of his day. Kinison's daring comedy helped shoot him to stardom. On several videos of his stand-up routines, a shot of the personalized license plate on his 1986 Corvette reveals the words "EX REV." He was associated with the Los Angeles rock music scene and was occasionally accompanied by a touring band.

Howard Stern purchased the film rights to Kinison's biography, written by Kinison's brother, at one point (2008) reporting that HBO would make Brother Sam with Kinison being played by Dan Fogler. In an interview with Sam's brother and manager Bill Kinison, Bill mentioned film deals that were in development at the time of his death; one such deal was a film with Arnold Schwarzenegger, and another with Rick Moranis.

Personal life
Kinison acquired much of his material from his first two marriages, to Patricia Adkins (1975–1980) and Terry Marze (1981–1989). He began a relationship with dancer Malika Souiri toward the end of his marriage with Marze. In 1990, Souiri alleged she was raped by a man Kinison had hired as a bodyguard while Kinison was asleep in the house. The bodyguard stated that the sex was consensual; the jury deadlocked in the subsequent trial, and the charges were later dropped.

On April 4, 1992, six days before his death, Kinison married Souiri at the Candlelight Chapel in Las Vegas. They honeymooned in Hawaii for five days before returning home to Los Angeles on April 10 to prepare for a show that night at the Riverside Resort Hotel and Casino in Laughlin, Nevada. Souiri sued Kinison's brother Bill in 1995 for allegedly defaming her in his book Brother Sam: The Short Spectacular Life of Sam Kinison, and then again in 2009 for allegedly forging Sam's will.

In February 2011, the Toronto Sun reported that Kinison had fathered a child with the wife of his best friend and opening act, Carl LaBove, who had been paying child support for the girl for nearly 13 years. LaBove filed legal papers claiming the girl was Kinison's and DNA tests taken from Kinison's brother Bill show a 99.8% likelihood that Kinison was the father of the unnamed woman.

Death
On April 10, 1992, Kinison was driving his Pontiac Trans Am, when it was struck head-on on U.S. Route 95,  north of Interstate 40 and around  northwest of Needles, California, by a pickup truck driven by 17-year-old Troy Pierson. Prior to the accident, Pierson had been drinking alcohol. The pickup truck crossed the center line of the roadway while trying to pass another vehicle and moved into Kinison's lane. Kinison and his wife were on their way to Laughlin, Nevada to perform at a sold-out show.

Kinison was found unconscious between the seats of his car at the scene of the accident. He was not wearing a seat belt. His head smashed the windshield and he was pronounced dead at the scene, according to his brother. He was 38 years old. His wife was also injured in the collision but later recovered after being taken directly to a hospital in Needles for treatment.  An autopsy found that Kinison sustained multiple traumatic injuries, including a dislocation in the cervical spine, a torn aorta, and torn blood vessels in his abdominal cavity, which resulted in his death within a few minutes of the accident.

Pierson pled guilty to one count of vehicular manslaughter with gross negligence. He was sentenced to one year of probation and 300 hours of community service. Pierson also had his driver's license suspended for two years in connection with the collision.

Kinison's body was buried in a family grave plot at Memorial Park Cemetery in Tulsa, Oklahoma. His gravestone is inscribed with the unattributed quote: "In another time and place he would have been called prophet."

Legacy
Comedian George Carlin's eighth HBO stand-up comedy special, Jammin' in New York, was dedicated to Kinison's memory. At the beginning of the broadcast, the words "this show is for SAM" appeared on the screen.

After his death, Kinison was fondly remembered by his friends and costars. Ozzy Osbourne said, "Apparently when Sam had the accident, I heard he got out of the car and looked up to the heavens and said, 'I don't want to die,' and then just said, 'Oh, okay,' and laid down and died. It sounds crazy and will probably offend a lot of my fans, but I believe there's a higher power. Some people may think Sam Kinison's in one place, but I know where he is. He's upstairs; he's next to God."

On May 23, 1993, FOX aired a special, A Tribute to Sam Kinison. The special contained archival footage of Kinison and stand-up comedy performances by comedians including Robin Williams, Rodney Dangerfield, and Jim Carrey.

Between 2008 and 2013, there were some press releases regarding a possible dramatic film to be based on the memoir Brother Sam: The Short, Spectacular Life of Sam Kinison, by Kinison's brother Bill Kinison and Steve Delsohn.

Discography
Louder Than Hell (1986)
Breaking The Rules (1987)
Have You Seen Me Lately? (1988)
Wild Thing (single) (1988)
Leader of the Banned (1990)
Live from Hell (1993)

Filmography

Film
Savage Dawn (1985)
Back to School (1986)
Three Amigos (1986) (scenes deleted)
Pauly Shore Is Dead (2004) (archive footage)
I Am Sam Kinison (2017) (Documentary)

Television
Rodney Dangerfield Hosts the 9th Annual Young Comedians Special (1985)
Saturday Night Live (1985–1986, guest performer; 1986, host)
Rodney Dangerfield: It's Not Easy Bein' Me (1986)
Rodney Dangerfield: Opening Night at Rodney's Place (1989, guest star)
Married... with Children (1989, guest star)
Tales from the Crypt (1990, guest star)
Charlie Hoover (1991, as Hugh)
In Living Color (Season 3, Episode 7, closing skit, Sunday, Nov. 3, 1991)
Fox New Year's Eve Live: 1992 (1991–1992, co-host)

Other appearances and music videos
 Live in a Rusted Out Garage concert video, Neil Young (1986) (Extended Cameo)
 Breaking the Rules (1987)
 "Wild Thing" music video, Sam Kinison (1988)
 "Bad Medicine" music video, Bon Jovi (1988) (Cameo)
 "Under My Thumb" music video, Sam Kinison (1989)
 "Kickstart My Heart" music video, Mötley Crüe (1989) (Cameo)
 "The Kids Goes Wild" music video, Babylon A.D. (1989) (Voice Over)
 "The Walk" music video, Cherry St. (1989) (Cameo)
 "Mississippi Queen" music video, Sam Kinison (1990)
 "Heartbeat" music video, D'Priest (1990) (Cameo)
 "What Do I Have To Do" music video, Kylie Minogue (1991) (Voice Over)
 Family Entertainment Hour (1991)
 Unleashed (2006) Sam kinison Banned Live at Felt Forum NYC 1990

References

Further reading

External links

Interview with Bill Kinison
A Multimedia Tribute to the Life and Comedy of Sam Kinison
Clip featuring an example of Kinison's stand up routine

1953 births
1992 deaths
20th-century American comedians
20th-century American male actors
American male comedians
American male film actors
American male television actors
American stand-up comedians
Burials in Oklahoma
Comedians from Illinois
Grammy Award winners
People from East Peoria, Illinois
People from Yakima, Washington
People with traumatic brain injuries
Road incident deaths in California
Warner Records artists
Las Vegas shows
Colasterion (from the Greek word for "instrument of punishment" or "house of correction") was published by John Milton with his Tetrachordon on 4 March 1645. The tract is a response to an anonymous pamphlet attacking the first edition of The Doctrine and Discipline of Divorce. Milton makes no new arguments, but harshly takes to task the "trivial author".

Background

Milton married in Spring 1642, and shortly after, his wife Marie Powell, left him and returned to live with her mother. The legal statutes of England did not allow for Milton to apply for a divorce and he resorted to promoting the lawfulness of divorce. Although the laws did not change, he wrote four tracts on the topic of divorce, with The Doctrine and Discipline of Divorce as his first tract. The first tract was created during a time of humiliation, and Milton was motivated towards writing on the topic after reading the work of Martin Bucer on divorce. Although it is impossible to know why exactly Powell separated from Milton, it is possible that Powell's family, a strong royalist family, caused a political difference that was exacerbated by the English Civil War.

During the time of composing the tracts, Milton attempted to pursue another woman known only as Miss Davis, but this resulted in failure. He continued to pursue the topic until his wife returned to him and they were to reconcile. This reconciliation could have come in part from the failure of the royalists, including Powell's family, to prevail during the English Civil War and lacking justification to further distance themselves from Milton. According to George Thomason, an early collector of English Civil War tracts, Colasterion was published on 4 March 1645 along with Tetrachordon.

Tract
Colasterion is a personal response to the anonymous pamphlet An Answer to a Book, Intituled, The Doctrine and Discipline of Divorce, or, A Pleas for Ladies and Gentlewomen, and all other Married Women against Divorce (1644). The work contains many insults against the anonymous author, including "wind-egg", "Serving-man", and "conspicuous gull". In the tract, Milton promotes an idea of separation, and, in his situation, a separation from his previous wife.

Notes

References
 Miller, Leo. John Milton among the Polygamophiles. New York: Loewenthal Press, 1974.
 Milton, John. Complete Prose Works of John Milton Vol II ed. Don Wolfe. New Haven: Yale University Press, 1959.
 Patterson, Annabel. "Milton, Marriage and Divorce" in A Companion to Milton. Ed. Thomas Corns. Oxford: Blackwell Publishing, 2003.

Works by John Milton
1645 books The relationship between religion and divorce is complicated and varied. Different religions have different perceptions of divorce. Some religions accept divorce as a fact of life, while others only believe it is right under certain circumstances like adultery. Also, some religions allow remarriage after divorce, and others believe it is inherently wrong. This article attempts to summarize these viewpoints of major world religions and some important traditions regarding divorce in each faith.

Christianity

The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been annulled. However, divorced Catholics are still welcome to participate fully in the life of the church so long as they have not remarried against church law, and the Catholic Church generally requires civil divorce or annulment procedures to have been completed before it will consider annulment cases. Annulment is not the same as divorce - it is a declaration that the marriage was never valid to begin with. Other Christian denominations, including the Eastern Orthodox Church and many Protestant churches, will allow both divorce and remarriage even with a surviving former spouse, at least under certain conditions. For example, the Allegheny Wesleyan Methodist Connection, in its 2014 Discipline, teaches:

In societies that practised Puritanism, divorce was allowed if one partner in the marriage was not completely satisfied with the other, and remarriage was also allowed. The Church of England also took an indissolublist line until 2002, when it agreed to allow a divorced person to remarry in church during a former spouse's lifetime under "exceptional circumstances."

Bible commentary on divorce comes primarily from the gospels of Matthew, Mark, Luke, and the epistles of Paul. Jesus taught on the subject of divorce in three of the Gospels, and Paul gives a rather extensive treatment of the subject in his First Epistle to the Corinthians chapter 7: "Let not the wife depart from her husband...let not the husband put away his wife" (1 Corinthians 7:10-11), but he also includes the Pauline privilege. He again alludes to his position on divorce in his Epistle to the Romans, albeit an allegory, when he states "For the woman which hath an husband is bound by the law to her husband so long as he liveth. . . . So then if, while her husband liveth, she be married to another man, she shall be called an adulteress" (Romans 7:2-3).

In ,  and , Jesus came into conflict with the Pharisees over divorce concerning their well-known controversy between Hillel and Shammai about —as evidenced in Nashim Gittin 9:10 of the Mishnah. Do Jesus’ answers to the Pharisees also pertain to Christians? Are Christians who adopt these teachings Judaizers? The differences in opinions about these questions usually arise over whether Jesus opposed the Law of Moses or just some of the viewpoints of the Pharisees, and whether Jesus just addressed a Jewish audience or expanded his audience to include Christians, for example "all nations" as in the Great Commission.

Since Deuteronomy 24:1-4 did not give Jewish women the right to directly initiate a divorce (See Agunah), did Jesus' answers "in the house" to his disciples expand the rights of women or did they merely acknowledge that some Jewish women, such as Herodias who divorced Herod Boethus, were wrongfully taking rights because Jewish women were being assimilated by other cultures? (See , .) In other words, did Jesus confine his remarks to the Pharisaical questions, and did he appeal to his own authority by refuting the oral authority of the Pharisees with the formula "You have heard...But I say to you" in ? Expressions used by Jesus such as "you have heard", "it hath been said", "it is written", "have you never read", "keep the commandments", "why do you break the commandments with your traditions?" and "what did Moses Command you?" seem to indicate that Jesus generally respected the Hebrew Bible and sometimes opposed Pharisaical Opinions. He was critical of the Pharisees.

Buddhism
Buddhism has no religious concept of marriage (see Buddhist view of marriage). In Buddhism, marriage is a secular affair, subject to local customs.

Islam

According to the Quran, marriage is intended to be unbounded in time, but when marital harmony cannot be attained, the Quran allows the spouses to bring the marriage to an end (2:231). Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, and they differed depending on the legal school. Historical practice sometimes diverged from legal theory. In modern times, as personal status (family) laws were codified, they generally remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state.

Judaism
Judaism has always accepted divorce as a fact of life, though an unfortunate one. Judaism generally maintains that it is better for a couple to divorce than to remain together in a state of bitterness and strife. It is said that shalom bayit (domestic harmony) is a desirable state.

Legal procedures
In general, it is accepted that for a Jewish divorce to be effective the husband must hand to the wife, and not vice versa, a bill of divorce called a get, while witnesses observe. Although the get is mainly used as proof of the divorce, sometimes the wife will tear the get to signal the end of the marriage and to ensure it is not reused. However, from ancient times, the get was considered to be very important to show all those who needed to have proof that the woman was in fact free from the previous marriage and free to remarry. In Jewish law, besides other things, the consequences of a woman remarrying and having a child while still legally married to another is profound: the child would be a mamzer, an "estranged person" to be avoided. Also, the woman would be committing adultery should she remarry while still legally married to another. An enactment called Herem de-Rabbenu Gershom (the proscription of Gershom ben Judah, accepted universally throughout European Jewish communities), prohibited a husband from divorcing his wife against her will.

In halakha (Jewish law), divorce is an act of the parties to the marriage, which is different from the approach adopted by many other legal systems. That is, a Jewish divorce does not require a decree from a court. The function of the court, in the absence of agreement between the parties, is to decide whether the husband should be compelled to give the get or for the wife to accept the get. But, notwithstanding any such ruling, the parties remain married until such time as the husband actually delivers the get.

Jewish law, in effect, does not require proof or even an allegation of moral or other fault by either party. If both parties agree to a divorce and follow the prescribed procedure, then the court would not need to establish responsibility for the marriage break-down. In this sense it is a "no-fault" approach to divorce.

A woman who has been refused a get is typically referred to as an "agunah". Where pre-nuptial agreements are enforceable in civil courts, appropriate provisions may be made to compel the giving of the get by the husband in the event of a civil divorce being obtained. However, this approach has not been accepted universally, particularly by the Orthodox.

A wife can initiate a divorce process on several grounds (including lack of satisfaction in her sexual life). However, this right extends only so far as petitioning a court to force her husband to divorce her.

One part of the complex process of divorce in Judaism, is the creation of the get itself. The get is crafted with great care and responsibility in order to ensure that no mistakes create consequences in the future. For example, exactly twelve lines are written in permanent ink telling the names of both parties, place, and time of the divorce. Because of the danger of the birth of mamzerim if the process is not performed properly, and because divorce law is extraordinarily complex, the process is generally supervised by experts.

Philosophical approaches

From the philosophical and mystical point of view, divorce is a unique procedure of tremendous importance and complexity, because it nullifies the holiest of connections that can exist in the Universe (similar to a connection between a person and God).

In some Jewish mythologies, Adam had a wife before Eve named Lilith who left him. The earliest historically documentation of this legend appears in the 8th-10th centuries Alphabet of Ben Sira. Whether this particular tradition is older is not known.

Others

Wicca
The Wiccan equivalent of a divorce is described as a handparting. Wiccans traditionally see either a high priest or high priestess to discuss things out before a divorce. However a handfasting (marriage) that falls apart peacefully does not necessarily need a handparting.

Unitarian Universalism
In Unitarian Universalism, because they affirm the "right of conscience", divorce is allowed and should be a decision by the individual person and is seen as ending a rite of passage. Such divorces have sometimes taken the form of divorce rituals as far back as the 1960s. Divorces are largely seen as a life choice.

Hinduism
In Hinduism Divorce and Remarriage is allowed. Arthashastra which is one of the sastras in Hinduism says:

A woman, hating
her husband, can not dissolve her marriage with him against his
will. Nor can a man dissolve his marriage with his wife against her
will. But from mutual enmity, divorce may be obtained
(parasparam dveshánmokshah). If a man, apprehending danger
from his wife desires divorce (mokshamichhet), he shall return to
her whatever she was given (on the occasion of her marriage). If a
woman, under the apprehension of danger from her husband,
desires divorce, she shall forfeit her claim to her property

References 

http://www.bibleissues.org, https://web.archive.org/web/20091027092358/http://geocities.com/dcheddie/divorce1.html, http://students.eng.fiu.edu/~denver/divorce1.html

Further reading
 Amato, Paul R. and Alan Booth. A Generation at Risk: Growing Up in an Era of Family Upheaval. Harvard University Press, 1997.  and . Reviews and information at 
 Gallagher, Maggie. "The Abolition of Marriage." Regnery Publishing, 1996. .
 Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence." Death Studies 1993: 529–534.
 McLanahan, Sara and Gary Sandefur. Growing Up with a Single Parent; What Hurts, What Helps. Cambridge: Harvard University Press, 1994: 82.
 Morowitz, Harold J. "Hiding in the Hammond Report." Hospital Practice August 1975; 39.
 Office for National Statistics (UK). Mortality Statistics: Childhood, Infant and Perinatal, Review of the Registrar General on Deaths in England and Wales, 2000, Series DH3 33, 2002.
 U.S. Bureau of the Census. Marriage and Divorce. General US survey information. 
 U.S. Department of Health and Human Services. Survey of Divorce  (link obsolete).

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