OE heorðwerod, hearth-band = household retainers X\nOE æsc-here, ship of ash wood + raiding force ON askr warship X\nOE meþelstede = speaking place, council chamber X\nOE gemot = moot, meeting, assembly or council X\nHalf a line is missing here X\nMeaning in good health, as in hale and hearty X\nThe Battle of Maldon sometimes called Byrhtnoth’s Death\n1           ............                       brocen wurde.\nHēt þā hyssa hwæne   ·   hors forlætan,\nfeor afysan,   ·   and forð gangan,\nhicgan tō handum   ·   and tō hige gōdum.,\n5       Þā þæt Offan mæg   ·   ærest onfunde,\nþæt se eorl nolde   ·   yrhðo geþolian,\nhē lēt him þā of handon   ·   lēofne flēogan\nhafoc wið þæs holtes,   ·   and tō þære hilde stōp;\nBe þām man mihte oncnāwan   ·   þæt se cniht nolde\n10     wācian æt þam wige,   ·   þā hē tō wæpnum fēng.\nEac him wolde Eadric   ·   his ealdre gelæstan,\nfrēan tō gefeohte,   ·   ongan þā forð beran\ngar tō guþe.   ·   Hē hæfde god geþanc\nþā hwile þe hē mid handum   ·   healdan mihte\n15     bord and brādswurd;   ·   bēot hē gelæste\nþā hē ætforan his frean   ·   feohtan sceolde.\nÐā þær Byrhtnōð ongan   ·   beornas trymian,\nrād and rædde,   ·   rincum tæhte\nhū hī sceoldon standan   ·   and þone stede healdan,\n20     and bæd þæt hyra randas   ·   rihte hēoldon\nfæste mid folman,   ·   and ne forhtedon nā.\nÞā hē hæfde þæt folc   ·   fægere getrymmed,\nhē lihte þā mid lēodon   ·   þær him lēofost wæs,\nþær hē his heorðwerod   ·   holdost wiste.\n25     þā stōd on stæðe,   ·   stiðlice clypode\nwicinga ār,   ·   wordum mælde,\nse on beot abead   ·   brimliþendra\nærænde tō þām eorle,   ·   þær hē on ōfre stōd:\n“Mē sendon tō þe   ·   sæmen snelle,\n30     hēton ðē secgan   ·   þæt þu most sendan raðe\nbeagas wið gebeorge;   ·   and ēow betere is\nþæt gē þisne garræs   ·   mid gafole forgyldon,\nþon wē swā hearde   ·   hilde dælon.\nNe þurfe wē ūs spillan,   ·   gif gē spēdaþ tō þām;\n35     we willað wið þam golde   ·   grið fæstnian.\nGyf þu þat gerædest,   ·   þe hēr ricost eart,\nþæt þu þine leoda   ·   lysan wille,\nsyllan sæmannum   ·   on hyra sylfra dom\nfeoh wið freode,   ·   and niman frið æt ūs,\n40     we willaþ mid þam sceattum           ūs tō scype gangan,\non flot feran,                     and ēow friþes healdan.”\nByrhtnoð maþelode,           bord hafenode,\nwand wacne æsc,           wordum mælde,\nyrre and anræd              ageaf him andsware:\n45     “Gehyrst þu, sæliða,           hwæt þis folc segeð?\nHī willað ēow tō gafole           gāras syllan,\nættrynne ord                and ealde swurd,\nþā heregeatu             þe ēow æt hilde ne dēah.\nBrimmanna boda,           ābēod eft ongēan,\n50     sege þinum leodum           miccle laþre spell,\nþæt hēr stynt unforcuð           eorl mid his werode,\nþe wile gealgean           ēþel þysne,\næþelredes eard,           ealdres mines,\nfolc and foldan.           Feallan sceolon\n55     hæþene æt hilde.           Tō heanlic mē þinceð\nþæt gē mid ūrum sceattum           tō scype gangon\nunbefohtene,           nū gē þus feor hider\non urne eard           in becomon.\nNe sceole gē swā sōfte           sinc gegangan;\n60     ūs sceal ord and ecg           ær gesēman,\ngrim guðplega,           ær wē gofol syllon.”\nhēt þā bord beran,           beornas gangan,\nþæt hī on þam ēasteðe           ealle stōdon.\nNe mihte þær for wætere           werod tō þām ōðrum;\n65     þær cōm flōwende           flōd æfter ebban,\nlucon lagustrēsamas.           Tō lang hit him þūhte,\nhwænne hī tōgædere           gāras bēron.\nHī þær Pantan strēam           mid prasse bestōdon,\nEastseaxena ord           and se æschere.\n70     Ne mihte hyra ænig           ōþrum derian,\nbūton hwā þurh flānes flyht           fyl genāme.\nSe flōd ūt gewāt;           þā flotan stōdon gearowe,\nwicinga fela,           wiges georne.\nhēt þā hæleða hlēo           healdan þā bricge\n75     wigan wigheardne,           se wæs hāten Wulfstān,\ncāfne mid his cynne,           þæt wæs Ceolan sunu,\nþe ðone forman man           mid his francan ofscēat\nþe þær baldlicost           on þā bricge stōp.\nÞær stōdon mid Wulfstāne           wigan unforhte,\n80     ælfere and Maccus,           mōdige twēgen,\nþā noldon æt þam forda           flēam gewyrcan,\nac hī fæstlice           wið ðā fynd weredon,\nþā hwile þe hī wæpna           wealdan mōston.\nþā hī þæt ongeaton           and georne gesāwon\n85     þæt hī þær bricgweardas           bitere fundon,\nongunnon lytegian þā           lāðe gystas,\nbædon þæt hī ūpgang           āgan mōston,\nofer þone ford faran,           fēþan lædan.\nÐā se eorl ongan           for his ofermōde\n90     ālyfan landes tō fela           lāþere ðēode.\nOngan ceallian þā           ofer cald wæter\nByrhtelmes bearn           (beornas gehlyston):\n“Nū ēow is gerymed,           gāð ricene tō ūs,\nguman tō guþe;           god āna wāt\n95     hwā þære wælstōwe           wealdan mōte.”\nWōdon þā wælwulfas           (for wætere ne murnon),\nwicinga werod,           west ofer Pantan,\nofer scir wæter           scyldas wēgon,\nlidmen tō lande           linde bæron.\n100   Þær ongean gramum           gearowe stōdon\nByrhtnoð mid beornum;           hē mid bordum hēt\nwyrcan þone wihagan,           and þæt werod healdan\nfæste wið feondum.           þā wæs feohte neh,\ntir æt getohte.           Wæs seo tid cumen\n105   þæt þær fæge men           feallan sceoldon.\nÞær wearð hrēam āhafen,           hremmas wundon,\nearn æses georn;           wæs on eorþan cyrm.\nHī lēton þā of folman           fēolhearde speru,\ngegrundene           gāras flēogan;\n110   bogan wæron bysige,           bord ord onfeng.\nBiter wæs se beaduræs,           beornas fēollon\non gehwæðere hand,           hyssas lāgon.\nWund wearð Wulfmær,           wælræste gecēas,\nByrhtnoðes mæg;           hē mid billum wearð,\n115   his swuster sunu,           swiðe forhēawen.\nÞær wearð wicingum           wiþerlēan āgyfen.\nGehyrde ic þæt Eadweard           ānne slōge\nswiðe mid his swurde,           swenges ne wyrnde,\nþæt him æt fōtum           feoll fæge cempa;\n120   Þæs him his ðēoden           þanc gesæde,\nþām burþēne,           þā hē byre hæfde.\nSwā stemnetton           stiðhicgende\nhysas æt hilde,           hogodon georne\nhwā þær mid orde           ærost mihte\n125   on fægean men           feorh gewinnan,\nwigan mid wæpnum;           wæl fēol on eorðan.\nStōdon stædefæste;           stihte hī Byrhtnoð,\nbæd þæt hyssa gehwylc           hogode tō wige\nþe on Denon wolde           dōm gefeohtan.\n130   Wōd þā wiges heard,           wæpen ūp ahōf,\nbord tō gebeorge,           and wið þæs beornes stōp.\nEode swā anræd           eorl tō þam ceorle,\nægþer hyra ōðrum           yfeles hogode.\nSende ðā se særinc           sūþerne gar,\n135   þæt gewundod wearð           wigena hlāford;\nhē scēaf þā mid ðām scylde,           þæt se sceaft tōbærst,\nand þæt spere sprengde,           þæt hit sprang ongēan.\nGegremod wearð se gūðrinc;           hē mid gāre stang\nwlancne wicing,           þe him þā wunde forgeaf.\n140   Frōd wæs se fyrdrinc;           hē lēt his francan wadan\nþurh ðæs hysses hals,           hand wisode\nþæt hē on þam færsceaðan           feorh geræhte.\nða hē ōþerne           ofstlice scēat,\nþæt sēo byrne tōbærst;           hē wæs on brēostum wund\n145   þurh ðā hringlocan,           him æt heortan stōd\nætterne ord.           Se eorl wæs þe bliþra,\nhlōh þā, mōdi man,           sæde metode þanc\nÐæs dægweorces           þe him drihten forgeaf.\nForlet þā drenga sum           daroð of handa,\n150   flēogan of folman,           þæt se tō forð gewāt\nþurh ðone æþelan           æþelredes þegen.\nHim be healfe stōd           hyse unweaxen,\ncniht on gecampe,           se full caflice\nbræd of þam beorne           blodigne gar,\n155    Wulfstanes bearn,           Wulfmær se geonga,\nforlet forheardne           faran eft ongean;\nord in gewod,           þæt se on eorþan læg\nþe his þeoden ær           þearle geræhte.\nEode þā gesyrwed           secg tō þam eorle;\n160   hē wolde þæs beornes           beagas gefecgan,\nrēaf and hringas           and gerēnod swurd.\nÞā Byrhtnōð bræd           bill of scēðe,\nbrād and brūneccg,           and on þā byrnan slōh.\nTō raþe hine gelette           lidmanna sum,\n165   þā hē þæs eorles           earm āmyrde.\nFēoll þā tō foldan           fealohilte swurd;\nne mihte hē gehealdan           heardne mece,\nwæpnes wealdan.           þā gyt þæt word gecwæð\nhār hilderinc,           hyssas bylde,\n170   bæd gangan forð           gōde gēfēran;\nne mihte þā on fōtum leng           fæste gestandan.\nHē tō heofenum wlāt:\n“Geþancie þē,           ðēoda Waldend,\nealra þæra wynna           þe ic on worulde gebād.\n175   Nu ic āh, milde metod,           mæste þearfe\nþæt þu minum gāste           gōdes geunne,\nþæt min sāwul tō ðē           siðian mōte\non þin geweald,           þeoden engla,\nmid friþe fēran.           Ic eom frymdi tō þē\n180   þæt hī helsceaðan           hynan ne mōton.”\nÐa hine hēowon           hæðene scealcas\nand bēgen þā beornas           þe him big stōdon,\nælfnoð and Wulmær           bēgen lāgon,\nða onemn hyra frēan           feorh gesealdon.\n185   Hī bugon þā fram beaduwe           þe þær bēon noldon.\nÞær wearð Oddan bearn           ærest on flēame,\nGodric fram gūþe,           and þone gōdan forlēt\nþe him mænigne oft           mear gesealde;\nhē gehlēop þone eoh           þe āhte his hlāford,\n190   on þām gerædum           þe hit riht ne wæs,\nand his brōðru mid him           bēgen ærndon,\nGodwine and Godwig,           gūþe ne gymdon,\nac wendon fram þām wige           and þone wudu sōhton,\nflugon on þæt fæsten           and hyra fēore burgon,\n195   and manna mā           þonne hit ænig mæð wære,\ngyf hī þā geearnunga           ealle gemundon\nþe hē him tō duguþe           gedōn hæfde.\nSwā him Offa on dæg           ær asæde\non þām meþelstede,           þā hē gemōt hæfde,\n200   þæt þær mōdiglice           manega spræcon\nþe eft æt þearfe           þolian noldon.\nÞā wearð afeallen           þæs folces ealdor,\næþelrēdes eorl;           ealle gesāwon\nheorðgenēatas           þæt hyra heorra læg.\n205   Þā ðær wendon forð           wlance þegenas,\nunearge men           efston georne;\nhī woldon þā ealle           oðer twēga,\nlif forlætan           oððe leofne gewrecan.\nSwā hī bylde forð           bearn ælfrices,\n210   wiga wintrum geong,           wordum mælde,\nælfwine þā cwæð,           hē on ellen spræc:\n“Gemunan þā mæla           þe wē oft æt meodo spræcon,\nþonne wē on bence           bēot āhōfon,\nhæleð on healle,           ymbe heard gewinn;\n215   nū mæg cunnian           hwā cēne sy.\nIc wylle mine æþelo           eallum gecyþan,\nþæt ic wæs on Myrcon           miccles cynnes;\nwæs min ealda fæder           Ealhelm hāten,\nwis ealdorman,           woruldgesælig.\n220   Ne sceolon me on þære þeode           þegenas ætwitan\nþæt ic of ðisse fyrde           fēran wille,\neard gesēcan,           nū min ealdor ligeð\nforhēawen æt hilde.           Mē is þæt hearma mæst;\nhē wæs ægðer min mæg           and min hlāford.”\n225   Þā hē forð eode,           fæhðe gemunde,\nþæt hē mid orde           anne geræhte\nflotan on þam folce,           þæt se on foldan læg\nforwegen mid his wæpne.           Ongan þā winas manian,\nfrynd and gefēran,           þæt hī forð ēodon.\n230   Offa gemælde,           æscholt āsceoc:\n“Hwæt þū, ælfwine, hafast           ealle gemanode\nþegenas tō þearfe,           nū ūre þēoden lið,\neorl on eorðan.           Ūs is eallum þearf\nþæt ūre æghwylc           ōþerne bylde\n235   wigan tō wige,           þā hwile þe hē wæpen mæge\nhabban and healdan,           heardne mēce,\ngār and gōdswurd.           Ūs Godric hæfð,\nearh Oddan bearn,           ealle beswicene.\nWende þæs formoni man,           þā hē on mēare rād,\n240   on wlancan þam wicge,           þæt wære hit ūre hlāford;\nforþan wearð hēr on felda           folc totwæmed,\nscyldburh tōbrocen.           Abrēoðe his angin,\nþæt hē hēr swā manigne           man aflymde!”\nLēofsunu gemælde           and his linde āhof,\n245   bord tō gebeorge;           hē þām beorne oncwæð:\n“Ic þæt gehate,           þæt ic heonon nelle\nflēon fōtes trym,           ac wille furðor gān,\nwrecan on gewinne           minne winedrihten.\nNe þurfon mē embe Stūrmere           stedefæste hælæð\n250   wordum ætwitan,           nū min wine gecranc,\nþæt ic hlafordleas           hām siðie,\nwende fram wige,           ac mē sceal wæpen niman,\nord and iren.”           Hē ful yrre wōd,\nfeaht fæstlice,           fleam hē forhogode.\n255   Dunnere þā cwæð,           daroð ācwehte,\nunorne ceorl,           ofer eall clypode,\nbæd þæt beorna gehwylc           Byrhtnoð wræce:\n“Ne mæg nā wandian           se þe wrecan þenceð\nfrēan on folce,           ne for fēore murnan.”\n260   Þā hī forð eodon,           fēores hī ne rohton;\nongunnon þā hiredmen           heardlice feohtan,\ngrame gārberend,           and god bædon\nþæt hī mōston gewrecan           hyra winedrihten\nand on hyra fēondum           fyl gewyrcan.\n265   Him se gysel ongan           geornlice fylstan;\nhē wæs on Norðhymbron           heardes cynnes,\nEcglafes bearn,           him wæs æscferð nama.\nHē ne wandode na           æt þam wigplegan,\nac hē fysde forð           flān genehe.\n270   Hwilon hē on bord scēat,           hwilon beorn tæsde,\næfre embe stunde           hē sealde sume wunde,\nþā hwile ðe hē wæpna           wealdan mōste.\nÞā gyt on orde stōd           Eadweard se langa,\ngearo and geornful,           gylpwordum spræc\n275   þæt hē nolde flēogan           fōtmæl landes,\nofer bæc būgan,           þā his betera leg.\nHē bræc þone bordweall           and wið þā beornas feaht,\noðþæt hē his sincgyfan           on þam sæmannum\nwurðlice wrec,           ær hē on wæle læge.\n280   Swā dyde æþeric,           æþele gefēra,\nfūs and forðgeorn,           feaht eornoste.\nSibyrhtes broðor           and swiðe mænig ōþer\nclufon cellod bord,           cene hī weredon;\nbærst bordes lærig,           and sēo byrne sang\n285   gryrelēoða sum.           þā æt guðe slōh\nOffa þone sælidan,           þæt hē on eorðan feoll,\nand ðær Gaddes mæg           grund gesōhte.\nRaðe wearð æt hilde           Offa forhēawen;\nhē hæfde ðeah geforþod           þæt hē his frēan gehēt,\n290   swā hē bēotode ær           wið his bēahgifan\nþæt hī sceoldon bēgen           on burh ridan,\nhāle tō hāme,           oððe on here crincgan,\non wælstowe           wundum sweltan;\nhē læg ðegenlice           ðēodne gehende.\n295   Ðā wearð borda gebræc.           Brimmen wōdon,\nguðe gegremode;           gar oft þurhwōd\nfæges feorhhūs.           Forð þā eode Wistān,\nþurstānes sunu,           wið þas secgas feaht;\nhē wæs on geþrange           hyra þreora bana,\n300   ær him Wigelines bearn   ·   on þam wæle læge.\nÞær wæs stið gemot;   ·   Stōdon fæste\nwigan on gewinne,   ·   wigend cruncon,\nwundum werige.   ·   Wæl fēol on eorþan.\nOswold and Eadwold   ·   ealle hwile,\n305   bēgen þā gebroþru,   ·   beornas trymedon,\nhyra winemāgas   ·   wordon bædon\nþæt hī þær æt ðearfe   ·   þolian sceoldon,\nunwāclice   ·   wæpna nēotan.\nByrhtwold maþelode   ·   bord hafenode\n310   (se wæs eald genēat),   ·   æsc ācwehte;\nhē ful baldlice   ·   beornas lærde:\n“Hige sceal þē heardra,   ·   heorte þē cēnre,\nmod sceal þē māre,   ·   þē ūre mægen lytlað.\nhēr lið ure ealdor   ·   eall forheawen,\n315   god on grēote.   ·   A mæg gnornian\nse ðe nu fram þis wigplegan   ·   wendan þenceð.\nIc eom frōd fēores;   ·   fram ic ne wille,\nac ic mē be healfe   ·   minum hlāforde,\nbe swā lēofan men,   ·   licgan þence.”\n320   Swā hī æþelgares bearn           ealle bylde,\nGodric tō guþe.   ·   Oft hē gār forlēt,\nwælspere windan   ·   on þā wicingas,\nswā hē on þam folce   ·   fyrmest ēode,\nhēow and hynde,   ·   oðþæt hē on hilde gecranc.\n325   Næs þæt nā se Godric   ·   þe ðā gūðe forbēah\n1                    ...would be broken.\nThen he ordered a warrior to free each horse,\ndriven far away and advance onward,\ngiving thought to deeds of arms and to steadfast courage.\n5        Then Offa’s kinsman first understood,\nthat the Earl would not endure cowardice,\nfor he let then from his hand fly his beloved\nhawk towards its home and went forth to battle.\nBy this a man might understand that this young man would not\n10      prove weak at the coming battle, when he takes up arms.\nAnd for himself, Eadric followed his chief,\nhis lord to fight with, and so he moved forward with\nhis spear to the battle.  He had a dauntless spirit\nas long as he with hands might hold\n15      shield and broadsword; His vow he would carry out\nthat he had made before his lord saying he would fight.\nThen Byrhtnoth began to marshall his men there,\nriding and instructing, directing his warriors\nhow they should stand and the positions they should keep,\n20      and ordering that their round shields be held firm\nwith steady hands and not to be afraid.\nThen when he beheld that people in suitable array,\nhe dismounted amid his people, where he was most pleased to be,\nthere amid his\nknowing their devotion.\n25      Then stood on the shore, stoutly calling out\na Viking messenger, spoke words,\nthreatening, delivering the sea-pirate’s\nmessage to this Earl where he stood on shore:\n“I am sent to you from bold sea-men,\n30      ordered to tell you that you must quickly send\ntreasures to us, it would be better for you\nif with tribute, you forego this conflict\nthan with us bitter warfare share.\nNo need to slaughter each other if you do it;\n35      For gold we would be willing to bring a truce.\nmoney for a truce and receive peace from us,\n40      for we with this tribute will to our ships,\ndepart on the sea and hold peace with you.”\nByrhtnoth spoke, his shield raised up,\nshook his slender ash-wood spear, speaking words,\nwrathful and resolute gave his answer:\n45      “Hear now you, pirate, what this people say?\nSpears to pay, ash-spears as a tribute,\nSea-thieves messenger, carry word back,\n50      tell your people this spiteful message,\nthat here stands an honourable Earl with his war-band\nAethelred’s earth, my lord’s\npeople and land.  Fall shall you\n55      heathen in battle.  To us it would be shameful\nthat you, without a fight, would go to your ships\ncarrying our wealth, now you thus far\nhave come into our homeland.\nNot so easily shall you carry away treasure:\n60      spearpoint and blade must first decide the terms,\nfierce conflict, before we hand over tribute.”\nHe then ordered their shields taken up, his soldiers advancing\nBecause of the water neither band of men could reach the other:\n65      there came flowing the flood after the ebb-tide;\nJoining together in the stream.  Too long it seemed to him\nuntil spears might join in battle.\nArrayed on the Panta stream with pride they stood,\nEast Saxon ranks and the\nraiders from the ships\n70      nor might any harm the other\nunless through an arrow’s flight death receive.\nThen the flood went out.  The sea-men stood ready,\nmany Vikings eager for battle.\nThen the heroes’ protector ordered that the causeway be held\n75      by a warrior stern, his name was Wulfstan,\nvaliant with his people: that was Ceola’s son,\nwho the first man with his spear slain\nwas one who boldly on the causeway stood.\nThere fought with Wulfstan warriors fearless,\n80      Ælfere and Maccus, two great in courage,\nwho would not at this ford take to flight,\nbut stoutly against the enemy defended themselves\nwhile their weapons they might wield.\nWhen they understood and clearly saw,\n85      that this guarding of the bridge was a fierce encounter,\nand so began to use guile, the hateful strangers,\nasked that passage to land they might be given,\nto gain the shore and lead the foot-soldiers.\nThen the Earl permitted in his great pride\n90      to allow to much land to the hostile people.\nThen shouted from the shore over the cold water\nByrhtelm’s child (and the men listened):\n“Now the way is open: come quickly to us\nyou men to battle.  God alone knows\n95      who on this field of battle may be the master.”\nThe wolves of slaughter waded then, not heeding the water,\nthis band of Vikings, west over the Panta,\nover the shining water they carried their shields,\nsea-men towards land bore their linden shields.\n100    There against the enemy stood ready\nByrhtnoth with his men.  He had them with shields\nform battle ranks and that army hold\nfast against the enemy.  Then was the fight near,\nglory in battle.  The time was come\n105    that doomed men must fall in battle.\nThere came the loud clamour.  Ravens circled,\neagles eager for carrion;  On earth was the battlecry.\nThey sent forth from their hands shafts file-hard,\nmurderously sharpened spears flew;\n110    Bows were busily at work, shields took spears.\nFierce was the onslaught,  warriors fell\non either hand, young men lay dead.\nWounded was Wulfmær, dead on the battlefield,\nByrhtnoth’s kinsman; He with sword was,\n115    his sister’s son, cruelly hewn down.\nThere were the Vikings given requital.\nI hear that Eadweard slew one\nfiercely with his sword, withholding not his blow,\nso that at his feet fell a doomed warrior;\n120    For this he of his people gave thanks for,\nthis chamber-thane, when the opportunity arose.\nSo resolute men stood firm\nyoung men in battle, eagerly vying\nwhom there with spear-points might be soonest\n125    the doomed man’s life conquer,\nwarriors with weapons.  The slain in battle fell to earth.\nSteadfast they stood, Byrhtnoth exhorted them,\nbid each young warrior think of the battle,\nwho against the Danes would win glory in war.\n130    Advanced again, battle-hardened, weapons upraised,\nshields to defence, and towards these men stepped forward.\nResolute they advanced from the Earl to the humble churl:\neach of them intent on harm for the enemy.\nSent then a sea-warrior a spear of southern make\n135    that wounded the warrior’s lord.\nHe thrust then with his shield so that the spear shaft burst,\nand that spear shattered as it sprang back.\nEnraged became that warrior: with anger he stabbed\nthat proud Viking who had given him the wound.\n140    Experienced was that warrior; He thrust his spear forward\nthrough the invader’s neck, his hand guiding\nso that he this ravager’s life would fatally pierce.\nThen he quickly stabbed again,\nso that the chainmail coat broke; The man had a breast wound\n145    cut through the linked mail-rings, through his heart stuck\na deadly spear.  The Earl was the better pleased,\nlaughed then this brave man, thanking the Creator for\nthe day’s work which the Lord had given him.\nAnd then another threw a hand-spear,\n150    flying forward, which deeply struck\nthrough the noble Aethelred’s theign.\nWith him at his side stood a young man not fully grown,\na youth on the battlefield, who full valiantly\npulled out from this man the bloody spear,\n155    Wulfstan’s child, Wulfmaer the younger,\nand let the tempered shaft fly back again;\nThe point penetrated, so that he on the earth now lay\nwho had his lord so sorely pierced.\nWent then an armed man to the Earl;\n160    He wished this warrior’s belongings to take off with,\nbooty and rings and an ornamented sword.\nThen Byrhtnoth drew his sword from its sheath\nbroad and bright of blade, and then struck the man’s coat of mail.\nBut too soon he was prevented by a certain sea-warrior,\n165    when he wounded the Earl’s arm.\nFell then to the ground his gold-hilted sword:\nhis grip unable to hold the heavy blade,\nor wield the weapon.  Then still uttered those words\nthe seasoned warrior, encouraging the younger warriors,\n170    bidding them to advance stoutly together.\nNot could he on his feet any longer stand firmly.\nHe looked to the heavens:\n“I thank you, Lord of my people,\nall the joys which I in this world have experienced.\n175    Now I ask, merciful Creator, the greatest hope\nthat to you my spirit shall be granted salvation\nthat my soul to thee be permitted to journey\nand into your power, King of Angels,\nin peace I depart.  I only entreat you\n180    that the hell-fiends shall not harm me.”\nThen he was slain by the heathen warriors\nand both of the men which by him stood,\nAelfnoth and Wulmaer were both slain,\nclose by their lord they gave up their lives.\n185    Then turned away from battle those that would not stay.\nThere went Odda’s son first to flight;\nGodric fled from the battle, and abandoned the good man\nwho had often given him many a horse;\nHe leapt upon the steed which had been owned by his lord,\n190    on those trappings of which he had no right,\nand his brothers with him both galloped away,\nGodwine and Godwig, not caring for battle,\nturned away from the battlefield and sought the woods,\nfled to that wilderness and saved their lives,\n195    and many more men than is fitting were there,\nif they had acted deservingly and all remembered\nhe, who had to them all benefits given.\nThus had Offa on that day first said\n, there at the\n200    that there would be boldly many a boastful speech\nwhich, after at the time of need, would not endure.\nSo now was laid low the Chief of the people,\nAethelred’s Earl;  All saw those\nhearth-companions that their lord lay slain.\n205    But then advanced onward those valiant retainers,\nundaunted men hastening eagerly:\nthey alll wished one of two things,\nto leave life or else to avenge their dear lord.\nAnd so urging them forward was the child of Aelfrices,\n210    a warrior young in winters whose words spoke,\nÆlfwine then spoke, in valiant speech:\n“Remember the speeches which we had often at mead spoken,\nthat we on the bench had loudly uttered vows,\nheroes in the hall, concerning bitter strife;\n215    Now may we prove who is truly brave.\nI am willing that my royal descent be known to all,\nthat I was of Mercian blood great kindred;\nMy grandfather Ealhelm was called,\na wise ealdorman and world-happy.\n220    Not shall these people’s theigns blame me\nthat I from this army wish to flee,\na homeland seeking, now that my lord lies dead\nand hewn down in battle.  Mine is that sorrow greatest;\nHe was both my kinsman and my lord.”\n225    Then he went forward, fierce in memory,\nthen he with spear-point pierced one\nseaman in their host, that he to the ground fell slain\ndestroyed with his weapon.  He began to exhort his comrades,\nfriends and compatriots, that they advance.\n230    Offa spoke, shaking his ashen spear:\n“Indeed you, Ælfwine, have from all men\nexhorted our allegiance. Now our protector lies slain,\nthe Earl on the earth. To us all our need is\nthat each one encourages the other\n235    warriors to battle, while with weapons we are able\nto have yet and grasp, the hard blade,\nthe spear and the good sword. To us has Godric,\nthat cowardly son of Odda, all betrayed.\nMany men believed, when he rode on the horse,\n240    on that splendid steed, that it was our lord;\nBecause of this on the battlefield the people scattered,\nthe shield-defence breaking apart.  Shame on that action,\nfor because of him so many men were caused to flee!”\nLeofsunu spoke and his linden shield raised,\n245    a shield for defence; This warrior replied to him:\n“I swear this, that from here I will not\nflee a foot’s pace, as my wish is to advance,\navenging in battle my lord-friend.\nI have no wish that Sturmere’s steadfast heroes\n250    reproach me with words, now that my friend has perished,\nthat I now lordless homeward journey,\nhaving turned away from battle, but I shall be taken by weapons,\neither spear or iron.”  Full of anger he went,\nfighting resolutely, for he despised flight.\n255    Dunnere then spoke, brandishing his spear,\na humble churl, calling over all,\nexhorting that each man avenge Byrhtnoth:\n“He cannot retreat who intends vengeance\nfor our lord of the host, if he fears not for his life.”\n260    Then they pressed forward, fearing not about their lives;\nThese retainers began to fiercely fight,\nferocious spear-bearers, and prayed to God\nthat they might avenge their lord-friend\nand on their enemy death bring.\n265    The hostage himself began willingly to help;\nEcglaf’s child; He was named Æscferth.\nHe hesitated not at the battle-play,\nbut shot forth many arrows.\n270    Here striking a shield, there cutting down a man,\nat almost every moment inflicting some wound,\nthe while his weapon he could wield.\nStill at the battle front stood Eadweard the Tall,\nready and eager, speaking vaunting words\n275    that he would not flee a foot’s space,\nor turn away back to the bank, when his better lay slain.\nHe broke through that shield-wall and with the warriors fought,\nuntil his bounteous lord upon those sea-men\ndid worthily avenge, and he on the battlefield lay slain.\n280    So did Ætheric, noble comrade,\npress forward eagererly and fought resolutely,\nSibyrht’s brother and very many others;\nSplitting the enemy’s shields, valiantly they defended themselves.\nShield rims rang, and the mail-coats sang\n285    a terrible dirge.  Then at the battle’s height\nOffa, this sea-farer sent him to the Earth dead,\nand there Gadda’s kinsman fell to the ground.\nSoon it was at battle that Offa was hewn down;\nHe had though accomplished that vow to his lord,\n290    that he had spoken before to his ring-giver,\nthat they should both into the fortified town ride,\nhome or in battle fall,\non the corpse-field with wounds perish;\nHe lay nobly his lord nearby.\n295    Then it happened that the shields broke through.  The sea-men advanced,\nto battle enraged.  Spear often pierced\nthe doomed soul-houses.  Onward then advanced Wistan,\nThurhstan’s son, to these warriors fought.\nHe was among the throng and killed three,\n300    before Wigelm’s child lay slain in battle.\nThere was harsh combat;  They stood firm\ndid these warriors in battle,  warriors perished,\nexhausted by their wounds.  The slain fell dead to earth.\nOswold and Eadwold all this time,\n305    both of these brothers, encouraged the men,\ntheir beloved kinsman they would exhort through words\nthat they needed to endure\nwithout weakening and make use of their weapons.\nByrhtwold spoke, shield raised aloft\n310    (he was an old retainer) and shook his spear;\nHe full boldly commanded the warriors:\n“Resolution must be the stronger, heart the keener,\n315    good man he lies in the dust.  A kinsman grieves\nI am advanced in years.  I do not wish to leave,\nby so loved a man I intend to lie.”\n320    So then did Æthelgar’s son embolden them all,\neven Godric to the battle.  Often he sent forth spears,\ndeadly shaft sped away onto the Vikings;\nThus he on this people went out in front,\nstriking down and humbling, until he too on the battlefield fell.\n325    This was not that Godric who from the battle had fled ...\nText and translation compiled from the following sources:\nThe Labyrinth - Resources for Medieval Studies. Sponsored by Georgetown University.\nAirFlow Design The Battle of Maldon 991 AD\nWilfrid Berridge, Maldon Grammar School\nWikiPedia Battle of Maldon\nBibliotheca Augustana Ulrich Harsch 2000\nNOTE Old English / Anglo-Saxon was first written with a version of the Runic alphabet from about the 5th century AD until the 10th century. It began to be replaced by the Latin alphabet from the 7th century, and its use ceased not long after the Norman conquest.\nTwo runes and three Old English letters are used in the text. They are: thorn, eth, ash, yogh and wynn. The runes, þ (thorn, pronounced as th in thick) and (wynn, pronounced as Modern English w), are the first and last letters in the illustration above. The middle three are the Old English letters ð, (eth, pronounced as th in that) æ (ash, a sound intermediate between a and e) and (yogh is pronounced like Modern English ‘y’ or ‘g’ depending upon the word in which it occurs) - the name yogh is pronounced to rhyme with the Scottish word loch. Also a line over a vowel (ā) means it is a long vowel.\nAlthough the last two, yogh and wynn are found in Old English manuscripts, modern editors replace them with their Modern English equivalents, ‘y/g’ and ‘w’, while they leave thorn, eth, and ash in place. The reasons for this inconsistency are bound up in the early history of Anglo-Saxon studies and the preferences of the editors who made the first print editions. This transcription follows the convention.


gen. deáge; f. A colour, DYE; tinctūra, fucus, stĭbium, murex Deáh tinctūra: reád deáh coccus, Ælfc. Gl. 64; Som. 69, 5, 6; Wrt. Voc. 40, 39, 40. Deáge tinctūræ, Mone B. 6226. Mid ðære deáge hiwe with the colour of the dye, Homl. Th. ii. 254, 5. Deáge fuco Mone B. 1080: 6224. Twí-gedeágadre deáge bis tincto cocco, 1094. Deáge stĭbio, 4649; rubenti, 6235: murĭce, 6268. Reádre deáge rubro stĭbio, 1242.


'un-forbærned' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Unburnt, not burnt up, not consumed by fire Ðær is ðeáw, ðonne ðǽr bið man deád, ðæt hé líð inne unforbærned mid his mágum and freóndum mónad,... hwílum healf geár ðæt hí beóð unforbærned, Ors. 1, 1; Swt. 20, 19-24. Gyf man án bán findeþ unforbærned, hí hit sceolan miclum gebétan, Swt. 21, 12. Tiburtius eode ofer ða byrnendan gléda unforbærnedum fótum, Homl. Skt. i. 5, 380.\nBosworth, Joseph. "un-forbærned." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1103.


ᚠᛈᛗ :: 22-10-1964 ::\nРейтинг 488 из 534 на основе 1 просмотров.\n22-10-1964 - Феху\nToday is 2020-07-16 04:30:22.\n© 2016-2020 attfreya.ru 2020-07-16 04:30:22 (GMT)


'lǽce' - Bosworth–Toller Anglo-Saxon Dictionary\nI. AddLeáces sex camilema, Wrt. Voc. i. 22, 28. v. riht-, un-, weorold-lǽce. II. AddOn lǽces mere, C.D. v. 325, 19. On lǽcemere, vi. 72, 25. Tó lǽces forda, 9, 11. On lǽces ford, 120, 9.\nThis entry is on page: 599 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "lǽce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 599.\nLǼCE es; m. I. A LEECH, [Shakspere uses the word once, and even now it has not quite died out, but perhaps, in prose at least, its meaning is usually that given by Bailey in his Dictionary 'a Farrier or Horse-Doctor,' a doctor rather for animals than men], doctor, physician Lǽce medicus, Wrt. Voc. 74. 4. Eálá lǽce gehǽl ðé sylfne [lá léce lécne ðec seolfne, Lind.] medice cura te ipsum, Lk. Skt. 4, 2


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Old English Aerobics - Auxiliaries and verbals\nAuxiliaries and verbals\nThis exercise will drill you on auxiliaries and verbals (infinitives, present participles and past participles). Several sections of Introduction to Old English are relevant: those on preterite-present verbs, which are often auxiliaries (§7.6), on dōn, gān and willan (§7.7), and on verbals (§7.9). However, since Old and Modern English construct periphrastic verbs in similar ways, your knowledge of Modern English will also help you here.\nHē ____________ sōðlīċe ____________, “Iċ eom.”\nÞonne ____________ þæt dēofol ____________ bogan and strǣlas.\nMīn brōðor wēnð þæt iċ ____________ ____________.\nHē hæfde ēac ōðerne brōðor, se ____________ ____________ Ultanus.\nÞā flugon hīe ealle būton ānum men, se ____________ Minutius ____________.\nDrihten ____________ þonne ____________ tō eallum þām synfullum mannum.\nUnderstandað mid gōdum willan þæt þæt wē ēow ____________ ____________\n____________ hē ____________ ealle his ǣhta?\nFor ðām Godes hūs ā man ____________ for Godes eġe ____________ ġeorne.\nHē hine ascode hwæðer hē þæt tācen ____________ ____________\nHē him ____________ swīþe ____________ þæt him his fȳnd wǣren æfter fylġende.\nÞū ____________ wīsdōm ____________ on þisse bēċ.\nHis seġen ____________ mid golde ____________.\nNe ____________ Adam nǣfre dēaðes ____________ ġif þæt trēow mōste standan unġehrepod.\nHwæt þā Ōswald cyning his cynedōm ġehēold hlīsfullīċe oð þæt hē ____________ ____________.\nMan ____________ swīðe hlūde ____________.\nÞā fræġn hē of hwelcum lande þā cnapas ____________ ____________.\nSe man þe heofonrīċe ____________ ____________, hē hit sceal sēċan mid ġeswince.\nÐā fræġn hē mec hwæðer iċ wiste hwā ðæt wǣre se ðe tō mec ____________ ____________.\nSōna ____________ his tungan bend ____________, and hē rihte spræc.\nĠeornfulle men witon þæt hīe ____________ ____________ be sǣwaroðe ǣġðer ġe hwīte ġimmas ġe rēade.\nDrag the most appropriate auxiliary into the blue blank and the most appropriate verbal into the red blank.\nmæġ meaht māgon\ncweðan cweðende cweden\nhæbbe hæfst hæfð habbað\nġewyrċan ġewyrċende ġeworht\nofslēan ofslēande ofslagen\nwæs wǣre wǣron\nhātan hātende hāten\nbēo bist bið bēoð\nsprecan sprecende sprecen\nwille wilt wile willað\nsecgan secgende sæġd\nnolde noldest noldon\nsellan sellende seald\nsceal scealt sculon\nweorðian weorðiende weorðod\nmeahte meahtest meahton\nonġietan onġietende onġieten\nondrǣdan ondrǣdende ondrǣden\nsēċan sēċende sēċed\nġefrætwian ġefrætwiende ġefrætwod\nþorfte þorftest þorfton\nonbyriġan onbyriġende onbyriġd\nwearð wurde wurdon\nsingan singende sungen\nbrenġan brenġende brōhte\nwille wilst wile willað\nunslȳpan unslȳpende unslȳped\nYou have finished the exercise on auxiliaries and verbals. If you earned fewer than 100 points, review Introduction to Old English Chapter 7 and then try this exercise again.


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Add: I. measure, measurement, determination of amount Be þæs scriftes dihte and be his sylfes gemete gebyreð ꝥ ðá nýdþeówan hláferdum wyrcan, Ll. Th. ii. 314, 3. II. size or quantity determined by measurement, dimensions :-- God is bútan gemete, for ðý ðe hé is ǽghwǽr. Hé is bútan getele . . . Hé is bútan hefe . . . Hé ealle gesceafta gelógode on ðám ðrím ðingum, þæt is, on gemete, and on getele, and on hefe, Hml. Th. i. 286, 10-15 : ii. 586, 32. Gehíwad tó þám gemete (ad mensuram) hyre heáfdes, Bd. 4, 19; Sch. 451, 20. Ǽlc wæs on twégra sestra gemete capientes singuli metretas binas, Jn. 2, 6. Ptolomeus wrát ealles þises middangeardes gemet on ánre béc, Bt. 18, l ; F. 62, 7. II a. fig. On gimett ældes gifylnisse in mensuram aetatis plenitudinis, Rtl. 83, 17. II b. (good, short) measure :-- Gód gemet (mensuram) hig syllað on eówerne bearm ; þám sylfan gemete þe gé metað eów byð gemeten, Lk. 6, 38. III. a measure, an instrument for measuring :-- False gewihta and wóge gemeta, Ll. Th. i. 310, 13. 1. a vessel Éghuælc án wæs tuisestre gemet, Jn. L. 2, 6 margin. 2. a line Ne beó ǽnig metegyrd lengre þonne óðer, ac be þæs scriftes gemete ealle gescyfte, and ǽlc gemet on his scriftscíre and æghwylc gewihte beó be his dihte gescyft swíþe rihte, Ll. Th. ii. 314, 5-8. IV. a system or standard of measuring :-- Gange án gemet and án gewihte swilce man on Lundenbyrig and on Wintanceastre healde, Ll. Th. i. 270, 1. V. a rule, pattern :-- Gemetum normulis (cf. normulis, i. regulis bysnum, An. Ox. 180 (gloss to Ald. 4, 29), Wrt. Voc. ii. 62, 9. VI. what is meet or adequate, due amount or degree :-- Gif him þegniað mæged and mæcgas mid gemete (fitly, adequately) ryhte, fédað hine fægre, Rä. 51, 7. Þé gemete (cf. un-gemet; II a) monige þeówiað, Gú. 472. Gif þú ðæt gemet habban wille and ðá nýdþearfe witan wille si quod naturae satis est replere indigentiam velis, Bt. 14, I ; F. 42, 5. Hwæt magon wé dón, gyf þú nást þæt gemet? Þú sceoldest witan hwænne þé genóh þúhte, Solil. H. 15, 8. [Perhaps here might be taken the passages given at gemet; adj.] VII. measure as opposed to excess, extent not to be exceeded, limit. 1. of space Merestreáma gemeotu, An. 454. 2. of amount Þý weorðeð on foldan swá fela fira cynnes; ne sý þæs magutimbres gemet ofer eorþan, gif hí ne wanige sé þæs woruld teóde, Gn. Ex. 33. 3. of degree Hé hæfde eádmódnysse ofer mennisc gemett, Hml. S. 31, 46. Gýtsung gemet nát auaritia modum ignorat, Scint. 99, 5. Seó gítsung ne cann gemet avartiae nihil satis est, Bt. 26, 2; F. 94, 6. Þú woldest gemetigan mýnne wóp, and ic ongyte nán gemet mýnra yrmða modum vis habere lacrymas meas, cum miseriae meae modum non videam, Solil. H. 48, 23. ¶ in prepositional phrases :-- þæs ne wéndon ǽr witan Scyldinga þæt hit á mid gemete (by fair means ? using only natural strength) manna ánig tóbrecan meahte, nymðe líges fæðm swulge, B. 779. Hwelc frenm is ðé ꝥ þæt þú wilnige þissa gesǽlþa ofer gemet (beyond measure), Bt. 14, l ; F. 42, 9. Gif þú ofer gemet (to excess) itst, 14. Hé wæs ofer eall gemett stearc, Chr. 1086; P. 219, 23. VII a. measure in Biblical phrases :-- Ne sylþ God þone gást be gemete (tó gemet ad mensuram, L. ), Jn. 3, 34. Gé gefyllaþ gemet (-mett, L. ) fædera eówra, Mt. R. 23, 32. VII b. in reference to speech that is regulated by measure, metre :-- Metra, ðæt is on Englisc gemetu. Ðá gemetu gebyriað tó Lédenum leóðcræfte, Ælfc. Gr. Z. 295, 18. VIII. measure, amount of something granted :-- Ánum éghuoelc sald is gefe æfter gimett giselenisse Crístes unicuique data est gratia secundum mensuram donationis Christi, Rtl. 83, l. IX. a person s gemet, what is suited to his condition, capacity or power, a person's post or place :-- Drihten his ðǽm hálgum sægde, ꝥ heora gemet nǽre, ꝥ hié ꝥ wiston, hwonne hé ðisse worlde ende gesettan wolde (non est vestrum nosse tempora, Acts I. 7), Bl. H. 119, 8. Næs his gemet, P hé hine costode it was not for him to tempt him, 29, 34. Mfn gemet is, ꝥ , , . , 187, 17. Ǽghwylces mennisces monnes gemet is, ꝥ . . . , 163, 35 : 205, 23. Má þonne ǽniges monnes gemet sý, ꝥ hié áríman mæge more than is within any man's power to count, 63, I. Máran þinges þonne ǽnges mannes gemett Nis mín gemet swilcum cilde tó onfónne, Hml. A. 132, 520. Lufian wé úrne Sceppend æfter úrum gemete, Bl. H. 5, 35: 73, 28. Ofer mín gemet, An. 1482. X. manner, way, wise, mode; modus :-- On wunderlicum gemete, wíse mirum in modum, An. Ox. 1252 : Lch. i. 90, 25. Þýs gemete hoc modo, Bd. 5, 12 ; Sch. 615, ii. On þí gemete swilc man nǽddran fleó, Hml. S. 23 b, 318: Bl. H. 123, 24. Tó hwylcum gemete, 5, 7- Gecýþe ús hwylce gemete þú cóme, 141, 20. Nánum gemete nullo modo, Gr. D. 155, 30. Ealle gemette omnimodo, 256, 24. Mid suman gemete, wísan quodammodo, An. Ox. 1230 Tó suman gemete, 1076. On manegum gemetum geneósað God manna sáwla ; hwíltídum mid láre, hwílon mid wundrum, Hml. Th. i. 410, 26. Oþrum gemetum. Bl. H. 209, 13. Wundorlicum gemetum mirum in modum, Bd. 4, 19; Sch. 449, 4.


Gandis - Wikipǣdia, sēo frēo wīsdōmbōc\nSēo Gandis Ēa (Ganga on Indiscum sprǣcum) is fyrst ēa in norðernum Indie. Heo aginneþ sƿa Bhagirathi ēa fram the Gangotri Glacier in the Uttaranchal Caucasus and joins the Alaknanda nēah Deoprayag to form Gandis. Then on, Gandis flēoƿeþ ofer Norþernan Indie miclan ƿangum (þāra Gandisƿangum) and empties in Bengal Byhte æfter dividing up into many distributaries. One of them is the Hoogli Ēa nēah Caligardamana, another major distributary being the Padma Ēa seo flēoƿeþ in Bangladesc. Seo Ēa langness is ymbe 1,570 mīla. The region encompassing the delta near the Bengal Byht healf is known as the Sunderbans (Beorhtan Ƿealdas) – a region of thick mangrove ƿeald, and ān þæs Cynelic Bengal tigres mægena eardena.\nThe Geamuna Ēa — seo is self miclu ēa, and nearly as sacred — is an brōcrīþ þǣre Gandis, and hiere mōtung is nēah what is the site of the traditional holy Hindu ceaster Prayag, seo man nū hēt Allahabad.\nMan mæg tƿa cynn mereswīn in Gandis ēa sēon; þæt Gandis Ēa Mereswīn and þæt Irraƿaddy Meresƿīn. Ēac is Gandis notable in that it contains a rare species of freshwater shark, Glyphis gangeticus about which little is known.\nGandis in Hinduisme[adiht | adiht fruman]\nLēode drincaþ ƿæter of þǣm ēa on Hinduiscre ǣ in Varanasi.\nThe Ganga is personified in Hinduism sƿa gyden: Ma (Mother) Ganga, Karttikeya mōdor, be Agni.\nSeveral places sacred to Hindus lie along the banks of the river Ganga, including Haridwar and Varanasi. It is believed that taking a dip in the river will wash away one's sins, and that having one's ashes disposed off in the Ganga after death may improve one's next life or even allow Moksha to be attained sooner. Devout Hindus make pilgrimages to bathe in the Ganga and to meditate on its banks.\nÆfter þǣre mythologicalan gesegene, Brahma collected the sweat of Vishnu's feet and created Ganga. Being touched by two members of the Trimurthi, Ganga became very holy.\nSeveral years later, a king named Sagar magically acquired sixty thousand sons. One day, King Sagar performed a ritual of worship for the good of the Kingdom. One of the integral parts of the ritual was eoh, which was stolen by the jealous Indra. Sagar sent all his sons all geond eall Middangeard to search for the horse. They found it in the Underworld next to a penitent sage. Believing that the sage had stolen the horse, they hurled insults at him and caused his penance to be disturbed. The sage opened his eyes for the first time in several years, and looked at the sons of Sagar. With this glance, all sixty thousand were burnt to death.\nÞā sāƿla þāra suna Sagares wandered as gāstas forþǣm þe hiera endmestan rites had not been performed. When Bhagiratha, one of the descendants of Sagar by a second wife, learnt of this fate, he vowed to bring Ganga down to Earth so that she could sweep away the ashes to heaven.\nFram "https://ang.wikipedia.org/w/index.php?title=Gandis&oldid=196290" begeten\nMan niwanost wende þisne tramet on þære 19:48 tide þæs 4 Haligmonað 2019.


'sumer-hǽte' - Bosworth–Toller Anglo-Saxon Dictionary\nan; -hætu (o); indecl. or gen. e; f. Summer heat Gif ðære stówe neód oþþe gedeorf oðþe sumerhǽte hwylces eácan behófige si loci necessitas uel labor aut ardor aestatis amplius poposcerit, R. Ben. 64, 17. For ðære sumorhǽte, Ors. 3, 9; Swt. 132, 31. [Cf. Icel. sumar-hiti.]\nBosworth, Joseph. "sumer-hǽte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 934.


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'un-gesǽllíce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Unhappily, miserably, wickedly; improbe Hæfð se yfela gást ungifa ... and ða hé dǽlð ðám mannum ðe ungesǽlíce him gehýrsumiaþ, Wulfst. 52, 12. [His sune ðe uniseliche (onselliche, 2nd MS.) luuede, his deden weoren forcuðe, Laym. 7022.] v. un-sǽle.\nBosworth, Joseph. "un-gesǽllíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1112.


III Kalendas Ivlii Passio Apostolorum Petri et Pavli\nEdited by Peter Clemoes. Reproduced here by permission of the Council of the Early English Text Society. EETS retains full copyright of the text, which may not be downloaded or reproduced for purposes other than private study without permission from the Society.\nUenit iesus in partes caesarae philippi. et reliqua; Matheus se godspellere awrat on ðære godspellican gesetnysse. ðus cweðende; drihten com to anre burhscire ðe is gehaten cesarea philippi. 7 befran his gingran hu menn be him cwyddedon; Hi andwyrdon. Sume menn cweðað þæt ðu sy iohannes se fulluhtere; sume secgað þæt ðu sy helias. sume hieremias. oððe sum oðer witega; Se hælend þa cwæð. hwæt secge ge þæt ic sy? Petrus him andwyrde. þu eart crist ðæs lyfiendan godes sunu; drihten him cwæð to andsware; Eadig eart ðu simon culfran bearn. for þan þe flæsc 7 blod þe ne onwreah þisne geleafan. ac min fæder se þe on heofonum is; Ic ðe secge, þæt ðu eart stænen. 7 ofer ðysne stan ic getimbrie mine cyrcan. 7 hellegatu naht ne magon ongean hi; Ic betæce þe heofonan rices cæge. 7 swa hwæt swa þu bintst on eorðan. þæt bið gebunden on heofonum; 7 swa hwæt swa þu unbintst ofer eorðan. þæt bið unbunden on heofonum;\n| Beda se trahtnere us onwrihð þa deopnysse þysre rædinge 7 cwyð. þæt philippus se fyþerrica þa burh cesarea getimbrode. 7 on wurðmynte þæs caseres tiberii ðe he under | rixode. þære byrig naman gescop, cessaream. 7 for his ágenum gemynde to þam naman geyhte philippi. þus cweðende. cesarea philippi. swilce seo burh him bam to wurðmynte. swa genemned wære; Ða ða se hælend to þære burhscire genealæhte. þa befran he hu woruldmen be him cwyddodon; Na swilce he nyste manna cwyddunga be him; ac he wolde mid soþre andetnysse. þæs rihtan geleafan. adwæscan þone leasan wenan dweliendra manna; His apostoli him andwyrdon; Sume menn cwyddiað þæt ðu sy Iohannes se fulluhtere. sume secgað ðæt þu sy helias sume hieremias oððe an ðæra witegena; drihten þa befran. hwæt secge ge þæt ic sy? swilce he swa cwæde. nu woruldmenn þus dwollice me oncnawað. ge þe godas sind; hu gecnawe ge me? Se trahtnere cwæð godas. for þan ðe se soþa god se þe ana is ælmihtig hæfð geunnen þone wurðmynt his gecorenum. þæt he hi godas gecigð;\nHim andwyrde se gehyrsuma petrus; þu eart crist ðæs lifiendan godes sunu; He cwæð ðæs lifiendan godes; for twæminga þæra leasra goda; þa ðe hæþene þeoda mid mislicum gedwylde bepæhte wurþodon; Sume hi gelyfdon on deadum entum. 7 him deorwurþlice anlicnyssa arærdon. 7 cwædon þæt hi godas wæron. for þære micelre | strencðe þe hi hæfdon. wæs þeah heora lif swiðe manfullic 7 bysmorful; Be þam cwæð se witega þæra hæðenre anlicnyssa synd gyldene 7 sylfrene manna handgeweorc; hi habbað dumbne muð 7 blinde eagan. deafe earan. 7 ungrapiende handa fet butan feþe. bodig butan life; Sume hi gelyfdon on þære sunnan. sume on þam monan. sume on fyr 7 on manegum oþrum gesceaftum. cwædon þæt hi for heora fægernysse godas wæron;\nNu todælde petrus swutelice þone soðan geleafan. þa ða he cwæð. þu eart crist &thirb;as lifiende godes sunu; se is lybbende god þe hæfð lif 7 wununge þurh hine sylfne butan anginne. 7 se ðe ealle gesceafta þurh his agenum bearne; þæt is his wisdom gesceop; 7 him eallum lif forgeaf þurh | ðone halgan gast; On þysum þrym hadum is an godcundnyss. 7 an gecynd 7 an weorc untodæledlice;\ndrihten cwæð to petre; eadig eart þu culfran sunu; Se halga gast wæs gesewen ofer criste on culfran anlicnysse; Nu gecigde se hælend petrum culfran bearn for þan ðe he wæs afylled mid bylewitnysse. 7 gife þæs halgan gastes; He cwæð. ne onwreah þe flæsc ne blod þysne geleafan; ac min fæder se þe on heofenum is; flæsc 7 blod is gecweden his flæsclice mæigð; Næfde he þæt andgit þurh mæiglicere lare. ac se heofenlica fæder þurh ðone halgan gast þisne geleafan on petrus heortan forgeaf;\ndrihten cwæð to petre. þu eart stænen; gor þære | strencþe his geleafan. 7 for anrædnysse his andetnysse he underfeng þone naman. for þan ðe he geþeodde hine sylfne mid fæstum mode to criste. se þe is stan gecweden fram þam apostole paule; 7 ic timbrie mine cyrcan uppon þysum stane þæt is ofer þam geleafan þe ðu andetst; Eall godes gelaðung is ofer þam stane gebytlod þæt is ofer criste. for þan ðe he is se grundweal ealra þæra getimbrunga his agenre cyrcan; Ealle godes cyrcan sind getealde to anre gelaðunge; 7 seo is mid gecorenum mannum getimbrod. na mid deadum stanum. 7 eall seo bytlung þæra liflicra stana is ofer criste gelogod. for þan þe we beoð þurh ðone geleafan his lima getealde 7 he ure ealra heafod; Se þe [ne] bytlað of þam grundwealle his weorc hryst to micclum lyre;\nSe Hælend cwæð. ne magon hellegatu naht togeanes minre cyrrcan; leahtras 7 dwollic lar sind hellegatu for þan ðe hi lædað þone synfullan swilce þurh get into hellewite; Manega sind þa gatu ac heora nan mæig ongean þære halgan gelaðunge. þe is getimbrod uppon þam fæstan stane criste; for þan ðe se gelyfeda þurh cristes gescyldnysse ætwint þam fræcednyssum þæra deoflicra costnunga; He cwæð. ic þe betæce heonfenan rices cæge; Nis seo cæig gylden ne sylfren ne of nanum antimbre gesmiðod; ac is se anweald þe him crist forgeaf. þæt nan man ne cymð | into godes rice. buton se halga petrus | him geopenige þæt infær. 7 swa hwæt swa þu bintst ofer eorðan þæt bið gebunden on heofonum; 7 swa hwæt swa þu unbintst ofer eorþan. þæt bið unbunden on heofenan; ðisne anweald he forgeaf nu petre. 7 eac syððan ær his upstige eallum his apostolum. þa ða he him on ableow þus cweðende; onfoð haligne gast; þæra manna synna þe ge forgyfað beoð forgyfene; 7 þam ðe ge forgyfenysse ofunnon. him bið oftogen seo forgyfenyss;\nNellað þa apostoli nænne rihtwisne mid heora mansumunge gebindan. ne eac þone manfullan miltsiende unbindan. buton he mid soþre dædbote gecyrre to lifes weg; ðone ylcan andweald hæfð se ælmihtiga getiðod biscopum. 7 halgum mæssepreostum. gif hi hit æfter þære godspellican gesetnysse carfullice healdað; Ac for þi is seo cæig petre synderlice betæht. þæt eall þeodscipe gleawlice tocnawe. þæt swa hwa swa oðscyt fram annysse þæs geleafan. þe petrus þa andette criste; þæt him ne bið getiþod naþor ne synna forgyfenys. ne infær þæs heofenlican rices;\nDE PASSIONE. APOSTOLORVM;\nWe wyllað æfter þysum godspelle eow gereccan þæra apostola drohtnunga; 7 geendunge mid scortre race; for þan ðe heora ðrowung is gehwær on engliscum gereorde fullice geendebyrd; Æfter drihtnes upstie wæs petrus bodiende geleafan þam leodscipum þe sind gecwedene galatia. cappadocia. biðþinia. asia. italia; Syððan, ymbe tyn geara fyrst he gewende to romebyri bodiende | godspel; 7 on þære byrig he gesette his biscopsetl 7 þær gesæt fif 7 twentig geara lærende ða romaniscan ceastergewaran godes mærþa. mid micclum tacnum; His wiþerwinna wæs on eallum his færelde sum dry se wæs simon genemned; Ðes dry wæs mid | þam awyriedum gaste to þam swiðe afylled þæt he cwæð þæt he wære crist godes sunu 7 mid his drycræfte þæs folces geleafan amyrde;\nða gelamp hit þæt man ferede anre wyduwan suna lic þær petrus bodiende wæs; he ða cwæð to þam folce 7 to þam dry; genealæcað þære bære. 7 gelyfað þæt ðés bodung soð sý þe þone deadan to life arærð; Hwæt þa simon wearð gebyld þurh deofles gast. 7 cwæð; Swa hraþe swa ic þone deadan arære. acwellað minne wiðerwinnan petrum; ðæt folc him andwyrde; cucenne we hine forbærnað; Simon þa mid deofles cræfte dyde þæt ðæs deadan lic styriende wæs; þa wende þæt folc þæt he geedcucod wære; Petrus þa ofer eall clypode. gif he geedcucod sy sprece to us; astande. onbyrige metes 7 ham gecyrre; ðæt folc þa hrymde. hluddre stemne. gif symon þis ne deð. he sceal þæt wite þolian þe he ðe gemynte; Simon to þysum wordum hine gebealh. 7 fleonde wæs. ac þæt folc mid ormætum edwite hine gehæfte;\nSe godes apostol þa genealæhte þam lice mid áþenedum earmum þus biddende; ðu leofa drihten. þe us sendest to bodienne þinne geleafan. 7 us behete þæt we mihton þurh þinum naman deofla todræfan. 7 untrume | gehælan 7 þa deadan aræran; arær nu þysne cnapan þæt ðis folc oncnawe þæt nan god nys buton ðu ána mid þinum fæder 7 þam halgan gaste; Æfter þysum gebede aras se deada. 7 gebiggedum cneowum to petre cwæð; Ic geseah hælend crist 7 he sende his englas for þinre bene þæt hi me to life gelæddon; ðæt folc ða mid anre stemne clypiende cwæð; An god is þe petrus bodað. 7 woldan forbærnan þone dry; ac petrus him forwyrnde; cwæð ðæt se hælend him tæhte þone regol þæt hi sceoldon yfel mid gode forgyldan;\nSymon þa ða he þam folce ætwunden wæs. getigde ænne ormætne ryððan innon þam gete þær petrus in hæfde þæt | he færlice abitan sceolde; Hwæt þa petrus com 7 þone ryððan untigde mid þysum bebode; Yrn 7 sege symone þæt he leng mid his drycræfte godes folc ne bepæce; þe he mid his agenum blode gebohte; 7 he sona getengde wið þæs drys. 7 hine on fleame gebrohte; Petrus wearð æfterweard þus cweðende; On godes naman ic þe bebeode. þæt ðu nænne toð on his lice ne gefæstnige; Se hund þa ða he ne moste his lichaman derian. totær his hæteru sticmælum of his bæce. 7 hine draf geond þa weallas; þeotende swa swa wulf on þæs folces gesihðe; He þa ætbærst þam hunde. 7 to langum fyrste syððan for þære sceame næs gesewen on romana byri;\nSyððan eft on fyrste he beget sumne þe hine bespræc to þam casere. nerone; 7 gelamp þa þæt se awyrigeda ehtere þone deofles þen | his freondscipum geþeodde; Mid þam þe hit þus gedon wæs þa æteowde crist hine sylfne petre on gastlicre gesihþe; 7 mid þyssere tihtinge hine gehyrte; Se dry simon. 7 se wælhreowa nero sind mid deofles gaste afyllede. 7 syrwiað ongean ðe. ac ne beo þu afyrht. ic beo mid þe 7 ic asende minne þeowan paulum þe to frofre; se stæpð tomerien into romana byri. 7 git mid gastlicum gecampe winnað ongean þone dry. 7 hine awurpað into hellegrund. 7 gyt syððan samod to minum rice becumað mid sige martyrdomes;\nþis gelamp swa soðlice on þone oðerne dæig com paulus into þære byrig. 7 heora æigþer oþerne mid micelre blisse underfeng. 7 wæron togædere bodiende binnon þære byrig seofon monþas. þam folce lifes weig; Beah ða ungerim folces to cristendome þurh petres lare. 7 eac þæs caseres gebedda libia. 7 his heahgerefan wif agripina wurdon swa gelyfede þæt hi forbugon heora wera neawiste; þurh paules bodunge gelyfdon þæs caseres þegnas. 7 hired|cnihtas; 7 æfter heora fulluhte noldon gecyrran to his hirede;\nSymon se dry worhte ða ærene næddran styriende. swilce heo cucu wære. 7 dyde þæt ða anlicnyssa þæra hæþenra hlihhende wæron. 7 styrigende. 7 he sylf wearþ færlice uppon þære lyfte gesewen; ðærtogeanes gehealde petrus blinde 7 healte. 7 deofolseoce. 7 þa deadan arærde 7 cwæð to þam folce þæt hi sceoldon forfleon þæs deofles drycræft. þy læs þe hi mid his lotwrencum bepæhte wurdon; | þa wearð þis ðam casere gecydd 7 he het þone dry him to gefeccan 7 eac þa ápostolas; Symon bræd his hiw ætforan þam casere swa þæt he wearð færlice geþuht cnapa. 7 eft harwenge; hwiltidum on wimmannes hade. 7 eft þarrihte on cnihthade;\nða nero þæt geseah. þa wende he þæt he godes sunu wære. petrus cwæð þæt he godes wiðersaca wære. 7 mid leasum drycræfte forscyldgod. 7 cwæð ðæt he wære gewis deofol on menniscre edwiste; Symon cwæð; Nis na gedafenlic þæt ðu cyning hlyste anes leases fisceres wordum; ac ic þysne hosp leng ne forbere; nu ic bebeode minum englum þæt hi me on ðysum fiscere gewrecon; Petrus cwæð. ne ondræde ic þine awyrigedan gastas; ac hi wurðað afyrhte þurh mines drihtnes geleafan; Nero cwæð; ne ondrædst þu ðe, petrus symones mihta. þe mid wundrum his godcundnysse geswutelað? petrus cwæð; Gif he godcundnysse hæbbe; þonne secge he hwæt ic þence. oððe hwæt ic don wylle; Nero cwæð. sege me petrus on sundorspræce hwæt ðu þence; He þa aleat to þæs cyninges eare. 7 het him beran dihlice berene hlaf 7 he bletsode þone hlaf 7 tobræc; 7 bewand on his twam slyfum þus cweþende; Sege nu simon hwæt ic þohte oððe cwæde. oððe gedyde; He ða gebealh hine for þan ðe he ne mihte geopenian petres digelnysse; 7 dyde þa mid drycræfte þæt ðær comon micele hundas 7 ræsdon wið petres weard; ac petrus æteowde þone gebletsodan hlaf þam hundum 7 hi þærrihte of heora | gesihðe fordwinon; He ða cwæð to þam casere; Symon me mid his englum | geþiwde. nu sende he hundas to me. for þan þe he næfð godcundlice englas. ac hæfð hundlice; Nero cwæð. hwæt is nu symon ic wene wyt synd oferswiþde; Simon andwyrde; þu goda cyning. nat nan man manna geþohtas buton gode ánum; Petrus andwyrde; Untwylice þu lyhst þæt ðu god sy. nu þu nast manna geþohtas;\nða bewende nero hine to paulum. 7 cwæð; Hwi ne cwyst þu nan word? Oððe hwa teah ðe? oððe hwæt lærdest þu mid þinre bodunge? Paulus him andwyrde; la leof hwæt wylle ic ðysum forlorenum wiðersacan geandwyrdan; gif þu wilt his wordum gehyrsumian þu amyrst þine sawle. 7 eac þinne cynedom; Be minre lare þe ðu axast ic þe andwyrde; Se hælend þe petrum lærde on his andwerdnysse. se ylca me lærde mid onwrigenysse; 7 ic gefylde mid godes lare fram iherusalem. oð ðæt ic com to iliricum; Ic lærde þæt men him betweonan lufodon 7 gearwurðodon; Ic tæhte þam rican þæt hi ne onhofen hí. ne heora hiht on leasum welan ne besetton. ac on gode anum; Ic tæhte þam medeman mannum þæt hi gehealdene wæron on heora bigwiste 7 scrude; Ic bebead þearfum. þæt hi blissodon on heora hafenleaste; fæderas ic manode. þæt hi mid steore godes eges heora cild geþeawodon; þam cildum ic bead þæt hi gehyrsume wæron fæder 7 meder to halwendum mynegungum; Ic lærde weras þæt hi heora æwe heoldon; for þan. þæt se wer gewitnað on æwbræcum wife þæt wrecð god on æwbræcum were; Ic manode eawfæste wif þæt hi | heora weras inwerdlice lufedon. 7 him mid ege gehyrsumedon swa swa hlafordum; Ic lærde hlafordas þæt hi heora ðeowum liþe wæron for þan ðe hi sind gebroþru for gode. se hlaford 7 se þeowa; Ic bebead þeowum mannum þæt hi getreowlice 7 swa swa gode heora hlafordum þeowdon; Ic tæhte eallum geleaffullum mannum þæt hi wurðion ænne god ælmihtinne. 7 ungesewenlicne; Ne leornode ic þas lare æt nanum eorðlicum menn; ac hælend | crist of heofonum me spræc to. 7 sende me to bodienne his lare eallum ðeodum; þus cweþende; far ðu geond þas woruld 7 ic beo mid þe. 7 swa hwæt swa þu gecwyst. oððe dest. ic hit gerihtwisie;\nSe casere wearð ða ablicged mid þysum wordum; Symon cwæð; þu goda cyning ne understenst þu þysra twegra manna gereonunge ongean me; Ic eom soðfæstnys; ac þas þwyriað wið me; Hat nu aræran ænne heahne tor þæt ic ðone astige for þan ðe mine englas nellað cuman to me on eorðan betwux synfullum mannum. 7 ic wylle astigan to minum fæder. 7 bebeode minum englum þæt hi ðe to minum rice gefeccon; Nero þa cwæð; Ic wylle geseon gif þu ðas behat mid weorcum gefylst; 7 het þa ðone tor mid micclum ofste on smeþum felda aræran; 7 bebead eallum his folce þæt hi to þyssere wæfersyne samod comon; Se dry astah ðone tor ætforan eallum folce; 7 astrehtum earmum. ongan fleogan on þa lyft; Paulus cwæð to petre. broþor ðu wære gode gecoren ær ic. þe gedafnað þæt ðu þysne deofles þen | mid þinum benum afylle; 7 ic eac mine cneowu gebige to þære bene; ða beseah petrus to þam fleondan dry; þus cweþende; Ic halsige eow awyriede gastas on cristes naman þæt ge forlæton þone dry. þe ge betwux eow feriað; 7 þa deoflu þærrihte hine forleton. 7 he feallende tobærst on feower sticcum; ða feower sticca clifodon to feower stanum þa sind to gewitnysse þæs apostolican siges oð ðysne andweardan dæig; petres geþyld geþafode þæt ða hellican fynd hine up geond þa lyft sume hwile feredon þæt he on his fylle þe hetelicor hreosan sceolde; 7 se þe lytle ær beotlice mid deoflicum fiþerhaman fleon wolde þæt he ða færlice his feþe forlure; Him gedafenode þæt he on heannysse ahafen wurde. þæt he on gesihðe ealles folces hreosende þa eorðan gesohte;\nHwæt þa nero bebead petrum 7 paulum on bendum gehealdan; 7 þa sticca simones hreawes mid wearde beset|tan; wende þæt he of deaðe on þam ðriddan dæge arisan mihte; Petrus cwæð; þes symon ne geedcucað ær þam gemænum æriste; ac he is to ecum witum genyþerod; Se godes wiðærwinna. nero. mid geþeahte his heahgerefan agrippan het paulum beheafdian; 7 petrum on rode ahon; Paulus þa be ðæs cwelleres hæse underbeah swurdes ecge. 7 petrus rodehencgene astah; Ða ða he to þære rode gelæd wæs he cwæð to þam cwellerum; Ic bidde eow. wendað min heafod adune. 7 astreccað mine fet wið heofonas weard | ne com ic wyrþe þæt ic swa hangie swa min drihten; He astah of heofenum for middaneardes alysednysse. 7 wæron for ði his fet niþer awende; me he clypað nu to his rice; awendað for þi mine fotwelmas to þam heofonlican wege. 7 þa cwelleras him þa ðæs getiþodon;\nða wolde þæt cristene folc. þone casere acwellan. ac petrus mid þysum wordum hi gestilde; Min drihten for feawum dagum me geswutelode þæt ic sceolde mid þysre þrowunge his fotswaðum fylian. nu mine bearn ne gelette ge minne weg; mine fet synd nu awende to þam heofenlican life; Blissiað mid me. nu todæig ic onfó minre earfoðnysse edlean; He wæs þa biddende his drihten mid þysum wordum; Hælend min ic þe betæce þine scep þe ðu me befæstest; ne beoð hi hyrdelease þonne hi þe habbað 7 he mid þysum wordum agef his gast;\nSamod hi ferdon. petrus 7 paulus on ðysum dæge sigefæste to þære heofonlican wununge; On þam syx 7 þrittegoðan geare æfter cristes þrowunge mid þam hi wuniað on ecnysse; Æfter heora ðrowunge þærrihte comon wlitige weras 7 uncuðe eallum ðam folce cwædon þæt hi comon fram hierusalem. to þy þæt hi woldon þæra apostola lic bebyrian 7 swa dydon mid micelre arwurðnyesse 7 sædon þam folce þæt | hi micclum blissian mihton for þan ðe hi swilce mundboran on heora neawiste habban moston;\nwite ge eac þæt ðes wyrsta cyning nero rice æfter cweale þisra apostola healdan ne mot; Hit gelamp ða þæt | eall þæs wælhreowan caseres folc samod hine hatode swa þæt hi ræddon anmodlice þæt man hine gebunde 7 oð deað swunge; Nero þa ða he ðæs folces þeaht geaxsode wearð to feore afyrht. 7 mid fleame to wuda getengde. þa asprang þæt word þæt he swa lange on cyle 7 on hungre dwelode oð ðæt hine wulfas totæron; ða gelamp hit æfter þam þæt grecas gelæhton þæra apostola lichaman; 7 woldon east mid him lædan; ða færinga gewearð micel eorðstyrung. 7 þæt romanisce folc þider onette. 7 þa lic áhreddan on þære stowe þe is gehaten katacumbas. 7 hi þær heoldon oðer healf gear. oð ðæt þa stowa getimbrode wæron þe hi syððan on alede wæron mid wuldre. 7 mid lofsangum; Cuð is geond eallum þeodscipum þæt fela wundra gelumpon æt þæra apostola byrgenum. þurh þæs hælendes tiðe; þam sy wuldor. 7 lof a on ecnysse. AMEN;


Thailand. Kō̜ng Banchākān Tamrūat Trawēn Chāidǣn. Kō̜ng Kamkapkān 6 Kō̜ng Bangkhap Kānfưk Phisēt | Open Library\nThailand. Kō̜ng Banchākān Tamrūat Trawēn Chāidǣn. Kō̜ng Kamkapkān 6 Kō̜ng Bangkhap Kānfưk Phisēt\nKō̜ng Kamkapkān 6 Kō̜ng Bangkhap Kānfưk Phisēt, Kō̜ng Banchākān Tamrūat Trawēn Chāidǣn, Khāi Rāmkhamhǣng Mahārāt Čhangwat Sukhōthāi\nby Thailand. Kō̜ng Banchākān Tamrūat Trawēn Chāidǣn. Kō̜ng Kamkapkān 6 Kō̜ng Bangkhap Kānfưk Phisēt 1 edition - first published in 2008\nAre you sure you want to remove Thailand. Kō̜ng Banchākān Tamrūat Trawēn Chāidǣn. Kō̜ng Kamkapkān 6 Kō̜ng Bangkhap Kānfưk Phisēt from your list?


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This pink house was the 1st hospital of Carora built in 1620. Photo from Venezuela, South America (640x480px)\nThis pink house was the 1st hospital of Carora built in 1620. Venezuela\nThis pink house was the 1st hospital of Carora built in 1620. (640x480px), Photo: © Mark Berman


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[L < Gr Hēbē < hēbē, youth]\nGr. Myth. the goddess of youth, daughter of Hera and Zeus: she is a cupbearer to the gods


'fæder-lic' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. of a father Hé ðeign from faederlica forbeád byrgen discipulum a paterna vetuit sepultura, Mt. p. 15, 17. I a. referring to the Deity. v. fæder, II. Birhtu federlices (paternae ) wuldres, Ps. Srt. ii. p. 200, 31. Of héhþe þæs fæderlican þrymmes, Bl. H. 65, 31. Úre Hǽlend tó þǽm fæderlican setle eóde, 115, 33 : 5, 15. II. ancestral; of succession, lineal. v. fæder, I. 2, 2 a Þíne suna gesittað ꝥ cynesetl oð ðá feórðe mǽgðe mid fæderlicre æftergengnysse (son shall succeed father for four generations ), Hml. S. 18, 385. III. of feelings or conduct, proper to a father, v. fæder, I. 5 Fadorlico ðingo patrocinio, Rtl. 63, 3: 62, 1: 50, 15. Hé æteówde fæderlice lufe, Hml. Th. i. 392, 16.\nToller, T. Northcote, and Joseph Bosworth. "fæder-lic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 197.\nfæder-líc def. se -líca, seó, ðæt -líce; adj. Of or belonging to a father, FATHERLY, paternal, ancestral; patrius, pāternus, patrōnymĭcus Wæs he to ðære fæderlícan healle gelǽdd he was led to his father's hall, Guthl. 2; Gdwin. 12, 11. Ðýlæs toworpen síen fród fyrngewritu and ða fæderlícan láre forléten lest the wise old scriptures should be overturned and our ancestral lore deserted, Elen. Kmbl. 862; El. 431.


AddBearwes nemoris, Wrt. Voc. ii. 61, 65. Bearuwæs, 151, 17. On bearwe in nemore, 46, 6. Hwæt ic ána sæt innan bearwe mid helme beþeht, holte tómiddes, Dóm. L. 1. Þone godcundan bearo divinum lucum, Nar. 27, 10. Hrímige bearwas . . . on dǽm ísgean bearwum, Bl. H. 209, 32, 35. Bearewæs saltus, An. Ox. 2036. Bearewum nemoribus, saltibus, 1807. Bearwum, Wrt. Voc. ii. 78, 36. Be þysse wyrte ys sǽd ꝥ heó of dracan blóde ácenned beón sceolde on ufeweardum muntum on þiccon bearwum, Lch. i. 322, 25. Ðú ádydes ðá bearwas, Past. 355, 5: Nar. 12, 18: 26, 24. v. palm-bearo.\nToller, T. Northcote, and Joseph Bosworth. "bearo." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 66.


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