who are the three main gods of hinduism
Trimurti The Trimūrti (/trɪˈmʊərti/;[1] Sanskrit: त्रिमूर्तिः trimūrti, "three forms") is the trinity of supreme divinity in Hinduism[2][3][4][5] in which the cosmic functions of creation, maintenance, and destruction are personified as a triad of deities, typically Brahma the creator, Vishnu the preserver, and Shiva the destroyer,[6][7] though individual denominations may vary from that particular line-up. When all three deities of the Trimurti incarnate into a single avatar, the avatar is known as Dattatreya.[8]
Reincarnation There is no permanent heaven or hell in Hinduism.[163] In the afterlife, based on one's karma, the soul is reborn as another being in heaven, hell, or a living being on earth (human, animal).[163] Gods too die once their past karmic merit runs out, as do those in hell, and they return getting another chance on earth. This reincarnation continues, endlessly in cycles, until one embarks on a spiritual pursuit, realizes self-knowledge, and thereby gains moká¹£a, the final release out of the reincarnation cycles.[164] This release is believed to be a state of utter bliss, which Hindu traditions believe is either related or identical to Brahman, the unchanging reality that existed before the creation of universe, continues to exist, and shall exist after the universe ends.[165][166][167]
Om Namah Shivaya (Sanskrit: ॐ नमः शिवाय; IAST: Om Namaḥ Śivāya) is one of the most popular Hindu Mantra and the most important mantra in Shaivism. This mantra is dedicated to Lord Shiva . This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Yajurveda in the Shri Rudram hymn.
Hinduism Hinduism is an Indian religion and dharma, or a way of life,[note 1] widely practised in the Indian subcontinent and parts of Southeast Asia. Hinduism has been called the oldest religion in the world,[note 2] and some practitioners and scholars refer to it as Sanātana Dharma, "the eternal tradition", or the "eternal way", beyond human history.[4][5] Scholars regard Hinduism as a fusion[note 3] or synthesis[6][note 4] of various Indian cultures and traditions,[7][note 5] with diverse roots[8][note 6] and no founder.[9] This "Hindu synthesis" started to develop between 500 BCE and 300 CE,[10] after the end of the Vedic period (1500 BCE to 500 BCE),[10][11] and flourished in the medieval period, with the decline of Buddhism in India.[12]