when was the book of 1 timothy written
First Epistle to Timothy Secular historians generally place its composition some time in the late 1st century or first half of the 2nd century AD, with a wide margin of uncertainty. The text seems to be contending against nascent Gnosticism (1 Tim 1:4, 1 Tim 4:3)[14] (see Encratism), which would suggest a later date due to Gnosticism developing primarily in the latter 1st century. The term Gnosis ("knowledge") itself occurs in 1 Timothy 6:20.[15] If the parallels between 1 Timothy and Polycarp's epistle are understood as a literary dependence by the latter on the former, as is generally accepted,[6] this would constitute a terminus ante quem of AD 130â€“155. However, Irenaeus (writing c.AD 180) is the earliest author to clearly and unequivocally describe the Pastorals.[citation needed]
Book of Ezra Twentieth-century views on the composition of Ezra revolved around whether the author was Ezra himself (and who may have also authored the Books of Chronicles) or was another author or authors (who also wrote the Chronicles).[23] More recently it has been increasingly recognised that Ezra, Nehemiah and Chronicles all have extremely complex histories stretching over many stages of editing,[24] and most scholars now are cautious of assuming a unified composition with a single theology and point of view.[25] As an indication of the many layers of editing which Ezra has undergone, one recent study finds that Ezra 1–6 and Ezra 9–10 were originally separate documents, that they were spliced together at a later stage by the authors of Ezra 7–8, and that all have undergone extensive later editing.[26]
Matthew 7:7–8 The common English expression "Seek and Ye Shall Find" is derived from this verse.
Development of the New Testament canon By the end of the 1st century, some letters of Paul were known to Clement of Rome (fl.â€¯96), together with some form of the "words of Jesus"; but while Clement valued these highly, he did not regard them as "Scripture" ("graphe"), a term he reserved for the Septuagint. Metzger 1987 draws the following conclusion about Clement: