Qing dynasty
After conquering "China proper", the Manchus identified their state as "China" (中國, Zhōngguó; "Middle Kingdom"), and referred to it as Dulimbai Gurun in Manchu (Dulimbai means "central" or "middle," gurun means "nation" or "state"). The emperors equated the lands of the Qing state (including present day Northeast China, Xinjiang, Mongolia, Tibet and other areas) as "China" in both the Chinese and Manchu languages, defining China as a multi-ethnic state, and rejecting the idea that "China" only meant Han areas. The Qing emperors proclaimed that both Han and non-Han peoples were part of "China." They used both "China" and "Qing" to refer to their state in official documents, international treaties (as the Qing was known internationally as "China" or the "Chinese Empire") and foreign affairs, and "Chinese language" (Dulimbai gurun i bithe) included Chinese, Manchu, and Mongol languages, and "Chinese people" (中國之人 Zhōngguó zhī rén; Manchu: Dulimbai gurun i niyalma) referred to all subjects of the empire. In the Chinese-language versions of its treaties and its maps of the world, the Qing government used "Qing" and "China" interchangeably.
Qing dynasty
He moved rapidly. First, he promoted Confucian orthodoxy and reversed what he saw as his father's laxness by cracking down on unorthodox sects and by decapitating an anti-Manchu writer his father had pardoned. In 1723 he outlawed Christianity and expelled Christian missionaries, though some were allowed to remain in the capital. Next, he moved to control the government. He expanded his father's system of Palace Memorials which brought frank and detailed reports on local conditions directly to the throne without being intercepted by the bureaucracy, and created a small Grand Council of personal advisors which eventually grew into the emperor's de facto cabinet for the rest of the dynasty. He shrewdly filled key positions with Manchu and Han Chinese officials who depended on his patronage. When he began to realize that the financial crisis was even greater than he had thought, Yongzheng rejected his father's lenient approach to local landowning elites and mounted a campaign to enforce collection of the land tax. The increased revenues were to be used for "money to nourish honesty" among local officials and for local irrigation, schools, roads, and charity. Although these reforms were effective in the north, in the south and lower Yangzi valley, where Kangxi had wooed the elites, there were long established networks of officials and landowners. Yongzheng dispatched experienced Manchu commissioners to penetrate the thickets of falsified land registers and coded account books, but they were met with tricks, passivity, and even violence. The fiscal crisis persisted.
Myanmar
Early civilisations in Myanmar included the Tibeto-Burman-speaking Pyu city-states in Upper Burma and the Mon kingdoms in Lower Burma. In the 9th century, the Bamar people entered the upper Irrawaddy valley and, following the establishment of the Pagan Kingdom in the 1050s, the Burmese language, culture and Theravada Buddhism slowly became dominant in the country. The Pagan Kingdom fell due to the Mongol invasions and several warring states emerged. In the 16th century, reunified by the Taungoo Dynasty, the country was for a brief period the largest empire in the history of Southeast Asia. The early 19th century Konbaung Dynasty ruled over an area that included modern Myanmar and briefly controlled Manipur and Assam as well. The British conquered Myanmar after three Anglo-Burmese Wars in the 19th century and the country became a British colony. Myanmar became an independent nation in 1948, initially as a democratic nation and then, following a coup d'état in 1962, a military dictatorship.
Qing dynasty
First, the Manchus had entered "China proper" because Dorgon responded decisively to Wu Sangui's appeal. Then, after capturing Beijing, instead of sacking the city as the rebels had done, Dorgon insisted, over the protests of other Manchu princes, on making it the dynastic capital and reappointing most Ming officials. Choosing Beijing as the capital had not been a straightforward decision, since no major Chinese dynasty had directly taken over its immediate predecessor's capital. Keeping the Ming capital and bureaucracy intact helped quickly stabilize the regime and sped up the conquest of the rest of the country. However, not all of Dorgon's policies were equally popular nor easily implemented.
Yellow River
Early Chinese literature including the Yu Gong or Tribute of Yu dating to the Warring States period (475 -- 221 BC) refers to the Yellow River as simply 河 (Old Chinese: * C. gʕaj, modern Chinese (Pinyin) Hé), a character that has come to mean ``river ''in modern usage. The first appearance of the name 黃河 (Old Chinese: * N - kwʕaŋ C. gʕaj; Middle Chinese: Huang Ha) is in the Book of Han written during the Eastern Han dynasty about the Western Han dynasty. The adjective`` yellow'' describes the perennial color of the muddy water in the lower course of the river, which arises from soil (loess) being carried downstream.
Qing dynasty
There were too few ethnic Manchus to conquer China, so they gained strength by defeating and absorbing Mongols, but more importantly, adding Han Chinese to the Eight Banners. The Manchus had to create an entire "Jiu Han jun" (Old Han Army) due to the massive amount of Han Chinese soldiers which were absorbed into the Eight Banners by both capture and defection, Ming artillery was responsible for many victories against the Manchus, so the Manchus established an artillery corps made out of Han Chinese soldiers in 1641 and the swelling of Han Chinese numbers in the Eight Banners led in 1642 of all Eight Han Banners being created. It was defected Ming Han Chinese armies which conquered southern China for the Qing.
Mandate of Heaven
The concept of the Mandate of Heaven was first used to support the rule of the kings of the Zhou dynasty (1046 -- 256 BCE), and legitimize their overthrow of the earlier Shang dynasty (1600 -- 1069 BCE). It was used throughout the history of China to legitimize the successful overthrow and installation of new emperors, including non-Han ethnic monarchs such as the Qing dynasty (1636 -- 1912). This concept was also used by monarchs in neighboring countries like Korea and Vietnam.
Qing dynasty
During the Qianlong reign (1735 -- 96) the dynasty reached its apogee but then began its initial decline in prosperity and imperial control. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, virtually guaranteeing eventual fiscal crisis. Corruption set in, rebels tested government legitimacy, and ruling elites failed to change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, extraterritoriality and treaty ports under foreign control. The Taiping Rebellion (1850 -- 64) and the Dungan Revolt (1862 -- 77) in Central Asia led to the deaths of some 20 million people, most of them due to famines caused by war. In spite of these disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order and the Qing rulers. The initial gains in the Self - Strengthening Movement were destroyed in the First Sino - Japanese War of 1895, in which the Qing lost its influence over Korea and the possession of Taiwan. New Armies were organized, but the ambitious Hundred Days' Reform of 1898 was turned back in a coup by Empress Dowager Cixi, a conservative leader. When the Scramble for Concessions by foreign powers triggered the violently anti-foreign Yihetuan (``Boxers ''), the foreign powers invaded China, Cixi declared war on them, leading to defeat and the flight of the Imperial Court to Xi'an.
Egypt
The New Kingdom c. 1550–1070 BC began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.
A People's History of American Empire
The book's story is based around a frame story of Zinn giving a speech at an anti-war rally. Through it, he talks about past acts of imperialism by the U.S. government, as well as acts of resistance to it both inside and outside of the country. During the story, comparisons are made between the American government's past actions and recent ones, often appearing in boxes marked as "Zinnformation"
Abatai
Abatai was born in the Manchu Aisin Gioro clan, the imperial clan of the Qing dynasty, as part of the Plain Blue Banner. He was the seventh son of Nurhaci, the khan of the Later Jin dynasty, the precursor of the Qing dynasty. His mother, who was from the Irgen Gioro (伊爾根覺羅) clan, was a concubine of Nurhaci.
Qing dynasty
Hong Taiji's bureaucracy was staffed with many Han Chinese, including many newly surrendered Ming officials. The Manchus' continued dominance was ensured by an ethnic quota for top bureaucratic appointments. Hong Taiji's reign also saw a fundamental change of policy towards his Han Chinese subjects. Nurhaci had treated Han in Liaodong differently according to how much grain they had, those with less than 5 to 7 sin were treated like chattel while those with more than that amount were rewarded with property. Due to a revolt by Han in Liaodong in 1623, Nurhachi, who previously gave concessions to conquered Han subjects in Liaodong, turned against them and ordered that they no longer be trusted; He enacted discriminatory policies and killings against them, while ordering that Han who assimilated to the Jurchen (in Jilin) before 1619 be treated equally as Jurchens were and not like the conquered Han in Liaodong. Hong Taiji instead incorporated them into the Jurchen "nation" as full (if not first-class) citizens, obligated to provide military service. By 1648, less than one-sixth of the bannermen were of Manchu ancestry. This change of policy not only increased Hong Taiji's manpower and reduced his military dependence on banners not under his personal control, it also greatly encouraged other Han Chinese subjects of the Ming dynasty to surrender and accept Jurchen rule when they were defeated militarily. Through these and other measures Hong Taiji was able to centralize power unto the office of the Khan, which in the long run prevented the Jurchen federation from fragmenting after his death.
North Vietnam
After about 300 years of partition by feudal dynasties, Vietnam was again under one single authority in 1802 when Gia Long founded the Nguyễn dynasty, but the country became a French protectorate after 1883 and under Japanese occupation after 1940 during World War II. Soon after Japan surrendered on September 2, 1945, the Việt Minh in the August Revolution entered Hanoi, and the Democratic Republic of Vietnam was proclaimed on September 2, 1945: a government for the entire country, replacing the Nguyễn dynasty. Hồ Chí Minh became leader of the Democratic Republic of Vietnam. U.S. President Franklin Roosevelt had spoken against French rule in Indochina, and U.S.A. was supportive of the Viet Minh at this time.
History of Vietnam
After Quang Trung's death, the Tây Sơn dynasty became unstable as the remaining brothers fought against each other and against the people who were loyal to Nguyễn Huệ's infant son. Nguyễn Ánh sailed north in 1799, capturing Tây Sơn's stronghold Qui Nhơn. In 1801, his force took Phú Xuân, the Tây Sơn capital. Nguyễn Ánh finally won the war in 1802, when he sieged Thăng Long (Hanoi) and executed Nguyễn Huệ's son, Nguyễn Quang Toản, along with many Tây Sơn generals and officials. Nguyễn Ánh ascended the throne and called himself Emperor Gia Long. Gia is for Gia Định, the old name of Saigon; Long is for Thăng Long, the old name of Hanoi. Hence Gia Long implied the unification of the country. The Nguyễn dynasty lasted until Bảo Đại's abdication in 1945. As China for centuries had referred to Đại Việt as Annam, Gia Long asked the Manchu Qing emperor to rename the country, from Annam to Nam Việt. To prevent any confusion of Gia Long's kingdom with Triệu Đà's ancient kingdom, the Manchu emperor reversed the order of the two words to Việt Nam. The name Vietnam is thus known to be used since Emperor Gia Long's reign. Recently historians have found that this name had existed in older books in which Vietnamese referred to their country as Vietnam.
Qing dynasty
Cuisine aroused a cultural pride in the accumulated richness of a long and varied past. The gentleman gourmet, such as Yuan Mei, applied aesthetic standards to the art of cooking, eating, and appreciation of tea at a time when New World crops and products entered everyday life. The Suiyuan Shidan written by him, detailed the culinary esthetics and theory, along with a wide range of recipes from the ruling period of Qianlong during Qing Dynasty. The Manchu Han Imperial Feast originated at the court. Although this banquet was probably never common, it reflected an appreciation by Han Chinese for Manchu culinary customs. Nevertheless, culinary traditionalists such as Yuan Mei lambasted the opulent culinary rituals of the Manchu Han Imperial Feast, saying that it is cause in part by "...the vulgar habits of bad chefs" and that "Display this trite are useful only for welcoming new relations through one’s gates or when the boss comes to visit." (皆惡廚陋習。只可用之於新親上門，上司入境)
Qing dynasty
Qing China reached its largest extent during the 18th century, when it ruled China proper (eighteen provinces) as well as the areas of present-day Northeast China, Inner Mongolia, Outer Mongolia, Xinjiang and Tibet, at approximately 13 million km2 in size. There were originally 18 provinces, all of which in China proper, but later this number was increased to 22, with Manchuria and Xinjiang being divided or turned into provinces. Taiwan, originally part of Fujian province, became a province of its own in the late 19th century, but was ceded to the Empire of Japan in 1895 following the First Sino-Japanese War. In addition, many surrounding countries, such as Korea (Joseon dynasty), Vietnam frequently paid tribute to China during much of this period. Khanate of Kokand were forced to submit as protectorate and pay tribute to the Qing dynasty in China between 1774 and 1798.
Book of Han
The Book of Han or History of the Former Han is a history of China finished in 111, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. It is also called the Book of Former Han.
Qing dynasty
The Manchus sent Han Bannermen to fight against Koxinga's Ming loyalists in Fujian. The Qing carried out a massive depopulation policy and seaban forcing people to evacuated the coast in order to deprive Koxinga's Ming loyalists of resources, this has led to a myth that it was because Manchus were "afraid of water". In Fujian, it was Han Bannermen who were the ones carrying out the fighting and killing for the Qing and this disproved the entirely irrelevant claim that alleged fear of the water on part of the Manchus had to do with the coastal evacuation and seaban. Even though a poem refers to the soldiers carrying out massacres in Fujian as "barbarian", both Han Green Standard Army and Han Bannermen were involved in the fighting for the Qing side and carried out the worst slaughter. 400,000 Green Standard Army soldiers were used against the Three Feudatories besides 200,000 Bannermen.
Qing dynasty
Han Chinese farmers were resettled from north China by the Qing to the area along the Liao River in order to restore the land to cultivation. Wasteland was reclaimed by Han Chinese squatters in addition to other Han who rented land from Manchu landlords. Despite officially prohibiting Han Chinese settlement on the Manchu and Mongol lands, by the 18th century the Qing decided to settle Han refugees from northern China who were suffering from famine, floods, and drought into Manchuria and Inner Mongolia so that Han Chinese farmed 500,000 hectares in Manchuria and tens of thousands of hectares in Inner Mongolia by the 1780s. Qianlong allowed Han Chinese peasants suffering from drought to move into Manchuria despite him issuing edicts in favor of banning them from 1740–1776. Chinese tenant farmers rented or even claimed title to land from the "imperial estates" and Manchu Bannerlands in the area. Besides moving into the Liao area in southern Manchuria, the path linking Jinzhou, Fengtian, Tieling, Changchun, Hulun, and Ningguta was settled by Han Chinese during the Qianlong Emperor's rule, and Han Chinese were the majority in urban areas of Manchuria by 1800. To increase the Imperial Treasury's revenue, the Qing sold formerly Manchu only lands along the Sungari to Han Chinese at the beginning of the Daoguang Emperor's reign, and Han Chinese filled up most of Manchuria's towns by the 1840s according to Abbe Huc.
Tibet
Qing dynasty rule in Tibet began with their 1720 expedition to the country when they expelled the invading Dzungars. Amdo came under Qing control in 1724, and eastern Kham was incorporated into neighbouring Chinese provinces in 1728. Meanwhile, the Qing government sent resident commissioners called Ambans to Lhasa. In 1750 the Ambans and the majority of the Han Chinese and Manchus living in Lhasa were killed in a riot, and Qing troops arrived quickly and suppressed the rebels in the next year. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control of the region, while granting it a degree of political autonomy. The Qing commander publicly executed a number of supporters of the rebels and, as in 1723 and 1728, made changes in the political structure and drew up a formal organization plan. The Qing now restored the Dalai Lama as ruler, leading the governing council called Kashag, but elevated the role of Ambans to include more direct involvement in Tibetan internal affairs. At the same time the Qing took steps to counterbalance the power of the aristocracy by adding officials recruited from the clergy to key posts.
In what war did the Japanese win the currently independent country that, during the Manchu dynasty, was once controlled partially by the expanding country discussed in the Book of Han?
What country does the Book of Han talk about?
China
during the manchu dynasty what is now #1 expanded to control part of what now independent country
Taiwan
How did the Japanese win #2 ?
First Sino-Japanese