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" [ 91 ] Nor did he say " in iniquity " or " in sin , " as he might have quite correctly ; rather , he preferred to say " iniquities " and " sins , " because , as I explained above , there are so many sins in that one sin - - which has passed into all men , and which was so great that human nature was changed and by it brought under the necessity of death - - and also because there are other sins , such as those of parents , which , even if they cannot change our nature in the same way , still involve the children in guilt , unless the gracious grace and mercy of God interpose . I will speak of Louis [ XII ] ( and not of Charles [ VIII ] ) as the one whose conduct is the better to be observed , he having held possession of Italy for the longest period ; and you will see that he has done the opposite to those things which ought to be done to retain a state composed of divers elements . Even so , if they suppose that the text applies to all men , there is no ground for them further to suppose that there can be an end for those of whom it is said , " Thus these shall go into everlasting punishment . Again , faith has to do with our own affairs and with those of others . I did not have money for petrol when I visited directors . They had afterwards for their captains Bartolomeo da Bergamo , Roberto da San Severino , the Count of Pitigliano , and the like , under whom they had to dread loss and not gain , as happened afterwards at Vaila , where in one battle they lost that which in eight hundred years they had acquired with so much trouble . Let us break our bread with the hungry , let us bring the shelterless poor to our house ; let us clothe the naked , and never despise those of our own flesh . " [ 239 ] Otherwise , it can as well be thought that there will also be an end to the happiness of those of whom the antithesis was said : " But the righteous into life eternal . Because her presence would have assured us of an initial draw , " says Ajay Gowda , the producer .