O.14 – PPEA\n<div1>fol. 56v (cont.)I</div1>\ndecimus .</hi></foreign><note>O.14.000: The heading is divided after <foreign><hi><hi>q<expan>ua</expan>rto-</hi></hi></foreign>, so that it appears as two lines.</note></add>\n<l><hi><hi>I</hi></hi> haue but an hool hater quod haukyn  I am þe lesse to blame </l>\n<l><hi>Þ</hi>ouȝ it be suyled & foule  I slepe þ<expan>er</expan><seg>-</seg>i<expan>n</expan>ne on nyȝtis</l>\n<l><hi>A</hi>nd also I haue a wijf  huen & children</l>\n<l><add><foreign><hi>Vx<expan>or</expan>em duxi & i<expan>de</expan>o no<expan>n</expan> possu<expan>m</expan> ve<expan>n</expan>ire</hi></foreign><note>O.14.4: This line is written in the right margin. It is divided after <foreign><hi>possu<expan>m</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>Þ</hi>at wolden bemolen it many tyme  maugre my chekis</l>\n<l><hi>I</hi>t haþ been laued in lenten  & out of lenten boþe</l>\n<l><hi>W</hi>iþ þe sope of sekenesse  þat sekeþ wondir depe</l>\n<l><hi>A</hi>nd wiþ þe losse of catel  loþ for to a<seg>-</seg>gylte </l>\n<l><hi>G</hi>od or any good man  bi ouȝt þat I wiste</l>\n<l><hi>A</hi>nd was schryuen of þe preest  þat gaue me for my synnes</l>\n<l><hi>T</hi>o penau<expan>n</expan>ce pacience  & pore men to fede</l>\n<l><hi>A</hi>l for coueytise of my cristendom  i<expan>n</expan> clennesse to kepe it</l>\n<l><hi>A</hi>nd kouþe I neu<expan>er</expan>e bi crist  kepe it clene an oure</l>\n<l><hi>Þ</hi><expan>a</expan>t I ne suylede it wiþ siȝt  or su<expan>m</expan> ydel speche</l>\n<l><hi>O</hi>r þoruȝ werk or word  or wille of myn herte</l>\n<l><hi>B</hi>ut I ne floboure it foule  fro morwen<note>O.14.16: OC<hi>2</hi> alone have the form <hi>morwen</hi> in place of <hi>morwe</hi>.</note> til euen</l>\n<l><hi>A</hi>nd I schal kenne þee quod co<expan>n</expan>cience  of co<expan>n</expan>tric<expan>i</expan>ou<expan>n</expan> to make</l>\n<l><hi>Þ</hi>at schal clawe þi cote  of al kyns synnes<note>O.14.18: OC<hi>2</hi> alone have <hi>synnes</hi> in place of some variant of <hi>fylthe</hi>.</note></l>\n<l><add><foreign><hi>Cordis <expan>con</expan>t<expan>ri</expan>c<expan>i</expan>o & c<expan>etera</expan></hi></foreign><note>O.14.19: This line is written in the right margin.</note></add></l>\n<l><hi>D</hi>o<seg>-</seg>wel schal wasschen it & wryngen it  þoruȝ a wise co<expan>n</expan>fesso<expan>ur</expan></l>\n<l><add><foreign><hi>Oris <expan>con</expan>fessio & c<expan>etera</expan></hi></foreign><note>O.14.21: This line is written in the right margin.</note></add></l>\n<l><hi>D</hi>o<seg>-</seg>bette schal beten it & bouken it  as briȝt as any scarlet</l>\n<l><hi>A</hi>nd engreynen it wiþ good wille  & goddis g<expan>ra</expan>ce to amende þee</l>\n<l><hi>A</hi>nd siþen sende þee satisfacc<expan>i</expan>ou<expan>n</expan>  for to sewe<note>O.14.24: OC<hi>2</hi> alone have <hi>sewe</hi>; most <hi>B</hi> manuscripts have <hi>sowen</hi>. OC<hi>2</hi> alone among beta witnesses lack <hi>it</hi> before <hi>after</hi>.</note> after</l>\n<l><add><foreign><hi>Satisfacc<expan>i</expan>o & c<expan>etera</expan></hi></foreign><note>O.14.25: This line is written in the right margin.</note></add></l>\n<l><hi>D</hi>o<seg>-</seg>best schal neu<expan>er</expan>e myst bymolen it  ne moþþe after biten it</l>\n<l><hi>N</hi>e feend ne fals man  defoulen it in þi lyue</l>\n<l><hi>S</hi>chal no heraud ne harpour  haue a fayrer garnement</l>\n<l><hi>Þ</hi>an haukyn þe actijf man  & þ<expan>o</expan>u do bi my techyng</l>\n<l><hi>N</hi>e no mynystral be more worþ  among<expan>ys</expan> pore & riche</l>\n<l><hi>Þ</hi>an haukyns wijf þe waferer  wiþ his <foreign>actiua vita</foreign></l>\n<l><hi>A</hi>nd I schal p<expan>ur</expan>ueye þee paast quod pacience  þouȝ no plow erie</l>\n<l><hi>A</hi>nd flour to fede folk wiþ  as best be for þi soule</l>\n<l><hi>Þ</hi>ouȝ neu<expan>er</expan>e greyn growede  ne grape vp<seg>-</seg>on vyne</l>\n<l><hi>A</hi>lle þat lyuen & loken  lijflode . wolde I fynde</l>\n<l><hi>A</hi>nd þ<expan>a</expan>t ynow . schal noon fayle  of þing þat hem nedeþ</l>\n<l><hi>W</hi>e schulde<expan>n</expan><note>O.14.37: OC<hi>2</hi> alone have the form <hi>schulde<expan>n</expan></hi> in place of <hi>sholde</hi>.</note> not be to bisy  abouten oure lijflode<note>O.14.37: Kane and Donaldson (193) conjecturally exclude this line on the basis of "prosiness and verbosity."</note></l>\n<l><foreign><hi><hi>N</hi>e solliciti sitis & c<expan>etera</expan> volucres celi de<expan>us</expan> pascit & c<expan>etera</expan> Pacie<expan>n</expan>tes vi<expan>n</expan>cu<expan>n</expan>t & c<expan>etera</expan></hi></foreign></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne lowȝ<note>O.14.39: OC<hi>2</hi> alone have the form <hi>lowȝ</hi> in place of <hi>laughed</hi>.</note> haukyn a litil  & liȝtli gan swere</l>\n<l><hi>W</hi>ho<seg>-</seg>so leueþ ȝow bi oure lord  I leue not he be blessid</l>\n<l><hi>N</hi>o quod pacience pacientli  & out of his poke hente </l>\n<l><hi>V</hi>itayles of grete v<expan>er</expan>tues  for alle man<expan>er</expan>e beestis</l>\n<l><hi>A</hi>nd seyde . lo heer lijflode ynow  if oure beleue be trewe</l>\n<l><hi>F</hi>or lent neu<expan>er</expan>e was lijf  but lijflode were schapen </l>\n<l><hi>W</hi>her<seg>-</seg>of or wherfore  &<note>O.14.45: OC<hi>2</hi>R alone have <hi>&</hi> in place of <hi>or</hi>.</note> wher<seg>-</seg>by to libbe</l>\n<l><hi>F</hi>irst þe wylde worm  vndir wete erþe</l>\n<l><hi>F</hi>isch to lyue in þe flood  & in þe fijr þe criket</l>\n<l><hi>Þ</hi>e curlu bi kynde of þe eir  moost clennest flesch of briddis</l>\n<l><hi>A</hi>nd beestis bi grasse & greyn  & bi grene rotes</l>\n<l><hi>I</hi>n menyng þ<expan>a</expan>t alle men  myȝten do þe same</l>\n<l><hi>L</hi>yue þoruȝ lele bileue  & loue . as god witnesseþ</l>\n<l><add><foreign><hi>Q<expan>uo</expan>dcu<expan>m</expan><expan>que</expan> pecierit<expan>is</expan> a p<expan>at</expan>re in no<expan>m</expan>i<expan>n</expan>e m<expan>e</expan>o & c<expan>etera</expan> / Et ali<expan>bi</expan> / No<expan>n</expan> in solo pane viu<expan>i</expan>t h<expan>om</expan>o s<expan>et</expan> i<expan>n</expan> o<expan>mn</expan>i v<expan>er</expan>bo quod p<expan>ro</expan>ced<expan>i</expan>t de ore d<expan>e</expan>i <hi>.</hi></hi></foreign><note>O.14.52: This line begins in the right margin of l. 51, breaks after the first occurrence of <foreign><hi>in</hi></foreign>, and wraps around to occupy the next full line space, ending in the right margin.</note></add></l>\n<l><hi>B</hi>ut I lokede . what lijflode it was  þat pacience so preysede</l>\n<l><hi>A</hi>nd þa<expan>n</expan>ne was <add>it</add> a pece of þe pat<expan>er</expan> nost<expan>er</expan>  <foreign>fiat voluntas tua</foreign></l>\n<l><hi>H</hi>aue haukyn quod pacience  & ete þis wha<expan>n</expan>ne <add>þee</add> hungreþ</l>\n<l><hi>O</hi>r wha<expan>n</expan>ne þ<expan>o</expan>u clomsest for coold  or chillist<note>O.14.56: OC<hi>2</hi> alone have <hi>chillist</hi> in place of <hi>clyngest</hi>.</note> for drie</l>\n<l><hi>S</hi>chulden<note>O.14.57: O alone has the form <hi>Schulden</hi>; most <hi>B</hi> manuscripts have <hi>Shul</hi>.</note> neu<expan>er</expan>e gomes<note>O.14.57: OC<hi>2</hi> alone have <hi>gomes</hi>; most <hi>B</hi> manuscripts have <hi>gyues</hi>.</note> þee greue  ne grete lordis wraþþe</l>\n<l><hi>P</hi>risou<expan>n</expan> ne peyne  for <foreign>paciente<add>s</add> vincunt</foreign></l>\n<l><hi>B</hi>i so þ<expan>a</expan>t þ<expan>o</expan>u be sobre  of siȝt & of tunge</l>\n<l><hi>I</hi>n etyng & in handelyng  & alle þi fyue wittis</l>\n<l><hi>Þ</hi>arst þ<expan>o</expan>u neu<expan>er</expan>e care for corn  ne lynnen cloþ ne wollen</l>\n<l><hi>N</hi>e for drynk ne deþ drede  but deye as god likiþ</l>\n<l><hi>O</hi>r þoruȝ hungre or þoruȝ hete  at his wille be it</l>\n<l><hi>F</hi>or if þ<expan>o</expan>u lyuest aft<expan>er</expan> his lore  þe schorter lijf þe better</l>\n<l><add><foreign><hi>Si q<expan>ui</expan>s amat <expan>christum</expan> mu<expan>n</expan>d<expan>um</expan> no<expan>n</expan></hi> diligit istu<expan>m</expan></foreign><note>O.14.65: This line is written in the right margin. It is divided after <foreign><hi>no<expan>n</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>F</hi>or þoruȝ his breþ beest<expan>is</expan> wexen  & abrode ȝede<expan>n</expan></l>\n<l><add><foreign>Dix<expan>i</expan>t & f<expan>a</expan>c<expan>t</expan>a su<expan>n</expan>t</foreign><note>O.14.67: This line is written in the right margin.</note></add></l>\n<l><foreign><hi>E</hi>rgo</foreign> þoruȝ his breþ  mowen men & beest<expan>is</expan> lyue<note>O.14.68: OC<hi>2</hi> alone have the form <hi>lyue</hi> in place of <hi>lyuen</hi>.</note></l>\n<l><hi>A</hi>s holy writ witnessiþ  wha<expan>n</expan>ne me<expan>n</expan> seggen h<expan>er</expan> g<expan>ra</expan>ces</l>\n<l><add><foreign><hi>Ap<expan>er</expan>is tu ma<expan>num</expan> tu<add>am</add> & i<expan>m</expan>ples o<expan>mn</expan>e <lb/>\na<expan>n</expan>i<expan>m</expan>al b<expan>e</expan>n<expan>e</expan>d<expan>i</expan>cc<expan>i</expan>o<expan>n</expan>e</hi></foreign><note>O.14.70: This line is written in the right margin. It is divided after <foreign><hi>o<expan>mn</expan>e</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>I</hi>t is founden þ<expan>a</expan>t fourty wynter  folk lyuede<expan>n</expan> wiþ<seg>-</seg>oute<expan>n</expan> tiliyng</l>\n<l><hi>A</hi>nd out of þe flynt spronge þe flood  þat folk & beestis drunken</l>\n<l><hi>A</hi>nd in elies tyme  heuene was y<seg>-</seg>closed</l>\n<l><hi>Þ</hi><expan>a</expan>t no reyn ne roon  þus reden<note>O.14.74: O alone has the form <hi>reden</hi>; most <hi>B</hi> manuscripts have <hi>rede</hi>.</note> men in bokis</l>\n<l><hi>Þ</hi><expan>a</expan>t many wyntres men lyueden  & no mete ne tiliden</l>\n<l><hi>S</hi>euene slepen . as seyþ þe book  seuene hundrid wynter</l>\n<l><hi>A</hi>nd lyueden wiþ<seg>-</seg>outen lijflode  & at þe laste þei woken</l>\n<l><hi>A</hi>nd if men lyueden as mesure wolde  schulde neu<expan>er</expan>e be defaute</l>\n<l><hi>A</hi>mong<expan>ys</expan> c<expan>ri</expan>sten c<expan>re</expan>aturis  if c<expan>ri</expan>stis word<note>O.14.79: O alone has the singular form.</note> be trewe</l>\n<l><hi>A</hi>c vnkyndenesse . <foreign>caristia</foreign> makeþ  among<expan>ys</expan> c<expan>ri</expan>sten peple</l>\n<l><hi>A</hi>nd ou<expan>er</expan>plente makiþ pride  amonge pore & riche</l>\n<l><hi>A</hi>c mesure is so myche worþ  it may not be to dere</l>\n<hi>Of Sodom . <lb/>\n& gomor .</hi><note>O.14.83: The rubric is divided after <hi>Sodom .</hi>, so that it appears as two lines.</note>\n<l><hi>F</hi>or þe mescheef &<note>O.14.83: OC<hi>2</hi>F alone lack <hi>þe</hi> before <hi>meschaunce</hi>.</note> meschaunce  among men of sodom</l>\n<l><hi>W</hi>exe þoruȝ plente of payn  & of pure sleuþe</l>\n<l><add><foreign><hi>Ociositas & h<expan>ab</expan>unda<expan>n</expan>cia pa<expan>n</expan>is <lb/>\np<expan>e</expan>cc<expan>atu</expan>m t<expan>ur</expan>pissimu<expan>m</expan> nut<expan>ri</expan>u<expan>i</expan>t .</hi></foreign><note>O.14.85: This line is written in the right margin. It is divided after <foreign><hi>pa<expan>n</expan>is</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>F</hi>or þei mesurede<expan>n</expan> not he<expan>m</expan>self  of þ<expan>a</expan>t þei eten & drunken<note>O.14.86: OC<hi>2</hi> alone have the form <hi>drunken</hi>; most <hi>B</hi> manuscripts have <hi>dronke</hi>.</note></l>\n<l><hi>D</hi>iden <sic>dely</sic><corr>de[d]ly</corr> synne  þat þe deuel likede</l>\n<l><hi>S</hi>o veniaunce fel vp<seg>-</seg>on hem  for her vile synnes</l>\n<l><hi>Þ</hi>ei sunken in<seg>-</seg>to helle  þe citees ichone</l>\n<l><hi>F</hi>or<seg>-</seg>þi mesure we vs wel  & make oure feiþ oure scheltrou<expan>n</expan></l>\n<l><hi>A</hi>nd þoruȝ feiþ comeþ co<expan>n</expan>tric<expan>i</expan>ou<expan>n</expan>  concience woot it<note>O.14.91: HmOC<hi>2</hi> alone include <hi>it</hi>.</note> wel</l>\n<l><hi>W</hi>hich dryueþ awey dedli synne  & dooþ it to be venyal</l>\n<l><hi>A</hi>nd þouȝ a man myȝte not speke  co<expan>n</expan>tric<expan>i</expan>ou<expan>n</expan> myȝte hy<expan>m</expan> saue</l>\n<l><hi>A</hi>nd brynge his soule to blisse  so þ<expan>a</expan>t feiþ heer<note>O.14.94: OC<hi>2</hi> alone have <hi>heer</hi>; most <hi>B</hi> manuscripts have <hi>bere(þ)</hi>.</note> witnesse </l>\n<l><hi>Þ</hi><expan>a</expan>t whyles he lyuede he beleuede  þe lore of holy chirche</l>\n<l><foreign><hi>E</hi>rgo</foreign> co<expan>n</expan>tric<expan>i</expan>ou<expan>n</expan> . feiþ & concience  is kyndeli . do<seg>-</seg>wel</l>\n<l><hi>A</hi>nd surgien <space> </space><note>O.14.97: OC<hi>2</hi> alone have the singular form. In O, there is evidence that an <s> may have been erased.</note> for dedli synnes  whan schrift of mouþ faylede<note>O.14.97: OC<hi>2</hi> alone have the preterite form.</note></l>\n<l><hi>A</hi>c schrift of mouþe more worþi is  if man be inlich co<expan>n</expan>trijt</l>\n<l><hi>F</hi>or schrift of mouþe sleeþ synne  be it neu<expan>er</expan>e so dedli</l>\n<l><foreign><hi>P</hi><expan>ar</expan> confessione<expan>m</expan></foreign> to a preest  <foreign>peccata occiduntur</foreign></l>\n<l><hi>Þ</hi>er contric<expan>i</expan>ou<expan>n</expan> dooþ . but dryueþ it dou<expan>n</expan>  i<expan>n</expan><seg>-</seg>to a venyal synne</l>\n<l><hi>A</hi>nd dauid seiþ in þe sauter  & <foreign>quo<expan>rum</expan> tecta su<expan>n</expan>t p<expan>e</expan>cc<expan>at</expan>a</foreign></l>\n<l><hi>A</hi>c satisfacc<expan>i</expan>ou<expan>n</expan> sekeþ out þe rote  & boþe sleeþ & voydeþ</l>\n<l><hi>A</hi>nd as it neu<expan>er</expan>e hadde be . to nouȝt  bryngeþ dedli synne</l>\n<l><hi>Þ</hi><expan>a</expan>t it is neu<expan>er</expan>e eft sene ne sore  but semeþ a wounde heled</l>\n<hi><hi>W</hi>here is <lb/>\ncharite</hi><note>O.14.106: The rubric is divided after <hi>is</hi>, so that it appears as two lines. Four ticks follow it.</note>\n<l><hi>W</hi>here woneþ charite quod haukyn  I wiste neu<expan>er</expan>e in my lyue  </l>\n<l><hi>M</hi>an þat wiþ hym spake  as wyde as I haue passed</l>\n<l><hi>Þ</hi>ere p<expan>ar</expan>fiȝt truþe & pore herte is  & þa<expan>n</expan>ne<note>O.14.108: OC<hi>2</hi> alone include <hi>þa<expan>n</expan>ne</hi>.</note> pacience of tunge</l>\n<l><hi>Þ</hi>ere is charite þe cheef chaumbrer  for god hym<seg>-</seg>selue</l>\n<l><hi>W</hi>heþ<expan>er</expan> paciente pou<expan>er</expan>te quod haukyn  be more plesau<expan>n</expan>t to oure driȝten<note>O.14.110: O alone has the form <hi>driȝten</hi>; variants include <hi>d</hi> (cropped, W), <hi>sight</hi> (CB), <hi>lorde</hi> (GR), <hi>saueoure</hi> (C<hi>2</hi>), and <hi>driȝte</hi> (LHmCrYM).</note></l>\n<l><hi>Þ</hi>an richesse riȝtfulli wonnen  & resounablich spendid</l>\n<l><hi>Ȝ</hi>he . <foreign>quis est ille</foreign> quod pacience  quyk <foreign><hi>laudabim<expan>us</expan> eum</hi></foreign></l>\n<l><hi>Þ</hi>ouȝ men redde<expan>n</expan><note>O.14.113: OC<hi>2</hi> alone have the form <hi>redde<expan>n</expan></hi>; most <hi>B</hi> manuscripts have <hi>rede</hi>.</note> of richesse  <add>riȝt</add> to þe werldis ende</l>\n<l><hi>I</hi> wiste neu<expan>er</expan>e renke þat riche was  þ<expan>a</expan>t wha<expan>n</expan>ne he rekene schulde</l>\n<l><hi>W</hi>ha<expan>n</expan>ne he drowȝ to his deþ<seg>-</seg>day  þ<expan>a</expan>t he ne dredde hym sore</l>\n<l><hi>A</hi>nd þat at þe rekkenyng i<expan>n</expan> arerage fel  raþ<expan>er</expan> þan out of dette</l>\n<l><hi>Þ</hi>ere þe pore dar plede  & preue bi pure resou<expan>n</expan></l>\n<l><hi>T</hi>o haue a<seg>-</seg>lowau<expan>n</expan>ce of his lord  bi þe lawe . he it cleymeþ </l>\n<l><hi>I</hi>oye þat neu<expan>er</expan>e ioye hadde  of riȝtful Iuge he axeþ</l>\n<l><hi>A</hi>nd seiþ . lo briddis & beestis  þat no blisse ne kouþe</l>\n<l><hi>A</hi>nd wylde wormes in wodes  þoruȝ wyntres þ<expan>o</expan>u hem greuest</l>\n<l><hi>A</hi>nd makest hem welny meke  & mylde <orig>fordefaute</orig><reg>for defaute</reg></l>\n<l><hi>A</hi>nd after þ<expan>o</expan>u sendest hem somer  þat is her sou<expan>er</expan>eyn ioye</l>\n<l><hi>A</hi>nd blisse to alle þat been  boþe wylde & tame</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne may begg<expan>er</expan>s & bidders<add>beest<expan>is</expan><note>O.14.125: A solidus/punctus above <hi>bidders</hi> and above marginal <hi>beestis</hi> indicate that substitution was intended. O alone has <hi>bidders</hi>; all other <hi>B</hi> manuscripts have <hi>beestes</hi>, except C<hi>2</hi> which has <hi>breddis</hi>.</note></add>  after bote wayten </l>\n<l><hi>Þ</hi>at al her lijf han lyued  in lango<expan>ur</expan> & in defaute</l>\n<l><hi>B</hi>ut god sente hem su<expan>m</expan><seg>-</seg>tyme  sum man<expan>er</expan>e ioye</l>\n<l><hi>O</hi>uþ<expan>er</expan> heer or ell<expan>is</expan><seg>-</seg>where  kynde wolde it neu<expan>er</expan>e</l>\n<l><hi>F</hi>or to ou<expan>er</expan><seg>-</seg>myche woo . was he wrouȝt  þat neu<expan>er</expan>e was ioye schaped</l>\n<l><hi>A</hi>ungelis þat in helle now been  hadden ioye su<expan>m</expan><seg>-</seg>tyme</l>\n<l><hi>A</hi>nd dyues in deyntees lyuede  & in <foreign>douce<note>O.14.131: A supralinear <d> was added, apparently because the <d> in <foreign><hi>douce</hi></foreign> is spoiled by a blot.</note> vie</foreign></l>\n<l><hi>R</hi>iȝt so resou<expan>n</expan> schewiþ  þ<expan>a</expan>t þoo men þat weren riche</l>\n<l><hi>A</hi>nd her makes also  lyueden her lijf in myrþe</l>\n<l><hi>A</hi>c god is of a wonder wille  bi þat kynde witt schewiþ</l>\n<l><hi>T</hi>o ȝyue many men his m<expan>er</expan>cymonye  er he it haue deserued</l>\n<l><hi>R</hi>iȝt so fareþ god bi su<expan>m</expan>me riche  ruþe me it þinkeþ</l>\n<l><hi>F</hi>or þei han her hyre heer  & heuene as it were</l>\n<l><hi>A</hi>nd eke<note>O.14.138: YOC<hi>2</hi> alone read <hi>And eke</hi>; variants include <hi>and ys</hi> (GCBmLR), <hi>And his</hi> (BoCot), and <hi>And</hi> (WHmCrMF).</note> greet likyng to lyue <add></add> wiþ<seg>-</seg>oute labour of body</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne he deyeþ be disalowed  as dauid seiþ in þe sauter</l>\n<l><add><foreign><hi>Dormieru<expan>n</expan>t & n<expan>ichil</expan> i<expan>n</expan>ueneru<expan>n</expan>t</hi></foreign><note>O.14.140: This line is written in the right margin. It is divided after <foreign><hi>n<expan>ichil</expan></hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>A</hi>nd i<expan>n</expan> an<seg>-</seg>oþ<expan>er</expan> stede also . <foreign><hi>velut so<expan>m</expan>pnu<expan>m</expan> surge<expan>n</expan>ciu<expan>m</expan> do<expan>mine</expan> i<expan>n</expan> ci<expan>uitate</expan> tua<note>O.14.141: OC<hi>2</hi>RF alone lack <foreign><hi>et</hi></foreign> before <foreign><hi>ad</hi></foreign>.</note> ad n<expan>ichilu</expan>m redige<add>s</add></hi></foreign></l>\n<l><hi>A</hi>llas þ<expan>a</expan>t richesse schal reue  & robbe mannes soule</l>\n<l><hi>F</hi>rom þe loue of oure lord  at his laste ende</l>\n<l><hi>H</hi>uen þat han her hyre a<seg>-</seg>fore  arn eu<expan>er</expan>e<seg>-</seg>more nedy</l>\n<l><hi>A</hi>nd selden dyeþ he out of dette  þat dyneþ er he deserue it</l>\n<l><hi>A</hi>nd til he haue doon his deuoyr  & his dayes iourne</l>\n<l><hi>F</hi>or wha<expan>n</expan>ne a werkeman haþ wrouȝt  þa<expan>n</expan>ne mowe<expan>n</expan> me<expan>n</expan><note>O.14.147: OC<hi>2</hi> alone have <hi>mowe<expan>n</expan> me<expan>n</expan></hi>; variants include <hi>men may</hi> (HmBoCotF), <hi>men</hi> (Cr), and <hi>may men</hi> (WGYCBmLMR).</note> see þe soþe</l>\n<l><hi>W</hi>hat he were worþi for his werk  & what he haþ deserued</l>\n<l><hi>A</hi>nd not to fonge bifore  for drede of disalowyng</l>\n<l><hi>S</hi>o I segge bi ȝow riche  it semeþ not þ<expan>a</expan>t ȝe schul </l>\n<l><hi>H</hi>aue heuene in ȝoure heer beyng  & heuene her<seg>-</seg>after</l>\n<l><hi>R</hi>iȝt as a s<expan>er</expan>uaunt takiþ his salerie bifore  & siþ wolde cleyme more</l>\n<l><hi>A</hi>s he þat noon hadde  & haþ hyre at þe laste</l>\n<l><hi>I</hi>t may not be . ȝe riche men  or Matheu on god lyeþ</l>\n<l><add><foreign><hi>De delicijs ad delicias difficile e<expan>st</expan> t<expan>ra</expan>nsire</hi></foreign><note>O.14.155: This line is written in the right margin. It is divided after <foreign><hi>delicias</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>c if ȝe riche me<expan>n</expan><note>O.14.156: OC<hi>2</hi>F alone include <hi>men</hi> or <hi>man</hi>.</note> haue ruþe  & rewarde wel þe pore</l>\n<l><hi>A</hi>nd lyue<add>n</add> as lawe techeþ  doon lewte to hem alle</l>\n<l><hi>C</hi>rist of his curtesye . schal  cou<expan>n</expan>forte ȝow at þe laste</l>\n<l><hi>A</hi>nd rewarde alle . double richesse  þat ruful hertes habben</l>\n<l><hi>A</hi>nd as an hyne<note>O.14.160: OC<hi>2</hi>F alone lack <hi>þat</hi> before <hi>hadde</hi>.</note> hadde  his hire . er he bigunne</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne he haþ doon his deuoyr wel  me<expan>n</expan> doon hy<expan>m</expan> oþ<expan>er</expan> bounte</l>\n<l><hi>Ȝ</hi>yuen hym a cote aboue his couenau<expan>n</expan>t  riȝt so crist ȝyueþ heuene</l>\n<l><hi>B</hi>oþe to riche & to not riche  þat rufullich libben</l>\n<l><hi>A</hi>nd alle þat doon her deuoir wel  han double hyre for her t<expan>ra</expan>uayle</l>\n<l><hi>H</hi>eer forȝyuenesse of her synnes  & heuene blisse after</l>\n<l><hi>A</hi>c it nys but selden seen  as bi holi seyntis lyues<note>O.14.166: YOC<hi>2</hi>M alone have <hi>lyues</hi> in place of <hi>bokes</hi>.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t god rewarded double reste  to any riche wye</l>\n<l><hi>F</hi>or myche myrþe is among riche  as in mete & cloþing</l>\n<l><hi>A</hi>nd myche myrþe in may is  amonge wylde beestis</l>\n<l><hi>A</hi>nd so forþ whyle somer lasteþ  her solace dureþ</l>\n<l><hi>A</hi>c begg<expan>er</expan>s aboute mydsom<expan>er</expan>  breedles þei soupen<note>O.14.171: OC<hi>2</hi> alone have the form <hi>soupen</hi>; most <hi>B</hi> manuscripts have <hi>soupe</hi>.</note></l>\n<l><hi>A</hi>nd ȝit is wynt<expan>er</expan> for hem wers  for wete<seg>-</seg>schod þei gangen<note>O.14.172: OC<hi>2</hi> alone have the form <hi>gangen</hi>; most <hi>B</hi> manuscripts have <hi>gange</hi>.</note></l>\n<l><hi>A</hi><seg>-</seg>first sore & a<seg>-</seg>fyngred  & fouliche rebuked</l>\n<l><hi>A</hi>nd a<seg>-</seg>rated of riche<note>O.14.174: OC<hi>2</hi> alone lack <hi>men</hi> before <hi>þ<expan>a</expan>t</hi>.</note>  þ<expan>a</expan>t ruþe is to here</l>\n<l><hi>N</hi>ow lord sende hem som<expan>er</expan>  & su<expan>m</expan> man<expan>er</expan>e ioye</l>\n<l><hi>H</hi>euene after her hennys goyng  þat heer han swich defaute</l>\n<l><hi>F</hi>or alle myȝtist þ<expan>o</expan>u haue maad  noon mener þan oþ<expan>er</expan></l>\n<l><hi>A</hi>nd yliche witti & wise  if þi wille hadde liked</l>\n<l><hi>A</hi>nd haue ruþe of þeise riche men  þat rewarde<expan>n</expan> not þi p<expan>ri</expan>souneris</l>\n<l><hi>O</hi>f þe good þat þ<expan>o</expan>u hem gyuest  vnkynde<note>O.14.180: OC<hi>2</hi> alone have <hi>vnkynde</hi> in place of <foreign><hi>ingrati</hi></foreign>, thus spoiling the alliteration.</note> been many</l>\n<l><hi>A</hi>c god of þi goodnesse  gyue vs<note>O.14.181: OC<hi>2</hi> alone have <hi>vs</hi> in place of <hi>hem</hi>.</note> grace to amende</l>\n<l><hi>F</hi>or may no derþe<note>O.14.182: OCr<hi>23</hi>C<hi>2</hi> alone among beta witnesses lack <hi>be</hi> before <hi>hem</hi>.</note> hem dere  drouȝþe ne wete</l>\n<l><hi>N</hi>e neiþ<expan>er</expan> hete ne hayle  haue þei her hele</l>\n<l><hi>O</hi>f þat þei wilnen & wolden<note>O.14.184: OC<hi>2</hi> alone have the form <hi>wolden</hi>; all other beta witnesses have <hi>wolde</hi>.</note>  wanteþ hem not heere</l>\n<l><hi>A</hi>c pore peple þi prisouneris  lor<add>d</add> i<expan>n</expan> þe pitte of mescheef</l>\n<l><hi>C</hi>ounforte þoo creaturis  þat myche care suffren</l>\n<l><hi>Þ</hi>oruȝ derþe & drou<add>ȝ</add>þe  alle her dayes heere</l>\n<l><hi>W</hi>oo in wynt<expan>er</expan> tymes for wantyng of cloþis</l>\n<l><hi>A</hi>nd in som<expan>er</expan><seg>-</seg>tyme selden  soupen to þe fulle</l>\n<l><hi>C</hi>ounforte þi careful  crist in þi riche</l>\n<l><hi>F</hi>or how þ<expan>o</expan>u counfortist alle c<expan>re</expan>aturis  clerkis beren witnesse</l>\n<l><add><foreign><hi>Co<expan>n</expan>u<expan>er</expan>timini ad me & salui eritis</hi></foreign><note>O.14.192: This line is written in the right margin. It is divided after <foreign><hi>me</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>Þ</hi>us <foreign>in gen<expan>er</expan>e</foreign> of gentrice  <expan>iesu</expan> crist seide</l>\n<l><hi>T</hi>o robbers & to reueris  to riche & to pore</l>\n<l><hi>Þ</hi><expan>o</expan>u tauȝtiste hem in þe t<expan>ri</expan>nite  to<note>O.14.195: A supralinear <o> is added, apparently because the <o> in <hi>to</hi> is spoiled by a blot.</note> take baptisme</l>\n<l><hi>A</hi>nd be clene þoruȝ þat c<expan>ri</expan>stynyng  of alle kyns synnes</l>\n<l><hi>A</hi>nd vs fel þoruȝ folye  to falle in synne after</l>\n<l><hi>C</hi>onfessiou<expan>n</expan> & knowlechyng  & crauynge þi m<expan>er</expan>cy</l>\n<l><hi>S</hi>chulde amende vs as many siþes  as man wolde desire</l>\n<l><hi>A</hi>c if þe pope wolde plede her<seg>-</seg>aȝeyn  & punysche vs in concience</l>\n<l><hi>H</hi>e schulde take þe acquytau<expan>n</expan>ce as quyk  & to þe quede schewe it</l>\n<l><add><foreign><hi>Pateat & c<expan>etera</expan> p<expan>er</expan> passione<expan>m</expan> d<expan>omi</expan>ni & c<expan>etera</expan></hi></foreign><note>O.14.202: This line is written in the right margin. It is divided after <foreign><hi>& c<expan>etera</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>nd putten of þe pouke  & p<expan>re</expan>uen vs vndir borwe</l>\n<l><hi>A</hi>c þe p<expan>ar</expan>chemyn of þis patent  of pouertee be . muste</l>\n<l><hi>A</hi>nd of pure pacience  and p<expan>ar</expan>fiȝt beleue</l>\n<l><hi>O</hi>f pompe & of pride  þe p<expan>ar</expan>chemyn decorreþ</l>\n<l><hi>A</hi>nd p<expan>ri</expan>ncipali of alle peple  but þei be pore of herte</l>\n<l><hi>E</hi>lles is al on ydel  al þat eu<expan>er</expan>e we writen</l>\n<l><hi>P</hi>at<expan>er</expan><seg>-</seg> nost<expan>er</expan> & penau<expan>n</expan>ce  & pilg<expan>ri</expan>mage to rome</l>\n<l><hi>B</hi>ut oure spences & spendyng  sprynge of a trewe wille</l>\n<l><hi>E</hi>llis is al oure labour lost  lo how men writen</l>\n<l><hi>I</hi>n fenestres at þe freris  if fals be þe foundement</l>\n<l><hi>F</hi>or<seg>-</seg>þi cristen schulde<note>O.14.213: OC<hi>2</hi> alone lack <hi>be</hi> before <hi>in</hi>.</note> in comune riche  noo<add>n</add> coueyte for hym<seg>-</seg>selue</l>\n<l><hi>F</hi>or seuene synnes þ<expan>er</expan> been  assaylen þee<note>O.14.214: OC<hi>2</hi> alone have <hi>þee</hi> in place of <hi>vs</hi>.</note> eu<expan>er</expan>e</l>\n<l><hi>Þ</hi>e feend folewiþ hem alle  & fondeþ hem to helpe</l>\n<l><hi>A</hi>c wiþ richesse þat ribaude  raþest men bigylyþ</l>\n<l><hi>F</hi>or þere þat richesse regnet  reu<expan>er</expan>ence folewiþ</l>\n<l><hi>A</hi>nd þat is plesaunt to pride  in pore & in riche</l>\n<l><hi>A</hi>nd þe riche is reu<expan>er</expan>enced  bi resou<expan>n</expan> of his richesse</l>\n<l><hi>Þ</hi><expan>er</expan>e þe pore is put bihynde  & p<expan>ar</expan>aunter can more</l>\n<l><hi>O</hi>f witt & of wisdam  þat fer awey is better</l>\n<l><hi>Þ</hi>an richesse or realte  & raþ<expan>er</expan> herd in heuene</l>\n<l><hi>F</hi>or þe riche haþ myche to rekkene  & riȝt softe walkeþ</l>\n<l><hi>Þ</hi>e hye weye to heuene<seg>-</seg>ward  often<note>O.14.224: OC<hi>2</hi> alone have <hi>often</hi>; most <hi>B</hi> manuscripts have <hi>ofte</hi>.</note> richesse letteþ</l>\n<l><add><foreign><hi>Ita possibile diuiti & c<expan>etera</expan></hi></foreign><note>O.14.225: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi><expan>er</expan>e þe pore p<expan>re</expan>seþ biforn þe riche  w<expan>i</expan>t<expan>h</expan> a pak at his rigge</l>\n<l><add><foreign><hi>Op<expan>er</expan>a e<expan>n</expan>i<expan>m</expan> illo<expan>rum</expan> sequ<expan>n</expan>t<expan>ur</expan> illos</hi></foreign><note>O.14.227: This line is written in the right margin.</note></add></l>\n<l><hi>B</hi>atauntliche as begg<expan>er</expan>s doon  & boldliche he craueþ</l>\n<l><hi>F</hi>or his pou<expan>er</expan>te & pacience  a p<expan>er</expan>petual blisse</l>\n<l><add><foreign><hi>Beati paup<expan>er</expan>es q<expan>uonia</expan>m ip<expan>s</expan>o<expan>rum</expan> e<expan>st</expan> regnu<expan>m</expan> celo<expan>rum</expan></hi></foreign><note>O.14.230: This line begins above l. 229. It is divided after <foreign><hi>e<expan>st</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>nd pride in richesse regneþ  raþ<expan>er</expan> þan in pou<expan>er</expan>te</l>\n<l><hi>A</hi>rst in þe mayster þan in<note>O.14.232: O alone among beta witnesses lacks <hi>þe</hi> before <hi>man</hi>.</note> man  su<expan>m</expan> mansiou<expan>n</expan> he haþ</l>\n<l><hi>A</hi>c in pou<expan>er</expan>te þ<expan>er</expan>e pacience is  pride haþ no myȝte</l>\n<l><hi>N</hi>e noon of þe seuene synnes  sitte ne mowen þ<expan>er</expan>e longe</l>\n<l><hi>N</hi>e haue power in pou<expan>er</expan>te  if pacience it folewe</l>\n<l><hi>F</hi>or þe pore is ay prest  to plese þe riche</l>\n<l><hi>A</hi>nd buxu<expan>m</expan> at his biddyng  for hise broken looues</l>\n<l><hi>A</hi>nd buxu<expan>m</expan>nesse & boost  arn eu<expan>er</expan>e<seg>-</seg>more at werre</l>\n<l><hi>A</hi>nd eiþ<expan>er</expan> hateþ oþ<expan>er</expan>  in al man<expan>er</expan>e werkis</l>\n<l><hi>I</hi>f wraþþe wrastele wiþ þe pore  he haþ þe wers ende</l>\n<l><hi>F</hi>or if þei boþe pleyne  þe pore is but feble</l>\n<l><hi>A</hi>nd if he chide or chatre  hym cheueþ þe wers</l>\n<l><hi>A</hi>nd if coueytise cacche þe pore  þei mowen not come to<seg>-</seg>gyd<expan>er</expan>es</l>\n<l><hi>A</hi>nd bi þe nekke nameli  her noon may hente oþ<expan>er</expan></l>\n<l><hi>F</hi>or men knowen<note>O.14.245: HmOC<hi>2</hi> alone lack <hi>wel</hi> before <hi>þat</hi>.</note> þ<expan>a</expan>t coueytise  is of a kene wille</l>\n<l><hi>A</hi>nd haþ hondes & armes  of a longe lengþe</l>\n<l><hi>A</hi>nd pou<expan>er</expan>te is but<note>O.14.247: OC<hi>2</hi> alone lack <hi>a</hi> before <hi>petit</hi>.</note> petit þing  appereþ not to his nauele</l>\n<l><hi>A</hi>nd louelich layk was neu<expan>er</expan>e  bitwene þe longe & þe schorte</l>\n<l><hi>A</hi>nd þouȝ auarice wolde angre þe pore  he haþ but litil myȝt</l>\n<l><hi>F</hi>or pou<expan>er</expan>te haþ but pokis  to putten in . hise goodes</l>\n<l><hi>Þ</hi>ere auarice haþ almaries  & iren<seg>-</seg>bounden cofres</l>\n<l><hi>A</hi>nd wheþ<expan>er</expan> be liȝter to breke  lesse boost it makeþ</l>\n<l><hi>A</hi> begg<expan>er</expan>s bagge  þan an iren<seg>-</seg>bounden cofre</l>\n<l><hi>L</hi>eccherie loueþ hym not  for he ȝyueþ but litil syluer</l>\n<l><hi>N</hi>e doþ hym not dyne delicatli  ne drynke wiyn ofte</l>\n<l><hi>A</hi> straw for þe stuwes  it stode not I trowe</l>\n<l><hi>H</hi>adden<note>O.14.257: O alone has the form <hi>Hadden</hi> in place of <hi>Hadde</hi>.</note> þei no þing but<note>O.14.257: OC<hi>2</hi> alone lack <hi>of (a)</hi> before <hi>pore</hi>.</note> pore men  her housis stode<expan>n</expan> vnhiled<note>O.14.257: OC<hi>2</hi> alone have <hi>vnhiled</hi> in place of <hi>vntyled</hi>.</note><note>O.14.257: Three small slashes, stacked vertically, appear in the right margin; the hand responsible cannot be identified with certainty. Although they may point to the error of <hi>vnhiled</hi>, no such device appears elsewhere in this manuscript.</note></l>\n<l><hi>A</hi>nd þouȝ sleuþe sue pou<expan>er</expan>te  & s<expan>er</expan>ue not god to paye</l>\n<l><hi>M</hi>ischeef is his mayster  & makeþ hym to þenke </l>\n<l><hi>Þ</hi><expan>a</expan>t god is his grettest helpe  & noo goom ellis</l>\n<l><hi>A</hi>nd his s<expan>er</expan>uaunt as he seiþ  & of his sute boþe</l>\n<l><hi>A</hi>nd wheþ<expan>er</expan> he be or be not  he bereþ þe signe of pou<expan>er</expan>te</l>\n<l><hi>A</hi>nd in þat secte . oure saueo<expan>ur</expan>  sauede al man<seg>-</seg>kynde</l>\n<l><hi>F</hi>or<seg>-</seg>þi al pou<expan>er</expan>te þat pacient is  may cleymen & asken </l>\n<l><hi>A</hi>fter her endyng heer  heuene<seg>-</seg>riche blisse</l>\n<l><hi>M</hi>ichel hardier may he axen  þat heer myȝte haue his wille</l>\n<l><hi>I</hi>n lond & in lordschip  & likyng of body</l>\n<l><hi>A</hi>nd for goddis loue leueþ al  & lyueþ as a begg<expan>er</expan></l>\n<l><hi>A</hi>nd as a mayde for mannys loue  hir modir forsakiþ</l>\n<l><hi>A</hi>nd<note>O.14.270: OC<hi>2</hi>Cot alone have <hi>And</hi>; most <hi>B</hi> manuscripts have <hi>Hir</hi>.</note> fadir & alle hir frendis  & folewiþ hir make</l>\n<l><hi>M</hi>yche is swich a mayden<note>O.14.271: OM alone have <hi>mayden</hi>; most <hi>B</hi> manuscripts have <hi>mayde</hi>.</note> to loue  of hym þat swich oon takiþ</l>\n<l><hi>M</hi>ore þan a mayden is þat is  maried þoruȝ brocage</l>\n<l><hi>A</hi>nd bi assent of sundry parties  & syluer to bote</l>\n<l><hi>M</hi>ore for coueytise of good  þan kynde loue of boþe</l>\n<l><hi>S</hi>o it fareþ bi iche a p<expan>er</expan>soone  þat possessiou<expan>n</expan> forsakeþ</l>\n<l><hi>A</hi>nd puttiþ hym to be pacient  & pou<expan>er</expan>te weddeþ</l>\n<foreign><hi>Paup<expan>er</expan>tas .</hi></foreign><note>O.14.277: This word is preceded by a parasign two lines in height, touched in red, and decorated with a flourish at the right and vertical slashes beneath. It may have been intended as a heading for l. 280, since it appears over that portion of the line that extends into the right margin.</note>\n<l><hi>Þ</hi>e which is sibbe to god hym<seg>-</seg>self  & so to hise seyntis </l>\n<l><hi>H</hi>aue god my truþe quod haukyn  ȝe p<expan>re</expan>ysen fast pou<expan>er</expan>te</l>\n<l><hi>W</hi>hat is pou<expan>er</expan>te wiþ pacience<note>O.14.279: OC<hi>2</hi> alone lack <hi>quod he</hi> before <hi>p<expan>ro</expan>preli</hi>.</note>  p<expan>ro</expan>preli to mene</l>\n<l><add><hi><foreign>Paup<expan>er</expan>tas</foreign> quod pacience <foreign>est odibile bonu<expan>m</expan> . remoc<expan>i</expan>o curaru<expan>m</expan> . possessio s<expan>i</expan>n<expan>e</expan> calu<expan>m</expan>pnia . donu<expan>m</expan> d<expan>e</expan>i . sanita<add>ti</add>s . mater . abs<expan>que</expan> solitudi<expan>n</expan>e semita . sap<expan>ienc</expan>ie te<expan>m</expan>p<expan>er</expan>at<expan>ri</expan>x . negociu<expan>m</expan> s<expan>i</expan>n<expan>e</expan> da<expan>m</expan>pno . i<expan>n</expan>c<expan>er</expan>ta fortuna . abs<expan>que</expan> sollicitudine felicitas</foreign></hi><note>O.14.280: This line begins in the right margin of l. 279 and breaks after <foreign><hi>est</hi></foreign>, <foreign><hi>mater</hi></foreign>, and <foreign><hi>sollicitu-</hi></foreign>, wrapping around to occupy the next two full line spaces and ending in the right margin of l. 281. A red parasign precedes the final line of text.</note></add></l>\n<l><hi>I</hi> can not co<expan>n</expan>strue þis quod haukyn  ȝe muste<expan>n</expan> seye it on englisch</l>\n<l><hi>I</hi>n englisch quod pacience . it is wel hard  wel to expoune</l>\n<l><hi>A</hi>c su<expan>m</expan>del I schal seyen it  bi so þow vnderstonde</l>\n<l><hi>P</hi>ou<expan>er</expan>te is þe first poynt  þat pride moost hateþ</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne is it good bi good skile  al þat agasteþ pride</l>\n<l><hi>R</hi>iȝt as co<expan>n</expan>triciou<expan>n</expan> is cou<expan>n</expan>fortable þing  concience it<note>O.14.286: OC<hi>2</hi> alone include <hi>it</hi> before <hi>woot</hi>, although Cr include it after.</note> woot wel</l>\n<l><hi>A</hi>nd a sorwe of hym<seg>-</seg>self  & solace to þe soule</l>\n<l><hi>S</hi>o pou<expan>er</expan>te p<expan>ro</expan>preliche  penaunce & ioye </l>\n<l><hi>I</hi>s to þe body  pure p<expan>er</expan>petuel<note>O.14.289: OC<hi>2</hi> alone have <hi>perpetuel</hi> in place of <hi>spiritual</hi>.</note> helþe</l>\n<l><add><foreign><hi>Ergo paup<expan>er</expan>tas e<expan>st</expan> odibile bonu<expan>m</expan></hi></foreign><note>O.14.290: This line is written in the right margin.</note></add></l>\n<l><hi>A</hi>nd co<expan>n</expan>triciou<expan>n</expan> cou<expan>n</expan>fort  & <foreign>cura a<expan>n</expan>i<expan>m</expan>a<expan>rum</expan></foreign> þe secounde</l>\n<l><hi>S</hi>elde sitte pou<expan>er</expan>te  þe soþe to declare</l>\n<l><hi>O</hi>r as iustise to iugge men  enioyned is no pore</l>\n<l><hi>N</hi>e to be a meyr abouen men  ne mynystre vndir kyng<note>O.14.294: OC<hi>2</hi> alone have the singular form.</note></l>\n<l><hi>S</hi>elden is any pore put  to punysche any peple</l>\n<l><add><foreign><hi>Remoc<expan>i</expan>o curaru<expan>m</expan> .</hi></foreign><note>O.14.296: This line is written in the right margin.</note></add></l>\n<l><foreign><hi><hi>E</hi>rgo</hi></foreign> pou<expan>er</expan>te & pore men  perfornen þe comaundement</l>\n<l><foreign><hi><hi>N</hi>olite iudicare que<expan>m</expan>q<expan>uam</expan></hi></foreign> þe þridde</l>\n<l><hi>S</hi>elden is any pore . riche  but of riȝtful heritage</l>\n<l><hi>W</hi>ynneþ<note>O.14.300: OC<hi>2</hi> alone lack <hi>he</hi> before <hi>not</hi>.</note> not wiþ weyȝtis false  ne vnselid mesures</l>\n<l><hi>N</hi>e borweþ of hise neiȝboris  but þat he may wel paye</l>\n<l><add><foreign><hi>Possessio sine calu<expan>m</expan>pnia .</hi></foreign><note>O.14.302: This line is written in the right margin. It is divided after <foreign><hi>ca-</hi></foreign> in <foreign><hi>calu<expan>m</expan>pnia</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>Þ</hi>e ferþe is a fortune  þat florischeþ þe soule</l>\n<l><hi>W</hi>iþ sobrete from alle synnes<note>O.14.304: YOC<hi>2</hi> alone have the plural form.</note>  & also ȝit more</l>\n<l><hi>I</hi>t affaytiþ þe flesch  from folies ful manye</l>\n<l><hi>A</hi> collateral counfort  cristis owne ȝifte</l>\n<l><add><foreign><hi>Donu<expan>m</expan> d<expan>e</expan>i</hi></foreign><note>O.14.307: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>e fifte is moder of helþe  a freend in alle fondyngys</l>\n<l><hi>A</hi>nd for þe lewede eu<expan>er</expan>e a leche  a lemman of al clennesse</l>\n<l><add><foreign><hi>Sanitatis mater .</hi></foreign><note>O.14.310: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>e sixte is a paþþe of pees  ȝhe þoruȝ þe pace of aultou<expan>n</expan> </l>\n<l><hi>P</hi>ou<expan>er</expan>te myȝte passe  wiþ<seg>-</seg>oute p<expan>er</expan>ele of robbyng</l>\n<l><hi>F</hi>or þ<expan>er</expan>e þat pou<expan>er</expan>te passeþ  pees foleweþ after</l>\n<l><hi>A</hi>nd eu<expan>er</expan>e þe lasse<note>O.14.314: OC<hi>2</hi> alone lack <hi>þat</hi> before the first occurrence of <hi>he</hi>.</note> he bereþ  þe hardier he is of herte</l>\n<l><hi>F</hi>or<seg>-</seg>þi seiþ seneca  <foreign>paup<expan>er</expan>tas e<expan>st</expan> abs<expan>que</expan> sollicitudi<expan>n</expan>e semita</foreign><note>O.14.315: The form <hi>solitudine</hi> is shared by C<hi>2</hi>BRF. OC<hi>2</hi> alone copy this line before l. 316.</note></l>\n<l><hi>A</hi>nd an hardy man of herte  among an heep of þeues</l>\n<l><add><foreign><hi>Ca<expan>n</expan>tabit paup<expan>er</expan><note>O.14.317: OC<hi>2</hi>Cot alone have <foreign><hi>pauper</hi></foreign> in place of <foreign><hi>paupertas</hi></foreign>.</note> cora<expan>m</expan> latrone viator</hi></foreign><note>O.14.317: This line is written in the right margin. It is divided after <foreign><hi>latrone</hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>Þ</hi>e seuente is welle of wisdom  & fewe wordis schewiþ</l>\n<l><hi>F</hi>or lordis alowen hym litil  or listenen to his resou<expan>n</expan></l>\n<l><hi>H</hi>e te<expan>m</expan>p<expan>er</expan>eþ þe tunge to truþe<seg>-</seg>ward  & noo tresore coueytiþ</l>\n<l><add><foreign><hi>Sap<expan>ienc</expan>ie te<expan>m</expan>p<expan>er</expan>at<expan>ri</expan>x .</hi></foreign><note>O.14.321: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>e eyȝtiþ is <orig>alele</orig><reg>a lele</reg> labo<expan>ur</expan>  & loþ to take more </l>\n<l><hi>Þ</hi>an he may wel deserue  in som<expan>er</expan> or in wynter</l>\n<l><hi>A</hi>nd if he chaffare . he chargiþ no losse  mowe he charite wynne</l>\n<l><add><foreign><hi>Negociu<expan>m</expan> s<expan>i</expan>n<expan>e</expan> da<expan>m</expan>pno .</hi></foreign><note>O.14.325: This line is written in the right margin. It is divided after <foreign><hi>Negociu<expan>m</expan></hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>Þ</hi>e nyneþe is swete for<note>O.14.326: OC<hi>2</hi> alone have <hi>for</hi> in place of <hi>to</hi>.</note> þe soule  no sugre swetter</l>\n<l><hi>F</hi>or pacience is payn  for pou<expan>er</expan>te hym<seg>-</seg>selfe<add>selue</add></l>\n<l><hi>A</hi>nd sobrete swete drynke  & good leche in sekenesse</l>\n<l><hi>Þ</hi>us lerede me a lettered man  for oure lordis loue</l>\n<l><hi>S</hi>eynt austyn a blissid lijf  wiþ<seg>-</seg>outen bisynesse</l>\n<l><hi>F</hi>or body & soule <foreign>absq<expan>ue</expan> sollicitudine felicitas</foreign></l>\n<l><hi>N</hi>ow god þat al good gyueþ  g<expan>ra</expan>unte his soule reste</l>\n<l><hi>Þ</hi>at þus first wrote to wissen men  what pou<expan>er</expan>te was to mene</l>\n<l><hi>A</hi>llas quod haukyn þe actijf man þoo  þ<expan>a</expan>t after my c<expan>ri</expan>stendoom</l>\n<l><hi>I</hi> ne hadde be deed & doluen  for do<seg>-</seg>welis sake</l>\n<l><hi>S</hi>o hard it is quod haukyn . to lyue & to do synne</l>\n<l><hi>S</hi>ynne sueþ vs eu<expan>er</expan>e quod he  & sory gan waxe</l>\n<l><hi>A</hi>nd wepte water wiþ hise yen  & weylede þe tyme</l>\n<l><hi>Þ</hi><expan>a</expan>t eu<expan>er</expan>e he dide dede  þat dere god displesede</l>\n<l><hi>S</hi>wowede<note>O.14.340: OLMR alone have the form <hi>Swowede</hi>; most <hi>B</hi> manuscripts have <hi>Swouned</hi>.</note> & sobbede  & sykede ful ofte</l>\n<l><hi>Þ</hi><expan>a</expan>t eu<expan>er</expan>e he hadde londe or larde<add>lord<note>O.14.341: A solidus/punctus above <hi>larde</hi> and above marginal <hi>lord</hi> indicate that substitution was intended. C<hi>2</hi> shares the erroneous reading. Other <hi>B</hi> manuscripts have <hi>lordshipe</hi>.</note></add>  lesse oþ<expan>er</expan> more</l>\n<l><hi>O</hi>r maystrie ou<expan>er</expan> any man  moo þan of hym<seg>-</seg>selue</l>\n<l><hi>I</hi> <sic>werere</sic><corr>were</corr> not worþi quod haukyn  to were any cloþis</l>\n<l><hi>N</hi>e neiþ<expan>er</expan> schirte ne schoone  saue for schame one</l>\n<l><hi>T</hi>o cou<expan>er</expan>e my careyn quod he  & cryede fast m<expan>er</expan>cy</l>\n<l><hi>A</hi>nd wepte & weylede  & þ<expan>er</expan><seg>-</seg>wiþ I a<seg>-</seg>wakede</l>


'hémed-scipe' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: 1. in a good sense, the state of matrimony Hǽmedscipes gemánan hymenei ł connubii commercio, Hpt. Gl. 482, 7. 2. in a bad sense, cohabitation without marriage Hǽmed-rimes ł [hæmed]scipes lenocinii, seductionis, Hpt. Gl. 521, 40. v. hǽmed-dreám.\nToller, T. Northcote, and Joseph Bosworth. "hémed-scipe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 497.


Bosworth/Toller, page b0284\nThis is page 284 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n284 FESTEN -- FEÐER.\nfesten, es; n. A fastness, fortress; m&u-long;n&i-long;mentum :-- Hí manige festena and castelas abræ-acute;con they demolished many fastnesses and castles, Chr. 1094; Erl. 230, 35. v. fæsten II.\nfesten-mon, -monn. es; m. A surety; f&i-short;d&e-short;jussor, Som. Ben. Lye. v. féster-man.\nféster food, nourishment, foster-, in the compounds féster-bearn, -fæder, -man, -módor. v. fóster.\nféster-bearn, es; n. A foster-child; &a-short;lumnus :-- Fésterbearn &a-short;lumni, Martyrol. ad 22 Martii. v. fóster-bearn.\nféster-fæder, es; m. A foster-father, nourisher; altor, nutr&i-long;tor :-- Fésterfæder altor, Wrt. Voc. 284, 72. Ætýwde me mín iú magister and fésterfæder app&a-long;r&u-short;it m&a-short;gister quondam meus et nutr&i-long;tor, Bd. 5, 9; S. 622, 34. v. fóster-fæder.\nféster-man, es; m. A foster-man, bondsman, security; f&i-short;d&e-short;jussor :-- Æ-acute;lc preóst finde him xii féstermen let every priest find for himself twelve bondsmen, L. N. P. L. 2; Th. ii. 290. 15.\nféster-módor, -módur; f. A foster-mother, nurse; altrix, nutrix :-- Féstermódor altrix, Wrt. Voc. 284, 73. Wífmonna láreów and féster-módur m&a-long;ter et nutrix f&e-long;m&i-short;n&a-long;rum, Bd. 4, 6; S. 574, 17. v. fóster-módor.\nfesting-men, -menn servants of the king entrusted to the keeping of the monasteries while going from place to place, Th. Diplm. A. D. 823; 67, 2: A. D. 828; 79, 30. v. fæsting-men.\nfestlíce; adv. Firmly, vigorously; firm&i-short;ter :-- Hí on ða burh festlíce feohtende wæ-acute;ron they were vigorously fighting against the town, Chr. 994; Erl. 133, 11. v. fæstlíce.\nfestnes, -ness, e; f. A fastness, firmament; firm&a-long;mentum :-- Weorc handa his bodaþ festnes [MS. fesnesse] &o-short;p&e-short;ra m&a-short;nuum ejus annuntiat firm&a-long;mentum, Ps. Spl. T. 18, 1. v. fæstnes.\nfestnian to confirm; confirm&a-long;re :-- Ic Ceólréd abbud ðas úre selene mid Cristes róde tácue trymme and festnie I Ceolred abbot ratify and confirm this our gift with the sign of Christ's cross, Th. Diplm. A. D. 852; 106, 10-12. DER. ge-festnian. v. fæstnian.\nféstrian; p. ode, ude; pp. od, ud To foster, nourish; nutr&i-long;re :-- Féstrud beón nutr&i-long;ri, Scint. 81. v. fóstrian.\nfet fetches, brings, Prov. Kmbl. 61; 3rd sing. pres. of fetian.\nfét to or for a foot, feet, Ex. 21, 24: Ps. Lamb. 72, 2: Mt. Bos. 18, 8; dat. sing. and nom. acc. pl. of fót.\nfét feeds, Mt. Bos. 6, 26, = fédeþ; 3rd sing. pres. of fédan.\nfetan; p. fæt, pl. fæ-acute;ton; pp. feten To make, travail, join; f&a-short;c&e-short;re, procre&a-long;re, jung&e-short;re. [Goth. fitan; p. fat, pl. fetum; pp. fitans to travail in birth; part&u-short;r&i-long;re.] v. fetian.\nféte; adj. Provided with feet, footed; p&e-short;d&i-short;bus instructus. v. án-féte, twý-, þrý-, feówer-.\nFETEL; gen. feteles, fetles; m. A girdle, belt; cing&u-short;lum, balteus :-- Sweordum and fetelum with swords and belts, Bt. Met. Fox 25, 19; Met. 25, 10. Mid fetlum with belts. Bt. 37, 1; Fox 186, 5. [Ger. fessel, f: M. H. Ger. vezzel, m: O. H. Ger. fazzil, fezzil, fezil, m. balteus: Icel. fetill, m. a strap, belt.]\nfetel-hilt, es; n. A belted hilt; c&a-short;p&u-short;lus balt&e-short;o instructus :-- He geféng fetelhilt he seized the belted hilt, Beo. Th. 3130; B. 1563.\nfetels, es; m. A little vessel, bag; vas, saccus :-- Fórwerede fetelsas saccos v&e-short;t&e-short;res, Jos. 9, 5. v. fætels.\nFETER, fetor, e; f. A FETTER, chain for the feet; compes, p&e-short;d&i-short;ca :-- He fédeþ swá on feterum he feeds him thus in fetters, Exon. 88b; Th. 332, 30; Vy. 88: Ps. Th. 78, 11. Án sceal inbindan forstes fetre one shall unbind fetters of frost, Exon. 90a; Th. 338, 9; Gn. Ex. 76. Ic módsefan mínne sceolde feterum sæ-acute;lan I must bind my thought in fetters, 76b; Th. 287, 29; Wand. 21: Salm. Kmbl. 141; Sal. 70. [O. Sax. feterós, pl. m: Ger. fesser, f: M. H. Ger. vëzzer, f; O. H. Ger. fëzzera: Icel. fjöturr, m. a fetter of iron.]\nfeterian to fetter. DER. ge-feterian.\nfeter-wrásen a chain, fetter. v. fetor-wrásen.\nféða, an; m. I. a band on foot, infantry, a host, troop, tribe, company; ph&a-short;lanx p&e-short;destris, p&e-short;dites, l&e-short;gio, &a-short;cies, tr&i-short;bus, c&a-short;terva :-- Eórod sceal getrume rídan, fæste féða stondan a band of horse [ = cavalry] shall ride in a body, a band of foot [ = infantry] stand fast, Exon. 90a; Th. 337. 13; Gn. Ex. 64. Féða [MS. féðu] l&e-short;gio. Ælfc. Gl. 7; Som. 56, 73; Wrt. Voc. 18, 25. Se earga féða Brytta &a-short;cies segnis Britt&o-short;num, Bd. 1, 12; S. 481, 19, MSS. B. C. Féða eal gesæt the band all sat, Beo. Th. 2853; 8. 1424. Iudisc féða the tribe of Judah, Cd. 158; Th. 197, 25 ; Exod. 312. Se féða com up to earde the company came up to their home, 223; Th. 293, 19; Sae. 457. Ðæ-acute;r wæs ungemetlíc wæl geslagen Persa, and Alexandres næs ná má ðonne hund-twelftig on ðam ræ-acute;de-here, and nigon on ðam féðan there was a very great slaughter made of the Persians, and no more than a hundred and twenty in Alexander's cavalry, and nine in the infantry, Ors. 3, 9; Bos. 64, 28. He cwiþ to ðara synfulra sáwla féðan he shall say to the band of sinful souls, Exon. 30a; Th. 93, 1; Cri. 1519. Ic him on féðan befóran wolde I would [go] before him in the host, Beo. Th. 4987; B. 2497: 5830; B. 2919: Cd. 220; Th. 284, 19; Sal. 324. Dú here fýsest, féðan to gefeohte thou leadest a host, a troop to battle. Andr. Kmbl 2377; An. 1190. Fór fyrda mæ-acute;st, féðan trymedan the greatest of armies marched, the infantry were strong, Elen. Kmbl. 70; El. 35. Féðan sæ-acute;ton the bands sat, Andr. Kmbl. 1182; An. 591. Ymb ðæt héhsetl standaþ engla féðan hosts Of angels stand around the throne, Cd. 218; Th. 278, 13; Sat. 221: Beo. Th. 2659; B. 1327. Ðæ-acute;r wæs Persa X M ofslagen gehorsedra, and eahtatig M féðena there were slain ten thousand of the Persians' cavalry and eighty thousand of the infantry, Ors. 3, 9; Bos. 65, 2: 68, 9. Ne willaþ eów andræ-acute;dan deáde féðan dread ye not dead bands, Cd. 156; Th. 194, 26; Exod. 266. Hí bæ-acute;don ðæt hí móston ofer ðone ford faran, féðan læ-acute;dan they gave orders to go over the ford, to lead the troops onward, Byrht. Th. 134, 23; By. 88. Geræ-acute;rud féða on arranged band; &a-short;cies: getrimmed féða c&u-short;neus: gangende [MS. gangend] féða a moving band; agmen, Ælfc. Gl. 7; Som. 56, 74, 79, 82; Wrt. Voc. 18, 26, 31. 34. II. a battle; pugna :-- He beald in gebéde bídsteal gifeþ, fæste on féðan he bold in prayer maketh a stand, firmly in battle, Exon. 71a; Th. 265, 30; Jul. 389. DER. gum-féða, here-.\nféðan; p. de; pp. ed To lead; d&u-long;c&e-short;re :-- Bearn fergaþ and féðaþ fæder and módor father and mother carry and lead the child, Exon. 87a; Th. 327, 21.\nFéðan-leag; gen. -leage; f. [Flor. Fethanleah: Hunt. Fedhalnea, Fedhanlea: Matt. West. Frithenleia] Frethern, Gloucestershire? -- Hér Ceáwlin and Cúþa fuhton wið Brettas in ðam stede ðe mon nemneþ Féðanleag [Féðanlea, Th. 35, 8, col. 1] in this year [A. D. 584] Ceawlin and Cutha fought against the Britons at the place which is called Frethern, Chr. 584; Th. 34, 9.\nféðe, es; n. The power of going on foot, walking, going, motion, pace; f&a-short;cultas p&e-short;d&i-short;bus eundi, amb&u-short;l&a-long;tio, gressus, passus :-- Ðæra hæ-acute;ðenra anlícnyssa habbaþ fét bútan féðe the idols of the heathen have feet without the power of going, Homl. Th. i. 366, 27. An féðe mihtigost most powerful in walking, Bt. 36, 5; Fox 180, 21. He náhte his féðes geweald he had no power of waiting, Homl. Th. i. 336, 9. Hit is nædrena gecynd ðæt heora féðe biþ on heora ribbum it is the nature of serpents that their power of going is in their ribs, Ors. 4, 6; Bos. 84, 44. On féðe léf [MS. líf] lame in walking, Exon. 87b; Th. 328, 16; Vy. 18. Sum sceal on féðe gongan one shall go on foot, 87b; Th. 328, 33; Vy. 27. Swift ic eom on féðe I am swift of pace, Exon. 104b; Th. 396, 10; Rä. 16, 2: Beo. Th. 1944; B. 970. Habbaþ hringa gespong afyrred me mín féðe the clasping of rings has taken from me my power of going, Cd. 19; Th. 24, 17; Gen. 379. He féðe ne sparode he spared not pace, 117; Th. 153, 6; Gen. 2534.\nféðe-cempa, an; m. A foot-soldier, champion; p&e-short;dester m&i-long;les :-- Féðecempa, nom. Beo. Th. 3092; B. 1544: 5698; B. 2853.\nféðe-gang, es ; m. A foot-journey; p&e-short;destre &i-short;ter :-- Ne mæg ic aldornere míne swá feor heonon féðegange gesécan I cannot seek my life's safety so far hence by a foot-journey, Cd. 117; Th. 152, 1; Gen. 2513.\nféðe-georn; adj. Desirous of going; meandi c&u-short;p&i-short;dus :-- Sió féðegeorn fremman onginneþ desirous of going it resolves to proceed, Exon. 108a; Th. 413, 21; Rä. 32, 9.\nféðe-gest, es; m. A pedestrian guest; p&e-short;dester adv&e-short;na :-- Féðegestas eódon in on ða ceastre the pedestrian guests went into the city, Elen. Kmbl. 1687; El. 845. Wæs gerýmed féðegestum flet the hall was cleared for the pedestrian guests, Beo. Th. 3956; B. 1976.\nféðe-here, es; m. A foot army, infantry; p&e-short;destris exerc&i-short;tus, p&e-short;dit&a-long;tus :-- On his féðehere wæ-acute;ron XXXII M in his infantry were 32,000, Ors. 3, 9; Bos. 64, 17.\nféðe-hwearf, es; m. A company on foot, pedestrian multitude; p&e-short;destris cáterva :-- On féðehwearfum amongst the pedestrian multitude, Exon. 35a; Th. 113, 24; Gú. 162.\nféðe-lást, es; m. A footstep, pace; passus, gressus :-- Hie féðel&a-long;ste forþ onettan they hastened forth with pace, Judth. 11; Thw. 23, 25; Jud. 139. Ferdon forþ ðonon féðelástum they went forth thence with their footsteps, Beo. Th. 3269; B. 1632.\nféðe-leás; adj. Footless; p&e-short;d&i-short;bus c&a-short;rens :-- Ðú scealt faran féðeleás thou shall go footless, Cd. 43; Th. 56, 6; Gen. 908 : Exon. 127a; Th. 488, 7; Rä. 76, 3.\nféðe-man, -mann, es; m. A footman or soldier; p&e-short;destris m&i-long;les, p&e-short;des, Som. Ben. Lye.\nféðe-mund, e; f. A foot-hand; mánus gressus. Used for the fore-feet of the badger :-- Ic sceal fromlíce féðemundum þurh steápne beorg stræ-acute;te wyrcan I [a badger] shall strenuously work a road through a steep mountain with my fore-feet, Exon. 104b; Th. 397, 10; Rä. 16, 17.\nFEÐER; gen. dat. acc. feðere; pl. nom. acc. feðera, feðra, feðre; f. I. a FEATHER; penna, pl&u-long;ma :-- Mid níre [ = niwre] feðere with a new feather, Herb. 122, 1; Lchdm. i. 234, 13: L. M. 1, 39; Lchdm. ii. 102, 8. Gedó feðere on ele put a feather in oil, L. M. 1, 18; Lchdm. ii. 62, 11. Swanes feðre, nom. pl. swan's feathers, Exon. 57b; Th. 207, 6; Ph. 137. Wurp ða feðera wið æftan ðæt weofod pl&u-short;mas proj&i-short;ciet pr&o-short;pe alt&a-long;re. Lev. 1, 16: Cd. 72; Th. 88, 26; Gen. 1471. Se fenix UNCERTAIN ascæceþ feðre the phœnix shakes its feathers, Exon. 58a;


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Pepper Hadlow – Does secrecy reinforce stigma? | The Official Blog For Mental Health Project\nThis entry was posted in Pepper Hadlow and tagged Blog For Mental Health 2014, health and wellness, mental health on 2014/08/26 by Ruby Tuesday.\tPost navigation\n← Bravely Bipolar – Politics and Politicians\nBravely Bipolar – Misperceptions →


'æ-fyrmþa' - Bosworth–Toller Anglo-Saxon Dictionary\npl. f. [æ, fyrmþ, e; f. washing] Ablutions, the sweepings of a house, the refuse of things or things of no value; ablutiones, quisquiliæ Æfyrmþa [MS. æfyrmþe] quisquiliæ, Ælfc. Gr. 13; Som. 16, 22.\nThis entry is on page: 11 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "æ-fyrmþa." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 11.\næ-fyrmþa Dele: washing, ablutions; and see ǽ-firmþa.


Digital Atlas of the Virginia Flora | Leucodon andrewsianus (H.A. Crum & L.E. Anderson) W.D. Reese & L.E. Anderson\nHome > Leucodon andrewsianus (H.A. Crum & L.E. Anderson) W.D. Reese & L.E. Anderson\nLeucodon andrewsianus (H.A. Crum & L.E. Anderson) W.D. Reese & L.E. Anderson\nLeucodon brachypus var. andrewianus H.A. Crum & L.E. Anderson; Leucodon sciuroides (Hedw.) Schwägr., misapplied\nSeveral Virginia herbarium specimens bear the name Leucodon sciuroides (Hedw.) Schwägr., which, according to FNA, is a species of Eurasia and Africa that has been frequently confused with Leucodon andrewsianus in North America.\nOn rocks and hardwood bark, mostly above 3000 ft in the mountains. Represented in Virginia by just a few, widely scattered collections (Biodiversity occurrence data published by DUKE, NCU, NY. Accessed through Consortium of North American Bryophyte Herbaria (CNABH) Data Portal, http//:bryophyteportal.org/portal/index.php, 2015-02-10).


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And the angels took the soul away from the devils and confuted the devils with its good deeds ; and the devils turned away ashamed and were very unhappy . But the angels were in exceeding great joy , and they bid that the good body be ...\nAnd þe priour dide hem alle suten stille and put forý his questioun to þat Prior voys and seide . what art þou a good goost : or a wickid . C And þat voys ansueride and seyde . I am a good goost . Forwhy : y am a creature Spiritus 85 of ...\n... bed 565 þat were gadrid ) weoren aboute 566 here hond ... feet ) hire lymes 567 lowde ) heiz 568 he hadde grete deol of here ) lacking in V. 569 heo ] his wyf 570 I toolde þee long er ] Ne tolde I not riht 574 good deuocioun ) good ...


das on dir begangene Unrecht iniūria tua iniuria tua\nquery 1/E (max. 1000): 361 Ergebnis(se)\nā dexterā stō stand on the right, stand right\nā dextrā stō stand on the right, stand right\nā dextrō cornū proelium commīsit he started the fight on the right wing\nā fortūnā dērelictus sum be down on one's luck, be out of luck\nā fortūnā dēsertus sum be down on one's luck, be out of luck\nabiēs, abietis f silver-fir, tree of the silver-fir, wood of the silver-fir, letter (written on a tablet of fir), ship, lance\nabiūrāre, abiūrō, abiūrāvī, abiūrātum deny on oath, abjure\nablocāre, ablocō, ablocātum lease out, let out on hire\naccendium, accendiī n kindling, setting on fire\naccēnsus, accēnsūs m (nur Abl. Sgl. accēnsū) kindling, setting on fire\nacclīnātōrium, acclīnātōriī n lean on the bed\nacclīnis, acclīne leaning on something, leaning against something, inclined to, inclined toward, disposed to\naccūsāre, accūsō, accūsāvī, accūsātum call one to account, make complaint against, reproach, blame, find fault with, lay the fault on one, call one to account publicly, accuse, inform against, arraign, indict\nachōr, achōris m scab on the head of a baby, scald on the head of a baby\nachōra, achōrae f scab on the head of a baby, scald on the head of a baby\nacōra, acōrae f scab on the head of a baby, scald on the head of a baby\nAcraeus, Acraea, Acraeum dwelling on the heights\nactaeus, actaea, actaeum located on the seashore\nadhālāre adhālō, adhālāvī breathe on\nadingerere, adingerō bring to in addition, heap on\nalicuius persōnam in scaenā praeclārē tractō represent somebody outstanding on the stage, embody someone outstanding on stage\nanimum ad aliquem adiciō to become aware of someone, to focus on someone\ncastra saxīs praeruptīs suspendō camp on high rocks, pitch camp on high rocks\ncitharā personō play the guitar, play on the guitar\ndiēs violāris the day on which graves were garlanded with violets, roses, etc\nē vestīgiō instantaneous, on the spot, immediately\neffervēscere, effervēscō, efferbuī (effervī) boil up, boil over, foam up, effervesce, ferment, grow violent, rage, light up, ont-weight:bold;'>shine out, boil out, subside, abate\ngestātiō sellāris carrying in a sedan, carrying on the carrying chair\nßhumī volvor roll on the ground\nin chartas trānsferō bring to paper, put on paper\nin trānsversā chartā on the back of the paper, on the back of the sheet\nin vērō esse be based on truth\ninter undās on the sea, on the ocean\nistōc oculō ūtor minus on this eye I see less well\nlīberī commeātūs interdictiō prohibition of free movement, ban on free movement\nmanum alicuī adeō put someone on the cross, betray someone, trick someone\nmanūs alicuī reī adhibeō put your hand on something\nmanūs viscātae hands on which everything sticks\nmedicās manūs ad vulnera adhibeō put the healing hands on the wounds\nmōs accommodātur prout condūcat the custom is based on the respective need\nonera umerīs accipiō load the burdens on my shoulders\npallā humum verrō brush the ground with the coat, let the coat roll down on the ground\npedem summīs digitīs suspendō walk on one's toes\nprohibitiō prōdeundī in pūblicum prohibition of free movement, ban on free movement, curfew\npuerum subeō put the boy on his back, take the boy on his back\naliquid in crīmen vertō blame it on arrogance\nrēs vertitur in meō forō the matter concerns me, the matter depends on me, the matter falls within my sphere of responsibility\nscrīptūra, scrīptūrae f tax paid on public pastures\nscrīptūrārius, scrīptūrāria, scrīptūrārium belonging to the tax on pastures\nscrīptūrārius, scrīptūrāriī m one who collected the tax on pasturage\nsedēre, sedeō, sēdī, sessum sit in council, sit in court, sit on the bench\nseleucis, seleucidis f kind of bird on Mount Casius\nsēmicanāliculus, sēmicanāliculī m the halfchannel on the edge of a triglyph\nsepticollis, septicolle seven hilled, standing on seven hills\nserārius, serāria, serārium living on whey\nserrātī, serrātōrum m silver coins notched on the edge\nsinistrātus, sinistrāta, sinistrātum sinistral, on the left\nsoleātus, soleāta, soleātum wearing sandals, having sandals on\nsolum vertō go out of the country, turn one's back on one's homeland, leave the country\nsplendēre, splendeō, splenduī ont-weight:bold;'>shine, bright, gleam, glitter, glisten\nsplendicāre, splendicō ont-weight:bold;'>shine, glitter, sparkle\nsplēniātus, splēniāta, splēniātum plastered, having a plaster, having a patch on\nstatūtus, statūta, statūtum propped, leaning on a stick\nsternere, sternō, strāvī, strātum spread out, spread abroad, stretch out, extend, cover, cover over, spread, stretch out by flinging down, throw down, stretch on the ground, throw to the ground, overthrow, prostrate\nstimulātiō, stimulātiōnis f pricking on, incitement, stimulation\nstimulātus, stimulātūs m (nur Abl. Sgl. stimulātū) pricking on, incitement, stimulation\nstipulātiō, stipulātiōnis f promise given on demand, engagement, agreement, bargain, covenant, stipulation, obligation\nsuātim according to his method, according to his way, on his own terms, on his way\nsubdere, subdō, subdidī, subditum put under, place under, set under, lay under, bring under, subject, subdue, bring on, furnish, supply, yield, afford\nsubligāre, subligō, subligāvī, subligātum bind below, tie below, bind on\nsublīme loftily, on high\nsublīmis, sublīme uplifted, high, lofty, exalted, elevated, borne aloft, uplifted, elevated, raised, on high, lofty, in a high position\nsublīmus, sublīma, sublīmum uplifted, high, lofty, exalted, elevated, borne aloft, uplifted, elevated, raised, on high, lofty, in a high position\nsublūcēre, sublūceō, sublūxī ont-weight:bold;'>shine a little, gleam faintly, glimmer\nsubnectere, subnectō, subnexuī, subnexum bind under, tie under, bind on beneath, add, subjoin\nsuboccultē somewhat secretly, somewhat privately, rather underhand, a little on the sly\nsubsuere, subsuō, subsuī, subsūtus sew below, sew on below, attach in writing\nsuccēnsiō, succēnsiōnis f setting on fire, kindling, heating\nsūdāre, sūdo, sūdāvi, sūdātum throw off by sweating, emit by sweating, to sweat out, exude, sweat out, make laboriously, perform laboriously, carry on laboriously, saturate with sweat, sweat through, sweat through, pass in sweating, spend in sweating\nsuffīgere, suffīgō, suffīxī, suffīxum fasten beneath, fasten below, fasten on, fix on, affix\nsuffulgēre, suffulgeō gleam beneath, ont-weight:bold;'>shine beneath\nsuīs vīribus by oneself, on its own\nsuper above, on top, thereupon, upon, moreover, besides, over, left, remaining\nsuper + Abl. over, above, on the top of, upon, on, during, in, about, concerning, respecting, over and above, besides, beyond,\nsuper + Akk. over, above, on the top of, upon, on, beyond, during, at, beyond, besides, in addition to\nsuperadligāre, superadligō put on top\nsuperbās potentiōrum forēs pulsō knock on the doors of the proud rich\nsupercreātus, supercreāta, supercreātum grown on, adventitious\nsuperfulgēre, superfulgeō ont-weight:bold;'>shine over a thing, ont-weight:bold;'>shine forth\nsuperiectiō, superiectiōnis f throwing over, throwing on, exaggeration, hyperbole\nsuperinduere, superinduō, superinduī, superindūtum put on over other clothes\nsuperinicere, superiniciō, superiniēci, superiniectum throw on, throw above, cast over, cast upon\nsuperinterere, superinterō rub on the top, rub above\nsuperligāre, superligō tie on top\nsuperlūcēre, superlūceō ont-weight:bold;'>shine\nsupernatāre, supernatō swim above, swim on top, float\nsupernāre, supernō swim on top\nsupersīdere, supersīdō sit on top of something\nsuperspicere, superspiciō, superspēxī look on\nsuperstīllāre, superstīllō drop upon, pour on drop by drop\nsupparum, supparī n (σίφαρος) linen garment worn by women or men, small sail on the foremast, topsail\nsuppāre, suppō lay back, lay on the back\nsuprāsedēre, suprāsedeō sitting on it\nsuprēmō vītae diē on the day of death\nsuscēnsiō, suscēnsiōnis f setting on fire, kindling, heating\nsuspiciōnem cōnferō in aliquem bring someone under suspicion, cast suspicion on somebody\nsyntonum, syntonī n instrument of the nature of the castanet, played on by the foot\ntechnographus, technographī m author of rules on grammar and rhetoric\ntempus cōnferō ad aliquid spend time on something\ntempus in labōre cōnsumō spend one's time on a job\ntempus in litterīs cōnsūmere Spend time on science\ntenēre, teneō, tenuī, tentum control, hold fast, guard, preserve, uphold, keep, insist, guard, preserve, uphold, keep, insist, support, bind, hold, obligate, be binding on, occupy, enchaine, fascinate,\ntenēre, teneō, tenuī, tentum hold out, hold on, last, endure, continue, maintain itself, prevail\ntenor, tenōris m holding on, holding fast, uninterrupted course, uninterrupted career, uninterrupted tenor, connection, contents, sense, tenor\ntēnsa, tēnsae f chariot or car on which the images of the gods were borne in the Circensian games, carriage\ntergum alicuī obvertō turn one's back on someone\ntergum equī premō be mounted, sit on horseback\ntēsta, tēstae f piece of burned clay, brick, tile, earthen pot, pitcher, jug, urn, piece of bone, sherd, potsherd, shell of shell-fish, shell, covering, skull, brick-colored spot on the face, sort of clapping with the flat of the hands\nthēnsa, thēnsae f chariot on which the images of the gods were borne in the Circensian games, carriage\ntheologūmena, theologūmenōn n speculations on divine things, title of a work by Aristotle\nthȳmiāmatizāre, thȳmiāmatizō put incense on, put some incense on\nTiberim accolō live on the Tiber, live by the Tiber\ntogam virīlem sūmō put on the men's toga, enter the manhood\ntolūtāris, tolūtāre going on a trot, trotting\ntolūtārius, tolūtāria, tolūtārium going on a trot, trotting\ntolūtilis, tolūtile going on a trot, trotting\ntolūtiloquentia, tolūtiloquentiae f talking on a trot, volubility\ntolūtim on a trot, full trot\ntōtā mente incumbō in aliquid focus on something, concentrate on something\ntrālūcēre, trālūceō ont-weight:bold;'>shine across, ont-weight:bold;'>shine through, show through, let ont-weight:bold;'>shine through, be transparent, be translucent\ntrānslūcēre, trānslūceō ont-weight:bold;'>shine across, ont-weight:bold;'>shine through, show through, let ont-weight:bold;'>shine through, be transparent, be translucent\ntribulus, tribulī m (τρίβολος) instrument resting on three of its iron prongs, while a fourth projected upward, thrown on the ground to impede an enemy’s cavalry, caltrop\ntribūnal, tribūnālis n raised semicircular or square platform, on which the seats of magistrates were placed, judgment-seat, tribunal, elevation in the camp, seat of the prætor in the theatre\ntriodēius, triodēia, triodēium belonging to the goddess worshipped on three ways\ntripēs, tripedis m tripod, tripod boiler, a man leaning on a staff\ntripolion, tripoliī n plant growing on cliffs\ntrūdere, trūdō, trūsī, trūsum thrust, push, shove, crowd forward, shove forward, press on, drive, impel, push forth, put forth, send forth, put forward, press hard upon\ntrutina, trutinae f (τρυτάνη) balance, pair of scales, tongue on the scale\ntū iam pendēbis you are about to hang on the door post\ntuātim cording to your style, after your kind, on your way\ntuditāre, tuditō striking often, beating often, pushing on, driving on\nTūsculum, Tūsculī n a very ancient town of Latium, on a hill near the modern Frascati\ntuxtax tergō erit meō clap clap will be on my back\ntympanissāre, tympanissō play on a drum, play on a timbrel\ntympanistria, tympanistriae f female drummer, female player on the tambourine\ntympanizāre, tympanizō play on a drum, play on a timbrel\nubinam gentium? where in the world?, where on earth?\nubinam terrārum? where in the world?, where on earth?\nulcīscere, ulcīscō take vengeance on, punish\nulcus tangō (attingō) touch a sore spot, touch on a delicate subject\nulnīs attollō aliquem take somebody on the arm\nulnīs tollō aliquem take somebody on the arm\nultimē extremely, to the last degree, to the extreme, on the outermost\nultiōnem exigō ab aliquō punish someone, take revenge on someone\nultiōnem petō ab aliquō punish someone, take revenge on someone\numbilīcus, umbilīcī m umbilical cord, middle, centre, projecting end of the cylinder on which an ancient book was rolled, projection in the middle of plants, small circle, index on a sundial, kind of sea-snail, sea-cockle\nunguēs dēmordeo chew on the fingernails\nunguis, unguis m finger-nail, toe-nail, claw, talon, hoof, nail-like spot of plants, kind of shell-fish, hook, white skin on the eye\nurbem īnflammō set the town on fire\nūrīnā respergō pee on, pee on, sprinkle with urine\nūrnārium, ūrnāriī n table on which water-vessels were set, urn-table\nutrāque on both sides\nutrāsque on both sides, both times\nutrimquesecus (utrinquesecus) along both sides, on both sides, on either hand\nutrinquesecus along both sides, on both sides, on either hand\nvada spīrant on the shallow shore the surf ferments\nvadimōnium alicuī impōnō hang a trial on someone's neck\nvarus, varī m eruption on the face, blotch, pimple\nvēlātā manū with gloves on the hands\nvellus, velleris n (ἔριον) wool shorn off, fleece, skin of a sheep with the wool on it, fell, wool, down, light clouds, fleecy clouds, snow-flakes, woollen bands, woollen fillets\nvēnātum proficīscor go hunting, set off on a hunt\nverbīs alicuius on someone's behalf\nvērnant alicuī lānūgine mālae someone sprouts the first beard fuzz on the cheeks\nverrūca, verrūcae f steep place, height, wart, excrescence on precious stone, slight fault, small failing\nveru, verūs n spit, broach, dart, javelin, critical sign on the margin of a book\nverum, verī n spit, broach, dart, javelin, critical sign on the margin of a book\nvestem lūgubrem sūmō put on mourning clothes\nvestem mūtō put on mourning clothes\nvestīgiīs alicuius īnsistō (= subsequor) follow on someone's heels\nvestīre, vestiō, vestīvī (vestīī), vestītum dress, put on clothes\nvestīrī, vestior, vestītus sum dress, put on clothes\nvestītum mūtō put on mourning clothes\nvestrō perīculō on your responsibility\nvēxillum propōnō hoist the standard on the commander tent\nvēxillum tollō hoist the standard on the commander tent\nvēxillum tollō set the flag, put on the flag\nvēxillum, vēxillī n military ensign, standard, banner, flag, red flag placed on the general’s tent, troops belonging to a vexillum, company, troop\nviā Appiā proficīscī travel on the Via Appia\nviā eō being on the right track, walking on a straight path\nviābundus, viābunda, viābundum marching on, pulling his road\nviam cūstōdiāriam eō make a patrol, go on patrol, patrol\nviam inveniō find the way around, find the way on the road\nviam offīrmō stay on the chosen path\nviam pergō in Macedoniam travel on to Macedonia, continue to Macedonia, continue the march to Macedonia\nviam persequor remain on one's path, continue on one's path, follow one's path, not to leave one's path\nvīcennālia, vīcennālium n festival on the twentieth anniversary of an emperor’s reign\nvicissim on the other hand, on the contrary, again, in turn\nvictōrī supplicāre begging the winner on his knees\nvictōriā aut bellō aliquem amplector subjugate or wage war on someone\nVictōria in antefīxīs est a goddess of victory stands (as ornament) on the cornice\nvictoriam gratulari alicui congratulate someone on a victory\nvigil, vigilis awake, on the watch, alert\nvigul, vigulis awake, on the watch, alert\nvim mihi afferō lay hands on yourself, kill yourself\nVīnālia, Vīnālium n wine-festival, celebrated annually on the 22d of April and the 19th of August, in which an offering of new wine was made to Jupiter\nvincula plantīs circumdō put on ankle shackles, put on ankle bracelets\nvindiciās dō secundum servitūtem declare unfree, pass a sentence on servitude\nvīnō mē beō feast on wine, gorge oneself on wine\nviolentia aegrēscit violence is on the rise\nvirtūte frētus relying on bravery, trusting in courage\nvirtūte mē cum aliquō comparō put oneself on the same level with someone in terms of bravery\nvix adstō prae formīdine can hardly stand on their feet because of fear\nvōcēs lābuntur the words fall on deaf ears\nvoluntātem in aliquem cōnferō give someone one's affection, bestow affection on someone\nvulnera alicuī dīrigō teach someone wounds, inflict wounds on someone\nvulnera alicuī ingerō inflict wounds on someone\nvulnera āversa wounds back on the back\nvulnus alicuī impōnō give somebody a wound, inflict a wound on somebody\nvulnus alicuī īnflīgō give somebody a wound, inflict a wound on somebody\nvulnus alligō put a dressing on a wound, place a bandage on a wound\nvultū retorridus with a sullen expression, with deep wrinkles on his face\nvultū rīdeō invītō put a good face on the matter\nvultum compōnō put on a serene face, put on a friendly face\nvultum compōnō ad sevēritātem put on a stern face\nvultum mentemque aliquā rē suspendō fixing the gaze and mind on something\nWortform von: shine\n3. Belegstellen für "shine on"\n© 2000 - 2021 - /LaWk/La01.php?qu=shine+on&ab=Hui - Letzte Aktualisierung: 14.12.2020 - 17:37


Simple, plain, poor, mean, humble\nDunnere, unorne ceorl,\nByrht. Th. 139, 18; By. 256.\n[Crist warrþ unnorne and wrecche and usell child forr þatt he wollde uss alle maken riche, Orm. 3368. He warrþ an unnorne and wrecche mann, 4884. Crist wass unncuþ ȝet, and unnwurrþ, and unnorne, 16163. Heo beo ful unorne, oðer of feir elde, A. R. 424, 5. ȝef hire laverd is forwurþe and unorne at bedde and at borde, O. and N. 1492. Horn nis noȝt so unorn; Horn is fairer þane beo he, Horn. 330. He brohte hine uppen unorne mare, þet bitacneð ure unorne fleis, O. E. Homl. i. 85, 3. Hiss (John the Baptist) fode wass unnorne, forr nass nan esstemete þær, Orm. 828: 11548. Unnorne mete and wæde, 6337. Þet heo ne grucchie uor none mete, ne uor none drunche, ne beo hit neuer so unorne, A. R. 108, 2. Ower cloðes beon unorne, and warme, and wel iwrouhte, 418, 17. Mi stefne is bold and noht unorne, heo is ilich one grete horne, O. and N. 317. Swa (as Nichodemus did) to lefenn upponn Crist wass rihht unnorne læfe, Orm. 16809.]\nBosworth, Joseph. “un-orne.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/33605.


christine wagner. Based in Northport, NY, US.\nMinted on Feb 27 2010\nHolly on Mar 03 2010


'Lindisfaran' - Bosworth–Toller Anglo-Saxon Dictionary\nl. Lindesfaran. Dele the bracket after ' Northumbria ', and add Lindesfarona landes is syfan þúsend hýda mid hǽðfeldlande, C. D. B. i. 414, 17. Myrcna þeóde and Lindesfearena (-pharona, v. l. ), Bd. 4, 3; Sch. 350, 8. Myrcna mǽgþ and Middelengla and Lindesfarena (-farona, v. l. ), Sch. 367, 7. Hé hine ásænde Myrceon tó biscope and Middelenglum and Lindesfarum, Shrn. 59, 14. [The form in the last passage in Dict. seems taken from Bede's Latin Life of Cuthbert: Insula Lindisfarnea, c. xvi. The same chapter has the form Lindisfarnensium insula.]\nToller, T. Northcote, and Joseph Bosworth. "Lindisfaran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 618.\nLindisfaran pl. Name of people settled in part of Northumbria (the word occurs generally with eá or eá-land) Óswald Aidanum on Lindesfarona eálonde biscopsetl forgeaf (in insula Lindisfarnensi ): on Lindesfearona eá, Bd. 3, 3; S. 525, 20, 35. Lǽdde mon his líchoman tó Lindisfarena eá, 3, 17; S. 543, 37, col. 2. Mid ðám bróðrum ðære cyricean æt Lindisfarena a fratribus ecclesiæ Lindesfarnensis, pr


an; m. A husband, an householder, a master of a family; maritus Se bonda sæt the husband dwelt, L. C. S. 73; Th. i. 414, 21: 77; Th. i. 418, 24. v. bunda.\nBosworth, Joseph. "bonda." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 116.\nbonda l. bónda, and add Æt ǽlcum forðfarenum gildan, sé hit bónda, sé hit wíf, þe on þám gildscipe sindon, Cht. Th. 609, 12. Gyf frígman þæt fasten ábrece, gebéte þæt þus: bónda mid .xxx. penigan, þegen mid .xxx. scillingan, Wlfst. 172, 5. Bunda, 181, 9. Án his manna wolde wícian æt ánes bundan húse, Chr. 1048 ; P. 172, 22. Swá þám bóndan sý sélost,


Ayodhyāsiṃha Upādhyāya | Open Library\nCubhate caupade, athavā, Deśa-daśā\nPhūla patte, arthāt, Bolacāla ke kucha anūṭhe belabūṭe\nAdhakhilā phūla, arthāt, Ṭheṭhahindī meṃ likhī gaī eka mana lubhānevālī kahānī\nBolacāla, arthāt, Bolacāla meṃ likhī gaī muhāvaroṃ kī eka pustaka\nHindī bhāshā aura sāhitya kā vikāsa, arthāt, Bābū Rāmadīnasiṃha rīḍaraśipa ke sambandha se Paṭanā Ūnīvarsiṭī meṃ diye gaye Paṇḍita Ayodhyāsiṃha Upādhyāya (Hariaudha) Prophesara Hindū Ūnīvarsiṭī Banārasa ke vyākhyānoṃ kā saṅgraha\nHindī bhāshā aura usake sāhitya kā vikāsa\nŚrīpradyumnavijaya vyāyoga, arthāt vīrarasa kā eka uttama rūpaka\nCokhe caupade, athavā, Hariaudha-hajārā\nAyodhyāsimha Upādhyāya "Hariaudha".\nYou could add Ayodhyāsiṃha Upādhyāya to a list if you log in.\nAre you sure you want to remove Ayodhyāsiṃha Upādhyāya from your list?


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comp. m. ǽra, ǽrra; f. n. ǽre, ǽrre; sup. ǽrest; adj. Early, former, preceding, ancient; prior, præcedens, antiquus On ǽrne mergen in early morning; primo mane, Mt. Bos. 20, 1: Mk. Bos. 16, 9: Jn. Bos. 21, 4: Ps. Spl. 5, 3, 4. Fram ǽrne mergen óþ ǽfen from early morning till evening, Bd. 2, 14; S. 518, 8. Swá he wæs gyrstan dæg and ǽran dæg sicut erat heri et nudius tertius, Gen. 31, 5. Ðæs ǽran tácnes prioris signi, Ex. 4, 8. Forlýst he his ǽrran gód he loses his former good, Bt. 35, 6; Fox 170, 22. Of deáþe woruld awehte in ðæt ǽrre líf awoke the world from death into the former life, Elen. Kmbl. 609; El. 305: Exon. 113b; Th. 436, 11; Rä. 54, 12. On ðysse ǽrran béc præcedente libro, Bd. 4, 1; S. 563, 18. Ǽrran dagas dies antiqui, Ps. Th. 142, 5: Beo. Th. 1819; B. 907. Weorpe ǽrest stán primus lapidem mittat, Jn. Bos. 8, 7. Se hér-búendra hearpan ǽrest hlyn awehte who first of dwellers here awoke the sound of the harp, Cd. 52; Th. 66, 5; Gen. 1079. Se ǽresta wæs Enos háten the first was called Enos, 50; Th. 64, 24; Gen. 1055. Wæs seó ǽreste costung ofercumen the first temptation was overcome, Exon. 39a; Th. 128, 32; Gú. 408. In ða ǽrestan ældu in the first age, 34a; Th. 108, 29; Gú. 80. Ða ǽrestan ælda cynnes the first of the race of men, 47a; Th. 160, 23; Gú. 948. Ðú eall oncneówe, ða ǽrestan eác ða néhstan tu cognovisti omnia, antiqua et novissima, Ps. Th. 138, 3. Æt ǽrestan at the first; primo, L. Alf. pol. 1; Th. i. 60, 2: Exon. 19a; Th. 49, 15; Cri. 786. DER. ǽr-ádl, -cwide, -dǽd, -dæg, -deáþ, -fæder, -gestreón, -geweorc, -gewinn, -gewyrht, -ing, -morgen, -mergen, -sceaft, -wéla, -woruld.


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adj. Iron, made of iron Hé him tǽhte ðæt hé him genáme áne íserne hearstepannan and sette betweoh hine and ða burg for íserne weall et tu sume tibi sartaginem ferream, et pones eum murum ferreum inter te et inter civitatem, Past. 21, 5; Swt. 161, 7 : Cd. 186; Th. 231, 16; Dan. 248. Íserne steng vectes ferreos, Ps. Th. 106, 15. Hét gebindan beám ðone miclan ǽrenum clammum and ísernum he bade bind that great tree with brazen bands and with iron, Cd. 200; Th. 248, 29; Dan. 520. [Goth. eisarneins : O. L. Ger. O.H. Ger. ísarnin : Ger. eisern.] v. íren, ísen.\nBosworth, Joseph. "ísern." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 601.\nísern n. Add:I. iron Hé bið ðǽm íserne (ísene, v./. ) gelíc, Past. 268, 5: 267, 18, 21. II. an iron tool or implement ísern chalibem (chalybem prolapsum gurgite Gothi, Aid. 159, 32. v. Gr. D. 113, 26 under ísen; II. ), Wrt. Voc. ii. 92, 7: 19, 39. v. mynet-ísern, ríp-ísern.\nísern adj. Add'Sete íserne weall. . . ' Da isernan hierste-pannan hé tǽhte for íserne weall. . . tó ísernum wealle, Past. 165, 8-12. Ðæt hé him genáme áne íserne (írene, v. l. ) hierstepannan, 161, 7 : 163, 22. íserne gelóman, Gr. D. 201, . 19. See following compounds.


ᚹᛖᚠ :: 31-12-1969 :: Cen(Ken) Rune\nCen is the c rune (torch) c. Loki. As in modern day, c, k and similar sounds vary in use depending on word use.\nThe rune Cen, its basic sense comes to the fore in the Old English 'cennan', with its two meanings, 'to beget' and ' to bring forth from the mind'." In the same book this rune is described as having a shape similar to the female genitalia.\nCen is the rune of the brightly burning torch that lights up the hall in the evening, whose flames represent the safe, tempered Fire of the hearth. Cen depicts the magical-sexual heat of the Goddess Freya, which slumbers within ourselves, waiting to be kindled.\nResourcefulness and practical inventiveness are essential if you are to devise a strategy to improve your present circumstances. It sheds light on the path, dispels the dark shadows of ignorance, and helps us to see with true discernment. It suggests that understand must lead to action, and light in the darkness implies spiritual illumination. It also represents the natural warmth and companionship of the home Fire and good health... http://nordicwiccan.blogspot.com/2014/02/cen-rune.html\nToday is 2022-07-01 08:30:15.\n© 2016-2022 attfreya.com 2022-07-01 08:30:15 (GMT)


Lot 36108566 is no longer available for bidding - A Better Bid®\nLot 36108566 is no longer available for bidding. The following similar vehicles are still available.\nVehicle type All Types AUTOMOBILEMOTORCYCLERECREATIONAL VEHICLE (RV)MEDIUM DUTY/BOX TRUCKSTRAILERSHEAVY DUTY TRUCKSBOATATVINDUSTRIAL EQUIPMENTTRUCKJET SKIHOMEOWNERSSNOWMOBILEDIRT BIKE Make All Makes ACURA ALFA ROMEO AMERICAN GENERAL AMERICAN MOTORS ASTON MARTIN AUDI BENTLEY BERTONE BIG DOG BMW BUICK CADILLAC CHEVROLET CHRYSLER CLASSIC ROADSTER COACH DAEWOO DAIHATSU DATSUN DELOREAN DESOTO DODGE DUCATI EAGLE EXCALIBUR FERRARI FIAT FORD GEO GMC HONDA HUMMER HYUNDAI INFINITI INTERNATIONAL ISUZU JAGUAR JEEP KAWASAKI KIA LAMBORGHINI LANCIA LAND ROVER LEXUS LINCOLN LOTUS MASERATI MAYBACH MAZDA MERCURY MG MGB MINI MITSUBISHI MOTO GUZZI NISSAN NISSAN DIESEL OLDSMOBILE PACKARD PANTERA PEUGEOT PLYMOUTH PONTIAC PORSCHE RANGE ROVER ROADMASTER RAIL SAAB SALEEN SATURN SCION STUDEBAKER SUBARU SUZUKI TESLA TOYOTA VOLKSWAGEN VOLVO WILLY YAMAHA 03 1900 1960 1986 1989 1993 1995 1997 2000 2001 2002 2003 2004 2007 2013 2015 3SNS 4 WH A229 ABAC ABBO ACTM ADVE AERO AG C AGRA AIRS ALBI ALBU ALFB ALIN ALJO ALLIS SIAT ALLOY TRAILER ALMC ALML ALUM ALUW AMERICAN EAGLE AMERICAN IRON HORSE AMERICAN LA FRANCE AMG APRILIA AQAB AQJT AQUA ARCC ARCT ARCTIC CAT AREN ARIS ARND ARO ARRI ARTC ASM ASSM ATK ATV AUTOCAR LLC AVAL AVANTI AVIO BADB BAHA BAJA BARN BASHAN BASS BAYL BEAC BENN BIGH BIGT BIKE BINT BISO BLMR BLUE BLUE BIRD BLUF BLUV BLUW BLWA BMS BOAT BOBCAT BOMBARDIER BOST BOUN BRAK BRAM BRAV BUELL BULL BUSH CABO CAJU CAMP CAN-AM CANO CAPI CARA CARD CARGO CARO CARR CART CARV CASE CASI CATA CATE CATERPILLAR CATP CCHM CEDR CELE CENT CFMO CFMT CHAL CHAM CHAP CHEO CHER CHON CHRI CIGA CITR CLARK FORKLIFT CLEV CLUB COAH COBA COBI COBL COBRA TRIKE COLE COLO COMP CONP CONQ CONT CORR COTT COUG COVE CRAF CRANE CARRIER CRAY CRES CROS CROW CRST CRUI CRUZ CUSH DAMO DAVI DAYB DECK DIAM DIWI DONG DONZ DOUB DRV DUFF DUMP DUNH DUTC EAGL EAST EDGE EL DORADO ELEC EMER ENCO EQUI ERIC EVER EVOBUS EXPL EZ EZGO FABR FACT FALC FEATHERLITE MFG INC FIFT FISH FLAG FLEE FLET FLTW FLXIBLE TRANSIT BUS FLY FONTAINE FORE FORK FORM FOUN FOUR FREE FREIGHTLINER FRST FRUEHAUF FUEL GAMB GDAN GEHL GELY GENE GENESIS GENUINE SCOOTER CO. GLAS GLFC GLOBAL ELECTRIC MOTORS GODF GOLF GOSH GRAD GRAN GREA GREAT DANE TRAILER GREY GULF H&H HALL HARB HARF HARK HARLEY-DAVIDSON HAUL HEART LAND HH HIDE HILO HINO HISU HITC HMDE HOBA HOLI HOME HRTL HSUN HUNR HURR HUSQVARNA HUST HYDS HYOSUNG HYST IC CORPORATION ICE IMPB INBP INDE INDIAN MOTORCYCLE CO. INGERSOLL-RAND INNS INTE INVA ISEK J&J JACO JAVE JAY JAYC JCPT JENS JERR JOHN JOHN DEERE JONW JYCO K-Z KARA KATO KAUFMAN KEEW KENC KENN KENWORTH KEY KEYS KEYW KING KIOT KIT KOCO KODI KOMATSU KOMF KRAF KTM KUB KUBO KUTA KYMCO USA INC KZ LARE LARK LARS LAVE LAWN LAYT LEER LEGA LENS LINK LOAD LOGA LONG LOWE LRSO LSP7 LUFK LUMB LUND M. V. AGUSTA M/C MACK MAGM MAHINDRA AND MAHINDRA MAJE MAKO MALI MALL MANA MARE MARI MARL MARN MASS MAST MAUR MAXU MB2 MCCL MCI (LES AUTO BUS) MCLAREN AUTOMOTIVE MEC MERCEDES-BENZ MERE MERI MEYE MGL MILI MIRA MISC MIST MITSUBISHI FUSO TRUCK OF MOBT MONA MONON 45X96 MONT MOPE MOTO MOTOR COACH INDUSTRIES MOTR MOWD MOWR MS MSF MURR NAUT NEWH NEWM NIKO NITR NOMA NORT NOVA NUWA OCEA ODES OER OPEN OSHKOSH MOTOR TRUCK CO. OTHE OTHR OTTAWA YARD TRACTOR OUTB OUTP PACE PACI PALL PALM PALO PARK PARO PATH PATR PEAC PENN PENS PETERBILT PGO PHAN PIAGGIO PILG PION PJ PLOW POLA POLARIS POLK PREM PREVOST PRIM PRIN PRO PROC PROW PUMA PURS QIYE RACK RALY RAM RANGER BOAT RAVE RAZO RC REDW REGA REIN RELIABLE RINK RIVE RIVR ROAD ROCK ROKE ROKL ROLLS-ROYCE ROYA ROYAL ENFIELD MOTORS RVIS SAIL SALM SAND SANG SANY SAUB SCHW SCOO SCOR SEA SEAC SEAD SEAGRAVE FIRE APPARATUS SEAH SEAK SEAP SEAR SEAS SEAW SHAD SHAL SHAN SHAS SHENKE SHOR SILV SKAG SKEE SKI SKID SKYJ SKYL SLKC SLLN SMART SMOK SNAP SNOW SOFA SOUT SPARTAN MOTORS SPEE SPOR SPRI SPRINTER SPTC STAR STEA STEH STERLING TRUCK STEV STIN STNG STOU STRA STRE SUMR SUN SUNB SUND SUNL SUNN SUNT SUPE SUPR SWEE SYLV SYM TADA TAHO TAKE TALO TAO TAOI TAOT TENN TERR THER THOMAS THOR TIAY TIFF TIMP TIRE TITA TRAC TRAIL KING TRAILMOBILE 45X96 TRAL TRAV TRIT TRIUMPH CAR TRIUMPH MOTORCYCLE TRLR TROP TRUC TUFF TVR UNIT UNKN UNKO USED UTILIMASTER UTILITY VALC VAN HOOL VANG VATE VECT VENT VESPA VICTORY MOTORCYCLES VIKI VIP WABASH WALK WANC WARR WEEK WEER WELD WELLS CARGO WESTERN STAR/AUTO CAR WHITE WHITE/GMC WHWA WILD WILSON WINA WINNEBAGO WOLF WORKHORSE CUSTOM CHASSIS YALE ZETO ZING ZODI Model All Models 88 98 ACHIEVA ALERO ALL OTHER AURORA BRAVADA CIERA CUTLASS INTRIGUE LSS REGENCY SILHOUETTE TORONADO\nYear from 20042003200220001999199819971996 Year to 20042003200220001999199819971996\nYear from 20042003200220001999199819971996 Year from 20042003200220001999199819971996\nMileage: 146033 miles\nMileage: 202118 miles\nMileage: 200231 miles\nMileage: 208527 miles


Phāk nư̄a Prathēt Thai : Kār kảh̄nd kh̀ā phụ̄̂n p̄hiw = North Thailand : surface configuration\nSathāban Wičhai Witthayāsāt Prayuk hǣng Prathēt Thai. Sathān Wičhai Phāwawǣtlō̜m læ Niwētwitthayā\nMAP G8026.C28 1971\nSathāban Wičhai Witthayāsāt Prayuk hǣng Prathēt Thai. Sathān Wičhai Phāwawǣtlō̜m læ Niwētwitthayā, cartographer, issuing body & United States. Engineer Agency for Resources Inventories, issuing body. (1971). Phāk nư̄a Prathēt Thai : Kār kảh̄nd kh̀ā phụ̄̂n p̄hiw = North Thailand : surface configuration Retrieved December 6, 2021, from http://nla.gov.au/nla.obj-2917614210\nSathāban Wičhai Witthayāsāt Prayuk hǣng Prathēt Thai. Sathān Wičhai Phāwawǣtlō̜m læ Niwētwitthayā, cartographer, issuing body and United States. Engineer Agency for Resources Inventories, issuing body. Phāk nư̄a Prathēt Thai : Kār kảh̄nd kh̀ā phụ̄̂n p̄hiw = North Thailand : surface configuration Fort Belvoir, Virginia: 30th Engineer Battalion, Engineer Agency for Resources Inventories, Washington, D.C, 1971. Web. 6 December 2021 <http://nla.gov.au/nla.obj-2917614210>\nSathāban Wičhai Witthayāsāt Prayuk hǣng Prathēt Thai. Sathān Wičhai Phāwawǣtlō̜m læ Niwētwitthayā, cartographer, issuing body & United States. Engineer Agency for Resources Inventories, issuing body. 1971, Phāk nư̄a Prathēt Thai : Kār kảh̄nd kh̀ā phụ̄̂n p̄hiw = North Thailand : surface configuration 30th Engineer Battalion, Engineer Agency for Resources Inventories, Washington, D.C, Fort Belvoir, Virginia viewed 6 December 2021 http://nla.gov.au/nla.obj-2917614210\n| author1=Sathāban Wičhai Witthayāsāt Prayuk hǣng Prathēt Thai. Sathān Wičhai Phāwawǣtlō̜m læ Niwētwitthayā, cartographer, issuing body.\n| author2=United States. Engineer Agency for Resources Inventories, issuing body.\n| title=Phāk nư̄a Prathēt Thai : Kār kảh̄nd kh̀ā phụ̄̂n p̄hiw = North Thailand : surface configuration\n| section=1 map: colour ; 75 x 58 cm\n| location=Fort Belvoir, Virginia


Matteo Ciacchi - JPop.com\nMatteo Ciacchi is a member of Tøsk and leads a handful of solo projects, including Matteo Ciacchi & His Talking Penguins, Horror Mortis and (Meteoro. Has also collaborated with lyrics for the extremely short-lived Miðgarðr. Read more on Last.fm\nMatteo Ciacchi is a member of Tøsk and leads a handful of solo projects, including Matteo Ciacchi & His Talking Penguins, Horror Mortis and (Meteoro. Has also collaborated with lyrics for the extremely short-lived Miðgarðr. Read more on Last.fm. User-contributed text is available under the Creative Commons By-SA License; additional terms may apply..