Ancient Hawaii Settlement what was the settlement like? The colonists brought along with them clothing, plants (called "canoe plants") and livestock and established settlements along the coasts and larger valleys. Upon their arrival, the settlers grew where did they arrive? Estuaries and streams were adapted into fishponds by early Polynesian settlers, as early as 1500 or more years ago. did they have any struggles? valleys. Upon their arrival, the settlers grew kalo (taro), mai`a (banana), niu (coconut), ulu (breadfruit), and raised pua`a (pork), moa (chicken), and `ilio (poi dog
what types of houses did they live in?
what types of houses the colonists in Settlement live in?
The colonists brought along with them clothing, plants (called "canoe plants") and livestock and established settlements along the coasts and larger valleys. Upon their arrival, the settlers grew kalo (taro), mai`a (banana), niu (coconut), ulu (breadfruit), and raised pua`a (pork), moa (chicken), and `ilio (poi dog), although these meats were eaten less often than fruits, vegetables, and seafood. Popular condiments included pa'akai (salt), ground kukui nut, limu (seaweed), and ko (sugarcane) which was used as both a sweet and a medicine. In addition to the foods they brought, the settlers also acquired `uala (sweet potato), which has yet to be adequately explained, as the plant originates in South America. A few researchers have argued that the presence of the sweet potato in the ancient Hawaiian diet is evidence of pre-Columbian trans-oceanic contact with the Americas.  The Pacific rat accompanied humans on their journey to Hawai`i. David Burney argues that humans, along with the vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization.  Estuaries and streams were adapted into fishponds by early Polynesian settlers, as early as 1500 or more years ago. Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among the most advanced of the original peoples of the Pacific. A notable example is the Menehune Fishpond dating from at least 1,000 years ago, at Alekoko. At the time of Captain James Cook's arrival, there were at least 360 fishponds producing 2,000,000 pounds (900,000 kg) of fish per year. Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field irrigation" projects for kalo (taro) cultivation.  As soon as they arrived, the new settlers built hale (homes) and heiau (temples). Archaeologists currently believe that the first settlements were on the southern end of the Big Island of Hawai`i and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys. As the population increased, settlements were made further inland. At this time, with the islands being so small, the population was very dense. Before European contact, the population had reached somewhere in the range of 200,000 to 1,000,000 people. After contact with the Europeans, however, the population steeply dropped due to various diseases including smallpox. CANNOTANSWER
Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among the most advanced of the original peoples of the Pacific.
Ancient Hawaii is the period of Hawaiian history preceding the unification in 1810 of the Kingdom of Hawaii by Kamehameha the Great. Traditionally researchers estimated the first settlement of the Hawaiian islands as having occurred sporadically between 300 and 800 CE by Polynesian long-distance navigators from the Samoan Islands and the Marquesas Islands, Tuamotus, and the Society Islands (including Tahiti) within what is now French Polynesia. In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266.

The islands in Eastern Polynesia have been characterized by the continuities among their cultures, and the short migration period would be an explanation of this result. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine. Tropical materials were adopted for housing. Elaborate temples (called heiau) were constructed from the lava rocks available.

The rich natural resources supported a relatively dense population, organized by a ruling class and social system with religious leaders. Captain James Cook made the first known European contact with ancient Hawaiians in 1778. He was followed by many other Europeans and Americans.

Voyage to the Hawaiian islands

There have been changing views about initial Polynesian discovery and settlement of Hawai'i. Radiocarbon dating in Hawai'i initially indicated a possible settlement as early as 124 CE. Patrick Vinton Kirch's books on Hawaiian archeology, standard textbooks, date the first Polynesian settlements to about 300 with more recent suggestions by Kirch as late as 600. Other theories suggest dating as late as 700 to 800. 
 
In 2010, researchers announced new findings using revised, high-precision radiocarbon dating based on more reliable samples than were previously used in many dating studies. This new data indicates that the period of eastern and northern Polynesian colonization took place much later, in a shorter time frame of two waves: the "earliest in the Society Islands c. 1025–1120, four centuries later than previously assumed; then after 70–265 y, dispersal continued in one major pulse to all remaining islands c. 1190–1290." According to this research, settlement of the Hawaiian Islands took place c. 1219–1266. This rapid colonization is believed to account for the "remarkable uniformity of East Polynesia culture, biology and language".

According to Hawaiian mythology, there were other settlers in Hawaii, peoples who were forced back into remote valleys by newer arrivals. They claim that stories about menehune, little people who built heiau and fishponds, prove the existence of ancient peoples who settled the islands before the Hawaiians.

Settlement
Early settlers brought along with them clothing, plants (called "canoe plants") and livestock and established settlements along the coasts and larger valleys. Upon their arrival, the settlers grew  (taro),  (banana),  (coconut),  (breadfruit), and raised  (pork),  (chicken), and  (poi dog), although these meats were eaten less often than fruits, vegetables, and seafood. Popular condiments included  (salt), ground kukui nut,  (seaweed), and  (sugarcane) which was used as both a sweet and a medicine.  In addition to the foods they brought, the settlers also acquired  (sweet potato), which began to be cultivated across Polynesia around the year 1000 or earlier, with the earliest evidence of cultivation in Hawaii around 1300AD. The sweet potato is native to South America. Recently, an analysis of the DNA of 1,245 sweet potato varieties from Asia and the Americas was done, and researchers found a genetic link that proves the root made it to Polynesia from the Andes around 1100. The findings, published in the Proceedings of the National Academy of Sciences, offer more evidence that ancient Polynesians may have interacted with people in South America long before the Europeans set foot on the continent.Article and Maps

The Pacific rat accompanied humans on their journey to Hawaiʻi.  David Burney argues that humans, along with the vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization.

Estuaries and streams were adapted into fishponds by early Polynesian settlers, as long ago as 500 CE or earlier. Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among the most advanced of the original peoples of the Pacific. A notable example is the Menehune Fishpond dating from at least 1,000 years ago, at Alekoko. At the time of Captain James Cook's arrival, there were at least 360 fishponds producing  of fish per year. Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field irrigation" projects for  (taro) cultivation.

The new settlers built  (homes) and  (temples). Archaeologists currently believe that the first settlements were on the southern end of the Big Island of Hawaiʻi and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys. As the population increased, settlements were made further inland.  With the islands being so small, the population was very dense.  Before European contact, the population had reached somewhere in the range of 200,000 to 1,000,000 people.  After contact with the Europeans, however, the population steeply dropped due to various diseases including smallpox.

Village

A traditional town of ancient Hawaii included several structures. Listed in order of importance:

 Heiau, temple to the gods. There were two major types. The agricultural mapele type was dedicated to Lono, and could be built by the nobility, priests, and land division chiefs, and whose ceremonies were open to all. The second type, luakini, were large  war temples, where animal and human sacrifices were made. They were built on high-rising stone terraces and adorned with wood and stone carved idols. A source of great mana or divine power, the luakini could only be entered by alii, the king, important chiefs and nobility, and kahuna who were members of the Kū priesthood.
 Hale alii, the house of the chief. It was used as a residence for the high chief and meeting house of the lesser chiefs. It was always built on a raised stone foundation to represent high social standing. Kāhili, or feather standards, were placed outside to signify royalty. Women and children were banned from entering.
 Hale pahu, the house of the sacred hula instruments. It held the pahu drums. It was treated as a religious space as hula was a religious activity in honor of the goddess Laka.
 Hale papaa, the house of royal storage. It was built to store royal implements including fabrics, prized nets and lines, clubs, spears and other weapons.
 Hale ulana, the house of the weaver. It was the house where craftswomen would gather each day to manufacture the village baskets, fans, mats and other implements from dried pandanus leaves called lauhala.
 Hale mua, the men's eating house. It was considered a sacred place because it was used to carve stone idols of aumakua or ancestral gods. The design was meant for the men to be able to enter and exit quickly.
 Hale aina, the women's eating house. Women ate at their own separate eating house. Men and women could not eat with each other for fear that men were vulnerable while eating to have their mana, or divine spirit, stolen by women.
 Hale waa, the house of the canoe. It was built along the beaches as a shelter for their fishing vessels. Hawaiians also stored koa logs used to craft the canoes.
 Hale lawaia, the house of fishing. It was built along the beaches as a shelter for their fishing nets and lines. Nets and lines were made by a tough rope fashioned from woven coconut husks.  Fish hooks were made of human, pig or dog bone. Implements found in the hale lawaia were some of the most prized possessions of the entire village.
 Hale noho, the living house. It was built as sleeping and living quarters for the Hawaiian family unit.
 Imu, the communal earth oven. Dug in the ground, it was used to cook the entire village's food including puaa or pork. Only men cooked using the imu.

Caste system

Ancient Hawaii was a caste society developed from Polynesians. The main classes were:

 Alii. This class consisted of the high and lesser chiefs of the realms. They governed with divine power called mana.
 Kahuna. Priests conducted religious ceremonies, at the heiau and elsewhere. Professionals included master carpenters and boatbuilders, chanters, dancers, genealogists, physicians and healers.
 Makaāinana. Commoners farmed, fished, and exercised the simpler crafts. They labored not only for themselves and their families, but to support the chiefs and kahuna.
 Kauwā. They are believed to have been war captives or the descendants of war captives.  Marriage between higher castes and the kauwā was strictly forbidden. The kauwā worked for the chiefs and males were often used as human sacrifices at the luakini heiau. (Lawbreakers of other castes and defeated political opponents were also sometimes used as human sacrifices.)

Education
Hawaiian youth learned life skills and religion at home, often with grandparents. For "bright" children a system of apprenticeship existed in which very young students would begin learning a craft or profession by assisting an expert, or kahuna. As spiritual powers were perceived by Hawaiians to imbue all of nature, experts in many fields of work were known as kahuna, a term commonly understood to mean priest.  The various types of kahuna passed on knowledge of their profession, be it in "genealogies, or mele, or herb medicine, or canoe building, or land boundaries", etc. by involving and instructing apprentices in their work.  More formal schools existed for the study of hula, and likely for the study of higher levels of sacred knowledge.

The kahuna took the apprentice into his household as a member of the family, although often "the tutor was a relative".  During a religious "graduation" ceremony, "the teacher consecrated the pupil, who thereafter was one with the teacher in psychic relationship as definite and obligatory as blood relationship". Like the children learning from their grandparents, children who were apprentices learned by watching and participating in daily life.  Children were discouraged from asking questions in traditional Hawaiian culture.

Land tenure
In Hawaiian ideology, one does not "own" the land, but merely dwells on it. The belief was that both the land and the gods were immortal. This then informed the belief that land was also godly, and therefore above mortal and ungodly humans, and humans therefore could not own land. The Hawaiians thought that all land belonged to the gods (akua).

The alii were believed to be "managers" of land. That is, they controlled those who worked on the land, the makaāinana. 
	 			
On the death of one chief and the accession of another, lands were re-apportioned—some of the previous "managers" would lose their lands, and others would gain them. Lands were also re-apportioned when one chief defeated another and re-distributed the conquered lands as rewards to his warriors. 	

In practice, commoners had some security against capricious re-possession of their houses and farms. They were usually left in place, to pay tribute and supply labor to a new chief, under the supervision of a new konohiki, or overseer. 	

This system of land tenure is similar to the feudal system prevalent in Europe during the Middle Ages. 	

The ancient Hawaiians had the ahupuaa as their source of water management. Each ahupuaa had a sub-division of land from the mountain to the sea. The Hawaiians used the water from the rain that ran through the mountains as a form of irrigation. Hawaiians also settled around these parts of the land because of the farming that was done.

Religion and the kapu system 

Religion held ancient Hawaiian society together, affecting habits, lifestyles, work methods, social policy and law. The legal system was based on religious kapu, or taboos. There was a correct way to live, to worship, and even to eat.  Examples of kapu included the provision that men and women could not eat together (Aikapu religion). Fishing was limited to specified seasons of the year. The shadow of the alii must not be touched as it was stealing his mana.

The rigidity of the kapu system might have come from a second wave of migrations in 1000–1300 from which different religions and systems were shared between Hawaii and the Society Islands. Hawaii would have been influenced by the Tahitian chiefs, the kapu system would have become stricter, and the social structure would have changed. Human sacrifice would have become a part of their new religious observance, and the alii would have gained more power over the counsel of experts on the islands.

Kapu was derived from traditions and beliefs from Hawaiian worship of gods, demigods and ancestral mana. The forces of nature were personified as the main gods of Kū (God of war), Kāne (god of light and life), Kanaloa (god of death), and Lono (god of peace and growth). Well-known lesser gods include Pele (goddess of fire) and her sister Hiiaka (goddess of dance). In a famous creation story, the demigod Māui fished the islands of Hawaii from the sea after a little mistake he made on a fishing trip. From Haleakalā, Māui ensnared the sun in another story, forcing him to slow down so there were equal periods of darkness and light each day.

The Hawaiian mystical worldview allows for different gods and spirits to imbue any aspect of the natural world. From this mystical perspective, in addition to his presence in lightning and rainbows, the god of light and life, Kāne, can be present in rain and clouds and a peaceful breeze (typically the "home" of Lono).

Although all food and drink had religious significance to the ancient Hawaiians, special cultural emphasis was placed on awa (kava) due to its narcotic properties.  This root-based beverage, a psychoactive and a relaxant, was used to consecrate meals and commemorate ceremonies.  It is often referred to in Hawaiian chant.  Different varieties of the root were used by different castes, and the brew served as an "introduction to mysticism".

Chiefs

The four biggest islands, the island of Hawaiʻi, Maui, Kauaʻi and Oʻahu were generally ruled by their own aliʻi nui (supreme ruler) with lower ranking subordinate chiefs called aliʻi ʻaimoku, ruling individual districts with land agents called konohiki.

All these dynasties were interrelated and regarded all the Hawaiian people (and possibly all humans) as descendants of legendary parents, Wākea (symbolizing the air) and his wife Papa (symbolizing the earth). Up to the late eighteenth century, the island of Hawaiʻi had been ruled by one line descended from Umi-a-Liloa. At the death of Keaweʻīkekahialiʻiokamoku, a lower ranking chief, Alapainui, overthrew the two sons of the former ruler who were next in line as the island's aliʻi nui.

Assuming five to ten generations per century, the Alii ʻAimoku dynasties were around three to six centuries old at 1800 CE. The Tahitian settlement of the Hawaiian islands is believed to have taken place in the thirteenth century. The alii and other social castes were presumably established during this period.

Complex economy
The ancient Hawaiian economy became complex over time.  People began to specialize in specific skills.  Generations of families became committed to certain careers: roof thatchers, house builders, stone grinders, bird catchers who would make the feather cloaks of the alii, canoe builders.  Soon, entire islands began to specialize in certain skilled trades.  Oahu became the chief kapa (tapa bark cloth) manufacturer.  Maui became the chief canoe manufacturer.  The island of Hawaii exchanged bales of dried fish.

First recorded European contact
European contact with the Hawaiian islands marked the beginning of the end of the ancient Hawaii period. In 1778, British Captain James Cook landed first on Kauai, then sailed southwards to observe and explore the other islands in the chain.

When he first arrived at Kealakekua Bay in 1779, some of the natives believed Cook was their god Lono.  Cook's mast and sails coincidentally resembled the emblem (a mast and sheet of white kapa) that symbolized Lono in their religious rituals; the ships arrived during the Makahiki season dedicated to Lono.

Captain Cook was eventually killed during a violent confrontation and left behind on the beach by his retreating sailors. The British demanded that his body be returned, but the Hawaiians had already performed funerary rituals of their tradition.

Within a few decades Kamehameha I used European warfare tactics and some firearms and cannons to unite the islands into the Kingdom of Hawaii.

See also
 Māori culture
 Mary Kawena Pukui, scholar of ancient Hawaiian culture
 Polynesian culture
 List of monarchs (Aliʻi ʻAimoku) of Hawaii
 List of monarchs (Aliʻi ʻAimoku) of Kauai
 List of monarchs (Aliʻi ʻAimoku) of Oahu
 List of monarchs (Aliʻi ʻAimoku) of Maui
 List of monarchs (Aliʻi ʻAimoku) of Molokaʻi

Notes

References

Primary sources

Secondary sources

External links 
 
 
 
 

 
Ancient peoples
Polynesian culture

ja:ハワイの歴史#先史時代
The Wilkinson-Hawkinson House, at 39 Sampson Ave. in Park City, Utah, was built probably sometime between 1895 and 1910.  It was listed on the National Register of Historic Places in 1984.

It is a one-story frame house, somewhat of the pyramid house type but somewhat also a bungalow.

It was deemed "architecturally significant as one of only three well preserved examples of houses that are exceptions to the standard house types that were constructed during Park City's mining boom period. The majority of Park City houses were built as hall and parlor houses, T/L cottages, pyramid houses or variants of the pyramid house. Shotgun houses and bungalows occur in fewer numbers, but were also significant types. About 2Q% of the in-period extant buildings in Park City, including 39 Sampson, did not specifically fit into any one category or were altered so dramatically that the original type was not identifiable. Of those only three well preserved examples remain, all of which are included in this nomination. This house can be visually tied with the pyramid house and the bungalow. It has the square plan, the drop siding, and the indented porch of the pyramid house, but has the horizontal three part
windows and simplified boxy form of the bungalow. In addition, it has a skewed gable roof which was not characteristic of either the pyramid house or the bungalow. This house is unlike any other house in Park City, and documents the fact that although standard house types were the rule in Park City, exceptions to the standard types were also built."

In 1898 Frank and Rosetta Hawkinson bought a house, probably this one, described as "'a 3 room frame house on Block 78 between the house of Alfred Lindorf on the West, J. Peterson on the East, and Philip Tobin on the South.'"  Neighbors recall them living in this house for as long as they could remember.  Frank, born in Sweden in 1869, immigrated to the U.S. as a boy with his parents, and worked 35 years for the Park Utah Mining Company.  He died of a heart attack when repairing the roof of this house in 1939.  Rosetta was born in Switzerland in 1877, and came to Midway, Utah with her parents at age 9.  They had two children.

References

		
National Register of Historic Places in Summit County, Utah
Houses completed in 1895 A linked house is a type of house whereby the homes above ground appear to be detached, but they share a common wall in the basement or foundation. In terms of value, a linked house would be generally more expensive than a semi-detached house but less expensive than a truly detached house.

The linked house style was popular in the 1970s and 1980s in the Greater Toronto Area, where builders could "construct what looked like detached houses on lots which were designated for semi-detached models". A linked house, however, is not a semi-detached house since no above-ground walls are shared. A subset of semi-detached house where a pair of homes share basement and garage walls are called linked semi-detached but these are not considered linked houses.

Compared to neighboring pair of true detached houses, a pair of linked homes will be extremely close together with a narrow unusable alley. However, this difference may not be necessarily noticeable unless measured or checking municipal zoning, and real-estate agents have often unscrupulously advertised a link house as a detached house on the resale market. Today, builders will opt to build true detached homes because they can sell for much more than linked houses, enough to offset the savings of a common foundation in linked houses.

See also
  List of house types

References

House types
Housing in Canada