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Sin is progressive , as David noted : " Blessed is the main who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers " ( Psalm 1:1 ) . Data from Okayama domain are analyzed to examine the way in which the image of enlightened lordship ( meikun ) functioned to structure daimyo-shogunal relations in what he terms as a " state bounded by domain walls " ( hanpei kokaa ) . But the Gospel gives eternal and happy enjoyment of God in Christ in the life to come , " eternal pleasures at your right hand " ( Psalm 16:11 ) , complete knowledge , perfect love , the soul filled with God . The paper will suggest how the system of secret transmission worked to maintain the authority of those prelates representing the " Tendai of the capital " ( miyako Tendai ) and how it was challenged and to some extent subverted by their eastern counterparts . Based on ethnographic fieldwork on the Chinese Ethnic Culture Park ( CECP ) , a theme-built environment opened in 1994 outside Beijing ’ s National Olympic Center to showcase ethnic minorities , this paper examines how the representation of China ’ s " ethnic culture " ( minzu wenhua ) becomes tied to the construction of Han visitors as middle class subjects .