Rɛdi di Pipul dɛn fɔ “Lan bɔt Jiova” | Stɔdi\n“Di gɔvnɔ . . . kam fɔ biliv gud gud wan, bikɔs ɔl di tin dɛn we i lan bɔt Jiova bin mek i sɔprayz.”—AKT 13:12.\nAw di pis ɛn kolat we bin de na di say dɛn we di Roman gɔvmɛnt bin de rul bin ɛp Jizɔs in disaypul dɛn fɔ prich?\nAw di gud rod dɛn bin ɛp di Kristian dɛn we bin de trade? Aw di Grik langwej bin ɛp dɛn?\nAw Kristian dɛn bin bɛnifit frɔm di Roman lɔ dɛn? Aw dɛn bin bɛnifit we di Ju pipul dɛn bin de na bɔku kɔntri dɛn?\n1-3. Uskayn prɔblɛm dɛn bin mit Jizɔs in disaypul dɛn we dɛn de prich di gud nyus na “ɔl di neshɔn dɛn”?\nJIZƆS KRAYS bin gi in disaypul dɛn bɔku wok fɔ du. I bin tɛl dɛn se: “Una go ɛn mek pipul dɛn bi mi disaypul dɛn na ɔl di neshɔn dɛn.” As dɛn de du dis wok, “dɛn go prich dis gud nyus bɔt di Kiŋdɔm ɔlsay na di wɔl so dat ɔl di neshɔn dɛn go yɛri.”—Mat. 24:14; 28:19.\n2 Di disaypul dɛn bin lɛk Jizɔs ɛn di gud nyus. Bɔt dɛn go dɔn de wɔnda aw i go pɔsibul fɔ lɛ dɛn prich dis gud nyus, we dɛn nɔ bɔku. Ɛn Jizɔs, we dɛn bin de prich bɔt fɔ se in na Gɔd in Pikin, dɛn bin dɔn kil am. Ɛn dɛn bin de si in disaypul dɛn as “ɔdinari pipul dɛn we nɔ lan buk.” (Akt 4:13) Bɔt di mɛsej we dɛn fɔ prich bin difrɛn frɔm di tin dɛn we di edman dɛn pan Gɔd biznɛs bin lan na dɛn Ju skul dɛn. Ivin insay Izrɛl, dɛn nɔ bin de rɛspɛkt di disaypul dɛn, so dɛn bin de wɔnda if di ɔda pipul dɛn we de na di say dɛn we Roman gɔvmɛnt de rul go lisin to dɛn.\n3 Jizɔs bin dɔn wɔn in disaypul dɛn se pipul dɛn go et dɛn, dɛn go mek dɛn sɔfa, ɛn dɛn go ivin kil sɔm pan dɛn. (Lyuk 21:16, 17) Jizɔs bin tɔk bak se dɛn fambul ɛn padi dɛn go kɔmɔt biɛn dɛn, sɔm pipul dɛn go bigin tich lay lay tin dɛn, ɛn bɔku pipul dɛn nɔ go de du wetin di lɔ se. (Mat. 24:10-12) Ivin if pipul dɛn gɛt fɔ lisin to dɛn ɛnisay we dɛn go prich, aw dɛn go ebul fɔ prich dis mɛsej “ɔlsay na di wɔl”? (Akt 1:8) Di disaypul dɛn go mɔs dɔn de wɔnda aw dɛn go ebul fɔ du dis wok pan ɔl we dɛn prɔblɛm ya go mit dɛn.\n4. Aw di prichin wok bin go bifo we di disaypul dɛn bin de prich?\n4 Ilɛksɛf di disaypul dɛn bin de dawt aw dɛn go du di prichin wok, dɛn bin stil prich di gud nyus na Jerusɛlɛm, Sameria, ɛn ɔda pat dɛn na di wɔl. Tin nɔ bin izi fɔ dɛn, bɔt insay 30 ia, dɛn bin ebul fɔ “prich to ɔlman we de na di wɔl,” ɛn di gud nyus bin de “go bifo” ɔlsay na di wɔl. (Kɔl. 1:6, 23) Fɔ ɛgzampul: Di tin dɛn we di apɔsul Pɔl bin se ɛn du na wan ayland we nem Sayprɔs bin mek wan Roman rula we nem Sajiɔs Pɔlɔs “kam fɔ biliv gud gud wan, bikɔs ɔl di tin dɛn we i lan bɔt Jiova bin mek i sɔprayz.”—Rid Di Apɔsul Dɛn Wok [Akt] 13:6-12.\n5. (a) Wetin Jizɔs bin tɛl in disaypul dɛn? (b) We wi tink bɔt di tin dɛn we bin apin insay di apɔsul dɛn tɛm, wetin wi go se?\n5 Jizɔs in disaypul dɛn bin no se if i lɛf to dɛn nɔmɔ, dɛn nɔ go ebul fɔ prich ɔlsay na di wɔl. Jizɔs bin dɔn tɛl dɛn se i go de wit dɛn ɛn di oli spirit go ɛp dɛn. (Mat. 28:20) Ɔda tin dɛn we bin apin da tɛm de, go mɔs dɔn ɛp dɛn fɔ prich bɔt di Kiŋdɔm. Wan buk we nem Evangelism in the Early Church bin tɔk se di apɔsul dɛn tɛm, na bin di bɛst tɛm fɔ lɛ Kristian dɛn bigin fɔ prich. Ɛn leta di Kristian dɛn bin fil se na Gɔd dɔn mek we fɔ lɛ dɛn prich.\n6. Wetin wi go tɔk bɔt (a) insay dis atikul? (b) insay di nɛks atikul?\n6 Di Baybul nɔ tɛl wi ɔl wetin Gɔd bin du fɔ mek di prichin wok go bifo insay di apɔsul dɛn tɛm. Bɔt wi no se: Jiova bin want mek dɛn prich di gud nyus, bɔt Setan nɔ bin want dat. Insay dis atikul, wi go tɔk bɔt sɔm tin dɛn we go dɔn mek i izi fɔ prich insay di apɔsul dɛn tɛm pas ɛni ɔda tɛm. Insay di nɛks atikul, wi go tɔk bɔt sɔm tin dɛn we de ɛp wi tide fɔ prich di gud nyus ɔlsay na di wɔl.\nDI PIS WE BIN DE NA DI SAY DƐN WE DI ROMAN DƐN BIN DE RUL, BIN ƐP\n7. Insay di apɔsul dɛn tɛm, wetin bin de na ɔl di say dɛn we di Roman dɛn bin de rul? Wetin mek da tɛm de bin difrɛn frɔm ɛni ɔda tɛm?\n7 Insay di apɔsul dɛn tɛm, pis bin de na ɔl di say dɛn we di Roman dɛn bin de rul. Dis bin mek i izi fɔ lɛ di disaypul dɛn prich. Di Roman gɔvmɛnt bin de mek shɔ se pis de ɔlsay. Bɔt sɔntɛnde, “wɔ dɛn” bin de apin, jɔs lɛk aw Jizɔs bin dɔn tɔk. (Mat. 24:6) Di Roman dɛn bin pwɛl Jerusɛlɛm insay di ia 70, ɛn dɛn bin de fɛt ɔda smɔl smɔl wɔ dɛn na dɛn bɔda dɛn. Bɔt pis bin de na bɔku say dɛn we dɛn de rul, ɛn dis bin mek am izi fɔ di disaypul dɛn fɔ travul ɛn prich. Dis pis bin las fɔ lɛk 200 ia so, ɛn dɛn bin de kɔl am di Roman Pis. Wan buk we dɛn kɔl The Horizon Book of Ancient Rome bin tɔk se: “Frɔm we mɔtalman dɔn de liv na dis wɔl, dɛn nɔ wande gɛt pis fɔ lɔng tɛm so.”\n8. Aw di pis we bin de, bin bɛnifit dɛn fɔstɛm Kristian dɛn?\n8 Lɛk 300 ia so afta Jizɔs day, wan man we nem Origɛn, we stɔdi bɔt rilijɔn bin rayt se: “Di gud nyus nɔ fɔ dɔn rich ɔlsay na di wɔl, if bɔku kiŋdɔm dɛn bin de . . . bikɔs dɛn fɔ dɔn fos bɔku man dɛn fɔ jɔyn di ami ɛn fɛt fɔ dɛn kɔntri. . . . Di mɛsej we Jizɔs in disaypul dɛn bin de prich nɔ bin de ivin alaw mɔtalman fɔ du bad to in ɛnimi. So aw dis prich we dɛn bin de prich bɔt pis bin fɔ go bifo if pis nɔ bin de ɔlsay na di wɔl?” Pan ɔl we di Roman pipul dɛn bin de mek Jizɔs in disaypul dɛn sɔfa, dɛn bin yuz da tɛm de we pis bin de, fɔ prich di gud nyus ɔlsay.—Rid Lɛta Fɔ Rom 12:18-21.\nI BIN IZI FƆ TRAVUL\n9, 10. Wetin mek i bin izi fɔ di disaypul dɛn fɔ travul na bɔku say dɛn we di Roman dɛn bin de rul?\n9 Di Roman dɛn bin mek fayn fayn rod dɛn, so di Kristian dɛn bin de yuz am fɔ travul. Fɔ lɛ di Roman gɔvmɛnt go kɔntinyu fɔ kɔntrol di pipul dɛn we i de rul, dɛn bin gɛt amiman dɛn we sabi fɔ fɛt. Dɔn dɛn bin mek gud rod dɛn so dat dɛn amiman dɛn go ebul fɔ go ɛnisay kwik kwik wan. Di Roman dɛn bin sabi aw fɔ mek gud rod. Di rod dɛn we dɛn bin mek bin lɔng pas 50,000 mayl ɛn i bin mek am izi fɔ go na ɔl di say dɛn we dɛn bin de rul. Di rod pas na fɔrɛst dɛn, say dɛn usay pɔsin nɔ go ebul fɔ liv, ɛn mawnten dɛn.\n10 Apat frɔm di gud rod dɛn we dɛn bin mek, di Roman dɛn bin de travul bak wit bot dɛn. Di Roman ship dɛn bin de pas na lɛk 900 difrɛn difrɛn say dɛn na di si, fɔ go na di difrɛn say dɛn we dɛn de rul. So Kristian dɛn bak bin de yuz bot dɛn fɔ go na bɔku bɔku say dɛn. Tin nɔ bin izi, bɔt di apɔsul Pɔl ɛn in kɔmpin Kristian dɛn bin ebul fɔ go na bɔku say dɛn, pan ɔl we dɛn nɔ bin gɛt paspɔt ɛn visa. Dɛn nɔ bin gɛt say usay dɛn fɔ chɛk pɔsin fɔ no if i gɛt ɔl in pepa dɛn fɔ travul. Di Roman gɔvmɛnt bin rili de pɔnish di wan dɛn we de brok lɔ, so tifman dɛn nɔ bin bɔku na di rod dɛn. Fɔ travul bak bay si bin sef, bikɔs di Roman amiman dɛn bin de ɔlsay na di si fɔ wach fɔ ɛnimi dɛn we kin kam fɔ tif di wan dɛn we de travul. Pan ɔl we sɔm ship dɛn we Pɔl bin de travul wit bin ambɔg na di si, ɛn i bin de pan denja ɔda tɛm dɛn na di si, no patikyula say nɔ de na di Baybul we se na tifman dɛn bin ambɔg di ship we i bin de go wit.—2 Kɔr. 11:25, 26.\nDI GRIK LANGWEJ BIN ƐP\nDi kodɛks bin de mek am izi fɔ fɛn skripchɔ (Luk na paregraf 12)\n11. Wetin mek di disaypul dɛn bin de yuz di Grik langwej?\n11 Di Grik langwej bin ɛp di Kristian dɛn fɔ tɔk to dɛnsɛf, ɛn i bin ɛp fɔ mek wanwɔd de na di kɔngrigeshɔn. Bikɔs Alɛkszandra di Gret bin dɔn kapchɔ bɔku say dɛn, dis bin mek bɔku pipul dɛn de tɔk ɛn ɔndastand di Grik langwej. So Gɔd in savant dɛn bin ebul fɔ tɔk to ɔlkayn pipul dɛn, ɛn dis bin mek di gud nyus go bɔku say. Apat frɔm dat, di Ju dɛn we bin de na Ijipt bin dɔn translet Jɛnɛsis to Malakay insay Grik. Pipul dɛn bin sabi bɔt dis transleshɔn, we dɛn bin de kɔl di Septuagint, ɛn Krays in disaypul dɛn bin de yuz am. Di Kristian dɛn bak bin lɛk fɔ rayt insay Grik. Di Grik langwej bin gɛt bɔku bɔku wɔd dɛn ɛn i bin gɛt sɔm wɔd dɛn we fayn fɔ ɛksplen Gɔd in Wɔd gud gud wan.\n12. (a) Wetin na di kodɛks? Wetin mek i bɛtɛ pas skrol? (b) Ustɛm Kristian dɛn bigin de yuz di kodɛks mɔ?\n12 Aw Kristian dɛn bin de yuz di Skripchɔ dɛn we dɛn de prich? Fɔstɛm, na skrol dɛn bin de yuz fɔ prich, bɔt i nɔ bin izi fɔ waka wit dɛn bikɔs dɛn bin gɛt wet. Ɛn yu gɛt fɔ rol dɛn fɔ opin dɛn ɛn rol dɛn bak fɔ lɔk dɛn, ɛn bɔku tɛm, na wansay nɔmɔ dɛn bin de rayt pan di skrol dɛn. Di buk we Matyu rayt, in wangren bin ful-ɔp wan ol skrol. Bɔt i nɔ tu te, dɛn kam gɛt wan ɔda tin we dɛn kɔl kodɛks. Dis na di fɔs buk we dɛn ɛva mek. Dɛn bin de jɔyn bɔku pej togɛda fɔ mek dis buk. So dis bin mek am izi fɔ lɛ pɔsin opin am ɛn fɛn Skripchɔ izi wan. Pan ɔl we wi nɔ no di tɛm we Kristian dɛn bigin yuz di kodɛks, wan buk we dɛn kɔl The Birth of the Codex bin tɔk se: “Insay di ia 100 to di ia 200, di Kristian dɛn bin de yuz di kodɛks ɔlsay, so i go mɔs bi se dɛn bin dɔn bigin fɔ yuz am lɔng lɔng tɛm bifo di ia 100.”\nDI ROMAN LƆ BIN DE ƐP DI KRISTIAN DƐN\n13, 14. (a) Aw di Roman lɔ bin protɛkt Pɔl? (b) Aw Kristian dɛn bin bɛnifit frɔm di Roman lɔ?\n13 Di Roman dɛn lɔ bin de na ɔl di say dɛn we dɛn de rul ɛn pɔsin we na Roman bin gɛt bɔku rayt ɛn di lɔ bin de protɛkt am. Fɔ ɛgzampul, Pɔl na bin Roman so di Roman lɔ bin protɛkt am bɔku tɛm. We dɛn bin want fɔ bit di apɔsul Pɔl na Jerusɛlɛm, i aks wan Roman ɔfisa se: “Yu tink se i rayt fɔ bit sɔmbɔdi we na Roman we una nɔ jɔj am yet?” Dɛn nɔ bin gɛt rayt fɔ du dat. We Pɔl tɛl dɛn se in na Roman, “dɛn lɛf am wantɛm wantɛm; ɛn we di sojaman dɛn bigman kam fɔ no se [Pɔl] na Roman, i fred bikɔs i bin dɔn mek dɛn tay am wit chen.”—Akt 22:25-29.\n14 Bikɔs Pɔl na bin Roman, dat bin mek dɛn beg am na Filipay afta dɛn bin dɔn trit am bad. (Akt 16:35-40) Insay Ɛfisɔs, wan pan di bigman dɛn na di gɔvmɛnt, bin tɔk bɔt di Roman lɔ afta i bin dɔn stɔp di pipul dɛn we bin want bit di Kristian dɛn. (Akt 19:35-41) We Pɔl bin de na Sizeria, i bin tɔk se i want mek dɛn go tɔk in kes bifo Siza. Pɔl bin gɛt rayt fɔ du dat bikɔs in na bin Roman ɛn dat bin gi am di chans fɔ tɔk bɔt Jiova bifo Siza. (Akt 25:8-12) So di Roman lɔ bin mek am pɔsibul fɔ lɛ di Kristian dɛn “gɛt rayt fɔ prich di gud nyus.”—Fil. 1:7.\nDI JU PIPUL DƐN BIN DE NA BƆKU KƆNTRI DƐN\n15. Usay-ɛn-usay di Ju dɛn bin de insay Jizɔs in tɛm?\n15 Di Ju dɛn bin de na bɔku kɔntri dɛn we bin de ɔnda di Roman dɛn, so dis bin mek i izi fɔ di Kristian dɛn fɔ du dɛn prichin wok. Lɔng lɔng tɛm bifo di Roman dɛn bigin fɔ rul, di Asirian dɛn bin pul di Ju pipul dɛn usay dɛn bin de ɛn kɛr dɛn go na Asiria ɛn leta di Babilonian dɛn bin kɛr di Ju pipul dɛn na Babilɔn. Fayv ɔndrɛd ia bifo Krays, di Ju pipul dɛn bin de na ɔl di 127 say dɛn we di Pashian dɛn bin de rul. (Ɛsta 9:30) We Jizɔs bin de na di wɔl, sɔm Ju pipul dɛn bin de na Eshia, Gris, Mɛsopotemia, Ijipt ɛn ɔda pat dɛn na Nɔt Afrika. Masta sabi bukman dɛn dɔn tɔk se na lɛk 60,000,000 pipul dɛn di Roman gɔvmɛnt bin de rul ɛn we yu kɔnt 14 pan dɛn pipul ya, 1 pan dɛn na Ju. Ɛnisay we di Ju pipul dɛn bin de go, dɛn nɔ bin de fɔgɛt dɛn rilijɔn.—Mat. 23:15.\n16, 17. (a) Aw bɔku pipul dɛn we nɔto Ju bin bɛnifit we di Ju dɛn bin de na difrɛn say dɛn na di wɔl? (b) Aw di disaypul dɛn bin falamakata di Ju dɛn?\n16 Bikɔs di Ju pipul dɛn bin de bɔku say, bɔku pipul dɛn we nɔto Ju bin kam fɔ no bɔt di Ibru Skripchɔ dɛn we de frɔm Jɛnɛsis to Malakay. Dɛn lan se na wangren tru Gɔd de ɛn di wan dɛn we de wɔship am fɔ liv dɛn layf di rayt we. Apat frɔm dat, di Ibru Skripchɔ dɛn bin tɔk bɔku tin dɛn bɔt di Mɛsaya. (Lyuk 24:44) Di Ju pipul dɛn ɛn di Kristian dɛn bin no se di Ibru Skripchɔ dɛn na Gɔd in Wɔd, so dis bin mek am izi fɔ Pɔl we i de tɔk to pipul dɛn we bin rili want fɔ du wetin rayt. Di apɔsul Pɔl bin de go na di Ju mitin os dɛn ɔltɛm ɛn ɛksplen di Skripchɔ to dɛn.—Rid Di Apɔsul Dɛn Wok [Akt] 17:1, 2.\n17 Di Ju dɛn bin gɛt wan patikyula we aw dɛn de wɔship. Dɛn bin de kam togɛda ɔltɛm na dɛn Ju mitin os ɔ say dɛn we opin. We dɛn kam togɛda, dɛn bin de siŋ, pre, ɛn tɔk bɔt di Skripchɔ dɛn. Di disaypul dɛn bin falamakata dɛn, ɛn tide sɛf, na di sem tin wi kin du na wi kɔngrigeshɔn dɛn.\nJIOVA BIN ƐP DƐN FƆ PRICH\n18, 19. (a) Aw di difrɛn tin dɛn we bin de apin trade bin ɛp Jizɔs in disaypul dɛn? (b) Aw di tin dɛn we wi dɔn tɔk bɔt, mek yu fil bɔt Jiova?\n18 Wi dɔn si se difrɛn difrɛn tin dɛn bin ɛp fɔ mek di prichin wok go bifo. Di Roman dɛn bin mek pis de ɔlsay we dɛn de rul, i bin izi fɔ travul, pipul dɛn bin de tɔk di Grik langwej ɔlsay, di Roman lɔ bin de ɛp, ɛn di Ju pipul dɛn bin de bɔku say. Ɔl dɛn tin ya bin ɛp Jizɔs in disaypul dɛn fɔ du di prichin wok we Gɔd bin dɔn gi dɛn.\n19 Wan Grik masta sabi bukman we nem Plato, we bin de na di wɔl 400 ia bifo Krays kam, bin tɔk se: “I nɔ go izi fɔ no di pɔsin we mek di wɔl we wi de insay, ɛn ivin if wi no am, wi nɔ go ebul fɔ tɔk bɔt am to ɔlman.” Bɔt Jizɔs bin tɔk se: “Di tin we mɔtalman nɔ ebul fɔ du, Gɔd in ebul fɔ du am.” (Lyuk 18:27) Di Wan we mek di wan ol wɔl, want mek pipul dɛn no am. Na dat mek Jizɔs bin tɛl in disaypul dɛn fɔ “mek pipul dɛn bi [in] disaypul dɛn na ɔl di neshɔn dɛn.” (Mat. 28:19) Jiova Gɔd de ɛp wi fɔ du dis wok. Di nɛks atikul go sho wi aw wi de du di prichin wok insay wi yon tɛm.


Di Mɛsaya Bin Kam\nAFTA Daniɛl bin dɔn tɔk bɔt da 69 wik, i bin pas 500 ia bifo enjɛl Gebrɛl apia to wan yɔŋ vajin uman we nem Meri. Meri na bin Kiŋ Devid in granpikin. Gɔd in enjɛl bin tɛl am se: “Meri, kushɛ, o! Gɔd dɔn blɛs yu ɛn i de wit yu!” (Lyuk 1:28) Bɔt Meri bin fred. Wetin mek enjɛl Gebrɛl go dɔn grit am dis kayn we?\nEnjɛl Gebrɛl bin tɛl Meri se i go bɔn di Mɛsaya\nEnjɛl Gebrɛl bin tɛl am se: “Meri, nɔ fred, Gɔd dɔn blɛs yu. Yu go gɛt bɛlɛ ɛn yu go bɔn bɔy pikin, ɛn yu fɔ kɔl di pikin, Jizɔs. Gɔd we na wi Masta go mek i rul oba di Izrɛl pipul dɛn lɛkɛ Devid we na wan pan in grampapa papa dɛn . . . i nɔ go tap fɔ rul!” (Lyuk 1:30-33) Dat na bin wɔndaful nyus! Meri go bɔn di Mɛsaya; dat na di “pikin” we dɛn bin dɔn de wet fɔ!\nInsay di ɔda ia, Meri bin bɔn Jizɔs na Bɛtliɛm. Da nɛt de we dɛn bɔn Jizɔs, wan enjɛl bin tɛl sɔm shɛpad dɛn se: “A briŋ gud nyuz fɔ una we go mek pipul gladi bad . . . tide na da tɔŋ we Devid bin bɔn, dɛn dɔn bɔn Wan Pikin we go sev una. Na di Mɛsaya.” (Lyuk 2:10, 11) Leta, Jizɔs in famili bin go de na Nazarɛt. Na da tɔŋ de Jizɔs bin gro ɔp.\nNa insay di ia 29 di Mɛsaya fɔ kam ɛn na insay da sem ia de Jizɔs bigin fɔ du di prɔfɛt wok we Gɔd bin gi am fɔ du. Da tɛm de, i “bin dɔn ol lɛkɛ 30 ia so.” (Lyuk 3:23) Bɔku pipul dɛn kam fɔ si se na Gɔd sɛn am fɔ tru. Dɛn bin de tɔk se: “Wi dɔn si prɔfɛt we gɛt pawa!” (Lyuk 7:16, 17) Bɔt wetin Jizɔs bin de tich?\nJizɔs bin de tich pipul dɛn fɔ lɛk Gɔd ɛn wɔship am: Jizɔs bin tɔk se: “Una fɔ lɛk di Masta we na una Gɔd wit ɔl una at, ɔl una layf, ɔl una maynd, ɛn ɔl una pawa.” (Mak 12:29, 30) I bin tɔk bak se: “Pɔsin fɔ nil dɔŋ bifo Gɔd we na in Masta nɔmɔ ɛn pre to am, ɛn nain wangren i fɔ wok fɔ.”—Lyuk 4:8.\nJizɔs bin de tɛl pipul dɛn fɔ lɛk ɔda pipul dɛn: Jizɔs bin tɔk se: “Una fɔ lɛk una kɔmpin mɔtalman lɛkɛ aw una lɛk una sɛf.” (Mak 12:31) I bin tɔk bak se: “Dɛn tin we una want mek ɔda pipul du to una, nain una fɔ du to dɛn. Na dat di Lɔ we Gɔd gi Mozis ɛn dɛn prɔfɛt se.”—Matyu 7:12.\nJizɔs bin de prich bɔt Gɔd in Kiŋdɔm wit zil: Jizɔs tɔk se i “fɔ go na dɛn ɔda tɔŋ fɔ tɛl dɛn ɔda pipul di Gud Nyuz bɔt Gɔd in rul bikɔs na dat Gɔd sɛn am fɔ kam du na [di] wɔl.” (Lyuk 4:43) Wetin mek Gɔd in Kiŋdɔm rili impɔtant?\nDi skripchɔ dɛn tich se Gɔd in Kiŋdɔm na gɔvmɛnt we de na ɛvin ɛn da gɔvmɛnt de go rul di wan ol wɔl. Jizɔs we na di Mɛsaya na di Kiŋ we Gɔd dɔn pik. Di prɔfɛt Daniɛl bin dɔn si bifo tɛm se na ɛvin Gɔd go gi di Mɛsaya “pawa ɛn gud nem ɛn kindɔm.” (Daniɛl 7:14) Dis Kiŋdɔm go mek di wan ol wɔl tɔn to Paradays ɛn i go blɛs Gɔd in savant dɛn wit layf we go de sote go. Yu nɔ tink se dis na di bɛst nyus?\nWetin enjɛl Gebrɛl bin tɛl Meri?\nWetin prɔfɛt Daniɛl bin tɔk we apin insay di ia 29?\nWetin Jizɔs bin tich bɔt?\nWetin na Gɔd in Kiŋdɔm? Wetin i go du?\nWetin Mek Dɛn Kɔl Jizɔs “di Mɛsaya”?\n“Mɛsaya” ɛn “Krays” min “pɔsin we Gɔd dɔn put in spirit pan.” Dis min se Gɔd dɔn pik am fɔ du spɛshal wok fɔ am. Na Gɔd gi layf to Jizɔs we na di Mɛsaya. Gɔd bin pafɔm wan wɔndaful mirekul fɔ lɛ Meri bɔn Jizɔs pan ɔl we i nɔ ledɔm wit man.\nWetin mek bɔku pipul dɛn biliv Jizɔs? Sɔm rizin dɛn we mek dɛn biliv Jizɔs na bikɔs:\nJizɔs bin de tich wetin de insay di Oli Skripchɔ dɛn.\nDi tin dɛn we i bin de tich ɛn di we aw i bin de liv in layf, bin mek pipul dɛn we lɛk wetin tru ɛn we want fɔ du wetin rayt lisin to am.\nI bin yuz di pawa we Gɔd gi am fɔ pafɔm bɔku mirekul dɛn.\nJizɔs bin du bɔku tin dɛn we di Oli Skripchɔ dɛn bin dɔn se i go du.\nLan wetin mek Jizɔs na di Mɛsaya we bin fɔ kam, usay i bin kɔmɔt, ɛn wetin mek na Jiova in wangren Pikin.


De prich na pipul dɛn os\nDe stɔdi pɔsin di Baybul\nPɔsin in wan de stɔdi di Baybul\nPayɔnia na di fɔs pɔsin we kin du sɔntin ɔ go sɔnsay ɛn rɛdi di ples fɔ ɔda pipul dɛn. Jizɔs na bin payɔnia. I bin kam na di wɔl fɔ prich ɛn fɔ sev plɛnti pipul dɛn. (Matyu 20:28) Tide, wi de falamakata Jizɔs. Wi kin yuz wi tɛm fɔ prich to pipul dɛn. (Matyu 28:19, 20) Sɔm pan wi dɔn ebul fɔ bi payɔnia.\nPayɔnia na pɔsin we de prich ɔltɛm. Ɔl Jiova Witnɛs dɛn de prich di gud nyus. Bɔt sɔm pan wi dɔn ebul fɔ bi rɛgyula payɔnia. Dat na pɔsin we de prich fɔ 70 awa ɛvri mɔnt. Bɔku pan dɛn kin fɛn say usay dɛn go wok fɔ smɔl tɛm so dat dɛn go ebul fɔ rɛgyula payɔnia. Ɔda pipul dɛn de we wi kɔl spɛshal payɔnia. Dɛn kin pik dɛn fɔ go prich na say dɛn we Jiova Witnɛs dɛn nɔ bɔku. Dɛn kin prich fɔ lɛk 130 awa so ɛvri mɔnt. Payɔnia dɛn de liv simpul layf. Dɛn biliv se Jiova go gi dɛn wetin dɛn nid. (Matyu 6:31-33; Fɔs Lɛta To Timoti 6:6-8) Di wan dɛn we nɔ ebul fɔ bi rɛgyula ɔ spɛshal payɔnia, kin bi ɔgzilari payɔnia. Dɛn kin prich fɔ lɛk 30 ɔ 50 awa so insay di mɔnt.\nPayɔnia na pɔsin we lɛk Gɔd ɛn ɔda pipul dɛn. Jɔs lɛk Jizɔs, wisɛf no se bɔku pipul dɛn nid fɔ lan bɔt Gɔd. (Mak 6:34) Bɔt na wi fɔ tich dɛn bikɔs wi sabi plɛnti tin bɔt Gɔd we go ɛp dɛn naw ɛn we go gi dɛn op fɔ tumara bambay. Na bikɔs payɔnia dɛn lɛk pipul dɛn na in mek dɛn de yuz ɔl dɛn tɛm fɔ tich ɔda pipul dɛn bɔt Gɔd. (Matyu 22:39; Fɔs Lɛta Fɔ Tɛsalonayka 2:8) Dat de mek dɛn biliv Gɔd mɔ bi in padi ɛn gɛt gladi at.—Di Apɔsul Dɛn Wok [Akt] 20:35.\nWetin mek pipul dɛn kin payɔnia?


Baruk bin ridim det rolapwan peipa langa det Serramoni Pleis\n361Langa det namba 4 yiya wen Jehoiyakim det san blanga Josaiya bin jidan king langa Juda YAWEI det trubala God bin tok langa mi na,aSekan Kings 24:1; Sekan Kranakuls 36:5-7; Denyul 1:1,2 2“Jeramaiya, yu garra gajim rolapwan peipa en yu garra raidimdan ebrijing aibin dalim yu blanga detlot Isreil en Juda pipul, en ola najalot kantri. Yu garra raidimdan ebrijing weya aibin dalim yu brom det taim wen aibin fes tok langa yu wen Josaiya bin jidan king, raidap langa tudei na. 3Maitbi wen detlot pipul brom Juda garra irrim blanga ol dislot nogudbala ting weya ai garra dum langa olabat bambai, wal maitbi olabat garra tenawei brom olabat nogudbalawei. En langa det taim na ai garra larramgo olabat fri brom olabat nogudbalawei.” Lagijat na YAWEI bin tok.\n4Wal aibin jingat langa Baruk, det san blanga Neraiya en aibin dalim im ebrijing wanim YAWEI bin tok langa mi, en Baruk bin raidimdan ebrijing langa det rolapwan peipa. 5Afta tharran aibin gibit Baruk det najalot wed. Aibin tok, “Ai nomo lau go insaid langa det Serramoni Pleis enimo. 6Bat ai wandim yu garra go deya neks taim langa det dei wen detlot pipul nomo dagatbat daga. Yu garra go deya en yu garra ridimat detlot wed brabli adbala wulijim detlot pipul garra irrim ebrijing wanim YAWEI bin dalim mi, en weya yubin raidimdan blanga mi. Yu garra dum dijan wulijim ebribodi gin irrim langa yu, en detlot pipul brom ola lilwan taun hu oldei jidan olaran langa Juda gin irrim yu du. 7Maitbi olabat garra tenawei brom olabat nogudbalawei en dei garra prei langa YAWEI, dumaji YAWEI bin tok blanga panishim dislot pipul, dumaji imbin brabli wail.” Lagijat na aibin tok. 8Wal Baruk bin ridim detlot wed blanga YAWEI insaid langa det Serramoni Pleis, jis laik aibin dalim im blanga dum.\n9Wal langa det namba 9 manth langa det namba 5 yiya wen Jehoiyakim bin jidan king langa det kantri gulum Juda, detlot pipul nomo bin dagadagat daga blanga meigim YAWEI tridim olabat gudwei. Detlot pipul hubin dum tharran bin jidan langa Jerusalem en langa detlot taun blanga Juda. 10Wal ola pipul bin irrimbat wanim aibin tok wen Baruk bin ridimbat ebrijing brom det rolapwan peipa. Imbin dum dijan insaid langa det Serramoni Pleis, deya insaid langa det rum blanga Gemaraiya det san blanga Shafan, hubin oldei raidimdan ebrijing. Blanga im rum bin langa det yad, gulijap langa det dowawei langa det Nyuwan Geit blanga det Serramoni Pleis.\nDet rolapwan peipa weya Baruk bin ridim langa ola boswan wekinmen\n11Wal Maikaiya det san blanga Gemaraiya, en det grensan blanga Shafan bin irrim Baruk ridimat det wed brom det rolapwan peipa weya YAWEI bin tok. 12Afta na Maikaiya bin go langa det haus blanga det king, langa det rum blanga det men hu oldei raidimdan ebrijing, en weya detlot wekinmenmob bin wekwekbat. Ilaishama, hubin oldei raidimdan ebrijing, Dalaiya det san blanga Shemaiya, Elnathan det san blanga Ekbowa, Gemaraiya det san blanga Shafan, Sedakaiya det san blanga Henanaiya, en ol det najalot wekinmen bin deya du. 13Maikaiya bin dalim olabat ebrijing weya imbin irrim Baruk bin ridimat langa detlot pipul. 14Afta na detlot wekinmen bin jandim Jehudai blanga dalim Baruk blanga bringimap det rolapwan peipa weya imbin ridimbat langa detlot pipul. Jehudai bin det san blanga Nethanaiya, en grensan blanga Shelemaiya, en imbin grensan blanga Kushai. Wal Baruk bin bringimap det rolapwan peipa garram detlot wed langa olabat na. 15Olabat bin tok, “Yu jidan na, en yu ridim det rolapwan peipa langa melabat na.” Wal Baruk bin duwit na. 16Afta wen Baruk bin ridim, olabat bin ol tenim miselp bradinbalawei en olabat bin tok langa Baruk, “Wi garra lafta dalim det king blanga ol dislot.” 17Olabat bin askim im, “Yu dalim melabat wotfo yubin raidimdan ol dislot. Jeramaiya bin dalim yu blanga dum dijan?”\nDet king bin barnim det rolapwan peipa\n20Wal detlot wekinmen bin pudum det rolapwan peipa insaid langa det rum blanga Ilaishama hubin oldei raidimdan ebrijing, en deibin go langa det king en dalim im ebrijing. 21Wal det king bin jandim Jehudai blanga gajim det rolapwan peipa. Imbin gajim det rolapwan peipa brom det rum blanga Ilaishama en Jehudai bin ridim langa det king en langa ol detlot wekinmen blanga im, hubin jandap raidaran langa im. 22Imbin kolwethataim, en det king bin jidan langa im tjeya lida langa det faiyapleis. 23Streidawei wen Jehudai bin binij ridimbat sambala wed, det king bin gajim im lilwan naif en kadim haf det peipa en imbin tjakam langa det faiya. Det king bin kipgon dumbat lagijat raidap ol det peipa bin barn.\n24Bat det king en im wekinmenmob hubin irrim ol dislot wed nomo bin bradin o bin fil sori blanga olabat nogudbalawei. 25Nomeda Elnathan, Dalaiya, en Gemaraiya bin trai dalim det king nomo blanga barnim det rolapwan peipa, im nomo bin teiknodis langa olabat, najing. 26Afta tharran imbin gibit oda langa im san neim Jeramiyel, en Seraiya det san blanga Esriyel, en Shelemaiya det san blanga Ebdil, blanga gajim mi en main wekinmen Baruk hubin oldei raidimdan dislot wed. Bat YAWEI bin haidimbat minbala.\nJeramaiya bin raidimdan ol detlot wed igin\n27Afta na wen King Jehoiyakim bin barnim det rolapwan peipa weya aibin gibit langa Baruk, YAWEI det trubala God bin dalim mi 28blanga deigim najawan rolapwan peipa en raidimdan ebrijing wanim det feswan peipa bin abum. 29YAWEI bin dalim mi blanga dalim det king, “Yubin barnim det rolapwan peipa, en yubin askim Jeramaiya wotfo imbin raidimdan hau det king brom Bebalon garra kaman en binijimap dijan kantri en kilim ded ola pipul en ola enimul. 30Wal orait, mi na YAWEI dalim yu King Jehoiyakim. Nomo eni biginini blanga yu garra jidan king langa Deibid kantri. Det dedwan bodi blanga yu garra jidan langa det hotwan san ebri deitaim, en det dyu garra kaman langa det dedwan bodi ebri naitaim. 31Ai garra panishim yu, en yu bigininimob, en ol yu wekinmenmob, dumaji yumob bin dum nogudbala ting. Nomo yu o detlot pipul brom Jerusalem en Juda bin teiknodis langa main woning. Wal aibin tok ai garra jandim brabli nogudbala ting. Trubala ai garra dum dijan.” Lagijat na YAWEI bin tok.\na36:1: Sekan Kings 24:1; Sekan Kranakuls 36:5-7; Denyul 1:1,2


Una go De Wach—Setan Want fɔ Kil Una! (Pita In Fɔs Lɛta 5:8) | Stɔdi\nDi Wachtawa | Me 2015\nRID INSAY Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mizo Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Russian Sign Language Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tshiluba Turkish Turkmen Turkmen (Cyrillic Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\nUna go De Wach—Setan Want fɔ Kil Una!\n“[Una] go de wach! Una ɛnimi we na di Dɛbul, de waka lɛk layɔn we de ala lawd wan, de fɛn we fɔ it sɔmbɔdi.”—1 PIT. 5:8.\nAW SETAN DƆN SHO SE I . . .\nde ful pipul dɛn?\n1. Ɛksplen aw wan spirit pɔsin kam fɔ bi Setan.\nWAN spirit pɔsin bin de we bin de wɔship Jiova fayn fayn wan. Bɔt as tɛm de go, i bigin fɔ milɛ di wɔship we mɔtalman de wɔship Jiova. Bifo i stɔp fɔ tink bɔt dat, i kɔntinyu fɔ tink bɔt am te i sin. (Jems 1:14, 15) Dis spirit pɔsin na Setan, we “nɔ bin tinap tranga wan fɔ wetin tru.” I tɔn in bak pan Jiova ɛn i kam bi “di papa fɔ di wan dɛn we de lay.”—Jɔn 8:44.\n2, 3. Wetin di wɔd “Setan,” “Dɛbul,” “snek,” ɛn “dragɔn” de tɛl wi bɔt Jiova in men ɛnimi?\n2 We Setan tɔn in bak pan Jiova, i kam fɔ bi Jiova in men ɛnimi, ɛn Setan nɔ lɛk mɔtalman. Di taytul dɛn we Setan gɛt de sho di kayn bad pɔsin we i bi. Setan min “pɔsin we de agens ɔda pɔsin,” dis min se dis wikɛd spirit pɔsin nɔ de sɔpɔt di we aw Gɔd de rul, bifo dat, i et we Gɔd de rul ɛn i de du ɔlkayn tin fɔ lɛ Gɔd nɔ rul. Pantap dat, Setan want lɛ Jiova lɛf fɔ rul.\n3 Insay Rɛvɛleshɔn 12:9, di Baybul kɔl Setan, Dɛbul. Dɛbul min “pɔsin we de lay pan sɔmbɔdi fɔ pwɛl in nem.” Dis de mɛmba wi se Setan dɔn pwɛl Jiova in nem bay we i se Jiova de lay. We di Baybul kɔl Setan “da snek we bin de trade trade,” i de ɛp wi fɔ mɛmba di tɛm we Setan bin yuz wan snek na di gadin na Idɛn fɔ lay to Iv. We di Baybul se Setan na “di big dragɔn,” i de mek wi mɛmba wan fiaful animal. Dis we aw di Baybul kɔl Setan fit am bikɔs i de fɛn ɔlkayn we fɔ kil Jiova in pipul dɛn ɛn mek wetin Jiova want nɔ bi.\n4. Wetin wi go tɔk bɔt insay dis atikul?\n4 So wi dɔn si klia wan se Setan na di men pɔsin we want fɔ pwɛl wi padi biznɛs wit Jiova. Na dis mek di Baybul de wɔn wi se: “Una rɛdi ɔltɛm ɛn go de wach! Una ɛnimi we na di Dɛbul, de waka lɛk layɔn we de ala lawd wan, de fɛn we fɔ it sɔmbɔdi.” (1 Pit. 5:8) Fɔseka dis wɔnin, dis atikul go tɔk bɔt tri tin dɛn bɔt Setan. Ɛn i go ɛp wi fɔ no wetin mek i rili fayn fɔ tinap tranga wan agens dis ɛnimi we et Jiova ɛn In pipul dɛn.\n5, 6. (a) Gi sɔm ɛgzampul dɛn we de sho se spirit pipul dɛn “gɛt pawa.” (b) Wetin di Baybul min we i se Setan “kin mek pɔsin day”?\n5 Di enjɛl dɛn na spirit pipul dɛn ɛn dɛn ɔl “gɛt pawa.” (Sam 103:20) Dɛn pas mɔtalman fa fawe, dɛn gɛt sɛns ɛn trɛnk pas wi. Di enjɛl dɛn we fetful de yuz dɛn pawa di rayt we. Fɔ ɛgzampul, wan tɛm, wan pan Jiova in enjɛl dɛn kil 185,000 Asirian sojaman dɛn. Dis na tin we wan mɔtalman nɔ ebul du ɛn i nɔ go ivin izi fɔ lɛ wan ol ami du am. (2 Kiŋ 19:35) Wan ɔda tɛm, wan enjɛl bin yuz in sɛns ɛn pawa fɔ pul Jizɔs in apɔsul dɛn na jel. Dis enjɛl opin di domɔt, i mek lɛ di apɔsul dɛn kɔmɔt na do, ɛn lɔk di domɔt biɛn dɛn, pan ɔl we di wan dɛn we bin de gayd bin tinap nia de!—Akt 5:18-23.\n6 We di fetful enjɛl dɛn de yuz dɛn pawa fɔ du wetin rayt, Setan in de yuz in pawa fɔ du wetin bad. Setan rili gɛt pawa ɛn i de mek bɔku pipul dɛn du bad. Di Baybul se na in “de rul dis wɔl” ɛn na in na “di gɔd we de na dis wɔl.” (Jɔn 12:31; 2 Kɔr. 4:4) Setan di Dɛbul “kin mek pɔsin day.” (Ibru 2:14) Dis nɔ min se na insɛf sɛf de kil ɔlman we de day. Bɔt i de mek pipul dɛn lɛk fɔ kil dɛn kɔmpin. Apat frɔm dat, bikɔs Iv bin biliv di lay we Setan bin lay, ɛn Adam insɛf jɔyn am fɔ tɔn in bak pan Gɔd, sin ɛn day de mit ɔlman. (Rom 5:12) So na dis mek di Baybul se Setan “kin mek pɔsin day.” Ɛn na in mek Jizɔs se Setan “na pɔsin we de kil.” (Jɔn 8:44) Setan na ɛnimi we rili pawaful!\n7. Aw di dɛbul dɛn dɔn sho se dɛn pawaful?\n7 We wi nɔ du wetin Setan want, wi nɔ jɔs de agens in wangren nɔmɔ, wi de agens ɔl di wan dɛn we de sɔpɔt am fɔ se Gɔd nɔ gɛt di rayt fɔ rul. Dis min se wi ivin de agens di ɔda wikɛd enjɛl dɛn we dɔn tɔn dɛn bak pan Gɔd, we dɛn de kɔl dɛbul. (Rɛv. 12:3, 4) Bɔku bɔku tɛm, di dɛbul dɛn dɔn sho se dɛn gɛt pawa pas mɔtalman fa fawe; dɛn dɔn tɔmɛnt bɔku pipul dɛn ɛn mek dɛn sɔfa. (Mat. 8:28-32; Mak 5:1-5) Nɔ ɛva tɛkɛ di pawa we dɛn wikɛd enjɛl ya gɛt ɔ di pawa we “di dɛbul dɛn edman” gɛt. (Mat. 9:34) If Jiova nɔ ɛp wi, wi nɔ go ɛva ebul fɔ win Setan.\n8. (a) Wetin na di men tin we Setan want fɔ du? (Luk di pikchɔ nia dis atikul in taytul.) (b) Frɔm wetin yu dɔn si, aw pipul dɛn na di wɔl de sho se dɛn wikɛd lɛk Setan?\n8 Di apɔsul Pita bin kɔmpia Setan to “layɔn we de ala lawd wan.” Wan buk se di Grik wɔd we dɛn yuz fɔ translet “ala lawd wan” min “animal we de ala lawd wan bikɔs i angri bad bad wan.” Dis jɔs de sho di kayn wikɛd pɔsin we Setan bi! Pan ɔl we Setan de rul di wan ol wɔl, i stil want fɔ mek mɔ pipul dɛn de ɔnda am. (1 Jɔn 5:19) Di pipul dɛn we de na di wɔl jɔs tan lɛk “af-af cham cham” to am. So Setan dɔn tɔn in atɛnshɔn to di anɔyntɛd dɛn ɛn di “ɔda ship dɛn” we tan lɛk “fud we de mek pɔsin bɛlful.” (Jɔn 10:16; Rɛv. 12:17) Di men tin we Setan want na fɔ kil Jiova in pipul dɛn. Di kayn bad bad tin dɛn we i dɔn du to Jizɔs in disaypul dɛn frɔm di tɛm we di apɔsul dɛn bin de te naw de sho se i rili wikɛd.\n9, 10. (a) Aw Setan bin tray fɔ mek wetin Gɔd want nɔ bi to di Izrɛlayt dɛn? (Gi sɔm ɛgzampul dɛn.) (b) Wetin mek Setan bin de pe atɛnshɔn to di Izrɛlayt dɛn? (c) Aw yu tink se Setan kin fil we wan pan Jiova in savant dɛn kin sin siriɔs wan?\n9 Fɔ lɛ wetin Gɔd want nɔ bi, Setan dɔn du ɔda tin dɛn we de sho se i wikɛd. We layɔn dɔn angri bad bad wan, i nɔ kin sɔri fɔ di animal we i kech. I nɔ kin sɔri fɔ di animal bifo i kil am ɛn i nɔ kin rigrɛt afta i kil am. Semweso, Setan nɔ kin sɔri fɔ pɔsin we i de tray fɔ pwɛl in padi biznɛs wit Jiova. Fɔ ɛgzampul, tink bɔt aw Setan go dɔn fil we di Izrɛlayt dɛn bin de du mami ɛn dadi biznɛs di we aw Jiova nɔ want ɛn we dɛn bin de milɛ sɔntin we nɔto dɛn yon. We yu rid bɔt di bad tin we bin apin to Zimray ɛn Geazi, yu de “si” we Setan de gladi bikɔs i dɔn win?—Nɔm. 25:6-8, 14, 15; 2 Kiŋ 5:20-27.\nSetan kin gladi we wan pan Jiova in savant dɛn kin sin (Luk na paregraf 10)\n10 Setan bin gɛt wan men rizin we mek i bin de pe atɛnshɔn to di Izrɛlayt dɛn we bin de trade. Wetin mek i bin de pe atɛnshɔn to dɛn? Na bikɔs na frɔm di Izrɛlayt dɛn di Mɛsaya fɔ kɔmɔt ɛn na di Mɛsaya fɔ kil Setan ɛn sho se na Jiova gɛt di rayt fɔ rul. (Jɛn. 3:15) Setan nɔ bin want mek di Izrɛlayt dɛn go bifo, so i bin de du ɔlkayn tin fɔ mek dɛn sin. Nɔ fil se Setan bin fil sɔri fɔ Devid we i du mami ɛn dadi biznɛs wit ɔda pɔsin in wɛf ɛn nɔ fil se i bin sɔri fɔ Mozis we i du sɔntin we mek i nɔ bin go na di land we Jiova bin dɔn prɔmis dɛn. Bifo dat, Setan kin gladi we wan pan Gɔd in savant dɛn kin sin siriɔs wan. Infakt, na sɔm pan dɛn tin ya Setan kin yuz fɔ provok Jiova.—Prɔv. 27:11.\n11. Wetin mek Setan bin put in atɛnshɔn pan Sera?\n11 Setan bin rili et di famili we di Mɛsaya fɔ kɔmɔt. Fɔ ɛgzampul, tink bɔt wetin apin jɔs afta Gɔd tɛl Ebraam se i go mek i bi “wan big neshɔn.” (Jɛn. 12:1-3) We Ebraam ɛn Sera bin de na Ijipt, Fɛro mek dɛn briŋ Sera na in os, so dat i go bi in wɛf. Bɔt Jiova nɔ bin want lɛ dat bi, so i protɛkt Sera fɔ lɛ Fɛro nɔ ledɔm wit am. (Rid Jɛnɛsis 12:14-20.) Jɔs bifo dɛn bɔn Ayzak, dis sem kayn tin bin apin na Gira. (Jɛn. 20:1-7) Yu tink se na Setan bin de mek dɛn tin ya de apin? Fɔ se i bin de tink se Sera we bin dɔn lɛf di fayn fayn ples we i bin de na Ɔ ɛn kam liv na tɛnt, go milɛ di fayn ples we Fɛro ɛn Abimilɛk gɛt? Fɔ se Setan bin de tink se Sera go kɔmɔt biɛn in man ɛn Jiova ɛn go mared to ɔda man? Di Baybul nɔ tɛl wi, bɔt wi no se Setan bin fɔ dɔn gladi if Sera bin du sɔntin we go mek i nɔ fit fɔ bɔn di pikin we Gɔd bin dɔn prɔmis dɛn. Setan nɔ bin fɔ dɔn fil am atɔl if da gud uman de in mared, in gudnem, ɛn in padi biznɛs wit Jiova fɔ dɔn pwɛl. Setan rili wikɛd!\n12, 13. (a) Aw Setan sho se i wikɛd afta dɛn bɔn Jizɔs? (b) Aw yu tink se Setan de fil bɔt di yɔŋ wan dɛn we lɛk Jiova ɛn we de tray tranga wan fɔ sav Am?\n12 Afta Ebraam day, i tek lɔng lɔng tɛm bifo dɛn bɔn Jizɔs. Nɔ tink se Setan bin si Jizɔs as fayn yɔŋ bebi, we pɔsin go gladi fɔ ol ɛn ple wit, ɛn we impɔtant. Dis na bikɔs Setan bin no se na dis pikin go kam bi di Mɛsaya. Fɔ tru, na Jizɔs na Ebraam in men pikin, ɛn na in gɛt fɔ “pwɛl pwɛl ɔl di Dɛbul in wok dɛn.” (1 Jɔn 3:8) Yu tink se Setan bin de fil se na bad bad tin i go du if i kil yɔŋ bebi? Nɔ, Setan nɔ de tink ɛni gud tin na in at. Setan nɔ bin westɛm fɔ du sɔntin we Jizɔs bin smɔl. Aw?\n13 Kiŋ Ɛrɔd bin vɛks bad bad wan we sɔm man dɛn we no bɔt di sta dɛn kam aks bɔt “di Ju pipul dɛn kiŋ we dɛn dɔn bɔn,” so i mekɔp in maynd fɔ kil di pikin. (Mat. 2:1-3, 13) Fɔ mek shɔ se dat apin, i pas lɔ se dɛn fɔ kil ɔl di bɔy pikin dɛn we ol tu ia te kam dɔŋ, na Bɛtliɛm ɛn di tɔŋ dɛn we de arawnd de. (Rid Matyu 2:13-18.) Ɛrɔd nɔ bin ebul fɔ kil Jizɔs, bɔt wetin dis de tɛl wi bɔt Setan? I de sho wi klia wan se Setan nɔ valyu mɔtalman layf atɔl. I nɔ de ivin sɔri fɔ pikin dɛn. Fɔ tru, Setan tan lɛk “layɔn we de ala lawd wan.” Nɔ ɛva tɛkɛ di kayn we aw Setan wikɛd!\nSETAN DE FUL PIPUL DƐN\n14, 15. Aw Setan dɔn “blaynd” di wan dɛn we nɔ biliv?\n14 Setan no se na we i ful pipul dɛn na in go mek dɛn tɔn dɛn bak pan Jiova Gɔd we lɛk wi. (1 Jɔn 4:8) Bikɔs Setan de ful pipul dɛn, dat dɔn mek dɛn nɔ bisin fɔ “lan bɔt Gɔd.” (Mat. 5:3) I dɔn “blaynd dɛn maynd, so dat di layt we na di gud nyus bɔt di Krays, we jɔs tan lɛk Gɔd in pikchɔ, nɔ go shayn.”—2 Kɔr. 4:4.\n15 Wan pan di men tin dɛn we Setan de yuz fɔ ful pipul dɛn na lay lay rilijɔn. I kin rili gladi we i de si pipul dɛn de wɔship dɛn gret gret granpa dɛn, animal dɛn, ston, stik, ɛn ɔda tin dɛn, wans nɔto Jiova dɛn de wɔship. Ɛn Jiova se na in ‘nɔmɔ wi fɔ sav’! (Ɛks. 20:5) Ivin di wan dɛn we tink se dɛn de wɔship Gɔd di rayt we, stil biliv dɛn lay lay tichin dɛn ɛn dɛn kin put an pan sɛrimɔni dɛn we Gɔd nɔ want. Dɛn rili sɔri, lɛk di pipul dɛn we Jiova bin tɛl se: “Wetin mek una de kɔntinyu fɔ pe mɔni fɔ tin we nɔto bred, ɛn wetin mek una de spɛn fɔ sɔntin we nɔ de mek una satisfay? Una lisin gud wan to mi, ɛn it wetin gud, ɛn una go rili gladi fɔ wetin fayn.”—Ayz. 55:2.\n16, 17. (a) Wetin mek Jizɔs bin tɛl Pita se: “Lɛf fɔ ambɔg mi, Setan”? (b) Aw Setan kin ful wi fɔ mek wi nɔ gɛt bɛtɛ zil igen?\n16 Setan kin ivin ful Jiova in savant dɛn we gɛt zil. Fɔ ɛgzampul, tink bɔt wetin apin we Jizɔs tɛl in disaypul dɛn se sɔm pipul dɛn gɛt fɔ kil am. Di apɔsul Pita nɔ bin want lɛ bad tin apin to Jizɔs, so i kɛr am go na kɔna ɛn tɛl am se: “Tek am izi wit yusɛf, mi Masta; dɛn tin ya nɔ go apin to yu atɔl.” Jizɔs tɛl Pita se: “Lɛf fɔ ambɔg mi, Setan!” (Mat. 16:22, 23) Wetin mek Jizɔs kɔl Pita “Setan”? Na bikɔs Jizɔs bin no wetin gɛt fɔ apin. Di tɛm bin dɔn de kam we i fɔ sakrifays in layf fɔ mɔtalman ɛn sho se di Dɛbul na layman. Dat nɔto bin di tɛm fɔ lɛ Jizɔs “tek am izi” wit insɛf. Bɔt na dat Setan bin want lɛ i du.\n17 As wi de nia di tɛm we dis wɔl fɔ dɔn, bɔku bad bad tin dɛn de apin. Setan want lɛ wi “tek am izi” bay we wi de pe atɛnshɔn fɔ go bifo na dis wɔl so dat wi nɔ go gɛt bɛtɛ zil igen fɔ du wetin Jiova want. Nɔ alaw dat fɔ apin to yu! Bifo dat, “go de wach.” (Mat. 24:42) Nɔ ɛva biliv Setan in lay lay tɔk fɔ se di ɛnd de fa fɔs ɔ i nɔ de kam atɔl atɔl.\n18, 19. (a) Aw Setan kin tray fɔ ful wi ɛn mek wi tink se Jiova nɔ lɛk wi? (b) Aw Jiova de ɛp wi fɔ rɛdi ɛn de wach?\n18 Ɔda we de bak we Setan kin tray fɔ ful wi. I kin want fɔ mek wi biliv se Gɔd nɔ lɛk wi ɛn i nɔ de fɔgiv wi sin dɛn. Na ɔl dis Setan de yuz fɔ ful pipul dɛn. Bɔt wet o, udat rili Jiova nɔ lɛk? Na Setan. Udat rili Jiova nɔ go fɔgiv? Na Setan bak. Bɔt di Baybul tɛl wi se: “Gɔd nɔto pɔsin we nɔ de du wetin rayt so i nɔ go fɔgɛt una wok ɛn di lɛk we una de sho se una lɛk in nem.” (Ibru 6:10) Jiova kin gladi we wi de tray fɔ du wetin i want, ɛn di sav we wi de sav am nɔ go bi fɔ natin. (Rid Fɔs Lɛta Fɔ Kɔrint 15:58.) So lɛ wi nɔ alaw Setan fɔ ful wi wit in lay lay tɔk.\n19 As wi dɔn si, Setan pawaful, i wikɛd, ɛn i de ful pipul dɛn. Aw wi go ebul fɔ fɛt am ɛn win? Jiova nɔ lɛf wi so nɔmɔ. In Wɔd, di Baybul, de sho wi Setan in trik dɛn, so “wi sabi in kɔni kɔni trik dɛn.” (2 Kɔr. 2:11) We wi ɔndastand Setan in trik dɛn, dat go ɛp wi fɔ rɛdi ɔltɛm ɛn de wach. Bɔt nɔto we wi no Setan in trik dɛn nɔmɔ go ɛp wi. Di Baybul se: “Una nɔ du wetin di Dɛbul want, ɛn i go rɔnawe pan una.” (Jems 4:7) Di ɔda atikul go tɔk bɔt tri tin dɛn we go ɛp wi fɔ win Setan pan dis fɛt.\nCOVER SUBJECT “Di Ɛnd”—Wetin I Min?\nCOVER SUBJECT Yu Tink Se Di Ɛnd Dɔn Nia?\nCOVER SUBJECT Bɔku Pipul dɛn Go Sev We di Wɔl Dɔn—Yusɛf Go Ebul Sev\nYu Go Ebul fɔ Fɛt Setan—ɛn Win!\nDɛn “Si” di Tin dɛn we Gɔd Prɔmis\nFalamakata di Wan We Prɔmis Layf we Go De Sote Go\nYu Bin No?\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA Me 2015 | Yu Tink Se Di Ɛnd Dɔn Nia?\nMe 2015 | Yu Tink Se Di Ɛnd Dɔn Nia?\nDI WACHTAWA Me 2015 | Yu Tink Se Di Ɛnd Dɔn Nia?


Jadjis 7 - Holi Baibul\n1Wal Gidiyan en im solja olabat bin gidap ailibala, en deibin go en kemp wansaid langa det spring gulum Herod. Ola Midiyan solja bin kemp nowathsaid brom olabat langa det plein kantri wansaid langa det hil gulum Mora.\n2Afta na YAWEI det trubala God bin dalim Gidiyan, “Yu garram tumeni solja. Wal ai kaan meigim yu bidim detlot Midiyan solja garram detmatj solja. If yu bidim olabat garram detmatj solja, detlot solja mait reken deibin win miselp, en dei kaan lukbek langa mi.\n3Wal yu go en dalim olabat if enibodi bradin, dei garra gobek langa olabat ronwan kemp, en detlot solja hu nomo bradin garra stap iya gin langa dijan hil gulum Giliyad.” Lagijat na God bin tok langa Gidiyan. Wal wen Gidiyan bin dalim detlot solja, 22,000 solja bin gobek langa olabat ronwan kemp, en 10,000 solja bin stap deya garram Gidiyan.\n6Wal 300 men bin dringgim woda brom olabat bingga, en ola najalot bin nildan blanga dringgim woda,\n7en afta YAWEI bin dalim Gidiyan, “Ai garra seibum yumob en meigim yu bidim detlot Midiyan pipul garram detlot 300 solja hubin dringgim woda brom olabat bingga. Wal yu dalim detlot najalot solja blanga gobek langa olabat ronwan kemp.”\n9Midulnait na YAWEI bin dalim Gidiyan, “Yu gidap na en go en fait langa detlot Midiyan solja deya langa olabat kemp, en ai garra meigim yu bidim olabat.\n10If yu bradin blanga fait langa olabat, wal yu godan langa olabat kemp garram yu wekinmen neim Pura,\n11en yu garra irrim wanim olabat toktokbat, en afta yu garra filim miselp strongbala blanga fait langa olabat.” Lagijat na God bin tok. Wal Gidiyan bin gajim det wekinmen blanga im, en dubala bin godan gulijap langa det kemp blanga ola enami blanga olabat,\n12en dubala bin luk detmatj Midiyan solja en Amalekait solja en najalot solja brom detlot pipul brom deset kantri. Deibin abum detmatj solja deya, en olabat kemp bin spredat ebriweya langa det plein kantri. Deibin hipimap miselp jis laiga grashopa, en deibin abum detmatj kemul du. Detlot kemul bin hipimap miselp jis laik sengraun weya im jidan wansaid langa solwoda.\n15Wal wen Gidiyan bin irrim det Midiyan solja tok lagijat, streidawei imbin baudan langa im ni en weship langa YAWEI. Brom deya Gidiyan bin gobek garram im wekinmen langa ola Isreil solja, en imbin weikimap olabat, en imbin tok, “Yumob gidap na, dumaji YAWEI garra meigim wi bidim ol detlot Midiyan solja.”\n16Wal Gidiyan bin kadimat detlot 300 Isreil solja, en imbin meigim thribala grup, en imbin gibit ebri solja wanbala hon en wanbala jag, en deibin blandim faiyastik insaid langa detlot jag,\n17en imbin dalim olabat, “Wen wi kamat deya gulijap langa det kemp, yumob garra blandim miselp raidaran langa det kemp, en yumob garra wotjim mi, en wen yumob luk wanim ai garra dum, yumob garra dum du.\n18Wen ai blowim main hon, yumob holot garra blowim yumob hon du, en yumob garra jingat adbala, ‘Dijan na det longwan naif blanga YAWEI det trubala God en blanga Gidiyan!’” Lagijat na Gidiyan bin dalim detlot 300 Isreil solja.\n19Afta na ol detlot Isreil solja bin godan langa det kemp kwaitbalawei, en wen imbin midulnait, Gidiyan en im 100 solja olabat bin kamat gulijap deya langa det kemp, en wen detlot Midiyan solja bin tjeinjimbat miselp blanga hu garra wotjimbat kantri, Gidiyan en im solja olabat bin blowim olabat hon, en deibin breigim detlot jag,\n20en detlot najalot Isreil solja bin dum seimwei du, en deibin ol barnim olabat faiyastik. Deibin holdim detlot faiyastik langa olabat lefthensaid bingga en detlot hon langa olabat raidensaid bingga, en deibin ol jingat adbala, “Dijan na det longwan naif blanga YAWEI det trubala God en blanga Gidiyan!”\n21Wal ebri Isreil solja bin jandap deya gin langa olabat ronwan pleis raidaran langa det Midiyan kemp, en wen ol detlot Isreil solja bin blowimbat olabat hon, ola enami blanga olabat bin bradin nomo lilbit, en deibin gidap en trai ranawei, en deibin jingatbat adbala, en YAWEI bin meigim olabat kilimbat miselp garram olabat ronwan longwan naif, en ol detlot solja hu nomo bin dai bin ranawei langa det pleis gulum Bethshita gulijap langa det taun gulum Serathan, en deibin go raidap langa det taun gulum Eibulmehola gulijap langa det taun gulum Tebath.\n23Wal wen detlot Midiyan solja bin ranawei lagijat, Gidiyan bin jandim wed langa Neftali, Esha en Manesa klen, en ola solja brom detlot thribala klen bin ranimap detlot Midiyan solja,\n24en Gidiyan bin jandim wed ebriweya langa hil kantri blanga Ifreiyim klen, “Yumob ol kaman en fait langa detlot Midiyan solja. Yumob garra jandap deya langa det Jodan Riba en langa ola krik raidap langa det pleis gulum Bethbara, en yumob kaan larram eni Midiyan solja krosim det riba en detlot krik.” Lagijat na Gidiyan bin meigim ola solja brom Ifreiyim klen majurrumap miselp langa det Jodan Riba en langa ola krik raidap langa det pleis gulum Bethbara,\n25en deibin grebum det dubala bos blanga detlot Midiyan solja. Det dubala bos bin neim Oreb en Sib, en deibin kilim Oreb ded deya langa Oreb Ston, en deibin kilim Sib ded deya langa det pleis gulum Wainpres Blanga Sib, en deibin kipgon ranimapbat ola Midiyan solja, en deya wansaid langa det Jodan Riba deibin gibit langa Gidiyan det dubala hed blanga Oreb en Sib.\n< Jadjis 6\nJadjis 8 >


Holi Baibul Fes Kranakuls 9\nDetlot pipul hubin jidan prisana langa Bebalon bin gobek langa Jerusalem\n1 Wal deibin raidimdan ola neim blanga ebri femili blanga ola Isreil pipul. Ol dislot deibin raidimdan langa det buk gulum Det buk blanga ola king blanga Isreil. Basdam ola Juda pipul bin jidan prisana langa Bebalon dumaji deibin abum panishmen blanga olabat nogudbalawei. 2 Ol detlot pipul hubin gobek basdam langa olabat kantri bin ol detlot serramonimen, Libai pipul, detlot hubin wek langa det Serramoni Pleis en najalot Isreil pipul du. 3 Deibin ol brom detlot Juda, Benjamin, Ifreiyim en Manesa klen hubin gobek en jidan langa Jerusalem.✡ Esra 2:27; Niya 7:73 4-6 Deibin abum 690 difrinwan femili brom det Juda klen hubin jidan langa Jerusalem. Dijan na ola neim blanga detlot pipul. Yuthai bin det boswan blanga det femili lain weya bin kamat brom det san blanga Juda neim Peres. Yuthai bin det san blanga Amihad en det grensan blanga Omri. Najalot grengrenfatha blanga im bin Imrai en Bani. Esaiya bin det boswan blanga det femili lain weya bin kamat brom det san blanga Juda neim Shela. Jeyuwel bin det boswan blanga det femili lain weya bin kamat brom det san blanga Juda gulum Sera.\n7-8 Wal ol dislot pipul blanga det klen blanga Benjamin bin jidan langa Jerusalem. Olabat neim bin Salu det san blanga Meshalam. Meshalam bin det san blanga Hodabaiya, en Hodabaiya bin det san blanga Hesanuwa. Aibneiya bin det san blanga Jeroham, en Ela bin det san blanga Yusi en det grensan blanga Maikri, en Meshalam bin det san blanga Shefataiya, en Shefataiya bin det san blanga Ruwel, en Ruwel bin det san blanga Aibnija, en deibin ol jidan langa Jerusalem. 9 Deibin abum 956 femilimob blanga dijan klen hubin jidan deya. Ol dislot men na bin jidan boswan blanga ola femili.\nDetlot serramonimen hubin jidan langa Jerusalem\n10-12 Ol dislot serramonimen bin jidan langa Jerusalem. Olabat neim bin Jedaiya, Jehoiyarib, Jeikin, en Asarai det san blanga Hilkaiya. Imbin bos blanga det Serramoni Pleis en im grengrenfathamob bin Meshalam, Seidok, Meraiyoth en Ahitab. Edaiya en Meisai bin serramonimen du. Edaiya bin det san blanga Jeroham en im grengrenfathamob bin Pashura en Melkija, en Meisai, bin det san blanga Ediyel en im grengrenfathamob bin Jasera, Meshalam, Meshilemith en Ime. 13 Detlot serramonimen hubin jidan bos langa ola femili bin 1,760. Deibin dum det wek brabli gudwei na langa det Serramoni Pleis.\nDetlot Libai pipul hubin jidan langa Jerusalem\n14-16 Ol dislot Libai pipul bin jidan langa Jerusalem, Shemaiya, Bekbaka, Heresh, Geilal, Metaniya, Obadaiya en Berakaiya. Shemaiya bin det san blanga Hesab, en im grengrenfatha dubala bin Esrikam en Hashabaiya brom det femili neim Merarai. Metanaiya bin det san blanga Mika, en im grengrenfatha dubala bin Sikri en Eisaf. Obadaiya bin det san blanga Shemaiya, en im grengrenfatha dubala bin Geilal en Jedathan. Berakaiya bin det san blanga Eisa, en im grenfatha bin Elkana, hubin jidan langa det kantri langa det taun gulum Netofa.\nDetlot wekinmen hubin maindimbat det Serramoni Pleis\n17 Wal dislot na ol detlot wekinmen hubin maindimbat det Serramoni Pleis en bin jidan langa Jerusalem. Deibin Shalum, Eikub, Talman en Ahiman. Shalum bin bos blanga olabat. 18 Wal raidap langa det taim na, detlot pipul blanga olabat klen bin jidan sanraiswei langa det King Geit langa det Serramoni Pleis. Bifo tharran, deibin jidan langa detlot geit blanga detlot kemp langa ola Libai pipul.\n19 Wal Shalum det san blanga Korei en det grensan blanga Ibaiyasaf, mijamet garram najalot brom det femili blanga Kora, olabat bin wotjimbat detlot geit blanga det Seikridwan Tent blanga YAWEI, jis laik ola grengrenfathamob bin dumbat basdam. 20 Finiyas det san blanga Eliyeisa bin bos blanga olabat bifo, en YAWEI bin jidan garram im.\n21 Wal Sekaraiya det san blanga Meshelemaiya bin jidan wekinmen blanga wotjimbat detlot geit blanga det Seikridwan Tent blanga YAWEI du. 22 Deibin pikimat 212 wekinmen blanga wotjimbat detlot geit. Deibin raidimdan olabat neim en det lilwan taun weya deibin jidan. Basdam King Deibid en det speshalwan mesinja gulum Semyul bin gibit olabat grengrenfathamob detlot wek blanga dum. 23 Detlot en olabat femili lain bin kipgon lukaftumbat detlot geit blanga det Serramoni Pleis. 24 Detlot geit bin feising ebriwei, nowathwei, sauthwei, sanraiswei en sangodanwei, en ebri geit bin abum boswan wekinmen. 25 Olabat femilimob hubin jidan langa detlot lilwan taun gulijap bin album detlot wekinmen hubin wotjimbat detlot geit blanga sebenbala dei. 26 Detlot fobala boswan wekinmen bin brom det Libai klen. Deibin oldei lukaftumbat ol detlot rum langa det Serramoni Pleis, en ola ebrijing deibin abum deya. 27 Deibin oldei jidan gulijap langa det Serramoni Pleis, dumaji deibin wekinmen deya, en deibin oldei opinimap detlot geit ebri ailibala.\nDetlot wek najalot Libaimen bin dumbat\n28 Wal najalot Libaimen bin lukaftumbat ola ebrijing deibin yusum blanga weshipbat. Ebritaim wen enibodi bin yusumbat detlot enijing olabat bin kaundimap ebrijing wen deibin deigimat en wen deibin bringimbek. 29 En najalot bin lukaftumbat ol detlot speshalwan ebrijing weya deibin yusumbat, en deibin lukaftumbat det flauwa, wain, oliboil, en ola gudsmelwan medisin du. 30 Bat ola wek blanga miksimap ola gudsmelwan medisin bin blanga detlot serramonimen.\n31 Wal wanbala Libaimen gulum Metithaiya, det feswan san blanga Shalum blanga det femili gulum Kora, bin meigimbat detlot damba blanga ofring. 32 En sambala pipul brom det femili gulum Kohath bin lukaftumbat det wek blanga meigimbat det speshalwan damba blanga det Serramoni Pleis weya deibin yusum ebri Sebathdei.\n33 Wal sambala Libaimen bin lukaftumbat det myusik blanga det Serramoni Pleis. Detlot boswan blanga olabat femili bin abum kemp langa Serramoni Pleis en dei nomo bin abum eni najalot wek, dumaji deibin wek deitaim en nait taim. 34 Ol detlot men bin boswan blanga ola Libai femili, dumaji olabat grengrenfathamob bin dum tharran bifo. Wal deibin ol jidan lidamob en deibin jidan langa Jerusalem.\nOla femili lain blanga King Sol\nFes Kranakuls 8:29-38\n35 Wal Jeiyel bin stadimap det taun gulum Gibiyan en imbin jidan deya. Im waif bin neim Meiyaka. 36 En im feswan san bin neim Ebdan, en im najalot san bin neim Suya, Kish, Beil, Nera, Neideb, 37 Gedowa, Ahiyo, Sekaraiya en Mikloth, 38 hubin det dedi blanga Shimiya. Olabat bin ol jidan deya langa Jerusalem gulijap langa najalot femili blanga olabat klen.\n39 Wal Nera bin det dedi blanga Kish, en Kish bin det dedi blanga Sol. Sol bin abum fobala san neim Jonathan, Melkishuwa, Abinadeb en Eshbeil.\n40 Jonathan bin det dedi blanga Meribeil en Meribeil bin dedi blanga Maika.\n41 Maika bin abum fobala san neim Pithon, Melekai, Tareiya en Eihes. 42 Eihes bin det dedi blanga Jera, en imbin dedi blanga thribala san neim Elamath, Esmabeth en Simri. Simri bin dedi blanga Mosa, 43 en Mosa bin dedi blanga Biniya, en Biniya bin dedi blanga Refaiya. Refaiya bin dedi blanga Eliyeisa, en Eliyeisa bin dedi blanga Esel.\n44 Esel bin abum siksbala san neim Esrikam, Bokeru, Ishmeil, Shiyaraiya, Obadaiya en Henan.\n✡9:3 Esra 2:27; Niya 7:73


101Wal det king blanga Jerusalem bin neim Edanisadek, en imbin irrim det nyus weya Joshuwa bin binijimap det king en ola pipul langa det taun gulum Eiyai seimwei laik imbin binijimap ola pipul langa Jeriko. En King Edanisadek bin irrim det nyus du weya Joshuwa bin meigim pramis garram ola pipul brom Gibiyan en imbin larram olabat jidan garram ola Isreil pipul. 2En wen ola pipul langa Jerusalem bin irrim det nyus, deibin bradin nomo lilbit, dumaji Gibiyan bin brabli bigwan taun. Imbin mowa bigwan langa ola najalot taun weya ola king bin oldei jidan, en imbin mowa bigwan langa det taun gulum Eiyai du, en loda brabli gudwan solja bin oldei jidan deya langa Gibiyan.\n3Wal King Edanisadek bin jandim wed langa detlot najalot fobala king blanga detlot Emarait pipul. Imbin jandim det wed langa King Hoham langa det taun gulum Hebran en langa King Pairam langa det taun gulum Jamath en langa King Jeifiya langa det taun gulum Leikish en langa King Debiya langa det taun gulum Iglan. 4Langa detlot fobala king na imbin tok, “Yumob garra majurrumap miselp en album mi fait langa ol detlot pipul langa det taun gulum Gibiyan, dumaji deibin meigim Joshuwa en ola Isreil pipul meigim pramis garram olabat.”\n5Brom deya detlot faibala Emarait king bin joinimap ola solja blanga olabat, en deibin go langa Gibiyan blanga fait langa ola pipul deya.\n6Wal detlot Gibiyan pipul bin jandim wed langa Joshuwa deya langa det pleis gulum Gilgel weya imbin oldei kemp. Deibin tok, “Bos, yu garra kaman kwikbala en seibum melabat, dumaji ola Emarait pipul brom det hil kantri bin joinap, en deibin kaman iya na, en dei garra fait langa melabat. Wal yu garra kaman en album melabat, dumaji yu kaan larram melabat fait miselp.”\n7Wal streidawei Joshuwa bin majurrumap ola gudwan solja blanga im, en imbin majurrumap ola najalot solja blanga im du, en deibin ol go langa det taun, 8en YAWEI det trubala God bin dalim Joshuwa, “Yu kaan bradin blanga detlot Emarait pipul, dumaji ai garra meigim yu bidim olabat, en nobodi kaan bidim yu.”\n9Wal detlot Isreil solja bin wok ol nait brom olabat kemp raidap langa det taun, en detlot Emarait solja nomo bin sabi detlot Isreil solja bin kaminap, en wen deibin kamat deya, streidawei deibin fait langa detlot Emarait solja, 10en YAWEI bin meigim detlot Emarait solja bradin, en dei nomo bin sabi wanim blanga du, en ola Isreil solja bin bidim olabat brabliwei deya langa det taun.\nWal detlot Isreil solja bin kipgon fait langa detlot Emarait solja, en deibin ranimap olabat raidap langa wanbala taun gulum Betharan deya langa wanbala jampap langa det hil kantri, en brom deya deibin ranimap olabat raidap langa det dubala taun gulum Esaka en Mekada deya langa det plein kantri. Olawei deibin ranimapbat olabat en kilimbat olabat, 11en wen detlot Emarait solja bin trai ranawei brom detlot Isreil solja langa det roud brom Betharan raidap langa Esaka, YAWEI bin tjakamdan heilston langa olabat. Wal detlot Isreil solja bin kilim loda Emarait solja ded. Bat detlot heilston bin kilim bigismob Emarait solja ded.\n12-14Wal det dei na YAWEI bin meigim ola Isreil solja bidim detlot Emarait solja, dumaji Joshuwa bin dalim YAWEI streidat blanga album olabat. Ol detlot Isreil solja bin jandapbat deya lukinat langa Joshuwa, en Joshuwa bin dalim det san langa skai, “San, yu garra stap rait langa midul ontop langa det taun gulum Gibiyan.” En det san bin stap, en brom deya Joshuwa bin dalim det mun, “Mun, yu garra stap deya gin ontop langa det pleis gulum Aijalan Beli.” En det mun bin stap deya gin. Det san en det mun bin stap deya raidap detlot Isreil solja bin bidim ola Emarait solja. Trubala det san bin stap rait langa midul langa det skai, en ol det dei det san nomo bin godan.\nWal im nomo bin hepin lagijat bifo. En im nomo bin hepin lagijat afta du. Det dei na Joshuwa bin gibit oda langa YAWEI, en imbin dum wanim Joshuwa bin askim im, en imbin fait blanga Isreil. En afta deibin raidimdan dijan stori langa wanbala buk gulum Jeisha.aSekan Semyul 1:18\n15Wal afta wen Joshuwa en detlot Isreil solja bin bidim ol detlot Emarait solja, dei bin gobek langa olabat kemp deya langa det pleis gulum Gilgel.\n16Bat detlot faibala Emarait king nomo bin dai langa det fait, dumaji deibin ranawei, en deibin blandim miselp insaid langa wanbala keib langa det taun gulum Mekada.\n17Bambai na sambodi bin faindim detlot faibala king deya langa det keib, en deibin go en dalim Joshuwa, 18en Joshuwa bin tok, “Yumob go en jadimap det keib garram ol bigwan ston, en yumob libum sambala solja deya blanga maindimbat det keib, 19en ol yumob najalot solja garra kipgon ranimapbat ol detlot Emarait solja. Yumob garra goran langa olabat en stapam olabat bifo dei gobek langa olabat taun. YAWEI det trubala God blanga wi garra meigim yumob win.”\n20Brom deya Joshuwa en ola Isreil solja bin kipgon ranimapbat detlot Emarait solja, en deibin kilim bigismob ded. Bat lilbit bin gidawei brom olabat, en deibin gobek langa olabat taun weya detlot Isreil solja nomo bin ranimap olabat.\n21Afta na detlot Isreil solja bin gobek langa Joshuwa deya langa det taun gulum Mekada, en detlot Emarait pipul deya langa det kantri nomo bin wandi fait langa olabat na, en dei nomo bin tok nogudbalawei langa olabat du.\n22Brom deya Joshuwa bin dalim detlot solja hubin maindimbat det keib garram detlot faibala king, “Yumob rolimwei detlot ston brom det keib, en yumob bringimap detlot faibala king langa mi.”\n23Wal detlot solja bin opinimap det keib, en deibin bringimap detlot faibala king blanga detlot faibala taun gulum Jerusalem, Hebran, Jamath, Leikish en Iglan, 24en Joshuwa bin majurrumap ola Isreil solja, en imbin dalim ola boswan solja, “Yumob kaman iya en pudum yumob fut langa dislot faibala king nek.” En deibin kaman deya, en deibin pudum olabat fut ontop langa olabat nek.\n25Afta na Joshuwa bin dalim detlot boswan solja, “Yumob kaan bradin en nogudbinji. Yumob garra jidan strongbala en trastim mi, dumaji YAWEI garra meigim wi win langa ola enami blanga wi. Wen wi fait langa enibodi, wi garra bidim olabat jis laik weya yumob pudum yumob fut ontop langa dislot Emarait king nek.”\n26Afta na Joshuwa bin kilim ded detlot faibala Emarait king, en imbin heingimap olabat bodi ontop langa faibala tri, 27en wen imbin sangodan, Joshuwa bin dalim sambala solja blanga deigimat detlot bodi brom detlot tri, en deibin tjakamdan detlot bodi insaid langa det seimwan keib weya detlot king bin blandim miselp, en deibin pailimap loda bigwan ston blanga jadimap det keib, en ol detlot ston stil pailap deya tudei.\n28Afta na Joshuwa en detlot Isreil solja bin fait langa ola solja blanga det taun deya gin gulum Mekada, en deibin bidim olabat, en deibin kilim ded ebribodi langa det taun, en Joshuwa bin kilim det king en imbin heingimap im bodi seimwei laik imbin dum langa det king blanga Jeriko.\n29Brom deya na Joshuwa en detlot Isreil solja bin go langa det taun gulum Libna, en deibin fait langa ola pipul deya, 30en YAWEI bin meigim detlot Isreil solja bidim olabat, en deibin kilim ded ebribodi langa det taun, en deibin kilim det king, en deibin heingimap im bodi seimwei laik deibin dum langa det king blanga Jeriko.\n31Brom deya Joshuwa en detlot Isreil solja bin go langa det taun gulum Leikish, en deibin fait langa ola pipul deya, 32en langa det sekanwan dei wen deibin fait, YAWEI bin meigim detlot Isreil solja bidim olabat, en nobodi bin jidan laibala. Ebribodi langa det taun bin dai seimwei laik ola pipul langa Libna bin dai.\n33Wal det king neim Horam brom det taun gulum Gisa bin kaman garram ola solja blanga im blanga album detlot pipul langa Leikish. Bat ola Isreil solja bin bidim olabat du, en det king en ola solja blanga im bin ol dai deya gin garram detlot Leikish pipul.\n34Brom deya Joshuwa en detlot Isreil solja bin go langa det taun gulum Iglan, en deibin fait langa ola pipul deya, 35en det seim dei deibin bidim olabat, en deibin kilim ded ebribodi langa det taun seimwei laik deibin dum langa Leikish.\n36Brom deya Joshuwa en detlot Isreil solja bin go langa det taun gulum Hebran deya langa det hil kantri, en deibin fait langa ola pipul deya, 37en deibin bidim olabat, en deibin kilim ded det king en ola pipul langa det taun, en deibin kilim ola pipul langa ola lilwan taun deya wansaid langa det taun du. Joshuwa nomo bin larram enibodi jidan laibala langa detlot taun seimwei laik weya im nomo bin larram enibodi jidan laibala langa Iglan.\n38Brom deya Joshuwa en detlot Isreil solja bin gobek langa det taun gulum Debiya, en deibin fait langa ola pipul deya, 39en deibin bidim olabat, en deibin kilim ded det king en ola pipul langa det taun, en deibin kilim ola pipul langa ola lilwan taun deya wansaid langa det taun du. Joshuwa nomo bin larram enibodi jidan laibala langa detlot taun seimwei laik weya im nomo bin larram enibodi jidan laibala langa Hebran en Libna.\n40Wal Joshuwa en im solja olabat bin go ebriweya langa det hil kantri en langa det plein kantri sangodanwei en langa det plein kantri sanraiswei en langa det deset kantri sauthwei, en deibin bidim ebribodi langa detlot kantri, en dei nomo bin larram enibodi jidan laibala. Deibin kilim ebribodi langa detlot kantri ded, dumaji YAWEI bin dalim olabat blanga kilim olabat ded. 41Deibin go raidap langa det taun gulum Keidishbaniya deya langa sauthwei, en deibin go raidap langa det taun gulum Gasa gulijap langa det solwoda sangodanwei, en deibin go rait thru langa det kantri gulum Goshin, en langa nowathsaid deibin go raidap langa det taun gulum Gibiyan, 42en deibin bidim ola king blanga ol detlot kantri, dumaji YAWEI det trubala God blanga ola Isreil pipul bin album olabat.\n43Afta na Joshuwa en ola Isreil solja bin gobek langa olabat kemp deya langa det pleis gulum Gilgel.\na10:13: Sekan Semyul 1:18


Kora, Deithan en Ebiram meigim miselp lida\n161-2Kora det san blanga Isa brom det Libai klen blanga Kohath femili grup bin reken im det lida, nomo Mosis. Najalot bin joinap langa Kora. Deibin thribala brom det Rubin klen. Deibin Deithan en Ebiram, det dubala san blanga Eliyab, en det san blanga Peleth gulum On, en 250 najalot lida weya ola Isreil pipul bin pikimat basdam.aJud 11 3Olabat bin midap langa Mosis en Eran en deibin tok langa dubala, “Yunbala bin reken yunbala na lida blanga ol dislot pipul blanga YAWEI det trubala God, bat melabat na blanga YAWEI en im oldei iya garram melabat. Mosis, wotfo yu reken yu bos blanga ola pipul blanga YAWEI?”\n4Wen Mosis bin irrim dijan imbin buldan langa graun en prei. 5Afta imbin tok langa Kora en im wekinmenmob, “Tumorro ailibala, YAWEI garra shoum wi wujan blanga im. Dumaji im na garra pikimat wanbala lida hu garra kaman en jandap gulijap langa im. 6-7Tumorro ailibala yu en yu wekinmenmob garra deigim detlot dish en pudum hotwan tjakol en gudsmelwan medisin en deigim olabat langa det teibul blanga ofring wulijim wi garra luk wujan YAWEI bin pikimat. Dumaji yumob Libai pipul bin reken yumob garra teikoba na.” Lagijat na Mosis bin tok langa olabat.\n8Wal Mosis bin kipgon tok langa Kora, “Yumob Libai pipul, yumob irrim mi na. 9Yumob reken im oni lilwan ting wen YAWEI det trubala God blanga ola Isreil pipul bin kadimat yumob brom det najalot pipul, wal yumob kaman gulijap langa im, en yumob garra abum det serramoni langa YAWEI Seikridwan Tent, en wek blanga detlot pipul en album olabat? 10Imbin larram yumob en ol det najalot Libai femili dum dijan wek, en na yumob wandim dum det serramonimen wek du! 11Wal wen yu graulgraulbat langa Eran, im rili langa YAWEI yumob graulgraulbat.” Lagijat na Mosis bin tok.\n12Afta Mosis bin jandim wed langa Deithan en Ebiram blanga kaman, bat dubala bin tok, “Minbala kaan kaman deya! 13Dijan im naf. Yubin bringimap melabat brom det gudwan kantri Ijip blanga kilim melabat iya langa dijan deset kantri. Wotfo yu oldei bos oba langa melabat? 14Yu nomo bin bringimap melabat langa dijan gudwan kantri, o gibit melabat det kantri blanga growimap greip o sid daga fam, najing. Yu nomo trai trikimbat melabat. Minbala kaan kaman!” Lagijat na det dubala bin tok.\n15Wal Mosis bin rili einggri, en imbin tok langa YAWEI, “Yu kaan laigim eni ofring wen dislot men bringimap langa yu. Ai nomo bin dum enijing rong langa olabat. Ai nomo bin stilim olabat dongki, najing.” Lagijat na Mosis bin tok.\n16Wal Mosis bin tok langa Kora, “Tumorro yu en detlot 250 wekinmenmob blanga yu garra kaman langa det Seikridwan Tent blanga YAWEI, en Eran garra kaman deya du. 17Ebriwan garra bringimap im ronwan dish en pudum gudsmelwan medisin ontopwei en gibit ofring langa YAWEI.” 18Neksdei ebri men bin deigim im dish garram hotwan eshis en gudsmelwan medisin, en deibin jandap lida langa det dowawei langa det Seikridwan Tent garram Mosis en Eran. 19Kora bin majurrumap ebribodi, en olabat bin jandap lukinatbat langa Mosis en Eran langa det dowawei blanga det Seikridwan Tent. Streidawei braitwan lait blanga YAWEI bin shain langa detlot pipul. 20En YAWEI bin tok langa Mosis en Eran, 21“Yunbala jandap longwei brom dislot pipul dumaji ai garra binijimap olabat streidawei na.”\n22Bat Mosis en Eran bin pudumdan dubala feis langa graun en dubala bin tok, “God, oni yu na oldei gibitbat laif. Wen wanbala men dum nogudbala ting nomo wail langa ebribodi.” 23Wal YAWEI bin tok langa Mosis, 24“Yu dalim ola pipul blanga gowei brom detlot tent blanga Kora, Deithan en Ebiram.”\n25Wal Mosis en ola lidamob blanga detlot Isreil pipul bin go langa Deithan en Ebiram. 26Imbin tok langa detlot Isreil pipul, “Yumob gowei brom dislot tent blanga dislot nogudbala men, en nomo tatjim enijing blanga olabat, wulijim yumob kaan dai garram olabat blanga olabat nogudbala ting weya deibin oldei dumbat.” 27Wal ol detlot pipul bin gowei brom detlot tent blanga Kora, Deithan en Ebiram. En Deithan en Ebiram bin kamat en jandap langa det dowawei langa dubala tent garram dubala waif en biginini olabat. 28Mosis bin dalim detlot pipul, “Wal dijan na hau yumob garra sabi. YAWEI bin jandim mi blanga dum ol dislot ting, en nomo garram main ronwan filing aibin dumbat. 29If dislot men jis dai wal dei nomo bin git panish brom God, en yumob sabi YAWEI nomo bin jandim mi. 30Bat if YAWEI meigim samting hepin weya yumob nomo bin irrim bifo, en det graun garra opinap en julurumap olabat garram ola ebrijing blanga olabat, wulijim olabat garra ol godan laibala langa det pleis blanga ola dedbala pipul, wal yumob garra sabi dislot men bin gibit bekboun langa YAWEI.” Lagijat na Mosis bin tok.\n31Streidawei wen imbin binij toktokbat, det graun andanith langa Deithan en Ebiram bin opinap, 32en det graun bin julurumap olabat en olabat bigininimob mijamet garram Kora wekinmenmob en ola ebrijing blanga olabat du. 33Wal olabat bin godan laibala langa tharran pleis blanga ola dedbala, en garram ola ebrijing blanga olabat du. Det graun bin gaburrumap olabat en olabat bin ol binijap na. 34Ola Isreil pipul bin gowei wen deibin irrim olabat kraikraibat. Olabat bin jingat, “Ran! Dijan graun mait julurumap wi du!” 35En streidawei YAWEI bin jandim faiya, en bin barnimap det 250 wekinmen blanga Kora hubin bringimap det gudsmelwan medisin langa im.\nDetlot dish blanga faiya\n36Wal YAWEI det trubala God bin tok langa Mosis, 37“Yu dalim Eliyeisa det san blanga Eran det serramonimen, blanga deigim detlot kopawan dish brom detlot men hubin barnbarn, en tjakidawei detlot hotwan eshis brom detlot kopawan dish langa najawan pleis, dumaji detlot kopawan dish dei seikridwan. 38Deibin seikridwan wen najalot bin pudum langa YAWEI teibul blanga ofring basdam. Wal yu deigim detlot kopawan dish blanga dislot men hubin dai blanga olabat nogudbalawei, en meigim detlot kopawan dish fletwan en gaburrumap det teibul blanga ofring. Dijan garra jidan woning blanga ola Isreil pipul.” Lagijat na YAWEI bin tok.\n39Wal Eliyeisa det serramonimen bin gajim detlot kopawan dish en imbin meigim detlot kopawan dish fletwan en imbin gaburrumap det teibul blanga ofring na. 40Dijan na det woning blanga detlot Isreil pipul. Oni blanga Eran sanmob gin kaman langa det teibul blanga barnim det gudsmelwan medisin blanga YAWEI. If enibodi dum lagijat YAWEI garra binijimap olabat laik Kora en im 250 wekinmenmob.\nEran im seibum sambala pipul\n41Neksdei ebribodi brom det komyuniti bin stat graulgraulbat langa Mosis en Eran, en deibin tok, “Yunbala bin kilim sambala pipul blanga YAWEI.” 42Afta na olabat bin ol majurrumap miselp blanga tok adbala langa Mosis en Eran, en olabat bin luk langa det Seikridwan Tent en deibin luk det klaud bin gaburrumap im na, en det braitwan lait blanga YAWEI bin kamat. 43Wal Mosis en Eran bin go en jandap lida langa det Seikridwan Tent. 44En YAWEI bin tok langa Mosis, 45“Yu jandap longwei brom dislot pipul, dumaji ai garra binijimap olabat rait deya na!”\nWal det dubala bin pudumdan dubala feis langa graun en dubala bin prei, 46en Mosis bin tok langa Eran, “Yu gajim det kopawan dish blanga yu, en pudum hotwan eshis brom det teibul blanga ofring, en sambala gudsmelwan medisin ontop langa detlot eshis. Yu dum kwikbala blanga detlot pipul en abum det serramoni blanga meigim olabat fri brom det nogudbalawei. Kwikbala! Dumaji YAWEI im brabli wail, en im olredi bin jandim det brabli nogudwan siknis na.” Lagijat na Mosis bin tok. 47Streidawei Eran bin duwit. Imbin gajim det kopawan dish en imbin ran langa midul langa ol detlot pipul. Wen imbin luk det nogudwan siknis bin olredi deya, imbin pudum det gudsmelwan medisin ontop langa detlot hotwan eshis en abum det serramoni blanga meigim olabat fri brom det nogudbalawei. 48Dijan bin stapam det nogudwan siknis en imbin jandap deya rait langa midul langa detlot pipul hubin binij en sambala hubin stil laibalawan. 49Det namba blanga detlot pipul hubin dai bin 14,700. Dei nomo bin edimap detlot pipul hubin dai langa Kora taim. 50Wen det nogudbala siknis bin stap, Eran bin gobek langa Mosis langa det dowawei blanga det Seikridwan Tent.\na16:1: Jud 11


Wi fɔ Ɔnɛs pan Ɔltin\nRID INSAY Afrikaans Alur Amharic Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Karo) Belize Kriol Biak Bicol Boulou Cebuano Chichewa Chin (Hakha) Chin (Tiddim) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Cibemba Cinamwanga Cinyanja Colombian Sign Language Cuban Sign Language Danish Douala Dutch English Ewe Fijian Filipino Sign Language Finnish Fon French Ga German German Sign Language Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hungarian Iloko Indian Sign Language Indonesian Irish Isoko Javanese Jula Kabiye Kabuverdianu Karen (S'gaw) Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lahu Lari Lhukonzo Lingala Lomwe Luganda Luvale Malay Malayalam Maltese Mambwe-Lungu Mbunda Mixtec (Guerrero) Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Nepali Ngangela Nias Norwegian Nsenga Nyaneka Okpe Otetela Pangasinan Polish Portuguese Portuguese (Portugal) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Russian Samoan Sango Sena Sepedi Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Spanish Spanish Sign Language Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Thai Tigrinya Tok Pisin Tongan Tshiluba Tuvaluan Ukrainian Urhobo Uruund Valencian Vietnamese Wayuunaiki Wolaita Zambian Sign Language Zande Zimbabwe Sign Language\n“Una nɔ fɔ lay igen. Ɔlman fɔ de tɔk tru to in kɔmpin.”—LƐTA FƆ ƐFISƆS 4:25.\n1, 2. Aw Jiova de fil we i de si wi de tray tranga wan fɔ bi pɔsin we ɔnɛs?\nIMAJIN se wan bɔbɔ de kɔmɔt skul de waka go na os, i fɛn wan wɔlɛt na grɔn we gɛt bɔku mɔni. Wetin i go du? If i want i kin ayd am. Bɔt i nɔ du am. Bifo dat, i kɛr di wɔlɛt bak to di pɔsin we gɛt am. We in mama yɛri bɔt dat, i rili gladi fɔ in pikin.\n2 Bɔku mama ɛn papa dɛn kin gladi we dɛn pikin dɛn ɔnɛs. Wi Papa Jiova na Gɔd “we fɔ trɔs” ɛn i kin gladi we wi ɔnɛs. (Sam 31:5) So wi want fɔ mek Jiova gladi bay we ‘wi nɔ de lay igen ɛn fɔ de tɔk tru to wi kɔmpin dɛn.’ (Lɛta Fɔ Ɛfisɔs 4:25) Lɛ wi tɔk bɔt 4 tin dɛn we kin mek i nɔ izi fɔ lɛ wi ɔnɛs. Dɔn, wi go tɔk bɔt di bɛnifit dɛn we wi go gɛt if wi tray fɔ bi pɔsin we ɔnɛs.\nƆNƐS WIT YUSƐF\n3-5. (a) Wetin go sho se wi nɔ ɔnɛs wit wisɛf? (b) Wetin go ɛp wi fɔ ɔnɛs wit wisɛf?\n3 Wi fɔ ɔnɛs wit wisɛf fɔs, so dat wi go ɔnɛs wit ɔda pipul dɛn. Dis nɔ kin izi ɔltɛm. Di tɛm we Jɔn bin rayt di buk we nem Rɛvɛleshɔn, di brɔda dɛn na Laodisya kɔngrigeshɔn bin de ful dɛnsɛf bay we dɛn bin de tink se dɛn de mek Gɔd gladi, we fɔ tru tru dɛn nɔ bin de du dat. (Rɛvɛleshɔn 3:17) Semweso, wi kin ful wisɛf bay udat wi tink se wi rili bi.\n4 Di disaypul Jems bin tɔk se: “If ɛnibɔdi tink se in de fala Gɔd ɛn i nɔ de tek tɛm wɛn i de tɔk, i de mek insɛf ful. Na fɔ natin di pɔsin de fala Gɔd.” (Jems 1:26) Wi go de ful wisɛf if wi de tink se wans wi de du sɔm gud tin dɛn, dat go mek Gɔd nɔ bisin if wi rud ɔ if wi de lay. Wetin go ɛp wi fɔ avɔyd fɔ de ful wisɛf?\n5 We wi luk wisɛf na lukin-glas, wi kin si aw wi tan lɛk. Bɔt we wi de rid di Baybul, wi go si di kayn pɔsin we wi rili bi insay wi at. Di Baybul kin ɛp wi fɔ no wetin wi ebul fɔ du ɛn wetin wi nɔ ebul fɔ du. Wi go lan bɔt di say dɛn we wi nid fɔ chenj, lɛk di we aw wi de tink, di tin dɛn we wi de du, ɛn wetin wi de tɔk. (Rid Jems 1:23-25.) Bɔt if wi de tink se wi nɔ gɛt ɛni bad abit dɛn, dat go mek wi nɔ ebul fɔ du di tin dɛn we go mek wi chenj. So wi nid fɔ de yuz di Baybul fɔ chɛk wisɛf ɛn no udat wi rili bi. (Lamɛnteshɔn 3:40; Egay 1:5) Prea kin ɛp wi bak fɔ no udat wi rili bi. Wi kin aks Jiova fɔ luk wi bɛtɛ bɛtɛ wan ɛn ɛp wi fɔ si wi bad abit dɛn, so dat wi go ebul fɔ chenj. (Sam 139:23, 24) Wi fɔ mɛmba se Jiova “et udat de du bad bɔt i lɛk pɔsin we de waka tret na . . . in yay ɛn de mek am in padi.”—Prɔvabs 3:32.\nƆLMAN FƆ ƆNƐS INSAY DI FAMILI\n6. Wetin mek maredman ɛn mareduman fɔ ɔnɛs to dɛnsɛf?\n6 Fɔ ɔnɛs na tin we rili impɔtant insay di famili. We maredman ɛn mareduman de tɔk tru ɔltɛm, dɛn kin fil sef ɛn rili trɔst dɛnsɛf. Difrɛn we dɛn de we pɔsin nɔ kin ɔnɛs na mared-os. Fɔ ɛgzampul, pɔsin we mared kin bigin fɔ mek lɛk se i lɛk ɔda pɔsin ɔ wach rud rud pikchɔ dɛn ɔ gɛt filin fɔ ɔda pɔsin we nɔto in man ɔ wɛf ɛn ayd pan di pɔsin we i mared to. Notis wetin wan pan di man dɛn we rayt di Sam buk bin tɔk: “A nɔ de kip kɔmpin wit udat de pan rikishi ɛn a nɔ de jɔyn gɛŋ wit udat ipokrit.” (Sam 26:4) If yu na pɔsin we mared ɛn yu kin tink bɔt fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin we nɔto yu man ɔ wɛf, dat go ambɔg yu mared-os.\nNɔ westɛm fɔ avɔyd ɛnitin we go ambɔg yu mared-os\n7, 8. Aw yu go yuz di Baybul fɔ tich pikin dɛn fɔ no wetin mek i impɔtant fɔ bi pɔsin we ɔnɛs?\n7 Pikin dɛnsɛf nid fɔ no se fɔ ɔnɛs na tin we rili impɔtant. Mama ɛn papa dɛn fɔ yuz di Baybul fɔ tich dɛn bɔt dis. Di Baybul gɛt bad ɛgzampul dɛn bɔt pipul dɛn we nɔ bin ɔnɛs, pipul dɛn lɛk: Ekan, we bin bi tifman; Geazi we bin lay fɔ mek i go gɛt mɔni; ɛn Judas we bin de tif mɔni ɛn leta bin kɔmɔt biɛn Jizɔs ɛn sɛl am fɔ 30 silva mɔni.—Jɔshwa 6:17-19; 7:11-25; Sɛkɛn Kiŋ 5:14-16, 20-27; Matyu 26:14, 15; Jɔn 12:6.\n8 Di Baybul gɛt gud ɛgzampul dɛn bak bɔt pipul dɛn we bin ɔnɛs. Pipul dɛn lɛk: Jekɔp, we bin tɛl in bɔypikin dɛn fɔ kɛr bak di mɔni we dɛn bin fɛn insay dɛn bag dɛn; Jɛftha ɛn in galpikin, we bin du wetin i prɔmis Gɔd; ɛn Jizɔs we bin ɔnɛs pan ɔl we i nɔ bin izi fɔ am. (Jɛnɛsis 43:12; Di Jɔj Dɛm 11:30-40; Jɔn 18:3-11) Dɛn ɛgzampul dɛn ya kin ɛp di pikin dɛn fɔ no wetin mek i impɔtant fɔ bi pɔsin we ɔnɛs.\n9. If mama ɛn papa dɛn ɔnɛs, aw dat go ɛp dɛn pikin dɛn?\n9 Mama ɛn papa dɛn fɔ lan frɔm di fayn advays [prinsipul] we de na di Baybul we se: “Una de lan ɔda pipul, wetin mek una nɔ de lan unasɛf? Una de tɛl ɔda pipul se, dɛn nɔ fɔ tif, bɔt unasɛf de tif.” (Lɛta Fɔ Rom 2:21) Pikin dɛn kin no we dɛn mama ɛn papa de tɛl dɛn fɔ du sɔntin bɔt dɛn de du difrɛn tin. If wi tɛl wi pikin dɛn fɔ ɔnɛs bɔt wi nɔ ɔnɛs, dat kin mek dɛn kɔnfyus. If pikin dɛn notis se dɛn mama ɛn papa dɛn de lay, ilɛk na pan smɔl tin, dɛnsɛf go du di sem tin. (Rid Lyuk 16:10.) Bɔt we pikin dɛn si se dɛn mama ɛn papa dɛn ɔnɛs, dat go mek dɛnsɛf ɔnɛs we dɛn gɛt dɛn yon pikin dɛn.—Prɔvabs 22:6; Lɛta Fɔ Ɛfisɔs 6:4.\nSHO SE YU ƆNƐS NA DI KƆNGRIGESHƆN\n10. Aw wi go sho se wi ɔnɛs we wi de tɔk wit wi brɔda ɛn sista dɛn?\n10 Wi nid bak fɔ ɔnɛs wit wi Kristian brɔda ɛn sista dɛn. We wi de tɔk wit ɔda pipul dɛn, i kin izi fɔ lɛ di tɔk tɔn to kongosa, ɛn ivin lay pan pɔsin fɔ pwɛl in nem. If wi de tɛl ɔda pipul dɛn wetin wi yɛri we wi nɔ shɔ if na tru, i go bi se na lay lay tɔk wi de skata. So i go rili bɛtɛ fɔ mek wi ‘kɔntrol wi mɔt.’ (Prɔvabs 10:19) Fɔ bi ɔnɛs pɔsin nɔ min se wi fɔ tɔk ɔl wetin wi tink, no, ɔ dɔn yɛri. Ilɛksɛf wetin wi want fɔ tɔk na tru, i kin bi se nɔto wi biznɛs, ɔ i kin bi se i nɔ impɔtant ɛn i nɔ fayn fɔ mek wi tɛl ɔda pɔsin. (Fɔs Lɛta Fɔ Tɛsalonayka 4:11) Sɔm pipul dɛn kin fɛn ɛkskyuz fɔ we dɛn tɔk rud wan to ɔda pɔsin bay we dɛn de se: “A jɔs de tɛl yu di tru.” Bɔt as Jiova in pipul dɛn, wi want fɔ tɔk fayn to ɔda pipul dɛn ɔltɛm ɛn di tin dɛn we wi de tɔk fɔ mek dɛn gladi.—Rid Lɛta Fɔ Kɔlɔse 4:6.\n11, 12. (a) Aw pɔsin we dɔn sin kin mek tin wɔs bay we i nɔ de tɔk di tru? (b) Wetin na sɔm kwɛstyɔn dɛn we wi kin aks wisɛf? (c) Aw wi go ɔnɛs wit Jiova in ɔganayzeshɔn?\n11 Jiova dɔn gi di ɛlda dɛn di wok fɔ ɛp wi na di kɔngrigeshɔn. I go izi fɔ lɛ di ɛlda dɛn ɛp wi if wi ɔnɛs wit dɛn. Wetin mek? Fɔ ɛgzampul, if yu sik ɛn yu want fɔ lɛ dɔktɔ ɛp yu, yu go ayd sɔm pan di we dɛn we yu de fil pan di dɔktɔ? If yu du dat, aw yu tink se i go ɛp yu? Semweso, if wi dɔn kɔmit siriɔs sin, wi nɔ fɔ lay to di ɛlda dɛn bɔt dat. Bifo dat, wi fɔ go to dɛn ɛn tɛl dɛn di tru. (Sam 12:2; Di Apɔsul Dɛn Wok [Akt] 5:1-11) Imajin dis ɔda tin: Wetin yu go du if yu kam fɔ no se yu padi dɔn kɔmit siriɔs sin? (Lɛvitikɔs 5:1) Yu go se: “A go ayd wetin i du fɔ sho se mi na in tru tru padi”? Ɔ yu go mɛmba se di ɛlda dɛn de fɔ gi am di ɛp we i nid so dat i go kam bak to Jiova ɛn gɛt tayt padi biznɛs wit am?—Di Ibru Pipul Dɛn 13:17; Jems 5:14, 15.\n12 Wi nid bak fɔ ɔnɛs wit Jiova in ɔganayzeshɔn we wi de ɛnta ripɔt dɛn, lɛk we wi de gi wi fil savis ripɔt. Ɛn wi fɔ ɔnɛs we wi de aplay fɔ payɔnia ɔ we wi de aplay fɔ du ɛni ɔda wok na Jiova in ɔganayzeshɔn.—Rid Prɔvabs 6:16-19.\n13. Aw wi go ɔnɛs wit wi kɔmpin Kristian we i kam pan biznɛs?\n13 Brɔda ɛn sista dɛn we na Kristian nɔ nid fɔ miks dɛn wɔship wit di biznɛs we dɛn de du. Fɔ ɛgzampul, wi nɔ de sɛl we wi de na Kiŋdɔm Ɔl ɔ we wi de prich. Ɛn wi nɔ want fɔ tek advantej pan wi brɔda ɛn sista dɛn we wi de du biznɛs wit dɛn. If wan pan wi Kristian brɔda ɛn sista de wok fɔ yu, yu fɔ pe am we mɔnt dɔn, pe am di mɔni we una bin dɔn tɔk fɔ, ɛn gi am di bɛnifit dɛn we yu bin dɔn gri fɔ gi am ɔ we di lɔ se i fɔ gɛt. Dis kin min fɔ rɛgista pɔsin fɔ gɛt bɛnifit. (Fɔs Lɛta To Timoti 5:18; Jems 5:1-4) If yu de wok fɔ brɔda ɔ sista, yu nɔ fɔ fil se i fɔ trit yu spɛshal. (Lɛta Fɔ Ɛfisɔs 6:5-8) Mek shɔ se yu wok di tɛm we una bin dɔn tɔk bɔt ɛn du di wok we i de pe yu fɔ.—Sɛkɛn Lɛta Fɔ Tɛsalonayka 3:10.\n14. Wetin Kristian dɛn fɔ du bifo dɛn put an pan biznɛs?\n14 Wetin wi go se if wi de du biznɛs wit wi Kristian brɔda ɔ sista? Dis kin bi we una kam togɛda fɔ du biznɛs. We dis kayn tin kin apin, wan advays de na di Baybul we rili impɔtant: Wi fɔ rayt ɔltin! We di prɔfɛt Jɛrimaya bin bay land, i bin rayt tu pepa dɛn fɔ sho se i dɔn bay di land, ɛn mek ɔda pipul dɛn sayn wan pan di pepa dɛn as witnɛs, ɛn i bin kip ɔl tu di pepa dɛn fɔ tumara bambay. (Jɛrimaya 32:9-12; luk bak Jɛnɛsis 23:16-20.) Sɔm pipul dɛn fil se fɔ rayt ɔltin kin mek i tan lɛk se wi nɔ trɔst wi brɔda. Bɔt fɔ tru, we wi rayt ɔltin dat kin mek cham-mɔt nɔ de, pɔsin nɔ go disapɔynt wi, ɛn prɔblɛm nɔ go de. Ivin we wi de du biznɛs, wi fɔ mɛmba se di wanwɔd we wi gɛt na di kɔngrigeshɔn rili impɔtant pas ɛni biznɛs we wi de du.—Fɔs Lɛta Fɔ Kɔrint 6:1-8; luk Ɛndnot 30 na pej 253.\nƆNƐS WIT ƆDA PIPUL DƐN\n15. Aw Jiova de fil we pɔsin we de du biznɛs nɔ ɔnɛs?\n15 Wi fɔ ɔnɛs wit ɔlman ivin di wan dɛn we nɔto Jiova Witnɛs. I impɔtant to Jiova fɔ lɛ wi ɔnɛs. Di Baybul tɔk se Jiova “et udat de rog pan mɛnzhɔmɛnt, bɔt i kin pliz wit yu [we] de mɛnzhɔ kɔrɛkt.” (Prɔvabs 11:1; 20:10, 23) Insay di tɛm we dɛn bin de rayt di Baybul, pipul dɛn bin de yuz skel bɔku tɛm fɔ du biznɛs. Bɔt sɔm biznɛsman dɛn bin de rog dɛn kɔstɔma dɛn bay we dɛn nɔ bin de gi dɛn wetin dɛn pe fɔ, ɔ bay we dɛn bin de mek di kɔstɔma dɛn pe pas wetin dɛn fɔ pe. Tide, jɔs lɛk di tɛm we dɛn bin de rayt di Baybul, na kɔmɔn tin fɔ lɛ biznɛsman tif ɔ kruk in kɔstɔma. Ɛn jɔs lɛk aw Jiova bin et we pipul dɛn nɔ ɔnɛs trade trade, na so i et am bak tide.\n16, 17. Uskayn tin dɛn we pipul dɛn de du tide we nɔ ɔnɛs we wi fɔ avɔyd?\n16 Sɔntɛnde, tin dɛn kin apin to wi ɔl we kin mek i nɔ izi fɔ lɛ wi ɔnɛs. Tin dɛn lɛk we wi de aplay fɔ wok, we wi de fil gɔvmɛnt fɔm, ɔ we wi de sit ɛgzam na skul. Bɔku pipul dɛn tink se i nɔ bad fɔ lay, fɔ mek tin big, ɔ fɔ gi rɔŋ ansa dɛn. Dis nɔ fɔ mek wi sɔprayz. Bikɔs di Baybul tɛl wi se insay di las dez fɔ lɛ dis wɔl dɔn, pipul dɛn “go de mɛmba dɛnsɛf nɔmɔ, dɛn go want ɔltin, . . . dɛn nɔ go lɛk ɛnitin we gud.”—Sɛkɛn Lɛta To Timoti 3:1-5.\n17 Sɔntɛnde, i kin tan lɛk se di wan dɛn we nɔ ɔnɛs de go bifo na dis wɔl. (Sam 73:1-8) Pɔsin we na Kristian kin ivin lɔs in wok, tin kin tranga fɔ am, ɔ dɛn kin trit am bad na in wokples bikɔs i ɔnɛs. Bɔt fɔ ɔnɛs rili impɔtant pas ɛni sakrifays we wi go mek. Wetin mek?\nDI BLƐSIN DƐN WE WI GO GƐT WE WI ƆNƐS\n18. Wetin mek i impɔtant fɔ gɛt gudnem?\n18 Fɔ gɛt gudnem se yu ɔnɛs, yu na pɔsin we dɛn kin trɔst ɛn abop pan na tin we nɔ kɔmɔn tide na di wɔl. Wi ɔl gɛt di chans fɔ gɛt da kayn gudnem de. (Mayka 7:2) Na tru se we wi ɔnɛs sɔm pipul dɛn go provok wi ɔ tɛl wi se wi nɔ gɛt sɛns. Bɔt ɔda pipul dɛn go gladi fɔ we yu ɔnɛs ɛn dɛn go trɔs yu fɔ dat. Ɔlsay na di wɔl, dɛn no Jiova Witnɛs dɛn as pipul dɛn we ɔnɛs. Sɔm bɔsman dɛn kin lɛk fɔ tek Jiova Witnɛs dɛn as dɛn wokman dɛn bikɔs dɛn no se dɛn ɔnɛs. Ɛn we dɛn kin sak ɔda pipul dɛn fɔ we dɛn nɔ ɔnɛs, dɛn nɔ kin sak Jiova Witnɛs dɛn.\nWe wi de wok tranga wan dat go mek wi ɔnɔ Jiova\n19. We yu ɔnɛs, aw dat go afɛkt yu padi biznɛs wit Jiova?\n19 We yu ɔnɛs pan ɔltin dat de mek yu gɛt gud kɔnshɛns ɛn kolat. Wi go tan lɛk Pɔl, we bin rayt se: “Una nɔ fɔ lay igen. Ɔlman fɔ de tɔk tru to in kɔmpin.” (Lɛta Fɔ Ɛfisɔs 4:25) Di tin we impɔtant pas ɔl na dat, yu Papa Jiova go notis wetin yu de du ɛn i go gladi fɔ we yu de tray tranga wan fɔ ɔnɛs pan ɔltin.—Rid Sam 15:1, 2; Prɔvabs 22:1.\n1 WI DE NA WƆL USAY PIPUL DƐN NƆ ƆNƐS\n“Soso tufes biznɛs nain pipul de pan; na lay nɔmɔ ful dɛn mɔt.”—Sam 12:2\nWetin go ɛp wi fɔ ɔnɛs wit wisɛf?\nSam 31:5; Di Ibru Pipul Dɛn 13:18\nJiova want wi fɔ ɔnɛs wit wisɛf ɛn ɔda pipul dɛn.\nSam 139:23, 24; Jems 1:23-25\nWe wi de rid di Baybul ɛn pre, dat go ɛp wi fɔ no udat wi rili bi ɛn fɔ chenj wi bad abit dɛn.\n2 PIS ƐN WANWƆD GO DE NA DI FAMILI IF ƆLMAN ƆNƐS\n“A nɔ de jɔyn gɛŋ wit udat ipokrit.”—Sam 26:4\nWetin mek fɔ ɔnɛs na tin we rili impɔtant na di famili?\nWe ɔlman ɔnɛs insay di famili dat de mek una trɔst unasɛf. Ɔlman na di famili nid fɔ ɔnɛs pan ɔl we tin nɔ izi.\nPrɔvabs 22:6; Lɛta Fɔ Ɛfisɔs 6:4\nWe pikin dɛn si se dɛn mama ɛn papa dɛn ɔnɛs, dat de mek i izi fɔ dɛn fɔ ɔnɛs.\n3 WE YU ƆNƐS I DE BƐNIFIT DI KƆNGRIGESHƆN\n“PAPA GƆD et udat de du bad bɔt i lɛk pɔsin we de waka tret na . . . in yay ɛn de mek am in padi.”—Prɔvabs 3:32\nWetin mek i impɔtant fɔ ɔnɛs wit wi brɔda ɛn sista dɛn na di kɔngrigeshɔn?\nPrɔvabs 10:19; Lɛta Fɔ Kɔlɔse 4:6\nWi want fɔ tɔk di tru ɔltɛm, bɔt wi fɔ tɔk am fayn ɛn di we we go mek dɛn gladi\nLɛvitikɔs 5:1; Di Ibru Pipul Dɛn 13:17; Jems 5:14, 15\nWe wi tɔk di tru to di ɛlda dɛn, dat go mek dɛn ɛp wi.\nJɛrimaya 32:9-12; Lɛta Fɔ Ɛfisɔs 6:5-8\nIf wi de du biznɛs wit wi brɔda ɛn sista dɛn, wi fɔ rili ɔnɛs wit dɛn, trit dɛn fia wan, ɛn du wetin wi bin dɔn tɔk se wi go du.\n4 WI GO BƐNIFIT ƆLTƐM WE WI ƆNƐS\n“Gud nem bɛtɛ pas jɛntri.”—Prɔvabs 22:1\nUs ɔda we dɛn wi nid fɔ sho se wi ɔnɛs?\nSam 37:21; Matyu 22:17-21; Lɛta Fɔ Rom 13:1-7; Lɛta Fɔ Ɛfisɔs 4:25, 28\nWi fɔ ɔnɛs we wi de wok wit wi bɔs, we wi de du biznɛs, we wi de sit ɛgzam na skul, ɛn we wi de fil fɔm dɛn, lɛk fɔm fɔ pe taks ɔ gɔvmɛnt pepa dɛn.\nWetin mek we pɔsin ɔnɛs bɛtɛ pas we pɔsin jɛntri?\nSam 15:1, 2; Prɔvabs 11:1; Fɔs Lɛta To Timoti 6:9, 10\nI rili impɔtant fɔ lɛ pɔsin ɔnɛs bikɔs dat go mek i gɛt gudnem ɛn pipul dɛn go abop pan am. We wi ɔnɛs, dat de ɛp wi fɔ gɛt gud kɔnshɛns. Jiova de rili gladi fɔ we wi de tray tranga wan fɔ bi pɔsin we ɔnɛs.\nWetin Mek I Fayn fɔ Bi Pɔsin we Ɔnɛs?\nDi stori dɛn we pipul dɛn kin tɔk bɔt aw dɛn ɔnɛs de sho wetin mek i fayn fɔ ɔnɛs.


Lɛ Wi Gladi fɔ di Ship in Mared! | Stɔdi\nRID INSAY Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Cibemba Colombian Sign Language Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mexican Sign Language Mizo Moore Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Totonac Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\n“Lɛ wi gladi ɛn fɔdɔm bifo Gɔd . . . bikɔs . . . di tɛm fɔ mek di Ship mared dɔn kam.”—RƐV. 19:7.\nIMPƆTANT TIN DƐN FƆ MƐMBA\nUdat na di yawo pan di Ship in mared? Aw Krays dɔn de rɛdi dis yawo fɔ di mared?\nUstɛm di Ship in mared go apin?\nAw wi no se di “ɔda ship dɛn” go jɔyn fɔ gladi pan di Ship in mared?\n1, 2. (a) Udat in mared go mek di wan dɛn we de na ɛvin, gladi? (b) Us kwɛstyɔn dɛn wi de kam tɔk bɔt?\nPIPUL DƐN kin tek lɔng tɛm fɔ rɛdi fɔ di de we dɛn go mared. Di mared we wi de kam tɔk bɔt, na wan spɛshal ɛn impɔtant mared. Tink bɔt dis: I dɔn tek lɛk 2,000 ia so frɔm we dɛn dɔn de rɛdi fɔ dis mared. Naw di tɛm nɔ de fa igen fɔ mek di ɔkɔ kam de wit in yawo. I nɔ go te igen, fayn fayn myuzik go bigin ple na di Kiŋ in os, ɛn ɔl di wan dɛn we de na ɛvin go de siŋ se: “Aliluya! Di Masta, we na wi Gɔd we gɛt pawa pas ɔl, de rul, una lɛ wi prez am! Lɛ wi gladi ɛn fɔdɔm bifo Gɔd ɛn prez am, bikɔs na big Gɔd! Di tɛm fɔ mek di Ship mared dɔn kam, ɛn in yawo dɔn drɛs de wet am.”—Rɛv. 19:6, 7.\n2 “Di Ship” we in mared go mek gladi gladi de na ɛvin, na Jizɔs Krays. (Jɔn 1:29) Aw i drɛs fɔ di mared? Udat na in yawo? Aw di yawo dɔn de wet fɔ di mared? Ustɛm di mared go apin? Dis mared go mek di wan dɛn we de na ɛvin gladi. Bɔt we di wan dɛn we go de na di wɔl, dɛnsɛf go gladi? Wi go rili want fɔ gɛt di ansa to dɛn kwɛstyɔn ya as wi de kɔntinyu fɔ tɔk mɔ bɔt di ɔda vas dɛn na Sam 45.\n‘IN KLOS DE SMƐL SWIT WIT PAFYUM’\n3, 4. (a) Uskayn mared-klos di Ɔkɔ wɛr? Wetin mek i gladi mɔ? (b) Udat na di “uman dɛn we na kiŋ pikin dɛn” ɛn di “pipul we de na say we dɛkɔret wit ayvri” we dɛnsɛf gladi wit di Ɔkɔ?\n3 Rid Sam 45:8, 9. Jizɔs Krays we na di Ɔkɔ, wɛr fayn fayn mared-klos. No wɔnda in klos de smɛl swit wit ‘pafyum we dɛn mek wit ma ɛn kasia.’ Dɛn tin ya bin de pan di tin dɛn we dɛn bin de yuz na Izrɛl fɔ mek di ɔyl we dɛn bin de yuz fɔ anɔynt pipul dɛn.—Ɛks. 30:23-25.\n4 Di myuzik we de ple na di Kiŋ in os, de mek di Ɔkɔ gladi mɔ as di mared de nia. “Pipul we de na say we dɛkɔret wit ayvri” jɔyn di Kiŋ fɔ gladi. Dɛn pipul ya na ɔl di pipul dɛn na ɛvin we de na Gɔd in wan big famili. Sɔm pan dɛn pipul ya na di enjɛl dɛn we na di “uman dɛn we na kiŋ pikin dɛn.” I go rili fayn fɔ yɛri we ɔl dɛn fayn vɔys ya go de se: “Lɛ wi gladi ɛn fɔdɔm bifo Gɔd . . . bikɔs . . . di tɛm fɔ mek di Ship mared dɔn kam”!\nDI YAWO DƆN RƐDI FƆ DI MARED\n5. Udat na “di Ship in yawo”?\n5 Rid Sam 45:10, 11. Wi dɔn sabi di Ɔkɔ, bɔt udat na di yawo? Di yawo na ɔl di pipul dɛn we Gɔd dɔn anɔynt ɛn we Jizɔs Krays de oba. (Rid Lɛta Fɔ Ɛfisɔs 5:23, 24.) Dɛn pipul ya go de wit Krays fɔ rul na in Kiŋdɔm. (Lyuk 12:32) Dɛn 144,000 Kristian ya we Gɔd dɔn anɔynt, go “de fala di Ship ɛni say i go.” (Rɛv. 14:1-4) Dɛn go bi “di Ship in yawo,” ɛn dɛn go de wit am na ɛvin.—Rɛv. 21:9; Jɔn 14:2, 3.\n6. Udat kɔl dis yawo “mi pikin” ɛn wetin mek i kɔl am so? Wetin mek dɛn Kristian ya ‘nɔto dɛn pipul yon igen’?\n6 Insay Sam 45, sɔmbɔdi kɔl dis yawo “mi pikin” ɛn se i “de mach go insay di kiŋ in os.” (Sam 45:13) Na udat na dis pɔsin? Na Jiova. Aw wi no dat? Na bikɔs i dɔn tek di Kristian dɛn we i dɔn anɔynt fɔ bi “in pikin dɛn.” (Rom 8:15-17) Gɔd tɛl dɛn Kristian ya se ‘dɛn nɔto dɛn papa [we bɔn dɛn] ɛn dɛn pipul yon igen.’ Wetin mek Gɔd se so? Na bikɔs i dɔn anɔynt dɛn fɔ bi yawo na ɛvin. So dɛn fɔ ‘put ɔl dɛn at pan di tin dɛn we de na ɛvin, dɛn nɔ fɔ put dɛn at pan di tin dɛn we de na dis wɔl.’—Kɔl. 3:1-4.\n7. (a) Aw Krays dɔn de rɛdi in yawo? (b) Wetin di yawo fɔ no?\n7 Ɔl dɛn tɛm ya, Krays dɔn de rɛdi in yawo fɔ di mared na ɛvin. Di apɔsul Pɔl bin tɔk se Krays “lɛk di chɔch sote i day, fɔ mek di chɔch klin wit wata ɛn in wɔd, dɛn i an am oba gi Gɔd. Krays du ɔl dat, so dat wɛn i go mek di chɔch tinap bifo am, di chɔch go klin, i nɔ go gɛt bɔt pan am.” (Ɛfi. 5:25-27) Pɔl bin tɛl di Kristian dɛn we Gɔd dɔn anɔynt trade na Kɔrint se: “A de jɛlɔs fɔ una lɛkɛ aw Gɔd insɛf de jɛlɔs fɔ wi; una na lɛkɛ uman we nɔ no man we a dɔn prɔmis to wangren man, dat na Krays.” (2 Kɔr. 11:2) Di Ɔkɔ ɛn Kiŋ we na Jizɔs Krays lɛk di we aw in yawo “fayn.” Ɛn di yawo insɛf no se ‘na di Kiŋ gɛt in fayn fayn bɔdi’ ɛn rɛdi fɔ “du wetin i se ɔltɛm.”\n‘DƐN KƐR DI YAWO GO TO DI KIŊ’\n8. Wetin mek i kɔrɛkt fɔ se ‘na so di yawo fayn’?\n8 Rid Sam 45:13, 14a. Di pɔsin we rayt dis Sam tɔk bɔt di yawo se “na so i fayn” fɔ di mared. Insay Rɛvɛleshɔn 21:2, dɛn kɔmpia di yawo to wan tɔŋ we dɛn kɔl Nyu Jerusɛlɛm, ɛn ‘dɛn bin dɔn mek am fayn fayn wan lɛk uman we jɔs mared we dɔn drɛs de wet fɔ go to in man.’ Na ɛvin dis tɔŋ de, ɛn “Gɔd in brayt layt bin de shayn insay de.” Ɛn “di tɔŋ bin de shayn lɛkɛ wan fayn fayn ston we dɛn kɔl jaspa, ɛn i bin de shayn lɛkɛ glas.” (Rɛv. 21:10, 11) Insay Rɛvɛleshɔn, dɛn tɔk bɔt di we aw dis Nyu Jerusɛlɛm fayn. (Rɛv. 21:18-21) Bikɔs na ɛvin dis impɔtant mared gɛt fɔ bi, na dat mek di pɔsin we rayt Sam 45 tɔk bɔt di yawo se “na so i fayn.”\n9. Udat na “di kiŋ” we dɛn kɛr di yawo go to? Aw di yawo drɛs?\n9 Di Pɔsin we dɛn kɛr di yawo go to, na di Ɔkɔ. Dis Ɔkɔ na in na di Kiŋ na Gɔd in Kiŋdɔm. I dɔn de rɛdi in yawo bay we i de ‘klin am wit wata ɛn in wɔd.’ Di yawo “nɔ go gɛt bɔt pan am.” (Ɛfi. 5:26, 27) Di yawo insɛf fɔ drɛs fayn fɔ di mared. Ɛn i rili drɛs fayn! Wetin mek wi se so? Na bikɔs dɛn mek “in gawn wit soso gold,” ɛn “i wɛr fayn klos wit dizayn we dɛn de kɛr am go to di kiŋ.” Apat frɔm dat, “dɛn gi am fayn klin wayt linin klos fɔ wɛr. (Di fayn linin de sho aw Gɔd in pipul dɛn de waka tret.)”—Rɛv. 19:8.\n“DI TƐM FƆ MEK DI SHIP MARED DƆN KAM”\n10. Ustɛm di Ship in mared go bi?\n10 Rid Rɛvɛleshɔn 19:7. Ustɛm di Ship in mared go bi? Pan ɔl we di “yawo dɔn drɛs de wet” fɔ di mared, di tin we Jɔn tɔk afta dat insay Rɛvɛleshɔn, nɔto bɔt di mared. Wetin i tɔk bɔt? Na bɔt di tin dɛn we go apin we di big trɔbul go dɔn bigin. (Rɛv. 19:11-21) Fɔ se dis min se di mared apin bifo di Kiŋ we na di Ɔkɔ dɔn fɔ win in wɔ dɛn? Nɔ, nɔto dat i min! Jɔn nɔ rayt di vishɔn dɛn insay Rɛvɛleshɔn lɛk aw dɛn apin. Insay Sam 45, di impɔtant mared apin afta di Kiŋ we na Jizɔs Krays, ol in wɛpɔn ɛn ‘kɔntinyu fɔ win ɔl in wɔ dɛn.’—Sam 45:3, 4.\n11. Wetin-ɛn-wetin Krays go du fɔ dɔn fɔ win in wɔ dɛn?\n11 So aw di tin dɛn go apin? Fɔs, di Kiŋ go pul ɔl di lay lay rilijɔn dɛn na di wɔl we Jɔn kɔl “da uman we [de] liv fri layf” ɛn “Babilɔn we ɔlman no.” (Rɛv. 17:1, 5, 16, 17; 19:1, 2) Dɔn, Krays go kam fɛt “di wa we go bi da big de we Gɔd, we gɛt pawa pas ɔl, go sho in pawa.” Dis wɔ na Amagɛdɔn. I go fɛt dis wɔ fɔ pul ɔl di tin dɛn we Setan gɛt na di wɔl. (Rɛv. 16:14-16; 19:19-21) Afta ɔl dat, di Kiŋ go dɔn fɔ win in wɔ dɛn bay we i go mek Setan ɛn in dɛbul dɛn nɔ gɛt pawa igen fɔ du ɛnitin to mɔtalman.—Rɛv. 20:1-3.\n12, 13. (a) Ustɛm di Ship in mared go apin? (b) Udat na ɛvin go gladi fɔ di Ship in mared?\n12 As di Kristian dɛn we Gɔd dɔn anɔynt day naw na di wɔl, dɛn de go na ɛvin wantɛm. Afta Jizɔs go dɔn pul Babilɔn we ɔlman no, i go gɛda ɔl di wan dɛn we lɛf pan in yawo. (1 Tɛs. 4:16, 17) So bifo Amagɛdɔn, ɔl di wan dɛn we na di Kiŋ in yawo go dɔn de na ɛvin. Na afta da wɔ de, di Ship go mared. Dis mared go rili fayn! Rɛvɛleshɔn 19:9 tɔk se: “Blɛsin de pan dɛn wan we dɛn kɔl fɔ go it na di Ship in mared.” Di 144,000 pipul dɛn we na di yawo, go rili gladi. Ɛn di Kiŋ we na di Ɔkɔ, go gladi pasmak fɔ we ɔl dɛn pipul ya ‘go it ɛn drink wit am na di say we i de rul.’ (Lyuk 22:18, 28-30) Bɔt, nɔto di Ɔkɔ ɛn in yawo nɔmɔ go gladi fɔ di Ship in mared.\n13 Lɛk aw wi bin dɔn tɔk, ɔl di wan dɛn na ɛvin go de siŋ se: “Lɛ wi gladi ɛn fɔdɔm bifo [Jiova] ɛn prez am, bikɔs na big Gɔd! Di tɛm fɔ mek di Ship mared dɔn kam, ɛn in yawo dɔn drɛs de wet am.” (Rɛv. 19:6, 7) Bɔt, we Jiova in savant dɛn na di wɔl, dɛnsɛf go jɔyn pan di gladi gladi?\n“DƐN ƆL DE SIŊ ƐN DANS” WE DƐN DE GO\n14. Udat na di vajin dɛn we Sam 45:14 kɔl “di uman dɛn we de wit [di yawo]”?\n14 Rid Sam 45:12, 14b, 15. Di prɔfɛt Zɛkaraya bin se bifo di wɔl dɔn, pipul dɛn ɔlsay na di wɔl go kam jɔyn di wan dɛn we lɛf pan di anɔyntɛd dɛn. I se: “Da tɛm de, tɛn man pan ɔl di trayb dɛn na [di] wɔl, go grip wan Ju man in klos de se lɛ dɛn go wit am bikɔs dɛn dɔn yɛri se, PAPA GƆD de wit am.” (Zɛk. 8:23) Insay Sam 45:12, dɛn kɔl dɛn “tɛn man” ya “pipul dɛn frɔm Tay” ɛn “jɛntri man dɛn.” Dɛn pipul ya briŋ prɛzɛnt to di anɔyntɛd dɛn we lɛf. Dɛn du dat fɔ mek di wan dɛn we Gɔd dɔn anɔynt ɛp dɛn fɔ no Gɔd. Frɔm 1935, plɛnti plɛnti pipul dɛn dɔn gri fɔ mek di anɔyntɛd dɛn we lɛf, ‘sho dɛn aw fɔ waka di rayt we.’ (Dan. 12:3) Dɛn fetful pipul ya we de wok wit di Kristian dɛn we Gɔd dɔn anɔynt, dɔn klin dɛn layf. Dat dɔn mek dɛn tan lɛk vajin dɛn. Dɛn “vajin” ya “we de wit [di yawo]” dɔn gi dɛn layf to Jiova, ɛn dɛn dɔn sho se dɛn rɛdi fɔ mek di Ɔkɔ we na di Kiŋ, rul dɛn.\n15. Aw di “vajin” dɛn dɔn de wok wit di wan dɛn we lɛf pan di yawo?\n15 Di wan dɛn we lɛf pan di yawo, gladi fɔ di we aw dɛn “vajin” ya dɔn de ɛp dɛn fɔ prich “di Gud Nyuz bɔt wɛn Gɔd go rul” ɔlsay na di wɔl. (Mat. 24:14) “Gɔd in Spirit ɛn di Ship in yawo, se ‘Kam!’” ɛn ivin di wan dɛn we de yɛri dɛn wɔd ya, dɛnsɛf de se, “Kam!” (Rɛv. 22:17) Fɔ tru, di “ɔda ship dɛn” yɛri we di yawo, de se “Kam!” ɛn dɛnsɛf dɔn jɔyn di wan dɛn we na di yawo, fɔ tɛl ɔlman na di wɔl se “Kam!”—Jɔn 10:16.\n16. Wetin Jiova dɔn mek di ɔda ship dɛn ebul fɔ du?\n16 Di wan dɛn we lɛf pan di anɔyntɛd dɛn, lɛk di ɔda ship dɛn. Ɛn dɛn gladi fɔ no se di Ɔkɔ in Papa we na Jiova, dɔn mek di ɔda ship dɛn jɔyn fɔ gladi pan di Ship in mared. Dɛn “vajin” ya “we de wit [di yawo]” go ‘de siŋ ɛn dans we dɛn de kɛr di yawo.’ Di ɔda ship dɛn we gɛt fɔ de na di wɔl sote go, dɛnsɛf go de siŋ ɛn dans we di Ship go mared na ɛvin. Insay Rɛvɛleshɔn, dɛn tɔk se “bɔku bɔku pipul” dɛn “tinap bifo di ay chia we kiŋ kin sidɔm, na di say we di Ship insɛf bin de.” Dɛn ɔda ship ya, go de na di wɔl de sav Jiova.—Rɛv. 7:9, 15.\nDi Ship in mared go mek di “vajin” dɛn we de wit di yawo, gladi pasmak (Luk na paregraf 16)\nYU BƆYPIKIN DƐN GO KAM BI “LƐKƐ DƐN FƆSTƐM-PAPA DƐN”\n17, 18. Aw di Ship go gɛt pikin dɛn? Na to udat dɛn Krays go bi papa insay in Wan Tawzin Ia Rul?\n17 Rid Sam 45:16. Dɛn “vajin” ya we de wit Krays in yawo go siŋ ɛn dans mɔ na Paradays we dɛn go dɔn si se di yawo ɛn di Ɔkɔ dɔn gɛt pikin dɛn. Di Ɔkɔ we na di Kiŋ go du fayn fayn tin dɛn fɔ di wan dɛn we de na di wɔl, ɛn i go mek in “fɔstɛm-papa dɛn” rayz frɔm dɛn grev ɛn dɛn go bi in “bɔypikin” dɛn. (Jɔn 5:25-29; Ibru 11:35) Na sɔm pan dɛn “bɔypikin” ya Krays go pik fɔ “rul di wanol wɔl.” Wi shɔ se i go pik sɔm ɛlda dɛn bak we de naw ɛn we fetful, fɔ kia fɔ di wan dɛn we go de na Paradays.—Ayz. 32:1.\n18 Insay Krays in Wan Tawzin Ia Rul, Krays go bi papa to ɔda pipul dɛn bak. Infakt, ɔl di wan dɛn we go gɛt layf we go de sote go, go gɛt am bikɔs dɛn sho se dɛn biliv pan di day we Jizɔs bin kam day fɔ dɛn. (Jɔn 3:16) So, Jizɔs go bi dɛn “Ɛvalastin Papa.”—Ayz. 9:6, 7.\nLƐ WI TƆK BƆT UDAT DI KIŊ BI\n19, 20. Aw di tin dɛn we de na Sam 45 gɛt sɔntin fɔ du wit ɔlman we na Kristian tide?\n19 Rid Sam 45:1, 17. Fɔ tru, di tin dɛn we de na Sam 45 gɛt sɔntin fɔ du wit ɔlman we na Kristian. Di wan dɛn we lɛf pan di anɔyntɛd dɛn, rili gladi fɔ no se i nɔ go te igen dɛn go jɔyn dɛn kɔmpin dɛn ɛn dɛn Ɔkɔ na ɛvin. Di ɔda ship dɛn rɛdi fɔ put dɛnsɛf ɔnda dɛn wɔndaful Kiŋ, ɛn dɛn gladi fɔ we dɛn ebul fɔ wok wit di wan dɛn we lɛf pan di Kiŋ in yawo we stil de na di wɔl. Afta di mared, Krays ɛn di ɔda wan dɛn we go de wit am na in Kiŋdɔm go du bɔku fayn fayn tin dɛn fɔ ɔl di wan dɛn we go de na di wɔl.—Rɛv. 7:17; 21:1-4.\n20 As wi de wet fɔ si di tɛm we Gɔd in Kiŋ go du “fayn, fayn tin dɛn,” lɛ wi rɛdi fɔ ‘tɔk bɔt udat di Kiŋ bi,’ ɛn lɛ wi tray tranga wan fɔ de wit di wan dɛn we ‘nɔ go ɛva fɔgɛt di Kiŋ.’