where does the soul go after death in sikhism
Antam Sanskar In Sikhism, death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation. The soul itself is not subject to death. Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life, a Sikh tries always to constantly remember death so that he or she may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God.
Paris Peace Accords
Shekhinah This term does not occur in the Bible, and is from rabbinic literature.[2]:148[3][4]
Soul Depending on the philosophical system, a soul can either be mortal or immortal.[2] In Judeo-Christianity, only human beings have immortal souls (although immortality is disputed within Judaism and may have been influenced by Plato,[3]). For example, the Catholic theologian Thomas Aquinas attributed "soul" (anima) to all organisms but argued that only human souls are immortal.[4] Other religions (most notably Hinduism and Jainism) hold that all biological organisms have souls (atman, jiva) and a 'vital principle' (prana), as did Aristotle. Some teach that even non-biological entities (such as rivers and mountains) possess souls. The latter belief is called animism.[5]