Bosworth/Toller, page b0406\nThis is page 406 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-INNIAN - GE-LÆ-acute;STAN\nge-innian; pp. -innod To bring in, include, to fill, supply, charge; præstare, includere :-- Wolde God geinnian ðone lyre God would supply the loss, Homl. Th. i. 12, 24 : 180, 18 : L. In. 62; Th. i. 142, 4 : Th. Apol. 23, 7. Súsle geinnod with sulphur filled, Cd. 2; Th. 3, 28; Gen. 42. He hæfþ geinnod ðat æ-acute;r geútod wæs he has included what before was excluded, Cod. Ex. p. 1.\nge-inseglian, -insegelian; p. ode; pp. od, ud To seal, to impress with a seal; signare, obsignare :-- Hú næ-acute;ron ðás geinseglude on mínum goldhordum? whether these thingis ben seelid in myn tresouris? Wyc; nonne hæc signata in thesauris meis? Deut. 32, 34. Annas and Caiphas ðæt loc geinseglodon Annas et Caiphas illud claustrum obsignarunt, Nicod. 14; Thw. 7, 2. Lá hú ne ðás þingc geinseglode on goldhordum mínum nonne hæc signata in thesauris meis, Cant. Moys. Isrl. Lamb. 194 a, 34 : Th. Apol. 20, 10 : 21, 2.\nge-irgan; p. de; pp. ed To make cowardly, terrify, Jos. 2, 9. v. geyrgan.\nge-irman; p. de; pp. ed To afflict; affl&i-long;g&e-short;re :-- Ðæt hie elles ne síen geirmed that they be not altogether afflicted, Past. 28, 1; Swt. 189, 16; Hat. MS. 36 b, 5. v. ge-yrman.\nge-iukod; part. p. Yoked :-- Geiukodan oxan junctis bobus, Th. An. 19, 19.\nge-lác, es; n. [lácan to move as e.g. the waves do, to sport, play] Motion, commotion, tumultuous assembly, play :-- Sealtýða gelác the tossing of the salt waves, Exon. 82 a; Th. 308, 5; Seef. 35 : 115 a; Th. 442, 3; Kl. 7 : Ps. Th. 118, 136 : Bt. Met. Fox 20, 345; Met. 20, 173 : 26, 57; Met. 26, 29. Sweorda gelác the play of swords, i. e. battle, Beo. Th. 2084; B. 1040 : 2340; B. 1168. Gelác engla and deófla hosts of angels and devils, Exon. 21 a; Th. 56, 5; Cri. 896. Ðurh heard ge ác through hard fortune, Andr. Kmbl. 2185; An. 1094. v. bord-, lind-, lyft-, scín-gelác.\nge-lácan; p. -léc To play a trick on, delude :-- On hý geléc ðæt hý mid him wunnon he deluded them into making war with him, Ors. 3,,7; Bos. 60, 2. [Cf. Icel. leika á to play a trick on.]\nge-lácian, ic, he -lácige; p. ode; pp. od [lác a gift] To give, bestow, present one with a thing; munerare, munerare aliquem aliqua re :-- Gelácige mid eádigum gifum donis beatis munerabit. Mid écum dó, mid hálgum ðínum, wuldre beón gelácod eternâ fac, cum sanctis this, gloriâ munerari, Te Deum, 21; Lamb. 195 b, 21.\nge-lácnian,-lácnigan; p. ode; pp. od To heal, cure; s&a-long;n&a-long;re, m&e-short;d&e-long;ri :-- Gif hine mon gelácnian mæ-acute;ge if he can be healed, L. Alf. pol. 69; Th. i. 98, 8. His sáwle wunda dæ-acute;dbétende gelácnian to heal the wounds of his soul by doing penance, Homl. Th. i. 124, 14. Gelácnigan, Exon. 27 a; Th. 80, 19; Cri. 1309. Ic gelácnige m&e-short;deor, Ælfc. Gr. 27; Som. 29, 56. Gelácna ðú hý heal thou them, Hy. 1, 5; Hy. Grn. ii. 280, 5. He wæs gelácnod he was cured, Ors. 3, 7; Bos. 61, 44. Mon geseah hine laman gelácnian people saw him healing the lame, Blickl. Homl. 177, 16. Hine gelácnode curam ejus egit, Lk. Skt. 10, 34, note.\nge-lád, es; n. A way, path, road, course; via, tr&a-long;mes :-- Oferfór he uncúþ gelád he traversed an unknown way, Cd. 145; Th. 181, 9; Exod. 58 : 158; Th. 197, 27; Exod. 313. Ofer deóp gelád over the deep way, i. e. ocean, Andr. Kmbl. 380; An. 190 : Exon. 51 b; Th. 179, 23; Gú. 1266. v. fen-gelád. See Kmbl. Cod. Dipl. iii. xxvi.\nge-ládian; p. ode; pp. od To clear, vindicate, excuse; purgare, exculpare, excusare :-- Geládige hine let him clear himself, L. C. S. 44; Th. i. 402, 5 : 29; Th. i. 392, 16. Ðonne biþ he self geládod wiþ hine selfne then shall he himself be acquitted towards himself, Past. 21; Swt. 151, 18; Hat. MS.\nge-læccan, -læccean; he -læcþ; p. he -læhte, pl. -læhton; pp. -læht To take, catch, seize, apprehend, comprehend; capere, arripere, comprehendere :-- Ðæt híg woldon hine gelæccean and to cyninge dón, Jn. Bos. 6, 15. Híg gelæhton hys hand, Gen. 19, 16 : Mk. Bos. 9, 18. Ða Englisce men gelæhton of ðám mannon má . . . the English men captured of those men more . . . , Chr. 1087; Er1. 225, 26. Hwæt gelæhtest ðú quid cepisti, Th. An. 22, 5. Germanus gelæhte ðone pistol æt Gregories æ-acute;rendracan and hine totær Germanus took the letter from Gregory's messenger and tore it to pieces, Homl. Th. ii. 122, 29. Hét sóna gelæccan Stranguilionem he bade seize Stranguilio at once, Th. Apol. 25, 25. Ðis þing ic gelæhte I have comprehended this thing; hanc rem apprehendi, Ælfc. Gr. 7; Som. 6, 24.\nge-læ-acute;dan, -lédan; part. -læ-acute;dende; he -læ-acute;deþ, -læ-acute;dt, -læ-acute;t, pl. -læ-acute;daþ; p. ic, he -læ-acute;dde, ðú -læ-acute;ddest, pl. -læ-acute;ddon; impert. -læ-acute;d, pl. -læ-acute;daþ; subj. pres. -læ-acute;ðe, pl. -læ-acute;den; pp. -læ-acute;ded, -læ-acute;dd, -læ-acute;d To lead, conduct, bear, bring, derive, bring out, bring forth, produce, bring up; d&u-long;c&e-short;re, ded&u-long;c&e-short;re, &a-short;g&e-short;re, ind&u-long;c&e-short;re, deferre, perferre, der&i-long;v&a-long;re, ed&u-long;c&e-short;re, prod&u-long;c&e-short;re, ed&u-short;c&a-long;re :-- He wile folc gelæ-acute;dan in dreáma dreám he will lead the people into joy of joys, Exon. 16 a; Th. 36, 21; Cri. 579 : 73 b; Th. 274, 13; Jul. 532. Gelæ-acute;dende híg nítenum prod&u-long;cens fænum jumentis, Ps. Spl. 103, 15. Ic gelæ-acute;de der&i-long;vo, Ælfc. Gl. 61; Som. 68, 46; Wrt. Voc. 39, 30. Me engel to ealle gelæ-acute;deþ spówende spéd an angel will bring to me all prosperous success, Exon. 36 a; Th. 117, 15; Gú. 224 : 33 b; Th. 107, 9; Gú. 56. Ðe to lífe gelæ-acute;dt quæ d&u-long;cit ad v&i-long;tam, Mt. Bos. 7, 14. Ðe to forspillednesse gelæ-acute;t quæ d&u-long;cit ad perd&i-short;ti&o-long;nem, 7, 13. Ða ðe feorran ðiðer feorh gelæ-acute;daþ they who lead their life thither from afar, Andr. Kmbl. 564; An. 282. Ðú gelæ-acute;ddest me deduxisti me. Ps. Spl. 60, 3 : Ps. Th. 114, 8. Moyses fyrde gelæ-acute;dde Moses led the march, Cd. 145; Th. 181, 17; Exod. 62 : 162; Th. 203, 2; Exod. 397. He gelæ-acute;dde me ed&u-short;c&a-long;vit me, Ps. Spl. C. 22, 2. Ðæt gé on fára folc feorh gelæ-acute;ddon that ye would lead your life among a hostile people, Andr. Kmbl. 860; An. 430. Gelæ-acute;d me on rihtwísnesse ðínre deduc me in just&i-short;tia tua, Ps. Lamb. 5, 9 : 138, 23. Ne gelæ-acute;d ðú us on costnunge ne nos ind&u-long;cas in tent&a-long;ti&o-long;nem, Mt. Bos. 6, 13. Ðæt ðú gelæ-acute;de hláf of eorþan ut ed&u-long;cas p&a-long;nem de terra, Ps. Spl. 103, 16. His líchoma wæs to Turnum gelæ-acute;ded corpus Tur&o-long;nis del&a-long;tum, Bd. 4, 18; S. 587, 9, 12. He wæs gelæ-acute;dd óþ ða þriddan heofonan he was led to the third heaven, Bd. de nat. rerum; Wrt. popl. science 2, 4; Lchdm. iii. 232, 26. He wæs fram Háligum Gástum gelæ-acute;d on sumum wéstene &a-short;g&e-long;b&a-long;tur a sp&i-long;r&i-short;tu in desertum, Lk. Bos, 4, 1 : Chr. 693; Erl. 43, 19.\nge-læ-acute;denlíc; adj. What is easily led or beaten out, malleable; ductilis :-- On býman gelæ-acute;denlícum in tubis ductilibus, Ps. Spl. M. 97, 6.\nge-læ-acute;fa, an; m. Belief, faith; f&i-short;des :-- He wolde ðone Cristes gelæ-acute;fan gerihtan he would set right the faith of Christ, Chr. 680; Erl. 41, 14. v. ge-leáfa.\nge-læ-acute;fa, an; m. Leave, permission; permissio :-- Be ðæs cynges gelæ-acute;fan by the king's leave, Chr. 1043; Erl. 170, 1.\nge-læ-acute;fan to believe. v. ge-lýfan.\nge-læ-acute;fan; p. de; pp. ed To leave; derelinqu&e-short;re :-- Ðé gelæ-acute;fed is se þearfa t&i-short;bi derelictus est pauper, Ps. Lamb. second 9, 14. Ðæt gelæ-acute;fed wæs quod superfuit, Mt. Kmbl. Lind. 15, 37.\nge-læht, pl. ge-læhte; pp. Taken; captus, comprehensus :-- Híg beóþ gelæhte comprehenduntur, Ps. Lamb. second 9, 2; pp. of ge-læccan.\nge-læmed; part. Lamed; claudus factus :-- Gif eaxle gelæmed weorþeþ if a shoulder be lamed, L. Ethb. 38; Th. i. 14, 2.\nge-længed, -længd; part. Lengthened, drawn out :-- Eardbegengnes mín afeorrad oððe gelængd is incolatus meus prolongatus est, Ps. Lamb. 119, 5. v. langian.\nge-læ-acute;r; adj. Void, empty; vacuus, Som. [Laym. i-lær.]\nge-læ-acute;ran; ic -læ-acute;re, ðú -læ-acute;rest, -læ-acute;rst, he -læ-acute;reþ, -læ-acute;rþ, pl. -læ-acute;raþ; p. -læ-acute;rde; pp. -læ-acute;red, -læ-acute;rd To teach, educate, instruct, advise, persuade, induce; d&o-short;c&e-long;re, er&u-short;d&i-long;re, persu&a-long;d&e-long;re :-- We ðé mágon eáðe sélre gelæ-acute;ran we may easily teach thee better, Andr. Kmbl. 2706; An. 1355 : Beo. Th. 562; B. 278. Se gelæ-acute;rde peohtas to fullwihte he brought the Picts by his teaching to baptism, Shrn. 89, 33. Gif he ða cwéne gespannan and gelæ-acute;ran mihte ðæt heó brúcan wolde his gesynscipes si reg&i-long;næ posset persu&a-long;d&e-long;re ejus &u-long;ti conn&u-long;bio, Bd. 4, 19; S. 587, 30. Næ-acute;fre ðú gelæ-acute;rest, ðæt ic dumbum and deáfum deófolgieldum gaful onháte never shalt thou induce me, that I promise tribute to dumb and deaf idols, Exon. 67 b; Th. 251, 22; Jul. 149. Ðæt gebrócode flæ-acute;sc gelæ-acute;rþ ðæt upahæfene mód the afflicted flesh teaches the proud mind, Past. 36, 7; Swt. 257, 14; Hat. MS. 48 a, 22. Hi á sibbe gelæ-acute;raþ they shall ever teach peace, Exon. 89 a; Th. 334, 23; Gn. Ex. 20. He gelæ-acute;rde ealle Crécas ðæt hý Alexandre wiðsócon he persuaded all the Greeks to strive against Alexander, Ors. 3, 9; Bos. 64, 6 : Cd. 222; Th. 290, 10; Sat. 413 : Th. Apol. 10, 18. Ðú us gelæ-acute;rdest ðæt we Hélende héran ne sceoldon thou persuadest us that we should not obey the Saviour, 214; Th. 268, 10; Sat. 53. Me gelæ-acute;r d&o-short;ce me, Ps. Th. 118, 68. Gelæ-acute;red doctus, Ælfc. Gr. 8; Som. 7, 41 : 39; Som. 42, 47, 56. Ic eom gelæ-acute;red d&o-short;ceor; ðú eart gelæ-acute;rd d&o-short;c&e-long;ris; he is gelæ-acute;rd d&o-short;c&e-long;tur, 27; Som. 29, 21. Beóþ gelæ-acute;rede gé ðe démaþ eorþan er&u-short;d&i-long;m&i-short;ni qui jud&i-short;c&a-long;tis terram, Ps. Spl. 2, 10.\nge-læ-acute;red; part. p. Learned; doctus :-- Albinus wæs betst gelæ-acute;red Albinus was most learned, Bd. Pref; S 471, 23. He is gleáwest úre gelæ-acute;red he is the most skilfully instructed of us, H. R. 11, 9. Mid gelæ-acute;redre handa he swang ðone top with skilful hand he whipped the top, Th. Apol. 13, 13.\nge-læ-acute;rednes, -ness, -nys, -nyss, e; f. Learning, knowledge, skill; er&u-short;d&i-long;tio, p&e-short;r&i-long;tia :-- Wæs Cúþberhte swá mycel getýdnes and gelæ-acute;rednes to sprecanne Cudbercto tanta &e-short;rat d&i-long;cendi p&e-short;r&i-long;tia, Bd. 4, 27; S 604, 19. Ðá se cyning his gelæ-acute;rednesse geseah cujus er&u-short;d&i-short;ti&o-long;nem videns rex, 3, 7; S. 529, 46. On gelæ-acute;rednysse in er&u-short;d&i-long;ti&o-long;ne, 3, 21; S. 551, 13.\nge-læ-acute;stan; to -læ-acute;stenne; he -læ-acute;steþ, -læ-acute;st; p. -læ-acute;ste; pp. -læ-acute;sted, -læ-acute;st. I. to do, perform, accomplish, fulfil, discharge, execute, pay; f&a-short;c&e-short;re, perf&i-short;c&e-short;re, patr&a-long;re, præst&a-long;re, persolv&e-long;re :-- Ic náuht ne tweóge ðat ðú hit mæ-acute;ge gelæ-acute;stan I doubt not that thou canst perform it, Bt. 36, 3; Fox 174, 31 : Elen. Kmbl. 2329; El. 1166. Ic ða wæ-acute;re sóþe gelæ-acute;ste I will truly execute the compact, Cd. 106; Th. 139, 11; Gen. 2308. Gif we sóþ and riht symle gelæ-acute;staþ if we always perform truth and right, Hy. 7, 75; Hy. Grn. ii. 288, 75. Beót eal wið ðé he sóþe gelæ-acute;ste he truly fulfilled all his promise to thee, Beo. Th. 1053; B. 524 : Byrht. Th. 132, 13; By. 15. Ðe æ-acute;r Godes hyldo gelæ-acute;ston who ere executed God's pleasure. Cd. 17; Th. 21, 9; Gen. 321 : Chr. 878; Erl. 81, 16 : Ors. 4, 9; Bos. 91, 17. Hwænne man ðæt gelæ-acute;ste when it shall be fulfilled. L. Edg. H. 7; Th. i. 260, 13 : L. In. 4; Th. i. 104, 10 : L. E. G. 6; Th i. 170, 4. He hæfde wordbeót leófum gelæ-acute;sted he had performed his promise to the beloved, Cd. 132; Th. 167, 7; Gen. 2762 : 109; Th. 144, 25; Gen. 2395. Ðæt gafol wæs gelæ-acute;st the tribute was paid, Chr. 1012; Erl. 146, 10 : 1007; Erl. 141, 13. II. to accompany, follow, attend, serve; c&o-short;m&i-short;t&a-long;ri, s&e-short;qui, pers&e-short;qui :-- He wolde gelæ-acute;stan freán to gefeohte he would accompany his lord to the fight, Byrht. Th. 132, 5; By. 11. Mec mín gewit gelæ-acute;steþ my intellect attends me, Exon. 38 a; Th. 125, 1; Gú. 347. Swá lange swá me líf gelæ-acute;st as long as life attends me, L. Edg. S. 12; Th. i. 276, 19 : 16; Th. i. 278, 12. Ðæt hý him æt ðám gewinnum gelæ-acute;ston that they would serve him in the wars, Ors. 4, 9; Bos. 91, 30. Ðæt hine ðonne wíg cume leóde gelæ-acute;sten that the people serve him when war comes, Beo. Th. 47; B. 24. III. v. intrans. To continue, remain, last, endure; m&a-short;n&e-long;re, d&u-long;r&a-long;re :-- Ne mæg hús on munte lange gelæ-acute;stan a house cannot long remain on a mountain, Bt. Met. Fox 7, 37; Met. 7, 19. Ðæt eówre blæ-acute;da gelæ-acute;ston ut fructus vester m&a-short;neat, Jn. Bos. 15, 16.


'scegþ' - Bosworth–Toller Anglo-Saxon Dictionary\nThe word seems to be used of a boat of considerable size Ǽnne scegð lxiiii-ǽre, Cht. Crw. 23, 7. See note p. 128. [Dele scéthas in l. 12, for which see sceatt.]\nToller, T. Northcote, and Joseph Bosworth. "scegþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 696.\nscegð scǽð, es; m.: e; f. A light, swift vessel Scægð trieris, Wrt. Voc. i. 64, 1. Sceið, 56, 13. Litel scip vel sceigð scapha vel trieris, 47, 61. Ic gean mínre scǽðe for mínre sáwle intó Hramsége healfe ðam abbode and healfe ðam híréde, Chart. Th. 598, 9. Syððan hé tó lande cymþ, ðonne forlǽt hé ðæt


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Catalog Record: Rư̄ang phrarāchānukit khō̜ng Phrabāt... | Hathi Trust Digital Library\nCatalog Record: Rư̄ang phrarāchānukit khō̜ng Phrabāt Somdet Phra Nangklao Čhaoyūhūa | Hathi Trust Digital Library\nPhrarātchahatthalēkhā Phrabāt Somdet Phra Čhunlačhō̜mklao Čhaoyūhūa mư̄a sadet praphāt Monthon Rātchaburī nai pī rakā Rō̜.Sō̜. 128 (Phō̜.Sō̜. 2452) /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1931) Phrarātchahatthalēkhā Phrabāt Somdet Phra Čhunlačhō̜mklao Čhaoyūhūa mư̄a sadet praphāt hūamư̄ang chāithalē tawanʻ ̜ōk : nai pī Mamīa Ph ̜ō.S ̜ō. 2425 kap pī Mamǣ Phō̜.Sō̜. 2426 læ pī Wō̜k Phō̜.Sō̜. 2427 rūam 3 khrāo /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1927) Phrabō̜romrāchōwāt læ phrarātchahatthalēkhā Somdet Phra Rāmāthibō̜disīsinthara Mahāčhulālongkō̜n Phra Čhunlačhō̜mklao Čhaoyūhūa song mī phrarātchathān dǣ Mahāʻammāt ʻĒk Phrayā Suriyānuwat.\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1936) Rư̄ang phra khīeo kǣo /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1930) Phrarātchaniphon song wičhān rư̄ang phrarātchaphongsāwadān kap rư̄ang rātchapraphēnī kāntang mahāʻupparāt /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1937) Phrarātchaniphon song wičhān rư̄ang phrarātchaphongsāwadān kap rư̄ang rātchapraphēnī kāntang phramahāʻupparāt /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1936) Winitchai rư̄ang Kritsanā sō̜n nō̜ng /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1930) Bupphaphāk phrathammathēsanā chalœ̄m phrakīat Phrabāt Somdet Phra Nangklao Čhaoyūhūa /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1926) Phrarātchaniphon čhotmāi rāi wan khō̜ng Phrabāt Somdet Phra Čhunlačhō̜mklao Čhaoyūhūa mư̄a sadet praphāt Ko̜ Chawā khrang lang /\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1923) Phrarātchahatthalēkhā nai Phrabāt Somdet Phra Čhunlačh ̜ōmklao Čhaoyūhūa rư̄ang sadet praphāt Monthon Prāčhīn mư̄a Rō̜.Sō̜. 127 (Phō̜.Sō̜. 2451).\nBy: Chulalongkorn, King of Siam, 1853-1910. Published: (1952) Tools\nRư̄ang phrarāchānukit khō̜ng Phrabāt Somdet Phra Nangklao Čhaoyūhūa /\nPhrabāt Somdet Phra Čhunlačhō̜mklao Čhaoyūhūa song phrarātchaniphon.\nMain Author: Chulalongkorn, King of Siam, 1853-1910.\nOther Authors: Gedney, William J. Language(s): Thai Published: Phranakhō̜n : Rōngphim Sōphon Phiphatthanākō̜n, 2475 \n> King of Siam,\nPhim nai ngān song bamphen phrarātchakuson thī nā phrasop Phračhaophīnāngthœ̄ Phraʻongčhao Thipphayālangkān khrop sattamawān.\nPhysical Description: , 13 p.,  leaves of plates :\nOriginal Format: Book Original Classification Number: DS 580 .C57 R89 1932


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Dele bracket at end, and add: I. one occupying a position of superiority. 1. of human beings, a. one (man or woman) having authority over others, α. of public authority Manna ealdor tribunus, þúsendes ealdor ciliarcus, fíftiga ealdor quinquagenarius, fíf hund cempena ealdor cohors, Wrt. Voc. i. 18, 8, 10, 13, 14. Ic eom ealdor and látteów Drihtnes heres sum princeps exercitus Domini, Jos. 5, 14. Genealǽhte án ealdor (princeps ), Mt. 9, 18. Æþeréd Myrcena ealdor (cf. Æþeréd ealdormon, 894; P. 87, 14), Chr. 910; P. 95, 4. Ðá wæs hyre gecýd þe ðár ealdor wæs, Ap. Th. 23, 11. Ealdre tribuno, An. Ox.2523: chiliarco, 2, 379. Ealdor monarchum, i. dominatorem, 3906. Aldur dictatorem, Wrt. Voc. ii. 106, 15. On Iuda ealdrum in principibus Iuda, Mt. 2, 6. β. of domestic authority, head of a household (applied to man or woman) Sarai ... is gereht, 'Min ealdor,' ac God hí hét syððan Sarra, þæt is, 'Ealdor,' þæt heó nǽre synderlíce hire hírédes ealdor gecíged, -ac forðrihte 'Ealdor,' þæt is tó understandenne ealra gelýfedra wífa móder, Hml. Th. i. 92, 16-20. γ. of marital authority Bútan þám wífe, forþon heó sceal hire ealdore (ealdre, hláforde, v.ll. ) hiéran, Ll. Th. i. 138, 18. δ. of ecclesiastical authority Se ealdor (aldor. L.) þǽra sácerda princeps sacerdotum, Mt. 26, 62. Hé wæs mænig geár ealdor þæs mynstres annis multis monasterio praefuit, Gr. D. 96, 9. Geworhtum beácne fram þám ealdre facto signo a priore, R. Ben. 46, 3. Sýn þá ealdras (decani ) swylce gecorene, þæt se abbod his byrðenna on hý tódǽlan mæge, 12. Gesetton cyricena aldoras ꝥ fæsten, Bl. H. 35, 7. Sume men forhogiað ꝥ hí hýran godcundan ealdran, Ll. Th. i. 332, 34. Ealderas seniores, R. Ben. 18, 23. b. an authority, a master in a subject, one having superior knowledge Þysse wyrte onfundelnysse manega ealdras geséðað, Lch. i. 140, 10. 2. of superhuman beings On þone aldor deófla. Bl. H. 83, 23. Gehýrstú, úre aldor?, 85, 18, 29. Þæt dǽra ðeóstra ealdras mé ne geméton, Hml. Th. i. 76, 4. 3. of things, the chief, principal of its kind, head Seó Níl is ealdor fallicra (ful- ?) eá Nilus est capud fluuiorum. Nar. 35, 19. II. a parent, v. ealdor-leás orphan Cóm ǽrest Cam in síðian, eafora Nóes, þǽr his aldor læg, Gen. 1578. Þín aldor thy father, Dan. 754. Se ǽresta ealdor þisses menniscan cynnes Adam, Bl. H. 23, 4. Eardcundes aldores terreni parentis, Rtl. 33, 36. III. an author, source Hé Martinum wurðode, for þan ðe hé wæs ealdor his hǽle, Hml. S. 31, 526. III a. a primitive, that from which something is derived :-- Rex cyning is frumcenned nama, and regalis cymð of þám and hæfð ealle þá ðing þe his ealdor hæfð, Ælfc. Gr. Z. 245, 4. [v. N.E.D. alder. O. Frs. alder parent.] v. bisceop-, burg-, camp-, dryht-, heáh-, teóþung-ealdor, and cpds. with ealdor-.\nToller, T. Northcote, and Joseph Bosworth. "ealdor." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 166.


"La, lytel æþeling, mæg ic nu styccemælum understandan þin hefigmod lif. Longe hæfdest þu noht ealles to tostregdanne þe selfne butan þa swetnesse þære sunnan setlganga. Leornode ic þæt þy feorþan dæge, þa þa þu cweþende wære me to: Swiþe ic lufige þa sunnan setlgangas."\nLe vieil anglais, également appelé anglo-saxon, est une forme précoce de la langue anglaise qui était parlée et écrite dans certaines parties de ce qui est maintenant l'Angleterre et le sud-est de l'Écosse entre au moins le milieu du 5ème siècle et le milieu du 12ème siècle.\nOld English, also called Anglo-Saxon, is an early form of the English language that was spoken and written in parts of what are now England and south-eastern Scotland between at least the mid-5th century and the mid-12th century.\nTitle: Be þam lytlan æþelinge\nTranslator: Fritz Kemmler\nISBN No.: 978-3-937467-70-2


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I. In l. 3 read 241 for 244, and add: 1. to clear, excuse, defend a person Manigra manna gewuna is ðæt hié hié mid ðissum wordum ládiað and cueðað: 'Wé brucað úres ǽgnes, ne gítsige wé nánes óðres monnes,' Past. 337, 19: 439, 21. Sume þá biscopas wiðstódan stranglíce and scyldon and ládedon þá sóðfæstnesse quidam in defensione veritatis episcopi persistentes, Gr. D. 240, 10. (1 a) to clear of a charge, Past. 308, 7 (in Dict.). 2. to excuse a fault, Ors. 5, 2; S. 216, 31 (in Dict.).\nToller, T. Northcote, and Joseph Bosworth. "ládian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 599.\nládian p. ode. I. to excuse, clear [one's self of a charge], exculpate, defend Ðe hit symle lytiglíce ládaþ sese callide defendentis, Past. 35, 3; Swt. 244, 9. For ðan ðú tówyrpest ðíne fýnd and ealle ða ðe unrihtwísnesse ládiaþ and scyldaþ ut destruas inimicum et defensorem, Ps. Th. 8, 3. Ðære leóhtmódnesse sanctus Paulus hine ládode ðá hé cwæþ ... a mentis levitate


Prairie Pest Monitoring Network Blog: Weekly Update (June 22, 2016; Wk 08) - Swede midge\nSwede midge (Contarinia nasturtii) - Reminder - Pheromone traps captured the first swede midge of 2016 between May 25 and 31 in northeastern Saskatchewan. This is substantially earlier (6-7 weeks) compared to 2014 and 2015.\nLabels: 2016, Canola, Scouting, Swede midge, WEEKLY UPDATE, WU-2016 Wk08 (Jun22)


Benefit: Knowledge Is Amānah - troid.ca | Islamic Articles and Audio\nHomeBrief BenefitsBenefit: Knowledge Is Amānah\nBenefit: Knowledge Is Amānah\tWritten by Umm Sufyān on 27 October 2015. Posted in Brief Benefits\n(1) Al-Fawzān, Sharḥ al-Uṣūl al-Thalāthah. (2) Sūrah Āli-ʿImrān (3):178.\nback to top\tTags: Al-Fawzān, Advice


'wóp-líc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Mournful, doleful, lamentable Wóplíc flebilis, Ælfc. Gr. 9, 28; Zup. 55, 4. 1. of persons expressing grief Wóplíc (printed -lie) lacrimabundus, Hpt. Gl. 472, 66. In faran ðæt tungla wóplícan heofones eáhþerl ðú eart geworden intrent ut astra flebiles, coeli fenestra facta es, Hymn. Surt. 76, 5. 2. of that which is an expression of grief Hé spræc mid wóplícre stemne, Homl. Th. i. 402, 9 : Homl. Ass. 196, 29: 198, 121. Mid wóplícre ceorunge, Homl. Skt. i. 2, 355. Mid wóplícum murcnungum flebilibus questibus, Hpt. Gl. 518, 25. Mid wóplícum siccitungum lacrimosis singultibus, 504, 62. 3. of that which occasions grief Se dæg is heora sóðe ácennednys; ná wóplíc, swá swá seó ǽrre, ac blissigendlíc tó ðam écum lífe. Homl. Th. i. 354, 10. [O. H. Ger. wuof-líh lugubris. ]\nBosworth, Joseph. "wóp-líc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1264.\nwóp-lic 2. . AddHig ymbscrýdan hig mid þám wóplican gyrlan lamentationis habitum induere, Chrd. 96, ll.


Phili 1 | `KGF | STEP | Yesu Kristoac weleŋ qeqe icya Paulo ʒéma Timoteo niri hénaoriŋ Kristo Yesuac qeriaiguc Filipi ama areŋa yandaiguc kecanʒu ini ʒéma galeŋ hécgina ʒéma ai ichécgina onacmuru kiwi yomi oma haiwa hazac.\n1 Yesu Kristoac weleŋ qeqe icya Paulo ʒéma Timoteo niri hénaoriŋ Kristo Yesuac qeriaiguc Filipi ama areŋa yandaiguc kecanʒu ini ʒéma galeŋ hécgina ʒéma ai ichécgina onacmuru kiwi yomi oma haiwa hazac. 2 Anutu maŋgocnina ʒéma Miŋ Kewunina Yesu Kristo iorarunec ewa hia ʒéma luaenéŋ hama onac muru hemac.\nPauloac ʒéwelec ac.\n3 Ni niŋɋeli énécmianʒua nalé imuac séc Anutuna ewa hia ac ézéanʒua. 4 Ʒéwelecanʒua séc ic tuŋ onac niŋac wamma ségiségi wamma nalé séc ʒéwelec waŋanʒua. Imuac hénia imi yomuhuc; 5 Ini buŋa suruc hiabia niŋgic nalé imuac hénihénia igucnec éréma deguc imuac ai imi naŋgé amuma meanʒu imuac mia imuhuc waŋanʒua. 6 Waŋu sucginaiguc ai hiabia héniyec Anutu inéŋ ai imi mézézéŋgéma metecgéyuguc Kristo Yesuac nalé yanda imi hamac imi niŋkinʒéŋ gézua. 7 Ni hésa ɋatécnaguc wamma buŋa suruc hiabia imuac héipuc wamma ʒéseliwa ini ewa hiayawac qeriaiguc ai momachécna waŋ néŋanʒu. Imuac niŋac ni ic tuŋ onac imuhuc nimba sécgézac. Imuhuc nimba ini imi nuac ewa qerinaiguc kecanʒu. 8 Yesu Kristo inéŋ ewa qerianéŋ waŋ énécmianʒac imuac séciguc ni dimuhuc onac niŋac wamma qerinanéŋ hakhak waŋanʒac imuac mia Anutunéŋ ni héipuc waŋ nénʒac. 9 Waŋu ini niniŋ hiŋgac hiŋgara ʒéma niŋgésigési ginanéŋ goi héihéigina imi mesaiyu kuaya qeqeya wammac imuhuc ʒéma ʒéwelecanʒua, 10 Imuhuc wamma némac iwawainéŋ héla wanʒac imi niŋtegicma solaŋanec kitic képésic qahac kecgic Kristoac haha naléya imi hamac. 11 Waŋu Yesu Kristonéŋ qenaŋgé waŋ énécmiyu kekec solaŋawac héla gocmianéŋ sécgé énécmiyu Anutuac edamuya onac murunec qetagali énécmiyu tosara eneŋ hémma Anutu mepé qepésiac legic héimimu.\nPauloac ʒéwelecwelec ac.\n12 Dacmuna hécnina haka hicŋinéŋec imuac niŋac Miŋ Kewuac buŋa suruc hiabia imi muŋguc yanda saima kenʒac imi ini niŋtegicmu niŋac wanʒua. 13 Imuac Kristoac niŋac wamma hésa ɋaténaguc kecʒua imi baec galeŋac ai ama yomuac qeriaiguc owohotoŋ kecʒu i ʒéma ic embac tosara mocʒoŋ ionac sucginaiguc wininiyu héŋtegicdacʒu. 14 Imuac niŋac dacmuna hécnina sucginaiguc sasalanéŋ nuac hésa ɋaténa niŋac Miŋ Kewuninawac qeriaiguc ninʒéŋgéma ʒénéŋgina ménda hiriyu Anutuac ackuaʒéc imi haŋ qema ʒéanʒu. ▼\n▼ 1:14Paulonéŋ hésa ic kerec, néŋ Romawac baec galeŋnéŋ eeya héimiyu ʒiki sipac qahac kecma ackuaʒéc ʒéauénécmiyu hémma tosara eneŋ acguc kucgina mema ʒénéŋgina ménda hiriyu buŋa suruc hiabia ʒéau énécmiaŋgic.\n15 Ic embac tosaranéŋ nimbupuc wamma nogicna gogicba ʒéma Kristo ʒésaianʒu, néŋ tosara imi ewa hélanéŋ ʒésaianʒu. 16 Yomi eneŋ imi ni buŋa suruc hiabia imuac héipuc wamma ʒéasarimaŋ niŋac kumunéŋec hénia imi niŋtegicma siŋna nimma ai meanʒu. 17 Waŋu tosara imi eneŋ hésa ɋaténaguc réwéri méŋ toroqewiŋ gezaŋ ʒéma ewa hélanéŋnec qahac, néŋ nogicna gogicba ʒéma Kristo ʒésaianʒu. 18 Imuac némariawac hémba birimac? Ikoc me hélacnec imuhuc me imuhuc waŋgic saima keŋanʒac imi Kristo imi mia. Hénia imuac niŋac ni ségiségi waŋanʒua. Waŋu toroqema ségiségi wammanec kecmaŋ. 19 Imi mia hénia yomuhuc niŋac; Onac ʒéwelecgina ʒéma Yesu Kristoac Uŋa téréyanéŋ naŋgénéŋu ʒéra waiya imuhucya niŋac aŋgéŋ titina mihicŋimaŋ imi ni ninʒua, imuac niŋac mia imuhuc waŋanʒua. 20 Waŋu gamusiŋ qamusiŋ ménda nimma becnec ésécnec degucmi acguc ʒénéŋna ménda hiriyu séwiiguc me humuciguc séwinanéŋ Kristo iwacnec sac mepési mimaŋ niŋ ninʒua. 21 Imi mia nuaru imi kecmaŋiguc Kristoac kecmaŋ, waŋu humumaŋiguc humucna imi acguc méra némmac. 22 Waŋu séwinaguc kecmaŋiguc imi téré ainawac héla mihicŋimaŋ. Imuac niŋac kekec ʒéma humuc iorac sucgiraiguc némariawac aŋgéŋ tiwa hia wammac imi ménda ninʒua. 23 Ni imuac sucgiraiguc kecba momacnec waŋ nénʒaoc. Waima kemma Kristoguc kecmaŋ iminéŋ ogicogicya imuac niŋ imuac wanʒua, néŋ 24 imi waima séwinaguc kecmaŋ imi onac niŋ nimba hia wanʒac. 25 Waŋu ni waima kecmaŋ imi ʒéma onac ninʒéŋ ninʒéŋgina meyandima imuac ʒézé ségiségi wamma ic tuŋ iniguc momacnec kecmaŋac hezac imi ni niŋyacgézua. 26 Imuac neŋ muŋguc hama iniguc kecba nuac niŋac Yesu Kristoac qeriaiguc onac ʒézé ségiségi ginanéŋ qesalecgéma yandimac.\n27 Momacguc niŋgic eeyaguc wammac imi yomuhuc; Ini Kristoac buŋa suruc hiabia imuac séciguc wamma kecmu. Imi mia ni ha inicmaŋ me wai énécmima lakec kecmaŋ imi ini ewa momac wamma namma ewa siŋgina momacnec buŋa suruc hiabiawac ninʒéŋ ninʒéŋginawac wamma eŋaoc naŋgé amumu. 28 Ionac muru imi buŋa suruc hiabianéŋ kisikiyoŋac asé kiwiya wanʒac, néŋ onacmuru imi aŋgéŋ titiac asé kiwiya wanʒac. Imuac niŋac ai imuac me imuac mewiŋ ʒégic haʒéc waŋ énécmimuiguc ionac bac yandi yandi ménda wammu. 29 Kristoac niŋac ewa hia waŋ énécmiyec imi ninʒéŋgé mimu niŋac sac qahac, néŋ ninʒéŋgéma iwac niŋ wamma ʒérabéra acguc momacnec bisimu niŋac imuhuc ʒézua. 30 Ini imi becnec nuac muru hicŋiyu héŋgicac deguc nuacmuru heyu héŋanʒu qenʒeŋ manʒeŋ imuhucya onac muru acguc he énécmizac.


Majmaʻ al-anhur fī sharḥ Multaqá al-abḥur PDF By author Shaykhkzādah. ʻAbd al-Raḥmān ibn Muḥammad last download was at 2017-06-07 26:01:54. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-anhur fī sharḥ Multaqá al-abḥur book.\nMajmaʻ al-anwār PDF By author ʻAlī Riz̤ā Barāzish last download was at 2017-02-01 33:34:54. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-anwār book.\nMajmaʻ al-arqām PDF By author Мірзā Бадіʻ Дівāн last download was at 2017-01-06 19:07:31. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-arqām book.\nMajmaʻ al-baḥrayn PDF By author Nāṣīf al-Yāzijī last download was at 2017-05-09 33:22:50. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-baḥrayn book.\nMajmaʻ al-bayān fī tafsīr al-Qurʼ ān PDF By author al-Faḍl ibn al-Ḥasan Ṭabarsī last download was at 2017-05-19 52:48:53. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-bayān fī tafsīr al-Qurʼ ān book.\nMajmaʻ al-bayān fī tafsīr al-Qurʼān PDF By author al-Faḍl ibn al-Ḥasan Ṭabarsī last download was at 2016-07-26 16:57:53. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-bayān fī tafsīr al-Qurʼān book.\nMajmaʻ al-bayān fī tafsīr al-Qurʾān PDF By author al-Faḍl ibn al-Ḥasan Ṭabarsī last download was at 2016-07-02 09:07:37. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-bayān fī tafsīr al-Qurʾān book.\nMajmaʻ al-bukāʾ PDF By author Mubkī last download was at 2016-01-22 14:23:51. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-bukāʾ book.\nMajmaʻ al-dhākirah, aw, Shuʻarāʼ ʻAbbāsīyūn mansīyūn PDF By author Ibrāhīm Najjār last download was at 2017-03-17 01:55:55. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-dhākirah, aw, Shuʻarāʼ ʻAbbāsīyūn mansīyūn book.\nMajmaʻ al-fawāʼid al-mushtamil ʻalá bughyat al-rāʼid wa-ḍāllat al-nāshid PDF By author Majd al-Dīn ibn Muḥammad ibn Manṣūr al-Ḥasanī Muʼayyidī last download was at 2017-04-19 28:23:26. This book is good alternative for Majmaʻ al-amthāl al-ʻĀmmīyah al-Baghdādīyah . Download now for free or you can read online Majmaʻ al-fawāʼid al-mushtamil ʻalá bughyat al-rāʼid wa-ḍāllat al-nāshid book.


i 3069 • s 1666 • k 274\nCA amen auk qiþa izwi s: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains stri k s ni usleiþiþ af witoda, unte allata wairþiþ.\nCA iþ saei nu gatairiþ aina anabusne þizo minni stono jah lai sjai swa mans, minni sta haitada in þiudangardjai himine; iþ saei taujiþ jah lai sjai swa, sah mi k ils haitada in þiudangardjai himine.\nCA qiþa auk izwi s þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Farei saie, ni þau qimiþ in þiudangardjai himine.\nCA haus ideduþ þatei qiþan i st þaim airizam: ni maurþrjai s; iþ saei maurþreiþ s kula wairþiþ stauai.\nCA aþþan i k qiþa izwi s þatei hvazuh modags broþr seinamma sware, s kula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, s kula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, s kula wairþiþ in gaiainnan funins.\nCA jabai nu bairai s aibr þein du hunslastada jah jainar gamunei s þatei broþar þeins habaiþ hva bi þuk,\nCA aflet jainar þo giba þeina in andwairþja hunslastadi s jah gagg faurþi s gas ibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.\nCA s ijai s waila hugjands andastauin þeinamma sprauto, und þatei i s in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.\nCA amen qiþa þus: ni usgaggi s jainþro, unte usgibi s þana minni stan k intu.\nCA haus ideduþ þatei qiþan i st: ni horinos.\nCA aþþan i k qiþa izwi s, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.\nCA iþ jabai augo þein þata taihswo marzjai þuk, us stagg ita jah wairp af þus; batizo i st auk þus ei fraqi stnai ains liþiwe þeinaize, jah ni allata lei k þein gadriusai in gaiainnan.\nCA jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo i st auk þus ei fraqi stnai ains liþiwe þeinaize, jah ni allata lei k þein gadriusai in gaiainnan.\nCA qiþanuh þan i st þatei hvazuh saei afletai qen, gibai izai afstas sai s bokos.\nCA iþ i k qiþa izwi s þatei hvazuh saei afletiþ qen seina, inuh fairina kalk inas saus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\nCA aftra haus ideduþ þatei qiþan i st þaim airizam: ni ufarswarai s, iþ usgibai s fraujin aiþans þeinans.\nCA aþþan i k qiþa izwi s ni swaran alli s, ni bi himina, unte stols i st gudi s;\nCA nih bi airþai, unte fotubaurd i st fotiwe i s; nih bi Iairusaulwmai, unte baurgs i st þi s mi k ilins þiudani s;\nCA nih bi haubida þeinamma swarai s, unte ni magt ain tagl hveit aiþþau swart gataujan.\nCA s ijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin i st.\nCA haus ideduþ þatei qiþan i st: augo und augin, jah tunþu und tunþau.\nCA iþ i k qiþa izwi s ni andstandan alli s þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina k innu, wandei imma jah þo anþara.\nCA jah jabai hvas þuk ananauþjai rasta aina, gaggai s miþ imma twos.\nCA þamma bidjandin þuk gibai s, jah þamma wiljandin af þus leihvan s i s ni uswandjai s.\nCA haus ideduþ þatei qiþan i st: frijos nehvundjan þeinana, jah fiai s fiand þeinana.\nCA aþþan i k qiþa izwi s: frijoþ fijands izwarans, þiuþjaiþ þans wri kandans izwi s, waila taujaiþ þaim hatjandam izwi s, jah bidjaiþ bi þans usþriutandans izwi s,\nCA ei wairþaiþ sunjus attins izwari s þi s in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.\nCA jabai auk frijoþ þans frijondans izwi s ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?\nCA s ijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatoji s i st.\nCA þan nu taujai s armaion, ni haurnjai s faura þus, swaswe þai liutans taujand in gaqumþim jah in garuns im, ei hauhjaindau fram mannam; amen qiþa izwi s: andnemun mizdon seina.\nCA ei s ijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA jah þan bidjaiþ, ni s ijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwi s þatei haband mizdon seina.\nCA iþ þu þan bidjai s, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA ni galei koþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.\nCA qimai þiudinas sus þeins. wairþai wilja þeins, swe in himina jah ana airþai.\nCA hlaif unsarana þana s inteinan gif uns himma daga.\nCA jah aflet uns þatei s kulans s ijaima, swaswe jah wei s afletam þaim s kulam unsaraim.\nCA jah ni briggai s uns in frai stubnjai, ak lausei uns af þamma ubilin; unte þeina i st þiudangardi jah mahts jah wulþus in aiwins. amen.\nCA unte jabai afletiþ mannam mi s sadedins ize, afletiþ jah izwi s atta izwar sa ufar himinam.\nCA iþ jabai ni afletiþ mannam mi s sadedins ize, ni þau atta izwar afletiþ mi s sadedins izwaros.\nCA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwi s, þatei andnemun mizdon seina.\nCA ni huzdjaiþ izwi s huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.\nCA iþ huzdjaiþ izwi s huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.\nCA þarei auk i st huzd izwar, þaruh i st jah hairto izwar.\nCA lukarn lei k i s i st augo: jabai nu augo þein ainfalþ i st, allata lei k þein liuhadein wairþiþ;\nCA iþ jabai augo þein unsel i st, allata lei k þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz i st, þata riqiz hvan filu!\nCA ni manna mag twaim fraujam s kalk inon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda s kalk inon jah mammonin.\nCA Duþþe qiþa izwi s: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih lei ka izwaramma hve wasjaiþ; niu saiwala mai s i st fodeinai jah lei k wastjom?\nCA insaihviþ du fuglam himini s, þei ni saiand nih sneiþand, nih li sand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mai s wulþrizans s ijuþ þaim?\nCA qiþuh þan izwi s þatei nih Saulaumon in allamma wulþau seinamma gawas ida s i k swe ains þize.\nCA jah þande þata hawi haiþjos himma daga wi sando jah gi stradagi s in auhn galagiþ guþ swa wasjiþ, hvaiwa mai s izwi s leitil galaubjandans?\nCA . . . . taujaina izwi s mans, swa jah jus taujaiþ im: þata auk i st witoþ jah praufetei s.\nCA inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai s ind þai inngaleiþandans þairh þata.\nCA hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai s ind þai bigitandans þana.\nCA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwi s in wastjom lambe, iþ innaþro s ind wulfos wilwandans.\nCA bi akranam ize ufkunnaiþ ins. ibai li sand[a] af þaurnum weinabasja aiþþau af wigadeinom smak kans?\nCA ni hvazuh saei qiþiþ mi s: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meini s þi s in himinam.\nCA managai qiþand mi s in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mi k ilos gatawidedum?\nCA jah þan andhaita im þatei ni hvanhun kunþa izwi s: afleiþiþ fairra mi s, jus waurkjandans uns ibjona.\nCA hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galei ko ina waira frodamma, saei gatimrida razn sein ana staina.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bi stugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.\nCA jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galei koda mann dwalamma, saei gatimrida razn sein ana malmin.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bi stugqun bi jainamma razna, jah gadraus, jah was drus i s mi k ils.\nCA jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana lai seinai i s.\nCA was auk lai sjands ins swe waldufni habands, jah ni swaswe bokarjos.\nCA Dalaþ þan atgaggandin imma af fairgunja, lai stidedun afar imma iumjons managos.\nCA jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wilei s, magt mi k gahrainjan.\nCA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill i s.\nCA jah qaþ imma Iesus: saihv ei mann ni qiþai s, ak gagg, þuk s ilban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.\nCA jah qaþ du imma Iesus: i k qimands gahailja ina.\nCA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggai s, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.\nCA jah auk i k manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du s kalka meinamma: tawei þata, jah taujiþ.\nCA gahausjands þan Iesus s ildalei k ida jah qaþ du þaim afarlai stjandam: amen, qiþa izwi s, ni in Israela swalauda galaubein bigat.\nCA aþþan qiþa izwi s þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:\nCA iþ þai sunjus þiudangardjos uswairpanda in riqi s þata hindumi sto; jainar wairþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus i s in jainai hveilai.\nCA jah qimands Iesus in garda Paitraus, jah gasahv swaihron i s ligandein in heitom.\nCA jah attaitok handau izos jah aflailot ija so heito; jah urrai s jah andbahtida imma.\nCA gasaihvands þan Iesus managans hiuhmans bi s i k, haihait galeiþan s iponjans hindar marein.\nCA jah duatgaggands ains bokarei s qaþ du imma: lai sari, lai stja þuk, þi shvaduh þadei gaggi s.\nCA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himini s s itlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.\nCA anþaruh þan s iponje i s qaþ du imma: frauja, uslaubei mi s frumi st galeiþan jah gafilhan attan meinana.\nCA iþ Iesus qaþ du imma: lai stei afar mi s jah let þans dauþans <ga>filhan seinans dauþans.\nCA jah innatgaggandin imma in s k ip, afariddjedun imma s iponjos i s.\nCA jah sai, wegs mi k ils warþ in marein, swaswe þata s k ip gahuliþ wairþan fram wegim; iþ i s sai slep.\nCA jah duatgaggandans s iponjos i s urrai s idedun ina qiþandans: frauja, nasei uns i s, fraqi stnam.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urrei sands gasok windam jah marein, jah warþ wi s mi k il.\nCA iþ þai mans s ildalei k idedun qiþandans: hvilei k s i st sa, ei jah windos jah marei ufhausjand imma?\nCA jah qimandin imma hindar marein in gauja Gairgai saine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.\nCA jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudi s? qamt her faur mel balwjan uns i s?\nCA iþ þo s kohsla bedun ina qiþandans: jabai uswairpi s uns, uslaubei uns galeiþan in þo hairda sweine.\nCA jah qaþ du im: gaggiþ! iþ ei s usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun s i s alla so hairda and driuson in marein jah gadauþnodedun in watnam.\nCA jah sai, alla so baurgs us iddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.\nCA Jah atsteigands in s k ip ufarlaiþ jah qam in seinai baurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhtei s þeinos.\nCA þaruh sumai þize bokarje qeþun in s i s s ilbam: sa wajamereiþ.\nCA hvaþar i st raihti s azetizo qiþan: afletanda þus frawaurhtei s, þau qiþan: urrei s jah gagg?\nCA Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urrei sands nim þana ligr þeinana jah gagg in gard þeinana.\nCA jah urrei sands galaiþ in gard seinana.\nCA gasaihvandeins þan manageins ohtedun s ildalei kjandans jah mi k ilidedun guþ þana gibandan waldufni swalei kata mannam.\nCA jah þairhleiþands Iesus jainþro gasahv mannan s itandan at motai, Maþþaiu haitanana, jah qaþ du imma: lai stei afar mi s. jah us standands iddja afar imma.\nCA jah warþ, biþe i s anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah s iponjam i s.\nCA jah gaumjandans Farei saiei s qeþun du þaim s iponjam i s: duhve miþ motarjam jah frawaurhtaim matjiþ sa lai sarei s izwar?\nCA iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekei s, ak þai unhaili habandans.\nCA Aþþan gaggaiþ, ganimiþ hva s ijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.\nCA þanuh atiddjedun s iponjos Iohannes qiþandans: duhve wei s jah Farei saiei s fastam filu, iþ þai s iponjos þeinai ni fastand?\nCA jah qaþ du im Iesus: ibai magun sunjus bruþfadi s qainon und þata hveilos þei miþ im i st bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\nCA aþþan ni hvashun lagjiþ du plata fanan þarihi s ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairs iza gataura wairþiþ.\nCA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau di staurnand balgei s; biþeh þan jah wein usgutniþ jah balgei s fraqi stnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.\nCA miþþanei i s rodida þata du im, þaruh rei k s ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.\nCA jah urrei sands Iesus iddja afar imma jah s iponjos i s.\nCA jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok s kauta wastjos i s;\nCA qaþuh auk in s i s: jabai þatainei atteka wastjai i s, gani sa.\nCA iþ Iesus gawandjands s i k jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganas ida þuk. jah ganas so qino fram þizai hveilai jainai.\nCA jah qimands Iesus in garda þi s rei k i s jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:\nCA þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrai s so mawi.\nCA jah us iddja meriþa so and alla jaina airþa.\nCA jah hvarbondin Iesua jainþro, lai stidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggk i s, sunau Daweidi s!\nCA þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqi s.\nCA iþ ei s usgaggandans usmeridedun ina in allai airþai jainai.\nCA þanuh biþe utus iddjedun ei s, sai, atberun imma mannan baudana daimonari.\nCA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah s ildalei k idedun manageins qiþandans: ni aiw swa us kunþ was in Israela.\nCA iþ Farei saiei s qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.\nCA jah bitauh Iesus baurgs allos jah haimos lai sjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.\nCA gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdei s.\nCA þanuh qaþ du s iponjam seinaim: asans raihti s managa, iþ waurstwjans fawai.\nCA bidjiþ nu fraujan asanai s ei us sandjai waurstwjans in asan seina.\nCA Jah athaitands þans twalif s iponjans . . . .\nCA . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwi s, ei ni ustiuhiþ baurgs Israeli s, unte qimiþ sa sunus mans.\nCA ni st s iponei s ufar lai sarja nih s kalk s ufar fraujin seinamma.\nCA Ganah s iponi ei wairþai swe lai sarei s i s jah s kalk s swe frauja i s; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mai s þans innakundans i s.\nCA ni nunu ogeiþ izwi s ins; ni waiht auk i st gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau.\nCA þatei qiþa izwi s in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.\nCA jah ni ogeiþ izwi s þans usqimandans lei ka þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mai s þana magandan jah saiwalai jah lei ka fraqi stjan in gaiainnan.\nCA niu twai sparwans as sarjau bugjanda? jah ains ize ni gadrius iþ ana airþa inuh attins izwari s wiljan.\nCA aþþan izwara jah tagla haubidi s alla garaþana s ind.\nCA ni nunu ogeiþ; managaim sparwam batizans s ijuþ jus.\nCA Sahvazuh nu saei andhaitiþ mi s in andwairþja manne, andhaita jah i k imma in andwairþja attins meini s saei in himinam i st.\nCA iþ þi shvanoh saei afai k iþ mi k in andwairþja manne, afai ka jah i k ina in andwairþja attins meini s þi s saei in himinam i st.\nCA qam auk s kaidan mannan wiþra attan i s jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;\nCA jah fijands mans innakundai i s.\nCA saei frijoþ attan aiþþau aiþein ufar mi k, ni st meina wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mi k, ni st meina wairþs.\nCA jah saei ni nimiþ galgan seinana jah lai stjai afar mi s, ni st meina wairþs.\nCA saei bigitiþ saiwala seina, fraqi steiþ izai; jah saei fraqi steiþ saiwalai seinai in meina, bigitiþ þo.\nCA sa andnimands izwi s mi k andnimiþ, jah sa mi k andnimands andnimiþ þana sandjandan mi k.\nCA sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihti s mizdon garaihti s nimiþ.\nCA jah saei gadragkeiþ ainana þize minni stane sti kla kaldi s watins þatainei in namin s iponei s, amen qiþa izwi s, ei ni fraqi steiþ mizdon seinai.\nCA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif s iponjam seinaim, ushof s i k jainþro du lai sjan jah merjan and baurgs ize.\nCA iþ Iohannes gahausjands in karkarai waurstwa Xri staus, insandjands bi s iponjam seinaim qaþ du imma:\nCA þû i s sa qimanda þau anþarizuh beidaima?\nCA blindai us saihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urrei sand, jah unledai wailamerjanda:\nCA jah audags i st hvazuh saei ni gamarzjada in mi s.\nCA at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva us iddjeduþ ana auþida saihvan? raus fram winda wagidata?\nCA akei hva us iddjeduþ saihvan? mannan hnasqjaim wastjom gawas idana? sai, þaiei hnasqjaim was idai s ind, in gardim þiudane s ind.\nCA akei hva us iddjeduþ saihvan? praufetu? jai, qiþa izwi s: jah managizo praufetau.\nCA sa i st auk bi þanei gameliþ i st: sai, i k insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.\nCA amen, qiþa izwi s: ni urrai s in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma i st.\nCA framuh þan þaim dagam Iohanni s þi s daupjandins und hita þiudangardi himine anamahtjada, jah anamahtjandans frawilwand þo.\nCA allai auk praufetei s jah witoþ und Iohanne fauraqeþun;\nCA jah jabai wildedeiþ miþniman, sa i st Helias, saei s kulda qiman.\nCA hve nu galei ko þata kuni? Galei k i st barnam s itandam in garuns im jah wopjandam anþar anþari s,\nCA jah qiþandam: swiglodedum izwi s jah ni plins ideduþ; hufum jah ni qainodeduþ.\nCA qam raihti s Iohannes nih matjands nih drigkands jah qiþand: unhulþon habaiþ.\nCA þanuh dugann idweitjan baurgim, in þaimei waurþun þos managi stons mahtei s i s, þatei ni idreigodedun s i k.\nCA wai þus Kaurazein, wai þus Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahtei s þos waurþanons in izwi s, airi s þau in sak kau jah azgon idreigodedeina.\nCA sweþauh qiþa izwi s: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwi s.\nCA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþi s: unte jabai in Saudaumjam waurþeina mahtei s þos waurþanons in izwi s, aiþþau ei s weseina und hina dag.\nCA sweþauh qiþa izwi s þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.\nC hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqadana jah was idedum?\nC hvanuh þan þuk sehvum s iukana aiþþau in karkarai jah atiddjedum du þus?\nC jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwi s: jah þanei tawideduþ ainamma þize minni stane broþre meinaize, mi s tawideduþ.\nC þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mi s, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum i s.\nC unte gredags was jan~ni gebuþ mi s matjan; afþaurs iþs was jan~ni dragk ideduþ mi k;\nC gasts <was> jan~ni galaþodeduþ mi k; naqaþs jan~ni was ideduþ mi k; s iuk s jah in karkarai jan~ni gawei sodeduþ meina.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaurs idana aiþþau gast aiþþau naqadana aiþþau s iukana aiþþau in karkarai jan~ni andbahtidedeima þus?\nC þanuh andhafjiþ im qiþands: amen, qiþa izwi s, jah þanei ni tawideduþ ainamma þize leitilane, mi s ni tawideduþ.\nC Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ s iponjam seinaim:\nC wituþ þatei afar twans dagans pas ka wairþiþ, jas~sa sunus mans atgibada du ushramjan.\nC . . . . þaurbum weitwode? sai, nu gahaus ideduþ þo wajamerein i s.\nC hva izwi s þugkeiþ? iþ ei s andhafjandans qeþun: s kula dauþaus i st.\nC þanuh spiwun ana andawleizn i s jah kaupastedun ina; sumaiþ~þan lofam slohun\nC qiþandans: praufetei uns i s, Xri stu, hvas i st sa slahands þuk?\nCA . . . . hva qiþi s.\nC iþ i s laugnida faura þaim allaim qiþands: ni wait hva qiþi s.\nCA jah aftra afaiai k miþ aiþa swarands þatei ni kann þana mannan.\nCA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize i s; jah auk razda þeina bandweiþ þuk.\nC afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize i s; jah auk razda þeina bandweiþ þuk.\nCA þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hruk ida.\nC þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hruk ida.\nCA jah gamunda Paitrus waurdi s Iesui s qiþani s du s i s: þatei faur hanins hruk þrim s inþam afai k i s mi k. jah usgaggands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdi s Iesui s qiþani s du s i s: þatei faur hanins hruk þrim s inþam inwidi s mi k. jah usgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai gudjans jah þai s ini stans manageins bi Iesu, ei afdauþidedeina ina.\nCA jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau k indina.\nCA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns s ilubrinaize gudjam jah s ini stam\nCA qiþands: frawaurhta mi s galewjands bloþ swi kn. iþ ei s qeþun: hva kara uns i s? þu witei s.\nCA jah atwairpands þaim s ilubr<ein>am in alh aflaiþ, jah galeiþands ushaihah s i k.\nCA iþ þai gudjans nimandans þans s kattans qeþun: ni s kuld i st lagjan þans in kaurbaunan, unte andawairþi bloþi s i st.\nCA duþþe haitans warþ akrs jains akrs bloþi s und hina dag.\nCA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns s ilubreinaize andawairþi þi s wairþodins, þatei garahnidedun fram sunum Israeli s,\nCA jah atgebun ins und akra kasjins, swaswe anabauþ mi s frauja.\nCA iþ Iesus stoþ faura k indina, jah frah ina sa k indins qiþands: þu i s þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþi s.\nCA jah miþþanei wrohiþs was fram þaim gudjam jah s ini stam, ni waiht andhof.\nCA þanuh qaþ du imma Peilatus: niu hausei s hvan filu ana þuk weitwodjand?\nCA jah ni andhof imma wiþra ni ainhun waurde, swaswe s ildalei k ida sa k indins filu.\nCA and dulþ þan hvarjoh biuhts was sa k indins fraletan ainana þizai managein bandjan, þanei wildedun.\nCA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwi s? Barabban þau Iesu, saei haitada Xri stus?\nCA wi s sa auk þatei in neiþi s atgebun ina.\nCA s itandin þan imma ana stauastola, insandida du imma qens i s qiþandei: ni waiht þus jah þamma garaihtin . . . .\nCA . . . . Israeli s i st, atsteigadau nu af þamma galgin [ei gasaihvaima] jah galaubjam imma.\nCA trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudi s im sunus.\nCA fram saihston þan hveilai warþ riqi s ufar allai airþai und hveila niundon.\nCA iþ þan bi hveila niundon ufhropida Iesus stibnai mi k ilai qiþands: helei, helei, lima s ibakþani, þatei i st: guþ meins, guþ meins, duhve mi s bilai st?\nCA jah suns þragida ains us im jah nam swamm fulljands aketi s, jah lagjands ana raus draggk ida ina.\nCA iþ Iesus aftra hropjands stibnai mi k ilai aflailot ahman.\nCA jah þan faurhah alhs di s kritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos di s s kritnodedun,\nCA jah hlaiwasnos usluknodedun, jah managa lei ka þize ligandane weihaize urri sun.\nCA jah usgaggandans us hlaiwasnom afar urri st i s innatgaggandans in þo weihon baurg jah ataugidedun s i k managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudi s sunus i st sa.\nCA wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei lai stidedun afar Iesua fram Galeilaia, andbahtjandeins imma,\nCA in þaimei was Marja so Magdalene, jah Marja so Iakobi s jah Iosezi s aiþei, jah aiþei suniwe Zaibaidaiaus.\nCA iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah s ilba s iponida Iesua.\nCA sah atgaggands du Peilatau baþ þi s lei k i s Iesui s. þanuh Peilatus uslaubida giban þata lei k.\nCA jah nimands þata lei k Iosef biwand ita sabana hrainjamma\nCA jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mi k ilamma daurons þi s hlaiwi s galaiþ.\nCA wasuh þan jainar Marja Magdalene jah so anþara Marja s itandeins andwairþi s þamma hlaiwa.\nCA iftumin þan daga, saei i st afar paras kaiwein, gaqemun auhumi stans gudjans jah Farei saiei s du Peilatau\nCA qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urrei sa.\nCA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai s iponjos i s binimaina imma jah qiþaina du managein: urrai s us dauþaim, jah i st so speidizei airziþa wairs izei þizai frumein.\nCA iþ ei s gaggandans galukun þata hlaiw, faurs igljandans þana . . . .\nCA . . . . þatei i k wrohidedjau izwi s du attin; i st saei wrohida izwi s, Moses, du þammei jus weneiþ.\nCA jabai alli s Mose galaubidedeiþ, ga~þau~laubidedeiþ mi s; bi mi k auk jains gamelida.


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1 2 Stafford, Ælfgifu\n↑ Ian Howard, Harthacnut: The Last Danish King of England, The History Press, 2008, pp. 13–4. Pauline Stafford, in her Online DNB article on Ælfgifu states only that the marriage took place between 1013 and 1016, but she also states that the marriage was part of Swein's effort to establish himself first in the north Midlands, and as he died in February 1014 it seems likely that the 1013 date is correct.\n↑ Timothy Bolton, 'Ælfgifu of Northampton: Cnut the Great's other woman', Nottingham Medieval Studies LI (2007), pp. 260–261\n↑ Timothy Bolton, 'Ælfgifu of Northampton: Cnut the Great's other woman', Nottingham Medieval Studies LI (2007), pp. 253–258\n↑ M.J. Driscoll (ed. and tr.), Ágrip af Nóregskonungasǫgum, pp. 44–5 (§ 32)


Capitulum decimum.*. [γ. does not mark the com|mencement of the new chapter.]\nAFFTER*. [þat added in γ.; that added in Cx.] Mauricius was i-slawe, Focas*. [Foca, γ.] regnede eiȝte ȝere. In his firste ȝere*. [In his firste ȝere] om. Cx.] Ethelfridus, kyng of Northumberlond, fauȝt aȝenst Edan,*. [Edam, γ.] kyng of Scottes, at Dexastan,*. [Dexsastan, β., γ., and Cx.] and hadde a solempne victorie; bote Thedbal,*. [Thedbald, β. and γ.; Theo|baldus, Cx.] þe kynges broþer, was i|slawe and þe oost of al þat he hadde.*. [ladde, α. and Cx.]Beda, libro 2o. Also þat ȝere þe holy fadir, Seynt Austyn, in a mydwynter day, whan he hadde i-cristned*. [y-folled, β.; y-volled, γ.] ten þowsand Englische men in þe west\nPage 411, vol.5 ryver, þat hatte Swale, besides ȝork, he knewe þat he schulde deie, and ordeyned hym a successour, oon Laurence,*. [Laurons, γ.] while he was hymself on lyve, ffor þe staat*. [stat, γ.] of holy chirche in Enge|lond, þat was ȝit ruyde and boistous,*. [rud and boystes, γ.; rude and boystous, Cx.] schulde nouȝt flecche.*. [fleeche] The original word is erased in γ., and what appears to be perishe written in its stead; shulde nouȝt fleeche, om. Cx.] And þat he dede by ensaumple of Seint Peter,*. [Petur, γ.] þat made Clement his helper and his successour. Also he ordeyned Mellitus bisshop of Est Saxons; þe ryver Temse*. [Themse, γ.; Thamyse, Cx.] departeþ bytwene hem and Kent; here chief citee was Londoun, in þe whiche*. [whoche, γ.] citee Ethelbertus,*. [Ethelbrutus, α. and β.] kyng [of Kent],*. [From α., β., γ., and Cx.] bulde Seint Poulys cherche, for to be [þe]*. [From α. and β., not in γ. nor Cx.] cathedral*. [cathederal, γ.] chirche for*. [and, α. and Cx.] þe bisshoppes*. [bischops, β.] see. Anoþer cronike seiþ þat Sebertus, kyng of Est Angles, made Poules*. [Paul his, α.; Paulus, Cx.] cherche in Londoun, and he made Iustus bisshop in Kent, at þe citee Dorubres, þat now hatte Rochestre,*. [Rouchestre, β., et infra.] and hadde þe firste name of oon Rufus,*. [Rufe, Cx.] and is by west Dorobernia, þat is Canturbury, þre and twenty myle; in þe whiche citee of Rochestre kyng Ethelbertus*. [Ethelbrutus, α. and β.] bulde a chirche of Seint Andrew. Also þe grete Gregorie deyde\nPage 413, vol.5 þat ȝere. After hym Samnianus*. [Savinianus, β.; Gaminianus, Cx.] was pope as it were foure*. [two, α.] ȝere. Þis*. [He, Cx.] ordeynede þat þe houres of the day schulde be ronge*. [rongen to at, Cx.] at chirches; and he spak evel of Gregorie, for he hadde i-made to grete cost in poure men. Þerfore Seint Gregorie apered*. [appiered, Cx.] to hym þreis, and blamed hym; and at þe fourþe*. [ferþe, β.] tyme, for he wolde nouȝt amende hym,*. [hym] om. Cx.] he smot hym on þe heed, and þanne he awook and ȝalde*. [yelded, Cx.] up*. [ȝeld op, γ.] þe goost. Also þat ȝere, in Wales, deide .Seint David; þat heet Dewy also; he was bisshop of Menevia, þat now hatte Seint Davyes. Aboute þat ȝere deide Seint Iohn þe Aumener,*. [Iohan the Amener, Cx.] patriark of Alexandria. Ones to hym, in his prayers, aperede*. [appiered, Cx.] þe faireste*. [vurste, γ.] mayde þat myȝte be, i-crowned wiþ leves of*. [leves of] om. Cx.] olyve, and cleped herself Mercy, and byhiȝte*. [promised, Cx.] hym þat he schulde wel spede ȝif he wolde take hire to his spouse; and from þat day forþ|ward Iohn was þe more mercyable, so þat alle poore*. [poure, γ.] men he cleped his lordes: þerfore it is þat Seint Iohn*. [Iones, β.; Iohans, Cx.] Hospitelers clepeþ poure men lordes. Also þis Seint*. [Seint] om. α., β., and Cx.] Iohn hadde alle þe\nPage 415, vol.5 poure men names of his citee i-write in a book; also he usede twyes a wooke*. [a woke, γ.; a weke, Cx.] to sitte al day to fore þe chirche dore, for to acorde men þat were in stryf. In a tyme he hadde i-sete þere al a day, and sigh*. [sey, γ.] no man playne;*. [sawe no man playne, Cx.] þanne he gronede and seide, "Wo*. [Who, Cx.] is me wrecche, for þis day to doo no good dedes was I*. [Ich, β.] worþy." "ȝis,"*. [ȝus, γ.] quoþ his*. [his] the, β.] decon, "þis day*. [From β.; γ. has þys, but omits day.] þu schuldest be glad, and make grete ioye, for now men beeþ i-made right as aungels wiþ oute strif." Also in a tyme, while þe gospel was on*. [on] a, β. and Cx.] redynge, þe peple*. [pupel, γ.] wente out of þe chirche for to talke and telle tales; and he went out also and satte among hem, and seide, "Where þe scheep beeþ*. [buþ, γ.; shepe be, Cx.] þere þe herde*. [heerde, β.; hurde, γ.] schal be. Þanne gooþ ȝe*. [Goo ye, Cx.] into þe chirche, and I schal goo wiþ ȝow; oþer ȝif ȝe abideþ, I schal abide with ȝow also." And after þat he tauȝte men for to stonde at þe*. [þe] om. α. and Cx.] chirche in þe masse tyme. Also Iohn in his bedes*. [prayers, Cx.] was ofte i-herde*. [yhurd, γ.] as it were iangelynge*. [spekynge, Cx.] wiþ God Almyȝti, and seienge*. [sigginge, β.] "So so, Lord Ihesu Crist,*. [Crist] om. α., β., and Cx.] þou ȝevest largeliche,\nPage 417, vol.5 and [I]*. [From β. and Cx.; ych, γ.] dele forþ; loke we*. [we] om. Cx.] who schal have þe maistre." After Sanimanus*. [Savinianus, β. and γ.; Sami|nianus, Cx.] þe þridde Bonefacius was pope eiȝte monþes*. [moneþis, β.] and eiȝte and twenty dayes; he ordeyned þat no cloþes schulde be i-leide uppon þe auȝter but white cloþes. After þe þridde Bonefas*. [Boneface, Cx., bis.] þe fourþe*. [ferþe, β.] Bonefas was pope as it were seven ȝere. He purchasede of þe emperour Augustus Foca,*. [Focas, Cx.] þat Seint Peters cherche of*. [of] at, Cx.] Rome schulde be heed of alle þe cherches of þe world*. [worle, γ.] wyde,*. [wyde] om. Cx.] ffor þe chirche of Con|stantynnoble cleped her self þe firste. Also he purchasede þat Pantheon*. [Panteon, γ.] myȝte be i-halowed*. [halewide, β. bis.] in worschippe of alle halowen.*. [halwen, β.; halwon, γ.] Pantheon was þe chirche þat was somtyme i|halowed in worschippe of þe goddesse Sibille*. [Cibile, α., β., and γ.; Cybele, Cx.] and Neptunus; þere þe fende*. [þe fende] feendes, α.; fendes, β. and Cx.; vendes, γ.] slowȝ ofte Cristen men. Þerfore þe pope*. [þe pope] transposed after No|vembre, α., γ., and Cx.] everiche ȝere tweie dayes to fore Novembre singeþ þere, and þe peple*. [pupel, γ.] is i-houseled. Also he ordeyned*. [treted, Cx.] þat, lyvynge þe bisshop, no man schulde trete of þe newe elleccioun of his\nPage 419, vol.5 sucessour, but þre dayes after his*. [his] the bissops, Cx.] deth. Also he demede þat monkes myȝte use þe offys of prechynge, of cristenynge,*. [follynge, β.; vollynge, γ.] and of assoillynge. Abowte þat tyme tunica Domini inconsutulis,*. [inconsutilis, γ.] þat is*. [is] was, Cx.] our Lordes kirtel*. [cortel, γ.; or cote, add. Cx.] wiþoute semes,*. [semes] ony seme, Cx.] was i-fownde*. [yvounde, γ.] in þe vale of Iosephat, in a cofre of marbel, by Gregorie bisshop of Antiochia, and i-brouȝt to Ierusalem. ȝif þis is sooþ*. [soþe, β.] it seemeth þat it*. [þat it] hyt, γ.] may nouȝt stonde þat is i-rad to forehonde in Tyberius Cesar his tyme, [for þere hit is y-rad þat Pilatus stood to be y-demed to fore Tiberius Cesar,]*. [From α., β., γ., and Cx.] and myȝt nouȝt be i-damped while he hadde oon þe*. [þat, β. and γ.] kirtel*. [curtel, β.; cortel, γ., et infra.] wiþ oute semes, tunica Cristi inconsutulis.*. [inconsutilis, γ.; χρisti incon|sutilis, Cx.] ȝif Pilatus hadde þis kirtel wiþ hym at Rome, it semeþ þat is*. [hit, α.; it, Cx.] was nouȝt afterward*. [afturward, γ.] i-take þennes and i-brouȝt aȝen*. [aȝen] om. Cx.] into þe vale of Iosephat. Also ȝif þat tyme þat curtel was i-founde*. [yvounde, γ., et infra.] in þat vale of Iosephath, so it seemeþ nouȝt þat Pilatus hadde þat curtel wiþ hym at Rome. Trevisa.*. [Trevisa] not in α., but a blank left.] Hit was no more maistrie*. [maystri, γ.] to brynge þat curtel out of*. [fro, Cx.] Rome into þe vale of Iosephat, þan it was to brynge þat kyrtel oute of*. [fro, Cx.] Ierusalem into Rome, and so it may wel stonde þat Pilatus hadde on*. [on] om. Cx.] þat kirtel*. [curtel, α.] at Rome,\nPage 421, vol.5 and þat þe kirtel*. [and the same kyrtell, Cx.] was afterward i-founde in þe vale of Iose|phath.*. [Beda libro secundo, added in β. and Cx.] Also þat ȝere Ethelfridus, kyng of Northumberlond, destroyede*. [distried, β.] Britouns at Legecestre, þe citee of legiouns, þat þe Britouns clepeþ Caerlegeons,*. [Coerlegyons, Cx.] þat is Chestre; he slow þere aboute a*. [an, α. and γ.] two þowsand and two hondred of monkes of þe abbay of Bangor þat were i-come*. [comen, β.] to praye for his knyȝtes, and he slouȝ hem faste*. [vaste, γ.] by þe citee, onliche fifty wiþ hire ledere Brucyval*. [Brucynail, β.; Brocinail, γ.; Brucivayl, Cx.] þat*. [þat] om. γ.] scaped out of þe oost and fliȝ:*. [fledd, Cx.] þe nombre of þe monkes þat wonede in þat abbay was two þowsand and an hondred,*. [hundrid, β.] þat wil*. [wole, β.] be*. [wil be] is, Cx.] sevene siþes þre hondred, and lyvede alle by travaille of hire owne hondes. Þe Perses arisen*. [aryse, α.; aroos, Cx.] aȝenst þe emperour,*. [empire, β.; empere, γ.; them|pyre, Cx.] and took Ierusalem, and hadde awey [þe baner of]*. [From α. and Cx.] þe croys, and bynam þe Romayns many provinces. Þanne Baraclian, rector of Affrica, slowȝ Foca þe emperour, and made his sone Heraclius emperour.