Chīwit khō̜ng prathēt / Witsanu Khrư̄angam | National Library of Australia\nWitsanu Khrư̄angam. (2559). Chīwit khō̜ng prathēt. Krung Thēp Mahā Nakhō̜n : Samnakphim Matichon\nWitsanu Khrư̄angam. Chīwit khō̜ng prathēt / Witsanu Khrư̄angam Samnakphim Matichon Krung Thēp Mahā Nakhō̜n 2559\nWitsanu Khrư̄angam. 2559, Chīwit khō̜ng prathēt / Witsanu Khrư̄angam Samnakphim Matichon Krung Thēp Mahā Nakhō̜n\n| title=Chīwit khō̜ng prathēt / Witsanu Khrư̄angam\nWitsanu Khrư̄angam, author\nวิษณุ เครืองาม, author\n" "ชีวิตของประเทศ" เป็นเรื่องราวของยุคสมัยที่ผันเปลี่ยน ตั้งแต่หลังการล่มสลายของกรุงศรีอยุธยา มาถึงการกู้แผ่นดินของพระเจ้าตาก จนกระทั่งการสร้างไทยให้เป็นหนึ่งของแผ่นดินต้น เรื่อยมายังรัชกาลที่ 5 ซึ่งเหตุการณ์เส้นเรื่องจริงทั้งหมดเหล่านี้ไหลหล่อเลี้ยงก้าวชีวิตของตัวละครเอกผู้มีนามว่า "ใหม่" ใหม่ ผู้เกิดพร้อมวันเฉลิมฉลองพระนคร ผู้ซึ่งเติบโตมาพร้อมกับโอกาสที่สร้างขึ้นมาเอง ไม่ได้พึ่งพาบุญวาสนาใด ๆ ซึ่งเรื่องนี้ก็เป็นอุปสรรคหนึ่งที่ซัดพาชีวิตรักของเขาให้ล่มสลายครั้งแล้วครั้งเล่า กระนั้นโชคชะตาก็ไม่ได้โหดร้ายกับเขาเกินไปนัก เพราะยังมีเพื่อนรัก ครอบครัวที่รัก ญาติมิตรที่ดูแลเขาจนวาระสุดท้าย"--Preface.\nHistorical fiction, Thai. | Thailand -- History -- 1782-1945 -- Fiction.


-árwurþian; p. ode, ede; pp. od, ed To honour; honorĭfĭcāre Me swíðe geárweorþede syndon freónd ðíne mihi nĭmis honorĭfĭcāti sunt amīci tui, Ps. Lamb. 138, 17.\nBosworth, Joseph. "ge-árweorþian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 369.\nge-árweorþian AddÐonne ðú geárweorðas cum [de] honestaveris, Kent. Gl. 959. God hí geárwurðað tóforan óðrum mannum on þám écan wurðmynte, Hml. A. 22, 192. Giárwyrðigeð (honorificabit ) ðec sáwel mín, Rtl. 1, 5. Seó hálige Maria mid hire geneósunge hine geárwurðode, Hml. Th. ii. 512, 18. Heora góda hlísa geárweorþige þá þe hý tó þ


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'máge' - Bosworth–Toller Anglo-Saxon Dictionary\nAddꝤ nán biscop ne nán mæssepreóst næbbe on his húse wunigende ǽnigne wífman, búton hit sý his módor oððe his swustor, faðu oððe móddrige, oððe máge of þám þe ne mage nán unhlísa áspringan, Ll. Th. ii. 376, 23. Fón mágas tó and weddian heora mágan tó wife þám þe hire girnde, i. 254, 20. Gunnilde, Cnutes cynges mágan (sister's daughter), Chr. 1045; P. 165, 23. [v. N. E. D. mowe.] v. níd-máge.\nToller, T. Northcote, and Joseph Bosworth. "máge." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 63.\nmage an; f. The belly; ventriculus, Ælfc. Gl. 74; Som. 71, 43; Wrt. Voc. 44, 26. v. maga.\nmáge an; f. A kinswoman Elizabeþ ðín mǽge (máge, MSS. A. B.) cognata tua, Lk. Skt. 1, 36. Seó cwén his máge regina propinqua illius, Bd. 3, 24; S. 557, 24. Ða landes ðe hire máge hire geúþe, Chart. Th. 338, 14: 337, 27. From bearme ánre mágan, Exon. 112 b; Th. 430, 25; Rä. 44, 14. Grendles mágan (mother


cynicism - English to Uzbek Meaning of cynicism - http://uzbek.english-dictionary.help\nEnglish to Uzbek Meaning :: cynicism\nEnglish to Uzbek Meaning : noun : beadablik, uyatsizlik\nCynicism - beadablik\nEnglish to Uzbek Dictionary: cynicism\nMeaning and definitions of cynicism, translation in Uzbek language for cynicism with similar and opposite words. Also find spoken pronunciation of cynicism in Uzbek and in English language.\nWhat cynicism means in Uzbek, cynicism meaning in Uzbek, cynicism definition, examples and pronunciation of cynicism in Uzbek language.\nBellows (Ko'r-) :: A wind instrument it has bellows into which compressed air is pumped Undercurrent (yashirin tamoyillar) :: But I think he excels at understanding the undercurrents that should end up on the screen but doesnt know how to achieve them Excavation (qazish) :: Earlier this month English Heritage visited Urswick and asked for a more detailed survey and excavation of the site to be carried out Femininity (nazokat) :: she celebrates her femininity by wearing makeup and high heels\nNoun :: yalang'ochlik, yalang'och, avratdir, ochiqlik, ayon Meaning :: yalang'ochlik


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writ, es; n.\nÐæs ðe ús leorneras wordum secgaþ, and writu cýþaþ,\nExon. Th. 227, 19; Ph. 425.\nwrit (as in holy\nCwoeð ðió writ\nRtl. 79, 11.\nNe writ ðiús\nMk. Skt. Lind. 12, 10.\nÆfter ðon ðe hálige writu sprecaþ,\nBd. 2, 20; S. 522, 28.\nMt. Kmbl. Lind. 26, 56.\nMk. Skt. Lind. 14, 49.\nMt. Kmbl. p. 1, 1.\nJn. Skt. p. 2, 4.\nLk. Skt. Lind. 24, 45.\n[Þe king nom þat writ on hond, Laym. 484. Ase holi writ seið, A. R. 98, 7: Misc. 36, 3.Þatt broþerr þatt tiss Ennglissh writt wrat, Orm. dedic. 331, Þis writ shal henge bi him, Havel. 2486 : Gen. and Ex. 1974. Icel. rit.]\nv. ge-, ofer-writ; hreód-writ.\nBosworth, Joseph. “writ.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/36659.


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Kaptan Khuk pœ̄t lōk Pǣsific / James A. Williamson khīan ; A.L. Rowse, bannāthikān ; Th... | National Library of Australia\nWilliamson, James Alexander. & Rowse, A. L. & Thitimā Phithakphraiwan. & Sūn Phatthanā Nangsư̄, issuing body. (2535). Kaptan Khuk pœ̄t lōk Pǣsific. [Bangkok] : Sūn Phatthanā Nangsư̄, Krom Wichākān, Krasūang Sưksāthikān\nWilliamson, James Alexander. and Rowse, A. L. and Thitimā Phithakphraiwan. and Sūn Phatthanā Nangsư̄, issuing body. Kaptan Khuk pœ̄t lōk Pǣsific / James A. Williamson khīan ; A.L. Rowse, bannāthikān ; Thitimā Phithakphraiwan, plǣ Sūn Phatthanā Nangsư̄, Krom Wichākān, Krasūang Sưksāthikān [Bangkok] 2535\nWilliamson, James Alexander. & Rowse, A. L. & Thitimā Phithakphraiwan. & Sūn Phatthanā Nangsư̄, issuing body. 2535, Kaptan Khuk pœ̄t lōk Pǣsific / James A. Williamson khīan ; A.L. Rowse, bannāthikān ; Thitimā Phithakphraiwan, plǣ Sūn Phatthanā Nangsư̄, Krom Wichākān, Krasūang Sưksāthikān [Bangkok]\n| title=Kaptan Khuk pœ̄t lōk Pǣsific / James A. Williamson khīan ; A.L. Rowse, bannāthikān ; Thitimā Phithakphraiwan, plǣ\n| author1=Williamson, James Alexander, 1886-1964\n| author2=Rowse, A. L. (Alfred Leslie), 1903-1997\n| author3=Thitimā Phithakphraiwan\n| author4=Sūn Phatthanā Nangsư̄\n| publisher=Sūn Phatthanā Nangsư̄, Krom Wichākān, Krasūang Sưksāthikān\nKaptan Khuk pœ̄t lōk Pǣsific / James A. Williamson khīan ; A.L. Rowse, bannāthikān ; Thitimā Phithakphraiwan, plǣ\nกัปตันคุกเปิดโลกแปซิฟิก / James A. Williamson เขียน ; A.L. Rowse บรรณาธิการ ; ธิติมา พิทักษ์ไพรวัน แปล\nWilliamson, James Alexander, 1886-1964, author\nCook and the opening of the pacific. Thai\nPhim khrang thī nưng.\n[Bangkok] : Sūn Phatthanā Nangsư̄, Krom Wichākān, Krasūang Sưksāthikān, 2535 \n[Bangkok] : ศูนย์พัฒนาหนังสือ, กรมวิชาการ, กระทรวงศึกษาธิการ, ๒๕๓๕ \nNangsư̄ plǣ sākhā wichā prawattisāt ; ʻandap thī 86\nThai collection geography and travel\nThis is a facsimile.\nTranslation of: Cook and the opening of the pacific.\nCook, James, 1728-1779. | Oceania -- Discovery and exploration. | Australian\nRowse, A. L. (Alfred Leslie), 1903-1997, editor | Thitimā Phithakphraiwan, translator | Sūn Phatthanā Nangsư̄, issuing body\nธิติมา พิทักษ์ไพรวัน, translator | ศูนย์พัฒนาหนังสือ, issuing body\nEurope overseas / by James A. Williamson\nA sermon [microform] / by James Williamson\nThe evolution of England / by James A. Williamson\nBuilders of the Empire / by James A. Williamson


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AddÁslád and gefióll labat , Wrt. Voc. ii. 50, 62. I. literal, to slip, fall Sceal ðæt heáfod gíman ðæt ðá fét ne áslíden, Past. 133, I. Hé sceolde áslídan on þá eá, Gr. D. 319, 13. His fót wearð ásliden, 320, 9: 81, 25. Se cniht feóll of ðám munte . . . hwǽr se líchama þæs áslidenan cnihtes mihte beón funden, 212, 29. Gastas hwílum on heánnesse upp worpene, hwílum eft áslidene on grund, Bd. 5, 12 ; S. 628, 25. Ia. to fall, be removed to an unfavourable place :-- Ne lǽt mé áslídon on þá firenfullan eardungstówe, Angl. xii. 503, 5. II. figurative, 1. to fall into sin, lapse, relapse Þæs mannes mód áslít tó ðǽre geðafunge, Hml. Th. i. 176, 2. Wé áslídað on ðǽm unðeáwe. Past. 313, 17. On lust áslád in luxum labescit , An. Ox. 4651. Mín fót áslád. Hml. Th. ii. 392, 10. Þæt ic ne áslíde, Ps. Th. 16, 5. Gif se man æfter his fulluhte áslíde, Hml. Th. i. 292, 23. Gif wé hwǽr áslídon, 170, 18. Þá þe ǽne áslidan, Hml. S. 31, 740. Áslidenum lapsis, Hy. Srt. 7, II: relapsis , An. Ox. 4746: Hml. Th. i. 492, II. 2. to fall, be hurt or destroyed Fram deóflum forbróden hé áslát (cf. occubuit . Ald. 60, 26), Shrn. 56, 12. Gif hit ꝥ wǽre ꝥ þín dohtor on ǽnig láð ásliden wǽre, Hml. S. 33, 223. Ásliden and gewǽht elisa et labefacta , An. Ox. 4789: Wrt. Voc. ii. 86, 44. Ealle áslidene omnes elisos , Ps. L. 144, 14.\nToller, T. Northcote, and Joseph Bosworth. "á-slídan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 5.


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2 MACCABEES 13:23 KJV "Heard that Philip who was left ouer the affaires in Antioch was desperately bent,..."\n“Heard that Philip who was left ouer the affaires in Antioch was desperately bent, confounded, intreated the Iewes, submitted himselfe, and sware to all equal conditions, agreed with them, and offred sacrifice, honoured the Temple, and dealt kindly with the place,”\n21But Rhodocus who was in þe Iewes hoste, disclosed the secrets to the enemies, therefore he was sought out, & when they had gotten him, they put him in prison. 22The king treated with them in Bethsura the second time, gaue his hand, tooke theirs, departed, fought with Iudas, was ouercome: 23Heard that Philip who was left ouer the affaires in Antioch was desperately bent, confounded, intreated the Iewes, submitted himselfe, and sware to all equal conditions, agreed with them, and offred sacrifice, honoured the Temple, and dealt kindly with the place, 24And accepted well of Maccabeus, made him principall gouernor from Ptolemais vnto the Gerrhenians, 25Came to Ptolemais, the people there were grieued for the couenants: for they stormed because they would make their couenants voide.\nCommentary for 2 Maccabees 13:23\nView All Discussusion for 2 Maccabees Chapter 13...


Ismărus , i, m.,\nI.a Lydian, companion of Æneas, Verg. A. 10, 139.


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'-þeódsumness' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "-þeódsumness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 728.


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'hwǽte-wæstm' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. [?] Corn; frumentatio, Ps. Vos. 77, 29, Lye.\nBosworth, Joseph. "hwǽte-wæstm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 571.\nhwǽte-wæstm es; m. (?) Substitute: hwǽte-wæstm wheat-produce, wheat-crop, wheat Eorþan móder, geunne þé Drihten æcera wexendra ... þǽre brádan berewæstma and þǽre hwítan hwǽtewæstma and ealra eorþan wæstma, Lch. i. 402, 6. Hwǽtewæstm (hwętewestem, Surt.) sende him on genyhtsumnesse frumentationem misit eis in habundantiam, Ps. Vos. 77, 25.


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Cite as: Edith Marold (ed.) 2017, ‘Hofgarða-Refr Gestsson, From a poem about Þorsteinn 2’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 251.


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Bosworth/Toller, page b1240\nThis is page 1240 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n1240 WIS -- W&I-long;SE.\nfeára sum gengde w&i-long;sra monna wong sceáwian, Beo. Th. 2830; B. 1413. Geceós w&i-long;se men (viros potentes). Ex. 18, 21. Unrihtw&i-long;se habbaþ on hospe &d-bar;a &d-bar;e him sindon rihtes w&i-long;sran, Met. 4, 45. Eor&d-bar;cyninga se w&i-long;sesta (Solomon), Cd. Th. 202, 24; Exod. 393. T&o-long;middes &d-bar;ara wietena &d-bar;e w&i-long;soste wæ-long;ron in medio doctorum, Past. 49 ; Swt. 385, 22. Ða w&i-long;sestan, &d-bar;a &d-bar;e snyttro cræft þurh fyrngewrit gefrigen hæfdon. Elen. Kmbl. 306; El. 153: 337; El. 169: 645; El. 323. Sum from æ-long;s w&i-long;sistum quidam ex legis peritis, Lk. Skt. Lind. Rush. 11. 45, 46. H&e-long; sende t&o-long; Egipta w&i-long;sustan witun, Gen. 41, 8. III. known :-- D&o-long; m&e-long; wegas &d-bar;&i-long;ne w&i-long;se vias tuas notas fae mihi, Btwk. 208, 6 : Ps. Ben. 24, 3 : Ps. Th. 102, 7. [Goth. weis: 0, Frs. O. Sax. O. H. Ger. w&i-long;s: Icel. v&i-long;ss.] v. and-, brægd-, fore-, gesceád-, getæl-, med-, rihl-, s&a-long;m-, sundor-, un-, unriht-, weorold-, wrenc-w&i-long;s. (Some of these compounds may be con-nected with w&i-long;se.)\nwis certain, v. wiss.\nwisa :-- &A-long;n wisa (wihta? cf. &d-bar;a wræ-long;tl&i-long;can wiht, 505; Sal. 253) is on woruldr&i-long;ce, ymb &d-bar;a m&e-long; fyrwet bræc UNCERTAIN wintra, Salm. Kmbl. 491 ; Sal. 246.\nw&i-long;sa, an; m. A leader, director, captain :-- Wæs Cainan æfter Enose aldord&e-long;ma, weard and w&i-long;sa, Cd. Th. 70, 22; Gen. 1157. Ð&u-long; eart eallum eor&d-bar;b&u-long;endum weard and w&i-long;sa, 251, 19; Dan. 566. Enoch ealdord&o-long;m &a-long;h&o-long;;f, folces w&i-long;sa, 73, 2 ; Gen. 1198. Leóda aldor, herges w&i-long;sa, freom folctoga, 178, 18; Exod. 13: 228, 16; Dan. 203. Mægenes w&i-long;sa, 260, 2; Dan. 703. Elamitarna ordes w&i-long;sa, 121, 3 ; Gen. 2004. R&i-long;ces hyrde, werodes w&i-long;sa, 194, 9 ; Exod. 258: Beo. Th. 523 ; B. 259: Exon. Th. 296, 22; Crä. 55. Þeóda w&i-long;san, 196, 9; Az. 171. Weorces w&i-long;san, Cd. Th. 101, 28; Gen. 1689. [O. Sax. balu-w&i-long;so (the devil): O. H. Ger. w&i-long;so dux: Icel. v&i-long;si (poet.) a guide, leader, captain.] -v. brim-, camp-, cræt-, ealdor-, fyrd-, heáfod-, here-, hilde, mægen-, scrid-w&i-long;sa.\nw&i-long;san; p. de To shew :-- Ðeóden w&i-long;s&d-bar;e herepa&d-bar; t&o-long; &d-bar;ære heán byrig eorlum el&d-bar;eódigum, Cd. Th. 218, 5; Dan. 35. [O. Sax. w&i-long;sian; p. w&i-long;sda to shew (he im te he&b-bar;anr&i-long;kea thena weg w&i-long;sit, Hel. 1872): O. H. Ger. w&i-long;sen; p. w&i-long;sta : Icel. v&i-long;sa; p. v&i-long;sti.] v. gin-w&i-long;sed; w&i-long;sian.\nw&i-long;s-b&o-long;c, e; f. A book in which the slate of things is described, a record :-- Eágan &d-bar;&i-long;ne ges&a-long;won &d-bar;æt ic wæs unfrom on ferhþe; eall &d-bar;æt forþ heonan on &d-bar;&i-long;num w&i-long;sb&o-long;cum &a-long;writen standeþ imperfectum meum viderunt oculi tui, et in libra tuo omnes scribentur, Ps. Th. 138, 14.\nwisc a marsh (?) :-- Concede terram in loco qui dicitur Fearnleág (Farleigh, in Kent, by the Medway) & an myclan wisce vi. æceres mæ-long;de (and in the big marsh vi. acres of meadow (?)), Cod. Dip. Kmbl. ii. 128, 33. Cf. Wiscleágeat, v. 179, 34. [Cf. (?) O. H. Ger. Wisicha . (place-name).]\nw&i-long;scan. v. w&y-long;scan.\nwischere (?), es; m. A wizard :-- Mannum is t&o-long; witenne &d-bar;æt manega dr&y-long;men maciaþ menigfealde dydrunga þurh deófles cræft, sw&a-long; sw&a-long; wischeras d&o-long;&d-bar;, and bedydriaþ menn, swylce h&i-long; s&o-long;&d-bar;l&i-long;ce swylc þincg d&o-long;n. Homl. Skt. i. 21, 466.\nw&i-long;s-d&o-long;m, es; m. I. wisdom, discretion :-- W&i-long;sd&o-long;m (sapientia) ys gerihtw&i-long;sud fram heora bearnum, Mt. Kmbl. II, 19: Lk. Skt. II, 49. Wæs his m&o-long;dsefa manegum gec&y-long;&d-bar;ed, w&i-long;g and w&i-long;sd&o-long;m, Beo. Th. 705 ; B. 350. Ðæt h&e-long; &d-bar;a yldestan læ-long;rde &d-bar;æt heó w&i-long;sd&o-long;mes word oncneówan ut senes prudentiam doceret, Ps. Th. 104, 18. Iosue wear&d-bar; gefilled mid w&i-long;sd&o-long;mes g&a-long;ste (spiritu sapientiae), Deut. 34, 9. : Exon. Th. 273, 15; Jul. 516. Gleáwh&y-long;dig, w&i-long;sd&o-long;mes ful, Elen. Kmbl. 1875; El. 939. H&e-long; w&i-long;sd&o-long;mes beþearf, worda wærl&i-long;cra, 1082 ; El. 543. Hié n&a-long;hton foreþances, w&i-long;sd&o-long;mes gewitt, 713; El. 357: Andr. Kmbl. 1289; An. 645. W&e-long; willaþ wesan w&i-long;se. On hwilcon w&i-long;sd&o-long;;me (sapientia) ? W&e-long; willaþ beón bylewite, and w&i-long;se, &d-bar;æt w&e-long; b&u-long;gon fram yfele and d&o-long;n g&o-long;da, Coll. Monast. Th. 32, 27. H&e-long; w&i-long;sd&o-long;me heóld &e-long;&d-bar;el s&i-long;nne, Beo. Th. 3923; B. 1959. Ic healde &d-bar;&i-long;nra worda wam mid w&i-long;sd&o-long;me, Ps. Th. 118, 17. Hine God þurh his worda w&i-long;sd&o-long;m &a-long;h&o-long;f, 104, 15. H&e-long; sette on h&i-long; s&o-long;&d-bar;ne w&i-long;sd&o-long;m worda and weorca, 104, 23. Ðæt se s&a-long;wle weard l&i-long;fes w&i-long;sd&o-long;m forloren hæbbe, se &d-bar;e n&u-long; ne giémeþ hwæþer his gæ-long;st sié earm þe eádig, Exon. Th. 95, 4; Cri. 1552. &Y-long;waþ w&i-long;sd&o-long;m weras, wlencu forleósaþ, 132, 17; G&u-long;. 474. II. knowledge, cognizance :-- Gif ceorl b&u-long;ton w&i-long;fes w&i-long;sd&o-long;me deóflum gelde, L. Wih. 12 ; Th. i. 40, 4. III. wisdom, knowledge, learning, philosophy :-- Swilc is se w&i-long;sd&o-long;m &d-bar;æt hine ne mæg n&a-long;n mon ongitan swilcne swilce h&e-long; is . . . Ac se w&i-long;sd&o-long;m mæg &u-long;s ongitan swilce swilce w&e-long; sind . . . for &d-bar;æm se w&i-long;sd&o-long;m is God. H&e-long; gesihþ eall &u-long;re wyrc, Bt. 41, 4; Fox 250, 24. H&e-long; læ-long;rde hig, sw&a-long; &d-bar;æt hig cwæ-acute;don : ' Hwanon ys &d-bar;ysum &d-bar;es w&i-long;sd&o-long;m ?' Mt. Kmbl. 13, 54: Mk. Skt. 6, 2 : Andr. Kmbl. 1137; An. 569: Exon. Th. 1. 69, 33; G&u-long;. 1104. R&u-long;mran geþeaht w&i-long;sd&o-long;m onwreáh . . . m&e-long; l&a-long;re onl&a-long;g mægencyning. Elen. Kmbl. 2483; El. 1243. Wundorl&i-long;c is geworden &d-bar;&i-long;n w&i-long;sd&o-long;m (scientia tua), Ps. 138, 4. Ð&u-long; m&e-long; læ-long;r w&i-long;sd&o-long;mes word scientiam dace me, 118, 66. Sefa deóp gew&o-long;d, w&i-long;sd&o-long;mes gewitt, Elen. Kmbl. 2379; El. 1191. W&i-long;sd&o-long;mes gife, 1189; El. 596: Exon. Th. 178, 1; G&u-long;. 1220. W&i-long;sd&o-long;mes philosophiae, Wrt. Voc. ii. 66, 28. Wæs se wer in w&i-long;sd&o-long;me (scientia) gewrita wel gelæ-long;red, Bd. 5, 8; S. 621, 33. H&e-long; w&i-long;sd&o-long;m h&a-long;ligra gewrita from h&i-long;m nom, 4, 27; S. 603, 40. Philosophus is se &d-bar;e lufaþ w&i-long;sd&o-long;m : of &d-bar;am is philosopher ic smeáge embe w&i-long;sd&o-long;m, Ælfc. Gr. 36; Zup. 215, 6-8, Ða scearpþanclan witan &d-bar;e &d-bar;one twydæ-long;ledan w&i-long;sd&o-long;m t&o-long;cn&a-long;waþ, &d-bar;æt is andweardra þinga and g&a-long;stlicra w&i-long;sd&o-long;m, Lchdm. iii. 440, 29. T&o-long; geh&y-long;ranne Salomones w&i-long;sd&o-long;m, Mt. Kmbl. 12, 42: Andr. Kmbl. 1299; An. 650: Elen. Kmbl. 667; El. 334. Gif h&e-long; hafaþ ofer ealle men w&i-long;sd&o-long;m, Exon. Th. 299, 16; Crä. 103. W&i-long;sd&o-long;m swelgan. 147, 31 ; G&u-long;. 735. W&i-long;sd&o-long;m c&y-long;þan, 500, 19; Rä. 89, 9. W&i-long;sd&o-long;m onwreón. Elen. Kmbl. 1344; El. 674. Se &d-bar;e men læ-long;reþ micelne w&i-long;sd&o-long;m qui docet hominem scientiam. Ps. Th. 93, 10. Sw&a-long; &u-long;s gleáwe w&i-long;tgan þurh w&i-long;sd&o-long;m on gewritum c&y-long;þaþ, Exon. Th. 199, 23; Ph. 30. Ða m&i-long;ne þeówas sindon w&i-long;sd&o-long;mas and cræftas (sciences and arts), Bt. 7, 3; Fox 20, 33. ¶ throughout the Boethius, in which Philosophy personified is a speaker, the word used in the translation is w&i-long;sd&o-long;m. [O. Sax. O. Frs. w&i-long;s-d&o-long;;m: O. H. Ger. w&i-long;s-tuom: Icel. v&i-long;s-d&o-long;mr.] v. un-, weorold-w&i-long;sd&o-long;m,\nw&i-long;se, an: w&i-long;s, e; f. I. a wise, way, manner, mode, fashion :-- Hit is æ-long;lces m&o-long;des w&i-long;se, &d-bar;æt s&o-long;na sw&a-long; hit forlæ-long;t s&o-long;þcwidas, sw&a-long; folgaþ hit leásspellunga eam mentium constat esse naturam, ut quoties abjecerint veras falsis opinionibus induantur, Bt. 5, 3; Fox 14, 15. Maniges mannes w&i-long;se bi&d-bar;, &d-bar;æt h&e-long; wile t&o-long; his n&e-long;hstan sprecan &d-bar;a word &d-bar;e h&e-long; w&e-long;nþ &d-bar;æt him leófoste s&y-long;n t&o-long; geh&y-long;renne . . . ; deófles w&i-long;se bi&d-bar;, &d-bar;æt h&e-long; &d-bar;one unwaran man besw&i-long;can mæge, Blickl. Homl. 55, 19-23 : Exon. Th. 362, 5; Wal. 32: 315, 12; M&o-long;d. 30: 489, 20; Rä. 78, 10: 419, 4; Rä. 37, 14. Seó w&i-long;se (that manner of treatment) hine hæ-long;leþ. Lchdm. i. 328, 21. Hié hine l&i-long;chom&i-long;ce ges&a-long;won, and him æfter eorþl&i-long;cre w&i-long;san h&y-long;rdon, Blickl. Homl. 135, 20. Ðæt L&e-long;den and &d-bar;æt Englisc nabbaþ n&a-long; &a-long;ne w&i-long;san on &d-bar;ære spræ-long;ce fadunge. Æ-long;fre se &d-bar;e &a-long;went of L&e-long;dene on Englisc, æ-long;fre h&e-long; sceal gefadian hit sw&a-long; &d-bar;æt &d-bar;æt Englisc hæbbe his &a-long;gene w&i-long;san, elles hit biþ sw&i-long;þe gedwolsum t&o-long; ræ-long;denne &d-bar;am &d-bar;e &d-bar;æs L&e-long;denes w&i-long;san ne can, Ælfc. Gen. Thw. 4, 7-11. On &d-bar;a ylcan w&i-long;san (juxta quem ratum) nymaþ ticcenu. Ex. 12, 5 : Ps. Th. 30, arg. Ð&u-long; gesettest æ-long;lcere þeóde þeáw and w&i-long;san, Hy. 7, 22. Ic healde m&i-long;ne w&i-long;san. Exon. Th. 390, 19 ; Rä. 9, 4: 401, 14; Rä. 21, II; 483, 12; Rä. 69, l. Ð&u-long; hafast ofer witena d&o-long;m w&i-long;san gefongen thou hast taken a course opposed to the judgment of understanding men, 248, 20; Jul. 98. Biscopum gebiraþ ealdl&i-long;ce w&i-long;san, L. I. P. 10; Th. ii. 318, 29. Gif h&e-long; ne cunne his dæ-long;da andettan, &a-long;csa hine his w&i-long;sena, L. de Cf. 3; Th. ii. 260. 21. Ic &d-bar;&i-long;nra ne mæg worda ne w&i-long;sna (words or ways; or v. III) wuht oncn&a-long;wan, s&i-long;&d-bar;es ne sagona, Cd. Th. 34, 7 ; Gen. 534. Is &d-bar;es middangeard missen-l&i-long;cum w&i-long;sum gewlitegad, Exon. Th. 413, 7; Rä. 32, 2. M&i-long;n gebed him on w&i-long;sum is wel l&y-long;cendl&i-long;ce est oratio mea in beneplacitis eorum, Ps. Th. 140, 8. W&i-long;sum clæ-long;ne, Exon. Th. 312, 16; Seef. 110. Se his godcundnesse mid s&o-long;þum w&i-long;sum ger&y-long;meþ. Blickl. Homl. 179, 24. Sendon hié Amilchor, &d-bar;æt h&e-long; Alexandres w&i-long;san besceáwode (ad perscrutandos Alexandra actus), Ors. 4, 5; Swt. 168, 13. H&e-long; sorgaþ ymb &o-long;&d-bar;erra monna w&i-long;san actiones alienas curans, Past. 53; Swt. 415, 20. N&a-long;n nyste &o-long;þres w&i-long;san oþþe dæ-long;da, Homl. Skt. ii. 23 b, 133. Ðæt w&e-long; forlæ-long;tan &d-bar;a w&i-long;san &d-bar;e w&e-long; langere t&i-long;de mid ealle Angel&d-bar;eóde heóldan, Bd. 1, 25; S. 487, 10. H&e-long; forl&e-long;t &d-bar;a wæ-long;pna and &d-bar;a woruldl&i-long;can w&i-long;san, Shrn. 61, 16. Ealle &u-long;re w&i-long;san ræ-long;dl&i-long;ce fadian, Wulfst. 143, 2? : L. I. P. 10; Th. ii. 318, 12. On feala w&i-long;san (multis modis) ic besw&i-long;ce fugelas, Coll. Monast. Th. 25, 11. ¶ in adverbial phrases as in other- wise :-- Mid suman gemete &l-bar; w&i-long;san quodammodo, Hpt. Gl. 435, 59. Ð&a-long;s c&y-long;þnesse Drihten nam of &d-bar;isse w&i-long;san, Blickl. Homl. 31, 16. Ne dyde h&e-long; &d-bar;a w&i-long;san (so) beforan m&e-long;, 181, 4. On æ-long;lce w&i-long;san, 163, 2. On æ-long;nige w&i-long;san. Wulfst. 158, I: L. C. S. 5; Th. i. 378, 22. On æ-long;nige &o-long;&d-bar;re w&i-long;san aliter. Wrt. Voc. ii. 2, 56. On n&a-long;ne w&i-long;san. Bt. 16, 2 ; Fox 54, 5. On &d-bar;&a-long;s word ic becom, &d-bar;e læs &d-bar;e o-long;&d-bar;re w&i-long;san æ-long;nig man leóge, Blickl. Homl. 177, 33. On &o-long;&d-bar;re wisan hit ys aliter est, Gen. 42, 12 : Bd. l, 27; S. 492, 3, 6. Hit feor on &o-long;&d-bar;re w&i-long;san wæs longe aliter erat, 3, 14; 13. 539, 45. On &o-long;&d-bar;re w&i-long;san secus, Wrt. Voc. ii. 81, 74. W&e-long; ongitaþ mop on &o-long;&d-bar;re w&i-long;san, on &o-long;&d-bar;re hine God ongit, Bt. 39, 10; Fox 226, 39. Bifariam on tw&a-long; w&i-long;san, omnifariam on æ-long;lce w&i-long;san, multifarie on manega w&i-long;san, Ælfc. Gr. 38 ; Zup. 237, 14-17- Meapte on m&i-long;ne w&i-long;san, tuapte on &d-bar;&i-long;ne w&i-long;san, nostrapte on &u-long;re w&i-long;san, 16; Zup. 107, 17. On hire w&i-long;san suatim, suo more, Hpt. Gl. 435, 21. On &d-bar;a betstan w&i-long;san &d-bar;&u-long; d&e-long;mest, Blickl. Homl. 189, 35. Ealde w&i-long;san as of old, Beo. Th. 3735 ; B. 1865. I a. the word is found with strong forms :-- Onwendan m&i-long;ne w&i-long;se (w&i-long;san, Th.), Exon. Th. 485, 29 ; Rä. 72, 5. II. state, condition :-- Ðonne hié &d-bar;enceaþ h&u-long; hié selfe scylen fullfremodeste weor&d-bar;an, and ne giémaþ t&o-long; hwon &o-long;&d-bar;erra monna w&i-long;se weor&d-bar;e cum sua et non aliorum lucra cogitant, Past. 5 ; Swt. 41, 24. Ðæt hié oncn&a-long;wæn t&o-long; hwæm hiera &a-long;gen w&i-long;se wir&d-bar; ut ad cognitionem sui revocentur, 37. ; Swt. 265, 24. Ne scyle n&a-long;n w&i-long;s monn gnornian t&o-long; hwæm his w&i-long;se weorþe, o&d-bar;&d-bar;e hwæþer him cume þe r&e-long;þu wyrd þe l&i-long;þu vir sapiens moleste ferre non debet, quoties in fortunae certamen adducitur, Bt. 40, 3; Fox 238, 8. Heora w&i-long;se on næ-long;nne sæ-long;l wel ne gef&o-long;r, n&a-long;þer ne innan from him selfum, ne &u-long;tane from &o-long;þrum folcum nulla unquam tempora vel foris prospera vel domi quieta duxerunt, Ors. 4, 4; Swt. 164, 13 : L. I. P. 7; Th. ii. 312, 28. Ðonne &d-bar;&e-long; &d-bar;&i-long;n w&i-long;se l&i-long;cie cum bene tibi fuerit, Gen. 40, 14. Hæ-long;te hym man bæþ


Stubbs, Estelle, Michael Pidd, Orietta Da Rold, Simon Horobin and Claire Thomson with Linda Cross, eds. (2013). The Multitext Edition: La, L33, folio 158v. The Norman Blake Editions of The Canterbury Tales. Published by: University of Sheffield. Available at: <http://www.chaucermss.org/?version=multitext&manuscript=La&tale=L33&folio=158v> [Accessed 1 December 2020].\nThe Canon's Yeoman's Prologue Folio 158v 2 of 5 folios\nHe was of fome al flekked as a pye\nAmale tweyfold on his cropur leye\nIt semed þat he Caride litel araye\nAl liht for somere rode þis worþe man\nAnd in myn herte wonder .I. be gan\nWhat þat he was til þat .I. vnder stode\nHowe þat his cloke was sewed to his hode\nFor whiche when .I. longe had auysed me\n.I. demed him sū chanon for to be\nHis hatte honge doune be hinde his be a lace\nFor he had ridde more þan a trote or a pace\nIt hadde ay piked lyke as he ware wode\nA clote lef he had vnder his hode\nFor suote & for to kepe his hed from hete\nBot it was Ioy for to seen him swete\nHis fored dropped as a stillatorie\nWhere ful of pleintein & of peritorie\nAnd whan he come he gan to crye\nGod saue qd he þis Iolie cōpanye\nFast haue .I. piked qd he for ȝoure sake\nBecause þat .I. wold ȝowe ouer take\nTo riden in þis mery companye\nHis ȝoman eke was ful of curtasie\nAnd sires nowe x in morwe tide\nOute of ȝoure Osxtlery .I. sawe ȝowe ride\nAnd warned here my lorde & my souereine\nWhiche þat to ride wiþe ȝowe is fulfeyne\nFor his disporde he loueþ daliance\nFrende for þi warneyinge god ȝeue þe good chaunce\nSeide oure oste sertes it wolde seme\nThi lorde were wise & so .I. maie wele deme\nHe is ful Iocunde also dar .I. laie\nCan he ouht teƚƚ a mery tale or tueye\nWiþ whiche he glade maie þis companye\nWho sire my lord ȝeȝe wiþ oute lye\nHe kan of merþe & eke of Iolyte\nNot bot .I. nowhe also ser tresteþ me\nAnd ȝe him knewe as wel as do .I.\nȜe wold wonder howe wele & þreftely\nHe couþe werke & þat in sundre wise\nHe haþ tak on him mony sundre aprise\nWhiche were ful harde for any þat is here


'Eádmund' - Bosworth–Toller Anglo-Saxon Dictionary\n, es; m. [eád happy, mund protection] . 1. Edmund the Martyr, king of East Anglia, was of the Old-Saxon race. He began to reign in A. D. 855. 'Anno Domĭnĭcæ incarnatiōnis DCCCLV, —Eadmundus Orientālium Anglōrum gloriosĭssimus cœpit regnāre VIII. Kalend. Januārii, id est die natālis Dŏmĭni, anno ætātis suæ decĭmo quarto,' Asser, p. 7, 26-30. He reigned fifteen years, and his death is thus recorded,—Hér, A. D. 870, fór se here ofer Myrce innon Eást-Ængle and, on ðam geáre, Sc̃e Eádmund [MS. Ædmund] cining him wið gefeaht, and ða Deniscan sige náman, and ðone cining ofslógon, and ðæt land eall ge-eódon here the army went over Mercia into East-Anglia;—and, in that year, St. Edmund the king fought with them, and the Danes gained the victory, and slew the king, and overran all that land, Chr. 870; Erl. 73, 29-75, 1. 2. Edmund Atheling, second son of Edward the Elder, and younger brother of Athelstan, whom he succeeded. Edmund was king of Wessex for six years and a half, from A. D. 940-946 Hér, A. D. 940, Æðelstán cyning forþférde, and Eádmund Æðeling féng to ríce here king Athelstan died, and Edmund Atheling succeeded to the kingdom, Chr. 940; Th. 209, 13-20, col. 1. Hér, A. D. 946, Eádmund cyning forþíerde, on Sc̃s Agustínus mæssedæge, and he hæfde ríce seofoðe healf geár; and ðá féng Eádréd Æðeling, his bróðor, to ríce here king Edmund died, on St. Augustine's mass-day [May 26th"] , and he held the kingdom six years and a half; and then Eadred Atheling, his brother, succeeded to the kingdom, Chr. 946; Erl. 116, 33-36. 3. Edmund Ironside, son of Æthelred Atheling. Edmund began to reign in A. D. 1016, and died the same year A. D. 1016, ðá gelamp hit ðæt se cyning Æðelréd forþférde, and ealle ða witan ða on Lundene wǽron, and seó burhwaru gecuron Eádmund to cyninge then it happened that king Æthelred died, and all the witan that were in London, and the townsmen chose Edmund for king, Chr. 1016; Erl. 155, 15-19. A. D. 1016, ðá to Sc̃e Andreas mæssan, forþférde Eádmund cyng then, on St. Andrew's mass-day [Nov. 30th], king Edmund died, Chr. 1016; Th. 284, 12, col. 2.\nBosworth, Joseph. "Eádmund." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 225.


al-Ḥarīrī — Brill\nMargoliouth, D.S. and Pellat, Ch., “al-Ḥarīrī”, in: Encyclopédie de l’Islam. Consulted online on 05 April 2020 <http://dx.doi.org/10.1163/9789004206106_eifo_SIM_2733>\nProvider: Brill Database: Brill Reference Online Content: text/plain; charset="utf-8" TY - CHAP PB - Brill UR - https://referenceworks.brillonline.com:443/entries/encyclopedie-de-l-islam/al-hariri-SIM_2733 T3 - Encyclopaedia of Islam T2 - Encyclopédie de l’Islam AU - (D.S. Margoliouth AU - [Ch. Pellat]) TI - al-ḤARĪRĪ SP - III:227b ER -


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æʒe bis lëdervrâʒ (Bd. I, Sp. 761a bis 762a)


frambâri bis framthîhs(a)mo (Bd. 3, Sp. 1214 bis 1216)


'ciric-hata' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m. An enemy of the church, a persecutor Lá, hwæt fremað cyrichatan crístendóm on unnyt; for ðám ǽlc þǽra bið Godes feónd þe bið Godes cyrcena feónd, Wlfst. 67, 18. Godes wiðersacan and cyrichatan hetole, 164, 11. Cyrchatan and sácerdbanan, 298, 14.\nToller, T. Northcote, and Joseph Bosworth. "ciric-hata." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 125.


Danish alternative metal quintet NORÐ is set to release their debut album - first single & video\nDanish alternative metal quintet NORÐ is set to release their debut album - first single & video Fear Reigns out now!\n"Fear Reigns is a track that means a lot to us. First of all it's a killer riff and the verse has harmonic vibrations that would remind you of the Twin Peaks theme. The chorus begins with another bad ass groovy riff followed by a more atmospheric part that will speak to anyone who ever liked Deftones. The bridge is an epic melodic part with tight riffin’ and melancholic soundscapes.\nSo some really uplifting themes in that song :) But seriously, we love this song and hope everyone will enjoy listening to it as much as we enjoy playing it."\nYoutube: https://youtu.be/3CJY2fnABfs Spotify: https://spoti.fi/3mYEZqJ Bandcamp: https://nordmetal.bandcamp.com Apple Music: https://apple.co/3eTNUFD Tidal: https://listen.tidal.com/album/208659061 Amazon: https://music.amazon.com/albums/B09NDX6B5Q\nFear Reigns (single 2022)\nComposer: NORÐ Lyrics: Niels Thybæk-Hansen ISRC-code: FI-3FC-22-91003\nVocals: Bjarne Matthiesen Guitar: Niels Thybæk-Hansen Guitar: Thomas Bøgh Jensen Bass: Peter Littau Drums: Rune Kolsbjerg Hansen\nLinks: Website: http://www.nordmetal.dk Facebook: https://www.facebook.com/nordmetal Instagram: https://www.instagram.com/nordmetal.dk Twitter: https://twitter.com/nord_metal


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'unna' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m.: unne, an; unn, e; f. I. grant, allowance, permission Ic cýðe eów ðæt hit is mín fulla unna, ðæt heó becweðe hire land I declare to you that she has my full permission to bequeathe her land, Cod. Dip. Kmbl, iv. 200, 27: 223, 24. Hit is mín unna and mín fulle leáfe ðæt hé dihte privilegium, vi. 203, 23. Mid unnan Godes and his hálgena ... mit unnan hírédes, ii. 58, 23, 25. Se wæs tó Eoferwícceastre be cinges unnan and ealra his witena tó ærcebisceope gehálgod, Chr. 971; Erl. 125, 36. Habban hí ðone feórðan pening be mínre unnan omnem quartum nummum fratribus reddendum censeo, Cod. Dip. Kmbl. iii. 61, 16. Be mínre unne and gife habban hí and wealdan meo concessu et dono habeant et possideant, iv. 200, 7. Hé mid his unne tó Scotlande fór, Chr. 1093; Erl. 229, 20. Bútan hé ðæs abbodes unnan begite nisi ea abba jubeat, R. Ben. 94, 9. Hé eów sige forgeaf þurh unnan ðæs Ælmihtigan, Homl. Th. i. 506, 27: Homl. Ski. i. 3, 556. II. willingness to give, pleasure in doing something Gelǽste hé Gode his teóðunga mid ealre blisse and mid eallum unnan ... Gif hé hit mid unnan and fulre blisse dón wolde, L. Edg. S. 1; Th. i. 272, 2, 13. III. a grant, what is given Se ðe ðás gyfu and ðisne unnan wille Gode and sancte Petre ætbrédan, Cod. Dip. Kmbl. iv. 276, 31.\nBosworth, Joseph. "unna." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1122.\nunna . I. AddBúton ðes abbudes hǽse and unne sine abbatis iussu et concessu, C. D. iv. 200, 11.


06.04.02, 20:29 #1\nfus; batizo ist auk bus ei fraqistnaí ains libiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan. 30 jah jabai taihswo Jeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus.ei fraqistnai ains liþiwe þeinaize, fah ni allata leik þein gadriusai in gaiainnan. 31 qiþanuh pan ist þatei hrazuh saei afletai qen, gibai izai afstassais bokos. 32 iþ ik qiþa izwis þatei hrazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\n33 Aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans. 34 aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist guþs; 35 nih bi airþai, urite fotubaurd ist fotiwe is, nih bi lairusaulymai, unte baurgs ist þis mikilins þiudanis; 36 nih bi haubida þeinamma swarais, unte ni magt ain tagl hreit aiþþau swart gataujan. 37 sijaiþ-þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.\n38 Hausideduþ þatei qiþan ist: augp und augin, jah tunþu und tunþau. 39 iþ ik qiþa izwis ni andstandaii allis þamma unseljin; ak jabai hras þuk stautai bi taihswon peina Mnnu, wandei imma jah Jo anþara. 40 jah þamma wiljandin mîþ þus staua jah paida þeina niman, aflet imma jah wastja. 41 jah jabai hras þuk ananauþjai rasta aina, gaggais miþ imma twos. 42 þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihran sis ni uswandjais.\n43 Hausideduþ þatei qiþan ist: frijos nehrundjan þeí-nana, jah fîais fland þeinana. 44 aþþau ik qiþa izwis: Mjoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila táujaiþ aim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis, 45 ei wairþaiþ sunjus attins izwaris þis in himinamj unte sunnon seina urranneiþ ana ubilans jah fodans, jah rigneiþ ana garaihtans jah ana inwindans. 6 jabai auk frijo þans Mjondans izwis ainans, hro miz-dono habaiþ niu jah þai þiudo þata samo taujand? 47 jah jabai gpleiþ þans frijonds izwarans þatainei, hre managizo taujiþi niu Jah motarjos þata samo taujand? 48 sijaîþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.\n1 Atsaihriþ armaion izwara ni taujan in and wairþja manne du saihran im; aiþþau laun ni habaiþ fram attin izwaramma þammá in himinam. 2 þan nu taujais armaion, ni haurnjais faura þus swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram man-nam; amen qiþa izwis: andnemun mizdon seina. 3 iþ þuk taujandan armaion ni witi hleidumei þeina, hra taujiþ\n06.04.02, 21:39 #2\nMein Telefonjoker zu dieser Frage hieße : Matthäus.\nEr wüßte es aber auch nicht.\n06.04.02, 23:39 #3\n"Die gotische Bibel"\nherausgegeben von Wilhelm Streitberg (1919).\n06.04.02, 23:57 #4\nIch finde, es klingt irgendwie elbisch, aber es paßt nicht alles auf einen Ring.\n07.04.02, 01:14 #5\nDickerle, meinst Du die von dem?\nWULFILA (auch Ulfilas)\n- ältester gotischer Gelehrter, der eigentlich einer verschleppten kappadokischen Familie entstammt\n- übertrug die Bibel aus dem Griechischen ins Gotische - steht für den Willen der Germanen, sich die röm. Antike und v.a. das Christentum anzueignen\n- lebte an der unteren Donau, der Gegend, die die Goten vor ihrer Wanderung nach Westen bevorzugten\n- schuf zu dieser Übersetzungsleistung eine eigene Schrift, die sich an den Runen orientierte\n- von ihm sind keine Schriften überliefert, nur auf ihn bezügliche Abschriften (codex argentus) aus dem 6. Jhd. mit Bruchstücken aus den Evangelien\nAlso Bruchstücke. Ja, Gäuli, was will der Dichter uns damit sagen? Willtu Übersetzung?\n07.04.02, 20:57 #6\nda fault kein hafer mehr.\nda spiel ich weiter mit.\n07.04.02, 22:57 #7\nJa, Robert, den meine ich.\nZudem sei anzumerken, daß er neben der Setzung einer neuen Schrift den gotischen Wortschatz ausgeweitet, um so dem Biblischen einen Namen zu geben.\n11.03.18, 08:55 #8\nIch weiß bis heute nicht, was das SP seinerzeit mit dem Einstellen dieses Textes bewirken wollte.\nAngesichts seiner strukturellen Bezweifelung des Wahrheitsgehaltes historischer Quellen könnte ich annehmen, er wollte damit anzweifeln, daß der Siegeszug des Christentums bei den Germanen auf falschen Fundamenten ruhte. Allerdings jedoch nahmen die Germanen mit dem Arianismus eine andere Position zu Christus ein, als sie in Rom fixiert worden war. Doch in welcher Beziehung steht Matthäus dazu?\n« Georg Trakl | Ein Kurs in Wundern »\nbibel, christentum, frau, litauisch, matthäus


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Jīmíngyì Hotels, Hostels & Accommodation - Lonely Planet\nJīmíngyì Hotels, Hostels & Accommodation\nIt's possible to visit Jīmíngyì as a day trip from Běijīng, but spending the night allows you time to enjoy the slower pace of rural life. Sleeping options are limited to nóngjiāyuàn (农家院; village guesthouses) on Yicheng Yijie (驿城一街), the road running between the East and West Gates. Expect to pay around ¥60 for a room.


Bosworth/Toller, page b1180\nThis is page 1180 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n216, 2. Webbes pepli, Hpt. Gl. 459, 26. Goldfág scinon web æfter wágum shot with gold shone the work of the loom along the walls, Beo. Th. 1994; B. 995. Webbum peplis, Hpt. Gl. 507, 12. Webbu swá hwilc swá wyfð, and blisse gesihð, gód æ-acute;rende getácnaþ, Lchdm. iii. 210, 28. [O. Sax. webbe: O. H. Ger. weppi tela, lodix: Icel. vefr; m.] v. god- (gode-) web, á-, ó-web.\nwebba, an; m. A weaver:--Webba textor, Wrt. Voc. i. 59, 48. Hér kýð on ðissere béc ðæt Willelm cwæð saccles Wulwærd ðane webba, Chart. Th. 648, 3. [The webbes ant the fullares (of Flanders), P. S. 188, 14. Chauc. webbe: Piers P. webbe a (female) weaver.]\nwebbe, an; f. A female weaver. v. freoðu-webbe, and see preceding word.\nweb-beám, es; m. I. a weaver's beam:--Lorh vel webbeám liciatorium, Wrt. Voc. i. 59, 19: 281, 73. II. the treadle of a loom:--Webbeámas insubula, 59, 43: insubuli, ii. 49, 56. [A webbemne laciatorium, Wrt. Voc. i. 218, 3 (15th cent.). O. H. Ger. weppi-boum liciatorium.] Cf. web-sceaft.\nwebbestre, an; f. A female weaver:--Webbestre textrix, Wrt. Voc. i. 59, 49. [Webstere texens, Wick. Job 7, 6. Webstere textor, Wülck. Gl. 629, 1: 652, 23. Webster, 685, 29: textrix, 692, 26: 795, 8. Webstar textor, textrix, Prompt. Parv. 519 (all 15th cent. glossaries).]\nwebbian; p. ode To weave, contrive:--Hé wróht webbade, Andr. Kmbl. 1343; An. 672. Gé inwitþancum wróht webbedon, Elen. Kmbl. 617; El. 309. Ne beó inwit tó leóf, ne wróhtas tó webgenne, ne searo to rénigenne, Blickl. Homl. 109, 29. [Webbo&n-long; or webbe clothe of lynnyne linifico, webbo&n-long; clothe of wulle lanifico, Prompt. Parv. 519.] v. webbung.\nwebbung, e; f. A spectacle:--Uuebung scena, Wrt. Voc. ii. 120, 13. Gereónedes geltes wæbbunge Arsenius geypte concinnati sceleris scenam Arsenius prodidit (ostendit), Hpt. Gl. 474, 65. Cf. wafian, wafung, and cpds. of wæfer-.\nwebbung, e; f. A weaving, contriving, plot:--Webbung (printed hwebbund) conspiratio, conjuratio, Hpt. Gl. 476, 20. [Webbynge of wullyne clothe lanificium, webbynge of lynnyne linificium, Prompt. Parv. 519.] v. webbian.\nweb-geréþru (-o)? The word occurs in lists of terms connected with weaving, and glosses tala, tara:--Webgeréþro tala, Wrt. Voc. i. 282, 9. Webgeréþru tara, 59, 45: 66, 26. v. next word.\nweb-geweorc, es; n. Weaving:--Hió (the Virgin Mary) on hyre mægdenháde dyde fela wundra on webgeweorce, Shrn. 127, 16. Heó wolde beón fram ðære þriddan tíde óð ða nigoþan tíd ymbe hyre webb-geweorc, Homl. Ass. 127, 348.\nwebgian. v. webbian.\nweb-hóc, es; m. Some implement used in weaving, a tenter-hook (?)::--Webhóc apidiscus, Wrt. Voc. i. 59, 41: 66, 24: 282, 7: ii. 7, 70.\nweb-líc; adj. Of weaving:--Weblíc gewurc textrinum opus, Hpt. Gl. 431, 4. Ðæt weblíce textrinum, Wrt. Voc. ii. 77, 17.\nweb-sceaft, es; m. A weaver's beam:--Websceaft liciatorium, Wrt. Voc. i. 66, 10. Cf. web-beám.\nweb-tawa thread for weaving:--Webtawa linea, Wrt. Voc. ii. 51, 11. Cf. next word.\nweb-teáh, -teág, e; f. Thread for weaving:--Waebtaeg linea, Wrt. Voc. ii. 113, 4.\nwebung. v. webbung.\nweb-wyrhta, an; m. A fuller:--Webwyrhta fullo, Wülck. Gl. 245, 33. Swylcne gerelan swylcne næ-acute;nig fulwa, ðæt is næ-acute;nig webwyrhta, ðæt mihte dón, Shrn. 56, 10. Ðone Iacóbum Iudæ-acute;a leorneras ofslógan mid webwyrhtan róde, 93, 12.\nweccan; p. weahte, wehte; pp. weaht, weht To wake, waken. I. to rouse from sleep:--Geseh hé beornas swefan on slæ-acute;pe; hé sóna ongann wígend weccean, Andr. Kmbl. 1699; An. 852. I a. to rouse from the sleep of death:--Býman weccaþ of deáðe eall monna cynn, Exon. Th. 55, 21; Cri. 887. Ic gæ-acute; ðætte of slépe ic wecce hine, Jn. Skt. Rush. 11, 11. Ne húru wundur wyrceaþ deáde; oþþe hí læ-acute;ceas weccean numquid mortuis facies mirabilia; aut medici suscitabunt? Ps. Th. 87, 10. II. to rouse from unconsciousness or torpor, to enliven, stimulate, refresh:--Hé wehte hine wætre, Beo. Th. 5700; B. 2854. Ealdes mannes eágan beóþ unscearpsýno; þonne sceal hé ða eágan wecean mid gnídingum, Lchdm. ii. 30, 28. Seó wæs wætrum weaht and wæstmum þeaht, Cd. Th. 115, 19; Gen. 1922. III. to rouse from repose, to excite, stir up:--Se kok, æ-acute;r ðam ðe hé cráwan wille, hefð up his fiðru, and wecð hine selfne, Past. 64; Swt. 461, 14. Drihten windas weceþ Dominus ventos excitat, Bd. 4, 3; S. 569, 22. Biþ sæ-acute; smilte þonne hý wind ne weceþ, Exon. Th. 336, 27; Gn. Ex. 56. Ne bið ðé rest witod, ac ðec regna scúr weceþ and wreceþ, Cd. Th. 252, 11; Dan. 577. Windas weccaþ woruld mid storme, Exon. Th. 59, 13; Cri. 952. Nalles sceal hearpan swég wígend weccean, Beo. Th. 6040; B. 3024. IV. to raise what is depressed:--Hé of eorðan mæg ðone unágan weccan suscitans a terra inopem, Ps. Th. 112, 6. V. to give life to, to cause, give rise to, produce, raise:--Feorbeáceno cynn, ða ðe flód wecceþ, Cd. Th. 13, 18; Gen. 204. Wyrd wóp wecccþ, Salm. Kmbl. 873; Sal. 436. Sunnan glæ-acute;m on lenctenne lífes tácen weceþ, Exon. Th. 215, 17; Ph. 255. Ðás windas and ðás regnas ða ðe eorþan wæstmas weccaþ, Blickl. Homl. 51, 21: Exon. Th. 38, 20; Cri. 609. Hí æ-acute;led weccaþ they kindle a fire, 361, 18; Wal. 21. Wec ðú cléne hiortan in mé cor mundum crea in me, Ps. C. 50, 88. Ðæt his bróðor nime his wíf and his bróðor sæ-acute;d wecce (resuscitet), Mk. Skt. 12, 19. Wæcce, Mt. Kmbl. Rush. 22, 24. Unræ-acute;d fremman, wefan and weccean, Cd. Th. 3, 5; Gen. 31: Beo. Th. 4098; B. 2046. Bæ-acute;lfýra mæ-acute;st weccan, 6279; B. 3144. Weccean, Cd. Th. 175, 26; Gen. 2901. [Goth. us-wakjan: O. H. Ger. wecchen: Icel. vekja.] v. á-, tó-weccan; wacan, wacian.\nweccend, es; m. One who rouses, incites:--Weccend incitator, Germ. 393, 67.\nwece-drenc, es; m. An emetic:--Wecedrenc . . . sele ðæt lytlum súpan . . . óþ ðæt hé spíwe, Lchdm. ii. 268, 31: 170, 8.\nwecen. v. wæcen.\nwecg, es; m. I. a wedge:--Waecg cuneus, Wrt. Voc. ii. 105, 70. Wecg, 15, 49: 137, 29. Treówes on óste nægel oððe wecg on tó fæstnigenne ys arboris nodo clauus aut cuneus infigendus est, Scint. 103, 10. II. a mass of metal:--Æ-acute;lces cynnes wecg vel óra oððe clyna metallum, Wrt. Voc. i. 34, 67. Wecg metallum, massa, Hpt. Gl. 417, 20. Ðætte ðæ-acute;r wæ-acute;re ðæt héhste gód, ðæ-acute;r ðæ-acute;r ða gód ealle gegæderode bióþ, swelce hí sién tó ánum wecge gegoten, Bt. 34, 9; Fox 146, 20. Hí behwyrfdon heora áre on sumum gyldenum wecge, and ðone on sæ-acute; áwurpan, Homl. Th. i. 60, 29. Berende on wecga órum, áres and ísernes, leádes and seolfres venis metallorum, aeris, ferri, et plumbi, et argenti faecunda, Bd. 1, 1; S. 473, 23. Seó eorðe is cennende wecga óran terra parens metallorum, Nar. 2, 15. On smæ-acute;tum goldórum &l-bar; (gold-?) wecgum in obrizum auri metallum, Hpt. Gl. 449, 14. Nis ná Godes wununge on ðám græ-acute;gum stánum, ne on æ-acute;renum wecgum, Homl. Skt. i. 7, 136. Læ-acute;t ús ámyltan ða sylfrenan godas and eác swylce ða gyldenan, dæ-acute;lan siððan wæ-acute;dligum ða ámoltenan wæcgas, 5, 234. III. a piece of money:--Nim ðone æ-acute;restan fisc . . . ðú finst æ-acute;nne wecg (staterem) on him, Mt. Kmbl. 17, 27: Homl. Th. i. 512, 4. [O. H. Ger. wecki cuneus: Icel. veggr.]\nwecgan; p. de, ede To wag (trans.), move, shake:--Hwílum mec wonfeax wale wegeþ and þýð, Exon. Th. 393, 31; Rä. 13, 8: 403, 10; Rä. 22, 5. Hí wecgaþ heora heáfdu moverunt caput, Ps. Th. 21, 6. Wecggeaþ, 43, 16. Hwalas and hefonfuglas lyftlácende, ða ðe lago&dash-uncertain;streámas wecgaþ (cf. fiscas and fuglas, ealle ða ðe onhréraþ hreó wæ-acute;gas, Exon. Th. 194, 18; Az. 141), Cd. Th. 240, 19; Dan. 389. Hwý gé æ-acute;fre scylen unrihtfióungum eówer mód dréfan, swá swá mereflódes ýþa hréraþ íscalde sæ-acute;, wecggaþ for winde (cf. swá swá ýþa for winde ða sæ-acute; hréraþ, Bt. 39, 1; Fox 210, 25), Met. 27, 4. Hig wegdan, hrérdan heora heáfod moverunt capita sua, Ps. Th. 108, 25. Hí wegedon mec of earde, Exon. Th. 485, 30; Rä. 72, 5. Ðonne ðú antiphonariam habban wille, ðonne wege ðú ðíne swíþran hand, Techm. ii. 119, 3, 5, 10, and often. Wege ðú medemlíce ðín reáf mid ðínre handa, 119, 19: 120, 3. Tácn ys ðæt mon wecge his hand, 119, 7. Wæcge, 121, 9. Þeáh hit wecge (cf. ástyroð, Bt. 12; Fox 36, 19) wind, Met. 7, 35. [Swa þe hæ&yogh;e wude þenne wind weieð hine, Laym. 20137. Goth. wagjan agitare, movere: O. H. Ger. wegen agitare, movere, vibrare, quatere.] v. á-wecgan; wagian, wegan.\n-wéd. [Cf. O. H. Ger. wuoti insania: Icel. œði.] v. ge-wéd.\nwed[d], es; n. I. a pledge, what is given as security:--Wed vel álæ-acute;ned feoh pignus, gylden wed vel feoh arra, wed vel wedlác arrabona vel arrabo, Wrt. Voc. i. 21, 5-7. Wed pignus, ii. 82, 25. Þeós gerýnu is wedd and híw; Cristes líchama is sóðfæstnyss. Ðis wed wé healdaþ gerýnelíce óð ðæt wé becumon tó ðære sóðfæstnysse, and ðonne bið ðis wedd geendod, Homl. Th. ii. 272, 6-8. Hié onféngon fulwihte and freoðuwæ-acute;re, wuldres wedde, Andr. Kmbl. 3260; An. 1633. Ic ða wæ-acute;re gelæ-acute;ste ðe ic ðé sealde frófre tó wedde, Cd. Th. 139, 13; Gen. 2309: 124, 29; Gen. 2070. Ða ylcan his dohter Criste tó gehálgianne ðam biscope tó wedde gesealde, ðæt hé ðæt gehát gelæ-acute;stan wolde in fignus promissionis implendae, eandem filiam suam Christo consecrandam episcopo adsignavit, Bd. 2, 9; S. 511, 39: Beo. Th. 5989; B. 2998. Gif man hrægl tó wedde selle, L. Alf. 36; Th. i. 52, 25. Gif hwá þeóf clæ-acute;nsian wylle, lecge án .c. tó wedde, L. Eth. iii. 7; Th. i. 296, 7. Se Hálga Gást wæs onsended tó wedde ðæs heofonlícan éþles, Blickl. Homl. 131, 14. Nafa ðú nánes þearfan wedd (pignus) mid ðé nihtlangne fyrst, Deut. 24, 12. Gif ðú wed nime æt ðínum næ-acute;hstan si pignus a proximo tuo acceperis, Ex. 22, 26. Genime mon .vi. sci&l-bar;&l-bar;. weorð wed, L. In. 49; Th. i. 132, 13. Æt cynges spæ-acute;ce lecge man .vi. healfmarc wedd, æt eorles .xii. óran wedd, L. Eth. iii. 12; Th. i. 296, 25-6. Heora æ-acute;lc sylle .vi. healfmearc wedd, 3; Th. i. 294, 7. Wed undón to redeem a pledge, L. O. D. 1; Th. i. 352, 9. Wed pignora, Wrt. Voc. ii. 94, 20. I a. a dowry:--Wed, gifu vel fædren feoh dos, Wrt. Voc. ii. 141, 80. Mid wedde dote, 27, 18. I b. fig.:--Worda wed gesyllan (v. the same phrase in the passages from the laws), eallra unsnyttro æ-acute;r gesprecenra to be responsible for all that has been said before, Elen.


Charlton T. Lewis, Charles Short, A Latin Dictionary, I , ībis , Īcŏnĭum\nĪcŏnĭum , ĭi, n., = Ἰκόνιον,\nI.a city of Lycaonia, now Koniyeh, Plin. 5, 27, 25, § 95; Cic. Fam. 3, 7, 4.


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Topic: ongoing book swap? and we craft a book cover? (Read 821 times)


Hexagram 11 and hexagram 25 («Pervading (tài). Peace» and «Without Embroiling (wú wàng). Innocence») | Book of Changes (I Ching)


Add:IV. the privilege or right of catching fish in certain waters Ic geann þam munecum tó fódan ealne þone fixnoð þe Ulfkytel áhte æt Wyllan (piscationem quam Ulfkytel habuit in Wylla ), Cht. Th. 307, 35.\nToller, T. Northcote, and Joseph Bosworth. "fisc-noþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 764.


Widsið maðolade, wordhord onleac, se þe monna mæst mægþa ofer eorþan, folca geondferde; oft he on flette geþah mynelicne maþþum. Him from Myrgingum 5\næþele onwocon. He mid Ealhhilde, fælre freoþuwebban, forman siþe Hreðcyninges ham gesohte eastan of Ongle, Eormanrices, wraþes wærlogan. Ongon þa worn sprecan: 10\n"Fela ic monna gefrægn mægþum wealdan! Sceal þeodna gehwylc þeawum lifgan, eorl æfter oþrum eðle rædan, se þe his þeodenstol geþeon wile. þara wæs Hwala hwile selast, 15\nond Alexandreas ealra ricost monna cynnes, ond he mæst geþah þara þe ic ofer foldan gefrægen hæbbe. ætla weold Hunum, Eormanric Gotum, Becca Baningum, Burgendum Gifica. 20\nCasere weold Creacum ond Cælic Finnum, Hagena Holmrygum ond Heoden Glommum. Witta weold Swæfum, Wada Hælsingum, Meaca Myrgingum, Mearchealf Hundingum. þeodric weold Froncum, þyle Rondingum, 25\nBreoca Brondingum, Billing Wernum. Oswine weold Eowum ond Ytum Gefwulf, Fin Folcwalding Fresna cynne. Sigehere lengest Sædenum weold, Hnæf Hocingum, Helm Wulfingum, 30\nWald Woingum, Wod þyringum, Sæferð Sycgum, Sweom Ongendþeow, Sceafthere Ymbrum, Sceafa Longbeardum, Hun Hætwerum ond Holen Wrosnum. Hringweald wæs haten Herefarena cyning. 35\nOffa weold Ongle, Alewih Denum; se wæs þara manna modgast ealra, no hwæþre he ofer Offan eorlscype fremede, ac Offa geslog ærest monna, cnihtwesende, cynerica mæst. 40\nNænig efeneald him eorlscipe maran on orette. Ane sweorde merce gemærde wið Myrgingum bi Fifeldore; heoldon forð siþþan Engle ond Swæfe, swa hit Offa geslog. 45\nHroþwulf ond Hroðgar heoldon lengest sibbe ætsomne suhtorfædran, siþþan hy forwræcon wicinga cynn ond Ingeldes ord forbigdan, forheowan æt Heorote Heaðobeardna þrym. 50\nSwa ic geondferde fela fremdra londa geond ginne grund. Godes ond yfles þær ic cunnade cnosle bidæled, freomægum feor folgade wide. Forþon ic mæg singan ond secgan spell, 55\nmænan fore mengo in meoduhealle hu me cynegode cystum dohten. Ic wæs mid Hunum ond mid Hreðgotum, mid Sweom ond mid Geatum ond mid Suþdenum. Mid Wenlum ic wæs ond mid Wærnum ond mid wicingum. 60\nMid Gefþum ic wæs ond mid Winedum ond mid Gefflegum. Mid Englum ic wæs ond mid Swæfum ond mid ænenum. Mid Seaxum ic wæs ond Sycgum ond mid Sweordwerum. Mid Hronum ic wæs ond mid Deanum ond mid Heaþoreamum. Mid þyringum ic wæs ond mid þrowendum, 65\nond mid Burgendum, þær ic beag geþah; me þær Guðhere forgeaf glædlicne maþþum songes to leane. Næs þæt sæne cyning! Mid Froncum ic wæs ond mid Frysum ond mid Frumtingum. Mid Rugum ic wæs ond mid Glommum ond mid Rumwalum. 70\nSwylce ic wæs on Eatule mid ælfwine, se hæfde moncynnes, mine gefræge, leohteste hond lofes to wyrcenne, heortan unhneaweste hringa gedales, beorhtra beaga, bearn Eadwines. 75\nMid Sercingum ic wæs ond mid Seringum; mid Creacum ic wæs ond mid Finnum ond mid Casere, se þe winburga geweald ahte, wiolena ond wilna, ond Wala rices. Mid Scottum ic wæs ond mid Peohtum ond mid Scridefinnum; 80\nmid Lidwicingum ic wæs ond mid Leonum ond mid Longbeardum, mid hæðnum ond mid hæleþum ond mid Hundingum. Mid Israhelum ic wæs ond mid Exsyringum, mid Ebreum ond mid Indeum ond mid Egyptum. Mid Moidum ic wæs ond mid Persum ond mid Myrgingum, 85\nond Mofdingum ond ongend Myrgingum, ond mid Amothingum. Mid Eastþyringum ic wæs ond mid Eolum ond mid Istum ond Idumingum. Ond ic wæs mid Eormanrice ealle þrage, þær me Gotena cyning gode dohte; 90\nse me beag forgeaf, burgwarena fruma, on þam siex hund wæs smætes goldes, gescyred sceatta scillingrime; þone ic Eadgilse on æht sealde, minum hleodryhtne, þa ic to ham bicwom, 95\nleofum to leane, þæs þe he me lond forgeaf, mines fæder eþel, frea Myrginga. Ond me þa Ealhhild oþerne forgeaf, dryhtcwen duguþe, dohtor Eadwines. Hyre lof lengde geond londa fela, 100\nþonne ic be songe secgan sceolde hwær ic under swegle selast wisse goldhrodene cwen giefe bryttian. ðonne wit Scilling sciran reorde for uncrum sigedryhtne song ahofan, 105\nhlude bi hearpan hleoþor swinsade, þonne monige men, modum wlonce, wordum sprecan, þa þe wel cuþan, þæt hi næfre song sellan ne hyrdon. ðonan ic ealne geondhwearf eþel Gotena, 110\nsohte ic a gesiþa þa selestan; þæt wæs innweorud Earmanrices. Heðcan sohte ic ond Beadecan ond Herelingas, Emercan sohte ic ond Fridlan ond Eastgotan, frodne ond godne fæder Unwenes. 115\nSeccan sohte ic ond Beccan, Seafolan ond þeodric, Heaþoric ond Sifecan, Hliþe ond Incgenþeow. Eadwine sohte ic ond Elsan, ægelmund ond Hungar, ond þa wloncan gedryht Wiþmyrginga. Wulfhere sohte ic ond Wyrmhere; ful oft þær wig ne alæg, 120\nþonne Hræda here heardum sweordum ymb Wistlawudu wergan sceoldon ealdne eþelstol ætlan leodum. Rædhere sohte ic ond Rondhere, Rumstan ond Gislhere, Wiþergield ond Freoþeric, Wudgan ond Haman; 125\nne wæran þæt gesiþa þa sæmestan, þeah þe ic hy anihst nemnan sceolde. Ful oft of þam heape hwinende fleag giellende gar on grome þeode; wræccan þær weoldan wundnan golde 130\nwerum ond wifum, Wudga ond Hama. Swa ic þæt symle onfond on þære feringe, þæt se biþ leofast londbuendum se þe him god syleð gumena rice to gehealdenne, þenden he her leofað." 135\nSwa scriþende gesceapum hweorfað gleomen gumena geond grunda fela, þearfe secgað, þoncword sprecaþ, simle suð oþþe norð sumne gemetað gydda gleawne, geofum unhneawne, 140\nse þe fore duguþe wile dom aræran, eorlscipe æfnan, oþþæt eal scæceð, leoht ond lif somod; lof se gewyrceð, hafað under heofonum heahfæstne dom.


Asus Prime Q370M-C LGA1151 Q370 DDR4 USB Anakart\nKazancýnýz 150,82 TL\nYonga Seti:INTEL Q370\nÝþlemci Desteði:3. Nesil Intel Core i5\nÝþlemci Desteði:3. Nesil Intel Core i7\nÝþlemci Desteði:3. Nesil Intel Core i3\nÝþlemci Desteði:5. Nesil Intel Core i3\nÝþlemci Desteði:5. Nesil Intel Core i5\nÝþlemci Desteði:5. Nesil Intel Core i7\nÝþlemci Desteði:7. Nesil Intel Core i3\nÝþlemci Desteði:7. Nesil Intel Core i5\nÝþlemci Desteði:7. Nesil Intel Core i7\nStok Kodu 210201921


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oel – Taaldacht\noel, oedel (o.) ‘erfgoed, voorouderlijk eigendom’\nOudsaksisch othil ‘woning, eigendom, erfenis’, Oudhoogduits uodil ‘eigendom’, Oudfries ethel ‘woning, eigendom, erfenis’, Oudengels óðel ‘thuis, thuisland’, éðel ‘woning, eigendom, erfenis’, Oudnoords óðal ‘aard, eigendom, erfgoed, erfenis’, Bourgondisch *oþil ‘landgoed’\nVerwant aan adel en edel. Verdere herkomst onwis.


Japan's Imperial Strategy. Why did the leaders of the Meiji government in Japan decide to construct a great empire in Asia? - GRIN\n9 Pages, Grade: 93\njapan, imperial, strategy, meiji, asia\nPhuong Hoang (Author), 2015, Japan's Imperial Strategy. Why did the leaders of the Meiji government in Japan decide to construct a great empire in Asia?, Munich, GRIN Verlag, https://www.grin.com/document/369151