Steiner. Indeed, much of the evidence which purports to describe anthroposophy is more akin to the “New Age” movement discussed in Alvarado, 94 F.3d at 1230, which imposed “no moral or behavioral obligations; no comprehensive creed; no particular text, rituals or guide lines ... no requirement or suggestion that anyone give up the religious beliefs he or she already holds.” 4. Formal and External Religious Signs Plaintiff likewise did not establish that anthroposophy has formal and external signs, of any kind. Specifically, plaintiff did not offer any evidence that anthroposophy has formal services, ceremonial functions, clergy, observed holidays, or any other formal and external signs associated with traditional religions. Alvarado, 94 F.3d at 1229 (citing Africa, 662 F.2d at 1035-36) (<HOLDING>). Plaintiffs reliance on the organization and
holding that a corporation that purchased certain technology and support services through a services and licensing agreement was not protected by the njcfa because the technology and services were not 1 available to the public in large quantities or mass produced and 2 had no similarity to the comprehensive definitions of goods and services promulgated by the nj division of consumer affairs under the njcfa recognizing a traditional distinction between the public and governmental acts of sovereign states on the one hand and their private and commercial acts on the other holding that lawful detention under rule 31 does not curtail a persons freedom of action to a degree associated with a formal arrest such that a miranda warning is required holding that fifth amendment custody is a restraint on freedom of movement of the degree associated with a formal arrest recognizing that a religion can often be recognized by the presence of certain formal and external signs including formal services ceremonial functions the existence of clergy structure and organization efforts at propagation observance of holidays and other similar manifestations associated with the traditional religions