mexico's revolution was what kind of revolution
Mexican Revolution The Mexican Revolution (Spanish: Revolución Mexicana) was a major armed struggle, c. 1910–1920, that radically transformed Mexican culture and government. Although recent research has focused on local and regional aspects of the Revolution, it was a "genuinely national revolution".[4] Its outbreak in 1910 resulted from the failure of the 35-year-long regime of Porfirio Díaz to find a managed solution to the presidential succession. This meant there was a political crisis among competing elites and the opportunity for agrarian insurrection.[5] Wealthy landowner Francisco I. Madero challenged Díaz in the 1910 presidential election, and following the rigged results, revolted under the Plan of San Luis Potosí.[6] Armed conflict ousted Díaz from power and a new election was held in 1911, bringing Madero to the presidency.
En plein air Artists have long painted outdoors, but in the mid-19th century, working in natural light became particularly important to the Barbizon school, Hudson River School, and Impressionists.
Ruben Salazar Salazar's strong support for the Chicano movement as a Mexican-American distinguished him early on from other journalists in mainstream media. With a strong disparity of racial minorities in news organizations nationwide, Salazar felt it was his personal and professional responsibility to give necessary attention to the actions led by his fellow Chicanos in East Los Angeles. In February 1970, just six months prior to his death, Salazar made his support for the Chicano movement particularly clear when he authored an article in the Los Angeles Times, titled, "Who Is A Chicano? And What Is It the Chicanos Want?" In this piece, Salazar not only describes the evolving identity of Chicanos and the historic importance of the movement, but he details his frustration with the lack of Mexican-American representation among the elected representatives in the Los Angeles city council. Salazar writes, "Mexican-Americans, though large in numbers, are so politically impotent that in Los Angeles, where the country's largest single concentration of Spanish-speaking live, they have no one of their own on the City Council. This in a city politically sophisticated enough to have three Negro council-men."[6]
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