who are the three central figures in hinduism
Trimurti The Trimūrti (/trɪˈmʊərti/;[1] Sanskrit: त्रिमूर्तिः trimūrti, "three forms") is the trinity of supreme divinity in Hinduism[2][3][4][5] in which the cosmic functions of creation, maintenance, and destruction are personified as a triad of deities, typically Brahma the creator, Vishnu the preserver, and Shiva the destroyer,[6][7] though individual denominations may vary from that particular line-up. When all three deities of the Trimurti incarnate into a single avatar, the avatar is known as Dattatreya.[8]
Shiva Rudra's evolution from a minor Vedic deity to a supreme being is first evidenced in the Shvetashvatara Upanishad (400–200 BC), according to Gavin Flood.[68][119] Prior to it, the Upanishadic literature is monistic, and the Shvetashvatara text presents the earliest seeds of theistic devotion to Rudra-Shiva.[68] Here Rudra-Shiva is identified as the creator of the cosmos and liberator of souls from the birth-rebirth cycle. The period of 200 BC to 100 AD also marks the beginning of the Shaiva tradition focused on the worship of Shiva as evidenced in other literature of this period.[68] Shaiva devotees and ascetics are mentioned in Patanjali's Mahābhāṣya (2nd-century BC) and in the Mahabharata.[120] Other scholars such as Robert Hume and Doris Srinivasan state that the Shvetashvatara Upanishad presents pluralism, pantheism, or henotheism, rather than being a text just on Shiva theism.[121][122][123]
Joint Session of Indian Parliament If the above conditions are satisfied, the President of India may summon joint sitting of both the houses of parliament.
Karma With origins in ancient India, karma is a key concept in Hinduism, Buddhism, Jainism, Sikhism,[7] and Taoism.[8]