[Of the prouince of Galilee, and where Antecrist schall be born; of Nazareth; of the age of oure Lady; of the day of doom; and of the customes of Jacobites, Surryenes; and of the vsages of Georgyenes.]\nFRA þis cuntree þat I hafe spoken off men gase to þe playne of Galilee and lefes þe hilles on þe ta syde. Galile es a cuntree of þe land of promissioun; and in þat cuntree es þe citee of Naym and þe citee of Capharnaum and of Corozaim and of Betsayda, whare sayne Petre and saynt Andrew was borne. 2. [The sentence [from the French text] omitted here is translated in C.] And at Corsaym sall Antecriste be borne. Bot sum men sayse he schall be borne in Babiloyne, and þerfore saise þe prophecie þus, "De Babilonia exiet Coluber, qui totum mundum deuorabit", þat es to say, "OfPage 55 Babiloyne sall a nedder 1. [a worm, C.] comme, þat sall deuoure all þe werld." And he þis antecriste sall be nurischt in Bethsaida, and he sall regne in Corozaym; and þerfore saise Haly Writte of þaim þus, "Ve tibi, Corozaym! Ve tibi, Bethsaida! Ve tibi, Capharnaum!" þat es to say, "Wa be to þe Corozaym ! Wa be to þe, Bethsaida! Wa be to þe, Capharnaum." Also þe Cane of Galilee es þare, iiii. myle fra Nazareth; and þare was sayn Symon borne. Þare also did oure Lord þe first miracle at þe wedding of Architriclyne, 2. [sc. architriclinus, the governor of the feast, John ii. 8.] when he turned water in to wyne. In þe marchez of Galilee betwene þe mountaynes was þe arch of Godd taken. And on þe toþer syde es þe hill of Endor in Hermon. 3. [mownt Hendor or Hermon. And þere about goth the broke of Torrens Cison, þat somtyme was clept the broke Radumu, C.] And a lytill þeine Barach, Abymalech son, and þe prophetisse Debbora ouercome þe oste of Ydumee, when Cisara þe kyng was slayne thurgh Iabel, Aber wyf, as tellez þe Byble. And in þat same place [folio 45b] Gedeon and ccc. men with him discoumfit three kynges, þat es to say Zeb, Zebee, and Salmana, and pursued ouer þe flum Iordan and slew þam and þaire folk for þe maste party. Fyue myle fra Naym es þe citee of Iesrael, þe whilk also es called Zaraym. Of þat citee was Iesabel, þe wikked qwene, þat gert sla vnriȝtwisely Naboth for his vyneȝarde. A lytill fra þis citee es þe felde of Mageddo, whare þe kyng of Samary slewe Iosias þe kyng of Iuda, þe whilk efterward was broght to þe mount Syon and grauen þare. Also a myle fra Iesrael er þe mountes of Gelboe, whare kyng Saul and Ionathas his son and a grete noumer of þe childer of Israel ware slayne in bataile. Wharfore kyng David weried þe forsaid mountes. 4. [cursed hem, as holy writt seyth, Montes Gelboe nec ros nec pluuia, &c. (ii. Sam. i. 21), þat is to seye, "ȝee hilles of Gelboe mouþer dew ne reyn com vpon ȝou," C.] And a myle þeine, toward þe este, es a citee þat men callez Citople or Bethsaym. Apon þe walles of þat citee hinged þe Philistenes þe heued of kyng Saul.\nFra þeine men gase thurgh þe playne of Galile to Nazareth, whilk was sum tyme a grete citee; bot now þer es noȝt bot a lytill village, and it es noȝt walled aboute. In Nazareth was oure Lady borne, bot scho was consayued at Ierusalem. Of Nazareth tuke oure Lord his to name. And þare wedded Ioseph oure Lady, when scho was xiiii. ȝere alde. And þare þe aungell Gabriel grette oure Lady, sayand þus, "Aue, gratia plena! Dominus tecum", þat es to say, "Hayle, Mary, full of grace! Godd es with þe." And in þat same place es a chapell, bigged by syde a piler of a kirk þat was þare in alde tyme; and þare es grete offering of Cristen [folio 46] pilgrimes. 5. [And this salutacioun was don in a place of a gret awteer of a faire chirche þat was wont to be som tyme, but is now all downe; and men han made a lityll resceyt besyde a pylere of þat chirche for to resceyue the offrynges of pilgrimes, C.] Þis chapell gers þe Sarzenes kepe riȝt straytely by cause of auauntage of þe offerandes. And þare er wonder euill Sarzenes, and mare cruell þan er in any oþer place; for þai hafe destruyd all þe kirkez þat warePage 56 wount to be þare. And þare es þe well of Gabriell, whare oure Lord was wont to bathe him, when he was ȝung; and at þat well was he wount to fecche his moder water; and þare was scho wount to wasch his clathez. 1. [clowtes, C.] Fra Ierusalem to Nazareth er iii. day iourneez. And þare was oure Lord nurischt. Nazareth es als mykill at say as Floure of Gardyne; and it may wele be called so, for þare was nurischt þe Floure of Lyf, þat es to say oure Lord Ihesu Criste. And twa myle fra Nazareth, in þe way as men gase to þe citee of Acon, es þe citee of Sephor. And halfe a myle fra Nazareth es þe leep þat oure Lord leped fra þe Iews, when þai ledd him apon a hie roche to hafe casten him downe and slayne him; bot he passed thurgh þam and leped till anoþer roche, whare his steppes er ȝit sene. And þerfore saise sum men, when þai hafe drede of thefez, þis verse þat es writen here, "Ihesus autem transiens per medium illorum ibat", 2. [Luke, iv. 30.] þat es to say "Ihesus furth passand ȝode thurgh þe middes of þam." And þai say also þir versez of þe sawter buke, "Irruat super eos formido et pauor in magnitudine brachii tui, Domine. Fiant immobiles, quasi lapis, donec pertransiat populus tuus, Domine, donec pertransiat populus tuus iste, quem possedisti", 3. [Exod. xv. 16.] þat es to say, "Fall on þaim drede in þe greteness of þine arm, Lord. [folio 46b] Be þai vnmouand as a stane vnto þat tyme þat þi folk passe, Lord, vnto þi folk passe, whilk þou boght." And when þis es said, a man may ga seurly withouten lettyng. And ȝe schall vnderstand þat oure lady saynt Mary, when scho bare Criste, was of xv. ȝere elde, and with him scho was in erthe xxxiii. ȝere and iii. monethes. And after his passioun scho liffed xxiiii. ȝere, and so scho liffed in þis erthe lxxii. ȝere and three monethes.\nFra Nazareth to þe mount Thabor es iii. myle, and it es a faire hill and a hie. And þare was sum tyme a toune and many kirkes, bot now þai er all destruyd. Bot ȝit þer es a place þat þai call þe Scole of oure Lord, whare he teched his disciples þe priuetez of heuen. And at þe fote of þat mount Melchisedech, þat was kyng of Ierusalem and Goddes preste, mette Abraham in þe commyng doune fra þat mount, when he come fra þe descomfiture of his enmys. And on þat hill oure Lord transfigured him self before Petre, Iames and Iohn, whare þai sawe him spekand with 4. [sawghe gostly, C] Moyses and Helyas. And þerfore said Petre, "Bonum est nos hic esse. Faciamus hic tria tabernacula", 5. [Matt. xvii. 4.] þat es to say "It es gude to be here. Late vs make three tabernacles." And Criste bad þam þat þai suld tell na man þat visioun vnto þe tyme þat he ware risen fra deed to lyfe. And apon þat same hill and in þat same place apon þe day of dome sall foure aungels blawe þaire bemes 6. [trompes, C.] and raise all þat er deed vnto [folio 47] þe lyf. And þai schall com in body and saule before Godd þe souerayne Iugge in þe vale of Iosaphat, to take þaire dome apon Pasch day, in þe tyme of Cristes resurreccioun. For, as doctoures saise, þe same tyme þat hePage 57 went till hell and heried it, þe same tyme sall he spoile þe werld and take his frendes and lede þam to ioy withouten end, and dampne þe wikked til ay lastand payne. 1. [and þanne schall euery man haue after his dissert, ouþer gode or euyll, but ȝit the mercy of God passe his rightwisnesse, adds C.]\nAlso a myle fra þe mount Thabor es þe mount Hermon; and þare was þe citee of Naym before þe ȝates of whilk oure Lorde raised þe widow son fra deed to lyfe. Also three myle fra Nazareth es þe castell of Saffra, whare Zebedeus and Alpheus childer ware borne. And seuen myle fra Nazareth es þe mount Cain; and vnderneth it es a well, whare Lamech slew Cayn with ane arowe, supposing he had bene a wylde beste. 2. [For this Kaym wente þorgh breres and busshes as a wylde best. And he had lyued fro the tyme of Adam his fadir vnto the tyme of Noe; and so he lyuede nygh to mlml ȝeer. And this Lamech was all blynd for elde, C.]Fra Saffra gase men to a citee þat es called Tyberias, þe whilk standez apon þe see of Galile. And, if all it be called a see, neuerþeles it es na see ne arme of þe see, bot a staunke of fresch water; and it es nere a hundreth furlanges lang and fourty on brede, and þer er many gude fischez þerin, and it commes oute of Iordan and rynnez thurgh þe myddes of þe citee. 3. [and hathe with in him gret plentee of gode fissche, and renneth in to flom Iordan. The cytee is not full gret, but it hath gode bathes with in him, C.] And it es riȝt profitable for þe cuntree. And þare þare it and Iordan partes es a grete brigg, by þe whilk men wendez oute of þe land of beheste in to þe land of Basan and in to þe land of Gerassen, þe whilk marchez apon Iordan.\nAnd fra þeine may men wende to Damasc on three days, thurgh þe cuntree of Traconye, 4. [Trachonitis.] þe whilk lastez fra Hermon to þe see of Galilee, þe whilk also es called þe see of Tyberias or þe Staunkes of Genasareth. And [folio 47b] þis diuersetee of names it hase of þe citez þat standes þer apon. Apon þis see ȝode oure Lord drie fote, when he said to Petre, "Modice fidei, quare dubitasti?"5. [Matt. xiv. 31.] þat es to say, "Þou man of litil faith, whi had þou doute?" And þat was when he went to Criste on þe water, and was in poynt to drowne, and Criste tuke him by þe hand and said þe wordes þat I said before. And also Criste apperde til his disciples after his resurreccioun fischand in þis see and filled þaire nettes full of fisch, and þai broȝt him parte of a roste fisch and a hony cambe. In þis see also fisched Petre and Andrew, Iames and Iohn, when Criste called þam and bad þam folow him, and þai alssone left schippe and nettes and folowed him. In þis cite of Tiberias es þe tabil on whilk oure Lord ete with his disciples after his resurreccioun, of whilk etyng Haly Writte saise þus, "Cognouerunt Dominum in fractione panis", 6. [Luke xxiv. 35.] þat es to say, "Þai knew oure Lord in breking of breed." Besyde þis citee es a hill whare oure Lord fedd vm men with fyue laues and twa fisches. In þis citee also a wikked man on a tyme kest a brynnand fyrebrandPage 58 at oure Lord for to stirre him til ire and hitt him on þe heued, þe whilk brand efterwardes hitt on þe erthe and stakk still þerin and growed, and by process of tyme it wex a grete tree, and ȝitt it growes þare. 1. [and the bark þere of is all lyk coles, adds C.] Also at þe heued of þis see of Galile, toward þe north, es a castell þat [supplied by ed.] es called Sephor nere Capharnaum, and in all þe [folio 48] haly land es þer noght a stranger castell þan it es. In þat castell es a gude litil toune, whilk hase þe same name þat þe castell hase. 2. [and þere is a gode toun benethe, þat is clept also Saphor, C.] And in þat castell was saynt Anne oure Lady moder borne; and þare was þe hous of Centurio. Þat cuntree es called Galilea Gentium, and it fell in þe lote 3. [Galille of folk þat weren taken to tribute, C.] of Zabulon and of Neptalim. And as men commez fra þis castell at xxx. myle es þe citee of Dan, þe whilk also es called Cesarea Philippi; and it standez at þe fote of þe mount Liban, whare þe flum Iordan begynnez. And þare also begynnez þe land of beheste and lastez vnto Bersabee in lenth for to ga fra þe north toward þe south, and it es nere ixxx myle. And on brede it lastes fra Iericho to Iaffe, and þat es fourty myle of þe mylez of Lumbardy, or of oure cuntree, for þai er bath ane. Bot I speke noȝt of leeges of Fraunce, Gascoyne, Prouince, or Almayne, 4. [myles of Gascoyne, ne of the prouynce of Almayne, C.] whare þai hafe grete myles.\nAnd ȝe schall vnderstand þat þe Haly Land es in Surry. For Surry lastez fra þe desertes of Araby vnto Cicil, þat es to say Ermony þe mare, for to ga fra þe south to þe north; and fra þe este syde to þe west syde it lastez fra þe grete desertes of Araby vnto þe west see. Bot in þis rewme of Surry er many rewmes contende, þat es to say Iudee, Palestine, Galile, Sem Cecil and many oþer cuntreez. And in þat cuntree and many oþer aboute it þer es swilk a custom þat, when twa rewmes er at were and owþer party ensegez citee, toune or castell, [folio 48b] þan, in steed of messangers to ga betwene þe partys, þai ordayne dowfes for to bere lettres, and bindez þam aboute þe nekkes of þe dowfes, and þan þai late þam flie furth; and þai, thurgh comoun custom and vsage þat þai er wont vnto, fliez to þe toþer party, and when þe letters er tane fra þaire neckes þai flie agayne whare þai ware nurischt.\nAnd ȝe schall vnderstand þat amanges þe Sarezenes in diuerse placez þer dwellez many Cristen men vnder tribute, þe whilk vsez diuerse lawez and custommes after þe constitucioun and þe ordinaunce of þe rewmes whare þai dwell. Neuerþeles all er þai baptized and trowez in Godd, Fader and Sonne and Haly Gaste. Bot ȝit þai faile in sum articles of oure beleue. Þare er sum Cristen men þat er called Iacobynes, þe whilk sayn Iame þePage 59 apostel conuerted, and sayn Iohn þe evaungelist baptized þam. And þai say and affermez þat confessioun suld be made all anely to Godd and noȝt to man. For þai say Godd bad neuer þat a man schuld schryfe him till anoþer man, and þerfore Dauid saise in þe sawter, "Confitebor tibi, Domine, in toto corde meo", 1. [Ps. ix. 2.] þat es to say, "Lord, I sall schryfe me to þe in all my hert." And in anoþer place he saise þus, "Delictum meum tibi cognitum feci", 2. [Ps. xxxi. 5.] þat es to say "Lord, to þe I sall make aknawen my trespas." And also he saise þus, "Deus meus es tu, et confitebor tibi", 3. [Ps. cxvii. 28.] þat es to say, "Þou ert my Godd, and to þe I sall be schrifen." And ȝit he saise in anoþer place, "Quoniam cogitacio hominis confitebitur tibi", 4. [Ps. lxxv. 11.] þat es to say, "For thoght of man sall schryfe to þe." For þai say [folio 49] þat a man schuld all anely ask him forgifnes wham he trespast to. Bot Godd ordayned neuer, ne na prophete, as þai say, þat a man suld schew his synnes til any bot all anely to Godd. And þerfore þai alegge þe auctoritez of þe sawter þat I talde ȝow before. Þai say also þat saynt Austyne and sayne Gregore and oþer doctours affermez þe same. For saynt Austyne saise on þis wyse, "Qui scelera sua cogitat et conuersus fuerit, veniam sibi credat", þat es to say, "Wha so knawez his synnez and es turned, he may trowe to hafe forgifnes." And sayn Gregore sayse on þis maner, "Dominus potius mentem quam verba considerat", þat es to say, "Oure Lord takes mare hede to thoȝt þan to word." Saynt Hilari also saise, "Longorum temporum crimina in ictu oculi perient, si corde nata fuerit contempcio", 5. [compunccio, C.] þat es to say, "Synnez þat er done of lang tyme sall perisch in twynkelyng of ane egh, if despysing of þam be borne in a mannes hert." Swilk auctoritez þai alegge in þaire awen langage and noȝt in Latyne; and for þir auctoritez þai say þat men schall schryfe þam all anely to Godd and noȝt to man. And þerfore, when þai will schryfe þam, þai make a fyre besyde þam and castez þerin encense, and, when þe reke gase vp, þai say, "I schryfe me to Godd and askez forgifnes of my synne." And, noȝt forþi in alde tyme þis was þe maner of schryfing, bot sayn Petre, and oþer apostels þat come seyne, thurgh gude skille has ordaynd þat men sall schryue þam to prestez, þat er men as þai er. For þai considred þat men may giffe na gude medecyne to a [folio 49b] man þat es seke bot if þai knawe þe kynde of þe sekeness; and riȝt so a man may gyffe no couenable penaunce bot if he knawe þe qualitee and þe quantitee of þe synne. For a maner of synne es mare greuous þan anoþer, and in sum place mare þan in sum oþer, and in sum tyme mare þan in sum oþer; and þerfore it es nedefull þat a man knawe þe synne with þe circumstauncez þat sall enioyne couenable penaunce.\nOþer Cristen men þer er þat er called Surrianez. Þai hald a lawe in meen betwene vs and þe Grekez. And þai late þaire berdes grow as þe Grekez dus, and makes þe sacrement of þe awter of soure bred as þe Grekez duse, and vsez þe lettres of Grewe, 6. [And in here langage þei vsen lettres of Sarazines; but after the misterie of holy chirche thei vsen lettres of Grece, C.] and schryfez þam as þe Iacobynes duse. Also þer er oþer þat er calledPage 60 Georgienes, whilk sayn George conuerted; and him þai honoure and wirschepes before all oþer halowes. And all þai hafe þaire crownes schauen, þe clerkes rownde and þe lawed men foure cornerd. And þai hald þe lawe of Grekez. Ȝit es þare anoþer of folk, þe whilk er called Cristen men of gyrdils, for þai er gyrdid as frere menoures er. Sum also er called Nestorianes, sum Arrianes, sum Nubienes, sum Gregorienes, 1. [summe of Grees, C.] sum Indynes, whilk er of Prestre Iohn land. All er þai called Cristned men; and many of þe articles of oure beleue þai hald and vsez, bot neuerþeles in many poyntes þai vary fra vs and fra oure faith. All þaire variaunce ware to mykil to tell.


metre: kviðuháttr ∙ is a property of ∙ Þjóð Yt 17 (4597)\nSkald = Kock, Ernst Albin ed. 194… ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nNN = Kock, Ernst Albin. 1923-44. … ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nHkr 1893-1901 = Finnur Jón… ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nHkr 1991 = Bergljót S. Kri… ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nF 1871 = Unger, C. R. ed. … ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nYng 2000 = Jørgensen, Jon … ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nYnglinga saga ∙ is referred to in ∙ Þjóð Yt 17 (SkP 1)\nÞjóð Yt 17 ∙ is referred to in ∙ TorfE Lv 4, n. 2 (SkP 1)\nÞjóð Yt 17 ∙ is referred to in ∙ Þjóð Yt 24, n. 7-8 (SkP 1)\nÞjóð Yt 17 ∙ is referred to in ∙ 1. Mythological and Legendary Names (SkP 1)\nÞjóð Yt 17 ∙ is referred to in ∙ 5. Place Names (SkP 1)\nÞjóð Yt 17 ∙ is referred to in ∙ Run Sö 9, n. 1 (SkP 6)\nÞjóð Yt 17 ∙ is referred to in ∙ Þul Skipa 1, n. 7 (SkP 3)\nÞjóð Yt 17 ∙ is referred to in ∙ Eil Þdr 5, n. 2-3 (SkP 3)\nÞjóð Yt 17 ∙ is referred to in ∙ (SkP 5)\nÞjóð Yt 17 ∙ is referred to in ∙ Hallmundr bergbúinn (SkP 5)\ndate: 850 ∙ is the date of ∙ Þjóð Yt 17 ()


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p. ede, de; pp. ed; v. trans. I. to throw down, prostrate, level, lay low; prosternĕre Ic efne to eorþan ealdne ceorl I throw down the old churl to earth. Exon. 107 b; Th. 409, 28; Rä. 28, 8. II. to perform, execute, labour, achieve; patrāre, perpetrāre, facĕre, præstāre Ic ǽ ðíne efne and healde custōdiam lēgem tuam. Ps. Th. 118, 44: 118, 131, 143. Óþ-ðæt his byre mihte eorlscipe efnan until his son might achieve a valorous deed, Beo. 5237; B. 2622. Ðe ǽr eorlscipe efnde who before performed valorous deeds, 6006; B. 3007. Hie efndon unrihtdóm they executed unrighteousness. Cd. 181; Th. 227, 7; Dan. 183. Hie ðat efnedon sóna they performed that soon, Elen. Kmbl. 1423; El. 713. Efn elne ðis perform this boldly, Exon. 80 a; Th. 300, 18; Fä. 8. DER. ge-efnan.\nBosworth, Joseph. "efnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 242.\nefnan I. Substitute: To even. I. to level, bring to a level with Ic (mead) eom weorpere (q. v. in Dict.), efne tó eorðan (lay flat on the ground ) ealdne ceorl; sóna þæt onfindeð, sé þe mec féhð ongeán, þæt hé hrycge sceal hrúsan sécan, Rä. 28, 8. [v. N. E. D. even; vb. I. 2. Cf. O. H. Ger.\nefnan II. AddIc ðín bebod efnede, Ps. Th. 118, 131. Hí his bebodu efnedan custodiebant praecepta ejus, 98, 8. Þæt heó his word efnan (faciant ), 102, 17. Þá þe þíne ǽ efnan nellað contra legem agentes, 70, 3: 88, 27. Dómas efnan judicium custodire,\nefnan Take I. and II. separately.


wǽg, (see also wǽge), e; f.\n§119; §275; §320; §387; §562;\nByrðen oððe wǽg\nÆlfc. Gr. 9, 32; Zup. 58, 17 note.\nGenim ðære ylcan wyrte ánre tremesse wǽge, Lchdm. i. 72, 11.\nGenim twéga trymessa wǽge,\nÞreóra trymessa wǽge,\n72, 26: 74, 4.\nHabbaþ emne wǽga\naequa sint pondera,\nLev. 19, 36.\nas a definite weight,\nÁn wég spices and céses,\nCod. Dip. Kmbl. i. 312, 8.\nSelle mon uuége cǽsa,\n293, 11. .i. wége césa, .i. wége speces, 296, 35. .ii. wéga spices and céses, 299, 18. .iii. wéga, 311, 3.\nÐa gewunelícan wǽge (\n) heora ðeówdómes hig náteshwón forgímeleásion,\nR. Ben. 78, 11.\nan implement for weighing, a balance\nOn wǽge beóð áwegene\nScint. 97, 7.\nLchdm. i. 374, 15.\nHpt. Gl. 512, 76.\nTó wége ł tó disce\nLk. Skt. Lind. Rush. 19, 23.\nÐonne man sett ða synne and ða sáwle on ða wǽge, Wulfst. 240, Wǽga trutina ... lytle wǽga momentana vel\nWrt. Voc. i. 38, 38, 42.\n[Nicodemus brouhte an hundred weien of mirre and of aloes, A. R. 372, 7. Sevene waxpund makiet onleve ponde one waye, twelf weyen on fothir, Rel. Ant. i. 70, 22. A weye of Essex chese, Piers P. 5, 93. Seint Austin deð þeos two boðe in one weie, A. R. 60, 10. Me ssel weȝe þet word er hit by yzed ... Zoþnesse halt þise riȝtuolle waye ... Þis waye ne ssel hongi of þis half, ne of yend half, Ayenb. 256, 6-10. O. H. Ger. wági (dat.) pondere; wága pondus, libra, statera, lanx, trutina: Icel. vág a weight; vágir; pl. scales, a balance.]\nv. pening-, pund-, twi-, wull-wǽg; wǽge-tunge.\nBosworth, Joseph. “wǽg.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/34253.


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M.14 – PPEA\nfol. 64r (cont.)I\nPassus xiiijusquartodecimus.M.14.0: Unlike most other Passus headings in M, the text follows immediately afterwards, with no skipped line. The erased guide for the rubricator is visible above the passus heading.\nI haue but oon hool hatre . quod haukyn . I am þe lasse to blame\nThough it be soilled and selden clene . I slepe þere-inne a-nyghtes\nAnd also I haue an houswyf . hewen and children .\nVxorem duxi & ideo non possum venire .\nThat wolen .....bymolenM.14.5: In place of M's altered reading bymolen, C reads bifoule and B read defoule. it many tyme . maugre my chekes .\nI...t haþ ben laued in lente . and oute of lente bothe .\nWith þe sope of seknesse . þat sekeþ wondur depe\nAnd with þe losse of catel . lothe for to agilte .\nGod or any good man . by oughte þat I wiste .\nAnd was shriuen of þe preest . þat gaf me for my synnes\nTo penaunce pacience . and pouere men to fede .\nAlforAl for coueitise of my cristendome . in clennesse to kepen it\n# quia difficile est sane viuere\nAnd couthe I neuere by crist kepen itM.14.13: M's original reading without it agreed with G. clene an houre\nThat I ne soilled it with sighte . or somme .ydel speche\nOr þorugh werk . or þorugh . word or wille of myn herte .\nThat I ne flobb.ere it foule . from morwe til euen .\nAnd I shal kenne þe quod Conscience . of contricion to make .\nThat shal clawe þi cote . of alle kynnes filthe\nCordis contricio & cetera\ndecima[vn]decima discripcio de dowell\nDowel shalM.14.20: M's original reading without shal agreed with GYCBLRF. wasshen it . and wryngen it . þoruȝ a wys confessour .\nOris confessio & cetera\nDobet shal beten it and bouken it . as bright as any scarlet\nAnd engreynen it with gode wille . and godes grace to amende the\nAnd sithen sende þe . to satisfaccioun . for to sowen it aftur .\nShal neuere myste bimoulen it . ne mothe after biten it\nNe fende ne fals man . defoulen it in þi liue\nShal non heraude ne harpour . haue a fa..irer garnement\nThan haukyn þe actif man . and þow do by my techinge\nNe no mynstral be more worthe . amonges pouere and riche .\nThan haukynes wif þe wafrer with his actiua vita\n# prouicio paciencie\nAnd I shal purueie þe paste quod pacience . though no plough erye\nAnd flour to fede folke with . as beste be for þe soule .\nThough neuere greyn growed . ne grape vpon vyne\nAlle þat liueth and loketh . liflode wolde I fynde\nAnd þat y-nough shal noon faille . of þinge þat hem nedeth .\nWe sholde nouȝt be to bysie . aboute oure liflode .\nNe solliciti sitis & cetera . volucres celi deus pascit & cetera\nPacientes vincunt & cetera .\nThanne laughed haukyn a litel . and liȝtly gan swerye\nWho-so leueth ȝyow by oure lord . I leue nouȝt he be blessede .\n# vitells off paciens\nNo quod pacience paciently . and out of his poke hente\nVitailles of grete vertues . for alle manere bestes\nAnd saide lo here liflode y-nough . if oure byleue be trewe .\nFor lente neuere was lif . but liflode were shapen .\nWhere-of . or wherfore . or where-by to libbe .\nFurste the wilde worme . vnder weet erthe\nFisshe to lyue in the flood . and in þe fuyr þe krykat .\nThe corluwe by kynde of þe eyre . moost clenneste flessh of briddes\nAnd beestes by gras . and by greyne . and by greteM.14.50: M's grete is not shared by other B manuscripts, which read grene. Rotes\nIn menynge þat alle men mighte . do þe same .\nLyue þorugh lele bileue . and loue . as god witytnesseth .\nQuodcunqueQuodcu[m]que pecieritis a patre . in nomine meo & cetera Et alibi \nBut I loked what liflode it was . þat pacience so praysede\nAnd þan was itM.14.56: M's original reading without it agreed with OHmCrRF. O shares M's alteration. a pece of þe pater-noster Fiat voluntas tua .\nHaue haukyn quod pacience . and ete þis whan þe hungreth\nOr whan þow clomsest for cold . or clyngest for drie .\nShul neuere gyues the greue . ne grete lordes wratthe .\nprisone ne paine for .\nPrisone ne peyne for Pacientes vincunt .\nBysoBy so þat þow be sobre . of sighte and of tonge\nIn etynge and in handlynge . and in alle þi fyue wittes\nDarstow neuere care for corn / ne lynnen chloth ne wollen\nNe for drynke ne deth drede / but deie as god liketh\nOr þoruȝ honger or þoruȝ hete at his wille be it\nFor ȝif þow lyuest after his loore . þe shorter lif þe better\n# et iterum #\nSi quis amat Cristum mundum non diligit istum .\n¶ For thorugh his breth . bestes woxen . and abrode ȝyeden\nDixit & facta sunt & cetera\nErgo tho...ruȝ his breth . mowen men and bestes liuen .\nAs holy writ witytnessthwitytness[e]th . whan men seggen hire graces\nAperis tu manum tuam  & imples omne animal benediccione .\n¶It is founden that fourty wynter . folk lyued with-oute t.yly.ing\nAnd out of þe flynt . sprong the flod . þat folk and beestes drunken .\nAnd in Elyes tyme . heuene was yclosed .\nThat no rein roon . þus men redeM.14.76: M shares the reading men rede with F; other B manuscripts reverse the order. in bokes .\nThat many wyntres men lyueden . and no mete ne tulieden .\n# de septem dormientibus\nSeuene slepe as s.eith the book . seuene hunder wyntur\nAnd lyueden with-oute liflode . and at þe laste thei woken .\nAnd ȝif men lyueden as mesure wolde . shulde neuere more be defaute\nAmonges cristen creatures . ȝif cristes wordes ben truwe .\nAc vnkyndenesse caristia . maketh . amonges cristen poeple\nAnd ouere-plente maketh pride . amonges pouere and riche .\nAc mesure is so muche worth . it may not be to deere\nFor þe meschief and þe mesch.aunce . amonges men of Sodome .\nWex þoruȝ plente of payn . and of pure sleuthe\nOciositas & habundancia panis . peccatum turpissimum nutriuit\nFor þei mesured not hem-self . of þat þei eten and dronke\nDiden inM.14.89: M's added reading of in is not shared by other B manuscripts. dedly synne . þat þe deuel liked .\nSo vengeaunce fel vpon hem . for hire vile synnes .\nThei sonken in-to helle . tho Citees ychone .\n¶ For-þi mesure we vs wel . and make oure faith ...oure sheltrom\n# quia contricio delit peccatum a Mortale in veniale\nAnd þoruȝ faith cometh contricioun . conscience woot wel\nW....hich dryueþ a-way dedly synne . and makethM.14.94: M's maketh is unique among B manuscripts, the rest of which read dooþ. it to be venial\nAnd þouȝgh a mon miȝte nouȝt speke . contricion miȝte hym saue .\nAnd bringe his soule to blisse . forM.14.96: M's for agrees with W. CrLRF read be; other B manuscripts lack the word. so þat feith berethM.14.96: M's original reading of bereth agreed with HmF. witytnesse .\nThat whiles he lyued . he bileued . in the lore of holychurche\nErgo contricion faith and conscience . is kyndelych dowell\nAnd surgiens for dedly synnes . whan shrifte of mouthe failleth\n¶ Ac shrifte of mouthe more worthi is . if man be ynlich contrit\nFor shrifte of mouthe sleeth synne . be it neuere so dedly .\n# quia per conffescionem occiduntur peccata sed per contricionem delentur in veniale\nPer confessionem to a preest . peccata occiduntur .\nTher contricioun doth but dryueth dounM.14.103: Only M and Cr omit it before doun. . in-to a venial synne\nAs dauid saith in þe sautier . Et quorum tecta sunt peccata\nAc satisfaccion seketh out þe roote . and bothe sleeth and voideth\nAnd as it neuere hadde y-be . to nouȝt bringeth dedly synne .\nThat it neuere efte is sene ne sore . but semeth a wounde yheled .\nWhere woneth charite quod haukyn . I wiste neuere in my lyue\nMan þat with him spak . as wide as I haue passed .\nThere parfite truthe and pouere herte is . and pacience of tonge\nThere is charitee of —M.14.111: M's original reading of is not attested in other B manuscripts. þe chief chambre . for god him-selue .\nWhether paciencetM.14.112: M's original reading agreed with HmGYC2CBRF. pouerte quod haukyn . be more plesaunt to oure driȝte .\nThan richesse riȝtfulliche y-wonne . and resonabliche y-spended .\nȜYe quis est ille quod pacience quik . lauda.....bimus eum .\n# terribile hoc\nThouȝ men dredeM.14.115: M's original drede was not attested in other B manuscripts. of richesse . riȝt to þe worldes ende\nI wiste neuere renke þat riche was . þat whan he rekkene shulde .\nWhan he drouȝ to his deth-day . þat he ne dredde hym soore .\nAnd at þe rekenynge in arrerage fel . rather þan out of dette .\nThere þe pouere dar plede . and proue by pure resoun .\nTo haue allowance of his lord . by þe lawe he it claymeth\nIooie þat neuere ioie hadde . of riȝtful Iuge he axeth .\nAnd seith lo briddes and bestes . þat no blisse ne knoweth\nAnd wilde wormes in wodes . þoruȝ wyntres þow hem greuest\nAnd makest hem wel neiȝe meke . and mylde for defaute\nAnd after þow sendest hem somer . þat is hire soueraigne ioie\nMordounM.20.163: See also M.20.163 and Introduction I.11 "Provenance."\nAnd blisse to alle þat ben . bothe wilde and tame .\nThan may beggers ...asM.14.127: M's revised reading agrees with WCrL. M's original reading was perhaps and, the reading of the other B manuscripts. bestes . aftur bote wayten .\nThat al hire lyue han lyued . in langour and in defaute\nBut god sente hem suomtyme . some manere ofM.14.129: M shares the reading of with F; other B manuscripts omit it. Ioie\nOwthere here or elles-where . kynde wolde it neuere\nFor to wrotherhele was he wrouȝt . þat neuere was ioie shapede\nAngeles þat in helle now ben . hadden ioie suomtyme\n# notabile bonum pro eo qui pacienter suffert paupertatem\nAnd Diues in deintees liued . and in douce vie\nRight so reson sheweth . þat þo men þat were riche\nAnd hire makes also . lyued hire lif in murthe\nAc god is of a wonndur wille . by þat kynde wit sheweth\nTo ȝyeue many men his mercimonye . er he it haue deserued .\nRight so fareth god by somme riche . ruthe me it thinketh .\nFor þei han h..ir / hire heere . an heuene as it were .\nAnd is grete likynge to lyue . with-oute labour of body\nAnd whan he deieth ben disalowed . as dauid seith in þe sautier .\nDormierunt & nichil inuenerunt .\nAnd in a-nother stede also . Velud sompnum surgencium domine\nIn ciuitate tua . & ad nichilum rediges\n# periculum in diuicijs\nAllas þat richesse shal reue . and robbe mann.es soule\nFrom þe loue of oure lord . at his laste ende .\nHewen þat han hire hire a-fore . aren eueremore nedy\nAnd selden deieth he out of dette . þat dyneth er he deserue it\nAnd til he haue doon his deuoir . and his daies iourne\nFor whan a werkeman hath wrouȝt þan may men se þe sothe\nWhat he were worthy for his werk . and what he hath deserued\nAnd nouȝt to fonge byfore . for drede of disallowynge .\nSo I segge by ȝyow riche . it semeth not þat ȝye shulle\nHaue heuene in ȝyowre here b.eyngeM.14.153: Scribes had difficulty with the phrase and there are many variations on it. M shares its revised reading with OCr23LR. . and heuene here-aftur .\nRight as a seruaunt taketh his salarie bifore . and sith wold cl.ayme more\nAs he þat non hadde . and hath hire at þe laste\nIt may not be ȝye riche men . or Mathew on god liethe\nDe delicijs ad delicias deficile est transire\nAc if þe riche haue ruthe . and rewarde wel þe pouere\nAnd lyuen as lawe techeth . doon leaute to hem alle .\nCrist of his courtesie . shal conforte ȝyow at þe laste\nAnd rewarde yowM.14.161: The addition of yow brings M into agreement with Cr. alle double richesse . þat reweful hertes habbeth\nAnd as an hyne þat hadde . his hire er he bygonne\nAnd whan he hath doon his deuoir wel . men doth hym other bounte .\n# a Cote above his Couenaunt\nȜYeueth hym a cote aboue his couenaunt . riȝt so Crist ȝyeueth heuene\nBothe to riche and to nouȝt riche . þat rewfulliche libbeth\nAnd alle þat doon hire deuoir . well . han double hire for hire trauaill .\nHere forȝiuenesse of hire sinnes . and heueneblisseheuene blisse after\nAc it nys but selde yseyyn . as by holy seintes liues\nThat god rewarded double reste . to any riche wye\nFor muche murthe is amonges riche . as in mete and clothynge\nAnd muche murthe in May is . amonges wilde beestes\nAnd so forth ....whil somer lasteth . hire solace dureth\nAc beggers aboute Midsomer . bredles þei soupe\nAnd ȝyet is wyntur for hem worse . for wete-shod þei gange .\nA-furste sore and afyngred . and foule y-rebuked\nAnd arated of riche men . þat ruthe is to here\nNow lord sende hem somer . and some manere ioie\nHeuene aftur hire hennes-goynge . þat here han suche defaute\nFor al miȝtest þow haue maade . noon menere þan other\nAnd yliche witty and wys . ȝif þi wille hadde liked\n# quia orat pro diuitibus\nAnd haue ruthe on þise riche men . þat reward nouȝt þi prisoners\nOf þe good þat þow hem ȝyauestM.14.182: M alone among B manuscripts has the verb in the past tense. . ingrati ben manye\nAc god of þi goodnesse . g.if hem grace to amende\nFor may no d...erþe be hem deere . drouȝte ne wete\nNe neither hete ne haille . haue þei hire hele .\nOf þat þei wilne and wolde . wanteth hem nouȝt here\nAc pore p.eple þi prisoners . lord in þe putte of meschief\nConforte þo creatures . þat muche care suffren\nThorugh derthe . þorugh drouȝte . alle hire daies here\nWo in wyntertymeswyntur tymes . for wantynge of clothes\nAnd in somer tyme selde . soupen to þe fulle\nConforte þi careful . crist in þi rich...esseM.14.192: This alteration occurs at a place where WHmCr also attest richesse and YGOC2CBLRF attest riche.\nFor how þow confortest alle creatures . clerkes bereth witytnesse\nConuertimniConuertim[i]ni ad me & salui eritis\nThus in genere of gentryes . Ihesu Crist saide\nTo Robbers and to reuers . to riche and to pore .\nThow tauȝtest hem in þe trynite . to take baptesme\nAnd be clene þoruȝ þat cristenynge . of alle kynnes suynnes\nAnd ..M.14.199: Apparently an insertion has been subsequently erased between and and vs. WCrFR attest if at this point. vs fel þoruȝ folye . to falle in synne .aftur .\nConfession and knowlechyng . and crauynge þi mercy .\nShulde amende vs as many sithes . as man wolde desire .\nAc ȝif þe pope wolde plede here aȝein . and punisshe vs in conscience\nHe shulde take þe aquitaunce as quik . and to þe qued shewe it\nPateat & cetera per passionem domini .\nAnd putten of so þe pouke . and preuen vs vndur borwe\nAc þe parchemyn of þe patente . of pouerte be moste\nAnd of pure pacience and parfit bileue\nOf pompe and of pride . þe parchemyn decorreth\nAnd prncipalichepr[i]ncipaliche of alle þe puple . but þei be pouere of herte\nElles is al on ydel . al þat euere we wryten .\nPaternostres and penaunce . and pilgrimage to Rome .\nBut oure spenses and spendynge . springe . of a trwe welle\nElles is al oure labour lost . lo how men write.th\nIn fenestres at þe freres . ȝif fals be þe foundement\nFor-þi Cristene shulde ben in comune riche . noon coueitous for hym-selue\nFor seuene synnes þat þere ben . assaillen vs euere\nThe feend folweth hem alle . and fondeth hem to helpe\n# quia per diuicias cicius Fallimur\nAc with richesse þat Ribaud . rathest men bigileth\nFor þere þat richesse regneth . reuerence folweth\nAnd þat is plesaunt to pride . in pouere and in riche\nAnd þe riche is reuerenced . by reson of his richesse\nThere þe pouere is put byhinde . and parauenture k.an more\nOf wit and of wisdome . þat fer awey is bettre\nThan richesse or reaute . and rather y-herde in heuene\nFor þe Riche haþ muche to rekene . and riȝt softe walkeþ\nThe heiȝe waye to heueneward . ofte richesse letteth .\nIta impossibile diuiti & cetera .\n# Audaciam paupertatis with a pak at his rugge\nThere þe pouere presseth bifore þe riche . with a pak at his rugge\nOpera enim illorum sequntur illos .\nBatauntliche as begers doon . and baldeliche he craueth\nFor his pouerte and pacience a perpetuele blisse .\nBeati pauperes quoniam ipsorum est regnum celorum\nAnd pride in richesse regneth . rather þan in pouerte .\nArst in þe maist..er þan in þe man . somme mansioun he ha...ueth\nAc in pouerte þere pacience is . pride hath no mighte\nNe noon of þe seuene synnes . sitten ne mowe þere longe\nNe haue power in pouerte . if pacience it folwe\nFor þe pouere is ay prest . to plese þe Riche .\nAnd buxom at his biddynge . for his broke loues\n# Buxom & bost be euer at werre\nAnd buxuomnesse and boost . aren euere-more at werre\nAnd either hateth other . in alle manere ofM.14.241: M shares the reading of with F; other B manuscripts omit it. werkes\nIf wrathe wrastle with þe pouere . he hath þe worse ende\nFor if þei bothe pleyne . þe pouere is but fieble\nAnd ȝif he chide or chatre . hym cheueth þe worse\nAnd ȝif couetise cacche þe pouere . þei may nouȝt come to-gedres .\nAnd by þe nekke namely . hire non may hente other .\nFor men knowen wel þat couetise . is of a kene wille\nAnd hath hondes & armes . of a longe lengthe\nAnd pouerte nys but a petit thynkg . appereth nouȝt to his nauele\n# layke bytwen long & short\nAnd louely layke was it neuere . bytwen.e þe longe and þe shorte\nAnd þouȝg Auarice wolde angre þe pouere . he hath but litel miȝte\nFor pouerte hath but pokes . to putten in hise goodis .\nTher Auarice hath Almaries . and yren-bounden coffres\nAnd whether be liȝter to breke . & lasse & boost it makethM.14.254: The corrector brings the line into agreement with WCr, adding an <&>, first misplaced after lasse and then moved, and erasing it before maketh.\nA beggers bagge . þan an yren-bounden cofre\nLeccherye loueth hym nouȝt . for he ȝyeueth but litel siluer\nNe doth hym nouȝt dyne delicatly . ne drynke wyn ofte\n# stewes syde\nA straw for þe ....stuwes . it stode nouȝt I trowe\nHadde þei no þinge . but of pouerre men . hire houses stode vntilede\nAnd þouȝwgh sleuthe suwe pouerte . and serue nouȝt god to paie\nMischif is his maistreer and maketh hemM.14.261: M shares the reading hem with Cr1; other B manuscripts read hym. to thenke\nThat god is his grettest helpe . and no gome elles\nAnd heM.14.263: The addition of he brings M into agreement with WCrRF. his seruaunt as he saith . and of his suyte bothe\nAnd whether he be or be nouȝt . he bereth þe signe of pouerte .\nAnd in þat secte oure saueour . saued al mankynde\nFor-þi al pouere þat pacient is . may claymen and asken\nAfter hire endynge here . heueneriche blisse .\nMuche hard..ier may he axen . þat here miȝte haue his wille\nIn londe and in lordshipe . and likynge of bodye\nAnd for godus loue leueth all . and l.iueth as a begger\nAnd as a mayde for mann.es loue . hire modur forsaketh\n# quia puella dimittit patrem & matrem pro viro suo\nHire fadreer andM.14.272: M alone among B manuscripts here omits alle. hire frendes . and folweth hire make\nMuche is suche a mayden to loue . of hym þat suche oon taketh\nMore þan a mayden is . þat is maried þoruȝ brokage .\nAs by assente of sundry parties . and siluer to bote\nMore for coueitise of godeod . þan kynde loue of bothe\nSo it fareth by eche a persone . þat possession forsaketh\nAnd put hym to be pacient . and pouerte weddeth .\nThe wu.hehich is sibbe — to god him-self . and so to hise seintes\nHaue god my trowthe . quod haukyn . ȝye prraysenpraysen faste pouerte\nWhat is pouerte with pacience quod he . proprely to mene\nI kan nouȝt construe al þis quod haukyn . ȝye moste kenne þis on ......englissh\nIn englissh quod pacience . it is wel harde . wel to expounen\nAc somdel I shal sain it . by so þow vndurstonde\nPouerte is þe furste point . þat pride moost hateth\nThan is it good by goode skile . al þat agasteth pride\nRight as contricioun is confortable þing . conscience woot wel\nAnd a sorwe of hym-self . and a solas to þe soule .\nSo pouerte propreliche . penaunce and ioie\nIs to þe body . pure spiritual helthe\nAnd ContricioM.14.293: For M's Latin Contricio, other B manuscripts have Contricion, except F, which reads Contricio is. confort . and Cura animarum\nSelde sit pouerte . þe sothe to declare\n..ForM.14.295: Most B manuscripts read Or. M's alteration brings it into agreement with WCr1. as Iustice to iugge men . enioigned is no pouere\nNe to be a Maire aboue men . ne Mynistre vnder kynges\nSelden is any pouere put . to punisshen any p.eple\nErgo pouerte and pore men . parfournen þe comandement\nNolite iudicare quemquam . the thridde\nSelde is any pouere riche . but of riȝtful heritage\nWynneth he nouȝt with wiȝtes false . ne with vnseled mesures\nNe borweth of his Neiȝbores . but þat he may wel paie .\nThe ferthe is a fortune . þat florissheth þe soule .\nWith sobrete from alle synne . and also ȝyet moore\n..M.14.307: Something, perhaps a <¶>, has been erased in the left margin.\nIt affaitehaffaite[t]h the flessh . from folies ful manye\nA collateral conforte . Cristes owne ȝyifte\nDonum dei .\nThe fifte is modur of helthe . a frende in alle fon......dynges\nAnd for þe land euere a leche . a lemman of alle clennesse\nSanitastisM.14.312: M's original reading agreed with WCr1YCB. Cf. M.14.282. mater\nPouerte miȝte passe . wiþ-oute perille of robbynge\nFor þereM.14.315: M alone among B manuscripts here omits þat. pouerte passeth . pees folweth after .\nAnd euere þe lasse þat he bereth . the hardier he is of herte\nFor-þi saith Seneca / Paupertas est absque sollicitudine semita .\nAnd an hardy man of herte . amonge an heep of theues .\nCantabit paupertas coram latrone viatore\nThe seuen..the is welle of wisdome . and fewe wordus sheweth\nFor lordes alloweth hym litel . or listeneth to his resoun .\nHe tempreth þe tonge to truwtheward . and no tresour cou.....eiteth\nSapiencie temperatrix .\nThe eig....teth is a lele labour . and lothe to take more\nThan he may well deserue . in somer or in wyntur\nAnd ȝif he chaffare he chargeth no losse . mowe he charite wynne\nThe nynthe is swete to þe soule . no sucre is swettere\nFor pacience is pain . for pouerte hym-seluen\nAnd sobrete swete drynke . and gode leche in sekenesse\nThus lerede me a lettred man . for oure lordus loueM.14.331-333: These lines are variously divided by the manuscripts and M's revised version is unique. Most manuscripts divide after loue and bisinesse as M did originally. WCr divide after loue of heuene and ladde; F divides after heuene and bisinesse.\nSeint austyn a blessud lif . with-owten bisinesse laddeM.14.332: The addition of ladde brings M into agreement with WCr.\nFor body and for soule absque sollicitudine felicitas\nNow god þat al good ȝyeueth . graunte his soule reste\nThat þus furst wrote . to wysse men . what pouerte was to mene .\nAllas quod haukyn þe actif man tho . þat after my cristendome\n...?...M.14.337: Something now illegible has been erased in the margin.\nI ne hadde ben ded and doluen . for doweles sake\n# quia defficele est sine peccato viuere\nSo harde it is quod haukyn . to lyue and to do synne\nSynne suweth vs euere quod he . and sory gan wexe .\nAnd wepte water with his eighen . and weyled þe tyme\nThat euere he d.ide deede . þat dere god displesed .\nSwowed and sobbed . and siked ful ofte\nThat euere he hadde lond . or lordshipe . lasse other moore\nOr maystrie ouere any man . mo þan hym-seluen .\nI were nouȝt worthy woot god quod haukyn . to werye any clothes\nNe neyther sherte ne shone . saue for shame one .\nTo couere my caroigne quod he . and cryde mercy faste\nAnd wepte and wayled . and therwith I awakede .


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Detaliu foto 15223036\nDescriere: epa09680590 A Polish border guard patrols with a dog at the Polish-Belarusian border near Terespol and Bug River, eastern Poland, 11 January 2022 (issued on 12 January 2022). Poland, Lithuania and Latvia have been tackling increased migratory pressure on their borders with Belarus, due to what they say is a destabilisation policy orchestrated by the Belarusian government in retaliation for EU sanctions. EPA/WOJTEK JARGILO POLAND OUT\nID fotografie: 15223036\nDimensiune: 5097 x 3403 px\nIntrodus: 2022-01-12 17:01:59


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'-þyrlic' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "-þyrlic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 732.


Diary Comic XII: For Nothing – K. M. Claude\nDiary Comic XII: For Nothing\nThis comic is about how futile even trying seems to be. And ties.\nClip Studio Paint EX | 14 June 2017\nPosted in Comic Art, Diary Comics, Sequential ArtTagged art, autobio comic, autobiographical comic, Comic, Comic Art, Diary Comics, digital art, digital comic, ftm, General Art, K. M. Claude, kmclaude, lgbt, lgbtq, lgbtqia, queer, sequential art, trans


His hoary frost, his fleecy snow | Hymnary.org\nTune: WINTER (Read)\n1 His hoary frost, His fleecy snow,\n2 He sends His word, and melts the snow,\nSource: The Sacred Harp: the best collection of sacred songs, hymns, odes, and anthems ever offered the singing public for general use (1991 rev.) #38a\nFirst Line: His hoary frost, his fleecy snow\nAll tunes published with 'His hoary frost, his fleecy snow'^ top\nThe Southern Harmony, and Musical Companion (New ed. thoroughly rev. and much enl.) (1854), p.614\nOriginal Sacred Harp Denson Revision 1987 Standard Melodies #38a\nDisplay Title: Winter First Line: His hoary frost, His fleecy snow Meter: C. M. Date: 1987\nThe Sacred Harp #38a\nDisplay Title: His hoary frost, His fleecy snow First Line: His hoary frost, His fleecy snow Tune Title: WINTER Author: Isaac Watts Meter: C.M. Date: 1991


'þearfend-líc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Poor, a. of persons, indigent, destitute Monnes bearn (Guthlac in his hermitage ) swá þearfendlíc, Exon. Th. 128, 11; Gú. 402. b. of things, scanty, insufficient Ðæt ðú ne forgite míne þearfendlícan gegirlan (cf. se fiscere tóslát his wǽfels on twá and sealde Apollonige ðone healfan dǽl, 11, 27), Ap. Th. 12, 8.\nBosworth, Joseph. "þearfend-líc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1041.\nþearfend-lic AddWoruldlicra ǽhta hí lǽddon þearfendlic líf rebus pauperem vitam ducebant, Gr. D. 283, 15.


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Neo — ᚾᛖᛟ\nNeapolitan Mastiff - Dog breed\nThe Neapolitan Mastiff or Mastino Napoletano is an Italian breed of large dog. It descends from the traditional guard dogs of central Italy.\nRunes meanings ‹Nauthiz-Ehwaz-Othala› three runes divination\n© 2016-2022 attfreya.com 2022-01-20 11:22:03 (GMT)


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has 2600 square feet and was built in 2008.\n3930 Georgia Road, Wetumpka AL\n5073 Georgia Road, Wetumpka AL\n6950 Georgia Road, Wetumpka AL\n9810 Georgia Road, Wetumpka AL\n2225 Georgia Road, Wetumpka AL\n9060 Georgia Road, Wetumpka AL\n6700 Georgia Road, Wetumpka AL\n8850 Georgia Road, Wetumpka AL\n5291 Georgia Road, Wetumpka AL\n5205 Georgia Road, Wetumpka AL\n3540 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2166 square feet and was built in 1970.\n1620 Georgia Road, Wetumpka AL\n5175 Georgia Road, Wetumpka AL\nThis 1.5 bathroom home has 2671 square feet and was built in 1960.\n5349 Georgia Road, Wetumpka AL\n9556 Georgia Road, Wetumpka AL\n4301 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 1817 square feet and was built in 1965.\n2219 Georgia Road, Wetumpka AL\nThis 2.5 bathroom home has 3525 square feet and was built in 1991.\n5855 Georgia Road, Wetumpka AL\nThis 1.5 bathroom home has 1854 square feet and was built in 1968.\n10046 Georgia Road, Wetumpka AL\n8457 Georgia Road, Wetumpka AL\n7461 Georgia Road, Wetumpka AL\nThis 3.5 bathroom home has 4292 square feet and was built in 1996.\n6670 Georgia Road, Wetumpka AL\n10089 Georgia Road, Wetumpka AL\n9455 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 1918 square feet and was built in 1998.\n8105 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2776 square feet and was built in 1982.\n9805 Georgia Road, Wetumpka AL\n6385 Georgia Road, Wetumpka AL\nThis 1.5 bathroom home has 2186 square feet and was built in 1952.\n4685 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2872 square feet and was built in 1963.\n9365 Georgia Road, Wetumpka AL\nThis 2.5 bathroom home has 2867 square feet and was built in 1964.\n3845 Georgia Road, Wetumpka AL\n4299 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 1673 square feet and was built in 2007.\n7747 Georgia Road, Wetumpka AL\n4375 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2060 square feet and was built in 1955.\n2377 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 1958 square feet and was built in 1970.\n9545 Georgia Road, Wetumpka AL\nThis 3 bathroom home has 2988 square feet and was built in 1997.\n3850 Georgia Road, Wetumpka AL\n5255 Georgia Road, Wetumpka AL\n5111 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 1441 square feet and was built in 1962.\n7327 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 1747 square feet and was built in 1956.\n8615 Georgia Road, Wetumpka AL\n3805 Georgia Road, Wetumpka AL\n3275 Georgia Road, Wetumpka AL\nThis 3 bathroom home has 6662 square feet and was built in 2006.\n4790 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2936 square feet and was built in 1982.\n9845 Georgia Road, Wetumpka AL\n9717 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2923 square feet and was built in 1965.\n9623 Georgia Road, Wetumpka AL\nThis home has 3456 square feet and was built in 2008.\n4729 Georgia Road, Wetumpka AL\n1624 Georgia Road, Wetumpka AL\n3766 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2182 square feet and was built in 2009.\n1740 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 3081 square feet and was built in 2013.\n9427 Georgia Road, Wetumpka AL\nThis 1.5 bathroom home has 562 square feet and was built in 1976.\n8404 Georgia Road, Wetumpka AL\n9660 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 1929 square feet and was built in 1962.\n9526 Georgia Road, Wetumpka AL\n4825 Georgia Road, Wetumpka AL\nThis 2.5 bathroom home has 2123 square feet and was built in 1989.\n5473 Georgia Road, Wetumpka AL\nThis home has 1996 square feet and was built in 1961.\n5247 Georgia Road, Wetumpka AL\n6956 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 999 square feet and was built in 2007.\n10079 Georgia Road, Wetumpka AL\n9715 Georgia Road, Wetumpka AL\n5295 Georgia Road, Wetumpka AL\n5960 Georgia Road, Wetumpka AL\n3169 Georgia Road, Wetumpka AL\n5441 Georgia Road, Wetumpka AL\n4847 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2463 square feet and was built in 1986.\n9620 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2362 square feet and was built in 1990.\n3739 Georgia Road, Wetumpka AL\n5525 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 1973 square feet and was built in 1965.\n6954 Georgia Road, Wetumpka AL\n1730 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 2954 square feet and was built in 1964.\n2814 Georgia Road, Wetumpka AL\nThis 1.5 bathroom home has 1307 square feet and was built in 1997.\n4560 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 3176 square feet and was built in 1973.\n1814 Georgia Road, Wetumpka AL\n5724 Georgia Road, Wetumpka AL\nThis 2.5 bathroom home has 3670 square feet and was built in 1997.\n9575 Georgia Road, Wetumpka AL\nThis 3.5 bathroom home has 3003 square feet and was built in 1999.\n5243 Georgia Road, Wetumpka AL\n7235 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 4143 square feet and was built in 1976.\n4875 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 1604 square feet and was built in 1968.\n3711 Georgia Road, Wetumpka AL\n5645 Georgia Road, Wetumpka AL\n8407 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 3482 square feet and was built in 1911.\n3025 Georgia Road, Wetumpka AL\nThis home has 1081 square feet and was built in 1957.\n5012 Georgia Road, Wetumpka AL\nThis 2 bathroom home has 2079 square feet and was built in 1988.\n4777 Georgia Road, Wetumpka AL\n3175 Georgia Road, Wetumpka AL\n4910 Georgia Road, Wetumpka AL\nThis 1 bathroom home has 1880 square feet and was built in 1977.


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hellog〜英語史ブログ / 2015-04\n■ #2191. レトリックのまとめ [rhetoric][cognitive_linguistics]\nレトリックは，古典的には (1) 発想，(2) 配置，(3) 修辞（文体），(4) 記憶，(5) 発表の5部門に分けられてきた．狭義のレトリックは (3) の修辞（文体）を指し，そこでは様々な技法が命名され，分類されてきた．近年，古典的レトリックは認知言語学の視点から見直されてきており，単なる技術を超えて，人間の認識を反映するもの，言語の機能について再考させるものとして注目を浴びてきている．\n瀬戸の読みやすい『日本語のレトリック』では，数ある修辞的技法を30個に限定して丁寧な解説が加えられている．技法の名称，別名（英語名），説明，具体例について，瀬戸 (200--05) の「レトリック三〇早見表」を以下に再現したい．\n隠喩 暗喩、メタファー (metaphor) 類似性にもとづく比喩である。「人生」を「旅」に喩えるように、典型的には抽象的な対象を具象的なものに見立てて表現する。 人生は旅だ。彼女は氷の塊だ。\n直喩 明喩、シミリー (simile) 「?のよう」などによって類似性を直接示す比喩。しばしばどの点で似ているのかも明示する。 ヤツはスッポンのようだ。\n擬人法 パーソニフィケーション (personification) 人間以外のものを人間に見立てて表現する比喩。隠喩の一種。ことばが人間中心に仕組まれていることを例証する。 社会が病んでいる。母なる大地。\n共感覚法 シネスシージア (synesthesia) 触覚、味覚、嗅覚、視覚、聴覚の五感の間で表現をやりとりする表現法。表現を貸す側と借りる側との間で、一定の組み合わせがある。 深い味。大きな音。暖かい色。\nくびき法 ジューグマ (zeugma) 一本のくびきで二頭の牛をつなぐように、ひとつの表現を二つの意味で使う表現法。多義語の異なった意義を利用する。 バッターも痛いがピッチャーも痛かった。\n誇張法 ハイパーバリー (hyperbole) 事実以上に大げさな言いまわし。「猫の額」のように事実を過小に表現する場合もあるが、これも大げさな表現法の一種。 一日千秋の思い。白髪三千丈。ノミの心臓。\n緩叙法 マイオーシス (meiosis) 表現の程度をひかえることによって、かえって強い意味を示す法。ひかえめなことばを使うか、「ちょっと」などを添える。 好意をもっています。ちょつとうれしい。\n曲言法 ライトティーズ (litotes) 伝えたい意味の反対の表現を否定することによって、伝えたい意味をかえって強く表現する方法。 悪くない。安い買い物ではなかった。\n同語反復法 トートロジー (tautology) まったく同じ表現を結びつけることによって、なおかつ意味をなす表現法。ことばの慣習的な意味を再確認させる。 殺入は殺人だ。男の子は男の子だ。\n撞着法 対義結合、オクシモロン (oxymoron) 正反対の意味を組み合わせて、なおかつ矛盾に陥らずに意味をなす表現法。「反対物の一致」を体現する。 公然の秘密。暗黒の輝き。無知の知。\n婉曲法 ユーフェミズム (euphemism) 直接言いにくいことばを婉曲的に口当たりよく表現する方法。白魔術的な善意のものと黒魔術的な悪徳のものとがある。 化粧室。生命保険。政治献金。\n逆言法 パラレプシス (paralepsis) 言わないといって実際には言う表現法。慣用的なものから滑稽なものまである。否定の逆説的な用い方。 言うまでもなく。お礼の言葉もありません。\n修辞的疑問法 レトリカル・クエスチョン (rhetorical questions) 形は疑問文で意味は平叙文という表現法。文章に変化を与えるだけでなく、読者・聞き手に訴えかけるダイアローグ的特質をもつ。 いったい疑問の余地はあるのだろうか。\n含意法 インプリケーション (implication) 伝えたい意味を直接言うのではなく、ある表現から推論される意味によって間接的に伝える方法。会話のルールの意図的な違反によって含意が生じる。 袖をぬらす。ちょっとこの部屋蒸すねえ。\n反復法 リピティション (repetition) 同じ表現を繰り返すことによって、意味の連続、リズム、強調を表す法。詩歌で用いられるものはリフレーンと呼ばれる。 えんやとっと、えんやとっと。\n挿入法 パレンシシス (parenthesis) カッコやダッシュなどの使用によって、文章の主流とは異なることばを挿入する表現法。ときに「脱線」ともなる。 文は人なり（人は文なりというべきか）。\n省略法 エリプシス (ellipsis) 文脈から復元できる要素を省略し、簡潔で余韻のある表現を生む方法。日本語ではこの技法が発達している。 これはどうも。それはそれは。\n黙説法 レティセンス (reticence) 途中で急に話を途絶することによって、内心のためらいや感動、相手への強い働きかけを表す。はじめから沈黙することもある。 「……」。「——」。\n倒置法 インヴァージョン (inversion) 感情の起伏や力点の置き所を調整するために、通常の語順を逆転させる表現法。ふつう後置された要素に力点が置かれる。 うまいねえ、このコーヒーは。\n対句法 アンティセシス (anthithesis) 同じ構文形式のなかで意味的なコントラストを際だたせる表現法。対照的な意味が互いを照らしだす。 春は曙。冬はつとめて。\n声喩 オノマトペ (onomatopoeia) 音が表現する意味に創意工夫を凝らす表現法一般を指す。擬音語・擬態語はその例のひとつ。頭韻や脚韻もここに含まれる。 かっぱらっぱかっぱらった。\n漸層法 クライマックス (climax) しだいに盛り上げてピークを形成する表現法。ひとつの文のなかでも、また、ひとつのテクスト全体のなかでも可能である。 一度でも…、一度でも…、一度でも…。\n逆説法 パラドクス (paradox) 一般に真実だと想定されていることの逆を述べて、そこにも真実が含まれていることを伝える表現法。 アキレスは亀を追いぬくことはできない。\n諷喩 アレゴリー (allegory) 一貫したメタファーの連続からなる文章（テクスト）。動物などを擬人化した寓話 (fable) は、その一種である。 行く河の流れは絶えずして…。\n反語法 皮肉、アイロニー (irony) 相手のことばを引用してそれとなく批判を加える表現法。また、意味を反転させて皮肉るのも反語である。 〔0点に対して〕ほんといい点数ねえ。\n引喩 アルージョン (allusion) 有名な一節を暗に引用しながら独白の意味を加えることによって、重層的な意味をかもし出す法。本歌取りはその一例。 盗めども盗めどもわが暮らし楽にならざる。\nパロディー もじり (parody) 元の有名な文章や定型パタンを茶化しながら引用する法。内容を換骨奪胎して、批判・おかしみなどを伝える。 サラダ記念日。カラダ記念日。\n文体模写法 パスティーシュ (pastiche) 特定の作家・作者の文体をまねることによって、独.白の内容を盛り込む法。文体模写は文体のみを借用する。 （例文省略）\nReferrer (Inside): [2021-03-28-1] [2020-09-11-1] [2015-06-29-1]\n■ #2180. 現代英語の知識だけで読めてしまう古英語文 [oe][hel_education]\n以下は，Mitchell and Robinson の A Guide to Old English (179) に掲載されている，現代英語としてほぼそのまま読める古英語の文章である．\nHarold is swift. His hand is strong and his word grim. Late in līfe hē went tō his wīfe in Rōme.\nIs his inn open? His cornbin is full and his song is writen.\nHē swam west in storme and winde and froste.\nBring ūs gold. Stand ūp and find wīse men.\n続いて，見た目は現代英語とかけ離れているが，多少の古英語の発音規則を学んだ後で発音してみると現代英語の響きにおよそ通じ，およそ理解可能という古英語文を見てみよう (Mitchell and Robinson 179--80) ．\nIs his þeġn hēr ġīet?\nHis līnen socc fēoll ofer bord in þæt wæter and scranc.\nHwǣr is his cȳþþ and cynn?\nHis hring is gold, his disc glæs, and his belt leðer.\nSe fisc swam under þæt scip and ofer þone sciellfisc.\nHis ċicen ran from his horsweġe, ofer his pæð, and in his ġeard.\nSe horn sang hlūde: hlysten wē!\nSe cniht is on þǣre brycge.\nSēo cwēn went from þǣre ċiriċe.\nHēo siteþ on þǣre benċe.\nGod is gōd.\nÞis trēow is æsc, ac þæt trēow is āc.\nHē wolde begān wiċċecræft, and hē began swā tō dōnne.\nFuhton ȝē manlīċe oþþe mānlīċe?\nHis smiððe is þām smiðe lēof.\nReferrer (Inside): [2016-10-27-1]


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Wikipǣdia:Fulgōd gewritu - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Wikipǣdia:Fulgōd ȝeƿritu)\nFulgōd ȝeƿritu in Ƿicipǣdian\nMan þyncþ gōd ȝeƿritu tō bēonne þā betstan ȝeƿritu in Ƿicipǣdian, sƿā findaþ Ƿicibōceras. Fore hēr ƿriten bēonde, man rǣdscēaƿaþ ȝeƿritu æt fulgōdra ȝeƿrita teohhunga for ȝescēadliċhāde, middelnesse, fulnesse, and mōde bȳ ūre fulgōdra ȝeƿrita hƿætgōdnesse.\nNūliċ, þǣr sind 0 fulgōd ȝeƿritu, ealla 3,334 ȝeƿrita on þǣre Engliscan Ƿicipǣdian. Ȝeƿritu þe ne mā hƿætgōdnesse næfþ mæȝ ȝeteohhod for beterunge bēon, oþþe fornimend æt fulgōdra ȝeƿrita rǣdscēaƿunge.\nLȳtl bræs steorra ( ) on þǣm cnollrihtum hyrne ȝeƿrites sīdes mǣnþ þæt, for uninmeldedum rǣdendum and mǣstum brūcendforeberungum, þæt ȝeƿrit fulgōd biþ. Ēac, ȝif þæt nūliċ ȝeƿrit bēo in ōðrum sprǣcfadunge fulgōd, man sēt steorran mid þǣm sprǣcsīdebende, in þǣm ȝetale on þǣre sīdan ƿinstran (sēo ēac fulgōd ȝeƿritu on ōðrum sprǣcum).\nFulgōdra ȝeƿrita tōl:\nFulgōdra ȝeƿrita hƿætgōdnesse\nFulgōdra ȝeƿrita teohhunga\nFulgōdra ȝeƿrita rǣdscēaƿung\nTōdæȝes fulgōd ȝeƿrit\nÞes mōnþes ƿeorcendebyrdnes\nFulgōdra ȝeƿrita cranic\nFulgōdra ȝeƿrita cūþtæl\nǢror fulgōd ȝeƿritu\nArt, architecture and archaeology · Awards, decorations and vexillology · Biology · Business, economics and finance · Chemistry and mineralogy · Spearcatellende · Culture and society · Education · Engineering and technology · Fōd and drinc · Geography and places · Geology, geophysics and meteorology · Health and medicine · History · Sprǣc and sprǣccunnung · Law · Literature and theatre · Mathematics · Media · Glīƿdrēam · Philosophy and psychology · Physics and astronomy · Politics and government · Religion, mysticism and mythology · Royalty, nobility and heraldry · Sport and recreation · Transport · Spearcatellagamende · Gūþ\nAwards, decorations and vexillology[adiht fruman]\nBōccræft and þeater[adiht fruman]\nBysiȝnes and ȝieldcræft[adiht fruman]\nChemistry and stāncunnung[adiht fruman]\nCynedōm and æðeldōm[adiht fruman]\nCynst, architecture and archaeology[adiht fruman]\nEngineering and technology[adiht fruman]\nEorðecunnung, eorðephysics and ƿedercræft[adiht fruman]\nFōd and drinc[adiht fruman]\nHǣlþ and læce[adiht fruman]\nIndryhtu and glīƿdǣd[adiht fruman]\nLandcunnung and stedas[adiht fruman]\nPhysics and tungolcræft[adiht fruman]\nPolitics and government[adiht fruman]\nSprǣc and sprǣccunnung[adiht fruman]\nOverviews · Topics (basic) · Academic disciplines · Wordsamnunga · Portas · Floccas\nFolcland · Lēode · Tīdlīnan (centuries · gēartīenas) · 2021 · Anniversaries (today) · Efenealde belimpas · Dēaðas in þissum gēare\nDewey classes · LOC classes · A–Z Index\nBrūcend:WolterBot/Cleanup listing subscription\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Fulgōd_gewritu&oldid=185272" begeten\nMan niwanost wende þisne tramet on þære 10:12 tide þæs 26 Blotmonað 2015.


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Oscopic | Order of the Assassins\nThe image was created in 2012. As David Cenciotti of The Aviationist has clarified: "The following drawing, exclusively prepared by Al Clark for The Aviationist, shows how an attack by a formation of F-15s on a nuclear facility located in downtown Tehran might look like. Obviously, it is only a fictional scene, however it is quite realistic for an eventual strike on the Tehran Nuclear Research Center, that is located not far from the Milad Tower, clearly visible on the background. Someone might argue that the first and most of strikes would be launched at night. That is true, but it is quite likely that subsequent missions would be flown during daylight conditions too. Even the surroundings of the Nuclear Research Center are probably a bit different from those depicted, the payload could be different, tanks would be dropped, altitude should be higher and so on, but please take it just as an interesting artwork. Please note that I've used the word image on the title because it is not a drawing or a photograph, but a computer-generated image--CGI."


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