5.5: Fatherhood and Family Relations in Transnational Migration from Mezcala, Mexico
- Analyze diverse practices and meanings of fatherhood.
- Identify the key elements in the construction of fatherhood and conjugality among young Indigenous Mexican migrants.
- Discuss how transnationalism affects Indigenous peoples’ lives and how their undocumented condition makes them vulnerable in the United States.
In this chapter, the author explores the experiences of fatherhood among migrant men in the United States and Mexico and demonstrates how they disrupt common models of fatherhood. Through case studies, the author addresses the ways in which these men negotiate roles and create strategies to be present, have authority, and support their relationships with their spouses and children, even in their absence. The author concludes that their migration experiences profoundly shape their practices and identities as fathers.
INTRODUCTION
In some Latin American societies, especially Mexico, fatherhood marks a change of status as men become parents. Through access to economic and symbolic resources as fathers, men consolidate themselves as “complete men,” as long as they comply with family obligations such as providing financial support and using the authority that comes from being male and a parent in a patriarchal environment. However, the experience of fatherhood is not universal but rather informed by socially and culturally specific practices. For example, some scholars suggest that peasant parents from central Mexico are more involved in raising their children than urban parents in Mexico City because “there are a multiplicity of cultural practices and patterns in which paternity is based on the divergence of experiences” (Gutmann 1996, 57). Moreover, according to Luis Bonino, “fatherhood will be diverse as long as the social sector, class, age, and religion are different” (Bonino 2003, 172). Furthermore, fatherhood in the context of transnational migration creates, on the one hand, vulnerable conditions for men, but on the other may also provide financial benefits to support their families in Mexico.
My research disrupts universal models of fatherhood by demonstrating its complexity. I focus on the diverse meanings and practices of fatherhood among Indigenous Coca men from Mezcala, Jalisco, Mexico, who migrated to the United States. The meanings and practices of family for these men are based on Indigenous community experiences. They negotiate and create strategies to be present, have authority, and support their relationships with their spouses and children. In other words, they become parents, not only because they biologically produced children but because they are recognized by their community as upholding their parenting roles even in their physical absence. However, these parenting experiences are shaped by their various migration experiences, which, in turn, transforms their identity as fathers in various ways.
As you read in the introduction of this book, culture is constructed through a myriad of complex social processes. Similarly, gendered identities such as “father” are also social constructions, which for these men are shaped by history, community composition, and the migratory experience. To begin this chapter, I will examine the impact of transnational migration on the concepts of fatherhood and conjugality and their roles in migrant men’s lives.
BACKGROUND
In 2011 I began to study the fatherhood practices of young migrant men (aged eighteen to twenty-six) from the Indigenous Coca community of Mezcala, Jalisco, Mexico, and what these practices reveal about their relationships with their spouses and children. The Coca Indigenous community of Mezcala, Mexico, is located on the north shore of Lake Chapala, Jalisco. It is a town of fishermen, peasants, merchants, and (recently) skilled tradesmen who work in housing construction and electronics assembly. The town is struggling with the Mexican state for recognition of its Indigenous autonomy and ancestral practices. Its Indigenous identity is based on community, religious, and family organization linked to the land and lake territories. For more information on this community see Castillero 2005, Bastos 2012, and Ochoa 2006.
The men I studied migrated to the United States looking for better living conditions. Some were deported to Mexico under President Obama’s Secure Communities program (2008–2017). My research examines how this policy affected the migrants and their family life. Other men in my study (with and without documents) returned voluntarily to Mexico to attend to family issues at home. In this chapter I explore the interconnected realities of “being a father” and “being a husband” in the context of this transnational migration. Through interviews and ethnographic observations in Mezcala, Mexico, and Los Angeles and Sanger in California, I identify the tensions and the strategies these men develop as they parent from a distance. I also suggest that fatherhood is constructed through conceptions and practices of gender, conjugality, and migratory experiences. These men had more education and specialized skills that allowed them to obtain employment in the United States in construction, assembling electronics, and food packaging, which eased their lives as migrants compared to their predecessors who were farmers, fishermen, or bracero migrants. In the three cases I present in this chapter, the young men use their skills to survive in California in a context where harassment and discrimination are ever increasing. All three men lacked the proper documents to work in the United States, which greatly complicated their lives and affected fatherhood practices and relations with their spouses and children. In all of these cases, the names of the interviewees were changed in order to protect their identities.
a temporary worker program operating from 1942 to 1964 to address the labor shortages in the 1940s caused by World War II. The original objective of the Bracero program was to employ a large, temporary labor force to harvest fruits and vegetables for US consumption.
TRANSNATIONALISM AND FATHERHOOD
To understand the importance of fatherhood to these men, it is important to contextualize their transnational movements and the complexity of their practices of fatherhood at a distance. Scholars have argued that transnationalism indicates a weakening of nation-states, and simultaneously, the strengthening of the contemporary global economy contributing to the formation and continuity of global financial and political institutions. For Jürgen Habermas, the weakening of the state was expressed by the crisis of capitalism and the system of national institutions: that is, the states no longer had the power to regulate the domestic market or the authority to make policy decisions. Rather, these powers were exercised by other institutions such as the World Bank (WB) or the International Monetary Fund (IMF), which produced what Habermas called the “postnational” era (Habermas 1998). Global institutions such as the World Trade Organization (WTO), IMF, and WB imposed their policies and agendas in many Latin American countries, resulting in conditions of inequality, poverty, and socioeconomic exclusion within their population. With transnationalism, large corporations moved operations around the world searching for countries with, for example, lax environmental regulations that would allow the use of toxic chemicals in the production of fabrics, clothing, and electronics. Corporations also searched for locations with cheap labor and few labor rights, compounding job insecurity and social inequality in these countries.
Scholars (Ong 1999; Kearney 1995) have analyzed the detrimental impacts of transnationalism on the economies and societies in peripheral areas of the globe. These global processes have contributed to the motivations of the people to move between countries producing a visible moment called the “age of migration” (Castles and Miller 2004). These migrations, particularly for undocumented laborers, have been shaped by class, gender, and ethnicity (Alarcón 1999; Alba 1999; Arroyo 1989; Bustamante 1975, 1997; Cornelius 1990; Delgado and Márquez 2007). The men participating in my research from the Coca community are among those undocumented migrants whose lives and movements have been deeply affected by the transnationalization of capital.  From this perspective, Malkin (1999) suggests that migration must be examined from the construction of gender to differentiate the participation of men and women within the transnational migration circuit because “we run the risk not only of granting priority to the ‘political’ over the ‘domestic’ but not to reinforce duality” (Malkin 1999, 475). Furthermore, migration affects “family dynamics,” which allows us to understand social cohesion, elements of solidarity, and reciprocity but also tension, conflict, and violence in the private sphere of families (Boehm 2008, 21).
Fatherhood in Latin America has emerged as a central topic in scholarship starting in the 2000s. Fuller’s Paternities in Latin America (2000), for example, positioned fatherhood at the center of analysis examining cases from different countries such as Mexico, Peru, Argentina, and Chile. Each case shows diverse practices in the context of the global economy, which generates unequal relations based on gender, ethnicity, and migration. Recognizing Mexico as a multicultural country, Bonino (2003) proposes models of fatherhood based on different types of cultures, religions, and societies. Likewise, Alatorre argues that fatherhood is “an interpretation of the subject that places him in relation to sons and daughters and includes a series of practices and meanings, which are not universal or homogeneous, and therefore we will have to observe these men in their particular contexts without losing sight of their ethnic, relational, social, origins etc.” (Alatorre and Luna 2000, 244). Building on this literature, I recognize fatherhood as a shifting identity that includes the idea of being a “good father” and a “good spouse.” It is a social and cultural identity that is built on the relations with spouses and children, whether co-located or living at a distance.
MEZCALA, A VILLAGE OF TRANSNATIONAL INDIGENOUS MIGRANTS
Mezcala is an Indigenous enclave that represents one of the last riverside towns in Jalisco that still preserves their religious practices and identity. Anchored in the territory, they have a long history of struggles to defend their Indigenous Coca autonomy (Bastos 2010; Martínez and Alonso 2009). Although the Cocas no longer speak Nahuatl (their native language), they express their ethnic identity through their strong community organization structure, family, and community ties. In Mezcala, agriculture has been a fundamental part of the local and regional economy. It is a community of farmers and fishermen, which in recent years has changed as access to education has led to other jobs such as in the electronics industry and the building trades. Since the mid-1980s the maquiladoras near Mezcala have created jobs for local residents. Although they offer only minimum wage jobs, workers found these positions attractive as they provided better working and living conditions. Despite these factory jobs, Mezcala is still a poor Indigenous community, not fully benefiting from the global economies nor the Mexican state.
For most of the twentieth century, Mezcala residents have been migrating to the United States, starting with the Bracero program (1942–1964). Due to a labor shortage in the 1940s caused by World War II, the original objective of the Bracero program was to employ a large, temporary labor force to harvest fruits and vegetables for US consumption. Since then, migration from Mezcala (and other parts of Mexico) to the United States has continued virtually unabated. Mezcala has become a transnational community, with the Indigenous Cocas living in both Mexico and in the United States. California is home to a large population of migrants from Mezcala, particularly in the cities of Los Angeles and Sanger. In California, migrants have formed associations and groups that organize community gatherings to share and continue the traditions practiced in their community of origin. For example, Club Mezcala Inc., located in South Central Los Angeles, has been an active hometown association since 2006 with 120 engaged members. The club organizes fundraising events to support the community in Jalisco such as the construction of a community library and other projects. In the city of Sanger, groups of dancers practice for months prior to the December 12 celebration for the Virgin of Guadalupe. In both cities, Mezcala celebrations include dances, music, and special costumes. Migrants also have a soccer team that competes locally and participates in the annual soccer tournament in California (Perez-Marquez 2015).
In the city of Los Angeles, the Cocas reside in the central and southern parts of the city, in neighborhoods that are poor and considered by many to be dangerous. Some arrived between 1963 and 1987 escaping domestic violence, conditions of poverty, and marginalization in Mezcala. Those in Sanger arrived during the last stages of the Bracero program in the 1960s and remained in this city. Others arrived during the 1980s driven by the economic crises in Mexico at the time. There they worked in the harvesting of citrus and other fruits. Sanger is a city of fourteen thousand inhabitants located about fifteen miles east of Fresno, in the Central Valley of California. There the Cocas live in neighborhoods around the periphery of the city, where housing conditions are more precarious and pesticides part of the air they breathe.
The three young migrant fathers I discuss below all arrived in California without documents between 1996 and 2007. They all had support networks in both cities to help pay the costs of migration and settling in their new homes. The Mexican origin population in these cities includes both documented and undocumented people, although the young Indigenous undocumented people who continue the migratory flow from Mezcala are among the most vulnerable in terms of deportation.
The implementation of the Obama administration’s Secure Communities immigration program marked a change in the historic rhythms and cycles of migration from Mezcala. The program implemented a new level of collaboration between federal and state government agencies, local police forces, and the US Immigration and Customs Enforcement Agency (ICE). Through this program, security forces identified foreigners who were detained, had previous arrest histories, or were deemed threats to the security of US citizens and were deported to their country of origin. The efficiency of this program was reflected in the number of people deported to their countries of origin. Under the Obama administration, the United States deported more than three million people, the greatest number in US history (Nowrasteh 2019). One of the cases presented in this study was affected by this policy, and my final analysis includes the impact the Obama administration policies had on the Coca community.
YOUNG MIGRANT PARENTS: BEING FATHERS AND HUSBANDS
In this context of deportation and mass return of Mexicans to Mexico, some young fathers from Mezcala who migrated in the late 1980s and during the early 2000s did not have residence documents in the United States and faced great challenges exercising their fatherhood because of their status. Being undocumented forced them to live in the shadows as they constantly were afraid of being deported. Being undocumented also prohibited them from traveling back and forth across the US border to spend time with their family, forcing them to stay as long as possible in the US and making their stay semipermanent. For these men, all of these experiences generate feelings of guilt, frustration, and remorse regarding their fatherhood because of their absence during the birth of their children or because of the prolonged absence in general. However, from their point of view, they try to remain closely connected to their children and seek to protect their families while they are absent from Mexico by sending remittances and maintaining constant communication. They consider it their responsibility to maintain the family economically.
money sent from migrants to their families residing in the country of origin.
A common theme among migrant Cocas fathers who had small children was that they sought to maintain the position of authority they had before migrating. They were “vocal and opinionated” and actively participated in the care of their children, albeit from a distance. Compared to their fathers or grandfathers, they considered themselves to be much less detached and more active fathers.
According to their wives, the migrant fathers changed after returning from the United States. This change was sometimes “for the better” and sometimes not. The wives noted that they became more demanding in terms of caring for their children and improving the conditions of family life. They exercised their presence as fathers by seeking authority, which sometimes involved using some type of violence, as the migrant fathers sought to regain the position they had before migrating. Sometimes they did not succeed, and the couple decided to separate. Javier’s case shows this dynamic.
JAVIER: THE FRUSTRATION AND GUILT
Javier is a thirty-year-old man. His father is a peasant; his mother a housewife. He is the third born among his thirteen brothers and sisters. He finished high school in Mezcala and then worked for a few years in Guadalajara as a merchant in the largest market in the city and in construction work at El Salto, a municipality near Mezcala. He married Paty in 2003, and less than a year later his first son Rafael was born, followed by his son Ramiro the next year. He lived with his family in the city of Guadalajara, the capital of the state of Jalisco.
In 2006, Javier and his wife separated, and they agreed to each take custody of one child. Javier took custody of Rafael, the eldest, and his wife took Ramiro, the youngest. With Rafael, Javier went back to live in his mother’s house in Mezcala. Due to a lack of employment options and the stress of the divorce, Javier decided to go to the United States to find work, leaving Rafael in the care of Javier’s mother. Javier crossed the northern border of Mexico en route to the United States without documents or formal migratory authorization. His brothers, who lived in California helped him pay for the costs of a person (coyote) who helped him cross the border near Nogales, Sonora. The person(s) that provide such services are known as Coyotes; this nickname is usually associated with the animal’s behavior when trying to avoid detection by those who are under his surveillance. Crossing modern state borders without the proper documentation requires a coyote who should have a topographical knowledge and high level of cunning.
This area of Mexico is very dangerous and also closely monitored by organized criminals and the US border patrol, but it was the only viable option he had to get to Los Angeles. It took him several days to arrive, and he walked a few days in the desert. Then one of the coyotes picked him up in Arizona, hid him in the trunk of a car, and drove him to California.
Javier arrived in the city of Compton, south of Los Angeles, thanks to the financial help of his two brothers who already lived here. His brother Rodrigo worked as a supervisor at a fast-food packing house and got Javier a job at the company. Javier then began to work in the maintenance of the food-packing machines. Javier distributed his income between his living expenses (rent, food, gasoline) and sending money to his mother. His remittances varied between $100 and $150 a month, which were meant to cover the expenses of his son Rafael in Mezcala. At the age of eight years old, Rafael should have been in the fourth grade; however, after failing the second grade twice, he remained in the second grade.  For Javier, he felt that leaving Rafael in the care of his grandmother was the only option he had after the divorce. In his words.
I know that the child has many doubts, why did I leave him with his grandmother instead of his mother? Why was I not there when he was little? Why did I leave others in charge? I am getting prepared and will return when the time is right. God will put the moment and the precise words in my mouth. I personally have a lot of guilt for having left him, which is why he does poorly in school. He needs his parents, at minimum his mom, but his mom is now his grandmother. I ask the Lord to enlighten me and let me be together with my son when I return to Mezcala. We will have better living conditions and I will be able to care for him. (Javier, interview by author, August 15, 2012)
Javier expresses his concerns about the neglect of his son because, according to him, every time he sees Rafael in photographs he doesn’t seem well cared for, with old clothes and tattered shoes.
 I am sure, he spends all day in the street … It would be better if I cared for him because his mother never visits him in Mezcala. I know that she gave up her rights to him, but she should at least visit him from time to time. (Javier, interview by author, August 15, 2012)
When talking with Javier about the long-distance relationship he has with his children, he stated, “I am prepared for the questions. I am prepared to answer all their doubts.  The main reason I want to return to Mexico is that I want Rafa to feel loved and appreciated at least by me, I am his father; in fact, that is why I want to go back to Mezcala.” In 2013, after living and working in California for seven years, Javier returned voluntarily to Mezcala. He lives permanently in Mezcala and started a new family, and his son Rafael continues to live with his grandparents.
Javier’s experience provides insight into a number of factors that influence fatherhood for these men. First, the vulnerable conditions of being an undocumented immigrant living in California restricted his ability to return more frequently to Mexico to visit his family. This negatively affected his connection and relationship with his son. Second, his identity as a responsible father was disrupted because his mother was caring for his son, and his son was not doing well. In other words, for Javier being a good father required him to be present in his son’s life, to guide him, and participate in his everyday life activities to ensure his well-being. Not being able to do these things negatively affected Javier’s self-identity as a good father, which was further compounded by constraints on his masculinity as an undocumented migrant.
RAUL: VOLUNTARY RETURN AND THE NEGOTIATION OF HIS CONJUGALITY
In another case, the migrant father’s absence and disconnection from his children became the very source of the loss of his parental position. After a long absence, he did not recognize himself as a father despite being the one responsible for supporting the family financially. Raul is a thirty-year-old man who was born in Mezcala. After high school, he left to work for a construction company for a year and a half in a neighboring town. This work allowed him to travel and get to know different parts of Mexico as the company did projects in Cancún, León, Guanajuato, Guadalajara, and Mexico City. When he was nineteen, he met Lilia with whom he then had two children in the next two years: Rosalia and Carlitos. In 2008, when Raul was twenty-one, he went to Los Angeles where four of his brothers live. He did not have a way to get to the United States legally, so his brothers helped him pay for all the costs of crossing the border, which involved hiring a coyote. When Raul arrived, he started working in a tire factory and then later for a fast-food packing house where two of his brothers worked. He stayed in Los Angeles from 2008 until 2010, when he decided to return to Mexico to meet his son Carlitos, who was already a year old.
After his two-year stay in the United States, Raul thought that his experience had changed his perspective on being a man in several ways: “There you are a man and a woman, because there you have to work outside of the house and also wash your clothes, iron and cook. There is no distinction between being male or female” (Raul, interview by author, May 13, 2011).
Raul lived with his brothers in a garage that served as an apartment. This allowed him to save up to buy a van, which was one of the goals of the trip to the United States, in addition to sending money to Lilia to pay for the household expenses back home. While Raul was in the United States, Lilia lived with his parents. In their home, he felt confident that his wife and children would not lack food or necessities; however, he also thought it was important for Lilia to have some money for emergencies, birthday parties, and for medicines if his children got sick.
I sent money to Lilia every time I could, every fifteen days or every month I would send her a little money so she could buy the baby’s milk or buy gasoline to take them to the hospital if they got sick. I also sent her money to have a big birthday party for Rosalia and buy her a princess dress or whatever she wants. I wanted her to buy her a dress and send me pictures. (Raúl, interview by author, May 13, 2011)
Raul returned to Mezcala voluntarily in 2010 because he was not present at the births of either of his two children and felt estranged from his family. Although Raul did not have any work options in Mexico, he decided to stay there permanently. Raul’s experience as an undocumented migrant allowed him to understand and negotiate his identity as a husband and economic responsibility as a father. He reflected that in the United States undocumented migrants, both men and women, have similar working and everyday life experiences. He understood that men and women must work hard to obtain their goals in life. Through the lens of gender, he reflected on his role as a father, his position as man, and his ability to support his family.
PEPE: DEPORTATION AND FAMILY SEPARATION
Pepe was born in Mezcala in 1980, the youngest in a family of seven brothers and sisters. His parents immigrated to the United States in 1988, and although they had already had previous experiences of temporary migration, they secured permanent US residency during the Simpson-Rodino Amnesty or IRCA of 1986. His father had begun migrating in 1975, going back and forth between Mezcala and California.  They applied for permits for temporary and then permanent stays through the IRCA Amnesty, which allowed them to stay indefinitely. However Pepe did not have the same fate because his mother did not request identity documents within the required period to process the paperwork, and as a result he became undocumented.
Pepe grew up in the United States, and because he was the youngest of all his brothers, he had more financial resources, which allowed him to finish high school. After high school he worked picking fruit in Sanger. Later he worked in a jam factory in the city of Fresno, California, shortly before he was deported in 2012. At the age of twenty, Pepe married a woman of Mexican origin born in Fresno whom he met in high school. They have four sons aged eight, seven, five, and two years old.
Regarding his relationship with his children, he reflects:
I am very close to them, I am the one who gave them breakfast, and I took them to school. I was the one who took care of them when Ana, my wife, worked many hours … I have been very careful with my children because my parents took care of me because I’m the youngest of my brothers and sisters and I know how important it is to have your mom and dad close to you. That is why I try to take care of my children as much as I can, to tell them how to do things and all that, but now that I am away, they have even told me they are skinny. (Pepe, interview by author, February 20, 2012)
This dynamic changed when in 2012 the police took him to a jail in Fresno for driving without a driver’s license, and later he was deported. He arrived in the city of Mexicali, where he stayed for one year hoping to find a way to return. He finally decided to go to Mezcala and to the house of his only sister. When I interviewed him in Mezcala, he had been here for six months and could not find a job, nor could he return to his family in Fresno. His mother sent him some money every two weeks, money that he shared with his sister Martha in Mezcala and used to buy phone cards to talk to his wife in Fresno and find out about his legal migration situation in the courts. When I spoke with his mother Fernanda in Sanger, she told me that Pepe’s children “are very sad because he was the one who looked after them. Pepe was the one who took care of them, took them to school, made them dinner.” Fernanda showed us photographs of the children and explained that the children have lost weight due to the absence of their father. Pepe feels frustrated and guilty for not being more careful when he was detained on the road.
That event marked his and his family’s life. While at times he feels proud of being a loving father and very close to his children, at other times he feels that he has not done enough to be able to return to them, though he had tried once to cross the border without documents. In June of 2015 I learned that Pepe had decided to cross the northern border of Tijuana-San Diego with the identification documents of one of his brothers. Now he lives in Fresno but not with his wife and children because his wife decided she wanted a divorce. He lives alone in an apartment and works harvesting oranges at the factory where much of his family works. He sees his children every weekend and occasionally picks them up from school to take them to lunch and spend time with them.
In Pepe’s case, three points are clear. First, migration from Mezcala is so complex even within the same families, his brothers were able to obtain the proper documents to reside in the United States, but Pepe remained undocumented. Second, his commitment as a father was unmatched in relation to other cases, but his deportation to Mexico challenged his dedication to his children. Furthermore, it showed the vulnerability of the children due to their father’s undocumented condition. Finally, it shows Pepe’s willingness to return to the United States to be with his children despite the permanent threat of being deported due to harsher migratory laws.
CONCLUSION
The cases presented in this study demonstrate how young fathers who face migration to the United States today realize that fatherhood is a relationship that needs one’s physical presence and requires constant affection, care, and attention to children and spouses. The idea of fatherhood intersects with conjugality in the context of transnational migration and entails: (a) being an economic provider, for example, through remittances but also (b) demonstrating paternal affective presence and care and (c) negotiating marital readjustment, that is, the relationship with their wives. Above all, the experience of migrating marked a significant change in the way they constructed their identity as fathers, as it made them aware of the importance of being close to their children, rather than just supporting them economically.
These issues emerge as constant concerns in these three cases of young fathers, the temporary separation of families generated tense dynamics with their spouses and children and in the cases of Javier and Pepe, their absence has been a real crisis for their children. For migrant parents, it is important to maintain a bond with their families; even at a distance, economic and emotional presence is a relevant issue in their lives.
Despite the distance and complexity of staying in hiding, young migrant parents sought family reunification insofar as it was possible. With the vicissitudes and complexity of fatherhood under physical separation, it is necessary to depend on other people to be present as a parent, for example, grandmothers and of course mothers who take the role of absent fathers. In that sense, the presence of wives or mothers of these men is fundamental to reconstruct the contents of fatherhood, which is based on physical presence and economic support.
Complex and adverse situations arise when people experience migratory vulnerability. Due to these factors, ideals of fatherhood are slowly changing for these men. Vulnerability is experienced daily. It involves uncertainty because one runs the risk of losing one’s work, being separated from the place one is living, and being deported. These men live in a state of constant precarity, which causes them to reconsider their stay in the United States and maximize their resources for the well-being of their families in Mexico.
These experiences of vulnerability as undocumented Indigenous migrants were a recurrent theme during my interviews in their community of origin. Despite this vulnerable condition, these men felt they must continue being responsible fathers by being economic supporters of the family and caring for their children.
These constant concerns about deportation among the migrant fathers of Mezcala also affected their possibility of voluntary return until they had met their goals for migrating. This affected, above all, their children, since they were the ones who lived without their fathers. Migration to the United States results in multiple experiences and produces diverse situations where the identity of these Indigenous men is challenged through universal conceptions about how to be a father, the meaning of family, gender perceptions, and community.
In this way, the complexities in the lives of young migrant fathers are relevant in light of the actions of recent US government policies that separate families.
KEY TERMS
Bracero program: a temporary worker program operating from 1942 to 1964 to address the labor shortages in the 1940s caused by World War II. The original objective of the Bracero program was to employ a large, temporary labor force to harvest fruits and vegetables for US consumption.
remittances: money sent from migrants to their families residing in the country of origin.
RESOURCES FOR FURTHER EXPLORATION
- Doehner, Walter, dir. 2008. Teo’s Journey . Astillero Films.
- Loza, Gustavo, dir. 2004. To the Other Side . Adicta Films.
- Parra, H., C. González, and M. Díaz. 2021. ( Trans)Fronteriza: cuando los cuidados interpelan las fronteras: estrategias por el sostenimiento de la vida de las personas migrantes ante las (in)movilidades en América Latina. Fronteras: movilidades, identidades y comercios. Argentina: No. 6, Mayo, CLACSO. https://www.academia.edu/48982776/Bolet%C3%ADn_Trans_Fronteriza_N%C3%BAmero_06_Mayo_2021_GT_Fronteras_Movilidades_Identidades_y_Comercios_CLACSO
- Riggen, Patricia, dir. 2007. Under the Same Moon .
- Torre, E., and M. Rodríguez. 2019. Paternidades a distancia: Malestares de padres separados de sus hijas e hijos tras la deportación. Estudios Fronterizos , 20, e023. https://doi.org/10.21670/ref.1902023 .
- Zalla, Christopher, dir. 2007. Blood of My Blood . Cinergy Pictures.
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Gutmann, M. 1996. The Meanings of Macho: Being a Man in Mexico City . Berkeley: University of California Press.
Habermas, J. 1998. Más allá del Estado nacional . Mexico: Fondo de Cultura Económica.
Los Angeles Times . n.d. Mapping L.A and Regions . http://maps.latimes.com/neighborhoods/region/eastside/ . Accessed June 20, 2019.
Marcus, G. 1995. “Ethnography in/of the World System: The Emergence of Multi-Sited Ethnography.” Annual Review of Anthropology 24: 95–117.
Martinez, R., and J. Alonso. 2009. Mezcala: una larga historia de resistencia. Guadalajara; La Casa del Lago.
Malkin, V. 2009. “La reproducción de relaciones de género en la comunidad de migrantes mexicano en New Rochelle, Nueva York.” In Fronteras Fragmentadas , edited by Gail Mummert, 339–351. 2nd ed. Zamora: El Colegio de Michoacán, CIDEM.
Mummert, G. 2005, June. “Transnational Parenting in Mexican Migrant Communities: Redefining Fatherhood, Motherhood and Caregiving.” Paper presented at the Mexican International Family Strengths Conference, Cuernavaca, Morelos. http://imumi.org/attachments/article/118/Transnational_Motherhood.pdf .
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Pérez Márquez, C. 2015. Ser padre y migrante: Cuatro generaciones de mezcalenses en California, 1942–2012 . PhD diss., Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS), Guadalajara, Mexico.
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7.5.1: The Equator to the Subtropics
In general, precipitation decreases poleward away from the equator as one moves toward the subtropical regions. The largest annual precipitation totals straddle the equator while the driest regions on Earth lie near the Tropic of Cancer. In addition, precipitation becomes more seasonal as one moves away from the Equator. This is primarily due to the shifting locations of global wind and pressure systems.
Climates straddling the equator experience some of the highest annual precipitation amounts of all climates on Earth. This is depicted by the blue bar graph in the climograph for Iquitos, Peru located at 3 o S . Here the year 'round high sun heats the Earth and sets off convective thunderstorms in the warm, moist, and unstable equatorial air. Here too is found the Intertropical Convergence Zone (ITCZ). The ITCZ is the region where tradewinds originating in the semi-permanent subtropical highs converge causing air to rise. The combination of convergence and convection lifts the air causing it to adiabatically cool, ultimately condensing the moisture into clouds and promoting precipitation. Iquitos, like many places located near the equator, receives over 2800 mm (100 in) of precipitation a year.
Moving poleward, precipitation becomes more seasonal. In the tropics (10 o - 23.5 o ) the maximum amount of precipitation falls during the high sun (summer) season. During the summer, the ITCZ shifts poleward bringing precipitation with it. As the Sun's most intense rays shift equatorward during the low sun season, the ITCZ moves out of the region and a dry season sets in. The length and intensity of the dry season tends to increase toward the poleward limits of the tropics.
Depending on location, the subtropics (23.5 o - 35 o ) can be very dry or wet. The equatorward side of the subtropics tends to be quite dry. As one moves poleward the amount of precipitation increases though has a seasonal character. Within the continental interior of Africa at about 23.5 o N the great Sahara Desert can be found. These conditions are represented in the climograph for Tindouf, Algeria . Tindouf has a meager amount of precipitation for the year that averages 43.8 mm (1.74 in) over the course of a year. The extremely dry conditions are a result of being dominated by the subsiding conditions in the subtropical high.
But when you move to the poleward limits of the subtropics, especially on the east coast of a continent, annual precipitation increases. The increase in precipitation in these regions is due to the presence of moist mTu air masses that blow onshore. As they come on shore, convection lifts the air to promote cooling, condensation, and precipitation. In addition, the poleward limits of the subtropics border the midlatitudes where polar front cyclones produce precipitation.


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conduction
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process by which heat is directly transmitted through a substance when there is a difference of temperature between adjoining regions caused by atomic or molecular collisions
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convection
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movement caused within a gas or liquid by the tendency of hotter, and therefore less dense material, to rise and colder, denser material to sink under the influence of gravity, which consequently results in transfer of heat
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fission
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breaking up of heavier atomic nuclei into lighter ones
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fusion
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building up of heavier atomic nuclei from lighter ones
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helioseismology
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study of pulsations or oscillations of the Sun in order to determine the characteristics of the solar interior
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hydrostatic equilibrium
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balance between the weights of various layers, as in a star or Earth’s atmosphere, and the pressures that support them
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neutrino
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fundamental particle that has no charge and a mass that is tiny relative to an electron; it rarely interacts with ordinary matter and comes in three different types
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positron
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particle with the same mass as an electron, but positively charged
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proton-proton chain
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series of thermonuclear reactions by which nuclei of hydrogen are built up into nuclei of helium
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radiation
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emission of energy as electromagnetic waves or photons also the transmitted energy itself


6.17: Case Study 1- Adult Client (continued)
1. Which findings are considered abnormal for this adult client? What medical terminology is used to define/label these findings?
- The temperature is higher than expected: hyperthermia/febrile (> 37.3°C)
- The pulse in lying position is within normal limits, but in the sitting and standing position, the pulse is elevated and is identified as tachycardia (> than 100 bpm)
- The pulse increased more than 20 bpm and the systolic BP decreased more than 20 mm Hg when the client moved from lying to standing, indicating orthostatic hypotension
- The pulse is weak and thready at 1+ force, which is abnormal
- The respiration rate is high: tachypnea (> 20 bpm)
- The oxygen saturations are slightly low (< 97%)
2. What further assessment should the healthcare provider do based on this adult client’s findings?
Continue to assess for signs of dehydration:
- Dry mucous membranes
- Poor skin turgor
- Decreased and concentrated urine output
3. What actions should the healthcare provider take based on this adult client’s findings?
- Notify the most responsible provider such as the physician or nurse practitioner.
- If you are the most responsible provider, discuss and initiate treatments such as fluid rehydration.
Go to the next page to start Case Study 2.


4.4: Valves and Prevention Devices
Many devices and faucets are considered to be valves, and numerous valve designs exist and many have multiple uses. Valves and devices installed for potable water must be approved by plumbing codes. Threaded valves and devices typically have female threads, however soldered connections are used for many valves and devices connecting to copper tube and plastic valves and devices are available with solvent welded connections. Backflow devices are installed to protect a potable water system, but an air gap is the only sure method of backflow prevention.
Isolation Valves
Every residential dwelling is required by code to be provided with at least one isolation valve. The valve must be installed in a easily accessible location, so the homeowner can shut off the water supply in case of an emergency or a repair. Most codes require that the minimum size of a residential water service be 3/4”. Actual size is based on the number of plumbing fixtures.
Many codes dictate that the main isolation valve for a house and the isolation valve for a water heater be a full port design. A full port valve has the same inside diameter (ID) as the connecting pipe and does not drastically restrict the volume of water that flows through a valve. Some isolation valves and most devices installed in a piping system have a direction of flow and require an installer to connect the piping system knowing the flow direction of the water or gas.
Types of Isolation Valves & Residential Uses
Ball Valve- Water and Gas: Utilizes an internal ball with a hole in its center that creates a flow passageway through the valve, and isolates flow when the ball is rotated 90° from the flow direction. Some types of ball valves are available with a T-handle, but the most common have a lever handle. The internal ball has a vertical stem protruding from the valve body, to which the lever handle is secured with a tightening nut.
Ball Valve – Full Port vs. Standard by Gwen Arkin is licensed under CC BY 4.0
Gate Valve- Water: Utilizes a metal gate (disc) that slides vertically to open and close the valve. A wheel handle that is fixed to a stem raises and lowers the internal gate when manually turned. The handle is turned counterclockwise to open the valve and clockwise to close the valve. The two basic self-explanatory types of gate valves are a rising stem type and a non-rising stem type.
Gate Valve by Gwen Arkin is licensed under CC BY 4.0
Stop Valve- Water: A valve design that uses a rubber washer to stop the flow of water; it is a directional flow isolation valve. A stop is a restrictive port valve, which is one reason it is no longer widely used in a piping system. A stop is more popular as an individual fixture isolation valve. Commonly installed as the connection between the water distribution system and the fixture tubing connection.  Angled and straight stops for individual fixture isolation are manufactured with chrome and brass finishes. While stops for modern residential applications usually use compression style fittings, older residential and contemporary commercial buildings often are fitted with threaded stops.
Angle Stop by Gwen Arkin is licensed under CC BY 4.0
How To Install a BrassCraft Compression Valve
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Stop and Waste Valve- Water: A stop and waste valve uses the same design as a stop valve to isolate an entire water distribution system, except that it also has a draining feature. When freezing is a concern or the need to drain a small portion of a piping system is required, a stop and waste valve is installed. A stop and waste valve cannot be installed in locations where water could enter the water distribution system through the drain portion. Backflow of non-potable water could enter the drain port while the water distribution system was not under pressure. Some ball valves are available with a waste valve feature.
Gas Cock- Gas: Used for gas distribution systems, a gas cock is used more as a means of isolating entire systems, and utility providers commonly use it for isolating gas meters.. Many ball valve designs for gas isolation are manufactured with a T-handle design, which differs from the typical WOG (water, oil, and gas) ball valve lever handle. Many designs do not have a manual handle such as a lever or wheel handle, but require a wrench to open and close the gas cock.A ball valve specifically designed for gas systems is not rated for use with other systems.
Gas Valve by Rosemary Rutherford is licensed under CC BY 4.0
Hose End Outlets
Various types of hose outlet connections are used in a plumbing piping system to drain equipment and systems and for water usage. The most common hose outlet designs are known as a hose bibb, wall hydrant, and boiler drain. Hose threads are different than pipe threads, and outlets are 3/4” male hose threads. A hose connection to a piping system is a primary point of entry of contaminants that pollute a water distribution systemas a result of back siphoning also known as backflow. Back siphoning can occur if a hose connected to a water supply pipe is placed into a contaminated source and the water system becomes depressurized.
Types of Hose End Outlets
Boiler Drain: A hose outlet connection that is designed to drain water heater storage tanks is known as a boiler drain. Boilers and water heaters are protected with other approved backflow devices, so most codes do not require a boiler drain to incorporate an integral backflow device in the design.
Boiler Drain by Gwen Arkin is licensed under CC BY 4.0
Hose Bibb: Hose bibbs are designed to allow water flow from a pressurized piping system. Some hose bibbs are similar to a boiler drain, and others are a freeze-proof type. Due to their potential to have contaminants enter the potable water system through them, most hose bibbs are required to be protected with a backflow device.
Hose Bib by Rosemary Rutherford is licensed under CC BY 4.0
Protective Valves and Devices
Many valves and devices react automatically to temperature and pressure differences or protect potable water systems from the reversal of flow within a piping system. Protective safety valves and devices can also regulate pressure, discharge high pressure, and discharge high temperature to protect system users and other plumbing system components.
Protective Valves and Devices and Their Uses
Pressure Regulator by Clifford Rutherford is licensed under CC BY 4.0
Pressure-reducing valve (PRV) or Pressure Regulator: Reduces incoming water pressure. For municipal systems or community systems with a water meter, the incoming water supply pressure to a house depends on the design of the municipal or community system. While the optimal operational pressure for most household water supply systems is 40 to 80 pounds per square inch (psi), many municipal water system supply more than 100 psi or pressure to the residence. Excessive pressure in the water supply to a residence must be regulated to prevent pipes and fittings from bursting, and to protect valve seals and connected household appliances from damage due to high pressure. Codes typically allow the water service piping and hose faucets to exceed 80 psi, but piping that serves fixtures must be reduced to a maximum pressure of 80 psi. Most residential PRV styles have an adjustment range from 25 to 75 psi and are factory set to regulate water pressure to 50 psi and can be adjusted with a bolt/locking nut mechanism that reduces or increases the water pressure to the desired setting. An isolation valve should be installed upstream of PRV devices. PRVs are available in a variety of sizes, but 3/4” is the minimum size for reducing the main piping to a standard residence. To check the actual unregulated water pressure to a building, a simple water pressure gauge can be temporarily fitted with an adapter to an unregulated hose bib or faucet on the exterior of the building. Regulated pressure can be checked by adapting the same gauge to an interior faucet or washing machine supply valve.
Water Pressure Test Gauge by Gwen Arkin is licensed under CC BY 4.0
Relief valve: Relieves excessive pressure or temperature. Protecting a piping system and attached equipment from extreme temperatures and pressures is the responsibility of a relief valve. All relief valves are self-operating and open and close as they react to the various operating conditions of a system. Many dual-use relief valves provide protection against both temperature and pressure. These are known as T&P relief valves. Most codes require that a water heater be equipped with the proper T&P relief valves before being shipped. While valves used for water heaters on conventional and solar water heating incorporate a T&P valve in the tank design of water heaters, valves for pressure relief only are used on solar water heating panels. Pressure only style valves can be differentiated from T&P valves by the absence of a ceramic coated rod that normally protrudes from the T&P inlet.
Pressure Relief Valve by Gwen Arkin is licensed under CC BY 4.0
Check valve: Prevents the reverse flow of water or gas. Although check valves are a form of backflow-prevention devices, a single check valve is not an approved method to protect a potable water system from contamination. Swing and spring style check valves are the two most common installed for residential applications. They are installed to ensure the water, or gas, flows in one direction. The swing check style is more common for most water supply applications. The spring check is used more for gas supply and well pump systems.
Check Valves Swing, Spring & LP by Gwen Arkin is licensed under CC BY 4.0
Vacuum breaker: Prevents back siphoning. When a water distribution system is isolated or loses pressure, a vacuum is created and can allow contaminated water to enter a potable water system. To prevent the possibility of this type of contamination, a vacuum breakers are installed throughout a piping system. Vacuum breakers are available in several forms.
Vacuum relief valve: Prevents back siphoning. Vacuum relief valves are type of vacuum breaker installed in the cold water piping that serves a water heater. This form of backflow prevention operates when sensing a loss of water pressure. It opens to create an atmospheric condition or to equalize the piping system with atmospheric pressure (zero gauge pressure).
Reduced pressure zone valve (RPZ): Prevents backflow. A reduced-pressure zone valve (RPZ) is the most reliable device installed in a plumbing system as a prevention method to stop the backflow of contaminated water from entering a potable water supply system. If water attempts to backflow in the system, it is discharged from the RPZ.
Reduced Pressure Zone Backflow Preventer by Gwen Arkin is licensed under CC BY 4.0