Richmond, Virginia
Richmond has several historic churches. Because of its early English colonial history from the early 17th century to 1776, Richmond has a number of prominent Anglican/Episcopal churches including Monumental Church, St. Paul's Episcopal Church and St. John's Episcopal Church. Methodists and Baptists made up another section of early churches, and First Baptist Church of Richmond was the first of these, established in 1780. In the Reformed church tradition, the first Presbyterian Church in the City of Richmond was First Presbyterian Church, organized on June 18, 1812. On February 5, 1845, Second Presbyterian Church of Richmond was founded, which was a historic church where Stonewall Jackson attended and was the first Gothic building and the first gas-lit church to be built in Richmond. St. Peter's Church was dedicated and became the first Catholic church in Richmond on May 25, 1834. The city is also home to the historic Cathedral of the Sacred Heart which is the motherchurch for the Roman Catholic Diocese of Richmond.
Baptists
Historians trace the earliest church labeled "Baptist" back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.
Baptists
Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury, a Calvinistic minister who helped to promote the strict practice of believer's baptism by immersion. According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary, "Spilsbury's cogent arguments for a gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists."
President of the Quorum of the Twelve Apostles (LDS Church)
President of the Quorum of the Twelve Apostles is a priesthood calling in The Church of Jesus Christ of Latter - day Saints (LDS Church). In general, the President of the Quorum of the Twelve is the most senior apostle in the church, aside from the President of the Church. When the President of the Church dies, it is the President of the Quorum of the Twelve who becomes the new church president. The calling of President of the Twelve has been held by 26 men (one of whom served two non-consecutive terms), 15 of whom have gone on to become President of the Church. The current President of the Quorum of the Twelve is Dallin H. Oaks. Since Oaks is a counselor in the First Presidency, M. Russell Ballard is currently serving as acting president.
Cardinal (Catholic Church)
The term cardinal at one time applied to any priest permanently assigned or incardinated to a church, or specifically to the senior priest of an important church, based on the Latin cardo (hinge), meaning "principal" or "chief". The term was applied in this sense as early as the ninth century to the priests of the tituli (parishes) of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Paul's Cathedral.
Supreme Head of the Church of England
The Supreme Head of the Church of England was a title created in 1531 for King Henry VIII of England, who was responsible for the foundation of the English Protestant church that broke away from the authority of the Roman Catholic Church after the Pope excommunicated Henry in 1533 over his divorce from Catherine of Aragon. The Act of Supremacy of 1534 confirmed the King's status as having supremacy over the church and required the nobility to swear an oath recognising Henry's supremacy. By 1536, Henry had broken with Rome, seized the church's assets in England and declared the Church of England as the established church with himself as its head. Henry's daughter, Queen Mary I, a staunch Catholic, attempted to restore the English church's allegiance to the Pope and repealed the Act of Supremacy in 1555. Her half - sister, the Protestant Elizabeth I, took the throne in 1558 and the next year, Parliament passed the Act of Supremacy of 1559 that restored the original act. The new Oath of Supremacy that nobles were required to swear gave the Queen's title as Supreme Governor of the church rather than Supreme Head, to avoid the charge that the monarchy was claiming divinity or usurping Christ, whom the Bible explicitly identifies as Head of the Church.
Buckland, Tasmania
Buckland is a village on the Tasman Highway in Tasmania, Australia. It contains a historic church, St John the Baptist church. At the 2006 census, Buckland had a population of 193.
Prophet, seer, and revelator
Prophet, seer, and revelator is an ecclesiastical title used in the Latter Day Saint movement. The Church of Jesus Christ of Latter - day Saints (LDS Church) is the largest denomination of the movement, and it currently applies the terms to the members of the First Presidency and the Quorum of the Twelve Apostles. In the past, it has also been applied to the Presiding Patriarch of the church and the Assistant President of the Church. Other sects and denominations of the movement also use these terms.
John Hensman
Revd Canon John Hensman (1780 – 1864) was a prominent nineteenth century Church of England clergyman, a Fellow of Corpus Christi College, Cambridge, and a prolific church builder.
Pilgrims (Plymouth Colony)
The core of the group that came to be known as the Pilgrims were brought together between 1586 and 1605 by shared theological beliefs, as expressed by Richard Clyfton, a Brownist parson at All Saints' Parish Church in Babworth, near East Retford, Nottinghamshire. This congregation held Puritan beliefs comparable to other non-conforming movements (i.e., groups not in communion with the Church of England) led by Robert Browne, John Greenwood, and Henry Barrowe. As Separatists, they also held that their differences with the Church of England were irreconcilable and that their worship should be independent of the trappings, traditions, and organization of a central church -- unlike those Puritans who maintained their membership in and allegiance to the Church of England. William Brewster, a former diplomatic assistant to the Netherlands, was living in the Scrooby manor house, serving as postmaster for the village and bailiff to the Archbishop of York. He had been impressed by Clyfton's services and had begun participating in services led by John Smyth in Gainsborough, Lincolnshire.
Roman Catholic (term)
The term ``Roman '', as in the`` Roman Church'', has been used since the Middle Ages -- often connoting the local particular church of the Diocese of Rome -- the first known occurrence of ``Roman Catholic ''as a synonym for`` Catholic Church'' was in communication with the Armenian Apostolic Church in 1208, after the East -- West Schism.
Church of Greece
The Church of Greece (, "Ekklisía tis Elládos" ), part of the wider Greek Orthodox Church, is one of the autocephalous churches which make up the communion of Orthodox Christianity. Its canonical territory is confined to the borders of Greece prior to the Balkan Wars of 1912–1913 ("Old Greece"), with the rest of Greece (the "New Lands", Crete, and the Dodecanese) being subject to the jurisdiction of the Ecumenical Patriarchate of Constantinople. However, most of the dioceses of the Metropolises of the New Lands are "de facto" administered as part of the Church of Greece for practical reasons, under an agreement between the churches of Athens and Constantinople. The primate of the Church of Greece is the Archbishop of Athens and All Greece.
Baptists
Historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christ's College, Cambridge, he had broken his ties with the Church of England. Reared in the Church of England, he became "Puritan, English Separatist, and then a Baptist Separatist," and ended his days working with the Mennonites. He began meeting in England with 60–70 English Separatists, in the face of "great danger." The persecution of religious nonconformists in England led Smyth to go into exile in Amsterdam with fellow Separatists from the congregation he had gathered in Lincolnshire, separate from the established church (Anglican). Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers. In 1609 Smyth first baptized himself and then baptized the others.
Protestantism
Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.
Canon law
Other churches in the Anglican Communion around the world (e.g., the Episcopal Church in the United States, and the Anglican Church of Canada) still function under their own private systems of canon law.
Pavol Jantausch
Pavol Jantausch (27 June 1870- 29 June 1947) was a Czechoslovakian priest and Bishop of the Roman Catholic Church. During the Second World War he protested the antisemitic policies of the Nazi aligned Slovak Republic (1939–45).
Presbyterianism
In Australia, Presbyterianism is the fourth largest denomination of Christianity, with nearly 600,000 Australians claiming to be Presbyterian in the 2006 Commonwealth Census. Presbyterian churches were founded in each colony, some with links to the Church of Scotland and others to the Free Church. There were also congregations originating from United Presbyterian Church of Scotland as well as a number founded by John Dunmore Lang. Most of these bodies merged between 1859 and 1870, and in 1901 formed a federal union called the Presbyterian Church of Australia but retaining their state assemblies. The Presbyterian Church of Eastern Australia representing the Free Church of Scotland tradition, and congregations in Victoria of the Reformed Presbyterian Church, originally from Ireland, are the other existing denominations dating from colonial times.
Protestantism
Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.
Baptists
In 1609, while still there, Smyth wrote a tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized; and second, "Antichristians converted are to be admitted into the true Church by baptism." Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith. He rejected the Separatist movement's doctrine of infant baptism (paedobaptism). Shortly thereafter, Smyth left the group, and layman Thomas Helwys took over the leadership, leading the church back to England in 1611. Ultimately, Smyth became committed to believers' baptism as the only biblical baptism. He was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy.
Walking to Church
The painting depicts a husband and wife with their three children walking to church through a city street. "Walking to Church" had been on a long-term loan at the Norman Rockwell Museum before its 2013 sale.
What's a term for the church that John Smith broke ties with and churches that align with it?
John Smyth broke his ties with what church?
Church of England
What is a term for #1 and churches that align with it?
the Anglican Communion