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'hǽmend' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. An adulterer, a fornicator Hǽmend inceslalur (-or ?), Wrt. Voc. ii. 44, 47. v. unriht-hǽmend, wóh-hǽmend.\nToller, T. Northcote, and Joseph Bosworth. "hǽmend." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 498.


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'on-sægedness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. I. the rite, act of sacrifice or offering Onsægednys lofes árwurþaþ mé sacrificium laudis honorificabit me, Ps. Spl. 49, 24. Ðonne sceal hé hine áhabban fram onsægdnysse (immolatione ) ðæs hálgan gerýnes, Bd. 1, 27; S. 497, 4. Hé rícels bærnde in Godes ansægdnesse, Shrn. 133, 29. Ic wille mildheortnesse næs onsægdnesse (-sægednesse, MS. A.), Mt. Kmbl. 9, 13. Aarone tó fylste tó ðám ǽlícum. onsægednyssum. Num. 18, 2. Onsægdnyssum and offrungum. Mk. Skt. 12, 33. Onsægdnessa cerimonias, Wrt. Voc. ii. 15, 81. II. what is offered at the rite, a sacrifice, oblation Nis ná tó onfónne seó hálige onsægdnes (eucharistiam accipere ), L. Ecg. C. 35 ; Th. ii. 160, 37. Gif seó onsægednys on eorþan fealle, L. Ecg. P. iv. 15 ; Th. ii. 216, 15. Ne offra ðú ðínre onsægdnysse (victimae ) blód uppan beorman. Ex. 23, 18. Þurh lác ðære hálwendan onsægdnesse (hostiae ), Bd. 4, 22 ; S. 592, 22. Gode onsægdnesse beran, S. 592, 25 : 5, 10; S. 624, 32. Ða onsægdnysse ða ðe fram eów deóflum wǽron ágoldene, 1, 7 ; S. 477, 36. Onsægdnisse onsæcgan victimis placare, Nar. 20, 5. Ic ðé onsegednesse brohte, Ps. Grn. ii. 279, 120. Onsegednesse victimas, Wúlck. Gl. 61, 8: 71, 40.\nBosworth, Joseph. "on-sægedness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 757.\non-sægedness II. AddCríst is Lamb geháten . . . and wæs . . . his Fæder líflic onsægednys, Hml. Th. i. 358, 18. Hé bebeád þæt wé sceolon gearcian úre líchoman líflice onsægednysse . . . Se líchama bið líflic onsægednys ðe . . . , 482, 11-13. [Lífli]cere ansægednesse (ansagenysse, Hpt. Gl. 477, 12) viventis hostię, An. Ox. 3010. Wé sceolon Gode ásecgan þá dæghwámlican onsægdnesse


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'sund-plega' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m. Play in the water:?-Se tíreádga (the Phenix) twelf síþum hine bibaþaþ . . . siþþan hine sylfne æfter sundplegan hefeþ on heánne beám, Exon. Th. 205, 12; Ph. 111. Se hærnflota (the ship) æfter sundplegan (its journey across the sea) sondlond gespearn, 182, 10; Gú. 1308.\nBosworth, Joseph. "sund-plega." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 936.


Catalog Record: Prakāt tang nāyok ratthamontrī læ... | Hathi Trust Digital Library\nCatalog Record: Prakāt tang nāyok ratthamontrī læ ratthamontrī, kap khamprāsai khō̜ng nāyok ratthamontrī, læ khamthalǣng nayōbāi khō̜ng ratthabān : khana thī Ph.O. Phrayā Phahonphonphayuhasēnā pen nāyok ratthamontrī sơng dai rap mati wai wāng čhai čhāk Saphā Phūthǣn Rātsadō̜n na wan thī 23 Thanwākhom 2480 | Hathi Trust Digital Library\nSān khamprāsai læ sunthō̜raphot khō̜ng Nāyok Ratthamontrī, kap prakāt Samnak Nāyok Ratthamontrī.\nBy: Pibul Songgram, Lūang.\nSunthō̜raphot læ khamthalǣngkān khō̜ng Prathān Khana Phūsamret rātchakān thǣn phraʻong kap Nāyok Ratthamontrī Khana Ratthabān chut kō̜n læ patčhuban.\nPrakāt Samnak Nāyok Ratthamontrī rư̄ang chư̄ bukkhon (chabap thī 2) læ nāmānukrom chư̄ bukkhon.\nBy: Thailand. Samnak Nāyok Ratthamontrī.\nPrakāt Samnak Nāyok Ratthamontrī rư̄ang chư̄ bukkhon.\nKhwāmčhing khō̜ng Nāyok-- Chūan, nāyok ratthamontrī khon thī 20 khō̜ng Mư̄ang Thai /\nBy: Klư̄am Sawēttadun.\nSamutphāp sadǣng rabīap kāntǣngkāi khō̜ng satrī : tām prakāt Samnak Nāyok Ratthamontrī long wan thī 27 Singhākhom 2484.\nSonthisanyā mai khō̜ng Thai, sunthō̜raphot Nāyok Ratthamontrī nai wan thī 24 Mithunāyon Ph.S. 2482, ratthaniyom chabap thī 1-2-3.\nSamnak Nāyok Ratthamontrī pī thī 58.\nChūan Līkphai nāyok ratthamontrī thī mā čhāk dekwat /\nBy: Narong Phokkasēm.\nPramūan khamprāsai, sān, læ khamkhwan khō̜ng ... Phana ... Čhō̜m Phon Thanō̜m Kittikhačhō̜n, Nāyok Ratthamontrī.\nBy: Thanō̜m Kittikhačhō̜n, 1911-2004.\nPrakāt tang nāyok ratthamontrī læ ratthamontrī, kap khamprāsai khō̜ng nāyok ratthamontrī, læ khamthalǣng nayōbāi khō̜ng ratthabān : khana thī Ph.O. Phrayā Phahonphonphayuhasēnā pen nāyok ratthamontrī sơng dai rap mati wai wāng čhai čhāk Saphā Phūthǣn Rātsadō̜n na wan thī 23 Thanwākhom 2480.\nPhranakhō̜n : Samnakngān Khōtsanākān, 2480 \nPrime ministers > Thailand.\nThailand > Politics and government


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O.12 – PPEA\nduodecimusO.12.000: The heading is divided after Passus, so that it appears as two lines.\nI Am ymagyntijfymagyn[a]tijf quod he  idel was I neuere\nÞouȝ I sitte bi myself  in seeknesse & in helþe\nI haue folewed þee in feiþ  þis fyue & fourty wynter\nAnd many tymes haue meued þee  to þenke on þin ende\nAnd how fele ferneȝeris arn faren  & so fewe to come\nAnd of þi wylde wantounesse  þoo þou ȝonge were\nTo amende it in þi mydel age  lest . myȝt þee fayle \nIn þin olde elde  þat yuele can suffre \nPouerte or penaunce  or preyeris bidde\nSi non in prima vigilia nec in secundaO.12.10: This line is written in the right margin.\nAmende þee whyle þou myȝte  þou hast been warned ofte\nWiþ poustees of pestelences  wiþ pouerte & wiþ angres\nAnd wiþ þeise bittir baleyses  god beteþ hise dere children\nQuem diligo castigoO.12.14: This line is written in the right margin. It is divided after diligo, and a red parasign precedes the second line of text.\nAnd dauid in þe sauter seiþ  of swiche þat louen Iesus\nvirga tua & baculus tuus ipsa me consolata sunt /O.12.16: This line is set in slightly from the left margin and preceded by a red parasign with a trailing descender.\nAl-þouȝ þou strike me wiþ þi staf  wiþ stikke oþerO.12.17: YOC2C alone lack wiþ before ȝerde. ȝerde\nIt is but myrþe as for me  to amende my soule\nAnd þou medelest þee wiþ maystries  & myȝtist go seye þi sauter\nAnd bidde for hem þat ȝyuen þee breed  for þer been bokes O.12.20: OC2 alone lack some form of ynowe at the end of this line.\nTo telle me . what do-wel is  do-bette & do-best boþe\nAnd prechouris to preue what it is  of many a peyre freris\nI seyȝ wel . he seyde me soþ  & sum-what me to excuse \nSeyde . catoun counfortede his sone  þat clerk þouȝ he were\nTo solacen hym sum-tyme  as I do whanne I make\nInterpone tuis interdum gaudia curis .O.12.26: This line is written in the right margin.\nAnd of holy men I herde quod I  how þei oþerwyle \nPleyeden . þe parfiter  to be in many places\nAc if þer were any wyȝt  þat wolde me telle\nWhat were do-wel & do-bette  & do-best at þe last\nWolde I neuere do werk  but wende to holy chyrche\nAnd þere bidde my bedis  but whanne ich eete or sleepe\nPoule in his pistle quod he  preueþ what is do-wel\nFides . spes . caritas & maior horum & ceteraO.12.34: This line is written in the right margin.\nFeiþ hope & charite  & alle been goode\nAnd sauen men sundri tymes  ac noon so soone as charite\nFor he doþ wel wiþ-outen doute  þat dooþ as lewte techiþ\nÞat is if þou be man maried  þi make þou louye\nAnd lyue forþ as lawe wole  whyle ȝe lyuen heer\nRiȝt so if þou be religious  renne þou neuere ferþer\nTo rome ne to rochemadour  but as þi rule techeþ\nAnd holde þee vndir obedience  þat hye weye is to heuene\nAnd if þou be mayden to marienO.12.43: OC2 alone have the form marien in place of marye or omission.  & myȝte wel conteneO.12.43: OC2 alone have contene in place of continue.\nSeke þou neuere seynt ferþer  for no soule helþe\nFor what made lucifer  to lese hisO.12.45: OC2 alone have his in place of þe. hye heuene\nOr salomon his sapience  or sampson his strenkþe\nIob þe Iue his ioye  dere it heO.12.47: OC2 alone have dere it he; variants include dere he (B), dere ytt (G), dere he it (HmCrYLMR), ful deere (W), and deere (F). abouȝte\nAristotle & oþere moo  ypocras & virgile\nAlexandre þat al wan  elengeli endedenO.12.49: O alone has the form endeden; most B manuscripts have ended.\nCatel & kynde witt  was combraunce to hem alle\nFelice hir fayrenesse  fel hir al to sclaundre\nAnd rosamound riȝt so  rufulli bisette \nÞe bewtee of hir body  in badnesse sche dispendide\nOf many swiche I myȝte rede  of men & of wommen\nÞat wise wordis kun seye  & wirche þe contrarie\nSunt homines nequam de virtute bene loquentesO.12.56: This line is written in the right margin. It is divided after bene, and a red parasign precedes the second line of text.\nAnd riche renkes riȝt so  gaderen & sparen\nAnd þoo men þat þei moost haten  mynystren it at þe laste\nAnd for þei suffren & seen  so many nedy folkes\nAnd louen hem not as god bit  lesen her soulis\nDate & dabitur vobis & ceteraO.12.61: This line is written in the right margin.\nAnd richesse riȝt so  but if þe rote be trewe\nAc grace is is a grasse þerof  þe greuaunce to abate\nAc grace ne growiþ not  but among þeO.12.64: OC2 alone have among þe in place of amonges. lowe\nPacience & pouerte  þe place is þere it groweþ\nAnd in lele lyuynge men  & in lijf-holy\nAnd þoruȝ þe gyfte of þe holy goost  as þe gospel telleþ\nSpiritus vbi vult spiratO.12.68: This line is written in the right margin.\nClergye & kynde witt  comeþ of siȝt & techyng\nAs þe book bereþ witnesse  to barnes þat kun rede\nQuod scimus loquimur quod vidimus testamurO.12.71: This line is written in the right margin. It is divided after quod, and a red parasign precedes the second line of text.\nOf quod scimus . comeþ clergie  & kunnyng of heuene\nO.12.73: OC2 alone lack introductory And.Of quod vidimus comeþ kynde witt  of siȝt of dyuerse peple\nAnd grace is a gyft of god  & of greet loue spryngeþ\nKnewe neuere klerk how it komeþ forþ  þeO.12.75: OC2 alone have þe; most B manuscripts have ne. kynde witt þe weyes\nNescit aliquis vnde venit aut quo vadit & cetera\nAc ȝit is clergie to commende  & kynde witt boþe\nAnd nameli clergie for cristis loue  þat of clergie is rote\nFor Moyses witnesseþ þat god wroote  for to wisse þe peple\nIn þe olde lawe as þe lettre telleþ  þat was þe lawe of Iues\nÞat what womman were in auoutrie taken  riche oþer pore\nWiþ stoones men schulden hir strike  & stonye hir to deþe\nA womman as we fynden  was gylti of þat dede\nAc crist of his curtesye  þoruȝ clergie hir sauede\nFor þoruȝ carectis þat crist wrouȝte  þe Iues knewen hem-selue\nGyltier as a-fore god  & in gretterO.12.86: OC2 alone transpose gretter in. synne \nÞan þe womman þat þere was  & wente awey for schame\nÞe clergie þat þere was  counfortede þe womman\nHoly kirke knowiþ þis  þat cristis writyng sauede\nSo clergie is counfort  to creaturis þat repenten\nAnd to mansede men  mescheef at her ende\nFor goddis body myȝte not be  of breed . wiþ-out clergie\nÞe which body is boþe  bote to þe riȝtful\nAnd deþ & dampnacioun  to hem þat dyen yuele\nAs cristes carectes counfortedenO.12.95: O alone has the form counforteden; most B manuscripts have confortede.  & boþe coupable schewedenO.12.95: O alone has the form scheweden; most B manuscripts have shewed.\nÞe womman þat þe Iues brouȝtenO.12.96: OC2 alone have the form brouȝten; all other beta witnesses have brouȝte.  þat Iesus þouȝte to saue\nNolite iudicare & non iudicabiminiO.12.97: This line is written in the left margin of ll. 98-99; it is divided after iudicare, so that it appears as two lines. The word iudicabimini is underlined twice.\nRiȝt so goddis body breþeren  but it be worþili taken\nDampneþ vs at þe day of doom  as þe carectes diden þe Iues\nFor-þi I counceyle þee for cristis sake  clergie to louye\nFor kynde witt is of his kyn  & nyȝ cosyns boþe \nTo oure lord leue me  for-þi loue hem I rede\nFor boþe been as myrouris  to amende oure defautes\nAnd leders for lewede men  & for lettered boþe\nFor-þi . lakke þou neuere logyk  lawe ne his customes\nNe counterplede clerkis  I counceyle þee for euere\nFor as a man may not see  þat mysseþ hise yen\nNo more can aO.12.108: GOC2 alone have a in place of no. clerk but if he caccheO.12.108: OC2F alone have cacche in place of cauȝte. it  first þoruȝ bokis\nAl-þouȝ men maden bokes  god was þe mayster\nAnd seynt spirit his saumplarie  & seyde . what manO.12.110: OC2RF alone have the singular form. schulde write\nAnd riȝt as siȝt serueþ a man  to see þe hye strete\nRiȝt so lediþ lettrure  lewide men to resoun\nAnd as a blynde man in batayle  bereþ wepene to fyȝte\nAnd haþ noon hap wiþ his ax  hise enemyesO.12.114: OC2 alone have the plural form. to hitte\nNo more can a kynde-wittid man  but if clerkis hym teche \nCome . for al his kynde witt  to cristendom and be saued\nWhich is þe cofre of cristis tresore  & clerkis kepen þe keyes\nTo vnloken it at her lykyng  & to þe lewede peple \nȜeue mercy . for her mysdedis  if men it wole aske \nBuxumlich & benynglich  & bidden it of grace\nArcha dei in þe olde lawe  leuytes it kepten\nHadde neuere lewed man leue  to legge hoond on þe cheste\nBut he were preest or preestes sone  patriark or prophete\nFor clergie is keper  vndir crist of heuene\nWas þer neuere no knyȝt  but clergie hym made\nAc kynde witt comeþ  of alle kyns siȝtis\nOf briddisO.12.127: OC2 alone lack and before of beestis. of beestis of taastes  of truþe & of deceytis\nLyuyers to-forn vs  vseden to marke\nÞe selcouþe þat þei seyȝen  her sones for to teche\nAnd helde it an hye science  her wittes to knowe\nAc þoruȝ her science soþeli  was neuere soule saued\nNe brouȝt bi her bokes  to blisse ne to ioye\nFor al her kynde knowyng come  but of dyuerse siȝtis\nPatriarkes & prophetes  repreueden her science\nAnd seyden her wordis ne her wisdomes  nas but a folye\nAs to þe clergie of crist  counted but a trifule\nSapiencia huius mundi stultitia apud deumO.12.137: This line is written in the right margin.\nFor þe hye holy goost  heuene schal to-cleue \nAnd loue schal lepe out after  in-to hisO.12.139: OC2 alone have his; most B manuscripts have þis. lowe erþe\nAnd clennesse schal cacchen it  & clerkis schul it fynde\nPastores loquebantur ad inuicemO.12.141: This line is written in the right margin.\nHe spekeþ þere . of riche men nouȝt  ne of riȝt witty\nNe of lordis þat werenO.12.143: OC2 alone have the form weren in place of were. lewede men  but of þe hyest lettred oute\nIbant magy ab orienteO.12.144: This line is written in the right margin. It is divided after ab, and a red parasign precedes the second line of text.\nIf any frere were founden þere  I ȝyue þe fyue schillyngys\nNe in no beggers cote  was þat barne born\nBut in a burgeyces place  of bedlem þe beste\nSet non erat locus in diuersorio & pauper non habet diuersoriumO.12.148: This line is written in the right margin. It is divided after &, and a red parasign precedes the second line of text.\nTo pastouris & to poietesO.12.149: A solidus/punctus appears over the first <e> in poietes, indicating an intended correction, although poietes is not apparently incorrect. Perhaps deletion of the <i> is intended. Hm alone has a different reading, pore men.  apperede þe aungel\nAnd bade hem go to bedlem  goddis birþe to honoure\nAnd sungen a song of solace  gloria in excelcsis deo\nClerkis knewen it wel  & comen wiþ her presentes\nAnd diden her homage honourabli  to hym þat was almyȝti\nAnd goddis sone þat sittiþ in heuene  & schal saue vs alleO.12.154: Kane and Donaldson (223) exclude this line, which occurs only in GYOC2CB, on the grounds that it is scribal.\nWhy I haue told þee al þis  I toke ful good heed\nHow þou contrariest clergie  wiþ crabbede wordis\nHow þat lewede men liȝtliker  þan lettred weren saued\nÞan clerkis or kynde-wittid men  of cristen peple\nAnd þou seydist soþ of sum  ac se ȝit in what manere\nTake two stronge men  & in tamise hem casteO.12.160: OC2F alone transpose cast hem.\nAnd boþe nakide as a nedele  arnO.12.161: O alone has arn; variants include er (YC), ar (C2), þat (B), ther (Cr), hir, and omission. noon sikerer þan oþer\nÞat oon haþ kunnyng  & kan swymme & dyue\nÞat þer is lewed of þat labour  lernede neuere to symmes[w]ymme\nWhich trowist þou of þeO.12.164: OC2 alone have the definite article; variants include those (Cr), þes (G), this (Y), hem (CBF), and þo (WHmLMR). two  in temise is in moost drede\nHe þat neuere ne dyvede  ne nouȝt can of swymmyng\nOr þe swymmer þat is saaf  bi so . hym-self lyke\nÞere his felaw flet forþ  as þe flood likeþ\nAnd is in drede to drenche  þat neuere dide swymme\nÞat swymme can not I seyde  It semeþ to my wittis\nRiȝt so quod þe renke  resoun it schewiþ\nÞat he þat knowiþ clergie  can sonner arise \nOut of synne & be saaf  þouȝ he synne ofte\nIf hym likeþ & liste  þan any lewed lely\nFor if þe clerk be kunnyng  he knowiþ what is synne\nAnd how contricioun wiþ-out confessioun  counfortiþ þe soule\nAnd þou seest in þi sauter  in salmes oon or tweyne\nHow contricioun is commendid  for it caccheþ awey synne\nBeati quorum remisse sunt iniquitates & quorum tecta & ceteraO.12.178: This line is written in the left margin of ll. 178-179. It is divided after sunt, so that it appears as two lines.\nAnd þis counfortiþ iche a clerk  & keuereþ hym fro wanhope\nIn which flood þe feend  fondeþ a man hardest\nÞere þe lewed lijþ stille  & lokeþ after lenten\nAnd haþ no contricioun er he come to schrift  & þanne can he litil telle\nAnd as his loresman lereþ hym  bileueþ & trowiþ\nAnd þat is after persoun or parischpreest  & parauenture he O.12.184: OCr23C2 alone include he.\nVnkunnynge tet[o]O.12.185: Although the MED lists te as a variant of to, it is not the scribe's usual form of the word, nor is it attested by other manuscripts; it is thus probably unintended. lere lewede men  as luke bereþ witnesse\nDum cecus ducit cecum Ambo in foueamO.12.186: OC2 alone include the last three words of this quotation from Matthew 15:14. & ceteraO.12.186: This line is written in the left margin of ll. 187-188. It is divided after cecum, so that it appears as two lines.\nWoo was hym marked þat  wade mote wiþ þe lewede\nWel may þe barn blesse  þat hym to book sette\nÞat lyuynge after lettrure  sauede hym lijf and soule\nDominus pars hereditatis mee & cetera  is a myrie verset\nÞat haþ taken fro tybourne  twenty stronge þeues\nÞere lewed þeues been lolled vp  loke how þei been saued\nÞe þeef þat hadde grace of god  on good fryday as ȝeO.12.193: OC2 alone have the plural form; all other beta witnesses have þow. spekenO.12.193: OC2 alone have the form speken; variants include speke (YBLMRF), spake (CrGC), and spekest (WHm).\nWas . for he ȝalte hym creaunt to crist  onO.12.194: OC2 alone among beta witnesses lack an article before crosse. crosse & knewe hym gylti\nAnd grace axede of god  & he is euere redy\nÞat buxumli bidden it & been  in wille to amenden hem\nAnd þouȝ þat þeef hadde heuene  he hadde noon hye blisseO.12.197: Two crosses, about two lines in height and apparently by hand 2, appear in the right margin of this line.\nAs seynt Ion & oþere seyntis  þat deserued haddenO.12.198: O alone has the form hadden; most B manuscripts have hadde. better\nRiȝt as summe men ȝyuen me mete  & setten me amydde þe flore\nIch haue mete more þan ynow  ac not so myche worschip \nAs þoo þat sitten at þe table  or wiþ souereyns of þe halle\nBut sitte as beggers bordles  bi my-self on þe ground\nSo it fareþ bi þat feloun  þat on good friday was saued\nHe sittiþ neiþer bi seynseyn[t] Ion  symond ne Iude\nNe wiþ maydenes ne martires  confessoures ne wydewes\nBut bi hymself as a soleyn  & serued on þe erþe\nFor he þat is ones a þeef  is euere-more in daunger\nAnd as lawe likeþ  to lyue or to dye\nDe peccato propiciato  noli esse sine metuO.12.209: This line is written in the right margin, followed by a cc parasign apparently in hand 2.\nAnd for to serue a seynt  & swich a þeef to-gyderes\nIt were neiþer resoun ne riȝt  to rewarde hem boþe yliche\nAnd riȝt as troianus þe trewe knyȝt  tilteO.12.212: OC2 alone have the form tilte; most B manuscripts have tilde. not depe in helleO.12.212: Two crosses about two lines in height, apparently in hand 2, appear in the right margin; to their right, in the extreme right margin, appears a cross composed of dots with red flourishes radiating from them, probably in the main scribal hand.\nÞat oure lord ne hadde hym liȝtlich out . so leue I  þe þeef be in heuene\nFor he is in þe lowest heuene  if oure beleue be trewe\nAnd wel loselich he lolleþ þere  bi þe lawe of holy chirche\nQuia reddit vnicuique iuxta opera suaO.12.216: This line is written in the right margin. It is divided after opera, and a red parasign precedes the second line of text.\nAnd why . þat oo þeef on þe crosse  creaunt hym ȝelte \nRaþer þan þat oþer þeef  þouȝ þou wolde appose\nAlle þe clerkis vndir crist  ne couþe þe skyle assoyle\nQuare placuit  quia voluit .O.12.220: This line is written in the right margin.\nAnd so I seye bi þee  þat sekest after þe whyes\nAnd aresoundest resoun  a rebukyng as it were\nAnd of þe floures in þe friþ  & of her fayre hues\nWher-of þei cacchen her colouris  so clere & so bryȝt\nAnd willest . of briddis & beestis  & of her bredyng knowe\nWhy summe been a-lowe & summe a-loft  þi likyng it were\nAnd of þe stones & of þe sterres  þou studiest as I leue\nHow-euere beeste or brid  haþ so breme wittis\nClergie ne kynde witt  ne knewe neuere þe cause\nAc kynde knowiþ þe cause hym-self  & no creature ellis\nHe is þe pies patroun  & putteþ in hir ere\nÞatO.12.232: The ascender of thorn in Þat is decorated with a small spray in red. þere þe þorn is þikkest  to bylden & brede\nAnd kynde kenneþ þe pocok  to kauken in swich a kynde\nAnd kennede adam to knowe  hise pryue membris\nAnd tauȝte hym & eue  to hilen hem wiþ leeues\nLewede men many tymes  maystres apposen\nWhy adam hilede not first  his mouþ þat eete þe appel\nRaþer þan his likham a-low  lewede axen þus clerkis\nKynde knoweþ why . he dide so  & no clerk ellis\nAc of briddes & of beestis  men bi olde tyme\nEnsaumples token & termes  as tellen þe poetes\nAnd þat þe fayrest foul  foulest engendriþ\nAnd feblest foul of fliȝt is  þat flyeþ or swymmeþ\nAnd þat is þe pocok &O.12.244: OC2 alone lack the definite article before pohenne. pohenne  proude riche men þei betoknen\nFor þe pocok . & men pursuen hym  may not flye hye\nFor þe traylyng of his tayl  ouer-taken is he soone\nAnd his flesch is foule flesch  & hise feet boþe\nAnd vnlouelich onO.12.248: OC2 alone have on in place of of. ledne  & layþ for to here\nRiȝt so þe riche  if he his richesse kepe\nAnd deleþ it not til his deþ-day  þe tayl of al sorwe\nRiȝt as þe pennys of þe pocok  peyneþ hym in his fliȝt\nSo is possessioun peyne  of pens & of nobles \nTo alle hem þat it holden  til her tayl be plukked\nAnd þouȝ þe riche repente hymO.12.254: OC2 alone include hym. þanne  & birewe þe tyme \nÞat euere he gaderede so grete  & gaf þerof so litil\nÞouȝ he crie to crist þanne  wiþ kene wille . I leue\nHis leden is in oure lordis ere  ylicheO.12.257: OC2 alone have yliche; all other beta witnesses have lik. a pies\nAnd whanne his careyn schal come  in caue to be biried\nI leue it flawme ful foule  þe folde al aboute\nAnd al þe erþeO.12.260: A solidus/punctus appears above erþe, indicating deletion; a word has apparently been substituted in the left margin, of which only one character, perhaps <d>, remains uncropped. OC2 alone have erþe; most B manuscripts have oþere. þere it lijþ  enuenemyþ þoruȝ his attir\nBi þe poo feet is vnderstonden  as I lernede in auynet \nExsecutours false frendis  þat fulfillen not his wille \nÞat was writen . & þei witnesse  to wirche as it wolde\nÞus þe poete preueþ þe pocok  for hise feþeris is reuerencid\nRiȝt so is þe riche  bi resoun of hise goodes\nÞe lark þat is a lasse foul  is more louelich of leddene\nAnd wel awey of weenge  swifter þan þe pocok\nAnd of flesch bi fele folde  fatter & swetter\nTo lowe libbynge men  þe lark is resembled\nAristotle þe greet clerk  swiche tales telleþ\nÞus he lykneþ in his logyk  þe leeste foul oute\nAnd wher he be saaf or not  þe soþe woot þeO.12.272: GOC2 alone have þe in place of no. clergie\nNe of sortes ne salomon  no scripture can telle\nAc god is so good I hope  þat siþ he gaf hem wittis \nTo wissen vs weyes þer-wiþ  þat wissen vs to be sauedO.12.275: Two crosses about two lines in height appear in the right margin, probably by hand 2. They may have been intended to point out the defectiveness of the line.\nAnd þe better for her bokes  to bidden we been holden\nÞat god of his grace  gyue her soulis reste\nFor lettred men weren lewede ȝit  ner lore of her bokes\nAlle þeise clerkis quod I þoo  þat on crist leuen\nSeggen in her sermouns  þat no sarasens ne Iues\nNe no creature of cristes liknesse  wiþ-outen cristendom worþ saued\nContra quod ymagynatijf þoo  & comsede for to loure\nAnd seyde saluabitur vix iustus  in die iudicij .\nErgo saluabitur quod he  & seyde no more latynO.12.284: Two crosses about two lines in height appear in the margin, probably by hand 2.\nTroianus was a trewe knyȝt  & toke neuere cristendom\nAnd he isO.12.286: OC2 alone lack saaf before as; C2 has seiþ, O nothing at all. These manuscripts thus lack the first alliterating stave. as seiþ þe book  & his soule in heuene\nFor þer is fullyng inO.12.287: Cr23OC2 alone among beta witnesses have in in place of of. founte  & fullyng in blood schedyng\nAnd þoruȝ fijr is fullyng  & þat is ferme beleue\nAduenit ignis diuinus non comburens set illuminans .O.12.289: This line is written in the right margin.\nAc truþe þat trespassede neuere  ne trauersede aȝens his lawe\nBut lyueþ as his lawe techeþ  & leueþ þer be no betterO.12.291: Two crosses about two lines in height appear in the right margin, probably by hand 2.\nAnd if þer were he wolde amende  & in swich wille deyeþ\nNe wolde neuere trewe god  but truþe were alowed\nAnd were it worþ or not  þe beleue is greet of truþe\nAnd an hope hangynge þer-Inne  to haue mede for his truþe\nQuia deus dicitur quasi dans vitam eternam suis hoc est fidelibus . Et alibi / Si ambulauero in medio vmbre mortis & ceteraO.12.296: This line begins in the right margin of l. 295, breaks after vitam, and wraps around to occupy the next full line space.\nÞe glose graunteþ vp-on þat vers  a greet mede to truþe\nAnd witt & wisdam quod þat wye  was sum-tyme tresore \nTo kepe wiþ a comune  no catel was holden better\nAnd myche myrþe & manhood  & riȝt wiþ þat he vanyschede


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'sin-niht' - Bosworth–Toller Anglo-Saxon Dictionary\nf. Substitute: sin-nihte, es; n. Gársecg þeahte sweart synnihte blackest darkness covered ocean, Gen. 118. Þǽr eów is hám sceapen, sweart sinnehte there is a home assigned you, black darkness, Gú. 650. Hé geseah deorc gesweorc semian sinnihte sweart under heofonum he saw dark cloud lower, black night under heaven, Gen. 109.] — SLEÁN" title="Page d0704 - 704 SIN-RǼDE[N] — SLEÁN">\nToller, T. Northcote, and Joseph Bosworth. "sin-niht." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 703.\nsin-niht e and es (v. niht) ; f. Continual night, perpetual darkness Ða ðe in þeóstrum sǽton sinneahtes those who sat in the shades of perpetual darkness, Exon. Th. 8, 13 ; Cri. 117. Hám sweart sinnehte (hell ), Exon. Th. 142, 26 ; Gú. 650. Hý ábídan sceolon in sinnehte, 99, 29 ; Cri. 1632. Sinnihte, 94, 20 ; Cri. 1543 : Cd. Th. 3, 27 ; Gen. 42


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'hé' - Bosworth–Toller Anglo-Saxon Dictionary\n[In p. 513, col. 1. l. 60 Enachis (Num. 13, 29) should be read for Enac his: cf. the accusative Enachim in Jos. 11. 21. For -is as gen. in foreign names cf. Num. 13, 11, 12.] Add: nom. sing. m. hé, hee, hí, hié; f. heó, hió, hé: [also North, hiá, hiú, hiuu: Kent. hí, hiá]; n. hit, hyt: gen. m. n. his, hys, is; f. hire, hyre, hiere, heore, hiore: dat. m. n. him, hym, heom, him; f. (as gen.): acc. hine, hyne, hiene, higne, hin; f. hié, heó, hió, hé, hí, hý : [North, hiá, heá; Kent. hiá] : nom. acc. pl. hí, hig, hié, hii, hió, heó, hé, hý: [North. heá, hiá, hié, hiá; Kent, hiae] ; gen. hiera, hira, hiora, heora, hieora, hera, hyra: [North, hiara, heara] : dat. him, hym, heom Ille hé, ipse hé sylf. . . sui his, Ælf. Gr. Z. 93, 13-14. Ille hé, illius his, 96, 15 (and often pp. 96-119). A. masculine and feminine forms. Þonne léte hé (God) his (the reward) hine (Lucifer ) lange wealdan, Gen. 258.] I. where the pronoun refers to persons or personifications. 1. the persons definite individuals. a. masculine singular Se apostol his stírde ðá hé cuæð, Past. 33, 10. Him ætwát Petrus . . . Ða andwyrdon him ðá Iúdéas, 443, 14. Geonduearde him Philippus . . . cuoeð tó him án of ðegnum his, Jn. L. 6, 8. Gefrugnun him ðá ǽláruas, 9, 15 : Lk. L. 10, 30. Hé him tó gehét monigne lǽce, and heora nán him ne mehte beón náne góde, Ors. 6, 30; S. 282, 18. Mid heora ealra fultume, 3, 10; S. 140, 18. (a α) where the person is a male, but the noun is of the neuter gender, cf. B. I. 1 a Ꝥ cild . . . ǽr hé on innoðe geeácnod wǽre, Lk. 2, 21. Hig cómon ꝥ cild ymsníþan, and nemdon hyne, 1. 59. (a β) where the pronoun represents either a male or female, cf. III. 1 a Uncer (Malchus and his wife ) láþette ǽgþer óþer þeáh þe hé hit óþrum ne sǽde, Shrn. 39, 22. (a γ) pronoun omitted Þá wandode se bisceop, ac hine bǽdon þá óþre, and fylston þám fæder, ꝥ gefremode his béne, Hml. S. 31, 1109. (a δ) pleonastically with noun (proper or common) Hé þá Malchus nyste, Hml. S. 23, 688. Hé ðá Drihten Críst cwæð, Wlfst. 261, 2. Nú hǽlþ hé þes man, Nic. 1. 27. ¶ anomalous construction Ic nolde ꝥ ðu wéndest ꝥ se God þe fæder is eallra gesceafta, ꝥ him útane cóme his gódnes, Bt. 34, 3; F. 136, 23. b. fem. sing. Mín dohter is deád ; ac cum . . . and heó (hiú,L., heó, R. ) lyfað, Mt. 9, 18. Hí (sapientia ) clepað, Kent. Gl. 6. Mín dohtor . . . sete þíne hand ofer hí (hiá,ꝥ heó (hiá, L.) hál sý and lybbe (hiá hlifige L., hió lifge, R.), /oe> Mk. 5, 23. (b α) where the person is a female, but the noun is (i) masculine Hé geworhte þæt ribb tó wífmen and gelǽdde hig tó Adame, Gen. 2, 22. (ii) neuter Hí sealdon ꝥ cild . . . Heó úp eóde . . ., Hml. A. 125, 295. Mín wíf ðá hwíle hiá hit gehaldan wile, C. D. i. 310, 12. Án wíf . . . heó (hió, L., heó, R.) cwæð, Mt. 9, 21: Gen. 3, 15. Nys þis mǽden (þæt mægden, R.) deád ac heó (hió, R.) slǽpð, Mt. 9, 24. (b β) pleonastically, cf. (a δ) :-- Heó ðá Lucretie hi selfe ácwealde, Ors. 2, 2; S. 66, 32. c. plural; definite individuals, either males or females, or where both sexes are represented Zacharias . . . and his wíf. . . Sóðlíce hig wǽron bútá rihtwíse, Lk. 1. 16. Latinus . . . Brutus . . . þá heó on firde wǽron . . . hié brémuste wǽron tó ðǽm cyninge, Ors. 2, 2 ; S. 66, 30-32 : 2, 8 ; S. 92, 29-31. Hí (the Romans) hié (the daughters of the Sabines) begeáton, 2, 2; S. 64, 28. (c α) pleonastically :-- Hí ðá þá bydelas . . . férdon, Hml. S. 23, 52. Hí ðá hálgan . . . ealle hí forhtedon, 236. Hí þonne ðá seofon geómredon, 125. Móyses and Helias hí fæston, and se Hǽlend . . . hé fæste, Guth. Gr. 124, 26. (c β) placed immediately before the name of the person associated with the person spoken of :-- Wæs Sarran sár on móde þæt him Abrahame (her and Abraham, cf. the similar construction with the duals of the first and second persons) ǽnig ne wearð bearn gemǽne, Gen. 2215. 2. the persons indefinite. a. any one of a class or with certain characteristics Hí (one suited to be a bishop ) sceal tilian swǽ tó libbenne swǽ hé mæge . . ., Past. 60, 18. Sé bið siweníge sé ðe his andgit bið tó ðon beorhte scínende ðæt hé (hié, v. l. ) mæge ongietan . . ., 67, 25. Hé (mulier fortis) bohte emit, Kent. Gl. 1140. Mæg þone wísan . . . scamian, þonne hine . . . lysteð, Met. 10, 14. Ðeáh hé (hí, v. l. ) fela wundra wyrcen, eft þonne hí tó him cumað, Past. 26, 22. Eówre wítgan . . ., ðæt hé (hié, v. l. ) eów gebróhton on hreówsunge, 90, 3. Heó, 87, 4. Hié (hió, v. l. ), 271, 20. Sume ðá ðá wénað ðæt hié eáðmóde sién, hii dóð, 301, 26. Ðonne hé (hié, v. l. ) dóð . . ., ðonne hié . . . gehwierfað, 368, 19. Ic bebeóde mínum aefterfylgendum . . . ðaet hiae . . ., C. D. i. 293, 23. Se fǽrlica deáð hé (hié, v. l.) bereáfode ðæs ðe hí (hié, v. l. ) stríndon, Past 333, 16. ¶ anomalous constructions. α. the pronoun repeated Hié sint tó manianne ðætte hié ðá Godes ǽ þe ús forbiét deóflum tó offrianne, ðæt hié þá ilcan ǽ ne gehwierfen tó diófulgilde, Past. 368, 1-4. β. a singular pronoun referring to a plural antecedent Sume beóð . . . gesewen swelce hé (hié, v. l.) fæsðlicu weorc wyrce, and ðeáh, ðeáh hé (hié, v. l.) swá dó . . ., hé (hié, v. l. ) bið áswunden oninnan him selfum, Past. 235, 18-21. γ. where the noun which the pronoun should represent is not given, but is to be inferred Wé cwǽdon be hláfordsearwe, ꝥ hé (i. e. any one that commits the crime in question ) beó his feóres scyldig, Ll. Th. i. 202, 2. δ. where the pronoun is omitted Nánan þeófe . . . þone þe wé geáxian ꝥ fúl sý, Ll. Th. i. 229, 13. Ǽlc mynetere þe man tíhð ꝥ fals feoh slóge, 296, 12. Gódfremmendra swylcum gifeðe bið þæt þone hilderǽs hál gedígeð, B. 300. Swá fela manna swá man wite ꝥ ungelygne sýn, Ll. Th. i. 222, 10. b. any one at all, v. man Gif hig ǽnig man út ábréde, hæbbe hé Godes curs, Cht. E. 253, 13. Hwelc fremu bið menn ðæt hé (hié, v. l. ) gestriéne eal ðæt him ymbútan sié. Past. 333, 11. Ðý lǽs ǽnig durre . . . forcweðan, swelce hé lícette eáðmétto . . . gif hine (hiene, v. l. ) gecíst sió úplice gifu, 51, 2-4. Ǽlc mon hæfþ ðone friódóm ꝥ hé wát hwæt hé wile, Bt. 40, 7; F. 242, 19. Mon mæg geþencean ꝥ hé on riht gedémeð, Ll. Th. i. 56, 29. Gif hwá wrace dó ǽr þon hé him ryhtes bidde, 108, 4. ¶ α. the pronoun omitted Nó þæs fród leofað gumena bearna þæt þone grund wite, B. 1368. β. where there is no antecedent noun, they used like older man: — Gif se oxa hnitol wǽre for dæge oððe for twám and hig hit his hláforde cýððon, Ex. 21, 29. Eádige synt gé þonne hí (hiá, L., mennisc, R.) wyriað eów . . . swá hí (hia, R.) éhton þá wítegan þe beforan eów wǽron, Mt. 5, 11-12. c. where the pronoun represents a person of a class described in a preceding relative clause Sé ðe hwæt yfeles ongiet on his níhstan and hit forswugaþ, hé déð . . ., Past. 275, 7: 343, 19. Sé þe segð . . ., hé byð scyldig, Mt. 5, 22 : Vald. 2, 28 : Sal. 86. (c α) where the pronoun is antecedent :-- Hæbbe hé Godes curs þe þis ǽfre undó, Cht. E. 253, 24, 32. Críst him wurðe wráð þe hí hǽfre geþýwie, 253, 17. 3. where the oblique cases of the pronoun, having any of the values given in 1. and 2. , refer to the subject of the sentence. a. reflexive Hé his on ðá ilcan wísan tielað ðe hié dóð, Past. 133, 8. Se yfela ðeów . . . itt him and drincð, 121, 13. Hé þohte his sunn tó beswícanne, and him siþþan fón tó þǽm onwalde, Ors. 6, 30 ; S. 282, 9. Hé him tó gehét monigne lǽce, 17 Ne mót sé óðrum onfón, sé ðe him (qui ipse ) bið unfullod, Ll. Th. ii. 140, 19. Gegadorode micel here hine, Chr. 921; P. 101, 23. Gif mín wiif hiá nylle swǽ gehaldon, C. D. i. 310, 19. Hié wǽron hiera tilgende, Chr. 876; P. 74, 13. Alchere and Aeðelwold fón him tó ðém londe, C. D. i. 310, 24. (a α) strengthened with self, q. v. :-- Fét hé þonne higne seolfne, Ll. Th. ii. 430, 1. Ús manode sió sóðfæstnes ðurh hé (hié, v. l. ) selfe, Past. 280, 8. Gif hié hiera níhstan lufien suá suá hié selfe, 275, 2. b. reciprocal Antigones and Perthica gebeótedan þæt hié wolden him betweónum gefeohtan, Ors. 3, 11; S. 144, 34. Ealle gesceafta þú gesceópe him gelíce and eác on sumum þingum ungelíce, Bt. 33, 4; F. 128, 26. Hí ne beóð fram him sylfum tótwǽmede, Hml. Th. i. 500, 5. 4. as relative. a. alone, cf. sé ; III. Wé feohtan ne dorston ongeán ðone ormǽtan here, hé (þe?) hæfde þá burh beseten, Hml. S. 7, 348. b. combined α. with þe to express the relative. v. þe; I. 3 Sé bið siweníge sé ðe his andgit bið tó ðon beorhte scínende, Past. 67, 24. Sende Galerius him ongeán Severus þe him se onweald ǽr geseald wæs, Ors. 6, 30; S. 282, 5. Wá þám menn þe swicðóm þurh hyne cymð vae homini per quem scandalum venit, Mt. 18, 7. β. with sé. v. sé; IV. 2 a. 5. the genitive as possessive. a. the pronoun as in 1. . α. with noun, (α α) alone Þú nemst hys naman (noma is, L.) Hǽlend, Mt. 1. 21. Wearð hyre (hire, L., R.) blódes ryne ádrúwod, Mk. 5, 29. Fauius hieora consul, Ors. 3, 10; S. 140, 12 : Bl. H. 249, 2. (α β) with other words :-- His seó heáhe gódnes, Bt. 34, 3; F. 136, 23. Ꝥ his gód and sió his gesǽlþ, 34, 7 ; F. 144, 20. Wæs se engel ætiéwed þǽm hera bisceope, Bl. H. 201, 32. β. without noun, his, hers, theirs Wé his syndon, Ps. Th. 99, 2. Hé gean Ælfriðæ ðæs cyninges wífæ . . . and ðám æðelingæ, ðæs cyngæs suna and hiræ, C. D. iii. 127, 26. Ðá wearð Eustatius uppon his horse, and his gefeóran uppon heora, Chr. 1048; P. 173, 1. b. the pronoun as in 2. . α. with noun. (α α) alone Þæt on hys heortan (hearta is, L. ) ásáwen is, Mt. 13, 19. β. without noun, his, hers, theirs Búton heó fram þám ceorle wille eft hám ongeán, and nǽfre eft heó his ne weorðe, Ll. Th. i. 416, 15. c. the pronoun as in 3. . α. with noun. (α α) alone Swá man spricð wið his freónd sicut solet loqui homo ad amicum suum, Ex. 33, 11. Gif hwá fare fram his hláforde, Ll. Th. i. 126, 9. Ꝥ hé beó his feóres scyldig, 202, 2. Heó onwríhð hire ǽwelm þonne heó geopenaþ hiore ðeáwas, Bt. . 20; F. 70, 25. Ðæt hié hera mód gestrongien, Past. 307, 20. ¶ where the subject is not expressed :-- On þám dagum wæs álýfed tó álecgenne his fýnd, Hml. S. 25, 684. Be unáléfedum fære from his hláforde, Ll. Th. i. 126, 8. (α β) with other words :-- Þeáh se rihtwísa áfealle, ne wyrð his nán bán tóbrocen, Ps. Th. 36, 23. God on his þǽre heán ceastre, Bt. 40, 7; F. 242, 31. Hébioð anlíc þára his þegna sumum, 37, 1 ; F. 186, 12. Sendon hý ymb heora þæt mǽste bismer, Ors. 3, 11 ; S. 146, 28. β. without noun Ǽr þá Crístnan mehten hira út áscúfan, Chr. 897 ; P. 91, 13. (β β) as substantive :-- Hé bið gelícost ðǽm men ðe his tówirpð, Past. 445, 18. Ðá ðe hiera (hiora, v. l.) sellað qui sua largiuntur, 327, 12. II. where the pronoun refers to an animal. 1. masculine Feóll se assa . . . and Balaam beót hine. Þá geopenode Drihten þæs assan múð, and hé cwæð: 'Hwí beáest þú me?' Num. 22, 27-28. Þǽr wæs begyten se mǽsta bera . . ., sé wæs gewunod ꝥ hé manna líchaman slát . . . þá wæs hé mid réðnesse onǽled, and ðone biscop gesóhte; ac hé forgeat ealle þá his réðnesse and his heáfod ofdúne ásænde, Gr. D. 194, 24-195, 3. Fleógende fugel, ðonne hé gífre bið, hé gesihð ðæt ǽs, Past. 331, 17. Gif se hund má misdǽda gewyrce, and hé (the owner) hine (the dog ) hæebbe, Ll. Th. i. 78, 6. 2. feminine Hé ásende áne culfran, ꝥ heó sceáwode. . . . Heó fleáh, and ne mihte findan hwær heó hire fót ásette, Gen. 8, 8-9. Seó leó, ðeáh hió wel tam sé, and hire mágister lufige, Bt. 25 ; F. 88, 9. Seó leó mid hire clifrum scræf geworhte, Hml. S. 23 b, 787. Beseó hé tó þǽre nǽddran, and hé leofað sóna swá hé besihð on hig. Num. 21, 8. 3. for genitive as possessive see instances under 1. and 2. . III. where the pronoun refers to an inanimate thing. 1. masculine Ðæs mónan ryne is nearo, for þan þe hé yrnð ealra tungla niðemest, Lch. iii. 248, 9. Of ðám wǽtan þe byð gefroren ǽr þan hé tó dropum geurnen sý, 278, 25. Þá lǽwedan willað habban þone mónan be þám ðe hí hine geseóð, 266, 10. Hé nam þá hláfas and hig gedǽlde, Jn. 6, 11. (1 a) where the pronoun refers to either a masc. or fem. noun, cf. I. 1 a β :-- Gyf þín hand oððe þín fót þé swicað áceorf hyne of, Mt. 18, 8. 2. feminine Sió sprǽc . . ., hié (hió, v. l. ) . . . gelǽrð, Past. 275, 4. Sió gesceádwíslice gecynd . . . ðonne hé . . . forliésð, 351, 1 . Nilus seó eá hire ǽwielme is néh þǽm clife . . . and þǽr hió ǽrest úp wielð. . . . Ond þonne of þǽm sǽ þǽr hé úp of þǽm sonde scýt hé is eást irnende . . . and þǽr mon hǽt þá eá Ion, Ors. 1, 1; S. 12, 19-27. Man wísdóm and láre hieder on lond sóhte, and wé hié (hí, v. l. ) nú sceoldon úte begietan, gif wé hié habban sceoldon. Swá clǽne hió wæs oðfeallenu . . ., Past. 3, 13. Ǽlc sǽ, þeáh heó deóp sý, hæfð grund on ðǽre eorðan, Lch. iii. 254, 20. 'Teóh ðíne hand' . . . þá teóh hé hig ongeán and bróhte hí eft út, and heó wæs gelíc þám óðrum flǽsce, Ex. 4, 7. Seó Ægyptus . . . be norþan hire . . ., and be eástan hiere, Ors. 1. 1 ; S. 12, 16-17. Genim þás wyrte . . . cnuca hý, Lch. i. 122, 2. Hié hiora (books) nánwuht ongiotan ne meahton for ðǽm ðe hié nǽron on hiora ágen geðióde áwritene, Past. 5, 12. (2 a) pleonastic :-- Seó eorþe þe Lazarus deádan líchaman heóld, heó hyne cwycne ágeaf, Nic. 14, 37. v. Ors. 1, 1; S. 12, 16 supra. (2 b) possessive :-- Heó (the sun ) mid heore beorhtan scíman, Bt. 4 ; F. 6, 33. Hiore, 41, 1 ; F. 244, 7. Hyre, Lch. iii. 260, 10. IV. where the pronouns are used to mark sex Sum cyn is gecweden epicena, þæt is on Englisc gemenged : hic coruus ðes hremn, swá hwæðer swá hit byð, swá hé , swá heó ; hic miluus ðes glida, ǽgðer ge hé ge heó ; haec aquila ðes earn; ǽgðer ge hé ge heó, Ælfc. Gr. Z. 19, 10-14. Ursus bera, ursa heó, Wrt. Voc. i. 78, 12, 13. B. neuter forms. I. where the pronoun refers to a neuter noun. 1. the noun denoting a person. a. a male. cf. A. I. 1 a α Underfóh þis cild (puerum istum ) and féd hit, Ex. 2, 9. Áxiað be þám cilde, and þonne gé hyt gemélað, Mt. 2, 8. b. a female, v. 4. . c. sex not determined Manig wíf swelt for hire bearne ǽr heó hit forðbringan mæge, Bt. 31, 1; F. 112, 11. 2. the noun denoting an animal Ongan his hors wérigean . . . oð ðæt hit on eorðan hreás, Bd. 3, 9; Sch. 230, 3; Ps. Th. 32, 15. ꝥ Hé genam án cealf . . . and se cnapa hit ofslóh, Gen. 18, 7. 3. the noun denoting an inanimate object Ðæt hefige mód glít . . . , oð hit áfielð . . . ; for ðæm hit ǽr hit nolde behealdan . . . , hit sceal áfeallan, Past. 279, 2-5. Hé ðæs áliéfdan nánwuht nolde forlǽtan, ac his swíðe ungemetlíce breác, 339, 5. Wé cwǽdon be hláfordsearwe, ꝥ hé beó his feóres scyldig, gif hé his ætsacan ne mihte, Ll. Th. i. 202, 3. Hé ástígende on án scyp . . . bæd hyne ꝥ hé hit fram lande tuge, Lk. 5, 3. Wæs micel licggende feoh funden ; sum hit Scipia tó Róme sende, sum hé hit hét ðǽm folce dǽlan, Ors. 4, 10 ; S. 196, 30. (3 a) pleonastic :-- Hit is welig þis eálond on wæstmum, Bd. 1, 1 ; Sch. 8, 6. Hit hafað þis land sealtseáðas, and hit hafað hát wæter, 24. Brittania þæt ígland hit is norðeástlang ; and hit is eahta míla lang, Ors. 1, 1 ; S. 24, 12. Mýn rýce nys ná on þysum myddanearde; gif hyt on þysum myddaneard(e) mýn ríce wǽre, þonne . . . , Nic. 4, 37. Uton oðwendan hit monna bearnum, þæt heofonríce, nú wé hit habban ne móton. Gen. 403 : B. 1705. (3 b) pronoun omitted :-- On þám gemótan, þeáh wurðan on namcúðan stówan, Ll. Th. i. 348, 17. 4. possessive, its (his, her) Ꝥ hús feóll; and his hryre wæs mycel, Mt. 7, 27. Ꝥ mægden cuoeð móder his puella dicit matri suae, Mk. L. 6, 28. Hé geheáld hond his (hyre hand, W. S.) cuoeðende, 'Lá, mægden, árís,' Lk. 8. 54. II. where the pronoun represents a masculine or feminine noun. 1. masc. a. a living creature Gif se oxa spyrnð ongeán ðá gáde, hit dereð him sylfum, Hml. Th. i. 390, 10. b. an inanimate object Se wǽta . . . , gyf hit sealt sý . . . , hit byð . . . tó ferscum wæterum áwend, Lch. iii. 278, 10. Hié wurdon geunrét mid moncwealme, and sé wæs swá ungemetlic, ðæt hié . . . sóhton hú hí hit gestillan mehte, Ors. 3, 10; S. 140, 8. Þisne middangeard . . . hit, S. 142, 23: Past. 5, 5. 2. fem. a. a living creature Geseah hé león (cf. seó leó, 777) . . . and hit his fótlástes liccode, Hml. S. 23 b, 773. b. an inanimate object Ðára byrðenna hefignesse, eall ðæt ic his geman, ic áwríte, Past. 23, 12. Ne gǽð ná máre tó métinge búton þæt þú hit geseó and herige, Hml. Th. i. 186, 7. Þá þe landáre hæfdon, hí hit beceápodon, 316, 10. ¶ possessive :-- Þonne seó leó bringð his hungregum hwelpum hwæt tó etaune, Ors. 3, 11; S. 142, 24 : Hml. S. 23 b, 778. III. the pronoun representing a personal pronoun or noun Cwyst þú eom ic hyt (ah ic hit eam, R. ) numquid ego sum?. Mt. 26, 22. Ah hit sié ic numquid ego ? , Mk. R. 14, 19. Gif þú hyt eart (ꝥ siǽ, R.) si tu es, Mt. 14, 28. Hí wiston ꝥ hit wæs Drihten scientes quia Dominus est, Jn. 21, 12. III a. the pronoun omitted :-- Se Hǽlend cwæð: 'Hé ys (he it is, A. V.) sé ðe ic ráce hláf, ' Jn. 13, 26. Him wearð gesǽd ꝥ wǽre Martinus, Hml. S. 31, 994. IV. where the pronoun represents an object which is described in, or may be inferred from, the context Þá þá þú tó þám gefeohte férdest þú offrodest deóflum, and nú ðú sigefæst cóme þú gebǽde þé tó Críste; cýð mé hú hit sý, Hml. S. 7, 342. Genim þá ylcan wyrte, and wyl on ealdan wíne tó þriddan dǽle, hit hǽlþ wunderlíce, Lch. i. 72, 24: 122, 9. Genim þǽre ylcan wyrte þreóra trymessa wǽge, seóð on ealdum wíne, and gníd þǽrtó xxvii piporcorn; gedrinc his þreó full fulle, 74, 1. Sete ðín wín, and lege ðínne hláf ofer ryhtwísra monna byrgenne, and ne et his nánwuht, Past. 327, 2. Æfter ðǽm þe him swá oftrǽdlíce mislamp, hié angunnan hit wítan heora látteówum and heora cempum heora earfeþa, Ors. 4, 4; S. 164, 25. IV a. where hit stands in apposition to a following clause or infinitive phrase :-- Hycgað his ealle, hú gé hí beswícen, Gen. 432. Unc hit Waldend héht for wera synnum Sodoma and Gomorra sweartan líge fýre gesyllan and þás folc sleán, 2504. V. hit as indefinite subject On lencten hit gréwð, and on hærfest hit fealwaþ, Bt. 21; F. 74, 22. Swylce hit ealle niht dagie, Lch. iii. 260, 1. Hit segð on hálgum bócum, þæt . . . , Wlfst. 146, 16. Þæs ylcan scyldige þe hit hér beforan cwæð, Ll. Th. i. 248, 18. Winnende þǽr hit þonne þearf wæs, Ors. 6, 23; S. 274, 29. Harold þǽr his liðes ábád, for þám þe hit wæs lang ǽr hit man gegaderian mihte, Chr. 1066 ; P. 196, 14. ¶ with plural verb :-- Fór Hannibal, þéh þe hit (the earlier MS. omits hit) ymbe þone tíman wǽron swá micel snáwgebland, Ors. 4. 8; Bos. 90, 5.\nThis entry is on page: 511 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "hé." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 511.\nhé m: heó; f: hit; n. He, she, it Ðá hé gefór ðá féng his sunu tó ðam ríce when he died his son came to the throne, Chr. Erl. 2, 11. Him sprecendum hig cómon eo loquente veniunt, Mk. Skt. 5, 35. Hé hine miclum gewundode he wounded him severely, Chr. 755; Erl. 48, 34. Hé hiene him tó biscepsuna nam he was godfathe


'ǽé-sceáda' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "ǽé-sceáda." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 755.


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Bosworth/Toller, page b0006\nThis is page 6 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nACSIAN -- A-DÉMAN.\nacsian, acsigan; p. ode; pp. od To ask, ask for, demand; rogare, expostulate, exigere :-- Mót ic acsian, Bd. 4, 3; S. 568, 26. Cómon corþrum miclum cuman acsian they came in great multitudes to demand the strangers, Cd. 112; Th. 148, 8; Gen. 2453: Lk. Bos. 20, 40. Híg hine acsodon ðæt bigspell they asked him the parable, Mk. Th. 4, 10. Hú mæg æ-acute;nig man acsigan how can any man inquire? Bt. 35. l; Fox 156, 6. v. ascian.\nacsung, e; f. An asking, a question, an inquiry, inquisition, interrogation, that which is inquired about, information; interrogatio :-- Uneáþe ic mæg forstandan ðíne acsunga I can scarcely understand thy questions, Bt. 5, 3; Fox 12, 16. v. ascung.\nác-treó, -treów, es; u. An oak-tree; quercus :-- Under áctreó under the oak-tree. Exon. 115a; Th. 443, 10; Kl. 28.\nÁc-tún, es; m. [ác oak, tún a town] ACTON, Staffordshire ? -- Æt Áctúne at Acton, Th. Diplm. A. D. 1002; 546, 27. v. aac.\na-cucian to revive [cuc=cwic, Cd. 65; Th. 78, 23 = Ors. 2, 1; Bos. 38, 8]. v. a-cwician.\nacul frightened, Cd. 210; Th. 261,14; Dan. 726. v. acol.\ná-cuma OAKUM ; putamen :-- Ácuman putamina, Mone p. 398; B. 3231. v. ácumba.\na-cuman; p. -cam, -com, pl. -cámon, -cómon; pp. -cumen, -cymen To come, bear; venire, ferre, sustinere :-- Wæs of fere acumen he had come from the vessel, Cd. 75; Th. 93, 12; Gen. 1544. Ðæt land híg ne mihte acuman non sustinebat eos terra, Gen. 36, 7. Ge hyt ne mágon nú acuman non potestis portare modo, Jn. Bos. 16, 12.\ná-cumba, an; m: æ-acute;-cumbe, an; n ? [cemban to comb]. I. oakum, that which is combed, the coarse part of hemp, -- Hards, flax, tow; stuppa = GREEK [v. heordas stuppæ, R. 68] :-- Afyl ða wúnde, and mid ácum-ban besweð fill the wound, and swathe up with tow. L.M. 1, 1; Lchdm, ii. 22, 21. Æ-acute;cumbe stuppa, Ælfc. Gl. 64; Som. 69, 2; Wrt. Voc. 40, 36. II. the thing pruned or trimmed, properly of trees, and figuratively of other things, hence, -- Prunings, clippings, trimmings; putamen, hinc, -- putamina non solum arborum sunt, verum omnium rerum purgamenta. Nam quicquid ex quacumque re projicitur, putamen appellate :-- Ácumba puta-men, Mone 8.3702. Ácumban putamina, 3703, p. 407. III. reduced to ashes, it was used as a substitute for GREEK == GREEK Wood ashes; spodium Græcorum nihil aliud est, quam radix Alcannæ combusta, officinæ ustum ebur ejus loco substituunt :-- To sealfe, ním.ácumban, cneówholen for a salve, take the ashes of oakum, butcher's broom, L.M. 1. 33; Lchdm, ii. 80, 11. Ácumba ashes of oakum, l, 47; Lchdm, ii. 120, 14.\na-cumend-líc; adj. Tolerable, bearable; tolerabilis. -- Acumendlícre byþ Sodoma lande and Gomorra on dómes dæg, ðonne ðære ceastre tolerabilius erit terræ Sodomorum et Gomorrhæorúm in die judicii quam illi civitati, Mt. Bos. lo, 15.\na-cumendlícness, e; f. The possibility to bring anything to pass; possibilitas. v. cumende; part. of cuman.\na-cunnian; p. ode; pp. od To prove; probare :-- Ðú acunnodest [MS. acunnudyst] us God probasti nos Deus, Ps. Spl. C. 65, 9. v. cunnian.\na-curon chose; p. pl. of a-ceósan.\na-cwæ-acute;don said, Ps. Th. 72, 6; p. of a-cweðan.\na-cwæ-acute;lon died, Chr. 918; Erl. 104,13; p. pl. of a-cwelan.\na-cwæþ. spoke, Cd. 30; Th. 40, 14; Gen. 639; p. of a-cweðan.\na-cwalde killed, Ps.Vos. 104, 27: 134, 11, = a-cwealde; p. of a-cwellan.\na-cwán melted, decayed, Bd. 2,7; S. 509, 29; p. of a-cwínan.\na-cwanc quenched, Chr. 1110; Ing. 331, 30; p. of a-cwincan.\na-cwealde killed, Cd. 69; Th. 84, 25 ; Gen. 1403; p. of a-cwellan.\na-cweccan; p. -cwehte; pp. -cweht To move quickly, to shake, vibrate; movere, quatere, vibrare :-- Æsc acwehte he shook the ash, i. e. the lance, Byrht. Th. 140, 59; By. 310.\na-cwelan, he -cwilþ, pl. -cwelaþ; p. -cwæl, pl. -cwæ-acute;lon; pp. -cwolen, -cwelen, v. n. To die, perish; mori :-- Ða fixas acwelaþ pisces morientur, Ex. 7, 18. Ofercumen biþ he æ-acute;r he acwele he will be overcome ere he dies, Exon, 90b; Th. 340, 10; Gn. Ex. 114. Monige men hungre acwæ-acute;lon many men died of hunger, Chr. 918; Erl. 104,13.\na-cwellan; p. -cwealde; pp. -cweald To kill, destroy; interficere, ne-care :-- Freá wolde on ðære to-weardan tíde acwellan the Lord would destroy them in the coming time, Gd. 64; Th. 77, 31; Gen. 1283. Ic wille mid flóde folc acwellan I will destroy the folk with a flood, 64; Th. 78, 21; Gen. 1296. Acwelleþ ða wyrmas killeth the worms, Herb. 137; Lchdm. i. 254, 22. Ðá ðe égor-here eorþan tuddor eall acwealde when the water-host destroyed all the progeny of earth. Cd. 69; Th. 84, 25; Gen. 1403. Wíges heard wyrm acwealde the bold one in battle slew the worm, the dragon, Beo. Th. 1777; B. 886. Steóp-cilda feala stundum acwealdon pupillos occiderunt. Ps. Th. 93, 6.\na-cwelledness, e; f. A quelling, killing; occisio. DER. cwellan.\na-cwencan; p. de, te, pl. don, ton; pp. ed, d, t To quench, extinguish, put out; extinguere :-- Bæd ðæt hí ðæt leóht acwencton prayed that they would put out the light, Bd. 4, 8; S. 575, 40, note, MS. B. Úre leohtftu synt acwencte lampades nostræ extinguuntur, Mt. Bos. 25, 8. Fyr ne byþ acwenced ignis non extinguitur Mk. Bos. 9, 44.\na-cweorran; p. -cwear, pl. -cwurron; pp. -cworren To eat or drink immoderately, to glut, guzzle; ingurgitare :-- Swá swá mihti acworren fram wíne tanquam potens crapulatus a vino, Ps. Spl. T. 77, 71.\nác-wern, es; n. The name of an animal, a squirrel; scirra, sciurus, Ælfc. Gl. 19; Som. 59, 9.\na-cwerren, -cworren drunk; pp. of a-cweorran.\na-cweðan, he -cwyþ; p. -cwæþ, pl. -cwæ-acute;don; pp. -cweden To say, tell, answer; dicere, eloqui, respondere :-- Ðæt word acwyþ that word says, Beo. Th. 4099; B. 2046. Word acwæþ, wuldres aldor he spake the word, the chief of glory, Cd. 30; Th. 40, 14; Gen. 639. Ðæt me acweden syndon quæ dicta sunt mihi, Ps. Th. 121,1. v. cweðan.\na-cwician; p. ode; pp. od To quicken, revive, to come to life; vivificare, reviviscere :-- On ðínre mild-heortnesse me scealt acwician in misericordia tua vivifica me, Ps. Th. 118, 159. Ðá acwicode ic hwon then 1 revived a little, Bd. 5, 6; S. 619, 29.\na-cwilþ perishes :-- Nea-cwilþ perishes not, Bt. 13; Fox 38, 29. v. a-cwelan.\na-cwínan: p. -cwán, pl. -cwinon; pp. -cwinen To waste or dwindle away, decline, become extinct; tabescere :-- Ðæt fýr acwán and adwæsced wæs the fire declined and was extinguished, Bd. 2, 7; S. 509, 29.\na-cwincan; p. -cwanc, pl. -cwuncon; pp. -cwuncen To vanish, become extinguished, quenched; extingui, evanescere :-- Se móna acwanc the moon was extinguished, i.e. eclipsed. Chr. 1110; Ing. 331, 30.\na-cwinen quenched, v. a-cwínan.\na-cwolen died, Chr. 918; Gib. 105, 37, note a. v. a-cwelan.\na-cworren drunk, Ps. Spl. T. 77, 71; pp. of a-cweorran.\na-cwucian to quicken, v. a-cwician.\nacxan ashes, Ors, 1, 3; Bos. 27, 32. v. axe, asce.\na-cýd said, confirmed, R. Ben. 27. v. a-cýðan.\na-cyrran; p. -cyrde; pp. -cyrred, -cyrd To avert; avertere :-- Ne ðú næ-acute;fre gedést, ðæt ðú mec acyrre from Cristes lofe thou shalt never do so, that thou avert me from the love of Christ, Exon. 67 b; Th. 251, 2; Jul. 139. Acyrred from Cristes æ-acute; turned from Christ's law, 71 b; Th. 267, 6; Jul. 411.\na-cyrrednes, -cerrednes, -ness, t; f. A turning, aversion, a turning from, apostacy, revolting; aversio. DER. a-cyrred. v. a-cyrran.\na-cýðan; p. -cýðde; pp. -cýðed, -cýd To show, announce, confirm; manifestare, annuntiare, confirmare :-- Yrre acyðan iram manifestare, irasci, Ps. Th. 88, 39. Æ-acute;r he hine acýðan móte ere he can show himself, Exon. 89 b; Th. 336,15; Gn. Ex. 49. Tom acýðan to make known or show one's affliction. Exon. 78a; Th. 293, 8; Wand. 113. Ðæ-acute;r me wæs yrre ðín on acýðed in me confirmata est ira tua, Ps. Th. 87, 7.\nÁD, aad, es; m. A funeral pile, pile, heap; rogus, congeries :-- Ðá on-bærnde he ðone ád then kindled he the pile, Bd. 3, 16; S. 542, 25. Ád stód onæled the pile was [stood] kindled, Cd. 141; Th. 176, 35; Gen. 2922. Hét ád onælan he commanded to kindle the funeral pile, Exon. 74a; Th. 277, 13; Jul. 580. Mycelne aad [ád MS. B.T.] gesomnode on beámum advexit plurimam congeriem trabium, Bd. 3, 16; S. 542, 22. [Kath. ad: O. Ger. eit ignis, rogus. v. Lat. æs-tus: Grk. GREEK: Sansk. edh-as wood for fuel, from the Sansk. root indh to light, kindle.] DER. ád-fær, -fýr, -lég, -loma.\na-dæ-acute;lan; p. ede; pp. ed, To part, divide, separate; partiri, dividere, separare :-- He sceal wesan of eorþan feor adæ-acute;led he shall be far parted from the earth, Cd. 106; Th. 140, 4; Gen. 2322. Ða wæ-acute;ron adæ-acute;lede ealle of ánum these were parted all from one, 12; Th. 14, 13; Gen. 218; Ps. Th. 54, 20. v. dæ-acute;lan.\na-deádan, -deádian; p. ode; pp. od To fail, decay, die, mortify, lay waste, destroy; fatiscere, Herb. 35, Lye: Cot. 90.\na-deáf; adj. Deaf; surdus, Ben. v. deaf.\na-deaflan; p. ode, ede; pp. od, ed To become or wax deaf; surdescere, obsurdescere :-- Adeáfede obsurduit, Ælfc. Gl. 100; Som. 77, 13; Wrt. Voc. 55, 17.\na-deáfung eárena A deafening of the ears; surditas. v. a-deáf.\nádel a disease, Exon. 48 b; Th. 167, 23; Gú. 1064. v. ádl.\nadela, an; m. Filth; cænum :-- Ðæt hér yfle adelan stinceþ that here ill smells filth, Exon, 110b; Th. 424, l; Rä. 41, 32. [addle-pool a pool near a dunghill: Scot, adill, addle, foul and putrid water: N. Ger. adel, m. cænum: Holst, addeln lotium pecudum.] DER. adeliht, adel-seáþ.\na-delfan; p. -dealf, -dylf, pl. -dulfon; pp. -dolfen To dig, delve: fodere, effodere: -- Cleopatra hét adelfan hyre byrigenne Cleopatra ordered her burying place to be dug, Ors. 5, 13; Bos. 113, 22. Seáþ adealf lacum effodit. Ps. Spl. 7, 16: Bd. 3, 2; S. 524, 16. óþ ðæt biþ seáþ adolfen donec fodiatur fovea, Ps. Th. 93,12 : Bd. 3, 9; S. 533, 23.\nadeliht; adj. Dirty,filthy; cænosus, Cot. 48.\nadel-seaþ, es; m. A sewer, gutter, sink; cloaca, v. adul-seáþ.\nadelyng a prince, Joh. Brompt. ad ann. 907. v. æðeling.\na-dérnan; p. de; pp. ed To judge, adjudge, doom, deem, try, abjudicate, deprive; examinare, abjudicare, judicio facto relegare: -- Lícode Gode hire ða hálgan sáule eác swylce mid longre hire líchoman untrymnesse adémde and asodene beón it pleased God that her holy soul should also be tried and seethed with long sickness of her body, Bd. 4, 23;


'be-healdan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to hold, occupy, a. a place Þá wíc beheóld hálig gást, hreðer weardode, El. 1144. Seó þe flóda begong beheóld hund missera, B. 1498. b. an office Þegn nytte beheóld, B. 494. Seleweard sundornytte beheóld ymb aldor Dena, 667. II. to hold, contain Bihaldne contentus, Mt. p. 10, 15. a. to have efficacy Ne beheóld hit nán þing seó scipfyrding búton folces geswinc there was nothing in all this preparation but labour for the people, Chr. 999; P. 133, 10. Cweþað þá ðe syndan stunte þæt mycel forhæfednes lytel behealde that there is very little in great abstinence, Wlfst. 55, 24. b. to have meaning, signify Wit gesáwon swefen, ac wyt nyton hwá hyt unc átelle, hwæt hit behealde what its meaning is. Gen. 40, 8. III. to hold, keep a law Godes beboda utan wé behealdan, Bl. H. 39, 4. IV. to hold, keep, maintain Hí mé onhwyrfdon of þǽre gecynde þe ic ǽr cwic beheóld, Rä. 72, 4. Þá woruldsǽlþa beheóldon on þé heora ágen gecynd fortuna servavit circa te propriam constantiam, Bt. 7, 2; F. 16, 31. V. to keep, guard, preserve Hé hine nó ne beheóld wið ðá gǽstlican scylde sese a spiritalibus vitiis minime custodit, Past. 315, 1. Engel þá menigeo beheóld, Exod. 205. Ðá ðe hiá seolfa hygdiglige beheóldon qui seipsos castraverunt, Mt. L. 19, 12. Beheald þé on þínum lífe ꝥ þú dó wel þínum bearnum, Nar. 50, 24. Behealdað eów wið leásum wítegum adtendite a falsis prophetis, Hml. Th. ii. 404, 3: Bl. H. 241, 9: Past. 317, 9: 449, 36. Ðæt hí hí behealden ðæt hí innan ne áfeallen, Past. 439, 9. Ðá ðe heá búta éghwoelcum flita behaldan, Mt. L. 5, 9 note. Hié for duste ne mehton geseón hú hí hí behealdan sceolden, Ors. 5, 7; S. 230, 16. Hit ǽr hit nolde behaldan wið unnyt word otiosa cavere verba negligit, Past. 279, 4. On sibbe behealden, Ps. Th. 75, 2. VI. to take care, beware Beheald þæt ðú ðás dǽde ne dó, Hml. Th. i. 38, 25: Lch. i. 332, 6: ii. 318, 19. Behealdað ðæt Adam ne ete of ðám treówe, Hex. 26, 15. Behaldas attendite, Mt. L. 6, 1. Tó behaldenne cavendum, 16, 12. Tó behaldanne evitandum, Lk. p. 7, 15. VII. to behold, 1. intrans. To look Gif se yrðlincg behylt underbæc, Hml. S. 16, 178. Beheald æfter þé, Bl. H. 245, 6. Beheald on mé, 229, 30. Hé hét his cnapan behealdan tó þǽre sǽ, Lch. iii. . 276, 24. Behealden(d)ra prospicientium, Kent. Gl. 1030. 2. trans. a. to look at, gaze on Ic þé beheóld, Bl. H. 235, 26. Hí beheóldon Moises aspiciebant tergum Moysi, Ex. 33, 8: Kr. 64. b. to watch, observe Hiǽ biheóldun (-heáld-. L.) hine obseruabant eum. Mk. R. 3, 2. Ne behealdon gé heofenan ne sunnan, Deut. 4, 19. Mid ðí heó behealdende wæs (intueretur) mid hwylcum þingum hé upp togen wǽre, Bd. 4, 9; Sch. 394, 6. c. to see Folc óðer wundor beheóld líge scínan, Exod. 109. Behealdan videre, Wülck. Gl. 255, 31. d. of the mind, to regard, consider, observe, α. with acc. Gif þú míne unrihtwísnesse behealdest, Bl. H. 89, 16. Beheald mé holdlíce and gehýr mé intende in me et exaudi me, Ps. Th. 54, l. β. with clause Ǽlc gleáw mód behealt hwelcne ende hí habbaþ, Bt. 7, 2; F. 18, 23. Heó beheóld hú þæt þing gewurde considerante eventum rei, Ex. 2, 4. Beheald hú þás men þínum ðeówe dóþ, Bl. H. 229, 22: Bt. 36, 5; F. 180, 5. Behealdan gé hwæþer gé hit hire gecýþan willen, H. R. 9, 7. [O. Sax, bi-haldan: O. Frs. bi-halda: O. H. Ger. pi-haltan.] v. next word.\nToller, T. Northcote, and Joseph Bosworth. "be-healdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 74.\nbe-healdan bi-healdan, ic -healde, ðú -healdest, -hylst, he -healdeþ, -hylt, -hilt, pl. -healdaþ; p. ic, he -heóld, ðú -heólde, pl. -heóldon ; pp. -healden; v. trans. [be near, healdan to hold, observe] . I. to hold by or near, possess, observe, consider, beware, regard, mind, take heed, behave, to mean, signify; tenere, inhabitare, servare, curare, gerere Heora ǽ to behealdenne to observe their laws, Ors. 3, 5 ; Bos. 57, 21.


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Dele: hlyn a maple.Add: (Could this be the word which in M. E. becomes lyn in lyntre tilia, and later linn. v. N. E. D. linn, a linden or lime ?) Þ ǽ;r wæs hlin and ác. [The metre might seem to require hlín or hlinn, but hlin perhaps is possible. Cf. such verss as: Wæs hió hetegrim, Rä. 34, 5: is þæs gores sunu, 41, 72.]\nToller, T. Northcote, and Joseph Bosworth. "hlýd-mónaþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 554.\nhlýd-mónaþ v. hlýda.


'byrðen-mǽlum' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. [byrðen, mǽlum, dat. pl. of mǽl, n.] By burdens; oneribus Se déma hǽt his englas gadrian ðone coccel byrðen-mǽlum the judge will command his angels to gather the tares by burdens, Homl. Th. i. 526, 22.\nBosworth, Joseph. "byrðen-mǽlum." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 14.


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Bodēga bis Bodenbrennen (Bd. 3, Sp. 116 bis 125)


2 of 31 — Summary · FULL RECORD · BibTeX · RIS\nTY - BOOK AN - IEB0000131910 AU - Boowa Ñāṇasampanno, TI - Hūačhai dūang so̜ sawǣnghā / T3 - dōi Phra Rātchayānawisutthisōphon (thān ʻāčhān Phra Mahā Būa Yānasampannō) ET - Phim khrang thī 1 CY - [Thailand : PB - s.n.], PY - 2541  N1 - Size: 180 p. ; 22 cm. ER -


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es; n. I. whiteness Hwít ásolað nitor squalescit , Angl. i. 285, § 2 : ii. 374, 3. II. something white, the white of an egg. Cf. hwít; I. ¶ Mid ǽges þý hwíte. Lch. ii. 82, 9. Dó ǽges hwít tó, 342, 18. Nim ǽgra hwít, iii. 134, 10. III. certain kinds of food, cheese, eggs, butter, fish, allowed at times when flesh was forbidden Fæste ǽlce dæge on his lengtene tó nónes and forgang hwít (abstine te ab albo ), Ll. Th. ii. 132, 5. Fæst ǽlc dæge tó nónes and tó ánes métes búton sunnandæg, and forgá hwít, Wlfst. 289, 25. Cf. Ðá ðé on þás hálgan tíde magon cýse and ǽgra and fisc forgán, swíþe heálic fæsten ꝥ bið, Ll. Th. ii. 438, II. Gif hit festendæg sié selle mon uuége cǽsa and fisces and butran and ægera ðæt mon begeotan mæge, C. D. i. 293, 10. v. searu-hwít.


ofertas electrónicas Carrefour | Últimoprecio.es\nTag Archives: ofertas electrónicas Carrefour\nLas mejores ofertas del folleto de Carrefour y de su catálogo tecnológico\nPosted on junio 27, 2012 by Stella Fumagalli\nNos acompañarán hasta mediados de julio los folletos de Carrefour de los que hablaremos en este artículo: sì, hablamos en plural porque esta vez son dos los catálogos de la cadena francesa, uno más clásico con alimentación conveniente y tan sólo algún que otro producto hi-tech, y otro folleto tecnológico totalmente dedicado a las ofertas de electrónica. Continue reading →\nPosted in ofertas Carrefour, Ofertas electrodomésticos, Ofertas folletos, Ofertas informática, Ofertas portátiles, Ofertas televisiones | Tagged folleto tecnológico Carrefour, ofertas Carrefour, ofertas electrónicas Carrefour, ofertas folleto Carrefour, promociones | Leave a reply\nLas ofertas de electrónica de Carrefour esta vez son un poco menos, pero siguen siendo interesantes\nPosted on abril 13, 2012 by Stella Fumagalli\nAyer ha empezado la nueva promoción de Carrefour: en el nuevo catálogo de la cadena francesa, encontramos tanto ofertas sobre alimentos (vuelve también la segunda unidad a mitad de precio en algunos productos) como ofertas de electrónica que van de TV a lectores de libros electrónicos pasando por navegadores GPS, móviles e impresoras. Continue reading →\nPosted in ofertas Carrefour, Ofertas folletos, Ofertas impresoras, Ofertas informática, Ofertas portátiles, Ofertas televisiones | Tagged Carrefour, catálogo Carrefour, folleto Carrefour, ofertas Carrefour, ofertas electrónicas Carrefour, ofertas folleto Carrefour | Leave a reply


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