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Indian treaty rights and Indian love for the earth lie squarely across their path . Members have marched in demonstrations with Indian people , held community meetings on racism , and given workshops about treaty rights and Indian culture and history . Any special rights that Indian tribes or members of those tribes have are generally based on treaties or other agreements between the United States and tribes . In the 1800s , the Canadian government formalized these treaties and further signed land treaties that exchanged aboriginal title to land for treaty rights and Indian reserves to secure land for settlement . These are the rights which Indian Nations enjoy from time immemorial . Yet people with long records of opposition to civil rights and Indian treaty rights are to be found in the leadership of organizations spearheading this campaign . She has worked for indiginous peoples ' rights including Indian women 's issues . It is a struggle between the economic and social status quo , which involves the semi-slavery of millions of inhabitants of the countryside , which involves the atrocious misery of the slums side by side with the shameless squandering of riches by the millionaires in their “ thousand-and-one-nights ” palaces , and a social revolution which carries with it all the hopes of well-being and progress of the most oppressed of the oppressed – millions of the starving , Negroes without rights , Indians scorned and humiliated for four centuries . In recent years , students have completed advanced independent study projects in Native American water rights and Indian taxation .