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Once again , whether this is in scope or not in scope , it raises very serious questions about the ability with which we have to deal with it . The Premier ( Mr. Filmon ) at that evening , which I was present at the back of the room , essentially made a speech that could be summarized as the world is changing , the world is changing very rapidly , change is difficult , change for all of us is difficult , but we have to change because the world is changing and it is changing very rapidly , and change is difficult , but we all have to change because the world is changing and it is changing very rapidly . I am uncomfortable in terms of potential future developments within our own country and potential developments which none of us can foresee , because we all take history to be a slow thing , but as the last 20 years has shown us , the evolution of the world makes it a place that will be barely recognized from 20 years ago in terms of nationalities , boundaries , legal entities . He tries to persuade them to accept a certain moral alternative by rational means , appealing to both universal and Christian truths , using criteria of coherence and sufficient evidence to make his points . The Labour Board would determine whether or not that is for just cause , so there is an appropriate mechanism already . " The passionate love of the Father for human beings ( John 3:16 ) reaches its climax in the passion of his Son and is henceforth poured out by his Spirit in the divine compassion at the heart of the world , that is , in the Church . So essentially what this does is ensure the independence of the Manitoba Labour Board to ensure that it is the Manitoba Labour Board that makes the request rather than the Lieutenant-Governor-in-Council directing the Manitoba Labour Board to do certain things . For Catholics , they present the point of view of a theologian of extraordinary learning in the tradition of the Church , a thinker whose even more extraordinary rational power makes compelling arguments for whatever position he takes in each respective case . Should preference be given to the Roman canon above the other authorized eucharistic prayers ? Baptism , likewise , is a prime instance of tradition . So I do not believe this is necessary . This makes it difficult to go to the originals of some quite enticing passages to appraise them in their full context . Yes , they sustain our case , but we knew they would because the reading of the CRTC ruling in Alberta makes that very plain .