feat_summary_path: finished_summaries/gradesaver/Gargantua and Pantagruel/section_1_part_0.txt
feat_book_id: Gargantua and Pantagruel.book 1.chapters 34-58
feat_summary_id: book 1, chapters 34-58
feat_summary: {"name": "Book 1, Chapters 34-58", "url": "https://web.archive.org/web/20180420203406/http://www.gradesaver.com/gargantua-and-pantagruel/study-guide/summary-book-1-chapters-34-58", "summary": "Gargantua and his men leave Paris and make way for Grangousier's kingdom. They find the land brutalized by Picrochole's armies. Through the help of powerful neighbors, they begin to plan an attack. Gargantua's friend, Gymnast, along with Prelingot, scout out the land to find out where the armies are located. In the midst of their scouting, they are surrounded by a platoon of soldiers. Gymnast feigns that he is possessed, performs horse tricks, and scares off most of the soldiers; then, he kills Captain Tripet, the captain of the soldiers. Upon arriving at the castle near the ford of Vede, Gargantua's horse urinates, and in doing so floods the land and over-floods the ford, which takes out a large portion of the enemy armies. To fight off the remaining enemies, Gargantua uproots a tree and fashions it into a lance. He moves to attack the castle, and the enemies within start to fire weapons of all sorts. Thanks to Gargantua's giant size, however, the bullets and cannon balls do not penetrate Gargantua's body. Gargantua takes his recently made lance and knocks over the castle, thus winning the battle. Gargantua and his company return to Grangousier's castle. Gargantua combs out his hair just prior to dinner, and out fall cannon balls and bullets, which Gargantua's father mistakes for lice. Ponocrates explains that as Gargantua's tutor and friend, he would never let him stay in a place so infested, and then Ponocrates proves that what has fallen from Gargantua's hair is indeed cannon balls and nothing more. After the battle, Grangousier provides a large feast. Gargantua craves a salad, and goes out to the garden to pick lettuce. Within the garden, however, six pilgrims from Picrochole's lands are hiding. They are afraid that they will be mistaken for spies, so they hide in Gargantua's garden; but since they are hiding so quietly, Gargantua does not see them, and picks them up with the heads of lettuce. He mixes them into a salad and nearly devours them, but the pilgrims are clever enough to grab hold of Gargantua's teeth, thus avoiding being swallowed. Gargantua picks out the pilgrims with a toothpick and flicks them aside, but Gargantua still does not see them. Gargantua then relieves himself, and in doing so his urine carries away the refuse, including the pilgrims. Gargantua and his company hear much about all the other skirmishes in the land. After hearing about Friar John, Gargantua wishes to meet the man, and so sends him a request for his company. Friar John arrives and is welcomed with much warmth by Gargantua. Friar John then sits, eats, and drinks with Gargantua, Grangousier, Eudemon, Gymnast, and Ponocrates. The men joke, discuss the war, talk about why people dislike monks, and then discuss how Friar John's nose acquired its particular shape. The next day, Gargantua and his company, joined by Friar John, make their way into battle. Friar John uses great words to motivate the company, but as he talks he neglects to pay attention to his surroundings, and accidentally gets stuck in a tree. Luckily, Gymnast and the others help him out. During the battle, Gargantua and his fellows, along with a small army, realize that they may be outnumbered, but that Picrochole's armies are untrained and undisciplined. Friar John loudly encourages his comrades to fight, regardless of the size of the enemy, but in doing so he gives away their location. The battle ensues. In the midst of battle, Friar John gets captured, but kills his captors and takes one of the enemy's leaders, Touchfaucet, as his prisoner. Gargantua and his company, including Friar John and his prisoner, return to Grangousier's castle. Grangousier explains to Touchfaucet that he will be set free, but that he must encourage his master to stop this war. Touchfaucet returns to Picrochole and begs him to negotiate peace, but to no avail. Touchfaucet is called a traitor, kills one of the other military captains, Rashcalf, and then Picrochole orders his guards to kill Touchfaucet. As the war continues, surrounding countries pledge loyalty to Grangousier, since they know that Picrochole fights unjustly without cause. Grangousier thanks all who have pledged loyalty to him, but he announces that he wishes to end the conflict quickly without wasting more lives. Meanwhile, Picrochole's armies are losing morale, as they hear word about how Grangousier's army is growing. In addition, Picrochole's armies are running out of food and supplies. Grangousier, Gargantua, and Gargantua's friends decide that they must plan a strategy that will end the war immediately. They position their armies to flank and surround their enemies. Friar John leads a battalion and manages to capture a large portion of Picrochole's army. Gargantua and his armies attack Picrochole directly; in the chaos of war, however, Picrochole, his servants, and his armies retreat, leaving Gargantua and his followers as the victors. With the war clearly over, Picrochole runs away, becomes separated from his people, and finds himself alone. He tries to find his way back, but ends up being beaten, his clothes ripped into shreds. According to rumor, he ends up a lowly porter in some other kingdom. Gargantua announces his victory with a humble story about one of his father's previous enemies, King Alpharbal. Like Picrochole, King Alpharbal was obsessed with conquest and pillaging. Upon being captured, Grangousier did not enslave or beat his enemy, and instead treated him with great kindness and allowed him to go home. King Alpharbal was so amazed by such kindness that he forever swore loyalty to Grangousier. Therefore, Gargantua announces that he will treat their current prisoners with the same kindness. Since Picrochole is nowhere to be found, and therefore cannot run his kingdom, ownership of the kingdom will fall upon Picrochole's son, who is too young to rule. To protect Picrochole's son, Gargantua appoints Ponocrates as the steward/governor of the land, until such time that Picrochole's son may rule. Gargantua awards each of his friends and servants, , with lands, titles, and castles, as a way to thank them for joining him in battle. To reward Friar John, he offers him dominion over some of the more famous abbeys, to which Friar John cannot accept, for he finds those abbeys corrupt, and requests the ability to build a different kind of abbey, which he names the Abbey of Thelme. Designed and constructed under the guidance of the Gargantua and Friar John, the Abbey of Thelme would be like no other abbey before it. The only rule of the abbey would be to \"do as thou wilt,\" implying that no one shall keep time, and that everyone would be free to live their lives as they wish. It would have no walls, for walls create conspiracy. The abbey would house both men and women, and it would allow the men and women to fraternize and even be married to one another. Many women would be educated here in a mostly egalitarian fashion, although certain chores and duties would still be assigned as gender-specific. The entire abbey would be built like an immaculate castle, and the persons living within would be garbed in decadent clothing. The narrator describes that even though these people would live very well, that they somehow would not allow such a decadent form of living to corrupt them or take up their time in a negative fashion. While they would be allowed to do what they wish, they must do so in accordance with leading good, noble, and productive lives. Upon breaking ground for the construction of the abbey, Gargantua and Friar John find a riddle carved into a piece of copper. Gargantua interprets the riddle as a religious metaphor, namely that individuals must seek out God and not allow earthly matters to drag them down to vice. Friar John, on the other hand, does not interpret the riddle as such. Instead, he interprets the poem more basely as the description of a tennis match. According to Friar John, players go against their opponents, as friends or enemies arrange matches. After each match, the players rest, refresh themselves, and then make themselves ready to play again. Those who win their matches are exceedingly happy, but even those who lose are still happy to some degree.", "analysis": "The climax of book one occurs in the second half of the story. Gargantua and his comrades take part in several battles. As they do so, the narrator goes into further detail concerning the characterization of the supporting characters. Gymnast, for example, appears in the first half of the book as a man skilled in horseback riding and military strategy. In the battlefield, we witness his knowledge put to the test. Not only does he use strategy to scout out the enemy, but he also proves his ability to be a great judge of character. Through watching the enemy, he establishes that the enemy soldiers lack discipline. Gymnast also realizes that these undisciplined soldiers are naive and subject to superstitious fear. When captured, Gymnast cleverly feigns demon possession to throw his assailants off-guard and to win the day. The further characterization of Friar John continues the seemingly split personality of the silly monk and the warrior monk. In preparing for battle, though, the silly monk becomes full of bravado. His overconfidence satirically mocks the clergy and, to some degree, the military, since it demonstrates how soldiers and leaders preparing for war become so focused and excited that they become blind to their surroundings. In the case of Friar John, as he tries to encourage Gargantua and his compatriots, Friar John somehow manages to get himself hung up in a tree and unable to proceed. He also talks too loudly at times, giving their position away to the enemy. After so many military blunders, Friar John gets captured and taken away, but that is when the warrior monk comes out. Oddly enough, Friar John's warrior abilities seem most pronounced when he stands separate from his associates. Even in the final battle, he fights and captures a battalion far removed from where Gargantua and the others are fighting. From the point of view of the writer, Rabelais may have felt that without someone playing the role of comedic relief that his story would have gone out of satire and into the realm of comedic drama. That could explain why Friar John's character leans toward the silly monk persona when he is in the company Gargantua has compatriots. After the war is over and Picrochole's armies are defeated, Rabelais uses a clever flashback strategy to explain the ideals of Utopia, Gargantua's homeland. Within the flashback, Gargantua tells the story about one of his father's previous enemies, Alpharbal, and how his father treated his enemy with compassion instead of malice. That compassion was rewarded with Alpharbal swearing lifelong allegiance to Grangousier. As an exposition, the flashback serves two purposes. First of all, it further establishes Grangousier as a kind and pacifistic ruler, regardless of his hedonistic ways in the beginning of the book. The flashback also foreshadows how Gargantua will run his kingdom and how he will train his son to rule. To further establish how Gargantua will run his kingdom, he and Friar John get into a conversation about how to redesign the ideal abbey. However, this conversation about the Abbey of Thelme is peculiarly juxtaposed against the character of Picrochole, the warmongering king. In her article, \"Was Picrochole Free? Rabelais between Luther and Erasmus,\" Eva Kushner discusses this strange pairing of topics. She points out how Gargantua and Friar John foresee that the Abbey of Thelme will house the most skilled and virtuous men and women in the land, and since they are born of noble birth, it will be in their nature to remain peaceful and dedicated to God. This very statement implies that those of nobility have an innate nature to act in a particular way. As Kushner explains, Picrochole is an educated man of noble birth, and yet he started a war without sufficient evidence. Worse than not, he refused to negotiate and would not listen to reason. Kushner posits that Rabelais's purpose behind these contradicting elements is to promote a satirical methodology showcasing how the ideals of Thelme may not hold true in the real world, since \"a man, who is furthermore endowed with royal power, will misuse his freedom and ignore that of other men,\" . Therefore, a place such as Thelme cannot function to the extent of the ideals dreamed by Gargantua and Friar John, unless such a place remains outside of the control of monarchies. Even then, whoever possesses decision-making power over Thelme, presumably Friar John, may also be susceptible to the corrupting forces of absolute power."}
text: How Gargantua left the city of Paris to succour his country, and how
  Gymnast encountered with the enemy.
  
  In this same very hour Gargantua, who was gone out of Paris as soon as he
  had read his father's letters, coming upon his great mare, had already
  passed the Nunnery-bridge, himself, Ponocrates, Gymnast, and Eudemon, who
  all three, the better to enable them to go along with him, took
  post-horses.  The rest of his train came after him by even journeys at a
  slower pace, bringing with them all his books and philosophical instruments.
  As soon as he had alighted at Parille, he was informed by a farmer of
  Gouguet how Picrochole had fortified himself within the rock Clermond, and
  had sent Captain Tripet with a great army to set upon the wood of Vede and
  Vaugaudry, and that they had already plundered the whole country, not
  leaving cock nor hen, even as far as to the winepress of Billard.  These
  strange and almost incredible news of the enormous abuses thus committed
  over all the land, so affrighted Gargantua that he knew not what to say nor
  do.  But Ponocrates counselled him to go unto the Lord of Vauguyon, who at
  all times had been their friend and confederate, and that by him they should
  be better advised in their business.  Which they did incontinently, and
  found him very willing and fully resolved to assist them, and therefore was
  of opinion that they should send some one of his company to scout along and
  discover the country, to learn in what condition and posture the enemy was,
  that they might take counsel, and proceed according to the present occasion.
  Gymnast offered himself to go.  Whereupon it was concluded, that for his
  safety and the better expedition, he should have with him someone that knew
  the ways, avenues, turnings, windings, and rivers thereabout. Then away went
  he and Prelingot, the equerry or gentleman of Vauguyon's horse, who scouted
  and espied as narrowly as they could upon all quarters without any fear.  In
  the meantime Gargantua took a little refreshment, ate somewhat himself, the
  like did those who were with him, and caused to give to his mare a picotine
  of oats, that is, three score and fourteen quarters and three bushels.
  Gymnast and his comrade rode so long, that at last they met with the enemy's
  forces, all scattered and out of order, plundering, stealing, robbing, and
  pillaging all they could lay their hands on.  And, as far off as they could
  perceive him, they ran thronging upon the back of one another in all haste
  towards him, to unload him of his money, and untruss his portmantles.  Then
  cried he out unto them, My masters, I am a poor devil, I desire you to spare
  me.  I have yet one crown left.  Come, we must drink it, for it is aurum
  potabile, and this horse here shall be sold to pay my welcome.  Afterwards
  take me for one of your own, for never yet was there any man that knew
  better how to take, lard, roast, and dress, yea, by G--, to tear asunder and
  devour a hen, than I that am here:  and for my proficiat I drink to all good
  fellows.  With that he unscrewed his borracho (which was a great Dutch
  leathern bottle), and without putting in his nose drank very honestly.  The
  maroufle rogues looked upon him, opening their throats a foot wide, and
  putting out their tongues like greyhounds, in hopes to drink after him; but
  Captain Tripet, in the very nick of that their expectation, came running to
  him to see who it was.  To him Gymnast offered his bottle, saying, Hold,
  captain, drink boldly and spare not; I have been thy taster, it is wine of
  La Faye Monjau.  What! said Tripet, this fellow gibes and flouts us?  Who
  art thou? said Tripet.  I am, said Gymnast, a poor devil (pauvre diable).
  Ha, said Tripet, seeing thou art a poor devil, it is reason that thou
  shouldst be permitted to go whithersoever thou wilt, for all poor devils
  pass everywhere without toll or tax.  But it is not the custom of poor
  devils to be so well mounted; therefore, sir devil, come down, and let me
  have your horse, and if he do not carry me well, you, master devil, must do
  it:  for I love a life that such a devil as you should carry me away.
  
  
  
  
  How Gymnast very souply and cunningly killed Captain Tripet and others of
  Picrochole's men.
  
  When they heard these words, some amongst them began to be afraid, and
  blessed themselves with both hands, thinking indeed that he had been a
  devil disguised, insomuch that one of them, named Good John, captain of the
  trained bands of the country bumpkins, took his psalter out of his
  codpiece, and cried out aloud, Hagios ho theos.  If thou be of God, speak;
  if thou be of the other spirit, avoid hence, and get thee going.  Yet he
  went not away.  Which words being heard by all the soldiers that were
  there, divers of them being a little inwardly terrified, departed from the
  place.  All this did Gymnast very well remark and consider, and therefore
  making as if he would have alighted from off his horse, as he was poising
  himself on the mounting side, he most nimbly, with his short sword by his
  thigh, shifting his foot in the stirrup, performed the stirrup-leather
  feat, whereby, after the inclining of his body downwards, he forthwith
  launched himself aloft in the air, and placed both his feet together on the
  saddle, standing upright with his back turned towards the horse's head.
  Now, said he, my case goes backward.  Then suddenly in the same very
  posture wherein he was, he fetched a gambol upon one foot, and, turning to
  the left hand, failed not to carry his body perfectly round, just into its
  former stance, without missing one jot.  Ha, said Tripet, I will not do
  that at this time, and not without cause.  Well, said Gymnast, I have
  failed, I will undo this leap.  Then with a marvellous strength and
  agility, turning towards the right hand, he fetched another frisking gambol
  as before, which done, he set his right-hand thumb upon the hind-bow of the
  saddle, raised himself up, and sprung in the air, poising and upholding his
  whole body upon the muscle and nerve of the said thumb, and so turned and
  whirled himself about three times.  At the fourth, reversing his body, and
  overturning it upside down, and foreside back, without touching anything,
  he brought himself betwixt the horse's two ears, springing with all his
  body into the air, upon the thumb of his left hand, and in that posture,
  turning like a windmill, did most actively do that trick which is called
  the miller's pass.  After this, clapping his right hand flat upon the
  middle of the saddle, he gave himself such a jerking swing that he thereby
  seated himself upon the crupper, after the manner of gentlewomen sitting on
  horseback.  This done, he easily passed his right leg over the saddle, and
  placed himself like one that rides in croup.  But, said he, it were better
  for me to get into the saddle; then putting the thumbs of both hands upon
  the crupper before him, and thereupon leaning himself, as upon the only
  supporters of his body, he incontinently turned heels over head in the air,
  and straight found himself betwixt the bow of the saddle in a good
  settlement.  Then with a somersault springing into the air again, he fell
  to stand with both his feet close together upon the saddle, and there made
  above a hundred frisks, turns, and demipommads, with his arms held out
  across, and in so doing cried out aloud, I rage, I rage, devils, I am stark
  mad, devils, I am mad, hold me, devils, hold me, hold, devils, hold, hold!
  
  Whilst he was thus vaulting, the rogues in great astonishment said to one
  another, By cock's death, he is a goblin or a devil thus disguised.  Ab
  hoste maligno libera nos, Domine, and ran away in a full flight, as if they
  had been routed, looking now and then behind them, like a dog that carrieth
  away a goose-wing in his mouth.  Then Gymnast, spying his advantage,
  alighted from his horse, drew his sword, and laid on great blows upon the
  thickset and highest crested among them, and overthrew them in great heaps,
  hurt, wounded, and bruised, being resisted by nobody, they thinking he had
  been a starved devil, as well in regard of his wonderful feats in vaulting,
  which they had seen, as for the talk Tripet had with him, calling him poor
  devil.  Only Tripet would have traitorously cleft his head with his
  horseman's sword, or lance-knight falchion; but he was well armed, and felt
  nothing of the blow but the weight of the stroke.  Whereupon, turning
  suddenly about, he gave Tripet a home-thrust, and upon the back of that,
  whilst he was about to ward his head from a slash, he ran him in at the
  breast with a hit, which at once cut his stomach, the fifth gut called the
  colon, and the half of his liver, wherewith he fell to the ground, and in
  falling gushed forth above four pottles of pottage, and his soul mingled
  with the pottage.
  
  This done, Gymnast withdrew himself, very wisely considering that a case of
  great adventure and hazard should not be pursued unto its utmost period,
  and that it becomes all cavaliers modestly to use their good fortune,
  without troubling or stretching it too far.  Wherefore, getting to horse,
  he gave him the spur, taking the right way unto Vauguyon, and Prelinguand
  with him.
  
  
  
  
  How Gargantua demolished the castle at the ford of Vede, and how they
  passed the ford.
  
  As soon as he came, he related the estate and condition wherein they had
  found the enemy, and the stratagem which he alone had used against all
  their multitude, affirming that they were but rascally rogues, plunderers,
  thieves, and robbers, ignorant of all military discipline, and that they
  might boldly set forward unto the field; it being an easy matter to fell
  and strike them down like beasts.  Then Gargantua mounted his great mare,
  accompanied as we have said before, and finding in his way a high and great
  tree, which commonly was called by the name of St. Martin's tree, because
  heretofore St. Martin planted a pilgrim's staff there, which in tract of
  time grew to that height and greatness, said, This is that which I lacked;
  this tree shall serve me both for a staff and lance.  With that he pulled
  it up easily, plucked off the boughs, and trimmed it at his pleasure.  In
  the meantime his mare pissed to ease her belly, but it was in such
  abundance that it did overflow the country seven leagues, and all the piss
  of that urinal flood ran glib away towards the ford of Vede, wherewith the
  water was so swollen that all the forces the enemy had there were with
  great horror drowned, except some who had taken the way on the left hand
  towards the hills.  Gargantua, being come to the place of the wood of Vede,
  was informed by Eudemon that there was some remainder of the enemy within
  the castle, which to know, Gargantua cried out as loud as he was able, Are
  you there, or are you not there?  If you be there, be there no more; and if
  you are not there, I have no more to say.  But a ruffian gunner, whose
  charge was to attend the portcullis over the gate, let fly a cannon-ball at
  him, and hit him with that shot most furiously on the right temple of his
  head, yet did him no more hurt than if he had but cast a prune or kernel of
  a wine-grape at him.  What is this? said Gargantua; do you throw at us
  grape-kernels here?  The vintage shall cost you dear; thinking indeed that
  the bullet had been the kernel of a grape, or raisin-kernel.
  
  Those who were within the castle, being till then busy at the pillage, when
  they heard this noise ran to the towers and fortresses, from whence they
  shot at him above nine thousand and five-and-twenty falconshot and
  arquebusades, aiming all at his head, and so thick did they shoot at him
  that he cried out, Ponocrates, my friend, these flies here are like to put
  out mine eyes; give me a branch of those willow-trees to drive them away,
  thinking that the bullets and stones shot out of the great ordnance had
  been but dunflies.  Ponocrates looked and saw that there were no other
  flies but great shot which they had shot from the castle.  Then was it that
  he rushed with his great tree against the castle, and with mighty blows
  overthrew both towers and fortresses, and laid all level with the ground,
  by which means all that were within were slain and broken in pieces.  Going
  from thence, they came to the bridge at the mill, where they found all the
  ford covered with dead bodies, so thick that they had choked up the mill
  and stopped the current of its water, and these were those that were
  destroyed in the urinal deluge of the mare.  There they were at a stand,
  consulting how they might pass without hindrance by these dead carcasses.
  But Gymnast said, If the devils have passed there, I will pass well enough.
  The devils have passed there, said Eudemon, to carry away the damned souls.
  By St. Treignan! said Ponocrates, then by necessary consequence he shall
  pass there.  Yes, yes, said Gymnastes, or I shall stick in the way.  Then
  setting spurs to his horse, he passed through freely, his horse not fearing
  nor being anything affrighted at the sight of the dead bodies; for he had
  accustomed him, according to the doctrine of Aelian, not to fear armour,
  nor the carcasses of dead men; and that not by killing men as Diomedes did
  the Thracians, or as Ulysses did in throwing the corpses of his enemies at
  his horse's feet, as Homer saith, but by putting a Jack-a-lent amongst his
  hay, and making him go over it ordinarily when he gave him his oats.  The
  other three followed him very close, except Eudemon only, whose horse's
  fore-right or far forefoot sank up to the knee in the paunch of a great fat
  chuff who lay there upon his back drowned, and could not get it out.  There
  was he pestered, until Gargantua, with the end of his staff, thrust down
  the rest of the villain's tripes into the water whilst the horse pulled out
  his foot; and, which is a wonderful thing in hippiatry, the said horse was
  thoroughly cured of a ringbone which he had in that foot by this touch of
  the burst guts of that great looby.
  
  
  
  
  How Gargantua, in combing his head, made the great cannon-balls fall out of
  his hair.
  
  Being come out of the river of Vede, they came very shortly after to
  Grangousier's castle, who waited for them with great longing.  At their
  coming they were entertained with many congees, and cherished with
  embraces.  Never was seen a more joyful company, for Supplementum
  Supplementi Chronicorum saith that Gargamelle died there with joy; for my
  part, truly I cannot tell, neither do I care very much for her, nor for
  anybody else.  The truth was, that Gargantua, in shifting his clothes, and
  combing his head with a comb, which was nine hundred foot long of the
  Jewish cane measure, and whereof the teeth were great tusks of elephants,
  whole and entire, he made fall at every rake above seven balls of bullets,
  at a dozen the ball, that stuck in his hair at the razing of the castle of
  the wood of Vede.  Which his father Grangousier seeing, thought they had
  been lice, and said unto him, What, my dear son, hast thou brought us this
  far some short-winged hawks of the college of Montague?  I did not mean
  that thou shouldst reside there.  Then answered Ponocrates, My sovereign
  lord, think not that I have placed him in that lousy college which they
  call Montague; I had rather have put him amongst the grave-diggers of Sanct
  Innocent, so enormous is the cruelty and villainy that I have known there:
  for the galley-slaves are far better used amongst the Moors and Tartars,
  the murderers in the criminal dungeons, yea, the very dogs in your house,
  than are the poor wretched students in the aforesaid college.  And if I
  were King of Paris, the devil take me if I would not set it on fire, and
  burn both principal and regents, for suffering this inhumanity to be
  exercised before their eyes.  Then, taking up one of these bullets, he
  said, These are cannon-shot, which your son Gargantua hath lately received
  by the treachery of your enemies, as he was passing before the wood of
  Vede.
  
  But they have been so rewarded, that they are all destroyed in the ruin of
  the castle, as were the Philistines by the policy of Samson, and those whom
  the tower of Silohim slew, as it is written in the thirteenth of Luke.  My
  opinion is, that we pursue them whilst the luck is on our side; for
  occasion hath all her hair on her forehead; when she is passed, you may not
  recall her,--she hath no tuft whereby you can lay hold on her, for she is
  bald in the hind-part of her head, and never returneth again.  Truly, said
  Grangousier, it shall not be at this time; for I will make you a feast
  this night, and bid you welcome.
  
  This said, they made ready supper, and, of extraordinary besides his daily
  fare, were roasted sixteen oxen, three heifers, two and thirty calves,
  three score and three fat kids, four score and fifteen wethers, three
  hundred farrow pigs or sheats soused in sweet wine or must, eleven score
  partridges, seven hundred snipes and woodcocks, four hundred Loudun and
  Cornwall capons, six thousand pullets, and as many pigeons, six hundred
  crammed hens, fourteen hundred leverets, or young hares and rabbits, three
  hundred and three buzzards, and one thousand and seven hundred cockerels.
  For venison, they could not so suddenly come by it, only eleven wild boars,
  which the Abbot of Turpenay sent, and eighteen fallow deer which the Lord
  of Gramount bestowed; together with seven score pheasants, which were sent
  by the Lord of Essars; and some dozens of queests, coushats, ringdoves, and
  woodculvers; river-fowl, teals and awteals, bitterns, courtes, plovers,
  francolins, briganders, tyrasons, young lapwings, tame ducks, shovellers,
  woodlanders, herons, moorhens, criels, storks, canepetiers, oranges,
  flamans, which are phaenicopters, or crimson-winged sea-fowls, terrigoles,
  turkeys, arbens, coots, solan-geese, curlews, termagants, and
  water-wagtails, with a great deal of cream, curds, and fresh cheese, and
  store of soup, pottages, and brewis with great variety.  Without doubt there
  was meat enough, and it was handsomely dressed by Snapsauce, Hotchpot, and
  Brayverjuice, Grangousier's cooks.  Jenkin Trudgeapace and Cleanglass were
  very careful to fill them drink.
  
  
  
  
  How Gargantua did eat up six pilgrims in a salad.
  
  The story requireth that we relate that which happened unto six pilgrims
  who came from Sebastian near to Nantes, and who for shelter that night,
  being afraid of the enemy, had hid themselves in the garden upon the
  chichling peas, among the cabbages and lettuces.  Gargantua finding himself
  somewhat dry, asked whether they could get any lettuce to make him a salad;
  and hearing that there were the greatest and fairest in the country, for
  they were as great as plum-trees or as walnut-trees, he would go thither
  himself, and brought thence in his hand what he thought good, and withal
  carried away the six pilgrims, who were in so great fear that they did not
  dare to speak nor cough.
  
  Washing them, therefore, first at the fountain, the pilgrims said one to
  another softly, What shall we do?  We are almost drowned here amongst these
  lettuce, shall we speak?  But if we speak, he will kill us for spies.  And,
  as they were thus deliberating what to do, Gargantua put them with the
  lettuce into a platter of the house, as large as the huge tun of the White
  Friars of the Cistercian order; which done, with oil, vinegar, and salt, he
  ate them up, to refresh himself a little before supper, and had already
  swallowed up five of the pilgrims, the sixth being in the platter, totally
  hid under a lettuce, except his bourdon or staff that appeared, and nothing
  else.  Which Grangousier seeing, said to Gargantua, I think that is the
  horn of a shell-snail, do not eat it.  Why not? said Gargantua, they are
  good all this month:  which he no sooner said, but, drawing up the staff,
  and therewith taking up the pilgrim, he ate him very well, then drank a
  terrible draught of excellent white wine.  The pilgrims, thus devoured,
  made shift to save themselves as well as they could, by withdrawing their
  bodies out of the reach of the grinders of his teeth, but could not escape
  from thinking they had been put in the lowest dungeon of a prison.  And
  when Gargantua whiffed the great draught, they thought to have been drowned
  in his mouth, and the flood of wine had almost carried them away into the
  gulf of his stomach.  Nevertheless, skipping with their bourdons, as St.
  Michael's palmers use to do, they sheltered themselves from the danger of
  that inundation under the banks of his teeth.  But one of them by chance,
  groping or sounding the country with his staff, to try whether they were in
  safety or no, struck hard against the cleft of a hollow tooth, and hit the
  mandibulary sinew or nerve of the jaw, which put Gargantua to very great
  pain, so that he began to cry for the rage that he felt.  To ease himself
  therefore of his smarting ache, he called for his toothpicker, and rubbing
  towards a young walnut-tree, where they lay skulking, unnestled you my
  gentlemen pilgrims.
  
  For he caught one by the legs, another by the scrip, another by the pocket,
  another by the scarf, another by the band of the breeches, and the poor
  fellow that had hurt him with the bourdon, him he hooked to him by the
  codpiece, which snatch nevertheless did him a great deal of good, for it
  pierced unto him a pocky botch he had in the groin, which grievously
  tormented him ever since they were past Ancenis.  The pilgrims, thus
  dislodged, ran away athwart the plain a pretty fast pace, and the pain
  ceased, even just at the time when by Eudemon he was called to supper, for
  all was ready.  I will go then, said he, and piss away my misfortune; which
  he did do in such a copious measure, that the urine taking away the feet
  from the pilgrims, they were carried along with the stream unto the bank of
  a tuft of trees.  Upon which, as soon as they had taken footing, and that
  for their self-preservation they had run a little out of the road, they on
  a sudden fell all six, except Fourniller, into a trap that had been made to
  take wolves by a train, out of which, nevertheless, they escaped by the
  industry of the said Fourniller, who broke all the snares and ropes.  Being
  gone from thence, they lay all the rest of that night in a lodge near unto
  Coudray, where they were comforted in their miseries by the gracious words
  of one of their company, called Sweer-to-go, who showed them that this
  adventure had been foretold by the prophet David, Psalm.  Quum exsurgerent
  homines in nos, forte vivos deglutissent nos; when we were eaten in the
  salad, with salt, oil, and vinegar.  Quum irasceretur furor eorum in nos,
  forsitan aqua absorbuisset nos; when he drank the great draught.  Torrentem
  pertransivit anima nostra; when the stream of his water carried us to the
  thicket.  Forsitan pertransisset anima nostra aquam intolerabilem; that is,
  the water of his urine, the flood whereof, cutting our way, took our feet
  from us.  Benedictus Dominus qui non dedit nos in captionem dentibus eorum.
  Anima nostra sicut passer erepta est de laqueo venantium; when we fell in
  the trap.  Laqueus contritus est, by Fourniller, et nos liberati sumus.
  Adjutorium nostrum, &c.
  
  
  
  
  How the Monk was feasted by Gargantua, and of the jovial discourse they had
  at supper.
  
  When Gargantua was set down at table, after all of them had somewhat stayed
  their stomachs by a snatch or two of the first bits eaten heartily,
  Grangousier began to relate the source and cause of the war raised between
  him and Picrochole; and came to tell how Friar John of the Funnels had
  triumphed at the defence of the close of the abbey, and extolled him for
  his valour above Camillus, Scipio, Pompey, Caesar, and Themistocles.  Then
  Gargantua desired that he might be presently sent for, to the end that with
  him they might consult of what was to be done.  Whereupon, by a joint
  consent, his steward went for him, and brought him along merrily, with his
  staff of the cross, upon Grangousier's mule.  When he was come, a thousand
  huggings, a thousand embracements, a thousand good days were given.  Ha,
  Friar John, my friend Friar John, my brave cousin Friar John from the
  devil!  Let me clip thee, my heart, about the neck; to me an armful.  I
  must grip thee, my ballock, till thy back crack with it.  Come, my cod, let
  me coll thee till I kill thee.  And Friar John, the gladdest man in the
  world, never was man made welcomer, never was any more courteously and
  graciously received than Friar John.  Come, come, said Gargantua, a stool
  here close by me at this end.  I am content, said the monk, seeing you will
  have it so.  Some water, page; fill, my boy, fill; it is to refresh my
  liver.  Give me some, child, to gargle my throat withal.  Deposita cappa,
  said Gymnast, let us pull off this frock.  Ho, by G--, gentlemen, said the
  monk, there is a chapter in Statutis Ordinis which opposeth my laying of it
  down.  Pish! said Gymnast, a fig for your chapter!  This frock breaks both
  your shoulders, put it off.  My friend, said the monk, let me alone with
  it; for, by G--, I'll drink the better that it is on.  It makes all my body
  jocund.  If I should lay it aside, the waggish pages would cut to
  themselves garters out of it, as I was once served at Coulaines.  And,
  which is worse, I shall lose my appetite.  But if in this habit I sit down
  at table, I will drink, by G--, both to thee and to thy horse, and so
  courage, frolic, God save the company!  I have already supped, yet will I
  eat never a whit the less for that; for I have a paved stomach, as hollow
  as a butt of malvoisie or St. Benedictus' boot (butt), and always open like
  a lawyer's pouch.  Of all fishes but the tench take the wing of a partridge
  or the thigh of a nun.  Doth not he die like a good fellow that dies with a
  stiff catso?  Our prior loves exceedingly the white of a capon.  In that,
  said Gymnast, he doth not resemble the foxes; for of the capons, hens, and
  pullets which they carry away they never eat the white.  Why? said the
  monk.  Because, said Gymnast, they have no cooks to dress them; and, if
  they be not competently made ready, they remain red and not white; the
  redness of meats being a token that they have not got enough of the fire,
  whether by boiling, roasting, or otherwise, except the shrimps, lobsters,
  crabs, and crayfishes, which are cardinalized with boiling.  By God's
  feast-gazers, said the monk, the porter of our abbey then hath not his head
  well boiled, for his eyes are as red as a mazer made of an alder-tree.  The
  thigh of this leveret is good for those that have the gout.  To the purpose
  of the truel,--what is the reason that the thighs of a gentlewoman are
  always fresh and cool?  This problem, said Gargantua, is neither in
  Aristotle, in Alexander Aphrodiseus, nor in Plutarch.  There are three
  causes, said the monk, by which that place is naturally refreshed.  Primo,
  because the water runs all along by it.  Secundo, because it is a shady
  place, obscure and dark, upon which the sun never shines.  And thirdly,
  because it is continually flabbelled, blown upon, and aired by the north
  winds of the hole arstick, the fan of the smock, and flipflap of the
  codpiece.  And lusty, my lads.  Some bousing liquor, page!  So! crack,
  crack, crack.  O how good is God, that gives us of this excellent juice!  I
  call him to witness, if I had been in the time of Jesus Christ, I would
  have kept him from being taken by the Jews in the garden of Olivet.  And
  the devil fail me, if I should have failed to cut off the hams of these
  gentlemen apostles who ran away so basely after they had well supped, and
  left their good master in the lurch.  I hate that man worse than poison
  that offers to run away when he should fight and lay stoutly about him.  Oh
  that I were but King of France for fourscore or a hundred years!  By G--, I
  should whip like curtail-dogs these runaways of Pavia.  A plague take them;
  why did they not choose rather to die there than to leave their good prince
  in that pinch and necessity?  Is it not better and more honourable to
  perish in fighting valiantly than to live in disgrace by a cowardly running
  away?  We are like to eat no great store of goslings this year; therefore,
  friend, reach me some of that roasted pig there.
  
  Diavolo, is there no more must?  No more sweet wine?  Germinavit radix
  Jesse.  Je renie ma vie, je meurs de soif; I renounce my life, I rage for
  thirst.  This wine is none of the worst.  What wine drink you at Paris?  I
  give myself to the devil, if I did not once keep open house at Paris for
  all comers six months together.  Do you know Friar Claude of the high
  kilderkins?  Oh the good fellow that he is!  But I do not know what fly
  hath stung him of late, he is become so hard a student.  For my part, I
  study not at all.  In our abbey we never study for fear of the mumps, which
  disease in horses is called the mourning in the chine.  Our late abbot was
  wont to say that it is a monstrous thing to see a learned monk.  By G--,
  master, my friend, Magis magnos clericos non sunt magis magnos sapientes.
  You never saw so many hares as there are this year.  I could not anywhere
  come by a goshawk nor tassel of falcon.  My Lord Belloniere promised me a
  lanner, but he wrote to me not long ago that he was become pursy.  The
  partridges will so multiply henceforth, that they will go near to eat up
  our ears.  I take no delight in the stalking-horse, for I catch such cold
  that I am like to founder myself at that sport.  If I do not run, toil,
  travel, and trot about, I am not well at ease.  True it is that in leaping
  over the hedges and bushes my frock leaves always some of its wool behind
  it.  I have recovered a dainty greyhound; I give him to the devil, if he
  suffer a hare to escape him.  A groom was leading him to my Lord
  Huntlittle, and I robbed him of him.  Did I ill?  No, Friar John, said
  Gymnast, no, by all the devils that are, no!  So, said the monk, do I
  attest these same devils so long as they last, or rather, virtue (of) G--,
  what could that gouty limpard have done with so fine a dog?  By the body of
  G--, he is better pleased when one presents him with a good yoke of oxen.
  How now, said Ponocrates, you swear, Friar John.  It is only, said the
  monk, but to grace and adorn my speech.  They are colours of a Ciceronian
  rhetoric.
  
  
  
  
  Why monks are the outcasts of the world; and wherefore some have bigger
  noses than others.
  
  By the faith of a Christian, said Eudemon, I do wonderfully dote and enter
  in a great ecstasy when I consider the honesty and good fellowship of this
  monk, for he makes us here all merry.  How is it, then, that they exclude
  the monks from all good companies, calling them feast-troublers, marrers of
  mirth, and disturbers of all civil conversation, as the bees drive away the
  drones from their hives?  Ignavum fucos pecus, said Maro, a praesepibus
  arcent.  Hereunto, answered Gargantua, there is nothing so true as that the
  frock and cowl draw unto itself the opprobries, injuries, and maledictions
  of the world, just as the wind called Cecias attracts the clouds.  The
  peremptory reason is, because they eat the ordure and excrements of the
  world, that is to say, the sins of the people, and, like dung-chewers and
  excrementitious eaters, they are cast into the privies and secessive
  places, that is, the convents and abbeys, separated from political
  conversation, as the jakes and retreats of a house are.  But if you
  conceive how an ape in a family is always mocked and provokingly incensed,
  you shall easily apprehend how monks are shunned of all men, both young and
  old.  The ape keeps not the house as a dog doth, he draws not in the plough
  as the ox, he yields neither milk nor wool as the sheep, he carrieth no
  burden as a horse doth.  That which he doth, is only to conskite, spoil,
  and defile all, which is the cause wherefore he hath of all men mocks,
  frumperies, and bastinadoes.
  
  After the same manner a monk--I mean those lither, idle, lazy monks--doth
  not labour and work, as do the peasant and artificer; doth not ward and
  defend the country, as doth the man of war; cureth not the sick and
  diseased, as the physician doth; doth neither preach nor teach, as do the
  evangelical doctors and schoolmasters; doth not import commodities and
  things necessary for the commonwealth, as the merchant doth.  Therefore is
  it that by and of all men they are hooted at, hated, and abhorred.  Yea,
  but, said Grangousier, they pray to God for us.  Nothing less, answered
  Gargantua.  True it is, that with a tingle tangle jangling of bells they
  trouble and disquiet all their neighbours about them.  Right, said the
  monk; a mass, a matin, a vesper well rung, are half said.  They mumble out
  great store of legends and psalms, by them not at all understood; they say
  many paternosters interlarded with Ave-Maries, without thinking upon or
  apprehending the meaning of what it is they say, which truly I call mocking
  of God, and not prayers.  But so help them God, as they pray for us, and
  not for being afraid to lose their victuals, their manchots, and good fat
  pottage.  All true Christians, of all estates and conditions, in all places
  and at all times, send up their prayers to God, and the Mediator prayeth
  and intercedeth for them, and God is gracious to them.  Now such a one is
  our good Friar John; therefore every man desireth to have him in his
  company.  He is no bigot or hypocrite; he is not torn and divided betwixt
  reality and appearance; no wretch of a rugged and peevish disposition, but
  honest, jovial, resolute, and a good fellow.  He travels, he labours, he
  defends the oppressed, comforts the afflicted, helps the needy, and keeps
  the close of the abbey.  Nay, said the monk, I do a great deal more than
  that; for whilst we are in despatching our matins and anniversaries in the
  choir, I make withal some crossbow-strings, polish glass bottles and bolts,
  I twist lines and weave purse nets wherein to catch coneys.  I am never
  idle.  But now, hither come, some drink, some drink here!  Bring the fruit.
  These chestnuts are of the wood of Estrox, and with good new wine are able
  to make you a fine cracker and composer of bum-sonnets.  You are not as
  yet, it seems, well moistened in this house with the sweet wine and must.
  By G--, I drink to all men freely, and at all fords, like a proctor or
  promoter's horse.  Friar John, said Gymnast, take away the snot that hangs
  at your nose.  Ha, ha, said the monk, am not I in danger of drowning,
  seeing I am in water even to the nose?  No, no, Quare?  Quia, though some
  water come out from thence, there never goes in any; for it is well
  antidoted with pot-proof armour and syrup of the vine-leaf.
  
  Oh, my friend, he that hath winter-boots made of such leather may boldly
  fish for oysters, for they will never take water.  What is the cause, said
  Gargantua, that Friar John hath such a fair nose?  Because, said
  Grangousier, that God would have it so, who frameth us in such form and for
  such end as is most agreeable with his divine will, even as a potter
  fashioneth his vessels.  Because, said Ponocrates, he came with the first
  to the fair of noses, and therefore made choice of the fairest and the
  greatest.  Pish, said the monk, that is not the reason of it, but,
  according to the true monastical philosophy, it is because my nurse had
  soft teats, by virtue whereof, whilst she gave me suck, my nose did sink in
  as in so much butter.  The hard breasts of nurses make children
  short-nosed.  But hey, gay, Ad formam nasi cognoscitur ad te levavi.  I
  never eat any confections, page, whilst I am at the bibbery.  Item, bring
  me rather some toasts.
  
  
  
  
  How the Monk made Gargantua sleep, and of his hours and breviaries.
  
  Supper being ended, they consulted of the business in hand, and concluded
  that about midnight they should fall unawares upon the enemy, to know what
  manner of watch and ward they kept, and that in the meanwhile they should
  take a little rest the better to refresh themselves.  But Gargantua could
  not sleep by any means, on which side soever he turned himself.  Whereupon
  the monk said to him, I never sleep soundly but when I am at sermon or
  prayers.  Let us therefore begin, you and I, the seven penitential psalms,
  to try whether you shall not quickly fall asleep.  The conceit pleased
  Gargantua very well, and, beginning the first of these psalms, as soon as
  they came to the words Beati quorum they fell asleep, both the one and the
  other.  But the monk, for his being formerly accustomed to the hour of
  claustral matins, failed not to awake a little before midnight, and, being
  up himself, awaked all the rest, in singing aloud, and with a full clear
  voice, the song:
  
    Awake, O Reinian, ho, awake!
      Awake, O Reinian, ho!
    Get up, you no more sleep must take;
      Get up, for we must go.
  
  When they were all roused and up, he said, My masters, it is a usual
  saying, that we begin matins with coughing and supper with drinking.  Let
  us now, in doing clean contrarily, begin our matins with drinking, and at
  night before supper we shall cough as hard as we can.  What, said
  Gargantua, to drink so soon after sleep?  This is not to live according to
  the diet and prescript rule of the physicians, for you ought first to scour
  and cleanse your stomach of all its superfluities and excrements.  Oh, well
  physicked, said the monk; a hundred devils leap into my body, if there be
  not more old drunkards than old physicians!  I have made this paction and
  covenant with my appetite, that it always lieth down and goes to bed with
  myself, for to that I every day give very good order; then the next morning
  it also riseth with me and gets up when I am awake.  Mind you your charges,
  gentlemen, or tend your cures as much as you will.  I will get me to my
  drawer; in terms of falconry, my tiring.  What drawer or tiring do you
  mean? said Gargantua.  My breviary, said the monk, for just as the
  falconers, before they feed their hawks, do make them draw at a hen's leg
  to purge their brains of phlegm and sharpen them to a good appetite, so, by
  taking this merry little breviary in the morning, I scour all my lungs and
  am presently ready to drink.
  
  After what manner, said Gargantua, do you say these fair hours and prayers
  of yours?  After the manner of Whipfield (Fessecamp, and corruptly Fecan.),
  said the monk, by three psalms and three lessons, or nothing at all, he
  that will.  I never tie myself to hours, prayers, and sacraments; for they
  are made for the man and not the man for them.  Therefore is it that I make
  my prayers in fashion of stirrup-leathers; I shorten or lengthen them when
  I think good.  Brevis oratio penetrat caelos et longa potatio evacuat
  scyphos.  Where is that written?  By my faith, said Ponocrates, I cannot
  tell, my pillicock, but thou art more worth than gold.  Therein, said the
  monk, I am like you; but, venite, apotemus.  Then made they ready store of
  carbonadoes, or rashers on the coals, and good fat soups, or brewis with
  sippets; and the monk drank what he pleased.  Some kept him company, and
  the rest did forbear, for their stomachs were not as yet opened.
  Afterwards every man began to arm and befit himself for the field. And they
  armed the monk against his will; for he desired no other armour for back
  and breast but his frock, nor any other weapon in his hand but the staff of
  the cross.  Yet at their pleasure was he completely armed cap-a-pie, and
  mounted upon one of the best horses in the kingdom, with a good slashing
  shable by his side, together with Gargantua, Ponocrates, Gymnast, Eudemon,
  and five-and-twenty more of the most resolute and adventurous of
  Grangousier's house, all armed at proof with their lances in their hands,
  mounted like St. George, and everyone of them having an arquebusier behind
  him.
  
  
  
  
  How the Monk encouraged his fellow-champions, and how he hanged upon a
  tree.
  
  Thus went out those valiant champions on their adventure, in full
  resolution to know what enterprise they should undertake, and what to take
  heed of and look well to in the day of the great and horrible battle.  And
  the monk encouraged them, saying, My children, do not fear nor doubt, I
  will conduct you safely.  God and Sanct Benedict be with us!  If I had
  strength answerable to my courage, by's death, I would plume them for you
  like ducks.  I fear nothing but the great ordnance; yet I know of a charm
  by way of prayer, which the subsexton of our abbey taught me, that will
  preserve a man from the violence of guns and all manner of fire-weapons and
  engines; but it will do me no good, because I do not believe it.
  Nevertheless, I hope my staff of the cross shall this day play devilish
  pranks amongst them.  By G--, whoever of our party shall offer to play the
  duck, and shrink when blows are a-dealing, I give myself to the devil, if I
  do not make a monk of him in my stead, and hamper him within my frock,
  which is a sovereign cure against cowardice.  Did you never hear of my Lord
  Meurles his greyhound, which was not worth a straw in the fields?  He put a
  frock about his neck:  by the body of G--, there was neither hare nor fox
  that could escape him, and, which is more, he lined all the bitches in the
  country, though before that he was feeble-reined and ex frigidis et
  maleficiatis.
  
  The monk uttering these words in choler, as he passed under a walnut-tree,
  in his way towards the causey, he broached the vizor of his helmet on the
  stump of a great branch of the said tree.  Nevertheless, he set his spurs
  so fiercely to the horse, who was full of mettle and quick on the spur,
  that he bounded forwards, and the monk going about to ungrapple his vizor,
  let go his hold of the bridle, and so hanged by his hand upon the bough,
  whilst his horse stole away from under him.  By this means was the monk
  left hanging on the walnut-tree, and crying for help, murder, murder,
  swearing also that he was betrayed.  Eudemon perceived him first, and
  calling Gargantua said, Sir, come and see Absalom hanging.  Gargantua,
  being come, considered the countenance of the monk, and in what posture he
  hanged; wherefore he said to Eudemon, You were mistaken in comparing him to
  Absalom; for Absalom hung by his hair, but this shaveling monk hangeth by
  the ears.  Help me, said the monk, in the devil's name; is this a time for
  you to prate?  You seem to me to be like the decretalist preachers, who say
  that whosoever shall see his neighbour in the danger of death, ought, upon
  pain of trisulk excommunication, rather choose to admonish him to make his
  confession to a priest, and put his conscience in the state of peace, than
  otherwise to help and relieve him.
  
  And therefore when I shall see them fallen into a river, and ready to be
  drowned, I shall make them a fair long sermon de contemptu mundi, et fuga
  seculi; and when they are stark dead, shall then go to their aid and
  succour in fishing after them.  Be quiet, said Gymnast, and stir not, my
  minion.  I am now coming to unhang thee and to set thee at freedom, for
  thou art a pretty little gentle monachus.  Monachus in claustro non valet
  ova duo; sed quando est extra, bene valet triginta.  I have seen above five
  hundred hanged, but I never saw any have a better countenance in his
  dangling and pendilatory swagging.  Truly, if I had so good a one, I would
  willingly hang thus all my lifetime.  What, said the monk, have you almost
  done preaching?  Help me, in the name of God, seeing you will not in the
  name of the other spirit, or, by the habit which I wear, you shall repent
  it, tempore et loco praelibatis.
  
  Then Gymnast alighted from his horse, and, climbing up the walnut-tree,
  lifted up the monk with one hand by the gussets of his armour under the
  armpits, and with the other undid his vizor from the stump of the broken
  branch; which done, he let him fall to the ground and himself after.  As
  soon as the monk was down, he put off all his armour, and threw away one
  piece after another about the field, and, taking to him again his staff of
  the cross, remounted up to his horse, which Eudemon had caught in his
  running away.  Then went they on merrily, riding along on the highway.
  
  
  
  
  How the scouts and fore-party of Picrochole were met with by Gargantua, and
  how the Monk slew Captain Drawforth (Tirevant.), and then was taken
  prisoner by his enemies.
  
  Picrochole, at the relation of those who had escaped out of the broil and
  defeat wherein Tripet was untriped, grew very angry that the devils should
  have so run upon his men, and held all that night a counsel of war, at
  which Rashcalf and Touchfaucet (Hastiveau, Touquedillon.), concluded his
  power to be such that he was able to defeat all the devils of hell if they
  should come to jostle with his forces.  This Picrochole did not fully
  believe, though he doubted not much of it.  Therefore sent he under the
  command and conduct of the Count Drawforth, for discovering of the country,
  the number of sixteen hundred horsemen, all well mounted upon light horses
  for skirmish and thoroughly besprinkled with holy water; and everyone for
  their field-mark or cognizance had the sign of a star in his scarf, to
  serve at all adventures in case they should happen to encounter with
  devils, that by the virtue, as well of that Gregorian water as of the stars
  which they wore, they might make them disappear and evanish.
  
  In this equipage they made an excursion upon the country till they came
  near to the Vauguyon, which is the valley of Guyon, and to the spital, but
  could never find anybody to speak unto; whereupon they returned a little
  back, and took occasion to pass above the aforesaid hospital to try what
  intelligence they could come by in those parts.  In which resolution riding
  on, and by chance in a pastoral lodge or shepherd's cottage near to Coudray
  hitting upon the five pilgrims, they carried them way-bound and manacled,
  as if they had been spies, for all the exclamations, adjurations, and
  requests that they could make.  Being come down from thence towards
  Seville, they were heard by Gargantua, who said then unto those that were
  with him, Comrades and fellow-soldiers, we have here met with an encounter,
  and they are ten times in number more than we.  Shall we charge them or no?
  What a devil, said the monk, shall we do else?  Do you esteem men by their
  number rather than by their valour and prowess?  With this he cried out,
  Charge, devils, charge!  Which when the enemies heard, they thought
  certainly that they had been very devils, and therefore even then began all
  of them to run away as hard as they could drive, Drawforth only excepted,
  who immediately settled his lance on its rest, and therewith hit the monk
  with all his force on the very middle of his breast, but, coming against
  his horrific frock, the point of the iron being with the blow either broke
  off or blunted, it was in matter of execution as if you had struck against
  an anvil with a little wax-candle.
  
  Then did the monk with his staff of the cross give him such a sturdy thump
  and whirret betwixt his neck and shoulders, upon the acromion bone, that he
  made him lose both sense and motion and fall down stone dead at his horse's
  feet; and, seeing the sign of the star which he wore scarfwise, he said
  unto Gargantua, These men are but priests, which is but the beginning of a
  monk; by St. John, I am a perfect monk, I will kill them to you like flies.
  Then ran he after them at a swift and full gallop till he overtook the
  rear, and felled them down like tree-leaves, striking athwart and alongst
  and every way.  Gymnast presently asked Gargantua if they should pursue
  them.  To whom Gargantua answered, By no means; for, according to right
  military discipline, you must never drive your enemy unto despair, for that
  such a strait doth multiply his force and increase his courage, which was
  before broken and cast down; neither is there any better help or outrage of
  relief for men that are amazed, out of heart, toiled, and spent, than to
  hope for no favour at all.  How many victories have been taken out of the
  hands of the victors by the vanquished, when they would not rest satisfied
  with reason, but attempt to put all to the sword, and totally to destroy
  their enemies, without leaving so much as one to carry home news of the
  defeat of his fellows.  Open, therefore, unto your enemies all the gates
  and ways, and make to them a bridge of silver rather than fail, that you
  may be rid of them.  Yea, but, said Gymnast, they have the monk.  Have they
  the monk? said Gargantua.  Upon mine honour, then, it will prove to their
  cost.  But to prevent all dangers, let us not yet retreat, but halt here
  quietly as in an ambush; for I think I do already understand the policy and
  judgment of our enemies.  They are truly more directed by chance and mere
  fortune than by good advice and counsel.  In the meanwhile, whilst these
  made a stop under the walnut-trees, the monk pursued on the chase, charging
  all he overtook, and giving quarter to none, until he met with a trooper
  who carried behind him one of the poor pilgrims, and there would have
  rifled him.  The pilgrim, in hope of relief at the sight of the monk, cried
  out, Ha, my lord prior, my good friend, my lord prior, save me, I beseech
  you, save me!  Which words being heard by those that rode in the van, they
  instantly faced about, and seeing there was nobody but the monk that made
  this great havoc and slaughter among them, they loaded him with blows as
  thick as they use to do an ass with wood.  But of all this he felt nothing,
  especially when they struck upon his frock, his skin was so hard.  Then
  they committed him to two of the marshal's men to keep, and, looking about,
  saw nobody coming against them, whereupon they thought that Gargantua and
  his party were fled.  Then was it that they rode as hard as they could
  towards the walnut-trees to meet with them, and left the monk there all
  alone, with his two foresaid men to guard him.  Gargantua heard the noise
  and neighing of the horses, and said to his men, Comrades, I hear the track
  and beating of the enemy's horse-feet, and withal perceive that some of
  them come in a troop and full body against us.  Let us rally and close
  here, then set forward in order, and by this means we shall be able to
  receive their charge to their loss and our honour.
  
  
  
  
  How the Monk rid himself of his keepers, and how Picrochole's forlorn hope
  was defeated.
  
  The monk, seeing them break off thus without order, conjectured that they
  were to set upon Gargantua and those that were with him, and was
  wonderfully grieved that he could not succour them.  Then considered he the
  countenance of the two keepers in whose custody he was, who would have
  willingly run after the troops to get some booty and plunder, and were
  always looking towards the valley unto which they were going.  Farther, he
  syllogized, saying, These men are but badly skilled in matters of war, for
  they have not required my parole, neither have they taken my sword from me.
  Suddenly hereafter he drew his brackmard or horseman's sword, wherewith he
  gave the keeper which held him on the right side such a sound slash that he
  cut clean through the jugulary veins and the sphagitid or transparent
  arteries of the neck, with the fore-part of the throat called the
  gargareon, even unto the two adenes, which are throat kernels; and,
  redoubling the blow, he opened the spinal marrow betwixt the second and
  third vertebrae.  There fell down that keeper stark dead to the ground.
  Then the monk, reining his horse to the left, ran upon the other, who,
  seeing his fellow dead, and the monk to have the advantage of him, cried
  with a loud voice, Ha, my lord prior, quarter; I yield, my lord prior,
  quarter; quarter, my good friend, my lord prior.  And the monk cried
  likewise, My lord posterior, my friend, my lord posterior, you shall have
  it upon your posteriorums.  Ha, said the keeper, my lord prior, my minion,
  my gentle lord prior, I pray God make you an abbot.  By the habit, said the
  monk, which I wear, I will here make you a cardinal.  What! do you use to
  pay ransoms to religious men?  You shall therefore have by-and-by a red hat
  of my giving.  And the fellow cried, Ha, my lord prior, my lord prior, my
  lord abbot that shall be, my lord cardinal, my lord all!  Ha, ha, hes, no,
  my lord prior, my good little lord the prior, I yield, render and deliver
  myself up to you.  And I deliver thee, said the monk, to all the devils in
  hell.  Then at one stroke he cut off his head, cutting his scalp upon the
  temple-bones, and lifting up in the upper part of the skull the two
  triangulary bones called sincipital, or the two bones bregmatis, together
  with the sagittal commissure or dartlike seam which distinguisheth the
  right side of the head from the left, as also a great part of the coronal
  or forehead bone, by which terrible blow likewise he cut the two meninges
  or films which enwrap the brain, and made a deep wound in the brain's two
  posterior ventricles, and the cranium or skull abode hanging upon his
  shoulders by the skin of the pericranium behind, in form of a doctor's
  bonnet, black without and red within.  Thus fell he down also to the ground
  stark dead.
  
  And presently the monk gave his horse the spur, and kept the way that the
  enemy held, who had met with Gargantua and his companions in the broad
  highway, and were so diminished of their number for the enormous slaughter
  that Gargantua had made with his great tree amongst them, as also Gymnast,
  Ponocrates, Eudemon, and the rest, that they began to retreat disorderly
  and in great haste, as men altogether affrighted and troubled in both sense
  and understanding, and as if they had seen the very proper species and form
  of death before their eyes; or rather, as when you see an ass with a brizze
  or gadbee under his tail, or fly that stings him, run hither and thither
  without keeping any path or way, throwing down his load to the ground,
  breaking his bridle and reins, and taking no breath nor rest, and no man
  can tell what ails him, for they see not anything touch him.  So fled these
  people destitute of wit, without knowing any cause of flying, only pursued
  by a panic terror which in their minds they had conceived.  The monk,
  perceiving that their whole intent was to betake themselves to their heels,
  alighted from his horse and got upon a big large rock which was in the way,
  and with his great brackmard sword laid such load upon those runaways, and
  with main strength fetching a compass with his arm without feigning or
  sparing, slew and overthrew so many that his sword broke in two pieces.
  Then thought he within himself that he had slain and killed sufficiently,
  and that the rest should escape to carry news.  Therefore he took up a
  battle-axe of those that lay there dead, and got upon the rock again,
  passing his time to see the enemy thus flying and to tumble himself amongst
  the dead bodies, only that he suffered none to carry pike, sword, lance,
  nor gun with him, and those who carried the pilgrims bound he made to
  alight, and gave their horses unto the said pilgrims, keeping them there
  with him under the hedge, and also Touchfaucet, who was then his prisoner.
  
  
  
  
  How the Monk carried along with him the Pilgrims, and of the good words
  that Grangousier gave them.
  
  This skirmish being ended, Gargantua retreated with his men, excepting the
  monk, and about the dawning of the day they came unto Grangousier, who in
  his bed was praying unto God for their safety and victory.  And seeing them
  all safe and sound, he embraced them lovingly, and asked what was become of
  the monk.  Gargantua answered him that without doubt the enemies had the
  monk.  Then have they mischief and ill luck, said Grangousier; which was
  very true.  Therefore is it a common proverb to this day, to give a man the
  monk, or, as in French, lui bailler le moine, when they would express the
  doing unto one a mischief.  Then commanded he a good breakfast to be
  provided for their refreshment.  When all was ready, they called Gargantua,
  but he was so aggrieved that the monk was not to be heard of that he would
  neither eat nor drink.  In the meanwhile the monk comes, and from the gate
  of the outer court cries out aloud, Fresh wine, fresh wine, Gymnast my
  friend!  Gymnast went out and saw that it was Friar John, who brought along
  with him five pilgrims and Touchfaucet prisoners; whereupon Gargantua
  likewise went forth to meet him, and all of them made him the best welcome
  that possibly they could, and brought him before Grangousier, who asked him
  of all his adventures.  The monk told him all, both how he was taken, how
  he rid himself of his keepers, of the slaughter he had made by the way, and
  how he had rescued the pilgrims and brought along with him Captain
  Touchfaucet.  Then did they altogether fall to banqueting most merrily.  In
  the meantime Grangousier asked the pilgrims what countrymen they were,
  whence they came, and whither they went.  Sweer-to-go in the name of the
  rest answered, My sovereign lord, I am of Saint Genou in Berry, this man is
  of Palvau, this other is of Onzay, this of Argy, this of St. Nazarand, and
  this man of Villebrenin.  We come from Saint Sebastian near Nantes, and are
  now returning, as we best may, by easy journeys.  Yea, but, said
  Grangousier, what went you to do at Saint Sebastian?  We went, said
  Sweer-to-go, to offer up unto that sanct our vows against the plague.  Ah,
  poor men! said Grangousier, do you think that the plague comes from Saint
  Sebastian?  Yes, truly, answered Sweer-to-go, our preachers tell us so
  indeed.  But is it so, said Grangousier, do the false prophets teach you
  such abuses?  Do they thus blaspheme the sancts and holy men of God, as to
  make them like unto the devils, who do nothing but hurt unto mankind,--as
  Homer writeth, that the plague was sent into the camp of the Greeks by
  Apollo, and as the poets feign a great rabble of Vejoves and mischievous
  gods.  So did a certain cafard or dissembling religionary preach at Sinay,
  that Saint Anthony sent the fire into men's legs, that Saint Eutropius made
  men hydropic, Saint Clidas, fools, and that Saint Genou made them goutish.
  But I punished him so exemplarily, though he called me heretic for it, that
  since that time no such hypocritical rogue durst set his foot within my
  territories.  And truly I wonder that your king should suffer them in their
  sermons to publish such scandalous doctrine in his dominions; for they
  deserve to be chastised with greater severity than those who, by magical
  art, or any other device, have brought the pestilence into a country.  The
  pest killeth but the bodies, but such abominable imposters empoison our
  very souls.  As he spake these words, in came the monk very resolute, and
  asked them, Whence are you, you poor wretches?  Of Saint Genou, said they.
  And how, said the monk, does the Abbot Gulligut, the good drinker,--and the
  monks, what cheer make they?  By G-- body, they'll have a fling at your
  wives, and breast them to some purpose, whilst you are upon your roaming
  rant and gadding pilgrimage.  Hin, hen, said Sweer-to-go, I am not afraid
  of mine, for he that shall see her by day will never break his neck to come
  to her in the night-time.  Yea, marry, said the monk, now you have hit it.
  Let her be as ugly as ever was Proserpina, she will once, by the Lord G--,
  be overturned, and get her skin-coat shaken, if there dwell any monks near
  to her; for a good carpenter will make use of any kind of timber.  Let me
  be peppered with the pox, if you find not all your wives with child at your
  return; for the very shadow of the steeple of an abbey is fruitful.  It is,
  said Gargantua, like the water of Nilus in Egypt, if you believe Strabo and
  Pliny, Lib. 7, cap. 3.  What virtue will there be then, said the monk, in
  their bullets of concupiscence, their habits and their bodies?
  
  Then, said Grangousier, go your ways, poor men, in the name of God the
  Creator, to whom I pray to guide you perpetually, and henceforward be not
  so ready to undertake these idle and unprofitable journeys.  Look to your
  families, labour every man in his vocation, instruct your children, and
  live as the good apostle St. Paul directeth you; in doing whereof, God, his
  angels and sancts, will guard and protect you, and no evil or plague at any
  time shall befall you.  Then Gargantua led them into the hall to take their
  refection; but the pilgrims did nothing but sigh, and said to Gargantua, O
  how happy is that land which hath such a man for their lord!  We have been
  more edified and instructed by the talk which he had with us, than by all
  the sermons that ever were preached in our town.  This is, said Gargantua,
  that which Plato saith, Lib. 5 de Republ., that those commonwealths are
  happy, whose rulers philosophate, and whose philosophers rule.  Then caused
  he their wallets to be filled with victuals and their bottles with wine,
  and gave unto each of them a horse to ease them upon the way, together with
  some pence to live by.
  
  
  
  
  How Grangousier did very kindly entertain Touchfaucet his prisoner.
  
  Touchfaucet was presented unto Grangousier, and by him examined upon the
  enterprise and attempt of Picrochole, what it was he could pretend to, or
  aim at, by the rustling stir and tumultuary coil of this his sudden
  invasion.  Whereunto he answered, that his end and purpose was to conquer
  all the country, if he could, for the injury done to his cake-bakers.  It
  is too great an undertaking, said Grangousier; and, as the proverb is, He
  that grips too much, holds fast but little.  The time is not now as
  formerly, to conquer the kingdoms of our neighbour princes, and to build up
  our own greatness upon the loss of our nearest Christian Brother.  This
  imitation of the ancient Herculeses, Alexanders, Hannibals, Scipios,
  Caesars, and other such heroes, is quite contrary to the profession of the
  gospel of Christ, by which we are commanded to preserve, keep, rule, and
  govern every man his own country and lands, and not in a hostile manner to
  invade others; and that which heretofore the Barbars and Saracens called
  prowess and valour, we do now call robbing, thievery, and wickedness.  It
  would have been more commendable in him to have contained himself within
  the bounds of his own territories, royally governing them, than to insult
  and domineer in mine, pillaging and plundering everywhere like a most
  unmerciful enemy; for, by ruling his own with discretion, he might have
  increased his greatness, but by robbing me he cannot escape destruction.
  Go your ways in the name of God, prosecute good enterprises, show your king
  what is amiss, and never counsel him with regard unto your own particular
  profit, for the public loss will swallow up the private benefit.  As for
  your ransom, I do freely remit it to you, and will that your arms and horse
  be restored to you; so should good neighbours do, and ancient friends,
  seeing this our difference is not properly war.  As Plato, Lib. 5 de
  Repub., would not have it called war, but sedition, when the Greeks took up
  arms against one another, and that therefore, when such combustions should
  arise amongst them, his advice was to behave themselves in the managing of
  them with all discretion and modesty.  Although you call it war, it is but
  superficial; it entereth not into the closet and inmost cabinet of our
  hearts.  For neither of us hath been wronged in his honour, nor is there
  any question betwixt us in the main, but only how to redress, by the bye,
  some petty faults committed by our men,--I mean, both yours and ours,
  which, although you knew, you ought to let pass; for these quarrelsome
  persons deserve rather to be contemned than mentioned, especially seeing I
  offered them satisfaction according to the wrong.  God shall be the just
  judge of our variances, whom I beseech by death rather to take me out of
  this life, and to permit my goods to perish and be destroyed before mine
  eyes, than that by me or mine he should in any sort be wronged.  These
  words uttered, he called the monk, and before them all thus spoke unto him,
  Friar John, my good friend, it is you that took prisoner the Captain
  Touchfaucet here present?  Sir, said the monk, seeing himself is here, and
  that he is of the years of discretion, I had rather you should know it by
  his confession than by any words of mine.  Then said Touchfaucet, My
  sovereign lord it is he indeed that took me, and I do therefore most freely
  yield myself his prisoner.  Have you put him to any ransom? said
  Grangousier to the monk.  No, said the monk, of that I take no care.  How
  much would you have for having taken him?  Nothing, nothing, said the monk;
  I am not swayed by that, nor do I regard it.  Then Grangousier commanded
  that, in presence of Touchfaucet, should be delivered to the monk for
  taking him the sum of three score and two thousand saluts (in English
  money, fifteen thousand and five hundred pounds), which was done, whilst
  they made a collation or little banquet to the said Touchfaucet, of whom
  Grangousier asked if he would stay with him, or if he loved rather to
  return to his king.  Touchfaucet answered that he was content to take
  whatever course he would advise him to.  Then, said Grangousier, return
  unto your king, and God be with you.
  
  Then he gave him an excellent sword of a Vienne blade, with a golden
  scabbard wrought with vine-branch-like flourishes, of fair goldsmith's
  work, and a collar or neck-chain of gold, weighing seven hundred and two
  thousand marks (at eight ounces each), garnished with precious stones of
  the finest sort, esteemed at a hundred and sixty thousand ducats, and ten
  thousand crowns more, as an honourable donative, by way of present.
  
  After this talk Touchfaucet got to his horse, and Gargantua for his safety
  allowed him the guard of thirty men-at-arms and six score archers to attend
  him, under the conduct of Gymnast, to bring him even unto the gate of the
  rock Clermond, if there were need.  As soon as he was gone, the monk
  restored unto Grangousier the three score and two thousand saluts which he
  had received, saying, Sir, it is not as yet the time for you to give such
  gifts; stay till this war be at an end, for none can tell what accidents
  may occur, and war begun without good provision of money beforehand for
  going through with it, is but as a breathing of strength, and blast that
  will quickly pass away.  Coin is the sinews of war.  Well then, said
  Grangousier, at the end I will content you by some honest recompense, as
  also all those who shall do me good service.
  
  
  
  
  How Grangousier sent for his legions, and how Touchfaucet slew Rashcalf,
  and was afterwards executed by the command of Picrochole.
  
  About this same time those of Besse, of the Old Market, of St. James'
  Bourg, of the Draggage, of Parille, of the Rivers, of the rocks St. Pol, of
  the Vaubreton, of Pautille, of the Brehemont, of Clainbridge, of Cravant,
  of Grammont, of the town at the Badgerholes, of Huymes, of Segre, of Husse,
  of St. Lovant, of Panzoust, of the Coldraux, of Verron, of Coulaines, of
  Chose, of Varenes, of Bourgueil, of the Bouchard Island, of the Croullay,
  of Narsay, of Cande, of Montsoreau, and other bordering places, sent
  ambassadors unto Grangousier, to tell him that they were advised of the
  great wrongs which Picrochole had done him, and, in regard of their ancient
  confederacy, offered him what assistance they could afford, both in men,
  money, victuals, and ammunition, and other necessaries for war.  The money
  which by the joint agreement of them all was sent unto him, amounted to six
  score and fourteen millions, two crowns and a half of pure gold.  The
  forces wherewith they did assist him did consist in fifteen thousand
  cuirassiers, two-and-thirty thousand light horsemen, four score and nine
  thousand dragoons, and a hundred-and-forty thousand volunteer adventurers.
  These had with them eleven thousand and two hundred cannons, double
  cannons, long pieces of artillery called basilisks, and smaller sized ones
  known by the name of spirols, besides the mortar-pieces and grenadoes.  Of
  pioneers they had seven-and-forty thousand, all victualled and paid for six
  months and four days of advance.  Which offer Gargantua did not altogether
  refuse, nor wholly accept of; but, giving them hearty thanks, said that he
  would compose and order the war by such a device, that there should not be
  found great need to put so many honest men to trouble in the managing of
  it; and therefore was content at that time to give order only for bringing
  along the legions which he maintained in his ordinary garrison towns of the
  Deviniere, of Chavigny, of Gravot, and of the Quinquenais, amounting to the
  number of two thousand cuirassiers, three score and six thousand
  foot-soldiers, six-and-twenty thousand dragoons, attended by two hundred
  pieces of great ordnance, two-and-twenty thousand pioneers, and six thousand
  light horsemen, all drawn up in troops, so well befitted and accommodated
  with their commissaries, sutlers, farriers, harness-makers, and other such
  like necessary members in a military camp, so fully instructed in the art of
  warfare, so perfectly knowing and following their colours, so ready to hear
  and obey their captains, so nimble to run, so strong at their charging, so
  prudent in their adventures, and every day so well disciplined, that they
  seemed rather to be a concert of organ-pipes, or mutual concord of the
  wheels of a clock, than an infantry and cavalry, or army of soldiers.
  
  Touchfaucet immediately after his return presented himself before
  Picrochole, and related unto him at large all that he had done and seen,
  and at last endeavoured to persuade him with strong and forcible arguments
  to capitulate and make an agreement with Grangousier, whom he found to be
  the honestest man in the world; saying further, that it was neither right
  nor reason thus to trouble his neighbours, of whom they had never received
  anything but good.  And in regard of the main point, that they should never
  be able to go through stitch with that war, but to their great damage and
  mischief; for the forces of Picrochole were not so considerable but that
  Grangousier could easily overthrow them.
  
  He had not well done speaking when Rashcalf said out aloud, Unhappy is that
  prince which is by such men served, who are so easily corrupted, as I know
  Touchfaucet is.  For I see his courage so changed that he had willingly
  joined with our enemies to fight against us and betray us, if they would
  have received him; but as virtue is of all, both friends and foes, praised
  and esteemed, so is wickedness soon known and suspected, and although it
  happen the enemies to make use thereof for their profit, yet have they
  always the wicked and the traitors in abomination.
  
  Touchfaucet being at these words very impatient, drew out his sword, and
  therewith ran Rashcalf through the body, a little under the nipple of his
  left side, whereof he died presently, and pulling back his sword out of his
  body said boldly, So let him perish that shall a faithful servant blame.
  Picrochole incontinently grew furious, and seeing Touchfaucet's new sword
  and his scabbard so richly diapered with flourishes of most excellent
  workmanship, said, Did they give thee this weapon so feloniously therewith
  to kill before my face my so good friend Rashcalf?  Then immediately
  commanded he his guard to hew him in pieces, which was instantly done, and
  that so cruelly that the chamber was all dyed with blood.  Afterwards he
  appointed the corpse of Rashcalf to be honourably buried, and that of
  Touchfaucet to be cast over the walls into the ditch.
  
  The news of these excessive violences were quickly spread through all the
  army; whereupon many began to murmur against Picrochole, in so far that
  Pinchpenny said to him, My sovereign lord, I know not what the issue of
  this enterprise will be.  I see your men much dejected, and not well
  resolved in their minds, by considering that we are here very ill provided
  of victual, and that our number is already much diminished by three or four
  sallies.  Furthermore, great supplies and recruits come daily in to your
  enemies; but we so moulder away that, if we be once besieged, I do not see
  how we can escape a total destruction.  Tush, pish, said Picrochole, you
  are like the Melun eels, you cry before they come to you.  Let them come,
  let them come, if they dare.
  
  
  
  
  How Gargantua set upon Picrochole within the rock Clermond, and utterly
  defeated the army of the said Picrochole.
  
  Gargantua had the charge of the whole army, and his father Grangousier
  stayed in his castle, who, encouraging them with good words, promised great
  rewards unto those that should do any notable service.  Having thus set
  forward, as soon as they had gained the pass at the ford of Vede, with
  boats and bridges speedily made they passed over in a trice.  Then
  considering the situation of the town, which was on a high and advantageous
  place, Gargantua thought fit to call his council, and pass that night in
  deliberation upon what was to be done.  But Gymnast said unto him, My
  sovereign lord, such is the nature and complexion of the French, that they
  are worth nothing but at the first push.  Then are they more fierce than
  devils.  But if they linger a little and be wearied with delays, they'll
  prove more faint and remiss than women.  My opinion is, therefore, that now
  presently, after your men have taken breath and some small refection, you
  give order for a resolute assault, and that we storm them instantly.  His
  advice was found very good, and for effectuating thereof he brought forth
  his army into the plain field, and placed the reserves on the skirt or
  rising of a little hill.  The monk took along with him six companies of
  foot and two hundred horsemen well armed, and with great diligence crossed
  the marsh, and valiantly got upon the top of the green hillock even unto
  the highway which leads to Loudun.  Whilst the assault was thus begun,
  Picrochole's men could not tell well what was best, to issue out and
  receive the assailants, or keep within the town and not to stir.  Himself
  in the mean time, without deliberation, sallied forth in a rage with the
  cavalry of his guard, who were forthwith received and royally entertained
  with great cannon-shot that fell upon them like hail from the high grounds
  on which the artillery was planted.  Whereupon the Gargantuists betook
  themselves unto the valleys, to give the ordnance leave to play and range
  with the larger scope.
  
  Those of the town defended themselves as well as they could, but their shot
  passed over us without doing us any hurt at all.  Some of Picrochole's men
  that had escaped our artillery set most fiercely upon our soldiers, but
  prevailed little; for they were all let in betwixt the files, and there
  knocked down to the ground, which their fellow-soldiers seeing, they would
  have retreated, but the monk having seized upon the pass by the which they
  were to return, they ran away and fled in all the disorder and confusion
  that could be imagined.
  
  Some would have pursued after them and followed the chase, but the monk
  withheld them, apprehending that in their pursuit the pursuers might lose
  their ranks, and so give occasion to the besieged to sally out of the town
  upon them.  Then staying there some space and none coming against him, he
  sent the Duke Phrontist to advise Gargantua to advance towards the hill
  upon the left hand, to hinder Picrochole's retreat at that gate; which
  Gargantua did with all expedition, and sent thither four brigades under the
  conduct of Sebast, which had no sooner reached the top of the hill, but
  they met Picrochole in the teeth, and those that were with him scattered.
  
  Then charged they upon them stoutly, yet were they much endamaged by those
  that were upon the walls, who galled them with all manner of shot, both
  from the great ordnance, small guns, and bows.  Which Gargantua perceiving,
  he went with a strong party to their relief, and with his artillery began
  to thunder so terribly upon that canton of the wall, and so long, that all
  the strength within the town, to maintain and fill up the breach, was drawn
  thither.  The monk seeing that quarter which he kept besieged void of men
  and competent guards, and in a manner altogether naked and abandoned, did
  most magnanimously on a sudden lead up his men towards the fort, and never
  left it till he had got up upon it, knowing that such as come to the
  reserve in a conflict bring with them always more fear and terror than
  those that deal about them with they hands in the fight.
  
  Nevertheless, he gave no alarm till all his soldiers had got within the
  wall, except the two hundred horsemen, whom he left without to secure his
  entry.  Then did he give a most horrible shout, so did all these who were
  with him, and immediately thereafter, without resistance, putting to the
  edge of the sword the guard that was at that gate, they opened it to the
  horsemen, with whom most furiously they altogether ran towards the east
  gate, where all the hurlyburly was, and coming close upon them in the rear
  overthrew all their forces.
  
  The besieged, seeing that the Gargantuists had won the town upon them, and
  that they were like to be secure in no corner of it, submitted themselves
  unto the mercy of the monk, and asked for quarter, which the monk very
  nobly granted to them, yet made them lay down their arms; then, shutting
  them up within churches, gave order to seize upon all the staves of the
  crosses, and placed men at the doors to keep them from coming forth.  Then
  opening that east gate, he issued out to succour and assist Gargantua.  But
  Picrochole, thinking it had been some relief coming to him from the town,
  adventured more forwardly than before, and was upon the giving of a most
  desperate home-charge, when Gargantua cried out, Ha, Friar John, my friend
  Friar John, you are come in a good hour.  Which unexpected accident so
  affrighted Picrochole and his men, that, giving all for lost, they betook
  themselves to their heels, and fled on all hands.  Gargantua chased them
  till they came near to Vaugaudry, killing and slaying all the way, and then
  sounded the retreat.
  
  
  
  
  How Picrochole in his flight fell into great misfortunes, and what
  Gargantua did after the battle.
  
  Picrochole thus in despair fled towards the Bouchard Island, and in the way
  to Riviere his horse stumbled and fell down, whereat he on a sudden was so
  incensed, that he with his sword without more ado killed him in his choler;
  then, not finding any that would remount him, he was about to have taken an
  ass at the mill that was thereby; but the miller's men did so baste his
  bones and so soundly bethwack him that they made him both black and blue
  with strokes; then stripping him of all his clothes, gave him a scurvy old
  canvas jacket wherewith to cover his nakedness.  Thus went along this poor
  choleric wretch, who, passing the water at Port-Huaulx, and relating his
  misadventurous disasters, was foretold by an old Lourpidon hag that his
  kingdom should be restored to him at the coming of the Cocklicranes, which
  she called Coquecigrues.  What is become of him since we cannot certainly
  tell, yet was I told that he is now a porter at Lyons, as testy and pettish
  in humour as ever he was before, and would be always with great lamentation
  inquiring at all strangers of the coming of the Cocklicranes, expecting
  assuredly, according to the old woman's prophecy, that at their coming he
  shall be re-established in his kingdom.  The first thing Gargantua did
  after his return into the town was to call the muster-roll of his men,
  which when he had done, he found that there were very few either killed or
  wounded, only some few foot of Captain Tolmere's company, and Ponocrates,
  who was shot with a musket-ball through the doublet.  Then he caused them
  all at and in their several posts and divisions to take a little
  refreshment, which was very plenteously provided for them in the best drink
  and victuals that could be had for money, and gave order to the treasurers
  and commissaries of the army to pay for and defray that repast, and that
  there should be no outrage at all nor abuse committed in the town, seeing
  it was his own.  And furthermore commanded, that immediately after the
  soldiers had done with eating and drinking for that time sufficiently and
  to their own hearts' desire, a gathering should be beaten for bringing them
  altogether, to be drawn up on the piazza before the castle, there to
  receive six months' pay completely.  All which was done.  After this, by
  his direction, were brought before him in the said place all those that
  remained of Picrochole's party, unto whom, in the presence of the princes,
  nobles, and officers of his court and army, he spoke as followeth.
  
  
  
  
  Gargantua's speech to the vanquished.
  
  Our forefathers and ancestors of all times have been of this nature and
  disposition, that, upon the winning of a battle, they have chosen rather,
  for a sign and memorial of their triumphs and victories, to erect trophies
  and monuments in the hearts of the vanquished by clemency than by
  architecture in the lands which they had conquered.  For they did hold in
  greater estimation the lively remembrance of men purchased by liberality
  than the dumb inscription of arches, pillars, and pyramids, subject to the
  injury of storms and tempests, and to the envy of everyone.  You may very
  well remember of the courtesy which by them was used towards the Bretons in
  the battle of St. Aubin of Cormier and at the demolishing of Partenay.  You
  have heard, and hearing admire, their gentle comportment towards those at
  the barriers (the barbarians) of Spaniola, who had plundered, wasted, and
  ransacked the maritime borders of Olone and Thalmondois.  All this
  hemisphere of the world was filled with the praises and congratulations
  which yourselves and your fathers made, when Alpharbal, King of Canarre,
  not satisfied with his own fortunes, did most furiously invade the land of
  Onyx, and with cruel piracies molest all the Armoric Islands and confine
  regions of Britany.  Yet was he in a set naval fight justly taken and
  vanquished by my father, whom God preserve and protect.  But what?  Whereas
  other kings and emperors, yea, those who entitle themselves Catholics,
  would have dealt roughly with him, kept him a close prisoner, and put him
  to an extreme high ransom, he entreated him very courteously, lodged him
  kindly with himself in his own palace, and out of his incredible mildness
  and gentle disposition sent him back with a safe conduct, laden with gifts,
  laden with favours, laden with all offices of friendship.  What fell out
  upon it?  Being returned into his country, he called a parliament, where
  all the princes and states of his kingdom being assembled, he showed them
  the humanity which he had found in us, and therefore wished them to take
  such course by way of compensation therein as that the whole world might be
  edified by the example, as well of their honest graciousness to us as of
  our gracious honesty towards them.  The result hereof was, that it was
  voted and decreed by an unanimous consent, that they should offer up
  entirely their lands, dominions, and kingdoms, to be disposed of by us
  according to our pleasure.
  
  Alpharbal in his own person presently returned with nine thousand and
  thirty-eight great ships of burden, bringing with him the treasures, not
  only of his house and royal lineage, but almost of all the country besides.
  For he embarking himself, to set sail with a west-north-east wind, everyone
  in heaps did cast into the ship gold, silver, rings, jewels, spices, drugs,
  and aromatical perfumes, parrots, pelicans, monkeys, civet-cats,
  black-spotted weasels, porcupines, &c.  He was accounted no good mother's
  son that did not cast in all the rare and precious things he had.
  
  Being safely arrived, he came to my said father, and would have kissed his
  feet.  That action was found too submissively low, and therefore was not
  permitted, but in exchange he was most cordially embraced.  He offered his
  presents; they were not received, because they were too excessive:  he
  yielded himself voluntarily a servant and vassal, and was content his whole
  posterity should be liable to the same bondage; this was not accepted of,
  because it seemed not equitable:  he surrendered, by virtue of the decree
  of his great parliamentary council, his whole countries and kingdoms to
  him, offering the deed and conveyance, signed, sealed, and ratified by all
  those that were concerned in it; this was altogether refused, and the
  parchments cast into the fire.  In end, this free goodwill and simple
  meaning of the Canarians wrought such tenderness in my father's heart that
  he could not abstain from shedding tears, and wept most profusely; then, by
  choice words very congruously adapted, strove in what he could to diminish
  the estimation of the good offices which he had done them, saying, that any
  courtesy he had conferred upon them was not worth a rush, and what favour
  soever he had showed them he was bound to do it.  But so much the more did
  Alpharbal augment the repute thereof.  What was the issue?  Whereas for his
  ransom, in the greatest extremity of rigour and most tyrannical dealing,
  could not have been exacted above twenty times a hundred thousand crowns,
  and his eldest sons detained as hostages till that sum had been paid, they
  made themselves perpetual tributaries, and obliged to give us every year
  two millions of gold at four-and-twenty carats fine.  The first year we
  received the whole sum of two millions; the second year of their own accord
  they paid freely to us three-and-twenty hundred thousand crowns; the third
  year, six-and-twenty hundred thousand; the fourth year, three millions, and
  do so increase it always out of their own goodwill that we shall be
  constrained to forbid them to bring us any more.  This is the nature of
  gratitude and true thankfulness.  For time, which gnaws and diminisheth all
  things else, augments and increaseth benefits; because a noble action of
  liberality, done to a man of reason, doth grow continually by his generous
  thinking of it and remembering it.
  
  Being unwilling therefore any way to degenerate from the hereditary
  mildness and clemency of my parents, I do now forgive you, deliver you from
  all fines and imprisonments, fully release you, set you at liberty, and
  every way make you as frank and free as ever you were before.  Moreover, at
  your going out of the gate, you shall have every one of you three months'
  pay to bring you home into your houses and families, and shall have a safe
  convoy of six hundred cuirassiers and eight thousand foot under the conduct
  of Alexander, esquire of my body, that the clubmen of the country may not
  do you any injury.  God be with you!  I am sorry from my heart that
  Picrochole is not here; for I would have given him to understand that this
  war was undertaken against my will and without any hope to increase either
  my goods or renown.  But seeing he is lost, and that no man can tell where
  nor how he went away, it is my will that his kingdom remain entire to his
  son; who, because he is too young, he not being yet full five years old,
  shall be brought up and instructed by the ancient princes and learned men
  of the kingdom.  And because a realm thus desolate may easily come to ruin,
  if the covetousness and avarice of those who by their places are obliged to
  administer justice in it be not curbed and restrained, I ordain and will
  have it so, that Ponocrates be overseer and superintendent above all his
  governors, with whatever power and authority is requisite thereto, and that
  he be continually with the child until he find him able and capable to rule
  and govern by himself.
  
  Now I must tell you, that you are to understand how a too feeble and
  dissolute facility in pardoning evildoers giveth them occasion to commit
  wickedness afterwards more readily, upon this pernicious confidence of
  receiving favour.  I consider that Moses, the meekest man that was in his
  time upon the earth, did severely punish the mutinous and seditious people
  of Israel.  I consider likewise that Julius Caesar, who was so gracious an
  emperor that Cicero said of him that his fortune had nothing more excellent
  than that he could, and his virtue nothing better than that he would always
  save and pardon every man--he, notwithstanding all this, did in certain
  places most rigorously punish the authors of rebellion.  After the example
  of these good men, it is my will and pleasure that you deliver over unto me
  before you depart hence, first, that fine fellow Marquet, who was the prime
  cause, origin, and groundwork of this war by his vain presumption and
  overweening; secondly, his fellow cake-bakers, who were neglective in
  checking and reprehending his idle hairbrained humour in the instant time;
  and lastly, all the councillors, captains, officers, and domestics of
  Picrochole, who had been incendiaries or fomenters of the war by provoking,
  praising, or counselling him to come out of his limits thus to trouble us.
  
  
  
  
  How the victorious Gargantuists were recompensed after the battle.
  
  When Gargantua had finished his speech, the seditious men whom he required
  were delivered up unto him, except Swashbuckler, Dirt-tail, and Smalltrash,
  who ran away six hours before the battle--one of them as far as to
  Lainiel-neck at one course, another to the valley of Vire, and the third
  even unto Logroine, without looking back or taking breath by the way--and
  two of the cake-bakers who were slain in the fight.  Gargantua did them no
  other hurt but that he appointed them to pull at the presses of his
  printing-house which he had newly set up.  Then those who died there he
  caused to be honourably buried in Black-soile valley and Burn-hag field, and
  gave order that the wounded should be dressed and had care of in his great
  hospital or nosocome.  After this, considering the great prejudice done to
  the town and its inhabitants, he reimbursed their charges and repaired all
  the losses that by their confession upon oath could appear they had
  sustained; and, for their better defence and security in times coming
  against all sudden uproars and invasions, commanded a strong citadel to be
  built there with a competent garrison to maintain it.  At his departure he
  did very graciously thank all the soldiers of the brigades that had been at
  this overthrow, and sent them back to their winter-quarters in their several
  stations and garrisons; the decumane legion only excepted, whom in the field
  on that day he saw do some great exploit, and their captains also, whom he
  brought along with himself unto Grangousier.
  
  At the sight and coming of them, the good man was so joyful, that it is not
  possible fully to describe it.  He made them a feast the most magnificent,
  plentiful, and delicious that ever was seen since the time of the king
  Ahasuerus.  At the taking up of the table he distributed amongst them his
  whole cupboard of plate, which weighed eight hundred thousand and fourteen
  bezants (Each bezant is worth five pounds English money.) of gold, in great
  antique vessels, huge pots, large basins, big tasses, cups, goblets,
  candlesticks, comfit-boxes, and other such plate, all of pure massy gold,
  besides the precious stones, enamelling, and workmanship, which by all
  men's estimation was more worth than the matter of the gold.  Then unto
  every one of them out of his coffers caused he to be given the sum of
  twelve hundred thousand crowns ready money.  And, further, he gave to each
  of them for ever and in perpetuity, unless he should happen to decease
  without heirs, such castles and neighbouring lands of his as were most
  commodious for them.  To Ponocrates he gave the rock Clermond; to Gymnast,
  the Coudray; to Eudemon, Montpensier; Rivau, to Tolmere, to Ithibolle,
  Montsoreau; to Acamas, Cande; Varenes, to Chironacte; Gravot, to Sebast;
  Quinquenais, to Alexander; Legre, to Sophrone, and so of his other places.
  
  
  
  
  How Gargantua caused to be built for the Monk the Abbey of Theleme.
  
  There was left only the monk to provide for, whom Gargantua would have made
  Abbot of Seville, but he refused it.  He would have given him the Abbey of
  Bourgueil, or of Sanct Florent, which was better, or both, if it pleased
  him; but the monk gave him a very peremptory answer, that he would never
  take upon him the charge nor government of monks.  For how shall I be able,
  said he, to rule over others, that have not full power and command of
  myself?  If you think I have done you, or may hereafter do any acceptable
  service, give me leave to found an abbey after my own mind and fancy.  The
  motion pleased Gargantua very well, who thereupon offered him all the
  country of Theleme by the river of Loire till within two leagues of the
  great forest of Port-Huaulx.  The monk then requested Gargantua to
  institute his religious order contrary to all others.  First, then, said
  Gargantua, you must not build a wall about your convent, for all other
  abbeys are strongly walled and mured about.  See, said the monk, and not
  without cause (seeing wall and mur signify but one and the same thing);
  where there is mur before and mur behind, there is store of murmur, envy,
  and mutual conspiracy.  Moreover, seeing there are certain convents in the
  world whereof the custom is, if any woman come in, I mean chaste and honest
  women, they immediately sweep the ground which they have trod upon;
  therefore was it ordained, that if any man or woman entered into religious
  orders should by chance come within this new abbey, all the rooms should be
  thoroughly washed and cleansed through which they had passed.  And because
  in all other monasteries and nunneries all is compassed, limited, and
  regulated by hours, it was decreed that in this new structure there should
  be neither clock nor dial, but that according to the opportunities and
  incident occasions all their hours should be disposed of; for, said
  Gargantua, the greatest loss of time that I know is to count the hours.
  What good comes of it?  Nor can there be any greater dotage in the world
  than for one to guide and direct his courses by the sound of a bell, and
  not by his own judgment and discretion.
  
  Item, Because at that time they put no women into nunneries but such as
  were either purblind, blinkards, lame, crooked, ill-favoured, misshapen,
  fools, senseless, spoiled, or corrupt; nor encloistered any men but those
  that were either sickly, subject to defluxions, ill-bred louts, simple
  sots, or peevish trouble-houses.  But to the purpose, said the monk.  A
  woman that is neither fair nor good, to what use serves she?  To make a nun
  of, said Gargantua.  Yea, said the monk, and to make shirts and smocks.
  Therefore was it ordained that into this religious order should be admitted
  no women that were not fair, well-featured, and of a sweet disposition; nor
  men that were not comely, personable, and well conditioned.
  
  Item, Because in the convents of women men come not but underhand, privily,
  and by stealth, it was therefore enacted that in this house there shall be
  no women in case there be not men, nor men in case there be not women.
  
  Item, Because both men and women that are received into religious orders
  after the expiring of their noviciate or probation year were constrained
  and forced perpetually to stay there all the days of their life, it was
  therefore ordered that all whatever, men or women, admitted within this
  abbey, should have full leave to depart with peace and contentment
  whensoever it should seem good to them so to do.
  
  Item, for that the religious men and women did ordinarily make three vows,
  to wit, those of chastity, poverty, and obedience, it was therefore
  constituted and appointed that in this convent they might be honourably
  married, that they might be rich, and live at liberty.  In regard of the
  legitimate time of the persons to be initiated, and years under and above
  which they were not capable of reception, the women were to be admitted
  from ten till fifteen, and the men from twelve till eighteen.
  
  
  
  
  How the abbey of the Thelemites was built and endowed.
  
  For the fabric and furniture of the abbey Gargantua caused to be delivered
  out in ready money seven-and-twenty hundred thousand, eight hundred and
  one-and-thirty of those golden rams of Berry which have a sheep stamped on
  the one side and a flowered cross on the other; and for every year, until
  the whole work were completed, he allotted threescore nine thousand crowns
  of the sun, and as many of the seven stars, to be charged all upon the
  receipt of the custom.  For the foundation and maintenance thereof for
  ever, he settled a perpetual fee-farm-rent of three-and-twenty hundred,
  three score and nine thousand, five hundred and fourteen rose nobles,
  exempted from all homage, fealty, service, or burden whatsoever, and
  payable every year at the gate of the abbey; and of this by letters patent
  passed a very good grant.  The architecture was in a figure hexagonal, and
  in such a fashion that in every one of the six corners there was built a
  great round tower of threescore foot in diameter, and were all of a like
  form and bigness.  Upon the north side ran along the river of Loire, on the
  bank whereof was situated the tower called Arctic.  Going towards the east,
  there was another called Calaer,--the next following Anatole,--the next
  Mesembrine,--the next Hesperia, and the last Criere.  Every tower was
  distant from other the space of three hundred and twelve paces.  The whole
  edifice was everywhere six storeys high, reckoning the cellars underground
  for one.  The second was arched after the fashion of a basket-handle; the
  rest were ceiled with pure wainscot, flourished with Flanders fretwork, in
  the form of the foot of a lamp, and covered above with fine slates, with an
  endorsement of lead, carrying the antique figures of little puppets and
  animals of all sorts, notably well suited to one another, and gilt,
  together with the gutters, which, jutting without the walls from betwixt
  the crossbars in a diagonal figure, painted with gold and azure, reached to
  the very ground, where they ended into great conduit-pipes, which carried
  all away unto the river from under the house.
  
  This same building was a hundred times more sumptuous and magnificent than
  ever was Bonnivet, Chambourg, or Chantilly; for there were in it nine
  thousand, three hundred and two-and-thirty chambers, every one whereof had
  a withdrawing-room, a handsome closet, a wardrobe, an oratory, and neat
  passage, leading into a great and spacious hall.  Between every tower in
  the midst of the said body of building there was a pair of winding, such as
  we now call lantern stairs, whereof the steps were part of porphyry, which
  is a dark red marble spotted with white, part of Numidian stone, which is a
  kind of yellowishly-streaked marble upon various colours, and part of
  serpentine marble, with light spots on a dark green ground, each of those
  steps being two-and-twenty foot in length and three fingers thick, and the
  just number of twelve betwixt every rest, or, as we now term it,
  landing-place.  In every resting-place were two fair antique arches where
  the light came in:  and by those they went into a cabinet, made even with
  and of the breadth of the said winding, and the reascending above the roofs
  of the house ended conically in a pavilion.  By that vise or winding they
  entered on every side into a great hall, and from the halls into the
  chambers. From the Arctic tower unto the Criere were the fair great
  libraries in Greek, Latin, Hebrew, French, Italian, and Spanish,
  respectively distributed in their several cantons, according to the
  diversity of these languages.  In the midst there was a wonderful scalier or
  winding-stair, the entry whereof was without the house, in a vault or arch
  six fathom broad.  It was made in such symmetry and largeness that six
  men-at-arms with their lances in their rests might together in a breast ride
  all up to the very top of all the palace.  From the tower Anatole to the
  Mesembrine were fair spacious galleries, all coloured over and painted with
  the ancient prowesses, histories, and descriptions of the world.  In the
  midst thereof there was likewise such another ascent and gate as we said
  there was on the river-side.  Upon that gate was written in great antique
  letters that which followeth.
  
  
  
  
  The inscription set upon the great gate of Theleme.
  
  Here enter not vile bigots, hypocrites,
  Externally devoted apes, base snites,
  Puffed-up, wry-necked beasts, worse than the Huns,
  Or Ostrogoths, forerunners of baboons:
  Cursed snakes, dissembled varlets, seeming sancts,
  Slipshod caffards, beggars pretending wants,
  Fat chuffcats, smell-feast knockers, doltish gulls,
  Out-strouting cluster-fists, contentious bulls,
  Fomenters of divisions and debates,
  Elsewhere, not here, make sale of your deceits.
  
    Your filthy trumperies
    Stuffed with pernicious lies
      (Not worth a bubble),
      Would do but trouble
    Our earthly paradise,
    Your filthy trumperies.
  
  Here enter not attorneys, barristers,
  Nor bridle-champing law-practitioners:
  Clerks, commissaries, scribes, nor pharisees,
  Wilful disturbers of the people's ease:
  Judges, destroyers, with an unjust breath,
  Of honest men, like dogs, even unto death.
  Your salary is at the gibbet-foot:
  Go drink there! for we do not here fly out
  On those excessive courses, which may draw
  A waiting on your courts by suits in law.
  
    Lawsuits, debates, and wrangling
    Hence are exiled, and jangling.
      Here we are very
      Frolic and merry,
    And free from all entangling,
    Lawsuits, debates, and wrangling.
  
  Here enter not base pinching usurers,
  Pelf-lickers, everlasting gatherers,
  Gold-graspers, coin-gripers, gulpers of mists,
  Niggish deformed sots, who, though your chests
  Vast sums of money should to you afford,
  Would ne'ertheless add more unto that hoard,
  And yet not be content,--you clunchfist dastards,
  Insatiable fiends, and Pluto's bastards,
  Greedy devourers, chichy sneakbill rogues,
  Hell-mastiffs gnaw your bones, you ravenous dogs.
  
    You beastly-looking fellows,
    Reason doth plainly tell us
      That we should not
      To you allot
    Room here, but at the gallows,
    You beastly-looking fellows.
  
  Here enter not fond makers of demurs
  In love adventures, peevish, jealous curs,
  Sad pensive dotards, raisers of garboils,
  Hags, goblins, ghosts, firebrands of household broils,
  Nor drunkards, liars, cowards, cheaters, clowns,
  Thieves, cannibals, faces o'ercast with frowns,
  Nor lazy slugs, envious, covetous,
  Nor blockish, cruel, nor too credulous,--
  Here mangy, pocky folks shall have no place,
  No ugly lusks, nor persons of disgrace.
  
    Grace, honour, praise, delight,
    Here sojourn day and night.
      Sound bodies lined
      With a good mind,
    Do here pursue with might
    Grace, honour, praise, delight.
  
  Here enter you, and welcome from our hearts,
  All noble sparks, endowed with gallant parts.
  This is the glorious place, which bravely shall
  Afford wherewith to entertain you all.
  Were you a thousand, here you shall not want
  For anything; for what you'll ask we'll grant.
  Stay here, you lively, jovial, handsome, brisk,
  Gay, witty, frolic, cheerful, merry, frisk,
  Spruce, jocund, courteous, furtherers of trades,
  And, in a word, all worthy gentle blades.
  
    Blades of heroic breasts
    Shall taste here of the feasts,
      Both privily
      And civilly
    Of the celestial guests,
    Blades of heroic breasts.
  
  Here enter you, pure, honest, faithful, true
  Expounders of the Scriptures old and new.
  Whose glosses do not blind our reason, but
  Make it to see the clearer, and who shut
  Its passages from hatred, avarice,
  Pride, factions, covenants, and all sort of vice.
  Come, settle here a charitable faith,
  Which neighbourly affection nourisheth.
  And whose light chaseth all corrupters hence,
  Of the blest word, from the aforesaid sense.
  
    The holy sacred Word,
    May it always afford
      T' us all in common,
      Both man and woman,
    A spiritual shield and sword,
    The holy sacred Word.
  
  Here enter you all ladies of high birth,
  Delicious, stately, charming, full of mirth,
  Ingenious, lovely, miniard, proper, fair,
  Magnetic, graceful, splendid, pleasant, rare,
  Obliging, sprightly, virtuous, young, solacious,
  Kind, neat, quick, feat, bright, compt, ripe, choice, dear, precious.
  Alluring, courtly, comely, fine, complete,
  Wise, personable, ravishing, and sweet,
  Come joys enjoy.  The Lord celestial
  Hath given enough wherewith to please us all.
  
    Gold give us, God forgive us,
    And from all woes relieve us;
      That we the treasure
      May reap of pleasure,
    And shun whate'er is grievous,
    Gold give us, God forgive us.
  
  
  
  
  What manner of dwelling the Thelemites had.
  
  In the middle of the lower court there was a stately fountain of fair
  alabaster.  Upon the top thereof stood the three Graces, with their
  cornucopias, or horns of abundance, and did jet out the water at their
  breasts, mouth, ears, eyes, and other open passages of the body.  The
  inside of the buildings in this lower court stood upon great pillars of
  chalcedony stone and porphyry marble made archways after a goodly antique
  fashion.  Within those were spacious galleries, long and large, adorned
  with curious pictures, the horns of bucks and unicorns:  with rhinoceroses,
  water-horses called hippopotames, the teeth and tusks of elephants, and
  other things well worth the beholding.  The lodging of the ladies, for so
  we may call those gallant women, took up all from the tower Arctic unto the
  gate Mesembrine.  The men possessed the rest.  Before the said lodging of
  the ladies, that they might have their recreation, between the two first
  towers, on the outside, were placed the tiltyard, the barriers or lists for
  tournaments, the hippodrome or riding-court, the theatre or public
  playhouse, and natatory or place to swim in, with most admirable baths in
  three stages, situated above one another, well furnished with all necessary
  accommodation, and store of myrtle-water.  By the river-side was the fair
  garden of pleasure, and in the midst of that the glorious labyrinth.
  Between the two other towers were the courts for the tennis and the
  balloon.  Towards the tower Criere stood the orchard full of all
  fruit-trees, set and ranged in a quincuncial order.  At the end of that was
  the great park, abounding with all sort of venison.  Betwixt the third
  couple of towers were the butts and marks for shooting with a snapwork gun,
  an ordinary bow for common archery, or with a crossbow.  The office-houses
  were without the tower Hesperia, of one storey high.  The stables were
  beyond the offices, and before them stood the falconry, managed by
  ostrich-keepers and falconers very expert in the art, and it was yearly
  supplied and furnished by the Candians, Venetians, Sarmates, now called
  Muscoviters, with all sorts of most excellent hawks, eagles, gerfalcons,
  goshawks, sacres, lanners, falcons, sparrowhawks, marlins, and other kinds
  of them, so gentle and perfectly well manned, that, flying of themselves
  sometimes from the castle for their own disport, they would not fail to
  catch whatever they encountered.  The venery, where the beagles and hounds
  were kept, was a little farther off, drawing towards the park.
  
  All the halls, chambers, and closets or cabinets were richly hung with
  tapestry and hangings of divers sorts, according to the variety of the
  seasons of the year.  All the pavements and floors were covered with green
  cloth.  The beds were all embroidered.  In every back-chamber or
  withdrawing-room there was a looking-glass of pure crystal set in a frame
  of fine gold, garnished all about with pearls, and was of such greatness
  that it would represent to the full the whole lineaments and proportion of
  the person that stood before it.  At the going out of the halls which
  belong to the ladies' lodgings were the perfumers and trimmers through
  whose hands the gallants passed when they were to visit the ladies.  Those
  sweet artificers did every morning furnish the ladies' chambers with the
  spirit of roses, orange-flower-water, and angelica; and to each of them
  gave a little precious casket vapouring forth the most odoriferous
  exhalations of the choicest aromatical scents.
  
  
  
  
  How the men and women of the religious order of Theleme were apparelled.
  
  The ladies at the foundation of this order were apparelled after their own
  pleasure and liking; but, since that of their own accord and free will they
  have reformed themselves, their accoutrement is in manner as followeth.
  They wore stockings of scarlet crimson, or ingrained purple dye, which
  reached just three inches above the knee, having a list beautified with
  exquisite embroideries and rare incisions of the cutter's art.  Their
  garters were of the colour of their bracelets, and circled the knee a
  little both over and under.  Their shoes, pumps, and slippers were either
  of red, violet, or crimson-velvet, pinked and jagged like lobster waddles.
  
  Next to their smock they put on the pretty kirtle or vasquin of pure silk
  camlet:  above that went the taffety or tabby farthingale, of white, red,
  tawny, grey, or of any other colour.  Above this taffety petticoat they had
  another of cloth of tissue or brocade, embroidered with fine gold and
  interlaced with needlework, or as they thought good, and according to the
  temperature and disposition of the weather had their upper coats of satin,
  damask, or velvet, and those either orange, tawny, green, ash-coloured,
  blue, yellow, bright red, crimson, or white, and so forth; or had them of
  cloth of gold, cloth of silver, or some other choice stuff, enriched with
  purl, or embroidered according to the dignity of the festival days and
  times wherein they wore them.
  
  Their gowns, being still correspondent to the season, were either of cloth
  of gold frizzled with a silver-raised work; of red satin, covered with gold
  purl; of tabby, or taffety, white, blue, black, tawny, &c., of silk serge,
  silk camlet, velvet, cloth of silver, silver tissue, cloth of gold, gold
  wire, figured velvet, or figured satin tinselled and overcast with golden
  threads, in divers variously purfled draughts.
  
  In the summer some days instead of gowns they wore light handsome mantles,
  made either of the stuff of the aforesaid attire, or like Moresco rugs, of
  violet velvet frizzled, with a raised work of gold upon silver purl, or
  with a knotted cord-work of gold embroidery, everywhere garnished with
  little Indian pearls.  They always carried a fair panache, or plume of
  feathers, of the colour of their muff, bravely adorned and tricked out with
  glistering spangles of gold.  In the winter time they had their taffety
  gowns of all colours, as above-named, and those lined with the rich
  furrings of hind-wolves, or speckled lynxes, black-spotted weasels, martlet
  skins of Calabria, sables, and other costly furs of an inestimable value.
  Their beads, rings, bracelets, collars, carcanets, and neck-chains were all
  of precious stones, such as carbuncles, rubies, baleus, diamonds,
  sapphires, emeralds, turquoises, garnets, agates, beryls, and excellent
  margarites.  Their head-dressing also varied with the season of the year,
  according to which they decked themselves.  In winter it was of the French
  fashion; in the spring, of the Spanish; in summer, of the fashion of
  Tuscany, except only upon the holy days and Sundays, at which times they
  were accoutred in the French mode, because they accounted it more
  honourable and better befitting the garb of a matronal pudicity.
  
  The men were apparelled after their fashion.  Their stockings were of
  tamine or of cloth serge, of white, black, scarlet, or some other ingrained
  colour.  Their breeches were of velvet, of the same colour with their
  stockings, or very near, embroidered and cut according to their fancy.
  Their doublet was of cloth of gold, of cloth of silver, of velvet, satin,
  damask, taffeties, &c., of the same colours, cut, embroidered, and suitably
  trimmed up in perfection.  The points were of silk of the same colours; the
  tags were of gold well enamelled.  Their coats and jerkins were of cloth of
  gold, cloth of silver, gold, tissue or velvet embroidered, as they thought
  fit.  Their gowns were every whit as costly as those of the ladies.  Their
  girdles were of silks, of the colour of their doublets.  Every one had a
  gallant sword by his side, the hilt and handle whereof were gilt, and the
  scabbard of velvet, of the colour of his breeches, with a chape of gold,
  and pure goldsmith's work.  The dagger was of the same.  Their caps or
  bonnets were of black velvet, adorned with jewels and buttons of gold.
  Upon that they wore a white plume, most prettily and minion-like parted by
  so many rows of gold spangles, at the end whereof hung dangling in a more
  sparkling resplendency fair rubies, emeralds, diamonds, &c., but there was
  such a sympathy betwixt the gallants and the ladies, that every day they
  were apparelled in the same livery.  And that they might not miss, there
  were certain gentlemen appointed to tell the youths every morning what
  vestments the ladies would on that day wear:  for all was done according to
  the pleasure of the ladies.  In these so handsome clothes, and habiliments
  so rich, think not that either one or other of either sex did waste any
  time at all; for the masters of the wardrobes had all their raiments and
  apparel so ready for every morning, and the chamber-ladies so well skilled,
  that in a trice they would be dressed and completely in their clothes from
  head to foot.  And to have those accoutrements with the more conveniency,
  there was about the wood of Theleme a row of houses of the extent of half a
  league, very neat and cleanly, wherein dwelt the goldsmiths, lapidaries,
  jewellers, embroiderers, tailors, gold-drawers, velvet-weavers,
  tapestry-makers and upholsterers, who wrought there every one in his own
  trade, and all for the aforesaid jolly friars and nuns of the new stamp.
  They were furnished with matter and stuff from the hands of the Lord
  Nausiclete, who every year brought them seven ships from the Perlas and
  Cannibal Islands, laden with ingots of gold, with raw silk, with pearls and
  precious stones. And if any margarites, called unions, began to grow old and
  lose somewhat of their natural whiteness and lustre, those with their art
  they did renew by tendering them to eat to some pretty cocks, as they use to
  give casting unto hawks.
  
  
  
  
  How the Thelemites were governed, and of their manner of living.
  
  All their life was spent not in laws, statutes, or rules, but according to
  their own free will and pleasure.  They rose out of their beds when they
  thought good; they did eat, drink, labour, sleep, when they had a mind to
  it and were disposed for it.  None did awake them, none did offer to
  constrain them to eat, drink, nor to do any other thing; for so had
  Gargantua established it.  In all their rule and strictest tie of their
  order there was but this one clause to be observed,
  
  Do What Thou Wilt;
  
  because men that are free, well-born, well-bred, and conversant in honest
  companies, have naturally an instinct and spur that prompteth them unto
  virtuous actions, and withdraws them from vice, which is called honour.
  Those same men, when by base subjection and constraint they are brought
  under and kept down, turn aside from that noble disposition by which they
  formerly were inclined to virtue, to shake off and break that bond of
  servitude wherein they are so tyrannously enslaved; for it is agreeable
  with the nature of man to long after things forbidden and to desire what is
  denied us.
  
  By this liberty they entered into a very laudable emulation to do all of
  them what they saw did please one.  If any of the gallants or ladies should
  say, Let us drink, they would all drink.  If any one of them said, Let us
  play, they all played.  If one said, Let us go a-walking into the fields
  they went all.  If it were to go a-hawking or a-hunting, the ladies mounted
  upon dainty well-paced nags, seated in a stately palfrey saddle, carried on
  their lovely fists, miniardly begloved every one of them, either a
  sparrowhawk or a laneret or a marlin, and the young gallants carried the
  other kinds of hawks.  So nobly were they taught, that there was neither he
  nor she amongst them but could read, write, sing, play upon several musical
  instruments, speak five or six several languages, and compose in them all
  very quaintly, both in verse and prose.  Never were seen so valiant
  knights, so noble and worthy, so dexterous and skilful both on foot and
  a-horse-back, more brisk and lively, more nimble and quick, or better
  handling all manner of weapons than were there.  Never were seen ladies so
  proper and handsome, so miniard and dainty, less froward, or more ready
  with their hand and with their needle in every honest and free action
  belonging to that sex, than were there.  For this reason, when the time
  came that any man of the said abbey, either at the request of his parents,
  or for some other cause, had a mind to go out of it, he carried along with
  him one of the ladies, namely, her whom he had before that chosen for his
  mistress, and (they) were married together.  And if they had formerly in
  Theleme lived in good devotion and amity, they did continue therein and
  increase it to a greater height in their state of matrimony; and did
  entertain that mutual love till the very last day of their life, in no less
  vigour and fervency than at the very day of their wedding.  Here must not I
  forget to set down unto you a riddle which was found under the ground as
  they were laying the foundation of the abbey, engraven in a copper plate,
  and it was thus as followeth.
  
  
  
  
  A prophetical Riddle.
  
  Poor mortals, who wait for a happy day,
  Cheer up your hearts, and hear what I shall say:
  If it be lawful firmly to believe
  That the celestial bodies can us give
  Wisdom to judge of things that are not yet;
  Or if from heaven such wisdom we may get
  As may with confidence make us discourse
  Of years to come, their destiny and course;
  I to my hearers give to understand
  That this next winter, though it be at hand,
  Yea and before, there shall appear a race
  Of men who, loth to sit still in one place,
  Shall boldly go before all people's eyes,
  Suborning men of divers qualities
  To draw them unto covenants and sides,
  In such a manner that, whate'er betides,
  They'll move you, if you give them ear, no doubt,
  With both your friends and kindred to fall out.
  They'll make a vassal to gain-stand his lord,
  And children their own parents; in a word,
  All reverence shall then be banished,
  No true respect to other shall be had.
  They'll say that every man should have his turn,
  Both in his going forth and his return;
  And hereupon there shall arise such woes,
  Such jarrings, and confused to's and fro's,
  That never were in history such coils
  Set down as yet, such tumults and garboils.
  Then shall you many gallant men see by
  Valour stirr'd up, and youthful fervency,
  Who, trusting too much in their hopeful time,
  Live but a while, and perish in their prime.
  Neither shall any, who this course shall run,
  Leave off the race which he hath once begun,
  Till they the heavens with noise by their contention
  Have fill'd, and with their steps the earth's dimension.
  Then those shall have no less authority,
  That have no faith, than those that will not lie;
  For all shall be governed by a rude,
  Base, ignorant, and foolish multitude;
  The veriest lout of all shall be their judge,
  O horrible and dangerous deluge!
  Deluge I call it, and that for good reason,
  For this shall be omitted in no season;
  Nor shall the earth of this foul stir be free,
  Till suddenly you in great store shall see
  The waters issue out, with whose streams the
  Most moderate of all shall moistened be,
  And justly too; because they did not spare
  The flocks of beasts that innocentest are,
  But did their sinews and their bowels take,
  Not to the gods a sacrifice to make,
  But usually to serve themselves for sport:
  And now consider, I do you exhort,
  In such commotions so continual,
  What rest can take the globe terrestrial?
  Most happy then are they, that can it hold,
  And use it carefully as precious gold,
  By keeping it in gaol, whence it shall have
  No help but him who being to it gave.
  And to increase his mournful accident,
  The sun, before it set in th' occident,
  Shall cease to dart upon it any light,
  More than in an eclipse, or in the night,--
  So that at once its favour shall be gone,
  And liberty with it be left alone.
  And yet, before it come to ruin thus,
  Its quaking shall be as impetuous
  As Aetna's was when Titan's sons lay under,
  And yield, when lost, a fearful sound like thunder.
  Inarime did not more quickly move,
  When Typheus did the vast huge hills remove,
  And for despite into the sea them threw.
    Thus shall it then be lost by ways not few,
  And changed suddenly, when those that have it
  To other men that after come shall leave it.
  Then shall it be high time to cease from this
  So long, so great, so tedious exercise;
  For the great waters told you now by me,
  Will make each think where his retreat shall be;
  And yet, before that they be clean disperst,
  You may behold in th' air, where nought was erst,
  The burning heat of a great flame to rise,
  Lick up the water, and the enterprise.
    It resteth after those things to declare,
  That those shall sit content who chosen are,
  With all good things, and with celestial man (ne,)
  And richly recompensed every man:
  The others at the last all stripp'd shall be,
  That after this great work all men may see,
  How each shall have his due.  This is their lot;
  O he is worthy praise that shrinketh not!
  
  No sooner was this enigmatical monument read over, but Gargantua, fetching
  a very deep sigh, said unto those that stood by, It is not now only, I
  perceive, that people called to the faith of the gospel, and convinced with
  the certainty of evangelical truths, are persecuted.  But happy is that man
  that shall not be scandalized, but shall always continue to the end in
  aiming at that mark which God by his dear Son hath set before us, without
  being distracted or diverted by his carnal affections and depraved nature.
  
  The monk then said, What do you think in your conscience is meant and
  signified by this riddle?  What? said Gargantua,--the progress and carrying
  on of the divine truth.  By St. Goderan, said the monk, that is not my
  exposition.  It is the style of the prophet Merlin.  Make upon it as many
  grave allegories and glosses as you will, and dote upon it you and the rest
  of the world as long as you please; for my part, I can conceive no other
  meaning in it but a description of a set at tennis in dark and obscure
  terms.  The suborners of men are the makers of matches, which are commonly
  friends.  After the two chases are made, he that was in the upper end of
  the tennis-court goeth out, and the other cometh in.  They believe the
  first that saith the ball was over or under the line.  The waters are the
  heats that the players take till they sweat again.  The cords of the
  rackets are made of the guts of sheep or goats.  The globe terrestrial is
  the tennis-ball.  After playing, when the game is done, they refresh
  themselves before a clear fire, and change their shirts; and very willingly
  they make all good cheer, but most merrily those that have gained.  And so,
  farewell!
  
  
  
  End book 1
  
  
  THE SECOND BOOK.
  
  
  
  For the Reader.
  
  The Reader here may be pleased to take notice that the copy of verses by
  the title of 'Rablophila', premised to the first book of this translation,
  being but a kind of mock poem, in imitation of somewhat lately published
  (as to any indifferent observer will easily appear, by the false quantities
  in the Latin, the abusive strain of the English, and extravagant
  subscription to both), and as such, by a friend of the translator's, at the
  desire of some frolic gentlemen of his acquaintance, more for a trial of
  skill than prejudicacy to any, composed in his jollity to please their
  fancies, was only ordained to be prefixed to a dozen of books, and no more,
  thereby to save the labour of transcribing so many as were requisite for
  satisfying the curiosity of a company of just that number; and that,
  therefore, the charging of the whole impression with it is merely to be
  imputed to the negligence of the pressmen, who, receiving it about the
  latter end of the night, were so eager before the next morning to afford
  complete books, that, as they began, they went on, without animadverting
  what was recommended to their discretion.  This is hoped will suffice to
  assure the ingenuous Reader that in no treatise of the translator's,
  whether original or translatitious, shall willingly be offered the meanest
  rub to the reputation of any worthy gentleman, and that, however providence
  dispose of him, no misfortune shall be able to induce his mind to any
  complacency in the disparagement of another.
  
  Again.
  
  The Pentateuch of Rabelais mentioned in the title-page of the first book of
  this translation being written originally in the French tongue (as it
  comprehendeth some of its brusquest dialects), with so much ingeniosity and
  wit, that more impressions have been sold thereof in that language than of
  any other book that hath been set forth at any time within these fifteen
  hundred years; so difficult nevertheless to be turned into any other speech
  that many prime spirits in most of the nations of Europe, since the year
  1573, which was fourscore years ago, after having attempted it, were
  constrained with no small regret to give it over as a thing impossible to
  be done, is now in its translation thus far advanced, and the remainder
  faithfully undertaken with the same hand to be rendered into English by a
  person of quality, who (though his lands be sequestered, his house
  garrisoned, his other goods sold, and himself detained a prisoner of war at
  London, for his having been at Worcester fight) hath, at the most earnest
  entreaty of some of his especial friends well acquainted with his
  inclination to the performance of conducible singularities, promised,
  besides his version of these two already published, very speedily to offer
  up unto this Isle of Britain the virginity of the translation of the other
  three most admirable books of the aforesaid author; provided that by the
  plurality of judicious and understanding men it be not declared he hath
  already proceeded too far, or that the continuation of the rigour whereby
  he is dispossessed of all his both real and personal estate, by pressing
  too hard upon him, be not an impediment thereto, and to other more eminent
  undertakings of his, as hath been oftentimes very fully mentioned by the
  said translator in several original treatises of his own penning, lately by
  him so numerously dispersed that there is scarce any, who being skilful in
  the English idiom, or curious of any new ingenious invention, hath not
  either read them or heard of them.
  
  
  
  Mr. Hugh Salel to Rabelais.
  
  If profit mixed with pleasure may suffice
  T' extol an author's worth above the skies,
  Thou certainly for both must praised be:
  I know it; for thy judgment hath in the
  Contexture of this book set down such high
  Contentments, mingled with utility,
  That (as I think) I see Democritus
  Laughing at men as things ridiculous.
      Insist in thy design; for, though we prove
      Ungrate on earth, thy merit is above.
  
  
  
  
feat_summary_name: Book 1, Chapters 34-58
target: Gargantua and his men leave Paris and make way for Grangousier's kingdom. They find the land brutalized by Picrochole's armies. Through the help of powerful neighbors, they begin to plan an attack. Gargantua's friend, Gymnast, along with Prelingot, scout out the land to find out where the armies are located. In the midst of their scouting, they are surrounded by a platoon of soldiers. Gymnast feigns that he is possessed, performs horse tricks, and scares off most of the soldiers; then, he kills Captain Tripet, the captain of the soldiers. Upon arriving at the castle near the ford of Vede, Gargantua's horse urinates, and in doing so floods the land and over-floods the ford, which takes out a large portion of the enemy armies. To fight off the remaining enemies, Gargantua uproots a tree and fashions it into a lance. He moves to attack the castle, and the enemies within start to fire weapons of all sorts. Thanks to Gargantua's giant size, however, the bullets and cannon balls do not penetrate Gargantua's body. Gargantua takes his recently made lance and knocks over the castle, thus winning the battle. Gargantua and his company return to Grangousier's castle. Gargantua combs out his hair just prior to dinner, and out fall cannon balls and bullets, which Gargantua's father mistakes for lice. Ponocrates explains that as Gargantua's tutor and friend, he would never let him stay in a place so infested, and then Ponocrates proves that what has fallen from Gargantua's hair is indeed cannon balls and nothing more. After the battle, Grangousier provides a large feast. Gargantua craves a salad, and goes out to the garden to pick lettuce. Within the garden, however, six pilgrims from Picrochole's lands are hiding. They are afraid that they will be mistaken for spies, so they hide in Gargantua's garden; but since they are hiding so quietly, Gargantua does not see them, and picks them up with the heads of lettuce. He mixes them into a salad and nearly devours them, but the pilgrims are clever enough to grab hold of Gargantua's teeth, thus avoiding being swallowed. Gargantua picks out the pilgrims with a toothpick and flicks them aside, but Gargantua still does not see them. Gargantua then relieves himself, and in doing so his urine carries away the refuse, including the pilgrims. Gargantua and his company hear much about all the other skirmishes in the land. After hearing about Friar John, Gargantua wishes to meet the man, and so sends him a request for his company. Friar John arrives and is welcomed with much warmth by Gargantua. Friar John then sits, eats, and drinks with Gargantua, Grangousier, Eudemon, Gymnast, and Ponocrates. The men joke, discuss the war, talk about why people dislike monks, and then discuss how Friar John's nose acquired its particular shape. The next day, Gargantua and his company, joined by Friar John, make their way into battle. Friar John uses great words to motivate the company, but as he talks he neglects to pay attention to his surroundings, and accidentally gets stuck in a tree. Luckily, Gymnast and the others help him out. During the battle, Gargantua and his fellows, along with a small army, realize that they may be outnumbered, but that Picrochole's armies are untrained and undisciplined. Friar John loudly encourages his comrades to fight, regardless of the size of the enemy, but in doing so he gives away their location. The battle ensues. In the midst of battle, Friar John gets captured, but kills his captors and takes one of the enemy's leaders, Touchfaucet, as his prisoner. Gargantua and his company, including Friar John and his prisoner, return to Grangousier's castle. Grangousier explains to Touchfaucet that he will be set free, but that he must encourage his master to stop this war. Touchfaucet returns to Picrochole and begs him to negotiate peace, but to no avail. Touchfaucet is called a traitor, kills one of the other military captains, Rashcalf, and then Picrochole orders his guards to kill Touchfaucet. As the war continues, surrounding countries pledge loyalty to Grangousier, since they know that Picrochole fights unjustly without cause. Grangousier thanks all who have pledged loyalty to him, but he announces that he wishes to end the conflict quickly without wasting more lives. Meanwhile, Picrochole's armies are losing morale, as they hear word about how Grangousier's army is growing. In addition, Picrochole's armies are running out of food and supplies. Grangousier, Gargantua, and Gargantua's friends decide that they must plan a strategy that will end the war immediately. They position their armies to flank and surround their enemies. Friar John leads a battalion and manages to capture a large portion of Picrochole's army. Gargantua and his armies attack Picrochole directly; in the chaos of war, however, Picrochole, his servants, and his armies retreat, leaving Gargantua and his followers as the victors. With the war clearly over, Picrochole runs away, becomes separated from his people, and finds himself alone. He tries to find his way back, but ends up being beaten, his clothes ripped into shreds. According to rumor, he ends up a lowly porter in some other kingdom. Gargantua announces his victory with a humble story about one of his father's previous enemies, King Alpharbal. Like Picrochole, King Alpharbal was obsessed with conquest and pillaging. Upon being captured, Grangousier did not enslave or beat his enemy, and instead treated him with great kindness and allowed him to go home. King Alpharbal was so amazed by such kindness that he forever swore loyalty to Grangousier. Therefore, Gargantua announces that he will treat their current prisoners with the same kindness. Since Picrochole is nowhere to be found, and therefore cannot run his kingdom, ownership of the kingdom will fall upon Picrochole's son, who is too young to rule. To protect Picrochole's son, Gargantua appoints Ponocrates as the steward/governor of the land, until such time that Picrochole's son may rule. Gargantua awards each of his friends and servants, , with lands, titles, and castles, as a way to thank them for joining him in battle. To reward Friar John, he offers him dominion over some of the more famous abbeys, to which Friar John cannot accept, for he finds those abbeys corrupt, and requests the ability to build a different kind of abbey, which he names the Abbey of Thelme. Designed and constructed under the guidance of the Gargantua and Friar John, the Abbey of Thelme would be like no other abbey before it. The only rule of the abbey would be to "do as thou wilt," implying that no one shall keep time, and that everyone would be free to live their lives as they wish. It would have no walls, for walls create conspiracy. The abbey would house both men and women, and it would allow the men and women to fraternize and even be married to one another. Many women would be educated here in a mostly egalitarian fashion, although certain chores and duties would still be assigned as gender-specific. The entire abbey would be built like an immaculate castle, and the persons living within would be garbed in decadent clothing. The narrator describes that even though these people would live very well, that they somehow would not allow such a decadent form of living to corrupt them or take up their time in a negative fashion. While they would be allowed to do what they wish, they must do so in accordance with leading good, noble, and productive lives. Upon breaking ground for the construction of the abbey, Gargantua and Friar John find a riddle carved into a piece of copper. Gargantua interprets the riddle as a religious metaphor, namely that individuals must seek out God and not allow earthly matters to drag them down to vice. Friar John, on the other hand, does not interpret the riddle as such. Instead, he interprets the poem more basely as the description of a tennis match. According to Friar John, players go against their opponents, as friends or enemies arrange matches. After each match, the players rest, refresh themselves, and then make themselves ready to play again. Those who win their matches are exceedingly happy, but even those who lose are still happy to some degree.
feat_summary_analysis: The climax of book one occurs in the second half of the story. Gargantua and his comrades take part in several battles. As they do so, the narrator goes into further detail concerning the characterization of the supporting characters. Gymnast, for example, appears in the first half of the book as a man skilled in horseback riding and military strategy. In the battlefield, we witness his knowledge put to the test. Not only does he use strategy to scout out the enemy, but he also proves his ability to be a great judge of character. Through watching the enemy, he establishes that the enemy soldiers lack discipline. Gymnast also realizes that these undisciplined soldiers are naive and subject to superstitious fear. When captured, Gymnast cleverly feigns demon possession to throw his assailants off-guard and to win the day. The further characterization of Friar John continues the seemingly split personality of the silly monk and the warrior monk. In preparing for battle, though, the silly monk becomes full of bravado. His overconfidence satirically mocks the clergy and, to some degree, the military, since it demonstrates how soldiers and leaders preparing for war become so focused and excited that they become blind to their surroundings. In the case of Friar John, as he tries to encourage Gargantua and his compatriots, Friar John somehow manages to get himself hung up in a tree and unable to proceed. He also talks too loudly at times, giving their position away to the enemy. After so many military blunders, Friar John gets captured and taken away, but that is when the warrior monk comes out. Oddly enough, Friar John's warrior abilities seem most pronounced when he stands separate from his associates. Even in the final battle, he fights and captures a battalion far removed from where Gargantua and the others are fighting. From the point of view of the writer, Rabelais may have felt that without someone playing the role of comedic relief that his story would have gone out of satire and into the realm of comedic drama. That could explain why Friar John's character leans toward the silly monk persona when he is in the company Gargantua has compatriots. After the war is over and Picrochole's armies are defeated, Rabelais uses a clever flashback strategy to explain the ideals of Utopia, Gargantua's homeland. Within the flashback, Gargantua tells the story about one of his father's previous enemies, Alpharbal, and how his father treated his enemy with compassion instead of malice. That compassion was rewarded with Alpharbal swearing lifelong allegiance to Grangousier. As an exposition, the flashback serves two purposes. First of all, it further establishes Grangousier as a kind and pacifistic ruler, regardless of his hedonistic ways in the beginning of the book. The flashback also foreshadows how Gargantua will run his kingdom and how he will train his son to rule. To further establish how Gargantua will run his kingdom, he and Friar John get into a conversation about how to redesign the ideal abbey. However, this conversation about the Abbey of Thelme is peculiarly juxtaposed against the character of Picrochole, the warmongering king. In her article, "Was Picrochole Free? Rabelais between Luther and Erasmus," Eva Kushner discusses this strange pairing of topics. She points out how Gargantua and Friar John foresee that the Abbey of Thelme will house the most skilled and virtuous men and women in the land, and since they are born of noble birth, it will be in their nature to remain peaceful and dedicated to God. This very statement implies that those of nobility have an innate nature to act in a particular way. As Kushner explains, Picrochole is an educated man of noble birth, and yet he started a war without sufficient evidence. Worse than not, he refused to negotiate and would not listen to reason. Kushner posits that Rabelais's purpose behind these contradicting elements is to promote a satirical methodology showcasing how the ideals of Thelme may not hold true in the real world, since "a man, who is furthermore endowed with royal power, will misuse his freedom and ignore that of other men," . Therefore, a place such as Thelme cannot function to the extent of the ideals dreamed by Gargantua and Friar John, unless such a place remains outside of the control of monarchies. Even then, whoever possesses decision-making power over Thelme, presumably Friar John, may also be susceptible to the corrupting forces of absolute power.