Displaying 1 - 10 out of 30 entries.\nSearch for sweostor again, using less strict matching (31 results)\nSource: Bosworth/Toller, page b0951, entry 7\nsweostor, swistor, swystor, swustor (-er, -ur); indecl. in sing.; pl. sweostor, sweostra, sweostru (u, y); f. A sister. I. of blood relationship:--Saga ðæt ðú sié sweostor mín, líces m ge, Cd. Th. 110, 3, Gen. 1832. Ðære swustur (suoester. Lind.: swester, Rush.) wæs Maria huic erat soror nomine Maria, Lk. Skt. 10, 39. Soester, Lind. 10, 40. Swuster, Gen. 12, 13. Seó yldre swyster, 19, 33. Sweostor bearna nepotum, Wrt. Voc. ii. 59, 70. Se wæs his sweostor sunu, Bd. 4, 16; S. 584, 16. Sweoster sunu, 2, 3; S. 504, 20. Swuster sunu, Byrht. Th. 135, 8; By. 115. Ðæt ðú gesecge sweostor mínre, Exon. Th. 172, 32; Gú. 1152. Óþer him sylfum, óþer his sweoster, Bd. 4, 6; S. 574, 13: Homl. Th. ii. 546, 35. Gif hé geméteþ óðerne æt his swister, L. Alf. pol. 42; Th. i. 90, 28. Hé bet hte hý his swyster, Chr. 1048; Erl. 180, 23. Tó hyre gingran swuster, Gen. 19, 31. Forlét hé Pendan sweoster, Bd. 3, 7; S. 529, 29. Swustor (suoester, Lind.: swester, Rush.) sororem, Jn. Skt. 11, 5. Swuster, Gen. 25, 20. Hiera swostur (sweostor, swystor (-er), swustra) w run Cuénburg and Cúþburh, Chr. 718; Th. pp. 70, 71. Neogone w ran Noðþæs sweoster, Lchdm. iii. 62, 18. Ealle his swustra (suoester, Lind.: swæster, Rush.), Mt. Kmbl. 13, 56. Swustra (suoestro, Lind.: swester, Rush.), Mk. Skt. 6, 3. Swestro, Jn. Skt. Rush. 11, 3. Ic seah vi. gebróþor and hyra sweostor mid, Exon. Th. 394, 13; Rä. 14, 2. Ðe ne onfó swustru (swustra, MS. A.: suoestro, Lind.: swester, Rush.) Mk. Skt. 10, 30. II. of membership in a religious house:?-Ætýwde sumre gódre swuster wundorlíc gesyhþ . . . Ðeós sweoster. . . , Bd. 4, 9; S. 576, 18-30. Seó gesomnung bróþra and sweostra, 4, 19; S. 589, 9. Ðá ongan heó on gesomnunge ðare sweostra sécan . . . Heó n nige andsware findan mihte, ðeáh ðe heó georne sóhte æt ðám swustrum, 4, 7; S. 574, 35, 40. Ðá geseah heó óþre sweoster (sorores) ymb hí restende . . . ðá áwæhte heó ealle ða sweostera, 4, 23; S. 596, 5-14. [Goth. swistar: O. Sax. swestar: O. Frs. swester, suster: O. H. Ger. swestar: Icel. systir.] v. ge-sweostor; ge-sweosternu.\nSource: Torp, page b0544, entry 4\nsvester f. Schwester. g. svistar f. Schwester; an. systir (run. swestar) pl. systr; as. swestar, afries. swester, ags. sweostor, suster (engl. sister); ahd. mhd. swester, nhd. Schwester. Davon (eig. vom. ersten Teile des Wortes) abgeleitet: as. swiri Sohn der Mutterschwester, ags. geswiria Schwestersohn, Vetter (auch -swigria zu svehra); aschwed. sviri Sohn der Mutterschwester. Ig. sves r (- r). Vgl. lit. ses g. sese s, preuß. swestro; asl. sestra. - lat. soror. - ir. siur, fiur g. sethar, fethar. - arm. k oyr. - skr. svásar, zend. qa har f. Schwester. - gr. [e)or quga'thr, a)neyio's] Hes., [e)'ores prosh'kontes, suggenei=s] Hes.\n•sv (PGmc) is the parent entry of svester in Torp's hierarchy.\n• Semantic category: Family\nSource: Wright's Gothic Grammar, page b0346, entry 22\nswistar, f. sister, 29, 66, 93, 147, 149, 216. OE. sweostor, OHG. swestar.\nSource: Bosworth/Toller, page b0335, entry 18\nfreónd-lufu, e; f. Friendly love, friendship, love, intimacy; am c tia, c r tas, famili r tas :-- Saga ðæt ðú síe sweostor mín, ðonne ðé leódweras fricgen, hwæt síe freóndlufu uncer twega say that thou art my sister, when the men of the country ask thee what may be the intimacy of us two, Cd. 89; Th. 110, 7; Gen. 1834.\nSource: Bosworth/Toller, page b0438, entry 33\nge-secgan, -sæcgan, -secgean; to -secganne, -secgenne; p. -sægde, -s de, pl. -sægdon, -s don; impert. -sege; pp. -sægd, -s d To say, tell, relate, declare, prove; dicere, narrare, indicere :-- Mec Dryhten héht gesecgan the Lord commanded me to say, Exon. 42 b; Th. 144, 10; Gú. 676: 102 b; Th. 387, 29; Rä. 5, 12. Nelle ic ðé gesecgan I will not tell thee, Exon. 88 b; Th. 333, 11; Gn. Ex. 2: Elen. Kmbl. 1966: El. 985. Ic ðé sceal Meotudes mægenspéd I shall relate to thee the Creator's power, Exon. 92 b; Th. 348, 7; Sch. 24. Him sceolde se yldra eall gesæcgan narrabunt eam filiis suis, Ps. Th. 77, 8. Ic wille míne leahterfulle þeáwas gesecgean I will confess my wicked ways; vitiosos mores corrigere, Bd. 3, 13; S. 538, 32. To gesecganne to say, Exon. 109 b; Th. 419, 1; Rä. 37, 13: Cd. 202; Th. 250, 9; Dan. 544. To gesecgenne to say, Cd. 163; Th. 205,17; Exod. 437. Gif he hit gesegþ if he saith it, Exon. 27 a; Th. 80, 22; Cri. 1310. Andreas Þeódne þanc gesægde Andrew said thanks to his Lord, Andr. Kmbl. 768; An. 384: Beo. Th. 4321; B. 2157. He ges de swefen cyninge he said the dream to the king, Cd. 180; Th. 226, 2; Dan. 165: B. 4, 18; S. 587, 2. Ðá gesægdon Rómáne Bryttum then the Romans said to the Britons, Bd. 1, 12; S. 481, 3. Gesege me dicito mihi, Bd. 2, 12; S. 514, 1. Ðæt ðú gesecge sweostor mínre that thou mayest say to my sister, Exon. 50 a; Th. 172, 31; Gú. 1152: Bd. 4, 3; S. 568, 27. Wæs ges d hwám ðæt sweord geworht w re it was said for whom that sword was wrought, Beo. Th. 3396; B. 1696. Ic sceall ealle forl tan ða ðe of Perseo and of Cathma ges de syndon I must pass over all things that are said of Perseus and Cadmus, Ors. 1, 8; Bos. 31, 33. 34. Ðæt is ges d that is proved, Bt. 34, 9; Fox 146, 25, 27. DER. secgan.\nSource: Bosworth/Toller, page b0448, entry 28\nge-sweostor, -sweostra, -sweostro, -swustra, -swystra sisters; sorores; used as the pl. of sweostor :-- His twá dóhtor, swáse gesweostor his two daughters, own sisters, Exon. 112 b; Th. 431, 29; Rä. 47, 3. Ð r w ron twá cwéna ða w ran gesweostoa there were two queens who were sisters, Ors. 1, 10; Bos. 33, 36. Hwæðer mótan twegen we gebróðro twá gesweostro on gesinscipe onfón si debeant duo germani fratres singulas sorores accipere, Bd. 1, 27; S. 490, 28. Ðara eádigra ge-sweostra gemynd the commemoration of the blessed sisters, Shrn. 69, 18. [O. Sax. gi-swester: O. H. Ger. gi-suester.] DER. will-gesweostor. v. sweostor.\nSource: Bosworth/Toller, page b0455, entry 28\nge-þingian; p. ode; pp. od, ad. I. [ge-þing, II.] to make terms with a person for one's self or for another, to be reconciled, to come to an agreement, to reconcile, settle a dispute, intercede, mediate :-- Swá hie geþingian m gen wið cyning and his geréfan according to the terms they can make with the king and his reeve, L. In. 73; Th. i. 148, 11: 62; Th. i. 142, 3: Cod. Dipl. ii. 58, 26. Ðá geþingadun wið ð m wyrhtum conventione facta cum operariis, Mt. Kmbl. Rush. 20, 2: Chr. 694; Erl. 42, 15: 628; Erl. 24, 4. Ð r genam Hettulf Honoriuses sweostor and siððon wið hine geþingode there Ataulf took the sister of Honorius and afterwards made an agreement with him, Ors. 6, 38; Bos. 133, 15. Bútan ðú r wið hí geþingige unless thou first be reconciled to them, Exon. 68 b; Th. 254, 16; Jul. 198. Geþinge wið ðínum bróðer reconciliare fratri tuo, Mt. Kmbl. Rush. 5, 24. Swá beóþ þeóda geþw re ðonne hý geþingad habbaþ so are peoples in concord when they have made a treaty, Exon. 89 b; Th. 336, 29; Gn. Ex. 57. Goda bæd ðæt se kynincg him geþingude wið Eádgife his bóca edgift Goda asked that the king would arrange for him with Eadgifu the restoration of his charters, Th. Ch. 202, 32. He geþingade f hþa mæste he settled the greatest feud, Exon. 16 b; Th. 39, 2; Cri. 616: Blickl. Homl. 9, 6. Ná ðé geþingodre none the more settled, L. In. 22; Th. i. 116, 12, MS. B. Gehwilces manes, d da hine gewrégaþ oððe geþingiaþ every man's deeds accuse him or reconcile him [to God], Boutr. Scrd. 20, 38. Ðæt me seó hálge wið ðone hýhstan cyning geþingige that the holy one intercede for me to the most high king, Exon. 76 a; Th. 285, 20; Jul. 717. Giþingage intercedat, Rtl. 66, 13: intervenire, 60, 42. Ðæt hí to ðam mildheortan H lende hire geþingodon that they would intercede for her to the merciful Saviour, Homl. Th. ii. 112, 22: 528, 14: Past. 10, 2; Swt. 63, 2, 10: Hat. MS. Geþinga us intercede for us, Exon. 12 b; Th. 21, 29; Cri. 342. II. to determine :-- Hafaþ nú geþingod to us þeóden m ra the great prince hath determined [to come] to us, Cd. 226 ; Th. 302, 12; Sat. 598. [Cf. ge-þingan.]\nSource: Bosworth/Toller, page b0613, entry 2\nL TAN, p. lét, leórt; pp. l ten. The ellipsis of a verb in the infinitive, the meaning of which may be inferred from the context, not unfrequently takes place after l tan; and the connection of many of the meanings which follow with the simple one seems explainable in this way. I. to LET, allow, permit, suffer :-- God l t him fyrst ðæt hé his mánd da geswíce God allows him time that he may cease from his crimes, Homl. Th. i. 268, 32. Ðonne ne l teþ hé ús nó costian ofer gemet then he will not let us be tempted beyond measure, Blickl. Homl. 13, 8. Gif Drihten ðé l teþ ðone teóþan d l ánne habban if the Lord lets thee have only the tenth part, 51, 3. God lét hí habban ágenne cyre, Homl. Th. i. 10, 19. Ne leórt nigne monno tó fylgenne hine non admisit quemquam sequi se, Mk. Skt. Lind. 5, 37. Ðá onlýsde hé hine and lét hine féran æfter ðam biscope absolvit eum, et post Theodorum ire permisit, Bd. 4, 1; S. 565, 3. Se déma lét ða módor tó ðam suna on synderlícre clýsingce the judge allowed the mother to come to the son in a chamber apart, Homl. Skt. 4, 342. Se éca Drihten hine sylfne lét l don on ða heán dúne the Lord eternal allowed himself to be led on to the high mountain, Blickl. Homl. 33, 10. Drihten ealle ða gefylde ða ðe hié on eorþan léton hingrian and þyrstan for his naman the Lord had filled all those who let themselves, or were content to, hunger and thirst for his name's sake [cf. in Icel. láta with a reflex. infin.], 159, 17. L t beón ealne dæg let it be all day, L. M. 2, 22; Lchdm. ii. 206, 25. L taþ gðer weaxan sinite utraque crescere, Mt. Kmbl. 13, 30. Léte pateretur, Wrt. Voc. ii. 67, 4. Hé lifde búton synnum ðeáh ðe hé hine léte costian, Blickl. Homl. 33, 17. L tan nánne lybban to let none live, Ex. 14, 5. Se ðe mýn blód nolde l tan ágeótan he that would not suffer my blood to be shed, Nicod. 20; Thw. 10, 17. Léton, Exon. 46 b; Th. 152, 3; Gú. 921. Gif ðú ðé wilt dón manegra beteran ðonne scealt ðú ðé l tan ánes wyrsan if thou wilt make thyself the superior of many, thou must allow thyself to be the inferior of one, Bt. 32, 1; Fox 114, 14. II. to let [alone], let go, give up, dismiss, leave, forsake, let [blood] :-- Ne recce ic hwæt hí déman. Ic l te tó ðínum dóme má ðonne tó hiora I care not what judgements they make. I give myself up, or trust, to your judgement more than to theirs, Bt. 38, 5; Fox 206, 14. Hwý nelt ðú géman ðæt mín sweostor mé l t áne þegnian why dost thou not heed that my sister leaves me to serve alone? Blickl. Homl. 67, 31. Hé l t his hláfordes gebod tó giémeliéste he leaves to neglect [neglects] his lord's command, Past. 17, 8; Swt. 121, 14. L tt ðonne án ðæt gefeoht sume hwíle he lets the battle alone then for some time, 33, 7; Swt. 227, 10. Hé cwæþ tó him l taþ ðæt nett on ða swíðran healfe ðæs réwettes ... hig léton dixit eis mittite in dexteram nauigii rete ... miserunt, Jn. Skt. 21, 6. Ðæt ic sylf ongeat ne lét ic ðæt unwriten what I myself knew, I did not leave unwritten, Bd. pref; S. 472, 26. God hine lét frigne God left him free, Homl. Th. i. 18, 29. Ic lét míne wylne tó ðé ego dedi ancillam meam in sinum tuum, Gen. 16, 5. Se arcebiscop lét hit eall tó heora gene r de the archbishop left it all to their own discretion, Chart. Th. 341, 11. God hí h ðenum leódum lét tó anwealde God left them to the power of heathen nations, Jud. 1, 8. Hé lét hí tó handa Madian tradidit illos in manu Madian, 6, 1. Ðá gyrnde se cyng ealra ðæra þegna ðe ða eorlas r hæfdon, and hí létan hí ealle him tó handa, Chr. 1048; Erl. 180, 9. Gé forsáwon eall mín geþeaht and léton eów tó giémeléste ðonne ic eów cídde despexistis omne consilium meum et increpationes meas neglexistis, Past, 36, 1; Swt. 247, 22. Swá swá hit his yldran létan and l fdan ðam tó gewealde as his parents left and bequeathed it to be at his disposal, L. O. 14; Th. i. 184, 3; Lchdm. iii. 286, 15. Hine eft ð m mannum hálne and gesundne ágeaf ðám ðe hine r deádne léton gave him back safe and sound to the men who before had left him dead, Blickl. Homl. 219, 22. L t ðíne lác beforan ðam altare relinque munus tuum ad altare, Mt. Kmbl. 5, 24. L t ðú him blód on dre let blood for him from a vein, L. M. 1, 4; Lchdm. ii. 46, 22. Beó ðú be ðínum and l t mé be mínum be thou with thine, and leave me with mine, Lchdm. iii. 288, 8. Gif hé tóþ of ásleá l t hig frige dentem si excusserit, dimittet eos liberos, Ex. 21, 27. L te hig frige, 26. Wé l raþ ðæt man nig ne l te unbiscpod tó lange, Wulfst. 120, 15. L te [ðæt feoh] án and fó se ágend tó let him give up [the property], and let the owner take it, L. H. E. 7; Th. i. 30, 9: 12; Th. i. 34, 12. Hwilce hwíle hine wille Drihten hér on worlde l tan how long the Lord will leave him in this world, Blickl. Homl. 125, 9. Hé sceal l tan his unnyttan geþancas of his móde he must dismiss his idle thoughts from his mind, Wulfst. 234, 26. Ðonne hé hí nyle l tan tó hiera ágnum wilnungum quos in sua desideria non relaxat, Past. 50, 4; Swt. 391, 22. Hé nó be ðæm ánum l tan wolde ac ofer ðone gársecg ðone ylecan leóman ðæs fullan geleáfan áspringan lét he would not leave off when that [the spreading of the gospel over part of the world] only was done, but caused the same beam of the perfect faith to spring forth across the ocean [to England], Lchdm. iii. 432, 16. Wið poccum swíðe sceal mon blód l tan, L. M. 1, 40; Lchdm. ii. 106, 3. Nis him blód tó l tanne, 35; Lchdm. ii. 82, 16. III. to let, cause, make, get, have, cause to be, place :-- Ic hine symble gehýre and míne mildse ofer ðone l te I will ever hear him, and my mercy shall be upon that man, Wulfst. 264, 11. Swá hí hiora lufe neár Gode l taþ swá hí bióþ orsorgru the nearer to God they place their love, the more free are they from care, Bt. 39, 7; Fox 222, 24: 40, 7; Fox 242, 26-28. Hé lét betwux him and mínum feóndum ðæt hé n fre gesewen [wæs] fram him posuit tenebras latibulum suum, Ps. Th. 17, 11. Ðá fór hé norþryhte be ðæm lande lét him ealne weg ðæt wéste land on ðæt steórbord then he sailed due north along the coast: he had the waste land all the way on his starboard, Ors. 1, 1; Swt. 17, 10. Ða hé lét standan beforan ymbeútan ða eardungstówe quos stare fecit circa tabernaculm, Num. 11, 24. Hé sette scole and on ðære hé lét cnihtas l ran he set up a school, and had boys taught in it; instituit scholam in qua pueri literis erudirentur, Bd. 3, 18; S. 545, 45. Se cing lét gerídan ealle ða land ðe his módor áhte him tó handa, Chr. 1042; Erl. 169, 19: 1023; Erl. 162, 35: 1035; Erl. 164, 22. Wit ðæt ðá létan and unéþelíce þurhtugan ðæt hé ðæs geþafa wolde beón with difficulty we got him to assent to it, Bd. 5, 4; S. 617, 17. Hí léton hig hádian tó bisceopum they got themselves ordained bishops, 1053; Erl. 188, 14. IV. to make a thing appear [so and so], make as if, make out, profess, pretend, estimate, consider, suppose, think :-- Ic léto existimabo, Lk. Skt. Lind. 13, 18. Hé léttes arbitretur, Jn. Skt. Lind. 16, 2. Ne l taþ wé non dissimulamus, Wrt. Voc. ii. 62, 22. Ealle wé l taþ efendýrne Engliscne and Deniscne we estimate all at the same amount, Englishman and Dane, L. A. G. 2; Th. i. 152, 12. [Cf. Icel. manngjöld skyldi jöfn látin ok spora-höggit.] Ðonne wé ðisses middangeardes welan foresettaþ and ús leófran l taþ ðonne ða lufan ðara heofonlícra eádignessa cum mundi divitias amori cælestium præponimus, Bd. 3, 19; S. 548, 16. Fela is ðæra ðe embe bletsunga oððe unbletsunga leóhtlíce l taþ many are there that esteem lightly of blessings or cursings [cf. Piers P. iv. 160-161 moste peple ... leten mekenesse a maistre and Mede a mansed schrewe. Loue lete of hir li te and lewte it lasse: Orm. 7523- uss birrþ lætenn unnorneli and litell off uss sellfenn and lætenn wel off oþre menn], L. I. P. 6; Th. ii. 310, 36. Gé beótlíce lætaþ ye boast, Wulfst. 46, 15. Hý þencaþ and l taþ ðæt tó warscype, ðæt hý óðre mágan p can, 55, 2. Hé lét ðæt hyt Dryhtnes sylfes andwlyta w re he supposed that it was the face of the Lord himself, St. Andr. 42, 9. Ðá sendun hig mid searwum ða ðe rihtwíse léton observantes miserunt insidiatores qui se justos simularent, Lk. Skt. 20, 20. Ðá léton hý sume ðæt ðæt mycel unr d w re some of them considered it a very bad plan, Chr. 1052; Erl. 179, 32. Manige léton ðæt hit cometa w re many supposed that it was a comet, 1097; Er1.234, 13. Ðæs ðe men léton as men supposed, Erl. 234, 17. Hí hí selfe léton gðer ge for heáne ge for unwr ste they considered themselves as abject and undone; ultima propemodum desperatione tabuerunt [cf. Piers P. xv. 5 somme leten me for a lorel], Ors. 3, 1; Swt. 98, 22. Léton ðá gedwealde men, swylce Simon Godes sylfes sunu w re. Wulfst. 99, 7. Ðæt man þurh ðæt l te ðæt hé sí ðæs legeres wyrðe so that for that reason it be considered that he is worthy of such burial, L. Edg. C. 29; Th. ii. 250, 17. Ðæt hé ða ðe him underþiédde síen l te him gelíce æqualem se subditis deputet, Past. 17, 1; Swt. 107, 15. Ðæt cild ðe læg on cradele ða gýtseras l ton efenscyldig and hit gewittig w re, L. C. S. 77; Th. i. 420, 2. Ic wælle léta æstimabo, Lk. Skt. Lind. 13, 20. Se ealdormonn sceal l tan hine selfne gelícne his hiéremonnum, Past. 17, 1; Swt. 107, 8. V. to behave towards, treat :-- Ðam elþeódigan and útancumenan ne l t ðú nó uncúþlíce wið hine as regards the alien and foreigner do not behave unkindly towards him [cf. Icel. björn lætr allblítt við hana], L. Alf. 47; Th. i. 54, 20. VI. to let [land, &c.] :-- Eádward cyning and ða híwan in Wintanceastre l taþ tó Dænewulfe bisceope twentig hída landes, Chart. Th. 158, 7. Ðá com sum óðer and beád máre ðonne ðe óðer r sealde and se cyng hit létt ðam menn ðe him máre beád then some other man came and offered more than the other had before given, and the king let it to the man that offered more, Chr. 1086; Erl. 220, 10. Ðá hý létan him tó ðæt land æt Eádburge byrig, Cod. Dip. Kmbl. iv. 76, 5: Chart. Th. 151, 6. VII. with adverbs :-- Ðás óðre l taþ ðone n áweg on sopinum these others let the n fall away in the supine, Ælfc. Gr. 28; Som. 31, 60. Ælm r abbod hí l tan áweg they let abbot Aylmer go away, Chr. 1011; Erl. 145, 13. Ðá cw don ða witan ðæt betere w re ðæt man ðene áþ áweg léte ðonne hine man sealde ... Ðá lét hé ðone áþ áweg then the witan said that it would be better that the oath should be dispensed with than that it should be taken ... Then he omitted the oath, Chart. Th. 289, 24-30. Æt ealre ðære hergunge and æt eallum ðám hearmum ðe r ðam gedón w re r ðæt friþ geset w re man eall onweig l te and nán man ðæt ne wræce ne bóte ne bidde as regards all the harrying and all the injuries that were done before the peace was made, let it all be dismissed, and let no man avenge it or ask for compensation, L. Eth. ii. 6; Th. i. 288, 3. Petrus cnucode óþ ðæt hí hine inn léton Peter knocked until they let him in, Homl. Th. i. 382, 23. Hé l t him eáþelíce ymbe ðæt he takes it easily, Wulfst. 298, 30: Homl. Skt. 4, 342. [Goth. létan: O. Sax. látan: O. Fries. léta: Icel. láta: O. H. Ger. lázan.] DER. á-, for-, ge-, of-, on-, tó- l tan.\nSource: Bosworth/Toller, page b0636, entry 6\n[View comments (1)]\nlíc, es; n. A body [living or dead] generally the latter; the word remains in lich-gate, lyke-wake :-- Líc oððe líchama corpus, Ælfc. Gr. 9, 32; Som. 12, 16. Líc gðer ge cuces ge deáðes corpus; líc oððe hreáw funus; líc oððe hold cadaver, Wrt. Voc. 85, 51-54: 49, 25. Næs nán hús on eallum Egipta lande ðe líc inne ne l ge neque erat domus, in qua non jaceret mortuus, Ex. 12, 30. Ealle ða hwíle ðe ðæt líc biþ inne, ð r sceal beón gedrync and plega, Ors. 1, 1; Swt. 20, 25. Ð r ðæs h lendes ne áléd wæs ubi positum fuerat corpus iesu, Jn. Skt. 20, 12. Cwæþ ðæt his líc w re leóht and scéne, Cd. 14; Th. 17, 25; Gen. 265. Ðendan bu somod líc and sáwle lifgan móte whilst both soul and body may live together, Exon. 27 a; Th. 81, 21; Cri. 1327. Líc and g st, 46 b; Th. 160, 8; Gú. 940: 50 a; Th. 172, 25; Gú. 1149. Næs úre gem led ne líc ne leoþu neither body nor limbs were marked by the fire, 74 a; Th. 278, 3; Jul. 592. Líc sáre gebrocen, bánhús blódfág, Andr. Kmbl. 2808; An. 1406. Ðé is gedál witod líces and sáwle, Cd. 43; Th. 57, 20; Gen. 931. Sweostor mín líces m ge my sister, kinswoman according to the flesh, 89; Th. 110, 4; Gen. 1833. Líces lustas lusts of the flesh, Exon. 71 b; Th. 267, 2; Jul. 409: 26 b; Th. 79, 28; Cri. 1297. Gang tó ciricean tó ðæs hálgan Óswaldes líce and site ð r ingredere ecclesiam, et accedens ad sepulcrum Osualdi, ibi reside, Bd. 3, 12; S. 537, 9. Stód se biscop æt ðam líce, 4, 11; S. 580, 13: L. Edg. c. 65; Th. ii. 258, 13. Bæþ wið ðam miclan líce a bath for elephantiasis, L. M. 1, 32; Lchdm. ii. 78, 18. Mynte ðæt hé ged lde ánra gehwylces líf wið líce meant to part the life of each one from the body, Beo. Th. 1470; B. 733. Hé ðæt andweorc of Adames líce áleoþode, Cd. 9; Th. 11, 18; Gen. 177. Hé sceáf reáf of líce, 76; Th. 94, 21; Gen. 1565. Forþ gewát Cham of líce Ham died, 79; Th. 97, 35; Gen. 1623. Hí his líc námon and hine on byrgene lédon, Mk. Skt. 6, 29: Beo. Th. 4261; B. 2127: L. Eth. v. 12; Th. i. 308, 5: vi. 21; Th. i. 320, 6. Ðæs mynstres bróðra dydon sce. Cúþberhtes líc of eorþan, and hí ðæt gemétton swá gesund swá hé ðágyt lifde, Shrn. 82, 14. Se ús líf forgeaf, leomu, líc and g st, Exon. 19 a; Th. 48, 25; Cri. 777. His [the Phœnix] líc, 59 b; Th. 216, 14; Ph. 268. Hé wearp hine ðá on wyrmes líc, Cd. 25; Th. 31, 26; Gen. 491. Eowre líc sceolon sweltan on ðisum wéstene vestra cadavera jacebunt in solitudine, Num. 14, 32. Ð r ðara arcebisceopa líc bebyrigde syndon ubi archiepiscopi Cantiæ sepeliri solent, Bd. 4, 1; S. 565, 5. Forleósan líca gehwilc ðara ðe lífes gást fæðmum þeahte, Cd. 64; Th. 77, 26; Gen. 1281. Lícu cadavera, Hymn. Surt. 52, 27. [Goth. leik: O. Sax. O. Frs. lík: Icel. lík: Dan. lig: Swed. lik: O. H. Ger. líh: Ger. leiche.] DER. eofor-, wyrm-líc.\nSource: Bosworth/Toller, page b0655, entry 9\nm ge, an; f. A kinswoman:-- Elizabeth ðín m ge (MSS. A. B. mage. ) Elisabeth cognata tua. Lk. Skt. 1. 36. Hér sit Leófl d mín m ge, Ðurcilles wíf, Chart. Th. 337, 30. Cwæð ðæt heó w re gramena m ge, Deáðes dóhtor, Homl. Skt. 2. 173. Saga ðæt ðú síe sweostor mín, líces m ge, Cd. 89; Th. 110, 4; 6611. 1833: 127; Th. 162, 18; Gen. 2683. In Dauides dýrre m gan (the Virgin Mary), Exon. 9a; Th. 7, 5; Cri. 96. v. máge, m g.


p. ode. I. to name, mention the name of, mention Git ðú namast Crist dost thou still name the name of Christ? Homl. Skt. 8, 165. Ða twá tabelan getácnodon ða twá bebodu ðe ic nú namode, Homl. Th. ii. 204, 21. On ðære ylcan byrig ðe wé ǽr namodon, 296, 32. Namedon, Ælfc. Gr. 8 ; Som. 7, 7. Ðæt ðú nánne brýdguman nǽfre mé ne namige that you never mention the name of any bridegroom to me, Homl. Skt. 9, 37. Ðeáh ðe wé ðás sinderlíce namian though we mention the names of these in particular, Homl. Th. ii. 432, 23. II. to name, appoint by name to a particular duty, nominate Gif hé ne mehte, ðonne namede him man six men, L. Ed. 1 ; Th. i. 158, 21. Beforan his witum ðe se cyng silf namode, L. Æðelst. v. 10; Th. i. 240, 6. III. to name, give a name to Hwí namode Crist Abel rihtwísne? Boutr. Scrd. 18, 6. [O. Frs. nomia : O. H. Ger. namón.] v. ge-namian.\nBosworth, Joseph. "namian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 709.\nnamian . I. AddSwá swá Abraham dyde . . . and ꝥ wíf Anna . . . and fela óðre men ðe wé ne magan namian, Hml. A. 34, 261. III. substitute: to call by some title or epithet Hwí namode Críst on his godspelle Abel rihtwísne tóforan óðrum ? cur Abel in evangelio singulariter justus nominatur ?, Angl. vii. 8, 76,


Diabetes curative medicine papaya leaves Surprise secrets here - Sinhal Online Balumgala\nHome Entertaining News Diabetes curative medicine papaya leaves Surprise secrets here\nDiabetes curative medicine papaya leaves Surprise secrets here\nmefmd,a fld< mefmd,a f.äj,g;a jvd f.dvla .=K wdydrhla' yenehs mefmd,a f.ä jf.a fkfjhs mefmd,a fld< f.dvla ;s;a;hs' fïlg fya;=j ;uhs mefmd,a fld< wfma isrerg jdis ,efnk Ydl fmdaIK fldgiaj,ska wêl ùu' fï ksid mefmd,a fld< mdkh Wl= núka jeähs'\nwfma yfï we;sfjk tl tl úÈfha frda. iqj lr.kak" f,v frda. m;=rejk úÈfha ;=jd,j,g jf.au mefmd,a fld<j,ska yod.kak f;a .eiag%hsàiaj,g iy isref¾ wu;r j;=r r|jd .kak;a fyd| T!IOhla'\nwms oeka lshkafka mefmd,a fld< reêrfha iSks md,kh lrkak iy m%;sYla;sh jeälrkak n,mdk yeá'\nmefmd,a fld<j, wvx.= Hypoglycemic j, n,mEu ksid Èhjeähdj i|yd tkak;a lsÍfuka Èk 4 lg miq isref¾ .aÆfldaia jeälsÍug jf.au Èhjeähd frda.sfhl=g wjYH wdldrhg reêrfha nr m%udKh wvqfjkjd lsh, 2012 wjqreoafoa§ lrmq mÍlaIKhlska fydhdf.k ;sfhkjd'\nta jf.au mefmd,a fld< idrh ksid Èhjeähdj j,lajkak mq¿jka idOl isrer ;=, j¾Okh lrk nj;a fuu m¾fhaIKh u.ska fydhdf.k ;sfhkjd'\nóg wu;rj mefmd,a fld<j, mj;sk m%;s Tlaisldrl ksid Èhjeähdj ksid we;sfjk wlaudfõ f;,a iys; nj" jl=.vq wndO jf.a w;=re M, iy Tlaisldrl mSvkh j,lajd .kak;a Wojq fjkjd' fï lreKq f.dvla m¾fhaIK u.ska ;yjqre lr.;a;= tajd'\nfldfydu Wk;a mefmd,a .fya f.dvla fldgia biair b|kau ms,sld jf.a f.dvla f,v frda.j,g w;a fnfy;a úÈhg;a mdúÉÑ lr,d ;sfhkjd'\ncmdkfha fgdalsfhda k.rfha ;sfhk fgdalsfhda úYaj úoHd,h u.ska jdhq f.ä iïnkaOfhka m¾fhaIKhla i|yd mefmd,a fld< fhdodf.k ;sfhkjd' fï m¾fhaIKhg wkqj Tjqka fy<slrkafka jdhq f.ä j,lajd .ekSug jf.au jdhq f.ä ksid we;sjk ms<sld ;;ajhka j,lajd .kak;a fï mefmd,a fld<j, idrh f.dvla fyd| T!IOhla lsh,hs' ta jf.au Tjqka lshkafka fuh f.dvla wdid;añl;d j<lajkjd jf.au m%;sYla;sh jeälrk fyd| tkak;la úÈhg Ndú; lrkak;a mq¿jka lsh,d'\nmefmd,a fld<j,ska f;a yod.kafka fufyuhs\nmefmd,a fld< wdydrhg .kak mq¿jka fyd|u l%uh ;uhs f;a mdkhla úÈhg ilia lr.kak tl' fï ;ïnd .;a f;a idrh yod.kak mefmd,a fld< oyhla muK wjYH fjkjd' mefmd,a fld< 10la wrf.k j;=r .eÆï nd.hlg od, fyd¢ka WKq lr.kak' j;=r .eÆï Nd.h ld,la fjklï fïl yskaoj .kak ´ks' fïl iS;, fjkak ;shkak' wÔ¾Kh jf.a foaj,a we;slrk úI o%jH keiSug fïflka fndfydu fmdä ud;%djla .kak' tajf.au m%;sYla;sh jeä lr.kak kï idudkHfhka ojilg fgdksla mshklska tlla jf.a fjkak mdkh lrkak'\nfldfydu Wk;a fuys wys;lr n,mEï .ek lshkak kï m¾fhaIKj,§ ñksiqka fhdodf.k ke;s ksid wudrehs' ta Wkdg i;a;= fhdodf.k lrmq m¾fhaIK u.ska fy<sfj,d ;sfhkafka fï u.ska we;s fjk úI wjuhs lsh,' Tjqka fï m¾fhaIKj,§ ie,ls,a,la olaj, ;sfhkafka wê ud;%djla tl ief¾ wrf.k lrk flá ld,sk m%;sM, .ek fkfjhs' Tjqka i,ld n,, ;sfhkafka È.=ld,skj ,efnk m%;sM, .ekhs'\nwfkl=;a T!IO m%;sldr jf.au fnfy;a j¾.;a tlal mdúÉÑ lf<d;a f.dvla fj,djg fïflka whym;a w;=re m%;sM, we;s fjkak mqÆjka' fï fya;=j ksid Tn fï mefmd,a fld< mdkhg .ekSfï§ f.dvla ie,ls,su;a fjkak' fï mdkh ljqre yß ksjerÈ fi!LH WmfoaYlhl=f.a Wmfoia hgf;a muKla Ndú;hg .kak' ta jf.au Tfí wdydr rgdj fï wkqj fjkia lrkjd kï wksjd¾fhkau Tfí ffjoHjrhdf.ka wy, Tyqf.a Wmfoia wkqj jevlrkak'\nDiabetes curative medicine papaya leaves Surprise secrets here Reviewed by Balumgala 123 on 10:08:00 AM Rating: 5


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AddÞeán ðe se Hálga Gást ne beó swutollíce genemned tó ðám Fæder and tó ðám Suna, swá ðeáh hé byð symle ðǽrtó undergyten, Homl. Th. ii. 56, 30.\nToller, T. Northcote, and Joseph Bosworth. "under-gitan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 733.\nunder-gitan p. -geat, pl. -geáton; pp. -giten To understand, perceive, know Ic gefréde oððe undergyte sentio, Ælfc. Gr. 30, 2; Zup, 190, 11. Ic undergyte perpendo, 28, 7; Zup. 181, 6. Gif folces man syngaþ þurh nytenyss[e] and his gylt undergit (et cognoverit peccatum suum ), Lev. 4, 28. Fram hyra wæstmum gé hí utndergytaþ (


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1. Kindheit Jesu.*. [Das Ms. schreibt wt für wyth oder wyt (t steht häufig st. th), þt für þat, þs für þis, stets þu und meist ȝu für þou, ȝou (ȝou 41), qþ für qwaþ, qn für qwan, Jhū für Jhesu (vgl. die Reime Jhū vertu 563, Jhū blu 595, Jhū prow 663, doch scheint es V. 25 in Jhesum aufzulösen); öfter sind Vocale obengeschrieben, ohne Abkürzung zu bezeichnen, so bei þe, þi, þo, ebenso zuweilen s, wie in was, as, hys. — V. 1-192 s. ebenso (aber mit vielfach verderbtem Texte) die 2. Version V. 1-210.]\na) aus Ms. Harl. 3954, fol. 70 (14. Jhdt.).\nHic incipit infancia saluatoris.\nLOrd god in trinite,\nþou boutyst man on rode dere:\nþou send hem grace, wel to the,\nþat lystyn me wt mylde chere,\nFor þe loue of Mary fre\nþat helpyth vs wt here preȝere!*. [Ms. praeȝere.]\nȜyf þat ȝe wyllyn herkyn to me,\nA gret solace ȝe may here:\nOf hym þat is most of vertu\nA fayir tale I wyl ȝou telle,\nRyth of þe chyldhod of Jhesu,\nȜyf þat ȝe wyllyn a stounde duelle.\nQwan Jhesu was of Mary born —\nBlyssyd mote þat tyme be! —\nThre kynges komyn hym beforn\nAnd dedyn hym homage & feute.\nHeroudes wt enuye had suorn\nÞat Jhesu ded xuld be.\nMary wold not here chyld were lorn:\nOut of þat lond she gan fle,\nOut of þat lond wt myth & mayn,*. [Ms. out of þt wt myth lond; lond ist nach þat umzustellen.]\nFro kyth þer men here ne knewe;\nShe bad a man þat he xuld sayn\nþat she kom þer qwan þat he sewe.\nForth went Mary wt Jhesu,\nAnd Jochep folwyd on a rowe;\nÞe iewys folwyd after anone,*. [Ms. anon, so öfter; der Strich über n kann hier nur e bezeichnen sollen, wie in don, gon 520 u. ö., fon 258, hom 380 (home 435), mon 506, non 584, son 621, euerychon 260; wol auch in pleyn 359 und dronkyn 100, takyn 545; in anoū 101. 254. 378 u. ö. ist u st. n verschrieben, wie öfter; in anō bezeichnet der Strich n.]\n& þan þat corn men shar & mowe.\n& þan forþer our lady gan gon\nBe vnkout weyis þat she ne knewe:\nShe sey lyonys, lebbardes, many on,\n& þan began here sorwyn newe.\nMary seyd: "þis bestes xullyn vs slon.\nAlas, þe day waxit so dym!"\nJhesu blyssyd þo bestes Ichon:\nMore & lesse he loutyd to hym.*. [he plur., wie 86. 87 u ö.; he (hee) ist neben þei (they) gleich häufig gebraucht.]\nFor merthe of lebbardes þat she sey\nMary blyssyd here sone anone,\nShe dred no best in þe wey,\nShe seyde: here kar was al gon.\nForþermore, I ȝou say,\nOur lady went be cuntres wylde.\nBarabas wonyd in þat way, Page 102\nHe was a thef in wode & felde;*. [Ms. athef, a ist meist mit d. Sbst. verschmolzen.]\nHe askyd our lady be here lay:\n"Qwat beryst þou?" she seyd: "a chylde".\nJhesu preyd, þer he lay.\nDysmas preyd hys fader to ben mylde.*. [Ms. h̛ = hys, wie 60. 124. 355. 568; 9 ist sonst Abbrev. für us, doch kommt ausgeschrieben nur hys vor wie 121. 128. 152. 163. 314. 358.]\nBarabas seyd: "þat may not be.\nSekerly, wtoutyn nay,\nȜe xul be robbyd alle III,\nOr þat ȝe pace þis Iche way".\nHe tok Mary al in hey,\nHe held here stylle be þe lappe.\nÞan gan Dysmas for to cry:\n"My leue fader, let hem schappe!\nMe were leuer for to dey\nÞan here mystyd euyl happe".\nHys fader let hem gon sekerly,\nÞe sone hys handes gyn to clappe.\nÞan seyd suete Mary:\n"My leue sone, qwyt hym þis!"\n"Moder, wt me he xal dey\nAnd kome wt me in to my blys".\nForþermore our lady went,\nToward Egypt she tok þe gate.\nHere for to restyn she had talent:\nHete of þe sunne mad here to suate.\nJoshep in armys he her hent,\nFor wel he vnderstod here state,\nHe tok here doun wt good entent\nOf þe asse þat she on sate,\nVnder a tre, þat was ful hey,\nWt fayre flourys he made here sete.\nMary seyde: he were ful sly\nþat of þis freyt now myth gete.\nQwan Mary had mad here mone,\nHyre sone wyst al here wyl,\nOf þe froyt wol good wone\nHe here ȝaf, & þat was scylle:\nJhesu spak to þe tre þanne:\n"þou loute adoun my moder tyl,\nTyl she & Josep boþe han tanne*. [Ms. tane = tane, taken.]\nOf þe frut ryth al here wyl".\nOnto here fot þe tre gan folde,\nTyl he hadde takyn þat hem tyth.\nQwan he takyn hadde þat he wolde,\nAs it was it stod vp ryth.\nAnd þan seyd our suete lady:\n"Certes, me thrystyt wonder sore".\n"Certes", seyt Josep, "so do I,\nAnd our asse ȝet mekyl more.\nAl þis lond it is so dry,\nFor lak of water is al my kare".\nJhesu spak to þe tre on hey\nAnd bad it wyssyn water þare.\nOf þe tre þer gan spryng\nWellys fele & water at wyl,\nWyn & water it gan fort bryng.\nÞerof he dronkyne al here fyl.\nMary blyssyd here sone anone\n& thankyd hym þat was so fre.\nJhesu seyd to þe tre son:\n"In paradys þou xalt be".\nIn to paradys it was browt\nTo Elyȝe & Ennok hys fere.\nJhesu, þat al þis werd hat wrout,*. [werd = world.]\nþat tyme was old but o ȝere.\nWt an old man þei gun mete,\nAnd of þe weyȝe askyd resoun.\nHe seyd: "to Egypt ȝe ha ȝete\nXXX dayis jurne to þe toun".*. [Ms. Jurue.]\nÞan gan Mary to wepe,\nFor werynesse she sat doun.\n"Moder", qwaþ Jhesu, "wylt þou lete?\nLo here þe wallys of þe toun!"\nIt is so fayir a rych cete.\nLo how short he made here way.\n"Sone", she seyd, "blyssyd þou be,\nAs lord þat al mythtes may!" Page 103\nQwan Jhesu & hys moder fre\nIn to Egypt weryn browt,\nFreudes was lord of þat cete.\nAlle hys goddes of gold were wrout;\nÞe puple fro fer þeder gun te,\nÞo maumentes for goddes þei sout.\nQwyl Jhesu duellyd in þat kuntre,\nAlle hys goddes felle to nowt.\nSO it befel vpon a day*. [Vgl. Version b, 149 ff.]\nA lytyl beforn þe none:\nChyldryn of þe cete madyn a play,*. [Der Text ist fehlerhaft, der Tod des Judas ist nicht motivirt; die Worte 139-140 waren im Orig. wohl die Worte Jesu.]\nAs he were wone to done.\nJhesu here play gan to say,\nAnd here play was endyd sone:\nJudas seyd wellaway,\nHe made a karful mone.\nAnone Judas gan to deyȝe,\nA lytyl fote myth he not go.\nJudas seyd: "þou xalt abyȝe,\nJhesu, for þou dedyst soo".\nChyldre in to þe toun ranne\nFor dred of Judas sake,\nOnto sere Lyne, here aldermanne,\nPleynt on Jhesu for to make,\nHe seyd: Judas ded was þan\nFor þe pleȝyng be þe lake.\nAlle þe Juwys Jhesu gun ban,\nOn hym þei thout to take warke.*. [Ms. warke = wrake, vgl. sporng 620 st. sprong.]\nAlle þe Juwys tokyn hem to rede\nQwat det Jhesu xuld endure;\nSumme seyde he xuld be stonyd*. [Das Reimwort fehlt, der Schreiber hat das nördl. dede st. dethe eliminirt.]\nFor hys fals lythyr kure.\nMary & Josep were ful woo\nFor Jhesu þat was hem dere;\nQwan þe Juwys thoutyn hym to slo,\nÞan chaungyd al here chere.\nTo þe water Mary gan go:\n"Leue sone, qwat dost þou here?"\n"Moder, I make dammys II,\nTo stoppyn water here, myth þou lere".\nShe seyde: "sone, me lyst not play,\nIn toune I herde sueche a kry:\nBut Judas ryse & go hys way,\nþou xald deyȝe wt gret enuy".\n"Moder", he seyde, "I do þi wylle,\nJudas xal I makyn hol here.\nAnd ȝet hym xal lykynt ful ylle*. [lykynt = lykyn it, wie tellyt 169. 169-172 ge|hören, wie die Reime zeigen, ans Ende der Strophe, sie sind vom Schreiber versetzt.]*. [hym st. ȝou? s. Vers. b, 187.]\nþat he of lyue now ne were:\nModer, for soþe I tellyt þe,\nÞis tretour is ful of fellonyȝe,\nOnto þe Juwys he xal selle me,*. [Ms. stets on to.]\nAmong my fomen for to deyȝe".\nJhesu ȝede þat body tylle\nAnd tok hym vp be þe ere:\n"Judas, qwy lyst þou so stylle?\nMy moder wold þat þou rese were".\nSere Lyne & þe maystrys alle\nAnd sere Kayfas, þat was here fere,\nOn Mary & Josep gun to kalle\nAnd seydyn to hem on þis manere:\n"We han thout þat ȝe xal alle\nFor ȝoure sone þat wyl not lere\nEuer in kare & wo to walle—\nBetre ȝou were to lyn on bere.\nȜyf he wold lere, ȝet myth he the,\nAnd wysely to wysdam drawe,\nOn lytyl tyme he myth be\nPrince & kepere of our lawe".\nTo þe scole þei hym ledde.\nCayfas kam hym aȝen,\nA bok beforn hym he spredde\n& bad he xuld leryn wt wen,\nHe bad hym seyn A. b. c.,\nFor be mowt he wold hym teche. Page 104\n"Now", qwaþ Jhesu, "I may wel se\nþat þou art wrot & egre of speche.*. [wrot st. wroth.]\nNow qwy is a beforn þe .b?\nTel me now, I þe beseche!\nAnd ellys I xal telle þe,\nWreth þe not to werke wretche!"\nCayfas þan wt wordes Ille\nSeyd to Jhesu anone ryth:\n"Jhesu, þou hast a wonder welle,\nI rede þou lere wt al þin myth;\nAnd but þou wylt holde þe stylle,\nTo hard betyng þou xalt be dyth".\nJhesu seyde: "it were no scylle,\nI kam not hyder for to fyth".\n"Ȝet", qwaþ Jhesu," of myn askynge\nþou me ȝeuyst non answere.\nI am ful eld, þow I be ȝyng,\nÞerfore I kan þe ryth wel lere.\nWt þe I sey wtoutyn lecyng:*. [lecyng st. lesyng.]\nA is letter wtoutyn pere,\nA is III & but o thyng,\nIII partys he hat knyth in fere.*. [knyth st. knit, wie wyth st. wit 252.]\nBut a begynnyt þe letterrure,\nFor a is lyk to þe trinite:\nIII partys he hat of o mesure,\nAnd alle III a may wel be.\nI wyl þe lere, ȝyf þou wylt dure:\nA is lyk to þe deyte:\nÞe deyte is, þou myth be sure,\nIII personys & on in mageste,\nEuermore hereafter he xullyn endure\nIndepartable alle III.\nNow myth þou lere, tak god kure,\nA is most of dygnyte".\nCayfas seyd in þat stonde:\n"Qwat art þou, letterure for to lere?\nBe Moyses lawe we han fou(n)de*. [Vern.: nis not st. we han]\nþis clergye þat þou seyst here.\nþou seyst in Ilke a grounde\nþat þou art eld & ȝyng in fere;\nþi sawys sotly be not sounde,\nÞerfore þou art to me not dere.\nSpek no more, I þe say,\nBut ȝyf þe holy to þi lore:*. [statt þi hat Vern. my.]\nAnd þou myth ben al wey\nRyth fully wys for euermore.\nAnd wol ȝong þat wyt is kore,\nIt is medlyd wt folye,\nAnd þat me greuyt suythe sore,\nIt katchys me to felonye.\nOf Moyses our lawys we hadde,\nAnd oþer lawys þou wylt vs teche?\nOf þi sawe, sone, I am sadde\nOf þe trinite to make þi speche;\nþou greuyst me, I am not glad,\nTo me þou art a leþer leche:\nþou spekyst of god as a chyld mad\nWel ferþer þan þi wyth wyl retche".\nJhesu aȝen to hym gan spelle\nAnd wold wetyn of hym anone\nȜyf he koude ony thyng telle\nOf þe prophetes þat weryn gon,\nþat seydyn Cryst xuld deyȝe\nHere in erthe among his fone\nAnd þe lawe he xuld felle:—\n"þis aute ȝe knowyn euerry-chone.\nCryst is lyth of god almyth,\nAnd of þe lyth he is kore.\nIsay spak aryth:\nþat of a mayde he xuld be bore—\nþou myth wel wetyn þat it is ryth,\nFor to by þat is forlore. Page 105\nGod is fader, & Cryst is lyth,\nÞe sone is gotyn wythoutyn ore:\nFor as þe sunne ȝeuyt hys lem,\nȜyf he wt cloudes be not let,\nSo komyt Crist of a sunne-bem\nIn to erthe, balis to bet;\nȜyf þou take wel good ȝem\nHow þe sunne-bem is set:\nVndepartyd is þe strem\nOf Crist þe sonne wtowtyn let.\nNow tak here-to good entent:\nÞe fader lyth in þe sonne xal be,\nÞe faderes lyth may not be blent,\nAl is o lyth in deyte.\nÞan ben hee prouyd be argument\nÞe fader & þe sone o lyth ben hee,\nÞe holygost wt hem present,\nFor þat fulfillyt þe trinite.\nFor þe trinite, I þe seyȝe,\nA is letter of alle chyf,\nÞerfore a is al weyȝe\nIput beforn. þat is god pref.*. [Ms. god is st. is god.]\nÞe trinyte xullyn he seyn wt eye\nAlle þo men þat ben hym lef;\nÞan is man a blysful pere*. [pere ist falsches Reimwort, Vern. liest preiȝe.]\nÞat to þe trinyte is lef.\nOf þe trinyte I haue told in heye".*. [Dieser Vers ist unnützer Zusatz.]\nÞan seyde þe maystrys of þe lawe:\nOf deuelles þat he had clergyȝe:*. [Ms. deuell [gap: 1] mit dem Zeichen der Abbrev. für er st. es, ys, wie 384 bei hylles (Ms. hyller).]\n"A maydyn wtoutyn ony awe\nShuld beryn þe kyng of glorie.\nWel we wetyn þat it is knawe:\nOld Josep weddyd Marye—\nOþer record kun we non drawe;\nHe is not Crist be prophessye".\nJhesu spak wt mylde chere\nOnto þe Jewys þat gun cry:\n"Faryt fayre, frendes dere!\nȜe fare foule thoru folye.\nBut o thyng xul ȝet ȝe here,\nAs seyt þe prophete Isaye:\nShe xal be weddyd, þat hat no pere,\nÞe myld moder of messy.\nIsay seyd a noþer thyng:\nCryst in þe lawe xuld be bore—\nAnd þat xuld ben in weddyng,\nAnd ellys Cristes lawe is lore.\nÞe prophetes spekyn of hys komyng\nAt Jesse began þe more,\nFor Crist hath no begynnyng,\nAl-þow he be man kore,\nThoru myth of heuene kyng.*. [Dieser Vers ist unnützer Zu|satz, wie 293.]\nJosep virga floruit fatu Isaye,\nConiux, lex vt monuit, mater fit messye".*. [319-20) im Ms. in rother Schrift.]\nCayfas & oþer Jewys mo\nOf ȝyng Jhesu he haddyn maruayl\nHow þat he was kome to*. [vor to fehlt hem?]\nWt clergye hym for to asayl;\nOf hem had Jhesu many foo,\nFor here wyt wol sone gan fayl.*. [wol = wel, wie 241. 470.]\nMany of hem awey gan go,\nQwan here clergye wold not avayl.*. [193-328) hier gehen die 2 Versionen ganz auseinander, vgl. b, 211-265. Der ganze Abschnitt 193-328 findet sich als eigenes selbständiges Gedicht in Ms. Vernon fol. 300 wieder (gedruckt in d. "Altengl. Legenden", Paderborn 1875, p. 212ff.), wo der zwölfjährige Jesus diese Disputation im Tempel zu Jerusalem mit den "maystres of the lawe" hält, nicht mit Cayphas. Der Dichter der Kindh. Jesu scheint diesen ganzen Theil entlehnt und in sein Gedicht eingefügt zu haben, wie er auch die Strophenform beibehalten hat. Ms. Vernon bietet den besseren Text.]\nXII sparwys Jhesu mad þanne\n& bad hem flyȝin qwere hem thout.\nAlle þe Juwys gun hym banne,\nFor her halyday he halwyd nowt;\nHee banned hym alle þanne,\nBeforn þe maystrys was he brout.\nAlle þei gun Jhesu to banne,\nHe seydyn: of hem he rout nowt.\nHee kallyn hym þan a qwent syre,\nHee seydyn: he wold dystriyn here lay.\nJhesu seyd: "I tok non heyre,\nI made hem not but on my play.\nAl-þow I do an oþer kure,\nIt helpyt ȝou not to seyn nay.\nI wel not duellyn, be ȝe sure,\nI wel wend & go my way!"*. [329-344) vgl. wieder b, 265-276. Der Text ist verdorben, wie die Wiederholung 331. 333. 335 zeigt.]\nHic ient ad aquam pueri cum ollis.\nAFterward on an oþer day\nEuery chyld to oþer gan telle:\n"Wend we fort wt good aray\nOnto þe water, our pottys to fylle!"\nAlle hee lokyddyn, I ȝou say,*. [Ms. lokȳddyn. —]\nQwych of hem was most snelle;\nHee ȝedyn fort in here way,\nFul lytyl qwyle gun þei duelle.\nJhesu fyrst þe water hent.\nArka dede Jhesu wrong:\nHys pot to-brak, þe water out went.\nJhesu seyde: "suych xalt þou fong".\nÞan Jhesu hol hys pot gan make,\nAnt to hys frend he seyd anon:\n"Wyl we pleyne be þe lake?\nOn þe sunne-bem xul our pottes gon".\nOn þe sune-bem þei hem honge:\nCrystes heng stylle, here gan don falle,\nAlle þei brokyn, he were not stronge.\nAnd Archa weppe sore wt alle.\n"Archa", qwaþ Jhesu, þou were to blame.\nQwy madyst þou my water to shede?\nNow hast þou an oþer shame\nAnd after þi gylt þou hast þi mede".\nJosep seyde al in þat throwe:\n"Jhesu is lord of gret poste,\nWel aut we hys myth to knowe\nFor þe meraclys þat we se\nFro day to day for vs to shewe.\n"My pot þat was brokyn on III,\nIt wold ben hol, & þou wold leue:\nNow help, Jhesu, þat art so fre!"\n"Josep", qwaþ Jhesu, "for þi sake\nÞe pottes xullyn ben hole anone".\nGret Joye þe chyldryn gun to make,\nSynggande to toune he wentyn home.*. [345-380) vgl. b, 325-360; beide Texte weichen von hier ab bedeutend und zuletzt ganz ab.]\nSythen vpon an oþer day\nJhesu wt chyldere gan to mete.\nHe seyde: "wyl we go play\nVpon þe hylles for to lepe?"\nHee wentyn fort al in hey,\nJhesu & hys felas alle.\nSumme thoutyn hym to enuy\nWt herte bytter as ony galle.\nJhesu lep for þe maystry,*. [Ms. Jhesu for þe maystry lep; lep ist hinter Jhesu umzustellen.]\nAnd oþer lepyn & hard gun falle,\nþat legges & armys sekyrly\nAnd neckes brokyn, þei myth not kalle.\nBut Josep & an oþer, hys fere,\nSowyn of Jhesu gret meruayl\nAnd seydyn þat þei myth lere:\nJhesu to vyon wold not avayl:\n"Jhesu is lord wtoutyn pere,\nNoman it geynyt hym to sayl,\nHe dot hys wyl boþe fer & nere\nAt hys lykyng wtoutyn fayl".\nJhesu seyde: "hens wel I wende\nAnd to my moder wyl I gon\nAnd letyn hem lygyn in þe ende,\nFor now þei arn dede Ichon:\nTo lytyl wyt he haddyn in mende,\nFor avyȝen me þei done(?).\nGo hom, Josep, my moder frende!\nHer owyn dedys ha hem slon".\nJhesu went aforn alone,\nJosep kom after wt hys fere.\nÞe Jewys komyn after sone anon,\nFor to sekyn here chyldryn þere,\nHee askyd Josep euerry-chon\nOf here chyldryn, qwere þei were.\nAnd Josep seyde: "dede as a ston\nHee lyn in feld, & I am here".\nÞe Jewys madyn a foul cry,\nHee seydyn: "alas, how may þat be?"\nJosep seyde: "sykerly,\nHee deyid throu here nyste:\nThey wold lepyn & enuy\nSuete Jhesu þat is so fre, Page 107\nÞerfore dede ben they,\nGamyt hem non oþer gle".\nJewys seydyn on þis manere —\nAnd euer þei seydyn alas —:\n"How scapydyst þou & þi fere?"\nJosep seyde: "our wyl it nas\nFor to make Jhesu our pere:\nWe wyst wel, our mayster he was;\nÞerfore we ben here,\nÞe toþere ly dede vp þe gras".*. [Ms. lydede st. ly(n) dede.]\n"Alas", seyde þe Jewys Ichone,\n"An hard hap here is befalle!\nWe wylyn alle wendyn home\nAnd for our chylder hys moder kalle".\nHee ȝedyn to here ryth anone\nAnd on here madyn a lody cry,\nHee seydyn: here chylder euerry-chon\nJhesu had slawyn throu felony;\n"Þerfore þou xalt, or it be nyth,\nAnd old Josep, þat syttyt þe by,\nBen to-brent in fyr bryth,\nAnd Jhesu in ȝour kompany!"\nMary seyde: "wtoutyn duellyng\nI xal wend, my sone to seche.\nFor hem ne make ȝe no wepyng,\nFor, ȝyf he wyl, he may hem leche —\nHe kan do more wonder thyng\nÞan to helyn hem wt hys speche:\nSo is hys myth, þou he be ȝyng.\nIt fallyt not ȝou to take wreche".\nMary fort þan gan she go,\nShe sey qwere here sone gan pley,\nAnd þer kom ryth anone\nJosep to hym in þe wey.\nMary seyde: "sone, be our fon\nWe be dempt for to dey.\nMy leue sone, þe chyldryn Ichon\nþou ȝyf hem lyf, I þe preyȝe!"\nJhesu seyde anon ryth:\n"Moder, þi wyl xal be do".\nHe bad Josep anon aplyth\nOnto þe tounys ende go,*. [Ms. toun̛.]\n"Byd hem komyn hom be my myth,\nReny(n)g as faste as ony roo,*. [Ms. renyg — 487 — 530 vgl. b, 361—396 (ganz abweichend).]\nþat my moder may sen aplyth\nþat I am frend aȝen my foo".\nJosep þe chylder gan to kalle:\nWol suethe hee komyn rennyng.\nHere frendes boþe in boure & halle\nFor hem here handes gun wryng:—\nA gret joy þer was befalle\nQwan hee sowyn hem leuyng.\nÞe chylder kome wt þat in hast\nBeforn þe grete of þe cete;\nOf hem hee gun to queryn fast:\n"How were dede & leuyn ȝe?"\nHee toldyn anon of þat meruayl,\nHow Jhesu myth done al hys wyl:\n"We greuyd hym — it wold not vayl,\nÞerfore we fellyn dede ston-styl;\nAnd now we ben wtoutyn fayl\nKome to lyue wtoutyn Il.\nGaynyt not hym to asayle,\nFor, ȝyf ȝe done, he wyl ȝou spyl".\nOf here chylder hee weryn in drede:*. [381—487) vgl. b, 277—324 (bis auf die ersten Verse ganz abweichend).]\nIn an ouene hee letyn hem do\nAnd madyn a man hem to fede,\nþat noman xuld komy(n) hem to,*. [Ms. komy st. komyn.]\nAnd ȝouyn hym ful gret mede\nþat hee xuld not komyn hem fro.\nAnd þan kam Jhesu as . . . . .*. [nach as sind etwa 5—6 Buchstaben zerstört, vielleicht I rede.]\nWt hym þer kam no moo,\nJhesu seyde: "felawe myn,\nQwat is þat þou kepyst þare?"\nÞe man seyde: it were swyn.\n"Swyn" qwaþ Jhesu, "motyn hee benȝare"!\n& as swyn he grontyn & grone\nAnd alle hee weryn swyn in fere.\nÞe man made þan wepyng mone\nAnd went to here frendes dere,\nHe seyde how Jhesu kom alone\n& mad hem swyn thour hys powere.\n"Alas", he seydyn, "qwat xul we don?\nOure chylder mone ben no-qwere". Page 108\nHee wentyn to þe ouene anon:\nSwyn þerin gun gruntyn grylle.\nÞe Jewys gun to seyn anone:\n"Þis meruayl vs lykyt Ille.\nPrey we help of Marye,\nþat our chylder nowt spylle:\nJhesu grantyt sekyrly*. [Ms. grantyd st. grantyt.]\nHys moder preyere at hyr wylle".\nHee told Mary an hap was falle,\nAnd preydyn here of help Ichon,\n"And namely for our chyldryn alle,\nFor wel we wetyn: Jhesu wyl done\nÞi wyl boþe in boure & halle".\nSone she grantyd wt hem to gone,\nOnto here sone for hem to kalle.\nFor hem she preyid sone anone\nOnto here sone a myld bone.\nHe grantyd here wyl ful sone:\nÞe chylder of wo weryn vnbounde.\nHe thankyd Mary þat had it done\nFor help þat hee in here founde;\nHee preyidyn here wt carful mone\nþat here chylder myth go sounde.\nJhesu grantyd hem anone.*. [Ms. hem.—531—575 vgl. b, 397—408.—575—630 vgl. b, 545—628.]\nA Rych man was in þat cete\nþat to Jhesu had envye,\nJosep fader, Braudyn hyth he.\nOuer hys sone he made maystrye,\nHe seyd: "my sone, þou were me dere,\nNow þou dost aȝen my wylle\nTo ben wt Jhesu, of hym to lere —\nþou were wel betre to ben stylle.\nFor hys loue þou xalt be kept\nIn a tour of lym & ston,\nHys loue þou xalt abyin, Josep,\nNe geynyt þe no betre won.\nTo þe xal noman komyn ne lep,\nþer myth þou cry & kalle alon,\nþat noman of þe xal takyne kep\nNe for onys for to heryn þi bon.\nI suere be god Adonay:\nLyth þer þou xalt non haue;\nLud þou þou cry wellaway,\nNon helpe geynyt þe to craue.\nJhesu, þat hath þe þus shent,\nOut of presoun xal þe not bryng\nBe no maner of sharment\nþat he kan of rede & syng".\nJosep seyde anon ryth:\n"Fader, þou myth done þi wyl.\nJhesu is ful of mekyl myth,\nHe wyl not suffre me to spyl".\nJosep left in þat prisoun,\nÞe dorys weryn lokyn faste.\nþer lay Josep al alon,\nTo hym kam Jhesu ryth in haste.\n"Josep, felaw", qwaþ Jhesu,\n"For my loue þou lyst here,\nþou xalt se more of my vertu,\nFor so I wyl, my leue fere".\nJhesu fond a lytyl bore\nAnd bad Josep hys fynger take:\nHeyl & sond as he was core\nHe kam out wtoutyn wrake.\nEuer wt Jhesu he wold be,\nNothyng myth hym lette;\nEuer was Jhesu hym so fre,\nFor hys felaw he hym fette.\nAd artem tingtoris Ibat.\nÞan seyd Jhesu to Marye:\n"Off diuers craftes I wyl say,\nOf craft þat is of gret maystrye,\nI xal done alle men to pay".\nOnto a lyster hee komyn sone,\nWt hym komenant for to make:*. [Ms. komenaut.]\nHee weryn acordyd ryth anone,\nÞe dyere was glad for Jhesu sake.\nJhesu dede hys maystrys wylle,\nA better seruant he had neuer none,\nFor neuer he let thyng spylle,\nAl was wel þat he gan don. Page 109\nSo it befel, as I ȝow say:\nHys mayster had preyere\nFor to dynyn on a day,\nHe and hys wyf in fere.\nClothys hadde þei, for soþe to say,\nTo dyȝyn boþe fayre & clere —\nFyner cloth to mannys pay\nWas non in þat mestere.\nAnd qwan he went, he bad Jhesu\nÞe clothys fynly dye,\nScharlet, morre, grene & blu,\n"Iche cloth after þat I seye".\nJhesu anone a fyr gan make,\nAnd went hym fort for to plye.*. [Ms. plye st. pleye.]\nHys mayster saw hym be þe lake,\nJhesu & oþer chyldryn tweye.\nÞe wyf seyd: "ȝonder hys our wrake,*. [hys=is mit unorgan. h.]\nI se hem wt myn eye,*. [hem st. hym.]\nHe hat not done þat þou bode hym make.\nRyth it is þat he abye".\nJhesu hem seþ & hom hym dyth:\nAnd alle þe clothys were qwyte,\nAnd þe fyr brynnyng bryth.\nþat mayster began to flyte.\nJhesu toke þe clothys Ichon\nAnd in to þe led he hem kast.\nÞe mayster seyd: "I am vndone!\nþou xalt abyin in hast".\nA brond he tok vp wt hys hond,\nJhesu for to smyte,\nTo throwyn þe brond wold he not wond:\nOf Jhesu it faylyd lyte.\nÞe brond bar lef & blosomyd anon\nAnd sporng, þer it gan falle.*. [Ms. sporng st. sprong.]\nÞe mayster it sey & dred hym sone,\nMercy to hym gan he kalle.\nAnd euerry cloth had hys hu,\nRyth as it xuld haue,\nScarlet, morre, grene & bleu,\nNo betere myth men kraue.\nJhesu forȝaf hym, I ȝow say,\nAnd fro hym he gan wende.\nCarpenterys craft he wol say,\nÞerto he gan lende.\nAd artem carpentarij Ibat.\nJhesu was boþe strong & durable\nWt an ex for to hewe:\nAt euery werk he was ful stable,\nTo techyn men to ben trewe.\nÞe mayster-wryth forsoþe þan\nHad a gret werk on honde,\nFor he was most crafty man\nÞat was in al þat londe.\nTo Jhesu he tok a wol fayr tre\nAnd bad hym hewyn faste,\n& taute hym qwere it xuld be\nBe leyd at þe laste.\nJhesu it hew in gret rapyng\nTo short be IIII fote.*. [fote st. fete.]\nÞe mayster made gret sorwyng,\nFor þe tre was long & grete,\nTo Jhesu he seyd ful ȝare\n"þou hast don ful Ille —\nWe a(ute) han gret kare —*. [das 2. Wort ist zerstört, nur a ist sichtbar, zu lesen scheint alle oder aute.]\nÞis fayr tre to spylle;\nFor it is þe fayryst tre\nþat euer kom in myn hond.\nAlas, he seyde, gret kare is me,\nFor sorwe I may not stond".\nÞan qwaþ Jhesu: "let me se,\nAnd o thyng wyl I fond:\nȜyf it myth lenger be\nThrou myth of my hond.\nDraw, qwaþ Jhesu, at þe toþer hende,*. [hende mit unorg. h.]\nFor at þis ende I wyl drawe!"\n"þou scornyst, me thyngkyt, leue frende,\nOf þat þou seyst in þi sawe".\n"Set on þin hond", qwaþ Jhesu,\n"And drawe on god spede!" Page 110\n"þat were a werk of lytyl prow"\nÞe wryth seyde, "at nede".\n"þou art not wys, qwaþ Jhesu,\nBut þou do now my wylle".\nÞe carpenter seyde: "qwych Idel dede\nI wyl letyn be stylle".\n"Þan wylt not þe maystrie wynne"\nQwaþ Cryst, "of carpentrye?"\nÞe mayster seyde: "þou myth begynne,\nI wyl þe not avyȝe".\nJhesu seyde: "I wyl asay,\nOr þat I hens wende".\nÞe mayster seyde: "þis iche day\nIt komyt to non ende".\nJhesu drow for he was strong,\nÞat many men myth se,\nHe drow it IIII fote long,\nRyth as it xuld be.\nÞe mayster seyde: "it were wrong,\nMaystyr but þou be;\nMythty þou art, & myld among,\nÞi pere is nowt", qwaþ he.\nJhesu went þat same day\nFro hym, as I ȝou telle,\nNo more craftes wold he asay,\nNo lenger wold he duelle.\nHe went fort in hys way,\nÞe lawe to fulfylle.*. [631—692) vgl. b, 730—753 (ganz abweichend).]\nCryst vs chylde, þat best may,*. [chylde st. shilde.]\nFro þe peyne of helle!\nExplicit infancia saluatoris.\nb) aus Ms. Harl. 2399, fol. 47 (15. Jhdt.).*. [Das Ms. (15. Jhdt.) ist in einer nachlässigen und schwer lesbaren Schrift von ver|schiedenen Händen geschrieben: so wechselt die Hand v. 241-260, ferner 534-545, 545-565, 565 bis zum Schluss; dieser Wechsel verräth sich auch in graphischen Be|sonderheiten. Von v. 630 an hat eine andere Hand in den Text hinein corrigirt und ihn noch mehr verwirrt. Der Text ist sehr verderbt und fehlerhaft. Der Abdruck schliesst sich eng an die Hdschr. an. Die Abkürzungen sind aufgelöst, die über ll, n, m, hinter d, g stehenden Striche sind mit e bezeichnet.]\nPueritia vel Infancia Christi.\nAlle-myȝthty god yn trynyte,\nþat bowth man on rode dere,\nHe yefe ows welle to þe,\nA lytyl wyle þat ye wylle me hyre,\nFor þe lofe of Mary fre\nþat helpyth os alle wyth hyre preyere.*. [Ms. helpt, wie stondt 556, obengeschr. t für yth, wie wt = wyth.]\n& ye wyll herkene to me,*. [& = and = if, wie öfter.]\nA gret solase ye mow hyre:\nOff hym þat ys most of vertu\nA lytyl tale y wol yow telle,\nOf þe chyld þat hete Jhesu,\n& ye wylle a stond dwelle.\nWen Jhesu was of Mary borne —*. [wen mit w st. wh, wie in were, wy, weder, wat, wych, auch wytte 799.]\nYblessy(d) mot þat tyme be! —*. [Ms. yblessy.]\nIII kyngys knelyd hym byfore*. [Ms. by fore st. byforne.]\n& dede hym omage alle þre.\nHerod(es) hyely had sore*. [sore st. sworne.]\nþat Jhesu schuld dede be.\nM(ary) wol not hyre sone were ylorne:\n(Out of) þe lond sche gan fle;\n(For hyre) foys were myȝthy of mayn,*. [Ms. foy swere, offenbar st. foys were, foys plur. v. fo, vgl. treys, kneys, feloys, iurnyys.]\n(Sche wen)d yn to Egyp(t), þer sche was not knowy(n)e.*. [Ms. egyp. knowye.]\n. . . . . schuld sayn\n. . . . . forþe, wen (þay) sewen.\n(Þe) yewys softe þem many on:*. [softe = souȝte, vgl. mit ft st. ȝt rofte 693, ofte 508, dofter 518. 528; neben ft begegnet auch wt, wth: wrowt 268, wrowth 219, þowt 266, browt 272, owth 656, bowth 414, selbst sowfte 130, sowȝth 223, daneben ȝt, th.]\n(Þen men) hyre corne repyd & mew.*. [hyre poss. plur., so 85. 100. 130. 139 u. ö., neben here 174. 198. 636. 728, selten þer 84.]\n(Fyrd)ermore sche gan gone\n(In) yldernys, þat was fayr of hew.*. [vor yldernys ist vielleicht w ausgefallen; doch vgl. orlle 111 (= worle 532), ordes 384 ohne w im Anlaut, sore st. swore 17.]Page 112\n(Sch)e say lyonys, lypardus, many on,\n(& oþer) best(es) fowle & grymme.*. [Ms. best.]\n(Mary) sayd: "we byn slayn.*. [byn = ben, vgl. ye byn 229, byn 3 pl. 291. 292. 300. 499 neben byth 296, beth 350, buþ 611; y steht viel|fach st. e, wie in ynde 203, fyld 522, lyrne 210, hyre 4, wypte 303, grytte 460, fur|ȝyfe praet. 627, vnnyþe 136, lyuer 56, nydys 159 u. a.]\n(Alas,) þys day waxyd alle dymme!"*. [20-32) Die Anfänge der Verse sind abgerissen.]*. [waxyd st. waxyth.]\nJhesu blessyd þe bestys euery on:\nLasse & more lowtyd to hym.\nMary blessyd hyre sone flesch & bon,\nFor yoe hyre hert reiosyd wythynne,*. [yoe = joy, reiosyd rejoiced.]\nFor byrdys songes sche hyrd þat day,\nHe s(a)yde hyre drede was alle agon*. [Ms. he syde; he fem.]\nFor drede(!) of b(e)stes yn þat way.\nFyrdyrmore sche wente anone.*. [36-40) Diese Verse sind offenbar verderbt.]\n(In þat) contre, þat wasse west & wylde,\nBarabas wonyde yn þat way,\nþat owtlays was, as y yow telle.\n. . h(e) sayd: "womman, by þe laye!*. [vor he scheint ein kleines Wort ausgefallen.]\nWat beryst þou?" Mary sayd: "a chyld."\nJhesu lowe, þer he lay.\nThe sone bade þe fader be myld.\n"So myld, sone, y wylle be to day,\nWeder þou well, wythoutyn nay:\nY wyl robbe hem al III,\nCerteynly, þys ylke day".\nHe toke Yosef wyth vylonye,\nAnd he toke Mary by þe lappe.\nÞan bygan Dysmas to crye:\n"Lefe fader, let them schape!*. [schape escape.]\nMe were lyuer to day for ay\nÞen he toke on them no happe".*. [he ist plur., obwohl diese Form sonst nicht wieder begegnet. no happe st. onhappe?]\nÞe fader foryefe hym sycurly.*. [hym plur., wie 635. 636. 672. 698. 751. 796, daneben ham 231. 266. 385. 434, hem, them (þem).]\nHys sone for yoye began to chappe(!)*. [Ms. chappe st. clappe.]\n& made myrþe & melody.\nÞen sayd anon mylde Mary:\n"Lefe sone, quyte hym thys!"*. [Ms. thus st. thys.]\n"Dame, on my ryȝth hond he schalle day*. [day, Orig. dy; auch 56. 159. 184. 196. 234 u. ö.]\n& come wyth me yn to blysse".\nF(yrder) more ow(re) l(ad)y went,\nÞe sonne schon þat tyme ful hote:\nTo rest hyre Mary had talent\n& sayd: "for hete y wax al mate".\nJosef hyre yn hys armys hent,\nFor he vnderstod hyre state,\n& toke hyre down yn good entent\nOf þe mule, were-apon sche sate;*. [Ms. a pon, so stets.]\nVnder a tre, þat (was) ful hye,*. [was fehlt im Ms.]\nWyth fayr flowres he made hyre sete.\nMary sayd: he were ful slee\nþat of þys tre ony frute mayȝth gete.\nWen Mary þus had menyd hyre mone,*. [Ms. þs st. þus.]\nHere sone wyst welle wat was hyre wylle;\nOf þat frute, þat wasse goode, y wene,\nHe yeafe hys moder, & þat was schele:\nJhesu spake to þe tree anone:\n"þou by adon my moder tylle,\nTylle sche & Yosef bothe calle*. [calle falscher Reim zu v. 85, st. haue tane.]\nOf þy frute wat þat ys þer wylle".\nThe tre to hyre fete gan falle,\nTylle þat þay had take þat þay wylle.\nWen þey had take wat þay wolde,\nAs hyt was fu(r)st, hyt stod uppe welle.*. [Ms. fust.]\nÞen sayd myld Mary:\n"Sertys, me þorstyth swyþe sore".\nYosep sayd: "aþorste am y,\n& yet our mule hath meke more.\n(Al) þys londe ys so drye,\nFor fawt of wete ys alle my care".\nJhesu spake to þeke tree hym bye:\n". . . . more wylle hym water þare".\nOf þe rowte sone gan water spryng,\nWyllys fayr, bothe water & wyne at wylle,\nPlenty of al both he gan brynge.\nÞerof þey dronkyn alle hyre fylle. Page 113\nMary blessyd hyre sone blod & bone\n& þankyt hym þat was so fre.\n"Yn paradyse þou schalt ybore be".\n"þer com angelys many onne*. [Ms. con st. com.]\nWyth gret lyȝth, þat men mayȝth se,\nAn toke þe bronchys euery-chone*. [an st. and.]\n& left þer noþyng of þe tree,*. [Ms. & left þer of hym noþyng of þe tree.]\nYn to paradyse þey hyt browt\nTylle Ennoc & Hely, hys fere.\nJhesu, þat alle þys orlle hath wrowt,\nþat tyme was old bot þe tyme of o yere.\nWYth a wold yew gan þay mete*. [wold st. old, auch 526, wie woder st. oder 361.]\n& of þe way hy askyd hym by reson.*. [hy plur., nur hier, sonst þay, þey (they), þe 606.]\nHe sayd: "to Yegypte hafe ye yette\nÞyrty yurnyys of good mylyn".*. [mylyn st. mylon?]\nÞan bygan Mary to grete.\nFor werynys sche sat hyre done.\nDame", sayd Jhesu, "þy greuyng þou lete!\nLoe here ys þe wallys of Egypte towne":*. [loe = lo; die Hs. schreibt gern oe: soe, froe, woe, goe, toe, doe, sloe, ae in nae 283.]\nþer wasse Egypte, þe ryche syte:\nSo shorte he mad þe way.\n"Lefe sone, yblysyd þou be,*. [Ms. sworte st. shorte.]\nAs lord þat alle myȝtys may!"\nWen Jhesu & hys moder fre\nYn to Egypte þey were ybroth,\nFrawd was lord of þat contre.\nAlle hys goodes of gold he had wroth;\n(Pil)gremys come by þyrty & þree,\n(Þe)se maumentes for hyre goodes þay sowfte.*. [Ms. māmetes.]\n(W)en Jhesu wallyde yn þat syte,\n(A)ll ys goodes fyl to noȝt.\nFrawdys was wroþe & nydel ode(!),*. [ode st. wode?]\nHe smete hym sylfe yn þe hede*. [hede st. hefid, heuid.]\nþat hys nose & mowth was al blod:\nVnnyþe was any lyfe on hym ylefyde.\nAlgates Frawdes herde say\nþat Jhesu schuld by lord of alle,\nAs prophetes tolde yn hyre lay\nþat Jhesu schuld be myȝthys of alle.*. [myȝthys Superl., wie formes 673, sonst endet der Sup. auf yst.]\nHe wase of Jhesu dred þeke day:\n& mercy he gan to hym calle.*. [Ms. falle st. calle.]\nJhesu sayd not onys nay,\nHe foryefe hys synnys alle.\nJhesu tok them euery-chone\nþat wyld come to hys mercy;\nÞay þat nolde, were ysloe,*. [ysloe st. yslone.]\nYn loge prison for to lye.\nWYth chyldern of þe towne Jhesu gan wynne\nOn a day byfore þe none\nTo a water þer hyt gan rynne,\nTo pley as þey were ywonyd.*. [wonyd st. wone.]\nJhesu bade þe water þat ranne blyne:\nAnone he made hyt stonde sone.\nYudas pyȝth a staffe þer anne*. [anne st. ynne.]\n& vndede þat Jhesu had done.\n"Judas", sayd Jhesu, "þou schalt abye*. [Ms. Judas sayd þu Jhū þu.]\nþat þou ayenst me hast (doe)".*. [Ms. name st. doe; name müsste jedenfalls nome lau|ten als part. v. nimen, im Sinne von practise, conceive.]\nNydys behowys Judas to day,\nA fot fyrder þan myȝth he not goe.\nÞe chyldern of þe town þan ranne\nFor drede of hyre feloys sake\nTo syre Lenye, þe aldurmanne,\nPlaynt for Jhesu þay gan make\n& sayd þat Judas dede wasse þanne\nFor he playd yn þe lake.\nAlle Juys Jhesu gan blame*. [blame st. banne.]\n& sayd: on hym þay wold take wrake. Page 114\nAll þe Jwys toke hyre rede\nWat deth þat he schuld hafe,\nÞay sayd: þey wyld steyn hym to deth,*. [deth st. ded, der Schreiber hat die nördl. Form (noch in v. 176) eliminirt. steyn wie beyn st. ben 318, aber stennyd 536.]\n"Hys fader schal day & hys moder bothe".*. [bothe st. bathe?]\nMary & Josep were ful (woe)*. [Ms. ware st. woe.]\nFor here sone þat was them dere;\nFor þe yewys wyld them sloe,\nHyt was no wonder: þowrfe dede chonge chere.\nTo þe water was Mary goe:\n"My lefe sone, wat dowst þou here?"\n"Dame, y make dryuyngys toe,\nTo chyppe þe water, as ye may lere".\n"Leue sone, me lystyth not to play,\nYn þe town y herd swche a crye:*. [Ms. a swche a crye.]\nBut Jwdas ryse & goe hys way,\nAlle þre we schullun day".*. [schullun wie knowun 230, (schullyn 604, scholon 766).]\n"Moder, for to fulfylle þy wylle,\nJudas schal ryse vp ful ȝare.\nHyt schalle leke yow ful ylle —*. [leke = like, lekyd 481.]\nHyt were beter he were dede are".\nJhesu went þe body tylle*. [Ms. stylle st. tylle.]\n& toke hym vppe by þe arme:\n"Judas, wy lyyst þou so stylle?\nMy moder wolde not þou schalt hafe har|me.\n"Sertynly, dame, y telhyt þe:*. [telhyt = tel hyt.]\nþys traytyr ful of felony\nTo þe Juys schalle syl me,\nAmong my fomen for to day".\nSyre Leneye & þe maystrys alle\n& Cayphas, þat was here fere,\nOn Mary & Yosep gan þy calle*. [Ms. þy, auch 266, wohl st. þay þay verschrieben.]\n& sayde to hem saue: "vs here!*. [saue = sawe?]\nWe owȝte yow honge & hewe ful smale\nFor yowre sone, þat ys (yow) dere;*. [yow fehlt im Ms.]\nYn hys ynde fowle mot hym falle*. [ynde = ende.]\nþat on hys yowþe wyl not lere.\nWold Jhesu lerne, ȝet myȝth he þe,\n& he wyld cast hym sylfe þerto,\nOn of þys days he myȝt be\nA buschype & kepe oure lawe".\nA boke Cayphas toke, yn Jhesu ys hond he bede,*. [he st. hyt? bede v. beoden.]\nAnd bade hym lyrne wyth alle hys mayn.\nJhesu askede hym yn þat stede:\n"Say, wat y þynke kan þou me say?"*. [say st. sayn.]\nCayphas onsueryd & sayd: "nay,\nBy hym that alle þys worle hath wroth!\nY not ner by nyȝt noder by day*. [ner auch 292, nere 338.]\nWat þou þenkyst yn þy þouȝt."\n"Now þou wost not my þowth,\nSy(re) Cayphas, ne Zakarye,*. [Ms. Sy st. Syre.]\nWho hath yowre lawys wrowth?"\nHe sayd: "Aron, Enok & Elye,\nSamuel owre lays browth,\nYsaac, Yacob & Dauy,\nMoyses owre lays sowȝth\nOut of þe montyn of Synay,*. [montyn (montene 762, montayn 232, montanys 282) vgl. sertyn 193, resynys 235, traytyr 194, buschyp 208.]\nAbram bygan to spelle —\nNow ys a þowsant wynter (gone);*. [im Ms. fehlt gone.]\nWas neuer no man our lays myȝth fel(l)e,*. [Ms. fele st. felle.]\nSethen were þay neuer ondone".\n"Go way," sayd Jhesu, "ye byn welle madde,\nȜe ne knowun not of clergy.\nMoyses ham of my fader hadde\nYn þe montayn of Synay, Page 115\nAbraham prechyde as y hym bade,\n& sayd: a man for folke schalle day".\nFor Jhesu ys resynys þay wax al madde\n& cast on hym a loud crye,\nÞay sayd: "þou gabbyst, & þat ys þe schame,\nþat may neuermore be:\nGod had neuer chyldys name\nþat any erthyly man hath".*. [237-240) dieselben Verse auch 417-420.]*. [hath falsches Reimwort, st. myȝt se, wie 420.]\nWo was they — so mut they the!*. [mut = must, may, dieselbe Form Destr. of Troy 4865.]\nHe that schope cornelys & corne,\nAs Abraham seyde so schalle hyt be,\n& off a meyde he was borne.\n"My fader syttyth & lokyth on me:\nThere y am, he ys me byforne".\nFor Jhesu ys reson they gan fle,\nFor Jhesu ys reson they were forlorne.\nSyre Cayphas toke vp a ȝerde\n& smote Jhesu on the hede: —*. [hede st. hevid.]\nThey alle wyst not how hyt ferde,\nBut Cayphas there hys lyffe levyde.\n"Y have getyn at my hart rowte",*. [vor rowte fehlt a; rowte violent movement.]\nMary seyde wyth mekylle care,\n"Leve sone, by Cayphas ys blode".*. [blode st. lote? od. blote?]\n"Dame, he schalle aryse fulle sone.*. [sone st. ȝare.]\nApon me he schalle holde a mote\nAnd do so to-bete my body bare\nThat a fly schalle not set hyre fote\nIn alle my body, dame, for sare".\nÞan Mary lyȝst no songe\nSuche sowrow on hyre sone to see.*. [sowrow, dieselbe Schreibung 301. 385. 389. 482, später sorow.]\n"Þe þarnet lete hym lyfe so longe,*. [þarnet = þar not.]\nSone, but yf þy wylle be".\nXII sparowys Jhesu made of clay\n& bade ham fle as þy þowt.\nÞe chyldern to þe towne to hyre way*. [to verschr. st. toke? oder = te, wie to in Sir Gaw. 1671?]\n& sayde: Jhesu on hyre sabate day wrowt.\nAlle þe yuys Jhesu gan banne\nFor þat day halewede nowt,*. [he liegt im Verbum.]\n& þay wryyd hym by hys name,\n& byfore þe justys he was browt.\n"Wat art þou? a, sely syre,\nþou ert abute to dystrye our lawe".*. [lawe st. lay.]\nJhesu sayd: "y toke no hyre,\nY dede hyt noȝth but yn my play".\nSYthen apon a noder day\nWyth chyldern of þe town Jhesu gan mete.\nHe sayd to them: "wylle we goe play\nAmong þe hyllys, þer for to lepe"?\nForþe lepe Jhesu, so dede þay,\nOuer þe montanys þat were wyde.\nOsep wol lepe, Jhesu sayd nae:*. [Osep öfter st. Josep, auch in der Mitte des Verses. nae st. nay.]\nHe wolde noȝth deth schulde hym dere.\n"Osep", sayde Jhesu, "hade þe, welle fare(!),*. [hade st. hale? oder = hede?]\nþou schalt not lepe here.\nOure feloys schalle by hurte ful sore,*. [by = be. auch 138. 306.]\nFor þay wolle algate be my pere".\nTo þe towne þay toke here gates gayn,*. [ff. der Text ist hier sehr verderbt.]\nNo more but þay too.\n"Y trowe our chyldern byn slayn,*. [y st. we? es sind die Worte der Juden.]\nWe wot ner weder oure chyldern byn goo".*. [Ms. goo.]\nOsep sayde: "hyt ys notȝ to weyn.\nFor to lepe we made ows men(!):*. [Ms. men, st. vien? oder st. bayn?]\nAyenst Jhesu we had no mayn,\nFor alle our feloys byth sclayn".\n"How schapyst þou þat wase hys fere?"*. [Dieser Vers steht ohne Beziehung.]\n"Ayenste Jhesu we had no myȝth.\nFor þay wolde be algates hy(s) pere,*. [Ms. hy st. hys.]\nOwre feloys byn to deth ydyth". Page 116\nGre(te) sowrow þe Juys gan make —*. [Ms. gre st. grete.]\nþat many men made yn þat syte —\n& wypte for hyre chyldern sake.\nMary & Josep were þere.*. [Das Reimwort (ny?) fehlt.]\n"But ye on Jhesu wol take wrake,\nYe schal by hongen al þree".*. [Ms. .]\nMary to hyre sone sche gan make,\n& yn hys moder he had pyty:\n"Osep, felow, þou art mysse-kende.\n& for my moder schal hafe no blame,\nGoe vppe to þe towne ys ende\n& clype þem home al by name!"*. [Ms. mame st. name.]\nOsep clepe them, as þay hete:*. [hete st hyȝt.]\nTo towne þay we(n)t alle bydene.*. [Ms. wet st. went.]\nÞe Juys were glad of þat sythe,\nWen þey hyre chylder myȝth sene.*. [Ms. .]\nÞay askede of þem anon ryȝth:\nWere so longe þay had beyn.\n"For to lepe had we hyȝth,\n& Jhesu dede ows tray & tene.\nWe were dede, for sothe ywysse,\nBut hys mercy was more:\nFor we wende we had lost owre blysse.\nWe wolle lere & lorne hys lore".\nSYthen ylke a chyld to oder gan telle:\nOfter water þay were schent*. [Ms. ofter = after, wie 836; schent St. sent.]\nWythout þe cete at a wylle.\n& Jhesu wyth them, þys good sone, went.\nÞay lokyd wych schuld be snelle,\nBot frust Jhesu hys water hente.\nOn of hys feloys was schelle,\nBrake Jhesu ys pot & hym schent.\n"Achas, þou ert to blame\nþat þou my water hast sede & doe me tene.*. [sede st. shede.]\nEr þat we come home,\nAlle to scherdys schalle be þyne".\nJhesu gaderyd hys scherdys yn haste,\nþer he left nere a one,\nBlessyd them & togedere raste.\n"Ȝut, feloys, hyt ys not none:\nY rede þat we pley & reste\n& honge owre pottes yn þe sunne-beme,\nOn þe sun-beme me þynkyth hyt ys beste".\nSo wente þay for to done:\nÞe Juys brake hyre pottes on hye;\nAchas fryst bygan to wepe.\nÞen sayd Jhesu: "sycurly,\nNow on-hanges, & anoþer wylle kepe".\nOsep sayde: "yf þy wylle be,\nMe þynkyth of wyt we beth to sclowe.*. [sclowe = slowe; das Ms. schreibt öfter sc st. s, so sclayn, sclo, sclake 401, scley 401, sclepe 699, poscte 351, auch sch in schlon 666, scheche 528. 529. 531, schent 326.]\nþou art lord of al poscte,\nWelle ouȝt we alle þe knowe\nEuery day þy myracles to se —\nSo ofte þou wylt them schowe.\nMy pycher þat ys brokyn a-þree\nWylle be hole, yf þou þer yn blowe".\n"Osep, felow, for þy sake\nYowre pycharus schalle be hole (anone)".*. [Ms. ynow st. anone, falscher Reim zu 356.]\nGrete yoe þe chylderne gan make,\nTo towneward þay songe euery-chone.\nSYthen eueriche Jew to woder tolde*. [woder = oder.]\nOf Jhesu ys myracle & many mo:\n"Yf he hafe owre chyldern yn honde,\nYwysse he wylle them alle sclo.\nY rede we gete a man stronge\nOwre chyldern to kepe & wyth þem to holde,\nþat none goe fro hym wyth wronge,\nTylle þay be wyxyn men bolde".\nJhesu cam þat man by:\n"Wat kepyst þou?" he sayd: "swyne".\n"Swyne" sayd he, "schal þay be,\nFor þy word þou schal not lyne". Page 117\nAt tyme at none wen men schuld ete,\nTo þe town þay gan goe.\nþer men (herde) gruntyng grete —*. [herde fehlt.]\nHyt ware not chylder þat fered soe.\n"Were was þou þat schuldyst hem kepe?"\n"Y com not a fote ham froe,\nStylle y sate yn þat stede".\n"Cam any man by þe þo?"\n"Jhesu askyd wat was þer ynne,\ny onsweryd & sayd: swyne.*. [Ms. & st. y.]\nHe tornyd away þat tyme\n& my ordes, he sayd, y schulde not lyyne".\nGrete sowrow was among ham alle,\nWen þay þys swyne myȝt see.\n"Adonay ys come", þay calle,\n"Kynge of ywys! wat may þys be?\nSwche sowrow was neuer vythyn þys walle".*. [Ms. byth yn st. wythyn.]\nMary & Yosep were ful mylde,\nMercy to Jhesu þay gan calle\n& prayd hym helpe for cheryte.\nJhesu toke þe swyne euerychone\n& blessyd them alle wyth hys holy honde:\n& wen þay had hys blessynge take,*. [take st. tone.]\nAs þay were frust, vp gan þay stonde.\nFor Osep hys sone ys sake*. [Hier fehlt die Bezeichnung des Vaters.]\nYn þe myddyl of þe fyld he mad a towre,\nOsep hys sone he gan take\n& loke hym fast yn þat bowre:\n"Of þi solas þou schal sclake,\nJhesu schal not be þy socowre".\n& yet for þe chyld ys sake\nJhesu cam to þe bowre.\nJhesu ganne walke þe towre abow(t)e:*. [Ms. abowe st. abowte.]\n"Osep, y am come þe fore.\nPut owt þi lytyl fynger!" & þerwyth he plucked hym out*. [Ms. but put owt.]\nEuen at a newgarus hole.*. [hole st. bore. newgar = navegar, auger.]\nÞe Jewys mayd a grete gaderynge,*. [mayd = mad, ebenso 456. 459. 491, vgl. deyd 471, askeyd 438. 417-20 ebenso 237-40.]\nJhesu ys myracles þer þay sowth.\n"Ys þy fader heue kynge?"\nHe sayd ful wyse: "wete ye noȝth?\nAlle þat þe fende to helle can brynge\nWyth my blode hyt schal be bowth;\nFor Adam ys synnys & Eue ys cown|selynge\nMany sowlys to pyne were broth".\nþat may neuermore bee:\nGode had neuer chylde name,\nþat euer eny erlyche man myȝth se".\nJhesu myȝth not þe Juys queme,\nAlle to hym þay gan say:\n"To be a wycche hyt may þe seme,\nþou ert abowte to strye our lay".\nAlle þe Juys Jhesu gan deme,*. [strye = distrye.]\nÞen sayd on: ys good, anoder sayd nay,\nH(al)ely þay gan hym fleme & wyld hym hent\nWythout harnys þat ylke day.\nTo Naȝaret was Jhesu went\nBy þe gates þat were fulle gayn.*. [Der Vers im Ms. doppelt: to naȝaret was Jhesu went — ye to naȝareth he was went.]\nþer hadde Yosep ful meny a frende:\nOf Jhesu ys comyng þay were ful fayn.\nWYth chyldern of þe towne Jhesu kame yfere\nAnd wyth ham alle to schole he went.\nMayster Juby sayd: "wylte þou lere?"\nHe tok hym a boke wyth good entent.\nJhesu askeyd, þat he myȝth hyre,\nA. b. c, & wat hyt menyde.\nÞen þe mayster chongyt chere\n& for schame held hym schent.\nMayster Jube had hys lesson fulfylled\nAs Dauyd þe profyt told yn hys lore: Page 118\nTo a maydyn meke & mylde\nÞe holy gost fro hym schuld fare,*. [hym st. hy?]\nOf hyre body to bere a chylde,\n& for alle þat clene mayde as sche was ȝare(!).\n"Ȝyf noȝt were þy werkys wylde,\nY wylle say þat þou þylke were\nAs Dauyd þe profyt told byfore".\n"Redelyche hyt am y;\nFor Adam ys synnys þat was forlore,\nWyth my deth y schal hym bye".\nSythyne apon a noder daye\nWyth chylderne Jhesu ganne mete,\nSum wold play & sum sayd naye.\nOn þe sune-beme Jhesu mayd hys sete.\nAs he dede, so wend þay:\nÞay fylle adown, & neuer þe bet(!).*. [Ms. neu mit liegendem d als Abbrev.]\nJhesu lawe & mayd hys play.\nÞay þat lefyt, sore þay gan grytte.\nSumme brake legge & sum þe þye,*. [legge ist über durchstrichenem nekke übergeschr.]\nSum þe hed & summe þe arme,\nSum þe hypys & summe þe knee:\nþer schapyd non wythoutyn harme.\nA nolde wyfe come by þe strete:*. [a nolde = an olde.]\nFor drede to þe town sche ranne.\nWyth syre Melchy sche ganne mete.\n"Þy sone ys dede, syr Lyuyan.*. [Ms. lyuy ā.]\nY sawe Jhesu on þe sunne bem sytte;\nAlle þe Jwys may Jhesu banne:\nþer þay lyen deyd vnder hys fete\nMore chyldern þan y telle kan."\nThe ywys rongyn hyr comyn belle\n& gaderyd them togedere euery-chone,\n& þay sayd: þay wolde Jhesu quelle,\nSum wyth stafe & sum wyth stone,\nÞay sayd: þay wlde Jhesu sloe,\nBut he here chyldern wyld safe.\nþer myȝth no ywe on fote goe,\nEuery-chone to towne þay gan drawe.\nþat Mary lekyd ful ylle:\n"Leue sone, let þys sowrow sesse!\nFor my lofe, yf hyt be þy wylle,\nLette ows be sumware yn pese!"\nÞo Mary for þe chyldern made hyre pray(e)r*. [Ms. prayr st. prayere.]\nþat þay schulde ryse & gone,\nJhesu blessyd þem alle þat there were:\nAnd wen þay had hys beneson,\nÞay rose vp alle hole & fere.*. [Ms. hold' st. hole.]\nSeche mode was neuer none:\nÞay hopyd & sungyn & mayd good chere*. [hopyd = hoppyd.]\nþat were byhaymyd(!) alle byforne.\nWen þay were dede, Jhesu bade ham ryse\n& ȝafe ham both speche & lyfe.\n"We schuld hym lofe, & we were wyse,\nEuery chylde, man & wyfe".\nSythyn apon a noder morow\nMary sayd: "my sone, þou rewe!\nþys folkys nere for honger byn lore".*. [byn übergeschr.; folkys st. folk ys? s. 781.]\nJosepf hys powyr welle knew.\nJhesu toke a barly corne,\nYn mydde þe felde he hyt sewe,\n& bade þe pynder blow hys horne:\n& euer(i)che man made harwyst newe.*. [Ms. euer che.]\nÞay repyd & bunde schefys grete,\nOf þat corne þay were ful fayn.\n"He þat send ows al þat mete,\nWe ofte to lofe hym, soth to sayne".\nSadrac was a man of grete power\n& enperour of þat syte:\n"Here ys Sydrac, my dofter dere,\nÞe fayryst womman of þys contre.\nJhesu, wult þou here? hyre!*. [vor hyre ist hafe durchgestr.]\nA weddyt man yf þou wylt be,\nOuer alle my lond y make þe pere.\nYff þou wulte, þan mayst þou þe".\nMelchy sayd: "þou fayr knafe,\nMy dofter ys cortes & fyne;\nYf þou wylt my dofter hafe,\nMany yeftys y wulle þe yefe. Page 119\nY wlle þe yefe oxyn & plowe,\nDownys & dalys, fyldes & fenne,\n& my wodys euery bowe,\nþat ys myne, euery delle".*. [delle = dele, unrichtiges Reimwort.]\n"Go way", sayd Jhesu, "y am woe,\nY wend þat ye had be wolde men.\nMy modyr ys fayr ynowe(!)\nÞan þy dofter, & scheche tenne.\nYe may yefe me no scheche myde,*. [myde = mede.]\nFor yowre yftys wolde not gayne.\nWerto scheche þynge wulde ye me be(de)?*. [Ms. mebe oder meve?, st. me bede.]\nAlle þe worle hyt ys myne".\n(Alle the Juis Jhesu rad\nFor to take that hyme was bede:*. [Ms. that þt, doppelt.]\n"(Or thorȝ) the law thow shalt be lad*. [Die ersten 2 Buchst. sind unleserlich, vr oder ve? Ms. ther st. thorȝ (l. wether?)]\nAmong vs alle & stennyd to deth,*. [Ms. I st. &, deth st. ded.]\nThow shalt ches whether thow wolt wed.\nJhesu, trou the note in the lore".\nFrom the Juis faste he fled,\nThey fond nothinge ther he was ere;\nTo Gerico was Jhesu went,\nThei fond nothinge ther Jhesu stode,\nThei wote not whether he is went:\nFor hym thei mornid mayne and mode.)*. [533—44) von and. Hand.]\nA dyer yn hys dore he stode,\nJhesu cam walkyn by þe strete:\nSo fayr a chyld of flaysce & blodde*. [Ms. flayste st. flaysce.]\nHym þouȝt he sowe neuer ȝete.\nAyenst Jhesu fast he ede*. [ede st. ȝode.]\n& wyth þe chyld he gan mete:\n"þou ert welcome, freely fode!\nWare were þou borne & bygete?"\n"Yn þe borow of Bethelem\nOf a may y was borne:\nY am þe same, as me may sen;\nMy fader stondyth me byforne".\n"Lefe sone, wylt þou me say\nA lytyl þynge for cheryte:\nOf a sterre þat rose byforne þe daye,\nþat many erthely men myȝth se?\nMen sayd yn Bethelem hyt lay,\nNow ys XII vynter & þree".*. [vynter mit v st. w, wie vulvus 647.]\n"Hyt lad þre kyngys þe ryȝth way\nFor to seke my moder & mee;\nMy fadur lente hym þat lyȝth\nFor þey schulde noȝth go ylle,\nþat Erowde schuld haue no myȝth,*. [Ms. haū = haue, wie 575 serū = serue. Die neue Hand verräth sich in den häufigen Abbrev. n ū m d' (der Strich bezeichnet e); sie schreibt ferner can kan st. gan: 588. 593. 647. 758. 762, u. liebt o und u in den Endsilben, z. B. bei chyldron 593 chyldrun 729 (chyldryn 680. 716 — die erste Hand schrieb chyldern, chylder), scholon 766, sython 716, wekod 609 u. a.]\nFor he þouȝt hym to spylle".\nÞe dexter on Jhesu dede calle:\n"Knowst þou owte of mystere?"\n"Ȝe, syre, I kan craftus alle,\nI haue no meystere for to lere".\n"Go we home to me halle!\nþou mayst so serue to be my pere.\n"Dame, þys chylde schalle serue walle.\nFor my son make hym gode chere!\nHe may so serue to bene my eyre.\nLeue dame, be hym mylde!"\nÞe wyfe vnsweryde hym ful feyre:\n"þou art welcome, my chylde!"\nMaystur Abakor Iweddude schulde be,\n"þat ys buschop of oure lawe,\nThys cloþe haþ gewe to me;*. [cloþe plur.]\nTo lyte hym, I wolle þe schewe.\nDo hem in lomus þre!"\n"Euerychon, syre, þat ȝe myȝth know".\n"Make gode for cherite!"\n& Jhesu fast he can blow(!).*. [Ms. blowe, st. bow?]\n"To oure behouyþ me . . . .*. [Das Reimwort fehlt (schede?).]\nDo now wel, my swete sone!"\n"Maystur, þe dar haue no drede,\nLo how sone hyt schalle be do".*. [do st. done.]Page 120\nChyldron of þe towne Jhesu can calle,\nAs þey pleyde yn þe strete.\nJhesu toke þe cloþus alle,\nAs þey leyen at hys fete,\nIn on lede he lete hem falle\nþat schulde haue on sundur mete,\nAnde seþen to pley hym at þe balle\nWyth hys felouse he wulde not lete.\nþat wyfe seyde to syre Gurgye:\n"I wend, we haue a wekyde hyne.\nBut we þe sunnere home vs hye,\nAll owre cloþys we schullyn tyn".\nHome þey wente, as þey were rede,*. [red, Orig. rad = afraid.]\nTylle here howse þe comme sone.\nStyl þey stode, as þey were madde:\n"He schalle abye, by sunne & mon!*. [Ms. non st. mon.]\nKalle vs in þat wekod ladde!"\n"Were hast þou þys cloþys don?"\n"In þat lede, syre, þey buþ stadde,\nÞey may byle, hyt is no none".*. [byle = bele, boyl.]\nÞe dexter toke vp a fyre-brond*. [Ms. a fayre y brond st. a fyre brond.]\nAnde þouȝt to smyte Jhesu sare: —*. [Ms. sure st. sare.]\nIn mydde þe flowre hyt gan stonde,*. [Ms. gam st. gan.]\nFlowryde fayre & fruyt hyt bare.\nCloþys out of þe lede he hyt drew,*. [vor cloþys (Ms. cloþs) fehlt þe. hyt ist zu tilgen.]\nSum blew, grene & eke (rede),*. [Ms. & eke dr oū d. i. droue, flascher Reim zu ynowe; das Reimwort ist offenbar rede.]\n(&) oþer hewys fayre ynowe —*. [& fehlt im Ms.]\nCome neuer soche in þat stede.\nJhesu stode, at hem lowe:\n"Mayster, þe darde haue no drede,\nI haue don welle ynow;\nTo make sorow hyt ys no nede".\nÞan askede he Jhesu mercy.\nJhesu sayde not onys nay,\nHe furȝyfe hys maystur syk(er)ly.*. [furȝyfe praet. Ms. sykly st. sykerly.]\nAnd sethen he wen(t) to hys play.*. [Ms. wen st. went.]\nWas a chylde þat het Ernald,\nHys fader of Jowys was rychyste;*. [Ms. urspr. Jows, dieses ist von and. Hand in yowyn corr.]\nJhesu forþe by name hym callyd.*. [hym st. he? Ms. nan st. name. callyd st. cald.]\n"Go we forþe to that forest!\nWe chyldron wul togedere holde,\nFor wylde bestys in here neste".\nJhesu sayde wyth hym he walde:\n"Go we, lete hym do here best".*. [Ms. urspr. to, in do corr.; vor best ist nest durchgestr.]\n"Sorow", quoþe Arnalde, "at hyt fle*. [hyt st. hym?]\nAr for eny be adredde!" —*. [Ms. ar = or, oder st. at = þat.]\nFor the furst best þat he may se\nAway fro Jhesu he fledde.\nOwere a water þat was so depe\nA tre þer lay ouer a croke:\nAlle þe chyldron on a hepe\nIn to þe tre-croppe he(m) toke;*. [Ms. he st. hem.]\nStylle þey sate & euur wepte,*. [wepte st. wepe.]\nMyȝt no for scham on oþer loke.\nVuluus in to þe tre kan crepe\nAnd alle þe chyldron out of schoke.\nÞey were falle bysydys þe tre,\nDrownyd were þey euerychon.\n"Vengit" seyd Jhesu, "schall I be,*. [vengit, in vengyt corr.]\nÞe weld bestus I wyl alle sclon".\nMary come in þat cuntre,\nTo seche here sone was alle here þouȝt,\nHe askede euery man in þat cyte*. [Ms. urspr. he, v. a. H. in she corr.]\nȜefe soche man say þay owthe.\nÞan askede a man: "wat ys he?"\n"Hit ys my sone, þat y haue ofre".*. [ofte = auȝte, oder st. softe = soȝte.]\n"Sertes, dame, dede ys he.\nHys fete to wode hym browthe:*. [hys v. a. H.]\nI saw wylde wuluus þere\nScley Arnalde & hys ferus alle,*. [ferus v. a. H. in felas corr.]\nLeonus on hem, so mot y þe.*. [es fehlt ein Verb?]\nȜef þe were alyfe, hyt myȝth not be".*. [Ms. ye st. þe.]Page 121\nÞe amperowre grete sorow haþ hente*. [amperoure wird auch sonst von den Vornehmsten gebraucht, s. 630.]\nFor hys son þat was so schlon,*. [schlon v. a. H. in schlayn corr.]\nIn to þe wode he haþ ysende\nOf hys folke wel gode wone.\nIn to þe wode þey were lente,\nSum wyt stafes & summe wyth ston.\nJhesu to lyonus haþ yhente,*. [to = two.]\nBytwene hym to þan wold he gone,\nThe formes fote on hys schuldur lente\nAnd þe hendy ȝede hym byte(?).*. [Das Reimwort ist unrichtig, st. by.]\nÞey alle drust noȝt come hem hende,\nBote of þys seyte þay were sory.*. [seyte = siȝte. þys u. þay sind v. a. H. ergänzt.]\n"Wy wepe ȝe now? Ben ȝe madde?\nȜef he wolle noȝt come me nere,\nTel my wy ȝe ben vngladde?"*. [Ms. my wy by ȝe ben.]\n"We wete noȝt were oure chyldryn ere".*. [ere = are, sonst ben, byn.]\n"Arnalde, þy sone, hydur (ows) ladde.*. [vor ladde sind einige Buchst. verwischt, wahr|scheinl. ows.]\nþat schulde haue ben myn balduste fere,*. [Ms. ham st. haue. Ms. scheinbar balenste.]\nHe lefte me alon bestadde\nWyth wylde bestys fyȝtynge here,\nHe lefte me alon in þys stede.\nDrownyde be þay euerychon —\nþys I haue done by my rede.\nThe wylde bestus I wylle alle sclon".\nThe emp(er)owre sorely frede\nAnd sayde þan: "þys ys my þouȝt:*. [Ms. ȝouȝt st. þouȝt.]\nGo we swyþe in to þe stede\nþer they were to deȝt ybroȝth".*. [deȝt = deth.]\nSo Jhesu wyth hem sone ȝede,\nOf here mon rofte he noȝth.*. [Ms. urspr. mō, v. a. H. ist y (mōy d. i. mony?) angesetzt. Ms. hē st. he.]\nWylde bestus þey saw hem blede,\nAnde fonde þe chyldron þat þey soȝte.\nIn to vaynus þay haue hem caste,\nTowarde þe cyte kon þey schake.*. [Ms. kor st. kon.]\nNedus behouyde hym to reste,\nThey fyle on sclepe þat schulde wake.*. [fyle = fyll, fell. Ms. schulde e wake.]\nÞe folke sclepe & myȝt noȝt blyne,\nNe to wake þey hade no mayne.\nJhesu blessyde þat was þer Inne\nAnd keuerede hyt wyth cloþys agayn.\nJhesu fast to þe wode gan rene,*. [rene st. ryne, to run. Nach 706 fehlen mehrere Verse.]\nHys felouse folouydde hym folle fayne.\nAmong hem alle was sorow ynow,\nWane euery burgeyse brout a bere.\n"Wylde bestus forde he(m) drewe;*. [Ms. he st. hem. forde = forthe. drewe st. drow, wie 617.]\nWere byn oure chyldryn þat schulde be here?"\nMary stode & at hem hee lawe.*. [hee fem., wie 729. 38. 655. lawe st. lowe.]\nÞey askede wy she made seche chere:*. [Ms. þey st. she (oder he?).]*. [woow = wrong, sin.]\n"Woman", þey sayde, þou hast grete woow.\nOure chyldrun were þe noþynge dere".\n"Syre, hyt is not longe gon\nSython y myȝt yowre chyldryn see\nVndur a hasul euery-chon,\nGedere notes vndur a tre".*. [Ms. gerede st. gedere oder gedrede.]\nÞe emperoure sekede sore\nFor hys sone þat was hym holde:\n"Ȝef he on l(yu)e ware*. [von lyue ist nur l sichtbar.]\nMe were lyuer þan alle my golde.\nLef woman, ȝef þy wylle ware,*. [in lef ist ef v. a. H. eingeschr., die auch über m in womon einen m bezeichnenden Strich gesetzt hat (: womman).]\nBrynge vs þore ȝef þat ȝe wolde,\nI gefe þe a hundurede ponde & more,\nȜef he lyue man & molde".*. [& = an = on.]\n"Of þy golde kepe I none.\nGo wyth me, I woll ȝow wysse".\nHee lade hem to here chyldrun euery|chon —*. [vor hee ist v. a. H. s (: shee) gesetzt.]\nMyȝt noman speke oþur blysse.*. [Ms. oþur st. þour (þurgh)?.]Page 122\nIN to Anfryte hade Jhesu tyȝth,*. [Ms. Anfryte st. Aufryke; Amfreke 755. 764. Vor hade steht unnützes a.]\nþer to dwelle hade he þouȝth.\nJosep was a scle wryȝth,\nAlle hys bolys wit hym hy browte.*. [in bolys ist bol v. a. H. eingeschr., das urspr. Wort ist nicht mehr erkennbar; bole = the round stem of a tree, so in Troy Book 4960 u. Allit. Poems ed. Morris, B 662.]\nSyre Schallyn þe ryche kynge hyth.*. [in Schallyn ist llyn v. a. H., das urspr. Wort scheint schar zu sein.]\n"Seche a man lange haue I souȝth;\nI wolde haue a laddur dyȝth\nOf þese II treys, fey(r) Iwroute.*. [Ms. feyȳ, der Strich v. a. H.; st. feyr.]\nDo now wel, as y þe sey,\nAnde loke no longer be hit leuud,*. [Ms. be hā st. be hit?]\nOr I þe swere by my laye:\nOlde man, I wolle haue þy hede".*. [hed st. heuid.]\nJoseph hem felde & hadde þe wow:\nÞe on tre berst fer fro þe rote;\nHit is schortor fer now\nÞan þe oder by fyue fote.\nJosep to þe wode hym drew:*. [drew st. drow.]\nHe dirst not abyde þe Jewys mote.\nJhesu sthode vndur a bow:*. [Ms. schode oder sthode?]\n"Abyte, Joseph, y be þy bote.*. [Ms. a byte st. abyde; vor be ist v. a. H. schall übergeschr.; Orig. wohl bes mit Bed. des Fut.]\nHold þe þare, & I schalle here!"\nBytwene hym to þey drew hyt oute.*. [to = two, wie 764.]\n"Comfort, Joseph, here þou mayste lere;\nOf þe Jewys haue þou no dowte".\nWythout Amfreke þre myle & more\nMen fet water at a welle,\nA ryche man þat wonyt þare*. [on in wonyt v. a. H.]\nTo þe pore he kan hit sylle.\nJhesu wende wyth hym þare.*. [Ms. urspr. sende, v. a. H. in wende corr.]\nSykerly, as y yow telle,*. [y v. a. H. übergeschr.]\nÞe water in hys lappe awey he bore,*. [bore st. bare, u. 755 more st. mare.]\nOn a hye montene he kan hyt hefe,\nHe leyde hyt in a stondynge stone:\nAnd to stremus to Amfreke rene:*. [rene praet., Orig. ryne.]\nþat on hed Yor, þe odur: dan,*. [yor u. dan v. a. H. eingeschr.]\nþat neuer scholon of renynge blyne.*. [Ms. blym st. blyne.]\nÞay askyde Jhesu, as he sate:\n"Wat kynnus man kalle þey þe?"\n"Jhesu, Dauyde sone, y hatte,\nLord of alle poste".\n"Adonay, ert þou þat,\nKynge of Jewys þat schalle be?\nȜef þou be lorde of alle þat,\nWe pray þe helpe for cheryte!"\n"For to water þat I haue browt(!)*. [Ms. for to water; for st. fro, to st. þe, oder = tone, the one?]\nFor to sette here wythout swynges,*. [Ms. swynges st. swynke. 777 u. 8) me = my.]\nHyt schalle to me deþ be browth\nGalle & eyselle to me drynke".\n(To) Galy(l)ee was Jhesu wente:*. [To fehlt im Ms.]\nÞere was weddud archet(r)eclyn;\nMikul folke þer was lente.*. [folke v. a. H. in folkes corr.]\nIn medde þe feste he lakede wyne.*. [Die a. H. corr. in: In þe medde of þe feste the l. w.]\nÞe boteler seyd: "Icham schent!\nAllas, my seruyse I schalle tyne!"\nWyth carful herte hys mone he ment.\nAnd Mary had pyte of þat hyne:*. [über of ist v. a. H. at übergeschr.]\n"Go to my sone ande aske hym grace:*. [Ms. asked st. aske.]\nȜef þat hys swet wylle be,\nTo alle þys folke in þys plase\nHe sende þe wyn gode plenty".\nÞe boteler on hys kneys hym sette\nAnd prayde hym help pur cherite,\nGrete terys þer he grette.\nAnd Jhesu of hym toke grete pyte:*. [toke v. a. H. übergeschr.,]Page 123\nSyx fesselus forþe þey fette*. [Ms. scheinbar sette st. fette.]\nAs ful of water as þey myȝt be;*. [Ms. of a water.]\nTo blesse hym wolde Jhesu not lete:—\nCom neuer no soche wyn in þat contray:\nSyx wessulus ful of wyne,*. [wessulus mit w st. v, wie welonye 810; 795 fesselus.]\nSum wytte & summe rede,*. [wytte = white.]\nSumme clerat gode & fyn,\nKom neuer soche yn þat stede.\nÞe boteler fylde & to þe kyng bare,\nAnd he dranke to þe quone hym by*. [quone ist v. a. H. in queyne corr.]\nAnd bade þe boteler feche more:*. [more st. mare.]\n"Sertes, þou seruyst ows wykely!*. [wykely st. wykedly.]\nWare was þys gode wyn lenger ayre?"*. [Ms. scheinbar syre, der Reim erfordert are.]\n"Alle gon, syre, sothefastly.\nȜef Jhesu, Mary sone, ne were,*. [were st. ware.]\nWe hauid had grete welonye:*. [Ms. hauū oder hauid?]\nOure wyn was alle gon,\nStore was vs left noȝt,\nOf water in þe stondynge stone\nJhesu gode wyn haþ made & wrowt".\nHe hade þe botelere, as he hede,*. [hede st. yode.]\nBrynge god wyn fyrst to honde:*. [honde st. hande.]\n"Wen þey ben gladde in mayn & mode,\nLete no wyket wyne byfore hym stonde!"\nHe askede wy þe wyne was so god.\n"My fadur hyt blessyde wyth hys hande.\nThat schalle by delyd, my fleyche & blode,\nAmong crystynmen yn lande,\nHyt schalle alleway be the more\nAnd neuer more þe lesse".*. [Ms. mtore st. more.]\nþys þey trowyde on hys lore\nAnd leuyd aftur yn hys professye.*. [Ms. leuyf st. leuyd.]\nNyne & twenty ȝere olde*. [Ms. Tyne st. nyne.]\nWas Jhesu Cryst: at hys tryste\nIn a monteyn wonyde a man bold,\nMen clepyd hym Jhōn þe baptyste:\nLedde hym to flym Jordayne,\nBaptysyd hym & callyde hym Cryst.\nLorde, yf þy wylle be don,\nLen vs to be at ȝowre vprys(t)e!*. [Ms. to len (= grant) oder leu; to ist zu til|gen. Ms. vpryse, Orig. vpryste.]\nÞo was hys chyldehode alle agon*. [Ms. þo was hys chyldehode was.]\nAnd hys manhod com ofter ay.\nAfter more loke ȝe none:\nForȝet þys not, I wold ȝow rede.*. [836—8) sind durch Correctur der andern Hand verderbt; in 836 ist com v. d. a. H. eingeschrieben; 837—8 lauten urspr.: after more loke ȝe none: for ȝet þs (?) know I wold ȝow . ., in 837 ist none durchgestr. u. euer a too ergänzt, in 838 hat die a. H. know durch|gestr. u. not übergeschr., u. hinter ȝow rede (st. say?) ergänzt.]\nFader & sone & holy gost\nAnd Mary moder, I blessyd ȝe be\nFor youre holy myȝtus most!*. [your blys v. a. H.]\nGrante vs your blys par cheryte!\nQuod dominus Joh(an)nes architenens ca|no(ni)cus bodminie et natus in illa. deo gracias*. [Derselbe Name ist fol. 47 am Schlusse eines der K. J. vorangehenden Gedichtes unterzeichnet mit den Worten: Explicit contemplationem bonam. Quod dominus Joh(an)nes arcuarius Cano|nicus Bodmine. deo gracias; bei arcuarius ist dann von and. Hand übergeschrieben: arcuarius Bouyer. Am Rande von fol. 48 steht in grossen Buchst.: J. bow . . scrip. . hoc ue(rsum), und links auf der gegen|überstehenden Seite: Si uis veritatem scire: ff.; beide Randnoten stehen offenbar im Zusammenhang; jenes J bow ist unvollständig statt J(ohannes) Bow(yer), lat. Arcitenens. Bowyer ist also der Name des Unterzeichners.].\nEt sic finitur pueritia domini nostri Jesu Cristi.


Trump acknowledges he is under investigation in Russia probe | daily nayadiganta\n16 June 2017,Friday, 23:00\nU.S. President Donald Trump walks to Marine One with National Security Advisor H.R. McMaster as they depart for a day trip to Miami from the White House in Washington, U.S., June 16, 2017. REUTERS\nWashington, June 16, Reuters


Cyber secure Geelong: determining SME cyber-security preparedness - DRO\nPye, Graeme, Salzman, Scott, Warren, Matthew, Manual, Damien and Uzelac, Bernadette 2019, Cyber secure Geelong: determining SME cyber-security preparedness, in CWAR 2019 : Proceedings of the 18th Australian Cyber Warfare Conference 2019, Deakin University Centre for Cyber Security Research and Innovation, Geelong, Vic., pp. 62-69.\nCentre for Cyber Security Research and Innovation. Conference (18th : 2019 : Melbourne, Vic.)\nCWAR 2019 : Proceedings of the 18th Australian Cyber Warfare Conference 2019\nCentre for Cyber Security Research and Innovation Conference\nThu, 13 Aug 2020, 13:12:02 EST Thu, 13 Aug 2020, 13:21:44 EST Thu, 13 Aug 2020, 13:22:57 EST Fri, 14 Aug 2020, 05:00:38 EST Fri, 14 Aug 2020, 06:03:25 EST Tue, 08 Sep 2020, 13:49:32 EST Tue, 08 Sep 2020, 13:52:35 EST Tue, 08 Sep 2020, 13:54:01 EST Filtered Full\nThu, 13 Aug 2020, 13:22:57 EST


þegen-riht, es; n.\nThane-right, the legal rights and privileges which attached to the rank of thane (e. g. Mæssepreóstes áð and woruldþegenes is on Engla lage efendýre ... Twelfhyndes mannes (a thane's) áð forstent .vi. ceorla áð,\nL. O. 12, 13; Th. i. 182, 14-19)\nSe mæssepreóst biþ þegenrihtes wyrðe,\nL. O. 12; Th. i. 182, 17: L. Eth. v. 21; Th. i. 306, 21: vi. 5; Th. i. 316, 14.\nGif ceorl geþeáh ðæt hé hæfde fullíce fíf hída ágenes landes ... and sundernote on cynges healle, ðonne wæs hé ðononforð þegenrihtes weorðe,\nL. R. 2; Th. i. 190, 18.\nGif massere geþeáh ðæt hé férde þrige ofer wídsǽ, se wæs þegenrihtes weorðe,\n6; Th. i. 192, 10.\nv. þegen-lagu, -wer.\nv. þegen-lagu þegen-wer.\nBosworth, Joseph. “þegen-riht.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/31621.


'þeódend-líc' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "þeódend-líc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1049.\n-þeódend-lic Add:v. ge-þeódendlic.


Anders Fridén - News, Photos, Videos, Bio. Free music downloads at MP3.com\tMP3.com - Free music downloads, radio, lyrics, songs, and playlists\nhttp://ad.doubleclick.net/adj/cbs.mp3/artist/overview;ar=andersfriden;ar=markosegueda;ar=guillaumebideau;ar=hansikursch;ar=maurizioiacono;ar=petertagtgren;ar=richardsjunnessonrolandjohansson;ar=bjornspeedstrid;ar=jarimaenpaa;ar=bjornspeedstrid;ar=jarimaenpaa;tag=genius;tag=god;tag=melodicdeathmetal;tag=femalevocals;tag=bestfrontmanever;tag=emokid;tag=crappyvoice;tag=bestmetalsingerever;tag=gothenburgmetal;tag=metal;loc=top;tile=1;dcopt=ist;sz=728x90,970x66,880x150; Anders Fridén\n121 Shouts - 950 Scrobbles\nPlay Anders Fridén Radio\ngenius, god, melodic death metal, female vocals, best frontman ever Biography\tRead More...\nRead more about Anders Fridén on Last.fm.\nRingtone Dysfunctional hours - (4:23) - 23 plays\nhttp://ad.doubleclick.net/adj/cbs.mp3/artist/overview;ar=andersfriden;ar=markosegueda;ar=guillaumebideau;ar=hansikursch;ar=maurizioiacono;ar=petertagtgren;ar=richardsjunnessonrolandjohansson;ar=bjornspeedstrid;ar=jarimaenpaa;ar=bjornspeedstrid;ar=jarimaenpaa;tag=genius;tag=god;tag=melodicdeathmetal;tag=femalevocals;tag=bestfrontmanever;tag=emokid;tag=crappyvoice;tag=bestmetalsingerever;tag=gothenburgmetal;tag=metal;loc=top;tile=2;sz=300x250,300x600;Similar Artists\tMark Osegueda\tGuillaume Bideau\tHansi Kürsch\tMaurizio Iacono\tPeter Tägtgren\tRichard Sjunnesson & Roland Johansson\tBjörn 'Speed' Strid\tJari Mäenpäa\tBjörn "Speed" Strid\tJari Mäenpää\tMP3.com Blog\tFree MP3: Grace Danger, “Love Me Like It’s the End of the World”\nhttp://ad.doubleclick.net/adj/cbs.mp3/artist/overview;ar=andersfriden;ar=markosegueda;ar=guillaumebideau;ar=hansikursch;ar=maurizioiacono;ar=petertagtgren;ar=richardsjunnessonrolandjohansson;ar=bjornspeedstrid;ar=jarimaenpaa;ar=bjornspeedstrid;ar=jarimaenpaa;tag=genius;tag=god;tag=melodicdeathmetal;tag=femalevocals;tag=bestfrontmanever;tag=emokid;tag=crappyvoice;tag=bestmetalsingerever;tag=gothenburgmetal;tag=metal;loc=bot;tile=3;sz=728x90; Free SongsAll ArtistsMP3 Home