who took the israelites to the promised land
The Twelve Spies Joshua was at first a fierce warrior. He was chosen as the representative from his tribe, Ephraim, to explore the land of Canaan, and was in agreement with Caleb that the Promised Land could be conquered. After the incident with the 12 spies, Joshua lived through the 40 year wandering period, and was named successor to Moses as instructed by God. Joshua completed the task of leading the Israelites into the Promised Land and of taking possession of it. Joshua also was the leader in renewing the Mosaic covenant with their God.[6]
Masoretic Text The Masoretic[1] Text (MT or
Twelve Tribes of Israel In the Bible's version of events, the period from the conquest of Canaan under the leadership of Joshua until the formation of the first Kingdom of Israel, passed with the tribes forming a loose confederation, described in the Book of Judges. Modern scholarship has called into question the beginning, middle, and end of this picture[3][4] and the account of the conquest under Joshua has largely been abandoned.[5][6][7] The Bible's depiction of the 'period of the Judges' is widely considered doubtful.[3][8][9] The extent to which a united Kingdom of Israel ever existed is also a matter of ongoing dispute.[10][11][12]
Ten Commandments The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). On the morning of the third day of their encampment, "there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud", and the people assembled at the base of the mount. After "the LORD[6] came down upon mount Sinai", Moses went up briefly and returned and prepared the people, and then in Exodus 20 "God spoke" to all the people the words of the covenant, that is, the " ten commandments"[7] as it is written. Modern biblical scholarship differs as to whether Exodus 19-20 describes the people of Israel as having directly heard all or some of the decalogue, or whether the laws are only passed to them through Moses.[8]