factors that led to the rise of monarchy in israel
Kingdom of Israel (united monarchy) According to the biblical account, the united monarchy was formed when there was a large popular expression in favour of introducing a king to rule over the decentralised Israelite confederacy. Increasing pressure from the Philistines and other neighboring peoples is said by the Bible to have forced the Israelites to unite as state following the anointing of Saul by Samuel. The Bible treats the notion of kingship as having been anathema, it being viewed as the placing of one man in a position of reverence and power that ought to be reserved for God.[citation needed]
Canaan In the Bible, the renaming of the Land of Canaan as the Land of Israel marks the Israelite conquest of the Promised Land.[62]
History of the State of Palestine Soon after the UN resolution, less than half a year prior to the expiration of the British Mandate, large-scale fighting broke out between the Arab and Jewish communities in Palestine. By the time Israel declared its independence on 14 May 1948, the result of these five and a half months of fighting was, according to historian Benny Morris, a "decisive Jewish victory". On one side, the "Palestinian Arab military power was crushed" and most of the Arab population in the combat zones was fleeing or had been driven out. On the other side, the "Haganah transformed from a militia into an army" and succeeded "in consolidating its hold on a continuous strip of territory embracing the Coastal Plain, the Jezreel Valley, and the Jordan Valley". The Yishuv (the Jewish community and its "state-in-waiting"-type organisations) proved it had the capability to defend itself, persuading the United States and the remainder of the world to support it and the "victory over the Palestinian Arabs gave the Haganah the experience and self-confidence [...] to confront [...] the invading armies of the Arab states."[20]
Babylonian captivity After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah.[4][5] According to the biblical book of Ezra, construction of the second temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.