Authors such as Piotr Michalowski, Jeremy Black and Anthony Green assume that her primary cult centers were Adab and Kesh. According to Marcos Such-Gutiérrez attestations of Lisin from Adab are limited to theophoric names from the Early Dynastic and Old Akkadian periods, such as Ur-Lisin (attested in both periods) and Gan-Lisin (attested only in the latter). It has also been argued that the fact one of her children, Kituš-Keš ("Kesh is the residence"), was named after Kesh confirms the assumption she was associated with it.
Authors like Piotr Michalowski, Jeremy Black, and Anthony Green believe her primary cult centers were Adab and Kesh. Marcos Such-Gutiérrez's attestations of Lisin from Adab are limited to theophoric names from the Early Dynastic and Old Akkadian periods, such as Ur-Lisin (attested in both periods) and Gan-Lisin (attested only in the latter). It has also been argued that the fact one of her children, Kituš-Keš ("Kesh is the residence"), was named after Kesh confirms their assumption she was associated with it.