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INSTANT CRUSH I. – Melinda Hegedus\nINSTANT CRUSH I.\nAcrylic on canvas | 40× 120 cm\n4900 NOK (including I. & II.)\nNext INSTANT CRUSH II.


~Sindbad 2019-11-09 18:38\nI mogliśmy se na smartfonach pomessengerowć i posnapczatować!\n~Anonim 2019-11-06 17:21\nAle frekwencja ???\n~Anonim 2019-11-08 19:49\nPóźniej było więcej osób\n~Xyz 2019-11-06 22:18\nSiedzą za karę po godzinach\nNikt nam nie karze siedzieć tam za karę :)


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Search results from Panoramic Maps, Oregon, Pendleton (or.) | Library of Congress\nSubject: Pendleton (or.) Remove\nPendleton Pendleton (or.) Oregon United States


Dwergooruil - Otus scops | 22 mei t/m 19 juni 2008 Noordwijk - Dutch Avifauna\n22 mei t/m 19 juni 2008: 29 dagen\nN 52.22058 O 4.4310\nA. Marijnis, B. van der Burg et al\n22 May to 19 June, Noordwijk, Zuid-Holland, singing, sound-recorded (A Marijnis, B van den Burg et al). This was the first twitchable Eurasian Scops Owl since the one singing in May-June 1998. It could be heard at the grounds of a mental clinic where birders were welcome every evening. Annual Report 2008.\nTeus Luijendijk · Dwergooruil


StarkSt Vík 13VIII (Gautr 21)\nAfter their victory over King Herþjófr, Víkarr and Starkaðr take over all the king’s ships and sail east along the coast of Norway to Agder, where many men join them. Víkarr becomes the ruler of all the districts that Herþjófr had controlled, and embarks on viking raids every summer. One such took him and his men to Lake Vänern in Sweden, where they fought a fierce battle with King Sísarr of Kiev (ON Kænugarðr). Starkaðr fought hand-to-hand with Sísarr, who gave him two serious head wounds, broke his collarbone, and wounded him on one side above the hip. Vík 13, 14 and 15 (Gautr 21, 22 and 23) give a verse account of these events, introduced by svá segir Starkaðr ‘so Starkaðr says’.\nThere is no obvious addressee (þú ‘you’ l. 1) for this stanza and the opening gambit ‘you were not there at a dangerous encounter’ where the speaker says he fought bravely is strongly reminiscent of the mannjafnaðr ‘comparison of men’ convention, such as we find it in Ǫrv 34-58. The implication is usually that the addressee is a coward. The stanza seems out of place in Vík, unless it and the following stanzas detailing Starkaðr’s wounds have been drawn into Vík from a separate source. Gautr 21 and 22 are only in 590b-cˣ, but Gautr 23 is also in 152.\n eigi: ei 590b‑cˣ\nAM 590 b-c 4°x (590b-cx) — 4r/34 - 4v/1\nVart þú ei\nSkj: Anonyme digte og vers [XIII], E. 13. Vers af Fornaldarsagaer: Af Gautrekssaga II 13: AII, 326, BII, 346, Skald II, 186, NN §122; FSN 3, 23, Gautr 1900, 20, FSGJ 4, 20; Edd. Min. 40.


07 Pinot Noir Montague Innniskillin (Vincor) - Natalie MacLean\n07 Pinot Noir Montague Innniskillin (Vincor)\nMore Vintages: 2011 2009 2007 07 Pinot Noir Montague Innniskillin (Vincor) Wine ReviewNatalie has not yet reviewed this wine. It's listed here for your convenience so that you can find it easily in your local liquor store.\nRecipes for 07 Pinot Noir Montague Innniskillin (Vincor)Avocado and Papaya SaladBalsamic Grilled Radicchio with Shaved PecorinoBasic Basil PestoChef Cosmo’s Zucchini and Red Onion Frittata alla PisaChinese Rice Porridge with Side DishesMore recipes...


a 2710 • i 1836 • j 461\nCA iþ saei nu gata iriþ a ina anabusne þizo minnistono j ah la isj a i swa mans, minnista ha itada in þiudangardj a i himine; iþ saei tauj iþ j ah la isj a i swa, sah mikils ha itada in þiudangardj a i himine.\nCA qiþa auk izwis þatei niba i managizo wa irþiþ izwara izos gara ihteins þau þize bokarje j ah Fareisa ie, ni þau qimiþ in þiudangardj a i himine.\nCA j aba i nu ba ira is a ibr þein du hunslastada j ah j a inar gamuneis þatei broþar þeins haba iþ hva bi þuk,\nCA aflet j a inar þo giba þeina in andwa irþj a hunslastadis j ah gagg faurþis gasibjon broþr þeinamma, j ah biþe atgaggands atba ir þo giba þeina.\nCA si j a is wa ila hugj ands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, iba i hvan atgiba i þuk sa andastaua stauin, j ah sa staua þuk atgiba i andbahta, j ah in karkara galagj aza.\nCA amen qiþa þus: ni usgaggis j a inþro, unte usgibis þana minnistan kintu.\nCA iþ j aba i augo þein þata ta ihswo marzj a i þuk, usstagg ita j ah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.\nCA j ah j aba i ta ihswo þeina handus marzj a i þuk, afma it þo j ah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.\nCA aftra hausideduþ þatei qiþan ist þa im a irizam: ni ufarswara is, iþ usgiba is frauj in a iþans þeinans.\nCA nih bi haubida þeinamma swara is, unte ni magt a in tagl hveit a iþþau swart gatauj an.\nCA si j a iþ~þan waurd izwar: j a, j a; ne, ne; iþ þata managizo þa im us þamma ubilin ist.\nCA iþ ik qiþa izwis ni andstandan allis þamma unselj in; ak j aba i hvas þuk stauta i bi ta ihswon þeina kinnu, wandei imma j ah þo anþara.\nCA j ah j aba i hvas þuk ananauþj a i rasta a ina, gagga is miþ imma twos.\nCA þamma bidj andin þuk giba is, j ah þamma wilj andin af þus leihvan sis ni uswandj a is.\nCA aþþan ik qiþa izwis: fri joþ fi j ands izwarans, þiuþj a iþ þans wrikandans izwis, wa ila tauj a iþ þa im hatj andam izwis, j ah bidj a iþ bi þans usþriutandans izwis,\nCA ei wa irþa iþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans j ah godans, j ah rigneiþ ana gara ihtans j ah ana inwindans.\nCA j aba i auk fri joþ þans fri jondans izwis a inans, hvo mizdono haba iþ? niu j ah þa i þiudo þata samo tauj and?\nCA j ah j aba i goleiþ þans fri jonds izwarans þata inei, hve managizo tauj iþ? niu j ah motarjos þata samo tauj and?\nCA Atsa ihviþ arma ion izwara ni tauj an in andwa irþj a manne du sa ihvan im; a iþþau laun ni haba iþ fram attin izwaramma þamma in himinam.\nCA ei si j a i so armaha irtiþa þeina in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus in ba irhtein.\nCA j ah þan bidj a iþ, ni si j a iþ swaswe þa i liutans, unte fri jond in gaqumþim j ah wa ihstam plapjo standandans bidj an, ei gaumj a indau mannam. Amen, qiþa izwis þatei haband mizdon seina.\nCA iþ þu þan bidj a is, gagg in heþjon þeina j ah galukands haurda i þeina i bidei du attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus in ba irhtein.\nCA bidj andansuþ~þan ni filuwaurdj a iþ, swaswe þa i þiudo; þugkeiþ im auk ei in filuwaurdein seina i andhausj a indau.\nCA ni galeikoþ nu þa im; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus bidj a iþ ina.\nCA swa nu bidj a iþ jus: atta unsar þu in himinam, weihna i namo þein.\nCA j ah ni brigga is uns in fra istubnj a i, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi j ah mahts j ah wulþus in a iwins. amen.\nCA unte j aba i afletiþ mannam missadedins ize, afletiþ j ah izwis atta izwar sa ufar himinam.\nCA iþ j aba i ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.\nCA aþþan biþe fasta iþ, ni wa irþa iþ swaswe þa i liutans gaura i; frawardj and auk andwa irþj a seina, ei gasa ihva indau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.\nCA iþ þu fastands salbo haubiþ þein j ah ludj a þeina þwah,\nCA ei ni gasa ihva izau mannam fastands, ak attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus.\nCA ni huzdj a iþ izwis huzda ana a irþa i, þarei malo j ah nidwa frawardeiþ, j ah þarei þiubos ufgraband j ah hlifand.\nCA iþ huzdj a iþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, j ah þarei þiubos ni ufgraband nih stiland.\nCA lukarn leikis ist augo: j aba i nu augo þein a infalþ ist, allata leik þein liuhadein wa irþiþ;\nCA iþ j aba i augo þein unsel ist, allata leik þein riqizein wa irþiþ. j aba i nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!\nCA ni manna mag twa im frauj am skalkinon; unte j aba i fi j a iþ a inana, j ah anþarana fri joþ; a iþþau a inamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon j ah mammonin.\nCA insa ihviþ du fuglam himinis, þei ni sa i and nih sneiþand, nih lisand in banstins, j ah atta izwar sa ufar himinam fodeiþ ins. niu jus ma is wulþrizans si juþ þa im?\nCA j ah bi wastjos hva saurga iþ? gakunna iþ blomans ha iþjos, hva iwa wahsj and; nih arba idj and nih spinnand.\nCA j ah þande þata hawi ha iþjos himma daga wisando j ah gistradagis in auhn galagiþ guþ swa wasj iþ, hva iwa ma is izwis leitil galaubj andans?\nCA hvan aggwu þata daur j ah þra ihans wigs sa brigganda in liba ina i, j ah fawa i sind þa i bigitandans þana.\nCA bi akranam ize ufkunna iþ ins. iba i lisand[a] af þaurnum weinabasj a a iþþau af wigadeinom smakkans?\nCA swa all bagme goda ize akrana goda gatauj iþ, iþ sa ubila bagms akrana ubila gatauj iþ.\nCA ni mag bagms þiuþeigs akrana ubila gatauj an, nih bagms ubils akrana þiuþeiga gatauj an.\nCA all bagme ni tauj andane akran god usma itada j ah in fon atlagj ada.\nCA j ah þan andha ita im þatei ni hvanhun kunþa izwis: afleiþiþ fa irra mis, jus waurkj andans unsibjona.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah bistugqun bi þamma razna j a inamma, j ah ni gadraus, unte gasuliþ was ana sta ina.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah bistugqun bi j a inamma razna, j ah gadraus, j ah was drus is mikils.\nCA j ah warþ, þan ustauh Iesus þo waurda, bi abridedun manageins ana la iseina i is.\nCA was auk la isj ands ins swe waldufni habands, j ah ni swaswe bokarjos.\nCA j ah sa i, manna þrutsfill habands durinnands inwa it ina qiþands: frauj a, j aba i wileis, magt mik gahra inj an.\nCA j ah qaþ imma Iesus: sa ihv ei mann ni qiþa is, ak gagg, þuk silban ataugei gudj in j ah atba ir giba þoei anabauþ Moses du weitwodiþa i im.\nCA afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddj a imma hundafaþs bidj ands ina\nCA j ah qiþands: frauj a, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.\nCA j ah auk ik manna im habands uf waldufnj a meinamma gadrauhtins j ah qiþa du þamma: gagg, j ah gaggiþ; j ah anþaramma: qim, j ah qimiþ; j ah du skalka meinamma: tawei þata, j ah tauj iþ.\nCA gahausj ands þan Iesus sildaleikida j ah qaþ du þa im afarla istj andam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.\nCA aþþan qiþa izwis þatei managa i fram urrunsa j ah saggqa qimand, j ah anakumbj and miþ Abrahama j ah Isaka j ah Iakoba in þiudangardj a i himine:\nCA j ah qaþ Iesus þamma hundafada: gagg, j ah swaswe galaubides wa irþa i þus. j ah gaha ilnoda sa þiumagus is in j a ina i hveila i.\nCA j ah atta itok handau izos j ah afla ilot i j a so heito; j ah urra is j ah andbahtida imma.\nCA at andanahtj a þan waurþanamma, atberun du imma da imonarj ans managans, j ah uswarp þans ahmans waurda j ah allans þans ubil habandans gaha ilida,\nCA ei usfullnodedi þata gamelido þa irh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam j ah sauhtins usbar.\nCA gasa ihvands þan Iesus managans hiuhmans bi sik, ha iha it galeiþan siponj ans hindar marein.\nCA j ah qaþ du imma Iesus: fauhons grobos a igun, j ah fuglos himinis sitlans, iþ sunus mans ni haba iþ hvar haubiþ sein anahna iwj a i.\nCA j ah qaþ du im Iesus: hva faurhteiþ, leitil galaubj andans! þanuh urreisands gasok windam j ah marein, j ah warþ wis mikil.\nCA j ah sa i, hropidedun qiþandans: hva uns j ah þus, Iesu, sunau gudis? qamt her faur mel balwj an unsis?\nCA iþ þo skohsla bedun ina qiþandans: j aba i uswa irpis uns, uslaubei uns galeiþan in þo ha irda sweine.\nCA iþ þa i haldandans gaþlauhun j ah galeiþandans gata ihun in baurg all bi þans da imonarj ans.\nCA j ah sa i, alla so baurgs usiddj a wiþra Iesu, j ah gasa ihvandans ina bedun ei usliþi hindar markos ize.\nCA Jah atsteigands in skip ufarla iþ j ah qam in seina i baurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. j ah gasa ihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.\nCA þaruh suma i þize bokarje qeþun in sis silbam: sa wa j amereiþ.\nCA j ah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in ha irtam izwara im?\nCA Aþþan ei witeiþ þatei waldufni haba iþ sa sunus mans ana a irþa i afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana j ah gagg in gard þeinana.\nCA gasa ihvandeins þan manageins ohtedun sildaleikj andans j ah mikilidedun guþ þana gibandan waldufni swaleikata mannam.\nCA j ah warþ, biþe is anakumbida in garda, j ah sa i, managa i motarjos j ah frawaurhta i qimandans miþanakumbidedun Iesua j ah siponj am is.\nCA iþ Iesus gahausj ands qaþ du im: ni þaurbun ha ila i lekeis, ak þa i unha ili habandans.\nCA j ah qaþ du im Iesus: iba i magun sunjus bruþfadis qa inon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, j ah þan fastand.\nCA Niþ~þan giutand wein niuj ata in balgins fa irnj ans, a iþþau distaurnand balgeis; biþeh þan j ah wein usgutniþ j ah balgeis fraqistnand; ak giutand wein juggata in balgins niuj ans, j ah ba joþum gaba irgada.\nCA miþþanei is rodida þata du im, þaruh reiks a ins qimands inwa it ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana i j a, j ah liba iþ.\nCA j ah sa i, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro atta itok skauta wastjos is;\nCA qaþuh auk in sis: j aba i þata inei atteka wastj a i is, ganisa.\nCA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. j ah bihlohun ina.\nCA þanuh þan usdribana warþ so managei, atgaggands inn haba ida handu izos, j ah urra is so mawi.\nCA Qimandin þan in garda duatiddjedun imma þa i blindans j ah qaþ im Iesus: ga~u~laubj ats þatei magj au þata tauj an? Qeþun du imma: j a i, frauj a!\nCA j ah biþe usdribans warþ unhulþo, rodida sa dumba, j ah sildaleikidedun manageins qiþandans: ni a iw swa uskunþ was in Israela.\nCA iþ Fareisa ieis qeþun: in fauramaþlj a unhulþono usdreibiþ unhulþons.\nCA j ah bitauh Iesus baurgs allos j ah ha imos la isj ands in gaqumþim ize, j ah merj ands a iwaggeljon þiudangardjos j ah ha ilj ands allos sauhtins j ah alla unha ilj a.\nCA gasa ihvands þan þos manageins infeinoda in ize, unte wesun afdauida i j ah frawaurpana i swe lamba ni habandona ha irdeis.\nCA þanuh qaþ du siponj am seina im: asans ra ihtis managa, iþ waurstwj ans fawa i.\nCA bidj iþ nu frauj an asana is ei ussandj a i waurstwj ans in asan seina.\nCA Jah atha itands þans twalif siponj ans . . . .


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Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475) (Book, 1976) [WorldCat.org]\nI thought you might be interested in this item at http://www.worldcat.org/oclc/12002706 Title: Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475) Author: Sonthi Tēchānan; Prajadhipok, King of Siam Publisher: Krungthēp : Khana Sangkhomsāt Kasēt, 2519  OCLC:12002706\nPhǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)\nSonthi Tēchānan; Prajadhipok, King of Siam\nKrungthēp : Khana Sangkhomsāt Kasēt, 2519 \nPhǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475).\nPrajadhipok, King of Siam; Prajadhipok, King of Siam\nFind more information about: Sonthi Tēchānan Prajadhipok, King of Siam\n170 pages ; 26 cm\ndōi Sonthi Tēchānan.\nAdd tags for "Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)". Be the first.\n<http://www.worldcat.org/oclc/12002706> # Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)\nlibrary:oclcnum "12002706" ;\nlibrary:placeOfPublication <http://experiment.worldcat.org/entity/work/data/2061816094#Place/krungthep> ; # Krungthēp\nschema:about <http://experiment.worldcat.org/entity/work/data/2061816094#Place/thailand> ; # Thailand\nschema:about <http://experiment.worldcat.org/entity/work/data/2061816094#Person/prajadhipok_king_of_siam_1893_1941> ; # King of Siam Prajadhipok\nschema:about <http://viaf.org/viaf/45720374> ; # King of Siam Prajadhipok\nschema:contributor <http://viaf.org/viaf/45720374> ; # King of Siam Prajadhipok\nschema:datePublished "2519 1976" ;\nschema:editor <http://viaf.org/viaf/70478568> ; # Sonthi Tēchānan\nschema:exampleOfWork <http://worldcat.org/entity/work/id/2061816094> ;\nschema:isSimilarTo <http://www.worldcat.org/oclc/639458139> ;\nschema:name "Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)" ;\nschema:productID "12002706" ;\nschema:publication <http://www.worldcat.org/title/-/oclc/12002706#PublicationEvent/krungthep_khana_sangkhomsat_kaset_2519_1976> ;\nschema:publisher <http://experiment.worldcat.org/entity/work/data/2061816094#Agent/khana_sangkhomsat_kaset> ; # Khana Sangkhomsāt Kasēt\nwdrs:describedby <http://www.worldcat.org/title/-/oclc/12002706> ;\n<http://experiment.worldcat.org/entity/work/data/2061816094#Agent/khana_sangkhomsat_kaset> # Khana Sangkhomsāt Kasēt\nschema:name "Khana Sangkhomsāt Kasēt" ;\n<http://experiment.worldcat.org/entity/work/data/2061816094#Person/prajadhipok_king_of_siam_1893_1941> # King of Siam Prajadhipok\nschema:givenName "Prajadhipok" ;\nschema:name "King of Siam Prajadhipok" ;\n<http://experiment.worldcat.org/entity/work/data/2061816094#Place/krungthep> # Krungthēp\nschema:name "Krungthēp" ;\n<http://experiment.worldcat.org/entity/work/data/2061816094#Place/thailand> # Thailand\n<http://viaf.org/viaf/45720374> # King of Siam Prajadhipok\n<http://viaf.org/viaf/70478568> # Sonthi Tēchānan\nschema:givenName "Sonthi Tēchānan" ;\nschema:name "Sonthi Tēchānan" ;\nrdfs:label "Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)." ;\nschema:isSimilarTo <http://www.worldcat.org/oclc/12002706> ; # Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)\nschema:about <http://www.worldcat.org/oclc/12002706> ; # Phǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)\nschema:location <http://experiment.worldcat.org/entity/work/data/2061816094#Place/krungthep> ; # Krungthēp\nschema:organizer <http://experiment.worldcat.org/entity/work/data/2061816094#Agent/khana_sangkhomsat_kaset> ; # Khana Sangkhomsāt Kasēt\nschema:startDate "2519 1976" ;\nPhǣn phatthanā kānmư̄ang pai sū kānpokkhrō̜ng rabō̜p prachāthipatai tām nǣo phrarātchadamri khō̜ng Phrabāt Somdet Phra Pokklao Čhaoyūhūa (Phō̜. Sō̜. 2469-2475)/Sonthi Tēchānan; Prajadhipok, King of Siam; Krungthēp : Khana Sangkhomsāt Kasēt, 2519


Oefinger is deceased - Names [en]\nOefinger is deceased\nOefinger is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Oefinger and join the bereaved relatives of Oefinger [263674-en]\nSearch for "Oefinger" in Sysoon's death records database.\nIrma M OefingerRaymond L OefingerWilliam OefingerRuth C OefingerHarold OefingerJohn OefingerHerbert OefingerBertha OefingerWilliam OefingerNellie OefingerHawley C OefingerRobert F OefingerJoan S OefingerMildred OefingerDoris OefingerMolly OefingerGenevieve A OefingerRodney J OefingerEarl L OefingerMary Oefinger


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tó habbanne, hæbbene; pres. part. hæbbende; pres. indic. ic hæbbe, hafa, ðú hæfst, hafast, he hæfþ, hafaþ, pl. habbaþ, hæbbaþ; p. hæfde; subj. hæbbe, pl. hæbben, habban; imper. hafa, pl. habbaþ; pp. hæfed. I. cum acc. To HAVE, possess, hold, keep Swylce getrýwþa swá se cyng æt him habban wolde such pledges as the king wished to have from him, Chr. 1093; Erl. 229, 19; Hél. 15, 5; Hö. 3; Pref. Ælfc. Thw. 2; Ælfc. Gen. Thw. 15. Búton se biscop hie mid him habban wille unless the bishop want to have it with him, Past. Pref. Swt. 9, 6. Ða lǽwedan willaþ habban ðone mónan be ðam ðe hí hine geseóþ and ða gelǽredan hine healdaþ be ðisum foresǽdan gesceáde laymen will have the moon according as they see it, and the learned hold of it according to the aforesaid distinction, Lchdm. iii. 266, 10. Hé ða word nel on his heortan habban and healdan he will not have and hold those words in his heart, Blickl. Homl. 55, 8. Ðonne mágon wé ús God ælmihtigne mildne habban then may we have God Almighty merciful to us, 107, 17. Hát twelf weras nyman twelf stánas and habban forþ mid eów bid twelve men take twelve stones and have them along with you, Jos. 4, 3. Ðá hét ic eald hrægl tóslítan and habban wið ðæm fýre and sceldan mid jussi ergo scissas vestes opponere ignibus, Nar. 23, 30. Hwilce gerihtæ hé áhte tó habbanne what dues he ought to have, Chr. 1085; Erl. 218, 28 : Cd. 15; Th. 18, 26; Gen. 279. Swá ða hálgan dydon ðe náht ne gyrndon tó hæbbenne as the saints did who did not desire to have anything, Blickl. Homl. 53, 25. Se deáda byþ uneáðe ǽlcon men on neáweste tó hæbbene it will be a hard matter for any one to have the dead man in his neighbourhood, 59, 15. Eall ðæt him wæs leófost tó ágenne and tó hæbbene all that he liked best to own and to have, 111, 27. Ic hæbbe geweald micel I have much power, Cd. 15; Th. 18, 29; Gen. 280. Ic hafo, Beo. Th. 4307; B. 2510. Ic hafu, Exon. 48 a; Th. 166, 10; Gú. 1040. Ic hæbbe ðé tó secgenne sum þing habeo tibi aliquid dicere, Lk. Skt. 7, 40. Se hafaþ in hondum heofon and eorþan who hath in his hands heaven and earth, 42 a; Th. 140, 32; Gú. 619. Ðis leóht wé habbaþ wið nýtenu gemǽne this light we have in common with beasts, Blickl. Homl. 21, 13. We habbaþ nédþearfe ðæt wé ongyton we have need to perceive, 23, 1. Ða his mǽre word habbaþ and healdaþ qui facitis verbum ejus, Ps. Th. 102, 19. Æfter ðisum hæfde se cyng mycel geþeaht after this the king held a great council, Chr. 1085; Erl. 218, 22 : St. And. 32, 29 : Chr. 1050; Erl. 176, 9. Hér hæfde se cyng his híréd æt Gleáweceastre in this year the king held his court at Gloucester, 1094; Erl. 229, 27. Penda hæfde xxx wintra ríce and hé hæfde l wintra ðá dá hé tó ríce féng Penda reigned thirty years, and he was fifty years old when he came to the throne, 626; Erl. 22, 14. Ðæt cilde hæfde læsse ðonne þrý mónðas ðæs þriddan geáres the child was not quite two years and three months old, Shrn. 104, 18 : Cd. 55; Th. 68, 14 : Gen. 1117. Iudas hæfde onlícnesse ðara manna ðe willaþ Godes cyricean yfelian Judas was like those men that desire to do evil to God's church, Blickl. Homl. 75, 23. Hæfde cista gehwilc gárberendra x hund each troop contained a thousand warriors, Cd. 154; Th. 192, 11; Exod. 230. Hé ongan ða cnyhtas tó áxienne for hwig ðæt folc ðone Hǽlend swá yfele hæfde. Hig cwǽdon Hig habbaþ andan tó hym he asked the men why the people treated the Saviour so ill. They said, 'They bear malice to him,' Nicod. 8; Thw. 4, 18. Hé sceal bión stræc wið ða ðe ágyltaþ and for ryhtwísnesse hé sceal habban andan to hira yfele contra delinquentium vitia per zelum justitiæ erectus, Past. 12; Swt. 75, 13. Óð ðet hé ðone castel hæfde until he got the castle, Chr. 1102; Erl. 238, 14. Hine se módega mǽg Higeláces hæfde be honda the proud kinsman of Hygelac held him by the hand, Beo. Th. 1632; B. 814. Æðelwulf his dóhtor hæfde him tó cuéne Ethelwulf had his daughter for his queen, Chr. 885; Erl. 84, 5. Heó hyt for Crystes andwlytan ǽfre hæfde she ever considered it as Christ's countenance, St. And. 38, 4. Eal þeódscype hine hæfde for fulne cyng all the nation considered him as full king, Chr. 1013; Erl. 148, 36 : Bt. Met. Fox 26, 87; Met. 26, 44 : Mt. Kmbl. 14, 5. Ða Seaxan hæfdun sige the Saxons got the victory, Chr. 885; Erl. 84, 8 : 909; Erl. 101, 20. Hí hæfdon hine mid heom óþ ðét hí ofslógon hine they had him with them till they slew him, 1046; Erl. 174, 20. Hí on gewunan hæfdon they have been accustomed, L. Eth. 9, 31; Th. i. 346, 28. Hine grame hæfdon tó hæfte fierce men held him captive, Ps. Th. 104, 15. Ða hæfdon monige unwíse menn him tó worde and tó leásungspelle quidam ridiculam fabulam texuerunt, Ors. 1, 7; Swt. 40, 7. Gif cniht wǽpn brede gilde se hláford án pund and hæbbe se hláford æt ðæt hé mǽge if a follower draw a weapon, let the lord pay one pound, and let the lord get from him what he can, Th. Chart. 612, 25. Ðæt ǽrest is ðæt man tó óðrum lǽððe hæbbe the first kind [of murder] is for a man to bear enmity to another, Blickl. Homl. 63, 36. Se ðe forhogaþ ðæt hé ǽnig gemynd hæbbe Drihtnes eáðmódnesse he that neglects to have any recollection of the Lord's meekness, 83, 16. Ǽghwilcum men biþ leófre swá hé hæbbe holdra freónda má the more friends every man has the better he likes it, 123, 1. Be ðam sacerde ðonne hé mæssaþ hwæt hé on him hæbbe of the priest when he says mass what he is to have on, L. Edg. C; Th. ii. 128, 19. Áwriten is ðæt ðíne englasðé on hondum habban it is written that thine angels shall take thee in their hands, 27, 14. Ða hwíle ðe wé ðæt líf on úrum gewealde habban while we have the life in our power, 101, 11. Uton geþencean hwylc handleán wé him forþ tó berenne habban let us consider what recompense we have to produce for him, 91, 14. Hafa ðé wunden gold take for thyself the twisted gold, Cd. 97; Th. 128, 18; Gen. 2128. Gif man frigne man æt hæbbendre handa gefó if a freeman be taken with stolen goods upon him, L. Wiht. 26; Th. i. 42, 15 : L. Ath. 1, 1; Th. i. 198, 16 : 4, pref. Th. i. 220, 11. Wé beóþ hæbbende ðæs ðe wé ǽr hopedon we shall be in possession of that which before we hoped for, Homl. Th. i. 250, 34. Is seó stów on micelre árwurþnysse hæfed in magna veneratione habetur locus ille, Bd. 3, 2; S. 524, 12. Mid ðý hé mid ðone gesíþ hæfed wæs dum apted comitem teneretur, 4, 22; S. 591, 32. Adam and Eva on bendum wǽron hæfde Adam and Eve were held in bonds, Blickl. Homl. 87, 26. II. with partitive gen Hæbbe ic his on handa I have some of it in my hand, Cd. 32; Th. 42, 23; Gen. 678. Se ðe ðara mihta hæbbe árǽre cirican he who has the means let him erect a church, L. Pen. 14; Th. ii. 282, 5 : L. E. I. 3; Th. ii. 404, 22. Hé ne móste ðæs fyrstes habban ðe hé gewilnode he might not have any of the respite that he desired, Homl. Th. i. 414, 28. III. with the gerundial infin. to express the future Ðone calic ðe ic tó drincenne hæbbe calicem quem ego bibiturus sum, Mt. Kmbl. 20, 22 [cf. the formation of the future tense in the Romance languages]. IV. with an uninflected participle Ðú mé forlǽred hæfst thou hast seduced me, Cd. 38; Th. 50, 34; Gen. 818. Ðæs lífes ðe ðú hafast ofslegen the life that thou hast slain, Exon. 29 b; Th. 90, 25; Cri. 1479 For ðissum ælþeódigum ðe wé on ðissum carcerne betýned habbaþ on account of this stranger whom we shut up in this prison, Blickl. Homl. 245, 36. Gé habbaþ ús gedón láðe Pharaone ye have made us hateful to Pharaoh, Ex. 5, 21. V. with an inflected participle, sometimes also with an uninflected participle as well Ic mínes þeódnes hafa hyldo forworhte I have forfeited my prince's favour, Cd. 39; Th. 52, 1; Gen. 836. Ðú hæfst ðé wið dryhten dýrne geworhtne thou hast made thyself dear to the Lord, 25; Th. 32, 22; Gen. 507. Ðú hafast helle bereáfod and ðæs deáþes aldor gebundenne thou hast despoiled hell, and bound the prince of death, Blickl. Homl. 87, 22. Ðín ágen geleáfa ðé hæfþ gehǽledne thine own faith hath saved thee, 15, 27 : 85, 23. Ðás þing wé habbaþ be him gewritene we have written these things about him, Chr. 1086; Erl. 222, 40. Ðá cwæþ Iacob Bearnleásne gé habbaþ mé gedónne then said Jacob, Ye have made me childless, Gen. 42, 36. Hie hine ofslægenne hæfdon they had slain him, Chr. 755; Erl. 50, 1 : 867; Erl. 72, 9. [Laym. habben, han : Orm : habbenn, hafenn : A. R. habben : Goth. haban : O. Sax. hebbian : O. Frs. hebba, habba : Icel. hafa : O. H. Ger. haben.] DER. á-, æt-, be-, for-, ge-, of-, on-, wið-, wiðer-, ymb-habban : nabban : bord-, daroþ-, dreám-, eard-, lind-, rand-, searo-hæbbende.\nBosworth, Joseph. "habban." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 496.\nhabban A. For I and IV substitute: I. to have, hold in or with the hand (lit. or fig. ) Hé hafað in hondum heofon and eorðan, Gú. 619. Hine se mǽg Higeláces hæfde be houda, B. 814. Wit hæfdon swurd nacod on handa, 539. Þá mǽdenu hæfden hí sylfe be handa heom betweónum. Gr. D. 119, 13. Þæt þíne englas þé on hondum habban, Bl. H. 27, 14. I a. of the hand :-- Gif man fri\nhabban ; XIII. add On þysum dagum nǽnige geflitu sceolon beón hæfde (nulle lites essi debent ), Chrd. 115, 31.


HEHEWUTI - First Name HEHEWUTI and rhyming word and other names with HEHEWUTI\nName Report For First Name HEHEWUTI:\nFirst name HEHEWUTI's origin is Native American. HEHEWUTI means "hopi name meaning "warrior mother spirit."". You can find other first names and English words that rhymes with HEHEWUTI below. Ryhme list involves the matching sounds according to the first letters, last letters and first&last letters of hehewuti.(Brown names are of the same origin (Native American) with HEHEWUTI and Red names are first names with English/Anglo-Saxon origin)\nRhymes with HEHEWUTI - Names & Words\nFirst Names Rhyming HEHEWUTI\nFIRST NAMES WHICH INCLUDES HEHEWUTİ AS A WHOLE:\nNAMES RHYMING WITH HEHEWUTİ (According to last letters):\nRhyming Names According to Last 7 Letters (ehewuti) - Names That Ends with ehewuti:\nRhyming Names According to Last 6 Letters (hewuti) - Names That Ends with hewuti:\nRhyming Names According to Last 5 Letters (ewuti) - Names That Ends with ewuti:\nNAMES RHYMING WITH HEHEWUTİ (According to first letters):\nRhyming Names According to First 7 Letters (hehewut) - Names That Begins with hehewut:\nRhyming Names According to First 6 Letters (hehewu) - Names That Begins with hehewu:\nRhyming Names According to First 5 Letters (hehew) - Names That Begins with hehew:\nNAMES BOTH FIRST AND LAST LETTERS RHYMING WITH HEHEWUTİ:\nFirst Names which starts with 'heh' and ends with 'uti':\nFirst Names which starts with 'he' and ends with 'ti':\nha'ani hadi hai haji hali hamadi hani hanisi hanraoi hanri hapi hasani hawiovi hepzi hiamovi hietamaki hiroshi honani honi honovi hoshi howi hugi huitzilli hunfri husani\nEnglish Words Rhyming HEHEWUTI\nENGLISH WORDS WHICH INCLUDES HEHEWUTİ AS A WHOLE:\nENGLISH WORDS RHYMING WITH HEHEWUTİ (According to last letters):\nRhyming Words According to Last 7 Letters (ehewuti) - English Words That Ends with ehewuti:\nRhyming Words According to Last 6 Letters (hewuti) - English Words That Ends with hewuti:\nRhyming Words According to Last 5 Letters (ewuti) - English Words That Ends with ewuti:\nENGLISH WORDS RHYMING WITH HEHEWUTİ (According to first letters):\nRhyming Words According to First 7 Letters (hehewut) - Words That Begins with hehewut:\nRhyming Words According to First 6 Letters (hehewu) - Words That Begins with hehewu:\nRhyming Words According to First 5 Letters (hehew) - Words That Begins with hehew:\nENGLISH WORDS BOTH FIRST AND LAST LETTERS RHYMING WITH HEHEWUTİ:\nEnglish Words which starts with 'heh' and ends with 'uti':\nEnglish Words which starts with 'he' and ends with 'ti':


Add:I. creation Mennisc gesceapennys is on feówer wíson. Adam næs gestrýned ne ácenned, ac God hine gesceóp. Seó óðer gesceapennys wæs swá þæt God gesceóp Euan of hire weres sídan. Ne sind þás twá gesceapennyssa nánum óðrum gelíce. Seó ðridde gesceapennys is þæt men beóð gestrýnede þurh wer and þurh wíf, Seó feórðe gesceapennys wæs swá þæt Críst wearð ácenned of mǽdene búton were, Hml. Th. ii. 8, 22-30. Genesis ne spricð ná be þǽra engla gesceapenisse, Ælfc. T. Grn. 23, 8. God gesceóp æt fruman twégen men and hé geswác ðá þǽra gesceapennyssa, Hml. Th. ii. 206, 22. II. disposition, ordering of events Nán yfel þing næs on þám englum, ne nán yfel ne cóm þurh Godes gesceapennisse, Ælfc. T. Grn. 2, 28.\nToller, T. Northcote, and Joseph Bosworth. "ge-sceapennys." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 402.\nge-sceapennys -sceapenys, -scapennys, -nyss, e; f. A creation, creating, formation; creātio God geswác ðære niwan gesceapennysse God ceased from the new creation, Boutr. Scrd. 17, 17. On ðæs mannes gesceapennysse in the creating of man, 19, 7. Se man ðe deófle ge-efenlǽcþ se biþ deófles bearn, ná þurh gecynd oððe þurh gesceapenysse, ac þurh ða geefenlǽcunge and yfele geearnunga the man who imitates the


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'stæf' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. I. a staff, stick Staeb olastrum, Wrt. Voc. ii. 115, 49. Stæf, 63, 41: baculus, i. 80, 2: fustis, Ælfc. Gr. 9, 28; Zup. 55, 9. Ðín gyrd and ðín stæf (baculus ) me áfréfredon, Ps. Th. 22, 5. Mid gierde men biþ beswungen, and mid stæfe hé biþ áwreðed. Gif ðǽr ðonne sié gierd mid tó ðreágeanne, sié ðǽr eác stæf mid tó wreðianne, Past. 17; Swt. 126, 2. Gangan bí stafe to walk with the aid of a staff, L. Alf. 16; Th. i. 48, 10: Ex. 21, 19. Mid ylpenbánenon stæfe ða eorðan delfan, Lchdm. i. 244, 24. 'Hafa ðé mínne stæf on handa.' Se drý ðá nam ðone stæf Homl. Th. ii. 418, 1-2. Ða cild rídaþ on heora stafum, and manigfealdne plegan plegiaþ, Bt. 36, 5; Fox 180, 9. Stafas vectes, Ps. Lamb. 106, 16. II. a written character, a letter, the old letters having been carved on staves. Cf. Germ. buch-stabe Littera is stæf on Englisc, and is se læsta dǽl on bócum ... Wé tódǽlaþ ða bóc tó cwydum, and syððan ða cwydas tó dǽlum, eft ða dǽlas tó stæfgefégum, and syððan ða stæfgefégu tó stafum; ðonne beóþ ða stafas untódǽledlíce; forðan ðe nán stæf ne byþ náht, gif hé gǽþ on twá. Ǽlc stæf hæfþ þreó ðing, nomen, figura, potestas, Ælfc. Gr. 2; Zup. 4, 18-5, 5. S, wuldres stæf, Salm. Kmbl. 225; Sal. 112: 250; Sal. 124. Ic háten eom, swá ða siex stafas sweotule bécnaþ, Exon. Th. 407, 4; Rä. 25, 10. Áwriten Gréciscum stafum, Lk. Skt. 23, 38. Gemétte ic sweartum stafum áwritene eall ða mán ðe ic ǽfre gefremede, Bd. 5, 13; S. 633, 8. Oft gehwá gesihþ fægre stafas áwritene, ðonne heraþ hé ðone wrítere and ða stafas, and nát hwæt hí mǽnaþ, Homl. Th. i. 186, 1-3: Lchdm. iii. 290, 13. Ne cúðe hé bóclíce stafas ... hé nǽnne stæf ne cúðe, Homl. Th. ii. 96, 24-30. II a. a mark in writing :-- Stafum apicibus, Wrt. Voc. ii. 5, 29. II b. a letter as representing a minute detail :-- Án strica oððe án stæf ðære ealdan ǽ ne biþ forgǽged, Homl. Th. ii. 200, 1. III. in pl. a collection of written symbols, a letter, writing Hé mé ealle on stafum áwrát, Bd. pref.; S. 472, 3. Ðysne geleáfan hé gýmde gefæstnian sinoþlícum stafum ... Ðara stafa is ðes fruma, 4, 17; S. 585, 14-17: 41. Swá hwæt swá hé of godcundum stafum geleornode whatever he learnt from the sacred writings, 4. 24; S. 596, 33. Bæd hé ðone Abbud ðæt hé him sende trymmendlíce stafas and gewrito (exhortatorias litteras ), 5, 21; S. 642, 38: Chr. 167; Erl. 8, 15. Nim ðíne stafas and wrít hundeahtatig, Lk. Skt. 16, 7. IV. letters, book-learning, literature Bóclícum stafum litteris liberalibus, Hpt. Gl. 503, 55. Hú meta cann ðes stafas, ðonne hé ne leornode? Jn. Skt. 7, 15. Hé ðá wæs in stafas and on leornunge getogen, Guthl. 2; Gdwin. 18, 6. [Goth. stabs an element, a rudiment: O. Sax. O. L. Ger. [bók-]staf: O. Frs. stef: O. H. Ger. stap baculus, virga, regula: Icel. stafr a staff, post; a letter; in pl. learning.] v. ár-, bóc-, candel-, cranc-, di[s]-, ende-, fácen-, gebregd-, gleó-, gyrn-, hearm-, heg-, inwit-, leád-, píl-, rún-, sár-, sorh-, wróht-, wyrd-stæf (-stafas); stafa.\nBosworth, Joseph. "stæf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 907.\nstæf I. AddÁlecge þonne his wǽpna, and nime stæf him on hande, and gá bærfót, Ll. Th. ii. 286, 19. I a. an official staff, staff emblematical of office :-- Cóm ƀ and forneáh man sceolde tóbrecan his stæf (stef, v. l.), for ðan hé ne cúðe dón his gerihte swá wel swá hé sceolde fere perdidit baculum suum, quia nescivit ministerium suum, Chr. 1047; P. 171, 13. Hé þám ƀ his stæf benam, 1094; P. 229, 4.


'nǽp-sǽd' - Bosworth–Toller Anglo-Saxon Dictionary\nes ; n. Seed of turnip or of rape Genim senepes sǽdes dǽl and nǽpsǽdes, Lchdm. ii. 24, 15. Nim senepsǽd and nǽpsǽd, iii. 88, 15.\nBosworth, Joseph. "nǽp-sǽd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 707.


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See 10 grants from Kyung Rhee\nVEGF blockade and alternative angiogenic pathways in neuroblastoma\nRhee, Kyung E; Appugliese, Danielle P; Prisco, Alicia et al. (2010) Controlling maternal feeding practices associated with decreased dieting behavior in sixth-grade children. J Am Diet Assoc 110:619-23


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Add:, me(o)dum. I. add: small, little. 1. of amount Hí cómon ǽrest mid medemum fultume, ac siððan hý wiston hú hit þǽr besúðan wæs, þá . . . léton hí beódan mycele fyrde, Chr. 1052; P. 175, 17. 2. of quality, status, &c. Þeáh þe Paulus wǽre se medmesta (minimus) þára apostola, Gr. D. 91, 6. II a. add :-- Heom ðúhte óðre hwíle þæt hé wǽre swylce hit cild wǽre, óðre hwíle eft swylce hé medemre ylde man wǽre, and óðre hwíle swylce hé eald geðungen man wǽre, Wlfst. 99, 14. II b. add :-- On meodumum (medemum) stówum (mediocribus locis), R. Ben. 89, 9 : 107, 14. Se ðeóda láreów lǽrde ðá rícan . . . Se ylca apostol manode eác ðá medeman . . . þearfan hé lǽrde, Hml. Th. ii. 328, 14. III. AddHé ðúhte him sylfum suíðe unlytel and suíðe medeme se parvulum non videbat. Past. 113, 12. Sceal hé þurh clǽne andetnysse and þurh medeme bóte (through meet penance) and þurh his teáras þá synna eft áðweán, Hml. A. 158, 158. Hé gecéð him to geþingum ðínne ðone medoman naman ( thy worthy name), Shrn. 77, 8. Drihtne tó geearnienne medome folc (plebem perfectum, Lk. 1, 17), Bl. H. 165, 15. Rihtwísra manna gástas and full medemra spiritus justorum et perfectorum, Gr. D. 260, 21. Be full medemum (fulfremedum, v. l. ) werum de perfectis viris, 7, 22. Se God hæfð ealle creftas on hym gesunde and ful medeme, Solil. H. 52, 14. v. efen-medeme.\nToller, T. Northcote, and Joseph Bosworth. "medume." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 634.\nmedume medeme, meodume; adj. I. middling, moderate, common Medeme mediocer, Ælfc. Gr. 9, 18; Som. 9, 67. Gif hwylc man forstele deórwurþe þing ... Gif hwylc man medeme þing (rem mediocrem ) stele, L. Ecg. P. ii. 25; Th. ii. 192, 17-20. II. occupying the middle or mean position as regards a. size, amount,


Thu Aug 7, 2008 1:14pm\n10 comments C.J. Cherryh has an enviable ability to make her worlds seem real enough to bite.\nShare:Click to share on Facebook (Opens in new window)Click to share on Twitter (Opens in new window)Click to share on Tumblr (Opens in new window)Click to share on Google+ (Opens in new window)Click to share on Pinterest (Opens in new window)Click to email this to a friend (Opens in new window) C. J. Cherryh Rereadindexnext › aliensC.J. CherryhlanguagesScience Fiction


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wamm, es; m. n.\na spot, mark, blot. stain\nWrt. Voc. ii. 50, 17.\nfilth, impurely, corruption\nWyrms oððe wom lues, Ælfc.\n9, 27; Zup. 53, 7.\n(gipsae crudelitas, quae letiferam civibus luem inferebat,\nAld. 69), Hpt. 518, 41.\nilluviem, immunditiam (carceris,\nAld. 48), 488, 31.\nGold ðæt in wylme bið womma (woman, Kmbl.\nbut MS. has\nwoma) gehwylces geclǽnsod,\nElen. Kmbl. 2618; El. 1310.\na blot, disgrace, damage, hurt\nWom dispendium, Wrt. Voc. ii. 106, 40: 28, 11. Dispendium, i. dam*-*num, impedimentum, defectio, periculum, detrimentum æfwerdla, wonung, wom, wana,\nWæs him ful strang wom and wítu (cf.\nal getholóian wíties endi wammes,\nHél. 1536), Cd. Th. 278, 24 ; Sat. 227.\n(qui arguit impium, sibi maculam generat,\nProv. 9, 7), Kent. Gl. 292.\nHellbendum fæst, wommum gewítnad (\nBeo. Th. 6138 ; B. 3073.\nmoral stain, impurity, uncleanness, defilement\nIdese mid widle and mid womme be*-*smitan. Judth. Thw. 22,\n12; Jud. 59.\nFram wæmme leahtra\na labe criminum,\nHymn. Surt. 63, 5.\n(qui genitus mundum miseranda labe resolvit,\nAld. 182), Wrt. Voc. ii. 94, 43 : 52, 63.\n(moribus castis vivunt, ut spurcum vitarent pectore nevum,\nAld. 168), ii. 92, 82.\nSynrust þweán and ðæt wom ǽrran wunde hǽlan,\nExon. Th. 81, 11; Cri. 1322 : 94, 23 ; Cri. 1544.\nÓþ ðæt hafaþ ǽldes leóma woruldwidles wom forbærned,\n62, 25 ; Cri. 1007.\nevil, sin, shameful word or deed: — Nǽfre wommes tácn in ðam eardgearde eáwed weorþeþ, ac ðé firina gehwylc feor ábúgeþ, Exon. Th. 4, 18 ; Cri. 54. Eorl óðerne mid teónwordum tǽleþ behindan, spreceþ fægere beforan . . . Byð ðæs wommes gewita weoruda Dryhten, Fragm. Kmbl. 12; Leás. 7. Genere mé fram ðam were ðe wom fremme a viro iniquo eripe me, Ps. Th. 139, 1. Wom dydon yldran ýsse, ðín bebodu brǽcon, Exon. Th. 186, 10; Az. 17 : Cd. Th. 234, 25 ; Dan. 297: Exon. Th. 68, 4; Cri. 1098. Of ðám welerum ðe wom cweðen\na labiis iniguis,\nPs. Th. 119, 2.\nHeó mé wom spreceþ, firenaþ mec wordum, Exon. Th. 402, 22 ; Rä. 21, 33. Nǽnig bihelan mæg on ðam heardan dæge wom unbéted, ðǽr hit ða weorud geseóð, So, 25 ; Cri. 1312. Wer womma leás, Cd. Th. 233, 29; Dan. 283: Menol. Fox 415; Men. 209: Exon. Th. 89, 4; Cri. 1452. Clǽne, womma leáse, 12, 19; Cri. 188: 450, 27; Dóm. 94. Womma clǽne, 103, 26 ; Cri. 1694. Ne ic culpan in ðé ǽfre onfunde womma geworhtra, and ðú ða word spricest, swá ðú sié synna gehwylcre gefylled, 12, l; Cri. 179. Hié wǽron womma ðríste, inwitfulle, Cd. Th. 77, 9; Gen. 1272. Ðú tó fela synna gefremedes; wé ðé nú willaþ womma gehwylces leán forgieldan, Exon. Th. 137, 15; Gú. 559. Áþweah mé of sennum, sáule fram wammum, Ps. C. 38. Ic eom dǽdum fáh, gewundod mid wommum, Cd. Th. 274, 20; Sat. 157. Riht ágyldan ealles ðæs ðe hé on worlde tó wommum gefremede, Blickl. Homl. 113, 4. Wídgongel wíf mon wommum bilihð, hæleð hý hospe mǽnaþ, Exon. Th. 337, 16; Gn. Ex. 65. Mánsceaða, wommum áwyrged, 95, 24; Cri. 1562: Cd. Th. 211, 26; Exod. 532. Unriht dón, wommas wyrcean, 217, 17; Dan. 24. Se ðe warnaþ him wommas worda and dǽda, Exon. Th. 304, 32 ; Fä, 79.\n[Goth. wammé ; gen. pl. macularum: O. Sax. wamm evil, wrong: O. Frs. wamm a blemish : O. H. Ger. wamm dam*-*num: Icel. vamm ; n. a blemish.]\nv. mán-, wlite-wamm.\nv. wom wam.


es; n. A division, separation, parting, distribution; dīvīsio, sepărātio, dīvortium, distrĭbūtio Ðé is gedál witod líces and sáwle a separation of body and soul is decreed to thee, Cd. 43; Th. 57, 19; Gen. 930 : Beo. Th. 6128; B. 3068. Ic uncres gedáles onbád earfoþlíce I awaited our parting in sorrow, Soul Kmbl. 74; Seel. 37 : Bd. 1, 15; S. 483, 37. Se hæfde heortan unhneáweste hringa gedáles he had the most liberal heart in the distribution of rings, Scóp Th. 148; Wíd. 73. Æfter ðæs líchoman gedále and ðære sáwle after the separation of the body and soul, Bt. 18, 4; Fox 68, 12. Ðú ondrǽtst ðé on ðam gedále thou fearest to distribute, Homl. Th. ii. 104, 25. Se todǽlde sǽ reáde on gedál qui dīvīsit măre rubrum in dīvīsiōnes, Ps. Spl. 135, 13. [Cf. O. Eng. Homl. elmes i-dal almsgiving.] DER. ðeáþ-, ealdor-, feorh-, friþ-, gást-, híw-, líf-, nýd-, sáwel-, ðeóden-, woruld-gedál.\nBosworth, Joseph. "ge-dál." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 384.\nge-dál Add:I. division, separation. Cf. ge-dǽlan; I. 1 On ǽgðre healfe þæs scipes wæs regnes storm, and in ꝥ ilce scip nán regnes dropa ne gefeóll . . . þis wundor þæs regnes gedáles (hoc quod de diuisa pluuia factum miraculum), Gr. D. 196, 14. II. dissolution, destruction. Cf. ge-dǽlan ; II. <\nge-dál ; III. add Gemánan gedál communi diuidendo actio, Wrt. Voc. ii. 133, 2. III a. with prep, wiþ, separation from :-- Gedál wið eallum his freóndum, Verc. Först. 89, 6. v. irfe-gedál, weg-gedál.


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657AD. Northumbria, one of the seven warring Anglo Saxon kingdoms, where Celtic and Roman Christianity, old pagan beliefs and magic clash. Oswin, a monk from the monastery of Herutea travels to Streonshalh bearing secret letters from the Abbess Hild. This means treading a path across a volatile wilderness where faith, history, myth and folklore intertwine to form the threads of the Wyrd. Written in a powerful mix of Old English, modern English and northern dialect forms, Leásungspell is a narrative epic poem about a pre-Modern world. It is a tale of twisting digressions, dreamscapes and stories within stories. It is also an anti-epic, a fool’s yarn, the small tale of a nobody wandering alone through the Dark Ages.\nA recording of parts of Leásungspell with musical accompaniment by Sara Dennis, SJ Forth, Kev Howard and Peter Lagan is now available at http://www.leasungspell.com.\nLeásungspell: Part I\n‘For the gate is narrow\nand the way is hard that leads to life,\nand those who find it are few.’\nHuisht, lads, haad ya gobs\nthe lǽgens namd this Dunum Sinus\ntouh this fayer dai tar beo sliht segn\no’ thor mihtig stone burg wid the byh scimerian\ngelic a sylfur scutel, blinden the eye\nas God’s awn leoht, te sceaw me the gan\nfram the Horne o’ Heortness stician streahtan\nte the wafe-swell lic a beald hope fore firmnesse.\n’touh in triewd I fele alyhtnys\nte be ootsyde its fritgeard; an’ the festeran\nstenc o’ mislice spellion widin\nthe flocc o’ God’s giefan scipo.\nMi arende beo hard ’touh nadinc ofermicel,\nfram sculdor te lyfted fingors in faerness,\nbut thri dais trec at most, ’touh frecendlic –\nla so ficol, fyl o’ hydden pliht,\nbeset wid demon an’ haden.\nFor ’touh Cyning Oswui fylgat the triewe fad,\nhafd oferdrifen the pagans undra Penda The Dragon\nthis wild land is stil scoured bie tidy wargangs\nclingan te the auld, deorc trod\nlic tics te a rottan sceap; Angles,\nhwo wrangle wid the Loffe o’ the Christ,\nThe Word o’ God, an’ mud-howlds o’ inboren,\nhere afore the gigants an’ thor wealles,\nweordscippan thor awn uncud gods –\nhealf beast, healf mann\nte hwylc sum haf hamcyme\nin the Christ’s lang missan.\ni crosed the Slake afore Uhtsang.\nafore the fyrst lairc tuc te lyft.\nafore mi slap hladan bredren\nscuc af the drofan scinns o’ driemes.\nAnlic the Gōd Eorl abuf bore witnys\nan’ a feawe wrecced ceorls rummagen\namang the mynster’s wearme waste pytts.\nLand an’ watters seote wid ealle ghost folc:\nelfs, hobs, orcs, walers, wyll-o-the-hwisps\nhwo wolde luer me, wicced, fram the pat\ninti sum bottmless letch\nte sweloh me hyel widoot a rack.\ni rubb the ceorfan wudun rood hangian\non a strap aboot mi hnecc, hwispra a prayer\nto God’s Bearn in Heofon that he\nwyll loc on me an’ heald me hale.\nThe iegstream’s gob beo clatd in driften hase,\nsa-freet, wendan scawers, scietan hydung\ntrails an’ sciftan sand balcs, ’touh\n’twixt ’em i spie hylls yonside,\nafore the hrycg o’ miststrung morlond,\nhwylc i nied cros ar i rach Streonshalh.\nHu beit, i hafd geared mesen wel for this arendeit\nbeo a greate weort te beo bearan the writ\no’ wor Mistress Hild; Holy Wif, so we mag sprad\nThe Will of Almightig God ealle o’er tese ieglands\nfling hagwyrms fram tose clifs looman o’er the wafe-hus,\nbringan His tidung o’ frid an’ blis te the woruld.\nAn’ i hafd scoured this flasc afore mine gannen,\ngiefan mesen o’er fyllie te the Loffe o’ wor Halend\nso that He mag scoor mi synnes o’ eordbund angra,\nlust an’ gylt; an’ tred wid me thruh the Wildeoren.\nMi gan beo wearded bie the prayers an’ bletsunge\no’ Hild of Heretua hirsen, that alc fotstepe\nbe sundfyll, mi eyes an’ ahers cene an’ triewe.\nCroswinds beatan hreods an’ lang grasses,\nchyrn watters o’ tese burns an’ sealtwals\nhwar i startel a stilt-bridd wadan in schalowes\nhefod dippen an’ suppen its fede thruh\nthe scimmer of itsylf, but hwylc fluttors\nte lyft in a flurrie o’ nihtsceadowe an’ slete,\nits beorht blad o’ a nebb piercen the stilnesse\nwid pipedriemes as it glides te the farre strand,\nsettels itsylf, spradan wid its wings in a warnung\nan’ glars at me as if i be the Dēofol himsylf.\ni moste fylge tese wendan tracs upstream\nte hwar the boatmann wahts te tac me ofer\nte the suderne strand, te Cynedom o’ Derenrice;\ntar beginnan me trod thruh wudu,\nte the auld ac graf wid thor Herned hefods\nan’ holhow heorts hwar a Glōm-Smittan mann\nmiht wade thru fearn frod, stupe widin te stand\namang the creopan wrinclods o’ Grene-tyme;\nthe auld ac dead in his breost-hord\ntouh lifan-wel widoot, an’ tu widin,\nhwasan, suppan deaw, greowan\nan’ rottung: stedefast in forgytelnes.\nI’ll na beo laggan lang tar, but clymmen up\nte East Nab, hwar synne-fyrs bremme at Beltane,\nHlafimase, at Samhain – La, Eorl Abuf,\ni hafd beheold tose farre byrnings at niht\nfram the mynster windor an’ hwanne\non’t wind, i heorcn thor wild hylsung\nan’ horns i crosed mesen te weard af thor yfel.\nThe glowaren hungrig hyllfyrs brort bac the byrnings\ni seo after the lang fierding inti Rheged hwenne i was\ngrene-eyed an’ bare hleoran, in Heah Cyning Oswui’s\nfyrd, feohtan wid The Sons of Owein, hwar\ni toc the life of anoder mann an’ seo his spiritus\nfleon his bone-hus, staling sum ting of mi awn\nsāwl wid it, hwar Alffin ap Owain was hacced\nte dead, his thegns draged inti thralldom; hwar\nthe slahtr an’ war-fyrs spildan thruh rain-drencced\ndalls for dais entil Oswui was wislic he hafd\nsmorthred anig smolderan hope for Hen Ogled\nwidin tose wracmacgs hwo hafd aspedat.\nThe Cyning geaf his sige-sprec atop his hengest,\nscaran his drieme of a cynedom o’ brodorscipe\nundra the garding hand o’ Nordanhymbria.\nIn memorie of Oswald Lamnguin\nwe raised Tunor, rattlelan swords gainst scields\nscaccan wor spere hefods at the peacs.\nBut on mi ham-cyman i fund that i was\nnae the mann hwo hafd gan, mi nerfs reaw,\nmi slap fylled wid the cwellan i hafd seon;\nthe felds an’ braes fyl o’ blodig manscrag\nlaft for crawes’ beacs an’ wulfs’ maws.\nAdrieme on’t sands o’ wendan watterwegs\ngra seolhs sunne-bathe, idel, gelic tide-smedian roccs,\nan’ hu thie honc, hu thie beorc te an anoder,\nwisccars abristel, coal eyes atrendle hwenne afer thie\nfinde mi passen, an’ i wundor hwat driemes floe\nynneside thor flod-dog sculls. Sum say sum seolhs\nare nae triewe seolhs at ealle but schyftars hwo hafd clatd\n’emsylfes in fur, cheosan te dwell healf thor lifes\nas deor that dyf thruh isceald bryne an’ iegstream watters,\ngnagan reaw fisc an’ hlahh at gods an’ mancynn;\ntouh tese be but leasspell for gorks an’ bearns.\nRader, i recon thie war anes beons wid sāwls\nhwo befeall sum greate bane or bliht o’ hearm\nan’ syddan lifian widin The Glōm for so lang\nwidoot sumyan te stier ’em fram that trod,\nhwo haf forgietan thor lincs te mancynn\nan’ cheose a life apart in the sealt sa-tides,\non’t blac ecges o’ the woruld’s teahor ducts.\nThe mann i sloh in Rheged hafd oft huntede mi breost-hord\nfor altouh we bot feaht bealdlic wid spere an’ scield\nfor widercynings he was nae mi triewe foemann. i ken nae\nhis name, nawter wyrre-craft macod me sigoriend\nan’ him woruld-dead, but rader luc, God otte wyrd;\nan’ slippian te soden grund wid a blodie gasc mi spere\nhafd oppened in his crag i seo mesen thruh his dead-mist,\nruggig beorgas, steap wudu an’ scieldtrum dalls\nspillan inti his inborn eord, an’ anlic tanne de i see hu\nwe ealle, as blostm o’ eord, berst otte rot te gan ham.\nSo that thruh his dead i fund a pat te fadfylness\nfor hwylc i hafd oft gifen tancs un te him\nan’ prayed he beon Heofon wid the Cyning o’ Cynings.\nThe sciets o’ mist ticcen an’ gobbel land an’ sa\nan’ ealle sunds are bundled in swatian clates.\ni oft stumbel in slab an’ cald hreodwatter,\nan’ ma tan thrice leos mi weg, hitte a dead ende\nan’ hafd to bacplod te fand anoder pat.\nThe gannen beo slaw. Hwenne i cyum up on a bulder\nlaian lic a wyfren’s egg i clymme on it te reste\na tyme te waht for the feld o’ mists te rid.\nWidin bylowen hwiteness scuccum an’ scinnum hwyrl,\nmeld inti a tusend scieps an’ miscieps that dwindel,\ntings i cannae ken; the wracage o’ sa hengests alc\nas bigg as a burg, wiccerworc dragons strung togadere\nbie hommen fiscod twine, loomian o’er the eord’s hyd,\nstriccan bie sum Seocnes God’s side, spradde te vellum\nbie grund-fastened pinns micelness a gigant’s teoh.\nMi mynd hafd a lang sufferen hant o’ rasan aweg\nan’ as a bearn i was o’er scaired o’ deorcnysse.\n‘Here’s a fool’s tale you can trust. The world of Leásungspell gives back to us our own – with all its metaphysical, political and psychological complexity intact.’\n‘A work of sustained visionary imagination the like of which is rarely encountered in contemporary English poetry. The language rings like the clashing of broadswords – this poem must be read out loud – and from that energy and violence, a vivid new world, at once both archaic and strangely contemporary, emerges.’\n‘One of the most linguistically ambitious long poems published in quite some time.’\nBob Beagrie’s many books include The Seer Sung Husband and Leásungspell (both published by Smokestack), Yoik, SAMPO: Heading Further North (with Andy Willoughby), This Game of Strangers and Remnants (both with Jane Burn). He runs with Andy Willoughby Ek Zuban press and the Electric Kool-Aid Cabaret. His poetry has been translated into Finnish, Estonian, Dutch, Swedish, Danish and Urdu. He lives in Middlesbrough.


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Bosworth/Toller, page b0387\nThis is page 387 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-DÝGAN - GE-EDLÆ-acute;CAN\nge-dýgan; p. de; pp. ed To escape :-- Hwæðer mæ-acute;ge wunde gedýgan which may escape from wound, Beo. Th. 5056; B. 2531 : 5091, note; B. 2549. Gedýgdon escaped, Exon. 55 b; Th. 197, 17; Az. 191. Gedýged, 39 a; Th. 128, 21; Gú. 407. v. ge-dígan.\nge-dyn, es; m. A din, noise; fr&a-short;gor, clangor :-- Se dæg biþ dæg gedynes ofer ealle [MS. ealla] truma ceastra the day will be a day of din over all strong cities, Past. 35. 5; Swt. 245, 6; Hat. MS. 46 a, 17. Gedyne micle with a great din, Exon. 102 a; Th. 385, 16; Rä. 4. 45.\nge-dyngan; p. ede; pp. ed To dung, manure; sterc&o-short;r&a-long;re :-- Hit ðonne mid ðam gedynged wearþ then it was thus manured, Ors. 1, 3; Bos. 27, 23.\nge-dyppan, -deppan to dip, baptize :-- Ðá gedeped [wæs] baptizatus, Mt. Kmbl. Rush. 3, 16.\nge-dýran; p. de; pp. ed To glorify, endear; glorif&i-short;c&a-long;re :-- Dreámum gedýrde endeared by joys, Exon. 32 a; Th. 100, 21; Cri. 1645.\ngedýre, es; n. [or -dyre, y from u; cf. Goth. daur] A door post; postis ad fores :-- On æ-acute;gðrum gedýre in utro poste, Ex. 12, 23. On æ-acute;gðer gedýre on each door-post, Ex. 12, 7. Hí mearcodon mid blóde on heora gedýrum TAU, ðæt is, róde tácen they marked on their door-posts TAU, that is, the sign of the cross, Homl. Th. ii. 266, 8 : 264, 1. v. ofer-gedýre.\nge-dyrfsum; adj. Afflictive; calamitosus, Lye.\nge-dyrnan, -diernan, -dirnan; p. de; pp. ed To conceal, hide, keep secret; c&e-long;l&a-long;re, occult&a-long;re :-- Se ðe forstolen flæ-acute;sc findeþ and gedyrneþ he who finds stolen flesh and keeps it secret, L. In. 17; Th. i. 114, 2. Se ðe ða þýfþe gedyrne, forgylde ðone þeóf be his were let him who conceals the theft pay for the thief according to his value, 36; Th. i. 124, 17, note 40, MS. B. Ðonne hit gedyrned weorþeþ when it is hidden, Exon. 91 a; Th. 340, 27; Gn. Ex. 117.\nge-dýrsian; p. ode; pp. od To glorify, glorif&i-short;c&a-long;re :-- Dóme gedýrsod, Judth. 12; Thw. 25, 40; Jud. 300.\nge-dyrst, e; f. Tribulation; tribulatio? [Th] :-- Ic ðé hálsie deópe in gedyrstum, ðæt ðú us gemiltsie I beseech thee deeply in tribulations, that thou us pity, Exon. 121 a; Th. 465, 22; Hö. 108. [O. H. Ger. gaturst, f. audacia.]\nge-dyrste-líce; adv. Boldly, daringly, rashly; temere, audaciter, Bd. 4, 26; S. 602, 16. v. dyrste-líce.\nge-dyrstig; adj. Bold; audax, protervus, Exon. 72 a; Th. 268, 12; Jul. 431 : Past. 32, 1; Swt. 209, 15; Hat. MS. 40 a, 8 : Guthl. 20; Gdwn. 84, 20, v. un-gedyrstig, dyrstig.\nge-dyrstigan; p. ede; pp. ed To dare, presume; aud&e-long;re, præsum&e-short;re :-- Ðe gedyrstigedon ðæt hí Eástran heóldan bútan heora rihtre tíde qui Pascha non suo temp&o-short;re observ&a-long;re præsum&e-short;rent, Bd. 5, 21; S. 642, 40.\nge-dyrstig-nes, -ness, e; f. Boldness; audacia, Past. 13, 2; Swt. 79, 17; Hat. MS. 17 a, 15 : Nar. 19, 11. v. dyrstignes.\nge-dyrst-læ-acute;can; p. -læ-acute;hte; pp. -læ-acute;ht To dare; audere :-- He ne gedyrstlæ-acute;cþ ðæt he furðon orðige oððe sprece he dare not even breathe or speak, Homl. Th. i. 456, 9 : Ælfc. Gr. 41; Som. 43, 29. v. dyrst-læ-acute;can.\nge-dysig; adj. Foolish. v. dysig.\ngee yea, yes. v. gea.\nge-eácnian, ic -eácnige, ðú -eácnigast, he -eácnaþ, pl. -eácniaþ; p. ode; pp. od To increase, conceive, become pregnant; aug&e-long;ri, concip&e-short;re, aug&e-long;re :-- Ic hine bletsige and geeácnige bened&i-long;cam ei et aug&e-long;bo eum, Gen. 17, 20. Efnenú geeácnode unrihtwísnesse ecce part&u-short;ri injust&i-short;tia, Ps. Lamb. 7, 15. Hí geeácnodon unrihtwísnysse aug&e-long;bant injust&i-short;tiam, Jud. 4, 1 : Elen. Grm. 342. Elizabeþ his wíf geeácnode Elizabeth his wife conceived, Lk. Bos. 1, 24. Ðú on innoðe geeácnast thou shalt conceive in thy womb, 1, 31. In synnum geeácnod wæs he was conceived in sins, Ps. C. 50, 61; Ps. Grn. ii. 278, 61. DER. to-geeácnian. v. eácnian.\nge-eácnung, e; f. A conceiving, conception; conceptio, conceptus :-- Ðæt he bodige hire geeácnunge to proclaim her [Maria] conception, Blickl. Homl. 143, 24. Ic gemenigfilde ðíne yrmþa and ðíne geeácnunga multiplicabo ærumnas tuas et conceptus tuos, Gen. 3, 16. v. eácnung.\nge-eádgian; p. ode, ade; pp. od, ad To bless :-- Gieadgade hine beatificavit illum, Rtl. 88, 26.\nge-eádmédan, -eáþmédan, he -eádmédeþ; p. -médde, -métte; pp. -méded, -mét; v. a. To humble, humiliate, subdue, submit one's self, humble one's self, deign, condescend, adore, worship; humiliare, dignari, condescendere, adorare :-- Se gehnysta gást and geeádméded ingeþancum the bruised heart and humbled by reflections, Ps. C. 50, 128; Ps. Gen. ii. 279, 128. Ic geeádméded eom humiliatus sum, Ps. Th. 141, 6. Hí hí geeádmétte he humiliated [subdued] them, Jud. 11, 33. Se ðe hyne sylfne geeaþmét qui se humiliaverit, Mt. Bos. 23, 12 : 18, 4. Hine to him geeaþmédde he submitted himself to him, 8, 2 : Bd. 5, 3; S. 616, 9. We cómon us him to ge-eádmédenne venimus adorare eum, Mt. Bos. 2, 2. Geeámédun ðe ealle mæ-acute;gþa may all nations adore thee, Gen. 27, 29 : Ex. 11, 8; Mt. Bos. 20, 20. v. ge-eáþmédan, eádmédan.\nge-eádmódian, -eáþmódian to humiliate, deign :-- Se ðe ne wyle geeádmóded ingangan qui non vult humiliatus ingredi, Bd. 5, 14; S. 634, 19. Ðæt he ge-eádmódige ut ipse dignetur, 2, 2; S. 502, 19. v. eád-módan.\nge-eádmódlíce; adv. Humbly; humiliter, Bd. 2, 2; S. 503, 11. v. eádmódlíce.\nge-eæd-leæ-acute;nian, ic -eædleæ-acute;nige to repay, reward, Ps. Spl. T. 17, 22. v. ed-leæ-acute;nian.\nge-eærfoðod troubled. v. eærfoðian.\nge-eahtian, -ehtian, -æhtian; p. ode; pp. od To estimate, value; æst&i-short;m&a-long;re :-- Gebéte swá hit mon geeahtige let him make amends as it may be valued, L. Alf. 26; Th. i. 50, 26 : L. Alf. pol. 32; Th. i. 82, 2.\nge-ealdian; p. ode; pp. od, ad To grow old; senescere :-- Geealdad biþ is become old, Exon. 62 a; Th. 227; 23; Ph. 427. v. ealdian.\nge-ealgian to defend, R. Ben. 69, Lye. v. ge-algian.\nge-eán; adj. Yeaning; en&i-long;tens, pariens :-- Ðú wást ðæt ic hæbbe hnesce litlingas, and ge-eáne eówa mid me thou knowest that I have tender infants and yeaning sheep with me, Gen. 33, 13; tu scis [MS. nosti = novisti], quod parv&u-short;los h&a-short;beam t&e-short;n&e-short;ros et oves f&e-long;tas mecum, Vulg. Gen. 33, 13. v. gecelf. DER. eánian [?].\nge-eardian; p. ode; pp. od To dwell; inhabit&a-long;re :-- In me gæ-acute;st geeardode the spirit dwell in me, Exon. 11 a; Th. 13, 25; Cri. 208 : Ps. Lamb. 26, 4.\nge-earfoþ, es; n. Trouble; tr&i-short;b&u-short;latio :-- He sceal géþolian manige ge-earfoðu [MS. gearfoðu] he shall suffer many troubles, Bt. 31, 1; Fox 110, 26.\nge-earnian, -igan; p. ode; pp. od To earn, deserve, enjoy; mereri, promereri, frui :-- Ic ge-earnige mereor, ðú ge-earnast mereris, he ge-earnaþ meretur, ic ge-earnode merui vel meritus, Ælfc. Gr. 27; Som. 29, 64, 65 : 33; Som. 36, 49. Ðæt heó ðý éþ meahte ðæt éce ríce in heofonum geearnian quo facilius perpetuam in cælis patriam posset mereri, Bd. 4, 23; S. 593, 12. Ðæt se man sceolde ða myrhþe ge-earnian that man should enjoy the pleasure [gaudium], Hexam. 17; Norm. 24, 23. Hie ne mágon geearnigan ðæt gé heora wundrigen they cannot deserve that ye should admire them, Bt. 13; Fox 40, 8. He geearnode meruit, Bd. 4. 23; S. 593. 6. He hí hæfþ geearnod mid his hearpunga he has earned her by his harping, Bt. 35, 6; Fox 170, 7.\nge-earnung, e; f. Earning, desert, merit; meritum :-- For heora lífes geearnunge for their life's earning [desert]; præ merito virtutum, Bd. 3, 8; S. 531, 23. Nu ic ongite ðæt sió sóþe gesæ-acute;lþ stent on gódra monna geearnunga now I understand that true happiness stands on the merit of good men, Bt. 39, 2; Fox 212, 12. Be geearnunge de merito, Ps. Lamb. 7, 5. Geearnunga merita, Cot. 129. Bútan geearnungum sine merito, immerito, gratis, Ps. Lamb. 34, 7; 68, 5 : 108, 3 : 118, 161 : 119, 7. DER. earnung.\nge-eáþmédan to humiliate, submit one's self, condescend, vouchsafe, deign, Mt. Bos. 8, 2 : Bd. 5, 3; S. 616, 9. v. ge-eádmédan.\nge-eáþmódian to humiliate, condescend, vouchsafe, deign :-- Drihten wæs geeáþmódad to onwreónne dominus revelare dignatus est, Bd. 4, 23; S. 595, 35. v. ge-eádmódian.\nge-eáwan; p. de; pp. ed; v. trans. To shew, manifest, bestow; ostendere, manifestare, præbere :-- Geeáúde him alle rícas middangeardes ostendit ei omnia regna munda, Mt. Kmbl. 4, 8. Him wæs wunden gold éstum geeáwed on him was twisted gold kindly bestowed, Beo. Th. 2392; B. 1194 : Exon. 60 b; Th. 221, 14; Ph. 334 : 66 b; Th. 246, 29; Jul. 69 : Bt. 39, 8; Fox 224, 12 : Elen. Grm. 102 : Elen. Kmbl. 1570; El. 787. DER. eáwan, ýwan.\nge-ebbian; p. ode, ade; pp. od, ad To ebb; recedere, refluere :-- Ðá ðæt wæter wæs geebbod fram ðám scipum when the water had ebbed from the ships, Chr. 897; Th. 176, 26, col. 2. v. ebbian.\nge-ebolsian, -eofulsian; p. ode, ade; pp. od, ad To blaspheme, Mk. Skt. Lind. and Rush. 15, 29; Mt. Kmbl. Lind. 27. 39.\nge-écan to add, increase :-- His sylfes synna geéceþ increases his own sins, Blickl. Homl. 97, 9; 37, 17; 121, 32. v. ge-ícan.\nge-edbyrdan; p. de; pp. ed To cause to be born again, to regenerate; facere ut aliquis renascatur, regenerare :-- Ðonne he unc hafaþ geedbyrded óðre síðe when he hath caused us two to be born again a second time, Exon. 99 b; Th. 372, 30; Seel. 100.\nge-edcégan; p. de; pp. ed To recall; rev&o-short;c&a-long;re :-- Ne geedcég ðú me on midlunge mínra daga ne rev&o-short;ces me in dim&i-short;dio di&e-long;rum me&o-long;rum, Ps. Lamb. 101, 25.\nge-edcenned regenerated; regeneratus, Jn. Bos. 3, 5.\nge-edcucian, -cwician; p. ode, ede; pp. od, ed To requicken, revive; rev&i-long;visc&e-short;re :-- Ic geedcucige rev&i-long;visco, Ælfc. Gr. 35; Som. 38, 9. Ðes mín sunu wæs deád, and he geedcucode hic f&i-long;lius meus mortuus &e-short;rat, et revixit, Lk. Bos. 15, 24, 32 : Homl. Th. ii. 26, 27 : 28, 5. His cealdan limu geedcucodon his cold limbs requickened, i. 534, 35. He wearþ ðá geedcucod æfter lytlum fyrste he then after a little space revived, ii. 504, 27 : 28, 8. Geedcuced rediv&i-long;vus, Ælfc. Gl. 35; Som. 62, 91; Wrt. Voc. 28, 68. His gást wearþ geedcwicod revixit spir&i-short;tus &e-long;jus, Gen. 45, 27. Geedcwycode brought to life again, Nicod. Thw. p. 18, 15.\nge-edhiwod; part. p. Conformatus, Som.\nge-edhyrt; adj. Recreatus, Gl. Prud. 201.\nge-edlæ-acute;can; p. -læ-acute;hte; pp. -læ-acute;ht To repeat :-- Ðonne mót he geornlíce warnian, ðæt he eft ðám yfelum dæ-acute;dum ne geedlæ-acute;ce then must he diligently take heed that he do not afterwards repeat those evil deeds, Homl. Th. ii. 602, 24. Geedlæ-acute;cend, geedlæ-acute;ht, reciprocus, Hpt. Gl. 450, 460, 481, 484.


II. AddGod hwílum sylð þǽre wítegunge gást, hwílum his oftýhð (subtrahit ), Gr. D. 146, 31. Hé (toothache) mé ne ofteáh ðes gemyndes þæs þe ic ǽr leornode, Solil. H. 41, 1. Hé monegum mǽgðum meodosetla ofteáh, B. 5. For ðǽm ðæt hé him oftió ðǽre nyttwyrðan unrótnesse quatenus utilitatem tristitiae subtrahat, Past. 415, 28. Him oftión þæs anwaldes þe hé ǽr hæfde, Met. 25, 24. Ðonne him micles oftogen bið si multa sibi subtrahit, Past. 325, 15. III. add: with same government as II. Gif hié feoh habbað and his ðonne him oftióð . . . hié oftióð ðǽre láre ðǽm synfullum bróðrum, Past. 377, 2-5. Hé ofteáh his bréðer landes and ǽhta bútan hé hwæt æt him geearnode,C. D. vi. 127, 9. Hí heofonan scúras oftugon, and eft miltsigende getíþoden, Hml. Th. i. 540, 29.\nToller, T. Northcote, and Joseph Bosworth. "of-teón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 663.\nof-teón pp. -togen and -tigen. I. to withdraw He hine ofteáh ðære fôre subtraxit se illi profectioni, , Bd. 5, 9 ; S. 623, 23. II. to take away what a person has, deprive a person of anything (with dat. or acc. of person, gen. of thing, or dat. of person and acc. of thing) Ic ofteó derogo. Wrt. Voc. i. 39, 27.


es; m. Substitute: eást; adv. East, to the east; dele first passage, and add: I. marking direction, 1. of movement Hér fór se here eást, Chr. 891; P. 82, 16. Swegen gewende eást tó Baldewines lande, 1046; P. 171, 2. Hé is eást irnende (orientem versus ), Ors. 1, 1; S. 12, 26, 22: Lch. iii. 74, 13. 2. of measurement (of a road, boundary, &c.) Þæs hagan gemǽre líð eást on þone ealdan welig . . . eást and*-*langes þǽre ceápstrǽte, C. D. B. ii. 305, 22-26. 3. of looking Wend þín heáfod eást, Lch. iii. 154, 25. Þæt hé ymbsáwe súð, eást, and west, Met. 10, 5. II. of relative position, east, to the east, in the east Þá beorgas onginnað westane . . . and endiað eft eást in Dalmatia, Ors. 1, 1; S. 22, 21. Rufinus wolde habban þone anwold þǽr eást, and Stileca wolde sellan his suna þisne hér west, 6, 37; S. 296, 6. Eást mid Crécum, Met. 30, 1. Secga sitlu súð, eást, and west, 9, 42: 14, 7. v. norþ-, súþ-eást; cf. west; adv.\nToller, T. Northcote, and Joseph Bosworth. "Eást." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 173.


Add:I. to act wrongly, make a mistake Leófa dohtor, þú gesingodest mid þý þe þú woldest witan his naman and his gelimp. Ap. Th. 16, 2. II. of moral wrongdoing, to sin. 1. intrans. a. absolute Ðonne hé of yfelum willan ne gesyngað, 157, 25. Ne wénde Ezechias þæt hé gesyngode, 38, 3. Ðæt hé geméte forgiefnesse ðæs ðe hé ðurh ðá geornfulnesse his andan gesyngade ut veniam obtineat, ex eo quod per zeli ejus studium peccat, 165, 23. Ær ðǽm ðe hé gesyngige, 407, 4. Hí on hira inngeðonce ongieten ðæt hié gesyngoden, 417, 35. Hié suuncon ymb ðæt hú hié meahton gesyngian, 239, 21. b. to sin in respect to a particular matter Hú suíðe hé on ðám gesyngað, Past. 39, 2. Ðæt hé self suiður on ðǽm ne gesyngige, 149, 23. God forlét ðæt mód his gecorenra gesyngian on somum lytlum ðingum, 467, 11. c. to sin against þé ánum ic gesyngade, Bl. H. 87, 29. Gif seofo síða gesynngiga (gesyngað. R.) in ðec si septies peccauerit in te, Lk. L. 17, 4. of one special form of sin :-- Hé gesyngias moechatur, Mt. L. 19, 9. Ne gesynnge ðú non moechaberis, 5, 27. Gesyngege moechari, 32. 2. trans, to commit a sin Hé teohhode gif hí hwæt gesyngodon (-en, v. l. ) on þám frýdóme ꝥ hí hit eft on ðám freódó;me gebéton, Bt. 41, 3; F. 248, 13.\nToller, T. Northcote, and Joseph Bosworth. "ge-syngian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 424.\nge-syngian -singian; p. ode, ade; pp. od, ad To sin, perpetrate crime, commit adultery; peccāre, mæchāri Ðæt ǽlc ðæra ðe wíf gesyhþ and hyre gewilnaþ, eallunga ðæt se gesyngaþ on hys heortan quia omnis, qui vīdĕrit mŭliĕrem ad concŭpiscendum eam, jam mæchātus eam in corde suo, Mt. Bos. 5, 28. Nú is geséne ðæt we gesyngodon now it is seen that we have sinned, Cd. 218 ; Th. 278, 31; Sat. 230. Ðæt wæs feohleás


The variety of innumerable mistresses is a source of relish for Sri Krsna, and therefore these expansions from Srimati Radharani are necessary for enhancing the pleasure potency of Sri Krsna - Vaniquotes\n"The variety of innumerable mistresses is a source of relish for Sri Krsna, and therefore these expansions from Srimati Radharani are necessary for enhancing the pleasure potency of Sri Krsna"\nThe variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa. Their transcendental exchanges of love are the superexcellent affairs of the pastimes in Vṛndāvana. By these expansions of Śrīmatī Rādhārāṇī’s personal body, She helps Lord Kṛṣṇa taste the rāsa dance and other, similar activities. Śrīmatī Rādhārāṇī, being the central petal of the rāsa-līlā flower, is also known by the names found in the following verses.\nRetrieved from "https://vaniquotes.org/w/index.php?title=The_variety_of_innumerable_mistresses_is_a_source_of_relish_for_Sri_Krsna,_and_therefore_these_expansions_from_Srimati_Radharani_are_necessary_for_enhancing_the_pleasure_potency_of_Sri_Krsna&oldid=721533"\nFacts about "The variety of innumerable mistresses is a source of relish for Sri Krsna, and therefore these expansions from Srimati Radharani are necessary for enhancing the pleasure potency of Sri Krsna"\nThis page was last modified on 9 October 2017, at 14:06.