[□] □
[□=□] □
[!□] □
There is an integral connection between our personal experiences and the social structure of love , sexuality , etc. And finally , we will examine the negative aspects of family life : violence and abuse . And so I think it 's incumbent to a certain extent to perhaps provide some credentialing before I speak about energy security and growth and some of our Asian experiences and how they have impacted and affected activities in my state and how , conversely , they will impact and affect the future of our world . The conclusion can be variously formulated : in its more familiar form in linguistic philosophy of religion , one may recall Ian Ramsey 's lifelong attempt to show what he nicely called the ' odd logic ' of religious language ; in its less familiar , but for my part , more adequate formulation , one may cite the recently developed theory of Paul Ricoeur that the specificity of religious language lies in its character as a limit-language , or , alternatively , if I may presume to cite it , one may note my own development of Ricoeur 's position to suggest that a careful attention to the " limit-to " character of the language of both limit-situations and limit-questions of our ordinary experience and discourse and the " limit-of " intensified character of explicitly religious language disclose a defining characteristic of the religious use of any language form . The material used to construct a world view comes from our inner experience and our practical dealings with things , as well as from the interpretation of history and of scientific knowledge about our world .