Schools in 95367 | ADELANTE HIGH SCHOOL\n6715 7TH ST\nPrincipal: Ms Rebecca Evans\n"My favorite experience was getting to know everyone a little better. The school is unique because its such a layed back school were most kids are really relaxed and its really small. I would go to the same school if i had the choice all over again because i like small schools, and we get out early."


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'friþ-bræc' - Bosworth–Toller Anglo-Saxon Dictionary\n-brec, e; f. A peace-breaking, breach of the peace; pācis violātio Gyf binnan byrig gedón biþ seó friþbræc if the breach of the peace be committed within a city, L. Eth. ii. 6; Th. i. 286, 30. Is ðæt friþbrec that is a breach of the peace, ii. 5; Th. i. 286, 26.\nBosworth, Joseph. "friþ-bræc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 338.\nfriþ-bræc Substitute friþ-brǽc, -bréc, e; f. A breach of the peace concluded between two hostile peoples (English and Danes) :-- Gyf eahta men beón ofslagene, þonne is ꝥ friðbréc, binnan byrig oþþon búton . . . Be friðbréce binnan byrig. Gyf hit binnan byrig gedón bið, seó friðbrǽc, Ll. Th. i. 286, 25-30. [This is part of the arrangement (v. friþ-mál) made by the English with the Danes under Anlaf.]


Dele: washing, ablutions; and see ǽ-firmþa.\nToller, T. Northcote, and Joseph Bosworth. "æ-fyrmþa." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 13.\næ-fyrmþa pl. f. [æ, fyrmþ, e; f. washing] Ablutions, the sweepings of a house, the refuse of things or things of no value; ablutiones, quisquiliæ Æfyrmþa [MS. æfyrmþe] quisquiliæ, Ælfc. Gr. 13; Som. 16, 22.


Weather Khūgāṉī january\nWeather Khūgāṉī february\nWeather Khūgāṉī march\nWeather Khūgāṉī april\nWeather Khūgāṉī may\nWeather Khūgāṉī june\nWeather Khūgāṉī july\nWeather Khūgāṉī august\nWeather Khūgāṉī september\nWeather Khūgāṉī october\nWeather Khūgāṉī november\nWeather Khūgāṉī december\nThe weather for Khūgāṉī in Afghanistan will be ° degrees in the next 14 days and it stays dry every day.\nKhūgāṉī is in a straight line at 5.595 km distance from London. From London-Heathrow the flight time is about 7 hours45.\nIn Khūgāṉī it is now 22:58 o’clock in the evening on sunday 20 june 2021. That is 8,5 hour later than in United States. The time zone of Khūgāṉī is Asia/Kabul and the Greenwich time is UTC+04:+04.


'réce-leás' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Careless, reckless Réccileás prefaricator, Wrt. Voc. ii. 118, 8. Ymb ða gýmene his écre hǽlo hé wæs tó sǽne and tó réceleás erga curam perpetuae suae salvationis nihil omnino studii & industriae gerens, Bd. 3,13; S. 538, 19. Tó hwam wurde ðú swá réceleás ðæra gyfena ðe ic ðé geaf? Wulfst. 258, 13 note. Hié ne wéndon ðætt ǽfre menn sceolden swǽ réceleáse (récce-, Cott. MSS.) weorðan, Past. pref. ; Swt. 5, 23. Ðú wéndest ðæt steórleáse men and réceleáse wǽron gesǽlige nequam homines alque nefarios felices arbitraris, Bt. 5, 3; Fox 14, 1. Se démþ stíðne dóm ðám réceleásum æt ðam æfterran tócyme, Homl. Th. i. 320, 18. Gif hé hwíltídum ðám réceleásum stýrþ, ðonne sceal his steór beón mid lufe gemetegod, ii. 532, 12. [ȝiff þatt he wære reckelæs to ringenn hise belles, Orm. 932. Ðe unwreste herde (iners pastor) synegeþ on gemeleste alse he þat is recheles, O. E. Homl. ii. 39, 19. Alle beoð untohene and rechelese hinen, bute ȝef he ham rihte, i. 245, 27. O. H. Ger. ruahha-lós negligens : Ger. ruch-los.]\nBosworth, Joseph. "réce-leás." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 789.\nréce-leás AddBútan geþylde and þeáwfæstnysse wé yrsiað . . . and lythwón þencað hú wé sceolon æt Gode miltsunge begitan nú wé swá réceleáse syndon and swá réþe ús betwýnan, Hml. S. 28, 141.


incubitāre, incubitō incubito 1\nquery 1/E (max. 1000): 255 Ergebnis(se)\nabaliēnāre, abaliēnō, abaliēnāvī, abaliēnātum make alien from one, make alien from one’s self, remove, separate, convey the ownership of a thing to another, make a legal transfer, sell, alienate, abstract, estrange, render disaffected\nabnuēre, abnueō refuse by a nod, deny, refuse, decline doing a thing, reject\nabnuere, abnuō, abnuī, abnuitūrus refuse by a nod, deny, refuse, decline doing a thing, reject\nabōmināmentum, abōmināmentī n a detestable thing\nabsonāns, absonantis deviating from the right tone, discordant, dissonant, inharmonious, not harmonizing with a thing, not accordant with, unsuitable, incongruous\nabsonus, absona, absonum deviating from the right tone, discordant, dissonant, inharmonious, not harmonizing with a thing, not accordant with, unsuitable, incongruous\nabūtī, abūtor, abūsus sum use up any thing, use to the end, consume entirely, misuse, abuse, use improperly (of words)\naccanere, accanō sing to any thing, sing with any thing\naccantitāre, accantitō (adcantitō) sing to any thing, sing with any thing\naccantāre, accantō (adcantō) sing to any thing, sing with any thing\naccendere, accendō, accendī, accēnsum kindle any thing above, set on fire, kindle, light, light up, illuminate, inflame a person, incite, rouse up\nacceptātor, acceptātōris m one who accepts or approves of a thing, avenue, access, passage for admittance of the people\naccidēns, accidentis n accidental quality of any thing, nonessential quality of any thing, extraneous circumstance, unfortunate circumstance\naccidere, accidō, accidī fall upon, fall down upon a thing, reach a thing by falling, fall out, come to pass, happen, occur, happen to, befall one\naccinere, accinō, accinuī sing to any thing\naccipere, accipiō, accēpī, acceptum accept, take, take possession of, get, receive, be the recipient of, hear, perceive, observe, learn, take a thing upon one’s self, undertake, bear, endure, suffer, be satisfied with, approve, explain a word in any manner\naccūrāre, accūro (adcūro), accūrāvi, accūrātum take care of, to do a thing with care, treat one carefully, regale a guest\nacerbāre, acerbō make harsh or bitter, embitter, augment any thing disagreeable, aggravate any thing disagreeable\nacrō, acrōnis m (acrōn, acrōnis m) extremity of a thing, member of the body, stem of a plant\nacrōn, acrōnis m extremity of a thing, member of the body, stem of a plant\nacrōtērium, acrōtēriī n the projecting or extreme part of a thing, the projecting part of a pediment\nāctor, āctōris m one who drives or moves something, he who does any thing, doer, performer, one who brings an action, plaintiff, one who conducts a suit, advocate, agent, attorney, administrator, manager, steward, overseer of property, one who delivers any oral discourse, player, actor\nāctus, āctūs m moving of an object, driving of an object, impulse, motion, right of driving cattle through a place, passage for cattle, road between fields, cart-way, carriageway, doing a thing\nadamāns, adamantis m adamant, hardest iron, hardest steel, any thing inflexible, anything firm, anything lasting, a hard heart, a unyielding heart, a inexorable heart, diamond\nadamās, adamantis m (ἀδάμας) adamant, hardest iron, hardest steel, any thing inflexible, anything firm, anything lasting, a hard heart, a unyielding heart, a inexorable heart, diamond\nadcūrāre, adcūro, adcūrāvi, adcūrātum take care of, do a thing with care, treat one carefully, regale a guest\naddīcere, addīcō, addīxī, addictum give one’s assent to a thing, be propitious to, favor, award any thing to one, adjudge any thing to one, sentence, adjudge to the highest bidder, knock down, strike off, deliver to, sell, make over to, yield a thing to one, resign a thing to one\naddictus, addicta, addictum dedicated to a thing, devoted to a thing, destined to, given up to, bound to\naddubitāre, addubitō, addubitāvī, addubitātum incline to doubt, begin to doubt, be in doubt, doubt, be doubtful of a thing, to call in question, hesitate\nadhaerēre, adhaereō, adhaesī, adhaesum cleave to a thing, stick to a thing, cling to, adhere to, be close to a person, be close to a thing, be near, hang on, keep close to, hang on a thing, trail after, drag after, to be the last\nadiūrātor, adiūrātōris m one who conjures a thing, conjurer\nadmīscēre, admīsceō, admīscuī, admīxtum (admīstum) add to by mingling, mix with, mingle with, admix, mingle in, dd to, mix up with, join to, involve in a thing, entangle in a thing\nadmonēre, admoneō, admonuī, admonitum bring up to one’s mind, put one in mind of, remind, suggest, advise, warn, admonish, recall a thing to memory, bring to remembrance, incite to action, urge to action\nadmovēre, admoveō, admōvī, admōtum move to, move toward, bring to, bring toward, conduct to, conduct toward, lead to, lead toward, carry to, carry toward, draw near, approach, bring near, promote, advance, bring one thing near to another\nadsentārī, adsentor, adsentātus sum join one in judgment, join one in opinion, always to assent, agree with one in every thing, flatter\nadsimilātiō, adsimilātiōnis f assimilating, being similar, similarity, likeness, feigned adoption of the opinion of one’s hearers, comparison of one thing with others\nadsimilātiō, adsimilātiōnis f (adsimilātiō) assimilating, being similar, similarity, likeness, feigned adoption of the opinion of one’s hearers, comparison of one thing with others\nadsimulātiō, adsimulātiōnis f assimilating, being similar, similarity, likeness, feigned adoption of the opinion of one’s hearers, comparison of one thing with others\nadspargere, adspargō, adsparsī, adsparsum (cf. σπείρω) scatter, strew something on something, sprinkle, spatter over, fasten upon, bestow, bequeath something to, set apart for, add to, join, strew some person or thing with something, splash over, besprinkle, bespatter, bedew, spot, stain, sully, defile, asperse\nadspergere, adspergō, adspersī, adspersum (cf. σπείρω) scatter, strew something on something, sprinkle, spatter over, fasten upon, bestow, bequeath something to, set apart for, add to, join, strew some person or thing with something, splash over, besprinkle, bespatter, bedew, spot, stain, sully, defile, asperse\nadstruere, adstruō, adstruxī, adstrūctum build near, build in addition to a thing, add to, furnish with something\nadulterāre, adulterō, adulterāvī, adulterātum commit adultery, pollute, defile, falsify, adulterate, give a foreign nature to a thing, counterfeit\nadulterārī, adulteror commit adultery, pollute, defile, falsify, adulterate, give a foreign nature to a thing, counterfeit\nadumbrātiō, adumbrātiōnis f sketch in shadow, sketch à la silhouette, perspective sketch, perspective draft, sketch, outline, false show, semblance of a thing, pretence\nadumbrāre, adumbrō, adumbrāvī, adumbrātum bring a shadow over a thing, cast a shadow on, shade by something, overshadow by something, shade, represent an object with the due mingling of light and shade, represent a thing in the appropriate manner, represent a thing only in outline, represent a thing\nadvena, advenae c one who comes to a place, foreigner, stranger, alien, strange, foreign, alien, a stranger to a thing, ignorant, unskilled, inexperienced\nadverberāre, adverberō strike on a thing\nassentārī, assentor (adsentor), assentātus sum join one in judgment, join one in opinion, always to assent, agree with one in every thing, flatter\nassimulātiō, assimulātiōnis f (adsimulātiō) assimilating, being similar, similarity, likeness, feigned adoption of the opinion of one’s hearers, comparison of one thing with others\nastruere, astruō (adstruō), astruxī, astrūctum build near, build in addition to a thing, add to, furnish with something\ncondītor, condītōris m one who prepares a thing in a savory manner, seasoner\nconditōrium, conditōriī n place where any thing is laid up, repository, place for preserving a dead body, place for preserving the ashes of the dead, coffin, tomb, sepulchre\nsē accommodāre, mē accommodō (mē adcommodō), mē accommodāvī adapt one’s self to another’s opinion, adapt one’s self to another’s wishes, conform to, comply with, be compliant to one in any thing, apply one’s self to, devote one’s self to, undertake\nscatūrīre, scatūriō, scatūrīvī (scaturriō) to be full of, to be filled with, to be abound in a thing\nscatūrrīre, scatūrriō, scatūrrīvī to be full of, to be filled with, to be abound in a thing\nscientia, scientiae f a knowing in any thing, being skilled in any thing, knowledge, science, skill, expertness\nscīre, sciō, scīvī (sciī), scītum Knowing, understanding, acquainted with, skilled, versed, expert in any thing\nscīre, sciō, scīvī (sciī), scītum understand, perceive, have knowledge in any thing, have skill in any thing\nscōpās dissolvō to throw any thing into disorder or confusion\nsequestrāre, sequestrō, sequestrāvī, sequestrātum give up for safekeeping, surrender, remove, separate from any thing\nserere, serō, sēvī, satum sow, plant, beget, bring forth, produce, sow the seeds of any thing, found, establish, scatter, disseminate, propagate, cause, occasion, excite\nservātor, servātōris m one who gives attention to any thing, watcher, observer, preserver, deliverer, savior\nsilēre, sileō, siluī be noiseless, still, silen, keep silence, not to speak of, to keep silent respecting a thing, be still, be quiet, remain inactive, rest, cease\nsimulāre, simulō, simulāvī, simulātum make a thing like another, imitate, copy, represent\nsinere, sinō, sīvī, situm let, suffer, allow, permit, give leave, give up, cease, leave a thing undone\nsinus, sinūs m bent surface, curve, fold, hollow, purse, money, bosom, bay, bight, gulf, basin, hollow, valley, the interior part, the inmost part of a thing\nspeculābundus, speculābunda, speculābundum on the look-out, on the watch, watching for any thing\nstatēra, statērae f (στατήρ) steelyard, balance, pole-bar of a chariot, kind of platter, value of a thing\nStator, Statōris m one who causes any thing to stand fast, stayer, supporter\nstrāmen, strāminis n straw, litter spread under any thing\nstudiōsus, studiōsa, studiōsum eager, zealous, assiduous, anxious after any thing, fond of any thing, studious of any thing, zealous for any one, partial, friendly, attached, devoted to\nstudium, studiī n busying one’s self about a thing, application to a thing, assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study, good-will, affection, attachment, devotion, favor, kindness\nsubarātor, subarātōris m one who ploughs close to any thing\nsubarāre, subarō, subarāvī, subarātum plough close to any thing\nsubdere, subdō, subdidī, subditum put in the place of another person or thing, substitute, put something spurious in the place of another person or thing, substitute falsely, forge, counterfeit, make up\nsuberrāre, suberrō, suberrāvī, suberrātum wander about under any thing\nsubexhibēre, subexhibeō exhibit under any thing\nsubhaerēre, subhaereo stick under, stick behind, cleave, adhere to a thing\nsubiacēre, subiaceō, subiacuī lie under any thing, lie near any thing, be under, subject to any thing, belong to, be connected with\nsubigitāre, subigitō lie with illicitly, work upon, incite to any thing\nsubitum, subitī n sudden thing, unexpected thing, sudden occurrence\nsubmēiere, submēio make water under a thing, piss under oneself\nsubmūtāre, submūtō, submūtāvī change, interchange, substitute one thing for another\nsubolet alicuī smell, scent, perceive any thing, perceive, detect\nsubolet mihi smell, scent, perceive any thing, perceive, detect\nsubolere, subolō emit a smell, smell, scent, perceive any thing, perceive, detect,\nsubscrībere, subscrībō, subscrīpsī, subscrīptum write underneath, write below, write down, sign, subscribe one’s name, set down, note down, assent to, agree to, approve of any thing, grant, allow, accord\nsubscrīptiō, subscrīptiōnis f Any thing written underneath, subscription, warrant, list, register\nsubscrīptor, subscrīptōris m signer of an accusation, joint-signer of an accusation, one who subscribes to any thing, one who assents to any thing, favorer, approver\nsubteriacēre, subteriaceō lie under any thing\nsubteriacere, subteriaciō throw under any thing\nsubternatāre, subternatō swim under any thing\nsubtexere, subtexō, subtexuī, subtextum weave under any thing, weave below any thing, join on, fasten, affix, draw before, veil, cover, hide, darken, obscure, conceal, add, annex, append, subjoin, put together, compose, prepare, contrive\nsuccēdere, succēdō, successī, successum go below, go under, enter, come under, go from under, go up, mount, ascend, submit to any thing, march on, advance, march up to, approach, follow, follow after, take the place of, relieve, come into the place of, succeed, succeed to, receive by succession, come next\nsuccidere, succidō, succidī fall under any thing, be comprehended under, sink under one’s self, sink down, sink\nsuccumbere, succumbō, succubuī, succubitum lay under any thing, put one’s self under any thing, fall down, lie down, sink down, lie down to a man, cohabit with a man, yield, be overcome, submit, surrender, succumb\nsuccus, succī m juice, moisture, sap, medicinal liquor, drink, draught, potion, taste of any thing, flifelavor, strength, rigor, energy, spirit, life\nsūcus, sūcī m juice, moisture, sap, medicinal liquor, drink, draught, potion, taste of any thing, flifelavor, strength, rigor, energy, spirit, life\nsummūtāre, summūtō, summūtāvī change, interchange, substitute one thing for another\nsuperbīre, superbiō, superbiī be haughty, be proud, take pride in a thing, disdains, be superb, be splendid, be magnificent\nsuperedere, superedō eat besides a thing, eat after a thing\nsuperfulgēre, superfulgeō shine over a thing, shine forth\nsuperfundere, superfundō, superfūdī, superfūsum pour over, pour upon, pour itself out, overflow, spread out, scatter, extend, spread abroad, extended, pour one thing over another, spread one thing over another\nsuperhabēre, superhabeō have over a thing, have upon a thing\nsuperiacere, superiaciō, superiēcī, superiectum (superiactum) cast over, throw over, cast upon, throw upon, overdo, exaggerate, overtop with any thing\nsuperiactāre, superiactō, superiactātus fling up, toss up, spring over a thing\nsuperimpendere, superimpendō spend upon any thing, exhaust upon any thing\nsuperinductiō, superinductiōnis f erasing any thing written\nsuperinungere, superinungō smear over, besmear, anoint with any thing\nsuspector, suspectōris m one who looks up to or respects a thing, respecter\ntacēre, taceō, tacuī, tacitum pass over in silence, be silent respecting a thing\ntaedium, taediī n weariness, irksomeness, tediousness, loathing, disgust, loathsomeness, disgusting, loathsome thing, irksome thing, nuisance\ntemperāre, temperō, temperāvī, temperātum observe proper measure, moderate one’s self, restrain one’s self, forbear, abstain, be moderate, be temperate, abstain from, refrain from, spare, be indulgent to any thing\ntempus mihi dēest ad rem faciendam I don't have the time to do the thing\ntertiātiō, tertiātiōnis f doing a thing the third time\ntēstātor, tēstātōris m one who bears witness, one who testifies to a thing, witness, one who makes a will, one who makes a testament, testator\ntestis, teste one who attests any thing, witness, eye-witness, spectator\ntestis, testis c one who attests any thing, witness, eye-witness, spectator\ntetraphoros, tetraphoron of four bearers, four bearers carrying any thing together\nthēsaurus, thēsaurī m (θησαυρός) any thing laid up, any thing stored up, hoard, treasure, provision, store, great quantity, a loved one, a valued or dear object\ntībīcināre, tībīcinō, tībīcinātus prop up, support any thing\ntorrēre, torreō, torruī, tōstum dry a thing by heat, parch, roast, bake, scorch, burn, dry up, nip, pinch\ntractātor, tractātōris m slave among the Romans, who manipulated his master’s limbs, shampooer, handler, treater of any thing\ntrānssūmptiō, trānssūmptiōnis f taking of one thing for another, assuming of one thing for another, transumption, metalepsis\ntrānsūmptiō, trānsūmptiōnis f taking of one thing for another, assuming of one thing for another, transumption, metalepsis\ntrifurcium, trifurciī n any thing of a three-forked shape\ntundō eandem incūdem strike the same anvil, always do the same thing\nturpe, turpis n base thing, shameful thing, disgrace, shame, reproach\ntūtēlārius, tūtēlāriī m one who has the care or custody of a thing, keeper, warden, curator\nultimus, ultima, ultimum the farthest, most distant, most remote, the uttermost, extreme, last, the farthest, the most distant part of any thing\numerus, umerī m upper bone of the arm, shoulder, middle part of a thing, back, ridge\nuncia, unciae f (οὐγκία) twelfth part of any thing, a twelfth\nunda, undae f wave, billow, surge, water, moisture, fluid, liquid, any wavelike thing, talon, ogee, stream, tide\nūnō opere eandem incūdem diem noctemque tundō do one and the same thing all the time\nuntia, untiae f (οὐγκία) twelfth part of any thing, a twelfth\nūnum tē rogāre volō just one thing I want to ask you\nūsuārius, ūsuāriī m one who uses or has the use of a thing\nūsūfrūctuārius, ūsūfrūctuāriī m one who has the use and profit but not the property of a thing, a usufructuary\nūsūra, ūsūrae f using of a thing, use of a thing, enjoyment of a thing, use of money lent, interest, usury\nūsūrpātor, ūsūrpātōris m one who uses possession unlawfully, one who takes possession unlawfully, usurper of a thing, one who accomplishes\nūsūrpāre, ūsūrpō, ūsūrpāvī, ūsūrpātum take into use, make use of, use, employ, apply, practise, exercise, enjoy, get possession of, acquire, obtain a thing, assume unlawfully, appropriate unlawfully, usurp\nūsus, ūsūs m use of any thing, using of any thing, employment, practice, exercise, experience, discipline, skill acquired by practice, reality, intercourse, familiarity, association, intimacy, society, usefulness, value, utility, benefit, profit, advantage\nūtī, ūtor, ūsus sum indulge, yield to, experience, undergo, receive, enjoy the friendship of any one, be familiar with, be intimate with, associate with, be in possession of a thing, have, hold\nvacuitās, vacuitātis f empty space, vacancy, vacuity, being without, freedom, absence, exemption from any thing, vacancy in an office\nvadātus, vadāta, vadātum bound over to appear in court, bound, pledged, engaged to do any thing\nvehes, vehis f carriage loaded with any thing, cart-load, wagon-load\nvehis, vehis f carriage loaded with any thing, cart-load, wagon-load\nvēlificāre, vēlificō, vēlificāvi, vēlificātum make sail, spread sail, sail, make sail for, exert one’s self to effect, procure a thing, or gain a thing\nvēnālitās, vēnālitātis f capability of being bought (with bribes), venality\nvēnārī, vēnor, vēnātus sum hunt, chase, hunt after, seek after, pursue a thing\nvēnsīca, vēnsīcae f bladder, urinary bladder, any thing made of bladder, purse, cap, lantern, foot-ball, bladder-like tumor, blister, inflation of language, bombast\nventum populārem quaerō in aliquā rē strive for the people's favor in one thing\nverērī, vereor, veritus sum feel awe of, reverence, revere, respect, fear, be afraid of any thing, await with fear, dread\nvēsīca, vēsīcae f bladder, urinary bladder, any thing made of bladder, purse, cap, lantern, foot-ball, bladder-like tumor, blister, inflation of language, bombast\nvessīca, vessīcae f bladder, urinary bladder, any thing made of bladder, purse, cap, lantern, foot-ball, bladder-like tumor, blister, inflation of language, bombast\nvēstibulum, vēstibulī n the enclosed space between the entrance of a house and the street, fore, court, entrance-court, entrance to any thing, entrance, opening, beginning\nveterātor, veterātōris m one who has grown old, one who has become gray, one who has practised, one who has skilled in any thing, crafty fellow, old fox, sly-boots, an old slave\nvetāre, vetō, vetuī, vetitum not suffer a thing to take place, not permit, advise against, oppose, forbid, prohibit a thing, not permit one to do a thing, prevent from doing, hinder from doing, not grant, forbid a thing\nvetuāre, vetuō not suffer a thing to take place, not permit, advise against, oppose, forbid, prohibit a thing, not permit one to do a thing, prevent from doing, hinder from doing, not grant, forbid a thing\nviduāre, viduō, viduāvī, viduātus deprive, bereave of any thing\nviduus, vidua, viduum deprived or bereft of a husband or wife, bereft of a lover, spouseless, mateless, widowed, destitute of, without any thing\nvīlis amicōrum annōna friends are bought cheaply, friends are cheap, friends do not cost much\nvīlitās, vīlitātis f lowness of price, cheapness, trifling value of a thing, meanness, baseness, worthlessness, vileness, low esteem, disregard, slighting, contempt\nvindex, vindicis c one who lays legal claim to a thing, a claimant, maintainer, defender, protector, deliverer, liberator, vindicator, avenger, punisher, revenger\nvindiciae, vindiciārum f laying claim to a thing\nvīscerālis, vīscerāle located inside a thing, internal\nvīsiō, vīsiōnis f act of seeing, sense of seeing, sight, vision, a thing seen, an appearance, apparition, image of a thing in the mind, an idea, conception, notion, supposition, case\nvīsus, vīsūs m seeing, looking, look, glance, faculty of seeing, act of seeing, sight, vision, sight, organ of sight, a thing seen, appearance, apparition, seeming, probability\nvocābulum, vocābulī n appellation, designation, name of any thing, substantive\nvolēns, volentis one who wishes, one who intends, one who is about, one who is willing, one who consents, one who does a thing voluntarily\nvoluntās, voluntātis f will, freewill, wish, choice, desire, inclination, Disposition towards a person or thing, good-will, favor, affection, last will, testament, object, purpose, meaning, sense, signification, import\n3. Belegstellen für "thing bought"\n© 2000 - 2021 - /LaWk/La01.php?qu=thing+bought&ab=Hui - Letzte Aktualisierung: 14.12.2020 - 17:37


Article Issues | International Journal of Current Research and Modern Education - Part 29\nEARLY TRANSPORT SYSTEM IN COIMBATORE\nS. Jayashree, “Early Transport System in Coimbatore”, International Journal of Current Research and Modern Education, Volume 3, Issue 1, Page Number 579-581, 2018.\nPage No: 579-581\nTHE WOMEN’S BREWSTER PLACE IN GLORIA NAYLOR’S THE WOMEN OF BREWSTER PLACE\nDr. N. Geethanjali & T. Sangeetha\nDr. N. Geethanjali & T. Sangeetha, “The Women’s Brewster Place in Gloria Naylor’s The Women of Brewster Place”, International Journal of Current Research and Modern Education, Volume 3, Issue 1, Page Number 582-584, 2018.\nPage No: 582-584\nIEEE 4th International Symposium on Robotics and Manufacturing Automation (IEEE ROMA – 2018)\nGENDER EQUALITY IN RURAL INDIA THROUGH OPEN LEARNING\nDr. Shekara, “Gender Equality in Rural India through Open Learning”, International Journal of Current Research and Modern Education, Volume 3, Issue 2, Page Number 31-36, 2018.\nInternational Conference on Recent Trends in Arts, Science, Engineering & Technology (ICRTASET-2018)


Son of Rabbi Nethanel Ben Yehiel (pre-Luria) of Wurzburg pre-Luria, [of Wurzburg] and wife, Nethanel pre-Lurie, too late? Husband of Miriam Luria Father of Yehiel II of Brisk Luria; Yehiel Luria II ABD Brisk; Yochanan of Strasbourg Alsace Luria, [of Strasbourg Alsace] and Judah Luria [the physician] Brother of R'Aharon Ben Nethaniel ABD Heilbronn The 1st Luria and Yechiel Luria Occupation:\nYehiel II of Brisk Luria\nR'Aharon Ben Nethaniel ABD Heilb...\nBirth of Yehiel II of Brisk Luria


Add: , híru, hýru. I. qualifying measurements, at least, about Wé wið þám wyrmum wunnan húru twá tída þǽre nihte (prope duas horas), Nar. 13, 27. Húru ferme (centies exorans ferme ), An. Ox. 17, 38. Húru embe seofon niht, Bl. H. 45, 31. Hé ðone miclan flód bodade húru hundtwelftigum wintrum, Wlfst. 206, 7 : Gen. 2343. Gearwige hé hine tó húselgange húru þriwa on geáre, Ll. Th. i. 322, 8. Ðæt hyra ǽgðer hýru hæbbe . LX. penega wyrð, C. D. vi. 133, 23. See other instances under hú-hwega. I a. where a limiting date is fixed, at latest, at last :-- Utan gelǽstan ǽlce geáre úre sulhælmessan fífténe niht onufan Eástran . . . and úre eorðwæstma be emnihte oððe húru (cf. latest, 208, 5) be ealra hálgena mæssan, Wlfst. 116, 3. Sulhælmessan húru . xv. niht ofer Eástran, Ll. Th. i. 318, 30. Þæt hí húru beón gecyrrede ut uel sero conuertantur, Scint. 63, 6. II. introducing a limiting or determining condition, at least, at any rate Ðá sint tó manienne ðe hiera líchoman synna onfunden habbað, ðæt hié húru æfter ðǽm scipgebroce him ðá sǽ ondrǽden (ut mare saltem post naufragium metuant), Past. 403, 12. Ondrǽden hí him húru ðonne hí hí hrímað, 437, 11: 313, 8. Þá bǽdon hine his discipulos ꝥ hié móstan húru sume uncýme streównesse him under gedón, Bl. H. 227, 12 : Ll. Th. i. 356, 21. Bútan gé hit on Léden geleornian magan, geleorniað hit húru on Englisc, Wlfst. 125, 7. Wé beódað ꝥ man crístene men for ealles tó lytlum húru tó deáðe ne forrǽde, Ll. Th. i. 376, 21. III. where an extreme point is considered, even: — Gif hé his unrihtwísnysse húru on his forðsíðe behreówsað, Hml. Th. ii. 344, 34. Húru gif hé cwǽde þæt hé nǽre sumum óðrum mannum gelíc, ac hé cwæð, 'Ic ne eom swilce swá óðre men,' 428, 21. Hé on his ágenum fæder áre ne wolde gesceáwian, ne þá sceonde húru hleómágum helan, Gen. 1581. IV. introducing the most essential or considerable circumstance, above all, especially Bæþ . . . hálum and húru (maxime) þám geongum sý seldor getíðod, R. Ben. 60, 23: Past. 25, 21: 361, 7. For ðý ðe hé ongeat ðæt sió ungeðyld oft dereð ðǽm mannum ðe micle forhæfdnesse habbað, ðá lǽrde hé ðæt hié húru sceoldan geðylde habban tóeácan ðǽre forhæfdnesse, 311, 22, 19 : Bl. H. 47, 19. Ic wylle cýðan eów eallum and þám húru þe hit ǽr nystan, Wlfst. 153, 7 : B. 3120. Wolde his mæg húru álynnan of láðscipe, Gen. 2047 : Bl. H. 225, 8. Húru secgan hét Simon Petre (cf. Go, tell his disciples and Peter, Mk. 16, 7), Sat. 523. Wé ealles sculon secgan þonc . . . and húru þǽre hǽlo, Cri. 613. Gebéte ꝥ. . .swá be were swá be wíte . . . and for Gode húru béte swá canon tǽce, Ll. Th. i. 168, 6: 402, 14: 340, 19 : ii. 292, 2: 302, 7: Solil. H. 2, 17 : 30, 11. Ǽfre hé mæig findan on ðám hé mæig nyt beón . . . húru is mǽst neód . . . , Angl. ix. 261, 3. Hit is earfoð tó witane þára biscopa (naman ?) þe cómon, and húru abbuda, Chr. 1050; P. 170, 26. ꝥ géé V. giving emphasis 1. to a statement, certainly, indeed, a. introducing a clause Húru cúð dyde Nergend . . . þæt hé þæt gyld on þanc ágifen hæfde, Gen. 1503: Jud. 346: Cri. 22: 82: 789: Hö. 15: Seel. 1: B. 369: Ap. 42 : An. 549. Ic lufige ǽlc ðing . . . and húru þæt þing swíðost þe mé tó wísdóme fultumað, Solil. H. 43, 1 : 35, 1. b. in the body of the clause Hwæt þú húru lyt geþóhtest, Seel. 22. Hwæt þonne húru seó mennisce gecynd þæs mæg lof secgean, Bl. H. 123, 2. Þæt dysige sceáp þætte forweorðan wolde húru, Ps. Th. 118, 176. Nú dú híru scaelt usquequo, An. Ox. 54, 3. in negative clauses :-- Hit tó ǽlcum men ne cymþ be his gewyrhtum, ne húru nánum ealne weg ne wunað, Bt. 30, 1; F. 108, 18 : 33, 2 ; F. 124, 28: Met. 20, 38 : Met. 8, 10: 22, 4: Seel. 38: 6. 862: 1071. Ne húru wundur wyrceað deáde numquid mortuis facies mirabilia ?, Ps. Th. 87, 10: Wrt. Voc. ii. 115, 8. Efne sé on hygde húru ne slǽpeð, 120, 4. Ne wæs þæt húru fracoðes gealga, Kr. 10: Gú. 741. 2. to a wish or prayer, on (no) account Ne ofgif þú mé húru ne elonges a me, Ps. Th. 70, 11. Ne forgit húru gódra manna stefna, 73, 22. Þæt þú húru mé ǽnne ne forlǽte non me derelinquas usquequaque, 118, 8. Ne mé húru forswelge sǽgrundes deóp ne me demergat tempestas aquae. Ps. Th. 68, 15. 3. to a question On hwám mæg húru ǽfre ǽnig man on worolde swíðor God wurðian þonne on circan ?, Ll. Th. i. 334, 25. See next word.\nToller, T. Northcote, and Joseph Bosworth. "húru." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 573.\nhúru adv. At least, at all events, at any rate, in any case, however, even, yet, only, indeed, certainly, especially Húru gif ic hæfde ǽnne penig saltim si haberem unum denarium, Ælfc. Gr. 44; Som. 46, 35. Húru nú hæfþ mín heáfod uppáhafen ofer míne fýnd nunc autem exaltavit caput meum super inimicos meos, Ps. 26, 7. Ðæt ic húru underfó sum fóstercild of hyre si forte saltem ex illa suscipiam


Wat Phra Chēttuphon Wimon Mangkhalārām Rātchawǭramahāwihān\nWat Jetubou (Bangkok)\nVIAF ID: 129140465 (Geographic)\n151 _ _ ‡a Wat Jetubou ‡g Bangkok\n110 2 _ ‡a Wat Phra Chēttuphon Wimon Mangkhalārām Rātchawǭramahāwihān\n110 2 _ ‡a Wat Phrachētuphon (Bangkok, Thailand)\n151 _ _ ‡a วัดพระเชตุพนวิมลมังคลารามราชวรมหาวิหาร\n410 2 _ ‡a Chetuphon Temple\n410 2 _ ‡a Chētuphonwimonmangkhalārām, Wat Phra (Bangkok, Thailand)\n410 2 _ ‡a Phrachētuphon (Temple : Bangkok, Thailand)\n410 2 _ ‡a Phrachētuphonwimonmangkhalārām (Bangkok, Thailand)\n410 2 _ ‡a Temple Chetuphon\n410 2 _ ‡a Temple of the Reclining Buddha (Bangkok, Thailand)\n410 2 _ ‡a Wat Pho\n451 _ _ ‡a Wat Pho\n451 _ _ ‡a Wat Pho ‡g Bangkok\n410 2 _ ‡a Wat Phō\n410 2 _ ‡a Wat Phō (Bangkok, Thailand)\n410 2 _ ‡a Wat Phōthirām (Bangkok, Thailand)\n410 2 _ ‡a Wat Phra Chettuphon\n410 2 _ ‡a Wat Phra Chetuphon\n410 2 _ ‡a Wat Phra Chetuphon (Bangkok, Thailand)\n410 2 _ ‡a Wat Phra Chetuphon Wimon Mangkhalaram\n410 2 _ ‡a Wat Phra Chetuphon Wimon Mangkhalaram (Wat Pho)\n410 2 _ ‡a Wat Phra Chetuphonwimonmangkalaram (Bangkok, Thailand)\n410 2 _ ‡a Wat Phra Chetuphonwimonmangkararam (Bangkok, Thailand)\n451 _ _ ‡a Wat Phra Chetuphon ‡g Bangkok\n410 2 _ ‡a Wat Phra Chēttuphon Wimon Mangkhalārām\n410 2 _ ‡a Wat Phra Chēttuphon Wimon Mangkhalārām (Wat Phō)\n410 2 _ ‡a Wat Phra Chētuphon\n451 _ _ ‡a Wat Phrachetuphon ‡g Bangkok\n410 2 _ ‡a Wat Phrachētuphon\n410 2 _ ‡a Wat Po (Bangkok, Thailand)\n451 _ _ ‡a Wat Po ‡g Bangkok\n451 _ _ ‡a Ват Пхо\n451 _ _ ‡a ואט פו\n451 _ _ ‡a വാറ്റ് ഫോ\n410 2 _ ‡a วัดพระเชตุพน\n410 2 _ ‡a วัดพระเชตุพนวิมลมังคลาราม\n410 2 _ ‡a วัดพระเชตุพนวิมลมังคลาราม (วัดโพธิ์)\n110 2 _ ‡a วัดพระเชตุพนวิมลมังคลารามราชวรมหาวิหาร\n410 2 _ ‡a วัดโพธิ์\n451 _ _ ‡a ဇေတုဝနဝိမလမင်္ဂလာရာမကျောင်း\n451 _ _ ‡a ワット・プラチェートゥポンウィモンマンカラーラーム\n451 _ _ ‡a 卧佛寺 (曼谷)\n451 _ _ ‡a 臥佛寺\n451 _ _ ‡a 왓 포\n200 pī Somdet Phramahāsammanačhao Krommaphra Paramānuchit Chinōrot, Phō̜. Sō̜. 2533 = The Bicentennial of the Supreme Patriarch H.R.H. Prince Paramanujitajinorasa, 1990.\nʻAnusō̜n ngān namatsakān Phraphutthasaiyāt, Wat Phrachētuphon læ rūam somphōt Krung Rattanakōsin khrop 200 pī, 4-21 Mēsāyon 2525.\nBōrānnawatthu čhāk phramahāčhēdī sī ratchakān Wat Phrachētuphonwimonmangkhalārām\nČhotmāihēt Phrabāt Somdet Phraparaminthra Mahā Phūmiphon ʻAdunlayadēt kap Wat Phra Chētuphonwimonmangkhalārām : nư̄angnai wan khlāi wan phrabo̜rommarātchasomphop Phrabāt Somdet Phraparaminthra Mahā Phūmiphon ʻAdunlayadēt 5 Thanwākhom 2559 = The chronicle of King Bhumibol Adulyadej and Wat Po : on His Majesty's birthday 5th December 2016\nNangsū thamnīap wat hǣng ... 1976:\nNō̜. Na Pāknam. Wat Phrachētuphon--, 1994:\nPhǣn tamrā mō̜nūat læ rư̄sī datton Phrayā Phitsanuprasātwēt (Khong Thāwō̜rawēt).\nPramūan sapphakhun yā Thai ... 1977-1978:\nSo Sethaputra. New model Thai-English dict., 1982:\nSomphōt phraʻārām 230 pī Wat Phrachētuphonwimonmangkhalārām, 2331-2531, 1-11 Phrưtsačhikāyon 2561\nTamnak Wasukrī Wat Phrachētuphonwimonmangkhalārām : khrop 100 pī Phra Thampanyābō̜dī (Thawō̜n Titsānukarō Pō̜. Thō̜. 4) ʻadit čhaoʻāwāt Wat Phrachētuphonwimonmangkhalārām rūp thī 14 = Tamnak Wasukri Residence Wat Pho\nTamrā yā : silāčhārưk nai Wat Phrachētuphonwimonmangkhalārām (Wat Phō), Phra Nakhō̜n, Phrabāt Somdet Phranangklāo Čhāoyūhūa song phrakarunā prōtklāo hai čhārưk wai mư̄a Phō̜. Sō̜. 2375, chabap sombūn.\nWihān Phranǭn Wat Phō / phūkhīan : Son Sīmātrang ; bannāthikān : Phra Rātchawēthī (Suraphon Chitayānō) = Wat Pho's Phra Vihara of the Reclining Buddha\nWithī banphachā ʻuppasombot Wat Phrachētuphon.\nวิหารพระนอนวัดโพธิ์ / ผู้เขียน : สน สีมาตรัง ; บรรณาธิการ : พระราชเวที (สุรพล ชิตญาโณ) = Wat Pho's Phra Vihara of the Reclining Buddha\nParamānuchit Chinōrot, Prince, son of Phutthayōtfā Čhulālōk, King of Siam, Supreme Patriarch, 1790-1853. (2)\nThailand. Samnakngān Khana Kammakān Watthanatham hǣng Chāt. (1)\nSīwisutthiwong (Suraphon) Phra (1)\nRōngrīan Phǣt Phǣnbōrān. (1)\nPhra Wisutthāthibō̜dī (Sangā) (1)\nPhāwanāwičhān, Phra Khrū, 1935-1989. (1)\nKhrōngkān Prasānngān Phatthanā Khrư̄akhāi Samunphrai. (1)\nDamrongrāchānuphāp, Prince, son of Mongkut, King of Siam, 1862-1943. (1)\nČhitladā (Palace : Bangkok, Thailand) (1)\nTH - Thailand (17)\nWat Phrachētuphon (10)\nWat Phra Chētuphonwimonmangkhalārām (2)\nSamnakngān Khana Kammakān Watthanatham hǣng Chāt : Wat Phrachētuphon Wimonmangkhalārām (1)\nPhratamnak Čhittladā Rahōthān (1)\nPhra Khrū Palat Winai Thammananthō (1)\nKhrōngkān Prasānngān Phatthanā Khrư̄akhāi Samunphrai (1)\nGeoNames - http://www.geonames.org/11592383\nGeoNames - http://www.geonames.org/1607555\nGeoNames - http://www.geonames.org/1607643\nWikipedia - https://de.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://en.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://es.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://fr.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://he.wikipedia.org/wiki/ואט_פהו_(תאילנד)\nWikipedia - https://id.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://it.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://ja.wikipedia.org/wiki/ワット・プラチェートゥポンウィモンマンカラーラーム\nWikipedia - https://ko.wikipedia.org/wiki/왓_포\nWikipedia - https://ml.wikipedia.org/wiki/വാറ്റ്_ഫോ\nWikipedia - https://my.wikipedia.org/wiki/ဝပ်ဖိုဘုရားကျောင်း\nWikipedia - https://nl.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://pl.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://pt.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://ru.wikipedia.org/wiki/Ват_Пхо\nWikipedia - https://simple.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://sv.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://th.wikipedia.org/wiki/วัดพระเชตุพนวิมลมังคลารามราชวรมหาวิหาร\nWikipedia - https://tr.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://vi.wikipedia.org/wiki/Wat_Pho\nWikipedia - https://zh.wikipedia.org/wiki/帕徹獨彭大寺院\nHistory of VIAF ID:129140465 (4)\nDNB|042129583 add 2013-02-15T19:30:59+00:00\nLC|n 91028802 add 2016-01-31T03:23:23.695496+00:00\nWKP|Q1059910 add 2017-10-08T08:07:47.716845+00:00\nSUDOC|131716832 add 2017-10-08T08:07:47.732034+00:00


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Bȝ-ny-Rʿ-mry-Jmn Mérenptah (élément de titulature royale) | Index des inscriptions | SITH - Système d’Indexation des Textes Hiéroglyphiques, CNRS - LabEx Archimede ANR-11-LABX-0032-01\nBȝ-ny-Rʿ-mry-Jmn MÉRENPTAH Élément de titulature royale : Nom de couronnement\nTitulature 139 / /\nMérenptah 100% (11)\nVoir tous les éléments de titulature de Mérenptah\nNom d’Horus, Mérenptah\nNom de fils de Rê, Mérenptah\nKIU 4246, 2 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] ḫpš⸗f m pḥty jt⸗f Jmn nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt dw ʿnḫ jsṯ jr nṯr nfr pn rnp [...]\nKIU 4246, 3 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...]⸗f nṯr nb m sȝ⸗f ḫȝst nbt ẖr snḏ ny pȝ mȝȝ⸗f nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt\nKIU 4246, 25 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] ẖry⸗j nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt dw ʿnḫ wȝḥ kȝ⸗j wȝḥ tȝ n[...]⸗j rwḏ⸗kw m ḥqȝ Tȝwy ḫy ?\nKIU 4246, 64 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] nfrw jr~n Rʿ n kȝ⸗j d⸗j ȝy ⸗sn ? r-ḏd m nṯr dd pḥty d~n mry⸗f nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb\nKIU 4246, 69 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] sȝ⸗f Bȝ-ny-Rʿ-mry-Jmn ʿnḫ wḏȝ snb j.dr ḫftyw⸗f fqȝ tȝ nb r-ḏr[⸗f] [...] ... [...] nḫt Rʿ ḫpš r pḏt psḏt j.d Stẖ nḫt qnt n ḥr Ḥʿy-m-Mȝʿt ḥw pḏt psḏt nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb jnk\nKIU 4246, 73 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] mȝȝ⸗tn ḏsy nn ʿbʿ nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb ḏd~n mʿbȝyt tm⸗tj swȝš nb mnḫ jṯ Tȝwy nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb ḏd⸗w ʿȝ st ḫpr n Kmt [...]\nKIU 4246, 78 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...] m ẖrt-nṯr ʿn ḏrt nyt hȝw ? r njwt⸗f jn sȝ⸗f nṯry sʿnḫ rn[⸗f] Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb pȝ [...] j.d pȝ Rʿ n Tȝ-mrj nswt bjty Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt ʿnḫ wḏȝ snb [...]\nKIU 4246, 79 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\n[...] ... [...]⸗f ḥr pȝ rwḏ jmntt n mjtt ḥwt-nṯr ny nṯr nb nṯrt nbt [...] wmtt ? nyt jnr spẖr m ḫȝ nb m sšw r ḏt nswt bjty nb Tȝwy Bȝ-ny-Rʿ-mry-Jmn sȝ Rʿ nb ḫʿw Mr~n-Ptḥ-ḥtp-ḥr-Mȝʿt dw ʿnḫ mj Rʿ ḏt\nKIU 4262, 1 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud / 1er registre\nnswt bjty nb Tȝwy Bȝ-ny-Rʿ-mry-Jmn\nKIU 4281, 12 XIXe dynastie / Mérenptah / Cour du VIIe pylône - « Cour de la cachette », Paroi intérieure est / Partie sud\nwʿ m mhwt⸗f r ḏt jr Bȝ-ny-Rʿ-mry-Jmn m-sȝ [...] ... [...]\n6 416 775 visites - 1 090 visite(s) aujourd’hui - 2 connecte(s).


Bibliotheca Generalis Custodiae Terrae Sanctae - Biblioteca dello Studium Biblicum Franciscanum catalog › Results of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and holdingbranch:BGCTS and au:Corbo, Virgilio and au:Loffreda, Stanislao and su-geo:Luoghi Santi and au:Corbo, Virgilio'\nResults of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and holdingbranch:BGCTS and au:Corbo, Virgilio and au:Loffreda, Stanislao and su-geo:Luoghi Santi and au:Corbo, Virgilio'


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fol. 88r (cont.)I\nIncipit Passus .xvius.\nANdF.16.1: The ornamental capital is blue, red, and green with red flourishes in the bottom quarter of the left margin. The guide <a> is still visible toward the top of the ornamental capital. wan y was wakned / y wente forþ aloone.F.16.1: F's line is unique. Beta witnesses have "Thanne as I wente by þe wey whan I was thus awaked." R is absent at this point.\nSyȝghenge & evy cheryd / & elenge in herte.\nFor y ne wiste where to ete / ne at what place.\n& it neyhed neer noon / & þan with neede y mette.\n& he afruntid me fowle / & faytour me callidde.\n& seyde coudist þou nout excuse þe / as þe kyng & oþire.\nÞat þou tooke to lyve by / but cloþis & sustynaunce.\n& þat was by techyng & tellyng / of F.16.8: The line is unfinished, the rubricator having failed to write spiritus temperancie, attested in beta manuscripts.\n& þat þou nome no moore / þan y neede þe tawhte.\n¶ For neede haþ no lawe / ne neuere shal falle in dette.\nFor þre þyngys / þat he takþ / his lyf for to save.\nÞat is meet whan men hym wernethȝ / & he no moone weldiþ.\nNe whyȝht þat wille ben his borghȝ / ne no wed haþ to legge.\n& if he casteF.16.14: Cx reads cacche, while beta family witnesses have cauȝte. R is absent here. in þat caas / & come þerto be sleyghte.\nHe synneþ nowht soþly / þat so wynneþ his foode.\n¶ & þey he come so / to a clooþ / & can no bettre chewsaunce.\nNeede a-non nymeþ hym / vndir meene-pryse.\n¶ & if he lyste for to lapen / þe lawe of kende wolde.\nÞat he drunke at euery dyȝch / er he for þrust dyȝede.\nSo neede at gret neede / may nyme as for his owne.\nWith-owtyn of[conseil] of Conscience / er of Cardynale vertues.\nSo þat he saweF.16.22: F's spelling sawe for souen, "to sew," is unique among B manuscripts. If not simple error, it perhaps reflects the northern East Anglian provenance of F-Redactor. Beta witnesses have sewe. & save / Spiritus temperancie.\nFor þer is no vertewe by-fore / Spiritus temperancie.\nNeyþir IusticieF.16.24: F alone omits Spiritus before Iusticie. / ne Spiritus fortitudinis.\nBut Spiritus Fortitudinis / forfeetythȝ ful often.\nFor he dooþ more þan mesure / manye tymes & ofte.\n& beetyþ men ouer bitterly / & summe bodijs to lytel.\n& he greveþ men ofte grettere / þan good feyþ it wolde.\nAnd Spiritus Iusticie / schal Iugge hym / wille he  nylle he \nAfter þe kyngis conseyl / þe comoun & he a-sente.\nAnd Spiritus prudencie . / in manye poyntis shal fayle.\nOf þat he weneþ wolde falle / if his wit ne were.\nFor wenyng is no wisdom / ne non wise ymagynacioun.\nHomo proponit  & deus disponit . and gouerneþ alle. Alpha's and beta's line division differ here. Beta reads as follows:\nHomo proponit & deus disponit and gouerneþ alle goode vertues\nAc nede is next hym for anoon he mekeþ.\nTo goode vertues neede is next hym / for a-non he mekeþ.\n& as lowh as a loomb / for lakkynge þat hym needyþ.\n/ [¶] For neede makþ fele[nede] fele / for needys lowhȝ of herte.F.16.37: This line is attested only in alpha.\nPhilosophresF.16.38: Alpha and C have Philosophres. Beta witnesses have Wise men, reflecting a different sense of the alliterative pattern. for-soke welthe / for þey wolde ben nedy.\n& wonedyn wol elengely / & wolde neuere ben ryche.\n¶ & god / alle his greete Ioye / of gostly he lefte.\n& cam & took mankynde / & by-cam heere al needy.\nHe was so needy as seyþ þe book / in many sundry places.\nÞat he seyde in his sorwe / on þe selue roode.\nBoþe foox & fowl / may flee to hoole & creepe.\n& þe fychȝ haþ fyn / to fleete with orF.16.45: Alpha is responsible for or, which is lacking in beta and C. to reeste.\nÞere neede haþ y-nome meF.16.46: The scribe mistakenly started a virgule and then used that stroke as the first in <m>. / þat y mote neede a-byȝde.\n& suffre sorwis ful sowre / þat shulle to Ioyȝe turne.\nFor-þy be þou nowht abascht / to bowe & to be needy.\nSyttheF.16.49: An otiose curl appears above the <S>. he þat wroghte al þe world / was wilfully needy.\nNe neuere noon so needy / ne noon porereF.16.50: A pale punctus, perhaps scraped, appears after porere, suggesting that the scribe prematurely ended the line and changed his mind. dyȝede.\n¶ Whan neede hadde nome me þus / a-noon y fel on slepe.\n& mette ful mervilously / þat in a mannys forme.\nAntecrist cam þanne / & alle þe croppis of trewthe.\nAnon he turnede vp-so-doun / & vp-tild þe roote.\nIn euery cuntre þere he cam / he kytte awey trewþe.\n& gart gyle growe þere / as he a god were.\n¶ Freeris folwide þat fend / for he fond hem coopis.\n& fele relygious reuerensed hym / & runge ageyn hym belles.\n& al þe Couent cam holly / to wolkome þat tyraunt.\n& alle hise . as wel as hym / save oonly foolys.\nWhiche were gladdere to dyȝe / þan to gon on lyve.F.16.62: F's reading is unique. Beta has "Whiche foolis were wel leuere to deye." F alone omits foolis. Alpha and C have gladdere for beta's leuere. Alpha and G omit beta's and C's wel.\n& langoured so with lewte / & weren sore rebewkyd.\nOf a fals feend antecrist / þat ouer alle folk reyghnede.\n& þat weeF.16.65: Alpha is responsible for wee. Beta witnesses have were. myȝlde holy men / þat no myschef dredde.\nDefyden alle falsnesse / & þe folk þat it vsede.\n& what kyng þat hym confortyde / knowynge hymF.16.67: F's hym is unique. Bx has hem. gyle.\nÞey cursede hem & here conseyl / where he clerk or oþir.\n¶ Antecrist hadde sone / hundredes at his baner.\n& Pride bar yt bareF.16.70: F's "bar yt bare" is unique. Bx and C have "it bar." / booldely a-bowte.\nWith a loord þat lyveþ / with lykynge of body.\n¶ Þan cam conscience / þat kepere was & gyour.\nOuer kende cristene / & Cardynale vertues\n¶ I conseyle quod Conscience þo / comeþ with me ȝe folis.\nIn-to vnyte of holy chirche / & holde we vs þere.\n& criȝe we to keene kyngF.16.76: F's keene kyng is unique. Bx has kynde. / he come & defende vs.\nFoolys / fram þe feendis lemes / for Peersis love\n& criȝe we on alle þe comoune / þat þey comen to vnyte.\n& þere a-byden & abykere a-geyn / belyalles children.\n¶ Kende consciense herde þo / & cam owt of þe planetis.\n& sente a-fore hise foreoures / boþe feveris & fluxes.\n& kowhes & Cardiaclis / crampis & toth-achis.\nRewhmes / & radegundes / & reynowse skalles.\n& beelis & bocchis / & brennynge hagews.F.16.84: A reverse spelling for agues.\n& frenesis & fowle evelis / alle weren ForaynerisF.16.85: F's Forayneris is unique. Beta has forageres. of kende.\nÞey hadde pyked & prayed / pollis of þe peple.\nLargely / a legioun / losten here lyȝf soone.\n¶ Þere was harow / & help / how þere cam keende.\nWith deeþ þat is dredful / to vndoon hem alle.\n¶ Þe lord þat lyvede after lust / þo lowde he cryȝede.\nAfterF.16.91: Alpha is responsible for the omission of Confort. a komelyF.16.91: F's komely is unique. knyght / to comen & bere his baner.\nA-larme . a-larme / quod þat loord / ech man keep his owne.\n¶ Þanne menttynmettyn þese men / er menstralis myghte pipe.\n& er herawdes of armes / hadde discriued lordys.\n¶ Þan Elde þe horelF.16.95: The substitution of horel, "fornicator," for hoore occurred in alpha. / he hild þe vawnwarde.\n& bar þe bar þebar þe baner by-fore deeþ / by ryght he it cleymede.\n& keende cam after hym / with manye kenne soores.\nAs Pokkis & pestilencis / & myche peple he schente.\nSo keende with corupcionis kyllyde ful manye.\n¶ Þan cam deeþ dryvende / & alle to dust he daschede hem.F.16.100: F's "he daschede hem" is unique. Beta and C witnesses have "passhed."\nBoþe kyngis . & knyghtis / & cayseris & popis.\nNeyþir lewede ne lerede / he lefte non stande.\nÞo þat he hitte evene / þat euere he sterede after.\n¶ Þan many a lovely Lady / for hire levis sake.F.16.104: F's reading is unique. Other B manuscripts have "and hir lemmans knyȝtes."\nSwounede & sweltride / for sorwe of dentisde[th]is dyntis.\n¶ Þanne Conscience of his curtesie / to kende he be-sowhte.\nTo sese & suffre / & seen wheyþir þey wolde.\nLeven pryȝde priuyly / & parfyȝtly lyve as cristene.\n¶ & keende sesede soneF.16.109: F's sone is unique. Other B and C witnesses have þo. / to seen þe peple a-mende.\n& þanne gan Fortune flatre / þo fewe þat weren on lyve.\n& by-hyghte hem long lyf / & leccheryȝe hem sente.\nA-mong alle manere of men / weddid & vn-weddid.\n& gadred a gret hoost / a-non a-geyn consciense.\n¶ Þis Leccheryȝe leyde oon / with lawhynge cheere.\n& with prive speche / & propre peyntyd woordis.\n& armed hym in ydelnesse / & in heyȝ berynge.\n¶ He bar a bowe in his hond / & manye broode arwes.\nÞat were fedred with fair speche / & fele fals be-hestis.\n& with vntyȝdyF.16.119: Red ink marks are blots from the rubrication on the opposite page. talis / he teenede / ful ofte.\nConsciense & his cumpany / of holy kyrkeF.16.120: Alpha is responsible for correctly alliterating kyrke, and is joined by Cr in that reading. The remaining beta and all C witnesses have chirche. techeris.\n¶ Þanne cam Coueytyȝse / & caste how he myghte.\nOuer-come Consciense / & Cardinale vertues.\n& he armed hym in Auerise / & vngryly he lyvede.\n& his wepnes were whyȝlisF.16.124: A reverse spelling for wiles. / to wynne & to holde.\nWith glosyngis & with gabbyngis / he gylede þe peple.\n& Symonye he sente / to a-soyleF.16.126: FY alone read a-soyle. Bx and Cx have assaille. conscience.\n& prechede to þe peple / & prelatis þey hem made.\nTo holde with antecrist / here temporaltes to save.\n& come to þe kyngis conseyl / as a keene baroun.\n& knelide to conscience / in court by-fore hem alle.\n& maden good feythȝ to flee / & fals to a-byȝde.\n& boldely bar doun / with manye a reedF.16.132: Alpha is responsible for reed. Beta witnesses and C have bright. noble.\nMyche of þe wit & wyȝsdom / of west-menstre halle.\nHe Iusted a-geyn Iustises / & Iangled in his eere.F.16.134: F's reading is unique. Bx has "He Iugged til a Iustice and Iusted in his eere."\n& ouer-tylte al trewþe / with tak þis vp a-mendement\n¶ & þanne in-toF.16.136: F's þanne is unique. Alpha and Hm, as well as a number of C manuscripts, have into where most beta and some C witnesses have to. þe Archis / in haste he wente after.\n& turnede Cyvile to Symonye / & sytthe he took þe officiale.\n& for a menyver mantyl / he made leele matrimonye.\nTo departyn er deeþ cam / & a devoos he schapede.\n¶ Allas quod Conscience & criȝede / wolde crist of his grace.\nÞat Coueytyse were cristene / þat is so keene to fyghte.\n& bold / & a-byȝdynge / þe whyle his baggis lasten.\n¶ & þanne lowhȝ lyf lyghtly / & leet daggen hise cloþis.\n& armed hym in haste / in harlotrie woordis.\n& he heeld holynesse a Iape / & hendenesse a wastour.\nHe leet lewte a cherl / & lyȝere a freeman.\n& boþe conscience & conseyl / he cowntid it but folye.\n¶ Þus relevede lyf / with a lytyl fortune.\n& prikede forþ / with pride / & preysyng of no vertues\nNe he careþ nowht þat kende fleyȝ[slowhȝ] / & shal come at þe laste.\n& calleF.16.151: Alpha is responsible for calle. Beta and C witnesses have kille. alle erlyF.16.151: erly, "earthly." The scribe elsewhere writes erthely (4.201, 15.96), and his usual nominal form is erthe. The spelling erly appears also at 7.413 and 11.190. creatures / save conscience oone.\n¶ Lyf seyde occideF.16.152: Alpha is responsible for "seyde occide." Beta and C witnesses have "lepte aside." / & lawhte hym a lemman.\nHeele & y quod he / & hyȝnesse of herte.\nShal do þe nowht dreede / neyþir deeþ ne elde.\nBut to for-ȝeete sorwe / & ȝeve nowht of synne.\n¶ Þis lessoun lykede lyf / &F.16.156: An otiose curl appears over the <&>. his lemman Fortune.\n& geetyn in here glorie / a gadelyng at þe laste.\nOn þat mys-wroghteF.16.158: Beta manuscripts read "Oon þat muche wo wroȝte." Wo had been omitted in alpha, and mys-wroghte is F's attempt to wrest sense from what remained. / slewhte was his name.\n¶ Slewþe wex wondir ȝeerne / & was soone of age.\n& weddide oon wanhope / a wenche of þe styves.\nHire syre was a sysour / þat neuere swoor trewþe.\nOn Thomme þe[two] tonge / a-teynt in euery qwestis.\n¶ Slewþe was waarF.16.163: The scribe originally wrote waas but corrected himself. of þis werre / and a slynge he made.\n& þrew drede in dispayr / a doseynF.16.164: The scribe originally wrote deseyn but corrected the error himself. myle a-bowte.\n¶ For care Conscience þo / cryȝede vpon Elde.\n& bad fonde to fyghte / & a-feere whanhope.\n¶ & Elde hente good hope / & hastely he hyȝedF.16.167: F's hyȝed is unique. Most B witnesses have shifte. hym.\n& weyvid a-wey whanhope / & with lyf he fyghteþ.\n& lyȝf fleyȝ for feere / to fysyȝk after helpe.\n& by-sowhte hym of sokour / & of his salve he hadde.\n& gaf hym gold goodF.16.171: An otiose curl appears over the <g>. Compare the flourish over initial <g> in glasene in the following line. whone / þat gladid his herte.\n& he gaf hym a-geyn / a glaseneF.16.172: An otiose curl appears over the <g>. The scribe has written his characteristic final flourished <g> rather than his customary word-initial one. howe.\nLyf be-leevede þat lechecraft / lettyn sholde elde.\n& to dryveF.16.174: Alpha is responsible for to dryve. Beta witnesses have dryuen. a-wey deþ / with dayesF.16.174: The lection dayes occurred in alpha for dyas. þo[&] dragges.F.16.174: dragges, "drugs."\n¶ & Elde awntrid hym on lyf / & at þe laste hym hytte.\nOn a Fisisian with a furrid hood / þat he fel in a pallasy.\n& þere dyȝede þat doctour / er thre dayes after.\n¶ NowF.16.178: The scribe has almost certainly erased I, the reading of all other B witnesses. His reasons for doing so are not obvious. see seyde lyf / þat surgeryȝe ne fysyȝk\nMay not a-vayle a myte / to medle a-geyn Elde.\n& in hope of his heele / good herte he hente.\n& rood so to revele ryght / a ryche myryȝe place.\n¶ Þe cumpanye of confort / men clepid it sum-tyȝme.\n& Elde a-noon after hym / ouer myn heed wente.\n& made me ballyd by-fore / & bare . on þe crowne.\nSo harde he ȝeede ouer myn heed / it wille be sene euere.\n¶ Sire evele y-tawht Elde quod y  vn-heende goo with þe.\nSytthe whanne was þe wyde way / ouer mennys heedis.\nHaddist þou been hende quod y  þou woldist have askid leve.\n¶ Ȝee  leeue lurdeyn quod he  & leyde on me with age.\n& hytte me vndir þe eere / þat vnneþe may y heere.\n& beet me a-bowte þe mowþ / & buscht out myn wang-teeþ.\n& he be-gylede me with þe gowte / y may not goo at large.\n& of þe woo þat y was Inne / myF.16.193: An otiose curl appears over the <m>. wif hadde rewthe\n& wischede often witterly / y hadde ben in hevene.\nFor þe lyme she lovid me fore / þat leef she wasF.16.195: F's revision of Bx's "and leef was to feele" is probably intentional. The omission of to before the infinitive is possibly simple error. feele.\nOn nyghtis namely / wan we nakyd weren.\nI ne myghte in no manere / make it at hire wille\nSo eelde & þe gowte & sheF.16.198: F's a-verse is unique. Beta manuscripts read "So Elde and she sooþly." R's reading is supported by C manuscripts: "So elde and hee," where hee is a relic meaning "she." / hadde yt for-beete.\nÞus was y set with sorwe / y seeyȝ myn stat passede.\n& deeþ drowh neer me / for drede y gan qwaken.\n& y criede to kende / owt of care me brynge.\n& seyde loo  Elde þe hoore / haþ myn lyfF.16.202: Alpha is responsible for "myn lyf." Beta and C witnesses have "me." be-seyȝe.\nA-wreke me if ȝoure wille be / for wendyn hens y wolde.\n¶ If þou wilt ben y-wroke quod he / wende vn-to vnyte.\n& holde þe þere euere / tyl y seende for the.\n& looke þou kunne sum craft / er þou come þennis.\n¶ Conseyle me quod y þo / what craft y myȝhte leerne.\n¶ Leerne to love quod keende / & leve alle oþire craftys.\n¶ How shal y come to catel so / to cloþe me & feede.\n¶ & þou love leelly / lakke shalt þou neuere.\nWedeF.16.211: An otiose curl is written over the first <e>. ne worldly meete / whilis þy lyf lasteþ.\nÞorghȝ contricioun & confessioun / tyl y cam to vnyte.\n& þere he was mad a cunstable / cristene to saven.F.16.214: Omission of Conscience had occurred in alpha. F characteristically revises to make sense of what lay before him. Beta witnesses read "And þere was Conscience Conestable cristene to saue."\n¶ He was by-seged soþly / with sevene grete Geauntis.\nÞat with antecrist heelden / harde a-geyn conscience.\n¶ Þan slewthe with his slynge / an hard sawht he made.\nProwde preestis keme with hym / passynge an hundred.\nIn paltokes & pikede schoos / & pisserys ful longe.F.16.219: F's b-verse is unique. Both Bx/Cx read "and pisseris longe knyues." As Derek Pearsall notes, pissere is attested for "man," and this passage tends to support his further speculation that "it might be a cant term for a long knife" (Piers Plowman: the C-Text, 370 n. 219).\nÞey kemen a-geyn Conscience / & with coueytise þey helden.\n¶ Be Marye quod a manschid prest / was of þe march of Irelond.\nI a-cownte no more Conscience / be so y cacche syluer.\nÞan y doo / to drynke a drawht / of good staleF.16.223: F alone adds stale, having failed to recognize the caesura. ale.\n& with hym swooren syxty moo / of þe same cuntre.\n& gunne forfor [to] scheete faste / þykke scheef oþis.F.16.225: Bx reads here: "And shotten ayein wiþ shot many a sheef of oþes."\n& broode hokede arwes / with goddis herte . & nayles.\n& hadden al-moost vnyte / & holynesse a-downe.\n¶ Conscience criede help to Clergie / or ellis y now falle.\nÞorghȝ inparfyȝt prestys / & prelatis of holy chirche.\nFreris herden criȝen / & kemen hym to helpe.\nBut for þey cowde not wel here craft / conscience for-sook hem.\n¶ Þanne neede neyȝhede hem neer / & conscience he tolde.\nÞat þey keme for no coueytyseF.16.233: Erroneous no appeared in alpha. C manuscripts support beta witnesses here in omitting it. / to have cure of sowlys.\n& for þeyþey [are] poore / & patrymonye hem fayleþ.\nÞey wille flatere to fare weel / of folk þat been ryche.\n& sytthe þey chosen chele / & chastite & pouertF.16.236: F's b-verse is unique. There is a good bit of variety among beta and C witnesses. LRW have "cheitiftee pouerte."\nLet hem cheveF.16.237: cheve, "chew." Cf. 14.203. as þey chose / & charge hem with no cure.F.16.237: Alpha had omitted the following two lines:\nFor lomere he lyeþ þat liflode moot begge\nThan he þat laboureþ for liflode and leneþ it beggeris.\nForF.16.238: Alpha is responsible for For. Beta and C witnesses have And. sytthen Freris for-soke / felyciteF.16.238: Alpha is responsible for the omission of þe before felycite, though the reading is shared by G. of erthe.\nLet hem been as beggerys / or lyve by angelis foode.\n¶ Þan Conscience for þis conseil / comsedF.16.240: Alpha is responsible for the omission of þo before comsed. for to lawhe.\n& curteysly he comfortyd hem / & callid in alle freris.\n& seyde syres soþly / wolkome be ȝee alle.\nTo vnyte & to holy chirche / but .o. þyng y ȝow praye.\nHoldiþ ȝow with vnyte / haþ non envyȝe.\nTo lewede ne to lerede / but lyveþ after ȝoure rewle.\n& y wille be ȝoure borghȝ / ȝee shulle have breed & cloþis.\n& oþire necessaries y-nowe / for ȝee shal no þyng lakke.\nSo þat ȝee leve logyȝk / & leerneþ for to lovye.\n& þan leefte for love / lond . lordchepe & skole.F.16.249: Bx reads "For loue lafte þei lordshipe boþe lond and scole."\nBoþe fraunceys & domnyk / for love to ben holy.\n¶ & if ȝee coueyte kures / kende wille ȝow tellyn.\nÞat in mesure god made / alle maner of þyngys.\n& sette hem in a serteyn / & in a sykir numbre.\n& nempned hem names / & newe numbredF.16.254: Alpha is responsible for this word order. Beta witnesses have "names newe and noumbrede." þe sterris.\nQvi numerat multitudinem stellarum  & omniaF.16.255: F's omnia is unique. Bx has omnibus. eis.F.16.255: Alpha is responsible for the omission of nomina vocat after eis.\n¶ Kyngis & knyghtis . þat kepen men to defende hem /\nHave officeris vndir hem / of ech of hem a serteyn.\n& if þey wage men to werre / þey wryten hem in numbre\nEllys wille no tresorer take hem wages / trauayle þey ner so sore\n¶ Alle oþire in batayle ben y-holde / but brybouris by-syȝde.\nAs Piloures & pyȝkharneys / in euery parsch a-cursyd.\n¶ Boþe munkes & Monyalis / & alle men of relygioun\nÞer is in here rewle welF.16.263: Alpha is responsible for a botched a-verse, which F attempted to revise. R reads "heraude here reule wol." Beta and C witnesses have "Hir ordre and hir reule wole." / to have a serteynn numbre.\nOf lerede & of lewede / þe lawe wil it aske.\nA serteyn for serteyn / save oonly þe frerys.\nFor-þy  quod Consciense be crist / kende wit me tellyþ.\nIt is wikke to wage ȝow / ȝee wexen ouer onyF.16.267: F's "ouer ony" is unique. Beta and C manuscripts have "out of." numbre.\n¶ Hevene haþ evene numbre / & helle is owt of serteyn.F.16.268: F's serteyn is unique. Bx has noumbre.\nFor-þy y wolde wyttyrly / ȝee weren in þat registre.\n& ȝowre numbre vndir notarie signe / neyþir mo ne lesse.\n¶ Þanne Envie herde þis / & heet freris goon to scole.\n& leerne logyk & lawe / & leeve Contemplacioun.\n& preche men of plato / & preven it be Seneca.\nÞat alle þyngis vndir heuene / awhte been in comoun.\nHe lyeþ as y leve / þat to þe lewede so prechen.\nFor god made to men a lawe / & Moyses hem tawhte.\n& evele is þis y-holde / in InnesF.16.278: F's Innes is unique. Alliteration is defective in both Bx and C manuscripts which read parisshes. of Ingelond.\nFor parsones & parsche prestis / þat sholde þe peple shryve\nBen curatoures callide / to knowe & heele.\n& alle þat been here parschenes / penances to en-Ioynen.\n& been a-schamed / to telle here schryfte / & þerfore þey wende.\n& fleen to þe frerys / as fals folk doon to westmenstre.\n& borweth & beryþ it þidir / & þanne he byddis frendys.\nFulF.16.285: The scribe began to write an <a> and overwrote the beginning of its upper lobe with <u>. ȝeerne forȝevenesse / or lengere þey bleve þere.F.16.285: Bx reads "Yerne of forȝifnesse or lenger yeres loone," though the agreement of LR in reading leue (or lene) complicates the matter. It is not clear what F intended by bleve. For bleve, see MED, s. v. bilēven (v.1) 3., "remain, tarry."\n¶ BuBu[t] whille he is in westmenstre / he wille ben by-fore.\n& makeþ hym meryȝe / with oþere mennys goodis.\n& so it falliþ with myche folk / þat to Freres hemF.16.288: FOW alone have hem. The same variation appears in C manuscripts. schryuethȝ\nAs sysoures & executoures / þey shulle ȝeve þe freris.\nA parcele to praye for hem / & with þe remnaunt make meryȝe.F.16.290: F's b-verse is unique. Bx and Cx fail in alliteration, reading "and make hemself murye."\nOf þe residue of þe goodF.16.291: F's a-verse is unique. Bx reads "Wiþ þe residue and þe remenaunt." / þat oþere men by-swonken.\n& suffre þe dede in helle lyȝnF.16.292: F alone reads "in helle lyȝn." Bx has "in dette." / tyl þe day of dome.\n¶ Þanne Envie herfore / hatede consciense.\n& Frerys to philosophie / he fond hem to skole.\nWhilis Coueytyse & vnkendenesse / Conscience a-saylede.\nIn vnyte holy chirche / & holy chirche withheld hym.F.16.296: Bx's b-verse reads "Conscience held hym."\n& made Pees porter / to pynne wel þe ȝatys.\nOf alle tale tellerys / & totelerys of ydelte.F.16.298: F omits the following line from Bx: "Ypocrisie and he an hard saut þei made."\n¶ Þan ypocrisie at þe ȝate / harde gan fyghte.\n& woundid wol wikkidly / many a wyȝs techere.\nÞat with conscience a-cordid / & cardinale vertues.\n¶ Þan Conscience callid a leche / þat cowde wel skryve.\nTo salue þo / þat syke weren / & þorghȝ synne y-woundid.\nSchryfte shoop scharp salue / & made men don penaunce.\nFor here mysdedis / þat þey wroght hadden.\n& þat peers were payed / Redde quod debes.\n¶ Summe lykede nowht þis leche / & lettris þey sente.\nIf ony surgien were in þe sege / þat softere cowde plastre.\nSire lyfF.16.309: Alpha and CrHm have lyf, as do the majority of C manuscripts. Most beta witnesses have leef. to lyve in leccheryȝe / lay þere & gronede.\nFor fastynge of a fryday / he feerde asas [he] wolde dyȝe.\n¶ Þere is a surgyen in þis seege / þat softe can handle.\n& moore of fysyȝk he can be feer / & fayrere he plastreþ.\nOn frere flatere ys boþe fysisen & surgyen.\nQuod Contricioun to conscience / do hym come to vnyte.\nFor heereheere [is] many a man hert / þorghȝ ypocrisyȝe.\n¶ We have no neede quod conscience / I not noF.16.316: An otiose curl appears above <n>. bettre leche.\nÞan Parsoun or parsche prest / pentawncer or bischop.\nSave Pers þe plowman / þat power haþF.16.318: F's "power haþ" is unique. Bx and Cx have unmetrical "haþ power." ouer al.\n& Indulgence may doo / but if dette it lette.\n/ [¶] I may wel suffre quod conscience / sytthe ȝee disyre.\nÞat Frere flaterere be feet / & fysyȝk ȝow seeke.\n¶ Þe Frere here-of heerde / & hyȝede ful faste.\nTo a loord for a lettre / leeve to have to curen.\nAnd as a curatour he were / he cam with his lettre.F.16.324: Alpha has singular lettre. Beta witnesses have the plural form. The same variants appear in C manuscripts.\nBoldely to þe byschop / & hys breef he hadde.\nIn cuntrees þere he cam / confessionys to heere.\n& he cam þere Consciense was / & knokkyde at þe ȝate.\n/ [¶] & pees vn-pynned it / þat was porter of vnyte.\n& in haste he askede / what þat his wille were.\n¶ In feyþ quod þis Frere / for profyȝt & for helthe.\nCarpen y wolde with Contricioun / & þis is my cawse.F.16.331: F's b-verse is unique. Bx has "and þerfore cam I hider."\n/ [¶] He is seek / seyde pees / & so are manye oþere.\nYpocrisye haþ hurt hym / hard is if he kyuere.\n¶ I am a surgyen seyde þe Frere / salues can y make.\nConscience knoweth me wel / & what y can do boþe.\n/ [¶] I praye þe quod pees þoo / er þou passe furthere.\nWhat hattist þou hyghtlyF.16.337: Bx/Cx are metrically less regular than F here, but make superior sense, reading "What hattestow I praye þee." / & hele nowht þy name\n¶ Þe Frere seyde properlyF.16.338: F's a-verse is unique. Bx reads "Certes seide his felawe." / syre penetrans domos.F.16.338: The name is written in the text hand in the same brown ink as the text, but it is given emphasis by the characters being slightly larger than the adjacent text.\n/ [¶] Ȝee goo þy gate quod pees / by god for al þy fysyȝk.\nBut þou kunne more craft / þou komest nowht heere-Inne.\nI knew swich oon ones / nowht ooF.16.341: F's oo is unique. Bx has eighte. ȝeer y-passid.\nCam þus In y-cooped / at a court þere y wiste.\n& was my lordis leche / & my ladies boþe.\n& at þe laste þat lymytour / þo myn lord was owte.\nHe saluede so oure wommen / tyl sixe or seuene were grete.F.16.345: F's b-verse is unique. Bx reads "til some were wiþ childe."\n¶ Hende speche badF.16.346: F's bad is unique. Bx has heet. Pees þoo / to openeF.16.346: An otiose curl appears over <o>. þe ȝatis.\n& lete in þe frere & his felawe / & mak hem fair chere.\nHe may seen his syknesse / er so may be-falle.F.16.348: F's reading is unique. As the testimony of C manuscripts suggests, Bx probably had "He may se and here here so may bifalle." Beta manuscripts have "He may se and here so it may bifalle."\nÞat lyf þorghȝ his loore / shal leven Coveytyse.\n& ben a-dred of deeþ / & with-drawe hym fram pride.\n& a-corde with conscience / & kissen eyþir oþir.\n/ [¶] Þus þorghȝ heende speche / in entrid þo frerys.\n& kemen in to Conscience / & curteysly hym grette.\n¶ Þou art wolkome quod Conscience / canstow heele syke.\nHere is Contricioun quod Conscience / myn cosyn y-woundyd.\nConforte hym with conseylF.16.356: F's "with conseyl" is unique. Bx reads "quod Conscience." / take keep to hise soores.\nÞe plastris of þe parsoun / & þe powdres byte so soore.\nHe leet hem lyggyn ouer-longe / & looþ is to change hem.\nFram lentene tyl lentene / he leet hise plastrisF.16.359: An otiose curl appears above the <p>. byȝte.\n¶ Þat is ouer-longe quod þis lymytour / y leeve y shal a-mende it.\n& he gooþ & gropeþ contricioun / & gaf hym a plastre.\nOf a prive pynement / y shal preyȝe for ȝow.\n& for alle þat been holde too / al my lyf-tyme.\n& make of ȝow memoryF.16.364: F's "of ȝow memory" is unique. Bx reads "yow my lady." / in messe & in matynys.\nAlle þe Freris of oure fraternete / for a lytyl syluer.\n/ [¶] Þus he gooþ & gadreþ gold / & glosenF.16.366: The scribe initially wrote gloseþ and then wrongly "corrected" it to glosen. The ink on the overwritten <n> is darker than that on the thorn. An otiose curl appears over <g>. þere he schryveþ.\nTyl contricioun haue cleene for-ȝeete / for criȝeng & for wepynge.F.16.367: F's b-verse is unique. Bx has "to crye and to wepe."\n& for wakyng for hise wikkide werkis / þat he was whont to doone.\nFor confort of his confessoure / contricioun he leefte.\nÞat is þe souereynest salue / for alle kenne synnes.\n¶ Þat seeyȝ slewthe wel / & ryght so dyde priȝde.\n& keme with a keene willeF.16.372: F omitted the virgule to mark the caesura but left a larger than usual space between words. conscience to asayle.\n& Conscience criede eft / & bad Clergie helpe hym.\n& also contricioun / for to keepe þe ȝaate.\n/ [¶] He lyȝþ & dreemeþ seyȝde pees / & so dooþ many a-noþir.\nÞe frere with his fysyȝk / þis folk haþ soF.16.376: Alpha's so is absent from all other B manuscripts. enchawntyd.\n& plastred hem so esely / þey dreedyn no syȝknesse.F.16.377: F's syȝknesse is unique. Bx has synne.\n¶ By crist quod Conscience þo / y wille be-come a pilgrym.\n& walken as wyde / as þe world askeþ.F.16.379: F's askeþ is unique. Bx has lasteþ.\nTo seke peers Plowhman / þat pryȝde he myȝhte stroyȝe.F.16.380: F's b-verse is unique. Bx read "þat pryde myȝte destruye." A drypoint "X" appears in the right margin, probably to call attention to F's omission of the following line from Bx: "And þat freres hadde a fyndyng þat for nede flateren."\nFor he countrepletyþ me conscience / now kende me avenge.\n& sende me hap & heele / tyl y have pers plowhman.\nSo sore he gradde after grace / þat be-gan[y] be-ganF.16.383: Having erased erroneous he after þat, the scribe failed to supply the necessary first person pronoun. a-wake.\nOne of the later hands supplied a second Explicit. A line drawing of a bird fills the remainder of this page. See Kathleen L. Scott, "The Illustrations of Piers Plowman in Bodleian Library MS. Douce 104," YLS 4 (1990): 2n, who describes this as "a tinted drawing of a stork holding a blank phylactery, possibly meant as an ownership mark." A.V. C. Schmidt in a review of Derek Pearsall's facsimile edition of Bodleian Library, MS Douce 104 in Medium Aevum 63.1 (1994): 130, rightly notes that the drawing is of a pelican, "the emblem of Corpus Christi College," and "has nothing whatever to do with Langland (though doubtless testifying to the loyalties of the one-time owner, a Fellow of the College)" (130). Ms. Christine Butler, Archivist of Corpus Christi College, agrees that the pelican is likely to have been supplied for William Fulman, who gave the manuscript to the college.


Salmān al-Fārisī (d. ca. 656) | Open Library\n25 works Search for books with subject Salmān al-Fārisī (d. ca. 656).\nSalmān al-Fārisī, jāmiʻ ʻilm al-awwalīn wa-al-ākhirīn\nRabīʻ Ḥumayyid Zahr al-Dīn\nJaʻfar Murtaḍá ʻĀmilī\nMuḥammad Yūsuf Iṣlāḥī\nZindagī-i purʹiftikhār-i Salmān-i Fārisī\nMuḥammad Muḥammadī Ishtihārdī\nFaz̤l Aḥmad ʻĀrif\nSalmān minnā Ahl al-Bayt\nMuḥammad ʻAlī Isbir\nʻAbd al-Raḥmān ʻAbd Allāh Shay ...\nal- Arbaʻah al-mumajjadūn\nMuḥammad Khalīl Bāshā\nal- Ṣaḥabī al-jalīl Salmān al-Fārisī ʻinda al-ʻArab wa-al-Furs wa-al-T ...\nḤusayn Mujīb Miṣrī\nZindagīʻnāmah-i mashāhīr-i Īrān\nʻAbd al-Ḥusayn Ghaffārī\nCompanions, Biography, Muslims, Fiction, Christianity, Drama, History and criticism, In literature, Islam, Judaism, Persian literature, Relations, Scientists\nMuḥammad Prophet (d. 632), Muhammad Prophet (d. 632), Abū Bakr Muḥammad ibn Zakarīyā Rāzī (865?-925?), Abū Dharr al-Ghifārī (d. ca. 652), Fārābī, Louis Massignon (1883-1962), Miqdād ibn al-Aswad (587-655), Muḥammad Prophet (632), Muḥammad ibn Idrīs Shāfiʻī (767 or 8-820), Muḥammad ibn Mūsá Khuwārizmī (fl. 813-846)\nA.A Razwy, 1 book\nMuḥammad ʻAbd al-Ḥalīm ʻAbd Allāh, 1 book\nA. A. Razwy, 1 book\nFaz̤l Aḥmad ʻĀrif, 1 book\nMuḥammad ʻAbd al-Jawād Sukkarī, 1 book\nʻAbd allāh Subaytī, 1 book\nMuḥammad ʻAlī Isbir, 1 book\nʻAbd al-Raḥmān ʻAbd Allāh Shaykh, 1 book\nMuḥammad Khalīl Bāshā, 1 book\nSalmān al-Fārisī, 1 book\nʻAbd al-Ḥusayn Ghaffārī, 1 book\nMuḥammad 'Abd al-Ḥalīm 'Abd Allāh, 1 book\nAḥmad Shawqī Fanjarī, 1 book\nMuḥammad Muḥammadī Ishtihārdī, 1 book\nJaʻfar Murtaḍá ʻĀmilī, 1 book\nRabīʻ Ḥumayyid Zahr al-Dīn, 1 book\nMuḥammad Riz̤ā Turkī, 1 book\nMuḥammad Yūsuf Iṣlāḥī, 1 book\nAre you sure you want to remove Salmān al-Fārisī (d. ca. 656) from your list?


p. þrang, pl. þrungon; pp. þrungen. I. trans. To press, crowd, throng Ðás menegeo ðe ðringaþ turbae te comprimunt, Lk. Skt. 8, 45. Ðæt folc hine þrang, Homl. Th. ii. 394, 17. Þrungun torquent, Wrt. Voc, ii. 122, 56. Hí þrungon (geðringdon, Lind.: on ðrungun, Rush.) comprimebant illum, Mk. Skt. 5, 24. Ðú gesyxst ðás menigu ðé ðringende (ðringende on ðec, Rush.) uides turbam comprimentem te, 31. II. to throng, press round, upon, crowd together Hý ymb þeódenstól þringaþ georne, Exon. Th. 25, 8; Cri. 397: 208, 30; Ph. 163. Fugla cynn on healfa gehwone heápum, þringaþ contrahit in coetum sese genus omne volantum, 221, 18; Ph. 336. Gelíc sumum ðara gumena ðe him geornost mid þegnungum þringaþ ymbe útan, Met. 25, 28. Wergendra tó lyt þrong ymbe þeóden, Beo. Th. 5758; B. 2883. Ðá him ðæt folc swíðost an þrang ubi se obrui a circumfusa multitudine persensit, Ors. 3, 9; Swt. 134, 18. Duguð samnode, hildfrecan heápum þrungon, Andr. Kmbl. 252; An. 126. III. to press, move with violence, eagerness or hurry, press on, press forward, force a way On hú grundleásum seáðe ðæt mód þringþ ... hit þringþ on ða fremdan þístro tendit in externas ire tenebras, Bt. 3, 2; Fox 6, 7-10: Met. 3, 7. Sum on oferhygdo þryme þringe (þrymme þringeþ? cf. below Homl. Skt. ii. 25, 781: Rä. 4, 61), Exon. Th. 314, 34; Mód. 24. Hé on ðæt weorod þrong for ðon ðe him wæs leófre ðæt hiene mon ofslóge ðonne hiene mon gebunde he pressed into the host (of the enemy), because he would rather be slain than made prisoner, Ors. 5, 12; Swt. 244, 12. Se ðe mid gebeóte and mid micclum þrymme þrang intó ðam temple, Homl. Skt. ii. 25, 781. Him arn on lást, þrang þýstre genip dark cloud made its resistless way, Cd. Th. 9, 9; Gen. 139: Exon. Th. 179; Gú. 1255. Wræccan þrungon (pressed forward ), 461, 28; Hö. 42: Elen. Kmbl. 245; El. 123. Hí þrungon and urnon ongeán ða ðeódnes mægp, Judth. Thw. 23, 40; Jud. 164. Tó weallgeatum wígend þrungon, Andr. Kmbl. 2408; An. 1205: Beo. Th. 5913; B. 2960. Tó ðam swicce men on healfa gehwone heápum þrungon, Exon. Th. 359, 24; Pä. 67. Hé lǽteþ word út faran, þræfte þringan, 316, 1; Mód. 42. Ic gewíte þringan þrymme micle, 386, 13; Rä. 4, 61. Ne þurfon gé nó hogian on ðæm anwealde, ne him æfter þringan. Bt. 16, 1; Fox 50, 30. Hé lét willeburnan on woruld þringan, Cd. Th. 83, 2; Gen. 1373. Tó ðám wícum hí cwómun hlóþum þringan, Exón. Th. 156, 1; Gú. 868. Ðá ongan ic nýdwræclíce gemang ðam folce wið ðæs folces (temples?) þringan, Homl. Skt. ii. 23 b, 405: Judth. Thw. 25, 8; Jud. 249. [ 1. His sporis he gynneth in hors thryng, Alis. 2388. Cumpanyes thringen thee, Wick. Lk. 8, 45. Gif eiþer oþer faste þringe, O. and N. 756. To noght he thrange (redegit) Israele, Ps. 77, 59. Liknes of þa to noght thryng saltou (rediges), 72, 20. I am to noghte thrungen, 22. 2. Þe folc cumþ fastlice and elce deȝie þicce þringeð, O. E. Homl. i. 237, 29. A thousand of men thrungen togyderes, Piers P. 5, 517. 3. Iudas him com þrynge, Misc. 42, 177. Into þe deueleȝ þrote man þryngeȝ bylyue, Allit. Pms. 43, 180. Carrais him on þrong (Carais to þrong, 2nd MS.), Laym. 10652. Through her hert the swerd throng, Gow. iii. 262, 7. Þrungen euchan biuoren oðer forte beo bihefdet, Jul. 67, 11. Binnen heo þrungen (alle in þronge, and MS.), Laym. 9421. O. Sax. thringan (trans. and intrans.): O. H. Ger. dringan urgere, stipare: Icel. þryngva. Cf. Goth. þreihan,] v. á-, æt-, be-, for-, ge-, of-, on-, óþ-, tó-, ymb-þringan; út-áþrungen.\nBosworth, Joseph. "þringan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 107.\nþringan In l. 9 the MS. has þrym̃e (not þryme). III. AddGúðcyst on þrang, Exod. 343.


es; n. A word expressing contempt, contumely, reproach, abuse Án ðæra hospworda hé forbær suwigende one of their reproaches he bore with in silence, Homl. Th. ii. 230, 8. Ðá hét martianus mid his hospwordum ðæt hé sǽde his síþ him eallum then Martianus bade him with expressions of contempt tell his journey to them all, Homl. Swt. 4, 283: Exon. 68 b; Th. 253, 33; Jul. 189. Ongan tó ðam hálgan hospword sprecan began to speak words of contempt to the saint, Andr. Kmbl. 2632; An. 1317.\nBosworth, Joseph. "hosp-word." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 554.\nhosp-word AddSǽde se deófol him hospword and mid manegum tálum hine týnde, ac hé næs gestirod for his leásum tálum, Hml. S. 31, 723. Se Hǽlend ðǽra Iúdéiscra hospword gehýrde. . . . 'Wé oncnáwað þæt þú eart wód,' Hml. Th. ii. 232, 16.


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Let His Lordship's grace be on us so that there may not be any hindrance in the execution of this duty of writing The Nectar of Devotion, impelled by His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada - Vaniquotes\n"Let His Lordship's grace be on us so that there may not be any hindrance in the execution of this duty of writing The Nectar of Devotion, impelled by His Divine Grace Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda"\nHe is the supreme attractive form, and by His universal and transcendental attractive features He has captivated all the gopīs, headed by Tārakā, Pālikā, Śyāmā, Lalitā, and ultimately, Śrīmatī Rādhārāṇī. Let His Lordship's grace be on us so that there may not be any hindrance in the execution of this duty of writing The Nectar of Devotion, impelled by His Divine Grace Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda.\nRetrieved from "https://vaniquotes.org/w/index.php?title=Let_His_Lordship%27s_grace_be_on_us_so_that_there_may_not_be_any_hindrance_in_the_execution_of_this_duty_of_writing_The_Nectar_of_Devotion,_impelled_by_His_Divine_Grace_Sri_Srimad_Bhaktisiddhanta_Sarasvati_Gosvami_Prabhupada&oldid=949696"\nFacts about "Let His Lordship's grace be on us so that there may not be any hindrance in the execution of this duty of writing The Nectar of Devotion, impelled by His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada"\nDate of first entry 00:25:29, 24 May 2017 +\nDate of last entry 00:25:29, 24 May 2017 +


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