who is the book of titus written to
Epistle to Titus The Epistle of Paul to Titus, usually referred to simply as Titus, is one of the three Pastoral Epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle It is addressed to Saint Titus and describes the requirements and duties of elders and bishops.[1]
Bible According to the Latin Decretum Gelasianum (also known as the Gelasian Decree), thought to be of a 6th-century document[92][93] of uncertain authorship and of pseudepigraphal papal authority (variously ascribed to Pope Gelasius I, Pope Damasus I, or Pope Hormisdas)[94][95][96] but reflecting the views of the Roman Church by that period,[97] the Council of Rome in 382 AD under Pope Damasus I (366â€“383) assembled a list of books of the Bible. Damasus commissioned Saint Jerome to produce a reliable and consistent text by translating the original Greek and Hebrew texts into Latin. This translation became known as the Latin Vulgate Bible, in the fourth century AD (although Jerome expressed in his prologues to most deuterocanonical books that they were non-canonical).[98][99] In 1546, at the Council of Trent, Jerome's Vulgate translation was declared by the Roman Catholic Church to be the only authentic and official Bible in the Latin Church.
Epistle of Jude The Epistle of Jude, often shortened to Jude, is the next-to-last book of the New Testament and is traditionally attributed to Jude, the servant of Jesus and the brother of James the Just.
Bible The Old Testament canon entered into Christian use in the Greek Septuagint translations and original books, and their differing lists of texts. In addition to the Septuagint, Christianity[vague] subsequently added various writings that would become the New Testament. Somewhat different lists of accepted works continued to develop in antiquity. In the 4th century a series of synods produced a list of texts equal to the 39, 46, 51, or 54-book canon of the Old Testament and to the 27-book canon of the New Testament that would be subsequently used to today, most notably the Synod of Hippo in 393 CE. Also c. 400, Jerome produced a definitive Latin edition of the Bible (see Vulgate), the canon of which, at the insistence of the Pope, was in accord with the earlier Synods. With the benefit of hindsight it can be said that this process effectively set the New Testament canon, although there are examples of other canonical lists in use after this time.