Bosworth/Toller, page b0977\nThis is page 977 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nof cruel ones, whom thou countest as gods, Exon. Th. 255, 17; Jul. 215.\nÆ-acute;lc mon tiohhaþ him ðæt tó sélestum goode ððæt hé swíþost lufaþ every man considers that as his best good, which he most loves, Bt. 33, 2; Fox 122, 23. Hí teohhiaþ ús him tó snæ-acute;dincgsceápum aestimati sumus ut oves occisionis, Ps. Th. 43, 23. Ðam wísan men com tó lofe and tó wyrðscipe ðæt se unrihtwísa cyning him teohhode tó wíte cruciatus, quos putabat tyrannus materiam crudelitatis, vir sapiens fecit esse virtutis, Bt. 16, 2; Fox 52, 27. Gif hé hit ne tiohchode eall tó anum si utraque unum esse non decerneret, Past. 49; Swt. 385, 34. (c) in other ways:--Teohgaþ decreverit, cogitaverit, Hpt. Gl. 412, 48. Ne biþ hé swá brád swá hé teohgaþ (tihhaþ, Cott. MS.), Bt. 30, 1; Fox 108, 12. II. to purpose, determine, intend, appoint, (a) with an accusative:--Man ús tyhhaþ twegen eardas two dwellings are intended for us, Hy. 7, 97. Oft ic leán teohhode hnáhran rince, Beo. Th. 1907; B. 951. (b) with an accusative and (implied) infinitive:--Swilce hé ná ða spræ-acute;ce ne mæ-acute;nde and tiohhode hit þeáh þiderweardes (and yet he intended it to go in that direction), Bt. 39, 5; Fox 218, 12. (c) with a clause:--Tó ðæ-acute;m sóþum gesæ-acute;lþum ic tiohhie (tiohige, Cott. MS.) ðæt ic ðé læ-acute;de, Bt. 22, 2; Fox 78, 7. Swá swá hé tiohhaþ, ðæt hit sié, 39, 6; Fox 220, 7. Nis nán gesceaft ðe hé tiohhige (tiohhie, Cott. MS.) ðæt hió scyle winnan wiþ hire Scippendes willan . . . Hwæt wénst ðú gif æ-acute;negu gesceaft tiohhode ðæt hió wiþ his willan sceolde winnan hwæt hió mihte wiþ swá mihtine swá wé hine gerehtne habbaþ nihil est quod Deo contraire conetur . . . quid si conetur, num tandem proficiet quidquam adversus eum, quem potentissimum esse concessimus, 35, 4; Fox 160, 21-27. Ðæt hé forðý reáfige ðý hé tiohchie (teohhige, Cott. MSS.) ðæt hé eft scyle mid ðý reáfláce ælmessan gewyrcean pro misericordia facienda peccare, Past. 45; Swt. 341, 22. (d) with tó:--Swá hwæt swá ðú mé tó gyfe tihhie bring ðæt Gode tó onsægednysse whatever you may intend as a gift to me, bring that as a sacrifice to God, Homl. Ass. 123, 209. (e) with gerundial infinitive:--Ðæ-acute;r ðú ongeáte hwidre ic ðé teohhie (tiohige, Cott. MS.) tó læ-acute;denne si, quonam te ducere aggredimur, agnosceres, Bt. 22, 2; Fox 78, 1. Cildum ðe wé tiochiaþ úrne eard tó te forlæ-acute;tanne, and hié tiochiaþ ús tó ierfeweardum tó habbanne, Past. 50; Swt. 391, 28. Hý teohhiaþ mé tó áfyrranne, Ps. Th. 39, 16. Hé tiohchode him má tó fultemanne . . . hé teohchode hine tó læ-acute;danne on lífes weg, Past. 41; Swt. 305, 4, 5. His (Ulysses') þegnas for hiora eardes lufan tihodon hine tó forlæ-acute;tanne, Bt. 38, 1; Fox 194, 29. (f) undetermined:--Teohhaþ distinat, i. disponit, contendit, Wrt. Voc. ii. 141, 35. [Cf. O. H. Ger. gi-zehón instaurare, resarcire.] v. ge-teohhian; teón (wk.).\n-teohhung, teolian. v. fore-teohhung, tilian.\nteol-þyrel, es; n. A window:--Teolþerla fenestrarum, Hpt. Gl. 409, 31. Cf. eág-þyrel.\nteolung, teoma. v. tilung, tam.\nteón (from teóhan); p. teáh, pl. tugon; pp. togen, tigen (v. of-teón) To draw, pull:--Ic teó traho, ic teó swýðe pertraho, Ælfc. Gr. 28, 5; Zup. 176, 5, 6. Teáþ trahunt, Wülck. Gl. 253, 32. I. (1) with the idea of horizontal movement, to draw along, pull, drag:--Ðú mé gebundenne mid fýrenum racenteágum týhst in éce fýr, Shrn. 117, 18. Heó teáh hyne (Holofernes) folmum wiþ hyre weard, Judth. Thw. 23, 1; Jud. 99. Ðá geseah ic monige ðara wérigra gásta fíf monna sáwla teón (trahere) on midde ða ðýstro . . . Tugon hí ða werígan gástas, Bd. 5, 12; S. 628, 32-36. Valerianus hét teón Ypolitum geond ðornas and brémelas, Homl. Th. i. 432, 34: Blickl. Homl. 241, 21. Se eádiga Andreas wæs togen, 241, 26. (2) where the movement is from within or from without, to draw a sword, blood, etc., to haul a net, draw in or out:--Ðú scealt, ðonne ðú on ðám sculdrum týhst blód, teón swíðe on ðære sídan, Lchdm. ii. 262, 26. Se iil tíhþ his fét suá hé inmest mæg . . . Hé tiéhþ his heáfod in tó him, Past. 35; Swt. 241, 11-21. Ða synfullan teóþ heora sweord gladium evaginaverunt peccatores, Ps. Th. 36, 13. Simon Petrus téh his nett on land, Jn. Skt. 21, 11. Teóh mid glæse oþþe mid horne, Lchdm. ii. 200, 13: 262, 5. Tæppan teón, Techm. ii. 120, 12. Teón út lange, Lchdm. iii. 16, 13. Onlegena út teónde ðone heardan swile, ii. 182, 16. Wæs on næs togen wundorlíc wæ-acute;gbora, Beo. Th. 2883; B. 1439. (3) where the movement is up or down, to draw up or down, to draw breath, heave a sigh, &c., to hoist a sail, pull a bell:--Mé tó grunde teáh feóndscaða, Beo. Th. 1111; B. 553. Hé oroð stundum teáh (cf. oroð up hlæden, v. 30), Exon. Th. 178, 17; Gú. 1245: Guthl. 20; Gdwin. 86, 16. Godwine eorl teáh up his segl, Chr. 1052; Erl. 183, 12. Hí tugon up heora segel, 1046; Erl. 174, 19. Ða apostolas tugon hié up and hié gesetton on ðæm fægran neorxna wange, Blickl. Homl. 143, 24. Tugon hié heora hrægl bufan cneów, Ors. 3, 5; Swt. 106, 16. Dó mid his handa, swylce hé wille áne hangi&dash-uncertain;gende bellan teón, Techm. ii. 118, 16. Heó longe swóretunge wæs teónde, Bd. 4, 23; S. 596, 10. (4) to draw to, to attract:--Ðære lyfte gecynd is ðæt heó téhþ tó ða rénas of ðæm sealtan sæ-acute;, Shrn. 63, 27. (5) to pull the string of a bow, strike the strings of an instrument:--Ðære hearpan strengas se hearpere suíðe ungelíce tiéhþ and styreþ, Past. 23; Swt. 175, 7. Ða teóþ heora swíðne bogan intenderunt arcum, Ps. Th. 63, 3. Togenum strengum, Ps. Th. 67, 24. (6) to pull a boat, to row:--On ða eá hí tugon up hiora scipu óþ ðone weald, Chr. 893; Erl. 88, 31: 895; Erl. 93, 31. Ðæt scip wile hwílum stígan ongeán ðone streám, ac hit ne mæg, búton ða rówend hit teón, ac hit sceal fleótan mid ðý streáme; ne mæg hit nó stille gestondan, búton hit ankor hæbbe, oððe mon mid róðrum ongeán tió, Past. 58; Swt. 445, 10-13. Hé ástígende on án scyp bæd hyne ðæt hé hit lythwón fram lande tuge . . . Hé cwæþ tó Simone: 'Teóh hit on dýpan,' Lk. Skt. 5, 3, 4. (7) to draw, be of weight:--Ðonne man sett ða synne and ða sáwle on ða wæ-acute;ge, and hý man wegeþ, swá man déþ gold wið penegas. And gif ða penegas teóþ swíðor ðonne ðæt gold, ðonne miswyrð ðam men hraðe. Swá biþ ðære sáwle and ðære synne; gif seó synn tíhþ swýðor ðonne seó sáwel, ðonne faraþ hý on forwyrd, Wulfst. 240, 1-6. (8) where there is no movement, to pull, tug:--Sume sceufon, sume tugon . . . and seó Godes fæ-acute;mne hwæðre stód. Ðá brudon hig rápas on hyre handa and on hyre fét, and hig tugon myd ðám, and hig ne myhton hig ðá git ánne fótlást furður áteón, Shrn. 154, 26-30. Se deófol wolde geniman ðone cnapan of Basilius handum, hetolíce teónde, Homl. Skt. i. 3, 443. II. to bring, lead, put:--Ðá teáh hine Penda fyrde and here on, Bd. 3, 7; S. 529, 30: 1, 34; S. 499, 29. Penda teáh here wiþ Eást-Engle, 3, 18; S. 546, 14. 'Teóh eft ðíne hand on ðínne bósum.' Ðá teáh hé hig ongeán, Ex. 4, 7. Héht eorla hleó eahta mearas on flet teón, Beo. Th. 2077; B. 1036. II a. with an idea of violence or compulsion:--Ðá cwæð Iosue: 'Teóþ ða cynegas út of ðam scræfe,' Jos. 10, 22. Gif fáh mon cirican geierne, hine seofan nihtum mon út ne teó, L. Alf. pol. 5; Th. i. 64, 10. Belæ-acute;wende eów on gesamnungum and teónde tó cynegum, Homl. Th. ii. 540, 17. III. in various figurative senses, many of which may be rendered by words containing the root of trahere or of ducere. (1) to teach, educate, bring up:--Ic tý (teó, MSS. J. W.) oðde læ-acute;re imbuo, ic teáh imbui, Ælfc. Gr. 28, 3; Zup. 166, 14. Hú lange týhst ðú ús and tédest teára hláfe cibabis nos pane lacrymarum, Ps. Th. 79, 5. Hwá teáh ðé ? . . . Se Hæ-acute;lend mé læ-acute;rde mid onwrigenysse, Homl. Th. i. 378, 9. Hé iunge men teáh georne mid láre, swá ðæt ealle his geféran sceoldon sealmas leornian, Homl. Skt. ii. 26, 76, Wé læ-acute;raþ ðæt\npreóstas geóguðe geornlíce læ-acute;ran and tó cræftan teón (bring them up to\ncrafts), L. Edg. C. 51; Th. ii. 254, 26: L. Pen. 14; Th. ii. 282, 6. (2) to draw to or from, attract, induce, seduce:--Sió leáse gesæ-acute;lþ tíhþ ða ðe hiere tó geþeódaþ from ðæ-acute;m sóþum gesæ-acute;lþum mid hiere ólecunge, Bt. 20; Fox 72, 7. Sió gecynd eów tíhþ tó ðam angite, ac eów tíhþ (teóhþ, MS. Bod.) gedwola of ðam angite, 26, 1; Fox 90, 7. Þes middangeard wæs tó ðon fæger, ðæt hé teáh men tó him þurh his fægernesse fram Gode, Blickl. Homl. 115, 11. Ðone mon sciele ealle mægene tó biscepháde teón ðe gástlíce liofaþ ille modis omnibus debet ad exemplum vivendi pertrahi, qui spiritaliter vivit, Past. 10; Swt. 60, 7. (3) to draw to one's self, to take:--Ic teó (nimo, Lind. Rush.) ealle þing tó mé sylfon, Jn. Skt. 12, 32. Sume hí teóþ nominativum casum, Ælfc. Gr. 33; Zup. 2068. Ne teáh Crist him ná tó on ðisum lífe land ne welan, Homl. Th. i. 160, 32: Ors. 5, 11; Swt. 236, 27. Hé æfter ðysum geþance teáh him elnunge tó be dæ-acute;le after this thought he in some measure took courage, Homl. Skt. i. 23, 524. On ðæt gerád ðæt hié him Siciliam tó ne tugen ne Sardiniam conditiones erant, ut Sicilia Sardiniaque decederent, Ors. 4, 6; Swt. 180, 13. Ðæt hé hit on folc&dash-uncertain;ryht him tó teó, L. Ath. i. 9; Th. i. 204, 12. Ne teó se hláford ná máre on his æ-acute;hte bútan his rihtan heregeate, L. C. S. 71; Th. i. 412, 29. Ne teón hié nánwuht ðæs lofes tó him, Past. 44; Swt. 323, 1. (4) to take on one's self, to assume:--Hié him on teóþ, ðæt hié sién heortan læ-acute;cas, Past. 1; Swt. 27, 1. Ðæt hé tió on hine selfne óðerra monna scylda, 16; Swt. 99, 1. Sanctus Paulus ðone óðerne læ-acute;rde, ðæt hé him anwald on tuge, 40; Swt. 291, 20. Se him wæs on teónde ealdordóm ofer ða óþere, Ors. 2, 6; Swt. 88, 20. (5) to bring, bring forth, produce, display:--Meaht forð tíhþ heofoncondelle and holmas mid, Exon. Th. 349, 29; Sch. 53. Ða ðe plegaþ æt deádra manna líce and æ-acute;lce fúlnysse ðæ-acute;r forð teóþ mid plegan, Homl. Skt. i. 21, 309. Ðú wið Criste wunne and gewin tuge, 267, 27; Jul. 421. Ðá sceolde se ealdorman Ælfríc læ-acute;dan ða fyrde, ac hé teáh forð ðá his ealdan wrenceas he brought out his old tricks, Chr. 1003; Erl. 139, 7. Hygewælmas (-os, MS.) teáh beorne on breóstum níð envy produced fierce passions in the breast of the man, Cd. Th. 60, 12; Gen. 980. Teón nú ða wæteru forð swimmende cynn . . . eáll fisccynn ðe ða wæteru tugon forð (produxerunt), Gen. 1, 20, 21. Tó teónne forð ðone wísdóm ðære ealdan æ-acute;, Homl. Th. i. 190, 8. (6) to bring, place:--Sió ungelícnes hira geearnunga hié tiéhþ sume behindan sume and hira scylda hí ðæ-acute;r gehabbaþ variante meritorum ordine alios aliis culpa postponit, Past. 17; Swt. 107, 20. Bisceop sceal scyldan cristenum mannum wið æ-acute;lc ðæra þinga ðe synlíc biþ, and ðý hé sceal on æ-acute;ghwæt hine ðe swýðor teón (he must the rather bring himself to everything, apply himself), ðæt hé ðe geornor wite hú seó heord fare, L. I. P. 7; Th. ii. 312, 24. IV. to draw (ar in to draw nigh), to go, proceed, (1) intrans.:--Seó tó hám týhþ, Exon. Th. 416, 26; Rä. 35, 4. Hé ne mihte ongemong óþrum mannum bión, ac teáh tó wuda, Bt. 35, 6; Fox 168, 7. Hí tugon forð they went on their way, Homl. Th. i. 246, 11: ii. 490, 1. Fela hám tugon, Chr. 1096; Erl. 233, 23. Hira tungan tugon ofer eorðan lingua eorum transivit super terram, Ps. Th. 72, 7. Gif tósomne teó if (hair-lip) draw together, Lchdm. ii. 56, 9. (2) with 3 R


'ceaster-geware' - Bosworth–Toller Anglo-Saxon Dictionary\nceaster-gewara; pl. Citizens Ealle cæstergewara heofonlice omnes cives celici, Hy. S. 118, 27. Cæstergewara blissigendra civium gaudentium, 56, 1: 103, 25. Ceastregewara, Hpt. Gl. 452, 39. Ceast(re)gewara, 414, 7. v. ceaster-ware, and preceding word.\nToller, T. Northcote, and Joseph Bosworth. "ceaster-geware." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 12.


"Æðelflæd", "Æthelflæd", "Aethelfleda Princess of England", "Æthelflaeda of Damerham"\nDaughter of Alfred the Great, king of the Anglo-Saxons and Ealhswith Wife of Æthelred, Ealdorman of Mercia Mother of Ælfwynn Sister of Eadmund; Edward I "The Elder", King of the Anglo-Saxons; Æthelgifu, Abbess of Shaftesbury; Ælfthryth, countess of Flanders and Æthelweard Occupation:\nQueen Consort of England, prinses van Wessex\nEthelfleda in FamilySearch Family Tree Ethelfleda\nFamilySearch Family Tree Birth: Circa 868 - Wessex, England Death: June 12 918 - St.Peters, Glouchestershire, England Parents: Alfred "The Great" England, Ethelswida (Alswitha), Queen England Husband: Ethelred Daughter: Elfwina Of (born Mercia) Siblings: Elfrida Princess Of Flanders (born England), Edward I, "The England View the Record\nEthelfleda, PRINCESS Of England in FamilySearch Family Tree Ethelfleda, PRINCESS Of England\nFamilySearch Family Tree Birth: Circa 869 - Wessex,England Death: June 17 918 - St.Peters,Glcstr,England View the Record\nFrom Wikipedia, the free encyclopedia Ethelfleda (alternative spelling Aethelfled, Æthelfleda or Æthelflæd) (872/879?-918) was the eldest daughter of King Alfred the Great of Wessex and his wife Ealhswith. She was born around AD 872. She married Aethelred or Ethelred, later the ealdorman or earl of Mercia, in about 886, and had one daughter, Aelfwynn.\ndied 26 October 0901 Winchester, Hampshire, England mother:\nLDS http://www.bbc.co.uk/stoke/content/articles/2005/04/30/ethelfleda_feature.shtml http://historysheroes.e2bn.org/hero/whowerethey/4292


e; f. I. a limit, bound, term (of time) Ðá ðæs mǽles wæs mearc ágongen then was the limit of the time passed, Cd. 83; Th. 103, 17; Gen. 1719: 224; Th. 296, 13; Sat. 501. Him ðæt tó mearce wearþ hé ðǽr feorhwunde hleát that proved his life's limit; there his death-wound he got, Beo. Th. 4758; B. 2384. II. a limit, boundary (of place), a. Beó ðǽr gemeten nygon fét of ðam stacan tó ðære mearce (the limit up to which the hot iron had to be carried; cf. Grmm. R. A. 918), L. Ath. iv. 7; Th. i. 226, 13. Hé hæfþ heora mearce swá gesette ðæt hié ne mót heore mearce gebrǽdan ofer ða stillan eorþan ut fluctus avidum mare certo fine coerceat, ne terris liceat vagis latos tendere terminos, Bt. 21; Fox 74, 27: Bt. Met. Fox 11, 129, 139, 146; Met. 11, 65, 70, 73: 20, 177; Met. 20, 89. Swá ðæt heora nán óðres mearce ne ofereode, Bt. 33, 4; Fox 128, 32. b. a boundary ( = gemǽre) of a particular estate Ðis is eástmærc tó stánmere ... swá tó Rithmærce, Cod. Dip. B. 280, 18, 12. Swá be mearce ... ðonon súð andlang mearce, 148, 31-37. His metis rus hoc gyratur ... forþ on ða mearce ... andlang mearce ... ðonon tó Æðelbirhtes mearce ... ðonan forþ on ða mearce tó Beonetlégæ gæmǽre ... ðonan west on ða mearce ðǽr Ælfstán líþ on hǽðenan byrgels ... ðonan Wulfstanes mearce, Cod. Dip. Kmbl. iii. 130, 26-131, 13. Be rihtre mearce (cf. be gerihtum gemǽre, l. 22) tó ðǽm gemǽrþornan; ðæt tó ðære reádan róde; swá forþ be ealdormonnes mearce; á be mearce ðæt hit cymþ on Icenan, 404, 31-405, 2. Heallingwara mearc, 400, 24. c. a boundary, confine of a district, border Sí swá hwǽr swá hit sý, swá be norþan mearce, swá be súþan, á of scíre on óðre, L. Ath. v. 8, 4; Th. i. 236, 26: 4; Th. i. 232, 19. Cépeman oððe óðerne ðe sió ofer mearce cuman, L. H. E. 15; Th. i. 32, 17: L. Wih. 8; Th, i. 38, 17. (Thorpe in the last two examples would take mearc to be the limit of an estate.) Ðú symle furðor feohtan sóhtest mǽl ofer mearce, Wald. 1, 33; Vald. 1, 19. Ðæt is ðonne ðæt mon his mearce brǽde ... hira mearce mid tó rýmanne terminum suum dilatare est ... ad dilatandum terminum suum (cf. getryman hira landgemǽru, 4), Past. 48, 2; Swt. 367, 13-15: Cd. 136; Th. 171, 19; Gen. 2830. Unc módige ymb mearce sittaþ (sit on our borders ), 91; Th. 114, 21; Gen. 1907. Merce gemǽrde wið Myrgingum, Exon. 85 a; Th. 321, 6; Víd. 42. Hé surne on wræcsíð forsende sume on óðra mearca gesette alios avulsos a sedibus suis, alios in extremis regni terminis statuit, Ors. 3, 7; Swt. 114, 34. III. the territory within the boundaries; fines Hit wæs geond ealle Rómána mearce ðæt it was the custom throughout all the Roman territories (cf. O. Sax. thero marka giwald égan to succeed to the throne ), Bt. 37, 4; Fox 100, 13. Hwílum wycg byreþ mec ofer mearce, hwílum merehengest fereþ ofer flódas, Exon. 104 a; Th. 395, 11; Rä. 15, 6. Mearce healdan (or II. c), Cd. 98; Th. 128, 32; Gen. 2135. Nǽfre on his weorþige weá áspringe mearce má scýte máninwides non defecit de plateis ejus usura, et dolus, Ps, Th. 54, 10. [Goth. markós; pl. borders (of a country): O. Sax. marka border, district: O. L. Ger. marka district: O. Frs. merke limit, district: Icel. mörk a forest; in compounds, a border-land, district: O. H. Ger. marcha, marka limes, confinium, terminus, fines: Lat. margo.] v. éðel-, first-, land-, leód-, tæl-, þeód-, Weder-mearc; ge-mearc, ge-mirce, and the following compounds with mearc-; and cf. these with compounds of mǽr-. On the mark see Stubbs' Const. Hist. i. 49-52, and Kemble's Saxons in England, vol. i.


Add:I. to rescue, etc. Hié þá herehýþa áhreddon, Chr. 894; P. 85, 20: 917; P. 98, 7. Gener vel árede erue, i. defende, Wrt. Voc. ii. 144, 6. II. to rescue from, 1. with gen. Áhrede mé hefiges níðes feónda mínra, Ps. Th. 58, 1. 2. with dat. Mennen þe þú áhreddest wælclommum. Gen. 2127. Hé hí wolcne bewreáh, wráðum áhredde expandit nubem in protectionem eorum, Ps. Th. 104, 34. Þone wérgan heáp wráðum áhreddan, Cri. 16. 3. with prep, α. æt Drihten hý áhret æt þám synfullum Dominus eruet eos a peccatoribus, Ps. Th. 36, 39. Gyf hit man æt ðeófes handa áhret, Ll. Th. i. 226, 4. Hí áhreddon ꝥ cild æt þám wulfe, Hml. S. 30, 185. Áhrede míne sáwle æt þám unrihtan wísan eripe animam meam ab impio, Ps. Th. 16, 12. Tó læt ꝥ hé þá sáuwle æt þon wiþerweardan áhredde, Bl. H. 43, 24. Hé wæs áhred æt his feóndum, Ps. Th. 4, arg. β. fram Hé hí áhredde fram deófles anwealde, Hml. Th. i. 334, 7. Hé hí fram frecednyssum áhredde, 574, 20. Þæt wé beón áhredde fram forwyrde, ii. 266, 12. γ. of Betere wé áhreddon ús sylfe of ðissere burhware gehlýde, Hml. S. 23, 202. Of deófles gewealde áhreddan, Wlfst. 22, 3. Tó áhreddenne Loth of þám fýre. Scrd. 22, 40. δ. on Woruldfeoh ðæs ic on sceotendum áhredde, Gen. 2144. ε. wiþ (dat. acc.) to save from, protect against Swá God his folc áhredde wið þone cyning . . . swá hé árett his gecorenan wið þone deófol, Hml. Th. ii. 200, 10-14. Godes módor hí áhredde wið heora feóndum. Chr. 994; P. 129, 4. Hé áhredde ꝥ folc wiþ þone hunger, Gen. pref. Thw. 3, 23. Hí his mágas áhredde wið heora réðnysse, Hml. S. 25, 409. ꝥ hé ús áhredde wið þone feónd, 26, 20. Ic wylle áhreddan míne eówde wið eów, Hml. Th. i. 242, 13. Wið þysne cyning tó áhredenne (-dd-, v. l. ) úre leóde, Hml. S. 26, 23. Hí áhredde wurdon wið Pharao, Hml. Th. ii. 266, 20. [O. H. Ger. ar-retten eruere, liberare, defendere.]\nToller, T. Northcote, and Joseph Bosworth. "á-hreddan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 31.


dictionnaire:the_morphology_of_classical_latin7 [2015/11/07 19:52]\nLigne 1412: Ligne 1412:\nstem ending with a voiced velar: stem ending with a voiced velar:\n- * //ang-ō// “choke”, //ānx-ī, ─//; \_\_ //cing-ō// “bind”, //cinx-ī, cinc-tum//; \_\_ //ēmung-ō// “clean out”, //-mūnx-ī, -mūnc-tum//; \_\_ //fīg-ō// “fix”, //fīx-ī, fīx-um//; \_\_ //fing-ō// “fashion”, //finx-ī, fic-tum//; \_\_ //-flīg-ō// “smite”, //-flīx-ī, -flīc-tum//; \_\_ //frig-ō// “fry”, //frīx-ī, frīc-tum//; \_\_ //iung-ō// “join”, //iūnx-ī, iūnc-tum//; \_\_ //perg-ō// “go on”, //perrēx-ī, perrēc-tum//; \_\_ //ping-ō// “paint”, //pīnx-ī, pic-tum//; \_\_ //plang-ō// “beat”, //plānx-ī, plānc-tum//; \_\_ //reg-ō// “rule”, //rēx-ī, rēc-tum//; \_\_ //string-ō// “bind”, //strīnx-ī, stric-tum//; \_\_ //sūg-ō// “suck”, //sūx-ī, sūc-tum//; \_\_ //surg-ō// “rise”, //surrēx-ī, surrēc-tum//; \_\_ //teg-ō// “shelter”, //tēx-ī, tēc-tum//; \_\_ //ting-ō// “stain”, //tīnx-ī, tīnc-tum//; \_\_ //merg-ō// “plunge”, //mer-s-ī, mer-sum//; \_\_ //sparg-ō// “scatter”, //spar-s-ī, spar-sum//; \_\_ //terg-ō// “wipe”, //ter-s-ī, ter-sum//; + * //ang-ō// “choke”, //ānx-ī, ─//; \_\_ //cing-ō// “bind”, //cinx-ī, cinc-tum//; \_\_ //ēmung-ō// “clean out”, //-mūnx-ī, -mūnc-tum//; \_\_ //fīg-ō// “fix”, //fīx-ī, fīx-um//; \_\_ //fing-ō// “fashion”, //finx-ī, fic-tum//; \_\_ //-flīg-ō// “smite”, //-flīx-ī, -flīc-tum//; \_\_ //frig-ō// “fry”, //frīx-ī, frīc-tum//; \_\_ //iung-ō// “join”, //iūnx-ī, iūnc-tum//; \_\_ //perg-ō// “go on”, //perrēx-ī, perrēc-tum//; \_\_ //ping-ō// “paint”, //pīnx-ī, pic-tum//; \_\_ //plang-ō// “beat”, //plānx-ī, plānc-tum//; \_\_ //reg-ō// “rule”, //rēx-ī, rēc-tum//; \_\_ //string-ō// “bind”, //strīnx-ī, stric-tum// ; \_\_ //sūg-ō// “suck”, //sūx-ī, sūc-tum//; \_\_ //surg-ō// “rise”, //surrēx-ī, surrēc-tum//; \_\_ //teg-ō// “shelter”, //tēx-ī, tēc-tum//; \_\_ //ting-ō// “stain”, //tīnx-ī, tīnc-tum//; \_\_ //merg-ō// “plunge”, //mer-s-ī, mer-sum//; \_\_ //sparg-ō// “scatter”, //spar-s-ī, spar-sum//; \_\_ //terg-ō// “wipe”, //ter-s-ī, ter-sum//;\nstem ending with a labiovelar: stem ending with a labiovelar:\nLigne 1424: Ligne 1424:\nstem ending with a nasal: stem ending with a nasal:\n- * //cōm-ō// “comb, deck”, //cōmp-s-ī, cōmp-tum//; \_\_ //dēm-ō// “take away”, //dēmp-s-ī, dēmp-tum//; \_\_ //prem-ō, pres-s-ī, pres-sum// “press”; \_\_ //prōm-ō// “bring out”, //prōmp-s-ī, prōmp-tum//; \_\_ //sūm-ō// “take”, //sūmp-sī, sūmp-tum//. \_\_ //temn-ō// “despise”, //temp-s-ī, temp-tum//. \_\_ //flu-ō// “flow”, //flūx-ī, flux-um//; \_\_ //stru-ō// “build”, //strūx-ī, strūc-tum//. \_\_ //trah-ō// “drag”, //trāx-ī, trāc-tum//; ueh-ō “draw”, uēx-ī, uec-tum. uīu-ō “live”, uīx-ī, uīc-tum. ger-ō “carry”, ges-s-ī, ges-tum (there are two allomorphs /geri/ ~ /ges/); ūr-ō “burn”, us-s-ī, us-tum. b.\twith -uis- or only -is- Perfectum? acu-ō, acu-ī, acū-tum “sharpen”; the present acu-ō corresponds to [akuwo:], which is the phonetic realization of /aku:-o:/ (cf. acū-tum). As for the perfect acu-ī, is it a perfect in /is/, as /aku:-i:/ or /aku-i:/, or a perfect in /uis/? If it was in /uis/, it would correspond to a phonological sequence /aku:-uis-/ or /aku-u-i:/. argu-ō “accuse” (= /argu:-ō/), argu-ī, argū-tum; imbu-ō “give a taste of”, imbu-ī, imbū-tum; lu-ō “wash”, lu-ī, -lū-tum; metu-ō “fear”, metu-ī, metū-tum; minu-ō “lessen”, minu-ī, minū-tum; statu-ō “establish”, statu-ī, statū-tum; su-ō “sew”, su-ī, sū-tum; (ex)u-ō “put off”, u-ī, ū-tum; tribu-ō “assign”, tribu-ī, tribū-tum; (con)gru-ō “agree”, gru-ī, ─ ; -nu-ō “nod”, -nu-ī, ─ ; spu-ō “spit”, spu-ī, ─ ; sternu-ō “sneeze”, sternu-ī, ─ ; ru-ō “fall”, ru-ī, rŭ-tum (rui-tūr-us), /ruo:/ would be better than /ruuo:/, because it would explain why the supine is rutum and not %%*%%rūtum. Perfectum in [i:-wis]: arcess-ō “summon”, arcessī-u-ī, arcessī-tum; capess-ō “undertake”, capessī-u-ī, ─ ; incess-ō “attack”, incessī-u-ī, ─ ; lacess-ō “provoke”, lacessī-u-ī, lacessī-tum; pet-ō “seek to obtain”, petī-u-ī or peti-ī, petī-tum; quaer-ō “seek”, quaesī-u-ī or quaesi-ī, quaesī-tum; rud-ō “bray”, rudī-u-ī, ─ ; scisc-ō “decree”, scī-u-ī, scī-tum; ter-ō “rub”, trī-u-ī, trī-tum. sin-ō “permit”, sī-u-ī, si-tum. perfectum in [u-wis]: al-ō “nourish”, alu-ī, al-tum (ali-tum); col-ō “dwell, till”, colu-ī, cultum; compēsc-ō “restrain”, compēscu-ī, ─ ; cōnsul-ō “consult”, cōnsulu-ī, cōnsul-tum; -cumb-ō “lie down”, -cubu-ī, cubi-tum; deps-ō “knead”, dessu-ī, deps-tum; frem-ō “roar”, fremu-ī, ─ ; gem-ō “groan”, gemu-ī, ─ ; gign-ō “beget”, genu-ī, geni-tum; met-ō “reap”, messu-ī, -messum; mol-ō “grind”, molu-ī, moli-tum; occul-ō “hide”, occulu-ī, occul-tum; pōn-ō “put”, posu-ī, posi-tum; ser-ō “entwine”, seru-ī, ser-tum; stert-ō “snore”, stertu-ī, ─ ; strep-ō “sound”, strepu-ī, ─ ; tex-ō “weave”, texu-ī, tex-tum; trem-ō “tremble”, tremu-ī, ─ ; uom-ō “vomit”, uomu-ī, ─ . “the perfect in -uī had a great success: in the late adge, it replaced some old lengthened or sigmatic perfect: arduī, leguī, reguī instead of arsī¸ lēgī, rēxī” (Ernout, 19533, p. 208). perfectum in [e:-wis]: cern-ō “decree”, crē-u-ī, crē-tum; consuesc-ō “become accustomed“, consuēu-ī, consuē-tum; crēsc-ō “increase”, crē-u-ī, crē-tum; (ad)olēsc-ō “grow up”, adolē-u-ī, adultum; quiēsc-ō “rest”, quiē-u-ī, quiē-tum; ser-ō “sow”, sē-u-ī, sa-tum; spern-ō “scorn”, sprē-u-ī, sprē-tum; suēsc-ō “be wont”, suē-u-ī, suē-tus. pāsc-ō “feed”, pā-u-ī, pās-tum; stern-ō, strā-u-ī, strā-tum “strew”. cognosc-ō “get to know”, cognosce-re, cognō-u-ī, cogni-tum; ignosc-ō “forgive”, ignosce-re, ignō-u-ī, ignō-tum; nosc-ō “know”, nosce-re, nōu-ī, nō-tum. c.\twith the same allomorph in perfectum as in infectum; and consequently with perfectum in /is/ or /…is/: bibo “drink”, bib-ī (pō-tuī); īc-ō “hit”, īc-ī, ic-tum; -cend-ō “kindle”, -cend-ī,-censum; -scend-ō “climb”, -scend-ī, -scen-sum; cūd-ō “forge”, -cūd-ī, -cū-sum; -fend-ō “ward off”, -fend-ī, -fen-sum; mand-ō “chew”, mand-ī, man-sum; pand-ō “open”, pand-ī, pan-sum (pas-sum); pīns-ō (pīs-ō) “bruise”, pīns-ī, pīns-um (pīns-tum, pīs-tum); prehend-ō “seize”, prehend-ī, prehen-sum; scand-ō “climb”, ascend-ī, ascen-sum; sīd-ō “settle”, sīd-ī (-sēd-ī), -ses-sum; strīd-ō “whiz”, strīd-ī ─; uell-ō « pluck », uell-ī (-uul-sī), uul-sum; uerr-ō, uerr-ī, uer-sum “sweep”; uert-ō, uert-ī, uer-sum “turn”; animaduert-ō “pay attention to”, uert-ī, uer-sum; uīs-ō “go and look”, uīs-ī, uī-sum. + * //cōm-ō// “comb, deck”, //cōmp-s-ī, cōmp-tum//; \_\_ //dēm-ō// “take away”, //dēmp-s-ī, dēmp-tum//; \_\_ //prem-ō, pres-s-ī, pres-sum// “press”; \_\_ //prōm-ō// “bring out”, //prōmp-s-ī, prōmp-tum//; \_\_ //sūm-ō// “take”, //sūmp-sī, sūmp-tum//. \_\_ //temn-ō// “despise”, //temp-s-ī, temp-tum//. \_\_ //flu-ō// “flow”, //flūx-ī, flux-um//; \_\_ //stru-ō// “build”, //strūx-ī, strūc-tum//. \_\_ //trah-ō// “drag”, //trāx-ī, trāc-tum//; \_\_ //ueh-ō// “draw”, //uēx-ī, uec-tum//. \_\_ //uīu-ō// “live”, //uīx-ī, uīc-tum//. \_\_ //ger-ō// “carry”, //ges-s-ī, ges-tum// (there are two allomorphs /geri/ ~ /ges/); \_\_ //ūr-ō// “burn”, //us-s-ī, us-tum//.\n- solu-ō “moose, pay”, solu-ī, solū-tum; [solw-o:] = /solu-o:/, [solw--i:] and [solu:-tus], phonetic realization of /soluu-t-us/; uolu-ō “turn”, uolu-ī, uolū-tum. consequ-or «follow », consequ-ī, consecū-t-us su-m . d.\twith a reduplication perfectum: cad-ō “fall”, ce-cid-ī, cā-sum; caed-ō “cut”, ce-cīd-ī, cae-sum; can-ō “sing”, ce-cin-ī, can-tum; scind-ō “tear”, scicid-ī (-scid-ī), sci-sum; tang-ō “touch”, tange-re, te-tig-ī, tac-tum; at-ting-ō “touch”, at-tinge-re, at-ø-tig-ī, at-tac-tum; cond-ō “put away” , conde-re, condid-ī, condi-tum ; pell-ō “push”, pelle-re, pe-pul-ī, pul-sum; perd-ō “ruin, destroy”, perdere, perdid-ī, perdi-tum ; posc-ō “ask”, posce-re, po-posc-ī ; prae-st-ō “be superior to others”, prae-stā-re, prae-sti-t-ī, prae-stā-tum (prae-sti-tum); prōd-ō “give birth to”, prōde-re, prōdid-ī, prōdi-tum; uend-ō “sell”, uende-re, uendid-ī, uendi-tum. + * 7.11.2.2.2. with //-uis-// or only //-is-// //Perfectum//?\n- <;/code>; + //perfectum// in [u-wis]:\n- ag-ō “drive”, ēg-ī, āc-tum. ed-ō “eat”, ēd-ī, ē-sum; leg-ō “gather”, lēg-ī, lec-tum; em-ō “buy”, ēm-ī, emp-tum. cōg-ō “drive together” (=co+agō), cōge-re, coēg-ī, coac-tum; relinqu-ō “leave, abandon”, relinque -re, relīqu-ī, relic-tum; collig-ō “gather together, collect”, collige-re, collēg-ī, collec-tum. + “the perfect in -uī had a great success: in the late adge, it replaced some old lengthened or sigmatic perfect: arduī, leguī, reguī instead of arsī¸ lēgī, rēxī” (Ernout, 1953, p. 208).\n- ger-ō “bear, carry”, gere-re, ges-s-ī, ges-tum (= /geri ~ ger/ and /ges/); quer-or “complain”, quere-ris, quer-ī, ques-t-us su-m (= /kweri ~ kwer/ and /kwes/ + Passive); ūr-ō “burn”, ūre-re, us-s-ī, us-tum (= /ūri ~ ūr/ and /us/); quaer-ō “seek”, quaesī-u-ī or quaesi-ī, quaesī-tum (= /kwairi ~ kwair/ and /kwaisi:/); hauri-ō “drain”, haurī-re “drain”, hau-s-ī, haus-tum (= /hauri:/ and /haus/). + * //bibo// “drink”, //bib-ī// (//pō-tuī//); \_\_ //īc-ō// “hit”, //īc-ī, ic-tum//; \_\_ //-cend-ō// “kindle”, //-cend-ī,-censum//; \_\_ //-scend-ō// “climb”, //-scend-ī, -scen-sum//; \_\_ //cūd-ō// “forge”, //-cūd-ī, -cū-sum//; \_\_ //-fend-ō// “ward off”, //-fend-ī, -fen-sum//; \_\_ //mand-ō// “chew”, //mand-ī, man-sum//; \_\_ //pand-ō// “open”, //pand-ī, pan-sum (pas-sum)//; \_\_ //pīns-ō (pīs-ō)// “bruise”, //pīns-ī, pīns-um (pīns-tum, pīs-tum)//; \_\_ //prehend-ō// “seize”, //prehend-ī, prehen-sum//; \_\_ //scand-ō// “climb”, //ascend-ī, ascen-sum//; \_\_ //sīd-ō// “settle”, //sīd-ī (-sēd-ī), -ses-sum//; \_\_ //strīd-ō// “whiz”, //strīd-ī ─//; \_\_ //uell-ō// « pluck », //uell-ī (-uul-sī), uul-sum//; \_\_ //uerr-ō, uerr-ī, uer-sum// “sweep”; \_\_ //uert-ō, uert-ī, uer-sum// “turn”; \_\_ //animaduert-ō// “pay attention to”, //uert-ī, uer-sum//; \_\_ //uīs-ō// “go and look”, //uīs-ī, uī-sum//.\n- nōsc-ō “know”, nosce-re, nōu-ī, nō-tum (= /nōsk/ and /nō/); cognosc-ō “get to know”, cognosce-re,cognō-u-ī, cogni-tum; ignosc-ō “forgive”, ignosce-re, ignō-u-ī, ignō-tum. crēsc-ō “increase”, crēsc-is, crē-u-ī, crē-tum (= /kre:sk/ and /kre:/); suēsc-ō “be wont”, suē-u-ī, suē-tus (= /suēsk/and /suē/); (ad)olēsc-ō “grow up”, adolē-u-ī, adultum; quiēsc-ō “rest”, quiē-u-ī, quiē-tum. pāsc-ō “feed”, pā-u-ī, pās-tum (= /pāsk/ and /pā/); + * //solu-ō// “moose, pay”, //solu-ī, solū-tum//; [solw-o:] = /solu-o:/, [solw--i:] and [solu:-tus], phonetic realization of /soluu-t-us/; \_\_ //uolu-ō// “turn”, //uolu-ī, uolū-tum//. \_\_ //consequ-or// «follow », //consequ-ī, consecū-t-us su-m// .\n- toll-ō “pick up”, tolle-re, sustul-ī, sublā-tum. fer-ō “carry”, fer-s, tul-ī, lātum. + * 7.11.2.2.5. with a lengthening //perfectum//:\n- coep-ī “I began”, coep-is-tī, coep-is-se; memin-ī “I remember”, memin-is-tī, memin-is-se; ōd-ī “I hate”, ōd-is-tī, ōd-is-se. + * • Verbs with consonantal alternation:\n- • Semi-deponent verbs, which always add a Passive morphological unit to the Perfectum morpheme: aude-ō “dare”, au-s-us su-m; gaude-ō “rejoice”, gāuī-s-us su-m ; sole-ō “be wont”, soli-t-us su-m; fīd-ō “trust”, fīde-re, fī-s-us sum. + * //nōsc-ō// “know”, //nosce-re, nōu-ī, nō-tum// (= /nōsk/ and /nō/); \_\_ //cognosc-ō// “get to know”, //cognosce-re,cognō-u-ī, cogni-tum//; \_\_ //ignosc-ō// “forgive”, //ignosce-re, ignō-u-ī, ignō-tum//. \_\_ //crēsc-ō// “increase”, //crēsc-is, crē-u-ī, crē-tum// (= /kre:sk/ and /kre:/); \_\_ //suēsc-ō// “be wont”, //suē-u-ī, suē-tus// (= /suēsk/and /suē/); \_\_ //(ad)olēsc-ō// “grow up”, //adolē-u-ī, adultum//; \_\_ //quiēsc-ō// “rest”, //quiē-u-ī, quiē-tum//. \_\_ //pāsc-ō// “feed”, //pā-u-ī, pās-tum// (= /pāsk/ and /pā/).\n- <code> + * • Verbs with a suppletive stem:


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'þancol-mód' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Having the mind addicted to thought, of acute mind, wise, intelligent þancolmód wer, þeáwum hýdig, Cd. Th. 102, 24; Gen. 1705. Seó gleáwe hét hyre þínenne þancolmóde heáfod onwríðan, Jud. Thw. 24, 5; Jud. 172. Ealle witen eorðbúende þoncolmóde ðæt hí ðǽr ne sint, Met. 19, 14.\nBosworth, Joseph. "þancol-mód." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1036.


'palm' - Bosworth–Toller Anglo-Saxon Dictionary\nDele '(?)', and add: pealma. I. a palm-tree Se ryhtwísa swá swá palma bloewð, Ps. Vos. 91, 13, II. a branch of a palm-tree : — Sceole wé healdan úrne palm, oð þæt se sangere onginne ðone offringsang, and geoffrian þonne Gode ðone palm. Palm getácnað syge, Hml. Th. i. 218, 8-11. Palman underfón wyrðment getácnað palmam accipere honorem significat, Lch. iii. 208, 32. Beón gedǽlede þá palman (palmę), Angl. xiii. 409, 624: 408, 616. On drihtenlicum dæge palmena, 612. Bletsung pealmena, 622. Healdan þá palman on handum, 409, 629.\nToller, T. Northcote, and Joseph Bosworth. "palm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 679.\npalm es ; palma, an (?) ; m. : pælme, an ; f. A palm Palm palma, Wrt. Voc. i. 32, 61. Se palm is sigebeácen, Homl. Th. ii. 402, 10 : i. 218, 10. Swé swé palma ut palma, Ps. Surt. 91, 13. Swælce pælme quasi palma, Rtl. 65, 33. Pælmana palmarum, 95, 8.


Multiracial Family Man: Spoken word poet Staceyann Chin on immigration and on being multiracial, Jamaican, and gay, Ep. 240\nSpoken word poet Staceyann Chin on immigration and on being multiracial, Jamaican, and gay, Ep. 240\nEp. 240: Staceyann Chin is a multiracial (Black and Chinese) Jamaican who immigrated to the United States in the 1990s. She has been an “out poet and political activist” since 1998. She has performed at the Nuyorican Poets' Cafe, in one-woman shows Off-Broadway, acted in Julie Taymor’s Across the Universe, and performed in both the stage and film versions of Howard Zinn’s Voices of a People's History of the United States and starred in the Tony nominated, Russell Simmons Def Poetry Jam on Broadway.


I heard u doing u, and u heard I'm doing better ðŸ˜Œ [Pic by @ot5im]\nWah wah wild ðŸŽ¶\nYou know your man who got stood up on national tv on First Dates Ireland? ðŸ¤£ (Sorry L' I'll never let that go haha ðŸŒ¹) He brought me out for celebratory dinner last night @thegibsonhotel and to check out Coda Eatery's new fancy and QUALITY 3-course menu ðŸ�´ðŸ�¸ No wonder First Dates is filmed in there, I loved it! ðŸ˜� I'll be back soon âœ¨ #NotADateDateNight #GibsonEats #Coda #extra\nServing you executive queen looks ðŸ¤“ This little one just went and got herself a new big girl job â€“ Officially Accenture's (cutest) latest recruit! ðŸŽ– #MilestoneMoment


'hǽmed-þing' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Carnal intercourse, venery, matrimony Sió lufu ðæs hǽmedþinges biþ for gecynde the desire of intercourse is from nature, Bt. 34, 11; Fox 152, 14 : Blickl. Homl. 59, 16. Be hǽðenra manna hǽmedþincge de gentilium hominum matrimonio, L. Ecg. C; Th. ii. 128, 27. Gif hí him betwynan hǽmedþing fremmen si inter se fornicationem commiserint, 16; Th. ii. 144, 9. Be hǽmedþingnm : eallum þyrrum líchomum hǽmedþing ne dugon of venery : venery does not do for all dry constitutions, L. M. 2, 27; Lchdm. ii. 222, 28 : 36; Lchdm. ii. 244, 4.\nBosworth, Joseph. "hǽmed-þing." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 5.\nhǽmed-þing Add:1. with no sense of criminality Þes bisceop sǽde... ꝥ hé nǽfre on his lífe ne cóme neáh wífe þurh hǽmedþing, ac heóld his clǽnnysse, Hml. S. 3, 204. Mycel wundor hit wæs þæt þæt mǽden gebær cild þe nǽfre náhte þurh hǽmedþing weres gemánan, Wlfst. 15, 16. Mæssepreóstas witan þæt hig nágon mid rihte þurh hǽmedþing wífes gemánan, 269, 21 : Ll. Th. i. 306, 18.\nhǽmed-þing In l. 10 l. hǽmedþingum.


'ge-bringan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to bring to or from a place. 1. where the object is animate Gif mon cierliscne mon on hengenne álecgge (gebringe, v. l. ), Ll. Th. i. 84, 4. Gif mon þeóf on carcerne gebringe . . . forgyldan hý hine oþþe hine eft þǽrinne gebringan, 198, 21-26. Þæt man crístene men on hǽðendóme (in heathen lands) ne gebringe, 378, 1. Cuce orf hé on gemǽnre lǽse gebringe, 274, 26. Hé hine sceal æt stæðe underfón, and eft þǽr gebringan, 354, 25. Hét hé hine gebringan on carcerne and þǽrinne belúcan, Bt. 1; F. 2, 25. Hét Eádréd cyning gebringan Wulstán arcebiscop in Iudanbyrig on þǽm fæstenne, Chr. 952; P. 112, 35. Nimon Sigeferðes láfe and gebringon binnan Mealdelmes byrig, 1015; P. 146, 3. (I a) figurative as regards the place Ðá unðriéstan on ðǽm wege gebringan gódra weorca, Past. 211, 15. Godes þæt hálige folc on rihtne weg gebringan, Hml. S. 23, 363. 2. where the object is inanimate Hé his sylfes þǽr bán gebringeð, Ph. 283: 271. I a. where the point reached is given by an abstract noun :-- Hú hé ꝥ Hú hí mihton hine tó deáþe gebringan, Hml. Th. i. 214, 32. II. to bring to or from a state, condition, action, &c., cause to be in such and such a state, &c. Sió hrædwilnes ðæt mod gebrin[g]ð on ðǽm weorce ðe hine ǽr nán willa tó ne spón, Past. 215, 9. Seó haigung deófla on fleáme gebringed, Ll. Th. i. 360, 32. Míne sáwle gé on betran gebringað, Gú. 349. Ðætte hine sió gewilnung of his módes fæsðrǽdnesse ne gebrienge, Past. 317, 7. Mínes múðes mémódes willa on heáhsǽlum gebringe voluntaria oris mei beneplacita fac, Ps. Th. 118, 108. Hé wæs þencende hú hé his bróðor on þǽm onwalde gebringan mehte. Ors. 6, 36; S. 292, 24. Se cyng sume hét on hæftneðe gebringan, Chr. 1095 ; P. 231, 34. v. ge-brengan.\nToller, T. Northcote, and Joseph Bosworth. "ge-bringan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 298.\ngebringan he -bringeþ, -brincþ; p. -brang, -brong; pp. brungen [ge-, bringan to bring] To bring, lead, adduce, produce, bear; ferre, dūcĕre, addūcĕre, prodūcĕre, offerre He mæg ðone láðan gást fleónde gebringan he may bring the evil spirit to flight, Salm. Kmbl. 176; Sal. 87: Bt. 32, 1; Fox 114, 4, Gif ðú mec gebringest if thou bring me, Salm. Kmbl. 31; Sal. 16. Storm oft holm gebringeþ the sea often brings a storm, Ex


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'swingel' - Bosworth–Toller Anglo-Saxon Dictionary\n. I a. AddWæs sum wyln gehæft tó swinglum ... and læg on hæftnédum ꝥ heó hetelíce wǽre þæs on morgen beswungen ... Heó clypode tó þám hálgan Swýðúne ꝥ hé ... fram þám réðum swinglum hí áhredde, Hml. S. 21, 166-171. Se ilca swígende geðafode swingellan tacitus flagella toleravit. Past. 261, 11.\nToller, T. Northcote, and Joseph Bosworth. "swingel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 718.\nswingel swingell, e; and swingel[l]e, an ; f. . I. literal, a. a stripe, stroke Hine man þreáge mid teartran steóre, ðæt is, him síge on swin-gella wracu (verberum vindicta). Gif hé þurh ða swingella ne biþ geriht . . . , R. Ben. 52, 6-8. Mid teartum swingellum acribus verberibus, 54, 4. Geswencte on bendum and on swingelum (swinglurn,


Turville-Petre, Gabriel. 1964. Myth and … ∙ is referred to in ∙ Þul Ásynja 1, n. 6 (SkP 3)\nEdda, Grí ∙ is referred to in ∙ Þul Ásynja 1, n. 6 (SkP 3)\nEdda, Lok ∙ is referred to in ∙ Þul Ásynja 1, n. 6 (SkP 3)\nEdda, Skí ∙ is referred to in ∙ Þul Ásynja 1, n. 6 (SkP 3)\nÞul, Ása II ∙ is referred to in ∙ Þul Ásynja 1, n. 6 (SkP 3)


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The Wulfila Bible: Matthaeus; Gothic verb conjugation\n15 : ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda. 16 : swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaiƕaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam. 17 : ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan. 18 : amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ. 19 : iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine. 20 : qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine. 21 : hausideduþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai. 22 : aþþan ik qiþa izwis þatei ƕazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins. 23 : jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ ƕa bi þuk, 24 : aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina. 25 : sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai ƕan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza. 26 : amen qiþa þus: ni usgaggis jainþro, unte usgibis þana minnistan kintu. 27 : hausideduþ þatei qiþan ist: ni horinos. 28 : aþþan ik qiþa izwis, þatei ƕazuh saei saiƕiþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma. 29 : iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan. 30 : jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan. 31 : qiþanuh þan ist þatei ƕazuh saei afletai qen, gibai izai afstassais bokos. 32 : iþ ik qiþa izwis þatei ƕazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ. 33 : aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans. 34 : aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis; 35 : nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis; 36 : nih bi haubida þeinamma swarais, unte ni magt ain tagl ƕeit aiþþau swart gataujan. 37 : sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist. 38 : hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau. 39 : iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai ƕas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara. 40 : jah þamma wiljandin miþ þus staua jah paida þeina niman, aflet imma jah wastja. 41 : jah jabai ƕas þuk ananauþjai rasta aina, gaggais miþ imma twos. 42 : þamma bidjandin þuk gibais, jah þamma wiljandin af þus leiƕan sis ni uswandjais. 43 : hausideduþ þatei qiþan ist: frijos neƕundjan þeinana, jah fiais fiand þeinana. 44 : aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis, 45 : ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans. 46 : jabai auk frijoþ þans frijondans izwis ainans, ƕo mizdono habaiþ? niu jah þai þiudo þata samo taujand? 47 : jah jabai goleiþ þans frijonds izwarans þatainei, ƕe managizo taujiþ? niu jah motarjos þata samo taujand? 48 : sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.\n1 : Atsaiƕiþ armaion izwara ni taujan in andwairþja manne du saiƕan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam. 2 : þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina. 3 : iþ þuk taujandan armaion ni witi hleidumei þeina, ƕa taujiþ taihswo þeina, 4 : ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus in bairhtein. 5 : jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina. 6 : iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus in bairhtein. 7 : bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau. 8 : ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina. 9 : swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein. 10 : qimai þiudinassus þeins. wairþai wilja þeins, swe in himina jah ana airþai. 11 : hlaif unsarana þana sinteinan gif uns himma daga. 12 : jah aflet uns þatei skulans sijaima, swaswe jah weis afletam þaim skulam unsaraim. 13 : jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen. 14 : unte jabai afletiþ mannam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam. 15 : iþ jabai ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros. 16 : aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaiƕaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina. 17 : iþ þu fastands salbo haubiþ þein jah ludja þeina þwah, 18 : ei ni gasaiƕaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus. 19 : ni huzdjaiþ izwis huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand. 20 : iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland. 21 : þarei auk ist huzd izwar, þaruh ist jah hairto izwar. 22 : lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ; 23 : iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz ƕan filu! 24 : ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin. 25 : Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai ƕa matjaiþ jah ƕa drigkaiþ, nih leika izwaramma ƕe wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom? 26 : insaiƕiþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim? 27 : iþ ƕas izwara maurnands mag anaaukan ana wahstu seinana aleina aina? 28 : jah bi wastjos ƕa saurgaiþ? gakunnaiþ blomans haiþjos, ƕaiwa wahsjand; nih arbaidjand nih spinnand. 29 : qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize. 30 : jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, ƕaiwa mais izwis leitil galaubjandans? 31 : ni maurnaiþ nu qiþandans: ƕa matjam aiþþau ƕa drigkam aiþþau ƕe wasjaima? 32 : all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ\n12 : izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis. 13 : inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata. 14 : ƕan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana. 15 : atsaiƕiþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans. 16 : bi akranam ize ufkunnaiþ ins. ibai lisand af þaurnum weinabasja aiþþau af wigadeinom smakkans? 17 : swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ. 18 : ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan. 19 : all bagme ni taujandane akran god usmaitada jah in fon atlagjada. 20 : þannu bi akranam ize ufkunnaiþ ins. 21 : ni ƕazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam. 22 : managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum? 23 : jah þan andhaita im þatei ni ƕanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona. 24 : ƕazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina. 25 : jah atiddja dalaþ rign jah qemun aƕos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina. 26 : jah ƕazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin. 27 : jah atiddja dalaþ rign jah qemun aƕos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils. 28 : jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is. 29 : was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.\n1 : Dalaþ þan atgaggandin imma af fairgunja, laistidedun afar imma iumjons managos. 2 : jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan. 3 : jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is. 4 : jah qaþ imma Iesus: saiƕ ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im. 5 : afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina 6 : jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs. 7 : jah qaþ du imma Iesus: ik qimands gahailja ina. 8 : jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins. 9 : jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ. 10 : gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat. 11 : aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine: 12 : iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe. 13 : jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai ƕeilai. 14 : jah qimands Iesus in garda Paitraus, jah gasaƕ swaihron is ligandein in heitom. 15 : jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma. 16 : at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida, 17 : ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar. 18 : gasaiƕands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein. 19 : jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þisƕaduh þadei gaggis. 20 : jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ ƕar haubiþ sein anahnaiwjai. 21 : anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana. 22 : iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans seinans dauþans. 23 : jah innatgaggandin imma in skip, afariddjedun imma siponjos is. 24 : jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep. 25 : jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam. 26 : jah qaþ du im Iesus: ƕa faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil. 27 : iþ þai mans sildaleikidedun qiþandans: ƕileiks ist sa, ei jah windos jah marei ufhausjand imma? 28 : jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana. 29 : jah sai, hropidedun qiþandans: ƕa uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis? 30 : Wasuh þan fairra im hairda sweine managaize haldana. 31 : iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine. 32 : jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam. 33 : iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans. 34 : jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaiƕandans ina bedun ei usliþi hindar markos ize.\n1 : Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg. 2 : þanuh atberun du imma usliþan ana ligra ligandan. jah gasaiƕands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos. 3 : þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ. 4 : jah witands Iesus þos mitonins ize qaþ: duƕe jus mitoþ ubila in hairtam izwaraim? 5 : ƕaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg? 6 : Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana. 7 : jah urreisands galaiþ in gard seinana. 8 : gasaiƕandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata mannam. 9 : jah þairhleiþands Iesus jainþro gasaƕ mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma. 10 : jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is. 11 : jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duƕe miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar? 12 : iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans. 13 : Aþþan gaggaiþ, ganimiþ ƕa sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans. 14 : þanuh atiddjedun siponjos Iohannes qiþandans: duƕe weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand? 15 : jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata ƕeilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand. 16 : aþþan ni ƕashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ. 17 : Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada. 18 : miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ. 19 : jah urreisands Iesus iddja afar imma jah siponjos is. 20 : jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is; 21 : qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa. 22 : iþ Iesus gawandjands sik jah gasaiƕands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai ƕeilai jainai. 23 : jah qimands Iesus in garda þis reikis jah gasaiƕands swigljans jah haurnjans haurnjandans jah managein auhjondein, qaþ du im: 24 : afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina. 25 : þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi. 26 : jah usiddja meriþa so and alla jaina airþa. 27 : jah ƕarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis! 28 : Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja! 29 : þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis. 30 : jah usluknodedun im augona, jah inagida ins Iesus qiþands: saiƕats ei manna ni witi. 31 : iþ eis usgaggandans usmeridedun ina in allai airþai jainai. 32 : þanuh biþe utusiddjedun eis, sai, atberun imma mannan baudana daimonari. 33 : jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela. 34 : iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons. 35 : jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja. 36 : gasaiƕands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis. 37 : þanuh qaþ du siponjam seinaim: asans raihtis managa, iþ waurstwjans fawai. 38 : bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.\n1 : Jah athaitands þans twalif si 23 : þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans. 24 : nist siponeis ufar laisarja nih skalks ufar fraujin seinamma. 25 : Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und ƕan filu mais þans innakundans is. 26 : ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau. 27 : þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam. 28 : jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan. 29 : niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan. 30 : aþþan izwara jah tagla haubidis alla garaþana sind. 31 : ni nunu ogeiþ; managaim sparwam batizans sijuþ jus. 32 : Saƕazuh nu saei andhaitiþ mis in andwairþja manne, andhaita jah ik imma in andwairþja attins meinis saei in himinam ist. 33 : iþ þisƕanoh saei afaikiþ mik in andwairþja manne, afaika jah ik ina in andwairþja attins meinis þis saei in himinam ist. 34 : nih ahjaiþ þatei qemjau lagjan gawairþi ana airþa; ni qam lagjan gawairþi, ak hairu. 35 : qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos; 36 : jah fijands mans innakundai is. 37 : saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, nist meina wairþs. 38 : jah saei ni nimiþ galgan seinana jah laistjai afar mis, nist meina wairþs. 39 : saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo. 40 : sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjandan mik. 41 : sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ. 42 : jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.\n1 : Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize. 2 : iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma: 3 : þû is sa qimanda þau anþarizuh beidaima? 4 : jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohanne þatei gahauseiþ jah gasaiƕiþ. 5 : blindai ussaiƕand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda: 6 : jah audags ist ƕazuh saei ni gamarzjada in mis. 7 : at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: ƕa usiddjeduþ ana auþida saiƕan? raus fram winda wagidata? 8 : akei ƕa usiddjeduþ saiƕan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind. 9 : akei ƕa usiddjeduþ saiƕan? praufetu? jai, qiþa izwis: jah managizo praufetau. 10 : sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus. 11 : amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist. 12 : framuh þan þaim dagam Iohannis þis daupjandins und hita þiudangardi himine anamahtjada, jah anamahtjandans frawilwand þo. 13 : allai auk praufeteis jah witoþ und Iohanne fauraqeþun; 14 : jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman. 15 : saei habai au , . 16 : þata ku? sitandam anþar anþa, 17 : : swiglodedum izw ni plinsideduþ; huf ni qainodeduþ. 18 : qam raihtis Iohan nih drigkan : unhulþ . 19 : sa sunus mans drigkands j : , afetja jah af, frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim. 20 : þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, sik. 21 : , Beþ; landa mah in izwis, in sakkau jah azgon . 22 : sweþauh qi : Twrim jah Seidonim in daga stau . 23 : jah þu Kafarna, ushauhida, galeiþis: þos waurþanons in izwis, aiþþau eis weseina und hina dag. 24 : sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus. 25 : inuh jainamma mela andhaf\n38 : ƕanuh þan þuk seƕum gast jah galaþodedum? aiþþau naqadana jah wasidedum? 39 : ƕanuh þan þuk seƕum siukana aiþþau in karkarai jah atiddjedum du þus? 40 : jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ. 41 : þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is. 42 : unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik; 43 : gasts was jan~ni galaþ mik; naqaþs jan~ni waside mik; siuks jah in karkarai jan~ni gaweisodeduþ meina. 44 : þanuh andhafjand jah þai qiþandans: frauja, ƕan þuk seƕum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus? 45 : þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawideduþ ainamma þize leitilane, mis ni tawideduþ. 46 : jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.\n1 : Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam sein: 2 : wituþ þatei afar twans dagans p wairþiþ, jas~sa sunus mans atg du ushramjan. 3 : þanuh 65 : þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is. 66 : ƕa izwis þugkeiþ? iþ eis andhafjandans qeþun: skula dauþaus ist. 67 : þanuh spiwun ana andawleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun 68 : qiþandans: praufetei unsis, Xristu, ƕas ist sa slahands þuk? 69 : iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau. 70 : ƕa qiþis. iþ is laugnida faura þaim allaim qiþands: ni wait ƕa qiþis. 71 : usgaggandan þan ina in daur, gasaƕ ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau. usgaggandan þan ina in daur, gasaƕ ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau. 72 : jah aftra afaiaik miþ aiþa swarands þatei ni kann þana mannan. jah aftra laugnida miþ aiþa swarands þatei ni kann þana mannan. 73 : afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk. afar leitil þan atgaggandans þai stand qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk. 74 : þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida. þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida. 75 : jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba. jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\n1 : At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina. At maurgin þan waurþanana, garuni nemun allai þai gudjans jah þai 2 : jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina. 3 : þanuh gasaiƕands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam 4 : qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: ƕa kara unsis? þu witeis. 5 : jah atwairpands þaim silubr in alh aflaiþ, jah galeiþands ushaihah sik. 6 : iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist. 7 : garuni þan nimandans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim. 8 : duþþe haitans warþ akrs jains akrs bloþis und hina dag. 9 : þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis, 10 : jah atgebun ins und akra kasjins, swaswe anabauþ mis frauja. 11 : iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis. 12 : jah miþþanei wrohiþs was fram þaim gudjam jah sinistam, ni waiht andhof. 13 : þanuh qaþ du imma Peilatus: niu hauseis ƕan filu ana þuk weitwodjand? 14 : jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu. 15 : and dulþ þan ƕarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun. 16 : habaidedunuh þan bandjan gatarhidana haitanana Barabban. 17 : gaqumanaim þan im, qaþ im Peilatus: ƕana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haitada Xristus? 18 : wissa auk þatei in neiþis atgebun ina. 19 : sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin 42 : Israelis ist, atsteigadau nu af þamma galgin ei gasaiƕaima jah galaubjam imma. 43 : trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudis im sunus. 44 : þatuh samo jah þai waidedjans þai miþushramidans imma idweitidedun imma. 45 : fram saihston þan ƕeilai warþ riqis ufar allai airþai und ƕeila niundon. 46 : iþ þan bi ƕeila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duƕe mis bilaist? 47 : iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa. 48 : jah suns þragida ains us im jah nam swamm fulljands aketis, jah lagjands ana raus draggkida ina. 49 : iþ þai anþarai qeþun: let, ei saiƕam, qimaiu Helias nasjan ina. 50 : iþ Iesus aftra hropjands stibnai mikilai aflailot ahman. 51 : jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun, 52 : jah hlaiwasnos usluknodedun, jah managa leika þize ligandane weihaize urrisun. 53 : jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim. 54 : iþ hundafaþs jah þai miþ imma witandans Iesua, gasaiƕandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa. 55 : wesunuh þan jainar qinons managos fairraþro saiƕandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma, 56 : in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus. 57 : iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua. 58 : sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik. 59 : jah nimands þata leik Iosef biwand ita sabana hrainjamma 60 : jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ. 61 : wasuh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa. 62 : iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau 63 : qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa. 64 : hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein. 65 : qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ. 66 : iþ eis gaggandans galukun þata hlaiw, faursigljandans þana


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