who wrote the book of ezra in the holy bible
Book of Ezra Twentieth-century views on the composition of Ezra revolved around whether the author was Ezra himself (and who may have also authored the Books of Chronicles) or was another author or authors (who also wrote the Chronicles).[23] More recently it has been increasingly recognised that Ezra, Nehemiah and Chronicles all have extremely complex histories stretching over many stages of editing,[24] and most scholars now are cautious of assuming a unified composition with a single theology and point of view.[25] As an indication of the many layers of editing which Ezra has undergone, one recent study finds that Ezra 1–6 and Ezra 9–10 were originally separate documents, that they were spliced together at a later stage by the authors of Ezra 7–8, and that all have undergone extensive later editing.[26]
Book of Obadiah In Judaism and Christianity, its authorship is attributed to a prophet who lived in the Assyrian Period and named himself in the first verse, Obadiah. His name means “servant of Yahweh”.
Books of Chronicles Jewish and Christian tradition identified this author as the 5th century BC figure Ezra, who gives his name to the Book of Ezra; Ezra was also believed to be the author of both Chronicles and Ezra–Nehemiah, but later critical scholarship abandoned the identification with Ezra and called the anonymous author "the Chronicler". One of the most striking, although inconclusive, features of Chronicles is that its closing sentence is repeated as the opening of Ezra–Nehemiah.[5] The last half of the 20th century saw a radical reappraisal, and many now regard it as improbable that the author of Chronicles was also the author of the narrative portions of Ezra–Nehemiah.[8]
Bible According to the Latin Decretum Gelasianum (also known as the Gelasian Decree), thought to be of a 6th-century document[92][93] of uncertain authorship and of pseudepigraphal papal authority (variously ascribed to Pope Gelasius I, Pope Damasus I, or Pope Hormisdas)[94][95][96] but reflecting the views of the Roman Church by that period,[97] the Council of Rome in 382 AD under Pope Damasus I (366â€“383) assembled a list of books of the Bible. Damasus commissioned Saint Jerome to produce a reliable and consistent text by translating the original Greek and Hebrew texts into Latin. This translation became known as the Latin Vulgate Bible, in the fourth century AD (although Jerome expressed in his prologues to most deuterocanonical books that they were non-canonical).[98][99] In 1546, at the Council of Trent, Jerome's Vulgate translation was declared by the Roman Catholic Church to be the only authentic and official Bible in the Latin Church.