Isikiyel 16 - Holi Baibul\n2“Isikiyel, ai wandim yu garra dalim detlot pipul hu jidan langa Jerusalem blanga olabat nogudbalawei weya dei oldei dumbat.\n3Yu dalim detlot Jerusalem pipul mi na YAWEI det boswan God toktokbat langa olabat. “Jerusalem, yu jis laiga beibi, en yubin bon langa det kantri gulum Keinan. Blanga yu dedi traib im Emarait, en yu mami brom det traib gulum Hitait en dei nomo bin bilib langa mi.\n4Wen yubin bon nobodi nomo bin kadim yu brom yu mami, en nobodi nomo bin washim yu garram woda, en nobodi nomo bin rabum yu skin garram solt en oliboil, en repdimap yu garram bleingkit.\n5Nomo enibodi bin wandim dum enijing langa yu. Nobodi nomo bin fil sori blanga yu. Deibin jis tjakidawei yu langa opinwan kantri.\n6“Bat wen aibin wokwokbat langa det roud, aibin faindim yu rolimbat miselp langa yu ronwan blad. Yubin jidan garram loda blad oloba langa yu bodi, bat ai nomo bin libum yu deya blanga dai.\n7Aibin gajim yu en aibin lukaftumbat yu raidap yubin gro bigwan wulijim yangwan tri, en yubin jidan brabli purdiwan gel garram gudwan bodi, en yu heya bin gro du, bat yubin stil jidan neigidwan, nomo garram eni klos blanga werrimon.\n9“Afta na aibin gajim woda blanga washimwei detlot blad brom yu bodi, en aibin rabum yu skin garram det oliboil.\n10En aibin gibit yu brabli gudwan klos en but blanga yu fut en olkainaba purdiwan ston blanga werrimonbat blanga meigim yu luk brabli purdiwan.\n13Yubin abum olkainaba purdiwan golwan en silbawan ting blanga werrimonbat. Ol detlot klos bin brabli gudwan du. Yubin oldei dagat damba weya deibin meigim brom gudwan flauwa, en yubin dagat shugabeig en oliboil du. Yubin luk brabli purdiwan jis laiga kwin,\n14en ebribodi langa ebri kantri bin sabi dijan, dumaji mi na YAWEI det boswan God bin meigim yu jidan brabli purdiwan yanggel.\n15“Bat afta na yubin reken miselp, dumaji yubin brabli purdibala, en yubin gajim eni men blanga kaman langa yu blanga silipsilipbat garram yu.\n16En yubin oldei yusum yu ronwan klos blanga meigim det pleis luk purdiwan weya yubin oldei weshipbat detlot drimin sheip, en yubin silipsilipbat garram eni men langa det seimwan pleis.\n17Wal aibin gibit yu detlot gol en silba en yubin deigim en meigim detlot boiwan drimin sheip wulijim yu gin oldei weshipbat olabat, jis laik yubin silipsilipbat garram eni men.\n18En yubin deigim detlot gudwan klos weya aibin gibit langa yu, en yubin meigim detlot drimin sheip werrimon detlot klos. En yubin yusumbat det gudsmelwan medisin en oliboil weya aibin gibit langa yu blanga gibit ofring langa detlot drimin sheip.\n19Aibin gibit yu brabli gudwan flauwa blanga gugumbat damba en oliboil en shugabeig, bat yubin yusumbat blanga gibitbat sekrifais ofring langa detlot drimin sheip. Mi na YAWEI det boswan God bin luk wanim yubin dumbat.\n20“Bambai na yubin abum biginini blanga mi. Yubin abum boiwan en gelwan, en yubin meigim olabat jidan sekrifais ofring blanga detlot drimin sheip. Yubin olredi gibit mi bekboun. Wotfo yu wandi sekrifais main bigininimob du?\n22En brom det taim na wen yubin gibitbat miselp langa eni men, yubin fogedabat det taim wen yubin beibi en yubin jidan neigidwan en rolimbat miselp langa yu ronwan blad.”\n23Wal YAWEI det boswan God bin kipgon tok, “Yu kaan win. Ai garra panishim yu brabliwei, dumaji yubin dum ol dislot nogudbala ting,\n24en yubin bildimapbat pleis langa ebri roudsaid blanga weship detlot drimin sheip en yubin gibitbat miselp langa eni men.\n25Yubin brabli purdiwan gel, bat yu rabishwan na, dumaji yubin oldei gibitbat miselp langa eni men. Ebridei yubin go mowa brabli nogudbala.\n26Yubin meigim mi brabli wail, dumaji yubin silipsilipbat garram detlot men brom Ijip hubin oldei wandi silip garram enibodi.\n28“Dumaji yu nomo bin gajim naf enijing brom detlot najalot pipul, yubin go lukaran langa detlot Asiriya pipul. Yubin gibitbat miselp langa olabat, bat dei nomo bin meigim yu sedisfaid.\n29En yubin gibitbat miselp langa detlot shop menijamob blanga detlot Bebalon pipul du, bat dei nomo bin meigim yu sedisfaid du.\n30“Wal mi na YAWEI det boswan God en aibin luk yu en yu nomo bin abum eni sheim.\n31Langa ebri strit yubin bildimap pleis blanga go en weship detlot drimin sheip en gibitbat miselp langa enibodi, bat yu nomo wandim mani wulijim najalot gel hu gibitbat miselp.\n32Yu jis laik det gel hu oldei wandim silipsilipbat garram najalot streinja pipul, bat nomo yu ronwan hasbin.\n33Ol detlot najalot gel hu silipsilipbat garram eni men oldei gajimbat mani, bat yu gibitbat presen en mani langa ola men hu oldei silipsilipbat garram yu.\n34Wal yu difrinkain gel. Ol detlot najalot gel gajim mani brom detlot men hu silipsilip garram olabat, bat yu, yu difrin brom detlot najalot gel. Yu oldei peiyim detlot men blanga silipsilipbat garram yu.” Lagijat na YAWEI bin tok.\n36Wal dijan na wanim YAWEI det boswan God tok, “Yubin oldei jidanbat neigidwan jis laik detlot gel hu oldei gibitbat miselp langa eni men en langa ola nogudwan drimin sheip, en yubin oldei kilim ol yu bigininimob blanga sekrifais langa detlot drimin sheip.\n37Dumaji yubin oldei dum ol dislot ting na, ai garra majurrumap ol yu boifren, detlot yu laigim en detlot yu nomo laigim. Ai garra meigim olabat jandap raidaran langa yu en ai garra deigimat yu klos en olabat garra luk yu garra jandap neigidbala.\n38Ai garra jadjim yu jis laik aibin jadjim detlot gel hubin silipsilipbat garram naja gel hasbin en detlot hu oldei medrimbat enibodi dumaji mi brabli wail, en ai garra panishim yu garram deth.\n39Ai garra gibit yu langa yu boifren olabat en dei garra jidan bos blanga yu, en dei garra bitsimap detlot pleis weya yubin oldei silipsilipbat garram eni men en weshipbat detlot drimin sheip. Olabat garra deigidawei ola klos en purdiwan ting brom yu en dei garra libum yu neigidbala.\n40Olabat garra gajim loda pipul blanga stonim yu garram ston en olabat garra kadimap yu hafenhaf garram olabat bigwan naif.\n41Olabat garra barnimap yu haus en dei garra larram loda gel luk langa det panishmen weya yu garra abum. Ai garra stapam yu brom silipsilipbat garram eni men. Yu kaan peiyimbat najalot blanga dum ola nogudbala ting garram yu laik yubin dumbat bifo.\n42“Afta tharran, ai kaan gitwail langa yu enimo en ai garra jidan kwaitbala. Ai kaan gitwail en git jelas langa yu enimo.\n43Yubin fogedabat hau aibin tridimbat yu gudbalawei wen yubin yanggel. Yubin meigim mi brabli wail dumaji yubin dumbat ol detlot nogudbala ting. Blanga tharran na aibin meigim yu pei. Wotfo yubin silipsilipbat garram eni men en yubin dumbat ola nogudbala ting du?” Lagijat na YAWEI det boswan God bin tok.\n44Wal YAWEI bin tok igin, “Ola pipul garra tok blanga yu Jerusalem, ‘Det dodawan imbin jidan jis laik im mami.’\n45Trubala, yu na im doda. Imbin heidim im hasbin en im bigininimob. Yu jis laik yu sistamob hubin oldei heidimbat olabat hasbin en olabat bigininimob. Yu en yu sistamob, yumob mami im Hitait gel en yumob dedi im Emarait men.\n46“Blanga yu bigiswan sista im Sameriya en im jidan langa nowathsaid gulijap langa ol im lilwan taun. Blanga yu yangwan sista im Sadam en im jidan langa sauthsaid gulijap langa ol im lilwan taun.\n47Yubin bulurrumbat det nogudbalawei blanga yu dubala sista, bat nomo longtaim yubin dum mowa nogudbala ting brom yu dubala sista.\n48“Mi na YAWEI det boswan God, en trubala ai dalim yu. Sadam en im pipul olabat hu jidan langa detlot lilwan taun nomo bin dum ol detlot nogudbala ting yu en ol detlot lilwan taun blanga yu bin dum.\n49Im en im dodamob bin jidan brabli praudbala, dumaji deibin abum bigismob daga blanga dagadagatbat, en deibin jidan brabli gudbalawei, en dei nomo bin wori blanga enijing, bat dei nomo bin lukaftumbat detlot powan pipul en detlot pipul hu nomo garram enijing.\n50Olabat bin brabli praudbala en dei nomo bin teiknodis langa enibodi, en deibin laigim dumbat ol detlot ting weya mi nomo laigim. Wal yu sabi wanim aibin dum. Aibin binijimap olabat na.\n51“Detlot pipul brom Sameriya bin dum brabli nogudbala ting, en yubin dum mowa brabli nogudbala ting langa olabat. If sambodi luk langa yu, en det sambodi luk langa detlot pipul brom Sameriya en Sadam, dei garra reken Sameriya pipul bin jidan gudbalawei.\n52Wal yu garra brabli sheim miselp na, dumaji yubin dum detlot brabli nogudbala ting. Detlot nogudbalawei yubin dum, detlot im brabli nogudbala en yubin meigim yu dubala sista luk gudwan, dumaji dubala nomo bin dum ol detlot nogudbala ting weya yubin dum. Bat yu garra sheim miselp nomo lilbit wulijim det dubala taun garra luk brabli gudwan langa yu.”\n53Wal YAWEI bin kipgon tok langa Jerusalem na, “Ai garra meigim yu, Jerusalem, jidan brabli gudwei igin. Det kantri gulum Sadam en ol im lilwan taun, en Sameriya en ol im lilwan taun, ai garra meigim olabat jidan brabli gudwan igin.\n54Yu garra sheim miselp nomo lilbit blanga ol detlot nogudwan ting weya yubin oldei dumbat, en yu sista dubala garra luk wanim yubin dumbat, en sabi dei nomo bin jidan nogudwan laik yu.\n55Wal dubala garra jidan brabli gudwei igin, en yu en detlot lilwan taun blanga yu garra jidan gudwan.\n56Yubin meigimbat fan blanga Sadam det taim wen yubin jidan brabli praudbalawei,\n57en bifo olabat bin sabi wanim yubin dum. Wal yu jis laik Sadam na, dumaji detlot Idam pipul en Filastain pipul en ol detlot pipul brom najalot kantri hu jidan gulijap langa yu, dei oldei meigimbat fan langa yu en heidimbat yu.\n58Wal yu garra abum panishmen blanga ol detlot nogudbala ting weya yubin oldei dumbat.”\n59Wal YAWEI det boswan God bin kipgon tok na, “Wal ai garra panishim yu en tridim yu seimwei. Yunmi bin agri gija langa det hil gulum Sainai wanim garra hepin if yu nomo bin kipum yu strongwan pramis. Yu nomo bin kipum det pramis, en ai garra panishim yu jis laik wibin agri gija.\n60Bat ai garra kipum det strongwan pramis weya aibin meigim garram yu wen yubin stil yangwan en ai garra meigim det strongwan pramis garram yu olagijawan.\n61Bat yu garra jinggabat wanim yubin oldei dumbat, en yu garra sheim miselp blanga tharran wen yu dubala sista garra kambek. Ai garra meigim dubala jidan langa yu jis laik dubala doda blanga yu, nomeda ai nomo bin meigim dijan strongwan pramis garram yu.\n62Ai garra meigim main nyuwan strongwan pramis garram yu wulijim yu garra sabi mi na YAWEI.\n63En ai garra fogedabat ola nogudwan ting weya yubin oldei dumbat, bat yu garra stil jinggabat ol dislot ting weya yubin dumbat, en yu garra sheim miselp nomo lilbit, en yu kaan tok en pudum bleim langa mi.” Lagijat na YAWEI det boswan God bin tok.\n< Isikiyel 15\nIsikiyel 17 >


Yu Tink Se Di Ɛnd Dɔn Nia?\nMɔtalman de kɔntinyu fɔ tek advantej pan in kɔmpin mɔtalman. Yu tink se Gɔd go kɔntinyu fɔ alaw dat te dɛn pwɛl di wɔl? Nɔ, as wi dɔn si, Gɔd go du sɔntin fɔ dɔnawe wit ɔl di tin dɛn we dɔn mek mɔtalman de sɔfa fɔ lɔng tɛm naw. Di Gɔd we mek mɔtalman ɛn di wɔl want lɛ yu no se di tɛm we i go dɔnawe wit di wikɛd wan dɛn dɔn de kam nia. Aw i de ɛp wi fɔ no dat?\nTink bɔt dis ɛgzampul: Lɛ wi se yu de travul wit motoka bɔt yu nɔ sabi usay yu de go, so yu aks pipul dɛn we sabi ɛn dɛn dayrɛkt yu. As yu de go, yu bigin si tin dɛn ɔ say dɛn we dɛn bin tɛl yu bɔt, ɛn dis mek yu no se yu dɔn de nia di say we yu de go. Semweso, Gɔd dɔn gi wi in Wɔd, di Baybul, we de tɛl wi bɔt sɔm tin dɛn we go apin ɔlsay na di wɔl. As wi de si dɛn tin ya de apin, i de ɛp wi fɔ biliv se wi de nia di tɛm we di wɔl de kam dɔn.\nDi Baybul tɔk bɔt wan impɔtant tɛm we go de bifo di wɔl dɔn. Insay da tɛm de, di tin dɛn we go de apin ɔlsay na di wɔl go difrɛn frɔm wetin bin dɔn ɛva apin frɔm we mɔtalman bigin liv na di wɔl. Lɛ wi si sɔm pan di tin dɛn we Gɔd in Wɔd tɔk bɔt.\n1. BAD BAD TIN DƐN GO DE APIN ƆLSAY NA DI WƆL Insay Matyu chapta 24 di Baybul tɔk bɔt sɔm tin dɛn we go apin na di wɔl. I se dɛn tin ya go bi sayn. Dis sayn go sho se “di wɔl want dɔn” ɛn afta dat “di ɛnd go kam.” (Vas 3, 14) Sɔm pan di tin dɛn we go apin na wɔ, angri, atkwek na bɔku say dɛn, bɔku pipul dɛn nɔ go de obe lɔ, dɛn nɔ go lɛk dɛnsɛf, ɛn di bigman dɛn pan Gɔd biznɛs go de yuz kɔni kɔni we dɛn fɔ ful pipul dɛn. (Vas 6-26) Na tru se, i dɔn te we dɛn kayn tin ya de apin. Bɔt as di ɛnd de kam, dɛn ɔl go de apin di sem tɛm. Dɛn go de apin we dɛn ɔda tri tin ya de apin.\n2. DI WE AW PIPUL DƐN GO DE BIEV Di Baybul se insay “di las dez,” dat na di tɛm bifo di wɔl go dɔn, pipul dɛn go de biev bad pas aw dɛn bin de biev. Di Baybul se: “Mɔtalman go lɛk insɛf, dɛn go lɛk mɔni, dɛn go de bost, dɛn go de mek prawd, dɛn go de tɔk bad bɔt Gɔd, dɛn nɔ go de obe dɛn mama ɛn papa, dɛn nɔ go de tɛl tɛnki, dɛn nɔ go de waka stret wit dɛn kɔmpin, dɛn nɔ go lɛk dɛn kɔmpin mɔtalman, dɛn nɔ go gri pan ɛnitin, dɛn go de lay pan pɔsin fɔ pwɛl in nem, dɛn nɔ go ebul fɔ kɔntrol dɛnsɛf, dɛn go wayl, dɛn nɔ go lɛk fɔ du wetin gud, dɛn go de kɔmɔt biɛn dɛn kɔmpin, dɛn go tranga-yes, dɛn go prawd bad bad wan, dɛn go lɛk ɛnjɔymɛnt pas Gɔd.” (Sɛkɔn Lɛta To Timoti 3:1-4) Na tru se, i dɔn te we mɔtalman nɔ de rɛspɛkt in kɔmpin mɔtalman, bɔt insay “di las dez” i go so bad-ɔf dat “bad bad tin dɛn go de apin we nɔ go izi fɔ bia.” Yu dɔn notis di bad we aw pipul dɛn de biev tide?\n3. MƆTALMAN DE PWƐL DI WƆL Di Baybul se Gɔd go “kil di wan dɛn we de pwɛl di wɔl.” (Rɛvɛleshɔn 11:18) Aw pipul dɛn go de pwɛl di wɔl? Wɛl, di sem tin we bin de apin na Noa in tɛm na in pipul dɛn de du tide. Di Baybul tɔk se: “Di wɔl bin dɔn pwɛl na di tru Gɔd in yay, ɛn di wɔl bin ful-ɔp wit fɛt-fɛt. Gɔd luk di wɔl ɛn si se i dɔn pwɛl.” So we Gɔd bin de tɔk bɔt di pipul dɛn we bin de da tɛm de, i bin se: “A de dɔnawe wit dɛn.” (Jɛnɛsis 6:11-13) Yu de si tin dɛn we de sho klia wan se di wɔl dɔn ful-ɔp wit fɛt-fɛt? Apat frɔm dat, mɔtalman dɛn we de liv na di wɔl tide ebul fɔ pwɛl di wɔl ɛn kil ɔlman na di wɔl. Dɛn gɛt di wɛpɔn dɛn na dɛn an. Ɛn ɔda we de bak we dɛn de pwɛl di wɔl. Mɔtalman nɔ de yuz di tin dɛn we de na di wɔl di rayt we ɛn dis dɔn de ambɔg di tin dɛn we de mek wi kɔntinyu fɔ liv na di wɔl, lɛk di briz we wi de blo, di animal dɛn, di plant dɛn, ɛn ivin di si.\nAks yusɛf dis kwɛstyɔn, ‘Trade trade, mɔtalman dɛn bin ɛva gɛt di pawa fɔ pwɛl di wɔl?’ Bɔt naw dɛn de yuz da pawa de bay we dɛn de kip bad bad wɛpɔn dɛn ɛn bay we dɛn de pwɛl di wɔl. Di tin dɛn we sayɛnsman dɛn de mek dɔn so bɔku dat mɔtalman nɔ ebul fɔ ɔndastand ɔ kɔntrol di prɔblɛm dɛn we kin kam we dɛn mek dɛn tin dɛn de. Bɔt nɔto mɔtalman go disayd ɔ kɔntrol aw di wɔl go tan lɛk tumara bambay. Bifo mɔtalman dɛn kil ɔltin we gɛt layf na dis wɔl, Gɔd go kil ɔl di wan dɛn we de pwɛl di wɔl. Dis na sɔntin we Gɔd prɔmis se i go du!\n4. DƐN GO PRICH DI GUD NYUS ƆLSAY NA DI WƆL Wan ɔda sayn we go sho se di ɛnd dɔn nia na di prichin wok: “Dɛn go prich dis gud nyus bɔt di Kiŋdɔm ɔlsay na di wɔl so dat ɔl di neshɔn dɛn go yɛri, dɔn di ɛnd go kam.” (Matyu 24:14) Dis prich we dɛn go prich di gud nyus go difrɛn frɔm di prich we bɔku rilijɔn dɛn dɔn de prich. Insay di las dez, di men tin we dɛn go prich bɔt na “dis gud nyus bɔt di Kiŋdɔm.” Yu sabi ɛni rilijɔn we de prich dis patikyula mɛsej? Ɛn ivin if i tan lɛk se na dis mɛsej dɛn de prich, aks yusɛf dis kwɛstyɔn, na wan say nɔmɔ dɛn de prich, ɔ dɛn dɔn prich dis gud nyus na “ɔl di neshɔn dɛn”?\nDɛn de prich bɔt Gɔd in Kiŋdɔm ɔlsay na di wɔl insay bɔku bɔku langwej dɛn\nDi Wɛbsayt www.jw.org de tɔk mɔ bɔt “dis gud nyus bɔt di Kiŋdɔm.” Di Wɛbsayt gɛt buk ɛn magazin dɛn we de tɔk bɔt dis mɛsej. I dɔn pas 700 langwej we dɛn dɔn translet wi buk ɛn magazin dɛn na dis Wɛbsayt. Yu no bɔt ɛni ɔda tin we dɔn mek di gud nyus rich ɔlsay na di wɔl? Ivin bifo mɔtalman mek di Intanɛt, pipul dɛn no Jiova Witnɛs dɛn as pipul dɛn we de tray fɔ prich di gud nyus bɔt Gɔd in Kiŋdɔm ɔlsay na di wɔl. Frɔm 1939, ɔl Di Wachtawa magazin dɛn gɛt dɛn wɔd ya na di frɔnt pej “Di Wachtawa De Tɔk bɔt Jiova in Kiŋdɔm.” Wan buk we de tɔk bɔt difrɛn rilijɔn dɛn bin tɔk se di prichin wok we Jiova Witnɛs dɛn de du “in kayn nɔ de.” Di men tin we dɛn de prich bɔt na dat i nɔ go te igen Gɔd in Kiŋdɔm go mek “di ɛnd . . . kam.”\nWAN IMPƆTANT TƐM NA DI WƆL\nYu dɔn si se ɔl di 4 tin dɛn we wi dɔn tɔk bɔt insay dis atikul dɔn bi insay yu yon tɛm? Di Baybul tɔk ɔl dɛn tin ya fɔ wɔn wi. I dɔn pas wan ɔndrɛd ia naw we dis magazin de tɛl di wan dɛn we de rid am bɔt di tin dɛn we de apin na di wɔl so dat dɛn go ebul fɔ no se i nɔ go te igen di wɔl go dɔn. Bɔt pan ɔl wetin de bi, sɔm pipul dɛn we de dawt nɔ kin gri se di wɔl want dɔn. Dɛn kin se i lɛf to aw pɔsin de si di tin dɛn we de apin ɛn dɛn kin ivin se pɔsin kin chenj sɔntin fɔ lɛ i luk lɛk se na tru. Dɛn kin tɔk bak se di rizin we mek pipul dɛn kin fil se di wɔl dɔn bad na bikɔs i izi naw fɔ no bɔt wetin de apin na ɔdasay dɛn na di wɔl. Pan ɔl we dɛn pipul ya de tɔk so, bɔku tin dɛn de sho klia wan se wi de na di tɛm we di wɔl de kam dɔn.\nSɔm masta sabi bukman dɛn biliv se di tɛm de nia we di wɔl go chenj bad bad wan. Insay 2014, sɔm sayɛnsman dɛn bin tɔk se sɔm tin dɛn de we if wi nɔ tek tɛm, i go kil ɔlman na di wɔl. Dɛn se: “We wi dɔn tek tɛm wach di tin dɛn we mɔtalman de mek, wi dɔn kam fɔ si se dɛn tin ya go kam wit siriɔs prɔblɛm dɛn we go kil ɔlman na di wɔl if wi nɔ tek tɛm.” Bɔku pipul dɛn de biliv se wi de insay wan impɔtant tɛm na di wɔl. Di wan dɛn we de mek dis magazin ɛn bɔku ɔda wan dɛn we de rid am nɔ gɛt wan dawt se dis impɔtant tɛm na di las dez ɛn di ɛnd dɔn kam nia. Bɔt bifo yu fred wetin gɛt fɔ apin tumara bambay, yu fɔ gladi fɔ wetin gɛt fɔ apin. Wetin mek yu fɔ gladi? Na bikɔs i pɔsibul fɔ lɛ yu sev we di ɛnd kam!\nYU TINK SE JIOVA WITNƐS DƐN NA PRƆFƐT DƐN WE DE TƆK BAD TIN NƆMƆ BƆT DI WƆL IN DƆN WAN?\nNɔ, Jiova Witnɛs dɛn nɔto prɔfɛt dɛn we de tɔk bad tin nɔmɔ bɔt di wɔl in dɔn wan. I dɔn pas wan ɔndrɛd ia we dɛn dɔn de tɔk bɔt di fayn fayn tin dɛn we gɛt fɔ apin tumara bambay. Fɔ ɛgzampul, insay 1958 dɛn bin gi wan kɔnvɛnshɔn tɔk we bin gɛt di taytul, “God’s Kingdom Rules—Is the World’s End Near?” Insay dis tɔk, dɛn bin ɛksplen se “Gɔd in kiŋdɔm nɔ de kam fɔ pwɛl dis wɔl, bɔt i de kam fɔ dɔnawe wit Setan in wɔl. Gɔd in kiŋdɔm nɔ de kam fɔ bɔn dis wɔl, bɔt i de kam fɔ mek wetin Gɔd want bi na dis wɔl ɛn na ɛvin. Na dis rizin mek Gɔd nɔ gɛt fɔ pwɛl di wɔl; ɛn Gɔd go mek i kɔntinyu fɔ de sote go.”


Isikiyel 23 - Holi Baibul\n1Wal YAWEI bin kipgon tok,\n2“Isikiyel, yu irrim dijan stori blanga dubala sista.\n3Wen dubala bin yanggel, dubala bin jidanbat langa Ijip en tharran bin det fes taim dubala bin silipsilip garram men. Dubala bin selimbat miselp langa eni men.\n4Det bigiswan gel bin neim Ohola en imbin jidan jis laik Sameriya. En det laswan gel bin neim Oholiba en imbin jidan jis laik Jerusalem. Aibin merrit langa dubala gija na, en dubala bin abum main biginini.\n5“Wal nomeda Ohola bin main waif, bat imbin stil go en selimbat miselp langa eni men, en imbin abum brabli strongbala filing blanga detlot men brom Asiriya.\n6Deibin ol brabli purdiwan yangmen. Sambala bin bos blanga detlot solja en sambala bin brabli haibala bos en deibin ol dresap garram pepulwan klos wen deibin raidimbat olabat hosis.\n7Wal imbin silipsilipbat garram ol detlot solja brom Asiriya, en det filing blanga im bin brabli strongbala, en imbin weshipbat detlot drimin sheip brom Asiriya du.\n8Imbin stat dumbat ol diskain ting wen imbin jidan langa Ijip, en imbin oldei redi blanga silipsilipbat garram eni men.\n9“Wal aibin lafta larram detlot Asiriya men abum im na, dumaji imbin laigim olabat detmatj.\n10Deibin deigimat im klos en meigim im jidan neigidwan, en deibin kilim im ded garram bigwan naif, en deibin deigidawei im bigininimob en meigim olabat jidan prisana. Ola wuman langa ebri kantri bin tokabat blanga det panishmen weya imbin abum.\n11“Wal nomeda im sista Oholiba bin luk wanim bin hepin langa Ohola, bat stil Oholiba bin dum mowa nogudbala ting langa im sista en imbin laigim silipsilipbat garram bigismob men du.\n12Imbin wandim ol detlot solja brom Asiriya du. Deibin ol brabli purdiwan yangmen. Sambala bin bos blanga detlot solja en sambala bin brabli haibala bos en deibin ol dresap garram brabli purdiwan klos wen deibin raidimbat olabat hosis.\n13Aibin luk det gel bin brabli nogudbala, en imbin jidan mowa nogudbala laik im sista.\n14“Bambai Oholiba bin dum mowa nogudbala ting brom im sista. Imbin lukinatbat detlot pitja blanga detlot Bebalon men weya sambala wekinmen bin kadimbat langa wanbala wol en bin peindim garram redwan kala. Langa det pitja deibin oldei werrimon belt, en deibin abum raunwan het langa olabat hed.\n16Wal wen Oholiba bin luk langa olabat, imbin wandim silipsilipbat garram olabat, en imbin jandim mesinja langa Bebalon blanga go en bringimbek sambala men langa im.\n17Wal detlot men bin kaman brom Bebalon blanga silipsilipbat garram det gel, en wen deibin silipsilipbat garram im deibin dum brabli nogudbala ting en imbin mowa nogudbala langa olabat.\n18Imbin oldei deigimat im klos wulijim ebribodi gin luk langa im jidanbat neigidwan, en ebribodi gin sabi imbin oldei selimbat imselp langa eni men. Blanga tharran na aibin nogudbinji langa im, jis laik aibin nogudbinji langa im sista.\n19“Wal Oholiba bin kipgon jidan mowa nogudwan, en imbin dumbat ol detlot nogudbala ting jis laik wen imbin stil jidan yanggel langa Ijip.\n20Imbin oldei wandim go en silipsilipbat garram detlot men hubin oldei wandim silipsilipbat garram eni gel.\n21En imbin oldei jinggabat blanga det taim wen imbin stil yanggel wen detlot men bin oldei abumbat gudbala taim garram im en wen deibin oldei silipsilipbat garram im du.”\n22Wal YAWEI det boswan God bin kipgon tok, “Oholiba, yubin brabli nogudbinji blanga ol yu boifrenmob bifo, bat ai garra meigim olabat wail langa yu, en dei garra majurrumap miselp raidaran langa yu.\n23Ai garra bringimap ol detlot Bebalon pipul, en ola Keldiyan klen gulum Pekod, Showa en Kowa, en ola Asiriya pipul du. Ai garra majurrumap olabat, ol detlot purdiwan haibala men, en ola boswan gabmanmen, en ol detlot haibala solja, en dei garra raidimbat detlot hosis en dei garra ol kaman langa yu.\n24Dei garra ol kaman brom nowathsaid en fait langa yu. Olabat garra kaman garram bigismob ami en bigismob hosis en bagi. Olabat garra abum shild en het blanga kipum olabat seifwan en ai garra larram olabat bidim yu en dei garra panishim yu garram olabat ronwan lowa.\n25Mi brabli wail langa yu en ai garra larram olabat panishim yu, dumaji olabat wail langa yu du. Olabat garra kadimof yu nos en yu irriwol en dei garra kilim yu bigininimob. Dei garra deigidawei ol yu san en dodamob en dei garra tjakam olabat langa det faiya wen olabat stil laibala.\n26Dei garra pulumat yu klos en deigimwei ola purdiwan ston brom yu.\n27Ai garra deigidawei det filing brom yu wulijim yu kaan jinggabat blanga detlot men weya yubin oldei silipsilipbat garram olabat. Yubin dumbat dislot ting brom wen yubin jidanbat langa Ijip. Bat yu kaan neba jinggabat detlot men enimo.\n28“Wal mi na YAWEI det boswan God, en ai dalim yu ai garra gibit yu langa detlot pipul weya yu nomo laigim.\n29En dumaji dei heidimbat yu, dei garra deigidawei ola ebrijing brom yu, nomeda yubin dum adwek. Dei garra libum yu neigidwan, jis laik wen yubin silipsilipbat garram ola men. Ebribodi garra luk yu, dumaji yu brabli nogudbala.\n30Yubin bringimap dijan panishmen langa yu ronselp. Yubin silipsilipbat garram ola men brom najalot kantri en yubin weshipbat olabat drimin sheip du.\n31Yubin oldei bulurrumbat det wei blanga yu sista. Wal ai garra lafta panishim yu na, en yu garra abum det seimwan trabul weya aibin gibit langa yu sista.\n32“Yu garra abum det seimwan panishmen jis laik yu sista bin abum, en im brabli adwan. Ebribodi garra luk langa yu, en dei garra mokimbat langa yu du, dumaji det panishmen im brabli adwan.\n33Im garra meigim yu nogudbinji brabliwei jis laik yu drangginwan. Det panishmen garra meigim yu brabli bradin en yu garra lujim ebrijing na, jis laik det bigiswan sista blanga yu gulum Sameriya.\n34Det panishmen garra ardimbat yu brabliwei wulijim yu garra shoum yu rili sori blanga wanim yubin dum, en yu garra kilim miselp soribalawei.\n35Dumaji yubin fogedabat langa mi en bin gibit mi bekboun en bin oldei dumbat ol dislot nogudbala ting, wal ai garra panishim yu brabliwei.” Lagijat na YAWEI det boswan God bin tok.\n36Wal YAWEI det trubala God bin kipgon tok, “Isikiyel, yu reken yu redi blanga tok langa Ohola en Oholiba na? Yu dalim dubala dei jidan brabli giltiwan blanga ol detlot nogudbala ting weya dubala bin oldei dumbat.\n37Dubala bin weshipbat detlot drimin sheip en dubala bin gibit bekboun langa mi, en dubala bin medrimbat detlot biginini weya dubala bin abum blanga main en dubala bin gibit langa detlot drimin sheip jis laik daga.\n38En nomo oni tharran dubala bin dum. Dubala bin rabishim main Serramoni Pleis du en dubala bin breigim main lowa blanga det Sebathdei weya aibin meigim basdam.\n39Dubala bin gibit main bigininimob blanga sekrifais ofring langa detlot drimin sheip, en langa det seim dei dubala bin kaman langa main Serramoni Pleis en lagijat na dubala bin rabishim det seikridwan pleis main.\n40“Dubala bin oldei jandimbat mesinja ola taim langa detlot men blanga kaman brom longweiwan kantri, en detlot men bin oldei duwit langa dubala du. Det dubala sista gija bin bogi en peindim dubala ai en werrimon purdiwan nekleis.\n41En dubala bin jidan langa brabli purdiwan tjeya en lida langa dubala deibin abum teibul garram loda gudbala ting, ol detlot gudsmelwan medisin en det oliboil weya aibin gibit langa dubala.\n42En deya garram det dubala gel bigismob men bin oldei jidan en deibin meigimbat loda nois. Deibin ol kaman brom deset kantri, en deibin gibit det dubala gel purdiwan amben en purdiwan het.\n43En aibin sabi detlot men bin oldei wandim silipsilipbat garram dubala, nomeda dubala bin silipsilipbat garram detmatj men.\n44En detlot men bin kipgon silipsilipbat garram Ohola en Oholiba, en det dubala bin brabli nogudbala.\n45Bat bambai gudbala men garra jadjim en panishim det dubala gel, dumaji dubala bin brabli giltiwan blanga oldei medrimbat pipul en oldei dumbat ol detlot nogudbala ting.\n46“Wal mi na YAWEI det boswan God tok langa Ohola en Oholiba. Ai garra gajim bigismob pipul hu garra kaman en tok rafwei langa yunbala en dei garra stilimbat ola ebrijing blanga yunbala.\n47En olabat garra stonim yunbala ded, en dei garra kadimap yunbala en libum yunbala hafenhaf. En dei garra kilim yunbala bigininimob en dei garra barnimap yunbala haus.\n48Ai garra binijap ol detlot wuman hu selimbat miselp langa eni men langa dijan kantri wulijim ola wuman langa ebri kantri garra sabi dijan woning en olabat kaan dum diskain nogudbala ting laik yunbala bin oldei dumbat.\n49Ai garra panishim yunbala dumaji yunbala bin silipsilipbat garram eni men, en yunbala bin weshipbat detlot drimin sheip. En yunbala garra sabi mi na YAWEI det boswan God.” Lagijat na YAWEI bin tok.\n< Isikiyel 22\nIsikiyel 24 >


Jizɔs ɛn di Samɛritan Uman (Jɔn 4:5-43) | Baybul Stori\nJizɔs ɛn di Samɛritan Uman\nJIZƆS kam sidɔm nia wan watawɛl na Sameria fɔ blo smɔl. In disaypul dɛn dɔn go na wan tɔŋ fɔ go bay tin fɔ it. Di uman we Jizɔs de tɔk to, kam gɛt wata na di wɛl. Jizɔs tɛl di uman se: ‘Duya, gi mi wata mek a drink.’\nDis mek di uman sɔprayz. Yu no wetin mek? Na bikɔs Jizɔs na Ju, ɛn di uman na Samɛritan. Ɛn bɔku Ju pipul dɛn nɔ lɛk Samɛritan dɛn. Dɛn nɔ de ivin tɔk to dɛn. Bɔt Jizɔs lɛk ɔlman. So i tɛl di uman se: ‘If yu no udat de aks yu fɔ gi am wata fɔ drink, yu bin fɔ aks am mek i gi yu wata we de gi layf.’\nDi uman se: ‘Di wɛl dip, ɛn yu nɔ gɛt bɔkɛt sɛf. Usay yu go gɛt dis wata we de gi layf?’\nJizɔs tɛl am se: ‘If yu drink di wata we de na dis wɛl, yu go tɔsti bak. Bɔt di wata we a de gi, go mek pɔsin de sote go.’\nDi uman tɛl am se: ‘Duya sa, gi mi da wata de, so dat a nɔ go tɔsti igen, ɛn a nɔ go kam na dis wɛl igen fɔ kam gɛt wata.’\nDi uman tink se na tru tru wata Jizɔs bin de tɔk bɔt. Bɔt na di tru bɔt Gɔd ɛn in kiŋdɔm Jizɔs bin de tɔk bɔt. Dis tru bɔt Gɔd tan lɛk wata we de gi layf. I go mek pɔsin gɛt layf we go de sote go.\nJizɔs tɛl di uman se: ‘Go kɔl di man we mared yu ɛn kam bak.’\nDi uman tɛl am se: ‘A nɔ mared.’\nJizɔs tɛl di uman se: ‘Na tru yu tɔk we yu se yu nɔ mared. Fayv difrɛn man dɛn dɔn mared yu, ɛn di man we yu de wit naw nɔ mared yu.’\nDi uman sɔprayz bikɔs ɔl wetin Jizɔs tɔk na tru. Aw Jizɔs no ɔl dɛn tin ya bɔt dis uman? Jizɔs no ɔl dɛn tin ya bikɔs na in Gɔd bin dɔn prɔmis fɔ sɛn. Ɛn na Gɔd de mek i de no ɔl dɛn tin ya. We di disaypul dɛn kam bak, dɛn mit Jizɔs de tɔk to di Samɛritan uman. So dɛn wɔnda wetin mek Jizɔs de tɔk to Samɛritan uman.\nWetin ɔl dis de sho wi? I de sho wi se Jizɔs de du gud to ɔlman. Ɛn na so wisɛf fɔ de. Wi nɔ fɔ tink se sɔm pipul dɛn bad bikɔs wi ɛn dɛn difrɛn. Jizɔs bin want lɛ ɔlman no di tru we go mek dɛn gɛt layf we go de sote go. So wisɛf fɔ ɛp pipul dɛn fɔ lan di tru bɔt Gɔd.


Fes Kranakuls 28 - Holi Baibul\n- Fes Kranakuls\nFes Kranakuls 28\n1Wal King Deibid bin abum miting garram ol detlot hubin lukaftumbat detlot Isreil pipul deya langa Jerusalem. Ol detlot hubin lukaftumbat detlot klen, en detlot hubin lukaftumbat ol detlot ebrijing blanga det kantri, en detlot lida brom ola femili, en detlot boswan lida hubin lukaftumbat det kantri en detlot enijing blanga det king en blanga im sanmob, en ol detlot boswan brom det king haus, en detlot wekinmen hubin oldei dumbat speshalwan wek, en ol detlot lida blanga ola soljamob, en ol detlot brabli haibala men, deibin ol majurrumap miselp langa Jerusalem.\n2Wal King Deibid bin jandap lida langa detlot pipul en imbin dalim olabat. Imbin tok, “Wal main kantrimen olabat, yumob irrim langa mi na. Aibin wandi bildimap det speshalwan pleis weya wi gin pudum det Seikridwan Boks wulijim wi gin go deya blanga weshipbat langa YAWEI det trubala God blanga wi. Wal aibin meigim ebrijing redi blanga bildimap det Serramoni Pleis du,\n3bat YAWEI nomo bin larram mi blanga dum lagijat, dumaji mi solja, en aibin kilim ded detmatj pipul.\n4“Wal YAWEI det trubala God blanga ola Isreil pipul, imbin pikimat mi en ol main femili lain blanga jidan bos blanga ola Isreil pipul olagijawan. Imbin pikimat det klen blanga Juda blanga gibitbat lida, en imbin pikimat main dedi femilimob brom ol detlot najalot femili langa Juda. Brom ol main femili imbin pikimat mi blanga jidan king blanga ola Isreil pipul.\n5Wal imbin gibit mi loda san na, en brom detlot imbin pikimat Salaman blanga jidan king blanga ola Isreil pipul hu jidan blanga YAWEI.\n6“Wal YAWEI bin tok langa mi, ‘Blanga yu san Salaman, im na garra bildimap det Serramoni Pleis, dumaji aibin pikimat im blanga main san, en mi im dedi na.\n7Wal ai garra meigim im jidan boswan lida olagijawan if im kipgon dum langa main lowa en wanim ai dalim im blanga dum.’\n8“Wal main pipul, yumob na jidan iya garram God, en yumob blanga YAWEI. Ai wandim yumob blanga dum ebrijing weya YAWEI dalimbat yumob, wulijim yumob garra kipgon jidanbat langa dijan gudwan kantri, en yumob gin gibit langa yumob biginini olabat olagijawan.\n9“En yu na main san Salaman, yu garra oldei weship langa God en duwit langa im en jinggabat langa im garram ol yu hat en main. Im sabi wanim ting yu jinggabat blanga dum, en wanim yu wandim dum. If yu go langa im, im garra album yu, bat if yu gibit bekboun langa im, wal im garra gibit bekboun langa yu olagija.\n10Wal yu garra sabi YAWEI bin pikimat yu na blanga bildimap det Serramoni Pleis blanga weship im. Yu garra jidan brabli strongbala en dum det wek brabli gudwei.” Lagijat na King Deibid bin tok.\n11Wal King Deibid bin dalim Salaman hau im garra bildimap detlot Serramoni Pleis, detlot stowa rum en detlot najalot rum, en det Brabli Seikridwan Rum weya blanga larramgo fri ola pipul brom olabat nogudbalawei.\n12Wal King Deibid bin kipgon dalimbat im hau im garra bildimap det kotyad langa midul en wujeiwujei detlot rum garra jidan insaidwei, en imbin dalim im blanga detlot stowa rum langa det Serramoni Pleis blanga pudumbat ola speshalwan ting weya dei oldei yusumbat blanga weshipbat en ol detlot speshalwan ting na weya dei oldei gibitbat langa YAWEI.\n13En King Deibid bin dalim Salaman blanga dalim detlot serramonimen en detlot Libai pipul hau dei garra dum olabat wek langa det Serramoni Pleis, en hau dei garra lukaftumbat detlot enijing dei garra yusum langa det Serramoni Pleis.\n14Imbin dalim Salaman haumatj silba en gol im garram yusum blanga meigim ola ebrijing dei garra yusumbat langa det Serramoni Pleis,\n15en blanga detlot lemp en blanga detlot lempsten,\n16en blanga detlot silbawan teibul, en blanga detlot goldinwan teibul weya dei garra pudum detlot damba blanga gibit det ofring langa God.\n17En imbin gibit im oda blanga haumatj brabli gudwan gol blanga meigim ola fok, boul en jag, en haumatj silba en gol blanga meigim ola dish.\n18En haumatj brabli gudwan gol blanga meigim det teibul blanga ofring weya dei garra barnim det gudsmelwan medisin, en meigim det dubala sheip garram wing weya spredat en gaburrumap det Seikridwan Boks blanga YAWEI.\n19King Deibid bin tok, “Ol dislot ting na deibin raidimdan langa peipa seim laik YAWEI bin dalim mi blanga dum.”\n20Wal King Deibid bin tok langa im san Salaman, “Yu garra abum strongwan main en nomo gibap. Yu garra stat det wek na en nomo larram enijing stapam yu, wulijim YAWEI hu mi oldei bulurrumbat, im garra oldei jidan garram yu. Im nomo gibap langa yu. Im garra jidan langa yu raidap yu garra binijimap det wek blanga im langa det Serramoni Pleis.\n21Wal ol detlot serramonimen en Libai pipul dei garra dum det wek langa det Serramoni Pleis. Detlot wekinmen hu gin dum brabli klebabalawan wek garra album yu. En ol detlot pipul en lidamob dei garra lisin langa yu en duwit wanim yu tok.” Lagijat na King Deibid bin tok.\n< Fes Kranakuls 27\nFes Kranakuls 29 >


Prɔfɛt Ilayja ɛn prɔfɛt Ilaysha | Baybul Stori\nTu Bɔbɔ dɛn We Gɛt Layf Bak\nIF PIKIN day, aw yu tink se in mama go fil if i gɛt layf bak? In mama go gladi bad bad wan! Yu fil se pɔsin we dɔn day go gɛt layf bak? Dat dɔn ɛva bi?\nLuk dis man, ɛn di uman ɛn di smɔl bɔbɔ. Di man na prɔfɛt, na in nem Ilayja. Di uman in man bin dɔn day, ɛn i bin de na wan tɔŋ we dɛn de kɔl Zɛrafat. Na in bɔn di smɔl bɔbɔ. Wan de, di bɔbɔ sik. Di sik mɔna am te i day. Ilayja tɛl di uman se: ‘Kam wit di bɔbɔ.’\nIlayja kɛr di bɔbɔ we dɔn day na di ɔpgarɛt ɛn le am na bed. Dɔn i pre se: ‘Duya Jiova, mek di bɔbɔ gɛt layf bak.’ Na de di bɔbɔ bigin fɔ blo! Dɔn Ilayja kɛr am go dɔŋ ɛn tɛl di uman se: ‘Luk yu pikin, i dɔn gɛt layf bak!’ Na dat mek di uman na di pikchɔ gladi so.\nJiova bin gɛt wan ɔda impɔtant prɔfɛt we nem Ilaysha. Na in bin de ɛp Ilayja. Bɔt tɛm bin kam we Jiova bigin yuz Ilaysha fɔ du mirekul. Wan de, Ilaysha go na wan tɔŋ we dɛn de kɔl Shunɛm. Wan uman de de we kin du Ilaysha gud. Afta sɔm tɛm, dis uman ɛn in man bɔn wan bɔy pikin.\nWan mɔnin, di bɔbɔ go ɛp in papa fɔ wok na fam. We dɛn de wok, na de di bɔbɔ ala se: ‘Mi ed de at!’ Afta dɛn kɛr di bɔbɔ go na os, na de i day. In mama in at pwɛl bad! So i go kɔl Ilaysha wantɛm.\nWe Ilaysha kam, i go na di rum we dɛn put di bɔbɔ in dedebɔdi. I pre to Jiova, ɛn ledɔm pan di bɔbɔ. I nɔ tu te, di bɔbɔ in bɔdi bigin wam, ɛn i sniz sɛvin tɛm. We in mama kam insay ɛn no se di bɔbɔ dɔn gɛt layf bak, i gladi bad!\nBɔku bɔku pipul dɛn dɔn day. Dis dɔn mek dɛn fambul dɛn ɛn dɛn padi dɛn at pwɛl bad. Wi nɔ gɛt pawa fɔ gi layf to di wan dɛn we dɔn day. Bɔt Jiova gɛt pawa fɔ du dat. Leta wi go lan aw i go mek bɔku bɔku pipul dɛn we dɔn day, gɛt layf bak.\n1 Kiŋ 17:8-24; 2 Kiŋ 4:8-37.


Sekan Semyul 24 - Holi Baibul\nSekan Semyul 24\n1Bambai na YAWEI det trubala God bin gitwail langa ol detlot Isreil pipul, en imbin yusum King Deibid blanga meigim trabul blanga olabat blanga panishim olabat. God bin dalim King Deibid lagijat, “Yu garra go en kaundimap ola pipul brom det Juda klen en brom ola najalot Isreil klen du.”\n5Wal Jowab en detlot boswan solja bin krosim det Jodan Riba, en deibin go en kemp sauthsaid brom det taun gulum Eroya deya langa midul langa det beli langa det kantri gulum Ged. Brom deya deibin go nowathwei langa det taun gulum Jeisa,\n6en brom deya deibin kipgon langa det kantri gulum Giliyad raidap langa det pleis gulum Keidish deya langa det kantri blanga det Hitait traib. Brom deya deibin go langa det taun gulum Den, en brom deya deibin go sangodanwei langa det taun gulum Saidan.\n8Wal Jowab en detlot boswan solja bin go ebriweya blanga kaundimap ola Isreil solja, en imbin deigim olabat nain mants en 20 deis blanga kaundimap olabat, en afta deibin kambek langa Jerusalem,\n9en deibin go langa King Deibid, en deibin dalim im ebrijing, en det namba blanga ola men brom det Juda klen hubin sabi fait bin 500,000, en det namba blanga ola men brom ola najalot Isreil klen hubin sabi fait bin 800,000.\n11Afta na YAWEI bin tok langa det speshalwan mesinja blanga im neim Ged hubin oldei dalim King Deibid wanim God bin wandim im blanga dum. God bin dalim Ged, “Yu go en dalim King Deibid ai garram thribala ting deya blanga panishim im. En im garra pikimat wanbala blanga mi blanga dum.”\n15Wal wen King Deibid bin tok lagijat, det seim dei gin YAWEI bin jandim wanbala einjul blanga spredimat bigiswan siknis ebriweya langa det kantri, en loda Isreil pipul brom ebriweya langa det kantri bin dai. Det namba blanga olabat bin 70,000, en wen det einjul bin redi blanga go langa Jerusalem blanga kilim pipul deya ded, YAWEI bin nogudbinji, dumaji loda pipul bin dai olredi, en imbin jingat langa det einjul, “Yu libum na! Yubin kilim naf!” Wal wen YAWEI bin jingat langa det einjul lagijat, det einjul bin deya wansaid langa det pleis weya det Jebusait men neim Arauna bin oldei deigimatbat ola rabish brom ola sid daga.\n19Wal King Deibid bin duwit langa YAWEI, en imbin dum wanim Ged bin dalim im blanga dum,\n20en imbin go langa det pleis weya Arauna bin oldei deigimatbat ola rabish brom ola sid daga, en wen Arauna bin luk King Deibid en ol im boswan wekinmen kaminap langa im, imbin tjakam miselp langa graun lida langa King Deibid blanga shoum rispek langa im,\n21en imbin tok, “Bos, wotfo yubin kaman iya?” Wal King Deibid bin dalim im, “Aibin kaman iya blanga baiyim dis pleis brom yu wulijim ai garra bildimap teibul blanga ofring blanga weship langa YAWEI blanga stapam dis siknis.”\n22Wal Arauna bin tok, “Bos, yu gin abum dijan iya pleis, en yu gin abum enijing yu wandim blanga gibit ofring langa YAWEI. Iya na det dubala buligi main. Yu gin deigim dubala blanga det ofring weya yu garra barnim. En iya det yok blanga dubala en det bowad weya aibin oldei yusum blanga deigimat det rabishwan gras. Yu gin deigim blanga meigim det faiya.” Lagijat na Arauna bin tok,\n23en imbin gibit detlot ting langa King Deibid, en imbin kipgon tok, “Wal ai wandim YAWEI blanga yu garra gudbinji langa yu blanga dis ofring weya yu garra gibit im.”\n24Wal King Deibid bin tok, “Nomo. Yu kaan gibit mi dislot ting fo najing. Ai garra baiyim brom yu, dumaji ai kaan gibit enijing langa YAWEI if ai nomo bin pei.” Brom deya King Deibid bin baiyim det pleis en det dubala buligi brom Arauna, en imbin gibit im 50 silbawan mani.\n25Afta na King Deibid bin bildimap det teibul blanga ofring blanga weship langa YAWEI, en imbin barnimap det dubala buligi langa det teibul blanga gibit ofring langa God, en imbin gibit im det najawan ofring gulum feloship ofring du. Wal YAWEI bin irrim det preya blanga King Deibid, en det siknis bin gowei brom ol detlot Isreil pipul. Binij na.\n< Sekan Semyul 23\nFes Kings >


Aw fɔ Ɔndastand di Baybul?\nRID INSAY Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Baoule Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Javanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Mambwe-Lungu Maya Mazatec (Huautla) Mizo Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nDI TƆPIK NA DI FRƆNT PEJ | YU GO EBUL FƆ ƆNDASTAND DI BAYBUL\nUsay Yu Go Gɛt Ɛp fɔ Ɔndastand di Baybul?\nImajin se yu go waka na say we yu nɔ wande sabi. Yu nɔ yus to di pipul dɛn, dɛn kɔlchɔ, dɛn it dɛn, ɛn dɛn mɔni. Yu go mɔs fil bad.\nSɔntɛm yu go fil dis sem we di fɔs tɛm we yu rid di Baybul. Yu de rid bɔt tin dɛn we bin de apin trade trade we yu nɔ no bɔt. Yu go rid bɔt pipul dɛn we dɛn kɔl Filistin, ɔ yu go rid bɔt tin dɛn we pipul dɛn bin de du we yu nɔ no bɔt lɛk fɔ “chɛr chɛr dɛn klos,” ɔ yu go lan bɔt wan it we dɛn kɔl mana, ɛn wan kɔyn we dɛn kɔl silva kɔpɔ. (Ɛksodɔs 16:31; Jɔshwa 13:2; Sɛkɛn Samiɛl 3:31; Lyuk 15:9) Ɔl dɛn kayn tin dɛn de kin mek yu kɔnfyus. Jɔs lɛk we yu go na say we yu nɔ sabi, yu nɔ go lɛk fɔ lɛ dɛn ɛp yu fɔ no tin dɛn we yu nɔ sabi?\nAW DƐN BIN DE ƐP PIPUL DƐN TRADE?\nFrɔm di tɛm we dɛn bigin rayt di Baybul lɛk 1,500 ia so bifo Krays kam, pipul dɛn bin dɔn de fɔ ɛp ɔda pipul dɛn fɔ ɔndastand am. Fɔ ɛgzampul, Mozis we na bin di fɔs pɔsin fɔ lid di Izrɛlayt dɛn, bin “ɛksplen” di lɔ dɛn to di pipul dɛn.—Ditarɔnɔmi 1:5.\nPipul dɛn we bin rili fit fɔ tich ɔda pipul dɛn di Skripchɔ bin stil de afta lɛk wan tawzin ia so. Insay di ia 455 bifo Krays, bɔku bɔku Ju pipul dɛn ɛn dɛn pikin dɛn bin gɛda na di say usay pipul dɛn kin gɛda na Jerusɛlɛm. Pipul dɛn we bin de tich bɔt di Baybul bin de de ɛn “dɛn bin de rid frɔm di buk we PAPA GƆD in lɔ rayt.” Bɔt nɔto dat nɔmɔ dɛn bin de du, dɛn bin de ɛksplen di minin “so dat di pipul dɛn go ɔndastand wetin dɛn rid.”—Nɛimaya 8:1-8.\nFayv ɔndrɛd ia afta dat, Jizɔs Krays insɛf bin de du da sem kayn wok de. Infakt, pipul dɛn bin sabi am as ticha. (Jɔn 13:13) I bin de tich bɔku bɔku pipul dɛn ɛn i bin de ivin tich pipul dɛn wan wan. Wan tɛm, i bin prich to bɔku bɔku pipul dɛn we i bin de tich ɔp wan mawnten ɛn “di pipul dɛn we lib [de] de, bin lɛf de wɔnda pan aw Jizɔs lan dɛn.” (Matyu 5:1, 2; 7:28) Insay di ia 33, Jizɔs bin “ɛksplen wetin dɛn rayt na Gɔd in Buk” to tu pan in disaypul dɛn we dɛn bin de waka fɔ go na wan vilej we de nia Jerusɛlɛm.—Lyuk 24:13-15, 27, 32.\nJizɔs in disaypul dɛnsɛf bin de tich Gɔd in Wɔd. Wan tɛm, wan big man we kɔmɔt Itiopia bin de rid wan say na di Skripchɔ. Wan disaypul we nem Filip bin kam mit am ɛn aks am se: “Yu ɔndastand wetin yu de rid?” Di Itiopian man ansa am se: “Aw a go ɔndastand wetin a de rid wɛn pɔsin nɔ de fɔ ɛksplen am to mi?” So Filip bin ɛksplen to am wetin di Skripchɔ min.—Di Apɔsul Dɛn Wok [Akt] 8:27-35.\nAW DƐN DE ƐP PIPUL DƐN TIDE?\nLɛk pipul dɛn we bin de tich bɔt di Baybul trade, Jiova Witnɛs dɛn de ɛp pipul dɛn fɔ ɔndastand di Baybul insay 239 kɔntri dɛn. (Matyu 28:19, 20) Ɛni wik, dɛn kin ɛp pas nayn milyɔn pipul dɛn fɔ ɔndastand di Baybul. Bɔku pan di wan dɛn we dɛn de tich bɔt di Baybul na pipul dɛn we nɔto Kristian. Di stɔdi na fri ɛn dɛn go du am na yu os ɔ ɛnisay we yu want. Sɔm pipul dɛn kin ivin lɛk fɔ yuz fon, kɔmpyuta, ɔ ɔda ilɛktronik tin dɛn fɔ stɔdi.\nDuya aks ɛni Jiova Witnɛs fɔ no mɔ bɔt aw yu go bɛnifit frɔm di Baybul stɔdi we dɛn kin du. Yu go kam fɔ no se di Baybul nɔto buk we at fɔ ɔndastand, bifo dat na buk we gɛt ɔltin we “gud fɔ mek pipul lan di tru tin, fɔ mek dɛn no dɛn tin we dɛn de du we nɔ rayt, fɔ mek dɛn wan we nɔ de du rayt bigin du wetin rayt,” so dat pɔsin “go gɛt ɔl wetin i fɔ gɛt ɛn bi wetin i fɔ bi so dat i go ebul du ɔl kayn gud wok lɛkɛ aw i fɔ du am.”—Sɛkɛn Lɛta To Timoti 3:16, 17.\nAw Wi Wɛbsayt Go Ɛp Yu?\nYu go lɛk fɔ lan mɔ bɔt di Baybul fɔ yusɛf? Fɔ stat, yu kin go na di jw.org Wɛbsayt. Di tin dɛn we de na di Wɛbsayt we de tɔk bɔt di Baybul na fri, ɛn dɛn de insay pas 700 langwej dɛn. Sɔntɛm yu go lɛk fɔ lan mɔ bɔt dɛn tɔpik dɛn ya:\nWetin mek Gɔd gi wi layf?\nWetin mek pipul dɛn de day?\nWetin kin apin to wi we wi day?\n(Luk ɔnda di say we se BIBLE TEACHINGS > BIBLE QUESTIONS ANSWERED)\nTin dɛn we kin mɔna wi\nWetin yu go du we yu at pwɛl?\nWetin yu go du we yu gɛt bad bad sik?\nWetin yu go du we yu gɛt mɔni prɔblɛm ɛn dɛt?\nTin dɛn fɔ ɛp di famili\nAw una go lɛf fɔ agyu?\nMɛn yu pikin fɔ mek i go ebul fɔ du tin fɔ insɛf we i big\nAw yu go de tich yu pikin fɔ du di rayt tin?\nAdvays fɔ pikin dɛn we dɔn pas 12 ia\nWetin fɔ du if pɔsin de mɔna yu fɔ du mami ɛn dadi biznɛs wit am?\nWetin fɔ du if pɔsin tek advantej pan yu?\nWetin fɔ du if yu de fil lɛk se na yu wangren de?\n(Luk ɔnda di say we se BIBLE TEACHINGS > TEENAGERS)\nLan di ansa dɛn fɔ et kwɛstyɔn dɛn we pipul dɛn kin aks ɔltɛm bɔt Baybul stɔdi


Wetin Wi Kin Lan Frɔm di Mɛsaya\nGƆD bin dɔn tɔk se i go pik di Mɛsaya fɔ bi Lida fɔ ɔl di pipul dɛn. Gɔd no di kayn lida we wi rili nid ɛn i dɔn pik di bɛst wan fɔ wi. Uskayn Lida di Mɛsaya bin bi? Yu tink se na bin pawaful man we bin de bifo in kɔmpin dɛn fɔ fɛt wɔ? Na pɔlitishian we bin gɛt sɛns? Ɔ na bin masta sabi bukman? Di Oli Skripchɔ dɛn sho se di Mɛsaya na prɔfɛt Jizɔs ɛn in na prɔfɛt we bin difrɛn frɔm ɔl ɔda prɔfɛt dɛn.—Matyu 23:10.\nGɔd mek shɔ se dɛn bɔn Jizɔs as pafɛkt mɔtalman we oli. Apat frɔm dat, Jizɔs nɔ bin ɛva alaw Setan fɔ kɔrɔpt am atɔl. Di tin dɛn we Jizɔs bin de du ɛn se nɔ bin gɛt wan bɔt, we sho se i bin de falamakata Gɔd fɔ yuz in pawa di rayt we, fɔ du tin stret, fɔ sho lɔv to ɔda pipul dɛn, ɛn fɔ du tin wit sɛns. Lɛ wi si sɔm we dɛn we wi kin lan frɔm Jizɔs.\nJizɔs bin de ɛp ɔda pipul dɛn\nI bin de yuz di pawa we Gɔd gi am fɔ ɛp ɔda pipul dɛn. Jizɔs bin rili bisin bɔt pipul dɛn, ɛn i bin de yuz in pawa fɔ gi dɛn wetin dɛn nid. I tɔk se: “A sɔri fɔ dɛn pipul ya bikɔs . . . dɛn nɔ gɛt natin fɔ it.” (Mak 8:2) Dɔn Jizɔs bin pafɔm mirekul fɔ fid dɛn bɔku pipul dɛn de we bin go fɔ yɛri wetin i de tich.\nJizɔs nɔ bin jɔs de fid pipul dɛn, bɔt i bin de go bak na bɔku ples dɛn fɔ tich ɛn “mɛn pipul we gɛt ɔlkayn sik.” (Matyu 4:23) Dis bin mek bɔku pipul dɛn de fala am ɛn “ɔl di pipul dɛn bin de tray fɔ tɔch Jizɔs bikɔs pawa bin de kɔmɔt pan am we mɛn dɛn ɔl.” (Lyuk 6:19) Fɔ tru, Jizɔs “nɔ kam fɔ mek mɔtalman bi in savant, bɔt i kam fɔ bi dɛn savant ɛn fɔ gi in layf fɔ sev plɛnti plɛnti pipul.” (Matyu 20:28) * Ɔmɔs mɔtalman lida de du wetin Jizɔs du fɔ ɛp ɔda pipul dɛn?\nJizɔs lɛk pikin dɛn\nI bin de du tin stret lɛk Gɔd. Jizɔs bin obe di lɔ dɛn we Gɔd gi ɛn i bin no wetin mek Gɔd gi dɛn lɔ dɛn de. Jɔs lɛk aw di Skripchɔ dɛn bin dɔn tɔk, Jizɔs fiba lɛk Devid we bin tɔk se: “A de ɛnjɔy fɔ du wetin yu want.” “A de kip yu lɔ na mi at so a go obe am.” (Sam 40:8) Jɔs lɛk Gɔd, Jizɔs bin de trit ɔlman wit rɛspɛkt ɛn i nɔ bin de tek wan pɔsin bɛtɛ pas ɔda pɔsin, ilɛksɛf di pɔsin po, i jɛntri, na man, na uman, na pikin ɔ na big pɔsin. Wan tɛm, Jizɔs in disaypul dɛn bin vɛks pan sɔm mama ɛn papa dɛn we bin de briŋ dɛn pikin dɛn kam to Jizɔs. Bɔt Jizɔs tɛl in disaypul dɛn se: “Una mek di pikin dɛn kam to mi, una nɔ tap dɛn; na pipul lɛkɛ dɛn pikin ya, go kam ɔnda Gɔd in rul.”—Mak 10:14.\nI bin sho se Gɔd gi am sɛns. Jizɔs bin rili ɔndastand pipul dɛn. “Jizɔs insɛf sɛf bin no wetin de na dɛn at.” (Jɔn 2:25) We Jizɔs in ɛnimi dɛn bin sɛn sɔm man dɛn fɔ go arɛst am, dɛn man ya bin tɔk se: “Nɔbɔdi nɔ tɔk lɛkɛ dis man ya wande.” Usay Jizɔs pul in sɛns? Jizɔs bin tɔk se: “Nɔto mi yon sɛns a de tek lan una, bɔt na Gɔd we sɛn mi tɛl mi wetin a fɔ lan una.”—Jɔn 7:16, 46.\nJizɔs bin de sɔri fɔ di wan dɛn we sik ɛn i bin de mɛn dɛn\nI bin lɛk pipul dɛn lɛk aw Gɔd lɛk pipul dɛn. Jizɔs bin gɛt sɔri-at fɔ pipul dɛn. Wan tɛm, wan man bin gɛt wan “bad sik” we dɛn kɔl lɛprɔsi. Dis sik bin de ɔlsay na di man in bɔdi. Di man bin beg Jizɔs se: “If yu gri fɔ mɛn mi, yu ebul mɛn mi ɛn mek a klin.” Jizɔs bin rili sɔri fɔ di man so “i tret in an, tɔch di man ɛn se, ‘A want mɛn yu, wɛl naw!’ Di bad sik kɔmɔt pan di man in skin wantɛm,” ɛn i wɛl. (Lyuk 5:12, 13; Mak 1:41, 42) Jizɔs bin rili want lɛ da po man de lɛf fɔ sɔfa.\nYu tink se Jizɔs bisin bɔt yusɛf? Jizɔs insɛf bin ansa da kwɛstyɔn de we i bin tɔk se: “Una kam to mi, una ɔl we dɔn taya fɔ tot ebi lod, a go pul di lod pan una ed, mek una go blo. Una opin una at fɔ di tru tin dɛn we a de lan una, ɛn una lan ɔl wetin a de tɛl una, bikɔs a de bia wit una ɛn a nɔ de tɔk pan una; if una du dat, una go blo.”—Matyu 11:28, 29.\nJizɔs na di bɛst Lida we wi go ɛva gɛt. Na dat mek i bin tɛl wi se: “Una lan ɔl wetin a de tɛl una.” Yu go want fɔ du wetin Jizɔs se? We yu du dat, i go mek yu gɛt gladi at na layf.\n^ par. 6 Fɔ no mɔ bɔt di day we Jizɔs bin day fɔ pipul dɛn, rid chapta 5 na di buk we nem Wetin Rili di Baybul De Tich?\nWetin Gɔd dɔn pik Jizɔs fɔ bi?\nUskayn kwaliti dɛn Jizɔs bin gɛt? Uswan yu lɛk mɔ?\nWetin Jizɔs se wi fɔ du?


Lɛ Wi Falamakata Jizɔs We Bin Ɔmbul ɛn Gɛt Sɔri-At | Stɔdi\nRID INSAY Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mizo Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Russian Sign Language Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\n“Krays dɔn sɔfa fɔ una, i dɔn lɛf ɛgzampul fɔ una, so dat una go fala in fut mak gud gud wan.”—1 PIT. 2:21.\nWetin mek Jizɔs na di bɛst pɔsin fɔ lɛ wi falamakata?\nAw wi go sho se wi ɔmbul lɛk Jizɔs?\nAw wi go sho se wi gɛt sɔri-at lɛk Jizɔs?\n1. We wi de falamakata Jizɔs, aw dat go ɛp wi fɔ kam nia Jiova mɔ ɛn mɔ?\nWI KIN tray fɔ falamakata di wan dɛn we wi kin kɔle. Pan ɔl di pipul dɛn we dɔn liv na dis wɔl, no wan nɔ de we fit fɔ falamakata rich Jizɔs Krays. Wetin mek wi se so? Na bikɔs Jizɔs insɛf bin tɔk se: “Ɛnibɔdi we dɔn si mi, dɔn si di Papa.” (Jɔn 14:9) Jizɔs bin falamakata in Papa pafɛkt wan. So we yu wach di Pikin, i jɔs tan lɛk se yu de si di Papa. Na dis mek as wi de falamakata Jizɔs, wi de kam nia Jiova mɔ ɛn mɔ, we na di Pɔsin we pas ɔlman na di wɔl. Wi go gɛt bɔku bɔku bɛnifit we wi de falamakata Jizɔs!\n2, 3. (a) Wetin mek Jiova bin mek dɛn rayt bɔt in Pikin? Wetin Jiova want lɛ wi du? (b) Wetin wi go tɔk bɔt insay dis atikul ɛn di nɛks atikul?\n2 Aw wi go ebul fɔ no uskayn pɔsin we Jizɔs bi? Wi tɛl Jiova tɛnki we i mek dɛn rayt bɔt Jizɔs. Jiova mek dɛn rayt bɔt am na di Baybul bikɔs i want lɛ wi sabi in Pikin so dat wi go ebul fɔ falamakata am. (Rid Pita In Fɔs Lɛta 2:21.) Di Baybul kɔmpia di ɛgzampul we Jizɔs lɛf fɔ wi to “fut mak” we pɔsin go lɛf biɛn we i de waka. So Jiova want lɛ wi waka biɛn Jizɔs ɛn fala in fut mak, we min se wi fɔ falamakata Jizɔs pan ɔltin we i bin de du. Na tru se, Jizɔs bin lɛf pafɛkt ɛgzampul fɔ wi, bɔt wi nɔ pafɛkt atɔl. So Jiova nɔ de tink se wi fɔ falamakata Jizɔs pafɛkt wan. Bifo dat, di Papa want lɛ wi du wi bɛst fɔ falamakata in Pikin gud gud wan.\n3 So naw lɛ wi kam tɔk bɔt sɔm fayn fayn kwaliti dɛn we Jizɔs gɛt. Insay dis atikul, wi go tɔk bɔt aw Jizɔs ɔmbul, ɛn wi go tɔk bɔt di sɔri-at we i gɛt. Insay di nɛks atikul, wi go tɔk bɔt di we aw Jizɔs bin gɛt maynd ɛn di we aw i bin de tink gud wan ɛn du di rayt tin. We wi de tɔk bɔt dɛn kwaliti ya, wi go ansa dɛn tri kwɛstyɔn ya: Wetin dis kwaliti min? Aw Jizɔs bin sho dis kwaliti? Aw wi go falamakata am?\n4. Wetin i min fɔ bi ɔmbul?\n4 Wetin i min fɔ bi ɔmbul? Bɔku pipul dɛn prawd na di wɔl tide, so dɛn kin fil se ɔmbul pɔsin na pɔsin we wik ɛn i nɔ biliv insɛf. Bɔt nɔto so i bi atɔl. Pɔsin we ɔmbul nɔto pɔsin we wik, infakt, na pɔsin we gɛt maynd. Ɔmbul pɔsin “na pɔsin we nɔ prawd ɛn we nɔ de fil big bɔt insɛf.” (Fil. 2:3) Pɔsin we ɔmbul na pɔsin we nɔ de tink se i bɛtɛ pas ɔda pɔsin. Wan Baybul dikshɔnari se: “Pɔsin we ɔmbul na pɔsin we no aw smɔl i rili bi bifo Gɔd.” If wi rili ɔmbul bifo Gɔd, wi nɔ go de tink se wi de pantap ɔda pipul dɛn. (Rom 12:3) I nɔ izi fɔ lɛ mɔtalman we nɔ pafɛkt, ɔmbul. Bɔt wi go lan fɔ bi ɔmbul we wi de tink bɔt aw Gɔd pas ɔlman ɛn tray fɔ falamakata in Pikin.\n5, 6. (a) Udat na Maykɛl, we na di chif fɔ di enjɛl dɛn? (b) Aw Maykɛl bin sho se i ɔmbul?\n5 Aw Jizɔs bin sho se i ɔmbul? I dɔn te we Gɔd in Pikin de sho se i ɔmbul; i bin ɔmbul na ɛvin ɛn i bin ɔmbul we i kam na dis wɔl as pafɛkt mɔtalman. Lɛ wi tɔk bɔt sɔm ɛgzampul dɛn.\n6 Di we aw i de biev. Wan pan di man dɛn we rayt di Baybul, we na Jud, bin tɔk bɔt Jizɔs in ɛgzampul we i bin de na ɛvin. (Rid Jud In Lɛta 9.) Jizɔs, we na Maykɛl, na in na di chif fɔ ɔl di enjɛl dɛn. I bin “gɛt cham-mɔt wit di Dɛbul” ɛn dɛn “bin de agyu.” Di cham-mɔt we dɛn bin gɛt na bɔt Mozis in bɔdi. Mɛmba se afta Mozis day, Jiova bɛr in bɔdi na wan say we nɔbɔdi nɔ no. (Dyut. 34:5, 6) Sɔntɛm, di Dɛbul bin want fɔ yuz Mozis in bɔdi fɔ mek lay lay wɔship go bifo. I nɔ mata us plan we di Dɛbul bin gɛt, Maykɛl bin gɛt di maynd fɔ stɔp am. Wan buk se di Grik wɔd fɔ “cham-mɔt” ɛn “agyu” na wɔd dɛn we dɛn “kin yuz we sɔmbɔdi gɛt kes na kɔt” ɛn dɛn sho “se Maykɛl ‘chalenj di Dɛbul se i nɔ gɛt rayt’ fɔ tek Mozis in bɔdi.” Bɔt di Chif Enjɛl bin no se nɔto in gɛt di rayt fɔ jɔj am. So, i kɛr di kes go to Jiova, we na di Jɔj we pas ɔl. Maykɛl bin no usay in pawa stɔp, so i nɔ bin du wetin i no se i nɔ gɛt rayt fɔ du, pan ɔl we Setan bin mɔna am. We Maykɛl du dis, i sho se i rili ɔmbul!\n7. Aw Jizɔs bin sho se i ɔmbul we i kam pan di we aw i bin de tɔk ɛn du tin?\n7 Di tɛm we Jizɔs bin de prich na di wɔl, i bin sho se i ɔmbul bay di we aw i bin de tɔk ɛn du tin. Di we aw i bin de tɔk. I nɔ bin de ɛva mek pipul dɛn pe atɛnshɔn to am tumɔs. Bifo dat, i bin de gi ɔl di prez to in Papa. (Mak 10:17, 18; Jɔn 7:16) I nɔ bin de ɛva tɔk pan in disaypul dɛn ɔ mek dɛn fil se dɛn nɔ bɛtɛ. Bifo dat, i bin de rɛspɛkt dɛn, prez dɛn we dɛn du gud tin, ɛn sho se i biliv dɛn. (Lyuk 22:31, 32; Jɔn 1:47) Di tin dɛn we i bin de du. Jizɔs bin disayd fɔ liv simpul layf ɛn i nɔ bin tray fɔ gɛt bɔku prɔpati. (Mat. 8:20) I bin rɛdi fɔ du wok we pipul dɛn bin de luk wit bad yay. (Jɔn 13:3-15) Wan men tin we bin sho se i ɔmbul na we i bin de obe. (Rid Lɛta Fɔ Filipay 2:5-8.) I nɔ bin tan lɛk dɛn prawd pipul dɛn we nɔ bin de gri fɔ obe. Jizɔs bin sho se i ɔmbul we i bin du wetin Gɔd want, i ivin “obe te i sɔfa ɛn day.” So wi dɔn si klia wan se Jizɔs, we na mɔtalman Pikin, bin “ɔmbul.”—Mat. 11:29.\nSHO SE YU ƆMBUL LƐK JIZƆS\n8, 9. Aw wi go sho se wi ɔmbul?\n8 Aw wi go sho se wi ɔmbul lɛk Jizɔs? Di we aw wi de biev. If wi na pɔsin we ɔmbul, wi nɔ go du wetin wi no se wi nɔ gɛt rayt fɔ du. If wi no se wi nɔ gɛt rayt fɔ jɔj ɔda pipul dɛn, wi nɔ go kwik fɔ tɔk bɔt di mistek dɛn we dɛn de mek ɔ tray fɔ fɛn fɔlt pan dɛn ɔ bigin de dawt dɛn. (Lyuk 6:37; Jems 4:12) If wi na pɔsin we ɔmbul, wi nɔ go de sho se wi de du wetin “rayt tumɔs,” ɛn wi nɔ go de luk di wan dɛn we nɔ ebul fɔ du di tin dɛn we wi sabi, wit bad yay. Ɛn wi nɔ go ivin du dat to di wan dɛn we nɔ gɛt di spɛshal wok we wi de du. (Ɛkli. 7:16) Ɛlda dɛn we ɔmbul nɔ de fil se dɛn bɛtɛ pas dɛn kɔmpin Kristian dɛn. Bifo dat, di ɛlda dɛn no se “ɔda pipul dɛn impɔtant pas” dɛn, ɛn dɛn de put dɛnsɛf dɔŋ.—Fil. 2:3; Lyuk 9:48.\n9 Lɛ wi tɔk bɔt wan brɔda we nem W. J. Tɔn. Brɔda Tɔn na bin pilgrim, we wi de kɔl naw travlin ovasia. I bigin dis wok insay 1894. Afta i dɔn bi travlin ovasia fɔ lɔng tɛm, dɛn bin kɔl am na Kiŋdɔm Fam insay Nyu Yɔk fɔ kam wok usay dɛn de mɛn fɔl dɛn. I bin tɔk se: “Ɛnitɛm we a kin bigin tink tumɔs bɔt misɛf, a kin tɛl misɛf se: ‘Yu smɔl smɔl dɔti, wetin yu gɛt we fɔ mek yu prawd?’” (Rid Ayzaya 40:12-15.) Dis tin we di brɔda bin de du sho se i rili ɔmbul!\n10. Aw wi go sho se wi ɔmbul we i kam pan di we aw wi de tɔk ɛn du tin?\n10 Di we aw wi de tɔk. If wi rili ɔmbul, di we aw wi de tɔk go sho dat. (Lyuk 6:45) We wi de tɔk wit ɔda pipul dɛn, wi nɔ fɔ tɔk tumɔs bɔt di tin dɛn we wi dɔn du ɛn di spɛshal wok dɛn we wi gɛt. (Prɔv. 27:2) Bifo dat, wi fɔ de luk fɔ di gud tin dɛn we wi brɔda ɛn sista dɛn de du ɛn tɛl dɛn tɛnki fɔ di fayn kwaliti dɛn we dɛn gɛt. Ɛn wi fɔ tɛl dɛn tɛnki bak fɔ di tin dɛn we dɛn sabi fɔ du, ɛn di tin dɛn we dɛn dɔn du. (Prɔv. 15:23) Di tin dɛn we wi de du. Kristian dɛn we ɔmbul nɔ de tray fɔ mek nem fɔ dɛnsɛf na dis wɔl. Bifo dat, dɛn de liv simpul layf ɛn du wok we sɔm pipul dɛn de wach wit bad yay so dat dɛn go gɛt mɔ tɛm fɔ sav Jiova. (1 Tim. 6:6, 8) Di men tin we go sho se wi ɔmbul na we wi de obe. If wi ɔmbul, wi go du wetin Jiova in ɔganayzeshɔn de tɛl wi ɛn wi go “obe di wan dɛn we de bifo” na di kɔngrigeshɔn.—Ibru 13:17.\nJIZƆS GƐT SƆRI-AT\n11. Ɛksplen wetin i min fɔ gɛt sɔri-at.\n11 Wetin i min fɔ gɛt sɔri-at? “Sɔri-at” na “we yu de sho se yu de fil am fɔ ɔda pɔsin.” Di Baybul tɔk se Jiova ɛn Jizɔs gɛt sɔri-at ɛn lɔv. (Lyuk 1:78; 2 Kɔr. 1:3; Fil. 1:8) Wan buk we de tɔk bɔt di Baybul bin se we di Baybul se wi fɔ gɛt sɔri-at, “i nɔ jɔs min se wi fɔ fil sɔri fɔ ɔda pipul dɛn we nid pɔsin fɔ ɛp dɛn. Bɔt i min se wi fɔ du sɔntin we go ɛp fɔ chenj dɛn layf.” Sɔri-at na tin we kin mek yu du sɔntin fɔ ɛp ɔda pipul dɛn.\n12. Wetin sho se Jizɔs bin gɛt sɔri-at fɔ pipul dɛn? Wetin i bin du fɔ sho se i gɛt sɔri-at?\n12 Aw Jizɔs bin sho se i gɛt sɔri-at? I bin de fil fɔ pipul dɛn ɛn sho dat bay di tin dɛn we i de du. Jizɔs bin gɛt sɔri-at fɔ pipul dɛn. We Jizɔs bin si in padi Meri ɛn di wan dɛn we de wit am de kray bikɔs in brɔda, Lazarɔs, dɔn day, Jizɔs insɛf bin “kray” bifo dɛn. (Rid Jɔn 11:32-35.) Bɔt nɔto dat nɔmɔ i bin du, i bin fil sɔri fɔ dɛn ɛn gi Lazarɔs layf bak, jɔs lɛk aw i bin sɔri fɔ da uman we in man bin dɔn day ɛn gi in pikin layf bak. (Lyuk 7:11-15; Jɔn 11:38-44) We Jizɔs du dis, i gi Lazarɔs di chans fɔ go na ɛvin. Bifo Jizɔs gi Lazarɔs layf bak, i bin fil “sɔri” fɔ bɔku bɔku pipul dɛn we bin kam to am. Bikɔs i bin gɛt sɔri-at, “i bigin fɔ lan dɛn plɛnti tin.” (Mak 6:34; Krio Fɔs Oli Baybul) Dis tich we Jizɔs bin tich dɛn, go mɔs dɔn chenj dɛn layf, if dɛn bin du wetin i tɛl dɛn! Wi dɔn si klia wan se Jizɔs nɔ bin jɔs de fil sɔri fɔ pipul dɛn nɔmɔ, bɔt i bin de du sɔntin fɔ ɛp dɛn.—Mat. 15:32-38; 20:29-34; Mak 1:40-42.\n13. Aw Jizɔs bin de sho se i gɛt sɔri-at we i de tɔk to pipul dɛn? (Luk di pikchɔ nia dis atikul in taytul.)\n13 Di we aw i bin de tɔk bin de sho se i gɛt sɔri-at. Di sɔri-at we Jizɔs bin gɛt bin mek i de tɔk fayn to pipul dɛn, mɔ di wan dɛn we dɛn at pwɛl. Di apɔsul Matyu bin tɔk bɔt wetin Ayzaya bin se Jizɔs nɔ go du. I bin se: “I nɔ go rut gras we dɔn wik, ɛn i nɔ go ɔt ɛni wik we want dɔn.” (Ayz. 42:3; Mat. 12:20) Di we aw Jizɔs bin de tɔk bin de ɛp di wan dɛn we tan lɛk “gras we dɔn wik” ɛn di wan dɛn we tan lɛk “wik we want dɔn” na lamp. Di gud nyus we i bin de prich bin de gi op to pipul dɛn ɛn i bin de “kɔrej di wan dɛn we dɛn at pwɛl.” (Ayz. 61:1) I bin de kɔl di wan dɛn we de “wok tranga tranga wan ɛn we tot ebi ebi lod” fɔ kam to am. I tɛl dɛn se if dɛn kam to am, dɛn go “fil fayn.” (Mat. 11:28-30) I bin de tɛl di wan dɛn we de fala am se Gɔd gɛt sɔri-at fɔ ɔl di wan dɛn we de wɔship am, ivin di “smɔl wan” dɛn we pipul dɛn na di wɔl kin luk lɛk se dɛn nɔ impɔtant.—Mat. 18:12-14; Lyuk 12:6, 7.\nSHO SE YU GƐT SƆRI-AT LƐK JIZƆS\n14. Aw wi go sho se wi gɛt sɔri-at fɔ pipul dɛn?\n14 Aw wi go sho se wi gɛt sɔri-at lɛk Jizɔs? Fil sɔri fɔ pipul dɛn. Nɔto ɔltɛm wi kin fil sɔri fɔ pipul dɛn, bɔt di Baybul ɛnkɔrej wi fɔ de fil sɔri fɔ pipul dɛn. Di Baybul se ɔlman we na Kristian fɔ ‘lɛk dɛnsɛf ɛn gɛt sɔri-at fɔ dɛnsɛf.’ Dis na wan pan di kwaliti dɛn we Kristian dɛn fɔ gɛt. (Rid Lɛta Fɔ Kɔlɔse 3:9, 10, 12.) Aw yu go sho se yu gɛt sɔri-at fɔ pipul dɛn? Sho se yu rili lɛk ɔda pipul dɛn. (2 Kɔr. 6:11-13) Tek tɛm fɔ lisin we sɔmbɔdi de tɛl yu aw i de fil ɛn wetin de wɔri am. (Jems 1:19) Tink gud wan ɛn aks yusɛf dɛn kwɛstyɔn ya: ‘If na mi dis tin bin de apin to, aw a go fil? Wetin a go nid?’—1 Pit. 3:8.\n15. Wetin wi go du fɔ ɛp di wan dɛn we tan lɛk “gras we dɔn wik” ɔ lɛk “wik we want dɔn” na lamp?\n15 Di tin dɛn we wi de du fɔ sho se wi gɛt sɔri-at. Sɔri-at de mek wi want fɔ ɛp ɔda pipul dɛn, mɔ di wan dɛn we tan lɛk “gras we dɔn wik” ɔ lɛk “wik we want dɔn” na lamp. Aw wi go ebul fɔ ɛp dɛn? Lɛta Fɔ Rom 12:15 se: “Kray wit di wan dɛn we de kray.” Pipul dɛn we dɛn at kin pwɛl kin want mek wi sho dɛn se wi de sɔri fɔ dɛn, nɔto fɔ lɛ wi jɔs de ansa dɛn kwɛstyɔn dɛn nɔmɔ. Wan sista we sɔm brɔda ɛn sista dɛn bin kɔrej we in gyal pikin day, bin tɔk se: “A bin fil fayn we mi padi dɛn bin kam ɛn kray wit mi.” Wi kin sho bak se wi gɛt sɔri-at we wi de du gud tin dɛn to ɔda pipul dɛn. Yu no ɛni sista we in man dɔn day, we nid pɔsin fɔ mek sɔm say dɛn na in os we dɔn pwɛl? Ɛni ol Kristian de we nid transpɔt fɔ go mitin, fɔ go fil savis, ɔ fɔ go to dɔktɔ? Ilɛksɛf na smɔl gud tin yu du, i go min big tin to yu kɔmpin Kristian we nid pɔsin fɔ ɛp am. (1 Jɔn 3:17, 18) Di men tin we go sho se wi bisin bɔt ɔda pipul dɛn na we wi de du wi bɛst fɔ prich di gud nyus. Na di bɛst we dis fɔ ɛp pipul dɛn we rili want fɔ no bɔt Gɔd!\nYu rili bisin bɔt yu kɔmpin Kristian dɛn? (Luk na paregraf 15)\n16. Wetin wi go se fɔ ɛnkɔrej di wan dɛn we dɛn at pwɛl?\n16 Di we aw wi de tɔk fɔ sho se wi gɛt sɔri-at. If wi gɛt sɔri-at fɔ ɔda pipul dɛn, wi go “tɔk fayn to di wan dɛn we dɛn at pwɛl.” (1 Tɛsa. 5:14) Wetin wi go se fɔ ɛnkɔrɛj dɛn kayn pipul ya? Wi go mek dɛn fil fayn we wi de sho se wi rili kia fɔ dɛn ɛn bisin bɔt dɛn. Wi kin tɛl dɛn tɛnki ɛn ɛp dɛn fɔ si se dɛn gɛt gud kwaliti dɛn. Wi kin mɛmba dɛn se Jiova dɔn briŋ dɛn to in Pikin, so dɛn valyu na Jiova in yay. (Jɔn 6:44) Wi kin tɛl dɛn bak se Jiova rili kia fɔ in savant dɛn “we dɛn at rili pwɛl.” (Sam 34:18) Di fayn fayn wɔd dɛn we wi de tɔk go ɛp di wan dɛn we dɛn at pwɛl.—Prɔv. 16:24.\n17, 18. (a) Aw Jiova want mek ɛlda dɛn trit in ship dɛn? (b) Wetin wi go tɔk bɔt insay di nɛks atikul?\n17 Ɛlda dɛn, Jiova want lɛ una trit in ship dɛn fayn ɛn gɛt sɔri-at fɔ dɛn. (Akt 20:28, 29) Una mɛmba se na una wok fɔ tich di ship dɛn, ɛnkɔrej dɛn, ɛn mek dɛn fil fayn. (Ayz. 32:1, 2; 1 Pit. 5:2-4) So, ɛlda we gɛt sɔri-at nɔ fɔ tray fɔ kɔntrol di ship dɛn, bigin fɔ put lɔ pan dɛn, ɔ fos dɛn fɔ du sɔntin we dɛn nɔ ebul fɔ du. Bifo dat, dɛn de tray fɔ mek di ship dɛn gladi, ɛn biliv se di lɔv we dɛn gɛt fɔ Jiova go mek dɛn du dɛn bɛst fɔ sav am.—Mat. 22:37.\n18 We wi de tink gud wan bɔt di we aw Jizɔs ɔmbul ɛn di we aw i gɛt sɔri-at, i go rili ɛp wi fɔ kɔntinyu fɔ falamakata am. Insay di nɛks atikul, wi go tɔk bɔt tu ɔda fayn fayn kwaliti dɛn we Jizɔs gɛt. I bin gɛt maynd ɛn i bin de tink ɛn du tin di rayt we.


141Brom deya YAWEI det trubala God bin dalim Mosis, 2“Yu dalim ol detlot Isreil pipul dei garra gobek en kemp gulijap langa det pleis gulum Paiyahairoth deya langa midul langa det taun gulum Migdal en det solwoda gulum Redsi. Dei garra kemp wansaid langa det Redsi najasaid brom det pleis gulum Beilsefan, 3en det Ijip king garra reken yumob bin gitbush, en det deset kantri bin blokim det wei blanga yumob. 4Wal ai garra meigim det king jidan admen, en im garra ranimap yumob. Bat ai garra bidim det king en ola ami blanga im, en ai garra meigim ola pipul rispek langa mi, en ol detlot pipul langa Ijip garra sabi mi na YAWEI det trubala God.” Lagijat na God bin tok.\nWal ola Isreil pipul bin go langa det pleis weya God bin tok, 5en wen det king bin irrim nyus trubala ola Isreil pipul bin ranawei brom im kantri, im en im boswan wekinmen olabat bin tjeinjim olabat main, en deibin askim miselp, “Wotfo wibin larramgo detlot Isreil pipul? Wibin larram olabat ranawei, en wi nomo garram eni wekinmen blanga dumbat ola adwek na!”\n6Wal det king bin gedim im hos en bagi redi, en imbin gowei garram ola ami blanga im. 7Imbin deigim ola boswan solja, en imbin deigim 600 gudwan solja garram olabat bagi, en imbin deigim ola najalot solja garram olabat bagi du. 8-9YAWEI bin meigim det king jidan admen, en det king bin ranimap detlot Isreil pipul, en deibin gajimap olabat deya weya deibin kemp wansaid langa det Redsi gulijap langa det dubala pleis gulum Paiyahairoth en Beilsefan.\nWal wen detlot Isreil pipul bin gowei brom Ijip, deibin oldei kipgon jinginatbat gudbinjiwei. 10Bat wen deibin luk det king en ola ami blanga im, deibin brabli bradin, en deibin jingat langa YAWEI blanga album olabat, 11en deibin gitwail langa Mosis, en deibin tok, “Wotfo yubin bringimap melabat iya blanga dai? Maitbi yubin reken nomo eni greib deya langa Ijip! Yubin meigim trabul blanga melabat weya yubin deigidawei melabat brom det kantri! 12Melabat bin dalim yu bifo wibin libum det kantri. Melabat bin tok, ‘Yu larram melabat stap iya gin. Melabat garra kipgon jidanbat jis laiga prisana en dumbat ola adwek blanga ola pipul iya langa dijan kantri.’ Lagijat na melabat bin tok, dumaji melabat nomo bin wandi dai iya langa dis deset kantri. Mobeda melabat bina stap deya langa det kantri Ijip en kipgon jidanbat jis laiga prisana en dumbat ola adwek.”\n13Wal Mosis bin tok, “Yumob nomo wandi bradin! Yumob nomo wandi ranawei! Yumob garra jandap en luk wanim YAWEI garra dum blanga yumob. Im garra seibum yumob tudei na, en ol detlot ami deya kaminap langa roud, yumob kaan luk olabat igin. 14Yumob kaan dum enijing, dumaji YAWEI garra fait blanga yumob.” Lagijat na Mosis bin tok.\n15Wal YAWEI bin tok langa Mosis na, “Yu nomo kipgon jinginatbat langa mi blanga album yumob. Yu dalim ola pipul blanga kipgon wok langa det Redsi, 16en yu garra lidimap det wokinstik blanga yu ontop langa det solwoda, en det solwoda garra kadimat miselp. Det solwoda garra jandap said en said, en ol detlot pipul garra wok thru langa det solwoda langa drai graun. 17Ai garra meigim detlot solja blanga det king jidan brabli admen wulijim dei garra bulurrum yumob langa det solwoda, en ai garra bidim olabat deya na. Ai garra draundim ola solja blanga det king en ola bagi blanga olabat, en ai garra meigim ola pipul rispek langa mi, 18en ol detlot pipul langa det kantri Ijip garra sabi mi na YAWEI det trubala God.” Lagijat na YAWEI bin tok.\n19Wal det einjul hubin oldei jidan lida langa ol detlot Isreil pipul bin goran biyain langa olabat, en det klaud bin goran biyain langa olabat du, 20en det klaud bin stap rait langa midul langa detlot Isreil pipul en det king garram ola ami blanga im, en det klaud bin meigim miselp dakbala ontop langa detlot ami blanga det king. Bat det klaud bin gibit lait langa detlot Isreil pipul. Lagijat na det klaud bin jidan olnait wulijim detlot ami kaan gajimap detlot Isreil pipul.\n21Wal Mosis bin lidimap det wokinstik garram im bingga ontop langa det solwoda, en YAWEI bin kadimat det solwoda garram strongwan win brom sanraiswei, en det win bin kadimat det solwoda en meigim det graun draiwan. Olnait det win bin blo, 22en ol detlot Isreil pipul bin wok thru det Redsi langa drai graun weya det solwoda bin jidan said en said.aFes Karinthiyans 10:1,2; Hibrus 11:29\n23Afta na detlot ami blanga det king bin trai en ranimap detlot Isreil pipul, en deibin bulurrum olabat langa det solwoda garram olabat hosis en bagi, 24en wen imbin gulijap deilait, YAWEI bin luk detlot ami brom det faiya en klaud, en imbin meigim olabat brabli bradin, 25en imbin meigim olabat bog ebriweya. Olabat bagi nomo bin mub na, en detlot solja bin jingat, “Wi gobek na! YAWEI im fait langa wi, en im album detlot Isreil pipul!”\n26Wal YAWEI bin dalim Mosis, “Yu lidimap det wokinstik garram yu bingga ontop langa det solwoda wulijim det solwoda garra gobek ontop langa ol detlot solja en bagi.”\n27Wal Mosis bin lidimap im wokinstik ontop langa det solwoda, en wen imbin ailibala gin, det solwoda bin gobek seimwei. Ol detlot solja bin trai en ranawei brom det solwoda. Bat YAWEI bin tjakidawei olabat langa det solwoda, 28en det solwoda bin gobek en gaburrumap ola solja en ola bagi blanga olabat, en ol detlot solja hubin bulurrum detlot Isreil pipul langa det solwoda bin ol draun. Nomo wanbala bin laibala. 29Bat ol detlot Isreil pipul bin wok thru det solwoda langa drai graun garram solwoda said en said.\n30Wal det dei na YAWEI bin seibum detlot Isreil pipul brom detlot Ijip solja, en ola Isreil pipul bin luk detlot Ijip solja leidanbat dedwan ebriweya langa beingksaid. 31En wen deibin luk det strongwan pawa blanga YAWEI bin bidim detlot Ijip solja, deibin bradin langa YAWEI, en deibin bilib langa im en im wekinmen Mosis.\na14:22: Fes Karinthiyans 10:1,2; Hibrus 11:29


Det longwan wokinstik blanga Eran\n171YAWEI bin dalim Mosis, 2“Yu dalim detlot Isreil pipul blanga gibit yu twelbala longwan wokinstik, wan brom ebri lida brom ebri klen. Yu garra raidimdan ebri men neim langa im ronwan wokinstik. 3En raidimdan Eran neim langa det stik blanga det Libai klen. Wanbala wokinstik garra jidan blanga ebri klen. 4Yu deigim detlot wokinstik langa det Seikridwan Tent blanga mi, en yu pudum lida langa det Seikridwan Boks weya ai oldei tok langa yu. 5Wal ai garra pikimat wanbala men en det men wokinstik na garra abum lif. Lagijat na ai garra stapam detlot Isreil pipul brom graulgraulbat langa yu.” Lagijat na YAWEI bin tok.\n6Wal Mosis bin tok langa ol detlot Isreil pipul na, en langa ebri lida brom ebri klen bin gibit Mosis im wokinstik, en detlot wokinstik bin twelbala, en blanga Eran wokinstik du. 7Mosis bin pudum detlot wokinstik insaid langa det Seikridwan Tent na, lida langa det Seikridwan Boks blanga YAWEI.\n8Neksdei na, wen Mosis bin go insaid langa det Seikridwan Tent imbin luk blanga Eran wokinstik bin abum nyuwan lif na en purdiflawa en daga gulum aman. 9Mosis bin gajim detlot wokinstik en imbin shoum langa ol detlot Isreil pipul wanim bin hepin, en ebri lida bin deigimbek olabat ronwan wokinstik.\n10YAWEI bin tok langa Mosis, “Yu pudumbek det wokinstik blanga Eran insaid lida langa det Seikridwan Boks. Det wokinstik garra jidan woning blanga ol detlot Isreil pipul wulijim olabat garra dai if olabat nomo stap graulgraulbat.” Lagijat na YAWEI bin tok.aHibrus 9:4 11Mosis bin dum wanim YAWEI bin dalim im.\n12-13Detlot Isreil pipul bin tok langa Mosis na, “Wal melabat binij na, if enibodi hu kaman gulijap langa det Seikridwan Tent garra dai, wal maitbi melabat holot garra ol dai du.” Lagijat na deibin tok.\na17:8-10: Hibrus 9:4


Mi Baybul Stori Buk—Fɔs Tin we Yu Fɔ No\nNA TRU tru stori dɛn de na dis buk. Di stori dɛn kɔmɔt na di Baybul. Dɛn de tɔk bɔt di tin dɛn we Gɔd du frɔm di tɛm we i bigin mek di enjɛl dɛn ɛn di wɔl te di tɛm we wi de so. Dɛn de ivin tɔk bɔt di tin dɛn we Gɔd go du tumara bambay.\nDis buk de mek yu no wetin di Baybul de tɔk bɔt. I de tɛl yu bɔt pipul dɛn we de na di Baybul ɛn di tin dɛn we dɛn bin du. I de tɔk bak bɔt Gɔd in prɔmis fɔ gi in pipul dɛn layf we go de sote go na Paradays.\nNa 116 stori dɛn de na dis buk. Dɛn de bay pat, frɔm pat wan to pat et. Wan pej de bifo ɔl di pat dɛn we de tɔk smɔl bɔt wetin de insay da pat de. Dɛn rayt di stori dɛn di we aw dɛn bin de apin na di Baybul. Dis go ɛp yu fɔ no ustɛm dɛn tin ya bin apin.\nDɛn rayt di stori dɛn simpul wan so dat pikin dɛn go ebul rid am fɔ dɛnsɛf. Mama ɛn papa dɛn go si se dɛn smɔl pikin dɛn go want mek pɔsin rid di stori dɛn fɔ dɛn ɔltɛm. Una go si se pikin dɛn ɛn big pipul dɛn go lɛk fɔ rid dis buk.\nSkripchɔ dɛn de afta ɔl di stori dɛn. I go fayn mek yu rid di skripchɔ dɛn na di Baybul. We yu dɔn wan stori, go to di kwɛstyɔn dɛn we de afta stori 116 ɛn tray fɔ fen di ansa dɛn.


Holi Baibul Eks 11\nPida bin tok langa det tjetj langa Jerusalem\n1 Wal ol detlot speshalwan mishanri langa Jerusalem en ola bilibamob langa Judiya bin irrim det stori weya detlot Jintail pipul bin irrim en bilib langa det wed blanga God, 2 en wen Pida bin gobek langa Jerusalem, detlot Juwish bilibamob hubin bulurrum det lowa blanga sekamsais bin tok brabli adbalawei langa im. 3 “Wotfo yubin gowin langa det haus blanga detlot Jintail pipul hu nomo bin sekamsais? En wotfo yubin dagadagat daga garram olabat du?”\n4 Wal Pida bin dalim olabat wotfo imbin go langa detlot Jintail pipul, 5 “Wen aibin abumbat preya deya langa Jopa, aibin abum drim, en langa det drim aibin luk samting jis laiga bigwan kaliko taidap langa ola kona bin kamdan brom hebin, en det samting bin stap deya gulijap langa mi, 6 en wen aibin luk insaid langa det kaliko gudwei, aibin luk loda sneik en bard en olkain kwaitwan enimul en wailwan enimul, 7 en afta aibin irrim sambodi bin jingat langa mi. Det sambodi bin tok, ‘Pida, yu gidap en kilim en dagat dislot.’ 8 Wal aibin tok, ‘Nomo, Bos. Ai nomo bin dagat detkain nogudwan bif bifo, dumaji melabat nomo lau dagat.’ 9 En det sambodi bin tok langa mi brom hebin igin. ‘Yu kaan gulum enijing nogudwan weya God bin tok im gudwan.’ 10 Thritaim det ting bin hepin lagijat, en afta det kaliko bin gobek langa top, 11 en seimtaim thribala men brom Sesariya bin kamat langa det haus weya aibin jidanbat, 12 en det Holi Spirit bin dalim mi nomo blanga bradin blanga go garram olabat. En afta aibin go garram olabat, en siksbala biliba brom Jopa bin kaman garram mi, en wen melabat bin kamat langa Sesariya, melabat bin go langa det haus blanga det men neim Koniliyas, 13 en imbin dalim melabat imbin luk wan einjul bin jandap insaid langa im haus, en det einjul bin dalim im. 14 ‘Yu garra jandim sambodi langa Jopa blanga lukabat Saiman Pida, dumaji im garra gibit yu det wed blanga seibum yu en yu femili olabat.’ 15 En wen aibin stat toktok langa Koniliyas en im femili olabat, det Holi Spirit bin kaman langa olabat seimwei laik imbin kaman langa wi basdam, 16 en deya na aibin jinggabat wanim det Bos blanga wi bin tok basdam. ‘Jon Beptis bin meigim ola pipul beptais garram woda. Bat God garra meigim yumob beptais garram det Holi Spirit.’✡ Eks 1:5 17 Yumob sabi na? God bin gibit detlot Jintail pipul det seimwan ting weya imbin gibit langa wi wen wibin bilib langa Jisas Krais det Boswan. Wal ai kaan reken miselp en trai en stapam God blanga dum wanim im wandim.” Lagijat na Pida bin tok langa detlot mishanri olabat.\n18 Wal wen detlot mishanri bin irrim det wed, dei nomo bin tok adbalawei langa Pida na. Deibin preisim God, en deibin tok, “Trubala God bin gibit detlot Jintail pipul tjens blanga tenim miselp brom olabat nogudbalawei en jidan laibala.”\nDeibin gulum ola bilibamob Kristjan\n19 Wal det taim wen ola bilibamob bin abum adtaim afta wen Stibin bin dai, sambala bilibamob brom Jerusalem bin go langa det kantri gulum Fanisha en langa det ailin gulum Saipras en langa det taun gulum Entiyak, en deibin dalimbat det gudnyus langa ola Juwish pipul deya. Bat dei nomo bin dalimbat ola najalot pipul.✡ Eks 8:1-4\n20 Afta na sambala bilibamob brom det ailin gulum Saipras en brom det taun gulum Sairini bin go langa det taun gulum Entiyak, en deibin dalimbat ola Jintail pipul deya det gudnyus blanga Jisas Krais det Boswan, 21 en det Bos bin gibit olabat pawa, en loda pipul bin bilib en gibit miselp langa im.\n22 Bambai ola bilibamob langa Jerusalem bin gedim det nyus, en deibin jandim det men neim Banabas langa det taun, 23 en wen imbin kamat deya, imbin luk hau God bin wek langa detlot pipul, en imbin gudbinji, en imbin dalimbat olabat blanga kipgon bulurrumbat Jisas en nomo slekbek. 24 Wal Banabas bin gudbala men, en imbin oldei duwit langa det Holi Spirit, en imbin album loda pipul bilib en bulurrum Jisas Krais det Boswan.\n25 Brom deya Banabas bin go, en imbin lukabat Sol deya langa Tasas, 26 en wen imbin faindim im, imbin deigimbek im langa Entiyak, en dubala bin jidanbat deya wan yiya titjimbat en dalimbat loda bilibamob. En festaim deya na langa det taun ola najalot pipul bin gulum detlot bilibamob Kristjan, dumaji deibin bulurrum Jisas Krais.\n27 Wal det taim na sambala speshalwan mesinja blanga God bin go brom Jerusalem langa Entiyak. 28 Wanbala mesinja bin neim Egabas, en det Holi Spirit bin dalim im wanim garra hepin bambai. Wal det mesinja bin go langa ola Kristjan pipul, en imbin jandap deya, en imbin dalim olabat blanga ola daga garra ranat, dumaji dei kaan abum eni rein, en trubala det ting bin hepin bambai wen det men neim Klaudiyas bin jidan king.✡ Eks 21:10\n29 Wal wen detlot bilibamob bin irrim det ting garra hepin, deibin jinggabat blanga jandim ola mani weya deibin abum blanga album detlot bilibamob langa Judiya, 30 en wen deibin meigimap det mani, deibin gibit langa Banabas en Sol blanga deigim langa ola bos blanga det tjetj deya.\n✡11:16 Eks 1:5\n✡11:19 Eks 8:1-4\n✡11:28 Eks 21:10


Di Wan dɛn We De Lan bɔt Pipul dɛn We bin De Trade Trade ɛn di Baybul | Layɔn dɛn na di Say dɛn We di Baybul Tɔk bɔt Dɛn | Yu bin No?\nRID INSAY Acholi Afrikaans Albanian Arabic Armenian Armenian (West) Aymara Batak (Toba) Bengali Bulgarian Cambodian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Chiyao Chokwe Chuvash Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Garifuna Georgian German Greek Guarani Gujarati Haitian Creole Hebrew Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndebele (Zimbabwe) Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarotongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Thai Tigrinya Tlapanec Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nYu tink se di wan dɛn we de stɔdi bɔt pipul dɛn we bin de trade trade gri wit di tin dɛn we de insay di Baybul?\nAsirian kiŋ Sagɔn di Sɛkɔn, we di Baybul tɔk bɔt na Ayzaya 20:1\nWan atikul we dɛn rayt na di Biblical Archaeology Review bin tɔk se di wan dɛn we kin stɔdi bɔt pipul dɛn we bin de trade trade, dɔn kam fɔ no se 50 pipul dɛn we di Baybul tɔk bɔt frɔm Jɛnɛsis to Malakay bin rili de na dis wɔl. Sɔm pan dɛn pipul ya na 14 kiŋ dɛn we bin rul na Juda ɛn Izrɛl. Devid ɛn Ɛzikaya we bɔku pipul dɛn sabi de pan dɛn kiŋ ya, ɛn ivin kiŋ dɛn we bɔku pipul dɛn nɔ sabi, lɛk Mɛnɛɛm ɛn Pika. Dɛn tɔk bak bɔt 5 Fɛro dɛn ɛn 19 kiŋ dɛn we rul na Asiria, Babilɔn, Moab, Pashya, ɛn Sirya. Nɔto kiŋ dɛn nɔmɔ di Baybul tɔk bɔt ɛn nɔto kiŋ dɛn nɔmɔ pipul dɛn we de stɔdi bɔt di wan dɛn we bin de trade, tɔk bɔt. Dɛn tɔk bɔt ɔda pipul dɛn bak, lɛk di ay prist dɛn, pɔsin we bin de kɔpi di Lɔ, ɛn ɔda bigman dɛn.\nDi atikul se “bɔku masta sabi bukman dɛn gri” se dɛn pipul dɛn de bin dɔn liv na dis wɔl. Insay Matyu to Rɛvɛleshɔn, di Baybul tɔk bɔt bɔku pipul dɛn we bin dɔn liv na dis wɔl, ɛn di wan dɛn we de stɔdi bɔt pipul dɛn we bin de trade dɔn si tin dɛn we de sho se dat na tru, pipul dɛn lɛk Ɛrɔd, Pɔntiɔs Paylet, Taybiriɔs, Kayafas, ɛn Sajiɔs Pɔlɔs.\nUstɛm layɔn dɛn lɔs na di say dɛn we di Baybul tɔk bɔt?\nWan layɔn we dɛn bin kav trade trade na babilɔn\nPan ɔl we layɔn dɛn nɔ de na di Oli Land tide, di Baybul tɔk bɔt am lɛk 150 tɛm so ɛn dis de sho se di wan dɛn we rayt di Baybul bin no bɔt layɔn dɛn. Bɔku say dɛn we di Baybul tɔk bɔt layɔn, i kin min sɔntin, bɔt ɔdasay dɛn we di Baybul tɔk bɔt layɔn, i kin min di rial layɔn. Fɔ ɛgzampul, Samsin, Devid, ɛn Bɛnnaya bin kil layɔn dɛn. (Di Jɔj Dɛn 14:5, 6; 1 Samiɛl 17:34, 35; 2 Samiɛl 23:20) Bɔt ɔda pipul dɛn bin de we layɔn bin kil.—1 Kiŋ 13:24; 2 Kiŋ 17:25.\nTrade trade, di Esiatik layɔn (Panthera leo persica) bin de na Eshia Maynɔ ɛn Gris te go Palestayn, Sirya, Mɛsopotemia, ɛn di nɔt pat na India. Fɔ sho se dɛn bin de fred ɛn rɛspɛkt dis animal, pipul dɛn trade trade bin de drɔ am. Ɛn trade trade, di Babilonian pipul dɛn bin de kav layɔn dɛn fɔ dɛkɔret dɛn wɔl dɛn fayn fayn wan.\nRipɔt dɔn sho se pipul dɛn we bin de fɛt wɔ fɔ mek dɛn rilijɔn de na ɔdasay dɛn na di wɔl bin de kech layɔn dɛn na Palestayn. Dis bin de apin insay dɛn 1,200 ia afta Krays. I tan lɛk se layɔn dɛn nɔ bin de igen na dɛn eria dɛn de afta 1,300 ia afta Krays. Bɔt ripɔt sho se layɔn dɛn bin stil de na Mɛsopotemia ɛn Sirya afta dɛn 1800 ɛn insay Iran ɛn Irak arawnd dɛn 1930.\nYu bin No?—Me 2015\nYu Bin No?—Novɛmba 2019\nYu Bin No?—Epril 2019\nYu Bin No?—Mach 2016