1929 execution of his father’s uncle as evidence of violence against family members. He indicated that since the 1970s, Baptists in Georgia have been prohibited from baptizing people in a local river, but they continued to baptize in a pool in church. Later, he testified that they now meet in private homes. He testified that he was never baptized and that he attended services infrequently in Georgia. Aside from vague allegations that as a child during the communist regime he was treated poorly on account of his family’s beliefs, Krasno-pivtsev has not introduced any evidence that he suffered any specific harm on account of his religious beliefs since 1991 or that there exists a pattern of family persecution that is linked to him. See Nyonzele v. INS, 83 F.3d 975, 983 (8th Cir.1996) (<HOLDING>). Additionally, there is no evidence that any
holding that no wellfounded fear was established where the attacks on family members failed to show a pattern of persecution tied to the petitioners holding that absent a pattern of persecution linked to the applicant persecution of family members is insufficient to demonstrate a wellfounded fear of persecution holding that such a report provided substantial evidence to support the conclusion that petitioner failed to demonstrate a wellfounded fear of future persecution holding that to show an objectively reasonable fear of future persecution an applicant must establish that he would be singled out for persecution or that there was a pattern or practice of persecution of similarlysituated individuals holding that absent past persecution an alien can demonstrate eligibility for asylum based on a wellfounded fear of future persecution by demonstrating that he or she subjectively fears persecution and that this fear is objectively reasonable