where is the book of psalms in the bible
Psalms The Book of Psalms (Hebrew: תְּהִלִּים‬ or תהילים‬, Tehillim, "praises"), commonly referred to simply as Psalms or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί psalmoi, meaning "instrumental music" and, by extension, "the words accompanying the music."[2] The book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many of the psalms are linked to the name of David, but his authorship is not universally accepted by modern Bible scholars.[4]
Psalms The composition of the psalms spans at least five centuries, from Psalm 29, possibly an Israelite adaptation of an entire Canaanite hymn to Baal,[20] to others clearly from the post-Exilic period (not earlier than the fifth century B.C.) The majority originated in the southern kingdom of Judah and were associated with the Temple in Jerusalem, where they probably functioned as libretto during the Temple worship. Exactly how they did this is unclear, although there are indications in some of them: "Bind the festal procession with branches, up to the horns of the altar," suggests a connection with sacrifices, and "Let my prayer be counted as incense" suggests a connection with the offering of incense.[3]
Deuterocanonical books Most protestant churches have, since the 16th century accepted only works in the Masoretic Text of the Hebrew bible as canonical books of the Old Testament, and hence classify all deuterocanonical texts (of whichever definition) with the Apocrypha.
Book of Enoch By the 4th century, the Book of Enoch was mostly excluded from Christian canons, and it is now regarded as scripture by only the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
Euphrates The Euphrates (/
Bible Professor John K. Riches, Professor of Divinity and Biblical Criticism at the University of Glasgow, says that "the biblical texts themselves are the result of a creative dialogue between ancient traditions and different communities through the ages",[17] and "the biblical texts were produced over a period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously".[18] Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, says that the Old Testament is "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing."[19] He states that it is not a magical book, nor was it literally written by God and passed to mankind. Parallel to the solidification of the Hebrew canon (c. 3rd century BCE), only the Torah first and then the Tanakh began to be translated into Greek and expanded, now referred to as the Septuagint or the Greek Old Testament.[20]