Here we have a recognition of the natural immortality of the soul, which cannot be killed by men; and of the mortality of the body which may be killed: whence we learn that the resurrection of the dead is a resurrection of the flesh; for, unless it were raised again, it would be impossible for the flesh to be "killed in hell."[10]
Lapha-ke, sinokuqashelwa kokungafi kwemvelo komphefumlo, okungenakubulawa ngabantu; nangokufa komzimba, okungabulawa. sifunde kuphi ukuthi uvuko lwabafileyo luvuko lwenyama; ngoba ngaphandle kokuthi iphinde ivuswe, bekungeke kwenzeke ukuba inyama "ibulawe esihogweni."