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Bosworth/Toller, page b0103\nThis is page 103 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nBIRIHTO - BISCEOPIAN\nbirihto brightness, L. E. I. 20; Th. ii. 414, 11. v. beorhtu.\nbirilian, birlian, byrlian; p. ode, ade; pp. od, ad To draw, bear; haurire, Jn. Lind. Rush. War. 2, 8, 9.\nbi-rinnan; p. -ran; pp. -runnen to run as a liquid, hence,-To wet, bedew; fluere, perfundere, irrigare :-- Ðá wearþ beám monig blódigum teárum birunnen, sæp wearþ to swáte then many a tree became bedewed with bloody tears, their sap became [turned to] blood, Exon. 25 a; Th. 72, 19-23; Cri. 1175-1177.\nBirínus, i; m. Latin: Biríne, Byríne, es; m. Bir&i-long;nus, the first bishop of Wessex, sent by pope Honorius to Britain in A. D. 634 :-- Ðære tíde ðá West-Seaxna þeód mid Cynigelse heora cyninge Cristes geleáfan onféng, bodade him and læ-acute;rde Godes word Bir&i-long;nus biscop, se mid Honorius geþeahte ðæs Papan com on Breotene.... He ðá læ-acute;rde ðæ-acute;r godcunde láre, and ðone cyning to Cristes geleáfan gecyrde, and hine gecristnade, and hine eft æfter fæce mid fulluhtbæðe aþwógh mid his þeóde West-Seaxum. Hit gelamp on ða sylfan tíd ðe mon ðone cyning fullade, ðæt ðæ-acute;r wæs se halgesta and se sigefæstesta cyning Norþan Hymbra Oswald andweard.... Ðá sealdon hí and geáfon ðam bisceope begen ða cyningas eardungstówe and biscopsetl on Dorceceastre, and he ðæ-acute;r, se bisceop, Gode lifde and cyricean worhte and hálgode ... and he ðæ-acute;r his dagas ge-endode and to Drihtne férde, and in ðære ylcan ceastre bebyriged wæs, and eft æfter monigum geárum Hædde bisceop hét his líchoman up adón and læ-acute;dan [MS. lædon] to Winton ceastre eo tempore [A. D. 634] gens Occidentalium Saxonum, (qui antiquitus,Gevissæ vocabantur,) regnante Cynigilso fidem Christi suscepit, prædicante illis verbum Bir&i-long;no episcopo, qui cum consilio papæ Honorii venerat Brittaniam.... Itaque evangelizante illo in præfata provincia, cum rex ipse catechizatus, fonte baptismi cum sua gente ablueretur, contigit tunc temporis sanctissimum ac victoriosissimum regem Nordanhymbrorum Osualdum adfuisse.... Donaverunt autem ambo reges eidem episcopo civitatem quæ vocatur Dorcic [Dorchester], ad faciendum inibi sedem episcopalem; ubi factis dedicatisque ecclesiis ... migravit ad Dominum, sepultusque est in eadem civitate, et post annos multos Hædde episcopatum agente translatus inde in Ventam civitatem [Winchester], Bd. 3, 7; S. 529, 4-6; 12-16; 18-21; 22-24, Hér forþférde Bir&i-long;nus se biscop here, A. D. 650, Birinus the bishop died, Chr. 650; Th. 51, 1, col. 2. Hér Ægelbryht of Galwalum æfter Biríne [Byríne, col. 2, 3] ðam Rómániscan bisceope onféng Wesseaxna bisceopdóme here, A. D. 650, Ægelbyrht of Gaul succeeded to the bishopric of the West-Saxons after Birinus the Roman bishop, 650; Th. 50, 1-5, col. 1.\nbirst, he birsteþ, birst burstest, bursts; 2nd and 3rd pers. pres. of berstan.\nbirþ bears; 3rd pers. pres. of beran.\nbí-sæ-acute;ce, es; n? m? I. a visit; visitatio :-- Bád bísæ-acute;ce betran hyrdes waited the visit of a better keeper, Exon. 35 b; Th. 115, 11; Gú. 188. II. persecution, dispute, litigation; controversia, litigatio :-- Bísæ-acute;ce in litigation, L. Edg. C. 62; Th. ii. 258, 3. Gif ðæ-acute;r hwæt bísæ-acute;ces sý, seme se biscop if there be somewhat of dispute, let the bishop settle it, Const. vii; Th. ii. 258, note a. DER. sæ-acute;can, sécan to seek, visit, persecute, dispute.\nbi-scær sheared or cut off, Reim. 26; p. of bi-sceran. v. be-sceran.\nbi-scencan; p. -scencte, pl. -scencton; pp. -scenced [scencan to give drink, scenc drink] To give to drink; ad potionem dare :-- Ge in wræcsíðe longe lifdon, lége biscencte ye [fallen spirits] have long lived in exile, flame being given [you] to drink, Exon. 41 b; Th. 139, 21; Gú. 596.\nbisceop, biscop, biscep, es; m. I. a BISHOP, prelate; episcopus :-- Se bisceop is gecweden episcopus and is ofersceáwigend on Englisc, ðæt he ofersceáwige symle his underþeóddan the bishop is called episcopus, that is in English, overseer, because he constantly oversees his subordinates, L. Ælf. P. 37; Th. ii. 378, 28. Nis ná máre betwyx mæsse-preóste and bisceop, búton ðæt [Th. ii. 348, 24] se bisceop is geset to máran bletsunge ðonne se mæsse-preóst sý; ðæt is, circan to hálgigenne, and to hádigenne preóstas, to bisceopgenne cild [Th. ii. 348, 26: MS. men to biscopienne], and to bletsigenne ele there is no difference between a mass-priest and a bishop, but that the bishop is appointed for greater benediction [blessing] than is the mass-priest; that is, to hallow churches, and to ordain priests, to confirm children, and to bless oil, 36; Th. ii. 378, 20; v. mæsse-preóst. Seó mæ-acute;gþ hafþ twegen bisceopas the province has two bishops, Bd. 4, 5; S. 573, 33. II. a chief priest of the Jews; pontifex :-- Se forma biscop, ðe God silf gesette, wæs Aaron geháten the first high priest, whom God himself appointed, was called Aaron, L. Ælf. P. 38; Th. ii. 378, 32. Scrídde ðone bisceop mid línenum reáfe vestivit pontificem subucula linea, Lev. 8, 7. Ðá astyredon ða bisceopas ða menegu pontifices autem concitaverunt turbam, Mk. Bos. 15, 11. Se bisceop acsode ðone Hæ-acute;lend pontifex interrogavit Iesum, Jn. Bos. 18, 19, 22, 24. III. a heathen priest of the Romans and Egyptians; the chief priest of the Romans was called Pontifex Maximus, which was a title assumed by the Consuls and Emperors, v. yldest-bisceop :-- Sæ-acute;don ða Égyptiscan bisceopas, ðæt ða Godes wundor hiora ágnum godum getealde wæ-acute;ron, ðæt sint deófol-gild the Egyptian priests said, that the godlike wonders were ascribed to their own gods, which are idols, Ors. 1, 5; Bos. 28, 25. Bisceopas on Róme sæ-acute;don, ðæt heora godas bæ-acute;don ðæt him man worhte anfiteatra the priests in Rome said, that their gods ordered them to build an amphitheatre, Ors. 3, 3; Bos. 55, 26. Lucinius Crassus, se consul, wæs eác Rómána yldesta bisceop Lucinius Crassus, the consul, was also the chief priest [pontifex maximus] of the Romans, Ors. 5, 4; Bos. 104, 16. IV. the rank of an Anglo-Saxon bishop was equal to that of the Ealdorman, or highest nobleman, being only inferior to the Æðeling or prince, for they had equal power as judges in civil courts of law,-and their burh-brice and wér-gyld were the same :-- Bisceope gebyreþ æ-acute;lc rihting, ge on godcundan þingan ge on woruldcundan to a bishop belongs every direction [righting] both in divine and worldly things, L. I. P. 7; Th. ii. 312, 9. Sculon bisceopas, mid woruld-déman, dómas dihtan ðæt hí ne geþafian, gyf his waldan magan, ðæt æ-acute;nig unriht up-aspringe bishops, with temporal judges, should so direct judgments that they never permit, if it be in their power, that any injustice spring up, 7; Th. ii. 312, 35-37. And séce man hundred-gemót swá hit æ-acute;r geset wæs; and hæbbe man þríwa on geáre burh-gemót; and túwa scír-gemót; and ðæ-acute;r beó on ðære scíre bisceop and se ealdorman, and ðæ-acute;r æ-acute;gðer tæ-acute;can ge Godes riht ge woruld-riht and let the hundred-moot be attended as it was before fixed; and thrice in the year let a city-moot be held; and twice a shire-moot; and let there be present the bishop of the shire and the ealdorman, and there each expound both God's law [right] and the world's law, L. Edg. ii. 5; Th. i. 268, 2-5: L. C. S. 18; Th. i. 386, 4-8. Biscopes and ealdormannes burg-bryce biþ lx scillinga a bishop's and an ealdorman's burh-bryce shall be sixty shillings, L. Alf. pol. 40; Th. i. 88, 8, note 19, H. Biscopes and ealdormannes mund-brice gebéte mid ii pundum recompense a bishop's and an ealdorman's mund-brice with two pounds, L. Eth, vii. 11; Th. i. 332, 1. Biscopes and ealdormannes wér-gyld is viii þúsend þrymsa a bishop's and an ealdorman's wer-gild is eight thousand thrymsas, L. Wg. 3; Th. i. 186, 7. V. the bishops were the best educated men of their age, and often the most energetic, their advice and assistance were, therefore, naturally sought in every case of emergency in the cabinet or in the field,-Hence Ealhstan, the bishop of Sherborne for fifty years [Ealhstán hæfde ðæt biscopríce l wintra æt Scyreburnan, A. D. 817-867: Chr. 867; Ing. 98, 12-14], became a general of Egbert and of his son Æthelwulf :-- Ecgbryht, West-Seaxna cyning, sende Æðelwulf his sunu of ðære fyrde, and Ealhstán his bisceop, to Cent micele werede, and hý Baldréd ðone cyning norþ ofer Temese adryfon Egbert, king of the West-Saxons, sent his son Æthelwulf, and Ealhstan his bishop, into Kent, with a large part of the army,, and drove Baldred the king northward over the Thames, Chr. 823; Ing. 87, 6-15: 845; Ing. 92, 1. Æt Mere-túne wearþ Heáhmund biscop ofslegen, and feala gódra monna at Merton bishop Heahmund was slain, and many good men, 871; Ing. 101, 1-9. [Orm. bisskopp, bisscopp, bisshopp: Laym. biscop, bissop: Wyc. bischop: O. Sax. biskop: Dut. bisschop: Ger. M. H. Ger. bischof: O. H. Ger. piscof: Goth. aipiskaupus: Dan. bisp: Swed. biskop: O. Nrs. biskup: Fr. évêque: Span. obispo: It. vescovo: Wel. esgob: Gael. easbuig: Ir. easbog: Arm. eskop: Slav. biskup: Lith. wyskupas. From the Lat. episcopus [e-piscop-us, hence O. H. Ger. piscof: A. Sax. biscop: Orm. bisshopp: Laym. biscop: Wyc. bischop: Eng. bishop] = Grk. &epsilon-tonos;π&iota-tonos;σκoπos an overseer, guardian, from &epsilon-tonos;π&iota-tonos; upon, over,-σκoπós one who watches,-σκoπ&epsilon-tonos;ω to look, watch, consider, contemplate.] DER. arce-bisceop, -biscop, ealdor-: bisceop-dóm, -gegyrelan, ,hád, -hyrde, -líc, -ríce, -roc, -scír, -seld, -seðel, -setl, -stól, -þénung, -wíte, -wyrt: bisceopian.\nbisceop-dóm, biscop-dóm, biscep-dóm, es; m. I. [bisceop a bishop, dóm judgment] a bishop's doom, excommunication; episcopi judicium, excommunicatio :-- Sýn hí begen ðæs bisceopdómes scyldige let them both be guilty of the bishop's doom [excommunication], Bd. 4, 5; S. 573, note 1. II. the province of a bishop, a bishopric; episcopi provincia, episcopatus :-- He onféng biscopdóm Parisiace hátte he received the bishopric called Paris; accepto episcopatu Parisiacæ civitatis, Bd. 3, 7; S. 530, note 10. Ps. Lamb. 108, 8. Wine heóld ðone biscep-dóm iii geár Wine held the bishopric three years, Chr. 660; Erl. 34, 7.\nbisceop-gegyrelan episcopal robes. v. biscop-gegyrelan.\nbisceop-hád, biscop-hád, es; m. [bisceop a bishop; hád hood, condition, state] BISHOPHOOD, the office or state of a bishop, the episcopate, a bishopric; munus episcopale, flaminium, episcopatus, episcopi provincia :-- Wæs se bisceophád befæsted the bishopric was established, Elen. Kmbl. 2422; El. 1212. Biscophád flaminium, Cot. 86: 186. On biscopháde ge æ-acute;r bisceopháde in episcopatu et ante episcopatum, Bd. 4, 6; S. 574, 2, 3: 5, 6; S. 620, 19. His bisceophád [biscophád, Spl.] brúcan feóndas let his enemies enjoy his episcopate, Ps. Th. 108, 8.\nbisceop-hyrde, biscop-hyrede, es; m. A bishop's shepherd or clergyman; episcopi clericus, Cot. 44. v. hyrde.\nbisceopian, biscopgan; p. ode; pp. od To exercise the office of a bishop, to oversee, visit, confirm; episcopali munere fungi, visitare, confirmare :-- Se bisceop biþ gesett to hádigenne preóstas, and to bisceopgenne cild the bishop is appointed for the ordaining of priests, and confirming of children, L. Ælf. C. 17; Th. ii. 348, 26.


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The Imperial Gate mosaic in Hagia Sophia of Constantinople. Emperor Leo VI the Wise is bowing down in worship before Christ Pantocrator. (Myrabella, public domain, via Wikimedia Commons)


Iron adæmon sfældystad : khrestomati (Work) - Boston University Libraries\nThe work Iron adæmon sfældystad : khrestomati represents a distinct intellectual or artistic creation found in Boston University Libraries. This resource is a combination of several types including: Work, Language Material, Books.\nThe Resource Iron adæmon sfældystad : khrestomati\nOsetinskoe narodnoe tvorchestvo\nContext of Iron adæmon sfældystad : khrestomati\n
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Veracruz 4 files found on 1 page.\nTop > Mexico > Veracruz\nVisit www.carnaval.com/ cityguides/veracruz/ in_carn.htm\nVeracruz City (58)\nWho is Who (13)\nPublished on Jan 22 2015 Video oficial del elenco artístico para el Carnaval de Veracruz 2015\n[5:24 by Carnaval de Veracruz]\nEl Carnaval de Veracruz 2013 se celebrará del 5 al 13 de febrero ¡Prepárate!\nfacebook.com/ CarnavalVeracruz [official en espanol]\nFor the first time in the recent history of the Carnival of Veracruz the state government has established important cultural links with Salvador Bahia Brazil by featuring their most famous Carnaval grupo on the streets of Veracruz\nhe most important carnival in Mexico due to its folklore and the large number of visitors it receives every year.\nvisit mexico.com/en/ carnival-in-veracruz


A list of all pages that have property "Children-list1" with value "Edward the Elder (c870-924)+Æthelflæd (c872-918)+Æthelgifu, Abbess of Shaftesbury (?-?)+Ælfthryth of Wessex (c872-929)+Æthelwærd (c880-922)". Since there have been only a few results, also nearby values are displayed.\nAlfred the Great (849-899) + (Edward the Elder (c870-924)+Æthelflæd (c872-918)+Æthelgifu, Abbess of Shaftesbury (?-?)+Ælfthryth of Wessex (c872-929)+Æthelwærd (c880-922))\nRetrieved from "https://familypedia.wikia.org/wiki/Special:SearchByProperty/:Children-2Dlist1/Edward-20the-20Elder-20(c870-2D924)%2BÆthelflæd-20(c872-2D918)%2BÆthelgifu,-20Abbess-20of-20Shaftesbury-20(-3F-2D-3F)%2BÆlfthryth-20of-20Wessex-20(c872-2D929)%2BÆthelwærd-20(c880-2D922)"


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Incipit Passus .XIus.\nAFterF.11.1: The ornamental capital is in blue with red flourishes. The scribe has run flourishes from top to bottom of the page in a russet ink not otherwise used in the manuscript. my wakynge / it was longe after.\nEr y cowhde keendely / knowe what was dowel.\n& so my wit wex & wanyede / tyl y a fool were.\n& summeF.11.4: The scribe's intention here is not clear. His usual form for "some" used as a collective subject is summe (cf. 1.19, 21, 31, 86, etc.), and that is consonant with Bx. However, a tilde appears over the final <e>, and the scribe perhaps intended to write sum men? lakkede my lyf / þere a-lowed it fewe.\n& leetyn me for a lorel / & looþ to don me worchepe.\nEyþir lordis or ladijs / or ony lyf ellys.\nAs persones with pelure / with pendawntys of syluer.\nTo sergawntis &F.11.8: Alpha is responsible for &. Beta manuscripts instead read ne. For a similar variation, see 6.210. to swiche menF.11.8: A character has been erased where the expected virgule might have appeared. seyde nout oones.\nGod looke ȝow lordis / ne y lowtyd to hem fayre.\nÞat folk held me a fool / & in my foly ravede.\nTyl resoun hadde rewthe on me / & rokkid me on slepe.\nÞan seyȝ y a syght of sorseryȝe / a sotyl þyng with-alle.\nOon with-owtyn tunge or teeþ / told me whidir y sholde.\n& wher-of y cam kendely / þan coniowred y hym in haste.\nIf he were cristis creature / for cristis love me to telle.\n¶ I am cristis creature quod he / & cristne in many a place.\nIn cristis cowrt y-knowe wel / & of cristis kyn a party.\nIs neyþir Peter þe porter / ne powl with his fawchoun.\nÞat wille defende me þe doore / dynge y neuere so late.\nAt mydnyght . at mydday  my voys is so wel y-knowe.\nÞat euery creature of his cowrt / wolkomeþ me fayre.\n/ [¶] But what are cald[ye] cald . quod y in þat cowrt / a-mong cristis peple.\nÞe whilys y qwyke in þe corps / calid y am Anima. The scribe on this opening highlighted the faculties of the soul with underlining and overlining in red.\n& whanne y wilne & wolde / Animus y hatte.\n& whan y make moone to god / my name is Memorye.F.11.25: "XI" with red flourishes is written in the top right margin to indicate the passus number.\n& whan y deme on dees / & do as trewthe techeþ.\nÞan racio myn name is ryght / reson on englysch tunge.\n& for þat y can y knowe[and] knowe / callyd mens y am ofte.F.11.28: In Bx, this line appears after 11.24.\n& whan y fele þat folk tellyþ / my fyrste name ys sensus.\n& þat is wit & wyȝsdom / þe welle of alle craftes.\n& whan y chalange / or chalange nowht / chepe or refuse.\nÞan am y Conscience y-cald / cristis clerkis notarie.\n& whan y love leelly / oure loord & alle oþere.\nÞan is leel love myn name / & in latyn Amor.\n& whan y flee fleschly lust / & for-sake kareyne.\nÞan am y a spiryȝt specheles / & Spiritus þanne y hatte.\nAwstyn & ambrose / have brevid on here bookis.F.11.37: F's reading is unique. Bx reads "Austyn and Ysodorus eiþer of hem boþe."\nÞey nempned me þus be name / now þou myght cheese.\nHow þou wilt callyn me / þou knowist alle myn names.\nAnima pro diuersis accionibus diuersa nomina sortitur.\nDum viuificat corpus  anima est . Dum vult  animus . est.\nDum scit  mens est . Dum recolit  memoria est.\nDum Iudicat  racio est . Dum sentit  sensus est.\nDum amat . amor est . Dum negat vel consentit \nConsiencia est . Dum spirat  spiritus est.\n¶ What ȝee ben as a bischop quod y / & gan burde þat tyme.\nFor byschopis þat ben y-blessid / þey beryn many names.\nPresul & Pontifex & MetropolanusF.11.48: RF share the erroneous Metropolanus.\n& oþere names an hep / episcopus et pastor\n¶ Þat ys sooþ / þan seyde he / for now y see þyn wille.\nÞou woldist knowe & kunne / þe cause of alle mynF.11.51: FW alone read myn. Bx has hire. names.\n& of myn yf þou myȝtyst / me þynkeþ be mynF.11.52: F's myn is unique. Bx has þi. speche.\n¶ Ȝe sire þan seyde y / so no man were a-grevid.\nAlle þe sciencis vndir sunne / & alle þe sotille craftys.\nI wolde y knew & knewk[owþe] / kendely in myn herte.\n¶ Þan art þou Inparfyght / quod he  & oon of priȝdes knyghtis.\nFor swich a lust & lykynge / lucifer fel fram hevene.\n& held hym-selue as gret as god / swich grace he hade.F.11.58: This line is unique to F.\nPonam pedem meum in aquilonem . & similis ero altissimo.\n¶ It were a-geyn kyȝnde quod he  & al-skens resoun.\nÞat ony creature sholde kenne al / except crist hym oone.\nA-geyn swiche Salomon spekiþ / & disputiþF.11.62: F's disputiþ is unique. Bx has despiseþ. here wittis\nHe seyþ . si quis mel comedit multum  non est bonum ei. F's reading is unique. Bx has the following:\nAnd seiþ Sicut qui mel comedit multum non est ei bonum\nSic qui scrutator est maiestatis opprimitur a gloria.\nSic qui scrutator est magestatis . opprimetur a gloria.\n¶ To englysch men þis is to meene / þat mowe speke & heeren.\nÞe manF.11.66: An otiose curl appears over the <m>. þat mychel hony eet / his mawe mote be engleymed.\nRyght so þe moore þat a man / of good matere heeryþ.\nBut he do þere-after / it doþ hym mychil skathe.\nBeatus est seyþ seynt Bernard / qui scripturas legit.\n& vertit verbaF.11.70: Alpha is responsible for the word order. Beta witnesses have "verba vertit." in opera / holly to his powher.\nHe þat Coueytiþ to kunne / & to knowe sciencis.\nWas pyt owt of paradyȝs / as adam & Eve.\nSciencie appetitus hominem inmortalitatis gloriam spoliauit.\n¶ & ryght as hony is evil to defie / & engleymeengleyme[þ]F.11.74: We have taken the error to have been the work of the immediate scribe, but the redactor possibly understood the verb to be parallel to the infinitive form in the a-verse. þe mawe.\nRyght so þorghȝ resoun / he wolde þe roote knowe.\nOf god / & of hise grete myghtis / his grace gan it lette.\nFor in lykynge lyþ gret priȝde / & lykames coueytise.\nA-geyn cristis conseyl / & alle clerkys techyng.\nÞat is non plus sapere  quam oportet sapere.\n¶ Freris & oþereF.11.80: Alpha omitted fele before oþere. Maystris / þat to lewed men prechen\nȜee meve mateer vn-mesurableF.11.81: The dot between vn and mesurable does not appear to be intentional. / to tellyn of þe trinnyte.F.11.81: Alpha omitted the following unmetrical line attested by beta witnesses: "That ofte tymes þe lewed peple of hir bileue douten."\n¶ Bettre it were to be-leve on / as doctouris vs techeþ.\n& tellyn of þe .x. comaundementis / & towche þe .vij synnes\n& þe brawnces þat burgoneþ of hem / & bryngeþF.11.84: An otiose curl appears above the <g>. men to helle\n& how þat folk with folijs / mys-spendyn here fyve wyttis\nAs weel freris as oþire men / folyly spendyn.\nIn howsynge in haterenge / in-to hy clergye schewynge.\nMoore for pompe þan for charite / þe peple whot þe soþe.\nÞat y lyȝe no woord loo  for lordis ȝee plesen.\n& reuerence þe ryche men / þe rathere for here syluer.\nConfundantur omnes qui adorant sculptilia . Et alibi dicitur.\nVt quid diligitis vanitatem  & queritis mendacium.\n¶ Goo to þe glose of þe vers / ȝee þat been clerkis.\nIf y lyȝe on ȝow / to myn lewid wit / led me to brennyng.\nFor as it semeþ / ȝee for-sake / no mennys almesse.\nOf vsereris / of horis / &F.11.96: Alpha is responsible for &. Beta witnesses have of alone. Curiously, R has and without of, so F's reading is unique. of averous chapmen.\n& ȝee lowten / to þe lordis / þat mowe leene ȝow noblys.\nA-geyn ȝoure religions rewle / y take record at Iesus.\nþat seyde to hise dissipelis / nescitis[ne sitis] acceptores personarum.F.11.99: Alpha is responsible for the word order. Beta witnesses have "personarum acceptores."\n¶ Of þis matere y myghte  maken a mychil byble.\nBut of curatoures of þe peple / as clerkis beriþ witnesse.\nI shal telle it for trewþe sake / take heede whwh[oso] it lykeþ.\nAs holynesse & honeste / in holy chirche spredyþ.\nÞorghȝ leelle lyvynge men / þat goddis lawesF.11.104: Alpha is responsible for plural lawes. Beta witnesses have lawe. techen.\n¶ Ryght so owt of holy chirche / alle evelis sprediþ.\nÞere inparfyȝt presthod ys / &F.11.106: Alpha is responsible for &. Beta witnesses lack it. prechouris & techeris\n¶ See it be ensample / on trees / in somer tyme.\nSumme bowes been levid / & summe beryn noone.\nFor a myschef is in þe maister roote / þat is cam of þe bowis.F.11.109: F is unique among B manuscripts. Bx has "Ther is a meschief in þe more of swiche manere bowes."\n¶ So yt fareþ be preestis / & precherys in holy chirche.\nÞey sholde been roote of þe fayþ / to rewle þe peple.\nBut þe mayster roote is roteF.11.112: rote ppl. "rotten." / resoun whot þe soþe.\nShal it neuere beryn frut / ne branche of greneF.11.113: An otiose curl appears over <g>. levis.\n¶ For-þy  wolde þe lettrede / leven leccherye & cloþyngge.F.11.114: Bx reads "Forþi wolde ye lettrede leue þe lecherie of cloþyng." The substitution of þe for ye occurred in alpha, and occurred again in the BmBoCot group. F noted the inconsistency and two lines below changed both instances of youre to here.\n& be kende as clerkis sholde / & curteys of cristis goodis.\n& trewe of here tunge / & of here tayle-ende.F.11.116: Though Langland's reference in Bx's "and of youre tail boþe" is sexual, it seems likely that F took the reference to be to "accounts, reckonings." For the form, cf. 6.78 above.\n& haten to heeren harlotriȝe / & looþ wrong vndirfonge.\nOf tythis of trewe þyngisF.11.118: F's a-verse is unique. Most B manuscripts have "Tiþes of vntrewe þyng." / y-tylijd or y-chaffared.\n¶ Looþ weryn lewede men / but þey ȝoure loore folwede.\n& a-mendid hem þat mysdoon / þe moore / for ȝoure ensample.\nÞan for to preche & preve it nowht / ypocrisye it semeþ.\n¶ For ypocrisie in latyn / ys lykned to a dongoun.F.11.122: Alpha is responsible for dongoun. Beta witnesses read dongehill. It is perhaps curious that F uniquely introduces dunk, "dung," in 11.124 and did not correct his exemplar here.\nÞat were be-snowid with-oute / & snakys been þere-Inne.\nOr to a wal whyȝtlymed / & were dunk with-Inne.\nRyght so manye prelatis / prechoures & preestis.\nAre blawnchid with bele parolis / & blewe burnet cloþis.\n& ȝoure werkis & ȝoure wordis / þere-vndir ben al foxly.F.11.127: F's foxly is unique. R has wlueliche, and beta has unloueliche.\nIohannes crisostimus / of clerkis / he spekiþ & prechiþ.\nSicut de templo omne bonum procedit.F.11.129: The form procedit is from alpha. Beta witnesses read progreditur.\nSic de templo  omne malum procedit.\nSi sacerdocium integrum fuerit . tota floret ecclesia. Si autem coruptaF.11.131: The form corupta is from alpha. Beta witnesses read corruptum. fuerit . omni fides marcida est . Si sacerdosF.11.131: The form sacerdos is from alpha. Beta witnesses read sacerdocium. fuerit in peccatis . totus populus conuertitur ad peccatumF.11.131: Alpha is responsible for peccatum, though the reading is shared by Cr2,3. Beta and C witnesses have peccandum. . Sicut videris arborem pallidam & marcidam . Intelligis quod vicium habet in radice.F.11.131: F alone omits the following: "Ita cum videris populum indisciplinatum & irreligiosum sine dubio sacerdocium eius non est sanum."\n¶ If lewed men wisten / what þis latyȝn meeneþ.\n& who were myn awtour / gret wondir wolde þey haven.\nBut euery prest sholde bere / for here broode baselardis.F.11.134: F's line is unique, revised in the light of a probably confused exemplar. Most beta witnesses have "But if many a preest beere for hir baselardes and hir broches," where the alliterative pattern suggests that Bx was already corrupt. R reads "But if many preste bere for here broches and for here baselardes." The R scribe's placement of a punctus elevatus after bere shows that he did not take "and for here baselardes" to have constituted the b-verse, though that is possible.\nA peyre of bedis in here hond / orF.11.135: Alpha is responsible for or. Beta witnesses have and. a book to bydde on.\n¶ Sire Iohan & sire Geffrey / haven gyrdlys of syluer.\n& a baselard or a ballokknyf / & botenys ouer gilt bryghte.\nBut his portuos þat is his plowh / placebo on to seggen.\n¶ Allas . ȝee lewid men / mychil leese ȝee onF.11.141: An otiose curl appears above <o>. preestes.\nFor wikkidly þey wynnen / gold / & with slyȝe sleyghtis.\nWolde neuere wit / of witty god / but vn-witty men hem made.F.11.143: Made is alpha's reading. Beta manuscripts read hadde.\nÞat swiche prestis inparfyȝt lyve / & prechen for syluer.\n& ben seketoures of sowlis good / & sumnowris with here feeris.F.11.145: F is unique. Bx has "Executours (or sectours) and Sodenes Somonours and hir lemmannes."\nAl þat / with gyle þey getyn / vngracyously is spendyd.\nSo harlotis & hooris / have holpe owt swiche goodis.\nButF.11.148: Alpha is responsible for But. (R has Ac.) Beta witnesses have And. goddis folk for defawte / for-faren & spyllyn.\n¶ Of curatoures of holy cherche / &F.11.149: Alpha and C have &. Beta witnesses have as. clerkis þat ben auerous.\nÞat þey sparen lyghtlyF.11.150: F's a-verse is unique. Bx has "Lightliche þat þei leuen." / loselys it habbeþ.\nEr þey deye in-testat / & þanne þe Bischop entriþ.\n& makeþ merthe þer-with / & hise meyȝne boþe.\n& seyn he was a negard / þat no good myghte spare.\nTo freend ne to fremde / þe feend have nou his sowle.\nFor a wrecchid housF.11.155: The <s> is malformed. he hild / al his lyf-tyme.\n& þat he sparede he[&] sperede / spende we now in merthe.\n¶ Boþe after lewed & lered / þat looþ ben to spende.\nÞus goon here goodis / be þe goost y-faren.\nBut for goode men god wot / gret dool men maken.\n& þey be-meene goode mete-ȝiveris / & in mynde hem have.\nIn prayeris & in penaunces / & in parfyȝt charite.\n¶ A . what is charite quod y þo  a childisch þyng he seyde.\nNisi efficiamini sicut paruuli  non intrabitis in regnum celorum.\nWith-outyn fawntelte er folie / er a free lyberal wille.\nWhere sholde men fyȝnde swich a frend / with so fre an herte.\n¶ I have lyved in londe quod y  & longe wille is my name.\n& ful charyte fond y neuere / by-fore me / ne by-hyȝnde.\nFor men be not mercyable / to mendynauntis ne to poore.F.11.168: F's reading is unique. Other B manuscripts read: "Men beþ merciable to mendinauntz and to poore."\nBut þey leene . þere þey be-leven / to been lelly y-peyed.\nBut not for charite þat poul preyseþ / It pleseþ god in heuene.\nAs non inflatur / non est ambiciosa . non querit que sua sunt.\n¶ I seyȝ neuere swich a man / so me god helpe.\nÞat he wolde[ne] wolde asken after his / & oþirwhile more coueyten.\nOf þyng þat hym needidF.11.174: Alpha is responsible for this word order. Beta witnesses have "neded hym." nowht / & nyme it if he myghte.\nCrerkisC[l]erkis kenne me soþly / þat cryst is in alle places.\nBut y sey hym neuere soþly / but as my-selue in merrour.\nHic in enigmate . tunc facie ad faciem.\n& so y trowe trewly be he / þat men tellyn charite.\nHe is no champioun with to fyȝt / ne chaffare as y trowe.\n¶ Charite chaffareþ not quod he  ne chalyngeþ ne craveþ.\nHe is as prowd of a peny / as of a pond of goolde.\n& is as glad / of a gowne / of a gray russet.\nAs of a tonycle of tarse / & of tryȝe veluet.\nHe is glad . with alle gladde / & good to alle wikkyde\nHe beleviþF.11.185: Alpha and Y have He for beta's And. F uniquely has beleviþ for Bx's leneþ (or leueþ). & loveþ alle þo / þat oure lord god made.\nHe curseþ no creature / ne he can bere no wratthe.\nNe he haþ lykynge to lyȝe / ne to lawe non to skorne.\nAl þat men seyn he let it soþ / & it in solace takeþ.\n& alle manere of myscheuys / in myȝldenesse he suffreþ.\nHe coueytiþ non erlyF.11.190: erly, "earthly." The scribe elsewhere writes "erthely" (4.201, 15.96), and his usual form is "erthe." This spelling appears also at 7.413 and 16.151. goodisF.11.190: Alpha is responsible for the plural form. Beta witnesses have good. / but heuynly hyȝe blysse.\n¶ Haþ he ony rycchesse quod he / er ony ryche frendys.\n¶ Of rentys ne of rychesse quod he / ne reccheþ he neuere.\nFor þe freend þat fyndis hym / fayled hym neuere at neede.\nFor fiat voluntas tua / feedyþ hym euere-more.\n& þerto / he sowpeþ a sope / of spera in deo.\nHe can portreyȝe wel þe Pater noster / & peynte it with ave.F.11.196: Alpha has the singular form. Beta and C witnesses have Aues.\n& oþirwhile he is wont / to wenden on pilgrimages.\nÞere poore men & prisoneris lygge / þeere pardoun to have.\nÞowhȝ he bere hem no breed / he beriþ sotere lyflode.\nFor he loveþ hem as god byt / & lookeþ how þey faren.\n/ [¶] & whan he is wery of þat werk / þan wole he sum-tyme.\nSore laboure in lavandryȝe / þe lengþe of a myle.\n& ȝeernen in-to ȝowhþe / & ȝeeply þere seken\nPryde with alle hise pertynaunces / & pakke hem to-gydres.\n& bowken hem at hys breest / & beetyn hem clene.\n& leggen on longe / with laboraui in gemitu meo.\n& with warm water of hise eyȝes / wasschen hem after.\nÞan he syngiþ whan he doþ so / & sum-tyme seiþ wepynge.\nCor contritum & humiliatum / non despicies domine.\n¶ By crist y wolde y knew hym quod y  no creature leuere.\n¶ With-oute helpe of pers quod he / his persoone seest þou neuere.\n¶ Where Clerkis knowe hym quod y  þat kepen holy chirche.\n¶ Clerkys have no knowynge quod he  but by werkis & wordis.\nBut pers plowhman / parseyveþ more deppere.F.11.214: The comparative form here reflects normal shortening of the vowel before a doubled consonant.\nÞat is why  & wherfore / for many whyȝt y-knoweþ.F.11.215: Bx reads "What is þe wille and wherfore þat many wight suffreþ." Alpha had omitted þe before wille, and L agrees with alpha in reading Þat in place of What, but the remaining differences are attributable to F.\nEt vidit deus cogitaciones eorum.\n¶ For þere are ful prowde herted men / & ben pacient of tunge.\n& buxum of berynge / to borgeyses & to loordis.\nBut to þe poore peeple / peper is in here nose-þerlys.\n& as a leoun he lookeþ / þere men lakke hise werdis.\n¶ Þere are beggerys & bydderis / beedemen as þey weren.\n& þey looken as lambren / & seme of lyf holy.\nBut it is moore to have here mete / on swich esy manere.\nÞan for penaunce & parfyȝtnesse / swich pouerte is vn-holy.\n¶ Þerfore be colour of clergye / knowe shalt þou hym neuere.\nNeyþir þorghȝ word / ne þorghȝ werk / but þorghȝ wille oone.\n& þat knoweth no clerk / ne creature on erthe.\n¶ But pers þe plowhman / properly Pers idestid est Cristus.\nFor he loveþ noone lollerys / ne lond leperis neyþir.\nNe ancris þere any box hangeþ / for alle swiche fayte.\nFy on þo faytoures / & on factoresF.11.231: F alone reads factores. Other B manuscripts have fautores. suos.\n¶ For Charite is goddis Champioun / & as a good child hende.\n& þe meriest of mowþ / at mete where he syttyþ.F.11.233: F omits the following line from Bx "The loue þat liþ in his herte makeþ hym liȝt of speche."\n& he is compynable / & confortconfort[atif] / as crist bit hym-selue.\nNolite fieri sicut ypocrite tristes.\n¶ For y have seyn hym in sylk / & sum-tyme in russet.\n& furrid with gray & with gryȝs / & goon in gylt harneyȝs.\n& as gladly he it gaf / to goomes / þat it needyd.\n¶ Seynt Emund & seynt Edward / eyþir weren kyngys.\n& now be þey seyntis sette / soF.11.240: Alpha is responsible for so. Beta witnesses have til or for. charite hehe[m]F.11.240: Though he is possibly written for "they," it is not the scribe's usual form, and in view of Bx's hem it is more likely to reflect error than to be a relict form. folwede.\n¶ I have seyn charite / also / syngen & reeden.\nRyden & rennen / in raggede wedis.\nBut byddyngge as a beggere / by-held y hym neuere.\nBut in ryche robes / rathest he walkeþ.\nI-callid / & y-cremylid / & his crowne y-schave.\n& in a frerys frokke / he was y-fownden oones.\nBut it is fern a-goo / in seynt Fraunceys tyme.\n& in þat seutF.11.248: Curiously, the <u> is corrected from <n>, though in general the scribe does not distinguish the two graphies. sytthen / selden haþ he be knowe.\nRyche men he recomendiþ / & of here robis takiþ.\nOf þoo with-owtyn wyȝlis / heere lowly ledyn here lyvis.\nBeatus est diues qui\n¶ In þe kyngis cowrt ofte / þere his conseyl is trewe.\n& coueytise be in his conseyl / he wil not come þer-inne.\nIn cowrt a-mong Iaperis / charite comeþ selde.\nFor brawlyng & bakbytynge / & berynge of falshede.\n¶ In constorie a-fore þe comyssarie / he comeþ not ofte.\nFor here lawe dureþ longe / but if þey lacche syluer.F.11.257: F omits the following line from Bx "And matrimoyne for moneie maken and vnmaken." A large drypoint "X" appears in the right margin, probably an unheeded corrector's mark to indicate the skipped line.\n& þo þat conscience & cryȝst / have knet to-gydre.F.11.258: An otiose curl appears over <g>.\nÞey vn-don it vn-worthily / doctoures of þe lawe.\n¶ With BisshopisF.11.260: An otiose curl appears over the <B>. & abbotys / & prelatis of holy chirche. These five lines appear only in alpha.\n& cristis parsymonyeF.11.262: This is the first appearance we have found in the language of "parsimony." MED has no entry, and the earliest citation in the OED is 1432. Bx reads patrymonye. to þe pore / parcel-mel þey deltyn.\nBut Auerise haþ þe keyȝes / & kepiþ for hise kenysmen.\n& for hise seketouris & seruauntis / & summe for hise chirdrynchi[l]dryn.\nBut y lakke no lyf / but oure lord . a-mende vs alle.\n& god graunte vs grace / þat charite may vs folwe.F.11.266: The a-verse is written over an erasure, and a small hole follows god, but no text is lost.\nFor who-so myghte mete with hym / swiche maneres hym eyleþ.\nHe blameþ neyþir ne blameþ[banneþ] / ne boosteþ ne preyseþ.\nNe lakkeþ ne lesseþ / ne lookeþ no þyng sternyþstern[e].\nNe craueþ ne coueytiþ / ne criȝeþ after moore.F.11.270: Alpha omitted the following line attested by beta witnesses: "In pace in idipsum dormiam &c."\nÞe mooste lyfloode / he lyveþ by / ys goddys passioun.\nNeyþir he byddiþ / ne beggiþ / ne borweth but he it ȝelde.\nHe mys-doþ no man / ne with his mowþ hym greveþ.\n¶ A-mongis cristene men / þys myȝldenesse sholde laste.\nIn alle manere angris / have þis euere at herte.\nÞat þeyȝ þow suffre alle þese / god suffred for vs moore.\nIn ensample we sholde don soo / & taken no vengaunce.\nOn oure foos þat doon vs falsnesse / þis is þe fadres wille.\n¶ For euery man may wel weteF.11.279: Alpha is responsible for the a-verse word order. Beta witnesses have "For wel may euery man wite." / if god woldeF.11.279: Alpha lacks beta's hadde before wolde. hym-selue.\nSholde neuere Iudas þatF.11.280: Alpha has þat (F) or þe (R). Most beta witnesses have ne. Iew / have Iesu doon on roode.\nNe have martred Peter ne Poul / ne in prison hem holden.\nBut he suffrede in ensample / þat we sholde suffre also.\n& seyde to swiche þat suffre wolde / þat Pacientes vincunt.F.11.283: The scribe left a full line for rubrication, wrote Verbi gracia and then scraped it out, leaving one empty line. The reading is archetypal.\nVerbi gracia quod he  & verrede ensamples manye.\n¶ In þe lengendalegenda sanctorum / ys þe lyf of holy seyntys.\nWhat penaunce & pouerte / & passioun þey suffred.\n& hunger & heete / & manye oþere angris.\n¶ Seynt Antonye & Egidie / & oþere holy fadres.\nÞey woneden in wildernesse / a-mong wyȝlde bestis.\n& also mukysmu[n]kys & mendynans / men by hem-selue\nIn Caues & in spelunsesF.11.291: Cf. OF espelunce, cited by MED, s. v. spelunkes. / & seelde spoke to-gydres.\n¶ But neyþir Antonye ne Egidie / ne non hermite þat tyme\nOf Liones ne lepardes / no lyfloode þey tooken.\nBut of þeF.11.294: Alpha has þe, which is omitted in beta. fowlis þat fleyȝ / þus is fownde in bookis.\nExcept þat Egidie / after an hyȝnde callede.\n& be þe melk of þeF.11.296: F is unique. R has "þat meke." Beta witnesses have "þat mylde." beeste/ þe man was susteyned.\nHe hadde hire nowht euery day / his hungir for to slake.\nBut seelden & sundry tymeF.11.298: Alpha is responsible for singular tyme. / as seyþ þe book & techiþ.\n¶ Seynt Antonye on a dayF.11.299: Alpha is responsible for "on a day." Beta witnesses have adayes. / A-bowte noon tyme.\nHe hadde a brid þat browte hym to / breed to his lyfloode.F.11.300: F's line is unique. Most B witnesses have "Hadde a brid þat brouȝte hym breed þat he by lyuede."\n& þey þat goome hadde a gest / god feddeF.11.301: Alpha is responsible for fedde. Beta manuscripts have fond. hem boþe.\n¶ Powl primus heremyta / hadde parokkid inF.11.302: Alpha is responsible for in, which is absent in beta. hym-selue.\nÞat no man myghte hym seen / for moos & for levys.\n& fowlis hym fedde / fele wyntris with-alle.\nTyl þat he was fowndoure of frerys / of frauncesF.11.305: F alone reads fraunces, and Bx has Austynes. The verse in C is rewritten. ordre.\n¶ Powl after cristis pynynge / panyeris he made.\n& wan with hise hondis / þat his woombe nedede.\n¶ Peeter fischede for his foode / & hys felawe Andrew.\n& summe þei solden & summe þei eetynF.11.309: Alpha's eetyn replaces soden, "seethed," which appears in beta manuscripts. / & so lyveden boþe.\n¶ & also Marie Magdeleyn / be mores & byF.11.310: Alpha omitted lyuede before the & and added by after it. dewis.\nBut moost by devocioun / & mynde on god almyghty\n¶ I shulde not þis seuene dayes / seyn ȝow . hem alle.\nÞat lyvedyn þus for oure lordis love / a-mongis wyȝlde beestis.F.11.313: The b-verse reading occurred in alpha; beta witnesses read "many longe yeres."\nFor þere was[ne] was Lioun ne Lyparde / þat on londe wente.\nNe beere neyþir ne boor / ne oþere beestis wyȝlde.\nÞat þey fellyn[ne] fellyn to heere feet / & fawned hem with here taylis.\n& if þey hadde cowd[cowd hadde] y-carpid / by crist as y trowe.\nÞey wolden have y-feed þat folk / by-fore whyȝlde fowlis.\nFor al þe kyȝndenesse þat þey cowde / þey kydde to folk ofte. These two lines are preserved only in alpha.\nIn lykkynge & lovynge / þere þey on londis wentyn.\n¶ But god sent hem foode by folis / & by no wyȝldeF.11.321: FG alone have wyȝlde. Bx has "fierse." beestys.\nIn menynge þat meke þyng / myȝlde þyng sholde feede.\nAs who-so seyþ religious / ryght-ful men sholde feede.F.11.323: FW alone read feede. All other B witnesses have fynde. A drypoint "X" in the right margin may have been intended to call attention to the error.\n& lawful men / lif holy men / lyflode sholde bryngen.\n& þanne wolde lordis & ladyes / be looþ to agilte.\n& taken of here tenauntis / moore þan trewþe wolde.F.11.326: A drypoint "X" appears in the right margin, but the reason for its appearance is not apparent.\n& fonde if þat ony freris / wolde for-sake here almesse.\n& byddyn hem beryn it / þere þat it was borwid.\n& seyn we ben goddis foulis / & a-byȝden alwey.\nTyl þat bryddis bryngen vs / þat we sholden lyven by.\n¶ For hadde ȝee payn & potage / & penyale to drynke.\n& oo mees to ȝore meete / of oo manere of kyȝnde.\nȜee hadde ryght y-now ȝee religious / & so ȝoure ordreF.11.333: Beta witnesses have correctly alliterating rule against alpha's ordre. techiþ.\nNumquid dicit Iob . Rugiet onager cum habuerit herbam aut mugiet bos cum ante plenum presepe steteritF.11.334: Alpha omitted the following words from the middle of the Latin quotation: "brutorum animalium natura te condempnat quia cum eis pabulum commune sufficiat." ex adipe prodijt iniquitas tua.\n¶ If men knewe þis latyn / þey wolde looke whom þey ȝeve.\n& a-visen hem by-fore / fyve dayes or sixe.\nEre þey a-mortysyd sikirly / vnto munkys here rentis.\n¶ Allas Lordis & ladies lewid conseyl have ȝee.\nTo ȝevyn fram ȝoure eyres / þat ȝowre eyhelis ȝow leftyn.\n& ȝeviþ it / to bydde for ȝow / to swiche as been ryche.\n& been y-fownded & feffid eek / to byddyn for oþere.\n¶ Who parformormeþparformeþ þis prophesye / of þe peple þat now lybbeþ.\nDispersit dedit pauperibus  Iusticia eius manet in seculum seculi.F.11.343: F alone adds "Iusticia . . . seculi."\nIf ony peple parforme þis tixt / it are þese poore frerys.\nFor þat þey beggyn a-bowten / in biggynge þey it spende.\n& sum on hem-selue / & on swiche þat been here laboreris.\n& of hem þat have þey take / & ȝeviþ hem þat nede habbyn.\n¶ But Clerkys & knyghtis / & comonys þat been ryche.\nFele of ȝow faren / as if y a forest hadde.\n& it were ful of fayre trees / & y as a fonne caste.\nHow y myghte moo þere-Inne / a-mongys hem sette.\n¶ Ryght so ȝee ryche / ȝee robbe þem / þat be not ryche. These lines are botched in alpha and in several beta manuscripts with roben, "to give a robe," confused with robben, "to rob, steal." Bx probably read:\nRight so ye riche ye robeþ þat ben riche\nAnd helpeþ hem þat helpeþ yow and ȝyueþ þer no nede is.\n& helpiþ hem þat helpiþ not ȝow / & ȝeveþ þere non neede ys.\nAs who-so fellyþ a tunne / ful of a ryver.F.11.354: F is unique. Beta witnesses have "As whoso filled a tonne of a fressh ryuer." R has a similar a-verse. Note that beta lacks alpha's ful at the beginning of the b-verse, but R perhaps reflects an error in alpha when it replaces fressh with a second ful.\n& wente forþ / with þat water / to woke with þe temse.\nRichR[yght]F.11.356: The erroneous reading Rich is the only instance in this manuscript of the word spelled with <i>. The remaining 80 instances all are spelled with <y> and a final <e>. The scribe has perhaps misread the common East Anglian form rith, "right," confusing <t> with <c>. so  ȝee ryche men / ȝee robbenF.11.356: The same confusion of robben with roben noted at line F11.352 continues here. & feedyn.\nHem þat have as ȝee have / hem ȝee make a teseat ese.\nBut religious þat ryche been / shulde rathere feedeF.11.358: Alpha is responsible for feede. Beta witnesses have feeste. beggeris.\nÞan burgeys þat ryche been / as þe book techeþ.\n/ [¶] Þerfore y conseile alle cristene / to conforme ȝow to Charyte.\nFor Charite with-outyn chalangynge / vn-chargeþ þe sowle.\n& many a prisoner fram purgatorie / þorghȝ prayere ben dylyuered.F.11.365: Alpha is responsible for a form of be plus the past participle. Beta witnesses have (he) deliuereþ.\n¶ But þer is a defawte in þe folk / þat þe feyþ kepithȝ.\nWherfore folk is þe feblere / & nowht ferme in beleve.\nRyght as þe luscheburue is lyþir of lay[alay] / & ȝit it lookeþ fayre.\nFor þe markeF.11.369: An otiose curl appears over the <r>. of þe moneF.11.369: The scribe initially put a dot over the <o> very like the usual one over <i>. is good / but þe matal is feble.\n& so it fareþ be summe folk now / þey have a fayr speche.\n& crowne & cristendom / þe kyngis merke of hevene.\nBut þe metal / þat is mannys soule / with synne is so a-layed.F.11.372: F and manuscripts BCG omit the following line from Bx: "Boþe lettred and lewed beþ alayed now wiþ synne."\nÞat no lyf beleviþ oþir / ne oure lord / as it semeþ.\nFor what þoru werre & wikydnessesF.11.374: F's wikydnesses is unique. Bx has wikkede werkes. / & wederys vnstable.F.11.374: F's vnstable is unique. Bx has vnresonable.\nÞat wedir-wyse shipmen / & wytty Clerkys also.\nÞey have no be-leeve to cristF.11.376: F's crist is unique. Bx has þe lifte. / ne to þe loore of philosofres.\n/ [¶] Astrinomyes alday / in here art þey fayle.\nÞat whilum warnede to-fore / what sholde fallyn after.\nSchipmen with schippis / & schepperdis with scheep wentyn.F.11.379: F's line is unique. Most B manuscripts have "Shipmen and shepherdes þat wiþ ship and sheep wenten."\nÞey wisten by þe walkene / what sholde after by-tyȝde.\nOf wederis & of wyȝndis / þey warnede men ofte.\n¶ Tylyeris of þe erthe / þey tolden here maystris.\nBy þe seed þey sewen / what þey sellyn myghte\n& what leeve[to] leeve & to lyve by / þe lond was so trewe.\n& now fayleþ þe folk of þe flood / & of þe lond boþe.\nBoþe schepperdis & schipmen / & so doon þese tylyerys.\nNeyþir þey kunne / ne knowe / no cowrs to-fore a-noþir\n& astronomyesastronomye[n]s also / aren at here wittys ende.\nOf þat was calkuled of clementF.11.389: This passage caused B scribes some confusion. Beta witnesses read þe element. Alpha's clement along with C's clymat reveals the probable reading. / þe contrarie nou þey fynde.\nFor gramere þat is þe grownde of alle / it by-gyleþ nou children.\nFor þere is now ofno[n] of [þese] newe clerkis / who þat takeþ heede.\nÞat can versyfye fayre / ne foormely endyten.\nNe a-mong anhundridan hundrid / an AntemeF.11.393: The first <e> is malformed. can construe.\nNe redeF.11.394: An otiose curl appears above the first <e>. a lettre in ony langage / but in latyn or englyschȝ.\n¶ Go now to ony degre / & but gyle be Mayster.\n& flaterrere his felawe / to formen his speche.F.11.396: F's b-verse is unique, and Bx is corrupt, reading "vnder hym to fourmen."\n& myche wondir me þynkyþ / a-mongys vs alle.\nOf doctouris of degrees / & of diuinite þe Maystris.\nÞat scholden kenne & knowen / alle-skens clergye.\n& answere to argumentis / & also to a quodlybet\nI dar not sey it for shame / if swiche weren a-posed.\nÞey scholde fayle in philosofye / & in fysyk boþe.\nWherfore y am a-ferd / of folk of holy chirche.\nLeest þey ouer-hyppen as oþire doon / in Offyȝs & in houres.\nBut þey oon hippe as y hope do nowht / oure be-leve sufficitF.11.405: Alpha is responsible for sufficit. Beta manuscripts have suffiseþ.\nAs Clerkys in corpus cristi feste / reedyn & syngyn. Two drypoint <X>s appear in the right margin.\nÞat sola fides sufficit / to save þe lewed peple.\n/ [¶] & so may sarsynes be saved / boþe scribis & Iewis.\nAllas but oure loores men / lyven / as þey lerne vs.\n& for here lyvynge þat lewede ben / þe lothere god þey gilte.\n¶ For sarsynes have sumwhat / semynge to oure be-leve.\nFor þey loove & beleve / on oon persone almyghty.\n& we lerede & lewede / in oon god be-leven.\n& so cristene / & vncristne / in oon god ben be-leven.F.11.414: This line is attested only in alpha.\n/ [¶] But oon MachabeusMacha[meþ] / a man of mysbeleve.\nBroghte sarsynes of surye / þere-in / see in what manere.\nÞis Machameþ was cristene man / but for he ne myght be pope.\nIn-to Surye he sowhte / & þorghȝ hise sotyl wittis.\nHe dawntyd a dowue / & day be day hire fedde.\n& þe corn þat sche croppede / he cast it in his eere.F.11.420: Alpha omitted two lines attested by beta witnesses:\nAnd if he among þe peple preched or in places come\nThanne wolde þe coluere come to þe clerkes ere.\nMenynge as after mete / þus machameþ hire chawnteþ.F.11.421: F's chawnteþ is unique. Bx has the preterite form, though alpha is responsible for apheretic chaunted in place of beta's enchauntede.\n& dyde folk fallyn on knees / for he swoor in his prechyng.\nÞat þe culuer þat cam so / cam fram god of hevene.\n&F.11.424: Alpha is responsible for &. Beta witnesses have As. Messager to makameþ / men for to techen.\n& þus þorghȝ wylis of his wit / & of a wyt dowe.\nMachameþ in mysbeleve / men & wommen browhte hem.\nÞat leernede men & lewede / ȝit be-leven þere on hise lawes.\n& sytthyn oure savioure suffrede / so / þe sarsynes to by gylid.F.11.428: The erasure, the additional solidus, and the inserted to suggest some confusion on the part of the scribe. Bx reads for the b-verse "þe Sarzens so bigiled."\nÞorghȝ a cristene Clerk / & a-cursed in his sowle.\nBut for drede of þe deþ / y dar not tellyn þe soþe.\nHow Crystenn clerkis a culuer feede / þat Coueytyse hatte.\n& ben Manerid after machamet / for no man vseþ trewthe.\n¶ Bothe Ankres & hermytis / & Munkis & frerys.\nBeen peeris to þe apostlys / þorghȝ here parfyȝt lyuynge.\nWolde neuere þe feyth-ful fadir / þat hise Mynystris sholden.\nOf Tyrawntis þat tene trewe men / taken ony almesse.\nBut doon as seynt Antonye dyde / or dominik orF.11.437: Alpha is responsible for or. Beta witnesses have and. F is alone in beginning the b-verse with or. Frances.\nOr benyȝt orF.11.438: Alpha is responsible for this or. Beta witnesses have and. F is alone in beginning the verse with Or. bernard / þe wheche hem fyrst tawhte.\nTo lyve be lytyl in lowe howses / be leele mennys fyndyng.F.11.439: Beta witnesses read almesse in place of alpha's fyndyng.\nGrace sholde growe & be grene / þorghȝ here leelF.11.440: The error appears in alpha. Beta witnesses have correctly alliterating goode. lyvynge.\n& folk sholde fynde / þat been in dyuerse syknesse.\nÞe bettere for here byddyngis ./ in body & in sowle.\n& here prayeres & here penaunces / to pees sholde hemF.11.443: An alpha reading. Beta witnesses omit hem. brynge.\nAlle þat been at debate / if bede-men weren trewe.\nPetite & accipietis . querite & inuenietis . pulsate.F.11.445: F alone among B manuscripts reads "querite . . . pulsate."\n/ [¶] Salt saveþ þe Catelle / as seyn sadde wyves.F.11.446: F omits the following 68 lines, reflecting the contents either of a single leaf or (more likely) opening from his exemplar. E. Talbot Donaldson noted this fact in "MSS R and F in the B-Tradition of Piers Plowman," Transactions of the Connecticut Academy of Arts and Sciences (1955): 185 n. 19, rightly attributing the error to a copyist between F and alpha. More recently Sean Taylor, "The F Scribe and the R Manuscript of Piers Plowman B," English Studies 77 (1996): 530-48, reminds us that this lacuna coincides with the opening of fols. 78v-79r in R and argues, we think unconvincingly, that F was copied directly from R. The omitted lines follow:\nVos estis sal terre &c.\nThe heuedes of holy chirche and þei holy were\nCrist calleþ hem salt for cristene soules\nEt si sal euanuerit in quo salietur\nAc fressh flessh ouþer fissh whan it salt failleþ\nIt is vnsauory forsoþe ysoden or ybake\nSo is mannes soule sooþly þat seeþ no good ensample\nOf hem of holi chirche þat þe heighe wey sholde teche\nAnd be gide and go bifore as a good Banyer\nAnd hardie hem þat bihynde ben and ȝyue hem good euidence\nElleuene holy men al þe world tornede\nInto lele bileue þe lightloker me þinkeþ\nSholde alle maner men we han so manye maistres\nPreestes and prechours and a pope aboue\nThat goddes salt sholde be to saue mannes soule\nAl was hethynesse som-tyme Engelond and Walis\nTil Gregory garte clerkes to go here and preche\nAustyn at Caunterbury cristnede þe kyng\nAnd þoruȝ miracles as men mow rede al þat marche he tornede\nTo crist and to cristendom and cros to honoure\nAnd follede folk faste and þe feiþ tauȝte\nMoore þoruȝ miracles þan þoruȝ muche prechyng\nAs wel þoruȝ hise werkes as wiþ hise holy wordes\nAnd seide hem what fullynge and feiþ was to mene\nClooþ þat comeþ fro þe weuyng is noȝt comly to were\nTil it is fulled vnder foot or in fullyng stokkes\nWasshen wel wiþ water and wiþ taseles cracched\nYtouked and yteynted and vnder taillours hande\nAnd so it fareþ by a barn þat born is of wombe\nTil it be cristned in cristes name and confermed of þe bisshop\nIt is heþene as to heueneward and helplees to þe soule\nHeþen is to mene after heeþ and vntiled erþe\nAs in wilde wildernesse wexeþ wilde beestes\nRude and vnresonable rennynge wiþ-outen cropers (or keperes)\nYe mynnen wel how Mathew seiþ how a man made a feste\nHe fedde hem wiþ no venyson ne fesauntz ybake\nBut wiþ foweles þat fram hym nolde but folwede his whistlyng\nEcce altilia mea & omnia parata sunt &c.\nAnd wiþ calues flessh he fedde þe folk þat he louede\nThe calf bitokneþ clennesse in hem þat kepeþ lawes\nFor as þe Cow þoruȝ kynde mylk þe calf norisseþ til an Oxe\nSo loue and leaute lele men susteneþ\nAnd maidenes and mylde men mercy desiren\nRight as þe cow calf coueiteþ swete melke\nSo doon riȝtfulle men mercy and truþeThe text for the next fourteen lines is from R, though without its pointing or indication of abbreviations. Beta witnesses lack this passage.\nAnd by þe hande fedde foules his folk vnderstonde\nÞat loth ben to louye with-outen lernynge of ensaumples\nRiȝt as capones in a court cometh to mennes whistlynge\nIn menynge after mete folweth men þat whistlen\nRiȝt so rude men þat litel reson cunneth\nLouen and byleuen by lettred mennes doynges\nAnd by here wordes and werkes wenen and trowen\nAnd as tho foules to fynde fode after whistlynge\nSo hope þei to haue heuene þoruȝ her whistlynge\nAnd by þe man þat made þe feste þe mageste bymeneth\nThat is god of his grace gyueth al men blisse\nWith wederes and with wondres he warneth vs with a whistlere\nWhere þat his wille is to worschipen vs alle\nAnd feden vs and festen vs for euere more at ones\nAc who beþ þat excuseþ hem þat arn persons and preestes\nThat heuedes of holy chirche ben þat han hir wil here\nWiþ-outen trauaille þe tiþe deel þat trewe men biswynken\nThey wol be wrooþ for I write þus ac to witnesse I take\nBoþe Mathew and Marc and Memento domine dauid\nEcce audiuimus eam in effrata &c.\nWhat pope or prelat now parfourneþ þat crist highte\nIte in vniuersum mundum & predicate &c.\nAllas þat men so longe on Makometh sholde bileue\nSo manye prelatis ben to preche / as þe bibleF.11.447: The scribe first wrote peple and corrected it with a cross above the line and added bible in the margin. The Bx reading is pope, which is doubtless correct. makþ meende.\nOf Nazareth / of Nynyve / of Neptalym of Damask.\nÞat þey ne wentyn as crist hem wisseþ / sytthe þey wilne þe name.\nTo been pastores & preche / þe passioun of Iesu\n& as hym-selue seyde / to lyve / & dyȝe for oþire.F.11.451: F omits the following line from Bx: "Bonus pastor animam suam ponit &c."\nHe seyde so for saluacioun / of sarsynes & oþere.\n& to cristene & to vncristeneF.11.453: Beta's a-verse reads "For cristene and vncristene." Alpha is responsible for to in place of for before cristene and for adding to before vncristene, but F alone begins the line with &. / crist seyde on þis wyse.\nIte & vos . in vineam meam\n¶ & sytthen þat þese sarsynes / & scribis & eek Iewis\nHaven a lyppe of oure be-leve / þe lyghtlokere it semeþ.F.11.456: Alpha is responsible for "it semeþ." Beta witnesses have "me þynkeþ."\nÞey sholde turnen who trauayle wolde / to teche hem of þe trinnyte.\nQuerite  & invenietis.\nFor alle paynymes prayen / to oon persone of helpe.F.11.459: The b-verse is owed to alpha. Beta witnesses read as follows: "and parfitly bileueþ."\n& on .o. god þey gredyn / & his grace asken.F.11.460: Alpha is responsible for the line, though R lacks line-initial &. Beta witnesses have "In þe holy grete god and his grace þei asken."\n& maken here meene to Machameþ / here message to shewe.\nÞus in a feyþ lyveþF.11.462: The manuscripts are divided between leue(þ), "believes," (most beta witnesses) and some form of liven (alpha and CrL). þat folk / & in fals meene.\n& þat is rewthe for ryght-ful men / þat in þe rewme dwelle.F.11.463: F omits the following line from Bx: "And a peril to þe pope and prelates þat he makeþ."\nÞat beryn bisschopis names / of bedleem & of babyloyne.\nWhan þe hyȝe kyng of heuene / sente his sone to erþe. These lines are attested only in alpha. For further discussion, see Ralph Hanna, III, Pursuing History: Middle English Manuscripts and Their Texts (Stanford: Stanford University Press, 1996), pp. 215-29. Some corroborative evidence for Hanna's position is provided by Stephen Justice, "Introduction: Authorial Work and Literary Ideology," in Written Work: Langland, Labor, and Authorship, eds. Stephen Justice and Kathryn Kerby-Fulton (Philadelphia: University of Pennsylvania Press, 1997), pp. 5-9.\nIn ensaumple þatþat [men] sholde seen / þat by sad resoun.\n& by-camby-cam [man] of a mayde / & metropolitanus after.\nIn savaciounF.11.477: A hint of red ink is barely visible on <s>. of þe fayþ / seynt Thomas was y-martred.F.11.477: A large drypoint <X> appears in the right margin, perhaps intended to call attention to the failure in alliteration.\nAnd a-mong vnkyȝnde cristene / for cristiscristis [loue] he dyȝede.\n& nowht to hoppe here & þeere / for halwen awteris.F.11.483: The scribe originally wrote nawteris and corrected it to awteris.F.11.483: F's reading is unique. R reads "And nauȝt to huppe aboute here in englande for to halwe autres." Beta witnesses have "That huppe aboute in Engelond to halwe mennes Auteres."\n& crepen In a-mong kuraturis / & confesse a-geyn þe lawe.\nNolite mittere falsem in messem alienam.\n/ [¶] Many a man / for cristis love / was Martrid in grete roome.\n¶ Euery bischop þat beriþ a croos / by þat  he is holde\nTo tellyn & schevenF.11.489: Though <v> can be written for <w> in East Anglian dialects (see Richard Jordan, Handbook of Middle English Grammar: Phonology, trans. and rev. Eugene J. Crook (The Hague and Paris: Mouton, 1974), § 300), it is rarely done in this manuscript after front vowels. However, since schewen is clearly the (erroneous) reading of alpha, it must have been what the scribe intended. Beta manuscripts have techen. / on þe trinnyte to be-leeve.F.11.489: In relation to Bx this line and the next are transposed.\n& þorgh his prouynse to pase / & to his peple shewe hym. /\n& feedenF.11.491: The <d> is written over an erasure, possible a long <s>. hem with goostly foode / & nedy folk to feedenf[yn]den. These lines are attested only in alpha, probably because of eye-skip in beta on goostly foode. F omits foode after the second goostly.\n/ [¶] But ysayas how þou spekist[of ȝow] speki[þ] / & Osyas boþe.\nÞat no man shold be bisschop / but if he hadde boþe.F.11.493: A drypoint <X> appears in the right margin.\nBodyly foode & goostly / to gyven þere it nedyþ.\nIn domo mea non est panis . neque vestimentum.\n& ideo nolite constituere me regem. ysa. 3o.F.11.495: Alpha and L alone cite the source.\n¶ Osyas seyþ / for swiche / þat syke been & feeble.\nInferte omnes decimas in orreum meum . vt cibus in domo mea\n/ [¶] But we cristene creaturis / þat on þe croos be-leevyn.\nAre formedF.11.499: Alpha is likely to have been responsible for forme, if not the preterite form. R has for me. Beta witnesses have ferme. as in þe feyþ / goddis forbode ellys.\n& have clerkis to kepe vs þer-Inne / & hem þat shulle comen after.\n¶ Þe Iewes be-levenF.11.501: F's be-leven is unique. Most other B witnesses have lyuen. in leel lawe / oure lord wrot it hym-selue.\nIn stoon for it stedefast was / & stoonde scholde euere.\nDilige deum tuumF.11.503: F's uniquely includes tuum. & proximum tuumF.11.503: FC2O alone include tuum. / is parfyȝt þeF.11.503: F's þe is unique. Iewis lawe.\n& took it Moyse to teche it hemF.11.504: Alpha is responsible for hem. Beta witnesses have correctly alliterating men. / tyl messias come.\n& on þat lawe þey be-leeve / & leten it for þe beeste.\n& ȝit knewe þey after . crist / þat cristendom tawhte.\n& for a parfyȝt prophete / þat mychil peple savede.\nOf selkowthe soorys / þey seyȝe hym heele manye.\nBoþe of merveylis & myraklis / whan þat he men festede.\nWith two fischis / & fyve lovis / fyfe þowsande peple.\n& by þat mangery þeyF.11.511: Alpha has þey in place of beta's men. myghte seen / þat messias he were.\nWhan he lift vp lazar / þat leyd was in þe graue.\n& vndir stoon he stank ded / with styf voyȝs he hym callyde.\nLazare  veni foras.\nHe dyde hym ryse & roome / ryght by-fore þe Iewys.\nBut þey seyden & sworen / with sorceryȝe þat he wroghte.\n& stodieden to stroyen hym / & stroyedyn hem-selue.\n& þorghȝ his pacience / here powher / to pure nowht he broghte.\nPacientes vincunt Maliciam.\n¶ But Danyel of here doengeF.11.520: FCrM alone have doenge. Most B manuscripts have vndoynge. / dyvynede & seyde.\nCum veniat sanctus sanctorum. F.11.521: The reading is owed to alpha. Beta witnesses read "Cum sanctus sanctorum veniat cessabit vnxio vestra."\n& ȝit wenen þo wrecchis / þat he were speudo propheta.\n& þat his loore / be lesyngis / & þey lakken it alle.\n& hopen þat be[he] be to come / þat shal hem releve.\nOr Moyses eft / or Messias / ȝit here Maystris dyuyne.\n¶ But FarisenysF.11.526: Farisenys, "Pharisees." & sarsynes / & scribis & greekys.\nArn folk of oo fayȝþ / þe fadir god . þey honowren.\n& sythe þat þe sarsynes / & also þe Iewis.\nKunne þe firste clawse / of oure beleeve.F.11.529: F makes two lines of Bx's one. Bx reads "Konne þe firste clause of oure bileue Credo in deum patrem omnipotentem."\n¶ Prelatis / of cristene provynces / sholde proven if þey myghte.\n& lerne hem lytelum & lytelum / & in Iesum cristum filium.\nTyl þey cowden speken & spellyn / CredoF.11.533: F alone reads Credo. Beta witnesses have et, and R has and. in spiritum sanctum.\n& reden it & recorde it / with remissionem peccatorum .\n& þerwith Carnis resurreccionem / & vitam eternam amen.\nExplicit Passus .xius. "XII" with red flourishes appears in the top right margin to indicate the passus number.


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WoRMS - World Register of Marine Species - Cythereis (Pseudocythereis) Skogsberg, 1928\nCythereis (Pseudocythereis) Skogsberg, 1928\nSpecies Cythereis (Pseudocythereis) falcata Skogsberg, 1928\nSpecies Cythereis (Pseudocythereis) spinifera Skogsberg, 1928 accepted as Pseudocythereis spinifera (Skogsberg, 1928) (superseded original combination)\nBrandão, S. N.; Angel, M. V.; Karanovic, I.; Perrier, V. & Meidla, T. (2018). World Ostracoda Database. Cythereis (Pseudocythereis) Skogsberg, 1928. Accessed through: World Register of Marine Species at: http://marinespecies.org/aphia.php?p=taxdetails&id=600607 on 2018-05-21\nWebsite and databases developed and hosted by Flanders Marine Institute · Page generated on 2018-05-21 15:17:39+02:00


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Bosworth/Toller, page d0461\nThis is page 461 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nGE-WYRCE -- GE WÝSCENDLIC 461\nget by working, deserve :-- Se g&a-long;st nime&d-bar; æt Gode sw&a-long; w&i-long;te sw&a-long; wuldor sw&a-long; him on worulde þæt eor&d-bar;fæt æ-long;r geworhte the Spirit receives from God fain or paradise according to what the body has earned for it by its deeds on earth, Seel. 8. (l) with noun object, to deserve good or ill, to incur a penalty :-- Beó se cyng æ-long;lces þæ-long;ra w&i-long;ta wyr&d-bar;e þe þ&a-long; men ge-wyrcen the king shall be entitled to every one of the penalties that those men incur by their acts, Ll. Th. i. 282, 17. N&u-long; hæbbe ic þ&i-long;ne hyldo geworhte and þ&i-long;nne willan gelæ-long;st, Gen. 727 : 505. (2) with clause :-- Sceal gle&a-long;w guma g&o-long;de gewircean . . . þæt hine on ylde gewunigen wil-ges&i-long;&d-bar;as, B. 20. Earm bi&d-bar; s&e-long; þe wile firenum gewyrcan, þæt h&e-long; f&a-long;h scyle from his Scyppende &a-long;scyred weor&d-bar;an, Cri. 1617. H&e-long; fors&o-long;c þone triumphan . . . and sæ-long;de þæt hié hæfden bet gewyrht þæt him mon mid heáfe ongeán c&o-long;me þonne mid triuruphan triumphum suscipere recusavit, quia tantis detrimentis luctus potius debebatur, Ors. 2, 4; S. 70, 20. (3) with pronoun representing a clause :-- &U-long;s ongeán cyma&d-bar; þ&u-long;send engla, gif w&e-long; þider m&o-long;ton and þæt on eor&d-bar;an æ-long;r gewyrca&d-bar;. Sat. 303. (4) with infin. (?), to succeed in doing :-- Þæct h&e-long; gewyrce, æ-long;r h&e-long; on weg scyle, fremman on foldan wi&d-bar; feónda n&i-long;&d-bar;, Scef. 74. [Goth. ga-waurkjan: O. H. Ger. ge-wurchen, -wirchen : O. Sax. gi-wirkian.] v. un-geworht.\nge-wyrce, es; n. I. work, forming, v. ge-wyrcan; II. I. ¶ :-- Gewyrce plastica (in rerum visibilium plastica, Ald. 75, 34), Wrt. Voc. ii. 87, 35. II. what is got by work, profit, perquisite, v. ge-wyrcan; XII :-- Æ-long;htesw&a-long;n gebyre&d-bar; st&i-long;fearh, and his gewirce &d-bar;onne h&e-long; spic behworfen hæf&d-bar;, Ll. Th. i. 436, 23. G&y-long;me sw&a-long;n þ-bar; h&e-long; æfter sticunge his slyhtsw&y-long;n wel behweorfe, sæncge; &d-bar;onne bi&d-bar; h&e-long; ful wel gewyrces wyr&d-bar;e, 17. [The nature of the perquisite may be illustrated from later documents. The swineherd of Glastonbury Abbey received as perquisite one sucking-pig a year, the entrails of the best pig, and the tails of all the others which were slaughtered in the Abbey, v. Andrews's Old English Manor. p. 211 note.] [Goth. ga-waurki negotium; quaestus, lucrum : O. H. Ger. ge-wurchi operatio, textus: cf. Icel. yrki work: O. Sax. gi-wirki.]\nge-wyrd fate. Add; es; n. :-- Conditio, i. status, natura, sors, regula, lex gescæp, gewyrd, gescæft, gebyrd, Wrt. Voc. ii. 135, 62. [In view of the Latin words (regula, lex) in this gloss perhaps the passage Men. 66, given in Dict. under gewyrde, should be taken here. See, too, VII below.] I. fortune :-- Gewyrdes fortunae, An. Ox. 2628. II. one of the Fates :-- Gewyrda Parcarum, An. Ox. 5480. III. what happens, an event. Cf. ge-weorþan ; I. 3 :-- H&e-long;r saga&d-bar; ymb &d-bar;&a-long;s mæ-long;ran gewyrd þe t&o-long; þyssum dæge gewear&d-bar;, þætte ælmihtig Dryhten sylfa on þ&a-long;s world &a-long;cenned wæs . . . Be þysse gewyrde þe w&e-long; t&o-long;dæg weordia&d-bar; ealle Godes h&a-long;lige sæ-long;don, Verc. Först. 96, 3-II. Gewyrde (secundum) historiam, An. Ox. 8, 15 a (v. ge-wyrdelic; II, gewyrd-wr&i-long;tere). Ge-wyrda fata, i. fortuna, eventus, Wrt. Voc. ii. 147, 28. Cf. Gewyrd fatus, ta, tum (ut rerum tibi fata latentia solvant, Aid. 153, 9), An. Ox. 18 b, 32. IV. what is made, an effect. Cf. ge-weorþan ; I. 2 :-- Gewyrde effectibus (operum), An. Ox. II, 124. V. what happens to a person or thing, a condition assigned by fate :-- Fore giwyrd l&i-long;chomes foerde w&e-long; ongeton from the condition of mortality imposed upon the flesh we know she has departed; quam pro conditione carnis migrasse cognovi-mus, Rtl. 66, 37. Gewyrdum fatis (cf. gewyrd[um] fatis (si hoc carneum animae ergastulum ante fatis crudescentibus non obierit, Ald. 80, 17), An. Ox. 5479), Wrt. Voc. ii. 147, 26. VI. what pleases a person, what seems fit, pleasure, v. ge-weorþan; V. l a [cf. ? O. H. Ger. ge-wurt oblectatio, delectatio] :-- Hit is of heora &a-long;genre gewyrde thorn-bar; þ-bar; hié secga&d-bar; what they say is of their own good pleasure, Ors. 3, 9; S. 126, 33. VII. what is agreed upon, a condition, stipulation, v. ge-weorþan ; V. i b :-- Conditio gecwide vel gewyrd (or perhaps to be taken under gewyrd speech?) stipulatio geh&a-long;t, Wrt. Voc. i. 20, 54.\nge-wyrd copiousness of speech, verbosity :-- Gewyrd, maþelung ver-bositas, An. Ox. 1419. [Take here Shrn. 35, 22 given in Dict. under ge-wyrde and cf. the Goth. and O. H. Ger. forms there given.]\nge-wyrdan to injure, v. ge-wirdan: ge-wyrde amount, v. ge-wirþe: ge-wyrde speech, v. ge-wyrd verbosity, and first passage under ge-wyrd fate.\nge-wyrde; adj. In agreement with (gen. cf. (?) ge-weorþan (with gen.) ; V. I a γ, b γ, c γ, 2 c γ), making acknowledgement of :-- Him man wearp uppan þ-bar; h&e-long; scolde beón &d-bar;es cinges swica and h&e-long; was &d-bar;as gewyrde (he was in agreement with this, i. e. he admitted the charge. The Latin version is: Debuit esse delator patriae, quod ipse cognouit ita esse), Chr. 1055; P. 184, note 4. v- ge-anwyrde.\nge-wyrdelic. Add; I. fortuitous :-- Gewyrdelicumgelimpe fortuitu casu, An. Ox. 3792. Þ&a-long; gewyrdelican &a-long;wendennessa fortuitas permuta-tiones, 190. II. of narrative, recording events, historical, v. ge-wyrd; III :-- Fram gewyrdelicere race ab istorica relatione, An. 3028. Hyra &o-long;&d-bar;er &a-long;wr&a-long;t þ&a-long;s gewyrdelican race, Hml. S. 6, 366.\nge-wyrdel&i-long;ce. Substitute: Historically, as if recording events :-- Gewyrdel&i-long;ce historialiter (sententia historialiter quadrare videatur, quam-vis secundum anagogen vaticinata credatur, Ald. 59, 29), An. Ox. 4261. Isaias w&i-long;tegode be Cr&i-long;ste sw&i-long;&d-bar;e gewisl&i-long;ce, swilce h&e-long; godspellere wæ-long;re, sw&i-long;&d-bar;e gewyrdelice (as if recording actual events), Ælfc. T. Grn. 9, 8. See preceding word.\nge-wyrdel&i-long;ce; adv. Eloquently (see next word); with careful attention to words (?) :-- Snodorl&i-long;ce, þæt is gewyrdel&i-long;ce sagaciter, pru-denter (gramaticorum regulas . . . sagaciter inquirendo, Ald. 5, 2), Hpt. Gl. 411, 24. Gewyrde[lice] uerbatim, andgytful[l&i-long;ce] sensatim, An. Ox. 56, 120.\nge-wyrdelicness, e; f. Eloquence :-- Gewyrdelicnesse facundia, Angl. xiii. 38, 321.\nge-wyrdigness, e; f. Eloquence, elegance of speech :-- Gewyrdig-nysse (-wyrdinesse, An. Ox. 5488; -wur&d-bar;ugnysse, 2, 492) urbanitatis, Hpt. Gl. 529, 52. Gewyrdi[g?]nesse facundia, An. Ox. 8 b, 10.\nge-wyrdlian. v. ge-wirdlian.\nge-wyrd-wr&i-long;tere, es; m. A historiographer :-- Stæ-long;rwr&i-long;tere &l-bar; gewyrd-[wUNCERTAINtere] istoriographus, An. Ox. 60, I. v. wyrd-wr&i-long;tere.\nge-wyrht. Add: ge-wyrhtu(-o); f. I. a work :-- D&o-long; &a-long; þætte duge. Deág þ&i-long;n gewyrhtu ; God þ&e-long; bi&d-bar; symle g&o-long;da gehwylces freá and fultum feónd þ&a-long;m &o-long;&d-bar;rum wyrsan gewyrhta do ever what may profit. Your work will avail; God will always be a lord to help you in every-thing good, while he will be a foe to others whose works are worse, Fä. 4-7. Reddet Deus unicunque secundum opera sua; þæt is on &u-long;re geþeóde: h&e-long; forgylt &a-long;nra gehwylcum æfter his &a-long;genum gewyrhtum, Wlfst. 184, 9. Gif g&e-long; scyld on eów witen &d-bar;æs &d-bar;e eów man t&i-long;h&d-bar; o&d-bar;&d-bar;e on gewyrhtum o&d-bar;&d-bar;e on gewitnesse if you know yourselves guilty as principals or as accessories, Rtl. 114, 23. Be folcleásunge gewyrhtum. Gif mon folcleásunge gewyrce de publico mendacio conficto. Si quis publicum mendacium confingat, Ll. Th. i. 80, 19. Cw&i-long;&d-bar;ende cwicra gewyrhtu mourning the deeds done in the flesh, Cri. 892. II. desert, merit :-- Æghwæ&d-bar;er &a-long;nfealde gewyrht wige&d-bar; each gets just what he deserves, Cri. 1578. þ-bar; be þæ-long;ra (þæ-long;re, MS.) cennendra gewyrhtum (-fyrhtum, MS.) þæs bearnes weorbe ongyten wæ-long;re ut ex generantium meritis dignitas germinis nosceretur, Bl. H. 163, 27. Næs æ-long;nig mann sw&a-long; mæ-long;re þæt h&e-long; on &a-long;n ne sceolde t&o-long; helle sw&a-long; h&e-long; for&d-bar;faren wæs; and þæt wæs æ-long;rest for Adames gewyrhtum, Wlfst. 16, 15. Þ&a-long; þe be gewyrhtum (-gewyrhte, v. l.) &a-long;wyrgede wæ-long;ron qui merito maledicebantur. Bd. 4, 26 ; Sch. 505, 7. Ic &a-long;reóse be gewyrhtum decidam merito, Ps. Spl. 7, 4. Þaelig-long;r leán cuma&d-bar; werum bi gewyrhtum worda and dæ-long;da these rewards will come to men according to their deserts for words and deeds, Cri. 1368. Geweorhtum, Met. 27, 27. H&i-long; þæs deóran h&a-long;m wilnia&d-bar; bi gewyrhtum (as it deserves), G&u-long;. 41. Gief hw&a-long; b&u-long;ton ge-wrihtum (without just cause) hit &a-long;brecan wille, C. D. iii. 180, 22 : 262, 15. ¶ gewyrht(o) &a-long;gan to deserve (good or ill) :-- H&e-long; þone gylt geb&e-long;te sw&a-long; wer sw&a-long; w&i-long;te, sw&a-long; h&e-long; gewyrht &a-long;ge, Ll. Th. i. 66, 13. H&e-long; m&e-long; sié &a-long;rfæstra þonne ic wi&d-bar; hine gewyrht &a-long;ge may he be more merciful to me than my conduct towards him deserves, Angl. xi. 99, 91. Þone ic wi&d-bar; hine geworht &a-long;ge, 102, 75. H&e-long; hæfde gewur&d-bar;od þe þ&a-long; gewyrhto &a-long;hton (those who deserved it), Dan. 444. v. æ-long;r-, eald-, fyrn-, un-gewyrht.\nge-wyrhta. Add: -- Nege beón gewitan ne gewyrhtanæ-acute;nigesrnorðres ue manslihtes, Wlfst. 40, 7.\nge-wyrman. v. ge-wirrnan.\nge-wyrms; adj. Full of matter, purulent :--Wiþ þæ-long;re lifre wunde þonne se swyle gewyrms t&o-long;byrst, Lch. ii. 160, 23. Gewyrmsum (-wyrmUNCERTAIN?, MS.) purulentis (vulneribus), Wrt. Voc. ii. 87, 78. See next word.\nge-wyrmsed, -wyrsmed; adj. Suppurated, purulent :-- Gewyrsmed saporatus, Wrt. Voc. i. 289, 20. Læ-long;ced&o-long;mas wiþ þæ-long;re lifre wunde þonne se swile gewyrsmed t&o-long;byrst, Lch. ii. 202, 14. Wiþ innan gewyrs-medum geswelle, 6, 27 : 72, 21.\nge-wyrp. l. -wyrpe, and add: [cf. O. H. Ger. sant-wurfi.] v. land-, sand-gewyrpe.\nge-wyrpan. v. ge-wirpan : ge-wyrsmed. v. ge-wyrmsed.\ngewyrt-box, es, m. A scent-box, smelling-box :-- Gewyrtboxas oþþe stencfatu olfactariola, An. Ox. 8, 299.\nge-wyrþan to estimate, v. ge-wirþan : ge-wyrþe amount, v. ge-wirþe.\nge-wyrtrumian. Substitute : ge-wyrttrurnian; p. ode. I. to root, fix firmly, establish :-- Gewyttrurnod radicatum, i. fundatum. An. Ox. 2, 153. Gewyrdtrurned, 3111. Þæt g&e-long; beón on s&o-long;&d-bar;re lufe ge-wyrtrumode (in charitate radicati et fundati, Eph. 3, 17), Hml. Th. ii. 408, 19. II. to root up :-- Ic gewyrtrumade eradicavi, Rtl. 65, 25.\nge-wyrt&u-long;n. l. gewyrt-t&u-long;n, and for Jn. Skt. Lind. substitute Jn. R.\nge-w&y-long;scan. Add: (l) to wish for, desire :-- Gew&i-long;scod mid gewil-nungum ealra þinga dæg optatus votis omnium dies, Hy. S. 89, 2. Ge-w&i-long;scodne geseón mid eágan Cr&i-long;st optatum videre lumine Christum, 54, 31. Gew&i-long;scedum optatis, i. desideratis, An. Ox. 806. (2) to wish for something (gen.) for a person (dat.) :-- Agathes him andwyrde: ' Beó þ&i-long;n w&i-long;f swylc sw&a-long; Uenus. . . and beó &d-bar;&e-long; swylc sw&a-long; Iouis' . . . ' Gif h&i-long; s&o-long;&d-bar;e godas synd, g&o-long;des ic þ&e-long; gew&i-long;sce (if they are true gods I am wishing you something good). . . . H&a-long;t h&i-long; sw&a-long;y fele þ-bar; gif &d-bar;&u-long; hwylcne wyrige, þ-bar; &d-bar;&u-long; gew&i-long;sce him &d-bar;æs þ-bar; his l&i-long;f beó gel&i-long;c þ&i-long;num l&a-long;&d-bar;um godum. Hml. S. 8, 5-81. [O. H. Ger. gi-wunsken optare.]\nge-w&y-long;scedness. For R. Ben. . . . Lye substitute :-- G&e-long; underf&e-long;ngon g&a-long;st gew&y-long;scednysse accepistis spiritum adoptionis (filiorum), R. Ben. I. II, 14. v. ge-w&y-long;scing.\nge-w&y-long;scendlic. Add; I. desirable :-- Gew&i-long;scendlicum obtabili, Angl.


'mircels' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m.: e; f. I. a sign, mark, token Ðú ásettest ðínes wuldres myrecels on worlde, sette nú ðín wuldres tácn in helle, Blickl. Homl. 87, 16. II. a mark to aim at Hé miste mercelses, and his mǽg ofscét, Beo. Th. 4869; B. 2439. Hí setton hine tó myrcelse, and heora flán him on áfæstnodon, Homl. Skt. 5, 426. III. a signet, seal Gehealdenre mercelse salvo signaculo, Hpt. Gl. 501, 27. Insegle, mercelse signaculo, 504, 37. IV. an ensign, a trophy Ðá hét se hǽðena cyning his heáfod of ásleán and his swíðran earme, and settan hí tó myrcelse, Swt. A. S. Rdr. 99, 135. Ðá ðú gehéte ðæt ðec hálig gǽst wið earfeþum eáðe gescilde for ðam myrcelse ðe (ðec ?) monnes hond from ðínre onsýne áhwyrfde when thou didst promise, that the Holy Spirit would easily shield you from troubles, on account of the ensign (the cross ?) that would turn man's hand from thy face, Exon. 39 a; Th. 129, 30; Gú. 429. V. a marked spot Hé hét ða gebróðru ádelfan ǽnne pytt, ðǽr ðǽr hé ǽr gemearcode ... Ða gebróðru ðá eodon tó ðam mercelse, Homl. Th. ii. 162, 1-6.\nBosworth, Joseph. "mircels." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 689.\nmircels IV. add: Hml. S. 26, 163.


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'GÓMA' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m. The palate; in pl. the fauces Góma vel hróf ðæs múþes palatum vel uranon, Ælfc. Gl. 71; Som. 70, 107; Wrt. Voc. 43, 35. Góma palatum, Wrt. Voc. 70, 53. Ðes góma hæc faux, Ælfc. Gr. 9, 71; Som. 14, 15. Ic eom on góman swétra ðonne ðú beóbreád blende mid hunige sweeter am I on the palate than didst thou blend honeycomb with honey, Exon. 111 a; Th. 425, 18; Rä. 41, 58: 113 a; Th. 433, 11; Rä. 50, 6. Ic dó ðæt ðín tunge clifaþ to ðínum góman linguam tuam adherescere faciam palato tuo, Homl. Th. ii. 530, 28. Me syndan góman háse raucæ factæ sunt fauces meæ, Ps. Th. 68, 3: Soul Kmbl. 216; Seel. 110. Me is on gómum gód and swéte ðín ágen word quam dulcia faucibus meis eloquia tua, Ps. Th. 118, 103: 136, 5: 149, 6. He ða grimman góman bihlemmeþ fæste togædre he clashes fast together the fierce jaws, Exon. 97 b; Th. 364, 26; Wal. 76. [Prompt. Parv. gome gingiva: Icel. gómr the palate: O. H. Ger. guomo, gaumo, giumo guttur, faux, palatum: Ger. gaum, gaumen the palate.]\nBosworth, Joseph. "GÓMA." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 485.\ngóma Add:1. the palate In góman, þǽr mon þone smæc tódǽleþ in palato, Wrt. Voc. ii. 48, 3. 2. in pl. the jaws Góman fauces, Wrt. Voc. ii. 38, 52. Ðá deóflu ... hý sealdon suman fýrenan dracan; sé ontýnde his þá fýrenan and þá scearpestan góman and hig swealh, Ll. Th. ii. 398, 39. (2 a)


Малбрук — Википедия\n(перенаправлено с «Chlorocebus cynosurus»)\n↑ Kingdon, J. The Kingdon Guide to African Mammals. — London : Academic Press Limited, 1997. — ISBN 0-12-408355-2.\nИсточник — https://ru.wikipedia.org/w/index.php?title=Малбрук&oldid=95337254\nЭта страница в последний раз была отредактирована 29 сентября 2018 в 12:35.


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Grammar Search "hlādinī" has 4 results.\nhlādinī: neuter nominative dual stem: hlādin\nhlādinī: feminine nominative singular stem: hlādin\nhlādinī: neuter accusative dual stem: hlādin\nhlādinī: neuter vocative dual stem: hlādin\nSearch 7 results for hlādinī\nhlādinī f. (see hrādi-nī-) lightning\nhlādinī f. indra-'s thunderbolt\nhlādinī f. the incense-tree\nhlādinī f. a particular śakti-\nhlādinī f. a mystical Name of the sound d-\nhlādinī f. Name of a river\npaṇḍitāhlādinī f. Name of work\nhlādinī ह्लादिनी See ह्रादिनी.\nhlādinī hlādinī CC Adi 4.59\nhlādinī pleasure potency CC Adi 4.63\nhlādinī pleasure-giving CC Madhya 8.211\nhlādinī pleasure-giving potency CC Madhya 8.157\nhlādinī that which generates pleasure CC Madhya 8.156\nhlādinī the hlādinī energy CC Adi 4.60\nhlādinī the pleasure energy CC Adi 4.62\nhlādinī the pleasure potency CC Madhya 6.157\nCC Madhya 6.159\nCC Madhya 8.158\nhlādinī the pleasure-giving potency CC Madhya 8.155\nhlādinīra of the pleasure potency CC Adi 4.68\nhlādinīra of this pleasure potency CC Madhya 8.159\nhlādinīra dvārā by the pleasure potency CC Adi 4.60\nhlādinī noun (feminine) a class of sunrays creating snow a mystical name of the sound d (Monier-Williams, Sir M. (1988))\nIndra's thunderbolt (Monier-Williams, Sir M. (1988))\nthe incense-tree (Monier-Williams, Sir M. (1988))\nFrequency rank 22786/72933\nWordnet Search "hlādinī" has 2 results.\nhlādinyāḥ ullekhaḥ rāmāyaṇe vartate\nParse Time: 1.137s Search Word: hlādinī Input Encoding: IAST IAST: hlādinī


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