Prince Harry HQ London District and Invictus Games What are Invictus Games? a Paralympic-style sporting event for injured servicemen and women, Was he an injured serviceman? I don't know. Did he participate in these games? Harry attended all events related to the Games from 8 to 14 September 2014. Are there any other interesting aspects about this article? In January 2015, it was reported that Harry would take a new role in supporting wounded service personnel by working alongside members of the London District's Personal Recovery
Did he do this work to honor his mother?
Did Prince Harry support wounded service personnel by working alongside members of the London District's Personal Recovery to honor his mother?
On 17 January 2014, the Ministry of Defence announced that Harry had completed his attachment to 3 Regiment Army Air Corps and would take up a staff officer role at the position of SO3 (Defence Engagement) in HQ London District. His responsibilities would include helping to co-ordinate significant projects and commemorative events involving the Army in London. He was based at Horse Guards in central London. On 6 March 2014, Prince Harry launched Invictus Games, a Paralympic-style sporting event for injured servicemen and women, which was held on 10-14 September 2014. Prince Harry met British hopefuls for the Invictus Games at Tedworth House for the start of the selection process on 29 April 2014. On 15 May 2014, Harry attended a ticket sale launch for Invictus Games at BT Tower, where he made a public tweet on the Invictus Games' official Twitter account as the president of Invictus Games. To promote the Games, Prince Harry was interviewed by BBC Radio 2's Chris Evans along with two Invictus Games hopefuls. He said: "This (Invictus Games) is basically my full-time job at the moment, making sure that we pull this off." The show aired on 31 July 2014. Harry later wrote an article in The Sunday Times about his experiences in Afghanistan: how they had inspired him to help injured personnel and how, after the trip to the Warrior Games, he had vowed to create the Invictus Games. Harry and officials attended the British Armed Forces Team announcement for Invictus Games at Potters Field Park in August 2014, and as president of the Invictus Games, Harry attended all events related to the Games from 8 to 14 September 2014. In January 2015, it was reported that Harry would take a new role in supporting wounded service personnel by working alongside members of the London District's Personal Recovery Unit for the MOD's Defence Recovery Capability scheme to ensure that wounded personnel have adequate recovery plans. The scheme was established in partnership with Help for Heroes and the Royal British Legion, the palace confirmed weeks later. In late January 2015, Harry visited The Battle Back Centre set up by the Royal British Legion, and Fisher House UK at the Queen Elizabeth Hospital Birmingham, which was created in the partnership between Help for Heroes, the Fisher House Foundation and the Queen Elizabeth Hospital Birmingham (QEHB) Charity. Fisher House Foundation is one of the Invictus Games' sponsors. In February and March 2015, Harry visited Phoenix House in Catterick Garrison, North Yorkshire, a recovery centre run by Help for Heroes, and Merville Barracks in Colchester, where Chavasse VC House Personnel Recovery Centre is located, run by Help for Heroes in partnership with the Ministry of Defence and Royal British Legion. CANNOTANSWER
CANNOTANSWER
What Jamie Saw is a 1995 novel by Carolyn Coman.

Having fled with his mother and baby sister to a family friend's hillside trailer, nine-year-old Jamie Beauville lives an existence full of uncertainty and fear. He'd left home after his mother's boyfriend Van tried to throw Nin against a wall. Jamie will do anything to protect Nin. But if Van comes looking for him, he fears everything in his life will tailspin down to a point of no return.

In 1996 the novel won a Newbery Honor and was among the finalists for the National Book Award.

References

1995 American novels
Newbery Honor-winning works
American young adult novels
1995 children's books Saint Apostolos the New (), was born in Agios Lavrentios of Magnesia, Pelion, Greece, in 1667 A.D. His father was Costas Stamatiou () and his mother was Melo (). At the age of 15 he became an orphan. In 1682 A.D., he went to Istanbul, where he worked in a tavern.

Life

Uprising 
According to the Greek Orthodox Church, Saint Apostolos had already been in Constantinople for four years when the inhabitants of his homeland were oppressed under heavy taxation. Because of this, he decided to turn to the Sultan's commissioners and taught them how to reduce the tax burden. Apostolos helped his brethren set up their own committee of residents who would represent them. This was a success, but Voivode did not accept the documents of his sultan's commissioners, rejecting them as forgeries. Voivode arrested three of the residents' committee and took them to Istanbul himself, where he demanded they be imprisoned for high treason.

Confinement 
When their compatriots learned of this, they sent a committee to Istanbul to address the queen mother herself (the Sultan's mother - Valide Hanoum Kiosem) to get them released. As they did not know how and where to go, Apostolos was willing to help them, since he also knew the Turkish language. He even took the report written by the residents and gave it to a top Sultan official. The official, however, had already received orders from Voivode of Pelion.

Apostolos was arrested and handed over to Voivode to be punished for his arrogance. Voivode then ordered him to be chained and asked Apostolos for a four-year Haraç for as long as he was away from his village. However, because he feared that the rest of the committee would appeal to the queen mother herself, he thought of finally leaving the three prisoners and the Saint. But a compatriot of the Saint, out of envy that an insignificant and poor child would be considered a benefactor of his place, slandered him that he had instigated the whole affair and that if he had set him free he would surely badmouth Voivode in the royal palace. So Voivode ordered that he be severely tortured to death.

The struggle for Islamization 

After a failed attempt to escape, Voivode tried to convert Saint Apostolos to Islam by circumcising him, but Voivode was unsuccessful.

After Apostolos declared that he was a Christian and his faith would not change, he was led to senior religious officials where they themselves tried to make him change his faith by giving him wealth and glory. Apostolos did not renounce his Christian faith. He only told them: "Don't waste your time, do whatever it takes but do it quickly. Whatever death you give me, I will willingly accept it for the sake of my Christ. So don't be late. Do you want to burn me? Let me gather the wood and prepare the fire. Do you want to hang me? Let me prepare the loop with my own hands. Do you want to behead me? Give me the sword and I will sharpen it as needed." After they didn't achieve anything, the vizier finally ordered his beheading.

The execution 

After a night of torture, Apostolos was led before dawn to a location near Golden Horn where he waited for the executioner to behead him. The executioner first hit him three times in the neck with his scythe, then grabbed him by the hair and beheaded him. Apostolos died at the age of 19. Books were written about the Saint's life state that after his execution, the execution squad saw from afar a large crowd going to his dead body. Believing that they were Christians, the men ran to the site but could see nothing. Only his dead body was there and no one else. After they threw his body into the sea, they brought his head to the vizier as proof of his execution.

After execution 
Christians who had seen his execution demanded his head so that it be buried, through the Patriarchate. When it was given to them, they put it in a silver case and gave it to the Holy Temple of Agios Dimitrios in Kurtuluş.

Sometime later, a compatriot of Apostolos took his head and carried it to his homeland, specifically to the house of the Saint (which had now become a temple in his honor). Today, his head is in the Holy Diocese of Dimitriada, Magnesia.

Veneration 
Eastern Orthodox Church considered him a saint and he was commemorated on August 16.

Sources 

Christian saints
Saints articles needing attention
1667 births
1686 deaths Matthew 15:3-6 is a set of verses in the fifteenth chapter of the Gospel of Matthew in the New Testament.

Content
In the original Greek according to Westcott-Hort for this verse is:
3:Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;  
4:Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·  
5:ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·  
6:καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν·  

In the King James Version of the Bible the text reads:
3:But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4:For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6:And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

The New International Version translates the passage as:
3:Jesus replied, "And why do you break the command of God for the sake of your tradition?
4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.'
5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,'
6:he is not to 'honor his father 'with it. Thus you nullify the word of God for the sake of your tradition.

Analysis
In verse 3 the emphasis seems to be the word "your." These traditions were not instituted by God, or by the ancient Patriarchs and Prophets, rather they were only invented in Jesus' time by the Scribes and Pharisees. Honour in this place, as often in Scripture, seems to signify not only reverence, but help, almsgiving, sustentation. This is plain from what follows. Gift in Heb. is קרבן corban, (see Mark 7:11). The word is often used in Leviticus, where lambs, goats, and calves, offered to God are called corban, i.e., an oblation. Hence the Treasury, into which offerings were cast by the people was called corban (Matt 27:6.)

Commentary from the Church Fathers
Chrysostom: "Christ made no excuse for them, but immediately brought a counter charge, showing that he that sins in great things ought not to take offence at the slight sins of others. He answered and said unto them, Why do ye also transgress the commandment of God because of your tradition? He says not that they do well to transgress that He may not give room for calumny; nor on the other hand does He condemn what the Apostles had done, that He may not sanction their traditions; nor again does He bring any charge directly against them of old, that they might not put Him from them as a calumniator; but He points His reproof against those who had come to Him; thus at the same time touching the elders who had laid down such a tradition; saying,"

Jerome: "Since ye because of the tradition of men neglect the commandment of God, why do ye take upon you to reprove my disciples, for bestowing little regard upon the precepts of the elders, that they may observe the commands of God? For God hath said, Honour thy father and thy mother. Honour in the Scriptures is shown not so much in salutations and courtesies as in alms and gifts. Honour, (1 Tim. 5:3.) says the Apostle, the widows who are widows indeed; here ‘honour’ signifies a gift. The Lord then having thought for the infirmity, the age, or the poverty of parents, commanded that sons should honour their parents in providing them with necessaries of life."

Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord passes over the reward promised to such as did honour their parents, namely, that they should live long upon the earth, and brings forward the terrible part only, namely, the punishment, that He might strike these dumb and attract others; And he that curseth father and mother, let him die the death; thus He shows that they deserved even death. For if ho who dishonours his parent even in word is worthy of death, much more ye who dishonour him in deed; and ye not only dishonour your parents, but teach others to do so likewise. Ye then who do not deserve even to live, how accuse ye my disciples? But how they transgress the commandment of God is clear when He adds, But ye say, Whoso shall say to his father or his mother, If in a gift, whatsoever thou mightest be profited by me."

Jerome: "For the Scribes and Pharisees desiring to overturn this foregoing most provident law of God, that they might bring in their impiety under the mask of piety, taught bad sons, that should any desire to devote to God, who is the true parent, those things which ought to be offered to parents, the offering to the Lord should he preferred to the offering them to parents."

Glossa Ordinaria: " In this interpretation the sense will be, What I offer to God will profit both you and myself; and therefore you ought not to take of my goods for your own needs, but to suffer that I offer them to God."

Jerome: "And thus the parents refusing what they saw thus dedicated to God, hat they might not incur the guilt of sacrilege, perished of want, and so it came to pass that what the children offered for the needs of the temple and the service of God, went to the gain of the Priests."

Glossa Ordinaria: " Or the sense may be, Whosoever, that is, of you young men, shall say, that is, shall either be able to say, or shall say, to his father or mother, O father, the gift that is of me devoted to God, shall it profit thee? as it were an exclamation of surprise; you ought not to take it that you may not incur the guilt of sacrilege. Or, we may read it with this ellipsis, Whosoever shall say to his father, &c. he shall do the commandment of God, or shall fulfil the Law, or shall be worthy of life eternal."

Jerome: "Or it may briefly have the following sense; Ye compel children to say to their parents, What gift soever I was purposing to offer to God, you take and consume upon your living, and so it profits you; as much as to say, Do not so."

Glossa Ordinaria: " And thus through these arguments of your avarice, this youth shall Honour not his father or his mother. As if He had said; Ye have led sons into most evil deeds; so that it will come to pass that afterwards they shall not even honour their father and mother. And thus ye have made the commandment of God concerning the support of parents by their children vain through your traditions, obeying the dictates of avarice."

Augustine: " Christ here clearly shows both that that law which the heretic blasphemes is God’s law, and that the Jews had their traditions foreign to the prophetical and canonical books; such as the Apostle calls profane and vain fables."

Augustine: " The Lord here teaches us many things; That it was not He that turned the Jews from their God; that not only did He not infringe the commandments, but convicts them of infringing them; and that He had ordained no more than those by the hand of Moses."

Augustine: " Otherwise; The gift whatsoever thou offerest on my account, shall profit thee; that is to say, Whatsoever gift thou offerest on my account, shall henceforth remain with thee; the son signifying by these words that there is no longer need that parents should offer for him, as he is of age to offer for himself. And those who were of age to be able to say thus to their parents, the Pharisees denied that they were guilty, if they did not show honour to their parents."

References

External links
Other translations of Matthew 15:3 at BibleHub
Other translations of Matthew 15:4 at BibleHub
Other translations of Matthew 15:5 at BibleHub
Other translations of Matthew 15:6 at BibleHub

15:6