Bible (Early Wycliffe)/Colocenſis - Wikisource, the free online library\nBible (Early Wycliffe)/Colocenſis\nÞe Prolog on þe Piſtil to Laodicenſis\n2384118Wycliffe's Bible — Colocenſis\n1 The Colocenſis Prolouge\nThe Colocenſis ProlougeEdit\nColocenſis alſo þes as Laodicenſis ben men of Aſye, and þei weren forgon of falſe apoſtlis. And to þes þe apoſtle cam not him ſelf, but þes alſo he corectiþ by his piſtle; þei hadden herd ſoþli þe word of treuþe of Archippis, þe which took myniſterie into hem. Þerfore þe apoſtle, þennis boundyn, writiþ to hem fro Effecie bi Tyte, a dekene, and Honeſym, acolite.\nHere endeþ þe prologe.\nPoul, apoſtle of Criſt Jheſu, by þe wille of God, and Tymoþe, broþer, to hem þat ben at Coloſe, hooly and feiþful briþeren in Criſt Jheſu, grace to ȝou and pees of God oure fadir and of þe Lord Jheſu Criſt. We don þankingis to God, and þe fadir of oure Lord Jheſu Criſt, euermore for ȝou preiynge, we heeringe ȝoure feiþ in Criſt Jheſu, and þe loue þat ȝe han into alle hooly men, for þe hope þat is kept to ȝou in heuenes. Þe which ȝe herden in þe word of treuþe of þe goſpel, þat cam to ȝou, as and it is in al þe world, and makiþ fruyt, and wexiþ, as in ȝou, of þat day in which ȝe herden and knewen þe grace in treuþe. As ȝe lerneden of Epaphras, oure euene ſeruaunt mooſt dereworþe, þe which is a trewe myniſtre of Jheſu Criſt for ȝou; þe which alſo ſchewide to vs ȝoure louyng in ſpirit. Þerfore and we fro þe day in which we herden, ceeſſen not for ȝou preiynge, and axynge, þat ȝe be fulfilled wiþ þe knowynge of his will in al wyſdom and gooſtly vndirſtondyng; þat ȝe walke worþily to God by alle pleſynge þingis, makinge fruit in al good werk, and wexynge in þe ſcience of God, in al vertu comfortid vp þe myȝt of his cleerneſſe, in al pacience and long abidinge wiþ ioye, doynge þankingis to God þe fadir, þe which made vs worþi in to þe part of ſort of hooly men in liȝt. Þe which delyuerede vs fro þe power of derkneſſis, and tranſlatide into þe kyngdom of þe ſone of his louynge, in whom we han aȝenbyinge and remyſcioun of ſynnes. Þe which is þe ymage of God inuyſible, þat may not be ſeyn, þe firſte bigetun of ech creature. For in hym alle þingis ben maad, in heuenes and in erþe, viſyble and inuiſyble, eþer trones, eþer domynaciouns, eþir principatis, eþer poteſtates, alle þingis ben maad of noȝt by him, and in him, and he is bifore alle, and alle þingis ben in hym. And he is heed of þe body of þe chirche; þe which is þe bigynnynge, or þe firſte þing of alle, and þe firſte bigetun of deede men, þat he be holdinge primacie, or þe firſte dignyte, in alle þingis. For in hym it pleſide to gidere al plente for to inhabite, and by him alle þingis for to be reconſylid in to hym, he peſynge by þe blood of his croſſ, eþer þo þingis þat ben in erþis, eþer þat ben in heuenes. And whanne ȝe weren ſum tyme aliened, or maad ſtraunge, and enemyes by witt in yuel werkis, now forſoþe he haþ recouncilid ȝou in þe body of his fleiſch bi deeþ, for to haue ȝou hooly, and vnwemmid, and wiþ oute reprof bifore hym. If neþelees ȝe dwellen in þe feiþ, foundid, and ſtable, and vnmouable fro þe hope of þe goſpel þat ȝe han herd, þe which is prechid in al creature þat is vndir heuene. Of which I Poul am maad myniſtre, þe which now I haue ioye in paſſiouns for ȝou, and fulfille þo þingis þat faylen of þe paſſiouns of Criſt in my fleiſch, for his body, þat is þe chirche. Of þe which I Poul am maad myniſtre, or ſeruaunt, vp þe diſpenſacioun of God, þat is ȝouun to me in ȝou, þat I fulfille þe word of God, þe myſterie, or priuete, þat was hid fro worldis and generaciouns. Now forſoþ it is ſchewid to his ſeyntis, to whom God wolde make þe richeſſis knowun of þe glorie of þis ſacrament in heþen men, þat is Criſt in ȝou, þe hope of glorie. Whom we ſchewen, reprouynge ech man, and techinge ech man in al wyſdom, þat we ȝyuen ech man parfyt in Criſt Jheſu. In which þing and I trauele, ſtryuynge vp þe worchinge of him, þat he worchiþ in me in vertu.\nSoþli I wole ȝou for to wite, what biſyneſſe I haue for ȝou, and for hem þat ben at Laodice, and whiche euere ſayen not my face in fleiſch, þat þe hertis of hem be comfortid, þei tauȝt in charite, and in to alle richeſſis of plente of vndirſtonding, into þe knowyng of myſterie of God, þe fadir of Jheſu Criſt, in whom ben al þe treſours hid of wyſdom and ſcience. Forſoþ þis þing I ſeie, þat no man diſceyue ȝou in hiȝþe of wordis. Forwhi and if I be abſent in body, but by ſpirit I am wiþ ȝou, ioyinge and ſeinge ȝoure ordre and þe ſadneſſe of þat ȝoure bileue þat is in Criſt. Þerfore as ȝe han takun Jheſu Criſt oure Lord, walke ȝe in hym, ȝe rootid and byldid aboue in Criſt, and confermyd in þe bileue, as and ȝe han lerud, haboundinge in hym in doynge of þankyngis. Se ȝe þat no man diſſeyue ȝou by philoſofye and veyn fallace, or gilouſe falſhede, vp þe tradicioun of men, vp elementis of þis world, and not vp Criſt. For in hym dwelliþ bodilich al plente of Godhede. And ȝe ben fulfillid in him, þat is heed of al principat and power. In whom and ȝe ben circumſidid in circumciſioun not maad wiþ hond, in nakidneſſe of þe body of fleiſch, but in circumciſioun of Criſt; to gidere biryed to hym in baptym, in whom and ȝe han riſun aȝen by feiþ of þe worching of God, þat reyſide hym fro deede men. And whanne ȝe weren deede in giltis, and in þe prepucie of ȝoure fleiſch, he quykenyde to gidere ȝou wiþ hym; forȝyuynge to ȝou alle giltis, or treſpaſſis, doynge awey þat wryting of decree, or dom, þat was aȝens ȝou, þat was contrarie to ȝou; and he took þat fro þe myddel, picchinge it to þe croſſ, ſpoylinge princepatis and poweris, led out triſtily, openly ouercomynge hem in him ſilf. Þerfore no man iuge ȝou in mete, or drynke, or in part of feeſte day, or neomenye, or of ſabotis, þe whiche ben ſchadowe of þingis to come; forſoþ þe body is of Criſt. No man diſſeyue ȝou, willinge in mekeneſſe, and religioun of aungels, þe whiche þingis he haþ not ſeyn, walkynge veynly; ynblowyn wiþ witt of his fleiſch, and not holdynge þe heed, of which al þe body, by bondis and ioynyngis to gidere vndirmyniſtrid and maad, wexiþ into þe encreeſſyng of God. Forſoþe if ȝe ben deede wiþ Criſt fro þe elementis of þis worlde, what ȝit as men lyuynge to þe world deme ȝe? Neþer ȝe ſchulen touche, neþer taſte, neþer trete wiþ hondis þo þingis, þe which alle ben into deeþ by þe ilke vſſ, vp preceptis and techingis of men; þe whiche ben ſoþeli hauynge reſoun of wyſdom in ſuperſticioun, or veyn religioun, or honour, and mekeneſſe, and not for to ſpare þe body, not in ony honour to þe fulneſſe of fleiſch.\nTherfore if ȝe han riſun to gidere wiþ Criſt, ſeke ȝe þo þingis þat be aboue, where Criſt is ſittinge in þe riȝþalf of God. Sauere, or vndirſtonde, ȝe þo þingis þat ben aboue, not þo þat ben vpon þe erþe. Forſoþ ȝe ben deede, and ȝoure lyf is hid wiþ Criſt in God. Forſoþe whanne Criſt ſchal appere, ȝoure lyf, þanne and ȝe ſchulen appeere wiþ him in glorie. Þerfore ſle ȝe ȝoure membris, þe whiche ben on þe erþe, fornycacioun, vnclenneſſe, leccherie, yuel couetyſe, and auarice, þe which is ſeruage of ſymylacris; for whiche þingis þe wraþþe of God cam vpon þe ſones of vnbileue; in þe whiche and ȝe walkiden ſumtyme, whanne ȝe lyueden in hem. Now forſoþ and ȝe putte awey alle þingis, wraþþe, indignacioun, malice, blasfemye, foul word of ȝoure mouþ. Nyle ȝe lyie, or gabbe, to gidere, ſpulinge þe olde man wiþ his deedis, and cloþinge þe newe man, þat is maad newe aȝen into þe knowynge of God, vp þe ymage of him þat maad hym; wher is not male and female, heþen man and Jew, circumciſioun and prepucie, barbar and Scita, ſeruaunt, or þral, and fre man, but alle þingis and in alle þingis Criſt. Þerfore cloþe ȝou, as þe choſun of God, and hooly, and þe loued of God, þe entrailis of mercy, benygnite, and mekeneſſe, temperaunce, and pacience; ſupportinge, or beringe vp to gidere, and ȝyuynge to ȝou ſilf, if ony man aȝens any haþ querel, or pleynt; as and þe Lord Criſt ȝaf to ȝou, ſo and ȝe. Forſoþ vpon alle þes þingis haue ȝe charite, þat is þe bond of perfeccioun. And þe pees of Criſt enioye in ȝoure hertis, in þe which and ȝe ben clepid in o body, and be ȝe kynde, or fre of goodwill or ȝifte. Þe word of Criſt dwelle in ȝou plenteuouſly, in al wyſdom, techinge and moneſtinge ȝou ſilf in ſalmes, and ymnes, and ſpiritual ſongis, in grace ſyngynge in ȝoure hertis to þe Lord. Al þing, what euere þing ȝe don, in word or in dede, alle þingis in þe name of þe Lord Jheſu Criſt, doynge þankyngis to God þe fadir by hym. Wymmen, be ȝe ſuget to ȝoure houſbondis, as it bihoueþ in þe Lord. Men, loue ȝe ȝoure wyues, and nyle ȝe be bitter to hem. Sones, obeye ȝe to fadir and modir by alle þingis; forſoþe þis is wel pleſynge to þe Lord. Fadris, nyle ȝe terre ȝoure ſones to indignacioun, þat þei be not maad of litel ynwitt, or reſoun. Seruauntis, obeye ȝe by alle þingis to fleiſchly lordis, not ſeruynge at yȝe, as pleſynge to men, but in ſympleneſſe of herte, dredinge þe Lord. What euere ȝe don, worche ȝe of ynwitt, as to þe Lord and not to men; witinge þat of þe Lord ȝe ſchulen take retribucioun, or ȝeldinge aȝen, of heritage. Serue ȝe to þe Lord Criſt. Forſoþ he þat doþ iniurie, or wrong, ſchal reſſeyue þat þat he dide yuele; and accepcioun of perſoones is not anentis God.\nLordis, þat þat is iuſt and euene ȝyue ȝe to ſeruauntis, witinge þat and ȝe han a Lord in heuene. Be ȝe biſy to preier, wakinge in it, in doyngis of þankyngis; preiynge to gidere and for vs, þat God opene to vs þe dore of word, for to ſpeke þe myſterie of Criſt; for which alſo I am boundun, þat I ſchewe it, ſo as it bihoueþ me for to ſpeke. In wyſdom walke ȝe to hem þat ben wiþoute forþ, aȝen byynge tyme. Ȝoure word be ſauerid in ſalt, þat is, wyſdom, euermore in grace; þat ȝe wite, hou it bihoueþ ȝou for to anſwere to ech man. Titicus, mooſt dere broþer, and feiþful mynyſtre, and euene ſeruaunt in þe Lord, ſchal make alle þingis knowun to ȝou, þat ben aboute me. Whom I ſente to ȝou to þis ſame þing, þat he knowe what þingis ben aboute ȝou, and comforte ȝoure hertis, wiþ Oneſyme, mooſt dere and feiþful broþer, þe which is of ȝou; þe which ſchal make alle þingis þat ben don here, knowun to ȝou. Ariſtark, myne euene caytyf, or priſoner wiþ me, greetiþ ȝou wel, and Mark, þe coſyn of Barnabas, of whom ȝe han take maundementis; if he ſchal come to ȝou, reſceyue ȝe him; and Jheſus, þat is ſeid Juſt; þe whiche ben of circumciſioun; þei aloone ben myne helperis in þe kingdom of God, þat weren to me in ſolace. Epaphras, þat is of ȝou, þe ſeruaunt of Jheſu Criſt, greetiþ ȝou wel; euere biſy for ȝou in preieris, þat ȝe ſtonde perfyt and ful in al þe wyll of God. Soþli I bere witneſſyng to him, þat he haþ moche trauel for ȝou, and for hem þat ben at Laodice, and þat ben at Ierepolym. Luk, leche mooſt dere, and Demas, greeten ȝou wel. Greetiþ ȝe wel þe briþeren þat ben at Laodice, and Nympham, and þe chirche þat is in his hous. And whanne þis piſtle ſchal be rad at ȝou, do ȝe, þat it be rad in þe chirche of Laodicencis; and þat þat is of Laodicenſis be rad at ȝou. And ſeie ȝe to Archyp, Se þe myniſterie, þat þou haſt takun of þe Lord, þat þou fulfille it. My ſalutacioun, by þe hond of Poul. Be ȝe myndeful of my boondis. Þe grace of þe Lord Jheſu be wiþ ȝou. Amen.\nHere endiþ þe epiſtle to Colocenſis, and bigynneþ þe prolog.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Colocenſis&oldid=7141411"


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Microsporic Mi`cro*spor"ic, a. (Bot.) Of or pertaining to microspores. [1913 Webster]\nmicrosporic — See microspore. * * * … Universalium\nmicrosporic — mi·cro·spor·ic … English syllables\nmicrosporic — adjective see microspore … Useful english dictionary\nmicrospore — [mī′krō spôr΄] n. a haploid spore, usually smaller than a megaspore of the same plant, which gives rise to a male gametophyte: found in all seed plants, where it is an immature pollen grain, and in many lower vascular plants microsporic adj … English World dictionary\npollen grain — noun : one of the microsporic grains of which pollen is made up … Useful english dictionary


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Bosworth/Toller, page b0734\nThis is page 734 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nofer-hacele, an; f. A cope, hood; cappa, L. Ecg. C. 10, note; Th. ii. 140, 22. [Cf. Icel. yfir-hökull a surplice.]\nofer-heáfod; adv. Generally, in every case:--Æ-acute;lc man oferheáfod sceolde cennan his gebyrde and his áre on ðære byrig ðe hé tó gehýrde, Homl. Th. i. 30, 4. [Ger. über-haupt.]\nofer-heáh; adj. Excessively high:--Æsc byþ oferheáh, Runic pm. Kmbl. 344, 23; Rún. 26.\nofer-healdan to hold over, delay to do, neglect:--Gif se gereáfa ðis oferheald, gebéte .xxx. sci&l-bar;&l-bar;., L. Ath. i. prm.; Th. i. 198, 11. Cf. ofer-hebban.\nofer-healfheáfod the upper half of the head:--Forheáfod anciput, æfteweard heáfod occiput, oferhealfheáfod sinciput, Wrt. Voc. i. 42, 42-44.\nofer-hebban to pass by, neglect, omit:--Gif hit (the holding a gemót) hwá oferhebbe (-habbe, MS. B.) béte swá wé æ-acute;r cwæ-acute;don, L. Ed. 11; Th. i. 164, 23. Gif hé áht ðæs oferhæbbe ðe on úrum gewritum stent, L. Ath. v. 8, 5; Th. i. 236, 33. Ic wát ðæt ic his sceal fela oferhebban ego cogor fateri me praeterire plurima, Ors. 1, 8; Swt. 42, 1. Hit þencþ fela gódra weorca tó wyrcanne, gif hé worldáre hæbbe, and wile hit oferhebban, siððan hé hié hæfþ, Past. 9; Swt. 55, 16. [For ever hem (the poor) thou overhaf, Mapes 341, 1: O. H. Ger. ubar-hevan praeterire, transire.] Cf. ofer-healdan.\nofer-helian to cover over, conceal:--Neahte þeóstru ðú oferhelast (detegis), Hymn. Surt. 12, 12. Oferhelaþ contegit, 23, 11. Se ceác oferhelede ða oxan, Past. 16, 5; Swt. 105, 4. Gif hwá pytt ádelfe and hine ne oferhelie (operuerit), Ex. 21, 33. Tó oferhelianne, Glostr. Frag. 102, 2. Beón oferheled obtegi, Germ. 389, 22. Nis nán þing oferheled (opertum) ðe ne beó unheled, Lk. Skt. 12, 2.\nofer-helmian to overshadow:--Wudu wæter oferhelmaþ, Beo. Th. 2733; B. 1364.\nofer-heortness, e; f. Excessive feeling:--Mid oferheortnesse hé him wæs wánigende æ-acute;gðer ge his ágene heardsæ-acute;lþa ge ealles ðæs folces with bursting heart he was bewailing both his own and the people's hard fortune, Ors. 4, 5; Swt. 166, 20.\nofer-hergian to ravage:--Ceólwulf oferhergeade (-ode, MS. E.) Cantware, Chr. 796; Erl. 58, 10: 865; Erl. 70, 34. Eádweard oferhergade eall hira land, 905; Erl. 98, 20: 933; Erl. 110, 28. Hæ-acute;þne men oferhergeadon (-odon, MS. E.) Sceápíge, 832; Erl. 64, 18. Ða Gotan eów hwón oferhergedon, Ors. 1, 10; Swt. 48, 20. Heora land tó bismere oferhergodan, Blickl. Homl. 201, 23.\nofer-hídig, -higd, -hige. v. ofer-hygdig, -hygd, -hyge.\nofer-higian to overreach(?):--Sinc eáþe mæg gold on grunde gumcynnes gehwone oferhigian hýde se ðe wylle easily may treasure, gold in the ground, overreach every man (i. e. make the effort at concealment vain), hide it who will, Beo. Th. 5525; B. 2766.\nofer-híran. I. not to listen to, to disregard, disobey:--Ðé ealle gesceafta heórsumiaþ . . . bútan men ánum, se ðé oferheórþ, Bt. 4; Fox 8, 10. Swá weorþlícne sige hæfde swá hé æ-acute;r unweorþlíce ðara goda biscepum oferhírde (he disregarded the prohibition of the augurs), Ors. 3, 10; Swt. 140, 4. Hié þurh his láre oferhiérdon ðæ-acute;m godum, 4, 12; Swt. 210, 2. II. to overhear, hear:--Swá ic mid mínum eárum oferhýrde, L. O. 8; Th. i. 180, 29: L. C. S. 23; Th. i. 388, 24. Se oþeling (Phalaris) æ-acute;gðer hæfde, ge his plegan ge his gewill, ðonne hé ðara manna (those shut up in the brazen bull) tintrego oferhiérde, Ors. 1, 12; Swt. 54, 28. Gé sylfe swutele gesáwon, and eác oferhýrdan ða bletsunge, Wulfst. 176, 4.\nofer-híre; adj. Disobedient, regardless:--Gif preóst on his scriftscíre æ-acute;nigne man wite Gode oferhýre, oððe on heáfodleahtrum yfele befeallene, L. Edg. C. 6; Th. ii. 244, 22.\nofer-hírness, e; f. Disobedience, disregard, neglect, contempt:--Ungelimp mid oferhýrnysse Godes beboda geearnod, L. Edg. S. 1; Th. i. 270, 12. But it occurs chiefly as a legal term the disregard of an authoritative enactment or the fine for such disregard, amounting to 120 shillings. Some of the offences to which it applies may be seen from the following passages:--Gif hwá bútan porte ceápige, ðonne sý hé cyninges oferhýrnesse scyldig, L. Ed. 1; Th. i. 158, 14. Ðæt se wæ-acute;re, ðe rihtes wyrnde, scyldig æt þriddan cyrre cyninges oferhýrnesse ðæt is .cxx. sci&l-bar;&l-bar;., 2; Th. i. 160, 16. Ne underfó nán man óðres mannes man bútan ðæs leáfe ðe hé æ-acute;r fyligde. Gif hit hwá dó, béte míne oferhýrnesse, 10; Th. i. 164, 18. Gif hwá gemót forsitte þríwa, gilde ðæs cynges oferhýrnesse . . . Gif hé nylle ða oferhýrnesse syllan, ðonne rídan ða yldestan men . . . Gif hwá nylle rídan mid his geféran, gilde cynges oferhýrnesse, L. Ath. i. 20; Th. i. 208, 26-210, 1. Gif hwá hreám gehýre and nine forsitte, gylde ðæs cynges oferhýrnysse, L. C. S. 29; Th. i. 392, 18. Ne quis pecuniam puram et recte appendentem sonet, monetetur in quocunque portu monetetur, in regno meo, super overhyrnessam meam, L. Eth. iv. 6; Th. i. 302, 15. Gé (geréfan) híraþ, cwæþ se cyngc, hwæt gé gelæ-acute;stan sculan be (on pain of incurring) mínre oferhýrnysse, L. Ath. i. prm.; Th. i. 196, 15. See Schmid. A. S. Gesetz. s. v. [Cf. Goth. ufar-hauseins disregard, disobedience.]\nofer-hlæstan to overload:--Mid ðære herehýþe Rómáne oferhlæstan heora scipa, Ors. 4, 6; Swt. 176, 18, 27. Hié (the ships) mon ne mehte mid monnum oferhlæstan, 5, 13; Swt. 246, 11.\nofer-hleápan to overleap, pass by jumping:--Ic oferhleápe transitio, Wrt. Voc. i. 60, 40. Saltus lunae, ðæt is, ðæs mónan hlýp, for ðan ðe hé oferhlýpþ æ-acute;nne dæg, Lchdm. iii. 264, 24. Ðæt hors slóg on ðam wege oferhleóp, Bd. 5, 6; S. 619, 17. All eorþlíc þing wæs oferhleápende (transiliens), 2, 7; S. 509, 14. v. next word.\nofer-hleápend, es; m. One who overleaps; transilitor, Wrt. Voc. i. 60, 41.\nofer-hleóðor; adj. Not hearing, inattentive to sound:--Se ðe æ-acute;rest eáran worhte hú se oferhleóður æ-acute;fre wurde qui plantavit aurem, non audiet? Ps. Th. 93, 9.\nofer-hleóðrian. I. to outsound, exceed in sound:--Ðeáh ánra gehwylc hæbbe gyldene býman, and ealra býmena gehwylc hæbbe .xii. hleóðor, and hleóðra gehwylc sý heofone heárre and helle deópre, ðonne ðæs hálgan cantices se gyldena organ hé hý ealle oferhleóðraþ, and ealle ða óðre hé ádýfeþ, Salm. Kmbl. p. 152, 12. II. to exceed(?):--Ne frign ðú unc nóhtes má for ðon wit habbaþ oferhleóðred [-leóred(?)] ðæt gemæ-acute;re uncres leóhtes cave ne nos ulterius scisciteris jam excede terminos luci nostri, Nar. 32, 7.\nofer-hlifian. I. to tower above, rise high above:--Sóna swá seó sunne sealte streámas heá oferhlifaþ, Exon. Th. 206, 3; Ph. 121. II. to exceed, surpass, excel:--Ofer[h]lyfaþ praecellat, superemineat, Hpt. Gl. 413, 48. Hé óðre oferhlifaþ ceteris praeeminet, Past. 17, 3; Swt. 111, 1. Iohannes ealle heáhfæderas and Godes wítgan oferhlifaþ, Shrn. 95, 10. III. to tower over in a threatening manner:--Oferhlifode ege heora ofer hig incubuit timor eorum super eos, Ps. Spl. M. 104, 36. Ofer[h]lifiende minaci, Wrt. Voc. ii. 85, 47.\nofer-hlifung, e; f. Eminence, sublimity, excellence:--Oferhlifung eminentia, sublimitas, celsitudo, Wrt. Voc. ii. 143, 37. Oferhlifinge excellentiae, Germ. 393, 52.\nofer-hlúd; adj. Over-loud, noisy, clamorous:--Oferhlúd clamosa, Wrt. Voc. ii. 131, 61. v. next word.\nofer-hlýde; adj. Over-loud, noisy:--Hé ne sý oferhlýde on stefne, R. Ben. 30, 14. v. preceding word.\nofer-hlýp; es; m. A leap across or over, a bound:-- Ðes saltus, ðæt is ðes mónan oferhlýp, Anglia viii. 308, 24. For ðæs mónan oferhlýpe id est, propter saltum, 316, 43. [Cf. Icel. yfir-hlaup.]\nofer-hlýttrian to clarify, strain:--Ic oferhlýttrige eliquo, Ælfc. Gr. 37; Som. 39, 42.\nofer-hoga, an; m. One who despises, a contemptuous, proud person:--Se biþ Godes oferhoga ðe Godes bodan oferhogiaþ, L. I. P. 5; Th. ii. 308, 31. Hér sýn on earde oferhogan godcundra rihtlaga, Wulfst. 164, 12. Oferhogan superbi, Ps. Surt. 118, 122: 139, 6. Oferhogum superbis, 122, 4. Oferhogan superbos, ii. p. 200, 16.\nofer-hogian to despise, contemn, scorn, disdain:--Moyses symle ða nyrugde ðe God oferhogodan. Se ðe Godes bebod oferhogaþ, hé biþ on hæ-acute;ðenra onlícnesse, Blickl. Homl. 49, 12-13. Sum fearhrýðer ðæs óðres ceápes geférscipe oferhogode, 199, 4. Hé æ-acute;lce unsíuernysse oferhogode Chr. 1067; Erl. 204, 36. Ðá oferhogode hé ðæt hé áðer dyde, Ors. 6, 34; Swt. 290, 21: Beo. Th. 4679; B. 2345. Hié ealle worlde weán oforhogodan, Blickl. Homl. 119, 16, 20. Oferhoga hí, and ádríf hí fram ðé, Bt. 7, 2; Fox 18, 8. Warniaþ ðæt gé ne oferhogian æ-acute;nne of ðysum lytlingum, Mt. Kmbl. 18, 10. Ða gýmeleásan and ða oferhogiendan hé sceal mid wordum þreágan, R. Ben. 13. 15. v. preceding and next words and ofer-hycgan.\nofer-hogiend, es; m. A despiser, contemner:--Gyf hwylc bróðor ongyten biþ his yldrena geboda oferhogiend, R. Ben. 48, 6.\nofer-holt a forest of spears which rise over the heads of those who bear them(?):--Hié gesáwon fyrd Faraonis forþ ongangan oferholt wegan eóred líxan they (the Israelites) saw Pharaoh's host advance, saw a forest of spears move (or saw them bearing a forest of spears), saw the band glitter, Cd. Th. 187, 27; Exod. 157.\nofer-hragan to come in storms(?):--Wæ-acute;tum hé oferhrægeþ, gebryceþ burga geatu it (snow) comes in damp storms on cities' gates, and breaks them, Salm. Kmbl. 612; Sal. 305. [Cf. Icel. hragla to sleet; hregg a storm.]\nofer-hréfan to roof over, cover with a roof, cover:--Ðé oferhréf ufan mid hwítle cover yourself over from above with a cloak, Lchdm. ii. 76, 22. Porticas ealle swíðe fægere oferhrýfde, Blickl. Homl. 125, 25.\nofer-hréran to overthrow:--Oferhrýred dirute, Wrt. Voc. ii. 26, 13. Oferhrérede obrutos, 62, 71.\nofer-hrops voracity:--Ic brúce ðisum mettum mid sýfernysse swá swá dafnaþ munuce næs mid oferhropse vescor his cibis cum sobrietate, sicut decet monacho, non cum voracitate, Coll. Monast. Th. 35, 5.\nofer-hrýfan, -hrýred. v. ofer-hréfan, -hréran.\nofer-hycgan to despise, contemn, disdain, scorn:--Gif hé ðis (lying at the feet of his superior) oferhigþ and hit dón nelle, R. Ben. 131, 7. Ðonne se mon oferhygþ (Hatt. MS. oferhýþ) ðæt hé bió gelíc óðrum monnum dum homo hominibus esse similis dedignatur, Past. 17, 4; Swt. 112, 3. Wé hine mid swá micle máran unryhte oferhycgeaþ swá hé læs forhogaþ ðæt hé ús ðonne giet tó him spane, siððan wé hiene oferhycggeaþ tanto graviori improbitate contemnitur, quanto contemtus adhuc vocare non dedignatur, 52, 4; Swt. 407, 17-19. Ðeáh hí hine oferhogden, ne for-


'be-þýan' - Bosworth–Toller Anglo-Saxon Dictionary\nVerb Class: Weak, Contracted\np. -þýde, -þýdde, pl. -þýddon; pp. -þýed, -þýd To thrust; trudere Hí beþýddon they thrust, Ors. 4, 1; Bos. 78, 8.\nThis entry is on page: 95 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "be-þýan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 95.


Genesis 22:24 His concubine, whose name was Reumah, also bore him children -- Tebah, Gaham, Tahash, and Maacah.\nNahor’s concubine, whose name was Reumah, gave birth to Tebah and Gaham and Tahash and Maacah.\nAnd his concubine, and her name Reumah, and she will bare Tebah, and Gaham, and Thahash, and Maachab.\nAnd his concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.\nAnd his concubine called Reuma she bare also Tebah, Gaham, Tahash and Maacha.\nAnd his concubine, whose name was Reumah, she also, hath borne Tebah and Gaham, and Tahash, and Maacah.\nGaham » Son of nahor\nMaachah » Son of nahor\nTebah » Son of nahor\nThahash » Son of nahor\nWord Count of 20 Translations in Genesis 22:24\nBible Rank: 4716\nGenesis Rank: 122\n23 (Now Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham's brother Nahor. 24 His concubine, whose name was Reumah, also bore him children -- Tebah, Gaham, Tahash, and Maacah.\nwhose name children bore tahash


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'tígan' - Bosworth–Toller Anglo-Saxon Dictionary\np. de To tie, a. literal Valerianus hét beheáfdian on Ypolitus gesihðe ealle his híwan, and hine sylfne hét tígan be dám fótum tó ungetemedra horsa swuran, Homl. Th. i. 432, 33. b. figurative Nú ðú miht gehýran, hú ðes dǽl (the conjunction ) tígþ ða word tógædere, Ælfc. Gr. 44; Zup. 258, 10. [Heo wolden þa ban alle teien (tiȝe, 2nd MS.) togadere, Laym. 20997. Iteied (-tiȝed, 2nd MS.) tosomne, 25972. He teide ane clot to hire, A. R. 140, 7. Is þe latere dole euer iteied (-teiȝet) to ðe vorme, 14, 2. Tached oþer tyȝed, Allit. Pms. 14, 464. Kynges shulde taken transgressores and tyen hem faste, Piers P. 1, 96.] v. ge-, on-, un-tígan.\nBosworth, Joseph. "tígan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 983.\ntígan (a) AddHí lǽddon þone cyning tó ánum treówe, and tígdon hine þǽrtó, Hml. S. 32, 109. Hig tígdon his swuran swíðe mid racenteágum and his handa samod mid heardum ísene and þá fét tógædere, 35. 164.


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adv. and prep. gen. dat. acc. In, into, within, from within. I. Gé synt innan fulle reáfláces intus estis pleni rapina, Mt. Kmbl. 23, 25. Hig synt innan fulle deádra bána intus plena sunt ossibus mortuorum, 23, 27. Heorot innan wæs freóndum áfylled, Beo. Th. 2039; B. 1017. Breóst innan weóll þeóstrum geþoncum his breast was agitated within by dark thoughts, 4652; B. 2331. Smire mid ða eágan innan smear the eyes therewith inside, L. M. 3, 2 ; Lchdm. ii. 308, 5. Innan of manna heortan yfele geþancas cumaþ abintus de corde hominum malæ cogitationes procedunt, Mk. Skt. 7, 21. Innan and útan, Cd. 66; Th. 80, 1; Gen. 1322 : Exon. 22 b; Th. 62, 21; Cri. 1005: 60 a ; Th. 219, 2 ; Ph. 301. II. with gen Is mé ænige gǽst innan hreðres anxiatus est in me spiritus meus, Ps. Th. 142, 4. Hie hiora onweald innanbordes [cf. Icel. innan-bords] gehióldon they maintained their power at home, Past. pref; Swt. 3, 7. Innabordes intus, Rtl. 2, 21. III. with dat Ðá hé sæt innan húse discumbente eo in domo, Mt. Kmbl. 9, 10. Hé ádráf út ealle ða ðe ceápodun innan ðam temple ejiciebat omnes vendentes et ementes in templo, 21, 12. Gif hé ǽr on ðæs ofermódan engles wísan innan his geþance of Godes gesiehþe ne áfeólle nisi more superbientis angeli a conspectu conditoris prius intus aversione mentis caderet, Past. 47, 1; Swt. 359, 1. Hé wæs bebyrged innan ðære cyrican he was buried inside the church, Chr. 789; Erl. 57, 32. Ródetácn wearþ æteówed innan ðære dagenge a cross appeared at dawn, 806; Erl. 60, 24. IV. with acc Feall innan ða sǽ jacta te in mare, Mt. Kmbl. 21, 21. Ne gá gé innan samaritana ceastre in civitates Samaritanorum ne intraveritis, 10, 5 : Andr. Kmbl. 2350; An. 1176. Innan ðás týd Gifemund forþférde and Brihtwald gehálgode Tobian on his steall at this time [or meanwhile] Gifemund died and Brihtwald consecrated Tobias in his place, Chr. 693;Erl. 43, 17. Hér fór se here innan Mierce in this year the Danes marched into Mercia, 868; Erl. 72, 21. V. in combination with in, on [cf. O. Sax. an innan] , geond, be Ðá hét ic feá strǽla sendan in ða burh innan paucas in civitatem dejici sagittas imperavi, Nar. 10, 22. In ðone ofn innan, Cd. 184; Th. 230, 24; Dan. 238: Exon. 58 b; Th. 211, 19; Ph. 200. On ðæt morþer innan, Cd. 18; Th. 22, 18; Gen. 342. Burgum in innan, Beo. Th. 3941; B. 1969. In innan intrinsecus, Mt. Kmbl. Rush. 7, 15. Eardode ic in innan, Exon. 98 a; Th. 368, 31; Seel. 33. Ne wæs mé feorh ðá gén, ealdor in innan, 103 a; Th. 391, 10; Rä. 10, 3. Innan on ðisses holtes hleó, Cd. 39; Th. 52, 7; Gen. 840. On innan ðé in te, Ps. Th. 147, 2. Geond woruld innan, Exon. 14 b ; Th. 29, 28; Cri. 469 : 95 b; Th. 355, 43 ; Pa. 4. Geond Bryten innan, 45 b ; Th. 155, 5; Gú. 855. Be innan ðam carcerne, Bt. 1; Fox 4, 2. [Laym. inne : A. R. inne, ine : Ayenb. ine : Goth. innana ; adv. and prep. with gen : O. Sax. innan adv. and prep. with dat. acc : O. Frs. inna, ina; id : Icel. innan ; adv. and prep. with gen : O. H. Ger. innan, innana; adv. and prep. gen. dat. acc. Grff. i. 296 : Ger. innen.] v. innane.\nBosworth, Joseph. "innan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 594.\ninnan Add: A. as adverb. I. local, within, inside. 1. in reference to a place or thing Gif hé þone oxan innan betýnan nolde, Ll. Th. i. 48, 31. Sió sunne ne mæg ealle gesceafta innan geondscínan, Bt. 41, l ; F. 244, 9. Ufan hit is enge and hit is innan hát, Dóm. 22 : 6. 2412. Heó is innan mid éce mægene geweorþod. Bl. H. 197, i\ninnan Add:, ingan. v. innan-burhware, and ing under inn.


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Quick Answer: What Does Ð Mean? - external fixation 2007\nQuick Answer: What Does Ð Mean?\nThe grave mark [à] indicates low tone, the acute mark [á] indicates high tone, the circumflex [â] indicates falling tone and the straight horizontal line [ā] indicates mid tone..\nThis article contains IPA phonetic symbols. In English, the digraph ⟨th⟩ represents in most cases one of two different phonemes: the voiced dental fricative /ð/ (as in this) and the voiceless dental fricative /θ/ (thing).


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'á-drýgan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: to dry up (lit. and fig.). 1. to extract the moisture from material Hé ðá miltan ádrígeð, Lch. i. 334, 24. Gást unrót ádrígð (exsiccat ) bánu, Scint. 167, 11. Hé ealle ðá costunga of his ágnum líchoman ádrígde omni illa tentatione carnis caruit, Gr. D. 190, 24. Hit ádríg, Lch. i. 332, 26. Ádríg tó duste, ii. 144, 1. Genim ácmistel and ádríge, 88, 5. Ádríged on réce, 216, 8. Swá swá treówu swíður ádrýgde bióð on eorðan quo plus in infimis humor excoquitur, Past. 445, 3. 2. to dry up a fluid Ðú ádrýgdes (exsiccasti ) flódas, Ps. Srt. 73, 15. Hé ðone Reádan Sǽ ádrígde, Ors. 1, 7; S. 38, 29. Heortes horn hafað mægen ǽlcne wǽtan tó ádrígenne, Lch. i. 334, 3. 3. to dry up moisture on material, wipe off Ádréið abstergit, Kent. Gl. 764. Seó hand ðínre sprǽce ádrígde (tersit ) fram mé ðone tweón, Gr. D. 150, 25. Hé ðǽre hýde giocðan of ádrýgde, Past. 71, 11. Ádrýg horu absterge sordes, Hy. S. 23, 3. Ǽlc mon ádrýge of óðerra monna móde ðone wénan be him ǽlces yfeles, Past. 451, 22. Ðæt hé mæge ádrýggean (-drýgean, Hatt. MS.) (tergat ) of monna heortan ðæt fúles sié, 74, 21. Hát gefeormian mín blód and ðonon ádrýgan, Bl. H. 183, 27. 4. to dry material on which there is moisture, wipe dry Se wísdóm ádrígde mínes módes eágan, Bt. 3, 1; F. 4, 27.\nToller, T. Northcote, and Joseph Bosworth. "á-drýgan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 8.\na-drygan -dryggean to dry, Past. 13, 1; Hat. MS. 16b, 6. v. adrigan.


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Bosworth/Toller, page d0673\nThis is page 673 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nON-SETENNESS -- ON-ÞRACIAN 673\ncause to be conveyed to a goal :-- Onsend Higelâce beaduscrûda betst, B. 452 : 1483. (b) of a missile (lit. or fig. ) or destructive agency :-- Drihten onsent manegra cynna wítu ofer ðâ synfullan . . . hê onsent f&y-circ;r ofer hig, and ungemetlice hæ-circ;to þæ-circ;re sunnan, Ps. Th. 10, 7. Wrôhtbora in folc Godes forð onsendeð of his brægdbogan biterne stræ-circ;l, Cri. 764. On gramra gemang hetend hildenæ-circ;dran forð onsendan, El. 120. (c) of speech, to address, direct prayer, send a message :-- Þislic æ-circ;rende se pâpa eft onsende and þâs word cwæð, Bl. H. 205, 22. Hê oft his word Gode ûp onsende, Gû. 748. Þîne bêne onsend in þâ beorhtan gesceaft, El. 1089. (d) to put in possession of a non-material object :-- Ic him in onsende bitre geþoncas, Jul. 404. Sige h&y-circ; onsendað sôðfæstra gehwâm, Sal. 244. Þê sâwle onsende þurh his sylfes hand Meotod, Seel. 28. Onsende þê fultum Drihten mittat tibi auxilium Dominus, Ps. Th. 19, 2. Þæt him folca weard onsende wíse geþóhtas, Crä. 21. Ðætte him wæs onsended mid tô diélgianne hira synna quod acceperant, ut possent delere peccata, Past. 429, 15. II. add :-- Þâ þe hine forð onsendon ofer &y-circ;ðe, B. 45. IIa. of a thing, to have issuing forth: :-- Þæt þû (a stone pillar) on þis folc onsende wæter, An. 1508. IIb. of a destructive agency, to send out of this life :-- Bealocwealm hafað fela feorhcynna forð onsended, B. 2266. v. an-sendan in Dict.\non-setenness. Substitute: on-seteness, -setness. I. laying on, imposition :-- Fram þâm rihtgeleáffullum bisceope onsetnesse (manus impositioni) and sume gebede beón getrymede, Ll. Th. ii. 232, 19. Þurh biscopa handa onsetenesse. Shrn. 85, 19 (in Dict.) II. institution. Take here Lk. L. R. II. 50 (from on-setness; I. in Dict.).\non-setl, es; n. A sitting on. Cf. setl; IV. :-- Hê þæt hors mid his onsetle him sylfum tô æ-circ;hte æ-circ;r gehâlgode equum juri suo sedendo dedicaverat, Gr. D. 183, 16. Cf. on-sæ-acute;te.\non-setness. I. v. on-seteness. II. v. on-sæ-circ;tness: on-setnung. l. -sæ-circ;tnung.\non-settan. Add: I. to impose, place one object on another; imponere, superponere :-- Gif mon on níwne weall hefigne hrôf onsett structuris recentibus si tignorum pondus superponitur, Past. 383, 33. Onsettað on (ofer, R. ) scyldrum imponit in umeros, Lk. L. 15, 5. Ofer untrymigum honda onsettað (inponent), Mk. L. R. 16, 18. Onsette hond ofer &l-bar; on ðâ ilco, 10, 16. Onsett hond ofer hiá inpone manum super eum, Mt. L. 9, 18. II. to oppress, impede :-- Gemêtton wê ûs æ-circ;ghwanon gelîcne storm foran onsettende inuenimus nos undique-uersum pari tempestate praeclusos, Bd. 5, 1 ; Sch. 552, 10. Cf. â-, of-settan.\non-sîgan. Add: (1) of forces approaching to attack, to come down on :-- Wê oferswîðdon þone onsîgendan here, Hml. S. 11, 71 : 31, 550 : 555: O. E. Hml. i. 303, 3. (2) of evil that falls upon one :-- For nâhte bið geteald ânes geáres lust ðæ-circ;r ðæ-circ;r se swearta deáð onsîgende bið, Hml. Th. ii. 146, 16. Gregorius þæt Rômânisce folc for ðâm onsîgendum cwealme tô behreówsunge tihte, 124, 2. Uton standan mid gemâglicum wôpum ongeán ðâm onsîgendum swurde swâ miccles dômes, 126, 1. (3) where defect is chargeable to wrong action :-- Wite se abbod gylte(s) hyrdes onsîgan swâ hwæt on sceápum se hîredes ealdor nytwyrð-nesse hwônlîcor swâ mæg gemêtan sciat abbas culpe pastoris incumbere quicquid in ovibus paterfamilias utilitatis minus potuerit invenire, R. Ben. I. 12, 5.\non-sîn. Add: -- Ic mîne sâwle sette mid môde, swâ eorðan bið ans&y-circ;n wæteres I made my soul feel as want of water is for the ground; anima mea sicut terra sine aqua tibi, Ps. Th. 142, 6.\non-sîne. Add: [Goth. ana-siun[i]s visible; un-anasiuniba invisibly.]\non-sitt. v. ILLEGIBLE.\non-sittan. II. v. sittan; III. III. add :-- Ic wolde gecyrran tô þyllicre drohtnunga, ac ic onsitte þ-bar; ic beó mînum fæder ungeh&y-circ;rsum, Hml. S. 33, 75. Hê him æfter þæ-circ;m gefeohte swîðor onsæt þonne hê æ-circ;r dyde, Ors. 3, 9; S. 132, 34.\non-sittend, es; m. One who sits on an animal, a rider :-- Þâ on-sittendas (-an, v. l.) þâra horsa, Gr. D. 15, 10.\non-slûpan to unloose, untie :-- þâ þwangas þâra scôna ongunnon heom sylfe onslûpan (dissolvere), Gr. D. 221, 23.\non-smiring, e; f. Anointing :-- Þæs hâlgan eles môton ealle crîstene men notian tô heora freónda onsmyrunge sancto oleo omnibus uti christianis in suorum necessitate unguentes, Chrd. 80, 19.\non-spannan. Add: v. un-spannan: on-spell. v. an spell.\non-spillend, es; m. A player, jester :-- Onspillendra parasitorum, Angl. xiii. 28, 29. v. spilian.\non-spræ-circ;c. Add: II. talk, conversation: DASH UNCERTAIN Hêr hwêne wiðufan þîne word and anspræ-circ;c rehte and smeáde be þâm wîtelicum hellestôwum paulo superius sermo de locis poenalibus inferni versabatur, Gr. D. 332, 9. [O. H. Ger. ana-sprâhha illatio: Germ. ein-sprache protest.]\non-spreca. Add :-- Beón ealdras leahtra anspecan and manna mid-specan sint rectores criminum persecutores et hominum liberatores, Chrd. 62, 26. v. sprecan; VI.\non-springan. Add: [O. Sax. ant-springan.]: on-stæppan. Take here on-steppan in Dict.: on-stâl. Add: Cf. on-spræ-circ;c.\non-standan. I. to consist of or in. Cf. standan; IV. :-- Ic ealle mîne bêc, on þâm þe se dr&y-circ;cræft onstôd, âwearp, Hml. Th. ii. 418, 14. II. to persist, continue :-- Þæt; mînes worldlîfes bletsung anstande ut mundanae meae vitae benedictio permaneat, Ll. Th. ii. 228, 4. Mid onstandendum geswince instanti labore, Scint. 111, 14. IIa. to insist, persist in demand :-- Hiá onstôdon stefnum miclum illi insta-bant uocibus magnis, Lk. L. R. 23, 23. III. to apply one's self to :-- Þâ þe of geswincum andlifene . . . tô begitanne geornlîce onstandaþ qui laboribus . . . uictum . . . adquirere inhianter instant, Chrd. 111, 1. [O. H. Ger. ana-stân inhaerere, instare.] Cf. â-standan.\non-stedfullness. l. -stedefullness, and add: v. un-stedefullness.\non-stellan. Add :-- Hê onstalde on ðæ-circ;m bisene ðæ-circ;m reccerum exemplum rectoribus praebens, Past. 102, 6. Forlæ-circ;tan wê . . . ealle þâ þeáwas þe dióflu on him sylfum onstealdon, Verc. Först. 94, 4. Hire nome . . . þe me ærst hire onstalde, Laym. 7132. Cf. Ger. an-stellen.\non-stêpan to raise. Add: to initiate (?). v. stêpan: on-stillan. v. stillan.\non-sting. Add: the right to intervene, or thrust oneself into, the affairs of another. Cf. stingan; Ia :-- Icc nelle nâteswhôn geþafian þ-bar; þaer æ-circ;nig man æ-circ;nigne onstyng habbe on æ-circ;nigum þingum, Cht. E. 303, 10. v. in-sting.\non-stingan. to be angry with (?) :-- Sê ðe on þâm sylfan cildan bûtan smêgunge onstingð qui in ipsis infantibus sine discretione exarserit, R. Ben. I. 115, 16.\non-styreness. Add :-- Onstyrenisse &y-circ;ða his ðû gemildgas motum fluctuum ejus tu mitigas, Ps. Srt. 88, 10. Ne seleð on onstyrenesse (com-motionem) ðînne fôt, Ps. Vos. 120, 3.\non-styrian. I. in l. 1 after lîchoma insert hine, and add :-- Ne myhton hig nâhwyder þâ fæ-circ;mnan onstyrian . . . sume sceufon, sume tugon, and sw&y-circ;ðe swæ-circ;tton . . . and seó Godes fæ-circ;mne hwæðre stôd, Shrn. 154, 25. Ne mihte hundteóntig oxena þone stân onstyrian (movere), Gr. D. 49, 10. Ongan þ-bar; wrigels beón upp âhafen. Onstyredum þâm wrigelse . . . coepit operimentum sublevari. Quo commoto . . . , 160, 12. III. add: (1) where the passion or feeling excited is given (dat. or prep.) :-- Hié beóð anstyred (on-, v. l.) mid hiera ierre, Past. 293, 23. Ic wæs swîðe mid hleahtre onstyred magno risu sum dissolutus, Nar. 19, 7. Wæs hê miclum (mid miclum, v. l.) wylme and yrre onstyred nimio furore commotus, Bd. 1, 7; Sch. 23, 4. (2) where the exciting cause is given :-- Ðâ wæs for his fromscype onstyred Æ-acute;don motus eius profectibus Aedan, Bd. 1, 34; Sch. 104, 15. v. in-styrian; un-onstyrod.\non-styrigendlic. v. un-onstyrigendlic.\non-sund. I. add :-- Swâ mid mîne werode onsunde in Patriacen þ-bar; lond wê becwôman, Nar. 17, 15.\non-sundrum. I. add :-- Oþ þæt cildra inngân þâ cyrcean ân on-sundron sê gehringed belle (let a bell be rung without the accompaniment of any other?; but the Latin is: Unum continuatim pulsetur tintinnabu-lum), Angl. xiii. 380, 211.\non-swornod confused :-- Þonne stent ðæt deáde flæ-circ;sc onswornod (â-, v. l.) and ne mæg nân andwyrde syllan, Nap. 7.\non-tendan. I. add: (1) to set on fire so as to consume :-- Hê ealle ofslôh mid swurdes ecge and ontende þâ burh, Hml. S. 25, 416. (2) to set on fire what is to give light, light a candle, lamp, &c, Lch. iii. 286, 6 (in Dict.). (2a) of the illumination of the moon by the sun :-- Gyf se môna æfter sunnan setlunge ontend byð. . . ne byð hê nîwe geteald, Lch. iii. 266, 5. (3) to kindle fire, Ll. Th. 1. 50, 27-28 (in Dict.). (4) to heat a furnace, Hml. S. 5, 294 (in Dict.). (5) to burn by exposure to fire :-- Hê heóld his finger ofer þæt byrnende leóht . . . and his fingras ealle ontende, Hml. A. 196, 49. II. add: to inflame a person with passion, emotion, &c. :-- Hê wearð mid micclum graman ontend, Hml. S. 28, 54. His môd swîðe wearð ontend on hîre gewilnunge tô his gâlnesse cor Holofornis concussum est: erat ardens in concupiscentia ejus, Hml. A. 111, 289. Antend succenditur (livoris zelo). An. Ox. 2772. Antende inflammantur (superni ardoris facula), 977.\non-tendness. Add: burning. Cf. on-tendan ; I. 5 :-- Wê nû byrnað æ-circ;r ðan ðe se tîma côme úre ontendnysse, Hml. Th. ii. 414, 35. Læ-circ;t hine on ûrum anwealde, þæt wê magon ðînne teónan wrecan and ûre ontendnysse, 416, 20. III. add :-- Hê ofersw&y-circ;ðde þâ synne, for þâm þe hê swâ onwende þâ ontendnysse (þâ hæ-circ;te and þone synlust, v. l.) vicit peccatum, quia mutavit incendium, Gr. D. 101, 28. [v. N. E. D. ontend.]\non-teón. I. to withdraw, pull away, extract :-- Ðonne þû wîn habban wille, þonne dô þû mid þînum twâm fingrum swilce þû tæppan of tunnan onteón wille, Tech. ii. 120, 10. II. to pull apart, untie :-- Gewunedon þá þwangas . . . of mycclum dæ-circ;le ontogone (un-, v. l.) magna ex parte dissolutae corrigiae remanserunt, Gr. D. 222, 3. [O. H. Ger. ant-(in-)ziohan ab-, de-, dis-trahere, extricare: Ger. ent-ziehen.]\non-þeón. Add :-- Wit þæ-circ;re beadwe bêgen ne onþungan, Rä. 85, 23.\non-þracian. Add :-- Andþraciaþ herescunt (horrescunt seems to have been read, Cf. horrescunt andþrachiað, Hpt. Gl. 481, 24: both are glosses on Ald. 43, 38). Hî anðraciað tô gefarenne lîfes wegas, and


Add:I. to remain, 1. not to move from a place Abraham beláf þǽr, Gen. 21, 32: Chr. 1018; P. 155, 13. Seó scipfyrd beláf the fleet did not move, 1052; P. 177, 23. xl. scypa belifon mid þam cynge, 1018; P. 154, 14. Him twá mǽgða belifon, Hml. A. 61, 238. (1 a) with adverb :-- Ðá bóceras bæftan belifon, Hml. Th. i. 108, 11. Fíf belifan wiðæftan, Chr. 1047; P. 171, 7. Bæftan belífan remorari, R. Ben. 1. 87, 9. Hig ealle in on þá burh fóron þæt ðǽr nánþyng þæs folces wyðútan belyfen næs, St. And. 34, 14. 2. to be left, not to be taken away, to survive Hyt tófléwð swá ðæt þǽr nánwiht belífeð búton þá bán, Lch. i. 242, 27. Se gewuna beláf of hǽðenra manna biggenge, Hml. A. 146, 47. Ne ówiht inne ne belífe heánra gylta, Dóm. L. 38. Oðer dǽl scel belíuan ðám ðe hit findæð, Cht. Th. 318, 21. Belífendra remanentium, Scint. 74, 8. Swá hwæt swá tóforan þám neádbehéfum belifen byþ quidquid necessario victui superest, R. Ben. 138, 16. Þæt folc þæt on þǽre ceastre belyfen wæs, St. And. 34, 31. Beliuene superstites, Hpt. Gl. 484, 4. 3. with predicate noun or adj. God þé benǽmð þínra góda, and þú belífst siððan wǽdla, Hml. Th. ii. 102, 23. Þæt þæt cucu beláf, Ælfc. T. Grn. 3, 29. Nán ne beláf cucu, Hml. S. 18, 141. Hé beláf þǽr gesund, 29, 251. Þá líchaman belifon ungederode, 4, 395. II. to die; belifen; pp. dead [cf. O. H. Ger. bi-liban mortuus] Sc̃a Maria wæs iii and sixtig geára eald ðá heó belyfen wæs, Sal. K. 184, 2. Mid þǽm miclan wólbryne monncwealmes þe him raðe ðæs æfter com, swá ðæt hié healfe belifene wurdon, Ors. 2, 6; S. 86, 26. [O. Frs. bi-líva.]


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Bosworth/Toller, page b0995\nThis is page 995 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nTÓ-CNÁWENNESS -- TÓ-DÆ-acute;LAN. 995\noft ámirreþ monnes mód, ðæt hé ne mæg ðæt riht tócnáwan, Prov. Kmbl. 28 : Homl. Th. i. 108, 23. Geseón and tócnáwan æ-acute;gðer ge gód ge yfel to see good and evil and know the difference between them, 18, 4. Heora nán ne cúðe óðres spræ-acute;ce tócnáwan not one of them could understand another's speech, 318, 20. Heó ða mód ðé geopenaþ ðínra freónda and eác ðínra feónda, ðæt ðú hié miht swutele tócnáwan . . . Mid hú micelan feó woldest ðú habban geboht, ðæt ðú swutole mihtest tócnáwan ðíne frínd and ðíne fýnd, Bt. 20 ; Fox 72, 13-21. Hí cræftas and upþeiwas ne cunnon tócnáwan they cannot distinguish virtues and vices, 36, 6 ; Fox 180, 30. Læ-acute;cas cunnon æ-acute;lces medtrumnesse ongitan and tócnáwan medicus aegritudinis modum dignoscit, 39, 9; Fox 226, 17. Priscianus segþ ðæt man sceal tócnáwan æ-acute;lces dæ-acute;les mihte and getácnunge and swá undergytan hwæt hé sý ná be ðære declinunge Priscian says, that we must distinguish the force and signification of each part of speech, and in this way, not by the declension, understand what it is, Ælfc. Gr. 18 ; Zup. 111, 14. Nis nán ðing tócnáwen on soðre eáwfæstnesse, ðæt his láreówdóm ne gestaðelode. Homl. , Th. i. 392, 18. (2) with acc. and appositive adjective :-- Wé tócnáwaþ his ríce and úre ríce ðæ-acute;r áwritene, ðæ-acute;r wé æ-acute;r swilce be óðrum mannum gereccednesse ræ-acute;ddon we discern his kingdom and our kingdom there described, where before we read the account as if about other men, Homl. Th. ii. 64, 29. Ða tungelwítegan tócneówon Crist sóóne mann the astrologers discerned that Christ was really man, i. 106, 33 (3) with a clause :-- Gif wé gleáwlíce tócnáwaþ, ðæt se swymmenda arc getácnode Godes gelaðunge, Homl. Th. ii. 60, 2. On ðam múðe wé habbaþ swæcc, and tócnáwaþ hwæðer hit biþ ðe wered ðe biter ðæt wé ðicgaþ, 372, 29. Ðæt ðeós menigu tócnáwe, ðæt ðis hæ-acute;ðennyld deófles biggeng is, i. 72, 3. Hú mihte Adam tócnáwan hwæt hé wæ-acute;re, 14, 4. Tócnáwan. ðæt ús is twyfeald neód, ii. 284, 23: Lchdm. iii. 236, 10 : Homl. Ass. 107, 150. Ðus ðú miht tócnáwan, hwænne nama cymþ of worde, hwænne word of naman, Ælfc. Gr. 36 ; Zup. 216. 5.\ntó-cnáwenness, e; f. Knowledge, discernment, understanding, knowledge which appreciates the difference between things :-- Ne sind hí ðrý Godas . . . ac seó Ðrynnys is án sóð God . . . Ðeós tócnáwennys is éce líf, Homl. Th. ii. 362, 32.\ntó-cnyssan; p. te ; pp. ed To crush to pieces, smash, shatter :-- Ne forbrýte hé ná ðæt tócnysede hreód (arundinem quassatam), R. Ben. 121, 6. [O. H. Ger. ze-cnussen elidere. ]\ntó-cumende ; adj. (ptcpl.) Coming to a strange place, strange, foreign :-- Hé for Godes lufon eode tó reordum mid ðám tócumendum mannum for the love of God he took his meals with the strangers who came, Shrn. 129, 27.\ntó-owæstedness, e; f. Destruction :-- Geswác tócwæstednys (-cwestedness, Ps. Lamb. ) cessavit quassatio, Ps. Spl. 105, 29. [Cf. Goth. kwistjan to destroy; kwisteins destruction : Dan. kvæste to hurt.]\ntó-cwecþan, p. -cwæþ, pl. -cwæ-acute;don; pp. -cweden To forbid, prohibit:- Wé nellaþ secgan . . . for ðan ðe hyt tócwæ-acute;don ða wísan láreówas, and . . . ða hálgan bóceras forbudon tó secgenne, Homl. Ass. 24, 7. Tócwedene interdicta, prohibita, Hpt. Gl. 421, 77. Wé forbeódaþ ordál and áðas (ordál and áðas æ-acute;fre syndan tócwedene, MS. B. ) freólsdagum, Wulfst. 117, 14. Ordál and ádas and wífunga æ-acute;fre sindan tócwedene heáhfreólsdagum, L. Eth. vi. 25 ; Th. i. 320, 24 : v. 18 ; Th. i. 308, 24 : L. E. G. 9; Th. i. 172, 10. Cf. L. C. E. 17 ; Th. i. 370, 2.\ntó-cwilman; p. de To afflict grievously, torment :-- Ða druncengeornan ná ðæt án ðæt hí on ðam tóweardan life mid écum tintregum tócwylmede synt, ac eác hý synt on ðisum andweardan lífe mid mænigfealdum untrumnyssum gewæ-acute;hte, Homl. Ass. 146, 56.\ntó-cwísan; p. de To shatter, break to pieces, crush, bruise :-- Ic tó-cwýse quasso, Ælfc. Gr. 24; Zup. 137, 10. Ic tócwýse quatio, tócwýsde quassi, tócwýsed quassum, 28, 4 ; Zup. 169, 6. Ofer ðæne ðe hé fylþ hé tócwýst (comminuei], Lk. Skt. 20, 18. Tðcwiésð, Ps. Lamb. 28, 6. Hé tócwýseþ heáfdu conquassabit capita, 109, 6. Gimstánas tócwýsau. Homl. Th. i. 60, 24. Ðá wolde hé án eald hús tócwýsan he wanted to demolish an old house, ii. 510, 12. Ætslád se hálga wer . . . swá ðæt hé forneán eal wearð tócwýsed, 512, 12. Sum cild beam under cínom yrnendum hweóle and wearð tó deáðe tócwýsed, 26, 25 : 166, 20. Tócwýsed hreód arundinem quassatam, Mt. Kmbl. 12, 20. Ðás gymstánas synd tócwýsede for ýdelum gylpe, Homl. Th. i. 62, 6. ¶ The word seems used with a passive force in the following passage :-- Feól se wáh uppan ðæs stuntan ræ-acute;dboran, þæt hé sell tócwýsde and sum óþer cniht samod, Homl. Skt. i. 8, 173.\ntó-cwísedness, e; f. Crushed condition :-- Iohannes gegaderode ðæra gymstána bricas . . . Ðá fæ-acute;rlíce wurdon ða gymstánas swá ansumle, ðæt furðon nán lácen ðære æ-acute;rran tócwýsednesse næs gesewen that not even a trace of their having been crushed was visible, Homl. Th. i. 62, 16.\ntó-cyme, es; m. A coming to a place, coming, approach, arrival, advent :-- Uncer efenþeówa uncet sceolde út álæ-acute;dan and uncer hláford ábád uncres tócymes, Homl. Ass. 206, 385. Æ-acute;r íære tíde his (an attack of convulsions) tócymes, Lchdm. i. 364, 16. Æ-acute;r Antecristes tócyme, Wulfst. 156, 7. Foran tó ðon tðcynie dómes dsges. Blickl. Homl. 35, 8. For Drihtnes cynedómes tócyme, 87, 5. Deáþ mid his dígelan tócyme, Homl. Ass. 54, 98. Gif se hírédes ealdor wiste ðæs ðeófes tócyme, 54, 100. Ðone tócyme ðæs Hálgan Gástes, Blickl. Homl. 131, 12. Foic sceal gefeón on ðone his (John the Baptist) tócyme, 167, 14. Se mæssepreóst, ðe se bisceop tó fundode . . . wyste his tócyme. Homl. Skt. i. 3, 471. Hú hwósta missenlíce on mon becume . . . Se hwósta hæfþ manigfealdne tó-cyme, Lchdm. ii. 56, 15. ¶ (l) the coming of Christ to the world, tie first or second Advent :-- Drihtnes tócyme is bis menniscnys. He com tó ús ðá ðá hé genam úre gecynd tó his Ælmihtigan Godcundnysse, Homl. Th. i. 600, 4. Swá byþ mannes Suna tócyme, Mt. Kmbl. 24, 27, 37, 39. Hwílc tácn sí ðínes tócymes, 24, 3. Ðes middangeard ðe hé mid his tócyme fram synnum gehæ-acute;lde, Homl. Ass. 47, 561. Ær Cristes tócyme, Blickl. Homl. 81, 27. Ða ðe Cristes tócyme wiston, 81, 10. Ða hálgan wítegan wítegodon æ-acute;gðer ge ðone æ-acute;rran tócyme on ðære ácennednysse, and eác ðone æftran æt ðam micclum dóme. Homl. Th. i. 600, 23. (a) the anniversary of Christ's coming, Advent :-- Ðeós tíd óð midne winter is gecweden Adventus Domini, ðæt is Drihtnes tócyme, Homl. Th. i. 600, 4. Ðú scealt healdan ðone tókyme mid ealre árwurðnesse. Lchdm. iii. 226, 7. [Efter Cristes tocyme, O. E. Homl. i. 89, II.] v. hider-tócyme.\ntó-dæ-acute; l. v. tó-dál.\ntó-dæ-acute;lan;p. de To divide, separate, distribute. I. in the following glosses :-- Ic tódæ-acute;le infindo, Engl. Stud. xi. 66, 49 : disclado, Wrt. Voc. i. 39, 31. Ic tódæ-acute;le dispono, ii. 141, 45. Tódæ-acute;la findere, 37, 33. Tó-dæ-acute;íende discrepanles, 25, 60: dirimentes, 28, 52: diremtas, 28, 31: 27, 48. Tódæ-acute;led is dispertitus est, 26, 35 : 73, 26. Sient tódæ-acute;lede dirim-untw, 28, 53. Tódæ-acute;lede discretas, 28, 33. Tódæ-acute;ldum dilotis, 25, 49. Tódaeldurn, 106, 36. Tóscirid RUNE tódæ-acute;led summotwm. Hpt. Gl. 528, 12. II. to divide a whole into . parts, (l) trans. :-- Hé tódæ-acute;leþ hyne he shall cut him asunder (A. V.) ; dividet eum, Mt. Kmbl. 24, 51. Ðonne tódæ-acute;laþ hí his feoh on fíf oððe syx. Ors. I; Swt. 20, 27. Ðone ánne noman (woruld) ðú tódæ-acute;ldest on feówer gesceafta, Bt. 33, 4; Fox 128, 28. Hé Reádne Sæ-acute; tódæ-acute;lde qui divisit Mare Rubrum in divisiones. Ps. Th. 135, 13. Hié heora here on tú tódæ-acute;ldon agmine diviso in duas partes, Ors. 10 ; Swt. 46, 16. Stánas bióþ earfoþe tó tðdæ-acute;lenne, Bt. 34, II; Fox 150, 24. On twá tedæ-acute;led ys intinga to syngienne bipertita est causa peccandi, Scint. 140, 13. Tódæ-acute;ldn wæteru divisas aquas, Past. 53 ; Swt. 413. 27. (2) intrans. :-- Hér tódæ-acute;lde se foresprecena here on tú, Chr. 885 ; Erl. 82, 19. ¶ figuratively, to destroy unity, make dissension in. v. tó-dæ-acute;l, VIII :-- Æ-acute;lc ríce on hyt sylf tódæ-acute;led byþ, tóworpen. Gyf Satanas is tódæ-acute;led on hine sylfne, hú stent his ríce? Bk. Skt. II, 17, 18. II a. to divide a whole by assigning the limits of the different parts :-- losue ðone eard gewann and ealne tódæ-acute;lde, Ælfc. T. Grn. 6, 8. Philippus and Herodes tódæ-acute;ldun Lysiam, and ludeám feówrícum tódæ-acute;ldun. Chr. 12 ; Erl. 6, 4. Ðá wearþ ðæt ríce tódæ-acute;led on .v., 887 ; Erl. 86, 1: 709 ; Erl. 42, 29. II b. to divide one number by another :-- Tó-dæ-acute;l ða twelf þurh fíf, Anglia viii. 328, 21: 304, 40. III. to divide one thing from another, part, separate, (a) trans. :-- Ðonne se líchama and seó sáwul hí tódæ-acute;leþ. Guthl. 20; Gdwin. 84, 13. Ðonne se earma líchama and seó wérige sáwul hí tótwæ-acute;maþ and tódæ-acute;laþ. Wulfst. 151, ll. On-gunnon ðæt monnes mágas hycgan, ðæt hý tó;dæ-acute;lden unc, Exon. Th. 442, 14; Kl. 12. Hí ne mágon beón tógædere genemnede, ac hí ne beóþ næ-acute;fre tódæ-acute;lede, Homl. Th. ii. 204, 28. (b) intrans. : -- Swá tódæ-acute;leþ se líchoma and seó sáwul, Wulfst. 149, 8. Næ-acute;fre leófe ne tódæ-acute;laþ ne láðe ne gemétaþ, 190, 2. IV. to scatter, disperse :-- Drihten hig tódæ-acute;lde of ðære stówe geond ealle eorðan the Lord scattered them abroad from thence upon the face of all the earth (A. V.), Gen. ii. 8. Hé tódæ-acute;lde ofermódan dispersit superbos, Lk. Skt. I. 51. Tódael hie dispertire eos, Ps. Surt. 16, 14. Tódæ-acute;lan heora geðeóde geond ðás woruld wíde, Ps. Th. 54, 8. Ealle his geféran ðurh óþre stówe tódæ-acute;lede wæ-acute;ron omnes socii per alia essent loca dispersi, Bd. 3, 27: S. 558, 37 : Gen. 10, 32. Wæ-acute;ron tódæ-acute;lede dispargerentur. Hpt. Gl. 518, 2. V. to destroy :-- Ealle dú his weallas wíde tódæ-acute;ldest destruxisti omnes macerias ejus. Ps. Th. 88, 33. Ne tódéldun (hí) ðeóde nou disperdiderunt gentes, Ps. Surt. log, 34. VI. to distribute, give away parts of a whole, v. tó-dál, VI :-- Ic tódæ-acute;le (do, Lk. 19, 8,) healfne dæ-acute;l mínra góda ðearfum, Homl. Th. i. 582, 2. Hé tódæ-acute;lþ his gife mannum, ii. 204, 10. Hé toclæ-acute;lþ his herereaf spolia ejus distribuit. Lk. Skt. ll, 22. Sume ealle hyra bearfum Godes todæ-acute;laþ quidam omnia sua pauperibus Dei dislribuunt, Scint. 58, 12. Tódæ-acute;lan werum tó wiste fæ-acute;ges flæ-acute;schoman, Andr. Kmbl. 303 ; An. 152. Tódélendes distribuentis (dona), Kent. Gl. 673. Hí wæ-acute;ron tódæ-acute;lende heora weoruldgód syndrigum mannum, Bd. 1, 27; S. 489, 19. VII. to divide into shares, to share :-- Sió sunne and se móna habbaþ tó-dæled butwuht him ðone dæg and ða niht swíþe emne, Bt. 39, 13; Fox 234, 5. VIII. to divide, distinguish, separate, make a difference between :-- Hú wundorlíce Drihten tódæ-acute;lde ðæt Egiptisce folc and ðæt Israhélisce folc, Ex. 11, 7- Beó nú leóht on ðære heofenan fæstnysse and tódæ-acute;lon dæg and nihte, Gen. l, 14. Hit hafaþ hát baþo æ-acute;lcere yldo and háde ðurh tódæ-acute;lede stówe gescræ-acute;pe (per distincta loca accommodos). Bd. I. I; S. . 473, 22. IX. to be different, be distinguished from. v. tó-dál, V :-- Sacerd náht tóclæ-acute;lþ fram folce sacerdos nihil distal a populo, Scint. 123, 19. Swá micelum swá tódæ-acute;lan gewunaþ líf hyrdes fram hyrde quantum dktare solet uita pastoris a grege, 120, 17. X. to separate with the mind, discern, discriminate, distinguish, v. tó-dál, IX :-- Gif geþanc yfel frim gódum angytes mid gesceáde todæ-acute;lþ si mens mala a


p. de. I. to leave Ic lǽfe eów sibbe percent relinquo vobis, Jn. Skt. 14, 27. Ic léfe lego, Wrt. Voc. ii. 49, 66. Gif hwæs bróðor deád biþ and lǽfþ his wíf si cujus frater mortuus fuerit et dimiserit uxorem, Mk. Skt. 12, 19. Hig ne lǽfaþ on ðé stán ofer stáne non relinquent in te lapidem super lapidem, Lk. Skt. 19, 44. Se forma lǽfde his bróðer his wíf primus reliquit uxorem suam fratri suo, Mt Kmbl. 22, 25. Ða men ðe hé beæftan him lǽfde ǽr those men that before he had left behind him, Chr. 755; Erl. 50, 13. Hié hegeáton welan and ús lǽfdon they got wealth and left it us, Past. pref; Swt. 5, 15. Swá hit his yldran begeáton and létan and lǽfdon ðam tó gewealde ðe hý wel úðan, L. O. 14; Th. i. 184, 3. Ðínum mágum lǽf folc and ríce leave to thy kinsmen people and power. Beo. Th. 2361; B. 1178. Ðonne him forþsíð gebyrige gýme his hláford ðæs hé lǽfe when his death happens, let his lord take charge of what he leaves, L. R. S. 4; Th. i. 434, 28: 5; Th. i. 436, 9. Ne biþ lǽfed stán uppan stáne, Mt. Kmbl. 24, 2. Án byþ genumen and óðer byþ lǽfed, 24, 41. Heora landáre ðe him lǽfed wæs their landed property that was left them, Homl. Skt. 4, 82. Ná lǽfedum sǽde non relicto semine, Mk. Skt. 12, 20. Ðæt ða bán áne beón lǽfed so that the bones only are left, L. Med. ex Quad. 3, 11; Lchdm. i. 340, 26. II. to remain, be left remaining Gif hwæt lǽfde if anything remained, Homl. Th. ii. 40, 14. Hia lǽfdun superaverunt, Jn. Skt. Rush. 6, 12. [Goth. bi-laibjan to remain: O Sax. farleƀian to remain; léƀón to be left: O. Frs. léva to leave: Icel. leifa to leave: O. H. Ger. leibjan relinquere: leibén to remain.] DER. be-, ge-, ofer-lǽfan.


'cum-líþness' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. hospitality Ꝥ hé lufige cumlíðnysse, and nánum cuman ne forbeóde ꝥ hé ne móte on his húse gerestan, for ðan ðe manega Gode gelícodon þurh ꝥ ꝥ hí cuman onféngon, Hml. A. 147, 83: Ll. Th. ii. 422, 13. II. a living as a guest, sojourn Mon meahte his líf tócnáwan on þan fyrste þe hé on cuman híwe on mynstre wunade. Gif hine mon leahtorfulne ongit on þone tíman his cumlíðnesse tempore hospitalitatis potuit ejus vita dignosci. Si vitiosus inventus fuerit tempore hospitalitatis, R. Ben. 109, 17. On þǽre cumlíðnesse, 21.\nToller, T. Northcote, and Joseph Bosworth. "cum-líþness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 136.


Game of the Year 2019 - Page 43 - GameWorld.gr\n03 Jan 2020 01:11\t#230607 by ArB\nReplied by ArB on topic Game of the Year 2019\n04 Jan 2020 00:25\t#230621 by georgerep110\nReplied by georgerep110 on topic Game of the Year 2019\n06 Jan 2020 19:05\t- 06 Jan 2020 20:36\t#230701 by steflowkick\nReplied by steflowkick on topic Game of the Year 2019\nDeath Stranding στηρίζουμε Kojima!!\nδώρο με κλήρωση: Medievil\nLast edit: 06 Jan 2020 20:36 by steflowkick.\n06 Jan 2020 21:17\t#230702 by Manos\nΟι κληρώσεις έχουν ξεκινήσει.