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It had seemed to me that this theory was just exactly the reverse of syncretic , and rather so pronouncedly unitarian that it tends not only to overcome the doctrinaire antagonism between science and philosophy , but also the more obvious one between theory and practice . This applies still more to those dispositions and inclinations to fantastic or reflective thought , which gave rise to the need of so many creeds , symbols , dogmas , legends in so vast an association as the Christian was , with its many offices and its different relations . And this explanation , with others of the same nature , cannot be found in any other way than the one in which Marx sought it . While thus making himself familiar with the leading treatises and with the maxims of the law , during these eight years , Coke upon Littleton was read and re-read many times ; Fearne on Contingent Remainders was his companion and delight ; and Blackstone was read through thirty times in course , and he was so familiar with the text that for years after he could give every division and subdivision in its order without reference to the book . " The Bible in which the eighteenth-century Scottish family kept its records was usually a folio-sized book , and not suitable for taking to services on Sunday . Of course , this theory was an advance over the corporeal justice , and over the privileges of the clergy and aristocracy .