F.16 – PPEA\n<div1>fol. 88r (cont.)I</div1>\n<foreign> <hi><hi>Incipit Passus .xvi<hi>us</hi>.</hi></hi></foreign>\n<l><hi><hi>A</hi></hi><hi>N</hi>d<note>F.16.1: The ornamental capital is blue, red, and green with red flourishes in the bottom quarter of the left margin. The guide  is still visible toward the top of the ornamental capital.</note> wan y was wakned / y wente forþ aloone.<note>F.16.1: F's line is unique. Beta witnesses have "Thanne as I wente by þe wey whan I was thus awaked." R is absent at this point.</note></l>\n<l><hi>S</hi>yȝghenge & evy cheryd / & elenge in herte.</l>\n<l><hi>F</hi>or y ne wiste wher<expan>e</expan> to ete / ne at what place.</l>\n<l><hi>&</hi> it neyhed neer noon / & þan w<expan>i</expan>t<expan>h</expan> neede y mette.</l>\n<l><hi>&</hi> he afruntid me fowle / & faytour me callidd<expan>e</expan>.</l>\n<l><hi>&</hi> seyd<expan>e</expan> coudist þ<expan>o</expan>u nout excuse þe / as þe ky<expan>n</expan>g & oþ<expan>ir</expan>e.</l>\n<l><hi>Þ</hi><expan>a</expan>t þ<expan>o</expan>u tooke to lyve by / but cloþis & sustynau<expan>n</expan>ce.</l>\n<l><hi>&</hi> þ<expan>a</expan>t was by techyng & telly<expan>n</expan>g / of <note>F.16.8: The line is unfinished, the rubricator having failed to write <hi><foreign>spiritus temperancie</foreign></hi>, attested in beta manuscripts.</note></l>\n<l><hi>&</hi> þ<expan>a</expan>t þ<expan>o</expan>u nome no moore / þan y neede þe tawhte.</l>\n<l><hi>¶</hi> <hi>F</hi>or neede haþ no lawe / ne neu<expan>er</expan>e shal fall<expan>e</expan> in dette.</l>\n<l><hi>F</hi>or þre þy<expan>n</expan>gys / þ<expan>a</expan>t he takþ / his lyf for to save.</l>\n<l><hi>Þ</hi><expan>a</expan>t is meet whan me<expan>n</expan> hy<expan>m</expan> wernethȝ / & he no moone weldiþ.</l>\n<l><hi>N</hi>e whyȝht þ<expan>a</expan>t will<expan>e</expan> ben his borghȝ / ne no wed haþ to legge.</l>\n<l><hi>&</hi> if he caste<note>F.16.14: <hi>Cx</hi> reads <hi>cacche</hi>, while beta family witnesses have <hi>cauȝte</hi>. R is absent here.</note> in þ<expan>a</expan>t caas / & come þ<expan>er</expan>to be sleyghte.</l>\n<l><hi>H</hi>e synneþ nowht soþly / þ<expan>a</expan>t so wynneþ his foode.</l>\n<l><hi>¶</hi> <hi>&</hi> þey he come so / to a clooþ / & can no bettr<expan>e</expan> chewsau<expan>n</expan>ce.</l>\n<l><hi>N</hi>eede a<seg>-</seg>no<expan>n</expan> nymeþ hym / vndir meene<seg>-</seg>pryse.</l>\n<l><hi>¶</hi> <hi>&</hi> if he lyste for to lapen / þe lawe of kende wolde.</l>\n<l><hi>Þ</hi><expan>a</expan>t he dru<expan>n</expan>ke at eu<expan>er</expan>y dyȝch / er he for þrust dyȝede.</l>\n<l><hi>S</hi>o neede at gret neede / may nyme as for his owne.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan><seg>-</seg>owty<expan>n </expan> <sic>of</sic><corr>[conseil] of</corr> Co<expan>n</expan>science / er of <hi>C</hi>ardynal<expan>e</expan> vertues.</l>\n<l><hi>S</hi>o þ<expan>a</expan>t he sawe<note>F.16.22: F's spelling <hi>sawe</hi> for <hi>souen</hi>, "to sew," is unique among <hi>B</hi> manuscripts. If not simple error, it perhaps reflects the northern East Anglian provenance of F-Redactor. Beta witnesses have <hi>sewe</hi>.</note> & save / <foreign><hi><hi>Sp<expan>iritus</expan> te<expan>m</expan>p<expan>er</expan>ancie.</hi></hi></foreign></l>\n<l><hi>F</hi>or þer is no vertewe by<seg>-</seg>fore / <foreign><hi><hi>Sp<expan>iritus</expan> te<expan>m</expan>p<expan>er</expan>ancie.</hi></hi></foreign></l>\n<l><hi>N</hi>eyþir <foreign><hi><hi>Iusticie</hi></hi></foreign><note>F.16.24: F alone omits <foreign><hi>Spiritus</hi></foreign> before <foreign><hi>Iusticie</hi></foreign>.</note> / ne <foreign><hi><hi>Sp<expan>iritus</expan> fortitudinis.</hi></hi></foreign></l>\n<l><hi>B</hi>ut <foreign><hi><hi>Sp<expan>iritus</expan> Fortitudi<expan>ni</expan>s /</hi></hi></foreign> forfeetythȝ ful often.</l>\n<l><hi>F</hi>or he dooþ mor<expan>e</expan> þan mesure / manye tymes & ofte.</l>\n<l><hi>&</hi> beetyþ me<expan>n</expan> ou<expan>er</expan> bitt<expan>er</expan>ly / & su<expan>m</expan>me bodijs to lytel.</l>\n<l><hi>&</hi> he greveþ me<expan>n</expan> ofte gretter<expan>e</expan> / þa<expan>n</expan> good feyþ it wolde.</l>\n<l><hi>A</hi>nd <foreign><hi><hi>Sp<expan>iritus</expan> Iusticie /</hi></hi></foreign> schal Iugge hy<expan>m</expan> / will<expan>e</expan> he  nyll<expan>e</expan> he </l>\n<l><hi>A</hi>ft<expan>er</expan> þe kyngis co<expan>n</expan>seyl / þe comou<expan>n</expan> & he a<seg>-</seg>sente.</l>\n<l><hi>A</hi>nd <foreign><hi><hi>Sp<expan>iritus</expan> p<expan>ru</expan>dencie . </hi></hi></foreign> / in manye poy<expan>n</expan>tis shal fayle.</l>\n<l><hi>O</hi>f þ<expan>a</expan>t he weneþ wolde falle / if his wit ne were.</l>\n<l><hi>F</hi>or weny<expan>n</expan>g is no wisdom / ne no<expan>n</expan> wise ymagynaciou<expan>n</expan>.</l>\n<l><foreign><hi><hi>Homo p<expan>ro</expan>ponit  & de<expan>us</expan> disponit . </hi></hi></foreign> and gou<expan>er</expan>neþ alle.<note> Alpha's and beta's line division differ here. Beta reads as follows: <lb/>\n<foreign><hi>Homo proponit & deus disponit</hi></foreign> and gouerneþ alle goode vertues <lb/>\nAc nede is next hym for anoon he mekeþ.</note></l>\n<l>To goode vertues neede is next hy<expan>m</expan> / for a<seg>-</seg>no<expan>n</expan> he mekeþ.</l>\n<l>& as lowh as a loomb / for lakkynge þ<expan>a</expan>t hy<expan>m</expan> needyþ.</l>\n<l><sic>/</sic> <corr>[¶]</corr> For neede makþ <sic>fele</sic><corr>[nede] fele</corr> / for needys lowhȝ of herte.<note>F.16.37: This line is attested only in alpha.</note></l>\n<l>Philosophres<note>F.16.38: Alpha and <hi>C</hi> have <hi>Philosophres</hi>. Beta witnesses have <hi>Wise men</hi>, reflecting a different sense of the alliterative pattern.</note> for<seg>-</seg>soke welthe / for þey wolde ben nedy.</l>\n<l>& wonedyn wol elengely / & wolde neu<expan>er</expan>e ben ryche.</l>\n<l><hi>¶</hi> & god / all<expan>e</expan> his greete Ioye / <sic>of</sic> gostly he lefte.</l>\n<l>& ca<expan>m</expan> & took ma<expan>n</expan>kynde / & by<seg>-</seg>cam heer<expan>e</expan> al needy.</l>\n<l>He was so needy as seyþ þe book / in many su<expan>n</expan>dry places.</l>\n<l>Þ<expan>a</expan>t he seyde in his sorwe / on þe selue roode.</l>\n<l>Boþe foox & fowl / may flee to hoole & creepe.</l>\n<l>& þe fychȝ haþ fyn / to fleete w<expan>i</expan>t<expan>h</expan> or<note>F.16.45: Alpha is responsible for <hi>or</hi>, which is lacking in beta and <hi>C</hi>.</note> to reeste.</l>\n<l>Þer<expan>e</expan> neede haþ y<seg>-</seg>nome me<note>F.16.46: The scribe mistakenly started a virgule and then used that stroke as the first in <m>.</note> / þ<expan>a</expan>t y mote neede a<seg>-</seg>byȝde.</l>\n<l>& suffr<expan>e</expan> sorwis ful sowre / þ<expan>a</expan>t shull<expan>e</expan> to Ioyȝe t<expan>ur</expan>ne.</l>\n<l>For<seg>-</seg>þy be þ<expan>o</expan>u nowht abascht / to bowe & to be needy.</l>\n<l><hi>S</hi>ytthe<note>F.16.49: An otiose curl appears above the <S>.</note> he <add>þ<expan>a</expan>t</add> wroghte al þe world / was wilfully needy.</l>\n<l><hi>N</hi>e neuer<expan>e</expan> noon so needy / ne noon porere<note>F.16.50: A pale punctus, perhaps scraped, appears after <hi>porere</hi>, suggesting that the scribe prematurely ended the line and changed his mind.</note> dyȝede.</l>\n<l><hi>¶</hi> <hi>W</hi>han neede hadde nome me þ<expan>us</expan> / a<seg>-</seg>noon y fel on slepe.</l>\n<l><hi>&</hi> mette ful mervilously / þ<expan>a</expan>t in a ma<expan>n</expan>nys forme.</l>\n<l><hi>Antec<expan>ri</expan>st</hi> cam þa<expan>n</expan>ne / & all<expan>e</expan> þe croppis of trewthe.</l>\n<l><hi>A</hi>non he turnede vp<seg>-</seg>so<seg>-</seg>dou<expan>n</expan> / & vp<seg>-</seg>tild þe roote.</l>\n<l><hi>&</hi> made fals sp<expan>ri</expan>nge & sprede / & schende<note>F.16.55: F's <hi>schende</hi> is unique. <hi>Bx</hi> has <hi>spede</hi>.</note> me<expan>n</expan>nys ned<expan>ys</expan><note>F.16.55: The curl following <d> is ambiguous, and we have resolved to <hi>Bx</hi>'s plural form, but the scribe may have intended singular <hi>nede</hi>.</note></l>\n<l><hi>I</hi>n eu<expan>er</expan>y cu<expan>n</expan>tr<expan>e</expan> þer<expan>e</expan> he cam / he kytte awey trewþe.</l>\n<l><hi>&</hi> gart gyle growe þer<expan>e</expan> / as he a god were.</l>\n<l><hi>¶</hi> <hi>F</hi>reeris folwid<expan>e</expan> þ<expan>a</expan>t fend / for he fond hem coopis.</l>\n<l><hi>&</hi> fele relygious reu<expan>er</expan>ensed hy<expan>m</expan> / & ru<expan>n</expan>ge agey<expan>n</expan> hy<expan>m</expan> bell<expan>es</expan>.</l>\n<l><hi>&</hi> al þe <hi>C</hi>ouent cam holly / to wolkome þ<expan>a</expan>t tyrau<expan>n</expan>t.</l>\n<l><hi>&</hi> all<expan>e</expan> hise . as wel as hy<expan>m</expan> / save oonly foolys.</l>\n<l><hi>W</hi>hiche were gladdere to dyȝe / þan to gon on lyve.<note>F.16.62: F's reading is unique. Beta has "Whiche foolis were wel leuere to deye." F alone omits <hi>foolis</hi>. Alpha and <hi>C</hi> have <hi>gladdere</hi> for beta's <hi>leuere</hi>. Alpha and G omit beta's and <hi>C</hi>'s <hi>wel</hi>. </note> </l>\n<l><hi>&</hi> langoured so w<expan>i</expan>t<expan>h</expan> lewte / & weren sor<expan>e</expan> rebewkyd.</l>\n<l><hi>O</hi>f a fals feend antec<expan>ri</expan>st / þ<expan>a</expan>t ou<expan>er</expan> all<expan>e</expan> folk reyghned<expan>e</expan>.</l>\n<l><hi>&</hi> þ<expan>a</expan>t wee<note>F.16.65: Alpha is responsible for <hi>wee</hi>. Beta witnesses have <hi>were</hi>.</note> myȝlde holy me<expan>n</expan> / þ<expan>a</expan>t no myschef dredd<expan>e</expan>.</l>\n<l><hi>D</hi>efyden all<expan>e</expan> falsnesse / & þe folk þ<expan>a</expan>t it vsede.</l>\n<l><hi>&</hi> what kyng þ<expan>a</expan>t hy<expan>m</expan> co<expan>n</expan>fortyd<expan>e</expan> / knowy<expan>n</expan>ge hy<expan>m</expan><note>F.16.67: F's <hi>hym</hi> is unique. <hi>Bx</hi> has <hi>hem</hi>.</note> gyle.</l>\n<l><hi>Þ</hi>ey cursed<expan>e</expan> he<expan>m</expan> & her<expan>e</expan> co<expan>n</expan>seyl / wher<expan>e</expan> he clerk or oþ<expan>ir</expan>.</l>\n<l><hi>¶</hi> <hi>Antec<expan>ri</expan>st</hi> hadd<expan>e</expan> sone / hu<expan>n</expan>dred<expan>es</expan> at his baner.</l>\n<l><hi>&</hi> <hi>P</hi><expan>ri</expan>de bar yt bare<note>F.16.70: F's "bar yt bare" is unique. <hi>Bx</hi> and <hi>C</hi> have "it bar."</note> / booldely a<seg>-</seg>bowte.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> a loord þ<expan>a</expan>t lyveþ / w<expan>i</expan>t<expan>h</expan> lykynge of body.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an cam <hi>conscience</hi> / þ<expan>a</expan>t keper<expan>e</expan> was & gyour.</l>\n<l><hi>O</hi>uer kende c<expan>ri</expan>stene / & <hi>C</hi>ardynal<expan>e</expan> <hi>v</hi>ertues</l>\n<l><hi>¶</hi> <hi>I</hi> conseyle <hi>q</hi><expan>uo</expan>d <hi>Consc</hi>ience þo / comeþ w<expan>i</expan>t<expan>h</expan> me ȝe folis.</l>\n<l><hi>I</hi>n<seg>-</seg>to vnyte of holy chirche / & holde we vs þere.</l>\n<l><hi>&</hi> c<expan>ri</expan>ȝe we to keene kyng<note>F.16.76: F's <hi>keene kyng</hi> is unique. <hi>Bx</hi> has <hi>kynde</hi>.</note> / he come & defende vs.</l>\n<l><hi>F</hi>oolys / fram þe feendis lemes / for <hi>P</hi>eersis love</l>\n<l><hi>&</hi> c<expan>ri</expan>ȝe we on all<expan>e</expan> þe comou<expan>n</expan>e / þ<expan>a</expan>t þey comen to vnyte.</l>\n<l><hi>&</hi> þer<expan>e</expan> a<seg>-</seg>byden & abyker<expan>e</expan> a<seg>-</seg>gey<expan>n</expan> / belyall<expan>es</expan> children.</l>\n<l><hi>¶</hi> <hi>K</hi>ende co<expan>n</expan>sciense herde þo / & cam owt of þe planetis.</l>\n<l><hi>&</hi> sente a<seg>-</seg>for<expan>e</expan> hise foreoures / boþe feveris & fluxes.</l>\n<l><hi>&</hi> kowhes & <hi>C</hi>ardiaclis / crampis & toth<seg>-</seg>achis.</l>\n<l><hi>R</hi>ewhmes / & radegu<expan>n</expan>d<expan>es</expan> / & reynowse skall<expan>es</expan>.</l>\n<l><hi>&</hi> beelis & bocchis / & brenny<expan>n</expan>ge hagews.<note>F.16.84: A reverse spelling for <hi>agues</hi>.</note></l>\n<l><hi>&</hi> frenesis & fowle evelis / all<expan>e</expan> wer<expan>e</expan>n Forayneris<note>F.16.85: F's <hi>Forayneris</hi> is unique. Beta has <hi>forageres</hi>.</note> of kende.</l>\n<l><hi>Þ</hi>ey hadde pyked & prayed / pollis of þe peple.</l>\n<l><hi>L</hi>argely / a legiou<expan>n</expan> / losten here lyȝf soone.</l>\n<l><hi>¶</hi> <hi>Þ</hi>ere was harow / & help / how þere cam keende.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> deeþ þ<expan>a</expan>t is dredful / to vndoon hem alle.</l>\n<l><hi>¶</hi> <hi>Þ</hi>e lord þ<expan>a</expan>t lyvede aft<expan>er</expan> lust / þo lowde he cryȝede.</l>\n<l><hi>A</hi>fter<note>F.16.91: Alpha is responsible for the omission of <hi>Confort</hi>.</note> a komely<note>F.16.91: F's <hi>komely</hi> is unique.</note> knyght / to come<expan>n</expan> & ber<expan>e</expan> his baner.</l>\n<l><hi>A</hi><seg>-</seg><hi>l</hi>arme . <hi>a<seg>-</seg>l</hi>arme / <hi>q</hi><expan>uo</expan>d þ<expan>a</expan>t <hi>l</hi>oord / ech man keep his owne.</l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne <sic>me<expan>n</expan>ttyn</sic><corr>mettyn</corr> þese men / er me<expan>n</expan>stralis myghte pipe.</l>\n<l><hi>&</hi> er herawd<expan>es</expan> of armes / hadd<expan>e</expan> disc<expan>ri</expan>ued lordys.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an <hi>E</hi>lde þe horel<note>F.16.95: The substitution of <hi>horel</hi>, "fornicator," for <hi>hoore</hi> occurred in alpha.</note> / he hild þe vawnwarde.</l>\n<l><hi>&</hi> <sic>bar þe bar þe</sic><corr>bar þe</corr> baner by<seg>-</seg>for<expan>e</expan> deeþ / by ryght he it cleymed<expan>e</expan>.</l>\n<l><hi>&</hi> keende cam after hym / w<expan>i</expan>t<expan>h</expan> manye kenne soores.</l>\n<l><hi>A</hi>s <hi>P</hi>okkis & pestilencis / & myche peple he schente.</l>\n<l><hi>S</hi>o keende w<expan>i</expan>t<expan>h</expan> corupcio<expan>n</expan>is kyllyd<expan>e</expan> ful manye.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an ca<expan>m</expan> deeþ dryvend<expan>e</expan> / & all<expan>e</expan> to dust he daschede he<expan>m</expan>.<note>F.16.100: F's "he daschede hem" is unique. Beta and <hi>C</hi> witnesses have "passhed."</note></l>\n<l><hi>B</hi>oþe kyngis . & knyghtis / & cayseris & popis.</l>\n<l><hi>N</hi>eyþ<expan>ir</expan> lewede ne lered<expan>e</expan> / he lefte non stande.</l>\n<l><hi>Þ</hi>o þ<expan>a</expan>t he hitte evene / þ<expan>a</expan>t euere he sterede after.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an many a lovely Lady / for hir<expan>e</expan> levis sake.<note>F.16.104: F's reading is unique. Other <hi>B</hi> manuscripts have "and hir lemmans knyȝtes."</note></l>\n<l><hi>S</hi>wouned<expan>e</expan> & sweltrid<expan>e</expan> / for sorwe of <sic>dentis</sic><corr>de[th]is</corr> dyntis.</l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne <hi>C</hi>onscience of his curtesie / to kende he be<seg>-</seg>sowhte.</l>\n<l><hi>T</hi>o sese & suffre / & seen wheyþ<expan>ir</expan> þey wolde.</l>\n<l><hi>L</hi>even pryȝde p<expan>ri</expan>uyly / & p<expan>ar</expan>fyȝtly lyve as c<expan>ri</expan>stene.</l>\n<l><hi>¶</hi> <hi>&</hi> keende sesede sone<note>F.16.109: F's <hi>sone</hi> is unique. Other <hi>B</hi> and <hi>C</hi> witnesses have <hi>þo</hi>.</note> / to seen þe peple a<seg>-</seg>me<expan>n</expan>de.</l>\n<l><hi>&</hi> þa<expan>n</expan>ne gan <hi>F</hi>ortune flatr<expan>e</expan> / þo fewe þ<expan>a</expan>t were<expan>n</expan> on lyve.</l>\n<l><hi>&</hi> by<seg>-</seg>hyghte hem long lyf / & leccheryȝe hem sente.</l>\n<l><hi>A</hi><seg>-</seg>mong all<expan>e</expan> man<expan>er</expan>e of me<expan>n</expan> / weddid & vn<seg>-</seg>weddid.</l>\n<l><hi>&</hi> gadred a gret hoost / a<seg>-</seg>no<expan>n</expan> a<seg>-</seg>gey<expan>n</expan> consciense.</l>\n<l><hi>¶</hi> <hi>Þ</hi>is <hi>L</hi>eccheryȝe leyde oon / w<expan>i</expan>t<expan>h</expan> lawhynge cheer<expan>e</expan>.</l>\n<l><hi>&</hi> w<expan>i</expan>t<expan>h</expan> p<expan>ri</expan>ve speche / & p<expan>ro</expan>pre pey<expan>n</expan>tyd woordis.</l>\n<l><hi>&</hi> armed hy<expan>m</expan> in ydelnesse / & in heyȝ berynge.</l>\n<l><hi>¶</hi> <hi>H</hi>e bar a bowe in his hond / & manye broode arwes.</l>\n<l><hi>Þ</hi><expan>a</expan>t were fedred w<expan>i</expan>t<expan>h</expan> fair speche / & fele fals be<seg>-</seg>hestis.</l>\n<l><hi>&</hi> w<expan>i</expan>t<expan>h</expan> vntyȝdy<note>F.16.119: Red ink marks are blots from the rubrication on the opposite page.</note> talis / he teenede / ful ofte.</l>\n<l><hi>Consciense</hi> & his cu<expan>m</expan>pany / of holy kyrke<note>F.16.120: Alpha is responsible for correctly alliterating <hi>kyrke</hi>, and is joined by Cr in that reading. The remaining beta and all <hi>C</hi> witnesses have <hi>chirche</hi>.</note> techeris.</l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne cam <hi>Cou</hi>e<hi>ytyȝse</hi> / & caste how he myghte.</l>\n<l><hi>O</hi>uer<seg>-</seg>come Co<expan>n</expan>sciense / & Cardinal<expan>e</expan> vertues.</l>\n<l><hi>&</hi> he armed hy<expan>m</expan> in <hi>A</hi>uerise / & vngryly he lyvede.</l>\n<l><hi>&</hi> his wepnes were whyȝlis<note>F.16.124: A reverse spelling for <hi>wiles</hi>.</note> / to wynne & to holde.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> glosyngis & w<expan>i</expan>t<expan>h</expan> gabbyngis / he gyled<expan>e</expan> þe peple.</l>\n<l><hi>&</hi> <hi>Symonye</hi> he sente / to a<seg>-</seg>soyle<note>F.16.126: FY alone read <hi>a-soyle</hi>. <hi>Bx</hi> and <hi>Cx</hi> have <hi>assaille</hi>.</note> conscience.</l>\n<l><hi>&</hi> preched<expan>e</expan> to þe peple / & p<expan>re</expan>latis þey hem made.</l>\n<l><hi>T</hi>o holde w<expan>i</expan>t<expan>h</expan> antecrist / here te<expan>m</expan>p<expan>or</expan>altes to save.</l>\n<l><hi>&</hi> come to þe kyngis co<expan>n</expan>seyl / as a keene barou<expan>n</expan>.</l>\n<l><hi>&</hi> knelid<expan>e</expan> to co<expan>n</expan>science / in court by<seg>-</seg>for<expan>e</expan> he<expan>m</expan> all<expan>e</expan>.</l>\n<l><hi>&</hi> maden good feythȝ to flee / & fals to a<seg>-</seg>byȝde.</l>\n<l><hi>&</hi> boldely bar dou<expan>n</expan> / w<expan>i</expan>t<expan>h</expan> manye a reed<note>F.16.132: Alpha is responsible for <hi>reed</hi>. Beta witnesses and <hi>C</hi> have <hi>bright</hi>.</note> noble.</l>\n<l><hi>M</hi>yche of þe wit & wyȝsdom / of west<seg>-</seg>menstr<expan>e</expan> hall<expan>e</expan>.</l>\n<l><hi>H</hi>e Iusted a<seg>-</seg>gey<expan>n</expan> Iustises / & Iangled in his eere.<note>F.16.134: F's reading is unique. <hi>Bx</hi> has "He Iugged til a Iustice and Iusted in his eere."</note> </l>\n<l><hi>&</hi> ouer<seg>-</seg>tylte al trewþe / w<expan>i</expan>t<expan>h</expan> tak þis vp a<seg>-</seg>me<expan>n</expan>deme<expan>n</expan>t</l>\n<l><hi>¶</hi> <hi>&</hi> þa<expan>n</expan>ne in<seg>-</seg>to<note>F.16.136: F's <hi>þanne</hi> is unique. Alpha and Hm, as well as a number of <hi>C</hi> manuscripts, have <hi>into</hi> where most beta and some <hi>C</hi> witnesses have <hi>to</hi>.</note> þe <hi>A</hi>rchis / in haste he wente after.</l>\n<l><hi>&</hi> turnede <hi>Cyv</hi>ile to <hi>Symonye</hi> / & sytthe he took þe official<expan>e</expan>.</l>\n<l><hi>&</hi> for a menyver ma<expan>n</expan>tyl / he made leele mat<expan>ri</expan>monye.</l>\n<l><hi>T</hi>o dep<expan>ar</expan>ty<expan>n</expan> er deeþ cam / & a devoos he schapede.</l>\n<l><hi>¶</hi> <hi>A</hi>llas <hi>q</hi><expan>uo</expan>d <hi>Conscience</hi> & c<expan>ri</expan>ȝede / wolde c<expan>ri</expan>st of his g<expan>ra</expan>ce.</l>\n<l><hi>Þ</hi><expan>a</expan>t <hi>Coueytyse</hi> wer<expan>e</expan> c<expan>ri</expan>stene / þ<expan>a</expan>t is so keene to fyghte.</l>\n<l><hi>&</hi> bold / & a<seg>-</seg>byȝdynge / þe whyle his baggis lasten.</l>\n<l><hi>¶</hi> <hi>&</hi> <hi>þ</hi>a<expan>n</expan>ne lowhȝ <hi>l</hi>yf lyghtly / & leet daggen hise cloþis.</l>\n<l><hi>&</hi> armed hy<expan>m</expan> in haste / in harlot<expan>ri</expan>e woordis.</l>\n<l><hi>&</hi> he heeld holynesse a Iape / & hendenesse a wastour.</l>\n<l><hi>H</hi>e leet <hi>l</hi>ewte a cherl / & <hi>l</hi>yȝere a freeman.</l>\n<l><hi>&</hi> boþe <hi>c</hi>o<expan>n</expan>science & <hi>c</hi>onseyl / he cowntid it but folye.</l>\n<l><hi>¶</hi> <hi>Þ</hi>us releved<expan>e</expan> <hi>lyf</hi> / w<expan>i</expan>t<expan>h</expan> a lytyl fortune.</l>\n<l><hi>&</hi> p<expan>ri</expan>kede forþ / w<expan>i</expan>t<expan>h</expan> <hi>p</hi><expan>ri</expan>de / & preysy<expan>n</expan>g of no vertues</l>\n<l><hi>N</hi>e he careþ nowht þ<expan>a</expan>t kende <sic>fleyȝ</sic><corr>[slowhȝ]</corr> / & shal come at þe laste.</l>\n<l><hi>&</hi> calle<note>F.16.151: Alpha is responsible for <hi>calle</hi>. Beta and <hi>C</hi> witnesses have <hi>kille</hi>.</note> all<expan>e</expan> erly<note>F.16.151: <hi>erly</hi>, "earthly." The scribe elsewhere writes <hi>erthely</hi> (4.201, 15.96), and his usual nominal form is <hi>erthe</hi>. The spelling <hi>erly</hi> appears also at 7.413 and 11.190.</note> c<expan>re</expan>atures / save conscience oone.</l>\n<l><hi>¶</hi> <hi>L</hi>yf seyde <foreign><hi>occide</hi></foreign><note>F.16.152: Alpha is responsible for "seyde <foreign><hi>occide</hi></foreign>." Beta and <hi>C</hi> witnesses have "lepte aside."</note> / & lawhte hy<expan>m</expan> a le<expan>m</expan>man.</l>\n<l><hi>H</hi>eele & <hi>y</hi> <hi>q</hi><expan>uo</expan>d <hi>h</hi>e / & hyȝnesse of herte.</l>\n<l><hi>S</hi>hal do þe nowht dreede / neyþ<expan>ir</expan> deeþ ne elde.</l>\n<l><hi>B</hi>ut to for<seg>-</seg>ȝeete sorwe / & ȝeve nowht of synne.</l>\n<l><hi>¶</hi> <hi>Þ</hi>is lessou<expan>n</expan> lykede lyf / &<note>F.16.156: An otiose curl appears over the <&>.</note> his le<expan>m</expan>man <hi>Fortune</hi>.</l>\n<l><hi>&</hi> geetyn in her<expan>e</expan> glorie / a gadely<expan>n</expan>g at þe laste.</l>\n<l><hi>O</hi>n þ<expan>a</expan>t mys<seg>-</seg>wroghte<note>F.16.158: Beta manuscripts read "Oon þat muche wo wroȝte." <hi>Wo</hi> had been omitted in alpha, and <hi>mys-wroghte</hi> is F's attempt to wrest sense from what remained.</note> / slewhte was his name.</l>\n<l><hi>¶</hi> <hi>S</hi>lewþe wex wondir ȝeerne / & was soone of age.</l>\n<l><hi>&</hi> weddid<expan>e</expan> oon <hi>w</hi>anhope / a wenche of þe styves.</l>\n<l><hi>H</hi>ire syre was a <hi>s</hi>ysour / þ<expan>a</expan>t neuere swoor trewþe.</l>\n<l><hi>O</hi>n <hi>T</hi>homme <sic>þe</sic><corr>[two]</corr> tonge / a<seg>-</seg>teynt in eu<expan>er</expan>y qwestis.</l>\n<l><hi>¶</hi> <hi>S</hi>lewþe was waar<note>F.16.163: The scribe originally wrote <hi>waas</hi> but corrected himself.</note> of þis werre / and a slynge he made.</l>\n<l><hi>&</hi> þrew drede in dispayr / a doseyn<note>F.16.164: The scribe originally wrote <hi>deseyn</hi> but corrected the error himself.</note> myle a<seg>-</seg>bowte.</l>\n<l><hi>¶</hi> <hi>F</hi>or care <hi>C</hi>onscience þo / cryȝede vpon Elde.</l>\n<l><hi>&</hi> bad fonde to fyghte / & a<seg>-</seg>feere whanhope.</l>\n<l><hi>¶</hi> <hi>&</hi> <hi>E</hi>lde hente good hope / & hastely he hyȝed<note>F.16.167: F's <hi>hyȝed</hi> is unique. Most <hi>B</hi> witnesses have <hi>shifte</hi>.</note> hym.</l>\n<l><hi>&</hi> weyvid a<seg>-</seg>wey whanhope / & w<expan>i</expan>t<expan>h</expan> lyf he fyghteþ.</l>\n<l><hi>&</hi> lyȝf fleyȝ for feere / to fysyȝk aft<expan>er</expan> helpe.</l>\n<l><hi>&</hi> by<seg>-</seg>sowhte hy<expan>m</expan> of sokour / & of his salve he hadde.</l>\n<l><hi>&</hi> gaf hy<expan>m</expan> gold good<note>F.16.171: An otiose curl appears over the <g>. Compare the flourish over initial <g> in <hi>glasene</hi> in the following line.</note> whone / þ<expan>a</expan>t gladid his herte.</l>\n<l><hi>&</hi> he gaf hy<expan>m</expan> a<seg>-</seg>gey<expan>n</expan> / a glasene<note>F.16.172: An otiose curl appears over the <g>. The scribe has written his characteristic final flourished <g> rather than his customary word-initial one.</note> howe.</l>\n<l><hi>L</hi>yf be<seg>-</seg>leevede þ<expan>a</expan>t lechec<expan>ra</expan>ft / letty<expan>n</expan> sholde elde.</l>\n<l><hi>&</hi> to dryve<note>F.16.174: Alpha is responsible for <hi>to dryve</hi>. Beta witnesses have <hi>dryuen</hi>.</note> a<seg>-</seg>wey deþ / w<expan>i</expan>t<expan>h</expan> dayes<note>F.16.174: The lection <hi>dayes</hi> occurred in alpha for <hi>dyas</hi>.</note> <sic>þo</sic><corr>[&]</corr> dragges.<note>F.16.174: <hi>dragges</hi>, "drugs."</note></l>\n<l><hi>¶</hi> <hi>&</hi> <hi>E</hi>lde awnt<expan>ri</expan>d hy<expan>m</expan> on lyf / & at þe laste hy<expan>m</expan> hytte.</l>\n<l><hi>O</hi>n a <hi>F</hi>isisian w<expan>i</expan>t<expan>h</expan> a furrid hood / þ<expan>a</expan>t he fel in a pallasy.</l>\n<l><hi>&</hi> þere dyȝede þ<expan>a</expan>t <hi>d</hi>octour / er thre dayes after.</l>\n<l><hi>¶</hi> <hi>N</hi>ow<space></space><note>F.16.178: The scribe has almost certainly erased <hi>I</hi>, the reading of all other <hi>B</hi> witnesses. His reasons for doing so are not obvious.</note> see seyde <hi>l</hi>yf / þ<expan>a</expan>t surgeryȝe ne fysyȝk</l>\n<l><hi>M</hi>ay not a<seg>-</seg>vayle a myte / to medle a<seg>-</seg>gey<expan>n</expan> Elde.</l>\n<l><hi>&</hi> in hope of his heele / good herte he hente.</l>\n<l><hi>&</hi> rood so to revel<expan>e</expan> ryght / a ryche myryȝe place.</l>\n<l><hi>¶</hi> <hi>Þ</hi>e cu<expan>m</expan>panye of co<expan>n</expan>fort / me<expan>n</expan> clepid it su<expan>m</expan><seg>-</seg>tyȝme.</l>\n<l><hi>&</hi> <hi>E</hi>lde a<seg>-</seg>noon after hy<expan>m</expan> / ouer my<expan>n</expan> heed wente.</l>\n<l><hi>&</hi> made me ballyd by<seg>-</seg>for<expan>e</expan> / & bare . on þe crowne.</l>\n<l><hi>S</hi>o harde he ȝeede ouer my<expan>n</expan> heed / it will<expan>e</expan> be sene eu<expan>er</expan>e.</l>\n<l><hi>¶</hi> <hi>S</hi>ir<expan>e</expan> <hi>e</hi>vele <hi>y<seg>-</seg>t</hi>awht <hi>E</hi>lde <hi>q</hi><expan>uo</expan>d <hi>y</hi>  vn<seg>-</seg>heende goo w<expan>i</expan>t<expan>h</expan> þe.</l>\n<l><hi>S</hi>ytthe whanne was þe wyde way / ou<expan>er</expan> me<expan>n</expan>nys heedis.</l>\n<l><hi>H</hi>addist þ<expan>o</expan>u been hende q<expan>uo</expan>d y  þ<expan>o</expan>u woldist have askid leve.</l>\n<l><hi>¶</hi> <hi>Ȝ</hi>ee  leeue lurdeyn q<expan>uo</expan>d he  & leyde on me w<expan>i</expan>t<expan>h</expan> age.</l>\n<l><hi>&</hi> hytte me vndir þe eere / þ<expan>a</expan>t vnneþe may y heere.</l>\n<l><hi>&</hi> beet me a<seg>-</seg>bowte þe mowþ / & buscht out my<expan>n</expan> wang<seg>-</seg>teeþ.</l>\n<l><hi>&</hi> he be<seg>-</seg>gyled<expan>e</expan> me w<expan>i</expan>t<expan>h</expan> þe gowte / y may not goo at large.</l>\n<l><hi>&</hi> of þe woo þ<expan>a</expan>t y was Inne / my<note>F.16.193: An otiose curl appears over the <m>.</note> wif hadde rewthe</l>\n<l><hi>&</hi> wischede often witt<expan>er</expan>ly / y hadde ben in hevene.</l>\n<l><hi>F</hi>or þe lyme she lovid me for<expan>e</expan> / þ<expan>a</expan>t leef she was<note>F.16.195: F's revision of <hi>Bx</hi>'s "and leef was to feele" is probably intentional. The omission of <hi>to</hi> before the infinitive is possibly simple error.</note> feele.</l>\n<l><hi>O</hi>n nyghtis namely / <add>wan</add> we nakyd weren.</l>\n<l><hi>I</hi> ne myghte in no manere / make it at hire will<expan>e</expan></l>\n<l><hi>S</hi>o eelde & þe gowte & she<note>F.16.198: F's a-verse is unique. Beta manuscripts read "So Elde and she sooþly." R's reading is supported by <hi>C</hi> manuscripts: "So elde and hee," where <hi>hee</hi> is a relic meaning "she."</note> / hadde yt for<seg>-</seg>beete.</l>\n<l><hi>Þ</hi>us was y set w<expan>i</expan>t<expan>h</expan> sorwe / y seeyȝ my<expan>n</expan> stat passede.</l>\n<l><hi>&</hi> deeþ drowh neer me / for drede y gan qwaken.</l>\n<l><hi>&</hi> y c<expan>ri</expan>ede to kende / owt of car<expan>e</expan> me brynge.</l>\n<l><hi>&</hi> seyde loo  <hi>E</hi>lde þe hoor<expan>e</expan> / haþ my<expan>n</expan> lyf<note>F.16.202: Alpha is responsible for "myn lyf." Beta and <hi>C</hi> witnesses have "me."</note> be<seg>-</seg>seyȝe.</l>\n<l><hi>A</hi><seg>-</seg>wreke me if ȝour<expan>e</expan> will<expan>e</expan> be / for wendy<expan>n</expan> hens y wolde.</l>\n<l><hi>¶</hi> <hi>I</hi>f þ<expan>o</expan>u wilt ben y<seg>-</seg>wroke q<expan>uo</expan>d he / wende vn<seg>-</seg>to vnyte.</l>\n<l><hi>&</hi> holde þe þer<expan>e</expan> eu<expan>er</expan>e / tyl y seende for the.</l>\n<l><hi>&</hi> looke þ<expan>o</expan>u ku<expan>n</expan>ne su<expan>m</expan> craft / er þ<expan>o</expan>u come þe<expan>n</expan>nis.</l>\n<l><hi>¶</hi> <hi>C</hi>onseyle me <hi>q</hi><expan>uo</expan>d y þo / what c<expan>ra</expan>ft y myȝhte leerne.</l>\n<l><hi>¶</hi> <hi>L</hi>eerne to love <hi>q</hi><expan>uo</expan>d <hi>k</hi>eende / & leve all<expan>e</expan> oþ<expan>ir</expan>e c<expan>ra</expan>ftys.</l>\n<l><hi>¶</hi> How shal y come to catel so / to cloþe me & feede.</l>\n<l><hi>¶</hi> <hi>&</hi> þ<expan>o</expan>u love leelly / lakke shalt þ<expan>o</expan>u neuere.</l>\n<l><hi>W</hi>ede<note>F.16.211: An otiose curl is written over the first <e>.</note> ne worldly meete / whilis þy lyf lasteþ.</l>\n<l><hi>&</hi> þer<expan>e</expan> be conseil<expan>e</expan> of <hi>k</hi>ende / he<note>F.16.212: <hi>Bx</hi> has <hi>I</hi> in place of <hi>he</hi>. R lacks a subject both here and in line 214, suggesting an error in alpha. F's <hi>he</hi> may represent an unintelligent revision by either the redactor or the scribe.</note> comsed<expan>e</expan> to roome.</l>\n<l><hi>Þ</hi>orghȝ <hi>co<expan>n</expan>t<expan>ri</expan>ciou<expan>n</expan> </hi> & <hi>c</hi>o<expan>n</expan><hi>fessiou<expan>n</expan></hi> / tyl y cam to vnyte.</l>\n<l><hi>&</hi> þere he was mad a cu<expan>n</expan>stable / c<expan>ri</expan>stene to saven.<note>F.16.214: Omission of <hi>Conscience</hi> had occurred in alpha. F characteristically revises to make sense of what lay before him. Beta witnesses read "And þere was Conscience Conestable cristene to saue."</note></l>\n<l><hi>¶</hi> <hi>H</hi>e was by<seg>-</seg>seged soþly / w<expan>i</expan>t<expan>h</expan> sevene grete <hi>G</hi>eau<expan>n</expan>tis.</l>\n<l><hi>Þ</hi><expan>a</expan>t w<expan>i</expan>t<expan>h</expan> <hi>a</hi>ntec<expan>ri</expan>st heelden / harde a<seg>-</seg>gey<expan>n</expan> co<expan>n</expan>science.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an <hi>s</hi>lewthe w<expan>i</expan>t<expan>h</expan> his slynge / an hard sawht he made.</l>\n<l><hi>P</hi>rowde <hi>p</hi>reestis keme w<expan>i</expan>t<expan>h</expan> hy<expan>m</expan> / passynge an hu<expan>n</expan>dred.</l>\n<l><hi>I</hi>n <hi>p</hi>altokes & pikede schoos / & pisserys ful longe.<note>F.16.219: F's b-verse is unique. Both <hi>Bx/Cx</hi> read "and pisseris longe knyues." As Derek Pearsall notes, <hi>pissere</hi> is attested for "man," and this passage tends to support his further speculation that "it might be a cant term for a long knife" (<title>Piers Plowman: the C-Text</title>, 370 n. 219).</note></l>\n<l><hi>Þ</hi>ey keme<expan>n</expan> a<seg>-</seg>gey<expan>n</expan> <hi>Cons</hi>c<hi>i</hi>e<hi>nce</hi> / & w<expan>i</expan>t<expan>h</expan> <hi>c</hi>o<hi>ueyt</hi>is<hi>e</hi> þey helden.</l>\n<l><hi>¶</hi> <hi>B</hi>e <hi>M</hi>arye q<expan>uo</expan>d a manschid p<expan>re</expan>st / was of þe march of Ir<expan>e</expan>lond.</l>\n<l><hi>I</hi> a<seg>-</seg>cownte no mor<expan>e</expan> Conscience / be so y cacche syluer.</l>\n<l><hi>Þ</hi>an y doo / to dry<expan>n</expan>ke a drawht / of good stale<note>F.16.223: F alone adds <hi>stale</hi>, having failed to recognize the caesura.</note> ale.</l>\n<l><hi>&</hi> w<expan>i</expan>t<expan>h</expan> hy<expan>m</expan> swooren syxty moo / of þe same cu<expan>n</expan>tre.</l>\n<l><hi>&</hi> gu<expan>n</expan>ne <sic>for</sic><corr>for [to]</corr> scheete faste / þykke scheef oþis.<note>F.16.225: <hi>Bx</hi> reads here: "And shotten ayein wiþ shot many a sheef of oþes."</note></l>\n<l><hi>&</hi> broode hokede arwes / w<expan>i</expan>t<expan>h</expan> godd<expan>is</expan> herte . & nayles.</l>\n<l><hi>&</hi> hadden al<seg>-</seg>moost vnyte / & holynesse a<seg>-</seg>downe.</l>\n<l><hi>¶</hi> <hi>C</hi>onscience c<expan>ri</expan>ede help to Clergie / or ell<expan>is</expan> y now fall<expan>e</expan>.</l>\n<l><hi>Þ</hi>orghȝ inp<expan>ar</expan>fyȝt p<expan>re</expan>stys / & p<expan>re</expan>latis of holy chirche.</l>\n<l><hi>F</hi>reris herden c<expan>ri</expan>ȝen / & kemen hy<expan>m</expan> to helpe.</l>\n<l><hi>B</hi>ut for þey cowde not wel her<expan>e</expan> c<expan>ra</expan>ft / co<expan>n</expan>science for<seg>-</seg>sook he<expan>m</expan>.</l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne neede neyȝhede hem neer / & co<expan>n</expan>science he tolde.</l>\n<l><hi>Þ</hi><expan>a</expan>t þey keme for no coueytyse<note>F.16.233: Erroneous <hi>no</hi> appeared in alpha. <hi>C</hi> manuscripts support beta witnesses here in omitting it.</note> / to have cure of sowlys.</l>\n<l><hi>&</hi> for <sic>þey</sic><corr>þey [are]</corr> poor<expan>e</expan> / & patrymonye hem fayleþ.</l>\n<l><hi>Þ</hi>ey will<expan>e</expan> flat<expan>er</expan>e to fare weel / of folk þ<expan>a</expan>t been ryche.</l>\n<l><hi>&</hi> sytthe þey chosen chele / & chastite & pouert<note>F.16.236: F's b-verse is unique. There is a good bit of variety among beta and <hi>C</hi> witnesses. LRW have "cheitiftee pouerte."</note></l>\n<l><hi>L</hi>et hem cheve<note>F.16.237: <hi>cheve</hi>, "chew." Cf. 14.203.</note> as þey chose / & charge he<expan>m</expan> w<expan>i</expan>t<expan>h</expan> no cure.<note>F.16.237: Alpha had omitted the following two lines: <lb/>\nFor lomere he lyeþ þat liflode moot begge <lb/>\nThan he þat laboureþ for liflode and leneþ it beggeris. <lb/>\n<l><hi>F</hi>or<note>F.16.238: Alpha is responsible for <hi>For</hi>. Beta and <hi>C</hi> witnesses have <hi>And</hi>.</note> sytthen Freris for<seg>-</seg>soke / felycite<note>F.16.238: Alpha is responsible for the omission of <hi>þe</hi> before <hi>felycite</hi>, though the reading is shared by G.</note> of erthe.</l>\n<l><hi>L</hi>et hem been as beggerys / or lyve by ang<expan>e</expan>lis foode.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an <hi>C</hi>onscience for þis co<expan>n</expan>seil / comsed<note>F.16.240: Alpha is responsible for the omission of <hi>þo</hi> before <hi>comsed</hi>.</note> for to lawhe.</l>\n<l><hi>&</hi> curteysly he comfortyd hem / & callid in all<expan>e</expan> freris.</l>\n<l><hi>&</hi> seyde syres soþly / wolkome be ȝee all<expan>e</expan>.</l>\n<l><hi>T</hi>o vnyte & to holy chirche / but .o. þyng y ȝow p<expan>ra</expan>ye.</l>\n<l><hi>H</hi>oldiþ ȝow w<expan>i</expan>t<expan>h</expan> vnyte / haþ non envyȝe.</l>\n<l><hi>T</hi>o lewed<expan>e</expan> ne to lerede / but lyveþ after ȝour<expan>e</expan> rewle.</l>\n<l><hi>&</hi> y will<expan>e</expan> be ȝour<expan>e</expan> borghȝ / ȝee shull<expan>e</expan> have breed & cloþis.</l>\n<l><hi>&</hi> oþ<expan>ir</expan>e necessaries y<seg>-</seg>nowe / for ȝee shal no þyng lakke.</l>\n<l><hi>S</hi>o þ<expan>a</expan>t ȝee leve logyȝk / & leerneþ for to lovye.</l>\n<l><hi>&</hi> þan leefte for love / lond . lordchepe & skole.<note>F.16.249: <hi>Bx</hi> reads "For loue lafte þei lordshipe boþe lond and scole."</note></l>\n<l><hi>B</hi>oþe fraunceys & domnyk / for love to ben holy.</l>\n<l><hi>¶</hi> <hi>&</hi> if ȝee coueyte kures / kende will<expan>e</expan> ȝow tellyn.</l>\n<l><hi>Þ</hi><expan>a</expan>t in mesur<expan>e</expan> god made / all<expan>e</expan> man<expan>er</expan> of þyngys.</l>\n<l><hi>&</hi> sette hem in a s<expan>er</expan>tey<expan>n</expan> / & in a sykir nu<expan>m</expan>bre.</l>\n<l><hi>&</hi> ne<expan>m</expan>pned hem names / & newe nu<expan>m</expan>bred<note>F.16.254: Alpha is responsible for this word order. Beta witnesses have "names newe and noumbrede."</note> þe sterris.</l>\n<l><foreign><hi><hi>Qvi numerat m<expan>u</expan>ltitudine<expan>m</expan> stellar<expan>um</expan>  & o<expan>mn</expan>ia<note>F.16.255: F's <foreign><hi>omnia</hi></foreign> is unique. <hi>Bx</hi> has <foreign><hi>omnibus</hi></foreign>.</note> eis.</hi></hi></foreign><note>F.16.255: Alpha is responsible for the omission of <foreign><hi>nomina vocat</hi></foreign> after <foreign><hi>eis</hi></foreign>.</note></l>\n<l><hi>¶</hi> <hi>K</hi>yngis & <hi>k</hi>nyghtis . þ<expan>a</expan>t kepen me<expan>n</expan> to defende hem /</l>\n<l><hi>H</hi>ave <hi>o</hi>fficeris vndir hem / of ech of hem a serteyn.</l>\n<l><hi>&</hi> if þey wage me<expan>n</expan> to werre / þey wryte<expan>n</expan> he<expan>m</expan> in nu<expan>m</expan>bre</l>\n<l><hi>E</hi>llys will<expan>e</expan> no tresorer take he<expan>m</expan> wages / t<expan>ra</expan>uayle þey ner <add>so</add> sor<expan>e</expan></l>\n<l><hi>¶</hi> <hi>A</hi>ll<expan>e</expan> oþ<expan>ir</expan>e in batayle ben y<seg>-</seg>holde / but brybouris by<seg>-</seg>syȝde.</l>\n<l><hi>A</hi>s <hi>P</hi>ilour<expan>e</expan>s & pyȝkharneys / in eu<expan>er</expan>y parsch a<seg>-</seg>cursyd.</l>\n<l><hi>¶</hi> <hi>B</hi>oþe mu<expan>n</expan>kes & Monyalis / & all<expan>e</expan> me<expan>n</expan> of relygiou<expan>n</expan></l>\n<l><hi>Þ</hi>er is in here rewle wel<note>F.16.263: Alpha is responsible for a botched a-verse, which F attempted to revise. R reads "heraude here reule wol." Beta and <hi>C</hi> witnesses have "Hir ordre and hir reule wole."</note> / to have a s<expan>er</expan>tey<expan>n</expan>n nu<expan>m</expan>bre.</l>\n<l><hi>O</hi>f lered<expan>e</expan> & of lewede / þe lawe wil it aske.</l>\n<l><hi>A</hi> sertey<expan>n</expan> for s<expan>er</expan>teyn / save oonly þe frerys.</l>\n<l><hi>F</hi>or<seg>-</seg>þy  <hi>q</hi><expan>uo</expan>d <hi>C</hi>onsciense be c<expan>ri</expan>st / kende wit me tellyþ.</l>\n<l><hi>I</hi>t is wikke to wage ȝow / ȝee wexen ou<expan>er</expan> ony<note>F.16.267: F's "ouer ony" is unique. Beta and <hi>C</hi> manuscripts have "out of."</note> nu<expan>m</expan>bre.</l>\n<l><hi>¶</hi> <hi>H</hi>evene haþ evene nu<expan>m</expan>bre / & hell<expan>e</expan> is owt of s<expan>er</expan>tey<expan>n</expan>.<note>F.16.268: F's <hi>serteyn</hi> is unique. <hi>Bx</hi> has <hi>noumbre</hi>.</note></l>\n<l><hi>F</hi>or<seg>-</seg>þy y wolde wytt<expan>yr</expan>ly / ȝee weren in þ<expan>a</expan>t registre.</l>\n<l><hi>&</hi> ȝowr<expan>e</expan> nu<expan>m</expan>br<expan>e</expan> vndir notarie signe / neyþ<expan>ir</expan> mo ne lesse.</l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne <hi>E</hi>nvie herde þis / & heet freris goon to scole.</l>\n<l><hi>&</hi> leerne logyk & lawe / & leeve <hi>C</hi>onte<expan>m</expan>placiou<expan>n</expan>.</l>\n<l><hi>&</hi> p<expan>re</expan>che me<expan>n</expan> of <hi>p</hi>lato / & preven it be <hi>Seneca</hi>.</l>\n<l><hi>Þ</hi>at all<expan>e</expan> þyngis vndir heuene / <hi>a</hi>whte been in comou<expan>n</expan>.</l>\n<l><hi>H</hi>e lyeþ as y leve / þat to þe lewede so p<expan>re</expan>chen.</l>\n<l><hi>F</hi>or god made to me<expan>n</expan> a lawe / & <hi>M</hi>oyses hem tawhte.</l>\n<l><foreign><hi><hi>Non concupisces rem p<expan>ro</expan>x<expan>im</expan>i tui.</hi></hi></foreign></l>\n<l><hi>&</hi> evele is þis y<seg>-</seg>holde / in Innes<note>F.16.278: F's <hi>Innes</hi> is unique. Alliteration is defective in both <hi>Bx</hi> and <hi>C</hi> manuscripts which read <hi>parisshes</hi>.</note> of Ingelond.</l>\n<l><hi>F</hi>or <hi>p</hi><expan>ar</expan>sones & <hi>p</hi><expan>ar</expan>sche p<expan>re</expan>stis / þ<expan>a</expan>t sholde þe peple shryve</l>\n<l><hi>B</hi>en curatoures callid<expan>e</expan> / to knowe & heele.</l>\n<l><hi>&</hi> all<expan>e</expan> þ<expan>a</expan>t been here p<expan>ar</expan>schenes / penances to en<seg>-</seg>Ioynen.</l>\n<l><hi>&</hi> been a<seg>-</seg>schamed / to tell<expan>e</expan> her<expan>e</expan> schryfte / & þ<expan>er</expan>for<expan>e</expan> þey wende.</l>\n<l><hi>&</hi> fleen to þe frerys / as fals folk doon to westmenstr<expan>e</expan>.</l>\n<l><hi>&</hi> borw<expan>e</expan>t<expan>h</expan> & beryþ it þidir / & þanne he bydd<expan>is</expan> frendys.</l>\n<l><hi>F</hi>ul<note>F.16.285: The scribe began to write an  and overwrote the beginning of its upper lobe with .</note> ȝeerne forȝevenesse / or lengere þey bleve þere.<note>F.16.285: <hi>Bx</hi> reads "Yerne of forȝifnesse or lenger yeres loone," though the agreement of LR in reading <hi>leue</hi> (or <hi>lene</hi>) complicates the matter. It is not clear what F intended by <hi>bleve</hi>. For <hi>bleve</hi>, see <title>MED</title>, s. v. <hi>bilēven</hi> (v.1) 3., "remain, tarry."</note></l>\n<l><hi>¶</hi> <sic><hi>B</hi>u</sic><corr><hi>B</hi>u[t]</corr> <hi>w</hi>hill<expan>e</expan> he is in westme<expan>n</expan>stre / he will<expan>e</expan> ben by<seg>-</seg>for<expan>e</expan>.</l>\n<l><hi>&</hi> makeþ hym meryȝe / w<expan>i</expan>t<expan>h</expan> oþer<expan>e</expan> me<expan>n</expan>nys goodis.</l>\n<l><hi>&</hi> so it falliþ w<expan>i</expan>t<expan>h</expan> myche folk / þ<expan>a</expan>t to Freres hem<note>F.16.288: FOW alone have <hi>hem</hi>. The same variation appears in <hi>C</hi> manuscripts.</note> schryuethȝ</l>\n<l><hi>A</hi>s sysour<expan>e</expan>s & executoures / þey shull<expan>e</expan> ȝeve þe freris.</l>\n<l><hi>A</hi> p<expan>ar</expan>cel<expan>e</expan> to p<expan>ra</expan>ye for hem / & w<expan>i</expan>t<expan>h</expan> þe remnau<expan>n</expan>t make meryȝe.<note>F.16.290: F's b-verse is unique. <hi>Bx</hi> and <hi>Cx</hi> fail in alliteration, reading "and make hemself murye."</note></l>\n<l><hi>O</hi>f þe residue of þe good<note>F.16.291: F's a-verse is unique. <hi>Bx</hi> reads "Wiþ þe residue and þe remenaunt."</note> / þ<expan>a</expan>t oþer<expan>e</expan> me<expan>n</expan> by<seg>-</seg>swonken.</l>\n<l><hi>&</hi> suffr<expan>e</expan> þe dede in hell<expan>e</expan> lyȝn<note>F.16.292: F alone reads "in helle lyȝn." <hi>Bx</hi> has "in dette."</note> / tyl þe day of dome.</l>\n<l><hi>¶</hi> <hi>Þ</hi>anne <hi>E</hi>nvie herfor<expan>e</expan> / hatede consciense.</l>\n<l><hi>&</hi> <hi>F</hi>rerys to philosophie / he fond hem to skole.</l>\n<l><hi>W</hi>hilis <hi>C</hi>oueytyse & vnkendenesse / Conscience a<seg>-</seg>sayled<expan>e</expan>.</l>\n<l><hi>I</hi>n vnyte holy chirche / & holy chirche w<expan>i</expan>t<expan>h</expan>held hy<expan>m</expan>.<note>F.16.296: <hi>Bx</hi>'s b-verse reads "Conscience held hym."</note></l>\n<l><hi>&</hi> made <hi>P</hi>ees <hi>p</hi>ort<expan>er</expan> / to pynne wel þe ȝatys.</l>\n<l><hi>O</hi>f all<expan>e</expan> tale tellerys / & totelerys of ydelte.<note>F.16.298: F omits the following line from <hi>Bx</hi>: "Ypocrisie and he an hard saut þei made."</note></l>\n<l><hi>¶</hi> <hi>Þ</hi>an <hi>y</hi>poc<expan>ri</expan>sie at þe ȝate / harde gan fyghte.</l>\n<l><hi>&</hi> woundid wol wikkidly / many a wyȝs techer<expan>e</expan>.</l>\n<l><hi>Þ</hi>at w<expan>i</expan>t<expan>h</expan> co<expan>n</expan>science a<seg>-</seg>cordid / & cardinal<expan>e</expan> vertues.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an <hi>C</hi>onscience callid a leche / þ<expan>a</expan>t cowde wel skryve.</l>\n<l><hi>T</hi>o salue þo / þ<expan>a</expan>t syke weren / & þorghȝ sy<expan>n</expan>ne y<seg>-</seg>wou<expan>n</expan>did.</l>\n<l><hi>S</hi>chryfte shoop scharp salue / & made me<expan>n</expan> don penau<expan>n</expan>ce.</l>\n<l><hi>F</hi>or her<expan>e</expan> mysdedis / þ<expan>a</expan>t þey wroght hadden.</l>\n<l><hi>&</hi> þ<expan>a</expan>t peers wer<expan>e</expan> payed / <foreign><hi><hi>Redde q<expan>uo</expan>d debes.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>S</hi>u<expan>m</expan>me lyked<expan>e</expan> nowht þis leche / & lettris þey sente.</l>\n<l><hi>I</hi>f ony s<expan>ur</expan>gien wer<expan>e</expan> in þe sege / þ<expan>a</expan>t softer<expan>e</expan> cowde plastr<expan>e</expan>.</l>\n<l><hi>S</hi>ire <hi>l</hi>yf<note>F.16.309: Alpha and CrHm have <hi>lyf</hi>, as do the majority of <hi>C</hi> manuscripts. Most beta witnesses have <hi>leef</hi>.</note> to lyve in leccheryȝe / lay þer<expan>e</expan> & g<expan>ro</expan>nede.</l>\n<l><hi>F</hi>or fastynge of a fryday / he feerde <sic>as</sic><corr>as [he]</corr> wolde dyȝe.</l>\n<l><hi>¶</hi> <hi>Þ</hi>er<expan>e</expan> is a surgyen in þis seege / þ<expan>a</expan>t softe can handle.</l>\n<l><hi>&</hi> moor<expan>e</expan> of fysyȝk he ca<expan>n</expan> be feer / & fayr<expan>e</expan>re he plastreþ.</l>\n<l><hi>O</hi>n frere flater<expan>e</expan> ys boþe fysisen & surgyen.</l>\n<l><hi>Q</hi><expan>uo</expan>d <hi>C</hi>ont<expan>ri</expan>ciou<expan>n</expan> to co<expan>n</expan>science / do hy<expan>m</expan> come to vnyte.</l>\n<l><hi>F</hi>or <sic>heer<expan>e</expan></sic><corr>heere [is]</corr> many a man hert / þorghȝ ypoc<expan>ri</expan>syȝe.</l>\n<l><hi>¶</hi> <hi>W</hi>e have no neede q<expan>uo</expan>d co<expan>n</expan>science / I not no<note>F.16.316: An otiose curl appears above <n>.</note> bettr<expan>e</expan> leche.</l>\n<l><hi>Þ</hi>an <hi>P</hi><expan>ar</expan>sou<expan>n</expan> or <hi>p</hi><expan>ar</expan>sche prest / pentawncer or bischop.</l>\n<l><hi>S</hi>ave <hi>P</hi>ers þe <hi>p</hi>lowman / þ<expan>a</expan>t power haþ<note>F.16.318: F's "power haþ" is unique. <hi>Bx</hi> and <hi>Cx</hi> have unmetrical "haþ power."</note> ouer al.</l>\n<l><hi>&</hi> <hi>I</hi>ndulgence may doo / but if dette it lette.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>I</hi> may wel suffre q<expan>uo</expan>d co<expan>n</expan>science / sytthe ȝee disyre.</l>\n<l><hi>Þ</hi><expan>a</expan>t Frere flaterere be feet / & fysyȝk ȝow seeke.</l>\n<l><hi>¶</hi> <hi>Þ</hi>e Frer<expan>e</expan> here<seg>-</seg>of heerde / & hyȝede ful faste.</l>\n<l><hi>T</hi>o a loord for a lettr<expan>e</expan> / leeve to have to curen.</l>\n<l><hi>A</hi>nd as a curatour he were / he cam w<expan>i</expan>t<expan>h</expan> his lettre.<note>F.16.324: Alpha has singular <hi>lettre</hi>. Beta witnesses have the plural form. The same variants appear in <hi>C</hi> manuscripts.</note></l>\n<l><hi>B</hi>oldely to þe byschop / & hys breef he hadde.</l>\n<l><hi>I</hi>n cu<expan>n</expan>trees þer<expan>e</expan> he cam / co<expan>n</expan>fessionys to heere.</l>\n<l><hi>&</hi> he cam þ<expan>er</expan>e Consciense was / & knokkyd<expan>e</expan> at þe ȝate.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>&</hi> pees vn<seg>-</seg>py<expan>n</expan>ned it / þ<expan>a</expan>t was port<expan>er</expan> of vnyte.</l>\n<l><hi>&</hi> in haste he askede / what þ<expan>a</expan>t his will<expan>e</expan> were.</l>\n<l><hi>¶</hi> <hi>I</hi>n feyþ q<expan>uo</expan>d þis Frere / for p<expan>ro</expan>fyȝt & for helthe.</l>\n<l><hi>C</hi>arpen y wolde w<expan>i</expan>t<expan>h</expan> Cont<expan>ri</expan>ciou<expan>n</expan> / & þis is my cawse.<note>F.16.331: F's b-verse is unique. <hi>Bx</hi> has "and þerfore cam I hider."</note> </l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>H</hi>e is seek / seyd<expan>e</expan> pees / & so are manye oþere.</l>\n<l><hi>Y</hi>poc<expan>ri</expan>sye haþ hurt hy<expan>m</expan> / hard is if he kyuere.</l>\n<l><hi>¶</hi> <hi>I</hi> am a surgyen seyde þe Frere / salues ca<expan>n</expan> y make.</l>\n<l><hi>C</hi>onscience know<expan>e</expan>t<expan>h</expan> me wel / & what y can do boþe.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>I</hi> p<expan>ra</expan>ye þe q<expan>uo</expan>d pees þoo / er þ<expan>o</expan>u passe furthere.</l>\n<l><hi>W</hi>hat hattist þ<expan>o</expan>u hyghtly<note>F.16.337: <hi>Bx/Cx</hi> are metrically less regular than F here, but make superior sense, reading "What hattestow I praye þee."</note> / & hele nowht þy name</l>\n<l><hi>¶</hi> <hi>Þ</hi>e <hi>F</hi>rere seyde p<expan>ro</expan>perly<note>F.16.338: F's a-verse is unique. <hi>Bx</hi> reads "Certes seide his felawe."</note> / syre <foreign><hi>penetrans domos</hi></foreign>.<note>F.16.338: The name is written in the text hand in the same brown ink as the text, but it is given emphasis by the characters being slightly larger than the adjacent text.</note></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>Ȝ</hi>ee goo þy gate q<expan>uo</expan>d pees / by god for al þy fysyȝk.</l>\n<l><hi>B</hi>ut þ<expan>o</expan>u ku<expan>n</expan>ne more craft / þ<expan>o</expan>u komest nowht heer<expan>e</expan><seg>-</seg>Inne.</l>\n<l><hi>I</hi> knew swich oon ones / nowht oo<note>F.16.341: F's <hi>oo</hi> is unique. <hi>Bx</hi> has <hi>eighte</hi>.</note> ȝeer y<seg>-</seg>passid.</l>\n<l><hi>C</hi>am þus In y<seg>-</seg>cooped / at a court þer<expan>e</expan> y wiste.</l>\n<l><hi>&</hi> was my lordis leche / & my ladies boþe.</l>\n<l><hi>&</hi> at þe laste þ<expan>a</expan>t lymytour / þo my<expan>n</expan> lord was owte.</l>\n<l><hi>H</hi>e saluede so our<expan>e</expan> wo<expan>m</expan>men / tyl sixe or seuene wer<expan>e</expan> grete.<note>F.16.345: F's b-verse is unique. <hi>Bx</hi> reads "til some were wiþ childe."</note></l>\n<l><hi>¶</hi> <hi>H</hi>ende speche bad<note>F.16.346: F's <hi>bad</hi> is unique. <hi>Bx</hi> has <hi>heet</hi>.</note> Pees þoo / to opene<note>F.16.346: An otiose curl appears over <o>.</note> þe ȝatis.</l>\n<l><hi>&</hi> lete in þe frer<expan>e</expan> & his felawe / & mak hem fair cher<expan>e</expan>.</l>\n<l><hi>H</hi>e may seen his syknesse / er so may be<seg>-</seg>falle.<note>F.16.348: F's reading is unique. As the testimony of <hi>C</hi> manuscripts suggests, <hi>Bx</hi> probably had "He may se and here here so may bifalle." Beta manuscripts have "He may se and here so it may bifalle."</note></l>\n<l><hi>Þ</hi><expan>a</expan>t lyf þorghȝ his loor<expan>e</expan> / shal leven <hi>C</hi>oveytyse.</l>\n<l><hi>&</hi> ben a<seg>-</seg>dred of deeþ / & w<expan>i</expan>t<expan>h</expan><seg>-</seg>drawe hy<expan>m</expan> fram p<expan>ri</expan>de.</l>\n<l><hi>&</hi> a<seg>-</seg>corde w<expan>i</expan>t<expan>h</expan> conscience / & kissen eyþir oþir.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>Þ</hi>us þorghȝ heende speche / in entrid þo frerys.</l>\n<l><hi>&</hi> kemen in to <hi>C</hi>o<expan>n</expan>science / & curteysly hy<expan>m</expan> grette.</l>\n<l><hi>¶</hi> <hi>Þ</hi><expan>o</expan>u art wolkome q<expan>uo</expan>d <hi>C</hi>onscience / canstow heele syke.</l>\n<l><hi>H</hi>ere is <hi>C</hi>ont<expan>ri</expan>ciou<expan>n</expan> q<expan>uo</expan>d <hi>C</hi>onscience / my<expan>n</expan> cosyn y<seg>-</seg>wou<expan>n</expan>dyd.</l>\n<l><hi>C</hi>onforte hy<expan>m</expan> w<expan>i</expan>t<expan>h</expan> conseyl<note>F.16.356: F's "with conseyl" is unique. <hi>Bx</hi> reads "quod Conscience."</note> / take keep to hise soores.</l>\n<l><hi>Þ</hi>e plastris of þe p<expan>ar</expan>sou<expan>n</expan> / & þe powdres byte so soore.</l>\n<l><hi>H</hi>e leet he<expan>m</expan> lyggy<expan>n</expan> ou<expan>er</expan><seg>-</seg>longe / & looþ is to change hem.</l>\n<l><hi>F</hi>ram lentene tyl lentene / he leet hise plast<expan>ri</expan>s<note>F.16.359: An otiose curl appears above the
.</note> byȝte.</l>\n<l><hi>¶</hi> <hi>Þ</hi><expan>a</expan>t is ouer<seg>-</seg>longe q<expan>uo</expan>d þis lymytour / y leeve y shal a<seg>-</seg>me<expan>n</expan>de it.</l>\n<l><hi>&</hi> he gooþ & gropeþ co<expan>n</expan>t<expan>ri</expan>ciou<expan>n</expan> / & gaf hy<expan>m</expan> a plastre.</l>\n<l><hi>O</hi>f a p<expan>ri</expan>ve pyneme<expan>n</expan>t / y shal preyȝe for ȝow.</l>\n<l><hi>&</hi> for all<expan>e</expan> þ<expan>a</expan>t been holde too / al my lyf<seg>-</seg>tyme.</l>\n<l><hi>&</hi> make of ȝow memory<note>F.16.364: F's "of ȝow memory" is unique. <hi>Bx</hi> reads "yow my lady."</note> / in messe & in matynys.</l>\n<l><hi>A</hi>ll<expan>e</expan> þe Freris of our<expan>e</expan> frat<expan>er</expan>nete / for a lytyl syluer.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>Þ</hi>us he gooþ & gadreþ gold / & glosen<note>F.16.366: The scribe initially wrote <hi>gloseþ</hi> and then wrongly "corrected" it to <hi>glosen</hi>. The ink on the overwritten <n> is darker than that on the thorn. An otiose curl appears over <g>.</note> þer<expan>e</expan> he schryveþ.</l>\n<l><hi>T</hi>yl co<expan>n</expan>t<expan>ri</expan>ciou<expan>n</expan> haue cleene for<seg>-</seg>ȝeete / for c<expan>ri</expan>ȝeng & for wepynge.<note>F.16.367: F's b-verse is unique. <hi>Bx</hi> has "to crye and to wepe."</note></l>\n<l><hi>&</hi> for wakyng for hise wikkid<expan>e</expan> werkis / þ<expan>a</expan>t he was whont to doone.</l>\n<l><hi>F</hi>or confort of his co<expan>n</expan>fessour<expan>e</expan> / co<expan>n</expan>t<expan>ri</expan>ciou<expan>n</expan> he leefte.</l>\n<l><hi>Þ</hi><expan>a</expan>t is þe souereynest salue / for all<expan>e</expan> kenne synnes.</l>\n<l><hi>¶</hi> <hi>Þ</hi><expan>a</expan>t seeyȝ slewthe wel / & ryght so dyde p<expan>ri</expan>ȝde.</l>\n<l><hi>&</hi> keme w<expan>i</expan>t<expan>h</expan> a keene will<expan>e</expan><note>F.16.372: F omitted the virgule to mark the caesura but left a larger than usual space between words.</note> co<expan>n</expan>science to asayle.</l>\n<l><hi>&</hi> <hi>C</hi>onscience c<expan>ri</expan>ed<expan>e</expan> eft / & bad Clergie helpe hy<expan>m</expan>.</l>\n<l><hi>&</hi> also co<expan>n</expan>t<expan>ri</expan>ciou<expan>n</expan> / for to keepe þe ȝaate.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>H</hi>e lyȝþ & dreemeþ seyȝde pees / & so dooþ many a<seg>-</seg>noþ<expan>ir</expan>.</l>\n<l><hi>Þ</hi>e frere w<expan>i</expan>t<expan>h</expan> his fysyȝk / þis folk haþ so<note>F.16.376: Alpha's <hi>so</hi> is absent from all other <hi>B</hi> manuscripts.</note> enchawntyd.</l>\n<l><hi>&</hi> plastred hem so esely / þey dreedyn no syȝknesse.<note>F.16.377: F's <hi>syȝknesse</hi> is unique. <hi>Bx</hi> has <hi>synne</hi>.</note></l>\n<l><hi>¶</hi> <hi>B</hi>y c<expan>ri</expan>st q<expan>uo</expan>d <hi>C</hi>o<expan>n</expan>science þo / y will<expan>e</expan> be<seg>-</seg>come a pilgrym.</l>\n<l><hi>&</hi> walken as wyde / as þe world askeþ.<note>F.16.379: F's <hi>askeþ</hi> is unique. <hi>Bx</hi> has <hi>lasteþ</hi>.</note></l>\n<l><hi>T</hi>o seke <hi>p</hi>eers <hi>P</hi>lowhman / þ<expan>a</expan>t pryȝde he myȝhte stroyȝe.<note>F.16.380: F's b-verse is unique. <hi>Bx</hi> read "þat pryde myȝte destruye." A drypoint "X" appears in the right margin, probably to call attention to F's omission of the following line from <hi>Bx</hi>: "And þat freres hadde a fyndyng þat for nede flateren."</note></l>\n<l><hi>F</hi>or he cou<expan>n</expan>trepletyþ me co<expan>n</expan>science / now kende me avenge.</l>\n<l><hi>&</hi> sende me hap & heele / tyl y have pers plowhma<expan>n</expan>.</l>\n<l><hi>S</hi>o sore he gradde after g<expan>ra</expan>ce / þ<expan>a</expan>t <sic>be<seg>-</seg>gan</sic>


The Nasty Priest 2Runtime: 17 min 20 secViews: 90the priest and the construction workerRuntime: 13 min 5 secViews: 122,976The PriestRuntime: 10 min 31 secViews: 215The Perverted PriestRuntime: 19 min 2 secViews: 185 Jesse Gets Barebacked By His PriestRuntime: 57 secViews: 596 Tribute to Kittiocats Human Priest.Runtime: 59 secViews: 72Fucking With a PriestRuntime: 21 min 24 secViews: 1,049 Jesse gets barebacked by his priestRuntime: 8 min Views: 1,600 Priest absolution 2Runtime: 4 min 59 secViews: 3,780 priest-absolutionRuntime: 4 min 59 secViews: 1,770 Mature priest cocksucking in trioRuntime: 6 min 15 secViews: 389horn priestRuntime: 13 min 20 secViews: 5,086Cocksucking priest barebacking twinks assholeRuntime: 6 min Views: 2,304Priest Gets Fucked At ConfessionalRuntime: 16 min 48 secViews: 5,348Power Man Priest BondageRuntime: 2 min 38 secViews: 856THE YOUNG PRIESTRuntime: 13 min 27 secViews: 887Power Man Priest video clipsRuntime: 4 min 37 secViews: 562Priest Pavel watches hot sexRuntime: 13 min 27 secViews: 7,194Priest Fucks Construction WorkerRuntime: 13 min 20 secViews: 9,057Priest and Altar BoyRuntime: 10 min 31 secViews: 13,583Wanking on the toilet of a priestRuntime: 5 min 23 secViews: 7,372The Priest and the WorkerRuntime: 13 min 20 secViews: 13,106Hot Priest - nialRuntime: 14 min 4 secViews: 20,902Hot priest fuckingRuntime: 24 min 33 secViews: 119,010Grand Lodge I.O.O.F. Of Texas Priest PAUL VEST ScandalRuntime: 1 min 47 secViews: 4,836Power Man PriestRuntime: 6 min 32 secViews: 46,713Power man PriestRuntime: 6 min 39 secViews: 18,344horny priestRuntime: 24 min 21 secViews: 120,473PriestRuntime: 14 min 58 secViews: 389,572Hot Priest part2Runtime: 14 min 15 secViews: 307,443Hot Priest part1Runtime: 13 min 27 secViews: 268,980orthodox priest having funRuntime: 3 min 22 secViews: 87,679Power man PriestRuntime: 6 min 56 secViews: 6,427Priest Feat. Dillon Buck and Dean MonroeRuntime: 24 min 43 secViews: 87,609Blown By A PriestRuntime: 1 min 59 secViews: 28,200The priestRuntime: 13 min 45 secViews: 148,349


Marie Curie - Huiquipedia, in yōllōxoxouhqui cēntlamatilizāmoxtli\nMaria Salomea Skłodowska Curie (1867-1934) ōtlācat īpan Varsovia, Polonia īpan 7 tlamāhtlaccēnti 1867. Ōcatca cē Polonia física auh química, zatēpan ōmocuep Francia chāneh. Mīxpetzoāni īpan in mēyyōāyilizzōtl, ōcatca in achto tlācatl in āquin ōquincelih ōme Nobel ilhuīlli īhuān ōcatcah in achto cihuātēmachtiāni īpan in Université de París.\nŌtlācat īpan Varsovia (Polonia Zaryōtl, Rusia Emperadoryōtl), in cānin ōnen īxquich in 24 xihuitl. Īpan 1891 ōmozazacac Parishuīc īpampa īnemachtīl. Ōquitzintih in Instituto Curie īpan Paris īhuān Varsovia. Ōmonāmictih īca in físico Pierre Curie. Ōcatca īnān in Irène Joliot-Curie.\nMaria Skłodowska ōtlācat in 7 tlamahtlāccēti 1867 īpan Varsovia. Ōcatcah in inic mācuīlli īpīl in Władysław Skłodowski, física īhuān tlapōhualmatiliztli tēmachtiāni liceopan, in nehneuhcā in īcōl, īhuān Bronisława Boguska, in āquin ōcatcah tēmachtiāni, pianotzotzonani īhuān cuīcani.\nMaria ōcatca in xōcoyōtl in īpan mācuīlli pīpiltin: Zofia (1862), Józef (1863), Bronisława (1865), Helena (1866) īhuān zatēpan yehhuātl, Maria (1867).\nĪpan inōn cāhuitl, in Polonia huēyi cotōncayōtl ōcata tlapeuhtli ic Rusia, in tlein īca tēcuitlahuiliztli ōquintlālihqueh īntlahtōl īhuān īnnemiliz. Īnāhuac in īpih Helena, Maria yauhya in ichtacā nēmachtīlli tlamanalo īpan cē calli in cānin tēmachtiāyah in Polonia mīllōtl.\nIn achto īxiuh omomachiyōtlālihqueh ic in īpih Zofia īmizquiz īpampa in tifuscocoliztli, īhuān ōme xihuitl zatēpan in īnān ōmic īpampa in tētzāuhcocoliztli. Inīn nechīhualiztli ōchīuhqueh in tlein Maria ōquicahcāuh in Católica Romana teōyōticanemiliztli ōmocuep ahmatiliznemini.\nītah ce temachtiani tlen física catca. Xiuhpan 1891 se trasladó a París (donde cambió su nombre por Marie) y se incorporó a la Sorbona Dos años más tarde acabó sus estudios de física con el número uno de su promoción, luego de otros diez años se doctoró diez en esa misma universidad. En 1894 conoció a Pierre Curie con quien se casó en 1895. Fruto de esta unión serían sus dos hijas, Ève e Irène.\n↑ quihtōznequi radioactividad ītechpa in mēyyōtl rayo īhuān āyiliztli acción.\n↑ Wojciech A. Wierzewski, "Mazowieckie korzenie Marii" ("Maria's Maowsze Rots"), p. 16.\nOquiz itech "https://nah.wikipedia.org/w/index.php?title=Marie_Curie&oldid=445466"\nÚltima edición el 19 Yēt 2019 a las 11:35\nInin tlahcuilolamatl omopatlac immanin 19 Yēt 2019, ipan 11:35.


This entry was posted in MORFOSINTAXIS and tagged lengua, morfosintaxis, oracion, se, sintaxis. Bookmark the permalink.\n← Las clases de palabras\nEl comentario de texto y el resumen →


Honor 8c – Gaadgets\nCategory: Honor 8c\nBegin August with the nice fortune from HONOR Cell’s Nice Offers!\nIt’s all luck and even higher offers for HONOR Cell followers this August, because the main smartphone model opens the month with a string of hefty reductions. On the prime of HONOR followers’ want checklist in…\nAuthor adminPosted on August 2, 2019 August 2, 2019 Categories honor, Honor 8c, honor 8x, Smartphones & Tablets


Anglo-Saxons.net : S 1391\nA.D. 1043 x 1044. Ælfwine, bishop, and the community at Old Minster, Winchester, to Osgod; lease, for life, of land at Adderbury, Oxon., in exchange for land at Wroxall, Isle of Wight, with reversion to the Old Minster. English.\nMSS: BL Add. 15350, 43v (s. xii)\nPrinted: K 768; Robertson, Charters, no. 98 (pp. 184-7), with translation.\nComments: Robertson, Charters, pp. 433-4; Oleson, 1955, p. 154, authentic; Finberg, ECW, no. 159, authentic; Hart 1970/1, p. 28, authentic; Gelling, ECTV, no. 293, authentic; Lawson 1993, p. 163 n. 9, on beneficiary; Pelteret 1995, p. 167.\nNotes: The lease seems to have been witnessed by the royal witan. The text states that there were many other witnesses, too many to record all their names. There were three copies of the lease, one for Old Minster, one kept with the bishop's land-charters and one for Osgod.\nHer cyð on þysum gewrite þa forewearde þe Ælfwine bysceop 7 se hyred on ealdan mynstre worton wið Osgoð þa hy letan him to þæt land æt Eadburgebyrig . wið þan lande æt Wroccesheale þe he binnan Wiht hæfde . þæt wæs þæt Osgod bruce þæs landes æt Eadburgebyrig his deg . 7 hæfter his dege ga . þæt land eft into ealdan mynstre mid mæte 7 mid mannum 7 mid eallum þingan swa swa hit stande eall swa hy hit him ær to handa leton. Þyses is to gewitnesse . Eadweard . cingc . 7 Ælfgyfu seo hlefdige . 7 Eadsige arcebisceop. 7 Ælfric archebisceop . 7 Brihtwold bisceop. 7 Lyfincg bisceop. 7 Duduc bisceop. 7 Æþestan bisceop. 7 Eadnod .bisceop. 7 Ælfwerð .bisceop. 7 Grimcytel bisceop. 7 Godwine eorl . 7 Leofric eorl . 7 Siwerd eorl . 7 Swegen eorl . 7 Ordgar . 7 Odda . 7 Ælfgar . 7 þærtoeacan manig god mann ægðær ge hadode ge lewede þe heora naman ne magon beon hær on ealle amearcode. Þyssa gewrita syndon þreo . an is on ealdan mynstre . oþer is mid þæs bisceopes landbocan . þridde hæfð Osgod.


'springan' - Bosworth–Toller Anglo-Saxon Dictionary\nIII. AddOn lengtentíma[n] springað oððe gréniað wæstmas, Angl. viii. 312, 22. VI. add Se geleáfa sprang geond ealne middangeard, Hml. Th. i. 304, 29. His nama geond eall sprang, ii. 156, 17.\nToller, T. Northcote, and Joseph Bosworth. "springan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 709.\nspringan p. sprang, pl. sprungon; pp. sprungen To spring. I. to leap, bound Ðæt cild on sprang the babe leaped in her womb (Lk. 1, 41), Blickl. Homl. 165, 29. Hrá wíde sprong, syþðan hé drepe þrowade, Beo. Th. 3181; B. 1588. II. to burst forth, of a fluid to spirt, of sparks, etc., to fly


Wessex Gospels c.1175 Textus Receptus Bibles\nWessex Gospels c.1175\n1:1 Note: Liber generationis iesu christi, filii dauid, filii abraham. H R. R adds- Her on-ginð matheus boc þas halga god spelleres. Soðliche wel is to understanden þæt æfter matheus ge-rechednysse her is on cneornysse boc. hælendes cristes dauiðes suna. abrahames suna.\n1:2 Soðlice abraham gestreonede ysääc. Ysääc gestrenode iacob. Iacob gestreonede iudam & his gebroðre.\n1:3 Iudas gestrenede fares & zaram of þam wife þe wæs genemned thamar. Fares gestreoned esrom. Esrom gestrenede aram.\n1:4 Aram gestreonode aminadab. Aminadab gestrenede nääson. Nääson gestreonede salmon.\n1:5 Salmon gestreonede bööz of þam wife rääb. Bööz gestreonede obëëth of þam wife ruth. Obeth gestreonede iesse.\n1:6 Iesse gestreonede þanne kyng dauid. Dauid kyng gestreonede salomon of þam wife þe wæs urias wif.\n1:7 Salomon gestreonede roboam. Roboas gestreonede abia. Abia gestrenede asa.\n1:8 Asa gestreonede Iosaphat. Iosophat gestreonede ioram. Ioras gestreonede oziam.\n1:9 Ozias gestreonede ioatham. Ioatham gestreonede achaz. Achaz. gestreonede ezechiam.\n1:10 Ezechias gestreonede manassen. Manasses. gestreonede amon. Amon gestreonede ioram. Ioras gestreonede iosiam.\n1:11 Iosias gestreonede ieconiam. & his gebroðran on babilonis leordnysse.\n1:12 Ænd æfter babilonis geleordnysse. ieconias gestreonede salathiel. Salathiel. gestreonede zorobabel.\n1:13 Zorobabel gestreonede abiud. Abiud gestreonede eliachim. Eliachim gestreonede azor.\n1:14 Azor gestreonede sadoc. Sadoc gestreonede achim. Achim gestrenede eliud.\n1:15 Eliud gestreonede eleazar. Eleazar. gestreonede mathan. Mathan gestreonede Iacob.\n1:16 Iacob gestreonede Ioseph marie wer. of þare wæs akenned se hælend þe is genemned crist.\n1:17 Gernestlice ealle cneornyssa fram abrahame oððe dauid synd feowertene cneornyssa. & fram dauiðe oððe babilonis geleorednysse feortene cneornysse. & fram babilonis leorednysse. oð crist feortene cneornysse.\n1:18 Note: Cum esset desponsata mater iesu maria ioseph. R. Soðlice þus wæs cristes cneores. Ða þas hælendes moder Marie wæs iosepe beweddeð. ær hyo to-somne coman hyo wæs gemet on innoðe hæbbende of þam halge gaste.\n1:19 Soðlice Ioseph hire wer. þa he wæs rihtwis. & nolde hyo mærsian. he wolde hye dygeliche forlæten.\n1:20 Him þa soðliche þas þing þenchendum. drihtnes ængel on swefnum ateowede. & hym to cwæð. Ioseph dauiðes suna. nyle þu ondræden. marian þine gemæcchen to onfonne. þæt on hyre gekenned ys. hyt is of þan halgen gaste.\n1:21 Witodliche hyo kenð sunu. & þu nemnest his name hælend. he soðlice his folc hal gedeð. fram heora synnen.\n1:22 Soðlice eall þis wæs geworðan. þæt gefylled wære þæt fram drihtne gecwæðen wæs. þurh þanne witegan.\n1:23 Soðlice. syo femne hæfð on innoþe. & hyo kend (sic) suna. & hyo nemneð hys name emmanuel. þæt ys gereht on ure þeode god mid üs.\n1:24 Þa aras ioseph of swefne. & dyde swa drihtnes ængel him bebead & he on-feng hys mæcchen.\n1:25 & he ne grette hye. Heo kende. hire frum-kennede sune & nemde his name hælend.\nThe Wessex Gospels (also known as the West-Saxon Gospels) are a full translation of the four gospels of the Christian Bible into a West Saxon dialect of Old English. Designated Royal MS 1 A XIV, it is historically important.\nThe Wessex Gospels are the oldest translations into English without the Latin.\nThe gospels are written in the Old English West Anglo-Saxon dialect of Northumbria.\nRoyal MS 1 A XIV is written on parchment and is also known as the Codex Evangeliorum Anglice.\nThe title written at the top of the page, ‘Text[us] iv evangelior[um] anglice’, is reproduced in the 14th-century catalogue of the Benedictine Christ Church library, but at the Reformation this book was one of many acquired from religious houses by Thomas Cranmer, Archbishop of Canterbury from 1532 to 1534, whose name is written at the top of the page.\nSeven extant copies exist today. The earliest version dates from 990AD.\nRoyal MS 1 A XIV was copied directly from MS 441 in the Bodleian library at Oxford. We know this as the same passages have been omitted from both. It has a transmission jump of 185 years.\nMS 441 (990AD) is extant and still resides in the Bodleian Library at Oxford University, England. It was given to the library by Baron Hatton in 1671. Paleographical evidence suggests a Canterbury origin. The earliest extant evidence of ownership is through Archbishop Matthew Parker (1504-75).\nMS Corp. Ch Coll Camb 140 (1000AD) is in Corpus Christi College Cambridge.\nRoyal MS 1 A XIV (1175AD) is in the British Library and was presented to the British Museum by King George II in 1757 from the Old Royal Library.\nRoyal MS 1 A XIV once belonged to the Prince of Wales: Henry Frederick, (1594-1612), eldest child of King James the First.\nDesiderius Erasmus had access to these MSS before starting his translation of the Textus Receptus. In the five years prior to starting his translation work Erasmus was Professor of Divinity at Cambridge at a time when the university's benefactors owned these manuscripts.\nThe King James Bible translators had access to these manuscripts. All the six KJV translation companies where housed at Oxford, Cambridge and Westminster and all had access to the Wessex Gospels.\nThe codex contains the long ending in Mark chapter 16.\nThe codex contains the Pericope Adulterae (John 7:53-8:11)


Friendly wife swapping - musicarmenie.com\n63% (465) votes\n0 +1 -1 Akinokazahn 10.06.2020\nWife swapping with a firendly couple\nThe hottest video is Married couples friends full swap And there is 1, more Wife swap free videos. TXXX swinger wife wife swap. Beeg swinger wife czech wife swap. HDSex swinger party wife cheating wife swap.\n624 views - 29.12.2019\n324 views - 01.01.2020\n393 views - 15.04.2021\n159 views - 19.03.2021\n724 views - 05.07.2020\n896 views - 16.02.2021


Lake forest manor; moving\nHills estates; 2018 … local movers\nAlmost everyone can attest that moving is challenging – physically, mentally and … home Moving Services San Jose, Fl Movers Eggleston Heights, Fl Furniture …\nAccording to our research of Virginia and other state lists there were 16 registered sex offenders living in Ridgeway, Virginia as of January 18, 2019. The ratio of number of residents in Ridgeway to the number of sex offenders is 51 to 1. Median real estate property taxes paid for housing units …\nAccording to our research of Texas and other state lists there were 24 registered sex offenders living in Gonzales, Texas as of January 18, 2019. The ratio of number of residents in Gonzales to the number of sex offenders is 320 to 1. Median real estate property taxes paid for housing units with …


'in-líce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Inwardly, internally, thoroughly, heartily Hé hine bæd and hét ðæt hé inlíce ðam biscope freónd wǽre amicum episcopo fieri petiit et impetravit, Bd. 5, 19; S. 641, 8. Ðú miht openlíce ongiton ðæt ðæt is for inlíce gód þing ðæt ... you can plainly perceive that that is a very thoroughly good thing that .... Bt. 34, 12; Fox 152, 32. [Piers P. in-liche : O. H. Ger. in-lího medullitus.]\nBosworth, Joseph. "in-líce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 594.\ninlíce AddBitere seel hit him wyrþan forgolden, búton hé hit mid ælmessan inlíce forgilde, Wlfst. 277, 7. Þæt is heálic rǽd monna gehwylcum . . . þæt hé symle inlocast and geornlícost God weorðige, Cri 432.


'ge-anbídian' - Bosworth–Toller Anglo-Saxon Dictionary\nl. ge-anbidian, geandbidian, and add: I. absolute, to wait Ic geanbidode oþ ic wiste hwæt þú woldest, Bt. 22, I; F. 7625. ꝥ folc stód geanbidiende, Lk. 23, 35. II. to wait for. 1. to wait for the coming or return of a person (gen. ) Ðá bed heó þá cwelleras ðæt hí hire geanbidedan medmicle hwíle; þá eóde heó on hire palatium,Shrn. 75, 24. 2. to wait for the coming to pass of something, a. with gen. Hé Godes ríces geanbidode, Mk. 15, 43. b. with acc. Hé geandbidode ðone frófer ðe beháten wæs, Hml. Th. i. 136, l. Hé geanbidude Godes ríce, Lk. 23, 51. c. with a clause Hé geanbidað þæt wé tó beteran gecyrren he waits for our conversion , R. Ben. 25, 21. III. to wait for the settlement of what is uncertain Drihten geanbidaþ hwæþer wé mid weorcum his láre gefyllan willen, R. Ben. 4, 16. Hé geanbidode þǽr hwæðer man him tó búgan wolde, Chr. 1066; P. 200, 8.\nToller, T. Northcote, and Joseph Bosworth. "ge-anbídian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 285.\nge-anbídian part. -anbídiende, -anbídigende; p. ode; pp. od [anbídian to abide] To abide, await, wait for, expect; expectāre, sustĭnēre Ðes man wæs óþ Israhéla frófor geanbídiende hŏmo iste expectans consōlātiōnem Israel, Lk. Bos. 2, 25. Ðæt folc wæs Zachariam geanbídigende ĕrat plebs expectans Zachariam, 1, 21. Hí þrý dagas me geanbídiaþ jam trīduo sustĭnent me,


Bosworth/Toller, page d0608\nThis is page 608 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n608 LÁÞ -- LEAHTER\nláþ; adj. Dele passage in l. 19, and add :-- Láþe exosas, Wrt. Voc. ii. 30, 25. I. hateful, repulsive :-- Láþ unclæ-acute;nnys detestanda obscenitas, An. Ox. 4301. Láþera inuisorum (uitiorum), 885. I a. hateful to a person :-- Hú láð eów selfum wæs tó gelæ-acute;stanne eówre áþas, Ors. 3, 8; S. 122, 16. Ingeþanc Gode láþe precordia Deo inuisa, An. Ox. 3567. Ic wát þæt nán swá gód man ne leofað swá hé is, þéh þe hé mé sié se láþesta, Ors. 5, 12 ; S. 244, 1. I b. antithetical to leóf :-- Leóf carus, láð odiosus, Wrt. Voc. i. 85, 63, 64. Sume men wyllað betæ-acute;can heora láðostan (least loved) cild tó Godes láreówdóme. Ac hí ne geefenlæ-acute;cað ná Abrahame þe his leófran sunn tó láce geoffrode, Hml. A. 35, 265. II. unwilling, loath (?) :-- Láþ inuitam (but perhaps the glosser has read inuisam), An Ox. 5406.\nláþettan. [In the last two passages láþettan translates infestare, which however is for infestari. The original Latin of the two translations is: Canes latrantes uiderit vel eis infestare, and: Camelos uidere et ab eis se uiderit infestare.] For 'To be odious . . . hate' substitute: I. to abhor, execrate, hate, hold in detestation :-- Þíne goda ic láðette and him teónan dó ego diis tuis abominationem feci, Angl. xvii. 116, 4. Man tó forð láþet þæt man scolde lufian, Wlfst. 165, 3 [: 168, 13: Wrt. Voc. ii. 26, 8 : Shrn. 39, 22, in Dict.]. Ongunnon hí hine onscunigean and láðettan mid máran orwyrðum fracoðlicra worda majoribus hunc verborum contumeliis detestari coeperunt, Gr. D. 250, 28. II. to make hateful, render odious. v. læ-acute;þettan :-- Ðás gyltas ne magon úre sáwla ofsleán, ac hí magon hí áwlæ-acute;tan and Gode láðettan, Hml. Th. ii. 590. 29.\nlaþian. Add :-- Hé mé lathath invitat me, Wrt. Voc. ii. 49, 38. Laðode accessivit, 4, 21. Ðætte hé cígende óðre ðider tió and laðige ut illuc clamando alios trahat, Past. 379, 20. Ongan óðer ríce man hí laðian tó his gesynscipe, Shrn. 60, 2. v. ge-, in-laþian.\nláþian. Add :-- Heom láðode eallum þ-bar; hí swá oft árisan, hwílon þrywa on niht, hwílon feówer sýðum, tó singenne þone lofsang þonne hí slápan sceoldon, Hml. S. 21, 231. v. á-láþian.\nlaþigend. v. in-laþigend.\nláþ-leás. Add :-- Æ-acute;r hé sý láðleás (læ-acute;eth;leás, Ll. Th. i. 164, 17) wið æ-acute;lce hand, Ll. Lbmn. 144, 13. [v. N. E. D. loathless.]\nláþ-lic. Add :-- Þám líchaman bið láðlic legerbed gegyrwed, Wlfst. 187, 12. Láðlic lurida, An. Ox. 23, 59. Hé hrýmde mid grimlicre stefne and láðlicre, Shrn. 120, 30. Láþlice grymetunga truculentos fremitus, An. Ox. 2388. [v. N. E. D. loathly.]\nláþlíce. Add :-- Mid ealswylcan láran Antecríst láðlíce forlæ-acute;reð ealles tó manege, Wlfst. 56, 3. Þæ-acute;r losað þ-bar; cild láðlíce hæ-acute;ðen, Hml. S. 17. 155.\nlaþung. Add: a church; ecclesia :-- On háligre laþunge gelæ-acute;red bodigend in sancta ecclesia doctus predicator, Scint. 124, 9.\nláþwend-ness, e; f. Malignity, hostility :-- Þ-bar;te ðú áscúfe from mec ðá ungesewenlican næglas þá fæstniað láðwendnesse ut retrudas a me inuisibiles clauos quos figunt odibiles, Lch. i. lxxiv. 13.\nlatian. Add :-- For hwí latodest þú ? quare tardasti?, Gr. D. 88, 33. Ne lata þú tó mínum fultume, Ps. Th. 39, 15. Uilesceret, i. tardaret vel latode, Angl. xv. 208. 100 b. v. á-, ge-latian.\nlatlíce. v. lætlíce.\nlatu, e ; f. Add: delay :-- Þá gesettan bíleouene his gebróðrum gebeóde hé on rihtne tíman búton late fratribus constitutam annonam sine mora offerat, R. Ben. 55, 12. 'Álæ-acute;dað mé nú tó bútan late eówerne ealdor.' Hig clipodon þá þone cniht him raðe tó þe hira heáfodman wæs, Ælfc. T. Grn. 18, 17. v. ge-latu.\nlatung, e; f. Delay :-- Latunga tricarum, i. morarum, An. Ox. 7, 129.\nlaur-beám. Add :-- Laurbeámes lauri, Wrt. Voc. ii. 53, 12.\n-laured. v. ge-laured.\nlaur-treów. Add :-- Þá geseah heó spearwan nest on ánum lawer&dash-uncertain;treówe, Hml. A. 120, 117.\nláwerce. Add :-- Láuwerce tilaris, Wrt. Voc. i. 281, 13. Láuuercae, láuricae, Txts. 102, 1012.\nLazarus; gen. Lazares; pl. Lazaras Lazarus :-- Ic bidde eów þæt gé beón gemyndige ðæs Lazares reste . . . manega Lazaras gé habbað nú licgende æt eówrum gatum, Hml. Th. i. 334, 25-29.\nleá. v. leó.\nleác. Add :-- Laec ambila, Wrt. Voc. ii. 100, 20. Leác alium, 6, 53: allium, i. 78, 72. Hé leác sette he planted vegetables, Shrn. 61, 20. v. cípe-, rysc-leác, fugeles leác.\nleac-blæd, es; n. A leek leaf :-- Þis man sceal wið þ-bar; gedrif wrítan on þreóm leácbladan, Nap. 41.\nleác-cærse. Add :-- Leáccersan, túnc[ersan] nasturcium, Wrt. Voc. i. 286, 14.\nleác-tric. See leáh-tric.\nleác-trog. Substitute: A cluster of berries carved for the ornamenting of a ship :-- Leáhtrog corimbus, cacumen navis, Wrt. Voc. ii. 135, 76. Leáctrogas corimbos, 14, 78. Leáctrogas, -trocas, Txts. 53, 540. Cf. corimbus nauibus vel cacumen, Corp. Gl. H. 35, 661. Corimbus nauibus, Ld. Gl. H. 47, 5. v. trog.\nleád. Add: I. lead :-- Hét se cásere his cwelleras feccan æ-acute;nne æ-acute;renne hwer and hine áfyllan mid weallendum leáde . . . Hé (St. George) bletsode þ-bar; leád and læg him onuppan, and þ-bar; leád wearð ácolod, Hml. S. 14, 104-115. Leádes clynum mastigiis, Wrt. Voc. ii. 54, 75. Léde plumbo, Germ. 393, 117. II. a cauldron :-- Man sceal habban . . . hwer, leád, cytel, hlædel, pannon, Angl. ix. 264, 9. [VI. bidenfate and .II. cuflas and .þrý. trogas and leád and trefet, C. D. B. iii. 367, 39. v. N. E. D. lead; 5.]\nleáden. Add :-- Hí þás race on ánum leádenum tabulan ágrófen, Hml. S. 23, 342. Hé ðá líc léde on áne leádene (læ-acute;dene, v. l. ) ðrúh, 24, 71. Se cásere hét hý cwice belúcan in leádenum cistum, Shrn. 146, 24. Lédene plumbeos, Germ. 393, 122.\nleád-gewiht, es; n. Some scale of weight (cf. (?) lead-pound :-- Sex waxpnnde makiet .j. leed pound, N. E. D. s. v.) :-- Ic onborgede .xxx. mancsa goldes be leádgewihte, Cht. Crw. 9, 118. See note, p. 77.\nleád-gota, an; m. A lead-founder :-- Gif hé smeáwyrhtan hæfð . . . Mylewerde, sútere, leádgotan (leód-, MS.) and óðran wyrhtan æ-acute;lc weorc sylf wísað hwæt him tó gebyreð, Angl. ix. 263, 18.\nleáf. Add: I. a leaf of a tree, plant, &c. :-- Leáf folium, rind cortix, Wrt. Voc. i. 285, 77. Næ-acute;fre brosniað leáf under lyfte, Ph. 39. Lytle hwíle leáf beóð gréne, Sal. 312. Hleófa (leáf, R.) folia, Mt. L. 24, 32. Þú þá treówa on hærfesttíd heora leáfa bereáfast and eft on lencten óþru leáf sellest, Bt. 4; F. 8, 4-7. Hié heora líchoman leáfum beþeahton, Gen. 845. Beám sceal on eorðan leáfum líðan, Gn. Ex. 26. I a. an artificial leaf :-- Gylden is se Godes cwide gimmum ástæ-acute;ned, hafað silfren leáf, Sal. 64. II. a leaf of a book :-- Hér on þysan óþran leáfe onginð seó æftere bóc, Gr. D. 92, 2. Se æ-acute;resta heofon gefealden swá swá bóca leáf beóð, Verc. Först. 122, 14. Feówer leáfum oþþe fífum of þæ-acute;re bóce geræ-acute;ddum, R. Ben. 67, 7. v. cawel-, fíc-, hoc-, holen-, ítig-, wín-leáf.\nleáf. Add: I. leave :-- Búton se abbod him geþafunge mid leáfe sylle; sý þeáh seó leáf on ðá wísan þ-bar; þæ-acute;r seó foresæ-acute;de bót fylige nisi forte abbas licentiam dederit per permissionem suam; ita tamen ut satisfaciat reus ex hoc, R. Ben. 69, 7. Þrowode Meotud on galgan be Fæder leáfe, Men. 87. Bútan Freán leáfe, Met. 11, 67. Þonne hé hæfð Drihtnes leáfe, 10, 67. II. what is right as being permitted :-- [Mennisc]lice léfe fas humanum (contra jus divinum et fas humanum, Ald. 72, 32), An. Ox. 5070. v. ge-leáf.\n-leáf; adj. leafy. v. ge-, reád-leáf : -leáf; adj. believing. v. geleáf.\nleáfa (?), l. leáfa, and add :-- Hié gesetton . . . þ-bar; þá woruldhláfordas móston mid hiora leáfan . . . fiohbóte onfón, Ll. Th. i. 58, 7. Bútan bisceopes leáfan sine venia episcopi, ii. 170, 21. Be his scriftes leáfan cum confessarii sui venia, 224, 33. v. ge-leáfa.\n-leáfe. v. fíf-, seofon-, þri-leáfe.\nleáf-full. Add :-- Leáfulre fideli, An. Ox. 1329. v. ge-leáffull.\nleáf-helmig. For 'frondicoma, Germ. 390' substitute :-- On léthelmigum frondicomis, Germ. 390, 102.\nleáf-leóht; adj. Easy to believe (?) :-- Se gewuna þisse hálgan drohtnunge þé gedéþ leáfleóht and eáþe þæt ðe æ-acute;r earfoðe and ancsumlic þúhte (the English version here does not follow the Latin closely, the only part of which that seems the foundation of the English is: Pro-cessu conversationis et fidei. In some way fidei seems to have occasioned leáf-leóht), R. Ben. 5, 19.\nleáfnes-word, es; n. A pass-word :-- Ne gé leáfnesword gúðfremmendra gearwe ne wisson, B. 245.\nleágung. Dele, and see Angl. i. 508.\nleáh; m. In l. 12 after Kmbl. insert ii. and add :-- Þurh ðone leá on ðám leáge; þurh ðone lytlan leá westeweardne . . . þurh ðone leá norðeweardne, C. D. v. 207, 12-23. v. brémel-, ort-geard-, sealt-, wíþig-leáh.\nleáh; f. Add :-- Fram ceddan leáge tó langan leáge . . . fram langan leáge, C. D. ii. 73, 21. In illud septum tó brádan leáge, transitque illo septo brádan leáge, iii. 383, 18. On ceaforleáhe; of ðæ-acute;re leáhe, 77, 26 : 79, 2. v. fyrs-, gemót-, lín-, styfic-, tigel-leáh, and see Midd. Flur, for numerous compounds.\nleáh lye. Add :-- Leág, læ-acute;g lexiva, Txts. 74, 591. Læ-acute;cedónias wiþ miclum heáfodece . . . and sealf tó þon ilcan, and leáh and eágsealfa, Lch. ii. 172, 28 : 302, 23.\nleahter. Add: [The word is made feminine in Hml. S. 16, 306 :-- Seó eahteóðe leahter, but in other MSS. it is masculine, and so in the other seven instances] :-- Scyld, lehter, mándæ-acute;d crimen, i. peccatum, Wrt. Voc. ii. 137, 2. Hwæt ne cann sé ðe ealle ðing cann ? Hé ne cann næ-acute;nne leahter, and hí wæ-acute;ron mid leahtrum áfyllede, Hml. Th. ii. 572, 35. Ne mæg synne on mé fácnes frumbearn fyrene gestæ-acute;lan, líces leahtor, Gú. 1045. Þæs líchoman leah ILLEGIBLE as and þá unþeáwas, Met. 22, 25. Leahtra conuitiorum, An. Ox. 5363. Leahtra firene geseón on þám sáwlum, Cri. 1281. Gelácnigan leahtra gehwylcne, yfel unclæ-acute;ne, 1309. Líchoman leahtra clæ-acute;ne, Ph. 518. Fácnes clæ-acute;ne, leahtra leáse, Jul. 566. Leahtrum flagitiis, An. Ox. 2678. Lahgtrum &l-bar; gyltum facinoribus, 4, 50. Lehtrum scyldige, An. 1218. Læ-acute;nan lífes leahtras, Ph. 456. Forgif ús gyltas and synna, and úre leahtras álæ-acute;t, líces wunda, and mándæ-acute;da, Hy. 6, 20, 23. v. heáfod-, or-, stæf-leahter.


REMOVE DISCONTINUITY перевод с английского на русский, translation English to Russian. Англо-Русский научно-технический словарь\nАнгло-русский перевод REMOVE DISCONTINUITY\nустранять разрыв кривой\nЕще значения слова и перевод REMOVE DISCONTINUITY с английского на русский язык в англо-русских словарях.\nПеревод REMOVE DISCONTINUITY с русского на английский язык в русско-английских словарях.\nMore meanings of this word and English-Russian, Russian-English translations for REMOVE DISCONTINUITY in dictionaries.\nREMOVE DISCONTINUITY — устранять разрыв кривой\n← REMOVE CONDITION REMOVE FORM→


Pa het Ælfred cing timbrian lange scipu ongén þá æscas ; þa wæron fullneab twa swa lange swa þa oðre sume hæfdon Ix ara , sume má ; þa wæron ægþer ge swiftran ge unwealtran ge eac hearran þonne þa oðre ; næron hi nabor ne on Frysisc ...\n... sumera on xvi Kalendas Iulii þý ilcan dæge wæs Sancte Ciricius tid þæs droweres mid his geferum ; and dæs embe þreo niht sende Æþelilæd fyrde on Wealas and abræc Brecenan mere and þær genam dæs cinges wif feower and Oritiga sume .\n... at hreaue and at eallon dingan ; and þæt folc slogan and sume onweg læddan . Đa gaderade man fyrde geond eall Englaland swyde neah , and hig comon to Gleaweceastre , and wendan swa únfeort út on Wealas and þær lagon sume hwile ; 76.


mediære bis megheblumē (Bd. 6, Sp. 331 bis 332)


EmMaHottie88 - Only18Yet livejasmin video\nScarlettNin livejasmin HugeCockBigBoobSSweetieBonnie livejasmin MichieeArinaFantasy livejasmin QueensOfCumXxLauretteDeville livejasmin ESMERALDATSXAylinSkyX livejasmin AnthonioHotjannel4u livejasmin AlexDave\nLauraCornett livejasmin TOMEVERHARDTOMEVERHARD livejasmin ErinAbramsbarbiejessica livejasmin AnthonioHotZvezdnaia livejasmin KawaiiPrincessViolaGold livejasmin ElizaHardCockHANDSOMEjayHORNY livejasmin 00HotAzazel\nEmMaHottie88 Only18Yet livejasmin. barbiejessica. MatureLoveNights. AlishaMoon.\nhotcrazycoupleXXTOMEVERHARDDenisseBlissFHModel .ZvezdnaiaSlavepleasurableSubmisiveNoblebarbiejessica .TrueAlexanderDenisseBlissElizaHardCockViolaGold .LeiaFoxMayssaRosseIreniAnetttaanettta .SteephanieeYoungLukeNewGoddes1MayaDaisy .ArinaFantasyTOMEVERHARDCharmingBunnyIncrediblyCpl4U .wenddy18BuBBleSweeTTigerLRZelenaCD .ALLISONNIreniMatureLoveNightsXHornyHotCoupleX .HONEYxKNOCKERSLoveEleanoraSexyVasilisaHugeCockBigBoobS .MisHannaSteephanieeLoveEleanoraDanceWithMe .HugeCockBigBoobSHOTCUTEGIRLXwenddy18SexyVasilisa .\n00HotAzazel VideoKristellaXO VideoCuteLilaxx Videomistressmelisa VideoLauraCornett VideoAngelinakrasotka Video\nESMERALDATSX VideoSteephaniee VideokarlaVillalobos VideokarlaVillalobos VideoDaisyMun Videowenddy18 Video\nHOTCUTEGIRLXIreniAlexDaveLauraCornett .yalenaswESMERALDATSXDanceWithMeMayaDaisy .MistressFoxy69LauretteDevillesexyboyalexx69alexlove1985 .ZvezdnaiaBraumLyndaRoss1ViolaGold .Anetttaanettta00HotAzazelKraustinayalenasw .obeyeslavexxxScarlettNin2REALgayORGYViolaGold .Kraustinaalexlove1985NewGoddes1MelaniaCute .SlavepleasurableAdamMillsLokiCuteAylinSkyX .CharmingBunnyXHornyHotCoupleXHugeCockBigBoobSKimRoberts .ElizaHardCockSlavepleasurableRebekka2xjannel4u .MayssaRosseJanyceMagicMistressFoxy69jannel4u .


This badge was issued to Lutz Marten on 29 Sep 2019.\n[This badge and its links are being refreshed. Please check back soon]


Mæg ic be me sylfum soðgied wrecan, siþas secgan, hu ic geswincdagum earfoðhwile oft þrowade, bitre breostceare gebiden hæbbe, 5\ngecunnad in ceole cearselda fela, atol yþa gewealc, þær mec oft bigeat nearo nihtwaco æt nacan stefnan, þonne he be clifum cnossað. Calde geþrungen wæron mine fet, forste gebunden, 10\ncaldum clommum, þær þa ceare seofedun hat ymb heortan; hungor innan slat merewerges mod. þæt se mon ne wat þe him on foldan fægrost limpeð, hu ic earmcearig iscealdne sæ 15\nwinter wunade wræccan lastum, winemægum bidroren, bihongen hrimgicelum; hægl scurum fleag. þær ic ne gehyrde butan hlimman sæ, iscaldne wæg. Hwilum ylfete song 20\ndyde ic me to gomene, ganetes hleoþor ond huilpan sweg fore hleahtor wera, mæw singende fore medodrince. Stormas þær stanclifu beotan, þær him stearn oncwæð isigfeþera; ful oft þæt earn bigeal, 25\nurigfeþra; ne ænig hleomæga feasceaftig ferð frefran meahte. Forþon him gelyfeð lyt, se þe ah lifes wyn gebiden in burgum, bealosiþa hwon, wlonc ond wingal, hu ic werig oft 30\nin brimlade bidan sceolde. Nap nihtscua, norþan sniwde, hrim hrusan bond, hægl feol on eorþan, corna caldast. Forþon cnyssað nu heortan geþohtas, þæt ic hean streamas, 35\nsealtyþa gelac sylf cunnige; monað modes lust mæla gehwylce ferð to feran, þæt ic feor heonan elþeodigra eard gesece. Forþon nis þæs modwlonc mon ofer eorþan, 40\nne his gifena þæs god, ne in geoguþe to þæs hwæt, ne in his dædum to þæs deor, ne him his dryhten to þæs hold, þæt he a his sæfore sorge næbbe, to hwon hine dryhten gedon wille. Ne biþ him to hearpan hyge ne to hringþege, 45\nne to wife wyn ne to worulde hyht, ne ymbe owiht elles, nefne ymb yða gewealc, ac a hafað longunge se þe on lagu fundað. Bearwas blostmum nimað, byrig fægriað, wongas wlitigað, woruld onetteð; 50\nealle þa gemoniað modes fusne sefan to siþe, þam þe swa þenceð on flodwegas feor gewitan. Swylce geac monað geomran reorde, singeð sumeres weard, sorge beodeð 55\nbitter in breosthord. þæt se beorn ne wat, esteadig secg, hwæt þa sume dreogað þe þa wræclastas widost lecgað. Forþon nu min hyge hweorfeð ofer hreþerlocan, min modsefa mid mereflode 60\nofer hwæles eþel hweorfeð wide, eorþan sceatas, cymeð eft to me gifre ond grædig, gielleð anfloga, hweteð on hwælweg hreþer unwearnum ofer holma gelagu. Forþon me hatran sind 65\ndryhtnes dreamas þonne þis deade lif, læne on londe. Ic gelyfe no þæt him eorðwelan ece stondað. Simle þreora sum þinga gehwylce, ær his tid aga, to tweon weorþeð; 70\nadl oþþe yldo oþþe ecghete fægum fromweardum feorh oðþringeð. Forþon þæt bið eorla gehwam æftercweþendra lof lifgendra lastworda betst, þæt he gewyrce, ær he on weg scyle, 75\nfremum on foldan wið feonda niþ, deorum dædum deofle togeanes, þæt hine ælda bearn æfter hergen, ond his lof siþþan lifge mid englum awa to ealdre, ecan lifes blæd, 80\ndream mid dugeþum. Dagas sind gewitene, ealle onmedlan eorþan rices; næron nu cyningas ne caseras ne goldgiefan swylce iu wæron, þonne hi mæst mid him mærþa gefremedon 85\nond on dryhtlicestum dome lifdon. Gedroren is þeos duguð eal, dreamas sind gewitene, wuniað þa wacran ond þas woruld healdaþ, brucað þurh bisgo. Blæd is gehnæged, eorþan indryhto ealdað ond searað, 90\nswa nu monna gehwylc geond middangeard. Yldo him on fareð, onsyn blacað, gomelfeax gnornað, wat his iuwine, æþelinga bearn, eorþan forgiefene. Ne mæg him þonne se flæschoma, þonne him þæt feorg losað, 95\nne swete forswelgan ne sar gefelan, ne hond onhreran ne mid hyge þencan. þeah þe græf wille golde stregan broþor his geborenum, byrgan be deadum, maþmum mislicum þæt hine mid wille, 100\nne mæg þære sawle þe biþ synna ful gold to geoce for godes egsan, þonne he hit ær hydeð þenden he her leofað. Micel biþ se meotudes egsa, forþon hi seo molde oncyrreð; se gestaþelade stiþe grundas, 105\neorþan sceatas ond uprodor. Dol biþ se þe him his dryhten ne ondrædeþ; cymeð him se deað unþinged. Eadig bið se þe eaþmod leofaþ; cymeð him seo ar of heofonum, meotod him þæt mod gestaþelað, forþon he in his meahte gelyfeð. Stieran mon sceal strongum mode, ond þæt on staþelum healdan, 110\nond gewis werum, wisum clæne, scyle monna gehwylc mid gemete healdan wiþ leofne ond wið laþne bealo, þeah þe he hine wille fyres fulne oþþe on bæle forbærnedne 115\nhis geworhtne wine. Wyrd biþ swiþre, meotud meahtigra þonne ænges monnes gehygd. Uton we hycgan hwær we ham agen, ond þonne geþencan hu we þider cumen, ond we þonne eac tilien, þæt we to moten 120\nin þa ecan eadignesse, þær is lif gelong in lufan dryhtnes, hyht in heofonum. þæs sy þam halgan þonc, þæt he usic geweorþade, wuldres ealdor, ece dryhten, in ealle tid. 125\nAmen. Index | Previous page | Next page