why was constantinople a good location for the capital of the byzantine empire
Constantinople Byzantium was never a major influential city-state like that of Athens, Corinth, and Sparta, but the city enjoyed relative peace and steady growth as a prosperous trading city lent by its remarkable position. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. Already then, in Greek and early Roman times, Byzantium was famous for its strategic geographic position that made it difficult to besiege and capture, and its position at the crossroads of the Asiatic-European trade route over land and as the gateway between the Mediterranean and Black Seas made it too valuable a settlement to abandon, as Emperor Septimius Severus later realized when he razed the city to the ground for supporting Pescennius Niger's claimancy.[31] It was a move greatly criticized by the contemporary consul and historian Cassius Dio who said that Severus had destroyed "a strong Roman outpost and a base of operations against the barbarians from Pontus and Asia".[32] He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, the Severan Wall.
Alonso Álvarez de Pineda
Byzantine Empire In 1054, relations between the Eastern and Western traditions within the Christian Church reached a terminal crisis, known as the East–West Schism. Although there was a formal declaration of institutional separation, on July 16, when three papal legates entered the Hagia Sophia during Divine Liturgy on a Saturday afternoon and placed a bull of excommunication on the altar,[106] the so-called Great Schism was actually the culmination of centuries of gradual separation.[107] Unfortunately the legates did not know that the Pope had died, an event that made the excommunication void and the excommunication only applied to the Patriarch who responded by excommunicating the legates.
Buddhism in Southeast Asia