Bosworth/Toller, page b1119\nThis is page 1119 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nUN-HOGA - UN-LEÁSLÍCE\nun-hoga; adj. Unwise, foolish :-- Unhogo (-hogu, Rush.) inprudentes, Mk. Skt. Lind. 7, 18. Cf. wan-hoga.\nun-hold; adj. I. unfriendly, hostile :-- Ðæt dyde uphold mann inimicus homo hoc fecit, Mt. Kntbl. 13, 28. Hé ástealde swíðe strang gyld ... and him wæs ðá unhold eall ðæt his æ-acute;r gyrnde, Chr. 1040; Erl. 166, 22. Wearð ríces ðeóden unhold þeóden ðám ðe æ-acute;hte geaf, Cd. Th. 218, 4; Dan. 34. Hé him ða sæ-acute;tnunge gewearnode ðæs unholdan cyninges regis sibi infesti insidias vitavit, Bd. 2, 12; S. 515, 12. Ealle his æ-acute;hta unholde fýnd, ríce réðe mann gedæ-acute;le, Ps. Th. 108, 11. Hé mé álýsde of huntum unholdum, 90, 3. II. unfaithful, disloyal :-- Se unholda ðeówa, Homl. Th. ii. 556, 18. [Monies monnes sare iswinc habbeð oft unholde, O. E. Homl. i. 161, 36. Unholde uorureten þe strencðe of his soule alieni comederunt robur ejus, A. R. 222, 10. O. Sax. un-hold unfriendly, hostile: O. H. Ger. un-hold inimicus, unholde; pl. eumenides.] v. next word.\nun-holda, an; m. A fiend :-- Hé his áras hider onsendeþ, ðí læs unholdan wunde gewyrcen, Exon. Th. 47, 29; Cri. 762. [Goth. un-hulþa; m.; un-hulþó; f. an evil spirit: O. L. Ger. un-holdo a devil: O. H. Ger. un-holda diabolus: Ger. un-hold a fiend, devil.]\nun-hrædspræ-acute;ce; adj. Not ready of speech :-- Ic eom unhrædspræ-acute;ce incircumcisus sum labiis, Ex. 6, 30.\nun-hreóflig; adj. Not leprous :-- Ne gedyde se sacerd ðone man hreófligne oððe unhreófligne, Homl. Th. i. 124, 24.\nun-hrór; adj. Not stirring :-- Unhrórum neátum immobilibus animantibus, Bt. 41, 5; Fox 254, 14. [Cf. O. H. Ger. un-gi[h]ruorig immobilis.]\nun-húfed; adj. (ptcpl.) With the head made bare, with the head shaved :-- Unhúfed decalvata (the passage is: Quamvis flava caesaries raderetur et per publicum decalvata traheretur, Ald. 62), Hpt. Gl. 510, 13. v. húfian.\nun-hwearfiende; adj. (ptcpl.) Unchanging, immutable :-- Nánwuht woruldlíces fæstes and unhwearfiendes beón ne mæg, Bt. 8; Fox 26, 11.\nun-hwílen; adj. Not temporary, eternal :-- Him is symbel and dreám éce, unhwýlen, Exon. Th. 352, 13; Sch. 97. Unhwílen, Elen. Kmbl. 2461; El. 1232. Ðæ-acute;r bið symle gearu freónd unhwílen, Andr. Kmbl. 2309; An. 1156. Ic mé sylfum wát æfter líces hryre leán unhwílen, Exon. Th. 167, 27; Gú. 1066. Hé him éce geceás langsumre líf, leóht unhwílen, Apstls. Kmbl. 40; Ap. 20.\nun-hygdig; adj. Foolish :-- On his heortan cwæð unhýdig sum ungleáwlíce dixit insipiens in corde suo, Ps. Th. 52, 1. Hwí næ-acute;re ðú genóg earm and genóg unhýdig (-hýðig?), þeáh ðé þúhte ðæt ðú welig wæ-acute;re, ðonne ðú óþer twéga oððe hæfdest ðæt ðú noldest, oððe næfdest ðæt ðú woldest? Bt. 26, 1; Fox 90, 30 note. Cf. wan-hygdig.\nun-hyldu(-o); f. Disfavour, unfriendliness :-- Ða habbaþ his unhyldo ðe hit him bryttian sceoldon iram merentur, qui dispensatores sunt, Past. 44; Swt. 321, 4. Him is unhyldo Waldendes witod, Cd. Th. 45, 20; Gen. 729. Þurh hine wurdon manege geypte ðe mid heora ræ-acute;de on ðes cynges unheldan ( = hyldum?) wæ-acute;ron (who were hostile to the king), Chr. 1095; Erl. 232, 20. [O. Sax. un-huldi: O. H. Ger. un-huldí.]\nun-hýre, un-hýrsum. v. un-híre, un-hírsum.\nun-hýðig; adj. Without that which is advantageous or beneficial, unhappy :-- Hwí næ-acute;re ðú ðonne genóg earm and genóg unhýþi (printed -hiþy; -hydig, Cott. MS.), þeáh ðe þúhte ðæt ðú welig wæ-acute;re, ðonne ðú óþer twéga oððe hæfdest ðæt ðú noldest, oððe næfdest ðæt ðú woldest? Bt. 26, 1; Fox 90, 30. Gewát beorn unhýðig (Guthlac's disciple when he had just lost his master), Exon. Th. 185, 32; Gú. 1302. Hié unhýðige gecyrdon luste belorene láðspell beran, Andr. Kmbl. 2157; An. 1080.\nun-inseglian; p. ode To unseal :-- Hí (a casket) nán man ne uninsæglode æ-acute;r hí ealle þyder cómon ... Se portgeréfa hí uninsæglode, Homl. Skt. i. 23, 762. Hig uninseglodon ðæt loc and cæ-acute;gan, Nicod. 14; Thw. 7, 11.\nun-íðe, un-kere. v. un-eáðe, un-híre.\nun-íþian; p. ode To disquiet, molest :-- Ðonne mé unýþgiende wæ-acute;ron cum me molesti essent, Ps. Spl. T. 34, 15.\nun-lácnigendlíc; adj. Incurable :-- Unlácnigendlíce ádlu, Lchdm. i. 262, 1.\nun-lácnod; adj. Uncured :-- Hé hæfð on his nebbe opene wunde unlácnode, Past. 9; Swt. 61, 4. v. un-gelácnod.\nun-læ-acute;ce, es; m. An unskilful physician :-- Hú unlæ-acute;cas (cf. unwíse læ-acute;cas, 232, 8) wénaþ ðæt ðæt sié lendenáldl, Lchdm. ii. 164, 8.\nun-læ-acute;d, -læ-acute;de; adj. I. poor, miserable, unhappy, unfortunate :-- Unlæ-acute;de bið and ormód se ðe á wile geómrian, Salm. Kmbl. 699; Sal. 349. Óðer bið unlæ-acute;de on eorðan, óðer bið eádig, 731; Sal. 365. Him mæg eádig eorl eáðe geceósan mildne hláford; ne mæg dón unlæ-acute;de swá, 784; Sal. 391. Lócaþ fram ðam unlæ-acute;dan hláford his lord turns his looks from the unhappy man, 765; Sal. 382. II. in a moral sense, poor, miserable, wretched :-- Mé þincð swíðe dysig man and swíðe unlæ-acute;de ðe nele hys andgyt æ-acute;can ða hwíle ðe hé on ðisse weontlde byð, Shrn. 204, 24. Unlæ-acute;de bið on eorðan, unnyt lífes se þurh ðone cantic ne can Crist geherian, Salm. Kmbl. 41; Sal. 21. Ræ-acute;d biþ nyttost, yfel unnyttost, ðæt unlæ-acute;ð nimeþ, Exon. Th. 341, 3; Gn. Ex. 120. Helle gæ-acute;st, earm and unlæ-acute;d, 279, 19; Jul. 616. Se unlæ-acute;da (-e, MS.) Iudas, se ðe hine tó deáþe belæ-acute;wed hæfde, Wanl. Catal. 134, col. 1. Swá heó ðæs unlæ-acute;dan (Holofernes) eáþost mihte wel gewealdan, Judth. Thw. 23, 3; Jud. 102. Ða þrowunga ðe hé ádreág æt ðæm unlæ-acute;dan folce Iudéa, Blickl. Homl. 97, 16. Ðæt wíte, ðæt ðon unlæ-acute;don geteohhod biþ; him wæ-acute;re betere ðæt hé næ-acute;fre geboren næ-acute;re, 25, 24. Ða unlæ-acute;dan (the chief priests who wished to kill Lazarus, Jn. 12, 10), 77, 9. Gesæ-acute;lige beóð ða ðe ðam fyliaþ, and unlæ-acute;de beóð ða ðe ðam wiðsacaþ, Wulfst. 264, 21. Gé sind unlæ-acute;de, earm[r]a geþóhta, Andr. Kmbl. 1487; An. 745. Unlæ-acute;dra (the cannibals) eafoð, 59; An. 30: (evil spirits), 283; An. 142. Hé æt ðæ-acute;m unlæ-acute;dum Iudéum manig bysmor geþrowade, Blickl. Homl. 23, 30: 85, 1. [Þo unlede (þese wikkede, MS. V.) fode, Al. (T.) 333. Hu he is unlede (miserable) þat foleweþ queue rede, Misc. 122, 337: O. and N. 1644. Goth. un-léds poor.] v. un-læ-acute;dlíce.\nun-læ-acute;de; adj. Stray(?) :-- Ðá forstæl hé ða unlæ-acute;dan oxan, Chart. Th. 172, 21.\nun-læ-acute;dlíce; adv. Miserably, wretchedly :-- Hé (Judas) hine sylfne swíðe earme and unlæ-acute;dlíce of ðære gemánan ealra Godes gecorenra ádilgode, Homl. Ass. 153, 48. Hé hine sylfne swíðe unlæ-acute;dlíce áhéng and swá ungesæ-acute;liglíce tó écan deáðe wæs geniðerad, 158, 163.\nun-læ-acute;gne. v. un-lígne.\nun-læ-acute;ne; adj. Not transitory, permanent :-- For ðissum læ-acute;nan lífe ic sylle ðæt unlæ-acute;ne, Wulfst. 264, 18.\nun-læ-acute;red; adj. Untaught, unlearned, ignorant :-- Gelaered oððe unlaered doctus vel indoctus, Mt. Kmbl. p. 1, 6. Hú mæg unlæ-acute;red déma óðerne læ-acute;ran? L. I. P. 19; Th. ii. 326, 32. Ðætte unlæ-acute;rede (-læ-acute;rde, Hatt. MS.) ne dyrren underfón láreówdóm ne venire imperiti ad magisterium audeant, Past. 1; Swt. 24, 14. Tó ðon ðæt unlæ-acute;rede sýn gelæ-acute;rede ut indocti doceantur, Bd. 1, 27; S. 492, 24. Ðú ongytest ðæt hié syndon unlæ-acute;rede men, Blickl. Homl. 183, 7. Hwá unlæ-acute;redra ne wundraþ...? Bt. 39, 3; Fox 214, 15: Met. 28, 1. v. un-gelæ-acute;red.\nun-læt; adj. Not slow, quick, ready, active :-- Unlæt non pigra, Wrt. Voc. ii. 61, 61. Wíga, unlæt láces (death), Exon. Th. 164, 5; Gú. 1007. Hræd and unlæt, 436, 9; Rä. 54, 11.\nun-láf, e; f. A child not left by a father at his death, a child born after the father's death, a posthumous child :-- Unláb posthumus, Wrt. Voc. ii. 117, 67. Unláf, 69, 2: 93, 70.\nun-lagu, e; f. I. violation of law, illegality, injustice :-- Mid unlage contra justitiam, Cod. Dip. Kmbl. iv. 198, 15: 224, 11. Ðeáh ðe Harold ðæt land mid unlage út nam, 274, 29. Ic nelle geðafian ðat man hym æ-acute;nige unlage beóde nec impune feram quod aliquis ei injuriam inferat aut molestiam, 296, 27: vi. 187, 22. Se ðe unlage ræ-acute;re oþþe undóm gedéme, L. C. S. 15; Th. i. 384, 9: Chr. 1052; Erl. 186, 2. Ðæt man rihte lage up áræ-acute;re and æ-acute;lce unlage áfylle, L. Eth. v. 1; Th. i. 304, 11. Fela unrihta and yfelra unlaga árysan, Chr. 975; Erl. 127, 30. Æt unlagum unlawfully (cf. Icel. at úlögum in a lawless manner), L. C. S. 61; Th. i. 408, 18. Swicollíce dæ-acute;da and láðlíce unlaga áscunige man, ðæt is, false gewihta ... and leáse gewitnessa, L. Eth. v. 24; Th. i. 310, 12: vi. 28; Th. i. 322, 13. Ðæt man rihte laga up áræ-acute;re, and æ-acute;ghwylce unlaga georne áfylle, vi. 8; Th. i. 316, 26: L. C. S. 1; Th. i. 376, 8: 11; Th. i. 382, 7: Wulfst. 156, 13. Hé ne róhte ná hú manige unlaga hí dydon, Chr. 1086; Erl. 220, 13. II. a bad law :-- Man beháteþ, ðonne man fulluhtes gyrneþ, ðæt. man aa wile deófol áscunian, and his unlára forbúgan and ealle his unlaga áweorpan, Wulfst. 144, 10. Cradolcild wæ-acute;ron geþeówode þurh wælhreówe unlaga for lytelre þýfðe, 158, 14. [Icel. ú-lög; pl. lawlessness, injustice.]\nun-land, es; n. What is not land :-- On ðam fíftan dæ-acute;le healfum londes and unlondes (sea, marsh, etc.), Bt. 18, 1; Fox 62, 23. Tó ðam unlonde (the whale, by whose side seamen,'deeming him some island,' moor their bark), Exon. Th. 361, 3; Wal. 14.\nun-landágende; adj. Not owning land :-- Gesíðcund mon unlandágende, L. In. 51; Th. i. 134, 9.\nun-lár, e; f. Evil teaching, incitement to evil :-- Ða ðe nú deófle fyligaþ and his unlárum, Wulfst. 19, 17: 37, 12. Se ðe gehealt Godes beboda, and forbúhð deófles unlárum, L. I. P. 21; Th. ii. 330, 28. Ðæt hé forsace and forbúge deófles unlára, Wulfst. 32, 15: 144. 9.\nun-leahtorwirþe; adj. Unblameable :-- Godes æ-acute; is swíðe unleahtorwyrðe lex Domini inreprehensibilis, Ps. Th. 18, 7.\nun-leánod; adj. Not repaid :-- Ic wille, gif ic æ-acute;nigum menu æ-acute;nig feoh unleánod hæbbe, ðæt míne mágas ðæt geleánian, Chart. Th. 491, 5.\nun-leás; adj. Not false, true :-- Uhleás non frivola, non falsa, Hpt. Gl. 432, 21. Se bið unleás forscrencend ðe his leahtras forscrencð, Homl. Th. i. 586, 23. Wé willaþ eów gereccan óðres mannes gesihðe ðe unleás is, ii. 332, 26. Gelýf hys hálgum, for ðam hí wéron swíðe unleáse gewitan, Shrn. 199, 24. Unleásra manna sægena, 195, 29. Hweðer ðé ðince Honorius wísra oððe unleásera ðonne Crist, 196, 27. Wísran and unleáseran ðegnas, 197, 8.\nun-leáslíce; adv. Not falsely, truly :-- Heó geseah ðæt his bodung unleáslíce gefylled wæs, Homl. Th. i. 42, 29. Gif wé ðæt geðyld on úrum móde unleáslíce healdaþ, ii. 546, 1. Hé cwæð ðis unleáslíce, 386, 10. Mid ánfealdnysse sprece hé æ-acute;fre unleáslíce, L. Ælfc. C. 30; Th. ii. 354, 5.


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KDdoodle11 klukkustundum síðan\nI AM a design guy and these are all fucking repulsive\nDigitalprincess- _1_17 klukkustundum síðan\nTruly disgusting that some “companies” would do such a horrible thing\nL4YS17 klukkustundum síðan\ntruely disgusting that some “companies” would do such a horrible thing.\nRay _playz20 klukkustundum síðan\nUntil I can get the Forever one I'm not closing that tab\nA Strange Part of the Internet22 klukkustundum síðan\nTruly disgusting that some “companies” would do such a horrible thing.\nRaccoon VFXDegi Síðan síðan\n*Girl*Degi Síðan síðan\n0:50 jaschatt start laughing Me: AAAAAAAAAAH\nSlushyMonsterDegi Síðan síðan\nListen guys he’s upset, 15,000 on his head is disrespect, he was so offended that he had too double check\nGio ProxDegi Síðan síðan\nI think the new HP logo is by far the worst offender. EVERYONE AND THEIR MOTHERS KNOWS THE OLD HP LOGO AND IT STILL LOOKS AWESOME. the new one is barely readable. When I first saw the new HP logo on an HP laptop I thought it was either false or a one-off, but no, ITS THEIR NEW FFFFFFFFFFUCKING LOGO\nCornslopDegi Síðan síðan\nI’m remember someone who else did a vid on the same topic “Animal planet. Where’s the animal? Where’s the planet? Your the animal, and I want you off this planet.” Jon Tron\nJoe DoreckDegi Síðan síðan\nMoonSterDegi Síðan síðan\nWith his accent sounds like he’s saying firefucks lol\nflooneDegi Síðan síðan\nHAH WHERE I LIVE THEY NEVER CHANGED THE PRINGLES LOGO\nErin_The_Sad_RatDegi Síðan síðan\nJoel Prieto PerezDegi Síðan síðan\nI liked the old Snapple bottle and logo\nLeoDoodlesDegi Síðan síðan\n()R0$377€()2 dögum síðan\ni like then idea of the new firefoxes with the purple and everything but like you should have used for like a new company don’t change firefox man\nFunkyPunk2 dögum síðan\nGriffin Cox2 dögum síðan\nFirefox is evolution in reverse\nImInmortal2 dögum síðan\nAm I the only one who almost laughed as hard as o fucking could when he said "why can't my dick get hard"\nHetecks2 dögum síðan\n"Ubisoft's logo looks like a shit from the top down" And you say this is a bad thing? (I have been playing Ubisoft mostly in this quarantine, please help, Ubi and Bethesda is pointing a gun at the back of my head, *I am being forced to buy epic gamer stuff* )\nEmbo_3 dögum síðan\nHow can people hate this guy 😂😂\nTheSheep30513 dögum síðan\nLike the guy or not he’s spittting facts\nCnocnaemily3 dögum síðan\nTruly disgusting that some "companies" would do such a horrible thing.\nchaos // puck3 dögum síðan\nThe Misha3 dögum síðan\ni keep rewatching this, this is golden content.\nRoan de Jong3 dögum síðan\nI’m so surprised, why do so many people hate this guy?\nchaoswentlive3 dögum síðan\n3:09 danplan. thats all i have to say\n✨Eret✨3 dögum síðan\nTruly disgusting that some "companies" would do such a horrible thing\ni'm high lol4 dögum síðan\nAMKcider4 dögum síðan\ni saw the title and immediately said finally someone gets me\niiElla4 dögum síðan\nSchlatt I think you would be very happy to know that our state has yet not taken down our Petco’s Logo! :D\nSamiDaDerpYT4 dögum síðan\nWhy has “Truly disgusting that some “companies” would do such a horrible thing.” become a copypasta\nfoolhardy4 dögum síðan\nFuck it! I want to be a teck company\nAyamMee4 dögum síðan\nKendra4 dögum síðan\nY r u tryin to look like Wilbur Soot\nalister2 dögum síðan\nhes not lmfao\nHayden Lewis4 dögum síðan\nDamaster 4364 dögum síðan\nThe dream Hoodie at the end🤣\nRestore the old logo\nI WHEEZED AT THE PRINGLES AND HIS REACTION\nBlank4 dögum síðan\nSans serif is the most amazing simple beautiful font until you put it in a fucking logo\nMushroom Sperm4 dögum síðan\nMy mom said ur cute:)\nJust Katzuko4 dögum síðan\nWow they just slaughtered them\nSafSnek4 dögum síðan\nSA ST5 dögum síðan\nMozilla is not a company\nSure, why not5 dögum síðan\nok but Smuckers is actually upsetting tho\nLazy5 dögum síðan\nFireFox! FireFox! FireFox! FireFox… FireFox? What the fuck happened?\nAelin Fireheart5 dögum síðan\nRiddle5 dögum síðan\nDream slander 💪💪💪👰♂👰♂👰♂👰♂👰♂👰♂\nCool Person5 dögum síðan\nTori Glory5 dögum síðan\nNatalieLivee5 dögum síðan\nI love his hair❤\nKirra K5 dögum síðan\nToucanRyan5 dögum síðan\nI found out about the psycho logo the hard way when we were going to a shop next door and I noticed the dog and cat missing from the sign\nMintySupreme6 dögum síðan\nGo back to when we didn't have to drink paper straws\nPlease don’t hurt me6 dögum síðan\nYou know you’re way too young for this channel when barely remember the old eBay logo.\nConnor6 dögum síðan\nMazilla Unicorn6 dögum síðan\n2:09 my username for alot of things is unironically mazilla I am often called firefox as a joke.. *this video is the opitimy of everything I hate* R.I.P firefox :'(\nAleah Holderread6 dögum síðan\nBruh- the Firefox logo looks less and less like a fox overtime. How sad.\nAdd Brad7 dögum síðan\nmcdonalds used to be a happy 5 year old now its a depressed 39 year old\nA Bot7 dögum síðan\nAs a free time minimal logo graphic designer I support this message. Except for godaddy that needed one🤣\nThe Slash Man Rc7 dögum síðan\nVix HQ7 dögum síðan\nDiscord new change look like it was made on the mobile phone like look how fucking simple and lazy it is\nCREOH yes7 dögum síðan\ntruly disgusting that some "companies" would do suck a horrible thing\nIt’s Alright Im -Dead inside-7 dögum síðan\nAs someone who used Firefox as a kid I am disappointed\nEnder6 dögum síðan\nAllen Troupe7 dögum síðan\nI assume that last question about a certain part of your anatomy was purely rhetorical. On the other hand is coming up with lousy new logos is a trend that has been going on for several years and needs to be stopped.\nsaturn marer7 dögum síðan\nItz_Heartie7 dögum síðan\nHannah Eagerton7 dögum síðan\nTruly disgusting some "companies" would do such a horrible thing.\nShouta Aizawa7 dögum síðan\nHow does he have more hair than I do 😭😭😂\nEnglish Man7 dögum síðan\njschlatt: Firefox, Firefox, Firefox, …Firefox, firefox Me: Firefox, Firefox, Firefox, …Firefox, fire\nDerian Lagunes7 dögum síðan\nRandomDrink8 dögum síðan\nNext thing you know they change the ISboth and Pinterest logo in acouple of days or weeks or maybe a year\n•Messy_ Koi•8 dögum síðan\nTruly discusting that some "companies" would do such a horriable thing.\nJamie8 dögum síðan\nMagic8 dögum síðan\nThis happened with markiplier\nMichael Snow8 dögum síðan\nMost are just hit or miss imo\nmilkbitch8 dögum síðan\nhp is the dumbest fucking logo re-design.\nShunnk8 dögum síðan\nDreamSMP_WilburSoot8 dögum síðan\nXxgrxphic _bxnniesxX8 dögum síðan\ngh0tii8 dögum síðan\nJust straight up copied a top comment lol\nfeathery demoness8 dögum síðan\nTruly disgusting that I'm the worst human being alive and I hate myself.\nRandomwhite dude8 dögum síðan\nSAFC.Talk.19738 dögum síðan\nthought he was called schlatt not upset\nKonoxium8 dögum síðan\nNYGEL TV8 dögum síðan\nWhen a youtuber change their profile\nVenus Allen8 dögum síðan\nTruly disgusting some “companies” would do such a horrible thing\nKylar_ boy9 dögum síðan\n-Fire- -Liss-9 dögum síðan\nMaskedCat9 dögum síðan\nImagine a place THIS PLACE SUCKS\n5 Car Mods Older Enthusiasts STILL Don’t Know About!


4 — Hfr Hákdr 4III\nCite as: Kate Heslop (ed.) 2017, ‘Hallfreðr vandræðaskáld Óttarsson, Hákonardrápa 4’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 219.\ntexts: ‹LaufE 75 (363)›, ‹Skm 290›, ‹SnE 292›\neditions: Skj Hallfrøðr Óttarsson vandræðaskáld: 1. Hákonardrápa 7 (AI, 156; BI, 148); Skald I, 81; SnE 1848-87, I, 460-1, II, 337, III, 93, SnE 1931, 163, SnE 1998, I, 81; Davidson 1983, 448, 475-8.\nGKS 2367 4° (R) 36r, 32 - 36r, 34 (SnE)\nTraj 1374x (Tx) 37v, 34 - 38r, 2 (SnE)\nAM 242 fol (W) 82, 16 - 82, 18 (SnE)\nDG 11 (U) 35v, 13 - 35v, 14 (SnE)


Add: v. smeá-, un-þancol.\nToller, T. Northcote, and Joseph Bosworth. "þancol." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 727.\nþancol adj. Addicted to thought, acute Cild ácenned (born on the sixteenth day of the moon) þancul (efficax; cf. scearpþancfullíce efficaciter, Scint. 206, 14; and see scearpþanclíce), staþolfæst, Lchdm. iii. 192, 8. Saga, þoncol mon, hwá mec bregde of brimes fæþmum, Exon. Th. 382, 17; Rä. 3, 12. v. deóp-, fore-, ge-, gearo-, hete-, hyge-, scearp-, searuþancol; þancol-mód.


BIOS 252 Midterm Exam, midterm II review, A&P Study Guide (Chapter 10-13), Flashcards & Review: CCN - CourseMerit\nBIOS 252 Midterm Exam, midterm II review, A&P Study Guide (Chapter 10-13), Flashcards & Review: CCN\nBIOS 252 Midterm Exam, BIO 252 midterm II review, Bio_252_Midterm_Study_Guide, Midterm Study Guide BIO252 (Chapter 11& 12), A & P-2_Midterm Study Guide_Ch-10 to 13, Bio_Midterm_Flashcards, Bio_Midterm_Flashcards_Ch.12, BIOS 252_Midterm Review\n1) BIOS 252 Midterm Exam\n2) BIO 252 midterm II review\n3) Bio 252_Midterm_Study_Guide\n4) BIOS 252 Midterm Study Guide (Chapter 11& 12)\n5) BIOS 252 A & P-2_Midterm Study Guide_Ch-10 to 13\n6) BIOS 252 Bio_Midterm_Flashcards\n7) BIOS 252 Bio_Midterm_Flashcards_Ch.12\n8) BIOS 252_Midterm Review.docx\nAll Questions & Answer of all Versions are available in the enclosed Attachment. Please download for Best Preparation\n[Solved] BIOS 252 Midterm Exam, midterm II review, A&P Study Guide (Chapter 10-13), Flashcards & Review: CCN\nSubmitted On 27 Aug, 2021 09:50:25\nBIOS 252 Midterm Exam, BIO 252 midterm II review, Bio_252_Midterm_Study_Guide, Midterm Study Guide BIO252 (Chapter 11& 12), A & P-2_Midterm Study Guide_Ch-10 to 13, Bio_Mid...\nBIOS 252 Midterm Exam.docx.docx (17 KB)\nBIO 252 midtermIIreview.docx.docx (2 MB)\nBio_252_Midterm_Study_Guide_.docx.docx (6 MB)\nMidterm Study Guide BIO252 (Chapter 11& 12).docx (22 KB)\nA & P-2_Midterm Study Guide_Ch-10 to 13.pdf.docx (37 KB)\nBio_Midterm_Flashcards.docx (45 KB)\nBio_Midterm_Flashcards_Ch.12.docx (52 KB)\nBIOS 252_Midterm Review.docx.docx (129 KB)\nSolved BIOS 252 Lab 7\nActivity Deliverable Points Part A Blood Glucose Experiment 30 References: 1. Tortora and Derrickson Introduction to the Human Body, 15th ed., Wiley, 2016. 2. Allen & Harper, Laboratory Manual for Anatomy and Physiology, ...\nBIOS252 A& P II Quiz 1 to 4 / BIOS 252 A& P Quiz 1, 2, 3 4 (Latest): Chamberlain College of Nursing\nBIOS252 A& P II Quiz 1 to 4 / BIOS 252 A& P Quiz 1, 2, 3 4 (Latest, 75 Q&A): Chamberlain College of Nursing  BIOS 252 Quiz 1 1. Which is the following processes is the primary function of the mou...\nBIOS 252 Midterm Exam, BIO 252 midterm II review, Bio_252_Midterm_Study_Guide, Midterm Study Guide BIO252 (Chapter 11& 12), A & P-2_Midterm Study Guide_Ch-10 to 13, Bio_Midterm_Flashcards, Bio_Midterm_Flashcards_Ch.12, BIOS 2...


'mæðtel-cwide' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. Discourse, converse Ic ðæs þeódnes word meðelcwide ongeat gæstes sprǽce I the words of the prince, his discourse, have heard, the guest's speech, Exon. 50 b; Th. 175, 9; Gú. 1192. Hyrcnigan hálges lára mildes meðelcwida to listen to the instructions of the holy man, the discourses of the kind one, 47 b; Th. 162, 23; Gú. 980. Meaht ðú meðelcwidum worda gewealdan are words at thy command for discourse, Th. 163, 4; Gú. 988. Ðonne wé on geflitum sǽton meðelcwidas mengdon when we sat in discussion, and now one, now another spoke, Salm. Kmbl. 865; Sal. 432.\nBosworth, Joseph. "mæðtel-cwide." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 664.


For II. substitute I a below, and add: I. in a collective sense, stubble, straw Hég foenum, healm stipula, Wrt. Voc. i. 289, 46. Healm stramen spicarum, ii. 137, 48. Swá hwylc man swá ofer þisne staþol seteð . . . híg oððe healm (stipulam ) . . . þeáh þe ꝥ híg and ꝥ healm forbyrne, Gr. D. 328, 23-27. Wið liðseáwe, genim bereu healm, Lch. ii. 134, 2. Sete hié swé swé halm (stipulam ) biforan onsiéne windes, Ps. Srt. 82, 14: ii. p. 187, 26. Ðæt halm paleas, Lk. R. 3, 17. Ia. stubble as representing the arable land from which a crop has been gathered :-- Ciricsceat mon sceal ágifan tó ðám healme and tó ðám heorðe (according to the amount of cultivated arable land and to the kind of house. But the old Latin version has: A culmine et mansione) ðe se mon on bíþ tó middum wintra, Ll. Th. i. 140, 13. II. a straw, stalk Eár spica, egla arista, healm culmus, codd folliculus, Wrt. Voc. i. 38, 49: 67, 36. Healm vel stela culmus, ii. 137, 48. Ðá halm geberned paleas comburet, Lk. L. 3, 17. Ða halmas, Mt. L. 3, 12. v. bere-healm, hwǽ-healm.\nToller, T. Northcote, and Joseph Bosworth. "healm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 521.\nHEALM es; n. I. HAULM, straw, stem or stalk of grass, stalk of a plant Healm culmus, Ælfc. Gl. 59; Som. 67, 127; Wrt. Voc. 38, 49. Healmes láf stipulæ, Som. 67, 129; Wrt. Voc. 38, 51. Gán and gadrion him sylfe ðæt healm let them go and gather straw for themselves, Ex. 5, 7. Swá windes healm sicu


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'un-wísdóm' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. I. folly, stupidity Unwísdóm stultitia, Mk. Skt. Lind. Rush. 7, 22. Insipientia, ðæt is unwísdóm, Wulfst. 52, 17. From onsiéne unwísdómes (insipientiae) mínes fra face of mine unwisdome (Ps.), Ps. Surt. 37, 6. Tó unwísdóme ad insipientiam, Ps. Spl. 21, 2. Mid unwísdóme gefyllede, Lk. Skt. 6, 11. Hit com of ðæs abbotes unwísdóme, ðæt hé misbeád his munecan on fela þingan, Chr. 1083; Erl. 217, 3. Se ðe samnaþ ungemætlíce weolan, for his unwísdóme (stultitia ) sylle hé ðone þriddan dǽle þearfum, L. Ecg. P. addit. 7; Th. ii. 232, 24. Se wísdóm is ðæs Hálgan Gástes gifu; deófol sǽwð ðǽrtógeánes unwísdóm. Wulfst. 52, 26. II. ignorance Unwísdómes blendnise ignorantiae cecitate, Rtl. 38, 9. Sóna swá hí heora mód áwendaþ from Gode, swá weorþaþ hí áblende mid unwísdóme ubi oculos a summae luce veritatis ad inferiora dejecerint, mox inscitiae nube caligant, Bt. 40, 7; Fox 242, 31. For ðæs láreówes unwísdóme pastorum imperitia, Past. 1; Swt. 29, 4. Hé of yfelum wiilan ne gesyngaþ, ac of unwísdóme (non malitia, sed sola ignorantia ), 21; Swt. 157, 25. [We habbet idon unwisdom, Laym. 3383. Bihold i þine soule two þinges-sunne and ignorance; þet is, unwisdom and unwitenesse, A. R. 278, 7. O. H. Ger. un-wístuom ignavia, insapientia.] v. on-unwísdóm.\nBosworth, Joseph. "un-wísdóm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1138.


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'earfoþ-líce' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "earfoþ-líce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 762.\nearfoþ-líce adv. With difficulty, reluctantly, sorely, hardly; diffĭcĭle, invīte, ægre Earfoþlíce wæs gúþ getwǽfed the contest had been parted with difficulty, Beo. Th. 3318; B. 1657: 3276; B. 1636: Mk. Bos. 10, 23. Se ellen-gǽst earfoþlíce þrage geþolode the potent ghost reluctantly endured for a time, Beo. Th. 173; B. 86: Exon. 98 a; Th. 369, 8; Seel. 38. Ðá wæs gegongen earfoþlíce then it befel so


'girela' - Bosworth–Toller Anglo-Saxon Dictionary\ngierela, am; m.: girelu, e; f. Take here gerela in Dict., and add: I. in a collective sense, attire, apparel, clothing, garments Ðá gimmas . . . scoldon scínan on ðæs hiéhstan sácerdes hrægle . . . ðonne ne beóð hira gimmas on ðǽm gerénum ðæs biscepes gierelan, Past. 135, 12. On lǽwedum háde and on lǽwedum girelan, 411, 35. Macheus his ágenne sunu gemétte mid purpurum gegieredne on biscepháde. Hé hiene for þǽm girelan gebealg, and hiene hét áhón, Ors. 4, 4; S. 164, 32. Gyrlan cultu, An. Ox. 1194. Gyrle habitu, 3364. Hét hé míne geféran ꝥ hié ealne heora gerelan him of ádydon ponere amicos uestes imperauit, Nar. 27, 13. II. a garment, robe Wudewan gierela theristotedes (sumpto viduitatis theristro, Ald. 76, 8), Wrt. Voc. ii. 87, 46. Gyrlan stola, Germ. 397, 10. God reáfian lǽteð eówere dohtra heora gyrla and tó oferrancra heáfodgewǽda, Wlfst. 45, 25. Ðá ðe Críste folgiað on hwítum gyrlum, Hml. Th. i. 88, 34. Gierelum gielplicum, Gú. 390. Ðá ðe mid hnescum gerelum (gyrlum, W. S.) gescirped biðon qui mollibus vestiuntur, Mt. L. 11, 8. v. cyne-girela, cyne-girelu, cyning-girela, cyning-girelu, godweb-girela, godweb-girelu, hróþ-girela, hróþ-girelu, mæsse-girela, mæsse-girelu, weorold-girela, weorold-girelu.\nThis entry is on page: 470 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "girela." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 47.


Catalogue of the Birds in the British Museum: Picariæ. Scansores and Cocyges, Containing the Families Rhamphastidæ, Galbulidæ, and Bucconidæ, by P.L. . Cuculidæ, and Musophagidæ, by G.E. Shelley ➠ Richard Bowdler Sharpe | Буквоед ISBN 978-5-8750-7773-9\nCatalogue of the Birds in the British Museum: Picariæ. Scansores and Cocyges, Containing the Families Rhamphastidæ, Galbulidæ, and Bucconidæ, by P.L. . Cuculidæ, and Musophagidæ, by G.E. Shelley\nКод: pod 1281479\nС товаром «Catalogue of the Birds in the British Museum: Picariæ. Scansores and Cocyges, Containing the Families Rhamphastidæ, Galbulidæ, and Bucconidæ, by P.L. . Cuculidæ, and Musophagidæ, by G.E. Shelley» часто покупают\nЕсли Вы обнаружили ошибку в описании товара «Catalogue of the Birds in the British Museum: Picariæ. Scansores and Cocyges, Containing the Families Rhamphastidæ, Galbulidæ, and Bucconidæ, by P.L. . Cuculidæ, and Musophagidæ, by G.E. Shelley» Richard Bowdler Sharpe, выделите её мышкой и нажмите: Ctrl+Enter. Спасибо!


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Phili 3 | `KGF | STEP | Dacmuna hécna ac tetecgiawac ʒéwa niŋgic, Miŋ Kewuninawac qeriaiguc ségiségi wammu. Ac imuacnec muŋguc muŋguc oma nimba imi nuaru ai yanda ménda wanʒac, néŋ onac imi ac iminéŋ demiŋ meénécmimac.\n1 Dacmuna hécna ac tetecgiawac ʒéwa niŋgic, Miŋ Kewuninawac qeriaiguc ségiségi wammu. Ac imuacnec muŋguc muŋguc oma nimba imi nuaru ai yanda ménda wanʒac, néŋ onac imi ac iminéŋ demiŋ meénécmimac.\nHaka wahala maleku ésécnec hetecgéwiŋ.\n2 Ini haséŋ kazu ic ▼\n▼ 3:2Yuda ic ionac haka silic méndacaŋgic ieneŋ Kristo ic tosara ionac haka silic ménda méndacgic mebiri énécmiaŋgic hénia imuac niŋac kazu ic ʒéénécmiyec.\nʒéma biria meme ic ʒéma séwi taségina héricma séwi eŋeŋ wanʒu imi onac galeŋgina mema kecmu. 3 Anutuac uŋa téréyaguc weleŋ qeqe ai mema Kristo Yesu mepési mima séwiguc ménda héiselima kecanʒiŋ neŋaŋ imi séwi tasénina hélacnec héricma kekera wanʒiŋ. 4 Ni acguc séwiiguc héi selimaŋac séc waŋu ic tosia eneŋ séwiiguc héiseliwiŋac séc ʒéma ninʒuiguc ni imi onogicma imuhuc nimmaŋac séc. 5 Ni hicŋima kecba ai meme 8 waŋu séwinaiguc séwi heric haka wannéŋgic, ▼\n▼ 3:5Yuda ic ieneŋ nalé imuaru naŋhécgina séwi hericheric haka imi waŋ énécmigic.\nwaŋu ni Israelac sac kitiwa, Benʒaminac ɋeli, Hebiraio ic sucginaiguc Hebiraio ic héla, waŋu héna aciguc koroma ʒéwa Farisaio ic wanʒua. 6 Hakana imi seliseli wamma Yesuac hénaoriŋ ununesi waŋ énécmiyi waŋu héna ac méŋ ménda logima képésic méŋ ménda mihicŋiyi. 7 Waŋu becnec iwawai imuhucya mocʒoŋ naŋgé néŋec, néŋ Kristoac wamma nimba iwawai imi méŋ ménda méra néŋec, néŋ iwawai eŋomia waŋec. 8 Waŋu hélacnec ʒéwa iwawai imi mocʒoŋ maqeqeya mihicŋi nénéŋa, néŋ miŋna Kristo Yesuac hénia niŋasariwa hicŋinéŋec niniŋ imuac mia nimba eeya eŋeŋaguc wanʒac. Ni imi iwac niŋ wamma iwawai mocʒoŋ imuac nenesic ʒéma ninʒua. Imi mia Kristo aŋgétiwa 9 iwac qeriaiguc mihicŋi nénéŋa wammac niŋac. Solaŋanima kecʒua imi héna ac igucnec ménda hicŋiyec, néŋ Kristo ninʒéŋgéwa kekec solaŋa imi Anutuac murunec hicŋinéŋec. 10 Ni Kristo ʒéma humuc igucnec ɋelima kekec imuac kuha ʒéma iwac qenʒeŋ manʒeŋ imi momacnec bisinimmaŋ ʒé iwac humuc imi niŋtohoma 11 Imuhuc me imuhuc wamma humuc ic sucgina igucnec yacma kekec ɋelia mihicŋimaŋ ʒé wanʒua.\nKekecac qambaŋa hémmausuŋnec kembiŋ.\n12 Ni nena imi bec mihicŋizua ménda ʒézua. Waŋu bec mesolaŋani waŋ néŋec ménda ʒézua, néŋ Kristo Yesunéŋ ni népésiyec séc imuac mihicŋimaŋ ʒé wamma usuŋnec kemmanec kecʒua. 13 Dacmuna hécna, ni bec imi mezua ʒéma ménda ninʒua, néŋ iwawai andénaiguc hezac imuac eluŋ nuyu, iwawai wésénaiguc hezac imuac memaŋ ʒé 14 kemma aŋgétimaŋac hezac, imuac mia kicna hiwa keŋu Kristo Yesuac qeriaiguc Anutunéŋ ounec héihéré néŋec imuac héla haiyu hezac imuac memaŋ ʒé usuŋnec kenʒua. 15 Imuac solaŋanima kecʒiŋ neŋaŋ sucninaiguc méŋnéŋ méŋ yomuhuc nimmacac hezac; Haka méŋac ini niŋgic tanera méŋ waŋu Anutunéŋ imi acguc measari énécmiyu hémmu. 16 Nini aŋgétima kecʒiŋ héna imuacnec sac tima kembiŋ.\n17 Dacmuna hécna ini eŋawu ni méndac némmu. Waŋu ic tosia haka kekecninaiguc hénʒu séc imuhucyanec wamma kecanʒu ionac haka imi acguc kic hihi wamma hémmu. 18 Ni hatac sasala énézéyi. Deguc acguc kic masina mayu énézézua. Ic embac sasala imi Kristoac ic héŋgeŋa wéndara imuac haʒéc wamma keŋha wanʒu. 19 Ieneŋ imi tetecgiaiguc kisikiyoŋ mihicŋimu. Ionac anutu imi tomeŋgina. Gamuginanéŋ ʒunʒariŋ ésécnec hai hoturu wamma baecac iwawai niŋac niŋanʒu. 20 Waŋu neŋaŋ imi kurumeŋ ama miŋina wamma kecni qacnina ou kurumeŋiguc ooyawac hezac. Imuarunec mia aŋgéŋ titi miŋina Miŋ Kewunina Yesu Kristo hamac ʒéma mambéc kecanʒiŋ. 21 Inéŋ iwawai mocʒoŋ énézéyu niŋtoho mimuac séc kuc buŋa hemizac. Kuha imuhucyanéŋ séwinina maqeqeya imi meleŋ nénécmiyu eŋeya séwiya edamuyaguc ésécnec wambiŋ.


'ge-sóþian' - Bosworth–Toller Anglo-Saxon Dictionary\nic -sóþige; p. ode; pp. od To prove the truth of, bear witness; probare, testari Gif man ðæt gesóþige if that be proved, L. E. G. 6; Th. i. 170, 13. Menigo of hláfe and líchoma his gesóþade plurima de pane et carne sua testatur, Jn. Skt. p. 5, 2.\nBosworth, Joseph. "ge-sóþian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 443.\nge-sóþian Add:I. to prove the truth of a. statement, charge, &c. Gif hé gewyrce ꝥ man hine áfylle þurh ꝥ þe hé ongeán riht geanbyrde, gif man ꝥ gesóðige (gesóðian mæge, v.l.), licge ǽgilde, Ll. Th. i. 404, 13. I a. gesóþian on ánum to convict a person of something. Cf. Icel. sanna á einum :-- Gif se Englisca beclypað Frenciscne mid útlagan þingan, and wille hit on him gesóþian (super eum inveritare


'un-geleáful' - Bosworth–Toller Anglo-Saxon Dictionary\nun-geleáfull; adj. Unbelieving, incredulous Ne beó ðú ungeleáfful (-full, MS. C.) noli esse incredulus, Jn. Skt. 20, 27. Eálá ungeleáffulle cneórys, Mk. Skt. 9, 19. Eálá gé ungeleáffulle cneóres, Mt. Kmbl. 17, 17. Hé ungeleáfful wæs Cristes ǽristes, Homl. Th. i. 234, 20. Ne sý mé nán man tó ungeleáfful be ðám þingum wrítende ðe ic gehýrde, Homl. Skt. ii. 23 b, 16. Ða deófolgyldan ðe ðágyt ungeleáffulle wǽron, Homl. Th. i. 70, 24. Tó beswícenne ungeleáffulra manna heortan, Blickl. Homl. 189, 8. Hé æteówde ða wunda ðǽm ungeleáffullum mannum, 91, 2.\nBosworth, Joseph. "un-geleáful." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1108.


'brim-þisa' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "brim-þisa." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 106.\nbrim-þisa an; m: -þise, an; f. [brim, -þisa, -þise a noise] A ship; navis He brimþisan æt sǽs faroþe sécan wolde he would seek a ship on the sea-shore, Andr. Kmbl. 3313; An. 1659. Léton ofer fífelwǽg scríðan bronte brimþisan they let the high ships go over the ocean, Elen. Kmbl. 475; El. 238.


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W.20 – PPEA\nPassus .xxus.vicesimus de visione & primus de Dobest\nThanne as I wente by þe wey . whan I was thus awaked\nHeuy chered I yede . and elenge in herte\nI ne wiste wher to ete . ne at what place\nAnd it neghed neiȝ þe noon . and wiþ nede I mette\nThat afrounted me foule . and faitour me called\nKanstow noȝt excuse þee . as dide þe kyng and oþere\nThat þow toke to þi bilyue . to cloþes and to sustenaunce\nAnd by techynge and by tellynge . of Spiritus temperancie\nAnd þow nome namoore . þan nede þee tauȝte\nAnd nede ne haþ no lawe . ne neuere shal falle in dette\nFor þre þynges he takeþ . his lif for to saue\n¶ That is mete whan men hym werneþ . and he no moneye weldeþ\nNe wight noon wol ben his boruȝ . ne wed haþ noon to legge\nAnd he cauȝte in þat caas . and come þer-to by sleighte\nHe synneþ noȝt sooþliche . þat so wynneþ his foode\n¶ And þouȝ he come so to a clooþ . and kan no bettre cheuyssaunce\nNede anoon righte . nymeþ hym vnder maynprise\n¶ And if hym list for to lape . þe lawe of kynde wolde\nThat he dronke at ech dych . er he for þurst deide\nSo nede at gret nede . may nymen as for his owene\nWiþ-outen conseil of Conscience . or Cardynale vertues\nSo þat he sewe and saue . Spiritus temperancie\n¶ For is no vertue bi fer . to Spiritus temperancie\nNeW.20.24: W alone reads Ne; all other manuscripts have Neiþer. Spiritus Iusticie . ne Spiritus fortitudinis\nFor Spiritus fortitudinis . forfeteþ ful ofte\nHe shal do moore þan mesure . many tyme and ofte\nAnd bete men ouer bittre . and some of hem to litel\nAnd greue men gretter . þan good feiþ it wolde\n¶ And Spiritus Iusticie . shal Iuggen wole he nel he\n¶ After þe kynges counseil . and þe comune like\nAnd Spiritus prudencie . in many a point shal faille\nOf þat he weneþ wolde falle . if his wit ne weere\nWenynge is no wysdom . ne wys ymaginacion\nHomo proponit & deus disponit . and gouerneþ alle goode vertues\nAc nede is next hym . for anoon he mekeþ\nAnd as lowe as a lomb . for lakkyng of þat hym nedeþ\nWise men forsoke wele . for þei wolde be nedy\nAnd woneden in wildernesse . and wolde noȝt be riche\n¶ And god al his grete Ioye . goostliche he lefte\nAnd cam and took mankynde . and bicam nedy\nSo nedy he was as seiþ þe book . in manye sondry places\nThat he seide in his sorwe . on þe selue roode\nBoþe fox and fowel . may fle to hole and crepe\nAnd þe fissh haþ fyn . to flete wiþ to reste\nTher nede haþ ynome me . þat I moot nede abide\nAnd suffre sorwes ful soure . þat shal to Ioye torne\nFor-þi be noȝt abasshed . to bide and to be nedy\nSiþ he þat wroȝte al þe world . was wilfulliche nedy\nNe neuere noon so nedy . ne pouerer deide\nWhan nede haþW.20.50: W alone reads haþ; all other manuscripts have hadde. vndernome me þus . anoon I fil aslepe\nAnd mette ful merueillously . þat in mannes forme\nAntecrist cam þanne . and al þe crop of truþe\nTorned it vp-so-doun . and ouer-tilte þe roote\nAnd fals sprynge and sprede . and spede mennes nedes\nIn ech a contree þer he cam . he kutte awey truþe\nAnd gerte gile growe þere . as he a god weere\n¶ Freres folwede þat fend . for he gaf hem copes\nAnd Religiouse reuerenced hym . and rongen hir belles\nAnd al þe Couent forþ cam . to welcome þat tyraunt\nAnd alle hise as wel as hym . saue oonly fooles\n¶ Whiche foolis were wel leuere . to deye þan to lyue\nLenger siþ Lenten . was so rebuked\nAnd asW.20.63: W alone reads as; all other manuscripts omit it. a fals fend Antecrist . ouer alle folk regnede\nSaueW.20.64: W alone reads Saue; all other manuscripts have And. þat were mylde men and holye . þat no meschief dradden\nDefyed alle falsnesse . and folk þat it vsede\nAnd what kyng þat hem conforted . knowynge hem any while\nThey cursed and hir conseil . were it clerk or lewed\n¶ Antecrist hadde þus soone . hundredes at his baner\nAnd pride it bar . boldely aboute\nWiþ a lord þat lyueþ . after likyng of body\nThat kam ayein conscience . þat kepere was and gyour\nOuer kynde cristene . and Cardynale vertues\n¶ I conseille quod Conscience þo . comeþ wiþ me ye fooles\nIn-to vnite holy chirche . and holde we vs þere\nAnd crye we to kynde . þat he come and defende vs\nFooles . fro þise fendes lymes . for Piers loue þe Plowman\nAnd crye we to al þe comune . þat þei come to vnitee\nAnd þere abide and bikere . ayeins Beliales children\n¶ Kynde / Conscience þo herde . and cam out of þe planetes\nAnd sente forþ his forreyours . Feueres and Fluxes\nCoughes and Cardiacles . Crampes and tooþaches\nRewmes and Radegundes . and roynouse scabbesW.20.82: W alone reads scabbes; all other manuscripts have scalles.\nBiles and bocches . and brennynge Agues\nFrenesies and foule yueles . forageres of kynde\nHadde ypriked and prayed . polles of peple\nThat largeliche a legion . loste hir lif soone\n¶ There was harrow and help . here comeþ kynde\nWiþ deeþ þat is dredful . to vndo vs alle\n¶ The lord þat lyued after lust . þo aloud cryde\nAfter Confort a knyght . to come and bere his baner\nA-larme a-larme quod þat lord . ech lif kepe his owene\n¶ And þanne mette þise men . er Mynstrals myȝte pipe\nAnd er heraudes of Armes . hadden discryued lordes\nElde þe hoore . þatW.20.94: W alone reads þat; all other manuscripts have he. was in þe vauntwarde\nAnd bar þe baner bifore deeþ . bi riȝt he it cleymede\n¶ Kynde cam after . wiþ many kene soores\nAs pokkes and pestilences . and muche peple shente\nSo kynde þoruȝ corrupcions . kilde ful manye\n¶ Deeþ cam dryuynge after . and al to duste passhed\nKynges and knyghtes . kaysers and popes\nLered and lewed . he leet no man stonde\nThat he hitte euene . þat euere stired after\nManye a louely lady . and lemmans of knyȝtes\nSwowned and swelted . for sorwe of hiseW.20.104: W alone reads hise; most other manuscripts have deþes. dyntes\n¶ Conscience of his curteisie . to kynde he bisouȝte\nTo cesse and suffre . and see wher þei wolde\nLeue pride pryuely . and be parfite cristene\n¶ And kynde cessede þo . to se þe peple amende\nFortune gan flatere þanne . þo fewe þat were alyue\nAnd bihighte hem long lif . and lecherie he sente\nAmonges alle manere men . wedded and vnwedded\nAnd gaderede a greet hoost . al agayn Conscience\n¶ This lecherie leide on . wiþ a Ianglynge chiere\nAnd wiþ pryuee speche . and peyntede wordes\nAnd armede hym in ydelnesse . and in heigh berynge\nHe bar a bowe in his hand . and manye brode arewes\nWeren feþered wiþ fair biheste . and many a fals truþe\nWiþ hise vntidy tales . he tened ful ofte\nConscience and his compaignye . of holy chirche þe techeris\n¶ Thanne cam Coueitise . and caste how he myȝte\nOuer-come Conscience . and Cardinale vertues\nAnd armed hym in Auarice . and hungriliche lyuede\nHis wepne was al wiles . to wynnen and to hiden\nWiþ glosynges and wiþ gabbynges . he giled þe peple\n¶ Symonye hym sente . to assaille Conscience\nAnd preched to þe peple . and prelates þei hem maden\nTo holden wiþ Antecrist . hir temporaltees to saue\nAnd cam to þe kynges counseille . as a kene baroun\nAnd kneled to Conscience . in Court afore hem alle\nAnd garte good feiþ flee . and fals to abide\nAnd boldeliche bar adoun . wiþ many a bright Noble\nMuche of þe wit and wisdom . of westmynstre halle\nHe IoggedW.20.133: W alone reads Iogged to, a nonce usage which apparently means "spurred his horse towards" (MED jaggen v. 2(b)). Most other scribes wrote Iug(g)ed til, presumably understanding the phrase to mean "condemned" (MED jugen, v. 2(b)). to a Iustice . and Iusted in his eere\nAnd ouer-tilte al his truþe . wiþ tak þis vp amendement\n¶ AnAn[d]W.20.135: W alone reads An; all other manuscripts have And. The W scribe nowhere else uses this form for And. to þe Arches in haste . he yede anoon after\nAnd tornede Cyuyle in-to Symonye . and siþþe he took þe Official\nFor a Mantel of Meneuer . andW.20.137: W alone reads and; all other manuscripts have he. made lele matrymoyne\nDeparten er deeþ cam . and deuors shapte\n¶ Allas quod Conscience and cryde þo . wolde crist of his grace\nThat Coueitise were cristene . þat is so kene a fightere\nAnd boold and bidynge . while his bagge lasteþ\n¶ And þanne lough lyf . and leet daggen hise cloþes\nAnd armed hym anhastean haste . wiþW.20.143: W alone reads anhaste wiþ; all other manuscripts have in haste in. harlotes wordes\nAnd heeld holynesse a Iape . and hendenesse a wastour\nAnd leet leautee a cherl . and lyere a fre man\nConscience and hisW.20.146: W alone reads his, which is inserted above the line; all other manuscripts omit it. counseil . he counted at a flyeW.20.146: W alone reads at a flye; all other manuscripts have it (or it a/it but/at) folye.\n¶ Thus relyede lif . for a litel fortune\nAnd prikeþW.20.148: W alone reads prikeþ; all other manuscripts have priked. forþ wiþ pride . preiseþ he no vertue\nNe careþ noȝt how Kynde slow . and shal come at þe laste\nAnd kille alle erþely creatures . saue conscience oone\nLyf lepte aside . and lauȝte hym a lemman\nHeele and I quod he . and heighnesse of herte\nShal do þee noȝt drede . neiþer deeþ ne elde\nAnd to forȝyte sorwe . and ȝyue noȝt of synne\n¶ This likede lif . and his lemman fortune\nAnd geten in hir glorie . a gadelyng at þe laste\nOon þat muche wo wroȝte . Sleuþe was his name\nSleuþe wax wonder yerne . and soone was of age\nAnd wedded oon wanhope . a wenche of þe Stuwes\nHir sire was a Sysour . þat neuere swoor truþe\nOon Tomme two tonge . atteynt at ech enquesteW.20.161: W alone reads enqueste; all other manuscripts save F have a queste.\n¶ This Sleuþe was war of werre . and a slynge made\nAnd threw drede of dispair . a dozeyne myle aboute\n¶ For care Conscience þo . cryde vp-on Elde\nAnd bad hym fonde to fighte . and afere wanhope\n¶ And Elde hente good hope . and hastiliche he shifte hym\nAnd wayued awey wanhope . and wiþ lif he fighteþ\nAnd lif fleiȝ for feere . to phisik after helpe\nAnd bisouȝte hym of socour . and of his salue he hadde\nHeW.20.170: W alone reads He; all other manuscripts have And. gaf hym gold good woon . þat gladede his herte\nAnd þei gyuen hym ageyn . a glazene howue\n¶ Lyf leeued þat lechecraft . lette sholde Elde\nAnd dryuen awey deeþ . wiþ Dyas and droggesW.20.173: W alone reads drogges, "drugs"; most other manuscripts have dragges, "sweet medicines." Scribes are apt to confuse the two words (e.g. Chaucer, Canterbury Tales Prologue 426).\n¶ And Elde auntred hym on lyf . and at þe laste he hitte\nA Phisicien wiþ a furred hood . þat he fel in a palsie\nAnd þere dyed þat doctour . er þre dayes after\n¶ Now I se seide lif . þat Surgerie ne phisik .\nMay noȝt a myte auaille . to medeW.20.178: W alone reads mede, "bribe, reward"; other manuscripts have medle, "take action." ayein Elde\nAnd in hope of his heele . good herte he hente\nAnd rood forþ to aW.20.180: W alone reads forþ to a; all other manuscripts have so to. reuel . a ryche place and a murye\nThe compaignye of confort . men cleped it som-tyme\n¶ And Elde anoon after me . and ouer myn heed yede\nAnd made me balled bifore . and bare on þe croune\nSo harde he yede ouer myn heed . it wole be sene euere\n¶ Sire yuele ytauȝt Elde quod . I . vnhende go wiþ þe\nSiþ whanne whasW.20.186: The scribe has begun by writing an <h> and changed it to an <a>. þe wey . ouer mennes heddes\nHaddestow be hende quod . I . þow woldest haue asked leeue\n¶ Ye leue lurdeyn quod he . and leyde on me wiþ Age\nAnd hitte me vnder þe ere . vnneþe myȝteW.20.189: W alone reads myȝte; all other manuscripts have may. ich here\nHe buffetted me soW.20.190: W alone reads so; all other manuscripts omit it. aboute þe mouþ . þat out my teeþ he betteW.20.190: W alone reads þat out my teeþ he bette; most manuscripts have either and bet out my teth or & bett me on þe teth.\nAnd gyued me in goutes . I may noȝt goon at large\nAnd of þe wo þat I was Inne . my wif hadde ruþe\nAnd wisshed ful witterly . þat I were in heuene\nFor þe lyme þat she loued me fore . and leef was to feele\nOn nyghtes namely . whan we naked weere\nI ne myghte in no manere . maken it at hir wille\nSo Elde and she sooþly . hadden it forbeten\n¶ And as I seet in þis sorwe . I sauȝ how kynde passede\nAnd deeþ drogh neiȝ me . for drede gan I quake\nAnd cryde to kynde . out of care me brynge\nLo Elde þe hoore . haþ me biseye\nAwreke me if youre wille be . for I wolde ben hennes\nIf þow wolt be wroken . wend in-to vnitee\nAnd hold þee þere euere . til I sende for þee\nAnd loke þow konne som craft . er þow come þennes\n¶ Counseille me kynde quod I . what craft is best to lerne\n¶ Lerne to loue quod kynde . and leef of alle oþere\n¶ How shal I come to catel so . to cloþe me and to feede\n¶ And þow loue lelly quod he . lakke shal þee neuere\n¶ Mete ne worldly weede . while þi lif lasteþ\n¶ And þere by conseil of kynde . I comsed to rome\nThoruȝ Contricion and Confession . til I cam to vnitee\nAnd þere was Conscience Conestable . cristene to saue\nAnd bisegede sooþly . wiþ seuene grete geauntz\nThat wiþ Antecrist helden . harde ayein Conscience\n¶ Sleuþe wiþ his slynge . an hard assaut he made\nProude preestes coome with hym . mo þan a þousand\nIn paltokes and pyked shoes . and pisseris longe knyues\nCoomen ayein Conscience . wiþ Coueitise þei helden\n¶ By Marie quod a mansed preest . of þe March of walysW.20.220: W alone reads walys; all other manuscripts have Irlonde. An Irish manuscript of the C-Text, Douce 104, fol. 109v, also has the reading Wales. See the comment by Derek Pearsall in Piers Plowman: A Facsimile of Bodleian Library, Oxford, MS Douce 104 (Cambridge: D.S. Brewer, 1992), p. xiv.\nI counte namoore Conscience . by so I cacche siluer\nThan I do to drynke . a drauȝte of good ale\nAnd so seiden sixty . of þe same contree\nAnd shotten ayein wiþ shot . many a sheef of oþes\nAnd brode hoked arwes . goddes herte and hise nayles\nAnd hadden almoost vnitee . and holynesse adown\n¶ Conscience cryede help Clergie . or ellis I falle\nThoruȝ inparfite preestes . and prelates of holy chirche\nFreres herden hym crye . and comen hym to helpe\nAc for þei kouþe noȝt wel hir craft . Conscience forsook hem\n¶ Nede neghede þo neer . and Conscience he tolde\nThat þei come for coueitise . to haue cure of soules\nAnd for þei are pouere parauenture . for patrymoyne þei faille\nThey wol flatere and fare wel . wiþW.20.234: W alone reads and fare wel wiþ. Hm has and fare wel; most other manuscripts have to fare wel. folk þat ben riche\nAnd siþen þei chosen chele . and cheitiftee pouerte\nLat hem chewe as þei chose . and charge hem with no cure\nFor lomere he lyeþ . þat liflode moot begge\nThan he þat laboureþ for liflode . and leneþW.20.238: The reading could as well be leueþ. it beggeris\nAnd siþen freres forsoke . þe felicite of erþe\nLat hem be as beggeris . or lyue by Aungeles foode\n¶ Conscience of þis counseil þo . comsede for to laughe\nAnd curteisliche conforted hem . and called in alle freres\nAnd seide sires sooþly . welcome be ye alle\nTo vnitee and holy chirche . ac o þyng I yow preye\nHoldeþ yow in vnitee . and haueþ noon enuye\nTo lered ne to lewed . but lyueþ after youre reule\nAnd I wol be youre boruȝ . ye shal haue breed and cloþes\nAnd oþere necessaries ynowe . yow shal no þyng faille\nWiþ þat ye leue logik . and lerneþ for to louye\nFor loue lafte þei lordshipe . boþe lond and scole\nFrere Fraunceys and Domynyk . for loue to be holye\n¶ And if ye coueite cure . kynde wol yow teche\nThat in mesure god made . alle manere þynges\nAnd sette hem at a certein . and a siker nombre\nAnd nempnede names newe . and noumbrede þe sterres\n¶ Qui numerat multitudinem stellarum . et omnibus eis &c\n¶ Kynges and knyghtes . þat kepen and defenden\n¶ Han Officers vnder hem . and ech of hem a certein\nAnd if þei wage men to werre . þei write hem in noumbre\nAlle oþere in bataille . ben yholde Brybours\nPylours and Pykeharneys . in ech a place y-cursed\nWol no man tresoreW.20.262: W alone reads no man tresore; most other manuscripts have no tresorer. hem paie . trauaille þei neuer so sooreW.20.262: Apart from WHmB, the other scribes copied this line after W.20.259.\n¶ Monkes and Moniales . and alle men of Religion\nHir ordre and hir reule wole . to han a certein noumbre\nOf lewed and of lered . þe lawe wole and askeþ\nA certein for a certein . saue oonliche of freres\n¶ For-þi quod Conscience by crist . kynde wit me telleþ\nIt is wikked to wage yow . ye wexen out of noumbre\nHeuene haþ euene noumbre . and helle is wiþ-oute noumbre\nFor-þi I wolde witterly . þat ye were in þe Registre\nAnd youre noumbre vnder Notaries signe . and neiþer mo ne lasse\n¶ Enuye herde þis . and heet freres to go to scole\nAnd lerne logyk and lawe . and ek contemplacion\nAnd preche men of Plato . and preue it by Seneca\nThat alle þynges vnder heuene . ouȝte to ben in comune\n¶ And yet he lyeþ as I leue . þat to þe lewed so precheþ\nFor god made to men a lawe . and Moyses it tauȝte\n¶ And yuele is þis yholde . in parisshes of Engelonde\nFor persons and parissh preestes . þat sholde þe peple shryue\nBen Curatours called . to knowe and to hele\nAlle þat ben hir parisshens . penaunce to enioigne\nAnd sholden ashamed[be] ashamedW.20.283: W alone reads ashamed; most other manuscripts read be ashamed. in hir shrift . ac shame makeþ hem wende\nAnd fleen to þe freres . as fals folk to westmynstre\nThat borweþ and bereþ it þider . and þanne biddeþ frendes\nYerne of forȝifnesse . or lenger yeres loone\nAc while he is\n¶ Ac while he is in westmynstre . he wol be bifore\nAnd maken hym murie . wiþ ooþer mennes goodes\n¶ And so it fareþ with muche folk . þat to þe freres hem shryueþ\nAs Sisours and executours . þei wol ȝyue þe freres\nA parcel to preye for hem . and make hem-self murye\nWiþ þe residue and þe remenaunt . þat oþere men biswonke\nAnd suffre þe dede in dette . to þe day of doome\n¶ Enuye herfore . hatede Conscience\nAnd freres to philosophie . he fond þanneW.20.295: W alone reads þanne; most other manuscripts read hem. to scole\nThe while coueitise and vnkyndenesse . Conscience assaillede\nIn vnitee holy chirche . Conscience held hym\nAnd made pees porter . to pynne þe yates\nOf alle tale-telleris . and titeleris in ydel\nYpocrisie and he . an hard assaut þei madeW.20.300: Following this line, all other manuscripts have Ypocrysie atte ȝate . hard gan fiȝte (in the spelling of L).\nAnd woundede wel wikkedly . many a wys techere\nThat wiþ Conscience acordede . and Cardynale vertues\n¶ Conscience called a leche . þat koude wel shryue\nTo goW.20.304: W alone reads To go; HmCrGYOLMR omit To. C2CBF omit go. salue þo þat sike ben . and þoruȝ synne ywounded\nShrift shoop sharp salue . and made men do penaunce\nFor hir mysdedes . þat þei wroȝt hadde\nAnd þat Piers were ypayed . redde quod debes\n¶ Some liked noȝt þis leche . and lettres þei sente\nIf any surgien were þe segge . þat softer koude plastre\nSire leef to lyue in lecherie . lay þere and gronede\nFor fastynge of a fryday . he ferde as he wolde deye\n¶ Ther is a Surgien in þis sege . þat softe kan handle\nAnd moore of phisik bi fer . and fairer he plastreþ\nOon frere Flaterere . is phisicien and surgien\n¶ Quod Contricion to Conscience . do hym come to Vnitee\nFor here is many a man . hurt þoruȝ ypocrisye\n¶ We han no nede quod Conscience . I woot no bettre leche\nThan person or parisshe preest . penitauncer or bisshop\nSaue Piers þe Plowman . þat haþ power ouer hem alle\nAnd Indulgence may do . but if dette lette it\n¶ I may wel suffre seide Conscience . syn ye desiren\nThat frere flaterere be fet . and phisike yow sike\n¶ The frere her-of herde . and hiede faste\nTo a lord for a lettre . leue to haue to curen\nAs a Curatour he were . and cam with hise lettres\nBoldely to þe bisshop . and his brief hadde\nIn contrees þer he coome . confessions to here\nAnd cam þere Conscience was . and knokked at þe yate\n¶ Pees vnpynned it . was Porter of vnitee\nAnd in haste askede . what his wille were\n¶ In faiþ quod þis frere . for profit and for helþe\nCarpe I wolde wiþ contricion . and þer-fore cam I hider\n¶ He is sik seide Pees . and so are manye oþere\nYpocrisie haþ hurt hem . ful hard is if þei keuere\n¶ I am a Surgien seide þe segge . and salues kan make\nConscience knoweþ me wel . and what I kan do boþe\n¶ I praye þee quod Pees þo . er þow passe ferþer\nWhat hattestow I praye þee . hele noȝt þi name\n¶ Certes seide his felawe . sire Penetrans domos\n¶ Ye go þi gate quod Pees . by god for al þi phisik\nBut þow konne som ooþerW.20.341: W alone reads ooþer; other manuscripts omit it. craft . þow comest nouȝt her-Inne\nI knew swich oon ones . noȝt eighte wynter hennes\nCoom in þus ycoped . at a Court þere I dwelde\nAnd was my lordes leche . and my ladies boþe\nAnd at þe laste þis lymytour . þo my lord was oute\nHe saluede so oure wommen . til some were wiþ childe\n¶ Hende speche heet . Pees . opene þe yates\nLat in þe frere and his felawe . and make hem fair cheere\nHe may se and here . so it may bifalle\nThat lif þoruȝ his loore . shal leue coueitise\nAnd be adrad of deeþ . and wiþ-drawe hym fram pryde\nAnd acorde wiþ Conscience . and kisse hir eiþer ooþer\n¶ Thus þoruȝ hende speche . entred þe frere\nAnd cam in to Conscience . and curteisly hym grette\n¶ Thow art welcome quod Conscience . kanstow heele þe sike\nHere is Contricion quod Conscience . my cosyn ywounded\nConforte hym quod Conscience . and tak kepe to hise soores\nThe plastres of þe person . and poudres biten to soore\nHe lat hem ligge ouer-longe . and looþ is to chaunge hem\nFro lenten to lenten . he lat hise plastres bite\n¶ That is ouer-longe quod þis Lymytour . I leue I shal amende it\nAnd gooþ and gropeþ Contricion . and gaf hym a plastre\nOf a pryuee paiement . and I shal praye for yow\nFor al þat ye ben holden to . al my lif-tyme\nAnd make yow my lady . in masse and in matyns\nAs frere of oure Fraternytee . for a litel siluer\n¶ Thus he gooþ and gadereþ . and gloseþ þere he shryueþ\nTil Contricion hadde clene foryeten . to crye and to wepe\nAnd wake for hise wikked werkes . as he was wont to doone\nFor confort of his confessour . Contricion he lafte\nThat is þe souerayneste salue . for alle kynne synnes\n¶ Sleuþe seigh þat . and so dide pryde\nAnd comen wiþ a kene wille . Conscience to assaille\n¶ Conscience cryed eft . and bad Clergie helpe hym\nAnd also Contricion . for to kepe þe yate\nHe lyþ and dremeþ seide Pees . and so do manye oþere\nThe frere wiþ his phisyk . þis folk haþ enchaunted\nAnd plastred hem so esily . þei drede no synne\n¶ By crist quod Conscience þo . I wole bicome a pilgrym\nAnd walken as wide . as þe world lasteþ\nTo seken Piers þe Plowman . þat pryde may destruye\nAnd þat freres hadde a fyndyng . þat for nede flateren\nAnd countrepledeþ me Conscience . now kynde me avenge\nAnd sende me hap and heele . til I haue Piers þe Plowman\nAnd siþþe he gradde after Grace . til I gan awakeW.20.385: A final, formal nota abbreviation ends the text. We have ordinarily taken this form to represent a flourish. The explicit is written in ornamented letters touched in red and about twice normal size.


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'manigfeald-líce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Manifoldly, in many ways; as a grammatical term, in the plural Monígfaldlíce multipliciter. Ps. Surt. 62, 2. Wé mihton be eallum ðám óðrum stafum mænigfealdlíce sprecan we might speak of all the other letters under various heads, Ælfc. Gr. 2; Som. 3, 10. Mænigfealdlíce pluraliter, 5; Som. 3, 42: 13; Som. 16, 9, 12. Se ealda mænegfealdlíce bæd the old man made many prayers, Glostr. Frag. 110, 18. Mænifealdlíce, Menol. Fox 185; Men. 94. [O. H. Ger. managfalt-lího multifariam.]\nBosworth, Joseph. "manigfeald-líce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 668.\nmanigfealdlíce Add:I. cf. manig-feald; I. Ðeáh ðe hié mon manigfealdlíce and mislíce styrede eos per tot varietatis latera mutabilitatis aura versaret. Past. 306, 5. Ætforan ódrum gyldum þe man myslíce geald, and men mid menigfealdlíce drehte, Chr. 1052 ; P. 173, 23. Þý lǽs þæt eów seó sægen monifealdlícor biþ onþúhte ne sim scribendi multiplex, Nar.


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ï»¿\tblunting hashtag, instagram tag,www.instagor.com\nBahah faded LiL bunny ðŸ�‡ðŸŒ¸ #onebakedbetch #weedpraylove #yeswecannabis #prop215 #topshelflife #weshouldsmoke #KRONIC #losganjales #bluntburningcrew #breal #medicalmarijuana #cannabisculture #high_larry_us #stonerlife #weedwithoutlimits #prettypotheads #bongbeauties #cannabiscures #cannabislife #stonerlife #keepitchronic #higherthanplanes #cheeched #smokesocial #justblazeig #wfayo #cannapeople #Ddank CaliLifeyyyy ðŸ‘½ðŸ–¤ #420life #blunting\tshesinthegarden\nWhos gettn hella #medicated ..? Let me knw. BahahaH ill lite up w yall #blunting #prop215 #losganjales #lookgoodsmokegood #KRONIC #mmj #bluntburningcrew #weedwithoutlimits #keepitchronic #medicalmarijuana #nuglife420 #onebakedbetch #bongbeauties #cannabisculture #Ddank #stonerlife #wfayo #weedwomen #bluntculture #higherthanplanes #marijuanaismedicine #weedpraylove #topshelflife #weshouldsmoke CaliLifeyyy ðŸ‘½ðŸ–¤ #420life #strictlyloud\tiamstomper818\nLos Angeles, California 23 Mart 2017 PerÅŸembe\n@kush_ass_hats - KUSH ASS HATS ON DECK\n$20 Each or 2 for $30 DM for orders Now taking PayPal (KUSHASSHATS)\n#cannabiscommunity #fridaynightsesh #kushstockfestival #marilynmonroe #weedleaf #LA #lalife #420 #marijuana #blunting #ganja #yeska #weednation #instaweed #weedgram #stonernation #420hungry #thc #fueledbythc #dank #skidrow #losangeles #420 #weedsociety #kushsociety #puropincheparty #hightimes #andthenigothigh #cheechandchong #DankReup\nFollow @puropincheparty\t__cheeba__\nDoughboys Donuts 22 Mart 2017 Ã‡arÅŸamba\nðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�©ðŸ�© Took mom and sis to the airport this morning at 4:20 (ðŸ¤™ðŸ�¼) and the wind blew the trunk closed on my hand. Mommy made me go to the hospital ðŸ˜‚ Could say I deserved a half dozen of these to the face ðŸ¤¤ #satisfaction @doughboydonuts #muchlove #wakenbake #donuts #bake #yeahtheydo #420 #goodmorning #neverstop #blunting #beertime #happy #herb #ripped #winter #prop215 #wfayo #ganja #cannabis #girlswhosmokeweed #marijuanamodels #highsociety #crackingnugs #weshouldsmoke #onlysmokethefinest #bud #prettypotheads #fueledbythc #cbd #kushqueens\tshesinthegarden\nLights are out ina sec.. bahaha Gotta watch What on Earth in the dark.. puffin some #medicinal #Ddank filled #blunts bahahaH ðŸ‘½ #blunting .. #losganjales #prop215 #KRONIC #high_larry_us #bluntburningcrew #medicalmarijuana #breal #cannabisculture #keepitchronic #bongbeauties #weedwithoutlimits #stonerlife #onebakedbetch #bluntculture #higherthanplanes #cannabiscures #cannabislife #SpaceBlunts #wfayo #justblazeig #nuglife420 #420life nite nite Awesome Humans ðŸ–¤ðŸ–¤ #weedpraylove\tshesinthegarden\nStockd up on some #Ddank Chai tea late.. ðŸ˜‹ bahahaH #blunting .! #losganjales #prop215 #KRONIC #onebakedbetch #mmj #bluntburningcrew #breal #topshelflife #weshouldsmoke #nuglife420 #high_larry_us #cannabisculture #stonerlife #weedwithoutlimits #bongbeauties #marijuanaismedicine #higherthanplanes #bluntculture #smokesocial #cannabiscures #cannabislife #wfayo #weedwomen CaliLifeyyyy ðŸ˜�ðŸ‘½ #420life #puffpuffpretty\tshesinthegarden\nOhhh #blunting Mondaizys ðŸ‘� bahahaH #smokesocial #KRONIC #prop215 #onebakedbetch #topshelflife #weshouldsmoke #mmj #keepitchronic #bluntburningcrew #breal #cannabisculture #justblazeig #stonerlife #weedwithoutlimits #bongbeauties #higherthanplanes #cannabliss #cannabiscures #Ddank #wfayo #weedwomen #highlifestyle #high_larry_us #nuglife420 #marijuanaismedicine CaliLifeyyyy ðŸ‘½ðŸ–¤ #420life #hrbnlife -- im so sad todayy bahha---\tillbrasil\nRockstar ya bitsch! #blunting #dreadpride #rocknroll #rockstar #rockstarmoney #chillin #blunting\tshesinthegarden\nBaked Bunny bahahaH #blunting ðŸ�‡ #KRONIC #losganjales #prop215 #medicalmarijuana #nuglife420 #highlifestyle #bluntburningcrew #breal #high_larry_us #cannabisculture #stonerlife #keepitchronic #onebakedbetch #bluntculture #marijuanaismedicine #weedwithoutlimits #cannabiscures #cannabislife #bongbeauties #mmj #higherthanplanes #justblazeig #topshelflife #weshouldsmoke CaliLifeyyy ðŸ‘½ðŸ–¤ #420life #puffpuffpretty\tillbrasil\nBart Simpson puffin it down with them tunes jammin'\n#Bartsimpson #blunting #cartoon #cool #smoke #dank #tunes #music #beats\tshesinthegarden\nHad A #blunting okay day bahahah âœŒï¸� this fever feels like it bout to break ... bahahaH #marijuanaismedicine â�¤ï¸� #losganjales #KRONIC #prop215 #onebakedbetch #topshelflife #mmj #bluntburningcrew #keepitchronic #breal #high_larry_us #cannabisculture #stonerlife #wfayo #justblazeig #bluntculture #medicalmarijuana #maryinmylungs #bongbeauties #Ddank #weedwithoutlimits #higherthanplanes #nuglife420 #cannabiscures #cannabislife CaliLifeyyy ðŸ‘½ðŸ–¤ #420life #puffpuffpretty\tshesinthegarden\nWhn fevers keep me up .. I start Alien #blunting ðŸ‘½ðŸ‘½ðŸ‘½ bahahaH bout to be SPACE #Blunted .. #SpaceBlunts #prop215 #onebakedbetch #losganjales #topshelflife #weshouldsmoke #KRONIC #mmj #high_larry_us #bluntburningcrew #breal #medicalmarijuana #cannabisculture #Ddank #stonerlife #weedwithoutlimits #keepitchronic #bongbeauties #cannabiscures #bluntculture #wfayo #higherthanplanes #marijuanaismedicine #cannabislife CaliLifeyyyy ðŸš€ðŸš€ #420life #justblazeig -- by tha way tha Moon is Awesome tonite ðŸŒ–---\tshesinthegarden\nLa Vida de Fea betty #blunting #Blunted ðŸ’— #losganjales #prop215 #KRONIC #mmj #topshelflife #weshouldsmoke #high_larry_us #medicalmarijuana #bluntburningcrew #breal #marijuanaismedicine #stonerlife #weedwomen #keepitchronic #justblazeig #higherthanplanes #nuglife420 #bongbeauties #bluntculture #cannabiscures #cannabislife CaliLifeyyy ðŸ‘½ðŸ–¤ #420life #smokesocial\tshesinthegarden\nLife is just ðŸ�’'s bahahaH Vida de Fea Betty #blunting .. #onebakedbetch #cannabiscures #marijuanaismedicine #fuckcancer #prop215 #losganjales #KRONIC #mmj #topshelflife #weshouldsmoke #medicalmarijuana #nuglife420 #bluntburningcrew #breal #cannabisculture #cannabislife #stonerlife #weedwithoutlimits #keepitchronic #bluntculture #bongbeauties #justblazeig #wfayo #Ddank #highlifestyle #smokesocial CaliLifeyyyy ðŸ‘½ðŸ–¤ #420life #puffpuffpretty\tthebluntasaurus\nQuick sesh while enjoying the view in Golden. Pretty sweet spot to stop and chill for a minute.\n#bluntasaurus #hiking #blunting #bluntinisahabit #bluntsallday #afternoonsesh #cannabiscommunity #maryjane #mylevel #blowtrees\tburqueburner\nI'll take a box ðŸ“¦ of my favorite #girlscoutcookies #DOSIDOS for my #munchies (featuring a #cookiesPFT) ðŸ˜‹ðŸ˜‹ðŸ˜‹ðŸ˜‹ðŸ˜�ðŸ˜�ðŸ˜œðŸ˜œðŸ˜œðŸ˜œ\nMy fave snap is backk Meow ðŸ‘‘ #blunting #Blunted #prop215 #onebakedbetch #KRONIC #prop215 #losganjales #bluntburningcrew #breal #keepitchronic #topshelflife #weshouldsmoke #marijuanaismedicine #prettypotheads #bongbeauties #high_larry_us #cannabisculture #cannabiscures #weedwomen #Ddank #highlifestyle #maryinmylungs #justblazeig #bluntculture #stonerlife #weedwithoutlimits #cheeched #wfayo #cannapeople CaliLifeyyy ðŸ–¤ðŸ‘½ #420life #cannabislife\tillbrasil\nOn this snowy day Ima stay home burning up them Ls cuz that's what I do best hmu if you wanna chill lol #stoner #dreadpride #lovebound #dreadjourney #wfayo #blunting #solodolo #Lstothedome #snowday #snowstorm #staydreadedup #smoke #chill #freedom #Ismokeinmyroomnow\tgooniejojo\nBring me back to this day #blunting\tmitchellyaggey.13\n#blunting\tFeeds by Category


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AddSé þe yldeð, ꝥ hé tó Gode ne gecyrre, hé rénað pleoh his ágene sáwle, Archiv cxxii. 257, 4. Gé timbras ł hrínas byrgenno wítgena and gé hrínas byrgenna sódfæstra aedificatis sepulchra prophetarum et ornatis monumenta justorum, Mt. L. 23, 29.


Bosworth/Toller, page b0853\nThis is page 853 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nsearu-cræft, es; m. I. a treacherous art, wile, stratagem, an artifice, a machination, plot:--Searecræft molimen, Hpt. Gl. 502, 56. Searocræft machinam, Wrt. Voc. ii. 54, 28. Þurh diófles searucræft, Cod. Dip. Kmbl. ii. 304, 26. Þurh searocræft, Andr. Kmbl. 217; An. 109. Searecræftum argumentis, Hpt. Gl. 471, 27: machinamentis, 478, 54. Bepæ-acute;ht mid ðæs deófles searocræftum, Homl. Th. i. 192, 17: Exon. Th. 136, 13; Gú. 540: 142, 19; Gú. 646. Ealdfeónda níþ searocræftum swíð, 110, 25; Gú. 113. Searecræftas machinas (fraudulentas), Hpt. Gl. 474, 15. Ðe hé ne beswíce þurh his searucræftas (searo-, searæ-), Wulfst. 97, 8. Uton forfleón mán and morþor and searacræftas, 115, 9. Swíðe forsyngod þurh swicdómas and þurh searacræftas, 164, 3. II. art, skill, cunning, a cunning art (in a good sense, v. next word):--Wuldres ealdor gesweotula þurh searocræft ðín sylfes weorc, Exon. Th. 1, 16; Cri. 9. Ða róde mid ðám æðelestum eorcnanstánum besetton searocræftum (cunningly, skilfully, cf. searu, III), Elen. Kmbl. 2049; El. 1026. Ne hí searocræftum godweb giredon, Met. 8, 24. III. an engine, machine (cf. searo, IV):--Stæfliðera ballista, searecræftes machinae, Hpt. Gl. 487, 22.\nsearu-cræftig; adj. I. skilful, skilled in (with gen.), cunning (in a good sense):--Snottor, searocræftig sáwle ræ-acute;des, Frag. Kmbl. 80; Leás. 42. Sum biþ searocræftig goldes and gimma, Exon. Th. 296, 29; Crä. 58. II. wily, cunning (in a bad sense), 416, 7; Rä. 34, 7.\nsearu-fáh; adj. Curiously, cunningly coloured (cf. gold-fáh):--Herebyrne síd and searofáh, Beo. Th. 2892; B. 1444.\nsearu-geþræc, es; n. A store of things in which art is displayed:--Seón and sécean searogeþræc (the dragon's hoard), wundur under wealle, Beo. Th. 6196; B. 3102 [cf. geþræce apparatu, Wrt. Voc. ii. 85, 72].\nsearu-gim[m], es; m. A curious gem, precious stone:--Seærogim topazion, Ps. Spl. T. 118, 127. His égan scinan swá searagyrn, Nar. 43, 15. Searogemme unio, Wrt. Voc. ii. 89, 34. Meregrota oððe gymmas (saragimmas, MS. V.) margaritae, Nar. 37, 29. Stán, searo&dash-uncertain;gimma nán (æ-acute;lces cynnes gimmas ne . . ., Bt. 34, 8; Fox 144. 31), Met. 21, 21: Beo. Th. 2318; B. 1157. Ðæt ic æ-acute;rwelan, goldæ-acute;ht ongite, gearo sceáwige sigel, searogimmas (the dragon's hoard), 5491; B. 2749: Exon. Th. 478, 5; Ruin. 36.\nsearu-grim; adj. Fierce in arms or skilfully fierce, having fierceness accompanied by skill:--Gif ðín hige wæ-acute;re swá searogrim swá ðú self talast if thy spirit had been as cunningly fierce (?) as thyself reckons, Beo. Th. 1192; B. 594. Cf. searu-céne.\nsearu-hæbbend[e] [one] having armour, armed:--Slæ-acute;pe tóbrugdon searuhæbbende the warriors started from sleep, Andr. Kmbl. 3054; An. 1350. Searohæbbendra, 2934; An. 1470: Beo. Th. 480; B. 237: Exon. Th. 468, 12; Phar. 6.\nsearu-líc; adj. Ingenious, cunning, clever, displaying art or skill:--Ðæt (writing being able to convey a message) is wundres dæ-acute;l, on sefan searolíc ðam ðe swylc ne conn, Exon. Th. 472, 4; Rá. 61, 11. Sum hafaþ searolíc gomen gleódæ-acute;da, 298, 9; Crä. 82. v. next word.\nsearulíce; adv. Ingeniously, cunningly, cleverly, with art or skill:--Sum mæg searolíce wordcwide wrítan, Exon. Th. 42, 14; Cri. 672. Is se finta sum splottum searolíce beseted, 218, 19; Ph. 297. Ne hí gimreced setton searolíce, Met. 8, 26.\nsearu-net[t], es; n. I. an armour-net, or a net ingeniously wrought, a coat of mail:--On him byrne scán, searonet seowed smiþes orþancum, Beo. Th. 816; B. 406. II. a net of treachery or guile, a net (metaph.), a snare, wile:--Mé elþeódige inwitwrásne, searonet seóþaþ, Andr. Kmbl. 127; An. 64. Searonettum beseted beset with snares, 1885; An. 945.\nsearu-níþ, es; m. I. hostility to which effect is given by treachery, crafty enmity:--Ic ne sóhte searoníþas ne ne swór fela áþa on unriht I had not recourse to the arts of the treacherous foe, nor swore many oaths wrongfully, Beo. Th. 5469; B. 2738: 2405; B. 1200. Swá wæs Biówulfe, ðá hé biorges weard sóhte, searoníþas (the wily hostilities of the dragon, who used poison to destroy his foe, cf. áttorsceaþa, 5670, and is called inwitgest, 5333. Cf. too inwit-níþ), 6126; B. 3067. II. armour-hate (v. searu, IV a), martial strife, the strife of armed men, battle:--Nó ic wiht fram ðé swylcra searuníþa secgan hýrde, billa brógan, 1168; B. 582.\nsearu-píl, es; m. An implement with a point:--Mín heáfod is homere geþuren, searopíla wund, sworfen feóle, Exon. Th. 497, 17; Rä. 87, 2.\nsearu-rún, e; f. A cunning mystery:--Searorúna gespon, Exon. Th. 347, 20; Sch. 15.\nsearu-sæ-acute;led; adj. Cunningly tied:--Nelle ic unbunden æ-acute;nigum hýran, nymþe searosæ-acute;led (cf. searu, III, and searu-bunden), Exon. Th. 406, 12; Rä. 24, 16.\nsearu-þanc, es; m. I. a cunning (in a bad sense) thought, device, artifice, wile:--Geþeóddum searaþancum adhibitis argumentis, Hpt. Gl. 502, 16. Eác ic gelæ-acute;rde Simon searoþoncum, ðæt hé sacan ongon, Exon. Th. 260, 16; Jul. 298. Sume ic mínum hondum searoþoncum (cunningly, craftily) slóg, 272, 4; Jul. 494. Searoþancum beseted beset with snares (v. searu-net), Andr. Kmbl. 2511; An. 1257, II a cunning (in a good sense) thought, skilful device:--Þurh sefan snyttro, searoþonca hord, Past. pref.; Swt. 9, 10. Saga sóðcwidum, searoþoncum, gleáwwordum wísfæst, hwæt ðis gewæ-acute;du sý, Exon. Th. 418, 3; Rä. 36, 13. Se wítga, snottor searuþancum, Elen. Kmbl. 2377; El. 1190. Georne smeádon, sóhton searoþancum (sagaciously, shrewdly), hwæt sió syn wæ-acute;re, 827; El. 414. Se wínsele fæste wæs írenbendum searoþoncum (skilfully, cunningly) besmiþod, Beo. Th. 1554; B. 775. Cf. or-þanc.\nsearu-þancol; adj. Of cunning thought, cunning, sagacious, wise:--Searoþoncol mægþ (Judith), Judth. Thw. 23, 28; Jud. 145. Nis æ-acute;nig secg searoþoncol tó ðæs swíðe gleáw, Exon. Th. 14, 16; Cri. 220. Ðe (which) secgas searoþoncle seaxe delfaþ, 427, 26; Rä. 41, 97. Gesæ-acute;ton searuþancle sundor tó rúne, Andr. Kmbl. 2323; An. 1163. Mon æ-acute;nig searoþoncelra, Judth. Thw. 26, 17; Jud. 331.\nsearu-wrenc, es; m. A crafty trick, treacherous device:--Hé hié biddende wæs ðæt hié mid sume searawrence from Xerse áwende, Ors. 2, 5; Swt. 82, 21. v. siru-wrenc.\nsearu-wundor, es; n. A wonderful thing in implements or engines (v. searu, IV, and cf. searu-píl. The term is applied to Grendel's arm, which had been torn away by Beowulf):--Eode scealc monig searowundor seón, Beo. Th. 1844; B. 920.\nsearwaþ, L. N. P. L. 40; Th. ii. 296, 10. v. next word.\nsearwian; p. ode To act with craft or treachery, to feign:--Hé sarwaþ fingitur, Wrt. Voc. ii. 132, 13. Hió searwaþ insidiatur, Kent. Gl. 191. Gif preóst ordál misfadige, gebéte ðæt. Gif preóst searwaþ be winde, gebéte ðæt if a priest do not conduct an ordeal rightly, let him make 'bót.' If a priest uses deceit in respect to the wrapping up of the hand or arm exposed to the ordeal, let him make 'bót,' L. N. P. L. 39, 40; Th. ii. 296, 9-10. Sine searwade treasure played the traitor (left its possessor (?)), Exon. Th. 353, 62; Reim. 37. Searw[a] ð[ú] insidieris, Kent. Gl. 935. Searwiende machinans, 151. Hé cwæð him tó særwigendum móde (insidiously), Homl. Th. ii. 308, 6. v. sirwan and next word.\nsearwung, e; f. Treachery, artifice, plot, snare:--Hé sit mid searwungum sedet in insidiis, Ps. Lamb. 9 second, 8. v. sirwung.\nseáþ, es; m. A pit, hole, well, reservoir, lake:--Seáþ lacus, Ælfc. Gr. 11; Zup. 79, 10: Ps. Spl. 7, 16: 27, 1: Mk. Skt. 12, 1: lacus, lacuna, Wrt. Voc. i. 54, 31: fovea, ii. 150, 10: Ps. Spl. 7, 16: 56, 9: puteus, Bd. 5, 12; S. 628, 16: cisterna, Wrt. Voc. ii. 24, 4: Kent. Gl. 102: barathrum, Hpt. Gl. 422, 50: cloaca, 484, 19: 508, 70. Ðæ-acute;r is se seáþ ðæs singalan susles . . . Æfter ðam ðe ðú deád bist, ðonne cymst ðú tó helle . . . and ðín seáþ biþ twegea cubita wíd and feówra lang, Nar. 50, 23-29. On hú grundleásum seáþe on how bottomless a pit, Bt. 3, 2; Fox 6, 8. Ðá wæs ðæ-acute;r on óðre sídan ðæs hláwes gedolfen swylce mycel wæterseáþ wæ-acute;re. On ðam seáþe ufan Gúþlác him hús getimbrode, Guthl. 4; Gdwin. 26, 8. Danihel læg betwux seofan leónum on ánum seáþe, Homl. Th. i. 488, 5. Héht scúfan scyldigne in drígan seáþ, Elen. Kmbl. 1382; El. 693. In synna seáþ, Exon. Th. 267, 10; Jul. 413. Ðæ-acute;r syndon twegen seáþas (lakes) . . . heora wíde is .cc. míla ðæs læssan mílgetales, Nar. 36, 25. [Inne deope seaðen setten þa deade, Laym. 841. O. Frs. sáth: M. H. Ger. sót puteus.] v. adel-, cealc-, fæ-acute;r-, helle-, horu-, lám-, sand-, sealt-, wæter-, wulf-seáþ.\nseáða, an; m. 'A feeling as if the cavity of the body were full of water swaying about,' Cockayne. The word glosses tendiculum, Wrt. Voc. ii. 77, 3:--Wið seáðan (seádan, 4, 18), Lchdm. ii. 56, 10.\nseáw, es; n. Juice, moisture, humour:--Genim túncersan . . . dó in ða nosu dæt se stenc mæ-acute;ge on ðæt heáfod and ðæt seáw, Lchdm. ii. 22, 14. Genim cileþoniam seáwes cucler fulne, 28, 2. Ys sæ-acute;d ðæt se earn wylle mid ðam seáwe (of wood lettuce) his eágan hreppan and wæ-acute;tan, i. 128, 12. Seáw ius, 80, 13: 128, 18. Ðæt seáw sele on cuclere súpan, ii. 120, 19. Gemeng wið huniges seáw mix with pure honey, 30, 7. Feallan læ-acute;taþ seáw of bósme, wæ-acute;tan of wombe, Exon. Th. 385, 20; Rä. 4, 47. Seá sucum, Txts. 182, 83. Cumaþ ða ádla on [of?] yflum seáwum, Lchdm. ii. 176, 5. [Used later of food. With diverse spieces The flesh. . . She taketh and maketh thereof a sewe, Gow. ii. 325, 4, Seew, Wick. Gen. 27, 4. I wol nat tellen of her strange sewes, Chauc. Sq. T. 67. Sew cepulatam, Wülck. Gl. 572, 9: Prompt. Parv. 454. O. H. Ger. sou; n. succus, venenum, alimentum: cf. Icel. söggr dank, wet: saggi; m. moistness.] v. liþ-, plúm-seáw; ge-seáw; adj.\nseax, es; n. I. a knife, an instrument for cutting:--Seax cultellus, Wrt. Voc. i. 287, 3. Seax oððe scyrseax culter, ii. 15, 58. Saex, 105, 69. Ðæt stæ-acute;nene sex ðe ðæt cild ymbsnáþ, Homl. Th. i. 98, 10. Seaxes ord, Exon. Th. 472, 6; Rä. 61, 12. Seaxes ecg, 70, 20; Cri. 1141. Sníþ mid seaxse, Lchdm. ii. 56, 7. Ða hét hé him his seax áræ-acute;can tó screádigenne æ-acute;nne æppel, Homl. Th. i. 88, 9. Nim ðæt seax ðe ðæt hæfte sié fealo hrýðeres horn and sién .III. æ-acute;rene næglas on, Lchdm. ii. 290, 22. Sting ðín seax on ða wyrte, 346, 12. Hý begyrde resten and náne sex (seax, MSS. T. F.) be heora sídan næbben cultellos ad latus non habeant, R. Ben. 47, 10. Wirc ðé stæ-acute;nene sex fac tibi cultros lapideos, Jos. 5, 2. II. as a weapon, a short sword, dagger:--Ðæ-acute;r gebrægd ðara hæ-acute;ðenra manna sum his seaxe; ðá hé hine