who was the founder of the presbyterian church
Presbyterianism Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scotsman and a Roman Catholic Priest, who studied with Calvin in Geneva, Switzerland. He brought back Reformed teachings to Scotland. The Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries.[9]
Gospel The consensus among modern scholars is that the gospels belong to the ancient genre of bios, or biography.[44] Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory, and so they included both propaganda and kerygma (preaching) in their works.[45] Mark, for example, is not biography in the modern sense but an apocalyptic history depicting Jesus caught up in events at the end of time.[46] As Luke's attempt to link the birth of Jesus to the census of Quirinius demonstrates, there is no guarantee that the gospels are historically accurate.[5] The gospel authors altered the traditions at their disposal (their sources) to serve their own ends â€” thus Matthew and Luke have frequently edited Mark, and the contradictions and discrepancies between John and the synoptics make it impossible to accept both as reliable[4] A second problem is that the gospels as we have them are not the originals, but have been edited and recopied over time, and evidently differ from them in thousands of ways.[47] In that long chain of transmission the texts have been corrupted, leading Origen to complain in the 3rd century that "the differences among manuscripts have become great, ... [because copyists] either neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please."[48] Despite all this, scholars are confident that the gospels do provide a good idea of the public career of Jesus, and that critical study can attempt to distinguish the ideas of Jesus from those of later authors and editors.[6]
Andrea Gail All six of the crew were lost at sea.
King James Version The committees started work towards the end of 1604. King James I of England, on 22 July 1604, sent a letter to Archbishop Bancroft asking him to contact all English churchmen requesting that they make donations to his project.