Stannis had never learned to soften his speech, to dissemble or flatter; he said what he thought, and those that did not like it could be damned. (ACOK, Prologue)

One of the core strengths of A Song of Ice and Fire might be its use of multiple perspectives to relate the events of the story, but even this has its drawbacks, the most prominent being bias – particularly relating to issues of class. Almost every single POV character in the story is a member of the nobility, and the nobility, by and large, despises Stannis Baratheon and considers him to be uniquely stern.
The reason has to do with the way that his personality is perceived. For the Westerosi nobility, flattery is a hallmark of class status. To not engage in this absolutely crucial social custom is seen as an egregious error, at the least, and an affront upon all the other lordings, at the most – a crime which Stannis is guilty of committing time and again.
More than disengaging from social custom, however, the would-be king has a resolute moral code which grates against noble mores and threatens institutions that the elite patronize, particularly legalized prostitution. While the smallfolk in King’s Landing also utilize prostitutes and brothels, the nobility has better access and, more importantly, better means to afford such a service. But Stannis sees prostitution as a moral blight that needs to be stamped out.

Lord Renly laughed. “We’re fortunate my brother Stannis is not with us. Remember the time he proposed to outlaw brothels? The king asked him if perhaps he’d like to outlaw eating, shitting, and breathing while he was at it.” (AGOT, Eddard VI)

Finally – and most importantly – Stannis regards much of the nobility of Westeros deserving not respect or flattery, but the sword.

“Would that all the lords in the Seven Kingdoms had but a single neck…” (TWOW, Theon I)

“I mean to scour that court clean. As Robert should have done, after the Trident. Ser Barristan once told me that the rot in King Aerys’s reign began with Varys.” (ASOS, Davos IV)

In Stannis’s telling, the royal court is corrupt and needs to be purged. It would stand to reason that this perspective was potentially unpopular with the nobility. Other figures, such as Littlefinger, realized the danger that Stannis posed to the lordlings – or, rather, to himself.

“Stannis is less forgiving. He will not have forgotten the siege of Storm’s End, and the Lords Tyrell and Redwyne dare not. Every man who fought beneath the dragon banner or rose with Balon Greyjoy will have good cause to fear. Seat Stannis on the Iron Throne, and, I promise you, the realm will bleed.” (AGOT, Eddard XIII)

So a question arises: if the nobility views Stannis as cold and unwilling to compromise, how did the smallfolk see him? It’s actually difficult to say. The common soldiers who fought for him respected and followed him; however, the smallfolk who heard the rumors of Shireen Baratheon’s parentage by Patchface the fool seemed to view Stannis as worthy of mockery.

One of the few POV characters not to have a noble upbringing in the story is Davos Seaworth, a low-born smuggler who came into the service of Stannis during the Siege of Storm’s End, and his perspective of the man is more than worth considering. Though Stannis was grateful for the rations that Davos delivered to his beleaguered men, the price of justice still had to be met for Davos’s past as a smuggler.

“It was justice,” Stannis said. “A good act does not wash out the bad, nor a bad act, the good. Each should have its own reward. You were a hero and a smuggler.” (ACOK, Davos II)

Stannis shortened Davos’s fingers on his left hand and rewarded him with a knighthood, which eventually became a lordship (and which resulted in Davos ultimately being named the Hand of the King) – all part of his unwavering view of justice as “righting wrongs.” Davos not only fully accepted this philosophy, he loves Stannis for it, helping secure his ultimate loyalty to the rightful king of the Seven Kingdoms.

And, most importantly, Davos came to believe that this view of justice amended Stannis Baratheon to bending when it would prove just and profitable.

The Metaphor of Proudwing Davos’s first POV chapter in A Clash of Kings opens with Stannis burning the statues of the Faith of the Seven. Afterwards, he explains his rationale for forsaking the religion in the form of a story from his youth.

“When I was a lad, I found an injured goshawk and nursed her back to health. Proudwing, I named her. She would perch on my shoulder and flutter from room to room after me and take food from my hand, but she would not soar. Time and again I would take her hawking, but she never flew higher than the treetops. Robert called her Weakwing. He owned a gyrfalcon named Thunderclap who never missed her strike. One day, our Great-Uncle Ser Harbert told me to try a different bird. I was making a fool of myself with Proudwing, he said, and he was right.”

Stannis Baratheon turned away from the window, and the ghosts who moved upon the southern sea. “The Seven have never brought me so much as a sparrow. It is time I tried another hawk, Davos. A red hawk.” (ACOK, Davos I)

Stannis comes out here and says that he’s abandoned the Faith of the Seven in favor of R’hllor on account of the Seven’s unprofitability to his own life. However, I think there is something else in what Stannis says that shows a flexibility and willingness to abandon weak or lost causes in favor of those that might bring success or that have evidence showing them to be true – which really doesn’t fit with the picture that most of the characters and fans have of him. Were Stannis as unyielding as many hold, he likely would have remained a nominal follower of the Seven, as his father was before him; instead, after being shown hard, discernable evidence (which Lady Melisandre is more than happy to provide), he makes a drastic change in his family’s and his smallfolk’s lives.

But there’s something else in Stannis’s relationship with religion that opens a window on the fundamental nature of his character. Even after being convinced that the Red God was the correct one, he never became a fanatic – he was a convert that retained a fairly open outlook on faith, generally. Furthermore – and more importantly – even though his newfound allegiance to R’hllor is sometimes portrayed as being self-serving thanks to the fact that Melisandre believes him to be Azor Ahai reborn, it actually does nothing to gain him popular support from lordlings and smallfolk alike, given that most of Westeros still follows the Faith of the Seven. I think the likeliest bet is that Stannis is somewhat convinced of the power of R’hllor and the powerlessness of the Seven and, thus, evidentially abandoned the Faith.

The Counselors Artwork by Amok

“Davos, I have missed you sorely,” the king said. “Aye, I have a tail of traitors – your nose does not deceive you. My lords bannermen are inconstant even in their treasons. I need them, but you should know how it sickens me to pardon such as these when I have punished better men for lesser crimes. You have every right to reproach me, Ser Davos.” (ACOK, Davos II)

Stannis Baratheon has two chief counselors from his very first appearance in the series: Davos Seaworth and Melisandre of Asshai, who both frequently present opposing advice for Stannis, and who both are heeded and discarded in turns. Much later, in A Dance with Dragons, Lord Commander Jon Snow joins the mix, serving a vital role in counseling Stannis away from foolhardy military and diplomatic actions.
The presence of all these advisors begs the question: if Stannis is as inflexible as Donal Noye and others believe, why did he have counselors at all? An iron-willed man would simply act as he saw fit. But throughout Ice and Fire, Stannis continually relies on Melisandre and Davos to aid him in his decision-making. I’ll use three under-explored examples from the text to illustrate this point.

Melisandre of Asshai

Melisandre was the primary interlocular between Stannis’s deeply-felt religious skepticism and the faith of R’hllor. But more than simply being a spiritual leader, Melisandre also counseled him on ethical and political matters, one of the most prominent being the case of Renly Baratheon.

After the death of Robert Baratheon, Stannis became heir to the Iron Throne on account of the bastardy of Cersei Lannister’s children. Renly, on the other hand, raised himself to the purple. To Stannis, this was both treason and a personal slight upon his rights. He vowed never to treat with Renly while his younger brother wore what Stannis termed a “traitor’s crown.”

However, in A Clash of Kings, we find Stannis and Renly parlaying outside of Storm’s End on the eve of what all expected to be a great battle. To Stannis, of course, a vow was resolute – yet he had abandoned it. Someone had to have convinced him to bend from his vow for good reason. Who?

“It was Melisandre who urged me to meet with him, and give him one last chance to amend his treason.” (ASOS, Davos IV)

And while Stannis didn’t do himself any favors with his brusque manner at the meeting, Renly was in no mood to give up his claim in any case. Still, for our purposes, it’s important to note that while breaking a vow is a queer thing for a man of iron will, it’s par the course for an adaptable individual.

Davos Seaworth

Davos, a humble man of low birth who had risen high in Stannis’s service, has consistently been a voice for abiding by good ethical practice. So when one of Stannis’s other counselors urged him to commit a morally black act, Davos was the only one calling for the king to abide by his sense of justice.

In A Storm of Swords, Stannis was in a weak political position. Defeated by the Lannisters and Tyrells at King’s Landing, he was down to a few thousand soldiers and a depleted treasury. More than that, Stannis was deprived of good counsel. Davos was missing in action after the Battle of the Blackwater and presumed dead. And while Melisandre remained, Axell Florent had risen to fill Davos’s shoes, and he advised continuing the war and to strike – not at the Lannisters, but at Claw Isle, a small island in the narrow sea whose lord bent the knee to Joffrey Baratheon after the defeat on the Blackwater. By seizing the island, Stannis would be able to start refilling his coffers, a prospect that caught the king’s attention.

When Davos returned to Dragonstone, he sought to right the ship.

“I make it folly… aye, and cowardice. You say we ought show the realm we are not done. Strike a blow. Make war, aye… but on what enemy? You will find no Lannisters on Claw Isle.” (ASOS, Davos IV)

It worked. Once awakened to the plan’s depravity, Stannis even went so far as to call it “evil” when he and Davos spoke alone after the meeting with Ser Axell.

Jon Snow

One of Stannis’s chief strengths is his military acumen on the battlefield. A winner of many conflicts, Stannis was never more himself than when commanding men in battle – and, more than simply winning tactically, he was perhaps the best military strategist in Westeros.

Interestingly enough, this still doesn’t prevent the king from seeking out counsel on his campaigns. After winning his latest battle, against the wildlings at the Wall, Stannis leaned on Jon Snow, the Lord Commander of the Night’s Watch, to inform his decisions in the north, particularly how to best Roose Bolton and an army of Freys, who stood in his way of uniting the north to stand against the impending approach of the Others.

Stannis’s first plan was simple and direct: he would make straightway from Castle Black to the Dreadfort and seize the castle before Bolton could move north. It was counsel that Arnolf Karstark, the castellan of Karhold, had given him. But Stannis was at least open-minded enough to seek out the advice of Lord Commander Snow – and Jon had a different take on the plan.

Jon knew that any march on the Dreadfort would be folly; the Boltons would bring their armies from the south and would smash Stannis’s host under the Dreadfort. But it wasn’t until he was able to provide an alternative course – asking the Mountain Clans for aid and marching for another target – that Stannis was ultimately moved.

Jon glanced down at the map. “Deepwood Motte.” He tapped it with a finger. “If Bolton means to fight the ironmen, so must you. Deepwood is a motte-and-bailey castle in the midst of thick forest, easy to creep up on unawares. A wooden castle, defended by an earthen dike and a palisade of logs. The going will be slower through the mountains, admittedly, but up there your host can move unseen, to emerge almost at the gates of Deepwood.” (ADWD, Jon IV)

And just like that, the campaign in the north was fundamentally turned around. It’s one thing that Stannis would trust Jon; it’s quite another that he was willing to abandon a course that he saw errors in and join one where he had a fighting chance to triumph.

These incidents don’t stand as isolated examples of Stannis changing his mind under the advice of his counselors – they’re indicative of a man willing to bend if convinced of the righteousness or pragmatism of the evidence presented to him. Whether it’s the famous example of Stannis sailing to the Wall to save the kingdoms from wildling invasion or his deciding to attack Deepwood Motte as opposed to the Dreadfort (more on this in a bit), Stannis shows a willingness – even an eagerness – to seek out the counsel of others and change his mind when he believes himself or his course of action to be wrong.

A Pragmatic View of Justice and Morality Artwork by Magali Villenueve

“These pardoned lords would do well to reflect on that. Good men and true will fight for Joffrey, wrongly believing him the true king. A northman might even say the same of Robb Stark. But these lords who flocked to my brother’s banners knew him for a usurper. They turned their backs on their rightful king for no better reason than dreams of power and glory, and I have marked them for what they are. Pardoned them, yes. Forgiven. But not forgotten.” (ACOK, Davos II)

Even Stannis Baratheon’s famed absolutist morality has a profound flexibility. In this, we see both good and bad intent, as well as both good and bad outcomes. Moreover, we see Stannis approaching something resembling utilitarianism in matters of both justice and morality.

In Stannis’s stated view, fealty to the king was what was owed by noble and commoner alike. But when his brother, Robert, rose in rebellion against the crown, Stannis was faced with a difficult moral choice.

“Aerys? If you only knew… that was a hard choosing. My blood or my liege. My brother or my king.” (ASOS, Davos IV)

If Stannis chose to keep faith with Aerys II Targaryen, he placed himself in opposition to Robert. If he chose his brother over the king, he would violate his oath of loyalty to the crown. It was the true definition of a dilemma, but, in the end, of course, Stannis chose his brother over his king. And, more than simply aligning with Robert in the rebellion, he actively fought (and starved) for his brother’s cause. In this, we see an early example of Stannis’s flexible view of ethics.
It’s actually instructive to reflect on why Stannis chose his brother over his liege. In the text, Stannis talks about the “hard choosing,” but he doesn’t go into any sort of detail on why he proceeded the way he did. I think the answer comes down to justice versus injustice. Aerys II Targaryen was wildly unjust and lawless. He raped his wife numerous times, murdered Rickard and Brandon Stark, and revealed himself to be a man unwilling to adhere to any law – in short, he showed himself unfit for the office. For a man like Stannis, the injustice and lawlessness that Aerys displayed likely was the turning point for why he chose Robert.

Stannis viewed the execution of laws and the dispensing of justice as the king’s priorities; if the king was unjust, he neglected his charge and, thus, wasn’t a true king. If this theory does turn out to be the case, it shows Stannis as exhibiting early hallmarks of being an enlightenment thinker, placing the king under law.

Stannis’s utilitarianism is very much on display later in the story after Renly dies. When the stormlander and some Reacher lords swore fealty to Stannis, he was well within both his rights and his view of treason to execute them. Instead, he pardoned them. Ultimately, this was done on account of pragmatic reasons – he needed the swords under the banners in order to take King’s Landing. However, he goes a step further in saying that he forgave their treachery, which goes beyond the political and military reality and lands squarely on a flexible sense of ethics.

A few years beforehand, there is another telling instance of Stannis’s moral decision-making. As the master of ships on King Robert’s small council, he discovered that Queen Cersei was involved in an incestuous relationship with her twin brother, Jaime Lannister, and that, moreover, all of her children were not of Robert’s blood. But Stannis did something that required him to forgo rigidity: instead of bringing these concerns directly to Robert, he brought his suspicions to Jon Arryn, Hand of the King.

“Lord Stannis,” she asked, “if you knew the queen to be guilty of such monstrous crimes, why did you keep silent?”

“I did not keep silent,” Stannis declared. “I brought my suspicions to Jon Arryn.” (ACOK, Catelyn III)

Stannis knew that he wasn’t much loved by his brother, but he also was aware that Robert did have much love and respect for Lord Arryn. By bringing the Hand in on the information, Stannis was shrewd; he didn’t want to appear self-serving to Robert – since evidence of the bastardy of Cersei’s children would make Stannis heir to the throne – and knew that Jon Arryn could be trusted to be politically neutral if it came to a succession crisis.

Stannis’s Surprisingly Tolerant View of Religion “Half my army is made up of unbelievers,” Stannis had replied. “I will have no burnings. Pray harder.” (ADWD, The King’s Prize)

Stannis Baratheon, as previously mentioned, abandoned the Faith of the Seven when it showed itself to be false in his eyes. Despite his religious conversion, however, he shows a surprising amount of religious toleration to those who practice other faiths, consistently refusing Melisandre and others’ counseling to adopt decidedly intolerant religious practices.

But the fact remained to Stannis: the Faith of R’hllor was both not practiced widely in Westeros and was viewed with suspicion and fear by those who practiced other religions. This was something that Stannis came to recognize over the course of the books. The biggest stumbling block to winning more swords was the issue of religion.

Though many who came to his side after Renly Baratheon’s death swore fealty both to Stannis and to R’hllor, there were others that did not. Were they treated unequally? Persecuted? Executed? No. Davos Seaworth was elevated to Handship, despite his renewed adherence to the Faith of the Seven. In this, we find a strongly tolerant vision of faiths. Stannis was convinced that the Lord of Light was the one true God, but he was unwilling to force his belief on others. He promoted adherents of any religion who proved themselves useful, such as Davos, and demoted those who proved useless, such as Alester Florent.

And this religious toleration as a means of policy also extended to the old gods of the north. Stannis could have attempted to force a new religion on the northmen, but he resisted that impulse in two key ways. First, he decided to leave Melisandre at Castle Black instead of taking her on campaign with him in the north. (This was crucial, as we’ll see later in Stannis’s diplomatic ability.) It was the northmen’s swords he needed, not their souls.

Second, when those more fervent in their devotion to the Lord of Light advised Stannis to burn unbelievers to stir R’hllor to fight on behalf of their beleaguered host, he told them that he would have no burnings. Granted, he later did execute some of his men through immolation, but it was not as an offering to R’hllor; rather, it was punishment for cannibalism. Another important point: these men were almost certainly southerners and, possibly, adherents to R’hllor.

Of course, to say that Stannis had something of a modern view regarding the freedom of religion would be incorrect; he did, after all, order the godswood burned at Storm’s End as an offering to R’hllor after he seized the castle in A Clash of Kings (though how much of that was at Stannis’s instigation or Melisandre’s is up for debate). Still, his political astuteness in dealing delicately with the faiths of his would-be subjects is yet another example of his adaptability and inventiveness – the exact opposite qualities of mindless rigidity.

Making Allies: The Diplomatic Flexibility of Stannis Baratheon Artwork by Bjarne Hansen

“When the cold winds rise, we shall live or die together. It is time we made alliance against our common foe.” (ASOS, Jon XI)

Stannis Baratheon’s ability to make friends and allies is often treated by fans and in-universe characters as poor. And to be fair to this viewpoint, he does himself no favors through his brusque speech and demeanor. However, when examined closely, he shows a less-than-iron-willed approach to diplomacy.

Admittedly, this is part and parcel of Stannis’s character evolution. In A Clash of Kings and early in A Storm of Swords, his approach to diplomacy is one where he demands fealty in exchange for pardons. When Renly died, Stannis sent envoys to the Tyrells demanding their fealty in exchange for clemency for their treason. The response from Highgarden was to imprison Stannis’s envoys and swear to Joffrey. Even well into Storm, Stannis’s outlook on diplomacy had not improved. Following the death of Robb Stark and Balon Greyjoy, Stannis grudgingly decided to offer pardons to the Iron Islands and the north in exchange for their loyalty.

“The wolf leaves no heirs, the kraken too many. The lions will devour them unless… Saan, I will require your fastest ships to carry envoys to the Iron islands and White Harbor. I shall offer pardons.” The way he snapped his teeth showed how little he liked that word. “Full pardons, for all those who repent of treason and swear fealty to their rightful king.” (ASOS, Davos V)

This quid pro quo of “pardons in exchange for fealty” did not do Stannis much good on the diplomatic front. However, by the end of that novel, we start to see his thinking evolving considerably (though not fully).

Take the case of Stannis’s offer of legitimizing Jon Snow and giving him Winterfell. Previously, the North had been defended by a Warden, acting as the Iron Throne’s representative in the region. The Starks had been Wardens of the North since the time of Aegon’s Conquest, operating out of the northern capital of Winterfell. With Eddard Stark and his sons dead – or, at least, presumed dead – there remained only one candidate in Stannis’s mind for this position.
Jon Snow was the confirmed bastard son of Eddard Stark, and, as a bastard, he could not inherit Winterfell without a royal legitimization. Furthermore, he had already sworn vows to the Night’s Watch and had been instrumental in the defense of Castle Black from the wildling siege. But Stannis desired a unifying source for his attempts to marshal the north, and Jon became the manifestation of that desire.

The fact that Stannis’s plans fell through when Jon was elected lord commander is irrelevant to the point at hand: the would-be king of the Seven Kingdoms was starting to become more adaptive, specifically to the situation on the ground instead of being mired in the idealized view of the way things should be. As it turns out, this would not be the last time that he showed a diplomatic flexibility.

When Stannis first attempts to recruit the northern lords in his cause by sending out murders of ravens, he was almost uniformly rejected; the Karstarks duplicitously declared for Stannis, but a number of houses, such as the Mormonts, declared they would never swear fealty to anyone whose name was not Stark, and scores more never even responded.
Homage might have been owed to Stannis by these houses and their lords, but his old approach of demanding their loyalty did not amend itself to receiving the pledges of fealty he desperately needed to win in the north. In a way, Stannis’s petulance and brittle behavior when he received lukewarm responses from these lords is a caricature of how he’s perceived by fans and the realm as a whole. Fortunately for Stannis, however, he still had Jon Snow.
Lord Snow counseled Stannis to refrain from demanding fealty and instead offered a different idea for securing their loyalty:

“Ask, I said, not beg.” Jon pulled back his hand. “It is no good sending messages. Your Grace will need to go to them yourself. Eat their bread and salt, drink their ale, listen to their pipers, praise the beauty of their daughters and the courage of their sons, and you’ll have their swords. The clans have not seen a king since Torrhen Stark bent his knee. Your coming does them honor. Command them to fight for you, and they will look at one another and say, ‘Who is this man? He is no king of mine.’” (ADWD, Jon IV)

It was wise counsel. Instead of begging or demanding, asking for help made it more possible for Stannis to win allies. And win them he did, as we find northern clansmen attacking the ironborn at Deepwood Motte at his side.
An important distinction to make here is that most of the northern houses and clans are fighting with Stannis not on behalf of his claim to the Iron Throne, but, rather, to rescue Arya Stark. The king has to be aware of this, and it has to grate on his pride considerably, but he nonetheless allows these men into his ranks and considers them some of his best soldiers in the north, giving them prestigious positions within his army. It’s a turning point in Stannis’s evolution.

Comparing Stannis to His Rivals: The “So What?”

“Lord Seaworth is a man of humble birth, but he reminded me of my duty, when all I could think of was my rights. I had the cart before the horse. I was trying to win the throne to save the kingdom, when I should have been trying to save the kingdom to win the throne.” (ASOS, Jon XI)

Stannis Baratheon is much more flexible than fans and in-world characters believe, but what does it matter in the grand scheme of the story? How does his pragmatism and adaptability match up against other claimants to the throne, and, more importantly, does it make him a better contender for the crown? In this section, I’ll contrast Stannis’s utilitarian, always-evolving sensibility with two of his four competing monarchs from the War of the Five Kings, and then turn attention towards someone who I imagine will be Stannis’s greatest rival come The Winds of Winter and beyond.

Renly Baratheon

Stannis is most often compared and contrasted with his brother, Renly – not only by readers, but also by Stannis himself. Renly was easygoing; Stannis is not. Renly made friends easily; Stannis declared that kings have no friends, only subjects and enemies. But how does Stannis’s pragmatic sense of ethics and justice match up against Renly’s?

In the parlay between the two from A Clash of Kings, we see two very different views of kingship. Renly knew that Stannis had claim via royal inheritance, but he believed that the swords sworn to him gave him the right to be king. This underlies his flexible morality – which just may be flexible to the point of seeming amoral – which is on display time and again in the series: as his brother, Robert, lay dying in A Game of Thrones, Renly urged Eddard Stark to strike, to take Cersei and her children into captivity, with the implication that he should be king – and this was well before anyone (besides Ned and Stannis) knew of the bastardy of the children. In this, he was doubly usurping the throne, both from Joffrey and from his brother.

Stannis, in contrast, viewed himself as the legitimate heir to Robert, but he refused to make a naked power grab when Jon Arryn brought him evidence of the illegitimacy of Cersei’s children. Instead, he investigated whether Joffrey, Myrcella, and Tommen were, indeed, bastards. This is the key to understanding the difference between the two brothers: Renly would usurp the throne because he thought he would make a good king and nothing else. Stannis would not make a claim unless he had evidence that would support it.

Robb Stark

The contrast between Robb Stark and Stannis Baratheon is a much more interesting one. Though Stannis called him a traitor and rebel, he and Robb possessed some key similarities – but also one fundamental difference.
Robb won the continuing fealty of his bannermen through his deeds on the battlefield; at the Whispering Wood and Riverrun, he defeated Jaime Lannister’s host. After Eddard’s death, Robb was acclaimed king by the north and Riverlands. In this, Robb had the horse before the cart – he saved the soon-to-be kingdom first before gaining the crown.

Stannis’s arc from A Storm of Swords and A Dance with Dragons is similar. In defeating Mance Rayder and the wildlings at Castle Black and then campaigning against both the ironmen at Deepwood Motte and the Boltons and Freys at Winterfell, Stannis was demonstrating value in defending the realm, and thereby demonstrating his value as a king, as well.

However, Robb Stark actually shows himself to be much more morally inflexible than Stannis. When Robb bedded Jeyne Westerling, he refused to simply dishonor her and move on; he married her instead, and, thus, started the sequence of events that brought his reign to a crashing, horrifying conclusion.

Which isn’t to say Stannis hasn’t committed morally questionable acts, as well, since he obviously has: his sexual union with Melisandre was not only cheating on his wife, it also bore out two murderous shadow babies. (And Stannis did flinch from the implication that he was guilty of murder, giving a particularly poor alibi when questioned by Davos.) However, his betrayal of his marriage vows – as well as the consequence of this betrayal – did not turn him aside from pursuing his claim to the Iron Throne.

Daenerys Targaryen

At the end of the War of the Five Kings, Stannis stood alone as the last living king of the original contenders. Despite this minor victory, however, George R.R. Martin seems to be setting the stage for a confrontation between Stannis and another figure that he almost certainly does not know is coming to Westeros: Daenerys Targaryen. And though fans are excited by what this means for some of the nastier characters in King’s Landing and the south, Dany’s imminent arrival puts Stannis and her on a collision course.

So, how does Stannis’s pragmatic approach to justice and morality contrast with Daenerys? The last Targaryen has been openly stating that the Iron Throne is hers by right. She calls those who fought for Robert against her father “the usurper’s dogs,” even after Barristan Selmy, one of her counselors, attempted to caution her against this blanket assertion.

As we saw previously, Stannis also believes that he has the inheritance right to be king, but he’s supplemented that by actually attempting to defend the Seven Kingdoms. This stands in some contrast to Dany’s view – at least, as of A Dance with Dragons – that inheritance is all that is needed and further action is unnecessary. It doesn’t even matter to Daenerys if she hasn’t been in Westeros since early infancy. In this, she almost reflects Stannis’s early psychology, when he had yet to advance his thinking beyond his rights.

Their contrasting views of justice provide even further illumination. Dany’s take on the subject is one that has a fair degree of vengeance inherit within it – when Dany confronts 163 crucified children on the road to Meereen, for instance, she crucifies 163 Meereenese Great Masters, regardless of their guilt or innocence, as punishment.
While Stannis does believe that justice involves repaying injustice with punishment, he attempts to restore social order and execute justice without regard to his own personal feelings. Davos Seaworth’s fingers were shortened for his prior smuggling, even though the man had saved Stannis’s life by smuggling food to Storm’s End. At the same time, Stannis rewarded Davos with a knighthood for this good act. In this, Stannis shows a fairness and flexibility in rewarding and punishing good and bad acts respectively.

Stannis’s pragmatism actually makes him a better monarch than Daenerys. Dany makes almost subconscious efforts to amend her vengeful dealings during her campaign in Slaver’s Bay. She shows a flexibility in dealing with the Meereenese and attempts peace through a distasteful marriage. However, by the end of  A Dance with Dragons, her mentality has returned to one she held when she sacked Astapor and crucified the Great Masters.

In Dany’s last chapter in that book, she is truly done with peace. She comes to believe that dragons plant no trees, and she is taking this to mean that only fire and blood are her recourses – a mentality that will no doubt be brought to Westeros.

Some fans have a hopeful view that Stannis will bend the knee to Daenerys once she returns, but I think that’s a hopelessly romantic view. I doubt that her sudden reappearance will present another hard choosing for him; he will continue to press his claim by demonstrating actual value and simultaneously oppose the queen who will bring only vengeance, fire, and blood to Westeros instead of restoring justice.

Iron Bends

Our final glimpse of Stannis Baratheon comes from the Theon sample chapter from The Winds of Winter that Martin released in December 2011. Here, we find Stannis and his army waiting for the Boltons and Freys to attack him near Winterfell. Stannis’s coalition was as diverse as they come in A Song of Ice and Fire: under his banners were men from the Stormlands, soldiers of the Reach, noble northern houses and gruff mountain clansmen. Freezing and near-starvation, they remained loyal to Stannis and ready to die for the would-be southron king in the battle to come – with the sole exception of the Karstarks, of course, whose disloyalty was quickly discovered and dealt with. The fact that there is such diversity in Stannis’s army speaks volumes to his diplomatic ability. Is this the work of a king who would break before bending? I think not.

What happens to Stannis in The Winds of Winter and beyond has yet to be revealed to the readers, but I think that Stannis’s diplomatic ability will likely see him gain even more new allies in the fight to come. I believe that Stannis will win the Battle of Winterfell  and that, furthermore, he will pardon those lords who fought for the Boltons, provided that they bend the knee.

Stannis Baratheon is and always will be a controversial character in the world of A Song of Ice and Fire and the fandom. He is the recipient of legitimate criticism over many of his actions, but the interpretation of him as hard, unyielding, and inflexible is unjust. As we’ve seen, Stannis consistently bent, and this maneuverability would prove time and again to be crucial to his success and continued survival. Donal Noye died fighting against the wildling invasion before Stannis could arrive at the Wall, but I wonder how he would have viewed the king had he survived. Would he still hold to the view that Stannis was iron? Or would he have a more positive appraisal?

I think the latter. In the end, Donal Noye would realize the truth: Stannis, not Robert, was the true steel.
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