Cartwright (1993) counters this type of criticism by suggesting that as the phenomenon becomes better understood, it will be redefined.
Groenewald (1993:4) o atolosa ditlhaloso tsa basekaseki ba, ka go tlhalosa fa diteng e le dikgang fa di lemogiwa ka botsona pele mokwadi a ka kwala ka ga tsone le pele a ka di tlhalosa.