The agalmata theory accepts that some, but not all of the korai might be goddesses or other female divinities. Art historian Jeffery M. Hurwit suggests that the generic maidens were symbols for ideal beauty that embellished the sanctuaries and pleased the deities.
The agalmata theory recognizes that some korai could be female deities or figures, while others are more common and generic in character. Art historian Jeffery M. Hurwit suggests that the typical maidens symbolized ideal beauty, which was used to enhance the sanctuaries and please the gods.