which is the most powerful god in hinduism
Hindu mythological wars Shakti is the Supreme God in Shaktism Sect of Hinduism. Both a Supreme Being and an energy that is considered to be the source of all works of creation, preservation and destruction, Adi Parashakti is the mother of Trimurti, the universe and all of creation. She took many incarnations to fight with demons, including Parvati, wife of Shiva,[22] the complete avatar of Shakti herself, according to the Devi Gita and Durga Saptashati, the main scriptures for Shakti worshipers. As the goddess Parvati, she is considered to be the most powerful of all deities.[23]
Shiva Shaivism is one of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and the Smarta Tradition. Followers of Shaivism, called "Shaivas", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is.[14][13] He is not only the creator in Shaivism, he is the creation that results from him, he is everything and everywhere. Shiva is the primal soul, the pure consciousness and Absolute Reality in the Shaiva traditions.[13]
Shiva According to the Shaivism sect, the highest form of Shiva is formless, limitless, transcendent and unchanging absolute Brahman,[16] and the primal Atman (soul, self) of the universe.[17][18][12] There are many both benevolent and fearsome depictions of Shiva. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash[1] as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya. In his fierce aspects, he is often depicted slaying demons. Shiva is also known as Adiyogi Shiva, regarded as the patron god of yoga, meditation and arts.[19][20][21]
Hinduism Hinduism is an Indian religion and dharma, or a way of life,[note 1] widely practised in the Indian subcontinent. Hinduism has been called the oldest religion in the world,[note 2] and some practitioners and scholars refer to it as Sanātana Dharma, "the eternal tradition", or the "eternal way", beyond human history.[4][5] Scholars regard Hinduism as a fusion[note 3] or synthesis[6][note 4] of various Indian cultures and traditions,[7][note 5] with diverse roots[8][note 6] and no founder.[9] This "Hindu synthesis" started to develop between 500 BCE and 300 CE,[10] following the Vedic period (1500 BCE to 500 BCE).[10][11]