who wrote many of the letters to churches in the new testament
New Testament The Pauline epistles are the thirteen New Testament books that present Paul the Apostle as their author.[note 2] Six of the letters are disputed. Four are thought by most modern scholars to be pseudepigraphic, i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians).[22] These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include the relationship both to broader "pagan" society, to Judaism, and to other Christians.[23]
Epistle to the Romans The scholarly consensus is that Paul wrote the Epistle to the Romans.[4]
Development of the New Testament canon By the end of the 1st century, some letters of Paul were known to Clement of Rome (fl.â€¯96), together with some form of the "words of Jesus"; but while Clement valued these highly, he did not regard them as "Scripture" ("graphe"), a term he reserved for the Septuagint. Metzger 1987 draws the following conclusion about Clement:
Bible The Old Testament canon entered into Christian use in the Greek Septuagint translations and original books, and their differing lists of texts. In addition to the Septuagint, Christianity[vague] subsequently added various writings that would become the New Testament. Somewhat different lists of accepted works continued to develop in antiquity. In the 4th century a series of synods produced a list of texts equal to the 39, 46, 51, or 54-book canon of the Old Testament and to the 27-book canon of the New Testament that would be subsequently used to today, most notably the Synod of Hippo in 393 CE. Also c. 400, Jerome produced a definitive Latin edition of the Bible (see Vulgate), the canon of which, at the insistence of the Pope, was in accord with the earlier Synods. With the benefit of hindsight it can be said that this process effectively set the New Testament canon, although there are examples of other canonical lists in use after this time.