Atticus regards the Demiurge, the creator of the world in Plato's Timaeus, as the supreme god. Ontologically, he sees the Demiurge as the supreme first principle; he identifies the Demiurge with the Platonic Form of the Good, the good in itself, which appears as the supreme deity in Plato's Republic.
Atticus holds the Demiurge from Plato's Timaeus in high esteem as the ultimate god. Ontologically, he sees the Demiurge as the fundamental first principle; he equates the Demiurge with the Platonic Form of the Good, which is the ultimate reality and appears as the supreme deity in Plato's Republic.