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Bosworth/Toller, page b0761\nThis is page 761 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nON-WACAN -- ON-WENDAN. 761\n524. Se wyrm onwóc, Beo. Th. 4563; B. 2287. Ða men onwócan, and út urnon, Ors. 4, 2; Swt. 160, 22. II. to arise, spring, be derived, be born :-- Ðú wást ðæt ðú of mínre (the speaker is Eve) dehter, Drihten, onwóce, Blickl. Homl. 89, 20: Cd. Th. 292, 12; Sat. 439. Hér Ida féng tó ríce, ðonon Norþanhymbra cynecyn onwóc, Chr. 547; Erl. 16, 8. Him onwóc heáh Healfdene, Beo. Th. 112; B. 56. Beornas onwócan, cynn æfter cynne cende wæ-acute;ron, Ps. Th. 104, 11. Hwæ-acute;r ús hearmstafas onwócan, Cd. Th. 58, 2; Gen. 940. Hié begeton feówertíg bearna ðæt ðonon menio onweócon, 294, 25; Sat. 476.\non-wacan, -waccan, e; f. An awakening, arousing, incentive :-- Onwaccano mægna incitamenta virtutum, Rtl. 74, 24. v. wacan.\non-wacnian; p. ode To wake up, rouse one's self :-- Onwacnigeaþ nú, wígend míne, Fins. Th. 28; Fin. 10. v. on-wæcnan.\non-wadan. I. to make one's way into, to penetrate :-- Oft hira mód onwód under dimscúan deófles lárum, Andr. Kmbl. 280; An. 140. II. to enter with irresistible force, to make one's self master of, take possession of :-- Wífa wlite onwód folcdriht wera the beauty of the women made its way to the hearts of the men, Cd. Th. 76, 20; Gen. 1260, Hié wlenco onwód, 155, 27; Gen. 2579. v. an-wadan.\non-wæ-acute;can to soften, mollify, cause relaxation of severity :-- Ðæt wé mihtiges Godes mód onwæ-acute;cen, Cd. Th. 26, 7; Gen. 403.\non-wæcnan; p. ede. I. to awake :-- Hit ne onwæcneþ tó ðon ðæt hit eft on ierne mid hreówsunga. Ac hit wilnaþ dæt hit tó ðon onwæcne, ðæt hit mæ-acute;ge eft weorþan oferdruncen, Past. 56; Swt. 431, 22-25. Ðonne onwæcneþ eft winleás guma, Exon. Th. 289, 8; Wand. 45. Ðá hí onwæcnedun vigilantes, Lk. Skt. 9, 32. 'Nú us is tíma ðæt wé onwæcnen of slæ-acute;pe.' Ond eft hé cwiþ: 'Onwæcnaþ, gé ryhtwísan,' Past. 63; Swt. 459, 33-461, 1. Fordytte ðæt eáre mid ðære wulle ðonne ðú slápan wille, and dó eft of ðonne ðú onwæcne, Lchdm. ii. 42, 26. II. to rise, spring, be derived :-- Ðonne hé (the Phenix) of ascan onwæcneþ, Exon. Th. 240, 34; Ph. 648. Monig sceal siððan wyrt onwæcnan, 191, 4; Az. 83. Ðanon æ-acute;torcyn æ-acute;rest gewurdon onwæcned, Salm. Kmbl. 439; Sal. 220. v. next\non-wæcnian, -wecnian; p. ode To awake, arise, be roused, be raised :-- Of mistlícum dryncum onwæcnaþ sió wóde þrág ðære wræ-acute;nnysse, Bt. 37, 1; Fox 186, 17. Ðonne (at the sound of the archangel's trumpet) of ðisse moldan men onwecniaþ, deáde of duste árísaþ, Cd. Th. 302, 23; Sat. 604. v. on-wacnian, -wæcnan.\non-wæmme. v. un-wemme.\non-wæ-acute;re (?) unripe :-- Genim onwæ-acute;re sláh ðæt seáw, and wring þurh cláþ on ðæt eáge, sóna gæ-acute;þ of (the white spot will go off) gif sió sláh biþ gréne, Lchdm. ii. 32, 18.\non-wæstm increase, increment :-- Onwæstem incrementum, Rtl. 69, 19.\non-wæterig. v. un-wæterig.\non-wald, -walh. v. on-weald, -wealh.\non-wealcan; v. trans. To roll :-- Dryhtnes bibod geofonflóda gehwylc georne behealdeþ ðonne merestreámas wæter onwealcaþ each ocean flood carefully observes the Lord's command, when the sea-streams make the water roll, Exon. Th. 193, 25; Az. 127. Cf. Sóna swá ðú geseó ðæt ðú hyre (the mandrake) geweald hæbbe, genim hý sóna on hand, swá andwealc hí, and gewring ðæt wós of hyre leáfon, Th. An. 116, 22.\non-weald, es; m. Power :-- Sý him ár and onwald to him be honour and power, Exon. Th. 241, 28; Ph. 663. Hié hiere onwaldes hié (Rome) beniman woldon; and heó hwæðere onwealg on hiere onwalde æfter þurhwunade, Ors. 2, 1; Swt. 62, 22-24. Se geeode ðæt eálond and Rómána onwealde underþeódde, Bd. 1, 3; S. 475, 18. Ne læ-acute;t áwyrgde ofer ús onwald ágan, Exon. Th. 10, 28; Cri. 159. Ða kyningas ðe ðone onwald hæfdon ðæs folces ... hié heora onweald gehióldon, Past. pref.; Swt. 3, 5-7. Ðú áhtest alra onwald (power over all), Cd. Th. 268, 24; Sat. 60. Ðæt gé mín onweald ágan mósten, Exon. Th. 131, 9; Gú. 453. Ús áléfan écne onwald, Cd. Th. 272, 11; Sat. 118. Wé hine oferswýðdon and ús in onweald geslógon eal his londríce regi superato acceptaque in conditiones omni ejus regione, Nar. 3, 22. Wé ealle his þeóde on onwald onféngon, 4, 6. v. an-, and-weald, on-wealda.\non-weald (?); adj. Powerful :-- Ðá Dryhten of deáþe árás onweald (-wealh?) of eorþan, Exon. Th. 168, 9; Gú. 1075.\non-wealda, an; m. One who has power, a ruler :-- Ic gelýfe in écne onwealdan ealra gesceafta, Exon. Th. 140, 14; Gú. 610. [O. H. Ger. ana-walto: Ger. an-walt. In O. H. Ger. ana-walton (gen. dat. pl.) also translates potestatum, potestatibus, v. Grff. i. 813. Cf. on-weald.] v. an-wealda.\non-wealg. v. next word.\non-wealh, -walh; adj. Whole, entire :-- Onwalh integer, Wrt. Voc. ii. 44, 25. Of anwealhre integro, Hpt. Gl. 525, 61. I. literal, sound, uninjured, uncorrupted :-- Ealne his líchoman gemétton onwealhne and gesundne (integrum), Bd. 4, 30; S. 608, 37. Ealle ða scýtan ðe se líchoma mid bewunden wæs onwealge ætýwdon linteamina omnia quibus involutum erat corpus integra apparuerunt, 4, 19; S. 589, 21. Ða lástas á onwalge beóþ and on ðære ilcan onsýne ðe hié on forman on ða eorþan bestapene wæ-acute;ron, Blickl. Homl. 127, 20. II. metaph. :-- Heó onwealg on hiere onwalde æfter þurhwunade regnat incolumis, Ors. 2, 1; Swt. 62, 23. Wæs hyre mægdenhád onwalg, Exon. Th. 87, 6; Cri. 1421. Ðæt gecyndelíce gewitt biþ anwalg untósliten, Past. 52, 2; Swt. 405, 5. Ða óðre stondaþ on anwalgre hæ-acute;lo, Swt. 403, 23. Andswarede ðæt hé on ðyssum hæfde fæstne geleáfan and onwalhne integram se in hoc habere fidem respondebat, Bd. 3, 13; S. 539, 4. Geleáfan onwealhne and unwemmedne heóldan, 1, 4; S. 475, 33: 4, 10; S. 578, 27. III. of time, whole, entire :-- Onwalhge wican ebdomade integra, 4, 27; S. 604, 31. Geár onwealh anno integro, 3, 1; S. 523, 28. Onwalhge niht noctes integras, 4, 25; S. 599, 30. [O. H. Ger. ana-walg absolutus.]\non-wealhlíce; adv. Entirely :-- Ða mægenu ðæs gódes weorces ðe hé Gode útan anwealglíce forgeaf tantae virtutis sacrificium, quod integrum foras immolant, Past. 33, 5; Swt. 220, 22.\non-wealhness, e; f. Wholeness, soundness, integrity. I. literal :-- Þurh ða heora onwalhnesse gecýðed is it is made evident by the unchanged condition of the footsteps, Blickl. Homl. 127, 27. II. metaph. purity, chastity, integrity :-- Andwealhnys integritas, religio sanctitas, Hpt. Gl. 433, 50. Andhwælhnysse integritatis, 414, 74. Andwealcnysse, 432, 47. Andwealhnysse, 452, 32. Anhwealhnysse, 461, 46, Andwealhnysse integritatis, castitatis, 465, 71. Onwealhnesse integritatis, Wrt. Voc. ii. 44, 24. Mid écre onwalhnesse (integritate) mægþhádes, Bd. 4, 19; S. 587, 25. Anwalhnysse, Homl. Th. ii. 564, 6. Andwælhnysse integritatem, pudicitiam, Hpt. Gl. 463, 57.\non-weard; adj. Proceeding against, taking action against :-- Warnige se abbod ðæt hé þurh andan ne sý onweard ðam profaste let the abbot take heed that he be not acting against the provost from hatred, R. Ben. 126, 11.\non-wecnian. v. on-wæcnian.\non-weg; adv. Away, off. I. with verbs of motion :-- Óðer þing wiston ða wífmenn ðá hý onweg cyrdon when they went away (from the sepulchre), Exon. Th. 460, 13; Hö. 16. Gif ðú onweg cymest if you come away (alive from the fight), Beo. Th. 2769; B. 1382. Féran onweg, Exon. Th. 373, 4; Seel. 103. Onweg (áweg) fleon, Ors. 4, 2; Bos. 79, 15: Bd. 4, 22; S. 591, 11. Onweg gewítan, Blickl. Homl. 117, 1. Onweg hweorfan, Beo. Th. 534; B. 264. Hé onweg ðanon feorhlástas bær, 1693; B. 844. II. with verbs of taking, removing, separating, etc. :-- Onweg áceorfan amputare, Ps. Spl. T. 118, 39. Onweg ádon to put away, Bd. 3, 1; S. 524, 3. Onweg ádrífan to drive away, expel, 2, 5; S. 507, 28. Onweg áhebban to remove, 1, 27; S. 493, 7. Onweg álæ-acute;dan, 5, 3; S. 616, 36. Onweg ániman, Blickl. Homl. 55, 9. Onweg áteón to withdraw, subtract, Bd. 4, 17; S. 586, 9. v. á-weg.\nonweg-ácirredness, e; f. A turning away (from right belief), apostasy :-- Seó onwegácerrednes fram Cristes geleáfan Angelcyninga apostasia regum Anglorum, Bd. 3, 9; S. 533, 8,\nonweg-álæ-acute;dness, e; f. A taking away, removal :-- Ond for ðære gelómlícum onwegálæ-acute;dnesse (frequenti ablatione) ðære hálgan moldan wæs mycel seáþ geworden, Bd. 5, 18; S. 635, 31.\nonweg-gewite, es; m. A going forth :-- In onweggewite in excessu, Ps. Surt. 115, 11.\nonweg-gewitenness, e; f. Going forth, departure :-- Æfter his onweggewitenesse (abscessum) of Breotene, Bd. 3, 7; S. 530, 12. v. áweg-gewitenness.\non-wendan. I. to turn, change :-- Ðú hí onwendest mutabis ea, Ps. Th. 101, 23. Hé onwendeþ his hiw, Lchdm. ii. 204, 9. Werþióde his (the morning-star) noman onwendaþ, hátaþ hine æ-acute;fenstiorra, Met. 29, 29. Mé onhwyrfdon of ðære gecynde ðe ic æ-acute;r beheóld, onwendan míne wísan, Exon. Th. 485, 29; Rä. 72, 5. Onwend ðec in gewitte think differently, 251, 12; Jul. 144. On ðæs bisceopes anwealde ðæt biþ hwæðer hé hit onwende ðe ná utrum mutet an non, L. Ecg. C. 33; Th. ii. 158, 13. Ða menn ðeáh wisston ðæt hió mid ðam drýcræfte ne mihte ðara manna mód onwendan ðeáh hió ða líchoman onwende nec potentia gramina, membra quae valeant licet, corda vertere non valent, Bt. 38, 1; Fox 196, 8-10: Met. 26, 101-104. Ðú ne meaht hiora sidu and heora gecynd onwendan, 7, 2; Fox 18, 31. Nis mé tíd mín líf tó onwendenne non est mihi tempus vitam mutandi, Bd. 5, 14. S. 634, 32. Onwended ne biþ æ-acute;fre tó ealdre, Exon. Th. 203, 11; Ph. 82. Nán gewuna ne mæg nánum men beón onwended, Bt. 7, 1; Fox 16, 23. Gif ðú wénst ðæt hit on ðé gelong sé ðæt ða woruldsæ-acute;lþa on ðé swá onwenda sint ðonne eart dú on gedwolan tu, fortunam putas erga te esse mutatam? erras, 7, 2; Fox 16, 30. II. to change one thing for another, to exchange :-- Heó wæs genumen of middanearde and eall ðæt sár and ðone deáþ mid écre hæ-acute;lo and lífe onwende, Bd. 4, 19; S. 589, 7. III. to turn, change a direction, to avert, divert, turn aside :-- Næ-acute;fre gé mec of ðissum wordum onwendaþ ðendan mec mín gewit gelæ-acute;steþ, Exon. Th. 124, 33; Gú. 347. 'Onwend ðé tó ðé sylfum' ... Hé hine ðá onwende from ðisse worlde begangum, Blickl. Homl. 113, 26-30. Onwende hé his neb áweg, Lchdm. ii. 284, 15. Næ-acute;fre ðú ðæs swíðlíc sár gegearwast ðæt ðú mec onwende ðissa worda, Exon. Th. 246, 5; Jul. 57. Wénst ðú ðæt ðú ðæt hwerfende hweól, ðonne hit on ryne wyrþ, mæ-acute;ge oncyrran? Ne miht ðú ðon má ðara woruldsæ-acute;lþa hwearfunga onwendan, Bt. 7, 2; Fox 18, 37. Ne mihte


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2017-08-11 – Dakota Free Press\n07:00 [Article 42388]\n08:00 [Article 42393]\n11:00 [Article 42396]\nmike from iowa on "Chief of Staff: Trum...": not a nice moniker for anyone to wear. Keyboard...\nmike from iowa on "Chief of Staff: Trum...": Some vets have labeled Gen Kelly a 'Blue Falcon.' ...\nChief of Staff: Trump "Tried" to Be Human (53)


+5CK 635, Statue d’Osiris. Caire JE 38056Statue of Osiris. Cairo JE 38056\nK 702 Schiste\nGold Basse Époque-Époque ptolémaïque\nK 704 Calcaire\n+10CK 644, Statue-cube de Pȝ-dj-Ḥr-pȝ-Rʿ, fils de Ḥr-ȝḫ-bjt et de Ta-Bẖ. Caire RT 18/12/24/4Block statue of Pȝ-dj-Ḥr-pȝ-Rʿ, son of Ḥr-ȝḫ-bjt and Ta-Bẖ. Cairo T.R. 18/12/24/4\nK 717 Granit "gris"\nCK 650, Statue féminine marchant de Tȝ-ḫy-bjȝt fille de Tȝ-šrjt-(n-tȝ)-jht (5 fragments). Caire JE 38587 et RT 18/12/28/21 + 19/12/28/8 + 19/12/28/12 + 19/12/28/18Striding female statue of Tȝ-ḫy-bjȝt daughter of Tȝ-šrjt-(n-tȝ)-jht (5 fragments). Cairo JE 38587 and T.R. 18/12/28/21 + 19/12/28/8 + 19/12/28/12 + 19/12/28/18\nK 726 Calcaire\n+5CK 657, Statue-cube de Pȝ-ḫȝr-Ḫnsw, fils de Ḥr. Caire JE 38592Block statue of Pȝ-ḫȝr-Ḫnsw, son of Ḥr. Cairo JE 38592\nK 733 Granit "noir"\n+3CK 664, Statuette d’Osiris assis, dédiée par Pȝ-wn-ḥȝt.f, fils de Hr-Jmn (M). Caire JE 38598Statuette of Osiris, seated, dedicated by Pȝ-wn-ḥȝt.f, son of Hr-Jmn (M). Cairo JE 38598\nK 740 Schiste\n+11CK 669, Statue-cube de Pȝ-dj-Ḥr-pȝ-Rʿ. Caire JE 38603Block statue of Pȝ-dj-Ḥr-pȝ-Rʿ. Cairo JE 38603\nK 745 Calcaire


'mid-gesíþ' - Bosworth–Toller Anglo-Saxon Dictionary\n(?) Midgesíðum emhlenned sodalibus vallatus, Hpt. Gl. 422, 38. Napier (An. Ox. 680, note) from this passage deduces a midgesíþ (cf. Goth. miþ-gasinþa) on the ground that mid as preposition here would be unsuitable. But if the construction with verbs similar to emhlenned is noted (e. g. ymb-gyrdan, -habban, -hegian, -hípan) it will be seen that\nToller, T. Northcote, and Joseph Bosworth. "mid-gesíþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 638.


'ge-búan' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here ge-bógian, -búgian, -býa in Dict., and add p. -býede; pp. -búd, -bogen. I. intrans. To dwell Gebýde in ceastra habitavit in civitate, Mt. L. 2, 23. Gebýde (gibýede, R.), Jn. L. 1, 14. Gewunedon ꝥ gebýedon ðér habitant ibi, Mt. L. 12, 45. Gebýdon (gibýedun, R.), Lk. L. 11, 26. Ðá áre ðe hé get on gebogen hæfð, C.D. ii. 135, 2. [The Latin of Ors. 1, 10 in Dict. is: In Cappadociae Pontique ora consederunt.] I a. with reflex, dat. :-- Hæfde hió hire gebógod on ánan wyrtigan hamme, Hml. S. 30, 312. II. to inhabit a dwelling, occupy (and cultivate) land, possess Ðá milde gebýes (possidebunt ) hlifgiendra eorðo, Mt. L. 5, 4. Swelce gé áne willen gebúgean ealle ðás eorðan numquid habitabitis soli vos in medio terrae? , Past. 329, 25. Hié ne dorston forþ bí þǽre eá siglan for unfriþe, for þǽm ðæt land wæs eall gebún on óþre healfe þǽre eás. Ne métte hé ǽr nán gebún land ... Þá Beormas hæfdon swíþe wel gebúd (-bún, v.l. ) hira land, Ors. 1, 1; S. 17, 22-28. Gebúgan and gesyttan, Angl. viii. 308, 35. Hæfdon Caldéi þá lond gebún on freódome Babyloniae proprietas apud Chaldaeos fuit, 2, 1; S. 60, 34. Hí hæfdon eft þá burg gebúne (-bogene, v.l. ), 3, 1; S. 96, 4. Heora éþel on heofenum sceolde eft gebúen and geseted weorþan mid hálgum sáwlum, Bl. H. 121, 33. Hí habbað nú eft heora eard gebógod and þá burh Hierusalem, Hml. A. 106, 135.\nToller, T. Northcote, and Joseph Bosworth. "ge-búan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 3.\nge-búan p. -búde, pl. -búdon; pp. -búen, -bún [ge-, búan to dwell] . I. intrans. To dwell, abide; habĭtāre, versāri alĭquo lŏco Hí gebúdon betweoh Capadotiam and Pontum they abode between Cappadocia and Pontus, Ors. 1, 10; Bos. 32, 36. II. v. a. acc. To inhabit, occupy; inhabĭtāre, incŏlĕre Hú hit [ðæt hús] Hring-Dene gebún hæfdon


1. al-Waqf wa-dawruhu fī daʻm al-taʻlīm wa-al-thaqāfah fī al-Mamlakah al-ʻArabīyah al-Saʻūdīyah khilāla miʾat ʻām / الوقف ودوره في دعم التعليم والثقافة في المملكة العربية السعودية خلال مائة عام\n2. Sưksāsāt tāmnǣo phutthasāt. / ศึกษาศาสตร์ตามแนวพุทธศาสตร์\n3. Kongzi ji qi jiao yu si xiang / 孔子及其教育思想\n6. Dirāsāt fī makānat al-ustādh fī al-turāth\n7. ʻAbd al-Ḥamīd bin Bādīs wa-juhūduhu al-tarbawīyah / عبد الحميد بن باديس وجهوده التربوية


Ēadweard I Engla Cyning - Wikipǣdia, sēo frēo wīsdōmbōc\nĒadweard I (17 Sēremōnaþ 1239 – 7 Mǣdmōnaþ 1307), ēac Ēadweard Langscancan (Nīƿenglisc: Edward Longshanks) gehāten , and "Ēadweard se Lagagiefend" þurh his laguweorc, and "Scotta Hamor", wann herelof swā cyning sē hæfþ Wēalum oferwunnon. Hē sierede oferwunnen Scotland beforan his dēaðe. Hē fēng tō rīċe on 21um Blōtmōnþe 1272 æfter his fædres dēaþ, wæs hē Henric III Engla Cyning. His mōdor eæs Eleanor of Profentsan.\n20 Blotmonað 1272 – 7 Mædmonað 1307\n19 Weodmonað 1274\nMeregrot of Franclande\nHeanrig, sunu Ēadweardes II\nÆlēonor, Hlǣfdīġe of Cnæppe\nIoanna of Acre\nÆðelfūs, Eorl of Ceastre\nMaria of Wudustoce\nElisabeþ of Rēadōfre\nTomas of Brōþortūne, 1e Eorl of Norþfolce\nĒadmund of Wudustoce, 1e Eorl of Cente\nÆlēonor of Profentsan\n17 Sēremōnaþ 1239\nWestmynster, Middelseaxe, Englaland\n7 Mædmonað 1307\nBurh, Cumbraland, Englaland\nFrumtrahtas and glēsingAdiht\n↑ Be his 6 fōta 2 ynca (1.88 m) lengu\n↑ His grǣfstānes inwrittung rǣdeþ Edwardus Primus Scotorum Malleus hic est, 1308. Pactum Serva, Lǣdene for "Hēr is Ēadweard I, Scotta Hamor"; āc man gelīċe ēacode þisse inwrittunge in þǣm 16um gēarhundrede.\nFram "https://ang.wikipedia.org/w/index.php?title=Ēadweard_I_Engla_Cyning&oldid=203001" begeten\nLast edited on 1 Winterfylleð 2021, at 17:11\nMan niwanost wende þisne tramet on þære 17:11 tide þæs 1 Winterfylleð 2021.


And hi þa Godes englas and ða awyrgedan gastas swyðe [ i ] Quando uero boni ymbeflitað . Gyf bonne angeli inueniunt ani- þa englas geseoð þæt mam iustam suam esse seo sawl bið heora gesociam , gaudent omnes ferscypes wyrðe , hi et ...\n187 , 32 ) , Beda ist Cristes beow , Gublac ist Godes þeow , Abraham ist Metodes þeow ( zit . BT s . v . ) , Andreas ist Godes þeowa ( Bl . Hom . 247 , 19 ) . Sehr oft steht Godes þeow auch für „ Priester “ oder „ Angehörige des ...


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Luk 17 | `DED | STEP | Anu Yesungo medacfora yeneac yofi deec, “Ngicngac faka mangana anggecdeac faitobang, imocngo bangecfu fingerude. Nga ngic mongngo ngicngac ogofora faitobang ifia ayemmeude, ye ine sowehagoc.\n1Anu Yesungo medacfora yeneac yofi deec, “Ngicngac faka mangana anggecdeac faitobang, imocngo bangecfu fingerude. Nga ngic mongngo ngicngac ogofora faitobang ifia ayemmeude, ye ine sowehagoc. 2Ye nambarac kapia yenearunac mong mangana mi kpoumiudeac ye yagucnoc dzamandzing ubeau ubahemima kondunnu ukugec kemeu, imoc yearu ngereebac. 3Ngeni ngenaocngoc garengemema kecbisia. Tosoga mongngo kopocsic meficgeudeu ge goroyoac edena. Nga ye ubea merenudeu kopocsiha wabesena. 4Nga ye uameme mocguac manau atac 7ngoc ge memanganeguu naso 7 ifingoc gearu dzigenema hama yofi deude, ‘Kopocsic yomoc anaiac ubahodung negenduae.’ Imoc deudeu kopocsiha wakecbesena.”\n5Anu aposoro yeneng Kebuac degec, “Ge negen negensinnina meyadinemmena.” 6Ifi degec Kebungo yofi merengyemmeec, “Negen negensingngina kapia mastet gbomea isoc fengemmeudeu ngeni fig ic yomoc ye yengenaoc godeagoc fukema kondunnu kemema nanudeac edegec ye enacngina tofohoma naric kemema nanude.”\n7“Anu ngenearunac mongngo wanacngiha bangec mendzic mendzic kefude me ramaburumaka garenggekefude, yeng semeng uaunac hama amau ereu minginango matacma yaka neudeac mi deude. 8Ye ine yofi edeude, ‘Ge ngakpikporucga mewegenema yakana mengerema henggareng anemma tomai nanna. Tomai nammana neba wisickeuguc ge yaka naric nenade.’ 9Minginango wanacngic uayoac ifi miu yeng yoara tofohoma ua medacdac, imocac ubangerecyoac mi edeude. 10Ngeni ifingoc wiac anggecdeac dengecdengemmea, imoc mesidacma yofi debisia, ‘Neni wanacngic amma uaninasac meding.’”\n11Yesungo ifi dema Yerusarennu kenudeac sing modacma Samaria nga Gariraia botucngirau kenec. 12Kemma guruama monnu emmanu ngic 10 kukuseringinagoc sinnu hamagec meficyunuec. Anu yeni hereaungoc namma 13kpacma degec, “Yesu, kunennina, ge neneac ubaga manganeu.” 14Ifi degec Yesungo yenemma edeyunuec, “Ngeni kemma womong gareng fingecyemmema sebingina edzacyunugec.”(Sesememe 14:1-32) Ifi deu yeni sinnu kemmagecngoc sebingina ngereec. 15Ngereegec yenearunac mongngo sebia ngereeu hemma dzigene hama seriangoc arohoma Anutu dengereec. 16Dengerema Yesuac haniau kicmesuya hetutuckema makpe fema yeac ubangerec yoac deec. Amma ngic imoc ye Samariangic. 17Ye ifi anu Yesungo kpesimiec, “Ni negemba ngic 10 yeneng ngerec ngeree meficgedau nga ngic 9 yeni damoc? 18Ngic yomoc ye areng monnunacngo yeneac botucfunac yengsac Anutu afeheudeac dzigenema hade nga goa yeni ifingoc anggec naric ambac.” 19Dema Yesungo yeac yofi deec, “Ge yacma kenna, negen negensinggango mengeregudac.”\n20Farisaio goa yeni Anutuac eucerereng noc nasoac haudeac Yesu kpesimigec yofi merengyemmeec, “Anutuac eucerereng hau ngeni imoc kicngo naric mi henggecde. 21Amma yofi naric mi degecde, ‘Ngeni henggec, ye yoc me ngeni henggec, ye edimoc.’ Negenggec, Anutuac eucerereng imoc ubaherenginau fede.” 22Ifi dema medacfora yeneac yofi deec, “Kecma naso mong hau ngeni Ngicac Medacac uameme mocgusac henggecdeac angemmeude amma naric mi henggecde. 23Nga ngicngac yeni ngeneac yofi degecde, ‘Ngeni henggec, ye edi.’ me ‘Ngeni henggec, ye yei.’ Ifi degec ine mi modacyunubisia nga ihai bic mi kembisia. 24Imoc yofiac, sawau piratac heiu kperagiango nobocnac ferecgema noboc kengande, Ngicac Medac ye ifi isocngoc hahanasoyau fingectegerude. 25Hanahema ine naso yomocac kisic yeneng ye ngadehegec kpendzeng homac kpeude.\n26Noaac nasou faka fingerec, Ngicac Medacac haha nasou faka ifiangoc fingerude. 27Ngicngac yeni nenedoku nema ngic ngacfu kenggec nga manggac yeneng degec, ‘Ni naroanna ngic mibade.’ Ifi angkecmagec Noango wageu enu doku yadima wiac sasawa semedaru manganema kpac andarec. 28Nga Rotiac nasou faka ifiangoc fingerec. Ngicngac yeni nenedoku nema iwai bummema suema neneyaka mehomeckecma ama mekecgec. 29Nga wenac mong ifi amma kecmagec Rotingo Sodong waec, wenac imohaingoc Anutungo negenu kurumennunac gerec nga sarafa hoc ▼\n▼Sarfa hoc imoc hoc mong dzagec dzagec. Gerecfu dzeu gereha gerecyohoc ande.\nimoc ine kia isocngo mama wiac sasawa dzedaru kpac andarec. 30Nga Ngicac Medac fingectegerudeac nasoyau faka ifia isoc fingerude.\n31Naso imohai ngic me ngac mong ye ama witiau tarude nga iwaiyango ama manau taru ye imoc meudeac ama manau mi embeso. Nga mong ye semeng uau nanude, ye ifingoc ameau dzigene mi kembeso. 32Roti enemaaru faka fingerec, ngeni imoc negensibisia. 33Ngic mong ye kekeha segereudeac ua mekecde, ye kekeha ukuu sufumiude nga mong ye kekeha ukuu sufuude, ye kekeha fingecmiude. 34Tofocnac imohaingoc yohockang yeri fefe mocguac witiau femaec Kebuac areng yeneng yerearunac mong mema mong ine wagec feude. 35Nga ngac yohockang yerahafoc imohaingoc namma flawa medzamema kecmaec Kebuac areng yeneng yerearunac mong mema mong ine wagec nanude. 36Nga ngic yohockang yeri semeng uau kecmaec Kebuac areng yeneng yerearunac mong mema mong ine wagec uau kefude, imoc edengunuduae.” 37Ifi deu medacfora yeneng kpesimigec, “Kebu, faka imoc dahai fingerude?” Kpesimigec Yesungo yofi merengyemmeec, “Koec koec neng yeni fareng fede, imohai eacgecde.”


Charlton T. Lewis, An Elementary Latin Dictionary, labāscō , largītor , latrō\nlatrō ōnis, m\n2 LV-.—Orig., a mercenary soldier ; hence, a freebooter, highwayman, robber, footpad, bandit, brigand , L.: multitudo latronum, Cs.: viator a latrone occiditur: Cantabit vacuus coram latrone viator, Iu.: leges latronum esse dicuntur, etc.: latronis telum, the hunter's dart , V. —Of a wolf, Ph.— A chessman, pawn : latronum proelia, O.


Gesangverein 1894 Oberasphe | Gesangverein Oberasphe\nAutor / Gesangverein 1894 Oberasphe\n31. Januar 2018 22. Februar 2018 by Gesangverein 1894 Oberasphe\nBericht zur Jahreshauptversammlung 2018 in der Oberhessischen Presse\n17. Januar 2017 17. Januar 2017 by Gesangverein 1894 Oberasphe


Silpa Bhirasri [WorldCat Identities]\n58 works in 119 publications in 2 languages and 420 library holdings\nExhibition catalogs Catalogs Biography History Portraits Festschriften Art\nMost widely held works about Silpa Bhirasri\nNithatsakān chœ̄tchū kīat Sāttrāčhān Sin Phīrasī : na Rōnglō̜ Kō̜ng Hatthasin, Krom Sinlapākō̜n, 15 Kanyāyon - 15 Tulākhom 2535 = The exhibition of life and works of Professor Silpa Bhirasri at the Casting Workshop, Fine Arts Department, 15 September - 15 October 1992 by Silpa Bhirasri( Book )\nHō̜pratimākam Tonbǣp( Book )\nSātsatrāčhān Sin Phīrasī = Professor Silpa Bhirasri by Damrong Wongʿupparāt( Book )\nThun Sāngsan Sin Phīrasī pračham pī Phō̜. Sō̜. 2544 : khrōngkān chœ̄tchū kīat sinlapin yō̜tyīam hǣng Prathēt Thai, Rāngwan Sin Phīrasī khrang thī 1 = Silpa Bhirasri Creativity Grants 2001 : a program to honor Thai artists of distinction 1st grant series by Rāngwan Sin Phīrasī Khrōngkān Chœ̄tchū Kīat Sinlapin Yō̜tyīam hǣng Prathēt Thai( Book )\nSinlapa yư̄nyāo, chīwit san = Ars longa vita brevis( Book )\nPhāpmư̄an--sinlapin = Artist--portrait( Book )\nBotkhwām, khō̜khīan, læ ngān sinlapakam khō̜ng Sāttrāčhān Sin Phīrasī by Silpa Bhirasri( Book )\nPāthakathā Sin Phīrasī khrang thī 12, pračham pī Phō̜. Sō̜. 2550 : phūmlang rư̄anglao rākngao chāo Sinlapākō̜n by Thēpsiri Suksōphā( Book )\nʻĀčhān Sin kap lūksit by Niphon Khamwilai( Book )\nPhāpmư̄an-- sinlapin na Hō̜sin Mahāwitthayālai Sinlapā̄kō̜n, Wang Thā Phra, Krung Thēp, 15 Kanyāyon-10 Tulākhom 2544 = Artist-- portrait at Silpakorn University Art Gallery, Bangkok, 15 September-10 October 2001( Book )\nSinlapa samai mai læ sinlapa rūamsamai nai Prathēt Thai by Wibūn Līsuwan( Book )\nMahakam Sinlapa Phīrasī, 12 Phō̜. Khō̜. - 17 Mi. Yō̜. 27 = Silpa Bhirasri Arts Festival, 12 May - 17 June 1984( Book )\nSinlapa Phīrasī læ sit run ʻāwusō = Silpa Bhirasri and his older pupils( Book )\n73 sinlapin Thai sit Sin Phīrasī = 73 Thai artists from Silpa Bhirasri School by Nithatsakān Phisēt Chœ̄tchū Kīat Sinlapin ʻĀwusō Pračham Pī Phutthasakkarāt 2535 "73 Sinlapin Thai Sit Sin Phīrasī"( Book )\nNithat kānchœtchū kīat sātsadāčhan Sin Phīratsī = Exhibition of life and works of Professor Silpa Bhirasri by Khaisri Sri-Aroon( Book )\nInternational fluidity versus national constraint : cross border performativity and its role in the construction of a Thai-centric aesthetic by Tara Justine Elliott-Tespitaks( )\nWan Sin Phīrasī( )\nMost widely held works by Silpa Bhirasri\nContemporary art in Thailand by Silpa Bhirasri( Book )\n27 editions published between 1959 and 2006 in 3 languages and held by 126 WorldCat member libraries worldwide\nThe origin and evolution of Thai murals by Silpa Bhirasri( Book )\n4 editions published in 1959 in English and held by 41 WorldCat member libraries worldwide\nAppreciation of our murals by Silpa Bhirasri( Book )\n9 editions published between 1959 and 1989 in Thai and English and held by 34 WorldCat member libraries worldwide\nAppreciation of Thai mural paintings by artist professor, native of Italy\nArt in Thailand by Silpa Bhirasri( Book )\n2 editions published in 1949 in English and held by 10 WorldCat member libraries worldwide\nSinlapa samai Sukhōthai by Silpa Bhirasri( Book )\n4 editions published in 1962 in Thai and Undetermined and held by 9 WorldCat member libraries worldwide\nOn art and architecture of Thailand during Sukhothai period\n4 editions published between 1984 and 2008 in Thai and held by 9 WorldCat member libraries worldwide\nReminiscences by his students of Sin Phīrasī, 1892-1962, a Thai painter and artist of Italian origin\nKānsadǣng sinlapakam khō̜ng sinlapin Klum White nư̄ang nai ʻōkāt khrop rō̜p 100 pī Sāttrāčhān Sin Phīrasī = Art exhibition by White Group on the occasion of the centennial celebration of Professor Silpa Bhirasri( Book )\n2 editions published in 1993 in Thai and held by 8 WorldCat member libraries worldwide\nOn the activities of the White Group, reproduction of paintings of the artists of the group, and bio-data of artists\nKānsadǣng Sinlapa Khrư̄angpan Dinphao hǣng Chāt Khrang thī 6 : nư̄ang nai ʻōkāt khrop rō̜p 100 pī Sāttrāčhān Sin Phīrasī na Hō̜ Sinlapa, Mahāwitthayālai Sinlapākō̜n, Wang Tha phra, Krung Thēp Mahā Nakhō̜n ... by Kānsadǣng Sinlapa Khrư̄angpan Dinphao hǣng Chāt( Book )\n1 edition published in 1992 in Thai and held by 8 WorldCat member libraries worldwide\nCatalog of prize-winning Thai ceramics\nBotkhwām čhāk kānsadǣng sinlapakam hǣng Chāt knō̜ng sātsatrāčhān Sin Phīrasrī = Articles from the catalogues of the annual national art exhibition by Silpa Bhirasri( Book )\n3 editions published in 1963 in Thai and English and held by 7 WorldCat member libraries worldwide\nKānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao, khrang thī 24 : nư̄ang nai ngān "Wan Sin Phīrasī" pračham pī Phō̜. Sō̜. 2550 = The 24th Exhibition of Contemporary Art by Young Artists : on the occasion of "Silpa Bhirasri Day" by Kānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao( Book )\n1 edition published in 2007 in Thai and held by 5 WorldCat member libraries worldwide\nAn exhibition catalog of contemporary art by young Thai artists, ages 16-25; exhibit held from September 2007 until March 2008 at various venues in Thailand to honor art professor Silpa Bhirasri\nKānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao, khrang thī 23 : nư̄ang nai ngān "Wan Sin Phīrasī" pračham pī Phō̜. Sō̜. 2549 = The 23rd Exhibition of Contemporary Art by Young Artists : on the occasion of "Silpa Bhirasri Day" by Kānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao( Book )\n1 edition published in 2006 in Thai and held by 5 WorldCat member libraries worldwide\nAn exhibition catalog of contemporary art by young Thai artists, ages 16-25; exhibit held from September 2006 until January 2007 at various venues in Thailand to honor art professor Silpa Bhirasri\nPāthakathā Sin Phīrasī khrang thī 17 pračham pī 2555 rư̄ang sathāpattayakam khư̄ sinlapakam by Mēthā Bunnāk( Book )\nOn contemporary architecture as an art form in Thailand; published as part of an annual lecture series commemorating Professor Silpa Bhirasri\nKānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao, khrang thī 21 : nư̄ang nai ngān "Wan Sin Phīrasī" pračham pī Phō̜. Sō̜. 2547 = The 21st Exhibition of Contemporary Art by Young Artists : on the occasion of "Silpa Bhirasri Day" by Kānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao( Book )\nAn exhibition catalog of contemporary art by young Thai artists, ages 16-25; exhibit held from September 2004 until January 2005 at various venues in Thailand to honor art professor Silpa Bhirasri\nKānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao, khrang thī 25 : nư̄ang nai ngān "Wan Sin Phīrasī" pračham pī Phō̜. Sō̜. 2551 = The 25th Exhibition of Contemporary Art by Young Artists by Kānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao( Book )\n1 edition published in 2008 in Thai and held by 5 WorldCat member libraries worldwide\nAn exhibition catalog of contemporary art by young Thai artists, ages 16-25; exhibit held from September 2008 until February 2009 at various venues in Thailand to honor art professor Silpa Bhirasri\nSinlapakam phư̄a Sin Phīrasī = Art for Silpa Bhirasri 2000( Book )\n1 edition published in 2000 in Thai and held by 5 WorldCat member libraries worldwide\nExhibition comprises art work of 160 students of Professor Silpa Bhirasri\nLOVE : Thai contemporary art exposition 2008 on an occasion of Silpa Bhirasri Day and 65th anniversary celebration of Silpakorn University( Book )\nPhư̄nthī læ phư̄nthī : Mahakam Sinlapa Rūamsamai nư̄ang nai Wan Sin Phīrasī Pračham Pī 2548 = Space and space : Art Exposition on the Occasion of Silpa Bhirasri Day, 2005 by Mahakam Sinlapa Rūamsamai nư̄ang nai Wan Sin Phīrasī Pračham Pī( Book )\nSilpa Bhirasri memorial : 1st International Art Exhibition, National Theatre, Bangkok, February 11, 1965( Book )\nKānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao, khrang thī 29 : nư̄ang nai ngān "Wan Sin Phīrasī" pračham pī Phō̜. Sō̜. 2555 = The 29th Exhibition of Contemporary Art by Young Artists : on the occasion of Silpa Bhirasri Day by Kānsadǣng Sinlapakam Rūamsamai khō̜ng Sinlapin Runyao( Book )\nAn exhibition catalog of contemporary art by young Thai artists; exhibit held at various venues in Thailand to honor art professor Silpa Bhirasri\n1 edition published in 1978 in Thai and held by 3 WorldCat member libraries worldwide\nOn life and work of Professor Silpa Bhirasri (Corrado Feroci) 1892-1962, painter, sculptor, and founder of Silpakorn University, Bangkok\nAudience level: 0.76 (from 0.66 for Internatio ... to 0.93 for Nithat kā ...)\nSilpakorn Gallery (Thailand)\nNiphon Khamwilai Author\nWhite Group (Thailand)\nDamrong Wongʻupparāt Author\nHō̜pratimākam Tonbǣp (Bangkok, Thailand)\nSawasdi Tantisuk 1925- Author\nKhrōngkān Phiphitthaphan Sin Phīrasī ʻAnusō̜n\nAntiquities Architecture Art Art, Modern Art, Sukhothai Art, Thai Art criticism Art historians Artists Bhirasri Institute of Modern Art (Bangkok, Thailand) Decoration and ornament Educators Italy Mahāwitthayālai Sinlapākō̜n Modeling Mural painting and decoration Mural painting and decoration, Thai Painting Painting, Thai Portrait painting, Thai Pottery, Thai Sculptors Sculpture Silpa Bhirasri Thailand Thailand--Bangkok Thailand--Sukhothai (Province) Thai poetry White Group (Thailand)


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'rihtwís-ness' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÐæt há sié gebunden tó ðǽre ryhtwiésnesse (-wís-, v. l.) (rectitudine), Past. 75, 6. v. un-rihtwísness.\nToller, T. Northcote, and Joseph Bosworth. "rihtwís-ness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 689.\nrihtwísness e; f. I. righteousness, justice Óðer mægen (ðære sáwle) is justitia, ðæt is rihtwísnys; þurh ða heó sceal God wurðigan and rihtlíce libban, Homl. Skt. i. 1, 159. On rihtwísnesse wege in via justitiae, Mt. Kmbl. 21, 32. Abram gelífde Gode and hit wæs him geteald tó rihtwísnisse (ad justitiam ), Gen. 15, 6. Ealle


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W.17 – PPEA\n<div1>fol. 101v (cont.)I</div1>\n<head><hi><hi><foreign><hi>Passus <orig>xvij<expan>us</expan></orig><reg>septimus decimus</reg> &c et <orig>.ij<expan>us</expan>.</orig><reg>secundus</reg> de</hi></foreign> <hi>Dobet</hi></hi></hi></head>\n<l> <hi><hi>I</hi></hi> am <foreign><hi>Spes</hi></foreign> quod he <orig>Aspie</orig><reg>A spie</reg> . and spire after a Knyght</l>\n<l> That took me a maundement . vp<seg>-</seg>on þe mount of Synay</l>\n<l> To rule alle Reames wiþ . I bere þe writ here</l>\n<l> Is it enseled I seide . may men see þi lettres</l>\n<l> <hi>¶</hi> Nay he seide seke<note>W.17.5: W alone omits <hi>I</hi> before <hi>seke</hi>.</note> hym . þat haþ þe seel to kepe</l>\n<l> And þat is cros and cristendom . and crist þer<seg>-</seg>on to honge</l>\n<l> And whan it is enseled so . I woot wel þe soþe</l>\n<l> That Luciferis lordshipe . laste shal no lenger</l>\n<l> <hi>¶</hi> Lat se þi lettres quod I . we myghte þe lawe knowe</l>\n<l> <hi>¶</hi> Thanne plukkede he forþ a patente . a pece of an hard roche</l>\n<l> Wher<seg>-</seg>on were writen two wordes . on þis wise yglosed</l>\n<l> <hi><foreign><hi><hi>D</hi>ilige deum & p<expan>ro</expan>x<expan>imu</expan>m tuum</hi></foreign></hi></l>\n<l> <hi>¶</hi> This was þe tixte trewely . I took ful good yeme</l>\n<l> The glose was gloriously writen . wiþ a gilt penne</l>\n<l> <hi><foreign><hi><hi>I</hi>n hijs duob<expan>us</expan> mandatis . tota lex pendet & p<expan>ro</expan>ph<expan>et</expan>ia</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ben here alle þi lordes lawes quod I . ye leue me wel he seide</l>\n<l> And who<seg>-</seg>so wercheþ after þis writ . I wol vndertaken</l>\n<l> Shal neu<expan>er</expan>e deuel hym dere . ne deeþ in soule greue</l>\n<l> For þouȝ I seye it my<seg>-</seg>self . I haue saued w<expan>i</expan>t<expan>h</expan> þis charme</l>\n<l> Of men and of wo<expan>m</expan>men . many score þousand<note>W.17.20: W alone reads <hi>þousand</hi>; all other <hi>B</hi> manuscripts have <hi>thowsandys</hi>.</note></l>\n<l> <hi>¶</hi> Ye seien sooþ seide þis heraud . I haue yfounde it ofte</l>\n<l> Lo here in my lappe . þat leeued on þat charme</l>\n<l> Iosue and Iudith . and Iudas Macabeus</l>\n<l> Ye and sixti þousand biside forþ . þat ben noȝt seyen here</l>\n<l> <hi>¶</hi> Youre wordes arn wonderfulle quod I þo . which of yow is trewest<note>W.17.25: The leaf is cropped after <hi>trewest</hi>, and an <e> may have been lost.</note></l>\n<l> And lelest to leue so . for lif and for soule</l>\n<l> Abraham seiþ . þ<expan>a</expan>t he seiȝ hoolly þe Trinite</l>\n<l> Thre p<expan>er</expan>sones in p<expan>ar</expan>celles . departable fro ooþer</l>\n<l> And alle þre but o god . þus Abraham me tauȝte</l>\n<l> And haþ saued þat bileued so . and sory for hir synnes</l>\n<l> He kan noȝt siggen þe so<expan>m</expan>me . and some arn in his lappe</l>\n<l> What neded it þanne . a newe lawe to bigynne</l>\n<l> Siþ þe firste suffiseþ . to sauacion and to blisse</l>\n<l> And now comeþ <hi><foreign><hi>Spes</hi></foreign></hi> and spekeþ . þat aspied þe lawe</l>\n<l> And telleþ noȝt of þe Trinite . þat took hym hise lettres</l>\n<l> To bileeue and louye . in o lord al<seg>-</seg>myghty</l>\n<l> And siþþe riȝt as my<seg>-</seg>self . so louye alle peple</l>\n<l> <hi>¶</hi> The gome þat gooþ wiþ o staf . he semeþ in gretter heele</l>\n<l> Than he þat gooþ wiþ two staues . to sighte of vs alle</l>\n<l> <hi>¶</hi> And riȝt so bi þe roode . Reson me sheweþ</l>\n<l> That<note>W.17.41: W alone reads <hi>That</hi>; all other <hi>B</hi> manuscripts omit it.</note> it is lighter to lewed men . o lesson to knowe</l>\n<l> Than for to techen hem two . and to hard to lerne þe leeste</l>\n<l> It is ful hard for any man . on Abraham bileue</l>\n<l> And wel awey worse ȝit . for to loue a sherewe</l>\n<l> It is lighter to leeue . in þre louely p<expan>er</expan>sones</l>\n<l> Than for to louye and lene<note>W.17.46: The reading could as well be <hi>leue</hi>, as in Cr.</note> . as wel lorels as lele</l>\n<l> <hi>¶</hi> Go þi gate quod I to <hi><foreign><hi>Spes</hi></foreign></hi> . so me god helpe</l>\n<l> Tho þat lernen þi lawe . wol litel while vsen it</l>\n<l> And as we wenten þus in þe wey . wordynge togideres</l>\n<l> Thanne seiȝe we a Samaritan . sittynge on a Mule</l>\n<l> Ridynge ful rapely . þe righte wey we yeden</l>\n<l> Comynge from a contree . þat men called Ierico</l>\n<l> To a Iustes in Ier<expan>usa</expan>l<expan>e</expan>m . he chaced awey faste</l>\n<l> Boþe þe heraud and hope . and he<note>W.17.54: The scribe has written immediately above <hi>he</hi> the abbreviation for <add><hi><foreign>.i<expan>d est</expan>. <expan>Christus</expan></foreign></hi></add>.</note> mette <orig>atones</orig><reg>at ones</reg></l>\n<l> Where a man was wounded . and wiþ þeues taken</l>\n<l> He myȝte neiþ<expan>er</expan> steppe ne stande . ne stere foot ne handes</l>\n<l> Ne helpe hym<seg>-</seg>self sooþly . for semyvif he semed</l>\n<l> And as naked as a nedle . and noon help aboute hym</l>\n<l> <hi>¶</hi> Feiþ hadde first siȝte of hym . ac he fleiȝ aside</l>\n<l> And nolde noȝt neghen hym . by nyne londes lengþe</l>\n<l> <hi>¶</hi> Hope cam hippynge after . þat hadde so ybosted</l>\n<l> How he wiþ Moyses maundement . hadde many men yholpe</l>\n<l> Ac whan he hadde sighte of þat segge . aside he gan hym drawe</l>\n<l> Dredfully bi þis day . as doke dooþ fram þe faucon</l>\n<l> <hi>¶</hi> Ac so soone so þe Samaritan . hadde siȝte of þis leode</l>\n<l> He lighte adown of Lyard . and ladde hym in his hande</l>\n<l> And to þe wye he wente . hise woundes to biholde</l>\n<l> And p<expan>ar</expan>ceyued bi his pous . he was in p<expan>er</expan>il to dye</l>\n<l> And but he hadde recou<expan>er</expan>er þe rapelier<note>W.17.69: W alone reads <hi>rapelier</hi>, comparative of <hi>rapely</hi>, "the sooner, the more quickly"; all other <hi>B</hi> manuscripts have <hi>raþer</hi>.</note> . þ<expan>a</expan>t rise sholde he neu<expan>er</expan>e</l>\n<l> Wiþ wyn and w<expan>i</expan>t<expan>h</expan> oille . hise woundes he wasshed</l>\n<l> Enbawmed hym and bond his heed . and in his lappe hym leide</l>\n<l> And ladde hym so forþ on Lyard . to <hi><foreign><hi>lex <expan>Christi</expan></hi></foreign></hi> a graunge</l>\n<l> Wel sixe Mile or seuene . biside þe newe Market</l>\n<l> Herberwed hym at an hostrie . and to þe hostiler called</l>\n<l> And seide haue kepe þis man . til I come fro þe Iustes</l>\n<l> And lo here siluer he seide . for salue to hise woundes</l>\n<l> And he took hym two pens . to liflode as it weere</l>\n<l> And seide what he spendeþ moore . I make þee good her<seg>-</seg>after</l>\n<l> For I may noȝt lette quod þat Leode . and lyard he bistrideþ</l>\n<l> And raped hym to Ier<expan>usa</expan>l<expan>e</expan>mward . þe riȝte wey to ryde</l>\n<l> <hi>¶</hi> Feiþ folwede after faste . and fondede to mete hym</l>\n<l> And <hi><foreign><hi>Spes</hi></foreign></hi> spakliche hym spedde . spede if he myȝte</l>\n<l> To ouer<seg>-</seg>taken hym and talke to hym . er þei to towne coome</l>\n<l> <hi>¶</hi> And whan I seiȝ þis I soio<expan>ur</expan>ned noȝt . but shoop me to renne</l>\n<l> And suwed þat Samaritan . þat was so ful of pite</l>\n<l> And graunted hym to ben his groom . graunt m<expan>er</expan>cy he seide</l>\n<l> Ac þi frend and þi felawe quod he . þow fyndest me at nede</l>\n<l> <hi>¶</hi> And I þanked hym þo . and siþþe I hym tolde</l>\n<l> How þ<expan>a</expan>t feiþ fleiȝ awey . and <hi><foreign><hi>Spes</hi></foreign></hi> his felawe boþe</l>\n<l> For sighte of þat sorweful man . þat robbed was w<expan>i</expan>t<expan>h</expan> þeues</l>\n<l> <hi>¶</hi> Haue hem excused quod he . hir help may litel auaille</l>\n<l> May no medicyne on molde . þe man to heele brynge</l>\n<l> Neiþer Feiþ ne fyn hope . so festred be hise woundes</l>\n<l> Wiþ<seg>-</seg>outen þe blood of a barn . born of a mayde</l>\n<l> And be he baþed in þat blood . baptised as it were</l>\n<l> And þanne plastred wiþ penaunce . and passion of þat baby</l>\n<l> <hi>¶</hi> He sholde stonde and steppe . ac stalworþe worþ he neu<expan>er</expan>e</l>\n<l> Til he haue eten al þe barn . and his blood ydronke</l>\n<l> For wente neu<expan>er</expan>e wye in þis world . þoruȝ þat wildernesse</l>\n<l> That he ne was robbed or rifled . rood he þere or yede</l>\n<l> Saue feiþ and his felawe . <hi><foreign><hi>Spes</hi></foreign></hi> and my<seg>-</seg>selue</l>\n<l> And þi<seg>-</seg>self now . and swiche as suwen oure werkes</l>\n<l> <hi>¶</hi> For Outlawes in þe wode . and vnder bank lotieþ</l>\n<l> And mowen ech man see . and good mark take</l>\n<l> Who is bihynde and who bifore . and who ben on horse</l>\n<l> For he halt hym hardier on horse . þan he þ<expan>a</expan>t is <sic>foote</sic><corr>[on] foote</corr><note>W.17.106: W alone omits <hi>on</hi> before <hi>foote</hi>.</note></l>\n<l> For he seigh me þat am Samaritan . suwen Feiþ & his felawe</l>\n<l> On my Capul þat highte <hi><foreign><hi>caro .</hi></foreign></hi> of mankynde I took it</l>\n<l> He was vnhardy þat harlot . and hidde hym <foreign><hi>in</hi></foreign> <hi><foreign><hi>Inferno</hi></foreign></hi></l>\n<l> Ac er þis day þre daies . I dar vnder<seg>-</seg>taken</l>\n<l> That he worþ fettred þat feloun . faste wiþ Cheynes</l>\n<l> And neu<expan>er</expan>e eft greue gome . þat gooþ þis ilke gate</l>\n<l> <hi>¶</hi> And þanne shal Feiþ be forster here . and in þis Fryth walke</l>\n<l> And kennen out comune men . þat knowen noȝt þe contree</l>\n<l> Which is þe wey þat I wente . and wher forþ to Ier<expan>usa</expan>l<expan>e</expan>m</l>\n<l> And Hope þe Hostilers man shal be . þer þe man lith <orig>anhelyng</orig><reg>an helyng</reg></l>\n<l> And alle þat feble and feynte be . þat Feiþ may noȝt teche</l>\n<l> Hope shal lede hem forþ w<expan>i</expan>t<expan>h</expan> loue . as his lettre telleþ</l>\n<l> And hostele hem and heele . þoruȝ holy chirche bileue</l>\n<l> Til I haue salue for alle sike . and þanne shal I turne</l>\n<l> And come ayein bi þis contree . and conforten alle sike</l>\n<l> That craueþ it and coueiteþ it . or crieþ<note>W.17.122: W alone reads <hi>and coueiteþ it or crieþ</hi>; all other <hi>B</hi> manuscripts reverse the order of <hi>and ... or</hi>.</note> þer<seg>-</seg>after</l>\n<l> For þe barn was born in Bethleem . þat w<expan>i</expan>t<expan>h</expan> his blood shal saue</l>\n<l> Alle þat lyuen in Feiþ . and folwen his felawes techynge</l>\n<l> <hi>¶</hi> A swete sire I seide þo . wher I shal bileue</l>\n<l> As Feiþ and his felawe . enformed me boþe</l>\n<l> In þre p<expan>er</expan>sones departable . þat p<expan>er</expan>petuele were euere</l>\n<l> <hi>¶</hi> And Hope afterward . he bad me to louye</l>\n<l> O god wiþ al my good . and alle gomes after</l>\n<l> Louye hem lik my<seg>-</seg>selue . ac oure lord abouen alle</l>\n<l> <hi>¶</hi> After Abraham quod he . þat heraud of armes</l>\n<l> Sette fully þi feiþ . and ferme bileue</l>\n<l> And as hope highte þee . I hote þ<expan>a</expan>t þow louye</l>\n<l> Thyn euenecristene eu<expan>er</expan>e<seg>-</seg>moore . euene<seg>-</seg>forþ w<expan>i</expan>t<expan>h</expan> þi<seg>-</seg>selue</l>\n<l> And if Conscience carpe þer<seg>-</seg>ayein . or kynde wit eyþer</l>\n<l> Or Eretikes wiþ argumentz . þyn hond þow hem shewe</l>\n<l> For god is after an hand . yheer now and knowe it</l>\n<l> <hi>¶</hi> The fader was first as a fust . wiþ o fynger foldynge</l>\n<l> Til hym louede and liste . to vnlosen his fynger</l>\n<l> And p<expan>ro</expan>fre it forþ as w<expan>i</expan>t<expan>h</expan> a pawme . to what place it sholde</l>\n<l> <hi>¶</hi> The pawme is purely þe hand . and p<expan>ro</expan>freþ forþ þe fyngres</l>\n<l> To ministren and to make . þat myȝt of hand knoweþ</l>\n<l> And bitokneþ trewely . telle who<seg>-</seg>so likeþ</l>\n<l> The holy goost of heuene . he is as þe pawme</l>\n<l> <hi>¶</hi> The fyngres þat fre ben . to folde and to serue</l>\n<l> Bitoknen sooþly þe sone . þat sent was til erþe</l>\n<l> That touched and tastede . at techynge of þe pawme</l>\n<l> Seinte Marie a mayde . and mankynde lauȝte</l>\n<l> <hi><foreign><hi><hi>Q</hi>ui conceptus est de sp<expan>irit</expan>u s<expan>an</expan>c<expan>t</expan>o &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> The fader is pawme<note>W.17.151: W alone reads <hi>pawme</hi>; most other <hi>B</hi> manuscripts have <hi>þanne</hi>, omitted by F.</note> as a fust . wiþ fynger to touche</l>\n<l> <hi><foreign><hi>Quia om<expan>n</expan>ia traham ad me ip<expan>su</expan>m &c</hi></foreign></hi></l>\n<l> Al þat þe pawme p<expan>ar</expan>ceyueþ . p<expan>ro</expan>fitable to feele</l>\n<l> <hi>¶</hi> Thus are þei alle but oon . as it an hand weere</l>\n<l> And þre sondry sightes . in oon shewynge</l>\n<l> <hi>¶</hi> The paume for it putteþ forþ fyngres . and þe fust boþe</l>\n<l> Right so redily . Reson it sheweth</l>\n<l> How he þat is holy goost . sire and sone preueþ</l>\n<l> <hi>¶</hi> And as þe hand halt harde . and alle þyng faste</l>\n<l> Thoruȝ foure fyngres and a thombe . forþ w<expan>i</expan>t<expan>h</expan> þe pawme</l>\n<l> Right so þe fader and þe sone . and Seint Spirit þe þridde</l>\n<l> Al þe wide world . wiþ<seg>-</seg>Inne hem þre holden<note>W.17.162: The word-order of the line varies in the <hi>B</hi> manuscripts, but most have <hi>Halt al þe wyde worlde . with-in hem thre</hi> (as in L).</note></l>\n<l> Boþe wolkne and þe wynd . water and erþe</l>\n<l> Heuene and helle . and al þat is þer<seg>-</seg>Inne</l>\n<l> <hi>¶</hi> Thus it is / nedeþ no man . trowe noon ooþer</l>\n<l> That þre þynges bilongeþ . in oure lord of heuene</l>\n<l> And aren serelopes by hem<seg>-</seg>self . a<seg>-</seg>sondry were þei neu<expan>er</expan>e</l>\n<l> Namoore þan myn hand may . meue wiþ<seg>-</seg>oute my fyngres</l>\n<l> <hi>¶</hi> And as my fust is ful hand . yholden<note>W.17.169: All <hi>B</hi> manuscripts with the exception of W and Hm have a form of <hi>folden</hi>.</note> togideres</l>\n<l> So is þe fader a ful god . formo<expan>ur</expan> and shapper<expan>e</expan></l>\n<l> <hi><foreign><hi><hi>T</hi>u fabricator om<expan>n</expan>i<expan>um</expan> &c</hi></foreign></hi></l>\n<l> And al þe myȝt myd hym is . in makynge of þynges</l>\n<l> The fyngres formen a ful hand . to portreye or peynten</l>\n<l> Keruynge and compasynge . as craft of þe fyngres</l>\n<l> <hi>¶</hi> Right so is þe sone . þe Science of þe fader</l>\n<l> And ful god as is þe fader . no febler ne no bettre</l>\n<l> <hi>¶</hi> The pawme is pureliche þe hand . and haþ power by hym<seg>-</seg>selue</l>\n<l> Oþer<seg>-</seg>wise þan þe wriþen fust . or werkmanshipe of fyngres</l>\n<l> For he haþ power . to putte out alle þe ioyntes</l>\n<l> And to vnfolde þe folden fust . at þe fyngres wille</l>\n<l> <hi>¶</hi> So is þe holy goost god . neiþer gretter ne lasse</l>\n<hi><hi>T</hi>han is þe sire .</hi>\n<l> <hi>¶</hi> Than is þe sire and þe sone . and in þe same myghte</l>\n<l> And alle are þei but o god . as is myn hand and my fyngres</l>\n<l> Vnfolden or folden . my fust and my pawme</l>\n<l> Al is but an hand . euene in þe myddes</l>\n<l> He may receyue riȝt noȝt . reson it sheweþ</l>\n<l> For þe fyngres þat folde sholde . and þe fust make</l>\n<l> For peyne of þe pawme . power hem failleþ</l>\n<l> To clucche or to clawe . to clippe or to holde</l>\n<l> <hi>¶</hi> Were þe myddel of myn hand . ymaymed or yp<expan>er</expan>issed</l>\n<l> I sholde receyue riȝt noȝt . of þat I reche myghte</l>\n<l> Ac þouȝ my þombe and my fyngres . boþe were to<seg>-</seg>shullen</l>\n<l> And þe myddel of myn hand . wiþ<seg>-</seg>oute male<seg>-</seg>ese</l>\n<l> In many kynnes maneres . I myghte my<seg>-</seg>self helpe</l>\n<l> Boþe meue and amende . þouȝ alle my fyngres oke</l>\n<l> <hi>¶</hi> By þis skile me þynkeþ . I se an euidence</l>\n<l> That who<seg>-</seg>so synneþ in þe Seint Spirit . assoilled worþ he neu<expan>er</expan>e</l>\n<l> Neiþ<expan>er</expan> here ne ellis<seg>-</seg>where . as I herde telle</l>\n<l> <hi><foreign><hi><hi>Q</hi>ui peccat in Sp<expan>irit</expan>u S<expan>an</expan>c<expan>t</expan>o &c</hi></foreign></hi></l>\n<l> For he prikeþ god as in þe pawme . þat <hi><foreign><hi>peccat in Sp<expan>irit</expan>u S<expan>an</expan>c<expan>t</expan>o</hi></foreign></hi></l>\n<l> For god þe fader is as a fust . þe sone is as a fynger</l>\n<l> The holy goost of heuene . is as it were þe pawme</l>\n<l> So who<seg>-</seg>so synneþ in þe Seint Spirit . it semeþ þ<expan>a</expan>t he greueþ</l>\n<l> God þat he grypeþ wiþ . and wolde his g<expan>ra</expan>ce quenche</l>\n<l> <hi>¶</hi> And to a torche or a tapur . þe Trinite is likned</l>\n<l> As wex and a weke . were twyned to<seg>-</seg>gideres</l>\n<l> And þanne a fir flawmynge . forþ out of boþe</l>\n<l> And as wex and weke . and hoot fir togideres</l>\n<l> Fostren forþ a flawmbe . and a fair leye</l>\n<l> So dooþ þe Sire and þe sone . and also <hi><foreign><hi>Sp<expan>irit</expan>us S<expan>an</expan>c<expan>t</expan>us</hi></foreign></hi><note>W.17.210: The following line, omitted in WHm, appears in all other B witnesses: <hi>Fostren forth amonges folke . loue & bileue</hi> (as in L).</note></l>\n<l> That alle kynne cristene . clenseþ of synnes</l>\n<l> <hi>¶</hi> <hi>A</hi>nd as þow seest som<seg>-</seg>tyme . sodeynliche a torche</l>\n<l> The blase þer<seg>-</seg>of yblowe out . yet brenneþ þe weke</l>\n<l> Wiþ<seg>-</seg>outen leye or light . þ<expan>a</expan>t þe macche brenneþ</l>\n<l> <hi>¶</hi> So is holy<note>W.17.215: W alone omits <hi>þe</hi> before <hi>holy</hi>.</note> goost god . and g<expan>ra</expan>ce wiþ<seg>-</seg>oute m<expan>er</expan>cy</l>\n<l> To alle vnkynde creatures . þat coueite to destruye</l>\n<l> Lele loue or lif . þat oure lord shapte</l>\n<l> <hi>¶</hi> And as glowynge gledes . gladeþ noȝt þise werkmen</l>\n<l> That werchen and waken . in wyntres nyȝtes</l>\n<l> As dooþ a kex or a candle . þat caught haþ fir and blaseþ</l>\n<l> Namoore dooþ sire ne sone . ne seint spirit togidres</l>\n<l> Graunte no grace . ne forȝifnesse of synnes</l>\n<l> Til þe holy goost gynne . to glowe and to blase</l>\n<l> So þ<expan>a</expan>t þe holy goost . gloweþ but as a <sic>glade</sic><corr>gl[e]de</corr><note>W.17.224: W alone reads <hi>glade</hi>; all other <hi>B</hi> manuscripts have <hi>glede</hi>.</note></l>\n<l> Til þ<expan>a</expan>t lele loue . ligge on hym and blowe</l>\n<l> And þanne flawmeþ he as fir . on fader and on <hi><foreign><hi>filius</hi></foreign></hi></l>\n<l> And melteþ hire myȝt in<seg>-</seg>to mercy . as men may se in wyntre</l>\n<l> Ysekeles in euesynges . þoruȝ hete of þe sonne</l>\n<l> Melte in a Mynut while . to myst and to watre</l>\n<l> <hi>¶</hi> So g<expan>ra</expan>ce of þe holy goost . þe grete myȝt of þe Trinite</l>\n<l> Melteþ to mercy . to merciable and to oþere</l>\n<l> And as wex wiþ<seg>-</seg>outen moore . on a warm glede</l>\n<l> Wol brennen and blasen . be þei togideres</l>\n<l> And solacen hem þat mowe se . þat sitten in derknesse</l>\n<l> <hi>¶</hi> So wol þe fader forȝyue . folk of mylde hertes</l>\n<l> That rufully repenten . and restitucion make</l>\n<l> In as muche as þei mowen . amenden and paien</l>\n<l> And if it suffise noȝt for assetz . þat in swich a wille deyeþ</l>\n<l> Mercy for his mekenesse . wol maken good þe remenaunt</l>\n<l> And as þe weke and fir . wol maken a warm flaumbe</l>\n<l> For to murþen men myd . þat in þe derke sitten</l>\n<l> <hi>¶</hi> So wole crist of his curteisie . and men crye hym m<expan>er</expan>cy</l>\n<l> Boþe forȝyue and foryete . and ȝit bidde for vs</l>\n<l> To þe fader of heuene . forȝifnesse to haue</l>\n<l> <hi>¶</hi> Ac hewe fir at a flynt . foure hundred wynter</l>\n<l> But þow haue tow to take it wiþ . tonder or broches</l>\n<l> Al þi labour is lost . and al þi long trauaille</l>\n<l> For may no fir flaumbe make . faille it is<note>W.17.248: W shares the reading <hi>is</hi> with C and Bo, where other manuscripts have <hi>his</hi>. W's reading may be a spelling variant or an error.</note> kynde</l>\n<l> <hi>¶</hi> So is þe holi goost god . and grace wiþ<seg>-</seg>outen m<expan>er</expan>cy</l>\n<l> To alle vnkynde creatures . crist hym<seg>-</seg>self witnesseþ</l>\n<l> <hi><foreign><hi><hi>A</hi>men dico vobis nescio vos &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Be vnkynde to þyn euene<seg>-</seg>c<expan>ri</expan>stene . and al þat þow kanst bidde</l>\n<l> Delen and do penaunce . day and nyght euere</l>\n<l> And purchace al þe pardon . of <hi><hi>Pampilon</hi></hi> and <hi><hi>Rome</hi></hi></l>\n<l> And Indulgences ynowe . and be <hi><foreign><hi>ingratus</hi></foreign></hi> to þi kynde</l>\n<l> The Holy goost hereþ þee noȝt . ne helpe may þee by reson</l>\n<l> For vnkyndenesse quencheþ hym . þ<expan>a</expan>t he kan noȝt shyne</l>\n<l> Ne brenne ne blase clere . <sic>fo</sic><corr>fo[r]</corr><note>W.17.258: W alone reads <hi>fo</hi>; all other manuscripts except Y read <hi>for</hi>.</note> blowynge of vnkyndenesse</l>\n<l> Poul þe Apostel . preueþ wheiþ<expan>er</expan> I lye</l>\n<l> <hi><foreign><hi>Si linguis hominum loquar &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi beþ war ye wise men . þat wiþ þe world deleþ</l>\n<l> That riche ben and reson knoweþ . ruleþ wel youre soule</l>\n<l> Beþ noȝt vnkynde I conseille yow . to your<expan>e</expan> euene<seg>-</seg>cristene</l>\n<l> For manye of yow riche men . by my soule men telleþ</l>\n<l> Ye brenne but ye blase noȝt . þat is a blynd bekene</l>\n<l> <hi><foreign><hi><hi>N</hi>on om<expan>n</expan>is qui dicit d<expan>omi</expan>ne d<expan>omi</expan>ne intrabit &c</hi></foreign></hi></l>\n<l> <hi><hi>¶</hi> <hi><hi>D</hi>iues</hi></hi> deyde dampned . for his vnkyndenesse</l>\n<l> Of his mete and of his moneie . to men þat it nedede</l>\n<l> Ech a riche I rede . reward at hym take</l>\n<l> And gyueþ youre good to þat god . þat grace of ariseþ</l>\n<l> For þei þat ben vnkynde to hise . hope I noon ooþer</l>\n<l> But þei dwelle þer <hi><hi>diues</hi></hi> is . dayes wiþ<seg>-</seg>outen ende</l>\n<l> <hi>¶</hi> Thus is vnkyndenesse þe cont<expan>ra</expan>rie . þat quencheþ as it were</l>\n<l> The g<expan>ra</expan>ce of þe holy goost . goddes owene kynde</l>\n<l> For þat kynde dooþ vnkynde for<seg>-</seg>dooþ . as þise corsede þeues</l>\n<l> Vnkynde cristene men . for coueitise and enuye</l>\n<l> Sleeþ a man for hise moebles . wiþ mouþ or w<expan>i</expan>t<expan>h</expan> handes</l>\n<l> For þat þe holy goost haþ to kepe . þe harlotes destruyeþ</l>\n<l> The which is lif and loue . þe leye of mannes body</l>\n<l> For eu<expan>er</expan>y manere good may <sic>b<space> </space></sic><corr>[.]</corr> be likned to a torche</l>\n<l> Or ellis to a tapur . to reuerence þe Trinite</l>\n<l> And who morþereþ a good man . me þynkeþ by myn Inwit</l>\n<l> He fordooþ þe leuest light . þat oure lord louyeþ</l>\n<l> <hi>¶</hi> And yet in manye mo maneres . men offenden þe holy goost</l>\n<l> Ac þis is þe worste wise . þat any wight myghte</l>\n<l> Synnen ayein þe Seint Spirit . assenten to destruye</l>\n<l> For coueitise of any kynnes þyng . þat crist deere bouȝte</l>\n<l> That wikkedliche and wilfulliche . wolde m<expan>er</expan>cy aniente</l>\n<l> <hi>¶</hi> Innocence is next god . and nyght and day it crieþ</l>\n<l> Vengeaunce vengeaunce . forȝyue be it neuere</l>\n<l> That shente vs and shedde oure blood . for<seg>-</seg>shapte vs as it were</l>\n<l> <hi><foreign><hi><hi>V</hi>indica sanguinem iustor<expan>um</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> Thus vengeaunce vengeaunce . verrey charite askeþ</l>\n<l> And siþ holy chirche and charite . chargeþ þis so soore</l>\n<l> Leue I neu<expan>er</expan>e þ<expan>a</expan>t oure lord . wol loue þat charite lakkeþ</l>\n<l> Ne haue pite for any preiere . þer þ<expan>a</expan>t he pleyneþ</l>\n<l> <hi>¶</hi> I pose I hadde synned so . and sholde now deye</l>\n<l> <hi>A</hi>nd now am I sory þ<expan>a</expan>t I so . þe Seint Spirit agulte</l>\n<l> Confesse me and crye his g<expan>ra</expan>ce . god þat al made</l>\n<l> <hi>A</hi>nd myldeliche his m<expan>er</expan>cy aske . myghte I noȝt be saued</l>\n<l> <hi>¶</hi> Ȝis seide þe Samaritan . so wel þow myght repente</l>\n<l> That rightwisnesse þoruȝ repentaunce . to ruþe myȝte turne</l>\n<l> Ac it is but selden yseiȝe . þer sooþnesse bereþ witnesse</l>\n<l> Any creature þat is coupable . afore a kynges Iustice</l>\n<l> Be raunsoned for his repentaunce . þer alle reson hym dampneþ</l>\n<l> For þer þ<expan>a</expan>t p<expan>ar</expan>tie pursueþ . þe peple is so huge</l>\n<l> That þe kyng may do no m<expan>er</expan>cy . til boþe men acorde</l>\n<l> And eyþer haue equyte . as holy writ telleþ</l>\n<l> <hi><foreign><hi><hi>N</hi>u<expan>m</expan>q<expan>ua</expan>m dimittitur peccatum &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thus it fareþ by swich folk . þat falsly al hire lyues</l>\n<l> Yuele lyuen and leten noȝt . til lif hem forsake</l>\n<l> Good hope þat helpe sholde . to wanhope torneþ</l>\n<l> Noght of þe noun<seg>-</seg>power of god . þ<expan>a</expan>t he ne is myghtful</l>\n<l> To amende al þ<expan>a</expan>t amys is . and his m<expan>er</expan>cy gretter</l>\n<l> Than alle oure wikkede werkes . as holy writ telleþ</l>\n<l> Ac er his rightwisnesse to ruþe torne . som restitucion bihoueþ</l>\n<l> His sorwe is satisfaccion . for hym þat may noȝt paie</l>\n<l> <hi>¶</hi> Thre þynges þer ben . þat doon a man by strengþe</l>\n<l> For to fleen his owene<note>W.17.320: W alone omits <hi>hous</hi> after <hi>owene</hi>.</note> . as holy writ sheweþ</l>\n<l> <hi>¶</hi> That oon is a wikkede wif . þat wol noȝt be chastised</l>\n<l> Hir feere fleeþ fro hire . for feere of hir tonge</l>\n<l> <hi>¶</hi> And if his hous be vnhiled . and reyne on his bedde</l>\n<l> He sekeþ and sekeþ . til he slepe drye</l>\n<l> <hi>¶</hi> And whan smoke and smolder . smyt in his sighte</l>\n<l> It dooþ hym worse þan his wif . or wete to slepe</l>\n<l> For smoke and smolder . smyteþ in hise eighen</l>\n<l> <hi>¶</hi> Til he be blereighed or blynd . and hoors in þe þrote</l>\n<l> Cogheþ and curseþ . þat crist gyue hem sorwe</l>\n<l> That sholde brynge in bettre wode . or blowe it til it brende</l>\n<l> <hi>¶</hi> Thise þre þat I telle of . ben þus to vnderstonde</l>\n<l> The wif is oure wikked flessh . þat wol noȝt be chastised</l>\n<l> For kynde clyueþ on hym eu<expan>er</expan>e . to cont<expan>ra</expan>rie þe soule</l>\n<l> And þouȝ it falle it fynt skiles . þ<expan>a</expan>t frelete it made</l>\n<l> And þat is lightly forȝyuen . and forȝeten boþe</l>\n<l> To man þat mercy askeþ . and amende þenkeþ</l>\n<l> <hi>¶</hi> The reyn þat reyneþ . þer we reste sholde</l>\n<l> Ben siknesse and sorwes . þat we suffren ofte</l>\n<l> As Poul þe Apostle . to þe peple tauȝte</l>\n<l> <hi><foreign><hi><hi>V</hi>irtus in infirmitate p<expan>er</expan>ficitur &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And þouȝ þ<expan>a</expan>t men make . muche doel in hir angre</l>\n<l> And ben inpacient in hir penaunce . pure reson knoweþ</l>\n<l> That þei han cause to cont<expan>ra</expan>rie . by kynde of hir siknesse</l>\n<l> And lightliche oure lord . at hir lyues ende</l>\n<l> Haþ mercy on swiche men . þat so yuele may suffre</l>\n<l> <hi>¶</hi> Ac þe smoke and þe smolder . þat smyt in oure eighen</l>\n<l> That is coueitise and vnkyndenesse . þat quencheþ goddes m<expan>er</expan>cy</l>\n<l> For vnkyndenesse . is þe cont<expan>ra</expan>rie . of alle kynnes reson</l>\n<l> For þer nys sik ne sory . ne noon so muche wrecche</l>\n<l> That he ne may louye and hym like . and lene<note>W.17.350: The reading could as well be <hi>leue</hi>, as in Cr.</note> of his herte</l>\n<l> Good wille and good word . and<note>W.17.351: W alone reads <hi>and</hi>; all other <hi>B</hi> manuscripts have <hi>boþe</hi>.</note> wisshen and willen</l>\n<l> Alle man<expan>er</expan>e men . mercy and forȝifnesse</l>\n<l> And louye hem lik hym<seg>-</seg>self . and his lif amende</l>\n<l> <hi>¶</hi> I may no lenger lette quod he . and lyard he prikede</l>\n<l> And wente awey as wynd . and þer<seg>-</seg>wiþ I awakede</l>


ÊÙÏÉ¹È¹ÉÆ±·¢ÐÐ¼Û(Xinhua) Updated: 2016-08-28 15:21\nAnother major challenge faced by the fireworks industry is how to integrate the sales of products into e-commerce channels, he noted.\nChina's role in ocean, climate change research growing"In Hunan and Jiangxi, most of the workers in the industry are migrants who were hired from nearby provinces. The fact that most factories suspend operations in the summer also increases the turnover of workers," he said.\nÁºÕñÓ¢£ºÉî¸ÛÍ¨³ä·ÖÌåÏÖ¡°Ò»¹úÁ½ÖÆ¡±Ë«ÖØÓÅÊÆ 12ÔÂ5ÈÕ£¬¡°Éî¸ÛÍ¨¡±ÕýÊ½Æô¶¯¿ªÍ¨£¬±êÖ¾×ÅÉîÛÚºÍ 2018-01-17\nÍþÁ®Ä·Ë¹³µ¶Óµ¹ÊÇÐèÒªÔÙ¸øÀ¼Ë¹ Ë¹ÌØÂÞ¶ûÑ°ÕÒ´îµµÁË 2018-01-15\n¡°×î´ó³èÎï¾ÈÖú×éÖ¯¡±¾¹ÊÇÒ»³¡ÀûÓÃ°®ÐÄµÄÆ¾Ö ÔÚÉÏº£¶¯±£ÈËÊ¿µÄÈ¦×ÓÀï£¬¡°ÉÏº£³èÎï¾ÈÖúÁìÑøÍø¡± 2018-01-15\n¡°ÄãÃÇ²»ÉÙÈËÊÇµÚÒ»Åú³Ôó¦Ð·µÄ ¸öÌå¹¤ÉÌ»§ £¬Èç½ñ 2018-01-20\nÑÒÐÄ¹«Ë¾µÄÌØÊâÑÒÐÄ·ÖÎöÊµÑéÊÒ(Special C 2018-01-19\n·âÃæÐÂÎÅÑ¶£¨¼ÇÕß Íõ¹úÆ½£©12ÔÂ5ÈÕ£¬Ä²ÆäÖÐÔÙ´Î 2018-01-18\nds above 8 yrs.£© 2018-01-15


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'steáp' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. I. AddOn steápan hlinc; of steápan hlince, C. D. iii. 82, 4. II. For Hml. Th. l. Hml. S., and add Ne standað ná ealle steorran on ðám steápan rodore, Hex. 12, 30. v. heáh-steáp.\nToller, T. Northcote, and Joseph Bosworth. "steáp." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 711.\nsteáp es; m. A stoup, drinking vessel, cup, flagon Steáp ciatum, Wrt. Voc. i. 290, 78: ii. 17, 28. Micel steáp ful, Lchdm. ii. 294, 19. Se wínes steáp fægere gefylled is calix vini meri plenus est, Ps. Th. 74, 7. Steápes poculi, Hpt. Gl. 450, 6. Nalles wín druncon scír of steápe, Met.\nsteáp adj. I. lofty, high, towering, of buildings, hills, etc. Se streám ætstód swá steáp swá munt the stream (Jordan) stood as high as a hill, Homl. Th. ii. 212, 23. Wág steáp gedreás, Exon. Th. 476, 22; Ruin. 11. Seó steápe burh on Sennar stód, Cd. Th. 102, 15; Gen. 1700. Fýr steápes and geápes swógende forswealh eall fire everything lofty and


'lǽce-dóm' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. Medicine, a medicine, remedy, cure Lǽcedóm medecina, Wrt. Voc. 74, 5: Lchdm. ii. 16, 9-27. Lécedom, Kent. Gl. 148. Lǽcedóm malagma, Wrt. Voc. ii. 75, 59: cura, 92, 61. In untrymnisse wæs ðú lǽcedóme in infirmitate sis medecina, Rtl. 105, 13. On ðare smyrunge biþ lǽcedóm and sinna forgifnes and ne biþ ná hádung unction is medicinal, and in it there is forgiveness of sins, but there is no ordination, L. Ælfc. P. 48; Th. ii. 384, 32. Ýdel biþ se lǽcedóm ðe ne mæg ðone untruman gehǽlan vain is the medicine that cannot heal the sick, Homl. Th. i. 60, 34. Búton hé ðone tíman árédige ðæs lǽcedómes ðonne biþ hit swutol ðæt se lácnigenda forliésþ ðone cræft his lǽcedómes nisi cum tempore medicamenta conveniant, constat procul dubio, quod medendi officium amittant, Past. 21, 2; Swt. 153, 3-5. Hwí ne bidst ðú ðé lífes lǽcedómes æt lífes freán, Dóm. L. 6, 81. Mycel wund behófaþ mycles lǽcedómes grande vulnus grandioris curam medelæ desiderat, Bd. 4, 25; S. 599, 40. Tó lǽcedóme and tó hǽle untrumra manna ad medelam infirmantium, 3, 10; S. 534, 24. For hwylcum lǽcedóme pro aliquo remedio, L. Ecg. C. 21; Th. ii. 156, 14. Becuman tó ðam sóþan lǽcedóme pervenire ad veram medelam, L. Ecg. P. i. 4; Th. ii. 174, 4: Blickl. Homl. 107, 15. Ne hogaþ hé be ðam heofenlícan lǽcedóme, Homl. Th. ii. 470, 56. Wið untrumnysse lǽcedóm sǽcan medicamentum contra ægritudines explorare, Bd. 1, 27; S. 494. 18. Him lǽcedom bǽron illis solent adferre medelam, 4, 6; S. 574, 10. Ðá sóhte Colemannus ðysse unsibbe lǽcedóm quæsivit Colmanus huic dissensioni remedium, 4, 4; S. 571. 6. Ic wolde ymbe ðone lǽcedóm ðara ðínra lára hwéne máre gehýran remedia audiendi avidus vehementer efflagito, Bt. 22, 1; Fox 76, 17. Ús is nédþearf ðæt wé sécan ðone lǽcedóm úre sáuwle, Blickl. Homl. 97, 31. Þurh his lǽcedóm by means of the remedy he has provided, Cd. 226; Th. 301, 30; Sat. 589. Lǽcedóm findan, Exon. 31 a; Th. 96, 13; Cri. 1573. Lǽcedómas, see Lchdm. ii. pp. 2-16: pp. 158-174. Hí tó ðám dweoligendum lǽcedómum deófolgylde éfeston ad erratica idolatriæ medicamina concurrebant, Bd. 4, 27; S. 604, 7. Tó lécedómum écum ad remedia æterna, Rtl. 23, 26. Untrymnessa lǽcedómes onféngon languorum remedia conquisiere, Bd. 3, 17; S. 544, 47. Lege on lǽcedómas ða ðe út teón ða yfelan wǽtan apply remedies that may draw out the evil humour, L. M. 1, 4; Lchdm. ii. 46, 26. [O. E. Homl. ȝif he lechedom con, i. 111, 2: Orm. Drihhtiness Iæchedom and sawless eȝhe sallfe, 1851: O. H. Ger. láh-tuom medicina, medicamentum, fomentum: cf. Icel. læknis-dómr medicine: Dan. læge-dom medicine, healing power, cure.]\nBosworth, Joseph. "lǽce-dóm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 607.\nlǽce-dóm Add:I. healing Medecina, ꝥ ys lǽcedómes cræft, Shrn. 152, 17. Se getýda lǽce ðæs heofonlican lǽcedómes ǽgðer ge ðá hálan lǽrde ge ðám unhálum lǽcedóm eówde peritus medicinae coelestis apostolus non tam sanos instituit, quam infirmis medicamenta monstravit, Past. 397, 15-17. Hé forgeaf wanhálum mannum mid his worde lǽcedóm, Hml. S. 22, 24.


Psa 50 | `KGF | STEP | (Asafeac legic ʒéra.) Anutu, Yawenéŋ Is igucnec Wes igucgeŋ baec séc ic embac énézéma unuruyec.\nMulu ai héla aŋgé timacac séha.\n1 (Asafeac legic ʒéra.) Anutu, Yawenéŋ Is igucnec Wes igucgeŋ baec séc ic embac énézéma unuruyec. 2 Zion baec boŋa héŋsoroc sorocya imuarunec Anutunéŋ asaha qetagaliyu kenʒac.\n3 Anutunina imi hama hétéŋ qahac ménda kecanʒac. Iwac wésiaiguc imi ɋécgé énécmimiawac geric bélaŋanéŋ naŋu wiliŋ wiliŋ luhucnéŋ lelecgémima humumia qeanʒac. ▼\n▼ 50:3Mmh 19:16,18\n4 Anutunéŋ ic embachéra ʒégési énécmimaŋ ʒé ou kurumeŋiguc ʒéma baeciguc ʒéau énécmima yomuhuc ʒéyec; 5 Nuac météré ic hécna mulu meme aiiguc niguc sisipac ac megic imi nuac wésénaiguc unuruna hadacmu.\n6 Anutu imi ʒégésigési ai miŋina wanʒac. Imuac niŋac kurumeŋnéŋ iwac solaŋa measarimac. (Ohec)\n7 Ic embachécna gezac qema niŋgic neŋ énézémaŋ. Israel, neŋ héipuc ac waŋ énécmimaŋ. Ni imi Anutu, eŋaŋ Anutu kecʒua. 8 Hofac ooginanéŋ nalé séc wésénaiguc hezacnec imuac mia ni ʒaki téréyawac iwawai niŋac ac ménda waŋ énécmimaŋ. 9 Ni imi amaginaiguc burumakao iwa me demiŋgina qeriaiguc noniŋ iwa imi ménda onagicmaŋ.\n10 Hénia imi yomuhuc; Haséŋiguc wiri yaŋ ʒéma ʒéléŋ boŋa boŋaiguc burumakao hezac imi mocʒoŋ nena. 11 Baec boŋaiguc nei hénia hénia imi mocʒoŋ neŋ kampititi nindacba hezu. Baec kisiaiguc keŋha waŋanʒu imi acguc mocʒoŋ nuac buŋa.\n12 Waŋu baec kurumeŋ ʒéma iwawai imuaru sécgéma hezac imi mocʒoŋ nena buŋa, yaka niŋ waŋ némbacnec qesi énécmiwinec. 13 Niŋgic, ni burumakao busia nema noniŋ sawa neanʒua tanec wanʒac me? 14 Ewa hia acginanéŋ hofac oo ésécnec Anutu haimima eŋeŋa miŋina iwac muru ʒézé seli acgina megic imi wamma mema meleŋ midacgic. 15 Waŋu ʒéra béra naléiguc nurugic metecgé énécmiwa qac buŋana meyac némmu.\n16 Ic biria ionac imi Anutunéŋ yomuhuc ʒézac; Gi dimuhuc nuac héna ac ʒéau énécmima nuac sisipac ac imi guac kuaga taségaiguc opocna eŋanʒac? 17 Geŋ imi ac pakeŋnawac méʒéga tiyu acna andégaiguc gilina mazac? 18 Kowu nene ic inicma toroqe énécmima kaisero ic iniguc ala waŋamuma 19 kuaga haka biriawac buŋa qemima ezelaŋga ʒéma ac ikocga dérécgéma ʒéanʒaŋ. 20 Tacma dac munahécga haʒéc ac waŋ énécmima, neŋgocgawac naŋa ʒébiri mianʒaŋ.\n21 Gi haka imuhucya waŋanʒaŋ, néŋ ni acna qaiyu kecba, gi imi nuac niŋna gi ésécnec waŋec. Waŋu neŋ gi ac waŋgémma képésicga guac kicgaiguc qererema areŋgéwa hémbésémaŋ. 22 Anutuac eluŋ unuyu kecanʒu ini deguc haka yomuac qeriginanéŋ niŋgic, imuhuc ménda wammuiguc imi neŋ ini meric qeric waŋ énécmiwa méŋnéŋ méŋ metecgé énécmimacac séc qahac wammac.\n23 Ewa hia acnéŋ hofac onénʒu imi eneŋ mia nuac qac buŋana meyac néŋanʒu. Waŋu haka silic dindiŋanec wamma meanʒu imi onac mia neŋ Anutuac aŋgéŋ titi énézéwa hémmu.


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'for-lǽting' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. I. leaving, quitting, v. for-lǽtan, VI. 2 a Gif þú gesihst beón fleón on húse þínum forlǽtincge getácnaþ, Lch. iii. 214, 9. II. leaving off, intermission Búton forlǽtincge sine intermissione, Angl. xiii. 439, 1049: 444, 1121.\nToller, T. Northcote, and Joseph Bosworth. "for-lǽting." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 248.