when did the byzantine empire stop being roman
Byzantine Empire The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire in the East during Late Antiquity and the Middle Ages, when its capital city was Constantinople (modern-day Istanbul, which had been founded as Byzantium). It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453.[1] During most of its existence, the empire was the most powerful economic, cultural, and military force in Europe. Both "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm; its citizens continued to refer to their empire as the Roman Empire (Greek: Βασιλεία τῶν Ῥωμαίων, tr. Basileia tôn Rhōmaiōn; Latin: Imperium Romanum),[2] or Romania (Ῥωμανία), and to themselves as "Romans."[3]
Bible The Old Testament canon entered into Christian use in the Greek Septuagint translations and original books, and their differing lists of texts. In addition to the Septuagint, Christianity[vague] subsequently added various writings that would become the New Testament. Somewhat different lists of accepted works continued to develop in antiquity. In the 4th century a series of synods produced a list of texts equal to the 39, 46, 51, or 54-book canon of the Old Testament and to the 27-book canon of the New Testament that would be subsequently used to today, most notably the Synod of Hippo in 393 CE. Also c. 400, Jerome produced a definitive Latin edition of the Bible (see Vulgate), the canon of which, at the insistence of the Pope, was in accord with the earlier Synods. With the benefit of hindsight it can be said that this process effectively set the New Testament canon, although there are examples of other canonical lists in use after this time.
Western Roman Empire The political situation was unstable. In 383, a powerful and popular general named Magnus Maximus seized power in the West and forced Gratian's half-brother Valentinian II to flee to the East for aid; in a destructive civil war, the Eastern Emperor Theodosius I restored him to power. In 392, the Frankish and pagan magister militum Arbogast assassinated Valentinian II and proclaimed an obscure senator named Eugenius as Emperor. In 394 the forces of the two halves of the Empire again clashed with great loss of life. Again Theodosius I won, and he briefly ruled a united Empire until his death in 395. He was the last Emperor to rule both parts of the Roman Empire; his older son Arcadius inherited the eastern half while the younger Honorius got the western half. Both were still minors and neither was capable of ruling effectively. Honorius was placed under the tutelage of the half-Roman/half-barbarian magister militum Flavius Stilicho while Rufinus became the power behind the throne in the east. Rufinus and Stilicho were rivals, and their disagreements were exploited by the Gothic leader Alaric I who again rebelled following the death of Theodosius I. Neither half of the Empire could raise forces sufficient even to subdue Alaric's men, and both tried to use Alaric against the other half. Alaric himself tried to establish a long-term territorial and official base, but was never able to do so.
New Testament Collections of related texts such as letters of the Apostle Paul (a major collection of which must have been made already by the early 2nd century)[3] and the Canonical Gospels of Matthew, Mark, Luke, and John (asserted by Irenaeus of Lyon in the late-2nd century as the Four Gospels) gradually were joined to other collections and single works in different combinations to form various Christian canons of Scripture. Over time, some disputed books, such as the Book of Revelation and the Minor Catholic (General) Epistles were introduced into canons in which they were originally absent. Other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. The Old Testament canon is not completely uniform among all major Christian groups including Roman Catholics, Protestants, the Greek Orthodox Church, the Slavic Orthodox Churches, and the Armenian Orthodox Church. However, the twenty-seven-book canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity (see Development of the New Testament canon).