The leadership of the council was originally designed to rotate, but Lef Nosi declined for health reasons, and Anton Harapi argued that as a Catholic monk, he could accept no position in which he would be forced to sanction the death penalty.
The council's leadership structure initially aimed for rotation, but Lef Nosi declined due to health reasons, and Anton Harapi argued that as a religious figure, he was unable to accept a position involving the death penalty.