muchel - Middle English Compendium\nmickle, adj. and pron. (and n.) and adv.\nForms muchel adv. Also (error) minchel.\nEtymology OE micel. For forms, see adj.\nModifying a verb: (a) much, greatly; deeply; at length, extensively; to a considerable degree or extent; (b) as ~, also ~; as much, so much; insomuch, to such a degree or extent; as ~ as; as ~ as..as ~, insomuch as..to that extent; as so ~, insofar; so ~, as much, so much; insofar, to such a degree or extent; so ~ so, so ~ as; [cp. muchel n. 2b. (a), (b), (c); also, in as muche as & in so muche]; (c) ful ~, by very far, to a very large extent; hou ~, how much, to what extent; hou ~ that so ever, however far; never so ~, no matter how much; thus ~, to this extent; to ~, excessively, inordinately.\nShow 57 Quotations Hide 57 Quotations\nc1175 Orm.(Jun 1)2953 : Þatt ʒiff þatt icc..mikell ummbeþennke Whillc gate icc muʒhe cwemenn Godd.\nc1175 Orm.(Jun 1)14480 : Takesst tu..Stafflike drinnch..Þatt mikell maʒʒ þe geʒʒnenn her To winnenn heffness blisse.\na1225(?c1175) PMor.(Lamb 487)12 : Þa muchel fulieð his wil, hine solf he biswikeð.\nc1275(?a1200) Lay.Brut (Clg A.9)30645 : Salemone..þe wes his moddrie sune and muchel hine lufede.\na1250 Ancr.(Nero A.14)132/7 : Muchel luuede he þeo kulure.\na1275 *St.Marg.(2) (Trin-C B.14.39)195 : Muchel ic abbe iwalken bi water ant bi londe.\na1300(a1250) Bestiary (Arun 292)175 : Ðe mire is magti, mikel ge swinkeð.\n?a1300 Jacob & J.(Bod 652)20 : Þer nas..hul non so heiʒ Þat tis..flod muchel ne ouersteiʒ.\na1325(c1250) Gen.& Ex.(Corp-C 444)1861 : Oc michil he frigtede for-ði Boðen symeon and leui.\nc1330(c1250) Floris (Auch)463 : Michel aiþer to oþer triste.\n(1340) Ayenb.(Arun 57)57/11 : Mochel hi wolden ham wreþi.\n(1340) Ayenb.(Arun 57)181/1 : His oʒene ulesse þet mochel him playneþ and grocheþ.\n1372 Als i lay vp-on (Adv 18.7.21)29 : I wondrede michil in my þouth.\na1375 WPal.(KC 13)2039 : Whan i wist of þis werk..It mislikede me mochel.\n(c1390) Chaucer CT.Mel.(Manly-Rickert)B.2209 : Hise flaterers..agregged muchel of this matere.\n(c1390) Chaucer CT.Mel.(Manly-Rickert)B.2692 : The grete pacience which seintes..han had..oghte muchel stire yow to pacience.\na1400(a1325) Cursor (Vsp A.3)6565 : Mikel i haf trauaild for yow.\n(1402) Hoccl.Cupid (Hnt HM 744)142 : Who so mochil clappith, gabbith ofte.\na1425 Ben.Rule(1) (Lnsd 378)11/12 : Mikyl walde he fle pride.\n?a1425 *Chauliac(3) (Htrn 95)61b/a : It haþ wele two armys in lengþe and declines michel towarde þe lefte reyne.\n?a1425 *Chauliac(3) (Htrn 95)71a/b : Þer is summe difference..þe whiche varieþ not mochel þe worchinge in surgerie.\n?a1425 *MS Htrn.95 (Htrn 95)155a/a : For euerye newe wounde..schulde blede litil oþer michil.\nc1425 Castle Love(2) (Eg 927)380 : Thes colours..comfort mekil thair siʒt.\n?c1425 Chauliac(2) (Paris angl.25)135/31 : And I wondre mykel of Bernard.\nc1440 PLAlex.(Thrn)9/21 : He tuke wit hym..a philosophre..whilke he traysted mekill in.\nc1440 PLAlex.(Thrn)22/21 : Þat hundez þat berkes mekill bytez men noghte so sone.\nc1440 Bonav.Medit.(3) (Thrn)213 : I pray þe þat thyne agaynecome glade me whame þi departynge hase mekyll myscomforthed, & solace me..whame thyne absence hase mekill hevyde.\na1450 Castle Persev.(Folg V.a.354)1222 : Owe, Slawthe..Men vse þe mekyl.\na1450 PNoster R.Hermit (Westm-S 3)7/33 : Þat mykil harmes & in manye makiþ weye to yuel ne wil I ʒow graunte.\nc1540(?a1400) Destr.Troy (Htrn 388)213 : Mekyll comfordes me the crowne of this kyde realme.\nc1450(?a1400) Wars Alex.(Ashm 44)897 : Þen merualid þam þe messangirs mekill [Dub: mykyll] of his speche.\n(a1470) Malory Wks.(Win-C)1015/3 : He enforced hym myckyll to undo the doore.\na1500(?a1400) KEdw.& S.(Cmb Ff.5.48)947 : Þank hym mycul for Ioly Robyn.\na1500(?a1450) GRom.(Add 9066)327 : He loved mekell to playe with houndes and hawkes.\nc1175(?OE) Bod.Hom.(Bod 343)34/12 : Ðe bið forʒolden be hundfealde, iwiss, swa mycel swa ðu bi anfealde her monnum tyðæst.\nc1175(?OE) Bod.Hom.(Bod 343)76/10 : Þa..martyræs swa mycel forsæʒen þis andwearde lif þæt heom leofere wæs to swæltanne for þæs Hælendes namen.\na1225(c1200) Vices & V.(1) (Stw 34)25/20 : Swa muchel he luuede mannkynn, þat he is awene sune sænte.\na1225(c1200) Vices & V.(1) (Stw 34)147/27 : Þu scalt ʒiet libben fiftene ʒear; swa michel ich habbe ieiht þi lif.\na1325(c1250) Gen.& Ex.(Corp-C 444)2748 : Pride ne cuðe bi ðat dai Nogt so michel so it nu mai.\nc1350 Apoc.(1) in LuSE (Hrl 874)p.151 : Þat þe voice seide, `als mychel as he glorified hym & was in delices, als mychel ʒiue hym to tourment & to pyne.'\n(c1390) Chaucer CT.Mel.(Manly-Rickert)B.2674 : Ther fore sholde a man flee stryuynge as muchel as he myghte.\n(c1395) Chaucer CT.WB.(Manly-Rickert)D.347 : I wol nat werke as muchel as a gnat.\n?a1425(c1380) Chaucer Bo.(Benson-Robinson)1.pr.5.42 : So that I seie that the face of this place ne moeveth me noght so mochel as thyn owene face.\na1450(c1410) Lovel.Merlin (Corp-C 80)22099 : My londys to Lende therto, assomochel as is in my power, ʒow boþe to-gederis j ʒeve ʒow her.\na1450 PNoster R.Hermit (Westm-S 3)26/36 : He..loueþ hem so mykel þat God holly he forʒetiþ.\na1450 PNoster R.Hermit (Westm-S 3)28/20 : Þat he þat..huntiþ aftir worldis louyng..but as mykil as it may falle to þe honour of God, he loueþ nouʒt þe honour of God but hys owne.\nc1450(1369) Chaucer BD (Benson-Robinson)1102 : So mochel hyt amended me That..I was warished of al my sorwe.\n?a1475(a1396) *Hilton SP (Hrl 6579)1.22.15a : I wulde þat..þi wil were alwey hool for to trauailen..also mikil as þou maiʒst, wilfulli lef hit nouʒt.\na1500(c1340) Rolle Psalter (UC 64)prol.4 : In the translacioun i folow the lettere als mykyll as i may.\nc1175 Orm.(Jun 1)1764 : Godess enngleþeod Ne maʒʒ nohht unnderrstanndenn Hu mikell Cristess bede maʒʒ Towarrd hiss faderr spedenn.\n?a1425(c1380) Chaucer Bo.(Benson-Robinson)3.pr.11.4 : How mychel wiltow preysen it?\n(1440) *Capgr.St.Norb.(Hnt HM 55)2021 : He schal faile ful mekil of his merk.\na1450(?c1350) Pride Life (ChrC-Dub)38 : Wat lelpit [read: helpit] to..bost to mucil of his blys?\na1450(a1338) Mannyng Chron.Pt.1 (Lamb 131)1697 : He triste to mykel on his myght.\nc1450 Treat.Perf.(Add 37790)245/9 : Howe mekylle that so euer we goo aboyfe oureselfe in our ascendynge vnto god, so mekylle we be made symple.\na1475 A dere god haue (Brog 2.1)25 : Tho I trespas neuer so mekyll, To yowe southely I wyll amende.\nc1475(?c1400) Wycl.Apol.(Dub 245)39 : Þey noy þus mikil boþ to þe ministring and to þe receyuing hem aʒen þe ordinaunce.\nModifying an adj.: much, very, extremely; ~ lik, very similar; the ~, the more (recalcitrant); to ~, excessively.\nc1175(?OE) Bod.Hom.(Bod 343)122/5 : All þæt folc were þenne þe mycele wiðerweardre þam ealdermonnum.\nc1175 Orm.(Jun 1)763 : Forrþi wass itt mikell rihht Þatt he Johan wass nemmnedd.\nc1175 Orm.(Jun 1)5018 : Tatt iss swiþe mikell rihht.\nc1275(?a1200) Lay.Brut (Clg A.9)2965 : Hu mochel worʒ leste þu me to walden kineriche?\nc1230(?a1200) Ancr.(Corp-C 402)49/23 : Ne þunche hire neauer wunder ʒef ha nis muchel ane.\nc1230(?a1200) Ancr.(Corp-C 402)57/13 : Muchel hofles hit is cumen in to ancre hus..forte sechen eise þrin & meistrie.\nc1350 MPPsalter (Add 17376)51.7 : He was michel worþ in his vanite.\nc1400 GGuy(1) (Tbr E.7)934 : Messes of þe trinite er mekill medeful vnto me.\nc1425(a1420) Lydg.TB (Aug A.4)4.6783 : Ageyns me ʒoure herte is to cruel..to fel..to mykel indurat.\na1425(?a1400) RRose (Htrn 409)3442 : Thy request Is not to mochel dishonest.\na1425 Ben.Rule(1) (Lnsd 378)16/18 : For þe nihtis er scorte als mikil þat te þre lescunis be noght red, bot an for þa þre.\n?a1450 Agnus Castus (Stockh 10.90)154/21 : Þis herbe is mekyl lyk to pedelyoun.\nc1450(?c1400) 3 KCol.(1) (Cmb Ee.4.32)42/30 : All þe erþe in þe londe of arabie..is mochel rede.\nc1450 Alph.Tales (Add 25719)62/19 : Þis Assenech was a mekull large womman as Sarra was.\na1500(?a1425) Lambeth SSecr.(Lamb 501)117/29 : Þat man..ys noght mekyll long ne mekyll short.\na1500 GRom.(Add 9066)294 : The lordes..were mekell desolate.\nModifying a comp. adj.: (a) far, much; (b) with the: ~ the balleder, much more bald; -- used iron.; ~ the harder (more), accordingly much harder (greater); harder (greater) by that much; so ~ the werse, that much worse, so much the worse.\n?a1160 Peterb.Chron.(LdMisc 636)an.1140 : Te king ferde agenes him mid micel mare ferd.\nc1175(?OE) Bod.Hom.(Bod 343)36/23 : He nolde forʒifæn his aʒenum iferum ðæt ðæt he him sceolde, mycele læsse ʒesceat þonne him sylfum wæs forʒifen.\nc1175(?OE) Bod.Hom.(Bod 343)100/26 : Ʒif we wullæþ iþencean his oðre dæde þe mucele mare & eadmodlicre beoð, þenne maʒe we þisses þe æð ilyfæn.\nc1175(?OE) Bod.Hom.(Bod 343)102/1 : Þæt wæs mucele mare & eadmodlicre þonne þæs deofles ætrine, & he hit þeah.\nc1175(?OE) Bod.Hom.(Bod 343)112/13 : Þa tunglæn, sunne, & monæ, hæfdæn mucele mare beorhtnesse þenne heo nu habbeð.\nc1175(?OE) Bod.Hom.(Bod 343)112/31 : Swylc bið þe mon ærest on domes dæʒe swa mucele wundorlycor & brihtræ þenne he þer scinæð for þene oðerne.\nc1175 Orm.(Jun 1)2664 : Þohh wass ʒho miccle lahre Þann ure laffdiʒ..wass.\nc1175 Orm.(Jun 1)7906 : Sume sinndenn i þiss lif Off miccle lasse mahhte.\nc1175 Orm.(Jun 1)12417 : Sahh he þe Laferrd Crist Don miccle mare dede Þann aniʒ mann maʒʒ forþenn her Þurrh eorþliʒ kindess mahhte.\nc1175 Orm.(Jun 1)13902 : Miccle bettre iss þiss till uss To sen.\nc1175 Orm.(Jun 1)19566 : Þatt miccle mare genge Off Lerninngcnihhtess wass att himm.\na1225(?OE) Lamb.Hom.(Lamb 487)25 : Þes hundes..laʒe þe..bið muchele fulre þene he wes earðon.\na1225(?OE) Lamb.Hom.DD (Lamb 487)41 : Seofe leies..þe alle weren..muchele strengre þen eani þurg to þolien.\nc1275(?a1200) Lay.Brut (Clg A.9)4346,4348 : Þu eært muchele betere cniht..& þu eær muchele ahtere & ec mare hærdere.\nc1275(?a1200) Lay.Brut (Clg A.9)9911 : Wel riche wes Aruiragus and mucle ricchere Maurius.\na1225(c1200) Vices & V.(1) (Stw 34)141/25 : Mid muchel mare eiʒe and luue þu auʒhst to cumen to-foren gode.\nc1225(?c1200) St.Marg.(1) (Bod 34)28/19 : Þah þu strong were..he wes muchele strengre.\nc1275(?c1250) Owl & N.(Clg A.9)906 : Wi nultu singe an oder þeode Þar hit is muchele more neode?\n?c1250 PMor.(Eg 613(1))386 : He one is muchele mare & betere þanne alle oþere þinges.\n(c1300) Havelok (LdMisc 108)1893 : Willam wendut grop a tre Mikel grettere þan his þre [read: þe].\n(c1395) Chaucer CT.Mch.(Manly-Rickert)E.1528 : Wel muchel moore I oghte auysed be To whom I yeue my body.\na1400(a1325) Cursor (Vsp A.3)451 : Noght pere allan, bot mikul mare.\na1400 Cursor (Trin-C R.3.8)9382 : Sonne & mone..Had seuen so michel more liʒt.\na1425 Ben.Rule(1) (Lnsd 378)19/26 : Wyd mekil mare deuociun ahte ye þanne at pray to god.\n?a1425 *MS Htrn.95 (Htrn 95)180b/a : Þer is mochel lesse difference atwixe þe naturel complexioun of hem and þe complexioun þat is lasse.\na1500 PNoster R.Hermit (Trin-C O.1.29)38/5 : Of mekile more pris & of worthynes vnto hym.\nc1275(?a1200) Lay.Brut (Clg A.9)16508 : Þa wes..Aldorf muchele þe balder.\na1325(?c1300) NPass.(Cmb Gg.1.1)392 : His angoisse was mochil [vrr. mekill, mycull] þe more.\n?c1430(a1400) Wycl.Wedded Men (Corp-C 296)199 : Ʒef wifis favouren and meyntenen siche ypocritis..it is so mochel þe worse.\na1450 Castle Persev.(Folg V.a.354)1260 : So mekyl þe werse, weleawoo, Þat euere good aungyl was ordeynyd þe.\n?a1475(a1396) *Hilton SP (Hrl 6579)1.52.35b : Þanne it is mikel þe hardere.\nModifying a comp. adv.: (a) much; ~ biforen, long before; ~ er biforen, very long beforehand; so ~ swithor, as much sooner; so ~ werse, so much worse; accordingly much (sooner, worse); so ~..so ~, the more..so much the more; (b) with the: ~ (a) the bettre (lesse, more, wodlier, etc.) better (less, more, madder, etc.) by that much; accordingly much better (less, more, madder, etc.).\nc1175(?OE) Bod.Hom.(Bod 343)24/29 : Mycele swyðor mæʒ þe Almihtiʒæ Wealdend his leomen senden.\nc1175(?OE) Bod.Hom.(Bod 343)74/29 : His nomæ weaxæð wunderlice on us swa mycel swiðor swa he mid heom is ið[r]yht.\nc1175(?OE) Bod.Hom.(Bod 343)80/32 : Þonne fællæð he stedeleas..swa mucele wyrsse, swa he forðor stop.\nc1175(?OE) Bod.Hom.(Bod 343)116/15 : Þa haliʒ witegæn, þa ðe..alle imænelice mycel ær biforen Cristes þrowungæ sæden?\nc1175(?OE) Bod.Hom.(Bod 343)118/8 : A swa mycele swiðor swa he þa swetnesse þæs heofenlice lifes on his mode ifeleð, swa mucele swiðor him biteriæð & unswetiæþ alle þas eorðlice þing.\nc1200 Wor.Serm.in EGSt.7 (Wor Q.29)122 : Steorre he vas icleped muchel er he iboren vere.\nc1350 MPPsalter (Add 17376)18.11 : Desiderable minchel more þan gold.\na1425(c1385) Chaucer TC (Benson-Robinson)1.386 : Yet muchel more he thoughte What for to speke.\nc1450(a1425) MOTest.(SeldSup 52)10020 : Paynyms..plessed hym mekyll more.\nc1275(?a1200) Lay.Brut (Clg A.9)3201 : He mochul a þa wodeloker wilnede þeos mæidenes.\na1425(?a1350) Nicod.(1) (Glb E.9)242 : Pilat..dred mekill þe mare.\na1450 Castle Persev.(Folg V.a.354)754 : Þou schalt..fare mekyl þe bette.\nc1450(a1425) MOTest.(SeldSup 52)11808 : For his yll lyfyng men mened hym mekyll þe lese.\nModifying an inf. or a ppl.: very, highly, much, greatly; ~ lavande, hugely surging; ~ spekand, loquacious, talkative; to ~, inordinately.\nc1175(?OE) HRood (Bod 343)4/20 : Ða heo þet ihyrdon, þa weron heo mucel iblissode.\nc1175(?OE) HRood (Bod 343)12/6 : Ða wearð moyses mycel idrefed.\nc1230(?a1200) Ancr.(Corp-C 402)220/19 : Ʒe mahen muchel beon þurh ham igodet & iwurset.\nc1275 Ken.Serm.(LdMisc 471)215/15 : Herodes..was michel anud, and alle hise men.\nc1300 Lay.Brut (Otho C.13)10301 : Þo wes Seuarus heap mochel ibolded.\n(c1300) Havelok (LdMisc 108)60 : Michel was svich a king to preyse.\na1325(?c1300) NPass.(Cmb Gg.1.1)94 : Wan he had þat lazre rerid Þar for was he muchil ipreisid.\na1375 WPal.(KC 13)850 : Þanne was..meliors muchel y-gladed.\na1375 WPal.(KC 13)1490 : Mochel was he mened of more & of lasse.\n(c1387-95) Chaucer CT.Prol.(Manly-Rickert)A.132 : In curteisie was set ful muchel hir lest.\n(c1390) Chaucer CT.Pars.(Manly-Rickert)I.273 : To muchel am I peyned for the thynges that I neuere deserued.\n(a1393) Gower CA (Frf 3)3.2668 : Thelaphus..seith that he is mochel holde.\n?a1400(a1338) Mannyng Chron.Pt.2 (Petyt 511)p.42 : Alle was þorgh Edrik, þat mykelle was to blame.\nc1400(?c1380) Cleanness (Nero A.10)366 : Þe mukel lavande loghe to þe lyfte rered.\na1425 Primer Dirige (Wht)61/16 : My soule is mykil troublid.\na1450 Ben.Rule(2) (Vsp A.25)975 : Þan es our mekenes mykil at prase.\na1450 Myne awen dere sone (Vsp D.13)662 : Gladly spende, For þat is mekill to commende.\na1450 St.Editha (Fst B.3)841 : He sayde he meruayled muche of þatte Þat kynge Edgar was so mechel adredde.\nc1450(c1400) Vices & V.(2) (Hnt HM 147)113/37 : Sire, forʒeue me my dettes..for I am mochel entedted aʒens þe.\nc1450 Okure þrow (Eg 2810)p.230 : Þe thride maner of okure kyde Is þis þat is myculle here hyde.\nc1450 Treat.Perf.(Add 37790)245/10 : Howe mekylle that so euer we goo aboyfe oureselfe in oure ascendynge vnto god, so mekylle we be made symple.\n?a1475(a1396) *Hilton SP (Hrl 6579)1.28.18a : As whanne þei han felid a litil grace, þei wene þat hit is so mikil passende oþer þat þei fallen in veine glorie.\n?c1475 *Cath.Angl.(Add 15562)81a : Mekyll spekand: multiloquus.\na1500 GRom.(Add 9066)206 : Oo doughtir..of her Fadir mekell loved.\n?a1525(?a1475) Play Sacr.(Dub 652)830 : Full mykyll owte thy name for to be magnyfyed.\n1532 rev.(c1385) Usk TL (Thynne:Skeat)69/161 : Certes, to the occupyer is mokel appeyred.\nModifying a prep. phrase: considerably, much; continually, often.\na1250 HMaid.(Tit D.18)29/470 : Ha schal his wil, muchel hire unwil, drehen..wið muche weane ofte.\nc1230(?a1200) Ancr.(Corp-C 402)125/20 : Sein Bartholomew, þe muchel wes ibenen.\nc1330(c1250) Floris (Auch)114 : Þi þout is mochel on þi catel.\nc1330(c1250) Floris (Auch)118 : Mi þouʒt is..Mochel on mi marchaundise.\nc1350 Apoc.(1) in LuSE (Hrl 874)p.42 : Þai hadden þe hert..mychel in þe affeccioun of charite.\n(c1390) Chaucer CT.Mel.(Manly-Rickert)B.2776 : Tullius seith that no sorwe..is so muchel ageyns nature as a man to encresse his owene profit to the harm of another man.\n(c1390) Chaucer CT.Mel.(Manly-Rickert)B.3026 : This were a cruel sentence and muchel ageyn resoun.\nc1475(a1400) Amadace (Tay 9)p.35 : On the dede cors..Ful myculle his thoʒte was on.


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'mæssepreóst-hád' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. The orders of a mass-priest Of ðære tíde ðæs ðe ic mæssepreóstháde onfeng ex quo tempore accepti presbyteratus, Bd. 5, 24; S. 647, 32: 5, 1; S. 613, 12.\nBosworth, Joseph. "mæssepreóst-hád." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 662.\nmæssepreóst-hád AddSe ylca mæssepreóst Constantínus on mæssepreóstháde (on preóstháde, v.l.) his líf geendode idem (presbyter) Constantius in presbyteratus officio vitam finivit, Gr. D. 66, i. Ǽr his mæssepreóstháde, Shrn. 13, 23. Mæssepreóstháde onfónde sacerdotium accipientes (filii Leui), Scint. 108, 3.


Old English Aerobics - What's that dative doing?\nWhat’s that dative doing?\nThis exercise will test your ability to translate the various uses of the dative case. You will translate fourteen sentences, and after each one you will be shown a correct translation. If your account is linked to an instructor’s account, your translation will be available to your instructor.\nAidan bodode Godes word þām cyninge.\nSe ċeorl wearð ācweald ætforan þām cyninge.\nÞā bær man þām cyninge cyneliċe þēnunga.\nÞā cōm sēo cwēn on ǣfenne hām tō þām cyninge.\nSum ealdorman wæs on Mierċna lande, swīðe lēof þām cyninge.\nHeofona rīċe is ġelīċ þām cyninge þe macode his suna ġifta.\nSalomon ēac forġeaf þǣre cwēne swā hwæs swā hēo ġyrnde æt him.\nÞā ēodon þā būrðēnas and ābudon þǣre cwēne þæs cyninges hǣse.\nSe cyning Asuerus swīþe blīðe wæs mid þǣre cwēne Hester.\nSe þeġn betǣhte his ǣhta þǣre cwēne tō hæbbenne.\nSe ġerēfa ofslōh þone wīċing mid sweorde.\nĀwyrġed bið se man se ðe wyrnð his sweorde blōdes.\nHē āþēnede his swūran under þām sweorde.\nĠewritu secgað þæt hē wǣre mid sweorde þurhstungen.\nTranslate this text in the box below. Afterwards, you will be shown a correct translation, and if your account is linked to an instructor’s account, your translation will be available to your instructor.


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JULIAN OF NORWICH, HER SHOWING OF LOVE AND ITS CONTEXTS ©1997-2019 JULIA BOLTON HOLLOWAY || JULIAN OF NORWICH || SHOWING OF LOVE || HER TEXTS || HER SELF || ABOUT HER TEXTS || BEFORE JULIAN || HER CONTEMPORARIES || AFTER JULIAN || JULIAN IN OUR TIME || ST BIRGITTA OF SWEDEN || BIBLE AND WOMEN || EQUALLY IN GOD'S IMAGE || MIRROR OF SAINTS || BENEDICTINISM || THE CLOISTER || ITS SCRIPTORIUM || AMHERST MANUSCRIPT || PRAYER || CATALOGUE AND PORTFOLIO (HANDCRAFTS, BOOKS ) || BOOK REVIEWS || BIBLIOGRAPHY || ♫ Click on red arrow below for soundtrack of reading\n'CLOUD OF UNKNOWING' AUTHOR\nThe Cambridge University Library (Ii.III.32, fol. 108v), Victorine manuscript of Pseudo-Dionysius' writings that the Norwich Benedictine, Cardinal Adam Easton, owned and likely translated in The Cloud of Unknowing. He based his Latin Defensorium Ecclesiastice Potestatis on the Ecclesiastical Hierarchies, defending the Pope and himself as Cardinal. Julian with her Wyclifism opposed that theology, a stance which he himself came to espouse in his Defensorium Sanctae Birgittae, following his incarceration and torture by Pope Urban VI. Julian's Parable of the Lord and Servant reflects that episode.\n♫ Þe Prolog upon þe Translatioun of Deonise Hid Diuinite\nÞis writyng þat next foloweþ is þe Englische of a book þat Seynte Denys wrote vnto Thimothe, þe whiche is clepid in Latyn tonge Mistica Theologia. Of þe whiche book, for-þt þat it is mad minde in þe 70 chapter of a book wretin before (þe whiche is clepid Þe Cloude of Vnknowing): how þat Denis sentence wol cleerli afferme al þat is wretyn in þat same book: þerfore, in translacioun of it, I haue not onliche folowed þe nakid lettre of þe text, bot for to declare þe hardnes of it, I haue moche folowed þe sentence of þe Abbot of Seinte Victore, a noble & a worþi expositour of þis same book.\nÞou vnbigonne & euerlasting Wysdome, þe whiche in þiself arte þe souereyn-substancyal Firstheed, þe souereyn Goddesse, & þe souereyn Good, þe inliche beholder of þe godliche maad wisdome of Cristen men: I beseche þee for to drawe us up in an acordyng abilness to þe souereyn-vnknowen and þe souereyn-schinyng hei3t of þi derke inspirid spekynges, where alle þe pryue þinges of deuinytee ben kouerid and hid vnder þe souereyn-schyning derknes of wisest silence, makyng þe souereyn-clerest souereynly for to schine priuely in þe derkyst; and þe whiche is - in a maner þat is alweys inuisible & vngropable - souereynli fulfillyng wiþ ful fayre cleertees alle þoo soules þat ben not hauyng i3en of mynde.\nAnd for alle þees þinges ben abouen mynde, þerfore wiþ affecyon abouen mynde as I may, I desire to purchase hem vnto me wiþ þis preier.\nHow a man schal rise in þis hid deuinite bi doing awey of alle þinges on þis side God\nÞou freend Tymothe, what tyme þat þou purposist þee by þe steryng of grace to þe actueel excersise of þi blynde beholdynges, loke þou forsake with a stronge & a slei3 & a listi contricyon boþe þi bodely wittes (as heryng, seyng, smelling, taastyng, & touchyng), and also þi goodly wittes, þe whiche ben clepid þin vnderstondable worchinges; and alle þoo þinges, þe whiche mowe be knowen wiþ any of þi fyve bodely wittes without-forþ; and alle þoo þinges, þe whiche mow be knowen by þi goostly wittes wiþinne forþ; and alle þoo þinges þat ben now, or 3it haue ben, þof þei be not now, and alle þoo þinges þat ben not now, or 3it mow be in tyme for to come, þof þei be not now. And, as it is possible to me for to speke & to þee to vnderstonde, loke þat þou rise wiþ me in þis grace, in a maner þat is þou woste neuer how, to be onid with hym þat is abouen alle substaunces and al maner knowyng. For whi, þorou þe ouerpassyng of þiself and alle oþer þinges, and þus makyng þiself clene fro al wordly, fleschly, & kyndely likyng in þin affecioun, and fro al þing þat may be knowen by þe propre fourme in þi knowyng, þou schalt be drawen up abouen mynde in affecioun to þe souereyn-substancyal beme of þe godliche derknes, alle þinges þus done awey.\nBeware þat none of þees vnwise men 3it wonyng in here wittys here þees þinges. Þees men I clepe alle Þoo þat ben fastnyd in knowing & in louyng of þees þinges þat ben knowable and han bigynnyng, þe whiche han opinion þat noþyng is souereyn-substancyaly abouen þees forseide beyng þinges. Bot þei wenen for to knowen hym þat haþ 'maad derknes his hidyng place' bi þat knowyng whiche is after hemself. And siþen, bi witnes of þe prophete, þe godliche techynges of þees priuetees ben abouen þees men, what schul we sey þan of þoo þat ben more vnwise, wonyng 3it not only in here goostly wittes of natureel philosophy, bot lowe downe byneþe in here bodely wittes, þe whiche þei hauen bot in comoun with only beestes? For þees men kun not come to þe knowing of þe first cause, þe whiche is souereynliche set abouen alle þinges, bot bi making of figures of þe last and þe leest worþi þinges of þees beyng visible þinges, as stockes or stones. and seyen þat it haþ noþing abouen þoo wickyd & manifold formaciouns maad of hemself in here fantastik ymaginatyue wittes.\nIt is noþing þus: bot þus most it be. It behouiþ us for to sette, for to see, & for to afferme alle þe settynges & þe beynges of alle þees beyng þinges in him þat is abouen al knowyng & mynde, as hym being þe cause of alle þees þynges; and more propirly & more mi3tily for to denye alle mi3tily for to denye alle þees being þynges, as hym souereinly beyng abouen hem alle, ful hei3 in hymself, departid fro hem alle; and not for to haue it in opinyon þat þees deniinges of þees being þinges ben contrary to þe first affermynges of hem, bot fastliche for to holde in si3t of byleue him for to be abouen alle doyng awey of þees beyng or beable þinges, þe whiche in himself is abouen alle, 3e! boþe doyng awey and afferming of hem alle.\nAnd for þis skyle it is þat þe godliche Bertelmewe, þe Apostle of Criste, seiþ in his writyng þat Cristes deuinitee, it is boþe moche and it is leest; and þe Gospel is brode and moche, & eftsones he seiþ it is streit & litil. As it semeþ to me, in þis he was rauischid to beholde abouen kynde, where he seiþ þat þe good cause of alle is boþe of many wordes & of schorte seiinges, as neiþer hauyng resoun ne vnderstondyng wiþ þe whiche he mi3t be comen to, þat is souereyn-substancialy set abouen alle þees beyng þynges. And 3it naþeles not coueryd; bot verely and cleerly he apperiþ open, not to alle bot to hem only, þe whiche passen abouen boþe alle vnclene & clene beyng þinges, and þe which comyn abouen alle assenciouns of alle holy eendes or teermes set vnto men or to aungel, and þe whiche forsaken alle deuine li3tes & alle heuenly sounes & wordes, and entren wiþ affecioun into derknes, where verely he is, as þe Scripture scheweþ, þe whiche is abouen al.\nEnsaumple of þis se by þe story how þe godlich Moyses, mildest of men, first he is bodyn to be clensid boþe in hymself & also in hys puple, and after þat to be departyd fro occasyon of fyling. And þan after alle clensyng of hym & his puple, he herd trumpes of many voices & saw many li3tes wiþ schinyng, sending oute fro hem ful brode and ful clere bemes. Afterwardes he was departyd fro þe multitude of þis puple, & wiþ preestes þat were chosen he atteynid to þe hi3enes of þe godliche assenciouns, þe whiche is þe teermes & þe boundes of mans vnderstondyng, be it neuer so holpen wiþ grace. And 3it in al þis he was not wiþ God, so as it acordeþ to þe perfeccioun of þis deuinitee; bot he had in contemplacioun an object not hymself, for he may not be seen by þat i3e. Bot þe place where he was, þat was his obiecte. And þat place betokeniþ þe hi3est godliche beholdynges, passyng abouen & hauyng in subieccioun alle mans resons, as þe lady haþ hir maydens. By þe whiche godliche beholdynges þe presence of him þat is abouenen alle þinkyng is souereynly schewid to mans vnderstongynges, and setteþ hym abouen þe natureel worching mi3tes of his soule, & fro þe obiectes of hem, þat is for to sey, alle þoo þinges in þe whiche þei worchen.\nIn þis tyme it was þat Moyses in syngulertee of affecioun was departid from þees beforeseyde chosen preestes, & entrid by hymself þe derknes off vnknowyng, þe which derknes is vereliche hid; in þe whiche he schittiþ al knowable knowing; and algates he is maad in a maner þat is inuisible & vngropable for to fele in experience þe presence of hym þat is abouen all þinges, not hauyng felyng ne þinkyng of no beyng þing, ne 3it of hymself. But in auoidyng of al knowyng þat is algates vnknowen he is knittyd vnto hym on þe best maner; and in þat he knoweþ noþing, he is maad to be knowyng abouen mynde.\nHow we schul be onid to þe cause of al, beyng abouen al\nIn þis souereyn schining derknes we prey to be done up, &, bi nou3t seeyng & vnknowyng, for to see & for to knowe hym þat is abouen al seing & al knowyng in þis same not se & not knowe; and souereyn-substancialy for to preise, bi doing awey of all þees beyng þinges, hym þat is soueren-substancial in himself. Þe maner of whiche doyng awey may be seen bi þis ensaumple þat foloweþ.\nHere is a man hauyng a sounde stok of þe grettest quantitee wiþoutyn hym, liing before hym, and hauyng wiþinne hym entent & craft to make an ymage of þe leest quantitee, of þat place of þe wode, þe whiche is, bi mesuryng of ri3t lynyng, in þe sentre & þe middes of þat same stok. First þou wost wel by natureel wit þat er he may com to for to see þat ymage bi cleer bodely si3t of his outward i3e, or for to schewe it to be seen vnto oþer, þe whiche he haþ in hymself by cleer crafte of ymaginacioun, þe stok 3it beyng hole on euery side, he most algates by craft & by instrumentes voide awey alle þe outwarde partyes of þat wode, being aboute & lettyng þe si3t of þat same ymage. Ri3t so we must haue us in þis hi3e deuyne werk, as it is possible to be comyn to in vnderstondyng by soche a boistous ensaumple of so contrary a kynde.\nFor we moten be in þis werk as it were men makyng an ymage of his nakyd, vnmaad, & vnbigonne kynde; þe whiche, þof it be in itself & to itself euermore free - wiþinne alle creatures, not inclusid: wiþouten alle creatures, not schit oute; abouen alle creatures, not borne up; bineþe alle creatures, not put doun: behynde alle creatures, not put bak; before alle creatures, not dreuen forþe - neuerþeles 3it, to mans vnderstondyng, þe whiles it is knittyd to þis corumpid bodi, he is neuermore cleerly schewid, bot as it were a þing þat were couerhid & ouerlappid & ouerleide wiþ vnoumerable sensible bodies & vnderstondable substaunces, wiþ many a merueilous fantastik ymage, conielid as it were in a kumbros clog abouten hym, as þe ymage of þe ensaumple wretyn before is hid in þe þik, greet, sounde stok. Þe whiche koumbrous clogge, þus conielyd of þees vnnoummerable diuersitees, we moten algates craftely pare awey by slei3t of grace in þis deuine werk, as strong letters contrariing vnto þis clene hid si3t. And þus bi þis slei3 gracious doyng awey of hem alle we moten cleerliche preisyn, & abouen mynde, þe self fairheed in þe self nakid, vnmaad, & vnbigonne kynde; in a maner þat is vnknowne how vnto alle, bot only to þoo þat it proueþ; and 3it euermore to þoo same, bot onliche in tyme of þe proef.\nIt behouiþ us alle þat ben practisers of þis deunite for to make oure deniinges on þe contrary maner to our afferminges; for whi we settyng our affermynges begynned at þe moost worþi þinges of þees beyng þinges, & so forþe by þe menes we descende to þe leest, bot in oure deniinges we begynnyn at þe leest, & stien up to þe moste, and eeftsones by þe menes, from þe hiest to þe last, & fro þe last to þe hiest a3ein, we foulden alle togeders & done hem awey, þat we mowen cleerliche knowe þat vnknowyng, þe whiche is wallid aboute from al knowable mi3tes in alle þees being þinges; and þat we mowen see þat souereynyn-substancyal derknes, priueliche hid fro al li3t in þees being þinges.\nWhiche bookes ben of aferming & whiche of deniing diuinitee\nAnd for þis skyle in oure oþer bookes of deuinitee, & moste in þe bookes þat ben affermyng deuinitee, þe-whiche been þees: þe first of þe Ierarchies of Heuen, & þe secound of þe Ierarchies of þis Fi3tyng Chirche - in boþe þees we hauen set wiþ preisyng how þat hi3e, deuine, synguleer kynde, þe whiche is God, is one; how it is þre, þe whiche after itself is clepid Faderheed & Sonheed & þe Holi Goostheed; how þe ly3tes of goodnes wonyng in þe herte borionid oute of þat immaterial, & þat only good in hymself & of hymself; & how þat in þis woning in hymself by onheed of substaunce, & in hemself by trinite of persones, & in hem togeders wiþ an euen euerlastyng borionyng, þei dwellyn stille vnpassyngliche; how þat þe souereyn-substancyal Jhesu is maad substtaunce in þe trewþes of mankynde; and alle oþer soche þinges þat ben expressid in þe Scripture, ben affermyngliche preisid in þoo two bookes.\nAnd in þe booke of Goddes Names it is affermungliche set & preisid how þat he is namyd Good, how Beyng, how Liif, how Wisdome, & how Vertewe, & what oþer þat þei be of þe vvnderstondable namynges of God. Bot in þe book of þe Gadering of Deuine Sentence, þere I haue affermyngliche set wiþ preising alle þe names þat ben applied vnto God from þees sensible þinges - as whiche ben þe godliche fourmes, which ben his partiees & his instrumentes, whiche ben his places & his enournementes, whiche ben his frenesiees & his heuinesses, whiche ben his woodnesses & his dronkenesses, whiche ben his glotoniees & his oþes & his cursynges, whiche ben his slepinges & whiche ben his wakynges - & what oþer sensible formes þat on any maner in Holy Scripture ben applied vnto God.\nAlle þees I deme þou hast seen; & how þees last þinges ben of mo wordes þan þe first þinges. For whi it behouiþ algates be þat þe first two bookes of þe Ierarchies & þe openyng of þe Godliche Names in þe þrid book were of fewer wordes þan þis Gaderid Book of Deuine Sentence touchid here laste. For in-as-moche as we beholden to þinges þat ben moost hi3e, in-so-moche þe wordes þat ben spoken of hem to oure beholdynges maken streite oure vnderstondyng. As it is now here in þis book, whan we entren into þe derknes þat is abouen mynde, we schul not onliche fynde þe schortyng of wordes, bot as it were a madnes & a parfite vnresonabilitee of alle þat we seyn. And in alle þe oþer bookes oure enditing descendid fro þe hei3est þinges to the lowest; and after þe quantitee of descendyng, it spred oute to a greet multitude. But now it assendiþ in þis book fro þe lowest þinges to þe hi3est; and after þe mesure of þe ascencioun - þe whiche is somtyme sodeyner þen oþer - it is maad streite. And after alle soche assencioun, it schal al be withouten voice, & al it schal be knittid to a þing þat is vnspekable.\nBut happiliche þou askist: What is þe skyle whi þat in affirmtyne deuinitee we begynne at þe most worþi þinges, & in þe negatyue deuinitee we begynne at þe leest worþi þinges? Þis is þe skyle. For whan we wolen merk God bi settyng of alle vnderstondable þinges, þe whiche in hymself is abouen all settyng & alle vnderstondyng, it is moost acordyng þat we set first þoo þinges þat ben moost worþi and moost ni3e vnto hym. And 3if we wolen merk hym by doing awey of alle vnderstondable þinges, it acordeþ moost þat we first do awey þoo þinges, þe whiche be seen to be most fer from hym. As ousst fer from hym. þus: more ni3 & more acordyng vnto hym is liif or goodnes þen is ayer or a stone; and wiþ more acordyng euydence we schuld do awey from hym glotonye & woodnes, þan spekyng or vnderstondyng. And 3it he in hymself is abouen boþe alle spekyng and alle vnderstondyng.\nÞat he is none of sensible þinges, þe which is cause of hem alle\nWe put awey first from God þing þat is withoutyn substaunce, and al þing þat is not, begynnyng fro þe moost fer; for þat þing is more ferþer þen þoo þinges þat bot only ben, & leuen not. And þen we put awey þoo þinges þat only ben and leuen not, for þat is ferþer þen þat is and leuiþ. And after þat we put awey þoo þinges þat ben & leuyn & lackyn felyng; for þoo ben ferþer þen þoo þat hauen felyng. And after þat we put awey þoo þat hauen felyng & lacken reson & vnderstonding; for þoo ben ferþer þen þoo þat hauen reson & vnderstonding. And wiþ alle þees þinges we remowe fro hym al bodely þing, & alle þoo þinges þat fallyn to body, or to bodely þinges - as is schap, fourme, qualitee, quantitee, wi3t, steedlynes, visibilitee, sensibilitee, & al doyng, & suffryng, al inordynacioun of fleschly concupiscence, al troublid complexion of material passyon, all vnmi3tfulnes soget vnto sensible chaunses, al needfulnes of li3t; & al generacyon, & al corupcioun, al deuision, & al passibilitee, & al temporeel flowyng bi proces of tymes. For he ne is any of þees þinges, ne haþ any of þees, or any or alle þees oþer sensyble þinges.\nÞat he is none of vnderstondable þinges, þe whiche is cause of hem alle\nAlso we, ascendyng & begynnyng oure deniinges & oure doinges awey at þe hi3est of vndersondable þinges, seyen þat he is neiþer soule, ne aungel, ne he haþ fantasie, ne opinion, ne resoun, ne vnderstondyng, ne he is reson, ne vnderstondyng; ne he is seyde, ne vnderstonden. And - þat we renne fro þees hi3e þinges by menes to þe last þinges - he is no noumbre, ne ordre, ne greetnes, ne litylnes, ne euenheed, ne licnes, ne vnlicnes; ne he stondeþ, ne he moueþ, ne he holdeþ no sylence, ne he spekiþ. And - þat we torne a3ein to þe hi3est þinges bi som menes, & eend oure denyinges at þinges moost hi3e - we sey þat he haþ no vertewe, ne he is vertewe, ne li3t, ne he leuiþ, ne he is liif, ne he is substaunce, ne eelde, ne tyme, ne þer is any vnderstondable touching of hym, ne he is kummyng. ne trewþe, ne kyngdom, ne wisdom, ne on, ne vnitee, ne Godheed, or goodnes; ne he is spirit after þat we vnderstonde spirit; ne sonheed, ne faderheed, ne any oþer þing knowen of us, or of any þat ben; ne he is anyþing of not-beyng þinges, ne anyþing of beyng þinges; ne any of þoo þinges þat ben knowen, knowen hym after þat he is: ne he knowiþ þoo þinges þat ben after þei ben in hemself, bot after þat þei ben in hym; ne þer is any wey of reson or vnderstondyng to com vnto hym, knowyng of hym; ne name, ne knowyng of hym; ne he is derknes, ne he is li3t, ne he is errour, ne he is trewþe; ne (knittyngly to sey) þer is of hym no settyng, ne doyng awey; bot whan we affermingly set or deniingly do awey alle or any of þoo þinges þat ben not he, hym we mowe neiþer set ne do awey, ne on any vnderstondable maner afferme him, ne denie him. For þe parfite & þe singuleer cause of al most nedelunges be wiþoutyn comparison of þe moost hi3e hei3t abouen alle, boþe settyng & doyng awey. And his not-vnderstondable ouerpassyng is vn-vnderstondabely abouen alle affermyng and deniinge.\nSee also Jan van Ruusbroec, The Sparkling Stone, which makes much use of this text, and which is in the Amherst Manuscript side by side with Julian of Norwich's Showing of Love.


Sombreros Gorras Y Cachuchas PDF By author Ann Morris last download was at 2017-04-09 21:41:28. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros Gorras Y Cachuchas book.\nSombreros la mujer clásica a Crochet (Spanish Edition) PDF By author Unknown last download was at 2016-02-24 20:35:09. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros la mujer clásica a Crochet (Spanish Edition) book.\nSombreros la mujer clásica a Crochet [Edición Kindle] PDF By author Unknown last download was at 2017-03-20 45:35:22. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros la mujer clásica a Crochet [Edición Kindle] book.\nSombreros Para Alicia PDF By author RIOS, Julian last download was at 2016-04-19 11:08:06. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros Para Alicia book.\nSombreros, Gorras y Cachuchas PDF By author Ann Morris last download was at 2016-02-08 10:16:17. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Gorras y Cachuchas book.\nSombreros, Gorras Y Cachuchas Fotografias De Ken Heyman PDF By author Morris Ann last download was at 2017-02-28 56:34:36. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Gorras Y Cachuchas Fotografias De Ken Heyman book.\nSOMBREROS, LOS (DOMINIE HABLEMOS) PDF By author Education, Pearson last download was at 2016-12-23 10:17:19. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROS, LOS (DOMINIE HABLEMOS) book.\nSombreros, Southwesters, & Cardigans. Picto-Cabulary Series PDF By author Boning, Richard A. last download was at 2016-10-24 58:33:21. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Southwesters, & Cardigans. Picto-Cabulary Series book.\nSOMBREROTICO. PDF By author BROWN, CARTER. last download was at 2016-10-20 57:00:48. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROTICO. book.\nSOMBREROTICO. COLLECTION : CARRE NOIR N° 253 PDF By author BROWN CARTER. last download was at 2016-02-29 19:17:13. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROTICO. COLLECTION : CARRE NOIR N° 253 book.\nCopyright © 2017. by twentieth.us | SKU:NX46750004


Heeres, H. J., Heeres, A. & Teuben, J. H., 1990, In: Organometallics. 9, 5, p. 1508-1510


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Matthew Townend 2012, ‘ Þórarinn loftunga, Glælognskviða’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 863. <https://skaldic.org/m.php?p=text&i=1452> (accessed 1 July 2022)\nsjalfar hringjask, ok hvern dag\nEditions: Skj: Þórarinn loftunga, 3. Glælognskviða 6: AI, 326, BI, 301, Skald I, 153, NN §1130; Hkr 1893-1901, II, 520, IV, 175, ÍF 27, 407-8 (ÓHHkr ch. 245); ÓH 1941, I, 604 (ch. 245), Flat 1860-8, II, 377; Magerøy 1948, 11-12, 17, 24-7.


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Mahāčhulālongkō̜nrātchawitthayālai. Khrōngkān Sūn Sưksā Phraphutthasātsanā Prathēt Phư̄anbān | Open Library\nMahāčhulālongkō̜nrātchawitthayālai. Khrōngkān Sūn Sưksā Phraphutthasātsanā Prathēt Phư̄anbān\nWithī Thai Khœ̄n Chīang Tung =\nby Mahāčhulālongkō̜nrātchawitthayālai. Khrōngkān Sūn Sưksā Phraphutthasātsanā Prathēt Phư̄anbān 1 edition - first published in 2007\nBurma, Keng Tung (State)\nAre you sure you want to remove Mahāčhulālongkō̜nrātchawitthayālai. Khrōngkān Sūn Sưksā Phraphutthasātsanā Prathēt Phư̄anbān from your list?


An A-frame house is 40 feet high and 30 feet wide. Find the angle that the roof makes\nAssuming that the peak of the house is in the centre of the width.\ntanØ = 40/15 = 8/3\nØ = appr 69°


Heb 10 | `MPP | STEP | Wiyac madicne lobewa kwesidaicte, Mosesle yefe-yowa yogo wiyac yogolec sosocine aigac, yogodi wiyac noine mi aigac. Inguc aime ngic yenge hifane hifane Wapong afeeningte yele emewa kwesilu depecngineng silicine moniyang sugu lolu gaibong, aime yogodi yefe-yowale tapiliwa yenge sasawa nalic mi bamadicebadaicte.\nb(Miti gee 40:6-8 Grik yowawa bafaliyeicne)\nh10:19-20Mat 27:51; Hib 4:16\ni10:22Dep 8:30; Esek 36:25; Efs 5:26\nm10:28Yef 17:6; 19:15\np(Yefe-yowa 32:36; Miti gee 135:14)\nr10:34Mat 6:20; 19:29\n1 Wiyac madicne lobewa kwesidaicte, Mosesle yefe-yowa yogo wiyac yogolec sosocine aigac, yogodi wiyac noine mi aigac. Inguc aime ngic yenge hifane hifane Wapong afeeningte yele emewa kwesilu depecngineng silicine moniyang sugu lolu gaibong, aime yogodi yefe-yowale tapiliwa yenge sasawa nalic mi bamadicebadaicte. 2 Yefe-yowadi yenge sasawa bamadicebadecka midec, yengele depec lolo yogo biyachac miyac aidecka. Ailu bikicngineng biyachac miyac aime yenge kwele-ngage-ngagengineng gbagbacne galu bikicnginengte ailu hatacmac mi gameebadec. 3 I yangucte, bulumaka ngicne nga noning ngicnele sacti bikic baic-baictesoc mi aigac, miyacbenang. Yogolec ailu depecte hasoc hole-holele aibaba yogodi hifasoc bikicngineng hole-gboliyeme ngagesilu gaibong. a\n“Ga kwele-madicte ibu nga bikicte depec fungine fungine, yogolec mi aigelelu gawec. Gabac himong soc monic bamockelu noleing. 6 Aime ngic-ngigac yenge lama-bulumaka bucbuchac bikicnginengte depec balu dacka lobong lobecaigac, depec yogo yekele mi angacgudaicte. 7 Inguc aime yanguc miiba, ‘Wapong, ngagegic, na gale angac balaibenogale kwesiiba ailu hibi kpadidiweicnele kwelina nale aibabale kwelengkeicne fagac.’” b\n8 Hasocte depec sasawa yogo Mosesle yefe-yowa balaibelu locaigaing, aime Sugucnedibac yowa yanguc miwec, “Kwele-madicte ibu nga bikicte depec fungine fungine nga lama-bulumaka bucbuchac bikicnginengte ailu dacka lobecaigac, yogolec mi aigeledaicte ailu yogolec mi angacgudaicte.” 9 Inguc milu yanguc miwec, “Ngagegic, na gale angac balaibenogale kwesiiba.” Inguc milu yedi yefe gbolicne basanangkenogale yefe esecne yogo baickeme moc fawec. 10 Yesu Kristodi nongilengte ngagelu angac yogo balaibelu socine bahikelu dameng moniyang sugu depec lome yefe iwa gbagbacne aiibeng gagabeleng. c 11 Depec-baba ngic yenge hadengsoc domalu depec-babale bolengineng bacaigaing ailu yenge depecte silicine yogohac damengsoc damengsoc bacaigaing, yogodi ngic-ngigac bikicngineng baic-baictesoc mi aigac. d 12 Aime depec-baba ngicnonggeng Kristodi bikic baickenale depec moniyang sugu tapiliine moto-motoine mikac, yogo Wapongte foleinapec lome ngiyegac. 13 Aime Wapongti ngabafocine yele higeinele bagewa locebadaicte, ye yogolec wangec ngiyegac. e 14 Yedi depec moniyang sugu lome ngic-ngigac sasawa bamadicebame yenge gaga gbagbacne moto-motoine mikac bame gaginowagaing.\n16 “Sugucnedi yanguc migac, ‘Na lobewa dodofic gbolicne ngic-ngigacfocne yengeholec badacte, yogolec silicine yanguc, yefe-yowane ngic-ngigac yengele ngage-ngagewa lolu, hibine yogo kwelenginang kwelengkedacte. f 17 Ailu bikicngineng nga yefe-yowa wewengineng yogo sasawa hegiledacte, ailu hatacmac mi ngagesidacte.’” g\n19 Ngic hae-gbafocnonggeng, Yesu yeicne sacte tapiliwa nongileng hangoc mikac galu kpoluc nu falockelu kweline Gbagbacnebenang iwa nalic fedabelengte. Yedi yefe gbolicne nga gagaineholec witiyenolewec. Ilec ailu kpoluc nuwa yefe hikegabeleng, yogo yeicne socti yefe yogo hocne nolewec. h 21 Depec-baba ngic feicnetowanginengti Wapongte alingfocine damongnubalu gagac. 22 Aime nongileng molickelu kwele ngage-ngagenonggeng gameineholec ailu mi madickecaigac, aime yedi yogo wikeme kpaluwacnubame gbagbacne fagac, aime socnonggeng misa gbagbacnedi suweme gbagbacne aiibeng. Ilec ailu nongileng ube-kwelenonggeng noine yogodi gaganonggeng wosae-benangkeme ye bucbuchac ngagesingkelu Wapongte emewa hikedabeleng. i 23 Sugucne mole-damoc nolenale yowa mipangkewec, ye yowaine yogo balaibedaicte. Aime yogo nongilang fikenale ngagelu sanangne balu mifickelu gadabeleng. 24 Aime angac nga aibaba madicne ainangte nongileng ngani-damong aiyelelu basanangebalu gadabeleng. 25 Ngic-ngigac gocne yenge kpaduckeningte hegilecaigaing, yogo mi aidaing. Damengtowa bangkalegac, ngenge yogo biyac ngagegaingte basanangebalu gadabeleng. j\n26 Nongileng yowa noinele ngage-ngage balu ngage-motolubac bikicte aibaba hatacmac angacnubame balu gadabelengtewabac, nongileng bikicte ailu depec monic hatacmac nalic mi lodaicte. k 27 Umactowanonggeng hangocineholec yogo Wapongte ngaba wowosae damengka dactowa monicti lobelu basowalenale wangecnonggeng fagac. l\n28 Ngic monicti Mosesle yefe-yowa weme, ngic yaeckang me habackang yenge yogo nganilu yowawa lobong, ye kwele-sowac mikac wehomaibong. m 29 Aime dodoficte sacti ngic monic biyachac suwewec, ye lobewa sac yogo ngageme wiyac omane aime Wapongte Madecte feiwa nolac edelu baba-madicte Asu misowaledaictewa, yela ameine efecne mi fikecnodaicte, yogo ngagegaing. n 30 Aime\n“Bikicte ameine badu-badu yogo nale bole, aime na ngic-ngigac bikicnginengte ameine baduyeledacte.” o\n“Sugucnedi ngic-ngigacfocine wosaecebalu yowangineng midaicte.” p, q\n31 Wapong gagaineholecte molewa fenoga, yogo umacineholec nga doickolecbenang.\n32 Ngenge molickelu Yesule angoc baibong, dameng iwa Siduc Madicnele ailu boletowa balu doic ngageibong, yogo mi ngigecngebadaic. 33 Ailu ngic yengi dameng gocna ngic-ngigac yengele haicka locngebalu midelec nga yowa gameineholec ailu weyebic aingeleibong. Aime dameng gocna ngaba yengi ngengele agofocngineng inguc aiyelebong, ngengi ago aiyelelu yengeholec domaibong. 34 Ngenge muc-macka ngic yengeholec momochac doic ngageibong, aime ngic yengi gocne ngengelacni muc-macka locebaibong, ailu ngaba yengi gocne ngengelacni moneng-mafangineng hise baibong. Inguc aibong ngenge beliyelu yanguc ngageibong, moneng-mafanonggeng faginowagac yogodi himongtowa yagolec moneng-mafa ewaliyackegac. r 35 Ilec ngenge hangoc mikac gadabiyeng. Gacgu aibaba yogolec fuline sugucnehac bafuwadaingte. 36 Ngenge tatakic mikac gadaingtewabac, madickedaicte. Yogodi baficngebame ngenge Wapongte yowa balaibelu mole-damocngineng miwec, yogo badaingte.\n“Ngic kwesinale miwec, ye dameng monic mi wikedaicte, miyac. Ye biyacbenang kwesidaicte. 38 Ngic-ngigacfocne dondonne gagaing, ngenge ngage-ngagesingkolec gaginowagaing. Aime ngengelacni monicti lobe holecnudaictewa, nani yele ngagebe mi madickedaicte.” s


Bosworth/Toller, page d0002\nThis is page 2 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n2 Á-BEOFIAN -- Á-BISGIAN\nhis comrades, B. 2418. Héht hé Elenan hæ-acute;l ábeódan he sent salutation to Elene, El. 1004. (4) to announce what may be accepted, to offer :-- Nú ic dé cyst ábeád lo! I have offered you a choice, Gen. 1919. Fela gé mé earda áboden habbaþ, Gú. 280. (5) to announce what is to be obeyed, to bid, command :-- Hé up lócade, swá se ár ábeád, El. 87 : Gen. 1362. Ábeád cyning þegnum sínum, ðæt hié . . . , 1869. Ðé ábeódan hét hé, ðæt ðú . . . , Gú. 1348. Engel stefne ábeád, hét ðæt treów ceorfan, Dan. 510. (6) to summon, call out :-- Hé fyrde hét út ábeódan, Chr. 1091 ; Erl. 227, 33. Ábeódende eliciens (igniferas fulminum coruscationes, Ald. 62), Wrt. Voc. ii. 85, 46. Bið geban micel and áboden þider eal Adames cnósl omnes homines cogentur adesse, Dóm. L. 128. [He his ærnde abed (bed, 2nd MS.), Lay. 4423. O. H. Ger. ar-biotan exhibere, offerre: Ger. er-bieten.]\ná-beofian. v. á-bifian.\ná-beornan (-bi(e)rnan). Add :-- Ábyrnð exardescit, Ps. L. 38, 4. Hé ábarn (exarsit) mid ðý bryne wælhreównesse, Gr. D. 162, 22. Ðæt his mód áburne (exardesceret), 337, 33. Áburnon exarserunt, Ps. L. 117, 12.\ná-beówed. v. á-bíwan.\ná-beran. Add : I. with sense of movement, (1) to bear off, bring, carry :-- Se hwæl hine ábær tó Niniuéa birig, Ælfc. T. Grn. 10, 13. Mid ðý wé úre scyp fram ðám ýþum upp ábæ-acute;ron (exportaremus), Bd. 5, 1; S. 614, 11. Ic gaderode mé . . . ðá wlitegostan treówo be ðám dæ-acute;le ðe ic áberan mihte; ne com ic mid ánre byrðene hám, ðe mé ne lyste ealne ðane wude hám brengan, gif ic hyne ealne áberan mihte. Shrn. 163, 5-11. (1 a) reflex. :-- Hé ongann tó ðám swýðe cwacian and mid fótum tealtian, ðæt hé uneáðe hine sylfne áberan mihte coepit tremere, seque ipsum nutanti gressu vix posse portare. Gr. D. 36, 21. (2) to bring forth, (a) to bear a child :-- Ðæt bearn ðe ábær úrne Hæ-acute;lend, Hml. A. 25, 16 : Hml. Th. i. 198, 1. (b) to bring to light :-- Se goldhord ne mæg beón forholen, nú hit swá upp is áboren, Hml. S. 23, 604. II. with sense of rest (metaph.). (1) to bear with, tolerate :-- Seó cyrice . . . swá ábireþ (portat) and ældeth, ðæt oft ðæt yfel áberende (portando) and yldende beweraþ, Bd. 1, 27; 8. 491, 31. (2) to bear, endure, not to give way under trial, suffering, &c. :-- Hé þá wítu ábær tormenta ferebat, Bd. 1, 7; S. 477, 46. Hwæðer sió gecynd ðæs líchoman sié strang, and eáþelíce mæge ðá strangan læ-acute;cedómas áberan, Lch. ii. 84, 13. Se drenc wæs deádbæ-acute;re, ðá ðá hé ne mihte lífes tácn áberan (the vessel containing the liquor had burst when the sign of the cross was made), Hml. Th. ii. 158, 23. (3) to bear, be under an obligation for an imposition, &c. :-- Ábere se borh ðæt hé áberan scolde, L. Edg. ii. 6; Th. i. 268, 9. [Goth. us-bairan auferre, proferre, portare: O. H. Ger. ar-beran edere, afferre.]\ná-bered. Add :-- Feónd ábered hostis callidus, Scint. 92, 12 : 209, 2. Ábered, litig callidus, Germ. 390, 41.\ná-berendlic. Add :-- Swilc forgifnes swilce hit for Gode gebeorhlic sý, and for weorulde áberendlic, L. Edg. ii. 1; Th. i. 266, 6. Dóm . . . for worolde áberendlic, L. Eth. vi. 10; Th. i. 318, 7. v. un-áberendlíc, -e.\ná-berstan; p. -bærst To burst forth :-- Se wilm ðæs innoðes út ábirst (-biersð, Hat. MS.) and wierð tó sceabbe fervor intimus usque ad cutis scabiem prorumpit, Past. 70, 9. Ðonne ábirst (-biersð, Hat. MS.) ðæ-acute;r hwæthwugu út ðæs ðe hé swugian sceolde difficile est, ut non ad aliquid, quod dicere non debet, erumpat, 164, 15. Út ábærst eruperit, up ábærst emerserit, Hpt. Gl. 512, 68. Ðá ábærst micel ðunor and líget, Hml. Th. ii. 184, 4. Ðæt áborstene clif (the detached crag) hreás ofdúneweard, Gr. D. 12, 9. [O. H. Ger. ar-brestan erumpere.]\ná-bet, beþecian, -bicgan. v. á, B. IV, -bedecian, -bycgan.\ná-bídan. Add : (1) absolute :-- Hé fór intó Loðene and ðæ-acute;r ábád, Chr. 1091; P. 226, 36. Maximus mid firde bad (ábád, v. l.) æt Aquilegia Aquileiae Maximus insederat, Ors. 6, 36; S. 292, 25. Hé forlét his here ábídan mid Scottum, Chr. P. p. 5, 6. Nú wolde ic gebétan, gif ic ábídan móste (if I might continue to live) . . . ac ic wát ðæt ic ne eom wyrðe ðæs fyrstes, Hml. S. 26, 251. (2) with gen. :-- Hwæs ábítst ðú?, Hml. S. 24, 23. Hé wederes ábád. Chr. 1094; P. 229, 2. Hí ábiden heora máles they waited for their pay, 1055; P. 186, 19. (3) case uncertain :-- Ábíd dryht expecta Dominum, sustine Dominum, Ps. Srt. 26, 14. [Goth. us-beidan expectare: O. H. Ger. ar-bítan.]\ná-biddan. Add : I. to pray :-- Tó mæginðrymme ðínum tó ábiddanne (idoneos) ad majestatem tuam exorandum. Rtl. 87, 31. II. to pray to, entreat a person :-- Ábiddaþ (biddaþ, v. l.) hine. Bt. 42 ; F. 258, 21. III. to ask for, entreat, (1) with acc. of thing :-- Seó áwyrgednes ðe eówer yldran ábæ-acute;don sylfe, . . . ðá hió cwæ-acute;don . . . , H. R. 7. 22. (1 a) where the person from whom is given :-- Heó ábæd án hridder hire tó læ-acute;ne æt óðrum wífe praestari sibi capisterium petiit, Gr. D. 96. 33. Hí ábæ-acute;don (petierunt) æt ðám Egiptiscon hira fatu, Ex. 12, 35. Ðæ-acute;m ðe bið máre befæst, from ðæ-acute;m máre bið ábeden, R. Ben. 14, 4. (1 b) where the person for whom is given :-- Willtú wit unc ábiddan drincan?, Bd. 5, 3; S. 616, 30. (2) the request given in a clause :-- Ðú ábæ-acute;de æt mé, ðæt ic ðé write. Guth. 4, 20. IV. to get by asking, (1) with acc. of thing :-- Hié sendon Hannan, and hé hit ábæd Annonis oratione meruerunt, Ors. 4, 7; S. 182, 13. Ðá ábæd heó án hridder she borrowed a sieve, Hml. Th. ii. 154, 15. Hé wénde ðæt hit sum óðer man ábiddan wolde oþþe gebicgan (would get it by asking or by purchase), Chr. 1044; P. 164, 11. Ðeáh ðe ic georne bæ-acute;de, ne mihte ic lýfnesse ábiddan porro diligentius obsecrans, nequaquam impetrare potui. Bd. 5, 6; S. 619, 8. (1 a) the object a clause :-- Ðá ábæ-acute;dan hý uneáðe, ðæt mon geðylgode sume hwíle, Wlfst. 100, 7. (1 b) the object an acc. and infin. :-- Lucius bæd hine Crístenne beón and eác ábæd, Bd. 1, 4; S. 475, 25. (2) where the person from whom the object (acc. or clause) is obtained is given :-- Ðá ábæ-acute;don hié æt Gode, ðæt hit rínde ad invocationem nominis Christi vis pluviae effecta est, Ors. 6, 13; S. 268, 15. Ðæt gé æt æ-acute;negum godum mehten rén ábiddan ut optati imbres superveniant, 4, 10; S. 194, 26: Bl. H. 187, 19. Hé hæfde of óþerum þeódum ábeden 1111 CM, Ors. 2, 5; S. 80, 5. Gif hé wolde ábiddan æt Gode, ðæt hé móste his feónde áfyllan, Chr. 626; P. 25, 11: 1093; P. 228, 15. (3) where the person for whom is given :-- Ðæt oft wæ-acute;pen ábæd his mondryhtne weapon oft it (a sheath) got for its lord, Rä. 56, 12. (4) where the purpose for which is given :-- Hió hiere tó fultume ábæd Molosorum cyning prosequente rege Molossorum, Ors. 3, 11; S. 148, 11. (5) where (2) and (3) are combined :-- Monige men him forgifenesse æt úrum Drihtne ábiddaþ, Bl. H. 65, 8. Ðá Pyhtas heom ábæ-acute;don wíf æt Scottum, Chr. P. p. 3, 15. (6) with gen. of thing :-- Sé ðe sum wundorlíc ðing on Godes naman dón wile, oððe sé ðe sumes wundres dyslíce æt Gode ábiddan wile, Hml. Th. 170, 30. (7) govt. uncertain :-- Gif hwá him ryhtes bidde, and ábiddan ne mæge, L. In. 8 ; Th. i. 106, 21. [Goth. us-bid(j)an optare: O. Sax. á-biddian: O. H. Ger. ar-bitan obsecrare, exposcere : Ger. er-bitten.] v. un-ábeden and ábeden in Dict.\ná-bifian. Add :-- Ðæt hús ábifode (contremuit), Gr. D. 182, 21. Ðonne hé his síðfæt gemunde, ðonne áblácode hé eall and ábifode, Shrn. 52, 2. Ðæt forscildgode wíf eallum limum ábifode, Ap. Th. 26, 17. [O. H. Ger. ar-beben contremere: Ger. er-beben.]\ná-bígan to deflect, turn away :-- Hé ná ne áflýmde ne ne ábýgde fram him sylfum ðone ege his módes (the verbs here seem a mistranslation of divulgavit in the original), Gr. D. 107, 16. Ne mihton hí ðone streám ábýgan (deflectere), 192, 24. [Add here á-bégan in Dict., and cf. un-ábígendlíc.]\ná-bilgan to offend, exasperate, irritate, provoke :-- Ongan mancyn ábeligan God for sunnandæges weorcum. Wlfst. 213, 11. Ábælgede wérun indignati sunt, Mt. R. 26, 8. [O. H. Ger. ar-belgen offendere, laedere.] v. á-bæligan, -bylgan in Dict.\ná-bindendlic. v. un-ábindendlíc.\ná-birgan. Add to á-byrgan (in Dict.): (1) with gen. :-- Heora æ-acute;lc ábyrige ðæs háligwæteres. Ll. Th. i. 226, 24. (2) with acc. :-- Hé ábyrgde ðá forbodenan fictreówes blæ-acute;da, Sal. K. 182, 34. v. on-birgan.\ná-birging, e; f. Taste :-- Ábiringe gustum, Confess. Pecc. 183, 12.\ná-bisgian :-- Ábysegode exercitos, Germ. 388, 23. I. to busy, employ, engage, occupy, exercise, (1) with acc. of person (or passive) and (a) gen. of occupation :-- Ne sceal hé hyne ná ábysgian worldlícra bysgunga non debet occupari mundanis negotiis, L. Ecg. P. i. 7; Th. ii. 174, 27. (b) gerundial infin. :-- Hé wæs ábysgod wíngeard tó settanne ad putandam vineam occupatus, Gr. D. 88, 17. (c) with prepositions (α) mid, to occupy a person with something :-- Ðonne hié mid ðissum hwílendlicum ðingum hié selfe ábisgiaþ (-bisegiaþ, Hat. MS.) dum temporali sollicitudini incaute deserviunt, Past. 138, 7. Mid ðæ-acute;m innerran ánum ábisgad (-bisegad, Hat. MS.) solis interioribus occupatus, 126, 15 : L. Ecg. P. iii. 9; Th. ii. 198, 23. Ðín mód wæs ábisgod mid ðæ-acute;re ansíne ðissa leásena gesæ-acute;lða occupato ad imagines visu, Bt. 22, 2 ; F. 78, 9. (β) on, to engage in something :-- Ne ábysga ðú ðín mód on mislícum ðingum, Bas. 38, 18. Gif ðín willa bið gelóme ábysgod on Godes herungum, 40, 8. Ábysgod on wæccum and on sealmsange occupatus vigiliis et psalmis, Bd. 4, 25; S. 600, 40. (γ) ymbe, to busy, concern about something :-- Ðæt hé hine sylfne ne ábysige ymbe náne worldlice ábysgunge (occupari circa aliqua mundana negotia), L. Ecg. P. i. 6; Th. ii. 174, 19. Hé wæs ábisgod ymb ðæs folces ðearfe infirmantium negotiis urgetur, Past. 103, 1. On smeáunga ábisgod ymb ðá hálgan æ-acute; sacrae legis meditationibus intentus, 169, 1. Ymb Godes þeówdóm ábisgod, Bl. H. 283, 1. Ymb his sáule hæ-acute;lo ábysegod erga sanitatem animae suae occupatus, Bd. 4, 25; S. 601, 10. Ymbe náne woroldbysgunge ábysgode mundano negotio nullo occupati, L. Ecg. P. iii. 8; Th. ii. 198, 22. Ðá hwíle ðe ðá æ-acute;mettan ymbe ðá stédan ábisgode beóð dum formicae circa eos occupatae sunt, Nar. 35, 15. (δ) wiþ, to employ against :-- Hé wið ðone here ábisgod wæs, Chr. 894; P. 37, 8. (2) with acc. of time, to employ time in a pursuit :-- Munecas ðe heora cildhád habbaþ ábisgod on cræftigum bócum, Angl. viii. 321, 27. (3) with acc. of place :-- Wildeór ábysgiaþ þá stówe occupaverunt bestiae loca, Gr. D. 258, 20. (4) used intransitively, to engage in :-- Hé on ðæ-acute;re mánfullan scilde ábisgode, Ap. Th. 2, 4. II. with the idea of trouble, worry, oppression, to trouble, worry, embarrass, exercise, harass, (1) with acc. of person alone :-- Gif hí mé ábysgiaþ, ðonne ne mæg ic smeágan míne unscylda, Ps. Th. 18, 12. (2) also with prep. (α) mid :-- Gif hwá sié ábisgod (-bisegod, Hat. MS.) mid hwelcum scyldum si praeoccupatus fuerit homo in aliquo delicto. Past. 158, 10. His mód bið suíðe iéðegende and suíðe ábisgad mid eorðlicra


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