who is credited with the first list of all 27 of the current list of canonical new testament texts
Development of the New Testament canon In his Easter letter of 367,[80] Athanasius, Bishop of Alexandria, gave a list of exactly the same books as what would become the 27-book NT canon,[11] and he used the word "canonized" (kanonizomena) in regards to them.[81]
Religio The Latin term
Euphrates The Euphrates (/
Bible Professor John K. Riches, Professor of Divinity and Biblical Criticism at the University of Glasgow, says that "the biblical texts themselves are the result of a creative dialogue between ancient traditions and different communities through the ages",[17] and "the biblical texts were produced over a period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously".[18] Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, says that the Old Testament is "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing."[19] He states that it is not a magical book, nor was it literally written by God and passed to mankind. Parallel to the solidification of the Hebrew canon (c. 3rd century BCE), only the Torah first and then the Tanakh began to be translated into Greek and expanded, now referred to as the Septuagint or the Greek Old Testament.[20]
Deuterocanonical books Most protestant churches have, since the 16th century accepted only works in the Masoretic Text of the Hebrew bible as canonical books of the Old Testament, and hence classify all deuterocanonical texts (of whichever definition) with the Apocrypha.
Saul The biblical accounts of Saul's life are found in the Books of Samuel.