Such factitious discourses of vitalism continue to occur at the same time as the exponential proliferation of signs of environmental destruction.
Dintlha tse di jalo tsa setso di tsweletse go nna sewelo ka go oketsega mo dimpopong tsa gimwane, ka go thulana le go tlalatlala ga mekgabiso e e fitlhelwang mo dimpopong tse di tlhagisiwang ga jaana.