Gregory Hemingway Middle years What happened in his middle years? In the course of his first four marriages, Gregory Hemingway had eight children:
Do we know why he had so many marriages?
Do we know why Hemingway had so many marriages?
In the course of his first four marriages, Gregory Hemingway had eight children: Patrick, Edward, Sean, Brendan, Vanessa, Maria, John, and Lorian. One of his marriages, to Valerie Danby-Smith, Ernest Hemingway's secretary, lasted almost 20 years. Gregory's fourth marriage, to Ida Mae Galliher, ended in divorce in 1995 after three years, though they continued to live together and remarried in 1997. In 1972, Maia Rodman, Hemingway's childhood tennis coach and a family friend who had fallen in love with him, dedicated her book The Life and Death of a Brave Bull to Gregory. He practiced medicine in the 1970s and 1980s, first in New York and then as a rural family doctor in Montana, first in Fort Benton and later as the medical officer for Garfield County, based in Jordan, Montana. Interviewed there, he said: "When I smell the sagebrush or see the mountains, or a vast clean stream, I love those things. Some of my happiest memories of childhood were associated with the West." In 1988, authorities in Montana declined to renew Hemingway's medical license because of his alcoholism. Hemingway battled bipolar disorder, alcoholism, and drug abuse for many years. Hemingway and his brothers tried to protect their father's name and their inheritance by taking legal action to stop the popular local celebrations called "Hemingway Days" in Key West, Florida. In 1999, they collaborated in creating a business venture, Hemingway Ltd., to market the family name as "an up-scale lifestyle accessory brand". Their first venture created controversy by putting the Hemingway name on a line of shotguns. CANNOTANSWER
One of his marriages, to Valerie Danby-Smith, Ernest Hemingway's secretary, lasted almost 20 years.
3000 And 9 Shit is a collaborative mixtape by American recording artists Ocean's 7. Including Jermaine Dupri, Usher, Trey Songz, Nelly, Bryan Michael-Cox, Tyrone and Johnta Austin. The mixtape was released on May 9, 2009.

Background
Jermaine Dupri’s composed an interview on his Global 14 website, Ocean’s 7. The recording process went by whoever was in the studio each night instead of setting up a recording schedule. In an interview Durpi said “We made one song, one song turned into the next song. Whoever showed up in the studio was who got on the songs. A lot of people [are] saying ‘why isn’t this person on this song,’ or ‘why isn’t that person on that song,’ you know? Usher’s not on the mixtape because he started going through his divorce at that point in time so we let him do what he had to do.”

Track listing

References

2009 mixtape albums Ignoramus may refer to:

Latin for "we do not know"
Ignoramus, a college farce written in 1615 in Latin by George Ruggle
An ignorant person or dunce (as a consequence of Ruggle's play)
A verdict by a Grand Jury, meaning "we do not know of any reason why this person should be indicted on these charges"

See also
Ignoramus et ignorabimus C. G. Jung, in his book "Memories, Dreams, Reflections", recalls a conversation he had with a Native American man, one Ochwiay Biano an elder of the Taos Pueblo in New Mexico. [Mr. Biano is also known by the English name "Chief Mountain Lake."] Ochwiay Biano said,

“How cruel the whites are: their lips are thin, their noses sharp, their faces furrowed and distorted by holes. Their eyes have a staring expression. They are always seeking something. What are they seeking? The whites always want something, they are always uneasy and restless. We do not know what they want, we do not understand them, we think that they are mad.” I asked him why he thought the whites were all mad. “They say they think with their heads,” he replied.

“Why, of course. What do you think with?” I asked him in surprise.

“We think here,” he said, indicating his heart.^ 

Later in the 1925 visit, he learned from the Chief that his people, like the Elongyi tribe of Kenya, rose in the morning and spit in their palms, thereby presenting their soul-stuff to the sun to welcome it in an expression of sympathetic magic.  Jung marveled that the people of the pueblo knew why they were there.

Notes

Pueblo people