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For ' Cot. 73, Lye ' substitute :-- Haelsent extipices, Wrt Voc. ii. 107, 76. Hæ-acute;lsendas exíipices, aruspices, 30, 4.\nhæ-acute;lsere, For Cot. . . . Lye ' substitute :-- Hálsere augur, Wrt. Voc. ii. 101, 34. Hæ-acute;lsera aruspicum, 84, 51 : 3, 30. v. wyrrn-hæ-acute;lsere.\nhæ-acute;lsian to take omens (v. hæ-acute;l). For ' Cot. . . . Lye ' substitute :-- Haelsadon auspicantur, Wrt. Voc. ii. 101, 32. Hæ-acute;lsadon, 7, 47.\nhæ-acute;lsung. For ' Cot. 11, Lye' substitute :-- Hæ-acute;lsunga auguria, Wrt. Voc. ii. 6, 28. v. hálsung.\nhæ-acute;lþ- Add: I. (good) health (1) of body :-- Hé cwæit þæt hire cild gesund beón sceolde, and eal hire híwisc hæ-acute;lðe brúcan, Hml. Th. ii. 150, 19. Gif þú gesihst þé on wætere cealdan þw[e]án, hæ-acute;lde líchaman (sanitatem carports) getácnaþ, Lch. iii. 214, 14. (2) of soul, salvation :-- Eallon þám tó écere hæ-acute;lðe þe his líchaman séceað, Chr. 1023 ; P. 156, 25. II. healing, (1) physical :-- Heó árás andsund of þám bedde . . . þá wundrode se Þegn his wífes hæ-acute;lðe, Hml. S. 22, 55. Hé sumne blindne man gehæ-acute;lde . . . and manega gelýfdon þurh ðæs mannes hæ-acute;lðe, 34. (2) spiritual :-- On hálwendlican þínum &l-bar; hæ-acute;lðe in salutare tuum, Ps. L. 118, 81. v. un-, wan-hæ-acute;lþ.\nhæ-acute;lu. Add: I. sound physical condition :-- Sió hæ-acute;lo ðæs líchoman (salus corporis) , . . ðonne hé ðæ-acute;re hæ-acute;lo benumen wierð, Past. 251, 9-10. Ðæt góde mód de sió hæ-acute;lo (hæ-acute;lu, v. l.) fut oft áweg ádriéfð, 255, 16. Sine tó manianneðá hálan ðæt hié ne forhycgen ðæt hié hér on ðæ-acute;re hwilendlican hæ-acute;lo him geearuigen ðá écan hæ-acute;lo, 247, 12. Hond geedníuad wæs tó hæ-acute;lo (sanitate), Mt. L. R. 12, 13. Swæ-acute; hwá swæ-acute; hæfð fulle hæ-acute;lo his líchoman (valeiudinem carports), Past. 250, 3. Waldend him mæg syllan hæ-acute;lo on heáfodgimme, Gn. Ex. 44. II. a making whole, healing, a cure :-- Hé gehæ-acute;ledum gewitte árás . . . þá ealle men on þæt gefégon hwilc wundor ðæ-acute;re hæ-acute;lo þurh Drihtnes gyfe geworden wæs (quid ibi sanitatis Domino largiente consejuerelur), Bd. 4, 3 ; Sch. 366, 5. Alle mið hæ-acute;lo untrumige omties sanando languores, Mt. p. 14, 9. Hé monge gehæ-acute;lde . . . hí symle æt Godes cempan gearwe fundon helpe and hæ-acute;lo, Gú. 861 : El. 1216. Gewuniaþ . . , gelómlico wundor hæ-acute;lo geworden beón solent crebra sanitatum miracula operari, Bd. 4, 3; Sch. 365, 16. Wundra manega hæ-acute;lo (monig wundur hæ-acute;lo, v. l.) gefremede wæ-acute;ron mulra sauitatum sint patrata miracula, 5, 15; Sch. 649, 11. Haelo (cf. potestatem curandi, Mk. 3, 15) sanitatum. Mk. p. 3, 10. Ic hæ-acute;la (hæ-acute;lo, L. R. ) gefremme sanitates perficio, Lk. 13, 32. III. well-being, welfare, prosperity :-- Hé hí on hæ-acute;lo hýþe gelæ-acute;dde, swá hé hira willan wyste fytmest eduxit eos in portum voluntatis eorum, Ps. Th. 106, 29. Sige béc onsendað . . . hæ-acute;lo hýðe þám þe hý lufai, Sal. 245. ¶ in forms of greeting or address (1) on coming to or meeting a person :-- Sié þé éce hæ-acute;lo and in eorðan lof, Cri. 411. Him hæ-acute;lu and lof secgean laudent eum, Ps. Th. 106, 31. Hé hæ-acute;lo ábeád Maria mycle, Men. 50. Mé Gabrihel hæ-acute;lo bodade, Cri. 202. Beádas hæ-acute;lo &l-bar; groetas salutate, Mt. L. ID, 12 : Mk. p. 4, 6. (2) on parting :-- Hæ-acute;lo ábeád heorðgeneátum goldwine Geáta the lord of the Geats (Beowulf at the point of death), liberal and kind, bade farewell to his hearth-sharers, B. 2418. (3) in written communications :-- Eusebius dæ-acute;m bróder in Drihten hæ-acute;lo Eusebius fratri in Domino salulem, Mt. p, 10, 12. Hé þám cásere hæ-acute;lo bodade þyssum worduin, Lch. i. 326, 2. Ilia, safety against attack, deliverance from unfavourable conditions :-- Horn hæ-acute;lo ús. . . Hæ-acute;lo (he álýsde ús, W. S. , R. ) from fióndum úsum cornum salutis nobis . . . salutem ex inimicis nostris, Lk. L. l. 69-71. (1) with gen. of the saver :-- Syle ús on earfoðum fultum, for don hæ-acute;lu byð manna gehwylces ídel (vana solus hominis), Ps. Th. 59, 10. (2) with gen. of the saved :-- Þæt hí for sibbe and hæ-acute;lo heora éðles campedon ut hi pro patriae pace et salute mililarent, Bd. 1, 15; Sch. 41, 10. Gemicligende hæ-acute;lo kyningces his magnificans salutes regis eius, Ps. L. 17, 51. IV. mental or spiritual health or well-being :-- Ðá truman sint tó manianne ðæt hié gewilnigen mid ðæs lícuman trumnesse ðæt him ne losige sió hæ-acute;lo ðæs módes admanend: sunt incolumes ut salutem carports exerceant ad salutem mentis, Past. 247, 7. Genóh ryhte þú hit ongitst, and þ-bar; is tácn ðínre hæ-acute;lo indicium est erectae naturae, Bt. 36, 4; F. 178, 25. SiÍ sául, ðonne hió gebæ-acute;dd wierð ðæt yfel tó forlæ-acute;tanne . . . sécð ðonne ðá forloreaan hæ-acute;lo (salutem amissam), Past. 251, 14. IV a. safety, deliverance, salvation. Cf. III a :-- Hine God freoðade on foldan, swá hé feora gehwylc healdeð in hæ-acute;lo (cf. nó God wolde þæt seó sáwl sár þrowode, 379), þæ-acute;r se gæ-acute;st þíhð in þeáwum, Gú. 368. 'Gehæ-acute;le mé (salvum me fac) ðín sió swíðre ' . . . Hé gecýðde ðæt hé dæs écean llfes hílo (aeternam salutem) sóhte, Past. 389, 22. Ic his sácerdas mid hæ-acute;lu gegyrwe sacerdotes ejus induam salutare, Ps. Th. 131, 17. (1) with gen. of saver :-- Sæle mé, Dryhten, þínre hæ-acute;lo heht redde mihi laetitiam salutaris tui, Ps. C. loo. Þ-bar; mín gást wynsumige on þínre hæ-acute;lo, Bl. H. 159, 3. Geségon égo mín hæ-acute;lo ðín (salutare tuum), Lk. L. R. 2, 30. Sæcgeað Drihtnes hæ-acute;lu, Ps. Th. 95, 2. (2) with gen. of saved. See next paragraph. ¶ the salvation effected by Christ's death :-- Hæ-acute;l ús, wé þe synt on líchomum lifgende, and eác þá þe on helle synt biddaþ þínre onlésnesse and þínre hæ-acute;lo, Bl. H. 81, 23. Þæ-acute;t þú ús áhredde and ús hæ-acute;lo giefe sylle, Cri. 374: 613: 1575. Him selfum tó écere hæ-acute;lo. Chr. 855; P. 66, 8 : Ll. Th. i. 103, 7. Eal þis hé þrowode for úre lufon and hæ-acute;lo, 61. H. 23, 35. For manna hæ-acute;lo, 79, 3. Fore uncerra sáula héla and uncerra bearna, C. D. i. 292, 26. (Cf. pro remedio animae meae et filii nostri, 287, 31. ) Sancta Maria bróhte eallum geleaffullum éce hæ-acute;lo, 5, 31. IV b. that which produces spiritual health or well-being :-- Is wel gecueden ðætte ðæt flæ-acute;sclice líf sié ðæ-acute;re heortan hæ-acute;lo vita carnium sanitas cordis, Past. 235, 22. Ðæt hié geðencen hú micel hæ-acute;lo ðæt bið ðæ-acute;re heortan ðæt se líchoma sié medtrum ut considerent, quanta salus cordis sit molestia corporalis, 255, 14. [v. N. E. D. heal; sb.] v. un-hæ-acute;lu.\nhæ-acute;lu-tíd, e; f. A time of well-being, a happy time :-- Eádward cirig . . . hæ-acute;lotíd weóld Walum and Scottum and Bryttum, Chr. 1065 ; P. 193, 31. [Cf. William of Malmesbury, who notes that in Edward's reign ' all was calm and peaceable boen at nome and abroad', and says that ' the happiness of his times had been revealed in a dream . . . in the time of Canute', Bk. ii. c. 13.]\nhæ-acute;l-wyrt, e ; f. Penny-royal :-- Hæ-acute;lwyrt pollegia, Wrt. Voc. i. 68, 61. v. hyll-wyrt.\nhæ-acute;man. Add: I. in a not criminal sense. (1) to have sexual intercourse :-- Gif wer and wíf hý gesomnien, and heó secge þ-bar; hé ne mæge hæ-acute;man (coire) mid hire . . . nime hire óðerne, Ll. Th. ii. 146, 37. (2) to marry :-- Ne beþærfeþ þ-bar; mon hæ-acute;me non expedit nubere, Mt. R. 19, 10. (2 a) of concubinage, to cohabit :-- Gif hé . . . þe hié bohte . . . áléfe his suna mid tó hæ-acute;manne, Ll. Th. i. 46, 16. II. in a criminal sense, to have illicit intercourse, commit adultery, fornicate :-- Ðý læ-acute;s hí on unryht hæ-acute;men . . . Hé egesode ðá ðe on unryht hæ-acute;mdon propter fornicationem . . . Fornicationis metum praemisit, 'Past. 397, 20. Næs ic ná genihtsumigende on þám geongum ðe on þæ-acute;re sæ-acute;mid mé hæ-acute;mdon, Hml. S. 23 b, 396. Þone þe hæ-acute;me wið nýtén qai coierit 19 ; Ll. Th. i. 52, 11. Sé þe mid nunnon hæ-acute;me, 2. 46, 6. II a. figurative :-- Þú fordydest æ-acute;lcne man sé þe hæ-acute;mþ (fornicatur) fram þé, Ps. L. 72, 27. v. ge-, unriht-hæ-acute;man ; diru-, wóh-hæ-acute;mende; nn-, unriht-hæ-acute;med.\nhæ-acute;mdere. v. unriht-hæ-acute;mdere: -hæ-acute;me; adj. v. ge-hæ-acute;me.\n-hæ-acute;me; pl. m. This form is found in many words denoting the inhabitants of places whose names end in -hám, e, g. Æschæ-acute;ma gemæ-acute;ru, C. D. iv. 70, 26. For a list ofswch words see Cht. Craw. 116. Also the form -hæ-acute;mingas occurs with the same meaning :-- Wanhæ-acute;minga gemæ-acute;re, C. D. v. 264, l. Wealthæ-acute;minga geniearc, iii. 405, 7.\nhæ-acute;med. . Add: I. of legitimate connexion :-- Gif ðá gesinhíwan tó ungemetlíce hié gemengað on ðæ-acute;m hæ-acute;mede conjuges immoderatae admixtioni servientes, Past. 397, 11. Gif hire liófre sié óðer hémed tó niomanne if sie prefer to make a second marriage, C. D. i. 310, 20. Æ-acute;ulic hæ-acute;in. . ed legitimum conubium, An. Ox. 416. Hæ-acute;meda matrimonii, 3617. Hæ-acute;rnedu (hæ-acute;medru, Hpt. Gl. 525, 13) lenocinia (spreto spousali peplo blanda procorurn lenocinia conternnens, Ald. 76, 9), 5245. ¶ a marriage feast; nuptiae :-- Of hæ-acute;mdum &l-bar; of brýdlðpurn de nuptis, Jn. p. i. 3. Tó ðæ-acute;rn færmum &l-bar; hæ-acute;mdum ad nubtias, 2, 2. I a. of the intercourse of animals :-- Sindon sume gesceafta þe týmað búton hæ-acute;mede, Hml. Th. ii. 10, 15. II. of illegitimate connexion :-- Hæ-acute;med incestum, Wrt. Voc. ii. 44, 44. Nys mé þýnes weales hæ-acute;med næ-acute;fre þe leófre þe mé næ-acute;dre tóslyte, Shrn. 154, 22. Hæ-acute;medes, forligeres prostibule, An. Ox. 4219. Hæ-acute;mede stupro, 2942 : 5043. Be nunnan hæ-acute;mede and forligre. Sé þe mid nunnan hæ-acute;me, Ll. Th. i. 346, 5 : 66, 14. Ælþeódige mæn gif hió hiora hæ-acute;med rihtan nyllað, 38, Ceorlisc man.. . þ-bar; hæ-acute;med mid hreówe forlæ-acute;te, 7. Þá forbodenan gyfta &l-bar; hæ-acute;meda uetitos hymeneos, An. Ox. 1781. Hémedo, Txts. 69, 1036. Hémeða, Wrt. Voc. ii. 78, 29. Wífþing, gifta, hæ-acute;med, 43, 13. v. mæ-acute;g-, níd-, riht-, unriht-, wÓh-hæ-acute;med.\nhæ-acute;med-dreám (?), -drím, -dríme(?), es; m. The pleasure of a vicious life(?), a life of pleasure :-- Hæ-acute;medrímes (hæ-acute;meddrímes), [hæmed-] scipes lenocinii (antequam Samson illecebrosis lenocinii nexibus nodaretur, Ald. 72, 15), An. Ox. 5046. (Cf. 5245, under hæ-acute;med; I. )\nhæ-acute;med-gemána. For' Cot. 129, Lye' substitute :-- Hæ-acute;medgemánan matrimonia, Wrt. Voc. ii. 55, 4.\nhæ-acute;med-gifta. Dele, and see last instance under hæ-acute;med: hæ-acute;med-rím. v. hæ-acute;med-dreám.\nhémed-scipe. Substitute: (1) in a good sense, the state of matrimony :-- Hæ-acute;medscipes gemánan hymenei &l-bar; connubii commercio, Hpt. Gl. 482, 7. (2) in a bad sense, cohabitation without marriage :-- Hæ-acute;med-


'médan' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "médan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 675.\nmédan Substitute: to put courage into a person (?) Ondsware ýwe sé hine on méde wordum secgan hú se wudu hátte let him make answer that can encourage himself to say in words how the wood is called, Rä. 56, 15. [As on is the alliterating word it can hardly be a prefix, and the verse may be compared with: Eard wæs þý weorðra þe wit on stódan, Rä. 85, 6.]\nmédan For on méde in l. 2 onméde from onmédan (< on-mód, as eáþmédan < eáþ-mód) may be read.


Čhatčhamnāi dōi Bō̜risat Sāmakkhīsān, Dō̜kyā, - RIS (EndNote/ProCite/Reference Manager) record .: Indica et Buddhica Scholia: Asian and Buddhist studies scholarship :. Search\nPublisher = Čhatčhamnāi dōi Bō̜risat Sāmakkhīsān, Dō̜kyā, returned 2 record(s).


Charleena Lyles - pea ðŸŒ¸ tea\nJanuary 18, 2021 February 19, 2021 pea ðŸŒ¸ tea\nThis piece was created on Procreate and released to Instagram for its initial publication.\n"Charleena Lyles was gunned down in her own home in front of her children after calling 911 to report a burglary. She was shot 7 times- twice in the back- killing her and her unborn child. The bullets cut through her uterus and baby, who was 14-15 weeks old. Charleenaâ€™s life mattered. The lives of the children who watcher her get murdered matter. The life of her unborn baby mattered.\nI took a little liberty with this portrait, and drew Charleena a little further along in her pregnancy, because I wanted to give her and her unborn baby the beauty and dignity they both deserved. This piece moved somewhere deep inside of me. If it moves you, too, I encourage you to donate to your favorite Black Lives Matter charity in her honor."\nOriginal Art graphite, original art, The Say Their Names Series, watercolor


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Wpisy na [Tag : Praca w polsce]\n1. Praca dla Ciebie, oferty pracy\n5. Praca, oferty pracy - Praca.bz


'éðian' - Bosworth–Toller Anglo-Saxon Dictionary\néðigean; p. ode; pp. od. I. to breathe, inspire; hālāre, spīrāre, inspīrāre He leórt tácen forþ, þurh fýres bleó, up éðigean he let a token forth breathe up, through colour of fire, Elen. Kmbl. 2211; El. 1107. Se gást éðaþ the spirit breathes, Greg. Dial. 2, 21. Hý ealle éðiaþ they all breathe, 4, 3. Éðode him on ðone múþe inspīrāvit ei in as, Martyrol. ad 28 April. II. to smell; ŏdōrāre Habbaþ opene nóse, ne mágon éðian nāres hăbent et non ŏdōrăbunt, Ps. 113, 14.\nBosworth, Joseph. "éðian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 261.\néþian AddSe gást éþað (spirat ) þǽr hé wile, Gr. D. 146, 12. Oeðað (ocðiga, R.) spirat, Jn. L. 3, 8. Swá swá se man swelteþ, swí swylteþ eác þá nýtenu, and gelíce hí ealle éþiað (spirant ), Gr. D. 264, 20. Þonne þá wyrmas éðedon, þonne eóde him of þý múðe mid þý oroðe swylce byrnende þecelle, Nar. 14, 13. Éþgiendr\néþian v. tó-éþian.


Ðonar <AWESOME AGAIN>, Aegwynn(EU) — персонаж World of Warcraft: статистика, достижения, прогресс, логи, рейтинги, коллеги и полезные ссылки.\nÐonar, AWESOME AGAIN, EU-Aegwynn\nВ данном разделе представлены сослуживцы персонажа. В списке представлены предположительные сослуживцы и количество совместных ФК. Кликнув на ссылку "Подробнее", вы можете увидеть кого и когда убили вместе данные персонажи.Xerinâ, <AWESOME AGAIN> — 10Askärdchen, <intolerant> — 7Jegos, <Solitaruis numquam es> — 6Cîará, <Lunatic Asylum> — 6Iforani — 5Æcê, <Eleven> — 4Bòúnce, <Paradoxum> — 4Ayurituel — 4Lùtz, <Bloody Eyes of Angels> — 2\nЗдесь представлены все известные системе персонажи на данном Battle.net аккаунтеEU-Aegwynn: AskärdchenEU-Aegwynn: Cantadou, <AWESOME AGAIN>EU-Durotan: CantadouEU-Durotan: Haemus, <geh weg ich dropp nix>EU-Durotan: Hofbraeu, <BaCa>EU-Durotan: Wolsung, <geh weg ich dropp nix>EU-Eredar: Askardi, <I superior I>EU-Eredar: Askärdchen, <Ascenðance>EU-Thrall: AscardiEU-Thrall: Askardi, <Two and a half Main>EU-Thrall: Askärdchen, <intolerant>EU-Thrall: Kleinkardi, <intolerant>


England call on Brennan | Orange UK\nrelated storiesParra out of Six NationsHaskell accepts Irish tacticsRoot: England must convinceWarburton boost for WalesQuins prop Sinckler bannedVunipola: We can still win itTweet7 August 2014, 12:35England call on Brennan\n"This is really unfortunate news for Lydia. She has worked extremely hard to get into this squad and she has come into form at just the right time, scoring two tries on her tournament debut," Street told the RFU's official website.\nBrennan may get the chance to shine when England play Canada in their next group game on Saturday. Coverage begins on Sky Sports 1 at 2:30pm.Tweetarticle485261advertisement


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Joh 6 | `KGF | STEP | Nalé imuac andiaiguc Yesunéŋ Galilaia konduŋ, qara méŋ Tiberia konduŋ imi qericma néwécgeŋ kereŋec.\nYesunéŋ ic 5,000 nene gumu énécmiyec.\n1 Nalé imuac andiaiguc Yesunéŋ Galilaia konduŋ, qara méŋ Tiberia konduŋ imi qericma néwécgeŋ kereŋec. 2 Waŋu hafi ic mehiaru énécmima kiwi méréra hénia hénia meyu héŋaŋgic imuac niŋ ic embac sasalanéŋ méndac migic. 3 Waŋu Yesunéŋ baec boŋaiguc emma tohotoho ichéra iniguc tacgic. 4 Waŋu nalé imuaru Yuda ic onac kendoŋ méŋ nagu sacyaguc ogicma keŋgic imuac kendoŋnéŋ hosuru hayec. 5 Waŋu Yesunéŋ kiwa hima héŋu ic embac sasala iwac muru éréma kecgic Filipoac qesimiyec; Nene dimuacnec boŋa mema ic tuŋ yanda imi gumu énécmini nemu? 6 Waŋu Yesunéŋ eŋeyaoc némac haka memac imi niŋasarima i batucgémaŋ ʒé imuhuc qesimiyec. 7 Ʒéyu Filiponéŋ melemma ʒéyec; Ai ic méŋac maso 8 imuac ai boŋawac ▼\n▼ 6:7Girik aciguc 200 Denarion.\nsécya saméŋ boŋa mewiŋnec imi komoc komoc nemuac séc qahac wambacnec. 8 Ʒéyu tohotoho ichéra sucgina igucnec méŋ Simon Peteroac munaya Andereanéŋ yomuhuc ʒéyec; 9 Merac komoc méŋ youmi imi neneyaguc iwaru bali saméŋ méra méŋ ʒéma lambéc éréhéc hemizac, Waŋu imuhucyanéŋ tuŋ yanda imi onac dimuhuc sécgé énécmimac? 10 Ʒéyu Yesunéŋ ʒéyec; Énézégic tacmu. Waŋu imuaru luluc sasala heyu tacgic ic ʒaŋgégina 5,000 imuhuc éséc waŋec. 11 Waŋu Yesunéŋ saméŋ imi mema ewa hia ac ézémaguc méndémma ic tacgic sécgina énécmiyec. Waŋu lambéc imuhucyanec wamma énécmiyec. 12 Negic sécgé énécmiyu inéŋ tohotoho ichéra énézéyec; Nene tosara waigic tacʒac imi mocʒoŋ tocgému, komora méŋ ménda waimu. 13 Ʒéyu bali saméŋ méra méŋ imi negic bororoŋa taru tocgégic sasac 12 kuaya qeqeya wandarec. 14 Waŋu ic embac ieneŋ asé kiwi méréra imi hémma yomuhuc ʒégic; Hélacnec ic yomi Anutuac tiliŋ tiliŋ ic baeciguc hamac ʒégic imi mia. 15 Waŋu Yesunéŋ ic ieneŋ hama wagicma seliseli wamma eŋaŋ ic kewugina kumuwiŋ ʒé waŋgic inictegicma wai énécmima eŋeyanec boŋa méŋiguc muŋguc eŋec.\nYesunéŋ konduŋ qahaiguc tima keŋec.\n16 Ama mari waŋu tohotoho ichéra konduŋ giŋgiŋaiguc hiŋgacgic. 17 Hiŋgacma imuacnec konduŋ néwécgeŋ Kafanaum ama areŋa yandaiguc kembiŋ ʒéma ʒéiciguc eŋgic ama siŋiyec. Waŋu Yesunéŋ ionac muru ménda hayunec eŋacnec keŋgic. 18 Waŋu luhuc yandanéŋ qeyu konduŋ temboŋa yarec. 19 Yaru 5 me 6 kilomita puli qema keŋgic Yesunéŋ doku qahaiguc tima tima ʒéic hosuraiguc hayu héŋgic ʒénéŋgina hiriyec. 20 Waŋu Inéŋ énézéyec; Ni mia, ʒénéŋgina ménda hirimac. 21 Ʒéyu ieneŋ ewa hia nimma ʒéiciguc wagicbiŋ ʒégic, ʒéicnéŋ baec kembiŋ ʒé waŋgic imuaru bec kendarec.\n22 Ama giaŋiyu ic embac sasala néwécgeŋ konduŋ giŋgiŋaiguc naŋgic ieneŋ yomuhuc niŋasarigic; Oraŋ mariya ʒéic tosara qahac, néŋ momacguc sac keru Yesunéŋ tohotoho ichéra iniguc ʒéiciguc ménda eŋunec eŋacnec emma keŋgic. 23 (Waŋu Yesu ewa hiawac ac ʒéma saméŋ gumu énécmiyu negic imuac hosuraiguc Tiberianec ʒéic tosara hagic.) 24 Waŋu imuaru Yesu me tohotoho ichéra ieneŋ ménda tacgic imi niŋasarima Yesu hocbiŋ ʒéma ʒéiciguc emma Kafanaum amaiguc keŋgic. 25 Waŋu ieneŋ konduŋ néwéciguc Yesu mihicŋima yomuhuc qesimigic; Kiwi ic némac naléiguc you hazaŋ? 26 Ʒégic Yesunéŋ yomuhuc énézéyec; Hélacnec téŋgéŋ énézézua, ini nuac niŋ waŋanʒu imi asé kiwi méréra wamba héŋgic imuac niŋ qahac, néŋ nene gumu énécmiwa negic sécgé énécmiyec imuac niŋ nuac hochoc ai mezu. 27 Nene houanʒac imuac aiya ménda memu. Waŋu kekec hémbénaŋawac nene imuac aiya memu. Anutu Maŋgocnéŋ niŋu sécgéyu Icac Naŋa iwac mia eŋeya qara oyu hezac imuac niŋac kekec hémbénaŋawac nene imuhucya imi Icac Naŋanéŋ énécmimac. 28 Imuhuc ʒéyu ieneŋ qesimigic, Anutuac aiya mewiŋ ʒéma némac ai mewiŋ? 29 Ʒégic ʒéyec; Anutunéŋ méli miyu hayec iwac ninʒéŋgému iminéŋ Anutuac ai wanʒac. 30 Ʒéyu yomuhuc qesimigic; Némac asé kiwi méréra méŋ mena hémma gi ninʒéŋgé gémbiŋac hezac me? Gi némac ai meanʒaŋ? 31 Mosenéŋ ▼\n▼ 6:31Girik aciguc; Inéŋ.\nkurumeŋ igucnec saméŋ gumu énécmiyu negic ▼\n▼ 6:31Mmh 16:4; Neh 9:15; Leg 78:24, 25\nimuhuc ogic hezac imuhucyanec neŋaŋ Yanda hécninanéŋ baec kisiaiguc saméŋ qara mana imi negic. 32 Ʒégic Yesunéŋ énézéyec; Hélacnec téŋgéŋ ʒézua, kurumeŋ igucnec saméŋ gumu énécmiyec imi Mose qahac, waŋu kurumeŋ igucnec saméŋ héla gumu énécmianʒac imi nuac Maŋgocna imi mia. 33 Imi mia ic kurumeŋ igucnec hama baec séc ic embac kekec énécmianʒac inéŋ mia Anutuac saméŋ wanʒac imuac niŋac imuhuc ʒézua. 34 Ʒéyu ieneŋ ʒégic, Miŋ Kewu, saméŋ imi nalé séc gumu nénécmina. 35 Ʒégic ʒéyec; Ni kekecac saméŋ. Méŋ nuaru hamac inéŋ saméŋ niŋ ménda humumac. Waŋu méŋ ni ninʒéŋgé nénʒac inéŋ doku niŋ ménda humumac. 36 Waŋu ni yomuhuc énézéyi; Ini néŋanʒu waŋu ménda ninʒéŋgé néŋanʒu. 37 Waŋu ic embac Maŋgocnéŋ néŋec ieneŋ mocʒoŋ nuaru hadacmu. Waŋu méŋnéŋ méŋ nuaru hamac imi ni méndagucnec nesimiwa kemmac. 38 Imi mia Kurumeŋ igucnec mayi imi nena siŋna méndacmaŋ niŋ qahac, méli néŋec iwac siŋa méndacmaŋ niŋ mayi imuac niŋac imuhuc ʒézua. 39 Iwac siŋa imi yomuhuc mia hezac; Ic embac néŋec sucginaiguc méŋac méŋ ménda méwétécgémaŋ. Nalé tetecgiya ducŋiyu meɋeli énécmiwa yacmu. 40 Imi mia Maŋgocnawac siŋa imi méŋnéŋ méŋ Naŋa hémma ninʒéŋgémac imi kekec hémbénaŋa memacac niŋ heyu nalé tetecgia ducŋiyu neŋ humuc igucnec meɋeli miwa yacmac imuac niŋac imuhuc ʒézua.\n41 Waŋu, Ni saméŋ kurumeŋ igucnec mayi imi mia imuhuc ʒéyec imuac niŋ Yuda ic ieneŋ ac diric doroc ʒégic. 42 Ʒéma yomuhuc ʒégic; Ic yomi Yosefeac Naŋa Yesu. Waŋu neŋgoc maŋgocya nini niŋérécmiziŋ. Waŋu dimuhuciguc, Ni kurumeŋ igucnec mayi ʒézac? 43 Waŋu Yesunéŋ yomuhuc énézéyec; Ini ŋindic ŋunduc ac imi waigic! 44 Maŋgoc méli néŋec inéŋ ménda hérémiyu, méŋnéŋ nuaru hamacac séc qahac. Waŋu ic méŋ nuaru hamac imi nalé tetecgiaiguc meɋeliwa yacmac. 45 Anutuac tiliŋ tiliŋ ic ionac kiwiiguc yomuhuc ogic hezac; Ic embac mocʒoŋ Anutunéŋ ku énécmiyu nimmu. ▼\n▼ 6:45Yes 54:13\nMéŋnéŋ méŋ Maŋgoc arunec ara nimma niŋareŋgé amumac imi nuaru hamac. 46 Ic méŋnéŋ Maŋgoc ménda héŋec, néŋ Anutu arunec mayec inéŋ sac héŋec. 47 Ac héla énézézua; Méŋnéŋ méŋ ninʒéŋgézac inéŋ kekec hémbénaŋa késa kecʒac. 48 Ni imi kekecac saméŋ imi mia. 49 Yanda hécginanéŋ baec kisiaiguc mana negic, waŋu nema humudacgic. 50 Waŋu ni imi saméŋ méŋ kurumeŋ igucnec mama hahaya imi mia, méŋnéŋ nemac imi ménda humumac. 51 Ni imi saméŋ kekecyaguc kurumeŋ igucnec mama hahaya. Méŋnéŋ saméŋ imi nemaciguc inéŋ nalé tetecgia qahac kecmac. Waŋu saméŋ imi nuac séwi busuna, neŋ baec séc ic embac kekec hémbénaŋa énécmimaŋ ʒé wai énécmimaŋ imi mia.\n52 Imuhuc ʒéyu Yuda ic ieneŋ sucginaiguc eŋawunec tualefic geriwaguc wamma yomuhuc ʒégic; Ic youmi séwi busia dimuhuc nénécmiyu newiŋ? 53 Yesunéŋ énézéyec; Ac héla énézézua, ini Icac Naŋawac séwi busia ʒéma sacya ménda nemu imi qeriginaiguc kekec ménda késa kecmu. 54 Méŋnéŋ méŋ nuac sac busuna neanʒac imi kekec hémbénaŋayaguc. Waŋu neŋ nalé tetecgiaiguc meɋeli miwa yacmac. 55 Nuac séwi busuna iminéŋ nene héla. Waŋu nuac sacna iminéŋ doku héla wanʒac. 56 Méŋnéŋ méŋ nuac sac busuna neanʒac iminéŋ nuac qerinaiguc keru neŋ iwac qeriaiguc kecanʒua. 57 Kekec miŋina Maŋgocnéŋ méli néŋu ni iwac kuhaiguc kecanʒua imuhucyanec méŋnéŋ séwi busuna neanʒac iminéŋ nuac kucnaiguc kecmac. 58 Saméŋ imi kurumeŋ igucnec mayec imi mia. Yanda hécginanéŋ mana negic, waŋu humudacgic. Néŋ méŋnéŋ saméŋ nuarunec imi neanʒac iminéŋ tetecgia qahac kecmac. 59 Ac imi mia Yesunéŋ Kafanaum tocgotocgo amaiguc ku énécmima énézéyec.\nTohotoho ichéra sasalanéŋ Yesu andé qema keŋgic.\n60 Imuhuc ʒéyu nimma tohotoho ichéra sasalanéŋ yomuhuc ʒégic; Ac imi niŋni yéwéria yanda, mérénéŋ hia aŋgétimac? 61 Yesunéŋ tohotoho ichéra ieneŋ diric doroc ac ʒégic imi niŋasarima yomuhuc énézéyec; Ac iminéŋ meyéwéri énécmizac? 62 Icac Naŋa imi liliŋgéma bec kerec imuaru eŋu hémmuiguc dimuhuc ʒému? 63 Uŋa téréya iminéŋ kekec énécmimac, waŋu séwi imi ménda méra énécmimac. Ackuaʒéc énézéanʒua iminéŋ Uŋa ʒéma kekec wanʒac. 64 Waŋu Yesunéŋ mérénéŋ ménda ninʒéŋgégic imi ʒéma mérénéŋ andé qemimac imi hénihéniya igucnec mocʒoŋ nindarec imuac niŋ yomuhuc énézéyec; Sucgina igucnec tosara ini ménda ninʒéŋgézu. 65 Waŋu toroqema ʒéyec; Ni imuac niŋ, méŋac méŋ Maŋgocnéŋ ménda niŋmiyu nuaru hamacac séc qahac imuhuc bec énézézua.\n66 Nalé imuarunec tohotoho ichéra sasalanéŋ andé qema kemma Yesu muŋguc ménda méndacgic. 67 Keŋgic Yesunéŋ tohotoho ichéra 12 yomuhuc qesiénécmiyec. Ini momacnec wainémma kembiŋ ʒé wanʒu? 68 Ʒéyu Simon Peteronéŋ melemma ʒéyec; Miŋ Kewu guaru kekec hémbénaŋawac ac héla hegénʒac, imuac nini mérac muru hia kembiŋnec? 69 Nini yomuhuc niŋasarima ninʒéŋgéziŋ; Gi imi Anutuac ic téréya Momacguc. 70 Waŋu Yesunéŋ ʒéyec; Neŋ ini 12 ménda énépésiyi me? Waŋu sucginaiguc momacguc imi ic biria wanʒac. 71 (Ac imi Simon Karioto iwac naŋa Yudawac niŋ imuhuc ʒéyec. Inéŋ 12 sucgina igucnec, waŋu kecma Yesu andé qemimacac heyec.)


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'ge-þicgan' - Bosworth–Toller Anglo-Saxon Dictionary\npp. -þiged To take Seoððan wæs méce geþiged [Th. geþinged] afterwards was the sword taken, Beo. Th. 3881; B. 1938. v. þicgan wk.\nBosworth, Joseph. "ge-þicgan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 455.\nge-þicgan [The strong and weak forms may be taken under one head.] Add: to take and keep as one's own, receive Gyf hine mǽte ꝥ hé hebbe gyldene beág, ꝥ byð ꝥ hé geþihð heálicne ealdordóm, Lch. iii. 170, 23. Hé landriht geþah he became entitled to the same rights as a native of the country in which he had settled, became naturalized, Exod. 354.


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'hwǽstrian' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "hwǽstrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 571.\nhwǽstrian Take here hwástrian in Dict., and add: [cf. Wick. whistren to whisper, murmur.] v. þwástrian.


Čhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatha... | National Library of Australia\nČharœ̄n. & Sirikit. & Čharœ̄n. (2525). Čhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatham 37. [Bangkok] : Samnak Rātchalēkhāthikān\nČharœ̄n. and Sirikit. and Čharœ̄n. Čhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatham 37 Samnak Rātchalēkhāthikān [Bangkok] 2525\nČharœ̄n. & Sirikit. & Čharœ̄n. 2525, Čhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatham 37 Samnak Rātchalēkhāthikān [Bangkok]\n| title=Čhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatham 37\n| author2=Sirikit, Queen, consort of Bhumibol Adulyadej, King of Thailand, 1932-\n| author3=Čharœ̄n, Supreme Patriarch, 1913-2013. Nǣo patibat nai Phōthipakkhiyatham 37\nČhittanakhō̜n, nakhō̜n lūang khō̜ng lōk ; læ, Nǣo patibat nai Phōthipakkhiyatham 37\nจิตตนคร, นครหลวงของโลก ; และ, แนวปฏิบัติในโพธิปักขิยธรรม ๓๗\n[Bangkok] : Samnak Rātchalēkhāthikān, 2525 \n[Bangkok] : สำนักราชเลขาธิการ, 2525 \n2, 7, 231 p.,  leaf of plates : col. ill. ; 27 cm.\n"Song phrakarunā prōt klao ... hai phim phrarātchathān nai kānphrarātchaphithī chalō̜ng phrachonnamāyu Somdet Phranāng Čhao Sirikit Phrabō̜rommarāchinī Nāt khrop 50 phansā wan thī 12 Singhākhom Phutthasakkarāt 2525."\n"ทรงพระกรุณาโปรดเกล้าฯ ให้พิมพ์พระราชทานในการพระราชพิธีฉลองพระชนมายุ สมเด็จพระนางเจ้าสิริกิติ์พระบรมราชินีนาถ ครบ ๕๐ พรรษา วันที่ ๑๒ สิงหาคม พุทธศักราช ๒๕๒๕."\nSirikit, Queen, consort of Bhumibol Adulyadej, King of Thailand, 1932- | Čharœ̄n, Supreme Patriarch, 1913-2013. Nǣo patibat nai Phōthipakkhiyatham 37\nเจริญ, Supreme Patriarch, 1913-2013. แนวปฏิบัติในโพธิปักขิยธรรม ๓๗\nTH 2020-38 Main Reading Room


'bodian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: I. to declare, proclaim, make known Ðá geleáfullan bodiað (bodigeað, v. l. ) be Gode ðæt sóð is ecclesta ore fidelium de Deo, quaeque vera sunt, testatur, Past. 367, 9. Sé . . . þe hé tówearde sægde and bodode, Bl. H. 9, 16. Weorþian wé Sancta Marian, for þon þe heó engla þreátas eádige bodedon, II, 12. Ne sceal hé nó ðæt án bodigan (-ean, v. l. ) his hiéremonnun. hú ðá synna him wiðwinnað, ac hé him sceal eác cýðan mid hwelcum cræftum hé him wiðstondan mæg non solum debent innotescere qualiter vitia impugnent, verum etiam quomodo custoditae nos virtutes roborent. Past. 163, 2. II. to announce what is coming :-- Fricca and forerynele her iernað beforan kyningum and bodigeað (bodiað, v. l. ) hira færelt and hiera willan hlýdende, suá sculun ðá sácerdas nú faran hlýdende and bodiende beforan ðǽm egeslican déman ðe him æfter gǽd. Past. 91, 21-24. II a. to foretell, prophesy :-- Bodiendra wítedóma vaticinantium, prophetantium, An. Ox. 1524. III. to proclaim the excellence of, celebrate, praise (cf. bodigend-lic) :-- Hé hine swá orgellíce up áhðf and bodode, ðæs ꝥ hé úþwita wǽre. Bt. 18, 4; F. 66, 29. Agustinus wæs fram him eallum bodad and hered ab omnibus praedicatur Augustinus, Bd. 2, 2 ; Sch. 115, 14. III a. intrans. To boast about :-- Ic mid getote be mé bodude, R. Ben. 22, 17 note. IV. of religious or moral teaching, to preach, 1. a-person Scyppend ealra gesceafta, þone ic bodige, Bl. H. 187, 9. 2. a doctrine, belief, & c. Manige men þá godcundan láre gehýrað, and him mon þá oft bodaþ and sægþ, Bl. H. 57, 19. Ðá ðe swigiað ðæt hié ðá hálgan ǽ ne bodiað (bodigeað, 4) qui sacrae legis verba non loquuntur, Past. 365, 7. Birinus bodude West-Seaxum fulwuht, Chr. 634; P. 26, l. Felix bodade Eást-Englum Crístes geleáfan, 636; P. 26, 5. Ná ðæt án ðætte hé nán wóh ne bodige, ac eác ðæt hé ðæt ryht tó suíðe ne bodige ab eis non solum prava nullo modo, sed ne recta quidem nimie proferantur, Past. 95, 16. Rihtne crístendóm bodian, Wlfst. 175, 22. Suá huér suá bodad bið þis godspell, Mt, L. R. 26, 13: Bl. H. 69, 19. ꝥ 3. intrans. Se Hǽlend þe hé embe bodade, Hml. S. 22, 53. Boda heom be þám Hǽlende, 21. v. be-bodian.\nToller, T. Northcote, and Joseph Bosworth. "bodian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 1.\nbodian bodigan, bodigean; part. bodiende, bodigende; p. ode, ede, ade, ude; pp. od, ed, ad, ud; v. a. [bod a message] . I. to tell, announce, proclaim, preach; nuntiare, annuntiare, enuntiare, narrare, prædicare, evangelizare Ongan se Hǽlend bodian cœpit Iesus prædicare, Mt. Bos. 4, 17: Mk. Bos. 1, 45: Exon. 49 a; Th. 169, 2; Gú. 1088. He ongan bodigean on Decapolim cœpit prædicare in Decapoli,


'gafol-irþ' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. The ploughing by the gebúr and the sowing from his own barn of a certain portion of the lord's land and the reaping and carrying of the crop to the lord's barn by way of rent His (the gebúr) gauolyrde .iii. æceras erige and sáwe of his áganum berne, Ll. Th. i. 434, 18. Cf. Þa gerihta þæ ðá ceorlas sculan dón tó Hysseburnan ... .iii. æceras geerian on heora ágenre hwíle and mid heora ágenan sǽde gesáwan, and on heora ágenre hwíle on bærene gebringan, Cht. Th. 144, 28-38.\nToller, T. Northcote, and Joseph Bosworth. "gafol-irþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 279.


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es; m. A sheaf, bundle. I. in the following glosses Sceáfes fascis, sceáfe fasculo (fascicule) , Wrt. Voc. ii. 34, 62-63. Sceáfas areoli, 7, 16: garbas, 40, 60: garbas, manipulas, 89, 19. Sceabas, scébas areoli, Txts. 38, 30: garbas, 66, 468. Sceáfum fasciculis, Hpt. Gl. 520, 19. II. a sheaf (of corn) Mé þúhte ðæt wé bundon sceáfas (manipulos) on æcere and ðæt mín sceáf árise ómiddan eówrum sceáfum and eówre gilmas ábugon tó mínum sceáfe, Gen. 37, 7. Gýme hé ðæt náðor ne misfare ne corn ne sceáf, Anglia ix. 260, 12. Mid his sceáfe sceát áfyllan, Ps. Th. 128, 5. Hé nǽnne sceáf (manipulum) ne rípþ, Past. 39, 2; Swt. 287, 3. Heora sceáfas (manipulos) beraþ, Ps. Th. 125, 6. II a. a bundle (of herbs) :-- Dippaþ ysopan sceáf (sceaft, Thw.) on ðam blóde fasciculum hyssopi tingite in sanguine, Ex. 12, 22. Syndrige sceáfas separate bundles (of rue, dill, mint, and marche), Lchdm. ii. 188, 24. Rúdan sceáfas þrý, 216, 2. [O. H. Ger. scoub: Ger. schaub: Du. schoof: Icel. skanf a fox's brush.]\nBosworth, Joseph. "sceáf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 821.\nsceáf II. AddBerende scáfas heora, Ps. L. 125, 6. II a. add :-- 'Gebindað þá weód tó scǽfum (sceáfum, v. l. in fasciculos) tó forbærnenne,' Gr. D. 316, 2. Weóda sceáfas, 11. Bunda ł byrðenno ł sceáfa, Mt. L. 13, 30.


#011 Tajik, Sæd Og Samer (Work) - Williamsburg Regional Library\nThe work #011 Tajik, Sæd Og Samer represents a distinct intellectual or artistic creation found in Williamsburg Regional Library. This resource is a combination of several types including: Work, Language Material, Books.\nThe Resource #011 Tajik, Sæd Og Samer\nTajik, Sæd Og Samer 01,
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'hæferblǽte' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. Bicoca, Ælfc. Gl. 16; Som. 58, 54; Wrt. Voc. 21, 42 : 280, 28. [Cf. hammer-bleat the snipe, English Dialect Society, No. 20, p. 42.]\nBosworth, Joseph. "hæferblǽte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 498.\nhæferblǽte es; m. Substitute: hæfer-blǽte (-a), an; f. (m.) A snipe, or bittern (?) (the word translates bicoca and bugium) Hraebreblétae, hebreblétae, hæbrebléte bicoca, Txts. 44, 2. Hæferblǽte vel pur, Wrt. Voc. i. 21, 42: 280, 28 : ii. 11. 7. Hæferblǽta, 126, 9. Hæuerbléta,


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— 11 months ago with 71 notes #gif #.gif #fairly oddparents #fairly oddparents gif #the fairly oddparents #the fairly oddparents gif #trixy #trixy gif #eye twitch #eye twitch gif #horror #horrified #horror gif #horrified gif tripksysiette reblogged this from gif-database and added: Am I pretty? camille-joyce likes this iheart-y0u likes this chocowlate reblogged this from gif-database chocowlate likes this otstudentsbrain reblogged this from gif-database and added: when your prof assigns another group project marissa-mars reblogged this from gif-database myinsidereactions reblogged this from gif-database the-sheriff likes this bertiem likes this welcometoelle likes this urbanslenderman reblogged this from gif-database yrufollowingme likes this kannertia likes this bulllet-proof-heart reblogged this from gif-database kidrauhlkupcakes reblogged this from gif-database artofzee likes this laihendi likes this baileyeatsbabys reblogged this from gif-database bitcheslovebaphomet reblogged this from gif-database seaking reblogged this from gif-database fukcforever reblogged this from gif-database johneggwistle likes this she-invictus reblogged this from gif-database angelchriscolfer likes this nag-it-to-the-left reblogged this from gif-database kg1507 likes this yousaythatimaloner reblogged this from an-other-world vamppirre likes this imjustplainweird reblogged this from fuhrer-karen indiana21 likes this thediscobelle likes this strangemassacre likes this caroline-decker reblogged this from gif-database illogicalelf likes this carollannd reblogged this from weightless-assumptions moodymarina likes this fuckyeahcheermeup likes this an-other-world reblogged this from wysting stellarstardust likes this fluorescentlithium reblogged this from gif-database and added: Shick Shick Shick Shick (?) run-around-rules reblogged this from fuckyourblogxo mattreadsthings likes this toivossa reblogged this from gif-database theladykat likes this rithmah likes this bed-of-asphodel likes this anqorman likes this sharpcaliber likes this venturadevil reblogged this from kevillpandah Show more notesLoading...


M.7 – PPEA\n<hi><foreign>Passus septimus de Visione</foreign></hi>\n<l><hi><hi>T</hi></hi>Reuthe herde telle hereof . and to piers he sente . </l>\n<l>To taken his teme . an tilien þe erthe</l>\n<l>And purchaced<note>M.7.3: Other <hi>B</hi> manuscripts, except Cr, have <hi>purchaced hym</hi>.</note> a pardou<expan>n</expan> . <foreign> a pena & a culpa .</foreign></l>\n<l>For him and for his heires . for euermore aftur</l>\n<l>And bad him halde him at home . and erien his leies . </l>\n<l>And alle þat halpe h.<add>i</add>m to erien  to setten or sowen . </l>\n<l>Or any oþur mister . þat miȝte piers auaillen . </l>\n<l>Pardoun with piers plowman . treuthe haþ y<seg>-</seg>graunt..<add>ed</add></l>\n<l>Kynges and kniȝtus . þat kepun holychurche</l>\n<l>And riȝtfulliche in reumes  reulen þe p.<add>e</add>ple . </l>\n<l>Hath pardou<expan>n</expan> in<note>M.7.11: M's reading of <hi>in</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>þoruȝ</hi>.</note> purgatorie . to passen ful liȝtly</l>\n<l>With Pat<expan>ri</expan>arkus and p<expan>ro</expan>phetus . in parad..<add>is</add> to be Felawes . </l>\n<l>Bisshopus y<seg>-</seg>blessud . ȝif þei ben as þei shulden . </l>\n<l>Legistres of boþe þe lawes . þe lewede þ<expan>er</expan>e<seg>-</seg>with to preche</l>\n<l>And in as muche as þei mowe . amende alle synnefull . </l>\n<l>Aren pieres with appostoles<note>M.7.16: M shares the reading with F. Other <hi>B</hi> manuscripts have <hi>þe Apostles</hi>.</note> . þus pardou<expan>n</expan> piers sheweþ . </l>\n<l>And atte þe day of dome . at<note>M.7.17: M shares the reading with R. Other <hi>B</hi> manuscripts have <hi>at þe</hi>.</note> heiȝe dei..<add>ys</add> to sitten . </l>\n# <foreign>q<expan>uod</expan> m<expan>er</expan>catores n<expan>on</expan> su<expan>n</expan>t solut<expan>i</expan> a pena & culpa q<expan>uia</expan> non s<expan>anc</expan>tificant saba<expan>tu</expan>m</foreign>\n<l>Marchauntz in þe margyne  hadden many ȝ<add>y</add>eres</l>\n<l>Ac no..<add>on</add> <foreign>a pena & a culpa</foreign> . þe pope nolde hem graunte . </l>\n<l>For þei holden not here <sic>halidy</sic><corr>halid[a]y</corr>  as holichurch techeþ</l>\n<l>And for þei swere by hire soule  and als<note>M.7.21: M's reading of <hi>als</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>so</hi>.</note> god hem helpe . </l>\n<l>A.<add>y</add>ein clene Conscience  here Catel . to selle . </l>\n<l>Ac vndur his secreet seel . truthe sent<add>e</add> hem a l<expan>ett</expan>re</l>\n<l>Þat þei shulden bugge boldly  þat hem best likud . </l>\n<l>And siþþe sellen it aȝein  and saue þe wynny..<add>ng</add></l>\n<l>And amende mesondeux þ<expan>er</expan>e<seg>-</seg>mid . & mises..<add>ed</add> forlk helpe . </l>\n<l>And wikkud weies . wiȝtliche hem . amende . </l>\n<l>And to<note>M.7.28: M's reading of <hi>to</hi> is not shared by other <hi>B</hi> manuscripts.</note> do bote to brugges . þat tobroken weren</l>\n<l>Marien maydo<add>e</add>n..<add>s </add> . or maken hem nonnes . </l>\n<l>Pore p.<add>e</add>ple and p<expan>ri</expan>souns . fynden hem hire fode . </l>\n<l>And setten scolers to scole . and somme to<note>M.7.31: M's reading of <hi>and somme to</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>or to som</hi>.</note> oþ<expan>er</expan>e craftus</l>\n<l>Releue religioun . and rent<add>e</add> hem ȝ<add>y</add>et<note>M.7.32: M's <hi>yet</hi> is not attested in other <hi>B</hi> manuscripts.</note> bettr.<add>e</add><note>M.7.32-35: A bracket in the left margin runs from this line to the bottom of the page.</note></l>\n<l>And I shal sende .<add>y</add>ow my<seg>-</seg>selue  seint Michel my<expan>n</expan> Archangele</l>\n<l>Þat no.. deuel shal derie ȝ<add>y</add>ow<note>M.7.34: M's syntax, <hi>derie yow</hi>, is the reverse of the other <hi>B</hi> manuscripts, which read <hi>yow dere</hi>.</note> . ne fere ȝ<add>y</add>ow in ...?...<add>yowre deyyng</add><note>M.7.34: In place of the rewritten <hi>yowre deyyng</hi>, YCrOC<hi>2</hi>CB read <hi>your doyinge</hi>.</note></l>\n<l>And witen ȝ<add>y</add>ow from .<add>w</add>anhope  ȝif ȝ<add>y</add>e will...?...<add>e thus werche</add></l>\n<l>And sende ȝ<add>y</add>owre soules in sauftee  to my seint..<add>es</add> in Ioye . </l>\n<l>Þanne weren Marchauntz merie . and wept..<add>en</add> for ioie</l>\n<l>And praiseden Piers plowman<note>M.7.38: Other <hi>B</hi> manuscripts except G have <hi>þe Plowman</hi>.</note> . þat purchacede þis bulle . </l>\n# <foreign>de legu<expan>m</expan> p<expan>er</expan>itis q<expan>uia</expan> mini<expan>m</expan>e de Indulgen<expan>cia</expan> recipiu<expan>n</expan>t</foreign>\n<l>Men of lawe leste pardoun hadde . <add>þat</add><note>M.7.39: M's original reading without <hi>þat</hi>, not noted by Kane and Donaldson, agreed with G.</note> pleteden for mede</l>\n<l>For þe saut<expan>er</expan> saueth hem nouȝt . such as takeþ ȝ<add>y</add>iftus . </l>\n<l>And namelich of Innocentz . þat non .<add>y</add>uele ku<add>o</add>nneth . </l>\n<l><hi><foreign>Sup<expan>er</expan> Innocentem mun<expan>er</expan>a non accipies .</foreign></hi></l>\n<l>Pledours shulde painen hem  to plede for suche and helpe . </l>\n<l>Princes and Prelat..<add>es</add>  shulde paien for hire trauaille</l>\n<l><hi><foreign>A Regib<expan>us</expan> & principib<expan>us</expan>  erit m<expan>er</expan>ces eor<expan>um</expan> .</foreign></hi></l>\n<l>Ac many a Iustice and Iurour . wol for Iohan doo moore . </l>\n<l>Þanne<add><seg> —</seg></add> <hi><foreign>pro dei pietate</foreign></hi> . leue þow none oþure</l>\n<l>Ac he þat spendeþ his speche . and spekeþ for þe poore . </l>\n<l>Þat is Innocent and nedy  and <orig>noman</orig><reg>no man</reg> appaireth </l>\noute +<note>M.7.50: The deleted text is legible under ultraviolet light.</note>\n<l>Conforteþ him in þat cas  with<add>oute</add> coue<add>i</add>tise of ȝ<add>y</add>iftus . </l>\n<l>And sheweþ lawe for oure lordes loue  as he it haþ lurned</l>\n<l>Shal no deuel at his deþday . deren him a m...<add>yte</add></l>\n<l>Þat he no<note>M.7.53: Other <hi>B</hi> manuscripts read <hi>ne</hi>.</note> worth sauf and his soule  þe sautier bereth wit<add>y</add>tnesse</l>\n<l><hi><foreign>Domine quis habitabit in tabernac<expan>u</expan>lo tuo . & c<expan>etera</expan> .</foreign></hi></l>\n<l>Ac to bugge watur ne wynde  ne witte ne ....<add>fire</add><add>fire</add><note>M.7.55: The correction was first entered supralinearly and then incorporated in<seg>-</seg>line.</note> þe ferthe.</l>\n# <foreign>q<expan>uia</expan> deus Creau<expan>i</expan>t q<expan>ua</expan>tuor in adiutoriu<expan>m</expan> Co<expan>mun</expan>e</foreign>\n<l>This foure þe fadur of heuene  made to þis folde in comune</l>\n<l>Þise ben trwthes tresors  trwe folk to helpe</l>\n<l>Þat .. neuere shal waxe ne wanye  w<expan>i</expan>t<expan>h</expan>outen god him<seg>-</seg>seluen</l>\n<l>Whanne þei drawen on to deiȝen  and Indulgences wolden hauen</l>\n<l>Here pardoun is ful petite  at hire partinges<note>M.7.60: M's original plural is not attested in other <hi>B</hi> manuscripts.</note> henn.<add>e</add>s . </l>\n<l>Þat any men<add>d</add>e of mene men  for hire motinge taketh </l>\n<l>Ȝ<add>Y</add>e legistres and law.<add>y</add>eres  holdeþ þis for truthe</l>\n<l>Þat ȝif þat I lie . mathewe is to blame</l>\n<l>For he bad me ....<add>seyne</add><note>M.7.64: For <hi>seyn</hi> most <hi>B</hi> manuscripts read <hi>make</hi>, though OC<hi>2</hi> have <hi>take</hi> and Cr has <hi>tel</hi>.</note> ȝ<add>y</add>ow þis  and þis prouerbe me toolde </l>\n<l><hi><foreign>Quodcumq<expan>ue</expan> vultis vt faciant vobis homines / facite eis. & c<expan>etera</expan></foreign></hi></l>\n<l>Alle libbinge laborers  þat liuen with hire hondus</l>\n<l>Þat truliche taken  and trweliche wynn.<add>e</add>n</l>\n<l>And liuen in loue and in lawe . for hire lowe hertus</l>\n<l>Haueth þe same absolucioun  þat sent was to Pieres</l>\n<l>Beggers and<note>M.7.70: M shares the reading <hi>and</hi> with Cr and also with <hi>A</hi> and <hi>C</hi> manuscripts. Other <hi>B</hi> manuscripts have <hi>ne</hi>.</note> bidders  ne beth nouȝte in þe bulle</l>\n<l>But ȝif þe suggestioun be soth  þat shapeþ hem to begge . </l>\n<l>For he þat beggeth or bit  but ȝif he haue nede . </l>\n<l>He is fals w<expan>i</expan>t<expan>h</expan> þe feende  and defraudeþ þe nedy</l>\n....bibile<note>M.7.74: Whatever has been deleted here is illegible even under ultraviolet light.</note>\n<l>And als<note>M.7.74: For <hi>als</hi>, other <hi>B</hi> manuscripts have <hi>also</hi>.</note> he bigileþ þe gyuer  ageins his wille</l>\n<l>For ȝif he wist<add>e</add> he were nouȝt nedy  he w...<add>olde</add> ȝ<add>y</add>eue þat anothur</l>\n<l>Þat were more nediere<add><seg> —</seg></add><note>M.7.76: M's original <hi>nediere</hi> agreed with RF.</note> þanne he  so þe nedieste shulde be holpen</l>\n<l>Catoun kenneþ men þis<note>M.7.77: M's reading of <hi>þis</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>þus</hi>.</note>  and þe Clerke of þe stories . </l>\n<foreign>opi<expan>ni</expan>o</foreign> # <foreign>q<expan>uia</expan> remandat elimo<expan>sina</expan> in Manu donec videas Cui des s<expan>ecundu</expan>m Catou<expan>n</expan></foreign><note>M.7.78: The word <hi>opinio</hi> is followed by a curly brace connecting the label to all three lines of the Latin that follows.</note>\n<l><hi><foreign>Cui des videto</foreign></hi> . is catouns techinge . </l>\n<l>And in þe stories he techeþ  to bistowe þin almes</l>\n<l><hi><foreign>Sit elemosina in manu tua . donec studes cui des .</foreign></hi></l>\n<foreign>Re<expan>sponsi</expan>o<seg> —</seg>Et tamen vide Gregor<expan>ius</expan></foreign>\n<l>Ac Gregorie was a gode man  and bade vs gyuen <add>to</add><note>M.7.81: M's addition, in a later hand, of <hi>to</hi> is unattested in other <hi>B</hi> manuscripts.</note> alle</l>\n<l>Þat asketh for his loue  þat vs alle leneth</l>\n<l><hi><foreign>Non eligas cui mis<expan>er</expan>earis . ne forte p<expan>re</expan>tereas illu<expan>m</expan> qui meretur accip<expan>er</expan>e</foreign></hi></l>\n<l><hi><foreign>Quia incertum est p<expan>ro</expan> quo deum<add>o<seg> —</seg></add><note>M.7.84: M's original reading <hi>deum</hi> agreed with YOC<hi>2</hi>CBmBoLRF. See John Alford, <title>Piers Plowman: A Guide to the Quotations</title> (Binghamton, 1992) p. 54.</note> magis placeas</foreign></hi></l>\n<l>For wite ye neuere who is worthy  ac god wot who hath nede</l>\n<foreign>Solu<expan>cio</expan></foreign><note>M.7.86: Originally, <hi>walke</hi> was written in the margin for later correction. After the correction was made, this word was erased and a later annotator added <hi>Solucio</hi>. See line M.7.81 above.</note>\n<l>In him þat takeþ is þe treccherie  ȝif any tresoun ....<add>walke</add><note>M.7.86: In place of the rewritten <hi>walke</hi>, L has the synonym <hi>wawe</hi>.</note> . </l>\n<l>For <add>he</add><note>M.7.87: M's original reading without <hi>he</hi> agreed with Cot.</note> þat ȝ<add>y</add>eueþ ȝ<add>y</add>eldeþ  and ȝ<add>y</add>arkeþ him to reste . </l>\n<l>And he þat biddeþ borweth  and bringeþ him<seg>-</seg>self.. in dette</l>\n<l>For beggeres borwen euermo  and hire borgh is god almiȝty</l>\n<l>To ȝ<add>y</add>elden hem þat ȝ<add>y</add>eueþ hem  and ȝ<add>y</add>ete vsuren more</l>\n<l><hi><foreign>Quare non dedisti p..<add>ecc</add>uniam meam ad mensam . vt ego veniens & c<expan>etera</expan></foreign></hi><note>M.7.91: All other <hi>B</hi> manuscripts complete the Latin tag with some version of W's <hi>cum vsuris exigere</hi>. Kane and Donaldson fail to record M's <hi>& c<expan>etera</expan></hi>.</note></l>\n<l>For<seg>-</seg>þi biddeþ nouȝte ȝ<add>y</add>e beggers  but <add>if</add><note>M.7.92: M's original reading without <hi>if</hi> agreed with F.</note> ȝ<add>y</add>e haue grete nede . </l>\n<l>For who<seg>-</seg>so haþ to bu<add>y</add>ggen him brede  þe boke bereth wittnesse</l>\n<l>He haþ ynow . þat haþ brede y<seg>-</seg>nowgh  þoȝ<add>w</add>gh he haue not elles</l>\n<l><hi><foreign>Satis diues est qui non indeget pane .</foreign></hi></l>\n<l>Late vsage be ȝ<add>y</add>owre solas . on<note>M.7.96: M's reading of <hi>on</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>of</hi>.</note> seintus liues r..<add>ed</add>inge</l>\n<l>Þe bo..<add>ok</add> blameþ begg.<add>e</add>ri.<add>e</add>  and banneth<note>M.7.97: Compared with other <hi>B</hi> manuscripts, M interchanges <hi>blameþ</hi> and <hi>banneth</hi> in this line, as does F. F, however, has <hi>byddis</hi> for <hi>banneth</hi>.</note> hem in þis manere . </l>\n<l><hi><foreign>Iunior fui & enim senui . & non vidi iustum derelictu<expan>m</expan> & c<expan>etera</expan></foreign></hi><note>M.7.98: The end of this Latin tag is variously attested in <hi>B</hi> manuscripts. As in M.7.91, M's version is uniquely abbreviated.</note> .</l>\n<l>For ȝ<add>y</add>e liuen in none<add><seg> —</seg></add> loue  ne non law<add>e</add> holde</l>\n# <foreign>q<expan>uia</expan> mendicantes op<expan>er</expan>an<expan>tur</expan> tanq<expan>ua</expan>m bestie Cu<expan>m</expan></foreign> we he\n<l>Many of ȝ<add>y</add>ow ne wedde nouȝt  þe wymmen þat ȝ<add>y</add>e delen with<note>M.7.100: M's syntax is the reverse of the other <hi>B</hi> manuscripts, which read <hi>wiþ dele</hi>.</note></l>\n<l>But as wilde beestus w<expan>i</expan>t<expan>h</expan> whe<add>e</add> he . worthen vp and worchen</l>\n<l>And bringeþ forth bar...<add>nes</add>  þat bastardus men callen . </l>\n<l>Or þe bakke or somme<add><seg> —</seg></add> bo..<add>on</add>  he brekuþ in .<add>h</add>is ȝ<add>y</add>outhe . </l>\n<l>And suthe goon fay....<add>ten</add> w<expan>i</expan>t<expan>h</expan> ȝ<add>y</add>owre fauntes  for eu<expan>er</expan>emore aftur . </l>\n<l>Þere is more mysshapp<add>e<expan>n</expan></add><note>M.7.105: M's original reading <hi>mysshapp</hi> was shared with CrYC.</note> p.<add>e</add>ple  amonges þes beggers</l>\n<l>Þanne<add><seg> —</seg></add> of alle manere men  þat on þis molde walkeþ</l>\n<l>And þe.<add>y</add> þat liuen þus hire lif . mow lothen þe tyme . </l>\n<l>That euere he was man wrouȝt  whanne he shal hen<add><expan>n</expan></add>us wende<note>M.7.108: M's reading of <hi>wende</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>fare</hi>.</note></l>\n<l>Ac olde men and hore  þat helpeles ben of strengþe</l>\n<l>And wommen with Childe  þat worchen ne mowe . </l>\n<l>Blynde and bedrede  and broken hire membres</l>\n<l>Þat takeþ þis meschief mekelich<add>e</add>  as meseles and othur</l>\n<l>Han as plain pardoun  as þe Plowman <add>him</add><seg>-</seg>seluen . </l>\n<l>For loue of hire lowe hertus  oure lord haþ hem grauntede</l>\n<l>Here penaunce and hire purgatorie  here on þis erthe</l>\n<l>Piers quod a preest þo  þin<add>y</add> pardoun moste I rede</l>\n<l>For I wil construwe eche a clause  and kenne it þe on englissh</l>\n# Bull<expan>a</expan> <foreign>pet<expan>ri</expan></foreign> ploughm<expan>an</expan>\n<l>And Piers at his praiere  his pardoun vnfoldeth . </l>\n<l>And I bih.<add>y</add>nde hem bothe  bihulde alle þe bulle . </l>\n<l>Al in two lynes it lay  and nouȝt a leef more</l>\n<l>.<add> & </add> was writen riȝt þus  in wittnesse of trewthe</l>\n<l><hi><foreign>Et qui bona egerunt ibunt in vitam et<expan>er</expan>nam</foreign></hi></l>\n<l><hi><foreign>Qui vero mala in ignem eternum </foreign></hi></l>\n<l>Petur quod þe preest þo  I can none<add><seg> —</seg></add> pardoun fynde . </l>\n<l>But dowel and haue well  and god shal haue þin<add>y</add> soule . </l>\n<l>And do .<add>y</add>uele and ......<add>haue</add> <add>haue</add><note>M.7.126: The guide word was entered above the line and then erased, with the correction inserted within the line.</note> <add> y</add>uele  hope þow non othure</l>\n<l>Þat aftur þi deþ<seg>-</seg>day  þe deuel shal haue<note>M.7.127: The guide word was entered above the line and then erased, with the correction inserted within the line. </note> þin<add>y</add> soule</l>\n<l>And piers for pure tene  pullude it a<seg>-</seg>tweyne</l>\n<l>.<add>A</add>nd saide . <hi><foreign>Si ambulau<expan>er</expan>o in medio vmbre mortis . no<expan>n</expan> timebo mala q<expan>uonia</expan>m tu mecu<expan>m</expan> es .</foreign></hi></l>\n<l>I shal cesse of my sowynge quod piers  and swynk nouȝt so harde . </l>\n<l>Ne ......<add>aboute</add> my beli ioie  so b.<add>i</add>sy be <orig>nomore</orig><reg>no more</reg> . </l>\n<l>Of preiers and of penaunce  my plowgh shal ben here<seg>-</seg>aftur</l>\n<l>And ..<add>w</add>epen whanne I shulde slepe  þoȝ<add>w</add>gh whete bred me faille</l>\n<l>.<add>Th</add>e<note>M.7.134: The first two letters are in a hand and ink which differ from the surrounding text.</note> p<expan>ro</expan>phete his pain ete  in penaunce and in sorwe</l>\n<l>By þat þe sawter sai..<add>th</add>  so dede oþur manye</l>\n<l>Þat loueth god lelly  his liflode is ful es.<add>y</add> </l>\n<l><hi><foreign>Fuerunt michi lacrime mee panes die ac nocte</foreign></hi></l>\n<l>And but ȝif luk lie / he lereth vs by foules</l>\n<l>We shulde nouȝt be to bisie  aboute worldus<note>M.7.139: Other <hi>B</hi> manuscripts except F have <hi>þe worldes</hi>.</note> blisse . </l>\n<l><hi><foreign>Ne solliciti sitis .</foreign></hi> he saie<add>y</add>th in þe gospell </l>\n<l>And sheweþ<note>M.7.141: Other <hi>B</hi> manuscripts except Cr<hi>23</hi> have <hi>sheweþ vs</hi>.</note> bi ensamplus  vs<seg>-</seg>seluen to wisse</l>\n<l>Þe foules on<note>M.7.142: M shares the reading <hi>on</hi> with L. Most other <hi>B</hi> manuscripts have <hi>in</hi>.</note> þe fielde  who finte hem mete at ......<add>wynter</add></l>\n<l>Haue þei no garnere to go to  but god finte hem alle</l>\n<l>What quod þe preeste to perkin  petur as me þinketh</l>\n<l>Þow art lettr..<add>ed</add> a litul  who lurnede þe on boke . </l>\n<l>Abstinence þe Abbesse quod piers  myn Abc. me tauȝte</l>\n<l>And Con<add><expan>n</expan>s</add>cience come aftur<note>M.7.147: M's reading of <hi>aftur</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>afterward</hi>. Some <hi>A</hi> manuscripts read <hi>after</hi>.</note>  and kenn..<add>ed</add> me moche more</l>\n<l>Were thow a preest Piers quod he . þow miȝte...<add>st  p<expan>re</expan></add>che where þow shuldeste</l>\n<l>As dyuynour in diuin...<add>ite</add>  w<expan>i</expan>t<expan>h</expan> <hi><foreign>Dixit <sic>incipiens</sic><corr>in[s]ipiens</corr></foreign> to þi teme .</hi></l>\n<l>Lewde lorell quod Piers  litul lokest þow on þe bible</l>\n<l>On salamones sawes  selden þou bih.<add>o</add>ldeste</l>\n<l><hi><foreign>Ecce<note>M.7.152: Kane and Donaldson record this word as <hi>Eice</hi>.</note> derisores et iurgia . cum eis ne crescant & c<expan>etera</expan></foreign></hi></l>\n<l>Þe preest and perkin  apposeden either othure</l>\n<l>.<add>And</add> I þourȝ here wordus awo..<add>ok</add>  and waitud.<add>e</add> aboute</l>\n<l>.<add> & </add> se.<add>y</add>gh þe su<expan>n</expan><add>o</add>nne in þe southe  sitten at<note>M.7.155: Other <hi>B</hi> manuscripts except B omit <hi>at</hi>.</note> þat tyme . </l>\n<l>Meteles ......<add> & monei</add>les  on maluerne hullus</l>\n<l>Musinge on þis metles  on<note>M.7.157: M's reading of <hi>on</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>and</hi>.</note> my wai.<add>y</add> ich ȝ<add>y</add>ede</l>\n<l>Many tyme þis metles  haþ makud me to studie . </l>\n<l>Of þat I seȝ<add>y</add>gh slepinge  ȝif it be so<note>M.7.159: M shares the reading <hi>be so</hi> with G. Other <hi>B</hi> manuscripts have <hi>so be</hi>.</note> miȝte</l>\n<l>And als for Piers plowȝman<note>M.7.160: Other <hi>B</hi> manuscripts except F have <hi>þe Plowman</hi>.</note>  ful pensif in herte</l>\n<l>And w....<add>hich</add> a pardoun piers hadde  alle þe p.<add>e</add>ple to conforte</l>\n<l>And how þe preest inpugned it  with. two p<expan>ro</expan>pre wordus</l>\n<l>Ac I haue no sauoure in sowngewarie  for I se it ofte faille . </l>\n<l>Catoun and Canonistres  conseilleth vs to leue </l>\n# <foreign>opin<expan>ionem</expan> de sompn<expan>is</expan></foreign>\n<l>To setten saddnesse in soungewarie  for <hi><foreign>Sompnia ne cures .</foreign></hi></l>\n<l>Ac for þe boke bible ber...<add>eth</add> wittnesse . </l>\n<l>How Danyel diuynede  þe dremes of a kynge</l>\n<l>Þat was Nabugodonosor  nempned of clerkus</l>\n<l>Daniel saide sire kinge  þi dremeles bitokeneth</l>\n<l>Þat vnkouthe kniȝtus shullen come  þi kingedome to cleue</l>\n<l>Amonges lower lordus  þi lond shal ben departede</l>\n<l>And as Daniel diuinede  in dede it felle aftur</l>\n<l>Þe kinge le..<add>es</add> his lordeschipe  and lowere men it hadde . </l>\n<l>And Ioseph mette merueillously  how þe mone and <add>þe</add><note>M.7.174: M's original reading without <hi>þe</hi> agreed with OC<hi>2</hi>F.</note> su<add>o</add>nne . </l>\n<l>And þe elleuene sterres  heilsude him alle</l>\n<l>Þanne Iacob iuggud  Ioseph.<add>s</add> sweuene</l>\n<l><foreign>Beau fitz</foreign> quod his fadur  for defaute we shullen</l>\n<l>I my<seg>-</seg>selue and my sonus . sechen þe for nede</l>\n<l>It bifelle as his fadur saide . in pharahoes tyme</l>\n<l>Þat Ioseph was iustice  Egipte to loken</l>\n<l>It bifell as his fadur .tolde  his frendes þere him souȝten</l>\n<l>And alle þis makeþ me  on þis met...<add>eles</add> to þinken</l>\n<l>And how þe preest proued  no pardun<add>ou<expan>n</expan></add> to dowell</l>\n# <foreign>q<expan>uod</expan></foreign> dowell <foreign>sup<expan>er</expan>est Indulgenc<expan>ias</expan></foreign>\n<l>And demede þat dowel  Indulgences pass...<add>ede</add></l>\n<l>Biennales an triennales  and bisshopus lettres . </l>\n<l>And how dowell atte þe day of dome  is digneliche vndurfon...<add>gen</add></l>\n<l>And passuth al þe pardoun . of seint Pietres churche</l>\n<l>Now haþ þe Pope powere p<expan>ar</expan>doun  to graunte to þe<note>M.7.188: M shares the reading <hi>to þe</hi> with G. Other <hi>B</hi> manuscripts have <hi>þe</hi>.</note> p.<add>e</add>ple</l>\n<l>With<seg>-</seg>owten ...<add>any</add> penaunce  to passen in to heuene</l>\n<l>Þis is oure bileue  as lettrede men vs techen</l>\n<l><hi><foreign>Quodcumq<expan>ue</expan> ligau<expan>er</expan>is sup<expan>er</expan> t<expan>er</expan>ram . erit ligatum . & in celis & c<expan>etera</expan></foreign></hi></l>\n<l>And so I leue lelly  lordus forbode ellus</l>\n<l>Þat pardoun and penaunce  and preiers doon saue</l>\n<l>Soules þat haue synn..<add>ed</add>  seuene sithes dedly</l>\n<l>Ac to truste to þis triennales  trwly me þinkeþ</l>\n<l>Is nouȝt so sikur for þe soule  certus as is dowell . </l>\n<l>For<seg>-</seg>þi I rede ȝ<add>y</add>ow renkus  þat riche ben on þis erthe</l>\n<l>Vppon truste to<note>M.7.198: M's reading of <hi>to</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>on</hi> or <hi>of</hi>.</note> ȝ<add>y</add>owre tresoure  triennales to haue</l>\n<l>Be ȝ<add>y</add>e neuere þ<expan>er</expan>e balder  to breken þe ten heestus . </l>\n<l>And namelich ȝ<add>y</add>e maires  maistres<note>M.7.200: M's order—<hi>maires, maistres</hi>—is reversed in other <hi>B</hi> manuscripts.</note> and iugeȝ<add>s</add></l>\n<l>Þat han þe welthe of þe<note>M.7.201: M's reading of <hi>þe</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>þis</hi>.</note> world  and for wise men ben holden</l>\n<l>To purchace ȝ<add>y</add>ow pardoun . and þe popus bulles</l>\n<l>At þe dredful doome  whanne dede shull arisen</l>\n<l>And comen alle bifore Crist  acomptus to ȝ<add>y</add>elden . </l>\n<l>How þou laddest þi lif  and his lawes keptest</l>\n<l>And how þow dedest day by day  þe doom. wil reherce</l>\n<l>A pokeful of pardoun þere  ne p<expan>ro</expan>uinciales lettres</l>\n<l>Theigh ȝ<add>y</add>e ben founden in þe Fraternitee  of alle þe foure ordres</l>\n<l>And haue Indulgences double<seg>-</seg>folde  but ȝif dowell ȝ<add>y</add>ow helpe</l>\n<l>I sette ȝ<add>y</add>oure patentes . and ȝ<add>y</add>owre pardoun  at a pie<note>M.7.210: Other <hi>B</hi> manuscripts have <hi>pies</hi> or <hi>pese</hi>.</note> hele </l>\npassus viij<expan>us</expan> p<expan>ri</expan>m<expan>us</expan> de dowell\n<l>For<seg>-</seg>þi I counseille alle Cristen  to crien god mercy</l>\n<l>And Marie his modur . be oure mene bitwene</l>\n<l>Þat god .<add>y</add>eue vs grace here  er we goon henn.<add>e</add>s</l>\n<l>Suche werkus to worchen  whil we ben heere</l>\n<l>Þat aftur oure deþ<seg>-</seg>day  Dowell reherce . </l>\n...?...?...<note>M.7.216: Something, no longer legible, is erased in the right margin. The erasure damaged the passus heading for passus 8, which was subsequently repaired in brown ink.</note>\n<l>At þe day of dome  we dide as he hiȝte . </l>


Add: — Sáwl seó ná sinngallíce (assidue) byð féd mid Godes worde, Scint. 50, 17.\nToller, T. Northcote, and Joseph Bosworth. "singallíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 703.\nsingallíce adv. Perpetually, continually, constantly Hieremias wilnode singallíce (sedulo ) hine geþiédan tó ðære lufan his Scippendes, Past. 7, 1 ; Swt. 49, 16 : Blickl. Homl. 101, 27. Wé him gyldaþ sin*-*gallíce, and hý ús hýnaþ dæghwamlíce, Wulfst. 163, 10. Swíðe singal*-*líce beswícþ monna mód, Bt. 18, 1 ; Fox 60, 20. Hí (Cherubim) sin*-*gallíce singaþ 'they continua


at midnight — с испанского на все языки\nMidnight in Austenland, Shannon Hale. Charlotte Kinder is in need of true escape when she heads from Ohio to Pembrook Park, a Jane Austen-themed retreat in the British countryside. But as it turns out, this vacation is no time to… Подробнее Купить за 999 руб\nДругие книги по запросу «at midnight» >>