<div1>fol. 83r (cont.)I</div1>\n<l> <hi>W</hi>ollward and whettshode went y forthe after</l>\n<l> & as a reccheles <app><lem><sic>ren<add>v</add>ke</sic><corr>re[n]ke</corr></lem></app> / þ<expan>a</expan>t off no wo <app><lem>recched</lem></app> </l>\n<l> & yede forthe lyke a lorell all my lyfe tyme</l>\n<l> tyll y <app><lem>were</lem></app> wery off þe worlde / and wylned efte to slepe</l>\n<l> & leyned me <app><lem>to</lem></app> lenten & long tyme y slepte</l>\n<l> & off crystes passyon & pennance þe poeple <app><lem>þ<expan>er</expan></lem></app> off taght</l>\n<l> rest me þ<expan>er</expan> and ru<add>v</add>tt fast tyll <foreign><hi>ramis palmaru<expan>m</expan></hi></foreign></l>\n<l> off gerles & off <foreign><hi>gloria laus</hi></foreign> greatly me dreymed </l>\n<l> and how <hi>ozanna</hi> by orgonye old song<add>folke</add><note>G.19.9: An attempt has been made to alter the word <hi>song</hi> instead of crossing it out, but this has been abandoned.</note> songen</l>\n<l> on sembleable to þe samarytan / & somedeale <app><lem>pyers</lem></app> plowman</l>\n<l> barefoote on an asse backe booteles gan prycke</l>\n<l> w<expan>y</expan>t<expan>h</expan><seg>-</seg>oute spu<add>v</add>rres other speyre / spakelyche he loked </l>\n<l> as ys þe kynd off a knyght þ<expan>a</expan>t comethe to be dowbbed </l>\n<l> to gett hym gylt spurres / and galoches y<seg>-</seg>coweped </l>\n<l> then was feythe <app><lem>a in</lem></app> a fenystre / & <app><lem>cryed</lem></app> <foreign><hi>fili dauid</hi></foreign></l>\n<l> as doethe an harau<add>v</add>de off armes / when <app><lem>au<add>v</add>nterers</lem></app> comethe to Iu<add>v</add>st<expan>es</expan></l>\n<l> old Iewes off / Ier<expan>usa</expan>l<expan>e</expan>m /<note>G.19.17: For the G scribe's use of virgules for highlighting, see note to <xref>G.6.597</xref>.</note> for Ioy they songe</l>\n<l> <foreign><hi>benedictus qui venit in nomine domini & c<expan>etera</expan> //</hi></foreign></l>\n<l> þen I frayned att faythe / what all þ<expan>a</expan>t fare <app><lem>ment</lem></app></l>\n<l> & who sholde Iu<add>v</add>st In Ier<expan>usa</expan>l<expan>e</expan>m <hi>Iesus</hi> he sayde</l>\n<l> & fecche þ<expan>a</expan>t þe fende cleymethe / pyers fru<add>v</add>yte þe plowma<expan>n</expan></l>\n<l> ys pyers In thys place q<expan>uo</expan>d I . and he preynte on me</l>\n<l> thys <expan>Iesu</expan> <app><lem>In</lem></app> hys gentryes / wole Iu<add>v</add>st In pyers armes</l>\n<l> In hys helme <app><lem>&</lem></app> hys habergynne /<foreign><hi>humana natura</hi></foreign></l>\n<l> that cryste be noght y<seg>-</seg>knowe here for <foreign><hi>consumat<expan>us</expan> est</hi></foreign></l>\n<l> In pyers paltock þe plowman þis prycker shall ryde</l>\n<l> for no dynt shall hym dere as yn <foreign><hi>deitate patris</hi></foreign></l>\n<l> wo shall Iu<add>v</add>st w<expan>y</expan>t<expan>h</expan> <hi>Iesus</hi> <app><lem>Iewes</lem></app> or scrybes</l>\n<l> nay q<expan>uo</expan>d he þe fou<add>v</add>le feende / & <app><lem>also</lem></app> doome & deathe</l>\n<l> deethe <app><lem>seethe</lem></app> he shall fordoo / & <app><lem>downe</lem></app> bryng</l>\n<l> all þ<expan>a</expan>t lyu<add>v</add>ethe or lokethe yn land or yn watre</l>\n<hi>off lyf & </hi>\n<l> lyfe sayethe þ<expan>a</expan>t he lyethe & leyethe hys lyffe to wedde</l>\n<l> that for all þ<expan>a</expan>t dethe can doo w<expan>y</expan>t<expan>h</expan>ynne <orig>thredayes</orig><reg>thre dayes</reg> / /</l>\n<l> to walke <app><lem>& to</lem></app> fecche fro þe fende pyers fru<add>v</add>yte þe plowma<expan>n</expan></l>\n<l> <app><lem>to</lem></app> legge <app><lem>hym</lem></app> þ<expan>er</expan> hym lykethe / & lucyfer bynd</l>\n<l> & for to beyte & dow<expan>n</expan>e bryng <app><lem>bale &</lem></app> deathe for eu<expan>er</expan></l>\n<l> <foreign><hi>o mors ero mors tua & c<expan>etera</expan> //</hi></foreign></l>\n<l> then came <foreign><hi>pilat<expan>us</expan></hi></foreign> w<expan>y</expan>t<expan>h</expan> poeple <foreign><hi>sedens pro tribunali //</hi></foreign></l>\n<l> to se how doghtely dethe shuld doo / & deme þ<expan>er</expan> <app><lem>brothers</lem></app> ryght</l>\n<l> the Iewes & the Iu<add>v</add>stece ageynst <expan>Iesu</expan> <app><lem>were</lem></app></l>\n<l> & all þe cou<add>v</add>rte on hym cryed <foreign><hi>crucyfige</hi></foreign> sharpe</l>\n<l> tho put hym forthe a pylou<add>v</add>r <app><lem>pylate</lem></app> & sayede</l>\n<l> thys <hi>Iesus</hi> off oure Iewes temple Iaped & despysed </l>\n<l> to fordoone ytt <app><lem>yn</lem></app> on day & yn thre dayes after</l>\n<l> edyfye ytt efte newe / here he standethe þ<expan>a</expan>t seyde ytt</l>\n<l> & yet <app><lem>maken</lem></app> as moche / yn all <app><lem>man<expan>er</expan> off</lem></app> poyntes</l>\n<l> bothe as long & as large / by lofte & by grou<add>v</add>nde</l>\n<l> <foreign><hi>crucifige</hi></foreign> q<expan>uo</expan>d a cacche<seg>-</seg>polle / I warrant hym a wycche</l>\n<l> <foreign><hi>tolle tolle</hi></foreign> q<expan>uo</expan>d an<seg>-</seg>other / and tooke / of kene thornes</l>\n<l> & byganne off kene thorne / a garland to make</l>\n<l> & sett ytt sore on hys heyde / and seyde yn enu<add>v</add>ye</l>\n<l> <foreign><hi>ave raby /</hi></foreign> q<expan>uo</expan>d þ<expan>a</expan>t rybau<add>v</add>de & threwe reedes att hym</l>\n<l> nayled hym w<expan>y</expan>t<expan>h</expan> thre nayles / naked on the roode</l>\n<l> and poyson on a polle þei putt vp to hys lyppes</l>\n<l> & bad hym drynke hys deathe yu<add>v</add>ell / hys dayes were doone<note>G.19.55: The line is too long and <hi>doone</hi> appears underneath <hi>were</hi>, boxed in grey to distinguish it from G.19.56.</note></l>\n<l> & yff þ<expan>a</expan>t þ<expan>o</expan>u subtyle be / help now þi<seg>-</seg>selu<add>v</add>en /</l>\n<l> yff þ<expan>o</expan>u be cryst & kynges sonne / come downe off þe roode</l>\n<l> then shall we leu<add>v</add>e þ<expan>a</expan>t lyffe þe lou<add>v</add>ethe / & wole not lett to<add>þe</add> dye</l>\n<l> <foreign><hi>consummatu<expan>m</expan> est</hi></foreign> q<expan>uo</expan>d cryste & comsed for to swowne</l>\n<l> pytyou<add>v</add>slyche & pale as a <app><lem>pryson<expan>er</expan></lem></app> þ<expan>a</expan>t dyethe</l>\n<l> þe lorde off lyffe & off lyght <add>/</add> <app><lem>þer</lem></app> leyde hys eyne to<seg>-</seg>geddres</l>\n<l> þe day for drede w<expan>y</expan>t<expan>h</expan>drewe / & darke bycame þe sonne</l>\n<l> þe wall wagged & clau<add>v</add>e & all þe worlde qu<add>v</add>au<add>v</add>ed </l>\n<l> deade men for þ<expan>a</expan>t <app><lem>dy<add><expan>m</expan></add>me</lem></app> / came owte <app><lem>off</lem></app> grau<add>v</add>es</l>\n<l> & told why þ<expan>a</expan>t tempest so long tyme du<add>v</add>red </l>\n<l> for a bytter battayle þe deade bodye seyed </l>\n<l> lyve & dethe yn thys derknes <app><lem>on</lem></app> fordooethe <app><lem>a<seg>-</seg>noþ<expan>er</expan></lem></app></l>\n<l> shall no wyght wytt wytterly who shall haue þe mastrye</l>\n<l> er sonday abowte sonne rysyng / and sanke w<expan>y</expan>t<expan>h</expan> that to<add>y</add>ll<note>G.19.69: Cr C<hi>2</hi> share G's original reading <hi>to</hi>. G's corrected reading <hi>tyll</hi> corresponds to that of most <hi>B</hi> manuscripts.</note> yerthe</l>\n<l> some sayde þ<expan>a</expan>t he was goddes <add>sonne</add> þ<expan>a</expan>t so fayre dyed </l>\n<l> <foreign><hi>vere filius dei erat iste & c<expan>etera</expan></hi></foreign></l>\n<l> & some sayde he was a wycche / good ys þ<expan>a</expan>t we assey</l>\n<l> where he be deyd or noght deyde downe or he be take</l>\n<l> two theu<add>v</add>es also tholyed deathe that tyme</l>\n<l> vpon a cros bysyde cryste / so was þe co<expan>m</expan>mu<add>v</add>ne lawe</l>\n<l> a cacche<seg>-</seg>polle cam forthe & cracked bothe theyre legges</l>\n<l> & þ<expan>er</expan> armes after off ether off tho theu<add>v</add>es</l>\n<l> <app><lem>but</lem></app> was no <app><lem>body</lem></app> so bold goddes body to toche</l>\n<l> for he was knyght & kynges sonne / kynd forgave þ<expan>a</expan>t tyme</l>\n<l> that no<expan>n</expan> herlott were so hardye to ley hand vpon hym</l>\n<l> <app><lem>but</lem></app> there came forthe a knyght w<expan>y</expan>t<expan>h</expan> a kene speare y<seg>-</seg>grou<add>v</add>nde</l>\n<l> hyght <hi>longeus</hi> as þe letter tellethe / & long had loore hys syght</l>\n<l> before pylate & other poeple yn þe place he hou<add>v</add>ed </l>\n<l> maugre <app><lem>hys</lem></app> teethe he was made þ<expan>a</expan>t tyme</l>\n<l> to take þe speyre In hys hand & Iu<add>v</add>sten w<expan>y</expan>t<expan>h</expan> <app><lem><hi>Iesu</hi></lem></app></l>\n<l> for all þei weren vnhardy / þ<expan>a</expan>t hou<add>v</add>ed on hors & stoode</l>\n<l> to tou<add>v</add>chen hym or tasten hym / or take hym downe off roode</l>\n<l> but þis blynd bacheler then / bare hym thru<add>v</add>gh þe herte</l>\n<l> the bloode sprange downe by þe speyre / & vnsperred hys eyne</l>\n<l> then fell þe knyght vp<seg>-</seg>on knees / & cryed hym m<expan>er</expan>cye</l>\n<l> ageyne my wyll ytt was lorde / to wou<add>v</add>nd you so sore</l>\n<l> he seghed & seyde / sore ytt me athynkethe</l>\n<l> for þe dede þ<expan>a</expan>t I haue doone I do me yn your grace</l>\n<l> haue on me reu<add>v</add>the ryghtfull <app><lem><expan>Iesus</expan></lem></app> / & ryght w<expan>y</expan>t<expan>h</expan> þ<expan>a</expan>t he wepte</l>\n<l> then gan feyethe<note>G.19.95: The deletion affecting <hi>feyethe</hi> is a little careless and it is difficult to be certain exactly which letters are supposed to have been crossed out. </note> <app><lem>felly /<add>&</add></lem></app> the fals<add>ce</add> Iewes despyce</l>\n<l> called þem caytyffes <app><lem>y<seg>-</seg>cu<add>v</add>rsed</lem></app> for eu<expan>er</expan>e</l>\n<l> for þis fou<add>v</add>le wyllany wengeance to you fall</l>\n<l> to do þe blynd beate hym y<seg>-</seg>bou<add>v</add>nde ytt was a boyes cou<add>v</add>nseale</l>\n<l> cu<add>v</add>rsed cayteffe knyghthoode was ytt neu<add>v</add>er</l>\n<l> to myssdoo a deade bodye by day or by nyght</l>\n<l> the gree yet hathe he goten / for all hys greate wou<add>v</add>nde<note>G.19.101: The reading here is clear in spite of the damage to the manuscript. Note that the spilled ink appears to be the same colour as that used for the various spelling changes.</note></l>\n<l> for your champyon chyu<add>v</add>alou<add>v</add>r cheffe knyght off you all </l>\n<l> yelt hym recreant rynnyng ryght <app><lem>as</lem></app> <expan>Iesus</expan> wylle</l>\n<l> for be thys derknes I<seg>-</seg>doo hys deathe worthe au<add>v</add>enged </l>\n<l> and <app><lem>þe</lem></app><note>G.19.105: Kane and Donaldson apparently interpret G's reading as <hi>ye</hi> rather than <hi>þe</hi> but superscript <e> is normally only used after a thorn. See note to <xref>G.3.118</xref>.</note> lu<add>v</add>rdeanes haue y<seg>-</seg>lost / for lyffe shall haue þe mastrye</l>\n<l> & your francheys þ<expan>a</expan>t free was / fallen ys yn thraldome</l>\n<l> & ye ch<unclear>e</unclear><add>v</add><add>r</add>les<note>G.19.107: C Y B read <hi>clerkes</hi> for <hi>B</hi>x <hi>cherles</hi> but G's original reading appears to have been <hi>cheles</hi>. The corrector appears to have added a very small <e> to replace that deleted by the addition of <r> before replacing this in turn with a <v>.</note> & your <app><lem><sic>chydrene</sic><corr>chy[l]drene</corr></lem></app> cheu<add>v</add>e shall ye neu<add>v</add>er</l>\n<l> ne haue lordshyppe yn land ne no land tylye</l>\n<l> but all barreyne be & vsurye <app><lem>to vsen</lem></app></l>\n<l> wych ys lyfe þ<expan>a</expan>t our lorde yn all lawes aco<add>v</add>rsethe</l>\n<l> now your goode dayes are done / as danyell p<expan>ro</expan>phesyed </l>\n<l> when cryste came þi<expan>er</expan> kyngdome / & crowne sholde ceasse</l>\n<l> <foreign><hi>cum veniat sa<expan>n</expan>ct<expan>us</expan> s<expan>an</expan>c<expan>t</expan>or<expan>um</expan> cessabit vnccio vestra ://</hi></foreign></l>\n<l> what for feere off thys ferlye / and off þe fals<add>ce</add> Iewes</l>\n<l> I drewe me yn that derknes to <foreign><hi>discendit ad inferna</hi></foreign></l>\n<l> & þ<expan>er</expan> I saghe sothely <foreign><hi>secundum scripturas ://</hi></foreign></l>\n<l> oute off þe west coste / a wenche as me thoght</l>\n<l> come walkyng <app><lem>by</lem></app> the way <add>/</add> to hellward she loked </l>\n<l> m<expan>er</expan>cy hyght þ<expan>a</expan>t meyde / a meke thyng w<expan>y</expan>t<expan>h</expan><seg>-</seg>all</l>\n<l> a full benyng bu<add>y</add>rde / and buxome off speche</l>\n<l> hyr suster as ytt semed came softlye walkyng</l>\n<l> eu<add>v</add>en owte off þe est / and westwarde<note>G.19.123: The <s>, <t> and part of the second <w> of <hi>westwarde</hi> have been re-outlined in darker ink.</note> she loked </l>\n<l> a full comely creature / treu<add>v</add>the she hyght</l>\n<l> for þe wertue þ<expan>a</expan>t hyr folowed / afered was she neu<expan>er</expan></l>\n<l> when þes meydens mett m<expan>er</expan>cy & tre<add>w</add>the</l>\n<l> eyther asked other off thys greate wondre</l>\n<l> off þe dynne & þe derknes & how þe day rowed </l>\n<l> & wyche a lyght & a leyme / <app><lem>ley<add>e</add></lem></app><note>G.19.128: The form <hi>lee</hi> is not recorded as a preterite of "lie" by either the <title>OED</title> or the <title>MED</title> but it is difficult to imagine what else the corrector intended. </note> before hell</l>\n<l> I haue farlye off þis fare y faythe sayed trewthe</l>\n<l> & am wendyng to wytt whatt þis wondre meanethe</l>\n<l> haue no m<expan>er</expan>vayle q<expan>uo</expan>d m<expan>er</expan>cy / myrthe ytt betokenethe</l>\n<l> a <app><lem>meyde</lem></app> þ<expan>a</expan>t hett marye / and modre w<expan>y</expan>t<expan>h</expan><seg>-</seg>oute felyng</l>\n<l> off any kynnes creature / co<expan>n</expan>ceyu<add>v</add>ed thrugh speche</l>\n<l> & grace off þe holy gost wexe<add>d</add><note>G.19.134: All other manuscripts share G's original strong preterite <hi>wexe</hi>.</note> greate w<expan>y</expan>t<expan>h</expan> chylde</l>\n<l> w<expan>y</expan>t<expan>h</expan>oute we<expan>m</expan>me <app><lem>yn</lem></app> thys worlde she broght hym</l>\n<l> & þ<expan>a</expan>t my tale be trewe / I take god to wyttnes</l>\n<l> sythe þis barne was borne / been <orig>xxxti"</orig><reg>thritti</reg> <app><lem>wynters</lem></app> passed </l>\n<l> wyche dyed & deathe tholed / þis day abovte mydday</l>\n<l> and þ<expan>a</expan>t ys cau<add>v</add>se off thys clypse / þ<expan>a</expan>t closethe now þe sonne</l>\n<l> In meanyng þ<expan>a</expan>t man shall / froo m<expan>er</expan>kenes be drawe</l>\n<l> the whyle thys lyght <add>& þis leame</add> shall lucyfer ablynd </l>\n<l> for patryarkes & p<expan>ro</expan>phetes haue preyched <app><lem>þ<expan>er</expan></lem></app>off often</l>\n<l> that man shall man sau<add>v</add>e / thrugh a meydens helpe</l>\n<l> and þ<expan>a</expan>t was tynt thrugh tree / tree shall ytt wynne</l>\n<l> & þ<expan>a</expan>t dethe downe broght deathe shall releu<add>v</add>e</l>\n<l> þ<expan>a</expan>t þ<expan>o</expan>u tellest q<expan>uo</expan>d trewthe / ys but a tale off waltrotte</l>\n<l> for adam and eu<add>v</add>e & abrahame <app><lem>&</lem></app> other</l>\n<l> patryarkes & p<expan>ro</expan>phetes þ<expan>a</expan>t yn payne lyggen</l>\n<l> leeu<add>v</add>e þ<expan>o</expan>u neu<expan>er</expan> þ<expan>a</expan>t <app><lem>yonn<add>d</add>e<add>r</add></lem></app><note>G.19.149: Note the alteration of "yonde" to "yonder" at <ref>G.19.193</ref>.</note> lyght / a<seg>-</seg>lofte shall bryng</l>\n<l> ne haue þem ovte off hell holde þi tong m<expan>er</expan>cye</l>\n<l> ytt <app><lem>ys a</lem></app><note>G.19.151: For G <hi>ys a</hi>, most manuscripts <hi>is but a</hi>, Kane and Donaldson adopt the reading <hi>is</hi> (found in the majority of <hi>C</hi> manuscripts).</note> tryfull þ<expan>a</expan>t þ<expan>o</expan>u tellest / I troghe<add>t</add> woot<add>t</add>e<note>G.19.151: A brown ink descender has been added, crossing the line joining the <t> and the <e> of original <hi>woote</hi> and thus forming a second <t>.</note> þe sothe</l>\n<l> for þ<expan>a</expan>t ys ones<add>ce</add> yn hell owte comethe ytt neu<add>v</add>ere</l>\n<l> Iob þe p<expan>ro</expan>phete patryarke reprou<add>v</add>ethe thy sawes</l>\n<l> <foreign><hi>quia in inferno nulla est redemcio://</hi></foreign></l>\n<l> then m<expan>er</expan>cy full myldlye mou<add>v</add>thed thes wordes</l>\n<l> thrughe experyence q<expan>uo</expan>d she / I hoope þei <orig>shalbe</orig><reg>shal be</reg> sau<add>v</add>ed </l>\n<l> for weny<add>o</add>me fordoethe weny<add>o</add>me & þ<expan>a</expan>t I p<expan>ro</expan>u<add>v</add>e by reason</l>\n<l> For off all veny<add>o</add>mes fou<add>v</add>lest ys þe scorpyon</l>\n<l> may no medecyne helpe þe place there he styngethe</l>\n<l> tyll <app><lem>be</lem></app> deyde & done therto / þe yu<add>v</add>ell he destroyethe</l>\n<l> the furste <app><lem>wen<unclear>o</unclear>mythe</lem></app> thrughe weny<add>o</add>me off hymselu<add>v</add>e</l>\n<l> so shall þis dethe fordoo I dare my lyffe <app><lem>lygge</lem></app></l>\n<l> all þ<expan>a</expan>t dethe dyd furste thrughe þe deu<add>v</add>el<expan>es</expan> entysyng</l>\n<l> and ryght as thrughe gyle / man was begyled </l>\n<l> so shall grace þ<expan>a</expan>t byganne make a good <app><lem>end</lem></app> </l>\n<l> <foreign><hi>ars vt artem <app><lem>falleret & c<expan>etera</expan></lem></app> //</hi></foreign></l>\n<l> nowe suffer <app><lem>me</lem></app> sayde trewthe / I se as me thynkethe</l>\n<l> owte off þe nyppe off þe northe<note>G.19.168: There may possibly be a virgule after <hi>northe</hi>, obscured by the red ink stain.</note> not <app><lem>farre from</lem></app> hence</l>\n<l> ryghtyou<add>v</add>snes come re<add>v</add>nnyng / rest we þe wyle</l>\n<l> for he woote more þen we <add>/</add> he was er we bothe</l>\n<l> that ys sothe <app><lem>q<expan>uo</expan>d</lem></app> m<expan>er</expan>cy & y se here by sou<add>v</add>the</l>\n<l> where peasse comethe pleyng / yn pacyenc<unclear>he</unclear> y<seg>-</seg>clothed </l>\n<l> <add><gap/></add> <note>G.19.173: A line of verse, possibly in blacker ink than the main body of the text, has been written and erased at the top of the page i.e. outside the normal writing space.</note> lou<add>v</add>e hathe cou<add>v</add>eytyd hyr long / leu<add>v</add>e I noon other</l>\n<l> but he sent hyr some lettre / what þis lyght bymeanethe</l>\n<l> that ou<add>v</add>ere<seg>-</seg>hou<add>v</add>ethe hell thu<add>v</add>s / she <app><lem>shall vs</lem></app> tell</l>\n<l> when peasse yn pacyence clothed app<expan>ro</expan>ocheth<add>d</add>e<note>G.19.176: The alteration from "approacheth" to "approached," which appears to have been made by hand1.1, brings G's reading into line with that of <hi>B</hi>x.</note> negh þem tweyne</l>\n<l> ryghtyou<add>v</add>snes hyr reu<add>v</add>erensed for hyr ryche clothyng</l>\n<l> and preyed peasse to tell hyr / to p w<add>h</add>at place <add>s</add>he<note>G.19.178: R and F share G's original reading <hi>he</hi>. G's corrected reading <hi>she</hi> corresponds to that of the remaining <hi>B</hi> manuscripts. For G's treatment of the feminine pronoun, see Introduction <xref>III.1.3</xref>. </note> wolde</l>\n<l> and yn hyre gay garment<expan>es</expan> / whom she grete thoght</l>\n<l> my wyll ys to wend q<expan>uo</expan>d she & welcome þem all</l>\n<l> þ<expan>a</expan>t <app><lem>many a</lem></app> day myght y noght see <add>/</add> for m<expan>er</expan>kenes off synne</l>\n<l> adam & eu<add>v</add>e & other mo yn hell</l>\n<l> moses & many mo mercye shall hau<add>v</add>e</l>\n<l> I shall dau<add>v</add>nce therto / <app><lem>do</lem></app> so suster<note>G.19.184: G and C<hi>2</hi> omit a line at this point ("For <expan>ihesus</expan> iusted wel · ioye bygynneth dawe").</note></l>\n<l> <foreign><hi>ad vesperu<expan>m</expan> demorabitur fletus & ad matutinu<expan>m</expan> leticia//</hi></foreign></l>\n<l> lou<add>v</add>e þ<expan>a</expan>t ys my lemman su<add>o</add>yche l<expan>ett</expan>res me sent</l>\n<l> that m<expan>er</expan>cy my su<add>y</add>ster & I mankynd sholde sau<add>v</add>e</l>\n<l> & þ<expan>a</expan>t god hathe forgyu<add>v</add>en & grau<expan>n</expan>ted me peas<add>ce</add> & m<expan>er</expan>cy</l>\n<l> to be mannes meynp<expan>er</expan>nou<add>v</add>r / for eu<expan>er</expan><seg>-</seg>more after</l>\n<l> lo here þe patent q<expan>uo</expan>d peas<add>ce</add> <foreign><hi>In pace in idipsum</hi></foreign></l>\n<l> and þ<expan>a</expan>t <app><lem>þes</lem></app> <app><lem>dedes</lem></app> shall dure <foreign><hi>dormiam et requiescam</hi></foreign></l>\n<l> what rau<add>v</add>estowe q<expan>uo</expan>d <app><lem>repentance</lem></app> or þ<expan>o</expan>u arte <app><lem>halfe</lem></app> dronke</l>\n<l> <app><lem>leu<add>v</add>estowe</lem></app> <app><lem>yonde<add>r</add></lem></app> <note>G.19.193: Note the similar, isolative alteration to "yonder" at <ref>G.19.149</ref>.</note> lyght vnlou<add>c</add>ke myght hell</l>\n<l> and sau<add>v</add>e mannes sou<add>v</add>le <add>/</add> su<add>y</add>ster wene ytt neu<add>v</add>er</l>\n<l> att þe <app><lem>gynnyng</lem></app> god gave þe dome hym<seg>-</seg>selu<add>v</add>e</l>\n<l> þ<expan>a</expan>t adam & eu<add>v</add>e & all þ<expan>a</expan>t þem su<add>v</add>ede</l>\n<l> sholde dye downe<seg>-</seg>ryght / & dwell yn pyne after</l>\n<l> <app><lem>yff</lem></app> þei tou<add>v</add>ched a tree / & þe fru<add>v</add>yte eyte</l>\n<l> adam afterwarde age<expan>n</expan>ste hys defence</l>\n<l> freyte off þ<expan>a</expan>t fru<add>v</add>yte & forsooke as ytt were</l>\n<l> the lou<add>v</add>e off <app><lem>your</lem></app> lorde / & hys loore bothe</l>\n<l> & folowed þ<expan>a</expan>t þe fende tau<add>v</add>ght <add>/</add> & hys felowes wyll</l>\n<l> agenst reason & ryghtwyssnes<add>ce</add> recorde <app><lem>þis</lem></app><note>G.19.203: For the G scribe's use of "this" for remaining manuscripts "thus," see note to <xref>G.4.76</xref>.</note> w<expan>y</expan>t<expan>h</expan> trewthe</l>\n<l> þ<expan>a</expan>t þ<expan>er</expan> payne be p<expan>er</expan>petuall / & no preaer þem helpe</l>\n<l> forthye lett þem chewe as þei chase / & chyde we nat sustre</l>\n<l> for ytt ys bootles bale / þe bytt that þei eyten</l>\n<l> & I shall prou<add>v</add>e q<expan>uo</expan>d peas<add>ce</add> / þeir payne mo<add>vs</add>te hau<add>v</add>e end </l>\n<l> & wo yn<seg>-</seg>to weale may wende att þe last</l>\n<l> for had þei wyst off no wo well had þei not knowen</l>\n<l> for no wyght woot<add>t</add>e<note>G.19.210: For the correction to <hi>wootte</hi>, see note to <ref>G.19.151</ref>, and compare <hi>woote</hi> without alteration at <xref>G.19.221</xref>.</note> what weale ys / þ<expan>a</expan>t neu<expan>er</expan> wo suffered </l>\n<l> ne what ys woot<add>t</add>e<note>G.19.211: For the correction to <hi>wootte</hi>, see note to previous line.</note><note>G.19.211: For the spelling of what appears in other manuscripts as <hi>hoot</hi>/<hi>hot</hi>(<hi>e</hi> (= "hot" or "is called") with initial <w>, see note to <xref>G.18.208</xref>. In this particular instance, there may also be some influence from the verb in the previous line. G's spelling may have influenced that found in Cr (i.e. <hi>whote</hi>); see Introduction <xref>II.2.1.2</xref>.</note> hongre þ<expan>a</expan>t <app><lem>neu<add>v</add>er had</lem></app> defau<add>v</add>te</l>\n<l> yff no nyght ne were no man as I wene leeu<add>v</add>e</l>\n<l> sholde wytt wytterly / what day ys to meane</l>\n<l> shold neu<expan>er</expan> ryght ryche man þ<expan>a</expan>t lyu<add>v</add>ethe In rest & ease</l>\n<l> wytte <app><lem>where</lem></app> wo ys / ne were þe deathe off kynd </l>\n<l> so god þ<expan>a</expan>t bygan all off hys good wylle</l>\n<l> bycame man off a meyde / mankynd to sau<add>v</add>e</l>\n<l> & suffered to be solde / to se þe r<add>s</add>orow<note>G.19.218: The initial letter of <hi>sorrow</hi> was originally a 2-shaped <r>.</note> off dyenge</l>\n<l> the wyche vnknyttethe all care / and comsyng ys off rest</l>\n<l> for tyll <foreign><hi>modicum</hi></foreign> / mett w<expan>y</expan>t<expan>h</expan> vs I may ytt well awowe</l>\n<l> woote no wyght as I wene what ys y<seg>-</seg>noghe to <app><lem>name</lem></app></l>\n<l> forthy god off hys goodnes þe furste goome adam</l>\n<l> sett hym yn solace & yn sou<expan>er</expan>eygne mu<add>v</add>rthe</l>\n<l> & sythe he suffered hym synne / <app><lem>sorowes</lem></app> to fele</l>\n<l> <app><lem>&</lem></app> wytt what weyle was / <app><lem>& kyndlyche</lem></app> <app><lem>knowe</lem></app> ytt</l>\n<l> & after god grau<add>v</add>nted hym<seg>-</seg>selu<add>v</add>e & tooke adams kynd </l>\n<l> to wytt what he hathe suffe<unclear>.</unclear><add>r</add>ed / yn <app><lem>þe</lem></app> sondrye places</l>\n<l> bothe yn heyu<add>v</add>en & yn yerthe / & now tyll hell he thynkethe</l>\n<l> to wytte what all woo ys / þ<expan>a</expan>t woote <app><lem>what</lem></app> all <app><lem>Ioy ys</lem></app></l>\n<l> so ytt shall fare by þis folke / theyre folye & theyre synne</l>\n<l> shall leeren þem what langu<add>v</add>ore ys / and <app><lem>blysse</lem></app> w<expan>y</expan>t<expan>h</expan>owten end </l>\n<l> <app><lem>whatt</lem></app><note>G.19.232: Given G's spelling practice and dialect, the G reading <hi>whatt</hi> (for remaining manuscripts <hi>Wote</hi>) may not actually be a substantive variant. For "woot" with medial  see <xref>G.12.404</xref>, and for the use of <wh> for <w>, see the forms of "wash" at <xref>G.14.32</xref> and <xref>G.15.20</xref>.</note> no wyght what warre ys þ<expan>er</expan> þ<expan>a</expan>t peas<add>ce</add> reygnethe</l>\n<l> ne what ys wytterly weale / tyll wellaway hym teyche</l>\n<l> then was þ<expan>er</expan> a wyght w<expan>y</expan>t<expan>h</expan> two broode eyne</l>\n<l> booke hyght þ<expan>a</expan>t beau<add>v</add>pere / a bolde man off speche</l>\n<l> by goddes body q<expan>uo</expan>d þis booke I wyll beyre wyttnes<add>ce</add></l>\n<l> that þo þis barne was <app><lem>borne</lem></app> / there blased a sterre</l>\n<l> that all þe wyse off þis worlde / yn oone wytt acorden</l>\n<l> that su<add>o</add>yche a barne was borne / yn beythelem cete</l>\n<l> that mannes<note>G.19.240: The <s> of <hi>mannes</hi> is in browner ink. It seems possible that the corrector erased original <s> with the intention of replacing it with <ce> but that he realised his error and reinstated it. Compare <hi>pry<expan>n</expan>cece</hi> (for "princes") at <xref>G.19.270</xref>.</note> soule shold sau<add>v</add>e / & synne destroye</l>\n<l> & all þe element<expan>es</expan> q<expan>uo</expan>d þe booke hereoff beyren wyttnes<add>ce</add></l>\n<l> tha<unclear>.</unclear><add>t</add> he was god þ<expan>a</expan>t all wroght / þe welkene furste shewed </l>\n<l> tho þ<expan>a</expan>t were yn heyu<add>v</add>en / tooken <foreign><hi>stella <app><lem><sic>cometa</sic><corr>com[a]ta</corr></lem></app></hi></foreign></l>\n<l> and tenteden hyr as a torche / to reu<add>v</add>erence <app><lem>hyr</lem></app> bu<add>v</add>rthe</l>\n<l> the lyght folowed þe lorde yn<seg>-</seg>to þe lowe yerthe</l>\n<l> <app><lem>that þe</lem></app> water wyttnessythe þ<expan>a</expan>t he was god <app><lem>þ<expan>a</expan>t</lem></app> he went <app><lem>on</lem></app></l>\n<l> peter þe apostell p<expan>er</expan>ceyu<add>v</add>ed hys gate</l>\n<l> & as he went on þe water well <app><lem>knewe he hym</lem></app> & seyde</l>\n<l> <foreign><hi>Iube me venire ad te super aquas://</hi></foreign></l>\n<l> and lo howe þe <app><lem>lyght</lem></app> gan lou<add>v</add>ke / <app><lem>þe</lem></app> lyght yn <app><lem>hym</lem></app><seg>-</seg>selu<add>v</add>e</l>\n<l> when he seyghe hym suffer / þ<expan>a</expan>t sonne & see made</l>\n<l> the yerthe for heyu<add>v</add>ynes þ<expan>a</expan>t he wold suffer</l>\n<l> qu<add>v</add>aked as qu<add>v</add>ycke thyng / & all <app><lem>byqu<add>v</add>assethe</lem></app> þe roche</l>\n<l> lo hell myght not hold but opened <app><lem>þ<expan>er</expan></lem></app> god tholed </l>\n<l> and lete owte symondes sonnes / to seene hym hang on roode</l>\n<l> & now shall lucyfer leyu<add>v</add>e leaue ytt / thogh <app><lem><sic>hyn</sic><corr>hy[m]</corr></lem></app> lothe thynke</l>\n<l> for gygas þe gyau<add>v</add>nte wythe a gynne engyned </l>\n<l> to breake & to beate <app><lem>downe</lem></app> that beene ageynst <expan>Iesus</expan></l>\n<l> and I booke <orig>wylbe</orig><reg>wyl be</reg> brent but <expan>Iesus</expan> ryse to lyu<add>v</add>e</l>\n<l> In all myghtes off man / and hys modre gladye</l>\n<l> and co<expan>n</expan>forte all hys kynne & owte off care bryng</l>\n<l> and all þe Iewes Ioy <app><lem>vnloken</lem></app> and <app><lem>vnbynden</lem></app></l>\n<l> and but <app><lem>þe</lem></app><note>G.19.263: For the G scribe's use of the weak form of the pronoun ("the") for remaining manuscripts "they," see note to <xref>G.6.150</xref>.</note> reu<expan>er</expan>ence hys roode & hys resurextyon</l>\n<l> and leu<add>v</add>en on a new lawe beene lost lyffe & sou<add>v</add>le</l>\n<l> <note>G.19.265: This line is only present in β4 manuscripts.</note> all þis I boke wyttnes<add>ce</add> & yett moche more</l>\n<l> sufferre we sayed trewthe / I here & se bothe</l>\n<l> how a spyryte speykethe to hell / & byd vnsparre þe gates</l>\n<l> <foreign><hi>attollite <app><lem>portas principes vestras</lem></app> et c<expan>etera</expan><note>G.19.268: A number of <hi>C</hi> manuscripts share the G Hm reading <hi>portas principes vestras</hi> (most <hi>B</hi> manuscripts just read <hi>portas</hi>), but once again, as with the correspondence at <xref>G.12.124</xref>, these shared readings may simply result from shared recollection of biblical material (in this case, Psalm 23:9). </note> //</hi></foreign></l>\n<l> a woyce lowde yn þ<expan>a</expan>t lyght to lucyfer <app><lem>cryed</lem></app> </l>\n<l> <app><lem>pry<add><expan>n</expan></add>ces<add>ce</add></lem></app> <note>G.19.270: The spelling change from <hi>pry<expan>n</expan>ces</hi> to <hi>pry<expan>n</expan>cece</hi> is probably an error on the part of hand1.1, since plurals in <s> are not normally altered to <ce>. See the apparent correction of a similar alteration at <xref>G.19.240</xref>.</note> off þis <add>place</add> v<expan>n</expan>pynnethe & vnlockethe</l>\n<l> for <app><lem>he</lem></app> comethe w<expan>y</expan>t<expan>h</expan> crowne þ<expan>a</expan>t kyng ys off glorye</l>\n<l> then syked sathan & seyde to theym all</l>\n<l> su<add>o</add>che a lyght ageynst our leyu<add>v</add>e lazare yt fett</l>\n<l> care & combrance ys come to vs all</l>\n<l> yff thys kyng come ynne mankynd wyll he fecche</l>\n<l> & leyde ytt þ<expan>er</expan> hym lykethe / & lyghtlyche <app><lem>vs</lem></app> bynde</l>\n<l> p<expan>at</expan>ryarkes & p<expan>ro</expan>phetes haue p<expan>ar</expan>led <app><lem>þ<expan>er</expan></lem></app>off long</l>\n<l> þ<expan>a</expan>t su<add>o</add>yche a lorde & a lyght sholde leyde þem all hence</l>\n<l> lystynethe q<expan>uo</expan>d lucyfer for I þis lorde knowe</l>\n<l> bothe þis lorde & þis lyght / ys longe a<seg>-</seg>goo I knewe hym</l>\n<l> may no dethe hym deere ne no deu<add>v</add>ell<expan>es</expan> <app><lem>qu<add>v</add>eynty<add>a<expan>n</expan></add>ce</lem></app></l>\n<l> & where he wyll ys hys way <app><lem>but</lem></app> warre hym off the p<expan>er</expan>elles</l>\n<l> yff he reyu<add>v</add>e me my ryght / he robbethe me <app><lem>w<expan>y</expan>t<expan>h</expan></lem></app> mastrye</l>\n<l> <app><lem>by</lem></app> ryght & by reason / tho <app><lem><sic>ren<add>v</add>kes</sic><corr>re[n]kes</corr></lem></app> þ<expan>a</expan>t been here</l>\n<l> bodye & sou<add>v</add>le been myne / bothe good & yll<note>G.19.285: β4 manuscripts omit a line at this point ("For hym-self seyde þat sire is of heuene").</note></l>\n<l> yff adam eyte þe apple all shold dye</l>\n<l> and dwell w<expan>y</expan>t<expan>h</expan> vs deu<add>v</add>ell<expan>es</expan> / thys the<add>r</add>eytyng he made</l>\n<l> and he þ<expan>a</expan>t sothenes ys / sayed thes wordes</l>\n<l> and sythen <app><lem>ys</lem></app> <app><lem>ysayde</lem></app> / seyu<add>v</add>en hondrethe <app><lem>wynters</lem></app></l>\n<l> I leeu<add>v</add>e <app><lem>þ<expan>a</expan>t þ<expan>a</expan>t</lem></app> lawe <app><lem>wole</lem></app> nat / letten hym þe leaste</l>\n<l> þ<expan>a</expan>t ys sothe sayd sathan / but I me sore drede</l>\n<l> for þ<expan>o</expan>u gett þem w<expan>y</expan>t<expan>h</expan> gyle / & hys garden <app><lem>brakest</lem></app></l>\n<l> and yn <app><lem>semblant</lem></app> off a serpent / <app><lem>sattest</lem></app> on þe apple tree</l>\n<l> and <app><lem>eggest</lem></app> þem to eyte / <app><lem>and eu<add>v</add>e</lem></app> by hyr<seg>-</seg>selu<add>v</add>e</l>\n<l> and toldest hyr a tale / off treason were þe wordes</l>\n<l> & so þ<expan>o</expan>u haddest þem owte & hyddre <app><lem>att</lem></app> last</l>\n<l> ytt ys not great<add>h</add>elye gotten / þ<expan>er</expan> gyle ys þe rote</l>\n<l> For god wyll not be bygyled q<expan>uo</expan>d gobolyn ne by<seg>-</seg>Iaped </l>\n<l> we haue no trewe tytle to theym / <app><lem>thrugh</lem></app> t<unclear>.</unclear><add>r</add>eason were þei dampned </l>\n<l> certes<add>ce</add> I drede me q<expan>uo</expan>d <app><lem>þis</lem></app> deu<add>v</add>ell / lest tru<add>v</add>gh wyll þem fecche</l>\n<l> <note>G.19.301: This line is only present in Cr<hi>23</hi> and β4 manuscripts.</note> owte off our pou<add>v</add>ste / & leyden þem hens<add>ce</add><note>G.19.301: The ink colour suggests that the alteration from <hi>hens</hi> to <hi>hence</hi> was probably made by the original scribe. Forms of "hence" in <hi>-s</hi> were probably present in his examplar and occur occasionally in the early part of the text (thus <hi>hennes</hi> at <xref>G.4.110</xref> and <hi>henns</hi> altered to <hi>hence</hi> by hand1.1 at <xref>G.7.285</xref>) but by this stage the spelling is regularly <hi>hence</hi>. According to the <title>OED</title>, forms in <hi>-s</hi> died out in the sixteenth century. </note></l>\n<l> thys thurty wynter as I wene / hathe he goone & preached </l>\n<l> I haue assayled hym w<expan>y</expan>t<expan>h</expan> synne / & some<seg>-</seg>tyme <app><lem>asked</lem></app> </l>\n<l> where he were god or goddes sonne / he gaue me short answere</l>\n<l> & thu<add>v</add>s <app><lem>hathe</lem></app> trolled forthe þis <orig>xxxijti</orig><reg>thritti-two</reg> <app><lem>wynters</lem></app></l>\n<l> & when I seghe ytt was soo / slepyng I went</l>\n<l> to warne pylates wyffe / what <app><lem>doon<add>m</add>es</lem></app> man was <hi>Ihesus</hi></l>\n<l> <app><lem>for þe</lem></app> Iewes hateden hym / & haue done hym to deathe</l>\n<l> I wold haue leng<add>t</add>hed hys lyfe / for I leu<add>v</add>ed yff he dyed </l>\n<l> that hys soule wold suffer no synne yn hys syght</l>\n<l> for þe bodye wyle ytt on bones yede / aboute was eu<add>v</add>er</l>\n<l> to sau<add>v</add>e men from synne yff þem<seg>-</seg>selu<add>v</add>e wolde</l>\n<l> & nowe I se where a soule comethe hydderwarde seyllyng</l>\n<l> w<expan>y</expan>t<expan>h</expan> glorye & w<expan>y</expan>t<expan>h</expan> greate lyght / god ytt ys I woote well</l>\n<l> I red we fl<unclear>e</unclear> q<expan>uo</expan>d he fast <app><lem>a<seg>-</seg>way</lem></app> hence</l>\n<l> for vs were better not be / then byden hys syght</l>\n<l> for thy leasyng<expan>es</expan> lucyfer / lost ys all our preaye</l>\n<l> fust furste thrugh þe we fellen fro heyu<add>v</add>en so heghe</l>\n<l> <app><lem>for <add>þ<expan>a</expan>t</add></lem></app> we leu<add>v</add>ed þi leasyng<expan>es</expan> / yloore we hau<add>v</add>e adam</l>\n<l> and all our lordshyppe I leu<add>v</add>e /a lond & on watre</l>\n<l> <foreign><hi>nu<expan>n</expan>c <app><lem><sic>primceps</sic><corr>pri[n]ceps</corr></lem></app> hui<expan>us</expan> mundi eicietur foras :</hi></foreign></l>\n<l> efte þe lyght bad vnlou<add>c</add>ke / & lucyfer answeyred </l>\n<l> what lorde art þ<expan>o</expan>u q<expan>uo</expan>d lucyfer <foreign><hi>quis est iste</hi></foreign></l>\n<l> <foreign><hi>rex glorie</hi></foreign> / the lyght sone sayede</l>\n<l> & lord off myght & off mayne / & all man<expan>er</expan> wertues</l>\n<l> <foreign><hi>dominus <app><lem>virtutum & c<expan>etera</expan></lem></app>//</hi></foreign></l>\n<l> du<add>v</add>kes off þis dy<expan>m</expan>me place / anon vndo þes gates</l>\n<l> þ<expan>a</expan>t cryste may come ynne / þe kyng<expan>es</expan> sonne off heyu<add>v</add>en</l>\n<l> & w<expan>y</expan>t<expan>h</expan> þ<expan>a</expan>t breythe hell brake / w<expan>y</expan>t<expan>h</expan> belyall barres</l>\n<l> for any <app><lem>wysse</lem></app> or warde / wyde open þe gates</l>\n<l> p<expan>at</expan>ryarkes & p<expan>ro</expan>fetes / <foreign><hi>populus in tenebris</hi></foreign></l>\n<l> songen seynt Iohans songe <foreign><hi>ecce agnus dei //</hi></foreign></l>\n<l> lucyfer loke ne myght / so lyght hym ablente</l>\n<l> & tho þ<expan>a</expan>t our lord lou<add>v</add>ed / yn<seg>-</seg>to hys lyght he laght</l>\n<l> & sayd to sathan / lo here my soule to <app><lem>amend</lem></app></l>\n<l> for all synfull sou<add>v</add>les / to sau<add>v</add>e tho þ<expan>a</expan>t be worthye</l>\n<l> myne þei been & off me I may þe better þem cleame</l>\n<l> all<seg>-</seg>thoghe reason recorde / & ryght off my<seg>-</seg>selu<add>v</add>e</l>\n<l> that yff þei eyte þe apple all sholde dye</l>\n<l> I byhyght þem not here / hell for eu<add>v</add>er</l>\n<l> for þe dede þ<expan>a</expan>t þei dyd þi deceate ytt made</l>\n<l> w<expan>y</expan>t<expan>h</expan> gyle þ<expan>o</expan>u þem <app><lem>gatteste</lem></app> / agenst all reason</l>\n<l> for yn my <app><lem>place</lem></app> p<expan>ar</expan>adyse / In <app><lem>lyknes<add>ce</add></lem></app> off an naddre</l>\n<l> falsly þ<expan>o</expan>u fattest þ<expan>er</expan> / thyng þ<expan>a</expan>t I lou<add>v</add>ed </l>\n<l> thu<add>v</add>s <app><lem>lyke</lem></app> a lysard w<expan>y</expan>t<expan>h</expan> a <app><lem>ladyes</lem></app> vysage</l>\n<l> theu<add>v</add>elyche þ<expan>o</expan>u me robbedest: þe old lawe grau<expan>n</expan>tethe</l>\n<l> that gylou<add>v</add>rs be begyled / & þ<expan>a</expan>t ys good reason</l>\n<l> <foreign><hi>dentem pro dente et oculum pro occulo ://</hi></foreign></l>\n<l> <foreign>ergo</foreign> soule shall soule qu<add>v</add>yte & synne to synne wende</l>\n<l> & all þ<expan>a</expan>t man hathe myssdo / I man wyll amend </l>\n<l> membre for membre / by þe old law was amendes</l>\n<l> & lyffe for lyffe also / & by þ<expan>a</expan>t lawe I cleame ytt</l>\n<l> adam & all hys ysseu<add>ve</add> att my wyll here<seg>-</seg>after</l>\n<l> & þ<expan>a</expan>t deathe yn theym fordyd / my deathe shall releeu<add>v</add>e</l>\n<l> & bothe qu<add>v</add>yk & qu<add>v</add>yte / þ<expan>a</expan>t qu<add>v</add>eynte was thrugh synne</l>\n<l> and þ<expan>a</expan>t grace gyle destroye / good faythe ytt askethe</l>\n<l> so leeu<add>v</add>e <app><lem>þ<add><expan>o</expan>u</add></lem></app><note>G.19.357: In G, the letter now read as the initial thorn of <hi>þ<expan>o</expan>u</hi> must originally have been intended as a <y> (for "I," as most <hi>B</hi> manuscripts).</note> <note>G.19.357: M originally shared the majority reading <hi>I</hi>, but this has been crossed out and <hi>thow</hi> added above the line in a different ink, bringing M's reading into line with G's own corrected reading.</note> not lucyfer ageynst þe lawe y facche theyme</l>\n<l> but by ryght & reason / ran<add>v<expan>n</expan></add>some <app><lem>my</lem></app><note>G.19.358: M originally shared the G C<hi>2</hi> reading <hi>my</hi>, but <hi>here</hi> has been added above the line to give <hi>here my</hi>, as remaining <hi>B</hi> manuscripts.</note> lyeges</l>\n<l> <foreign><hi>non veni soluere legem set am<add>d</add>implere<note>G.19.359: The change to "adimplere" results in an otiose minim before the .</note>://</hi></foreign></l>\n<l> thowe fettest myne yn my place <app><lem>agenst</lem></app> all reason</l>\n<l> falslyche & <app><lem>felonysslyche</lem></app> / good faythe me ytt taght</l>\n<l> to recou<expan>er</expan> þem thrughe <unclear>þem</unclear> / rau<add>v</add>nsome & by no reason elles<add>ce</add></l>\n<l> so þ<expan>a</expan>t thrughe gyle þ<expan>o</expan>u gett / thrughe grace <app><lem>ys</lem></app> wonne</l>\n<l> þ<expan>o</expan>u lucyfer yn lyknes off a lyther nadder</l>\n<l> <app><lem>gettedest</lem></app> by gyle / tho that god lou<add>v</add>ed </l>\n<l> and yn lyknes off a leede / þ<expan>a</expan>t lorde am <app><lem>In</lem></app> heyu<add>v</add>en</l>\n<l> gracyou<add>v</add>slyche thy gyle haue qu<add>v</add>ytte / go gyle ageyn gyle</l>\n<l> & as adam & all / thrugh a tre dyeden</l>\n<l> adam & all thrugh a tre / shall torne agayne to lyu<add>v</add>e</l>\n<l> & gyle ys begyled & In hys gyle fallen</l>\n<l> <foreign><hi>et cecidit in foueam quam <app><lem>fecit et c<expan>etera</expan></lem></app> //</hi></foreign></l>\n<l> now begynnethe thy gyle / ageyne / <note>G.19.372: It is difficult to be sure of the reason for the two virgules on either side of <hi>ageyne</hi>. Possibly they were intended to indicate the necessity for a change in word order, but if so they have not been written in quite the right place (immediately following this, G has <hi>to the</hi> for remaining manuscripts <hi>þe to</hi>).</note> <app><lem>to the</lem></app> torne</l>\n<l> & my grace to <app><lem>growe</lem></app> / greater & wydder</l>\n<l> the bytternes þ<expan>a</expan>t þ<expan>o</expan>u brewe / brou<add>v</add>ke ytt thy<seg>-</seg>selu<add>v</add>e</l>\n<l> that art doctou<add>v</add>r off deathe / drynk þ<expan>a</expan>t þ<expan>o</expan>u madest</l>\n<l> for y þ<expan>a</expan>t am lord off lyffe / lou<add>v</add>e ys my drynke</l>\n<l> & for þ<expan>a</expan>t drynk to<seg>-</seg>day / I dyed vpon yerthe</l>\n<l> I fou<add>v</add>ght so me <app><lem>thru<add>v</add>sted</lem></app> / <app><lem>for</lem></app> mannes soule sake</l>\n<l> may no drynk me moyste / ne my thru<add>v</add>st slake</l>\n<l> tyll þe vendage falle / yn þe wale off Iosaphath</l>\n<l> that I drynk ryght rype mu<add>v</add>ste / <foreign><hi>resurreccio mortuor<expan>um</expan></hi></foreign></l>


adj. LIEF, desirable, pleasant, acceptable, loved, beloved, dear; used substantively, one who is dear, a friend, loved one Se ðe gód onginneþ and ðonne áblinneþ ne biþ hé Godes leóf on ðæm néhstan dæge he who begins good and then ceases, will not be God's friend at the last day, Blickl. Homl. 21, 35. Wæs hé eallum his geférum leóf he was dear to all his companions, 213, 12: Cd. 4; Th. 5, 30; Gen. 79. Hé wæs leóf Gode, 130; Th. 165, 26; Gen. 2737. Ealre his þeóde leófheora ríce tó habbanne and tó healdenne totæ suæ genti ad tenenda servandaque regni sceptra exoptatissimus, Bd. 5, 19; S. 636, 33. Ne ǽnig mon ne leóf ne láð no man, neither friend nor foe, Beo. Th. 1026; B. 511. Gode is swíðe leóf ðæt gé earmum mannum syllon it is very acceptable to God, that you give to poor men, Blickl. Homl. 53, 28. On ða tíd wæs mannum leóf ofor eorþan and hálwende at that time it was pleasant for men upon earth, and healthful, 115, 8. Ðá cwæþ Petrus and Andreas tó Johanne ðú leófa drihten gecýðe ús hwylce gemete ðú cóme tódæg tó ús then said Peter and Andrew to John, 'Dear Sir, tell us how thou camest to us to-day,' 141, 20. Brúc ðisses beáges, Beówulf leófa, mid hǽle, Beo. Th. 2437; B. 1216. Eálá leóf hláford, O, mi domine, Coll. Monast. Th. 19, 13. Hér is mín leófa sunu hic est filius meus dilectus, Mt. Kmbl. 17, 5. Matheus mín se leófa, beheald on mé, Blickl. Homl. 229, 30. Forþférde Gode se leófa fæder Agustinus defunctus est Deo dilectus pater Augustinus, Bd. 2, 3; S. 504, 30. Se leófa cuma and se lufigendlíca hospes ille amabilis, 4, 3; S. 568, 16. Mé sealde sunu on leófes stæl ðæs ðe Cain ofslóh he gave me a son in place of the loved one, him whom Cain slew, Cd. 55; Th. 68, 7; Gen. 1113. Leófes and láðes of friend and foe, Beo. Th. 5813; B. 2910. Fela sceal gebídan leófes and láðes he shall experience much pleasure and pain, 2126; B. 1061. Ic ðé wolde leófum lofsang cweþan, Ps. Th. 118, 164. Álédon leófne þeóden on bearm scipes, Beo. Th. 68; B. 34. Hláford leófne, 6276; B. 3142. Leófe ðíne dilecti tui, Ps. Th. 59, 4. Míne bróðru leófon my dear brethren, Bd. 4, 24; S. 598, 43. Ðǽr ne biþ leófra gedál ne láðra gesamnung there shall not be parting of friends there, or meeting of foes, Blickl. Homl. 65, 20. Eá cwǽdon hié ðæt him nǽnig mǽg leófra nǽre ðonne hiera hláford then they said that no kinsman was dearer to them than their lord, Chr. 755; Erl. 50, 19. Hí cwǽdon ðæt him nán hláford leófra nǽre ðonne hiora gecynda hláford, 1014; Erl. 150, 25. Leófre mé ys ðæt ic hig sylle ðé ðonne óðrum men melius est, ut tibi eam dem, quam alteri viro, Gen. 29, 19. Ic wylle and mé leófre sig gif ðú máge volo et multum delectar, si potes, Bd. 5, 3; S. 616, 31. Ǽghwilcum men biþ leófre swá hé hæbbe holdra freónda má the more true friends he has, the better every man likes it, Blickl. Homl. 121, 36. Ús biþ ðonne leófre ðonne eal eorþan wela gif hé ús miltsian wile if he will shew us mercy, shall we not prefer that to all the wealth of earth? 51, 29. Ǽnne tíman ðonne ús wǽre leófre ðonne eall ðæt on middanearde is, ðæt wé áworhtan georne Godes willan, L. C. E. 18; Th. i. 370, 18. Ne dém ðú óðerne dóm ðam liófran and óðerne ðam ládran, L. Alf. 43; Th. 1, 54, 12. Him wǽron ǽr his ǽhta leófran tó hæbbenne ðonne Godes lufu he would rather have his possessions than God's love, Blickl. Homl. 195, 9. Eall forlǽteþ ðæt him wæs leófost tó ágenne and tó hæbbenne, 111, 26. For oft hit wyrþ radost forloren ðonne hit wǽre leófost gehealden too often it is most quickly lost, when keeping it would be most pleasant [or leófost adv.? ], Wulfst. l09, 4. Ðes is mín leófesta sunu hic est filius meus carissimus, Mk. Skt. 9, 7. Ðú leófesta [Hat. MS. léófusta] bróður frater carissime, Past; Swt. 22, 9. Ic sende grétan ðone leófastan cyning Ceólwulf Bd. ded; S. 471, 8. Míne gebróðra ða leófostan my dearest brethren, Homl. Th. ii. 4, 19. Men ða leófostan, 188, 25: Blickl. Homl. 165, 33. Leófestan, 9, 13. Ða word ðe hé wénþ ðæt him leófoste sýn tó gehýrenne the words that he thinks will be most pleasant for him to hear, 55, 20. [Goth. liubs: O. Sax. liof: O. Frs. liaf, lief: Icel. ljúfr: O. H. Ger. liub, liob, lieb gratus, desiderabilis, carus, optatus, amicus: Ger. lieb.] DER. fela-, mód-, ofer-, un-leóf. The word occurs forming part of proper names, e.g. Leóf-ríc, Leóf-sunu, Leóf-wine; so in other dialects.


Jennie is deceased - Names [en]\nJennie is deceased\nJennie is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Jennie and join the bereaved relatives of Jennie [257-en]\nSearch for "Jennie" in Sysoon's death records database.\nJennie ErianJennie CaronJennie LeavittMary Jennie SabineJennie FiskJennie CoatesJennie A YorkJennie DunhamJennie J MainJennie RobbinsJennie M GustafsonJennie RicardJennie WhiteJennie SanbornJennie M LemireJennie MarquisJennie M VaillancourtJennie G MerrillJennie M GrabowskiJennie Judd\nGrave of Gabor J Hoz\nGrave of Józef Pazdur\nGrave of William Earl Casper, Jr.\nGrave of Elisabeth Wiedemann


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Waraney on his F.C. 13 – Cravar ID\nHome › Reviews › Waraney on his F.C. 13


'on-sæc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. I. freed from a charge, excused (cf. Icel. sekr) Hæfe mec onsæcne habe me excusatum, Lk. Skt. Lind. Rush. 14, 18. II. denying Mec ðú bist onsæcc (-sæcen, Rush.) me es negaturus, Mk. Skt. Lind. 14, 30. Mec ðú bist onsæc me negabis, 14, 72.\nBosworth, Joseph. "on-sæc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 757.\non-sæc Add:III. denied, refused Onsæcca ðǽm geféro milsia negata conservo miseratione, Mt. p. 18, 8.


Lim Yew Hock (Chinese: 林有福; pinyin: Lín Yǒufú; Pe̍h-ōe-jī: Lîm Iú-hok; 15 October 1914 - 30 November 1984), later renamed Haji Omar Lim Yew Hock, was Singapore's second Chief Minister from 1956 to 1959. He is known for suppressing the communist movements and leading the all-party delegation that won internal self-government for Singapore.\nFamous quotes containing the word yew:\n“My silks and fine array,\nSuch end true lovers have.”\nTerms related to lim yew hock:


fol. 155v (cont.)I\nPassus xijusduodecimus · de visione · & vusquintus · de do-weel ·\nI am ymagynatyfe quod he · ydel was y neuere ·\nthowe y sytte by my-sylfe · yn syknes and yn helþe\ny haue folwed þe yn feith · þys fyue and fourty wynter\nand many tymes y haue meuyd þe · to þenke on þyn ende\nand howe fele fernyers · arn faryn & so fewe to come ·\nand of þy wylde wantownes · þo þu ȝonge were ·\nto amende þe yn þy myddel age · lest mygth þe faylyd\nyn þyn olde age · that euyl canste suffre\npouerte or penaunce · or prayer bydde\nSi non in prima vigilia · nec in secunda · & cetera ·\n¶ Amende the whil thu mygth · thu hast ben warnyd ofte ·\nwyþ poustees and pestylences · wyth pouerte & wyþ angres\nand wyþ þese bytter balayses · god betyþ his dere chyldren ·\nQuem diligo castigo · & cetera ·\n¶ And dauid yn the sauter seyth · of suche that loueþ ihesu\nvirga tua & baculus tuus ipsa me consolata sunt · & cetera\n¶ All þouȝ thu stryke me wyth þy staf · wyth styke or wyþ ȝerde\nyt nys but murþe as for me · to amende my soule ·\nand thu medlest þe wyþ makynges · & mysteHm.12.19: Myste, "might" (2nd sg). Most other B manuscripts have myȝtest. go seye thy sauter\nand bydde for hem þat ȝyue þe breed · for þere ar bokes y-nowe ·\nand prechours to preue what it is · of many a peyre frerys ·\n¶ I say wel he seyde me sooþ · and sumwhat me to excuse\nseyde catoun conforted me hisHm.12.24: The confusion is owed to the common ancestor of Cr1WHm which added me before his. sone · þat clerk þow he were\nto solacyn hym sumtyme · as y do whan ymakey make ·\nInterpone tuis interdum gaudia curis · & cetera\n¶ And holy men y herde quod y · how þey oþerwhile\npleyȝedyn þe parfytere · to be yn many places\nac ȝif þere were any wygth · þat wolde me telle ·\nwhat were dowel and dobet · and dobest at the laste\nwolde y neuere do werke · but wende to holycherche\nand þere bydde my bedes · but whan y ete or slepe\npoule in his pystel quod he · preueth what is do-weel ·\n...?...?...Nunc autem manent fides · spes · & caritas · Maior autem horum est caritasHm.12.34: The Latin line appears in Hm alone as Nunc autem manent fides spes & caritas Maior autem horum est caritas against Fides spes caritas & maior horum &c in other B manuscripts, with much variation. ·\n¶ Feyth hope and charyte · and alle ben go...ode ·\nand sauyn men sundry tymes · ac none so sone as charyte ·\nfor he dooþ well wyþ-oute doute · þat dooþ as lewte techeth\nthat is ȝif thu be man maryed · thy make þu louye\nand lyueþ foorþ as lawe woll whyl ȝe lyuen boþe\n¶ Rygth so ȝif þu be relygyous · renne thu neuere ferther\nto rome ne to rochemadore · but as thy reule techeth\nand holde þe vnder obedyence · þat hyȝe wey is to heuene ·\n¶ And ȝif þu be mayden to marye · and mygth wel contynue\nseke neuere no seynt ferþer · for no soule helthe\nfor what made lucyfer · to lese þe hyȝe heuene ·\nor salamon his sapyence · or sampson his strengthe ·\niob the iewe his ioye · dere he it bougth ·\narystotle and othre mo · ypocras and virgylye ·\nAlisaundre that all wan · elengenlycheelengelyche endyde ·\ncatel and kynde wytte · was combraunce to hem alle ·\n¶ Felyce her fayrnesse · fel her all to sclaundre ·\nand rosamounde rygth so · reufullyche to beleue ·\nthe beaute of her body · yn baddenes sche spendyd ·\nof many suche y may rede · of men and of wommen\nthat wyse woordys wooldyn schewe · & werche þe contrarye\nSunt homines nequam · bene de virtute loquentes · & cetera\n¶ And ryche renkes rygth so · gadryn and sparen ·\nand tho men that they moste hatyn mynystren hit atte laste ·\nand for þey suffryn and seen · so many nedy folkes\nand louyn hem nougth as our lord byt · lesyn her soulys\nDate & dabitur vobis · & cetera ·\n¶ And rycchesHm.12.62: The ink spot here appears accidental. rygth so · but ȝif þe rote be trewe\nac grace ys a graas þerof · tho greuaunces to abate ·\nac grace ne groweth nougth · but amonge lowe ·\npacyence and pouerte · the place is þere it groweth ·\nand yn lele lyuynge men · and yn lyfe holy\nand þorowgh þe gyfte of þe holygost · as þe gospel telleth\nSpiritus vbi vult spirat · & cetera\n¶ Clergye and kynde · wytt · cometh of sygth and techynge\nas þe book bereþ wytnesse · to b.arnys that konnyn rede\nQuod scimus loquimur · & quod vidimus testa......mur · & cetera\n¶ Of quod scimus cometh clergye · & kunnynge of heuene\nand of quod vidimus cometh kynde wytt · of sygth of dyuerse peple ·\na.c grace is a gyfte of god · and of grete loue spryngeþ\nknewe neuere clerke how it cometh forþ · ne kynde wytt þe weyes ·\nNescit aliquis vnde venit · aut quo vadat · & cetera ·\n¶ Ac ȝit is clergye to comende · and kuyynde wytt bothe ·\nand namly clergye for crystes loue · þat of clergye ys rote ·\nfor moyses wytnesseth that god wrote · forto wysse þe peple ·\nyn þe olde lawe as þe lettrure telleþ · þat was þe lawe of iewys ·\nþat what womman were yn aduoutrye takyn · were sche ryche or pouere\nwyþ stonys men schuldyn her stryke · & stone her to deþe ·\n¶ A womman as we fyndyn · was gulty of þat dede ·\nac cryst of his curtesye thorowe clergye her sau.ede ·\nand þurgh carectys that cryste wrot · þe iewys knewe hem-sylue ·\ngyltyfereHm.12.86: HmBm alone read gyltyfere against synonymous Gultier in most other B manuscripts. MED lists no other instances of the comparative of giltif. as tofore god · and gretter yn synne ·\nþan þe womman þat there was · & wentyn a-weye for schame ·\nthe clergye that there was · confortyd þe womman\nthat fides sua schulde sauyn here · & saluyn her of all synnes ·\n¶ than ys byleue a lele helpe · aboue logyke or lawe ·\nof logyke or of lawe · in legenda sanctorum ·\nys lytyll alowaunce maad · but ȝif byleue hem helpe ·\nfor itusHm.12.93: The scribe has written itus in the display script in which his Latin is normally written. He may have taken the reading to be the Latin noun itus, "a departure" or "an introduction to an argument." More probably, he may simply have made a minim error. ouerlonge · or logyke any lessoun assoyle ·\nand lawe is loth louye but ȝif he lacche syluer\nbothe logyke and lawe · that loueth nougth to lyȝe ·\ny conseyle alle crystene men · cleue nougth þeron to sore ·\nfor summe woordes y fynde wrytyn · were of feythes techynge ·\nthat sauyd synfull men · as seynt iohan bereth wytnesse ·\nEadem mensura qua mensi fueritis · rem.ecietur vobis · & cetera ·\nforþy lerne we þe lawe of loue · as our · lorde taugth.e\nand as seynt grygory seyde for mannys soule helþe\nMelius est scrutari scelera nostra · quam naturas rerum · & cetera ·\n¶ Why y meue þys mater · is moste for the pouere ·\nfor yn her lyknesse our lord · hath ofte be knowe ·\nwytnesse yn þe pasque wyke · whan he ȝede to Emaus\ncleophas ne knewe hym nougth · that he cryste were\nfor his pouere apparayle and pylgrymes wedys\ntyl he blessyd and brake · the breed that þey etyn ·\nso by his werkes þey wystyn · þat he was ihesus\nac by cloþynge þey knewyn hym nougth · ne by carpyng of tongge ·\n¶ And all was yn ensample · to vs synfull here\nthat we schulde be lowe · and louely of speche\nand apparayle vs nougth · ouerproudly · for pylgrymes ar we alle\nand yn þe apparayle of a pouere man · and pylgrymes lyknesse ·\nmany tymes god hath ben mette · amonge nedy peple ·\nthere neuere segge hym seiȝe · yn secte of þe ryche ·\n¶ Seynt iohan and oþer seyntes · were seyn yn pouere cloþynge\nand as pouere pylgrymes · preysedyn mennys goodys\nihesu cryst on a iewys douhter alygth · gentyl womman þouȝ sche were ·\nmartha on mary magdaleyne · an huge pleynte sche made ·\nand to our saueour syluen · seyde these woordys\nDomine non est tibi cure quod soror · mea reliqui.t me solam ministrare & cetera\n¶ And hastylyche god answeryd · and eyþres wyll folwyd ·\nbothe marthaes and maryes · as mathew bereþ wytnesse ·\nac pouerte put byfore · and preyseth that the bettre ·\nMaria optimam partem elegit · que non auferretur ab ea · & cetera ·\n¶ And alle þe wyse þat euere were · by augth þat y can aspye ·\npreysen pouerte for best lyf · ȝif pacyence it folwe ·\nand boþe bettre and blysseder · by many folde þan rycchesse\nand þow it be sour to suffre · þerafter cometh swete ·\nas on a walnote wyþ-oute · ys a bytter barke ·\nand aftyr þat bytter barke · be þe schelle a-weye ·\nys a kyrnel of conforte · kynde to restore\n¶ So ys aftyr pouerte or penaunce · pacyently take ·\nfor it makeþ amana man haue mynde · yn god & a gret wylle\nto wepe and to wel bydde · wherof wexeþ mercy ·\nof whiche cryst is a kyrnel · to conforte the soule ·\nand wel sykerer he slepeth · the man that ys pouere ·\nand lasse he dredeth deth · and yyn derk to be robbyd ·\nthan he þat is rygth ryche · resoun bereth wytnesse ·\nPauper ego ludo · dum tu diues meditaris · & cetera ·\nall-þouȝ salamon seyde · as folke seeth yn the byble ·\nDiuicias nec paupertates · & cetera ·\n¶ Wyser than salamon was · bereth wytnesse and taugthe\nthat parfyt pouerte was · no poscessyoun to haue ·\nand lyfe moste lykynge to god · as luke beryþ wytnesse ·\nSi vis perfectus esse · vade & vende & cetera\n¶ And is to mene to men · that on this molde lyuyn ·\nwho-so woll ben pure parfit · moot poscessyoun forsake ·\nor sylle it as seyth þe book · and þe syluer dele\nto beggers that gon and begge · & bydde syluer for crystes loue\nfor faylyd neuere man mete · that mygthfull god serueth ·\nto serue god goodlyche · ne greueþ hym no penaunce\nNichil impossibile volenti · & cetera\n¶ Ne taketh neuere lyflode · lynnyn ne wollyn\nInquirentes autem dominum non minuentur omni bono · & cetera\n¶ Ȝif preestys were parfyte · they woldyn no syluer take\nfor masses nerne for matynes · ne nougth her mete of vsurers\nno neyþer kyrtel ne cote · þow þey for colde schulde deye\nand þey her deuer dedyn · as dauid seith yn þe sauter ·\nIudica me deus & discerne causam meam · & cetera ·\nSpera in deo speketh of prestes · þat han no spendyng syluer ·\nthat ȝif þey trauaylen trewly · and trustyn yn god almyghty ·\nhem schulde lacke no lyflode · neyther lynnyn ne wollyn ·\nand þe tytle þat þeyHm.12.167: The <y> is written over an imperfection in the vellum. takyn ordres by · telleþ ȝe ben auauncyd ·\nthanne nedeþ nougth ȝow to take syluer · for masses þat ȝe syngge ·\nfor he þat took ȝow ȝour tytle · schulde take ȝow ȝour wages\nor þe busschop þat blesseþ ȝow · ȝif þat ȝe ben wurþy ·\n¶ For made neuere no kyng noHm.12.171: Kane and Donaldson's claim that the erased word was ne is unfounded. knygth · but he hadde catel to spende\nas byfell for a knygth · or fond hym for his strenkthe ·\nit is a carfull knygth · and of a kayteuydkayteu[e] kynges makynge ·\nthat hath no londe nor lynage · ryche ne good los of his hondys ·\n¶ The same y sygge forsothe · by alle suche preestys ·\nþat han neyþer kunnyngge ne kyn · but a crowne one ·\nand a tytle a tale of nougth · to his lyflode at his myscheef ·\nhe haþ more byleue yleuey leue · to lacche þurgh his corowne ·\ncure þan for connynge · or knowyn for clene of berynge ·\ny haue wondur and why · and wherfore þe busschop ·\nmakeþ suche preestys · that lewyd men betrayen ·\na chartre is chalengeable · byfore a cheef iustyce ·\nȝif fals latyn be yn þat lettre · þe lawe it ynpungneth ·\nor peyntyd parauntre · lynarye · or parcell ouerskyppyd ·\nthe gome that so gloseþHm.12.185: Having added so earlier in the line, Hm (and F as well) omit the so that precedes chartres in most B manuscripts. chartres for a goky is holdyn ·\n¶ So ys it a goky by god · þat yn his gospel fayleth\nor yn masse or yn matynes · makeþ any deffaute ·\nQui offendit in vno in omnibus est reus · & cetera ·\n¶ And also yn þe sauter · seyth dauid to ouerskyppers\nPsallite deo nostro psallite · quoniam rex ...?...omnis terre deus  psallite sapienter ·\n¶ The busschop schall be blamyd · byfore god as y leue ·\nthat crowneþ suche goddys knygthes · þat kunyn nat sapienter\nsynge ne psalmys rede · ne sygge a masse of þe day ·\nac neuere neyþer is blameles · þe busschop nor þe chapleyn ·\nfor her eyþer is endytyd · & þat is ignorancia ·\nNon excusat episcopos · nec ydiotes preestes · & cetera ·\n¶ Thus lokynge on lewyd preestes · han don me lepe fro pouerte ·\nþe whiche y preyse þere pacyence is · more parfyt þan rycche..sse\n¶ Ac muche more yn metynge thus · wyþ me gan on dyspute ·\nand slepyng y sauȝ all this · and syþþyn cam k.ynde ·\nand nempnyd me by myn name · and dude me nemen hede ·\nand þurgh the wondres yn þys worlde · wytte forto take ·\nand .......vp onHm.12.203: Even with ultraviolet light it is not possible to make out what has been erased. A contemporary scribe, perhaps the original scribe who wrote this section, erased a word about seven spaces long and wrote vp on as two words. a mountaygne · þat myddel-erþe higth · as me þougth ·\ny was fet foorth · by ensamples to knowe ·\nþurgh echaech a creature and kynde · no creaturecreat[or]Hm.12.205: For the scribe's spelling, see Hm.16.223 creator wex creature. to louye ·\n¶ I seiȝe þe sunne and þe see · and þe sonde aftur\nand where þat bestys and bryddys · by her make they ȝedyn ·\nwylde wormys yn wodys · and wondurfull foules ·\nwyth fleckyd fethres · and of fele colourys ·\n¶ Man and his make · y mygth bothe byholde ·\npouerte and plente · boþe pes and werre ·\nblysse and bale boþe · y sauȝ all at onys ·\nand how men tokyn mede · and mercy refusyd ·\n¶ Resoun y seyȝe sothly · suen alle bestys ·\nyn etynge and drynkynge · and yn engendrynge of kynde ·\nand aftur cours of concepcyoun · non took kepe of ofof oþer ·\nand whan þey hadde rydyn yn roteye-tyme · anon rygth þerafter ·\nmales drowyn hem to males · all mornynge by hem-selue ·\nand yn euenynges also · the malys ben fro females ·\nther nas cow nor no female yn kynde · þat conceyuyd hadde ·\nthat wolde belwe after boles · ne bore aftur sowe ·\nboþe hors and houndys · and alle othre bestys ·\nmedlyd nougth wyþ her makys · þat wyþ fole were ·\n¶ Bryddys y behelde · þat yn buskes made nestys ·\nhadde neuere wye þe wytte to wurche þe leste ·\ny hadde wondre at whom · and where þe pye lernyd\nto legge þe stykkys yn whiche sche leyeþ · and bredeþ\nther nys wrygth as y wene · schulde werche her nest to paye ·\nȝif any masoun made a molde þerto · muche wondur yt were ·\nand ȝit me merueyled more · how many othre bryddys ·\nhuddyn and helyeden · here egges full derne\nyn mareys and mores · for men schulde hem nougth fynde\nand huddyn her egges · whan they þerfro wente\nfor fere of othur foules · and for wylde bestys\n¶ And summe trodyn her makes · and on trees breddyn ·\nand brougthen foorþ her bryddes · all aboue þe grounde\nand summe bryddes at the byl · þurgh breþyng conceyued\nand summe kauked y took kepe · how pecokkes breddyn ·\nmuche meruayled me · what mayster they hadde\nand who taugth hem on trees · to tymbre so hye\nthat neythur bierne ne beest may her bryddys reche ·\n¶ And sytthen y lokyd · vpon the see · and so foorth yn · the sterrys\nmany selcouthes y saye that beth nougth · to seye nowthe\n¶ I saye flourys yn the fryth · and her fayre coloures\nand how amonge the grene gras · growyn so manye hewes\nand summe soure · and summe swete · selcouthe me thougth\nof her kynde and her colour to carpe yt were to longe ·\nac þat moste meuyd me · and my mood chaungyd ·\nthat resoun rewarded · and rewlyd alle bestys ·\nsaue man and his make · many tyme and ofte ·\nno resoun hem folwyd · and thanne y rebukyd ·\nresoun and rygth · to hym-syluen y seyde ·\ny haue wondur of the quod y · þat wytty art holdyn ·\nwhy þu ne suest man and his make · þat no mysfayte hem folwe ·\n¶ And resoun aratyd me · and seyde recche the neuere ·\nwhy y suffre or nougth suffre · thy-sylfe hath nougth to done ·\namende it ..þu ȝif thu mygth · for my tyme is to abyde ·\n¶ suffraunce is a souereyn · vertu · and a swyfte vengeaunce\nwho suffreþ more than god quod he · no gome as y wene ·\nhe mygth ...?...?...amende in a mynut-while · al þat mys-standith ·\nac he suffreth for sum mannys good · and so ys our bettre ·\nthe wyse and the wytty · wrot thus yn the byble\nDe re que te non molestat · noli certare & cetera\n¶ For be amana man fayr or foul · it falleþ nougth forto lacke\nthe schaft ne the schapHm.12.265: The apparently meaningless flourish over the final <p> is suggestive in view of Cr's nonsensical shampe for schap. · that god schoop hym-sylue ·\nfor all þat he dude was wel y-do · as holy wrytt wytnesseþ\nEt vidit deus cuncta que fecerat · & erant valde bona · & cetera ·\nAnd badde euery creature · yn his kuyynde encrese ·\nall to murþe wyþ man · þat muste wo tholye ·\nyn fondynge of þe flesch · and of þe fende boþe ·\nfor man was maad of suche matere · he may nougth wel asterte\nthat ne sumtyme hym betydeþ · to folwyn his kynde ·\ncatoun accordeþ þerwyth · nemo sine crimine viuit ·\n¶ And tho caugth y colour anon · & comsyd to ben a-schamyd ·\nand awakyd þerwyth · woo was me thanne ·\nþat y yn metels mygth · more haue yknowyn ·\nand þanne seyde y to my-sylfe · and chidde that tyme ·\nnow y wote what do-wel is quod y · by dere god as me thynketh\nand as y keste vp myn eiȝen · on lokyd on me and askyde ·\nof me what thynge it were y-wis sere y seyde ·\nto see muche and suffre more · certys quod y is dowel ·\n¶ Haste thu suffryd he seyde slepynge tho thu were ·\nþu schuldyst haue knowyn þat clergye can · & contreuyd more by resoun ·\nfor resoun wolde haue rehercyd to the · rygth as clergye seyde ·\nac for thyn entermentynge · here art thu forsakyn ·\nPhilosophus esses si tacuisses · & cetera ·\n¶ Adam whiles he spak nougth · hadde paradys at wylle\nac whan he mameled aboute mete · & entermentyd to knowe ·\nthe wysdom and the wytt of god · he was put fro blysse\nand rygth so ferde resoun by the · thu wyth thy rude speche ·\nlackedest and losedest thynge that longyd nougth to be don ·\ntho hadde he no lykynge · forto lere the more ·\npryde and presumpcyoun · paraduenture woll the appele ·\nthat clergye to thy companye · kepeþ nougth to sue ·\n¶ this was her teme and her texte · y tooke full good hede ·\nmulti to amangeryea mangerye and to the mete were sompnyd\nand whan the peple was planereHm.12.297: Planere, "fully, completely." MED lists no other instance of this spelling for the adjectival or adverbial forms, but the spelling variation <e> and <a> is unremarkable. comyn · þe porter vnpynnyd þe ȝate ·\nand plukkyd yn pauci priueylyche · and lete the remenant go rome\nall for tene of her text · tremblyd myn herte ·\nand yn a were gan y wexe · and wyth my-selfe desputyd ·\nwheþer y were chosyn or nougth chosyn · on holy cherche y þougth ·\nþat vndurfenge me atte the fonte · for on of goddys chosen ·\nfor cryst clepyd vs alle · come ȝif we wolde ·\nsarasenys and scysmatykes · and so he dude the iewys ·\nO vos omnes sicientes venite ad aquas · & cetera ·\n¶ And bad hem souke for synne · saufly atte his breeste ·\nand drynke bote for bale · brouke hit who-so mygthe ·\nthanne mowe alle crystene · come and cleyme · þere entreeHm.12.308: Neither of the midline raised points in this line is correctly placed to mark the caesura, and either might be an unintentional flourish. On the other hand, such raised points following a word-terminal <e> are common. See the preceding line. ·\nby the blood þat he bougth vs wyþ · and þurgh bapteme after\nQui crediderit · & baptizatus fuerit · & cetera ·\n¶ For þowe acrystyna crystyn man coueytyde · his crystendom to ren.eye\nrygthfully to reneye · no reson yt wolde\nfor may no cherle chartre make · ne his catel sylle\nwyþ-outyn leue of his lorde no lawe wolle it graunte\nac he may renne yn arerage · and rome so from home\nand as areneyeda reneyed cayteef · recchelesly rennyn aboute ·\nand resoun schall rykne wyth hym · and castyn hym yn arerage\nand puttyn hym aftur yn aprisouna prisounHm.12.318: An otiose curl appears on the final graph. · yn purgatory to brenne ·\nfor his areragys rewardyn hym þere · to the day of dome ·\nbut ȝif contrycyoun woll come · and crye by his lyue ·\nmercy for his mysdedys · wyth mowth and wyth herte ·\n¶ That is sooþ quod scripture · may no synne lette ·\nmercy altoal to amende · and mekenesse here folweþHm.12.323: The slant on the thorn is distinctly odd, more characteristic of hand3 than hand2, but nothing else suggests it is added here. ·\nfor þey beþ as oure bokes · telleth · aboue goddys werkes\nMisericordia eius super omnia opera eius · & cetera ·\n¶ Ȝee bawe for bookys quod on · was brokyn oute of helle ·\nhigth troianus that hadde ben a trewe knygth · took wytnesse of apopea pope ·\nhow he was deed and dampnyd · to dwelle yn pyne ·\nfor an vncrystene creature · clerkys wytyn the sothe ·\nthat all the clergye vndur cryst · ne mygth me cracche fro helle ·\nbut onlyche loue and lewte · and my lawefull domes\n¶ Grygory wyste this well · and wylnyd to my soule ·\nsauacyoun for soþnes · that he seye yn my werkes ·\nand aftur þat he wepte · and wylnyd me were grauntyd\ngrace wyþ-outyn eny bede-byddynge · his bone was vndyrfongyn ·\nand y sauyd as ȝe see · wyth-oute syngynge of masses ·\nby loue and by lernynge · of my lyuynge yn trewthe ·\nbrougth me fro bytter peyne · þere no byddynge mygthe\n¶ Loo ȝe lordys þat lewte dude · by an emperour of Rome ·\nþat was an vncrystene creature · as clerkys fyndyn yn bookes ·\nnougth þurgth prayere of a pope · but for his pure trewthe ·\nwas þat sarazyn sauyd · as seynt grygory bereth wytnes ·\nwel augth ȝe lordys the lawes kepe · & þys lessoun to haue yn mynde ·\nand on troianus trouþe to þenke · and do treuþe to þe peple ·\n¶ lawe wyþ-oute loue quod troianus · leye þere abenea bene ·\nor eny scyence vndur sonne · þe seuene ars and alle ·\nbut they ben lernyd for our lordys loue · loste is all þe tyme ·\nfor no cause to cacche syluer þerby · ne to be callyd amaystera mayster ·\nbut all for loue of our lord · and the bet to loue the peple ·\nfor seynt iohan seyde yt · and sooth arne hys woordes ·\nQui non diligit  manet in morte ·\n¶ Who-so loueþ nougth me · he lyueþ in deeth deynge ·\nand þat alle maner men · enemys and frendes ·\nlouyn her eyþer other · and lene hem as hem-sylue ·\nwho-so loeneþ nougth · ...?...?...he loueþ nougth · god wot þe sothe ·\nand comaundeþ echaech a creature · to conforme hym to louye\nand souereynly pore peple · and her enemys after\nfor hem þat hatyn vs · is our meryt to louye ·\nand pore peple to plese · her prayers mowyn vs helpe\nand our ioye and our hele · ihesu cryste of heuene ·\nyn aporea pore mannys apparayle pursuyd vs euere ·\nand lokeþ on vs yn her lyknes · and þat wyþ louely chere\nto knowyn vs by our kynde herte · & castyng of our eiȝyn ·\nwher we loue the lordes here · byfore þe lorde of blysse\nand exciteþ vs by þe euaungelye · þat whan we mak..iþ festys\nwe schulde nougth clepe our kyn þerto · ne no kynnys ryche ·\nCum facitis conuiuia · nolite inuitare amicos · & cetera ·\n¶ Ac calleþ þe carful therto · the crokyd and þe pore ·\nfor ȝour frendys wolen fede ȝow · and fonde ȝow to quyte ·\nȝour festynge and ȝour fayr ȝifte · eche frende quyteþ so othre ·\n¶ Ac for þe pore y schall paye · and pur wel quyte her trauayle ·\nþat ȝyueþ hem mete or moneye · and loueþ hem for my sake ·\nfor þe beste ben summe ryche · and summe beggers and pouere ·\nfor alle ar we crystes creatures · and of his coffres ryche ·\nand breþerne as of oo blood · as wel beggers as erles ·\nfor on caluarye of crystes blood · crystyndom gan sprynge\nand blody bretherne we bycome there · of oo body ywonne\nas quasi modo geniti · and gentyl men echone\nno begger no boye amonges vs · but ȝif it synne made ·\nQui facit peccatum · seruus est peccati · & cetera\n¶ In the olde lawe · as holy lettre telleth ·\nmennys sones · men callyd vs echone ·\nand adammes yssue and eue · ay tyl god man deyed ·\nand aftur his resurrexcioun · redemptor was his name ·\nand we his bretherne thorowh hym ybougth · boþe ryche and pouere ·\nforthy loue we as leue breþerne schal · and eche man laugh of othre ·\nand of þat eche man may forbere · amende there that nedeth\nand euery man helpe othre · for henne schull we alle ·\nAlter alterius onera portate · & cetera ·\n¶ And be we nougth vnkynde of our catel · nor of our connyng neyther\nfor wote no man how ny..ȝ yt is · to be ynome fro boþe ·\nforþy lacke no lyfe othre · þouh · he more latyn knowe ·\nne vndurnyme nougth foule · for is noon wyþ-outyn deffaute ·\nfor what-euere clerkes carpe · of crystendom or elles\ncryst to acomouna comoun womman seyde · yn comoun atte þe feste ·\nHm.12.396: This is the final rupture caused by the dislocation of text described above and in the introduction; from this point the text of the poem proceeds properly. holy cherche knoweth this · þat crystys wrytynge sauyd here ·\nso clergye is conforte · to creatures that repentyn hem ·\nand to ma.nsed men · meschief atte her nede ·\n¶ For goddes body mygth nougth ben of breed · wyþ-outyn clergye ·\nthe whiche · body is boþe b...oote to þe rygthfull\nand deeþ and dampnacyoun · to hem that deyen euele ·\nas crystes caracte conforted · and boþe coupable schewyd\nthe womman þat þe iewes brougth · þat ihesu þougth to saue\nNolite iudicare & non iudicabimini · & cetera ·\n¶ Rygth so goddes body breþerne · but ȝif it be worþyly takyn ·\ndampneþ vs atte þe day of dome · as þe caractes dudyn þe iewys ·\n¶ Forþy y conseyle the for crystes sake · clergye that thu louye ·\nfor kynde wytt is of his kyn · and ny..ȝ cosynes bothe ·\nto our lord leue me · for þy loue hem y rede ·\nfor bothe ben as myrrours · to amende oure deffautys\nand leders for lewyd men · and for lettryd bothe ·\n¶ forþy lacke thu neuere logyke · lawe nor his customes\nne counturplede clerkes · y counseyl the for euere ·\nfor as a man may nougth see · that mysseth his eiȝyn ·\nnomore can no clerke · but ȝif he caugth it ferst þurgh bookes\nal-þouwh men made bookes · god was the mayster\nand seynt spiryt the samplarye · and seyde what men schulde wryte · Hm.12.417: CrWHm omit the following line, found in all other manuscripts: And riȝt as syȝte serueth a man to se þe heighe strete, here given in the spelling of L.\n¶ Rygth so ledeth lettrure · lewyd men to resoun ·\nand as a blynd man yn batayle · beryþ wepne to fygthe\n...?...?...And hath non hap wiþ his ax · his enemye ........to hitte\nnomore can a kynde wyttyd man · but ȝif clerkes hym teche · Hm.12.421: An entire line here is left blank. No text was lost.\ncomeþ fo..r all his kuyynde wyt.. to crystendom · and to besauydbe sauyd ·\nwhiche is þe coffre of crystes tresour · and clerkes kepe the keyes\nto vnloukyn it atte her lykynge · and to þe lewyd peple ·\nȝyue mercy for here mysdedes · ȝif men yt woll aske ·\nbuxumlyche and benynglyche · and byddyn it of grace ·\n¶ Archa dei yn the olde lawe · leuytes yt keptyn ·\nhadde neuere lewyd man leue · to leyn hond on that cheste\nbut he were preeste or prestys sone · patriark or propheet\nfor clergye is kepere · vndur cryste of heuene\nwas þer neuere no knygth · but clergye hym made ·\nac kynde wytt cometh · of alle kyn syghtes\nof bryddes and of bestys · of. tastys of trewthe and of deceytes\n¶ Lyuer...s toforen vs · vsydyn to marke ·\nfor selcouthes that they seyȝyn · her soules forto teche ·\nand heldyn yt an hye scyence · her wyttes to knowe ·\nac þurgh her scyence sothly · was neuere no soule y-sauyd ·\nne brougth by her bookes · to blysse no to ioye\nfor alle her kynde knowynges come · of dyuerse sygthes\npatriarkes and prophetys · repreuyd here scyences ·\nand seydyn her woordes nor her wysdomes · nas but folye ·\nas to þe clergye of cryst · countyd it but a tryfle ·\nSapiencia huius mundi · stulticia apud deum · & cetera ·\n¶ For the heiȝest holy gost · heuene schall to-cleue ·\nand loue schall lepe out after · ynto þys lowe erthe\nand clennesse schall cacchyn yt · and clerkes schullyn it fynde ·\nPastores loquebantur adinuicemad inuicem · & cetera ·\n¶ he spekeþ there of ryche men rygth nougth · ne of rygth wytty ·\nne of lordes that were lewyd men · but of þe heyȝest lettryd oute ·\nIbant magi ab oriente · & cetera\n¶ Ȝif eny frere were foundyn þere · y ȝyue the fyue schillynges\nnor yn noon beggers cote · was that barn born ·\nbut yn a burgeys place · of bethleem the beste ·\nSed non erat ei locus in diuersorio · & pauper non habet diuersorium · & cetera\n¶ To pastours and to pore men · apperyd the aungel ·\nand bad hem gon to bedlem · goddes burthe to honoure ·\nand songyn a songe of solace · Gloria in excelsis deo ·\n¶ Clerkes knewyn it well / and comyn wyþ here presentys\nand dudyn her homage honourably · to hym þat was almyghty\n¶ Whi y haue tolde all þys · y took ful good hede ·\nhow thu contraryedest clergye · wyþ crabbed woordes\nhow that lewde men lygthlokere · þan lettryd were sauyd\nthan clerkes or kynde wyttyd men · of crystyn pepleHm.12.463: The first <e> is poorly executed, but there is no reason to suppose that the scribe intended anything other than his customary <e>. ·\nand thu seydest sooþ of summe · ac see yn what manere ·\n¶ tak two strong men · and yn tem...se caste hem ·\nand boþe nakyd as a nedle · her noonHm.12.466: her noon, "neither of them." sykerer þan other\nthat on haþ kunnynge and can · swymmyn and d.....yue\nthat oþur is lewyd of þat labour · lernyd neuere to swymme ·\nwhiche trowest thu of tho two yn temyse · ys yn moste drede ·\nhe þat neuere dyued · ne nougth can of swymmynge\nor the swymmer þat is saufe · by so hym-sylfe lyke ·\nthere ...?...his felowe fleteþ forþ · as the flood lykeþ ·\nand ys yn drede to drenche · þat neuere dede s......wymme ·\nthat swymme can nougth y seyde · yt semeþ to my wyttys ·\n¶ Rygth so quod þe renke · resoun it scheweth ·\nthat he þat knoweþ clergye · can sonner aryse ·\nout of synne and be saufe þowh he synne ofte\nȝif hym lykeþ and lust · than any lewyd lely ·\nfor ȝif þe clerke be connynge · he knoweþ what is synne ·\nand how contrycyoun wyþ-out confessyoun · conforteþ þe soule ·\nand þu seste yn the sauter · yn psalmys one or tweyne\nhow contricioun is commendyd · for it caccheþ awey synne ·\nBeati quorum remisse sunt iniquitates · & quorum tecta sunt peccata · & cetera ·\n¶ And this conforteþ eche aclerkea clerke and keuereþ hym fro wanhope ·\nyn whiche flood þe fende · fondeþ amana man hardeste ·\nthere the lewyd lyeþ stylle · and lokeþ aftur lente ·\nand haþ no contrycioun or he come to schryfte · & þan gan he lytel telle\nbut as his lores-man leryþ hym · byleueth and troweth ·\nand þat is after parsoun or parosch preest · and paraduenture ·\nvnconnynge to lere lewyd men · and luke berith wytnes ·\nDum cecus ducit cecum · & cetera ·\n¶ Woo was hym marked · þat wade moot wyth the lewyd ·\nwel may the barn blysse · that hym to book sette ·\nþat lyuynge after lettrure · sauyd hym lyfe and soule ·\nDominus pars hereditatis mee ys a mery versette ·\nthat hath take fro tyburne · twenty stronge theuys\nthere lewyd theuys ben lollyd · vp · look how they ben sauyd\nthe theef that hadde gret grace of god · on good fryday as þu spekest\nwas for he ȝelde hym creaunt on þe cros · and knowlechid hym gulty\nand grace askyd of god · and he is euere redy ·\nthat buxumlyche byddeþ it · and ben yn wyll to amende hem ·\n¶ ac þouȝ þat þeef · hadde heuene · he hadde non hiȝe blysse ·\na.s seynt iohan and othre seyntes · that deseruyd alle bettre ·\n¶ rygth as summe men ȝyuen me mete · and settyn me amyd þe floor ·\ny haue mete more þan ynow · ac .nougth so muche wurschipe ·\nas þo þat sytte at syde table · or wyþ þe souereyns of þe halle ·\nbut sytt...e as a begger boordles · by my-sylf on þe grounde ·\nso it farith by þat feloun · that on good fryday was sauyd ·\nhe sytteþ neyþer wyth seynt iohan symonde ne Iude ·\nne wyth maydenes ne wyth martyres · confessour ..ne wydewes\nbut by hym-selfe as a soleyn · seruyd on erthe ·\nfor he that is onys a theef · ys euermore yn daungere ·\nand as lawe lykeþ · to lyue or to deye ·\nDe peccato propiciato · noli esse sine metu & cetera ·\nand forto seruyn a seynte · and suche a theef togydres\nyt were neyther resoun ne rygth · to rewardyn hem bothe y-lyche ·\nand rygth as troianus þe trew knygth · dwelte nouȝt depe yn helle\nthat our lord ne hadde hym lyȝtlyche out · so leue y the thefe be yn heuene\nfor he is yn the lowyste of heuene · ȝife our byleue be trewe ·\nand well losellyche he lolleþ þere · by the lawe of holy cherche ·\nQui reddit vnicuique iuxta opera sua · & cetera ·\n¶ And why þat on theef on the cros · creaunt hym ȝalde\nrather than that other theef · thow þu woldest appose ·\nalle þe clerkes vndur cryste · ne koudyn þys skyll assoyl·e ·\nQuare placuit quia voluit · & cetera ·\n¶ And so y seye by the · that sekest after whies\nand aresonedest resoun · arebukyngea rebukynge as yt were ·\nand of the floures yn the fryth · and of her fayre hewes ·\nwherof they cacche her colours · so cleer and so brygth\nand wylnest of bryddes and of bestys · and of her bredynge knowe ·\nwhi summe ben alowhe and summe alofte · thy lykynge it were ·\nand of þe stonys and of the sterrys · thu studyest as y leue ·\nhow euere beest or bryd · hath so breme wyttys ·\n¶ Clergye ne kynde wytte ne knewe neuere the cause ·\nac kynde knoweth þe cause hym-selfe no creature elles ·\nhe is the pyes patroun · and putte it yn her ere\nthat there ..þe thorn ys thykkest · to bulde and to brede\nand kynde kenneþ þe pekok · to caukyn yn suche akyndea kynde\nand kennyd adam to knowe · his pryue membrys ·\nand taugth hym and eue · to helyen hem wyth leuys ·\n¶ Lewyd men many tymes · maystres they apposyn ·\nwhi Adam helyed nougth ferst · his mowþ that ete þe appull\nrathur than his lykam alowe · lewyd men askyn thus clerkes ·\nkynde knoweth whi he dude so · ac no clerke elles ·\nac of bryddys and of bestys · men by olde tyme ·\nensaunples tookyn and termys · as tellyn the poetys ·\nand þat þe fayrest foul · fouleste engendreth\nand feblest foul of flygth is · that fleeth or swymmeth\nand that the pecok and the pohen · proud ryche men bytokneth ·\nfor þe pekok and men pursuen hym · may nougth flee hiȝe\nfor þe traylynge of his tayl · ouertakyn is he sone\nand his flesch is foul flesch · and his feet bothe ·\nand vnlouely of ledne · and l...ooþ forto here\n¶ Rygth so þe ryche · ȝif he his rycchesse kepe ·\nand deleth it nougth tyl his deþ-day · the tayl of all sorowe ·\nrygth as þe pennys of the pekoc · peynyd hym yn his flyght ·\nso is poscessioun peyne of pans · and of nobles ·\nto alle men þat it holdeþ · tyl her tayl be plukkyd ·\nand þouȝ the ryche repente thanne · and byrewe the tyme\nþat euere he gadred so grete · and gafe þerof so lytyl ·\nthowh he crye to cryst thanne · wyþ kene wyll y leue\nhis ledyn be yn our lordys ere · lyke a pyes chatrynge\nand whan his careyne schall come · yn caue to be buryed\ny leue yt flambe full foule · the folde all aboute\nand alle þe oþer þere it lyth · enuenemeþ þurgh his attre\n¶ By the po...cok is vndurstonde · as y haue lernyd yn auenet\nexcecutours false frendys · þat fulfulleþ nougth his wylle\nthat was wrytyn and þey wytnesse · to wurche rygth as it wolde\nthus þe poete preueþ that the pecok · for his fethrys is reuerensyd ·\nrygth so is þe ryche · by resoun of his godes ·\n¶ The larke þat is a lasse foul · is more louelyche of ledne\nand well away of wenge · swyfter than the pecok\nand of flesch felefolde · fatter and swettere ·\nto lowe lybbynge men · the larke is resemblyd ·\n¶ Arystotle the grete clerke · suche talys he telleth ·\nthus he lykneth yn his logykeHm.12.576: There is an ink blot above logyk. · the le...ste foule oute\nand wher he be sauf or nougth sauf · þe sothe wote no clergye ·\nne of sortes ne of salamoun · no scrypture can telle\nac god is so good y hope · þat syþþe he gafe hem wyttys\nto wyssen vs weyes þerwyþ · that wyssyn vs to besauydbe sauyd\nand þe bettre for her bookes · to byddyn we byn holdyn ·\nþat god for his grace · gyue her soules reste ·\nfor lettryd men were lewyd men ȝit · ne were lore of her bookes\n¶ Alle the clerkes quod y thoo · that on cryste leuyn ·\nseggyn ......in her sarmones · that neyþer saresenys ne iewys ·\nne no creature of crystes lyknesse · wyth-out crystendom wurþ sauyd\nContra quod ymagynatyfe þoo · and comsyd forto loure\nand seyde saluabitur vix iustus · in die iudicij ·\nErgo saluabitur quod he · and seyde nomore latyn ·\n¶ Troianus was a trewe knygth · and took neuere crystendom\nand he is saufe so seith the book · and his soule yn heuene\nfor þere is fullynge of fonte · and fullynge of blood schedynge ·\nand þurgh fi..er ys fullynge · and that is ferme byleue\nAduenit ignis diuinus · non comburens · sed illuminans · & cetera\n¶ Ac trewthe that trespacyd neuere · ne trauersyd aȝenste his lawe\nbut lyueþ as his lawe techeth · and leueþ þer be no bettere ·\nand ȝif þer were he wolde · amende · and yn suche wyll deieþ\nne wolde neuere trewe god · but trewthe were alowyd ·\nand wher it be worth or worth nougth · þe byleue is gret of trewþe\nand anhopean hope hangynge þerynne · to haue amedea mede for his trewþe\nFor deus dicitur quasi dans vitam eternam suis · hoc est fidelibus\net alibi · si ambulauero in medio vmbre mortis · & cetera ·\n¶ The glose graunteth vpon þat vers · a gret mede to trewthe ·\nand wytt and wysdom quod that wye · was sumtyme tresore\nto kepe wyþ a comoun · no catel was holde bettre\nand muche myrthe and manhede · and rygth wyþ þat he vanschid


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Snsd Seohyun 2012 | Oh! Kpop stars celebrity news and gossip!\nKeyword: Snsd Seohyun 2012\nSNSD Seohyun Films a Sunglasses Photo Shoot girls generation, seohyun snsd ... seohyun snsd seohyun sunglasses photo shoot Girls' Generation (snsd)'s seohyun revealed her lovely charm through a sunglasses photo shoot. se\tSNSD Seohyun Spotted in Lecture Room, 'Gorgeous College Student' seohyun, girls generation seohyun ... seohyun, girls generation seohyun lecture room Girls' Generation (snsd)'s seohyun sitting in a lecture room was revealed through a picture\tGirls' Generation(SNSD) Seohyun's Face, Unbelievably Small Next to Kang Ho Dong's Girls Generation, snsd, seohyun, Gang ... snsd, seohyun, Gang Ho Dong seohyun face small next to kang ho dong Girls' Generation (snsd) member seohyun's unbelievably small face was revealed. Recently i\tGirls' Generation(SNSD) Seohyun Surprises Citizen on the Street with New Year's Greeting Girls Generation, seohyun, SBS Girls' ... seohyun, SBS Girls' Generation seohyun Surprises Citizen on the Street with New Year's Greeting Girls' Generation's youngest member seohyun surprised a passerby with a new year's greeting. On today's\tGirls' Generation(SNSD) Seohyun, 'How Do You Like the New Look? I Like Challenges' Girls Generation, snsd, seohyun ... snsd, seohyun snsd seohyun new years message Girl group Girls' Generation (snsd) member seohyun gave her new year's message along with her feelings of comeback. Today, OH\tGirls Generation(SNSD) Seohyun Got the Nickname of 'Seonoop Dog' after Filming for MV', Why? Girls Generation, snsd, seohyun ... snsd, seohyun seohyun seonoop dog Girls' Generation (snsd)'s youngest member seohyun revealed that she got a new nickname. Today, Gir\tSNSD Seohyun’s Teaser for New Album Released\nFollowing after the announcement that Girls’ Generation ... snsd) will return on the first day of 2013, seohyun’s member teaser photo was released following Hyoyeon’s.On December 22, seohyun’s picture was unveiled t\tGirls' Generation (SNSD) Seohyun Looks Her Age with Adorable Bangs seohyun Girls' Generation (snsd) ... seohyun Girls' Generation (snsd) seohyun Girls' Generation (snsd)'s youngest member seohyun is drawing attention for her adorable new bangs\t[Video] TVXQ and SNSD Seohyun Talk about the Vampire Life, Love, and Ideal Types\nTVXQ and Girls’ Generation (snsd) seohyun ... snsd) seohyun got together to grace the cover of fashion magazine CeCi, expressing the theme of ‘Timeless Eternity’ during the shoot. In the interview that follow\tGirls' Generation (SNSD) Seohyun and Sooyoung with a Basketball Coach Fighting Lou Gehrig's Disease Girls Generation, snsd, Sooyoung, seohyun ... snsd, Sooyoung, seohyun Girls’ Generation (snsd) seohyun and Sooyoung Girls’ Generation (snsd) seohyun and Sooyoung Yesterday (October 13), Girls' Generation (snsd) members seohyun and Sooyoung appeared at the opening game for the 2012-2013 KB Kookmin Card Pro Basketball. se\tTVXQ-Girls' Generation (SNSD) Seohyun CeCi Photo Shoot to Release in Korea-China-Thailand TVXQ, Girls Generation, CeCi Group TVXQ ... seohyun's CeCi photo shoot will be the cover page for Korea, China and Thailand. With the theme of 'Timeless Eternity', the concept of the photo sh\tGirls' Generation (SNSD) Seohyun's Voluminous Body Revealed, 'Shocking' Girls Generation, snsd, seohyun ... snsd, seohyun Girls' Generation (snsd) seohyun's Voluminous Body Revealed, 'Shocking' Girls' Generation's youngest member seohyun's growth from teen to adult has been gaining much attention. Recently o\tGirls' Generation (SNSD) Seohyun Wears a Red Dress, Showing off her Doll-Like Figure Girls Generation, snsd, seohyun ... snsd, seohyun Girls' Generation (snsd) seohyun Wears a Red Dress, Showing off her Doll-Like Figure Girl group Girls' Generation member seohyun's picture of her wearing a red dress is gaining much attention online. This pictu\tSuper Junior Yesung Reveals A Friendly Picture with Girls' Generation(SNSD) Seohyun yesung, super junior, seohyun, snsd, ... seohyun, snsd, girls generation, yesung seohyun yesung Group Super Junior's Yesung revealed a friendly picture taken with Girls' Generation(snsd) member seohyun. On July 26, Ye\tGirls' Generation(SNSD) Seohyun is A Natural Beauty? "From Younger Days" Girls' Generation, snsd, seohyun ... snsd, seohyun seo Past photos of Girls' Generation seohyun were revealed online. Recently, set of photos with the title "seohyun from her audition days to now," were revealed on an online community bulletin board. In the reve\tSNSD Seohyun Seen at Shin Seung Hoon's Concert Looking Like a Doll TaeTiSeo, snsd, seohyun, Shin Seung ... snsd, seohyun, Shin Seung Hoon seohyun Shin Seung Hoon concert TaeTiSeo seohyun is seen enjoying Shin Seung Hoon's concert. [NEWS] SNSD Seohyun celebrates her birthday with fellow SM Ent. artists\nLook's like seohyun had a good time as she ... seohyun had a good time as she had her birthday party with her close friends and fellow SM Entertainment artists. Recently, Super Junior's Eunhyuk, Leeteuk and Ryeowook shared photo's from seohyun's birthday party and shared:Tweets from EunhyukYesterday evening..."Katalk*!\tSuper Junior Eunhyuk Reveals An Awkward Photo Of Himself At Girls' Generation (SNSD) Seohyun's Birthday Party super junior, eun hyuk, girls generation, seohyun ... seohyun eun Super Junior Eunhyuk and Girls' Generation seohyun's awkward dinner picture was revealed. On June 26, Eunhyuk posted on his The youngest member of SNSD, Seohyun, has well-mannered hand! #snsd #wegotmarried\nsnsd’s seohyun is becoming an issue ... snsd’s seohyun is becoming an issue with her well-mannered hand. Recently, some pictures were posted on an online community board with the title, “seohyun’s thoughtful touch on Taeyeon’s dress\tTaeTiSeo's(SNSD) Seohyun, Cute Mole Stolen From Tiffany: "Is Taeyeon Next?" seohyun, tiffany, taeyeon, girls generation, ... seohyun, tiffany, taeyeon, girls generation, snsd, taetiseo, twinkle TaeTiSeo's(snsd) seohyun, Cute Mole Stolen From Tiffany: "Is Taeyeon Next?" TaeTiSeo's(snsd) seohyun, Cute Mole Stolen From Tiffany: "Is Taeyeon Next?" Girls' Generation unit group TaeTiSeo performed their song 'Twinkle' on KBS '2012 I Love You Korea Dream Concert' on May 30\t1 2 3 ... 45 Drama Synopsis & Preview