'neód' - Bosworth–Toller Anglo-Saxon Dictionary\nnéd, niéd, nýd, e ; f. Desire, eagerness, diligence, earnest endeavour Wæs him neód micel ðæt hié tóbrugdon fira flǽschoman him to fódderþege great was their desire to rend the bodies of men for their repast, Andr. Kmbl. 316 ; An. 158. Biþ him neód micel ðæt hé ða yldu móte wendan tó lífe feorg geong onfón it is most eager to turn old age to life, to receive youth, Exon. Th. 210, 22; Ph. 189 : 228, 3 ; Ph. 432. (Cf. O. Sax. was im niud mikil that sie selƀon Krist gisehan móstin they desired eagerly to see Christ.) Ús is eallum neód ðæt wé ðín médrencynn mótan cunnan we all desire to know thy descent on the mother's side, 15, 33; Cri. 245. Wundorlíc is geworden ðín wísdóm ne mæg ic him on neóde á neáh cuman (I cannot with all my endeavours come near it ), Ps. Th. 138, 4. Noe tealde ðæt hé on neód hine gif hé land ne funde sécan wolde Noah reckoned that if the raven did not find land it would eagerly seek him, Cd. Th. 87, 4 ; Gen. 1443. Hié God herigaþ, and him be namon gehwam on neód (earnestly ) sprecaþ, 242, 25 ; Dan. 424. Ic ðínne naman on neód secge confitebor nomini tuo, Ps. Th. 137, 2. Sóðfæste ðínne naman willaþ þuruh neód herigean justi confitebuntur nomini tuo, 139, 13. Se ðe naman ðínne þurh neód forhtaþ he that is earnest in reverencing thy name, 60, 4. ¶ The instrumental with adverbial force occurs very frequently in the Psalms. Neóde, néde, niéde, nýde earnestly, diligently, eagerly :-- Weoroda mǽst fore Waldende gǽþ neóde and nýde (the good will go eagerly, the wicked only on compulsion ), Exon. Th. 66, 15; Cri, 1072. Oft hé hǽþengield gesóhte neóde geneahhe (very diligently ), 244, 7 ; Jul. 24 : Ps. Th. 82, 12, 13. His naman neóde heriaþ, 67; 4. His naman neóde lufiaþ, 68, 37. Hí hyrdnesse neóde begangaþ they diligently keep watch, 89, 5 : 112, 2 : 121, 6. Néde, 105, 36 : 118, 55. Nýde, 118, 132 : 114, 4. Niéde, Ps. Ben. 43, 27. Þurh ðínra neóda (niéda, MS. Verc.), lust by the pleasure of thy passions, Exon. Th. 369, 29; Seel. Ex. 48. Hé ús on hæft nimeþ ofer ússe neóde lust (contrary to our desires ), 16, 30 ; Cri. 261. Wé ðǽrinne andlangne dæg nióde namon in the hall the live long day we took our pleasure, Beo. Th. 4238 ; B. 2116. [O. Sax. niud : O. Frs. niod : O. H. Ger. niot ; m. desiderium, cupido.] v. next word.\nBosworth, Joseph. "neód." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 714.\n-neód adj. v. ofer-neód.\nneód- v. níd-.


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[[t]ˈwɪdʒ ən[/t]] n. pl. -eons, (esp. collectively)-eon.\norn either of two dabbling ducks, Anas americana, of North America, and A. penelope, of Eurasia, having white patches on the forewings


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'ge-swiðrian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode, ade; pp. od, ad To weaken, destroy; imminuere, debilitare, conficere Mægen wæs geswiðrod the might was destroyed, Elen. Kmbl. 1393; El. 698: 1833; El. 918: 2526; El. 1264: Judth. 12; Thw. 25, 18; Jud. 266. Ne mót innan geondscínan sunne for ðǽm sweartum mistum ǽr ðæm hí geswiðrad weorþen the sun cannot shine through from within for the black mists before they are dissipated, Bt. Met. Fox 5, 90; Met. 5, 45. Ðæt helle fýr wæs siððan geswiðrad that hell-fire was afterwards mitigated, Ors. 2, 6; Bos. 50, 20. v. ge-sweðrian.\nBosworth, Joseph. "ge-swiðrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 449.\nge-swiðrian v. ge-sweðrian.\nge-swíþrian to be or become strong Bliss engla sangum geswíþerod. Verc. Forst. 135, 29.


Fifty earliest English wills in the Court of Probate, London : A. D. 1387-1439 : with a priest's of 1454\nSTEPHEN THOMAS, OF LEE, ESSEX, 1417-18.\n[Latin Testament. Chaplain to do Masses for a year for Testator's Soul, &c.; Poor of Lee to have 12d. each. Residue to Executors, to lay out for Testator's soul.\nEnglish Will. Executors appointed, and given 20s. each. Certain folk to have the 1st Option of buying goods: produce to go to the aisle of Lee Church. Wife to have her dwelling-place for her life. Debts sworn-to, to be paid. Lee poor to have 12d. each; 'Jankyn clerk' 12d. [Cp. Chaucer's Wife of Bath's Preamble, 1. 595, 628], others 6d.; Hadley poor 4d. each. Gifts to Relatives. Debts owing by and to Testator, named.]\n(March (P. P. C.), lf. 358.\n[margin.] Testamentum Stephani Thomas, de la lye in Comitatu Essexie. [The Codicil made at Rouen, p. 40.]\nIn dei nomine Amen. Mensis Maij, die octauo, anno domini Millesimo CCCCmo xvijmo, Ego Stephanus Thomas, de la Lye in Comitatu Essexie, meum condo testamentum in hunc modum. In primis, lego animam meam omnipotenti deo, & beate Marie Virgini, ac omnibus sanctis; corpus que meum ad sepeliendum in noua Ela coram summo altar[i] ecclesie dicte ville. Item lego summo altari eiusdem ecclesie, xx s'. Item lego ad habendum vnum Capellanum ydoneum diuina4 in dicta ecclesia per vnum annum integrum celebratura pro anima mea, & animabus omnium benefactorum meorum, & omnium fidelium defunctorum. Item lego cuilibet pauperi, tam homini quam mulieri, in predicta villa moranti, xij d̛. Item lego cuilibet capellano ad exequias, & ad missam altam venienti, xij d̛. Item lego clerico parochiali ecclesie predicte, xij d̛. Item lego cuilibet clerico ad dictas exequias & missam venientem, vj d̛. Residuum vero omnium bonorum & catallorum meorum, do & lego Matilde, vxori mee, Iacobo Triche & Iohanni Camp. Ipsos-que Matildam, Iacobum & Iohannem, facio executores meos, dicta bona & catalla ad disponendum prout anime mee salubrius sciuerint expedire. Item lego vtrique [? MS.] executorum meorum predictorum, xx s'. In cuius rei testimonium, presentibus'To these presents,' as to a Deed. sigillum meum apposui. datum die, loco & anno prescriptis.\nKnowe alle men, þat .I. Stephyn̛ Thomas of̘ þe Lee*. [Lee (St. Clement), a parish and sea-port in the hundred of Rochford, co. Essex, 17 1/2 m. S.E. by S. from Chelmsford.], make þus my testament and my laste wyƚƚ: ferste, I. be-quethe my saule to gode and to our̛ lady seynt mary, and to alƚ þe Company of̘ Heuene, and my body to be bered̛ were þat god wyƚƚ. fordermore syn̛, þes men̛ of̘ þe Lee .I. make my seketowrs, ferst, Iacobbe Tryche, Ion̛ Campe, and my wyff̘ [&] Thomas Aluowe; and y pray hem þat þey be weƚƚ wyllet and forderyng̛ to here; and al-so I charge hem aƚƚ þat þey do for me as þey wolde þat I dede for hem, and as þey wolle answere to-for god; and þer-to yt ys my wylle þat euer-echeon̛ of̘ hem schele haue xx s' for her labor & for her besynesse; and eny goude þat schele be solde, yt ys my wyƚƚ þat Wyllyam Aluowe haue it, passynge eny oþer man, and Thomas hys broder, and ȝyfe þer-for lyke as a noþer man wylƚ; and next hem, þat Pole may be a beyer, saue Ellys þat y wiƚƚ þat Iacobbe Treche haue be-for aƚƚ oþer men̛, so þat he wyƚƚ ȝeve as a noder man̛ wyƚƚ; and it is my wyƚƚ þat aƚƚ þe goud̛ þat is Reysed̛, or Ellis, þat it go to þe Lee Cherche, to þe Eyle, and to*. [MS. to to.] aƚƚ oþer nessessarie thynge; and also it is my wyƚƚ þat my wyff̘ schele haue þe place þat sche dwelythe in, terme of̘ her lyff̘, and aƚƚ sayrys*. [MS. repeats 'and all sayrys.'] and aƚƚ þat euer longethe þat to, durynge her lyf̘ tyme. and ȝyf̘ þat I passe Rather þan sche, it ys my [wyƚƚ] þat aƚƚ spengold̛ & ffysscherys & bowdens be sold̛ a-non forthe-with; and Page 39 also it ys my wyƚƚ þat þe plase þat sche dwelythe in, and aƚƚ sayres, ant aƚƚ þat euer longeth þer-to, and aƚƚ þat sche schele haue, after þe sesse of̘ her̛, þat it be sold̛ and̛ do for [leaf 458, back] owre sawles and for aƚƚ owre ffrende. and ȝyf̘ þat y passe rather þan̄ scho, þat it is my wyƚƚ þat I haue a prest syngynge a-non after þe terme of iij ȝere & more, ȝyf̘ ȝe may, in þe Cherche of þe Lee. and ȝyf̘ þer be eny man or woman þat wil say þat I howgℏt hem eny goud̛, and swere vppon̛ a boke by record̛ of goud men, y wyl þat dey be payd̛. and also it is my wyƚƚ þat euere pore man of þe Lee, & woman, schal haue xij d̛; and al-so ȝyf̘ þat y haue eny goude mysty*. [ mighty, big. ? MS. may be iuysty.] det, it ys my wyƚƚ þat heye auter haue xx s', and euere preste þat syngethe þat day for me, .I. wyl þat euery man of̘ hem haue xij d̛. and I. wyl þat Iankyn̛ clerk̘ haue xij d̛, and euere clerk̘ þat syngethe þat day for me In þe cherche vj d̛. and also it is my wilƚ þat Hadley*. [Hadley and Eastwood are both in the hundred of Rochford, Essex.] chirche haue xl s', and euere pore man of̘ þe toune iiij d̛, and þat þe chirche of Estwode3 schel haue xiij s' iiij d̛. and also it ys my wiƚƚ þat Larance my neese, & Annote her suster, haue xl s'. and al-so it is my wyƚ þat Ione my Broder schel haue x. markes. and it is my wiƚƚ þat Iorge my Cosyn̛ schel haue oþer x. markes; and euere god̛-chyld̛ þat y haue in the Lee schele haue xij d̛. and also it is my wyƚƚ þat Thomas Alvowe haue .v. marces, and William Alvowe oþer .v. marces. and also I wiƚƚ þat Annote Hadley þat es with me, haue .xƚ s'.; and aƚƚ the Ostelmentes schele be sold̛, and þat aƚƚ þat goud̛ and aƚƚ oþer þat schulde beleue in ȝour Haunde, þat it be do so os may be moste mede for her̛ saules // Also þes betℏ þe detteȝ þat I howe. xv. ƚi to Eyon̛, to be paid at Esteren next commyng̛, for I Howe Him at aƚƚ bot .xxv. ƚi, and þer-of he schele Haue, as I sayde þer-a-fore .xv. ƚi. at Esteren next̘, and .x. ƚi. at Esteren come twelmonthe, and þan es he aƚƚ paid̛. And also I Howe to Iamys Skynner̛ of Bemflet̘, at Mychaylemesse, for Colys doun—vj. marces, and þan̛ es he aƚƚ payd̛. and I Howe to Hopkyn̛ Crestyndom at London̛ for Richard Row — vij s'. vj d̛; and also I Howe Ioℏn Campe of the Lee .xƚ. s'; and also I Howe to a man of Burdeux xƚvj. s'. viij d̛, His name is Peter de Lobered̛. and also þis es the dettis þat Page 40 es Howynge to me: Rychard̛ Haddoke of the Lee .vij. ƚi to be Paid̛ at Esteren, and also Water Burnam an .C. s'. that schuld̛ Haue be Paid̛ at Esteren; and William Hylbyƚƚ .xx. s'. and Her-to I sett̘ my Sele, wytnessynge, Stephen̛ Ellys, Thomas Chesse, William Ellyot̘, Lyteƚƚ Iohn̛ Spoteƚƚ, Richard Smythyot, and oþer gode men I-now./ I-wret at Sandwyche, the .vij. day of may, þe Reynge of Kynge Harry þe .v. ye anno quinto. [1417 A.D.]\n[A Trental of Masses to be said for his Soul. Beer to be brewd, and Loaves bak't, for the Poor. Gifts to T. Chesse, if Testator dies in his boat; and to a Cousin, of goods in a ship at Southampton.]\n¶ And also I wiƚƚ þat my wyƚƚ be fulfillyd̛ lyk als I ordeynd̛ when̛ I went̘ from̛ home, and aƚƚ þat es contend̛ in this Codiciƚƚ / that es to say, my wiƚƚ es, to haue a Trentale of masses ȝef̘ that I dyd̛ er þane I come home / and also I pray ȝou þat ȝe wald̛ Brewe .x. buschellys of malt̘ forto ȝef̘ pore men of my paryche; and also that ȝe wald bake .vj. buschellys of whete of smale Halpeney Loves, and ȝefe euere man̛ and woman̛ a Love*. [ Love = loaf.] and a galon̛ of ale, als fer als it wiƚƚ go. and also I pray ȝou and charge ȝou in goddes name that ȝe gar send̛ a man to the Holy priour of Brydlyngton̛ to offer for me, and for any thing̛, that this way to Bridlington̛, and the Trentale, be do*. [MS. to.] both be-for̛ Estren̛, ȝyf y dye ore y come home. and also y do ȝow to wyt þat yt is my wiƚƚ þat Thomas Chesse schel haue me ȝyf̘ þat y dey in hys bote with hym̛; and also þat he schel haue my best gowen̛ of þe kynges liuere þat is at home at my hous, and my golde rynge and my whysteƚƚ. and also I do ȝow to wyt þat yt is my wiƚƚ þat Thomas Albwe schel haue þe best gowen̛ next þat is at home after þat, and a houd̛. and also y do ȝow wyt þat it is my wiƚƚ þat George Thomas my Cousyn̛ schel haue aƚƚ þe gude and þe harnesse þat y haue att Hampton̛ in þe chippe, and be-syde; and þis þat is of̘ þe see with me att̘ Roon̛*. [MS. rubd.] he schel haue, aƚƚ to-gedyr̛, saue þat Rychard̛ Smytheot schel haue my Russet gowen̛ þat y wered̛, and my blac houd̛, and a nold̛ bassenet. More wryt y nogℏ[t] vnto yow, bot þe holy trinite kepe ȝow now, dere and trusty wyf̘. here I make an̛ Page 41 hende. wer-for I pray ȝow, as my trust es*. [MS. as.]hely in ȝow, ouer alle oþere creatures, þat this last wiƚƚ be fulfyllet, and alƚ odere that I ordeynd̛ atte [leaf 359] home, for aƚƚ þe loue þat euer was be-twen̛ man̛ and woman̛. y-wrete atte Roon̛ þe Sonday next to-fore þe fest of̘ purificacioun of̘ oure laydy. [February 2, ? 1418-19.]\nProbata fuerunt supradictum testamentum & Codicillum coram Magistro Iohanne Estcourt xxmo die Mensis Iulij, anno domini MoCCCCmo xixno. Et comissa est administracio omnium bonorum &c dictum testamentum & codicillum concernencium, Matilde relicte & Executrici dicti defuncti / Iacobo Triche & Iohanne Campe, executoribus in dicto testamento nominatis, administracionem supradictam coram dicto domino Comissario expresse recusantibus, ac xxvjto die eiusdem Mensis acquieta fuit, et c̘.


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+16 CK 249, Statue marchant de Pȝ-dj-Jmn-jpt, fils de N(ȝ)-mnḫ-Ȝst (M). Caire JE 37389Striding statue of Pȝ-dj-Jmn-jpt, son of N(ȝ)-mnḫ-Ȝst (M). Cairo JE 37389\nK 279 Grès Sandstone TPI-Basse Époque T.I.P.-Late Period / trans. 25e-26e dyn. trans. 25th-26th dyn.\n+18 CK 345, Statue-cube théophore (Osiris) de Pȝ-dj-Jmn-jpt, fils de N(ȝ)-mnḫ-Ȝst (M). Caire JE 37361Block statue of Pȝ-dj-Jmn-jpt, son of N(ȝ)-mnḫ-Ȝst (M), with figure of Osiris. Cairo JE 37361\nK 384 Calcaire Limestone TPI-Basse Époque T.I.P.-Late Period / trans. 25e-26e dyn. trans. 25th-26th dyn.\n+35 CK 446, Statue assise de Pȝ-dj-Jmn-jpt, fils de N(ȝ)-mnḫ-Ȝst (M), en scribe. Caire CG 48615Squatting statue of Pȝ-dj-Jmn-jpt, son of N(ȝ)-mnḫ-Ȝst (M), as scribe. Cairo CG 48615\nK 487 Quartzite Quartzite TPI-Basse Époque T.I.P.-Late Period / trans. 25e-26e dyn. trans. 25th-26th dyn.\nCK 987, Statue de ʿnḫ-pȝ-ẖrd, fils de Ns-Mnw et de Tȝ-dj-Ȝst-dj-ʿnḫ. New York, MMA 08.202.1Statue of ʿnḫ-pȝ-ẖrd, son of Ns-Mnw and Tȝ-dj-Ȝst-dj-ʿnḫ. New York, MMA 08.202.1\nbiblio=EVO : exécutée en 0.065921 s.


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mid - Spanish meanings of word mid - Spanish to English Dictionary\nYou have searched the English word mid meaning in Spanish medio. mid meaning has been search 1811 (one thousand eight hundred and eleven) times till 1/17/2020. You can also find mid meaning and Translation in Urdu, Hindi, Arabic, Spanish, French and other languages.\nMID MEANING IN SPANISH\npicture , cudgel , elimination , aside , cote , constitutionalism , chapiter , raise , plop , mission , mudguard , dumpish , megaphone , amnesia , gin mill , ham , fluctuation , influential , fluent , vale , hunting , peacetime , quintet , corymb , lough , crawfish , conceal , bleach , emissary , utility , demit , nugget ,


'ǽtren-ness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Poisonousness For bǽre lyfte wylme and ǽter-nesse, Lch. ii. 146, 16.\nToller, T. Northcote, and Joseph Bosworth. "ǽtren-ness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 24.


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Esteban de LLERENA CALDERÓN: Tabla de Parentescos de don Fernando de Castilla\nEsteban de LLERENA CALDERÓN\nCir. 1590 - Sí, fecha desconocida\n1. Esteban de LLERENA CALDERÓN nació circa 1590 (hijo de José de LLERENA CABRERA y Isabel Ana CALDERÓN Y ABARCA); and falleció.\nEsteban casado Ana FERNÁNDEZ DE VALCÁRCEL Y LUGO. Ana (hija de García FERNÁNDEZ DE VALCÁRCEL Y LUGO y Inés de CASTILLA GUERRA Y AYALA) nació circa 1590; and falleció. [Hoja del Grupo]\nAlonso de LLARENA CALDERÓN Y VALCÁRCEL nació circa 1625; and falleció.\nGarcía de VALCÁRCEL nació circa 1625; and falleció.\nMariana de LLARENA nació circa 1625; and falleció.\nCapitán José de LLARENA CALDERÓN Y VALCÁRCEL nació circa 1625; and falleció.\nInés de LLARENA CALDERÓN nació circa 1627; and falleció.\nEsteban casado Catalina ROMÁN Y FRANCO. Catalina (hija de Pedro DÍAZ PIMIENTA Y FRANCO y María ROMÁN) nació circa 1590; and falleció. [Hoja del Grupo]\nIsabel de LLARENA CALDERÓN nació circa 1615; and falleció.\nDiego de LLARENA Y FRANCO nació circa 1615; and falleció.\n2. José de LLERENA CABRERA nació circa 1563 (hijo de Diego de GONZÁLEZ LLERENA y Ana de OLIVARES MALDONADO); and falleció.\nJosé casado Isabel Ana CALDERÓN Y ABARCA en 28 Jun 1588 en La Orotava, Isla de Tenerife. Isabel (hija de Estaban CALDERÓN Y MORENO DE FRANCHI y María ABARCA DE LAS CUEVAS) nació circa 1563; and falleció. [Hoja del Grupo]\n3. Isabel Ana CALDERÓN Y ABARCA nació circa 1563 (hija de Estaban CALDERÓN Y MORENO DE FRANCHI y María ABARCA DE LAS CUEVAS); and falleció.\nClara de LLERENA CALDERÓN nació circa 1590; and falleció.\n1. Esteban de LLERENA CALDERÓN nació circa 1590; and falleció.\nAlonso de LLERENA CALDERÓN nació circa 1590; and falleció.\nFrancisca de LLERENA CALDERÓN nació circa 1610; and falleció.\n4. Diego de GONZÁLEZ LLERENA nació circa 1540 (hijo de Alonso de LLARENA, el Viejo y María de CABRERA SAN MARTíN); and falleció.\nDiego casado Ana de OLIVARES MALDONADO. Ana (hija de Alonso SANZ DE OLIVARES Y RAMÍREZ DEL MARMOL y María MALDONADO TAFUR, señora del Chalcón de Safajonia, Loja) nació circa 1540; and falleció. [Hoja del Grupo]\n5. Ana de OLIVARES MALDONADO nació circa 1540 (hija de Alonso SANZ DE OLIVARES Y RAMÍREZ DEL MARMOL y María MALDONADO TAFUR, señora del Chalcón de Safajonia, Loja); and falleció.\n2. José de LLERENA CABRERA nació circa 1563; and falleció.\n6. Estaban CALDERÓN Y MORENO DE FRANCHI nació circa 1543 (hijo de Capitán Alonso CALDERÓN y Ana MORENO DE FRANCHI); and falleció.\nEstaban casado María ABARCA DE LAS CUEVAS. María (hija de Juan BENÍTEZ DE LAS CUEVAS y Isabel del HOYO ABARCA) nació circa 1543; and falleció. [Hoja del Grupo]\n7. María ABARCA DE LAS CUEVAS nació circa 1543 (hija de Juan BENÍTEZ DE LAS CUEVAS y Isabel del HOYO ABARCA); and falleció.\n3. Isabel Ana CALDERÓN Y ABARCA nació circa 1563; and falleció.\n8. Alonso de LLARENA, el Viejo nació circa 1485 (hijo de Diego GONZÁLEZ DE LLERENA y Isabel de MEDINA); and falleció.\nAlonso casado María de CABRERA SAN MARTíN. María (hija de Diego ÍÑIGUEZ DE SAN MARTÍN y Águeda de CABRERA BÉTHENCOURT) nació circa 1505; and falleció. [Hoja del Grupo]\n9. María de CABRERA SAN MARTíN nació circa 1505 (hija de Diego ÍÑIGUEZ DE SAN MARTÍN y Águeda de CABRERA BÉTHENCOURT); and falleció.\nIsabel CABRERA LLARENA Y SAN MARTÍN nació circa 1520; and falleció.\nAlonso de LLERENA Y CABRERA nació circa 1521; and falleció.\nLuis de SAN MARTÍN LLERENA nació circa 1530; and falleció.\n4. Diego de GONZÁLEZ LLERENA nació circa 1540; and falleció.\nMaría de LLARENA CABRERA Y SAN MARTíN nació circa 1546; and falleció.\n10. Alonso SANZ DE OLIVARES Y RAMÍREZ DEL MARMOL nació circa 1493; and falleció.\nAlonso casado María MALDONADO TAFUR, señora del Chalcón de Safajonia, Loja. María (hija de Francisco FERNÁNDEZ MALDONADO Y TAFUR, señor de Chalcón de Safajona y María de TOLEDO DÁVALO Y GUZMÁN) nació circa 1500; and falleció. [Hoja del Grupo]\n11. María MALDONADO TAFUR, señora del Chalcón de Safajonia, Loja nació circa 1500 (hija de Francisco FERNÁNDEZ MALDONADO Y TAFUR, señor de Chalcón de Safajona y María de TOLEDO DÁVALO Y GUZMÁN); and falleció.\nFrancisco MALDONADO DE OLIVARES, III señor de Chalcón de Safajona nació circa 1518; falleció en Sí, fecha desconocida.\nGaspar de OLIVARES MALDONADO Y TAFUR nació circa 1519; and falleció.\nMelchor de OLIVARES MALDONADO nació circa 1535; and falleció.\nCatalina de MALDONADO OLIVARES Y TAFUR nació circa 1523; and falleció.\nBeatriz de OLIVARES MALDONADO nació circa 1530; and falleció.\n5. Ana de OLIVARES MALDONADO nació circa 1540; and falleció.\nMaría TAFUR OLIVARES MALDONADO nació circa 1545; and falleció.\n12. Capitán Alonso CALDERÓN nació circa 1518 (hijo de Hernando de CALDERÓN y Inés LÓPEZ DOYA GALLEGO); and falleció.\nAlonso casado Ana MORENO DE FRANCHI. Ana (hija de Esteban MORENO y María de FRANCHI LUZARDO) nació circa 1520; and falleció. [Hoja del Grupo]\n13. Ana MORENO DE FRANCHI nació circa 1520 (hija de Esteban MORENO y María de FRANCHI LUZARDO); and falleció.\n6. Estaban CALDERÓN Y MORENO DE FRANCHI nació circa 1543; and falleció.\n14. Juan BENÍTEZ DE LAS CUEVAS nació circa 1516 (hijo de Bachiller Alonso de BELMONTE y Inés BENÍTEZ DE LAS CUEVAS); and falleció.\nJuan casado Isabel del HOYO ABARCA en 1541. Isabel (hija de Hernando del HOYO [SOLÓRZANO] y María ABARCA) nació circa 1516; and falleció. [Hoja del Grupo]\n15. Isabel del HOYO ABARCA nació circa 1516 (hija de Hernando del HOYO [SOLÓRZANO] y María ABARCA); and falleció.\nLuis BENÍTEZ DEL HOYO Y CUEVAS nació circa 1542; and falleció.\n7. María ABARCA DE LAS CUEVAS nació circa 1543; and falleció.


Sex, drugs, and drop-spindles: What is Seiðr? (Norse metaphysics pt. 2) — Brute Norse\nBaywatch Nights - "Frozen out of ...


The Dēora suffered a similar fate to the Beornice for once their kingdoms were united the Christians persecuted all of the pagans within Northumbraland, and so the Dēora - the deer people - were either enslaved or exiled, and most chose to join the Miercna in their struggle to survive and hold true to the old gods. Like all the Anglecynn the Dēora are shape-shifters, able to become an animal form; and whilst there are hybrids, Werdēra, most Dēora choose to change their form fully. The danger with doing so is that many remain in deer form for too long, for months, sometimes years, so that they forget their human selves and roam the forests and the hills hooved and antlered until the end of their days.\nleofwen, fanaberend of dēra on foot and on great hart ·\nLeofwen, Fanaberend of Dēra on Foot and on Great Hart.\tmore »\nleofwen, fanaberend of dēra on foot ·\nLeofwen, Fanaberend of Dēra on Foot.\tmore »\nwarrior leofwen, thegn of dēra on foot and on great hart ·\nWarrior Leofwen, Thegn of Dēra on Foot and on Great Hart.\tmore »\nWarrior Leofwen, Thegn of Dēra on Foot and on Great Hart\nleofwen, thegn of dēra on foot ·\nLeofwen, Thegn of Dēra on Foot.\tmore »\nLeofwen, Thegn of Dēra on Foot\nwarrior leofwen, thegn of dēra on foot ·\nWarrior Leofwen, Thegn of Dēra on Foot.\tmore »\nwarrior leofwen, thegn of dēra on great hart ·\nWarrior Leofwen, Thegn of Dēra on Great Hart.\tmore »\nhunter leofwen, thegn of dēra on foot and on great hart ·\nHunter Leofwen, Thegn of Dēra on Foot and on Great Hart.\tmore »\nhunter leofwen, thegn of dēra on foot ·\nHunter Leofwen, Thegn of Dēra on Foot.\tmore »\nleofwen, fane-bearer of dēra on foot ·\nLeofwen, Fane-Bearer of Dēra on Foot.\tmore »\nLeofwen, Fane-Bearer of Dēra on Foot\nhunter leofwen, thegn of dēra on great hart ·\nHunter Leofwen, Thegn of Dēra on Great Hart.\tmore »\nduguth dēra pack (5x warriors) ·\nDuguth Dēra Pack (5x warriors).\tmore »\nduguth dēra pack (10x warriors) ·\nDuguth Dēra Pack (10x warriors).\tmore »\nIdeal for adding to or converting another miniature, the Cynescipe, Leofwen's Great Hart Darklands component is made of lightweight, high-quality resin that can be easily manipulated to suit your own modelling masterworks.\nCynescipe, Leofwen's Great Hart\ndarklands anglecynn (dēra) dice tray ·\nEnsure your dice rolling doesn't break all your miniatures or disappear forever thanks to the Ælves with the Darklands Anglecynn (Dēra) Dice Tray!\nDarklands Anglecynn (Dēra) Dice Tray


Add:I. to turn on a hinge, pivot, axle, &c. (lit. or fig.) Seó hior ðe ealle gód on hwearfaþ, Bt. 34, 7; F. 142, 35. Eall ðiós hwearfiende gesceaft hwearfaþ on ðám stillan Gode, 39, 6; F. 220, 24. Sió sául sceolde hwearfian on hire selfre, swá swá eall þes rodor hwerfþ, oððe swá swá hweól onhwerfþ, 33, 4; F. 132, 11. II. to revolve round a centre, move round in an orbit. 1. of a material body Ðá tunglu lengestne ymbhwyrft habbaþ þe ymb þá eaxe middewearde hwearfaþ swá nú Boeties déþ, Bt. 32, 3; F. 214, 24. Eall tungla hwerfiað on þám ylcan wísan, Solil. H. 9, 23. 2. of the revolution of the seasons Ðú recst þæt geár þurh þæt gewrixle þárafeówer týda . . . þára wrixlað ǽlc wyð óððer and hwerfiað swá þæt heora ǽgðer byð eft emne þat þæt hyt ǽr wæs, Solil. H. 9, 20. 3. of processes that may be said to move in a circle Hwerfiað on þám ylcan wísan sé and eá (cf. of ðáre sǽ cymþ ꝥ water innen þá eorþan . . . wyrþ tó eá . . . wyrþ eft tó sǽ, Bt. 34, 6; F. 140, 17-20), Solil. H. 9, 23. 4. of change, where similar objects succeed one another On ðám ylcan wísan hweorfiað ealle gescsáafta, Solil. H. 9, 24. III. to change: — Hú meahtes þú bión on midre þisse hwearfunga ꝥ þú eác mid ne hwearfode?, Bt. 7, 3; S. 18, 28. IV. to wander about, be tossed about on sea Hwerfigo versor (in delictorum fluctibus versor, Ald. 81, 15), Wrt. Voc. ii. 88, 47. Swá oft swá hé wæs hwearfiende mid þám ilcan scipe quoties cum eodem fuisset carabo versatis, Gr. D. 347, 20. Geond þis wéste hreafigende (hwearfigende ?), Hml. S. 23 b, 544. [ Gief hie wunienge hwarefeð, hie turneð fram iuele to werse, O. E. Hml. ii. 173, 20. Winess drinnch þe wharrfeþþ all þin herrte, Orm. 14121. Crist hise name shollde wharrfenn, 13289. Win þatt wass off water wharrfedd, 15323. All þiss middellárdess þing turrneþþ her and wharrfeþþ . . . swa summ þe wheol, 3641. v. un-hwearnende.\nToller, T. Northcote, and Joseph Bosworth. "hwearfian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 579.\nhwearfian p. ode To turn, change, roll about, revolve, wander, move, toss about Ic nú giet hwearfige mé self on ðǽm ýðum mínra scylda adhuc in delictorum fluctibus versor, Past. 65, 7; Swt. 467, 22. Ǽlc gesceaft hwearfaþ on hire selfre swá swá hweól and tó ðam heó swá hwearfaþ ðæt heó eft cume ðǽr heó ǽr wæs every creature turns on itself as a wheel, and it so turns to the end that it may come again where it was before: repetunt proprios quæque recurs


'swǽr' - Bosworth–Toller Anglo-Saxon Dictionary\nI. add: — Sum mann wæs gebunden onbútan ꝥ heáfod for his hefigum gylte, sé cóm tó þám hálgan, and his swára heáfodbend sóna tóbærst, Hml. S. 21, 423. Þis mé tó bóte þǽre swǽran swærtbyrde, Lch. iii. 66, 22. II. add: — Fore fyrhte þǽre swǽran onsýne þǽra áwyrgedra gásta pavore tetrae eorum imaginis, Gr. D. 326, 7. IV. add: — Þá swǽran synna ne beóð nǽfre áfeormode for nánes fýres ǽlincge, Hml. Th. ii. 590, 19. V. add: — Swǽr piger, An. Ox. 48, 3. V. b. add: — Slépon þá mǽdene swá swárum slápe ꝥ man hí áwreccan ne mihte, Hml. S. 35, 68.\nToller, T. Northcote, and Joseph Bosworth. "swǽr." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 716.\nswǽr swǽre, and swár; adj. [Halliwell gives sweer unwilling as a Northumbrian word, and swere dull, heavy, as a Durham one. In Jamieson's Dictionary the forms sweir, swere, sweer, swear are given with meanings lazy, indolent; unwilling; unwilling to give.] I. heavy as a burden, of great weight (lit. or fig.), oppressive Swǽr is seó byrðen ðe Godes bydel beran sceall, gif hé nele georne unriht forbeódan, L. I. P. 5; Th. ii. 308, 35: Wulfst. 178, 8.


p. de To deceive, delude Ne gewurðe hit ðæt ic on dam hálgum gerecednyssum wǽge, Homl. Skt. ii. 23 b, 18. Bepǽhst vel wǽgest deludis, i. decipis, Wrt. Voc. ii. 138, 53. Uuégið fefellit, 108, 46. Wǽgeþ fefellit, i. eludit, 35, 28. Wégð mentitur, Kent. Gl. 414: fallit, 933. Gif hwylc bróðor wǽgð and misféhð on boduncge sealma oðþe rǽdincge si quis dum pronuntiat psalmum fallitur lectionem, R. Ben. 71, 5. Gesuicas ł wǽges mentientes, Mt. Kmbl. Lind. 5, 11. Wǽgde vel bepǽhte fefellit, i. delusit, Wrt. Voc. ii. 148, 27. Ne hine nówiht his geleáfa wǽgde, Bd. 4, 32; S. 612, 3. Weleras wǽgendes labia mentientis, Scint. 95, 4. Wǽgendre gesǽlignesse vel bepǽcendre fallentis fortunae, Wrt. Voc. ii. 146, 73. Wégende welere labium mentiens, Kent. Gl. 596. Wǽged delusus (v. Mt. 2, 16), Wrt. Voc. ii. 71, 57: 26, 29. Wǽged wæs deluditur, 95, 63: 27, 26. Wéged ludificatus, 86, 22. v. á-, be-, ge-wǽgan,\nBosworth, Joseph. "wǽgan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1151.\nwǽgan to deceive. AddGif þú wiltest ealne þone wísdóm þe on þám bócum stynt, þonne woldest þú gelýfan ꝥ ic ná ne wǽge on þisum gewrite, Ælfc. T. Grn. 12, 8. Wǽgeð weorc eleberian mentietur opus oliuę, Ps. Rdr. 285, 17.


'un-cyst' - Bosworth–Toller Anglo-Saxon Dictionary\ne: -cyste, an; f. A vice, defect, fault. I. of the body, a disorder Wið wífa earfoðnyssum; ðás uncyste Grécas hátaþ hystem cepnizam, Lchdm. i. 334, 18. Tó eallum uncystum ðe on gómum beóð ácenned, 348, 12. II. of diction, a fault, solecism Ðære uncyste sylocismi, laudacismi, ða uncyste barbarismi (the passage is: Inter Scillam soloecismi et barbarismi baratrum ... scopulosas lautacismi collisiones, Ald. 80), Wrt. Voc. ii. 88, 27-33: 52, 49. III. of morals, a vice, fault Ðæt on ús ne sý geméted nǽnigu stów ǽmetig gástlícra mægena, ðæt ðǽr mæge yfelu uncyst on eardian, Blickl. Homl. 37, l0. Ðeós deáþberende uncyst (envy ), 65, 13. Hé bær ða wǽtan ðære uncystan (-cyste, Bd. M. 82, 13) in ðam telgan portat in ramo humorem vitii, Bd. 1, 27; S. 495, 26. Ða uncyste ðære ánwielnesse vitio obstinationis, Past. 6; Swt. 47, 16. Gif ðú nán gód dón nelt Gode tó wurðmynte, ðonne geswutelast ðú mid ðære uncyste ðíne yfelnysse, Homl. Th. i. 142, 2. Fýr ǽleþ uncyste,Exon. Th. 233, 17; Ph. 526: 81, 27; Cri. 1330. Gif hwylce uncysta on biscopum gemétte sýn si qua sunt in episcopis vitia, Bd. 1, 27; S. 492, 17. Ða unsýfernysse uncysta rudera vitiorum, 4, 3; S. 569, 32: 1, 27; S. 495, 32. Uncysta passionum, Wrt. Voc. ii. 77, 33. Ða men ðe ðyssum uncystum (covetousness, envy, lust ) fylgaþ, Blickl. Homl. 25, 9. Hwá ongyt his uncysta delicta quis intelligit? Ps. Th. 18, 11. Sume wealdaþ ealle uncysta and leahtras on him sylfum, Homl. Th. i. 344, 35. III a. the vice of avarice, niggardliness, parsimony, want of liberality. v. un-cystig :-- Ðises mannes (the rich span who gave nothing to Lazarus ) uncyst and upáhefednys hine besencte on cwicsúsle, Homl. Th. i. 328, 22. Spærnesse ł uncyste frugalitatis, Hpt. Gl. 425, 66. Ne hé uncysta ná begange nec avaritie studeat, R. Ben. 55, 3. [O. H. Ger. un-kust vitium, scelus, dolus. Cf. Icel. ú-kostr a fault.]\nBosworth, Joseph. "un-cyst." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1095.\nun-cyst I. AddFor hwan ne sceal þæt eallum wífum beón forgyfen, þá ðe mid uncyste heora gecyndes (naturae suae vitio) beóð geuntrumade?, Bd. l, 27 ; Sch. 83, 15.


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'deorcung' - Bosworth–Toller Anglo-Saxon Dictionary\nAddOn þeorcun(c)ge in crepusculo, Angl. xiii. 398, 475 : 400, 508. [In Mid. E. a variant of derk is þerk. v. N. E. D. s. v. dark.]\nToller, T. Northcote, and Joseph Bosworth. "deorcung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 15.\ndeorcung e; f. Twilight; crepuscŭlum Tweóne leóht vel deorcung crepuscŭlum, Ælfc. Gl. 94; Som. 75, 122; Wrt. Voc. 53, 3. Deorcunge, ǽfnunge crepuscŭlo, Mone B. 178.


Psa 56 | `KGF | STEP | (Legic galeŋawac; Yonawac legic Kembo nei lakecaru hétéŋ qahac tatara imuac ewaiguc, Dawidiac legic ʒéra Miktam taneraiguc, Fileset ic eneŋ Gat baeciguc i késagic nalé imuaru oyec.) Anutu, ewa biric waŋ nénna. Ic imi ɋécgé némmaŋ ʒéma kaiwe herec numa helanʒi nénʒac.\nQenesi mimia imuac qeriaiguc Anutuac niŋkumuma kekec.\n1 (Legic galeŋawac; Yonawac legic Kembo nei lakecaru hétéŋ qahac tatara imuac ewaiguc, Dawidiac legic ʒéra Miktam taneraiguc, Fileset ic eneŋ Gat baeciguc i késagic nalé imuaru oyec.) Anutu, ewa biric waŋ nénna. Ic imi ɋécgé némmaŋ ʒéma kaiwe herec numa helanʒi nénʒac. 2 Haʒéc hécnanéŋ kaiwe herec ɋécgé némbiŋ ʒé wanʒu. Waŋu séwi eŋeŋ wamma nuanʒu ionac ʒaŋgégina imi sasala imuac niŋac. 3 Bac yandi yandi wammaŋ nalé imuaru guac muru héima nammaŋ. 4 Ni Anutuac muru héima namma ackuaʒécya mepési mimaŋ. Ni Anutuac muru héima nanʒua imuac bac yandi yandi ménda wammaŋ. Baec icnéŋ némac haka hia waŋ némmu?\n5 Ieneŋ kaiwe herec acna megic ɋariŋ ɋariŋgia waŋu nuac niŋgic niniŋgina areŋareŋgia imi mocʒoŋ biria waŋanʒac. 6 Ieneŋ qeriiguc ésé ésé waŋ énécmiyu euqeqe waŋanʒu. Nuac kekecna mebiriwiŋ ʒéma eŋaoc tocgo amuma saŋgima héna titinawac awima kecʒu. 7 Ieneŋ haka ɋariŋ ɋariŋgia wamma dimuhuc tasiawac hia qiʒiʒiŋgéma kemmu me? Anutu qeri biric wamma ic embac imi memaénécmina.\n8 Néŋgacma lelecgéma keŋha wamba gi yéwécna imi oloŋniŋnec. Nuac kic masi imi guac kiruŋiguc haina hiŋgaru. Haka imi guac kiwiiguc ooyawac hezac imuac oloŋnimbésémaŋ.\n9 Ni gi gurumaŋ nalé imuaru haʒéchécna ieneŋ héréamuma kemmu. Anutunéŋ nuac kecʒac imi ni ninʒua. 10 Ni Anutuac muru héima namma ackuaʒéc imi mepésima Yaweguc héima namma ackuaʒécya mepésimaŋ. 11 Anutuac muru niŋkinʒéŋna haizua. Imuac ni bac yandi yandi ménda wammaŋ. Baec icnéŋ némac haka hia waŋ némmu?\n12 Anutu ni ac ʒéseliyiac hezac. Ac imi meselima ni ewa hiawac sese haigémmaŋ. 13 Geŋ nuac kekec uŋana humuc igucnec metecgé nénnec imuac mia imuhuc ʒézua. Ni Anutu wéségaiguc kekec asahaiguc keŋha wammaŋ niŋac geŋgaoc hénana galeŋgé nénna tisuqisura ménda waŋi, imi gi qahac waŋu méré?


Figure 5 - Naturally Acquired Human Plasmodium cynomolgi and P. knowlesi Infections, Malaysian Borneo - Volume 26, Number 8—August 2020 - Emerging Infectious Diseases journal - CDC\nFigure 5. Plasmodium cynomolgi and P. knowlesi parasites in patient K07, admitted to Kapit , Kapit, Malaysia, with malaria in 2016. Arrows indicate Schüffner’s stippling in erythrocytes without parasites. A–C) Early trophozoites of P. cynomolgi; D–I) early trophozoites of P. knowlesi; J) early trophozoites of P. knowlesi and P. cynomolgi; K) gametocyte of P. knowlesi. Pcy, P. cynomolgi; Pk, P. knowlesi. Magnification ×100.


Brestimmo - Facebook Page Review - LikeAlyzer\nReview of Brestimmo\nPagename: Brestimmo [Visit]\nSomething might have gone wrong when we imported Brestimmo's posts. We couldn't retrieve any posts which may be a result of you not publishing any posts for a long time or that we are not allowed to obtain your posts from the Facebook Graph API.\n2647 Enjoy Devon 18\n2648 Espacio Rural 18\n2649 soloflightEd.com 18\n2650 Brestimmo 18\n2651 Barcelona, t'estimo 17


R.16 – PPEA\nfol. 80v (cont.)I\nPassus xvusxv[j]usquintus decimus[sextus] decimus . de visione vt supra . — —\nNow faire falle ȝow quod I þo  for ȝoure faire schewynge .\nFor haukynes loue þe actif man  euere I schal ȝow louye .\nAc yet I am in a were  what charite is to mene .\n¶ It is a ful trie tre quod he  treutheR.16.4: This is an alpha variant. Beta reads trewly. to telle .\nMercy is þe more þere-of  þe mydel stok is reuthe .\nÞe leues ben lele wordes  þe lawe of holy cherche .\nÞe blosmes beth buxum speche  and benigne lokynge .\nPacience hatte þe puir tre  and pore symple of herte .\nAnd so þoruȝ god and gode men  groweth þe fruit charite .\n¶ I wolde trauaile quod I þis tre to se  twenty hundreth mile . .R.16.10: In the right margin, close to the text, an early reader has added a gloss: Agite penitenciam.\nAnd to haue my fille of þat fruit  forsake alle other soule .\nLord quod I if any wiȝt wite  whoder-outR.16.12: R's whoder is a unique form among the B manuscripts (which mainly attest whider) but is well-attested as a western form of that adverb (LALME, dot map 576). R's þat is probably an alpha form since F's altered b-verse also attests its presence at approximately the same position but beta shows no evidence of its presence. þatR.16.12: Beta omits þat. it groweth .\n¶ It groweth in a gardyn quod he  þat god made hym-selue .\nAmyddes mannes body  þe more is of þat stokke .\nHerte hatte þe erber  þat it inne groweth \nAnd liberum arbitrium  hath þe londe to ferme .\nAndR.16.17: And is an alpha variant unattested by beta witnesses. vnder peres þe plowman  to piken it and to weden it .\nPeres þe plowman quod I þo  and al for puir ioye .\nÞat I herde nempne his name  anon I swowned after .\nAnd lay longe in a loue dreme  and atte þe last me þouȝte .\nÞat peres þe plowman  alle þe place me schewede .\nAnd bad me toten on þe tre  on top and on rote .\nWith thre piles was it vnder-piȝt  I parceyued it sone .\nPeres quod IR.16.24: R's omission of the second I in this a-verse (immediately following the first one) is shared only with M. preye þe  whi stonden þise piles here .\n¶ For wyndes wiltow wit quod he  to kepenR.16.25: R's non-alliterating stave-word is an alpha variant; in place of kepen, beta reads witen. it fram fallynge .\nCum ceciderit iustus non collidetur quia dominus supponit . manum . suam .\nAnd in blowynge tyme abit þe floures  but if þis piles helpe .\nÞe werld is a wikked wynde  and crepeth amonge þe leues .R.16.28: Here alpha compressed two Bx lines into one, merging the a-verse of KD16.27 with the b-verse of KD16.28. The missing b-verse and following a-verse, as witnessed in beta, reads:\nto hem þat willen treuthe\nCoueityse cometh of þat wynde.\nThe C version also attests the authenticity of these verses omitted by alpha.\nAnd forfret neiȝ þe fruit  þoruȝ many faire siȝtes .\nAndR.16.30: R's And is unique among the B manuscripts but agrees with Cx; beta begins the line with Þanne while F omits both and shows a radically different version of the line. with þe furst pile  I palle hym doun  þat is potencia dei patris .\n¶ Þe flesch is a fel wynd  and in flourynge tyme .\nÞoruȝ likynge and lustus  so loude he gynneth blowe .\nÞat it norescheth nyce siȝtes  and some-tyme wordes .\nAnd wikked werkes þere-of  wormes of synne .\nAnd for-biteth þe blosmes  riȝt to þe bare leues .\n¶ Þanne sette I to þe secunde pil  sapiencia dei patris .\nÞat is þe passion and þe powere  of oure prince ihesu .\nWithR.16.38: With is an alpha variant; beta reads Þorw. preyeres and þoruȝ penaunces  & godes passion in mynde .\nI saue it til I se it ripen  and somme-del I-fruited .\nAnd þanne fondeth fendeR.16.40: R uniquely omits þe before fende. Cx agrees on this reading with the B majority.  my fruite to destruie .\nWith alle þe wiles þat he can  and waggeth þe rote .\nAnd casteth vp to þe crop  vnkende neyȝbores .\nBagbiteres brewe-chesteR.16.43: R's brewe-cheste is unique; F shows & boosteris &; beta copies diverge, with CrWHm reading breke þe cheste while LCGOC2YB have breke-cheste(s).  brauleres and chideres .\nAnd leith a ladder þere-to  of lesynges aren þe ronges .\nAnd feccheth awey my floures sum-tyme  byfore bothe myn eyes\nAc liberum arbitrium  letteth hemR.16.46: Most other B witnesses have the singular form here, correctly since the antecedent is the fende of R16.40. Cr2-3 and Hm agree with R's plural form. sum-tyme .\nÞat is liu-tenant to loken it wel  by leue of my-selue .\nVideatis qui peccat in spiritum sanctum nunquam remittetur . &cetera .\nHoc est idem qui peccat per liberum arbitrium non repugnat .\nAc whatR.16.50: Alpha's what seems an obvious error (cf. beta's whan). þe fende and þe flesche  forth with þe worlde .\nManasen byhynde me  my fruit forto feche .\nÞanne liberum arbitrium  laccheth þe thridde planke .R.16.52: The phrase thridde planke is from alpha (with L agreeing on thridde). The majority beta phrase is firste plante.\nAnd palleth a-downe þe pouke  priuelicheR.16.53: For alpha's priueliche, beta reads purelich. þoruȝ grace .\nAnd helpe of þe holy goste  and þus haue I þe maystrie .\n¶ Now faire falle ȝow peres quod I  so faire ȝe descreuen .\nÞe power of þis postes  and here propre miȝte .\nAc I haue thouȝtes a thraue  of þis thre piles .\nIn what wode þei woxen  and where þat þei growed .\nFor alle ar thei a-liche longe  non lasse þan other .\nAnd to my mynde as me thenketh  on one more þei growed .\nAndR.16.61: R uniquely omits of after And. o gretnesse  and grene of greyne þei semen .\n¶ Þat is sothe seideR.16.62: For alpha's seide, also supported by L, most beta manuscripts read quod. peres  soR.16.62: Only G shares with R in the omission of it after so; F uniquely transposes the phrase: it may so. may be-falle .\nI schal telle þe as tyt  what þis tre hatte .\nÞe grounde þere it groweth  godnesse it hiȝte .\nAnd I haue tolde þe what hiȝte þe tre  þe trinite it meneth .\nAnd egreliche he loked on me  and þerefor I spared .\nTo asken hym anymore þere-of  & bad hym ful faire .\nTo descreue þe fruit  þat so faire hangeth .\n¶ Here now by-nethe quod he þo  If I nede hadde .\nMatrimonie I may nym  a moyst fruit with-alle .\nÞanne continence is nere þe crop : as caylewey bastarde .\nÞanne bereth þe crop kende fruit  and clennest of alle .\nMaydenhode angeles peres  and rathest wol be ripe .\nAnd swete with-oute swelynge  soure worth it neuere .\n¶ In priedeR.16.75: Here the R scribe made a colossal mistake, misconstruing his exemplar's I prayed, the Bx reading, as In pride. His corrector notices the mistake and alters the noun with a supralinear <e>, but he overlooks the need to correct the initial preposition, so that the "corrected" reading is still nonsense. peres to pulle a-doune  an appel & he wolde .\nAnd suffre me to assay  what sauoure it hadde .\nAnd peres caste to þe crop  and þanne comsed it to crie .\nAR.16.78: R's A (= ModE "He"), though unique, agrees with Cx; F has & anoon while beta reads And. wagged wedew-hod  and hit wepte after .\nAnd whanne heR.16.79: For alpha's he (presumably original), beta manuscripts read it. meued matrimonie  it made a foule noyse .\nÞatR.16.80: R uniquely omits I before hadde. hadde reuthe whan peres rusedR.16.80: R's rused is unique but more closely akin to F's rusched than to beta's rogged.  it gradde so reufulliche .\nFor euer as þei dropped adoune  þe deuel was redy .\nAnd gadered hem alle to-gyderes  bothe grete and smale .\nAdam and abraham  and Isaie þe prophete .\nSampson and samuel  and seint Iohan þe baptiste .\nBare hem forth baldely  no-body hem lette .R.16.85: Beta has letted, but Cx agrees with alpha's reading.\nAnd made of holy men his horde  in lymbo inferni .\nÞere is dernesseR.16.87: dernesse, "darkness." Cf. R's form with C manuscript P's deornesse and also note the spelling dernesse in manuscript A at C20.104. For loss within consonant clusters, cf. also R.18.121: where sofly appears for "softly." and drede  and þe deuel maister .\nAnd peres for puir tene  þat o pyl he lauȝte .\nAnd hitte after hym  happe how it miȝte .\nFilius by þe faderesR.16.90: RF are here joined by Cr (and agree with Cx); beta reads fader. wille  and frenesse of spiritus sancti .\nTo go robbe þat rageman  & reuendreuenR.16.91: R's reuend is an error for beta's reue (cf. F's be-reve). The Cx reading, albeit in a revised line, agrees with beta's. þe fruit fro hym .\n¶ And þanne spake spiritus sanctus  in gabrielR.16.92: This form is unique to R; the other B manuscripts read Gabrieles. The C manuscripts attest both forms (P2TH2Gc agreeing with R), but Cx clearly supports the F/beta reading. mouthe .R.16.92: In the right margin opposite this text line, there were two lines of a gloss, now erased, apparently in the same hand as a number of others, including one on 94r.\nTo a mayde þat hiȝt marie  a meke thynge with-alle .\nÞat on ihesus a iustice sone  moste iouken in here chaumbre .\nTil plenitudo temporis  tyme I-comeR.16.95: Alpha's reading probably was identical to R's tyme I-come rather than to F's tyme come it; beta reads fully comen. R's version agrees with Cx. were .\nÞat peres fruit flourede  and fel to be ripe .\nAnd þanne schulde ihesus iuste þer-fore  & byR.16.97: For R's & by (supported by most C copies), the other B manuscripts read bi. iugement of armes .\nWhether schulde fonde þe fruit  þe fende or hym-sulue .\n¶ Þe mayde mildliche þo  þe messagere graunted .\nAnd seyde hendely to hym  lo me his hande-maiden .\nForto worchen his wille  with-outen any synne .\nEcce ancilla domini fiat michi &cetera .\nAnd in þe wombe of þat wenche  was he fourty wekes .\nTil he wex a faunt þoruȝ hire flesche  & of fyȝtynge coude .\nTo haue yfouȝte with þe fende  ar ful tyme come .\nAnd peres þe plowman parseyued þeR.16.106: R's þe is a unique addition to this phrase as witnessed by beta (parceyued plenere tyme). F has its own unique wording at this point, parseyuede in þat plener tyme. plener tyme .\nAnd lered hym leche-craft  his lif forto saue .\nÞat þouȝ he were wonded with his enemy  to warschen hym-selue .\nAnd ded hym assaye his surgerye  on hem þat sike were .\nTil he was parfite practisour  if any perel fulle .\nAnd souȝt oute þe sike  and synful bothe .\nAnd saluede sike and synful  bothe blynde & crokede .\nR.16.113: R uniquely omits And at the head of this line. The C version here confirms the accuracy of the majority B reading. Comune wommen conuerted  and to gode turned .\nNon est sanis opus mediciR.16.114: R's medici is a unique reading; some copies (LWHmCBmBoF) have medicus; others (CrMO) show medico; G reads medicine. sed male habentibusR.16.114: The phrase male habentibus is an alpha variant; beta probably read in &c. &cetera .\nBothe meseles and mute  and in þe meneson blody .\nOfte he heled suche  he ne helde it for no maystrie .\nSaue þo he leched lazar  þat hadde I-leye in graue .\nQuatriduanus quelt  quik dede hym walke .\nAc as he made þatR.16.119: In place of alpha's þat, beta reads þe. maistrie  mestus cepit esse .\nAnd wepte water with his eyes  þere seyȝen it manye .\nSomme þat þe siȝte seye  seyde þat tyme .\nÞat he was leche of lif  and lorde of heye heuene .\nIewes Iangeled þere-aȝeyne  þatR.16.123: For R's unique þat, F reads þo þat; beta reads and. iuged lawes .\nAnd seyde he wrouȝte þoruȝ wicche-crafte  & wit þe deueles miȝte .\nDemonium habes . &cetera .\n¶ Þanne ar ȝe cherles quod ihesusR.16.126: R's reading is unique; cf. F's crist and beta's ich / I.  and ȝoure childre bothe .\nAnd sathan ȝoure saueoure  ȝow-selue now ȝe witnessen .\nFor I haue saued ȝow-selueR.16.128: Beta adds, at the end of the a-verse seith cryst. F agrees with R in omitting the phrase.  and ȝoure sones after .\nȜoure bodies ȝoure bestes  and blynde men holpen .\nAnd fedde ȝow with fisches  and with fyue loues .\nAnd left basketes ful of broke mete  bere awey ho-so wolde .\nAnd mysseyde þe iewes manliche  & manased hem to bete .\nAnd knocked on hem with a corde  and cast a-doun here stalles .\nÞat in cherche chaffaredden  or chaunged any mone .\nAnd seyde it in siȝt of hem alle  so þat alle herden .\nI schal ouer-torne þis temple  and adoun throwe .\nAnd in thre dayes after  edifye it newe .\nAnd make it as muche other more  in alle maner poyntes .\nAs euer it was and as wide  where-fore I hote ȝow .\nOf preyeres and of parfitnesse  þis place þat ȝe callen .\nDomus mea domus oracionis vocabitur .\nEnuye and euel wil  arenR.16.142: R's aren is unique but outweighs the consensus of F and the beta copies (which have was) on account of the latter's defective alliteration. A majority of C manuscripts (= ern, preterite of rennen) also support this reading. See Kane and Donaldson, p. 186, for discussion of the forms. in þe iewes .\nÞei casten & contreueden  to kullen hym whan þei miȝte .\nVche day after other  þeire tyme þei awaited .\nTil it byfel on a friday  a liteR.16.145: R's lite is unique; most other B manuscripts read litel, supported by Cx. Cr1-2 show little. be-fore pasche .\nÞe thoresday be-fore  þere he made his cene .R.16.146: In place of alpha's cene, beta reads maundee.\nSittande at þe sopere  andR.16.147: For R's and, F reads hym-selue and beta has he. seide þise wordes .\nI am solde þoruȝ summeR.16.148: This is an alpha variant; beta reads the non-alliterating one in place of summe. of ȝow  he schal þe tyme rewe .\nÞat euerR.16.149: R uniquely omits he after euer. his saueour solde  for siluer or elles .\n¶ Iudas ianglede þere-aȝeyne  ac ihesus hym tolde .\nIt was hym-self sothely  and seyde tu dicis .R.16.151: In the right margin opposite this line and extending down five lines to R16.156, there is an erased gloss, apparently in the same hand as the long, erased note on 94r.\nÞanne wente forth þat wikked man  & with þe iewes mette\nAnd tolde hem a tokne how  to knowe with ihesus .\nÞeR.16.154: Þe is an alpha reading; beta has And. whiche tokne to þis day  to muche is vsed .\nÞat is kyssynge and faire contenaunce  & vnkende wille .\nAnd so was with Iudas þo  þat ihesus bitraied .\nAue rabi quod þat ribaude  and riȝt to hym he ȝodeR.16.157: R's ȝode is unique in form but not in sense; the beta manuscripts have ȝede while F shows wente. .\nAnd kest hym to ben cauȝt þer-by  and kulde þoruȝR.16.158: Alpha's þoruȝ is replaced in beta by of. þe iewes .\n¶ Þanne Ihesus to Iudas  and to þe iewes seyde .\nFalsnesse ichR.16.160: R's ich is unique in form but not in sense; the other B manuscripts (as well as those of the C version) have I or y. fynde  in þi faire speche .\nAnd gile in þi glade chere  and galle is in þi lauȝynge .\nÞow schalt be myrour to manye  men to deseyue .\nAc þe wors and þe wikkednesse  schal worth vpon þi-selue .\nNecesse est vt veniant scandala .\nVe homini illi per quem scandalum venit .\nÞouȝ I be treson be take  andR.16.166: R's and is unique; cf. beta's at and F's & þorgh. ȝoure owene wille .\nSuffreth my postlesR.16.167: Only L joins R in this clipped form; all other B manuscripts have Apostles. R and L are also alone in reading the possessive as my where the other copies have myn. The C manuscripts are divided on this phrase, with most of the X family supporting LR and most of the P family agreeing with the beta majority. in pays  and in pees gange .\nInR.16.168: Beta reads On. a thorsday in thesternesse  þus was he taken .\nThoruȝ Iudas and iewes  ihesus was his name .\nÞat on þe friday folwynge  for mankende sake .\nIusted in ierusalem  a ioye to vs alle .\nOn cros vpon caluarie  criste toke þe bataile .\nAȝeynes deth and þe deuel  destruyde þere beireR.16.173: According to OED2, s. v. bo (a. and pron.) and both (a. and adv.), R's unique form beire is a genitive plural form of bo (= "both"). So R's phrase, þere beire miȝtes, means the powers of both of them. Beta has bother(es) while F rewrites the line. miȝtes .\nDeyede and deth for-dede  and day of nyȝt made .\n¶ And I awaked þerewith  and wiped myn eyesR.16.175: Beta's form is eyghen. .\nAnd after peres þe plowman  pried and stared\nEstward and westwarde  I waited after faste .\nAnd ȝede forth as an Ideot  in contre to a-spie .\nAfter peres þe plowman  many a place I souȝte .\nAnd þan mette I with a man  a mydlenten soneday .\nAs hoer as an hauȝthorne  and abraham he hiȝte .\nI frayned hym furste  from whennes he come .\nJohn Sympson In the left margin, between these two verse paragraphs, a sixteenth-century signature (apparently a pen trial) has been mostly erased.\nAnd of whennes he were  and whider þat he thouȝte .\n¶ I am feith quod þat freke  it falleth nauȝt meR.16.184: F transposes this phrase as falleþ me nowht; beta omits me. In a revised line, the prevalent C reading agrees with R's (though a minority of C witnesses read the phrase in F's order). to lye .\nAnd of abrahames hous  an heraude of armes .\nI seke after a segge  þat I seiȝ ones .\nA ful bolde bachelere  I knewe hym by his blasen .\n¶ What bereth þat buyrn quod I þo  so blisse þe be-tyde .\n¶ Thre ledes in on lith  non lenger þan other .\nOf on muchele and miȝt  in mesure and in lenthe .\nÞat on doth alle doth  and vchR.16.191: R's vch is unique in form but not in sense; OED2, s. v. each (a., quasi-pron.), lists it as a viable form from twelfth-fifteenth century Most other B manuscripts have ech(e). doth by his one .\nÞe firste hath miȝt and mageste  makere of alle thynge .\nPater is his propre name  a persone by hym-selue .\nÞe secunde of þat sire is  sothfastnesse filius .\nWardan of þat wit hatR.16.195: R's hat is unique in form among the B manuscripts, but not in sense; OED2, s. v. have, lists it as a viable fifteenth century form for the 3rd sing. pres. of have. Most other B manuscripts read hath.  was euer with-outen gynnynge .\nÞe thridde hat þe holy goste  a persone by hym-seluen .\nÞat alle þe liȝt of þe lifR.16.197: The syntactic confusion in this a-verse began in alpha, which omitted the verb (cf. F's Þat al þe lyght & þe lyf). Beta witnesses read the full line as Þe liȝte of alle þat lyf hath a londe & a watre.  a londe and a watere .\nConfortoure of creatoures  of hym cometh alle blisse .\nSo thre bylongeth for a lorde  þat lordschipe claymeth .\nMiȝt and a mene toR.16.200: After to, R omits the verb knowe. This line was already metrically defective in Bx, which appears to have read as beta does: Myȝte and a mene to knowe his owne myȝte. Assuming this shape for Bx, R's only additional deficit is the aforementioned loss, which probably occurred in alpha. Cf. F's version of the line: Myght & eek a meyne to his myght owiþ. The C version of this line also seems metrically defective: Miȝte and a mene to se his owne myhte. his owene miȝte .\nOf hym-selueR.16.201: R's hym-selue is an alpha variant; cf. beta's hym. and of his seruant  and what soffret hemR.16.201: The phrase soffret hem is an alpha variant; beta reads þei suffre. Both alpha variants in this line are authenticated by their presence in Cx. bothe .\nSo god þat gynnynge hadde nereR.16.202: R's nere is a unique form; the other manuscripts readneure.  but þo hym gode thouȝte .\nSent forth his sone  as for seruant þat tyme .\nTo ocupien hym here  til issue were spronge .\nÞat is childurne of charite  and holy cherche þe moder .\nPatriarkes and prophetes  and apostles were þe barnes .R.16.206: Beta has chyldren in place of RF's barnes, and Cx agrees with beta's reading.\nAnd crist and cristendom  and alleR.16.207: Beta omits alle, as does the P family of C manuscripts; but the X family of C manuscripts agrees with RF, including the word. cristene holy cherche .\nIn menynge þat man moste  inR.16.208: This is an alpha variant (also attested in Cr); the other beta copies read on. o god byleue .\nAnd þere hym lyked and louede  in thre persones hym schewed .\nAnd þat it may be so & soth  man-hode it scheweth .\nWedlok and widewehode  with virginite I-nempned .\nIn tokenynge of þe trinite  was take out of o manR.16.212: R's o man and beta's a man are both enumerative and semantically identical, emphasizing that all three states of grace emanate from "one man," while F seems to miss the point, reading mankynde. .\nAdam oure aller fader  eue was of hym-selue .\nS oppR.16.214: At the bottom margin of fol. 83v, near the gutter, in a brown secretary hand, there is a pen trial: S opp.\nAnd þe isue þat þei hadde  it was of hem bothe .\nJohn Sympson Smithe John John Sympson\nSympson Across the top margin of fol. 84r, all of the pen trials appear to be in the same hand, but the different shades of ink and variations in cut of the stylus suggest that they were executed at different times.\nAnd eyther is otheres ioye  in thre sondri persones .\nAnd in heuene and here one singulere name .\nAnd þatR.16.217: For alpha's þat, beta reads þus. is man-kende  or manhode  of matrimonie spronge .R.16.217: In the extreme right margin there is some scribbling that appears to be a continuation of the pen trials higher on the page, with the writer continuing to practice the capital <S> of Sympson.\nAnd bi-tokeneth þe trinite  and trewe byleue :\n¶ Miȝte is inR.16.219: Beta omits in. matrimonie  þat multiplieth þe erthe .\nAnd bitokeneth treweli  telle if I durste .\nHe þat first formed alle  þe fader of heuene .\nÞe sone if I it durste say  resembleth wel þe widewe .\nDeus meus deus meus vt quid me dereliquisti .R.16.223: For R's me dereliquisti, the other B copies show a reversal: dereliquisti me.\nÞat is creatour wax creature  to knowe what was bothe .\nNotaR.16.225: To the right of the nota, there is a symbol resembling a modern script capital <E>.\nAs widewe with-oute wedloke  was neuere ȝet I-seye .\nNe naR.16.226: R's Ne is a unique addition to the text of Bx. more miȝte god be man  but if he moder hadde .\nSo widewe with-oute wedloke  may nouȝt wel stande .\nNe matrimonie with-oute moylere  is nauȝt muche to preyse .\nMaledictus homo qui non reliquit semen in israel &cetera .\nÞus in thre persones  is parfitliche puirR.16.230: R's puir is unique (beta omits it while F reads þorghȝ); nevertheless, the metrical requirements of the line indicate that puir is authentic. manhode .\nÞat is man and his make  & moillere hereR.16.231: L agrees with RF, though the other beta copies omit here. childerne .\nAnd is nouȝt but gendre of o generacioun  bi-for ihesu crist in heuene .\nSo is þe fader forth with þe sone  and fre wil of bothe .\nSpiritus procedens a patre et filio \nWhich is þe holy gost of al  and al is but o god .\nÞus in a somer I hym seyȝ  as I sat in my porche .\nI ros vp and reuerenced hym  and riȝt faire hym grette .\n¶ Thre men to my syȝte  I made wel at ese .R.16.238: In the right margin, an early reader has written knak vertically, beginning here and extending upwards in the margin to a spot opposite R16.237.\nWesche here fete in[a]n[d] wiped hesR.16.239: R's hes is unique but is not a careless error. According to OED2, s. v. his, hise (pers. pron., 3rd sing. fem. acc.), this form is a twelfth-fourteenth century variant of the 3rd person sing. accus., his(e), which is equivalent to standard ME hem. MED, s. v. netheren (v.) and God, cites an example from the thirteenth-century Vices and Virtues (Bute hie hem seluen neðerien..scal goddalmihtin hes forliesen — BL Stowe 34).  and afterwarde þei eten .\nCalues flesche and cake brede  and knewen what I thouȝte .\nFul trewe toknesse bitwene vs is  to telle whan me liketh .R.16.241: Someone after the R scribe had finished his work has partially erased the <h> of liketh, but its remains are still visible and recognizable.\nFurste he fonded me  if I loued bettere .\nHym or Isaac myn ayr  þe whiche he hiȝt me kulle .\nHe wist my wille bi hym  aR.16.244: A, "he." wol me it a-lowe .\nI am ful siker in soule there  of and my sone bothe .\nI circumcised my sone  sith for his sake . In the right margin, there is a pen trial (in a black secretary hand): Wyll ND . It is written vertically upwards from a point below the last text line to a point in the right margin opposite R16.246.\nMy-sulue and my mayneR.16.247: R's mayne is unique in form but not meaning; MED, s. v. meine, attests its viability as a spelling of meine for the fourteenth-fifteenth centuries. F has meyghne. The beta manuscripts show a variety of spellings, with a majority reading meyne(e). The C form is identical to R's.  and al þat male were .\nBledden blode for þat lordes loue  & hope to blisse þe tyme .\nMy affiance and my fayR.16.249: R's fay is unique in form but not meaning; MED, s. v. feith, attests its viability as a spelling variant of feiþ for the fourteenth-fifteenth centuries. The C form, however, is identical to that of the B majority.  is ferme in þis bileue .\nFor hym-sulue be-hiȝt to me  and to myn issue bothe .\nLonde and lordschipe  and lif withouten ende .\nTo me and to myn issue  more ȝet he me graunted .\nMercy for oure mysdedes  as many tyme as we asken .\nQuam olim abrahe promisisti et semini eius .\nAnd sitthe he sent me to seye  I schulde do sacrifice .\nAnd done hym worschpeworsch[i]pe with brede  and with wyne bothe . In the left margin opposite these lines, there are traces of an erased pen trial, apparently a signature, running vertically downwards and encroaching slightly, at the bottom, into the text area.\nAnd called me þe fote of his feith  his folke for to saue .\nAnd defende hem fro þe fende  folke þat on me leuedR.16.258: Kane and Donaldson read R here as lened. .\nÞus haue I ben his heraud  here and in helle .\nAnd conforted many a careful  þat after his commynge waiten .\nAnd þus I seke hym he sayde  for I herde seyn late .\nOf a buyrnR.16.262: Beta reads barne. þat baptised hym  Iohan baptist was his name .\nÞat to patriarkes and to prophetes  and to other peple in derkenesse .\nSeyde þat he seydeR.16.264: Beta has seigh. here  þat schal sauen hem alle .R.16.264: Beta's version of the b-verse is þat sholde saue vs alle. R's schal is shared with CF and hem with F alone. The Cx version of this entire line is substantively identical to that of beta.\nEcce agnus dei &cetera .\n¶ I hadde wonder of his wordes  and of his wide clothes .\nAndR.16.267: In place of alpha's And, beta reads For, which is also the reading of Cx. In his bosom he bare a thynge  &R.16.267: Beta omits &. Cx agrees with alpha. þat he blessed euere .\nAnd I loked on his lappe  a laȝar lay þere-Inne .R.16.268: Immediately following the last word of this line, there is an indecipherable, tiny note written in a later hand, accompanied by a small vertical bar.\nAmonges patriarkes and prophetes  pleyedeR.16.269: R's use of the preterite is unique in the B tradition (a few copies of C attest a preterite here); most beta copies have pleyinge (which is also the reading of Cx); but cf. F's pleyende and L's pleyande. These forms of the present participle suggest that R's mistake may have amounted to nothing more than overlooking a nasal bar in his copytext. to-gyderes .\n¶ What a-waitest þow quod he  & what wildestowR.16.270: The other B copies show woldestow, which is also the reading of a majority of C witnesses (primarily among the P family). Many X family witnesses read wost thow. haue .\n¶ I wolde wite quod I þo  what is in ȝoure lappe .\n¶ Lo quod he and lete me se  lorde mercy I seyde .\nÞis is a present of muche pris  what prince schal it haue .\n¶ It is a preciose present quod he  ac þe pouke it hath atached .\nAnd me þere-with quod þat weyeR.16.275: Weye, "person, being, man." Beta has man.  may no wed vs quite .\nNe no buyrn ben oure boruȝ  ne brynge vs fram his daungere .R.16.276: Alpha omits the following line attested by beta manuscripts (and in a slightly revised form by the C version):\nOute of þe poukes pondfolde no meynprise may vs fecche.\nTil he come þat I carpe of  crist is his name .\nÞat schal deliuere vs sum day  out of þe deueles power .\nAnd bettere wed for vs legge  þan we ben al worthi .\nÞat is lif for lif  or ligge þus euere\nLollynge in my lappe  til suche a lorde vs feche .\n¶ Allas thouȝte I þo  þat is a longe a-bydynge . These three lines are from alpha. They are judged by Kane-Donaldson as well as by Schmidt to be spurious. Kane-Donaldson hypothesize loss of the authentic lines through similarity of line heads (KD16.270 = Allas I; KD16.274 = I). This rationale seems unlikely and also depends on the assumption that alpha later noticed the loss and generated the spurious lines as a replacement. In reality, the alpha version of these lines was probably deliberate, motivated by censorship of material deemed to be theologically dangerous (in beta, sin is said to be able to hinder the might of God's mercy). Beta (as well as the C version, in a slightly revised form) reads:\nAllas I seyde þat synne so longe shal lette\nÞe myȝte of goddes mercy þat myȝt vs alle amende\nI wepte for his wordes with þat sawe I an other\nRapelich renne forth þe riȝte waye went.\nThe last of these four lines was omitted by alpha. The text of alpha is not entirely clear, since R differs significantly from F, which reads as follows:\nAllas þowhte y þoo þat is a long a-bydynge\n& oon on foote sewede hym for he softely wente\n& he be-took hym þe targe as tyȝt trewly to me it telle.\nAnd sued hym for he softe ȝede .\nÞat he toek vs as tit  ac trewly to telle .\nI afrayned hym furste  fram whennes he come .\nWhat he hiȝte and whider he wolde  and whithlicheR.16.286: R's form here, whithliche, is unique in the B tradition but is identical with the spelling found in Cx. Though the form is not semantically distinctive, its occurrence in R is phonologically of interest and is likely a relict. he tolde .


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