Gerald of Wales Life Where was Gerald of Wales born? Born c. 1146 at Manorbier Castle in Pembrokeshire, Wales, What was the first key event in his life? Gerald received his initial education at the Benedictine house of Gloucester, Were there suspicious circumstances surrounding his death? I don't know.
Was he able to have a family?
Was Gerald of Wales able to have a family?
Born c. 1146 at Manorbier Castle in Pembrokeshire, Wales, he was of mixed Norman and Welsh descent. Gerald was the youngest son of William FitzOdo de Barry or Barri, the common ancestor of the Barry family in Ireland, a retainer of Arnulf de Montgomery and Gerald FitzWalter of Windsor, and one of the most powerful Anglo-Norman barons in Wales. His mother was Angharad FitzGerald, a daughter of Gerald FitzWalter of Windsor, Constable of Pembroke Castle, and his wife Nest ferch Rhys, daughter of Rhys ap Tewdwr, the last King of South Wales. Through his mother Angharad, Gerald was a nephew of David fitzGerald, Bishop of St David's, as well as a great-nephew of Gruffydd ap Rhys, the son and heir of Rhys ap Tewdwr, and a cousin of Rhys ap Gruffydd, the famous Arglwydd Rhys and his family. Gerald received his initial education at the Benedictine house of Gloucester, followed by a period of study in Paris from c. 1165-74, where he studied the trivium. He was employed by Richard of Dover, the Archbishop of Canterbury, on various ecclesiastical missions in Wales, wherein he distinguished himself for his efforts to remove supposed abuses of consanguinity and tax laws flourishing in the Welsh church at the time. He was appointed in 1174 archdeacon of Brecon, to which was attached a residence at Llanddew. He obtained this position by reporting the existence of the previous archdeacon's mistress; the man was promptly sacked. While administrating this post, Gerald collected tithes of wool and cheese from the populace; the income from the archdeaconry supported him for many years. Upon the death of his uncle, the Bishop of St David's, in 1176, the chapter nominated Gerald as his successor. St David's had the long-term aim of becoming independent of Canterbury, and the chapter may have thought that Gerald was the man to take up its cause. Henry II of England, fresh from his struggle with Thomas Becket, promptly rejected Gerald, possibly because his Welsh blood and ties to the ruling family of Deheubarth made him seem like a troublesome prospect, in favour of one of his Norman retainers Peter de Leia. According to Gerald, the king said at the time: "It is neither necessary or expedient for king or archbishop that a man of great honesty or vigour should become Bishop of St. David's, for fear that the Crown and Canterbury should suffer thereby. Such an appointment would only give strength to the Welsh and increase their pride". The chapter acquiesced in the decision; and Gerald, disappointed with the result, withdrew to the University of Paris. From c. 1179-8, he studied and taught canon law and theology. He returned to England and spent an additional five years studying theology. In 1180, he received a minor appointment from the Bishop of St. David's, which he soon resigned. CANNOTANSWER
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Gerald of Wales (; ; ; ) was a Cambro-Norman archdeacon of Brecon and historian. As a royal clerk to the king and two archbishops, he travelled widely and wrote extensively. He studied and taught in France and visited Rome several times, meeting the Pope. He was nominated for several bishoprics but turned them down in the hope of becoming Bishop of St Davids, but was unsuccessful despite considerable support. His final post was as Archdeacon of Brecon, from which he retired to academic study for the remainder of his life. Much of his writing survives.

Life

Early life

Born  at Manorbier Castle in Pembrokeshire, Wales, Gerald was of mixed Norman and Welsh (Cymru) descent. Gerald was the youngest son of William Fitz Odo de Barry (or Barri), the common ancestor of the De Barry family of Ireland, a retainer of Arnulf de Montgomery and Gerald de Windsor, and one of the most powerful Anglo-Norman barons in Wales. His mother was Angharad FitzGerald, a daughter of Gerald FitzWalter of Windsor, Constable of Pembroke Castle, and his wife Nest ferch Rhys, daughter of Rhys ap Tewdwr, the last King of South Wales. Through his mother Angharad, Gerald was a nephew of David FitzGerald, Bishop of St Davids, as well as a great-nephew of Gruffydd ap Rhys, the son and heir of Rhys ap Tewdwr, and a cousin of Rhys ap Gruffydd, the famous Arglwydd Rhys and his family.

Gerald received his initial education at the Benedictine house of Gloucester, followed by a period of study in Paris from –74, where he studied the trivium. He was employed by Richard of Dover, the Archbishop of Canterbury, on various ecclesiastical missions in Wales, wherein he distinguished himself for his efforts to remove supposed abuses of consanguinity and tax laws flourishing in the Welsh church at the time. He was appointed in 1174 as Archdeacon of Brecon, to which was attached a residence at Llanddew. He obtained this position by reporting the existence of the previous archdeacon's mistress; the man was promptly sacked. While administrating this post, Gerald collected tithes of wool and cheese from the populace; the income from the archdeaconry supported him for many years.

Upon the death of his uncle, the Bishop of St Davids, in 1176, the chapter nominated Gerald as his successor. St Davids had the long-term aim of becoming independent of Canterbury, and the chapter may have thought that Gerald was the man to take up its cause. King Henry II of England, fresh from his struggle with Archbishop Thomas Becket, promptly rejected Gerald, possibly because his Welsh blood and ties to the ruling family of Deheubarth made him seem like a troublesome prospect, in favour of one of his Norman retainers, Peter de Leia. According to Gerald, the king said at the time: "It is neither necessary or expedient for king or archbishop that a man of great honesty or vigour should become Bishop of St Davids, for fear that the Crown and Canterbury should suffer thereby. Such an appointment would only give strength to the Welsh and increase their pride". The chapter acquiesced in the decision; and Gerald, disappointed with the result, withdrew to the University of Paris. From -8, he studied and taught canon law and theology. He returned to England and spent an additional five years studying theology. In 1180, he received a minor appointment from the Bishop of St Davids, which he soon resigned.

Travels
Gerald became a royal clerk and chaplain to King Henry II of England in 1184, first acting mediator between the crown and Prince Rhys ap Gruffydd. He was chosen to accompany one of the king's sons, John, in 1185 on John's first expedition to Ireland. This was the catalyst for his literary career; his work Topographia Hibernica (first circulated in manuscript in 1188, and revised at least four more times) is an account of his journey to Ireland; Gerald always referred to it as his Topography, though "History" is the more accurate term.

He followed it up, shortly afterward, with an account of Henry's conquest of Ireland, the Expugnatio Hibernica. Both works were revised and added to several times before his death, and display a notable degree of Latin learning, as well as a great deal of prejudice against a foreign people. Gerald was proud to be related to some of the Norman invaders of Ireland, such as his maternal uncle Robert FitzStephen and Raymond FitzGerald, and his influential account, which portrays the Irish as barbaric savages, gives important insight into Anglo-Norman views of Ireland and the history of the invasion.

Having thus demonstrated his usefulness, Gerald was selected to accompany the Archbishop of Canterbury, Baldwin of Forde, on a tour of Wales in 1188, the object being a recruitment campaign for the Third Crusade. His account of that journey, the Itinerarium Cambriae (1191) was followed by the Descriptio Cambriae in 1194. 

His two works on Wales remain very valuable historical documents, useful for their descriptions—however untrustworthy and inflected by ideology, whimsy, and his unique style—of Welsh and Norman culture. It is uncertain whether Gerald was a Welsh speaker; although he quotes Welsh proverbs and appears familiar with the language, he seems not to have been employed as an interpreter for the expedition.

As a royal clerk, Gerald observed significant political events at first hand, and was offered appointments as bishoprics of Wexford and Leighlin, and apparently at a little later time the bishopric of Ossory and the archbishopric of Cashel, and later the Welsh Bishopric of Bangor and, in 1191, that of Llandaff. He turned them all down, possibly in the hopes of landing a more prominent bishopric in the future. He was acquainted with Walter Map, whose career shares some similarities with Gerald's. Retiring from royal service, he lived in Lincoln from  to 1198, when his friend, William de Montibus, was now chancellor of the Cathedral. It was in this period that De principis instructione was probably first written, a useful historical source on contemporary events. It was an influential work at the time, spreading, for example, the legend of MacAlpin's treason. Here Gerald is frequently critical of the rule of the Angevin kings, a shift from his earlier praise of Henry II in the Topographia. He also wrote a life of St Hugh of Lincoln.

Attempts to become bishop of St. Davids

On the death of Peter de Leia in 1198, the chapter of St Davids again nominated Gerald for the bishopric; but Hubert Walter, Archbishop of Canterbury, refused confirmation. Representatives of the canons followed Richard I to France, but before they could interview him he died; his successor, King John, received them kindly and granted them permission to hold an election. They were unanimous in their selection of Gerald, and Gerald acted as bishop-elect for much of the next four years; and, as Hubert still refused to confirm the election, Gerald started for Rome to have his election confirmed, where he had an interview with Pope Innocent III. He visited Rome on three occasions (1199–1200; 1201; 1202–3) in support of his claims. In 1198 the archbishop, however, had anticipated him and his agents in Rome undermined Gerald's case, and, as the pope was not convinced that St Davids was independent of Canterbury, the mission of Gerald proved a failure. Gerald had pleaded not only his own cause, but that of St Davids as a Metropolitan archbishopric (and thus of the same status as Canterbury) reviving the earlier claims of Rhygyfarch and Bishop Bernard of St Davids. It was in connexion with this cause that he wrote his books De jure Menevensis Ecclesiâ and De Rebus a Se Gestis. Gerald returned, and his cause was now supported by the Princes of Wales, most notably Llywelyn the Great, and Gruffydd ap Rhys II, while King John, frequently in conflict with the Welsh, warmly espoused the cause of the Archbishop of Canterbury. In 1202, Gerald was accused of stirring up the Welsh to rebellion and was put on trial, but the trial came to nothing in consequence of the absence of the principal judges. After this long struggle, the chapter of St Davids deserted Gerald, and having been obliged to leave Wales, he fled to Rome. The ports had been closed against him so he travelled in secret. In April 1203 Pope Innocent III annulled both elections, and Geoffrey of Henlaw was appointed to the See of St Davids, despite the strenuous exertions of Gerald. Travelling back to France, he was briefly imprisoned in France for these actions. He was afterwards reconciled with the king and was forced to make a vow never to support the primacy of St Davids over Canterbury ever again. The expenses of his unsuccessful election were paid by the crown. Gerald maintained that fear of the effect that his appointment would have on the national politics in Wales had prevented his appointment. He famously complained in a letter to Innocent III "Because I am a Welshman am I to be debarred from all preferments in Wales? On the same reasoning so would an Englishman in England, a Frenchman in France, and Italian in Italy. But I am sprung from the Princes of Wales and the Barons of the Marches, and when I see injustice in either race I hate it". At this point he resigned his position as archdeacon of Brecon.

Later life
Gerald spent the remainder of his life in academic study, most probably in Lincoln, producing works of devotional instruction and politics, and revising the works on Ireland and Wales he had written earlier in his life. He spent two years (1204–6) in Ireland with his relatives and made a fourth visit to Rome, purely as a pilgrimage, in 1206. The controversy over St Davids soured his relationship with the crown. In 1216 a baronial plan to put Louis VIII of France on the throne of England in the First Barons' War was warmly welcomed by him. He died in about 1223 in his 77th year, probably in Hereford and he is, according to some accounts, buried at St Davids Cathedral.

There is a statue, by Henry Poole of Gerald in City Hall, Cardiff, and he was included in the vote on 100 Welsh Heroes for his Descriptio Cambriae and Itinerarium Cambriae. His reputation in Ireland, due to his negative portrayal of the Irish, is much less friendly.

Works
Gerald's writings in good-quality Latin, based on a thorough knowledge of Classical authors, reflect experiences gained on his travels as well as his great knowledge of the standard authorities. He was respected as a scholar in his time and afterward. The noted scholar Edward Augustus Freeman, in his Norman Conquest, said he was "the father of comparative philology," and in the preface to the last volume of Gerald's works in the Rolls Series, he calls him "one of the most learned men of a learned age," "the universal scholar." His writings were prolific, running to about ten volumes in modern printed editions. Gerald was a man of strong opinions whose works are frequently polemical, including bitter attacks on his enemies, but he also had an intense curiosity, recording much valuable detail of everyday life in his ethnographic works.

It is generally agreed today that his most distinguished works are those dealing with Wales and Ireland, with his two books on his beloved Wales the most important: Itinerarium Cambriae and Descriptio Cambriae which tell us much about Welsh history and geography and reflect on the cultural relationship between the Welsh and the English. Gerald, despite his desire for an independent Welsh Church and admiration for parts of Welsh life, was very loyal to Norman Marcher rule, regarding the Normans as more civilised than the Welsh, a feeling reflected in his writings. Professor Davies tells us that Gerald, whom he calls "an admirable story-teller", is the only source for some of the most famous of the Welsh folk tales including the declaration of the old man of Pencader to Henry II which concludes Descriptio Cambriae: 

It was Gerald who also wrote (of the Welsh) that "If they would be inseparable, they would be insuperable", and that, unlike the English hirelings, who fight for power or to procure gain or wealth, the Welsh patriots fight for their country. He had pleasant things to say about the poetic talents of his people, too:

Gerald could not have predicted the later perfection of cynghanedd, the complex system of sound correspondence that has characterised the strict-meter poetry of the Welsh for so many centuries and that is still practised today, especially in competitions for the eisteddfod chair. Cynghanedd did not become a formal system with strict rules until the fourteenth century, but its uniquely Welsh forms had been honed for centuries before that.

Finally, in Descriptio Cambriae, Gerald penned the following words that give so much pride to Welsh singers of today, especially those who participate in the immensely popular Cymanfaoedd Canu (hymn-singing festivals) held throughout Wales and North America:

Another part of the above work, however, is less positive. As Gerald puts it, "an attention to order now requires that, in this second part, we should employ our pen in pointing out those particulars in which it seems to transgress the line of virtue and commendation". David Powel published an abridged version of Itinerarium Cambriae and Descriptio Cambriae in 1585 omitting Gerald's negative comments about the Welsh. Due to translations into English, the first being done by Sir Richard Colt Hoare, Bart., and other translations such as in Everyman's Library and Penguin Classics, Gerald's works on Wales are well known today.

In Gerald's writing on Ireland his love of music is very evident too.

Gerald's works on Ireland although invaluable for their detail are obviously biased, and have been attacked by Irish writers such as Stephen White. The following passage from his Topographia Hibernica shows why the Irish might not always be too enamoured with Gerald's views: 

Gerald was a keen and observant student of natural history, but the value of his observations is lessened by credulity and inability to distinguish fact from legend. He gives a vivid and accurate description of the last colony of the Eurasian beaver in Wales on the Teifi, but spoils it by repeating the legend that beavers castrate themselves to avoid danger. Likewise he gives a good description of an osprey fishing, but adds the mythical detail that the bird has one webbed foot. His description of Irish wildlife has been the subject of much adverse comment for its inaccuracies and lapses into fiction but nonetheless, despite its faults, it gives an important glimpse of Irish fauna in the 1180s. Certainly the book has valuable details about Irish birds: while the common kingfisher is now common in Ireland, Gerald states clearly that it was not found there in his time: on the other hand the white-throated dipper, which he had evidently not seen before, was very common in Ireland. He also observed the great numbers of birds of prey in Ireland, including the golden eagle and the Eurasian sparrowhawk, which he said were more numerous in Ireland than in England.

List of works

 Topographia Hibernica ("Topography of Ireland", 1187)
 Expugnatio Hibernica ("Conquest of Ireland", 1189)
 Itinerarium Cambriae ("Journey through Wales", 1191)
 Descriptio Cambriae ("Description of Wales", 1194)
 De instructione principis ("Education of a prince")
 De rebus a se gestis ("Autobiography")
 De iure et statu Menevensis ecclesiae ("Rights and privileges of the Church of St Davids")
 Gemma ecclesiastica ("Jewel of the church")
 Speculum ecclesiae ("Mirror of the church")
 Symbolum electorum
 Invectiones
 Retractationes
 Speculum duorum ("A mirror of two men") (Described at this link)
 Life of St Hugh of Lincoln
 Life of Geoffrey, Archbishop of York
 Life of St Ethelbert
 Life of St Remigius
 Life of St David

Lost works
 Vita sancti Karadoci ("Life of St Caradoc")
 De fidei fructu fideique defectu ("About the fruit of faith and [about] the lack of faith")
 Totius Kambriae mappa ("Map of all Wales", c. 1205)

Online editions
 The Historical Works of Giraldus Cambrensis, containing The Topography of Ireland, and the History of the Conquest of Ireland, translated by Thomas Forester, and The Itinerary through Wales, and the Description of Wales, translated by Sir Richard Colt Hoare, 1905

In popular culture
 Gerald's tour of Wales in 1188 was detailed in a 1988 cartoon voiced by comedian Max Boyce.
 Gerald of Wales was 4th in the series of 8 by Nicholas Crane in Great British Journeys.
 James Goldman's novel Myself As Witness is written from Gerald of Wales' point of view, though in the novel he is referred to as Giraldus Cambrensis, which means Gerald of Wales in Latin.
 A train service between Holyhead and Cardiff operated by Transport for Wales Rail is named Gerald of Wales.

See also
 Cambridge University Library, Ff. i.27, a composite manuscript containing some of Gerald of Wales's works such as De Descriptione Hybernie, Expugnatio Hibernica and Vita Sancti Patricii Episcopi
 Adam of Usk
 Geoffrey of Monmouth
 Laudabiliter

References

Citations

Bibliography
 The autobiography of Giraldus Cambrensis tr. H. E. Butler. London: Cape, 1937.
 Gerald of Wales, Gemma ecclesiastica: The Jewel of the Church: A Translation of Gemma Ecclesiastica, trans. John J. Hagen. Leiden: Brill, 1979. 
 Gerald of Wales, Giraldi Cambrensis Opera, ed. John S. Brewer, James F. Dimock, and George F. Warner. London: Longman, Green, Longman, and Roberts, 1861-1891, repr. Cambridge: Cambridge University Press, 2002. [In Latin.]
 Gerald of Wales, The Journey Through Wales and The Description of Wales tr. Lewis Thorpe. Harmondsworth: Penguin, 1978. 
 Gerald of Wales, The History and Topography of Ireland tr. John J. O'Meara. Harmondsworth: Penguin, 1982. 
 Gerald of Wales, Speculum Duorum ed. Yves Lefevre and R. C. Huygens, tr. Brian Dawson. Cardiff: University of Wales Press, 1974. 
 Kathryn Hurlock, Wales and the Crusades, c., 1095-1291, Cardiff: University of Wales Press 2011  Book

External links

 
 
 
 
 Latin Chroniclers from the Eleventh to the Thirteenth Centuries: Giraldus Cambrensis from The Cambridge History of English and American Literature, Volume I, 1907–21.
 Full text of Gerald of Wales's The Description of Wales on A Vision of Britain through Time, with links to the places named.
 Full text of Gerald of Wales's The Itinerary of Archbishop Baldwin through Wales on A Vision of Britain through Time, with links to the places named.
 Giraldus Cambrensis, The Itinerary and Description of Wales, Everyman's Library, Edited by Ernest Rhys, with an Introduction by W. Llewelyn Williams, January 1908

1140s births
1220s deaths
Anglo-Normans in Wales
Christian hagiographers
Crusade literature
Welsh religious writers
13th-century historians
12th-century Latin writers
13th-century Latin writers
Welsh Roman Catholic priests
Archdeacons of Brecon
Welsh historians
Welsh cartographers
Welsh politicians
Welsh-speaking clergy
People from Pembrokeshire
De Barry family
12th-century Welsh writers
13th-century Welsh writers
Medieval cartographers
12th-century geographers
13th-century geographers
Burials at St Davids Cathedral
Ensapa Lobsang Döndrup (1505–1568) was a Tibetan Buddhist religious leader. He was posthumously recognised as the third Panchen Lama.

Ensapa was known to have spent more than 20 years meditating in isolated caves near the Himalayan mountains.
When he was a young boy Gyalwa Ensäpa received many visions of Buddha Shakyamuni. He also possessed natural clairvoyance and was able to know that people were about to visit his family even when they were still many days' journey away. Later, when he ordained as a monk, he was able to recite the entire Perfection of Wisdom Sutra in Eight Thousand Lines from memory, both in Tibetan and in Sanskrit. His fellow monks, who had never heard Sanskrit spoken, thought that he was possessed by spirits!

1505 births
1568 deaths
Panchen Lama 03
Lamas
16th-century Tibetan people
16th-century lamas Werner Scholl (born November 13, 1922, declared Missing in action in June 1944) was the younger brother of Hans and Sophie Scholl, who are best known for their resistance to Nazism as part of the White Rose.

Early Life

Werner Scholl was born on November 13, 1922. He was the fifth out of six children (one of whom would die in infancy):

 Inge Scholl (1917-1998)
 Hans Scholl (1918-1943)
 Elisabeth Scholl (1920-2020)
 Sophie Scholl (1921-1943)
 Werner Scholl
 Thilde Scholl (1925-1926)

Like his siblings, Werner joined the Hitler Youth when Hitler came to power. In 1936, Werner, Sophie, and their sister Inge were arrested by the Gestapo. After being held for a few weeks, Werner was released, but the imprisonment left a mark on him.

In the summer of 1939, Werner became the first member of the Scholl family to openly resist the Nazi regime. He resigned from the Hitler Youth, a decision that barred him from being able to take the Abitur. Werner also climbed on top of the statue of Justice at the Courtroom in Ulm to blindfold the Lady of Justice with a swastika flag.

Service during the War
Werner Scholl was drafted into the Reich Labor Service in 1941, immediately after graduating from high school. He was later brought into the Wehrmacht, where he served as a medical officer.

In 1942, Werner was sent out to the Russian front, where, by chance, he was stationed near Hans. The two were able to see each other fairly often.

White Rose Trial

In February 1943, Werner was given leave to go home to Ulm. When he came home, he found out that Sophie and Hans had been captured by the Gestapo. Along with his parents, Werner travelled to Munich for the trial on 22 February, storming into the courtroom just as Roland Freisler was about to give the verdict. After a brief stand-off, the Scholl parents were removed from the room. Because Werner had an army uniform on, he was able to blend in with the crowd and be there when the judge announced the guilty verdict. As those in the courtroom got up to leave, Werner was able to see Hans and Sophie one last time and take their hands. Hans said to him, “Stay strong. Make no concessions!” Later that day, his parents were able to see Hans and Sophie again, but Werner was not. Werner and his parents then left Munich, distraught but hopeful that they could petition for clemency. They were unaware that Sophie and Hans had already been executed at 5 pm.

Soon after, the entire Scholl family was arrested, with the exception of Werner, who had gone back to the Russian front soon after Hans and Sophie’s execution. The family members were arrested because of Sippenhaft, the assumption of shared family guilt. Sippenhaft was a major deterrent for anyone considering resisting the Nazi Regime; if they were captured, not only would they suffer, but their family would too.

Death

In June 1944, the Scholl family received word that Werner was classified as missing in action. His body was never found, so it is assumed that he died on the Soviet front. He would have been 22.

References 

1922 births
1944 deaths
German military personnel killed in World War II
Hitler Youth members
German resistance members
Missing in action of World War II
German Army personnel of World War II