'on-þeón' - Bosworth–Toller Anglo-Saxon Dictionary\nI. to prosper Se wæs wreccena wíde mǽrost ofer werþeóde wígendra hleó ellendǽdum; hé ðæs ǽr onþáh (so at first he prospered ), Beo. Th. 1805; B. 900. II. to be successful in one's efforts, to prove serviceable Gamele ne móston hilde onþeón the aged might not be of service in battle (in the preceding lines it is mentioned that the very young were excluded from the army), Cd. Th. 193, 5; Exod. 241. Oft ic secga seledreáme sceal fægre onþeón ðǽr guman drincaþ oft must I prove of excellent service to festivity in hall, where men drink, Exon. Th. 480, 14; Rä. 64, 2.\nBosworth, Joseph. "on-þeón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 76.\non-þeón AddWit þæ̂re beadwe bêgen ne onþungan, Rä. 85, 23.


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His Imperial Majesty Haile Selassie.\nHaile Selassie I (Ge'ez: ኃይለ፡ ሥላሴ, "Power of the Trinity") (23 July 1892 – 27 August 1975), born Tafari Makonnen,was Ethiopia's regent from 1916 to 1930 and Emperor of Ethiopia from 1930 to 1974. The heir to a dynasty that traced its origins to the 13th century, and from there by tradition back to King Solomon and the Queen of Sheba, Haile Selassie is a defining figure in both Ethiopian and African history.\nAt the League of Nations in 1936, the Emperor condemned the use of chemical weapons by Italy against his people.His internationalist views led to Ethiopia becoming a charter member of the United Nations, and his political thought and experience in promoting multilateralism and collective security have proved seminal and enduring.His suppression of rebellions among the nobles (mekwannint), as well as what some perceived to be Ethiopia's failure to modernize adequately,earned him criticism among some contemporaries and historians.\nHaile Selassie is revered as the returned Messiah of the Bible, God incarnate, among the Rastafari movement, the number of followers of which is estimated between 200,000 and 800,000.Begun in Jamaica in the 1930s, the Rastafari movement perceives Haile Selassie as a messianic figure who will lead a future golden age of eternal peace, righteousness, and prosperity.He himself remained an Ethiopian Orthodox Christian throughout his life.


ic -lǽte, ðú -lǽtest, -lǽtst, he -lǽteþ, -léteþ, pl. -lǽtaþ; p. -lét, -leórt, -leót, pl. -léton; pp. -lǽten [for, lǽtan]. I. to let go, permit, suffer; permittĕre Sum eorþlíc ǽ forlǽtaþ some earthly law permits, Bd. 1, 27; S. 491, 2. II. to relinquish, forsake, omit, neglect; relinquĕre, omittĕre, prætĕrīre Forlǽt se man fæder and móder, and geþeót hine to his wífe the man shall leave father and mother, and join himself to his wife, Gen. 2, 24. [Dut. ver-laten: Ger. ver-lassen to leave, quit, abandon, forsake.]\nBosworth, Joseph. "for-lǽtan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 314.\nfor-lǽtan Substitute: I. to let, permit, allow, suffer. 1. absolute Forlǽt nú þus sine modo (Mt. 3, 15), Wrt. Voc. ii. 71, 67. 2. with acc., to suffer an object to be or act Forlǽt hé eów, Mt. 21, 3. Forlét (-leort, L.) hé hine dimisit eum,\nfor-lǽtan ; II. AddFor bóte úrra synna þises lífés dagas ús tó fyrste forlǽtene synt, R. Ben. 4, 18.


§5; §47; §135; §136; §163; §174; §187; §221; §328; §329; §427; §428; §440; §443; §557;\nAdd: — Héum minacibus [cf. oferhlifiende minaci (turrem minaci proceritate in edito porrectam,\nAld. 62, 12), 85, 47\n], Wrt. Voc. ii. 57, 65. Heáran editiorem, 32, 43. A. as adj.\nextending to a (relatively)\ngreat distance from the lowest point.\nof persons, plants, &c.\nGeseah hé weorud . . . and wæs án þǽra swýþe heáh and swýðe mycel ofer eal þæt óþer folc,\nVis. Lfc. 14.\nSilhearwan swá heáge swá entes,\nHml. S. 4, 286.\na tree, plant, &c.\nOf heán beáme feallan,\nMacian ǽnne heágan gealgan,\nHml. A. 98, 204.\nÞæt treów on holtehýhst geweaxe,\nMet. 13, 52.\nof buildings, hills, &c.\nof buildings, lofty structures\nTempel heáh and horngeáp,\nIn sele þǽm heán,\nMáran cyricean and hýhran timbrian,\nBd. 2, 14; Sch. 170, 16.\nTó gyrwanne gódlecran stól heárran on heófne,\nÞá scipu wǽron hiéran (heárran,\n) þonne þá óðra,\nChr. 897 ; P. 90, 17.\nof hills, high :\nOf þám heóhan (heáhan, F. 14, 28) munte.\nBt. 6 ; S. 14, 16.\nOn ánre heáre dúne,\nOrs. 3, 11 ; S. 142, 14.\nOfer heánne (heáne, v. l. ) munt,\nPast. 81, 13.\nMet. 7, 4.\nHeáhne (héhne, R.),\nMk. 9, 2.\nMuntas heáche (heáe, Srt.),\nPs. L. 103, 18.\nBe þám heán muntum and dúnum, þá þe heáh standað ofer ealne middangeard,\nWlfst. 262, 13.\nSeó eorðe weóll ongeán þám heofonlican flóde oð ðæt þæt wæter wæs heáhre þonne ǽnig munt ǽfre wǽre,\nWlfst. 206, 22.\nLóc hwenne ꝥ flód byþ ealra héhst,\nChr. 1031 ; P. 158, 4.\ndeep, high (seas) :\nSe pytt héh (deóp\nW. S. ) is, Jn. L. 4, 11.\nSat. 17; Wand. 82 : El. 983.\nIc heán streámas cunnige,\nraised above a surface\nGif þæs dolges ófras synd tó heá,\nLch. ii. 96.5.\nhaving a specified upward extent: —\nSe arc wæs þrittig fæðma heáh\nin altitudine triginta cubiti,\nAngl. vii. 34, 324.\nFæt úp oþ mannes breóst heáh,\nBl. H. 127, 6.\nHú héh hell seó,\nHí woldon witon hú heáh hit wǽre tó þǽm hefone,\nBt. 35, 4 ; F. 162, 22.\nÞæt fær gewyrc . . . þrittiges heáh elngemeta,\nÞæt hié nǽren x fóta heá bufan wætere,\nOrs. 5, 13 ; S. 246, 11.\nMon dyde álces consules setl áne pyle hiérre þonne hit ǽr wæs,\n5, 11 ; S. 236, 7.\nhaving a lofty position\nHíge þám þe on húses þæce heáh (or under (I. a β)?) áweaxeð\nPs. Th. 128, 4.\nFæder . . . in heofonsetle heáh\nDom. L. 276 : Ph. 449.\nOn dúnum gesæt heáh . . . earc Nóes,\nÞeós heá lyft\n'the lift sae hie,'\nRä. 8, 4.\nÞá tungla þæs heán heofnes,\nBt. 39, 13; F. 232, 25.\nHeáhre handa dynt\na blow from an uplifted hand,\nLl. Th. i. 18, 1.\nꝤ mynster wæs geseted in heánum cnolle þæs muntes (\nin summo montis cacumine\nGr. D. 49, 3.\nOn þǽm heán cnolle sumes muntes,\nBl. H. 197, 18.\nOf heán rodore,\nDan. 236: Gen. 545.\nOn þone heán heofon, 476.\nOfer ðone heán hróf þæs heofones,\nBt. 36, 2 ; F. 174, 5.\nOfer ealle heá hwammas,\nPast. 245, 6.\neditissima (arx ),\nWrt. Voc. ii. 88, 57.\n(3 a) metaphorical\nÚre hand is heáh,\nDeut. 32, 27.\nIn earme heám (þǽm hǽhstan,\nPs. L.), Ps. Srt. 135, 12.\nof persons or their attributes,\nof exalted rank, dignity or estimation.\nHim onwóc heáh Healfdene,\nMt. p. 1, 10. (v. heáh-sácerd.) Ic\nsette hine heáne fore cyningum eorðan, Ps. Srt. 88, 28.\narchiatros, i. summos medicos,\nAn. Ox. 3027.\nSe hiéra folgoð,\nPast. 189, 17.\nHé wæs hiérra þonne consul,\nOrs. 5, 12 ; S. 242, 29.\nHiérra ofer þá consulas,\n4, 9 ; S. 190, 28.\nÞurh geþingða heárra on háde,\nLl. Th. i. 328, 14.\nMaara ł héra\nMk. L. R. 10, 43.\nHuelc héra (yldra, W. S. ) is\nquis maior est?\nLk. L. 22, 27.\nArð ðú mára ł héra (mǽrra,\nW. S. )\nfrom feder úrum, Jn. L. 4, 12.\nGé eów on hiéran (hiérran,\n) folgoðe áhebbað,\nPast. 52, 14.\nRómáne him gesetton híran ládteów þonne hiera consul wǽre\nRomani dictatorem creant, cujus auctoritas et potentia consulem praeiret,\nOrs. 2, 4; S. 70, 1.\nBeforan ðǽm hírrum hádum,\nPast. 411, 22.\nSé wæs on láre and on dǽde se hýhsta\nuir doctrina et actione praecipuus,\nBd. i. 23 ; Sch. 47, 25.\nÞeáh þú heágust (\n) sí, eádmódnysse heald,\nScint. 22, 3.\nSé ðe héist (yltst, W. S.\n) is iúer,\nMt. L. 23, 11.\nHeeist ł maast, p. 18, 3.\nOfer eorðcyningas ealra heáhstne\nexcelsum prae regibus terrae,\nPs. Th. 88, 24.\nGod þé gedéð heáhst and mǽrost ealra þeóda\nfaciet te Deus excelsiorem cunctis gentibus,\nDeut. 28, 1.\ndivine or angelic beings\nHeáh and hálig þrynes,\nDryhten in Sion micel and héh ofer ealle folc,\nPs. Srt. 98, 2.\nLá héh fæder\nMk. L. R. 14, 36.\nSe heá and se hálga heáhengel,\nBl. H. 199, 35.\nSeó heá miht on þysne wang ástág,\nÞæs heán fæder\nGr. D. 240, 25.\nSwá heágum Gode wiþcweþan,\nBt. 35, 4; F. 160, 29.\nÞone heán cyning, gásta hyrde,\nÞára heán handa Drihtnes,\nPs. Th. 76, 9.\nÞæt hé (\n) god wǽre héhst and hálgost,\nMet. 26, 38.\nSe héhsta god,\nBt. 38, 1; F. 194, 17.\nHyldo þæs héhstan déman,\nSunu Godes ðæs héista (hésta,\nR.), Mk. L. 5, 7.\nLk. L. 8, 28.\nÞone heáhestan hæleða cynnes,\nPs. Th. 91, 1.\nof exalted quality, of superior kind\nHis seó heáhe (sió heá,\nBt. 34, 3; F. 136, 24.\nÞá forhæfdnesse ðæs heán gesinscipes,\nPast. 399, 12.\nÞǽre heán gecynde gesǽlþa,\nBt. 14, 2 ; F. 44, 29.\nMið ðǽm heigra mæht\nuirtutem ex alto,\nLk. p. 11, 17.\nHí gereáfiað swá heáne láriówdóm,\nPast. 27, 19.\nWið swá heáne anwald,\nBt. 42 ; F. 258, 16 : Met. 29, 2.\nCýðan higecræft heáne,\nWrát hé heáh [ = heáh-lice ?] hóc and weorðlice\nscripsit librum eximium,\nBd. 5, 15; Sch. 651, 5.\nRä. 2, 10.\nOn þá heán þrymmas heofona ríces,\nBl. H. 67, 22.\nSe mægðhád is hírra ðonne se gesinscipe,\nPast. 409, 23.\nHwæt mæg hiérre bión ðonne sió sóðe eáðmódnes?,\nSió héhste gesǽlþ,\nBt. 34, 4; F. 138, 24.\nÐára héhstena góda,\n24, 4 ; F. 86, 15.\nTó ðǽm héistum bodum\nad altiora, Mt. p. 9, 17. (2 a) of great importance, grave, serious :-- Hé héht þæt segn (circumcision) wegan heáh gehwilcne, Gen. 2371. (2 b) difficult, arduous :-- Ðæs heán hádes ardui (propositi ),\nWrt. Voc. ii. 75, 68 ; 4, 66.\nDrihten þá cynelican burh forhogodlíce naman nemde . . . seó ceaster þonne wæs héh and aldorlic,\nBl. H. 77, 25.\nIs þeós tíd ealra tída héhst and hálgost,\nSeldon bútan þám hýhstan symbelnessum (heáhtídum,\nBd. 4, 19 ; Sch. 443, 6. v. heáh-tíd.\nof great amount, degree or\nPs. Th. 118, 114.\nÐá gestód hine heáh weder,\nBt. 38, 1 ; F. 194, 10.\nHeáh wæs þæt handleán,\nHí him heánne blǽd gestrýnað,\nHeá mihte handa þínre,\nPs. Th. 88, 12.\nÞǽr is brógna hýhst,\nfully come, complete\nFrom ǽrmorgenne oð heáne (heáhne, v. l.) undern a\nmane usque ad tertiam plenam,\nR. Ben. 74, 11. B. as subst.\na high place. v.\nN. E. D. high ; B. 1\nQuinta terra appellatur Badoríces heáh,\nC. D. i. 44, 13.\nthe superlative denoting the Deity\nSe héhsta (heáxta,\nPs. L., héhsta, hýhsta, Bd. 4, 3; Sch. 361, 21)\nsalde stefne his, Ps. Srt. 17, 14.\nÐú héhsta (heáxta,\nPs. L. ), 9, 3.\nÞæs héhstan (héiste,\nL., hésta, R., héxtan, Hml. Th. i. 198, 14) sunu, Lk. 1. 32: 76. ꝥæs heáhstan, Ps. Th., Ps. L. 106, 10.\nPs. L.), Ps. Srt. 20, 8.\nv. efen-heáh, heofon-heáh, ofer-heáh, úp-heáh.\nBosworth, Joseph. “heáh.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/51880.


vriʒʒe bis vrâʒenîe (Bd. I, Sp. 761b bis 762a)


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'tellan' - Bosworth–Toller Anglo-Saxon Dictionary\np. tealde; pp. teald: also forms as from telian occur: ic telge, hí teliaþ; p. telede; p. teled. I. to tell, narrate, recount, state a case Þeáh ic hit lengre telle though I make my story longer, Chr. 1085; Erl. 218, 31. Dó ðæs lean tó ðám foresprecenan gódum ðe ic ðe ǽr tealde on ðriddan béc, Bt. 37, 2; Fox 190, 2. Se sunderhálga tealde his gódan dǽda, swilce God hí nyste, Homl. Th. ii. 428, 18. Swegen tealde ðæt his sciperes woldon wændon fram him Swegen told (Beorn) that his (Swegen's) men would desert him (Swegen), Chr. 1046; Erl. 174, 13. Dauid tealde his ungelimp, and hú hé hine gebæd tó Gode, Ps. Th. 34, arg. Ða ungewideruuge ðe cómon swá wé beforan tealdon, Chr. 1086; Erl. 219, 33. Hí tealdon him (Constantine) ða þrowunga ðe úre Hǽlend ðrowode, H. R. 5, 21. Telle (narres) ðínum suna hú oft ic hæbbe fordón ða Egiptiscan, Ex. 10, 2. Ute nú tellan (let us state the case) beforan swilcum déman swilce ðú wille quovis judice contende, Bt. 7, 3; Fox 20, 6. Ús sceamaþ hit nú máre tó tellanne we are ashamed to tell any more of the matter, Chr. 1050; Erl. 175, 39: 1085; Erl. 218, 35. II. to tell, count, reckon, compute, calculate Hé teleþ (computat) ða andfengas ðe hine behéfe synt, Lk. Skt. 14, 28. Hé ne telþ hú miccle spéda wé áspendon, Homl. Th. i. 580, 17. Se láreów Béda telþ mid micclum gesceáde ðæt se dæg is xii. KL. Aprilis, 100, 13. 'Telle (numera) ǽlcne wépnedman' ... Moises tealde (numeravit), Num. 3, 15, 16. Eallum ðe ðara cyninga tiide teledon cunctis regum tempora computantibus, Bd. 3; 1; M. 154, 10. Hí hluton, teledon they cast lots and counted, Andr. Kmbl. 2207; An. 1105. Tele nú ða lenge ðære hwíle, Bt. 18, 3; Fox 66, 6. Tele ðú ða gesǽlþa wiþ ðám sorgum strike a balance between the happiness and cares, 8, tit.; Fox x, 22. Tele ðú ðæs mónan elde kl. Ian. ód ðæt ðú cume tó þrittiga; fóh eft on ðone níwan, tele óð týne starting from Jan. 1 with the number that marks the age of the moon on that day, count up to thirty; begin then with the new moon, and count up to ten (the next Sunday after the date so reached will be Septuagesima Sunday), Lchdm. iii. 226, 30-228, 2. Telle ðǽs steorran numera stellas, Gen. 15, 5: Num. 1, 2, 3. III. to reckon, account, consider, a. with an object having a noun, adjective, or phrase in apposition, to consider a thing such and such Hwam telle ic (aestimabo) ðás cneórysse gelíce? Mt. Kmbl. 11, 16: Lk. Skt. 7, 31. Ic Heaþobeardna hyldo ne telee Denum unfǽcne, Beo. Th. 4141; B. 2067. Ǽgleáwra mann ðonne ic mé tælige, Andr. Kmbl. 2967; An. 1486. Cyn ðara ðe hý ánsetlan teliaþ; R. Ben. 135, 4. Ic ðæt wénde and witod tealde, ðæt..., Exon. Th. 264, 1; Jul. 357. Ðone ic on firenum fæstne talde, Elen. Kmbl. 1815; El. 909. Ic mé ǽnigne ... gesacan ne tealde, Beo. Th. 3551; B. 1773. ' Suá suá Saul ǽresð fleáh ðæt ríce said tealde hine selfne his suíðe unwierðne sic Saul, qui indignum se prius considerans fugerat, Past. 3; Swt. 35, 14: Bd. 3, 14; S. 539, 42: Beo. Th. 1592; B. 794: 3625. B. 1810. Gif se sacerd hine hreófligne tealde, Homl. Th. i. 124, 9. Hí hine oferhýdigne tealdon eum notantes superbiae, Bd. 2, 2; S. 503, 16. Hine Geáta bearn gódne ne tealdon, Beo. Th. 4375; B. 2184. Forcúþre is ðæt hé telle hine wísne, Wulfst. 59, 5. Ne mæg heó ús leáse tellan mendacii arguere nos non potest, Gen. 38, 23. Hine sylf ofer ealle men tellan, Chr. 1086; Erl. 222, 37. b. with an object and prepositional phrase, to consider as (tó, for, on) Ne telle ic eów tó ðeówan non dico vos servos, Jn. Skt. 15, 15. Wé ðæt sylfe sár and wíte hyre on synne tellaþ ipsam ei poenam suam in culpam deputamus, Bd. 1, 27; S. 493, 25. Hig tellaþ mín wedd for náht irritum facient pactum meum, Deut. 31, 20. Ic ðá geþeóde tó micclan gesceáde telede, Lchdm. iii. 442, 5. For náhte hé tealde ǽnig ðing tó biddenne búton gesihðe, Homl. Th. i. 158, 21. On bócum ðe ungelǽrede men þurh heora bilewitnysse tó micclum wísdóme tealdon in books which unlearned men in their simplicity have considered as great wisdom, 2, 22. Ðonne on úrum móde biþ ácenned sum ðing gódes, and wé ðæt tó weorce áwendaþ, ðonne sceole wé ðæt tellan tó Godes gyfe, and ðæt Gode betǽcan consider it as God's grace, and attribute it to God, 138, 23. Nis nú anweald tó tellanne tó sumum ðara héhsténa góda? ... hwæðer nú gód hlísa sié for náuht tó tellenne? Nis hit nán cyn, ðæt mon ðæt for náuht telle, Bt. 24, 4; Fox 86, 14-19. Se untweofealda biþ tó tellenne for fullfremod weorc, 36, 7; Fox 184, 24. c. with a clause Hé tealde and wénde ðæt hé sceolde ða byldo his heortan ánescian autumans se cordis ejus emollere constantiam, Bd., 1, 7; S. 477, 43. Mid ðý hé tealde and hé wénde ðæt hé sweltan sceolde cum se aestimasset esse moriturum, 3, 27; S. 558, 41: Cd. Th. 87, 3; Gen. 1443. Hú ne tealdan wit ðætte genyht wǽre gesǽlþa nonne in beatitudine sufficientiam numeravimus? Bt. 35, 3; Fox 158, 12. Swá ðætte monige tealdon (putarent), ðæt heó gehǽled beón mihte, Ed. 4, 19; S. 589, 3: Blickl. Homl. 117, 16. IV. to impute to (dat. or prep.), ascribe, assign, put a thing to a person's account Telle ic ða weorþmynd ðæm wyrhtan næs ná ðé ingenium mirabor artificis, Bt. 14, 1; Fox 42, 18. Crist tealde ealne his wurðmynt tó his Fæder, Homl. Th. ii. 366, 16. Se wer ðam ðe ne tealde (imputavit) Drihten synne, Ps. Lamb. 31, 2. Ðæt ilce gér tó ðæs afterfylgendan cyninges ríce teledon idem annus sequentis regis regno adsignaretur, Bd. 3, 1; M. 154, 12. Hí ealne ðone bryce uppon ðone cyng tealdon (cf. O. Sax. tellian an to charge; Icel. telja á: see also on-talu) they put all the breach of faith upon the king, Chr. 1094; Erl. 230, 4. Ne tele ðú him ðis synn ne statuas illis hoc peccatum, Rtl. 44, 15. Telle hé ðæt Gode, næs him sylfum, L. E. I. 21; Th. ii. 416, 18. His niéhstena gód hé sceal tellan him selfum he is to reckon as an item in the account of his own prosperity that of his neighbour; sua commoda propinquorum bona deputare debet, Past. 13; Swt. 79, 1. Se fulla anweald is tó tellanne tó ðám héhstum gódum complete power is to be assigned to the class of highest goods, Bt. 36, 7; Fox 184, 9. [O. Sax. tellian: O. Frs. tella: O. H. Ger. zellen; p. zalta, zelita numerare, computare, reputare, dicere, referre, narrare, notare, tribuere: Icel. telja.] v. á-, be-, ge-, tó-tellan; talian.\nBosworth, Joseph. "tellan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 975.\ntellan . II. In l. 4, col. 2, after hwíle insert: wiþ tén þúsend wintra, and add Tell þú swá fela daga, Angl. viii. 325, 8: 327, 9. III a. add :-- Wolde hé Róme gesécan, ꝥ in þá tíd wæs micles mægenes teald and gelýfed Romam adire curauit, quod eo tempore magnae uirtutis, aestimabatur, Bd. 4, 23; Sch. 470, 11. III c. add :-- Hié tealdon and him þúhte (putabant ) ꝥ him þá áne miðene deáhle wǽron, Bd. 4, 27


'íg-land' - Bosworth–Toller Anglo-Saxon Dictionary\nes ; n. An island Brittene ígland is ehta hund míla lang and twá hund brád. And hér sind on ðis íglande fíf geþeóde the island of Britain is eight hundred miles long and two hundred broad. And at present there are five languages in this island, Chr. pref; Erl. 3, 1. Heora cyng him gesealde ðæt ígland ðe man Ii nemnaþ, 565; Erl. 18, 1. Sió wunode on ðam íglande, Bt. 38, 1; Fox 194, 21. Hié cómon on án ígland ðæt is úte on ðære sǽ ðæt is Meresig háten, Chr. 895; Erl. 93, 24 : Bt. 38, 1; Fox 184, 11. Ðæt íland ðe wé hátaþ Thyle, 29, 3 ; Fox 106, 23. [Laym. i-lond : Icel. ey-land.] v. eá-, ég-, eig-land.\nBosworth, Joseph. "íg-land." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 587.\níg-land Add: , iég-land, í-land Án íglond ligð út on gársecg . . . þeáh nú ánra hwá wealde þæs íglandes, Met. 16, 12-17. On þám iéglande þe Sicilia hátte, Bt. 15; F. 48, 20. On án íglond út on Wendelsǽ, Bt. 38, l ; F. 194, ll. Oþ þæt íland þe wé hátað Thyle, 29, 3; F. 106, 23. lc íglanda eallra hæbbe bóca onbyrged, Sal. l.


'þeód-scipe' - Bosworth–Toller Anglo-Saxon Dictionary\na people. AddÞanan hý sum þeódscipe columbinam háteð, Lch. i. 170, 14. Þeódscipum ongemang, ... byrgum tómiddes, Dóm. L. 282.\nToller, T. Northcote, and Joseph Bosworth. "þeód-scipe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 728.\nþeód-scipe es; m. A people Him cierde tó eall se þeódscype on Myrcna lande all the people of Mercia, Chr. 922; Erl. 108, 25. Eal þeódscype hine hæfde for fulne cyng, 1013; Erl. 148, 36. Þes þeódscype the English, Wulfst. 163, 19. Se ðeódscype the Jews, 14, 7. Cyning sceal geþeón and his þeódscipe eác swá,\nþeód-scipe es; m. Connexion, association, fellowship. v. þeód-ness, þeódan Uton witan hwá hine ðæs wurðscipes cúðe ðe hé sceolde gestandan on ðam rímcræfte. Ic wát gere, ðæt hé ys þeódscipes wyrðe it is entitled to be connected with arithmetic, Anglia viii. 308, 23. Ðæt wé gésine ne sýn Godes þeódscipes, metodes miltsa that we lack not fellowship with God, the Maker's mercies, Cd. Th. 211, 19; Exod. 528.\nþeód-scipe es ; m. I. teaching, instruction Ðeódscipe ðín hé mé lǽrde disciplina tua ipsa me docebit, Ps. Surt. 17, 36. I a. instruction, being taught :-- Ðú fiódes ðeódscipe and ðú áwurpe word mín efter ðé odisti disciplinam et projecisti sermones meos post te, Ps. Surt. 40, 17. I b. testimony :-- Forebodan bið ðis godspell in ðeódscip ł cýðnise (in testimonium ) allum cynnum, Mt. Kmbl. Lind. 24, 14.


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'plegan' - Bosworth–Toller Anglo-Saxon Dictionary\nplægan, plegian, plagian, plagian; p. de, ede, ode To play; ludere Ic plege ludo, Ælfc. Gr. 28, 4; Som. 31, 23 : Wrt. Voc. ii. 53, 29. Plegade lusit, 53, 28. Plegende ludens, Kent. Gl. 279 : 995. I. to play, move about sportively, frolic, dance Horufisc plegode, glád geond gársecg, Andr. Kmbl. 740; An. 370. H1óh ðá and plegode boda bitre gehugad, Cd. Th. 45, 10; Gen. 724. Plægede saltasset, Mk. Skt. Lind. Rush. 6, 22. Pleagade saltavit, Mt. Kmbl. Rush. 14, 6. Ne plægde gé, Lind., gé ne plagadun, Rush. non saltastis, 11, 17. Ðæt folc sæt and æt and dranc, and árison and plegedon, Ex. 32, 6. Ðæt folc ... eodon him plegean, Past. 43 ; Swt. 309, 14. Men willaþ binnan Godes húse bysmorlíce plegian, L. Ælfc. C. 35; Th. ii. 357, 2 note. Gesión sǽmearh plegan, Elen. Kmbl. 490; El. 245. Ðæt wíf geseah Ismael plegan, Cd. Th. 168, 6; Gen. 2778. Ðá geseah hé plegan micel cnihta weorod be ðæs sǽs waroþe, Shrn. 78, 27. Án plegende cild arn under wǽnes hweowol, 32, 11. Swá plegende lamp quasi agnus lasciviens, Kent. Gl. 214. Seofon nacode wímmen urnon plegende on heora gesihþum, Homl. Th. ii. 162, 32. II. to play, to divert or amuse one's self Ða ðe dwollíce plegaþ æt deádra manna líce, and ǽlce fúlnysse ðǽr forþteóþ mid plegan, Homl. Skt. i. 21, 308. Tarentíne ðæt folc plegedon binnan heora byrg æt heora þeatra the Tarentines were taking their amusement at the theatre, Ors. 4, 1 ; Swt. 154, 2. Wé lǽraþ ðæt preóst ne beó hunta ne hafecere ne tæflere ac plege on his bócum we enjoin that a priest be neither a hunter nor a hawker nor a gamester, but let him find his amusement in his books, L. Edg. C. 64; Th. ii. 258, 8. II a. to play (a game), exercise one's self in any way for the sake of amusement :-- Ða cild rídaþ on heora stafum, and manigfealdne plegan plegiaþ, Bt. 36, 5 ; Fox 180, 9. Samson plegode him ætforan ludens Samson, Jud. 16, 27. On ðæm dæge plegedon hié of horsum, Ors. 3, 7 ; Swt, 118, 29. II b. to play (with anything) :-- Hé mid bǽm handum upweard plegade he waved both hands aloft, Elen. Kmbl. 1609; El. 805. Ðá pleogede hé mid his wordum, Bd. 2, 1; S. 501, 25. Wé wiernaþ úrum cildum úrra peninga mid tó plegianne, Past. 50; S. 361, 27. II c. to play with a person, toy; in a bad sense, to make sport of :-- Sarra beheóld, hú Agares sunu wið Isaac plegode, Gen. 21, 9. Ðære helle hund ongan fægenian mid his steorte and plegian wið hine (Orpheus ), Bt. 35, 6; Fox 168, 17. Plegan, Exon. Th. 429, 10; Rä. 43, 2. II d. to play (for something), strive after :-- Ðis is se ilca ðe ðú longe for his deáþe plegodest this is the same for whose death thou hast long played, Blickl. Homl. 85, 19. III. to play on an instrument Plægiendra (plegiyndra, Ps. Spl. C.) timpanan tympanistriarum, Ps. Surt. 67, 26. IV. to clap the hands in applause (v. plega, III) Flódas plægiaþ (plegiaþ, Ps. Spl. C.) flumina plaudent, Ps. Surt. 97, 8. Plagiaþ (plegaþ, Ps. Spl. C.) plaudite, 46, 2. v. plega.\nThis entry is on page: 775 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "plegan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 775.\nplegan [In p. 775, col. 2, l. 2 for 361, l. 391.] I. AddSum cild plegode gýmeleáslíce and bearn under ánum yrnendum hweóle, Hml. Th. ii. 26, 24. Þá mǽdenu beforan þám leornungmannum hæfdon hí sylfe be handa heom betweónum and þá lange hwíle plegdon (diutius ludentes), Gr. D. 119, 14. Hundas blegan gesihð, þanc hit getácnað canes ludere uiderit, gratiam significat,


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01 | Anglo-Saxon Archaeology\nEorpeburnan – the1st burh to be cited in the Burghal Hidage\nWessex Burghal Fort 324 TQ 852 284\nEorpeburnan was the first burh to be listed in the Burghal Hidage. There has been some discussion about its location. It has been tentatively identified with Castle Toll near the River Rother.\nThe Historic England Research Record for Castle Toll gives the following description:\n“Earthworks occupy the end of a peninsula jutting into Romney Marsh and are of two distinct phases. The entire end of the peninsula appear to have been enclosed with defences more pronounced to the west across the landward approach. Excavation has shown that the works were unfinished; they are now badly damaged by ploughing. There is a strong possibility that this is the unfinished Eorpeburnan of the Burghal Hidage and mentioned in the Anglo Saxon Chronicle 892 as having been attacked by the Danes. Within the large enclosure is Castle Toll, sub rectangular in plan with a motte like mound. Excavation showed that this had two phases of construction; early and mid 13th century.” Historic England Research Records: Castle Toll\nThe description of the Viking attack reads as follows:\nHer on þysum geare for se micla here. þe we gefyrn ymbe spræcon, eft of þæm eastric westweard to Bunann. ⁊ þær wurdon gescipode, swa þæt hie asettan him on anne siþ ofer mid horsum mid ealle, ⁊ þa comon up on Limene muþan. mid .ccl. [hunde] scipa. Se muþa is on easte weardre Cent. æt þæs miclan wuda eastende þe we Andred hatað; se wudu is eastlang ⁊ westlang hund twelftiges mila lang oþþe lengra, ⁊ þritiges mila brad; seo ea þe we ær ymbe spræcon lið ut of þæm wealda; On þa ea hi tugon up hiora scipu oþ þone weald .iiii. mila fram þæm muþan uteweardum. ⁊ þær abræcon an geweorc. inne on þæm fenne sæton feawa cirlisce men on, ⁊ wæs samworht.\nAnglo-Saxon Chronicle – The Parker Manuscript anno 893 (for 892)\n(Here in this year the great army about which we formerly spoke went again from the East Kingdom [i.e. East Frankia] westward to Boulogne, and were provided with ships there so that they moved themselves over in one journey, horses and all, and then came to the mouth of the Lympne [the early name of the River Rother] with two hundred ships. The river-mouth is in eastern Kent, at the east end of the great wood which we call Andred [i.e. the Weald]. That wood is 120 miles long, or longer, west to east, and 30 miles broad. The river about which we spoke earlier flows out from that forest. On that river they up their ships as far as the forest, 4 miles from the estuary mouth, and there destroyed a fortification. In that fortress sat a few peasant men, and it was half made.)\nNext Page: Hastings


THABBOT of Oseney hath In Dunstywe, of þe ȝifte of Robert Doylly, and confirmacions of Kynges of Inglonde, and confirmacion and graunte of Bisshopes and of [folio 43a] þe chapiter of lincoln, ij. parties of tithes of scheves of þe Demayne of Hugh of Tywe, as hit is i-schewed In þe grete charter of þe feffyng of þe same þe which is Above In þe title 'Howe þe church of Saynte George whas i-ȝefe to the chanons of Oseney.'\nAbout 1200. Agreement between Oseney and Merton priory, about tithes of a yard|land in Great Tew, Oseney re|linquishing all claim on condi|tion of Mer|ton priory paying a yearly quit|rent of 1s.\nBE hit i-knowe to all cristen menne to þe which þese present letters schall come, that, where A question whas i-maade, Bitwene Hugh*. [Hugh of Buckingham, abbot 1184-1205.], Abbot of Oseneye, and þe Couent Page 158 of þe same place of þe oon partie, and Water*. [Walter, prior 1198.] prior of Merton of þe oþer partie, vppon the tithis of A ȝerde of londe In þe towne of tywe, of þe which tithis chanons of Oseney ij. scheves to þem and iij. scheves*. [In Latin also 'tres garbas,' but pro|bably in error for 'the third sheaf,' accord|ing to the division in no. 21.] to þe chanons of Merton saide to per|tayne, þe which ȝerde was of Raph ffiȝt lambert, þe*. [The Cotton MS. has 'which at the time of the controversy Richard son of Alured held.'] which he helde In þe tyme of þe controuersie of Aurede ffiȝt Richard: at þe laste, parties i-called to-gedur, at Wodestoke, afore wor|schipfull men Robert Abbot of Enysham and Geffrey Abbot of Bruern and Aliȝaundur prior of Esseby, þenne Jugges, In that cause, of þe pope, delegate, such Bitwene theme come*. ['Come bitwene' is a literal rendering of a Latin compound verb: 'talis inter eos intercessit compositio.'] bitwene the composicion, þat is to say, that þe chanons of Oseney all ryȝght þat in þe saide tithis þaye saide hem-selfe to haue, and thoo tithis, to þe chanons of Merton holy for Euer to be had, þay relesed, for þe goodenesse of pece, and quite-claymed, and that here-after, vppon*. ['super hoc, questionem eis non move|bunt.'] þat, question or playnte schall not meve, noþer greuaunce doo; And þe chanons of Merton to þe chanons of Oseney xij. d. euery ȝere schall paye, In þe ffest of Seynte Miȝghhell to be paide at Oseneye. And that this composicion, In tyme to Be, be sure and vnbroke, to þe oone halfe of þe charter þe which hauen the chanons of Oseneye was i-putte the seele of þe Couent of merton, and to þe other halfe þe which hauen þe chanons of Merton whas i-put þe Seele of þe Couent of Oseneye: Þese witnesses.\n1225. Sale to Oseney, by Ralph of Melkys|ham, of a yard|land in Dunstew, with its messuage, and its privileges, to be held by yearly payment of a half|penny pair of gloves to the chief lord: purchase|money, £5.\nKNOWE þey that Be nowe and to Be that I, Raph of Melkysham, for myne helth and of myne, ȝafe, grauntid, and with my present charter confermed I haue, to god and to þe church of Seynte marye of Oseney and to þe chanons þere seruyng god, j. ȝerde of londe In Dunstywe þe which was of þe Demayne of stephyn Runcyn, with a mese nexte to þe howse of Wymunde of Dunstywe, and with all oþer pertinences, þat is to say, þe ȝerde of londe the which Petur*. ['Petrus filius Stephani sacerdotis de Orton.'], ffiȝt Stephyn (preste of Orton), for homage and my seruice, ȝafe to me and to my Page 159 heyres or to whoome I wolde assyne, the which also londe with þe pertinences I Raph dischargid by assyse afore Sir Martyn Patessehull and oþer Justices of our lorde þe Kynge at oxon|forde agaynste þe foresaide petur soone of þe preste, Roger Runcyn, and Henry Ruffun, clerke: to be holde and to Be had, to the saide chanons for Euer, in-to ffree and perpetuell almes, well and In peece, worschipfully and holy, with the mese afore|saide, and all pertinences, In medes, pastures, weyes & patthis, with all fredoms, and fre customs, and all other thynges and places to þe foresaide londe [pertaining], & what-soo-Euer þyng of Ryȝght In þe same londe with the pertinences I had or myȝght [folio 43b] haue, withoute oonye withholdyng, paying ȝerely to þe fore|saide petur, and too his heyres, j. peyre of gloves of j. ob. at Estur, for all seculer seruice, exaccion, and Demaunde, sauyng foreyne*. ['salvo forinseco servicio.'] seruice. Vppon þe ȝeldyng of þe foresaide gloves the foresaide chanons I haue attorned to þe foresaide petur and to his heyres, and I and myne heyres þe saide londe with all thynges aforenamyd to þe saide chanons for Euer schall waran|tiȝe agaynste all pepull. And for þis ȝifte graunte confermyng and warantiȝyng þe forsaide chanons ȝafe to me, of þe charite of þere howse, a C. s. of sterlynges. And that þis my ȝifte*. [The first witness is Walter Foliott, sheriff of Oxfordshire (1225).], et cetera.\n1225. Confirma|tion to Oseney, by Peter of Shipton, as feudal superior, of no. 199, subject to the gloves quit-rent.\nKNOWE þoo that Be present and to be þat I, petur of Shipton, þe soone*. ['filius Stephani sacerdotis de Orton.'] of stephyn preste of Orton, for myne helth and of myne, Sure and well had grauntid, & with my present charter confermed for Euer, to god and to þe church of Seynte marie of Oseney and to þe chanous þere seruyng god, þe ȝifte That to them made Raph of Melkysham of j. ȝerde of londe In Dunstywe, þe which was of þe Demayne of Stephyn Runcyn, with the mese mooste Nyȝeste to the howse of Wymunde of Dunstywe, and with all oþer pertinences, þe which londe with þe pertinences þe same Raph discharged by assise afore Martyn of Pateshull and oþer Justices of our lorde þe Kynge at oxon|forde agaynste me and Roger Runcyn ande Henry Reede clerke: to be holde and to be had, to þe same chanons for Euer, of me and of myne heyres, well and In pece, holy and worschipfully, with all the pertinences, In all thynges and places to þe same Page 160 londe perteynyng, ȝeldyng þereof ȝerely to me and to myne heyres j. payre of gloves of j. ob. at Estur for alle seruice, exaccion, and Demaunde, sauyng foreyne seruice. Vppon þe ȝerely ȝeldyng of þe which gloves þe same Raph þe same chanons to me and to myne heyres attorned, as þe charter of þe same Raph þe which vppon that they hauen witnesseth. In-to witnesse*. [Among them: 'Simone Schorchebef, Iohanne filio sacerdotis de Hantona.'], et cetera.\nAbout 1230. Confirma|tion to Oseney, by Roger Runcyn, as feudal superior, of no. 199, and of Peter of Shipton's quit-claim of the gloves (named in 200), reserving to his manor only 'foreign service' (i.e. to the king).\nKNOWE þoo that Be present and to be þat I, Roger Runcyn þe soone of Stephyne Runcyn, for myne helth of*. [Read 'and of.'] and myne, grauntid, and with this present charter confermed, to god and to þe church of Seynte marie of Oseney and to þe chanons þere seruyng god, þe ȝifte that to þem made Raph of Melkysham of j. ȝerde of londe In Dunstywe, the which whas of þe Demayne of þe same Sthephyn my fadur, with the mese nexte to þe howse of Wymunde of Dunstywe, and with all þe pertinences, whereof þay have a charter of þe foresaide Raph. I grauntid also, & with this present charter confermed, to þe foresaide chanons, þat relese and quite-clayme þe which made to þem petur of Shipton, þe soone of Sthephyn preste of Orton, of a ȝerely rente of a payre of Gloves of j. ob. at Estur þe which to hym to doo þey were i-woned ȝerely for the same ȝerde of londe, whereof they hauen a charter of þe same [folio 44a] Petur. I wille also and graunte, for me and for myne heyres for Euer, that þe foresaide chanons haue and holde þe foresaide ȝerde of londe, with all þe pertinences, & all liberteis and Esementes In the foresaide charter of þe foresaide Raph i-conteyned, In-to ffre and perpetuell almes, welle and In pece, ffrely and worschip|fully, with the foresaide relese and quite-clayme of þe foresaide petur, and quite fro all seculer seruice exaccion and Demaunde, sauyng foreyne seruice. And that this graunte, et cetera.\nAbout 1260. Sale to Oseney, by Hugh of Tew, of his right in the site of a house, and ac|knowledge|ment of a right of way, as marked out by an inquisition of the hundred: Oseney paying 13s. 4d.\nTO all men to þe which this presente writyng schall come, Hugh of Tywe helth. To ȝour all knowleche I wille hit come [me], for me and myne heyres for Euer, to haue i-relesed and quite-claymed, to þabbot and Couent of Oseney, all þe ryȝght and clayme that I had, or myȝght haue, In parte of an howse of Roger of Dunstywe, tenaunte of them, vppon my Page 161 londe leuyd, and I wille and graunte for me and myne heyres that þe waye Bitwene þe londe of þe same Roger and my londe by*. ['iuxta.'] þe curtilage or gardeyne of hym be in þe same state in þe which it whas i-purueyed*. ['provisa fuit.'] by þe siȝght of lawfull men of þe hundrede In the tyme of theobalde of Bray, sum-tyme my keper*. ['quondam custodis mei.'], when the hundrede whas þere i-callid to-gedur in the tyme of John of Worton*. ['de Wottona.'] baylyff of þe same hundrede, And þat, as*. ['sicut tunc limitacio facta fuit.'] þenne markyng whas i-sette by boundes i-sett by the foresaide lawfull men by*. [Read 'between': 'inter.'] the londe of þe same Roger and my londe by þe dwellyng of hym, Surely and vnmevabely [hit] be keped. And, for this relese and quite-clayme, ȝafe to me þe saide Abbot j. marke of siluer. And þat þat sure and vnbroke hit Abide, et cetera.\n1442/3, Jan. 27. Grant by Oseney, to Merton priory, of a per|petual lease of Oseney rights in the tithe of the de|mesne|lands of Dunstew, at a quit-rent of £1 6s. 8d., Merton to discharge all burdens due by the tithe, with penalty of 13s. 4d. on each occasion of the quit|rent being in arrear.\nTO all cristen men to þe which these presente letters Endentid schall come, Thomas, Abbot of Oseney of lincoln diocise, and John, prior of þe priory of Merton of Wynchester diocise, and of the same places couentes, helth In the Sauiour of all men and vndowtefull feith to þese presente writynges to ȝeve. Where, bitwene vs þe saide Abbot and Couent of Oseneye of þe oone partie, and þe foresaide prior and Couent of Merton proprietaries and persons of þe parisch church of Dunstywe of þe saide lincoln diocise to vs and to our priorye vnyed*. ['unite.'] and annexid and Incorporate of þe oone*. [Read 'other': 'ex parte altera.'] partie, by occasion and sake of a porcion of tithis of þe lordeschip and of þe Demayne londes of þe lordeschip of Dunstywe allias*. ['alias.'] tywe (withinne þe saide parisch of Dunstywe i-sette) comyng forth, grete dis|sencions and discordes were i-sprunge, we þe saide Abbot and Couente of Oseney affermyng ij. parties of þe tithis of þe fore|saide lordeschip to vs and to our monastery, bothe by þe strenght of an oolde ȝifte and graunte of þe foresaide tithis to vs and to our monastery aforesaide In þe fundacion of oolde tyme to be maade, and also of oolde & laudabile and lawfully prescripte custome, to haue i-conteyned*. [Read 'i-perteyned': 'pertinuisse.'], to perteyne, and*. ['et pertinere debere in futurum.'] to perteyne Page 162 to be dewe In tyme to Be; and to vs*. [For 'to us,' read 'we.' An ablative absolute is translated as if it had been dative.] aforesaide prior and couent of þe priory of Merton proprietaries and persons the foresaide In contrarie affirmyng þe porcion of þe foresaide tithis and þoo tithis to vs and to our priorye aforesaide by ryȝght and name of our parisch church aforesaide of Dunstywe to perteyne: At þe laste, we, þe foresaide [abbot] & prior [folio 44b] and Couentes aforesaide, stryves controuersies and discordes (as hit is i-put afore) bytwene vs i-sprunge and*. [i.e. and those which.] þe which (by þe occasion of þe fore-put þynges) myȝght fall or happe In tyme to be likely*. [Goes with 'myght': 'verisimiliter pos|sent euenire.'] to put awey willyng, after diuerse tretynges In þis parte i-had, owr ffrendes comyng Bitwene, couetyng to avoyde þe hurtes of stryves, of þe consent and wille of Reuerende ffadur In criste and of lorde Sir*. ['domini.'] william (chaddeworth*. [Omit 'Chnddeworth,' inserted in error and not in the Latin. William Alnwick, bishop 1436-49, is meant. John Ched|worth was bishop 1451-71.]) by þe grace of god Bisshop of lincoln ordinarie of þe place, haue i-compownyd and haue i-acordid In-to this maner: þat is to saye, that we þe fore|saide Abbot and couent of þe foresaide monastery of Oseney, for vs and owr successours, all þe foresaide tithis in þe saide parisch of Dunstywe (how-so-Euer we haue i-had, haue, or scholde ofte to haue), and*. [i.e. and in consideration of those things which: 'et pro hiis qu[a]e.'] for them þe which to vs of þe foresaide prior and couent vndur been i-grauntid, to þe same prior and Couent and to þere successoures we ȝeve, relese, and (to*. [Omit 'to.']) þe same tithis to þe same prior and Couent & þere successours we graunte for Euer and conferme. And we, þe foresaide prior and Couent of þe priory of Merton, for þe porcion of þe tithis above-saide, ȝeve and graunte to þe foresaide Abbot and Couent of þe monas|tery of Oseney of*. [Read 'and.'] þere successours for Euer, a perpetuell rente or cense or ȝerely *. ['prestacionem annuam.']graunte [of] xxvj.s, viij. d.: to be had and to be take of vs and of our successours (of þe saide church of Dunstywe, proprietarijs and persons), at Oseney aforesaide, In the ffest of all Seyntes Euery ȝere tyme*. ['in futurum.'] to be, And also all charges to þe saide tithis longyng we (prior and Couent afore|saide of Merton and our successours) schalle bere and schall vndergoo for Euer. And ouer, we graunte, for vs and our Page 163 successours, that if hit happe þe foresaide rente, moneye, or preste*. ['prestacionem.'] after oony terme [when] (as hit is i-saide afore) hit ofte to be payde, withinne*. [i.e. by the space of: 'per.'] vj. monethis (and*. [Omit the bracketed words, inserted in error.] if hit) Be by-hynde vnpaied, or [we] þe forsaide charges and Eueriche to þe saide tithis longyng not to bere or to paye, þat þenne we (þe foresaide prior and Couent of Merton be i-holde to þe foresaide Abbot and couent of þe monastery of Oseney and to þere successours for euery lacke or Defawte of this maner of payment xiij. s. and iiij. d. for Euer. In-to witnesse, et cetera. The date xxvij. daye of þe moneth of Jenyvere*. ['Iunii,' in the Latin.] In the ȝere of our lorde MlCCCCmoxliijo, And In the ȝere of þe Reyne of Kyng Henry þe vj. after the conqueste xxjo.


'deófol-lic' - Bosworth–Toller Anglo-Saxon Dictionary\n(deóf-); adj. Take here examples under deóf-lic in Dict., and add: I. of the a. devil Se freódóm ðæs deófollican onwaldes freedom from the power of the devil, Bl. H. 137, 13. Dióflices fanaticae (lustrationis ), An. Ox. 2058. Deóuolicre, 7, 125. Deóflices galdres necromantiae, i. demonum invocations, 1927. On þám deófollican (deóflican, v. l.) tíman in Antechrist's time, Wlfst. 86, 4. Tó deófollicum hǽðenscype to the worship of the devil, Hml. S. 17, 48. Deóflicere æfgælþe fanatica superstitione, An. Ox. 3232. Deófelicum (deóff-, Wrt. Voc. ii. 138, 65) geférscipe demonico globo, Wülck. Gl. 218, 42. Diówlica onerninge diabolica incursione, Rtl. 36, 1. His weorc syndon deófollicu his works are of the devil, Bl. H. 177, 1. Hé ne ondréd heora deófellican híw, Hml. Th. ii. 512, 21. II. of other than spirits, like the a. devil, devilish, diabolical, evil, cruel Mennisclic is ðæt mon on his móde costunga ðrowige . . . ac ðæt is deófullic ðæt hé ðone willan ðurhteó, Past. 71, 14. Hí sendon tó Domiciane þám deófellican (deóflican, v. l. ) cásere, Hml. S. 29, 190. Mid wealhr(e)ówre, deóflicere mihte tyrannica potestate, An. Ox. 1157. Þone deófollicon abbod þe cwæð ꝥ úres Drihtenes líchama and his godcundnes wǽre ánes gecyndes, Ll. Th. ii. 374, 23. Ðæne deófollican unðeáw . . . gedón ꝥ óðre men nimaí máre ðonne hit gemet sý, Hml. A. 145, 22. Tó deóflicum weorcum, Angl. xi. 112, 19. Wíð þás egeslican and þás deófollican coðe, þæt is wið þás hellican unþeáwas, Wlfst. 245, 21: Angl. viii. 337, 7. Wyrto yfelwyrcendo and dióublica (diabolicas ), Rtl. 103, 1. [v. N. E. D. devilly; adj. O. H. Ger. tiufal-líh diabolicus: Icel. djöful-ligr.]\nToller, T. Northcote, and Joseph Bosworth. "deófol-lic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 149.


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Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias. (Work) - Biddle Law Library - University of Pennsylvania Law School\nThe work Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias. represents a distinct intellectual or artistic creation found in Biddle Law Library - University of Pennsylvania Law School.\nThe Resource Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias.\nAthēnai :Fkplmj Xysrduαzlα, 2019\nContext of Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias.\n[Amendment of 27 May 2008]\n[Amendment of 28 November 2019]\n
 Data from Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias. - Biddle Law Library - University of Pennsylvania Law School
\nData Citation of the Work Ephēmeris tēs kyvernēseōs tēs Hellēnikēs Dēmokratias.


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'blód-lǽte' - Bosworth–Toller Anglo-Saxon Dictionary\nan; f. Blood-letting, bleeding Æt blódlǽtan, Lch. ii. 16, 8.\nToller, T. Northcote, and Joseph Bosworth. "blód-lǽte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 759.


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'métan' - Bosworth–Toller Anglo-Saxon Dictionary\nto paint. AddWercað hió of weaxe . . . mgtað Fenix, E. S. viii. 478, 50. v. on-métan.\nToller, T. Northcote, and Joseph Bosworth. "métan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 636.\nmétan p. te To paint Ic méte pingo, Ælfc. Gr. 28, 5; Som. 31, 60. Swá méteras métaþ on anlícnyssan as painters paint in likenesses, Wrt. Voc. i. 41, 5. Seó ðe métan sceall pictura, Ælfc. Gr. 43; Som. 45, 3. Métton ofergeweorke depicto mausoleo, Coll. Monast. Th. 32, 35. [\nmétan p. te To meet with, come upon, come across, find Ealle ðe hé mildheorte méteþ and findeþ, Ps. Th. 75, 6. For ðý hí hit ne gemétaþ (MS. Cott. métaþ) ðe hí hit on riht ne sécaþ, Bt. 36, 3; Fox 178, 4. Gé unæþelne ǽnigne [ne] métaþ (gé nánne ne mágon métan unæþelne, Bt. 30, 2; Fox 110, 16), Bt. Met. Fox 17, 34; Met. 17, 17. Moette offendit, Wrt. Voc. ii. 115, 41.\nmetan p. mæt, pl. mǽton; pp. meten. I. to mete, measure Ic mete metior, Ælfc. Gr. 31; Som. 35, 32. Ic meotu metibor, Ps. Surt. 59, 8: 107, 8. Ǽlc ðæra þinga ðe man met on fate everything that is measured in a vessel, Ælfc. Gr. 13; Som. 16, 8. On ðam ylcan gemete ðe gé metaþ eów byþ gemeten


adj. I. unsettled, not remaining in one place, not stationary Ða twám and þrím dagum geond missenlícra monna húsum wuniaþ, ǽfre unstaþolfæste (numquam stabiles ) and woriende, R. Ben. 9, 23. II. unsettled, desirous of change Sum munuc wearð unstaðolfæst on his mynstre, and gewilnode ðæt hé móste of ðam munuclífe, Homl. Th. ii. 176, 14. III. not steadfast, unstable, not enduring, easily moved Unstaðolfest weorc opus instabile, Kent. Gl. 369. Hí nabbaþ wyrtruman on him ac beóð unstaðolfæste non habent radicem in se sed temporales sunt, Mk. Skt. 4, 17. Understaþolfæste (unstaþolfæste? cf. ðæt ungestæððige folc, Bt. 39, 3; Fox 216, 2) mobile vulgus, Met. 28, 69. IV. unsettled in mind, wavering Ðone unstaðolfæstan bróðor and ðone tweónigendan fratrem fluctuantem, R. Ben. 51, 3. [þe twafalde mon is unstaþelfest (inconstans) on alle his weies, O. E. Homl. i. 151, 29. Unstaðeluest bileaue, A. R. 208, 16.]\nBosworth, Joseph. "un-staþolfæst." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 113.\nun-staþolfæst ; II. AddSum munuc wæs unstaþolfæst (-staþel-) on his móde and nolde gewunian on his mynstre quidam monachus mobilitati mentem dederat, et permanere in monasterio nolebat, Gr. D. 155, 25.


sceald-þýfel/ʃæəldθy:vel /*This might be just a supplemental entry adding to an entry in the Main Volume.This might be just an editorial note deleting an entry in the Main Volume. sceald-þýfel\n. Dele 'Scaldhýflas. . . col. 2,' and add :-- Gesáwon hí hine þurh þá scealdþýfelas mid fellum gegyredne. Hí wéndon þ̵ hit sum wilde deór wǽre quem dum vestitum pellibus inter fruteta cernerent, aliquam bestiam esse crediderunt, Gr. D. 100, 9. Þá geseah hé þǽr neáh him weaxan þicce scaluþýfelas (sceald-, v. l.) netelena and brémela urticarum el veprium juxta densa succrescere fruteta conspiciens, 101, 12. Þá mycclan treówa þúhton þám mannum þe hí of þám munte gesáwon swylce lytle scealdþýfelas arbusta ingentia ex monte aspicientibus quasi fruteta esse videbantur, 212, 27.\nNode: Body This entry is on page: 695 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nCite the scanned version of the original dicionary like this:Toller, T. Northcote, and Joseph Bosworth. "sceald-þýfel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 695.\tPossibly connected entries from the Main Volume:\n(-hýfel), es; m. A thicket :-- Scaldthýflas, scald[t]hýblas alga, alge; scaldhýflas vel sondhyllas alga, Txts. 38, 58. 'Scaldhýflas alga, scaldhúlas paupilius, are errors. Scealdþýfelas, fruteta, thickets, occurs in Greg. Dial.' Lchdm. iii. 343, col. 2. [Cf. (?) O. H. Ger. scald sacer; scald-eiche ilex: and see Grmm. D. M. 615.]


'leác' - Bosworth–Toller Anglo-Saxon Dictionary\nlǽc, léc, es; n. Generally, a garden herb [as in leác-tún, &c.], an alliaceous plant [v. compounds], a leek Ðis léc hoc cepe: ðis leác hoc porrum, Ælfc. Gr. 13; Som. 16, 32, 35. Leác ambila, Wrt. Voc. 284, 24: Wrt. Voc. ii. 8, 49. Láec, Ep. Gl. 2 d, 8. Leáces heáfod cartilago, 17, 40. Ðæt greáta cráuleác; nim ðes leáces heáfda, Lchdm. i. 376, 3. On ðære mycele ðe leáces, Herb. 49; Lchdm. i. 152, 16. Leáces sǽd, Lchdm. i. 104, 26. Gebeát ðæt leác [garlic ]. L. M. 2, 32; Lchdm. ii. 234, 21. Leác, 1, 32; Lchdm. ii. 78, 7: iii. 16, 10. Nim forcorfen leác and cnuca hyt, 102, 13. v. bráde-, cráw-, crop-, enne[ynne-], gár-, hot-, hwíte-, por-, secg-leác. [Icel. laukr; m.: O. H. Ger. louch cepa, porrum.]\nBosworth, Joseph. "leác." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 624.\nleác AddLaec ambila , Wrt. Voc. ii. 100, 20. Leác alium, 6, 53: allium , i. 78, 72. Hé leác sette he planted vegetables , Shrn. 61, 20. v. cípe-, rysc-leác, fugeles leác.


Results for CCFZ533X2101 from the Novartis Trial Results database\nEspié P, He Y, Koo P, Sickert D, Dupuy C, Chokoté E, Schuler R, Mergentaler H, Ristov J, Milojevic J, Verles A, Groenewegen A, Auger A, Avrameas A, Rotte M, Colin L, Tomek CS, Hernandez-Illas M, Rush JS, Gergely P. First-in-human clinical trial to assess pharmacokinetics, pharmacodynamics, safety, and tolerability of iscalimab, an anti-CD40 monoclonal antibody. Am J Transplant. 2020 Feb;20(2):463-473. doi: 10.1111/ajt.15661. Epub 2019 Dec 6.


Śrīharṣa | Open Library\n12th cent. - 10 works\nThe Khaṇdanakhaṇdakhāḍya of Shri-Harṣa, an English translation\nNaiṣadhacarita of Śrīharṣa\nYou could add Śrīharṣa to a list if you log in.\nAre you sure you want to remove Śrīharṣa from your list?


Add:I. secret Ball swá seó gerýnlice sððfæstnys cwyð sicut arcana justitia dicet, Ll. Th. ii. 168, 5. Ǽr þon þe hé þǽre gerýnelican gegaderunge menniscre gebyrde onfénge before he was formed in the secrecy of his mother's womb, Bl. H. 165, 35. II. mystic, allegorical, figurative p swíðe wel in þám hálgan stære mid gerýnelicre gesægene (figurata narratione) is awriten, Gr. D. 245, 15. Gerýnelice smeáunge íypicum (i. mysticum) scrutinium, An. Ox. 1083. III. pertaining to a sacrament, v. ge-ryne; V He þigde þá gerýnu . . . and þá wæs singende þá gerýnelican sangas his sealma (mysticos psalmorum cantus), Gr. D. 2 75 , 1 3. II the following gloss seems eironeous Secundis i. serenis (has secretis been read ?) gesundfullum, geryuelicum, An. Ox. 2581.\nToller, T. Northcote, and Joseph Bosworth. "ge-rýnelic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 398.


'án-rǽd' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. [án one, rǽd counsel] One-minded, unanimous, agreed, persevering, resolute, prompt, vehement; unanimus, firmus consilii, confidens, audax, vehemens And ðonne beón híg ánrǽde and when they be unanimous, L. Ath. iv. 7; Th. i. 226, 19. Ðis swefen ys ánrǽde som-niurn unum est, Gen. 41, 25. Ealle ánrǽde to gemǽnra þearfe all unanimous for the common need, L. Edg. C. l; Th. ii. 244, 4. Wæs seó mǽg ánrǽd and unforht the maid was resolute and fearless, Exon. 74. b; Th. 278, 21; Jul. 601. Eft wæs ánrǽd mǽg Hygeláces Hygelac's kinsman was resolute again, Beo. Th. 3062 ; B. 1529: Byrht. Th. 133, 2; By. 44.\nBosworth, Joseph. "án-rǽd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 45.\nán-rǽd Add: , -rǽde. I. of one (and the same) counsel, agreed, in agreement, in harmony, 1. of persons Þurcil and hé wǽran ánrǽde, Chr. 1023; P. 157, 30. Ealle hi wǽron ánrǽde æt eallum þám ðingum. Ll. Th. ii. 336, 11. 2. of things ꝥ man menn blód ne lǽte ǽr þám þe se móna and seó sǽ beón ánrǽde, Lch. iii. 154


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Husband of Bangor woman is found guilty of her murder - Belfast Live\nHusband of Bangor woman is found guilty of her murder\nVictoria Comrie Cullen was stabbed to death and had her throat had been cut by her estranged husband in Australia\nVictoria Comrie Cullen (Image: Facebook)\nThe husband of a Bangor woman has been found guilty of her brutal murder in Australia.\nVictoria Comrie Cullen, 39, was repeatedly stabbed by her estranged husband Christopher Cullen, 51.\nKiller Cullen was arrested after emerging from mangroves at an anglers club in Taren Point in January 2014.\nChristopher Cullen is standing trial in Australia\nMs Cullen's blood was found on the floor of a garage at a unit block where she was living in Sydney.\nThe jury was told she was taken from there in the boot of the car that was later found at Taren Point.


Found 87 word matches in 84 readings of 75 verses.984 ms\nþrins 12 • þrim 9 • þrutsfill 5 • þridjin 5 • þreihanda 5 • þrafstei 4 • þrutsfillai 4 • þridjan 4 • þrije 4 • þrafsteiþ 3 • þridjo 3 • þraihun 2 • þragjands 2 • þridja 2 • þraihanai 2 • þreihslam 2 • þroþei 2 • þraihans • þragida • þrafstjandans • þrafstjands • þrutsfillis • þreihand • þramsteins • þraiheina • þreihandein • þrija • þrafsteinais • þriskandan • þrafstjaiþ • þragjai • þriskandin • þrafstidedun • þrasabalþein\nCA jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?\n— καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.\n— And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?\nCA jah inngaggandin imma in suma haimo, gamotidedun imma taihun þrutsfillai mans, þaih gastoþun fairraþro.\n— καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν [αὐτῷ] δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,\n— And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:\nCA jah usbliggwandans usqimand imma, jah þridjin daga usstandiþ.\n— καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.\n— And they shall scourge him, and put him to death: and the third day he shall rise again.\nCA jah qaþ þaim siponjam seinaim ei skip habaiþ wesi at imma in þizos manageins, ei ni þraiheina ina.\n— καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν:\n— And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.\nCA jah galaiþ miþ imma, jah iddjedun afar imma manageins filu jah þraihun ina.\n— καὶ ἀπῆλθεν μετ' αὐτοῦ. καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.\n— And Jesus went with him; and much people followed him, and thronged him.\nCA infeinoda du þizai managein, unte ju dagans þrins miþ mis wesun jah ni haband hva matjaina;\n— σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν:\n— I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:\nCA unte laisida siponjans seinans jah qaþ du im þatei sunus mans atgibada in handuns manne, jah usqimand imma, jah usqistiþs þridjin daga usstandiþ.\n— ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.\n— For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.\nCA þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.\n— ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:\n— We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.\nCorinthians I 14:27\nA jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .\n— εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:\n— If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.\nCorinthians II 4:8\nA in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;\nB in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;\n— ἐν παντὶ θλιβόμενοι ἀλλ' οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ' οὐκ ἐξαπορούμενοι,\n— We are troubled on every side, yet not distressed; we are perplexed, but not in despair;\nCorinthians II 6:12\nA ni þreihanda jus in uns, iþ þreihanda in hairþram izwaraim.\nB ni þreihanda jus in uns, iþ þreihanda in hairþram izwaraim.\n— οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν:\n— Ye are not straitened in us, but ye are straitened in your own bowels.\nA bi þatei þrim sinþam fraujan baþ ei afstoþi af mis;\nCorinthians II 12:10\nA in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.\nB in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.\n— διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.\n— Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.\nThessalonians I 4:18\nB swaei nu þrafsteiþ izwis misso in þaim waurdam.\n— ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.\n— Wherefore comfort one another with these words.\nTimothy I 4:7\nA iþ þo usweihona swe usalþanaizo spilla biwandei, iþ þroþei þuk silban du gagudein.\nB iþ þo usweihona swe usalþanaizo spilla biwandei, þroþei þuk silban du gagudein.\n— τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν:\n— But refuse profane and old wives' fables, and exercise thyself rather unto godliness.\nD . . . . praufete, þaiei þrafstidedun mik.\n— My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.


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Grammar Search "dantī" has 2 results.\ndantī: neuter nominative dual stem: dat\ndantī: neuter accusative dual stem: dat\nSearch 38 results for dantī\ndantī f. equals tikā-\ndantī f. (in music) Name of a composition\ndantī f. see ibha-dantā-\ndantī f. kuḍmala-- and krūra-a-dantī- etc.\nācyudantīya varia lectio for tanti- and tantīya-.\nbahudantī f. Name of a woman\nbahudantīsuta m. "the son of bahu-dantī-", Name of an author (varia lectio valgndantī-sukha-).\nbṛhaddantī f. Name of a plant\ncakradantī f. Name of a plant\ncakradantībīja m. "having seeds resembling those of the plant cakra-danti-", Name of a plant\ndhvāṅkṣadantī f. Capparis Sepiaria\nhastidantī f. a radish\nhastidantī f. Tiaridium Indicum\nkākadantīya m. idem or 'm. idem or 'm. a prince of the kāka-dantaki-s ' '\nkrūradantī f. "having bloody or cruel teeth", Name of durgā-\nkuḍmaladantī f. Name of a metre (equals anukūlā-).\nlaghudantī f. a kind of Croton\nmadantī f. idem or 'f. (in music) a particular śruti- '\nmadantī f. plural (with or scilicet āpas-) bubbling or boiling water\nnāgadantī f. Tiaridium Indicum\nnāgadantī f. Heliotropium Indicum\nnandantī f. daughter\npuṣpadantī f. Name of a rākṣasī-\nraktadantī ( ) f. "red-toothed", Name of durgā-.\nrudantī f. "weeper", Name of a species of small succulent plant (equals amṛta-sravā-)\nsarpadantī f. Tiaridium Indicum\nsīdantīya n. (fr. sīdantas-,the first word of ) Name of various sāman-s\nśubhadantī f. a woman with good teeth\nśubhadantī f. the female of puṣpa-danta- (elephant of the north-west quarter) (varia lectio śubha-datī-and śubhra-dantī-)\nśubhradantī f. Name of the female of the elephants puṣpa-danta- (see śubha-dantī-) and sārvabhauma-\nsudantī f. the female elephant of the north-west quarter\ntridantī f. the plant mahā-medā-\nvadantī See kiṃ-v-\nvakradantībīja m. Croton Jamalgota\nvalgudantīsuta m. metron. of indra- Scholiast or Commentator on\ndantī noun (feminine) (in music) name of a composition (Monier-Williams, Sir M. (1988))\nBaliospermum axillare Blume (G.J. Meulenbeld (1974), 561) Baliospermum montanum Muell. Arg. Croton polyandrum Roxb. Croton tiglium Linn. (G.J. Meulenbeld (1974), 561) Jatropha curcas Linn. (G.J. Meulenbeld (1974), 561) Jatropha multifida Linn. (G.J. Meulenbeld (1974), 561)\nFrequency rank 2316/72933\ndantībīja noun (neuter) Croton Jamalgota\nFrequency rank 28310/72933\nkākadantī noun (feminine) name of a plant\nFrequency rank 48963/72933\ntridantī noun (feminine) the plant mahā-medā (Monier-Williams, Sir M. (1988))\nFrequency rank 53928/72933\ndhvāṅkṣadantī noun (feminine) Capparis Sepiaria (Monier-Williams, Sir M. (1988))\nFrequency rank 55572/72933\nnāgadantī noun (feminine) Heliotropium Indicum (Monier-Williams, Sir M. (1988))\nTiaridium Indicum (Monier-Williams, Sir M. (1988))\nFrequency rank 11308/72933\nnṛdantī noun (feminine) name of a plant\nFrequency rank 56701/72933\nrudantī noun (feminine) a plant known in Orissa name of a species of small succulent plant (Monier-Williams, Sir M. (1988))\nname of a divyauṣadhī\nFrequency rank 8672/72933\nvatsadantī noun (feminine) a kind of plant (??)\nFrequency rank 64520/72933\nśubhradantī noun (feminine) name of the female of the elephants Puṣpadanta and Sārvabhauma (Monier-Williams, Sir M. (1988))\nFrequency rank 67906/72933\nsarpadantī noun (feminine) Tiaridium Indicum (Monier-Williams, Sir M. (1988))\nFrequency rank 69404/72933\nhastidantī noun (feminine) a radish (Monier-Williams, Sir M. (1988))\nFrequency rank 22760/72933\nWordnet Search "dantī" has 18 results.\nkaṅkatikā, keśamārjanī, dantī\ngītā kaṅkatikayā keśān vijaṭīkaroti।\nnāgadantyāḥ varṇanaṃ purāṇeṣu asti।\nkavinā kuḍmaladantyāṃ kāvyaṃ racitam\nbahudantī vane puṣpa-phalānāṃ saṃgrahaṇam akarot\nekaḥ vanaspati-viśeṣaḥ ।\nbhāvaprakāśe bṛhaddantī varṇitā vartate\ncakradantī, dantī, śīghrā, śyenaghaṇṭā, nikumbhī, nāgasphotā, dantinī, upacitrā, bhadrā, rūkṣā, recanī, anukūlā, niḥśalyā, viśalyā, madhupuṣpā, eraṇḍaphalā, taruṇī, eraṇḍapatrikā, aṇurevatī, viśodhanī, kumbhī, uḍumbaradalā\nekaḥ kṣupaḥ asyā guṇāḥ kaṭutvam uṣṇatvam śūlāmatvagdoṣārśovraṇāśmarī-śalyaśodhanatvam dīpanatvañca ।\ncakradantī kośe varṇitā asti\nParse Time: 0.016s Search Word: dantī Input Encoding: IAST: dantī


v. on-becweþende, yfel-becweþende; un-becweden.\nToller, T. Northcote, and Joseph Bosworth. "be-cweþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 758.


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'sáwel' - Bosworth–Toller Anglo-Saxon Dictionary\n(ol, ul), sáwl, sául, sówhul, e; f. The soul Sáwul anima, Wrt. Voc. 1. 76, 30. Sáwl, 42, 32. Sául, 282, 23: ii. 7, 75. I. the soul, the animal life Ic secge mínre sáwle: 'Eálá sáwel, ðú hæfst mycele gód . . . gerest ðé, et, drinc, and gewista.' Ðá cwæð God tó him: 'Lá dysega, on ðisse nihte hig feccaþ ðíne sáwle fram ðé' . . . Ic eów secge: 'Ne beó gé ymbehýdige eówre sáwle, hwæt gé etan . . . Seó sáwul ys má ðonne se líchama, Lk. Skt. 12, 16-23. Mannes Sunu com ðæt hé sealde his sáwle líf (ferh, Rush.) tó álýsednesse for manegum, Mt. Kmbl. 20, 28. Gif hwá eácniend wíf gewerde . . . gif hió deád síe, selle sáwle wið sáwle, L. Alf. 18; Th. i. 48, 19. Se ðe gemét hys sáwle (sáule ł ferh, Rush.), se forspilþ hig; and se ðe forspilþ his sáwle for mé, hé gemét hí, Mt. Kmbl. 10, 39: 16, 25: Jn. Skt. 12, 25. Genera sáwle míne fram árleásum, Ps. Spl. 16, 14. Sáwle sécan to try to kill, Beo. Th. 1606; B. 801. Ðæt hé gefriðie heora sáwla fram deáþe, and hí féde on hungres tíde, Ps. Th. 32, 16. II. the soul, the intellectual and immortal principle in man cHwæt gelýfeþ se líchoma bútan þurh ða sáwle? Geþencean ða men ðæt hié heora sylfra sáwla geseón ne mágon; ac ealswá hwæt swá se gesénelíca líchama déþ, eal ðæt déþ seó ungesýnelíce sáwl þurh ðone líchoman; and ðonne seó sáwl hié gedǽleþ wið ðone líchoman, hwylc biþ hé ðonne búton swylpe stán, oððe treów? Ne hé hine ná ne onstyreþ, siððan seó ungesýnelíce sáwl him of biþ, Blickl. Homl. 21, 21-28. Se écea dǽl, ðæt is seó sáwl, 111, 32. Seó sául mid gástlícum þingum on écnesse leofaþ, 57, 15. Ealle men líchomlíce sweltaþ, and ðeáh seó sáwl biþ libbende. Ac seó sáwl færþ swíðe fréólíce tó heofonum, siððan heó of ðam carcerne ðæs líchoman onliésed biþ, Bt. 18, 4; Fox 68, 13. Sáwl and lícchoma wyrcaþ ánne mon . . tó ðære sáwle and tó ðam líchoman belimpap ealle ðás ðæs monnes good, ge gástlíce ge líchomlíce . . . Ðonne is ðære sáwle gód wærscipe and gemetgung and geþyld and rihtwísnes and wísdóm and manege swelce cræftas, 34, 6; Fox 140, 28-35: 34, 10; Fox 148, 3-4. Nú tó ðam sóþan gefeán sáwel fundaþ, Exon. Th. 178, 3; Gú. 1238: 233, 12; Ph. 523. Gewát sáwol sécean sóðfæstra dóm, Beo. Th. 5633; B. 2820. Sáwul, Byrht. Th. 136, 64; By. 177. Seó ýdelnes is ðære sáwle feónd, L. E. I. 3; Th. ii. 404, 11. Hwæt is ðæt ðæm men sý máre þearf tó þencenne ðonne embe his sáuwle þearfe? Blickl. Hpml. 97, 20. Nýtenu and deór, fixas and fugelas hé gesceóp on flǽsce bútan sáwle, Homl. Th. i. 276, 4. On hwilcum dǽle hætþ se man Godes anlícnysse on him? on ðære sáwle . . . Ðæs mannes sáwl hæfþ on hire þreó þing, ðæt is, gemynd and andgit aad willa . . . Án sáwul is, and án líf and án edwist seó ðe hæfþ ðás þreó þing . . . Ðeáhhwæðere nis nán ðæra þreora seó sáwul, ac seó sáwul þurh ðæt gemynd gemanþ, þurh ðæt andgit heó understent, þurh ðone willan heó wile swá hwæt swá hire lícaþ, 288, 15-30. Se man is éce on ánum dǽle, ðæt is, on ðære sáwle; heó ne geendaþ nǽfre, 16, 16. Ne mágon hig ða sáwle ofsleán, Mt. Kmbl. 10, 28. Sáuwle, Blickl. Homl. 43, 23. Monna sáwla sint undeáþlíce and éce, Bt. 11, 2; Fox 34, 33. Gebid heó sínna sówhula, Txts. 124, 5. Gemyndige úre sáula þearfe, Blickl. Homl. 101, 16. Ðæt hé úre sáula gelǽde on gefeán, 211, 8. III. a soul, a human creature (after death) Ða hálgan sáwla cleopodan tó Drihtne: 'Ástíg nú ðú hafast helle bereáfod,' 87, 20. Hálige sáula ðǽr (in Jerusalem ) restaþ, 81, 2. Hé geseah ðæt on ðæm clife hangodan manige swearta sáula be heora handum gebundne . . . Ðis wǽron ða sáula ða ðe hér on worlde mid unrihte gefyrenode wǽron, and ðæs noldan geswícan ǽr heora lífes ende, 209, 34-211, 7. Seó menigo háligra sáula ðe ǽr gehæftnede wǽron (those who were released when Christ descended to Hell ), 87, 7. Heora (the angels' ) éþel sceolde geseted weorþan mid hálgum sáwlum . . . mid ðære menniscan gecynde, 121, 34. Mid eallum ðǽm sáulum ðe hér on worlde mid rihte tó Gode gecyrraþ, 57, 25: 89, 29: 95, 22. Drihten ða hálgan sáuwla ðonon (from Hell ) álǽdde, 67, 19. [Goth. saiwala: O. Sax. séola: O. Frs. séle: O. L. Ger. séla, síla: O. H. Ger. séla, séula: Icel. sála.] v. or-sáwle.\nBosworth, Joseph. "sáwel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 818.\nsáwel Add: a nominative sáwle occurs, Cri. 1327: Seel. 10: Ap. 62.