Kho'ini dialect

Kho'ini (alternatives: Xoini, Xo'ini, Khoeini, or Di) is a Tatic dialect or language spoken in northwestern Iran, and is one of many Western Iranian languages. It is spoken in the village of Xoin and surrounding areas, about southwest of Zanjan city in northern Iran. The Xoini verbal system follows the general pattern found in other Tati dialects. However, the dialect has its own special characteristics such as continuous present which is formed by the past stem, a preverb shift, and the use of connective sounds. The dialect is in danger of extinction.
Kho'in.
Kho'in (), also spelled as "Xo'in" an "Khoein", is located in "Ejarud" rural district of Zanjan Province at the end of a long valley. In recent decades the village has lost its centrality because of veering the road of Zanjan to Bijar from Xoin. In 1960, the farmers was growing fruits around on the slopes of the hills, but Xoin's Qanats were neglected; many of the houses deteriorated already and a number of inhabitants had been migrating to Tehran seeking works. The population was 800 to 900 at the time and declining.
There has been a sense of nostalgia about the better days of Xo'in among the dwellers. Local beliefs hold that in the Qajar period some Xoinis emigrated to Merv, Ashgabat and Baku. There is a cavernous dent called "Dei-manda", meaning, "remnant of a fort" (known in other parts of Iran as "Qaleh Gabri/Gowri"), said to have been made by Zoroastrians. Some villagers legendarily believed that Xoinis had earlier been Gowr. They gave credence to being originally from Sistan. Some said when Bahman invaded Sistan to avenge his father, Esfandiyar, the descendants of Rostam fled and came to Xoin. In spite of dwindling estate, the village has 8 maintained mosques and a Tekyeh.
Geography.
Azeri Turkic has mostly replaced Xoini, however in the 1960s, the extent of the dialect was as follows:
Phonology.
Some sounds are approximate. Some of the vowels like "e, â, o, u" and "i" show variations.
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The consonants are: "p, b, t, d, č, j, k, g, x, xʷ, q, f, m, n, r, l, s, z, ž, š, h, v, w, y".
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In Xoini, vowel harmony, gemination and lengthening more or less occurs.
Grammar.
Nouns and adjectives.
Nouns have two cases: direct and oblique. Contrary to the often case in Persian, adjective is not Post-positive. The formation of different kinds of nouns and adjectives and their order are as follows:
Pronouns.
The possessive pronouns are also used with both preposition and postposition, e.g.:
They are acted as possessive adjectives too:
For example:
They serve also as adjectives:
Possession is also expressed by adding suffixes to nouns. These are added after inflection for number. See the "Person Suffixes" table below.
Reflexive pronoun: "geg". But it is treated as a noun in terms of declension, e.g.:
Verbs.
The verbal system follows the general pattern found in other Tati dialects. It employs:
However, the main exceptional characteristics of Xoini are:
The above suffixes serve as:
The suffixes may be attached to the verb; the agent of the verb in an ergative construction; an adverb; a prepositional or postpositional phrase; and in a compound verb to its nominal Complement.
The same set of endings is used for the present and the subjunctive. The endings of the preterit and the present perfect are basically the enclitic present forms of the verb 'to be' ("*ah-", here called base one). For pluperfect and subjunctive perfect the freestanding auxiliary verb 'to be' ("*bav-", here called base two) is utilized. There is no ending for singular imperative and it is "-ân" for plural. For the inflections of "to be" see "Auxiliary inflection" below.
Conjugations.
Stems and imperative mood.
The past and present stems are irregular and shaped by historical developments, e.g.: "wuj- / wut-" (to say); xaraš-/xarat- (to sell); "taj-/tat-" (to run). However, in many verbs the past stem is built on the present stem by adding "-(e)st"; e.g.: "brem-" → "bremest-" (to weep).
The imperative is formed by the modal prefix "be-" if the verb contains no preverb, plus the present stem and without ending in the singular and with "-ân" in the plural. "be-" is often changed to "bi-, bo- or bu-" according to the situation, and appears as "b-" before a vowel of a verbal stem.
Auxiliary inflection.
The conjugation of the verb 'to be' uses two different bases; historically one from the root "*ah-" and the other from the root "*bav-".
The present from the root "*bav-" is the present of "to become" which is from the same root with the addition of the preverb "â-" and the imperfective prefix "(e)m-", thus: "â-m-bum, â-m-bin, â-m-buk; â-m-biâm, â-m-biân â-m-bend" (I become, you become, etc.). So it doesn't mean "to be".
There is another form, "hest-" which occurs in the sense of "to be, to exist": "hest-im, hest-iš, hest-e; hest-im, hest-iân, hest-end".
Particles.
Prepositions, postpositions and the conjunction "and" of Xoini are as follows:
Turkic influence.
Xoini has been impacted by Turkic Azeri to some extent. That includes borrowing a number of verbal forms, for example: "-miš" which is attached to the past stem of some verbs to form a verbal noun, e.g., "wut-miš" (saying). The postposition, "-da" (from) seems to be Turkic. There exist also a number words e.g.: "düz" (straight, right).
References.
Yarshater, E., 2002. The Xo'ini dialect. Persica, Vol. 18, P. 85-102.