With the Roman clergy, he treats of the three virtues of faith, hope, and charity, and defines faith in the Christian sense. On the other hand, he deviates much from the Christian catechisms by omitting the Decalogue, lest the heretics say that the Torah is only the Decalogue (comp. Ber.
He deals with the Roman clergy concerning the three fundamental virtues of faith, hope, and charity, and clarifies the meaning of faith within Christianity. Conversely, he diverges substantially from traditional Christian teachings by excluding the Decalogue, thereby avoiding potential misinterpretation that the Torah is solely comprised of the Decalogue (as observed in Bereshit).