Methyu 21 - Holi Baibul\n1Bambai na Jisas en im wekinmen olabat bin kaman gulijap langa Jerusalem, en wen deibin kamat langa det lilwan taun gulum Bethfaji deya wansaid langa det hil gulum Olib, Jisas bin jandim dubala wekinmen lida,\n2en imbin dalim dubala, “Yunbala go lida langa det najawan lilwan taun, en deya na yunbala garra faindim wan mamiwan dongki taidap garram im beibi, en yunbala garra deigimat det roup brom dubala en bringimap dubala iya langa mi.\n3If enibodi askim yunbala wotfo yunbala deigimat det roup brom det dubala dongki, wal yunbala garra dalim im det boswan wandi yusum dubala, en im garra jandimbek dubala bambai.”\n4Lagijat na Jisas bin dum, dumaji God bin tok im garra hepin lagijat na. Longtaim wan speshalwan mesinja blanga God bin tok langa oltestaman blanga dijan ting.\n5Imbin tok, “Olabat! Yumob garra jingat langa ola pipul deya langa det taun gulum Saiyan. Yumob garra tok, ‘Yumob luk! Det king blanga yumob im kaminap na. Imbin meigim miselp lobala, en im raidimbat lilwan dongki.’”\n6Wal det dubala wekinmen bin dum wanim Jisas bin dalim dubala.\n7Dubala bin go, en dubala bin bringimap det dubala dongki langa Jisas, en dubala bin deigimat dubala kout, en dubala bin pudum dubala kout langa det dubala dongki bekboun, en Jisas bin raidim det wanbala dongki na.\n9Afta na sambala pipul bin go lida langa Jisas, en sambala pipul bin bulurrum im biyain, en deibin ol jinginat adbala, “Melabat preisim dijan grengrensan blanga King Deibid! Melabat askim God blanga album im en meigim im brabli gudbinji, dumaji God bin jandim im. Melabat preisim God! Aleiluya!”\n12Brom deya Jisas en im wekinmen olabat bin go langa det Serramoni Pleis blanga ola Juwish pipul, en deya na Jisas bin luk loda pipul bin baiyimbat en selimbat olkain ting blanga yusum langa det serramoni. Wal Jisas bin gitwail, en imbin andimwei ol detlot pipul atsaid brom det pleis, en imbin tipimoba ola teibul blanga detlot pipul hubin hendulumbat ola mani, en imbin tjakidawei ola tjeya blanga detlot pipul hubin selimbat ola bard,\n13en imbin dalim ol detlot pipul, “God bin tok dijan Serramoni Pleis im blanga im, en enibodi gin kaman iya oni blanga preya. Lagijat na God bin tok langa oltestaman. Bat yumob serramonimen bin tenimran dijan pleis, en yumob yusumbat dijan Serramoni Pleis blanga pulumat mani brom ola pipul, dumaji yumob gridi.”\n14Brom deya ola blainwan pipul en ola kripulwan pipul bin kaman langa Jisas deya langa det Serramoni Pleis, en imbin meigim olabat gudbala,\n15en ola biginini hubin deya langa det pleis bin jingat, “Melabat preisim dijan grengrensan blanga King Deibid!” Wal ola haibala serramonimen en lowamen bin luk Jisas dumbat detlot klebabala ting weya imbin meigim detlot pipul gudbala, en deibin irrim detlot biginini jinginat, en deibin gitwail langa Jisas,\n16en deibin tok, “Yu irrim wanim detlot biginini toktok? Im nogud tharran.” Wal Jisas bin dalim olabat, “Yuwai, mi irrim olabat. Bat maitbi yumob nomo bin ridim det oltestaman weya im tok, ‘God, yubin meigim ola biginini blanga preisim yu, en yubin meigim ola lilwan beibi blanga preisim yu du.’”\n18Ailibala neksdei na wen deibin gobek langa Jerusalem, Jisas bin fil hanggri,\n19en imbin luk wan figtri deya wansaid langa det roud, en imbin go langa det tri blanga gajim daga. Bat wen imbin kamat langa det tri, im nomo bin faindim eni daga deya. Det tri bin jidan oni fo bushis, en Jisas bin tok langa det tri na, “Yu kaan abumbat eni daga na.” En streidawei det tri bin draiyap en dai.\n21Wal Jisas bin tok, “Trubala ai dalim yumob. If yu bilib brabliwei langa God, yu gin dum detkain ting seimwei laik aibin dum langa dijan tri. If yu bilib brabliwei insaid langa yu hat, yu gin dalim hil blanga tjakam miselp langa solwoda, en im garra duwit langa yu.\n22If yu bilib brabliwei langa God, wen yu prei en askim im blanga enijing, im garra gibit yu.”\n23Brom deya Jisas en im wekinmen olabat bin gobek langa det Serramoni Pleis blanga ola Juwish pipul, en imbin stat titjimbat ola pipul deya. Bambai na ola haibala serramonimen en boswan olmen bin kaman langa Jisas, en deibin askim im, “Hubin gibit yu det rait blanga dumbat ol dislot ting weya yu dumbat iya langa dijan Serramoni Pleis? En hubin gibit yu det rait blanga titjimbat olabat pipul iya langa dijan pleis?”\n24Wal Jisas bin tok, “Ai garra askim yumob kwestjan du, en if yumob ensim mi, wal ai garra ensim yumob du.\n25Yumob dalim mi na. Hubin gibit det rait langa Jon Beptis blanga beptaisimbat enibodi? Imbin gedim det rait brom God o brom men?” Wal detlot serramonimen en bosmen bin tok gija blanga tharran, “Wanim wi garra tok? If wi dalim im Jon bin gedim det rait brom God, wal im garra askim wi wotfo wi nomo bin duwit langa det wed blanga im.\n26Bat wi kaan dalim im, ‘Jon bin gedim det rait brom men,’ dumaji wi bradin blanga ol detlot pipul hu reken Jon bin speshalwan mesinja blanga God.”\n27Wal detlot serramonimen en lowamen bin lafta dalim Jisas lagijat, “Melabat nomo sabi hubin gibit Jon Beptis det rait blanga beptaisimbat ola pipul.” Wal Jisas bin dalim olabat, “Wal ai kaan dalim yumob du hubin gibit mi det rait blanga dumbat dislot ting weya mi dumbat.”\n28“Bat yumob jinggabat dijan stori. Wan men bin abum dubala san, en imbin go langa det eldiswan san, en imbin tok, ‘San, yu garra go en wek langa det gadin tudei.’\n29En det san bin tok, ‘Ai nomo wandi go en wek langa det gadin.’ Bat afta imbin tjeinjim im main, en imbin go en wek langa det gadin.\n30Afta na det men bin go langa det yangiswan san, en imbin tok, ‘San, yu garra go en wek langa det gadin tudei.’ En det san bin tok, ‘Yuwai, Dedi.’ Bat im nomo bin go en wek langa det gadin.\n31Wal wanim yumob reken? Wujan san bin dum wanim im dedi bin wandim?” Wal detlot serramonimen en lowamen bin tok, “Det eldiswan san bin dum wanim im dedi bin wandim.” Wal Jisas bin tok, “Trubala ai dalim yumob. Ol detlot pipul weya yumob reken olabat brabli nogudbala, olabat na garra go langa hebin.\n32Bat yumob kaan go langa hebin, dumaji det speshalwan mesinja blanga God neim Jon Beptis bin kaman langa yumob, en imbin shoumbat yumob det raitwei blanga bulurrum, en yumob nomo bin bilib langa im. Ol detlot nogudbala pipul bin bilib langa im, en deibin tjeinjimbat det wei blanga olabat. Basdam deibin oldei stilimbat mani en silip garram enibodi. Bat najing na. En yumob bin luk olabat bin tjeinjimbat olabatwei. Bat stil yumob nomo bin bilib langa Jon Beptis en bulurrum det wei blanga im.\n33“Yumob irrim dijan najawan stori na. Wantaim wan men hubin abum loda kantri bin meigim ebrijing redi blanga growimap greip fam. Imbin pudum fens raidaran langa det graun weya imbin wandi growimap detlot greiptri, en imbin bildimap lilwan haus du, en imbin gedim sambala fama blanga rentim det pleis, en afta imbin gowei brom deya.\n34Bambai na wen imbin taim blanga detlot fama blanga gibit det boswan sambala daga brom det fam, det boswan bin jandim sambala wekinmen blanga im blanga askim detlot fama blanga det daga.\n35Bat detlot fama bin grebum detlot wekinmen, en deibin beldimap wanbala, en deibin kilim wanbala ded, en deibin stonim najawan.\n36Wal wanmo det boswan bin jandim sambala wekinmen blanga im. Bigmob imbin jandim. En detlot fama bin tridim olabat nogudwei seimwei laik deibin tridim detlot najalot wekinmen.\n37Laswan na det boswan bin jandim im ronwan san, dumaji imbin reken detlot fama garra rispek langa im san.\n38Bat wen detlot fama bin luk im san, deibin dalim miselp, ‘Dijan im ronwan san blanga det boswan. Wal kaman na. Wi kilim im ded, en afta wi garra abum dijan gadin.’\n42Wal Jisas bin tok, “Wal yumob jinggabat na wanim im tok langa oltestaman. Im tok, ‘Sambala kapinta bin bildimap stonwan haus, en deibin tjakidawei det wan ston, dumaji deibin reken imbin nogudwan. Bat det ston na bin det meinwan ston, en dei nomo bin sabi. God bin meigim det ston det meinwan ston, en detlot pipul hu sabi God olabat gudbinji, dumaji God bin meigim det ston det meinwan ston.’ Lagijat na im tok langa oltestaman.\n43En ai dalim yumob trubala dijan. God garra libum yumob, dumaji yumob nomo wandi bulurrum det Nyubalawei blanga im, en im garra gajim najalot pipul hu garra duwit langa im.\n44Ai dalim yumob. If enibodi nomo sabi det ston, en im buldan langa det ston, wal det ston garra kadim im brabliwei. En if det ston buldan langa enibodi, det ston garra bitsimap im.” Lagijat na Jisas bin tok.\n45Wal wen detlot haibala serramonimen en detlot najalot serramonimen gulum Ferasi bin irrim Jisas tok det wed, deibin wandi grebum im en lokimap im, dumaji deibin sabi imbin tokin blanga olabat en blanga im ronselp langa det stori. Bat dei nomo bin grebum im, dumaji ola pipul deya bin reken Jisas bin speshalwan mesinja blanga God, en detlot serramonimen bin bradin langa olabat.\n< Methyu 20\nMethyu 22 >


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Yu De Go Bifo wit Jiova in Ɔganayzeshɔn? | Stɔdi\n“Gɔd, we na wi Masta, in yay de pan dɛn pipul we de du rayt.”—1 PIT. 3:12.\nWetin Jiova go du we Setan tray fɔ dɔnawe wit in pipul dɛn?\nWetin na sɔm tin dɛn we Gɔd want lɛ wi du?\nWetin mek wi fɔ kɔntinyu fɔ go bifo wit Jiova in ɔganayzeshɔn?\n1. Us ɔganayzeshɔn Jiova bin put in blɛsin pan we i pul an pan di Izrɛlayt dɛn? (Luk di pikchɔ nia dis atikul in taytul.)\nNA JIOVA bigin di Kristian kɔngrigeshɔn insay di apɔsul dɛn tɛm, ɛn na in bak mek tru wɔship de tide na wi yon tɛm. As wi bin lan na di las atikul, Jiova bin pul an pan di Izrɛlayt dɛn bikɔs dɛn bin tɔn dɛn bak pan am, ɛn i put in blɛsin pan wan nyu ɔganayzeshɔn we na Krays in disaypul dɛn bin de de. Gɔd bin so lɛk dis nyu ɔganayzeshɔn dat, i bin mek natin nɔ du am we di Roman dɛn bin kam fɔ pwɛl Jerusɛlɛm insay di ia 70. (Lyuk 21:20, 21) Dɛn tin ya we bin apin to dɛn Kristian dɛn trade, de sho wetin gɛt fɔ apin to Jiova in savant dɛn tide. I nɔ go te igen, Setan ɛn ɔl di wan dɛn we de biɛn am nɔ go de igen, bɔt natin nɔ go du Gɔd in ɔganayzeshɔn we di wɔl go dɔn. (2 Tim. 3:1) Wetin mek wi shɔ se dis tin go apin?\n2. Wetin Jizɔs bin se bɔt “di trɔbul” we gɛt fɔ apin? Aw i go bigin?\n2 We Jizɔs bin de tɔk bɔt wetin go apin we di wɔl want dɔn, i bin se: “Di trɔbul we go bi da tɛm de go pas ɔl di wan dɛn we dɔn bi, frɔm di tɛm we Gɔd mek di wɔl sote naw, ɛn da kayn trɔbul de nɔ go bi igen.” (Mat. 24:3, 21) Dis big trɔbul we nɔ wan de bi yet, go bigin we Jiova dɔnawe wit “Babilɔn we ɔlman no,” we na ɔl di lay lay rilijɔn dɛn we de na di wɔl. Aw i go du dat? I go yuz di gɔvmɛnt dɛn na di wɔl fɔ dɔnawe wit dɛn. (Rɛv. 17:3-5, 16) Wetin go apin afta dat?\nAMAGƐDƆN GO KAM WE SETAN TRAY FƆ FƐT JIOVA IN PIPUL DƐN\n3. Afta dɛn go dɔn dɔnawe wit ɔl di lay lay rilijɔn dɛn, us bad tin Setan go want fɔ du to Jiova in pipul dɛn?\n3 Afta Jiova go dɔn yuz di gɔvmɛnt dɛn na di wɔl fɔ dɔnawe wit ɔl dɛn lay lay rilijɔn dɛn, na Jiova Witnɛs dɛn nɔmɔ go bi di wangren rilijɔn we go de na di wɔl. So Setan ɛn ɔl di wan dɛn we de biɛn am go kam fɔ fɛt Jiova in savant dɛn. Fɔ ɛgzampul, we di Baybul de tɔk bɔt “Gɔg” we de na Megɔg, i se: “Yu go go bifo, de go lɛk wan big big tinada wit ren, yu go bi lɛk wan klawd we de kɔba di kɔntri, yu ɛn ɔl yu krawd dɛn, ɛn di bɔku pipul wit yu.” Bikɔs Jiova Witnɛs dɛn nɔ gɛt sojaman dɛn ɛn dɛn na pipul dɛn we nɔ lɛk fɛt fɛt biznɛs, i go tan lɛk se i izi fɔ dɔnawe wit dɛn. Bɔt dat na big big mistek we dɛn go mek!—Izi. 38:1, 2, 9-12.\n4, 5. Wetin Jiova go du we Setan tray fɔ dɔnawe wit in pipul dɛn?\n4 Wetin Gɔd go du we Setan tray fɔ dɔnawe wit in pipul dɛn? Jiova go sev dɛn ɛn sho ɔlman se na in gɛt di rayt fɔ rul di wan ol wɔl. We Setan ɛn ɔl di wan dɛn we de biɛn am go tray fɔ fɛt Jiova in pipul dɛn, Jiova go tek am se na insɛf sɛf Setan de tray fɔ fɛt. (Rid Zɛkaraya 2:8.) So wi Papa we de na ɛvin, go du sɔntin wantɛm wantɛm fɔ sev wi. Dɔn, i go dɔnawe wit ɔl di pipul dɛn we de biɛn Setan, insay wan wɔ we dɛn kɔl Amagɛdɔn. Dis na “di wa we go bi da big de we Gɔd, we gɛt pawa pas ɔl, go sho in pawa.”—Rɛv. 16:14, 16.\n5 We di Baybul de tɔk bɔt Amagɛdɔn, i se: “Gɔd gɛt kes agens di neshɔn dɛm; i de bigin kes wit ɔlman na [di] wɔl, ɛn as fɔ di wikɛd pipul dɛm, i go kil dɛm. Na so PAPA GƆD se.” Papa Gɔd we na di Ɔlmayti tɔk bak se, ‘A de tɛl una, ivul dɔn bigin frɔm wan neshɔn to ɔda neshɔn, ɛn big tinada de kam frɔm di fa pat dɛm na di wɔl! Ɛn di wan dɛn we a go kil da de de, go de frɔm wan say na di wɔl to di ɔdasay. Nɔbɔdi nɔ go kray fɔ dɛm, ɔ gɛda dɛm ɔ bɛr dɛm; dɛn go tɔn manyɔ na di grɔn.’ (Jɛr. 25:31-33) Amagɛdɔn go mek ɔltin na Setan in wɔl dɔn kpatakpata. Bɔt natin nɔ go du di pat pan Jiova in ɔganayzeshɔn we de na dis wɔl.\nWETIN MEK DI PIPUL DƐN NA JIOVA IN ƆGANAYZESHƆN DE BƆKU TIDE?\n6, 7. (a) Usay di bɔku bɔku pipul dɛn we gɛt fɔ sev, go kɔmɔt? (b) Wetin de sho se di pipul dɛn na Gɔd in ɔganayzeshɔn de bɔku dɛn biɛn tɛm ya?\n6 Di pipul dɛn na Gɔd in ɔganayzeshɔn de bɔku bikɔs Gɔd de sɔpɔt dɛn. Di Baybul se: “Gɔd, we na wi Masta, in yay de pan dɛn pipul we de du rayt.” (1 Pit. 3:12) Di wan dɛn we de du wetin rayt, go bi di “bɔku bɔku pipul” dɛn we bin “tinap traŋa wɛn da big trɔbul bin fɔdɔm.” (Rɛv. 7:9, 14) Di Baybul nɔ jɔs tɔk se di pipul dɛn we go sev, “bɔku,” bɔt i se na “bɔku bɔku pipul” go sev. Dis de sho se di wan dɛn we gɛt fɔ sev, go rili plɛnti. Yu de si yusɛf wit di wan dɛn we go sev we “da big trɔbul” go kam?\n7 Di bɔku bɔku pipul dɛn we gɛt fɔ sev, go kɔmɔt na ɔl di neshɔn dɛn na di wɔl. Na di prichin wok de gɛda dɛn togɛda. Jizɔs bin se: “Pipul go tɛl ɔlman na [di] wɔl di Gud Nyuz bɔt wɛn Gɔd go rul di wɔl, so dat ɔlman go gɛt di chans fɔ yɛri ɛn biliv di Gud Nyuz; na da tɛm de di wɔl go dɔn.” (Mat. 24:14) Insay dis tɛm we wi de so, we di wɔl want fɔ dɔn, na dis na di men wok we Gɔd in ɔganayzeshɔn de du. Bikɔs Jiova Witnɛs dɛn de prich ɛn tich ɔlsay na di wɔl, bɔku bɔku pipul dɛn dɔn kam fɔ lan aw fɔ wɔship Gɔd “di rayt we.” (Jɔn 4:23, 24) Fɔ ɛgzampul, frɔm di ia 2003 to 2012, i dɔn pas lɛk 2,707,000 pipul dɛn we dɔn baptayz fɔ sho se dɛn dɔn gi dɛn layf to Gɔd. Tide, i dɔn pas 7,900,000 Jiova Witnɛs dɛn we de ɔlsay na di wɔl, ɛn ɛni ia bɔku bɔku pipul dɛn kin kam di Mɛmorial fɔ mɛmba Jizɔs in day. Dɛn nɔmba ya nɔ de mek wi fil prawd bikɔs na Gɔd de mek wi de bɔku. (1 Kɔr. 3:5-7) Wi de si klia wan se di pipul dɛn we gɛt fɔ sev, de bɔku mɔ ɛn mɔ ɛvri ia.\n8. Wetin mek pipul dɛn de bɔku na Jiova in ɔganayzeshɔn tide?\n8 Jiova in savant dɛn rili de bɔku bikɔs i de sɔpɔt dɛn. (Rid Ayzaya 43:10-12.) Di Baybul bin dɔn tɔk bɔt dat lɔn lɔn tɛm, we i bin se: “Di las wan go bi ɛkstɛndɛd famili, ɛn di wan we smɔl pas ɔl go bi wan big big neshɔn; Mi na PAPA GƆD; we di tɛm rich, A go mekes du am.” (Ayz. 60:22) Trade, di anɔyntɛd dɛn we na “Gɔd in pipul dɛn” bin “smɔl,” bɔt Jiova blɛs dɛn prichin wok. Ɛn dɛn bigin bɔku we ɔda anɔyntɛd Kristian dɛn kam insay Gɔd in ɔganayzeshɔn. (Gal. 6:16) As tɛm de go, bɔku bɔku ɔda pipul dɛn we gɛt di op fɔ de na Paradays, kam fɔ wɔship Jiova.\nWETIN JIOVA WANT LƐ WI DU?\n9. Wetin wi fɔ du if wi want fɔ ɛnjɔy di tumara bambay we Gɔd in Wɔd dɔn prɔmis?\n9 Gɔd in Wɔd dɔn prɔmis wi se wi ɔl go ɛnjɔy tumara bambay, ilɛksɛf wi na anɔyntɛd ɔ na Paradays wi gɛt fɔ de. Bɔt fɔ mek dat apin, wi fɔ du wetin Jiova want lɛ wi du. (Ayz. 48:17, 18) Fɔ ɛgzampul, Jiova bin want lɛ di Izrɛlayt dɛn obe in Lɔ. Wan rizin we mek Jiova bin gi di Izrɛlayt dɛn di Lɔ na fɔ protɛkt dɛn. Di Lɔ bin de tɛl dɛn nɔ fɔ liv fri layf ɛn nɔ fɔ kruk we dɛn de du biznɛs. I bin de sho dɛn bak aw fɔ tren dɛn pikin dɛn, aw fɔ trit dɛn kɔmpin mɔtalman, ɛn aw fɔ du ɔda tin dɛn. (Ɛks. 20:14; Lɛv. 19:18, 35-37; Dit. 6:6-9) Jɔs lɛk aw Gɔd in Lɔ ɛn advays dɛn bin protɛkt di Izrɛlayt dɛn na so wisɛf go bɛnifit if wi obe Gɔd in lɔ dɛn. Ɛn wi no se Gɔd in lɔ dɛn nɔ tranga fɔ obe. (Rid Jɔn In Fɔs Lɛta 5:3.) We wi obe Gɔd in lɔ dɛn, wi go gladi mɔ ɛn di tin we impɔtant pas ɔl na dat wi go “biliv Gɔd gud gud” wan.—Tay. 1:13.\n10. Wetin mek wi fɔ fɛn tɛm fɔ stɔdi di Baybul ɛn du wi Famili Wɔship ɛvri wik?\n10 Di pat pan Jiova in ɔganayzeshɔn we de na dis wɔl de go bifo difrɛn difrɛn we dɛn. Fɔ ɛgzampul, wi de ɔndastand di Baybul klia wan naw pas di we aw wi bin ɔndastand am trade. Dis nɔ fɔ mek wi sɔprayz bikɔs di Baybul bin dɔn tɔk se, “di rod we pɔsin we de waka tret na PAPA GƆD in yay de waka tan lɛk we san de grap, we i de shayn brayt brayt wan te di ples klia.” (Prɔv. 4:18) Bɔt i go fayn mek wi aks wisɛf dɛn kwɛstyɔn ya: ‘A no bɔt di nyu we dɛn we wi dɔn kam fɔ ɔndastand sɔm skripchɔ dɛn? A kin rid di Baybul ɛvride? A kin rid ɔl di buk, magazin, ɛn ɔda tin dɛn we kin kam? A de yuz wan ivintɛm insay di wik fɔ du mi Famili Wɔship?’ Bɔku pan wi go gri se dɛn tin ya nɔ tu at fɔ du. Wi jɔs nid fɔ fɛn tɛm fɔ du dɛn. I rili impɔtant fɔ kɔntinyu fɔ stɔdi di tru tin dɛn we de na di Baybul, du wetin yu de lan, ɛn go bifo wit Jiova in ɔganayzeshɔn, mɔ we da big trɔbul nɔ de fa igen!\n11. Aw di program dɛn we di Izrɛlayt dɛn bin de gɛt trade bin de bɛnifit dɛn? Aw wisɛf de bɛnifit frɔm wi mitin, asɛmbli, ɛn kɔnvɛnshɔn dɛn?\n11 Jiova in ɔganayzeshɔn de du tin dɛn we de bɛnifit wi. Na dat mek i de ɛnkɔrej wi fɔ du wetin di apɔsul Pɔl bin se. Pɔl bin se: “Lɛ wi nɔ tap fɔ de mit, lɛ wi nɔ fala dɛn pipul we nɔ de gri fɔ go mitin. Bɔt una lɛ wi de kɔrej wi kɔmpin dɛn, mɔ igen we wi no se di De we wi Masta go kam bak de kam jisnɔ.” (Ibru 10:24, 25) Ɛni ia, di Izrɛlayt dɛn bin de gɛt difrɛn program dɛn fɔ wɔship Jiova, ɛn dɛn bin de kam togɛda bak ɔda tɛm dɛn fɔ wɔship Jiova. Dɛn program ya bin de ɛp dɛn fɔ kam nia Jiova mɔ ɛn mɔ. Fɔ ɛgzampul, insay Nɛimaya in tɛm, di Izrɛlayt dɛn bin gɛt wan spɛshal program we dɛn kɔl Bafa Fɛstival. Dɛn kin gladi we dɛn kin gɛt dɛn program ya. (Ɛks. 23:15, 16; Nɛi. 8:9-18) Na di sem we wisɛf kin bɛnifit we wi go wi mitin, asɛmbli, ɛn kɔnvɛnshɔn dɛn. Lɛ wi tray fɔ go ɔl dɛn program ya bikɔs dɛn go ɛp wi fɔ de nia Jiova ɔltɛm ɛn gladi we wi de sav am.—Tay. 2:2.\n12. Aw wi fɔ fil bɔt di prichin wok?\n12 Wi we de na Gɔd in ɔganayzeshɔn, kin gladi we wi de prich di gud nyus bikɔs di Baybul se na “wɔndaful wok” wi de du. (Rom 15:16) Dis “wɔndaful wok” we wi de du, de mek wi ɛn Jiova, we na “di Oli Wan,” “jɔyn an” fɔ wok. (Ayz. 55:5; 1 Kɔr. 3:9) Dis gud nyus we wi de prich, de mek pipul dɛn sabi Jiova in oli nem ɛn rɛspɛkt am. Na big big ɔnɔ wi gɛt fɔ tɔk bɔt “di Gud Nyuz bɔt di wɔndaful Gɔd.”—1 Tim. 1:11.\n13. If wi want fɔ mek wi padi biznɛs wit Jiova kɔntinyu ɛn gɛt layf we go de sote go, wetin wi fɔ du?\n13 Gɔd want wetin gud fɔ wi ɔltɛm. Na dat mek i want lɛ wi de nia in ɛn in ɔganayzeshɔn. Mozis bin tɛl di Izrɛlayt dɛn se di “ɛvin ɛn di ath nain witnɛs dɛn se, i bin dɔn gi dɛn chans fɔ pik layf ɔ day, blɛsin ɔ swɛ; ɛn bin advays dɛn fɔ pik layf so dat dɛn jɛnareshɔn dɛn go kɔntinyu fɔ de na dis wɔl ɛn de traŋa wan wit PAPA GƆD.” Mozis kɔntinyu fɔ tɔk se dɛn fɔ sho Papa Gɔd se “dɛn lɛk [am] bay we dɛn de du ɔl wetin i se; bikɔs na da we de dɛn go kɔntinyu fɔ de na dis wɔl ɛn gɛt lɔŋ layf, so dat dɛn go de na di land we PAPA GƆD bin dɔn swɛ to di Izrɛlayt dɛn fɔstɛm-papa dɛn, dat na Ebraam, Ayzak ɛn Jekɔb, se i go gi dɛn.” (Dit. 30:19, 20) Fɔ lɛ wi go ebul fɔ de sote go, wi fɔ du wetin Jiova want, wi fɔ lɛk am, obe am, ɛn de nia am ɔltɛm.\n14. Aw wan brɔda bin fil bɔt di pat pan Gɔd in ɔganayzeshɔn we i de si?\n14 Wan brɔda we nem Prays Hyuz, we bin de nia Gɔd ɛn In ɔganayzeshɔn ɔltɛm, bin tɔk se: “A rili gladi we a bin dɔn no wetin Jiova want, ivin bifo 1914 . . . Wan tin we impɔtant to mi pas ɔl, na fɔ mek a kɔntinyu fɔ de nia Jiova in ɔganayzeshɔn we a de si. Sɔm tin dɛn we bin apin to mi trade trade dɔn sho mi se i nɔ mek sɛns atɔl fɔ abop pan mɔtalman sɛns. Frɔm we a bin dɔn no dat, a mekɔp mi maynd fɔ de na Jiova in ɔganayzeshɔn te go. No ɔdasay nɔ de we wi go gɛt Jiova in blɛsin pas na in ɔganayzeshɔn.”\nKƆNTINYU FƆ GO BIFO WIT GƆD IN ƆGANAYZESHƆN\n15. Gi wan ɛgzampul frɔm di Baybul we de sho wi wetin wi fɔ du we dɛn mek chenj pan di we aw wi ɔndastand sɔm tɔpik dɛn na di Baybul.\n15 Fɔ lɛ Jiova go blɛs wi ɛn gladi fɔ wi, wi fɔ sɔpɔt in ɔganayzeshɔn ɛn gri wit di nyu we dɛn we di ɔganayzeshɔn de ɛp wi fɔ ɔndastand sɔm skripchɔ dɛn. Tink bɔt dis: Afta Jizɔs bin day, bɔku bɔku Ju pipul dɛn we na bin Kristian, bin gɛt zil fɔ obe di Lɔ we Gɔd bin gi Mozis, ɛn i nɔ bin izi fɔ lɛ dɛn lɛf fɔ obe da Lɔ de. (Akt 21:17-20) Di lɛta we Pɔl bin rayt to di Ibru Kristian dɛn, bin ɛp dɛn fɔ no se nɔto di sakrifays dɛn we “di Ju Lɔ se dɛn fɔ du” na in go mek dɛn klin bifo Gɔd, bɔt na we Jizɔs Krays “sakrifays in bɔdi.” Ɛn “na wan tɛm nɔmɔ i mek da sakrifays de ɛn di sakrifays gɛt pawa ɔltɛm.” (Ibru 10:5-10) Plɛnti pan dɛn Ju Kristian ya bin fala Pɔl in advays ɛn chenj di we aw dɛn bin de tink. Wisɛf nid fɔ stɔdi gud gud wan ɛn rɛdi fɔ gri wit ɛni chenj we di ɔganayzeshɔn go mek we i kam pan di we aw wi ɔndastand di Baybul ɛn aw fɔ du di prichin wok.\n16. (a) Us blɛsin dɛn go mek wi ɛnjɔy fɔ de na di nyu wɔl? (b) Wetin yu go want fɔ du insay di nyu wɔl?\n16 Ɔl di wan dɛn we kɔntinyu fɔ de biɛn Jiova ɛn in ɔganayzeshɔn go gɛt in blɛsin sote go. Di anɔyntɛd dɛn we fetful, go ɛnjɔy fɔ bi kiŋ wit Krays na ɛvin. (Rom 8:16, 17) Fɔ di wan dɛn we gɛt di op fɔ de na dis wɔl, dɛn go ɛnjɔy fɔ de na Paradays. Bikɔs wi de insay Jiova in ɔganayzeshɔn, wi kin gladi fɔ tɛl ɔda pipul dɛn bɔt di nyu wɔl we Gɔd dɔn prɔmis! (2 Pit. 3:13) Sam 37:11 se: “Dɛn wan we nɔ tek dɛnsɛf mek natin go gɛt wetin PAPA GƆD prɔmis dɛn ɛn ɛnjɔy pis.” Pipul dɛn ‘go bil os ɛn de de’ ɛn dɛn “go ɛnjɔy wetin dɛn wok fɔ.” (Ayz. 65:21, 22) Nɔbɔdi nɔ go tek advantej pan in kɔmpin igen, po nɔ go de igen, ɛn angri sɛf nɔ go de igen. (Sam 72:13-16) Lay lay rilijɔn nɔ go de igen fɔ tich lay lay tin dɛn bɔt Gɔd. (Rɛv. 18:8, 21) Di wan dɛn we dɔn day go gɛt layf bak ɛn dɛn go gɛt di chans fɔ de sote go. (Ayz. 25:8; Akt 24:15) Ɔl dɛn tin ya na wɔndaful blɛsin dɛn we de bifo ɔl di wan dɛn we dɔn gi dɛn layf to Jiova! Fɔ mek wi go bɛnifit frɔm ɔl dɛn tin ya we di Baybul dɔn prɔmis, wi fɔ kɔntinyu fɔ mek wi padi biznɛs wit Gɔd, tayt mɔ ɛn mɔ, ɛn wi fɔ kɔntinyu fɔ go bifo wit Gɔd in ɔganayzeshɔn ɛn de biɛn am pan ɛnitin.\nYu de si yusɛf na Paradays? (Luk na paregraf 16)\n17. Aw wi fɔ fil bɔt Jiova ɛn in ɔganayzeshɔn?\n17 Naw we di wɔl want dɔn, i go fayn lɛ wi biliv Gɔd tranga wan ɛn sho se wi rili gladi fɔ di we aw i dɔn arenj fɔ mek wi wɔship am. Na di sem tin Devid insɛf bin du. Insay wan pan in siŋ dɛn, i bin se: “Na wan tin nɔmɔ mi at de pan, ɛn nain a de beg PAPA GƆD fɔ; dat na sote a day, mek a go de wok nain os, so dat a go ɛnjɔy in gudnɛs ɛn a go du wetin i want.” (Sam 27:4) I go fayn mek wi ɔl de biɛn Gɔd, ɛn kɔntinyu fɔ go bifo wit in ɔganayzeshɔn.


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Wetin na—Jɔjmɛnt De? (Dɔn “Jɔjmɛnt De”) | Baybul Tich\nWetin Na Jɔjmɛnt De?\nAW Jɔjmɛnt De gɛt fɔ tan lɛk? Bɔku pipul dɛn tink se wi ɔl go tinap bifo Gɔd. Dɔn Gɔd go bigin jɔj wi wan bay wan. Ɛn dɛn tink bak se di wan dɛn we du gud go go ɛnjɔy na ɛvin, ɛn di wan dɛn we du bad go bɔn na faya sote go. Bɔt di Baybul tɔk difrɛn tin bɔt Jɔjmɛnt De. Gɔd in Wɔd sho wi se Jɔjmɛnt De nɔto tɛm we wi fɔ fred, bɔt i se na tɛm we wi go gɛt op, ɛn we mɔtalman go pafɛkt bak.\nInsay Rɛvɛleshɔn 20:11, 12, di apɔsul Jɔn sho wi aw Jɔjmɛnt De go tan lɛk. I se: “Wɛn dat pas, na de a si wan big wayt chia we kiŋ kin sidɔm fɔ rul ɛn di pɔsin we sidɔm pan am. Ɛvin ɛn di wɔl jɛs lɔs bifo am; nɔbɔdi nɔ si dɛn igen. Dɛn a si dɛn pipul we bin dɔn day, dɛn bigman ɛn dɛn ɔdinari pipul, dɛn ɔl tinap bifo di chia. Sɔmbɔdi opin sɔm buk dɛn, dɔn i opin wan ɔda buk we dɛn pipul we gɛt layf sote go dɛn nem bin rayt.” Wetin Gɔd go yuz fɔ jɔj? Gɔd go yuz “di tin dɛn we rayt na di buk dɛn fɔ jɔj di wan dɛn we dɔn day fɔ di tin dɛn we dɛn du.” (Rɛvɛleshɔn 20:12b, NW)\nNa Jiova Gɔd na di Jɔj we pas ɔl di ɔda jɔj dɛn fɔ mɔtalman. Bɔt i dɔn gi dis wok to ɔda pɔsin. Insay Di Apɔsul Dɛn Wok [Akt] 17:31, di apɔsul Pɔl se “Gɔd dɔn put tɛm we i go jɔj ɔlman ɛn nɔbɔdi nɔ go kɔmplen se Gɔd nɔ jɔj am tret. Gɔd dɔn pik di wan we go jɔj ɔlman.” Di pɔsin we Gɔd dɔn pik fɔ jɔj na Jizɔs Krays. (Jɔn 5:22) Bɔt ustɛm Jɔjmɛnt De go bigin? Ɛn aw lɔng i go tek?\nWan buk na di Baybul we nem Rɛvɛleshɔn sho wi se Jɔjmɛnt De go bigin afta di wɔ we di Baybul kɔl Amagɛdɔn. Dat na di tɛm we Gɔd go dɔn pul ɔl di bad pipul dɛn na di wɔl. * (Rɛvɛleshɔn 16:14, 16; 19:19–20:3) Afta Amagɛdɔn, Gɔd go put Setan ɛn in dɛbul dɛn insay wan dip dip ol we nɔ gɛt bɔtɔm, fɔ wan tawzin ia. Insay da tɛm de, di 144,000 pipul dɛn we bin dɔn go na ɛvin, dɛnsɛf go bi jɔj dɛn ɛn dɛn go “rul wit Krays fɔ wan tawzin ia.” (Rɛvɛleshɔn 14:1-3; 20:1-4; Lɛta Fɔ Rom 8:17) Jɔjmɛnt De nɔto tin we go apin kwik kwik wan ɛn tek 24 awa fɔ dɔn. Bɔt i go de fɔ wan tawzin ia.\nInsay da wan tawzin ia tɛm de, Jizɔs Krays “go jɔj dɛn wan we nɔ day yet ɛn dɛn wan we dɔn day.” (Sɛkɛn Lɛta To Timoti 4:1) We di Baybul tɔk bɔt “dɛn wan we nɔ day yet,” i min di “bɔku bɔku pipul” we nɔ bin day insay Amagɛdɔn. (Rɛvɛleshɔn 7:9-17) Di apɔsul Jɔn bin si “dɛn pipul we bin dɔn day . . . dɛn ɔl tinap bifo di chia” we dɛn de yuz fɔ jɔj. Jizɔs bin prɔmis se “ɔl dɛn pipul we dɔn day go yɛri wetin [i] de tɔk, ɛn dɛn go rayz frɔm dɛn grev.” Na so i go bi da tɛm de. (Jɔn 5:28, 29; Di Apɔsul Dɛn Wok [Akt] 24:15) Bɔt wetin dɛn go tek fɔ jɔj ɔlman?\nInsay di vishɔn we di apɔsul Jɔn bin si, dɛn bin “opin sɔm buk dɛn” ɛn “Gɔd bin yuz di tin dɛn we rayt na di buk dɛn fɔ jɔj di wan dɛn we dɔn day fɔ di tin dɛn we dɛn du.” (Rɛvɛleshɔn 20:12) Na wetin dɛn rayt insay dɛn buk ya? Na di tin dɛn we di pipul dɛn bin de du bifo dɛn day? Nɔ, dɛn nɔ go jɔj pipul dɛn fɔ wetin dɛn bin du bifo dɛn day. Aw wi no dat? Na bikɔs di Baybul se: “Pɔsin we dɔn day, dɔn kɔmɔt ɔnda sin in pawa.” (Lɛta Fɔ Rom 6:7) Sin nɔ go de pan di wan dɛn we go dɔn gɛt layf bak. So di tin dɛn we rayt insay di buk dɛn na di ɔda tin dɛn we Gɔd go want dɛn fɔ du. Fɔ mek di wan dɛn we nɔ day insay Amagɛdɔn ɛn di wan dɛn we go gɛt layf bak afta Amagɛdɔn go ebul fɔ de sote go, dɛn fɔ obe Gɔd in lɔ dɛn. Ɛn dɛn fɔ ivin du di nyu tin dɛn we Jiova go want dɛn fɔ du insay da wan tawzin ia tɛm de. So, na wetin pɔsin du insay Jɔjmɛnt De, na in dɛn go tek jɔj am.\nJɔjmɛnt De go mek plɛnti plɛnti pipul dɛn ebul fɔ lan bɔt Gɔd fɔ di fɔs tɛm ɛn du wetin i want. Dat min se sɔm pipul dɛn gɛt fɔ tich ɔda pipul dɛn. Fɔ tru, “di wan dɛn we de na di wɔl go lan fɔ du wetin rayt.” (Ayzaya 26:9, NW) Bɔt nɔto ɔlman go rɛdi fɔ du wetin Gɔd want. Ayzaya 26:10, tɔk se: “If dɛn du gud fɔ wikɛd pɔsin, i nɔ go lan fɔ waka tret wit PAPA GƆD; i de du tin we nɔ rayt na soba pipul dɛn land ɛn i nɔ de si PAPA GƆD we na kiŋ we pas ɔl, in rɛspɛkt.” Dɛn wikɛd wan ya go day insay Jɔjmɛnt De; ɛn we dɛn day, dɛn nɔ go gɛt layf igen.—Ayzaya 65:20.\nWe Jɔjmɛnt De go dɔn dɔn, ɔl di wan dɛn we go de, go “gɛt layf” we pafɛkt. (Rɛvɛleshɔn 20:5) So, Jɔjmɛnt De go dɔn mek mɔtalman pafɛkt bak lɛk aw i bin de fɔs. (Fɔs Lɛta Fɔ Kɔrint 15:24-28) Dɔn di las las tɛst go kam. Dɛn go pul Setan kɔmɔt na di say we dɛn bin lɔk am, ɛn dɛn go lɛf am fɔ mek i tray fɔ ful mɔtalman fɔ di las tɛm. (Rɛvɛleshɔn 20:3, 7-10) Jiova bin dɔn prɔmis na di Baybul se: “Udat dɛn de du wetin rayt go gɛt di land, ɛn dɛn go de de sote go.” (Sam 37:29) So, di wan dɛn we nɔ go du wetin Setan want, go si we da prɔmis de, de apin. Fɔ tru, Jɔjmɛnt De go bi blɛsin fɔ ɔl di wan dɛn we de du wetin Gɔd want!\n^ par. 6 If yu want fɔ no mɔ bɔt Amagɛdɔn, na fɔ rid pej 594 to pej 595, ɛn pej 1037 to pej 1038 insay wan buk we dɛn kɔl Insight on the Scriptures, Vɔlyum 1, ɛn na fɔ rid chapta 20 insay wan ɔda buk we dɛn kɔl Worship the Only True God. Na Jiova Witnɛs dɛn mek ɔl dɛn buk ya.\nYu no se wetin di Baybul tɔk bɔt ‘di ɛnd’ na gud nyus?


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