when was the biblical book of john written
Gospel of John John is usually dated to AD 90–110.[18][Notes 6] It arose in a Jewish Christian community in the process of breaking from the Jewish synagogue.[19] Scholars believe that the text went through two to three redactions, or "editions", before reaching its current form.[20][21]
Book of Revelation Tradition links him to John the Apostle, but it is unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus.[7] All that is known is that this John was a Jewish Christian prophet, probably belonging to a group of such prophets, and was accepted as such by the congregations to whom he addresses his letter.[4][8] His precise identity remains unknown,[9] and modern scholarship commonly refers to him as John of Patmos. [10]
Bible The Old Testament canon entered into Christian use in the Greek Septuagint translations and original books, and their differing lists of texts. In addition to the Septuagint, Christianity[vague] subsequently added various writings that would become the New Testament. Somewhat different lists of accepted works continued to develop in antiquity. In the 4th century a series of synods produced a list of texts equal to the 39, 46, 51, or 54-book canon of the Old Testament and to the 27-book canon of the New Testament that would be subsequently used to today, most notably the Synod of Hippo in 393 CE. Also c. 400, Jerome produced a definitive Latin edition of the Bible (see Vulgate), the canon of which, at the insistence of the Pope, was in accord with the earlier Synods. With the benefit of hindsight it can be said that this process effectively set the New Testament canon, although there are examples of other canonical lists in use after this time.
Gospel of John The gospel of John went through two to three stages, or "editions", before reaching its current form around AD 90â€“110.[12][13] It arose in a Jewish Christian community probably located in Ephesus in modern Turkey, although other possibilities include Antioch (Syria), Palestine, and Alexandria (Egypt).[14] It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author.[2] Christian tradition identified this disciple as the apostle John, but for a variety of reasons the majority of scholars have abandoned this view or hold it only tenuously.[15][Notes 4]