§5; §7; §49; §176; §299; §516;\nAdd: A. trans.\nto keep watch over, keep in charge.\nto keep a flock (lit. or fig. ), sheep, swine, &c.\nBeóceorle . . . gif hé gafolheorde healt,\nLl. Th. i. 434, 36.\nǼhteswáne ðe inheorde healt,\nNe healde gé ðá heorde mid suelcum eorneste suelce hirdas scoldon,\nPast. 89, 13.\nAbel ǽhte heóld fæder on fultum (\nfuit Abel pastor ovium,\nGen. 4, 2), Gen. 973.\nNyste hé hwá hí (\nGr. D. 206, 11.\nSe hyrde . . . þe nele þá heorde þe hé healdan sceal bewerian,\nLl. Th. i. 374, 23.\nof persons in positions of authority or trust,\nto watch over, keep, govern, rule, the people, places or things under their authority or care,\nthe head of a family or clan\nHim on láste heóld land and yrfe Malalehel,\nHeóld mága yrfe, 1218.\nHeóld leódgeard, 1224 (cf. Enoch . . . hyrde wæs heáfodmága, 1200).\nCrístes gespelian crístendóm and cynedóm healdað and wealdað,\nLl. Th. i. 350, 4.\n) heóld þás leóde fíftig wiiitra,\nOffa wísdóme heóld éðel sínne, 1959.\nNabochodonossor weardode wíde ríce, heóld hæleða gestreón and þá heán burh,\nDan. 666. ¶ used absolutely :--\nEall folc geceás Eádward tó cynge, healde þá hwíle þe him God unne, Chr. 1041 ; P. 163, 10. (b α) of superhuman rulers :-- Tó þám þe wera gástum wealdeð and healdeð, Ps. Th. 75, 9: Rä. 41, 5.\nSatan helle forð healdan sceolde, gýman þæs grundes,\nSum ríce geréfa eard weardode, in þǽre ceastre heóld hordgestreón,\nÞá máþmhyrdas ðe ꝥ feoh heóldon,\nBt. 27, 4 ; F. 100, 14.\nIc beóde eallum mínum geréfum . . . ꝥ hý mín folc rihtlíce healdan,\nCht. E. 230, 29.\nÐá munecas beádon þone abbod ꝥ hé sceolde healdan hí rihtlíce,\nChr. 1083; P. 214, 19.\nHé befæste þá burg Æþeréde aldormen tó haldonne,\n886; P. 80, 13.\nof a lord's relation to his man\nIc wille beón N. hold . . . wið þám þe hé mé healde swá ic earnian wille,\nLl. Th. i. 178, 7.\na legal guardian or keeper of property, one legally responsible for the safety of a thing\nHealden þá mǽgas þone frumstól oþ þæt þæt bearn gewintrod sié,\nLl. Th. i. 126, 6.\nHig .xi. healdan þǽre hyndene feoh,\nHié hit (\na sword) gesund ágifon . . . búton hiora hwæðer ǽr þingode ꝥ hé hit ángylde healdan (be responsible for it while in his keeping )\nLl. Th. i. 74, 12.\nMan sumne berigean geselle his feoh tó healdenne oþ þæt hé x. wintra sié,\nTó healdenne vel ædfæst, tǽht vel becwyddod\nWrt. Voc. i. 21, 4.\nto keep, guard, be a guardian of.\nSé ðe healdeð þé\nqui custodit te,\nPs. Th. 120, 3.\nEnglas healdað háligra feorh,\nHealdað hine nihta gehwylce twá hund wearda,\nHé þá geogoðe wile árum healdan, B. 1182. ¶ of a bird and its eggs: Mec (\n) . . . heóld and freoðode,\nRä. 10, 5.\n(a α) the subject a thing :-- Dæg and niht þás werþeóda weardum healdað, An. 101.\nthe object a place or thing\nSe weard þæt mǽre líf healdeð,\nWeard goldmáðmas heóld,\nSume heaðoreáf heóldon, 401.\nWeard Scyldinga sé þe holmclifu healdan scolde, 230.\nSceótend þá þæt hornreced healdan scoldon, 704.\nNeorxna wang and lífes treó légene sweorde healdan,\nGif ðú énigne gódne heorde hæbbe þe wel cunne healdan þæt þæt ðú gestreóne and him befæste,\nSolil. H. 3, 13: 17.\nin a hostile sense,\nto watch, keep under observation\nSittende heóldun hine\nsedentes servabant eum,\nMt. R. L. 27, 36.\nHaldende ðe Hǽlend\n¶ used absolutely :-- Gé habbað heordrǽdenne: farað and healdaþ,\nMt. 27, 65.\nto defend against attack,\npreserve from injury.\nIc þé friðe healde þæt þé ne móton mángeníðlan gáste gesceððan,\nAn. 917: 1434.\n) mé friðe healdeð . . . ne gé mé láðes wiht gedón mótun,\nWit þé friðe healdað and mundbyrde,\nÞá englas sceldað and healdað ealle hálige sáwla,\nBl. H. 11, 27.\nHeald mé herewǽpnum wið unholdum,\nPs. Ben. 34, 3.\nÞæt hé þá weáláfe heólde þæt ǽnig mon wordum ne weorcum wǽre ne brǽce,\nMíne þincg ic heóld nú nigon geár wið ealle hýnða,\nHml. S. 9, 42.\nÆt niéhstan wæs nán tó gedále, . . . þá se egorhere eorðan túddor eall ácwealde, búton þæt earcebord heóld heofona freá,\nHis templ healdan wið þá hǽðenan,\nHml. S. 25, 338.\nWið ælfylcum éðelstólas healdan,\nWið feónda gehwone flotan eówerne healdan, 296.\nto lay hold on, take\nAh ne haldas (genimeð, R., hú ne nymð hé, W. S.) and gehebbes ðá ilco nonne tenebit el levabit eam?, Mt. L. 12, 11. (1 a) in a hostile sense, to take prisoner, arrest :-- Haldað (genimeð, R., nimað, W. S.) hine\nMk. L. 14, 44.\nHé héht folcgesíþas healdon þone hererinc . . . hé hine inne héht on carcerne [bringan],\nMet. 1, 71.\nEódon tó haldanne hine (ꝥ hí hine námon,\nW. S. ), Mk. L. R. 3, 21.\nSóhton hine tó haldanne (ꝥ hine genóman,\nR.), Mt. L. 21, 46.\nto have hold of, prevent from escaping.\nthe subject a person\nHé heóld hine tó fæste,\nÐæt sint þá þreó anceras þe þæt scyp healdað ongemang ðám brógan þára ýða,\nSolil. H. 29, 17.\nÐone streng þæt ðæt scyp healdan sceal,\nto hold, keep from falling,\nthe subject a person.\nto hold in or with the hand, arm, &c.\nHaldas hearpas and fato\ntenentes citharas et phialas,\nMt. p. 10, 2.\nHealdende palmtwigu on heora handum,\nHml. Th. i. 538, 17.\nto hold up by supports\nSe scyppend þás eorðan wreðstuðum and þás world healdeð,\nRä. 41, 2.\nꝥ þæt hnesce wæter hæbbe flór on þǽre fæstan eorðan, for þám þe hit ne mæg on him selfum gestandan. Ac seó eorþe hit helt (hilt,\nMet. 20, 95), Bt. 33, 4; F. 130, 5.\nSeó eorþe on nánum þinge ne stent, ne nán*-*wuht eorþlices hí ne healt ꝥ hió ne síge, 37.\nMet. 20, 166.\nHé seah hú þá stánbogan eorðreced innon healde,\nto maintain, support, uphold,\nthe subject a person,\nÞá hwíle þe gé mé rihtlíce healdað,\nCht. E. 230, 6.\nHeóld mec and hæfde Hréðel cyning, geaf mé sinc and symbel,\nNó hí findan meahton æt þám æþelinge þæt hé Heardréde hláford wǽre, . . .hwæþre hé hine on folce freóndlárum heóld, 2377.\nHine Metod heóld wilna wæstmum,\nGif hwá þæne friðleásan man healde oþþe feormige, Ll. Th. i. 384, 7: 410, 18. (a α)\nlife :-- Þú of foldan fódder neátum lǽtest álǽdan, on þǽm hí líf healdað,\nthe object a thing\nÞæt hé healde his mǽga rǽd\nthat he uphold what is to the advantage of his kinsmen,\nSǽte haldan (\nLl. Th. i. 432, 15.\nMé mára dǽl in gǽstgerýnum wunað, sé mé wraðe healdeð, Gú 220.\nto hold and control, manage\nDryhten . . . scyreð and scrífeð and gesceapo healdeð,\nVy. 66: Gen. 2827.\nEal þú hit geþyldum healdest, mægen mid módes snyttrum,\nÞá þe unwíse heora heortan hige healdað mid dysige\ninsipientes corde, Ps. Th. 75, 4. V a. reflex. to hold, bear or conduct oneself, to behave :-- Wǽre þú tódæg beswuncgen ? Ic næs, for þám wærlice ic mé heóld (tenui ),\nColl. M 34, 9.\nLoth þǽre monwísan fleáh, and hine fægre heóld,\nEów manaþ eówer láreów þæt gé healdan eów selfe ǽnlíce,\nColl. M. 35, 37.\nGif hé hine heólde swá swá hé sceolde,\nLl. Th. i. 192, 15.\nDryhten hine ðreáde for his ǽrgedónan weorcum, ǽr ðǽm ðe hé him sǽde hú hé hine fórð healden sceolde\nDominus facta ejus corripuit, nec tamen illico, quae essent facienda, monstravit,\nPast. 443, 28.\nto handle, treat, deal with.\nIs rihtlic ꝥ úre ǽlc óðerne healde mid rihte,\nLl. Th. i. 336, 10.\nGode þanc þæs dǽles þe ic wót. Ic wille þis nú smeigan and haldan swá ic geornost mæg\nista diligenter cauteque tractabo,\nSolil. H. 53, 10.\nto hold, contain within itself\nHit eorðe oninnan hire heóld, Met. 29, 55. VII a. to be capable of containing a certain quantity :-- Wæterfatu healdende ǽnlípige twyfealde gemetu oððe þryfealde (\nhydriae capientes singuli metretas binas uel ternas,\nJn. 2, 6), Hml. Th. ii. 56, 20.\nto hold as owner or as tenant, to have possession or\nÞín ágen bearn frætwa healdeð, þonne þín flǽsc ligeð, Gen 2188.\nWé wunian móton grimme grundas; God seolfa him ríce healdeð,\nOfer þan heofonfugelas healdað eardas\nsuper ea volucres coeli habitabunt,\nPs. Th. 103, 11.\nÞǽr sylfǽtan eard weardigað, éðel healdað,\nGrendel móras heóld,\nÞá þe heóldon hygeþancum hæleða rǽdas,\nꝤ Ælfgifu sǽte on Winceastre mid þæs cynges húscarlum, and heóldan ealle West-Seaxan him tó handa,\nChr. 1036; P. 161, 4.\nHí cuǽdon þæt hié þæt tó his honda healdan sceoldon,\nChr. 887; P. 80, 21.\nHú mæg hé gástlicne wæstm habban and healdan?,\nBl. H. 55, 10.\nÞeáh mé genóh cume, ne fagnige ic hys swíðe, . . . ne máran getilige tó haldænne,\nSolil. H. 35, 17.\nHeó Myrcna anweald mid rihthláforddóme haldende wæs,\nChr. 918; P. 105, 28.\nHald þú nú, hrúse, nú hæleð ne móston, eorla ǽhte,\nHí forléton eorla gestreón eorðan healdan 3167. VIII a.\nto hold, occupy an office, a position :-- Sé ðe scíre healt (the reeve ),\nAngl. ix. 265, 6.\nHé heóld þridde healf geár bísdóm,\nChr. 931; P. 106, 2.\nTó tácne þæt mon endebyrdlíce ðone biscepdóm halde (healde,\nPast. 52, 22.\nSé þe scíre healde,\nLl. Th. i. 434, 33.\nRómáne ládteówas gesetton, þe hié consulas héton, ꝥ heora ríce heólde án geár án monn,\nOrs. 2, 2 ; S. 68, 3.\nHml. Th. ii. 320, 12.\nEaldorscype, ealdordóm healdan primatum tenere, Coll. M. 30, 17, 23. VIII b.\nto hold, keep forcibly\nagainst an adversary :-- Hig fuhton fíf dagas, . . . ac hig þá duru heóldon,\nHé frægn . . . hwá þá duru heólde, 23.\nWǽron innan þám castele manige þe hine healdon woldan ongeán þone cyng,\nChr. 1087; P. 224, 5.\nHé his ealdormen hæfde beboden þá clúsan tó healdanne, Ors. 6, 36; S. 292, 27. VIII c.\nto remain in, retain possession of :-- Gif þú færst tó þǽre winstran hælfe, ic healde (habebo )\nþá swíðran healfe,\nHié hiera heres þone mǽstan dǽl hám sendon mid hiora herehýþe, and þone óþerne dǽl þǽr léton þæt lond tó healdanne,\nOrs. 1, 10; S. 46, 22.\nto retain, detain, not to let go, not to lose.\nthe object a person.\nto keep, not to abandon\nGif hwá his rihtǽwe forlǽte . . . Ac healde gehwá mid riht his ǽwe,\nLl. Th. ii. 300, 26.\nto detain as prisoner,\nkeep in prison\nGif cirican fáh mon geierne . . . Gif híwan hiora cirican þearfe hæbben, healde hine mon on óðrum ærne,\nNe dýde man nǽfre on Sunnandæges freólse ánigne forwyrhtne, ac wylde and healde ꝥ se freólsdæg ágán sié,\n172, 14: 402, 12. '\nHát hí healdan þý lǽs ðe hí fleámes cépon.' Ðá andwyrde se heretoga: ' Ic háte healdan hí and eów, oð þæt heora sagu áfandod sý,' Hml. Th. ii. 484, 1-3.\nthe object a thing, material or non-material\nHé woruldwelan lufað and hielt (hilt,\nv. l.) eas diligendo retinet,\nPast. 331, 10.\nÞá welan beóþ leóftǽlran þonne þonne hié mon selþ þonne hié beón þonne hí mon gadraþ and healt (hilt,\nBt. 13; F. 38, 15.\nÞá ðe ꝥ word healdað\nqui uerbum retinent,\nHé gife, þe him God sealde, heóld,\n) ðíne ælmessan, ðý lǽs ðú hié forweorpe,\nPast. 324, 3.\nÞæt hé healde Godes miltse,\nGehealdsum on ðǽm ðe hé healdan scyle oððe dǽlan,\nPast. 149, 19.\nNis nán gesceaft ðe hé tiohhige ꝥ hió scyle winnan wiþ hire Scippendes willan, gif hió hire gecynd healdan wile\nnihil est, quod naturam servans, Deo contraire conetur,\nBt. 35, 4; F. 160, 23 : 34, 12; F. 152, 20: 36, 6; F. 182, 22.\nto keep for use when needed, keep in store: — Hé him éce leán healdeð on heofonum, Cri. 1681. X a. with extension or complement,\nto keep in a place, condition, relation, &c.\nÞú hí gaderast and heltst on þínum horde,\nBt. 14, 2; F. 44, 4.\nHé feora gehwilc healdeð in hǽlo,\nHé healdeð mé on heaðore,\nRä. 21, 13.\nÞá þe þé on heora lufan healdað\nHí hýdað heáhgestreón, healdað on fæstenne,\nGif hit unwitan ǽnige hwíle healdað bútan hæftum, hit þurh hróf wadeð, 411.\nHeald mé on þínre sóðfæstnesse,\nPs. Th. 142, 1.\nÞá word on his heortan habban and healdan, Bl. H. 55, 8. X b. reflex.\nto keep oneself, remain:\n— Heóld hyne syððan fyr and fæstor sé þǽm feónde ætwand,\nWíf ic lǽrde ꝥ hié heora weras lufedan . . . ; and ic lǽrde weras ꝥ hié be him ánum getreówlíce hié heóldan, Bl. H. 185, 24. X c.\nto continue to occupy, not to leave\n:-- Æsc byð stíð on staðule, stede rihte hylt,\nHí heora ryne healdað, stówe gestefnde,\nto hold, keep together, without interruption.\nto hold together a number of people,\nhold a meeting, court, &c.\nHú mon ðæt hundred haldan sceal. Ǽrest ꝥ hí heó gegaderian á ymb feówer wucan,\nLl. Th. i. 258, 3.\nto keep in force or\noperation, continue a practice, habit, arrangement, &c.\nIc healde míne wísan,\nRä. 9, 4.\nSió gesomnung ðǽre hálgan ciricean ðurh ondetnesse hielt (hilt,\n) ðá gewitnesse ðǽre sóðfæsðnesse,\nPast. 367, 6.\nÆt þám unþeáwe þe dysige men on ungewunan healdað,\nWlfst. 305, 9.\nHé þæt gerýne þǽre hálgan fulwihte mid gódum dǽdum heóld and fullade,\nBl. H. 213, 16.\nHié þæt heóldun mid micelre unsibbe,\nChr. 887 ; P. 80, 26.\nIc áwrítan hét monege þára þe úre foregengan heóldon (\nmany laws that were in force with our predecessors) . . . and manege . . . ic áwearp . . . and on óðre wísan bebeád tó healdenne (I ordered that other laws should be in force ),\nLl. Th. i. 58, 17-20.\nHwylce steóre hý be þan healdan willað,\nǼlc þára þe healdan wile hálige þeáwas,\nGen. 1531: Ll. Th. ii. 300, 29.\nto maintain a condition, relation, &c.,\nkeep company, silence, &c.\nHié healdað má geférrǽdenne and efnlícnesse ðonne ealdordóm wið ðá yfelan,\nPast. 123, 2.\nÐyllicne gebróðorscipe hié heóldon him betweónum,\nOrs. 3, 11; S. 152, 28.\nHié on symbel wið Rómánum sibbe heóldon,\n4, 8 ; S. 186, 3.\nHié hié selfe nídað tó healdonne swígean,\nPast. 271, 16.\nto perform a function, office, &c.,\nEorl ofer óðrum healdeð heáfodwearde,\nIc ǽgwearde heóld, 241.\nSceaft nytte heóld, 3118.\nÞæt gé wæccende wið hettendra hildewóman wearde healden,\nWið þám fǽrscyte wearde healdan,\nWið wráð werod wearde healdan,\nto keep a day, festival, ceremonial observance, &c.\nÐes man restedæg ne healt,\nJn. 9, 16.\nOn þǽre stówe þe wé nú bissextun healdað,\nAngl. viii. 306, 41.\nTódál þǽra metta wé ná ne healdaþ . . . þá bígengu þæs níwan mónan wé ná ne healdaþ,\nAn. Ox. 40, 26, 34.\nHealde man ǽlces Sunnandæges freólsunga fram nóntíde þæs Sæternesdæges oþ þæs Mónandæges líhtinge . . . and man ǽlc beboden fæsten healde,\nLl. Th. i. 264, 18-22 : 320, 10.\nHáligra tíd þá man healdan sceal,\nto keep unbroken, inviolate.\nnot to pass a limit\nHealdeð georne mere gemǽre,\nMet. 11, 73.\nto keep a command, law, pledge, promise, &c.\nWord his ic haldo,\nJn. L. R. 8, 55.\nTreów þú wið rodora weard healdest,\nGif gé lufiað mé, healdað míne beboda: sé þe lufað mé healt míne sprǽce,\nÆlfc. T. Grn. 14, 31.\nPs. Th. 18, 10.\nHí swincað wið synnum, healdað sóð and riht,\nHé wǽre wið þec heóld,\nHí hyra þeódnes wordum and weorcum willan heóldon,\nHí gódne friþ heóldon,\nChr. 877 ; P. 74, 21.\nHeald forð tela níwe sibbe,\nHé hí stearclíce healde\neos artissime constringat,\nChrd. 54, 26.\nꝤte Godes þeówas hiora ryhtregol on ryht healdan,\nLl. Th. i. 102, 15.\nÞæt ic ǽ þíne heólde and lǽste,\nPs. Th. 118, 61.\nHwæt hié wyrcean and healdan scoldon,\nPast. 103, 3.\nUton healdan wedd and ꝥ frið,\nLl. Th. i. 238, 24.\nto keep the vow of chastity,\nto constrain, compel\nGif gehádod man hine forwyrce mid deáðscylde, gewilde hine man and healde tó biscopes dóme,\nLl. Th. i. 168, 23 : 402, 1.\nto keep back from action, restrain, stop\nHí heóldon heora eáran (\n7, 57), Hml. Th. i. 46, 33.\nHeald þíne handa,\nHml. S. 13. 256.\nNǽnig monn mæhte hine temma ł halda (domare), Mk. L. 5, 4. XIV a. reflex,\nto restrain oneself, refrain\n:-- Healde hine ðæt hine his ágen geðanc ne biswíce,\nPast. 57, 21.\nHealde hine ðæt hé ne cnytte ðæt underfongne feoh on ðǽm swátlíne,\nꝤ wé ús healdan wiþ þá heáfodlican leahtras,\nBl. H. 37, 2.\nGif hié hié nyllað healdan wið ðǽm æfste,\nPast. 233, 17.\nto entertain, have a feeling\nHió hióld heáhlufan wið hæleða brego,\nHí gefeán healdað,\nÞæt hé gástlice lufe healde,\nLeás. 38 : Sal. 491.\nto keep in mind, remember\nHí his wísdómes hlísan healdað,\nÞá þe Dryhtnes bibod heóldon on hreðre,\nto hold a belief, an opinion, &c.\nÞá men þe Godes ríces geleáfan habbað and healdaþ,\nto hold in esteem,\nSe bisceop þone iungan cniht deórwurðlíce heóld,\nÆlfc. T. Grn. 17, 8.\nHeó wæs sumne dǽl hæbbende of þám reáfe þæs Hǽlendes and hyt swýðe deórwyrðlíce heóld,\nÞí hé elcað þæt wé sceolon deórwyrðlíce healdan Godes gife,\nHml. Th. i. 248, 28.\nwith object and complement or extension, to hold as,\nButon hiora hwæðer ǽr þingode ꝥ hé hit ángylde healdan (\nIP ) ne þorfte,\nHié him þæt gold tó gode noldon healdan,\nDan. 198. B. intrans.\nto hold, remain unbroken, not to give way\nWeallas him (\n) wiðre healdað,\nGn. Ex. 54.\nto hold one's ground, not to give way before an adversary\nGúðweard gumena héht his hereciste healdan georne, fæst fyrdgetrum,\nto proceed, move on\nCóm ꝥ lið intó Temese, and lágon þær twá niht, and heóldon syððan tó Denmarcon,\nChr. 1071; P. 206, 21.\nwith dat. of person to whom a thing is offered, and dat. of thing,\nto perform for a person the action suggested by the noun\nHé him (\n) æte heóld, þonne hý him hungrige ymb hond flugon,\nHý hine bǽron and him bryce heóldon (\nÞæt se wudubeám wildeór scilde, ǽte eallum heólde (\nshould feed them all\n), swylce fuglas eác heora feorhnere on þæs beámes blédum náme,\nDracan þú geheówadest, héte him bysmere healdan draco quem formasti ad illudendum ei, Ps. Th. 103, 25. C. with adverbs. I. forð,\nto continue, go on with\n:-- Heóldon forð ryne eástreámas heora,\nHeóld on heáh gesceap\nhigh destiny held on its course,\nv. á-healdan, æt-healdan, mis-healdan, of-healdan, ofer-healdan, on-healdan, oþ-healdan; dreám-healdende; be-healden, full-healden, ge-healden.\nBosworth, Joseph. “healdan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/51957.


10 USC ch. 857 [Armed forces: Air Force; decorations and awards] (Concept) - Bates College\nThe concept 10 USC ch. 857 [Armed forces: Air Force; decorations and awards] represents the subject, aboutness, idea or notion of resources found in Bates College.\n2 Items that share the Concept 10 USC ch. 857 [Armed forces: Air Force; decorations and awards]\n
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Add: , hwílende. I. of duration, temporary, not lasting long, not permanent Medemmicel hwíl is ꝥ g mé ne geseóð, and eft is lylel fæc ꝥ gé mé eft geseóð . . . Þeós hwílwende gesihð . . . , Hml. A. 74, 40, Hí ná tó þǽre hwílendre (ad illam momentaneam) mihtan dǽdbóte becuman. Wé forsceamiað nú on lytlum timan dǽdbóte dón, Scint. 49, 9. II. of a person, concerned with the things of time ; of things, temporal, not spiritual or eternal :-- Sé þe hwílende (tempo-rarius ) ys on blisse, éce hé byð on wíte, Scint. 172, 7. Him síhð on þyssa hwílwendra þinga lufu inter hos amor temporalium rerum grassatur , R. Ben. 139, 26. Þú wǽre nú oð þis úpáhafen on þisse worulde ǽhtum and hwílwendum weorcum; nú gedafnað þé ꝥ þú beó úpáhafen on gást-licum welum, Hml. S. 30, 118. [Þeos world is whilende, O. E. Hml. i. 7, 20. Þis world fareþ hwilynde, hwenne on cumeþ an oþer goþ, Misc. 94, 31.]\nToller, T. Northcote, and Joseph Bosworth. "hwíl-wende." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 583.\nhwíl-wende adj. Temporary, lasting for a time, not eternal Him fremede tó écere hǽlþe seó hwílwende ehtnys the persecution that lasted but for a time, helped him to the salvation which lasts for ever, Homl. Th. ii. 528, 7. Hé hí mǽrsaþ on ðære écan worulde for heora hwílwendum geswince ðises sceortan lífes, 562, 5. Ðæt hí gelýfon tó geágenne ða écan welan, ða ðe for his naman ða hwílwendan spéda forhogiaþ, i. 64, 20.


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a 2691 • i 1826 • m 497\nCA . . . . ak ana lukarnastaþin, jah liuteiþ alla i m þa i m in þa m m a garda.\nCA swa liuhtja i liuhaþ izwar in andwa irþja m anne, ei gasa ihva ina izwara goda waurstwa jah hauhja ina attan izwarana þana in hi m ina m.\nCA ni hugja iþ ei qemjau gata iran witoþ a iþþau praufetuns; ni qa m gata iran, ak usfulljan.\nCA a men auk qiþa izwis: und þatei usleiþiþ hi m ins jah a irþa, jota a ins a iþþau a ins striks ni usleiþiþ af witoda, unte allata wa irþiþ.\nCA iþ saei nu gata iriþ a ina anabusne þizo m innistono jah la isja i swa m ans, m innista ha itada in þiudangardja i hi m ine; iþ saei taujiþ jah la isja i swa, sah m ikils ha itada in þiudangardja i hi m ine.\nCA qiþa auk izwis þatei niba i m anagizo wa irþiþ izwara izos gara ihteins þau þize bokarje jah Fareisa ie, ni þau qi m iþ in þiudangardja i hi m ine.\nCA hausideduþ þatei qiþan ist þa i m a iriza m: ni m aurþrja is; iþ saei m aurþreiþ skula wa irþiþ staua i.\nCA aþþan ik qiþa izwis þatei hvazuh modags broþr seina m m a sware, skula wa irþiþ staua i; iþ saei qiþiþ broþr seina m m a raka, skula wa irþiþ gaqumþa i; aþþan saei qiþiþ dwala, skula wa irþiþ in ga i a innan funins.\nCA jaba i nu ba ira is a ibr þein du hunslastada jah ja inar ga muneis þatei broþar þeins haba iþ hva bi þuk,\nCA aflet ja inar þo giba þeina in andwa irþja hunslastadis jah gagg faurþis gasibjon broþr þeina m m a, jah biþe atgaggands atba ir þo giba þeina.\nCA sija is wa ila hugjands andastauin þeina m m a sprauto, und þatei is in wiga m iþ i m m a, iba i hvan atgiba i þuk sa andastaua stauin, jah sa staua þuk atgiba i andbahta, jah in karkara galagjaza.\nCA a men qiþa þus: ni usgaggis ja inþro, unte usgibis þana m innistan kintu.\nCA aþþan ik qiþa izwis, þatei hvazuh saei sa ihviþ qinon du luston izos, ju gahorinoda iza i in ha irtin seina m m a.\nCA iþ jaba i augo þein þata ta ihswo m arzja i þuk, usstagg ita jah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, jah ni allata leik þein gadriusa i in ga i a innan.\nCA jah jaba i ta ihswo þeina handus m arzja i þuk, afm a it þo jah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, jah ni allata leik þein gadriusa i in ga i a innan.\nCA aftra hausideduþ þatei qiþan ist þa i m a iriza m: ni ufarswara is, iþ usgiba is fraujin a iþans þeinans.\nCA aþþan ik qiþa izwis ni swaran allis, ni bi hi m ina, unte stols ist gudis;\nCA nih bi a irþa i, unte fotubaurd ist fotiwe is; nih bi Ia irusaulwm a i, unte baurgs ist þis m ikilins þiudanis;\nCA nih bi haubida þeina m m a swara is, unte ni m agt a in tagl hveit a iþþau swart gataujan.\nCA sija iþ~þan waurd izwar: ja, ja; ne, ne; iþ þata m anagizo þa i m us þa m m a ubilin ist.\nCA iþ ik qiþa izwis ni andstandan allis þa m m a unseljin; ak jaba i hvas þuk stauta i bi ta ihswon þeina kinnu, wandei i m m a jah þo anþara.\nCA jah þa m m a wiljandin m iþ þus staua jah pa ida þeina ni m an, aflet i m m a jah wastja.\nCA jah jaba i hvas þuk ananauþja i rasta a ina, gagga is m iþ i m m a twos.\nCA þa m m a bidjandin þuk giba is, jah þa m m a wiljandin af þus leihvan sis ni uswandja is.\nCA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþja iþ þans wrikandans izwis, wa ila tauja iþ þa i m hatjanda m izwis, jah bidja iþ bi þans usþriutandans izwis,\nCA ei wa irþa iþ sunjus attins izwaris þis in hi m ina m, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana gara ihtans jah ana inwindans.\nCA jaba i auk frijoþ þans frijondans izwis a inans, hvo m izdono haba iþ? niu jah þa i þiudo þata sa mo taujand?\nCA jah jaba i goleiþ þans frijonds izwarans þata inei, hve m anagizo taujiþ? niu jah motarjos þata sa mo taujand?\nCA sija iþ nu jus fullatoja i, swaswe atta izwar sa in hi m ina m fullatojis ist.\nCA Atsa ihviþ arm a ion izwara ni taujan in andwa irþja m anne du sa ihvan i m; a iþþau laun ni haba iþ fra m attin izwara m m a þa m m a in hi m ina m.\nCA þan nu tauja is arm a ion, ni haurnja is faura þus, swaswe þa i liutans taujand in gaqumþi m jah in garunsi m, ei hauhja indau fra m m anna m; a men qiþa izwis: andnemun m izdon seina.\nCA iþ þuk taujandan arm a ion ni witi hleidumei þeina, hva taujiþ ta ihswo þeina,\nCA ei sija i so arm aha irtiþa þeina in fulhsnja, jah atta þeins saei sa ihviþ in fulhsnja, usgibiþ þus in ba irhtein.\nCA jah þan bidja iþ, ni sija iþ swaswe þa i liutans, unte frijond in gaqumþi m jah wa ihsta m plapjo standandans bidjan, ei gaumja indau m anna m. Amen, qiþa izwis þatei haband m izdon seina.\nCA iþ þu þan bidja is, gagg in heþjon þeina jah galukands haurda i þeina i bidei du attin þeina m m a þa m m a in fulhsnja, jah atta þeins saei sa ihviþ in fulhsnja, usgibiþ þus in ba irhtein.\nCA bidjandansuþ~þan ni filuwaurdja iþ, swaswe þa i þiudo; þugkeiþ i m auk ei in filuwaurdein seina i andhausja indau.\nCA ni galeikoþ nu þa i m; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus bidja iþ ina.\nCA swa nu bidja iþ jus: atta unsar þu in hi m ina m, weihna i na mo þein.\nCA qi m a i þiudinassus þeins. wa irþa i wilja þeins, swe in hi m ina jah ana a irþa i.\nCA hla if unsarana þana sinteinan gif uns hi m m a daga.\nCA jah aflet uns þatei skulans sija i m a, swaswe jah weis afleta m þa i m skula m unsara i m.\nCA jah ni brigga is uns in fra istubnja i, ak lausei uns af þa m m a ubilin; unte þeina ist þiudangardi jah m ahts jah wulþus in a iwins. a men.\nCA unte jaba i afletiþ m anna m m issadedins ize, afletiþ jah izwis atta izwar sa ufar hi m ina m.\nCA iþ jaba i ni afletiþ m anna m m issadedins ize, ni þau atta izwar afletiþ m issadedins izwaros.\nCA aþþan biþe fasta iþ, ni wa irþa iþ swaswe þa i liutans gaura i; frawardjand auk andwa irþja seina, ei gasa ihva indau m anna m fastandans. a men, qiþa izwis, þatei andnemun m izdon seina.\nCA ei ni gasa ihva izau m anna m fastands, ak attin þeina m m a þa m m a in fulhsnja, jah atta þeins saei sa ihviþ in fulhsnja, usgibiþ þus.\nCA ni huzdja iþ izwis huzda ana a irþa i, þarei m alo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.\nCA iþ huzdja iþ izwis huzda in hi m ina, þarei nih m alo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.\nCA ni m anna m ag twa i m frauja m skalkinon; unte jaba i fija iþ a inana, jah anþarana frijoþ; a iþþau a ina m m a ufhauseiþ, iþ anþara m m a frakann. ni m aguþ guda skalkinon jah m a m monin.\nCA Duþþe qiþa izwis: ni m aurna iþ sa iwala i izwara i hva m atja iþ jah hva drigka iþ, nih leika izwara m m a hve wasja iþ; niu sa iwala m a is ist fodeina i jah leik wastjom?\nCA insa ihviþ du fugla m hi m inis, þei ni sa i and nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar hi m ina m fodeiþ ins. niu jus m a is wulþrizans sijuþ þa i m?\nCA iþ hvas izwara m aurnands m ag ana aukan ana wahstu seinana aleina a ina?\nCA jah bi wastjos hva saurga iþ? gakunna iþ blom ans ha iþjos, hva iwa wahsjand; nih arba idjand nih spinnand.\nCA qiþuh þan izwis þatei nih Saulaumon in alla m m a wulþau seina m m a gawasida sik swe a ins þize.\nCA jah þande þata hawi ha iþjos hi m m a daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hva iwa m a is izwis leitil galaubjandans?\nCA ni m aurna iþ nu qiþandans: hva m atja m a iþþau hva drigka m a iþþau hve wasja i m a?\nCA all auk þata þiudos sokjand; wa ituh þan atta izwar sa ufar hi m ina m þatei þaurbuþ . . . .\nCA . . . . tauja ina izwis m ans, swa jah jus tauja iþ i m: þata auk ist witoþ jah praufeteis.\nCA inngagga iþ þa irh aggwu daur, unte bra id daur jah rums wigs sa brigganda in fralusta i, jah m anaga i sind þa i inngaleiþandans þa irh þata.\nCA atsa ihviþ sweþauh faura liugnapraufetum þa i m izei qi m and at izwis in wastjom la mbe, iþ innaþro sind wulfos wilwandans.\nCA bi akrana m ize ufkunna iþ ins. iba i lisand[a] af þaurnum weinabasja a iþþau af wigadeinom sm akkans?\nCA ni m ag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.\nCA all bagme ni taujandane akran god usm a itada jah in fon atlagjada.\nCA ni hvazuh saei qiþiþ m is: frauja, frauja! inngaleiþiþ in þiudangardja hi m ine, ak sa taujands wiljan attins meinis þis in hi m ina m.\nCA m anaga i qiþand m is in ja ina m m a daga: frauja, frauja! niu þeina m m a na m in praufetidedum, jah þeina m m a na m in unhulþons uswaurpum, jah þeina m m a na m in m ahtins m ikilos gatawidedum?\nCA jah þan andha ita i m þatei ni hvanhun kunþa izwis: afleiþiþ fa irra m is, jus waurkjandans unsibjona.\nCA hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina wa ira froda m m a, saei gati mrida razn sein ana sta ina.\nCA jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun windos jah bistugqun bi þa m m a razna ja ina m m a, jah ni gadraus, unte gasuliþ was ana sta ina.\nCA jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda m ann dwala m m a, saei gati mrida razn sein ana m alm in.\nCA jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun windos jah bistugqun bi ja ina m m a razna, jah gadraus, jah was drus is m ikils.\nCA jah warþ, þan ustauh Iesus þo waurda, bi abridedun m anageins ana la iseina i is.\nCA Dalaþ þan atgaggandin i m m a af fa irgunja, la istidedun afar i m m a iumjons m anagos.\nCA jah sa i, m anna þrutsfill habands durinnands inwa it ina qiþands: frauja, jaba i wileis, m agt m ik gahra injan.\nCA jah ufrakjands handu atta itok i m m a qiþands: wiljau, wa irþ hra ins! jah suns hra in warþ þata þrutsfill is.\nCA jah qaþ i m m a Iesus: sa ihv ei m ann ni qiþa is, ak gagg, þuk silban ataugei gudjin jah atba ir giba þoei anabauþ Moses du weitwodiþa i i m.\nCA afaruh þan þata innatgaggandin i m m a in Kafarnaum, duatiddja i m m a hundafaþs bidjands ina\nCA jah qiþands: frauja, þium agus meins ligiþ in garda usliþa, harduba balwiþs.\nCA jah qaþ du i m m a Iesus: ik qi m ands gaha ilja ina.\nCA jah andhafjands sa hundafaþs qaþ: frauja, ni i m wa irþs ei uf hrot mein inngagga is, ak þata inei qiþ waurda jah gaha ilniþ sa þium agus meins.\nCA jah auk ik m anna i m habands uf waldufnja meina m m a gadrauhtins jah qiþa du þa m m a: gagg, jah gaggiþ; jah anþara m m a: qi m, jah qi m iþ; jah du skalka meina m m a: tawei þata, jah taujiþ.\nCA gahausjands þan Iesus sildaleikida jah qaþ du þa i m afarla istjanda m: a men, qiþa izwis, ni in Israela swalauda galaubein bigat.\nCA aþþan qiþa izwis þatei m anaga i fra m urrunsa jah saggqa qi m and, jah anakumbjand m iþ Abraha m a jah Isaka jah Iakoba in þiudangardja i hi m ine:\nCA iþ þa i sunjus þiudangardjos uswa irpanda in riqis þata hindum isto; ja inar wa irþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þa m m a hundafada: gagg, jah swaswe galaubides wa irþa i þus. jah gaha ilnoda sa þium agus is in ja ina i hveila i.\nCA jah qi m ands Iesus in garda Pa itraus, jah gasahv swa ihron is ligandein in heitom.\nCA jah atta itok handau izos jah afla ilot ija so heito; jah urra is jah andbahtida i m m a.\nCA at andanahtja þan waurþana m m a, atberun du i m m a da i monarjans m anagans, jah uswarp þans ahm ans waurda jah allans þans ubil habandans gaha ilida,\nCA ei usfullnodedi þata ga melido þa irh Esaïan praufetu qiþandan: sa unm ahtins unsaros usna m jah sauhtins usbar.\nCA gasa ihvands þan Iesus m anagans hiuhm ans bi sik, ha iha it galeiþan siponjans hindar m arein.\nCA jah duatgaggands a ins bokareis qaþ du i m m a: la isari, la istja þuk, þishvaduh þadei gaggis.\nCA jah qaþ du i m m a Iesus: fauhons grobos a igun, jah fuglos hi m inis sitlans, iþ sunus m ans ni haba iþ hvar haubiþ sein anahna iwja i.\nCA anþaruh þan siponje is qaþ du i m m a: frauja, uslaubei m is frum ist galeiþan jah gafilhan attan meinana.\nCA iþ Iesus qaþ du i m m a: la istei afar m is jah let þans dauþans <ga>filhan seinans dauþans.\nCA jah innatgaggandin i m m a in skip, afariddjedun i m m a siponjos is.\nCA jah sa i, wegs m ikils warþ in m arein, swaswe þata skip gahuliþ wa irþan fra m wegi m; iþ is sa islep.\nCA jah duatgaggandans siponjos is urra isidedun ina qiþandans: frauja, nasei unsis, fraqistna m.\nCA jah qaþ du i m Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok winda m jah m arein, jah warþ wis m ikil.\nCA iþ þa i m ans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah m arei ufhausjand i m m a?\nCA jah qi m andin i m m a hindar m arein in gauja Ga irga isa ine, ga motidedun i m m a twa i da i monarjos us hla iwasnom rinnandans, sleidja i filu, swaswe ni m ahta m anna usleiþan þa irh þana wig ja inana.\nCA jah sa i, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qa mt her faur mel balwjan unsis?\nCA Wasuh þan fa irra i m ha irda sweine m anaga ize haldana.\nCA jah qaþ du i m: gaggiþ! iþ eis usgaggandans galiþun in ha irda sweine; jah sa i, run gawaurhtedun sis alla so ha irda and driuson in m arein jah gadauþnodedun in watna m.\nCA iþ þa i haldandans gaþlauhun jah galeiþandans gata ihun in baurg all bi þans da i monarjans.\nCA jah sa i, alla so baurgs usiddja wiþra Iesu, jah gasa ihvandans ina bedun ei usliþi hindar m arkos ize.\nCA Jah atsteigands in skip ufarla iþ jah qa m in seina i baurg.\nCA þanuh atberun du i m m a usliþan ana ligra ligandan. jah gasa ihvands Iesus galaubein ize qaþ du þa m m a usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.\nCA þaruh sum a i þize bokarje qeþun in sis silba m: sa waja mereiþ.\nCA jah witands Iesus þos m itonins ize qaþ: duhve jus m itoþ ubila in ha irta m izwara i m?\nCA Aþþan ei witeiþ þatei waldufni haba iþ sa sunus m ans ana a irþa i afleitan frawaurhtins, þanuh qaþ du þa m m a usliþin: urreisands ni m þana ligr þeinana jah gagg in gard þeinana.\nCA gasa ihvandeins þan m anageins ohtedun sildaleikjandans jah m ikilidedun guþ þana gibandan waldufni swaleikata m anna m.\nCA jah þa irhleiþands Iesus ja inþro gasahv m annan sitandan at mota i, Maþþa iu ha itanana, jah qaþ du i m m a: la istei afar m is. jah usstandands iddja afar i m m a.\nCA jah warþ, biþe is anakumbida in garda, jah sa i, m anaga i motarjos jah frawaurhta i qi m andans m iþanakumbidedun Iesua jah siponja m is.\nCA jah gaumjandans Fareisa ieis qeþun du þa i m siponja m is: duhve m iþ motarja m jah frawaurhta i m m atjiþ sa la isareis izwar?\nCA iþ Iesus gahausjands qaþ du i m: ni þaurbun ha ila i lekeis, ak þa i unha ili habandans.\nCA Aþþan gagga iþ, gani m iþ hva sija i: arm aha irtiþa wiljau jah ni hunsl; niþ~þan qa m laþon uswaurhtans, ak frawaurhtans.\nCA þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis jah Fareisa ieis fasta m filu, iþ þa i siponjos þeina i ni fastand?\nCA jah qaþ du i m Iesus: iba i m agun sunjus bruþfadis qa inon und þata hveilos þei m iþ i m ist bruþfaþs? iþ atgagggand dagos, þan afni m ada af i m sa bruþfaþs, jah þan fastand.\nCA aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fa irnjana, unte afni m iþ fullon af þa m m a snagin, jah wa irsiza gataura wa irþiþ.\nCA m iþþanei is rodida þata du i m, þaruh reiks a ins qi m ands inwa it ina, qiþands þatei dauhtar meina nu gaswalt; akei qi m ands atlagei handu þeina ana ija, jah liba iþ.\nCA jah urreisands Iesus iddja afar i m m a jah siponjos is.\nCA iþ Iesus gawandjands sik jah gasa ihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fra m þiza i hveila i ja ina i.\nCA jah qi m ands Iesus in garda þis reikis jah gasa ihvands swigljans [jah haurnjans haurnjandans] jah m anagein auhjondein, qaþ du i m:\nCA þanuh þan usdribana warþ so m anagei, atgaggands inn haba ida handu izos, jah urra is so m awi.\nCA jah hvarbondin Iesua ja inþro, la istidedun afar i m m a twa i blindans, hropjandans jah qiþandans: arm a i uggkis, sunau Daweidis!\nCA Qi m andin þan in garda duatiddjedun i m m a þa i blindans jah qaþ i m Iesus: ga~u~laubjats þatei m agjau þata taujan? Qeþun du i m m a: ja i, frauja!\nCA þanuh atta itok auga m ize qiþands: bi galaubeina i iggqara i wa irþa i iggqis.\nCA jah usluknodedun i m augona, jah inagida ins Iesus qiþands: sa ihvats ei m anna ni witi.\nCA þanuh biþe utusiddjedun eis, sa i, atberun i m m a m annan baudana da i monari.\nCA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun m anageins qiþandans: ni a iw swa uskunþ was in Israela.\nCA iþ Fareisa ieis qeþun: in faura m aþlja unhulþono usdreibiþ unhulþons.\nCA jah bitauh Iesus baurgs allos jah ha i mos la isjands in gaqumþi m ize, jah merjands a iwaggeljon þiudangardjos jah ha iljands allos sauhtins jah alla unha ilja.\nCA gasa ihvands þan þos m anageins infeinoda in ize, unte wesun afdauida i jah frawaurpana i swe la mba ni habandona ha irdeis.\nCA þanuh qaþ du siponja m seina i m: asans ra ihtis m anaga, iþ waurstwjans fawa i.


Act 7 | `DED | STEP | Womong garengtoango Stefano kpesimiec, “Yoac dedae, imoc fora me?”\nc(Fingec fingec 15:13-14)\n1Womong garengtoango Stefano kpesimiec, “Yoac dedae, imoc fora me?” 2Ifi deu Stefanongo yofi deec, “Mangfocna nga sactosofocna, yoac deba negenggec: Kisicnina Abrahang ye Harang taonnu mi kemma Mesopotamia bangecfu kecmanu Anutu kuc nga kibikperagi mingina, yennoc fingecmima yofi edeec,\n3‘Ge amabangecga nga arengfocga wayunuma neng bangec mong edzacgubade, ihai kemma kecbesena.’ a\n4Anu ye yoac ifi negemma Kardea bangec wama Harang taonnu kemma kefec. Ihai kecmanu mama homeec. Homeu Anutungo bangec ngeni yofinenggac kecdae, Abrahang imohai sueu haec. 5Hesicke hama bangec mong mi wamiu tiuenec, imoc kpac yombong. Ye nga bangecfora dengec tigec enudeac areng kpeyemmeec, imoc nambaraha kpac kecmanu edeec. ▼\n▼Fingec fingec 17:8; 48:4\n6Amma Anutungo yoac mong yofi deec, ‘Esangaboga nga bangecfocga yeni kifa 400 ngic mong yeneac bangecfu kuric kecma enac tofoc tofoho ua mema sisic witiau kecbesandae.’\n7Amma yoac mong yofi torokpeec,\n‘Enactofoc tofohofocngina meyunugecde, ngic imoc yeni turunga yemmebade nga nambaracfocga faiyunugec bangec yomohai dzigene hama enac tofoc tofoho anemma kecbesandae.’ c\n8Anutungo Abrahang dzadzahac mima sebi tosangina herecgegecdeac ▼\n▼Sebi tosea, imoc ngicmedac fusacnginaac dumbengaac sebera fede, imoc herecgeandae.\nAnutungo Abrahang edeec. Ifi edeecac medaha Isaka kpeficgeu fingecma uameme 8 femanu medahaac sebi tosea herecgeec. Anu Isakango Yakobo kpeficgeec nga Yakobongo kisicfocnina 12 kpeficyunuec.\n9Kisicfocnina yeni munangina Yosefe keracmangang ammima Aigita bangecfu faigec ngic goa yeneng bummema mekenggec. Ihai kecmanu Anutungo yegoc kefecac amma 10kpendzennunac meickema ubangerecgoc kekec heficgemiec. Yeng Yosefe wosoefac ammima negen negentegec miu Aigita ngictau Faraongo negen negenga imoc hengngereema yengena amagerec nga aigitangicfora momoc garengyunuma kefudeac ngickuneng faiec.\n11Faiu kecmanu Aigita nga Kanaang bangecfu bodi fingeru ebic kuneng meficgegec. Ifi fingeru kisicfocnina yeni nenesemenggac homema kecgec. 12Kecmagec ‘Aigita bangecfu semeng fede’ ifi degec negemma Yakobongo medacfora sueyunuu ihai kenggec. 13Kecma naso monnu monggoc kenggec Yosefengo dacfora haniaya dekperagiyemmeec. Dekperagiyemmeu Faraongo Yosefe yengena nga arengfora haniangina negentegerec. 14Ifi anu Yosefengo dacfora edeyunuu kemma mangngina Yakobo nga arengfocngina sasawa bic kpacyunugec hagec. Nga ngicngac hagec, yeneac kpetengina 75 anec. 15Nga Yakobo ye Aigita bangecfu kemma kecma homeec nga medacfora kisicfocnina yeni ifingoc ihaingoc homedacgec. 16Homegec farengngina Sikeng amau meyunu hagec. Hama Abrahangngo Sikeng amau Hamoro medacfora yenearunac bangec mong kicsereac amma siriwa dzo dafigucngo bummeec, imohai tonggoyunugec.”\n17“Anutungo wiac Abrahang miudeac bicngoc deseriec, imoc fora fingerudeac naso wegenemanu Yakobo esangabofora nga bangecfora yeni Aigita bangecfu homac fingecsahe anggec. 18Ifi amma kecmagec Aigita ngictau gboria mong fingerec, yeng Yosefeac hania mi negenec.(Makekeng 1:8)\n19Anu ngictau yennoc kisicfocnina meenti memati ayemmema memanganeyunudarec. Amma yeng yofi edeyunuec, ‘Ngeni sabacfocngina wayunugec homedacbisia.’”\n20“Mose ye naso imohai fingeru Anutungo sabac gombunga imoc henu ngereec. Nga ye mamaac amau afo harebec kefu garenggegec. 21Ifi amma mekemma ama ngadeau tihereema faigec feec. Femanu Farao naroangango meficgema yengena medac isoc mema mekefu yadiec. 22Yadiu Farao ngicfora yeneng aigitangic yeneac faka nga negen negeng kpoumigec negentegecma kecma wiac deme anu kuhagoc anec.”\n23“Kecma kifaya 40 anu ye israengic ogofora yenennegeng anudeac ubea efaiu kenec. 24Kemma aigitangic mongngo israengic mong eng kpeu hemma ogea meficgema turunga meremma aigitangic homemea kpeec. 25Kpema yofi negenec, ‘Ni arengfocna Faraoac mariunac mesiyunubadeac dema Anutungo ua nende, imoc negentegecdae gedang.’ Ye ifi negenec anu israe ngicngac yeneng imoc ine mi negentegecgec. 26Anu wereckengau monggoc kemma israengic yohockang eng eweec meficyuruma demefac ayecmema yofi edeyuruec, ‘Ngihoc waec, ngeri areng mocgungo ewedape, imoc naric kpac.’”\n27“Ifi deu ngic ogea kpeecngo Mose kpefahama yofi deec, ‘Mongngo mi nereac desidesingic me gareng faiguec. 28Ge worang aigitangic kpehomedang, ifi isoc ni gedang ifingoc nubeso annec.’(Makekeng 2:14)\n29Ifi deu Mosengo yoac imoc negemma imohaingoc worama Midiang bangecfu kemma kuric kefec. Ihai kecma ngac mema medac yohockang kpeficyuruec.”\n30“Anu kifa 40 monggoc kecma Sinai tikiugeng bangec hocsiragocfu kemma kecmanu angero mongngo icbarama susiau gerecborang manau fingeru henec. 31Hemma kpidohoma hentegerudeac kenu Kebuac yoac yofi fingerec, 32‘Ni kisicfocga yeneac Anutu, Abrahang nga Isaka amma Yakobo, yeneac Anutunoc.’ Fingeru Mose ye dzonong fede fede amma kengec kpeu kiwa sufuma ngonducnema nanec. 33Nammanu Kebungo yofi edeec, ‘Bangec nannec, imoc bangec kpetiac, imocac hanitabega hesina. 34Ni ngicfocna Aigita bangecfu sisicyunugec kiacudumeng anggec ereu yenenduae. Amma mesiyunubadeac yaguc maduae. Imocac Aigita bangecfu sueguba bic kembesena.’”(Makekeng 3:2-10)\n35“Ngic yeneng Moseac yoac wama yofi degec,\n‘Mongngo ge neneac desidesingic me gareng mi faiguec, kpac’ e\nAnutungo ngic yenoc israengic yeneac enarameme nga mesi mesingicngina anudeac dema angero sueu gerecborang manau fingecmima ua imoc demiec. 36Ifi amma Anutungo Mose sueu kemma hesicyunu haec. Ye Aigita bangecfu nga Kondung sacsacfu nga bangec kisiu faka mi hehena nga negensinggegecdeac faka kuhagoc homac mema kecmanu kifa 40 anec.”\n37“Amma Mose yennoc israengic yofi edeyunuec,\n‘Anutungo arengfocngina yeneac botucfunac profete mong ni isoc meficgengemmeude.’ f\n38Amma yengngoc bangec hocsiragocfu kisicfocnina yeneac kpebunggoc kpeturanggema kecma Sinai tikiu emma angeroac enacfunac yoac kekehagoc negemma mama edenunuec.”\n39“Kisicfocnina yeni yengena wama yoara membaickema Aigita bangecfu dzigenegecdeac ubangina suema 40Arong yofi edegec, ‘Ge nemuonga mong menemmena nemu imocngo warainemmebeso. Mosengo Aigita bangecfunac hesicnunu haec, ye gedang bic sufuma kpac anec.’(Makekeng 32:1) 41Ifi dema naso imohai nemuonga burumaka medaha siric isoc mema hosuc heimigec. Yeni maringinango onga mema imoc deafehe ammima hoanggegec. 42Ifi anggec Anutungo ngadeyunuma sawau onga hadehade afeheyunugecdeac wayemmeec. Profete yeneac kibiu yoac imocac yofi bic oho ohoya fede,\n‘Israe mingina, ngeni kifa 40 bangec hocsiragocfu kecma yang hosuc heima me sesegerec goa mong mi ohonenggec, kpac. 43Ngeni nemu Morokoac kporucbedzo tofohokecgec nga nemu Refang, yeac asomeng onga mekecgec. Wiac imocnoc numumigecdeac memengere anggecac amma ni Babirong bangec hereau faingunubade.’” g\n44“Kisicfocnina yeni bangec hocsiragoc, ihai Anutuac kporucbedzo megec, imoc Anutungo Mose siriha edzahema derecgemiec, imocac sirihau memea. 45Bedzo imocnoc kisicfocnina Yosuango enara meyemmeu yei bangecareng goa yeneac bangecfu mehama tacdacgec. Tacmagec Anutungo bangecareng kecgecmoc, yeni yunukporac ayemmeu kisicfocnina yeni bangec tigec enu Anutuac kporucbedzo imohaingoc torokpeu torokpe mekengkecmagec Dawidi fingerec.”\n46“Anutungo Dawidi wosoefac ammiu yeng Yakoboac Anutu, yeac amawomong mong meficgeudeac numumiec. 47Foracngoc, imoc yengenaoc kpac, Saromongo Anutuac womong memiec. 48Engenatoa yeng ine ngic yeneng womong mong maringo memea, ihai tacyac mi angande. Profete mongngo enacyoac yofinoc deec,\n49‘Ngictau tatacna imoc kurumeng nga bangec imocngo titiserina, Kebungo ifi dede. Ngeneng amatatacna mong menenggec imoc ine mi ngereeude amma fefe monggac manau tacnegembade, imoc obohoude. 50Foracngoc, ni marinango wiac sasawa meficgedarai.’” h\n51“Ngicngac gori goria, ngeni ubakedzacngina fonggo fonggoya, kisicfocngina yeni Tiri Asu deendema ammikecgec, ngeni ifingoc ifi andae. 52Kisicfocngina yeni profete sasawa yunukporac ayemmegec. Profete yeneng dindingac mingina fingerudeac kpefingyoac degec nga ngeneac kisicfocngina yenennoc yenahafoc profete imoc yunugec. Kecma Ngic Dindingac yengena fingeru ngenennoc doc mema ye kpehomegec. 53Ngeni angeroac enacfunac dedeseriyoac megec nga imoc ine sifu wagec.”\n54Stefanongo yoac ifi edeyunuu negemma wosonginau meu yeni herebu kuneng negemma yearubigeng fima enacngina kisaranggema nangengngina manganeec. 55Stefano ye ine Tiri Asungo ubeau wakeu kurumennu fiu enu Anutuac kuc kibikperagiau Yesu Anutu foiau nanu hemma deec, 56“Negendae, ni kurumeng anggeu Ngicac Medacngo Anutu foiau nanu henduae.” 57Ifi deu yeni sasawango kpeborongtoa kpema kedzacngina kpefonggema yearu ururunggema kpefahe kpefahe kemma 58taong ngadeau kensikema hocngo ukuma heigec. Ifi amma hepucngic yeni ngakpingina herea hesima ngicmedac mong kpara Sauro, yeac haniu guruhegec.\n59Guruhema Stefano hocngo heigec yeng yofi dema numuec, “O Kebu Yesu, ge ubaongana mena.” 60ifi dema fafoc heima arohoma kpacma deec, “Kebu ge kopocsicngina yomoc wayemmena.” ifi dema homeec. Homeu Saurongo faka imocac negenu ngereec.


Dragons Growl, Ryū Kōbi | Mia\nDragons Growl, mid 18th century\nGift of Stephen Addiss and Audrey Yoshiko Seoexpand_more 2013.63.17\nThe rendering of the calligraphy embodies the characteristics of the animals described: the sinuous dragon, the crouched tiger, the darting fish, and the free bird. Read from the top right, down, and over to the left column:\n54 1/8 × 21 15/16 in. (137.48 × 55.72 cm) (image)


af (prep.) ‘from...’ — 14/1\nbarð (noun n.) ‘prow, stern (of a ship)...’ — barði 14/2\n2er (conj.) ‘who, which, when...’ — s 14/1\nerja (verb) [°arði] ‘to plough...’ — arði 14/2\nÍsland (noun n.) ‘[Iceland, ice-land]...’ — Íslandi 14/1\n1sá (pron.) [°gen. þess, dat. þeim, acc. þann; f. sú, gen. þeirrar, acc. þá; n. þat, dat. því; pl. m. þeir, f. þǽ---] ‘that (one), those...’ — 14/1


NeceMoon | 5. Branding (on marketing for programmers)\n4. Market segmentation and targeting...\n6. Communication Techniques (on mark...\nMarketing segmentation is the identification of individuals and organizations with similar character...


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Sleep Issues while on Windows | Mac Forums\nSleep Issues while on Windows\nThread: Sleep Issues while on Windows\n01-26-2011, 12:43 AM #1\nHi Guys...been a mac user for so long but its only recently that I discovered this. Anyway I have a problem with my 13" macbook pro on the windows side. So I dont konw if its hardware or software related. We have this software that we need to run occasionally to generate proposals which is Windows specific. However when we're done doing the proposal and we sometimes leave the MBP on...it goes to sleep automatically to conserve power which I'm aware of. HOWEVER, after some time in sleep mode on windows (about 5-10 mins or more)...it wont wake up anymore! I need to press the power switch for a long time to hard restart it. Any insights please?\nMany thanks and may your tribe increase!\nNot sure if it will help, but you can try resetting the SMC. That usually resolves the problem, but if your machine wakes from sleep normally while in OS X, I'm not sure it will have any effect on the Windows side.\nHave you tried going over the options for sleep and power saver settings from the Windows Control Panel?


Old Man in Insadong\nA senior citizen writes and sells calligraphy in Insadong, Seoul.\nAuthor JoaPosted on April 17, 2012 September 2, 2019 Categories Photography, TravelTags calligraphy, insadong, korean, old man, seoulLeave a comment on Old Man in Insadong\nRan into a handful of stray cats in during my time in Seoul. I wanted to take these two home with me. They are pretty crumpled…\nAuthor JoaPosted on March 2, 2012 September 2, 2019 Categories Photography, TravelTags cats in seoul, city cats, seoul, stray catsLeave a comment on Stray Cats in Seoul


The Nice Guys ummæli | Sofasurfarin\nHeim › Ummæli › The Nice Guys ummæli\n‹ Ridiculous Six ummæli: Adam Sandler ger tað hann er best til..\nNeighbors 2: Sorority Rising ummæli – Seth Rogen og Zac Efron eru back in business! ›


; adv. Add:I. in or to a greater degree, extent, or quantity Hí forseóð hí selfe lǽs on þysum middanearde þá þe þæncað ꝥ hí sýn sylfe má góde þonne óðre men ut minus se in hoc mundo despiciant qui plus se ceteris aliquid fuisse meminerunt, Gr. D. 151, 27. Swá leng swá má magis magisque, An. Ox. 2542. Þá menn magon geseón heora freónd, and ne magon heom þeáh ná náne góde ne beón, ne hí hym þe má, Solil. H. 68, 30. II. longer, further, again, besides Woldest þú áwiht má witan ? nihilne plus scire cupis?, Solil. H. 14, 21. Hwí ácsast þú má æfter ðám?, 36, 15. Ne secge ic nǽfre má þæt ic hála æágan habbe, 48, 16. Be úre sáwle lífe ic nú ðon má náwuht ne twæóge, 59, 25. III. qualifying a predicate as being applicable in a greater measure or degree than another, more, rather Eówra sáwla má (potius) forhwerfdon þonne hié gerihton, Ll. Th. i. 56, 18.


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'ígeoþ' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: , ígeþ, ígþ Tó ðon crundele ðe se ígð on stent, C. D. v. 193, 33. Út ongeán streám tó snítan-íge, on norðhealfe þæs ígeðes,C. D. B. ii. 374, 15. Ofer ðonæ ígað, C. D. v. 173, 23. Andlang eaxan oþ focgan ígeþas, of focgan ígeþum, Cht. Crw. 3, 3; C. D. B. iii. 667, 2-3. v. íw-ígaþ.\nToller, T. Northcote, and Joseph Bosworth. "ígeoþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 588.\nígeoþ ígoþ, iggaþ, iggoþ, es ; m. An eyot, ait, islet, small island Ðá ásende hé hine on wræcsíþ tó ánum ígeoþe ðe is Paðmas gecíged then he sent him away into exile to an island that is called Patmos, Homl. Th. i. 58, 31. Binnan ánum ígoþe Pathmos geháten, Ælfc. T. Grn. 16, 23. Binnan iggoþe, Cod. Dipl. Kmbl. iii. 61, 7. Hié flugon up be Colne on ánne iggaþ they fled up a


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Untitled - Satanhartalt - Hæðenfolc (Cassette)\nPosted on 07.10.2019 by Shakree\nLabel: Legion Blotan - BLOTTAPE008 • Format: Cassette Single Sided, Limited Edition • Country: UK • Genre: Rock • Style: Black Metal, Experimental\nPijte Pajdaši - Sastav ;Veseli Orehovčani;* - Pijte Pajdaši / Daj Mi Ruku (Vinyl), The Show Must Go On - Queen + Paul Rodgers - Feel Like Makin Magic (CDr), Right Division, 2 Timothy 2:15, The Vintage (Styly Cee Remix) - Cappo - Cap 3000 EP (Vinyl), Aria And Variations 1 - 15 - J.S. Bach*, Peter Serkin - Goldberg Variations (Vinyl, LP), Allegro Di Motto - The Little Orchestra Of London Conducted By Leslie Jones - Haydn/Symphonies Nos., Що Було - Vopli Vidopliassova* - Xvyli Amura (CD, Album), Positive Education (Zero T Remix) - Zero T* - FabricLive. 52 (CD), My Knees - Qui - How To Get Ideas (Vinyl), The Sherrysa-Whore - III (CDr), Just In Time - Ella Fitzgerald - Ella In Hollywood (Vinyl, LP, Album), Take Some Time Out (For Love) (Radio Edit), Soul Flute, Mórbida Premonição, Yom Kippur / Bong Ripper - Christ Killer - Nailed It! (Vinyl, Album)\n9 Replies to “ Untitled - Satanhartalt - Hæðenfolc (Cassette) ”\nwrqv( mt)dw iw( m)udglxv iw( m)ilyhvhfwlrq ixoo srzhuodwfklqjerrpzlwkqrfkduwhg fdsdflw\_ghgxfwlrqviruwhohvfrslqjordgv iw( m)wzr slhfh el irog.\n2 ª å Þ × 01 04 03 02 ó © ¤ û û ¼ û è ß Ê ã Ø Ä ä ß å ô.\nHæðenfolc is available on cassette through Legion Blotan in an edition of Previous Legion Blotan releases can be heard here. For an act with well recognisable handful of signature styles, Jailbreak are still a musically absolutely dangerous proposition.\nView credits, reviews, tracks and shop for the Cassette release of Hæðenfolc on Discogs/5(11).\nHæðenfolc, an Album by Satanhartalt. Released in July on Legion Blotan (catalog no. BLOTTAPE; Cassette). Genres: Black Metal/5(1).\nº v ¥ Ç å Þ Î § å É Ý b v ~ 8 b H @ _ X 8 Z $6/((3 b Ð µ º Þ «b H1 Â _ ~ r M Ç å Þ Î § å É Ý _Missing: Satanhartalt.\nHæðenfolc () A unique and evil sound of Satanhartalt may be a result of musician's brain damage, or is an intentional attempt at grasping the ultimate beauty of primitive spontaneity. It's not exactly black metal, no blasts or shrieks are present here, but the atmosphere of bedroom performed with a damaged guitar and a snare drum ritual is nicely captured.\nAllegedly almost all of these tracks were recorded on 4 track cassette recorder so expect considerable amounts of hiss, tape warble, volume inconsistancy, and complete drop outs of sound. Coming up now on the 10 year anniversary of this comp I feel it is an appropriate time to share.\nfÄgggwgxg fÅ>Ìgigmgxg #æ3¸ i f· ²0[ ¦8og"fä Â0°fþ vf¸>ò>í? f÷fÚ#æ3¸ g wfåfÔf¹ "&kf÷& 1 f¸ ²fê w8 fþfä 4)!g"fÔfïfçg fçfö w1n ff¸13 Ó if¸Missing: Satanhartalt.\nWhen A Blind Man Cries - Deep Purple - Someone Came (CD)\nBlues - Various - Handels Messiah: A Soulful Celebration (Cassette, Album)\nJealous Guy - Various - Hit-Saison (Vinyl, LP)\nThe Desert Place - Various - Surprise Party (Vinyl, LP)\nAerosmith Layer - Dan Deacon - Meetle Mice (CDr, Album)\nKimuro on Untitled - Satanhartalt - Hæðenfolc (Cassette)


adv. Long, a long time, far Lange diu; leng diutius; ealra lengst diutissime, Ælfc. Gr. 38; Som. 42, 10. Longe procul, Wrt. Voc. ii. 66, 71: penitus, 72. Ðá hé ðá lange and lange hearpode when then he had harped a long, long time, Bt. 35, 6; Fox 170, 5. Hú longe how long, Past. pref; Swt. 9, 4. Hú langæ, Bd. 4, 25; S. 600, 10. Nóht longe æfter ðon not long after that, Shrn, 105, 9. Swá lange swá gé dydon ánum of ðysum mínum læstum gebróðorum swá lange gé hyt dydon mé quamdiu fecistis uni de his fratribus meis minimis, mihi fecistis, Mt. Kmbl. 25, 40: Blickl. Homl. 169, 21. Genóh lange long enough, Deut. 1, 6. Hwæt mæg ic leng dón ultra quid faciam? Gen. 27, 37. Hwider mæg ic nú leng fleón quo enim nunc fuciam? Bd. 2, 12; S. 513, 27. Swaðer uncer leng wǽre [lifede, 38] which of us two lived the longer, Chart. Th. 485, 29. Ðænne ðú lenge ne móst lífes brúcan, Dóm. L. 32, 61. Lencg, Lk. Skt. 16, 2. Leng swá swíðor, Cd. 47; Th. 60, 30; Gen. 989. Swá leng swá swíðor, Exod. 19, 19. Ná leng heó ne gebád ðonne hit dæg wás she waited only till it was day, Apol. Th. 19, 2. Ðone aldormon ðe him lengest wunode the alderman that stopped with him longest, Chr. 755; Erl, 48, 21.\nBosworth, Joseph. "lange." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 62.\nlange Add: , lenge ? I. of time, 1. for or during a long time. a. of continued action Gif se láreów hié gemyndgað ðára weligera ðe lange striéndon and lytle hwíle brucon si eorum ad medium memoria deducatur, qui et ditari in hoc mundo diu conati sunt, et tamen in adeptis divitiis diu manere nequiverunt, Past. 333, 15. Þurh sum fæc líf ád


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[QUOTE=LaRen616;4962906][FONT=Comic Sans MS]Would it be a better idea to introduce them on neutral territory?[/FONT]\n[FONT=Comic Sans MS][/FONT] [FONT=Comic Sans MS]Congrats btw, he's super cute![/FONT][/QUOTE]


'sméðe' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Smooth, I. in glosses Sméðe lenis, Wrt. Voc. ii. 51, 48. Smoeðum politis, 117, 55. Ðæs sméðestan politissimis, 66, 27. II. smooth, without roughness or inequalities of surface Sméðe ringce tinius, Wrt. Voc. i. 40, 56. Mín bróður ys rúh and ic eom sméðe. Gen. 27, 11. Ðonne glád hit on ðǽm scyllum swelce hit wǽre sméðe ísen, Ors. 4, 6 ; Swt. 174, 8. Wæs cyrtil unrúh ł smoeðe, Jn. Skt. Lind. 19, 23. Án dún ful sméðe, Homl. Skt. i. 19, 109. On sméðum felda on a plain, Ors. 3, 11 ; Swt. 142, 14. Wé becóman on summe sméðne feld (in viam planom ), Bd. 5, 6 ; S. 618, 40. Ðeós wyrt biþ cenned on sméðum landum, Lchdm. i. 90, 3 : 298, 3. On sméðe (smoeðum, Lind., Rush.) wegas in vias planas, Lk. Skt. 3, 5. Hé hæfþ ðe sméþran líchoman, Lchdm. ii. 298, 13. III. smooth, without discomfort or annoyance Wǽron hyra gongas under Godes egsan sméðe and geséfte. Exon. Th. 146, 3 ; Gú. 704. IV. smooth, suave, avoiding offence Hé biþ hwílum tó ungemetlíce sméðe, hwílum tó ungemetlíce réðe amor proprius mentem aliquando inordinate ad mollitiem, aliquando ad asperitatem rapit, Past. 19, 1 ; Swt. 143, 7. V. smooth, not irritating (of food, medicine, etc. ) Ne se mete ne sié tó scearp ne tó súr, ac sméðe and fǽt, Lchdm. ii. 196, 8. Eáðmylte mettas and scír wín and sméðe, 220, 13. Ða wambe man sceal clǽsnian mid stnéþe wyrtdrence, 262, 17. Wyrc sméþe eágsealfe, 308, 27. VI. smooth (of words) Sméðne sybcwide. Frag. Kmbl. 54 ; Leás. 29. Ðám ðe ful sméðe sprǽce habbaþ, 20 ; Leás. 12. Ðone ele, ðæt wǽron ða sméðan lyffetunga, Homl. Th. ii. 572, 1. Bepǽcean mid sméðan wordan, Homl. Skt. i. 23, 602. Se Hǽlend lufaþ swíðor ða dǽde ðonne ða sméðan word, Ælfc. T. Grn. 14, 34. VII. of the voice, not harsh, melodious, harmonious Stefen smoeðu vox canora, Ps. Surt. ii. p. 202, 5. v. un*-*sméþe; smoóþ.\nBosworth, Joseph. "sméðe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 888.\nsméþe II. AddSume habbað sméðne weg and rihtne, Solil. H. 44, 10. On sméðan dúne; of sméðan dúne, C. D. B. ii. 469, 26. On ðá sméðan ác, C. D. iii. 79, 20. On sméðe métue, 460, 19. [v. N. E. D. smeeth.]


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Warning: include(/wfIPWhitelist.php): failed to open stream: No such file or directory in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/bootstrap.php on line 167\nWarning: include(): Failed opening '/wfIPWhitelist.php' for inclusion (include_path='.') in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/bootstrap.php on line 167\nNotice: Undefined variable: wfIPWhitelist in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/bootstrap.php on line 168\nWarning: Invalid argument supplied for foreach() in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/bootstrap.php on line 170\nWarning: include(/wfIPWhitelist.php): failed to open stream: No such file or directory in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/wfWAFIPBlocksController.php on line 455\nWarning: include(): Failed opening '/wfIPWhitelist.php' for inclusion (include_path='.') in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/wfWAFIPBlocksController.php on line 455\nNotice: Undefined variable: wfIPWhitelist in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/wfWAFIPBlocksController.php on line 456\nWarning: Invalid argument supplied for foreach() in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/waf/wfWAFIPBlocksController.php on line 456\nWarning: require_once(lib/wordfenceConstants.php): failed to open stream: No such file or directory in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/wordfence.php on line 67\nFatal error: require_once(): Failed opening required 'lib/wordfenceConstants.php' (include_path='.') in /services/webpages/i/d/idylwylde.ca/public/wp-content/plugins/wordfence/wordfence.php on line 67


'land-bóc' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÐis is ðǽra feówer hýda landbóc æt Wíðigleá ðe Eádgár cing hæfð gebócod Cénulfe on éce yrfe, C. D. iii. 457, 23.\nToller, T. Northcote, and Joseph Bosworth. "land-bóc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 605.\nland-bóc f. A charter in which land is granted Ðis is ðara xxv hída landbóc ðe Eádgár cyng gebócede Gode and Sca. Marian intó Abbandúne, Cod. Dip. Kmbl. iii. 29, 10. Ic wylle ðæt man ágyfe ðám híwum æt Domrahamme hyra landbéc, ii. 116, 35. Landbéc donatio, Wrt. Voc. ii. 141, 77.


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