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Joshua 22 (OldeBible) Great Bible\nJoshua 22:1 Then Iosua called vnto the Rubenites, the Gaddites and to the halfe trybe of Manasses, Joshua 22:2 and sayde vnto them: ye haue kept all that Moses þe seruaunt of the Lorde commaunded you, and haue obeyed my voyce in all that I commaunded you: Joshua 22:3 ye haue not lefte youre brethren of a long ceason vnto this daye, but haue kept the commaundement of the Lorde youre God. Joshua 22:4 And now that the Lorde hath geuen rest vnto youre brethren as he promysed them, therfore retourne ye, and go vnto youre tentes, & vnto the lande of youre possession, which Moses the seruaunt of the Lorde gaue you on the other syde Iordan. Joshua 22:5 But in any wise take diligent hede, and do the commaundement and lawe, whych Moses the seruaunt of the Lorde charged you: that ye loue the Lorde youre God, and walke in all hys wayes, and kepe hys commaundementes, and cleaue vnto him, and serue him with all youre hertes, & all youre soules. Joshua 22:6 And so Iosua blessed them and sent them awaye. And they went vnto theyr tentes.\nJoshua 22:7 Unto the one halfe of the trybe of Manasses Moses gaue possession in Basan: & vnto the other halfe therof gaue Iosua amonge their brethren on this syde Iordan westwarde. And Iosua sent them awaye also vnto their tentes, and blessed them, Joshua 22:8 and sayd vnto them: retourne with moche ryches vnto youre tentes, and with a great multitude of catell, with syluer and golde, with brasse, and yron, and with moch rayment and deuide the spoyle of youre enemyes with youre brethren.\nJoshua 22:9 And the children of Ruben, the children of Gad, and halfe þe trybe of Manasses, returned, and departed from the children of Israel out of Silo (which is in the lande of Canaan) to go vnto the contreye of Giliad, to the lande of their possession, which they had opteyned, according to the worde of the Lorde by the hande of Moses.\nJoshua 22:10 And when they came vnto þe place of Geliloth besyde Iordan (that is in the lande of Canaan) there the children of Ruben, the children of Gad and þe halfe trybe of Manasses, buylt an altare faste by Iordan, and that a great altare to se to.\nJoshua 22:11 Which when the children of Israel hearde of, they sayd: beholde, þe children of Ruben, the children of Gad, and the halfe trybe of Manasses haue buylt an altare in the forefronte of þe lande of Canaan euen in Geliloth besyde Iordan on the syde of þe children of Israell. Joshua 22:12 And when the children of Israel heard of it, þe whole congregacion of þe children of Israell gathered them together to Silo, to make batell agaynst them. Joshua 22:13 And the children of Israell sent vnto the children of Ruben, and to the children of Gad, and to þe halfe trybe of Manasses, into the lande of Gilead, Phinehes the sonne of Eleazar the preaste, Joshua 22:14 & wyth him ten Lordes, of euery chefe house a Lord, thorow out all þe tribes of Israell, which were heades of their fathers housholdes among þe thousandes of Israel.\nJoshua 22:15 And they went vnto þe children of Ruben, and to the children of Gad, & to the children of the halfe trybe of Manasses, vnto the lande of Gilead, and they spake with them, saying. Joshua 22:16 Thus saye the hole congregacion of the Lorde what transgression is this that ye haue transgressed agaynst the God of Israell, to turne awaye this daye from þe Lord in that ye haue bylded you an altare, for to rebelle this daye against the Lorde? Joshua 22:17 Is the wicked deade of Peor to lyttell for vs, wherof we are not yet cleansed vnto thys daye, and for the which there was in þe congregacion of the people a plage of þe Lord? Joshua 22:18 Ye also are turned awaye thys daye from the Lorde. And seynge ye rebelle to daye agaynst the Lorde, it wil come to passe, that tomorow he shall be wroth wt all the congregacion of Israel. Joshua 22:19 Notwithstandyng yf ye thinke, that the lande of youre possession is vncleane, then come ouer vnto the lande of the possession of þe Lorde, where in þe Lordes tabernacle dwelleth, & take possession amonge vs. But transgresse not agaynst þe Lorde, nor prouoke vs, to buylde you anye other aulter, saue þe aulter of the Lorde oure God. Joshua 22:20 Dyd not Acan the sonne of Zareth trespase in þe excommunicate thing, & wrath fell on all þe cogregacion of Israel, which notwithstandinge that he was but one man, yet he alone perisshed not for his wickednesse?\nJoshua 22:21 Then þe children of Ruben & the children of Gad, and halfe the trybe of Manasses answered, and sayde vnto the heades ouer the thousandes of Israel. Joshua 22:22 The God of goddes, the Lorde, God of goddes, euen þe Lord he knoweth, & Israel also shall knowe. If it be to rebelle, or to transgresse agaynst þe Lorde, then thou Lorde saue vs not thys daye. Joshua 22:23 Or elles if we haue bylt vs an aulter to turne from folowing the Lorde, or to offer theron burnt offryng or meatoffringe, or to offer peace offringes theron: let þe Lorde require it. Joshua 22:24 And yf we haue not rather done it of a carefulnes & of a sure occasion, sayenge: In tyme to come your children might saye vnto oures: what haue ye to do with þe Lorde God of Israel? Joshua 22:25 þe Lorde hath made Iordan a border betwene vs and you (ye children of Ruben and of Gad) ye haue no parte therfore in the Lorde: and so shall youre children make oure children ceasse from fearinge the Lorde. Joshua 22:26 Therfore we sayd: We wil make vs an aulter, not for burntofferinge, nor for sacrifice, Joshua 22:27 but for a witnesse betwene vs and you, and oure generacyons after vs, that we shulde serue the Lorde, with oure offeringes, sacrifices and peace offeringes before him: and that youre children shulde not saye to oures in time to come: ye haue no parte in the Lorde. Joshua 22:28 Therfore sayde we, that if they shulde so saye to vs or to oure generacions in tyme to come, that we wolde saye agayne: Beholde the fassion of the aulter of the Lorde, which oure fathers made, nether for burntofferynges nor sacrifices, but for a witnesse betwene vs and you. Joshua 22:29 God forbyd, that we shuld rebell agaynst the Lorde, and turne thys daye from after him, & buyld any other aulter for burntofferinges, oblacions, or sacrifices, saue the altare of the Lord oure God, that is before his tabernacle.\nJoshua 22:30 And when Phinehes the Preaste, and the Lordes of þe congregacion and heades ouer the thousandes of Israell which were with him, hearde these wordes that the children of Ruben, and the children of Gad and the children of Manasses spake, they were well content. Joshua 22:31 And Phinehes the sonne of Eleazar the preaste sayde vnto the children of Ruben, and to the children of Gad, & to the children of Manasses: this daye we perceaue, that the Lord is among vs, because ye haue not done this trespase agaynst þe Lorde: Now ye haue rydde the children of Israell out of the hande of the Lorde.\nJoshua 22:32 And Phinehes the sonne of Eleazar the Preaste wt the Lordes, retourned from the children of Ruben, and from the children of Gad out of the lande of Gilead vnto þe lande of Canaan, to the children of Israel, and brought them this worde agayne. Joshua 22:33 And the sayeng pleased the children of Israel, and they blessed God, and dyd not entende to go agaynst them in batell, & to destroye the lande which the children of Ruben and Gad dwelt in. Joshua 22:34 And the children of Ruben, and the children of Gad called the aulter: Oure witnesse, that the Lorde is God.


'fǽr-clamm' - Bosworth–Toller Anglo-Saxon Dictionary\nv. fér-clamm in Dict.\nToller, T. Northcote, and Joseph Bosworth. "fǽr-clamm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 199.


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Edniwung fram 01:04, 18 Haligmonað 2013\n336 bytes added , 7 years ago\nEdniwung fram 01:54, 17 Haligmonað 2013 (adiht)\nEdniwung fram 01:04, 18 Haligmonað 2013 (adiht) (undo)\nEspreon (motung | forðunga)\n:::All right. I think I recall being told (by you,maybe?) that some believe that vowel length tends to rot in compounds, but I myself have never found this in anything I have read. So, do we want stuff like "Ætēacmōtung" or "Ætēacmotung"?\n:::[[User:Espreon|Espreon]] ([[User talk:Espreon|talk]]) 01:04, 18 Hāligmōnaþ 2013 (UTC)\n== Runic keyboard ==\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/175609" begeten


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'metan' - Bosworth–Toller Anglo-Saxon Dictionary\nI. add: — Thómas eóde metende mid ánre metegyrde þone stede, Hml. S. 36, 94. IV. add Mé þincð unéðe þæt hú hí tógædere metst, Solil. H. 61, 8. Mest, 17, 10. v. efen-metan, tó-metan.\nToller, T. Northcote, and Joseph Bosworth. "metan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 636.


e; f. An oak; quercus Of ðære ǽce [MS. ǽc] andlang heges to ðæm wege from the oak and along the hedge to the road, Kmbl. Cod. Dipl. iii. p. 78, 7. v. ác.


John Gottlieb Ernestus Heckewelder | Open Library\nComparative vocabulary of Algonquin dialects\nby John Gottlieb Ernestus Heckewelder 3 editions - first published in 1887\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 1819\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 2005\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 1961\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 1881\nA narrative of the mission of the United Brethren among the Delaware and Mohegan Indians, from its commencement, in the year 1740, to the close of the year 1808\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 1820\nby John Gottlieb Ernestus Heckewelder 2 editions - first published in 1887\nThirty thousand miles with John Heckewelder, or, Travels amoung the Indians of Pennsylvania, New York & Ohio in the 18th century\nby John Gottlieb Ernestus Heckewelder, Paul A. W. Wallace 2 editions - first published in 1998\nA correspondence between the Rev. John Heckewelder ... and Peter S. Duponceau ... respecting the languages of the American Indians\nby John Gottlieb Ernestus Heckewelder 1 edition\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1822\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1876\nWords, phrases, and short dialogues, in the language of the Lenni Lenape, or Delaware Indians\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1819\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1884\nAn account of the history, manners, and customs of the Indian nations\nComparative vocabulary of Algonguin dialects. From Heckewelder's manuscripts in the collections of the American philosophical society, Philadelphia. Printed for the "Alcove of Amercian native languages" in Wellesley college library, by E. N. Horsford\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1887\nby John Gottlieb Ernestus Heckewelder 1 edition - first published in 1958\nIndians of North America, Accessible book, Delaware Indians, Languages, Iroquois Indians, Glossaries, vocabularies, Algonquian languages, Description and travel, Frontier and pioneer life, History, Moravian Indians, Moravians, Delaware language, Indian linguistics, Travel, 1743-1823, Algonquin language, Dialects, Early works to 1800, English Dictionaries, Glossaires, vocabulaires, Glossaries, vocabularies, etc, Heckewelder, John Gottlieb Ern, History: World, Indianer\nPennsylvania, United States, Ohio, New York\n1787-1865, 18th century\nAre you sure you want to remove John Gottlieb Ernestus Heckewelder from your list?


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e; f. Innocence, harmlessness Æfter gerisenre áre heora unscæþþignysse juxta honorem innocentibus congruum, Bd. 2, 20; S. 522, 7. On unscæððignysse heortan in innocentia cordis, Ps. Spl. 100, 2. Gyt hé hylt his unscæððignysse adhuc retinens innocentiam, Homl. Th. ii. 452, 15: 210, 29. Habban ða unscæððignysse on heora móde ðe cild hæfð, i. 512, 18. Ne funde hé on him náne synne ac unscæððignysse, Boutr. Scrd. 20, 25. Unsceaðþignysse, Ps. Spl. 36, 39. [Menn þatt cwemmdenn Godd þurrh unnshaþiȝnesse, Orm. 58.]\nBosworth, Joseph. "un-sceþþigness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1128.\nun-sceþþigness AddHí noldon feohtan on þám freólsdæge, ac léton hí ofsleán on unscæððignysse (cf. They said, We will not come forth. . . to profane the Sabbath . . . Let us die all in our innocency, I Macc. 2, 34-37), Hml. S. 25, 239. On unscyðþinysse in innocentia, Ps. L. 83, 13.


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'midd' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. The middle On midde manegra in medio multorum, Ps. L. 108, 30. [O. H. Ger. in mitte : Icel. mið; n.]\nToller, T. Northcote, and Joseph Bosworth. "midd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 638.\nmidd adj. with superl. midemest, midmest Mid, middle. I. of place Seó burh wæs on midre ðære eá (in medio amne ), Nar. 10, 11. Ðá wé wǽron on middre ðære sǽ (in medio mari ), Bd. 5, 1; S. 613, 23. Is on middre ðære cyricean, 2, 3; S. 504, 39. Hire (the axis ) midore ymbe (cf. ymb ða eaxe middewearde,


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MGEAR Bremsbeläge 30-118 30118\nMGEAR Bremsbeläge 30-118\nMGEAR Bremsbeläge 30-118 | Art. Nr. 30-118


L.11 – PPEA\n<div1>fol. 43v (cont.)I</div1>\n<l> <hi><hi>T</hi></hi>hanne<note>L.11.1: The lombard capital <T> is five lines high in blue ink with red flourishes. A small guide letter <t> appears in the left margin.</note> script<expan>ur</expan>e scorned me · and a skile tolde</l>\n<l> And lakked me in latyne · and liȝte by me she sette</l>\n<l> And seyde <foreign>m<expan>u</expan>lti m<expan>u</expan>lta sciunt & seip<expan>s</expan>os nesciunt</foreign></l>\n<l> Þo wepte I for wo · and wratth of her speche</l>\n<l> And in a wynkyng wratth · wex I aslepe</l>\n<l> A merueillouse meteles · mette me þanne</l>\n<l> Þat I was rauisshed riȝt þere · and fortune me fette<note>L.11.7: The word <hi>fortune</hi> is written in the right margin in a sixteenth-century hand.</note></l>\n<l> And in<seg>-</seg>to þe londe of longynge · allone she me brouȝte</l>\n<l> And in a myroure þat hiȝt mydlerd · she mad me to biholde</l>\n<l> Sitthen she sayde to me · here myȝtow<note>L.11.10: An otiose tilde appears over this word.</note> se wondres</l>\n<l> And knowe þat þow coueytest · and come þ<expan>er</expan><seg>-</seg>to p<expan>ar</expan><seg>-</seg>aunter</l>\n<l> <hi>¶</hi> Þanne hadde fortune folwyng hir two faire damoyseles</l>\n<l> <foreign><hi>Concupiscencia carnis</hi></foreign> · men called þe elder mayde</l>\n<l> And coueytise of eyes · ycalled was þat oþer</l>\n<l> Pryde of parfyte lyuynge · p<expan>ur</expan>sued hem bothe</l>\n<l> And badde me for my contenaunce · acounte clergye liȝte</l>\n<l> <hi>¶</hi> <foreign><hi>Concupiscencia carnis ·</hi></foreign> colled me aboute þe nekke</l>\n<l> And seyde þow art ȝonge and ȝepe · and hast ȝeres ynowe</l>\n<l> For to lyue longe · and ladyes to louye</l>\n<l> And in þis myrour<expan>e</expan> þow myȝte se · myrthes ful manye</l>\n<l> Þat leden þe wil to lykynge · al þi lyf<seg>-</seg>tyme</l>\n<l> <hi>¶</hi> Þe secounde seide þe same · I shal suwe þi wille</l>\n<l> Til þow be a lorde and haue londe · leten þe I nelle</l>\n<l> Þat I ne shal folwe þi felawship · if fortune it lyke</l>\n<l> He shal fynde me his frende · q<expan>uo</expan>d fortune þer<seg>-</seg>after</l>\n<l> Þe freke þat folwed my wille · failled neuere blisse</l>\n<l> <hi>¶</hi> Thanne was þere one þat hiȝte elde þat heuy was of chere</l>\n<l> Man q<expan>uo</expan>d he if I mete with þe · bi Marie of heuene</l>\n<l> Þow shalt fynde fortune þe faille · at þi moste nede</l>\n<l> And <foreign><hi>concupiscencia carnis</hi></foreign> · clene þe forsake</l>\n<l> Bitterliche shaltow banne þanne · bothe dayes and niȝtes</l>\n<l> Coueytise of eyghe · þat eu<expan>er</expan>e þow hir knewe</l>\n<l> And pryde of parfyt lyuynge · to moche p<expan>er</expan>il þe brynge</l>\n<l> <hi>¶</hi> Ȝee recche þe neuere q<expan>uo</expan>d recchelesnes · stode forth in ragged clothes</l>\n<l> Folwe forth þat fortune wole · þow hast wel · fer til elde</l>\n<l> A man may stoupe tymes<note>L.11.36: LHmMR have <hi>tymes</hi>; most other <hi>B</hi> manuscripts read <hi>tyme</hi>.</note> ynow · whan he shal tyne þe croune</l>\n<l> <hi>¶</hi> <foreign><hi>Homo proponit</hi></foreign> q<expan>uo</expan>d a poete · and plato he hyght</l>\n<l> <hi>And <foreign>deus disponit</foreign></hi> q<expan>uo</expan>d he · lat god done his wille</l>\n<l> If trewthe wil witnesse it be wel do · fortune to folwe</l>\n<l> <foreign><hi>Concupiscencia carnis · </hi></foreign> ne coueityse of eyes</l>\n<l> Ne shal nouȝt greue <add>þe</add> gretly · ne bigyle þe but þow wolt</l>\n<l> <note>L.11.42: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note> ¶ Ȝee farewel phippe q<expan>uo</expan>d fauntelte and forth gan me drawe</l>\n<l> Til <foreign><hi>concupiscencia carnis</hi></foreign> · acorded alle my werkes</l>\n<l> <hi>¶</hi> Allas eye q<expan>uo</expan>d elde · and holynesse bothe</l>\n<l> Þat witt<expan>e</expan> shal torne to wrecchednesse · for wille to haue his lykyng</l>\n<l> <hi>¶</hi> Coueityse of eyghes · conforted me anon after</l>\n<l> And folwed me fourty wynter · and a fyfte more</l>\n<l> Þat of dowel ne dobet · no deyntee me ne<note>L.11.48: LM alone read <hi>ne</hi>; most other <hi>B</hi> witnesses omit it.</note> þouȝte</l>\n<l> I had no lykynge leue me if þe<note>L.11.49: LMW alone have <hi>þe</hi>, though Hm has <hi>thu</hi> and Cr<hi>1</hi> <hi>ye</hi>.</note> leste · of hem auȝte to knowe</l>\n<l> <hi>¶</hi> Coueytyse of eyes · cam ofter in mynde</l>\n<l> Þan dowel or dobet amonge my dedes alle</l>\n<l> Coueytise of eyes conforted me ofte</l>\n<l> And seyde haue no conscience how þow come to gode</l>\n<l> Go confesse<note>L.11.54: The <+> indicates that the corrector noted L's omission of <hi>þe</hi> after <hi>confesse</hi>. F also omits the pronoun.</note> to su<expan>m</expan> frere · and shewe hym þi synnes</l>\n<l> For whiles fortune is þi frende · Freres wil þe louye</l>\n<l> And fecche þe to her fraternite · and for þe biseke</l>\n<l> To her priour prouyncial · a pardou<expan>n</expan> forto haue</l>\n<l> And preyen for þe pol bi pol · ȝif þow be <foreign><hi>peccuniosus</hi></foreign></l>\n<l> <foreign><hi>Set pena <sic>pecuniarea</sic><corr>pecuniar[i]a</corr> non sufficit pro sp<expan>irit</expan>ualib<expan>us</expan> delictis</hi></foreign></l>\n<l> <hi>¶</hi> By wissynge of þis wenche I wrouȝte · her<expan>e</expan> wordes were so swete</l>\n<l> <note>L.11.61-64: A dry point <X> appears in the left margin.</note>Tyl I forȝat ȝouthe · and ȝarn in<seg>-</seg>to elde</l>\n<l> And þanne was fortune my foo · for al hir faire biheste</l>\n<l> And pouerte pursued me · and put me lowe</l>\n<l> And þo fonde I þe Frere aferde · and flyttynge bothe</l>\n<l> Aȝeines owre firste forward · for I seyde I nolde</l>\n<l> Be buryed at her hous · but at my parissh cherche</l>\n<l> For I herde onys · how conscience it tolde</l>\n<l> Þat þere a man were crystened · by kynde he shulde be buryed</l>\n<l> Or where he were parisshene · riȝt þere he shulde be grauen</l>\n<l> And for I seyde þus to freres · a fool þei me helden</l>\n<l> And loued me þe lasse for my lele speche</l>\n<l> Ac ȝet I cryed on my confessour<expan>e</expan> þat helde hym<seg>-</seg>self so kunnyng</l>\n<l> By my feith frere q<expan>uo</expan>d I · ȝe faren lyke þise woweres</l>\n<l> Þat wedde none wydwes · but forto welde here godis</l>\n<l> Riȝte so by þe Rode · rouȝte ȝe neuere</l>\n<l> Where my body were buryed · bi so ȝe hadde my siluer</l>\n<l> Ich haue moche merueille of ȝow · and so hath many an other</l>\n<l> Why ȝowre couent coueyteth · to confesse and to burye</l>\n<l> Rather þan to baptise barnes · þat ben catekumelynges</l>\n<l> Baptizyng and burying · bothe ben ful nedeful</l>\n<l> Ac moche more merytorie · me þynke<note>L.11.81: L alone reads <hi>þynke</hi>; all other <hi>B</hi> manuscripts have <hi>þynkeþ</hi>.</note> it is to baptize</l>\n<l> For a baptized man · may as maistres telleth</l>\n<l> Þorugh contriciou<expan>n</expan> come · to þe heigh heuene</l>\n<l> <foreign><hi>Sola contricio &c ·</hi></foreign><note>L.11.84: LMWR read <foreign><hi>&c ·</hi></foreign> Most <hi>B</hi> manuscripts end the Latin quotation <foreign><hi>delet peccatum</hi></foreign>. The scribe wrote this line to the right of the previous line, probably because he was at the end of the page and did not want the line separated from the rest of the line group.</note></l>\n<l> <hi>¶</hi> Ac a barne with<seg>-</seg>oute bapteme · may nouȝt so be saued</l>\n<l> <foreign><hi>Nisi quis renatus fu<expan>er</expan>it</hi></foreign> loke ȝe lettred men · whether I lye or do nouȝte</l>\n<l> And lewte loked on me · and I loured after</l>\n<l> Wherfore lourestow q<expan>uo</expan>d lewte · and loked on me harde</l>\n<l> Ȝif I durste q<expan>uo</expan>d I amonges men · þis meteles auowe</l>\n<l> Ȝe bi peter and bi poule q<expan>uo</expan>d he · and take<note>L.11.90: LGMR have the present tense <hi>take</hi>. All other <hi>B</hi> witnesses have the preterite <hi>took</hi>.</note> hem bothe to witnesse</l>\n<l> <foreign><hi>Non oderis fr<expan>atr</expan>es secrete in corde tuo · set publice argue illos</hi></foreign></l>\n<l> <hi>¶</hi> Þei wol alleggen also q<expan>uo</expan>d I · and by þe gospel p<expan>re</expan>uen</l>\n<l> <foreign><hi>Nolite iudicare quemq<expan>ua</expan>m ·</hi></foreign></l>\n<l> <hi>¶</hi> And wher<seg>-</seg>of serueth lawe q<expan>uo</expan>d lewte · if no lyf vndertoke it</l>\n<l> Falsenesse ne faytrye · for su<expan>m</expan>what þe apostle seyde</l>\n<l> <foreign><hi>Non oderis fr<expan>atr</expan>em</hi></foreign> <hi>· and in þe saut<expan>er</expan> also seithe dauid þe p<expan>ro</expan>phete</hi><note>L.11.96-98: The markup and display does not adequately represent the manuscript here. See the image.</note></l>\n<l> <foreign><hi>Existimasti iniq<expan>ue</expan> q<expan>uo</expan>d ero tui si<expan>mi</expan>lis &c</hi></foreign></l>\n<l> <hi>It is <foreign>licitum</foreign></hi> for lewed men · to segge þe sothe</l>\n<l> If hem lyketh and leste · eche a lawe it graunteth</l>\n<l> Excepte p<expan>ar</expan>sones and p<expan>re</expan>stes · and p<expan>re</expan>lates of holycherche</l>\n<l> It falleth nouȝte for þat folke · no tales to telle</l>\n<l> Þough þe tale were trewe · and it touched synne</l>\n<l> <hi>¶</hi> Þinge þat al þe worlde wote · wherfore shuldestow spare</l>\n<l> And reden it in Retoryke · to arate dedly synne</l>\n<l> Ac be neuere<seg>-</seg>more þe fyrste · þe defaute to blame</l>\n<l> Þouȝe þow se yuel sey it nouȝte fyrste · be sorye it nere amended</l>\n<l> No þinge þat is pryue · publice þow it neuere</l>\n<l> Neyther for loue laude it nouȝt · ne lakke it for enuye</l>\n<l> <hi><foreign>Parum lauda vitupera p<add><expan>ar</expan></add>acius</foreign></hi><note>L.11.109: A rubricated penstroke across the descender of
 and a red dot beneath the  serve to correct <foreign><hi>pacius</hi></foreign> to <foreign><hi>parcius</hi></foreign>. The rubricator's <<hi>+</hi>> in the margin reveals the rubricating scribe serving as corrector here.</note></l>\n<l> <hi>¶</hi> He seith sothe q<expan>uo</expan>d script<expan>ur</expan>e þo · and skipte an heigh & p<expan>re</expan>ched</l>\n<l> Ac þe matere þat she meued · if lewed men it knewe</l>\n<l> Þe lasse as I leue · louyen it þei wolde</l>\n<l> <hi>¶</hi> This was her teme and her tyxte · I toke ful gode hede</l>\n<l> <foreign><hi>Multi</hi></foreign> to a maungerye · and to þe mete were sompned</l>\n<l> And whan þe peple was plener<expan>e</expan> comen · þe porter vnpynned þe ȝate</l>\n<l> And plukked in <foreign><hi>pauci</hi></foreign> priueliche · and lete þe remenau<expan>n</expan>t go rowme</l>\n<l> <hi>¶</hi> Al for tene of her tyxte · trembled myn herte</l>\n<l> And in a were gan I waxe · and with my<seg>-</seg>self to dispute</l>\n<l> Whether I were chosen or nouȝt chosen · on holicherche I þouȝte</l>\n<l> Þat vnderfonge me atte fonte · for one of goddis chosne</l>\n<l> For cryste cleped vs alle · come if we wolde</l>\n<l> Sarasenes and scismatikes · and so he dyd þe iewes</l>\n<l> <foreign><hi>O vos om<expan>n</expan>es <sic>scicientes</sic><corr>[si]cientes</corr> venite &c</hi></foreign></l>\n<l> And badde hem souke for synne · saufly at his breste</l>\n<l> And drynke bote for <space> </space>bale · brouke it who<seg>-</seg>so myȝte</l>\n<l> <hi>¶</hi> Þanne may alle crystene come q<expan>uo</expan>d I · and cleyme þere entre</l>\n<l> By þe blode þat he bouȝte vs with · and þorugh baptesme after</l>\n<l> <foreign><hi>Qui crediderit & baptizatus fu<expan>er</expan>it &c</hi></foreign></l>\n<l> For þough a crystene man coueyted · his crystenedome to reneye</l>\n<l> Riȝtfulliche to renye · no resou<expan>n</expan> it wolde</l>\n<l> <hi>¶</hi> For may <add>no</add> cherle chartre make · ne his catel selle</l>\n<l> With<seg>-</seg>outen leue of his lorde · no lawe wil it g<expan>ra</expan>unte</l>\n<l> Ac he may renne in arrerage · and .....<add>rowme</add> so fro home</l>\n<l> And as a reneyed caityf recchele...<add>sly</add> <add>gon</add><note>L.11.134: The last three letters of <hi>recchelesly</hi> appear to have been written over an erasure, and <hi>gon</hi> was added after initial copying. A <+> appears in the left margin, presumably prompting one or both of these changes. A number of <hi>B</hi> manuscripts have this line as it stands without the addition, though some have <hi>rennen</hi> where the corrector here has supplied <hi>gon</hi>.</note> aboute</l>\n<l> Ac Resou<expan>n</expan> shal rekne with hym · and casten hym in arrerage</l>\n<l> And putten<note>L.11.136: LCMY lack <hi>hym</hi> after <hi>putten</hi>, attested in most <hi>B</hi> manuscripts.</note> after in a prisone · in purgatorie to brenne</l>\n<l> For his arrerages rewarden hym þere  to þe daye of dome</l>\n<l> But if contriciou<expan>n</expan> wel<note>L.11.138: LR alone have <hi>wel</hi> (instead of <hi>wol</hi>) which may explain the corrector's marginal <+>.</note> come · and crye bi his lyue</l>\n<l> Mercy for his mysdedes · with mouth or with herte</l>\n<l> <hi>¶</hi> Þat is soth seyde script<expan>ur</expan>e may no synne lette</l>\n<l> Mercy alle to amende · and mekenesse hir folwe</l>\n<l> For þey beth as owr<expan>e</expan> bokes telleth · aboue goddes werkes</l>\n<l> <foreign><hi>Mis<expan>er</expan>icordia eius sup<expan>er</expan> om<expan>n</expan>ia op<expan>er</expan>a eius</hi></foreign></l>\n<l> <hi>¶</hi> Ȝee baw for bokes q<expan>uo</expan>d one · was broken oute of helle</l>\n<foreign>trogian<expan>us</expan></foreign><note>L.11.145: The word <hi><foreign>trogian<expan>us</expan></foreign></hi> is written in the left margin. The reading is unclear, but the scribe appears to have written first <hi>trooian<expan>us</expan></hi> and then corrected the second <o> to <g>.</note>\n<l> Hiȝte troian<expan>us</expan> had ben a trewe knyȝte · toke witnesse at a pope</l>\n<l> How he was ded and dampned · to dwellen in pyne</l>\n<l> For an vncristene creature clerkis wyten þe sothe</l>\n<l> Þat al þe clergye vnder cryste · miȝte me cracche fro helle</l>\n<l> But onliche loue and leaute · and my lawful domes</l>\n<l> <hi>¶</hi> Gregorie wist þis wel · and wilned to my soule</l>\n<l> Sauaciou<expan>n</expan> for sothenesse · þat he seigh in my werkes</l>\n<l> And after þat he wepte · and wilned me were g<expan>ra</expan>unted</l>\n<l> Grace wyth<seg>-</seg>outen any bede<seg>-</seg>byddynge · his bone was vnderfonge<note>L.11.153: The remains of an erased red box can be seen around the last word.</note></l>\n<l> And I saued as ȝe may se · with<seg>-</seg>oute syngyng of masses</l>\n<l> By loue and by lernyng of my lyuyng in treuthe</l>\n<l> Brouȝte me fro bitter peyne · þere no biddyng myȝte</l>\n<l> <hi>¶</hi> Lo ȝe lordes what leute did · by an Emp<expan>er</expan>our<expan>e</expan> of Rome</l>\n<l> Þat was an ...?...<add>vncrystene</add> creature · as clerkes fyndeth in bokes</l>\n<l> Nouȝt þorw preyere of a pope · but for his pure treuthe</l>\n<l> Was þat sarasene saued · as seynt Gregorie bereth witnesse</l>\n<l> Wel ouȝte ȝe lordes þat lawes kepe · þis lessou<expan>n</expan> to haue in mynde</l>\n<l> And on troian<expan>us</expan> treuth to thenke · and do treuthe to þe peple</l>\n<l> Lawe with<seg>-</seg>outen loue q<expan>uo</expan>d <hi>troian<expan>us</expan></hi> leye þere a bene</l>\n<l> Or any science vnder sonne · þe seuene artz and alle</l>\n<l> But <add>if</add><note>L.11.165: The corrector's <hi>if</hi> does not appear in any other <hi>B</hi> manuscript. The dry point <X> in the left margin perhaps points to this lection.</note> þei ben lerned for owre lordes loue · loste is alle þe tyme</l>\n<l> For no cause to cacche siluer þ<expan>er</expan>e<seg>-</seg>by · ne to be called a mayster</l>\n<l> But al for loue of owre lorde · and þe bet to loue þe peple</l>\n<l> For seynte Iohan seyde it · and soth aren his wordes</l>\n<l> <foreign><hi>Qui non diligit manet in morte</hi></foreign></l>\n<l> <hi>¶</hi> Who<seg>-</seg>so loueth nouȝte leue me · he lyueth in deth<seg>-</seg>deyinge</l>\n<l> And þat alle maner<expan>e</expan> men · enemys and frendes</l>\n<l> Louen her eyther other · and lene hem as her<seg>-</seg>selue</l>\n<l> Who<seg>-</seg>so leneth nouȝte · he loueth nouȝte · god wote þe sothe</l>\n<l> And comaundeth eche creature · to confourme hym to louye</l>\n<l> And souereynelyche pore poeple · and here ennemys after</l>\n<l> For hem þat hateth vs · is owre meryte to louye</l>\n<l> And pore peple to plese · here prayeres may vs helpe</l>\n<l> For owre ioye and owre hele · <expan>Ihesu</expan> cryst of heuene</l>\n<l> In a pore mannes apparaille · p<expan>ur</expan>sueth vs euere</l>\n<l> And loketh on vs in her liknesse · and þat w<expan>i</expan>t<expan>h</expan><note>L.11.180:The abbreviation includes a punctus under the <t>; both the <t> and punctus may have been added after initial copying by a different hand.</note> louely chere</l>\n<l> To knowen vs by owre kynde herte · and castyng of owre eyen</l>\n<l> <sic>Wherþer</sic><corr>Wheþer</corr> we loue þe lordes here · byfor owre lorde of blisse</l>\n<l> <hi>¶</hi> And exciteth vs bi þe euangelye · þat when we maken festes</l>\n<l> We shulde nouȝte clepe owre kynne þ<expan>er</expan><seg>-</seg>to · ne none kynnes riche</l>\n<l> <foreign><hi>Cum facitis conuiuia nolite inuitare amicos</hi></foreign></l>\n<l> Ac calleth þe careful þer<seg>-</seg>to þe croked and þe pore</l>\n<l> For ȝowre frendes wil feden ȝow · and fonde ȝow to quite</l>\n<l> Ȝowre festynge and ȝowre faire ȝifte · vche frende quyteth so other</l>\n<l> <hi>¶</hi> Ac for þe pore I shal paye · and pure wel quyte her t<expan>ra</expan>uaille</l>\n<l> Þat ȝiueth hem mete or moneye · and loueth he<expan>m</expan> for my sake</l>\n<l> For þe best ben so<expan>m</expan>me riche · and so<expan>m</expan>me beggers and pore</l>\n<l> For alle are we crystes creatures · and of his coffres riche</l>\n<l> And bretheren as of o blode · as wel beggares as erles ·</l>\n<l> For of<add>on</add><note>L.11.194: The word <hi>of</hi> has been subpuncted and lined through and <hi>on</hi> supplied supralinearly in keeping with all other beta witnesses. A corrector's <+> in the left margin flagged the error.</note> caluarye of crystes blode · crystenedome gan sprynge</l>\n<l> And blody bretheren we bycome þere · of o body ywonne</l>\n<l> As <foreign><hi>quasi modo geniti · </hi></foreign> and gentil men vche one</l>\n<l> No beggere ne boye amonges vs · but if it synne made</l>\n<l> <foreign><hi>Qui facit peccatu<expan>m</expan> seruus est peccati &c</hi></foreign></l>\n<l> <hi>¶</hi> In þe olde lawe · as holy l<expan>ett</expan>re telleth</l>\n<l> Mennes sones · men called vs vchone</l>\n<l> Of adames issue and Eue · ay til god<seg>-</seg>man deyde</l>\n<l> And after his resurrecciou<expan>n</expan> · <foreign><hi>Redemptor</hi></foreign> was his name</l>\n<l> And we his bretheren þourgh hy<expan>m</expan> ybouȝt · bothe riche and pore</l>\n<l> For<seg>-</seg>þi loue we as leue bretheren shal · and vche man laughe vp<note>L.11.204: LMR read <hi>vp</hi> and, although BCY have <hi>vpon</hi>, a majority of <hi>B</hi> witnesses record <hi>of</hi>.</note> other</l>\n<l> And of þat eche man may forbere · amende þ<expan>er</expan>e it nedeth</l>\n<l> And euery man helpe other · for hennes shal we alle</l>\n<l> And be we nouȝte vnkynde of owre catel · ne of owr<expan>e</expan> kunnynge neyther</l>\n<l> For noet no man how neighe it is · to be ynome fro bothe</l>\n<l> For<seg>-</seg>þi lakke no lyf other · þough he more latyne knowe</l>\n<l> Ne vnder<seg>-</seg>nym nouȝte foule · for is none with<seg>-</seg>oute faute</l>\n<l> For what<seg>-</seg>euere clerkis carpe of crystenedome or elles</l>\n<l> Cryst to a comune woman seyde · in co<expan>mun</expan>e at a feste</l>\n<l> Þat <foreign><hi>fides sua</hi></foreign> shulde sauen hir and saluen hir of alle<note>L.11.214: LCrHmR alone read <hi>alle</hi>. Most other <hi>B</hi> manuscripts omit the word entirely or else provide <hi>hyr</hi> as their reading.</note> synnes</l>\n<l> <hi>¶</hi> Þanne is byleue a lele helpe aboue logyke or lawe</l>\n<l> Of logyke ne of lawe <hi>in <foreign>legenda s<expan>an</expan>c<expan>t</expan>or<expan>um</expan></foreign></hi></l>\n<l> Is litel allowaunce made · but if bileue hem helpe</l>\n<l> For it is ou<expan>er</expan>longe ar logyke · any lessou<expan>n</expan> assoille</l>\n<l> And lawe is loth to louye · but if he lacche syluer</l>\n<l> Bothe logyke and lawe · þat loueth nouȝte to lye</l>\n<l> I conseille alle crystene · cleue nouȝte þer<seg>-</seg>on to sore</l>\n<l> For su<expan>m</expan> wordes I fynde ywryten · were of faithes techyng</l>\n<l> Þat saued synful men · as seynt Iohan bereth wytnesse</l>\n<l> <foreign><hi>Eadem mensura qua mensi fu<expan>er</expan>itis remeciet<expan>ur</expan> vobis</hi></foreign></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi lerne we þe lawe of loue · as owre lorde tauȝte</l>\n<l> And as seynte Gregory seide · for mannes soule helthe</l>\n<l> <foreign><hi>Melius est scrutari scelera n<expan>ost</expan>ra · q<expan>ua</expan>m naturas rer<expan>um</expan></hi></foreign></l>\n<l> <hi>¶</hi> Why I moue þis matere  is moste for þe pore</l>\n<l> For in her lyknesse owre lorde · ofte hath ben yknowe</l>\n<l> Witnesse in þe Paske<seg>-</seg>wyke · whan he ȝede to <hi>Emaus</hi></l>\n<l> Cleophas ne knewe hym nauȝte · þat he <hi>cryste</hi> were</l>\n<l> For his pore paraille<note>L.11.232: LR have the aphetic form <hi>paraille</hi>. All other <hi>B</hi> manuscripts read <hi>apparaill</hi>.</note> · and pylgrymes wedes</l>\n<l> Tyl he blessed and brak · þe bred þat þei eten</l>\n<l> So bi his werkes þei wisten · þat he was <hi><expan>Ihesus</expan></hi></l>\n<l> Ac by clothyng þei knewe hym nouȝte · ne <add>bi</add> carpynge of tonge</l>\n<l> <hi>¶</hi> And al was in ensample · to vs synful here</l>\n<l> Þat we shulde be low · and loueliche of speche</l>\n<l> And apparaille vs nouȝte ouer<seg>-</seg>proudly · for pylgrymes ar we alle</l>\n<l> And in þe apparaille of a pore man · and pilgrymes lyknesse</l>\n<l> Many tyme god hath ben mette · amonge nedy peple</l>\n<l> Þere neuere segge hym seigh · in secte of þe riche</l>\n<l> <hi>¶</hi> Seynt Ioh<expan>a</expan>n and other seyntes · were seyne in pore clothynge</l>\n<l> And as pore pilgrymes · preyed mennes godis</l>\n<l> <expan>Ihesu</expan> cryste on a iewes douȝter alyȝte · gentil woman þough she were</l>\n<l> Was a pure pore mayde · and to a pore man wedded</l>\nMartha & <lb/>\n<l> <hi>¶</hi> Martha on Marye magdeleyne · an huge pleynte she made<note>L.11.246: The words <hi>Martha & <lb/>\nMaudelen</hi> are written in the right margin.</note></l>\n<l> And to owre saueour self · seyde þise wordes</l>\n<l> <foreign><hi>D<expan>omi</expan>ne non est tibi cure q<expan>uo</expan>d soror mea reliquit me sola<note>L.11.248: LMF alone read <foreign><hi>sola</hi></foreign>; all other <hi>B</hi> witnesses have <foreign><hi>solam</hi></foreign>.</note> minist<expan>ra</expan>re &c</hi></foreign><note>L.11.248: LHmM have <foreign><hi>&c ·</hi></foreign> after <foreign><hi>ministrare</hi></foreign>.</note></l>\n<l> <hi>¶</hi> And hastiliche god answered · and eytheres wille folwed</l>\n<l> Bothe Marthaes and Maries · as Mathew bereth witnesse</l>\n<l> Ac pouerte god put bifore · and preysed it þe bettre</l>\n<l> <foreign><hi>Maria optima<expan>m</expan> partem elegit · que no<expan>n</expan> &c</hi></foreign><note>L.11.252: LCrMW alone end the line with <foreign><hi>non &c.</hi></foreign>; most other <hi>B</hi> manuscripts continue <foreign><hi>auferetur ab ea</hi></foreign>.</note></l>\n<l> <note>L.11.253: A bracket drawn in the right margin extends from this line to the bottom of the page with the annotation <hi>p<expan>ar</expan>fite povertie</hi>.</note> <hi>¶</hi> And alle þe wyse þat euere were · by auȝte I can aspye</l>\n<l> Preysen pouerte for best lyf · if pacience it folwe</l>\n<l> And bothe bettere and blisseder · by many folde þan ricchesse</l>\n<l> Although<note>L.11.256: LMRF read <hi>Although</hi>; most other <hi>B</hi> manuscripts read <hi>and þouȝ</hi>.</note> it be soure to suffre · þere cometh swete <add>after</add><note>L.11.256: The last word was written after initial copying, perhaps in response to the corrector's marginal <+>.</note></l>\n<l> As on a walnot with<seg>-</seg>oute is a bitter barke</l>\n<l> And after þat bitter barke · be þe shelle aweye</l>\n<l> Is a kirnelle of conforte · kynde to restore</l>\n<l> So is after pouerte or penaunce · pacientlyche ytake</l>\n<l> For it maketh a man to haue mynde in gode · and a grete wille</l>\n<l> To wepe and to wel bydde · wher<seg>-</seg>of wexeth mercy</l>\n<l> Of which cryst is a kirnelle · to conforte þe soule</l>\n<l> And wel sykerer he slepyth · þe man þat is pore</l>\n<l> And lasse he dredeth deth · and in derke to be robbed</l>\n<l> Þan he þat is riȝte ryche · resou<expan>n</expan> bereth wytnesse</l>\n<l> <foreign><hi>Pauper ego ludo du<expan>m</expan> tu diues meditaris</hi></foreign></l>\n<l> <hi>¶</hi> Alþough salamon seide · as folke seeth in þe bible<note>L.11.268: Illegible marks appear in the right margin.</note></l>\n<l> <foreign><hi>Diuicias nec paup<expan>er</expan>tates &c</hi></foreign></l>\n<l> Wyser þan salamon was · bereth witnesse and tauȝte</l>\n<l> Þat parfyte pouert was · no possessiou<expan>n</expan> to haue</l>\n<l> And lyf moste lykynge to god · as luke bereth witnesse</l>\n<l> <foreign><hi>Si vis perf<expan>e</expan>c<expan>t</expan>us esse · vade & vende &c</hi></foreign></l>\n<l> And is to mene to men · þat on þis molde lyuen</l>\n<l> Who<seg>-</seg>so wil be pure p<expan>ar</expan>fyt · mote possessiou<expan>n</expan> forsake</l>\n<l> Or selle it as seith þe boke · and þe syluer dele</l>\n<l> To beggeres þat gone and begge · and bidden good for goddes loue</l>\n<l> <hi>¶</hi> For failled neuere man mete · þat myȝtful god serued</l>\n<l> As dauid seith in þe sauter · to suche þat ben in wille</l>\n<l> To serue god godeliche · ne greueth hym no penaunce</l>\n<l> <foreign><hi>Nichil inpossibile volenti</hi></foreign></l>\n<l> Ne lakketh neuere lyflode · lynnen ne wollen</l>\n<l> <foreign><hi>Inquirentes autem d<expan>omi</expan>n<expan>u</expan>m · non minuentur om<expan>n</expan>i bono</hi></foreign></l>\n<l> <note>L.11.284-324: A bracket added by a sixteenth-century hand extends the length of the page in the left margin.</note> If prestes weren parfyt · þei wolde no syluer take</l>\n<l> For masses ne for matynes · nouȝte her mete of vsureres</l>\n<l> Ne neither kirtel ne cote · þeigh þey for colde shulde deye</l>\n<l> And þei her deuor dede · as dauid seith in þe sauter</l>\n<l> <foreign><hi>Iudica me deus & discerne causam meam</hi></foreign></l>\n<l> <hi><foreign>Spera in deo</foreign> speketh</hi> of p<expan>re</expan>stes · þat haue no spendyng syluer</l>\n<l> Þat ȝif þei trauaille trewlich · and trusten in god almiȝti</l>\n<l> Hem shulde lakke no lyflode · noyther wollen ne lynnen</l>\n<l> And þe title þat þei take ordres by · telleth ȝe ben auaunced</l>\n<l> Þanne nedeth nouȝte ȝow to take syluer · for masses þat ȝe syngen</l>\n<l> For he þat toke ȝow ȝowre tytle · shulde take ȝow ȝowre wages</l>\n<l> Or þe bisshop þat blesseth ȝow · if þat ȝe ben worthy</l>\n<l> <hi>¶</hi> For made neuere no kynge<note>L.11.296: LHm alone add <hi>no</hi> before <hi>kynge</hi>. This addition may explain the large <X> in the left margin, four lines high, the top even with this line.</note> no knyȝte · but he hadde catel to spende</l>\n<l> As bifel for a kniȝte · or fonde hym for his strengthe</l>\n<l> It is a careful knyȝte · and of a caytyue kynges makynge</l>\n<l> Þat hath no londe ne lynage riche · ne good loos of his handes</l>\n<l> Þe same I segge for sothe · by alle suche p<expan>re</expan>stes</l>\n<l> Þat han noyther kunnynge ne kynne · but a croune one</l>\n<l> And a tytle a tale of nouȝte · to his lyflode at myschief</l>\n<l> He hath more bileue as I leue · to lacche þorw his croune</l>\n<l> Cure · þan for konnyng · or knowen for clene of berynge</l>\n<l> I haue wonder & why · and wher<seg>-</seg>fore þe bisshop</l>\n<l> Maketh suche prestes · þat lewed men bytrayen</l>\nThe title of <lb/>\nPrest<expan>es</expan> &c<note>L.11.284-324: A sixteenth-century annotator has written <hi>The title of <lb/>\nPrest<expan>es</expan> &c</hi> to the left of this line group, bracketing all the text on the page.</note>\n<l> <hi>¶</hi> A ch<expan>art</expan>re is chalengeable · byfor a chief iustice</l>\n<l> If false latyne be in þa<note>L.11.308: The corrector's marginal <+> notes the scribe's use of <hi>þa</hi> for <hi>þat</hi>, also marked by the corrector at L.3.308 (where it is corrected) and L.15.19 (where it is not).</note> l<expan>ett</expan>re · þe lawe it inpugneth</l>\n<l> Or peynted p<expan>ar</expan>enterlinarie · parceles ou<expan>er</expan><seg>-</seg>skipped</l>\n<l> Þe gome þat gloseth so ch<expan>art</expan>res · for a goky is holden</l>\n<l> <hi>¶</hi> So is it a goky by god · þat in his gospel failleth</l>\n<l> Or in masse or in matynes · maketh any defaute</l>\n<l> <foreign><hi>Qui offendit in vno in om<expan>n</expan>ib<expan>us</expan> est reus &c</hi></foreign></l>\n<l> And also in þe sauter · seyth dauyd to ouerskippers</l>\n<l> <foreign><hi>Psallite deo n<expan>ost</expan>ro psallite q<expan>uonia</expan>m rex t<expan>er</expan>re d<expan>eu</expan>s isr<expan>ae</expan>l psallite sapient<expan>er</expan></hi></foreign></l>\n<l> Þe bisshop shal be blamed · bifor god as I leue</l>\n<l> Þat crouneth suche goddes kniȝtes · þat conneth nouȝt <foreign>sapient<expan>er</expan></foreign></l>\n<l> Synge ne psalmes rede · ne segge a messe of þe day</l>\n<l> Ac neuer neyther is blamelees · þe bisshop ne þe chapleyne</l>\n<l> For her eyther is endited · and þat of <foreign><hi>ignorancia</hi></foreign></l>\n<l> <hi><foreign>Non excusat ep<expan>iscop</expan>os · nec</foreign> idiotes prestes</hi></l>\n<l> <hi>¶</hi> Þis lokynge on lewed p<expan>re</expan>stes · haþ don me lepe fram pouerte</l>\n<l> Þe whiche I preyse þere pacyence is · more p<expan>ar</expan>fyt þan ricchesse</l>\n<foreign>no<expan>ta</expan></foreign><note>L.11.324: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note>\n<l> ¶ Ac moche more in metynge þus · with me gan one dispute</l>\n<l> And slepynge I seigh al þis · and sithen cam kynde</l>\n<l> And nempned me by my name · and bad me nymen hede</l>\n<l> And þorw þe wondres of þis worlde · wytte for to take</l>\n<l> And on a mountaigne þat mydelerd hyȝte · as me þo þouȝte</l>\n<l> I was fette forth · by ensaumples to knowe</l>\n<l> Þorugh eche a creature and kynde · my creatour<expan>e</expan> to louye</l>\n<l> I seigh þe sonne and þe see · and þe sonde after</l>\n<l> And where þat bryddes and bestes · by here make þei ȝeden</l>\n<l> Wylde wormes in wodes · and wonderful foules</l>\n<l> With flekked fetheres · and of fele coloures</l>\n<l> Man and his make · I myȝte bothe byholde</l>\n<l> Pouerte and plente · bothe pees and werre</l>\n<l> Blisse and bale · bothe I seigh at ones</l>\n<l> And how men token Mede · and mercy refused</l>\n<l> <hi>¶</hi> Resoune I seighe sothly suen alle bestes</l>\n<l> In etyng in drynk....<add>ynge</add> · and in engendrynge of kynde</l>\n<l> And after course of concepciou<expan>n</expan> · none toke kepe of other</l>\n<l> As whan þei hadde ryde in rotey<seg>-</seg>tyme · anon riȝte þer<seg>-</seg>after</l>\n<l> Males drowen hem to males · a<seg>-</seg>mornynges bi hem<seg>-</seg>self</l>\n<l> And in euenynges also · <sic>ȝe</sic><corr>[þ]e</corr><note>L.11.344: L's erroneous <hi>ȝe</hi> instead of <hi>þe</hi> is noted by the corrector's <+> in the margin.</note> males fro femeles</l>\n<l> Þere ne was cow ne cowkynde · þat conceyued hadde</l>\n<l> Þat wolde belwe after boles · ne bore after sowe</l>\n<l> Bothe horse and houndes · and alle other bestes</l>\n<l> Medled nouȝte wyth her<expan>e</expan> makes · þat with fole were</l>\n<l> <hi>¶</hi> Briddes I bihelde · þat in buskes made nestes</l>\n<l> Hadde neuere wye witte · to worche þe leest</l>\n<l> I hadde wonder at whom · and wher<expan>e</expan> þe pye lerned</l>\n<l> To legge þe stykkes · in whiche she leythe and bredeth</l>\n<l> Þere nys wriȝte as I wene · shulde worche hir neste to paye</l>\n<l> If any masou<expan>n</expan> made a molde þer<seg>-</seg>to · moche wonder it were</l>\n<l> <hi>¶</hi> And ȝet me merueilled more · how many other briddes</l>\n<l> Hudden and hileden · her egges ful derne</l>\n<l> In mareys and mores · for men sholde hem nouȝt fynde</l>\n<l> And hudden her<expan>e</expan> egges · whan þei þere<seg>-</seg>fro wente</l>\n<l> For fere of other foules · and for wylde bestis</l>\n<l> <hi>¶</hi> And some troden her makes · and on trees bredden</l>\n<l> And brouȝten forth her bryddes so · al aboue þe grounde</l>\n<l> And some bryddes at þe bille · þorwgh brethynge conceyued</l>\n<l> And some kauked I toke kepe · how pekokes bredden</l>\n<l> Moche merueilled me · what maister þei hadde</l>\n<l> And who tauȝte hem on trees · to tymbre so heigh</l>\n<l> Þere noither buirn ne beste · may her briddes rechen</l>\n<l> <hi>¶</hi> And sythen I loked vpon<note>L.11.367: LHmWMR read <hi>vpon</hi>; most other <hi>B</hi> witnesses have <hi>on</hi>.</note> þe see · and so forth vpon<note>L.11.367: LCrWMR have <hi>vpon</hi>. Most <hi>B</hi> witnesses read <hi>on</hi>.</note> þe sterres</l>\n<l> Many selcouthes I seygh · ben nought to seye nouthe</l>\n<l> <hi>¶</hi> I seigh floures in þe fritthe · and her faire coloures</l>\n<l> And how amonge þe grene grasse · grewe so many hewes</l>\n<l> <note>L.11.371: Presumably referring to the omitted <hi>to</hi> in the following line, a <+> in the left margin has been erased.</note>And so<expan>m</expan>me soure and some swete · selcouthe me þouȝte</l>\n<l> Of her kynde and her coloure · to carpe it were <add>to</add> longe</l>\n<l> <hi>¶</hi> Ac þat moste moeued me · and my mode chaunged</l>\n<l> Þat resoun rewarded · and reuled alle bestes</l>\n<l> Saue man and his make · many tyme and ofte</l>\n<l> No resoun hem folwed · and þanne I rebuked</l>\n<l> Resou<expan>n</expan> · and riȝte til hym<seg>-</seg>seluen I seyde</l>\n<l> I haue wonder of þe q<expan>uo</expan>d I · þat witty art holden</l>\n<l> Why þow ne suwest man and his make · þat no mysfait he<expan>m</expan> folwe</l>\n<l> <hi>¶</hi> And resou<expan>n</expan> arated me · and seyde recche þe neuere</l>\n<l> Whi I suffre or nouȝt suffre · þi<seg>-</seg>self hast nouȝt to done</l>\n<l> Amende þow it<note>L.11.382: LCrWR alone read <hi>þow it</hi>, although a correction in Hm places <hi>it</hi> before <hi>þow</hi> and F simply has <hi>it</hi>. The most common <hi>B</hi> reading is <hi>þow</hi> alone.</note> if þow myȝte · for my tyme is to abyde</l>\n<l> Suffraunce is a souereygne vertue · and a swyfte veniaunce</l>\n<l> Who suffreth more þan god q<expan>uo</expan>d he · no gome as I leue</l>\n<l> <note>L.11.385: A marginal gloss appears to have been erased in the left margin, but nothing is legible.</note> He miȝte amende in a Minute<seg>-</seg>while · al þat mys<seg>-</seg>standeth</l>\n<l> Ac he suffreth for so<expan>m</expan>me mannes good · and so is owre bettre</l>\n<l> <hi>¶</hi> Þe wyse and þe witty · wrote þus in þe bible</l>\n<l> <foreign><hi>de re que te non molestat noly certare</hi></foreign></l>\n<l> For be a man faire or foule · it falleth nouȝte forto lakke</l>\n<l> Þe shappe ne þe shafte · þat god shope hym<seg>-</seg>selue</l>\n<l> For al þe<note>L.11.391: The a-verse originally read <hi>For al þe did was wel ydo</hi>. The corrector who supplied <hi>þat he</hi> presumably intended it to replace <hi>þe</hi>, although <hi>þe</hi> was not deleted.</note> <add>þat he</add> did was wel ydo · as holywrit witnesseth</l>\n<l> <foreign><hi>Et vidit deus cunta que fec<expan>er</expan>at et erant valde bona</hi></foreign></l>\n<l> <hi>¶</hi> And badde euery creature · in his kynde encrees</l>\n<l> Al to murthe with man · þat most woo tholye</l>\n<l> In fondynge of þe flesshe · and of þe fende bothe</l>\n<l> For man was made of suche a matere · he may nouȝt wel astert</l>\n<l> Þat ne some<seg>-</seg>tymes<note>L.11.397: LR alone read <hi>tymes</hi>; all other <hi>B</hi> manuscripts have <hi>tyme</hi>. Among <hi>C</hi>-texts, PEcVcAcScZKcGc also have <hi>tymes</hi>.</note> hym bitit · to folwe<expan>n</expan> his kynde</l>\n<l> Catou<expan>n</expan> acordeth þ<expan>er</expan>e<seg>-</seg>with · <foreign>nemo sine crimine viuit</foreign></l>\n<l> <hi>¶</hi> Tho cauȝte I colour<expan>e</expan> anon · and comsed to ben aschamed</l>\n<l> And awaked þer<seg>-</seg>with · wo was me þanne</l>\n<l> Þat I in meteles ne myȝte · more haue yknowen</l>\n<l> And þanne seyde I to my<seg>-</seg>self · and chidde þat tyme</l>\n<l> Now I wote what dowel is q<expan>uo</expan>d I · by dere god as me þinketh</l>\n<hi>And as I cast vp myn eyen</hi>\n<l> And as I caste vp myn eyghen · one loked on me and axed</l>\n<l> Of me what þinge it were · ywisse sire I seide</l>\n<l> To se moche and suffre more · certes q<expan>uo</expan>d I is dowel</l>\n<l> <hi>¶</hi> Haddestow suffred he seyde · slepyng þo þow were</l>\n<l> Þow sholdest haue knowen þat clergye can · and <expan>con</expan>ceiued more þorugh resou<expan>n</expan></l>\n<l> For resoun wolde haue reherced þe · riȝte as clergye saide</l>\n<l> Ac for þine entermetyng · here artow forsake</l>\n<l> <foreign><hi>Philosophus e<expan>ss</expan>es si tacuisses</hi></foreign></l>\n<l> <hi>¶</hi> Adam <sic>whhiles</sic><corr>w[h]iles</corr> he spak nouȝt · had paradys at wille</l>\n<l> Ac whan he mameled aboute mete · and entermeted to knowe</l>\n<l> Þe wisdom and þe witte of god · he was put fram blisse</l>\n<l> And riȝt so ferde resou<expan>n</expan> bi the · þow with rude speche</l>\n<l> Lakkedest and losedest þinge · þat longed nouȝt to be done</l>\n<l> Þo hadde he no lykynge · forto lere þe more</l>\n<l> <hi>¶</hi> Pruide now and p<expan>re</expan>sumpciou<expan>n</expan> · p<expan>ar</expan><seg>-</seg>auenture wole þe appele</l>\n<l> That clergye þi compaignye · ne kepeth nouȝt to sue</l>\n<l> Shal neuere chalangynge ne chydynge · chaste a man so sone</l>\n<l> As shal shame and she<expan>n</expan>den hym · and shape hym to amende</l>\n<l> For lat a dronken daffe · in a dyke falle</l>\n<l> Late hym ligge loke nouȝte on hym · til hym lest to ryse</l>\n<l> For þough resou<expan>n</expan> rebuked hym þanne · it were but pure synne</l>\n<l> Ac whan nede nymeth hym vp · for doute lest he sterue</l>\n<l> And shame shrapeth his clothes · & his shynes wassheth</l>\n<l> Þanne wote þe dronken daffe · wherfore he is to blame</l>\n<l> <hi>¶</hi> Ȝe seggen soth q<expan>uo</expan>d I · ich haue yseyne it ofte</l>\n<l> Þere smitte no þinge so smerte · ne smelleth so soure</l>\n<l> As shame þere he sheweth hin<add>m</add><note>L.11.430: The corrector's <+> in the left margin probably refers to original <hi>hin</hi>, to which a minim has been added to correct to <hi>him</hi>.</note> · for euery man<note>L.11.430: Two apparently meaningless points appear above <hi>man</hi>.</note> hym shonyeth</l>\n<l> Why ȝe wisse me þus q<expan>uo</expan>d I · was for I rebuked resou<expan>n</expan></l>\n<l> <hi>¶</hi> Certes q<expan>uo</expan>d he þat is soth · and shope hym forto walken</l>\n<l> And I aros vp riȝt with þat · and folwed hym after</l>\n<l> And preyed hym of his curteisye · to telle me his name</l>


without; sine Búton ǽlcum eorþlícum fæder without any earthly father, Homl. Th. i. 24, 30. Búton synne ánum without any sin, i. 24, 35. v. bútan; prep.


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