when was the bible book of daniel written
Book of Daniel Further evidence of the book's date is in the fact that Daniel is excluded from the Hebrew Bible's canon of the prophets, which was closed around 200 BC, and the Wisdom of Sirach, a work dating from around 180 BC, draws on almost every book of the Old Testament except Daniel, leading scholars to suppose that its author was unaware of it. Daniel is, however, quoted in a section of the Sibylline Oracles commonly dated to the middle of the 2nd century BC, and was popular at Qumran at much the same time, suggesting that it was known from the middle of that century.[41]
Book of Daniel The Book of Daniel is a biblical apocalypse, combining a prophecy of history with an eschatology (the study of last things) which is both cosmic in scope and political in its focus.[1] In more mundane language, it is "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon,"[2] its message being that just as the God of Israel saved Daniel and his friends from their enemies, so he would save all of Israel in their present oppression.[3]
Book of Daniel The message of the Book of Daniel is that, just as the God of Israel saved Daniel and his friends from their enemies, so he would save all Israel in their present oppression.[3] The book is filled with monsters, angels, and numerology, drawn from a wide range of sources, both biblical and non-biblical, that would have had meaning in the context of 2nd century Jewish culture, and while Christian interpreters have always viewed these as predicting events in the New Testament—"the Son of God", "the Son of Man", Christ and the Antichrist—the book's intended audience is the Jews of the 2nd century BC.[51] The following explains a few of these predictions, as understood by modern biblical scholars.
Book of Obadiah In Judaism and Christianity, its authorship is attributed to a prophet who lived in the Assyrian Period and named himself in the first verse, Obadiah. His name means “servant of Yahweh”.