F.9 – PPEA\n1r 1v 2r 2v 3r 3v 4r 4v 5r 5v 6r 6v 7r 7v 8r 8v 9r 9v 10r 10v 11r 11v 12r 12v 13r 13v 14r 14v 15r 15v 16r 16v 17r 17v 18r 18v 19r 19v 20r 20v 21r 21v 22r 22v 23r 23v 24r 24v 25r 25v 26r 26v 27r 27v 28r 28v 29r 29v 30r 30v 31r 31v 32r 32v 33r 33v 34r 34v 35r 35v 36r 36v 37r 37v 38r 38v 39r 39v 40r 40v 41r 41v 42r 42v 43r 43v 44r 44v 45r 45v 46r 46v 47r 47v 48r 48v 49r 49v 50r 50v 51r 51v 52r 52v 53r 53v 54r 54v 55r 55v 56r 56v 57r 57v 58r 58v 59r 59v 60r 60v 61r 61v 62r 62v 63r 63v 64r 64v 65r 65v 66r 66v 67r 67v 68r 68v 69r 69v 70r 70v 71r 71v 72r 72v 73r 73v 74r 74v 75r 75v 76r 76v 77r 77v 78r 78v 79r 79v 80r 80v 81r 81v 82r 82v 83r 83v 84r 84v 85r 85v 86r 86v 87r 87v 88r 88v 89r 89v 90r 90v 91r 91v 92r 92v 93r\nIncipit Passus Nonus.\nASF.9.1: The ornamental capital is in red and green ink with red and green flourishes running from the top to the bottom of the page in the left margin. y lay & lokede forþ / lowe vp-on þe greene.\nI fel in a slumbrynge / & sone to me cam keende.F.9.2: F's reading is unique. Bx reads "And slepynge I seiȝ al þis and siþen cam kynde."\n& nempnyd me by my name / & bad me nemyn hede.\nOf þe worchynge of þis world / wit for to take.\n& on heyȝ Mounteyn / þat Mydlerd hette.F.9.5: F omits Bx's "as me þo þouȝte."\nI was þidir fet forþ / ensamples to knowe\nÞoru euery creatures keende / my creatur to loveye.\nI sey þe sunne & þe see / & þe sond after.\n& bryddis & beestis / by here makes wentyn.\n& wyȝlde wluesF.9.10: F uniquely reads wlues. Other B manuscripts have wormes. wlues, "wolves." Though appearing only this one time in F, the use of <w> alone for <wu> appears once in R as well (wlueliche R15.131, KD15.116) and may perhaps be attributed to alpha. in wodis / & wondirful foulis.\nWith flekkede fedres / & fele faire coloures.\nBoþe man & his make / ful manye seyȝ y þere.F.9.12: F uniquely reads "ful manye seyȝ y þere." R has "I miȝte se bothe," and beta manuscripts have "I myȝte boþe biholde."\nBoþe pouerte & plente / & eek pees & werre.\nBlisse & also bale / y seyȝ þere boþe at oonysatoonys.\n& men tooke Meede / & Mercy for-soke\n¶ Thanne Resoun shewede me / alle manere beestis.F.9.16: F's line is substantially revised. Other B manuscripts have "Reson I seiȝ sooþly sewen alle beestes." Alpha is likely to have been responsible for shewede since R has schewen.\nIn etynge & drynkynge / in gendrynge of keende.\n& after cours of concepcioun / non took keep of oþir.F.9.18: F omits the following three lines from Bx:\nAs whan þei hadde ryde in Rotey tyme anoon riȝt þer-after\nMales drowen hem to males amorwenynges by hemselue\nAnd in euenynges also ȝede (or beta's þe?) males fro femelles.\nÞar was non kow þoru kyȝnde / þat conceyvid hadde.\nÞat wolde belwe after bole / ne boor after sowe.\nNe grete hors ne hakeneys / after oþire beestis.\nNe þey medlid not with here makis / save man oone.\n¶ I be-held bryddis also / in busshis þey made nestis.\nWas neuere ȝit wyȝe / hadde wit / to wirche þe leeste.\nI hadde wondir of whom / & where þe pyȝe lernede.F.9.25: The scribe has written in red with red flourishes the numeral "IX" in the top right margin to indicate the passus number.\nStykkis to legge / in lengþe & in breede.F.9.26: F's reading is unique. Other B manuscripts have "To legge þe stikkes in which she leyeþ and bredeþ."\nÞere is no wryghte as y wene / can wirche to hire paye.F.9.27: F's b-verse is unique. Bx reads "sholde werche hir nest to paye."\nNe Masoun to make a Moolde þerto / myche merveyleF.9.28: F uniquely reads merveyle. Bx has wonder. it were.\n¶ Ȝyt merveylid y moore / ofF.9.29: FG alone read of. Other B manuscripts have how. manye oþire bryddis.\nÞey heledyn & heddyn / here heggysF.9.30: An inverse spelling for eggys. ful derne.\nWith MoosF.9.31: Moos, "moss." / in þe Maryȝs / þat men ne sholde hem fyȝnde.F.9.31: F is revised significantly. Bx reads as follows:\nIn Mareys and moores for men sholde hem noȝt fynde\nAnd hidden hir egges whan þei þerfro wente.\n& feer of oþire fowlys / & for wyȝlde beestys.\nSumme tredyn here makys / & on trees breden.\n¶ & brynge forþ here bryddis / al a-bove þe grounde.\n& summe blowe bele in bele / & with here breeþ conseyve.F.9.35: Other B witnesses read: "And some briddes at þe bile þoruȝ breþyng conceyued."\n& summe kawkede y tok keep / as pekokys wirche.\n¶ Mychil merveylede me þan / what mayster þey hadde.\n& who tawhte hem on trees / to tyȝmbre so hyȝe.\nFram alle beestys / here bryddis to save.F.9.39: F's line is unique. Other B manuscripts have "Ther neiþer burn ne beest may hir briddes rechen."\n¶ & after y lookede on þe see / & on þe sterris bryghte.\n& manye selkouþis y seyȝ / y may not seyȝ nowþe.\n¶ I seyȝ flowres in þe frythȝ / with ful fayre colourys.F.9.42: The <c> is written more like <t> with an ascender.\nÞat a-mongis þe grene gras / grewe ful soote.\nSumme soote & summe sowr / gret selkouþ me þouhte\nBut of here keende coloures / to carpe were to longe.\n¶ But þat most merveyled me / & made my mood to change.\nÞat Resoun took reward / & rewlede alle beestis.\nSave man / & his make / manye tymesF.9.48: Alpha is responsible for unmetrical tymes. Beta manuscripts have tyme. & ofte.\nNo resoun rewlyþ hem / & y rebewkyd hym þanne.\n& þus sadly to hym / my-seluen y seyȝde.\n¶ I have wondir of þe . quod y  þat Resoun art holde.\nÞou makst man & his make / no myschef hem folwe.F.9.52: F has miscomprehended the sense here. Bx reads "Why þow ne sewest man and his make þat no mysfeet hem folwe." Alpha was quite possibly corrupt since R has schewest for sewest.\n¶ Þan Resoun a-ratid me / & seyde recche þe neuere.\nWhy y suffre . or not suffre / þou hast not to doone.\nA-mende it / þou myght not / but tyȝme y a-byȝde.F.9.55: This line represents a succession of small errors followed by scribal smoothing in an attempt to make sense of botched copy. Bx reads as follows: "Amende þow it if þow myȝt for my tyme is to abide."\nSuffrance is a souereyn vertu / & vengable is vengaunceF.9.56: The b-verse in other B manuscripts reads "and a swift vengeaunce."\nSuffrance god suffrede / to goomes as y leve.F.9.57: F's reading is unique. Bx reads "Who suffreþ moore þan god quod he no gome as I leeue."\nHe myghte a-mende hem in a while / alle þat mys-fonde.F.9.58: MED, s. v. misfōn, "to make a mistake," occurs only here and in an early thirteenth-century devotional text, though the word is common in Old English. Bx reads "al þat mysstandeþ."\n& ȝit he suffreþ / for sum mannys goode / & so is oure bettre.\nHoly writ . quod þat weyȝ / wyssheþF.9.60: The scribe wrote <ssh> where we might expect <ss> for this word. Wyssheþ here is a form of wisseþ, "teaches, counsels, instructs." men to suffre. These thirteen lines appear only in alpha.\nPropter deum  subiecti estote  omni creature.\n¶ Now wille ȝe leere a tale / was told me in towne.\nHow Frensshe men in France / a-faytyn here childryn.\nBeele vertue est suffraunce  mal dire est pety vengance.\nBien dire & bien suffre  fait lui suffrant a bien venir.\n/ [¶] For-þy  y rede þe Resoun / þou rewle better þy tunge.\n& er þou my lyf lakke / looke þyn be to preyse.\nFor þere is no creature vndir criȝst / can formen hym-selue.\n& yf a man myghte / make lakles hym-selue.\nEch man wolde ben lakles / leve þou non oþir.\nNe shalt fyȝnde but fewe / fayn wolde heere.\nOf here fowle defawtys / be-fore here face reersed.\nÞe witty wyȝsman / wroot wel in þe byble.\nDe re que te non molestat non certaueris . & in iudicioiniudic ioF.9.74: F alone adds "& in iudicio," from Ecclus. 11:9 which reads "De ea re quae te non molestat ne certeris; et in iudicio peccantium ne consistas."\n/ [¶] For be a man fair or foul / It falleþ not hym to lakke.\nÞe shap ne þe shafte / þat god shoop hym-selue.\nFor alle þynges he wrouhte wel / as þe writ wytnessiþ.\nEt vidit deus cuntacun[c]ta que fecerat  & erant ualde bona.\nGod bad ech creature / in his kyȝnde encrese.\n& al was to merthe with man / þat most woo þolyeþ\nIn foondynge of his fleshȝ / & of þe feend boþe.\nFor man was maad of mater / he may not fro it sterte.\nÞat sum-tyme hym but suffre / to folwe his keȝnde.\nCatoun a-cordiþ þerto / nemo sine crimine viuit.\n/ [¶] Þo cawhte y colour a-non / & cumsede to ben a-shamed.\n& y awakede þere-with / & woo was y thanne.\nÞat y ne myghte in Metelys / more matere y-knowe.\nÞanne chidde y my-selue / & seyde þese woordis.F.9.88: F's reading is unique. Bx reads "And þanne seide I to myself and chidde þat tyme."\nNow what Dowel ys quod y  by dere god y knowe.\n& as y keste vp myn eyȝes / oon lokede on me & askede.\nWhat þyng þat Dowel ys / y-wis sire y not y seyde.F.9.91: F revises two problematic lines from Bx into one. Bx reads as follows:\nOf me what þyng it were ywis sire I seide\nTo se muche and suffre moore certes quod I is dowel.\n¶ Þan seyde he haddist þou suffred / þo þou on slepe were.\nÞou sholdist have knowe it of Clergye / & conseyvid it be resoun.\nFor Resoun wolde have reersyd þe / ryght as Clergye seydeF.9.94: F omits the following line from Bx: "Ac for þyn entremetynge here artow forsake."\nPhilosophus esses  si tacuisses.\nAdam whilis he was heere / he hadde paradyȝs at his wille.\n& whan he mamelede on his mete / he menede to knowe.\nÞe wisdomF.9.98: The red ink on <d> appears to be unintended. of his god / & he was pyt fram blysse.\n& ryȝht so ferde Resoun / be þyn rude speche.\nÞou lakkedist lordly þyng / þat longyd þe not to done.\nHe hadde after no lykynge / for to leere þe moore.\n/ [¶] & now wil priȝde & presumsyoun / paraunter þe a-peele.\nÞat Clergyȝe inF.9.103: Alpha is responsible for in, which is omitted in Beta manuscripts. þyn cumpanye / nowht coueytyþF.9.103: F uniquely reads "nowht coueytyþ." Other B manuscripts have "ne kepeþ noȝt." eft to sytte.F.9.103: Alpha reads "eft to sytte." Beta manuscripts have "to suwe."\nForF.9.104: Alpha and some C manuscripts read For, which is not in beta manuscripts. shal neuere more no chydyngeneuere [chalangynge ne] chidynge / chastyse a man sunnere.\nÞan shal needful shame / if he shape hym to a-mende.\nFor leete a drunke daffe / in a deep dyȝk falle.\n& lete hym lygge longe þere / tyl hym lyste to ryȝse.\n& þey Resoun rebewke hym / ȝit rekkeþ he neuere. Beta omits these verses through eye-skip on Bx's "hym þanne."\nOf Clergye ne of his conseil / he a-cownteþ not a resshe.\nFor to betyn hym þanne / it were but pure synne.\nBut whan neede nemeþ hym vp / for dowhte leest he sterve.F.9.111: F omits Bx's "And shame shrapeþ hise cloþes and hise shynes wassheþ."\nÞanne whot þat drunke daffe / wherfore he is to blame.\n¶ Ȝee seyn sooþ quod y be my sowle / y haue seyȝ þat ofte.\nÞere smyt no man so smerte / ne skumfyȝteþF.9.114: F uniquely reads skumfyȝteþ. Other B manuscripts have smelleþ. non so sore\nAs shame dooþ þere he sheweth hym / no man loveþ his felachipe.F.9.115: Alpha is responsible for the b-verse. Beta manuscripts have the also defective reading "for euery man hym shonyeþ."\n/ [¶] Why wyȝsse ȝee me þus . quod y  for y rebewked so Resoun.\nSertys quod he þat ys sooþ / & shoop hym for to walke.\n& gan faren on hys weyȝ / & y folwede after.F.9.118: F has recomposed the line. Bx reads "And I aroos vp riȝt wiþ þat and folwed hym after."\n& prayede hym of his curtesyȝe / to telle me his name.\nI am ymagenatyf quod he / ydel am y neuere.\nÞowhȝ y sytte be my-selue / in seeknesse or in helthe.\n& y have folwid þe in feyþ / fyve & fowrty wynter.\n& manye tyme have mevid the / to þynkyn on þyn ende.F.9.123: F omits Bx's "And how fele fernyeres are faren and so fewe to come."\n& on þyn wyȝlde wantounnesse / þo þow in ȝowthe were.\nTo a-mende þe in mydde age / a lestlest þy myght fayle after.\n& in þyn olde elde / þanþa[t] canst evele suffre.\nOny pouerte or penaunce / or prayerys to byddyn.\nSi non in prima vigilia nec in secunda\nA-mende þe while þou myght / þou hast be warned ofte.\nWith seeknesses / & penancesF.9.130: F is responsible for substituting seeknesses for poustees, but alpha had already changed pestilences to penances. / with pouertes & angris.\nFor with þo bittre baleyse / god beteþ hise chyldryn.\nQvem diligo  castigo.F.9.132: Alpha omits the following two lines:\nAnd Dauid in þe Sauter seiþ of swiche þat loueþ Iesus\nVirga tua & baculus tuus ipsa me consolata sunt.\n/ [¶] Al-þeyhȝ þou strike me with goddis staf / with-outyn stykkes soreF.9.133: The b-verse makes little sense. Bx reads "wiþ stikke or wiþ yerde."\nIt is but merthe to me / to a-mende my sowle.\nWhy medlyst þe with makyngF.9.135: Alpha and M have the possibly correct singular form. Beta manuscripts have the plural makynges. þan / þou myght bettre go praye.\n& bydde for hem þat ȝeve þe breed / for þere be bookis y-nouwe.\nTo tellyn what ys . dobet / & Dowel . bothe.F.9.137: F's reading is unique. Bx reads "To telle men what dowel is dobet and dobest boþe."\n& prechoures to preve what it is / of many a peyre freris.\nÞan wiste y wel he seyde sooþ / & þouhte me to excuse.\n&F.9.140: Alpha is responsible for &. Beta manuscripts omit it. seyde Catoun confortyd his sone / ful konyngly y wene.F.9.140: F's b-verse is unique. Bx reads "þat clerk þouȝ he were."\nSum-tyme to solace hym-selue / & sum-tymesadly to stodie.F.9.141: F's reading for this line is unique. Bx reads "To solacen hym som-tyme as I do whan I make." The excision of sadly to before stodie by lining through is not entirely characteristic of this scribe, and it is possible that he did not intend to omit to.\nF.9.142: The scribe has left a space for a Lombard capital <I>. nterpone[I]nterpone tuis  interdum gaudia curis.\n& also of holy men here y / hou þat þey oþir-while.\nPleyedyn þe parfyȝtere to been / in here prayeres after.F.9.144: F's b-verse is unique and represents an attempt to correct a corrupt archetype. Bx has erroneous "in manye places."\nNou if þere where ony wyht / þat wolde me telle.\nWhat were Dowel . & Dobet . & Dobest þe þrydde.\nWolde y neuere do werk / but weendyn to holy chirche.\n& þere byddyn my bedis / but whan y eete or slepe.\n¶ See Poulis pistil quod he  he preueþ what ys Dowel.\nF.9.150: Space was left for a Lombard capital <F>. Ides[F]ides . Spes . Karitas . MaiorF.9.150: Alpha is responsible for the omission of et before Maior. horum est Karitas.\nHe seyþ feyþ . hope . & Charite . alleF.9.151: Alpha lacks beta's and before alle. ben goode.\n& savyn men sundry tymes / but non soneF.9.152: F uniquely omits so before sone. as charite.\nFor he doþ wel with-outyn dowte / þat doþ as lewte techiþ.\nÞat ys  If þat þou be maryed / þou love þy make leelly.\n& lyve as lawe wille / þeF.9.155: Alpha's þe is lacking in beta. whilis ȝee lyven bothe.\n/ [¶] Also If þou be Relygous / renne þou neuere fram home.\nTo Rome ne to Roche-madoure / but as þyn rewle tellyþ.\n& holde þe vndir obedyence / þat is þe heye wey to hevene.\n¶ & if þou be a Mayde meeke / & þou myghte wel þe contenue.\nSeeke þou neuere seynt forthere / for þyn sowle helthe.\nFor what made Lucifer / to leese þe hyȝe hevene.\nEr salomon his sapience / or sampson his strengthe.\nEr Ioob al his Ioyȝe / of hise Ientile childryn.F.9.163: F has substantially revised the line. Bx reads "Iob þe Iew his ioye deere he it abouȝte."\nEr Arystotil or virgyle / & ypocraas þe wise.\nEr Alysaundre þat al wan / & alengelyF.9.165: alengely, "wrechedly." he endide.\nAl was but catel & vn-kende wit / a-cumbred hem alle.F.9.166: F has extensively revised this line. Bx has "Catel and kynde wit was combraunce to hem alle."\nEr Felyce for hire fayrnesse / yt fel hire al to sklaundre.\n& Rosemound ryght soo / rewfully she be-sette.\nÞe Bewhte of hire body / in badde vseF.9.169: Alpha reads "badde vse" for beta's "baddenesse she." dispendyd.\nOf manye swyche may yF.9.170: The word order "may y" is owed to alpha. rede / boþe of men & wommen.\nÞat wyse wordys wolde shewe / & wirche þe contrarye.\nF.9.172: Space was left for a Lombard capital <S>. unt[S]unt homines nequam bene de virtute loquentes.\n/ [¶] Þere ben ryche renkys þat do so / þat gadren & sparen.\nParaunter þem þey moost haten / mynystre here goodys.F.9.174: F's b-verse is unique. Other B manuscripts have "mynistren it at þe last."\n& þat ys / for þey ofte seen / so fele nedy folkys.\n& loveþ hem nouht as godF.9.176: F substitutes god for oure lord. The same substitution appears in GYOC 2CB. Cf. F9.316, 388. bit / þey lese here owen soule.\nGod byddis ȝou do þusF.9.177: The a-verse is unique to F. / date  & dabitur uobis.\n& þerfore catel & vnkynde wit / a-cumbreþ ful manye. These lines are attested only in alpha.\nWooF.9.179: An otiose curl appears above the first <o>. ys hym / þat hem weldiþ / but he hem wel dispende.\nF.9.180: Space was left for a Lombard capital <S>. cienti[S]cienti bonum & non facienti  uarijs flagellis uapulabit.\nÞe book seiþ þat sapyence / swellyþ a mannys sowle.\nF.9.182: Space was left for a Lombard capital <S>. apiencia[S]apiencia inflat\n/ [¶] & also / Rycchesse doþ ryȝt so / but if þe roote be trewe.\nBut grace ys grateF.9.184: F attempts to make sense of alpha's grace, attested by R, or confuses <c> with <t>, losing the B text's pun on gras meaning "a plant or herb of healing power" MED s.v. gras n. 2(b). þerforeF.9.184: Alpha reads þerfore. Beta manuscripts have þerof. / þo grevaunces to a-bate.\nBut grace growyþ / nowher / but a-mongys lowe.F.9.185: F omits Bx's "Pacience and pouerte þe place is þer it groweþ."\n& in men in leele lyvynge / & in lyf-holy.\n& þat gaf hem þe holy goost / as þe gospel tellyþ.\nF.9.188: Space was left for a capital <S>. piritus[S]piritus ubi vult spirat.\nClergye & kende wit / comeþ of syghte & techynge.\nAs þe book beriþ wytnesse / to beurnys þat kunne rede.\nF.9.191: Space was left for a capital <Q>. vod[Q]vod simus loquimur & quod uidimus testamur.\nOf quod simus loquimurF.9.192: F uniquely repeats loquimur from the preceding line. Other B manuscripts omit it. komeþ clergye / aF.9.192: Alpha is responsible for a. Beta manuscripts have and. conynge of hevene.\n& of quod vidimus komeþ wit / þoru syghte of oure eyȝes.\n¶ But grace is a gifte of god / & of gret love springiþ.\nȜit knew neuere clerk hou he comeþ / be kende witys weyes.F.9.195: F's b-verse is unique. Other B manuscripts have "ne kynde wit þe weyes."\nF.9.196: Space was left for a capital <N>. escit[N]escit aliquis vnde venit aut quo vadit\nBut ȝit is Clergye to comende / & kende wit boþe.\n& namely Clergye for cristis love / for he knoweth þe roote.F.9.198: Bx reads "þat of Clergie is roote."\nFor god wroot to Moyses / þat he sholde wisse þe peple. The elaborate hypotactic structure of Bx and the loss of a line in alpha appear to have defeated the revising scribe. He retains key words, but fails adequately to capture the sense. Bx reads for this passage:\nFor Moyses witnesseþ þat god wroot for to wisse þe peple\nIn þe olde lawe as þe lettre telleþ þat was þe lawe of Iewes\nThat what womman were in auoutrye taken wher she riche or poore\nWiþ stones men sholde hir strike and stone hire to deþe\nA womman as we fynden was gilty of þat dede\nAc crist of his curteisie þoruȝ clergie hir saued\nFor þoruȝ caractes þat crist wroot þe Iewes knewe hemselue\nGiltier as afore god and gretter in synne.\nAffter þe lettre tellyþ / þe lawe so was to þe Iewis.\nWhat womman was take in a-vowtery / where she ryche or pore.\nWith stonys she sholde be stryken / & stoned to dethe.F.9.202: Alpha omits the following line from Bx: "A womman as we fynden was gilty of þat dede."\n& Cryst of his curtesye / o womman he savede.\nFor þoruh cristis carectysF.9.204: Alpha's a-verse, reflected here, is more laconic than beta's "For þoruȝ caractes þat crist wroot." / þe Iewys knewe hem-selue.\nGeltyere a-fore god / & grettere was here synne.\nÞan þe womman þat þere stood / & wentyn a-wey for shame.\nÞus þoruh clergye þere / confortyd was þe womman.\nHoly chircheF.9.208: Alpha is responsible for the failure in alliteration here. Beta witnesses have kirke. In view of F-Redactor's interventionist tendencies and the evidence elsewhere that his own dominant form was kirke, his leaving this form indicates the sporadic and unsystematic nature of his interventions. knoweth wel / þat cristis wrytynge hire savede.\n& so ys Clergye gret confort / to creatures þat wille repente.\n& also to manshide men / in Mischeef at here nede.\nFor goddis body myghte not be of breed / with-outyn clergye.\nÞe wiche body in forme of breedF.9.212: F alone has "in forme of breed." / ys boote to þe ryghtful.\n& deþ / & dampnacioun to hem / þat dyȝen in vn-klennesse.\nButF.9.214: Alpha had But or R's Ac. Beta witnesses have As. cristis carecte confortid hire / & alle þei were coupable.\nFor þe womman þat þe Iewis brouhte / cryst þouhte to save.\nF.9.216: Space was left for a capital <N>. olite[N]olite iudicare  & non Iudicabimini.\n/ [¶] Ryght so goddis dere body / but it be worthyly take.\nDampneþ vs at þe day of dome / as dideF.9.218: An otiose <e> abbreviation follows <d>. þe carecteF.9.218: The word order and the singular form of carecte are alpha's. Beta witnesses have "as þe carectes dide." þe Iewis.\n¶ For-þy / y conseile þe for cristis sake / clergye þat þou lovye.\nFor keende wit . is of his ken / & neer kosynes be boþe.\nTo oure lord leve þou me / for-þy / love hem y reede.\nFor boþe been as Mirroures / to a-mende oure defautis\n& leederis to lewede men / & for lettryd boþe.\n/ [¶] For-þy  lakke þou neuere logyk lawe / ne hise leve customys.\nNe countreplete no clerkys / y conseyle þe for euere.\n¶ For as man may not see / þat mysseþ his syghte.F.9.226: Alpha is responsible for syghte. Beta and C manuscripts have eiȝen.\nNo more can no clerk clergye / but he cacche it in bokis.\n& al-þeyhȝ man make bookys / ȝit god is Mayster\n& seynt spiryȝt þe saumplarie / to þe man þat wryt yt.F.9.229: F miscomprehended the sense of the passage. The b-verse in Bx reads "& seide what men sholde write."\nFor ryght as wit seruyþ a man / to seen in þe strete.\nRyght so leryþ lettrure / man to knowe resoun.F.9.231: F's b-verse is unique. Bx reads "lewed men to Reson."\n& as a blynd man in bataile / beriþ wepyn to fyȝte.\n& haþ non hap with hax / his enemy to hytte.\nNo more can a lewid manF.9.234: F's a-verse perhaps reflects corruption in alpha. If R's almost nonsensical "kende wedded man" in place of beta's "kynde witted man" reflects alpha, F's omitting kynde and substitution of "lewed man" represents an attempt to make sense of the half-line. / but clerkes hym teche.\nFor al ysF.9.235: ys, "his." kende wit / to be cristnyd & savyd.\nWiche ys coffre of cristis tresor / & clerkysF.9.236:An otiose curl appears over the <c>. kepe þe keyȝe.\nTo vnloke it at here lykyng / vnto þe lewid peple.\n& graunteþ mercy for mysdedis / yf men wille yt aske.\nBuxumly & benygnly / & bydde it / of grace.\n/ [¶] Archa dei in þe olde lawe / levites it kepten.\nHadde neuere lewid man leve / to leyn hond þere-onne.\nBut he were prest or prestis sone / patriarch or prophete.\n¶ Saul for his mys-sacrifyse / sorwe hym by-tydde. These lines are attested only in alpha.\n& hise sones also / for þat synne myschevedyn.\n& manye mo oþire men / þat weryn none levites.\nÞat with archa dei wentyn / with worchepeful reuerencis.\n& leyde on hond / & lyfte it vp / & lurn here lyf after.\n/ [¶] For-þy  y conseyle alle creatures / no clergye ȝee dispise.\nNe settiþ lyght be here scyence / what so þei do hem-selue.\nTak here wordis at worþ / here wytnesses be trewe.\n& medle not meche with hem / to meve hem to wratthe.\nLeest Charyte be chased owtF.9.252: R, the only other witness to this line, reads "Lest cheste chasen vs." / þan ech man choppeth oþir.\nF.9.253: Space was left for a capital <N>. olite[N]olite tangere Cristos meos.\nClergyȝe is keye & kepereF.9.254: R reads "kynge and kepere" for F's "keye & kepere," while beta witnesses have only "kepere." / vndvnd[ir] cryȝst of hevene.\nWhas þere neuere no knyght / but Clergyȝe hym made.\nFor keende wyt komeþ / of alle kenne syghtys.\nOf beestys & of bryddis / of trewþe / & of disseytys.\n/ [¶] Lyuerys be-fore vs / leernede bookys to make.F.9.258: Bx fails in alliteration, and both alpha and F attempted correction. Bx has "Lyueris toforn vs vseden to marke." Alpha and Cr have make in place of beta's marke.\nÞe selkowthis þat þey seyȝen / here sones for to teche.\n& helde it an heyȝ scyence / here wittys to knowe.\n¶ But þorhȝ here scyencis soþly / was neuere sowle savid.\nNe bowhtF.9.262: Alpha introduced the reading bowht. Beta witnesses read broȝt. be here bookys / to blysse ne to Ioyȝe.\nFor al here kende knowynge / cam of dyuerse syghtys.\nBoþe Patriarchis & prophetis / repreven here scyencis.\n& seyn he wordhe[re] word[is] ne here scyenceF.9.265: F uniquely reads scyence. Other B manuscripts have wisdome (R) or plural wisdomes (beta). / was al but folye.\nAs to þe Clergyȝe of crist / a-cowntyd it is a trefle.\nSapiencia huius mundi  Stulticia est apud deum.F.9.267: Alpha omitted the following lines attested in beta:\nFor þe heiȝe holy goost heuene shal tocleue\nAnd loue shal lepe out after into þis lowe erþe\nAnd clennesse shal cacchen it and clerkes shullen it fynde\nPastores loquebantur ad inuicem\nHe spekeþ þere of riche men riȝt noȝt ne of riȝt witty\nNe of lordes þat were lewed men but of þe hyeste lettred oute\nIbant magi ab oriente &c.\nIf any frere were founde þere I ȝyue þee fyue shillynges\nNe in none beggers cote was þat barn born\nBut in a burgeys place of Bethlem þe beste\nSet non erat ei locus in diuersorio et pauper non habet diuersorium.\n/ [¶] To Pastores & to poetis / aperede anF.9.268: Alpha is responsible for an. Beta manuscripts and C have þe. angil.\n& bad hem goon to Bedleem / cristis berthe honowre[to] honowre.\nHe song a song of solace / wiche wasF.9.270: The scribe left the remainder of the line blank. Bx reads "Gloria in excelsis deo."\nRyche men rowhted þoo / þat in here reste weryn. These two lines are attested only in alpha.\nWhan to shepperdis a sterre shon / a shewere of blysse.\n&F.9.273: Alpha is responsible for &. Beta manuscripts and C omit it. Clerkis knewen it wel / & kemen with presentis.\n& dyde omage & honour / to hym þat was al-myghty.\n¶ Why y have told þis tale / y took ful good heede.\nHow þou contraryedist Clergye / with þy crabbide wordis.\nÞat lewede men / lyghtlokere / þan lettrid men weryn savid.\n& Clerkys / þan cleer wittyd men / of þe cristene peple.F.9.278: The scribe's inattention turns the line on its head. Bx reads "Than clerkes or kynde witted men of cristene peple." Partially erased, partially legible characters appear in the right margin. The legible <a> and partially legible <. .g . ll> may have been intended to identify the speaker (the he of l.270) with the angel of l.268. Additional erased and illegible characters appear immediately below.\n& þou seydist soþ of summe / & see an ensample.F.9.279: F's b-verse is unique, and the corruption of R suggests that he has attempted to repair a defective exemplar. R has "ac se in whanere" in place of beta's "ac se in what manere."\n/ [¶] Tak two stronge men / & in Temse hem caste.\n& looke boþe ben naked / noon be / but as oþyr.\nÞat oon can wel swymme / & konynge to dyve.F.9.282: F's reading is unique. Bx reads "That oon haþ konnynge and kan swymmen and dyuen."\n& þat oþir is lewyd to laboure / for he lerned it neuere.\nWiche trowist þou of hem two / in temse shal drenche.\nBut he þat nevere dyvede / ne neuere cowhde of swymmyng\nFor þe swymmere is saaf / yf so hym-selue yt lyke.F.9.286: F and Cot omit the following line from Bx: "Ther his felawe flet forþ as þe flood likeþ."\n& þat oþir man ys in drede to drechedre[n]che / for he dyde neuere swymme.F.9.287: Alpha omits the following line attested by beta witnesses: "That swymme kan noȝt I seide it semeþ to my wittes."\nRyght so quod þe renke / ryght / Resoun shewyþ.\nHe þat knoweth Clergyȝe / can sunnere a-ryȝse.\nOwt of synne to be saf / þey he synne ofte.\nIf hym lyke & lyste / þanne ony lewede gooky.F.9.291: F uniquely reads gooky. Other B manuscripts have leelly.\nFor if þe Clerk be konynge / he knoweth what ys synne.\n& þorhu contrisyoun & confessioun / confortyd ys his sowle.F.9.293: F's reading is unique. Bx reads "And how contricion wiþoute confession conforteþ þe soule."\nAs þou seest in þe Sawter / in a spalm it tellethȝF.9.294: F's b-verse is unique. Other B manuscripts read: "in Salmes oon or tweyne." Alpha and L have singular spalm for beta's plural Salmes.\nHow Contricyoun ys comendid / for he caste a-wey synne.\nBeati quorum remisse sunt iniquitates . & quorum tecta sunt peccata.F.9.296: Alpha and Hm have peccata. Beta manuscripts omit it.\nÞis vers conforteþ euery clerk / & kenneþF.9.297: Alpha is responsible for kenneþ. Beta manuscripts have couereþ. hym fram wanhope.\nIn wiche þe foule fendF.9.298: F's reading is unique. Bx reads "In which flood þe fend." / fondeþ a man hardest.\nÞere þe lewid man lyþ stylle / & after lewtele[n]te lookeþ.\n& haþ no contricyoun ne shryfte / for þere-of / ne can he telle.F.9.300: F's reading is unique. Bx is corrupt, reading "And haþ no contricion er he come to shrifte & þanne kan he litel telle."\nBut as hise loorys-men lerne hym / so he be-leveþ & troweth.\nAfter his parsoun or parshe prest / parawnter þey be vnkonynge boþe.F.9.302: F's b-verse is unique. R reads "and par auenter bothe," and beta witnesses have "and parauenture" with Vnkonnynge in the following a-verse.\nF omits Bx's "Vnkonnynge to lere lewed men as luc bereþ witnesse."\nDum cecus ducit cecumF.9.303: Alpha omitted the following line attested by beta witnesses: "Wo was hym marked þat wade moot wiþ þe lewed."\nWeel may þatþat [barn] blesse hym / þat sette hym fyrst to skole.F.9.304: The revised b-verse is to be attributed to alpha. R reads "hym sette to scole," while beta manuscripts read "þat hym to book sette."\nÞat þorhu his lettrure lerned / his lyf is savid & sowleF.9.305: F's reading is unique. Bx reads "That lyuynge after lettrure saued hym lif and soule."\nDominus pars hereditatis mee / ys a merye versikleF.9.306: The b-verse is written over an erasure, and the <k> of versikle is corrected from <c> in a different ink by a contemporary hand.\nIt haþ take fram Tyburne / ten thowsende þeuys.F.9.307: F's reading is unique. Bx reads "twenty stronge þeues."\nÞere lewede þevis be lollyd vp / loo  who haþ þe bettre.F.9.308: F's reading is unique. Bx reads "loke how þei be saued."\n¶ Þe theef þat hadde grace of god / on good fryday to speke.\nWas for he ȝeeldid hym to criȝst / & knowleched hym gylty.F.9.310: Alpha omits the following line: "And grace asked of god and he is euere redy."\n& buxum was in meende / his Mercy was to crave.F.9.311: F substantially revised this line which in Bx reads "That buxomliche biddeþ it and ben in wille to amende hem."\n/ [¶] But þeyhȝ þat þeef hadde hevene / he hadde non heyȝ blysse.\nAs seynt symound or stevene / þat have disservid yt better.F.9.313: F's reading is unique. Bx reads "As Seint Iohan and oþere Seintes þat deserued hadde bettre."\nRyght as Man ȝeve me / meete a-myddis his halle.\nF.9.315: Scribal ".a." appears in the left margin, indicating that the scribe intended that this line, originally written after F9.317, should precede it instead. The actual order in the manuscript is the order of Bx, and presumably this reflects's F's immediate exemplar, but we have followed the scribe's instruction as to his own intention. The change is attributable not to F-Redactor but to the immediate scribe. & sytte boordles beggerely / be my-selue on grownde.\nF.9.316: The scribe has written ".b." in the left margin by this line. See the textual note to the preceding line for discussion. I have meete ryght a-nowh / but not so myche worchepe.\nAs þey þat syttyn at þe tableF.9.317: F's omission of the alliterating stave syde before table is shared by GYOC2CB, probably reflecting the FG scribes' sense that a side table is not the place for the sovereign. The omission makes more sense in FG where or is omitted before with than in the other manuscripts that make the change. For other agreements among these manuscripts, see F9.176, 388. / with þe souereyn of þe place.\nSo it fareþ be þat feloun / þat on good fryday was savid.\nHe syt neyþir with Iohan ne Iemes / with Ierom / ne with awstyn.F.9.319: F's reading is unique. Bx reads "He sit neiþer wiþ Seint Iohan Symond ne Iude." Alpha is responsible for the omission of Seint in the a-verse, but F revised the line to fit a new alliterative stave.\nNe with Martyres ne confessoures / ne with Maydenys clene.F.9.320: F's reading is unique. Bx reads "Ne wiþ maydenes ne with martires ne (R only) Confessours ne wydewes."\nBut be hym-selue as a soleyn / þat seruyd ys in þe halle.\nFor he þat ys oonys a theef / he is euere after in dawnger.\n& as lawe wille lyke / to make hym lyve or dyȝe.\nDe peccato propiciato / noli esse sine metu.\nBut for toF.9.325: The to is added above the line in a different ink by a contemporary hand, we think the original scribe's. servyn a seynt / & swich a þeef to-gydres.\nIt were neyþir resoun ne reyght / to rewarde hem y-lyche.\n& ryght as Troianus þe knyght / tylte not in-to helle.\nÞat crist hadde hym lyghtly owt / so leve y it be in heveneF.9.328: Alpha had omitted thief, and F revised to make sense of what he found. Beta witnesses read "so leue I þe þef be in heuene."\nFor he is in þe lowest in hevene / if oure be-leve trewe[be] trewe.\n& wolF.9.330: The same spelling occurs in R, reflecting an alpha reading. loosly / he lolleþ þere / be lawe of holy chirche.\nÞere þe byble seyþF.9.331: F uniquely introduces the Latin tag with this a-verse, but R has And. Beta witnesses begin the line with Qui or Quia. . RedditeF.9.331: Alpha reads Reddite. Beta manuscripts have reddit. vnicuique iuxta opera sua.\n¶ But why þat oon þeef on þe croos / creaunt gan hym ȝeelde.\nRathere þan þat oþir theef / þou þynkst me to a-pose.\nAlle þe Clerkys vndir crist / ne cunne þe skylle telle.F.9.334: Alpha is responsible for telle. Beta manuscripts have assoille.\nQvare placuit  quia deusF.9.335: F uniquely reads deus. Other B manuscripts omit it. voluit.\n/ [¶] And so y seyȝ to the / þat sekyst after þo weyȝes.\n& hast y-resoned Reson / with rebewkyng as it were.\n& wylnest of wyȝlde bryddys / of here bredyng to knowe. Beta attests these lines in a different order, exchanging 339 with 338 and 341 with 340.\nWhy summe lowe[be] lowe & summe on lofte / þy lykynge were to here.\n& how þe flowres in þe frythȝ / have so faire hewes.\nWher-of þey kacchen here colourF.9.341: Alpha has singular colour. Beta manuscripts have plural colours. / so cleer & so bryghte.\n& of þe stones & þe sterrys / þou stodyest in þyn meende.\nHow þey may so styken / & shynen fram þe walkene.F.9.343: This line replaces the following one from Bx: "How euere beest ouþer brid haþ so breme wittes."\n¶ Clergye ne keende wit / knew neuere þe cause.\nBut keende knoweth þe cause / no creature ellis.\nHe ys þe Pyes patrone / & pit it in hys ere.\nÞat there þe thorn ys thykkest / þere to bygge & brede.F.9.347: Alpha reads "þere to builde and brede." F and C independently supply the synonymous bygge. Beta manuscripts have "to buylden and brede."\n& keende kenneþ þe Pekook / to kawken with his make.\n& keende kennede Adam / to knowe hise priue membrys.\n& tawhte hym & Eve / to hele hem with leevys.\n/ [¶] But lewed men manye tymes / Maystris a-pose.\nWhy Adam heled not hys mowþ / whan he eet þe appil.\nRathere þan his lykam lowe / þis is a lewid mannys maunde.F.9.353: F's b-verse is unique. Bx reads "lewed asken þus clerkes."\nKeende knoweth why he dyde so / but no Clerk ellis.\n¶ Of bryddis & of beestys / men be olde tymes.\nEnsamples tooken be termes / as tellyn þe Poetys.\nHow þe fayrest foul / fowlest þey gendren.\n& feblest foul of flyght / þat fleeþ or swymmeþ.\nÞat ys þe prowhde Pookok / & ryche men he be-tokneþ.\nFor þe pokok &F.9.360: The ampersand here stands for an, "if." he be pursued / he may not flee hyȝe.\nFor trayle of his tayl / ouer-take ys he soone.\n& his fleshe ys foul fleshe / & hise feet foule bothe.\n& he haþ an vnlovely steveneF.9.363: F's reading is unique. Bx reads "And vnlouelich of ledene." F substitutes stevene for ledene again at F9.381. / & loþly to here.\n¶ Ryght so þe ryche man / if he his rycchesse kepiþ.\n& deleþ it not tyl his deþ-day / þe tayl of alle sorwe.\nRyght as þe pennys of þe Pekok / peyneþ hym in fleyng.\nSo is possessioun peyne to þe ryche / of pens & of noblys.\n& to alle hem þat syluer holdiþ / tyl here tayl be plukkyd.F.9.368: An otiose mark is written over the <p>.\n& þeyhȝ þe ryche repente þanne / & be-rewe þe tyme.\nÞat euere he gadrede so grete / & gaf þerof so lytyl.\nÞeyhȝ he þanne criȝe to crist / with clene wyl y leve.\nFul lytil grace ys grauntyd hym / for god may not hym heere.F.9.372: This line replaces the following one from Bx: "His ledene be in oure lordes ere lik a pies."\n¶ But whan his kareyn ys kowchyd / & in kave beryed.\nI leve it flawmeþ foule / þe foolde al a-bowten.\nÞat yt envenymeþ þere it lyþ / alle oþire þoru his atter.\n¶ Be þe poo feet ys vndirstonde / as it seyþ in Avenet.\nExecutoris be þo false frendis / þat fulfylle not his wille.\nAl is wrete to bere witnesse / to wirche as heF.9.378: Alpha reads he. Beta manuscripts have it. wolde.\nRyght as þe Poete preveþ þe pookok / men pulle hise fedres.F.9.379: F's reading is unique. Bx reads "Thus þe Poete preueþ þat þe pecok for hise feþeres is reuerenced."\nRyght so is þe ryche man / be-reeft hym fram hise goodis.F.9.380: F's reading is unique. Bx reads "Riȝt so is þe riche by reson of hise goodes."\n¶ Þe Larke þat is a lasse foul / ys more lovely of stevene.\n& wel a-wey of wenge / & swyftere / þan þe pookok.\n& of fleshȝ be fele fold / boþe fattere & swettere.\nRyght so / to lowe lyvynge men / þe larke may be lykned.F.9.384: F uniquely reads "may be lykned." Other B manuscripts have "is resembled."F.9.384: An otiose mark appears over the <n>.\n¶ ForF.9.385: Alpha is responsible for For. Beta manuscripts omit it. Aristotil þe grete clerk / swiche talis he tellyþ.\nÞe larke he lykneþ in his gloseF.9.386: Alpha is responsible for glose. Beta manuscripts and C have logik. R has glosing. / þe leeste foul owte.\n& for-soþe of Salomon / no Scripture can telle.F.9.387: In relation to Bx this line and the next are transposed.\nWheyþir he be saaf / or nonF.9.388: The omission of saaf (2) is shared by CrGYOC2CB. Cf. F9.176, 316. / þe soþe telliþ no byble.F.9.388: F's b-verse is unique. Bx reads "þe soþe woot no clergie."\nBut god is so good y hope / þat sytthe he gaf hym wyttis.\nTo wysshen wyȝen þere-with / þat wyssen vs be saved.\n& þe bettre for hise bookis / to bydde for hym we be holde.\nÞat god of his grete grace / grawnte his sowle reste.F.9.392: Alpha is responsible for grawnte and the singular phrase "his sowle." Beta manuscripts have gyue and "hir soules."\nFor lettrid men weryn lewede / ne were loore of bookys.\n¶ Alle þese Clerkys quod y tho  þat on crist be-leven\nSeyn in here sermonys / þat neyþir Iewys ne sarsyȝnes.\nNe no creature lyȝk to crist / with-outyn cristnyng worþ saved.\n¶ Contra quod ymagenatyf þo  & komsede for to lowre.\n& seyde vix saluabitur iustus in die Iudicij.\nErgo  Saluabitur quod he / & seyde no more latyn.\n¶ Troianus þat trewe knyght / took neuere no cristendomF.9.400: The scribe has written "X" in red with red flourishes in the top right margin to indicate the passus number.\n& he is saaf as seyþ þe book / & his soule in blysse.\nButF.9.402: Alpha is responsible for F's But and R's Ac. Beta manuscripts have For. þere is fullyng in þe funt / & also in blood shedyng.\n& þoru þe holy goostF.9.403: F alone reads "holy goost" in place of correct fire. An intelligent sophistication, it is perhaps attributable to the F redactor. is fullyng / & þat ys ferme be-leve.\nAduenit ignis diuinus non comburens sed illuminans.\nBut þe knyghtF.9.405: Though alpha is responsible for the omission of þat before trespased, F alone among B witnesses substitutes þe knyght for truþe. trespased neuere / ne tranuersydtran[s]uersydF.9.405: CrLR also read transuersed, a reading appearing in numerous C manuscripts. Beta has trauersed. See Kane-Russell's Piers Plowman: The C Version (London: Athlone Press, Berkeley and Los Angeles: U of California P, 1997), p. 487. a-geyn his lawe.\n& be-leved as was tawht hym / for he ne knew no bettre. F attempted to simplify this notoriously difficult passage, translating loosely. Bx reads as follows:\nBut lyueþ as his lawe techeþ and leueþ þer be no bettre\nAnd if þer were he wolde amende and in swich wille deieþ\nNe wolde neuere trewe god but trewe truþe were allowed.\n& if he were wykke he wolde a-mende / & in swich a wille dyȝeþ.\nNe wolde neuere trewe god / but his wil were a-lowed.\n& were it worþ . or not worþ / þe beleve ys gret in trewþe.\n& an hope hangynge þerin / þerfore meede to have.F.9.410: Bx reads "to haue a mede for his truþe."\nFor deus dicitur quasi dans vitam eternam suis . idF.9.411: F uniquely reads id. Bx has hoc. est . fidelibus.\nEt alibi . Si ambulauero in medio vmbre mortis non timebo mala quoniam tu mecum es domine.F.9.412: F uniquely reads "non timebo mala quoniam tu mecum es domine." Other B manuscripts conclude the line with mortis.\nThe glose grawntiþ vpon þat vers / a gret meede of trewþe.\nBoþe wit & wysdom quod þat wyȝ / weryn sumtyme a tresor.\nTo kepe hem fram[wiþ a] comoun / no catelle was bettre.\n& myche merthe & manhed / & with þat word he vanshede.\nExplicit Passus Nonus.


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Historia critica de España, y de la cultura española en todo genero / escrita en italiano por D. Juan Francisco de Masdeu ... ; traducida al idioma español por N. ... N. ... ; tomo VI, España romana, continuacion de la Coleccion de lápidas y medallas ...\nb11096275.pdf (31.62Mb) - PDF\nTítulo Historia critica de España, y de la cultura española en todo genero / escrita en italiano por D. Juan Francisco de Masdeu ... ; traducida al idioma español por N. ... N. ... ; tomo VI, España romana, continuacion de la Coleccion de lápidas y medallas ...\nOtros autores N. N., trad.\nPublicación En Madrid : Por Don Antonio de Sancha. Se hallará en su Librería ..., 1789\nDescripción física 658,  p. : grab. ; 4º\nNotas Sign.: A-Z4, 2A-2Z4, 3A-3Z4, 4A-4N4, 4O2


Exartēsē kai metanasteusē : hē periptōsē tēs Helladas (Work) - European University Institute\nThe work Exartēsē kai metanasteusē : hē periptōsē tēs Helladas represents a distinct intellectual or artistic creation found in European University Institute. This resource is a combination of several types including: Work, Language Material, Books.\nThe Resource Exartēsē kai metanasteusē : hē periptōsē tēs Helladas\nContext of Exartēsē kai metanasteusē : hē periptōsē tēs Helladas\n
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Today's Tomás Estrada-Palma Message: 2006-11-19\nIt seems that Fidel Castro in one of his last acts has swindled Venezuela!\n"Cuba-Venezuela oil deal rejected as "swindle." Venezuelan oil experts rejected as "swindle" an oil agreement between Venezuela and Cuba, claiming the deal amounts to a mere "barter." According to Calder & Berti, under the agreement Venezuela originally undertook to provide 53,000 bpd of oil, a figure that now exceeds 100,000 bpd is receiving no payment for these volumes of crude oil exported. He added that Venezuelans were told Cuba would provide free healthcare services to Venezuela under the agreement, and so far the island has failed to meet this obligation.\nThis news report is very credible since Castro is famous for not paying his debts.\nposted by Tomás Estrada-Palma at 11:39 AM 0 Comments


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<div1>fol. 200r (cont.)I</div1>\n<handShift/><foreign><hi><hi>Passus <orig> · ij<expan>us</expan></orig><reg>secundus</reg> · & vltimus de</hi></hi></foreign> <hi><hi>do<seg>-</seg>best · </hi></hi>\n<l> <handShift/><hi><hi>T</hi></hi>hanne as y wente by the weye · whan y was þus awaked</l>\n<l> heuy<seg>-</seg>cherid y ȝede . and elenge yn herte · </l>\n<l> y ne wyste where to ete · ne at what place · </l>\n<l> and it neiȝed ner þe noon · and wyþ nede y mette</l>\n<l> þat affrountyd me fowle · and faytour me callyd</l>\n<l> <hi>¶</hi> Canst thu nougth excuse þe · as dude þe kyng and oþere · </l>\n<l> þat thu took to þy bileeue · to cloþes and to sustynaunce</l>\n<l> and by techynge and by <app><lem><sic>telle</sic><corr>tell[yng]e</corr></lem></app> . of <foreign><hi>spiritus temp<expan>er</expan>ancie</hi></foreign></l>\n<l> and thu nome nomore · þan nede þe taugthe</l>\n<l> and nede ne haþ no lawe · ne neuer schall falle yn dette</l>\n<l> <hi>¶</hi> for þre þynges he takeþ · his lyf forto saue · </l>\n<l> that is mete whan men hym werneþ · and he no money weldeþ</l>\n<l> ne wygth none woll ben his borwh · ne wed ha.<add>þ</add> none to legge</l>\n<l> and he caugth yn þat ca..<add>as</add> · and com þ<expan>er</expan>to by sleyhte · </l>\n<l> he synneþ nougth soiþlyche · that so wynneþ his foed · </l>\n<l> and þowh he come so to a cloiþ · and can no bett<expan>er</expan> cheuysaunce</l>\n<l> nede anon rygth · nymeþ hym vnder maynpryse · </l>\n<l> & ...?...<app><lem><add>ȝeueþ</add></lem></app><note>Hm.20.18: Hm alone reads <hi>ȝeueþ</hi>, which is over an erasure, against <hi>if</hi> in most other <hi>B</hi> manuscripts. Note, however, that BmBo read <hi>gif</hi>, with <hi>g</hi> added in Bm, and Cot reads <hi>gyue</hi>. Note too that <hi>ȝeueþ</hi> is the reading of the P family in <hi>C</hi>.</note> hym <app><lem>l....<add>eue</add></lem></app><note>Hm.20.18: HmCot alone read <hi>leue</hi>, which is over an erasure in Hm, against <hi>lyst</hi> in most other <hi>B</hi> manuscripts. The word is followed in Hm by a dividing slash, indicating that the original reading was shorter than 4 characters, possibly like BmBo's <hi>lif</hi>.</note> forto lape · þe lawe of kynde wolde</l>\n<l> that ..<add>he</add> dronk<add>e</add> at eche dy..<add>ch</add> · ar he for þurst deyed<add>e</add> · </l>\n<l> <hi>¶</hi> so nede at gret nede · may<add>y</add> ny<add>y</add>men as for his owen</l>\n<l> wyþ<seg>-</seg>owte counseyll of conscyence · or cardynal vertues</l>\n<l> so þat he s.<add>u</add>we and saue <foreign><hi>spiritus temp<expan>er</expan>ancie</hi></foreign></l>\n<l> for is no vertu <orig>byfer</orig><reg>by fer</reg> · to <foreign><hi>spiritus temp<expan>er</expan>ancie</hi></foreign></l>\n<l> neyþer <foreign><hi>spiritus iusticie</hi></foreign> · ne <foreign><hi>spiritus fortitudinis · </hi></foreign></l>\n<l> <hi>¶</hi> for <foreign><hi>spiritus fortitudinis</hi></foreign> · forfeteþ full ofte</l>\n<l> he schall do more þa<expan>n</expan> mesure · <app><lem>ofte and many tyme</lem></app> </l>\n<l> and bete men ouer bytterly · and su<expan>m</expan>me of hem to lytell</l>\n<l> and greue men <app><lem>gretly · more</lem></app> þan good feiþ wolde · </l>\n<l> <hi>¶</hi> And <foreign><hi>spiritus iusticie</hi></foreign> · schall iugen woll hy<add>e</add> nylle he · </l>\n<l> after þe kynges counseyl · and þe comune lyke · </l>\n<l> <hi>¶</hi> And <foreign><hi>spiritus prudencie</hi></foreign> · yn manye a poynt schal fa.<add>y</add>le</l>\n<l> of þat he weneþ wolde falle · ȝif his wytt ne were · </l>\n<l> wenynge is no wysdom · ne wys ymagynacyou<expan>n</expan> · </l>\n<l> <foreign><hi>homo p<expan>ro</expan>ponit & deus disponit</hi></foreign> · and gouerneþ alle gode v<expan>er</expan>tues</l>\n<l> ac nede is next hym · for anoon he mekeþ</l>\n<l> and <app><lem>is as</lem></app> lowȝ as a lombe · for lackyng of þat hym nedeþ</l>\n<l> wyse men forsook wele · for þey wolde be nedy</l>\n<l> and wonedyn yn wyldernesse · and woldyn nougth be ryche</l>\n<l> <hi>¶</hi> And god al his grete ioyȝe · gostly he lefte · </l>\n<l> and cam and took mankynde . and bycam nedy</l>\n<l> so nedy he was as seyþ þe book · yn many sondry places</l>\n<l> þat he seyde yn his sorwe · on þe selue rode · </l>\n<l> boþe fox and fowl · may flee to hole and crepe</l>\n<l> and þe fysch haþ fyn · to flete wyþ to reste</l>\n<l> þere nede haþ y<seg>-</seg>nome me · þat y moot nede abyde</l>\n<l> and suffre sorwes full sore · þat schal to ioyȝe turne</l>\n<l> <hi>¶</hi> forþy be nougth abaschid · to byde and to be nedy · </l>\n<l> syþ he that wrougth all þe world · was wylfully nedy</l>\n<l> ne neuer non so nedy · <app><lem>ne ..<add>so</add></lem></app> <app><lem>...?...<add>pore</add></lem></app> <add>deyde</add> · </l>\n<l> <hi>¶</hi> Whan nede hadde vndernome me thus · anon y fel a<seg>-</seg>slepe</l>\n<l> and mette full merueylously · <app><lem>yn</lem></app> <app><lem>a mannys</lem></app> forme · </l>\n<l> antecryst cam thanne · and all þe crop of trewþe</l>\n<l> turnyd it vp<seg>-</seg>sodou<expan>n</expan> · and ouertylt the rote</l>\n<l> and fals sprynge and sprede · and spede mennys nedys</l>\n<l> yn <app><lem>eche</lem></app> contre þere he cam · he cutte awey trewþe · </l>\n<l> and gart gyle growe · þere · as he a god were<note>Hm.20.56-61: Reacting to a stain, hand3 has retouched some letters on these lines.</note></l>\n<l> <hi>¶</hi> Freres folwyd þat fend for he gaf hem copes</l>\n<l> and religiouus<note>Hm.20.58: Kane and Donaldson read <hi>religiouns</hi>, thus creating a unique reading. However, the scribe infrequently wrote <uu> where a single graphie would be expected; e. g. Hm.14.218 <hi>rybauud</hi> and Hm.3.295 <hi>leauute</hi>. The forms of  and <n> are indistinguishable.</note> reuerencid hy<add>y</add>m and rongyn here belles</l>\n<l> and alle þe couent forþ cam to welcome that tyraunt</l>\n<l> and alle hise as well as hym · saue only foles</l>\n<l> whiche foles weren wel leuer · to deye þa<expan>n</expan> to lyue</l>\n<l> lenger · syþ le...<add>wte</add><note>Hm.20.62: The original reading was probably <hi>lenten</hi>, clearly an error, though in all beta manuscripts except Cr. Alpha and <hi>Cx</hi> read <hi>lewte</hi>.</note> was so rebukyd · </l>\n<l> and a fals fend antycryst · ouer alle folk regnyd · </l>\n<l> and þat were mylde men and holy · þat no myscheef dredde</l>\n<l> deffyedyn alle falsnesse and folk that it vsed</l>\n<l> and what kyng þat hem conforted · knowyng hem eny while · </l>\n<l> þey cursid and her counseyl · were <app><lem>it to</lem></app> clerk or lewyd · </l>\n<l> <hi>¶</hi> Antecryst hadde þus sone · hundredes at his baner</l>\n<l> and pryde it <app><lem>bar vp ful hiȝe</lem></app> . boldly abowte</l>\n<l> wyþ a lord þat lyueþ · after lykynge of body · </l>\n<l> þat cam aȝen conscience · þat keper was and gyour</l>\n<l> ouer kynde crystene and cardynal vertues</l>\n<l> <hi>¶</hi> I cou<expan>n</expan>seyle quod conscience þoo · comeþ wyþ me ȝe foles</l>\n<l> ynto vnyte holycherche · and holde we vs there · </l>\n<l> and crye we to kynde · þat he come and deffende vs</l>\n<l> foles fro þe fendes lymes · for peris loue þe ploughman</l>\n<l> and crye we to alle þe comune · þat þey come to vnyte</l>\n<l> and þere abyde and bykere . aȝenst belyals childryn · </l>\n<l> <hi>¶</hi> kynde conscience þo herde · and cam owt of þe planetes</l>\n<l> and sent forþ his forreyoures · feueres and fluxes</l>\n<l> kouȝghes and cardyacles . crampes and tooþ <app><lem>ache</lem></app></l>\n<l> remes and redgoundes · and roynous scalles</l>\n<l> byles and bocches · and brennyng agues</l>\n<l> frensyes and fowle eueles · forageres of kynde</l>\n<l> hadde <app><lem>y<seg>-</seg>prayed and y<seg>-</seg>pryked</lem></app> · polles of peple · </l>\n<l> þat largelyche a legiou<expan>n</expan> · losten her lyf sone · </l>\n<l> <hi>¶</hi> There was harrow and help · here comeþ kynde · </l>\n<l> wyþ deþ þat is dredful · to vndon vs alle</l>\n<l> <hi>¶</hi> The lord þat lyued after lust · <app><lem><sic>to</sic><corr>t[h]o</corr></lem></app> a<seg>-</seg>loud cryed</l>\n<l> after confort a knygth · to come and bere his baner</l>\n<l> Alarme alarme · quod that lord · <app><lem>eche a</lem></app> lyf kepe his owen · </l>\n<l> <hi>¶</hi> And þanne mette þese men · er menstrals myghten pype</l>\n<l> and ..<add>ar</add> heraudys of armes · hadden descryued lordes · </l>\n<l> <hi>¶</hi> Elde þe hore · he was yn the vaumwarde</l>\n<l> and bar þe baner byfore deþ · by rygth ...?...<add>he it cleymed</add></l>\n<l> <hi>¶</hi> kynde cam after · wyþ many kene sores</l>\n<l> as pokkes and pestylences · and moche peple schente</l>\n<l> so kynde þurgh corrupciou<expan>n</expan>s · kylled ful manye</l>\n<l> <hi>¶</hi> Deþ cam dryuynge after · and all to dust paisched · </l>\n<l> kynges and knyghtes · kayseres and popes · </l>\n<l> lered ne lewyd · he leet noman stande · </l>\n<l> that he h....<add>itte</add> <app><lem>euene ·</lem></app> ...?...?...<add><app><lem>sturidde neuer</lem></app> after · </add></l>\n<l> manye a louely lady · and lemmanes of knyghtes · </l>\n<l> swowned and swelted · for sorowe of deþes dyntys · </l>\n<l> <hi>¶</hi> Conscyence of his curtasye · to kynde he besougthe</l>\n<l> to cese and suffre · and se <app><lem>wher<add>þ<expan>er</expan></add></lem></app><note>Hm.20.106: Hm's original reading <hi>wher</hi> was correct. Cf. Hm.11.87 (KD.11.83), Hm.12.364 (KD.11.189), Hm.12.577 (KD.12.270), Hm.12.599 (KD.12.291).</note> they wolde</l>\n<l> leue pryde pryuely · and be p<expan>ar</expan>fyt crystene · </l>\n<l> <hi>¶</hi> And kynde cesid thoo · to see þe peple amende</l>\n<l> fortune gan flatre þanne · þoo fewe þat weren on lyue</l>\n<l> and b...?...<add>yhiȝte</add> hem long lyf · and lecchery he sente · </l>\n<l> amonges alle maner men · wedded and vnweddyd</l>\n<l> and gadred a gret ost · all a<seg>-</seg>geyn conscyence</l>\n<l> <hi>¶</hi> This lecchery leyde on · wyþ a Ianglyng chere</l>\n<l> and wyþ pryue speche · and peyntid woordes</l>\n<l> and armyd <app><lem>hem</lem></app> yn ydelnesse · and yn hie berynge</l>\n<l> he bar a bowe yn his hand · and many brode arwes</l>\n<l> weren feþered wyþ fayr beheste · and manye a fals trewþe</l>\n<l> wyþ his vntydy tales · he tenyd full ofte · </l>\n<l> conscyence and his companye · of holy cherche þe <app><lem>techer</lem></app></l>\n<l> <hi>¶</hi> Thanne cam coueytise · and caste how he myghte</l>\n<l> ouercome conscience · and cardynal vertues</l>\n<l> and armed hym yn auaryce · and hongrylych lyuede</l>\n<l> his wepne was <app><lem>all of</lem></app> w....<add>yles · </add>to wynnyn and to hidyn</l>\n<l> wyþ glosynges and wyþ gabbynges · he <app><lem>bigiled</lem></app> þe peple</l>\n<l> <hi>¶</hi> Symony hym <app><lem>soughte</lem></app> · to assayle conscyence</l>\n<l> and preched to þe peple · and p<expan>re</expan>lates þey hem madyn · </l>\n<l> to holden wyþ antecryst · her temp<expan>er</expan>altees to saue · </l>\n<l> and comen to þe kynges counseyl · as a kene barou<expan>n</expan></l>\n<l> and kneled to conscyence · in court aforen hem alle</l>\n<l> and gart good feyþ flee · and fals to abyde · </l>\n<l> and boldlyche bar adou<expan>n</expan> · wyþ manye a brygth noble · </l>\n<l> moche of þe wytt and wysdom · of westmynster halle · </l>\n<l> he iuged to a Iustice · and iusted in his ere · </l>\n<l> and ouertylt al his trewþe · wyþ tak þis vp amendement</l>\n<l> and <app><lem>ynto</lem></app> þe arches yn haste · he ȝede anon after · </l>\n<l> and turnyd cyuyle ynto symonye · and siþ <app><lem>took</lem></app> þe official · </l>\n<l> for a mantell of menyuer · he made lele matrymoigne</l>\n<l> <app><lem>be dep<expan>ar</expan>tid</lem></app> or deþ cam · and deuors schapte</l>\n<l> <hi>¶</hi> Alas quod conscyence and cryed þo · wold cryst of his grace · </l>\n<l> that coueytise were crystene · that is so kene a fyhtere · </l>\n<l> and bold and abidynge · while his bagge lasteþ</l>\n<l> <hi>¶</hi> <app><lem>Thanne</lem></app> lough lyf · and leet dagge his cloþes</l>\n<l> and armyd hym yn haste yn harlottes woordys · </l>\n<l> and held holynesse a iape · and hendenesse a wastour</l>\n<l> and leet <app><lem>lenten</lem></app> a cherl · and lyȝer a freman · </l>\n<l> conscience and cou<expan>n</expan>seyl · he <app><lem>accountyd</lem></app> it a folye · </l>\n<l> <hi>¶</hi> Thus relyȝed lyf · for a lytel fortune · </l>\n<l> and pryked foorþ wyþ pryde · p<expan>re</expan>yseþ he no vertu · </l>\n<l> <app><lem>and</lem></app> careþ nougth how kynde slowh · and schall come at þe laste</l>\n<l> and kylle alle erþly creatures · saue conscyence one · </l>\n<l> lyf leep assyde · and laugth hym a lemman · </l>\n<l> hele and y quod he · and hiȝnesse of herte</l>\n<l> schall do þe nougth drede · neyther deþ ne elde · </l>\n<l> and to forȝete sorowe · and ȝyue nouȝt of synne</l>\n<l> <hi>¶</hi> This lyked lyf · and his lemman fortune · </l>\n<l> and getyn in her glorye · a gadelyng at þe laste · </l>\n<l> on that moche wo wroughte · slewþe was his name · </l>\n<l> slewþe wax wonder ȝerne · and <app><lem>swyþe</lem></app> was of age</l>\n<l> and wedded on wanhope · a wenche of þe stewes</l>\n<l> her syre was a sysour · that neuer swoor <app><lem><sic>twrowþe</sic><corr>trowþe</corr></lem></app> </l>\n<l> on thomme two tou<expan>n</expan>ge · a<seg>-</seg>teynt at eche a queste · </l>\n<l> <hi>¶</hi> This slewþe was war of werre · and a slynge made · </l>\n<l> and threw drede of dyspeyr · a dozeyn myle abowte</l>\n<l> <hi>¶</hi> For care conscyence tho · cryed vppon elde · </l>\n<l> and bad hym fonde to fyghte · and affere wanhope · </l>\n<l> <hi>¶</hi> And elde hente goodhope · and hastylyche he schifte hym · </l>\n<l> and weyued awey wanhope · and wyþ lyf he <app><lem>faught</lem></app></l>\n<l> and lyf fleyȝ for fere to physyk · after help · </l>\n<l> and bisougth hym of socour · and of his salue hadde · </l>\n<l> and gaf hym gold good won · that gladed his herte</l>\n<l> and þey geuyn hym · ageyn · a glasene howue · </l>\n<l> lyf leeuyd þat lechecraft · lette schulde elde · </l>\n<l> and dryuen awey deþ · wyþ dyas and drages<note>Hm.20.173: The spelling is unique among <hi>B</hi> manuscripts. See <title>MED</title>, <hi>s. v.</hi> <hi>dragge</hi> n.(2) and <hi>drogge</hi> n.</note> · </l>\n<l> <hi>¶</hi> And elde auntred hym on lyf · and at þe laste he hytte</l>\n<l> a fysissien wyþ a furred hood · þat he fel yn a palsye</l>\n<l> and þere dyed þat doctor · er thre dayes after</l>\n<l> <hi>¶</hi> Now y se seyde lyf · that surgenry ne fesyk</l>\n<l> may nougth <orig>amyte</orig><reg>a myte</reg> auayle · to medle aȝen elde<note>Hm.20.178-183: A water stain over parts of these lines does not affect the legibility of the text.</note></l>\n<l> and in hope of his hele · good herte he hi hente</l>\n<l> and rode so to reuel · a ryche place and a merye</l>\n<l> ...<add>the</add> companye of confort · men clepid it sumtyme</l>\n<l> <hi>¶</hi> and elde anon after me · and ouer myn hed ȝede · </l>\n<l> and made me balled bifore · and bare on þe crowne</l>\n<l> so harde he ȝede ouer myn hed · it woll be sene eu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Sire euel ytaugth elde quod y · vnhende go wyþ þe</l>\n<l> syþ whanne was þe wey · ouer mennys hedys · </l>\n<l> haddest thu ben hende q<expan>uod</expan> y · thu woldest <app><lem><sic>askyd</sic><corr>[haue] askyd</corr></lem></app> leue · </l>\n<l> <hi>¶</hi> ȝe leue lurdeyn quod · he and leyde on me wyþ age · </l>\n<l> and hitte me vnder þe ere · vnneþe may y here</l>\n<l> he buffeted me abowt þe mowþ · <app><lem>and my teeþ owt beet</lem></app></l>\n<l> and gyued me yn gowtes · y may nougth go at large</l>\n<l> and of þe wo þat y was ynne · my wyf hadde rewþe · </l>\n<l> and wuschid ful wytterly · þat y were yn heuene · </l>\n<l> for þe leme þat sche louyd me fore · and l...<add>eef</add> was to fele</l>\n<l> on nyghtes namly · whan we naked were</l>\n<l> y ne mygth yn no manere · maken it at her wylle · </l>\n<l> so elde and sche soþly · haddyn it forbetyn · </l>\n<l> <hi>¶</hi> And as y sat in þis sorowe · y sawh how kynde passed</l>\n<l> and deþ drowȝ nyȝ me · for drede gan y quake</l>\n<l> and cryed to kynde · owt of care <app><lem>thu me</lem></app> brynge</l>\n<l> loo elde þe hore · hath me beseye</l>\n<l> awreke me ȝif ȝowr wylle be · for y wolde ben hennys</l>\n<l> <hi>¶</hi> ȝif thu wolt be wroken · wende ynto vnyte</l>\n<l> and hold the þere euere · tyll y sende for þe</l>\n<l> and loke thu konne sum craft · er thu come þennys</l>\n<l> <hi>¶</hi> Conseyle me kynde quod y · what craft is best to lerne</l>\n<l> <hi>¶</hi> Lerne to loue quod kynde · and leue of alle oþere</l>\n<l> <hi>¶</hi> How schall y come to catel so · to cloþe me and fede</l>\n<l> <hi>¶</hi> And thu loue lely quod he · lacke schall the neuere · </l>\n<l> mete ne worldly <app><lem>mede</lem></app> · while þy lyf lasteþ · </l>\n<l> <hi>¶</hi> And þere by counseyl of kynde · y comsid to rome · </l>\n<l> þurgh contriciou<expan>n</expan> and confessiou<expan>n</expan> · tyl i come to vnyte · </l>\n<l> and þere was conscyence constable · crystne to saue</l>\n<l> and beseged soiþly · wyþ seuene grete gyauntes</l>\n<l> þat wyþ anticryst heldyn · harde aȝen conscience · </l>\n<l> <hi>¶</hi> Slewþe wyþ his slynge · an hard sawt he made · </l>\n<l> prowd p<expan>re</expan>estes comen wyþ hym · mo than a thowsand · </l>\n<l> yn paltokes and pyked schoes · and pissers longe knyues<note>Hm.20.218-223: A water stain over parts of these lines does not affect the legibility of the text.</note></l>\n<l> comen aȝenst conscience · wyþ coueytyse þey heldyn</l>\n<l> <hi>¶</hi> By mary quod a mae<add>n</add>sed<note>Hm.20.220: The scribe first wrote an <e> and then overwrote it with an <n> like the one usually appearing in Latin quotations.</note> p<expan>re</expan>est · of þe march of yrlond</l>\n<l> y counte nomore conscience · by so y cacche syluer</l>\n<l> than y do to drynke · a draugth of good ale</l>\n<l> and so seydyn sixty · of the same contre · </l>\n<l> and schottyn aȝen wyþ schot · many schef of oþes</l>\n<l> and brode hoked arwes · goddys herte and his nayles</l>\n<l> and haddyn almost vnyte · and holynesse adou<expan>n</expan> · </l>\n<l> <hi>¶</hi> Conscyence cryed help clergye · or elles y falle</l>\n<l> þurgh inp<expan>ar</expan>fit p<expan>re</expan>estes · and p<expan>re</expan>lates of holycherche</l>\n<l> <hi>¶</hi> Freres herdyn hym crye · and comen hym to helpe</l>\n<l> ac for þey cowde nougth well her crafte · conscyence forsoke hem · </l>\n<l> <hi>¶</hi> Nede neiȝghed tho ner · and conscyence he tolde · </l>\n<l> that þey come for coueytyse · to haue cure of sowlys</l>\n<l> and for þey arn pou<expan>er</expan>e · p<expan>ar</expan>aduenture for pat<expan>ri</expan>moigne þey fayle · </l>\n<l> they wollen flatere and fare wel · folk that ben ryche</l>\n<l> and siþen þey chosen chele · ...<add>and</add> chaytyf pouerte · </l>\n<l> late hem chewe as þey chose · and charge hem wyþ no cure</l>\ni<expan>d est</expan> sepius\n<l> for <app><lem><sic>lymer</sic><corr>l[o]mer</corr></lem></app><note>Hm.20.237: <hi>Lomer</hi>, "more often" <OE <hi>gelome</hi>.</note> he lyeþ · þat lyflode moot begge</l>\n<l> þa<expan>n</expan> he þat labowreþ for lyflode · and leneþ it beggeres</l>\n<l> and syþen freris forsoke · þe felicite of erþe</l>\n<l> lat hem be as beggeres · or ly<add>e</add>ue<note>Hm.20.240: The correcting scribe's changing the infinitive form <hi>lyue</hi>, "to live" to <hi>leue</hi> is mildly odd. Hand2 usually wrote "live" (both infintive and finite forms) with the <hi>lyue</hi> spelling, though in several instances (e. g., Hm.4.190, Hm.10.154, Hm.13.52, and Hm.14.51) the <hi>leue</hi> spelling was used. At Hm.17.26, Hm alone reads <hi>lyue</hi> against most manuscripts' <hi>leue</hi>. The form <hi>lyeue</hi> at Hm.5.307 was written out by hand2, but the same correction as here is made by hand3 at Hm.15.542 and Hm.15.565.</note> by aungeles foed · </l>\n<l> <hi>¶</hi> Conscyence of þis counseyl þo · comsid forto lauhe</l>\n<l> and curteysly conforted <app><lem>hym</lem></app> · and callyd <app><lem>alle</lem></app> freres</l>\n<l> and seyde syres soiþly · welcome be ȝe alle · </l>\n<l> to vnyte and holycherche · ac on þyng y ȝow p<expan>ra</expan>ye · </l>\n<l> holdeþ ȝow yn vnyte · and haueþ none enuye · </l>\n<l> to lered ne to lewyd · but lyueþ after ȝowr rewle · </l>\n<l> and y woll be ȝowr borwe · ȝe schull haue bred and cloþes · </l>\n<l> and oþer necessarijs ynowe · ..<add>ȝow</add> schalt no þynge fayle</l>\n<l> wyþ that ȝe leue logyk · and lerneþ forto louye</l>\n<l> for loue lafte þey lordschipe · boþe lond and scole</l>\n<l> frere fraunces and d<expan>omi</expan>nik · <orig>forloue</orig><reg>for loue</reg> to be holy · </l>\n<l> <hi>¶</hi> And ȝif ȝe coueyten cure · kynde woll ȝow teche · </l>\n<l> þat yn mesure god made · alle maner thynges</l>\n<l> and sette it at a certeyn · and at a syker noumbre · </l>\n<l> and nempnyd names newe · and noumbred þe sterrys</l>\n<l> <foreign><hi>Qui numerat multitudinem stellaru<expan>m</expan> & om<expan>n</expan>ib<expan>us</expan> eis · & c<expan>etera</expan></hi></foreign></l>\n<l> <hi>¶</hi> kynges and knyȝtes · that kepyn and deffendyn · </l>\n<l> han offyceres vnder hem · and eche of hem a certeyn</l>\n<l> and ȝif þey wage men to werre · þey wryten hem yn noumbre</l>\n<l> alle oþer in batayle · ben y<seg>-</seg>holde brybours</l>\n<l> pylowres and <app><lem>pykeharneyses</lem></app> · yn eche a place y<seg>-</seg>cursid · </l>\n<l> wol no tresorer hem paye · trauayle þey neu<expan>er</expan>e so sore<note>Hm.20.262: WB agree with Hm's line ordering; however, most <hi>B</hi> manuscripts supply this line, Hm.20.262, two lines earlier, after Hm.20.159. (The Kane and Donaldson numbering reflects this different ordering.)</note> · </l>\n<l> <hi>¶</hi> Monkes and monyals · and alle men of relygiou<expan>n</expan></l>\n<l> her ordre and her reule wole · to han a certeyn noumbre · </l>\n<l> of lewyd and of lered · þe lawe <app><lem>it woll</lem></app> and axeþ</l>\n<l> a certeyn for a certayn · saue only of freres · </l>\n<l> forþy q<expan>uod</expan> conscience by cryst · kynde wytt me telleþ</l>\n<l> yt is wyckyd to wage ȝow · ȝe wexen owt of noumbre</l>\n<l> heuene haþ euene noumbre · and helle is wyþ<seg>-</seg>owt noumbre · </l>\n<l> forþy y wolde wytterly · þat ȝe were yn þe registre · </l>\n<l> and ȝowr noumbre vnder notarye sygne · & neiþ<expan>er</expan> mo ne lasse · </l>\n<l> <hi>¶</hi> Enuye herde þis · and heet freres go to scole · </l>\n<l> and lerne logyk and lawe · and eke contemplaciou<expan>n</expan></l>\n<l> and p<expan>re</expan>che men of plato · and preuyn it by seneca · </l>\n<l> that alle þynges vnder heuene · auȝten to be in comune · </l>\n<l> <hi>¶</hi> And ȝit he lyeþ as y leeue · þat to þe lewyd so p<expan>re</expan>cheþ</l>\n<l> for god made to men a lawe and moyses it tauȝte · </l>\n<l> <foreign><hi>Non concupisces rem p<expan>ro</expan>ximi tui · & c<expan>etera</expan></hi></foreign></l>\n<l> <hi>¶</hi> And euyl is þis yholde · yn p<expan>ar</expan>isches of englond</l>\n<l> for p<expan>er</expan>sou<expan>n</expan>s and p<expan>ar</expan>isch prestes · þat schulde þe peple schryue</l>\n<l> ben curatours callyd · to knowe and to hele</l>\n<l> alle that ben her p<expan>ar</expan>ischenys · penaunce to enIoyne · </l>\n<l> and schuldyn be a<seg>-</seg>schamyd · in her schryft · ac schame makeþ hem wende · </l>\n<l> and fleen to þe freres · as fals folk to westmynst<expan>er</expan></l>\n<l> þat borweþ and bereþ it þyder · and thanne byddeþ frendys</l>\n<l> ȝerne of forȝyuenesse · or lenger ȝeres lone</l>\n<l> <hi>¶</hi> Ac while he is in westmynstre · he woll be bifore</l>\n<l> and make hym merye · wyþ oþer mennys goodes</l>\n<l> and so it fareþ by moche folk · þat to þe freres sc<add>h</add>ryueþ</l>\n<l> as sysours and executours · they woll ȝyue þe freres</l>\n<l> a p<expan>ar</expan>cel to p<expan>ra</expan>ye for hem · and make hem<seg>-</seg>sylf merye · </l>\n<l> wyþ þe residue and þe remenau<expan>n</expan>t · þat oþ<expan>er</expan> men <app><lem>byswonge</lem></app></l>\n<l> and suffren þe dede in dette · to þe day of dome</l>\n<l> <hi>¶</hi> Enuye herfore · hated conscyence · </l>\n<l> and freres to philosophie · he fond hem to scole</l>\n<l> þe while coueytise and vnkyndenesse · conscyence assaylid</l>\n<l> in vnyte holycherche · conscience held hym</l>\n<l> and made pes port<expan>er</expan> · to pynne þe ȝates · </l>\n<l> of alle tale tellers · and tyterers yn ydel · </l>\n<l> ypocrisie and he · an hard sawt þey maden · </l>\n<l> ypocrisie at þe ȝate · harde gan fyghte · </l>\n<l> and wounded wel wyckydly · manye wyse techers</l>\n<l> þat wyþ conscyence accorded · and cardynal vertues</l>\n<l> <hi>¶</hi> Conscience callyd a leche · that cowde wel schryue</l>\n<l> go salue þo that syke ben · and þurgh synne y<seg>-</seg>wounded</l>\n<l> <hi>¶</hi> Schrift schoop scharp salue · and made <app><lem>hem</lem></app> do penaunce</l>\n<l> for her mysdedes · þat they wrougth haddyn · </l>\n<l> and þat peris were payed · <foreign><hi>redde q<expan>uo</expan>d debes</hi></foreign></l>\n<l> <hi>¶</hi> So<expan>m</expan>me lykeden nougth þis leche · and lettres þey sente · </l>\n<l> ȝif eny surgyen were þe segge · þat softer cowd plastre</l>\n<l> sire lyf to lyue in lecchery · lay there and gronyd · </l>\n<l> for fastyng of a fryday · he ferde as he wold deye</l>\n<l> <hi>¶</hi> Ther is a surgien in þis segge · þat softe can handle</l>\n<l> and more of fysyk by fer · and fayrer he plastreþ · </l>\n<l> on frere flaterer · ys fysissien and surgyen · </l>\n<l> <hi>¶</hi> Q<expan>uo</expan>d contriciou<expan>n</expan> to conscyence · do <app><lem>hym to</lem></app> come to vnyte</l>\n<l> for here is manye a man hurt · þurgt<add>h</add><note>Hm.20.317: Hand2's usual form is <hi>þurgh</hi> but he had in one case written <hi>þurgth</hi> (Hm.12.341).</note> ypocrisie</l>\n<l> <hi>¶</hi> We han non nede quod conscyence · y wot no bett<expan>er</expan> leche</l>\n<l> þa<expan>n</expan> p<expan>ar</expan>sou<expan>n</expan> or p<expan>ar</expan>isch p<expan>re</expan>est · pentaunc<expan>er</expan> or buschop · </l>\n<l> saue peris þe ploughman · þat haþ power ou<expan>er</expan> hem alle · </l>\n<l> and yndulgence may do · but ȝif dette lo<add>e</add>tte it · </l>\n<l> y may wel suffre <app><lem>quod</lem></app> conscience · siþ ȝe desyryn</l>\n<l> þat frere flaterer be fet · and fysyk ȝow sy<add>e</add><damage>k</damage>e</l>\n<l> <hi>¶</hi> The frere her<seg>-</seg>of herde · and hiȝed faste</l>\n<l> to a lord for a lettre · leue to haue ......tres<add>cure · </add><note>Hm.20.325: Ultraviolet light shows, faintly, letters that may be <hi>tres</hi>, the scribe having written prematurely the last word of the following line.</note></l>\n<l> as a curatour he were · and cam wyþ his lettres</l>\n<l> baldly to þe buschop · and his brief hadde</l>\n<l> in contrees .......<add>þ<expan>er</expan> he ca<expan>m</expan></add> ynne · confessiouns to here</l>\n<l> and cam þere conscyence was · and knokkyd at þe ȝate</l>\n<l> <hi>¶</hi> Pes vnpynnyd it · was porter of vnyte</l>\n<l> and in haste askede · what his wylle were · </l>\n<l> <hi>¶</hi> In feiþ quod þis frere · for p<expan>ro</expan>fit and for helþe · </l>\n<l> carpe y wolde wyþ contriciou<expan>n</expan> · and þerfore cam y hider</l>\n<l> <hi>¶</hi> He is syk seyde pes · and so arn many othere · </l>\n<l> ypocrisye haþ hurt hem · full hard <app><lem>it is</lem></app> ȝif þey keuere</l>\n<l> <hi>¶</hi> I am a surgien <app><lem>quod</lem></app> the segge · and salues can make · </l>\n<l> conscience knoweþ me wel · and what y can do boþe</l>\n<l> <hi>¶</hi> I praye þe quod pes þo · er thu passe ferþer</l>\n<l> what h......<add>attest</add> thu y prayȝe þe · hele nougth þy name</l>\n<l> <hi>¶</hi> Certes seyde his felawe · sire <foreign><hi>pen.<add>e</add>tra<expan>n</expan>s domos · </hi></foreign> </l>\n<l> <hi>¶</hi> Ȝee go þy gate quod pes · by god for al þy fysyk · </l>\n<l> but thu konne sum craft · thu comest nougth her<seg>-</seg>ynne · </l>\n<l> y knew such on ones · nougth <orig>· viij ·</orig><reg>eiȝht</reg> wynter passed · </l>\n<l> com yn þus y<seg>-</seg>coped · at a court · þere y dwelte</l>\n<l> and was my lordes leche · and my ladyes boþe · </l>\n<l> and at þe laste þis lymytour · þo my lord was owte</l>\n<l> he salued so owr wommen · tyl su<expan>m</expan>me weren wyþ childe · </l>\n<l> <hi>¶</hi> Hende speche heet pes · opne the ȝates</l>\n<l> lat in þe frere and his felawe · and make hem fayr chere</l>\n<l> he may see and here · so it may by<seg>-</seg>falle · </l>\n<l> þat lyf þurgh his lore · schall leue coueytise · </l>\n<l> and be a<seg>-</seg>drad of deþ · and wyþ<seg>-</seg>drawe hym fro pryde · </l>\n<l> and accorde wyþ conscience · and kesse her eiþer oþ<expan>er</expan> · </l>\n<l> <hi>¶</hi> Thus þurgh hende speche · entryd þe frere<note>Hm.20.354: A modern hand in the right margin has written <hi>Here the <unclear>.</unclear>00 MS ends</hi>. British Library MS Additional 10574 (Bm) ends at this point. Bm is finished in Dr. Adam Clark's hand, possibly from Hm, and it is possible that he wrote this note since he owned both manuscripts. The number given here does not correspond to the shelf marks (102 for Bm, 129 for Hm) in his library for either manuscript.</note></l>\n<l> and cam ynto conscience · and curteysly hym grette · </l>\n<l> <hi>¶</hi> Thu art welcome quod conscyence · canst þu hele þe syke · </l>\n<l> ....<add>here is</add> contriciou<expan>n</expan> quod conscyence · my cosyn y<seg>-</seg>woundyd</l>\n<l> confort hym quod conscience · and tak kep to his sores</l>\n<l> þe plastres of þe p<expan>ar</expan>sou<expan>n</expan> · and powdres byten <app><lem>sore</lem></app><note>Hm.20.359: In W, <hi>to</hi> is written above the line. </note> · </l>\n<l> he lat hem lygge ouerlonge · and loiþ is to chaung hem · </l>\n<l> fro lenten to lenten · he lat his plastres byte · </l>\n<l> <hi>¶</hi> That is <app><lem>to</lem></app> longe quod þis lymytour · y leeue y schal amende it · </l>\n<l> and goiþ and gropeþ contriciou<expan>n</expan> · and gaf hym a plastre</l>\n<l> of a p<expan>ri</expan>uey payment · and y schal p<expan>ra</expan>ye for ȝow · </l>\n<l> for alle þat ȝe ben holdyn to · all my lyf<seg>-</seg>tyme · </l>\n<l> and make ȝow my lady · yn masse and yn matynes</l>\n<l> as <app><lem>frere</lem></app> of owr fraternyte · for a lytel syluer</l>\n<l> <hi>¶</hi> Thus he goþ and gadreþ · and gloseþ þere he schryueþ</l>\n<l> tyl contriciou<expan>n</expan> hadde clene forȝetyn · to crye and <app><lem>wepe</lem></app> </l>\n<l> and wake for his wycked werkes · as he was wont to done</l>\n<l> for confort of his confessour · <app><lem>conscyence</lem></app> he lafte</l>\n<l> that is þe souereynest salue · for alkyn synnys</l>\n<l> <hi>¶</hi> Slewþe sawh that · and so dede pryde · </l>\n<l> and comen wyþ a kene wyl · conscyence to assayle · </l>\n<l> <hi>¶</hi> Conscience cryed eft · and bad clergye helpe hym</l>\n<l> and also contriciou<expan>n</expan> · forto kepe the ȝate · </l>\n<l> <hi>¶</hi> He ly<add>y</add>.<add>þ</add> and dremeþ seyde pes · and so don manye oþere</l>\n<l> þe frere wyþ his fysyk · this folk haþ enchaunted · </l>\n<l> and plastred hem so esyly · they drede no synne · </l>\n<l> <hi>¶</hi> By cryst quod conscyence þo · y woll bycome a pylgrym · </l>\n<l> and walkyn also wyde · as all þe world lasteþ</l>\n<l> to seke peris the ploughman · that pryde may dystroye · </l>\n<l> and þat freres hadden a fyndyng · þat for nede flatren · </l>\n<l> and count...?...<add>erpletyn</add> me conscyence · now kynde me avenge · </l>\n<l> and sende me hap and hele · tyl y haue peris þe ploughman</l>\n<l> and siþ he gradde after grace · tyl y gan a<seg>-</seg>wake · </l>\n<trailer><hi><foreign>¶ Explicit visio Petri</foreign> ploughman · </hi></trailer>


Frilæggere Grimme, WR 200 (2018) | Maskinbladet\n61.596,- (AUD) 58.086,- (CAD) 1.012.352,- (CZK) 295.000,- (DKK) 619.235,- (EEK) 39.678,- (EUR) 34.043,- (GBP) 136.467,- (LTL) 27.789,- (LVL) 397.778,- (NOK) 180.275,- (PLN) 400.935,- (SEK) 48.085,- (USD)\nGrimme WR 200 2r. frilægger - årgang 2018 - 2 jordkæde - aflæsning direkte bagud - tromle under maskine til bed for de frilagte kartofler. - Velholdt


MIL C.5 CARBONCILLOS NATUR Æ 6-8MM 7802\nMILAN CAJA DE 5 CARBONCILLOS NATURALES FORMATO Æ 6-8MM. REF. 7804\t... More >>>\nPTC ALTAV INAL CALI 620 1,2W 86700-02\nGIO CAJA 12 PASTILLAS PLASTILINA GIO PATPLUME 150 G REF 511900\nC250 BOSSA NANSA BASE ESTRET 20X11X28 KRAFT\nENRI BLOC SIN TAPA 80 H. A4 LISO\nMULTI3 CAJA 500 HOJAS ETIQUETAS 210X297 (A4) RECTAS S900327\nFEL CAJA 100 ESPIR MET 14MM BL 935314


Add: — Hátheort furibundus, iratus, Hpt. Gl. 477, 29. Þǽre hátheortan furibundae, Wrt. Voc. ii. 34, 45. Þǽm hátheortan funesto, 14. Háthort were viro furioso, Kent. Gl. 845. [Cf. O. H. Ger. heaz-herzí furor.]\nToller, T. Northcote, and Joseph Bosworth. "hát-heort." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 51.\nhát-heort es; n. Fury, anger, wrath; iracundia Nú is gefylled ðæt mycelle hátheort and ðæt mycelle yrre ðyses ealdermannes now is completed the great fury and the great wrath of this ruler, Blickl. Homl. 151, 10.\nhát-heort adj. Furious, angry, irascible, passionate, ardent; furiosus, iracundus, fervens Gif hwylc man tó ðam hátheort sig and strangmód ðæt hé tó nánum worldrihte and sybbe fón nelle wið ðæne ðe wið hine ágylt si homo quis adeo furiosus et duro corde sit, ut nullum sæculare jus et pacem admittere velit cum eo qui in eum deliquerit, L. Ecg. P. ii. 28; Th. ii. 194, 5. Ðes geréfa is swíðe hátheort and hé ðé wile forleósan this consul is very furious and will dest


See how made the Games Microwave ischats.info/fun/j5OBhV58Z4lpgG8/v-deo\nSee my underground Bunker ischats.info/fun/e7JrZnuKcpGAdGc/v-deo\n2nd Track is called "Tom Lambs Farm" and was wrote by Rick who brings me food in the video, see more from him here ischats.info/fun/fdmJlZeHl4Jun4Q/v-deo\nEmīls Emīls 4 dögum síðan\nThomas Cowie 6 dögum síðan\nAustin Doty 25 dögum síðan\nLevi Hughes 29 dögum síðan\nCan you actually make more of these because I would buy one for the fact that it looks so cool in there\nWhere can i’am it buying\nWiktor Musialik 12 mínútum síðan\nCamile Wegman 2 klukkustundum síðan\nI thought this video was a few years old, I watched at the beginning of the pandemic, time is going slow\nPaididgon London 2 klukkustundum síðan\nOi mate where food?\nJackdeannn 7 3 klukkustundum síðan\nYou should have called it the isolation station\nJack Hart 1 3 klukkustundum síðan\nsully the cat 17 klukkustundum síðan\nVirus sold sepertly\nMinecraft Dragon 23 klukkustundum síðan\nTheDogcat20 Degi Síðan síðan\nTomorrow marks the first day in 10 days that I can go out which I cannot wait for. The is 7 of us in one flat one came down with covid so we have all had to self isolate from each other which has been really difficult but we have done it. I can officially say its one of the hardest things I have had to do.\nConnor Nugent Degi Síðan síðan\nHOW WAS THIS ALREADY 9 MONTHS AGO COLIN!?!?!?!?!\nwirezat Degi Síðan síðan\nOmG I f*cking need this 😍😍😂\nThe sprite Is here Degi Síðan síðan\nI miss the beginning of qurentine when we were optimistic and it was fun and creative\nBenjamin Mayler Degi Síðan síðan\ni like to imagine that he is still in this box and hasn't left to avoid infection\nCharlie Bristow Degi Síðan síðan\nI can't believe this was from 9 months ago\nYour 3 week old Orange Degi Síðan síðan\nNow I remember why I liked watching him so much\nCarlito 2 dögum síðan\nIt’s not big enough to have sex that probably the negative\nCallum Hall 2 dögum síðan\nShould make these for homeless people\nCum Daddy 2 dögum síðan\nIts not really a isolation box if it has window that opens\n2020 A.D. 2 dögum síðan\nFak awf on yar 'ovah boike.\nAaron A 2 dögum síðan\nThe longer this goes on the more I want on of these\nDisgraceful 2 dögum síðan\nI really want this :( ;-;\nBlacksmith Hero7 2 dögum síðan\nColin Virus 20\nManki Jonne 2 dögum síðan\nI think im not only Who wants this\nharland kellam 3 dögum síðan\ni would never build this or use it\nkul gutta 3 dögum síðan\nHEHEBOI 3 dögum síðan\nIn 2040 : dad what is Corona virus Me : 😐\nT-spiral 3 dögum síðan\nThen you realise this was made 9 months ago\nlol arnarolafsson 3 dögum síðan\nnow put that on wheels and you can drive it and do to shops\nKaden Childers 3 dögum síðan\nSure 2 weeks\nbob ross 3 dögum síðan\nWe need to have a video on how to build this\na cat 3 dögum síðan\nlegends say he’s still in there\nMatthew Callighan 4 dögum síðan\nwhat if you fall out of the window then???\nCheap Bananas 4 dögum síðan\nWho is thinking about a 24 hours Mr Beast challenge??\nits like those capsule hotels but theres only one capsule\nMlichal 4 dögum síðan\nfake fakek kefkefkakaksfkkaekdekfadsfka how can you have water in air u jesus or sum i wanna have you supapowrs too\nLuin Rentrop 4 dögum síðan\nBalabala bless 4 dögum síðan\nNobody talk about his microwave oven? It can play games when you are waiting for foods\nIntrovert Alexa 4 dögum síðan\nMaksymilian Stopinski 4 dögum síðan\nHas anybody made this\nczerwony4655 cr 4 dögum síðan\nI like little and comfortable places And how did u make a shower?!\nstuff stuff 4 dögum síðan\nhe is mombo jumbo but in real life\nSkyler Schroeder 4 dögum síðan\nWhy is this on my recommendation 🤦🤦🤦\nGarrold 4 dögum síðan\nI mean, the virus can still get in the holes\nThe worst fucking thing he has ever done.\nTo_cool 15 4 dögum síðan\nThis video is right after my birthday\nAlmir Mededovic 5 dögum síðan\nThe Playowave is my most favorite microwave and gaming console\nshunti megunter 5 dögum síðan\nmartin verheyke 5 dögum síðan\nCouldn’t you just self isolate in the bunker\nHomeSchool Twins 5 dögum síðan\nWhat that thing fell from the lift hahaha 😅\nOnnelli Shibe 5 dögum síðan\n9 months later, i think we need a version two of this box, seeing as covid is spiking again\nDan V 6 dögum síðan\n1:47 proof he’s gone insane\nMCTN 6 dögum síðan\nSpisila 6 dögum síðan\n2:57 YA CAN’T GET MORE OISOLATED THAN THIS CAN YA?! *HEEHEEHEE*\nMark Luke 7 dögum síðan\nPlayer2hasjoined 7 dögum síðan\nGabe G 8 dögum síðan\nLink The Fox 8 dögum síðan\n10 more days of isolation left got the new strain cause a rude woman coughed on my stepdad in Sainsbury’s for no reason when she should’ve been self-isolating some people have the IQ of a comically large spoon\nEdward Mortimer 8 dögum síðan\nI would live in one all the time!\nMr. Xavier 9 dögum síðan\nCan u give this to me\nBrad Beagley 9 dögum síðan\ngood job fighting covid\nCorona Lijer 9 dögum síðan\nischats.info/fun/dMx9enmEYnyhYYg/v-deo Investigative journalist Harry Vox filmed 2014 ischats.info/fun/p9iIqXheo56gZGc/v-deo Dr. Pierre Kory Senate Testimony On Early COVID-19 Treatments ischats.info/fun/icqIcpJ9np-XZ28/v-deo Early Outpatient Treatment: An Essential Part of a COVID-19 Solution, Part II ischats.info/fun/ipWfq6B3ZKF4ZKI/v-deo Blue Pill People ( geloof de media ) ischats.info/fun/lKaYnYt9q3OogIA/v-deo Dr. Andrew Kaufman: www.bitchute.com/video/aNslmdO3UecE/ Dr. Thomas Cowan: www.bitchute.com/video/hKL28YF2mUFo/ Dr. John Bergman: www.bitchute.com/video/EK52peCmlmrq/ De rol van bacteriën, parasieten, virussen: www.bitchute.com/video/06Re5PJidkXh/ Exosome theory vs virus theory: www.bitchute.com/video/1FL7LepssRN3/ Tom Barnett (deel 1): www.bitchute.com/video/rxQmylNPzrUb/ Tom Barnett (deel 2): www.bitchute.com/video/slrdEcC7oHF6/ Books Virus Mania www.5gexposed.com/wp-content/uploads/2020/03/Virus-Mania55tt66.pdf Béchamp or Pasteur: www.mnwelldir.org/docs/history/biographies/Bechamp-or-Pasteur.pdf Dismantling the virus theory: wissenschafftplus.de/uploads/article/Dismantling-the-Virus-Theory.pdf AIDS Aajonus Vonderplanitz (voedingsdeskundige): www.bitchute.com/video/c4rX0rGq7y7h/ Dr. Kary Mullis (uitvinder van de RT-PCR-test), Why I began questioning HIV: www.bitchute.com/video/T1JTqhr7f0Oj/ Dr. Stefan Lanka, Why HIV has never been isolated: www.bitchute.com/video/ItplShyQkj5q/ Covid-19 scam proof Dr. Andrew Kaufman: www.bitchute.com/video/dX0wqs2xbM05/ what hapenned in WUHAN? www.bitchute.com/video/rJqj76jI6Uh5/ www.bitchute.com/video/KNa68pCloXmQ/ www.bitchute.com/video/taBrFsYYFoQz/ www.bitchute.com/video/1KfAfUHTgKF1/ www.bitchute.com/video/SCSWyZpZbKSQ/ www.bitchute.com/video/2Az21dIxI9wB/ what is the final destination? Dr. Andrew Kaufman: www.bitchute.com/video/r9MG7YY5CrpL/ Dr. Dietrich Klinghardt: www.bitchute.com/video/9gH3y7rgp6CD/ a statement for everything Dana Ashlie: www.bitchute.com/video/6wO0An7A0AxK/ The NEW WORLD ORDER and MEDIA-propagenda: David Rockefeller: www.bitchute.com/video/63gJoVqMWS61/ David Rockefeller: www.bitchute.com/video/iEHAo2pZNXdf/ UN (United Nations) heet sinds kort UNNWO (United Nations New World Order): www.bitchute.com/video/gAGXXFVfhMeb/ what's inside VACCIN Plotkin : ischats.info/fun/j5ycaJqboHx-dIg/v-deo World Health Organisation: www.bitchute.com/video/U4bDyXi7n48t/ Shots in the dark: www.bitchute.com/video/GMFAOxS5NjbR/ The Truth About Vaccines - Ty & Charlene Bollinger Episode 1: www.bitchute.com/video/mLiSSuIwNPqR/ Episode 2: www.bitchute.com/video/8SbpjKHBb0E9/ Episode 3: www.bitchute.com/video/Yh2mAhqfBE8E/ Episode 4: www.bitchute.com/video/qdMPm35GDpnk/ Episode 5: www.bitchute.com/video/fpuv4uwHfDW9/ Episode 6: www.bitchute.com/video/XepD9102nay5/ Episode 7: www.bitchute.com/video/AlGcwD1F3jNA/ Episode 8: www.bitchute.com/video/pqKY9lqR9stm/ Episode 9: www.bitchute.com/video/U2ZbO4c9V1zx/\n123JakeyB 10 dögum síðan\n*“2 weeks are gonna be a breeze”*\nLuke McEllin 10 dögum síðan\nFirst day of lockdown 3... thanks youtube recommended\nHard-Stylez 12 dögum síðan\nNow you can youse it\nFishyGJL 12 dögum síðan\nI LOVE THIS ISchats CHANNEL\n1:39 he laughs about fake hand\nEpic Explore 12 dögum síðan\nnino 2000 12 dögum síðan\nEevert Rautiainen 13 dögum síðan\nZack Castillo 13 dögum síðan\nStarlight197 13 dögum síðan\nPhilip White 15 dögum síðan\nAnother classic from Colin. Brilliant!\nItz_Noobii 16 dögum síðan\nWe need a V2.\nmeme god 16 dögum síðan\nU should sell this as a product\nF e l i Xz 16 dögum síðan\nif only two weeks\nAlfie M but its Tony Montana 17 dögum síðan\nI cant unsee that you're like Jimmy from payday 2 but smarter\nthe ultimate game tester 17 dögum síðan\nMe outside making the box when I get in cough and pot my thumps up I'm sure i dont have the virus!\nRV 17 dögum síðan\n[1:41] *bruuuh lmao* 😹\nChilli Jachym 17 dögum síðan\nLive a wek in this\nFalsevoice 18 dögum síðan\nMichael Setyawan 18 dögum síðan\nI need that one for having good time... with my sexy swimsuit, phone and sexy magazine\nQui-Gon Jinn 18 dögum síðan\nThe only youtuber brave enough to say "CoronaVirus"\nNatalie Thompson 18 dögum síðan\nBRUH YOUR SO SMART IJ NEED THIS\nHecc Sterr 20 dögum síðan\nNONO I NO WANT FURZE ISOLATION BOX\nGeorge Hammond 22 dögum síðan\nKind of an unnecessary comment here, but on the shower tower ‘quarantine’ is spelt wrong. Might look better if it was. I know this comment is a bit annoying, but yeah...\nBeef Cake 22 dögum síðan\nThis is just a japanese hotel\nWomble 22 dögum síðan\nHed make a great top gear presenter\nRoblo Sim 23 dögum síðan\nThis idea.... BEST, we can alive! making CVIB :P\nHonque_thegreat 23 dögum síðan\nIf the British military had this man they could take on any country in the world.\nDavid Govan 23 dögum síðan\nHoping for one of these bad boys for the Christmas\nEpic Toby 24 dögum síðan\n"can't get more isolated than this!" what about space!? It's not like.......... Danny 2412 will come over with some kerbals and break yeh distance\nJerelyn Serrano 24 dögum síðan\nStay home if there’s a COVID-19\n권세진스타워즈 시리즈 공식 TV 24 dögum síðan\nIt is Coachella Virus\nISURU 24 dögum síðan\nmaking drill vice ischats.info/fun/Y9ONf2GpnmWtpYg/v-deo\nZachXcars 25 dögum síðan\nAnyone else wanna highkey sleep here\nFisnik Morina 25 dögum síðan\nShady 26 dögum síðan


cynic#1 | KCET\nUnfollow You are followingcynic#1\nDon't forget that it works at a whopping 4 volts! That might power a smartphone, but let's not get crazy and act like a supercapacitor can power an electric vehicle or many other industrial or electronics applications. Placing supercapacitors in...\nRecent Actions from cynic#1\nResponses to Comments from cynic#1 No recommendations yet.


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