Atticus regards the Demiurge, the creator of the world in Plato's Timaeus, as the supreme god. Ontologically, he sees the Demiurge as the supreme first principle; he identifies the Demiurge with the Platonic Form of the Good, the good in itself, which appears as the supreme deity in Plato's Republic.
Atticus views the Demiurge from Plato's Timaeus as the supreme being. From an ontological standpoint, he considers the Demiurge to be the fundamental source; he identifies it with the Platonic Form of the Good, which is the ultimate reality and appears as the supreme deity in Plato's Republic.