Matthew 25:28-30 MOUNCE - So take the talent away from him, and - Bible Gateway\nMatthew 25:28-30 Mounce Reverse-Interlinear New Testament (MOUNCE)\n28 So oun take airō the ho talent talanton away from apo him autos, and kai give didōmi it to the ho one who has echō the ho ten deka talents talanton. 29 For gar to ho everyone pas who has echō will more be given didōmi, and kai he will have an abundance perisseuō; but de from him ho who has echō not mē, even kai what hos he has echō will be taken airō from apo him autos. 30 And kai throw ekballō the ho worthless achreios servant into eis the ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.’


'for-nirwan' - Bosworth–Toller Anglo-Saxon Dictionary\nfor-nirwian to check the growth of (?) Ðǽre .x. niht (after Christmas) gif wind byð, treów byóð fornerwede (will come into leaf late? ), Lch. iii. 164, 24.\nToller, T. Northcote, and Joseph Bosworth. "for-nirwan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 25.


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NSC8969; n-Caprylaldehyde; n-Octaldehyde; n-Octanal; n-Octylal; Aldehyde C-8; Antifoam-LF; C-8 Aldehyde; Caprylaldehyde; Caprylic aldehyde; CAPRYLIC ALDEHYDE; N-Octyl aldehyde; Octaldehyde; Octanal (8CI9CI); Octanal, tech.; Octanaldehyde; Octanoic aldehyde; Octylaldehyde; WLN: VH7; 1-Octanal - Version details - Trove\nNSC8969; n-Caprylaldehyde; n-Octaldehyde; n-Octanal; n-Octylal; Aldehyde C-8; Antifoam-LF; C-8 Aldehyde; Caprylaldehyde; Caprylic aldehyde; CAPRYLIC ALDEHYDE; N-Octyl aldehyde; Octaldehyde; Octanal (8CI9CI); Octanal, tech.; Octanaldehyde; Octanoic aldehyde; Octylaldehyde; WLN: VH7; 1-Octanal US National Cancer Institute\n4204 bytes, chemical/x-cml\nNSC8969; n-Caprylaldehyde; n-Octaldehyde; n-Octanal; n-Octylal; Aldehyde C-8; Antifoam-LF; C-8 Aldehyde; Caprylaldehyde; Caprylic aldehyde; CAPRYLIC ALDEHYDE; N-Octyl aldehyde; Octaldehyde; Octanal (8CI9CI); Octanal, tech.; Octanaldehyde; Octanoic aldehyde; Octylaldehyde; WLN: VH7; 1-Octanal\nView at http://www.dspace.cam.ac.uk/handle/1810/10156


Catarrhine definition and meaning | Collins English Dictionary\nDefinition of 'catarrhine'\ncatarrhine in British\n(of apes and Old World monkeys) having the nostrils set close together and opening to the front of the face\n2. Also: leptorrhine\n(of humans) having a thin or narrow nose\nan animal or person with this characteristic\nWord origin of 'catarrhine'\nC19: from New Latin Catarrhina (for sense 1), all ultimately from Greek katarrhin having a hooked nose, from kata- down + rhis nose\ncatarrhine in American\n(ˈkætəˌraɪn ; ˈkætərɪn )\nhaving a nose with the nostrils placed close together and opening to the front\na catarrhine animal, as a human, gorilla, or chimpanzee\nsee also platyrrhine\nModL catarrhinus < Gr katarrin, long-nosed < kata- (see cata-) + rhis, nose: see rhino-\nTrends of 'catarrhine'\nUsed Rarely. catarrhine is in the lower 50% of commonly used words in the Collins dictionary\nNearby words of 'catarrhine'\nDefinition of catarrhine from the Collins English Dictionary\nScrabble score for 'catarrhine': 15


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'ge-wascan' - Bosworth–Toller Anglo-Saxon Dictionary\n-wacsan; p. -wócs To wash Ic hine mid mínen handen gewóchs I washed him with my hands, Cod. Dipl. Kmbl. iv. 261, 1.\nBosworth, Joseph. "ge-wascan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 464.\nge-wascan AddGenim þás wyrte ... and gewæsc hý wel mid ecede, Lch. i. 104, 2. Mid wætere gewæsc, 204, 19. Niman hí him bréc of hrægelhús; eft swá hý ham cumen, betǽcan him gewoxene (-wahsene, v. l.) femuralia de vestiario accipiant; revertentes lota ibi restituant, R. Ben. 91, 10.\nge-wascan In l. 3 for hræglhús, gewoxene l. hræglhúse, gewaxene.


[Some sweet day beyond the shadows] | Hymnary.org\n[Some sweet day beyond the shadows]\nTitle: [Some sweet day beyond the shadows]\nAll texts published with [Some sweet day beyond the shadows]^ top\nMIDI file from Awakening Songs for the Church, Sunday School and Evangelistic Services #101\nGospel Hymns and Songs: for the Church, Sunday School and Evangelistic Services (1918), p.101\nAwakening Songs for the Church, Sunday School and Evangelistic Services #101\nTune Title: [Some sweet day beyond the shadows] First Line: Some sweet day beyond the shadows Composer: Wm. J. Kirkpatrick Date: 1917\nGospel Hymns and Songs #101\nTune Title: [Some sweet day beyond the shadows] First Line: Some sweet day beyond the shadows Composer: Wm. J. Kirkpatrick Date: 1918


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Cusic is deceased - Names [en]\nCusic is deceased\nCusic is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Cusic and join the bereaved relatives of Cusic [39804-en]\nSearch for "Cusic" in Sysoon's death records database.\nAnna CusicRobert G CusicHomer S CusicHoward T CusicLloyd CusicAlden CusicRonald E CusicHoward CusicNora C CusicVelia CusicGeorge W Cusic SrS CusicGraham CusicMildred R CusicJames CusicThomas CusicGertrude B CusicJoseph CusicFrances E CusicKathryn W Cusic\nMemorial of Joseph Vincent "Joe" Paterno\nMemorial of Andy Musser\nMemorial of Jim Irwin


Mid-Season Update on Soybean Gall Midge | CropWatch | University of Nebraska–Lincoln\nDrive-by scouting won't cut it for #soybeangallmidge . Walk your fields, dead and dying plants are hiding among the healthy one's. @NESoybeanBoard @UNL_CropWatch @NebENREC pic.twitter.com/UYgAjMGjeB


Chymīe bis Cise (Bd. 1, Sp. 1335 bis 1336)


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Mat 17 | `KGF | STEP | Ai meme 6 tecgéyu Yesunéŋ Petero, Yakobo ʒéma Yakoboac munia Yohane onagiru baec boŋaiguc eŋacnec eŋgic.\nYesuac kic tanera imi melemma tanera méŋ waŋec.\n1 Ai meme 6 tecgéyu Yesunéŋ Petero, Yakobo ʒéma Yakoboac munia Yohane onagiru baec boŋaiguc eŋacnec eŋgic. 2 Waŋu kicginaiguc tanera méŋ waŋec. Kic ségéria imi kaiwe ésécnec asariyu, séwi usuya imi asac mararaŋ yanda ésécnec waŋec. 3 Waŋu ninʒu, Mose ʒéma Elia hicŋi énécmima Yesuguc ac waŋgic. 4 Peteronéŋ haka imi hémma Yesu yomuhuc ézéyec; Miŋ Kewunina, neŋaŋ you kecʒiŋ imi nimba hiabia wanʒac. Siŋganéŋ imuac waŋu hali haréwéc meni, méŋ guac, méŋ Moseac, méŋ Eliawac wammac. 5 Imuhuc ʒémanec naŋu, ninʒu, hosusu asahagucnéŋ hoturu énécmiyec. Waŋu ninʒu, ewa méŋ hosusu igucnec yomuhuc ʒéyec; Youmi imi nena Naŋ sorocna. Iwac niŋ ségiségi yanda wanʒua. Imuac ara niŋtoho wammu. 6 Tohotoho ichéra ieneŋ imuhuc nimma bacgina kuneŋ yanda yandiyu baeciguc mama sicgéma kicgina musaŋgéma hegic. 7 Waŋu Yesunéŋ hosucginu hama onosima ʒéyec; Yacgic, bacgina ménda yandiyu. 8 Imuhuc ʒéyu kicgina hima meyacma héŋgic méŋ qahac, néŋ Yesunéŋ sac naŋu héŋgic.\n9 Boŋa igucnec mawiŋ ʒé mama Yesunéŋ ʒéseli énécmima ʒéyec; Haka deguc hénʒu imi ménda énézégicnec keŋkecma Icac Naŋa humuc igucnec yacmac. 10 Ʒéyu tohotoho ichéra ieneŋ qesimima ʒégic; Imuhuc waŋu némac niŋac héna acac kiwi ic ieneŋ Elianéŋ walac hamacac hezac ʒéanʒu? 11 Yesunéŋ acgina melemma ʒéyec; Imi hélacnec, Elia hama iwawai mocʒoŋ héiɋeli wammac. 12 Waŋu énézéwa niŋgic Elia imi bec hayec. Waŋu ieneŋ ménda héŋtegicma siŋginawac iwawai hénia hénia wammigic. Imuhuyanec Icac Naŋa imi acguc méraginaiguc emma qenʒeŋ manʒeŋ nimmac. 13 Imuhuc ʒéyu tohotoho ichéra ieneŋ doku naec haka ic Yohaneac ʒéyec imi niŋasarigic.\nYesunéŋ merac méŋ uŋa biriaguc mehiarumiyec.\n14 Waŋu ic embac tuŋ ionac muru keŋgic ic méŋnéŋ Yesuac muru hama wésiaiguc simiŋ héimiyec. 15 Waŋu yomuhuc ʒéyec; Miŋ Kewu, nuac naŋnawac niŋ ewaga biriyu, humuc turucya gelec malec qahac wammiyu naléya naléya gericiguc me dokuiguc hiŋgacanʒac. 16 Tohotoho ichécga ionac muru wagicma hawa ieneŋ mehiaru mimuac séc qahac waŋec. 17 Imuhuc ʒéyu Yesunéŋ melemma ʒéyec; Oh! hicŋisai yomi ninʒéŋ ninʒéŋgina qahac, kaiʒiliweŋ ginaguc imi, nalé dahecac séc kechoruma ini bisiqatéŋ waŋ énécmimaŋ? Ic merac imi you nuac muru wagicma hagic. 18 Imuhuc ʒéyu wagicma hagic Yesunéŋ uŋa biria ac geriwaguc wammiyu ic merac iwac murunec éréma hama keŋec. Waŋu imuarunec mia merac imi hiaruyec. 19 Waŋu tohotoho ichéra ieneŋ Yesu eŋeyacneciguc éléŋnec hicŋimima qesimigic; Némac niŋac nini uŋa biria nesimiwiŋac séc ménda waŋec? 20 Qesimigic melemma ʒéyec; Ini ninʒéŋ ninʒéŋgina mocʒoŋ komocdiadac imuac niŋac nesimuac séc qahac waŋec. Ac hélawac ʒéwa niŋgic, ini ninʒéŋ ninʒéŋgina komocdiadac saiwa gocmia séc késa kecmu imi baec boŋa yomuac mia yomuacnec yacma eri kenna ʒégic hia yacma kemmac. Onac muru iwawai méŋ osiosiya ménda wammac. 21 Waŋu imuhucya imi nene ʒikima ʒéwelec ménda wammuiguc imi waima kemmacac séc qahac.\nYesu imi eŋeya humuc ʒéma humuc igucnec yacyac imuac muŋguc biaŋ ac ʒéyec.\n22 Waŋu Galilaia baeciguc eŋawu haréma imuaru Yesunéŋ yomuhuc énézéyec; Icac Naŋa imi andé qemigic ic ionac méraiguc emmac. 23 Eŋu qegic humumac. Waŋu ai meme haréwéc waŋu humuc igucnec meyac mimia wammac. Imuhuc ʒéyu tohotoho ichéra ieneŋ ewa biri kuneŋ yanda waŋgic.\nYesu ʒéma ocmuŋ téréyawac takis.\n24 Yesu ʒéma tohotoho ichéra eneŋ Kafanaum ama areŋa yandaiguc harégic ocmuŋ téréyawac ai yawuŋac takis meme ic ieneŋ Peteroac muru hama qesimigic. Kiwi icgina imi ocmuŋ téréyawac takis ▼\n▼ 17:242 Dirakima; Ic méŋac ai meme momacgucac ai boŋa imi 1 Dirakima, waŋu Yuda ic imi miŋ séc ocmuŋac takis yawuŋ séc 2 Dirakima haiaŋgic. Imi mia Iʒipte baec igucnec éréma Sainai baec boŋaiguc ʒaŋgégina oloŋgic nalé imuarunec hénima kekecgina aŋgéŋ tiénécmiyec Anutuac muru kekecginawac boŋa ʒéma haiaŋgic.\nménda haianʒac me? 25 Ʒéyu, Peteronéŋ haianʒac ʒéma ama qeriaiguc éréyu Yesunéŋ bec niŋtegicma yomuhuc qesimiyec. Simon, gi dimuhuc ninʒaŋ? Mérac murunec baecac ic kewu ieneŋ takis meanʒu? Naŋhécgina ionac murunec me tosara ionac murunec? 26 Qesiyu Peteronéŋ melemma ʒéyec; Tosara ionac murunec. Imuhuc ʒéyu Yesunéŋ ʒéyec; Imuhuc waŋu naŋhécgina ieneŋ eŋ kecmu. 27 Waŋu imuhuc wanni niŋgic biriwac niŋac, imuac ʒékéŋiguc kemma hawic gilina lambéc méŋ walac kimac imi héréna éréyu kuaya mesacgéma hénna qeriaiguc soukiwa gocmia momacguc ▼\n▼ 17:27Girik aciguc; Statira imi soukiwa golinéŋ memeya. Waŋu 4 Dirakimawac séc waŋu ic éréhécac ocmuŋ takis imuac séha wanʒac.\nheyu mema kemma geŋga ʒéma nuac buŋa haina hiŋgaru.


'godcundnys' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. the quality of being divine. 1. in a general sense Hú ne hæfdon wé ǽr gereaht ꝥ ðá gesǽlþa and sió godcundnes án wǽre? ... swá wé cweðað ꝥ ꝥ sié God þe þá godcundnesse hæfð and ðá gesǽlða, and ǽlc gesǽlig bið God beatitudo uero est ipsa divinitas ... divinitatem adeptos, Deos fieri necesse est. Omnis igitur beatus, Deus, Bt. 34, 5; S. 85, 27-86, 1. 2. of the persons of the Trinity His godcundnyss wæs on þǽre menniscnysse tó ánum sóðan Críste ... ǽfre unbegunnen on ðǽre godcundnysse, Hml. A. 25, 23. Ðeós is seó hálige þrynnys ... on ánre godcundnysse ǽfre wunigende, on ánum mægenþrymme and on ánum gecynde, 2, 24: 26, 56: 59, 199. Arrius wolde wanian Crístes godcundnysse, 198: 152, 17: 155, 84, II. a divine being Hit is gecynd ðǽre godcundnesse ꝥ hió mæg beón ungemenged wið óþre gesceafta búton óþerra gesceafta fultume, swá swá nán óþer gesceaft ne mæg, ne mæg nán óþer gesceaft be him selfum bión ea est divinae forma substantiae, ut neque in externa dilabatur, nec in se externum aliquid ipsa suscipiat, Bt. 35, 5; F. 166, 4-7. Mé þincþ ꝥ þú hwerfest ymbúton sume wunderlice sprǽce ymbe þá ánfealdnesse þáre godcundnesse an mirabilem quendam divinae simplicitatis orbem complicas?, F. 164, 18. Be þám dǽle þe sió mennisce gesceádwísnes mæg ongitan ðá godcundnesse, 39, 10; F. 226, 28. III. divine service Ic wille ðet ðá híwan á hwílæ ðǽ crístendóm sié fullícæ mid hira godcundnessæ for mé sién uolo ut familia ... quamdiu christianitas permanserit sint illi met intercessores ad Dominum, C. D. v. 218, 32. Ne preóst ne forlǽte his godcundnesse, Ll. Th. ii. 354, 2. III a. a pious offering :-- Gif hwá ꝥ fæsten áberan ne mæg ðe his scrift him tǽcð, him ys álýfed ꝥ hé mót his fæsten álýsan mid godcundnysse and mid his worldǽhton (pieiate et mundanis suis possessionibus ); ꝥ is þonne, gif hé byð welig, sylle for .xii. mónða fæstene xxx scillinga, Ll. Th. ii. 220, 27. IV. a quality that is consonant with Deity, a godlike quality Ðeós wyrt hæfð sume wundorlice godcundnesse, ꝥ is þonne ꝥ hyre blósman hý æfter þǽre sunnan ryne wendað, Lch. i. 152, 24.\nToller, T. Northcote, and Joseph Bosworth. "godcundnys." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 48.\ngodcundnys se; f. Divine nature, Deity, Divinity, Godhead, divine service Se God wunaþ on þrýnnysse untodǽledlíc and on ánnysse ánre Godcundnysse the Deity exists in Trinity indivisible, and in unity of one Godhead, Homl. Th. i. 276, 24. Seó hrepaþ swýðost ymbe Cristes godcundnysse that [book] treats chiefly of Christ's divinity, 70, 1. Ðeós wyrt hæfþ mid hire sume wundorlíce godcundnesse this plant


'þing-gemearc' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Measuring (time) by events (? cf. other compounds of gemearc, e.g. fót-, geár-gemearc, where the first part determines the character of the measurement, measurement by feet, by years; in the case of almost all such compounds it is an (adverbial) genitive that is found) Ðá wæs ágangen tú hund and þreó geteled rímes swylce þrittig eáe þinggemearces wintra measuring by the events that had happened two hundred and thirty-three years would be counted as past, things had been going on for two hundred and thirty-three years, Elen. Kmbl. 6; El. 3. Ðá wæs first ágán þinggemearces bútan þrím nihtum things had gone on till there remained only three days of the allotted time, Andr. Kmbl. 295; An. 148.\nBosworth, Joseph. "þing-gemearc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1061.


adj. (ptcpl.) Wayfaring; used subst. a wayfarer, traveller. I. travelling, on a journey Gif ðú wǽre wegférende, and ðú becóme on þeófsceole, Bt. 14, 3; Fox 46, 25. Se wegférenda man, se ðe nimð ðone sméðan weg, ðe hine mislǽt, Homl. Th. i. 164, 7. Ánes wegférendes mannes nýten gehǽled wæs jumentum cujusdam viantis curatum est, Bd. 3, 9; S. 533, 3. Wé sind hér swilce wegférende menn, Homl. Th. i. 248, 15. Se ríca and se ðearfa sind wegférende on ðisse worulde, 254, 28. I a. used substantively :-- Swá swá wegférende þyrstende sicut uiator siciens, Scint. 225, 10. Wíférend, Kent. Gl. 137. Wegférende ðæt sǽd fortrǽdon, Homl. Th. ii. 90, 45. Se ðe ǽnig ðissa dó . . . , búton wegférende; ða móton for neóde mete ferian, L. N. P. L. 56; Th. ii. 298, 25. Nyhtlíc leóht wegférendum (viantibus ), Hymn. Surt. 6, 14. II. going a way, passing by Hí gehýddon sumne wegférendne angariauerunt praetereuntem quempiam. Mk. Skt. 15, 21. Ða wegférendan (praetereuntes ) hyne bysmeredon, Mt. Kmbl. 27, 39. [Sein Iulianes in, þet weiuerinde men ȝeorne secheð. A. R. 350, 16. Þe pilgrimes, and oþre wayuerinde men, Ayenb. 39, 3.] v. preceding words.\nBosworth, Joseph. "weg-férende." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1184.\nweg-férende . I a. AddÞá cwæð se wegférenda, Gr. D. 128, 15.


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esportes swimwear ilustrado | B2Brazil\nesportes swimwear ilustrado\ntemos 3 biquínis na revista Sports Illustrated. desenvolvemos produtos exclusivos, printeds e everythijng para vender mais o seu mergulho.\nEnviar para: Biquinis Lybethras


'ǽg-hwár' - Bosworth–Toller Anglo-Saxon Dictionary\nǽg-hwér everywhere, Ors. 4,1; Bos. 76, 38. v. ǽg-hwǽr.\nBosworth, Joseph. "ǽg-hwár." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 12.


þrekprúðum ‘strength-magnificent’: Compounds with þrekr ‘strength, prowess’ are fairly common in the Christian drápur, although this is the only occurrence in Leið. Cf. Pl 20/3: þrekmaðr ‘doughty man’; Has 26/5: þreknenninn ‘active in power’; Geisl 71/2: þrekrammr ‘mighty in strength’; Geisl 66/4, Líkn 43/2: þreksnjallr ‘swift in strength’.\nAnon, Leið ∙ is referred to in ∙ Anon Leið 19, n. 6 (SkP 7)


es; m. Sudden death; repentīna mors, Cot. 14.\nBosworth, Joseph. "fǽr-deáþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 266.\nfǽr-deáþ Substitute: Sudden death, apoplexy Fǽrdeáþ apoplexia, Wrt. Voc. ii. 7, 63. Sǽde Cecilia þám brýdguman þ heó gesáwe engel of heofenum, and sé wolde hyne sleán myd fǽrdeáþe (he would strike him dead ), gif hé hyre onhryne, Shrn. 149, 24. [Fǽrdeáð mors repentina, Angl. xi. 387, 396.]\nfǽr-deáþ AddFor hwon ne ondrǽdest þú þé ꝥ þé férdeáð bereáfe þæs dæges þínre gehwyrfednesse?, Archiv cxxii. 257, 10.


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M.20 – PPEA\n<div1>fol. 98v (cont.)I</div1>\n<hi>pass<expan>us</expan> xx<expan>us</expan> et primus de dobeste</hi>\n<hi><foreign>Passus <orig>xx<expan>us</expan></orig><reg>vicesimus</reg></foreign></hi><note>M.20.0: The guide to the rubricator in the left margin has been erased, though <hi>pass<expan>us</expan> xx<expan>us</expan> et primus de dobeste</hi> is still legible under ultra-violet.</note>\n<l><hi><hi>T</hi></hi>Hanne as I wente by þe wey . whan I was þus awaked</l>\n<l>Heuy chered I ȝ<add>y</add>ede . and elenge in herte</l>\n<l>I ne wiste where to ete . ne at what place</l>\n<l>And it neiȝed neiȝe þe noon . and with nede I mette . </l>\n<l>That afrounted me foule . and faitour me called</l>\n<l>Kanstow nouȝt excuse the . as dede þe kynge and oþere</l>\n<l>That þow took to þi byly<add>li</add>ue<note>M.20.7: The reading of a number of manuscripts, including Cr, is <hi>bileue</hi>, yet it seems clear that it is a <y> and not an <e> that has been erased here.</note> . to cloþes and to sustenaunce</l>\n<l>As by techinge and by tellynge . of <hi><foreign><hi>spiritus temp<expan>er</expan>ancie .</hi></foreign></hi></l>\n<l>And þow <add>nome</add> <orig>nomore</orig><reg>no more</reg> . þanne<add><seg> —</seg></add> nede þe tauȝte</l>\n<l>And nede haþ no lawe . ne neuere shal falle in dette</l>\n<l>For þre þinges he takeþ . his lif for to saue</l>\n<l>That is mete whanne men hym werneth . and he no moneye weldeþ . </l>\n<l>Ne wight noon wol ben his borwe . ne wedde<add><seg> —</seg></add> haþ non to legge</l>\n<l>And he cauȝte in þat cas . and come þerto by sleightes<note>M.20.14: M's <hi>sleightes</hi> agrees with Cr; other <hi>B</hi> manuscripts except have the singular.</note></l>\n<l>He synneþ nouȝt sothely . þat so wynneþ his fode</l>\n<l>And þouȝ he cam<note>M.20.16: M shares the reading <hi>cam</hi> with Cr; other <hi>B</hi> manuscripts have <hi>come</hi> or <hi>comeþ</hi>.</note> so to a cloþe<add> .</add> and kan..<add>ne</add> no bettre cheuysaunce . </l>\n<l>Nede a<seg>-</seg>noon riȝt . nymeþ <add>him</add> vnder maymprise</l>\n<l>And if hym lust for to lape . þe lawe of kynde wolde</l>\n<l>That he dronke at .<add>e</add>che <add>a</add><note>M.10.19: M's altered reading agrees with YC<hi>2</hi>. As at M.19.399, the added <hi>a</hi> is written over the erased <-e>.</note> diche er he for th......<add>urste</add> deye..<add>de</add></l>\n<l>So nede at grete nede . may nymen as for his owene</l>\n<l>With<seg>-</seg>outen conseille of conscience . ...<add>or</add><note>M.20.21: M's original reading, concealed by the revision <hi>or</hi>, is likely to have been <hi>and</hi>, shared with G.</note> cardynale vertues</l>\n<l>So þat he suwe and saue . <hi><foreign><hi>Spiritus temp<expan>er</expan>ancie</hi></foreign></hi></l>\n<l>For is no vertue by fer . to <hi><foreign><hi>Spiritus temp<expan>er</expan>ancie</hi></foreign></hi></l>\n<l>Neyther <hi><foreign><hi>Sp<expan>irit</expan>us iusticie</hi></foreign></hi> . ne <hi><foreign><hi>Spiritus fortitudinis</hi></foreign></hi></l>\n<l>For <hi><foreign><hi>Sp<expan>irit</expan>us fortitudinis</hi></foreign></hi> . forfeteþ ful ofte</l>\n<l>He shal do more þan mesure . many tyme and ofte</l>\n<l>And bete men ouer bittre . and so<expan>m</expan>me of hem to lytul</l>\n<l>And greueth men gretter . þanne<add><seg> —</seg></add> go.<add>od</add> faith it wolde</l>\n<l>And <hi><foreign><hi>Sp<expan>irit</expan>us iusticie</hi></foreign></hi> . shal iuggen wol he nel he . </l>\n<l>After þe kynges conseille . and þe Comune like</l>\n<l>And <hi><foreign><hi>Spiritus prudencie</hi></foreign></hi> . in many a point shal faille</l>\n<l>Of þat he weneþ wolde falle . if his wit ne were</l>\n<l>Wenynge is no wysdome . ne wyse<add>s</add> ymagynaciou<expan>n</expan></l>\n<l><hi><foreign><hi>Homo p<expan>ro</expan>ponit deus disponit </hi></foreign></hi> . and gou<expan>er</expan>neþ alle goode vertues</l>\n<l>Ac nede is nexte hym . for a<seg>-</seg>non he meketh <add>hym</add><note>M.20.35: M's addition of <hi>hym</hi> brings it into agreement with Cr.</note></l>\n<l>And as lowe as a lombe . for lakkyng of þat hym nedeþ</l>\n<l>Wise men forsooke wele . for þei wolde be nedy . </l>\n<l>And woneden in wildernesse . and wolden not be ryche</l>\n<l>And god al his grete ioye . goostly he lefte</l>\n<l>And cam and took mankynde . and bycome nedy</l>\n<l>So nedy he was as seith þe book . in many sondry places . </l>\n<l>That he saide in his sorwe . on þe selue <hi>Roode</hi></l>\n<l>Boþe fox and fo....<add>wl</add> . may flee . and<note>M.20.43: M's syntax agrees with Cr; other <hi>B</hi> manuscripts supply <hi>and</hi> before <hi>crepe</hi> rather than before <hi>to</hi>.</note> to hole crepe</l>\n<l>And þe Fissh haþ fynne . to flete with to reste</l>\n<l>There nede haþ ynome <add>me</add> . þat I moot nede abide</l>\n<l>And suffre sorwes ful soure . þat shul to ioy tourne</l>\n<l>For<seg>-</seg>þi be nouȝt abasshed . to byde and to be nedy</l>\n<l>Sith he þat wrouȝte al þe world . was willefulliche nedy . </l>\n<l>Ne neu<expan>er</expan>e noon so nedy . ne porer<add><expan>e</expan></add> deyde . </l>\n<l>Whanne nede hadde vndurnome <add>me</add><note>M.20.50: M's original reading without <hi>me</hi> agreed with OR.</note> þus . a<seg>-</seg>noon I fell on slepe</l>\n<l>And mette ful merueillousliche . þat in ma<add><expan>n</expan></add>n.<add>e</add>s ..kkenesse<add>forme</add><note>M.20.51: M's original reading must have been <hi>likkenesse</hi> (for the spelling cf. 19.202, 205), a reading not shared by any <hi>B</hi> or <hi>C</hi> manuscripts.</note></l>\n<l>An<expan>te</expan>criste cam þanne . and al þe crop of treuþe . </l>\n<l>Turned it vpso<seg>-</seg>doun . and ouer<seg>-</seg>tilte þe Roote</l>\n<l>And fals springe and sprede . and spede me<add><expan>n</expan></add>nus nedes</l>\n<l>In .<add>e</add>che a countre þere he cam . he kutte a<seg>-</seg>way treuþe<note>M.20.55: The text of <hi>a<seg>-</seg>way treuþe</hi> is damaged as a result of staining and/or erasure.</note></l>\n<l>And gerte gile growe þere . as he a god were</l>\n<l>Freres folwed þat fende . ...?...?...<add>for he gaf hem copes</add><note>M.20.57: Presumably the erasure is the anticipated b-verse of M.20.58. There are no variants at this point.</note></l>\n<l>And religiouse reu<expan>er</expan>enced hym . and rongen hire belles</l>\n<l>And al þe couent forþ cam . to welcome þat tyraunt</l>\n<l>And alle hise as wel as hym . saue onelyche fooles</l>\n<l>W..<add>hic</add>he foles were wel leuere . to deye þanne<add><seg> —</seg></add> to lyue</l>\n<l>Lengere . sith lenton . was so rebuked</l>\n<l>And a fals feend antecrist . ouer alle folk regned . </l>\n<l>And þat were mylde men and holy . þat no meschief dredden . </l>\n<l>Deffieden alle falsnesse . and folke þat it vsed . </l>\n<l>And what kyng þat hem conforted . knowynge hem any while</l>\n<l>Thei cursed and hire counseille . were it clerk or lewede</l>\n<l>Antecrist hadde þus soone . hundredes at his baner</l>\n<l>And pride it bar . boldely aboute . </l>\n<l>With a lord þat lyueth after . þe<note>M.20.70: M's <hi>þe</hi> agrees with Cr; other <hi>B</hi> manuscripts omit the word.</note> likynge of his body</l>\n<l>That cam aȝein conscience . þat keper was and gyour</l>\n<l>Ouer kynde Cristene . and cardynale vertues</l>\n<l>I counseille quod conscience<note>M.20.73: M's <hi>conscience</hi> agrees with Cr; other <hi>B</hi> manuscripts follow the word with <hi>þo</hi> or <hi>ye</hi>.</note> . comeþ w<expan>i</expan>t<expan>h</expan> me fooles<note>M.20.73: M's <hi>fooles</hi> agrees with Cr; other <hi>B</hi> manuscripts read <hi>ye/you fooles</hi>.</note></l>\n<l>In<seg>-</seg>to vnite holly<add>y</add> churche . and holde we vs þere</l>\n<l>And crye we to kynde . þat he come and defende vs</l>\n<l>Fooles from þise feendes lymes . for Piers loue þe plowman</l>\n<l>And crye we to al þe comune . þat þei come to vnite</l>\n<l>And þere abyde and bykere a.<add>y</add>ein . Beliales children</l>\n<l>Kynde conscience þo herde . and com out of þe planetes</l>\n<l>And sente forth his Forreours . feueres and fluxes</l>\n<l>Koughes and cardiacles . crampes and tothaches</l>\n<l>Rewmes and radegoundes . and roynouse scalles</l>\n<l>Biles and bocches . and bren.<add>n</add>ynge agues</l>\n<l>Frensyes and foule .<add>y</add>ueles . foragers of kynde</l>\n<l>Hadde y<seg>-</seg>prikked and prayed . polles of þe p.<add>e</add>ple</l>\n<l>That largelich<add>e</add> a legion . loren hire lif after<add>soone</add><note>M.20.86: M's original reading <hi>after</hi> was not attested in other <hi>B</hi> manuscripts.</note></l>\n<l>There was harrow and helpe . here comeþ kynde</l>\n<l>With deth þat is dredful . to vndoon vs alle</l>\n<l>The lord þat lyued aftur lust . tho aloud cryde</l>\n<l>After confort a kniȝt . to come and bere his baner</l>\n<l>Alarme alarme quod þat lord . .<add>e</add>che lif kepe his owne</l>\n<l>And þanne mette þise men . hire<add>or</add><note>M.20.92: M's original reading <hi>hire</hi>, as in the next line, is paralleled by Cr's <hi>their</hi>. Other <hi>B</hi> manuscripts have <hi>er</hi>. This is a rare example of M moving away from a Cr reading, but the revising hand is crude and late. See also the note to M.20.101.</note> mynstrales myȝte pipe</l>\n<l>And hire<add>or</add><note>M.20.93: M's original reading <hi>hire</hi> is shared with Cot (also corrected) and paralleled by Cr's <hi>their</hi>. See note to previous line. Other <hi>B</hi> manuscripts have <hi>er</hi>.</note> heraudes of armes . had descryued lord.<add>e</add>s . </l>\n<l>Elde þe hore he was . in þe vauntward<add>e</add></l>\n<l>And bar þe baner bifore deþ . by riȝt he it cleymed . </l>\n<l>Kynde cam after . with many kene soores</l>\n<l>As pokkes and pestilences . and muche p.<add>e</add>ple shente</l>\n<l>So kynde þoruȝ corupciouns . kulled ful manye . </l>\n<l>Deth cam dryuynge after . and al to dust passhed</l>\n<l>Kynges and kaysers . knyghtes<note>M.20.100: M's <hi>kaysers knyghtes</hi> agrees with Cr; other <hi>B</hi> manuscripts reverse the order.</note> . and popes</l>\n<l>Lered ne lewede . he ne<add><seg> —</seg></add><note>M.20.101: In erasing <hi>ne</hi> M again departs from a Cr reading. Cf. notes to M.20.92-93.</note> leet no man stonde</l>\n<l>That he hit euene . þat euere stood<note>M.20.102: M's <hi>stood</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>stired</hi>.</note> aftur</l>\n<l>Many a louely lady . and lemmans of knyghtes</l>\n<l>Swoneden and swelten<note>M.20.104: M's <hi>swelten</hi> agrees with Cr<hi>1</hi>; other <hi>B</hi> manuscripts have the past tense.</note> . for sorwe of deþes dyntes</l>\n<l>Conscience of his curtesye . to kynde he bisouȝte</l>\n<l>To cesse and suffre . and se where þei wolde</l>\n<l>Leue pride priuely . and be p<expan>ar</expan>fite cristene</l>\n<l>And kynde cessed þo . to se þe p.<add>e</add>ple amende</l>\n<l>Fortune gan flateren þanne . þo fewe þat weren alyue</l>\n<l>And by<seg>-</seg>highte hem longe lif . and leccherye he sente</l>\n<l>Amonges alle manere men . wedded and vnwedded</l>\n<l>.<add> & </add> gadred a grete hoost : al again conscience</l>\n<l>This leccherye leide on . with a laughynge chiere</l>\n<l>And with a<note>M.20.114: Only MCr read <hi>a</hi>.</note> pryue speche . and peintede wordus</l>\n<l>And armed hym in ydelnesse . and in heighe berynge</l>\n<l>He bar a bowe in his hand . and many blody arrwes</l>\n<l>Weren fetherde wiþ faire biheste . and many a fals treuþe</l>\n<l>Wiþ his vntydy tales . he tened ful ofte</l>\n<l>Conscience and his compaignye . of holy churche þe techers</l>\n<l>Thanne come coue<add>i</add>tise . and caste how he miȝte</l>\n<l>Ouercome conscience . and cardynale vertues</l>\n<l>And armede hym in auarice . and hungriliche lyuede . </l>\n<l>His wep..<add>ene</add> was al wyles . to wynne<expan>n</expan> and to hiden</l>\n<l>With glosynges and with gabbynges . he giled þe p.<add>e</add>ple . </l>\n<l>Symonye him sente . to assaille conscience</l>\n<l>And preched to þe p.<add>e</add>ple . and p<expan>re</expan>lates þei maden<note>M.20.126: All <hi>B</hi> manuscripts except MCr read <hi>hem maden</hi>.</note></l>\n<l>To holden with antecrist . hire temp<expan>er</expan>altees to sauen</l>\n<l>And come to þe kynges conseill . as a kene baroun</l>\n<l>And kneled to conscience . in court afore hem alle</l>\n<l>And garte goode feithe flee . and fals to abide</l>\n<l>And boldliche bar adoun . with many a bright noble</l>\n<l>Muche of þe wit and wisdome . of westmu<add>y</add>nstre halle</l>\n<l>He iugged til a Iustice . and iusted in his ere</l>\n<l><note>M.20.134: The decoration to the left of the first letter resembles a paraph, but is presumably not intended as one.</note>And ouertilte al his .......<add>treuthe</add> . with take þis vp amendement</l>\n<l>And to þe arches in haste . he ȝ<add>y</add>ede anoon aft.<add>er</add></l>\n<l>And turne<add>d</add> cyuyle in<seg>-</seg>to symonye . and sith he took þe officiale</l>\n# the mantell off Mynever\n<l>For a man.y<add>te</add>l of Menyuer . he made lele matrimoigne</l>\n<l>Dep<expan>ar</expan>ten er deth cam . and diuorse shapte</l>\n<l>Allas quod conscience þo<note>M.20.139: M's <hi>þo</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>and cryde þo</hi>.</note> . wolde crist of his grace</l>\n<l>That coue<add>i</add>tyse were a<note>M.20.140: Only MCr read <hi>a</hi>.</note> cristene . þat is so kene fiȝther<note>M.20.140: M's reading of <hi>fiȝther</hi> agrees with G. All other <hi>B</hi> manuscripts read <hi>a fightere</hi>, except for RF which read <hi>to fiȝte</hi>.</note></l>\n<l>And bolde and bidynge . while his bagge lasteþ . </l>\n<l>And þanne loughe lif . and leet dagge hise cloþes . </l>\n<l>And armed hym in haste . in harlotes wordes</l>\n<l>And h.<add>e</add>ld holynesse a iape . and heendnesse a wastour</l>\n<l>And leet leautee a cherle . and lyer a freman</l>\n<l>Conscience and counseille . he counted it a foly</l>\n<l>Thus relyed lyf . for a litel fortune</l>\n<l>And priked forth with pride . praised he no vertue</l>\n<l>He careþ nouȝt how kynde slowe . and shal come at þe laste</l>\n<l>And kulle alle erþely creature<add>s</add><note>M.20.150: M's original reading <hi>creature</hi> agreed with YLR. All other <hi>B</hi> manuscripts attest the plural.</note> . saue conscience oone . </l>\n<l>Lyf l...<add>eep</add> a<seg>-</seg>side . and cauȝte<note>M.20.151: M shares the reading <hi>cauȝte</hi> with Cr<hi>1</hi>; other <hi>B</hi> manuscripts have <hi>lauȝte</hi>.</note> hym a lemman . </l>\n<l>Hele and I quod he . and heynesse of herte</l>\n<l>Shal do <add>þe</add> nouȝt drede . neyther deþ ne elde</l>\n<l>And tor forȝete deþ<note>M.20.154: M shares the reading <hi>deþ</hi> only with Cr<hi>1</hi>. Other <hi>B</hi> manuscripts read <hi>sorwe</hi>.</note> . and ...<add>yeue</add> nouȝt of synne</l>\n<l>This liked lif . and his lemman fortune</l>\n<l>And geten in hire glorie . a gadlynge at þe ..<add>la</add>ste</l>\n<l>Oon þat muche wo wrouȝte . slewþe was his name</l>\n<l>Slewþe wexe ...?...<add>woun<add>n<seg>—</seg></add>dur</add><note>M.20.158: The correction was orginally written <hi>woundur</hi> and has been corrected a second time.</note> ȝ<add>y</add>erne . and soone was of age</l>\n<l>And wedded on wanhope . a wenche of þe stewes . </l>\n<l>Hire sire was a Sisour / þat neuere swor treuþe</l>\n# Tom twotong<expan>e</expan>\n<l>Oon tho<expan>m</expan>me twotonge . atteinte of<note>M.20.161: M shares the reading <hi>of</hi> with Cr<hi>1</hi>; other <hi>B</hi> manuscripts have <hi>at</hi>; F reads <hi>in</hi>.</note> .<add>e</add>che a queste . </l>\n<l>This sleuþe was war of werre . and a slynge made</l>\nmordon<note>M.20.163: See Introduction, I.11 "Provenance."</note>\n<l>And þrewe drede of despair . a dozeyne myle a<seg>-</seg>boute</l>\n<l>For care conscience þo . cryed vpon elde</l>\n<l>And bade hym fonde to fiȝte . and <add>a</add>fere wanhope . </l>\n<l>And ....<add>elde</add> hente gode hope . and hastliche he shifte hym . </l>\n<l>And wayued a<seg>-</seg>way wanne<add><seg>—</seg></add>hope . and with lif he fiȝteth</l>\n<l>And lif fleighe for feere . to phisyke aftur helpe</l>\n<l>And bysouȝte hym of his socour . and of his salue hadde . </l>\n<l>And gaf hym gold good woon . þat gladed his herte</l>\n<l>And þei geuen hym agayn . a glasen howue</l>\n<l>Lyf leued þat lechecrafte . lette shu<add>o</add>lde elde</l>\n# <foreign><expan>con</expan><expan>tra</expan> phisicos</foreign>\n<l>And dryuen awey deth . with <hi>Dyas</hi> and dragges </l>\n<l>And elde auntered hym on lyf . and at þe laste he hu<add>y</add>tte</l>\n<l>A phisicien with a furred hood . þat he fel in <add>þe</add><note>M.20.175: M's original reading was shared by O. M's addition of <hi>þe</hi> brings it into agreement with CrYC<hi>2</hi>CB. Others have <hi>a</hi>.</note> pallesye</l>\n<l>And þere deied þat doctour . er three daies after</l>\n<l>Now I see saide lif . þat surgienrye ne phisike</l>\n<l>May nouȝt a myte auaille . to medle aȝ<add>y</add>ein elde</l>\n<l>And in hope of his hele . good herte he hente</l>\n<l>And rood so to Reuel . a ryche place and a murye</l>\n<l>The compaignye of confort . men cleped it su<add>o</add>m<seg>-</seg>tyme</l>\n<l>And elde ananoon after me . and ouer myn hed ȝ<add>y</add>ede</l>\n<l>And made me balled by<seg>-</seg>fore . and bare on þe crou<add>v</add>ne</l>\n<l>So harde he ȝede ouer myn hed . it wol be seene euere</l>\n<l>Sire .<add>y</add>uel<add>e</add> y<seg>-</seg>tauȝt Elde quod I . vnhiende go wiþ þe</l>\n<l>Siþ whanne was þe weye . ouer menn.<add>e</add>s hedes</l>\n<l>Haddest þow ben hende quod I . þow woldest haue asked leue</l>\n<l>Ȝe<add>Ye</add> leue lordeyn quod he . and layde on me with age</l>\n<l>And hu<add>y</add>tte me vnder þe .<add>e</add>ere . vnnethe may ich heere</l>\n<l>He buffeted me a<seg>-</seg>boute þe mouthe . and beet out my ....e<add>teth</add></l>\n<l>And gyued me in goutes . I may not goo at large</l>\n<l>And of þe wo þat I was ynne . .<add>m</add>y wyf hadde reuthe</l>\n<l>And whisshede ful wit<add>y</add>t.<add>e</add>rly . þat I were in heuene</l>\n<l>For þe lyme þat she loued me fore . and leef was to feele</l>\n<l>On nyȝtes namely . whan we naked were</l>\n<l>I ne myȝte in no manere . maken it at hire wille</l>\n<l>So Elde and she soþly . hadden <add>it</add> forbeten ..<add><seg> —</seg></add><note>M.20.197: M's original reading was probably close to that of Cr, which has <hi>had beaten it</hi>. The alteration brings M into agreement with most <hi>B</hi> manuscripts.</note></l>\n<l>And as I sat in þis sorwe . I seighe kynde passed</l>\n<l>And deþ drouȝe neere me . for drede gan I quake</l>\n<l>And cryde to k.<add>y</add>nde . out of care me brynge</l>\n<l>Loo Elde þe hoore . haþ me by<seg>-</seg>seiȝ<add>y</add>e . </l>\n<l>A<seg>-</seg>wreke me if ȝ<add>y</add>owre wille be . for I wolde ben henn..<add>es</add></l>\n<l>If þow wolte been y<seg>-</seg>wroken . weende in<seg>-</seg>to vnitee</l>\n<l>And holde þe þere euere / til I seende for þe</l>\n<l>And loke þow konne som<expan>m</expan>e crafte . er þow come þennes . </l>\n<l>Counseille me kynde quod I . what crafte is beste to lerne</l>\n<l>Lerne to loue quod kynde . and leue of alle oþur</l>\n<l>How shal <add>.I.</add> come to catel so . to cloþe me and to<add><seg> —</seg></add><note>M.20.208: The erasure of <hi>to</hi> brings M into agreement with HmGF.</note> fede . </l>\n<l>And þow loue lelly quod he . lakke shal þe neuere</l>\n<l>Mete ne worldly wede . whil þi lif lasteth . </l>\n<l>And þere by conseille of kynde . I comsed to rome</l>\n<l>Thoruȝ contriciou<expan>n</expan> and confessiou<expan>n</expan> . til I come to vnite . </l>\n<l>And þere was conscience Conestable . cristene to saue</l>\n<l>And biseged soþly w<expan>i</expan>t<expan>h</expan> seuen grete gyauntes</l>\n<l>That with Antecrist helden . harde aȝ<add>y</add>ein conscience</l>\n<l>Slewþe was<note>M.20.216: M's <hi>was</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>wiþ</hi>.</note> his slynge . and <add>an</add><note>M.20.216: M's original reading of <hi>and</hi> without <hi>an</hi> agreed with Cr<hi>1,3</hi>YCBoR. The other <hi>B</hi> manuscripts read <hi>an</hi> but no others have <hi>and an</hi>.</note> harde assaut made</l>\n<l>Proude preestes come with hym . mo þan a þousand</l>\n<l>In paltokes and piked shoes . and pissers longe knyues</l>\n<l>Comen aȝ<add>y</add>ein conscience . w<expan>i</expan>t<expan>h</expan> coue<add>i</add>tyse þei h.<add>e</add>lden</l>\n# the prest off Irlond\n<l>By marie quod a mansed preest . of þe marche of Irlond</l>\n<l>I counte namore conscience . by so I cacche siluer</l>\n<l>Thanne<add><seg> —</seg></add> I do to drynke . a draughte of gode ale . </l>\n<l>And so saiden sixty . of þe same countre</l>\n<l>And shoten aȝ<add>y</add>ein with sho..e<add>t</add> . many a shef of othes</l>\n<l>And broode hoked arwes . godes herte and his nailes</l>\n<l>And haddene almoost vnyte . and holynesse a<seg>-</seg>downe</l>\n<l>Conscience cryed helpe clergye . <orig>orelles</orig><reg>or elles</reg> I falle</l>\n<l>Thoruȝ inp<expan>ar</expan>fite preestes . and prelates of holy churche</l>\n<foreign>b<expan>e</expan>n<expan>e</expan> vales consc<expan>ienc</expan>ia</foreign>\n<l>Freres herden hym crye . and comen hym to helpen</l>\n<l>Ac for þei koude nouȝt wel hire crafte . conscience forsook hem . </l>\n<l>Nede neighed þo neer . and conscience he toolde</l>\n<l>That þey come for coue<add>i</add>tyse . to haue cure of soules</l>\n<l>And for þei arn pou<expan>er</expan>e p<expan>ar</expan>auenture . for pat<expan>ri</expan>moigne hem failled<note>M.20.233: M alone among <hi>B</hi> manuscripts attests the past tense of the verb. Other <hi>B</hi> manuscripts attest the present.</note></l>\n<l>Thei<note>M.20.234: M's <hi>Thei</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>They wol</hi>.</note> flatere to fare wel . folk þat ben riche</l>\n<l>And sithe þei chosen chele . and cheitif pou<expan>er</expan>te . </l>\n<l>Lat hem chewe as þei chosen . and charge hem with no cure . </l>\n<space> </space><foreign>.i<expan>d est</expan>. sepius</foreign><note>M.20.237: This gloss on <hi>lomer</hi> also appears in L.</note>\n<l>For lomer he lyeþ . þat liflode moot begge</l>\n<l>Thanne<add><seg> —</seg></add> he þat laboureþ for liflode . and leueþ it beggers</l>\n<l>And sith Freres forsook<add>e</add> . þe felicitee of þe<note>M.20.239: M's original reading <hi>þe</hi> was also attested in CrG.</note> erþe . </l>\n<l>Lat hem be as beggers . or lyue by angeles foode . </l>\n<l>Conscience of þis conseille þo . comsed to laughe</l>\n<l>And curteislich conforted hem . and called in alle Freres . </l>\n<l>And saide sires soþly . welcome be ȝ<add>y</add>e alle</l>\n<l>To vnite and holychurche . ac <orig>oþinge</orig><reg>o þinge</reg> I ȝ<add>y</add>ow praie</l>\n<l>Holdeþ ȝ<add>y</add>ow in vnite . and haueþ noon enuye</l>\n<l>To lered ne to lewed . but lyueth aftur ȝ<add>y</add>oure rule</l>\n<l>And I wol be ȝ<add>y</add>owre borwe . ȝ<add>y</add>e shul haue breed ..<add> & </add> clothes</l>\n<l>And oþer<add>e</add> necessaries y<seg>-</seg>nowe . ȝ<add>y</add>ow shal no þinge faille</l>\n<l>With <add>þat</add> ȝ<add>y</add>e leue logyke . and l.<add>e</add>rneþ to<note>M.20.249: M's <hi>to</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>for to</hi>.</note> lo...<add>uye</add></l>\n<l>For loue lafte<note>M.20.250: It is possible that <hi>lafte</hi> has been altered from <hi>loste</hi>, the reading of CrBmCot.</note> þei lordshipe . boþe lond and scole</l>\n<l>Frere Fraunceys . and Domynyk . for loue to ben holy</l>\n<l>And if ȝ<add>y</add>e coueiteþ cure . kynde wil ȝ<add>y</add>ow teche</l>\n<l>That in mesure god made . alle man<expan>er</expan>e þinges</l>\n<l>And sette it at a certein . and at a siker nombre</l>\n<l>And nempned names newe . and nombred þe sterres</l>\n<l><hi><foreign><hi>Qui num<expan>er</expan>at multitudinem stellarum . & o<expan>mn</expan>ib<expan>us</expan> eis & c<expan>etera</expan> .</hi></foreign></hi></l>\n<l>Kynges and knyghtes . þat kepen and defenden</l>\n<l>Han officers vnder hem . and .<add>e</add>ch of hem <add>a</add><note>M.20.258: M's original reading without <hi>a</hi> was shared by CrGYC<hi>2</hi>CLR.</note> certeyn</l>\n<l>And if þei wage men to werre . þei wryte hem in nombre</l>\n<l>Wol<add>Or þei</add> <add>wil</add><note>M.20.260: M's revised reading <hi>Or þei wil</hi> is shared only with Cr. Most <hi>B</hi> manuscripts have <hi>Wol</hi>, which was M's original reading, but F has <hi>Ellys will</hi> and B has <hi>And þerfore wollen</hi>.</note> no tresour hem paye . trauaille þei neu<expan>er</expan>e so soore</l>\n<l>Alle oþur in bataille . ben holden bribours</l>\n<l>Pilours and pikehernois . in eche a place a<seg>-</seg>cursed</l>\n<l>Monkes and monyales . and alle men of Religiou<expan>n</expan></l>\n<l>Hire ordre and hire rule wolde<note>M.20.264: M's <hi>wolde</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>wole</hi> or <hi>wel</hi>.</note> . to han a certein nombre</l>\n<l>Of lered and of lewed . þe lawe wol and axeth . </l>\n<l>A certein for a certein . saue oonly of freres . </l>\n<l>For<seg>-</seg>þi quod conscience by crist . kynde wit me telleþ . </l>\n<l>It is wikked to wage ȝ<add>y</add>ow . ȝ<add>y</add>e wex<add>e</add> out of nombre</l>\n<l>Heuene haþ euene nombre . and helle is with<seg>-</seg>oute nombre</l>\n<l>For<seg>-</seg>þi I wolde wittu<add>e</add>rly . þat ȝ<add>y</add>e were in þe<add><seg> —</seg></add><note>M.20.270: The erasure of <hi>þe</hi> brings M into agreement with O and most <hi>C</hi> manuscripts.</note> Registres<note>M.20.270: M's original plural agreed with Cr.</note></l>\n<l>And ȝ<add>y</add>owre nombre vndur notaries signe . and neither mo ne lasse</l>\n<l>Enuye herde þis and <add>bad<note>M.20.272: The addition of <hi>bad</hi> brings M into agreement with Cr. Most other <hi>B</hi> manuscripts read <hi>heet</hi>.</note> . </add> Freres go to scole</l>\n<l>And l.<add>e</add>rne logyke and lawe . and eke contemplacioun</l>\n<l>And preche men of plato . and p<expan>ro</expan>ue it by <hi>Seneca</hi></l>\n<l>That alle þinges vndur heuene . ouȝten to ben in comune</l>\n<l>And ȝ<add>y</add>et he lieþ as I leue . þat to þe lewed so precheþ . </l>\n<l>For god made men<note>M.20.277: M's <hi>men</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>to men</hi>.</note> / a lawe / . and Moyses it tauȝte</l>\n<l><hi><foreign><hi>Non concupisces rem p<expan>ro</expan>ximi tui .</hi></foreign></hi></l>\n<l>And .<add>y</add>uele is þis y<seg>-</seg>holde . in p<expan>ar</expan>isshes of Inglonde</l>\n<l>For p<expan>er</expan>sones and parissh preestes . þat shulde þe p.<add>e</add>ple shriue</l>\n<l>Ben curato<expan>ur</expan>s called . to knowe and to hele</l>\n<l>Alle þat ben hire parisshenes . penaunce to enioigne</l>\n<l>And sholden ben ashamed in hire shrifte . ac shame makeþ hem wende</l>\n<l>And fleen to þe Freres . as fals folk to westmu<add>y</add>nstre</l>\n<l>Þat borweþ and bereþ þider . and þanne biddeþ freendes</l>\n<l>Ȝ<add>Y</add>erne of forȝ<add>y</add>euenesse . or lenger ȝ<add>y</add>eres loone</l>\n<l>Ac whil he is in westmu<add>y</add>nstre . he wol be bifore</l>\n<l>And maken hym merie . with oþur me<add><expan>n</expan></add>nu<add>e</add>s goodes</l>\n<l>And so it fareþ w<expan>i</expan>t<expan>h</expan> muche folke . þat to þe Freres shryueþ</l>\n<l>As sisours and Executours . þei wol ȝ<add>y</add>eue þe Freres</l>\n<l>A p<expan>ar</expan>cel to pray for hem . and make hem<seg>-</seg>selue murye</l>\n<l>With <add>þe</add> residue and þe rem.<add>e</add>naunt . þat oþer men byswonke</l>\n<l>And suffre þe dede in dette . to þe day of dome . </l>\n<l>Enuye herfore . hated conscience . </l>\n<l>And Freres to philosophye . he fonde hem to scole</l>\n<l>The while coue<add>i</add>tise and vnkyndnesse . conscience assailled</l>\n<l>In vnite holy churche . conscience helde hym</l>\n<l>And made pees porter . to pynne þe ȝ<add>y</add>ates</l>\n<l>Of alle tale<seg>-</seg>tellers . and titerers in ydel</l>\n<l>Ypocrysye and he . an hard assaut þei made</l>\n<l>.<add>Y</add>pocrisye at þe ȝ<add>y</add>ate . harde gan to fighte</l>\n<l>And wounded wel wikkedly . many wise techeres</l>\n<l>That with conscience acorded . and cardynale vertues</l>\n<l>Conscience called a leche . þat koude wel shryue</l>\n<l>G<add>T</add>o<note>M.20.305: M's original reading <hi>Go</hi> agreed with HmCrYOLR; the altered reading agrees with C<hi>2</hi>CBF; W's <hi>To go</hi> attests both readings.</note> salue þo þat seke ben . <add>and</add><note>M.20.305: M's original reading without <hi>and</hi> agreed with GYOC<hi>2</hi>CBL.</note> þoruȝ synne y<seg>-</seg>wounded</l>\n<l>Shrifte shoop sharpe salue . and made men do penaunce</l>\n<l>For hire misdedes . þat þei wrouȝte hadden</l>\n<l>And þat Piers were paied . <hi><foreign><hi>Redde quod debes</hi></foreign></hi></l>\n<l>So<expan>m</expan>me liked nouȝt þis leche . and lettres þei senten</l>\n<l>If any surgyen wh..<add>ere</add> þe segge . þat softer coude plastre</l>\n# syr leff to live in lecherye\n<l>Sire lief to lyue in leccherie . lay þere and groned</l>\n<l>For fastynge of a Fryday . he ferde as he wolde deye</l>\n<l>There is a surgien in þis .....<add>segge .</add><note>M.20.313: In place of M's altered reading <hi>segge</hi> ("man"), all other <hi>B</hi> manuscripts except Hm have <hi>sege</hi> ("place"). Confusion was perhaps prompted by M.20.310 above.</note> þat softe kan handle</l>\n<l>And more of phisik he can<note>M.20.314: M's <hi>he can</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>be fer</hi>. F has <hi>he can be feer</hi>.</note> . & fairer he plastereþ</l>\n<l>Oon Frere flaterer . is phisicien and surgien</l>\n<l>Quod contricion to conscience . do hym come to vnite</l>\n<l>For here is many a man . hurte þoruȝ ypocrisie . </l>\n<l>We haue no nede quod conscience . I woot no bettre leche</l>\n<l>Thanne p<expan>er</expan>son or parissh preest . penitauncer or bisshop</l>\n.i<expan>d est</expan>. papa\n<l>Saue Piers þe plowman . þat haþ power ouer hem alle</l>\n<l>And indulgence .......<add>may do</add> . but if dette lette it</l>\n<l>I may wel suffre saide conscience . syn ȝ<add>y</add>e desiren</l>\n<l>That Frere flaterer<expan>e</expan> be fet . and phisike ȝ<add>y</add>ow syke</l>\n<l>The Frere hereof herde . and hiede ful faste</l>\n<l>To a lord for a l<expan>ett</expan>re . leue to haue to curen</l>\n<l>As a curatour he were . and cam with hise l<expan>ett</expan>res . </l>\n<l>Baldly to þe Bisshop . and his brief hadde</l>\n<l>In countrees þ<expan>er</expan>e <add>he</add> come ii<add>y</add>nne<note>M.20.328: The first two minims have been corrected by converting them to a <y>. See Introduction III.1.</note> . confessiouns to here</l>\n<l>And cam þere conscience was . and knokked at þe ȝ<add>y</add>ate</l>\n<l>Pees vnpynned it . was porter of vnite</l>\n<l>And in haste asked . what is wille were</l>\n<l>I faith quod þis Frere . for profit and for helthe</l>\n<l>Carpe I wolde with contriciou<expan>n</expan> . and þerfore I come <add>.I.</add><note>M.20.333: M's original word order agreed with C<hi>2</hi>Cr.</note> hider</l>\n<l>He is seek saide pees . and so is many a<seg>-</seg>noþer<note>M.20.334: M's <hi>is many a<seg>-</seg>noþer</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>are manye oþer</hi>.</note></l>\n<l>Ipocrysie haþ hurte hym . ful harde is if he coeuere</l>\n<l>I am a surgien seyde þe segge . and salues can make</l>\n<l>Conscience knoweþ me wel . and what I kan do boþe</l>\n<l>I pray þe quod pees þo . er þow passe ferther</l>\n<l>What h......<add>ightest /</add><note>M.20.339: M's altered reading <hi>hightest</hi> is shared only with Cr. Other <hi>B</hi> manuscripts have <hi>hattest</hi>.</note> þow I pray þe . hele nouȝt þin<add>y</add> name</l>\n<l>Cert..<add>es</add> seide his felawe . sire <hi><foreign><hi>Penetrans domos</hi></foreign></hi></l>\n<l>Ȝe<add>Ye</add> go þi gate quod pees . by god for al þi phisik</l>\n<l>But þow konne som<expan>m</expan>e crafte . þow comest not here<seg>-</seg>inne</l>\n<l>I knewe such oon ones . nouȝt eighte wyntre<add>er</add> passed</l>\n<l>Come in þus ycoped . at a courte where I dwelled</l>\n<l>And was my lordes leche . and my ladyes boþe</l>\n<l>And at þe laste þis lymitour . þo my lord was oute</l>\n<l>He salued so oure wymmen . til some weren with childe</l>\n<l>Heende speche heet pees . opene þe ȝ<add>y</add>ates</l>\n<l>Lat in þe frere and his felawe . and make hem faire chere</l>\n<l>He may see and here . so it may bifalle</l>\n<l>That lif þoruȝ his loore . shal leue coue<add>i</add>tyse</l>\n<l>And be ...?...<add>adrad of det</add>h . and withdrawe hym from pride</l>\n<l>And acorde with conscience . and kisse hire either other</l>\n<l>Thus þoruȝ heende speche . entred þe frere . </l>\n<l>And come in to conscience . and curtey...?... hi<expan>m</expan> gret<add>sely hym grete</add></l>\n<l>Thow art welcome quod conscience . <orig>kanstthow</orig><reg>kanst thow</reg> hele þe seke</l>\n<l>Here is contriciou<expan>n</expan> quod conscience . my cosyn y<seg>-</seg>wou<expan>n</expan>ded</l>\n<l>Conforte hym quod conscience . and take keep to his soores</l>\n<l>The plastres of þe p<expan>er</expan>son . and poudres biten to soore . </l>\n<l>He let hem ligge ouer<seg>-</seg>longe . and loth is to chaunge<expan>n</expan> hem . </l>\n<l>From lentou<expan>n</expan><add>en<expan>n</expan></add> to lentou<expan>n</expan><add>en<expan>n</expan></add><note>M.20.361: In both instances, the second vowel <hi>lentou<expan>n</expan></hi> has been altered from <o> to <e>.</note> . he let his plastres biten . </l>\n<l>That is ouer<seg>-</seg>longe quod þis lymyto<expan>ur</expan> . I leue I shal ame<expan>n</expan>de<expan>n</expan> it</l>\n<l>And gooth and gropeþ contriciou<expan>n</expan> . and gaf hym a plastre</l>\n<l>Of a pryuie paiement . and I shal praye for ȝ<add>y</add>ow</l>\n<l>For alle þat ȝ<add>y</add>e ben holden to . alle<add><seg> —</seg></add> my lif<seg>-</seg>tyme</l>\n<l>And make ȝ<add>y</add>ow my lady . in masses<note>M.20.366: M's <hi>masses</hi> agrees with Cr; other <hi>B</hi> manuscripts have the singular.</note> and in matyns</l>\n<l>As freres of oure frat<expan>er</expan>nite . for a litel siluer</l>\n<l>Thus he gooth and gadereþ . and gloseþ þere he shryueþ</l>\n<l>Til contriciou<expan>n</expan> hadde clene forȝ<add>y</add>eten . to crye and to wepe</l>\n<l>And wake for hise werkes<note>M.20.370: M's <hi>werkes</hi> agrees with Cr; other <hi>B</hi> manuscripts have <hi>wikked werkes</hi>.</note> . as he was wont to doone</l>\n<l>For conforte of his confessour . contriciou<expan>n</expan> he loste</l>\n<l>That is þe souereigneste salue . for alle kynne synnes</l>\n<l>Sleuwthe seighe þat . and so d.<add>i</add>d<add>e</add> pryde</l>\n<l>And come with a kene wille . conscience to assaille</l>\n<l>Conscience cryede efte . and bad clergye helpe hym</l>\n<l>And also contricioun . for to kepe þe ȝate . </l>\n<l>He lyth and dremeþ . saide pees  and so do many oþere</l>\n<l>The Frere with his phisik . þis folk haþ en<seg>-</seg>chaunted</l>\n<l>And plastred hem so esely . þei drede no synne . </l>\n<l>By crist quod conscience þo . I wol bycome a pilgryme</l>\n<l>And walken as wide . as al þe world lasteth</l>\n<l>To seke piers þe plowman . þat p...<add>ry</add>de may destruye</l>\n<l>And þat freres hade a fyndynge . þat for nede flateren</l>\n<l>And contrepledeth me conscience . now kynde me auenge</l>\n<l>And sende me hap and hele  til I haue piers þe plowman</l>\n<l>And sith he gradde after grace . til I gan a<seg>-</seg>wake</l>\n<trailer><foreign><hi><hi>E</hi>xplicit hic dialogus petri plowman </hi></foreign><note>M.20.386: This form of explicit occurs also in <hi>B</hi> manuscripts CC<hi>2</hi>GLOWY.</note></trailer>\n<trailer><foreign><hi>Penna precor siste  quoniam liber explicit iste </hi></foreign><note>M.20.386: The <title>Colophons de manuscrits occidentaux des origines au XVIe siècle</title> (Fribourg, 1965-) lists four other manuscripts, two in Britain, two on the continent, that include this explicit.</note></trailer>\n<trailer><add><foreign>Explicit iste liber . q<expan>ui</expan> obsecro transeat liber</foreign></add><note>M.20.386: The third explicit, in a different hand, is also found as the first line of the explicit to Gower's <title>Confessio Amantis</title>, as was pointed out to us by George Shuffleton. See Siân Echard, "Last Words: Latin at the End of the Confessio Amantis" in <title>Interstices: Studies in Middle English and Anglo-Latin Texts in Honour of A. G. Rigg</title>, ed. Richard Firth Green and Linne R. Mooney (Toronto, 2004) pp. 99-121. This includes an appendix listing the witnesses to the explicit. It is likely that the scribe of this third explicit in M took the line from a Gower manuscript, and therefore that he had London connections.</note></trailer>


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