Bible (Early Wycliffe)/Baruch - Wikisource, the free online library\nBible (Early Wycliffe)/Baruch\n2384078Wycliffe's Bible — Baruch\n1 Þe prolog of Baruch.\nÞe prolog of Baruch.Edit\nThis boc, þat Baruch bi name is bifor notid, in Ebru canoun is not had, but onli in þe comun tranſlacioun; lyc maner and þe epiſtil of Jeremye; for þe knouleching forſoþe of rederes heer ben write; for many þingus of Criſt and of þe laſte tymes þei ſhewen.\nHere begynneþ þe boke of Baruch, prophete.\nAnd þeſe ben þe wrdus of þe boc, þat wrot Baruch, þe ſone of Neri, ſone of Maſy, ſone of Sedechie, ſone of Sedei, ſone of Elchie, in Babilon; in þe fifte ȝer, in þe ſeuenþe dai of þe moneþ, in þe tyme þat Caldeis token Jeruſalem, and brenden it vp wiþ fyr. And Baruch radde þe wrdus of þis boc at þe eres of Jeconye, ſone of Joachym, king of Juda, and at þe eres of al þe puple comende to þe boc; and at þe eres of þe myȝti men of þe ſonus of kingus, and at þe eres of preſtus, and at þe eres of þe puple, fro þe leſte vnto þe meſte of hem, alle dwellende in Babyloyne, and at þe flod of Sodi. Þe whiche herende wepten, and faſteden, and preȝeden in þe ſiȝt of þe Lord. And þei gedereden monee, after þat myȝte of eche þe hond. And þei ſenten in to Jeruſalem to Joachym, ſone of Elchie, ſone of Salen, þe preſt, and to þe preſtus, and to al þe puple þat ben founde wiþ hym in Jeruſalem; whan þei ſhulde take þe veſſeles of þe temple, þat weren take awei fro þe temple, to aȝeen clepe in to þe lond of Juda, þe tenþe dai of þe moneþ Cybam; þe ſiluer veſſelis, þat Sedechie, ſone of Joſie, king of Juda, made, after þat Nabugodonoſor, king of Babiloyne, hadde take Jeconye, and his princes, and alle þe myȝti, and þe puple of þe lond fro Jeruſalem, and broȝte þem gyued in to Babiloyne. And þei ſeiden, Lo! wee han ſent to ȝou mones, of whiche bieþ brent ſacrifiſe, and cens, and makeþ manaa, and offreþ for ſynne at þe auter of þe Lord oure God. And preȝeþ for þe lif of Nabugodonoſor, king of Babiloyne, and for þe lif of Balþaſar, his ſone, þat þe daȝes of þem be as þe daȝes of heuene vp on erþe; þat þe Lord ȝyue vertue to vs, and liȝtne oure eȝen, þat wee lyue vnder þe ſhadewe of Nabugodonoſor, king of Babiloyne, and vnder þe ſhadewe of Balþaſar, his ſone; and ſerue wee to hem manye daȝes, and fynde wee grace in þe ſyȝte of hem. And for vs ſelf preȝeþ to þe Lord oure God, for wee han ſynned to þe Lord oure God, and turned awei is not his wodneſſe fro vs, vn to þis dai. And redeþ þis boc, þat wee han ſent to ȝou, to be reherced in þe temple of þe Lord, in a ſolempne dai, and in a couenable day. And ȝee ſhul ſey, To þe Lord oure God riȝtwiſneſſe, to vs forſoþe confuſioun of oure face, as is þis dai to al Juda, and to þe dwelleris in Jeruſalem, to oure kingus, and to oure princes, to oure preſtus, and to oure profetus, and to oure faders. We han ſynned bifor þe Lord oure God, and wee han not leeued, myſtroſtende in to hym. And we wer not ſoietable to hym, and wee wel herden not þe vois of þe Lord oure God, þat wee ſhulde go in his maundemens þat he ȝaf to vs; fro þe dai þat he ladde out oure faders fro þe lond of Egipt, vn to þis dai, we weren myſtrowable to þe Lord oure God; and ſcatered we wenten awey, leſt wee ſhulde heren þe vois of hym. And þer cleueden to vs many euelis, and curſingus, þe whiche þe Lord ſette to his ſeruaunt Moiſes; þat ladde out oure faders fro þe lond of Egipt, to ȝyue to vs þe lond flowende mylc and hony, as in þis day. And wee herden not þe vois of þe Lord oure God, after alle þe wrdus of profetus, þat he ſente to vs, and to oure iugis; and we wenten awey, eche in to þe wit of oure ſhreude herte, to werche to alien godus, doende euelus bifor þe eȝen of þe Lord owre God.\nFor whiche þing ordeynede þe Lord oure God his wrd, þat he ſpac to vs, and to oure iuges þat demeden Jeruſalem, and to oure kingus, and to oure princes, and to al Irael and Juda; þat þe Lord ſhulde bringe to vp on vs grete euelis, þat ben not do vnder heuene, as ben do in Jeruſalem; after þat ben write in þe lawe of Moiſes, þat a man ſhulde ete þe fleſh of his ſone, and þe fleſh of his doȝter. And he ȝaf hem in þe hond of alle kingus, þat ben in oure cumpas, in to repref, and in to deſolacioun in alle puplis, in whiche ſcaterede vs þe Lord. And wee ben mad vnderneþe, and not aboue; for we han ſynned to þe Lord oure God, not wel herende þe vois of hym. To þe Lord oure God riȝtwiſneſſe, to vs forſoþe and to oure faders ſhenſhipe of þe face, as is þis dai. For þe Lord ſpac vp on vs alle þeſe euelis, þat camen vp on vs. And wee louli preȝeden not þe face of þe Lord oure God, þat wee ſhulden turne aȝeen, eche of vs fro oure werſt weies. And þe Lord woc in euelis, and broȝte þem vp on vs; for riȝtwis is þe Lord in alle his werkus þat he ſente to vs. And wee herden not þe vois of hym, þat we ſhulde go in þe heſtes of þe Lord, þat he ȝaf bifor oure face. And now, Lord God of Irael, þat broȝtiſt out þi puple fro þe lond of Egipt in a ſtrong hond, and in ſignes, and wndris, and in þi grete vertue, and in an hyȝ arm, and madiſt to þee a name, as is þis day; wee han ſynned, vnpitouſly wee han born vs, wickeli wee han do, Lord oure God, in alle þi riȝtwiſneſſes. Be turned awey þy wraþe fro vs; for wee ben laft a fewe among Jentilis, wher þou haſt ſcatered vs. Heere, Lord, oure preieeres, and oure oriſounus, and bring vs out for þee; and ȝif to vs to finde grace bifor þe face of hem, þat ladden vs awey; þat al erþe wite, for þou art Lord oure God, and for þi name is inwardli clepid vp on Irael, and vp on þe kinde of hym. Bihold, Lord, fro þin hoeli hous in to vs, and bowe in þin ere, and ful out here vs. Opene þin eȝen, and ſee; for not þe deade þat ben in helle, whos ſpirit is taken fro þer bowelis, ſhul ȝyue wrſhipe and iuſtefiyng to þe Lord; but þe ſoule þat is ſori vp on þe mykilneſſe of euel, and goþ bowid, and meekid, and þe eȝen failende, and þe ſoule hungrende, ȝyueþ to þee glorie and riȝtwiſneſſe, Lord. Whiche not after þe riȝtwiſneſſe of oure faders heelden out mercy bifor þi ſiȝt, Lord oure God; but for þou ſentiſt þi wraþe and þi wodneſſe vp on vs, as þou ſpeeke in þe hondus of þi childer profetus, ſeiende, Þus ſeiþ þe Lord, Bowiþ doun ȝoure ſhuldris, and ȝoure nol, and doþ trauaile to þe king of Babiloyne; and ȝee ſhul ſitte in þe lond, þat Y ȝaf to ȝoure faders. Þat if ȝee ſhul not don, ne here þe vois of þe Lord oure God, to werche to þe king of Babiloyne, ȝoure failing Y ſhal make fro þe cites of Juda, and fro þe ȝatus of Jeruſalem; and Y ſhal take awei fro ȝou þe vois of merþe, and þe vois of ioȝe, and vois of þe man ſpouſe, and vois of þe womman ſpouſe; and ben ſhal al þe lond wiþ oute ſtep from þe dwelleres in to it. And þei herden not þy vois, þat þei ſhulde wrche to þe king of Babiloyne; and þou ſettedeſt þi wrdus, þat þou ſpeeke in þe eres of þi childer profetus, þat tranſlatid ſhulde be þe bonus of oure kingus, and þe bonus of oure faders fro þis place. And lo! þei ben caſt forþ in þe hete of þe ſunne, and in þe froſt of þe nyȝt; and þei ben dead in werſt ſorwes, in hunger, and in ſwerd, and in ſending out. And þou ſettediſt þi temple, in whiche is inwardli clepid þi name in it, as þis dai, for þe wickenes of þe hous of Irael, and of þe hous of Juda. And þou haſt don in vs, Lord oure God, after þi goodneſſe, and after al þat þi grete mercy doing, as þou ſpeeke in þe hond of þi child Moiſes, in þe dai þat þou comaundediſt to hym to write þi lawe bifor þe ſonus of Irael, ſeiende, If ȝee ſhul not here my vois, þis grete multetude ſhal be turned in to þe leſte folc of kinde, for þem Y ſhal ſcatere; for Y wot, þat mee ſhal not here þe puple. Þe puple is forſoþe wiþ an hard nol, and ſhal be turned to his herte, in þe lond of his caitifte; and þei ſchul wite, for Y am þe Lord God of hem. And Y ſhal ȝyue to þem an herte, and þei ſhul vndirſtonde, and eres, and þei ſhul here. And þei ſhuln preiſe me in þe lond of þer caitifte, and myndeful þei ſhul be of my name. And þei ſhul turnen awei þemſelf fro þer harde rig, and fro þer curſidhedus; for þei ſhul remembre þe weie of þer fadris, þat ſynneden in me. And Y ſhal aȝeen clepe hem in to þe lond, þat Y ſwor to þe fadris of hem, Abraham, Iſaac, and Jacob; and þei ſhul lordſhipen of it. And Y ſhal multeplie þem, and þei ſhul not be laſſid. And Y ſhal ſette to þem an oþer teſtament euere durende, þat Y be to þem in to a Lord, and þei ſhul be to me in to a puple. And Y ſhal no more moue my puple, þe ſonus of Irael, fro þe lond þat Y ȝaf to þem.\nAnd now, Lord God of Irael, þe ſoule in anguyſſhes, and þe ſpirit tormentid crieþ to þee. Heere, Lord, and haue mercy; for God þou art merciful. And haue mercy of vs, for wee han ſynned bifor þee, þat ſittiſt in to euermor, and wee ſhul not perſhe in to þe ſpirituel during. Lord God al myȝti, God of Irael, here now þe oriſoun of þe deade men of Irael, and of þe ſonus of hem, for þei han ſynned bifor þee, and þei herden not þe vois of þe Lord þer God, and ioyned ben to vs euelis. Wile þou not han mynde of þe wickeneſſe of oure fadris, but haue mynde of þin hond and of þi name in þis tyme; for þou art Lord oure God, and wee ſhul preiſe þee, Lord. For þat þou haſt ȝoue þi drede in oure hertes, þat wee inwardli clepe þi name, and preiſe þee in oure caitifte; for wee ſhul be turned fro þe wickeneſſe of oure fadris, þat ſynneden in þee. And lo! wee in oure caitifte ben to dai, þat vs þou haſt ſcatered, in to repref, and in to curſing, and in to ſynne, after alle þe wickidneſſis of oure fadris, þat wenten awei fro þee, Lord oure God. Here þou, Irael, þe maundemens of lif; wiþ eres parceyue, þat þou wite prudence. What is, Irael, þat in þe lond of þe enemys þou art? Þou haſt eldid in an alien lond, þou art defoulid wiþ deade men, þou art ſet wiþ men goende doun in to helle? Þou haſt forſake þe welle of wiſdam; for if in þe weies of God þou haddeſt go, þou ſhuldiſt han dwellid forſoþe in pes vp on erþe. Lerne, wher be prudence, wher be vertue, wher be vnderſtonding, þat þou wite togidere, wher be long abiding of lyf and of liflode, wher be liȝt of eȝen, and pes. Who fond his place? who entride in to his treſores? Wher ben þe princes of Jentilys, and þat lordſhipen of beſtes, þat ben vpon erþe? Þat in þe briddis of heuene pleien; þat ſiluer treſoren and gold, in whiche troſten men, and þer is noon ende of þe purchaſing of hem? Þat ſiluer forgen, and ben beſy, ne þer is finding of þe werkus of hem? Þei ben outlawid, and to helle þei wente doun; and oþyr men in þe place of hem riſen. Þe ȝunge men of hem ſawen liȝt, and dwelten on erþ. Soþely þei knewen not þe wei of diſciplyne, neþer vndirſtoden þe paþis of it; neþer þe ſones of hem reſceyueden it. Fro þe face of hem it is maad fer; it is not herd in þe lond of Canaan, neþer it is ſeen in Theman. And þe ſones of Agar, þat ſouȝten out prudence þat is of erþ, þe marchauntis of erþ, and Theman, and þe fablers, or ianglers, and ſeekers out of prudence, and of vnderſtondinge; ſoþely þei knewen not þe weie of wyſdam, neþer hadden mynde of þe paaþis þerof. O! Yrael, hou grete is þe hous of God, and hou grete þe place of his poſſeſſiounn; gret and not hauynge eende, heeȝ and wiþ outen meſure grete. Þer weren named gyauntis; þo þat fro þe bigynnynge weren in grete ſtature, witynge bataile. Þe Lord cheſe not þeſe, neþer þei founden þe weie of diſcipline; þerfor þei perſhiden. And for þei hadde not wijſdam, þei perſhiden for her vnwijſdam. Who ſteiȝede in to heuen, and toke it, and ledde it doun fro cloudis? Who paſſide ouer þe ſe, and foonde it, and brouȝt it to, vpon choſen gold? Þer is not, þat may wite þe waies þerof, neþer þat ſekiþ out þe paþes þerof; bot he þat wote alle þingis, knewȝ it, and foond it by his prudence. Þe whiche maade redy þe erþ in euerlaſtynge tyme, and fulfilled it wiþ feeld beſtes, and four footid beſtis. Þe whiche ſendiþ out liȝt, and it goþ; and he clepid it, and it obeiſchide to hym in tremblynge. Forſoþ ſterris ȝauen liȝt in her keepyngus, and gladiden; þei ben clepid, and þei ſeiden, We cummen to; and þei ſhyneden to hym wiþ mirþ, þat maad hem. Þis is our God, and oþer ſhal not ben geſſid aȝenis hym. He þis foonde al weie of diſciplyne, and bitoke it to Jacob, his child, and to Yrael, his derworþ. After þeſe þingus he was ſeen in erþis, and lyued wiþ men.\nThis boke of þe maundementis of God, and þe lawe þat is in to wiþ outen eend. Alle men þat holden it, ſhuln perfitly cummen to lijf. Forſoþ þei þat ſhuln forſake it, in to deþ. Jacob, be þou conuertid, and cacche it; walke by þe waye to þe ſhynynge of it, aȝeinus þe liȝt of it. Bitake þou not þi glorie to an oþer, and þi dignitee to alien folk. Yrael, we ben bleſſid; for what þingus ben pleſaunt to God, ben knowen to vs. Þou peple of God, be of euener inwitt, or more ſtable, þou Yrael, worþi of mynde. Ȝe ben ſold to heiþen men, not in to perdicioun; bot for þat in wraþ ȝee terriden God to wraþfulneſſe, ȝee ben bitaken to aduerſaries. Forſoþ ȝee ſteriden to bitterneſſe þe euerlaſtyng God, þat made ȝou; offrynge to deuyls, and not to God. Soþli ȝee han forȝeeten hym þat nuriſhide ȝou, and ȝee han maad ſorewful Jeruſalem, ȝour nurſhe. Soþeli it ſawe wraþfulneſſe of God cummynge to ȝou; and ſaide, Ȝee niȝ cooſtis of Syon, heere; forſoþe God brouȝt to me grete mournynge. Forſoþ I ſeeȝ þe caitifte of my peple, of my ſones and douȝtris, whiche þe euerlaſtynge aboue brouȝte to hem. Soþeli I nuriſhide hem wiþ mirþe; forſoþe I left hem wiþ weepynge and mournynge. No man haue ioye vp on me, widue and deſolate. I am left, or forſaken, of manye, for þe ſynnes of my ſones; for þei bowiden awei fro þe lawe of God. Forſoþ þei wiſten not þe riȝtwiſneſſe of hym; neþer walkiden bi weies of þe heeſtis of God, ne bi þe paaþis of treuþe of hym þei entreden wiþ riȝtwiſneſſe. Cum þe niȝ cooſtis of Syon, and biþenke þei þe caitiftee of my ſones and douȝtris, þe whiche þe euerlaſtynge aboue brouȝte to hem. Forſoþ he brouȝte vpon hem a folc fro fer, a folc vnſaciable, or vnreſtful, and of an oþer tunge; whiche dredden not wiþ reuerence an olde man, neþer hadden mercy of children; and ledden aweie þe ſones of widue, and maaden deſolat þe aloon womman fro ſonys. Forſoþ what may I help ȝou? Forſoþe he þat broȝte euyl þingus vpon ȝou, ſhal delyuere ȝou fro þe hondis of ȝour enmyes. Wandre ȝee, ſones, wandre; I ſoþli am forſaken aloon. I haue vncloþide me þe ſtole of peſe; forſoþe I cloþide me wiþ ſak of biſechynge, and I ſhal crie to þe biheſt in my days. Sones, be ȝee of betir herte, or ſtabler; crie ȝee to þe Lord, and he ſhal delyuere ȝou fro þe hond of princes, enmyes. Soþeli I hopide in to wiþ outen eend ȝour helþ, and ioye came to me of þe holy vpon mercye, þat ſhal cum to ȝou of ȝour ſaueour euerlaſtynge. Forſoþ I ſent ȝou out wiþ mournyng and weepynge; forſoþ God ſhal aȝein lede ȝou to me wiþ ioye and mirþe in to wiþ outen eende. Soþeli as þe neiȝbores of Syon ſawen ȝour caitifte of God, ſo þei ſhuln ſee and in haſt ȝour helþ of God, þat ſhal aboue cum to ȝou wiþ grete honour in euerlaſtyng ſhynynge. Sones, ſuffre ȝe pacientli þe wraþ, þat aboue commiþ to ȝou; forſoþ þin enmye purſuede þee, bot ſone þou ſhalt ſee perdicioun of hym, and vpon þe nollis of hym þou ſhalt ſteiȝ vp. My delicatis, or nurſhid in delicis, walkiden ſharp weies; ſoþeli þei weren led as a floc rauyſhide wiþ enmyes. Sones, be ȝee of euener herte, or ſtabler, and afer crie ȝee to þe Lord; ſoþeli ȝour mynde ſhal be of hym þat lediþ ȝou. Forſoþ as ȝour witt was for to erre fro God, eft ſone tenn ſo myche ȝee conuertyng ſhuln aȝen ſeeken hym. Forſoþe he þat ledde in to ȝou euyl þingus, ſhal brynge eft ſone to ȝou myrþe euerlaſtynge wiþ ȝour helþ. Jeruſalem, be þou more ſtable, or of better herte; ſoþeli he þat namede þee, moneſtiþ þee. Þei þat traueiliden þee, ſhuln apeere noyinge, or gilty; and þei þat þankiden in þi fallyng, ſhuln be punyſhide. Þe citees to whom þi ſones ſeruyden, ſhuln be puniſhid, and it þat toke þi ſones. Soþeli as it ioyide in þi fallyng, and gladdide in þi caas, or tribulacioun, ſo it ſhal be ſorewful in his deſolacion. And þe mirþ wiþ outen forþ of multitude þerof ſhal be kitt aweye, and þe ioye of it ſhal be in to mournyng. Forſoþ fijr ſhal aboue cum to it of þe euerlaſtyng, and longe duyrynge days; and it ſhal be enhabitid of deuylis, in to mychilneſſe of tyme. Jeruſalem, beholde aboute to þe eeſt, and ſee þe myrþe cummynge to þee of God. Loo! forſoþ þi ſones cummen, whom þou leftiſt ſcaterid; þei gadrid cummen to þee fro þe eeſt vn to þe weſt in þe word of þe holy, ioying in to honour of God.\nJeruſalem, vncloþe þee þe ſtoole of mournynge, and of þi traueile; and cloþe þee wiþ fairneſſe, and honour of it, þat is to þee of God in euerlaſtynge glorie. Forſoþ God ſhal enuyroun þee wiþ double cloþe of riȝtwiſneſſe, and ſhal putte to þin heued a mytre of euerlaſtynge honoure. Forſoþ God ſhal ſhewe in þee his ſhynynge, þat is vndir heuen. Soþeli þi name ſhal be named to þee of God in to wiþ outen eend, Peeſe of riȝtwiſneſſe, and honour of pitee. Jeruſalem, rijſe vp, and ſtoonde in heeȝ, and biholde aboute to þe eeſt; and ſee þi ſones gaderid fro þe ſune, rijſinge vn to þe weſt in þe word of þe holy, ioyinge in þe mynde of God. Forſoþ þei wenten out fro þee, led in feet of enmyes; forſoþ þe Lord ſhal brenge to þee hem born in to honour, as þe ſonnys of kyngdam. Forſoþ God ordeynyde for to meek eche heeȝ hill, and euerlaſtynge rooches, and for to fulfille þe euen valeys in to þe eueneſſe of erþe; þat Yrael walke diligentli in to honour of God. Soþely woddis and eche tree of ſwetneſſe of Iſrael ſhadewiden, or obeiden, to þe maundement of God. Forſoþ God ſhal leede to Yrael wiþ myrþe in þe liȝt of his maieſtee, wiþ mercy and riȝtwiſneſſe, þat is in hym.\nHeer begynneþ enſaumple of þe ſame piſtle, whiche Jeremye ſente to þe caitifs led aweie in to Babiloyne, of þe Kyng of men of Babiloyne, þat he ſhulde ſhewe to hem, after þat it is comaundid to him of God. For þe ſynnes þat ȝee ſynnyden befor God, ȝe ſhuln be led caitifs in to Babiloyne, of Nabugodonoſor, kyng of men of Babiloyne. And ſo ȝe gon in to Babiloyne ſhuln be þere ful many ȝeris, and in to longe tyme, vnto ſeuen generacions; forſoþ after þis I ſhal lede out ȝou þennis wiþ peeſe. Now forſoþ ȝe ſhuln ſee in Babiloyne golden goddis, and ſilueren, and ſtonen, and treen, for to be born in ſhuldris, ſhewinge drede to folkis. Þerfor ſee ȝee, leſt and ȝee be maad liche to alien dedis, and ȝee dreede, and þat drede take ȝou in hem. And ſo þe cumpanye of peple ſeen fro bihynde and fro bifore wirſhipynge, ſaye in ȝour hertis, Lord God, it byhouiþ þee for to be worſhipid. Forſoþ myn aungel is wiþ ȝou, forſoþ I my ſelf ſhal ſeeke out ȝour ſoules. For whi þe trees of hem poliſhid of a carpenter; þei alſo engoldid and enſiluered ben falſe, and mown not ſpeke. And as to a mayden louynge ournementis, ſo gold takyn, þei ben forgid. Certeynli þe goddis of hem han golden crownes vpon her hedis; wherof preſtis drawen aweie fro hem gold and ſyluer, and ȝeuen, or ſpenden, it in hem ſelf. Forſoþ and of it þei ȝeuen to pute in bordel houſe, and ournen hooris; and eft ſone when þei han reſceyued it of hooris, þei ournen her goddis. Soþely þeſe ben not delyuerd fro ruſt and mouȝþe. Forſoþ hem couered wiþ cloþe of purpre, þei ſhuln wijpe þe face of hem, for duſt of þe hous, þat is ful myche amonge hem. Forſoþe þei han a ceptre, or kyngis ȝerd, as a man; as a iuge of a cuntree, þat ſleaþ not þe ſynnynge in to hym. Forſoþ þei han alſo in þe hond ſwerd and axe; forſoþ þei deliueren not hem ſelf fro bataile and day þeues. Wher of be it knowen to ȝou, for þei ben not goddis; þerfor worſhipe ȝe not hem. Soþeli as a veſſel of a man broken is maad vnprofitable, ſiche ben þe goddis of hem. Hem ſett to gidir in an hous, þe eeȝen of hem ben ful of duſt of þe feet of men entrynge in. And as to ſum man þat offendiþ þe kyng, þe ȝatis ben ſette aboute, and as dead man led to ſepulcre, ſo preſtes oft kepen þe dores wiþ cloſingis and lockis, leſt þei be robbed of day þeues. Þei teenden launterns to hem, and ſoþeli manye, of whom þei mown noon ſee; forſoþ þei ben as bemes in þe hous. Soþeli ſerpentis þat ben of þe erþe, ben ſayd to licke out þe hertis of hem; þe while þei eeten hem, and þe cloþing of hem, and þei feelen not. Þe faces of hem ben blac of ſmoke, þat is maad in þe hous. Aboue þe bodi of hem, and aboue þe hed of hem backis, or reremijſe, and ſwalewis fleeȝen, and briddis alſo, and alſo cattis. Wher of wite ȝee, for þei ben not goddis; þerfor ȝee ſhuln not drede hem. Alſo þe gold þat þei han, is to fairneſſe; no bot eny man ſhal wijpe awei þe ruſt, þei ſhuln not ſhyne. Forſoþe neþer þe whijle þei weren ȝooten to gidir, þei feeliden. Þei ben bouȝt of al pris, in whiche þingus ſpirit is not in hem. Wiþ outen feet þei ben born in ſhuldris, ſhewynge her vnnobley to men; alſo be þei confoundid þat wurſhipen hem. Þerfor ȝif þei ſhuln falle in to erþe, of hem ſelf þei ſhuln not rijſe to gyder; neþer ȝif eny man ſhal ſette hym riȝt, by hym ſelf he ſhal ſtonde, bot as to dead men ſhuldris ſhuln be putte to hem. Þe preſtes of hem ſellen þe hooſtis, or ſacrifices, of hem, and myſuſen; alſo and þe wymmen of hem takynge aweie, neþer parten to ſeeke man, neþer to beggynge. Of þe ſacrifices of hem wymmen wiþ chijlde, and menſtruat, or in vncleene blode, touchen togyder. And ſo witynge of þeſe þingis, for þei ben not goddis, dreed ȝee hem not. Forſoþ wherof ben þei clepid goddis? For wymmen putten to golden goddis, ſylueren, and treenen; and in þe houſis of hem ſitten preſtis hauyng torne, or kutt, cootis, and hedis and berd ſhauen, whos hedis ben nakid. Forſoþ þei roren cryinge aȝeins her goddis, as in þe ſuper of a dead man. Preſtis taken awei þe cloþingus of hem, and cloþen her wijues, and her ſones. Neþer ȝif þei ſuffren eny þing of euyl of eny man, neþer ȝif eny þinge of good, þei ſhuln mowe ȝeelde. Neþer þei mown make a kyng, neþer do aweie. Alſo neþer þei mown ȝeue riccheſſis, neþer ȝeeld euyll þing. Ȝif eny man ſhal avowe to hem, and ſhal not ȝeelde, neþer þei requyren, or axen, þis þing. Þei delyueren not a man fro deþ, neþer delyueren a ſeeke man fro a more miȝti. Þei reſtoren not a blynde man to ſiȝt; þei ſhuln not delyuere a man fro neede. Þei ſhuln not haue mercye of þe wydue, neþer þei ſhuln do weel to þe fadreleſſe and modreleſſe. Þe treenen goddis of hem, and ſtoonen, and golden, and ſylueren, ben lijc to ſtoonys of þe mounteyn; forſoþ þei þat worſhipen hem, ſhuln be confoundid. Hou þerfore is it to be geſſid, or to be ſaide, hem for to be goddis; ȝit þe ylk Caldeis not honourynge hem? Whiche whan þei ſhuln heere þe doumbe not to mowe ſpeke, offren hym to Bel, axinge of hym for to ſpeke; as þei mown feele, whiche han not mouynge. And þei whanne þei ſhuln vndirſtonde, ſhuln forſake hem; ſoþely þe ilke goddis of hem han not witt. Forſoþ wymmen ȝouen aboute, or bounden, wiþ coordis ſitten in weyes, brennynge boonys of olyues. Forſoþ whann eny of hem drawen aweye of eny man paſſinge haþ ſlept, ſhe diſpiſiþ hir neiȝbore, for ſhe is not had worþi as ſche, neþer hir coord is broken. Forſoþ alle þingis þat ben don to hem, ben fals. Hou is it to be geſſid, or to be ſaid, hem for to be goddis? Forſoþ of carpenteres and goldſmiþis þei ben maad. Þei ſhuln noon oþer þing be, no bot þe ylk þat preſtis wolen for to be. Alſo þilk goldſmyþþis þat maken hem, ben not of myche tyme; þerfor wheþer þe þingus þat ben maad of hem mown be goddis? Forſoþ þei leften fals þingus, and ſhenſhipe to men to cummynge after. For whi whenne bataile ſhal aboue cum to hem, and euyl þingis, preſtis þenken, where þei ſhuln hijde hem ſelf wiþ hem. Þerfore how own þei for to be feelid, or demyd, for þei ben goddis, whiche neþer delyueren hem fro batail, neþer delyueren hem fro euyl þingis? For whi whenne þei ben treenen, and ſtoonen, and engoldid, and enſyluered, it ſhal ben wiſt afterward, for þei ben fals, to alle folkis and kyngis; whiche ben open, or knowen, for þei ben not goddis, bot werkis of mennus hondis, and no werc of God wiþ hem. Wher of þerfor it is knowen, for þei ben not goddis, bot werkis of mennus hondis, and no werk of God is in hem. Þei reiſen not a kyng to a cuntree, neþer þei ſhuln ȝeue reyn to men. Alſo þei ſhul not diſcryue, or iuge, a dome, neþer þei ſhuln delyuere a cuntree fro wronge. For þei mown no þing, as litil crowis bitwix þe mydil of heuen and erþe. And ſoþeli whenne fijre ſhal fal in to þe houſe of treenen goddis, and golden, and ſilueren, ſoþeli þe preſtis of hem ſhuln flee, and ſhuln be delyuered; bot þei as bemys in þe mydil ſhuln be brent. Forſoþ þei ſhuln not aȝeinſtonde a kyng and batail. Hou þerfore is it to be geſſid, or to be reſceyued, for þei ben goddis? Þei ſhul not delyuere hem ſelf fro niȝt þeeues, neþer day þeeues, treenen goddis, and ſtoonen, and engoldid, and enſiluered, þan whiche wickid men ben ſtrenger. Þei ſhuln take awei fro hem gold, and ſyluer, and cloþing, in whiche þei ben couered, and þei ſhuln go aweie; neþer þei beren help to hem ſelf. And ſo it is beter a kyng for to be ſhewynge his vertue, or a profitable veſſelle in þe houſe, in whom he ſhal glorie þat weeldiþ it, þan fals goddis; or a dore in þe houſe, whiche kepiþ þe þingis þat ben in it, þan fals goddis. Soþely þe ſunne, and mone, and ſterris, whenne þei ben ſhynynge, and ſent out to profitis, obeyen. Alſo and leyt, whanne it ſhal apeere, is cleer. Forſoþ þe ſame þinge and ſpirit, or wynd, breþiþ in eche cuntre. And cloudis, to whiche when it ſhal be comaundid of God for to walke þorou al þe world, don what þing is comaundid to hem. Alſo fijr ſente fro aboue, þat it waaſt hillis and woddis, doþ what þing is comaundid to it; forſoþ þeſe neþer in lickeneſſe neþer vertues ben liche to oon of hem. Wher of neþer it is to be geſſid, neþer to be ſaid, hem for to be goddis, whenne þei mown neþer deeme dome, neþer do to men. And ſo witynge for þei ben not goddis, þerfor ȝee ſhuln not dreden hem. Soþeli neþer þei ſhuln curſe kyngis, neþer þei ſhuln bleſſe. Forſoþ þei ſhewen not to folkis tokenis in heuen, neþer þei ſhuln ſhyne as ſunne, neþer liȝtene as þe mone. Beſtis ben better þan þei, whiche mown flee vndir a roof, and profit to hem ſelf. And ſo by no manere it is knowen to ȝow, for þei ben goddis. For whiche þing drede ȝee not hem. For whi as dreed in place where cucumeris, þat ben bitter herbis, waxen, kepiþ no þing, ſo ben þe treenen goddis, and ſylueren, and goldid of hem. In þe ſame manere and in a ȝerd a whijt þorn, vpon whiche eche bridde ſittiþ, alſo and to a dead þing caſt in derckeneſſes, þe treenen godus of hem, and enſiluered, and engoldid, ben lijc. And of þe purpre and marble, þat þei holden aboue hem, ȝee ſhuln wite alſo, for þei ben no goddis. Alſo at þe laſt þei hem ſelf ben eten, and it ſhal be in to repreue in þe cuntre. Betir is an iuſt man, þat haþ not ſymylacris, for whi he ſhal be fer fro ſhenſhipes.\nHere endiþ þe boke of Baruch, and now bigynneþ þe boke of Ezechiel, þe prophete\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Baruch&oldid=7141412"


Kunzite - 22.32 ct - Catawiki\nKunzite - 22.32 ct\nRéférence du lot 29415547\n100% 594 évaluations\nWeight: 22.32 ct.\nSize: 17.58 x 15.24 x 11.55 mm\nColor: Light Purplish Pink.\nIGE Certificate D-16468\nMembre de Catawiki depuis le 12 février 2016, 1480 évaluations reçues au total (594 au cours des 12 derniers mois)\n100% (594 évaluations)\nuser-247c822 20 novembre 2019\nuser-f13cf2f 18 novembre 2019


Bosworth/Toller, page b0065\nThis is page 65 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nBAAN - BÆDD-RYDA\nFox 20, 152; Met. 20, 76. Bysmerdon uncit [Inscription Bismærede ungket] men, bá ætgædre they [men] reviled us two, both together, Runic Inscrip. Kmbl. 350, 30.\nbaan, es; n. A bone :-- Ne tobræ-acute;can ða baan they broke not the bones, Homl. Daye 55, 17; Th. has, Ne tobræ-acute;con ða bán, Homl. ii. 280, 9. v. bán.\nBabilón, e; f: Babilónie, Babilónige, an; f: Babilón, Babylón, es; f. [v. wim-man, es; f.] Babylon; Bab&y-short;l&o-long;n, &o-long;nis; f. This celebrated city of antiquity, in Mesopotamia, was built on both banks of the Euphrates. Its foundation by Nimrod is mentioned immediately after the Deluge, Gen. 10, 9, 10: 11, 9 :-- Nimrod [MS. Membrað], se ent, ongan æ-acute;rest timbrian Babilónia; and Ninus, se cyning æfter him, and Sameramis, his cwén, hí ge-endade æfter him, on middeweardum hire ríce. Seó burh wæs getimbred on fildum lande, and on swíðe emnum. And heó wæs swíðe fæger on to lócianne, and heó is swíðe rihte feówerscýte. And ðæs wealles mycelnyss and fæstnyss, is ungelýfedlíc to secgenne: ðæt he is l elna brád, and ii hund elna heáh, and his ymbgang is hund seofantig míla, and seofeþan dæ-acute;l ánre míle ... Seó ylce burh Babylónia, seó ðe mæ-acute;st wæs, and æ-acute;rest ealra burga, seó is nú læst and wéstast Nimrod, the giant, first began to build Babylon; and, after him, king Ninus, and then Semiramis, his queen, finished it in the middle of her reign. The city was built on open and very level land. It was very fair to look upon, and it is quite a true square. The greatness and firmness of the wall, when stated, is hardly to be believed. It is fifty ells broad, and two hundred ells high, and its circumference is seventy miles, and the seventh part of a mile ... This very city of the Babylonians, which was the greatest and first of all cities, is now the least and most desolate, Ors. 2, 4; Bos. 44, 17-31. Babilón wæs mæ-acute;rost burga Babylon was the greatest of cities, Cd. 209; Th. 259, 19; Dan. 694. Babilóne weard the guardian of Babylon, 177; Th. 222, 14; Dan. 104: 178; Th. 223, 9; Dan. 117. Þurh Babilónian burh through the city of Babylon, Ors. 2, 4; Bos. 44, 11. Babilónes brego the ruler of Babylon, Cd. 174; Th. 218, 30; Dan. 47. Se wæs Babylónes brego he was the ruler of Babylon, 79; Th. 98, 20; Gen. 1633. Ofer flódas Babilónes super flumina Babylonis, Ps. Surt. 136, 1: Ps. Spl. 136, 1. Dóhtor Babylónes earm filia Babylonis misera, Ps. Surt. 136, 8: Ps. Spl. 136, 11. In Babilóne in Babylon, Cd. 82; Th. 102, 28; Gen. 1707. On ðære þeóde, ðe swá hátte bresne Babilónige in the country, that was so called powerful Babylon, 180; Th. 226, 18; Dan. 173. [Heb. HEBREW b&a-long;b&e-short;l the city of Belus: Grk. GREEK, GREEK; f: Lat. Bab&y-short;l&o-long;n, &o-long;nis; f.]\nBabilónia Babylon, acc. Grk, Ors. 2, 4; Bos. 44, 17. v. Babilón.\nBabilónie, an; f. Babylon, Ors. 2, 4; Bos. 44, 11. v. Babilón.\nBabilónige Babylon, Cd. 180; Th. 226, 18; Dan. 173. v. Babilón.\nBabilónis of Babylon, gen. Lat. Ps. Th. 86, 2. v. Babilón.\nBabilónisc; def. se Babilónisca, seó, ðæt Babilónisce; adj. Babylonish; Babyl&o-long;n&i-short;cus :-- Dóhtor, seó Babilónisce wræcce [MS. babilonisca wræcca] filia Babilonis misera, Ps. Lamb. 136, 8.\nBabilónisca, an; m. Babylon; Bab&y-short;l&o-long;n, &o-long;nis; f :-- Ofer flód Babilóniscan super flumina Babilonis, Ps. Lamb. 136, 1. DER. Babilónisc.\nBabylón Babylon, Cd. 79; Th. 98, 20; Gen. 1633. v. Babilón.\nbaca of backs; gen. pl. of bæc.\nBACAN; ic bace, ðú bacest, bæcest, bæcst, becest, becst, he baceþ, bæceþ, beceþ, pl. bacaþ; p. ic, he bóc, ðú bóce, pl. bócon; pp. bacen; v. a. To BAKE; torrere, pinsere, coquere :-- Fíf bacaþ on ánum ofene quinque in uno clibano coquant, Lev. 26, 26. Hí bócon melu coxerunt farinam, Ex. 12, 39. [Orm. bakenn: Chauc. bake: Wyc. bake; p. boke; pp. bakun: Scot. baike to bake; pp. baiken; bakster a baker: O. Sax. bakan: N. Frs. backe: Dut. bakken: Ger. backen: M. Ger. bachen: O. H. Ger. pachan; p. puoch; pp. pachanér: Dan. bage: Swed. O. Nrs. baka to roast: Sansk. bhak-tas cooked, from bhaj to cook.] DER. a-bacan: bæcere, bæcestre: bacen, niw-, ofen-.\nbacen baked; pp. of bacan.\nbac-slitol, es; m. A backbiter; detractor, Off. reg. 15. v. bæc-slitol.\nbacu backs; nom. acc. pl. of bæc :-- Hí me towendon heora bacu they turned their backs on me, Bt. Met. Fox 2, 29; Met. 2, 15.\nbád, e; f. [from bæ-acute;dan compellere] A pledge, stake, a thing distrained; pignus :-- Gif bád genumen sý, ðonne begyte ða báde hám if a pledge be taken, then shall he obtain the pledge home again, or back, L. O. D. 3; Th. i. 354, 6, 7. DER. bádian; néd-bád; nýd. v. wed, wedd.\nbád expected, waited, Cd. 132; Th. 167, 32; Gen. 2774; p. of bídan.\nBaddan-burh; g. -burge; d. -byrig; f. BADBURY, Dorsetshire, formerly Baddanburgum; Baddanburgus in quo castra metatus est Eadweardus Ælfredi fil, An. 901; haud longe a Winburna, in agro Dorsetensi :-- He gewícode æt Baddanbyrig wið Winburnan he encamped at Badbury near Winburn, Chr. 901; Th. 178, 26.\nBadecan wylle, an; f. [Badec's well: Flor. A.D. 1114, Badecanwella] BAKEWELL, Derbyshire :-- Fór on Peac-lond to Badecan wyllan [MS. wiellon] went into the Peak to Bakewell, Chr. 924; Erl. 110, 12.\nbádian; p. ode; pp. od; v. a. To pledge, seize, take by way of a pledge; pignerare, pignus auferre :-- Of æ-acute;gdran stæðe on óðer man mót bádian, búte man elles riht begytan mæ-acute;ge from one shore to the other one may take a pledge, unless he can get justice in another way, L. O. D. 2; Th. i. 354, 3.\nBæbba-burh Bamborough, Chr. 1093; Th. 360, 6: 1095; Th. 362, 12. v. Bæbban burh.\nBæbban burh, Chr. 993; Th. 241, 17, col. 1. v. Bebban burh.\nBÆC; g. bæces; pl. nom. acc. bacu, bæc; g. baca; d. bacum; n. A BACK; dorsum, tergum [dorsum is opposed to venter, especially in animals; and tergum to frons, v. hricg] :-- Mínra feónda bæc ðú onwendest to me inimicorum meorum dedisti mihi dorsum, Ps. Th. 17, 38. Fýnd míne ðú sealdest me on bæc vel hricc inimicos meos dedisti mihi dorsum, Ps. Spl. 17, 42; myn enemys thou &yogh;eue to me bac, Wyc. 17, 41. Ðá wendon hí me heora bæc to then turned they their backs to me, Bt. 2; Fox 4, 13. Hí me towendon heora bacu they turned their backs on me, Bt. Met. Fox 2, 29; Met. 2, 15. Æ-acute;r hí bacum tobreden before they turn their backs to each other, Exon. 92 a; Th. 345, 20; Gn. Ex. 192. ¶ On bæc retro, Jn. Bos. 6, 66: and under bæc retrorsum, Ps. Spl. 43, 12: at his back, behind, backward, v. under-bæc. Clæ-acute;ne bæc hæbban to have a clean back, to be free from deceit, L. A. G. 5; Th. i. 156, 6. Gang on bæc, Mt. Bos. 4, 10. Gá on bæc go behind or away; vade retro, Mk. Bos. 8, 33. [Orm. bac, bacch: Chauc. back: O. Sax. bak, n: N. Frs. beck, n: O. Frs. bek, n: O. Ger. pacho, bacho, m: O. Nrs. bak, n: Scot. back a body of followers. Is it allied to the root in bígan to bow, as the N. Ger. buckel dorsum is to biegen?] DER. ofer-bæc, on-, under-.\nbæc-bord, es; m. The larboard or left-hand side of a ship, when looking towards the prow or head; navigii sinistra pars :-- Burgenda land wæs us on bæcbord the land of the Burgundians was on our larboard or left, Ors. 1, 1; Bos. 21, 44. [Plat. Dut. bakboord the larboard.]\nbæ-acute;ce a beech-tree, Som. Lye. v. béce.\nbæcere, es; m. A BAKER; pistor, Ælfc. Gl. 50; Som. 65, 109; Wrt. Voc. 34, 38. [Plat. Dut. bakker: Ger. bäcker: Dan. Swed. bagere: O. Nrs. bakari.] v. bacan.\nbæce-ring, es; m. A grate formed as a ring used for baking, a gridiron; craticula, Cot. 99.\nbæc-ern, es; n. [bæc from bacan to bake, ern a place] A baking-place, a bakehouse; pistrinum, Ælfc. Gl. 50; Som. 65, 110; Wrt. Voc. 34, 39.\nbæcest bakest, = bacest, 2nd sing. pres. of bacan.\nbæcestre, bæcistre, bæcystre, an; f? m. [bacan to bake, heó bæc-eþ; estre, v. -isse] A woman who bakes; pistrix: but because afýrde men performed that work which was originally done by females, this occupation is here denoted by a feminine termination; hence, a baker; pistor :-- Ðá gelamp hit ðæt twegen afýryde men agylton wið heora hláford, Egypta cynges byrle and his bæcistre ecce accidit ut peccarent duo eunuchi, pincerna regis Ægyptorum, et pistor, domino suo, Gen. 40, 1. Ðara óðer bewiste his byrlas, óðer his bæcestran illorum alter pincernis præerat, alter pistoribus, 40, 2, Bæcistra ealdor pistorum magister, 40, 16, 20. Bæcestre a baker; pistor, Ælfc. Gr. 28, 1; Som. 30, 36.\nbæceþ baketh, = baceþ, 3rd sing. pres. of bacan.\nbæc-hús, es; n. A BAKEHOUSE; pistrinum, Ælfc. Gl. 22? v. bæc-ern.\nbæcling; adv. Only used with on, On the back, backwards, behind; retrorsum :-- On bæcling retrorsum, Ps. Th. 113, 5. On bæclincg, 43, 12, 19. Cer ðé on bæcling turn thee behind me, Cd. 228; Th. 308, 26; Sat. 698. v. ears-ling, hinder-ling.\nbæc-slitol, es; m. [bæc a back; slitol a biter, from sliten, pp. of slítan to slit, bite] A backbiter; detractor, Off. reg. 15.\nbæcst bakest; bæcþ bakes. v. bacan.\nbæc-þearm, es; m. The entrails; anus, longanon :-- Wrt. Voc. 283, 60. Bæcþearmas the bowels; extales, Ælfc. Gr. 13; Som. 16, 23. Bæcþearm vel snæ-acute;del extales, Ælfc. Gl. 74; Som. 71, 66; Wrt. Voc. 44, 48. Bæcþearmes útgang morbus, fortasse, ani procidentia; Som. v. snæ-acute;del.\nbæcystre a baker; pistor :-- Bæcystra ealdor pistorum magister, Gen. 41, 10. v. bæcestre.\nbæd, pl. bæ-acute;don asked, besought, Cd. 94; Th. 122, 12; Gen. 2025: 37; Th. 48, 24; Gen. 780; p. of biddan.\nBæda-ford-scír Bedfordshire, Chr. 1011; Th. 267, 4, col. 2. v. Bedan ford-scír.\nbæ-acute;dan; p. de; pp. ed To constrain, compel, require, solicit; cogere, compellere, exigere, postulare, flagitare :-- Ðæs his lufu bæ-acute;deþ whom his love constrains, Exon. 90 b; Th. 339, 27; Gn. Ex. 100. Mæ-acute;ru cwén bæ-acute;dde byras geonge the illustrious queen solicited her young sons, Beo. Th. 4040; B. 2018. [O. Sax. bédian cogere aliquem ad aliquid: O. H. Ger. ga-peitian: Goth. báidjan: O. Nrs. beiða petere, postulare.] DER. a-bæ-acute;dan, ge-.\nbædd a bed, Vit. Swith. v. bed.\nbæ-acute;dde, an; f? A thing required, tribute; exactum, Cot. 73.\nbæ-acute;dde solicited, Beo. Th. 4040; B. 2018; p. of bæ-acute;dan.\nbæddel, es; m. A hermaphrodite; hermaphroditus :-- Wæ-acute;pen-wífestre vel scritta vel bæddel hermaphroditus, Ælfc. Gl. 76; Som. 71, 125; Wrt. Voc. 45, 28. v. wæ-acute;pen-wífestre, scritta.\nbædd-ryda, an; m. One bedridden; clinicus, Vit. Swith. v. bed-reda.


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. I I 2 a. AddꝤ heora ríce heólde án geár án monn, Ors. 2, 3; S. 68, 3. III. AddSeó leó gelæhte ǽnne and ǽnne, Hml. S. 35, 281. v. án; IV. ¶ in Dict. VI a. made definite by the demonstrative Hí ealle stódon, ðá dá se án ðé týnde, Hml. Th. ii. 30, 12. VII. l a. AddOn ǽlcum ánum geáre. Shrn. 63, 29. IX. 2d. add: v. for án. [Cf. Goth, þat ain ei.]\nToller, T. Northcote, and Joseph Bosworth. "án." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 756.


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'híwisc' - Bosworth–Toller Anglo-Saxon Dictionary\nhígwisc, es; n. A family, household, house; also a hide of land [v. híd] Fæder hiogwuisc, hiowisc, hiuwisc paterfamilias, Lk. Skt. Lind. Rush. 12, 39: 13, 25: 14, 21. Gif hé hæbbe híwisc landes if he have a hide of land, L. Wg. 7; Th. i. 186, 13 [cf. l. 23]. On Cotenes-felde án hýwysce and þóder dél of Branok hyalf híwisce in Cotensfield one hide, and the other part of Branok half a hide, Chart. Th. 107, 26-8. Híwisc, 428, 17. God bebéad Moyse ðæt hé and eall Israhéla folc sceoldon offrian æt ǽlcum híwisce Gode án lamb ánes geáres God commanded Moses that he and all the people of Israel should offer a lamb of the first year to God from every family [a lamb for an house, Ex. 12, 3], L. In. 44; Th. i. 130, 5.\nBosworth, Joseph. "híwisc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 538.\nhíwisc l. híwisce, híwisc. For suffix cf. ídisc(e). After the bracket in the last line but one insert Hml. Th. i. 310, 28. Æt híwisce, and add: I. a family, house Fader híwisc pater familias, Rtl. 190, 21. Se fæder híuuisc ł hiórodes fæder ł hígna fæder, Lk. L. 13, 25. Se fæder híuuisc (ðe fæder ðæs hiórodes, R.), 14, 21. Cuoedas gié ðǽ


hazzên bis healsleðer (Bd. 4, Sp. 759 bis 762)


'ge-scrýdan' - Bosworth–Toller Anglo-Saxon Dictionary\nDele last passage for which see ge-scirdan, and add: To clothe a person with (mid) a garment Hé hine gescrýdde mid his byrnan, Hml. S. 25, 279: Hml. A. 130, 479. Hí mid hǽran hí gescrýddon tó líce, Hml. S. 12, 36. Gescrýd circumamicta, An. Ox. 1024. Seó slápolnys byð gescrýdd mid tætticum dormitatio vestietur pannis, Hml. A. 9, 237. Mid hǽran gescrýd tó hire líce, 108, 207. Gescríd mid goldum and mid gimmum, Chr. 1086; P. 219, 9. Hé gelǽdde Mardocheum mǽrlíce gescrýdne, Hml. A. 99, 241.\nToller, T. Northcote, and Joseph Bosworth. "ge-scrýdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 405.\nge-scrýdan -scrídan; p. -scrýdde; pp. -scrýd, -scýrd To clothe; induere, vestire God gescrídde hí God clothed them, Gen. 3, 21. Mann hnescum gyrlum gescrýdne; nú ða ðe synt hnescum gyrlum gescrýdde synt on cyninga húsum hominem mollibus vestitum? ecce qui mollibus vestiuntur in domibus regum sunt, Mt. Bos. 11, 8. Mid wlite gescýrd is gescýrd is driht strangnysse decore indutus est, indutus es


seón, (from síhan); p. sáh, pl. sigon; pp. sigen (cf. león), seowen (v. á-seowen,\nLchdm. ii. 26, 11\n), siwen (v. á-siwen, Lchdm. ii. 124, 14), seón (v. bi-seón. Exon. Th. 67, 13; Cri. 1088).\nTo strain, filer\nWrt. Voc. ii. 107, 71.\nSeóh þurh cláþ. Lchdm. ii. 24, I : iii. 14, 18.\nTo run as a sore, ooze, trickle\nManegum men liþseáu sýhþ. Lchdm. ii. 132, 10.\nÐæt se lǽce sceolde ásceótan ðæt geswell; ðá dyde hé swá, and ðǽr sáh út wyrms,\nHoml. Skt. i. 20, 64.\nWið seóndre exe,\nLchdm. iii. 70, 20.\nWið seóndum geallan,\nLchdm. ii. 314, 7, 10.\nWið seóndum ómum,\nEal ðæt folc wæs on blǽdran and ða wǽron berstende and ða worms út siónde (\nOrs. 1, 7 ; Swt. 38, 7.\n[Mid þornene crune his heaued was icruned, swa þet þet rede blod sch ut on iwulche half, O. E. Homl. i. 121, 12. Syynge or clensynge colacio, colatura, Prompt. Parv. 455. I sye mylke, Cath. Ang. 339, n. 3. Halliwell gives sie as a word still in use in Derbyshire. O. H. Ger. síhan colare, excolare, liquare: Ger. seihen: Icel. sía to strain.]\nv. á-, ge-seón; seohhe, sígan.\nBosworth, Joseph. “seón.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/27502.


'ge-stillan' - Bosworth–Toller Anglo-Saxon Dictionary\n-styllan; p. de; pp. ed [stillan to rest] . I. v. intrans. To rest, cease, be still, quiet, mute; quiescĕre, sĕdāri, sĭlēre, obmutescĕre, rētĭcēre Hí ne móten ǽfre gestillan they may not ever be still, Bt. Met. Fox 11, 51; Met. 11, 26. Seó gecyndelíce hǽtu gestilleþ on ðé the natural heat shall be quiet in thee, Blickl. Homl. 7, 28. Se wuldor-maga worda gestilde the illustrious man ceased from words, Exon. 48 b; Th. 167, 29; Gú. 1067: Andr. Kmbl. 1064; An. 532. On Sæterdæg híg gestildon sabbăto sĭluērunt, Lk. Bos. 23, 56. Tantalus gestilde Tantalus became quiet, Bt. 35, 6; Fox 170, 2. Súwa, and gestil tăce obmūtesce, Mk. Bos. 4, 39. He bebeád ðæm winde ðæt he gestilde he commanded the wind to be still, Blickl. Homl. 235, 8. Ic bebeóde ðé ðæt ðú fram ðisse ungeþwǽrnysse gestille I command thee to cease from this troubling, Guthl. 8; Gdwn. 48, 17. II. v. trans. To restrain, still, stop, stay, calm, keep in; compescĕre, cŏhĭbēre, sĕdāre, mītĭgāre, rĕtĭnēre Hilde calla héht ða folctogan fyrde gestillan the herald of war bade the folk-leaders make the army still, Cd. 156; Th. 194, 2; Exod. 254. Ða hátheortan hie mid náne fóreþonce nyllaþ gestillan the furious will not calm themselves with reflection, Past. 40, 6; Swt. 297, 4; Hat. MS. 55 b, 7. Hwá gestilleþ ðæt who shall still that? Exon. l01 b; Th. 384, 30; Rä. 4, 35. Hí ðone storm gestildon tempestātem sĕdārent, Bd. 3, 15; S. 541, 17. Hæfde Metod regn gestilled the Creator had stilled the rain, Cd. 71; Th. 85, 18; Gen. 1416: Salm. Kmbl. 236; Sal. 117.\nBosworth, Joseph. "ge-stillan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 446.\nge-stillan ge-stellan, ge-styllan; p. ed. Take here ge-styllan in Dict., and add: To reach by leaping (v. stellan to leap), to assail, attack (of disease) Hé wæs gestelled (correptus) mid feferádle, Gr. D. 276, 13. Gestelled and geðreád, 286, 16: 288, 8. Gestelled (per-cussus) mid mettrumnesse, 284, l, Drepen and gestelled, 298, 27 : 300, 6. Gestille\nge-stillan Add: A. intrans. To be or become still, cease from Ic gestille itel áblinne cessam, desistam, cessavero, Wrt. Voc. ii. 131, 4. I. of persons or things. 1. not to be moving Eorðe cwfcede and gestilde (quievii), Ps. Srt. Vos. 75, 9. Hi náuþer ne gestillan ne móton ne eác swíþor styrian,


'mæstling-smitþ' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "mæstling-smitþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 629.


hagol, es; m. Hail; grando Hagol grando, Ælfc. Gl. 94; Som. 75, 100; Wrt. Voc. 52, 50 : Homl. Th. ii. 192, 32. Hagol cymþ of ðám réndropum ðonne hí beóþ gefrorene hail comes of the raindrops when they are frozen, Lchdm. iii. 278, 19. Rén hagal and snáw hrusan leccaþ rain, hail, and snow moisten the earth, Bt. Met. Fox 29, 127; Met. 29, 64. Mid hagole with hail, Homl. Th. ii. 350, 8. Gesihþ hreósan hrím and snáw hagle gemenged sees rime and snowfall mingled with hail, Exon. 77 a; Th. 289, 15; Wand. 48. [Laym. haȝel : Icel. hagl; n. hail; Hagall; m. the name of the rune h : O. H. Ger. hagal; m : Ger. hagel.] v. hægel.\nBosworth, Joseph. "hagal." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 504.\nhagal hagol, hagul. Add: [m. and] n. (v. Ps. L. 147, 17). I. hawl (v. N. E. D. hail) 'Ic sende micelne hagol . . . sweltað ealle þá þing þe úte beóð and se hagol him onufan fealð.' . . . Drihten sende hagul, Ex. 9, 18-23. Eall þæt se hagol lǽfde, 10, 15. Ic ásende ǽlcne untíman, þæt bið egeslíce greát hagol, sé fordéð eówre wæstmas . . . , Wlfst. 297, 7\nhagal . I. hawl is dialectal.


'bisceop-hám' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. An episcopal estate Ic gean þes landes æt Hedhám ... intó Paulusbyrig æt Lundænæ tó bisceophámæ, Cht. Th. 520, 14. Tó biscopháme, 523, 23. On ǽlcon bisceopháme ǽlcon men freót þe wíteþeów wǽre, Cht. Crw. 23, 28. Sæ bisceop him dó hira fullan fóstær of his bisceophámum episcopus eos de suis propriis episcopalibus uillis pleniter pascat, C. D. v. 219, 4. [Cf. the place-name Bispham.]\nToller, T. Northcote, and Joseph Bosworth. "bisceop-hám." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 93.


Bosworth/Toller, page d0470\nThis is page 470 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nHé gemunde mægenes strenge, ginfæste (gim-, MS.) gife, þe him God sealde, B. 1271. Hé ginfæstan gife, þe him God sealde, heóld, 2182. Abraham leófa! Þú scealt þurh hand heofoncyninges sigorleánum onfón, ginfæstum gifum, Gen. 2919. Þú, éce God, selest weorðlica ginfæsta gifa be geearnunga ánra gehwelcre, Met. 20, 227.\ngin-fæsten, es; n. A noble, spacious closet (used of the Scriptures?). v. fasten; III:--Gif onlúcan wile bánhúses weard ginfæsten gód gástes cæ-acute;gum if the mind with spiritual keys will open the noble, spacious chamber, i. e. if a man will study the Scriptures (?), Exod. 524.\ngingra. Take here geongra in Dict., and add: I. of time-relations, a descendant. Cf. ildra an ancestor:--Ðis is þ-bar; frið þ-bar; . . . ealle gecweden habbað . . . for hý sylfe and for heora gingran, ge for geborene ge for ungeborene (ge for hý sylfe ge for heora ofspryng, v. l.), Ll. Th. i. 152, 5. II. denoting inferiority of position. (1) in a general sense, an inferior, a low (as opposed to a high) person:--Eallum folce, ge yldrum ge gingrum, Ll. Th. i. 246, 18. (2) in special senses. (a) a vassal, follower, servant of a prince (human or superhuman) [cf. liberata ab pastu regis et principis, uel iuniorum eorum, C. D. ii. 25, 7]:--Hwane manaþ God máran gafoles þonne þone biscop? for þon þe se biscop biþ Godes gingra, Bl. H. 45, 17. Him (Lucifer) tweó þúhte þæt hé Gode wolde geongra weorðan, Gen. 277. Hé mæg mé geofian, þeáh hé his gingran ne sende, 546. Eródes forcóm æt campe cyning Iúdéa . . . Ic nú bebeóde begnum mínum þ-bar; hié þé hnæ-acute;gan gingran (his follower) æt gúðe, An. 1332. His gingran Satan's followers (the fallen angels), Sat. 191. Þá (Adam and Eve) him tó gingran self Metod mearcode, Gen. 458. Móton wé hié ús tó giongrum habban, 407. (b) the official representative of a person in authority, a subordinate, deputy. v. gingre, II:--Ne dorste se heáhgeréfa náht ongeán þá hæ-acute;ðengyldan, ac forlét his gigran (cf. Aspasius se undergeréfa, 216) tógeánes þæ-acute;re ceáste, Hml. S. 7, 212. Gif þises hwæt beforan cyninges ealdormonnes gingran gelimpe, Ll. Th. i. 86, 18. Ne derige se scírman his gingran, ne se hláford his l mannum, ii. 314, 2. Hét se déma his gingran þis dón . . . þá hét se undergeréfa hí ealle gebringan, Hml. S. 4, 329. Ne sceal him nán ealdorman settan dysige déman ne unrihtwíse tó geongrum, Ll. Lbmn. 475, 9. Oft þá gódan déman habbað yfele gingran, 29. (c) the follower of a teacher, a disciple:--Gód láreów, ðonne hé his gingran suingð, Past. 267, 8. Ongan Gúðlác geongran rétan, Gú. 1035. Se Wísdóm sæ-acute;de þ-bar; his gingran hæfdon hine swá tótorenne, Bt. 3, 1; F. 6, 2. Se Hæ-acute;lend wiste þ-bar; his gingran woldan unróte beón, Bl. H. 135, 15. Hé hine his gingrum æteówde, 89, 36. Geongrum, 109, 7. Paulus cuæð tó his gingrum, Past. 181, 14. Giongrum, 451, 28. Hé hæfde twégen gingran, 291, 14: Sat. 526: An. 427. [O. Sax. jungaro: O. H. Ger. jungiro subditus, alumnus, discipulus.?\ngingre, an; f. I. a follower, servant (cf. gingra; II. 2 a). v. Dict. II. a deputy. Cf. gingra; II. 2 b:--Heó arn tó þæ-acute;re fæ-acute;mnan þe þá ðæs mynstres abbodesse wæs, Hilde gingre (geongra, v. l.) cucurrit ad uirginem, quae tunc monasterio abbatissae uice praefuit, Bd. 4, 23; Sch. 470, 17.\nginian. Take here geonian in Dict., and add:--Geongendi oscitantes, Wrt. Voc. ii. 115, 75. Þá giniendan hiulcas, 42, 49. I. of living creatures. (1) to open the mouth; of the mouth, to be open:--Geonath, ginath battat, batat, Txts. 43, 269. Geót on bollan and geona ymb, Lch. ii. 50, 12. Se wóda man stód gynigende and þýwde mid múþe þ-bar; hé Martinum ábite, Hml. S. 31, 538. Geoniendum bile hiulco rostro, i. aperto ore, An. Ox. 2409. Draca mid giniendum (geniendum, v. l.) múðe, Gr. D. 156, 11. Hí cleopodon giniendum (geonigendum, v. l.) múþum, 241, 8. Þá geoniendan þrotbollan hiulcos (i. apertos) gurguliones, An. Ox. 3574. (2) to open the mouth and utter a sound:--Gionat garrit, Wrt. Voc. ii. 109, 49. Geonaþ garret, 40, 55. Ginað barrat (cf. barrit elefans cum uocem emittit, Corp. Gl. H. 23, 34), 10, 69. II. of material, to gape, yawn, be wide open:--Beneoðan swíðe deóp niwolnys ginode (geonode, v. l.) profundum subter praecipitium patet, Gr. D. 52, 18. Þæ-acute;r geonode (gynude, v. l.) inþæ-acute;re hracan swylce þæ-acute;r hwylc seáð wæ-acute;re quasi quoddam barathrum patebat in gutture, 241, 12. Hú Marcus Curtius besceát on þá genigendan (gyniendan, v. l.) eorþan, Ors. 3, 3, tit.; S. 2, 32.\ngin[n], es; n. A wide expanse:--Wíddra and síddra þonne befæðman mæge eorðan ymbhwyrft and úprodor, gársecges gin and þeós geómre lyft, Exod. 430. v. ginne.\n-gin[n]. v. on-gin[n].\nginnan. Add: to begin:--Þá gunnon (ongunnon, v. l.) hí þæt apostolice líf onhyrgan coeperunt apostolicam uitam imitari, Bd. 1, 26; Sch. 56, 21.\nginne; adj. Wide, spacious, ample, broad (lands). I. having a large area:--Of þæ-acute;re ginnan byrig, Jud. 149. Seó æftre eá Ethiopia land and leódgeard beligeð úton, ginne ríce (a broad realm), Gen. 230. Ic weóld folce Deniga and heóld ginne ríce (gim merice, MS.), B. 466. I a. as an epithet of the earth:--Bið eal þess ginna grund (this wide world) gléda gefylled, Dóm. 12. In þýs ginnan grunde, Jud. 2. Ic geondférde fela fremdra londa geond ginne grund, Víd. 51. Under gynne grund under the broad earth, B. 1551. II. ample, of great amount:--Hé him grundwelan ginne sealde, hét þám sinhíwum sæ-acute;s and eorðan túddorteóndra teohha gehwilcre wæstmas fédan, Gen. 457. [Cf. Icel. ginn-; and see Grmm. D. M. 297.] v. un-ginne.\n-ginnendlic, -ginness. v. on-ginnendlic, on-ginness.\ngin-ness, e; f. A gap in time, an interval, break:--Ginnisse intercapidine, Wrt. Voc. ii. 111, 62. Cf. ginian.\ngínung. Substitute: ginung, geonung, genung, gynung, e; f. I. an opening of the mouth and the uttering of sound. Cf. ginian; I. 2:--Genung barritus, Wrt. Voc. ii. 101, 47. Ginung oððe ráringc, 10, 68. Geonung, geþota, rárung, 125, 18. Geonung garrulitas, 40, 24. II. an opening of the mouth to bite:--Gynung morsus, Germ. 399, 271.\ngin-wísed. Add: l. (?) gin-wíse (gynn-) of noble manners (wíse). Cf. gin-fæst for the sense of gin- in this compound.\ngiofolnes. v. gifolnes: giolu. v. geolo: gió-man. v. geó-man: giów. v. gíw: -gípe. v. æ-acute;-gípe.\ngipian; p. ode. To gape, yawn:--Gypigendum hiulcis, Germ. 398, 113.\ngipung, e; f. A gape, yawn:--Gypunga oris patuli, Germ. 402, 39.\ngird. Take here gerd, gyrd in Dict., and add: I. of material. (1) a long thin bough of a tree or stem of a plant whether growing or cut off:--Tóh g&e-hook;rd, tóch gerd lentum vimen, Txts. 75, 1207. Tóh gerd, Wrt. Voc. ii. 50, 74. Gerd virgultum, 123, 66. On gerde hysopo, Jn. L. R. 19, 29. Mið gerd (gerdum, R.) &l-bar; mið hreáde harundine, Mk. L. 15, 19. Gerd bifiende harundinem quassatam, Mt. L. 12, 20: Lk. L. 7, 24. Wudebæ-acute;re gyrda vimina siluestria, An. Ox. 1806. Þæt hé menige tó þám wuda . . . and geféðrige hys wæ-acute;nas mid fegrum gerdum, þæt hé mage windan manigne smicerne wáh, Solil. H. 1, 11. (2) a rod, staff:--Girde snace áwendre uiminis (Aaron's rod) ex colubro transfigurati, An. Ox. 156. Hé him bebeád þ-bar; hí náht on wege ne námon búton gyrde (gerde, R., gerd, L.) áne, Mk. 6, 8. (3) a rod for chastisement or punishment:--Mid gierde mon bið beswungen, and mid stæfe hé bið áwreðed. Gif ðæ-acute;r ðonne sié gierd mid tó ðreágeanne, sié ðæ-acute;r eác stæf mid tó wreðianne, Past. 127, 1: 117, 8. Óstig gyrd scorpio, Wrt. Voc. i. 21, 17. Cild ic eom under gyrde drohtniende, Coll. M. 34, 23. Láreów mín áwecþ mé stíþlíce mid gyrde, 35, 31. Hé hét hí ealle beswingan mid gyrdum, and siððan beheáfdian, Hml. S. 29, 283. I a. a straight line drawn as a mark:--Ymniscus ys seó gyrd þe byð betwyx þám twám pricon ligende, Angl. viii. 333, 44. II. as a measure (1) of length, a rod, pole. v. passage under weall-stellung and met-gird:--Ðæs landes . . . .xxiii. gerda on lange, and on bræ-acute;de ðár hit brádest is fíf geurda, and ðæ-acute;r hit unbrádost is ánne geurde . . . ðonne eástrichte. .xliii. geurde and .vi. fét tó ðæ-acute;re eáststréte; ðonne súðrichte .xx. geurde and .vi. fét, C. D. V. 163, 13-30. (2) of area, a virgate, fourth part of a hide, thirty acres. v. Seebohm's Vill. Comm., Andrews's Old English Manor, s. v. yardland:--Ic gesealde hym áne gyrde landes tó underwedde . . . Ðis sind þá landgemæ-acute;ro þæ-acute;re gyrde, Cht. Crw. 9, 119-122. Be gyrde (girde, v. l.) londes. Gif mon geþingað gyrde landes oþþe máre, Ll. Th. i. 146, 1-2; Gebúre gebyreð þ-bar; him man tó landsetene syllé .ii. oxan, and .i. cú, and .vi. sceáp, and .vii. æceras gesáwene on his gyrde landes, 434, 24. Hý létan him tó þá twá hída landes æt Áweltúne and áne gyrde, and æt Weattan ígge þreó gyrda, C. D. B. i. 543, 38-544, 1. v. breóst-, cyne-, hefeld-, hreód-, met-, segl-, sige-, sund-gird.\ngird-weg. Take here gyrd-weg in Dict., and add: A road made with faggots(?):--Of fearnhege an gerdwege; of gerdwege tó fíf ácan, C. D. iii. 54, 27. Cf. beám-weg.\ngird-wíte. Take here gyrd-wíte in Dict.\ngirela, gierela, am; m.: girelu, e; f. Take here gerela in Dict., and add: I. in a collective sense, attire, apparel, clothing, garments:--Ðá gimmas . . . scoldon scínan on ðæs hiéhstan sácerdes hrægle . . . ðonne ne beóð hira gimmas on ðæ-acute;m gerénum ðæs biscepes gierelan, Past. 135, 12. On læ-acute;wedum háde and on læ-acute;wedum girelan, 411, 35. Macheus his ágenne sunu gemétte mid purpurum gegieredne on biscepháde. Hé hiene for þæ-acute;m girelan gebealg, and hiene hét áhón, Ors. 4, 4; S. 164, 32. Gyrlan cultu, An. Ox. 1194. Gyrle habitu, 3364. Hét hé míne geféran þ-bar; hié ealne heora gerelan him of ádydon ponere amicos uestes imperauit, Nar. 27, 13. II. a garment, robe:--Wudewan gierela theristotedes (sumpto viduitatis theristro, Ald. 76, 8), Wrt. Voc. ii. 87, 46. Gyrlan stola, Germ. 397, 10. God reáfian læ-acute;teð eówere dohtra heora gyrla and tó oferrancra heáfodgewæ-acute;da, Wlfst. 45, 25. Ðá ðe Críste folgiað on hwítum gyrlum, Hml. Th. i. 88, 34. Gierelum gielplicum, Gú. 390. Ðá ðe mid hnescum gerelum (gyrlum, W. S.) gescirped biðon qui mollibus vestiuntur, Mt. L. 11, 8. v. cyne-, cyning-, godweb-, hróþ-, mæsse-, weorold-girela (-u).\ngirel-gyden the goddess of dress, Vesta (the name has been connected by the glosser with vestis):--Gyrlgyden Uesta, Germ. 397, 511.\ngirelian, girelic. v. ge-girelian, ge-girelic.\ngirian. v. girwan.\ngirnan. Take here geornan, gernan, gyrnan in Dict., and add:--Ic gewilnie &l-bar; gyrne glisco, An. Ox. 18 b, 39. I. to desire possession of something (gen. or indecl. pron.):--Gilpes þú girnst? ac þú hine ne miht habban orsogne gloriam petis? sed securus esse desistis, Bt. 32, 1;


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Definição / Significado de niedlich\nTem 8 letras ( n i e d l i c h ) 3 vogais ( i e i ) 5 consoantes ( n d l c h ) Palavra ao contrário hcildein\nFrom Middle High German _niedlich_, _nietlich_ (“well-pleasing, in-demand”), from Old High German _nītlīche_ (“desirable”), derivative of _niot_ (“desire”), from Proto-Germanic _*neudaz_ (“desire, drive, urge”). Cognate with Old Saxon _niudlīko_ (“zealously, carefully”), Old English _nēodlīċe_ (“eagerly, earnestly, carefully, zealously, diligently, sedulously; greatly”). More at needly.\nFrom Middle High German niedlich, nietlich (“well-pleasing, in-demand”), from Old High German nītlīche (“desirable”), derivative of niot (“desire”), from Proto-Germanic *neudaz (“desire, drive, urge”). Cognate with Old Saxon niudlīko (“zealously, carefully”), Old English nēodlīċe (“eagerly, earnestly, carefully, zealously, diligently, sedulously; greatly”). More at needly.\nNIEDLICH (_comparative_ NIEDLICHER, _superlative_ AM NIEDLICHSTEN) * cute, pretty, charming, adorable * (humorous) tiny, minute SYNONYMS * goldig * liebenswert * putzig * reizend * süß DERIVED TERMS * Niedlichkeit DECLENSION\nniedlich (comparative niedlicher, superlative am niedlichsten)\ncute, pretty, charming, adorable\n(humorous) tiny, minute\n* niedlich in _Duden_ online\nniedlich in Duden online


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es; m. [hláford a lord] A royal lord, sovereign lord, king; regius vel supremus dominus, rex Be his cynehláfordes geþafunge with the permission of his royal lord, Cod. Dipl. 593; A. D. 965-975; Kmbl. iii. 127, 8. Æt his leófan cynehláforde Eádgáre cyninge from his dear sovereign lord king Edgar, 583; A. D. 963-975; Kmbl. iii. 111, 26: 598; A. D. 978; Kmbl. iii. 138, 22: Chr. 1016; Erl. 158, 5, 17, 29. Ðæt we ealle ánum cynehláforde holdlíce hýran that we all faithfully obey one sovereign lord, L. Eth. vi. 1; Th. i. 314, 10. Utan ǽnne cynehláford holdlíce healdan let us faithfully support one sovereign lord, v. 35; Th. i. 312, 21: ix. 44; Th. i. 350, 12.\nBosworth, Joseph. "cyne-hláford." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 184.\ncyne-hláford AddꝤ him nán leófre hláford nǽre þonne heora cynehláuord, Chr. 1014; P. 145, 3 note. Se cyning . . .. God hine áwende of Godes dreáme sé ðe ðis áwende, bútan hit mín áne cynehláford sý, C. D. vi. 149, 31. Ærest his cynehláforde ǽnne beáh . . . and ðǽre hlǽdigan ǽnne beáh, ii. 380, 25. Him láð nǽre ꝥ hí ongeán heora cynehláford standan sceoldan, Chr. 1048; P. 174, 16.


'cleófan' - Bosworth–Toller Anglo-Saxon Dictionary\nFor first two references substitute Germ. 399, 451: 400, 498, dele all derivatives but tó-cleófan, and add Cleáfað hearta iuero scindite corda vestra, Rtl. 5, 4. On wintra erian and in miclum gefyrstum timber cleófan, Angl. ix. 261, 23. On þone cleofenan beorh, Cht. E. 293, 27. v. á-cleófan.\nToller, T. Northcote, and Joseph Bosworth. "cleófan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 128.\nCLEÓFAN ic cleófe, ðúclýfst, he clýfþ, pl. cleófaþ; p. cleáf, pl. clufon; pp. clofen To CLEAVE, separate, split; findere, dissecare Cleófan secare, Glos. Prudent Recd. 149, 54: scindere, 150, 9. Bordweall clufon aforan Eádweardes Edward's sons clove the board-wall, Chr. 937; Th. 200, 38, col. 3; Æðelst. 5. Clufon, Byrht. Th. 140, 4; By. 283.<


Gold 37 cubic foot to candareens of gold converter\nEquals: 53,445,876.14 candareens (hoon) in gold mass\nCalculate candareens of gold per 37 cubic feet unit. The gold converter.\nEquals: 53,445,876.14 candareens (hoon) in gold\nFractions: 53445876 candareens (hoon) in gold


September 14, 2011, 7:40 pm\nNecklace I wear. 20 gauge 1/8in stainless steel, hematite and brass beads. Byzantine weave.\nTag(s): Bead, Brass, Jewellery, Necklace, Stainless Steel, Stone


'un-rím' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. A countless number, an incalculable number or amount, 1. without a following genitive Ðonne án tweó of ádón biþ, ðonne biþ unrím ástyred ut una dubitatione succisa innumerabiles aliae succrescant, Bt. 39, 4; Fox 216, 19. 2. with a genitive plural Ðǽr is unrím on ealra cwycra illic reptilia, quorum non est numerus, Ps. Th. 103, 24: Shrn. 65, 24. Hié in ðære eá áweóllon swá ǽmettan, swilc unrím heora wæs, Nar. 11, 14. Him com unrím wildeóra ðǽrtó, Shrn. 118, 16: Met. 20, 190. Him gelýfde leóda unrím, 26, 40. Reced weardode unrím eorla, Beo. Th. 2480; B. 1238. Ðæt is herga mǽst, eádigra unrím, Exon. Th. 352, 3; Sch. 92. Mid unríme þegna and eorla, Met. 25, 7. Þeáh hé áge ǽhta unrím, 14, 4. Betwuh óþerra unrím ǽwyrdleana inter alia detrimenta innumera, Bd. 1, 3; S. 475, 21: Andr. Kmbl. 1408; An. 704. Hé gehét unrím máþma promisit se ei innumera ornamenta largiturum, Bd. 3, 24; S. 556, 8: Exon. Th. 245, 12; Jul. 43. Wé witon unrím monna multos scimus, Bt. 11, 2; Fox 36, 2. Hé ofslóh unrím Walana, Chr. 605; Erl. 21, 26: Cd. Th. 194, 15; Exod. 261: 220, 13; Dan. 70: Exon. Th. 270, 23; Jul. 469. Wíta unrím, Cd. Th. 22, 4; Gen. 335: 48, 15; Gen. 776. (2 a) with the verb in the plural :-- Beóð ðé áhylded fram wíta unrím, grimra gyrna ðe ðé gegearwad sind, Exon. Th. 252, 33; Jul. 172. (2 b) in the following the construction is peculiar, the word seeming indeclinable; v. next word, ¶ :-- Nalæs mid ánes mannes geþeahte, ac mid gesægene uníim geleáffulra witena non uno quolibet auctore, sed fideli innumerorum testium adsertione, Bd. pref.; S. 472, 25. Bútan óþrum læssan unrím ceastra praeter castella innumera, 1, 1; S. 473, 28. 3. with a sing. gen. of word implying multitude Unrím heriges, Chr. 937; Erl. 112, 31. Cnósles unrím, Exon. Th. 430, 15 Rä. 44, 9. Ðæt his (of that race ) unrím á in wintra worn wurðan sceolde, Cd. Th. 236, 21; Dan. 324. Eác ðám wæs unrím óðres mánes (cf. ðæt wæs tó-eácan óþrum unárímedum yflum, Bt. 1; Fox 2, 11), Met, 1, 44. Ðǽr wæs wunden gold on wán hladen, ǽghwæs unrím, Beo. Th. 6261; B. 3135. Sió hálige cirice unrím folces beféhð mid ánfealde geleáfan innumeros sanctae ecclesiae populos unitas,fidei contegit, Past. 15; Swt. 95, 7: Exon. Th. 36, 1; Cri. 569. Hé geaf him gúðgewǽda ǽghwæs unrím, Beo. Th. 5241; B. 2624. [O. Sax. un-rím (engiló).] v. un-gerím, and following words.\nBosworth, Joseph. "un-rím." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1126.\nun-rím adj. ¶ AddSe ingang begiten bið mid ælmesdǽdum and óþrum unrím gódum, Hml. S. 33, 241.


Bibliotheca Generalis Custodiae Terrae Sanctae - Biblioteca dello Studium Biblicum Franciscanum catalog › Results of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and itype:BK and itype:BK and su-geo:Luoghi Santi and au:Loffreda, Stanislao and au:Loffreda, Stanislao and au:Loffreda, Stanislao and itype:BK and holdingbranch:BGCTS and au:Corbo, Virgilio and se:Studium Biblicum Franciscanum. Collectio maior and se:Studium Biblicum Franciscanum. Collectio maior'\nResults of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and itype:BK and itype:BK and su-geo:Luoghi Santi and au:Loffreda, Stanislao and au:Loffreda, Stanislao and au:Loffreda, Stanislao and itype:BK and holdingbranch:BGCTS and au:Corbo, Virgilio and se:Studium Biblicum Franciscanum. Collectio maior and se:Studium Biblicum Franciscanum. Collectio maior'


'blǽc' - Bosworth–Toller Anglo-Saxon Dictionary\n; II. AddBléc, Txts. 44, 139.\nToller, T. Northcote, and Joseph Bosworth. "blǽc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 759.\nblǽc adj. Shining, pale, livid; lucidus, pallidus, lividus Ís brycgade blǽce brimráde the ice bridged the pale water road, Grn. An. 1264. v. blǽcan to bleach.\nBLÆC gen. m. n. blaces, f. blæcre; def. m. se blaca, f. n. blace: bleac; adj. BLACK, swarthy; niger, fuscus He hæfde blæc feax, and blácne andwlitan he had black hair, and a pale [lean, thin] countenance; nigro capillo, facie macilenta, Bd. 2, 16; S. 519, 33. Forðonðe ðú ne mæht ǽnne loc hwítne gewirce oððe blæcne quia non potes unum capillum album facere aut nigrum, Mt. Kmbl. Rush. 5, 36.\nBLÆC es; n. Ink; atramentum Ðæt hí habban blæc and bócfel that they have ink and parchment, L. Edg. C. 3; Th. ii. 244, 11. Blæc atramentum, Wrt. Voc. 47, 3. [Plat. blak ink: O. H. Ger. blach ink: Dan. blæk, n. ink: Swed. blæck, n. ink: Icel. blek, n. atramentum.]


searo, [w]e; f. : [w]es; n. Device, design, contrivance, art. I. in the following glosses it is uncertain whether the word is used with a good or with a bad meaning Sarwo adventio. Wrt. Voc. ii. 99, 38. Searo molimen, 54, 29. Searwe molimine, 89, 64. Searwe argumenta, 84, 69. Searwum commentis, 14, 82 : 80, 76. Seorwum, 104, 75. Seara machinas, Hpt. Gl. 510, 21. II. in a bad sense, craft, artifice, wile, deceit, stratagem, ambush, treachery, plot Searu factio (cf. fácn factiones, 64; bepǽcunga factione, Hpt. Gl. 474, 26), Wrt. Voc. ii. 33, 81. Gleáwnisse and seare (sceare, Wrt. ) astu, Wrt. Voc. ii. 9, 27. Mid searwe on gewald gedón per proditionem tradere, Ors. 1, 12 ; Swt. 52, 27. Swíðor beswicen for Alexandres searewe ðonne for his gefeohte non minus arte Alexandri superata, quam virtute Macedonum, 3, 9 ; Swt. 124, 19. Mid searuwe ácwellan morti tradere, Ps. Th. 108, 16. Ðara feónda searo beswícan and ofercurnan, Blickl. Homl. 201, 29. Searo rénian to lay a snare, 109, 30: Cd. Th. 162, 9; Gen. 2678. Þurh ðæs deófles searo dóm forlǽtan, 39, 27; Gen. 632: Exon. Th. 153, 7; Gú. 822: 227, 6; Ph. 419. Þurh ídel searu, Ps. Th. 138, 17: Elen. Kmbl. 1438; El. 721. Swilt þurh searwe death by treachery, Andr. Kmbl. 2695; An. 1350. Searwa molimina (magorum), Hpt. Gl. 502, 53. Sarwa mendacia, Wrt. Voc. ii. 132, 41. Full fácnes and searuwa plenum dolo, Ps. Th. 9, 27 : Met. 9, 27. In searwum in insidiis. Ps. Surt. 9, 29. Searwum factionibus, Wrt. Voc. ii. 34, 9. Mid sibbe wé cómon næs mid searwum pacifice venimus nec quidquam machinamur mali, Gen. 42, 11. Beswicen mid deófles searwum daemonica fraude seductus, Bd. 5, 13; S. 632, 26. Mid searewan (his searum, MS. C. ) consiliis, Ors. 3, 7 ; Swt. 112, 18. Searowum beswicene, Andr. Kmbl. 1489; An. 745. Hié þurh seara (per insidias) ofslægene wurdon, Ors. 1, 10; Swt. 44, 28. Ðá funde hé swíðe yfel geþeaht and searwa ymb hira líf contra eorum vitam consilium praebuit, Past. 54, 4; Swt. 423, 15. Gif hwá ofsleá his ðone néhstan þurh searwa, L. Alf. 13 ; Th. i. 48, 1: Blickl. Homl. 83, 33. Hwylce searwa se drý árefnde what artifices the sorcerer practiced, 173, 8. Nyston ða searwe ðe him sǽton bæftan ignorans quod post tergum laterent insidiae, Jos. 8, 14. III. in a good sense, art, skill, contrivance, (in the adverbial inst. searwum skilfully, ingeniously, with art) Searwum ásǽled, Cd. Th. 207, 21; Exod. 470. Salem stód searwum (or IV.?) áfæstnod, weallum geweorðod, 218, 17; Dan. 40. Sadol searwum fáh (cf. searu-fáh), Beo. Th. 2080; B. 1038. Earmbeága fela searwum gesǽled (cf. searu-sǽled), 5521; B. 2764: Exon. Th. 438, 10; Rä. 57, 5 (cf. searu-bunden): 216, 17; Ph. 269. Búr átimbran, searwum ásettan, 411, 27; Rä. 30, 6. IV. that which is contrived with art, a machine, engine, fabric Stæfliðere oððe searu ballista, machina belli. Wrt. Voc. ii. 10, 62. Searu ballisla, catapulta, vel machina belli, 125, 9. Middaneardes wyrhta seares mundi factor machinae, Hymn. Surt. 29, 9. Ic seah searo hweorfan, grindan wið greóte, giellende faran, Exon. Th. 414, 29; ä 33, 3. IV a. armour, equipment, arms :-- Beran beorht searo, Cd. Th. 191, 23; Exod. 219. Licgeþ lonnum fæst . . . swíðe swingeþ and his searo hringeþ, Salm. Kmbl. 534; Sal. 266. Hringíren song in searwum (coats of mail), Beo. Th. 651; B. 323: 5053 ; B. 2530. Secg on searwum, 503; B. 249: 5392 ; B. 2700. Geseah on searwum (among the arms) sigeeadig bil, 3118; 8. 1557. Searwum gearwe equipped, 3631; B. 1813. [Goth. sarwa; n. pl. τὰ ὅπλα πανοπλία: O. H. Ger. saro ; gi-sarwi, -sarwa lorica, armatura, arma: Icel. sörvi a necklace; armour., ] v. beadu-, bealu-, fácen-, fǽr-, fyrd-, gúþ-, hláford-, inwit-, láþ-, lyge-, nearu-searu ; siru; and cf. or-þanc.\nBosworth, Joseph. "searu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 852.\nsearu II. AddSé áwyrgeda gást þæs preóstes heortan mid his searwes áttre geondsprengde, Guth. 44, 13. Healdað eów ðæt gé ne onǽlan mín ierre mid eówrum searwum ne forte indignatio mea succendatur propter malitiam studiorum vestrorum, Past. 435, 10. IV. AddMan áhéhþ mid searwum mycle sweras pende


Casemátte bis Castellān (Bd. 1, Sp. 1312 bis 1313)


Digital Index of Middle English Verse: No. 1715\nHail Gods Mother dolorous\n‘Stabat mater dolorosa’ — twenty-one quatrains, all stanzas but the first begin with ‘"O’\nTitle(s): ‘Stabat mater dolorosa’\nSubjects: Virgin Mary, sorrows of\n1.Source: Oxford, Bodleian Library Ashmole 59 (SC 6943), ff. 64-65\nHEyle goddes moder dolorous\nBy þe crosse stonding forwepped\nWhile þy sone hong ful pitous\nþe swerd of sorowe þyne hert kitte…\n…þowe helpe me in þat stronge stour\nWhane þey frome hens wolde me take\nAttributed Title: Here nowe filoweþe nexst a devoute Invocacoun to oure Ladye with þe [þe] refrayde Sabat mater dolorosa (f. 64); A dolorous Invcacoun til oure ladye by the Priour of Bridlington (RT)\nBrunner, Karl. “Kirchenleider aus dem 15. Jahrhundert.” Anglia 61 (1937): 13-51: 142-4.\nBrown, Carleton Fairchild, ed. Religious Lyrics of the XVth Century. Oxford: Clarendon, 1939: 22-5.