DAFFAQOO BOQQOOLLOO

Jiruun fiddee raajii Taa’uun waa ta’aa hujii Taatee argee jalloo Daffaqoo boqqoolloo. Jilbiiffadhee kunoo daffaqaa Duubaa afotti jedhee qaaqaa Yoom jiruu tana haqaa? Kan daffaqu silaa dubartii Jiruun maa akkana taatii Kanuma fooyyeffachuu An hin fedhu jiruu tuffachuu!! Dadhabee kaanii kaan qaaqaa Hin fedhu dubbii laaqaa Yoom argadha haqaa? (2) Yookaa itti aansoon marqaa Isumallee nyaadhaa laaqaa!! Jabanummaan garuu fiddee haaraa Niitii fuudhee hujaa taraa? Kaayyo qabeettii dirqama irra jiraa Anis hi hujuu taraa!! FUUDHEE FIDEE HOJJATTUU Maalii isii beeknee Fira isiis hin yaamnee Fuudhee fidee hojjattuu Woyta mana galtuu Maaf ga’ee jijjiirtuu Maaf itillee hin aftuu Hojjattuu beekne qabee galee Afsiifatee itillee anis maalalee, maalalee Anis aaree bitaa natty galee Obboleessa kankoo yoma ta’ellee Hojii isii kaan dhiiftee Haadha maatitiin dhaabattee Arrabsitee walis loltee Haadha ijoollees manaa ariite!! Niitii bifa qabduu faayoo Ta qabdullee kaayoo Maaf haadha ilmaa ala baasaa Maalif mankaraarsaa Hojjattuu qabee gala Jiruu of sakaalaa Maatii bultii gaalaa? Dhiira baasa baasu Jaarsummaan eennu haa araarsu Ijoollees maaf hin mankaraarsuu!! Hojjattuun taatee haadha buddeenaa Wanta akkanaa arginu maal jennaa Gaafuu ijoolleen boottii buddeena naa kennaa!! Waan kana ka ta’e obboleessaa Waan akkanaa kana fagootti dheessaa. Anis araarsa jedhee tirtiruu Gowwaan qoncoraan maa geerraruu! Obboleessaa garuu tiruu Rakkoo kana furuu Miti gowwaa fagotti irraa goruu!! Gowwaa akkamitti aarsaa Na kaffalchiisaa aarsaa!! Gari gariin callisee dharaa Waann akkanaa kana gidiraa!!(2) A talk which is not associated with some kind of thought, knowledge, experience or truth is harmful. Atwin Ace JECHOOTA GAMNAA KUTAA 4FFAA Gamteessaa Sabaa Mucaa Gamna:- Mucaan Gamni Wayii Daldalaa Wayiitin Wal Lolee Yeroo wayii namichaa daldalataa woytuu ture. Innis kan qabeenna karaa dharaatiin guurratee of duroomsu ture. Innis mucaa beekaa wayii yeroo tokko qarshii inni meeshaan bitachuuf amaanaa bira kaayate natti hin kennine jedhee dhoorgate. Mucaanis aarus ima callisee itti dhiisee biraa deeme. Guyyaa biraas bakka biraa walgahii dhimma biraatiif taa’amerratti wal ga’an. Namichaan rakkisaa waan taheef bakka wal gahii haajaa biraa irratti akka mucaa sana irraa yaada fuune ganzaba koo hate bade jedheen. Jaarsi abbaan waltajjiis dhimmicha mucaan duraa waan itti himee tureef maal daldalataan afaan faallaa hujii faallaa! Ufii irraa fuudhee dhooggatee faallaa haasayaa; na jalaa hatte jedhaa! jedhee didee mucaa irraa yaada fuudhe. Mucichis yoo duraa yaada biraa haasayuu ka barbaade namichaan wal qaban. Mucaa dubbii nama guddaa, beekaa keessa jirraa dhiisi ati jedheen daldaltichi! Ilma beeraa jedheen afaan taree. Daldalataa:- Haatee gamnaa? jedheen Mucaa:- Abbaa kee ni caalti! jedheen Daldalataa:- Ati hoo gamnaa? jennaan Mucaa:- Si ima caala! jedheen Daldalataa:- Abbaan kee hoo jennaan Mucaa:- Kan ambaa diina afaan qabachiise mitii; kan ambaa diina addaan galche mitii? Jedheen Daldalataa:-Ati mucaa anaa sitti dubbate balleesse jedheen! Mucaa:- Qacceen ofumaa garaftee ofumaa iyyiti; atuu beekte jedheen; guddaa jedhanii dubbii hin taane, argan irraa hin fudhatan dargaggeessa jedhaniis callisi hin jedhaniin. Guddas xiqqas kan jechisiisuu danda’u wanta nama sana keessa jiruu fi dubbii isaati jedheen!! Eega ofii keetii ka na dubbiftuu jedhee mucaan aaraa akka armaan gadii dubbate! Akkuma beekamu daldaltoonni dhiifama naaf godhaatii amma kan daldalaa hattuu kanaa dubbadhaa isin warri karaa sirriitiin daldaltanii duroomtan akkuma jirtan; warri hannaa fi humnaan duroome akka namichaa kanaa jiruu. Argaa si’a lama natty deebi’uu isaatii:- 1FFAA… Qarshii kook an ani meeshaa bituuf bira kaayadhe na dhoorgatuu fi na arrabsuu isaa. 2FFAA… Bakka walgahii kanattis an dhimma biraa walitti qabamneef yaada kennuuf carraa yoo gaafadhu naan mormuu isaa. Bakka hundatti dhiibbaa narraan gahuuf fedhuu isaa hubattan yaa daldaltoota karaa sirrii akkasumas warren biraa. Kana kan waa’ee qabeenna ofii malee kan biraatii hin yaadne; hiriyyoota isaas dabalatee hattoota ta’uu beektan nama meeqaas kallattii meeqaan akka miidhan!… yoo mucaan jedhu Namoonnis harka dhayan!! Ililchanis waan garee sana hin jaalanneef. Mucaan itti fufees akkas jedhe:- Beekaa calliseeti malee anis waan inni hojjate beeka! Maal akka hojjataa jirus beeka,waan inni na hin fedhiniifis beeka, beekaa callise malee! Callisan fixan jechaaf malee! Jedhe itti fufuunis… “Ooftee ooftee hoolaa hatte tana abbatti fidda jedha mammaaksi” jedhan. Warra garaa haadhatitti ilkee baasee! Yoo nuti gurshaa sadiin guyyaa dabarsinu isaan si’a sadii ol nyaata akkam akkamii nyaatu? Hojii humnaa nu hojjachiisanii kan nuuf hin kaffalle meeqa?Kan qabeennaa tuullatee hiyyeessa gama hundaan of jalatti galchee hacuucuu barbaadu kanaa fi hiriyyoota isaa. Uffanni isaanii meeqa guyyatti hagam jijjiiratu? Nuti uffanni dhumatu malee jijjiirannaa? Mana meeqa qabu? Waa meeqa qabu? Qabeenna kana akkamitti horatan yoo jenne kama isin beettanii fi anis himadhe; hannaan, humnaan ta’uun beekamaa!!Warra uummata qorqatee jiraataa jiru jira. “Galata Rabbii garuu akka isaan nu tuffatanii mitii kallattii kamiinuu hojjannee jiraanna. Yaada illee bilchaatas qabna!!” jedheen. Mucichi namichaaa fi hiriyyoota isaa daldaltoota dharaa salphisee namoonnis gammadan!! *** Gamni gamnatti dhufee akkana jedhe “Namni jabaan nama maal huje? Laafaan hoo?” jedheen. Gamnichis “Namni jabaan nama dogongora, rakkoo, laafina ofii irraa baree sanirrattillee of fooyyessee gara carraatitti jijjiire! Laafaan ammo faallaa kanaati.” jedheen *** “Abaarsa eessa dhaqxa?” jennaan “Gara abbaan na erge!” Yoo dhabde hoo jennaan “Abbamaaf deebi’a!” jette abaarsi *** “Guddaan/beekaan maaf nama kabaja?” jennaan “Guddinnuma/beekumsuma isaatif” jedhe “Wallaalaan/laafaan hoo maa nama xiqqeessa?” jennaan “Xiqqeennuma isaatif!” jedhe gamni gamnichi gaafannaan. *** Waa wallaala dabalatte waan falli baafne:- -Deegni wallaala dabalatte waan falli baafne -Laafinni/dadhabinni wallaala dabalatte waan falli baafne -Jallinni/makkaltummaa wallaala dabalatte waan falli baafne -Rakkoon/gideen wallaala dabalatte waan falli baafne -Gabrummaan wallaala dabalatte waan falli baafne Itti fufaa… TOKKO MILIYOONAA KA DALDALU(Walaloo Fooyyayu) Tokko miliyoonaa ka daldalu Tokko waan nyaatu dhabeetii qooqa kan bulu Waan kana maaf hin furre namni dhimmi laalu! Dhugaa kun waan hin jaalatamnee Waan kana osoo fooyyessinee Daldala sirriif osoo diriirsuu nuu dhufee Hannaan duroomuunis osoo illee hafee Daldallalle jennaan dureessi karaa cufee! Raajii, raajii………………………………………… Waa meeqa qabatee hiyyeessa gad dhayaa Didee kunoo hundaa borcaa waliin dhayaa Waa meeqas qabatee kaanii kaan haasayaa Osoo gaarii hujee maaluma mee tayaa? Raajii, raajii………………………………………… Gariin hin arguu maal osoo hubatee Beekaa ka jiraatus jira hiyyeessa cuffatee Jiruu hiyyeessaa mee ilaalaa Dhugaan itti kennaa falaa Dureessi didee ofuma tajaajilaa Dureessi ammallee ammalee bololaa Akki dureessi ta’u hiyyeessaa maalalaa An homaa hin sobnee isinuu ilaalaa!! Raajii, raajii………………………………………… Dureessi wal guuree walguuree Hiyyeessallee itti cufe xurree Hiyyeessis kanumaaf dureessatti xuure! Raajii, raajii………………………………………… Dureessi nyaate banjii!!!!!!!!!!!!!!!!!!!! CAACCUUN KALLACHAA BAR JABAA Malkatoo malkata qabaa Raajii waan ajabaa Caaccuun kallachaa bar jabaa Inni maalif gadi of qabaa? Garuu garoo……………………… Si’a kana maali kan muguu Inni of hin arguu? Ormi kijibaan ka haguuguu Waraabessi guuguu Kan lafee duguuguu!! Ajab ajab…………………………… Dharri kan beekus kijibaa Booddeen kufa qabaa Rafe teessorraa of dhabaa Dhugaa ofitti qabaa!! Argitan kaa Dhageettan kaa…………………. Dharri kunoo raatayee Dhugaa Rabbi faayee Hunduu ragaa bayee!! Bee bee……………………………. Dhara jibbee martii Dhugaan ni qallattii Qallattii qallattii hin cittuu Dhugaan bar takkatuu Sobnis babbay’attuu Dhugaa bakka buutuu Jedhee duruu mammaakee Warri sirrii nuuf akeekee!! Dhageennee qalbeeffannee……….. Dhugaan tokkoo lamaa gayaa Dharri iyyaa raatayaa Dhara baay’esseetin iyyaa Dhugaan hin qabduu ree hiriyyaa Anaaf dhugaa naaf wayyaa!!(2) (Gamteessaa Sabaatin) YOO HAATIRIIKAA AGARSIISEE Ormi kunoo ka deemu ispaaltimarraa Gufuun kuffisullee waa jiraa irraa Animmoo deemee jirbirraa!! Raajii raajii…………………………………. Yoo haatiriikaa agarsiisee Amma maalif barbaachise Kan gariin gaafii natti kaase!! Ofumaa yaalaa irra deemaa Isiniif salphaa deemaa yaalimaa!! Jaaladhee hin deemnee darbaa Waan raajii waan ajabaa An dhiise dhiise Maaf na barbaachisee?………………….. Dhiibbatu natti fidee wanta kanaa Galataa dhiisee wayta ammaa tanaa Edaa kana rakko’oo ka’ee jalaa godaanaa!! Kan dhiisefis wanti sun heddu hamaa Akkuma nama kamiituu karamarra deemaa Dhiisee jirbii akka karaa irra deemuun hamaa Waa an qofti rakkoo cimaa sana yaamaa Dhiisee wanti sun ni cimaa An qofti kufee cabaaf rakkoo yaamaa!!! Deemsi sun bar jabaa Abba filatee deemuu qabaa!!(2) AMAZING OF LIFE Life is chain of:- Ups and Downs Misfortune and Fortune Failure and Renaissance Of strength and Of weakness Inferiority and Superiority Love and Hatred Light and dark Good and Bad Etc I enjoyed; Thanks to Allah!!! AMAZING OF LIFE!!! When I finished one phase which is unexpected and amazing; it also led me to other phase which is unexpected and amazing; when I also finished that; it also led me to another which is unexpected and amazing; etc!!! Life is amazing!!!!!!!!!!!!!!!!!!!!!!! Thanks!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! ISSAAPPAA LAMMATAA MAALTU DHAGEEFFATAA Maa baayyee odeessuu Maalif fafakkeessuu! Kan dargii kuffise Uummanni osoo odeessee Isaa ka kuffise!! Seenaa dubbattanuu fokkisaa Isa kana odeessuu dhiisaa Seenaa warra seenaattu barreessaa!!! Piroppagaandaan wallaalaa jaanjessee Seenaa Ihaadig jedhee o’odeesse!! Piroppogaandaan hangasii bar dibee Lallaafaan waan ofii haasayuu dadhabe Gareen inni kittillayyoo dhaabee!! Sabni baldhaan waa dagatuu Hunduu kanuma yaadatuu Jarri maa odeessaa raatuu (2) Jarri maa dhaadheffataa Cunqursaa ka kuffise uummataa!! Maa kana hunda odeessaa Maa ofis jaanjessaa!! Uummanni beeka akeekkataa Ihaadig maa na fudhaa worwaata? (2) Marsee Dargii Keeniyaa Marsee Dargii Somaaliyaa Marsee Dargii Eritiriyaa Marsellee Jibuutii fi suudanii biyyaa Hunduu wal gahee humni aduniyaa!! Kan keessaa caalaa maqaa dhayaa Dargiin dhabee hiriyyaa Akkasitti bu’ee hallayyaa Mangistuunis ka’ee baye biyyaa Woyyaaneen ana injifatee maa iyyaa!!!!(2) Kaanii kaan kaasaa CD dhaan maxxansaa Raadiyoo, gaazexaa,Tv dhan tamsaasaa Garillee joonjessaa Gariimmoo dhamaasaa!!!!(2) Hundatu wal gahee Hunda dargii dhayee!! Kaasaa waa’ee saba bal’aa Kaasaa waa’ee qotee bulaa Kaasaa kan barataa Kaasaa kan daldalataa Hunda kaasuf yeroo gabaabbataa Hundinuu hubataa!!(2) Waa’ee paartilee kan akka:- OLF, TPLF, EPLF, Ici’aat, Ihi’aappaa kkf heddumaa Hundatuuyyi mormee abbaa irrummaa Deebi’ee ta’ee bar Ihaadig Dargimaa Dubbadhuu ka isaa waa dhumaa!!!!(2) Ammaa achi dargii lammataa Maaltu dhageeffata Yaa uummata ofirraa iggitaa Dimokiraasii yoos ijaan argitaa Uumadhaatii gamtaa Gamtaa injifataa Hay gamtaa hay gamtaa Tokkummaanis humnaa Koottaa wal tumsinaa Issaappaa lammataa maaltu dhageeffataa Ofirraa buqqisaa darbadhaatii gataa!!(2) DUR DURII QOCAA FI ILLEESSA Dur dur jedhan kocaa fi illeensatu biyya tokko keessa jiraataa ture. Gaafa tokko illeensi ganamaan bayee osoo deemuu qocatti dhufe. Innis deemsa qocaa ilaalaa ija tuffiitin akkana jedhe. “Hagamiin deemtaa?” “ Akkamiin deemtaa?” jedheen. “Qocaanis anaaf ga’aadhuma” jetteen. “Kunis deemsaa” jedhee illeensi bakkarra taree qocaa tuffatee; “anas hin geettu” jedheen. Qocaanis “akkamitti?” jedheen. “Yoo barbaadde kootta wal dorgomnaa” jedheen illeensi. Qocaanis tuffatamuu isaatif aaree “hayyee” jedheen. Kanaan booda bineensota taajjabbiif yaamatan. Bineensonnis garee lamatti hiramanii gariin fiigicha eegalsiisuf gariin fiigicha xumursiisuuf bakka ka’umsaa fi ga’umsaatti sassaabamanii dhaabbatan. Kocaanis osoo fiigicha hin eegalin duratti akkana jedhee kadhate “Yaa Rabbi situu na uumee, illeensas situ uumee, illeensi kunoo na tuffatee raajii keetin na injifachiisi” jedhe. Fiigichis eegalame; isaanis fiigicha itti fufan. Illeensis jalqabarratti akka malee heddu fiige miillis dadhabe; walakkaa erga fixee booda dadhabee boqachuuf gadi taa’e; achumaanis rafe. Qocaan ammo ciminaa fi gootummaan fiigaa bira taree bakka ga’umsaa ga’e injifannos goonfate jedhama. WALALOO QOCAA “Illeensi akkasitti of tuulee Qocaanis akkasitti guulee Guulee, guulee, guulee Injifannos ofirra tuulee!!” EGAA egaa egaa………………………. Isa kana argaa Kuninuu naa raga Aak jedhan waa tufan Mammaakan waa himanii!! Dandeettii qaba jedhee of tuulaa Waan yeroon ykn carraa godhuu ilaalaa!! Karaan injifannoo hin dhabuu gidiraa Karaa dheeraa deemuttillee jirraa Kanarra ammo gufuu heddu jiraa Isa salphaa of jalallee ciraa Kaan tarkaanfannaan irra taraa Jabaa bitaa mirgatti irraa goraa Hammaatus kan kallachaa gadi jennee taraa Akkanuma akkanatti Akkuma kanatti Haaluma kanaan deemnaa Bakka kaanef geennaa (2) Obsaa inuma milkoofnaa(2) Kuunii kuun wal guuree Nutti cufee xurree Dhugaan qallattii hin cittuu Obsaa inuma argattuu!! Obsaatuma deemnaa Abdiis hin kutinaa Galma abbaa keennaa (2) Ima bira geennaa!!(2) GOOTATU GEERRARAA/geerrarsa Ani baayyellee aaree Gaddes mankaraaree Goota dhufee karaa Gootatu geerraraa Gootatu weeraraa. Kaayyoon sabaa jabaa Maaltu gadi na qabaa? Sabnis mankaraaree Anis akka koo aaree Waanyotti agarsiisaa Ka’ellee dhiichisaa Ka’elle loliinsaa!! Warri jala gale Jalallee uttale Kuni hoo ka jenne Tana jiitee dhabne!! Yaa obboleewwan tiruu Gaaffiin saba keessa jiru Kan atattamaa isinii hiruu. Hiruu………………………………….. Sabni hin ta’u jedhee roorroo Gatuufii gabrummaa raroo!! Gabrummaan hammeennaa Silaa inuu beennaa Maalif gadi teenna!! Tokkoo lama mitii ka’e maroo An hin fedhu jedhee roorroo!!(2) TOKKUMMAAN BAR HUMNAA Maaf walii tumsinee Maaf walii birmannee Maaf walii baabsinee. Hay gamtaa hay gamtaa Gamtaa injifataa!!(2) Tokkummaan bar humnaa (2) Koottaa wal tumsinaa(20 Maalif kophaa fiinnaa Maalif gargar baanaa Maalif faffacaanaa. Gootni hundaa taree Kunoo lubbullee gabbaree Teettanii hin yaa’inaa carree!!(2) ISIN YAA SABBOONTOTA SABAA Qe’ee si ariitii yarattuu Hojiin waa guddaa jijjiirtuu Dhugas waa dubbattuu!!! Huungeen miitee sabaa Jarri taa’ee sobaa!! “Abbaan durbaa nutti hafee kabbartee Warri garaa raqaa nu hacuucuu jalqabdee Lakkaa abbaa durbaa kana nurraa kaasaa Afaan birri nutti banaa xaasaa!!!!” Jedhee sabni durumaa Ammallee jarri kun hamaa Ammallee jarri bar sanumaa Waan akaakayyuu nutti himaa!! Jarri duraa sobaan injifatee Hin dandeettanii kan isaanii mootee!! Saba qabaa aangoo Bakka nu bu’uu warri hoongoo!! Jarri sobaan dhugaa karaa dabarsee Kun saballee kunoo aarsee Aarsas kunoo kaffalchiisee!! Injifattee % injifannoo dhibbaa Ummannis kanumaaf si jibbaa Ka ati hujjetuu kijibaa!! (2) Isin yaa sabboontota sabaa Sabni sima qofa qabaa Situ dhugaa qabaa Situ bar jajjabaa Maaltu gad si qabaa(2) Yaa sabboonaa sabaa!! (2) GAMNI INNI HAYYUU Hin fedhu ka’e gataa gabrummaa Si’a meeqaa meeqa hacuuccamaa? Kuunii kuun jijjiiramaa Hacuuccama baatee deema!! Gabrummaa ka’aatii buqqisaa Itti ka’anii kunoo afaan baniinsaa Darbadhaa dhagaa afaan buusaa!! “Gabrummaa ofirraa buqqifna Dadhabnu ilma itti guddifna!” Itti ka’ee kunoo booyicha Imimmaan coccobsa akka naachaa Hojii badaa isaa dhuksuudhaf jechaa Aaree keenna kunoo ijji diimaa Kan qabuu kaayyoo cimaa Kan hin qabnee waan hamaa!! Kan jaalatuu biyya Isaa abbaan Oromiyaa Kuun sobuudhaaf iyyaa!! Gamni inni hayyuu Kan sabni jalaa dhagayuu Isaa kan biyyalleef tayuu!! Maasii qaba jettii jaamaa Maasaa sobaaf yaamaa Maasaan isiituu ka aramaa!! NAMA YEROO RAKKOO SIRRITTI ARGITAA Namni sila jiruu utubuu Jirullee hin qabuu Kan olii gadi deemee kijibu Yeroo hamaaf ka gubu!! Maaf hin hojjatu waanta faayda qabaa Quba maa natti qabaa Warqee yeroo isaa maalumalleef gubaa? Oduun nama dhuunfaa maa itti mi’aaya Kaanii kaan kaasee maa waliin dhayaa!! Haasayuu barbaadu gaarii hin dubbatuu Hamiidhaan hiyyeessa kan cuffatu!! Nama hamiin deemu mormellee dadhabee Falmellee sanallee ajabee Hiriyyaa garillee taajjabee!! Yeroma rakkoo waa argitaa Namumaa sirritti hubattaa!! Fira jechuun isa yeroo rakkoo Hiriyyaa jechuun isa yeroo rakkoo Lammii jechuun isa yeroo rakkoo . . . Nama jechuun isa yeroo rakkoo Kan biraa hin qabuu homa tokkoo Madaala hin ta’uu inni yeroo makkoo Jiraannee nullee kunoo galataa Nama yeroo rakkoo sirritti argitaa!!!! HARKI KIYYA MIRGAA V QABATEE Harki kiyya mirgaa V qabatee ‘Victry’ filatee!! Harki kiyya bitaa V qabatee ‘Victry’ filatee!! Gaarinis gaarii hojjatee Abbaan kama ofiis filatee Gaariin gaarii filatee!! Harka kamiin hojjatta Harka kamiin filattaa? An lachiinuu hojjadhaa Kanas quba qabaadhaa!!! Kiyya lachuu gaarii hujaa Isinis akka taane mujaa! Filadhee garuu ka mirgaa Abbatuu of ilaalee argaa! V filate kaa Mandeellaa Kun hundaafuu walii gala V godhate Yaasir Arafaatu Harkuma ol fuudhii hammaatu Harki keennaa laalaa Kun dubbiin nu laalaa Miilli jaraa yaalaa Qubni miilaa jaras tajaajilaa!!!! A mouth that speaks of good is far better than the one which is silent; but a mouth which is silent is far better than the one which speaks ugly. Amts Acce A strong man is the one who becomes a slave and ruled by his own problems, mistakes & crises and at the same time that becomes a king and rule over his own problems, mistakes & crises; be at the same time slave & king; do not blame the others. Asmi Acce The WORST POVERTY is due to lack of knowledge/education. The WORST SLAVERY is due to lack of knowledge/education. The WORST INFERIORITY is due to lack of knowledge/education. The WORST PROBLEM is due to lack of knowledge/education. The WORST FAILURE, PERFORMANCE, ETC. is due to lack of knowledge/education. KNOWLEDGE/EDUCATION IS GAINED BY: – 1.Religion or Academic 2.Formal or Informal 3. In school or In Life 4. By theory or By Practice 5. From yourself or Others FRIENDS Let us promise and unite to be stronger and be long walk fair friends to one another. For that let us be; kind, truth worthy, cooperative and positive thinker. Keep a hope alive; don’t surrender!!!!!!!!!!!!!!!! 22/2/2016 Friends I wish u good time!!!! I hope that our future; right/best leaders shall enjoy and sit not only on rotating chair but also in rotating and moving office(of good technology) which brings experts, supervisors, peoples etc. closer to them for simplicity. I also hope that they also bring great/radical changes for the people they have promised. Especially, for very poor communities/peoples! I wish all the best for them!!!!! Iptof Acce I am also trying to return back to my previous job!! Garuu raajii!! akkas jedhan bakka hojichaatitti ‘qualify’ hin gootu jedhan. Kana ammoo wantoonni laafonuu anaa mirkaneessiti!! Dabbasaan kiyya osoo haadanii laakkayanii hima, kotteen tiyya osoo muranii laakkayanii himti. Caalaa ammo kiiloon kiyyas overweight ykn underweight miti!! Kilo 70 fi 175cm dha. Gariinuu jira mitii kan 90cm fi 100 kg kan tahe!! Dhagaa jechuudha!! Yoo akka paayleetiittis ilaalame, ‘mass to height ratio, body mass index, kg/m2’. Ka! Ka! Ka! ‘Certification Bsc plus Partial Mtch” dhiisaatii!!! Ka!Ka!… AKKA KANA BADIIN Ganzabni nama bitee Namas injifatee! Maaf taa’ee agibaa Maalif sabaan sobaa Maaf garaa nu gubaa! Raajii akka kanaa Wal lolchiisuu qar. kennaa Akka kana badiin Akkas huja gadiin Kan nama mormituu arrabse Kunoo ganzaba itti baasee! Nyaapha kan arrabsee 2 qar. Argamsiisee Kan arraba laaftuu Kanaa kan argatuu! Giddugaleesse qar. 3hatu Kanaa kan fudhatu Arraba moo cimaa Qar. 4maa!! Akkasi hojjatama Akkasis jiraatama Namnis agibamaa!! (2) Dadhabaan namaa Kana huju argamaa Namni ijaarramee Walittis dheekkamee!! Gabrummaa ofirraa kaasaa eebbaa Yaada koo ibsuuf waallee gaabbaa Dimokraasii jaraa ta’ullee kijibaa Callisuun gari garii ammoo ajabaa!! BA’AA PIROFEESARICHAA Mana pirofeesaraa gaafa tokko deemee Kitaabota adda addaa naa baadhu jedhame Ba’aa qofa seetuu; Akka isaa barsiisu Akka kallattii garsiisu Gaafii natti kaasuu Ani akkana jedhe Yoma san birdhadhe Yoosumas beekkadhe Akka dubbiin qoosaa Ni fedhee na gorsa!! Akkanas jedhe!! “Kana baattaa Rakkorraan uttaaltaa” Ba’aa baadhu jedhame Anis gaa cinqame!! Rakkoon taatee gufuu Atumti itti fufuu! Ati baattee waggaa diigdamaa Kan biraa akkamitti dhabama Ba’aan pirofeesarichaa Edaa hagas duuchaa Akkamitti baattee ba’aa Ani sirraa fuudhuu waa danda’aa Sadarkaan kee bar pirofeesarummaa Kitaabni siyaasaa ulfaataa ba’aamaa Kana dhiisee kophaa koo taa’aa Bar an ofii kootittuu ba’aa!! Digriin an qabullee tokkomaa Hanga ammaa argannee pirofeesarummaa Akkamitti kana baadhu jedhamaa Maali raajiin bara ammaa!!! Kitaabota adda addaa qucerra godhattee Fe’aa u’ulfaataa ofitti fe’atte Sadarkaa sadarkaan hanga addunyaawaa Waan akkanaa kana waa itti kalaawaa!! Kan hammanaa dandeettii waa qabaa Ana quceen na cabaa Barbaadaa; kan dandeettii waa qabaa!! GEERRARSA/DIINATTI GEERRARA/ Diinattin geerrara (2) Mee na jalaa goraa (2) Diinarra gortanii akka nama yaraa Diinni diinaa farraa Buqqisee tan gataa Cunqursi fokkataa (2) Gootni abbaa biyyaa Waa dhabee hiriyyaa Anis deeggarumaaf iyyaa!! Gabroomfataan fokkisaa Nurra bayuuf taaffisaa Caasallee diriirsaa Caasaa darbadhaa fageessaa Cabsaa kuffisaa waa taanee Tan of malee yaanne Tan garaa ofii malee beenne!! Meeshaa qabannee lollaa barana Bilisummaan waa kadhaan dhuftii jarana!! Anillee jigii bayaa Gola taa’un woy tayaa Jarri sobu akkuma dhalatan Ofumaa hujanii saba maqaa yakkan!! Tana jara hattuu Homa hujju, dubbattu saalfattuu!!


Eertraa Dhaan Butamnee Deebine Jedhu Lammiiwwan Itiyoopiyaa

WASHINGTON, DC — Butamanii gara Ertraatti geessamanii kan turan obbo Habtaay Gebree attamiin akka butamanii fi booda irras gara biyya isaaniitti akka deeb’ian dubbataniiru. Yeroo sana bakka itti geessamne adda baasnee beekuu baannus bakka fagoo turee jedhu obbo Habtaay Geber. Sa’aatilee afuriif erga deemnee booda bakka tokko ga’anii bishaan nu obaasan. San booda sa’aatilee saddeetiif konkolaataa dhaan gara ganda isaanitti nu geessanii achuma bulle jedhan. Borumtaa isaa huccuu kaakii kan isaanii fakkaatu nutti uffisuu dhaan konkolaataa dhaan gara Guljii jedhamu booda irras gara Teseneyitti Teseney irraa immoo jal’isii guddaan bakka jiru tokkotti nu geessan jedhan obbo Habtaay. Bakka kanas gadamoojjiwwan waraanaa bakka qonnaa guddaa kan qaban ennaa ta’u achittis hojii hedduutu jira jedhan. Hojiin keenyas kan akka barbarree funaanuu, xaafii haamuu, boqqolloo quncisuu fi falfaluu kan fakkaatu hanga guyyaa deebinuutti boqonnaa malee hojjetaa turre jedhan. Loltummaaf isin leenjisuu hin yaallee? isa jedhuuf obbo Habtaay ennaa deebisan mallattoon walitti dudubbataa turan jedhan. Miliquu yaaddu taanaan as turtu. Yoo amala tolfattan garuu yeroo dhiyootti gara leenjii waraanaatti seentu nuun jedhu turan jedhan. Dhuma irrattis yoomiif akkamiin akka biyya isaaniitti deebi’an ennaa dubbatan Guraandhala 19 waaree booda laaqana akkuma nyaanneen odeeffannoo homaa utuu nuu hin kennin konkolaataatti nu fe’an. Haalli nutti bitaacha’ee eessa naqaa jirra jechuun yaaddofne jedhan. Naannoo Guljii jedhamu ennaa geeny konkolaataa ka birootti nu dabarsuu dhaan naannoo baadiyyaa ennaa geenyu itti gaafatamtoonni gadamoojjiwwan waraana Ertraatti nu kennan. Martinuu dhuftanii? jedhanii erga nu gaafatanii booda dhimma keessan mootummaan Ertraa quba qaba biyya keessanitti deebitu nuun jedhan jedhau obbo Habtaay. Halkan irra konkolaataa dhaan gara Sudaanitti nu geessanii Handaayit bakka jedhamutti geessamnee mootummaa Sudaanitti nu kennanii booda irra mootummaa Itiyoopiyaa waliin dubbatanii biyyatti nu deebisan jedhan.


Badii darbe irraa kanneen hin baranne, badii fakkaataaf akka nu saaxilan  hayyamuu hin qabnu: Oromoota haga har’aatti dogoggora seenaa  irraa hin  baranne irratti

Leelloo Sabaatiin Hariiroon siyaasaa har’aan tana Impaayera Ixoophiyaa keessatti mul’achaa jiru, kufaatii Haayile Sillaasee fi Dargii jala, hariiroo siyaasaa mul’achaa tureen kan walfakkaatuu dha. Walfakkeenyi hariiroo siyaasaa yeroosi fi kan ammaa, bifaa fi ayinaan kan wal irraa dhaalame fakkaata. Fincila ummattoota Kibba Impaayera Ixoophiyaatiin, Haayile Sillaaseen oggaa raafamu, egeree Impaayeratti irratti murteessuuf dhaaboti siyaasaa heddutu ijaarame. Dhaaboti siyaasaa kun hundi, Haayile Sillaasee kuffisuu irratti akeeka tokko yoo qabaatan illee, kufaatii isaa booda, fuuldureen Impaayeratti maal ta’uu akka qabdu fi Haayile Sillaasee bakka bu’ee eennu Impaayeratti akka geggeessu irratti waldhabbii hundee qabu turan. Dhaaboti kunneen keessaa, dhaabi EDU (Ethiopian Democratic Union) ykn ammo Gamtaa Dimookraatota Ixoophiyaa jedhee of moggaase, Haayile Sillaaseen nama tigreetiin bakka buufamee sirni abbaa lafaa kan Haayilee Sillaasee akka itti fufu kan barbaadu ture. Dhaaboti akka: Dargii (Koree Qandaalota Waraanaa), EPRP (Ethiopian People Revolutionary Party) ykn ammo Paartii Warraaqaa Ummattoota Ixoophiyaa, fi AESM-MEISON (All Ethiopian Socialist Movement ykn ammo Sochii Soshaalizmii Guutuu Ixoophiyaa ammoo, Haayile Sillaasee irraa aangoo fudhatanii, jijjiirraa xixiqqaa ykn fakkeessaa, kan Haayile Sillaasee kuffisanii aangoo haga qabatanitti fi hanga aangoo isaanii cimsatan qofatti turu, fiduudhaan tokkummaa impaayeratti olaantummaa Amahaaraa jalatti itti fufsiisuu kan barbaadan oggaa ta’u, kufaatii mootummaa Haayile Sillaasee fi jijjiirraa xixiqqaa osoo hin taane, impaayerichi hundeedhaan diigamee, ummattooti cunqurfamoon Impaayera Ixoophiyaa bilisa ta’anii hiree isaanii murteeffachuun mootummaa walaba ijaarrachuuf mirgi isaan qaban guutuutti akka kabajamuuf kan bara 1973 ijaarame ammo ABO dha. Akkuma armaan olitti tuqame, dhaaboti afran: Dargii, EDU, EPRP fi AESM (MEISON), eennu Impaayerattii akka hoogganuu yoo ta’e malee, gateettii fi dugda ummattoota cunqurfamoo Impaayera Ixoophiyaa irratti itti fufanii tokkummaa Ixoophiyaa tiksuuf akeeka wal fakkaataa qabu turan. Haala kana keessatti, tokkummaa Impaayera Ixoophiyaa tiksuuf akeeka bu’uraa ykn hangafaa isaan qabaniif diinni inikkaa ykn waloo Adda Bilisummaa Oromoo waan ta’eef, aangoo Ixoophiyaa qabachuu irratti garaagarummaa walgidduutti qaban irra aananii Haayile Sillaasee bakka bu’uun aangoo Ixoophiyaa eerga dhuunfatanii booda, diinni tarsiimoo isaan irratti duulanii dhabamsiisuuf karoorfatan ABO ture. Haayile Sillaasee aangoo irraa buusanii bakka isaa qabachuufis ta’e, diina tokkummaa Impaayera Ixoophiyaa kan ta’e ABO itti aansanii dhabamsiisuuf, Oromoo tokko tokko maallaqaa fi aangoon of jala hiriirsuu meeshaa guddaa godhatanii dhimma itti bahan. Oromoo hagoo of jalatti hiriirsanii riqicha ykn meeshaa akeeka isaanii godhachuuf jecha, jaarmaa Oromoo kittilayyoo isaanii ta’an of jalatti ijaaran. Akeeki isaanii, dhaabota Oromoo kana dhimma bahanii, Haayile Sillaasee kuffisuun aangoo qabachuu, aangoo Haayile Sillaasee eerga qabatanii booda ammoo, deggersa Oromoo dhimma bahuun dhaabota aangoo irratti isaan dorgoman dhabamsiisuu, kana irratti eerga milkaahanii booda ammo itti fufanii dhaabota kana dhimma bahuun ABO dhabamsiisuu fi dhaabota kana dhimma bahuun eerga ABO dhabamsiisanii booda ammoo, dhaabotuma kana iyyuu dhabamsiisuun aangoo Impaayera Ixoophiyaa, olaantummaa Amahaaraa jalatti guutuutti dhuunfatuu ture. Akka kanaan, AESM ykn MEISON, kanneen aangoo irratti isaan dorgoman billaa ittiin ciru fi itti aansuun ammo, ABO ittiin dhabamsiisu kan ta’uuf dhaaba Oromoo, Sochii Dimookraasii Ummata Oromoo ykn Oromoo People Democratic Movement jedhamu bara 1977 ogguu of jalatti ijaarratu, EPRP (Ethiopian People revolutionary Party) ykn Paartii Warraaqaa Ummata Ixoophiyaa) akkuma MEISO, kanneen aangoo irratti isaan dorgaman billaa ittiin ciru fi itti aansuun ammoo ABO ittiin dhabamsiisu kan ta’uuf dhaaba Oromoo,Oromo People Democratic Organizaation (OPDO) ykn ammo Dhaabbata Dimookraasummaa Ummaa Oromoo (DHDUO), kan booda irra TPLF irraa ergifatte, ijaarrate. Dargiinis akkasuma, Oromoota tokko tokko of jalatti ijaaruun akkuma MEISON fi EPRP meeshaa ittiin aangoo irratti ol bahu, aangoo irra ittiin turu fi ABO ittiin dhabamsiisu godhateera. Dhaabota Oromoo, Habashooti of jalatti ijaarratanii riqicha ittiin aangoo irratti ol bahanii fi ittiin ABO dhabamsiisan godhatuuf hedduu tattaafatan keessaa kan qooda guddaa taphate, dhaaba Oromoo, Sochii Dimookraasii Ummata Oromoo jedhamu MEISON jalatti ijaarame ture. EDU’n, Haayile Sillaasee bakka bu’anii Impaayeratti bulchuuf dorgommi godhamu keessa guddoo osoo hin turre laaffatee oggaa bahu, dhaabota saden: Dargii, MEISON, fi EPRP gidduutti, Haayile Sillaasee bakka bu’anii impaayeratti bulchuuf dorgommiin godhame lubbuu hedduu kan galaafate ture. Dorgommii dhaabota kana saden gidduutti godhame kana keessatti, ajandaan Dargii, gaaffii ummata Oromoo haga tokko kan deebisu itti fakkaatee, MEISON, booda irra Dargiitti dabalamee EPRP irratti oggaa duulu, EPRP’s, Dargii fi MEISONiin diina godhatee adamsaa fi ajjeesaa ture. Dargiin, deggersa MEISONiin, kan dhaabi Oromoo, Sochii Dimookraasii Ummata Oromoo, Haayilee Fidaatiin hoogganamu keessatti argamu qabatee EPRP fi ABO irratti duulee magaalaa fi baadiyyaa keessatti haga tokko eerga laaffisee booda, dhuma irratti, MEISON mataa isii irratti duula baneen hoogganoota dhaaba kanaa hedduu ajjeesee fi hedduu mana hidhaatti naqe. Hoogganooti gariin qabsoo hidhannoof bosona seenanii osoo hin turin harka Dargiitti kufanii oggaa ajjeefaman, gariin ammo ni hidhaman. Gaaffii ummata Oromoo kan deebisu itti fakkaatee Dargiitti dabalamanii eerga aangoo irratti isa cimsanii booda hoogganoota MEISON Dargiidhumaan ajjeeffaman keessaa tokko Haayilee Fidaa ture. Akka kanatti,kufaatii Haayile Sillaaseetti dhimma bahuun, bilisummaa Oromiyaaf qabsaawu irra, Oromooti gariin, meeshaa dhaabota Amahaaraa ta’uun Amaharaaf hojjechaa turanii fi Dargii aangootti ol baasuun ABO irratti duulchisan qabsoo bilisummaa Oromiyaatti gufuu ta’an galata homaatu maleee dhuma irratti dhaabotuma Habashaa kanaa fi Dargiin ajjeeffaman. Kasaaraa siyaasaa kana hunda ofii fi dantaa walabummaa Oromiyaa irraan akka gahaniif sababi guddaan, ilaalcha siyaasaa seenaa ummata Oromoo irraa hin maddine hordofuu fi warri Ixoophiyaa, ilkaaniin koflaa harkaan ammoo awwaala akka namaaf qotan wal’aaluu isaanii ti. Kan guddoo nama ajaa’ibu garuu, Oromoo: MEISON, EPRP, fi Dargii jalatti ijaaraman kun hundi, MEISON fi EPRP’f meeshaa ta’anii eerga hojjetanii booda, akkasumas, eergaDargii aangoo irratti cimsanii booda, haaduudhuma ABO’f qaraniin ogguu qalamani fi dhabaman, gootummaa fi muratnoo cimaadhaan dhabama irraa dandamatee, guddatee fi babal’atuun ABO’n kufaatii mootummaa Dargii keessatti qooda ol aanaa taphatuu danda’uu isaa ti. Dargii kuffisuufis haa ta’u kufaatii Dargii boodas, haala siyaasaa wal fakkaatutu mul’ate. Eerga Dargiin qabsoo hidhannootiin aangoo irraa darbamee booda, humnoota siyaasaa gurguddoo lamatu Impaayericha keessatti waliin dorgomaa ture. Humni siyaasaa Adda Bilisummaa Umamta Tigraayiin (ABUT/TPLF) durfamu, tokkummaa Impaayera Ixoophiyaa, olaantummaa Tigrootaa jaltti tiksuun: cuunqursaa siyaasaa, saamicha diinagdee fi tuffii aadaa ummattoota cunqurfamoo Impaayera Ixoophiyaa irratti itti fufsiisuuf kan qabsaawu ogguu ta’u, Addi Bilisummaa Oromoo (ABO/OLF) ammo, akeeka bara 1973 bakkaan gahuuf ijaarame irraa osoo hin maqin, Impaayera Ixoophiyaa diiguudhaan, mootummaa walaba kan mataa isaanii ijaarratuuf mirgi ummattooti cunqurfamoon qaban akka mirkaneessuuf kan qabsaawu ture. Armaan olitti akkuma ibsame, akeeki dhaabota lameenii uumaan gargar ta’uu isaa irraa walitti araaramuu kan hin dandeenye ture. Impaayerri Ixoophiyaa, olaantummaa Tigroota jala galtee, qabeenyaan ummattoota cunqurfamoo akka saamamuuf dhaabi bilisummaa ummattoota cunquramoof qabsaawu dhabamuu qaba. Laftii fi qabeenyaan uumaa ummattoota cunqurfamoo Impaayera Ixoophiyaa to’annoo tigrootaa jala akka galuuf, dhaabi mirga ummattoota kanaatiif qabsaawu dhabamuu qaba. Waan kana ta’eef, tooftaa fakkaataa, MEISON, EPRP fi Dargiin bara Haayile Sillaasee olaantummaa siyaasaa wal irratti argachuuf dhimma bahan, TPLF itti fufee dhimma bahuu eegale. Akka kanaan, ummata Oromoo gargar qooduun wal irratti duulchisuun mormii ummata kana irraa itti dhufu laaffisuuf, akkasumas, ABO fi akeeka isaa dura dhaabbachuuf ummata Oromoo keessaa tokko tokko bu’aa diinagdee fi aangoon bitatee, TPLF OPDO (Oromoo People Democrati Organization) booji’amtoota Dargii keessaa walitti qabee bara 1990 keessa Tigraay keessatti ijaarrate. Dhaabi kun, ABO fi akeeka isaa ummata Oromoo keessaa haqee fi dhabamsiisee, ummatni Oromoo tigroota jala jilbeenfatee akka elmamu godhuu dha.Haa ta’u malee, osoo afaan qawweetin hin taane, ummatni Oromoo guyyaa tokkoof illee fedha isaatiin OPDO jala buluuf hin hayyamne ture. Yoomi iyyuu caalaa kun ifatti kan mul’ate, yeroo amma kana, yeroo itti ummatni Oromoo ifatti murtii fi caasaa OPDO irratti fincilee diigaa jiru kanatti. Akkuma MEISON, EPRP fi Dargiin Oromoota tokko tokko dantaa diinagdee fi aangoon bitanii saba Oromoo fi akeeka bilisummaa Oromiyaa ABO’n durfamu irratti duulchisuun olaantummaa Habashootaa Oromoo irratti tiksuuf haa hojjetan malee, osoo umurii hin dheeratin, mormii ummata Oromootiin maseene, OPDO dhimma bahuun ummata Oromoo takaalanii elmachuunii fi ABO dhabamsiisuuf shirri TPLF’n xaxame ammaan tana tufamee darbamee, ummatni Oromoo, sadarkaa addunyaa ajaa’ibsiisetti: maqaa, alaabaa, kaayyoo fi dhaadannoolee ABO qabatee harka duwwaa rasaasa TPLF dura dhaabbatee bilisummaa Oromiyaaf falmaa jira. Haalli har’aan tana Impaayera Ixoophiyaa keessatti mul’atu, kufaatii Haayile Sillaasee fi Dargii jala haala mul’ataa tureen wal fakkaata. Kufaatii Haayile Sillaasee fi Dargii jala, humnooti siyaasaa adda addaa, kan tokkummaa Impaayeratti olaantummaa Habashootaa jalatti itti fufsiisuu barbaadanii fi kan Impaayeratti diiguun mootummaa bilisa kan mataa isaanii ijaarrachuuf mirga sabooti cunqurfamoon Impaayera Ixoophiyaa qaban mirkaneessuuf qabsawan turan, har’a illee humnoota kana lameentu, kufaatii TPLF booda, egeree Impaayeratti irratti murteessuuf, akeeka waliif faallaa qabatee socho’aa jira. Kanneen olaantummaa tigrootaa bakkaa kaasanii tokkummaa impaayeratti to’annaa fi olaantummaa Amahaaraa jalatti deebisuun ummattoota cunqurfamoo irratti cunqursaa fi saamicha itti fufsiisuuf qabsaawan dhaabota akka: G-7, Arbenyoch, Blue Party, Medrek, fi kkf ogguu ta’an, akeeka bara 1973 ijaarameefi irraa osoo hin maqne, mootummaa walaba kan mataa isaanii ijaarrachuuf mirga uumaa fi seeraan ummattooti cunqurfamoon impaayera Ixoophiyaa qaban mirkaneessuuf itti fufee kan qabsaawaa jiru ABO dha. Akkuma abbootii isaanii: MEISON, EPRP,Dargii fi TPLF, dhaaboti Amaharaa armaan olii kun, Oromoo keessaa namoota tokko tokko dantaa diinagdee fi aangoon bitatuun meeshaa ittiin TPLF fi ABO dura dhaabbatan godhatuuf hojjechaa jiru. Akkukma MEISON, Sochii Dimookraasii Ummata Oromoo of jalatti ijaarrate, EPRP’n, Dhaabbata Dimookraasummaa Ummata Oromoo of jalatti ijaare, Dargii Ormoota, Dhaabbata Markisist fi Leninistii Ixoophiyaa jalatti ijaarratee, fi TPLF OPDO of jalatti ijaarratee meeshaa godhatuun aangoo Ixoophiyaa akeeka bilisummaa Oromiyaa ABO’n hoogganamu dura ittiin dhaabbatan, Oromoo dhimma bahanii TPLF fi ABO cabsuun aangoo Ixoophiyaatti al bahuu fi irra turuuf jecha dhaaboti Amaharaa kunneen, biyya alaa fi biyya keessa lafa jala Oromoota OPDO Amahaaraa ta’uuf fedhii qaban ijaarrachaa jiran. Oromooti kun, yeroo gabaabaa booda, ABO fi TPLF’n balaaleffatanii, dhaabota Amahaaraa waliin hojjehuuf waadaa seenanii as bahuuf deemu. Akeeki isaanii, fincila ummata Oromoo ABO’n hoogganamee gabrummaa ummata Oromootti xumura godhuuf deemu dura dhaabbachuun, dhaabota Amaharaa aangnoo Impaayera Ixoophiyaatti ol baasuu, cunqursaa fi saamicha diinagdee jaarraa tokko oliif ummata Oromoo irra ture itti fufsiisuu dha. Oromooti billaa ittiin dhaaboti Amahaaraa kun ABO fi akeeka isaa qalan ta’uuf deeman kun, warra seenaa Oromoo hin barannee fi yoo baratan illee irraa barachuuf fedhii hin qabne gantoota sabaa ti. Isaan kun, warra dhiiga ilmaan Oromoo dhugee fi lafee ummata Oromoo caccabsee of qofa jiraachisuuf murteeffatee qofa osoo hin taane, egereen Oromoo fi Oromiyaa akka dhabamuuf warra Habashootaaf daboo ykn guuza bahu yakkamtoota sabaa ti. Haa ta’u malee, dhummi Oromoota kanaa, dhuma: Goobanaa Daaccee, Sochii Dimookraasii Ummata Oromoo kan MEISON, Dhaabbata Dimookraasii Ummata Oromoo kan EPRP,EMLO (Ethiopian Marxist –Leninist Organization) kan Dargii, Dhaabbata Dimookraasummaa Ummata Oromoo( OPDO) kan TPLF,irraa adda hin ta’u. Akeeki ABO kan : abboommii Waaqaa, seera ummaa, seera addunyaa fi seenaa haqa irratti hundaawe kun, dhaabota Oromoo Habashooti ijaarratuun ittiin isa dhabamsiisuuf qiyyaafatan kana hunda dhabamsiisee of jiraachisuun akeeka walabummaa Oromiyaa jiraachisee galma isaatti dhiyeessee jiru kun, dhaabota Oromoo haaraa dhaaboti Amahaaraa ABO irratti ijaaruuf hojjechaa jiran kana illee akka injifatuu shakkiin tokko hin jiru. Shirri fi lolli hangamuu yoo irratti qiyyaafate, dhaabi haqa fi mirga ummata bal’aaf qabsaawu, akeeka isaa bakkaan gahuu irraa kan isa dhaabu humni kamuu kan hin jirre oggaa ta’u, kan bu’aa yeroof akeeka haqaa ummata bal’aa dura dhaabbatu garuu dhummi isaa qabsoo ummata bal’aa Oromootiin akka awwalamu seenaa armaan olii kan mirkaneessuu dha. Waan kana ta’eef, ummatni Oromoo, Oromoota badii darbe irraa barachuu diduun akeeka bilisummaa Oromiyaa ABO’n durfamutti gufuu ta’uuf jecha badii fakkaataa deddeebi’anii ummata Oromoo fi mirga isaa irratti hojjechuuf dhaabota Amahaaraatti eerumuu fi xuuxxoo siyaasaa dhaabota Amahaaraa hodhuuf qophaahutti jiran kana dhiifama tokko malee dura dhaabbachuu, adabuu fi carraa amma argame kanatti dhimma bahee, akka Oromoo qofatti, ABO jalatti ijaaramuun mootummaa walaba isaa labsatee: bilisummaa, nagaa, badhaadhinaa fi gammachuun jiraachuu qaba. ANC (African National Congress) qofa jala hiriiree, ummatni Afriikaa Kibbaa, gabrummaa Ingilii jalaa bilisa akka of baase, EPLF (Eritrean People Liberation Front) qofa jala hiriiree gabrummaa Ixoophiyaa jala ummatni Eritrea akka of bilisoomse fi SPLM (Sudan People Liberation Movement) jala qofa hiriiree ummatni Kibba Sudaan, bilisummaa isaa akka gonfatetti, ummatni Oromoos, dhaaba isaa tokkicha, ABO jala hiriiruun qofti bilisummaa isaa akka mirkaneessu beekee, Oromoota dantaa diinagdee fi aangoo qofaaf jecha dhaabota Amaharaa jalatti ijaaramanii isaaniif meeshaa ta’uun guyyaa bilisummaa Oromiyaa dheerressuu fi bulchiinsi Tigree bulchiinsa Amaharaatiin bakka akka buufamuuf objuwatan doomsuu qaba. Ummata isaanii, gabrummaan Impaayeera Ixoophiyaa hammeenyaa hamaa irratti raawwataa jiru fi jaarraa tokko oliif bilisummaa dheebotee ittiin dararamaa jiru gananii Oromoota dantaa Amaharaa guutuuf of qopheessaa jiran, gochaan isaanii kun, gochaa farra: seenaa, haqaa, dimookraasii, seeraa uumaa fi addunyaa fi mirga dhala namaa waan ta’eef, irree cimaan dura dhaabbatamuu qaba. Akeeki ummatni Oromoo jaarraa tokko oliif qabsaaweefi, gabroomfataa lama keessaa ykn gooftaa lama keessaa tokko filachuuf osoo hin taane, gabrummaa kallattii hundaa irraa bilisa bahee: walabummaa, nagaa, badhaadhinaa fi gammachuun jiraachuu dha. Akkuma Oromooti bara: Haayile Sillaasee, Dargii fi Wayyaanee Habashoota jala kurkuruun akeeka bilisummaa Oromiyaa dura dhaabbatanii umurii gabrummaa, ummata Oromoo irratti dheeressan sanitti, Oromooti ammaan tana Habashootatti eerumuun, ummata Oromoo ammoo irreedhaan tokkummaa Ixoophiyaatti eerumsiisuu barbaadan milkaahuu hin qaban. Ummatni Oromoo, dhaaba siyaasaa: akeeka ummata bal’aa Oromoo baatu, jaal’atamaa, amanamaa, faarafamaa, muratnoo fi of kenniinsaan, kaayyoo ummata bal’aa Oromoo irraa osoo hin maqin qabsaawaa jiru kan qabu malee yaatima siyaasaa (political orphan) harma siyaasaa (political breast) barbaadu miti. Carraan ammaa kun, carraa ummatni Oromoo mootummaa walaba Oromiyaa itti labsatuu dha. Carraa kana, humni kamuu harka keenya keessaa akka hin baafne tikfachuu qabna.Waan kana ta’eef, akeeki cubbamaan Oromoota kanaa, qacalummaatti cabuu qaba. Kanaafis, ummatni Oromoo, irree isaa hin dabne kan gara bitaa, OPDOta Amaharaatti, kan gara mirgaa ammo, Wayyaanetti itti fufee agarsiisuun dirqama. Leelloo Sabaa,


Dhaamsa hidhamtooti siyaasaa Oromoo Manneen hidhaa Qaalittii, Qillinxoo fi Zuwaay keessa jiran

#BilisummaaOromoo– (05.03.2016,#DhaamsaHidhamtootaa, Oromiyaa) Kun dhaamsa hidhamtooti siyaasaa Oromoo Manneen hidhaa Qaalittii, Qillinxoo fi Zuwaay keessa jiran haala yeroo amma Oromiyaa ilaalchisee ergatanii dha. Nuti, otuu dirqama addaddaa irra jirruu harka diinaatti kufnee gatii olaanaa bilisummaa Oromoof baasaa jiraachuu keenya namuu kan hubatuudha. Yeroo biyyi keenyaa fi lammiin keenya alagaa gara laafina hin qabnee biyya abbaa isa akeessatti ajjeefamu biratti argamuu dhabuun keenya hedduu garaa nu nyaata. Goototi Oromoo kutatoo amma illee Bilisummaa Oromoof wareega ulfaataa baasaa jiran kumaatamaan bahaa akka jiran yeroo dhageenyutti immoo jajjabina guddaatu nutti dhagayama. Ammas qabsoo keenya galmaan gahuuf namuu bakka jirutti kutannoon akka hirmaannaa isaa jabeessu yeroo dhaammannu: Kana waan ta’eef, haala kana hubattanii bakka nu bu’uun gahee keessan akka baatan dhaamsa kana haala ulfaataa keessatti isiniif dabarsine; imaanaa keenya kanas raawwachuun akka nu boonsitan immoo shakkii tokko illee hin qabaannu!! Qabsaa’aan ni kufa! Qabsoon itti fufaa! Injifannoo uummataa Oromoof!


Jollee qarsaatti fixan

Dargaggoon oromoo guyyaa kaleessaa 1/03/2016 godina Harargee bahaa aanaa Qarsaatti hiriira nagaa gaggeeffamaa ture irratti namootni lama battalumatti yeroo wareegaman dargaggoonni 16 ol kan ta’an hubaatin hamaan irra gahuun himameera


Jeyni Oromiyaa Jaarraa Abbaa-Gadaa Bitootessa/March 3, 2013 boqochuu gaddaa guddaaniin dhagaye.

Dureen akka Jaarraa biyya ormaatti boqochuun gadda kana dacha taasisa. Odoo takkaa hidhannoo hin hiikkatin fi kaayyoo bilisummaa Oromiyaa odoo hin faallessin boqochuun ammoo guddoo nama jajjabeessa. Jaarraa wajjin walbaruun kiyya mana barnoota sadarkaa lammaffaa gaafan seene 1960-oota gara jalqabaa ti. Gaafas Abdulkarim (maqaa dhalootaa Jaarraa) fi waa’illi isaa Ahmed Yusuf dargaggoo fi ka’imman nanneen barnoota magaalaa Harar keessaa kakaasuu, politikaa barsiisuu fi jaaruuf tattaaffii godhan akka waan kaleessa taheettin yaadadha. Walgahii baay’ee irratti Jaarraan dhibdee bulchiinsi alagaa cunqursaan ummata Oromo irraan gahee fi seenaa boonsituu ummatichaa bareechee ibsee, bilisummaa, ulfinaa fi dagaagina Oromiyaa tiif hojjechuun dirqama dhaloota keenyaa tahuu hamilee dhaan ergaa dabarse fi dabarsiise takkaa hin irraanfanne. Yeroon sun yeroo Baale keessa jeynootiin General Waaqoo Guutuu faa’iin durfaman diina falmaa turan. Jaarraan dhimma afaaniin haasawee, dargaggoo fi ka’imman barsiisa fi kakaasuutti ture san hojiin mirkaneessuuf, odoo hin turin qabsoowota Baalee lolaa turanitti dabalamee, dirqama ofii raaw’ate. Sochii bilisummaa Oromo haarayatti ijaaaruuf Soomaliyatti carraaqii qabsaawotni godhanitti qooda mul’ataa warraa galmeessan keessaa Jaarraan sadarkaa tokkoffaa keessatti lakkaawama. Mootummaan Siyad Barree sochii Oromo sagantaa Somaliyaa Guddittii ittiin fiixa baasuuf murachuun gaafa barame, qabsawota walabummaa jaarmaya Oromo tiif cininnatanii falman, namoota akka Hussein Suraa faa wajjin, Yemen Kaabaatti bahanii jaaramuu dhaan, qabsoo hidhannoo qajeelchuuf qooda ol-aanaa gumaache. Murannoo hiriyaa hin qabneen, jeynoota qabsoo hidhannoo banuuf ifkennan hoogganuu dhaan daandii Oromiyatti deebiif filatetti gufuun qunnamtee (1969), waggaa shan caalaa gaarshiree (mana hadhaa) Siyaad Barree mudachuun beekkamaadha. (Baroota hidhaa san keessaa hanga tokkoof lolarratti wareegamuun isaa himamuus niin yaadadha.) Akka hojiin booda mirkanaawetti, hidhaan sun bilisummaa Oromiyaa tiif falmaa hidhannoo gochuuf murannoo isaa daran cimsite. Hidhaarraa gaafa hiikkame carraa dura argateen biyyatti deebi’ee, matootii sochii lafa-jalaa Baaro Tumsaa faa wajjin marihatee, tarkaanfiin fudhate kanuma raggaasisa. Mootummaan Siyaad Barree baha Oromiyaa, kibbaa fi walakkaa qaama Somaliyaa Gudditti taasisuuf qophii gaafa raaw’atte (1975) Jaarraa hidhaa keessaa baaftee walgahii qopheessite takkatti afeerte. Walgahiin waltajjii marii haa jedhamtu malee akeekni dhugaa qabsoo Oromo hacuucuu fi ukkaamsuudha ture. Bara 1979 jilli Adda Bilisummaa Oromo (ABO) gaafa mariif Soomaliyaa ifaan dhaqe, qondaalota President Barree wajjin teessuma sanirra turan keessaa General Ismail Ahmed haala teessuma sanii, jila ABO mana ofiitti gaafa keesummeesse, bal’inaan waan ibse keessaahin qabxii takka akkanatti kaaya: “Abdulkarim hawwii President Barree odoo beekuu, sodaa malee isa dura dhaabbatee, ‘nuti duris qabsoo Oromootiif imaltoofne, arras hawwiin teenya isuma, biiroo faa nuu hayyamaa, nu gargaaraa’, jedheen”. General Ismail itti fufee: “Namoota keessan hedduu wajjin hojjadhe, Abdulkarim dhugaatti jeyna, ummataa isaa jaalata, kabaja. Yeroo wal-argitan kabajaan qabuuf fi salaamata kiyya itti himaa. Maqaa kiyya himaaf, na beekaa.” Dhaamsa kana odoon ofirraa hin dabarsin boqochuun Jaarraa guddoo natti dhagayama. Ergaan isaa fi kaayyoon inni jireenya isa guutuu itti ciche ammoo arr’a sadarkaa guddoo waan geesseef, dhaloonni ammaa falmaa bilisummaa cimsee fuul-duratti tarkaanfachiisuun akka galiin gahu shakkii hin qabu. Qabsaawotaa fi maatiin haa jabaatan, innis nagayaan haa boqotu! jaaraabbagadaaby Dr. Mohammed Hassen* (OPride) — Abdulkarim Ibrahim Hamid, who is popularly known as Jarra Abba Gadaa, was a long-standing Oromo nationalist. His death a few days ago was a great loss for his family, for all those who knew him, for our people and for all freedom loving people everywhere. He was an exceptional person, who was driven with passion for freedom and human dignity of his people. Jarra understood the connection between the conquest of the Oromo and the unmitigated attack on their cultural heritage. The purpose of that attack was to make the Oromo feel inferior in terms of their language, culture, history, way of life, political and cultural institutions. As a result of their conquest during and after 1880s the Oromo lost their sovereignty and freedom. With that they lost their land, their human dignity, as they were subjugated socially, dominated politically, exploited economically and dehumanized culturally. They also lost their pride as a people. The daily degradation and oppression of the naftanya system took toll on the spirit of our people and slowly ate away at their national pride.Jarra Abba Gadaa was among few farsighted Oromo nationalists who had the wisdom to understand that a system that crushes the self-respect and self-confidence of individuals or a people, a system that kills the spirit of human dignity and pride is crude, brutal and oppressive that has to be resisted. For Jarra, there was nothing more precious than the human spirit of freedom, pride, self-respect and dignity of his people. Through his lifelong struggle and sacrifice, Jarra Abba Gadaa and others were able to raise Oromo political consciousness that has altered how the Oromo perceive themselves and how they are perceived by others in the political landscape of Ethiopia and the Horn of Africa. It is the responsibility of the current Oromo generation to marshal their human, material, and spiritual resources to achieve their own liberation — the life-long objective for which Jarra struggled for more than half a century. When the history of Oromo struggle since the 1960s will be written, Jarra Abba Gadaa will have pride of place in that history. The purpose of this short piece is not to write about Jarra’s contribution to Oromo national struggle. It is only to mention few points that I remember about one of the most remarkable Oromo nationalists of our time. Jarra Abba Gadaa and the formation the first Oromo student union I first came to know Jarra Abba Gadaa in 1961 when I was a grade 6 student while he was 12-grade student in the city of Harar. At that time there were probably 3,000 students in the city of Harar, out of which there were no more than twenty to thirty Oromo students. During Christian and Muslim holidays in the city of Harar, Adare or Harari, Amhara, Tigrayan, and Somali students, all proudly sang their songs and danced their cultural dances and enjoyed their religious holidays. However, the few Oromo students were never able to enjoy their songs and cultural dances on their holidays. At that time, the Oromo were the most abused and humiliated people in Ethiopia. Some Oromo students hid their identity in order to escape from humiliation to which their people were subjected. Jarra Abba Gadaa realized that people who lack self-respect lack the essential elements of humanity. After all, no one respects people who do not respect themselves and their cultural heritage. Jarra took the first important step on the long road to mental liberation of those who were touched by his magnetic personality. He contacted every Oromo student in Harar and brought us together in one place. That was how we were able to meet for the first time and came to know each other. From the very beginning, all our meetings were conducted in Afan Oromo, which in itself was liberating experience as most of us who didn’t have a good command of Amharic language. Jarra informed us that he gathered us together to form the Union of Oromo students. He added that the purpose of Oromo student union was for organizing Oromo cultural show in the city of Harar. We were truly exhilarated. In those days, the Oromo were called by the derogatory name of Gala. Although we never called ourselves by that name, we hated those who called us Gala. As a politically conscious young man, Jarra was far ahead of his time and suggested the name of our group to be the Union of Oromo students, which was unanimously endorsed by everyone at our first meeting. That was how the first Oromo student union in Ethiopia was born. At that time most people in Ethiopia did not know that Oromo was the core of our people’s identity. It was Jarra’s political genius to pick our national name as the name of our student association. As the core of our people’s identity, our national name evoked an atmosphere of drama that captured our young minds with magic power that lifted us out of the depth of humiliation under which our people suffered for so long. Jarra was elected as the chairman of our union. Ahmed Mohammed Yusuf, who currently lives in Georgia, was elected as the secretary of our union. Taha Ali Abdi, who currently lives in London and one of the founders of the Oromo Liberation Front, and Jemal Ali Abdi, who currently lives in Toronto, were active members of our union. Thanks to the leadership of Jarra Abba Gadaa, our union was able to organize the first ever Oromo cultural show at the cinema hall in the city of Harar in 1961. That in itself was a major achievement, when young students fearlessly and proudly performed Oromo cultural show in front of an audience, many of whom wept with joy and filled with pride that our language is as good as any other language in touching the human heart and soul. In those days, the Oromo language was proscribed in public. The exhilaration that we felt at that time is impossible to express in words today. Let me just say it was a wonderful experience that taught us the importance of having an organization. Even after Jarra Abba Gadaa and Ahmed Mohammed Yusuf graduated from Harar high school, our union was able to organize more Oromo cultural shows in the city of Harar. It only shows that organized individuals, no matter how small their number, can achieve tangible results. My last encounter with Jarra before he joined the armed struggle I saw Jarra Abba Gadaa for the last time before he embarked on nearly half a century of struggle, which defined his character and served as the life-spring of his existence. That was during the summer of 1966. We met in the city of Dire Dawa and went together to the house of my friend, where we had lunch and spent the whole afternoon talking about the conditions of Oromo at the time. Then Jarra was already a conscious nationalist who could no longer live in peace, while our people were subjected to daily humiliation in all ways, big and small. Although we did not realize it at that time, the idea of joining armed struggle was crystallizing in his mind. But he kept it to himself. Few months later we heard that Jarra Abba Gadaa joined the Bale Oromo armed struggle, which was led by General Waaqoo Guutuu. The following section is based on the interviews I conducted with many individuals over the years, including, Sheikh Mohammed Rashad in Mogadishu, whom I interviewed on July 18, 1980, Adam Tukale Ali, popularly known as Mulis Abba Gadaa, whom I interviewed on June 17, 1982 in Jeddah, Saudi Arabia, and Abdullai Mumad Bili, popularly known as Abdullahi Lungo, whom I interviewed on June 20, 1982 also in Jeddah, Suadi Arabia. According to the information I obtained from the above-mentioned individuals, it was during his participation in the armed struggle in Bale that Jarra first distinguished himself as a brave warrior. As an intelligent man, Jarra quickly realized the importance of obtaining modern military training. It was for that purpose that he went to Somalia in 1967 but quickly disappointed when he realized the Somali government of the time never wanted to support an independent Oromo force that they did not control. Jarra then went to the Middle East where he worked with Elemo Qilxu, the famous Oromo nationalist leader. With support from the Iraqi government, Jarra and 38 of his comrades received a yearlong military training program and equipment for starting guerrilla activities. After completing their training, under the command of Jarra Abba Gadaa, the first small guerrilla group was dispatched to Hararghe . Unfortunately, Jarra and his comrades were ambushed by Somali forces while in transit through northern Somalia and were detained in November 1969 by the order of General Said Barre. They were detained without trial for five years and released only in 1975. After his release, Jarra was taken to Mogadishu, where he was personally asked by General Said Barre to join the Western Somali Liberation Front (WSLF). Jarra refused joining the WSLF and secretly returned to Hararghe in early 1976. His return to Haraghe was a major turning point in modern Oromo history for several reasons that cannot be discussed in this short piece. Here it should suffice to say that Jarra Abba Gadaa established the first Oromo Liberation Army and started armed struggle, which for decades formed the central drama of his fascinating life of struggle. And that struggle was crucial for the rise of the Oromo national consciousness. Since the armed struggle conducted by the OLF faced bewildering vicissitude, I limit myself to mentioning only the following salient points as they are related to Jarra Abba Gadaa. First, it was during his five-year detention that Jarra Abba Gadaa realized that the Government of General Said Barre had its own ambition for occupying extensive Oromo territories. It was such realization, which made Jarra a reflective and staunch Oromo nationalist. During the 1977-78 war between Ethiopia and Somalia, the WSLF and regular Somali forces occupied vast Oromo territories in Hararghe, Bale and Sidamo, and the Somali regime even attempted at transforming the Oromo into Somali speaking people through what the Somali regime called “crash program” of teaching Somali language to the Oromo people. That was the height of Somali ruling elites cultural chauvinism. Jarra Abba Gadaa immediately understood that the struggle for the creation of Greater Somalia was a frontal attack on Oromo national identity. Jarra then mobilized the OLF forces under his command and resisted both the Somali aggression and Ethiopian military regime’s attempt at keeping the Oromo under century long domination. Consequently, the small OLF force, which may not have numbered more than 5, 000, were attacked by both Ethiopian and Somali forces. It was a miracle that the OLF force was able to survive the combined attack of the two major military forces in the Horn of Africa. It was even a bigger miracle that Jarra Abba Gadaa, who was targeted for killing by the security forces of both Ethiopia and Somalia, survived and outlived the regimes of Colonel Mengistu Haile Mariam and that of General Said Barre. Second, Jarra Abba Gadaa left behind a legacy of half a century struggle, which will plant his name in the annals of the struggle for freedom and human dignity. His long struggle reflects and represents the spirit of Oromo determination to free themselves from a century long domination. A Tigrayan intellectual can no longer boldly claim that the Oromo “do not have a cultural substance on which to construct their nationalism” because they do not have heroes like Yohannes and Alula to look up to nor do they have a major insurrectionary history like the Weyane in their memory pool.”[1] Oromo resistance was largely unnoticed by the outside world, but it provides them with heroes such as Jarra Abba Gadaa, who is at the center of the galaxy of our national heroes, including Mamo Mazamir, Elemo Qilxu, General Taddesse Birru, General Waaqoo Guutuu, Baro Tumsa, Rev. Gudina Tumsa, Shaykh Bakrii Saphalo, Magarsa Barii, Mulis Abba Gadaa, Sisai Ibssa, Adam Jiloo, and thousands of others. Jarra Abba Gadaa became a legend in his own lifetime by registering half a century of struggle in the interest of his people. Heroes like Jarra Abba Gadaa and those mentioned aboveprovide the Oromo with rich store of memory pool as well as the substance with which to strengthen their nationalism. It is fitting to end this piece by stating that Jarra Abba Gadaa will be buried at the hallowed battlefield of Chalanqo (Calanqoo), where he will join thousands of Oromo, Adare/Harari and Somali warriors who died together on January 7, 1887, fighting against King Menelik of Shawa. Jarra Abba Gadaa’s burial place will soon become a new shrine for Oromo nationalists. Finally, Jarra Abba Gadaa passed away physically. But he will live in the great heart of the Oromo nation. His spirit of unflinching resistance will live in the minds of our people. Heroes and legends do not die. They become the dynamic force of history, the source of inspiration for the living. May our Waaqaa rest his soul in peace and comfort us with better days for the Oromo and all the peoples of Ethiopia. *The writer, Dr. Mohammed Hassen


INTIFAADAA Ummata OROMOO

Bitooteessa,05, 2016 Abbaa Urjii tiin: Intifaadaan jecha afaan Arabaa ti. Hikkaan, sossooha waa ifirraa hurgufuu jechuu dha. Sossoohinsi kuniis, kan akka sareen bishaan ifirraa qoorsuuf gootuu ykn dhukkee irraa hurgufuuf duubbee da’asaa waliin dhawuu ti. Jechi kuni, dhuma bara 1987-rraa kaasee, maqaa Fincila ummanii Falasxiin diddaa bulchiinsa gabrummaa mootummaa Israa’el irratti godhaniin irra beekkama. Finicilli kuni kan ka’e, yaroo mootummaan Israa’el sossooha qabsoo bilisummaa Falasxiin irra aanuun, ummata bulchiinsa waraanaa jala naqattee, siidaa ol-aantummaa baroota diiydamiif irratti dhaabbatte. Baroota kana keessa, Israa’el, ummata Falasxiin bilisummaa mulquu malees, kan nyaara itti guure ajjeesuu, hidhuu fii cafaquu karoora godhatte. Kanirratti, Falasxiinota mirga abbaa biyyummaa irraa fuutee, lafa isaaniirraa buqqaasaa, dachii isaanii, Yahuudota biyyoota alaarraa fidduuf mana irratti jaartee qubsiifachaa turte. Gaafa Falasxiinoonni biyyuma isaanii keessatti jiruu salphinaa fii gad-aantummaa tana keessa liman kana, hoogganoonni dhaabota qabsoo bilisummaa isaanii, qe’eerraa gugatanii, naannoorraa kiiloo-meetira 2,400 fagaatanii, biyya Tuniiziyaa qubsuma godhatanii ture. Haala kana keessa, ji’a Abraashaa/Muddee 08, bara 1987, Yahuudaan tokko keellaa sakattaatti, tahe je’ee makiinaa irra oofeen, Falasxiinoota afur ajjeese. Kanarraan kan ka’e, borumtaa, ummanni naannoo sanii hiriira nagayaa bahan. Foolisoonni Israa’el, hiriira guyyaa kanaa tiis akkuma yaroo biraatti bittinneessuuf dhukaasa ummatarratti bananiin, intala dubraa tan amata kudha torbaa ajjeesan. Gochi isaanii kuni, hawaasa keessatti haala duriin addaa uume. Ummata Falasxiin “jiruun gabrummaa nuuf gaya!” jechisiisee, hiriira diddaa bulchiinsa gabrummaa tiif bakkayyuu kakaase. Ajjeechaan namoota afranii fii intalaa, qaanqee fincilaa haa qabsiiftu malee, sababni guddaan, roorroo bulchiinsa alagaa tan waggaa diiyadaamiif walitti kuufamte, tan hawaasa abbaa biyyummaa mulqitee, mirga qabeenya biyyaa, walabummaa hawaasummaa fii siyaasaa waakkattee, hegeree itti dukkaneessite. Hegereen dukkanooytuun, ummata Falasxiin intifaadfaa diddaa bulchiinsa gabrummaatti onnachiiftee, hiriira walitti dhaabsifte. Kaa’immanii fii joolleen waraana xiyyitii itti dhukaasutti dhagaa harutti seenan. Daldaloonni gibira kennuu didan. Haawwan ilmaan isaanii kan wareegamniif booya dhiisanii ililchuu jalqaban. Walumaa galatti, ummanni bulchiinsa gabrummaa tiif oggoluu didanii Intifaadaa walitti dhaaban. Mootumman Israa’eliis fincila humnaan ugguruuf ijibbata cimaa gooteen miidhaa fii gaaga’ama guddaa biyyaa fii ummatarraan geesse. Lubbuu Falasxiinota 1,284 galaafatte. Xiqqaa fii guddaa, dhalaa fii dhiira jidduu, namoota 60,706 ulee fii rasaasaan madeeysite. 120,000 ol hiite. Manneen qabsaawotaa, 2,532 barbadeessite. Kana hunda gootee, fincila ummataa irra aanuu dadhabde. Intifaadaan, murannoo ummanni Falasxiin diddaa gabrummaa tiif qaban diina agarsiise. Roorroo dhooysatti irratti hojjatamaa turte ifa baasee, mootummaa Israa’e adunyaa maratti saaxileesse. Maayyiirratti, irree mootummaa Israa’el, tan gargaarsa horii Yahuudota biyyoota ambaa keessa jiranirraa itti dhangala’uu fii, tin’isa siyaasaa kan mootummaa Ameerikaa-rraa arkarttuun qooyxe injifatee, waraana isii lafa isaanii keessaa akka baaftu dirqe. Haalli armaa olii, akkaataa ummanni Oromiyaa waggoota diiydamii shanan dabran keessa jiraniin wal-fakkii heddu qaba. Wayyaaneen tan bara diiydamii shan dura, Goobanoota if dura oofaa, mataa gadi qabachaa biyya seente, gadaa sadeen (8×3) dabran, quuftee, qooyxee, gaaga’ama himanaa olii lammii Oromiyaa-rraan geesse. Ummata Oromoo kan timjii isii keessatti haqaarratteen “isin Tigroota” jettee afaanii fii aadaa Tigree fudhachiisaa, gama kaaniin, seenaa ummata Oromoo haatee, garii lammii Oromiyaa tiin “isin Oromoon adda. Mirga ifiif if bulchuu arkachuu qabdan!” jechuun, Oromoota adda qoqqooduuf ijibbaata adda hin-citin godhaa baate. San malees, Oromoota waliin dhawuuf gosa-gosarratti, qomoo-qomoorratti kakaasuu fii alagaa fii Oromoo jidduttiis wal-dhabbii uumuuf shirri xaxaa baate kan himamee dhumuu miti. Wayyaaneen, tuunni saba bicuu ummata biyya Xoophiyaa ja’amtu keessa jiran keessaa harka dhibbarraa sadii (3%) hin geenyerraa haqaaramte, akka aangoo qabatteeen, albudaa biyyaa tii fii qabeenya ummataa zarafuu jalqabde. Saamuun quubsuu didee, akka Minilikitti, heera lafa Oromiyaa kan mootummaa isii godhu tumattee, Tigroota abbootii masnoo fii qalaaddanii goote. Lafa qircaa namoota isiirraa hafe alagatti gurgurachutti seente. Kana bira taruun, akkuma Yahuudotaatti, qotee buloota lafa isaanii-rraa kaaftee nama isii irra qubsiisutti seente. Kun hundi isii hanqatee, akka mootummaan Israa’el biyya Falasxiin iddoo lamatti qoodetti, Oromiyaa, tan magaalota isii tiin adda baafte, tan daangaa hundaan lafa irraa cicciqqooytee sq. km 600,000-rraa 284,538 km² qofatti hambifte, bakka lamatti ciqqaawuuf karoora baafatte. Haala armaa olii kanaan, Wayyaaneen, ol-aantummaa Tigree biyya keessatti unkurtee, Jaarrotaaf (baroota 40-taaf) ummata bulchuuf sirna (Addiis Raa’iy) baafattee, kanneen abjuu isii tana dura dhaabbatan hila malee cafaqaa, ajjeessaa, kumaatamaan mana hidhatti guuraa baate. Duuba, isii haala kanaan, siyaasaa fii qabeenya biyyaa dhunfattee, aangoo fii sadoon machooytee, “Rabbiin Aboo!” jechaa jirtu, Sadaasa 12, bara 2015, Gincitti, fincilli ammaa kuni itti dhoohe. Fincilli kuni, diddaa Master Pilaanii haa dhaadeeyfatu malee, akkuma kan warra Falasxiinitti, kuufama gadadoo baroota diiydamii shanan dabaranii ti. Kanaaf, yaroo gabaaduu keessatti, akka ibidda citaa goggogaa arkatetti, hawaasa Oromoo kan bahaa-dhihaa, kaabaa-kibbaa keessa loohe. Fincila kanaan, hawaasni Oromoo dhalaa fii dhiiraan, xiqqaa-guuddaan, harka qullaa qoma banatanii, waraana Wayyaanee dura dhaabbachuun, “Oromiyaan teenya!” jechutti seenan. Walliftoonni Oromoo, ijaa fii gurra diinaa duratti, Finfinnee keessaa, “Oromiyaan ni bilisoomti!” ja’anii itti geeraraa lammii kakaasan. Haati ilmaan isii tiif fidaa bahuuf qophaawuu beeysifte. Kaa’imman sodaa malee, ifatti, irbuu jaallummaa walii seenan. Fincilli diddaa gabrummaa kuni, yaroo gabaaduu keessatti, manneen barnoota ol-aanoo, jiddu-galaa fii kanneen gadii bira dabree, magaalotaa fii baadiyyoota Oromiyaa mara dhunfatee, bulchiinsa Wayyaanee qe’ee gugachiise. Qaanqee diddaa bulchiinsa gabrummaa kan iddoo hundaa itti bobahaa jiru kana dhaamsuuf, Wayyaaneen, waraana isii (Agaazii) biyya keessa facaafte. Daa’ima bara saddeetii irraa kaaftee, manguddoo ganna torbaatamaa wareeyde. Kan boru fuudhaaf deemu qaxara cabsitte. Dubartii garaan guutuu galaafatte. Ilma haadha duratti, haadha ilma fuulletti ajjeefte. San malees, kumaatama hidhatti guurte. Haa tahu malee, galaafanni isii, qabsoo daran finiinsuu malee, waaroo sodaa tan ummata Oromoo-rraa kaate irratti deebisuu hin dandeenye. Fincilli kuni, akkuma Intifaadaa Falasxiinitti, yaroo qabsoon bilisummaa ummata Oromiyaa haalaan dadhabde; yaroo caphinsi hamilee mooraa qabsoo weerare; yaroo kaayoon bilisummaa akkaa gara dhabde; yaroo ayyaan-laallatoottaa fii gantoonni mooraa qabsoo keessatti baallii suuqqatan; yaroo mooraan qabsoo tan wareegama qabsoo bilisummaa biyya keessaa tiif itti wal-qaadhiman tahuun isii hafee, tan qircaa aangoo biyya ambaa keessaa tiif dargaa itti baayyifatanii fii yaroo muudama aangoo tiif adaa-bahuu fii walitti-deebi’uun hujii mooraa qabsoo taate keessatti dhoohe. Yoom tana qofa, fincilli kuni, yaroo warri hawaasni if duratti laalaa ture, qabsoo bilisummaa gananii, ol-aantummaa Wayyaanee fudhatanii, biyyatti nu galchiif harki diinatti hiixatan simataa dhabee, if malees, hawaasa Oromoo salphina keessa galchan keessatti ka’e. Fincilli haala mooraa qabsoo tan armaa olii keessatti dhoohe kuni, qabsoo bilisummaa boojihama haallan armaa olii keessaa baasee, ummata Oromootti kabajaa godhe. Oromoo fii Oromiyaa adunyaa beeysise. Roorroo Wayyaaneen ummata Oromoo-rratti hajjachaa jirtu ifa baasee, mootumman isii tan kijibaaf farra-dimokraasii tahuu adunyaaf mul’ise. Hunda caalaa, irree ummata Oromoo tii fii murannoo bilisummaaf qaban firaa fii diinaaf if godhe. Daboollatti, qabsoo bilisummaatti hafuura lubbuu deebise. Fincilli kuni, yaroo gabaabduu keessatti, bu’ura mootummaa Wayyaanee sossoosee, waan qabattuu fii lakkiftu wallaalchisaa jira. Haalli ji’oota afranii, Karoora Sirna Bulchiinsa Tigree (Tigre Dynasty) kan baroota dhibbaaf saganteeffatte harshif duraa naqee, aangoo baroota diiydamii shanan dabraniillee manaama guyyaa itti fakkeessaa jira. Kana waan taheef, Oromiyaa waraanaan weerartee, akka saree maraattetti wixxifachaa jirti. Olola isii malee dhugaa jirtu akka hin dhageenye godhuuf, ijaa-gurra ummataa sab-qunnamtoota ammayaarraa dahuurratti horii biyyaa qisaasaa jirti. Ajjeechaa, tumaa fii hidhatti nama guuruu biratti, helikooptaroota, taankota, madaafaa fii miyoota lolaa gurguddaa biyya keessa olii-gad o-oofuun ummata sodaachifti. Karaa ifa taheen kana godhaa, dhooysatti ammoo, kan du’eef gumaa, kan miidhameef hadhaadhiyyaan kenna jechuun, karaa huddeellaa kooraa isii, OPDO-n, fincila ifirraa dhaabuuf hawaasa kadhachaa jirti. Gunaa kanaa fiis, horii hammana hin-ja’amne manguddoota Oromoo irratti dhangalaasaa jirti. Garuu, akkuma araarfni ummatarraan gayaa jirtu fincila irraa hin dhaabinitti, manguddummaa fii gunaa niis aangorra isii tursiisuuf hin jiraatu. Qabsoon xiqqaa fii guddaan Oromoo lubbuu isaanii wareegaafii jiran milkiin as bahuun, waan shakkiin biraa kutte. Haalli fincilaa mootummaa Wayyaanee malees bu’ura Xoophiyaa sossoosee jira. Kanarraa kan ka’e warri baaragan heddu. Akkuma Wayyaaneen namoota dantaa isii tiiysan manguddoota jettee ummataan sobdutti, warri kuniis, ummata Oromiyaa amna galii qabsoo isaaniirraa ittiin dabsuuf warra qaadhimataniin as bahuun isaanii olee-bulee in-hafu. Ummanni, haala kanaaf if qopheessuuf, tarkaanfii hiree isaaniirratti isaan abboomsitu amaan fudhachuu jalqabuu qabu. Tarkaanfiin tuniis, akkuma naannoo gariitti godhaa jiranitti, magaalotaa fii baadiyyoota Oromiyaa hunda keessatti, warra isaan hoogganuu fii bakka bu’u filatanii, deeggarsaan duukaa bu’uu dha. Ummanni naannoo isaaniitti, bakka bu’oota if keessaa filataniin hoogganamuu jalqabuun, bakka bu’oota Wayyaanee, Kaabinoota, iddoo dhoorkuu malees, milkii hamma yoonaa fincilarraa arkamtetti iggitii godhee, bilisummaa fiis karaa haxaawa. San malees, warra ala taa’anii hoogganummaa qabsoo himatanii fii kanneen kaayoo dantaa bobaa jala kaayatanii dooyaarraa dhawwaaqaa jiranitti karra hiree ummataarratti aboomuu itti cufa. Oromiyaan ni bilisoomti! Yaadaaf: abbaaurjii@gmail.com


Sarootiin wayyanee lama hojiirra arihaman jedhu

Finfinnee Guraandhala 28,2008(FBC) Koreen jiddu galeessa dhaabbata Demookraatawa Ummata Oromoo wal ga’iisaa guyyoota shaniif Magaalaa Adaamaatti adeemsisaa ture kaleessa xumureera. Koreen jiddu galeessa dhaabbatichaa ajandaawwan irratti mari’achaa tureefi murteewwan gurguddoo darban ilaalchisuudhaan ibsa baaseera. Koreen jiddu galeessa Dh.D.U.O. wal ga’ii idilee adeemsisaa ture kanaan ajandaawwan maree gurguddoo qorannoo haala yeroo,haala ijaarsa sirna demookraasii, hundeen itti babal’atuufi dagaagu irratti,qorannoo raawwii hojii keessatti rakkoolee bulchiinsa gaarii ariitiidhaan itti furmaata argatuufi qabsoo farra maxxantummaa kiraa sassabdummaa maqsuuf dandeessisan irratti mari’achuudhaan murteewwan dhaabbatumma akka dabarse beeksiseera. Akkaataa ibsa koree jiddu galeessa dhaabbatichaatiin hooggantoota ol’aanaa naannichaa lama iratttti araarama tokko malee tarkaanfiin fudhatameera. Akkaatuma kanaan tokkoffaa obbo Dhaabaa Dabalee miseensa koree hojii raawwachiiftuu Dh.D.U.Ofi A.D.W.U.I,miseensa mana maree A.D.W.U.I sadarkaa itti aanaa pireezidaantiitti bakka bu’aa mootummaa Naannoo Oromiyaafi itti gaafatamaa waajjira koree jiddu galeessaa kan turan rakkoolee gaggeessumaatiin koree hojii raawwachiiftuu irraa gara koree jiddu galeessaatti akka gadi bu’aniifi itti gaafatamummaa waajjira dhaabaa irraa akka ka’aniif murteeffameera. Lammaffaa obbo Zalaalam Jamaanah miseensa koree jiddu galeessaafi miseensa mana maree A.D.W.U.I haaluma walfakkaatuun hanqina gaggeessumaatiin miseensa koree jiddu galeessa irraa hanga yaa’ii itti aanuutti akka ittifamaniif murtaayeera. Koreen jiddu galeessa dhaabbatichaa jeeqamsawwan iddoowwan tokko tokkotti mudataniin lubbuun Namaa darbuufi qabeenyi akka barbadaa’e kan qorate yammuu ta’u lubbuu Namaa darbeefi qabeenya barbadaa’eef gadda itti dhaga’ame ibseera. Jiraattoonni Naannoo Oromiyaa humnoota tasgabbii maddii dhaabbachuudhaan Nagaan Naannoo Oromiyaa akka tasgabbaa’uuf shoora gumaachaniifis koreen jiddu galeessa dhaabbata Demookraatwa ummata Oromoo ibsa isaa kanaan galata galcheera. Gara fuulduraa jiraattoonni naanichaa nagaafi tasgabbii bu’e humnoota tasgabbii maddii hiriiruun akka eegsisuufis koreen jiddu galeessa Dh.D.U.O. waamicha dhiyeesseera. Koreen jiddu galeessa dhaabbatichaa rakkoolee bulchiinsa gaariifi kiraa sassaabdummaa ittisuuf hojii eegale cimsuudhaan akka itti fufus beeksiseera. Rakkoolee bulchiinsa gaariifi kiraa sassabdummaa Naannoo Oromiyaatti mul’atan ittisuufis hawaasa wajjin ta’uun dhaabbatichi akka hojjetu kan beeksise koreen jiddu galeessa Dh.D.U.O eeruuwwan hawaasa irraa dhiyaatan irratti hundaa’uudhaan qorannoo taasisuun rakkooleen jiran fala akka argataniif kan hojjetu ta’uu himeera. Kanneen rakkoo bulchiinsa gaarii uumaniiru jedhamuun qabamaniifi kiraa sassabdoota irratti araarama tokko malee tarkaanfiin akka fudhatmus beeksiseera. Koreen jiddu galeessa Dh.D.U.O rakkoolee bulchiinsa gaariitti furmaata argamsiisuuf hawaasni mootummaa maddii hiriiruudhaan tumsa akka taasisuufis waamicha dhiyeesseera. Gulaalaan:Biraanuu Hurrisaa


The need for Oromo nationalists’ unity to end Tigrayan genocide of Oromo people

By Leenjiso Horo March 2016 The Oromo people have united more than ever before from width and breath of Oromiyaa to end the colonial occupation in order to restore their full national sovereignty and independence. In unity, the Oromo people have raised their flag over Oromiyaa. This is done with so much sacrifice in the lives of their youths, children, men and women- aged and young. The objective of this struggle is to establish free, sovereign, independent Democratic Republic of Oromiyaa. Our call is for: Unity! Unity! Our unity is power! The united Oromo people will never be defeated! Going forward by looking back: the rise of the Oromo people in unity Today, the Oromo people have united more than ever before bypassing the divided Oromo political organizations. What is unequivocally clear is that our people have shown what the unity is to those who have failed to understand the national unity and its importance. They have united from east to west; from south to north and the center. The cities, towns, villages and the countryside across Oromiyaa are all united into a single whole, as one nation; as one people against the enemy. The fact is, the world is forced to see this upsurge of our people against the Tigrayan fascist regime in central, southern, northern, eastern and western regions of Oromiyaa rising like tsunami, like a mighty storm, like a hurricane that no power on earth, how great it is can stop it. Indeed, in unity our people are trembling the enemy from its foundation. History has shown time and again that no enemy has ever defeated the united Oromo people in any battlefield and has never been. It is only the Oromo people that can defeat themselves by being not uniting. But the Oromo people have never failed to unite. Looking back in history, Menelik II of Abyssinia did not defeat Oromo. But, it was the Oromo leadership that defeated itself by failing to unite to fight together. Hence, Oromiyaa has been occupied because of the Oromo political leaders’ disunity. Again, TPLF has never defeated the Oromo people. It was the Oromo political leadership that defeated itself by its failure to unite and fight the enemy. Throughout the history of their occupation up-to-date, the Oromo people as a collective people have never failed to unite and never accepted or recognized or legitimized Ethiopian authorities over Oromiyaa. The Oromo people regard all the successive Abyssinian authorities as illegal and illegitimate colonial administrations. Hence since occupation to-date, it was the Oromo leadership that accepted the authority and legitimacy of Ethiopian colonial rulers. It is the Oromo leadership that failed the Oromo people. Furthermore, since occupation to-date, the Oromo political leadership has continued seeking alliance with outside powers. It looks to external forces, to alien, for any problem, instead of looking to their own people. The plain truth is, the leadership tend to listen to outside powers rather than the Oromo people. This is still going on. When the external powers tell them to lay down arms, they lay down. When they are told to abandon armed struggle, they abandon. When they are told to encamp the liberation army, they encamp. These are facts. The encampment of the OLA in 1992, the formation of AFD in 2006 and now the formation of PAFD in 2015 are all the examples and results of looking for and listening to the external powers rather than to the Oromo people. They are still repeating this vicious circle that began a century ago. In truth, we can never get away from the question of why the Oromo political leadership since the last quarter of 19th century to-date tends to listen to outside forces rather than listening to their own people. The reason is simple, if one follows the pattern. The Oromo political leadership stands at crossroads between outside powers and the Oromo people. The external powers have tremendous influence over this leadership more than the Oromo nationalists and the Oromo people. This has become the major obstacle, especially at this junction of national liberation struggle. Because of this, today there is no an independent national leadership to lead this struggle of ours. Worshipping external powers is not a character of national leadership. Having tired of this incompetence of the leadership, now the Oromo people have taken their destiny on their hands. They have taken the leadership of this struggle. So, the struggle goes on. Now, the leadership has to decide whether it is willing to walk by their people the long, difficult and hard road to freedom and independence or remain tied to external powers through the umbilical cord of sugar-coated negotiation or “Transitional government of Ethiopia” which are euphuism to maintain the territorial integrity of Ethiopia. The real problem is this, the Oromo nationalists and the Oromo people, have failed to remove such leadership from the position of leadership. That is, we have failed to learn lessons of history. To put in the Russian historian Vasily Kyluchesky words: “History teaches nothing; it only punishes for not learning its lessons.” Indeed, what is clear is that we have completely failed to learn lesson of history. And for this, history is punishing us. The time is long overdue to learn our lessons of history. It is time to listen to the Oromo people instead of external powers. Now, our people are risen to the occasion to fight the enemy in order to restore their lost sovereignty and independence. It is time for the Oromo political organizations to unite and join their people in the battlefield for the national liberation and independence. Right persons must be elected to a right positon. As it is clear by now, the election of Dawud Ibsa in 1999 to lead the OLF and the Oromo struggle was a mistake of epic proportions and will undoubtedly be viewed as one of the biggest political mistakes in the history of Oromiyaa. His leadership is a total failure. He created a personality cult around himself through his worshippers in the organization in diaspora. This cult has become through the course of time a whole series of serious and grave perversions of the principles of the organization, of the objective of struggle, of democracy, of struggle and of legality. Every aspects of these have been violated. Because of the cult of this individual, the grave harm has been caused by the violation of collective leadership of the OLF. Consequently, he has been using the disgraceful methods of leadership. Hence, his leadership completely failed the OLF as an organization, as evidenced by renouncement of armed struggle in 2001 (Agenda for Peace), by the formation of then AFD in 2006 and now PAFD in 2015; by abandonment of the objective of the OLF; by engineering the splits after splits of the OLF; by burning down the bridge of reconciliation and unification that was built in Berlin Agreement in June 2014, by his absence from the country, from the Oromo Liberation Army, and from the struggle since he assumed the position of chairmanship of the OLF and by his leadership’s unresponsiveness to the ravage and destruction of Oromiyaa and its people by the Tigran fascist rime. Now, it is time for the Oromo patriotic forces, nationalists, and revolutionaries to unite unconditionally to stand with their people and fight along with them to restore independence and sovereignty, end the legacy of colonial occupation and colonial military presence, and build a unified democratic revolutionary national leadership. In this unity, we have only one mission: Independence of Oromiyaa. It is a monolithic objective goal that our people have been pursuing for over a century. Oromiyaa being a colonized country, this objective goal is incontrovertible, indisputable, and inviolable. The Oromo patriotic forces and the nationalists need to join the struggle at this historic juncture which our people are going through as a unifying national force, expressing their higher national interests, national desire and embodying in practice national unity for national sovereignty and independence. Our forms of struggle: Nonviolence unarmed struggle and armed struggle In our struggle we have two forms of struggles. One is non-violence unarmed struggle. This is a legal and peaceful forms of struggle in claiming for liberation from colonial and foreign domination. Another form of struggle is armed struggle. This is a right to use force in the struggle for liberation from colonial and foreign domination. In the war of national liberation struggle both nonviolence resistance and armed struggle can go on simultaneously. One does not contradict the other. For over a century, the world has been told to believe that the Oromo do not exist except Ethiopians. Now, the Oromo people in turn unanimously telling the same world: Listen! We do exist. We are the Oromo in the Horn of Africa. Our country is Oromiyaa. Ethiopia is an empire under which Oromiyaa is administered today. We are the majority in the Horn of Africa; the second largest population in sub-Sahara Africa. It is us, the Oromo, who are arrested, tortured, killed, maimed, disappeared, and evicted from our land, from our homes by the successive Ethiopian empire rulers. Here what is clear is that the Oromo are telling the world both through non-violent unarmed liberation resistance and armed liberation struggle. As a result, the world communities are now beginning to listen to Oromo. The problem has been raised by the Oromo pro Ethiopian empire democratization or pro establishment of “Transitional government of empire of Ethiopia.” This group say independence through “democratization” of Ethiopian empire. This is a false claim. Empire has never be democratized nor federalized nor has transitional government ever formed with the creators of an empire. This group argues in the era of globalization armed struggle is made obsolete and internationally has no acceptance. This is again a false claim. What is true is that armed struggle for liberation is also internationally recognized legal form of struggle for the people’s under foreign occupation. Here is a quote from United Nations General Assembly Resolution A/RES/33/24 of 29 November 1978: UN “Reaffirms the legitimacy of the struggle of peoples’ for independence, territorial integrity, national unity and liberation from colonial and foreign domination and foreign occupation by all available means, particularly armed struggle;” Again, the General Assembly Resolution A/RES/3246 (XXIX) of 29 November 1974 also states as: UN “Reaffirms the legitimacy of the peoples’ struggle for liberation form colonial and foreign domination and alien subjugation by all available means, including armed struggle “ Mahatma Gandhi, the symbol of nonviolent struggle and a person who led India to independence through non-violent struggle supported an armed struggle in the absence of favorable condition. Here his words: “I do believe that where there is only a choice between cowardice and violence, I would advise violence. … I would rather have India resort to arms in order to defend her honour than that she would, in a cowardly manner, become or remain a helpless witness to her own dishonour” (emphasis added). Again, Gandhi had to say this in regard to submission to enemy: “Though violence is not lawful, when it is offered in self-defence or for the defence of the defenceless, it is an act of bravery far better than cowardly submission. The latter varieties of bravery. Every man must judge this for himself. No other person can or has the right” (Emphasis added). Hence, armed struggle from non-violent standpoint and from the international community point of view is legal and supported. It is, therefore, clear armed struggle is permissible and legal form of struggle supported by both non-violent groups and international community. Hence, it is time to join either non-violent unarmed national liberation struggle or the armed national liberation struggle. Take responsibility to join either of them instead of screaming in vain about establishing “transitional government of Ethiopia.” In front of our own eyes, our country is seized, raped and lands are taken in the name just development, which gave no recognition to our people but recognition only to the right of might. Under this condition, our people are put under the atrocious sufferings, being persecuted for political convictions and evicted from their lands and exposed to poverty, hunger and starvation. Hence, under this irredeemably evil and demonic fascist regime our people life is made worse than death itself. Who will ever forget the shootings which killed so many of Oromo youths, children, elderly, men and women? Who will ever forget the slaughter of unborn in the wombs of their mothers with the mothers? Who will ever forget the concentration camps into which are mercilessly thrown hundreds of thousands Oromo nationals who rejected and no longer wished to submit to the Tigrayan fascist regime of injustice, dehumanization, oppression and exploitation used as a tool of its domination? Who will ever forget the eviction of over two million Oromo people from their own lands so as to distribute their lands among the Tigrayan new settlers and other aliens? The fact is, this Tigrayan fascist regime is conducting a twin wars: a war of robbery and a war of genocide-the secret wars against Oromiyaa and the Oromo people. Hence, under this fascist regime Oromiyaa is in danger as a country so Oromo are in danger as a people. We must stop these wars. We can only stop them in unity. It is only the Oromo nationalists’ unity to stop this twin wars of robbery and genocide. This unity is also the key to the success of the Oromo struggle for liberation. Here, Stewart Parnell’s call to the Irish nationalists in 1879 for their unity is still valid and applicable to the Oromo nationalists. His words read: “It is no use relying on the external power….You must only rely upon your own determination….Help yourselves by standing together…strengthen those amongst yourselves who are weak…, band yourselves together, organize yourselves…fight and you must win.” Hence, the Oromo struggle needs the unity of Oromo patriotic, nationalists, and revolutionary forces to intensify armed struggle to liberate Oromiyaa. In this case, Napoleon Bonaparte has to say this: ‘That which has been overthrown by force can be re-established only by force.” Again in this respect, the internationally well respected and highly admired freedom fighter, Che Guevara has to say this: “I believe in the armed struggle as the only solution for the people who fight to free themselves.” History has proven this to be true. Again what is true is this: the Oromiyaa sovereignty and independence has been overthrown by force. For this, these overthrown sovereignty and independence can only be restored to Oromiyaa by force, by armed struggle. Alliance formation with non-Oromo political organizations Alliance formation involves organizations that have similar interests; similar or shared beliefs. That is, it is the organizations which share common beliefs or goals that form alliances. Historically alliances are formed in reaction to a foreign threat, increasingly, nations and organizations use alliances as proactive tools to overcome the threats against them. The formation of PAFD contradicts this criterion. The goal of the OLF is not to establish “Transitional government of Ethiopia” with a fascist regime that is committing genocide against the Oromo people. PAFD’s political interest and goal is to form “Transitional government of Ethiopia with the blood-soaked Tigrayan genocidal regime. This regime has been and is taking the ruthless genocidal onslaught of open and hidden violence on the Oromo people. In so doing, it has soaked Oromiyaa in the blood of the Oromo people. Hence, the Oromo people and the OLF do not have a shared beliefs with PAFD as with AFD before it. Hence, it is time to forget about AFD and PAFD. This is unprincipled alliance and it must be dissolved or withdrawn from. We do not see any nationality or nation in the Ethiopian empire that firmly, unconditionally and openly standing with the Oromo people as the Oromo are under genocide and as Oromo youths, children, men and women and as Oromo women with babies at their arms have been murdered and as the unborn children in their mothers wombs with their mothers have been slaughtered. Here what is clear is, while the Oromo people are facing this danger, we do not see nations and nationalities in the Ethiopian empire standing should-to-should in mourning, sympathy, solidarity, and friendship with the Oromo people carrying placards in the streets echoing: “We Are All Oromo,” ”We Are All Oromians,” and “This is a genocide on all of us.” We do not see such a solidarity. There is no organized or spontaneous opposition to this genocide against the Oromo people from nations and nationalities in the Ethiopian empire. Instead of showing solidarity with the Oromo people, they called upon the genocidist fascist regime to “establish Transitional government of Ethiopia.” It is not long ago, to forget the attacks on Paris and New York. When Paris was attack on November 13, 2015, the whole world communities stood in solidarity with the people of France saying “We are all French!, We are Parisians!”, “This is an attack on all of us!” Again in September 11, 2001, when New York was attacked, the world communities stood with America people echoing “We all are Americans!”, “We all are New Yorkers!”, “This is an attack on all of us!” But in the case of Oromo genocide by the Tigrayan fascist regime, let alone the world communities at large but even those nations and nationalities who live side by side with Oromo people, sharing the Oromo resources including living in Oromiyaa among the Oromo people did not show such solidarity. The sad thing is all of them called upon the fascist rime that has been committing genocide on the Oromo people to form “Transitional government of Ethiopia” with. The saddest of all sad is, there are some Oromo political leaders who have joined in calling upon the genocidist regime that is committing genocide on their people to establish “Transitional government of Ethiopia” with. The inconvenient truth is this: to call upon the fascist regime that has been committing genocide against the Oromo people to establish “Transitional government of Ethiopia” with is to give approval of its genocide. This regime has been razing hundreds of thousands of Oromo villages to the ground and with that millions of our people have been slaughtered. Hundreds of thousands have been falling to ground likes leaves from trees from the bullets of this fascist regime. Hundreds of thousands have been disappeared; more hundreds of thousands have been tortured and still under torture daily in the regimes’ concentration camps across the empire. What is clear is, since it seized power in the empire in 1991, this fascist regime has been shedding the blood of Oromo men, women and children turning into the rivers of blood in which it has been swimming and bathing. For this regime, the blood-shedding of the Oromo men, women and children is free. Despite all these, the organization PAFD and its founder Dawud Ibsa have called upon this fascist regime to form “Transitional government of Ethiopia” with. The intention and purpose of this is tantamount to aiding and comforting the fascist regime. In legal terms, such undertaking is a treason. Such is a crime against humanity; and hence a crime against the Oromo people. This action shows that for the PAFD the lives and the blood of the Oromo youths, children, men and women do not matter. Let me make it clear in regard to alliance. The OLF does not oppose alliance as such. It has a long fraternal relationships with the colonized nations and nationalities. So, in principle the OLF supports forming alliance with them. At the same time, it believes that alliance must grow out of struggle. With this, it supports a voluntary and honest alliance of the peoples of the empire that have similar political objective with the Oromo people but not for establishing “Transitional government of Ethiopia.” The saddest and standing fact is this, PAFD called upon the genocidist regime to form “Transitional government of Ethiopia” with. Hence, there is no utility for the OLF to be a members of PAFD. The question is as to what is the moral story of forming alliance with the organizations whose political interest is to establish “Transitional government of empire” which contradicts the objective of the Oromo struggle. This is clearly not in interest of the Oromo people and of the OLF. Hence, such a call for the formation of “Transitional government of Ethiopia” is incompatible and in contradiction with the political objective of the OLF. On the contrary to the PAFD’s political positon, here is what the OLF political program has to say in Oromo language (Oromiffaa): V. Sagantaa Qabsoo (A. Akeeka Siyaasaa): Hundeen akeeka qabsoo kanaa mirga hiree murteeffannaa ummata Oromoo argamsiisuuf sirna Impaayera Itoophiyaa diiguudhaan, Oromiyaa kolonii, hacuuccaa fi saaminsa jelaa bilisa baasuun mootummaa walaba Oromiyaa dhaabee iggitii itti godhuu dha. Kunis kan mirkanaawu mirga qabutti dhimma bahee ummatni Oromoo mootummaa walaba isaa labsachuu yookaan ummatoota biraa wajjin tokkummaa politiikaa haaraa ijaarrachuuf murtii kennatuun ta’a (Political Program of 1998, V. Sagantaa Qabsoo, A. Akeeka Siyaasaa). Roughly translated as: The fundamental objective of this struggle is the realization of the right of national self-determination for the Oromo people by dismantling the Ethiopian empire system, by liberating Oromiyaa from colonization, oppression, and exploitation and by establishing and guarantying the independent state of Oromiyaa. This can only be realized when the Oromo nation uses its right in declaring its own independent government of Oromiyaa, or decide to establish a new political unity with other nations (translation mine). In the end, it is time for the Oromo patriotic forces, nationalists and revolutionaries to immediately unite to dismantle the genocidal fascist Tigrayan colonialist regime. Without doubt, the united forces of the Oromo nationals can defeat and eliminate this predatory, murderous and barbarous fascist TPLF from Oromiyaa without outside help. Today, as it is clear to all, the Tigrayan fascist regime is threatening the very existence of Oromo as a nation and Oromiyaa as an integral country. In order to avert this, it is time for the Oromo political organizations to urgently and immediately unite to save their people from annihilation and their country from disintegration. It is no secret that the Oromo have no friends. They have no body on their side except themselves. For this, in this war of national liberation struggle of ours, we have to rely mainly on our own efforts. Our struggle is based on self-reliance- reliance on our own efforts, on our own human and natural resources, on the creative power of the Oromo nationalists, patriotic forces, and revolutionaries and of the entire Oromo nation. The Oromo people are a great, patriotic, and heroic people. They do not pin their hopes on the lackeys of the colonial regime for liberation and independence. Therefore, the time has come to recognize the false prophets of federalization of empire- those leaders of disunity, rattle shaking, and the political unfit leaders with split tongues. Empire federalization or empire democratization or establishing “Transitional government of Ethiopia” are not the solution to the Oromo problem. In fact, they are new schemes in which unsuspecting victims are influenced to accept as a solution. Primarily, these schemes are ideologies directly aimed at the neutralization, disruption, misdirection and/or division of the Oromo nationalists, revolutionaries, patriotic forces and the Oromo people in order to maintain Ethiopian empire. Those Oromo nationals who have been misled to walk on these dishonorable footsteps of those preachers of empire federalization or empire democratization or establishing “Transitional government of Ethiopia” or with whatever their mask is labeled with, should reject to walk on these roads. For to walk on such dishonorable footsteps of those preachers would be to dishonor the memories of fallen Oromo heroes and heroines in this war of national liberation struggle. On the contrary, the solution to our problem comes only from our unity; from our political and military strength; from our fight in unison. Hence in our unity, we honor the glorious history of our freedom fighters that had fallen in this war of national liberation struggle. Today because of them, we stand tall and proud. The Oromo people are united in the remembrance of those heroes and heroines who fought with determination, grace, faithful, diligence, courage and bravery to liberate Oromiyaa. In unity, our people are displaying their inherently unstoppable great power. Unity is the soul and strength of Oromiyaa. It is, therefore, time for all Oromo nationals to follow the suit. At the same time, it is also important for those Oromo nationals who have been holding to the rope of the Ethiopian empire- “Transitional government of Ethiopia, to abandon it and join the Oromo nation in unity for total independence of Oromiyaa.” Here, unity must be based on clear objective, clear goal, and clear mission. That is, unity must be based on total liberation and independence of Oromiyaa. All in all, the focus of this article is on unity and leadership. The Oromo people are united from corner to corner of Oromiyaa to break down the wall of colonial occupation together. Urban, cites, towns, villages and countryside are all united against the genocidal fascist Tigrayan regime. Oromo of all ages and sexes are united. In unity, they are making the enemy to shiver and lose hope of controlling and raping Oromiyaa. Here what is clear is this: the fall and disintegration of Tigrayan fascist regime is very imminent. The ground beneath its feet is sinking; and sinking fast. And this fascist regime is now trembling and sinking with it. It can collapse suddenly anytime. It is time to make fast its fall and disintegration. With these, its twin wars of robbery and genocide will come to an end. For this, there is a need for national leadership on the part of Oromo. But, the Oromo nationalists are not united and they do not seem to be ready yet. As a result, there is no national leadership on the ground in Oromiyaa to lead this national liberation struggle. Having this in mind, the Oromo people at home as well as the Oromo nationals in the diaspora are asking question as to what will happen in Oromiyaa if this fascist regime collapses overnight, in the absence of clear Oromo national leadership to immediately takeover and lead the nation. Hence, the issue of leadership is very crucial and is in the minds of the Oromo people. This is a great concern. What is clear is, the Oromo people and nationalists do not have confidence in the current leadership based in diaspora. This is a universal agreement among Oromo nationals. Everybody agrees that the current diaspora based leadership must go and go now. It must give up leadership. Leadership must be based in the country. For this, the diaspora based leadership must be replaced immediately without taking time by the new generation of leadership based in Oromiyaa-leadership tested in the fire of struggle. Oromiyaa Shall Be Free!