IN FEESTIS OF MANY MARTRIS.\nEgrediente Jesu de Templo.\n—MARK xiii. [I.]\nÞIS gospel telliþ, as oþer bifore*. [See Sermon LXXIII.], how Crist mesuride his disciplis, boþe in wit and wille, to suffre for his love. Þis gospel telliþ, as oþer bifore, how Jesus wente out of þe temple, and oon of his disciplis seide to him; Maister, loke what stoones and makingis ben of þis grete temple. And Jesus answeride and seide to him:—Seest þou þese grete bildingis. Þer shal not be a stoon lefte upon a stoon, þat ne it shal be distried. And whanne Crist satt upon þe Mounte of Olyves, aȝen þe temple, his disciplis axiden him, þes foure bi hem silf, Peter and Joon and James and Andrew:—Telle þou us whanne þes þingis shal be don, and what tokene shal be, whanne alle þes shal bigynne to have an ende. And Jesus answeringe, bigan to seie to hem; See ȝe first þat no man disseyve ȝou; for many shal come in my name, and seie þat Y am he þat governeþ holi Chirche, and þei shal disseyve many. But whanne ȝe shal here bateilis, and opynyons of batels, drede ȝe not, but be ȝe sadde in bileve.\nMoo opynyons of batels, herden we never; for men wiþ þe oo pope seien þat it is needful to fiȝte wiþ men þat holden wiþ þat oþer, and þei wiþ þe toþer pope have contrarious opynyons. And ȝit men wiþ oure pope hav þis opynyoun; þat prelatis and prestis shulden fiȝte aȝens þe toþer pope, and men þat holdiþ wiþ him, but if þei converte hem. Sum of us have þis opyn|youn; þat preestis shulden not fiȝte, but move men bi resoun and Goddis lawe to treuþe, and preie mekeli for men þat þei do after Goddis wille; and þat it is not bileve þat oþer þis, or þis, be Pope; for ȝif he shal not be saif, he is noo part of holi Chirche. And so þis is no cause to Cristen men to fiȝte inne; but raþer shulde boþe þes popis go mekeli to þe emperour, and renounse al her lordship þat þei have of seculers; and siþ Page 244 lyve a pore liif as Peter and Poul diden, and algatis move no men, ne counseille hem, for to fiȝte þus. And in þis opynyoun resten many meke prestis. In*. [So E; om. A.] oþer pointis of þis mater ben an hundred opynyouns among clerkes, and lewide men, and alle ben of bateiles.\nAnd after, seiþ Crist, þat alle þes moten ben, but ȝit is noo eende, to make þe dai of dome. Folk shal rise aȝens folk, as Sarasins aȝens Latyns; rewme aȝens rewme, as Inglond*. [Englonde, E.] aȝens Franche*. [Fraunce, E.]; and erþe-dene*. [erþedone, E.]shal be, bi placis, and hungris, as men hav feelid*. [This passage might be expected to supply the means of fixing the date of the composition of these sermons, but I have not found it so. In Professor Rogers' valuable History of Agriculture and Prices in England (i. 217), I find it stated that in the fourteenth century, 'the following are years of famine, the average price of wheat having risen above 10s. the quarter:—1315, 1318, 1321, 1351, 1369.' Again,—'It rose above 9s. in 1294 and 1370:' 'above 8s. in 1293, 1314, 1350, 1363, 1367, 1374, 1390.' In the years 1381-1386, with|in which these sermons must have been composed if Wyclif was their author, the price of wheat was re|markably low. These statistics refer to the southern and midland coun|ties, and are thoroughly reliable. Either then, if Wyclif wrote the ser|mon, the reference must have been to a time of scarcity as far back as 1374; or, if we suppose the scarcity of 1390 to be pointed at, Wyclif was not the author of the sermon.]. Þes ben bigynnynge of sorewis; and þerfore loke wel ȝou silf, for þei shall bitraie ȝou in her coun|ceilis, and in her sinagogis shal ȝe be betyn; and bifore kyngis and justices shal ȝe stonde, for me, in witnes to hem. And in alle folk moot first be prechid þe gospel. And þis ordeynede Crist of his grete wisdom; for bifore þei hadden killid þes hooli apostlis, þer was no maner of folk, Grekis ne Latyns, ne bar|bares, þat ne þei hadden þe gospel of Crist prechid unto hem. And whan þei shal lede ȝou, and bitraie ȝou to jugis, þenke ȝe not bifore bisili, what ȝe shal speke; but what shal be ȝovun ȝou in þat hour, speke ȝe þat, for þat seiþ God. For ȝe ben not spekinge, but þe Holi Goost, siþ ȝe ben hise instrumentis, and he spekiþ first;—O*. [one, E.]broþer shal bitraie his broþer in to his deþ, and þe fadir shal bitraie his sone, and þe sones shal rise aȝens her fadris, and do hem to deeþ. And ȝe shal be in hate to alle men for my name; but he þat lastiþ to þe eende he shal be saf.\nÞe lettre of þis gospel is told bifore, and so it is ynowȝ here Page 245 to telle pleyne storie. Here men moven liȝtli, siþ Crist tolde alle þes perils, it semeþ þat þei mut nedis be; but who myȝte þanne lette hem? Here men seien comunli, þat al þing mut nedis be, and ȝit men moten nedis aȝensstonde many of þes; and so þei moten nedis have mede of siche aȝenstondinge. For as we moten nedis preie for þingis þat nedis moten be, as shewen þree þe firste axingis of þe Pater noster; so we moten nedis enforse aȝens þingis þat nedis moten be. And of sich enforsinge mote nedis come mede; for ellis shulden no men lette yvel to come; and mede in aȝenstonding, and conseillinge to goode, weren al aweye bi þis lewide resoun. And, for alle þes ben false, and many oþer þat suen, enforse we aȝens yvel, and preie we for goode, alȝif God have ordeyned þat þei moten nedis come. And, for men shulden do þus, þerfore haþ God ordeyned, þat comynge of many sich þingis ben unknowen to men.\nBut here men douten over þis, of ordre of þis help to þe Chirche; but here seien Cristene men, þat no man shulde doute to helpe þe Chirche, but alle men shulden help it here, ech man on his maner; siþ God telliþ us bi his lawe þat þis is his wille. Seculer lordis shulden helpe here principali, for many causis. Oon, for God haþ ȝovun hem swerd for to helpe his Chirche bi strengþe, and strengþe wiþ mennis drede is nede|ful to do þis dede. Also lordis of þis worlde ben þo, to whiche þis harm is don, who shulde stonde more for þis cause, þan lordis þat hav lost þis lordship. Also, þat man þat haþ synned shulde algatis make aseeþ; but þe generacion of lordis bi folie brouȝt in þis wrong, and herfore it falliþ to hem to make aseeþ for þis synne. And þus shulde knyȝtis knowe, how þei shulden stonde for Goddis cause, and not al oonli kille men in mennis cause, as boucheris. Þei shulden have shame how þei ben hardi in cause of þe world and of þe fend, but in þe cause of God þei ben boþ cowardis and foolis. And neþeles þis lord doiþ worship and profite to knyȝttis þat serven him, and þei mai not denye þis, þat ne for blyndenesse and cowardise holdiþ þe fend aȝens God þis lordship þat þei shulden have.\nBut over þis, men have doute what ordre men shulden have, and where men shulden begynne to worche, in iust restoringe of Page 246 þes goodis. But here men seien, siþ þis wrong is brood sprad in Cristendom, and Goddis oost shulde be myȝti to do þis dede aȝens þe fend, in many placis shulden men worche on þis weie to helpen her modir. But siþ þe nest and heed hereof is at Rome, where it bigan, it semeþ to many men þat at Rome shulde þis riȝtting bigynne; and so shulde þis heed be stoppid to feyne censuris aȝens God, and fere foolis bi cursingis for þei fulfillen Goddis lawe; and wiþ þis boþe lordis and comuns mai lette freris to harmen þe Chirche. And þus were Goddis word soþ whanne he spekiþ to þe fend, and seiþ, a woman shal disquatte*. [disquate, E.] his heed. And Marie helpe*. [helpe Marie, E.] þe Chirche þat it be so. For ȝif richesse and worldli lordship weren taken aweie from prelatis and preestis, moche of þe fendis pride were abatid in þes clerkes; and Goddis name were not dispisid ech dai as it is now, but his lawe shulde be betere holde, and Anticristis jugementis shulde ceesse.\nBut ȝit men douten wheþer þei shulden fiȝten in þis cause aȝens her enemyes;—speciali, siþ Crist movede two princis of Rome for to fiȝte, Titus and Vaspasian, þat distroieden Jerusalem. Here men þenken, þat Cristene men shulden not fiȝte but if Crist bad hem; for Crist seide þat his yoke is softe and his charge liȝt to bere. And so neiþer bodili swerd neþer oþer armes, ne fiȝtinge shulde be here usid of Cristene men; ne oþer lawe but Goddis lawe, and lordis drede, and manassing to clerkis þat wolden aȝenstonde. And to bindinge and prisoninge of hem shulde alle maner of men helpe; but bi Goddis grace þis shulde not falle, siþ clerkis shulde helpe here in Goddis cause, and feyn*. [fayn, E.] to be dischargid of erþeli goodis, þat þei beren now. And þanne þei shulden go liȝt to hevene, and drawe þe world after hem; þer þei doppen now to helle, and drawen many men wiþ hem. Freris shulden help in þis cause, siþ þei ben groundid in poverte, and þei have but temporal goodis*. [As opposed to lands or lordships.], þe which ben knytt to her hertis. And shortly alle maner of men, ȝhe, prestis boþe more and lesse, shulden helpe here in Goddis cause, for love þat þei shulden love her modir. Page 247 But now þei clepen good, yvel, and harm, profit, and bond|age, fredom; but þanne shulden þei wel witen how al þat helpiþ to hevene is good, and al þat shulde be by Goddis lawe were free and helpli*. [helpiþ, E.] to þis eende.\nAnd þus þe lord preisiþ his baili, for he forȝaf to his tenaunte fifty barels of oile. And so þis ȝifte was riȝtful, siþ þis lord is God himsilf; and þis tenaunte is kynde of clerkis, for þei shulden ȝeve devocioun, and be paied of litil corn*. [Does this mean,—the clergy should be content to retain for themselves 'litil corn,' or temporal riches, just as the debtor in the parable retained only twenty for his own profit out of the hundred mea|sures of wheat that he had to render to his lord, but they should rejoice in being permitted to keep an abun|dant measure (fifty out of a hundred barrels) of 'oile,' or devotion? See Serm. LXXXV.]. For, as Poul techiþ, þei shulden holde hem paied wiþ bodili fode and hileyng. And þus shulden preestis preche to lordis, to holde hem paied of worldli goodis, and sette her wille in hevenli goodis, which wille shulde make hem liȝt to hevene. But þe fend haþ stranglid þese houndis wiþ talwe*. [talow, E.], þat þei mai not berke. And þus siþ seculer men shulden be moo þan prestis shulden be, and prestis shulden have, by titil of almesse, her sustenance of þe peple, wiþ|drawing of her service aȝen shulde move to wiþdraw þes goodis. And whoever aȝenstondiþ þis sentence is unlawful aȝens God.\nAnd so men shulden graunte in dede to obeishe to þe pope, as þe peple obeishide to Petre, and as Goddis lawe wole axe; but it were to myche to pass þis, for þanne men obeishiden to þe fend, siþ Goddis lawe shulde be reule, and teche how God wole þat men obeishe. And siþ þe freris accusen þe court, in matter of þe sacrid oost, and saien þat it techiþ þat þis oost is not Goddis bodi, but accident wiþouten suget þat alle men knowen not, men shulden axe þis treuþe of þis court wiþ good grounding*. [The general drift of this re|markable passage seems to be as follows. The friars,—after the synod of 1382, which had been promoted, and indeed ordered, by 'the Court,' or, as we should say now, by the Government,—and after the sending down of letters patent into all the counties (see Lewis, p. 106), ap|pointing inquisitors, who would be in many or most instances friars, to search out heretical writings and their fautors,—might well say that the Court taught their doctrine con|cerning the Eucharist, and condemned that of Wyclif. This is called by the writer, accusing the Court of teaching the said doctrine; because, as he goes on to say, Christ and many of the saints unmistakably taught his doctrine. He proceeds to suggest, apparently in the hope of setting himself right with the Court by appealing to its self-interest, that the existing hierarchy was terribly burdensome both to Court and na|tion, and that to 'stoppe first fruytis,' and other ecclesiastical exactions, would be greatly to the advantage of the state. The advice was not acted upon till the year 1534.]. And ȝif þis court faile in þis, þei failen in Page 248 moost þat þei shulden do; for þei shulden teche men bileve þe which is ground of Cristis ordre. But Crist seiþ wiþ many seintis, þat þis oost is Goddis bodi, al if it be breed in his kynde, as Poul techiþ ofte tymes. Þus shulden rewmes stoppe first fruytes, and avaunsing of Cardinalis, wiþ oþer spoilingis of þis court, bi þe which rewmes and peplis ben chargid. And ȝif men seie þat rewmes mai not defenden hem fro sich spoil|ing, certis þanne þei ben to feble to defende hem from oþer enemyes; and ȝif cowardise lette hem, bi feynynge of Anticrist, þanne þei ben to unstable for defaute of bileve. For neþer God ne man mai noie, and moche more alle fendis of helle, but ȝif þe law of Holi Writt accuse men*. [hem, E.] aȝens God.


A tale of many #ficus (Ficuses? Ficii?) #ficuselastica #ficusbenjamina #ficuslyrata #ficusbenghalensis #ficusmicrocarpa and more, all houses on my terrace staircase and braving it through another tumultuous #mumbai #Monsoon (which they hate!). #mumbaiterrace #mumbaigardeners #mumbaigardening #balconygardening #balconygarden #plantcollection #plantparents #figtrees #figtree #mandysfarmIndia #ornamentalplants #indoorplants #gardeningthroughthepandemic #gardeningisfun #gardeningmakesmehappy #gardeningthroughitall\nNoorulamin Khattak on Growing Black Sugarcane in…\nMandy on How to Grow\nVaibhav Basling umba… on Growing Black Sugarcane in…\nMaitree Mishra on How to Grow\nShaikh Zainab on What to Grow\nMandy on Growing Coriander in Mumb…


Collaboration diagram for XercesNamedNodeMapBridge:\nvirtual XalanNode * setNamedItem (XalanNode *arg)\nvirtual XalanNode * item (unsigned int index) const\nvirtual XalanNode * getNamedItem (const XalanDOMString &name) const\nvirtual XalanNode * removeNamedItem (const XalanDOMString &name)\nvirtual XalanNode * getNamedItemNS (const XalanDOMString &namespaceURI, const XalanDOMString &localName) const\nvirtual XalanNode * setNamedItemNS (XalanNode *arg)\nvirtual XalanNode * removeNamedItemNS (const XalanDOMString &namespaceURI, const XalanDOMString &localName)\nDefinition at line 52 of file XercesNamedNodeMapBridge.hpp.\nDefinition at line 56 of file XercesNamedNodeMapBridge.hpp.\nvirtual XercesNamedNodeMapBridge::~XercesNamedNodeMapBridge ( ) [virtual]\nvirtual unsigned int XercesNamedNodeMapBridge::getLength ( ) const [virtual]\nvirtual XalanNode* XercesNamedNodeMapBridge::getNamedItem ( const XalanDOMString & name ) const [virtual]\nvirtual XalanNode* XercesNamedNodeMapBridge::getNamedItemNS ( const XalanDOMString & namespaceURI,\nconst XalanDOMString & localName\nvirtual XalanNode* XercesNamedNodeMapBridge::item ( unsigned int index ) const [virtual]\nvirtual XalanNode* XercesNamedNodeMapBridge::removeNamedItem ( const XalanDOMString & name ) [virtual]\nvirtual XalanNode* XercesNamedNodeMapBridge::removeNamedItemNS ( const XalanDOMString & namespaceURI,\nvirtual XalanNode* XercesNamedNodeMapBridge::setNamedItem ( XalanNode * arg ) [virtual]\nvirtual XalanNode* XercesNamedNodeMapBridge::setNamedItemNS ( XalanNode * arg ) [virtual]


'un-gebét' - Bosworth–Toller Anglo-Saxon Dictionary\nun-gebétt; adj. I. of things, unamended, uncorrected; in reference to sin, not amended through the penance prescribed by the church Scylde ðe an hiera ealra gewitnesse gedón wæs and ðágiett ungebétt (-bét, Hatt. MS.) culpam quae apud eos et perpetrata fuerat, et incorrecta remanebat, Past. 32; Swt. 210, 7. Gyf hé ǽnigne gylt ungebét hæfð, L. Ælfc. C. 32; Th. ii. 354, 29. Ealle scylda, ðe wið God beóð ungebétta, beóð unforgifne on dómes dæge, Past. 33; Swt. 220, 17. II. of persons, unatoned because 'bót' has not been made Ðá wæs hé ðisse spǽce, ǽgðer ge on lífe and æfter, ungeládod ge ungebétt he was, both when alive and afterwards, uncleared from this charge and unatoned (i.e. neither was his innocence proved nor was the case settled by the payment of 'bót'), Chart. Th. 540, 4. [Icel. ú-bættr unatoned.]\nBosworth, Joseph. "un-gebét." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1106.\nun-gebét un-gebétt. Add: , un-gebeted. I. add Þá synne þe hé ǽr ungebéted hæfde, Gr. D. 329, 3. Him nǽnig syn ungebéted (-bétedu, v.l. ) bútan wrace áleoðod wæs, 332, 3.


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es; n. Holy water Sumne dǽl ðæs háligwæteres de aqua benedicta, Bd. 5, 4; S. 617, 19: L. Ath. 4, 7; Th. i. 226, 24: L. M. 1, 64; Lchdm. ii. 138, 28. Mid háligwætere with holy water, 62; Lchdm. ii. 136, 4. On háligwætre in holy water, 45, 1; Lchdm. ii. 110, 14.\nBosworth, Joseph. "hálig-wæter." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 505.\nhálig-wæter AddGá man mid háligdóme út and mid háligwætere, Wlfst. 173, 13. Sprænge se mæssepreóst háligwæter ofer hig ealle, Ll. Th. i. 226, 23.


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Bosworth/Toller, page b0109\nThis is page 109 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nBLÉDAN - BLÍCAN\nblédan; p. de; pp. ed [blód blood] To BLEED, emit blood; sanguinem emittere :-- Blédaþ æ-acute;dran the veins shall bleed, Salm. Kmbl. 290; Sal. 144. Se blédenda fíc the bleeding fig or disease, Wanl. catal. 305, 4. Wið ðone blédende fíc nim murran for the bleeding fig or disease take myrrh, Lchdm. iii. 8, 1. [Dut. bloeden: Ger. bluten: O. H. Ger. bluotan: Dan. blöde: Swed. blöda.]\nbléd-hwæt; g. -hwates; adj. [bléd a shoot, hwæt quick] A shoot growing quickly; germen velox :-- Ðonne ic hrére bearwas bléd-hwate then I shake the quick-growing groves, Exon. 101 a; Th. 381, 10; Rä. 2, 9.\nbledsian; p. ode; pp. od To bless, consecrate; benedicere, consecrare. DER. ge-bledsian. v. bletsian.\nbledsung a blessing, Chr. 813; Erl. 60, 21. v. bletsung.\nbledu, bled, blæd, e; f. A bowl, vial, goblet, the dish of a balance, a scale; patera, phiala, lanx, trutinæ, scala, Ælfc. Gl. 25; Wrt. Voc. 24, 44: Æthelfledæ Test. Lye. DER. helur-bled.\nBLÉGEN, e; f. A BLAIN, blister, bile or ulcer; pustula, ulcus :-- Wið ða blégene, genim nigon ægra and seóþ híg fæste for blains, take nine eggs and boil them hard, Lchdm. i. 380, 1. Wið ða blacan blégene against black blains, L. M. 1, 58; Lchdm. ii. 128, 21. [Tyndl. blain: Chauc. blein: Wyc. bleines, pl: Dut. blein, f: Dan. blegn.]\nblencan; p. blencte; pp. blenced To deceive, cheat; decipere, fallere :-- He wrenceþ and blenceþ he deceives and cheats, Exon. 83 b; Th. 315, 18; Mód. 33. [Prov. Eng. blench: Icel. blekkja to impose upon.]\nblénd mixed, blended, mingled; p. of blandan.\nblendan, he blent; p. blende; pp. blended, blend; v. trans. [blind cærcus] To BLIND, deprive of sight, darken; cæcare, obscurare :-- Se dæg blent and þióstraþ hiora eágan the day blinds and darkens their eyes, Bt. 38, 5; Fox 206, 5. Man hine blende, and hine swá blindne brohte to ðám munecum they blinded him, and brought him thus blind to the monks, Chr. 1036; Th. 294, 17, col. 2; Ælf. Tod. 14. [Chauc. Piers blende: Laym. a-blenden: Orm. blendenn: O. Frs. blenda, blinda: Dut. blinden: Ger. M. H. Ger. blenden: O. H. Ger. blentjan: Goth. gablindyan: Dan. for-blinde: Swed. för-blinda: Icel. blinda.] DER. a-blendan, ge-.\nblent blends; 3rd pers. pres. of blandan.\nbleó a colour, hue, complexion, Ælfc. Gl. 79; Som. 72, 78; Wrt. Voc. 46, 35. v. bleoh.\nbleó blue or azure colour; cæruleus, Som.\nbleó-bord, es; n. [bleoh, bleó colour, bord a table] A coloured table on which games of chess are played; tabula colorata in qua prœlia latronum luduntur (Ettm. p. 311) :-- Dryhten dæ-acute;leþ sumum gúþe blæ-acute;d, sumum tæfle cræft, bleóbordes gebregd the Lord allots to one success in war, to another skill at the table, cunning at the coloured board, Exon. 88 a; Th. 331, 20; Vy. 71.\nbleó-brygd, es; m? n? [bleó colour, bregdan to change] A variegated colour; color variegatus :-- Is se fugel fæger, bleóbrygdum fág the bird is fair, shining with variegated colours, Exon. 60 a; Tb. 218, 9; Ph. 292.\nbleó-cræft, es; m. BLEE-CRAFT, the art of embroidering; ars plumaria, ars acupingendi :-- Bleócræft ars plumaria, Cot. 17.\nbleó-fæstnes, -ness, -nyss, e; f. That which gives pleasure from its colour,-Pleasure, delight; jucunditas, deliciæ :-- Niht is onleóhtnes oððe onlíhting on bleófæstnessum [bleófæstnyssum, Spl.] oððe éstum mínum nox illuminatio est in deliciis meis, Ps. Lamb. 138, 11.\nbleó-fág, -fáh; adj. [bleoh, bleó color; fág, fáh varius] Of various colours, party-coloured; versicolor :-- Byrne is mín bleófág my byrnie is party-coloured, Exon. 105 b; Th. 400, 18; Rä. 21, 3: Cot. 115. Oferslop bleófáh habban æ-acute;rende fúllíc getácnaþ to have a party-coloured overcoat betokens an unpleasant message, Lchdm. iii. 200, 6.\nBLEOH, bleó, blioh, blió; gen. bleós; n. A colour, hue, complexion; color, species :-- Bleoh color, Ælfc. Gl. 79; Som. 72, 70; Wrt. Voc. 46, 27. Mislíc bleó a mixed colour, 79; Som. 72, 78; Wrt. Voc. 46, 35. Blió color, Prov. 23. Ðæt wæs hwítes bleós swá cristalla it was of a white colour like crystal, Num. 11, 7. Ánes bleós of one colour; unicolor, concolor, Ælfc. Gl. 79; Som. 72, 76; Wrt. Voc. 46, 33: Ælfc. Gr. 9, 21; Som. 10, 35. Hwí is se rénboga mislíces bleós why is the rainbow of a mixed colour? Boutr. Scrd. 21, 25. Menn mágon cépan be ðæs mónan bleó hwylc weder toweard byþ men may observe by the moon's colour what weather is at hand, Bd. de nat. rerum; Wrt. popl. science 15, 9; Lchdm. iii. 268, 5. Hí brugdon on wyrmes bleó they changed to a worm's hue, Exon. 46 a; Th. 156, 32; Gú. 883: 71 a; Th. 264, 12; Jul. 363: Elen. Kmbl. 2210; El. 1106. Seolocenra hrægla mid mistlícum bleowum hí ne gímdon they cared not for silken garments of various colours, Bt. 15; Fox 48, 11. Mónan bleoh habban hýnþe getácnaþ for the moon to have colours betokens humility, Lchdm. iii. 206, 27. Hí habbaþ blioh and færbu ungelíce they have different colours and forms, Bt. Met. Fox 31, 7; Met. 31, 4. Bleóum with colours, Exon. 94 a; Th. 352, 31; Reim. 4: Salm. Kmbl. 301; Sal. 150. Secgaþ guman ðæt Iosephes tunece wæ-acute;re bleóm bregdende men say that Joseph's coat varied [lit. was varying] in colours, Exon. 95 b; Th. 357, 3; Pa. 23: 87 a; Th. 327, 14; Vy. 3. Geseah ic ðæt beácen wendan bleóm I saw the beacon change in colours, Rood Kmbl. 43; Kr. 22: Elen. Kmbl. 1515; El. 759. [Prov. Eng. blee: Chauc. blee: O. Sax. blí, n: North Frs. bläy: O. Frs. blie, bli, n.] DER. ge-bleoh, wundor-bleó.\nbleóm in colours, Elen. Kmbl. 1515; El. 759; inst. pl. of bleoh.\nbleónd, pl. bleóndon mixed, blended; p. of blandan.\nbleónde hast mixed, blended; p. of blandan.\nbleó-reád, -reód; adj. BLUE RED, purple, myrtle-coloured; cæruleorumber, myrteus :-- Bleóreád myrteus, Cot. 135. Bleóreód myrteus, Ælfc. Gl. 79; Som. 72, 89; Wrt. Voc. 46, 46.\nbleó-stæ-acute;ning, e; f. Coloured stone-work or pavement, Mosaic work; opus musivum, pavimentum segmentatum, Som. Lye: Cot. 131.\nbleót was livid, pale; p. of blátan.\nbleót, ðú bleóte, pl. bleóton sacrificed, sacrificedst, sacrificed; p. of blótan.\nbleóum in colours, Salm. Kmbl. 301; Sal. 150; inst. pl. of bleoh.\nbleów, bleówe, pl. bleówon blew, breathed, Jn. Bos. 20, 22; p. of bláwan.\nbleów; ðú bleówe, pl. bleówon flourished, hast flourished, flourished, Ps. Surt. 27, 7; p. of blówan.\nbleowum to or with colours, Bt. 18; Fox 48, 11; dat. pl. of bleoh.\nblere, es; m? An onyx, gem; onyx = &omicron-tonos;νυξ, m. a nail :-- Blere onyx, Wrt. Voc. 288, 55.\nblét, bléte, pl. bléton was livid, pale; p. of blátan.\nblét sacrifices; 3rd pers. pres. of blótan.\nbletsian, bletsigan; part. bletsiende, bletsigende; p. ode, ade; pp. od, ad; v. a. To BLESS, wish happiness, consecrate; benedicere, consecrare :-- Ic Ismael éstum wille bletsian I will bless Ishmael with favours, Cd. 107; Th. 142, 5; Gen. 2357: 191; Th. 238, 23; Dan. 359; Gen. 17, 16. He, bletsiende [bletsigende, Jun.], bræc ða hláfas, and sealde his leorningcnihtum he, blessing, brake the loaves, and gave to his disciples, Mt. Bos. 14, 19. Ic bletsie ealle ða ðe hit healden I bless all who may observe it, Chr. 675; Erl. 39, 25. Ic bletsige oððe wel secge benedico, Ælfc. Gr. 37; Som. 39, 38. Ic bletsige ðé on mínum lífe benedicam te in vita mea, Ps. Lamb. 62, 5: Exon. 41 b; Th. 138, 22; Gú. 580. Ðú geáres hring mid gyfe bletsast benedices coronæ anni benignitatis tuæ, Ps. Th. 64, 12. We ðec bletsiaþ, Fæder ælmihtig we bless thee, Father almighty, Cd. 192; Th. 241, 6; Dan. 400: Exon. 64 b; Th. 239, 12; Ph. 620: Ps. Lamb. 128, 8. Ðú bletsodest [bletsadest, Th.] Drihten eorþan ðíne benedixisti Domine terram tuam, Ps. Spl. 84, 1. He bletsode hí benedicebat eos, Mk. Bos. 10, 16: Ps. Spl. 106, 38. Mid heora múþe híg bletsodon, and mid heora heortan híg wergdon ore suo benedicebant, et corde suo maledicebant, Ps. Lamb. 61, 5. Hí hine bletsadon meáglum wordum they blessed him in strenuous words, Exon. 43 a; Th. 146, 6; Gú. 705. Bletsa eálá ðú mín sáwl Drihtne benedic anima mea Domino, Ps. Lamb. 103, 1. Bletsiaþ Drihtne ealle englas his benedicite Domino omnes angeli ejus, 102, 20. Neáta gehwilc naman bletsic every [kind] of cattle bless [thy] name, Cd. 192; Th. 240, 22; Dan. 390. Bletsien ðec, Dryhten, deór and nýten beasts and cattle bless thee, O Lord, Exon. 55 a; Th. 194, 26; Az. 144. [Chauc. blisse, blysse: Wyc. blisse: Laym. bletsei&yogh;en: Orm. blettcenn, blettsenn: Northumb. bletsia, bloetsia, bloedsia: Icel. bleza, bletza, blessa: Goth. bleiþs merciful, kind, bleiþyan to have mercy.] DER. ge-bletsian.\nbletsing-bóc, e; f. A blessing-book; liber benedictionum formulas continens, Wanl. catal. 80, 33.\nblétst sacrificest; 2nd pers. pres. of blótan.\nbletsung, bledsung, e; f. A BLESSING; benedictio :-- Sí bletsung Drihtnes ofer eów sit benedictio Domini super vos, Ps. Spl. 128, 7: Exon. 9 a; Th. 7, 12; Cri. 100. He onfón sceal mínre bletsunge he shall receive my blessing, Cd. 106; Th. 140, 22; Gen. 2331. Cyn his on bletsunge byþ semen illius in benedictione erit, Ps. Lamb. 36, 26. Mid bletsunge [bledsunge, col. 1] ðæs pápan with the blessing of the pope, Chr. 813; Th. 108, 22, col. 2, 3. Brohte him bletsunge, se ðe him æ-acute; sette benedictionem dabit, qui legem dedit, Ps. Th. 83, 7: 113, 21. Him se beorn bletsunga leán ageaf the prince gave him the gift of his blessings, Cd. 97; Th. 128, 2; Gen. 2120.\nbléwþ, ðú bléwst blows, thou blowest, Ps. Spl. 102, 14; 3rd and 2nd pers. pres. of blówan.\nBLÍCAN, ic blíce, ðú blícest, blícst, he blíceþ, blícþ, pl. blícaþ; p. ic, he blác, ðú blice, pl. blicon; pp. blicen; v. n. I. to shine, glitter, dazzle, sparkle, twinkle; lucere, fulgere, coruscare, micare :-- Ðú ðære gyldnan gesihst Hierusalem weallas blícan thou seest the walls of the golden Jerusalem shine, Salm. Kmbl. 469; Sal. 235: Exon. 57 a; Th. 204, 10; Ph. 95. Móna swá seó Godes circe beorhte blíceþ the church of God shines brightly like the moon, 18 a; Th. 44, 11; Cri. 701: 58 b; Th. 210, 16; Ph. 186. Blícþ ðeós beorhte sunne this bright sun glitters, Cd. 38; Th. 50, 19; Gen. 811, Hý fóre leódum leóhte blícaþ they with light shall shine before the people, Exon. 26 a; Th. 76, 14; Cri. 1239. Heofoncandel blác ofer lagoflódas the sun [lit. heaven's candle] shone over the water-floods, Andr. Kmbl. 486; An. 243. Blicon bordhreóðan bucklers glittered, Cd. 149; Th. 187, 30; Exod. 160. Hwonne swegles tapur hæ-acute;dre blíce when the sun [lit. heaven's taper] serenely shines, Exon. 57 b; Th. 205, 20; Ph. 115. II. to shine by exposure, as the bones; denudando in conspectum dari :-- Hí twigena ordum hine weallaþ óþ ðæt him bán blícaþ they shall vex him with points of twigs until his bones appear [shine], Salm. Kmbl. 289; Sal. 144. [Laym. blikien: O. Sax. blíkan: Frs. blike apparere: O. Frs. blíka: Ger. er-bleichen pallescere: M. H. Ger. blíchen fulgere: O. H. Ger. ar-blíchan pallescere: O. Nrs. blika, blíkja: Lat. flag-ra-re: Grk. φλ&epsilon-tonos;γ-ω: Lith. blizg-ù I shine: Sansk. bhr&a-long;j to shine.] DER. a-blícan.


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'ofer-sǽwisc' - Bosworth–Toller Anglo-Saxon Dictionary\nAddOfersǽwiscum transmarinis (literarum characteribus imbuta), An. Ox. 2, 350.\nToller, T. Northcote, and Joseph Bosworth. "ofer-sǽwisc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 66.\nofersǽwisc adj. From beyond the sea, transmarine: — Ofersǽwisc rind bark from beyond the sea (cinnamon), Lchdm. ii. 52, 3. Landferþ se ofersǽwisca hit gesette on Léden, Glostr. Frag. 10, 21. Hé (Benedict of Wearmouth) ðaa


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sing - Hiligaynon Dictionary Search - Page 6\n(Sp. anteojos) Spectacles, eye-glasses, glasses; to use or wear spectacles. Nagaantióhos or nagapangantióhos siá. He wears spectacles. Mangantióhos ka kon manahî ikáw, kay madulúm na ikáw sing matá. Use eye-glasses when you sew, for your sight has grown weak.


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'wlitigian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode. I. to make beautiful Ða hé geðwǽraþ and wlitegaþ, hwílum eft unwlitegaþ and on óþrurn híwe gebrengþ, Bt. 39, 8 ; Fox 224, 9. Simle ðæt unwlitige wlitigaþ ðæt wlitige ever the beautiful beautifies the unbeautiful, Shrn. 165, 35. Hit worulde wlitigaþ, Exon. Th. 493, 17; Rä. 81, 32. Fyl nú ða frurnsprǽce, wlitega ðíne wordcwidas (give glorious effect to eny words), and ðín wuldor ús gecýð, 188, 9; Az. 43. Wlitiga ðínne wordcwyde and ðín wuldor on ús gecýð, Cd. Th. 236, 26; Dan. 327. Ðæt ic móte áweccan ðás wæstmas ús tó woruldnytte, wlitigigan ðás wancgturf, Lchdm. i. 400, 7. Wlitigende decorans, Hymn. Surt. 140, 1. 4. II. to grow beautiful Byrig fægriaþ, wongas wlitgiaþ (wlitigaþ, MS. ), Exon. Th. 308, 33; Scef. 49. v. ge-, un-wlitigian.\nBosworth, Joseph. "wlitigian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 126.


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Bosworth/Toller, page b0572\nThis is page 572 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n572 HWÆÐER -- HWATUNG.\nwæs on whichever border there was then no force, Chr. 894; Erl. 90, 13. On swá hwæðere hond on whichever hand, Beo. Th. 1376; B. 686. Drihtenes áre oððe deófles þeówet swá hwæðer wé geearniaþ hér on lífe, Hy. Grn. ii. 289, 99; Hy. 7, 99. [Laym. whaðer: O. and N. hweþer: Chauc. whether: Goth. hwaþar: O. Sax. hweðar: O. Frs. hweder: Icel. hvárr: O. H. Ger. hwedar.] DER. á-, æ-acute;g-, ná-, nó-hwæðer; and see swæðer.\nhwæðer, hweðer; conj. Whether, I. in direct questions :-- Hwæðer ic móte lybban óþ ðæt ic hine geseó may I live till I see him? Homl. Th. i. 136, 30. Hwæðer gé willen on wuda sécan gold ðæt reáde? Bt. Met. Fox 19, 9, 29; Met. 19, 5, 15. Hwæðer ðe ðín eáge mánful ys forðam ðe ic gód eom an oculus tuus nequam est, quia ego bonus sum? Mt. Kmbl. 20, 15. Hwæðer cweþe wé ðe úre ðe ðæra engla shall we say ours or the angels? Homl. Th. i. 220, 20. Cwyst ðú hwæðer ic hyt sí numquid ego sum? Mt. Kmbl. 26, 25. II. in dependent clauses :-- Læ-acute;taþ ðæt wé geseón hwæðer elias cume sinite videamus si veniat helias, Mk. Skt. 15, 36. Gregorius befran hwæðer ðæs landes folc cristen wæ-acute;re ðe hæ-acute;ðen. Homl. Th. ii. 120, 23. Hí nysten hwæðer hé on Godes mihte ða þing worhte ðe þurh deófles cræft, Guthl. 17; Gdwin. 70, 17. Swíðe hræðe æfter ðon hé gecýðde hwæðer hé mæ-acute;nde ðe ðæs módes fóster ðe ðæs líchoman qui hoc in loco pastionem cordis an corporis suaderet, aperuit, Past. 18, 6; Swt. 137, 18. Hwæðer hit sig ðe sóþ ðe leás utrum vera an falsa sint, Gen. 42, 16. Josep áxode hig hwæðer hira fæder wæ-acute;re hál oððe hwæðer hé lyfode ille interrogavit eos dicens: Salvusne est pater vester? adhuc vivit? 43, 27. Sceáwiaþ ðæt land hwæðer hit wæstmbæ-acute;re sí ... and hwæðer ðæt landfolc sí tó gefeohte stranglíc oððe untrumlíc, feáwa on getele hwæðer ðe fela, Num. 13, 19-20. [O. Sax. hweðar: O. Frs. hweder; Icel. hvárt: O. H. Ger. hwedar.] v. preceding word.\nhwæðere, hwæðre, hwæððre, hweðre; adv. Yet, however, nevertheless :-- Ac næ-acute;nig hwæðere him gelíce dón ne mihte but none however could do like him, Bd. 4, 24; S. 596, 39. Hwæðere ðú meaht mé singan attamen mihi cantare habes, 597, 15. Hwæðere for fremsumnysse tamen pro benignitate, 1, 27; S. 493, 7. Hwæðere verumtamen, Ps. Th. 61, 5, 9: 67, 21. Ðeáh ðe ... hwæðere although ... yet, Beo. Th. 3441; B. 1718. Ne ðú hweðere on móde milde weorþest eallum non miseraris omnibus, Ps. Th. 58, 5. Nó hweðere reste fand did not find rest however, Cd. 72; Th. 87, 30; Gen. 1456. Hwæþre hé getrymede heora geleáfan mid ðon heofonlícon weorce ðeáh hie ðæt word ðæs heofonlícan gerýnes ne ongeáton, Blickl. Homl. 17, 7. Hwæðre ðeáh however, Bt. Met. Fox 20, 108; Met. 20, 54. Hwæðre swá ðeáh, Beo. Th. 4876; B. 2442. Hwæððre, Past. 56, 2; Swt. 431, 26. Hweðre, Blickl. Homl. 125, 31: 207, 34. v. ðeáh-hwæðere.\nhwæðere, hwæðre [ = hwæðer]; conj. Whether, Exon. 37 b; Th. 123, 15; Gú. 323: Beo. Th. 2632; B. 1314.\nhwæt-hwega, -hwigu, -hugu; pron. and adv. [cf. use of something in Shakspere.] Something, somewhat, a little :-- Sing mé hwæthwegu canta mihi aliquid, Bd. 4, 24; S. 597, 12. Hwæthugu wundurlícre hálignesse aliquid miræ sanctitatis, 3, 9; S. 534, 1. Hwæthwegu seldcúþes something strange, Bt. 34, 4; Fox 138, 28. Hwæthwygo aliquid, Nar. 1, 18. Ic hwæthwugo on bócum geleornode, 39, 19. Huodhuoegu aliquid, Jn. Skt. Lind. 7, 4. Hwæthwega paulisper, parumper, Ælfc. Gr. 38; Som. 41, 65. Hé hwæthwego fram ðam wage ða limu áhóf, Guthl. 20; Gdwin. 82, 27; Homl. Th. ii. 90, 29. Hwæthwega ufor gán, 32, 22. Hwæthwegu tódæ-acute;led somewhat separated, Bt. 34, 6; Fox 142, 14. Hwæthwiga aliquantulum, Ps. Th. 89, 15. Hwæthwygu, 93, 8. Hwæthwugu, Bt. Met. Fox 221; Met. 20, 111.\nhwæt-hweganunges, -hwugununges, -huguningas; adv. Somewhat :-- Hwæthweganunges [MS. Cot. -hwugununges] aliquantum, Bt. 11, 1; Fox 30, 27. Hwæthwegnunges, 11, tit; Fox xii. 10. Ða niétenu ðonne beóþ hwæthuguningas [MS. Cote. -hwugununges] from eorþan áhæfen in animalibus vero jam quidem cogitationes aliquantulum a terra suspensæ, Past. 21, 3; Swt. 155, 15.\nhwæt-hwoegno; pron. Anything, something; aliquid, Jn. Skt. Rush. 7, 4. v. hwæt-hwega.\nhwæt-líce; adv. Quickly, speedily :-- Gehýr mé hwætlíce exaudi me, Ps. Th. 137, 4. Hwætlícor citius, Coll. Monast. Th. 31, 23. [Icel. hvat-liga quickly.]\nhwæt-mód; adj. Stout-hearted, bold :-- Hæleþ hwætmóde men stout of heart, Elen. Kmbl. 2009; El. 1006: Exon. 55 b; Th. 197, 3; Az. 184.\nhwæt-ness, e; f. Quickness, agility :-- Seó fægernes and seó hwætnes dæs líchoman geblissaþ ðone mon pulcritudo atque velocitas videntur præstare celebritatem, Bt. 24, 3; Fox 84, 8.\nhwæt-ræ-acute;d; adj. [?] Strong of purpose or counsel :-- Hwætréd, hygeróf, Exon. 124 a; Th. 477, 5; Ruin. 20.\nhwæt-scipe, es; m. Quickness, boldness, bravery, valour :-- Oft mon biþ swíðe rempende and ræ-acute;sþ suíðe dollíce on æ-acute;lc weorc and hrædlíce and ðeáh wénaþ men ðæt hit síe for arodscipe and hwætscipe sæpe præcipitata actio velocitatis efficacia putatur, Past. 20, 1; Swt. 149, 13. For hiora cræftum and for hiora hwætscipe iówra selfra anwald[es] eóweres unþonces habban mehton by their strength and valour might have had dominion over you against your will; armis vindicare potuissent, Ors. 1, 10; Swt. 48, 21. Sinope tóeácan hiere hwætscipe and hiere monigfealdum duguþum hiere líf geendade on mægþháde Sinope singularem virtutis gloriam perpetua virginitate cumulavit, Swt. 46, 24.\nhwalf. v. hwealf.\nhwall; adj. Procax, Cot. 171, Lye. [O. H. Ger. hwell procax; hwelli pertinacia.]\nhwamm, hwomm, es; m. A corner :-- Heáfod hwommys caput anguli, Ps. Spl. C. 117, 21. Huommes, Mk. Skt. Lind. 12, 10: Lk. Skt. Lind. 20, 17. Ðá eode út of ðæs karcernes hwomme swíðe egeslíc draca then came a very horrible dragon out of a corner of the prison, Nar. 43, 13. Hwommona heágost caput anguli, Ps. Th. 117, 21. On ðínes húses hwommum in lateribus domus tuæ, 127, 2. In hwommum worþana in angulis platearum, Mt. Kmbl. Rush. 6, 5. Ofer ealle heá hwommas super omnes angulos excelsos, Past. 35, 5; Swt. 245, 7. v. hwemm.\nhwam-stán, es; m. A corner-stone :-- In heáfut huomstánes in caput anguli, Mt. Kmbl. Lind. 21, 42.\nhwanan, hwanon, hwonan, hwanone; adv. Whence. I. in direct questions :-- Interrogativa synd áxigendlíce, unde hwanan, Ælfc. Gr. 38; Som. 41, 58. Hwanon hæfde hé coccel unde habet zizania? Mt. Kmbl. 13, 27. Hwanun wát ic þis unde hoc sciam? Lk. Skt. 1, 18. Hwanone sceoldest ðú specan on Hebréisc how should you speak in Hebrew? Nicod. 4; Thw. 2. 27. II. in dependent clauses :-- Hí spyredan hwæt and hwonan hé wæs investigantes unde vel quis esset, Bd. 1, 33; S. 499, 12. Ic ne wát hwonon his cyme sindon I know not whence is his coming, Exon. 50 b; Th. 175, 18; Gú. 1196. Hwanan, Beo. Th. 4798; B. 2403. Ðá næfde hé hwanon hé his wer águlde he had not means to pay his 'wer,' Chart. Th. 207, 36. [Laym. whanene: O. and N. wanene, hwenene, hwenne: Ayenb. huannes: Chauc. whennes: O. Sax. hwanan: O. H. Ger. hwanan, hwanana: Ger. wannen.] DER. æ-acute;g-, ge-, ná-, ó-hwanon.\nhwanne, hwænne, hwonne; adv. When. I. in direct questions :-- Quando venisti hwænne cóm ðú? is interrogativum, Ælfc. Gr. 38; Som. 40, 64. Hwonne æ-acute;r beó deád oððe hwænne his nama áspringe quando morietur, et peribit nomen ejus? Ps. Th. 40, 5. II. in dependent clauses :-- Quando ero doctus hwænne beó ic gelæ-acute;red, is infinitivum, Som. 40, 65. Sege ús hwænne ðás þing gewurdon dic nobis quando ista fient, Mk. Skt. 13, 4: Mt. Kmbl. 2, 7. Þincþ him tó lang hwænne hé beó genumen of ðyses lífes earfoþnyssum it seems to him too long [to the time] when he shall be taken from the troubles of this life, Homl. Th. i. 140, 9. Læ-acute;t gebídan beornas ðíne hwænne ðú eft cyme let thy men await the time of thy return, Andr. Kmbl. 800; An. 400. Ðá wæs ðæt hé sorgiende bád hwonne seó ádl tó him cóme qui cum sollicitus horam accessionis exspectaret, Bd. 3, 12; S. 537, 6. Hit biþ long hwonne se hláford cume moram facit Dominus meus venire, Past. 17, 8; Swt. 121, 12. Hit earfoþe is æ-acute;negum menn tó witanne hwonne hé geclæ-acute;nsod síe it is difficult for any man to know when he is cleansed, 7, 2; Swt. 51, 5. Sæ-acute;les bídeþ hwonne æ-acute;r heó cræft hyre cýðan móte it waits for the time for displaying its art [cf. O. Sax. that werod béd hwan ér the fródo man gifrumid habdi waldandes willeon], Exon. 108 b; Th. 413, 29; Rä. 32, 13. III. indefinite, at some time :-- Se ilca ús wile nú hwonne eft mid eallum egesan gesécan the same will visit us again at some time with all terror, Blickl. Homl. 123, 32. [Laym. whenne, wonne: Orm. whanne: O. and N. hwanne, wonne: A. R. hwonne, hwon: Wick. whanne: Chauc. whan: Goth. O. Sax. hwan: O. H. Ger. hwanne, hwenne quando, aliquando: Ger. wann.]\nhwar. v. hwæ-acute;r.\nhwarne, Mt. Kmbl. Lind. 8, 30. v. hwergen.\nhwast, es; or [?] hwasta, an; m. An effeminate person [?], a eunuch :-- Hwastas molles, Som. Huastana eunuchorum, Mt. Kmbl. p. 18, 9.\nhwástrian, hwæ-acute;strian; p. ede To whisper, murmur, mutter :-- Ágén mé hwæ-acute;stredun ealle fýnd mine adversum me susurrabant omnes inimici mei, Ps. Lamb. 40, 8. Huæ-acute;stredon murmurabant, Mt. Kmbl. Lind. 20, 11: Lk. Skt. Lind. 19, 7: Jn. Skt. Lind. 6, 41, 61. Huæ-acute;stria murmurari, 6, 43. Huæ-acute;strende murmurantem, 7, 32. [Cf. hwisprian, hwistlian; and Icel. hvískra, hvísla to whisper.]\nhwástrung, hwæ-acute;strung, e; f. A whispering, murmuring, muttering :-- Þurh hwástrunge per susurrationem, Confess. Peccat. Huæ-acute;strung micel murmur multus, Jn. Skt. Lind. 7, 12. [Cf. Icel. hvískran a whispering.]\nhwat, es; n. Augury, divination :-- Ne gímon hwata ne swefna non augurabimini nec observabitis somnia, Lev. 19, 26. Wé læ-acute;raþ ðæt preósta gehwilc forbeóde hwata and galdra we enjoin that every priest forbid auguries and incantations, L. Edg. C. 16; Th. ii. 248, 3. v. hwatung.\nhwata; adj. v. hwæt.\nhwata, an; m. An augur, diviner :-- Warna ðé ðæt ðú ne gíme drýcræfta ne swefena ne hwatena nec inveniatur in te, qui ariolos sciscitetur et observet somnia et auguria, Deut. 18, 10. v. fugel-hwata.\nhwatend iris illyrica. Lchdm. iii. 334, col. 1.\nhwatung, e; f. Divination :-- Álýfed nys ídele hwatunga tó begánne


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The Mercurian Empire • View topic - Old Östron Hymn\nOld Östron Hymn\nPost subject: Old Östron Hymn\nPosted: February 12th, 2017, 9:54 pm\nNǣfre Beþurfe Alætean þē\nWé béoþ ne cuman ferhþlufu.\nÞu ácnæwest laga, ond ácnæwe swilce.\nFullu mægræden biþ hwæs áhoge.\nÞu géate fram ænig oþres menn.\nIc ángilde beþurfe to ácwiðean þīn hwo gefréde.\nBeþurfe Þu ácnæwest.\nNǣfre beþurfe to álætean þē.\nNǣfre beþurfe to áþwítan þē.\nNǣfre beþurfe to ymbiernðan, ond to áswícan þē.\nNǣfre beþurfe to gebylgan þīn hreám.\nNǣfre beþurfe to ábéodan.\nNǣfre beþurfe to líegan, ond to áderan þē.\nPost subject: Re: Old Östron Hymn\nPosted: February 12th, 2017, 10:29 pm\nI just got rickrolled, didn't I.\nPosted: February 12th, 2017, 10:51 pm\nNǣ̮̋̐ͧͭͯͦͤ́f̣̦̗͖̱͘r͇̠̘̙ͣḙ̷̤̤ͧ͆ͮ̒̓̌̚ͅ ̠ͪ̑B̷̼̯͇̩̩̌͆̐̏̿̓ͫe̗̝̩̱̼͚̙̅̎̆̾ͩ̓͒þ̲ͨ̈̒ͯͫ̈͢u̶̟͇r̖͈̣̥͂ͅf͓̻ͤ̾̅̏̏̓͠ę̠̳̫̬̺ͫ ̰̭͓͆ͮ͘Ä̯̯̂ͯ̉̌l̘̻͎̰̋͋̃̓͑̉͠æ̵̮̟̭̙͕̇ͩͮ̆t̫͔̹̤̮̿eã̖̋ͪ̒ͨͮ͠n̫̦͔̼͎ͪ́̓ͯ̿ͩ̚ ̼̳̊̃͋̀þ̯͒̃̄͆́ē̤̳̯͕̺\n̵̬̟̩͚̲͗̿̐ͬ̎ͫW̗͐̓ͦͤ͗ͤ͌é̓̊ͣ̎ͮ̽́ ̟̞͍̀b͙͍̒́͢é͓͍̳̗̗̤̉̿ͬ̿̿̌͊o̒̀̏ͬ̓ͣ͜þ͍͓̰̫̞̙ͫ̎ͧͪ ̢̪͓̓n̴̜ͣͭͨͫ̊̄̏e̜̤̭͖̩̔̿̈́̋̀͆́ ̟ͣͯ̕c̷̻̺ṳ̭̫̘̏ͪ̓ͅm̱̯̦͖̜͙̻ͤ̋̓ͪ̊ͣ̄ȃ̼̜̘̔ͬͪ̇͝n̴̻͍̺̯̪̈ͮ ̥̤̰͑ͨ̀ͬ̾͢f̧̬̜̘e̱̱͛ͮŕ̦͈͕̳̜̱̜h̞̠͎̭̗͟þ̹͐͢l̗̙͎̿́̋̓ų̅̐f̶ǘ̱͊͛̀͆̀ͪ.̣̈́ͯ͐͛̊ͫ\n̸͙̆̽ͣ͂̄̈́Þ̈́̓ͯ̏̅̂͆҉ụ̥̲̳ͦ͑͑ ̭͇̮͇͎̳á̍̓c̣̭̞̮̬̑͗̕n̠͍͙͈̳͚͎ͫ̎̾̓ͦæ̼̙̩̦̟̙̼͌̔w̧̩̃͌̄̂͋ͤ͊e̢͎͍̠s̜̫̬̩̑͋̓t̟̰͚̹̑͆̍ͅ ̟̭̦̰̖̍̉́l̶͆͑̍̓̾̚̚a̟̩̗̯g̥̟͚̳͊̑͜a̬̪͉͎̓̀ͮ̄́,҉͚̦ ̿ͫ͒҉̩̗̪̘͙̗͍ọ̶͕͚͍̭̎̇͌̐ͪ͂n̷̝̝͚̆̄̊̾ͭ̔d̻̻͚̙ͥͪ̈́́́ ̠͔͓̎̓ͪͨͬ̿̌̕á̩̜̥͚̂ͫc̻͇͉ṅ͕͉̜̦͚ͭ͜æ̧̘̤͖͙ͭ̀ͧ̆w͔̪͊̏̋ͫ̿e̜̪͍̲̬̠ͪ̒ͧ͋͝ ̧̭̗̯̝͔͐̽̍ͩͦ̉s͉͖͖̙̦ͪ́w̥̲͍̺̌i̴̬͔̜͉̜͂ͥͅl͙̜̭͉̗ͧ̌͂̊͟c̖ͯ̋̉̄̑è̟̥̹̖̦̭ͅ.̲̬ͤ̀͋̅ͧ̍\n̳͕̥͇̖̭͕͋͆̀̾Fͦ͆ǘ͍̼̝̮̪͆̍̈̏̆ͅͅl̗̟̲̦̱͗͠l͌̈̅̈̄̀u͎͎͈̓̋̉ͪͥͬ͟ ̺̱͕͑m̂ͥ̄ͣ̓͗̈́͢æ̪̳̤̮̯̾ͤ̅ͣ̉́̚g̥̘̬̪̫͚͍͟r̫͑ͣ̄̚͞ͅæ̬͋ͨ̋͌̀ͬ̍d͍̠͔̑̎ẽ̵̥̟̭̇̇̍n̲̞̤ͮ͞ ͎͕̑̃̽͐ḇͫ́̌̒ͩ̊̿ī̩̙͔̬̍̍ͩͤ͑þ̹̭̜͎̫̤ͅ ̧͈̰͇͊h͈̯̤͚͙̒̇̈́̍̊̊ẅ͖̻͙̪̦̫̄æ̮͉͕̀s̺̤͎̗͌ ̦̤͇ͪ͗ͤá̹͔͉̙̰͠ẖ̴͕ͪ̃͒ơ͙̹͓̥ͪ̾̌ͮ̋̐g̤̙͕͊̏ͤͪ͑̌̔e̖̩̅̄̽͊̅̍ͥ͘.͙̻̩̪̠̇̆ͫ̾͒\n͖̺͋͑̏Þ̩̗͖̣̠̐͢u͇̭̟̙̦̓͑̌̀͗ ͍̼g̤̳̅é̡̯͔̦ͧ̂͂̆ȧ̡͎̦̫́̄̀̅t̤e̛̳̖̘͉̍̌̇̃ͅ ͉̳̜͉ͬ͌f̂ͥ̋͋ͥͥ̃͢r̛̬͛̊ͨ̄̚ą̼͖ͩ̈̔ͬm̈̔ͫ͜ ͈̓̋͒ͭ̈́ͧæ͎͙͔̘̂̎̌ͭ̈̇n̡̳͓̩̙̭̉̌̄̊i̒́̓̉҉̪̪̼̺͉̲͉g̷͚̝̞ͮ̊ͨͥͪͮͅ ̷͍ͦ͊͌̐o͖̜̮͍̬̞̊̄ͦþ̺̠̰̓r̲̘̼͉̟̰͍͊ͮ̈̈́͊̚ē̸̫̹̰ͥͫ̎s͔͐̌̕ ̿m̷͙̳͎͇̤̥̯̄̏e͋̿̾ͭͤ҉̻͕̫̲̝̫ͅn͕͓͖̜ͯ̓͠n̙͕̖̬̲̲.̷̲̗̮̈́\n̮͖͓̫ͅÌ̤ͬͨ͐̓̕c͔͟ ̺̰̪͕̤̊̏͞á̠̤̰̺̙͙̙̓n͓͙͕̩̻̦ͩ̋g̡̲̲i̗̥̖̤͓l̳͈͉͍̗̪̉̔͐̑ͅd̸̄̅͛͆̃̔ė̦̲͕̺̩̮̫ ̰̻ͭͤ̏͗ͪ͑b̏ͭ͋ͩ҉͇e͉ͮ̀̿͑ͫ̈͒þ͆̇û̠̜̦̥̘̬̽̍͊ͣ̇͗ͅr͖̉̎̌̏̇̄̄͟f̟͒̒̓̉ͯͤe͛̚ ̵̳̼̼̇̒̿̋̃ͅt̻̗̿o̟͗ ͉̞̦̫͉ͮ̿ͮ͒ͩ͆ͥá̜̞͇̠̔ͪ͑́͗c̺̟͔̱̪̬̜ͭ͑̐ẅ̰̤̖͒̎ͦͩ̊ĩ̠̯̞̼̥̀̋ͭͯ̾ð̲̩̖̟̞͖̥ͪͨ͌e̤̿̓̃͊̋̍a͕ͨ̆̌̉̚͞n͇͉ͤͭ̃ͤ̓͒̚ ̼̜̮ͨ̅ͫ͆͌͡þ̖̬̌̑̏͆̈́ī̒̀n̺̱̭ ͍̩̉ͨ̐h̤̥̪ͮͅw͚̜̍õ̫ͫͯ̄̉ ͉͙͆͐͑ͮ͗g̥̝ͯ͝ȅ̷͈̗̱͇̽̅ͫͣ̽̚ͅf͇̓̔̌͐͌̏r͉̠͉͔ͪé̸̳͇̘̿̉ͥ̑ͮ̾͊d͚̪̞̩̮͖̪̊e̫̤̗̩ͮ̂̎̋̀͐̅.̡̺̟̦̖͇̯͖͂ͪ̓\n̹̪͈͍̾̆̇͑ͯ̋͑B̪͎̝̿̓ͫͯ͋e̞̮̰̮̓ͬ̇̿͐̂þ̷̥͙͇͚̥͙̜ͯ̌̂̑ͤ̇u̳͎͢r͚̫͍͚͖̮̼͗̋͝f̽͒͆̓̄̇̇̀e̷͉̳̪̫̝̥̠ ̖̤̹̰͎͖̰̊̆̅ͭ͆̇̓Þ̖͔ͭ̎͑ͣͬ̅̑ǘ͙̮̒̽̇͌̉ͮ͡ ͬ͋ͬ̈͑̐̚͡á̜̱͍͎̳̯̈̉̚c̦̝̖̩̒̓͋̀n̮ͬ͑̓æ̃͑̂͐ͣw̠̗͒̈̌e̩̺͆͋ͣs̅̿ͯ̏̚t̮̝͖̤̦ͭ̽̿.̴̮̠̬͔̭\ṅ̗͚ͩͅŅ̳̣͖̮̠̪̲ͨ̌̈́ͤͯ̀ǣ̶̬̘͉̗̅̋ͪͮͫ̾f̨̬͎̘̮̯̪͙̋ͦ̆̿ͦr̄́ͥ̂eͦ͊ͦͣ̊ͫͮ͞ ̾͆̋̚͟b̻͙̳̾̚e͔͙͇̩̖̙͂þ͇̀̽ͣu̥̣̣̙̯̺̤͝r̰̜̖̼͕ͧ̃ͥ͟fe͍̬͖̯̟̔ͪ̿̑͛̈ͫͅ ͙̗͉̟͔̖͗̇͆ͪ̂̆̓t̵͎̯̹̘̤͚͑ͧ͗ͮͩͭo͍͓͉͇̞̙̝͑̎ ̢̤̌̎͆ͥ̆̂̏á͙̙̐́͐̆͑l̊̈̊ͧͪͫͦæ̷̣͔̙͇͓͍̙ͩ̚t̶͇͖̖̹̤͚͍̾̉̉e͓͉̹̔̍a̜̲̦̯̯̅̓͊̀n̖̰̼͍͔̮̖̍̿͢ ̩̝̳̟̝̺̆̓ͣ͡þ͉̠̲͚̅̈́ͅē͛̄͌̃̆͒̚҉̱̰͓.̟̭̼͑ͧ̓͋͛̾́\ṉ̻̖̰͈̻̗͊̾́ͫ͊ͧ͟N̳̻̰̲͎̥̰̈́̽͞ǣ̻̖͕̖̩͉̜͊͒͋ͯf̛̤̙̈͑̽̇ͅr̹̫̯̩͉̗ͫe͌ ̝̭͎̭̺ͪͭ̽ͯ͜b͈͐ḛ̞̰̰̙͊͡þ̀̓̿ṳ͎͚͙̙̀r̺͉̗͈̙̬̥̽͂̎f̵̰̯͖̤̳̱͌̉̉̈́̚ẹ̡̖̀͑̈ͫ ̛̮̖͙̘̈́̋͑ͬͪ̊̑t̝̮̟ǒ̸̹͍͓͍̺͚̲̉̌ ͋͑̑̿̍̈́̕á͔͔͕͕̯̮̈̽ͨþ̥̜̖͔̞͢w̼̭̖̭̪ͥ͐̄̈́̈̉̚í͖̞͚̘ͨt̠̙̊̈͜ͅǎ̪̺̋ͭ͌̊͟n̳̼̭̣͔̪̊̽̔ ̵̖̠̥̹̘̭̣̃̓͆þ̶̔̂̔ē͚̙͖ͦ̐ͮͬͯ̈́͠.̲̟̹͂͌͂̊̉\n̨̜͋̏̃ͨͬ͊N̝̭̄ǣ̵̩̎̿̌ͅf̹̣̘͗̓͆͆ͯͧ͢ȑ̯̠̱̙̋e̍̾ͬ̿ͭ̀ ̪ͯ̉̂͒͆̆ͦb͕ͣ̄̑̑̈̚e̙̠̥͕̟̖̒̐͜þ̷͔̪̣̤̭̿ͬ̽̿ͫͅṳ̝͇ͤ͂̿ͬͩͯ̏͝r̛͎̫f̤̻̞͇̦ͧͩ͂͐ͩ̚̚e̷̫̯̝̟̜͑̓̋ ̙̈̾̈́̀̇̾ͅt̲̹̟̮ͭ̄ͣͪ̓ͯ̓ͅo̺̝̓ͩ̏͑̈̎ ̦̪͙̰̻̮͂̊͛ͯ͘y̡̩͍̬̰̫̤̘̓́̿ͫm̝̩̗̋̈ͫb̼̟̟ͩ̀̑ͯͣ̂̓͢ȋ̖̮̿e͖̜̭̺͇̙ŕ̗̹͇̞̎ͭ̄͐ṉ̢͈ͬð̶̺̹̼̠a̜̲̖͓͕̫̙̿̆ͣ̑nͥͥ,̰̟̘ͬͬ̅̎̋̾̉ͅ ͕̯̠̇̅͛̊̅̈ọ̹͕͙̀n̪͍̤̰͎̽͒d͚͢ ̡͔̣͇ͧẗ̛̼̫̈̽ͩ̋̾o͓͚̰͙̤ͩ̚ͅ ̒͒̇á̩͉ͪ͂ͨ̈̿͗ṣ̩ͧͣ̈̾͗͋ͣw̵͙̼̍̆̎í̺͖͌̋͂̓ͪͥͮ͝c̥̥ȧ̪͎̝͚n͕͚̣̩̱ͤ ͙̯͈̌̌ͨͯ̂̐̾͟þ̷͗ͭͦ̏̓̓ē̠̙̦͈̤̾͌̓.̛̼̰͎̅̇͌ͥ̇͒ͬ\n̳̹̙̣̗̣N̸̰͉̟̥̉̌ͣͨ̍͛̑ǣf̵̰̘̝ͪr̶̂̎̌̑ͥ͗e̡̫̞̿̑̆̏ ͇͗ͨ̐̄́͑b̯̲͔̙ͩ͗͂̏͛̔̚e̫̹͚͖̫̋̀ͅþ̱̦̠̄ͨ̊ͤ͑̏̋́u̞̲̼̻͉̼̩ͫ͊ͯ͌͗̐r̬̮̈́̊̀͝f̖̳̙͠e̘ͫ͑͆͛̂͗͘ ͈̳̬̎̂ͥ̕ṯ̩̲̮̖̼̽̐͆́̎o̹͓̘͍̮̼̅ͤ̄̃̚ ̮̇͊̄̆g̢̹ͨ̑̒̆eͮͬ͂b̢ͫ͛̒̒̚yͫͦ͐ͩ̐͛̋l̴̞̗͌ͣ̂͑̽̔g̸͉̀ä́̄ͣ̏̾͢n̗̾̉͒̆͒̉̒ ̛̳͖͉̾̄þͩ͌̋͊̌ͩͬ͢ī̻͆̒̒n̪͇͔͙ ̭̳̜͔͈̳̺ͩ̽̌h̙̝̮̄ͧͭ̒ͮ̆͑r̘̦̺̫̩͈͊̇ͧ̓͑̂eͨ̉͛ͨ̊҉͓̭͕̮á̛͇̙̩̽̾̅m͖̬̗̗̓̆ͫͤ̚ͅ.̖͍̮̬̖͐̎̑͝\n͔͚̱͕͔͈̲͐͡N͑̋̏ǣ̪ͮf͖͈̬̺̖̟̀͋̊̆̓͑̓͜ṙ͍̄̉ͨ̽͐e̞̱̝̪̮͋ͮ̕ͅ ͓͓̱̬ͥ̎͜b͓͉̩̟͎ͦ̑̄͂̍ê̄ͨ́̐þ̸̭̖̬͇͔͖̹̐͊̑͌̐ͫu͖̙͛r̳̭̘͎̟̼ͥ͊̏̍̈͘f͐̊̚e͍̲̖͇̊͛̄͠ ͎̣̰̲ẗ́͋o̻̠̟͍̙ ͜á҉͚̳̖b͓̘͔̳̻̺͛ͣ̉͂̆é͖̙̯͉̟ͤͤo̢̪̼̜̻̺͎͊ͥd̷̜̺͇̰̤͎a̶̙ͨ̈́͊n͔ͫ̓͛̈ͣ͜.͎̓̐͛̄ͩ\n̰Ñ̦̊ͣͭ̒ǣ̵̩̏ͪf̴̲͍͔͓̎ͦ̋̋̆ͧ͑ř̷̇͐ͬͬ̚e̩̫̰̩̦̳͂̑͛ͭͫͯͫ ̣̘̽͐ͩͥ̃b̉̀e̥̟̍þ̵̹̫̹̒u̥̲̱̥̰̤͆͊͒͒̐͘ͅřͅfͩͤ̀ͫͧ̎͂͠eͦͯ̃ͫͨͬ͒͠ ̘̤̼͎̯̔͑̍̃͡t̛̗͍̺̹̱̝͗̒̅o̘̣̖͔̿ͩ̀ͅ ̴̞͖ͣ̎ͅl͚̩͎͒͛̑̇̉͂í͉̬̎͑̚e̼̣̪̫͕̮̝ͫ́̄̐̾͗̆g̿̌ͮ̔ͅa̴̝̯͈̲ͪņ͖͕͖͒ͬ́ͅ,̱͍̇̀ͤͨͅ ̰̳̫̩̇͊̃ͅo̧̼̬̟̰̭̦̣̍̽n̘̻̈́̕d̺̤̜̣̰̤̤̽̓͛̿̂̎̐͞ ̗̠̭̥̩̦̯̄to̢̦͈̖̼̤̩̺̿ͣ̒̌̒ ̰̜͗ͧá͈̗̪̖̩̗͙ͣͪ̿̉̌̒̕d̬͔̱̬̪e͙͙͚̦͕ͨ̋͘r͓̬̼̬͍̗ͣ̋̒̂͆ẫ̢͙͖͚n̤͇̼͚̯̝̆͆ͅ ̞͕͈͖̞̮͐̌̄ͥ̊þ̧̲̤̜͎͇̈́̽̒̽̈ē͈̦͚͚͓̿ͬ̇͘.̵̤̺̔̀̂ͮ̆͑\nPosted: February 12th, 2017, 10:53 pm\nPosted: February 13th, 2017, 4:36 am\nPosted: February 27th, 2017, 11:16 pm


Charlton T. Lewis, Charles Short, A Latin Dictionary, C , cornŭārĭus , Cŏrōnēa\nCŏrōnēa , ae, f., = Κορώνεια,\nI.a town in Bœotia, west of Lake Copais, Nep. Ages. 4, 5; Liv. 33, 29, 6 and 9 al.—\nA. Cŏrōnaeus or -ēus , a, um, of or belonging to Coronea: “ager,” Liv. 36, 20, 2.—\nB. Cŏrōnensis , e, the same: “ager,” Liv. 36, 20, 3.


fram-gi-[h]nēgen bis h]neiga (Bd. 6, Sp. 1092)


'hǽþen-gilda' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: gen. pl. -gilda Se fæder ána hǽðengilda wunode the father alone remained a heathen, Hml. Th. ii. 504, 7. Férde sum æðelboren man fram Alexandrian byrig tó Róme byrig Polemius geháten; sé wæs hǽþengilda, Hml. S. 35, 4. Eóden þá hǽðengyldan intó heora temple clypigende tó ðám leásan gode, 4, 153. Se ealdorman wolde ðá hǽðengildan forbærnan . . . 'Geðafiað húru þæt man heora ǽhta eów sylle' . . . Þá wurdon getealde án hund þǽra hǽðengylda þe ðæs temples gýmdon, and nán man ne mihte heora ǽhta geríman, Hml. Th. ii. 484, 22. Hé ofslóh ðá hǽðengildan (cf. deofolgildan, 112) he slew the priests of Baal, Hml. S. 18, 155.\nToller, T. Northcote, and Joseph Bosworth. "hǽþen-gilda." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 5.\nhǽðen-gilda -gylda, an; m. A heathen worshipper, heathen, an idolater Hé is gehiwod tó cristenum men, and is earm hǽðengylda he is in appearance a Christian, and is a miserable heathen, Homl. Th. i. 102, 16. Se yldesta hǽðengylda the chief idolater, 72, 9. Se ofslóh ðæs hǽðengyldan sunú which slew the idolater's son, ii. 294, 19. Se ealdorman wolde ð


Bosworth/Toller, page d0542\nThis is page 542 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n542 HINCA -- HÍRAN\nDocent hoc Amyntas occisus, fratres ejus necati, Parmenio et Philotas trucidati . . . multique exstincti, Clilus . . . interfectus, Ors. 3, 9 ; S. 130, 19-24. Sum óðer hine wolde slán on his heáfde mid heardum ísene, ac þ-bar; wæ-acute;pen wand áweg mid þám slege of þæs réðan handum þe hine hýnan wolde. Hml. Th. ii. 510, 23 : By. 324. (β) of the operations of troops :-- Se eahteþa dæ-acute;l þára legion . . . angunnan hergean and hiénan þá þe hié friþian sceoldon octavo legio . . . omnes, quibus subsidio praeerat, interfecit, Ors. 4, 1; S. 160, 10. (b) the object a thing, to lay waste, destroy, (a) the subject personal :-- Hí hendon and hergedon Godes cyrican and yfeledon and slóg in crístene men uastari ecclesias, affligi interficique Christianas praeceperunt, Bd. I. 6; Sch. 18, 16. Noldon ðá hæ-acute;ðenan þám bálgan geðafian þæt hé swá hálig treów æ-acute;fre hýnan sceolde (cf. hí ne mihton on heora móde findan þ-bar; hé þ-bar; treów forcurfe, Hml. S. 31, 395), Hml. Th. ii. 508, 26. (β) of the operations of nature :-- Hé gebæd , . . þ-bar; God forgeáfe þæ-acute;re eorðan rénas, for þan ðe se hæ-acute;ða þá hýnde ðá eorðan, Hml. S. 14, 168. IV. to accuse :-- From hénendum ab accusatoribus, Jn. p. 5, 9.\nhinca. Add: See next word.\nhincian (?); p. ode To limp, hobble, halt: -- Hincodon (? printed luncodon) claudicauerunt, Ps. L. 17, 46. [In support of a verb luncian Lindelöf cites Swed. lunka to jog on ; Norw. lunke, and the dialect (Sheland) lunk to limp. In support of hincian cf. Icel. hinka ; p. aði: O. H. Ger. hinchan; p. nanen claudicare. See also hinca.]\nhind. v hynd. Substitute: hind :-- Seó þridde hind (this seems a mistake for híd. Cf. seó þridde hid æt Dydincotan, 400, 8) æt Dydin&dash-uncertain;cotan . . . Ðonne is ealles dæs landes þreó hída, . n. æt Penedoc and . 1. æt Dydinecotan, C. D. iii. 19, 7-9. See, however, Kemble's Saxons in England i. 113, where hind is taken as hynd, and so connected with numeral hand.\nhind. Add:-- Hind cerva, Kent. Gl. 110: dammula, 128. Cwæð se cyning tó hire hwylcne dæ-acute;l þæs landes hió onfón wolde hyre bróðrum tó wergilde. Hió cwaeð þ-bar; hió his ná máran ne gyrnde þonne hire hind útan ymbe yrnan wolde þe hire ealne weg beforan arn ðonne hió on ráde wæs . . . Hió ðá hind swá dyde þ-bar; hió him beforan hleápende wæs, and hí hyre æfter filigende wæ-acute;ron, Lch. iii. 426. 23-32. Hinde meolc, 4, 1.\nhindan Add: I where there is movement towards the back of an object, (1) of the direction of an action :-- Hé hét Mathéum hindan mid sweorde þurstingan, Shrn. 131, 33. þ á Engliscan hí hindan hetelíce slógon, Chr. 1066; P. 199, 15. (2) with verbs of pursuit :-- Hé ofi nþ þá sunnan hindan and cymþ wiþforan þá sunnan úp it comes up with the sun from behind and rises be ore the sun, Bt. 39, 13; F. 234, 2. II. marking position, at the back, behind, Ph. 293 (in Dict.), v. on-, wiþ-hindan.\nhind-berige. Add :-- Hindberiae acinum, Wrt. Voc. ii. 99, 9. Hindberige, 8, 42. Hindberge, i. 285, 65 : erimio, ii 107, 34. Hind&dash-uncertain;berge erimo, 29, 40. the word seems to be used of the strawberry also :-- Hindberian flaga, 38, 62. [v. N. E. D. hindberry. O. H. Ger. hint-bed frambores, frambrones.]\nhind-brér, e; f. Add: -- Hindbrér erimius, Wrt. Voc. ii. 144, 2. Hindbrére erimia, Txts. 58, 352.\nhind-cealf. Add: -- Hindcaelfm inlus, Wrt. Voc. ii. III, 84. Hind-cealf hinnulus, 43, 41. Eálá ðú liófestæ hind (cerva) and gecwémest hindcealf (hinnulus), Kent. Gl. 110. [v. N. E. D. hindcalf. O. H. Ger. hint-kalp hinnulus.]\nhinder. (1) where there is movement backwards :-- Slincan on hinder, Dóm L. 240. (2) where there is reversal of movement :-- Sýn míne fynd on hinder gecyrde convertantur inimici mei retrorsum, Guth. Gr. 126, 75 : Ps. Spl. T 9, 2. (3) where there is inversion of proper order :-- Bið þæs mannes líf on hinder gefadad, gif þ-bar; flæ-acute;sc sceal gewyldan þone gást, Hml. S. 17, 12.\nhinder-geap, -gep. l. -geáp, -gép, ana in the bracket of 1. 6 for hiþer l. luþer.\nhinder-genga, an; m. I. one that goes backward (epithet of a crab) :-- Hindergenga retrograda (Nepa mihi nomen . , . passibus Oceanum retrograda transeo versis. Aid. 254, 30), An. Ox. 26, 23. II. one that goes back from the faith he has professed, an apostate (cf. Manega his leorningcnihtas cyrdon onbæc and ne eódun mid him, Jn. 6, 66. Homo apostata, i. retrogradiens, Kent. Gl. 141) :-- Hindergengena apostatarum. An. Ox. 5, 16.\nhinder-ling. Add: [v. N. E. D. hinderling] : -hinderling, v. on-hinderling.\nhinder-scipe. Substitute: Evil craft, fraud, knavery, guile, treachery :-- Feóndlices hinderscypes spiritalis nequitiae, An. Ox. 378. Ongrán feóndes hinderscipe scyld geleáfan contra hostis nequitiam scutum fidei. Hy. S. 135, 25.\nhind-fald. Dele the bracket: híne. The word seems constructed as a nominative to the genitive hína (from hígna): -híne. v. ge-híne : hinend an accuser, v. hínan ; IV.\nhin-gang. Add :-- Aer his hiniongae, Txts. 149 18.\nhín-ness, e; f. I. a trampling upon, subjecting :-- Ic salde iów mæhte hénnisse (hénisæs, L.) &l-bar; niðrunge. ofer nédre dedi uobis potestatem calcandi supra serpentes, Lk. R. 10, 19, II. a laying waste, destruction :-- Godes cyricena hýnnysse (bærnesse, v. l.) and slege martyra unblinnendlíce dón wæs incendiis ecclesiarum, caedibus martyrum incessabiliter acta est, Bd. 1, 6; Sch. 19, I.\nhin-síþ. Add. :-- Heard wæs hinsíð . . . þe hý æt þám beorge blídne f[u]ndon hard had been (Christ's) death (on the cross) . . . . .which at the grave (cf. for the meaning of beorg : Wéndon þæt hé on þám beorge bídan sceolde ána in þæ-acute;re eásterniht, 14) they found to be joyous (cf. exierunt de monumento magno gaudio, Mt; 28, 8), Hö. 7. as a gloss to exitus f :-- In síðas exitus (the passage is : Sicut euidentius rerum exitus probauit, Bd. 1, 14. Perhaps the glosses took the word to be plural and used in the sense 'end of life', and intended to express the idea by hinsíðas. Cf. insíðgryre for hinsíðgryre, Sae. 456), Txts. 181, 39.\nhínþ(u, -o). Take here hýnþ in Dict. , and add: I. misery, poverty :-- Sume beóþ wídcúþe on heora gebyrdum, ac hi beóþ mid wæ-acute;dle and mid hénþe (hæ-acute;nþe, v. l.) ofþrycte, þ-bar; him wæ-acute;re leófre þ-bar; hí wæ-acute;ran unæþele þonne swá earme hunc nobilitas notum facit, sed angustia rei familiaris inclusus esse mallei ignotus, Bt. 11, I ; F. 30, 33. Ðiós of hénðum &l-bar; unspo d (hénðum &l-bar; unspoedum, R. ) hire sende haec de penuria sua misit, Mk. L. 12, 44. II. hurt, injury, destruction :-- Hié fæstor tósomne beóð gefégde tó gódra monna hiénðe in bonorum gravius nece glomerantur. Past. 361, 21. Hýnðe (vitae) detrimento, i. dispendio, An. Ox, 3156. Is geswenced of hénðe (innocens) afflictus est damno, Kent. Gl. 811. Hénðo damnum (sustinebi, qui impatiens est), 704. Hýnða damna [rerum formidans), An. Ox. 2993. Ic heóld nú nigon geár wið ealle hýnða þínes fæder gestreón, Hml. S. 9, 42.\nhion. l. hión, and add: cf. Heáfodwunde tó bóte . . . Gif þ-bar; úterre bán bið þyrel, Ll. Th. i. 92, 15. [Liebermann proposes to read hionne with the meaning 'membrane'. Cf. Dan. hjerne-hinde membrane of the brain, and see note on the word in Ll. Th.]\nhion hence, v. heonan; I. 3 : -hípan. v. be-, ge-, ymb-hípan.\nhípe a heap. Take here hýpe in Dict. , and add :-- Hype congeries, An. Ox. 4780. Hýpum cumulis, Germ. 401, 22. On reáde hýpan in rubicundas congeries, An. Ox. 1822. v. stán-hípe.\nhípel. Taie here hýpel in Dict. , and add :-- On hýpel in aceruum, Scint. 95, 17. Háplas montes, Germ. 395, 56.\n-hípian. v. be-hípian.\nhíra one who obeys. Take here héra, hýra in Dict. , and add :-- Æþelbyrhtes héra sub potestate positus Aedilbercti, Bd. 2, 3 ; Sch. 123, 5. Mid glædum gefance þá underþeóddan leorneras heora ealdrum hýran sceolan, for ðí þæne glædan hýran God lufað, R. Ben. 20, 24. Mid þám gecorenum Crístes hérum (hyrede, v. l.), Wlfst. 256, 19.\nhíran. Take here hýran in Dict. , and add: I. to perceive sound :-- Ðý læ-acute;s mið eárum hérað, Mt. L. 13, 15. Eáro tó hérrannne, 13, 9. Tó héranne, Lk. p. 8, 15. II. trans, to hear a sound or that which causes sound :-- Ne héres ðú hú micla wið ðec coeðas?, Mt. L. 27, 13. Hérde from ðæ-acute;m menigum lá hæ-acute;l úsic audit a turbis osanna, Mk. p. 4, 17. Gíé hérdon efolsungas audistis blasphemiam, Mt. L. R. 27, 65. Ðá ðing gié hérdon, Lk. L. 7, 22. III. with object and infin. to hear a person say :-- Ne hýrde ic snotorlícor guman þingian, B 1842. þa ic Freá ware fletsittende nemnan hýrde, 2023. Næ-acute;fre wé hýrdon hæleð æ-acute;nigne þyslic cýðan, El. 538. III a, with infin. only, to hear say :-- Ic hiérde secgan þæt. . . , Ors. 3, 10; S. 138, 18. Hýrde, B. 582: Reb. I. þone ic Andreas nemnan hérde, An. 1178. Swá wé hit secgan hiérdon, Ors. 6, 31; S. 286, 7 : Chr. 851; P. 64, 23. Wé þæt hýrdon bæleitum cýðan, El. 670. Ne hérdon . . . fira nán ymb gefeoht spreca. . (cf. gehérde nán mon . . . ymbe nán gefeoht sprecan, Bt. 15; F. 48, 14), Met. 8, 31. IV. to give ear, hearken, listen :-- Hérað, Mk. L. 4, 3. Gemoeton hine hérende (hlystende, W. S.), Lk. L. R. 2, 46. IV a. trans. To listen to a person or thing attentively :-- Suæ-acute; huá ne héres worda iúera (nyle héran wordum eowrum, R.), Mt. L. 10, 14. Óðero bíspell héres gé, 21, 33. Héres gié mec alle, Mk. L. 7, 14. Cuén súðdæ-acute;les cuóm tó héranne snytro Salomones, Mt. L. 12, 42. V. to listen with compliance or assent to a person or thing :-- þú mínum lárum hýre and þæt land geséc, Gen. 1750. Hýre brýde þínre, 2797. Gif ðá cirica ne hére, Mt. L. 18, 17. Is nú þearf mycel þæt wé wísfæstra wordum hýran, An. 1169. þæ-acute;r þú þám ne hiérde þe unc þisne hearm geræ-acute;d, Gen. 797. Gif him mon hýran nelle, þonne mót se mæssepreóst hit wrecan, Bl. H. 49, 2. Gif þú wilt his wordum hýran and his beboda læ-acute;stan, 183, 36. Wé þé beóð holde, gif þú ús hýran wilt, Gú. 251: Gen. 542. Hérende obsecundans (precibus et monitis), Wrt. Voc. ii. 82, 68. VI. to obey: -- Hírde paruit, Wrt. Voc. ii. 67, 27. VI a. to obey a person :-- Wind and sæ-acute;hérað &l-bar; hérsumiað him uentus et mare oboediunt ei, Mk. L. R. 4, 41. Þú mín bibod bræ-acute;ce be þínes bonan worde, feónde furðor hýrdes þonne þínum Scyp-pende, Cri. 1395. Nóe fremede swá hine Nergend héht, hýrde heofon-cyninge, Gen. 1315 : 1493 'Hát bútú áweg féran' . . . þá se wer hýrde his waldende, 2803: Exod. 410. Suna ic læ-acute;rde þ-bar; hié hýrdon heora yldrum (cf. Filii, obedite parentibus vestris, Eph. 6, 1), Bl. H.


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Hitscan (Someone) | DeviantArt\nAbout Deviant SomeoneMale/United States Recent Activity\nStatistics 8 Deviations 25 Comments 661 Pageviews\nRunning out of Ideas #2 Hitscan 3 0 Running out of Ideas #1 Hitscan 3 0 Fellas, fellas, please, quit ya bitchin' Hitscan 1 0 What it was made for.(Woah edit) Hitscan 2 0 Survive the Wave #2 (Jesus overedited) Hitscan 1 1 Survive the wave Camera #2 (Unedited) Hitscan 3 1 Survive the wave. Hitscan 3 0 Better run. Hitscan 4 0\nbounty hunter dota 2 iloveBaya 6 0 Pyro Butt Robogineer 528 109 geometric littleulvar 6,970 135 Reaction Doodles CptCuddles 1 2 The Summary of Liquid Hate FearOfTheBlackWolf 113 61\nDemon Joe-Roberts 1,973 213 Take your wings II luisbc 421 77 Commission: Desiree and Esteban SerenaVerdeArt 719 24 Stop hitting me... Inqueery 7 2 Corruption Hogia 105 73 FLY OUT LeatherIceCream 42 17\nI am the Doctor AlexsanderBowie 3 0 No Worries JasiaVoorhees 3 1 Come Get Some! | Duke Nukem Urbanator 1,382 240 Super Smash Bros Newcomers! Kibaro-Kun 854 196\n(Not drawing yet due to no tablet.)\nCptCuddles Featured By Owner Jul 14, 2013 Hobbyist General Artist\nJoe-Roberts Featured By Owner Jul 13, 2013 Professional Digital Artist\nJasiaVoorhees Featured By Owner Jun 23, 2013 Hobbyist


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2Ti 2 | `DED | STEP | Medacna, Yesu Kristoac danggunucngo meseriguu kucgoc kecbesena.\na(Bangec kisiu 16:5 Septuagintaunac)\n1Medacna, Yesu Kristoac danggunucngo meseriguu kucgoc kecbesena. 2Ge nga ngicngac homac ngeni ngenahafoc yoacna negenggec. Yoac imoc ngic sing mi segeandae, yeneac mariu faina yeneng mitiu yadima ngicngac tosea torokpema edekpou ayemmegecde. 3Anu Yesu Kristoac wasaingic gombunga amma kpendzenggoc kecma modzotiti mi ambesena. 4Wasaingic ua mekecdae, yeni ngadeau ua hania hania fede, imoc mong mi megecde, kpac. Yeni enarafocnginagoc yoac dedzege anggec, yeneac enac modacma ua mekecgecde. 5Nga ngic mong ye ariacfu nedzima ariacac singyoac segeude, ye firanggac ira naric mi meude. 6Nga ngic mong ye seserigoc ua heihomec angkecde, yeng hanahema semengfora mebeso, imoc ngereeude. 7Ni yoac deduaemoc, imoc negen negenggau faima mekecna. Nga Kebungo wiac sasawa negentegecnadeac meficgegenude.\n8Yesu Kristo, Dawidiac fingecsaheunac, ye homecfunac yarec, yeac negensima kecbesena. Yeac siduc gombunnoc dekperagiyemmekecduae. 9Ni imoc dekperagikecduae, imocac amma kpendzeng kpema mekecbare ngic yeneng godzungic witicamau faiandae, ifi isoc witicamau fainugec. Nga Anutuac yoacngo witihagoc mi ande, kpac. 10Yesu Kristongo meisingfora ebicfunac mesiyunuu yeneng ifingoc komoc kpema kekecseriac kibikperagia megecdeac ni kpendzeng sasawa naric kpema serima namma imoc tofohoduae.\n11Yoac fora nga seria mong yofi fede:\nYegoc homeinnu yegoc nenahafoc ifingoc kecnide. 12Amma serima kecma ebic tofohonideu yegoc ngictau kecnide.\nNga ye ngadehenideu ine yeng ifingoc ngadenunuude. 13Amma dedeserinina wama mi modacnideu yeng sifu dedeseria modacmangoc kefude, nocac ye monde mondea kpac.\n14Ge yoac ohodua, imoc kpebung heigboriyemmena. Nga yeni yoac goa negemma yoacngina engemmama ambacac goroyoac imoc seriangoc Anutuac kicfu edeyununa. Yoac engemmamagoc dede, imoc memefiha kpac. Ngicngac yeneng imoc negenggec yoac imocngo homac yombong memanganeyunuude. 15Anutuac hehenu ngereeudeac seserigoc kecma uaga mebesena. Amma yoac fora gbomea tongganang dena gamengo ua ngic geac witiu mi embeso. 16Nga ngicngac bangecac siduc nga yoac sicsauha deandae, imocac araing kecbesena. Ngicngac yoac ifia degec imocngo wangecyunuu Anutu ngadehema hereau torokpeu torokpe kenggecde. 17Amma yeni yoacngina deyadigec imocngo kubec seria isoc monggoc yadi kenude. Himenaio nga Fireto yeri ngic ifia yenearunac. 18Yereng yoac fora wama sing segema deandape, “Homecfunac gborima yacyac, imoc bic fingerec.” ifi dema ngicngac goa yeneac negen negensingngina memanganeecde.\n19Anu Anutungo wotung seria faiu kemeec nande, imoc goroc goroc naric mi anude. Imohai yoac yofi oho ohoya fede,\n“Kebungo ngicngacfora negengyunuude.” a\nNga mong yofi,\n“Ngicngac Kebuac kpac kpacandae, yeni faka nga angammeme kopocsicgoc, imoc sasawa wama araing kecbisia.”\n20Anu ama kunennu enangtapa siriha hania hania fekende. Goa gol me siriwango memea nga goa ic me gbakingo memea. Nga enangtapa goa imoc uangina kuneng ande nga goa ine uangina seuhagoc ande. 21Nga ngic mong ye yengena wiac seuhagoc imohacnac dzuacemeude, yeng enangtapa uaya kuneng, ifi isoc. Ye kpetiac amma minginaac amau efaima namma ua gombunga meudeac siriha imocacsoc ande.\n22Bangecfu sebiac songo sebigbori yenearu feande, imohacnac worama hereau kecbesena. Ngic goa yeni herengina kongaha mekecma Kebuac kpac kpacandae, yenigoc seseri ua mema sing dindingac modacma negen negensinggoc kecma ngicngac heresongogoc hoangyunuma ruaegoc kecbesena. 23Ge yoac sicsauha nga memefiha kpac, imoc hemma wabesena. Faka imocngonoc ngaba meficgeu ewekpekpe fingerude. 24Kebuac wanacngicngo eaceasigoc mi kecbeso. Ye ngicngac sasawa yenigoc yumea kecma kpoukpou uaac titiha negemma modzotitia kpac kecbeso. 25Nga ngic goa yeni mangana minginaac botacfu tacma yeac negen negeng nga songo modacandae, yeni Kebuac wanacngic yeac yoac kpeandae, ifi ammagec yeng yenigoc yumeau kecma dederecgeyoac edekpou ayemmebeso. Ayemmeu Anutungo ubangina merenggecdeac kuc yemmeu gedang yeni ubangina ireckeu yoac fora negenghomema mangana minginaac botacfunac fotockema woragecde.


Simon Thassi (Hebrew: שמעון התסי, lit. Šiməōn HaṮasī; died 135 BCE) was the second son of Mattathias and thus a member of the Hasmonean family. The name "Thassi" has a connotation of "the Wise", a title that can also mean "the Director", "the Guide", "the Man of Counsel", and "the Zealous".\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Simon_Thassi&oldid=980385387"\nThis page was last edited on 26 September 2020, at 07:32 (UTC).


Holiday Home Dyssestræde II, Dannemare. Reservations online\nHome » Countries » Denmark » Region Sjælland, Lolland » Dannemare » Holiday Home Dyssestræde II -\nHoliday Home Dyssestræde II - Holiday homes, Dannemare, Denmark\nAvailability - Holiday Home Dyssestræde II\nTo view prices and availability, please enter your dates. Holiday Home Dyssestræde II\nHotel Facilities - Holiday Home Dyssestræde II\nHotel Policies - Holiday Home Dyssestræde II\nBack to the hotel overview Holiday Home Dyssestræde II, Holiday homes Dannemare


Add: pp. lagen, I. to blame a person or thing. See examples in Dict. II. with dat. of person, to speak with disapproval of something to a person, with the idea of dissuading or prohibiting Ne leá ic ðé ná ðæt ðú ǽgðer lufige I do not tell you that loving both is a bad thing , Solil. H. 61, 17. Hé him lóh ðæt hé hæfde his bróðor wíf (cf. dicebat illi, 'Non licet tibi habere eam,' Mt. 14, 4), Shrn. 123, 1. Se consul forseah þá sægene þe þá hlyttan him sǽdon, and him lógan ꝥ hé æt þǽm gefeohte ne cóme wið Gallie contemtis auspiciis quibus pugnare prohibebatur adversum Gallos, Ors. 4, 7; S. 184, 27 : Nar. 6, 27 (in Dict.). Ꝥone síðfæt him snotere ceorlas lythwón Lógon, þeáh hé him leóf wǽre, hwetton higerófne they said nothing to dissuade him from the journey, dear though he were to them, urged him on, B. 203. Gif hé self drohtað on ðám eordlicum tielongum ðe hé óðrum monnum leán sceolde, Past. 133, 5. Tó gehiéranne suá hwæt suá wé him áuðer oððe leán oððe lǽra[n] wiellen to hear whatever we may dissuade them from or persuade them to , 303, 7. v. for-leán.\nToller, T. Northcote, and Joseph Bosworth. "leán." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 609.\nleán es; n. Reward, recompense, remuneration, requital, retribution Leán meritum laboris, Wrt. Voc. ii. 143, 40. Se ðe ðæt gelǽsteþ him biþ leán gearo, Cd. 22; Th. 28, 14; Gen. 435. Him ðæs grim leán becom terrible retribution befel them for that, 2; Th. 3, 36; Gen. 46. Gif hé eal wel gefriðaþ [ðe] hé wealdan sceal ðonne biþ hé gódes leánes ful wel weorðe\nleán p. lóg [a weak form also occurs (cf. Icel.) Se ðe wolde leógan oftost on his wordon, ealle hine leádan, ða ðe God lufedan, Wulfst. 168, 17.] To blame, reproach, find fault with, disapprove, scorn :-- Ne leá ic ðé ná ðæt ðú ǽgðer lufige I blame thee not for loving either, Shrn. 197, 2. Hý nǽfre man lyhþ se ðe secgan wile sóð æfter rihte a man that will rightly tell the truth will never blame them,


7/1 às 23:22 ·\nIt's a sad day for Portuguese people as they learned today that Mario Soares, whom they often call the "Pai da liberdade e da democracia" in Portugal, died yesterday.\nMr. Soares, a Socialist who served as Portugal’s prime minister and president, played a central role in reshaping the country after its dictatorship fell in the 1970s.\nNYTIMES.COM|DE ELIAS E. LOPEZ\nPublicada por Maria Ribeiro à(s) 07:54


iCachondeo » Funny gifs\nTag Archive for Funny gifs\nadmin | 16/04/2015\nLa saga continua: Harry Potter y el Espárrago maldito\nEl hijo de Harry Potter en la aventura más oscura de la saga\nLos magos, brujas, banqueros y políticos, ahora con terroríficas armas y conjuros\nCategory: GIFS | Tags: bean, facebook gifs, Funny gifs, gifs cachondos, gifs de risa, GIFS., HARRY POTTER, harry potter gifs, hilarious gifs, icachondeo gifs, paridas gifs, tumblr gifs\nCategory: GIFS | Tags: crazy gifs, facebook gifs, Funny gifs, gifs cachondos, gifs de risa, gifs huevones, gifs mamones, GIFS., hilarious gifs, icachondeo gifs, paridas gifs, tumblr gifs\nMisión Imposible Cinco (los Hámsters Boys)\nCategory: GIFS | Tags: crazy gifs, facebook gifs, Funny gifs, gifs cachondos, gifs chingones, gifs de risa, gifs huevones, gifs mamones, GIFS., hilariouys gifs, icachondeo gifs, paridas gifs, tumblr gifs\nadmin | 10/02/2015\nMe lo llevo puesto oiga!\nCategory: GIFS | Tags: crazy gifs, facebook gifs, Funny gifs, gifs cachondos, gifs chingones, gifs de risa, gifs huevones, gifs mamones, GIFS., hilarious gifs, icachondeo gifs, paridas gifs, tumblr gifs\nPepe Gotera y Otilio (Chapuzas a domicilio)\nCategory: GIFS | Tags: facebook gifs, Funny gifs, gifs cachondos, gifs chingones, gifs de risa, gifs huevones, gifs mamones, GIFS., hilarious gifs, icahondeo gifs, tontadas gifs, tumblr gifs\nQuita de aquí payaso\nCategory: GIFS | Tags: facebook gifs, Funny gifs, gifs cachondos, gifs chingones, gifs de risa, gifs mamones, GIFS., hilarious gifs, icachondeo gifs, tumblr gifs\nadmin | 09/02/2015\nQue comen estos perros?\nThat eat these dogs?\nadmin | 06/02/2015\nKaty Perry y el lobo de mar\nCategory: GIFS | Tags: crazy gifs, facebook gifs, Funny gifs, gifs de risa, gifs mamones, GIFS., hilarious gifs, icachondeo gifs, katy perry, katy perry y el tiburón, paridas gifs, tumblr gifs, viral, viral gifs


Arturo vs. The World: This defies even my cynicism: DCU Elementary!\nPosted by Arturo at 3:07 PM