Bosworth/Toller, page b0357\nThis is page 357 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGÆ-acute;N-RYNE - GÆ-acute;ST-GERÝNE\ngæ-acute;n-ryne, es; m. A running against, meeting; occursus :-- Arís on mínum gæ-acute;nryne exsurge in occursum meum, Ps. Lamb. 58, 6. v. geán- ryne.\nGænt Ghent in Flanders, Chr. 881; Th. 150, 13, col. 3. v. Gent.\ngæp; adj. Cautious, shrewd, subtle; s&a-short;gax, cautus, Ben. Lye. v. geap, II.\ngæ-acute;r, geár, es; n. A year; annus :-- Úre gæ-acute;r beóþ asmeáde anni nostri med&i-short;t&a-long;buntur, Ps. Lamb. 89, 9. v. geár.\ngærcian; p. ode; pp. od To prepare; p&a-short;r&a-long;re :-- Ðú gærcodest on ðínre swétnysse ðam þearfan p&a-short;rasti in dulc&e-long;d&i-short;ne tua paup&e-short;ri, Ps. Lamb. 67, 11. Hí gærcodon flána heora on cocere [MS. kokere] p&a-short;r&a-long;v&e-long;runt s&a-short;gittas suas in pharetra, 10, 3. v. gearcian.\ngærcung, e; f. A preparation, practice; exerc&i-short;t&a-long;tio :-- Gedréfed oððe geunrótsod ic eom on mínre gærcunge [MS. gærcuncge] contrist&a-long;tus sum in exerc&i-short;t&a-long;ti&o-long;ne mea, Ps. Lamb. 54, 3. v. gearcung.\ngæ-acute;r-getal, es; n. [gæ-acute;r = geár a year; getæl, getel a number] A tale of years, number of years; ann&o-long;rum s&e-short;ries :-- Hit cymþ æfter fiftigum wintra his gæ-acute;rgetales it comes after fifty winters of his number of years, L. M. 2, 59; Lchdm. ii. 284, 22.\nGÆRS, gers, græs, es; n. GLASS, a blade of grass, herb, hay; gr&a-long;men, herba, fænum :-- Gærs vel wyrt herba, Ælfc Gr. 4; Som. 3, 20 : Jn. Bos. 6, 10. Híg and gærs hay and grass, Andr. Kmbl. 76; An. 38 : Bt. Met. Fox 20, 196; Met. 20. 98. Gyf he máran gærses beþyrfe if he need more grass, L. R. S. 4; Th. i. 434, 17. Seó eorþe wæstm beraþ, æ-acute;rest gærs, syððan ear, syððan fulne hwæ-acute;te on ðam eare terra fruct&i-short;f&i-short;cat, primum herbam, deinde spicam, deinde pl&e-long;num frumentum in spica, Mk. Bos. 4, 28 : Gen. 1, 11 : Num. 22, 4. Ðá he hét ða menegu ofer ðæt gærs hí sittan cum jussisset turbam discumb&e-short;re s&u-short;per fænum, Mt. Bos. 14, 19 : Ps. Sp1. 105, 20. Ofer gærsa cíþas s&u-short;per gr&a-long;m&i-short;na, Deut. 32, 2. [R. Brun. gres : Laym. græs, gras : Orm. gresess herbs : Scot. gers, gerss, gyrs : O. Sax. gras, n : Frs. gerz : O. Frs. gers, gres, n : Dut. Ger. gras, n : M. H. Ger. O. H. Ger. gras, n : Goth. gras, n : Dan. græs, n : Swed. gräs, n : Icel. gras, n.]\ngærsama, gersuma, an; m. Treasure; &o-short;pes :-- He lét nyman of hire ealle ða betstan gærsaman he caused all the best treasures to be taken from her, Chr. 1035; Th. 292, 22, col. 2. Gif he ne sealde ðe máre gersuman if he had not given the greater treasures, Chr. 1047; Erl. 177, 7. v. gærsum.\ngærs-bed, -bedd, es; n. A grass-bed, grave; sub cæsp&i-short;te lectus, sepulcrum :-- Ðonne he gást ofgifeþ, syððan hine (?) gærsbedd sceal wunian when he gives up his spirit, then must he inhabit a grave, Ps. Th. 102, 15.\ngærs-cíþ, es; m. A blade of grass; gr&a-long;m&i-short;nis germen :-- Gærstapan cómon and fræ-acute;ton ealle ða gærscíþas locusts came and ate up all the blades of grass, Ors. 1, 7; Bos. 29, 42.\ngærs-gréne grass-green; gr&a-long;m&i-short;neus, herb&i-short;dus, v&i-short;r&i-short;dis, Som. Ben. Lye.\ngærs-hoppa, an; m. A grass-hopper, locust; l&o-short;custa, c&i-short;c&a-long;da :-- He cwæþ and com gærshoppa dixit et v&e-long;nit l&o-short;custa, Ps. Lamb. 104, 34 : 108, 23. Cwómón gærshoppan grass-hoppers came, Ps. Th. 104, 30 : 77, 46. [Orm. gress hoppe locusts.]\ngærs-molde grass-land. v. græs-molde.\ngærs-stapa, gærstapa, an; m. A GRASS-STEPPER, locust; l&o-short;custa :-- Gærs-stapa l&o-short;custa, Wrt. Voc. 78, 61. He sæ-acute;de and com gærstapa dixit et v&e-long;nit l&o-short;custa, Ps. Spl. 104, 32 : 108, 22. He sealde geswinc heora gærstapan d&e-short;dit l&a-short;b&o-long;res e&o-long;rum l&o-short;custæ, Ps. Lamb. 77, 46, Gærstapan cómon and fræ-acute;ton ealle ða gærscíþas locusts came and ate up all the blades of grass, Ors. 1, 7; Bos. 29, 42 : Homl. Th. ii. 192. 35. Gærstapan hit fretaþ eall l&o-short;custæ dev&o-short;r&a-long;bunt omnia, Deut. 28, 38 : Num. 13, 33 : Ex. 10, 12 : Jud. 6, 5 : Mt. Bos. 3, 4. Se byrnenda wind brohte gærstapan ventus &u-long;rens lev&a-long;vit l&o-short;custas, Ex. 10, 13, 19 : 10, 4.\ngærs-swýn, es; n. A pasturage swine; herb&a-long;gii porcus :-- He sceal syllan gærs-swýn d&e-long;bet d&a-short;re porcum herb&a-long;gii, L. R. S. 2; Th. i. 432, 9.\ngærst green like grass; herbeus, Som. Ben. Lye.\ngærs-tún, es; m. A grass-enclosure, a meadow; pr&a-long;tum, pascuum : hence GERSTON, now used in Surrey and Sussex, in the same sense :-- Be ceorles gærstúne : gif ceorlas gærstún hæbben gemæ-acute;nne, oððe óðer gedálland to týnanne of a churl's meadow : if churls have a common meadow or other partible land to fence, L. In. 42; Th. i. 128, 5. Pr&a-long;tum quod Sax&o-short;n&i-short;ce Garstún appell&a-long;tur, Cod. Dipl. 350; A. D. 930; Kmbl. ii. 166, 6 : Cod. Dipl. Apndx. 461; A. D. 956; Kmbl. iii. 449, 19.\ngærs-tún-díc, es; m. A grass-meadow-dike; vallum circa pr&a-long;tum ductum :-- On gærstúndíc súðeweardne to the south of the grass-meadow-dike, Cod. Dipl. Apndx. 441; A. D. 956; Kmbl. iii. 438, 4.\ngærsum, gersum, es; m. n. Treasure, riches; th&e-long;saurus, &o-short;pes :-- He lét niman of hyre ealle ða betstan gærsuma he caused all the best treasure to be taken from her, Chr. 1035; Erl. 164, 23 : 1090; Erl. 226, 25. Hí betæ-acute;htan ðæ-acute;r ealla ða gærsume they deposited there all the treasures, 1070; Erl. 209, 17, 27, 33. Hí námen manega gersumas they took many treasures, Chr. 1070; Erl. 209, 13. For his mycele gersuma for his great treasures, 1090; Erl. 226, 38. [Laym. gærsume treasure : Scot. gersome a sum paid by a tenant to a landlord on the entry of a lease. The word seems to have been introduced from the Scandinavian, cf. Icel. gör-semi, ger-semi a costly thing, jewel; and see Cl. and Vig. Dict. for etymology.]\ngærs-wong a field of grass, grassy plain. v. græs-wong.\ngærs-yrþ, e; f. Grass-land, pasturage; herb&a-long;gium :-- To gærsyrþe de herb&a-long;gio, L. R. S. 4; Th. i. 434, 17. See Schmid, p. 374, note.\ngæruwe, an; f. Yarrow; millef&o-short;lium :-- Gæruwe millef&o-short;lium, Ælfc. Gl. 40; Som. 63, 82; Wrt. Voc. 30, 32. v. gearwe.\ngæ-acute;sne, gesne, geásne, gésine; adj. Barren, sterile, empty, wanting, void of, lifeless; st&e-short;r&i-short;lis, in&a-long;nis, &e-short;g&e-long;nus, dest&i-short;t&u-long;tus, expers, ex&a-short;n&i-short;mis :-- Ðæt we gæ-acute;stes wlite, on ðás gæ-acute;snan tíd, georne biþencen that, we earnestly consider, in this barren time, the spirit's beauty, Exon. 20 a; Th. 53, 13; Cri. 850. Ðis geár wæs gæ-acute;sne on mæstene this year was barren in mast-fruit, Chr. 1116; Th. 371, 16. Hirdas læ-acute;gon gæ-acute;sne on greóte the keepers lay lifeless on the sand, Andr. Kmbl. 2169; An. 1086. v. Grm. Andr. Elen. p. 124, 1085 : Graff. IV. 267. [Piers P. gesen : Halliw. Dict. geson scarce.]\ngæst, gest, gist, giest, gyst, es; pl. nom. acc. gastas; m. I. a GUEST; hospes, s&o-short;cius :-- Gæst inne swæf the guest slept within, Beo. Th. 3605; B. 1800. Biþ symle gæst will ever be a guest, Exon. 84 c; Th. 318, 9; Mod. 80. Gársecges gæst the ocean's guest, 97 a; Th. 301, 33; Wal. 29. Ferende gæst a journeying guest, 103 a; Th. 390, 12; Rä. 8, 9. Gæst ne grétte he greeted not the guest, Beo. Th. 3790; B. 1893. Gasta werode with the multitude of guests, Cd. 67; Th. 81, 16; Gen. 1346. Gif hine sæ-acute; byreþ gæsta [gasta?] fulne if the sea shall bear it [the vessel] full of guests, Exon. 101 b; Th. 384, 20; Rä. 4, 30. II. a stranger, an enemy; vir ali&e-long;n&i-short;g&e-short;nus, hostis :-- Wæs se grimma gæst Grendel háten, wonsæ-acute;lig wer the grim enemy was called Grendel, the unblest man, Beo. Th. 204; B. 102 : 4158; B. 2073. Ða se gæst ongan glédum spíwan then the fiend [the dragon] began to vomit fire, 4613; B. 2312. Hwonne gæst cume to dúrum mínum, him biþ ðeáþ witod when a stranger comes to my doors, death is decreed to him, Exon. 104 b; Th. 396, 26; Rä. 16, 10. [Piers P. gest : Wyc. geste : Chauc. gest : Laym. gesst : O. Sax. gast, m : Plat. Dut. Ger. M. H. Ger. O. H. Ger. gast. m : Goth. gasts, m : Dan. giest, m. f : Swed. gäst, m : Icel. gestr, m.] DER. beód-gæst, brim-, níþ-, wæl-.\ngæ-acute;st, es; m. The soul, spirit, mind; sp&i-long;r&i-short;tus, an&i-short;mus :-- Him wæs gæ-acute;st geseald a spirit was given to him, Cd. 201; Th. 249, 21; Dan. 533. Nyle he æ-acute;ngum ánum ealle gesyllan gæ-acute;stes snyttru he will not give all wisdom of mind to any one man, Exon. 17 b; Th. 43, 5; Cri. 684. Gúþlác in gæ-acute;ste bær heofoncundne hyht Guthlac bare heavenly hope in his spirit, Exon. 35 a; Th. 112, 10; Gú. 141. Ðeáh ðe him onwrige wuldres cyning wísdómes gæ-acute;st though the king of glory revealed to them the spirit of wisdom, Exon. 73 a; Th. 273, 15; Jul. 516. v. gást.\ngæ-acute;st goest, walkest, Gen. 3, 14; 2nd pers. pres. of gán.\ngæst-ærn, -ern a guest-place, guest-chamber, an inn. v. gest-ærn.\ngæ-acute;stan; p. te; pp. ed [gást, gæ-acute;st a spirit, ghost] To gast, frighten, afflict, torment; terr&e-long;re, cr&u-short;ci&a-long;re, afflig&e-short;re :-- Hí gæ-acute;ston Godes cempan gáre and líge they afflicted God's champions with spear and flame, Exon. 66 a; Th. 243, 27; Jul. 17. [Wyc. gaste to make greatly afraid : PiersP. gaste to scare [birds]. Cf. Goth. us-gaisjan, and v. Dief. ii. pp. 397-8.]\ngæ-acute;st-berend, es; pl. nom. acc. -berend; m. A spirit-bearer, man; is qui sp&i-long;r&i-short;tum vel &a-short;n&i-short;mum fert, h&o-short;mo :-- Ðás gæ-acute;stberend gíman nellaþ these spirit-bearers will not heed, Exon. 31 a; Th. 97, 33; Cri. 1600 : 78 a; Th. 293, 17; Crä. 2. Ic gæ-acute;stberend cwelle compwæ-acute;pnum I kill the living with battle-weapons, 105 b; Th. 401, 8; Rä. 21, 8.\ngæ-acute;st-cund; adj. Spiritual; sp&i-long;r&i-short;t&a-long;lis :-- Seó lufu in monnes móde getimbreþ gæ-acute;stcunde gife love builds up spiritual grace in man's mind, Exon. 44 a; Th. 148, 11; Gú. 743.\ngæ-acute;st-cwalu, e; f. Torment of soul; &a-short;n&i-short;mæ tormentum :-- Ðæ-acute;r eów is hám sceapen, grim gæ-acute;stcwalu there a home is made for you, bitter torment of soul, Exon. 42 b; Th. 142, 28; Gú. 651.\ngæ-acute;st-gedál, es; n. Separation of soul and body, death; &a-short;n&i-short;mæ et corp&o-short;ris divortium, mors :-- Ne he sorge wæg gæ-acute;stgedáles he sorrowed not for his soul's separation, Exon. 49 a; Th. 170, 14; Gú. 1111. v. gást-gedál.\ngæ-acute;st-gehygd, es; n. Thought of mind; &a-short;n&i-short;mi c&o-long;g&i-short;t&a-long;tio :-- Him seó unforhte ageaf andsware, þurh gæ-acute;stgehygd, Iuliana the fearless Juliana gave him answer through her mind's thought, Exon. 67 b; Th. 251, 20; Jul. 148. v. gást-gehygd.\ngæ-acute;st-gemynd, es; n. Thought of mind or spirit; &a-short;n&i-short;mi c&o-long;g&i-short;t&a-long;tio :-- Ic him gæ-acute;stgemyndum wille wesan underþýded I will be subjected to him in my spirit's thoughts, Exon. 41 a; Th. 138, 11; Gú. 574.\ngæ-acute;st-geníþla, an; m. A persecutor or foe of souls, the devil; an&i-short;m&a-long;rum insect&a-long;tor vel hostis, diab&o-short;lus :-- Hæfde engles hiw gæ-acute;stgeníþla, helle hæftling the foe of souls, the captive of hell, had an angel's form, Exon. 69 a; Th. 257, 11; Jul. 245.\ngæ-acute;st-gerýne, es; n. A ghostly or spiritual mystery, a mystery of the mind; sp&i-long;r&i-short;t&a-long;le myst&e-long;rium, &a-short;n&i-short;mi myst&e-long;rium :-- In godcundum gæ-acute;stgerýnum in divine spiritual mysteries, Exon. 36 a; Th. 117, 5; Gú. 219 : 49 a; Th. 168, 31; Gú. 1086. Bí ðon Salomon song, giedda snottor, gæ-acute;stgerýnum of whom Solomon, wise in song, sang in spiritual mysteries, Exon. 18 a; Th. 45, 3; Cri. 713 : 14 a; Th. 28, 2; Cri. 440. v. gástgerýne.


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Book Catalog: anu - vol. 14\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Nāng Sangūan Chūčhitārom, na mēn Wat Makutkasatriyāram, Krung Thēp Mahā Nakhō̜n, Wanphrưhatsabō̜dī thī 12 Mīnākhom, Phō̜. Sō̜. 2535, wēlā 17.30 nō̜\n[Bangkok. Nāi Chabap Chūchitārom. 1992]. 224 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Nāng Suphīan Wētchāchīwa, 29 Karakadākhom 2533\n[Bangkok. s.n. 1990]. 80 p.,  p. of plates.\nʻAnusōn ngān phrarātchathān phlœ̄ng sop Nāng Thōngsuk Yaowanat, Bō̜. Chō̜., na mēn Wat Makutkasattriyārām, Wanphut thī 23 Kumphāphan Phutthas akkarāt 2515\n[Bangkok. s.n. 2515 i.e. 1972]. 239 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Nāng Tǣngmō Kēsō̜nthō̜ng, Bō̜. Mō̜. na Wat Phētchawarārām, ʻAmphœ̄ Mư̄ang Phetchabūn, Čhangwat Phetčhabūn, Wančhan thī 29 Mēsāyon 2534\nTǣngmō Kēsō̜nthō̜ng ; Pančha Kēsō̜nthō̜ng\n[Phetchabun. s.n. 1991]. 317 p.,  leaf of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Nāng Yuwanut ʻItsarāngkūn Na ʻAyutthayā (Chinachōt) na mēn Wat Trīthotsathēpwō̜rawihān, Wanphrưhatsabō̜dī thī 21 Kumphāphan Phō̜. Sō̜. 2534\nYuwanut ʻItsarāngkūn Na ʻAyutthayā\n[Bangkok. s.n. 2534 i.e. 1991]. 493 p.,  leaf of plates.\nAnuson ngan phraratchathan phl¿ng sop Nawaek Rop Kanrasut, na chapanasathan Kongthap Bok, Wat Sommanatworawihan, Wanphr¡ʻhatsabadi thi 9 Minakhom 2543\n[Bangkok. Phonr¡ʻa Ek Prida Kanrasut. 2000]. 220 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Nō̜. Sō̜. Čharūai Phōphak, Tō̜. Mō̜., Tō̜. Chō̜\n[Thailand. s.n. 1980]. , 119 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Khun Mǣ Čhanthimā Chaiyaburin na mēn Wat Sōmanatwihān Krung Thēp Mahā Nakhō̜n Wanphrưhatsabō̜dī thī 20 Kanyāyon 2527\nČhanthimā Chaiyaburin ; Mǣnmāt Chawalit\n[Bangkok. s.n. 2527 i.e. 1984]. , 29 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Khunphō̜ Ting Wongmālai, na bō̜riwēn Sūn Saphā Tambon Nōnsilā, ʻAmphœ̄ Kamalāsai, Čhangwat Kālasin, Wanʻāthit thī 12 Mīnākhom 2538\n[Kalasin. Phra Phāwanāphisānthēra (Thāwō̜n Čhittathāwarō). 1995]. 63 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Nāng Chan Humphrǣ (Sumittrā Sučharitkun) Wanʻāthit thī 17 Singhākhom 2529 na mēn Wat Makutkasattriyārām\nKrung Thēp Mahā Nakhō̜n. Bō̜risat Rak Sip Čhamkat. . 68 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Nāng Milinthānutthanārak (Lō̜m Milinthānut) na mēn Wat Sōmanatwihān, wan thī 22 Tulākhom Phō̜. Sō̜. 2533\n[Bangkok. s.n. 1990]. 76 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Nāng Praphinphanayut (Sap Phonlachāt) na mēn Wat Čhao ʻĀm Khēt Bāng Kō̜k Nō̜i Krung Thēp Mahā Nakhō̜n, Wanphrưhatsabō̜dī thī 1 Mīnākhom 2533 wēlā 17.00 nō̜\nKrung Thēp. Rōngphim Mahāmakutrātchawitthayālai. [2533 i.e. 1990]. 33, 102 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop pen karanī phisēt Nāng Thō̜ngsuk Rakpathum, na mēn Wat Bōt, Tō̜. Bān Klāng, ʻŌ̜. Mư̄ang, Čhangwat Pathum Thānī, Wančhan thī 31 Phrưtsaphākhom 2542, wēlā 17.00 Nō̜\n[Pathum Thānī. Sukhon Rakpathum. 1999]. 190 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop (pen karanī phisēt) Nāng Thō̜ngyō̜i Suksawat Na ʻAyutthayā\nThō̜ngyō̜i Suksawat Na ʻAyutthayā\n[Bangkok]. Sinlapawatthanatham. [2532 i.e. 1989]. 183 p.\nAnuson ngan phraratchathan phl¿ngsop (pen korani phiset) Nai Praphit Thongrot, adit Nayok Thetsamontri M¡ʻang Maha Sarakham, na meru Wat Nakwichai, Thanon Nakwichai, Tambon Talat, Amph¿ M¡ʻang, Changwat Maha Sarakham, Wanathit thi 18 Karakkadakhom, Phutthasakkarat 2542\n[Maha Sarakham. s.n. 1999]. 63, 207 p.\nAnuson ngan phraratchathan phl¿ng sop pen korani phiset Nang Op Kasemsi Na Ayutthaya na meru Wat Makut Kasattriyaram, Wanchan thi 14 Makarakhom Phutthasakkarat 2545\n[Bangkok?. Thawiphok Kasemsi. 2002?]. 349 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phaibūn Suwannakūt, 21 Mī. Khō̜. 2526\n[Thailand. s.n. 1983]. 138 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop --Phana-- ʻĒkʻakkhrarātchathūt Wiphāk Phinyōying, Pō̜. Chō̜., Pō̜. Mō̜., Wanphrưhatsabō̜dī thī 26 Mīnākhom 2530 na mēn nā phlapphlā ʻitsariyāphō̜n Wat Thēpsinrinthrāwāt\n[Bangkok. s.n. 2530 i.e. 1987]. 179 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phana Phonʻēk Chātchāi Chunhawan, Pō̜. Čhō̜., Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., na mēn lūang nā phlapphlā ʻItsariyāphō̜n, Wat Thēpsirinthrāwāt, Wansao thī 7 Phrưtsačhikāyon 2541\nChātchāi Chunhawan, 1920-\n[Bangkok. Thān Phūying Bunrư̄an Chunhawan. 1998]. 444 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop ...Phana... Phot Sārasin, Pō̜. Čhō̜., Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., na mēn lūang nā Phlapphlā ʻItsariyāphō̜n, Wat Thēpsirintharāwāt, Wanpharưhatsabadī thī 23 Phrưtsačhikāyon, Phō̜. Sō̜. 2543\n[Bangkok. s.n. 2000]. 1 v. (unpaged).\nAnuson ngan phraratchathan phl¿ng sop ...Phana... Sattrachan Mo. Lo. Pin Malakun, na men na Phlapphla Itsariyaphon, Wat Thepsirintharawat, Wansao thi 30 Minakhom, Pho. So. 2539\n[Bangkok]. Krom Sinlapakon. . , 127 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phanʻēk (phisēt) Phon Rœ̄ngprasœ̄twit, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜, na mēn lūang nā Phlapphlā ʻItsariyāphō̜n, Wat Thēpsirintharāwāt, Wančhan thī 7 Mēsāyon 2540\n[Bangkok. s.n. 1997]. 130 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phan ʻĒk Phra ʻInsō̜nsan (Saʻāt Phǣngsaphā) na mēn Wat Sōmanatsawihān, wan thī 23 Mīnākhom 2518\n[Thailand. s.n. 2518 i.e. 1975]. 18, 76 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phan Tamrūat Thō Mō̜m Lūang Phāsuk Suban\n[Bangkok. s.n. 1981]. 35, 102 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phān Thō Thānphūying Laʻīat Phibūnsongkhrām Pō̜. Čhō̜., Mō̜. Wō̜. Mō̜., Pō̜. Chō̜. na mēn Wat Phrasīmahāthātuwō̜ramahāwihān, Wanʻangkhān thī 14 Singhākhom Phutthasakkarāt 2527\n[Bangkok. s.n. 1984]. , 42 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĀkāt Čhattawā Mō̜m Čhao Wisitsawatdirak Sawatdiwat na mēn lūang nā phapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt Wanʻāthit thī 8 Makarākhom 2532 wēlā 17.00 nō̜\nKrung Thēp Mahā Nakhō̜n. Rōngphim ʻOngkān Songkhro̜ Thahān Phān Sưk. [2532 i.e. 1989].  p.\nʻAnusōn ngān phrarātchathān phlœ̄ng sop Phon ʻĀkāt ʻĒk Bunchū Čhanthrubēksā na mēn Wat Phrasīmahāthātuwō̜ramahāwihān, 8 Phrưtsaphākhom 2519\n[Bangkok. s.n. 2519 i.e. 1976]. 10, 50,  p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĀkāt ʻĒk Sāttrāčhān Dō̜rō̜. Phisut Ritthākhanī, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., na mēn chāpanasathān Kō̜ngthap ʻĀkāt, Wat Phrasīmahāthātwō̜ramahāwihān, Bāng Khēn, Wanphrưhatsabō̜dī thī 12 Mīnākhom, Phutthasakkarāt 2535\n[Bangkok. Nāng Rưdī Ritthākhanī. 1992]. 1 v. (various pagings).\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĀkāt Thō Munī Mahāsanthana Wētchayantarangsarit\nMunī Mahāsanthana Wētchayantarangsarit\nKrung Thēp Mahā Nakhō̜n. Kō̜ng Rōngphim, Krom Sāraban Thahān ʻĀkāt. 2528 . 362 p. in various pagings,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĀkāt Thō Sūan Suksœ̄m, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Thō̜. Čhō̜., 16 Karakadākhom 2527 na mēn Wat Phra Sī Mahāthātu Wǭramahāwihān, Bāngkhēn\n[Bangkok?. s.n. 2527 i.e. 1984]. 164 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Chalœ̄i Sangūansak, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜. na chāpanasathān Kō̜ngthap Bok, mēn Wat Sōmanatsarātchawō̜rawihān, Wanʻāthit thī 8 Thanwākhom Phō̜. Sō̜. 2534\n[Bangkok. Pračhūap Sangūansak. 2534 i.e. 1991]. 111 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Čhitti Nāwīsathīan, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜\n[Bangkok]. Thanākhān Thahān Thai. 2525 . 304 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon. ʻĒk. Lūang Suranarong (Thongchai Chōtikasathīan) Pō̜. Čhō̜., Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜. na mēn nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Wanphrưhatsabō̜dī thī 13 Mīnākhom Phutthasakkarāt 2529."\n[Bangkok. s.n. 2529 i.e. 1986]. 179 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Nēt Khēmayōthin, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜. na mēn nā phlapphlā itsariyāphō̜n, Wat Thēpsirinthrāwāt, Wanphrưhatsabō̜dī thī 24 Tulākhom 2528\nNēt Khēmayōthin ; Nēt Khēmayōthin\n[Bangkok. s.n. 2528 i.e. 1985]. 153, 5, 368 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Phayōm Phahunrat, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. na mēn lūang nā phlapphlā ʻitsariyāphō̜n, Wat Thēpsirinthrāwat, Wansao thī 23 Mīnākhom Phō̜. Sō̜. 2534\nKrung Thēp Mahā Nakhō̜n. Rōngphim Krom Phǣnthī Thahān. 2534 . 1 v. (unpaged ).\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Thongčhœ̄m Sangkhawānit, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜\n[Bangkok. s.n. 1981]. 2, 11, 74 p.,  p. of plates.\nAnuson ngan phraratchathan phl¿ng sop Phon Ek Thuanthong Suwannathat, Mo. Po. Cho., Mo. Wo. Mo., Tho. Cho. na men luang na phlapphla Itsariyaphon, Wat Thepsirintharawat, Wansao thi 17 Kanyayon, Phutthasakkarat 2537\n[Thailand. s.n. 1994]. 252 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻĒk Yot Thēphatsadin Na ʻAyutthayā, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜., na mēru Wat Phrasīmahāthāt Wō̜ramahāwihān, Wansao thī 7 Kumphāphan, Phutthasakkarāt 2541\nYot Thēphatsadin Na ʻAyutthayā\n[Krung Thēp. Khunying Dusitthō̜n Thēphatsadin Na ʻAyutthayā. 1998]. 161 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon ʻŌ̜. Thō̜. Mānop Suriya, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Thō̜. Čhō̜. Wō̜., Phō̜pō̜rō̜ 3 na mēn lūang nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Wanʻāthit thī 19 Phrưtsačhikāyon Phutthasakkarāt 2532\n[Bangkok. s.n. 2532 i.e. 1989]. 214 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phōnrư̄a ʻĒk Niphon Sirithō̜n, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜., na mēn lūang nā Phlapphlā ʻItsariyāphō̜n, Wat Thēpsirintharāwāt, Krung Thēp Mahā Nakhō̜n, Wansao thī 4 Mēsāyon, Phūtthasakkarāt 2541\n[Bangkok. s.n. 1998]. 229 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phonrư̄a ʻĒk Praphat Kritsanačhan, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜., na mēn lūang nā Phlapphlā ʻItsariyāphō̜n, Wat Thēpsirintharāwāt, Krung Thēp Mahā Nakhō̜n, Wansao thī 31 Makarākhom, Phutthasakkarāt 2541\n[Bangkok. Khunying Sīsiri Kritsanačhan. 1998]. 182 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Rư̄a ʻĒk Somčhit Thammarakkhit, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜. na chāpanasathān Kō̜ngthap Bok, Wat Sōmmanatwihān, Krung Thēp Mahā Nakhō̜n Wanphrưhatsabodī thī 14 Phrưtsačhikāyon, 2534, wēlā 17.00 no\n[Bangkok. Nāng Wanphēn Thammarakkhit. 2534 i.e. 1991]. 1 v. (unpaged).\nAnuso·n ngan phraratchathan phl¿ng sop Phonr¡ʻa Tri Chalit Kunkamtho·n, Tho·. Cho·., Tho·. Mo·., na men Wat Thattho·ng, Sukhumwit, Krung Thep Maha Nakho·n, Wansao thi 2 Phr¡ʻtsachikayon, Pho·. So·. 2539\n[Bangkok. s.n. 1996]. 1 v. (various pagings).\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tamrūat Thō Banlư̄ Rư̄angtrakūn, Pō̜. Mō̜., Thō̜. Chō̜., Tō̜. Čhō̜. Wō̜., na mēn lūang nā phlaphlā ʻitsariyāphō̜n, Wat Thēpsirinthrāwāt, Wansao thī 21, Thanwākhom 2534\n[Bangkok. Nāngsao Rēnī Rư̄angtrakūn. 2534 i.e. 1991]. 205 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tamrūat Thō Banthœ̄ng Kampanātsǣnyākō̜n, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Tō̜. Čhō̜., na mēn lūang nā phlapphlā ʻItsariyāphō̜n, Wat Thēpsirinthrāwāt, Wančhan thī 23 Mīnākhom, Phō̜. Sō̜. 2535\nBanthœ̄ng Kampanātsǣnyākō̜n ; Chaiʻanan Samutwanit ; Suwadī Thanaprasitphatthanā\n[Bangkok]. Banchā Kampanātsǣnyākō̜n. . 191 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tamrūat Trī Muk Sīsombūn, Thō̜. Mō̜., Tō̜. Mō̜. na mēn Wat Phakhinīnātwō̜rwihān, Thanon Rātchawithī, Khwǣng Bāng Phlat, Khēt Bangkō̜k Nō̜i, Krung Thēp Mahā Nakhō̜n, Wančhan thī 17 Mithunāyon Phutthasakkarāt 2534 wēlā 17.30 nō̜\n[Bangkok. Linchī Sīsombūn. 2534 i.e. 1991]. 168 p.\nʻAnusōn ngān phrarātchathān phlœ̄ngsop Phontamrūattrī Pralāt Prākāranan\n[Krungthep. Chanwanit. 2520 i.e. 1977]. 58,  p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tamrūat Trī Sutsangūan Tansathit\n[Thailand. s.n. 2522 i.e. 1979]. 145 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tamrūat Trī Wānit Kunlamā, Pō̜. Chō̜., Pō̜. Mō̜. na. chāpanasathān Krom Tamrūat, Wat Trīthotsathēpwō̜rawihān, Wanʻāthit thī 10 Phrưtsačhikāyon Phō̜. Sō̜. 2534\nWānit Kunlamā ; Tin Pratchayaphrưt\n[Bangkok. Sawāt Kunlamā. 2534 i.e. 1991]. 233 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Thō ʻAmphō̜n Čhintakānon, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜. na mēn na phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt Wanʻangkhān thī 28 Mīnākhom 2532\nʻAmphō̜n Čhintakānon ; Lamb, Harold\n[Bangkok. s.n. 2532 i.e. 1989]. 134, 177 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Thō læ Phon ʻĀkāt Thō Phra Sinlapasāttrākhom (Phak Kētsamlī)\n[Thailand. s.n. 1983]. 21 p., p. -749,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Thō Mō̜m Čhao Prasœ̄tsī Chayāngkūn, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Thō̜. Čhō̜. Wō̜. na mēn lūang nā phlapphlā ʻitsariyāphō̜n, Wat Thēpsirinthrāwāt\n[Bangkok. Nāi Kanok Čharœ̄nprasœ̄t. 1991]. 138 p.\nAnuson ngan phraratchathan phl¿ng sop Phon Tho Phat Urail¿t. Mo. Wo. Mo., Po. Cho., Tho. Cho: na chapanasathan Kongthap Akat, Wat Phrasimahathat Woramahawihan, Wanphrar¡ʻhatsabodi thi 1 Mithunayon Pho. So. 2543\nKrung Thep. Phitsanu Urail¿t. 2543 . 39, 159 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Thō Prayūn Phamō̜nmontrī, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., na mēn Wat Phrasīmahāthatuwō̜ramahāwihān, Wanphrưhatsabō̜dī thī 25 Phrưtsačhikāyon Phō̜. Sō̜. 2525\n[Bangkok. s.n. 2525 i.e. 1982].  p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phonthō Samai Wǣoprasœ̄t, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Thō̜. Čhō̜. na mēn Wat Sommanatwō̜rawihān, Krung Thēp Mahā Nakhō̜n, Wanphrưhatsabadī thī 11 Tulākhom, 2533\n[Bangkok. Chalō̜ Wǣoprasœ̄t. 1990]. 1 v. (unpaged).\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Thō Thip Thīrathādā, ʻadīt čhāo Krom Kānngœ̄n Kalāhōm, na mēn lūang nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Krung Thēp Mahā Nakhō̜n mư̄a Wansao thī 20 Karakadākhom, Phō̜. Sō̜. 2534\n[Bangkok. Nāng Čhanthanā Thīrathādā. 2534 i.e. 1991]. 141 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Tō̜. Tō̜. Chomchon Phūriphan\n[Bangkok. s.n. 1984]. 89 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phontrī ʻAran Munčhanaphong, Pō̜. Mō̜., Thō̜. Chō̜. na mēn lūang nā phlapphlā ʻItsariyāphō̜n, Wat Thēpsirinthrāwāt, Krung Thēp Mahā Nakhō̜n, Wansao thī 24 Phrưtsačhikāyon, Phutthasakarāt 2533, wēlā 17.00 nō̜\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phontrī Natdānēt Bunyaratphan, Pō̜. Chō̜., Pō̜. Mō̜. na mēn Wat Phrasīmahāthāt Wō̜ramahāwihān, 18 Phrưtsačhikāyon 2533\n[Bangkok. Phanʻēk Ying ʻAmphō̜n Bunyaratphan. 1990]. 102 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phon Trī Phračhāo Wō̜rawongthœ̄ Phraʻong Čhāo Chalœ̄mphonthikhamphō̜n, Mō̜. Čhō̜. Kō̜., Pō̜. Mō̜., Thō̜. Čhō̜ Wō̜., na mēn lūang nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Krung Thēp Mahā Nakhō̜n, Wansao thī 1 Kumphāphan, Phō̜. Sō̜. 2535\n[Bangkok. s.n. 1992]. 400 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phontrī Yukhonthō̜n Singkhaphan, Pō̜. Chō̜., Pō̜. Mō̜. na mēn Wat Thātthō̜ng, Krung Thēp Mahā Nakhō̜n Wanʻāthit thī 4 Singhākhom, Phō̜. Sō̜. 2534\n[Bangkok. Chalœ̄msī Singhaphan. 1991]. 29, 79 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phō̜. Tō̜. ʻŌ̜. (phisēt) Samphan Kēttakakōmon, na chāpanasathān Krom Tamrūat, Wat Trīthotsathēpwō̜rawihān, Wančhan thī 20 Mithunāyon, Phō̜. Sō̜. 2537, wēlā 17.00 Nō̜\n[Bangkok. Wīnat Kēttakakōmon. 1994]. 122 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phō̜. Tō̜. Wīan ʻAmāttayakun na mēn Wat Sōmanatwihān Krung Thēp\n[Bangkok. s.n. 1990]. 86 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra ʻĀčhān Sawai Sumanō (Sawai Dētkhum)\n[Bangkok?. s.n. 1989]. 160 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra ʻAdisaisawāmiphak (Tō̜. Čhō̜. Wō̜.) (San Santisēwī) na mēn Wat Makutkasattriyārām, Wanʻangkhān thī 25 Singhākhom 2530\nʻAdisaisawāmiphak ; Vajiravudh\n[Bangkok. s.n. 2530 i.e. 1987]. 73 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra ʻAnōmakhunnamunī (Subin Piyatharō, Pō̜. Thō̜. 5), ʻadit čhao khana Čhangwat Chumphō̜n na mēn Wat Phōthikārām, Tō̜. Nā Thung, ʻŌ̜. Mư̄ang, Čhō̜. Chumphon, Wanphrưhatsabō̜dī thī 28 Mīnākhom Phō̜. Sō̜. 2534\nPhra ʻAnōmakhunnamunī (Subin)\n[Chumphon. Phra Khrū Piyasīlāčhān. 1991]. 86 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phračhao Wō̜rawongthœ̄ Phraʻong Čhao Wiphāwadī Rangsit, Mō̜. Čhō̜. Kō̜., Pō̜. Čhō̜., Thō̜. Čhō̜. Wō̜., na mēn Wat Phrasīmahāthāt, Bāng Khēn, Wanphrưhatsabō̜dī thī 7 Mēsāyon 2520\n[Bangkok]. Khana Ratthamontrī. [2520 i.e. 1977]. 148 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Dunlayathatpatiphān (Thō̜ Dunlayathat), Pō̜. Chō̜., Pō̜. Mō̜., Thō̜. Čhō̜. na mēn lūang nā phapphlā ʻītsariyāphō̜n Wat Thēpsirinthrāwāt, Krung Thēp Mahā Nakhō̜n, Wansao thī 2, Mithunāyon Phō̜. Sō̜. 2533\n[Bangkok. Thō̜ranī Dunlayathat. 2533 i.e. 1990]. 237 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Kasētsapphakit, Tō̜. Chō̜. (Num Wannakōmon)\n[Bangkok. Nāng Kasētsapphakit (Sangūanwong Wannakōmon). 1970]. 6, 185 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū ʻĀthō̜nwachiratham (Chư̄am Siriwannō) na mēn Wat Phapphlāchai, ʻAmphœ̄ Mư̄ang Phetchaburī, Čhangwat Phetchaburī, Wanʻāthit thī 20 Mīnākhom Phutthasakkarāt 2537\nPhetchaburī. Wat Phapphlāchai. 2537 . 158 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Nonthakitčhawičhān (Chœ̄i Chanthachātō) Wat Kǣo Fā, Tambon Bāng Khanun, ʻAmphœ̄ Bāng Krūai, Čhangwat Nonthaburī, Wansao thī 22 Thanwākhom 2533\nNonthakitčhawičhān ; Phra Thēpwēthī (Prayut)\n[Nonthaburi]. Wat Kǣo Fā. [2533 i.e. 1990]. 102, 5 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Prāmōtwō̜rakhun (Thanō̜m Mōthanō)\n[Bangkok. Khanasong Wat Nongkhaem. 1984]. 116 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Samutthrasamanakit (Thō̜ng ʻAphinya Mahāthēra) ʻadīt čhaoʻāwāt Wat Chāng Phư̄ak, Tambon Bāng Chāng, ʻAmphœ̄ ʻAmphawā, Čhangwat Samut Songkhrām, 1 Phrưtsaphākhom 2537\n[Samut Songkhram. Phra Mahāsitthikān. 1994]. 134 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Samutthrathammanithēt (ʻĪang Phatthiyō), ʻadīt Čhao Khana Tambon Kradangngā, ʻadīt čhaoʻāwāt Wat Pāk Ngām\n[Samut Songkhram. Wat Pāk Ngām. 1994]. 121 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Sombūn Wutthisārō na mēn chūakhrāo Wat Wiwēkawanārām, Tambon Hō̜ng Hān, ʻAmphœ̄ San Sāi, Čhangwat Chīang Mai, wan thī 3 Kumphāphan 2534\nChīang Mai. Wat Wiwēkawanārām. . 51 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Sōphonpariyat ʻadīt phūchūai čhaoʻāwāt Phrasingwō̜rawihān, ʻAmphœ̄ Mư̄ang, Čhangwat Chīang Mai\n[Chiang Mai. s.n. 1991]. 42 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Sukhončhanthanakhun (Čhankǣo Chūrưthai) ʻāyu 82 pī phansā 62, ʻadīt Čhao Khana Tambon Pā Dǣt, čhaoʻāwāt Wat Pā Phrāo Nō̜k na Wat Pā Phrāo Nō̜k, Tambon Pā Dǣt, ʻAmphœ̄ Mư̄ang Chīang Mai, Čhangwat Chīang Mai, wan thī 17-20 Makarākhom 2533\n[Chiang Mai. Khana Kammakān Wat Pā Phrāo Nō̜k. 1990]. 36 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Sunthō̜nsutakit (Sunthō̜n Kēsarō) na Mēruwat Bang Sai Kai Krung Thēp Mahā Nakhō̜n 12 Mokarākhom 2528\n[Bangkok?. Khana Sitsayānusit. 2528 i.e. 1985] (Krung Thēp : Krom Yutthasuksā Thahān Bok). 2, 68 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Suwannakhēmākō̜n ʻadīt Čhao Khana ʻAmphœ̄ Mǣ Thā, čhaoʻāwāt Wat Thā Sop Mœ̄i, ʻAmphœ̄ Mǣ Thā, Čhangwat Lamphūn, 24 Kumphāphan 2533\n[Lamphun. Khana Song ʻAmphœ̄ Mǣ Thā. 1990]. 60 p.\nAnuson ngan phraratchathan phl¿ng sop Phra Khru Thawisak Mettachitto, adit chaoawat Wat Kukham, Tambon Wat Ket, Amph¿ M¡ʻang, Changwat Chiang Mai, na Susan Sanku Lek, Amph¿ M¡ʻang, Changwat Chiang Mai, wanthi 4-7 Kumphaphan Pho. So. 2542\n[Chiang Mai. Khana Song, Khana Sattha, l©Œ Sityanusit Wat Kukham. 1999?]. 72 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Wimonwutthikhun (Manūn Wimalō), ʻadīt čhaoʻāwāt Wat Pathommabutʻitsarārām na mēn Wat Pathommabutʻitsarārām, Krung Thēp Mahā Nakhō̜n, 6 Makarākhom Phutthasakkarāt 2533\nKrung Thēp Mahā Nakhō̜n. Wat Pathommabutʻitsarārām. [2533 i.e. 1990]. 46 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Khrū Wisutthisangkhakit ʻadīt čhaoʻāwāt Wat Phrasingwō̜ramahāwihān, ʻAmphœ̄ Mư̄ang, Čhangwat Chīang Mai, na susān Hāiyā Chīang Mai, 18 Phrưtsačhikāyon 2533\n[Chiang Mai. s.n. 1990]. 72 p.,  leaf of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Lūangpū Phāng Čhiṭtakhuṭtō, Wat ʻUdomkhongkhā Khīrīkhēt (Wat Dūn), Tambon Nāngām, ʻAmphœ̄ Mančhākhīrī, Čhangwat Khō̜n Kæn, Wanʻāthit thī 24, Mīnākhom 2528\n[Khon Kaen. s.n. 1985]. 63 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Nāwā ʻĀkāt Thō Pao Čhittapālō (Čhunlaka) na mēn Wat Thammāphiratārām (Saphān Sūng), Bāng Sư̄, Kō̜thō̜mō̜., 11 Singhākhom 2531\n[Bangkok. s.n. 1988]. 37, 91 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop "Phra Phrommakhunāphō̜n" (Phum Kittisārō, Pō̜. Thō̜. 7), Wat Phra Nārāi Mahārāt, Čhangwat Nakhō̜n Rātchasīmā, 4 Mēsāyon 2535\n[Nakhon Ratchasima. Phra Rātchawisutthiwēthī. 1992]. 33, 372 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Rātcharattanasōphon (Čhan Čhanthasiri) ma mēn Wat Sangwētchawitsayārām, Wanʻāthit thī 23 Thanwākhom 2533\nPhra Rātcharattanasōphon ; Phra Thēpwēthī\n[Bangkok. Wat Sangwēt Witsayārām. 1990]. , 171 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Sunthō̜nrawihārakit (Kun Čhanhō̜m) na mēn Wat ʻAmarinthrārām, Khēt Bāng Kō̜k Nō̜i, Krung Thēp Mahā Nakhō̜n, Wansao thī 18 Mēsāyon Phō̜. Sō̜. 2535\n[Bangkok. Phra Rātchawisutthiwēthī. 2535 i.e. 1992]. 372 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Thawīpthuraprasāt (Wō̜n Wō̜radilok) na mēn Wat Makutkasattriyārām, wan thī 20 Kanyāyon Phō̜. Sō̜. 2522\n[Bangkok. s.n. 2522 i.e. 1979]. 82 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Thēpwisutthiwēthī (Sut Thitawīrō Pō̜. Thō̜. 9) čhaoʻāwāt Wat Mahāphrưtthārām, ʻadīt čhao Khana Phāk 10, Wansao thī 16 Karakadākhom 2531 na mēn Wat Mahāphrưtthārām, Krung Thēp Mahā Nakhō̜n\n[Bangkok. Phra Mēthīkittayāphō̜n. 2531 i.e. 1988]. 59, 263 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Thēpwongsāčhān (ʻIn ʻInthachōtō), ʻadit čhaokhana Čhangwat Phetchaburī, ʻadit čhaoʻāwāt Wat Yāng, Phetchaburī\nPhetchaburī. Wat Yāng. [2530 i.e. 1987]. 49, 168 p.,  leaf of plates.\nʻAnusōn ngān phrarātchathān phlœ̄ng sop Phra Tīronnasānwisawakam (Trī Tīranasān) Mō̜. Wō̜. Mō̜., Pō̜. Chō̜., Thō̜. Čhō̜. Wō̜. na mēn nā phlapphlā ʻitsariyāphō̜n, Wat Thēpsirinthrāwāt, Wanphrưhatsabō̜dī thī 15 Phrưtsačhikāyon Phutthasakkarāt 2516\n[Bangkok. s.n. 2516 i.e. 1973]. 233, 11, 177 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phra Yānawisutthithēra (Rat Tutthačhittō Tōtiya) na mēn Wat Dūang Khǣ, Khēt Pathumwan, Krung Thēp Mahā Nakhō̜n, wan thī 10 Makarākhom 2536\n[Bangkok. Phra Phrommunī. 1993]. 12, 175 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Phūchūai Sāttrāčhān Somphong Chīwasan, Thō̜. Chō̜. na susān Hāiyā Čhangwat Chīang Mai, Wančhan thī 18 Makarākhom 2536\n[Chiang Mai. s.n. 1993]. 73 p.\nAnuson ngan phraratchathan phl¿ng sop Pracha Tanthawanit, Wanathit thi 12 Kumphaphan 2549 na men Wat Khositwihan Amph¿ M¡ʻang Changwat Phuket\n[Bangkok]. Samnakngan Khana Kammakan Watthanatham h©Œng Chat. . 127 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rư̄a ʻĒk Lūang Suraphatphisit, Tō̜. Chō̜., Tō̜. Mō̜\n[Bangkok. Suwit Suraphatphisit. 1981]. 14, 136 p.,  p. of plates.\nAnuson ngan phraratchathan phl¿ng sop R¡ʻatri Doro. Sunai Na Ubon, Mo. Wo. Mo., Po. Cho. na men Wat Thatthong, Krung Thep Maha Nakhon, Wansao thi 27 Kumphaphan, Phutthasakkarat 2542\nSunai Na Ubon\n[Bangkok. s.n. 1999]. 128 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜i Tamrūat ʻĒk Phongphan Phongsayām, Tō̜. Mō̜., ʻadit samāchik Saphā Phūthǣn Rātsadō̜n Čhangwat Rō̜i ʻEt, na chāpanasathān Krom Tamrūat, Wat Trīthotsathēp, Krung Thēp Mahā Nakhō̜n, Wanphrưtsabō̜dī thī 5 Mithunāyon Phutthasakkarāt 2523\n[Bangkok. s.n. 1980]. 66, 27 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜i Tamrūat Trī Pradit Rāmāngkūn na mēn Wat Trīthotsathēp Wanʻāthit thi 22 Kanyāyon 2528 ewla 17.00 n\nPradit Rāmāngkūn ; Pradit Rāmāngkūn\n[Bangkok. Wīraphong Rāmāngkūn. 1985]. 6, 235 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜i Trī Panithān Lœ̄trit, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., na chāpanasathān Kō̜ngthap Bok, Wat Sōmmanatwihān, Krung Thēp Mahā Nakhō̜n, Wanphut thī 14 Makarākhom 2541\n[Bangkok. Phānikā Lœ̄trit. 1998]. 428 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜itrī Pračhak Sībunrư̄ang na mēn Wat Thāt Thō̜ng, Krung Thēp Mahā Nakhō̜n, Wanʻangkhān thī 27 Tulākhom, Phō̜. Sō̜. 2534\n[Bangkok. Nāng Rēnū Sībunrư̄ang. 2534 i.e. 1991]. 302 p.\nʻAnusō̜n ngān phrarātchathan phlœ̄ng sop Rō̜ng Ammāt Thō Chun Pinthānon, Tō̜. Mō̜., Tō̜. Chō̜. na mēn Wat Thāt Thō̜ng Wanʻangkhān thī 9 Singhākhom 2520\n[Bangkok. s.n. 1977].  p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜ng ʻAmmāt Thō Khun ʻAphirakčhanyā (Prư̄ang Kō̜ngsamut), Tō̜. Chō̜., Tō̜. Mō̜. na mēn Wat Makutkasattriyārām Wanphrưhatsabō̜dī thī 1 Kumphāphan 2533\n[Bangkok. s.n. 1990]. 31, 227 p.,  leaves of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜ng Sāttrāčhān Suphan Tōsunthō̜n, Thō̜. Chō̜., Thō̜. Mō̜., na mēn Wat Makutkasattriyārām, Wanʻangkhān thī 9 Phrưtsačhikāyon Phō̜. Sō̜. 2525\n[Bangkok. s.n. 2525 i.e. 1982]. 132 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Rō̜.ʻŌ̜. Chalœ̄i Rư̄angwisēt\n[Thailand. s.n. 2524 i.e. 1981]. , 26 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sātsatrāčhan Phonthō Phrayā Sanwithānnithēt (ʻǢp Raktapračhit) Pō̜. Čhō̜., Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜. Samuhaphrarātchamonthīan na mēn klāng nā Phlamphlā ʻItsariyāphō̜n, Wat Thēpsirintharāwāt, Krung Thēp Mahā Nakhō̜n, Wanphut thī 28 Mīnākhom 2533\n[Bangkok. s.n. 2533 i.e. 1990]. 236 p.\nʻAnusōn ngān phrarātchathān phlœ̄ng sop Sāttrāčhan Dōktœ̄ Chaiyong Chūchāt Pō̜. Mō̜., Thō̜. Chō̜. na mēn nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Wanphut thī 17 Singhākhom Phō̜. Sō̜. 2520\n[Bangkok?. s.n. [2520 i.e. 1977]. 197 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Dō̜rō̜. Kō̜ Sawatphānit, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜., na Wat Phrasīmahāthātwō̜ramahāwihān, Khēt Bāng Khēn, Krung Thēp Mahā Nakhō̜n, wanthī 22 Phrưtsaphākhom, Phō̜. Sō̜. 2536, wēlā 17.00 Nō̜\n[Bangkok]. Rōngphim ʻOngkānkhā Khō̜ng Khurusaphā. 2536 . , 287 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhan Dō̜rō̜. Lek Thanasukān, Mō̜. Wō̜. Mō̜., Pō̜. Chō̜. na mēn Wat Thāt Thō̜ng, Wanphrưhatsabō̜dī 18 Kanyāyon Phutthasakkarāt 2529\n[Bangkok. Somčhit Thanasukān. 2529 i.e. 1986]. , 125 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Dō̜rō̜. Wiphāt Bunsī Wangsāi, Mō̜. Wō̜. Mō̜., Wanʻāthit thī 17 Kumphāphan 2528 na susān Mǣ Čhō̜\nWiphāt Bunsī Wangsāi\n[Chiang Mai. Chomrom Sit Kao Mǣ Čho. 1985]. 148 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Dō̜rō̜. Wit Siwasariyānon Mō̜. Wō̜. Mō̜., Pō̜. Chō̜. na mēn lūang na phlapphlā ʻItsariyāphō̜n, Wat Thēpsirinthrāwāt, Wanphrưhatsabō̜dī thī 14 Mithunāyon, Phutthasakkarāt, 2533\n[Bangkok. Darun Siwasariyānon. 2533 i.e. 1990]. 1 v. (various pagings).\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttračhān Nāiphǣt Lūang Phrommathattawēthī na mēn Wat Thātthō̜ng, Krung Thēp Mahā Nakhō̜n, Wanʻāthit thī 16 Thanwākhom, Phō̜. Sō̜. 2533\n[Bangkok. Watcharī Phrommathattawēthī. 2533 i.e. 1990]. 108 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Nāiphǣt Mongkhon Khrūʻatrāchū, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜. na mēn Wat Thāt Thō̜ng Krung Thēp Māha Nakhō̜n, Wanʻāthit thī 4 Mīnākhom 2533\n[Bangkok. Prānīt Khrư̄atrāchū. 2533 i.e. 1990]. 141 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Phan ʻĒk (Phisēt) Phūnphon ʻĀtsanačhindā, Pō̜. Mō̜., Pō̜. Chō̜., na mēn chuakhrāo Wat Sūandō̜kwō̜rawihān, Čhangwat Chīang Mai, Wansao thī 1 Kumphāphan 2535\n[Chiang Mai. Wilāwan ʻĀtsanačhindā. 1992]. 410 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhān Suphat Suthātham, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜\n[Bangkok. s.n. 1984]. , 163 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sāttrāčhan Wikrom Maolānon, Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. na mēn luang nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Wanphut thī 24 Kumphāphan 2536\nKrung Thēp. Rōngphim Mahāčhulālongkō̜nrātchawitthayālai. . 112, 280 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sēwok Thō̜ Čhamư̄n ʻAmō̜nradarunārak (Čhǣm Sunthō̜nrawēt) na mēn Wat Thēpsirinthrāwāt Wanphrưhatsabō̜dī 24 Thanwākhom 2524\nʻAmō̜nradarunārak ; Vajiravudh\n[Bangkok. s.n. 2524 i.e. 1981]. , 240 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Sư̄p Nākhasathīan\nSư̄p Nākhasathīan ; Sư̄p Nākhasathīan\n[Bangkok. Kō̜ng ʻAnurak Sat Pā, Krom Pāmai. 2533 i.e. 1990]. 40, 111 p.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop thahān Krom ʻĀsāsamak thī sīa chīwit čhāk kānpatibat kānrop nai Sāthāranarat Wīatnām\n[Bangkok]. Kō̜ngthap Bok. 2511 . 55 p.,  p. of plates.\nʻAnusō̜n ngān phrarātchathān phlœ̄ng sop Thānphūying Khačhō̜n Pharatarāchā, Thō̜. Čhō̜. Wō̜: na mēn nā phlapphlā ʻitsariyāphō̜n Wat Thēpsirinthrāwāt, Wanphut thī 29 Tulākhom Phutthasakkarāt 2529\n[Bangkok. Kan ʻItsarasēnā Na ʻAyutthayā. 2529 i.e. 1986]. 365 p.\nʻAnusǭn ngān phrarātchathān phlœ̄ng sop Thān Phūying Mōlī Khǭman, Mǭ. Wǭ. Mǭ., Pǭ. Chǭ., Thǭ. Čhǭ. Wǭ., na mēn Wat Makutkasattriyārām, Wanʻāthit thī 14 Makarākhom, Phǭ. Sǭ. 2539, wēlā 17.00 Nǭ\nThanat Khoman ; Mōlī Khǭman\n[Bangkok. Thanat Khǭman. 1996]. 223 p.\nʻAnuson ngān phrarātechathān phlœ̄ngsop Pho.ʻŌ. Čhit Thanachōt\nKrung Thēp. Wat Thēpsirin. 2515 . 96, 74 p.,  leaves of plates.\nʻAnusō̜n ngān phrathān phlœ̄ng sop Rōi Trī Phadung Čhantharubēksā\n[Bangkok. s.n. 1985]. 153 p.,  p. of plates.\nʻAnusō̜n ngān phutthaphāyuhayāttrā thāng chonlamāk, nai kānchalō̜ng 25 phutthasattawat, 14 Phrưtsaphākhom 2500\n[Bangkok]. Rōngphim Krom ʻUthokkasāt. 2500 . 68, 8 p.,  p. of plates (some folded).\nAnuson ngan prachampi Rongrian Santidarun khrang thi 3, 30 Mokkarakhom\n[Samut Prakan, Thailand. Santidarun. 2004]. 111 p.\nʻAnusō̜n ngān sadet phrarātchadamnœ̄n phrarātchathān phlœ̄ng sop Lūang Ditthakānphakdī (Čharūn Bunyaratphan), Mō̜. Pō̜. Chō̜., Mō̜. Wō̜. Mō̜., Thō̜. Čhō̜. Wō̜., na mēn lūang nā phlapphlā ʻItsariyāphō̜n, Wat Thēpsirittharāwāt, Wanphut thī 9 Mēsāyon, Phutthasakkarāt 2540\n[Bangkok. s.n. 1997]. 155 p.\nʻAnusō̜n ngān sadet phrarātchadamnœ̄n phrarātchathān phlœ̄ng sop Nāi Sœ̄m Sālikhup, Thō̜. Mō̜\nSœ̄m Sālikhup ; Sirindhorn\n[Bangkok]. Klum Damnœ̄n Ngān Nangsū ʻAnusō̜n Phō̜. ʻAmāttayakun. 2527 . 124 p.\nʻAnusō̜n Ngān Sadǣng Kānphim hǣng Prathēt Thai, khrang thī 1: The First Printing Exhibition of Thailand, wan thī 3-10 Mithunāyon 2505\n[Bangkok. Phanǣk Wichā Changphim Witthayālai Theknik. 1962]. 185,  p.\nʻAnusō̜n ngān sop Phra ʻĀčhān Fan ʻĀčhāra Thēra\n[Bangkok?. Khana Kammakān Čhat Ngān Sop Phra ʻĀčhān Fan ʻārō. 2521 i.e. 1978]. 654 p.,  p. of plates.


ţe zakarēun unubrijd modifīd ingliş langwij: May 2007\nwut ţē hel iz rong wiţ mē?\nmābē its bēcoz ī did ā longer ānd harder werkawt tūdā ţan yūжūul, but ī wuz līk ţis at ţe end uv ţe memorēūl dā wēkend tū. īm just in ā jenerulē bad mūd. īm not mī jōvēul self, ī dōnt wunt tū tolk (wel mābē tū wun persun), ī just wunt tū gō tū mī rūm, mābē woç ţu NBA plāofs.\nī mīt bē gōing tū aljērēu ugen tūmorō. ēven geting jobs ţrū mī hed kumpunē, ţā or stil sending mē tū krap plāsez. wen ī hav ā problem, ī wunt tū tolk tū her... and ī kant. īm not muç uv a tolker enēwāz, ī kēp it in, its mū ţing; ānd ēven ţō ī dōnt nō wuts rong, ī wunt tū tolk tū her, mābē şē kan figyer it awt. i mis ţu dālē kolz, ţu drunk dīūlz, ţu webkamz. e, ges īl just woç ţu gām. lāter.\nposted by slyght at 8:28 PM 0 comments\nluv, deţ , ānd ţē ēternūl persūt\nit iz lāt, ubawt 2:30AM. ī just finişd woçing "the fountain" wiţ hyū jakman ānd raçel wīs. ī dū sā it iz umāzing. ţē īdēu uv dūing everēţing wun can for luv ānd lūzing it rīţ at ţē end is boţ romantik yet trajik. luv herts sumtīmz, bēing pawerles ugenst lūzing ţu wun yū luv kan hert mūr, but geting ţu çans tū trī ugen... tū rīt ţu rongz... inspīring. ţis sīkūl rēpēts ţrē tīmz in ţis mūvē, difikūlt tū sā haw suksesfūlē ţō in ēç iterāşun. ţu tīm kontinūitē mīt giv sum pēpūl sum boţer, but ī dōnt ţink it iz tū distrakting. çek it awt.\nin uţer newz, ī herd frum jūlz in rēspons tū mī last ēmāl. nuţing muç new. īm hōping tū tok tū her at lēst for u bit on her berţdā sins ī cūdint bē thār in persun. :-( ţoz ar ţu termz for naw. wē ar stil planing on mēting up in solt lāk sitē for her frendz weding tū tok ubawt ţingz. īm hōping ţu gūd awtwāz ţu bad. ges wēl sē ţen. ī hav 4 wēks tū hit ţu loterē, get sum rok hard abz, but implants, mābē sum seksē peks tūspēk uv, ānd, u, ţats ubawt ol ī kan ţink uv. enē sugjesçunz bēsidz giving up? not an opşun at ţis tīm. lāter.\nposted by slyght at 2:32 AM 0 comments\nmūr sūdō uprōprēut liriks\nbūş - gliserēn\nluv yū bāb\nposted by slyght at 6:03 PM 2 comments\nşort but swēt\nwut kan ī dū but wāt fūr her, ēven wiţ ţē emptē spās şē lēvs. bāb, ī luv yū.\ntūsdā, 15-mā-07, 7:50AM (UTC)\nit sēmz its bin ubawt u wēk, it sēmz sō muç longer. hēr ī sit dūing wut iz nesesarē tū get bī. ī rēlē dū hāt ţu persun yūv mād mē uv lāt. nuţing haz çānjd hēr bēsīdz ţu fakt ţat ī kant spēk tū yū. but ţat iz ā sērēus diferens. yū or mī kontakt, mī sumwun tū tok tū. ī olwāz wunt tū tel yū wut īv bin up tū. wu iz rong wiţ ţat? wī or yū sō skārd uv ţis. ţār iz nuţhing rong wiţ wut wē hav, awer luv, awer līfstīl izint īdēl, but it iz wut wē hav. īţer wā, wēkan māk dū, wē kan bē eksīted tū sē ēç uţer wen wē kan. eksotik lōkalz, forin plāsez. wē kan bē werld travūl luverz. ānd ī hāt ţat yū wōnt let mē dū ţat wiţ yū if yū let us gō. īm gōing tū rēd, īm tū angrē rīt naw. yā bēr.\nīm rīting tū yū in mī būks, if ţis ever gets sorted yū mīt wunt tū rēd ţem, ţen ugen ī mīt not wunt yū tū. mis yū. 143.\nposted by slyght at 1:33 AM 1 comments\nnō nūz iz... wel, nō nuz\nnot herd muç frum jūlz. wun ēmāl, raţer distensd (?), ī ges wūd bē wun wā tū diskrīb it... mābē. just ā bit uv ā kaç up, ī supōz. it wuz nīs tū hēr frum her ţō, dispīt ţu mekaniks uv it. ī fūrget haw long its bin sins wēv tolked. far tū long, uv kors, mābē u wēk? ī gō frum dēpresd tū ā sort uv num ublivēusnes. luvlē wā tū liv. wēl sē wut hapenz ţō. until ţen, wiş me luk.\nposted by slyght at 6:42 AM 0 comments\n(non-zumel) sometimes country music just gets it right (particularly kenny chesney)\nklik on ţu song tītūlz tū lisin tū ţu songs. ţā or rēlē gūd. ţes or ţu poēnyent parts uv ţu liriks. kīnd uv uprōprēut for mē rīt naw. ī mis mī bābē. tel mē wut yū ţink.\nkenny chesney - being drunk's a lot like loving you\nAnd at that I've done reasonably well I think\nYou know some times me and my lady have these crazy fights and when we do it makes me wonder\nAre we're ever gonna get it right ...\n... You know the truth is, most of the time things were really great and I know we got something\nWhen I think about leaving I think about us\nHow we build this love we share on faith and trust, honest way we talk, tender way we touch,\nAll those nights we spent making love,\nWhen I think about leaving oh I think about us\nposted by slyght at 3:23 PM 0 comments\na non-zumel post\nī hav ţu best nak at fīnding ţu mōst uprōprēut song tū fit ā sad ōkaжun. hēr or sum eksepts frum sum songs ţat fit mē pritē gūd. ţat pritē muç sez it ol. ţanks brad. (you can click on the title to hear the songs that are talking to me lately, they REALLY are worth a listen).\nbrad paisley - holdin' on to you\nbrad paisely - rainin' you\nposted by slyght at 6:59 PM 0 comments\nlets tāk u lūk at ţu kards\nafter rownd wun, şē iz up on mē 10 tū 9. wē tokd on ţu fōn for kwīţ ā wīl ţis ēvening. it wuz tuf, īm not tū prowd tū sā ī crīd at tīmz. şē nēdz tīm tū bē herself. dōnt nō haw long, īl let her dū ţu coling, dōnt wunt tū pūş ferţer uwā. ī kant vizit dōho wen īm dun hēr tū cudūl mī wā owt uv ţis.\n"tīm" skārz mē. wenever mī gerlfrendz hav wunted tīm, it wuz tīm tū bak uwā frum ţe siçūāşun u bit, sō az not tū hert īţer persun sō muç. ī dōnt nō wut els tū dū. nīţer uv us wunts tū lēv awer jobz, but it sēmz distans iz ţe ēvil-dūer hēr.\nī trīd everēţing ī cūd. ī ges īl fīnd owt if it wuz enuf tū paç us up in ā fyū wēks. until ţen mī mīnd gets tū develup milyuns uv ofūl senarēōs ānd liv ţem nītlē. blast. wē tokd, ānd ţār wer ţings ţat ī didint rēulīz had ufected her sō muç (ēven ţō at ţu tīm, şe eksplisitlē sed ţā did - boēz ar dum). īm lisening naw, ānd hōping it is not tū lāt. tū parufrāz jak nikōlsun (ţu crāzē gī frum "az gūd az it getz"), şē māks mē wunt tū bē ā beter man. ī hōp ī get ţu çans naw.\nwut suks iz ţis izint ēven ā bad long distens rēlāşunşip, wē ugrēd it iz ā gūd long distens rēlāşunşip, but ţār iz wun comun ţēm... long distens. FUK!!! wē luv ēç uţer but dū wē luv ēç uţer ēnuf tū lēv jobz wē luv? ānd wūd wē bē hapē if wē did. şe sed everēţing wil bē ōkā. it felt gūd tū hēr ţat, but ţen ugen, pretē muç ol ţings or ōkā given enuf tīm... ānd naw ī hāt mīself for ţinking ţat.\nposted by slyght at 5:07 PM 0 comments\nţu long wāt\nsō ţats ol ī kan dū for naw. ī nēd tū giv her spās tū ţink, but ī dōnt wunt tū. ī wunt tū tok ānd jōk ānd kompliment her; ī wunt tū hēr ubowt her dā, ī wunt tū tel her ī luv her ol ţu tīm, but ī kant... not rīt naw. sō ī wāt. īv tāken tū rīting a jernūl, uv sorts, in werd ţat īl send tū her wen şē wunts tū tok ugen.\nīv lost mī apetīt pritē muç, īm tīerd, ţis suks. ī wuz hōping wiţ her ī wūdint hert līk ţis enēmūr. şēz ţu wun, if şēl hav mē. sad sad mē. wiş mē luk.\nposted by slyght at 9:59 PM 0 comments\nwāting, werēing, wundering\nits skarē. ī mīt bē lūzing ţu best ţing ţat haz ever hapund tū mē. it kīndu kām owt uv ţu klēr blū, for mē, at lēst. suç iz līf, ī supōz. īv definutlē not givin up, not on ţis. itz tū importint. sō tuf tū tāk kār uv sō far uwā, yu nō?\nīm rīting ţis hēr bēcoz ī dōnt wont menē pēpūl tū rēd ţis. ī dōnt wunt ţe īdēu ţu gō urownd līk wīldfīr, mābē ī şūdnt ēvin rīt ţis at ol, but ī nēded tū tok tū sumwun/sumţing, and ţar iz wun les persun ī kan tok tū naw, at lēst for a litūl wīl. ī luv her, and ī dōnt wunt tū stop māking memurēz wiţ her.\nitz sō tuf not bēing ābūl tū tok wiţ her. ī olwāz lūkd forwerd tū toking tū her on ţu fōn evrē dā, ēmāling her, sēing her wiţ awer webkamz. now ţat ī kant, ī wunt tū dū sō ol ţu mor. ī kēp wunting tū ēmāl her ōver and ōver. tū let her nō haw ī fēl, haw muç ī mis her and nēd her.\nbāb, ī wunt yū, ī nēd yū, wē or sō gūd tūgeţer. ī wunt tū bē hēr for yū. plēz. ī luv yū. and ī dowt yūl sē ţis, but ugan, ī had tū get it owt. 143\nposted by slyght at 4:51 PM 0 comments


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A Life of Saint Mildrith\nThis material was originally composed by Alaric while teaching in the Department of English, University of Helsinki, in 2006. The ‘Life of Saint Mildrith’ is a very interesting and useful Anglo-Saxon text: it’s nice and simple for beginners to work with; unusually, it provides an introduction to the textual genre of hagiography based on English rather than Continental sources; and it’s particularly interesting as evidence for the importance of women in the early Anglo-Saxon Church. Alaric was sad that these texts aren’t very easily accessible, so he’s put them on the web, along with some glosses and related resources. And he thanks his excellent friends at Helsinki for prompting him to get this stuff together!\nFeel free to use this stuff for your own purposes.\nIntroduction (with stemma here)\nÞá hálgan (with running glossary here)\nText and translation of the Caligula 'Life of St Mildrith'\nText of the Lambeth Palace version\nHagiography--biographical writing about saints--is one of our main kinds of evidence for the Middle Ages, and especially for women. Saints' lives (or vitae sanctarum [when speaking of women]/sanctorum [when speaking of men]) can be complex texts: sometimes authors had detailed first-hand information about a saint; sometimes they had almost nothing to go on and essentially had to make it up. In either case, they tended to model their accounts on Biblical narratives and the lives of famous saints. There were usually motives for having a vita written besides a desire to encourage pious Christian faith. Writers routinely wrote about the past to support their claims in the present—for example about their monastery's land-rights, the miraculous power of the relics of their monastery’s saints, or about debated issues in theology. Vitae were often rewritten several times to suit different people's needs. Sometimes we have surviving copies of all the versions, and can see what changes were made; regardless of the historical value of a vita for the life and times of its subject, these changes can provide valuable evidence about later times. But sometimes we do not have all the surviving versions, or cannot be sure which versions are earlier and which are later.\nThe Anglo-Saxon texts about St Mildrith show most of these themes in action. Mildrith was a nun in the minster of Minster-in-Thanet in Kent (south-east England), one of the richest nunneries in Anglo-Saxon England. (Minster, deriving from Latin monasterium, was the Old English term for pretty much any ecclesiastical establishment, and does not clearly distinguish between nunneries and monasteries or monasteries and churches.) We have a number of texts which are vitae of Mildrith or otherwise draw on related material. Detailed analyses by David Rollason, The Mildrith Legend: A Study in Early Medieval Hagiography in England (Leicester: Leicester University Press 1982) and Stephanie Hollis, 'The Minster-in-Thanet Foundation Story', Anglo-Saxon England, 27 (1998), 41-64 suggests this family tree (or stemma) of texts. Sometimes the links and details here are basically guesswork; at other times they are based on historical details which suggest when or where a version must have been composed.\nThe sequence of Mildrith texts is particularly important because its oldest version, now lost, seems to have been composed in the earlier eighth century, which is unusually early. Moreover, Hollis has argued that the original text represents women's traditions circulating at Minster-in-Thanet, rather than the male monastic traditions which normally appear in our material. The early Anglo-Saxon Church seems generally to have featured women more prominently than later (though the details of this kind of claim are up for debate), and the Mildrith texts provide a useful insight into how these establishments may have operated.\nThe first, and main, text given here is a relatively simple and complete version. It is an Old English abbreviation of the lost original Mildrith legend (or maybe an independent version drawing on the same traditions), known as Þá hálgan ('The Saints', from its opening line), or the Kentish Royal Legend. It was perhaps composed in Kent (as you'll see, the text uses the distinctively Kentish word sulung), between 725 and 974. Place-names are hyperlinked to www.streetmap.co.uk, and glosses are provided here. Below is Oswald Cockayne’s text and translation of a more involved and fragmentary version, which may be closer to the lost original text, from MS London, British Library, Cotton Caligula A.xiv, known as the 'Caligula version'. Note that the translation is old--its language is archaic, and it does have a couple of mistakes. And also the text of the Lambeth Palace version.\nÞá hálgan (aka The Kentish Royal Legend)\nManuscript: MS London, British Library, Stowe 944.\nClick here for a running glossary.\nHér cýð ymbe þá hálgan þe on Angelcynne restað. On úres drihtnes naman hǽlendes Crístes, Sanctus Augustinus gefullode Æþelbyrht Cantwara cyningc & ealle his þéode. Þonne wæs Éadbald Æðelbyrhtes sunu cyninges, & Byrhtan hátte his cwén, & Æðelburh hátte heora dohtor, óþrum naman Tate. Héo wæs forgyfen Éadwine Norðhymbra cyninge tó cwene, & Sanctus Paulinus sé bisceop fór mid hyre & gefullode þone cyningc, & ealle his þéode. And héo þá eft æfter Éadwines dæge gesóhte Cantwara byrig. And hyre bróðor Éadbald, wæs þá Cantwara cyningc. And hé hyre þá forgeaf þæt land on Limmingce & héo þá þæt mynster getimbrade & þǽr nú resteð, & Sancta Éadburh mid hyre.\nÞonne wæs Imme Éadbaldes cwén Francena cyningces dohtor, & hí begéaton Sancte Éanswíðe þe æt Folcanstáne resteð, & Éarcanbyrht Cantwara cyningc, & Eormenrǽd æþelingc, & Eormenbeorgan, & Sancte Eormenburge, & Sancte Eormengyde, & Sancte Æþelréd, & Sancte Æþelbyrht. Þis wǽron Eormenrǽdes bearn & Ósláue.\nÞonne wæs Ecgbyrht cyningc, & Lóðhere cyningc, & Sancta Eormenhild, & Sancta Ercengota wǽron Eorcenbyrhtes bearn, & Sexburge his cwéne.\nÞonne wæs Sancte Eormenbeorge óðer naman Domne Éue, héo wæs forgyfen Merwale Penda[n] sunu cyningces, & þǽr hí begéaton Sancte Mildburge, & Sancte Mildryðe, & Sancte Mildgyðe, & Sancte Merefin. Hí þá for Godes lufon hí gedǽldon be him lybbendan, & héo þá Domne Éue fór eft tó Centlande. And hyre bróðra wergildes onfengc binnan Tenetlande æt Ecgbyrhte þám cyningce þe hí ǽr ácwellan hét. Þunor hátte his geréua þe hí ácwellan hét, & hé hí bebyrigde under þæs cyningces héahsetle on Éastregé innan his healle. And hí þá wurdon þurh Godes naman gecýdde swá þæt þurh Godes mihte sé léoma stód ymbe midde niht up þurh þǽre healle hróf swylce þǽr sunne scíne, & þæt sé cyningc him sylf geséah. And hé wæs swíðe áfyrht, & hé þá be þám wiste þæt hé hæfde Gode ábolgen, & hé þá hét heora swustor Domne Éuan him tó gefeccean þæt héo heora wergyld onfón mihte. And héo þá swá dyde, þæt is þonne LXXX sulunga landes, þæt hí þæt mynster on árǽrdon þám sáwlum tó gebedrǽdenne þe hit heora wergyld wæs. And sé Ecgbyrht hyre þǽrtó wel gefylste.\nAnd héo þá Sancte Mildryðe hire dohtor ofer sǽ sende, þæt héo þonne wísdóm þǽr geleornode þe man on þám mynstre healdan sceolde. And héo þá swá dyde, & þǽr micelne háligdom beget þe mon nú gyt tó dæg scéawian mæg. And héo þá Sancte Mildryð eft tó hyre méder hám cóm & héo hyre þá þæt mynster forgeaf þá hit gestaðolad wæs. And héo þá Sancta Mildryð háligryfte onfengc æt Théodóre arcebisceope, & LXX mǽdena mid hyre þe sé cyningc & hyre módor begyten hæfdon & gelǽred þæt hí æt þǽre stówe nytte béon mihton. And héo þá þǽr Gode tó willan geþeah, & þæt éce líf geearnode. And swá oft syððan heora mihta cúðe syndon, & Sancte Ermengyð hyre móddrie mid hyre wunode oð hyre lífes ende. And héo sylf þǽr hyre líc reste gecéas be hyre lybbendre, þæt is þonne án míl be éastan Sancte Mildryðe mynstre, & hyre mihta þǽr oft wǽron & gyt á cúðe synd.\nAnd Sancte Éadburh þá tó þám mynstre feng æfter sancte Mildryðe, & héo þá cyricean gesette þe hyre líchama nú on resteð. Þonne wæs Sexburh Cantwara cwén. Héo gestaðolade Sancta Márian mynster on Scéapíge, & þá Godes þéowas þǽr tó gesette. And þá Lóðhere cyningc hyre sunu him þǽre land áre geuðe þe hí gyt big lybbað & heora gebedrǽdenne þǽr árǽdon. Þonne wæs Sancta Sexburh, & Sancte Æðeldryþ, & Sancta [W]ihtburh, Annan dohtra éast Engla cingces. Þonne wæs Sancta Æþeldryð forgyfen Ecgfriðe Norðhymbra cyningce tó cwéne. And héo hræðere hyre mægðhád gehéold oð hyre lífes ende. And héo þá hyre líc reste gecéas on Élíga byrig on þám mǽran mynstre, & þǽr hyra mihta oft cúðe syndon. And Sancta Wihtburh hyre sweostor mid hyre nu þǽr resteð.\nÞonne wæs Sancta Eormenhild Ercenbyrhtes dohtor & Sexburge forgyfen Wulfhere cyningce tó cwéne. Hé wæs Pendan sunu Myrcna cyningces. And on heora dagum Myrcna þéod onfengc fulluhte, & þǽr hí begéaton Sancte Þærburge þá hálgan fǽmnan. And héo wæs bebyriged on þám mynstre þe is genemned Héan burh, & nú resteð on Legceastre þǽre byrig. Þonne resteð Sancte Eormenhyld on Élíga byrig mid hyre méder & mid hyre móddrian Sancte Æðeldryþe, & hyre mihta þǽr oft cúðe syndon. Þonne wæs Sancta Ercengota heora sweostor gesend ofer sǽ tó láre tó hyre móddrian Sancte Æþelburge þǽr héo wæs abbodysse. And héo þǽr Gode tó willan geþeah, & þǽr hyre líf geendode. And hyre mihta þǽr cúðe sóna wǽron. Þonne wæs Wihtréd cyningc Ecgbyrhtes sunu cyningces, & hé árǽrde þæt mynster on Doferum & hit gehálgode Sancte Martine tó wurðunge. And Sanctus Martinus him sylf ǽr þá stówe getácnode þæt hé his mynster þǽr habban wolde, & hé þá swá dyde. And þá Godes þéowas þǽr tó gesette mid þǽre landáre þe hé him þǽr tó geuðe þe hí gyt big lybbað oð þysne dæg. And hé resteð hine æt Sancte Augustine innan þám portice on súð healfe Sancta Marian cyricean, þe his þridda fæder Éadbold cyningc hét ásettan Gode tó lófe & Sancta Marian.\nEdited and translated by Oswald Cockayne, Leechdoms, Wortcunning and Starcraft of Early England, 3 vols, The Rolls Series, 35 (London: Longmans, Green, Reader and Dyer, 1864–68), iii pp. 422–29.\nManuscript: London, British Library, Cotton Caligula A. xiv, folios 121v-124v, from the mid eleventh century.\nNB that the translation has a couple of inaccuracies--check against the Old English before quoting!\nOn drihtnes naman Sanctus Augustinus gefulwihte Æþelbryht cantwara cyning & ealle his ðeode. Þonne wæs Eadbald cyning Æþelbryhtes sunu & Byrhtan his cwene & Æþelburh heora dohtor, oðre namanTate, forgifan Eadwine norðhymbra cyninge to cwene & Sanctus Paulinus mid hire for & gefullode ðone cyning Eadwine & ealle his ðeode. & æfter his life hio eft cantwara byrig gesohte & <hire> broðor eadbald þæne cyning & paulinus se bisceop eft mid hire com. & hio hyre þa betstan madmas to cantwaran cyricean brohte hire to gebedrædene & þæs cyninges sawle þe hi begæt, ða man gyt þær inne sceawian mæg. & he ða paulinus onfeng þa bisceoprice æt hrofeceastre on godes willan & ðær his lif geendode & godes rice begeat. Ðonne wæs eormenred cyning & eorcenbyrht cyning & Sancte eanswyð, hi wæron ealle eadbaldes bearn & imman his cwene, hio wæs francna cynges dohtor. & Sancte eanswið resteð on folcanstana þæm mynstre þæt hio sylf gestaðelode. Þonne wæs eormenburh & oðre naman domne eafe & eormengyð & æðelred & æðelbriht wæron eormenredes bearn & oslafe his cwene. Ðonne wæs domne eafe forgyfon to myrcna landa merwalde pendan sunu cynges to cwene & hi þær begeatan Sancte mildburge & Sancte mildryðe & Sancte mildgyðe & Sancte merefin þæt halige cild. & hi þa æfter ðan for godes lufan & for þisse worolde him todældon & hiora bearn & hiora woruld æhta gode forgeafan. & hiora yldeste dohtor & Sancte mildburh resteð æt wynlucan þæm mynstre on mercna lande þær wæron hire mihta oft gecyðede & gyt synd. Sancte mildryð resteð binnan teneð on ðæm iglande & ðær wæron oft hyre mihta gecyþede & get synd. Sancte mildgyð resteð on norðhembran þær wæron hire mihta oft gecyðede & get syndon. Þonne wæs Sancte merefin þæt halige cild on iogoðhade to gode gelæd. Þonne wæron Æðelred & Æðelbryht þa halgan æþelingas befæste Egcbrihte cynge to fostre & to lare for þan hi wæron æt hiora yldran befeallenne & wæs he se cyning heora fæderan sunu Eorcenbrihtes & Sexburh his cwene. Þa wæron hi sona on geogoðe swyðe gesceadwise & rihtwise swa hit godes willa wæs. Ða ofðuhte þæt anum þæs cyninges geferan se wæs þunor haten & wæs him se leofestan ðegen to his bearnum. Ða ondrædde he him gif hi leng lifedon þæt hi wurdon þam cynge leofran ðonne he. Ongan hi þa hatian dearnunga & wregean to þam cyninge & cwæð þæt gif hi libban moston þæt hi ægðer ge hine ge his bearn þæs cynerices benæmde. Ongan hine ða biddan þæt he moste þa æþelingas dearnunga acwellan ac se cyning him lyfan nolde for ðam þe hi him leofa wæron & gesibbe. & þa git se ðunor hine oft & gelome bæd þæt he him leafe sealde þæt he moste don embe ða æþelingas swa he wolde. & he ða sona swa dyde swa he ær gyrnende wæs & he hi on niht sona gemartirode innan ðæs cyninges heahsetle swa he dyrnlicost mihte. & he geðoht hæfde þæt hi þær næfre uppe ne wurdan ac ðurh godes mihte hi þanon gecydde wurdon emne swa ðæs leohtes leoma stod up þurh þære healle hrof up to heofonum. & he ða se cyning sylf embe forman hancred ut gangende wæs & he þa him sylf geseonde wæs þæt wundor. Þa wearð he afyrht & afæred & het hi hrædlice þæne Þunor to feccean & hine ahsode hwær he his mægcildum cumen hæfde ðe he him forstolen hæfde. He him andsworode & cwæð þæt he sylf wiste & he him secgan nolde buton he nyde sceolde. He ða se cyning cwæð þæt he be his freondscipe hit secgan sceolde. He him andsworode & cwæð þæt he hi innan his healle under his heahsetle bebyrged hæfde. & he þa se cyning swyðe unrot geworden wæs for þæs godes wundre & for þære gesihþe ðe he ðær gesewen hæfde & he þa be ðam gearo wiste þæt he gode abolgen hæfde swyþor þonne his ðearf wære. & þa on morgen swyðe hrædlice him to gefeccean het his witan & his þegnas þæt hi him geræddon hwæt him be ðam selost ðuhte oððe to done wære. & he þa & hi geræddon mid ðæs ærcebisceopes fultume Deusdedit þæt man heora swustor on mercna lande þe hio to forgifen wæs gefeccean het to ðam þæt hio hyre broðra wergild gecure on swylcum þingum swylce hyre & hire nyhstan freondum selost licode. & hio ða swa dyde þæt hio þæt wergeld geceas þurh godes fultum on ðam iglande þe teneð is nemned, þæt is þonne hund eahtatig hida landes þe hio ðær æt þæm cyninge onfeong. & hit ða swa gelamp þa se cyning & hio domne eafe ærest þæt land geceas & hi ofer þa ea comon þa cwæð se cyning to hire hwylcne dæl þæs landes hio onfon wolde hyre broðrum to wergilde. Hio him ða andsworode & cwæð þæt hio his na maran ne gyrnde þonne hire hind utan ymbe yrnan wolde, þe hire ealne weg beforan arn ðonne hio on rade wæs. Cwæð þæt hire þæt getyðed wære þæt hio swa myceles his onfon sceolde swa seo hind hire gewisede. Cwæð þæt hire þæt getyðed wære þæt hio swa myceles his onfon sceolde swa seo hind hire gewisede. He ða se cyning hire geandsworode & cwæð þæt he þæt lustlice fægnian wolde. & hio ða hind swa dyde þæt hio him beforan hleapende wæs & hi hyre æfterfiligende wæron oð þæt hi comon to ðære stowe þe is nu gecwedon þunores hlæwe. & he ða se þunor to ðam cyninge aleat & he him to cwæð, leof, hu lange wylt ðu hlystan þyssum dumban nytene þe hit eal wyle þis land utan beyrnan? Wylt ðu hit eal ðære cwenon syllan? & ða sona æfter þyssum wordum se eorðe tohlad.\nSt. Augustinus baptised Æþelbriht, king of the Kentish men, and all his people, in the Name of the Lord. Next, Eadbald, king, was son of Æþelbriht and of his queen Berhta; and Æþelburh their daughter, otherwise named Tate, was given to Eadwine, king of the Norðhymbrians, for his queen; and St. Paulinus went with her, and baptized the king Eadwine and all his people. After Eadwines death she returned to Canterbury and to her brother Eadbald, the king, and bishop Paulinus returned with her. She brought her best treasures to the church at Canterbury for prayers for herself and for the soul of the king her father. They may still be seen therein. Paulinus accepts the bishopric at Rochester by the will of God, and there ended his life, and was received into the kingdom of God. After that Eormenred and Eorcenbriht were kings. These and Eanswið were all children of Eadbald and of Imme his queen, daughter of the king of the Franks. St. Eanswið lies at rest at Folkestone, the minster, which she founded. Further, Eormenburh, by another name Dame Eafe, and Eormengið, and Æþelred, and Æðelbriht, were children of Eormenred and his queen Oslaf. Dame Eafe was given into the land of the Mercians to Merewald, son of king Penda, for his queen, and there they begot St. Mildburh and St. Mildrið and St. Mildgið and the holy child St. Merefin. And after that Merwald and his wife, for the love of God and of mankind, separated from their conjugal estate, and gave their children and their worldly possessions to God. Their eldest daughter, St. Mildburh, lies at Wenlock, the monastery in Mercia, where her miraculous powers were often exhibited, and are still. St. Mildrið lies within the island of Tanet; her miraculous powers were often exhibted, and are still. St. Mildgið lies in Norðymbria, where her miraculous poweres were often exhibited, and are still. The holy child St. Merefin was led away to heaven in his youth. The saintly princes Æþelred and Æþelbriht were committed to King Ecgbriht for nurture and instruction, since they were orphans, and the king was their fathers brothers, Eorcenbrihts, son, be Sexburh his queen. In early youth they were very discreet and right wise, as was the will of God. This offended one of the kings counts, who was called Þunor, and was the kings most valued attendant upon his children. Þunor dreaded lest, if the young princes lived long, they would become dearer to the king than he would be. So he began secretly to hate them, and to accuse them before the king, and said, that if they should live they would deprive either him or his children of the kingdom. He began to pray that he might secretly slay the young princes, but the king would not give him leave, since they were dear to him and relatives. Yet Þunor often and from time to time prayed him to give him leave to do with the young princes as he would: and before long he did as he desired, and Þunor at night soon made martyrs of them within the kings royal residence, as secretly as he could. He supposed that they never would reappear, but by the power of God they were made known, for a beam of light stood up through the roof of the hall up to heaven, and the king himself about the first cockcrowing, was going out, and himself saw that wonder. Then was he terrified and afraid, and ordered Þunor quickly to be fetched, and demanded of him what he had done with his cousins, whom he had stolen from him. He answered him and said that he knew himself, and would not tell him, unless he needs must. Then the king said, by his friendship he must say it. He answered him and said that he had buried them within the kings hall, under his high seat. Then the king became much disturbed at the divine miracle and the light which he had seen; and thereby he quickly knew that he had angered God more than he had need. And so next day he bid instantly fetch him with his councillors and thanes, that they should advise him what to them seemed best, or what was to be done. He and they then, with support of Deusdedit the archbishop, arranged that an order should be issued to fetch their sister in Mercia, into which she had been given in marriage, that she should choose her brothers wergild, or compensation to the relatives, of such things as seemed good to herself and to her nearest friends. And she so arranged as to choose by Gods help the compensation in the island which is called Tanet, that is to say, eighty hides of land, which she there received of the king. And it so happened, when the king and she, Dame Eafe, first chose the land, and they came over the river Wantsume, then te king asked her what part of the land she would take for her brothers wergild. Then she answered him and said that she desired no more than her hind would run round. This hind always ran before her when she was travelling. She said that it had been granted her that she should take so much as the hind directed her. Then the king answered her and said that he would gladly consent to that. She then so managed that the hind kept running before them, and they followed after her, till they came to the place which is now called Þunors Low; and so Þunor made his obeisance to the king, and said to him, Sir, how long wilt thou listen to this dumb animal, which will run about all this land? Wilt thou give it all to the queen? And soon after these words the earth opened\n[In the Latin texts, the story concludes with Þunor being swallowed by the earth, the mound being named after him, and the land being granted to Domne Eafe.]\nThe Lambeth Palace text of Þá hálgan\nText derived from the Corpus of Old English: KSB 8.1 (Liebermann) B18.8.1.\nManuscript: London, Lambeth Palace 427, fol. 211.\nHer cyð ymbe þa halgan þe on Angelcynne restað, on ures Drihtenes naman, hælendes Cristes. Sanctus Agustinus gefullode Æþelbriht Cantwarena cyningc and ealle his þeode. Ðonne wæs Eadbald Æþelbrihtes sunu cynges, and Birihtan hatte his cwen. And Æþelburh hatte heora dohtor and oðre naman Tate, heo wæs forgifen Eadwine Norðhymbra cyninge to cwene, and sanctus Paulinus, se mæra biscop, for mid hire and gefullode þone cyning and ealle his þeode. And heo þa æfter Eadwines dæge gesohte Cantwarabirig, and hire broðor Eadbald wæs Cantwara cyningc, and he hire þa forgeaf þæt land on Limene, and heo þa þæt mynster getymbrode, and þar nu resteð, and sancta Eadburh mid hyre. Ðonne wæs Ymme, Eadbaldes cwen, Franca cynges dohtor, and hig begeaton sancte Eanswiðe, þe æt Folcanstane restað, and Earcanbriht Cantwara cyningc and Eormenred æþelingc. And Eormenburh and sancte Eormengið and sancte Æþelred and sancte Æþelbriht þis wæron Eormenrædes bearn and Oslafe, his cwene. Ðonne wæs Ecgbriht cyningc and Loðhere cyningc and sancta Eormenhild and sancta Ercengota wæron Ercenbrihtes bearn and Sexburge, his cwene. Þonne wæs sancte Eormenburge oðer nama Domne Eue, heo wæs forgifen Merwale, Pendan sunu cynges, and þar hi begeaton sancte Mildburge and sancte Mildryþe and sancte Mildgiðe and sancte Merefynn. Hi þa for Godes lufan todældon be heom libbendum hi gedældon be him lybbendan eal þæt hi ahton; and heo þa Domne Eue for eft to Cæntlande and hyre broðra wergildes onfengc innon Tænetlande æt Ecgbrihte þam cyninge, þe hig ær acwellan het. Ðunor hatte his gerefa, þe hig acwellan het, and he hig bebirigde under þæs cynges heahsetle on Eastrege innon his healle, and hi þa wurdon þurh Godes naman wundorlice gecydde, swa þæt þurh Godes mihte se leoma astod ymbe midderniht up þurh þare healle hrof, swilce þar sunne scine; and þæt se cyningc him silf geseah, and he wæs swiðe afyrht and he þa be þam wiste, þæt he hæfde þam hælende abolgen. And he þa het heora swustor Domne Eue him to gefeccan, þæt heo heora wergilde onfon mihte and heo þa swa dyde, þæt is þonne hundeahtati sulunga landes, þæt hig þæt mynster on arærdon, þam sawlum to gebedrædenne, þe hit heora wergild wæs, and se cyningc hire þarto wel filste. And heo þa sancte Mildriðe, hire dohtor, ofer sæ sænde, þæt heo þone wisdom þar geleornode, þe man on þam mynstre healdan scolde, and heo þa swa dide and þar micelne haligdom begeat, þe man nu git to dæg þær sceawian mæg. And heo þa, sancte Mildryð, eft to hyre medder ham com, and heo hire þa þæt mynster forgeaf, þa hit gestaðelod wæs, and heo þa, sancte Mildryð, haligrifte onfengc æt Theodore arcebiscope, and hundseofontig mædena mid hyre, þe se cyningc and hire modor begiten hæfdon and gelæred, þæt hig æt þare stowe nytte beon mihton. And heo þa þar Gode to willan geþeah and þæt ece lif geearnode, and swa oft siððan heora mihta cuðe syndon. And sancte Eormengið, hyre moddrige, mid hire wunode oð hire lifes ende and heo silf þar hyre licreste geceas be hire libbendre, þæt is þonne an mil be easton sancte Myldryðe mynstre, and hyre mihta þar oft wæron cuðe and git syndon. And sancte Eadburh þa to þam mynstre fengc æfter sancte Myldriðe and heo þa circan gesette, þe heora lichama nu on resteð. Ðonne wæs Sexburh Cantwarena cwen, heo gestaðelode sancta Marian mynster on Sceapege and þa Godes þeowas þarto gesette, hwæt, þa Loðhere cyningc, hyre sunu, heom þare landare geuþe, þe hig git big libbað, and heo þa gebedrædene þar arærdon. Ðonne wæs sancte Sexburh and sancta Æþeldryð and sancta Wihtburh Annan dohtra Eastengla cyninges. Ðonne wæs sancte Æþeldryð forgifen Ecgfryðe Norðhymbra cynge to cwene, and heo hwæðre hyre mægðhad geheold oð hyre lifes ende, and heo þa hire licreste geceas on Eligabirig, on þam mæran my nstre, and þar hyre mihta oft cuðe syndon. And sancta Wihtburh, hire swustor, mid hire nu restað. Ðonne wæs sancta Eormenhild, Ercenbrihtes dohtor and Sexburge, forgifen Wulfhere cyninge to cwene; he wæs Pendan sunu Myrcna cynges. And on heora dagum Myrcna þeod onfeng fulwihte. And ðar hi begeaton sancta Wærburge, þa halgan fæmnan, and heo wearð bebirged on þam mynstre þe is genemnod Heanburh, heo wearð eft upadon and nu resteð on Legeceastre þare birig. Ðonne resteð sancte Eormenhild on Eligabirig mid hyre medder and mid hyre moddrian sancte Æþeldryðe, and hyre mihta þar oft cuðe syndon. Ðonne wæs sancte Ercengota heora swustor gesænd ofer sæ to lare to hire moddrian sancte Æþelburge, ðar heo wæs abbodesse, and heo þar Gode to willan geþeah and þar hire lif geendode, and hire mihta þar sona cuðe wæron. Ðonne wæs Wihtred cyningc Ecgbrihtes sunu cyninges, and he arærde þæt mynster on Doferan and hit gehalgode sancte Martine to wurðunge, and sanctus Martinus him silf ær þa stowe getacnode, þæt he his mynster þar habban wolde, and he þa swa dyde and þa Godes þeowas þarto gesette mid þare landare, þe he heom þarto geuðe, þe hig git big libbað oð þisne andweardan dæg. And he resteð hine æt Sancte Agustine innon þam portice on suðhealfe sancta Marian circan, þe his þridda fæder Eadbold cyningc het asettan Gode to lofe and sancta Marian.


Unconditional Liora Manne Rugs Terrace Palm Tropical Indoor Outdoor By | Vivapack liora manne lamontagne rugs. liora manne rugs ocean wave. liora manne rugs dogs.\nHome » Home Interior » Liora Manne Rugs » Unconditional Liora Manne Rugs Terrace Palm Tropical Indoor Outdoor By\nRelated Tags: #liora manne lamontagne rugs #liora manne rugs ocean wave #liora manne rugs dogs #liora manne rugs ombre #2x3 liora manne outdoor rugs #liora manne rugs indoor outdoor #liora manne seville rugs #liora manne front porch rugs #liora manne rugs 5 x 8 #liora manne rugs coastal


Qualys Hotel Rueil La Défense, Paris\nThe QUALYS-HOTEL Rueil La Défense is located in city of Rueil-Malmaison, "Ville Imperiale" of Napoleon Bonaparte and Josephine. It is close to the business district of Rueil 2000 (5 min) and Paris La Défense (15 min). The RER station is 5 min walk from the hotel and takes you to the Champs-Élysées in 20 min only.Classic rooms are equiped with a double bed or two single beds, desk, flat-screen TV, telephone, Wi-Fi and private bathroom with bathtub or shower and toilet.Breakfast is available at this property.This is a traditional hotel.The hotel has a small lobby.The QUALYS-HOTEL is perfect for business trips or leisure breaks. The hotel bar is open from 7am to 11pm every day.Check-in : 12:00 Check-out : 12:00 Reception is opened 24/7(c) Donvand Limited 2015


'Fegren of the Air' – Dublin, Georgia - Atlas Obscura\nSorry, 'Fegren of the Air' is permanently closed.\nOn one of the tallest buildings in downtown Dublin, Georgia, look for a marker that tells the story of the remarkable life lived high above the ground in Kcymaerxthaere.\ngeographeratlarge, hana, keyholeelf


WornOnTV: Alice’s purple koi tee and hoodie on Good Trouble | Sherry Cola | Clothes and Wardrobe from TV\nAlice’s purple koi tee and hoodie on Good Trouble\nTop: Koi Fish Oversized Tee by Urban Outfitters\nSweater: Regan Varsity Stripe Zip Hoodie by Wildfox\nWorn on: Good Trouble episode "Palentine's Day" - 2x15\nTags: Good Trouble: Season 2 Episode 15, Urban Outfitters, Wildfox, Good Trouble, Alice Kwan\nKoi Fish Oversized Tee by Urban Outfitters worn by Alice Kwan (Sherry Cola) on Good Trouble\nRegan Varsity Stripe Zip Hoodie by Wildfox worn by Alice Kwan (Sherry Cola) on Good Trouble\nAlice Kwan (played by Sherry Cola) on Good Trouble on Freeform was spotted wearing this purple koi tee and hoodie on Good Trouble on episode 'Palentine's Day' (2x15) in Feb 2020. Alice's Top is the Koi Fish Oversized Tee by Urban Outfitters . Alice's Sweater is the Regan Varsity Stripe Zip Hoodie by Wildfox. For shoppable links visit wornontv.net/173832\nKathleen Callie Mariana Malika Alice Davia Isabella


Rev 9 | `YUW | STEP | Oro urop sum yaru namba 5 yu baro busuna mano yogoc. Mano yongga idina nocho agotmai, fitnung au momdecma gurocdec möngga idoc. Idina Kopotorocho yu ganango forono muno bindu worochon simbu fagarit fagarithon ki imogoc.\nSum yaru namba 5 yu baro busogoc\n1 Oro urop sum yaru namba 5 yu baro busuna mano yogoc. Mano yongga idina nocho agotmai, fitnung au momdecma gurocdec möngga idoc. Idina Kopotorocho yu ganango forono muno bindu worochon simbu fagarit fagarithon ki imogoc. 2 Imuna fitnung worocho ongga gopma ganango woroc fagarit sigoc. Fagarit siuna ganango-decma boröc moröma sinom kamboröc öngidangma worochon toroc öngga sep orin mom tombuna kumbong dingbödegoc. 3 Ihoroc tuna boröc tumoc tum doup koböcma sinompho gurocdec ohogung. Tum wo wömai girang tomtom gurocdec itongidangma worochon gesö idimogung. 4 Tum woroc ehuya Kopotorocho yu nongoru ingoroc inogoc, “Son gurochon owen samaruc o ephu o saröchu wo dongyu obukoninga. Muno, owi amna Kopotorochon weranu daigodec masogit sogityi worocgon wömai sontho dongyu obukongitnung.”\n5 Oro Kopotorocho tum wo wömai owi amna dou omomphon gesö maimogoc. Muno yu gesö sogidungma woi owi amna yarop 5hon toroc focfoc imoc imochon gesö worocgon wömai sogidung. Oro tum worocho amna au yiuyai wömai worochon focfocno girang tomtompho amna yiuya focfoc imongidangma worochon toroc. 6 Bongono wocin wömai owi amna omompha uyap yabingga tu matuna wec ida focfoc morö kombinahing. Focfoc moröma kombingmuya omompha kombi-nahing mahong omoc yu yang botongga korungon ongungoc.\n7 Oro tum yagotma worochon doguno wömai bot hosiho emempha tong arangarang tongga ididangma simbang yagot. Bigodec wömai bic kop goldec tobic tobicyi simbang idung. O yangamo wömai amna yangam simbang idina yagot. 8 Oro bic sakemo woi ubarago föhöc owihon bigo sakemo simbang. O marabo wömai bot laiönthon marabo simbang idimogung.\n9 Oro kundudarang wömai yu aiandec tobic tobicyi simbang bang-anyu muuya idung. O fotnoho wömai mano ecnang sinom yongga idung. Woi bot hosiho karis wodiuya domdomgon emocha ong-idangma worochon toroc köreng moröma togung. 10 O tum worochon uyango wömai girang tomtomphon uyango simbang focfochon marasin wömuno idimogung. Uyango worochon gesö woi owi amna yarop 5 focfoc imimphon toroc idimogoc. 11 Oro tum worochon morömo woi sum yaru au mano ‘dongyun moin toctoc amna’. Hibru matadec wömai ma wo ‘Abadon’ yongidang. O Grik matadec wömai ‘Apolion’ yongidang. Sum yaru wo yu wömai gopma ganango bindu forono muno wo yangtorengidoc.\n12 Oro mepmo tunguma wo urop bödehac mahong mepmo auma yai worocho wömai mit öngkuptahamoroc.\nSum yaru namba 6 yu baro busogoc\n13 Oro sum yaru namba 6 yu urop baro busuna mano yogoc. Tuna nocho kombigotmai, alta goldec tobic tobicyi Kopotorocho yangamin iditacma worochon girango awanomunodecma amna mano au öng-kuboc. 14 Mano worocho sum yaru namba 6 baro sogidocma woroc inogoc, “Goc ongga sum yaru awanomuno yamuc onggongno morö Yufretis worocdec yiho feto sicsicyi idangma yu asariya orung idarut.” 15 Ihoroc inuna sum yaru awanomuno worocho orung ida ongga guroc owi amna silip tongga torop anfi idiya torop tunguma erangdengga dou ombung. Sum yaru awanomuno wo wömai Kopotorocho osucgon sinom youp wo toctocha erauna arangarang yongga ididung. Arangarang yongga iduya Kopotorocho yu youp toctochon auahu o sephu o yarophu o birucnohu wo tuctugo sinom imuna yu youpno bongono wocingon togung. 16 Oro, sum yaru worochon tawa amnani au wömai bot hosdec ida emoc tongidung.\nYuhon nambano wömai 200 milion worochon namba nanuya kombigot.\n17 Oro, nocho duc itudec bot hos orin tawa amna yudec idungma worochon doguno ingoroc yagot: Amnaho wömai kundudarang aiandecma tobic tobicyi banganyu mugung. Worochon irimno wömai gomono ep aranggumphon kiap, orin kombutni, orin gingni sop salfahon kiapdec wagac wagacyi idung. Oro bot hosihon bigo wömai bot ingingo laiönthon bigo simbang. O bot hosihon dugo ganango-decma ep aranggum orin boröc orin sop salfano wo mon imogoc. 18 Tuna tawa amna worocho ongmuya guroc owi amna silip tongga torop anfi idiya torop tunguma wömai yapmu wömunoho dugo ganangma öngkubungma worocho dongyu ombung. Woi ep aranggum orin boröc orin sop salfa worocho yu dobung. 19 Bot hos worochon gesöno wömai dugo orin uyangodec idung. Uyango woi goröm ingingo simbang bigobarac ida owi amna yiuya obukongidung.\n20 Oro owi amna torop au yapmu wömuno worocho madongyu ombungma yu wömai irotno iban ibantha makombigung. Muno yu kiringga yapmu inoin oburodec tobigungma woroc yöng moröng imocgon togung. Yu dogu boyömpha me maimogung. Muno, yu imanang kopotoroc goldec tobic tobicyihu o silwadechu o brasdechu o sopdechu o epdec tobictobic wo yong moröng imocgon tong tong-gung. Imanang kopotoroc dan foric foricno muno o onggimpho mata kombic kombicno muno o itonggongno muno, woha yong moröng imoc imocha kiring tonggung. 21 O ihorocgon yu nucni dongyu omong-idung. O yu söcsong tobic tongidung. O yu owi amna göra tongidung. O yu usem tongidung. Yu kiap wömuno wo ambarac tocgon tongidung mahong yu irotno ibaruna toroc kiapmo wömuno worocha me maimongidung.


Her ys seo bot, hu ðu meaht þine æceras betan gif hi nellaþ wel wexan oþþe þær hwilc ungedefe þing on gedon bið on dry oððe on lyblace. Genim þonne on niht, ær hyt dagige, feower tyrf on feower healfa þæs landes, and gemearca 5\nhu hy ær stodon. Nim þonne ele and hunig and beorman, and ælces feos meolc þe on þæm lande sy, and ælces treow- cynnes dæl þe on þæm lande sy gewexen, butan heardan beaman, and ælcre namcuþre wyrte dæl, butan glappan anon, and do þonne haligwæter ðær on, and drype þonne þriwa on 10\nþone staðol þara turfa, and cweþe ðonne ðas word: Crescite, wexe, et multiplicamini, and gemænigfealda, et replete, and gefylle, terre, þas eorðan. In nomine patris et filii et spiritus sancti sit benedicti. And Pater Noster swa oft swa þæt oðer. And bere siþþan ða turf to circean, and mæssepreost asinge 15\nfeower mæssan ofer þan turfon, and wende man þæt grene to ðan weofode, and siþþan gebringe man þa turf þær hi ær wæron ær sunnan setlgange. And hæbbe him gæworht of cwicbeame feower Cristes mælo and awrite on ælcon ende: Matheus and Marcus, Lucas and Iohannes. Lege þæt 20\nCristes mæl on þone pyt neoþeweardne, cweðe ðonne: Crux Matheus, crux Marcus, crux Lucas, crux sanctus Iohannes. Nim ðonne þa turf and sete ðær ufon on and cweþe ðonne nigon siþon þas word, Crescite, and swa oft Pater Noster, and wende þe þonne eastweard, and onlut nigon siðon 25\neadmodlice, and cweð þonne þas word: Eastweard ic stande, arena ic me bidde, bidde ic þone mæran domine, bidde ðone miclan drihten, bidde ic ðone haligan heofonrices weard, eorðan ic bidde and upheofon 30\nand ða soþan sancta Marian and heofones meaht and heahreced, þæt ic mote þis gealdor mid gife drihtnes toðum ontynan þurh trumne geþanc, aweccan þas wæstmas us to woruldnytte, 35\ngefyllan þas foldan mid fæste geleafan, wlitigigan þas wancgturf, swa se witega cwæð þæt se hæfde are on eorþrice, se þe ælmyssan dælde domlice drihtnes þances. Wende þe þonne III sunganges, astrece þonne on andlang 40\nand arim þær letanias and cweð þonne: Sanctus, sanctus, sanctus oþ ende. Sing þonne Benedicite aþenedon earmon and Magnificat and Pater Noster III, and bebeod hit Criste and sancta Marian and þære halgan rode to lofe and to weorþinga and to are þam þe þæt land age and eallon þam þe 45\nhim underðeodde synt. ðonne þæt eall sie gedon, þonne nime man uncuþ sæd æt ælmesmannum and selle him twa swylc, swylce man æt him nime, and gegaderie ealle his sulhgeteogo togædere; borige þonne on þam beame stor and finol and gehalgode sapan and gehalgod sealt. Nim þonne 50\nþæt sæd, sete on þæs sules bodig, cweð þonne: Erce, Erce, Erce, eorþan modor, geunne þe se alwalda, ece drihten, æcera wexendra and wridendra, eacniendra and elniendra, 55\nsceafta hehra, scirra wæstma, and þæra bradan berewæstma, and þæra hwitan hwætewæstma, and ealra eorþan wæstma. Geunne him ece drihten 60\nand his halige, þe on heofonum synt, þæt hys yrþ si gefriþod wið ealra feonda gehwæne, and heo si geborgen wið ealra bealwa gehwylc, þara lyblaca geond land sawen. Nu ic bidde ðone waldend, se ðe ðas woruld gesceop, 65\nþæt ne sy nan to þæs cwidol wif ne to þæs cræftig man þæt awendan ne mæge word þus gecwedene. þonne man þa sulh forð drife and þa forman furh onsceote, cweð þonne: Hal wes þu, folde, fira modor! 70\nBeo þu growende on godes fæþme, fodre gefylled firum to nytte. Nim þonne ælces cynnes melo and abacæ man innewerdre handa bradnæ hlaf and gecned hine mid meolce and mid haligwætere and lecge under þa forman furh. Cweþe þonne: 75\nFul æcer fodres fira cinne, beorhtblowende, þu gebletsod weorþ þæs haligan noman þe ðas heofon gesceop and ðas eorþan þe we on lifiaþ; se god, se þas grundas geworhte, geunne us growende gife, 80\nþæt us corna gehwylc cume to nytte. Cweð þonne III Crescite in nomine patris, sit benedicti. Amen and Pater Noster þriwa. Index | Previous page | Next page