Teen_Musical_12-523.png DSC_0129-1140.jpg DSC_0915-94.jpg mlk_breakfast_2017-1200.jpg Danielle_Outlaw-1188.jpg IMG_8239-134.jpg DSC_4407-1264.jpg Weinstein_Effect-1210.jpg IMG_9945-51.jpg IMG_1043-599.jpg Umoja_fest_28-425.jpg DSC_0132-394.jpg Giving Back: The Soul of Philanthropy IMG_9562-4.jpg File0196-1368.jpg DSC_1561-1135.jpg File0218-1377.jpg 13_Wake_of_Vanport_040316-180.jpg Teen_Musical_18-529.png File0144-1350.jpg DSC_5129-1288.jpg IMG_0996-593.jpg DSC_0445-706.jpg _DSC1451-91.jpg Ermina Kariuki williams_street_art_artists-1211.jpg Keynote Speaker Howard Moore Jr. at The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris) Hiermon_Medhanie-1223.jpg 13_Meet_the_Heat-225.jpg File0259-1248.jpg unnamed__1_-1092.jpg IMG_1150-1076.jpg jessica_isibor-1226.jpg File0249-1244.jpg DSC_1499-1119.jpg Lincoln_Princess-150.jpg 20161120_164239_001-720.jpg Art_Palooza_6-343.jpg File0300-1388.jpg IMG_8303-140.jpg JE2A2302-991.jpg Guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) Teen_Musical_16-527.png File0240-1241.jpg Metropolitan AME Church Art_Palooza_10-332.jpg Art_Palooza_7-344.jpg DSC_0110-391.jpg U.S. Senator Jeff Merkley (left) with guest at The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) DSC_0079-377.jpg DSC_0332-484.jpg DSC_0454-494.jpg IMG_9938-50.jpg JE2A2309-994.jpg DSC_1519-1126.jpg DSC_0453-712.jpg File0330-1397.jpg IMG_8227-131.jpg Guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris) _DSC1092-63.jpg IMG_8438-257.jpg 30_Wake_of_Vanport_040316-198.jpg IMG_1564-1021.jpg IMG_1569-1022.jpg File0223-1236.jpg File0102-1323.jpg DSC_0085-379.jpg Vanport essay contest winner U.S. Senator Jeff Merkley of Oregon (left) with The Skanner's Publisher, Bernie Foster, at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) The Skanner Foundation Scholarship recipient, Cameron Retherford (left) with Oregon Lottery sponsor Barry Pack (right) (Mike Norris) File0259-1248.jpg 11_Wake_of_Vanport_040316-178.jpg IMG_9628-37.jpg File0142-1348.jpg Guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) File0240-1241.jpg Women_s_March-1212.jpg 08_Wake_of_Vanport_040316-175.jpg MW_Westview___Arianna_Webb-298.jpg DSC_0010-362.jpg DSC_1368-1094.jpg IMG_1522-1016.jpg Umoja_fest_16-413.jpg File0237-1240.jpg DSC_0148-397.jpg Steppers_Antonio_Harris-510.jpg DSC_0439-702.jpg IMG_8456-260.jpg DSC_0993-115.jpg _DSC1307-82.jpg Korah Vonderahe Krishay Hayes-Motley ME_Centennial___Grace_Ramstad-297.jpg DSC_0067-374.jpg DSC_0034-366.jpg The Skanner Foundation Scholarship recipient, Cameron Retherford (back row, center) with Oregon Lottery sponsors (Mike Norris) Jerry Foster, Sales and Advertising Manager at The Skanner News, at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris) Art_Palooza_12-346.jpg IMG_1147-694.jpg IMG_3957-665.jpg DSC_0252-456.jpg Bernie Foster, Publisher of The Skanner News, at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) 12_Wake_of_Vanport_040316-179.jpg IMG_2445-322.jpg _DSC0105-1253.jpg Umoja_fest_33-430.jpg NEWS_2017_Positive_Stories_4-1185.jpg 05_Wake_of_Vanport_040316-172.jpg David_Douglas_Princess-120.jpg Distinguished guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) DSC_0933-97.jpg _DSC1352-84.jpg IMG_1123-1082.jpg File0128-1341.jpg _DSC1173-70.jpg Cedric Richmond, Chair Congressional Black Caucus (D-LA) DSC_0443-705.jpg RR_NEWS_MAKERS_2017_128-1001.jpg IMG_8421-254.jpg Portland Police Bureau officers at The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) Teen_Musical_25-536.png File0311-1395.jpg File0262-1249.jpg File0257-1247.jpg zita_podany_author_vanport-1157.jpg NOBCO_Clergy_Breakfast_060217_NH19794-1030.jpg DSC_0267-462.jpg The Skanner Foundation Scholarship recipient, Hiermon Medhanie (left) with Pacific Power sponsor (right) (Mike Norris) Portland Mayor Ted Wheeler at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) DSC_6247-230.jpg IMG_9593-24.jpg IMG_1117-1081.jpg U.S. Senator Jeff Merkley of Oregon (center) with guest and The Skanner's Publisher Bernie Foster (right) at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris) File0246-1243.jpg _DSC1380-85.jpg Grant_Princess-121.jpg National Black Catholic Congress XII Wallingford_parade_10-1063.jpg IMG_4069-672.jpg Gov. Kate Brown (center) with guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike HTC_Antonio_Harris_5_copy-511.jpg 04_Meet_the_Heat-216.jpg Gov. Kate Brown at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris) Black_Panthers3-603.png unnamed__5_-1074.jpg Distinguished guests of The Skanner's 31st MLK Breakfast, Portland, Jan. 16, 2017 (Mike Norris) IMG_3980-667.jpg IMG_9599-28.jpg DSC_1529-1129.jpg Bernie Foster, Publisher of The Skanner News, at the 31st MLK Breakfast, Portland, Jan. 16, 2017 (Antonio Harris)


'wiþ-bregdan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddSum man him onsænde be his cnihtum twá spyrtan . . . þára óðre se cniht wiðbrǽd (subripuit), Gr. D. 203, 5.\nToller, T. Northcote, and Joseph Bosworth. "wiþ-bregdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 748.\nwiþ-bregdan -brédan; p. -brægd, -brǽd, pl. -brugdon, -brúdon To withhold, restrain, check, hold back Gif ðæt mód ðæm willan ne wiðbrítt dum in cogitatione voluptas non reprimitur, Past. 11; Swt. 71, 8. Godes feónd wiðbrítt ðæm untruman móde ðære sibbe (dilectionem proximorum vulneratis cordibus subtrahens ) ðe hé self forlét, 47; Swt. 361, 2. Ðá ðá né wolde árwierðra monna mód from ðisses middangeardes gefér


Sarawak Brego - Wikipǣdia, sēo frēo wīsdōmbōc\nSarawakes Breges scild\nIacobus Brooke Brego\nSe Sarawak Brego ricsode fram 1841 on Sarawake þæm lande þæt is land on Borneo þære īege norþdæle, and hie hatton þā Hwītan Rajan forþæm þe þās Bregas wæron Bretcynn onmang Dægacum and Malægum. Þrie bregas ricsodon hēr and hiera æþelingas ēac, of þæm Brookecynne. Hiera cynedōm endode þan Carl Brego ageaf his rīce to Georgie VI Bretta Cyning in 1946.\nSe forma brego was Iacobus Brooke, se wæs in Bandel (nēah Caligardamana) in Bengal geboren. He wæs fānaþegn in þæm Bengalhere þære Ēastindea Tēoh oððæt ðe dem in 1825 sended him to Breten and in 1930 forlæt he his þegnes gewrit. In 1838 seglode Iacobus Brooke in his agnum scipe to Borneo þær he geaf his fultum to þæm Brunei Cyninge and campede wiþ wicingum and unrǣd onmang þæm Dægacum. For his mēde, geaf him se Cyning Sarawakburg (se is nū Kucing) and micel land ymbe þære byrig and ēac geaf Brooke se Cyning coronbeag swa 'Rajah', se is 'Brego'. In 1841 fang Iacobus Brooke to rīce in his nīwum bregodōme.\nIacobus Brego wæs bearnlēas. Be his irfegewrita wæs Iohannes, Iacobes sweostorsunu, his ierfa and æfetrwearde Iohannes sunu, Carl. Carl Brego fand his cynedōm hrēorig æfter þæm Iapaniscan insettunge and ageaf eall his riht in þæm lande þæm Bryttiscan Rīce in 1946. His nefa se wæs his agen iefa wiþspræc be þissum tīþe, and mid him wæron þæt hēafodgerīm þāra stefna þæs rīces gemōtes.\nFāna and tācnas[adiht | adiht fruman]\nSarawakes cynelic fana\nSe Brooke cynecynnes wæpnas wæron gwrōhten of Iacobes Brookes agnum wæpnas. Se scild wæs gylden mid rōde in rēade and swearte. His camb wæs broc, of hiera cynnnaman.\nSchutte, O (1981). "M. R. H. Calmeyer, de Wind, de Windt, de Wint", De Nederlandsche Leeuw.\n(1996) "Quast", Nederlandse Genealogieen. Den Haag: Koninklijk Genootschap voor Geslacht- en Wapenkunde. (Literature regarding Broek-De Wind)\nSarawak on ‘’royalark.net’’\nFram "https://ang.wikipedia.org/w/index.php?title=Sarawak_Brego&oldid=196631" begeten\nMan niwanost wende þisne tramet on þære 17:01 tide þæs 24 Haligmonað 2019.


Updated on 2022. május 15. 8:55\nUpdated on 2022. május 15. 8:51


'styrian' - Bosworth–Toller Anglo-Saxon Dictionary\nI. add: I a. of non-material objects Swá styrigende is seó sáwul ꝥ heó furðon on slǽpe ne gestylþ, Hml. S. 1, 131. II. 2. add: a. the object a person Ne léten hié nó hié on ǽlce healfe gebígean, ne furðum nó áwecggan, ðeáh ðe hié mon manigfealdlíce and mislíce styrede, Past. 306, 5, b. the object a thing, feeling, passion, &c. Hié styrigad geflitu and geciid, Past. 293, 20. v. in-styrian; un-styri(g)ende.\nToller, T. Northcote, and Joseph Bosworth. "styrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 714.\nstyrian p. ede, ode To stir, move Ic styrige moveo, Ælfc. Gr. 26, 5; Zup. 156, 9. I. intrans. To be in motion Hé sig ofer ða deór and ofer ealle ða creópende ðe stiraþ on eorþan praesit bestiis omnique reptili, quad movetur in terra, Gen. 1, 26. Ealle ða þing ðe on eorðan stiriaþ . . . Eall ðæt ðe styraþ and leofaþ, 9, 2,


Bosworth/Toller, page b0719\nThis is page 719 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nNÍD-NIMA - NIFT\nníd-nima, an ; m. One who takes by force :-- Nédniomu violenti, Mt. Kmbl. Rush. 11, 12. Nédnioma (-niomo, Lind.) raptores, Lk. Skt. Rush. 18, 11. [Cf. O. H. Ger. nót-nemo rapidus; nót-numeo raptor.]\nníd-niman; pp. -numen To take by force, ravish :-- Ðeáh heó nýdnumen (neád-, MS. B.) weorðe, þolige ðæra æ-acute;hta, búton heó fram ðam ceorle wille eft hám ongeán and næ-acute;fre eft his ne weorðe, L. C. S. 74 Th. i. 416, 13. v. níd-nimung, -næ-acute;man.\nníd-nimu (?), e; f. A taking by force, rapine :-- Fulle sint nédnima (-nimende, Rush.) pleni sunt rapina, Mt. Kmbl. 23. 25. Full is mið nédnime, Lk. Skt. Rush. 11, 39. Nédnioma rapinam, Rtl. 21, 18. v. níd-næ-acute;m.\nníd-nimung, e; f. A taking by force, rapine :-- Wífa nýdnimung stuprum, raptum, Wrt. Voc. i. 21, 32. Full is mið nédnimincg plenum est rapina, Lk. Skt. Lind. 11, 39.\nníd-riht, es ; n. (v. níd, III). I. a duty that must be performed, service, office; officium, debitum :-- Nédreht debitum, Rtl. 89, 26. God-cund þeówdóm is gesett on cyriclícum þénungum æfter canoneclícan gewunan tó niédrihte eallum gehádedum mannum. On æ-acute;lcne tíman man sceal God herian ... Ac ðeáhhwæðere sindon gesette tíman synderlíce tó ðam ánum, ðæt gif hwá for bisgan oftor ne mæ-acute;ge, ðæt hé húru ðæt niédriht dæghwamlíce gefylle, Btwk. 194, 3-8. II. a due, what must be paid :-- Eallum æ-acute;htemannum gebyreþ midwintres feorm and Eástorfeorm ... tóeácan heora nýdrihte, L. R. S. 9 ; Th. i. 438, 2. v. next word.\nníd-scyld, e; f. Bounden duty :-- Sóna swá hé tó ðære áre cymþ, swá þyncþ him ðæt se hié him niédscylde sceolde se se hié him sealde as soon as he comes to the honour, it seems to him that he who gave it him was bound to grant it as a matter of right; repente perveniens jure sibi hoc debitum, ad quod pervenerit, putat, Past. 9; Swt. 57, 6. v. preceding word.\nníd-sibb, e; f. Relationship :-- Neádsibba necessitudinum, Wrt. Voc. ii. 61, 15. v. níd-mæ-acute;g.\nníd-syn[n] (?), e; f. A sin of violence :-- Hú ic becwom in ðis neowle genip nídsynnum (MS. mid synnum : Grein, níþsynnum) fáh, Cd. Th. 275, 32; Sat. 180.\nníd-syndrig; adj. Quite apart (?) :-- Hí sylfe ða munecas næ-acute;dsyndrige (monachos) seipsos, Cod. Dip. B. i. 154, 12.\nníd-þearf, e; f. I. necessity, inevitableness :-- Sum hit sceal geweorþan unáwendendlíce, ðæt biþ ðætte úre nýdþearf (néd-, Cott. MS.) biþ, and his willa biþ. Ac hit is sum swá gerád ðæt his nis nán neódþearf (néd-, Cott. MS.), and ðeáh ne deraþ nó ðeáh hit geweorþe, Bt. 41, 3 ; Fox 250, 1-4. II. necessity, constraint :-- Ðé nán neódþearf ne læ-acute;rde tó wyrcanne ðæt ðæt ðú worhtest, ac mid ðínum ágenum willan ðú ealle þing geworhtest, 33, 4 ; Fox 128, 11. III. need (for something) :-- Nis him nánes þinges nédþearf, 42; Fox 258, 8. Him biþ nídþearf (niéd-, Cott. MSS.) ðæt hé fleó, Past. 21 ; Swt. 167, 16. Is suíðe micel niédþearf ðæt ... , Swt. 159, 2. Ðé heora nán nýdþerf nis eft on mé tó nimene bonorum meorum non eges, Ps. Th. 15, 1. Nédþearf, Met. 20, 20. Mycel is nýdþearf manna gehwylcum ðæt ..., Wulfst. 157, 10. Hé wæs fram him eallum áræfned fore nýdþearfe his úttran weorca (ob necessitatem operum ipsius exteriorum), Bd. 5, 14; S. 634, 13. Him nánes ne biþ wana, ne hé nánes neódþearfe næfþ, Bt. 24, 1 ; Fox 80, 22. Wé habbaþ nédþearfe ðæt wé ongyton, Blickl. Homl. 23, 1 : 81, 36. IV. a necessary thing, what a person needs :-- Wuhta gehwylc wilnaþ tó eorþan, sume nédþearfe (cf. ealle ðider (earthwards) willniaþ ... ðæs ðe hí beþurfon, Bt. 41, 6 ; Fox 254, 29) sume neódfræce, Met. 31, 15. Hé wirþ swá earm ðæt hé næfþ furþum ða neódþearfe áne (fit ut necessariis egeat), ðæt is wist and wæ-acute;da ; wilnaþ ðonne ðære neádþearfe, næs ðæs anwealdes, Bt. 33, 2; Fox 124, 15-18. Seó gítsung ne cann gemet, ne næ-acute;fre ne biþ gehealden on ðære nídþearfe, ac wilnaþ simle máran ðonne hé þurfe, 26, 2 ; Fox 94, 6. Se cyning his láreówum sealde heora nýdþearfe on missenlícum æ-acute;htum (necessarias in diversis speciebus possessiones), Bd. 1, 26; S. 488, 20. V. need, distress, trouble :-- Hwí noldest ðú cuman tó ús tó ðære tíde ðe ús nýdþearf wæs quid recessisti longe in tribulatione? Ps. Th. 9, 20. Ðæt gé mé ne forseón on ðisse mycclan nédþearfe tíde, Blickl. Homl. 151, 23. Gedó ðæt ðú mé gefriðie æt mínre nýdþearfe de necessitatibus meis eripe me, Ps. Th. 24, 15. Fylston eów æt nýdþearfe in necessitate vos protegant, Deut. 32, 38. Seldon bútan máran nýdþearfe (praeter arctiorem necessitatem) má ðonne æ-acute;ne síþe on dæge ðæt heó wolde mete þicgan, Bd. 4, 19 ; S. 588, 11. VI. a necessary business :-- Ðá cwæ-acute;don hí ðæt hí wæ-acute;ron on heora nýdþearfum swýðe geswencte, Guthl. 14; Gdwin. 64. 3. [O. H. Ger. nót-duruft necessitas, necessarium : Ger. noth-durft.] v. níd and next word.\nníd-þearf; adj. Necessary, needful :-- Ys cræft mín behéfe þearle eów and neódþearf est ars mea utilis valde vobis et necessaria, Coll. Monast. Th. 27, 27: 29, 17. Is eallum mannum nédþearf and nytlíc ðæt hié heora fulwihthádas wel gehealdan, Blickl. Homl. 109, 25. Behóflíc &l-bar; nédþarf necessarius, Mk. Skt. Lind. Rush. 11, 3. Án is nédþarf &l-bar; behóflíc unum est necessarium, Lk. Skt. Lind. Rush. 10, 42. Nédþærfo tído ymbhuoerfnise undercymende necessaria temporum vicissitudine succedente, Rtl. 37, 35. Habban góde geféran and þearle neódþearfe (necessarios), Coll. Monast. Th. 29, 31. v. preceding word and nídþearfness.\nnídþearf-líc; adj. Necessary, needful, useful :-- Neádþearflíc operae pretium, Hpt. Gl. 433. 25 : 506, 29 : operae pretium, necessarium, utile, justum, 499, 78 : debitum, necessarium, 424, 51. Is swýðe nýdþearflíc (necessaria) gesceád, Bd. 1, 27 ; S. 496, 35. Gif ic síe ðínum folce nédþearflíc tó hæbbene, Blickl. Homl. 225, 26. Bútan tó his neódþearflícre þénunge nisi ad usum necessarium, Bd. 2, 16; S. 520, 8. Be monigum sócnum ða ðe him nýdþearflíce (necessariae) gesewen wæ-acute;ron, 1, 27; S. 488, 33. Ða þing ðe heora andlyfene nédþearflíco gesawen wæ-acute;ron, 1, 26; S. 487, 35. Nýdþearflícu, 5, 9 ; S. 622, 26 : 4, 3 ; S. 567, 31. Be ðám nýdþearflícan þingum, intingum, Bd. 1, 27; S. 488, 24 : 2, 4 ; S. 505, 30. Neádþearflícum gestreónum debito emolumento, Hpt. Gl. 432, 69. Ða nédþearflícan hús, Bd. 4, 28; S. 605, 25.\nnídþearflíce; adv. Necessarily :-- Nédþearflíce (níd-, nýd-, neád-) necessario, Ælfc. Gr. 38; Som. 41, 37.\nnídþearfness, e; f. I. necessity, compulsion :-- Mid rihtre nýdþearfnysse gebæ-acute;ded justa necessitate compulsus, Bd. 2, 2 ; S. 502, 27. II. necessity, need (for something) :-- Mycel nýdþearfnys is ðæt ðæt gesceád ... necessaria est magna discretio, 1, 27; S. 497, 17. III. need, trouble, distress :-- Wæs biddende ðætte hé on swá mycelre neódþearfnysse his bigengum gehulpe deprecatus est ut in tanta rerum necessitate suis cultoribus succurreret, 3, 2 ; S. 524, 15 : Cant. M. ad fil. 38. Of nédþearfnessum de necessitatibus, Ps. Surt. 30, 8 : 24, 17. On neádþearfnessum in opportunitatibus, Ps. Lamb. second 9, 1. Nýdþearfnyssum, Ps. Spl. C. 106, 6. Ymb heora nédþearfnesse in necessitatibus suis, Bd. 4, 23; S. 594, 1.\nníd-þeów, es; m. A slave, thrall :-- Wé ðé, Hæ-acute;lend, biddaþ ðæt ðú gehýre hæfta stefne ðínra niédþiówa, Exon. Th. 22, 33; Cri. 361. Ne derige se hláford his mannum, ne forðan his nýdþeówan, L. I. P. 7; Th. ii. 314, 3. v. next word.\nníd-þeówetling, es; m. One who is forced into slavery (for an unsatisfied claim) :-- Hér kýð on ðissere béc ðæt Ælfríc wolde þeówian Putraele him tó nýdþeówetlinge (the enslavement was abandoned at the intercession of Bora, Ælfric's brother, on payment to Ælfric of eight oxen; Bora received sixty pence for his mediation), Chart. Th. 628, 11-26.\nníd-þeówian; p. ode To reduce to servitude, to compel service from :-- Gif man cirican nýdþeówige (cf æ-acute;nig man heonan forþ cirican ne þeówige, L. Eth. v. 10; Th. i. 306, 27 : vi. 15; Th. i. 318, 26), L. N. P. L. 21 ; Th. ii. 294, 1.\nníd-þing, es; n. A necessary thing :-- Ealra neádþinga hé (the monk) sceal hihtan and wilnigan fram his mynstres fæder (the abbot), R. Ben. 57, 3.\nníd-wædla, an; m. A needy person :-- Ðú scealt on wræc hweorfan nacod niédwædla, neorxna wanges dugeþum bedæ-acute;led, Cd. Th. 57,16; Gen. 929.\nníd-wís; adj. Necessary, due :-- Lof neádwís laus debita, Hy. Surt. 49. 29. Neádþearflíc &l-bar; neádwís debitum, necessarium, Hpt. Gl. 424, 52. Swá swá se líchama biþ ontend þurh unálýfede lustas, swá eác byrnþ seó sáwul þurh neádwís wíte, Homl. Th. ii. 338, 19. Neádwísum &l-bar; neád-þearflícum gestreónum debito emolumento, Hpt. Gl. 432, 68. Þances hit ágylde neadwíse grates rependat debitas, Hy. Surt. 27, 21. Loft neádwíse laudes debitas, 86, 33. v. níd, III.\nnídwíslíce; adv. Of necessity :-- Hé sylf wæs ðære hálgan æ-acute; underþeód, ðæt hé ða álýsde ðe neádwíslíce ðære æ-acute; underþeódde wæ-acute;ron, Homl. Th. i. 94, 16.\nnídwísness, e; f. Necessity :-- Neádwísnysse debitum, Hpt. Gl. 462, 69.\nníd-wraca, an; m. One who is forced to be an avenger, who avenges an affront :-- Gif æ-acute;nig gilda hwilcne man ofstleá, and hé neádwraca sí, and his bismer béte, fylste æ-acute;lc gegylda, Chart. Th. 611, 29. v. níd-dæ-acute;da, -fara.\nníd-wracu, e; f. Violence, misery caused by violence :-- Wæs ðæt gewin láð and longsum, ðe on ða leóde becom, nýdwracu níþgrim, nihtbealwa mæ-acute;st, Beo. Th. 388; B. 193. Hyne God wolde nergan wið níþum, and hyra nýdwræce deópe déman, Exon. Th. 135, 17; Gú. 525.\nníd-wyrhta, an ; m. One who acts from necessity, an involuntary agent :-- Se ðe nýdwyrhta biþ ðæs ðe hé misdéþ, se biþ ðý beteran dómes symle wyrðe, ðe hé nýdwyrhta wæs ðæs ðe hé worhte, L. Eth. vi. 52; Th. i. 328, 23-25. On mænigre dæ-acute;de ðonne man biþ nýdwyrhta, ðonne biþ se gebeorges ðé bet wyrðe ðe hé for neóde dyde ðæt ðæt hé dyde, L. C. S. 69; Th. i. 412, 12-14. v. níd-dæ-acute;da.\nniéd, niéten. v. níd, níten.\nnifol. v. neowol.\nnift, e ; f. A niece, grand-daughter, or a step-daughter :-- Nift privigna, filia sororis, Ep. Gl. 18 b, 6. Nift privigna, Wrt. Voc. ii. 117, 80. Seó wæs nift ðæs hína ealdres (neptem patris families), Bd. 3, 9; S. 534, 5. Ic an míne láuedy half marc goldes an míne nifte ánn óre wichte goldes, Chart. Th. 556, 27. [Prompt. Parv. nypte, nifte neptis; nypt, broderys douter lectis : Rebecca was forð nefte (great niece) of Abraham, Gen. a. Ex. 1386 : O. Frs. nift niece : Icel. nipt a female relative, sister, daughter, niece : O. H. Ger. nift neptis, privigna.] Cf. nefa.


'á-lífedlíce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Lawfully, allowably Álýfedlíce licenter, Ælfc. Gr. Z. 264, 11. Lícað him ðæt hié ðæt unáliéfede dóð áliéfedlíce libet ut licenter illicita faciant. Past. 145, 11. Þæt hé his ǽwe healde, and álýfedlíce for folces eácan bearn gestreóne, Hml. Th. ii. 94, 20. Álífed*-*lícur expedius, Wrt. Voc. ii. 32, 42.\nToller, T. Northcote, and Joseph Bosworth. "á-lífedlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 34.


Bed And Breakfast - Normandie - Suisse Normande > 1 B&B found - Bed & Breakfast\nYour search : Normandie - Suisse Normande > 1 B&B found\nRef : Le Pont du Vey\nIn the heart of Suisse Normande, Clécy is one of the most picturesque spots in the Orne Valley. On the shady banks of the river at the foot of steep wooded slopes and rocky escarpments is this family house. Handed down through generations it was for a lon\nDordogne - Périgord - Normandy - Deauville - Trouville - Pays de Loire - Nantes - Rhône-Alpes - Southern Brittany - Morbihan - Charente Maritime - Normandy - Cherbourg - Pyrénées - Paris 18e - Paris 1e - Paris 15e - Paris 9e - Paris 12e - La Puisaye - Brittany - Avranches - Le Mont St-Michel - Paris 10e - Aveyron - Mediterranean sea - Pyrénées Orientales - Perpignan - Collioure - Brittany - Finistère - Normandy - Normandy - Rouen - Le Havre - Dieppe - Etretat - Provence - Mediterranée - Côte d'Azur - Riviera - Vincennes - Val de Marne - Paris Est - Disneyland Paris - Châteaux de la Loire - Ile de Ré - Chareante Maritime


:con: Łoresla (early stages) Azhnohera mað ilesoþen teaþ. [ˈaʒˌnohɛɾa mað ilɛˈsoθɛn ˈteaθ] ajale-noh-era mað i-lesoþ-en Ø-teaþ market-go-1S.IPFV for INF-buy-INF ACC-food "I market-go for to buy food." (I'm kind of using this language to play with noun incorporation, polypersonal agreement,...\nI haven't worked out the morphology yet, but I decided to slaughter a pair of auxiliary verbs and turn their reduced forms into markers for the inchoative and cessative aspects in Łoresla. I'm probably also going to take the word for "again" and use a reduced form as a habitual aspect mark...\nNext: kẽtso [kẽ↓t͡so] "cockroach". :con: Łoresla k'etso [ˈkʼɛ t͡so] noun. Class I-a One of any species of cockroach (metaphorically) A persistent annoyance that is difficult to rid oneself of: can apply to things like lice, athlete's foot, psoriasis, asthma, etc. (derogatory) Any elf or d...\n@ mbrsart : It's a strange combo of fun and nostalgia glancing back over old projects, isn't it? I know for me it is also a great source of "what in the hell did I mean by this notation!?" I know, right? I spent a few minutes going back over my noun and numeral systems, laughing, and sayi...\nThe masculine animate-masculine inanimate distinction in some Slavic languages is like this, in that they're "half-genders" of a sort. Interesting. I'll have to do more Slavic research, especially since I'm trying to pull Slavic influences into another conlang (at this point, it's a mostl...\nYo soy vegetariano verdadero. Pues, por lo general, no como ningun carne. He probado el pollo o la carne de vaca. (¿Vacuno? No sé qué palabra.) Una vez comí salchicha porque mi orden era incorrecto y no tenía tiempo para volver a McDonald's. Ahora, cada vez, yo digo, "NO carne." I'm a tru...\nWhenever the topic comes up, I think of the Merovingian in The Matrix Reloaded . "I have sampled every language, French is my favorite. Fantastic language. Especially to curse with. Nom de dieu de putain de bordel de merde de saloperie de connard d'enculer ta mère. It's like wiping your arse wi...


Science Library DSS catalog › Results of search for 'su,wrdl: "Water Purification."' with limit(s): 'location:10011 su-to:Sewage'\nResults of search for 'su,wrdl: "Water Purification."' with limit(s): 'location:10011 su-to:Sewage'


a 2351 • i 1610 • n 1071\nCA . . . . ak a n a lukarn astaþi n, jah liuteiþ alla im þa im i n þamma garda.\nCA swa liuhtja i liuhaþ izwar i n a ndwa irþja ma n ne, ei gasa ihva i n a izwara goda waurstwa jah hauhja i n a atta n izwara n a þa n a i n himi n am.\nCA n i hugja iþ ei qemjau gata ira n witoþ a iþþau praufetuns; n i qam gata ira n, ak usfullja n.\nCA amen auk qiþa izwis: und þatei usleiþiþ himi ns jah a irþa, jota a i ns a iþþau a i ns striks n i usleiþiþ af witoda, unte allata wa irþiþ.\nCA iþ saei nu gata iriþ a i n a a n abusne þizo mi n n istono jah la isja i swa ma ns, mi n n ista ha itada i n þiuda ngardja i himi ne; iþ saei taujiþ jah la isja i swa, sah mikils ha itada i n þiuda ngardja i himi ne.\nCA qiþa auk izwis þatei n iba i ma n agizo wa irþiþ izwara izos gara ihtei ns þau þize bokarje jah Fareisa ie, n i þau qimiþ i n þiuda ngardja i himi ne.\nCA hausideduþ þatei qiþa n ist þa im a irizam: n i maurþrja is; iþ saei maurþreiþ skula wa irþiþ staua i.\nCA aþþa n ik qiþa izwis þatei hvazuh modags broþr sei n amma sware, skula wa irþiþ staua i; iþ saei qiþiþ broþr sei n amma raka, skula wa irþiþ gaqumþa i; aþþa n saei qiþiþ dwala, skula wa irþiþ i n ga i a i n n a n fun i ns.\nCA jaba i nu ba ira is a ibr þei n du hunslastada jah ja i n ar gamuneis þatei broþar þei ns haba iþ hva bi þuk,\nCA aflet ja i n ar þo giba þei n a i n a ndwa irþja hunslastadis jah gagg faurþis gasibjon broþr þei n amma, jah biþe atgagga nds atba ir þo giba þei n a.\nCA sija is wa ila hugja nds a ndastaui n þei n amma sprauto, und þatei is i n wiga miþ imma, iba i hva n atgiba i þuk sa a ndastaua staui n, jah sa staua þuk atgiba i a ndbahta, jah i n karkara galagjaza.\nCA amen qiþa þus: n i usgaggis ja i nþro, unte usgibis þa n a mi n n ista n ki ntu.\nCA hausideduþ þatei qiþa n ist: n i hori nos.\nCA aþþa n ik qiþa izwis, þatei hvazuh saei sa ihviþ qi non du luston izos, ju gahori noda iza i i n ha irti n sei n amma.\nCA iþ jaba i augo þei n þata ta ihswo marzja i þuk, usstagg ita jah wa irp af þus; batizo ist auk þus ei fraqistn a i a i ns liþiwe þei n a ize, jah n i allata leik þei n gadriusa i i n ga i a i n n a n.\nCA jah jaba i ta ihswo þei n a ha ndus marzja i þuk, afma it þo jah wa irp af þus; batizo ist auk þus ei fraqistn a i a i ns liþiwe þei n a ize, jah n i allata leik þei n gadriusa i i n ga i a i n n a n.\nCA qiþa nuh þa n ist þatei hvazuh saei afleta i qen, giba i iza i afstassa is bokos.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen sei n a, i nuh fa iri n a kalki n assaus, taujiþ þo hori non; jah sa ize afsatida liuga iþ, hori noþ.\nCA aftra hausideduþ þatei qiþa n ist þa im a irizam: n i ufarswara is, iþ usgiba is frauji n a iþa ns þei n a ns.\nCA aþþa n ik qiþa izwis n i swara n allis, n i bi himi n a, unte stols ist gudis;\nCA n ih bi a irþa i, unte fotubaurd ist fotiwe is; n ih bi Ia irusaulwma i, unte baurgs ist þis mikili ns þiuda n is;\nCA n ih bi haubida þei n amma swara is, unte n i magt a i n tagl hveit a iþþau swart gatauja n.\nCA sija iþ~þa n waurd izwar: ja, ja; ne, ne; iþ þata ma n agizo þa im us þamma ubili n ist.\nCA hausideduþ þatei qiþa n ist: augo und augi n, jah tunþu und tunþau.\nCA iþ ik qiþa izwis n i a ndsta nda n allis þamma unselji n; ak jaba i hvas þuk stauta i bi ta ihswon þei n a ki n nu, wa ndei imma jah þo a nþara.\nCA jah þamma wilja ndi n miþ þus staua jah pa ida þei n a n ima n, aflet imma jah wastja.\nCA jah jaba i hvas þuk a n a n auþja i rasta a i n a, gagga is miþ imma twos.\nCA þamma bidja ndi n þuk giba is, jah þamma wilja ndi n af þus leihva n sis n i uswa ndja is.\nCA hausideduþ þatei qiþa n ist: frijos nehvundja n þei n a n a, jah fi a is fi a nd þei n a n a.\nCA aþþa n ik qiþa izwis: frijoþ fija nds izwara ns, þiuþja iþ þa ns wrika nda ns izwis, wa ila tauja iþ þa im hatja ndam izwis, jah bidja iþ bi þa ns usþriuta nda ns izwis,\nCA ei wa irþa iþ sunjus atti ns izwaris þis i n himi n am, unte sun non sei n a urra n neiþ a n a ubila ns jah goda ns, jah rigneiþ a n a gara ihta ns jah a n a i nwi nda ns.\nCA jaba i auk frijoþ þa ns frijonda ns izwis a i n a ns, hvo mizdono haba iþ? n iu jah þa i þiudo þata samo tauja nd?\nCA jah jaba i goleiþ þa ns frijonds izwara ns þata i nei, hve ma n agizo taujiþ? n iu jah motarjos þata samo tauja nd?\nCA sija iþ nu jus fullatoja i, swaswe atta izwar sa i n himi n am fullatojis ist.\nCA Atsa ihviþ arma ion izwara n i tauja n i n a ndwa irþja ma n ne du sa ihva n im; a iþþau laun n i haba iþ fram atti n izwaramma þamma i n himi n am.\nCA þa n nu tauja is arma ion, n i haurnja is faura þus, swaswe þa i liuta ns tauja nd i n gaqumþim jah i n garunsim, ei hauhja i ndau fram ma n n am; amen qiþa izwis: a ndnemun mizdon sei n a.\nCA iþ þuk tauja nda n arma ion n i witi hleidumei þei n a, hva taujiþ ta ihswo þei n a,\nCA ei sija i so armaha irtiþa þei n a i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba irhtei n.\nCA jah þa n bidja iþ, n i sija iþ swaswe þa i liuta ns, unte frijond i n gaqumþim jah wa ihstam plapjo sta nda nda ns bidja n, ei gaumja i ndau ma n n am. Amen, qiþa izwis þatei haba nd mizdon sei n a.\nCA iþ þu þa n bidja is, gagg i n heþjon þei n a jah galuka nds haurda i þei n a i bidei du atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba irhtei n.\nCA bidja nda nsuþ~þa n n i filuwaurdja iþ, swaswe þa i þiudo; þugkeiþ im auk ei i n filuwaurdei n sei n a i a ndhausja i ndau.\nCA n i galeikoþ nu þa im; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus bidja iþ i n a.\nCA swa nu bidja iþ jus: atta unsar þu i n himi n am, weihn a i n amo þei n.\nCA qima i þiudi n assus þei ns. wa irþa i wilja þei ns, swe i n himi n a jah a n a a irþa i.\nCA hla if unsara n a þa n a si ntei n a n gif uns himma daga.\nCA jah aflet uns þatei skula ns sija ima, swaswe jah weis afletam þa im skulam unsara im.\nCA jah n i brigga is uns i n fra istubnja i, ak lausei uns af þamma ubili n; unte þei n a ist þiuda ngardi jah mahts jah wulþus i n a iwi ns. amen.\nCA unte jaba i afletiþ ma n n am missadedi ns ize, afletiþ jah izwis atta izwar sa ufar himi n am.\nCA iþ jaba i n i afletiþ ma n n am missadedi ns ize, n i þau atta izwar afletiþ missadedi ns izwaros.\nCA aþþa n biþe fasta iþ, n i wa irþa iþ swaswe þa i liuta ns gaura i; frawardja nd auk a ndwa irþja sei n a, ei gasa ihva i ndau ma n n am fasta nda ns. amen, qiþa izwis, þatei a ndnemun mizdon sei n a.\nCA iþ þu fasta nds salbo haubiþ þei n jah ludja þei n a þwah,\nCA ei n i gasa ihva izau ma n n am fasta nds, ak atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus.\nCA n i huzdja iþ izwis huzda a n a a irþa i, þarei malo jah n idwa frawardeiþ, jah þarei þiubos ufgraba nd jah hlifa nd.\nCA iþ huzdja iþ izwis huzda i n himi n a, þarei n ih malo n ih n idwa frawardeiþ, jah þarei þiubos n i ufgraba nd n ih stila nd.\nCA þarei auk ist huzd izwar, þaruh ist jah ha irto izwar.\nCA lukarn leikis ist augo: jaba i nu augo þei n a i nfalþ ist, allata leik þei n liuhadei n wa irþiþ;\nCA iþ jaba i augo þei n unsel ist, allata leik þei n riqizei n wa irþiþ. jaba i nu liuhaþ þata i n þus riqiz ist, þata riqiz hva n filu!\nCA n i ma n n a mag twa im fraujam skalki non; unte jaba i fija iþ a i n a n a, jah a nþara n a frijoþ; a iþþau a i n amma ufhauseiþ, iþ a nþaramma fraka n n. n i maguþ guda skalki non jah mammon i n.\nCA Duþþe qiþa izwis: n i maurn a iþ sa iwala i izwara i hva matja iþ jah hva drigka iþ, n ih leika izwaramma hve wasja iþ; n iu sa iwala ma is ist fodei n a i jah leik wastjom?\nCA i nsa ihviþ du fuglam himi n is, þei n i sa i a nd n ih sneiþa nd, n ih lisa nd i n ba nsti ns, jah atta izwar sa ufar himi n am fodeiþ i ns. n iu jus ma is wulþriza ns sijuþ þa im?\nCA iþ hvas izwara maurn a nds mag a n a auka n a n a wahstu sei n a n a alei n a a i n a?\nCA jah bi wastjos hva saurga iþ? gakun n a iþ bloma ns ha iþjos, hva iwa wahsja nd; n ih arba idja nd n ih spi n n a nd.\nCA qiþuh þa n izwis þatei n ih Saulaumon i n allamma wulþau sei n amma gawasida sik swe a i ns þize.\nCA jah þa nde þata hawi ha iþjos himma daga wisa ndo jah gistradagis i n auhn galagiþ guþ swa wasjiþ, hva iwa ma is izwis leitil galaubja nda ns?\nCA n i maurn a iþ nu qiþa nda ns: hva matjam a iþþau hva drigkam a iþþau hve wasja ima?\nCA all auk þata þiudos sokja nd; wa ituh þa n atta izwar sa ufar himi n am þatei þaurbuþ . . . .\nCA . . . . tauja i n a izwis ma ns, swa jah jus tauja iþ im: þata auk ist witoþ jah praufeteis.\nCA i n ngagga iþ þa irh aggwu daur, unte bra id daur jah rums wigs sa brigga nda i n fralusta i, jah ma n aga i si nd þa i i n ngaleiþa nda ns þa irh þata.\nCA hva n aggwu þata daur jah þra iha ns wigs sa brigga nda i n liba i n a i, jah fawa i si nd þa i bigita nda ns þa n a.\nCA atsa ihviþ sweþauh faura liugn apraufetum þa im izei qima nd at izwis i n wastjom lambe, iþ i n n aþro si nd wulfos wilwa nda ns.\nCA bi akra n am ize ufkun n a iþ i ns. iba i lisa nd[a] af þaurnum wei n abasja a iþþau af wigadei nom smakka ns?\nCA swa all bagme goda ize akra n a goda gataujiþ, iþ sa ubila bagms akra n a ubila gataujiþ.\nCA n i mag bagms þiuþeigs akra n a ubila gatauja n, n ih bagms ubils akra n a þiuþeiga gatauja n.\nCA all bagme n i tauja nda ne akra n god usma itada jah i n fon atlagjada.\nCA þa n nu bi akra n am ize ufkun n a iþ i ns.\nCA n i hvazuh saei qiþiþ mis: frauja, frauja! i n ngaleiþiþ i n þiuda ngardja himi ne, ak sa tauja nds wilja n atti ns mei n is þis i n himi n am.\nCA ma n aga i qiþa nd mis i n ja i n amma daga: frauja, frauja! n iu þei n amma n ami n praufetidedum, jah þei n amma n ami n unhulþons uswaurpum, jah þei n amma n ami n mahti ns mikilos gatawidedum?\nCA jah þa n a ndha ita im þatei n i hva nhun kunþa izwis: afleiþiþ fa irra mis, jus waurkja nda ns unsibjon a.\nCA hvazuh nu saei hauseiþ waurda mei n a jah taujiþ þo, galeiko i n a wa ira frodamma, saei gatimrida razn sei n a n a sta i n a.\nCA jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi þamma razn a ja i n amma, jah n i gadraus, unte gasuliþ was a n a sta i n a.\nCA jah hvazuh saei hauseiþ waurda mei n a jah n i taujiþ þo, galeikoda ma n n dwalamma, saei gatimrida razn sei n a n a malmi n.\nCA jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi ja i n amma razn a, jah gadraus, jah was drus is mikils.\nCA jah warþ, þa n ustauh Iesus þo waurda, bi abridedun ma n agei ns a n a la isei n a i is.\nCA was auk la isja nds i ns swe waldufn i haba nds, jah n i swaswe bokarjos.\nCA Dalaþ þa n atgagga ndi n imma af fa irgunja, la istidedun afar imma iumjons ma n agos.\nCA jah sa i, ma n n a þrutsfill haba nds duri n n a nds i nwa it i n a qiþa nds: frauja, jaba i wileis, magt mik gahra i nja n.\nCA jah ufrakja nds ha ndu atta itok imma qiþa nds: wiljau, wa irþ hra i ns! jah suns hra i n warþ þata þrutsfill is.\nCA jah qaþ imma Iesus: sa ihv ei ma n n n i qiþa is, ak gagg, þuk silba n ataugei gudji n jah atba ir giba þoei a n abauþ Moses du weitwodiþa i im.\nCA afaruh þa n þata i n n atgagga ndi n imma i n Kafarn aum, duatiddja imma hundafaþs bidja nds i n a\nCA jah qiþa nds: frauja, þiumagus mei ns ligiþ i n garda usliþa, harduba balwiþs.\nCA jah qaþ du imma Iesus: ik qima nds gaha ilja i n a.\nCA jah a ndhafja nds sa hundafaþs qaþ: frauja, n i im wa irþs ei uf hrot mei n i n ngagga is, ak þata i nei qiþ waurda jah gaha iln iþ sa þiumagus mei ns.\nCA jah auk ik ma n n a im haba nds uf waldufnja mei n amma gadrauhti ns jah qiþa du þamma: gagg, jah gaggiþ; jah a nþaramma: qim, jah qimiþ; jah du skalka mei n amma: tawei þata, jah taujiþ.\nCA gahausja nds þa n Iesus sildaleikida jah qaþ du þa im afarla istja ndam: amen, qiþa izwis, n i i n Israela swalauda galaubei n bigat.\nCA aþþa n qiþa izwis þatei ma n aga i fram urrunsa jah saggqa qima nd, jah a n akumbja nd miþ Abrahama jah Isaka jah Iakoba i n þiuda ngardja i himi ne:\nCA iþ þa i sunjus þiuda ngardjos uswa irpa nda i n riqis þata hi ndumisto; ja i n ar wa irþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wa irþa i þus. jah gaha ilnoda sa þiumagus is i n ja i n a i hveila i.\nCA jah qima nds Iesus i n garda Pa itraus, jah gasahv swa ihron is liga ndei n i n heitom.\nCA jah atta itok ha ndau izos jah afla ilot ija so heito; jah urra is jah a ndbahtida imma.\nCA at a nda n ahtja þa n waurþa n amma, atberun du imma da imon arja ns ma n aga ns, jah uswarp þa ns ahma ns waurda jah alla ns þa ns ubil haba nda ns gaha ilida,\nCA ei usfullnodedi þata gamelido þa irh Esaïa n praufetu qiþa nda n: sa unmahti ns unsaros usn am jah sauhti ns usbar.\nCA gasa ihva nds þa n Iesus ma n aga ns hiuhma ns bi sik, ha iha it galeiþa n siponja ns hi ndar marei n.\nCA jah duatgagga nds a i ns bokareis qaþ du imma: la isari, la istja þuk, þishvaduh þadei gaggis.\nCA jah qaþ du imma Iesus: fauhons grobos a igun, jah fuglos himi n is sitla ns, iþ sunus ma ns n i haba iþ hvar haubiþ sei n a n ahn a iwja i.\nCA a nþaruh þa n siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþa n jah gafilha n atta n mei n a n a.\nCA iþ Iesus qaþ du imma: la istei afar mis jah let þa ns dauþa ns <ga>filha n sei n a ns dauþa ns.\nCA jah i n n atgagga ndi n imma i n skip, afariddjedun imma siponjos is.\nCA jah sa i, wegs mikils warþ i n marei n, swaswe þata skip gahuliþ wa irþa n fram wegim; iþ is sa islep.\nCA jah duatgagga nda ns siponjos is urra isidedun i n a qiþa nda ns: frauja, n asei unsis, fraqistn am.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubja nda ns! þa nuh urreisa nds gasok wi ndam jah marei n, jah warþ wis mikil.\nCA iþ þa i ma ns sildaleikidedun qiþa nda ns: hvileiks ist sa, ei jah wi ndos jah marei ufhausja nd imma?\nCA jah qima ndi n imma hi ndar marei n i n gauja Ga irga isa i ne, gamotidedun imma twa i da imon arjos us hla iwasnom ri n n a nda ns, sleidja i filu, swaswe n i mahta ma n n a usleiþa n þa irh þa n a wig ja i n a n a.\nCA jah sa i, hropidedun qiþa nda ns: hva uns jah þus, Iesu, sun au gudis? qamt her faur mel balwja n unsis?\nCA Wasuh þa n fa irra im ha irda swei ne ma n aga ize halda n a.\nCA iþ þo skohsla bedun i n a qiþa nda ns: jaba i uswa irpis uns, uslaubei uns galeiþa n i n þo ha irda swei ne.\nCA jah qaþ du im: gaggiþ! iþ eis usgagga nda ns galiþun i n ha irda swei ne; jah sa i, run gawaurhtedun sis alla so ha irda a nd driuson i n marei n jah gadauþnodedun i n watn am.\nCA iþ þa i halda nda ns gaþlauhun jah galeiþa nda ns gata ihun i n baurg all bi þa ns da imon arja ns.\nCA jah sa i, alla so baurgs usiddja wiþra Iesu, jah gasa ihva nda ns i n a bedun ei usliþi hi ndar markos ize.\nCA Jah atsteiga nds i n skip ufarla iþ jah qam i n sei n a i baurg.\nCA þa nuh atberun du imma usliþa n a n a ligra liga nda n. jah gasa ihva nds Iesus galaubei n ize qaþ du þamma usliþi n: þrafstei þuk, barn ilo! afleta nda þus frawaurhteis þei nos.\nCA þaruh suma i þize bokarje qeþun i n sis silbam: sa wajamereiþ.\nCA jah wita nds Iesus þos miton i ns ize qaþ: duhve jus mitoþ ubila i n ha irtam izwara im?\nCA hvaþar ist ra ihtis azetizo qiþa n: afleta nda þus frawaurhteis, þau qiþa n: urreis jah gagg?\nCA Aþþa n ei witeiþ þatei waldufn i haba iþ sa sunus ma ns a n a a irþa i afleita n frawaurhti ns, þa nuh qaþ du þamma usliþi n: urreisa nds n im þa n a ligr þei n a n a jah gagg i n gard þei n a n a.\nCA jah urreisa nds gala iþ i n gard sei n a n a.\nCA gasa ihva ndei ns þa n ma n agei ns ohtedun sildaleikja nda ns jah mikilidedun guþ þa n a giba nda n waldufn i swaleikata ma n n am.\nCA jah þa irhleiþa nds Iesus ja i nþro gasahv ma n n a n sita nda n at mota i, Maþþa iu ha ita n a n a, jah qaþ du imma: la istei afar mis. jah ussta nda nds iddja afar imma.\nCA jah warþ, biþe is a n akumbida i n garda, jah sa i, ma n aga i motarjos jah frawaurhta i qima nda ns miþa n akumbidedun Iesua jah siponjam is.\nCA jah gaumja nda ns Fareisa ieis qeþun du þa im siponjam is: duhve miþ motarjam jah frawaurhta im matjiþ sa la isareis izwar?\nCA iþ Iesus gahausja nds qaþ du im: n i þaurbun ha ila i lekeis, ak þa i unha ili haba nda ns.\nCA Aþþa n gagga iþ, ga n imiþ hva sija i: armaha irtiþa wiljau jah n i hunsl; n iþ~þa n qam laþon uswaurhta ns, ak frawaurhta ns.\nCA þa nuh atiddjedun siponjos Ioha n nes qiþa nda ns: duhve weis jah Fareisa ieis fastam filu, iþ þa i siponjos þei n a i n i fasta nd?\nCA jah qaþ du im Iesus: iba i magun sunjus bruþfadis qa i non und þata hveilos þei miþ im ist bruþfaþs? iþ atgaggga nd dagos, þa n afn imada af im sa bruþfaþs, jah þa n fasta nd.\nCA aþþa n n i hvashun lagjiþ du plata fa n a n þarihis a n a sn aga n fa irnja n a, unte afn imiþ fullon af þamma sn agi n, jah wa irsiza gataura wa irþiþ.


Yafa is deceased - Names [en]\nYafa is deceased\nYafa is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Yafa and join the bereaved relatives of Yafa [107172-en]\nSearch for "Yafa" in Sysoon's death records database.\nEvelyn A YafaYafa LernerYafa ZavulunovaYafa YakubovaYafa BalalayevaYafa MuladzhanovaYafa ArrariYafa AkbashevaYafa IskhakovaYafa FuzaylovaYafa NematYafa SuleymanovaEthel YafaKhanomjah YafaYafa-Afag KanianYafa YarkoniYafa DanydovaYafa KalendarevaYafa I YunayevaSaul Yafa


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landcruiser gas | eBay\nRefine your search for landcruiser gas\n1,295 results for landcruiser gas\nSave landcruiser gas to get email alerts and updates on your eBay Feed.\nUnfollow landcruiser gas to stop getting updates on your eBay Feed.\nSee more like thisTOYOTA LANDCRUISER GAS STRUTS Suit BONNET LAND CRUISER 80 SERIES 1990 - 97 (PAIR\nSee more like thisBonnet Gas Struts for Toyota Landcruiser FZJ HDJ HZJ UZJ 100 Series 1998-2007\nSee more like this2Pcs Bonnet Gas Struts For Toyota Landcruiser FZJ HDJ HZJ UZJ 100 Series 98-07\nSee more like thisBONNET HOOD GAS STRUT DAMPER CONVERSION KIT TOYOTA LANDCRUISER-70 SER 2007-2017\nSee more like thisGAS STRUTS suit TOYOTA LANDCRUISER BONNET 100 Series 98 - 07 (PAIR)\n1 Pair Hood Gas Lift Support Strut Rod Shock Damper for Toyota Landcruiser\nBonnet + Tailgate Gas Struts for Toyota Landcruiser 100 Series 1998-2007\nSee more like thisBonnet + Tailgate Gas Struts for Toyota Landcruiser 100 Series 1998-2007\nSee more like thisBonnet Gas Struts suit Toyota 100 & 105 Series Landcruiser PAIR FZJ HZJ UZJ\nSee more like thisGAS STRUTS TAILGATE Suit TOYOTA LANDCRUISER SERIES 60 ALL MODELS 1980 - 1990 (PA\nSee more like this2X Front Bonnet Hood Gas Struts for Toyota Landcruiser Prado 120 Series 47x3.5cm\nSee more like thisBrand New Toyota Landcruiser 100 Series Bonnet Gas Struts (Pair)\nSee more like this2x Car Bonnet Gas Struts Left & Right For Toyota Landcruiser Prado 120 Series\nSee more like thisTOYOTA LANDCRUISER GAS STRUTS TAILGATE suit LAND CRUISER 80 SERIES 1990 - 98 (PA\nSee more like thisFront Bonnet Hood Gas Struts Lift for Toyota Landcruiser Prado 120 Series 02-09\nSee more like this2Pcs Tailgate Gas Struts for Toyota Landcruiser 80 Series Lexus LX450 Rear 90-97\nSee more like this2 Gas Stay Tailgate Struts suits Landcruiser 100 & 105 Series 1998 to 2007 Wagon\nNew listing 2 Pcs Bonnet Hood Gas Struts Lift Spring for Toyota Landcruiser Prado120 Series\nNew listing Front Bonnet Hood Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series\nNew listing Bonnet Hood Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series 02-09\nOne Pair for Toyota Landcruiser 200 Series 2007-2017 Bonnet Gas Strut GRJ200\nNew listing Bonnet Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series 47x3.5cm AU\nSee more like thisBonnet Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series 47x3.5cm AU\nPair Gas Bonnet Struts Fits Toyota Landcruiser Prado 120 Series 2002-2009\nSee more like thisPair Gas Bonnet Struts Fits Toyota Landcruiser Prado 120 Series 2002-2009\nNew listing Bonnet Hood Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series Steel\nSee more like this2 x Gas Stay Bonnet Struts suits Toyota Landcruiser 100 & 105 Series 1998-2007\nNew listing Front Bonnet Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series 02-09\nSee more like thisFront Bonnet Gas Strut Lift Spring for Toyota Landcruiser Prado 120 Series 02-09\nCar & Truck Lift Kits (297)\nCar & Truck Bonnets (245)\nCar & Truck Shock Absorbers & Dampers (163)\nCar & Truck Tailgates & Liftgates (93)\nCar & Truck Suspension & Steering Parts (810)


Category:Ælfgifu of Northampton - Wikimedia Commons\nCategory:Ælfgifu of Northampton\nUnknown (after 1036)\nVIAF ID: 122145304391478571862\nOxford Dictionary of National Biography ID: 180\nÆlfgifu di Northampton (it); Ælfgifu of Northampton (hu); Έλφγκιφου του Νορθάμπτον (el); Aelfgifu Aelfhelmsdotter (ast); Эльфгифу Нортгемптонская (ru); Ælfgifu z Northamptonu (cs); Ælfgifu von Northampton (de); Elgiva de Northampton (pt); Эльфгіфу Нартгемптанская (be); Ælfgifu de Northampton (fr); 北安普頓的艾爾佛基弗 (zh); Ælfgifu (da); Ælfgifu of Northampton (sl); エルフギフ・オブ・ノーサンプトン (ja); Aelgifu av Northampton (sv); അൽഗിഫു (ml); เอลฟ์จิฟูแห่งนอร์แธมตัน (th); Ælgifu (pl); אלגיפו מנורת'האמפטון (he); Ælfgifu van Northampton (nl); 北安普頓的艾爾佛基弗 (zh-hant); 北安普頓的艾尔佛基弗 (zh-cn); Aelfgifu Aelfhelmsdotter (es); Ælfgifu Ælfhelmsdatter av Northampton (nb); Ælfgifu of Northampton (en); Aelfgifu de Northampton (eo); 北安普頓的艾尔佛基弗 (zh-hans); Aelfgifu Aelfhelmsdotter (ca) regent (en); nobile inglese (it); první manželka krále Knuta Velikého (cs); aristocrate uit Koninkrijk Engeland (-?) (nl) Aelfgifu di Northampton, Elfgifu di Northampton (it); Aelgifu de Northampton, Aelfgifu de Northampton (fr); Alfiva, Ælfgifu av Northampton (sv); Elgifu z Northampton (pl); Alfiva (nb); AElfgifu van Northampton (nl); Aelgifu de Northampton (eo); Elfgifu z Northamptonu (cs); Ælfgifu de Northampton (es)\nÆlfgifu of Northampton (c. 990 – after 1040) was an Anglo-Saxon noblewoman who became the first consort of King Cnut of England and Denmark, regent of Norway (r. 1030–1035), and mother of King Harold I of England (1035-1040).\nRetrieved from "https://commons.wikimedia.org/w/index.php?title=Category:Ælfgifu_of_Northampton&oldid=348535906"\nÆlfgifu (given name)\nNobility of England\nPeople of Northampton


Psa 11 | `KGF | STEP | (Legic galeŋawac; Dawidiac legic ʒéra.) Ni néŋgacma Yaweac muru saŋgizua. Ini némac niŋac kekec uŋanawac ézéma nei ésécnec néŋgacma nonac baec boŋaiguc hana ʒézu?\nNiŋkinʒéŋnina imi MiŋKewuninawac muru haini hemac.\n1 (Legic galeŋawac; Dawidiac legic ʒéra.) Ni néŋgacma Yaweac muru saŋgizua. Ini némac niŋac kekec uŋanawac ézéma nei ésécnec néŋgacma nonac baec boŋaiguc hana ʒézu? 2 Ic biria ieneŋ tewiginaiguc ʒakoŋa mui hérétéŋ wanʒu. Ic qeri solaŋa tunumaŋiguc qewiŋ ʒé wanʒu. 3 Baec nanaŋanéŋ bacgéyu ic solaŋanéŋ dimuhuc wammac?\n4 Yawenéŋ eŋeya ocmuŋ téréyaiguc kecanʒac. Yaweac ic kewu tatacya imi kurumeŋiguc tacʒac. Imuacnec inéŋ kic hima baec ic neŋaŋ ninic tegicanʒac. Kicyanéŋ ninic sosolianʒac. 5 Yawenéŋ ic solaŋa batucgé inicma ic biria ʒéma kaiʒiliweŋac siŋa niŋanʒac iwac kekec uŋayawac méʒia tianʒac. 6 Inéŋ ʒéyu salfanéŋ kia ésécnec mama ic biria onomac. Geric ʒéma salfa ʒéma luhuc bélaŋagucnéŋ ionac sokociguc mesécgé énécmimac.\n7 Yawe imi solaŋ dindiŋa, imuac ai solaŋawac siŋa niŋanʒac. Imuac ic solaŋa ieneŋ iwac kic tanera hémmu.


Add: Fear taurus, Wrt. Voc. ii. 122, 5. Et suovetaurili(a) oðða þá þe æt þǽm geldum þǽr wæs swín and sceáp and fear, 31, 35: Bl. H. 199, 7. Fearr, Wrt. Voc. i. 287, 59. Hwæþer gé sién strengran ðonne leó oððe fearr, Bt. 32, 1 ; F. 114, 26. Sum módig fearr wearð ángencga . . . Garganus ðone fearr gehwǽr sóhte . . . heora nán ne dorste ðám fearre geneálǽcan, Hml. Th. i. 502, 11-22. Flésc ferra carnes taurorum, Ps. Srt. 49, 13. Se micela ylp þe ðá módigan fearras mid ealle ofbeát, Hml. A. 63, 285. Hý mon band on wilde fearras, Shrn. 133, 12. ¶ in local names :-- Fearrhám, C. D. iii. 233, 31. Fearres cumb, v. 232, 24. Sunt rura haec . . . Fearresheáfod . . . , iii. 101, 15: v. 342. 23.\nToller, T. Northcote, and Joseph Bosworth. "fearr." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 207.\nFEARR es; m. I. a bull, an ox; taurus, bos Fearr taurus, Ælfc. Gr. 8; Som. 7, 30. He geworhte ánes fearres anlícnesse of áre he made an image of a bull with brass, Ors. 1, 12; Bos. 36, 29. Fearras fætte ofsettun oððe ymbsǽton me tauri pingues obsēdērunt me, Ps. Lamb. 21, 13: Mt. Bos. 22, 4. Ete ic flǽscmettas fearra<


'æppel-tún' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÆppeltún pomerium, Wrt. Voc. i. 84, 53. Eappultún, Ps. Srt. 78, 1. '' mǽnde úre Drihten ðá treówa ðe on æppeltúne weaxað, Hml. Th. ii. 406, 10. On æppeltúne gán anxsumnysse getácnað, Lch. iii. 206, 17. Binnon his æppeltún in hortum arboribus consitum, Hml. A. 100, 269. On orcgearde . . . on æppeltúnum in hortis, Past. 381, 14, 16.\nToller, T. Northcote, and Joseph Bosworth. "æppel-tún." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 17.\næppel-tún es; m. An apple-garden, orchard; pomarium, Ælfc. Gl. 24? Somn. 299.


Bible (Early Wycliffe)/I. Eſdre - Wikisource, the free online library\nBible (Early Wycliffe)/I. Eſdre\nPrologue to þe Books of Eſdras\n2383321Wycliffe's Bible — I. Eſdre\nHere begynneþ þe fyrſt book of Eſdre.\nIn þe firſte ȝer of Ciri, king of Perſis, þat þe woord of þe Lord of þe mouþ of Jeremye were fulfild, þe Lord rerede þe ſpirit of Ciri, king of Perſis, and ladde ouer þe vois in al his rewme alſo bi ſcripture, ſeiende, Þeſe þingus ſeiþ Cirus, king of Perſis, Alle þe reumes of þe erþe þe Lord God of heuene and of erþe haþ ȝiue to me, and he comaundede to me, þat I ſhulde bilde to hym an hous in Jeruſalem, þat is in Jude. Who is in ȝou of al þe puple of hym? be þe God of hym wiþ hym; ſteȝe he vp in to Jeruſalem, þat is in Jude, and bilde he vp an hous of þe Lord God of Irael; he is God, þat is in Jeruſalem. And alle þe oþere in alle placis, wher euere þei dwellen, helpe þei hym; þe men of his place, wiþ ſiluer, and gold, and ſubſtaunce, and beſtis, out take þat wilfulli þei offre to þe temple of God, þat is in Jeruſalem. And þe princis of þe fadris of Juda and of Beniamyn, and preſtis, and Leuitus, eche whos ſpirit God rerede, riſen, þat þei ſteȝen vp to bilden þe temple of þe Lord, þat was in Jeruſalem. And alle þat weren in þe enuyroun helpiden þe hondis of hem, in ſiluerene, and goldene veſſelis, in ſubſtaunce, in neceſſarie þing, in beſtis, out take þoo þingus þat þei hadden offrid wilfully. Forſoþe king Cirus broȝte forþ þe veſſelis of þe temple of þe Lord, þe whiche Nabugodonoſor hadde taken fro Jeruſalem, and hadde put hem in þe temple of his god. Forſoþe Cirus, king of Perſis, broȝte þem forþ bi þe hond of Mitridatis, ſone of Gazabar; and he noumbride hem to Zazabazar, prince of Jude. And þis is þe noumbre of hem; goldene violis, þretti; ſiluerenn violis, a þouſend; knyues, nyne and twenti; goldenn cuppis, þretti; ſiluerenn cuppis, two þouſend foure hundrid and ten; oþere veſſelis, a þouſend; alle þe veſſelis, goldene and ſiluerene, fiue þouſend and foure hundrid. Alle Zazebazar toc, wiþ hem þat ſteȝeden vp fro þe tranſmygracioun of Babiloyne, in to Jeruſalem.\nTheſe forſoþe ben þe men, ſonus of þe prouynce, þat ſteȝeden vp fro þe caitifte, þat Nabugodonoſor, king of Babiloyne, hadde taken ouer in to Babiloine; and þei ben turned aȝeen in to Jeruſalem and Jude, eche in to his cite, þe whiche camen wiþ Zorobabel; Jeſua, Neemya, Saraia, Rahelaia, Mordochaa, Belſan, Mesfar, Begnai, Reum, Baana. Þe noumbre of þe men of þe puple of Irael; ſones of Fares, two þouſend an hundrid and two and ſeuenti; þe ſonus of Areþi, ſeuene hundrid fiue and ſeuenti; þe ſonus of Sefeſia, þre hundrid and two and ſeuenti; þe ſonus of Aria, ſeuene hundrid and fiue and ſeuenti; þe ſonus of Fee and of Moab, ſones of Joſue and of Joab, two þouſend nyne hundrid and twelue; þe ſones of Elam, a þouſend two hundrid and foure and fifti; þe ſonus of Sechua, nyne hundrid and fiue and fourty; þe ſonis of Zaahai, ſeuene hundrid and ſixti; þe ſonus of Baany, ſixe hundrid and two and fourti; ſonus of Bebai, ſixe hundrid and þre and twenti; ſonus of Aſgad, a þouſend two hundrid and two and twenti; ſonus of Adonycam, ſixe hundrid and ſixe and ſixti; ſonus of Beguai, two þouſend and ſixe and fifti; ſonus of Adin, foure hundrid and foure and fifti; ſonys of Aſer, þat weren of Ezechie, nynti and eiȝte; ſonus of Beſai, þre hundrid and þre and twenti; ſonus of Jora, an hundrid and twelue; ſonus of Aſon, two hundrid and þre and twenti; ſonus of Jebar, nynti and fiue; ſonus of Beþlem, an hundrid and þre and twenti; þe men of Necofa, ſixe and fifti; þe men of Anatot, an hundrid and eiȝte and twenti; ſonus of Aſmoneþ, two and fourti; ſonus of Cariaþiarym, Cefiara, and Berhoc, ſeuene hundrid and þre and fourti; ſonus of Arama and of Gaba, ſixe hundrid and oon and twenti; men of Machinas, an hundrid and two and twenti; men of Beþel and of Gai, two hundrid and þre and twenti; ſonus of Nebo, two and fifti; ſonys of Megbis, an hundrid and ſixe and fifti; þe ſonus of þe toþer Elam, a þouſend two hundrid and foure and fifti; þe ſonus of Arym, þre hundrid and twenti; þe ſonus of Ladadin and of Ono, ſeuen hundrid and fiue and twenti; ſonus of Jericho, þre hundrid and fiue and fourti; ſonus of Sanaa, þre þouſend ſixe hundrid and þretti; preſtus, ſonus of Idaia, in þe hous of Jeſue, nyne hundrid ſeuenti and þre; ſonus of Emmeor, a þouſend and two and fifti; ſonus of Feſur, a þouſend two hundrid and ſeuene and fourti; ſonus of Arym, a þouſend and ſeuentene; Leuitus, þe ſonus of Jeſue and of Cedinyel, ſonus of Odonia, ſeuenti and foure; chauntoures, ſonus of Aſaf, an hundrid and eiȝte and twenti; þe ſonus of þe porteris, ſones of Sellum, þe ſonus of Aþer, ſonus of Thelmon, þe ſonus of Accub, þe ſonus of Ariþa, þe ſonus of Sobar, þe ſonus of Sobai, alle, an hundrid and eiȝte and þretti; ſodeknys, ſonus of Ozai, þe ſonus of Azufa, þe ſonus of Thebaoþ, þe ſonus of Ceros, þe ſonus of Ciſaa, þe ſonus of Fadon, þe ſonus of Jebona, þe ſonus of Agoba, þe ſonus of Accub, þe ſonus of Accab, þe ſonus of Selmai, þe ſonus of Annan, þe ſonus of Gaddei, þe ſonus of Gaer, þe ſonus of Rahaia, þe ſonus of Jaſin, þe ſonus of Neþoda, þe ſonus of Gaſem, þe ſonus of Aſa, þe ſonus of Faſea, þe ſonus of Beſee, þe ſonus of Aſennaa, þe ſonus of Numyn, þe ſonus of Nechuſym, þe ſonus of Bechue, þe ſonus of Accufa, þe ſonus of Aſſur, þe ſonus of Beſuþ, þe ſonus of Maida, þe ſonus of Arſa, þe ſonus of Berchos, þe ſonus of Cizara, þe ſonus of Thema, þe ſonus of Nazia, þe ſonus of Acufa, þe ſonus of þe ſeruauns of Salamon, þe ſonus of Soþelþei, þe ſonus of Sofereþ, þe ſonus of Feruda, þe ſonus of Jala, þe ſonus of Derchon, þe ſonus of Jedel, þe ſonus of Safaþa, þe ſonus of Aþil, þe ſonus of Feſoreþei, þat weren of Azebam, þe ſonus of Ammy; alle þe ſodeknys, and þe ſonus of þe ſeruauns of Salamon, þre hundrid and nynti and two. And þeſe þat ſteȝeden vp fro Thelmela, and Thelerſa, Cherub, and Don, and Mer, and þei myȝten not ſhewe þe hous of þer faders and þer ſed, wheþer of Irael þei weren; þe ſonus of Delaia, þe ſonus of Tobia, þe ſonus of Nechoda, ſixe hundrid and two and fifti; and of þe ſonus of preſtus, þe ſonus of Obia, þe ſonus of Accos, þe ſonus of Berſellai, þat toc a wif of þe doȝtris of Berſellai Galaditis, and he is clepid bi þe name of hem; þeſe ſoȝten þe ſcripture of þer genelogie, and founden not, and þei ben caſt awei fro preſþod. And Aþerſaþa ſeide to þem, þat þei ſhulde not eten of þe holi of halewis, to þe time þat þer ſhulde riſen a taȝt preſt and perfit. Al þe multitude as o man, two and fourti þouſend þre hundrid and ſixti, out take þe ſeruauntis of hem and hand maidenes, þat weren ſeuen þouſend þre hundrid ſeuene and þretti; and in hem ſingeres and ſingereſſis, two hundrid. Þe hors of hem, ſixe hundrid and ſixe and þretti; þe mulis of hem, foure hundrid and fiue and fourti; þe camailis of hem, foure hundrid and fiue and þretti; þe aſſis of hem, ſixe þouſend ſeuene hundrid and twenti. And of þe princis of þe fadris, whan þei ſhulden gon in to þe temple of þe Lord, þat is in Jeruſalem, wilfulli þei offriden in to þe hous of God, to it to be maad out in his place; after þer ſtrengþis þei ȝeuen þe coſtis of þe werk, of gold, ſhillingis fourti þouſend and a þouſend; of ſiluer, beſauntus fiue þouſent; and preſtus cloþis an hundrid. Þanne dwelten þe preſtus and þe Leuitus of þe puple, and þe ſingeres, and porteris, and ſodeknys in þer cites, and al Iſrael in þeir cytees.\nAnd now was comen þe ſeuenþe monyþ, and þe ſonus of Irael weren in þer cites. Þanne is gedered þe puple as oon in to Jeruſalem. And þer ros Joſue, þe ſone of Joſedech, and þe breþern of hym, preſtus, and Sorobabel, þe ſone of Salatiel, and þe breþern of hym, and þei bilden vp an auter of God of Irael, þat þei offre in it brent ſacrifiſes, as it is writen in þe lawe off Moiſes, man of God. Forſoþe þei ſetten an auter vpon his feet, þe puplis of londis ferende hem by enuyroun, and þei offriden vpon it brent ſacrifiſe to þe Lord erli and at euen. And þei maden þe ſolempnete of tabernaclis, as it is writen, and brent ſacrifiſe alle daȝes bi order, after þe comaundid werc of þe dai in his dai; and after þis, contynuel brent ſacrifiſe, boþe in calendis and in alle ſolempnetes of þe Lord þat weren halewid, and in alle þingis in þe whiche ȝifte was freli offrid to God. Þe firſte dai of þe ſeuenþe monyþ þei begunne to offre brent ſacrifiſe to þe Lord; forſoþe þe temple of God was not ȝit founded. And þei ȝeue money to heweris of ſtonus, and to leieris, and mete, and drink, and oile, to Sidones and Tires, þat þei ſhulde bringen ceder trees fro Liban to þe ſe of Joppen, after þat Cirus, þe king of Perſis, had comaundid to þem. Þe ſecunde forſoþe ȝer of þe comyng of hem to þe temple of God in to Jeruſalem, þe ſecunde monyþ, begunne Sorababel, þe ſone of Salatiel, and Joſue, þe ſone of Joſedech, and oþere of þe breþern of hem, preſtus and Leuitus, and alle þat weren comen fro þe caitifte in to Jeruſalem; and þei ordeineden Leuitus, fro twenti ȝer and aboue, þat þei ſhulden heeȝen þe werk of þe Lord; and Joſue ſtod, and his ſonus and his breþern, Cediniel and his ſonus, and þe ſonus of Juda, as o man, þat þei ſhulden ſtonden in vpon hem þat diden werk in þe temple of God; þe ſones of Benadab, ſonus of hem and breþern of hem, Leuitus. Þanne groundid of þe maſonus þe temple of þe Lord, preſtus ſtoden in þer arai wiþ trumpis, and Leuitus, ſonus of Aſaf, in cimbalis, þat þei preiſe God bi þe hond of Dauid, king of Irael. And þei ſungen togidere in ympnes and knouleching to þe Lord, For he is good, for in to wiþoute ende þe merci of hym vpon Irael. Alſo al þe puple criede out wiþ a gret cry, in preiſinge þe Lord, for þi þat þe temple of þe Lord was founded. Manie alſo of þe preſtis, and Leuitus, and þe princis of fadris, and þe eldere, þat hadden ſeen þe raþere temple, whan it was foundid, and þis temple in þe eȝen of hem, wepten wiþ a gret vois, and manye criende out in gladneſſe rereden vp a vois; ne any man myȝte knowen þe vois of þe cri of men gladende, and þe vois of þe weping of þe puple; forſoþe mengingli togidere þe puple criede out wiþ a gret cri, and þe vois was herd aferr.\nForſoþe þe enemys of Jude and of Beniamyn herden, for þee ſonus of caitifte ſhulden bilden vp þe temple to þe Lord God of Irael; and, neȝhende to Sorobabel, and to þe princis of fadris, ſeiden to hem, Bilde wee vp wiþ ȝou, for ſo as ȝee, wee ſechen ȝour God; lo! wee offren ſlain ſacrifiſes fro þe daȝes of Aſſoroddon, king of Aſſur, þat broȝte vs hider. And Sorobabel ſeide to þem, and Joſue, and þe toþere princis of þe fadris of Irael, It is not to vs and to ȝou, þat wee bilde vp an hous to oure God; but wee vſſelf alone ſhul bilden vp to þe Lord oure God, as to vs Cirus, king of Perſis, comaundede. It is do forſoþe, þat þe puple of þe lond ſhulde lette þe hondis of þe puple of Jude, and diſturben þem in bilding. Forſoþe þei hadden hirid aȝen hem counſeileris, þat þei ſhulden deſtroȝe þe conſeil of hem, alle þe daȝes of Ciri, king of Perſis, and vnto þe regne of Daryi, king of Perſis, two ȝeer þei ben lettid. In þe regne forſoþe of Aſſueri, he is Artaxerſes, in þe begynning of his regne, þei writen accuſacioun aȝen þe dwelleris of Jude and of Jeruſalem; and in þe daȝis of Artaxerſes, Beſellam Mitridates wrot, and Thabel, and þe toþere þat weren in þe counſeil of hem, to Artaxerſes, king of Perſis. Forſoþe þe epiſtil of accuſacioun is writen Cire maner, and it was rad in Cire ſpeche. Reum, Beþlem, and Sanſai, ſcribe, writen oon epiſtil fro Jeruſalem to Artaxerſe þe king on þis maner; Reum, Beþlem, and Sanſai, ſcribe, and þe toþere counſeilourys of hem, Dinaei, Farſarei, Therfalei, Arfaſei, Arþuei, Babiloynys, Suſannaþaneis, Daceis, Elamytis, and þe toþere of þe Jentilis, whom tranſlatide þe grete and glorious Aſſennafar, and made þem to dwellen in þe cites of Samarie, and in oþere regiouns beȝunde þe flod, in pes. Þis is þe ſaumpler of þe epiſtil, þat þei ſenten to hym. To Artaxerſi, king, þi ſeruauns, men þat ben beȝunde þe flod, greting ſein. Be it knowen to þe king, for Jewis þat ſteȝeden vp fro þee to vs, camen in to Jeruſalem, cite rebel and werſt, þe whiche þei bilden vp, makende vp þe ſtonene wallis of it, and makende wowiſy. Now þanne be it knowe to þe king, for if þat cite were bild vp, and þe wallis of it enſtorid, tribute, and pedage, and ȝeris rentus þei ſhul not ȝiue, and vnto þe king þis blame ſhal come. Wee þanne mynde hauende of þe ſalt, þat in þe paleis wee eeten, and for þe harmys of þe king to ſeen vnleeful wee holden, þerfore wee han ſent and told to þe king; þat þou enſerche in þe bokis of þe ſtories of þi fadris, and þou ſhalt finde write in armaries, and knowen, for þat cite is a rebel cite, and noȝende to kingus and to prouincis, and batailis ben ſterid vp in it of old daȝes; for what þing and þat cite is deſtroȝid. Wee tellen to þe king, for if þat cite were bild vp, and his wallis enſtorid, þou ſhalt not han poſſeſſioun beȝunde þe flod. Þe king ſente woord to Reum, Beþlem, and to Sanſay, ſcribe, and to þe toþere þat weren in þe counſeil of hem, dwelleris of Samarie, and to þe toþere beȝunde þe flod, Greetinge, ſeiende, and pes. Þe acuſacioun, þat ȝee ſenten to vs, openli is rad befor me; and of me it is comaundid, and þei enſercheden, and founden, for þat cite of olde daȝes aȝen kingus rebelliþ, and deſcenciouns and batailis ben rerid vp in it; for and moſt ſtronge kingis weren in Jeruſalem, þe whiche and lordſhipeden to al þe regioun þat is beȝunde þe flod; tribute alſo, and pedage, and rentis, þei token. Now þanne hereþ þe ſentence, þat ȝee forfende þoo men, and þat cite be not bild vp, to þe time if perauenture of me it were comaundid. Seeþ, leſt necgligentli þis be fulfild, and litilmelum growe euel aȝen kingys. And ſo þe ſaumple of þe maundement of Artaxerſes, king, is rad befor Reum, Beþlem, and Sanſai, ſcribe, and þe counſeileris of hem; and þei wenten haſtif in to Jeruſalem to þe Jewis, and þei forfendeden þem in power and ſtrengþe. Þanne is laft of þe werc of þe hous of God in Jeruſalem, and it was not maad vnto þe ſecunde ȝer of þe regne of Darii, king of Perſis.\nForſoþe þer profecieden Aggeus, profete, and Zacharias, profete, þe ſone of Addo, propheciende to þe Jewis þat weren in Jude and Jeruſalem, in þe name of God of Irael. Þanne riſen Sorobabel, þe ſone of Salatiel, and Joſue, þe ſone of Joſedech, and þei begunnen to bilden vp þe temple of God in Jeruſalem; and wiþ hem profetis, helpende hem. In þat forſoþe time cam to hem Thaþannai, þat was duk beȝunde þe flod, and Starbuſannai, and þe counſeiloures of hem; and þus þei ſeiden to hem, Who ȝaf to ȝou counſeil, þat þis hous ȝee ſhulden bilden vp, and þeſe wallis enſtoren? To þe whiche wee anſwerden to hem, whiche weren þe namys of men, autouris of þat bilding. Þe eȝe forſoþe of þe God of hem is don vpon þe olde men of Jewis, and þei myȝte not forfenden hem; and it pleſide þat þe þing were told to Darie, and þanne þei ſhulden don aſeeþ aȝen þat acuſing. Þe ſaumpler of þe epiſtil, þat ſente Thaþannai, duk of þe regioun beȝunde þe flod, and Starbuſannai, and þe counſeileris of hym, Arfarſacei, þat weren beȝunde þe flod, to Darie, þe king. Þe woord þat þei ſenten to hym þus was writen; To Darie, þe king, alle pes. Be it knowen to þe king, wee to han go to Jude prouynce, to þe hous of þe grete God, þat is bild vp wiþ ſton vnpoliſht, and trees ben ſett in þe wowis, and þat werc diligentli is maad up, and waxeþ in þe hondis of hem. Wee axeden þanne þoo olde men, and þus we ſeiden to þem, Who ȝaf to ȝou power þat þis hous ȝee ſhulden bilden, and þe wallis enſtoren? But and þe names of hem we han ſoȝt of hem, þat wee telle to þee; and we han write þe namus of þe men þat ben princis in hem. Forſoþe ſuch woord þei anſwerden to vs, ſeiende, We ben þe ſeruauns of God of heuene and of erþe; and we bilden vp þe temple þat was maad out befor þeſe ȝeris manye, and þe whiche þe grete king of Irael hadde bild, and maad out. Forſoþe aftir þat to wraþe oure fadris hadden terred þe God of heuene, he toc hem in þe hond of Nabugodonoſor, king of Babiloyne, Caldeis; and þis hous he deſtroȝede, and þe puple of it he tranſlatide in to Babiloine. Forſoþe þe firſte ȝer of Ciri, king of Babiloine, Cirus, king of Babiloyne, purpoſide a maundement, þat þe hous of God ſhulde be maad vp. For and þe veſſelis of þe temple of God, goldene and ſiluerene, þat Nabugodonoſor hadde take fro þe temple, þat was in Jeruſalem, and hadde born hem awei in to þe temple of Babiloyne, king Cirus broȝte forþ fro þe temple of Babyloyne, and ben ȝiue to Zazabazar bi name, whom and he ordeynede prince. And he ſeide to hym, Þeſe veſſelis tac, and go, and put hem in þe temple, þat is in Jeruſalem; and þe hous of God be bild vp in his place. And ſo þanne þilke Zazabazar cam, and ſette þe groundis of þe temple of God in Jeruſalem; and fro þat time vnto now it is bild, and ȝit is not fulfild. Now þanne if it ſeme to þe king good, enſerche he in þe librarie of þe king, þat is in Babiloyne, wheþer forſoþe of king Cire it be comaunded, þat þe hous of God ſhulde be bilde vp in Jeruſalem; and þe wil of þe king vpon þis þing ſende he to vs.\nThanne king Darie comaunded, and þei enſerchiden in þe treſorie of þe bokis, þat weren leid vp in Babiloine. And þere is founde in Egbadonys, þat is a caſtel in Medene prouynce, o volume, and ſuch a ſentence was writen in it. Þe firſte ȝer of Ciri king, Cirus þe king demede, þat þe hous of God, þat is in Jeruſalem, ſhulde be bild vp in þe place where þei offren oſtus, and þat þei putte groundis vnderberende þe heiȝte of ſixti cubitus, and þe breede of ſixti cubitus, and þre ordris of vnpoliſht ſtonis, and ſo ordris of newe trees. Coſtis forſoþe of þe hous of þe king ſhulden ben ȝiue. But and þe veſſelis, goldene and ſiluerene of þe temple of God, þat Nabugodonoſor hadde take of þe temple of Jeruſalem, and broȝt hem in to Babiloine, be þei ȝolden, and born aȝeen in to þe temple of Jeruſalem, and in to þer place, þe whiche and ben put in þe temple of God. Now þanne Thaþannai, duke of þe regioun þat is beȝunde þe flod, and Scarbuſannai, and ȝoure counſeileris, Arfaſacei, þat ben beȝunde þe flod, aferr goþ awei fro þem; and leteþ to be maad þat temple of God of þe duke of Jewis, and of þe elders of hem; and þat hous of God bilde þei in his place. But and of me it is comaundid, þat it behoueþ to be maad of þoo preſtus of Jewis, þat þe hous of God be bild vp, þat is, þat of þe kingis cofre, þat is, of tributis, þat ben ȝiue of þe regioun beȝunde þe flod, beſili coſtys be ȝiue to þoo men, leſt be lettid þe werk. Þat if nede were, and caluis, and lombis, and kidis in to brent ſacrifiſe to þe God of heuene; whete, ſalt, and win, and oile, aftir þe cuſtum of preſtus þat ben in Jeruſalem, be þer ȝiue to þem bi alle daȝis, leſt þer be in any þing pleynyng. And offre þei offringus to þe God of heuene; and preȝe þei for þe lif of þe king and of his ſonus. Of me þanne is ſett a decree, þat eche man þat þis comaundement chaungiþ, be don awei þe tree of þe hous of hym, and be he rerid vp, and tobroſid in it; þe hous forſoþe of hym be forfetid. God forſoþe, þat makeþ to dwellen his name þere, ſcatere alle reumys and puple, þat ſtrecchiþ out þer hond, þat þei wiþſtonde and ſcatere þat hous of God, þat is in Jeruſalem. I Darie haue ordeined a decre, þe whiche biſili I wile to be fulfild. Þerfore Thaþannai, duk of þe regioun beȝonde þe flod, and Scarbuſannay, and þe conſeileris of hym, after þat king Darie hadde comaunded ſo diligentli, folewiden out. Þe eldere forſoþe of Jewis bilden vp, and hadden proſperite, after þe profecie of Aggei, þe profete, and of Zacarie, ſone of Addo; and þei bilden, and maden, þe God of Irael comaundende, and comaundende Ciro, and Darie, and Artaxerſe, kingus of Perſis; and þei fulfilden þis hous of God vnto þe þridde dai of þe monyþ of Adar, þat is þe ſixte ȝer of þe regne of king Darie. Forſoþe þe ſonus of Irael, preſtus and Leuitus, and þe toþere of þe ſonus of tranſmygracioun, maden þe dedicacioun of þe hous of God in ioȝe; and offriden, in þe dedicacioun of þe hous of God, caluys an hundrid, weþeris two hundrid, lambys foure hundrid, get buckis for þe ſynne of al þe puple twelue, after þe noumbre of þe linagis of Irael. And þei ordeyneden preſtus in þer ordris, and Leuitus in þer whilis, vp on þe werkis of God in Jeruſalem, as it is write in þe boc of Moiſes. Forſoþe þe ſonus of tranſmygracioun maden paſch, þe fourtenþe dai of þe firſte monyþ. Forſoþe þe preſtus and Leuitus as oon weren purified, alle clene to offren paſch to alle þe ſonus of tranſmygracioun, and to þeir breþern preſtus, and to þemſelf. And þe ſonus of Irael, þat weren turned aȝeen of þe tranſmygracioun, eeten, and alle þat hadden ſeuered hemſelf fro al defouling of Jentilis of þe lond to þem, þat þei ſeche þe Lord God of Irael. And þei maden þe ſolempnete of þerue louys ſeuen daȝes in gladneſſe; for þe Lord hadde gladid hem, and conuertid þe herte of king Aſſur to hem, þat he helpe þe hondis of hem in þe werk of þe hous of þe Lord God of Irael.\nAftir þeſe woordis forſoþe, in þe regne of Artaxerſes, king of Perſis, Eſdras, þe ſone of Saraie, ſone of Azarie, ſone of Elchie, ſone of Sellum, ſone of Sadoch, ſone of Achitob, ſone of Amarie, ſone of Azarie, ſone of Maraioþ, ſone of Saraie, ſone of Oſi, ſone of Bocci, ſone of Abiſue, ſone of Finees, ſone of Eleaſar, ſone of Aron, preſt fro þe begynnyng; þis Eſdras ſteȝede vp fro Babiloine, and he a ſwift ſcribe in þe lawe of Moiſes, þe whiche þe Lord God of Irael ȝaf; and þe king ȝaf to hym, after þe goode hond of þe Lord his God vpon hym, al his aſking. And þer ſteȝeden vp of þe ſonus of Irael, and of þe ſonus of preſtus, and of þe ſonus of Leuitus, and of þe ſingeres, and of þe porteris, and of þe ſodeknys, in Jeruſalem þe ſeuenþe ȝer of Artaxerſes, king. And þei camen in to Jeruſalem þe fifte monyþ; þis is þe ſeuenþe ȝer of þe king. For in þe firſte dai of þe firſte monyþ þei begunnen to ſteȝen vp fro Babiloine, and in þe firſte dai of þe fifte monyþ he cam in to Jeruſalem, after þe goode hond of his God vpon hym. Eſdras forſoþe greiþede his herte, þat he enſerche þe lawe of þe Lord, and do, and teche in Irael maundement and dom. Þis is forſoþe þe ſaumpler of þe epiſtil of þe maundement, þat king Artaxerſes ȝaf to Eſdre, preeſt, wis ſcribe in woordis and in maundemens of þe Lord, and his cerimoines in Irael. Artaxerſes, king of kingus, to Eſdre, þe preſt, moſt wis ſcribe of þe lawe of God of heuene, greting. Of me is a decre, þat to whomſoeuer it pleſe in my rewme of þe puple of Irael, and of his preſtus, and of þe Leuitus, to gon in to Jeruſalem, go he wiþ þee. Forſoþe fro þe face of þe king and of þe ſeuene counſeileris of hym þou art ſent, þat þou viſite Jude and Jeruſalem in þe lawe of þi God, þat is in þi hond; and þat þou bere ſiluer and gold, þat þe king and his counſeileris wilfulli offriden to þe God of Irael, whos tabernacle is in Jeruſalem. And al þe ſiluer and gold, what euere þou findiſt in al þe prouince of Babiloine, and þe puple wile offren, and of þe preſtus þat wilfulli offriden to þe hous of þer God, þat is in Jeruſalem, freli to taken; and biſili bie of þat monei calues, weþeris, lombis, and ſacrifiſes, and þe offring of likouris of hem; and offre þem vpon þe auter of þe temple of ȝour God, þat is in Jeruſalem. But and if any þing to þee, and to þi breþern pleſe, of þe remnaunt of ſiluer and of gold þat ȝee do, after þe wil of ȝoure God doþ; alſo þe veſſelis þat ben ȝiue in þe ſeruiſe of þe hous of þi God, tac in þe ſiȝte of God in to Jeruſalem. But and oþere þingus þe whiche nede were in þe hous of þi God, hou miche euere is nede, þat þou ſpende, þou ſhalt ȝiue of þe treſor of þe king and of þe comun bagge, and of me. I, Artaxerſes, king, haue ordeined, and demed to alle þe keperis of þe comun cofre, þat ben beȝonde þe flod, þat what euer aſke of ȝou Eſdras, preſt, ſcribe of þe lawe of God of heuene, wiþoute tariyng ȝiue ȝee, vnto an hundrid talentus of ſiluir, and vnto an hundrid batus of win, and vnto an hundrid choris of whete, and vnto an hundrid batus of oile, ſalt forſoþe wiþoute meſure. Al þat to þe rit of God of heuene perteneþ, be it ȝiue biſili in þe hous of God of heuene, leſt perauenture he be wroþ aȝen þe reume of þe king and of his ſonus. To ȝou alſo we maken knowen of alle þe preſtus, and Leuitus, ſingeres, porteris, ſodeknys, and mynyſtris of þe hous of þis God, and pedage and tribute and ȝeris frutus haue ȝee no power of putting vpon hem. Þou forſoþe, Eſdra, after þe wiſdam of þi God, þat is in þin hond, ordeine þou domyſmen and gouernoures, þat þei deme to al þe puple, þat is beȝonde þe flod, to hem, þat is, þat knewen þe lawe of þi God, and þe lawe of þe king; but and vnwiſe men techeþ freely. And eche þat doþ not þe lawe of þi God, and þe lawe of þe king biſili, dom ſhal ben of hym, or in to deþ, or in to outlawe, or in to condempnacioun of his ſubſtaunce, or certis in to priſoun. And Eſdras, ſcribe, ſeide, Bleſſid þe Lord God of oure fadris, þat ȝaf þis in þe herte of þe king, þat he ſhulde glorifie þe hous of þe Lord, þat is in Jeruſalem, and in me haþ in bowid his merci befor þe king, and his counſeileris, and alle þe myȝti princis of þe king And I, coumfortid bi þe hond of þe Lord, of my God, þat was in me, I gaderede of þe ſonus of Irael princis, þat ſteȝeden vp wiþ me.\nTheſe þanne ben þe princis of meines, and þis þe genelogie of hem, þat ſteȝeden vp wiþ me in þe reume of Artaxerſes, king, fro Babiloine. Of þe ſonus of Finees, Jerſon; of þe ſonus of Iþamar, Danyel; of þe ſonus of Dauid, Archus; of þe ſonus of Sechemye and of þe ſonus of Faros, Zacharias, and wiþ hym ben noumbrid an hundrid and fifti men; of þe ſonus of Feþmoab and of Eleoenai, ſone of Zacharie, and wiþ hym two hundrid men; of þe ſonus of Sechemye, ſone of Jeſechiel, and wiþ hym þre hundrid men; of þe ſonus of Addaenebeþ, ſone of Jonaþan, and wiþ hym fifti men; of þe ſonys of Elam, Iſaias, þe ſone of Italie, and wiþ hym ſeuenti men; of þe ſonus of Safacie, Zebedias, þe ſone of Mychael, and wiþ hym eiȝteti men; of þe ſonus of Joab, Obedia, þe ſone of Jehiel, and wiþ hym two hundrid and eiȝtetene men; of þe ſonus of Salomyþ, þe ſone of Josfie, and wiþ hym an hundrid and ſixti men; of þe ſonus of Belbai, Zacharias, þe ſone of Bebai, and wiþ hym twenti and eiȝte men; of þe ſonus of Eſiad, Johannan, þe ſone of Eſeþan, and wiþ hym an hundrid and ten men; of þe ſonus of Odonycham, þat laſt weren, and þeſe þe namus of hem, Elifilech, and Heiel, and Samaias, and wiþ hem ſixti men; of þe ſonus of Beguy, Vþai, and Saccur, and wiþ hem ſeuenti men. I gederede hem forſoþe to þe flod, þat renneþ to Hanna; and wee dwelten þere þre daȝis. And I ſoȝte in þe puple, and in þe preſtus of þe ſonus of Leuy, and I fond not þere. And ſo I ſente Elizer, and Arihel, and Semeiam, and Elnaþan, and Jaubeþ, and an oþer Elnaþan, and Naþan, and Zacharie, and Meſollam, princis; and Joarib, and Elnaþan, wiſe men; and I ſente hem to Heldo, þe whiche is þe firſte in þe place off Casfee, and I putte in þe mouþ of hem woordis, þat þei ſhulden ſpeken to Eldo, and to þe breþern of hym, ſodeknys, in þe place of Casfee, þat þei ſhulden bringe to vs mynyſtris of þe hous of oure God. And þei broȝten to vs, bi þe goode hond of oure God vpon vs, a moſt wis man of þe ſonus of Mooli, ſone of Leui, ſone of Irael; and Sarabiam, and þe ſonus of hym, twenti, and þe breþern of hym, eiȝtetene; and Azabie, and wiþ hym, Iſaie, of þe ſonys of Merari, þe breþern of hym, and þe ſonys of hym, twenti; and of þe ſodeknys, þat Dauid hadde ȝiue and princis to þe ſeruiſe of Leuitys, ſodeknys two hundrid and twenti; alle þeſe bi þer namys weren clepid. And I prechide þere faſting beſide þe flod of Hanna, þat we ſhulden ben trauailid in penaunce befor þe Lord oure God, and aſken of hym a riȝt weie to vs, and to oure ſonus, and to al oure ſubſtaunce. Forſoþe I was aſhamyd to aſken þe king helpe, and horſe men, þat myȝten defenden vs fro þe enemy in þe weie, for wee hadden ſeid to þe king, Þe hond of oure God is vpon alle þat ſechen hym in goodneſſe; and þe empire of hym, and þe ſtrengþe of hym, and wodneſſe vpon alle þat forſaken hym. Wee faſteden forſoþe, and preȝeden oure God for þis, and it cam to vs welſumli. And I ſeuerede of þe princis of preſtis twelue, Sarabiam, Sazabiam, and wiþ hem of þe breþern of hem, ten; and I peiſede to hem þe ſiluer and gold, and þe ſacride veſſelis of þe hous of oure God, þe whiche þe king hadde offrid, and þe counſeileris of hym, and þe princis of hym, and al Irael, of hem þat weren founden. And I peiſede in þe hondis of hem of ſiluer talentis ſixe hundrid and fifti, and ſiluerene veſſelys an hundrid; of gold an hundrid talentus, and goldene chalicis twenti, þe whiche hadden a þouſend ſhillingus; and two faire veſſelis of beſt ſhinende bras as gold. And I ſeide to hem, Ȝee halewis of þe Lord, and þe holy veſſelis, and ſiluer and gold, þat wilfulli is offrid to þe Lord God of oure fadris, wakeþ, and kepiþ, to þe time þat ȝee peiſen vp befor þe princis of preſtus, and of Leuitus, and dukis of meines of Irael in Jeruſalem, in to þe treſor of þe hous of God. Forſoþe þe preſtus and Leuitus token þe peis of ſiluer, and of gold, and of veſſelis, þat þei bringe in to Jeruſalem, in to þe hous of þer God. Þanne we moueden forþ fro þe flod of Hanna, þe twelfþe dai of þe firſte monyþ, þat we go in to Jeruſalem; and þe hond of oure God was vpon vs, and deliuerede vs fro þe hond of þe enemy and of þe ſpiere in þe weie. And wee camen to Jeruſalem, and wee dwelten þere þre daȝis. Þe ferþe forſoþe dai peiſid vp is þe ſiluer and gold, and þe veſſelis, in þe hous of oure God, bi þe hond of Remmoþ, ſone of Vrie, preſt; and wiþ hym Eleazar, þe ſone of Fynees, and wiþ hem Joſaded, þe ſone of Joſue, and Noadoia, þe ſone of Bennoi, Leuite, aftir þe noumbre and weiȝte of alle þingus; and al þe weiȝte is deſcriued in þat time. But þe ſonus of tranſmygracioun, þat weren come fro caitifte, offriden brent ſacrifiſes to þe Lord God of Irael, caluys twelue for al þe puple of Irael, weþeris nynti and ſixe, lambis ſeuenti and ſeuene, got buckis for ſynne twelue; alle in to brent ſacrifiſe to þe Lord. Þei ȝeuen forſoþe maundemens of þe king to þe ſatrapis, þat weren of þe ſiȝte of þe king, and to þe dukis beȝonde þe flod; and þei rereden vp a puple, and þe hous of God.\nAftir forſoþe þat þeſe þingis ben fulfild, neȝheden to me þe princis, ſeiende, Þe puple of Irael is not ſeuered, and preſtus, and Leuitus, fro þe puplis of londis, and fro þe abhomynaciouns of hem, of Cananei, þat is, of Eþei, and of Fereſei, and of Jebuſei, and of Amonitus, and of Moabitus, and of Egipcienus, and of Amoriees. Forſoþe þei token of þe doȝtris of hem to hem, and to þer ſonus, wiues, and þei mengden holi ſed wiþ þe puplis of londis; þe hond alſo of princis and of maiſtris was in þis firſte treſpaſing. And whan I hadde herd þis woord, I cutte my mantil and cote, and pullide out þe heris of myn hed and berd, and ſat weilende. Forſoþe þer camen to me alle þat dradden þe woord of God of Irael, for þe treſpaſing of hem þat weren come fro þe caitifte; and I ſat dreri vnto þe euetid ſacrifiſe. And in þe euetid ſacrifiſe I ros fro myn affliccioun, and þe mantil cut and cote, I bowide my knes, and ſpradde out myn hondis to þe Lord my God, and ſeide, Mi God, I am confoundid and aſhamed to reren my face to þee, for oure wickeneſſis ben multiplied vpon oure hed, and oure giltis ben ſprungen vnto heuene, fro þe daȝis of oure fadris; but and wee vſſelf han ſynned greuouſli vnto þis dai, and in oure wickeneſſis we ben taken, wee, and oure kingus, and oure preſtus, in þe hondis of kingus of londis, and in to ſwerd, and in to caitifte, and in to rauein, and in to confuſioun of chere, as and in þis dai. And now as at litil and at a moment is don oure preȝere anent þe Lord our God, þat þe remnauntus ben forȝiue to vs, and þe pes of hym be ȝiuen in his holi place, and oure God liȝte oure eȝen, and ȝiue to vs a litil lif in oure ſeruiſe. For ſeruauns wee ben, and in oure ſeruiſe our God forſoc not vs; and he bowide in vpon vs mercy befor þe king of Perſis, þat he ȝeue to vs lijf, and rere þe hous of oure God, and make out þe wilderneſſis of it, and ȝeue to vs hope in Juda and in Jeruſalem. And now what ſhul wee ſein, Lord oure God, after þeſe þingus? For wee han forſake þin heſtus, þat þou haſt comaundid in þe hond of þi ſeruauns prophetis, ſeiende, Þe lond, to þe whiche ȝee ſhul gon out, þat ȝee welden it, is a lond vnclene, after þe vncleneſſe of puplis, and of oþere londis, þe whiche fulfilden it wiþ þe abhomynaciouns of hem, fro mouþ vnto mouþ in þer defouling. Now þanne ȝoure doȝtris ne ȝiue ȝe to þe ſonus of hem, and þe doȝtris of hem takeþ not to ȝour ſonus; and ſekeþ not pes of hem and proſperite of hem vnto euermor; þat ȝee be coumfortid, and eten þat ben goode þingus of þe lond, and eiris ȝee haue ȝoure ſonus vnto þe world. And after alle þingus þat camen vpon vs in oure werſte werkis, and in oure grete gilte, for þou, oure God, deliuerediſt vs fro oure wickeneſſe, and ȝeue to vs helþe, as is to dai, þat we be not turned, and make þin heſtis in vein, ne bi matrimoyne we ben ioyned wiþ þe puplis of þeſe abhomynaciouns. Wheþer þou art wroþ to vs vnto þe ending, leſt þou leue to vs relikis and helþe? Lord God of Irael, riȝtwis þou art; for wee ben forſaken, þe whiche ſhulden ben ſaaf as bi þis dai, lo! befor þee we ben in oure gilte; forſoþe it mai not ben ſtonden befor þee vpon þis.\nSo þanne Eſdre preȝende, and beſechende God, and wepende, and liende befor þe temple of God, þer is gedered to hym a ful myche cumpanye gret of men, and of wymmen, and childer; and þe puple wepte wiþ myche weping. And Sechenyas, þe ſone of Jaiel, of þe ſonus of Elam, anſwerde, and ſeide to Eſdre, Wee han treſpaſid in oure God, and wee han weddid aliene wiues of þe puplis of þe lond. And now, for þer is penaunce in Irael vpon þis, ſmyte wee couenaunt of pes wiþ þe Lord oure God, and þrowe awei alle oure wiues, and hem þat of hem ben born, after þe wil of þe Lord; and of hem þat dreden þe maundement of oure God, after þe lawe be it don. Ris, þin it is to demen, and wee ſhul be wiþ þee; tac coumfort, and do. Þanne Eſdras ros, and adiurede þe princis of preſtus, and of Leuitus, and al Irael, þat þei ſhulden do after þis woord; and þei ſworen. And Eſdras ros befor þe hous of God, and wente awei to þe bed place of Johannan, ſone of Eliaſif, and he wente in þider; bred he eet not, and water he dranc not; forſoþe he weilede þe treſpaſing of hem, þat fro þe caitifte weren comen. And þer is ſent a vois in Juda and Jeruſalem, to alle þe ſonus of tranſmygracioun, þat þei ſhulden be gedered in to Jeruſalem; and alle þat comeþ not in þre daȝis, aftir þe counſeil of þe princis and of þe elders, al his ſubſtaunce ſhal be taken awei, and he ſhal be caſt awei fro þe cumpanye of tranſmygracioun. Þanne alle þe men of Juda and of Beniamyn camyn togidre in Jeruſalem þre daȝes; it is þe nynþe monyþ, in þe twentiþe dai of þe monyþ; and al þe puple ſat in þe ſtrete of þe hous of God, tremblende for ſynne and reynes. And Eſdras, þe preſt, ros, and ſeide to hem, Ȝee han treſpaſid, and wedded aliene wiues, þat ȝee adden vp on þe gilte of Irael. And now ȝiueþ confeſſioun to þe Lord God of oure fadris, and doþ þe pleſaunce of hym, and beþ ſeuered fro þe puplis of þe lond, and fro alien wiues. And al þe multitude anſwerde, and ſeide wiþ a gret vois, After þi woord to vs, ſo be it do. Nerþelatere for þe puple is myche, and þe time of rein, and we ſuſtene not to ſtonde wiþ oute forþ, and it is not þe werc of o dai, or of two; forſoþe hidouſli we han ſynned in þis woord; be þer ſett princis in al þe multitude, and alle in oure cites, þat han wedded aliene wiues, come þei in þe time ſet, and wiþ hem þe elders, bi cite and cite, and þe domeſmen of it, to þe time þat þe wraþe of oure God be turned awei fro vs vpon þis ſynne. Þanne Jonaþan, þe ſone of Azahel, and Jaſia, þe ſone of Thechue, ſtoden vpon þis; and Moſollam, and Sebeþai, Leuitus, holpen hem. And ſo diden þe ſonus of tranſmygracoun. And Eſdras, preſt, and þe men, princis of þe meynes, wenten awei in to þe houſis of þer fadris, and alle bi þer namys; and þei ſeten in þe firſte dai of þe tenþe moniþ, þat þei enſerche þe þing. And alle þe men þat hadden weddid alien wiues ben endid, vn to þe firſte dai of þe firſte moneþ. And þer ben founden of þe ſonus of preſtus, þat weddeden heþene wiues; of þe ſonus of Joſue, þe ſones of Joſedech, and þe breþern of hym, Maaſia, and Eliezer, and Jarib, and Godolia. And þei ȝeuen þer hondis, þat þei ſhulden caſten awei þer wiues, and for þer gilte þei ſhulden offren a weþer of þe ſhep. And of þe ſonus of Semmer; Anam and Sebedia. And of þe ſonus of Seerim; Maazia, and Helia, and Semeia, and Jehiel, and Oſias. And of þe ſonus of Feſſur; Helioenai, Maazia, Hiſmael, Naþanael, and Joſabeþ, and Elaſa. And of þe ſones of Leuitus; Joſabeþ, and Semei, and Eliaia; he is Caliþafaþaia; Juda, and Elieſer. And of þe ſingeris, Eliazub; and of þe porteris, Sellum, and Thellem, and Vri. And of Irael, of þe ſonus of Faros; Remea, and Ezia, and Melchia, and Buanym, and Eliezer, and Melchia, and Banya. And of þe ſonus of Elam; Maþanya, and Zacharias, and Jehil, and Abdi, and Rimoþ, and Helia. And of þe ſonus of Secua; Helieonai, Heliazub, Maþanya, and Jerymuþ, and Saeþ, and Aziza. And of þe ſonus of Bebai; Johannan, Ananya, Zabbai, Aþalia. And of þe ſonys of Beny; Moſollam, and Melue, and Azaia, Jaſub, and Saal, and Jamoþ. And of þe ſonus of Faeþ; Moab, Edua, and Calal, Banaias, and Maſſias, Maþanyas, Beſeleel, and Bemym, and Manaſſe. And of þe ſonus of Erem; Elieer, Jeſue, Melchias, Semeias, Symeon, Beniamyn, Maloþ, Samarias. And of þe ſonus of Aſom; Maþanai, Maþeþa, Zabeþ, Elifelech, Jermai, Manaſſe, Semei. And of þe ſonus of Bany; Maddi, Amram, and Huel, Baneas, and Badaias, Cheilian, Bianna, Marimuþ, and Eliaſif, Maþanyas, Maþanay, and Jaſi, and Lany, and Bennan, and Semei, and Salmyes, and Naþan, and Daias, Meſuedebai, Suſai, Sarai, Eſriel, and Seloman, Semeria, Sellum, Amaria, Joſeph. Of þe ſonus of Nebny; Aiel, Maþaþias, Zabed, Zabina, Jebdu, and Joel, Banai. Alle þeſe hadden taken heþene wiues, and þer weren of þeſe wymmen, þat hadden born ſonys.\nExplicit liber primus. Incipit liber ſecundus.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/I._Eſdre&oldid=7141372"


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Psa 143 | `KGF | STEP | (Dawidiac legic.) Yawe gi ʒéwelecna niŋna. Guru héhélinawac gezac haina. Héniaga héla ʒéma héniaga solaŋawac séciguc acna niŋna.\n1 (Dawidiac legic.) Yawe gi ʒéwelecna niŋna. Guru héhélinawac gezac haina. Héniaga héla ʒéma héniaga solaŋawac séciguc acna niŋna. 2 Guac kicgaiguc imi baec ic méŋnéŋ méŋ képésic solaŋ ménda kecʒac. Imuac niŋac weleŋ qeqe icga niguc ac ai ménda mena. 3 Haʒécnanéŋ qeri uŋanawac ʒuŋ mezac. Kekecna qéʒiyu baeciguc maqezac. Siŋi tunumaŋ qeriaiguc noporu becaru humugic ionac séc wanʒua. 4 Imuac qerinaiguc qeri uŋananéŋ kic gili gili waŋ néŋu wésé bacna imi témaŋ ʒé wanʒac.\n5 Ni nalé wahalawac nimba kenʒac. Ai menec imi qerinanéŋ nimma tacʒua. Waŋu iwawai méraganéŋ wamma menec imi nimma 6 mérana guac murugeŋ suluzua. Baec irec irecgianéŋ doku niŋ humuanʒac imuac séc kekec uŋananéŋ guac wammiʒac. (Ohec)\n7 Yawe gi acna foc niŋnénna. Qeri uŋana kuha mazac. Kic tanecga ménda musaŋgé nénna. Baec séséŋiguc hiŋgacanʒu ionac séc wambi niŋac. 8 Niŋkinʒéŋna imi guaru hezac imuac niŋ siŋunec goi héihéigawac ackuaʒéc nézéna nimba. Kekec uŋana guaru naŋgéwa érézac imuac mia héna kecmaŋ niŋ ninʒaŋ imi ku nénna.\n9 Yawe haʒéchécna ionac méragina igucnec metecgé nénna, ni guac méraga bawaiguc saŋgizua. 10 Gi nuac Anutu kecʒaŋ, imuac niŋac ku nénna guac ewa siŋga méndacma wammaŋ. Uŋaga imi hiabia, imuac héna kondoŋaiguc nuagicma kembésémaŋ.\n11 Yawe qacgawac wamma kekecna meɋeli néŋna. Solaŋ dindiŋagawac séciguc ʒéra waiya igucnec népésina éréwa. 12 Waŋu goi héihéiga nuac hezac imuac séciguc haʒéchécna qeric énécmina qahac waŋgic. Neŋ guac weleŋ qeqe icga kecʒua. Imuac niŋ qeri uŋana yéwéri mihicŋi mianʒu imi mocʒoŋ auénécmina qahac wandacmu.


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