who moved the capitol of the roman empire to constantinople
Constantinople Constantinople (Greek: Κωνσταντινούπολις, Konstantinoúpolis; Latin: Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330 AD.[5]
Constantinople Constantinople was the largest and richest urban center in the Eastern Mediterranean Sea during the late Eastern Roman Empire, mostly as a result of its strategic position commanding the trade routes between the Aegean Sea and the Black Sea. It would remain the capital of the eastern, Greek-speaking empire for over a thousand years. At its peak, roughly corresponding to the Middle Ages, it was the richest and largest European city, exerting a powerful cultural pull and dominating economic life in the Mediterranean. Visitors and merchants were especially struck by the beautiful monasteries and churches of the city, in particular, Hagia Sophia, or the Church of Holy Wisdom: A Russian 14th-century traveler, Stephen of Novgorod, wrote, "As for Hagia Sophia, the human mind can neither tell it nor make description of it."
Constantinople From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe[6] and it was instrumental in the advancement of Christianity during Roman and Byzantine times as the home of the Ecumenical Patriarch of Constantinople and as the guardian of Christendom's holiest relics such as the Crown of Thorns and the True Cross. After the final loss of its provinces in the early 15th century, the Byzantine Empire was reduced to just Constantinople and its environs, along with Morea in Greece, and the city eventually fell to the Ottomans after a month-long siege in 1453.
Byzantine Empire In 1054, relations between the Eastern and Western traditions within the Christian Church reached a terminal crisis, known as the East–West Schism. Although there was a formal declaration of institutional separation, on July 16, when three papal legates entered the Hagia Sophia during Divine Liturgy on a Saturday afternoon and placed a bull of excommunication on the altar,[106] the so-called Great Schism was actually the culmination of centuries of gradual separation.[107] Unfortunately the legates did not know that the Pope had died, an event that made the excommunication void and the excommunication only applied to the Patriarch who responded by excommunicating the legates.