Plebeian in the lowest instincts and related to the ressentiment of Rousseau: The whole of the allegedly empirical evidence for mental causes has gone out the window. What does it demonstrate? Our overcrowded secondary schools, our overworked, stupefied secondary-school teachers, are a scandal: There are no mental causes at all. One is in a state of hope because the basic physiological feeling is once again strong and rich; one trusts in God because the feeling of fullness and strength gives a sense of rest.

Obviously, we are no longer dealing with animal tamers: What is essential in such frenzy is the feeling of increased strength and fullness. This book, with a voice bridging centuries, is not only the highest book there is, the book that is truly characterized by the air of the heights—the whole fact of man lies beneath it at a tremendous distance—it is also the deepest, born out of the innermost wealth of truth, an inexhaustible well to which no pail descends without coming up again filled with gold and goodness.

A circumlocution for the sentence, "I, Plato, am the truth. That is what follows! Once you were apes, and even now, too, man is more ape than any ape. Because we never fathom their depths. Socrates was the buffoon who got himself taken seriously: To study "from nature" seems to me to be a bad sign: Man ought to be different. The critic Harold Bloomwriting in The Western Canoncriticized Thus Spoke Zarathustra, calling the book "a gorgeous disaster" and "unreadable".

And, as a matter of fact, history is rich in such anti-artists, in such people who are starved by life and must of necessity grab things, eat them out, and make them more meager.

My only, my highest aim has sunk, and I have none left. Everything about Socrates is exaggerated, buffo, a caricature; everything is at the same time concealed, ulterior, underground.

That is the penance they pay there. Everywhere the instincts were in anarchy, everywhere one was within sight of excess: Nor should we forget those auditory hallucinations which, as "the daimonion of Socrates," have been given a religious interpretion. The fanaticism with which all Greek reflection throws itself upon rationality betrays a desperate situation; there was danger, there was but one choice:From Shakespeare to Existentialism [Walter Kaufmann] on mi-centre.com *FREE* shipping on qualifying offers.

Walter A. Kaufmann () was a member of the Philosophy Department at Princeton Born in Freiburg, Germany, in the late thirties Kaufmann escaped the persecution of the Nazis, arriving alone in the USA at the age of He became a US citizen in This essay investigates Walter Kaufmann’s ideas about death’s meaning.

It argues that Kaufmann (–) expounded a ‘death work ethic’, one that goes beyond commonplaces of working hard to leave a legacy, or appreciating life while one has strength and power. I explain this ethic by. and Time (). Later, Sartre included a section on death in his Being and Nothingness () and criticized Heidegger; and Camus devoted his two would-be philosophic books to suicide {The Myth of Sisyphus, ) and murder (The Rebel, ). It was Heidegger who moved death into.

Walter Kaufmann - Walter Arnold Kaufmann (1 July – 4 September ) was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity, death, moral philosophy, existentialism, theism, atheism, Christianity, and Judaism.
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