It seems to include the recognition of the immortality of the soul, which at the death of the body passes into another form of existence, -  a man, a woman, a lower animal, or even a tree or other plant.
Leyi i dyondzo ya leswaku loko munhu a fa, "moya-xiviri" lowu nga vonakiki wa huma emirini kutani wu ya hanya emirini wun'wana - wa munhu, wa xiharhi hambi ku ri ximilana - hi swivumbeko swo hambana-hambana.