who wrote the chapter of matthew in the bible
Gospel of Matthew The Gospel According to Matthew (Greek: Τὸ κατὰ Ματθαῖον εὐαγγέλιον, translit. Tò katà Matthaīon euangélion; also called the Gospel of Matthew or simply, Matthew) is the first book of the New Testament and one of the three synoptic gospels. It tells how the Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world.[1] Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110 (a pre-70 date remains a minority view).[2][3] The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time.[4] Writing in a polished Semitic "synagogue Greek",[5] he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".[6]
Acts of the Apostles The author is not named in either volume.[8] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[9]) (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts 9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).)[10][10] He admired Paul, but his theology was significantly different from Paul's on key points and he does not (in Acts) represent Paul's views accurately.[11] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business people who made up the early church of Paul and were presumably Luke's audience.[12]
Acts of the Apostles The author is not named in either volume.[8] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[9]) (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts 9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).)[10] He admired Paul, but his theology was significantly different from Paul's on key points and he does not (in Acts) represent Paul's views accurately.[11] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business people who made up the early church of Paul and were presumably Luke's audience.[12]
Gospel The four gospels of the New Testament — Matthew, Mark, Luke and John — are the main source of information on the life of Jesus.[3] For various reasons modern scholars are cautious of relying on them uncritically, but nevertheless they do provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors.[4][5]