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Substitute: A subdeacon, who reads the epistle in the service Gescrýdde mid mæssehacelum sácerd, diácon and pistelrǽdere (subdiaconus) ádreógan þénunga hyra . . . Pistolrǽdere, swá oft swá hé mid mæssehacelan byþ gescrýd, hé dó of hí þænne hé rǽd pistel; þǽm gerǽddum eft mid þǽre hé sí gescrýd, Angl. xiii. 406, 581-586. Þænne se pistelrǽdere gá upp tó rǽdenne þá rǽdincge, 417, 739. Andswarigende twégen pistelrǽderas standende tóforan þǽre róde hí singan, on Grécisc, 418, 757. Cf. sub-, under-diácon.\nToller, T. Northcote, and Joseph Bosworth. "pistol-rǽdere." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 68.\npistol-rǽdere es; m. He who reads the epistle in church, R. Conc. 5.


adj. Of refined gold Smǽtegyldne obridzum. Wrt. Voc. ii. 89, 25. Ða smǽtegyldenan clá þas auri obriza lammina, 2, 7.\nBosworth, Joseph. "smǽte-gylden." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 886.\nsmǽte-gylden AddÞeáh þǽr sý eal smǽtegylden mór (cf. ofer ðám gyldenan móre, 4) æt sunnan úpgange, Verc. Först. 114, 1. Ðeáh ðe sié sum smétegelden dún eall mid gimmum ásett æt sunnan úpgange . . . and ðǽr sitte sum cynebearn anufan ðǽre gyldenan dúne, Sal. K. 85, 36.


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Monigo sint geceigdo, lythwón gecoren\nmulti sunt vocati, pauci electi,\nMt. L. 20, 16.\n22, 14. I a. with gen. :--\nLythwón monna geflit\npaucorum homimum contentio,\nMt. p. 2, 10.\nÞ á hé wæs lythwón þanon ágán\nOnwende hé his neb áweg lythwón,\nLch. ii. 284, 16,\nLytle huíle (modicum) geséne wére hine cuæð and eftsóna lythuón\nne uére geséne,\nJn. p. 7, 14: Gú. 363.\nof extent, degree\nHé lithwón hogode embe his sáwle þearfe,\nHml. S. 26, 243 : 28, 139.\nSe scamfæsta hæfð genóh on ðǽm tó his bettrunge ðæt his láreów hine suíðe lythwón gemyndgige his unðeáwa verecundis ad conversionem sufficit, quod eis doctor mala sua saltem leniter ad memoriam reducit, Past. 207, 4. (3 a) where the word is equivalent to an emphatic negative :-- Þone síðfæt him snotere ceorlas lythwón lógon . . . hwetton higerófne\n(far from blaming him, they urged him on),\nLythuón onginnes from fruma, æfter ðon ðý æfterra . . .\npaulatim incipiens a primo, deinde secundo . . . ,\nMt. p. 11, 11.\nBosworth, Joseph. “lyt-hwón.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/54896.


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s 2439 • u 1853 • l 712\nCA . . . . ak ana l ukarnastaþin, jah liuteiþ al laim þaim in þamma garda.\nCA ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak u sfu l ljan.\nCA amen auk qiþa izwis: und þatei u s leiþiþ himins jah airþa, jota ains aiþþau ains striks ni u s leiþiþ af witoda, unte al lata wairþiþ.\nCA iþ saei nu gatairiþ aina anabu sne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikil s haitada in þiudangardjai himine.\nCA hau sideduþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ sku la wairþiþ stauai.\nCA aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, sku la wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, sku la wairþiþ gaqumþai; aþþan saei qiþiþ dwala, sku la wairþiþ in gaiainnan funins.\nCA jabai nu bairais aibr þein du huns lastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,\nCA aflet jainar þo giba þeina in andwairþja huns lastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.\nCA amen qiþa þu s: ni u sgaggis jainþro, unte u sgibis þana minnistan kintu.\nCA hau sideduþ þatei qiþan ist: ni horinos.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du l u ston izos, ju gahorinoda izai in hairtin seinamma.\nCA iþ jabai augo þein þata taihswo marzjai þuk, u s stagg ita jah wairp af þu s; batizo ist auk þu s ei fraqistnai ains liþiwe þeinaize, jah ni al lata leik þein gadriu sai in gaiainnan.\nCA jah jabai taihswo þeina handu s marzjai þuk, afmait þo jah wairp af þu s; batizo ist auk þu s ei fraqistnai ains liþiwe þeinaize, jah ni al lata leik þein gadriu sai in gaiainnan.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinas sau s, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\nCA aftra hau sideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ u sgibais fraujin aiþans þeinans.\nCA aþþan ik qiþa izwis ni swaran al lis, ni bi himina, unte stol s ist gudis;\nCA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairu sau lwmai, unte baurgs ist þis mikilins þiudanis;\nCA sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim u s þamma ubilin ist.\nCA hau sideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.\nCA iþ ik qiþa izwis ni andstandan al lis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.\nCA jah þamma wiljandin miþ þu s staua jah paida þeina niman, aflet imma jah wastja.\nCA þamma bidjandin þuk gibais, jah þamma wiljandin af þu s leihvan sis ni u swandjais.\nCA hau sideduþ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.\nCA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans u sþriutandans izwis,\nCA ei wairþaiþ s unju s attins izwaris þis in himinam, unte s unnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.\nCA sijaiþ nu ju s fu l latojai, swaswe atta izwar sa in himinam fu l latojis ist.\nCA þan nu taujais armaion, ni haurnjais faura þu s, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.\nCA ei sijai so armahairtiþa þeina in fu lhsnja, jah atta þeins saei saihviþ in fu lhsnja, u sgibiþ þu s in bairhtein.\nCA iþ þu þan bidjais, gagg in heþjon þeina jah gal ukands haurdai þeinai bidei du attin þeinamma þamma in fu lhsnja, jah atta þeins saei saihviþ in fu lhsnja, u sgibiþ þu s in bairhtein.\nCA bidjandans uþ~þan ni fil uwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in fil uwaurdein seinai andhau sjaindau.\nCA ni galeikoþ nu þaim; wait auk atta izwar þizei ju s þaurbuþ, faurþizei ju s bidjaiþ ina.\nCA swa nu bidjaiþ ju s: atta unsar þu in himinam, weihnai namo þein.\nCA qimai þiudinas s u s þeins. wairþai wilja þeins, swe in himina jah ana airþai.\nCA jah aflet uns þatei sku lans sijaima, swaswe jah weis afletam þaim sku lam unsaraim.\nCA jah ni briggais uns in fraistubnjai, ak lau sei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wu lþu s in aiwins. amen.\nCA iþ þu fastands salbo haubiþ þein jah l udja þeina þwah,\nCA ei ni gasaihvaizau mannam fastands, ak attin þeinamma þamma in fu lhsnja, jah atta þeins saei saihviþ in fu lhsnja, u sgibiþ þu s.\nCA l ukarn leikis ist augo: jabai nu augo þein ainfalþ ist, al lata leik þein liuhadein wairþiþ;\nCA iþ jabai augo þein unsel ist, al lata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þu s riqiz ist, þata riqiz hvan fil u!\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhau seiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.\nCA insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu ju s mais wu lþrizans sijuþ þaim?\nCA qiþuh þan izwis þatei nih Sau laumon in al lamma wu lþau seinamma gawasida sik swe ains þize.\nCA al l auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .\nCA . . . . taujaina izwis mans, swa jah ju s taujaiþ im: þata auk ist witoþ jah praufeteis.\nCA inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fral u stai, jah managai sind þai inngaleiþandans þairh þata.\nCA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wu lfos wilwandans.\nCA swa al l bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.\nCA ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubil s akrana þiuþeiga gataujan.\nCA al l bagme ni taujandane akran god u smaitada jah in fon atlagjada.\nCA managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhu lþons u swaurpum, jah þeinamma namin mahtins mikilos gatawidedum?\nCA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, ju s waurkjandans unsibjona.\nCA hvazuh nu saei hau seiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadrau s, unte gas u liþ was ana staina.\nCA jah hvazuh saei hau seiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadrau s, jah was dru s is mikil s.\nCA jah warþ, þan u stauh Ies u s þo waurda, biabridedun manageins ana laiseinai is.\nCA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah s uns hrain warþ þata þrutsfil l is.\nCA jah qaþ imma Ies u s: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.\nCA jah qiþands: frauja, þiumagu s meins ligiþ in garda u s liþa, harduba balwiþs.\nCA jah qaþ du imma Ies u s: ik qimands gahailja ina.\nCA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagu s meins.\nCA gahau sjands þan Ies u s sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.\nCA iþ þai s unju s þiudangardjos u swairpanda in riqis þata hindumisto; jainar wairþiþ grets jah kru sts tunþiwe.\nCA jah qaþ Ies u s þamma hundafada: gagg, jah swaswe galaubides wairþai þu s. jah gahailnoda sa þiumagu s is in jainai hveilai.\nCA jah qimands Ies u s in garda Paitrau s, jah gasahv swaihron is ligandein in heitom.\nCA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah u swarp þans ahmans waurda jah al lans þans ubil habandans gahailida,\nCA ei u sfu l lnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros u snam jah sauhtins u sbar.\nCA gasaihvands þan Ies u s managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.\nCA jah qaþ du imma Ies u s: fauhons grobos aigun, jah fuglos himinis sitlans, iþ s unu s mans ni habaiþ hvar haubiþ sein anahnaiwjai.\nCA anþaruh þan siponje is qaþ du imma: frauja, u s laubei mis frumist galeiþan jah gafilhan attan meinana.\nCA iþ Ies u s qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan seinans dauþans.\nCA jah sai, wegs mikil s warþ in marein, swaswe þata skip gahu liþ wairþan fram wegim; iþ is sais lep.\nCA jah qaþ du im Ies u s: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.\nCA iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhau sjand imma?\nCA jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos u s hlaiwasnom rinnandans, s leidjai fil u, swaswe ni mahta manna u s leiþan þairh þana wig jainana.\nCA jah sai, hropidedun qiþandans: hva uns jah þu s, Ies u, s unau gudis? qamt her faur mel balwjan unsis?\nCA Was uh þan fairra im hairda sweine managaize haldana.\nCA iþ þo skohs la bedun ina qiþandans: jabai u swairpis uns, u s laubei uns galeiþan in þo hairda sweine.\nCA jah qaþ du im: gaggiþ! iþ eis u sgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis al la so hairda and driu son in marein jah gadauþnodedun in watnam.\nCA iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg al l bi þans daimonarjans.\nCA jah sai, al la so baurgs u siddja wiþra Ies u, jah gasaihvandans ina bedun ei u s liþi hindar markos ize.\nCA þanuh atberun du imma u s liþan ana ligra ligandan. jah gasaihvands Ies u s galaubein ize qaþ du þamma u s liþin: þrafstei þuk, barnilo! afletanda þu s frawaurhteis þeinos.\nCA þaruh s umai þize bokarje qeþun in sis silbam: sa wajamereiþ.\nCA jah witands Ies u s þos mitonins ize qaþ: duhve ju s mitoþ ubila in hairtam izwaraim?\nCA hvaþar ist raihtis azetizo qiþan: afletanda þu s frawaurhteis, þau qiþan: urreis jah gagg?\nCA Aþþan ei witeiþ þatei waldufni habaiþ sa s unu s mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma u s liþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.\nCA jah þairhleiþands Ies u s jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah u s standands iddja afar imma.\nCA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Ies ua jah siponjam is.\nCA iþ Ies u s gahau sjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.\nCA Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni huns l; niþ~þan qam laþon u swaurhtans, ak frawaurhtans.\nCA þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis jah Fareisaieis fastam fil u, iþ þai siponjos þeinai ni fastand?\nCA jah qaþ du im Ies u s: ibai magun s unju s bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\nCA aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fu l lon af þamma snagin, jah wairsiza gataura wairþiþ.\nCA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein u sgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.\nCA jah urreisands Ies u s iddja afar imma jah siponjos is.\nCA iþ Ies u s gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.\nCA jah qimands Ies u s in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:\nCA afleiþiþ, unte ni gaswalt so mawi, ak s lepiþ. jah bihlohun ina.\nCA þanuh þan u sdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi.\nCA jah u siddja meriþa so and al la jaina airþa.\nCA jah hvarbondin Ies ua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, s unau Daweidis!\nCA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Ies u s: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!\nCA jah u s l uknodedun im augona, jah inagida ins Ies u s qiþands: saihvats ei manna ni witi.\nCA iþ eis u sgaggandans u smeridedun ina in al lai airþai jainai.\nCA þanuh biþe utu siddjedun eis, sai, atberun imma mannan baudana daimonari.\nCA jah biþe u sdribans warþ unhu lþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa u skunþ was in Israela.\nCA iþ Fareisaieis qeþun: in fauramaþlja unhu lþono u sdreibiþ unhu lþons.\nCA jah bitauh Ies u s baurgs al los jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands al los sauhtins jah al la unhailja.\nCA gasaihvands þan þos manageins infeinoda in ize, unte wes un afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.\nCA bidjiþ nu fraujan asanais ei u s sandjai waurstwjans in asan seina.\nCA . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni u stiuhiþ baurgs Israelis, unte qimiþ sa s unu s mans.\nCA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibu l haihaitun, und hvan fil u mais þans innakundans is.\nCA ni nunu ogeiþ izwis ins; ni waiht auk ist gahu liþ, þatei ni andhu ljaidau, jah fu lgin, þatei ni ufkunnaidau.\nCA þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in au so gahau seiþ, merjaiþ ana hrotam.\nCA jah ni ogeiþ izwis þans u sqimandans leika þatainei, iþ saiwalai ni magandans u sqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.\nCA niu twai sparwans as sarjau bugjanda? jah ains ize ni gadriu siþ ana airþa inuh attins izwaris wiljan.\nCA aþþan izwara jah tagla haubidis al la garaþana sind.\nCA ni nunu ogeiþ; managaim sparwam batizans sijuþ ju s.\nCA saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ s unu aiþþau dauhtar ufar mik, nist meina wairþs.\nCA sa andnimands praufetu in namin praufetau s mizdon praufetau s nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.\nCA Jah warþ, biþe u sfu l lida Ies u s anabiudands þaim twalif siponjam seinaim, u shof sik jainþro du laisjan jah merjan and baurgs ize.\nCA iþ Iohannes gahau sjands in karkarai waurstwa Xristau s, insandjands bi siponjam seinaim qaþ du imma:\nCA jah andhafjands Ies u s qaþ du im: gaggandans gateihiþ Iohanne þatei gahau seiþ jah gasaihviþ.\nCA blindai u s saihvand, jah haltai gaggand, þrutsfil lai hrainjai wairþand, jah baudai gahau sjand, jah dauþai urreisand, jah unledai wailamerjanda:\nCA at þaim þan afgaggandam, dugann Ies u s qiþan þaim manageim bi Iohannen: hva u siddjeduþ ana auþida saihvan? rau s fram winda wagidata?\nCA akei hva u siddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.\nCA akei hva u siddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.\nCA sa ist auk bi þanei gameliþ ist: sai, ik insandja aggil u meinana faura þu s, saei gamanweiþ wig þeinana faura þu s.\nCA al lai auk praufeteis jah witoþ und Iohanne fauraqeþun;\nCA jah jabai wildedeiþ miþniman, sa ist Helias, saei sku lda qiman.\nCA saei habai au sona hau sjandona, gahau sjai.\nCA qam raihtis Iohannes nih matjands nih drigkands jah qiþand: unhu lþon habaiþ.\nCA qam sa s unu s mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah u swaurhta gadomida warþ handugei fram barnam seinaim.\nCA wai þu s Kaurazein, wai þu s Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.\nCA sweþauh qiþa izwis: Twrim jah Seidonim s utizo wairþiþ in daga stauos þau izwis.\nCA jah þu Kafarnaum, þu und himin u shauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.\nCA sweþauh qiþa izwis þatei airþai Saudaumje s utizo wairþiþ in daga stauos þau þu s.\nC hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atiddjedum du þu s?\nC þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, ju s fraqiþanans, in fon þata aiweino, þata manwido unhu lþin jah aggil um is.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þu s?\nC Jah warþ, biþe u stauh Ies u s al la þo waurda, qaþ siponjam seinaim:\nC wituþ þatei afar twans dagans paska wairþiþ, jas~sa s unu s mans atgibada du u shramjan.\nC . . . . þaurbum weitwode? sai, nu gahau sideduþ þo wajamerein is.\nC hva izwis þugkeiþ? iþ eis andhafjandans qeþun: sku la dauþau s ist.\nC þanuh spiwun ana andawleizn is jah kaupastedun ina; s umaiþ~þan lofam s lohun\nC qiþandans: praufetei unsis, Xristu, hvas ist sa s lahands þuk?\nC iþ Paitru s uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Ies ua þamma Galeilaiau.\nC iþ is laugnida faura þaim al laim qiþands: ni wait hva qiþis.\nCA u sgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Ies ua þamma Nazoraiau.\nC u sgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Ies ua þamma Nazoraiau.\nCA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi s unjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.\nC afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi s unjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.\nCA þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah s uns hana hrukida.\nC þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah s uns hana hrukida.\nCA jah gamunda Paitru s waurdis Ies uis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah u sgaggands ut gaigrot baitraba.\nC jah gamunda Paitru s waurdis Ies uis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah u sgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun al lai gudjans jah þai sinistans manageins bi Ies u, ei afdauþidedeina ina.\nC At maurgin þan waurþanana, garuni nemun al lai þai gudjans jah þai . . . .\nCA jah gabindandans ina gatauhun jah anafu lhun ina Pauntiau Peilatau kindina.\nCA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns sil ubrinaize gudjam jah sinistam\nCA jah atwairpands þaim sil ubr<ein>am in alh aflaiþ, jah galeiþands u shaihah sik.\nCA iþ þai gudjans nimandans þans skattans qeþun: ni sku ld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.\nCA garuni þan nimandans u sbauhtedun u s þaim þana akr kasjins, du u sfilhan ana gastim.\nCA þanuh u sfu l lnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah u snemun þrins tiguns sil ubreinaize andawairþi þis wairþodins, þatei garahnidedun fram s unum Israelis,\nCA iþ Ies u s stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Ies u s qaþ du imma: þu qiþis.\nCA þanuh qaþ du imma Peilatu s: niu hau seis hvan fil u ana þuk weitwodjand?\nCA jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins fil u.\nCA and du lþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.\nCA gaqumanaim þan im, qaþ im Peilatu s: hvana wileiþ ei fraletau izwis? Barabban þau Ies u, saei haitada Xristu s?\nCA sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þu s jah þamma garaihtin . . . .\nCA trauaida du guda; lau sjadau nu ina, jabai wili ina; qaþ auk þatei gudis im s unu s.\nCA þatuh samo jah þai waidedjans þai miþu shramidans imma idweitidedun imma.\nCA fram saihston þan hveilai warþ riqis ufar al lai airþai und hveila niundon.\nCA iþ þan bi hveila niundon ufhropida Ies u s stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?\nCA iþ s umai þize jainar standandane gahau sjandans qeþun þatei Helian wopeiþ sa.\nCA jah s uns þragida ains u s im jah nam swamm fu l ljands aketis, jah lagjands ana rau s draggkida ina.\nCA iþ Ies u s aftra hropjands stibnai mikilai aflailot ahman.\nCA jah hlaiwasnos u s l uknodedun, jah managa leika þize ligandane weihaize urris un.\nCA jah u sgaggandans u s hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Ies ua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi s unjai gudis s unu s ist sa.\nCA wes unuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Ies ua fram Galeilaia, andbahtjandeins imma,\nCA in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei s uniwe Zaibaidaiau s.\nCA iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Ies ua.\nCA sah atgaggands du Peilatau baþ þis leikis Ies uis. þanuh Peilatu s u s laubida giban þata leik.\nCA jah galagida ita in niujamma seinamma hlaiwa þatei u shu loda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.\nCA was uh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa.\nCA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais u s dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.\nCA qaþ im Peilatu s: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.\nCA iþ eis gaggandans gal ukun þata hlaiw, faursigljandans þana . . . .\nCA . . . . þatei ik wrohidedjau izwis du attin; ist saei wrohida izwis, Moses, du þammei ju s weneiþ.\nCA jabai al lis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.\nCA Afar þata galaiþ Ies u s ufar marein þo Galeilaie jah Tibairiade.\nCA jah laistida ina manageins fil u, unte gasehvun taiknins þozei gatawida bi siukaim.\nCA u siddja þan ana fairguni Ies u s jah jainar gasat miþ siponjam seinaim.\nCA was uh þan nehva pasxa, so du lþs Iudaie.\nCA þaruh u shof augona Ies u s jah gaumida þammei manageins fil u iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?\nCA andhof imma Filippu s: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.\nCA qaþ ains þize siponje is, Andraias, broþar Paitrau s Seimonau s:\nCA ist magu la ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?\nCA iþ Ies u s qaþ: waurkeiþ þans mans anakumbjan. was uh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þu s undjos.\nCA namuh þan þans hlaibans Ies u s jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa fil u swe wildedun.\nCA þanuh gales un jah gafu l lidedun ·ib· tainjons gabruko u s fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.\nCA þaruh þai mans gasaihvandans þoei gatawida taikn Ies u s, qeþun þatei sa ist bi s unjai praufetu s sa qimanda in þo manaseþ.\nCA iþ Ies u s kunnands þatei munaidedun u sgaggan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairguni is ains.\nCA jah u s stigun in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Ies u s.\nCA þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Ies u gaggandan ana marein jah nehva skipa qimandan jah ohtedun sis.\nCA þaruh wildedun ina niman in skip, jah s unsaiw þata skip warþ ana airþai ana þoei eis iddjedun.\nCA iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Ies u s in þata skip, ak ainai siponjos is galiþun.\nCA anþara þan skipa qemun u s Tibairiadau nehva þamma stada, þarei matidedun hlaif, ana þammei awiliudoda frauja.\nCA þaruh þan gasahv managei þatei Ies u s nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Ies u.\nCA andhof im Ies u s jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.\nCA waurkjaiþ ni þana mat þana fral u sanan, ak mat þana wisandan du libainai aiweinon, þanei s unu s mans gibiþ izwis; þanuh auk atta gasiglida guþ.\nCA andhof Ies u s jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.\nCA qeþun du imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þu s? hva waurkeis?\nCA attans unsarai manna matidedun ana auþidai, swaswe ist gameliþ: hlaif u s himina gaf im du matjan.\nCA þaruh qaþ im Ies u s: amen amen qiþa izwis, ni Moses gaf izwis hlaif u s himina, ak atta meins gaf izwis hlaif u s himina þana s unjeinan.\nCA sa auk hlaifs gudis ist, saei atstaig u s himina jah gaf libain þizai manasedai.\nCA jah qaþ du im Ies u s: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.\nCA al l þatei gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni u swairpa ut;\nCA unte atstaig u s himina, nih þeei taujau wiljan meinana, ak wiljan þis sandjandins mik.\nCA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana s unu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.\nCA birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands u s himina,\nCA jah qeþun: niu sa ist Ies u s sa s unu s Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei u s himina atstaig?\nCA andhof þan Ies u s jah qaþ du im: ni birodeiþ miþ izwis mis so.\nCA ist gameliþ ana praufetum: jah wairþand al lai laisidai gudis. hvazuh nu sa gahau sjands at attin jah ganam gaggiþ du mis.\nCA attans izwarai matidedun manna in auþidai jah gaswu ltun.\nCA sa ist hlaifs saei u s himina atstaig, ei saei þis matjai, ni gadauþnai.\nCA ik im hlaifs sa libanda, sa u s himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.\nCA þaruh qaþ du im Ies u s: amen amen qiþa izwis, nibai matjiþ leik þis s unau s mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.\nCA þata auk leik meinata bi s unjai ist mats, jah þata bloþ mein bi s unjai ist draggk.\nCA sa ist hlaifs saei u s himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.\nCA þanuh managai gahau sjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hau sjon?\nCA iþ witands Ies u s in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?\nCA jabai nu gasaihviþ s unu mans u s steigan, þadei was faurþis?\nCA akei sind izwara s umai, þaiei ni galaubjand. wis s uh þan u s frumistja Ies u s hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiweiþ ina.\nCA þaruh qaþ Ies u s du þaim twalibim: ibai jah ju s wileiþ galeiþan?\nCA þanuh andhof imma Seimon Paitru s: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.\nCA jah weis galaubidedum jah ufkunþedum þatei þu is Xristu s, s unu s gudis libandins.\nCA andhof im Ies u s: niu ik izwis ·ib· gawalida jah izwara ains diabau l u s ist?\nCA Jah hvarboda Ies u s afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis u sqiman.\nCA was uh þan nehva du lþs Iudaie, so hleþrastakeins.\nCA þanuh qeþun du imma broþrju s is: u s leiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.\nCA ni manna auk in analaugnein hva taujiþ jah sokeiþ sik u skunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.\nCA ni auk þai broþrju s is galaubidedun imma.\nCA þaruh qaþ im Ies u s: mel mein ni nauh ist, iþ mel izwar sinteino ist manwu.\nCA ju s galeiþiþ in du lþ þo, iþ ik ni nauh galeiþa in þo du lþ, unte meinata mel ni nauh u sfu l liþ ist.\nCA iþ biþe galiþun þai broþrju s is, þanuh jah is galaiþ in þo du lþ ni andaugjo, ak swe analaugniba.\nCA þanuh Iudaieis sokidedun ina in þizai du lþai jah qeþun: hvar ist jains?\nCA jah birodeins mikila <bi ina> was in managein: s umaih qeþun þatei s unjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.\nCA iþ juþan ana midjai du lþ u s staig Ies u s in alh jah laisida.\nCA jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unu s laisiþs?\nCA andhof þan Ies u s jah qaþ: so meina laiseins nist meina, ak þis sandjandins mik.\nCA saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah s unjeins ist jah inwindiþa in imma nist.\nCA niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ u sqiman?\nCA andhof so managei jah qeþun: unhu lþon habais; hvas þuk sokeiþ u sqiman?\nCA andhof Ies u s jah qaþ du im: ain waurstw gatawida, jah al lai sildaleikeiþ.\nCA duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak u s attam, jah in sabbato bimaitiþ mannan.\nCA jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte al lana mannan hailana gatawida in sabbato?\nCA qeþunuh þan s umai þize Iairu sau lwmeite: niu sa ist þammei sokjand u sqiman?\nCA jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi s unjai ufkunþedun þai reiks þatei sa ist bi s unjai Xristu s?\nCA akei þana kunnum, hvaþro ist; iþ Xristu s, biþe qimiþ, ni manna wait hvaþro ist.\nCA hropida þan in alh laisjands Ies u s jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist s unjeins saei sandida mik, þanei ju s ni kunnuþ.\nCA sokidedun þan ina gafahan, jah ni ainshun u s lagida ana ina handu, unte nauhþanuh ni atiddja hveila is.\nCA iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristu s, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?\nCA hau sidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.\nCA þanuh qaþ Ies u s: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.\nCA sokeiþ mik jah ni bigitiþ, jah þarei im ik, ju s ni maguþ qiman.\nCA þaruh qeþun þai Iudaieis du sis mis so: hvadre sa sku li gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo sku li gaggan jah laisjan þiudos?\nCA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, ju s ni maguþ qiman?\nCA iþ in spedistin daga þamma mikilin du lþais stoþ Ies u s jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.\nCA saei galaubeiþ du mis, swaswe qaþ gameleins, ahvos u s wambai is rinnand watins libandins.\nCA þatuh þan qaþ bi ahman þanei sku ldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Ies u s nauhþanuh ni hauhiþs was.\nCA managai þan þizos manageins hau sjandans þize waurde qeþun: sa ist bi s unjai sa praufetes.\nCA s umaih qeþun: sa ist Xristu s. s umaih qeþun: ibai þau u s Galeilaia Xristu s qimiþ?\nCA niu gameleins qaþ þatei u s fraiwa Daweidis jah u s Beþlaihaim weihsa, þarei was Daweid, Xristu s qimiþ?\nCA s umaih þan ize wildedun fahan ina; akei ni ainshun u s lagida ana ina handuns.\nCA andhofun þan im þai Fareisaieis: ibai jah ju s afairzidai sijuþ?\nCA qaþ Nikaudemu s du im, saei atiddja du imma in naht, s ums wisands izei:\nCA ibai witoþ unsar stojiþ mannan, nibai faurþis hau seiþ fram imma jah ufkunnaiþ hva taujai?\nCA andhofun jah qeþun du imma: ibai jah þu u s Galeilaia is? u s sokei jah saihv þatei praufetu s u s Galeilaia ni urreisiþ.\nCA Aftra du im Ies u s rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.\nCA þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist s unjeina.\nCA andhof Ies u s jah qaþ du im: jah jabai ik weitwodja bi mik silban, s unja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ ju s ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.\nCA ju s bi leika stojiþ, iþ ik ni stoja ainnohun.


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'adela' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: also adel, es (?); m. Filth (cf. addled); a filthy place, sewer Ðá swýn hí gecuron for ðǽre fúlnysse fenlices adelan, Hml. Th. ii. 380, 8: 472, 7. His líchama læg on þám adelan, Hml. S. 5, 463. Ðæt cweartern wearð áfylled mid fúlum adelan, 35, 244. Ic mé sylfe on ðám adele forligeres besylede, 23 b, 342. Fýlþe, adelan sentina, An. Ox. 666: 1738. Adelan cloacas, 3416.\nToller, T. Northcote, and Joseph Bosworth. "adela." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 7.\nadela an; m. Filth; cænum Ðæt hér yfle adelan stinceþ that here ill smells filth, Exon, 110b; Th. 424, 1 ; Rä. 41, 32. [addle-pool a pool near a dunghill: Scot, adill, addle, foul and putrid water: N. Ger. adel, m. cænum: Holst, addeln lotium pecudum.] DER. adeliht, adel-seáþ.


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teldian, p. ode, ede\nTo spread (a tent, an awning, a net, a snare, etc.)\nWrt. Voc. ii. 105, 35: 15, 36.\nHí teldedon gryne and ða gehýddon\nabsconderunt mihi interitum laquei sui,\nPs. Th. 34, 8.\n[Þenne mon wule tilden his musestoch, O. E. Homl. i. 53, 20. At pleȝe he (the devil) teldeð þe grune of idelnesse ... on þe grune þe þe werse haueð itelded ... Drinch, þere teldeð þe werse þe grune of unrihte, ii. 211, 13-27. Tristre is þer me sit, oðer tildeð þe nettes, A. R. 334, 1. Weoren teldes itælded, Laym. 17489. Fantummes of fendes (idols) telded on lofte, Allit. Pms. 78, 1342. Sone watȝ telded up a tapit on tresteȝ ful fayre, Gaw. 884. Þei tildeden Absalon a tabernacle (they spread Absalom a tent, 2 Sam. 16, 22), Wick. A green an other hath for hem ytilde, Pall. 110, 164. Icel. tjalda to spread a tent, to cover with an awning, stretch a covering over.]\nBosworth, Joseph. “teldian.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30286.


Bosworth/Toller, page d0164\nThis is page 164 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n164 EÁCNI(G)END-LIC -- EÁG-FLEÁH\n24, 19. III. to produce, bring forth :-- Eacnað parturiet, Kent. Gl. 341. Eácniendra and elniendra æcera, Lch. i. 402, 5. [Þe beggere ecneð his bode the buyer increases his offer, O. E. Hml. ii. 213, 30. R. Glouc. ekni. Goth. auknan to be increased.] v. bearn-eacnigende, -eácnod.\neácni(g)endlic; adj. To be increased :-- For eácniendlicum pro augendis, An. Ox. 1078.\neácnung. Add: I. increase :-- Eácnunge supplemento, i. au(g)mento, An. Ox. 1000. Eácnungum incrementis, 3629. II. conceiving, conception :-- Écnung conceptio, Lk. p. 3, 13. III. bringing forth, birth :-- On ðám brýdláce (the bridal with Christ) is eácnung búton sáre (cf. in dolore paries filios. Gen. 3, 16), Hml. S. 7, 62. Mid móderlice cennincge &l-bar; eácnuncge materna matrice, An. Ox. 1764: 2, 48. Eácnunga partum, Kent. Gl. 1091. Of médernum eácnungum (antequam) maternis (ederetur) partubus, An. Ox. 1487. Of túdderfullum eácnungum fetosis partubus (editor), 2, 161.\neád. Add: I. happiness, felicity, prosperity :-- Ne bið him hyra yrmðu án tó wíte, ac þára óðerra eád tó sorgum, Cri. 1294. Ic þé góda swá fela forgiefen hæfde, and þé on þám eallum eádes tó lyt þúhte, gif þú meahte spéd efenmicle Gode ágan ne móste, 1401: 1199: Gú. 1165. Forber oft ðæt ðú wrecan mæge; geþyld bið middes eádes, Prov. K. 25. Eádes hleótan, Fä. 89. Þæ-acute;r (in Paradise) him næ-acute;nges wæs eádes onsýn ... him bitter wearð yrmðu æfter æ-acute;te, Ph. 398. Næs his frymð æ-acute;fre, eádes ongyn, 638. Wæs hyra tíres æt ende, eádes and ellendæ-acute;da, Jud. 273. Þá hyra týr and eád ýcað, Rä. 27, 23. II. wealth, riches :-- Siððan his eaforan eád bryttedon ... him wæs beorht wela, Gen. 1602. Hié eád bryttedon, oð þæt hié ne meahton leng somed ... heora bégra þæ-acute;r æ-acute;hte habban, 1891. His aferan eád bryttedon, welan, wunden gold, Dan. 672. Hé lét weaxan heora eád and æ-acute;hta, Gen. 2756. Frumbearnes riht, eád and æþéla, Exod. 339. Beorn monig seah on sync, on sylfor, on searogimmas, on eád, on æ-acute;ht, on eorcanstán, Ruin. 37. Se rinc ágeaf eorðcunde eád (earthly possessions), Gen. 1627.\neád; adj. Substitute: eád; adj. (?) :-- Ic þé eád mæ-acute;g (eádge(-ig) mæ-acute;g? or eád-mæ-acute;g, cf. wyn-mæ-acute;g?) yfla gehwylces ór gecýðe oð ende forð, Jul. 352. On þæt eáde (ealde?) riht according to the ancient right, Exod. 186. [Cf. (?) ki-óter, gi-óder praeditus, ke-aota beati. Grff. i. 149.]\neádan. For second passage substitute :-- Þonne is gromra tó fela æfestum eáden hæbbe ic þonne æt freán frófre when fate maliciously brings too many foes, then may I have comfort from the Lord, Hy. 4, 46. Add: [O. Sax. ódan: Icel. auðit [-inn] granted by fate.]\neádgian. Substitute: eádgian, eádigian, eádigan; p. ode. I. to make happy :-- Hand unhál wíf seó þe ná eádigað wer hyre manus debilis mulier quae nan beatificat uirum suum, Scint. 224, 4. II. to bless, enrich with something (gen.) :-- Sé þe eádgað ús siges, óðrum forwyrneð wlitigan wilsíðes, Cri. 20. III. to call blessed :-- Hí (the Virgin Mary) englas eádigað and ealle þeóda, Hml. A. 136, 690. Heó is ús tó herianne and tó eádgienne, for þon þe heó engla þreátas eádige bodedon, Bl. H. 11, 11. [Goth. audagjan to call blessed: O. H. Ger. gi-ótagón ditare: Icel. auðga to make happy; to enrich.] v. ge-eádgian.\neádig. Add: I. blessed, happy :-- Eádig is heora (the Innocents) yld ... eádige sind þá innoþas þe hí gebæ-acute;ron, Hml. Th. i. 84, 2, 15. Sé þe gód biþ, sé biþ gesæ-acute;lig, and sé þe gesæ-acute;lig biþ, sé biþ eádig, Bt. 36, 6; F. 182, 13. Ðis wæs sóðlíce eádig wer uere beatus vir, Bl. H. 223, 31. Mid eádire forestihtunge beata praedestinatione, An. Ox. 1488. Þone eádegan hlísan fau(s)tam famam, Wrt. Voc. ii. 92, 16: 37, 31. Mé eádige cwæ-acute;don ealle cneórisna, Bl. H. 7, 4. Eádige (beati) synt þá gástlican þearfan, Mt. 5, 3, ... 11. Se Hæ-acute;lend sægde þurh hwæt seó sául eádegust gewurde, Bl. H. 159, 28. Þ-bar; ic sý seó eádgoste fæ-acute;mne, 6. Eádgeste, 13, 15. I a. as epithet of a sainted person, or of the memory of such :-- Se eádiga Jóhannes, Bl. H. 141, 17. Se eádiga Michael, 30. Se eádiga engel Micahel, 201, 32. Se eádga Petrus, 153, 24. Se eádiga apostol Sanctus Petrus, 179, 24. Se eádiga Petrus se apostol, Chr. 35; P. 6, 15. Seó eádige Maria, Bl. H. 11, 14. Seó eádige fæ-acute;mne Sancta Maria, 9, 18. Þæs eádigan weres Sancte Martines, 211, 14. Be þæ-acute;re his (St. Michael) eádgan gemynde, 197, 5. I b. as epithet of a special season :-- On þám eádgan dæge ... Pentecostenes dæg, Chr. 973; P. 118, 10. II. rich, opulent, prosperous :-- Þ-bar; æ-acute;lc man sý folcrihtes wyrðe, ge earm ge eádig, Ll. Th. i. 266, 4. Eallum gemæ-acute;ne, earmum and eádigum, Hml. Th. i. 64, 33. On óðre wísan mon sceal manian earme, on óðre eádige (locupletes = ðá welegan divites, 181, 3), Past. 175, 14. Þætte þonan ðe hí teohhiaþ þ-bar; hí scylan eádigran weorþan, þ-bar; hi weorþaþ ðonan earmran and eargran nom quae sufficientes sibi facere putabantur opes, alieno praesidio faciunt indigentes, Bt. 26, 2; F. 92, 27. II a. of rank, or position, great, cf. ríce :-- Wæs gesamnad eádigra geþeahtendlic ymcyme: þæ-acute;r wæs Birhtwald Bretone heáhbisceop, and se æ-acute;rnemda cyning; eác þan Hrófceastre bisceop andweard waes; and cwæð æ-acute;lc hád ciricean þæ-acute;ré mæ-acute;gðe ánmódlíce mid þý hérsuman folcy. Ðæ-acute;r þá eádigan fundon þás dómas, Ll. Th. I. 36, 7-12. v. hlís-, séft-(?)eádig.\neádig-lic. Add :-- Godes anweald næ-acute;re full eádiglic (nec beatum regimen esse videretur), gif þá gesceafta hiora unwillum him hérden, Bt. 35, 4; F. 160, 18. Him se bisceop eádiglice and hálwendlice geðeaht forðbróhte, Bl. H. 205, 18.\neádig-líce. Add; blessedly :-- Eádiglícur beatius, Scint. 156, 8.\neádig-ness. Add :-- On eallum þisum líchamlicum gesæ-acute;lignessum men sécaþ ánfealde eádignesse ... Ne onsace ic náuht þ-bar; þá gesæ-acute;lþa and þeó eádignes sié þæt héhste gód þises andweardan lífes quibus omnibus solam beatitudinem desiderare liquet ... Sed summum bonum beatitudinem esse definivimus, Bt. 24, 3; F. 84, 9-15: 34, 6; F. 142, 7. Sé þe þæt éce líf begyteþ, þon bið éce eádignes geseald, Bl. H. 97, 30. Seó upplice eádignes, 101, 35. Seó eádignes þæs heáhengles tíde, 197, 3. Éces eádignisse meardo aeterne beatitudinis premia, Rtl. 51, 19. Hí wilniaþ þurh ungelíce earnunga cuman tó ánre eádignesse ad unum beatitudinis finem nititur pervenire, Bt. 24, 1; F. 80, 9. Ðæt hálige godspel (Mt. c. 5), geendebyrt þá eahta eádignyssa (beatitudes), Hml. Th. i. 548, 9.\neád-lufe. l. -lufu: eád-méd-, -mod-. v. eáþ-méd-, -mód-: eád-nes. v. eáþ-nes.\neá-docce. Add :-- Eádocca nimphea, Wrt. Voc. i. 31, 71. [v. N. E. D. edocke.]\neador-geard. v. ealdor-geard.\neád-wacer. Substitute: eád-wacer, eáþ-wacer (?); adj. Easily roused (?), alert, vigilant. As a proper name, Rä. 1, 16.\neád-wéla. l. -wela, and add; [O. Sax. ód-welo].\neá-fisc. Add :-- Ryslas ealra eáfisca, Lch. ii. 30, 1.\neafor, es; m. n. (?). The obligation to carry goods and convey messengers, due to the king from a tenant (?) :-- Sit liberaturn et absolutum illud monasterium ab illis causis quas cumfeorme et eafor uocitemus ... ab ommi illa incommoditate aefres et cumfeorme nisi istis causis quas hic nominamus; praecones si trans mare uenirent ad regem uenturi, uel nuncii ... de gente Northanhymbrorum ... si uenirent supra nonam horam, tunc dabitur eis noctis pastum, et iterum de mane pergent in uiam suam, C. D. ii. 30, 33-36, 9. Cf. Erat antea in illo monasterio pastus unius noctis regi ... et quicquid rex uellet inde ducere usque ad Curig ... cum plaustris et equis, et si aduenae de aliis regionibus aduenirent debebant ducatum habere ad aliam regalem uillam quae proxima fuisset in illorum via, v. 159, 3-11. v. aferian, and see Sax. Engl. i. pp. 294 sqq., N. E. D. aver; sb. 3.\neafora. Add: gen. pl. eafora (?) :-- Eádmundes eafora, Chr. 973; P. 118, 22: B. 2358. Sethes eafora se yldesta, Gen. 1133. Eafora æfter yldrum, 1129. Of idese bið eafora wæcned, 2392. Is his eafora (-an, MS.) heard hér cumen, B. 375. Þám eafera wæs æfter cenned, 12. Zebedes afera, Men. 136. Afera (afora, eafora, v. ll.) Eádweardes, Chr. 942; P. 110, 24. Ne þearf þé þæs eaforan sceomigan, Gen. 2327: B. 2451. Hé þám yldestan eáfóran læ-acute;fde folc, frumbearne, Gen. 1214. Ne þearf ic yrfestól eaforan bytlian æ-acute;nigum mínra (for any child of mine), 2176. Cniht, eaforan þínne, 2915. Sunu, eaforan geongne, An. 1112. Hire bearn, ángan eaferan, B. 1547. Aferan, Chr. 975; P. 121, 3. His eaforan wócan, bearn from brýde, Gen. 1061. Eaferan, B. 2475. Aforan, Gen. 967. Aferan, Dan. 672. Afaran (eaforan, aforan, eoforan, v. ll.), Chr. 937; P. 106, 15. Hé bearna strýnde him byras wócan eafora (n. pl. parallel to byras, or gen. pl. parallel to bearna?) and idesa, Gen. 1234. Næ-acute;fre geréfan ræ-acute;daþ þíne eafora yrfe, 2187. Læ-acute;d eaforan þíne, frumgáran þrý, 1333. Idesa eaforan bróhtan heora ealdan fæder, 2606.\neafor-heáfod-segn. v. eofor, II.\neafoþ. Add :-- Eafoðes cræftig, B. 1466. Nú is þínes mægnes blæ-acute;d; eft sóna biþ þæt þec ádl oððe ecg eafoðes getwæ-acute;feð, 1763. Wé frécne genéðdon eafoð uncúðes; úðe ic þæt þú hine selfne geseón móste, 960. Hine God mægenes wynnum, eafedum stépte, 1717. Cf. afol.\neá-gang. Dele, and see gang.\neág-bræ-acute;w, es; m. The eye-lid :-- Mid þá eágbræ-acute;was, Lch. i. 352, 6. [v. N. E. D. eye-bree. O. H. Ger. oug-bráwa palpebra.]\neág-dúru. l. -duru, and add :-- Glád þæt deófol út swá swá smýc æt his eágdura, Shrn. 52, 33. Geseah hé sittan ðone Hálgan Gást on culfran híwe on ðæs carcernes eágdura, 54, 15, Þurh þá eágduru, 78, 27. [Goth. auga-dauro: O. H. Ger. oug-tora fenestra.]\neáge. Add: eáge, es :-- Eáge yfel oculus malus, Scint. 102, 15. On prince eáges in ictu oculi, 43, 16. Hí ne móston cuman on his eágon gesihðe, Chr. 1048; P. 174, 10, Þú gesáwe mot on þínes bróðor eáge, and ne gesáwe cyp on þínum ágenum eágan, R. Ben. 12, 4. Fram þám swýðran næsþyrle oð hit cóm tó þám eáge, Hml. A. 181, 8. Wiþ eágna ece, Lch. ii. 34, 14. Égna occellorum, Wrt. Voc. ii. 64, 44. Æ-acute;gna (ætna, MS.), 92, 27. Þá súrigan eágan lippos oculos, 22. v. cú-eáge.\n-eáge (-ége, -íge). v. án-, glæsen-, niht-, sceolh-, siwen-, súr-, toren-eáge (-ége, -íge). [O. L. Ger. -ógi: O. H. Ger. -ougi: Icel. -eygr.]\neág-ece. Add :-- Wiþ miclum eágece, Lch. ii. 32, 4, 10: 34, 11.\n-eágede. v. án-, sceolh-, súr-eágede.\neág-fleáh; n. Add :-- Eágfleá albugo, Wrt. Voc. i. 43, 63: ii. 6, 37: macilia, 55, 60.


'fæder-éðel' - Bosworth–Toller Anglo-Saxon Dictionary\ngen. -éðles; m. [éðel a country, home] Father-land, paternal home; păterna rĕgio, patria Scipia swór ðæt him leófre wǽre, ðæt he hine sylfne acwealde ðonne he forléte his fæderéðel Scipio swore that he would rather kill himself than leave his father-land, Ors. 4, 9 ; Bos. 91, 20. He bebeád, ðæt ǽlc cóme to his fæderéðle he gave orders that every one should come to his father's home, 5, 14 ; Bos. 114, 18, 22.\nBosworth, Joseph. "fæder-éðel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 263.\nfæder-éþel AddIn his faderoeðel in sua patria, Mt. p. 17, 8.


จดหมายเหตุ พระบาทสมเด็จฯ พระจุลจอมเกล้าเจ้าอยู่หัว เสด็จประพาสแหลมมลายู คราว ร.ศ. ๑๐๗ แล ๑๐๘ [Čhotmāihēt Phrabāt Somdet Phra Čhulačhō̜mklao Čhaoyūhūa sadet praphāt lǣm Malāyū khrāo Rō̜. Sō̜. 107 læ Rō̜. Sō̜. 108]. | Southeast Asia Digital Library\nIncludes a brief introduction written by Prince Damrongrāchānuphāp, a table of contents, and four photographs, one taken of King Chulalongkorn and three of his children, Prince Phitsanulōkprachānāt, Prince Nakhō̜nrātchasīmā, and an unidentified infant ; another of Prince Nakhō̜nrātchasīmā alone; another of Prince Nakhō̜nrātchasīmā with Queen Sīphatcharinthrā; and finally, one of Prince Sukhōthaithammarāchā (the future King, Prajadhipok), Prince Nakhō̜nrātchasīmā, and Prince Phetchabūnʻintharāchai. The main text, 59 pages in length, chronicles King Chulalongkorn’s visits to various cities along the west coast of the Malay peninsula during the years 1888 and 1889.


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Bosworth/Toller, page b0488\nThis is page 488 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGREÁTAN LEAG - GRÉTAN\nGreátan leag, leá, e; f. Probably Greatley, near Andover, Hants; Greatanleagensis :-- Ealle ðis wæs gesetted on ðam miclan synoð æt Greátanleage, on ðam wæs se ærcebisceop Wulfhelme, mid eallum ðæ-acute;m æðelum mannum, and wiotan [and Æðelstáne cyninge] all this was established in the great synod at Greatley, in which was the archbishop Wulfhelm, with all the noblemen and witan [and King Athelstan], L. Ath. i. 26; Th. i. 214, 7. To-écan ðám dómum ðe æt Greátanleá and æt Exanceastre gesette wæ-acute;ron, and æt Þunresfelda in addition to the dooms which were fixed at Greatley, and at Exeter, and at Thunresfeld, v. pref; Th. i. 228, 9.\ngreáte wyrt, e; f. Meadow saffron; colchicum autumnale :-- Ðeós wyrt ðe man hieribulbum and óðrum naman greáte wyrt nemneþ this plant which is called &iota-tonos;ε&omicron-tonos;βoλβos and by another name great wort, Herb. 22, 1; Lchdm. i. 118, 14: L. M. ii. 52, 1; Lchdm. ii. 268, 22.\ngreátian; p. ode; pp. od To GREATEN, to become great or large; grandescere, grossescere :-- On ðæs siwenígean eágum beóþ ða æpplas hále, ac ða bræ-acute;was greátigaþ in lippi oculis pupillæ sanæ sunt, sed palpebræ grossescunt, Past. 11, 4; Swt. 69, 2; Hatt. MS. 15 a, 18. [A. R. greaten to grow great: O. H. Ger. grózen grossescere.]\ngreátnes, se; f. GREATNESS; magnitudo, R. Ben. 55, Lye.\nGréc Greek :-- Cwæþende in Gréc saying in Greek, Mt. Kntbl. Rush. 27, 46.\nGrécas, Greácas; gen. a; dat. um; pl. m. The Greeks; Græci :-- Ðá gefélde he his líchoman healfne dæ-acute;l mid ða ádle geslægene beón, ðe Grécas nemnaþ paralysis, we cweðaþ lyft-ádl then fell he that the half of his body was struck with the illness which the Greeks call paralysis, we call lift-ill, Bd. 4, 31; S. 610, 16. Of Grécum from the Greek, Ors. 5, 11; Bos. 109, 30. Ðá fóron hí on Greácas then they went against the Greeks, Ors. 5, 12; Bos. 110, 38. Greáca land land of the Greeks, 5, 11; Bos. 109, 28.\nGrécisc, Gréccisc; adj. Greek, Grecian :-- Heora discipulas wæ-acute;ron well gelæ-acute;rede ge on Grécisc gereorde ge on Lédennisc eorum discipuli Latinam Græcamque linguam æque ut propriam in qua nati sunt norunt, Bd. 4, 2; S. 565, 27: 4, 1; S. 563, 33. Gréccisc, 5, 8; S. 622, 2. Grecus grécisc of ðam grecisso and grecor ic leornige grécisc Grecus Greek of which grecisso and grecor I learn Greek, Ælfc. Gr. 36; Som. 38, 32. On grécisc in Greek, Jn. Skt. Lind. 21, 2. On indisc and on grécisc sprecende indice et grece loquentes, Nar. 25, 16. Ða gréciscan onginnaþ hyra geár æt ðam sunnstede the Greeks begin their year at the solstice, Lchdm. iii. 246, 18. [Laym. grickisc: O. H. Ger. grecisc: Ger. griechisch.]\ngrédig. v. græ-acute;dig.\nGregorius; gen. Gregories; dat. Gregorie; acc. Gregorium; m. Gregory the Great, Pope A. D. 590-604, who sent Augustine and other missionaries to England in 597; Greg&o-short;rius :-- Gregorius se hálga pápa, Engliscre þeóde apostol, wæs of æðelborenre mæ-acute;gþe acenned.... Felix, se eáwfæsta pápa, wæs his fifta fæder.... Gregorius is Grécisc nama [ = Γρηγ&omicron-tonos;ριos watchful, from γρηγoρ&epsilon-tonos;ω I watch], se sweigþ on Lédenum gereorde, Uigilantius, ðæt is on Englisc Wacolre. Gregory the holy pope, the apostle of the English, was born of a noble family.... Felix, the pious pope, was his fifth father.... Gregorius is a Greek name which in the Latin tongue signifies Vigilantius, that is in English Watchful, Homl. Th. ii. 116, 24; 118, 8, 12. Æt Gregories æ-acute;rendracan from Gregory's messenger, Homl. Th. ii. 122, 29. Augustínus cýdde ðam eádigan Gregorie, ðæt Angelcynn cristendóm underféng Augustine announced to the blessed Gregory, that the English nation had received Christianity, 130, 24. Ðæt ðæt folc Gregorium to pápan gecoren hæfde that the people had chosen Gregory for pope, 122, 31. Gregorius asende æ-acute;rendracan to ðisum íglande.... Ðæra æ-acute;rendracena naman synd,-Agustinus, Mellitus, Laurentius, Petrus, Iohannes, Iustus. Ðás láreówas asende se eádiga pápa Gregorius, mid manigum óðrum munecum, to Angelcynn.... Agustínus ðá mid his geférum ðæt synd gerehte feówertig ðe férdon be Gregories hæ-acute;se, óððæt hí becómon gesundfullíce to ðisum íglande Gregory sent messengers to this island.... The names of these messengers are, Augustinus, Mellitus, Laurentius, Petrus, Johannes, Justus. These teachers the blessed pope Gregory sent, with many other monks, to the English nation.... Augustine then with his companions, who are reckoned at forty men, journeyed by Gregory's command, till they came safely to this island, Nat. S. Greg. Els. 28, 10-13; 28, 19-29, 6; 31, 15-32, 5.\ngremettan to rage, roar :-- Ic gremette fremo, Ælfc. Gr. 28; Som. 30, 60. [O. H. Ger. gremizon fremere, rugire.] v. grimetian.\ngremetunc, gremetung, e; f. A raging, roaring, murmuring; fremitus, Prov. 19, Lye. v. grimetung.\ngremian; p. ede; pp. ed To provoke, irritate, exasperate, vex, revile :-- He ða óðre elpendas gremede it irritated the other elephants, Ors. 4, 1; Bos. 77, 23. Gremedon exacerbaverunt, Blickl. Gl. Hig me gremedon they provoked me, Lev. 26, 40: Num. 11, 20: Deut. 9, 7, 8. Ða ðe forþstópon hine gremedon prætereuntes blasphemabunt eum, Mk. Skt. 15, 29: Lk. Skt. 23, 39. [Laym. gromien, gramie irritare: A. R. gremeþ irritat: Goth. gramjan: Icel. gremja: O. H. Ger. gremian irritare, objurgare: Ger. grämen.]\nGréna-wíc, Gréne-wíc, es; n. GREENWICH, near London, Chr. 1013; Erl. 149, 4.\nGrendel; gen. Grendles GRENDEL, a monster destroyed by Beowulf :-- Grendel mæ-acute;re mearcstapa, se ðe móras heóld, fen and fæsten Grendel the great traverser of the march, that ruled [held] the moors, the fen and fastness, Beo. Th. 205-208; B. 102-104. [Grendel] reste genam þrítig þegna: gewát to hám mid ðære wælfylle [Grendel] took thirty thanes in their rest: departed to his home with the slaughtered corpses, 249-250; B. 122-125. Grendles módor Grendle's mother, Beo. Th. 3078-3085; B. 1537-1540: 3139-3141; B. 1567-1568.\nGRÉNE; adj. Green; viridis :-- Gréne viridis, Ælfc. Gl. 79; Som. 72, 80; Wrt. Voc. 46, 37. Wende man ðæt gréne to ðan weofode let the green [side of the sods] be turned to the altar, Lchdm. i. 398, 17. Gréne folde the green earth, Cd. 76; Th. 94, 14; Gen. 1561. Of grénum áre geworht wrought of green copper, Blickl. Homl. 127, 7. On grénum treówe in viridi ligno, Lk. Skt. 23, 31. Gréne eorþan green earth, Cd. 91; Th. 115, 18; Gen. 1921. Gréne bearwas green groves, 72; Th. 89, 13; Gen. 1480. Genim ðære ylcan wyrte leáf ðonne heó grénost beó take the leaves of the same plant when it is greenest, Herb. 1, 4; Lchdm. i. 72, 7. [O. Sax. gróni: O. Frs. gréne: Icel. grænn: O. H. Ger. gruoni: Ger. grün.]\ngrénian to become green, to flourish; virescere, Bt. Met. Fox 11, 114; Met. 11, 57. [A. R. greneþ; pres. indic: Ayenb. greni: Prompt. Parv. grenyn vireo; Icel. gróna: O. H. Ger. gruonan virescere: Ger. grünen.]\ngrénnes, se; f. GREENNESS; viriditas, Bd. 3, 10; S. 534, 21.\ngrennian; p. ode To grin, shew the teeth as an expression of pain, anger, etc; ringere :-- Ic grennige ringo, Ælfc. Gr. 28; Som. 31, 63. He grennade and gristbitade he grinned and gnashed his teeth, Exon. 74 b; Th. 278, 11; Jul. 596. Grenniendum welerum hleahter forþbringan ringentibus labiis risum proferre, Scint. 55, Lye. [Laym. A. R. grennen: Prompt. Parv. grennyn ringo: Icel. grenja to howl: O. H. Ger. grennat mutiet.]\ngrennung, e; f. GRINNING; rictus, Som. [A. R. grennung: Prompt. Parv. grennynge rictus.]\ngreofa, greaua a pot; olla, Cot. 146, 173, Lye.\ngreósan, ic greóse, ðú grýst, he grýst, pl. greósaþ; p. greás, pl. gruron; pp. groren To frighten. DER. be-greósan.\nGREÓT, es; n. GRIT, sand, dust, earth, gravel; pulvis :-- Hét ðæt greót útawegan he ordered the earth to be removed, Homl. Th. i. 74, 24. Ðú scealt greót etan dust shalt thou eat, Cd. 43; Th. 59, 9; Gen. 909. Ic gewíte in greótes fæðm I depart into dust's bosom, Exon. 64 a; Th. 235, 13; Ph. 556: Andr. Kmbl. 1587; An. 795: Beo. Th. 6315; B. 3168. Of greóte from the earth, Exon. 59 b; Th. 216, 13; Ph. 267: Andr. Kmbl. 3246; An. 1626. Sand is geblonden grund wið greóte the sand is mixed together, the abyss with the strand, 849; An. 425: 475; An. 238: 508; An. 254: Exon. 52 a; Th. 182, 12; Gú. 1309. Hér líþ úre ealdor on greóte here lies our chief in the dust, Byrht. Th. 140, 68; By. 315: Andr. Kmbl. 2169; An. 1086: Judth. 12; Thw. 26, 4; Jud. 308. Ðeáh ðe hit sý greóte beþeaht líc mid láme though with dust it be covered, the body with clay, Exon. 117 a; Th. 451, 4; Dóm. 98: Elen. Kmbl. 1666; El. 835. [A. R. greot: Wick. greet: O. Sax. griot; n. sand, strand: Icel. grjót; n. stones, rubble: O. H. Ger. grioz glarea, arena: Ger. gries gravel, grit.]\ngreótan, ic greóte, ðú grýtest, grýtst, he greóteþ, grýt, pl. greóteþ; p. greát, pl. gruton; pp. groten To weep; flere, lacrimare :-- Heó sceal oft greótan she shall often weep, Salm. Kmbl. 753; Sal. 376. Se ðe on sefan greóteþ who weeps in spirit, Beo. Th. 2689; B. 1342. [O. Sax. griotan to weep.]\ngreót-hord, es; n. [greót grit, dust, earth; hord hoard, treasure] An earthen treasure, i.e. the body :-- Greóthord gnornaþ gæ-acute;st hine fýseþ on écne geard the body mourns, the spirit hastens to an eternal dwelling, Exon. 51 a; Th. 178, 6; Gú. 1240.\ngrétan, græ-acute;tan; p. grét, pl. gréton; pp. gréten, græ-acute;ten To bewail, deplore, weep; plorare, deplorare, flere :-- Láþsíþ grétan to bewail the dire journey, Cd. 145; Th. 180, 13; Exod. 44. Beornas grétaþ men shall wail, Exon. 22 b; Th. 61, 30; Cri. 992. Hú ða womsceaðan hyra eald-gestreón gréten how the wicked doers shall bewail their works of old, Exon. 31 a; Th. 96, 10; Cri. 1572. [Goth. grétan: O. Nrs. gráta plorare.] DER. be-grétan.


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sél, (the positive form does not occur, but is found in Layamon) ; cpve. sélra, sélla ; spve. sélest, sélost; adj.\nSóna seó blǽdder tó séiran (\nto a healthier condition\nLchdm. i.206, 15.\ngood, worthy, having excellent qualities or\nSancte Iohannes wæs mára and sélra eallum óðrum mannum,\nBlickl. Homl. 163, 20.\nÐeáh hine se dysiga dó tó cyninge, hú mæg gesceádwís scealc gereccan, ðæt hé him ðý sélra sié oððe þince,\nMet. 15, 15.\nNǽnig sélra nǽre rondhæbbendra ríces wyrðra\nno warrior was worthier, more deserving of rule,\nBeo. Th. 1725 ; B. 860.\nNæs mid Rómwarum sincgeofa sélla\namong the Romans was not a prince of nobler character,\nMet. 1, 50.\nBóþ his sylfes swíðor micle ðonne se sélla mon,\nExon. Th. 315, 11 ; Mód. 29.\nHim wearþ sélle líf bihýded,\n227, 3 ; Ph. 417.\nWé sculon ídle lustas forseón and ðæs séllran gefeón,\n47, 19 ; Cri. 757.\nÐæt hé fére him tó ðam sélran ríce (\n352, 24 ; Sch. 102.\nOn sýllan mon,\n377, 20 ; Deór. 6.\nUton wé georne teolian ðæt wé ðe beteran sýn & ðe sélran for ðære láre ðe wé gehýrdon,\nBlickl. Homl. 111, 19.\nGé sóhtun ða sǽmran and ða séllan nó démdan æfter dǽdum,\nExon. Th. 131, 30; Gú. 463.\nÐú se sélusta Theophilus\nLk. Skt. 1, 3.\nHláford mín and bróðor ðín se sélesta,\nExon. Th. 183, 26 ; Gú. 1333.\nOn gódre and on sélestre heortan\nin corde bono et optimo,\nLk. Skt. 8, 15.\nNymaþ of eówrum sélustan wæstmum,\ngood of its kind,\npossessing the excellences of a class, excellent, well-qualified, skilful, efficient\nHé ðæs wǽpnes onláh sélran sweordfrecan,\nBeo. Th. 2940 ; B. 1468.\nNǽfre ic sǽlidan sélran métte,\nAndr. Kmbl. 942 ; An. 471.\nIc fæste binde swearte wealas, hwilum séllan men,\nExon. Th. 393, 23 ; Rä. 13, 4.\nOmerus se góda sceop ðe mid Crécum sélest wæs . . . Firgilius wæs mid Lǽdenwarum sélest,\nBt. 41, 1 ; Fox 244, 4-6.\nCwéna sélost, Drihtnes módor,\nMenol. Fox 334 ; Men. 168.\nEalra sigebearna ðæt séleste and æþeleste,\nExon. Th. 33, 4 ; Cri. 520.\nTwegen wǽron biscopas and twegen mæssepreóstas ealle ða sélestan\nomnes sacerdotes fuere praeclari,\nBd. 3, 23 ; S. 555, 19.\nManige ðara sélestena cynges þéna forþférdon,\nChr. 897 ; Erl. 94, 32.\nNæs sincmáðþum sélra on sweordes hád\nthere was no greater treasure in the shape of a sword,\nBeo. Th. 4392 ; B. 2193.\nHí nǽfre song séllan ne hýrdon,\nExon. Th. 325, 8 ; Víd. 108.\nÍdel stód húsa sélest. Beo. Th. 294 ; B. 146.\nHof séleste (\nCd. Th. 84, 6 ; Gen. 1393.\nÉce líf, sélust sigeleána,\nElen. Kmbl. 1051 ; El. 527.\nBlícan swá ðæt séloste gold,\nH. R. 15, 35.\nSeó séleste gesǽlþ,\nBt. 24, 2 ; Fox 82, 3.\nBiþ Drihten úre se sélosta scyld\nthe Lord will be our most effectual shield.\nBlickl. Homl. 13, 10.\nHeó hié gegyrede mid ðon sélestan hrægle, 139, 7. IIIa. marking the rank or class of a person :-- Ðone sélestan (\n) . . . ðane óðerne . . . ðane þriddan,\nL. Ethb. 26 ; Th. i. 8, 12.\ngood, advantageous, to one's interest, advisable\nIs hit micle sélre ðæt wé hine álýsan,\nAndr. Kmbl. 3124 ; An. 1565.\nExon. Th. 371, 15 ; Seel. 76.\nHim sylfum sélle þynceþ leahtras tó fremman,\n266, 33 ; Jul. 407.\nNe mæg ðec séllan rǽd mon gelǽran,\n119, 4 ; Gú. 249.\nWé ðé mágon sélre ge*-*lǽran,\nAndr. Kmbl. 2706 ; An. 1355.\nÐá forléton wé ða frécnan wegas and ðǽm sélran wé férdon,\nNar. 17, 13.\nÐæt him soelest wǽre ðæt hié friþes wilnaden\nnullam esse residuam spem, nisi in petenda pace,\nOrs. 4, 10 ; Swt. 202, 18.\nHé brytniæ swǽ hígum maest réd sié and ðaem sáwlum soelest,\nChart. Th. 461, 2 : 465, 33.\nÓfest is sélost,\nCd. Th. 196, 18 ; Exod. 293 : Andr. Kmbl. 3129 ; An. 1567 : Beo. Th. 518 ; B. 256.\nHwæt sélest wǽre tó gefremmanne, 351 ; B. 173 : Elen. Kmbl. 2328 ; El. 1165.\nEllen biþ sélast ðam ðe sceal dreógan dryhtenbealu,\nExon. Th. 183, 4 ; Gú. 1322.\nBiþ andgit ǽghwǽr sélest,\nBeo. Th. 2123 ; B. 1059.\nIs hit ealles sélest tó sécenne hwæt ðæs willa sié,\nBlickl. Homl. 205, 27.\ngood, honourable, noble, proper\nDeáþ biþ sélla eorla gehwylcum ðonne edwítlíf,\nBeo. Th. 5773 ; B. 2890.\nSélre biþ ǽghwæm ðæt hé his freónd wrece, ðonne hé fela murne, 2773 ; B. 1384 : Andr. Kmbl. 640 ; An. 320.\nÐé ðæt sélre geceós, éce rǽdas,\nBeo. Th. 3523 ; B. 1759.\nHé smeáde hwæt him sélest (or under\n) tó dónne wǽre quid sibi esset faciendum tractabat,\nBd. 2, 9 ; S. 512, 15.\nMaria geceás ðone sélestan dǽl, Lk. Skt. 10, 42.\nof value, precious\nÐú golde eart, sincgife sýlla. Andr. Kmbl. 3016 ; An. 1511.\nHú nys seó sáwl sélre ðonne mete\nnonne anima plus est quam esca ?\nMt. Kmbl. 6, 25.\nNe hýrde ic guman ǽnigne bringan ofer sealtne mere sélran láre,\nMenol. Fox 204 ; Men. 103.\nGé synt sélran ðonne manega spearuan,\nGif hé nele ðone sélestan dǽl Gode gedǽlan,\nBlickl. Homl. 195, 7,\ngood, happy, pleasant\nOn ðǽm sélran þingum\nin secundis rebus,\nNar. 7, 26.\nWé dreámas hefdon sélrum tídum,\nCd. Th. 267, 29 ; Sat. 45.\n[Þu scalt uurþan sæl thou shalt prosper, Laym. 1234. Cloten hauede enne sune þe sel (bold, 2nd MS.) wes, 4071. Mid selere strengðe with great strength, 21654. Seoue þusend selere (boldere, 2nd MS.) þeinen, 18011. Ich wulle sende to selen mine þeinen, 25162. Ne isæh na man selere cniht nenne, 21166. Þat us is selest (best, 2nd MS.) to don, 918. In al þat sel is, H. M. 47, 34. Goth. séls good, kind : Icel. sæll blest, happy.]\nBosworth, Joseph. “sél.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/27361.


'þáh' - Bosworth–Toller Anglo-Saxon Dictionary\nthough. v. þeáh.\nBosworth, Joseph. "þáh." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1034.


'eág-sealf' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÐis is seó séleste eáhsalf wið éhwærce, Lch. i. 374, 1. Ðeós eáhsealf mæg wiþ ǽlces cynnes broc on eágon, iii. 292, 1: 4, 4. His man brúceþ on eágsealfe, i. 334, 4. Ðis mæg tó eáhsalfe, 374, 14. Nim þǽr góde eáhsealfe, iii. 292, 15, 18. Éhsealfe malagma, i. colirium, An. Ox. 3051. Éhsealue, 2, 141. Heáhsealuæ, 7, 224. Eágsealfe colliria, Wrt. Voc. i. 20, 24. [O. H. Ger. oug-salba collyrium.]\nToller, T. Northcote, and Joseph Bosworth. "eág-sealf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 165.\neág-sealf e; f. Eye-salve; colliria, Ælfc. Gl. 12 ; Som. 57, 82.


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