Aw Yu Go Protɛkt Yu At? | Wachtawa Stɔdi\nSTƆDI ATIKUL 3\n“Pan ɔl di tin dɛn we yu fɔ protɛkt, na yu at mɔ yu fɔ protɛkt.”—PRƆV. 4:23, NW.\nSIŊ 36 Lɛ Wi Protɛkt Wi At\n1-3. (a) Wetin mek Jiova bin lɛk Sɔlɔmɔn? Us blɛsin dɛn Sɔlɔmɔn bin gɛt? (b) Us kwɛstyɔn dɛn wi go ansa insay dis atikul?\nSƆLƆMƆN bin bi kiŋ na Izrɛl di tɛm we in na bin yɔŋman. We i jɔs bigin fɔ rul, Jiova bin “tɔk to am na drim se lɛ i aks am fɔ ɛnitin we i want, in go gi am.” Sɔlɔmɔn bin ansa se: “Mi na smɔl pikin ɛn a nɔ sabi aw fɔ du di wok. . . . Gi mi sɛns ɛn di kayn at [“at we de obe,” NW] fɔ rul yu pipul dɛn.” (1 Kiŋ 3:5-10) Fɔ aks fɔ “at we de obe,” de sho se Sɔlɔmɔn bin rili ɔmbul! No wɔnda Jiova bin lɛk Sɔlɔmɔn! (2 Sam. 12:24) Wi Gɔd bin rili gladi fɔ di ansa we di yɔŋ kiŋ bin gi, ɛn dat bin mek i tɛl Sɔlɔmɔn se “a go mek yu gɛt sɛns ɛn no wetin rayt ɛn wetin rɔŋ.”—1 Kiŋ 3:12.\n2 Wans Sɔlɔmɔn kɔntinyu fɔ fetful to Jiova, i go ɛnjɔy bɔku bɔku blɛsin dɛn. I bin gɛt di ɔnɔ fɔ bil di tɛmpul fɔ Jiova in nem we na “Izrɛl dɛn PAPA GƆD.” (1 Kiŋ 8:20) Ɔlman bin sabi am fɔ di sɛns we Gɔd bin gi am. Ɛn di tin dɛn we Gɔd in spirit bin mek i tɔk de insay tri buk dɛn na di Baybul. Wan pan dɛn na Prɔvabs.\n3 Insay di Baybul buk we nem Prɔvabs, dɛn yuz di wɔd at lɛk ɔndrɛd tɛm so na di New World Translation. Fɔ ɛgzampul, na Prɔvabs 4:23 (NW), wi rid se: “Pan ɔl di tin dɛn we yu fɔ protɛkt, na yu at mɔ yu fɔ protɛkt.” Wetin di wɔd “at” min insay dis vas? Wi go ansa da kwɛstyɔn de insay dis atikul. Wi go tɔk bak bɔt di ansa to tu ɔda kwɛstyɔn dɛn: Aw Setan de tray fɔ kɔrɔpt wi at? Wetin wi go du fɔ protɛkt wi at? Fɔ kɔntinyu fɔ fetful to Gɔd, wi nid fɔ ɔndastand di ansa to dɛn impɔtant kwɛstyɔn dɛn ya.\nWETIN “YU AT” MIN?\n4-5. (a) Aw Sam 51:6, (NW) ɛp wi fɔ ɔndastand wetin di wɔd “at” min? (b) We wi de kia fɔ wi wɛlbɔdi, aw dat ɛp wi fɔ no se wi rili nid fɔ kia fɔ wi at?\n4 Na Prɔvabs 4:23 (NW), dɛn yuz di wɔd “at” fɔ min wetin wi bi insay. (Rid Sam 51:6, NW ɛn futnot.) Di wɔd “at” kin min bak di tin dɛn we wi de tink bɔt, di we aw wi de fil, wetin mek wi kin du tin, ɛn wetin wi want. Na wetin wi rili bi insay nɔtɔ jɔs udat wi luk lɛk.\n5 Tink bɔt aw wi wɛlbɔdi de sho udat wi rili bi insay. Fɔs, fɔ lɛ wi gɛt wɛlbɔdi, wi fɔ it gud it, ɛn wi nid fɔ de ɛksasayz ɔltɛm. Semweso, fɔ mek wi go kɔntinyu fɔ sav Jiova di rayt we, wi nid fɔ de rid di Baybul, wi buk ɛn magazin dɛn ɔltɛm ɛn fɔ sho se wi gɛt fet pan Jiova ɔltɛm. Wi go sho se wi gɛt fet pan Jiova bay we wi de du wetin wi de lan ɛn tɔk to ɔda pipul dɛn bɔt wetin wi biliv. (Rom 10:8-10; Jems 2:26) Sɛkɔn, di we aw wi luk lɛk go mek wi bigin fɔ tink se wi gɛt wɛlbɔdi pan ɔl we i go bi se wi gɛt sik insay wi bɔdi. Semweso, di tin dɛn we wi de du fɔ sav Jiova go mek wi tink se wi fet strɔng, bɔt wi go de tink bɔt bad tin dɛn na wi at. (1 Kɔr. 10:12; Jems 1:14, 15) Wi fɔ mɛmba se Setan go want fɔ kɔrɔpt di we aw wi de tink. Us patikyula we i go tray fɔ du dat? Ɛn aw wi go protɛkt wisɛf?\nAW SETAN DE TRAY FƆ KƆRƆPT WI AT?\n6. Wetin Setan want? Aw i de tray fɔ lɛ wi du wetin i want?\n6 Setan want wi fɔ tan lɛk am, dat na fɔ lɛ wi tɔn wi bak agens di tin dɛn we Jiova want wi fɔ du ɛn fɔ jɔs bisin bɔt wisɛf nɔmɔ. Setan nɔ ebul fos wi fɔ tink lɛk aw i de tink ɛn du wetin i de du. So i de yuz ɔda we dɛn fɔ du wetin i want. Fɔ ɛgzampul, i de mek wi de arawnd pipul dɛn we i dɔn kɔrɔpt. (1 Jɔn 5:19) Setan de op se wi go gri fɔ spɛn tɛm wit dɛn pan ɔl we i no se dɛn na bad padi dɛn we go “pwɛl” ɔ kɔrɔpt di we aw wi de tink ɛn du tin. (1 Kɔr. 15:33) Da trik de bin wok pan Kiŋ Sɔlɔmɔn. I bin mared bɔku uman dɛn we de wɔship lay lay gɔd dɛn, ɛn smɔl smɔl dɛn uman dɛn de bin ɛnd-ɔp fɔ “lid am astre” frɔm Jiova.—1 Kiŋ 11:3.\nAw yu go protɛkt yu at fɔ lɛ Setan nɔ kɔrɔpt di we aw yu de tink? (Luk na paregraf 7) *\n7. Wetin bak Setan de yuz fɔ sho ɔlman di we aw i de tink? Wetin mek wi fɔ tek tɛm?\n7 Setan de yuz fim dɛn ɛn tɛlivishɔn program dɛn fɔ sho ɔlman di we aw i de tink. I no se stori dɛn nɔ jɔs de mek wi gladi, bɔt dɛn de tich wi aw fɔ tink, fil, ɛn du tin. Jizɔs bin de yuz stori fɔ tich, ɛn i bin de yuz dɛn fayn fɔ tich lɛsin dɛn. Fɔ ɛgzampul, tink bɔt in stori dɛn bɔt di Samɛritan ɛn di bɔypikin we bin kɔmɔt na os ɛn west ɔl di prɔpati we in papa gi am. (Mat. 13:34; Lyuk 10:29-37; 15:11-32) Di wan dɛn we Setan dɔn kɔrɔpt di we aw dɛn de tink kin yuz stori fɔ kɔrɔpt wi bak. Wi nid fɔ tink di rayt we. Fim ɛn tɛlivishɔn program dɛn kin tich wi, ɛn dɛn kin mek wi ɛnjɔy ɛn nɔ kɔrɔpt di we aw wi de tink. Bɔt wi fɔ rili tek tɛm. We wi de pik tin fɔ ɛnjɔy wisɛf, i go fayn fɔ lɛ wi aks wisɛf dis kwɛstyɔn, ‘Fɔ se dis fim ɔ TV program de tich mi se i fayn fɔ du di tin dɛn we mi bɔdi want mi fɔ du?’ (Gal. 5:19-21; Ɛfi. 2:1-3) Wetin yu go du if yu si se di program de ɛp fɔ sho di we aw Setan de tink? Na fɔ avɔyd am jɔs lɛk aw yu go avɔyd bad sik we de prɛd!\n8. Aw mama ɛn papa dɛn go ɛp dɛn pikin dɛn fɔ protɛkt dɛn at?\n8 Mama ɛn papa dɛn, una gɛt spɛshal wok fɔ protɛkt una pikin dɛn fɔ lɛ Setan nɔ kɔrɔpt dɛn at. Yu go mɔs du ɔl wetin yu ebul fɔ protɛkt yu pikin dɛn frɔm sik dɛn. Yu go mek di os klin, ɛn yu go trowe ɛnitin we go mek yu ɛn yu pikin dɛn gɛt sik. Semweso, yu nid fɔ protɛkt yu pikin dɛn frɔm fim dɛn, TV program dɛn, ilɛktronik gem dɛn, ɛn wɛbsayt dɛn we go mek dɛn bigin fɔ tink lɛk aw Setan de tink. Jiova dɔn gi yu di wok fɔ ɛp yu pikin dɛn fɔ bi in padi dɛn. (Prɔv. 1:8; Ɛfi. 6:1, 4) So nɔ fred fɔ mek lɔ dɛn we gɛt fɔ du wit wetin di Baybul se fɔ yu famili. Tɛl yu pikin dɛn wetin dɛn fɔ wach ɛn wetin dɛn nɔ fɔ wach, ɛn ɛp dɛn fɔ ɔndastand di rizin we mek yu de du dat. (Mat. 5:37) As yu pikin dɛn de big, tren dɛn fɔ lan fɔ no wetin rayt ɛn wetin rɔŋ lɛk aw Jiova want wi fɔ du. (Ibru 5:14) Ɛn mɛmba se yu pikin dɛn go lan mɔ frɔm wetin yu de du pas wetin yu de tɛl dɛn.—Dit. 6:6, 7; Rom 2:21.\n9. Wetin na wan pan di we dɛn we Setan de mek pipul dɛn tink? Wetin mek i bad?\n9 Setan de tray bak fɔ kɔrɔpt wi at bay we i de mek wi abop pan mɔtalman sɛns ɛn nɔ abop pan wetin Jiova de tink. (Kɔl. 2:8) Tink bɔt wan we aw Setan de du dis. Setan de mek pipul dɛn tink se fɔ gɛt jɛntri na di tin we impɔtant pas ɔl na wi layf. Di wan dɛn we de tink dis we kin jɛntri ɔ nɔ jɛntri. Ɛni aw i bi, dɛn de pan denja. Wetin mek? Na bikɔs dɛn kin pe atɛnshɔn mɔ fɔ gɛt mɔni ɛn dat kin mek dɛn sakrifays dɛn wɛlbɔdi, dɛn famili, ɛn ivin dɛn padi biznɛs wit Gɔd jɔs fɔ gɛt wetin dɛn want. (1 Tim. 6:10) Wi fɔ gladi we wi Papa na ɛvin de ɛp wi fɔ tink di rayt we bɔt mɔni.—Ɛkli. 7:12; Lyuk 12:15.\nAW WI GO PROTƐKT WI AT?\nLɛk wachman ɛn getman dɛn we bin de trade, wisɛf fɔ kɔntinyu fɔ de wach ɛn du tin so dat bad tin dɛn nɔ go kɔrɔpt wi at (Luk na paregraf 10 ɛn 11) *\n10-11. (a) Wetin wi fɔ du fɔ protɛkt wisɛf? (b) Wetin wachman dɛn bin de du trade trade? Aw wi kɔnshɛns tan lɛk wachman?\n10 Fɔ lɛ wi ebul fɔ protɛkt wi at, wi fɔ ebul fɔ no di tin dɛn we bad ɛn du tin wantɛm wantɛm fɔ protɛkt wisɛf. Di wɔd “protɛkt” we dɛn translet na Prɔvabs 4:23, (NW) de mek wi tink bɔt di wok we wachman kin du. Insay Kiŋ Sɔlɔmɔn in tɛm, wachman dɛn bin de tinap pantap di wɔl dɛn na di siti fɔ gayd di siti ɛn fɔ anawns to di pipul dɛn we dɛn si dɛn ɛnimi dɛn de kam. We wi imajin dis, dat go ɛp wi fɔ ɔndastand wetin wi fɔ du fɔ stɔp Setan fɔ lɛ i nɔ kɔrɔpt di we aw wi de tink.\n11 Trade trade, wachman dɛn bin de wok togɛda wit di getman dɛn. (2 Sam. 18:24-26) Dɛn ɔl bin de ɛp fɔ protɛkt di siti bay we dɛn bin de mek shɔ se di get dɛn lɔk ɛnitɛm we ɛnimi de kam nia dɛn siti. (Nɛi. 7:1-3) Wi kɔnshɛns we di Baybul dɔn tren * kin tan lɛk wachman ɛn wɔn wi ɛnitɛm we Setan de tray fɔ kɔrɔpt wi at. Dat min se Setan de tray fɔ kɔrɔpt di we aw wi de tink, fil, wetin mek wi kin du tin, ɔ wetin wi want. Ɛnitɛm we wi kɔnshɛns wɔn wi bɔt bad tin, wi nid fɔ lisin ɛn du ɔl wetin wi ebul fɔ avɔyd di bad tin.\n12-13. Wetin wi go want fɔ du? Bɔt wetin wi fɔ du?\n12 Tink bɔt aw wi go protɛkt wisɛf fɔ lɛ Setan nɔ kɔrɔpt di we aw wi de tink. Jiova dɔn tich wi se wi nɔ fɔ “liv fri layf,” ɔ wi nɔ fɔ du “wetin nɔ rayt.” I tɔk bak se “I nɔ gud sɛf fɔ mek una de tɔk bɔt dɛn tin ya to una kɔmpin.” (Ɛfi. 5:3) Bɔt wetin wi go du if wi wokmet ɔ wi skulmet dɛn stat fɔ tɔk bɔt mami ɛn dadi biznɛs di we aw Gɔd nɔ want? Wi no se wi fɔ “lɛf fɔ liv lɛkɛ pipul we nɔ no am, wi fɔ lɛf dɛn bad tin we wi want du na di wɔl.” (Tay. 2:12) Di wachman, we na wi kɔnshɛns, go wɔn wi bɔt bad tin. (Rom 2:15) Bɔt wi go lisin to wi kɔnshɛns? Sɔntɛm wi go want fɔ lisin to wi kɔmpin dɛn ɔ fɔ luk di pikchɔ dɛn we dɛn de sheb to dɛnsɛf. Bɔt na da tɛm de wi nid fɔ avɔyd bad tin, bay we wi chenj di tɔk ɔ kɔmɔt de.\n13 Wi nid fɔ gɛt maynd fɔ tinap tranga wan we wi kɔmpin dɛn want wi fɔ du bad, fɔ avɔyd fɔ tink bɔt ɔ fɔ du tin dɛn we nɔ rayt. Wi shɔ se Jiova de si di tray we wi de tray, ɛn i go gi wi di trɛnk ɛn sɛns we wi nid fɔ avɔyd fɔ de tink lɛk aw Setan de tink. (2 Kro. 16:9; Ayz. 40:29; Jems 1:5) Wetin bak wi go du fɔ protɛkt wi at?\nKƆNTINYU FƆ DE WACH!\n14-15. (a) Wetin wi fɔ opin wi at fɔ? Aw wi go du dat? (b) Aw Prɔvabs 4:20-22 ɛp wi fɔ bɛnifit mɔ frɔm wi Baybul ridin? (Luk bak di bɔks we gɛt di taytul “ Aw fɔ Tink Gud Wan.”)\n14 Fɔ protɛkt wi at, wi nɔ fɔ jɔs avɔyd tin dɛn we go kɔrɔpt wi at bɔt wi fɔ gri bak fɔ du tin dɛn we go protɛkt wi at. Tink bak bɔt di ɛgzampul bɔt di wɔl na di siti. Di getman bin de lɔk di get na di siti fɔ stɔp di ɛnimi dɛn fɔ mek dɛn nɔ ɛnta, bɔt i kin opin di get fɔ alaw it ɛn ɔda tin dɛn fɔ kam insay di siti. If di get nɔ de opin, di pipul dɛn na di siti go day wit angri. Semweso, wi nid fɔ opin wi at ɔltɛm fɔ alaw wisɛf fɔ de tink lɛk aw Gɔd de tink.\n15 Di Baybul sho wi aw Jiova de tink, so ɛnitɛm we wi rid am, wi de alaw di we aw Jiova de tink fɔ afɛkt di we aw wi de tink, fil, ɛn du tin. Aw wi go bɛnifit mɔ frɔm wi Baybul ridin? Fɔ pre na impɔtant tin. Wan Kristian sista tɔk se: “Bifo a rid di Baybul, a kin pre to Jiova fɔ mek i ɛp mi fɔ ‘ɔndastand ɔl di wɔndaful tin dɛn’ we de insay in Wɔd.” (Sam 119:18) Wi nid bak fɔ tek tɛm tink gud wan bɔt wetin wi dɔn rid. We wi de pre, rid, ɛn tek tɛm tink gud wan, Gɔd in Wɔd go rili tɔch wi at, ɛn wi go kam fɔ lɛk di we aw Jiova de tink.—Rid Prɔvabs 4:20-22; Sam 119:97.\nAw fɔ Tink Gud Wan\nAnsa dɛn kwɛstyɔn dɛn ya as yu de rid yu Baybul:\nWetin dis de tɛl mi bɔt Jiova Gɔd?\nAw dis pat pan di Skripchɔ de sɔpɔt di mɛsej we de insay di Baybul?\nAw a go du wetin a dɔn rid?\nAw a go yuz dɛn vas dɛn ya fɔ ɛp ɔda pipul dɛn?\n16. Aw bɔku pipul dɛn dɔn bɛnifit we dɛn de wach di program dɛn na JW TV?\n16 Wan ɔda we we wi go alaw wisɛf fɔ tink lɛk aw Gɔd de tink na bay we wi de wach di tin dɛn we de na JW TV. Wan man ɛn in wɛf tɔk se: “Di program dɛn we wi kin gɛt ɛni mɔnt dɔn rili ansa wi prea dɛn! Dɛn program dɛn ya dɔn gi wi trɛnk ɛn ɛnkɔrej wi ɛnitɛm we wi at pwɛl ɔ fil se na wi wangren de. Ɛn wi kin ple di orijinal siŋ dɛn ɔltɛm na wi os. Wi kin ple dɛn we wi de kuk, klin, ɔ we wi de drink ti.” Dɛn program dɛn ya de ɛp fɔ protɛkt wi at. Dɛn de tich wi fɔ tink di we aw Jiova de tink ɛn fɔ tinap tranga wan fɔ lɛ wi nɔ tink di we aw Setan de tink.\n17-18. (a) Wetin go apin if wi du wetin wi de lan frɔm Jiova jɔs lɛk wetin de na Fɔs Kiŋ 8:61? (b) Wetin wi lan frɔm Kiŋ Ɛzikaya in ɛgzampul? (c) Frɔm Devid in prea we de na Sam 139:23, 24, wetin wi de pre fɔ?\n17 Ɛnitɛm wi bɛnifit bikɔs wi du wetin rayt, dat de mek wi gɛt fet mɔ ɛn mɔ. (Jems 1:2, 3) Wi kin fil gud bikɔs wi dɔn mek Jiova gladi fɔ kɔl wi in pikin dɛn, ɛn na di mɔ wi go want fɔ du tin we go mek i gladi. (Prɔv. 27:11) Ɛni tɛst we wi gɛt de gi wi chans fɔ sho se wi rili want fɔ sav wi Papa we bisin bɔt wi. (Sam 119:113) Wi go pruv se wi lɛk Jiova wit ɔl wi at, dat min se wi rili rɛdi fɔ obe in lɔ dɛn ɛn fɔ du wetin i want.—Rid 1 Kiŋ 8:61.\n18 Yu tink se wi go de mek mistek? Yɛs, wi nɔ pafɛkt. If wi mek mistek, lɛ wi mɛmba Kiŋ Ɛzikaya in ɛgzampul. Insɛf bin mek mistek dɛn. Bɔt i bin ripɛnt, ɛn kɔntinyu fɔ sav Jiova ‘wit ɔl in at.’ (Ayz. 38:3-6; 2 Kro. 29:1, 2; 32:25, 26) So lɛ wi nɔ alaw Setan fɔ kɔrɔpt di we aw wi de tink. Lɛ wi pre so dat wi go gɛt at we de obe. (1 Kiŋ 3:9; rid Sam 139:23, 24.) Wi go kɔntinyu fɔ fetful to Jiova if wi protɛkt wi at pas ɛni ɔda tin.\nWetin di wɔd “at” min?\nFɔ protɛkt wi at, wetin wi fɔ avɔyd fɔ du Wetin wi fɔ gri fɔ du?\nSIŊ 54 “Dis Na di Rod”\n^ par. 5 Wi go kɔntinyu fɔ fetful to Jiova ɔ wi go alaw Setan fɔ ful wi ɛn mek wi stɔp fɔ sav wi Gɔd? Di ansa to dis kwɛstyɔn nɔ gɛt fɔ du wit aw siriɔs dɛn tɛst wi, bɔt i gɛt fɔ du wit aw wi protɛkt wi at fayn fayn wan. Wetin di wɔd “at” min? Aw Setan de tray fɔ kɔrɔpt wi at? Ɛn aw wi go protɛkt wi at? Dis atikul go ansa dɛn impɔtant kwɛstyɔn dɛn de.\n^ par. 11 WƆD WE DƐN ƐKSPLEN: Jiova mek wi ebul fɔ chɛk wetin wi kin tink bɔt, aw wi de fil, ɛn di tin dɛn we wi kin du ɛn fɔ jɔj wisɛf. Di Baybul kɔl am wi kɔnshɛns. (Rom 2:15; 9:1) Di kɔnshɛns we di Baybul dɔn tren de yuz di we aw Jiova want wi fɔ du tin we de na di Baybul, fɔ jɔj wetin wi de tink, di tin dɛn we wi de du, ɔ tɔk if i gud ɔ bad.\n^ par. 56 SMƆL TIN BƆT DI PIKCHƆ DƐN: Pej 15: Wan brɔda we baptayz de wach tɛlivishɔn ɛn say usay dɛn de du mami ɛn dadi biznɛs sho na di skrin. Naw, i fɔ disayd wetin fɔ du\n^ par. 58 SMƆL TIN BƆT DI PIKCHƆ DƐN: Pej 16: Wachman we bin de trade trade de si dɛn ɛnimi dɛn de kam. I de tɛl di getman dɛn we de dɔŋ, ɛn dɛnsɛf de lɔk di domɔt kwik kwik wan so dat di ɛnimi dɛn nɔ go kam insay


21Afta na det einjul blanga YAWEI det trubala God bin gowei brom det taun gulum Gilgel, en imbin go langa det pleis gulum Bokim, en deya na imbin dalim detlot Isreil pipul, “Aibin deigidawei yumob brom Ijip, en aibin bringimap yumob raidap iya langa dijan kantri weya aibin meigim pramis blanga gibit yumob grengrenfatha olabat, en aibin dalim yumob ai kaan breigim det pramis weya aibin meigim garram yumob, 2en aibin dalim yumob nomo blanga meigim eni pramis garram detlot pipul hubin jidanbat iya langa dijan kantri bifo yumob bin kaman iya, en aibin dalim yumob blanga nokamdan ola serramoni pleis blanga olabat. Bat yumob nomo bin dum wanim aibin dalim yumob. Yumob bin meigim pramis garram olabat, en yumob nomo bin nokamdan olabat serramoni pleis.aEksadas 34:12,13; Dyudaranami 7:2-5\n3“Wal ai dalim yumob. Wen yumob go langa eni kantri, ai kaan andimwei detlot pipul na. Ai garra larram olabat kipgon jidanbat deya, en dei garra jidan bedfren blanga yumob, en dei garra deigidawei yumob brom mi, en afta yumob garra bulurrum olabat drimin, en yumob garra faindim miselp langa trep.” 4Lagijat na det einjul blanga YAWEI bin tok langa detlot Isreil pipul.\nWal detlot Isreil pipul bin sori miselp, en deibin ol kraikrai, 5en deibin abum sekrifais serramoni blanga YAWEI, en afta deibin gulum det pleis Kraikrai. Bat garram olabat ronwan langgus deibin gulum det pleis Bokim.\n7-9Bambai na wen Joshuwa bin 110 yiya ol, imbin dai, en deibin berrim im langa im ronwan pleis deya langa det taun gulum Timnasera deya langa det hil kantri blanga Ifreiyim klen nowathsaid brom det hil gulum Geiyish.\nWal wen Joshuwa bin stil jidan laibala, detlot Isreil pipul bin oldei bulurrum YAWEI brabliwei, en afta wen imbin dai, deibin kipgon bulurrumbat YAWEI. Ola boswan blanga detlot Isreil pipul bin luk ebrijing weya YAWEI bin dumbat blanga olabat longtaim, en ola pipul bin kipgon bulurrumbat YAWEI wen detlot boswan bin stil jidan laibala.bJoshuwa 19:49,50 10Bat afta wen detlot boswan en det nekswan jinareishan bin ol dai, ola biginini blanga detlot nyuwan jinareishan nomo bin jinggabat wanim YAWEI bin dumbat blanga olabat longtaim.\n11-13Wal ol detlot Isreil pipul bin dumbat nogudbala ting langa YAWEI. Nomeda olabat grenfatha olabat bin bulurrum im en imbin deigimat olabat brom Ijip, bat stil detlot nyuwan jinareishan bin gibit im bekboun, en deibin stat bulurrum detlot drimin blanga detlot najalot pipul hubin jidan langa det kantri. Deibin libum YAWEI det trubala God, en deibin bulurrum detlot drimin gulum Beil en Estatei, en wen deibin stat weship langa detlot drimin, deibin meigim YAWEI brabli wail.\n14Wal YAWEI bin rili wail na langa detlot Isreil pipul, en imbin larram ola enami blanga olabat kaman en bidimbat olabat, en deibin oldei deigidawei ola enijing brom olabat, en detlot Isreil pipul bin jidan brabli wikwan na, 15en ebritaim deibin trai blanga fait langa olabat enami, YAWEI bin oldei album detlot enami blanga olabat, dumaji longtaim imbin dalim ola Isreil pipul im garra fait langa olabat if dei nomo bulurrum im. Wal detlot Isreil pipul bin abum loda trabul na, en deibin brabli nogudbinji.\n16Afta na YAWEI bin oldei gibit olabat nyubala lida, en imbin oldei seibum olabat brom detlot enami blanga olabat. 17Bat dei nomo bin teiknodis langa detlot lida. Deibin oldei kipgon gibit bekboun langa YAWEI, en deibin oldei bulurrumbat detlot najalot drimin. Ola fatha blanga olabat bin bulurrum det lowa blanga YAWEI. Bat detlot nyuwan jinareishan nomo bin bulurrum det lowa.\n18Wal ebritaim wen detlot Isreil pipul bin oldei abum adtaim brom olabat enami, deibin oldei kraikrai en sori miselp, en YAWEI bin oldei sori langa olabat, en imbin oldei gibit olabat nyubala lida, en imbin oldei album det lida seibum olabat brom detlot enami. 19Bat wen det lida bin dai, detlot Isreil pipul bin oldei gobek langa det nogudbalawei seimwei laik olabat dedi bin oldei dumbat. Bat deibin mowes, en deibin oldei bulurrum en weship detlot najalot drimin, en dei nomo bin wandi tenim miselp brom olabat nogudbalawei.\n20-21Afta na YAWEI bin brabli wail langa detlot Isreil pipul, en imbin oldei tok, “Dislot Isreil pipul bin breigim det pramis en lowa weya aibin gibit langa olabat grengrenfathamob. Wal ai kaan andimwei ol detlot najalot pipul hu stil jidanbat langa olabat kantri, dumaji detlot Isreil pipul nomo bin dum wanim aibin dalim olabat. 22Ai garra yusum detlot najalot pipul blanga testim detlot Isreil pipul en faindat if dei garra bulurrum mi seimwei laik olabat grengrenfathamob bin dumbat.” 23Lagijat na YAWEI bin tok. En imbin larram detlot najalot pipul kipgon jidanbat langa det kantri blanga detlot Isreil pipul. Wen Joshuwa bin stil jidan laibala, YAWEI nomo bin oldei larram Joshuwa andimwei detlot pipul. En afta wen Joshuwa bin dai, YAWEI nomo bin andimwei olabat.\na2:2: Eksadas 34:12,13; Dyudaranami 7:2-5\nb2:9: Joshuwa 19:49,50


Holi Baibul Isikiyel 2\n1 Wal YAWEI det trubala God bin tok langa mi, “Isikiyel, yu jidan lobala langa mi. Wal yu jandap na. Ai wandi tok langa yu. Dijan na ai garra dalim yu.” 2 Wen God bin stil toktokbat langa mi, streidawei aibin filim det pawa blanga im bin grebum mi en bin meigim mi jandap streidap, en imbin kipgon toktokbat langa mi, 3 “Isikiyel, ai garra jandim yu langa detlot Isreil pipul, dumaji olabat bin gibit mi bekboun en olabat nomo teiknodis langa mi. Olabat jis laik olabat grengrenfathamob hu nomo bin duwit langa mi basdam. 4 Trubala ai dalim yu. Dislot pipul brabli adbala en olabat nomo rispek langa mi. Wal ai garra jandim yu blanga tok langa ola pipul en yu garra tok dijan wed brom mi na YAWEI det boswan God. 5 En nomeda if detlot pipul nomo lisin langa yu, olabat garra sabi yu na det speshalwan mesinja bin deya garram olabat.\n6 “Bat Isikiyel, yu kaan bradin blanga detlot pipul nomeda olabat tok nogudbalawei langa yu. Olabat kaan teiknodis langa yu, en dei garra oldei gibitbat yu adtaim, jis laik yu jidan rait langa midul langa ola jigiwan skopiyan weya meigim yu abumbat loda pein. Yu nomo bradin blanga detlot brabli nogudbala pipul o enijing dei oldei tok. 7 Yu garra dalim olabat wanim aibin dalim yu nomeda olabat jadimap olabat irriwol en nomo irrim langa yu. Bat yu garra kipgon toktok langa olabat, nomeda olabat brabli nogudbala pipul.\n8 “Isikiyel, yu garra irrim mi na wanim ai garra dalim yu. Yu nomo meigim miselp laik detlot nogudbala pipul. Yu opinim yu mawus na en dagat wanim ai garra gibit yu.” Lagijat na YAWEI bin tok.\n9 Wal aibin luk wanbala bingga bin holdim rolapwan peipa. 10 En imbin opinimap det peipa na, en wen aibin lukinatbat det peipa aibin ridim detlot wed weya bin jidan langa dubala said. Detlot wed bin tok blanga fyunral song en blanga jidanbat sedwan en abumbat panishmen du.✡ Reb 5:1\n✡2:10 Reb 5:1


Falamakata di Kayn Fet we Mozis Bin Gɛt | Stɔdi\n“Na bikɔs Mozis bin biliv Gɔd, mek wɛn i dɔn big, i nɔ gri mek dɛn se na di Kiŋ na Ijipt in gyal pikin bɔn am.”—IBRU 11:24.\nAW MOZIS IN ƐGZAMPUL . . .\nde sho wi se di jɛntri we de na dis wɔl difrɛn frɔm Gɔd in yon jɛntri?\nde tich wi bɔt aw Jiova go ɛp wi fɔ du ɛni wok we i gi wi?\nde sho wi wetin mek wi fɔ put wi at pan di blɛsin dɛn we wi go gɛt tumara bambay?\n1, 2. (a) Wetin Mozis bin disayd fɔ du we i bin ol 40 ia? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin mek Mozis bin chuz fɔ mek dɛn trit am lɛk slev wit Gɔd in pipul dɛn?\nMOZIS bin no bɔt ɔl di fayn fayn tin dɛn we i go gɛt na Ijipt. I bin de si di big big os dɛn we di jɛntriman dɛn bin gɛt. I bin de na di famili we bin de rul Ijipt. Dɛn bin “tren Mozis lɛkɛ dɛn Ijipt pikin.” Sɔntɛm i bin stɔdi bɔt di mun ɛn di sta dɛn, mats, ɛn ɔda sayɛns sɔbjɛkt dɛn. (Akt 7:22) Mozis bin gɛt di chans fɔ gɛt bɔku jɛntri, pawa, ɛn ɔda tin dɛn we ɔdinari Ijipshian nɔ bin fɔ gɛt.\n2 Bɔt we Mozis bin ol 40 ia, i bin disayd fɔ du sɔntin we mek in Ijipshian famili we mɛn am, bin sɔprayz. I nɔ bin ivin chuz fɔ liv lɛk aw dɛn ɔdinari Ijipshian dɛn bin de liv, bɔt i bin chuz fɔ liv wit slev dɛn! Wetin mek Mozis du dat? Na bikɔs i bin gɛt fet. (Rid Di Ibru Pipul Dɛn 11:24-26.) Di fet we Mozis bin gɛt, bin mek i nɔ bin de tink bɔt di tin dɛn nɔmɔ we de na dis wɔl. Mozis bin gɛt fet pan di Pɔsin “we mɔtalman nɔ de si” we na Jiova, ɛn i bin biliv se Gɔd go du ɔl wetin i dɔn prɔmis.—Ibru 11:27.\n3. Wetin na di tri kwɛstyɔn dɛn we wi go fɛn ansa to insay dis atikul?\n3 Wisɛf nɔ fɔ de tink bɔt di tin dɛn nɔmɔ we de na dis wɔl. Wi fɔ bi pipul dɛn we “biliv Gɔd.” (Ibru 10:38, 39) Fɔ ɛp wi fɔ gɛt mɔ fet, lɛ wi lan bɔt Mozis frɔm wetin dɛn rayt bɔt am na Di Ibru Pipul Dɛn 11:24-26. As wi de lan, tray fɔ luk fɔ di ansa to dɛn kwɛstyɔn ya. Aw di fet we Mozis bin gɛt bin ɛp am nɔ fɔ du wetin in at bin de tɛl am fɔ du? We Mozis bin de sɔfa, aw di fet we i bin gɛt ɛp am fɔ gladi fɔ di spɛshal wok we Gɔd bin gi am? Ɛn wetin mek Mozis bin “put in at pan di blɛsin we i go gɛt bambay”?\nI NƆ GRI FƆ DU WETIN IN AT BIN DE TƐL AM FƆ DU\n4. Wetin Mozis bin no bɔt di gladi we wi kin “gladi fɔ du bad”?\n4 Di fet we Mozis bin gɛt bin ɛp am fɔ no se di gladi we pɔsin kin “gladi fɔ du bad” nɔ kin te. Sɔm pipul dɛn bin de tink se pan ɔl we di pipul dɛn na Ijipt bin de put an pan ɔlkayn juju biznɛs ɛn wɔship aydɔl bɛtɛ bɛtɛ wan, na dɛn stil bin de rul di wan ol wɔl, bɔt Jiova in yon pipul dɛn bin de as slev ɔnda dɛn! Mozis bin no se Gɔd go du sɔntin fɔ chenj dat. Pan ɔl we di wan dɛn we bin de du dɛn bad tin ya na Ijipt, bin tan lɛk se dɛn de go bifo, Mozis bin gɛt fet se tɛm go kam we di wikɛd wan dɛn nɔ go de igen. Na dis mek i nɔ bin “gladi fɔ du bad we i no se da gladi de nɔ go te.”\n5. Wetin go ɛp yu fɔ lɛ yu nɔ “gladi fɔ du bad” tin?\n5 Wetin go ɛp yu fɔ lɛ yu nɔ “gladi fɔ du bad” tin? Yu nɔ fɔ ɛva fɔgɛt se di gladi we pɔsin de gladi we i de du bad, nɔ de te. Di fet we yu gɛt go ɛp yu fɔ no se “di wɔl ɛn ɔltin we [de] de we pipul want bad bad go dɔn wande.” (1 Jɔn 2:15-17) Tink bɔt wetin gɛt fɔ apin to di bad wan dɛn we nɔ gri fɔ chenj. Di Baybul se dɛn de na “slipul ples . . . i go bad fɔ dɛn we dɛn rich dɛn watalo”! (Sam 73:18, 19) Ɛnitɛm we yu want fɔ du bad tin, na fɔ aks yusɛf dis kwɛstyɔn, ‘Aw a go want mi tumara bambay fɔ bi?’\n6. (a) Wetin mek Mozis “nɔ gri mek dɛn se na di Kiŋ na Ijipt in gyal pikin bɔn am”? (b) Wetin mek Mozis disayd fɔ du di rayt tin?\n6 Di fet we Mozis bin gɛt bin ɛp am fɔ chuz fɔ du di rayt tin. “Na bikɔs Mozis bin biliv Gɔd, mek wɛn i dɔn big, i nɔ gri mek dɛn se na di Kiŋ na Ijipt in gyal pikin bɔn am.” (Ibru 11:24) Mozis nɔ bin de tink se i go de sav Gɔd we i de na di Kiŋ in os ɛn stil yuz in jɛntri ɛn post fɔ ɛp in Izrɛlayt brɔda dɛn. Bɔt Mozis bin mekɔp in maynd fɔ lɛk Jiova wit ɔl in at, sol, ɛn trɛnk. (Dit. 6:5) Dis tin we Mozis bin disayd fɔ du bin mek i nɔ bin gɛt wan rigrɛt. I nɔ tu te, di Izrɛlayt dɛn bin tek bɔku pan di jɛntri we bin de na Ijipt we Mozis bin dɔn tɔn in bak pan! (Ɛks. 12:35, 36) Fɛro bin shem ɛn i bin day. (Sam 136:15) Bɔt Gɔd bin sev Mozis ɛn I bin yuz am fɔ lid in pipul dɛn fɔ go na say we bad tin nɔ go apin to dɛn. Mozis bin yuz ɔl in layf fɔ sav Gɔd ɛn dis bin mek i rili gladi.\n7. (a) Frɔm wetin Matyu 6:19-21 se, wetin mek wi nɔ fɔ kip jɛntri na dis wɔl we nɔ go te? (b) Gi wan ɛgzampul we de sho se fɔ jɛntri na dis wɔl ɛn fɔ gɛt Gɔd in yon jɛntri na tu difrɛn tin.\n7 If yu na yɔŋ pɔsin we de sav Jiova, aw fet go ɛp yu fɔ chuz wetin yu want fɔ du wit yu layf? Yu go sho se yu gɛt sɛns if yu plan fɔ tumara bambay. Bɔt yu tink se di fet we yu gɛt pan di prɔmis dɛn we Gɔd dɔn mek go mek yu kip jɛntri na dis wɔl we nɔ go te ɔ yu go kip jɛntri fɔ di wɔl we go de sote go? (Rid Matyu 6:19-21.) Na dis kwɛstyɔn bin de na Sofi in maynd. Sofi na pɔsin we sabi dans bale gud gud wan. Dɛn bin gi am skɔlaship dɛn ɛn ay pozishɔn na di bale kɔmni dɛn we de na Amɛrika. Sofi bin se: “A bin gladi pasmak we pipul dɛn de kɔle mi. Infakt, a bin de fil se a bɛtɛ pas mi kɔmpin dɛn. Bɔt stil, a nɔ bin gɛt gladi at.” Wande, Sofi wach wan fim we dɛn kɔl Young People Ask—What Will I Do With My Life? Sofi se: “A kam fɔ no se di tin dɛn we di wɔl de gi mi fɔ mek a go bifo ɛn di kɔle we i de mek pipul dɛn kɔle mi, na fɔ lɛ a nɔ wɔship Jiova wit ɔl mi at. So a pre to Jiova gud gud wan. Afta dat, a lɛf fɔ dans bale.” Aw Sofi bin fil we i lɛf fɔ dans? I se: “A nɔ bin fil am atɔl. Naw, a rili gɛt gladi at. Mi ɛn mi man de payɔnia. Nɔto ɔlman sabi wi, ɛn wi nɔ gɛt bɛtɛ mɔni. Bɔt wi gɛt Jiova, wi gɛt wi Baybul stɔdi dɛn, ɛn wi gɛt ɔda tin dɛn we wi want fɔ du fɔ sav Jiova mɔ. A nɔ rigrɛt am atɔl.”\n8. Us advays di Baybul gi we go ɛp yɔŋ pɔsin fɔ disayd wetin i go du wit in layf?\n8 Jiova no wetin gud fɔ yu. Mozis bin tɛl di Izrɛlayt dɛn se, ‘PAPA GƆD se i want mek dɛn wɔship am ɛn wok fɔ am wit ɔl dɛn at ɛn ɔl dɛn sol, ɛn du ɔl wetin i tɛl dɛn se dɛn fɔ du, so dat ɔltin go fayn fɔ dɛn.’ (Dit. 10:12, 13) Naw we yu yɔŋ, i go fayn lɛ yu chuz wok we go ɛp yu fɔ lɛk Jiova ɛn sav am ‘wit ɔl yu at ɛn ɔl yu sol.’ Wan tin we yu fɔ no na dat, dis tin we yu go du go mek ‘ɔltin fayn fɔ yu.’\nI BIN GLADI FƆ DI SPƐSHAL WOK WE I GƐT\n9. Ɛksplen wetin mek i nɔ bin izi fɔ lɛ Mozis du di wok we Jiova gi am.\n9 Mozis bin “gri se if i sɔfa fɔseka di Mɛsaya we Gɔd go sɛn kam na [di] wɔl, dat bɛtɛ fɔ am, pas fɔ gɛt ɔl di jɛntri we de na Ijipt.” (Ibru 11:26) Jiova bin pik Mozis fɔ bi lɛk “di Mɛsaya” ɔ “pɔsin we Gɔd dɔn anɔynt.” We min se na Mozis Gɔd bin pik fɔ pul di Izrɛlayt dɛn kɔmɔt na Ijipt. Mozis bin no se fɔ du dis wok nɔ go izi; i bin no se i gɛt fɔ “sɔfa.” Wan pan di Izrɛlayt dɛn bin ivin aks am se, ‘Udat gi yu pawa fɔ bi rula ɛn jɔj fɔ wi kes?’ (Ɛks. 2:13, 14) Leta, Mozis aks Jiova se: “Wetin a go se to di kiŋ we [go] mek i lisin to mi?” (Ɛks. 6:12) Fɔ mek Mozis rɛdi ɛn ebul fɔ bia di sɔfa we i gɛt fɔ sɔfa, i bin tɛl Jiova aw i bin de fil ɛn wetin de mɔna am. Aw Jiova bin ɛp Mozis fɔ du dis wok we nɔ bin izi?\n10. Aw Jiova bin ɛp Mozis fɔ rɛdi fɔ di wok we i bin gi am?\n10 Di fɔs we aw Jiova ɛp Mozis, na we i tɛl am se: “A go de wit yu.” (Ɛks. 3:12) Di sɛkɔn tin we Jiova du fɔ ɛp Mozis fɔ gɛt maynd, na we i ɛksplen to am wan pan di minin dɛn we in nem gɛt. Gɔd bin tɛl Mozis se: “A GO BI ƐNITIN WE A WANT FƆ BI.” * (Ɛks. 3:14, NW) Di tɔd we aw Gɔd ɛp Mozis na we i gi am pawa fɔ sho se na in rili sɛn am. (Ɛks. 4:2-5) Di las tin we Jiova bin du fɔ ɛp Mozis fɔ du dis wok fayn fayn wan, na we i gi am Erɔn we go de ɛp am ɛn tɔk fɔ am. (Ɛks. 4:14-16) Te to di tɛm we Mozis day, i bin biliv tranga tranga wan se Gɔd de gi in savant dɛn ɔl wetin dɛn nid fɔ du di wok we i gi dɛn. Na dat mek Mozis bin tɛl Jɔshwa, we bin tek in ples se: “PAPA GƆD go de bifo dɛn ɛn i go de wit dɛn ɔltɛm; i nɔ go kɔmɔt biɛn dɛn, so i nɔ sɔpoz fɔ fred natin ɔ pwɛl at.”—Dit. 31:8.\n11. Wetin mek Mozis bin rili valyu di wok we Gɔd gi am?\n11 Jiova bin de ɛp Mozis, ɛn dis bin mek Mozis rili valyu in wok pan ɔl we i nɔ bin izi fɔ am. I bin si dis wok as sɔntin we bɛtɛ “pas . . . ɔl di jɛntri we de na Ijipt.” Uswan wi go se bɛtɛ, fɔ sav Fɛro ɔ fɔ sav Gɔd we gɛt pawa pas ɔlman? Ɔ us valyu fɔ bi prins na Ijipt gɛt, we yu kɔmpia am to di pɔsin we Jiova pik fɔ pul di Izrɛlayt dɛn kɔmɔt na Ijipt? Jiova bin blɛs Mozis bikɔs Mozis bin gladi fɔ du ɔl wetin i tɛl am fɔ du. Mozis bin gɛt tayt padi biznɛs wit Jiova; na dat bin ɛp am fɔ du “fiaful tin dɛn” we i bin de kɛr di Izrɛlayt dɛn go na di say we Gɔd bin dɔn prɔmis dɛn.—Dit. 34:10-12.\n12. Us wok we Jiova dɔn gi wi we wi fɔ rili valyu?\n12 Wisɛf gɛt wok fɔ du. Jiova dɔn mek in Pikin pik wi fɔ du di prichin wok, jɔs lɛk aw i bin pik Pita ɛn di ɔda apɔsul dɛn. (Rid Fɔs Lɛta To Timoti 1:12-14.) Na wi ɔl gɛt dis wok fɔ tɛl pipul dɛn di gud nyus. (Mat. 24:14; 28:19, 20) Sɔm brɔda ɛn sista dɛn de, we de yuz ɔl dɛn tɛm fɔ sav Jiova. Ɔda machɔ brɔda dɛn de na di kɔngrigeshɔn we de sav as ministerial savant ɛn ɛlda dɛn. Sɔntɛnde, yu fambul dɛn ɛn ɔda pipul dɛn we nɔto Jiova Witnɛs go bigin aks yu wetin na di bɛnifit we yu de gɛt biɛn dis wok, ɔ dɛn go ivin tɔk pan yu bikɔs yu dɔn disayd fɔ yuz yu tɛm fɔ sav Jiova. (Mat. 10:34-37) Bɔt if yu gri fɔ mek dɛn pwɛl yu at, yu go bigin tink if na fayn tin yu de du, we yu de yuz ɔl yu tɛm fɔ sav Gɔd ɔ if yu go rili ebul fɔ du dis wok. If dat apin to yu, aw fet go ɛp yu fɔ kɔntinyu fɔ du dis wok?\n13. Aw Jiova de ɛp wi fɔ du di wok dɛn we i dɔn gi wi?\n13 Na fɔ biliv Jiova ɛn beg am fɔ ɛp yu. Tɛl am aw yu de fil ɛn ɔl wetin de mɔna yu. Nɔ fɔgɛt se na Jiova gi yu dis wok, ɛn i go ɛp yu so dat yu go ebul fɔ du am. Aw i go ɛp yu? I go ɛp yu di sem we jɔs lɛk aw i bin ɛp Mozis. Fɔs, Jiova de tɛl yu se: “A go gi yu trɛnk, a go ɛp yu, a go ol yu ɔp wit mi raytan we de win ɔltɛm.” (Ayz. 41:10) Sɛkɔn, Jiova de mɛmba yu se ɔl wetin i dɔn prɔmis fɔ du, i go du am. Na dat mek i se: “A dɔn tɔk am, ɛn a go mek I bi; A dɔn mek ɔp am, ɛn a go du am.” (Ayz. 46:11) Tɔd, Jiova rɛdi fɔ gi yu “di pawa fɔ kɔntrol ɔltin” so dat yu go ebul fɔ du di prichin wok. (2 Kɔr. 4:7) Wetin na di las tin we Jiova dɔn gi yu fɔ ɛp yu fɔ kɔntinyu fɔ du dis wok? Jiova we na wi Papa we kia fɔ wi, dɔn gi yu bɔku brɔda ɛn sista dɛn we de ɔlsay na di wɔl. Dɛn brɔda ɛn sista ya de ‘kɔrej ɛn ɛp dɛn kɔmpin Kristian dɛn.’ (1 Tɛs. 5:11) As Jiova de ɛp yu fɔ du in wok, na di mɔ yu go de gɛt fet pan am ɛn dat go mek yu valyu di wok we i gi yu pas ɛni jɛntri na dis wɔl.\n“I PUT IN AT PAN DI BLƐSIN WE I GO GƐT BAMBAY”\n14. Wetin mek Mozis bin biliv se Gɔd go blɛs am?\n14 Mozis bin “put in at pan di blɛsin we i go gɛt bambay.” (Ibru 11:26) Fɔ tru, pan ɔl we Mozis nɔ bin sabi bɛtɛ bɔt di tumara bambay, i bin stil put in at pan di blɛsin we i go gɛt da tɛm de. Mozis bin biliv se Jiova ebul fɔ gi layf bak to di wan dɛn we dɔn day, jɔs lɛk aw Ebraam bin biliv. (Lyuk 20:37, 38; Ibru 11:17-19) Bikɔs Mozis bin de tink bɔt di blɛsin dɛn we i go gɛt tumara bambay, dat bin ɛp am nɔ fɔ tink se na west i bin de west in layf we i tek 40 ia as rɛfyuji ɛn 40 ia na di ɛmti land usay pɔsin nɔ go ebul de. Pan ɔl we Mozis nɔ bin no aw Gɔd go du ɔl wetin i dɔn prɔmis, i bin stil gɛt fet se ɔl di tin dɛn we Gɔd dɔn prɔmis go bi.\n15, 16. (a) Wetin mek wi fɔ de tink bɔt di blɛsin dɛn we wi go gɛt tumara bambay? (b) Us blɛsin dɛn yu rili want fɔ ɛnjɔy ɔnda Gɔd in Kiŋdɔm?\n15 Yu de ‘put yu at pan di blɛsin we yu go gɛt tumara bambay’? Jɔs lɛk Mozis, wisɛf tide nɔ no ɔltin bɔt di prɔmis dɛn we Gɔd dɔn mek. Fɔ ɛgzampul, wi “nɔ no ustɛm” da big trɔbul go kam na di wɔl. (Mak 13:32, 33) Bɔt wi no plɛnti tin dɛn we Mozis nɔ bin no bɔt di Paradays we gɛt fɔ kam. Pan ɔl we wi nɔ no ɔltin, wi gɛt bɔku prɔmis dɛn we Gɔd dɔn mek we de sho wi aw layf go tan lɛk ɔnda Gɔd in Kiŋdɔm. Dɛn prɔmis ya de mek wi ‘put wi at pan’ da Kiŋdɔm de. We wi de tink bɔt aw da nyu wɔl de go tan lɛk, dis go mek wi put Gɔd in Kiŋdɔm fɔs na wi layf. Aw wi go ebul du dat? Tink bɔt dis: Yu go bay os we yu nɔ no bɛtɛ tin bɔt am? Nɔ, yu nɔ go du dat! Wɛl, na di sem tin we i kam pan di we aw wi de liv wi layf. Wi nɔ go yuz ɔl wi layf pan tin dɛn we wi no se nɔ de gi wi wan op. Di fet we wi gɛt go ɛp wi fɔ si klia wan aw layf go tan lɛk ɔnda Gɔd in Kiŋdɔm.\nWi go gladi pasmak fɔ tɔk to Mozis ɛn Gɔd in ɔda fetful savant dɛn! (Luk na paregraf 16)\n16 Fɔ mek yu go ebul si klia wan aw Gɔd in Kiŋdɔm go tan lɛk, na fɔ tink bɔt aw yu layf go tan lɛk insay Paradays. Fɔ ɛgzampul, we yu de stɔdi di Baybul bɔt pipul dɛn we bin de bifo Jizɔs kam na di wɔl, yu fɔ de tink bɔt us kwɛstyɔn yu go aks dɛn we dɛn gɛt layf bak. Ɛn yu fɔ de tink bak bɔt us kwɛstyɔn dɛn, dɛn go aks yu bɔt aw layf bin tan lɛk we di wɔl bin want fɔ dɔn. Tink bɔt aw yu go gladi fɔ si dɛn yu fɔs fɔstɛm granpa dɛn we bin de trade trade. Ɛn tink bak bɔt aw yu go gladi fɔ tich dɛn bɔt ɔl di tin dɛn we Gɔd dɔn du fɔ dɛn. Tink bak bɔt aw yu go gladi we yu de wach plɛnti wayl animal dɛn ɛn lan bɔt dɛn. Dɛn wayl animal ya nɔ go de du ɛni bad tin igen. Tink bɔt aw yu go de kam nia Jiova mɔ ɛn mɔ as yu de pafɛkt.\n17. Aw di tink we wi de tink bɔt di blɛsin dɛn we wi go gɛt tumara bambay go ɛp wi tide?\n17 We wi de tink bɔt di blɛsin dɛn we wi go gɛt, dat go ɛp wi fɔ kɔntinyu fɔ wɔship Jiova, fɔ kɔntinyu fɔ gladi, ɛn fɔ disayd fɔ du tin dɛn we go mek wi gɛt layf we go de sote go tumara bambay. Pɔl bin rayt to anɔyntɛd Kristian dɛn se: “If wi de abop fɔ tin we wi nɔ si yet, wi go bia wet fɔ am.” (Rom 8:25) Dis advays na fɔ ɔl Kristian dɛn we gɛt di op fɔ gɛt layf we go de sote go. Pan ɔl we wi nɔ gɛt di blɛsin dɛn yet, di fet we wi gɛt de mek wi kɔntinyu fɔ wet fɔ ‘di blɛsin dɛn we wi go gɛt tumara bambay.’ Jɔs lɛk Mozis, wi nɔ de tink se na west wi dɔn west wi layf fɔ sav Jiova. Bifo dat, wi biliv se “dɛn tin we wi de si nɔ de las, bɔt dɛn tin we wi nɔ de si go de sote go.”—Rid Sɛkɛn Lɛta Fɔ Kɔrint 4:16-18.\n18, 19. (a) Wetin mek wi fɔ tray tranga wan fɔ kɔntinyu fɔ gɛt fet? (b) Wetin wi go lan insay di nɛks atikul?\n18 Fet de mek wi “no se, dɛn tin we wi nɔ de si, de, fɔ tru.” (Ibru 11:1) Pɔsin we nɔ gɛt Gɔd in spirit nɔ de si se i rili impɔtant fɔ sav Jiova. To da kayn pɔsin de, Gɔd in biznɛs “na nɔnsɛns.” (1 Kɔr. 2:14) Bɔt wi difrɛn. Wi de op fɔ gɛt layf we go de sote go ɛn si pipul dɛn we go gɛt layf bak, bɔt di pipul dɛn we de na di wɔl nɔ de tink bɔt dɛn tin ya. Jɔs lɛk dɛn masta sabi bukman dɛn we bin de tɛl Pɔl se i “nɔ sabi buk,” na so bɔku pipul dɛn tide de tink se di prich we wi de prich na nɔnsɛns.—Akt 17:18.\n19 Insay dis wɔl we wi de tide, plɛnti pipul dɛn nɔ gɛt fet, so wi fɔ tray tranga wan fɔ kɔntinyu fɔ gɛt fet. Yu fɔ de beg Jiova fɔ mek i ɛp yu so dat yu nɔ go “tap fɔ biliv.” (Lyuk 22:32) I go fayn mek yu de tink bɔt di prɔblɛm dɛn we yu go gɛt if yu put yu an pan bad tin. Dɔn yu fɔ de tink bɔt di blɛsin dɛn we yu go gɛt we yu sav Jiova, ɛn di op we yu gɛt fɔ liv sote go. Di fet we Mozis bin gɛt bin ɛp am fɔ si ɔda tin dɛn we pas dɛn wan ya. Insay di nɛks atikul, wi go lan aw fet bin ɛp Mozis fɔ si “Gɔd we mɔtalman nɔ de si.”—Ibru 11:27.\n^ par. 10 Wan man we bin stɔdi di Baybul gud gud wan, bin rayt bɔt wetin Gɔd tɔk na Ɛksodɔs 3:14. I bin se dis vas de sho se: “Natin nɔ go ebul stɔp Gɔd fɔ du wetin i want . . . Dis nem [Jiova] na in bin fɔ tan lɛk ples we go protɛkt di Izrɛlayt dɛn, ɛn gi dɛn op ɛn kɔrej ɔltɛm.”


Holi Baibul Isikiyel 37\nBigismob draiwan boun bin kambek laibala igin\n1 Bambai na aibin filim det pawa blanga YAWEI det trubala God bin kaman en teikoba langa mi na, en det spirit blanga im bin garrimap mi en deigim mi langa det beli weya bin abum bigismob boun. 2 Wal YAWEI bin shoum mi det beli weya detlot draiwan boun bin jidan oloba langa graun en aibin luk detlot draiwan boun bin jidan ebriweya. 3 En imbin tok, “Isikiyel, yu reken dislot boun gin kambek en jidan laibala igin?”\nWal aibin ensimbek im, “YAWEI, yu na det boswan God. Oni yu na sabi blanga tharran.”\n4 Wal imbin dalim mi blanga tok langa detlot draiwan boun na, en dalim olabat wanim YAWEI im tok langa olabat, 5 “Mi na YAWEI det boswan God garra blowin langa yumob en yumob garra gidap laibala igin. 6 Ai garra pudum bif en skin langa yumob boun en ai garra gibit yumob laif en yumob garra sabi mi na YAWEI dum dijan.”\n7 Wal aibin dum wanim YAWEI bin dalim mi, bat bifo aibin binij toktokbat, aibin irrim detlot boun bin meigimbat nois. Wal detlot boun bin kambek mijamet na. 8 En aibin luk ola bif en skin bin gaburrumap detlot boun, bat dei nomo bin abum laif.\n9 Wal YAWEI bin tok na, “Isikiyel, yu tok langa det win na, ‘YAWEI det boswan God dalim yu blanga kaman en blowin brom ebri said blanga gibit laif langa dislot dedwan bodi wulijim olabat garra jidan laibala igin.’ ”\n10 Wal wen aibin tok lagijat, det win bin blo, en ol detlot dedwan bodi bin gidap laibala. En deibin ol jandap en aibin luk bigismob bin deya na, jis laik ami.✡ Reb 11:11\n11 Wal YAWEI bin tok, “Isikiyel, detlot pipul langa Isreil, olabat jis laik detlot dedwan boun na. Olabat oldei toktokbat olabat draiwan wulijim detlot boun, bat olabat nomo jinggabat blanga det taim weya garra kaman langa olabat. 12 Wal yu dalim olabat na, ‘Mi na YAWEI det boswan God pramis blanga opinimap detlot greib en larramgo yumob fri. En ai gin bringimbek yumob langa Isreil. 13 En wen tharran garra hepin, yumob garra sabi mi na YAWEI det trubala God. 14 Main spirit garra blowin langa yumob en meigim yumob jidan laibala igin. Ai garra bringimbek yumob langa yumob ronwan kantri en yumob garra sabi aibin oldei kipum main pramis.’ ”\nJuda en Isreil garra jidan mijamet\n15 Wal YAWEI bin kipgon tok, 16 “Isikiyel, yu gajim wadi en yu raidimdan dislot wed langa det wadi, ‘Det kantri blanga Juda.’ En yu gajim najawan wadi en yu raidimdan dislot wed langa det wadi, ‘Det kantri blanga Isreil.’ 17 En yu holdim det dubala wadi mijamet, wulijim dubala garra jidan jis laik wanbala wadi. 18 En wen yu pipul olabat garra askim yu wanim dijan im min, 19 yu garra dalim olabat mi na YAWEI det boswan God garra joinimap det dubala wadi mijamet blanga det kantri gulum Isreil en blanga det kantri gulum Juda. Ai garra holdim dubala langa main bingga en dei garra jidan wanbala.\n20 “Brom deya yu garra holdim det dubala wadi weya ola pipul gin luk, 21 en yu garra tok, ‘Mi na YAWEI det boswan God garra bringimbek detlot Isreil pipul langa olabat ronwan kantri brom najalot kantri weya deibin oldei jidanbat. 22 Ai garra meigim olabat jidan wanbala, en ai garra larram olabat ol jidan mijamet langa Isreil. Oni wanbala king garra jidan bos blanga olabat, en dei kaan kadimat miselp en jidan dubala grup igin. 23 Dei kaan weship detlot drimin sheip en dei kaan dumbat detlot ting weya ai nomo laigim. En ai garra washimwei detlot nogudbalawei blanga olabat, en ai garra meigim olabat jidan brabli gudwan, en ai garra oldei maindimbat olabat brom enijing weya meigim olabat nomo klinbala blanga serramoni. Olabat garra jidan main ronwan pipul na, en ai garra jidan olabat God.\n24-25 “ ‘Blanga olabat king garra kamat brom det femili lain blanga King Deibid en im garra oldei maindimbat olabat jis laik det stakmen. Detlot Isreil pipul garra jidan trubalawei langa main lowa. Olabat en olabat bigininimob garra jidan langa det kantri weya aibin gibit langa main wekinmen neim Jeikob, jis laik olabat grengrenfathamob bin dum.✡ Isik 34:24 26 Trubala aibin meigim dijan strongwan pramis, en ai garra kipgon albumbat detlot Isreil pipul en meigim olabat jidan brabli gudbalawei. Ai garra oldei maindimbat olabat en ai garra meigim olabat jidan brabli strongbala langa olabat kantri. Main Serramoni Pleis garra jidan deya langa Isreil olataim. 27 En ai garra jidan garram main pipul olabat en ai garra jidan blanga olabat God en olabat garra jidan main pipul olabat.✡ 2 Karin 6:16; Reb 21:3 28 Ebribodi oloba langa dijan wel garra sabi blanga main Serramoni Pleis im jidan deya langa Isreil, en mi na bin pikimat detlot Isreil pipul blanga jidan main ronwan pipul olabat.’ ”\n✡37:10 Reb 11:11\n✡37:24-25 Isik 34:24\n✡37:27 2 Karin 6:16; Reb 21:3


211Bambai na Jisas en im wekinmen olabat bin kaman gulijap langa Jerusalem, en wen deibin kamat langa det lilwan taun gulum Bethfaji deya wansaid langa det hil gulum Olib, Jisas bin jandim dubala wekinmen lida, 2en imbin dalim dubala, “Yunbala go lida langa det najawan lilwan taun, en deya na yunbala garra faindim wan mamiwan dongki taidap garram im beibi, en yunbala garra deigimat det roup brom dubala en bringimap dubala iya langa mi. 3If enibodi askim yunbala wotfo yunbala deigimat det roup brom det dubala dongki, wal yunbala garra dalim im det boswan wandi yusum dubala, en im garra jandimbek dubala bambai.”\n4Lagijat na Jisas bin dum, dumaji God bin tok im garra hepin lagijat na. Longtaim wan speshalwan mesinja blanga God bin tok langa oltestaman blanga dijan ting. 5Imbin tok, “Olabat! Yumob garra jingat langa ola pipul deya langa det taun gulum Saiyan. Yumob garra tok, ‘Yumob luk! Det king blanga yumob im kaminap na. Imbin meigim miselp lobala, en im raidimbat lilwan dongki.’”aSekaraiya 9:9\n6Wal det dubala wekinmen bin dum wandi Jisas bin dalim dubala. 7Dubala bin go, en dubala bin bringimap det dubala dongki langa Jisas, en dubala bin deigimat dubala kout, en dubala bin pudum dubala kout langa det dubala dongki bekboun, en Jisas bin raidim det wanbala dongki na.\n8Wal bigmob pipul deya bin deigimat olabat kout du, en deibin pudumbat olabat kout langa det roud weya Jisas garra go, en sambala pipul bin kadimbat bushis en pudumbat langa det roud du.\nAfta na sambala pipul bin go lida langa Jisas, en sambala pipul bin bulurrum im biyain, en deibin ol jinginat adbala, “Melabat preisim dijan grengrensan blanga King Deibid! Melabat askim God blanga album im en meigim im brabli gudbinji, dumaji God bin jandim im. Melabat preisim God! Aleiluya!”bOla Saam 118:25,26\n10Wal wen Jisas en ol detlot pipul bin kamat langa Jerusalem, ola pipul langa det taun bin hatjamp, en deibin askimbat detlot pipul hubin kaman garram Jisas, “Hu dijan men?”\n11Wal detlot pipul bin tok, “Dijan im det speshalwan mesinja blanga God neim Jisas. Imbin kaman brom Nesareth deya langa Gelali.”\nJisas langa det Serramoni Pleis\n12Brom deya Jisas en im wekinmen olabat bin go langa det Serramoni Pleis blanga ola Juwish pipul, en deya na Jisas bin luk loda pipul bin baiyimbat en selimbat olkain ting blanga yusum langa det serramoni.\nWal Jisas bin gitwail, en imbin andimwei ol detlot pipul atsaid brom det pleis, en imbin tipimoba ola teibul blanga detlot pipul hubin hendulumbat ola mani, en imbin tjakidawei ola tjeya blanga detlot pipul hubin selimbat ola bard, 13en imbin dalim ol detlot pipul, “God bin tok dijan Serramoni Pleis im blanga im, en enibodi gin kaman iya oni blanga preya. Lagijat na God bin tok langa oltestaman. Bat yumob serramonimen bin tenimran dijan pleis, en yumob yusumbat dijan Serramoni Pleis blanga pulumat mani brom ola pipul, dumaji yumob gridi.”cAisaiya 56:7; Jeramaiya 7:11\n14Brom deya ola blainwan pipul en ola kripulwan pipul bin kaman langa Jisas deya langa det Serramoni Pleis, en imbin meigim olabat gudbala, 15en ola biginini hubin deya langa det pleis bin jingat, “Melabat preisim dijan grengrensan blanga King Deibid!”\nWal ola haibala serramonimen en lowamen bin luk Jisas dumbat detlot klebabala ting weya imbin meigim detlot pipul gudbala, en deibin irrim detlot biginini jinginat, en deibin gitwail langa Jisas, 16en deibin tok, “Yu irrim wanim detlot biginini toktok? Im nogud tharran.”\nWal Jisas bin dalim olabat, “Yuwai, mi irrim olabat. Bat maitbi yumob nomo bin ridim det oltestaman weya im tok, ‘God yubin meigim ola biginini blanga preisim yu, en yubin meigim ola lilwan beibi blanga preisim yu du.’”dOla Saam 8:2\n17Afta na Jisas en im wekinmen olabat bin gowei brom deya, en deibin go langa det lilwan taun gulum Bethani, en deibin kemp deya na.\nFigtri nomo garram daga\n18Ailibala neksdei na wen deibin gobek langa Jerusalem, Jisas bin fil hanggri, 19en imbin luk wan figtri deya wansaid langa det roud, en imbin go langa det tri blanga gajim daga. Bat wen imbin kamat langa det tri, im nomo bin faindim eni daga deya. Det tri bin jidan oni fo bushis, en Jisas bin tok langa det tri na, “Yu kaan abumbat eni daga na.” En streidawei det tri bin draiyap en dai.\n20Wal detlot wekinmen blanga Jisas bin luk det tri bin draiyap en deibin brabli hatjamp en deibin askim Jisas, “Hau dijan tri bin draiyap lagijat?”\n21Wal Jisas bin tok, “Trubala ai dalim yumob. If yu bilib brabliwei langa God, yu gin dum detkain ting seimwei laik aibin dum langa dijan tri. If yu bilib brabliwei insaid langa yu hat, yu gin dalim hil blanga tjakam miselp langa solwoda, en im garra duwit langa yu.eMethyu 17:20; Fes Karinthiyans 13:2 22If yu bilib brabliwei langa God, wen yu prei en askim im blanga enijing, im garra gibit yu.”\nOla haibala bos bin kwestjanimbat Jisas\n23Brom deya Jisas en im wekinmen olabat bin gobek langa det Serramoni Pleis blanga ola Juwish pipul, en imbin stat titjimbat ola pipul deya.\nBambai na ola haibala serramonimen en boswan olmen bin kaman langa Jisas, en deibin askim im, “Hubin gibit yu det rait blanga dumbat ol dislot ting weya yu dumbat iya langa dijan Serramoni Pleis? En hubin gibit yu det rait blanga titjimbat olabat pipul iya langa dijan pleis?”\n24Wal Jisas bin tok, “Ai garra askim yumob kwestjan du, en if yumob ensim mi, wal ai garra ensim yumob du. 25Yumob dalim mi na. Hubin gibit det rait langa Jon Beptis blanga beptaisimbat enibodi? Imbin gedim det rait brom God o brom men?”\nWal detlot serramonimen en bosmen bin tok gija blanga tharran, “Wanim wi garra tok? If wi dalim im Jon bin gedim det rait brom God, wal im garra askim wi wotfo wi nomo bin duwit langa det wed blanga im. 26Bat wi kaan dalim im, ‘Jon bin gedim det rait brom men,’ dumaji wi bradin blanga ol detlot pipul hu reken Jon bin speshalwan mesinja blanga God.”\n27Wal detlot serramonimen en lowamen bin lafta dalim Jisas lagijat, “Melabat nomo sabi hubin gibit Jon Beptis det rait blanga beptaisimbat ola pipul.”\nWal Jisas bin dalim olabat, “Wal ai kaan dalim yumob du hubin gibit mi det rait blanga dumbat dislot ting weya mi dumbat.”\nStori blanga dubala san\n28“Bat yumob jinggabat dijan stori. Wan men bin abum dubala san, en imbin go langa det eldiswan san, en imbin tok, ‘San, yu garra go en wek langa det gadin tudei.’ 29En det san bin tok, ‘Ai nomo wandi go en wek langa det gadin.’ Bat afta imbin tjeinjim im main, en imbin go en wek langa det gadin. 30Afta na det men bin go langa det yangiswan san, en imbin tok, ‘San, yu garra go en wek langa det gadin tudei.’ En det san bin tok, ‘Yuwai, dedi.’ Bat im nomo bin go en wek langa det gadin. 31Wal wanim yumob reken? Wujan san bin dum wanim im dedi bin wandim?”\nWal detlot serramonimen en lowamen bin tok, “Det eldiswan san bin dum wanim im dedi bin wandim.”\nWal Jisas bin tok, “Trubala ai dalim yumob. Ol detlot pipul weya yumob reken olabat brabli nogudbala, olabat na garra go langa hebin. 32Bat yumob kaan go langa hebin, dumaji det speshalwan mesinja blanga God neim Jon Beptis bin kaman langa yumob, en imbin shoumbat yumob det raitwei blanga bulurrum, en yumob nomo bin bilib langa im. Ol detlot nogudbala pipul bin bilib langa im, en deibin tjeinjimbat det wei blanga olabat. Basdam deibin oldei stilimbat mani en silip garram enibodi. Bat najing na. En yumob bin luk olabat bin tjeinjimbat olabatwei. Bat stil yumob nomo bin bilib langa Jon Beptis en bulurrum det wei blanga im.fLuk 3:12; 7:29,30\nStori blanga ola nogudbala fama langa greip fam\n33“Yumob irrim dijan najawan stori na. Wantaim wan men hubin abum loda kantri bin meigim ebrijing redi blanga growimap greip fam. Imbin pudum fens raidaran langa det graun weya imbin wandi growimap detlot greiptri, en imbin bildimap lilwan haus du, en imbin gedim sambala fama blanga rentim det pleis, en afta imbin gowei brom deya.gAisaiya 5:1,2 34Bambai na wen imbin taim blanga detlot fama blanga gibit det boswan sambala daga brom det fam, det boswan bin jandim sambala wekinmen blanga im blanga askim detlot fama blanga det daga. 35Bat detlot fama bin grebum detlot wekinmen, en deibin beldimap wanbala, en deibin kilim wanbala ded, en deibin stonim najawan. 36Wal wanmo det boswan bin jandim sambala wekinmen blanga im. Bigmob imbin jandim. En detlot fama bin tridim olabat nogudwei seimwei laik deibin tridim detlot najalot wekinmen. 37Laswan na det boswan bin jandim im ronwan san, dumaji imbin reken detlot fama garra rispek langa im san. 38Bat wen detlot fama bin luk im san, deibin dalim miselp, ‘Dijan im ronwan san blanga det boswan. Wal kaman na. Wi kilim im ded, en afta wi garra abum dijan gadin.’\n39En deibin grebum im, en deibin tjakam im atsaid brom det fam, en deibin kilim im ded.”\n40Wal Jisas bin askim detlot serramonimen en lowamen na, “Wal wen det boswan blanga det fam garra kaman, wanim yumob reken im garra dum langa detlot fama?”\n41Wal deibin tok, “Im garra kaman en kilim detlot nogudbala men ded, en im garra gibit det fam langa najalot fama hu garra gibit im det daga brom det fam wen im det rait taim blanga gajimbat daga.”\n42Wal Jisas bin tok, “Wal yumob jinggabat na wanim im tok langa oltestaman. Im tok, ‘Sambala kapinta bin bildimap stonwan haus, en deibin tjakidawei det wan ston, dumaji deibin reken imbin nogudwan. Bat det ston na bin det meinwan ston, en dei nomo bin sabi. God bin meigim det ston det meinwan ston, en detlot pipul hu sabi God olabat gudbinji, dumaji God bin meigim det ston det meinwan ston.’ Lagijat na im tok langa oltestaman.hOla Saam 118:22,23 43En ai dalim yumob trubala dijan. God garra libum yumob, dumaji yumob nomo wandi bulurrum det nyubalawei blanga im, en im garra gajim najalot pipul hu garra duwit langa im. 44Ai dalim yumob. If enibodi nomo sabi det ston, en im buldan langa det ston, wal det ston garra kadim im brabliwei. En if det ston buldan langa enibodi, det ston garra bitsimap im.” Lagijat na Jisas bin tok.\n45-46Wal wen detlot haibala serramonimen en detlot najalot serramonimen gulum Ferasi bin irrim Jisas tok det wed, deibin wandi grebum im en lokimap im, dumaji deibin sabi imbin tokin blanga olabat en blanga im ronselp langa det stori. Bat dei nomo bin grebum im, dumaji ola pipul deya bin reken Jisas bin speshalwan mesinja blanga God, en detlot serramonimen bin bradin langa olabat.\na21:5: Sekaraiya 9:9\nb21:9: Ola Saam 118:25,26\nc21:13: Aisaiya 56:7; Jeramaiya 7:11\nd21:16: Ola Saam 8:2\ne21:21: Methyu 17:20; Fes Karinthiyans 13:2\nf21:32: Luk 3:12; 7:29,30\ng21:33: Aisaiya 5:1,2\nh21:42: Ola Saam 118:22,23


71Wal YAWEI bin tok, “Ai garra meigim yu jidan bos langa det king jis laik mi jidan bos langa yu, en yu braja Eran garra jidan speshalwan mesinja blanga yu. 2Yu garra dalim Eran ebrijing ai dalim yu, en im garra dalim det king blanga larramgo ol detlot Isreil pipul brom im kantri. 3Bat det king kaan lisin langa yunbala, dumaji ai garra meigim im brabli admen. Nomeda ai garra dum olkain klebabala ting langa det kantri, bat stil det king kaan lisin langa yunbala,aEks 7:36 4en afta ai garra panishim ol detlot Ijip pipul brabliwei, en ai garra deigidawei ol main pipul olabat brom det kantri. 5-7En wen ai dum lagijat, ol detlot pipul blanga det kantri garra sabi mi na YAWEI det trubala God.” Lagijat na YAWEI bin tok.\n8Wal YAWEI bin kipgon tok langa Mosis en Eran, 9“If det Ijip king dalim yunbala blanga dum klebabala ting, wal Mosis, yu garra dalim Eran blanga tjakamdan det wokinstik blanga im lida langa det king, en ai garra meigim det wadi meigim miselp sneik.”\n10Brom deya dubala bin go langa det king, en dubala bin dum ebrijing weya YAWEI bin dalim dubala blanga dum. Eran bin tjakamdan im wokinstik lida langa det king en ola boswan wekinmen blanga im, en YAWEI bin meigim det wadi meigim miselp sneik.\n11Wal det king bin jingat langa ola doktabala en klebabalamen, en deibin dum det seimwan klebabala ting garram olabat ron pawa du. 12Deibin tjakamdan olabat wokinstik, en deibin meigim detlot wadi blanga olabat meigim miselp sneik du. Bat det sneik blanga Eran bin julurum ol detlot najalot sneik.\n13Wal nomeda YAWEI bin bidim detlot doktabala, bat stil det king nomo bin lisin langa Mosis en Eran. Imbin jidan admen jis laik weya YAWEI bin tok basdam.\n14Brom deya YAWEI bin dalim langa Mosis, “Det king blanga Ijip im brabli admen, en im nomo wandi larramgo detlot Isreil pipul. 15Wal ailibala yunbala Eran garra go en midim det king wen im godan langa det riba. Eran garra deigim det seimwan wokinstik, en yunbala garra weit blanga im wansaid langa det riba, 16en wen im kaman deya, yunbala garra tok langa im. Yunbala garra tok, ‘YAWEI det God blanga ola Isreil pipul bin jandim minbala blanga dalim yu blanga larramgo im pipul olabat. Yu garra larramgo olabat wulijim dei garra go en weship im langa det deset kantri. Bat yu nomo bin lisin langa minbala. 17Bat wen yu luk ola klebabala ting weya YAWEI garra dum, wal im garra meigim yu teiknodis langa im. Wal minbala garra hitim dijan riba garram dijan wokinstik na, en YAWEI garra meigim ola woda meigim miselp blad,bRebaleishan 16:4 18en ola fish garra dai, en det woda garra go nogudwan, en nobodi brom ola Ijip pipul kaan dringgim det woda.’ Lagijat na yunbala garra tok langa det king.”\n19Wal YAWEI bin kipgon tok langa Mosis, “Yu garra dalim Eran im garra deigim det wokinstik blanga im, en im garra holdim ontop langa det riba en ola krik en ola wodahol ebriweya langa det kantri. En wen im dum lagijat, ai garra meigim ola woda ebriweya meigim miselp blad, en blad garra jidan langa ola woda bakit en dram du.”\n20Wal Mosis en Eran bin dum ebrijing weya God bin dalim dubala blanga dum. Dubala bin go langa det king, en Eran bin lidimap det wokinstik blanga im lida langa det king en ola boswan wekinmen blanga im, en imbin hitim det riba garram det wadi, en YAWEI bin meigim ola woda meigim miselp blad, 21en ola fish langa det riba bin dai, en det woda bin go nogudwan, en nobodi brom det kantri bin wandi dringgim det woda. Blad bin jidan ebriweya langa det kantri. 22Bat det king bin stil jidan rili admen, dumaji ola klebabalamen blanga im bin dum seimkain klebabala ting garram olabat ron pawa du. En det king nomo bin lisin langa Mosis en Eran jis laik weya YAWEI bin tok basdam. 23Det king nomo bin teiknodis langa dubala. Imbin jis gibit dubala bekboun, en imbin gobek langa im haus.\n24Wal ola pipul langa det kantri bin lafta digim wel wansaid langa det riba blanga faindim gudwan woda blanga dringgim, dumaji det woda langa det riba bin nogudwan. 25En det woda bin jidan nogudwan lagijat 7 dei.\na7:3: Eks 7:36\nb7:17: Rebaleishan 16:4


Holi Baibul Kaloshans 2\n1 Wal ai wandim yumob garra sabi mi oldei adwek brabliwei blanga ol yumob Kristjan pipul deya langa det taun gulum Kalosai en blanga ol detlot Kristjan pipul langa det taun gulum Leiyadasiya en blanga ol detlot najalot Kristjan pipul hu nomo bin luk mi. 2 Mi oldei adwek blanga meigim yumob jidan strongbala en blanga meigim yumob wandi kipgon bulurrumbat det trubala wed. En mi oldei adwek blanga joinimap yumob en meigim yumob laigim gija en jidan wanbala. En mi oldei adwek blanga meigim yumob sabi brabliwei det plen blanga God weya nobodi bin sabi bifo. Det plen na im Jisas Krais. En wen yumob sabi det plen brabliwei, wal yumob garra jidan brabli gudbinjiwei, 3 en yumob garra sabi brabliwei ola gudbala ting, dumaji Jisas Krais na shoum wi ol detlot gudbala ting blanga God weya nobodi bin sabi bifo.\n4 Wal aibin dalim yumob tharran, dumaji yumob kaan larram enibodi trikim yumob garram difrinwan wed. 5 Nomeda det wed im saun gudwan, bat stil yumob kaan teiknodis langa det wed, dumaji nomeda mi nomo deya garram yumob, bat stil main filing im oldei deya garram yumob, en mi brabli gudbinji blanga yumob, dumaji ai sabi yumob bilib langa Jisas Krais brabliwei, en yumob oldei dum ebrijing gudbalawei en nomo madulumap miselp, en yumob nomo oldei larram enibodi deigidawei yumob.\n6 Wal yumob bin bilib langa Jisas Krais, en yumob bin larram im jidan Bos langa yumob laif. En yumob garra kipgon jidanbat garram im, 7 en yumob garra meigim miselp strongbala langa im jis laiga strongwan tri weya det rutpat godan longwei insaid langa graun. En yumob garra meigim miselp strongbala jis laiga strongwan haus weya dei bildimap langa strongbala graun. Lagijat na yumob garra bilib strongbalawei jis laik melabat bin lenimbat yumob blanga bilib, en yumob garra oldei gibit theingks langa God.\n8 Wal yumob garra oldei wotjimbat miselp en nomo larram enibodi deigidawei yumob garram olkain wed weya kamat brom pipul. Yumob nomo wandi larram enibodi meigim yumob jidan laiga prisana blanga im, dumaji detkain wed weya im tok im laiyawan wed weya pipul oldei jinggabat, en im kamat brom ola nogudbala boswan spirit langa dijan wel. 9 Ol detkain wed nomo kamat brom Jisas Krais, dumaji wen imbin iya langa dijan wel, God bin jidan holbit langa det bodi blanga im, 10 en wen yumob bin joinap garram im, imbin gibit yumob ebrijing blanga jidan raitwei garram im, en im na haibala Bos langa ola spirit en dibuldibul en pawa ebriweya langa dijan wel.\n11-12 Wal wen yumob bin joinap garram Jisas Krais, yumob bin sekamsais. Bat nomo det sekamsais weya pipul dum langa olabat bodi. Det sekamsais weya Jisas Krais bin kadimat yumob brom det olbalawei blanga yumob, dumaji wen yumob bin beptais, im jis laik yumob bin dai, en deibin gaburrumap yumob garram im, en yumob bin gidap laibala brom dedbala garram im du, dumaji yumob bin bilib langa det pawa blanga God weya bin meigim im gidap laibala.✡ Rom 6:4\n13 Yumob sabi? Basdam yumob bin jidan dedbala dumaji yumob bin dumbat olkain nogudbala ting, en ol yumob Jintail pipul nomo bin abum det lowa weya God bin gibit langa Mosis blanga meigim miselp fri. Bat tudei God bin gibit yumob laif garram Jisas Krais, en imbin larramgo wi fri brom ol detlot nogudbala ting weya wibin oldei dumbat.✡ Ifi 2:1-5 14 Imbin jis laik imbin gajim det peipa weya imbin bukumdan ol detlot nogudbala ting blanga wi, en imbin rabumof ol detlot nogudbala ting, en imbin gajim det najawan peipa garram detlot lowa weya bina meigim wi dai, en imbin deigim det dubala peipa, en imbin neilimap dubala ontop langa det kros, en deya na imbin binijimap ebrijing. Imbin jis laik imbin dum lagijat na.✡ Ifi 2:15 15 En deya na langa det kros imbin bidim ol detlot spirit en dibuldibul en pawa ebriweya langa dijan wel, en imbin meigim olabat sheim miselp jis laik ol detlot prisana weya detlot boswan solja oldei bringimbek brom fait.\n16 Wal nobodi kaan meigim yumob bulurrum detlot lowa blanga ola daga en dringk en blanga detlot serramoni weya dei abum ebriyiya en ebrimanth en ebriwik.✡ Rom 14:1-6 17 En if enibodi tok nogudbalawei langa yumob blanga detkain ting, wal yumob kaan teiknodis langa im, dumaji ol detkain ting nomo enijing. Detkain ting bin oni jidan laiga pitja blanga shoum ola pipul wanim garra kaman. Bat det brabliwan ting bin kaman olredi, en Jisas Krais na det brabliwan ting.\n18 Wal if enibodi dalim yumob blanga dum olkain ting langa yumob bodi blanga meigim miselp lobala, en if enibodi dalim yumob blanga weship langa ola einjul, wal yumob kaan teiknodis langa im. Nomeda im tok nogudbalawei blanga yumob, bat stil yumob kaan teiknodis langa im, dumaji detkain pipul reken God oldei gibit olabat speshalwan wed thru langa drim, en dei oldei reken miselp haibala langa ola najalot pipul. Bat olabat ronwan main oldei meigim olabat jinggabat nogudbalawei lagijat.\n19 Wal yumob kaan teiknodis langa detkain pipul, dumaji olabat go olabat ronwei, en dei nomo joinap garram Jisas Krais. Ol wi Kristjan pipul jidan jis laiga bodi blanga Jisas Krais. Im na det hedpat blanga wi, en im joinimap wi jis laik ola difrinwan pat blanga det bodi, en God im growimap det bodi hau im wandim det bodi blanga growap.✡ Ifi 4:16\n20 Wal ola nogudbala spirit langa dijan wel nomo jidan bos blanga yumob na, dumaji yumob bin dai garram Jisas Krais.\nWal wotfo yumob kipgon bulurrumbat ol detlot ting blanga dijan wel? 21 En wotfo yumob kipgon bulurrumbat detlot lowa weya tok yu kaan dagat det daga en yu kaan tatjim det ting? 22 Ola daga en ola enijing kaan jidan longtaim. Dei oldei binij streidawei wen yu yusum.\nWal ol detlot lowa bin kamat brom pipul, 23 en dei dalim yu blanga dum olkain ting langa yu bodi geman blanga meigim miselp lobala, en dei dalim yu blanga weship langa ola einjul. En pipul reken detkain lowa na brabli gudwan. Bat detkain lowa nomo gudwan, dumaji yu ronwan bodi oldei wandi dum olkain nogudbala ting, en detkain lowa kaan meigim yu jidan bos blanga det bodi blanga yu.\n✡2:11-12 Rom 6:4\n✡2:13 Ifi 2:1-5\n✡2:14 Ifi 2:15\n✡2:16 Rom 14:1-6\n✡2:19 Ifi 4:16


Holi Baibul Isikiyel 9\n1 Wal bambai na aibin irrim God bin jinginat brabli adbala, “Ol yumob men, yumob hu garra panishim det taun, yumob garra kaman iya. Yumob bringimap ebrijing blanga fait.” 2 Streidawei siksbala men bin kamat brom det nowathwei geit blanga det Serramoni Pleis. Deibin ol garrimap ola ebrijing blanga fait. Wanbala men bin deya garram olabat du, en det men bin werrimon klos weya deibin meigim brom gudwan matiriyal en imbin garrimap samting blanga raidimdan. Deibin ol kaman en jandap wansaid langa det kopawan teibul blanga ofring.\n3 Afta na det brabli shainiwan lait blanga God bin shain, en det lait bin kamat brom det dubala einjul gulum tjerabim, en det lait bin mub langa det dowawei blanga det Serramoni Pleis. En YAWEI det trubala God bin jinginat langa det men hubin werrimon detlot gudwan klos, en hubin garrimap detlot ting blanga raidimdan. 4 Imbin tok, “Yu garra go thru langa Jerusalem, en yu garra pudum mak langa detlot pipul langa olabat forid hu oldei sorisori miselp en hu oldei jidanbat nogudbinji blanga ol detlot nogudbala ting weya oldei hepin langa Jerusalem.” Lagijat na YAWEI bin tok.✡ Reb 7:3; 9:4; 14:1\n5 En aibin irrim God tok langa detlot najalot siksbala men. Imbin tok, “Yumob bulurrum im thru langa dijan taun en kilim ded detlot nogudbala pipul hu nomo garram det mak langa olabat hed. Yumob nomo larram enibodi jidan laibala, en nomo fil sori en kain blanga olabat. 6 Binijimap ola olmen, en ola yangboi, en ola olgamen, en ola yanggel en ola mamiwan en olabat biginini du, bat yumob nomo tatjim detlot pipul hu garram mak langa olabat hed. Yumob garra stat iya brom main Serramoni Pleis.” Lagijat na God bin tok. Wal olabat bin stat kilimbat detlot lidamob hubin jandapbat deya langa det Serramoni Pleis.\n7 Wal God bin tok langa olabat, “Yumob libum ola dedwan bodi iya langa dijan kotyad. Yumob meigim dijan Serramoni Pleis jidan nomo klinbala blanga serramoni. Orait, yumob stat wekwekbat na.” Lagijat na God bin tok. Wal olabat bin stat kilimbat ola pipul langa Jerusalem na.\n8 Wal wen detlot men bin kilimbat detlot pipul, aibin jidan deya, en aibin tjakam miselp feisdan langa graun en aibin jinginat brabli adbala, “YAWEI yu na det boswan God. Dumaji yu brabli wail langa detlot pipul langa Jerusalem, yu garra kilim ola pipul hu jidan langa Isreil du?” Lagijat na aibin prei.\n9 Wal God bin ensim mi na. Imbin tok, “Detlot pipul langa Isreil en Juda, olabat brabli giltiwan brom olabat nogudbalawei. Deibin medrimbat loda pipul ebriweya langa dijan kantri, en olabat bin dum loda nogudbala ting langa Jerusalem. En olabat tok, ‘YAWEI kaan luk langa melabat. Imbin fogedabat dijan kantri.’ 10 Bat ai kaan fil sori en kain blanga olabat. Wal ai garra dum seimwei langa olabat wanim olabat bin dum langa najalot pipul.” Lagijat na God bin tok.\n11 Afta na det men hubin werrimonbat detlot gudwan klos bin kambek, en imbin dalim YAWEI, “Aibin dum wanim yubin dalim mi blanga dum.”\n✡9:4 Reb 7:3; 9:4; 14:1


Tray fɔ Bi Pɔsin We Ɔmbul ɛn Du Tin we Go Mek Jiova Gladi | Wachtawa Stɔdi\nSTƆDI ATIKUL 7\n“Ɔl udat de du wetin PAPA GƆD [“Jiova,” NW] want fɔ kɔntinyu fɔ du so . . . ɛn put dɛnsɛf dɔŋ fɔ du wetin i want.”—ZƐF. 2:3.\nSIŊ 80 “Tes ɛn Si se Jiova Gud”\n1-2. (a) Wetin di Baybul tɔk bɔt Mozis? Wetin i bin du? (b) Us rizin wi gɛt fɔ tray fɔ bi pɔsin we ɔmbul?\nDI Baybul tɔk bɔt Mozis se in “na bin pɔsin we put insɛf dɔŋ pas ɔlman we liv na di wɔl.” (Nɔm. 12:3) Fɔ se dis min se Mozis bin wik, i bin de fred fɔ disayd fɔ du sɔntin, ɛn fred fɔ tinap tranga wan we ɔda pipul dɛn de agens am? Na da we de sɔm pipul dɛn de tɔk bɔt pɔsin we ɔmbul. Bɔt dat nɔto tru. Mozis bin strɔng, i bin de disayd fɔ du tin dɛn, ɛn i bin gɛt maynd. Jiova bin ɛp am fɔ go mit di pawaful kiŋ we bin de na Ijipt, i bin lid lɛk 3,000,000 pipul dɛn fɔ pas na di ɛmti land usay pɔsin nɔ go ebul fɔ liv, ɛn i bin ɛp di pipul dɛn na Izrɛl fɔ win di fɛt agens dɛn ɛnimi dɛn.\n2 Wi nɔ gɛt di sem prɔblɛm dɛn we Mozis bin gɛt, bɔt ɛvride wi kin mit wit pipul dɛn ɔ tin dɛn kin apin to wi we kin mek i nɔ izi fɔ lɛ wi ɔmbul. Bɔt pan ɔl dat, wi gɛt pawaful rizin fɔ tray fɔ gɛt dis kwaliti. Jiova prɔmis se “di wan dɛn we ɔmbul go gɛt di wɔl.” (Sam 37:11, NW) Yu go se yu na pɔsin we ɔmbul? Yu tink se ɔda pipul dɛn go si yu as ɔmbul pɔsin? Bifo wi ansa dɛn impɔtant kwɛstyɔn dɛn ya, wi nid fɔ no wetin i min fɔ bi ɔmbul pɔsin.\nWETIN I MIN FƆ BI PƆSIN WE ƆMBUL?\n3-4. (a) Aw pɔsin we ɔmbul tan lɛk? (b) Us 4 kwaliti dɛn wi nid if wi want fɔ bi pɔsin we ɔmbul? Wetin mek?\n3 Fɔ bi pɔsin we ɔmbul * tan lɛk fayn fayn pikchɔ we dɛn drɔ. Aw? Jɔs lɛk aw pɔsin we de drɔ de yuz fayn fayn kɔlɔ dɛn fɔ drɔ, na so wisɛf nid fɔ gɛt fayn fayn kwaliti dɛn fɔ bi ɔmbul pɔsin. Sɔm pan dɛn kwaliti dɛn ya na fɔ obe, nɔ de vɛks kwik, ɛn fɔ gɛt maynd. Wetin mek wi nid dɛn kwaliti dɛn ya if wi want fɔ du tin we go mek Jiova gladi?\n4 Na ɔmbul pipul dɛn nɔmɔ go du wetin Gɔd want. Wan pan di tin dɛn we Gɔd want wi fɔ du na fɔ bi pɔsin we nɔ de vɛks kwik. (Mat. 5:5, NW; Gal. 5:23) We wi de du wetin Gɔd want, wi de mek Setan vɛks. So bɔku pipul dɛn na Setan in wɔl et wi pan ɔl we wi ɔmbul ɛn wi nɔ de vɛks kwik. (Jɔn 15:18, 19) Na dat mek wi nid fɔ gɛt maynd fɔ tinap tranga wan agens Setan.\n5-6. (a) Wetin mek Setan et pipul dɛn we ɔmbul? (b) Us kwɛstyɔn dɛn wi go ansa?\n5 Pɔsin we nɔ ɔmbul na pɔsin we prawd, gɛt wamat, ɛn i nɔ de obe Jiova. Na da we de Setan tan. No wɔnda i et pipul dɛn we ɔmbul! Pipul dɛn we ɔmbul de sho aw Setan wikɛd bikɔs dɛn gɛt kwaliti dɛn we in nɔ gɛt. Ɛn wetin pas ɔl na dat dɛn de sho se Setan na layman. Wetin mek? Na bikɔs ilɛk wetin Setan tɔk ɔ du, i nɔ go ebul stɔp pipul dɛn fɔ lɛ dɛn nɔ sav Jiova!—Job 2:3-5.\n6 Ustɛm i nɔ kin izi fɔ bi pɔsin we ɔmbul? Ɛn wetin mek wi fɔ kɔntinyu fɔ bi pɔsin we ɔmbul? Fɔ ansa dɛn kwɛstyɔn dɛn de, wi go tɔk bɔt di ɛgzampul bɔt Mozis, di tri Ibru dɛn we dɛn bin kɛr go na Babilɔn, ɛn Jizɔs.\n7-8. Wetin Mozis bin du we ɔda pipul dɛn nɔ bin rɛspɛkt am?\n7 We wi gɛt pawa oba pipul dɛn: I nɔ kin izi fɔ di wan dɛn we gɛt pawa oba pipul dɛn fɔ kɔntinyu fɔ put dɛnsɛf dɔŋ, mɔ we di wan dɛn we dɛn de oba nɔ de rɛspɛkt dɛn ɔ tɔk se dɛn nɔ de disayd di rayt tin. Dat dɔn ɛva apin to yu? Wetin yu go du if pɔsin na yu famili biev da kayn we de? Tink bɔt wetin Mozis bin du.\n8 Jiova bin pik Mozis fɔ lid di Izrɛlayt dɛn, ɛn Jiova bin gi am di ɔnɔ fɔ rayt di lɔ dɛn fɔ di pipul dɛn na Izrɛl. Di pipul dɛn nɔ bin gɛt wan dawt fɔ se Jiova bin de sɔpɔt Mozis. Bɔt pan ɔl dat, Mozis in yon brɔda ɛn sista we na Erɔn ɛn Miriam bin fɛn fɔlt pan am ɛn tɔk se i nɔ bin fɔ dɔn mared di uman we i gɛt. I go bi se sɔm pipul dɛn we kin gɛt di kayn ay pozishɔn we Mozis bin gɛt fɔ dɔn vɛks ɛn kip am na dɛn at. Bɔt Mozis nɔ bin du dat, i nɔ bin vɛks wantɛm wantɛm. I bin ivin beg Jiova fɔ lɛ i lɛf fɔ pɔnish Miriam. (Nɔm. 12:1-13) Wetin mek Mozis bin du dat?\nMozis bin beg Jiova fɔ lɛ i lɛf fɔ pɔnish Miriam (Luk na paregraf 8)\n9-10. (a) Wetin Jiova bin ɛp Mozis fɔ no? (b) Wetin di wan dɛn we de oba dɛn famili ɛn di ɛlda dɛn kin lan frɔm Mozis?\n9 Mozis bin gri fɔ lɛ Jiova tren am. Fɔ lɛk 40 ia bifo dis tɛm, we Mozis bin de na di kiŋ in os na Ijipt, Mozis nɔ bin ɔmbul. Infakt, i bin gɛt wamat ɛn dat bin mek i kil wan man we i bin tink se de trit in kɔmpin bad. Mozis bin tink se Jiova gri wit wetin i de du. Jiova bin tek 40 ia fɔ ɛp Mozis fɔ no se i nɔ jɔs nid fɔ gɛt maynd fɔ lid di Izrɛlayt dɛn, bɔt i nid fɔ put insɛf dɔŋ. Ɛn fɔ bi pɔsin we ɔmbul, i bin nid bak fɔ obe ɛn nɔ fɔ vɛks kwik. Mozis bin lan dɛn fayn lɛsin dɛn de ɛn i bin bi gud lida.—Ɛks. 2:11, 12; Akt 7:21-30, 36.\n10 Tide, di wan dɛn we de oba dɛn famili ɛn di ɛlda dɛn fɔ tray fɔ falamakata Mozis. Dɛn nɔ fɔ vɛks kwik we ɔda pipul dɛn nɔ rɛspɛkt dɛn. Dɛn fɔ put dɛnsɛf dɔŋ ɛn gri se dɛn mek mistek. (Ɛkli. 7:9, 20) Dɛn fɔ fala wetin Jiova tɛl dɛn bɔt aw fɔ sɔlv prɔblɛm dɛn. Ɛn dɛn fɔ ansa fayn ɔltɛm. (Prɔv. 15:1) Di wan dɛn we de oba dɛn famili ɛn di ɛlda dɛn we de du tin da we de go mek Jiova gladi, dɛn go ɛp fɔ mek wanwɔd de, ɛn sɛt fayn ɛgzampul bɔt aw fɔ bi ɔmbul pɔsin.\n11-13. Us fayn ɛgzampul di tri Ibru dɛn sɛt fɔ wi?\n11 We dɛn de mek wi sɔfa: Fɔ lɔng tɛm naw, mɔtalman gɔvmɛnt dɛn dɔn de mek Jiova in pipul dɛn sɔfa. Dɛn kin chaj wi fɔ difrɛn difrɛn “kraym dɛn,” bɔt di tru tin na dat wi de “du wetin Gɔd tɛl wi fɔ du” ɛn nɔ “du wetin mɔtalman tɛl wi fɔ du.” (Akt 5:29) Dɛn de provok wi, put wi na jel, ɔ ivin bit wi bad bad wan. Bɔt Jiova kin ɛp wi fɔ lɛ wi nɔ tɔn-am-gi, ɛn kɔntinyu fɔ de pisful wan.\n12 Tink bɔt di fayn ɛgzampul we di tri Ibru dɛn sɛt fɔ wi di tɛm we dɛn bin kɛr dɛn go na Babilɔn. Dɛn nem dɛn na Ananaya, Mishɛl, ɛn Azaraya. * Di kiŋ na Babilɔn tɛl dɛn fɔ butu bifo di big imej we dɛn mek wit gold. Dɛn bin tek tɛm ɛksplen to di kiŋ wetin mek dɛn nɔ go wɔship di imej. Dɛn bin kɔntinyu fɔ obe Gɔd pan ɔl we di kiŋ bin trɛtin fɔ bɔn dɛn na ɔt ɔt faya. Jiova bin sev dɛn man dɛn de wantɛm wantɛm, bɔt dɛn nɔ bin jɔs tink se Jiova go du dat fɔ dɛn. Bifo dat, dɛn bin rɛdi fɔ ɛnitin we Jiova go alaw fɔ mek i apin to dɛn. (Dan. 3:1, 8-28) Dɛn bin sho se pipul dɛn we ɔmbul na pipul dɛn we rili gɛt maynd. Ɛn no kiŋ, no trɛtin, ɛn no pɔnishmɛnt nɔ go mek wi stɔp fɔ wɔship Jiova in wangren.—Ɛks. 20:4, 5.\n13 Aw wi go falamakata di tri Ibru dɛn we pipul dɛn du sɔntin to wi we go mek wi kɔmɔt biɛn Gɔd? Wi de put wisɛf dɔŋ ɛn abop pan Jiova se i go bisin bɔt wi. (Sam 118:6, 7) We pipul dɛn kin tɔk se wi du sɔntin we wi nɔ du, wi kin ansa fayn wan ɛn wit rɛspɛkt. (1 Pit. 3:15, 16) Ɛn wi nɔ de gri fɔ du ɛnitin we go ambɔg wi padi biznɛs wit wi Papa we lɛk wi.\nWe ɔda pipul dɛn tɔk bad bɔt wi, wi de ansa dɛn wit rɛspɛkt (Luk na paregraf 13)\n14-15. (a) Wetin kin apin we wi strɛs? (b) Frɔm wetin de na Ayzaya 53:7, 10, wetin mek wi go se Jizɔs na di bɛst ɛgzampul bɔt sɔmbɔdi we ɔmbul pan ɔl we i bin strɛs?\n14 We wi strɛs: Wi ɔl kin gɛt difrɛn difrɛn tin dɛn we de mek wi strɛs. Wi go dɔn fil da we de we wi want fɔ tek tɛst na skul ɔ we wi de du wan patikyula wok na wokples. Ɔ wi kin strɛs we wi tink bɔt wi wɛlbɔdi biznɛs lɛk di tritmɛnt we wi fɔ tek ɔ di tɛst we wi fɔ du. We wi strɛs, i nɔ kin izi fɔ lɛ wi put wisɛf dɔŋ. Da tɛm de, tin dɛn we kin apin we nɔ kin at wi kin mek wi bigin fɔ vɛks. Wi nɔ kin tɔk fayn to ɔda pipul dɛn ɛn wi kin trit dɛn bad. If sɔntin ɛva mek wi strɛs, tink bɔt Jizɔs in ɛgzampul.\n15 Jizɔs bin rili strɛs we di tɛm bin de nia fɔ lɛ i day. I bin no se i go sɔfa bad bad wan ɛn dɛn go kil am. (Jɔn 3:14, 15; Gal. 3:13, NW) Sɔm mɔnt bifo i day, i bin tɔk se i gɛt strɛs. (Lyuk 12:50, NW) Ɛn we i bin jɔs lɛf sɔm dez bifo i day, Jizɔs bin tɔk se: “Mi at pwɛl.” Wi go si aw Jizɔs bin ɔmbul ɛn aw i bin obe Gɔd as i de tɛl Gɔd aw i de fil we i bin de pre se: “Papa, sev mi frɔm dis tin we gɛt fɔ apin. Bɔt na fɔ dat mek a kam. Papa, mek lɛ yu nem gɛt glori.” (Jɔn 12:27, 28, NW) We di tɛm bin rich, Jizɔs bin gɛt maynd fɔ alaw Gɔd in ɛnimi dɛn fɔ ol am, ɛn dɛn bin mek i sɔfa ɛn day shemful wan. Pan ɔl we i bin strɛs ɛn i bin de sɔfa bad bad wan, Jizɔs bin put insɛf dɔŋ fɔ du wetin Gɔd want. Wi nɔ gɛt wan dawt fɔ se Jizɔs na di bɛst ɛgzampul bɔt sɔmbɔdi we ɔmbul pan ɔl we i bin strɛs!—Rid Ayzaya 53:7, 10, NW\nJizɔs na di bɛst ɛgzampul bɔt pɔsin we ɔmbul (Luk na paregraf 16 ɛn 17) *\n16-17. (a) Wetin Jizɔs in padi dɛn bin du we fɔ dɔn mek i nɔ izi fɔ am fɔ ɔmbul? (b) Aw wi go falamakata Jizɔs?\n16 Di las nɛt bifo Jizɔs day, in tayt padi dɛn bin du sɔntin we bin fɔ dɔn mek i nɔ izi fɔ lɛ Jizɔs ɔmbul. Imajin di strɛs we Jizɔs bin gɛt da nɛt de. Yu tink se Jizɔs go kɔntinyu fɔ de fetful wan te i day? If i nɔ fetful, nɔbɔdi nɔ go gɛt op fɔ gɛt layf. (Rom 5:18, 19) Di tin we impɔtant pas ɔl na dat, wetin i go du go pwɛl ɔ briŋ gudnem to in Papa. (Job 2:4) Dɔn, we i bin de it di las it wit in tayt padi dɛn we na in apɔsul dɛn, dɛn bin stat fɔ mek “plaba” bad bad wan bɔt “uswan pan dɛn fɔ bi edman.” Jizɔs bin dɔn kɔrɛkt in padi dɛn bɔt dis bɔku tɛm, ivin da sem ivintɛm de bifo dɛn it! Bɔt Jizɔs nɔ bin vɛks. Bifo dat, i bin ansa dɛn fayn. I bin tek tɛm bak fɔ ɛksplen gud gud wan to dɛn aw dɛn fɔ biev. Ɛn i bin tɛl in padi dɛn tɛnki fɔ we dɛn kɔntinyu fɔ de biɛn am.—Lyuk 22:24-28; Jɔn 13:1-5, 12-15.\n17 If dis kayn tin bin apin to yu, wetin yu bin fɔ dɔn du? Wi fɔ falamakata Jizɔs ɛn kɔntinyu nɔ fɔ gɛt wamat ivin we wi gɛt strɛs. Wi fɔ put wisɛf dɔŋ ɛn obe Jiova in lɔ we i se “una kɔntinyu fɔ de bia wit unasɛf.” (Kɔl. 3:13, NW) Wi go obe dis lɔ if wi de mɛmba se wi ɔl de tɔk ɛn du tin dɛn we de mek ɔda pipul dɛn vɛks. (Prɔv. 12:18; Jems 3:2, 5) Ɛn tray fɔ tɛl ɔda pipul dɛn tɛnki fɔ di gud kwaliti dɛn we dɛn gɛt.—Ɛfi. 4:29.\nWETIN MEK WI FƆ KƆNTINYU FƆ ƆMBUL?\n18. Aw Jiova de ɛp di wan dɛn we ɔmbul fɔ disayd di rayt tin? Wetin wi fɔ du?\n18 If wi ɔmbul, wi go disayd di rayt tin. We wi gɛt prɔblɛm we nɔ izi fɔ wi fɔ disayd, Jiova go ɛp wi fɔ disayd di rayt we if wi ɔmbul. Jiova prɔmis se i go “lisin to pipul we ɔda pipul nɔ tek mek natin.” (Sam 10:17) Ɛn i nɔ go jɔs lisin to wi nɔmɔ, i go du mɔ pas dat. Di Baybul prɔmis se: “Udat nɔ fil tu gud bɔt insɛf, i rɛdi fɔ tich am. I de gayd am aw fɔ du wetin rayt.” (Sam 25:9) Jiova mek dɛn put dɛn tin dɛn de na di Baybul, wi buk ɛn magazin dɛn, * fim dɛn, ɛn di mitin dɛn we “di slev we fetful ɛn gɛt sɛns” de mek fɔ wi. (Mat. 24:45-47, NW) Wi fɔ gri fɔ lɛ Jiova ɛp wi bay we wi ɔmbul ɛn no se wi nid in ɛp, bay we wi de stɔdi di buk ɛn magazin dɛn we i de gi wi, ɛn bay we wi rɛdi fɔ fala wetin wi de lan.\n19-21. Us mistek Mozis bin mek na Kedɛsh? Us lɛsin dɛn wi kin lan frɔm dat?\n19 If wi ɔmbul, wi go avɔyd fɔ mek bɔku mistek dɛn. Tink bak bɔt Mozis. Fɔ lɔng tɛm, Mozis bin ɔmbul, ɛn i bin du tin dɛn we bin de mek Jiova gladi. Bɔt afta we di Izrɛlayt dɛn dɔn waka na di ɛmti land usay pɔsin nɔ go ebul fɔ liv fɔ lɛk 40 ia, Mozis bin du sɔntin we mek i nɔ ɔmbul. In sista we sɔntɛm na in bin ɛp fɔ sev in layf na Ijipt, bin jɔs day, ɛn dɛn bin bɛr am na Kedɛsh. Ɛn naw di Izrɛlayt dɛn stat fɔ tɔk bak se dɛn nɔ de kia fɔ dɛn fayn. Dis tɛm dɛn bin de “grɔmbul pan Mozis” se dɛn nɔ gɛt wata. Di pipul dɛn bin grɔmbul pan ɔl we Jiova bin dɔn yuz Mozis fɔ du mirekul dɛn, ɛn pan ɔl we Mozis dɔn de lid dɛn fayn wan fɔ lɔng tɛm. Dɛn nɔ bin jɔs grɔmbul bikɔs bɛtɛ wata nɔ de bɔt dɛn grɔmbul bɔt Mozis lɛk se na in mek dɛn tɔsti.—Nɔm. 20:1-5, 9-11.\n20 Wamat mek Mozis stɔp fɔ bi ɔmbul pɔsin. Pan ɔl we Jiova bin dɔn tɛl Mozis fɔ tɔk to di rɔk, Mozis bin vɛks we i de tɔk to di pipul dɛn ɛn i tɔk se in go mek mirekul. Dɔn i nak di rɔk tu tɛm ɛn bɔku wata bin kɔmɔt insay di rɔk. Prawd ɛn wamat bin mek i mek big big mistek. (Sam 106:32, 33) Fɔ da shɔt tɛm we Mozis nɔ bin ɔmbul, dat bin mek Jiova nɔ alaw am fɔ go na di land we I bin dɔn prɔmis dɛn.—Nɔm. 20:12.\n21 Wi lan impɔtant lɛsin dɛn frɔm dis ɛgzampul. Fɔs, wi fɔ wok tranga wan fɔ kɔntinyu fɔ bi pɔsin we ɔmbul. If wi stɔp fɔ tray fɔ bi pɔsin we ɔmbul, i go izi fɔ lɛ wi mek prawd ɛn dat go mek wi tɔk sɔntin we nɔ mek sɛns. Sɛkɔn, strɛs kin mek i nɔ izi fɔ lɛ wi kɔntinyu fɔ bi pɔsin we ɔmbul, so wi fɔ tray tranga wan fɔ bi pɔsin we ɔmbul pan ɔl we sɔntin de mɔna wi.\n22-23. (a) Wetin mek wi fɔ kɔntinyu fɔ bi pɔsin we ɔmbul? (b) Wetin Zɛfinaya 2:3 tɔk bɔt?\n22 If wi ɔmbul, dat go protɛkt wi. I nɔ go te igen, Jiova go pul ɔl di wikɛd pipul dɛn na dis wɔl ɛn na di wan dɛn nɔmɔ we ɔmbul go lɛf. Dɔn ɔlsay na di wɔl go gɛt tru tru pis. (Sam 37:10, 11) Yu tink se yu go bi wan pan di wan dɛn we ɔmbul? Yu go bi wan pan dɛn if yu du wetin Jiova bin tɛl prɔfɛt Zɛfinaya fɔ rayt.—Rid Zɛfinaya 2:3.\n23 Wetin mek Zɛfinaya 2:3 tɔk se: “Sɔntɛm we i de jɔj i go sɔri fɔ dɛn”? Wetin da vas tɔk nɔ min se Jiova nɔ ebul fɔ protɛkt di wan dɛn we lɛk am ɛn we want fɔ du wetin go mek i gladi. Bifo dat, i de sho se wi nid fɔ du sɔntin fɔ lɛ Jiova protɛkt wi. I pɔsibul fɔ lɛ wi sev di de we Jiova de “jɔj” ɛn fɔ de sote go if wi du ɔl wetin wi ebul naw fɔ bi pɔsin we ɔmbul ɛn mek Jiova gladi.\nWETIN YU LAN BƆT FƆ BI PƆSIN WE ƆMBUL FRƆM . . .\nAnanaya, Mishɛl, ɛn Azaraya?\nSIŊ 120 Falamakata Krays We Nɔ De Vɛks Kwik\n^ par. 5 Dɛn nɔ bɔn wi as ɔmbul pipul dɛn. Wi fɔ lan fɔ bi pɔsin we ɔmbul. Wi kin si se wi ɔmbul we wi de du tin wit pipul dɛn we nɔ gɛt wan prɔblɛm, bɔt i nɔ kin izi fɔ wi fɔ kɔntinyu fɔ bi ɔmbul pɔsin we wi de wit prawd pipul dɛn. Dis atikul go tɔk bɔt sɔm tin dɛn we wi nid fɔ avɔyd fɔ lɛ wi go gɛt dis fayn kwaliti.\n^ par. 3 WƆD WE DƐN ƐKSPLEN: Fɔ bi pɔsin we ɔmbul. Pipul dɛn we ɔmbul kin gud we dɛn de du tin wit ɔda pipul dɛn, ɛn dɛn kin tray nɔ fɔ vɛks kwik pan ɔl we ɔda pipul dɛn du sɔntin we fɔ mek dɛn vɛks. Dɛn kayn pipul dɛn de nɔ kin prawd; dɛn de si se ɔda pipul dɛn impɔtant pas dɛn. We dɛn tɔk se Jiova ɔmbul, i min se i de trit pipul dɛn we i gɛt pawa pas wit lɔv ɛn sɔri-at.\n^ par. 12 Di pipul dɛn na Babilɔn bin gi di tri Ibru dɛn dɛn nem ya Shedrak, Mishak, ɛn Abɛdnigo.—Dan. 1:7.\n^ par. 18 Fɔ ɛgzampul, rid di atikul we gɛt di taytul “Make Decisions That Honor God,” we de na di Epril 15, 2011, Wachtawa.\n^ par. 59 SMƆL TIN BƆT DI PIKCHƆ: Pej 12: Jizɔs nɔ vɛks ɛn i tek tɛm fɔ kɔrɛkt in disaypul dɛn afta we dɛn dɔn agyu bɔt udat impɔtant pas in kɔmpin.


Mozis ɛn Erɔn De Bifo Fɛro | Baybul Stori\nWE MOZIS go bak na Ijipt, i tɛl in brɔda we nem Erɔn bɔt ɔl di mirekul dɛn. Ɛn we Mozis ɛn Erɔn du dɛn mirekul ya bifo di Izrɛlayt dɛn, dɛn ɔl biliv se Jiova de wit dɛn.\nDɔn Mozis ɛn Erɔn go to Fɛro. Dɛn tɛl am se: ‘Jiova we na di Izrɛlayt dɛn Gɔd se, “Mek mi pipul dɛn go fɔ tri dez, fɔ lɛ dɛn go wɔship mi na di emti land usay pɔsin nɔ go ebul de.”’ Bɔt Fɛro tɛl dɛn se: ‘A nɔ sabi Jiova. Ɛn a nɔ de mek di Izrɛlayt dɛn go.’\nFɛro vɛks bad bad wan bikɔs di pipul dɛn want lɛf dɛn wok fɔ go wɔship Jiova. So i fos dɛn fɔ wok tranga wan pas aw dɛn bin de wok fɔs. Di Izrɛlayt dɛn blem Mozis se na in mek dɛn de sɔfa, ɛn dis mek Mozis fil bad. Bɔt Jiova tɛl Mozis mek i nɔ wɔri. Jiova tɛl am bak se: ‘A go mek Fɛro fri mi pipul dɛn.’\nMozis ɛn Erɔn go bak to Fɛro. Dis tɛm ya, dɛn du wan mirekul. Erɔn ib in stik na grɔn, ɛn di stik tɔn wan big snek. Fɛro in sɛnsman dɛn bak ib stik dɛn na grɔn ɛn di stik dɛn tɔn snek. Bɔt luk o, Erɔn in snek de swɛla di sɛnsman dɛn snek dɛn! Stil Fɛro nɔ mek di Izrɛlayt dɛn go.\nSo naw Jiova de kam sho Fɛro se na in na Gɔd. Yu no aw i du dis? I mek tɛn bad tin dɛn apin na Ijipt.\nWe sɔm pan di bad tin dɛn kin dɔn bi, Fɛro kin sɛn mek dɛn go kɔl Mozis. Dɔn i kin tɛl Mozis se: ‘Mek dis bad tin lɛf fɔ apin, ɛn a go mek una go.’ Bɔt we di bad tin kin lɛf fɔ apin, Fɛro nɔ kin mek di pipul dɛn go. Bɔt afta di las bad tin apin, Fɛro mek di Izrɛlayt dɛn go.\nYu sabi ɔl di tɛn bad tin dɛn we apin na Ijipt? Tɔn na di ɔda pej lɛ wi lan bɔt dɛn.\nƐksodɔs 4:27-31; 5:1-23; 6:1-13, 26-30; 7:1-13.


Izrɛlayt dɛn na Ijipt—Wan Bad Kiŋ we Rul Ijipt | Baybul Stori\nWan Bad Kiŋ Rul na Ijipt\nDƐN man ya de fos di pipul dɛn fɔ wok. Luk da man we de bit wan pan di wokman dɛn wit wip! Di wokman dɛn na Jekɔb in fambul dɛn, we dɛn de kɔl di Izrɛlayt dɛn. Ɛn di man dɛn we de fos dɛn fɔ wok, na di Ijipshian dɛn. Di Izrɛlayt dɛn dɔn bi slev to di Ijipshian dɛn. Bɔt aw dis apin?\nJekɔb in fambul dɛn bin de wit kolat na Ijipt fɔ lɔng tɛm. Josɛf we na bin di bigman afta Fɛro, bin de kia fɔ dɛn. Bɔt naw Josɛf dɔn day. Ɛn di nyu Fɛro nɔ lɛk di Izrɛlayt dɛn.\nSo dis bad Fɛro bin mek di Izrɛlayt dɛn bi slev. Dɔn i put wikɛd man dɛn oba di Izrɛlayt dɛn. Dɛn wikɛd man ya bin de fos di Izrɛlayt dɛn fɔ wok tranga tranga wan fɔ bil bɔku bɔku os dɛn fɔ Fɛro. Bɔt di Izrɛlayt dɛn bin jɔs de bɔku na Ijipt. Afta sɔm tɛm, di Ijipshian dɛn fred se di Izrɛlayt dɛn go bɔku pas dɛn ɛn gɛt trɛnk pas dɛn.\nYu no wetin Fɛro du? I tɛl di uman dɛn we de ɛp di Izrɛlayt uman dɛn fɔ bɔn se: ‘Una kil ɛni bɔy pikin we di Izrɛlayt uman dɛn bɔn.’ Bɔt dɛn uman ya na gud uman dɛn, dɛn nɔ kil di pikin dɛn.\nSo Fɛro tɛl ɔl in pipul dɛn se: ‘Una tek ɔl di Izrɛlayt bebi dɛn we na bɔy pikin ɛn kil dɛn. Bɔt una nɔ kil di gyal pikin dɛn.’ Yu nɔ tink se na bad tin Fɛro tɛl in pipul dɛn fɔ du? Lɛ wi si aw wan pan di bɔy pikin dɛn bin sev.\nWan Bad Kiŋ Rul Ijipt


Holi Baibul Sekan Kranakuls 3\n1 King Deibid, det dedi blanga King Salaman bin olredi faindim gudwan pleis blanga bildimap det Serramoni Pleis. Imbin langa Jerusalem deya langa det bigwan hil gulum Moraiya weya YAWEI bin tok langa Deibid. Tharran bin det pleis weya Arauna det Jebusait men bin deigimatbat ola rabish brom det sid daga.✡ Jen 22:2 2 King Salaman bin stadimap det wek langa det sekan manth langa det namba 4 yiya weya imbin jidan king. 3 Det Serramoni Pleis weya King Salaman bin bildimap bin 27 mita longwei en 9 mita kroswei. 4 Det feswan rum insaidwei bin seim laik det Serramoni Pleis, 9 mita kroswei, en 13.5 mita apendan. Insaidwei langa det rum bin brabli purdiwan garram gol. 5 Det meinwan rum bin abum sidatri wud langa ola wol en deibin gaburrumap garram gudwan gol. Deibin abum pitja blanga pamtri en tjein oloba. 6 Det king bin meigim det Serramoni Pleis brabli purdiwan garram purdiwan ston en gol weya deibin bringimap brom det kantri gulum Pabaiyim. 7 Imbin yusum detlot gol blanga gaburrumap detlot wol, rufpat, step en dowawei langa det Serramoni Pleis. Langa detlot wol detlot wekinmen bin meigim loda pitja laiga det dubala sheip garram wing. 8 Det insaidwan rum bin det Brabli Seikridwan Rum en imbin nain mita longwei en nain mita kroswei seim laik det Serramoni Pleis. En deibin yusum mowa langa 20 tan gol langa det Brabli Seikridwan Rum.✡ Eksa 26:33,34 9 Deibin yusum 570 grem gol blanga meigim ola neil, en ola wol langa detlot ontopwan rum deibin gaburrumap garram gol.\n10 Det king bin gibit oda langa im wekinmen olabat blanga meigim dubala sheip garram wing brom aiyan en gaburrumap dubala garram gol. Deibin pudum dubala langa det Brabli Seikridwan Rum. 11-13 Det dubala enimul bin jandap mijamet en deibin feising langa det dowawei weya olabat gowin. Det dubala enimul bin abum dubala wing en det dubala wing bin 2.2 mita longwei, en wen det dubala wing bin spredat dubala bin tatjim miselp rait langa midul langa det rum, en det naja dubala wing bin tatjim det dubala wol. Detlot wing bin spredat 9 mita kroswei.✡ Eksa 25:18-20 14 Deibin meigim ketin blanga det Brabli Seikridwan Rum brom det brabli gudwan matiriyal en najalot matiriyal. Deibin meigim det ketin bluwan, pepulwan en redwan. Deibin pudum loda pitja blanga det enimul garram wing langa det ketin du.✡ Eksa 26:31\n15 Det king bin pudum dubala pol 15.5 mita apendan, en deibin pudum dubala lida langa det Serramoni Pleis. Dubala bin abum najawan ting laiga boul langa top, en deibin 2.2 mita apendan. 16 Topwei langa det dubala pol deibin pudum ola pitja garram tjein en 100 pamagrenit. 17 Deibin pudum det dubala pol lida langa det Serramoni Pleis. Det wanbala langa sauthwei bin neim Jeikin, en det wanbala langa nowathwei bin neim Bowes.\n✡3:1 Jen 22:2\n✡3:8 Eksa 26:33,34\n✡3:11-13 Eksa 25:18-20\n✡3:14 Eksa 26:31


121Wal Reiyabowam bin go langa Shekam. Deya na ola pipul brom det nowathsaid blanga Isreil bin majurrumap miselp blanga meigim im jidan king.\n2Wal wen Jerabowam det san blanga Neibat hubin ranawei langa Ijip brom King Salaman bin irrim det nyus blanga Reiyabowam imbin kambek brom Ijip. 3Detlot pipul brom ola nowathsaid klen blanga Isreil bin jandim sambodi blanga gedim im, en deibin ol go mijamet langa King Reiyabowam en deibin tok langa im. 4Deibin tok, “Det dedi blanga yu bin tridim melabat nogudwei en imbin meigim melabat dumbat ola adwek brabliwei. If yu meigim melabat wek oni lilbit en meigim melabat laif lilbit isiwan, wal melabat garra lisin en teiknodis langa yu.” Lagijat na detlot pipul bin tok.\n5Wal det king bin tok langa olabat na, “Yumob gowei en kambek iya thrideistaim en ai garra dalim yumob main ensa.” Lagijat na imbin tok. En detlot pipul bin gowei na.\n6Brom deya King Reiyabowam bin askim ola olmen hubin jidan wekinmen blanga im dedi King Salaman wanim im garra dalim detlot pipul.\n7Wal detlot olmen bin tok, “If yu wandi wek blanga dislot pipul gudwei, wal yu garra gibit olabat kainwan ensa blanga wanim olabat wandim, en olabat garra oldei wek en teiknodis langa yu.”\n8Bat King Reiyabowam nomo bin teiknodis langa detlot olmen, en imbin go langa ol detlot men hubin growap garram im, en hubin oldei album im sabi wanim blanga dum en tok. 9Det king bin askim olabat, “Wanim ai garra tok en dum blanga detlot pipul wen olabat askimbat mi blanga meigim olabat wek oni lilbit?”\n10Wal deibin tok langa im, “Yu garra dalim olabat, ‘Main lilwan bingga im mowa strongwan langa main dedi! 11Main dedi bin meigim yumob dumbat adwek, bat ai garra meigim yumob dumbat wek brabli adbalawei. Imbin beldim yumob garram wip, bat mi, ai garra beldim yumob garram stokwip weya abum ola shapwan neil.’” Lagijat na deibin tok.\n12Afta thrideistaim, Jerabowam en ol detlot pipul bin gobek langa King Reiyabowam jis laik imbin dalim olabat. 13Wal det king nomo bin teiknodis langa detlot olmen wed. Imbin lisin langa detlot men hubin dalimbat im wanim blanga tok. 14Imbin tok, “Main dedi bin meigim yumob dumbat adwek, bat mi, ai garra meigim yumob dumbat wek brabli adbalawei. Imbin beldim yumob garram wip, bat mi, ai garra beldim yumob garram stokwip weya abum ola shapwan neil!” Lagijat na imbin tok.\n15Wal YAWEI bin wandim dis ting blanga hepin blanga wanim imbin tok langa Jerabowam det san blanga Neibat wen det speshalwan mesinja gulum Ahija brom det taun gulum Shailo bin tok. Wal blanga tharran na det king nomo bin teiknodis langa detlot pipul.\n16Wal wen ola pipul bin luk det king nomo bin teiknodis langa olabat, deibin jingat adbala. Deibin tok, “Libum Deibid en im femilimob. Olabat nomo bin dum eni gudbala ting blanga melabat. Wal kaman na yumob Isreil pipul. Melabat gobek langa melabat ronwan kemp. Libum King Reiyabowam miselp. Im gin lukaftumbat imselp.”aSekan Semyul 20:1 Wal lagijat na deibin ol gibit bekboun en libum Reiyabowam 17blanga jidan king oni blanga detlot pipul langa Juda.\n18Wal Edaniram bin det boswan blanga detlot pipul weya deibin fosim blanga dumbat wek. Wal King Reiyabowam bin jandim Edaniram langa ola Isreil pipul, bat deibin stonim im raidap imbin dai. Streidawei wen King Reiyabowam bin irrim det nyus imbin gowei kwikbala garram im bagi langa Jerusalem. 19Wal brom det taim na detlot pipul langa det nowathwan kantri gulum Isreil, bin oldei faitfaitbat langa det femili lain blanga King Deibid deya langa det sauthwan kantri gulum Juda. Det nowathwan kantri gulum Isreil en det sauthwan kantri gulum Juda weya bin kadimat miselp\n20Wen detlot pipul bin irrim Jerabowam bin kambek brom Ijip, deibin askim im blanga kaman langa det miting pleis blanga ola pipul, en deibin meigim im jidan king blanga Isreil. Bat oni det klen blanga Juda bin kipgon bulurrumbat det femili blanga King Deibid trubalawei.\n21Wal wen King Reiyabowam bin kamat deya langa Jerusalem, imbin jingat en majurrumap 180,000 brabli gudwan solja brom Benjamin en Juda klen. Imbin wandi jidan bos igin blanga detlot pipul brom det nowathsaid kantri langa Isreil en imbin wandi meigim plen blanga go en fait langa olabat. 22Bat God bin dalim det speshalwan mesinja gulum Shemaiya 23blanga gibit dijan wed langa King Reiyabowam en detlot pipul blanga Benjamin en Juda klen en ola najalot pipul. 24YAWEI bin tok, “Nomo fait langa yumob ronwan femilimob, ola Isreil pipul. Yumob ol gobek langa yumob kemp na. Mi na bin meigim detlot klen brom nowathsaid kadimat miselp brom yumob.” Wal deibin teiknodis langa YAWEI en olabat bin gobek langa olabat kemp.\n25Bambai na King Jerabowam bin meigim det taun gulum Shekam deya langa det hil kantri langa Ifreiyim brabli strongbala garram wol raidaran, en King Jerabowam bin jidan deya langa det taun lilwail. Brom deya imbin go en meigim det taun gulum Penyuwel strongwan garram wol du. 26-27Wal King Jerabowam bin jinggabat na, “If main pipul olabat kipgon gogobat langa det Serramoni Pleis langa Jerusalem blanga abum sekrifais blanga YAWEI, wal olabat garra libum mi en bulurrum King Reiyabowam brom Juda en dei garra kilim mi.”\n28Afta na, wen King Jerabowam bin jinggabat lagijat, imbin meigim dubala goldinwan buligi sheip en imbin tok langa im pipul olabat, “Yumob bin oldei go langa Jerusalem blanga weshipbat longtaim na. Wal iya na yumob drimin weya bin larram yumob go fri brom Ijip.” Lagijat na King Jerabowam bin tok.bEksadas 32:4 29Imbin pudum wanbala goldinwan buligi deya langa det taun gulum Bethel, en det najawan langa det taun gulum Den. 30En lagijat na ola pipul bin dum nogudbala ting wen deibin go en weshipbat det dubala goldinwan buligi langa Den en Bethel. 31En King Jerabowam bin bildimap detlot weship pleis ontop langa ola haiwan hil du, en imbin pikimat ola serramonimen brom detlot Isreil pipul, bat dei nomo bin brom Libai klen.\n32Bambai na King Jerabowam bin meigim nyuwan serramoni langa det namba 15 dei blanga det namba 8 manth. Dijan serramoni bin jis laik det serramoni weya deibin oldei abum langa Juda. Deya na langa det teibul blanga ofring deya langa Bethel, King Jerabowam bin gibit det sekrifais ofring langa det dubala golwan buligi weya imbin meigim. Imbin abum serramonimen deya langa Bethel blanga wek langa ol detlot pleis weya imbin bildimap blanga weshipbat. 33Wal langa det dei na weya imbin pikimat, det namba 15 dei blanga det namba 8 manth, imbin abum det serramoni blanga ola Isreil pipul en imbin gibit det sekrifais ofring ontop langa det teibul blanga ofring.c,33Labidakas 23:33,34\na12:16: Sekan Semyul 20:1\nb12:28: Eksadas 32:4\nc12:32: ,33Labidakas 23:33,34