del - Middle English Compendium\nForms dēl n.(2) Also dæl, deal, deil, deol, diel. Pl. dēl(es, dǣl(es, deale(s.\nEtymology OE dǣl, pl. dǣlas.\nNote: Cp. dol n.(1).\n(a) A division, part, portion; after ~, of time: latter part; (b) in fractions: part; bi a thousand ~, one thousandth part, one-thousandth; tenthe (tithe) ~, tenth part, one-tenth, tithe [see also ferthen ~, half ~, halven ~, thridden ~]; (c) in recipes or mixtures: a proportional part; the greter ~, in greater proportion; (d) that (the) other ~, the rest, remainder; (e) in comparisons: times; bi a thousand ~, a thousand times; bi the tenthe ~, by ten times, ten times over; (f) ani ~, any part (of sth.); gret ~, much(el ~, a large part (of sth.); greter ~, more ~, the greater part of (sth.), greater number, most; lesse ~, the lesser number, minority; meste ~, moste ~, dreghest ~, the most part (of sth.), greater part or number, most.\na1121 Peterb.Chron.(LdMisc 636)an.963 : Ic gife þa twa dæl of Witlesmere.\n?a1200(OE) Hrl.HApul.(Hrl 6258B:Berberich)95.54/2 : Forcearf..mid swyþe scea[r]pe sexe on ðry dæles.\nc1175(?OE) Bod.Hom.(Bod 343)82/16 : Oðre isceaftæ..habbæþ anʒin & nænne ende, & beoþ æce on þam æftran dæle.\na1225(OE) Vsp.A.Hom.Init.Creat.(Vsp A.22)229 : Crist..þane deofel ʒewilde, and him of anam adam and euam, and hare ofspring þane del þe him ær ʒecwemde.\nc1275(?a1200) Lay.Brut (Clg A.9)21125 : He a fif dæle [Otho: deale] dælde his ferde.\na1325(c1250) Gen.& Ex.(Corp-C 444)3239 : Hold up ðin gerde to ðe se And del it so on sundri del.\nc1325(c1300) Glo.Chron.A (Clg A.11)3856 : Þe king howel he bitoc..þe o [B: that one] del of is ost.\nc1350(a1333) Shoreham Poems (Add 17376)139/274 : Ʒet ouer al he hys y-hol..Nauʒt o del here, anoþer þere.\n(1340) Ayenb.(Arun 57)17/20 : Þis zenne..spret ine zuo uele deles þet onneaþe me may hise telle.\n(1340) Ayenb.(Arun 57)164/17,19 : Þis uirtue heþ tuo delles [Vices & V.(2): parties]..Of þe uerste dele, zayþ zaynt austin.\na1425(c1385) Chaucer TC (Benson-Robinson)2.1214 : God help me so, this is the firste lettre That evere I wroot, ye, al or any del!\n(1440) PParv.(Hrl 221)117 : Dele, or parte: Porcio.\nc1450(?a1400) Wars Alex.(Ashm 44)4391 : Oure techis haue we schawid, Oure dedis & of oure disciplyne, a dele of þaim aythir.\na1500 Conq.Irel.(Rwl B.490)63/21 : The fywe [Dub: fyf] delys shal be broght into one.\nc1175(?OE) Bod.Hom.(Bod 343)106/10,13 : Ylc man sceolde æfre embe twelf monðe þone teoðe dæl his weorldæhtæ Gode syllen..tylie he þæt he hyre þone teoþe dæl his daʒe for Gode feste.\nc1175 Orm.(Jun 1)2715 : Ne nohht niss time inn oþerr lif..To ʒifenn Godd te tende del Off all þin aʒhenn ahhte.\nc1300 SLeg.Mich.(LdMisc 108)657 : Þare nis bote þat seouenþe del [Corp-C: deol] þat Men woniez on.\na1375(1335-1361) WPal.(KC 13)1284 : Non miʒt sen oþer þe furþe del of a furlong.\na1375(1335-1361) WPal.(KC 13)4715 : I ne wot..what wise i miʒt quite þe tenþedel in al mi lif time.\na1375(1335-1361) WPal.(KC 13)5346 : Þer nis no clerk..þat couþe..þe tiþedel of hire atir to telle þe riʒt.\n(a1387) Trev.Higd.(StJ-C H.1)4.291 : Dyarchus is he þat haþ þe tweie deles, oþer þe halvendel, of a kyngdom..and tretarcha is he þat haþ þe fourþe dele of a kyngdom.\n(c1390) Chaucer CT.Mcp.(Manly-Rickert)H.137 : No nyghtyngale Ne koude, by an hondred thousand deel, Syngen so wonder myrily and weel.\nc1400(c1378) PPl.B (LdMisc 581)15.480 : Heuedes of holycherche..han her wille here, With-oute trauaille, þe tithe del þat trewemen biswynkyn.\n(a1402) Trev.DCur.(Hrl 1900)64/6 : Þei..appropreþ to hem þe þre ferþe deles of profites þat comeþ.\na1425(?a1400) RRose (Htrn 409)1074 : In this world is noon it lyche, Ne by a thousand deel so riche.\n?a1200(?OE) PDidax.(Hrl 6258b)43/9 : Nim eft eallan wyrte wos swa wearm tweʒea dæles and huniʒes þan þriddan dæl.\na1450 Hrl.Cook.Bk.(1) (Hrl 279)21 : Take þe to del ʒolkys of eyron, þe þridde dele Hony.\na1450-a1500(1436) Libel EP (Warner)101 : The wolle of Spayne hit cometh not to presse But if it be tosed and menged well Amonges Englysshe wolle the gretter delle.\nc1450 Med.Bk.(1) (Med-L 136)178/559 : Take aschen of grene asshe and..take þe ixithe dele of white vynegre.\nc1450 Med.Bk.(2) (Add 33996)72 : Tak þe two del þer of, & þe þridde party of hony.\n(a1387) Trev.Higd.(StJ-C H.1)2.85 : Temse departeþ hem from þe oþer dele of Engelond [L a reliqua Anglia].\n(c1390) Chart.Abbey HG (LdMisc 210)343 : Sche..ete þerof, & gaf me þat oþere deel.\n(a1399) Form Cury (Add 5016)p.55 : Þenne make of þat ooþer deel of þat past long coffyns.\n?c1425 Arun.Cook.Recipes (Arun 334)437 : Take out the braune and kepe hit, and bray the other dele, bones and all.\n1447 Bokenham Sts.(Arun 327)5663 : Vp-on hys heed she poryd þe toþir deel.\n(1455) Lin.DDoc.68/18 : All that other deel shal be in my Executours handes.\n(1465) Acc.Howard in RC 57174 : And the toder dele was of mony that the said resseyvor owt my mastyr.\n(a1470) Malory Wks.(Win-C)963/28 : I shall telle you a parte now, and the othir dele tomorow.\na1500(?a1390) Mirk Fest.(GoughETop 4)42/28 : Þe thyrdde kynght smot and hutte half his stroke apon þe clerkeys arme..and þat other dele of þe stroke fell downe to Thomas hed.\n?a1400(a1338) Mannyng Chron.Pt.2 (Petyt 511)p.261 : If þei now powere had of vs..Streiter we suld be lad bi þe tend dele.\nc1450(c1380) Chaucer HF (Benson-Robinson)1495 : This halle..Was woxen on highte..Wel more, be a thousand del, Than hyt was erst.\na1500(c1370) Chaucer Comp.L.(Benson-Robinson)31 : Hir love I best..Bet than myself an hundred thousand deel [rime: weel, wheel].\n?1536(1402) Jack Upland (Gough)199/287 : Than was it better don than it is now at this tyme by a thousand deel.\na1121 Peterb.Chron.(LdMisc 636)an.1116 : Þær to eac bærnde eall þa mæste dæl of þa tuna.\n?a1200(OE) Hrl.HApul.(Hrl 6258B:Berberich)136.140/3 : Gif ani dæl þas lichames ʒesleʒen sy, cnuca þa wyrt.\nc1175(?OE) Bod.Hom.(Bod 343)112/18 : Heo þa for þon worden heoræ beorhtnes muceles dæles benumene.\nc1175(?OE) Bod.Hom.(Bod 343)114/14 : Ac ne bið þenne nan deofles mon þæt..þæs wlites æniʒe dæl iseon mote.\nc1275(?a1200) Lay.Brut (Clg A.9)7864 : And heom sælliche i-lomp þæt mesten dæl com a lond.\nc1230(?a1200) *Ancr.(Corp-C 402)90a : Scheome is þe measte deal..of ure penitence.\n(1258) Procl.Hen.III in PST (1868)19 : Þæt vre rædesmen alle, oþer þe moare dæl of heom, þæt beoþ ichosen, [etc.].\na1325(c1280) SLeg.Pass.(Pep 2344)1937 : What is þanne þe womman worþ, as þe meste del beoþ, þat ne beoþ ouercome?\n(1340) Ayenb.(Arun 57)49/30 : Þe ssame..is grat del [Vices & V.(2): gret part] of þe penonce.\n(a1387) Trev.Higd.(StJ-C H.1)1.153 : Þese wommen helde..a grete deel of Asia.\n(a1387) Trev.Higd.(StJ-C H.1)7.471 : Anacletus was i-chose of þe lasse deel and partye [L a paucioribus].\n(a1398) *Trev.Barth.(Add 27944)191b/a : Þere sueues wonede and occupiede a grete Deele [L plurimam partem] þereof.\n(c1443) Pecock Rule (Mrg M 519)20 : Men, goyng to a comoun welle, drawen of þe water how myche is to hem necessarie and leeven al þe gretter deel for oþere men.\n(c1449) Pecock Repr.(Cmb Kk.4.26)39 : The more deel and party of Goddis hool lawe..is groundid..out of Holi Scripture.\nc1450(?a1400) Wars Alex.(Ashm 44)5568 : Bot þe dreʒest deele of þaim died of his dukis handis.\nc1475(c1445) Pecock Donet (Bod 916)145/32 : It were a ful nyʒe meene to make him forʒete þe moost deel of goddis comaundementis.\n(a) A share (of sth.), one's allotted portion; haven ~ in, to partake of (a certain nature); to ~, as (one's) share; also fig.; (b) lot in life, destiny; haven the beter ~, to get the better of someone, be victorious; setten ~ with, cast in (one's) lot with (sb., sth.), join.\nc1275(?a1200) Lay.Brut (Clg A.9)2111 : He hæfde to dæle [Otho: to deale] þat suð lond.\nc1275(?a1200) Lay.Brut (Clg A.9)2951 : Heo scal habbe þat beste del of mine drihlichen lon.\nc1300 Lay.Brut (Otho C.13)2117 : Him com þat londe to deale þat Combroþ was ihote.\nc1325(c1300) Glo.Chron.A (Clg A.11)876 : Hii..þe kinedom Delde bitwene hem two, & eiþer is del [vr. part] nom.\n(1340) Ayenb.(Arun 57)17/5 : Prede is þe dyeules oʒe doʒter, þet heþ grat del ine his kende.\n(a1387) Trev.Higd.(StJ-C H.1)1.407 : He deleþ his mete at þe mel And ʒeueþ eueriche manis del.\n(a1393) Gower CA (Frf 3)prol.137 : Every climat hath his diel After the tornynge of the whiel.\n(a1393) Gower CA (Frf 3)5.212 : Yit hadde he bot o mannes del..Of clothinge and of mete and drinke.\nc1410(c1350) Gamelyn (Hrl 7334)635 : He hopede to God for to haue his deel, And he was sore alonged after a good meel.\na1450-1509 Rich.(Brunner)416 : With his heuy mase of stele..he gaue the kynge his dele.\nc1450(1369) Chaucer BD (Benson-Robinson)1001 : For to speke of trouthe..Therof she had so moche hyr del..That Trouthe hymself, [etc.].\nc1500 King & H.(Ashm 61)337 : Bryng me forth my schell, And every man schall have his dele.\na1150(c1125) Vsp.D.Hom.Fest.Virg.(Vsp D.14)15/13 : Maria hæfð gecoren þæt betste dæl.\na1200 Trin.Hom.(Trin-C B.14.52)143 : Marie haueð icore þat beste del, þat is, heuenliche wunienge.\nc1380 Firumb.(1) (Ashm 33)669 : A-ʒen no man [Firumbras] ne tok querel..þat he ne hadde þe betere deel, & eke þe heʒere hond.\na1400 NVPsalter (Vsp D.7)49.19 : If þou sagh thefe, þou ran with him yete; And with wedbrek þi dele [L portionem] þou sete.\n?c1430(c1400) Rule & T.St.Francis(1) (Corp-C 296)42 : Be þis [poverty] ʒoure porcion, or deel.\n?a1475(a1396) *Hilton SP (Hrl 6579)2.14.77a : Lecherous & coueitous..here dele schal be with þe deuyl in þe put of hell.\n(a) Amount; feue ~, a small number (of sth.); god ~, a good deal; gret ~, much (muchel, mikel) ~, a great deal (of sth.), a great amount, a great many; litel ~, a short time; a thousand deles, by the thousands; (b) degree, extent; alre meste ~, al that meste ~, for the moste ~, moste ~, the meste ~, for the most part, chiefly, generally; gret ~, in gret ~, to a great extent or degree, much.\nc1275(?a1200) Lay.Brut (Clg A.9)6079 : Heo..nome þer muche [Otho: mochel] deal goldes.\nc1225(?c1200) HMaid.(Bod 34)26/426 : Ha..ʒiscið þah, efter muchel, muche deale mare.\na1400(a1325) Cursor (Vsp A.3)13493 : Hai þar was a mikel dele [Trin-C: muchel dele].\na1425(?a1400) RRose (Htrn 409)1356 : There were..Of pome-garnettys a full gret dell.\na1425 KAlex.(LinI 150)170 : And ladies and damoselis Maken heom redy a þousand delis [Ld: þousandes fele] Jn faire atire.\n?c1425 Arun.Cook.Recipes (Arun 334)428 : Do therto onyons mynced..and a godele of vynegre.\nc1450(1369) Chaucer BD (Benson-Robinson)1159 : I dide my besynesse To make songes..And made songes thus a gret del.\nc1450(?a1400) Wars Alex.(Ashm 44)3703 : Þai fande bot a fewe dele.\n?c1450 St.Cuth.(Eg 3309)2971 : Aftir warde a litil dele, Cuthbert was prayde to karlele.\na1456(a1402) *Trev.Nicod.(Add 16165)102b : Þey gaderd a gret del of money.\nc1225(?c1200) St.Marg.(1) (Bod 34)38/27 : We liuieð bi þe lufte al þet measte deal [Roy: alre mesten del].\nc1300 SLeg.(LdMisc 108)47/20 : Seint Edward..Aftur þe Erchebischope..Ech dede þat he wolde do, þe meste del scholde go.\n(1340) Ayenb.(Arun 57)86/15 : Þerne uridom þe man benymþ him-zelue ine grat del huanne he zeneʒeþ dyadliche.\n(a1387) Trev.Higd.(StJ-C H.1)2.219 : For þe moste deel [L magna ex parte], he fleeþ mannys siʒt.\n(a1387) Trev.Higd.(StJ-C H.1)7.419 : Henry was i-made kyng, most deel [L maxime] by help of Henry eorle of Warwyk.\n(c1387-95) Chaucer CT.Prol.(Manly-Rickert)A.415 : He kepte his pacient a ful greet deel In houres, by his magik natureel.\n?a1425(c1400) Mandev.(1) (Tit C.16)189/17 : And þerfore weren wee the more deuout a gret del [F plus deuoutz asses].\nc1450(?a1400) Wars Alex.(Ashm 44)544 : Þat makis þi grippis and þi gridis a grete dele þe kenere.\n(1462) Stonor1.60 : The mater ys beter þen we understode, a grete dell, þankyd be Godd.\na1500(a1460) Towneley Pl.(Hnt HM 1)36/450 : This water..is wanyd a grete dele.\n(a) A bit, a whit; ani ~, a whit, at all; ech a ~, ech ~, il ~, ilk a ~, ilk ~, iwhilch ~, every whit, entirely [see also everi ~, som ~, ech ~]; (b) no ~, nothing at all, not at all; non (nænne, nenne) ~, nothing, none at all, not at all; not (nought) a ~, not a bit, nothing, not at all; (c) never (nere) a ~, never a bit, not at all.\nc1175 Orm.(Jun 1)1722 : All wass itt filledd iwhillc del þurrh Crist.\nc1275(?c1250) Owl & N.(Clg A.9)1027 : Mi song were ispild echdel.\n(c1300) Havelok (LdMisc 108)818 : Þe siluer he brouthe hom il del.\na1400 Cursor (Trin-C R.3.8)23532 : Þou maist wele Wiþouten tariynge any dele.\nc1400(?a1300) KAlex.(LdMisc 622)2740 : Alisaunder yseiʒ ful wel Þat he dude to his folk vche del.\na1425(c1385) Chaucer TC (Benson-Robinson)3.694 : But Pandarus..wel koude ech a deel The olde daunce.\na1450(?a1349) ?Rolle Luf es lyf (Cmb Dd.5.64)27 : My thoght take into þi hand, and stabyl it ylk a dele.\na1450(c1410) Lovel.Grail (Corp-C 80)13.48 : The qweene..thus the sente to seyne Eche del As this lettre doth Spesephie.\na1450 Where-of is mad (Dgb 102)116 : Also we gete þat þou spendest eche a deel.\nc1450(a1425) MOTest.(SeldSup 52)1520 : Bot the moder was most fayn of hyr sun, that scho went had been drownd ylk dele.\na1475 Liber Cocorum (Sln 1986)p.26 : Broche hit in larde yche dele.\na1500(a1450) Gener.(2) (Trin-C O.5.2)698 : His mynde, his thought, was sett oon hir yche deell.\na1500(a1460) Towneley Pl.(Hnt HM 1)32/299 : Tell me that, ich a deyll, els get ye blame.\nc1175(?OE) Bod.Hom.(Bod 343)114/18 : Ðonne ne maʒen þa Cristes halʒæn nenne dæl þæs sares..iseon.\na1325(c1250) Gen.& Ex.(Corp-C 444)3988 : Oc loc ðe wel, for-bi min red, quað ðu non del.\nc1330(?a1300) Guy(2) (Auch)p.518 : Haue gode hert, dred þe no del.\n(a1393) Gower CA (Frf 3)prol.418 : For though thei speke and teche wel, Thei don hemself therof no del.\na1400(a1325) Cursor (Vsp A.3)2428 : O þine wil i not haue a dele.\na1400(a1325) Cursor (Vsp A.3)23332 : O þaim þai sal noght reu a dele [Trin-C: rewe no del].\n(?1406) Hoccl.MR (Hnt HM 111)248 : Truste hire nat a deel.\na1425(c1385) Chaucer TC (Benson-Robinson)1.1089 : Troilus..fareth lik a man that..is somdeel of akyngge..Ylissed wel, but heeled no deel moore.\n(?c1425) Hoccl.Jonathas (Dur-U Cosin V.3.9)277 : Hir conpaignie he nat a deel forsooke.\n(?1440) Palladius (DukeH d.2)1.502 : So smoke hit may not harme A deel.\na1450(c1410) Lovel.Grail (Corp-C 80)14.806 : They wenden..þat there Eualache keperis hadde left non del.\na1450 Yk.Pl.(Add 35290)49/131 : Now, dame, þe thar noʒt drede a dele.\nc1450 Ponthus (Dgb 185)70/12 : Guenelete..was no dele sory, bot hade gret ioy.\nc1460(?c1400) Beryn (Nthld 55)307 : But þereof wist he no dele.\nc1475 Brm.Abraham (Brm)256 : Tell ʒe my moder no dell.\nc1485 Assump.Virg.(1) (Hrl 2382)408 : Maiden and moder, euer thu be well; thu shalt of sorwe wete no dell.\na1500(?a1400) KEdw.& S.(Cmb Ff.5.48)150 : Þei ar worse þen sich ten, þat bene with hym no dell.\n1532(?a1400) RRose (Thynne)7431 : For he ne dredde hem not a del.\na1275 Serm.St.Nich.(Trin-C B.14.39)64/52 : Hoe loued to muchel here catel, ne dorren hoe tamen hit neuer a del.\na1325(c1250) Gen.& Ex.(Corp-C 444)1092 : He ne troweden him neuere a del.\nc1330(?c1300) Guy(1) (Auch)737 : No artow þe better neuer a del.\n?a1425(?c1350) NHom.(3) Pass.(RwlPoet 175)636 : Iudas has sleped neuer a dele.\n(c1385) Chaucer CT.Kn.(Manly-Rickert)A.3064 : Kan he hem thank? nay, god wot, neuer a deel!\n(c1390) Chaucer CT.NP.(Manly-Rickert)B.4024 : Of poynaunt sauce hir neded neuer a deel.\n(a1393) Gower CA (Frf 3)prol.878 : It stant of brutel Erthe and Stiel, The whiche acorden nevere a diel.\na1400 Cursor (Göt Theol 107)2428 : Of þin wil i neuer a dele.\nc1425(a1420) Lydg.TB (Aug A.4)2.6900 : I wil nat passe my boundis neuera-del.\na1425(?a1400) RRose (Htrn 409)460 : This was hir cote and hir mantell; No more was there, never a dell, To clothe hir with.\n(?1440) Palladius (DukeH d.2)1.622 : And benis bake a lite his loue abateth -- Ryght nere a del yf that he ete hem warme.\n(c1443) Pecock Rule (Mrg M 519)409 : He wole..ful myche begge..and neuer a deel or ful litil worche.\na1450 St.Editha (Fst B.3)1301 : Þat wyche nas not brende neuer a delle [rime: stylle].\nc1475(c1399) Mum & S.(1) (Cmb Ll.4.14)3.339 : They..drede neuere a dele þe dome of þe lawe.\na1500(a1460) Towneley Pl.(Hnt HM 1)16/247 : How that I tend, rek the neuer a deill.\nIn cpds. and combs.: ~ mele [OE dǣl-mǣlum], part by part, bit by bit; ~ nimend [OE dǣlnimend], ~ takand, a sharer, partaker; ~ taking, sharing, partaking.\na1121 Peterb.Chron.(LdMisc 636)an.656 : Ic bidde ealle þa ða æfter me cumen..þæt ure gyfe mote standen, swa swa hi willen beon delnimende on þa ece lif.\na1150(c1125) Vsp.D.Hom.Fest.Virg.(Vsp D.14)39/223 : Ðæs dæles us geunne God þurh hire þingunge, þæt we beon dælnymende þurh his mildheortnysse.\n?a1200(OE) Hrl.HApul.(Hrl 6258B:Berberich)120.102/2 : Sile hy dælmæle swa grene to etan.\na1400 NVPsalter (Vsp D.7)118.63 : Deltakand [L particeps] i am of al þe dredand, And of þi lagh wele yhemand.\na1400 NVPsalter (Vsp D.7)121.3 : Ierusalem..Ofe wham in him-self del-taking [L participatio] hisse.\nIn place names [see Smith PNElem. 1.126].\na1400 Trin-C O.9.39 Recipes (Trin-C O.9.39) 16/30 : The poudre of the marblestone þat is þeramong makeþ alle that oþer del þe more retentife.\nNote: Additional quot., sense 1.(d).\na1400 Roy.17.A.3 Artist.Recipes (Roy 17.A.3) 235/3 : Take .ij. delis of wood aischen, and þe þridde of vnslekid lym, and put it in a sacelet.\nNote: Need date, sense 1.(a). New spelling (pl.) = delis.\n?c1400(1379) *Treat.Uroscopy (Roy 17.D.1)f.85rb (2.14) : Som sai..þat þe 2 laste spices of þe jawnys ar noʒt gendred in the lyuer..but the more dele seyn..þat euery maner jawnys is gendrede principaly in the lyuer.\na1425 *Treat.Uroscopy (BodeMus 187:Harvey)f.25v (2.4) : Þis spice of 'ydropisis' is callede 'alchites,' & euermore it cometh of a feble lyuer, i. of a colde lyuer, & so is euery spice of þe colde 'ydropisis,' as þe most dele of auctours techen.\nNote: Additional quots., sense 1.(a). Editor's gloss: more ~ 'greater number, greater part'; most ~ 'greatest number'.


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-neþ, es; m. Custody, keeping, imprisonment On hæftnoþe biþ gehæfd he will be imprisoned, Lchdm. iii. 200, 34. On hæftneþe gebringan to imprison, Chr. 1095; Erl. 232, 21. Ðǽr hé on hæftneþe wæs where he was imprisoned, 1101; Erl. 237. 40.\nBosworth, Joseph. "hæft-noþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 499.\nhæft-noþ AddOfer ðíére reádan sǽ eóde Israéla folc of Egipta hæftnoðe, Sal. K. 198, 18. Hæftnoð captiuitatem. Ps. L. 52, 7.


Sermo Lupi ad Anglos - Old English Aerobics\nWulfstan (d. 1023) was Bishop of London until 1002 and then Bishop of Worcester and Archbishop of York (the two titles had been held by the same person since 972 because York under the viking kings was barely a functional see). He was an advisor to Æthelræd during the later years of his reign and wrote several of that king's law codes; he also wrote law codes for Cnut. Wulfstan was not primarily a writer of homilies; he wrote many fewer than his contemporary and correspondent Ælfric (see Bethurum 1957). The Sermo Lupi ad Anglos, however, reveals him as a writer of extraordinary power. As you read, notice the strong binary rhythms, the many rhymes and alliterations, and the chains of grammatically parallel words and phrases.\nFor editions of this homily, see Bethurum 1957, pp. 255-75 (which presents three different versions) and Whitelock 1963 (especially valuable for its very full annotations) In this text, -an is often written for -um and -on, and the -o- of class 2 weak verbs often appears as -e-.\nSermo Lupi ad Anglos, quando Dani maxime persecuti sunt eos, quod fuit anno millesimo xiiii ab incarnatione Domini nostri Iesu Cristi\n Lēofan men, ġecnāwað þæt sōð is.  Ðēos worold is on ofste, and hit nēalǣċð þām ende, and þȳ hit is on worolde aa swā lenġ swā wyrse.  And swā hit sceal nȳde for folces synnan ǣr antecristes tōcyme yfelian swȳþe, and hūru hit wyrð þænne eġesliċ and grimliċ wīde on worolde.  Understandað ēac ġeorne þæt dēofol þās þēode nū fela ġēara dwelode tō swȳþe, and þæt lȳtle ġetrēowþa wǣran mid mannum, þēah hȳ wel spǣcan, and unrihta tō fela rīcsode on lande.  And næs ā fela manna þe smēade ymbe þā bōte swā ġeorne swā man scolde, ac dæġhwāmlīċe man īhte yfel æfter ōðrum and unriht rǣrde and unlaga maneġe ealles tō wīde ġynd ealle þās þēode.  And wē ēac for þām habbað fela byrsta and bysmara ġebiden, and ġif wē ǣniġe bōte ġebīdan scylan, þonne mōte wē þæs tō Gode earnian bet þonne wē ǣr þysan dydan,  for þām mid miċlan earnungan wē ġeearnedan þā yrmða þe ūs onsittað, and mid swȳþe miċelan earnungan wē þā bōte mōtan æt Gode ġerǣċan ġif hit sceal heonanforð gōdiende weorðan.  Lā hwæt, wē witan ful ġeorne þæt tō miċlan bryċe sceal miċel bōt nȳde, and tō miċlan bryne wæter unlȳtel, ġif man þæt fȳr sceal tō āhte ācwenċan.  And miċel is nȳdþearf manna ġehwilċum þæt hē Godes lage ġȳme heonanforð ġeorne and Godes ġerihta mid rihte ġelǣste.  On hǣþenum þēodum ne dear man forhealdan lȳtel ne miċel þæs þe ġelagod is tō ġedwolgoda weorðunge, and wē forhealdað ǣġhwǣr Godes ġerihta ealles tō ġelōme.  And ne dear man ġewanian on hǣþenum þēodum inne ne ūte ǣniġ þǣra þinga þe ġedwolgodan brōht bið and tō lācum betǣht bið, and wē habbað Godes hūs inne and ūte clǣne berȳpte, and Godes þēowas syndan mǣþe and munde ġewelhwǣr bedǣlde.  And ġedwolgoda þēnan ne dear man misbēodan on ǣniġe wīsan mid hǣþenum lēodum, swā swā man Godes þēowum nū dēð tō wīde þǣr Cristene scoldan Godes lage healdan and Godes þēowas griðian.\n Ac sōð is þæt iċ secge: þearf is þǣre bōte, for þām Godes ġerihta wanedan tō lange innan þysse þēode on ǣġhwylċan ænde, and folclaga wyrsedan ealles tō swȳþe, and hāliġnessa syndan tō griðlēase wīde, and Godes hūs syndan tō clǣne berȳpte ealdra ġerihta and innan bestrȳpte ǣlċra ġerisena.  And wydewan syndan fornȳdde on unriht tō ċeorle, and tō mæneġe foryrmde and ġehȳnede swȳþe, and earme men syndan sāre beswicene and hrēowlīċe besyrwde and ūt of þysan earde wīde ġesealde, swȳþe unforworhte, fremdum tō ġewealde,  and cradolċild ġeþēowede þurh wælhrēowe unlaga for lȳtelre þȳfþe wīde ġynd þās þēode, and frēoriht fornumene and þrǣlriht ġenyrwde and ælmæsriht ġewanode; and, hrædest is tō cweþenne, Godes laga lāðe and lāra forsāwene.  And þæs wē habbað ealle þurh Godes yrre bysmor ġelōme, ġecnāwe se ðe cunne; and se byrst wyrð ġemǣne, þēh man swā ne wēne, eallre þysse þēode, būtan God beorge.\n For þām hit is on ūs eallum swutol and ġesēne þæt wē ǣr þysan oftor brǣcan þonne wē bēttan, and þȳ is þysse þēode fela onsǣġe.  Ne dohte hit nū lange inne ne ūte, ac wæs here and hunger, bryne and blōdgyte on ġewelhwylċan ende oft and ġelōme.  And ūs stalu and cwalu, strīċ and steorfa, orfcwealm and uncoþu, hōl and hete and rȳpera rēaflāc derede swȳþe þearle, and ūs unġylda swȳþe ġedrehtan, and ūs unwedera foroft wēoldan unwæstma.  For þām on þysan earde wæs, swā hit þinċan mæġ, nū fela ġēara unriht fela and tealte ġetrȳwða ǣġhwǣr mid mannum.  Ne bearh nū foroft ġesib ġesibban þe mā þe fremdan, ne fæder his bearne, ne hwīlum bearn his āgenum fæder, ne brōþor ōþrum; ne ūre ǣniġ his līf ne fadode swā swā hē scolde, ne ġehādode regollīċe, ne lǣwede lahlīċe.  Ac worhtan lust ūs tō lage ealles tō ġelōme, and nāþor ne hēoldan ne lāre ne lage Godes ne manna swā swā wē scoldan.  Ne ǣniġ wið ōþerne ġetrȳwlīċe þōhte swā rihte swā hē scolde, ac mǣst ǣlċ swicode and ōþrum derede wordes and dǣde, and hūru unrihtlīċe mǣst ǣlċ ōþerne æftan hēaweþ sceandlican onscytan, dō māre ġif hē mæġe.\n For þām hēr syn on lande unġetrȳwþa miċle for Gode and for worolde, and eac hēr syn on earde on mistliċe wīsan hlāfordswican maneġe.  And ealra mǣst hlāfordswice se bið on worolde þæt man his hlāfordes sāule beswīce, and ful miċel hlāfordswice ēac bið on worolde þæt man his hlāford of līfe forrǣde oððon of lande lifiendne drīfe; and ǣġþer is ġeworden on þysan earde:  Ēadweard man forrǣdde and syððan ācwealde and æfter þām forbærnde.  And godsibbas and godbearn tō fela man forspilde wīde ġynd þās þēode tōēacan ōðran ealles tō manegan þe man unscyldiġe forfor ealles tō wīde.  And ealles tō maneġe hāliġe stōwa wīde forwurdan þurh þæt þe man sume men ǣr þām ġelōgode, swā man nā ne scolde ġif man on Godes griðe mǣþe witan wolde.  And Cristenes folces tō fela man ġesealde ūt of þysan earde nū ealle hwīle; and eal þæt is Gode lāð, ġelȳfe se þe wille.  And scandliċ is tō specenne þæt ġeworden is tō wīde, and eġesliċ is tō witanne þæt oft dōð tō maneġe þe drēogað þā yrmþe, þæt scēotað tōgædere and āne cwenan ġemǣnum ċēape bicgað ġemǣne, and wið þā āne fȳlþe ādrēogað, ān æfter ānum and ǣlċ æfter ōðrum, hundum ġelīccast þe for fȳlþe ne scrīfað,  and syððan wið weorðe syllað of lande fēondum tō ġewealde Godes ġesceafte and his āgenne ċēap þe hē dēore ġebohte.\n Ēac wē witan ġeorne hwǣr sēo yrmð ġewearð þæt fæder ġesealde bearn wið weorþe and bearn his mōdor, and brōþor sealde ōþerne fremdum tō ġewealde; and eal þæt syndan miċle and eġeslīċe dǣda, understande se þe wille.  And ġīt hit is māre and ēac mæniġfealdre þæt dereð þysse þēode.  Mæniġe synd forsworene and swȳþe forlogene, and wed synd tōbrocene oft and ġelōme, and þæt is ġesȳne on þysse þēode þæt ūs Godes yrre hetelīċe onsit, ġecnāwe se þe cunne.\n And lā, hū mæġ māre scamu þurh Godes yrre mannum ġelimpan þonne ūs dēð ġelōme for āgenum ġewyrhtum?  Ðēh þrǣla hwylċ hlāforde ætlēape and of Cristendōme tō wīċinge weorþe, and hit æfter þām eft ġeweorþe þæt wǣpnġewrixl weorðe ġemǣne þeġene and þrǣle, ġif þrǣl þæne þeġen fullīċe āfylle, licge ǣġylde ealre his mǣġðe.  And ġif se þeġen þæne þrǣl þe hē ǣr āhte fullīċe āfylle, ġylde þeġenġylde.  Ful earhlīċe laga and scandlīċe nȳdġyld þurh Godes yrre ūs syn ġemǣne, understande se þe cunne, and fela unġelimpa ġelimpð þysse þēode oft and ġelōme.  Ne dohte hit nū lange inne ne ūte, ac wæs here and hete on ġewelhwilċan ende oft and ġelōme, and Engle nū lange eal siġelēase and tō swȳþe ġeyriġde þurh Godes yrre, and flotmen swā strange þurh Godes þafunge þæt oft on ġefeohte ān fēseð tȳne and hwīlum lǣs, hwīlum mā, eal for ūrum synnum.  And oft tȳne oððe twelfe, ǣlċ æfter ōþrum, scendað tō bysmore þæs þeġenes cwenan and hwīlum his dohtor oððe nȳdmāgan þǣr hē on lōcað þe lǣt hine sylfne rancne and rīċne and ġenōh gōdne ǣr þæt ġewurde.  And oft þrǣl þæne þeġen þe ǣr wæs his hlāford cnyt swȳþe fæste and wyrċð him tō þrǣle þurh Godes yrre.  Wā lā þǣre yrmðe and wā lā þǣre woroldscame þe nū habbað Engle, eal þurh Godes yrre.  Oft twēġen sǣmen oððe þrȳ hwīlum drīfað þā drāfe Cristenra manna fram sǣ tō sǣ ūt þurh þās þēode ġewelede tōgædre, ūs eallum tō woroldscame, ġif wē on eornost ǣniġe cūþon āriht understandan.  Ac ealne þæne bysmor þe wē oft þoliað wē ġyldað mid weorðscipe þām þe ūs scendað.  Wē him ġyldað singallīċe, and hȳ ūs hȳnað dæġhwāmlīċe.  Hȳ hergiað and hȳ bærnað, rȳpaþ and rēafiað and tō scipe lǣdað; and lā, hwæt is ǣniġ ōðer on eallum þām ġelimpum būtan Godes yrre ofer þās þēode, swutol and ġesǣne?\n Nis ēac nān wundor þēah ūs mislimpe, for þām wē witan ful ġeorne þæt nū fela ġēara menn nā ne rōhtan foroft hwæt hȳ worhtan wordes oððe dǣde, ac wearð þes þēodscipe, swā hit þinċan mæġ, swȳþe forsyngod þurh mæniġfealde synna and þurh fela misdǣda:  þurh morðdǣda and þurh māndǣda, þurh ġitsunga and þurh ġīfernessa, þurh stala and þurh strūdunga, þurh mannsylena and þurh hǣþene unsida, þurh swicdōmas and þurh searacræftas, þurh lahbryċas and þurh ǣswicas, þurh mǣġrǣsas and þurh manslyhtas, þurh hādbryċas and þurh ǣwbryċas, þurh sibleġeru and þurh mistliċe forliġru.  And ēac syndan wīde, swā wē ǣr cwǣdan, þurh āðbriċas and þurh wedbryċas and þurh mistliċe lēasunga forloren and forlogen mā þonne scolde, and frēolsbriċas and fæstenbryċas wīde ġeworhte oft and ġelōme.  And ēac hēr syn on earde apostatan ābroþene and ċyriċhatan hetole and lēodhatan grimme ealles tō maneġe, and oferhogan wīde godcundra rihtlaga and Cristenra þēawa, and hocorwyrde dysiġe ǣġhwǣr on þēode - oftost on þā þing þe Godes bodan bēodaþ and swȳþost on þā þing þe ǣfre tō Godes lage ġebyriað mid rihte.  And þȳ is nū ġeworden wīde and sīde tō ful yfelan ġewunan, þæt menn swȳþor scamað nū for gōddǣdan þonne for misdǣdan, for þām tō oft man mid hocere gōddǣda hyrweð and godfyrhte lehtreð ealles tō swȳþe;  and swȳþost man tǣleð and mid olle ġegrēteð ealles tō ġelōme þā þe riht lufiað and Godes eġe habbað be ǣnigum dǣle.  And þurh þæt þe man swā dēð þæt man eal hyrweð þæt man scolde herian and tō forð lāðet þæt man scolde lufian, þurh þæt man ġebringeð ealles tō maneġe on yfelan ġeþance and on undǣde, swā þæt hȳ ne scamað nā þēh hȳ syngian swȳðe and wið God sylfne forwyrċan hȳ mid ealle,  ac for īdelan onscytan hȳ scamað þæt hȳ bētan heora misdǣda, swā swā bēċ tǣċan, ġelīċe þām dwǣsan þe for heora prȳtan lēwe nellað beorgan ǣr hȳ nā ne magan, þēh hȳ eal willan.\n Hēr syndan þurh synlēawa, swā hit þinċan mæġ, sāre ġelēwede tō maneġe on earde.  Hēr syndan mannslagan and mǣġslagan and mæsserbanan and mynsterhatan; and hēr syndan mānsworan and morþorwyrhtan; and hēr syndan myltestran and bearnmyrðran and fūle forleġene hōringas maneġe; and hēr syndan wiċċan and wælcyrian; and hēr syndan rȳperas and rēaferas and woroldstrūderas and, hrædest is tō cweþenne, māna and misdǣda unġerīm ealra.  And þæs ūs ne scamað nā, ac þæs ūs scamað swȳþe þæt wē bōte āġinnan swā swā bēċ tǣċan, and þæt is ġesȳne on þysse earman forsyngodon þēode.  Ēalā, miċel magan maneġe ġȳt hērtōēacan ēaþe beþenċan þæs þe ān man ne mehte on hrædinge āsmēaġan, hū earmlīċe hit ġefaren is nū ealle hwīle wīde ġynd þās þēode.  And smēaġe hūru ġeorne ġehwā hine sylfne and þæs nā ne latiġe ealles tō lange.  Ac lā, on Godes naman wutan dōn swā ūs nēod is, beorgan ūs sylfum swā wē ġeornost magan þe lǣs wē ætgædere ealle forweorðan.\n Ān þēodwita wæs on Brytta tīdum, Gildas hātte.  Se āwrāt be heora misdǣdum hū hȳ mid heora synnum swā oferlīċe swȳþe God ġegræmedan þæt hē lēt æt nȳhstan Engla here heora eard ġewinnan and Brytta dugeþe fordōn mid ealle.  And þæt wæs ġeworden, þæs þe hē sǣde, þurh rīċra rēaflāc and þurh ġītsunge wōhgestrēona, ðurh lēode unlaga and þurh wōhdōmas, ðurh biscopa āsolcennesse and þurh lȳðre yrhðe Godes bydela þe sōþes ġeswugedan ealles tō ġelōme and clumedan mid ċeaflum þǣr hȳ scoldan clypian.  Þurh fūlne ēac folces gǣlsan and þurh oferfylla and mæniġfealde synna heora eard hȳ forworhtan and selfe hȳ forwurdan.  Ac utan dōn swā ūs þearf is, warnian ūs be swilċan; and sōþ is þæt iċ secge, wyrsan dǣda wē witan mid Englum þonne wē mid Bryttan āhwār ġehȳrdan.  And þȳ ūs is þearf miċel þæt wē ūs beþenċan and wið God sylfne þingian ġeorne.  And utan dōn swā ūs þearf is, ġebūgan tō rihte and be suman dǣle unriht forlǣtan and bētan swȳþe ġeorne þæt wē ǣr brǣcan.  And utan God lufian and Godes lagum fylġean, and ġelǣstan swȳþe ġeorne þæt þæt wē behētan þā wē fulluht underfēngan, oððon þā þe æt fulluhte ūre forespecan wǣran.  And utan word and weorc rihtlīċe fadian and ūre inġeþanc clǣnsian ġeorne and āð and wed wærlīċe healdan and sume ġetrȳwða habban ūs betwēonan būtan uncræftan.  And utan ġelōme understandan þone miċlan dōm þe wē ealle tō sculon, and beorgan ūs ġeorne wið þone weallendan bryne hellewītes, and ġeearnian ūs þā mǣrða and þā myrhða þe God hæfð ġeġearwod þām þe his willan on worolde ġewyrċað.  God ūre helpe. Amen.


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Bosworth/Toller, page b1037\nThis is page 1037 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nÞANC-WEORÞ - ÞANNE\nþanc-weorþ, -wurþ, -wirþe; adj. Thankworthy, deserving thanks, acceptable :-- Þurh ðære þancweorþan Cristes gyfe through the help of Christ's grace, which is deserving of all thanks, Lchdm. iii. 432, 23. Þancwurðre gratuita (Christi gratia fretus), Hpt. Gl. 420, 76. Úrum godum geoffrian ðancwurðe oatsægednysse to offer to our gods an acceptable sacrifice, Homl. Th. i. 592, 34. Bútan ðú him þoncwyrþe lác onsecge, Exon. Th. 254, 17; Jul. 198. Ic eów secgan mæg þoncwyrþe þing, ðæt gé ne ðyrfen leng murnan on móde, Judth. Thw. 23, 33; Jud. 153. Þancwurðe gifa grata (accepta) libamina, Hpt. Gl. 415, 7. Gecwéme (&l-bar;) þancwurde gife grata munuscula, 510, 71. Þancwurde gratos, acceptos, caros, 416, 51. Ða ðe ic ðám bigengum ðancwyrþe gelýfde quae incolis grata credideram, Bd. pref.; S. 472, 38. Smylte weder biþ ðý þancwyrþre (gratius) gif hit hwéne æ-acute;r biþ stearce stormas ... And þancwyrþre biþ ðæs dæges leóht for ðære egeslícan þióstro ðære nihte, Bt. 23; Fox 78, 26-29. Þancwurðra gratuita, Hpt. Gl. 442, 26. Hé gearcode him gebeótscipe on his húse, ac hé gearcode him micele þancwurðran gereord on his heortan, Homl. Th. ii. 468, 30. Þancwur[ðe]ste gratissimum, acceptissimum, amantissimum, Hpt. Gl. 441, 66. v. un-þancweorþ.\nþancweorþlíce; adv. Gladly, willingly, in a way that shews acceptance :-- Hí ðancweorþlíce (gratanter) wæ-acute;ron fram him onfangene, Bd. 5, 10; S. 624, 2. Hé ðære gife ðancwurþlíce (gratanter) onféng, 4, 30; S. 609, 9. Gif hé æ-acute;r ne geæfstgode ðætte his bróður lác wæ-acute;ron ðancweorðlícor onfongne ðonne his nisi Cain invidisset acceptam fratris hostiam, Past. 34; Swt. 235, 3. In Jn. Skt. 6, 11 þancwurðlíce dón translates gratias agere.\nþanc-word, es; n. A word of thanks :-- Swá scríþende hweorfaþ gleómen, þearfe secgaþ, þoncword sprecaþ, simle sumne gemétaþ geofum unhneáwne, Exon. Th. 326, 32; Víd. 137.\nþanécan þe whenever, as soon as ever :-- Ðonécan þe heó útan behwerfed sié (cf. þonne hió æ-acute;rest sié útan behwerfed, Met. 13, 77), Bt. 25; Fox 88, 34. Þeáh hí nú eall hiora líf áwriten hæfdon, hú ne forealldodon ða gewritu þeáh and losodon ðonécan þe hit wæ-acute;re swá some swá ða wríteras dydon and eác ða þe hí ymbe writon though they indeed had written all their life, yet would not the writings have become antiquated and have perished, as soon as ever it was done, in the same way as the writers did, and those too about whom they wrote; quamquam quid ipsa scripta proficiant, quae cum suis auctoribus premit longior atque obscura vetustas? 18, 3; Fox 64, 28. Ac þonécan (þan-, Bod. MS.) þe hé ðone anweald forlæ-acute;t, oððe se anweald hine, ðonne ne biþ hé ðam dysegan weorþ, 27, 1; Fox, 94, 20. v. (?) éce.\nþánian; p. ode To be or to become moist :-- Þæ-acute;nie madeo, Wrt. Voc. ii. 58, 44. Ðániaþ madescunt, 57, 39. v. þán.\nþanne, þænne, þonne; adv. conj. Then, when. Generally if the subject follows the verb the word is to be rendered by then, if the subject precedes the verb, by when. [þanne and þá differ in force; the former is used where the time of an action is indefinite, and is found with the future, the indefinite present and the indefinite past; the latter is used where a definite action has taken place. Cf. Þonne faraþ hig on éce susle, Mt. Kmbl. 25, 46, with: Ðá férde se ðe ða fíf pund underféng, 25, 16. Þonne ðú fæste, smyra ðín heáfod, 6, 17, with: Þá þá hé fæste feówertig daga, 4, 2. Symle ic gehýrde, þonne heofones gim west onhylde, Exon. Th. 174, 30; Gú. 1185, with: Þá hí ðis gehýrdon, hí fahnodon, Mk. Skt.14, 11.] A.-demonstrative, then. I. of time, then, at that time :-- Fóron hié bí swá hwaþerre efes swá hit þonne (at the time of their going, whenever it was) fierdleás wæs, Chr. 894; Erl. 90, 13. Ðæt geweorþeþ on dómes dæge ... Þonne forhtiaþ ealle gesceafta, Blickl. Homl. 11, 3: 95, 29: Exon. Th. 372, 21; Seel. 96. Þonne hí clypiaþ tó mé, and ic hí ne gehýre, Homl. Th. ii. 378, 2. Se deófol ðe beswác ðone þeóf nele náht on his ende geðafian, ðæt hé þonne gecyrre tó ðam Hæ-acute;lende, Hontl. Skt. i. 19, 191. II. marking order or sequence, then, after that, (1) of time :-- Swá hwylc swá morþorslege þafaþ, and hine man þonne fremmeþ quicunque ad homicidium consenserit, et id postea factum fuerit, L. Ecg. C. 22; Th. ii. 148, 14. Gang æ-acute;r and gesybsuma wið ðínne bróðer, and þonne cum ðú syððan and bring ðíne lác, Mt. Kmbl. 5, 24. Búton hé gebinde æ-acute;rest ðone strangan, and þonne hys hús bereáfige, 12, 29. Nú wé faraþ tó Gerusalem, and þonne beóþ gefylde ealle ða hálgan gewreotu, Blickl. Homl. 15, 8. Se ðe gód onginneþ, and þonne áblinneþ, 21, 34. Ðam ðe for his synnum onsæ-acute;gd weorþeþ, and þonne á tó ealdre orleg dreógeþ, Exon. Th. 446, 28; Dóm. 29. Ealle ða hwíle sceal beón gedrync, óð ðone dæg ðe hí hine forbærnaþ. Þonne ðý ylcan dæge ðe hí hine tó ðæm áde beran wyllaþ, þonne tódæ-acute;laþ hí his feoh ... Ðonne sceolon beón gesamnode ... menn ... þonne æmaþ hý ealle...; ðonne cymeþ ... se ðæt swiftoste hors hafaþ tó ðæm æ-acute;restan dæ-acute;le, Ors. 1, 1; Swt. 20, 25-36. Álecgaþ hí ðone mæ-acute;stan dæ-acute;l, þonne óðerne, ðonne ðæne þriddan, Swt. 20, 31. Gé cweðaþ: 'Drihten, átýn ús.' Þonne cwyð hé: 'Ne can ic eów.' Ðonne ongynne gé cweþan.... Þonne segþ hé..., Lk. Skt. 13, 25-27. Gif gé þonne git (after that still) nellaþ eów wendan tó mé, Homl. Skt. i. 13, 169: Lk. Skt. 14, 32. Monige men syndon ðe cweþaþ ðæt hié on God gelýfon, and þonne hweþere (and yet after saying so) nellaþ áblinnan from heora unrihtum gestreónum, Blickl. Homl. 25, 5: 55, 21. (2) of place or position :-- Æt ðám feówer tóðum fyrestum ... se tóð se þanne bí standeþ ... se ðe þonne bí ðam standeþ ... and þonne siþþan gehwilc, L. Ethb. 51; Th. i. 16, 3-4. Is se ðridda Martinianus, þonne se feórða Dionisius ... þonne ðæs sixtan Seraphun nama is, Honil. Skt. i. 23, 5-6. II a. marking addition, yet, besides :-- Hwæt máre dést ðú? Gewyslíce þænne máre ic dó certe adhuc plus facio, Coll. Monast. Th. 19, 35. III. marking the succession of subjects treated of in narrative, then, again :-- Næs ðæt þonne mæ-acute;tost mægenfultuma, ðæt him láh þyle Hróðgáres and then (the helmet and byrnie having been already spoken of) that was not meanest of aids that Hunferth lent him, Beo. Th. 2914; B. 1455. Ðænne (cf. And, 21; Men. 11; 38; Men. 19), Menol. Fox 46; Men. 23. IV. in a clause that is a qualification or contrast to a preceding clause, then, yet, but :-- Feówertig daga, gif hit hysecild wæ-acute;re; gif hit þonne mæ-acute;dencild wæ-acute;re,... hundeahtatig daga, Homl. Th. i. 134, 18. Ða ðe mihton ðurhteón sceoldon bringan lamb and culfran. Gif þonne hwylc wíf tó ðam unspédig wæ-acute;re, ðæt heó ðás ðing begytan ne mihte..., 140, 2; 13: Homl. Skt. i. 13, 163. Lífes ic ðé geann, gif ðú gelýfst ... Gif ðú þonne elles dést, ðú scealt deáþe sweltan, ii. 27, 73. Syndon ealle hæ-acute;þene godu hildedeóful; heofenas þænne (autem) worhte Drihten, Ps. Th. 95, 5. Ðæt hálige gewrit ðæt cýþeþ ... Ðonne is ðeáw ðæs apostolícan setles sacra scriptura testatur ... Mos autem sedis apostolicae est, Bd. 1, 27; S. 489, 5. Eác is swíðe micel þearf ðæt gé cýðon hú ungefóhlícu scyld ðæt (perjury) is ... Þonne habbaþ wé geáhsod ðæt hit sume men dóþ tó lytelre scylde; þonne nis hit ná swá, ac is án ðæra mæ-acute;stena scylda, L. E. I. 26; Th. ii. 422, 19-24: Blickl. Homl. 175, 34. Twégen beámas stódon ... óðer wæs swá wynlíc ... Þonne wæs se óðer sweart, Cod. Th. 30, 34; Gen. 477. Þeáh wé þillíco wíto witan, þonne hwæðere ne sceolon wé næ-acute;fre geortrýwan be Godes mildheortnesse, L. E. I. proem,; Th. ii. 398, 42. Wé leorniaþ ðæt seó tíd sió dégol ... wé witon þonne hweþre ðæt hit nis nó feor tó ðon, Blickl. Homl. 117, 29. IV a. in an interrogative clause :-- Wæs Cristes tócyme æ-acute;gðer ge hryre ge æ-acute;rist. Hú ðonne? Homl. Th. i, 144, 27: Exon. Th. 446, 30; Dóm. 30. V. marking a conclusion, inference or result based on a previous statement, then, therefore, consequently :-- Ðæt ðonne (from the statements already made) biþ ðæs recceres ryht, ðæt hé ðurh ða stemne his láriówdómes ætiéwe ðæt wuldor ðæs uplícan éðles, Past. 21; Swt. 159, 22: Blickl. Homl. 39, 23. Drihten cwæþ: 'Bringaþ gé eówerne teóðan sceat.' ... Þonne sægþ on ðissum bócum, ðæt Drihten sylf cwæ-acute;de, ðæt ðis mennissce cyn ne sceolde ágímeleásian, ðæt hié sealdon heora wæstma fruman for Gode, 41, 3. On ðone dæg hé sende ðone Hálgan Gást. Þonne forþon (it may be inferred that on that account) is hit swýðe micel cyn, ðæt gehwylc cristen man ðone dæg weorðige, L. E. I. 24; Th. ii. 420, 30: Blickl. Homl. 63, 7. Hé má cégde ... ðæt is þonne (we may infer) ðæt wé sceolan beón gelæ-acute;rede mid ðysse bysene..., 19, 13: 23, 9. Gifeón wé þonne (for reasons contained in the preceding statement) on þone gemánan Godes and manna, 11, 4: 13, 24. Hæbbe ic geáhsod, ðæt hé wæ-acute;pna ne recceþ; ic ðæt þonne (consequently) forhicge, ðæt ic sweord bere tó gúþe, Beo. Th. 874; B. 435: 3346; B. 1671. Ðú ús wel dohtest. Gif ic þonne mæg ðínre módlufan máran tilian, ic beó gearo sóna, 3648; B. 1822. Hwylc beren mæ-acute;nde hé þonne elles búton heofona ríce what other barn can it be inferred that he meant, but heaven? Blickl. Homl. 39, 27, 29. VI. marking a consequence dependent upon a hypothesis, then, in that case, (a) where the hypothesis is expressed in a clause introduced by gif :-- Gif man frigne man gefó, þanne wealde se cyning..., L. Wih. 26; Th. i. 42, 15. Gif wé willaþ on Drihten gelýfan, þonne beó wé sjttende be ðæm wege, Blickl. Homl. 23, 8: 13, 10: Mt. Kmbl. 24, 50: Coll. Monast. Th. 29, 25. Gif wé deóplícor ymbe ðis sprecaþ, þonne wéne wé ðæt hit wile ðincan ðám ungelæ-acute;redum tó menigfeald, Homl. Th. ii. 582, 24. Gif hwá cwyð ðæt hé lufige God, and his beboda ne hylt, hé biþ leás ðonne, 314, 31. Gif ðú wilt ðæt ðis feoh becume tó ðínre sáwle ðearfe, tódæ-acute;l hit ðonne ðearfum, 484, 32. Gyf þonne Frysna hwylc ðæs morþorhetes myndgiend wæ-acute;re, þonne hit sweordes ecg sweðrian scolde, Beo. Th. 2216; B. 1106. Ðonne wéne ic tó ðé wyrsan geþingea, gif ðú Grendles dearst bídan, 1054; B. 525. (b) where the hypothesis is otherwise expressed :-- Se ðe wille anwald ágon ( = if any one desires to have power), þonne sceal hé æ-acute;rest tilian ðæt hé his selfes áge anwald, Met. 16, 1. Se ðe feohtan ne dear mid Godes gewæ-acute;pnunge ongeán ðone, feónd, hé biþ þonne mid ðám deófellícum bendum gewyld, Homl. Th. ii. 402, 18. (c) where the hypothesis is implied :-- Wé sceolon ðone geleáfan mid gódum dæ-acute;dum gefyllan, þonne (if we do so, then) beó wé úrum Hæ-acute;lende fylgende, Blickl. Homl. 23, 10. Ic ðé læ-acute;re, ðæt ðú hospcwide ne fremme; ðonne ðú geearnast ðæt ðé biþ éce líf seald, Elen. Kmbl. 1049; El. 526. Weorþiaþ gé eówerne God...; þonne gefylleþ Drihten eówer beren, Blickl. Homl. 41, 10. Lufian wé hine...; þonne ne læ-acute;teþ he ús nó costian, 13, 8, 26. Hwæt mæ-acute;nde hé elles, búton ðæt wé gefyllon ðæs þearfan wambe? Þonne (if we do fill, etc., then) ne hingreþ ús næ-acute;fre, 39, 30. 'Hwæt déstú gif ic tó mergen middeges gebíde?' Hé cwæð: 'Sylf ic swelte þonne,' Homl. Skt. i. 3, 591. Ðes man is sóþfæst, ac þonne hwæþere git sindon bigswicon this man is true, but yet (if that be so) then ye are deceivers, Blickl. Homl. 187, 30. VI a. in questions, and referring to a condition contained in another sentence, then, in that case :-- Wilt ðú syllan þingc ðín hér ealswá ðú hí gebohtest þæ-acute;r? Ic nelle. Hwæt þænne mé fremode gedeorf mín? Coll. Monast. Th. 27, 17. Hig beóþ tódæ-acute;lede. Hú mæg þonne hys ríce standan? Mt. Kmbl. 12, 26: Salm. Kmbl. 715; Sal. 357. B.-relative, when. I. of time. (1) of the time of a single action in the future :-- Hwylc tácen biþ, þænne ealle ðás ðing onginnaþ beón geendud, Mk. Skt. 13, 4. Ðænne mannes sunu cymþ, gemét hé geleáfan? Lk. Skt. 18, 8: 13, 28. Ðonne ic cume tó ðe tæ-acute;c mé quando veniam ad te, doce me, Ælfc. Gr. 38; Zup. 224, 7. Ðonne se hírédes ealdor ingæ-acute;ð, gé standaþ þæ-acute;r úte, Lk. Skt. 13, 25. Ðonne ðú for unc ondwyrdan scealt, Exon. Th. 372, 5; Seel. 88. Hwænne wylle gé singan æ-acute;fen oþþe nihtsangc? Þonne hyt tíma byþ, Coll. Monast. Th. 34, 5. Geþence mé, þonne ðé ðín wíse lície, Gen. 40, 14. Ic náme þænne ic cóme veniens ego recepissem, Mt. Kmbl. 25, 27. (2) referring to the times of an action which may occur an indefinite number of times, when, at such times as :-- Þænne se yrþlingc unscenþ ða oxan, ic læ-acute;de hig tó læ-acute;se, Coll. Monast. Th. 20, 25. Bútan ðænne bises geboden weorþe, Menol. Fox 64; Men. 32. Eádige synt gé, þonne hí wyriaþ eów, Mt. Kmbl. 5, 11. Þonne ðú ðíne ælmessan sylle, ne bláwe man býman beforan ðé, 6, 2, 3, 5, 6. Symle hé sceal singan, ðonne hé his sweord geteó, Salm. Kmbl. 334; Sal. 166: Beo. Th. 46; B. 23: Andr. Kmbl. 503; An. 252: Exon. Th. 42, 18; Cri. 674. Saga ðú ðæt ðú sió sweostor mín, þonne ðé leódweras fricgen (whenever you are asked), Cd. Th. 110, 5; Gen. 1833. Ðæt wæ-acute;ron men fyrdhwate, þonne rond and hand helm ealgodon, Andr. Kmbl. 18; An. 9. Symle ic gehýrde, þonne heofones gim west onhylde, Exon. Th. 174, 30; Gú. 1185: 122, 11; Gú. 304: Cd. Th. 33, 21; Gen. 523. Ic ðonne (dum) mé hefie wérun, is gegerede mec mid héran, Ps. Surt. 34, 13. (3) where the order in time of two circumstances is to be marked, when, after :-- Eallum geleáffullum mannum englas þegniaþ, þonne hí habbaþ deófol oferswíþed, Blickl. Homl. 35, 3. Ðín ágen bearn frætwa healdeþ, þonne ðín flæ-acute;sc ligeþ, Cd. Th. 132, 5; Gen. 2188. Hwæt dó wé, þonne hé unc hafaþ geedbyrded óþre síþe, Exon. Th. 372, 29; Seel. l00. II. denoting a cause, when, since, seeing that :-- Sindon monige tó ðreág enne, ðonne hié selfe nellaþ ongietan hiera scylda, Past. 21; Swt. 159, 7. Ealle clæ-acute;ne þingc ic ete. Swíþe waxgeorn eart ðú, þonne (cum) ðú ealle þingc etst, Coll. Monast. Th. 34, 31. Hí beóþ slítende wulfas, þonne hié for feós lufan earmne fordémaþ búton scylde, Blickl. Homl. 63, 10: Homl. Th. ii. 226, 31. Wén is ðæt hé wille bewitan his menn ge on lífe ge on deáðe, þonne se lytla fugel ne befylþ on grin bútan Godes willan, Homl. Skt. i. 17, 188, 197. II a. in questions denoting the cause or reason for that not being done about which the question asks :-- Hú lange wilt ðú bewépan Saules síð, þonne ic hine áwearp, ðæt hé leng ne ríxige how long wilt thou mourn for Saul, seeing I have rejected him from reigning? (A. V. 1 Sam. 16, 1) Homl. Th. ii. 64, 5. Hwá sceal tó his ríce fón, þonne hé bróðer næfþ, ne hé bearn ne belæ-acute;fþ? 146, 19: i. 48, 12, 25. Hú mæg ic yrnan mid eów, þonne ic ne árás of ðysum bedde nú for nigon geárum? Homl. Skt. i. 21, 344. Hwæt wille wé furðor secgan hú se cásere his fyrdinge geendode, þonne hé forférde on ende, ii. 28, 118. III. although :-- Ðú gelýfdest on mé, þonne ðú mé ne gesáwe credidisti in me, cum ipse me non uideris, Homl. Skt. ii. 24, 114. IV. denoting condition, case, when, the case in which :-- Iactantia, ðæt is ýdel gylp; ðæt is ðonne se man biþ lofgeorn and mid lícetunge fæ-acute;rþ, Homl. Skt. i. 16, 302. Óðer deófolgild is.... ðonne se man forsihþ his Scyppendes beboda, 17, 50. Míne eágan synt ealra gelícast þonne esne biþ þonnne his hláforde hereþ my eyes are most like the case of the servant obeying his lord, Ps. Th. 122, 2. Ealle wé syndon ungelíce, þonne þe wé in heofonum hæfdon æ-acute;rror wlite we are all unlike what we were when in heaven we formerly had beauty, Cd. Th. 274, 8; Sat. 151. Ðonne se móna wexeþ (in its crescent condition), hé biþ gelíc ðæm gódum men, Blickl. Homl. 17, 22. C. correlative, þanne ... þanne then ... when, when ... then :-- Ðonne ðú ealle gedæ-acute;lde hæfst, þonne bist ðú ðé self wædla, Bt. 13; Fox 38, 34. Ðonne eów mislíciaþ ða mettrumnessa ðe gé on óðrum monnum geseóþ, ðonne geðence gé hwæt gé sién, Past. 21; Swt. 159, 13-14, 19-21: Blickl. Homl. 17, 2-3. Þonne se móöna wanaþ, þonne tácnaþ hé úre deáþlícnesse, 17, 24: 19, 14-15, 28-29. Þonne Godes gecorenan becumaþ tó deáðe, ðonne gemétaþ hí yrfwyrdnysse, Homl. Th. ii. 526, 29-30: Exon. Th. 83, 7-10; Cri. 1352. Ðætte ðonne, ðonne hié ða untruman lácnian willaþ, dætte hié æ-acute;r gesceáwien, Past. 48; Swt. 370, 9. D. after comparatives, than. I. where the comparison is between different objects, (1) where the objects are expressed by single words or phrases :-- Hé wæs æ-acute;r þonne ic, Jn. Skt. 1, 15. Gé synt sélran þonne manega spearuan, Mt. Kmbl. 10, 31. Ðé wæs leófra his sibb and hyldo þonne ðín sylfes bearn, Cd. Th. 176, 34; Gen. 2921: Andr. Kmbl. 2856; An. 1430. Leófre ys ús beón beswungen for láre þænne hit ne cunnan, Coll. Monast. Th. 18, 20: 24, 23. (1 a) where there is a negative with the comparative :-- Næfþ nán mann máran lufe þonne ðeós ys, Jn. Skt. 15, 13. (2) where one or each object is expressed by a clause :-- Sélre biþ æ-acute;ghwæm, ðæt hé his freónd wrece, þonne hé fela murne, Beo. Th. 2775; B. 1385. Ðé wæ-acute;re sélle, ðæ-acute;r ðú wurde fugel, þonne ðú æ-acute;fre mon gewurde, Exon. Th. 372, 1; Seel. 85. (2 a) where there is a negative with the comparative :-- Nis næ-acute;nig máre mægen, þonne hé ðone áwyrgdan gást oferswíþe, Blickl. Homl. 31, 31. Nyston beteran ræ-acute;d þonne hié ða behlidenan him tó lífnere gefeormedon, Andr. Kmbl. 2179; An. 1091. (2 b) in questions :-- On hwam mæg se innga ræ-acute;dran ræ-acute;d gemittan, þonne hé ðíne wísan word gehealde? Ps. Th. 118, 9. Hwæs wæ-acute;re mé máre þearf, þonne ic mid cilde wæ-acute;re? Gen. 25, 22. II. where the comparison is between the same object under different conditions :-- Ácumendlícre byþ Sodoma lands on dómes dæg þonne þære ceastre, Mt. Knbl. 10, 15. Ic wylle cýpan hér luflícor þonne ic gebicge ðæ-acute;r (the price is higher in one case than in the other), Coll. Monast. Th. 27, 19. Sceolan wé beón geornran ðæt wé Godes bebodu healdan, þonne wé úrne teónan gewrecan our zeal to keep God's commands must be greater than our zeal to avenge our wrong, Blickl. Homl. 33, 24. Næ-acute;fre hlísan áh Meotud þan máran, þonne hé wið monna bearn wyrcep weldæ-acute;dum the glory is never greater than when working benevolently, Exon. Th. 191, 11; Az. 86. Hé biþ on ðæt wynstre weorud wyrs gesceáden, þonne hé on ða swíþran hond swícan móte, 449, 24; Dóm. 76. III. where the comparative with þanne may be rendered by the positive preceded by too and followed by for with an infinitive or by an infinitive :-- Seó is brádre þonne æ-acute;nig man ofer seón mæge it is too broad for anybody to be able to see across, Ors. 1, 1; Swt. 19, 19. Ðæt his mód wite, ðæt migtigra wíte wealdeþ, þonne hé him wið mæge (one too mighty for him to prevail against), Cd. Th. 249, 1; Dan. 523. Him wæs Godes egsa mára in gemyndum, þonne hé menniscum þrymme þegan wolde (too much fear of God for him to wish for human glory), Exon. Th. 112, 6; Gú. 139. Deóplícor mid ús ðú smeágst, þonne yld úre anfón mæge (too deeply for our age to be able to take it in), Coll. Monast. 33, 11. Se wæs mid his dæ-acute;dum snelra þonne hé mægenes hæfde he was too quick in his actions to have enough strength for them; celeritate magis quam virtute fretus, Ors. 2, 5; Swt. 78, 27. IV. where the adjective is in the positive, and the comparative required by þanne must be inferred :-- Gód ys on Dryhten tó þenceanne, þonne on mannan wese mód tó treówianne bonum est confidere in Domino, quam confidere in homine, Ps. Th. 117, 8, 9. [O. H. Ger. danne.] v. þan; þá.


Location: Sungulwane Hills Game Lodge, Hluhluwe Nice photo's CC and Johan! I got quite a few last night but haven't put them onto my PC as of yet(been at the Botanical Gardens today) _________________\nLocation: Sungulwane Hills Game Lodge, Hluhluwe Wow still DB an amazing pic, i had a tripod and still could not get that good of a pic! _________________


Topic : purchase of weapons | Republika Online\nNational Police use different rules: TNI\nTuesday, 10 Oct 2017 21:42 WIB\nREPUBLIKA.CO.ID, JAKARTA -- Head of Information Center (Kapuspen) Indonesian Military (TNI) Maj. Gen. Wuryanto said as many as 5.932 bullets of 40 millimeter caliber imported by National Police did not...\nWiranto invites TNI, Police to discuss import of weapons\nREPUBLIKA.CO.ID, JAKARTA -- Coordinating Minister of Political, Legal, and Security Affairs Wiranto held a coordination meeting with all related institutions to discuss the regulation on purchase of weapons, on...\nMilitary chief has clarified on firearms procurement issue: Jokowi\nWednesday, 27 Sep 2017 21:08 WIB\nREPUBLIKA.CO.ID, JAKARTA -- President Joko Widodo (Jokowi) has confirmed that General Gatot Nurmantyo tendered an explanation on the issue of firearms procurement. "(We) had met last night after returning...\nTNI chief refuses to comment on illegal weapons procurement\nMonday, 25 Sep 2017 21:48 WIB\nREPUBLIKA.CO.ID, JAKARTA -- TNI Commander General Gatot Nurmantyo stated he never revealed that there are other institutions planned to bring 5,000 weapons illegally to Indonesia. "I have never had a...\nPurchase of weapons by BIN lawful: House\nREPUBLIKA.CO.ID, JAKARTA -- The purchase of arms by the State Intelligence (BIN) is lawful and based on rules as it had used money from the state budget (APBN), a...


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Sanctes Petresburg - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Sancta Petersburg)\nYmbe Sanctes Peterbyrig\nSanctes Petresburg (Russisc: Санкт-Петербу́рг) is Russlandes mæste burg æfter Moscoƿ, and hēo fīf þūsenda þūsenda onƿunendas. Hēo stent at Nefa Ēa mūþan and be þǣm Finnlandbyhte seo is Ōstsǣs earm. Ðēos burg is miclu hȳð for Russum for Ōstsǣs ceapunge.\nPetrus I Russena Cāsere staðolede Sanctes Petresburg in 1703 and nemnede hine æfter þǣm halgan of his agnum naman. Hēo ƿæs Petres Cāseres 'Ēgþyrl mid þǣm Ƿeste'. He brōhtede his cynestōl þisse ceaster ðan hēo ƿæs eall getimbrod.\nIn Petres ylde betƿeen 1713 and 1728, and ēac of 1732 oð 1918 ƿæs þēos ceaster Russlandes cāserlic hēafodstōl. In 1918 fōr se leodƿeard to Moscoƿ.\nTodæg is Sanctes Petresburg 'þoftscipes underþeod' in þǣm Russican rīce.\nIn 1914, gehƿyrfde Nicolas II Cāsere þǣre ceastre naman þe he bēo 'Petrograd' (Russisc: Петрогра́д) and in 1924 Gemōtscipe folgenas gehƿyrfde hine to Leningrad (Russisc: Ленингра́д) æfter hiera brego. In 1991 brōhtede se nīƿa leodƿeard eft his eald naman Sanctes Petresburg.\nFram "https://ang.wikipedia.org/w/index.php?title=Sanctes_Petresburg&oldid=192115" begeten\nByrig on Russum\nMan nīwanost wende þisne tramet on þǣre 20:47 tīde þæs 24 Ēastermōnaþ 2018.


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'þæder' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Thither, whither Gá ðú and lǽde ðís folc þæder þe ic þé ǽr sǽde tu vade et duc populum istum, quo locutus sum tibi, Ex. 32, 34. On mergen com se biscop þæder, Shrn. 139, 35. Hé þæder ineode, 156, 13. [Cf. Icel. þaðra there : Goth. þaþró thence.] v. þadder, þider, and next word; and cf. hwæder.\nBosworth, Joseph. "þæder." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 103.\nþæder Add:I. local Þæder quo, An. Ox. 2, 193: 3331 n. Dó man þǽm túna teóðunga þæder (ibidem) þe tó mynstre hýrað. And ǽlc preóst ... þæder (ad ipsum hospitale ) his teóðunga dó, Chrd. 51, 12-15. II. to a matter ꝥ hé tó þám gódan gewilnungum cume, þe þæder þurh méda gelaðod næs, Chrd. 61, 28.


'carc-ern' - Bosworth–Toller Anglo-Saxon Dictionary\ncarc-ærn, es; n. [care care, or Lat. carcer a prison; ærn, ern a place] A prison, a house of correction; carcer, latomiæ Alǽd of carcernes clúse míne sáwle educ de carcere animam meam, Ps. Th. 141, 8. Ðonne þincþ him ðæt he síe on carcerne gebroht then it seems to him that he is brought into prison, Bt. 37, 1; Fox 186, 15. Ic wæs on cearcerne [MS. Cot. carcærne] eram in carcere, Past. 44, 7: Hat. MS. 62b, 22. To ðam carcerne to the prison, Andr. Kmbl. 179; An. 90: Exon. 8a; Th. 2, 27; Cri. 25: Cd. 227; Th. 304, 28; Sat. 637: Cot. 124: 191.\nBosworth, Joseph. "carc-ern." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 145.\ncarcern Dele in bracket 'carc care, or,' and add Carcernes lautumiae, Wrt. Voc. ii. 52, 75: 83, 32. Heó út eóde of þám carcerne (printed carcernerne, Shrn. 30, 30, but the MS. has carcer-cernes with the first cer above the line), Mart. H. 4, 17. In carcrænnæ in carcere, Mt. R. 25, 44. Tó caercherne


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詩篇 91:14 - 15\n"Because he loves me," says the Lord, "I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.\n馬太福音 6:32 - 33


Ðā cōm of mōre  under mist-hleoþum\nGrendel gongan,  Godes yrre bær;\nmynte se mān-scaða  manna cynnes\nsumne besyrwan  in sele þām hēan.\nWōd under wolcnum,  tō þæs þe hē wīn-reced,\ngold-sele gumena,  gearwost wisse,\nfǣttum fāhne;  ne wæs þæt forma sīð,\nþæt hē Hrōþgāres  hām gesōhte.\nNǣfre hē on aldor-dagum  ǣr ne siþðan\nheardran hæle,  heal-ðegnas fand.\nCōm þā tō recede  rinc siðian\ndrēamum bedǣled;  duru sōna onarn,\nfȳr-bendum fæst,  syþðan hē hire folmum [hr] ān;\n722. MS. defective at edge. Zupitza's transliteration of the facsimile of the MS. has '[gehr] an.' There is room for two letters beforehrān, but there is no evidence forge -. On the contrary, whilsthrinānusually governs the dat.,gehrinānmore commonly takes the accus. (paceGrein).\nonbrǣd þā bealo-hȳdig,  ðā [hē ge] bolgen wæs,\n723. MS. faded at edge. Kemble, Grein-Wülcker, and Heyne '[hē] ābolgen.' Zupitza says: "Nowbolgenis still distinct, and before it I think I see traces of two letters of which the first seems to have beeng; but what preceded this is entirely faded. "\nrecedes mūþan.  Raþe æfter þon\non fāgne flōr  fēond treddode,\nēode yrre-mōd;  him of ēagum stōd\nligge gelīcost  lēoht unfæger.\nGeseah hē in recede  rinca manige,\nswefan sibbe-gedriht  samod ætgædere,\nmago-rinca hēap.  Þā his mōd āhlōg;\nmynte þæt hē gedǣlde, ǣr þon dæg cwōme,\natol āglǣca,  ānra gehwylces\nlīf wið līce,  þā him ālumpen wæs\nwist-fylle wēn.  Ne wæs þæt wyrd þā gēn,\nþæt hē mā mōste  manna cynnes\nðicgean ofer þā niht.  Þrȳð-swȳð behēold\nmǣg Higelāces,  hū se mān-scaða\nunder fǣr-gripum  gefaran wolde.\nNe þæt se āglǣca  yldan þōhte,\nac hē gefēng hraðe  forman sīðe \nslǣpendne rinc,  slāt unwearnum,\nbāt bān-locan,  blōd ēdrum dranc,\nsyn-snǣdum swealh;  sōna hæfde\nunlyfigendes  eal gefeormod,\nfēt ond folma.  Forð nēar ætstōp,\nnam þā mid handa  hige-þihtigne\nrinc on ræste;  rǣhte ongēan\nfēond mid folme;  hē onfēng hraþe\ninwit-þancum  ond wið earm gesæt.\nSōna þæt onfunde  fyrena hyrde,\nþæt hē ne mētte  middan-geardes,\n752. Many editors normalise to 'scēata.' See Sievers § 230.\n*,  on elran men\nmund-gripe māran;  hē on mōde wearð\nforht, on ferhðe;  nō þȳ ǣr fram meahte.\nHyge wæs him hin-fūs,  wolde on heolster flēon,\nsēcan dēofla gedræg;  ne wæs his drohtoð þǣr,\nswylce hē on ealder-dagum  ǣr gemētte.\nGemunde þā se gōda  mǣg Higelāces\nǣfen-sprǣce,  ūp-lang āstōd\nond him fæste wiðfēng;  fingras burston;\neoten wæs ūt-weard;  eorl furþur stōp.\nMynte se mǣra, \n762. MS. defective at corner. Ettmüller, Wülcker, Heyne 'þǣr.' Zupitza's transliteration 'hwǣr,' as if there were no doubt as to the reading, but his foot-note runs: "hwǣr(hwwith another ink, and crossed out in pencil) B, ...ǣrA; now only the lower part ofrleft. " Cf. l. 797.\n*hwǣr hē meahte swā,\nwīdre gewindan  ond on weg þanon\nflēon on fen-hopu;  wiste his fingra geweald\non grames grāpum.  Þæt (hē\n765. MS. 'þæt he wæs.' Grein suggested the accepted emendation — the omission ofhē.\n*) wæs gēocor sīð,\nþæt se hearm-scaþa  tō Heorute ātēah.\nDryht-sele dynede;  Denum eallum wearð,\nceaster-būendum,  cēnra gehwylcum,\neorlum ealu-scerwen.  Yrre wǣron begen\nrēþe rēn-weardas.  Reced hlynsode;\nþā wæs wundor micel,  þæt se wīn-sele\nwiðhæfde heaþo-dēorum,  þæt hē on hrūsan ne fēol,\nfæger fold-bold;  ac hē þæs fæste wæs\ninnan ond ūtan  īren-bendum\nsearo-þoncum besmiþod.  Þær fram sylle ābēag\nmedu-benc monig,  mīne gefrǣge,\ngolde geregnad,  þǣr þā graman wunnon;\nþæs ne wēndon ǣr  witan Scyldinga,\nþæt hit ā mid gemete  manna ǣnig,\n780. MS. 'hetlic'; Grundtvig 'betlīc.' Cf. l. 1925.\n*betlīc ond bān-fāg,  tōbrecan meahte,\nlistum tōlūcan,  nymþe līges fæþm\nswulge on swaþule.  Swēg ūp āstāg \nnīwe geneahhe;  Norð-Denum stōd\natelīc egesa,  ānra gehwylcum,\nþāra þe of wealle  wōp gehȳrdon,\ngryre-lēoð galan  godes ondsacan,\nsige-lēasne sang,  sār wānigean\n788. Zupitza and others 'helle-hæfton,' but nothing is gained by making them a compound. For- anof the weak declension,- onis not uncommon.\nAlmost all editors insert 'tō' before 'fæste.'\n*.  Hēold hine fæste,\nsē þe manna wæs  mægene strengest\non þǣem dæge  þysses līfes.\nNolde eorla hlēo  ǣnige þinga\nþone cwealm-cuman  cwicne forlǣtan,\nne his līf-dagas  lēoda ǣnigum\nnytte tealde.  Þær genehost brægd\neorl Bēowulfes  ealde lāfe,\nwolde frēa-drihtnes  feorh ealgian,\nmǣres þēodnes,  ðǣr hīe meahton swā.\nHīe þæt ne wiston,  þā hīe gewin drugon,\nheard-hicgende  hilde-mecgas,\nond on healfa gehwone  hēawan þōhton,\nsāwle sēcan:  þone syn-scaðan\nǣnig ofer eorþan  īrenna cyst,\ngūð-billa nān,  grētan nolde;\nac hē sige-wǣpnum  forsworen hæfde, \necga gehwylcre.  Scolde his aldor-gedāl\non ðǣm dæge  þysses līfes\nearmlīc wurðan,  ond se ellor-gāst\non fēonda geweald  feor sīðian.\nÐā þæt onfunde,  sē þe fela ǣror\nmōdes myrðe  manna cynne\nfyrene gefremede,  hē\n811. Kemble first inserted 'wæs' after 'hē.' Heyne has: '(hewæsfāg wið god), 'which appears to me a distinct enfeeblement of the MS. reading.Fāgcomes at the beginning of a line in the MS., and Heyne says it cannot be settled whether of notwæsstood before it. This is very misleading. "There was no room forwæsbeforefag "(Zupitza), as a glance at the facsimile suffices to show.\n* fāg wið God,\nþæt him se līc-homa  lǣstan nolde,\nac hine se mōdega  mǣg Hygelāces\nhæfde be honda;  wæs gehwæþer ōðrum\nlifigende lāð.  Līc-sār gebād\natol ǣglǣca;  him on eaxle wearð\nsyn-dolh sweotol;  seonowe onsprungon,\nburston bān-locan.  Bēowulfe wearð\ngūð-hrēð gyfeþe;  scolde Grendel þonan\nfeorh-sēoc flēon  under fen-hleoðu,\nsēcean wyn-lēas wīc;  wiste þē geornor,\nþæt his aldres wæs  ende gegongen,\ndōgera dæg-rīm.  Denum eallum wearð\næfter þām wæl-rǣse  willa gelumpen.\nHæfde þā gefǣlsod,  sē þe ǣr feorran cōm,\nsnotor ond swȳð-ferhð  sele Hrōðgāres,\ngenered wið nīðe;  niht-weorce gefeh,\nellen-mǣrþum.  Hæfde East-Denum\nGēat-mecga lēod  gilp gelǣsted,\nswylce oncȳþðe  ealle gebētte,\ninwid-sorge,  þe hīe ǣr drugon\nond for þrēa-nȳdum  þolian scoldon,\ntorn unlȳtel.  Þæt wæs tācen sweotol,\nsyþðan hilde-dēor  hond ālegde,\nearm ond eaxle  (þǣr wæs eal geador\nGrendles grāpe)  under gēapne hr [ōf]\n836. MS. defective at edge. Cf. l. 926\nÐā wæs on morgen,  mīne gefrǣge,\nymb þā gif-healle  gūð-rinc monig;\nfērdon folc-togan  feorran ond nēan\ngeond wīd-wegas  wundor scēawian,\nlāþes lāstas.  Nō his līf-gedāl\nsārlīc þūhte  secga ǣnegum,\nþāra þe tīr-lēases  trode scēawode,\nhū hē wērig-mōd  on weg þanon,\nnīða ofercumen  on nicera mere,\nfǣge ond geflȳmed,  feorh-lāstas bær.\nÐǣr wæs on blōde  brim weallende,\natol ȳða geswing  eal gemenged\n849. MS. 'hat on heolfre,' and so Wülcker. Grein 'hātan' =hātonin the text. The reading in the text is much easier than that of the MS., and l. 1423 turns the probability in its favour.\n* heoro-drēore, wēol;\ndēað-fǣge dēog,  siððan drēama lēas\nin fen-freoðo  feorh ālegde,\nhǣþene sāwle;  þǣr him hel onfēng.\nÞanon eft gewiton  eald-gesīðas,\nswylce geong manig  of gomen-wāþe,\nfram mere mōdge  mēarum rīdan,\nbeornas on blancum.  Ðǣr wæs Bēowulfes\nmǣrðo mǣned;  monig oft gecwæð,\nþætte sūð ne norð  be sǣm twēonum\nofer eormen-grund  ōþer nǣnig\nunder swegles begong  sēlra nǣre\nrond-hæbbendra,  rīces wyrðra.\nNe hīe hūru wine-drihten  wiht ne lōgon,\nglædne Hrōðgār,  ac þǣt wæs gōd cyning.\nHwīlum heaþo-rōfe  hlēapan lēton,\non geflit faran,  fealwe mēaras,\nðǣr him fold-wegas  fægere þūhton,\ncystum cūðe.  Hwīlum cyninges þegn,\nguma gilp-hlæden,  gidda gemyndig,\nsē ðe eal-fela  eald-gesegena\nworn gemunde, \n870-1. Rieger and Bugge put 'word ... gebunden' in a parenthesis\n* word ōþer fand\nsōðe gebunden. Secg eft ongan\nsīð Bēowulfes  snyttrum styrian, \nond on spēd wrecan  spel gerāde,\nwordum wrixlan;  wel-hwylc gecwæð,\nþæt hē fram Sigemunde [s]\n875. MS. 'Sigemunde.' Grein's emendation 'Sigemundes' is good in itself, and is more probably in that the next word begins withs.\n*   secgan hȳrde\nellen-dǣdum,  uncūþes fela,\nWælsinges gewin,  wīde sīðas,\nþāra þe gumena bearn  gearwe ne wiston,\nfǣhðe ond fyrena,  būton Fitela mid hine,\nþonne hē swulces\n880. Heyne normalises to 'swylces.'\n* hwæt  secgan wolde\nēam his nefan,  swā hie ā wǣron\næt nīða gehwām  nȳd-gesteallan;\nhæfdon eal-fela  eotena cynnes\nsweordum gesǣged.  Sigemunde gesprong\næfter dēað-dæge  dōm unlȳtel,\nsyþðan wīges heard  wyrm ācwealde,\nhordes hyrde;  hē under hārne stān,\næþelinges bearn,  āna genēðde\nfrēcne dǣde;  ne wæs him Fitela mid;\nhwæþre him gesǣlde,  ðæt þæt swurd þurhwōd\nwrætlīcne wyrm,  þæt hit on wealle ætstōd,\ndryhtlīc īren;  draca morðre swealt.\nHæfde āglǣca  elne gegongen,\nþæt hē bēah-hordes  brūcan mōste\nselfes dōme; \n895. Many editors normalise to 'gehlōd.' Sievers § 392, N. 3.\nbær on bearm scipes  beorhte frætwa\nWælses eafera;  wyrm hāt\n897. Earle adopts Scherer's emendation 'hāt [e],'with heat.\nSē wæs wreccena  wīde mǣrost\nofer wer-þēode,  wīgendra hlēo,\nellen-dǣdum;  hē þæs ǣr onðāh.\n900. Cosijn's emendation 'āron ðāh,'with honours throve, is adopted by Heyne and by Earle. Forāron = āruncf.scyponl. 1154, andhēafdonl. 1242, and for the phrase cf.weorð-myndum þāhl. 8. Nevertheless I cannot bring myself to abandon the clear reading of the MS., which makes at least as good sense as many another passage.\nSiððan Heremōdes  hild sweðrode,\n902. MS. 'earfoð,' retained by Wülcker; cf. l. 534. On the other hand, see ll. 602, 2349.\n*eafoð ond ellen,  hē mid eotenum wearð\non fēonda geweald  forð forlācen,\nsnūde forsended.  Hine sorh-wylmas\nlemede tō lange;  hē his lēodum wearð,\n*,  to aldor-ceare.\nSwylce oft bemearn  ǣrran mǣlum\nswið-ferhþes sīð  snotor ceorl monig,\nsē þe him bealwa  tō bōte gelȳfde,\nþæt þæt ðēodnes bearn  geþēon scolde,\n911. There appears to be no sufficient reason for making a compound,fæder-æþelum, here, as the editors do. Cf. ll. 21, 1479.\n* onfōn,  folc gehealdan,\nhord ond hlēo-burh,  hæleþa rīce,\nēðel Scyldinga.  Hē þǣr eallum wearð,\nmǣg Higelāces  manna cynne,\nfrēondum gefægra;  hine fyren onwōd.\n915. Some editors mark the close of this episode by a space between this line and the next. There is nothing more than a dot in the MS., not a fresh line, nor even a capital tohwīlum.\nHwīlum flītende  fealwe strǣte\nmēarum mǣton.  Ðā wæs morgen-lēoht\nscofen ond scynded.  Eode scealc monig\nswitð-hicgende  tō sele þām hēan\nsearo-wundor sēon;  swylce self cyning\nof brȳd-būre,  bēah-horda weard,\ntryddode tīr-fæst  getrume micle,\ncystum gecȳþed,  ond his cwēn mid him\nmedo-stīg gemæt  mægþa hōse.\nHrōðgār maþelode;  hē tō healle gēong,\nstōd on stapole,  geseah stēapne hrōf\ngolde fāhne  ond Grendles hond:\n“Ðisse ansȳne  Al-wealdan þanc\nlungre gelimpe.  Fela ic lāþes gebād,\ngrynna æt Grendle;  ā mæg God wyrcan\nwunder æfter wundre,  wuldres Hyrde.\nÐæt wæs ungēara,  þæt ic ǣnigra mē\nwēana ne wēnde  tō wīdan fēore\nbōte gebīdan,  þonne blōde fāh,\nhūsa sēlest  heoro-drēorig stōd;\nwēa wīd-scofen  witena gehwylcne,\nðāra þe ne wēndon,  þæt hīe wīde-ferhð\nlēoda land-geweorc  lāþum beweredon\nscuccum ond scinnum.  Nū scealc hafað \nþurh Drihtnes miht  dǣd gefremede,\nðe wē ealle  ǣr ne meahton\nsnyttrum besyrwan.  Hwæt! þæt secgan mæg\nefne swā hwylc mægþa,  swā ðone magan cende\næfter gum-cynnum,  gyf hēo gyt lyfað,\nþæt hyre eald Metod\n945. Heyne 'eald-metod.' See note on l. 1776.\n*  ēste wǣre\nbearn-gebyrdo.  Nū ic, Bēowulf, þec,\nsecg betsta,  mē for sunu wylle\nfrēogan on ferhþe;  heald forð tela\nnīwe sibbe.  Ne bið þē [n] ǣnigra\n949. MS. 'ǣnigre.'\nworolde wilna,  þe ic geweald hæbbe.\nFul oft ic for lǣssan  lēan teohhode,\nhord-weorþunge,  hnāhran rince,\nsǣmran æt sæcce.  Þū þē self hafast\ndǣdum gefremed, þæt þīn [dōm]\n954. Kemble's emendation. No gap in MS.\nāwa tō aldre.  Al-walda þec\ngōde forgylde,  swā hē nū gyt dyde!”\nBēowulf maþelode,  bearn Ec [g] þēowes:\n“Wē þæt ellen-weorc  ēstum miclum,\nfeohtan fremedon,  frēcne genēðdon\neafoð uncūþes;  ūþe ic swīþor,\nþæt ðū hine selfne  gesēon mōste,\nfēond on frætewum  fyl-wērigne.\n963. MS. 'him.'\n*hrædlīce  heardan clammum\non wæl-bedde  wrīþan þōhte,\nþæt hē formund-gripe\n965. MS. 'hand gripe.' Kemble's emendation is required for the sake of the alliteration.\n*  mīnum scolde\nlicgean līf-bysig,  būtan his līc swice;\nic hine ne mihte,  þā Metod nolde,\nganges getwǣman;  nō ic him þæs georne ætfealh,\nfeorh-geniðlan;  wæs tō fore-mihtig\nfēond on fēþe.  Hwæþere hē his folme forlēt\ntō līf-wraþe  lāst weardian,\nearm ond eaxle;  nō þǣr ǣnige swā þēah\nfēa-sceaft guma  frōfre gebohte;\nnō þȳ leng leofað  lāð-getēona\nsynnum geswenced; ac hyne sār hafað\n976. MS. 'mid gripe'; Thorpe 'nið-gripe'; Bugge 'nȳd-gripe.'\n* nearwe befongen,\nbalwon bendum;  ðǣr ābīdan sceal\nmaga māne fāh  miclan dōmes,\nhū him scīr Metod  scrīfan wille.”\nÐā wæs swīgra secg  sunu Ec [g] lāfes\non gylp-sprǣce  gūð-geweorca,\nsiþðan æþelingas  eorles cræfte\nofer hēanne hrōf  hand scēawedon,\nfēondes fingras,  foran ǣghwylc;\nwæs steda nægla gehwylc  stȳle gelīcost,\n984-5. Suggestions too numerous to mention have been made for the emendation of these lines. Heyne adopts a fresh one with each new edition. Sievers considers the second half of l. 984 metrically deficient, and proposes:\nfēondes fingras,  foran ǣghwylc wæs\nstiðra nægla stȳle gelīcost.\nhǣþenes hand-sporu, \n986. MS. 'hilde hilde rinces,' the firsthildebeing the last word on the page, the second the first word overleaf. In such cases italics in the text seem needless. Forhand-sporusee Sievers § 279.\negl unhēoru;  ǣghwylc gecwæð,\nþæt him heardra nān  hrīnan wolde\nīren ǣr-gōd, þæt ðæs āhlǣcan\nblōdge beadu-folme  onberan wolde.\nÐā wæs hāten hreþe  Heort innan-weard\nfolmum gefrætwod;  fela þǣra wæs\nwera ond wīfa,  þe þæt wīn-reced,\ngest-sele, gyredon.  Gold-fāg scinon\nweb æfter wāgum,  wundor-sīona fela\nsecga gehwylcum,  þāra þe on swylc starað.\nWæs þæt beorhte bold  tōbrocen swīðe,\neal inne-weard  īren-bendum fæst,\nheorras tōhlidene;  hrōf āna genæs\nealles ansund,  þā\n1000. MS. 'þe.'\nfyren-dǣdum fāg  on flēam gewand,\naldres orwēna. \n1002-5. These lines, as given in Holder's edition, show the principal emendations that have been suggested:\nNō þæt ȳðe byð\ntō beflēonne (fremme sē þe wille!),\nac gesēcan sceal  sāwl-berendra [gehwā],\nnȳde genȳded niþða bearna.\n*Nō þæt ȳðe byð\ntō beflēonne,  fremme sē þe wille;\nac gesacan sceal  sāwl-berendra,\nnȳde genȳdde,  niþða bearna,\ngrund-būendra,  gearwe stōwe,\nþǣr his līc-homa  leger-bedde fæst\nswefeþ æfter symle.  Þā wæs sǣl ond mǣl,\nþæt tō healle gang  Healfdenes sunu; \nwolde self cyning  symbel þicgan.\nNe gefrægen ic þā mǣgþe  māran weorode\nymb hyra sinc-gyfan  sēl gebǣran.\nBugon þā tō bence  blǣd-āgende,\n1013. Thorkelin A 'blæd agande,' B 'blædagande.' The MS. now has onlyblædleft, anddeon the next line.\nfylle gefǣgon;  fægere geþǣgon\nmedo-ful manig  māgas þāra,\n1014-5. Bugge proposed to put these two lines in parentheses, because of "the difficulty of finding an antecedent forþāra. " Heyne (5th edition) and Earle adopt the suggestion. This can only be on the principle — of two difficulties choose the greater. What a master of parenthesis-style the" scop "must have been, to keep his hearers waiting for the subject ofbugon, past two other finite verbs with a different subject, until four lines lower down! And what is to hinder the antecedent ofþārabeing implied in blǣd-āgende, in speaking of a court where everyone was doubtless related to everyone else, as in a Scotch clan?\nswīð-hicgende,  on sele þām hēan,\nHrōðgār ond Hrōþulf.  Heorot innan wæs\nfrēondum āfylled;  nalles fācen-stafas\nÞēod-Scyldingas  þenden fremedon.\nForgeaf þā Bēowulfe  bearn\n1020. MS. 'brand.'\nsegen gyldenne  sigores tō lēane,\nhroden hilte-cumbor,  helm ond byrnan;\nmǣre māðþum-sweord  manige gesāwon\nbeforan beorn beran.  Bēowulf geþah\nful on flette.  Nō hē þǣre feoh-gyfte\n1026. MS. 'scotenum'; Grein 2 'scoterum'; Wülcker 'scēotendum,' for which cf. ll. 703, 1154. Heyne quotesoxenum, nefenum, as examples of weak dat. pls.\n* scamigan ðorfte;\nne gefrægn ic frēondlīcor  fēower mādmas\ngolde gegyrede  gum-manna fela\nin ealo-bence  ōðrum gesellan.\nYmb þæs helmes hrōf  hēafod-beorge\nwīrum bewunden  walaūtan hēold,\n1030-1. The MS. has 'heafod beorge wirum be wunden walan utan heold.' Ettmüller 'wala,' adopted by Grein. If we leave the MS. reading unaltered, there is a choice of difficulties. Either we must takewalanas subject andhēafod-beorgeas object, with a striking violation of grammatical concorn in the verbhēold; or we must (with Heyne and Socin) takehēafod-beorgeas a weak fem. noun in the nom. andwalanas object, with considerable loss to the sense. The nom. pl.scūr-beorge( "Ruin" 5) also tells against the latter view, which has no support from analogy.\nþæt him fēla\n1032. Thorkelin 'laf' (now gone in the MS.). On account of this reading, Bugge ( "Beiträge" xii. 92) supports Thorpe's emendationmeahte, confirming it by the formscūr-heardin the next line, and by a reference to Sievers: "der erste halbvers ist nach den untersuchungen Sievers '(" Beiträge "x. 455) metrisch unrichtig." It is a curious commentary on this last reason, that Sievers himself quotes the line, with the formlāfe, among the examples of his type A ( "Beit. " x. 273).\n*  lāfe  frēcne ne meahton\nscūr-heard sceþðan,  þonne scyld-freca\nongēan gramum  gangan scolde.\nHeht ðā eorla hlēo  eahta mēaras\nfǣted-hlēore  on flet tēon,\nin under eoderas;  þāra ānum stōd\nsadol searwum fāh,  since gewurþad;\nþæt wæs hilde-setl  hēah-cyninges,\nðonne sweorda gelāc  sunu Healfdenes\nefnan wolde;  nǣfre on ōre læg\nwīd-cūþes wīg,  ðonne walu fēollon.\nOnd ðā Bēowulfe  bēga gehwæþres\neodor Ingwina  onweald getēah,\nwicga ond wǣpna;  hēt hine wel brūcan.\nSwā manlīce  mǣre þēoden,\nhord-weard hæleþa,  heaþo-rǣsas geald\nmēarum ond mādmum,  swā hȳ nǣfre man lyhð,\nsē þe secgan wile  sōð æfter rihte.\nTextBeowulf : a digital edition\nAuthorWyatt, A. J. (Alfred John), 1858-1935.\nExtent15 pages of source text.\nTranscribed from: St Anne's College Libraryshelfmark Stack 821.13 1 Images scanned from St Anne's College Library shelfmark Stack 821.13 1\nThis is a facsimile and transcription of Beowulf. It is held by St Anne's College Library (shelf mark Stack 821.13 1) and by the Taylor Institution Library (shelf mark 16.A.7).\nBibliographic informationBeowulf edited with textual foot-notes, index of proper names, and alphabetical glossary, by A. J. Wyatt, M.A. Lond., B.A. Cantab.Wyatt, A. J. (Alfred John), 1858-1935. pp. 30-44 At the University Press, Cambridge : 1894.\nThis edition is semi-diplomatic and has been designed to accompany the Kelmscott edition The Tale of Beowulf. Wyatt's numbered headers have been omitted as they do not correspond to the Kelmscott edition and could cause confusion. Printed erratum from the front pages of the edition have been fixed. All footnotes are as found in the Wyatt text.


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SkP info: VIII, 71\n34 — GunnLeif Merl I 34VIII (Bret 102)\n3á (prep.) ‘on, at...’ — 34/3, 34/7\neirhestr (noun m.) [°dat. -i] ‘°horse of copper/bronze...’ — eirhesti 34/7\neirmaðr (noun m.) — eirmann 34/3\n2er (conj.) ‘who, which, when...’ — es 34/1\n1gera (verb) ‘do, make...’ — gerir 34/1\n2gæta (verb) ‘look after, care for...’ — Gætir 34/9\n3hár (adj.) [°-van; compar. hǽrri, superl. hǽstr] ‘high...’ — hô 34/5\nhilmir (noun m.) ‘prince, protector...’ — 34/6\n2hlið (noun n.) [°-s; -] ‘gate...’ — hliði 34/5\nítarligr (adj.) ‘magnificent...’ — 34/8\nkonungr (noun m.) [°dat. -i, -s; -ar] ‘king...’ — 34/10\nlofsæll (adj.) ‘praise-blessed, glorious...’ — 34/10\nLundúnir (noun f.) ‘[London]...’ — Lundúna 34/9\nmunu (verb) ‘will, must...’ — mun 34/2\n3of (prep.) ‘around, from; too...’ — 34/5\n3ok (conj.) ‘and, but; also...’ — 34/5\n1sá (pron.) [°gen. þess, dat. þeim, acc. þann; f. sú, gen. þeirrar, acc. þá; n. þat, dat. því; pl. m. þeir, f. þǽ---] ‘that (one), those...’ — 34/1\nsik (pron.) [°gen. sín, dat. sér] ‘(refl. pron.)...’ — 34/3\nsitja (verb) ‘sit...’ — sitr 34/8\nsíðan (adv.) ‘later, then...’ — 34/6\nsjalfr (adj.) ‘self...’ — 34/2\n2slíkr (adj.) ‘such...’ — slíkt 34/1\nstjóri (noun m.) [°-a; -ar] ‘steerer...’ — 34/4\n2taka (verb) ‘take...’ — 34/2\nǫld (noun f.) [°; aldir] ‘people, age...’ — aldar 34/4


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'hécen' - Bosworth–Toller Anglo-Saxon Dictionary\nes ; n. A kid : — Nime ǽghwylc híwrǽden of ǽlcum húse án lamb . . . æfter þám ylcan gewunan nymað ꝥ hécyn, Angl. viii. 322, 10. Assan oððe hécenu (printed netenu, Lch. iii. 198, 9) gesihð gylt ceápes hit getácnað asinos uellOn hécenes hangran, C. D. iv. 49, 11. ['Mndl. hoekijn Böckchen von Schafen und Ziegen: mnd. hoken.' See Jord. p. 140.]\nToller, T. Northcote, and Joseph Bosworth. "hécen." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 526.


Statistics of SCONJ in UD_Gothic-PROIEL\nTreebank Statistics: UD_Gothic-PROIEL: POS Tags: SCONJ\nThere are 27 SCONJ lemmas (1%), 36 SCONJ types (0%) and 1670 SCONJ tokens (3%). Out of 14 observed tags, the rank of SCONJ is: 8 in number of lemmas, 10 in number of types and 10 in number of tokens.\nThe 10 most frequent SCONJ lemmas: ei, þatei, jabai, unte, þan, biþe, miþþanei, nibai, ibai, swaswe\nThe 10 most frequent SCONJ types: ei, þatei, jabai, unte, þan, biþe, miþþanei, ibai, swaswe, niba\nThe 10 most frequent ambiguous lemmas: ei (SCONJ 488, ADV 12), þatei (SCONJ 391, ADV 2), jabai (SCONJ 265, CCONJ 2, ADV 1), unte (SCONJ 206, ADV 155), þan (ADV 491, SCONJ 71), biþe (SCONJ 61, ADV 6), nibai (ADV 30, SCONJ 22), ibai (ADV 40, SCONJ 21), swaswe (ADV 150, SCONJ 16), þande (SCONJ 15, ADV 2)\nThe 10 most frequent ambiguous types: ei (SCONJ 488, ADV 11), þatei (SCONJ 376, PRON 175, ADV 2), jabai (SCONJ 263, CCONJ 2, ADV 1), unte (SCONJ 205, ADV 154), þan (ADV 491, SCONJ 71), biþe (SCONJ 56, ADV 5), ibai (ADV 39, SCONJ 20), swaswe (ADV 150, SCONJ 16), niba (ADV 23, SCONJ 15), þammei (PRON 69, SCONJ 14)\nSCONJ 488: ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns\nADV 11: ƕan lagg mel ist ei þata warþ imma\nSCONJ 376: hausideduþ þatei qiþan ist þaim airizam\nPRON 175: taleiþa kumei þatei ist gaskeiriþ\nADV 2: ni þatei attan seƕi ƕas nibai saei was fram attin\nSCONJ 263: iþ jabai augo þein þata taihswo marzjai þuk usstagg ita jah wairp af þus\nCCONJ 2: jabai mageis galaubjan\nADV 1: jabai gibaidau kunja þamma taikne\nSCONJ 205: ni usgaggis jainþro unte usgibis þana minnistan kintu\nADV 154: unte þeina ist þiudangardi jah mahts jah wulþus in aiwins\nADV 491: qiþan uh þan ist þatei ƕazuh saei afletai qen gibai izai afstassais bokos\nSCONJ 71: jah þan bidjaiþ ni sijaiþ swaswe þai liutans\nSCONJ 56: aþþan biþe fastaiþ ni wairþaiþ swaswe þai liutans gaurai\nADV 5: iþ biþe laisteis\nADV 39: ibai mag unhulþo blindaim augona uslukan\nSCONJ 20: iþ sundro þaimei þuhta ibai sware rinnau aiþþau runnjau\nADV 150: sijaiþ nu jus fullatojai swaswe atta izwar sa in himinam fullatojis ist\nSCONJ 16: iþ Iesus þanamais waiht ni andhof swaswe sildaleikida Peilatus\nADV 23: ni ainshun þiuþeigs niba ains guþ\nSCONJ 15: niba taujau waurstwa attins meinis ni galaubeiþ mis\nPRON 69: wairþs ist þammei fragibis þata\nSCONJ 14: faurhtidedun þan in þammei jainai qemun in þamma milhmin\nThe form / lemma ratio of SCONJ is 1.333333 (the average of all parts of speech is 2.637304).\nThe 1st highest number of forms (3) was observed with the lemma “þatei”: þammei, þatei, þizei.\nThe 2nd highest number of forms (2) was observed with the lemma “biþe”: biþe, biþeh.\nThe 3rd highest number of forms (2) was observed with the lemma “duþe”: duþe, duþþe.\nSCONJ nodes are attached to their parents using 5 different relations: mark (1608; 96% instances), ccomp (48; 3% instances), csubj:pass (7; 0% instances), appos (5; 0% instances), conj (2; 0% instances)\nParents of SCONJ nodes belong to 9 different parts of speech: VERB (1396; 84% instances), NOUN (99; 6% instances), ADJ (78; 5% instances), PRON (33; 2% instances), ADV (22; 1% instances), AUX (16; 1% instances), PROPN (15; 1% instances), NUM (9; 1% instances), SCONJ (2; 0% instances)\n1665 (100%) SCONJ nodes are leaves.\n3 (0%) SCONJ nodes have one child.\nChildren of SCONJ nodes are attached using 3 different relations: fixed (3; 43% instances), cc (2; 29% instances), conj (2; 29% instances)\nChildren of SCONJ nodes belong to 3 different parts of speech: PRON (3; 43% instances), CCONJ (2; 29% instances), SCONJ (2; 29% instances)