Umayyad Caliphate
The Umayyad caliphate was marked both by territorial expansion and by the administrative and cultural problems that such expansion created. Despite some notable exceptions, the Umayyads tended to favor the rights of the old Arab families, and in particular their own, over those of newly converted Muslims (mawali). Therefore, they held to a less universalist conception of Islam than did many of their rivals. As G.R. Hawting has written, "Islam was in fact regarded as the property of the conquering aristocracy."
Ottoman Empire
These court categories were not, however, wholly exclusive: for instance, the Islamic courts—which were the Empire's primary courts—could also be used to settle a trade conflict or disputes between litigants of differing religions, and Jews and Christians often went to them to obtain a more forceful ruling on an issue. The Ottoman state tended not to interfere with non-Muslim religious law systems, despite legally having a voice to do so through local governors. The Islamic Sharia law system had been developed from a combination of the Qur'an; the Hadīth, or words of the prophet Muhammad; ijmā', or consensus of the members of the Muslim community; qiyas, a system of analogical reasoning from earlier precedents; and local customs. Both systems were taught at the Empire's law schools, which were in Istanbul and Bursa.
Two-nation theory
The ideology that religion is the determining factor in defining the nationality of Indian Muslims was undertaken by Muhammad Ali Jinnah, who termed it as the awakening of Muslims for the creation of Pakistan. It is also a source of inspiration to several Hindu nationalist organisations, with causes as varied as the redefinition of Indian Muslims as non-Indian foreigners and second - class citizens in India, the expulsion of all Muslims from India, establishment of a legally Hindu state in India, prohibition of conversions to Islam, and the promotion of conversions or reconversions of Indian Muslims to Hinduism.
Al-Fatiha
There are differing interpretations for verses 6 and 7. The phrase "the Path journeyed by those upon whom You showered blessings" is usually seen as referring to Muslims. The phrase "those who made themselves liable to criminal cognizance/arrest" (more clearly translated as "those who have incurred Your wrath") is usually seen as referring to the Jews and the phrase "those who are the neglectful wanderers" (more clearly translated as "those who have gone astray") is seen as referring to the Christians. The Quran: An Encyclopedia, authored by 43 Muslim and non-Muslim academics says, "The Prophet interpreted those who incurred God’s wrath as the Jews and the misguided as the Christians".Australian pastor and scholar in linguistics and theology Mark Durie says,
Somalis
In addition, the Somali community has produced numerous important Muslim figures over the centuries, many of whom have significantly shaped the course of Islamic learning and practice in the Horn of Africa, the Arabian Peninsula and well beyond.
Nigeria
According to a 2001 report from The World Factbook by CIA, about 50% of Nigeria's population is Muslim, 40% are Christians and 10% adhere to local religions. But in some recent report, the Christian population is now sightly larger than the Muslim population. An 18 December 2012 report on religion and public life by the Pew Research Center stated that in 2010, 49.3 percent of Nigeria's population was Christian, 48.8 percent was Muslim, and 1.9 percent were followers of indigenous and other religions, or unaffiliated. Additionally, the 2010s census of Association of Religion Data Archives has reported that 46.5 percent of the total population is Christian, slightly bigger than the Muslim population of 45.5 percent, and that 7.7 percent are members of other religious groups.
Religion in Turkey
Due to the nature of this method, the official number of Muslims include people with no religion; converted Christians/Jews; people who are of a different religion than Islam, Christianity or Judaism; and anyone who is of a different religion than their parents, but has not applied for a change of their individual records. The state currently does not allow the individual records to be changed to anything other than Islam, Christianity or Judaism, and the latter two are only accepted with a document of recognition released by an officially recognised church or synagogue. In 2016 Islam was the major religion in Turkey comprising 98.3% of the total population, and Christianity with 0.2%.
Umayyad Caliphate
According to tradition, the Umayyad family (also known as the Banu Abd-Shams) and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, whose son was Umayya. The two families are therefore considered to be different clans (those of Hashim and of Umayya, respectively) of the same tribe (that of the Quraish). However Muslim Shia historians suspect that Umayya was an adopted son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family. Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. They point to the fact that the grand sons of Uthman, Zaid bin amr bin uthman bin affan and Abdullah bin Amr bin Uthman got married to the Sukaina and Fatima the daughters of Hussein son of Ali to show closeness of Banu hashem and Bani Ummayah.
Gareth Wiley
Gareth Wiley (born 3 March 1962, England) is a film producer, whose professional life started in the world of investment banking, working with County NatWest, Salomon Brothers, and UBS Warburg, moving into film producing in 2002.
The Crying Game (novel)
The Crying Game is a 1968 novel by British novelist John Braine. It is a satirical story about a conservative journalist whose life changes after he learns of a political scandal.
Umayyad Caliphate
Hisham suffered still worse defeats in the east, where his armies attempted to subdue both Tokharistan, with its center at Balkh, and Transoxiana, with its center at Samarkand. Both areas had already been partially conquered, but remained difficult to govern. Once again, a particular difficulty concerned the question of the conversion of non-Arabs, especially the Sogdians of Transoxiana. Following the Umayyad defeat in the "Day of Thirst" in 724, Ashras ibn 'Abd Allah al-Sulami, governor of Khurasan, promised tax relief to those Sogdians who converted to Islam, but went back on his offer when it proved too popular and threatened to reduce tax revenues. Discontent among the Khurasani Arabs rose sharply after the losses suffered in the Battle of the Defile in 731, and in 734, al-Harith ibn Surayj led a revolt that received broad backing from Arabs and natives alike, capturing Balkh but failing to take Merv. After this defeat, al-Harith's movement seems to have been dissolved, but the problem of the rights of non-Arab Muslims would continue to plague the Umayyads.
Madrasa
As with any other country during the Early Modern Period, such as Italy and Spain in Europe, the Ottoman social life was interconnected with the medrese. Medreses were built in as part of a Mosque complex where many programmes, such as aid to the poor through soup kitchens, were held under the infrastructure of a mosque, which reveals the interconnectedness of religion and social life during this period. "The mosques to which medreses were attached, dominated the social life in Ottoman cities." Social life was not dominated by religion only in the Muslim world of the Ottoman Empire; it was also quite similar to the social life of Europe during this period. As Goffman says: "Just as mosques dominated social life for the Ottomans, churches and synagogues dominated life for the Christians and Jews as well." Hence, social life and the medrese were closely linked, since medreses taught many curricula, such as religion, which highly governed social life in terms of establishing orthodoxy. "They tried moving their developing state toward Islamic orthodoxy." Overall, the fact that mosques contained medreses comes to show the relevance of education to religion in the sense that education took place within the framework of religion and religion established social life by trying to create a common religious orthodoxy. Hence, medreses were simply part of the social life of society as students came to learn the fundamentals of their societal values and beliefs.
Islam in Spain
Islam was a widespread religion in what is now Spain and Portugal for nine centuries, beginning with the Umayyad conquest of Hispania and ending (at least overtly) with its prohibition by the modern Spanish state in the mid-16th century and the expulsion of the Moriscos in the early 17th century. Although a significant proportion of Moriscos returned to Spain or avoided expulsion through various means, and the decree never affected the country's large enslaved Muslim population, the indigenous practice of Islam had faded into obscurity by the 19th century.
Israel
Immigration to Israel during the late 1940s and early 1950s was aided by the Israeli Immigration Department and the non-government sponsored Mossad LeAliyah Bet ("Institution for Illegal Immigration"). Both groups facilitated regular immigration logistics like arranging transportation, but the latter also engaged in clandestine operations in countries, particularly in the Middle East and Eastern Europe, where the lives of Jews were believed to be in danger and exit from those places was difficult. Mossad LeAliyah Bet continued to take part in immigration efforts until its disbanding in 1953. An influx of Holocaust survivors and Jews from Arab and Muslim lands immigrated to Israel during the first 3 years and the number of Jews increased from 700,000 to 1,400,000, many of whom faced persecution in their original countries. The immigration was in accordance with the One Million Plan.
Slavs
Slavs are customarily divided along geographical lines into three major subgroups: West Slavs, East Slavs, and South Slavs, each with a different and a diverse background based on unique history, religion and culture of particular Slavic groups within them. Apart from prehistorical archaeological cultures, the subgroups have had notable cultural contact with non-Slavic Bronze- and Iron Age civilisations.
Victoria (Australia)
About 61.1% of Victorians describe themselves as Christian. Roman Catholics form the single largest religious group in the state with 26.7% of the Victorian population, followed by Anglicans and members of the Uniting Church. Buddhism is the state's largest non-Christian religion, with 168,637 members as of the most recent census. Victoria is also home of 152,775 Muslims and 45,150 Jews. Hinduism is the fastest growing religion. Around 20% of Victorians claim no religion. Amongst those who declare a religious affiliation, church attendance is low.
Jews
The Hebrew Bible, a religious interpretation of the traditions and early national history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54% of the world. Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe before and after The Age of Enlightenment (see Haskalah), in Islamic Spain and Portugal, in North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews or specific communities of Jews with their surroundings, others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities, each as authentically Jewish as the next.
Umayyad Caliphate
Non-Muslim groups in the Umayyad Caliphate, which included Christians, Jews, Zoroastrians, and pagan Berbers, were called dhimmis. They were given a legally protected status as second-class citizens as long as they accepted and acknowledged the political supremacy of the ruling Muslims. They were allowed to have their own courts, and were given freedom of their religion within the empire.[citation needed] Although they could not hold the highest public offices in the empire, they had many bureaucratic positions within the government. Christians and Jews still continued to produce great theological thinkers within their communities, but as time wore on, many of the intellectuals converted to Islam, leading to a lack of great thinkers in the non-Muslim communities.
Ivan Petrella
Ivan Petrella holds a Bachelor’s degree from Georgetown University’s School of Foreign Service, a Masters of Theological Studies from Harvard Divinity School and a Ph.D. in Religion and Law from Harvard University’s Committee on the Study of Religion in the Graduate School of Arts and Sciences.
Christian
A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.
Whose life is learned from by members of the non-Muslim religion that, along with Judaism, produced notable theological works under the Umayyads?
Along with Jews, what non-Muslim religion produced notable theological works under the Umayyads?
Christians
Whose life do #1 learn from?
Jesus Christ