when was the book of psalms written in the bible
Psalms The composition of the psalms spans at least five centuries, from Psalm 29, possibly an Israelite adaptation of an entire Canaanite hymn to Baal,[20] to others clearly from the post-Exilic period (not earlier than the fifth century B.C.) The majority originated in the southern kingdom of Judah and were associated with the Temple in Jerusalem, where they probably functioned as libretto during the Temple worship. Exactly how they did this is unclear, although there are indications in some of them: "Bind the festal procession with branches, up to the horns of the altar," suggests a connection with sacrifices, and "Let my prayer be counted as incense" suggests a connection with the offering of incense.[3]
Biblical apocrypha Although the term apocrypha had been in use since the 5th century, it was in Luther's Bible of 1534 that the Apocrypha was first published as a separate intertestamental section.[3] To this date, the Apocrypha is "included in the lectionaries of Anglican and Lutheran Churches."[4] Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided.[5]
Ten Commandments Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten "commandments" or "sayings" in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[8][9]
Council of Trent These decrees were later supplemented by the First Vatican Council of 1870.
Shekhinah This term does not occur in the Bible, and is from rabbinic literature.[2]:148[3][4]
Book of Ezra Twentieth-century views on the composition of Ezra revolved around whether the author was Ezra himself (and who may have also authored the Books of Chronicles) or was another author or authors (who also wrote the Chronicles).[23] More recently it has been increasingly recognised that Ezra, Nehemiah and Chronicles all have extremely complex histories stretching over many stages of editing,[24] and most scholars now are cautious of assuming a unified composition with a single theology and point of view.[25] As an indication of the many layers of editing which Ezra has undergone, one recent study finds that Ezra 1–6 and Ezra 9–10 were originally separate documents, that they were spliced together at a later stage by the authors of Ezra 7–8, and that all have undergone extensive later editing.[26]