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'tál-líc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. I. that conveys reproach, calumny, etc., calumnious, blasphemous Þeáh hwá cweðe tállíc word ongeán mé, him biþ forgifen,Homl. Th. i. 498, 24. Of ðære heortan cumaþ ... tállíce word (blasphemiae ), Mt. Kmbl. 15, 19. Hí cwǽdon ðæt hé tállíce word sprǽce be Moyse and be Gode (this man ceaseth not to speak blasphemous words against this holy place, and the law, Acts 6, 13), Homl. Th. i. 44, 29: 46, 1. Se ðe ídele spellunge oððe tállíce word (calumnies, backbiting ) lustlíce gehýrþ, 492, 19. II. that deserves reproof, blameable, reprehensible Gif ǽnig biþ mét teállíc si quisque repertus fuerit reprehensibilis, R. Ben. Interl. 54, 7. Nis ðæt clǽne herigendlíc, ne ðæt gále tállíc, gif him steorran forgéfon, ðæt hí swá lyfedon, Homl. Skt. i. 5, 281. v. tǽl-líc, and next word.\nBosworth, Joseph. "tál-líc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 97.\ntál-lic . II. AddTállic gewuna reprehensibilis usus, Chrd. 63, 19. v. un-tállíc.


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'gylt' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. a failure of duty, a sin, crime, an offence Getriówe bediólað gelt (qui) fidelis (est animi) celat (amici) commissum (Prov, 11. 13), Kent. Gl. 362. Gereónedes gyltes concinnati sceleris i. culpe, An. Ox. 2919. Gylte reaiw. Ex. 32, 35. Gylt noxam, Wrt. Voc. ii. 61, 50. Mánfulne gylt probrosum facinus, i. peccatum, An. Ox. 2784. Eówerne gylt þé gé worhtou, þæt wæs þæt cealf peccatum vestrum, quod feceratis, id est vitulum, Deut. 9, 21. Hé heánlíce hámweard oðfleáh . . . þá bæd his fæder þæt þá senatum forgeáfen þǽm suna þone gylt (pater. . . ignominiam filii deprecatus), Ors. 3, 10; S. 140, 16. Gif ǽnig man óðerne wrége and him hwilcne gilt on secge (accusans eum praevaricationis), Deut. 19, 16. Gif hwilc preóst ágilte . . . hé þone gilt gebéte, Ll. Th. ii. 290, 19. Gyltum gehrodene, Wal. 74. II. a debt Eallne þínne gylt (debitum) ic þé forgeaf, Mt. 18, 32. Borh-hande for geltum vades pro debitis, Kent. Gl. 849. II a. a penalty, payment on account of crime, Cht. Th. 423, 3 (v. Dict. ). III. responsibility for an offence, a (person's) fault, Chr. 1048; P. 173, 11. (v. Dict. ) IV. desert of a penalty; baton gylte without having done anything to deserve one's fate, Chr. 1055; P. 184, 27 (v. Dict. ). V. state of being guilty, criminality, culpability Hé gecnáwan mæg hwæt tǽlwierðe bið, and suáðeáh . . . forwandaí ðæt hé béte and ðreáge his hiéremenn be ðæs gyltes andefne quae reprehendenda sunt cognoscit, sed tamen . . . digtiis ea increpationibus non emendat, Past. 195, 10. Gif hé þæs wilniaþ ꝥ him hiora yfel unwrecen sié be þaes gyltes andefne, Bt. 38, 7 ; F. 210, 8. Sceal ǽghwylc man bétan his wðhdǽda be his gyltes andefne, Bl. H. 45, 29. v. ǽ-gylt, heáfod-gylt.\nToller, T. Northcote, and Joseph Bosworth. "gylt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 49.\nGYLT gilt, gelt, gielt, es; m. Guilt, crime, sin, offence, fault, wrong, debt, fine, forfeiture Gylt facinus vel culpa, Wrt. Voc. 86, 67. Adames gylt Adam's guilt, Blickl. Homl. 9, 5: 23, 5: Exon. 61 b; Th. 226, 19; Ph. 408. For ðam gylte ðe hig worhton ðæt gildene celf for the sin of making the golden calf, Ex. 32, 35; Deut. 9, 21. Eus


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Nú hefi ek segli\nerat hafs megin\ncontext: After the two troll-women have been killed, the sea calms down but Elliði is in bad shape and all the men who have survived the journey are exhausted. In the A text prose Friðþjófr carries them all to land, with Bjǫrn saving one. In the B recension, Friðþjófr saves eight, Bjǫrn two and Ásmundr one. In the A recension Friðþjófr recites Frið 18 and 19 in quick succession; in the B text Frið 19 is recited before they actually make land, and Frið 18 comes after they have reached the bay of Evie (ON Effjasund), a village in the north-west part of Mainland, the chief island of Orkney.


II. AddSé áwyrgeda gást þæs preóstes heortan mid his searwes áttre geondsprengde, Guth. 44, 13. Healdað eów ðæt gé ne onǽlan mín ierre mid eówrum searwum ne forte indignatio mea succendatur propter malitiam studiorum vestrorum, Past. 435, 10. IV. AddMan áhéhþ mid searwum mycle sweras pendere magnas in machinis columnas, Gr. D. 270, 4. Þá sóhtan heora gewinnan him sarwe and worhtan him hócas non cessant uncinata hostium tela, Bd. 1, 12; Sch. 34, 27.\nToller, T. Northcote, and Joseph Bosworth. "searu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 7.\nsearu searo, [w]e; f. : [w]es; n. Device, design, contrivance, art. I. in the following glosses it is uncertain whether the word is used with a good or with a bad meaning Sarwo adventio. Wrt. Voc. ii. 99, 38. Searo molimen, 54, 29. Searwe molimine, 89, 64. Searwe argumenta,


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'under-gitan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -geat, pl. -geáton; pp. -giten To understand, perceive, know Ic gefréde oððe undergyte sentio, Ælfc. Gr. 30, 2; Zup, 190, 11. Ic undergyte perpendo, 28, 7; Zup. 181, 6. Gif folces man syngaþ þurh nytenyss[e] and his gylt undergit (et cognoverit peccatum suum ), Lev. 4, 28. Fram hyra wæstmum gé hí utndergytaþ (cognoscetis ), Mt. Kmbl. 7, 16. Ðá Samson heora syrwunga undergeat and árás, Jud. 16, 3: Homl. Th. i. 62, 30. Ðá undergeat Noe, ðæt ða wæteru wǽron ádrúwode ofer eorðan, Gen. 8, 11. Ðá Ulfcytel ðæt undergeat, Chr. 1004; Erl. 139, 25. Ðá Eádwine eorl and Morkere eorl ðæt undergeáton, 1066; Erl. 198, 39: Ors. 3, 7; Swt. 112, 26. Hig ne undergéton (-geáton, MS. A.) ðæt hé tealde him God tó fæder non cognouerunt quia patrem eis dicebat, Jn. Skt, 8, 27. Ne undergéton (-geáton, MS. A.) (cognouerunt ) hys leorningcnihtas ðás þing ǽrest, 12, 16. Gif hwam gelustfullaþ tó witanne hwæt sý quadrans ðonne undergite hé ðæt quadrans byð se feórða dǽl, Anglia viii. 298, 10. Understandan capere, intelligere, undergite capiat, Hpt. Gl. 437, 28. Undergitende heortan cor intelligens, Dent 29, 4. Beón undergiten colligi, cognosci, intelligi, Hpt. Gl. 460, 13. Þe beóð undergitene noscuntur, intelleguntur, 430, 11.\nBosworth, Joseph. "under-gitan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1098.\nunder-gitan AddÞeán ðe se Hálga Gást ne beó swutollíce genemned tó ðám Fæder and tó ðám Suna, swá ðeáh hé byð symle ðǽrtó undergyten, Homl. Th. ii. 56, 30.


Bosworth/Toller, page d0262\nThis is page 262 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n262 FRAM -- FRÉCEDNES\nfrom gesæ-acute;lgum tídum gilpað, 5, 2; S. 220, 10. II. with instrumental :-- Fram þís wígplegan wendan, By. 316. III. with prepositional phrase :-- Cóm Eustatius fram geondan sæ-acute;, Chr. 1048; P. 172, 15. Fram begeondan sæ-acute;, 1066; P. 194, 34: Mt. 4, 25. IV. as adverb :-- Budon hié þæt hiera mæ-acute;gum þæt hié gesunde from eódon, Chr. 755; P. 48, 22. Hé nó þý æ-acute;r fram meahte, B. 754. Fram ic ne wille, By. 317. See also verbs given in Dict. as compounds with fram, from.\nfram; adj. Take here from in Dict., and add: (1) stout, bold :-- From, fraam acris, fortis, Txts. 37, 60. From efficatus, 59, 727: Wrt. Voc. ii. 29, 13. From, snel explicitus, liber, efficatus, 145, 35. Sum from wer uir strenuissimus, Bd. 4, 23; Sch. 471, 21. Fra[m] hys æcerweorce agresti bonus [exhibebat arte] Germ. 391, 60. Sume ..., frame, fyrdhwate, feorh ofgéfon, Ap. 12. Fromra prestantior, Wrt. Voc. ii. 118, 9: 67, 47. Se fromesta (fyrmesta, v.l.) esne vir strenuissimus, Bd. 2, 20; Sch. 183, 18: 5, 20; Sch. 674, 4. (2) chief. Cf. fromrinc :-- Ealdra &l-bar; fromra feónda principum inimicorum, Ps. Rdr. p. 292, 42. v. swiþ-from.\nfram-byge, es; m. A turning aside from what is right, backsliding, defection, default :-- Ðín frambige þé sceal gederian aversio tua increpabit te (Jer. 2, 19), Wlfst. 49, 12. Hig sýn æ-acute;fre underðeódde and gehérsume and ðám hláfordscipe folhgien ðe ðonne bisceop beó, and gif hig æ-acute;nigne frambyge dón, þolian ðæ-acute;re áre, C.D. iv. 137, 23.\nfram-cyme. v. from-cyme in Dict.: fram-cynn. v. from-cynn in Dict.\nfram-fær, es; n. A going away, departure :-- Se hálga wer wende áweg fram ðæ-acute;re stówe ... se preóst stód fægnigende ðæs óðres framfæres, Hml. Th. ii. 164, 3. Ic ðé bebeóde þæt ðú (a dragon) gewíte of ðyssere stówe, and far tó wéstene ... and þú nánum men on ðínum framfære ne drece, 296, 5.\nfram-færeld, es; n. Departure :-- Þá hyrdas spræ-acute;con him betweónan æfter ðæ-acute;ra engla framfærelde ut discesserunt ab eis angeli in coelum pastores loquebantur ad invicem (Lk. 2, 15), Hml, Th. i. 40, 5.\nfram-faru. v. from-faru in Dict.\nfram-fundung, e; f. A going away to another place :-- Se Hálga Gást wæs þæ-acute;m apostolum tó frófre geháten for þæ-acute;re miclan langunga Drihtnes framfundunga, Bl. H. 131, 14. Se Hæ-acute;lend wiste þ-bar; his gingran woldan unróte beón for his framfundunga, 135, 15. Cf. Se Hæ-acute;lend fundigende of ðissere worulde tó his Fæder spræc, Hml. Th. ii. 360, 3.\nfram-hycgend(?) one whose thoughts are turned from right(?), a froward person :-- Framhicgendra scortorum. Hpt. Gl. 484, 35. v. firen-hycgend.\nframian. Take here fromian in Dict., and add: I. to do good, benefit. (1) absolute :-- Framað ualebit, Hpt. 31, 18, 495: Scint. 30, 13: proficit, 20, 8: 160, 7. Hwæt framaþ quid prodest, Wülck. Gl. 255, 34. Gif hé ongyt þæt eal his hogu and gleáwscipe náht framað si viderit nihil suam prevalere industriam, R. Ben. 52, 14. Hyt framað (fremað, v.l.), Lch. i. 270, 4. Ne fromiað non proderunt, Kent. Gl. 313. Furþor þonne hit framige (fremige, v.l., expedit), R. Ben. 22, 4: 60, 23: Angl. xiii. 373, 111: 411, 666. (2) to do good to an object. (a) with dat. :-- Þú náht frámast (profices) heortan þínre, Scint. 7, 4. For dý þe hé be dæ-acute;le þæ-acute;re stówe framaþ eo quod videatur aliquid conferre monasterio, R. Ben. 95, 7. Þæt hit him eal framað sibi expedire, 128, 18. Framað (fremað, v.l.), Lch. i. 300, 14. Hí framigaþ heora bearnum, R. Ben. 137, 26. Framedon profuerunt, Scint. 153, 10. Framige (prosit) ánra gehwylc óþron on cræfte hys, Coll. M. 31, 25. Hú hé swýþor þám sáulum framian (fremian, v.l., prodesse) mæge, R. Ben. 119, 19. Framian (fremian, v.l.) expedire, 121, 9. (b) with prep. :-- Heó framað (fremað, v.l.) tó eallum drenceom, Lch. i. 110, 4. II. to get good, derive benefit, profit, make progress :-- Swá micelum æ-acute;nig on gewrite háligum framaþ (proficit) ... swá micelum swá þú frámast (proficeris), Scint. 219, 1-3. Nówiht fromað se fiónd in him nihil proficiet inimicus in eo. Ps. Srt. 88, 23. Fromedon proficiebant, Bd. 3, 19; Sch. 278, 10. Wé ne mid segele ne mid róunesse ówiht fremian (fromian, fromgan, v.ll., proficere) mihton, 5, 1; Sch. 551, 15. II a. to prevail :-- Ne framige mon non praeualeat homo, Ps. Rdr. 9, 20. Sé þe framian (proficere) higð, þeáh þe hé stæpe fulfremednysse átilþ, symle swá þeáh hé fint þ-bar; hé wexe, Scint. 100, 14. v. forþ-framian; fremman.\nframi[g]endlic. Add :-- Framiendlic profuturum. An. Ox. 8, 343. Framliendlic, 2, 434. Framendlic, Hpt. Gl. 524, 28. Lege tó ðæ-acute;re miltan, hyt bið hyre nytlic and framgendlic, Lch. i. 300, 19. v. fremi[g]endlic.\nfram-lád. v. from-lád in Dict.\nfram-léce; adj. Having the looks averted :-- Framléce aversa, Germ. 401, 41. Cf. léc.\nfram-lic (freom-); adj. Stout, bold :-- Hé (Nero) nóht fromlices (freom-, v.l.) ongan on ðæ-acute;re cynewísan nihil omnino in re militari ausus est, Bd. 1, 3; Sch. 15, 21.\nframlíce. Take here fromlíce in Dict., and add :-- Framlícae, fromlícae strenue, Txts. 96, 946. Fromlíce efficaciter, Wrt. Voc. ii. 107, 2: 29, 12: perstrenue, 116, 62. Framlíce, 67, 71. Fromlíce nauiter, i. uiriliter &l-bar; fortiter, An. Ox. 738. Ongan hé framlice (from-, v.l., strenuissime) þá staþolas ýcean, Bd. 2, 4; Sch. 127, 2: 1, 5; Sch. 17, 13: 4, 10; Sch. 400, 1. Fromlíce, 5, 7; Sch. 583, 1. v. swíþ-framlíce.\nfram-ness. v. fromnis in Dict.\nfram-rinc (from-), es; m. A chief man, prince, v. fram, (2) :-- Fromrincas principes, Ps. Rdr. 282, 115.\nfram-scipe. Substitute: fram-scipe (from-), es; m. I. energy, vigour, vigorous action :-- On geswince (bígonge &l-bar; fromscype, MS. C.) mínum in exercitatione mea, Ps. Spl. 54, 2. Fram ðyssa munuca fram-scype (freóndscipe, v.l.) tó læ-acute;renne Crístes geleáfan Angelþeóde wæs sended Aidan thanks to the energy of these monks (but the Latin is: ab horum collegio monachorum) Aidan was sent to teach belief in Christ to the English, Bd. 3, 5; Sch. 202, 4. II. advancement, success :-- Wæs for his fromscipe (forþscype, v.l.) onstyred Ædon motus ejus profectibus Aedan, Bd. 1. 34; Sch. 104, 14. Þý læ-acute;s hié ormóde wæ-acute;ron ... ðæs hié mid mec tó fromscipe geféran scoldon lest they should despair ... of coming to advancement with me, Nar. 32, 25. þ-bar; þú gefeó in þæ-acute;m fromscipe mínes lífes and eác blissige in þæ-acute;m weorðmyndum that you may be glad at the success of my life, and rejoice in my honour, 31. v. fromnis in Dict.\nfram-síþ. Substitute: fram-síþ (from-), es; m. Absence on a journey :-- Ne dorste nán þæ-acute;ra munuca on hyra ealdres framsíþe (æfweardnysse, v.l., in Patris absentia. Cf. hé on færelde wæs, 28, 21) gangan inn tó þæ-acute;ra fæ-acute;mnena gesomnunge, Gr. D. 29, 2. Ful oft mec hér wráðe begeat fromsíð freán, Kl. 33.\nfram-slítnes (-slit- ?). v. from-slit[t]nis in Dict.: fram-swengan. l. fram swengan, and for Cot. 179 substitute Wrt. Voc. ii. 31, 55: framþe. v. fremede.\nframung, fromung (q.v. in Dict.), e; f. Profit, advancement :-- Æ-acute;lc framung (profectus) of ræ-acute;dincge and smeáunge forþstæpþ, Scint. 219, 9. On háligre spæ-acute;ce framunge þú gemést in sacro eloquio profectum inuenies, 2: Angl. xiii. 398, 480. v. forþ-framung.\nfram-weard. Substitute: With the face turned away, having the back turned to another :-- Geseoh þ-bar; hé sié tóweard þonne þú ingange ...; gif hé þé sié framweard, ne grét þú hine, Lch. ii. 352, 20. Ðone fromweardan hé ciégeð aversum revocat, Past. 407, 11. v. from-weard, -weardes in Dict.\nfram-werende absent :-- Bróðrum úsum fromuoesen[d]um fratríbus nostris absentibus, Rtl. 178, 35.\nfram-wísum. Dele: fran; p. of frinan. l. frán; p. of frínan [ = frignan].\nfranca. Add :-- Stód his franca begleddod mid Julianes blóde, Hml. S. 3, 266. Ic geann mínum hláforde mínes swyrdes mid fetele and ðártó twá targan and twégen francan, C.D. iii. 304, 30.\nFrancan. Add :-- Bucellinus cóm mid Francum (Froncum, v.l.) ... Ongunnon þá Francan (Franci) gangan in tó cyrican, Gr. D. 16, 8-16. Far tó ðæ-acute;ra Francena ríce, Hml. Th. i. 560, 4. Florus wæs fyrmest þæ-acute;ra Francena þegna, Hml. S. 6, 140. Hé mid þám Francum wunode, 29, 164. Mid Froncum ic wæs, Víd. 68: 24: B. 2912.\nFranc-land. Add :-- Ðeós wyrt byþ cenned in Gallia, þ-bar; is on Franclande, Lch. i. 238, 13: Hml. Th. i. 560, 7: Hml. S. 28, 2: 26, 240.\nfrásian. Add: to question, interrogate :-- Ne gebelg þú þé wið mé, þeáh ic þé frásige and ðín fandige, Solil. H. 35, 7. Ne gidarste æ-acute;nig monn frásiga (interrogare) hine, Jn. L. 21, 12. Ðæ-acute;m frásendum Judéum interrogantibus Judaeis, p. 3, 4.\nfreá. Add: v. frígea: freá-. See compounds under fræ-acute;-.\nfreá-meaht, e; f. Lordly power :-- God mín and freámiht mín Deus meus et fortitudo meus, Ps. Rdr. 42, 2.\nfrec. Add :-- Frec wásend gulosa ingluvies, An. Ox. 3569. Fræc, 2, 225. Gyf fríg man swá fræc sý þæt hé þæt fæsten ábrece. Wlfst. 172, 2. Frecces ambronis, An. Ox. 11, 106. Fræcum gulosa, 2445. Þý frettan (freccan?) gulosa, Wrt. Voc. ii. 96, 64. Hí mettas him on múð bestingon on swilcum fæstendagum mid fræcere gýfernysse. Hml. Th. ii. 330, 31. Ðæ-acute;m frecum ambronibus, Wrt. Voc. ii. 76, 33: 4, 69: 1, 23. [v. N.E.D. freck.] v. wód-frec, and fric in Dict. See E.S. 39, 327 sqq.\nfréced-lic; adj. Perilous :-- Hit ús is frécenlic (frécedlic, v.l.), Hml. A. 139, 24. v. frécend-lic.\nfrécedlíce; adv. In peril :-- Scipu frécedlíce geyrnað. Archiv cxx. 298, 6.\nfrécednes. Add :-- Dreórilic frécednys triste periculum, Germ. 402, 66. Of þæ-acute;re wídgyllan sídan þæs muntes wæs swíðe hefgu frécednys (frécenes, v.l.) for ege þám niþerstígendum e devexo montis latere erat grave descendentibus in timore periculum, Gr. D. 112, 20: Hml. Th. ii. 160, 30. Hit is eów micele máre frécednes, þ-bar; ..., Hml. A. 139, 25. Be frécednesse de periculo, Kent. Gl. 220. Frécced[nysse] discrimine, An. Ox. 4952. On frécednesse (fræ-acute;cnisse, v.l.) hé dyrfð periculo periclitat, Lch. iii. 151, 9: Hml. Th. ii. 160, 6: Hml. A. 97, 177. Beón hý álýsede fram æ-acute;lcere frécednysse. Hml. S. 30, 437. Búton


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'á-gitan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to find, get to know 1. a person Wille wé be him áwrítan swá swá wé hine ágeáton we will write of him as we found him , Chr. 1086; P. 219, 19. 2. a fact Gif se abbod his geearnunga swá ágitt quem si talem esse perspexerit abba , R. Ben. 110, 3. Swá raðe swá hé ágite ꝥ hit fremian mæge prout viderit expedire , 120, 9. Be hwylcum tácne man ágytan mihte hwænne his tócyme tówerd wurde, Wlfst. 88, 22. Áfunden, ágyten expertus , An. Ox. 2538. Gif ǽni man ágiten wurðe ꝥ ǽnige hǽðenscipe dreóge if any one be found to practise heathen rites, Ll. Th. ii. 296, 27. I a. to find out, get to know of :-- Gyf hé hwæt be óðrum gehýre oððe sylf ágyte, Ll. Th. ii. 316, 19. Gyf wiccean innan þysan earde weorðan ágytene, Wlfst. 309, 23. v. on-gitan. II. to get, take away Hié eágena gesihð ágéton (-gétton?) gára ordum, An. 32. [O. H. Ger. ar-gezan abolere, oblitterare.]\nToller, T. Northcote, and Joseph Bosworth. "á-gitan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 29.


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'hádung' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Ordination On ðare smyrunge biþ lǽcedóm and ne biþ ná hádung in the unction is healing and there is not ordination, L. Ælfc. P. 48; Th. ii. 384, 33. Bisceopum gebyreþ ðæt hí ne beón tó feohgeorne æt hádunge it is fitting for bishops not to be too eager after money at ordination, L. I. P. 10; Th. ii. 316, 32. On ǽlcere hádunge se ðe gehádod biþ hé biþ gesmyrod mid gehálgodum ele at every ordination he that is ordained is anointed with consecrated oil, Homl. Th. ii. 14, 25 : 124, 2. Ðæt hé ne háding ne háleging ne dó not to ordain nor consecrate, Chr. 675; Erl. 38, 4. [Orm. hading.]\nBosworth, Joseph. "hádung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 498.\nhádung AddBe ðæs abbodes hádunge. On abbodes hádunge . . . de ordinando abbati. In abbatis ordinatione . . . , R. Ben. 117, 15. Heó wearð þá gefullod and hádunga underféng (took the veil). . . and manega óðre mǽdenu wurdon Críste gehálgode, Hml. S. 7, 284. Hine man hádode tó mæssepreóste. Þá sóna æfter his hádunga (ordinatione), Gr. D. 225, 23. v.


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'be-seóþan' - Bosworth–Toller Anglo-Saxon Dictionary\nto boil away, reduce by boiling Wæter besoden oþ þone þriddan dǽl, Lch. ii. 188, 16. Seóþ þú hyt swá swíðe þat se þridda[n]-dǽl beó besodan, iii. 92, 19.\nToller, T. Northcote, and Joseph Bosworth. "be-seóþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 83.


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fol. 69r (cont.)I\npassus xvus de dowell & incipit dobetM.15.0: The guide for the rubricator in the right margin has been erased, but passus xvus de dowell & incipit dobet is still legible under ultra-violet light. It may be that a <j> has been erased after xv.\nAc aftur my wakynge . it was wonndur longe\nEr I koude kyndly . knowe what isM.15.2: M's is is not shared by other B manuscripts, which read was. dowel .\nAnd so my wit wexe and waynnyed . til I a foole were\nAnd somme lakked my lif . allowed it butM.15.4: M's but is not shared by other B manuscripts. fewe .\nAnd leten meM.15.5: M's original reading without me was shared by HmGYOC2CL. for a lorel . and loth to reuerencen .\nLordes or ladyes . or any lif elles\nAs persouns in pellure . with pendauntz of siluer .\nTo sergauntz ne to suche . saide IM.15.8: The addition of I puts M in agreement with WHmCr. nouȝt ones .\nGod loke ȝyow lordus . ne louted faire\nThat folk helden me a fool . and in þat folye I rauede\nTil reson hadde ruthe on me . and rokked me a-slepe\nTil I seighe as it sorcerie were . a sotil þing with-alle\nOon with-outen tonge or teeth . tolde me whider I sholde\nAnd whereof I cam and of what kynde . I coniured hym atte laste\nȜifIf he were crist.es creature . for crist.es loue me to tellen\nI am cristes creature . quod he . and cristen in many a place\nIn crist.es Courte I knowe wel . and of his kyn a partie .\nIs neither Petreer .. — þe porter . ne Poule with his fauchoun .\nThat wol deffende me þe dore . dynge I neuere so late\nAt mydnyȝt at mydday . my vois so is y-knowe\nThat .eche a creature of his courte . welcometh me faire\nWhat ar ȝye called in þat Courte quod I . amonge cristes p.eple\n# discripcionem anime\nThe w....hiles I quyke þe corps . quod he . called am I Anima .\nAnd whan I wilne and wolde . Animus ich hatte\nAnd for þat I kan and knowe . called am I . mens\nAnd whan I make mone to god . memoria is my name\nAnd whan I deme domes . and do as truthe techeth .\nThan is Racio . my riȝt name . resoun on ynglissh .\nAnd whan I feele þat folke telleth . my furste name is Sensus .\nAnd þat is wit and wisdome . þe welle of alle craftus .\nAnd whan I chalange . or chalange nouȝt . chepe or refuse\nThan am I Connscience y-called . godes clerk and his Notarie\nAnd whan I loue lelly . oure lord and alle oþer\nThanne is lele loue my name . and in latyn Amor .\nAnd whan I fl..ee from þe flessh . and forsake þe caroigne\nThanne am I spirit specheles . spiritus þanne ich hatte\nAustyn and .ysodorus . either of hem bothe .\nNempned me þus to name . now þow myȝt chese\nHow þou coueitest to calle me . now þow knowest alle my names\nAnima pro diuersis accionibus diuersa nomina sortitur . dum viuificat corpus\nanima est . dum vult animus est . dum scit mens est . dum recolit\nmemoria est . dum iudicat racio est . dum sentit sensus est . dum\namat amor est . dum negat vel consentit consciencia est . dum\nspirat Spiritus est .\nȜYe ben as a bisshop quod I . al bourdynge þat tyme\nFor bisshopus yblessud . bereth many names .\nPresul . and Pontifex . and Metropolitanus .\nAnd othere names an heep Episcopus and pastor .\nThat is soth saide he . now I se þi wille\nThow woldest knowe and kunne . þe cause of alle hire names\nAnd of myn ȝif þow miȝtest . me thynketh by þi speche .\nȜYe sire I saide by so no man . were agreuede\nAlle þe sciences vndur sonne . and alle þe sotil craftes .\nI wolde I knewe and couthe . kyndly in myn herte .\nThanne art þow inparfit quod he . and oon of prides knyȝtes\nFor suche a luste and likynge . lucifer felle from heuene .\nPonam pedem meum in aquilone & similis ero altissimo .\nIt were aȝeins kynde quod he . and alle kynnes resoun .\nThat eny creature shulde konne al . except Crist one .\nAȝeins suche sal.omon speketh and despiseth hire wittus .\nAnd saith Sicut qui mel comedit multum non est ei bonum .\nSic qui scrutator est magestatis opprimitur a gloria .\nTo ynglissh men þis is to mene . þat mowen speke and here .\nThe man þat muche hony eteth . his mawe it engleymeth\nAnd þe more þat a man . of good matire hereth\nBut he do theraftur it doth him double scathe\nBeatus est seith Bernard . qui scripturas legit\nEt verba vertit in opera . fulliche to his powere\nCoueitise to kuonne . and to knowe science\nPultteM.15.66: M's original pulte agreed with LR. OC2 have pullede. Other B manuscripts read putte. oute of paradis . Adam and Eue\nSciencie appetitus hominem inmortalitatis gloriam spoliauit\nAnd riȝt as hony is .yuel to deffie . and englemeth þe mawe\nRiȝt so þat þoruȝ reson . wolde þe rote knowe\n# non plus sapere quam oportet\nOf god and of hise grete miȝtes . his graces it letteth\nFor in þe likynge lith a pride . and a licames coueitise\nAȝyeins Cristes conseille . and alle clerkes techinge\nThat is Non plus sapere quam oportet sapere .\nFreres and fele othere maistres . þat to þe lewed men prechen\nȜYe mouen matires in-mesurables . to tellen of þe Trinite\nThat ofte tymes þe lewed poeple . of hire bileue douten\nBettre ...?...?...were many doctours . bileu..e suche techingeM.15.77: The line has been rewritten and then revised. The final version is unique but closest to W's Bettre it were to many doctours to leuen swich techyng. L has Bettre byleue were mony doctoures such techyng, and Y has Better to leue were many doctours swich techynge.\nAnd tellen men of þe ten comandementz . and techenM.15.78: M's techen is not shared by other B manuscripts, which read touchen. þe seuen synnes\nAnd of þe braunches þat burioneth of hem . and bringeth men to helle\nAnd how þat folk in hireM.15.80: M's hire is not shared by other B manuscripts. folies . myspenden here fyue wittes\nAs wel Freres as othere ....folk . folilich þei spenden .\nIn housynge in hateringe . and in-to heiȝe clergie shewynge\nMore for pompe þan for pure charite . þe poeple woot þe sothe .\nThat I lye not loo . for lordus ȝye plesen .\nAnd reuerencen þe Riche . the rather for hire siluer .\nConfundantur omnes qui adorant sculptilia . Et alibi \nVt quid diligitis vanitatem & queritis mendacium .\nGo to þe glose of þe vers . ȝye grete clerkes\n.nota de fratribus.\nȜ.If I lie on ȝyow to my lewde wit . ledeth me to b...rennynge\nFor as it semeth ȝye forsaketh . no mann.es almesse\nOf vsurers of hores . of auerous chapmen .\nAnd louten to þese lordes . þat mowen lene ȝyow nobles\nAȝyein ȝyoure Rule and religioun . I take record atte Ihesus\nThat saide to .his discipules . ne sitis personarum acceptores\nOf þis matere I miȝte make a longe bible\nAc of curatours of cristen p.eple . as clerkes bereth ...wytnesse\nI shal tellen it for truthes sake . take hede who-so like..eth\nAs holinesse and honestee . out of holy chuyrcheM.15.98: The alteration of <u> to <y> is slightly misplaced. ...?...spryngethM.15.98: M's revision spryngeth is not shared by other B manuscripts, which read spredeþ.\nThoruȝ lele libbynge men . þat godes lawe techen\nRight so out of holy churche . alle .yueles spredeth\nThere inparfit presthod is . prechours & techers\nAnd se it b.y ensample . in somer tyme on trowes\nThere somme bowes .beth leued . and somme bereth none\nThere is a meschief in þe more . of suche manere bowes\n# de prelatis & Curatis\nRiȝt so persones and prestes . and menM.15.105: M's men is not shared by other B manuscripts, which read prechours. of holychurche\nThat arn rote of þe riȝt feith . to rule þe p.eple\nAc þere þe rote is roten . reson wot þe sothe\nShal neuere flour ne fruyt . ne faire leef be grene\nFor-þi wolde ȝeye lettrud leue . the leccherie of clothinge\nAnd be kynde as bifel for clerkes . and curteis.ee of cristus goodus .\nTruwe of ȝyowre tonge . and of ȝyoure taille bothe\nAnd haten to here harlotrie . and nouȝt to vndurfonge\nTithes of vntrewe thinge . ytilied or chaffared .\nLothe were lewed men . but þei ȝyowre loore folwede\nAnd amenden hem þat mysdoun . moore for ȝyoure ensamples\nThanne — for to prechen and pre...uen it nouȝt . ..ypocrisie it semeth .\nFor ypocrisie in latyn . is likned to a donghull .\nThat were bisnewed with snow. . and snakes withinne\nOr to a wal þat were whitlymed ...?...withouten and were foul withinneM.15.119: M's revised line is unique. Most B manuscripts lack withouten; Cr23YOC2 have withouten but lack were in the b-verse.\nRi...ght so many preestus . prechours and prelatus\nȜYe arn blaunchedM.15.121: M shares the reading blaunched with F; other B manuscripts have enblaunched. with bele paroles . and with clothes also .\nAc ȝyoure werkes and ȝyowre wordes . þerevndur arn ful vnloueliche\nIohannes Crisostomus of clerkus speketh and preestus .\nNBM.15.124: The same ornate abbreviation is found on fol. 73v.\nSicut de templo omne bonum progreditur . sic de templo omne\nmalum procedit . Si sacerdocium integrum fuerit tota floret ecclesia\nSi autem coruptum fuerit  omnium fides marcida est . Si sacerdocium\nfuerit in peccatis totus populus conuertitur ad peccandum . Sicut\ncum videris arborem pallidam & marcidam . intelligi.s quod vici-\num habet in radice . Ita cum videris populum indisciplinatum\n& irreligiosum / sine dubio sacerdocium eius non est sanum .\nȜiIf lewed men wiste . what þat þis latyn meneth .\nAnd ..who was myn auctour . muche wondur me þinketh\n# prestis Baselardis\nBut ȝif many preest beere . for hire baselardus and hire brooches\nA peire of bedes in hire hand . and a book inM.15.128: M's in is not shared by other B manuscripts, which read vnder. hire arme\nSir Iohan and sire Geffray . hath a gerdel of siluer .\nA baselard or a ballo..k knyf with botones ouergilte\nAc a porth..ors þat shuld —— sholde be his plow . placebo to segge\nHadde he neuere seruice to saue siluer þer-to . seith it with idel wille\nAllas ȝye lewede men muche lese ȝye on preestus\nAc þing þat is wikkedlicheM.15.134: M's is wikkedliche is not shared by other B manuscripts, which reverse the order. y-wonnen . and with false sleightes\nWolde neuere wit of witty god . but wikked men it hadden .\nThe w..hiche arn prestus inparfite . and prechours aftur siluer .\n.......ExecutoursM.15.137: M's revised form Executours agrees with WHmCr; other B manuscripts have sectours or something similar. and suddenes . somonours and hire lemmans\nThis þat with gile was geten . vngraciousliche is spended\nSo harlotes and hoores . arn holpen with suche goodus\nAnd godes folk for defaute therof . forfaren and spillen .\nCuratours of holikyrke . as clerkes þat ben auerouse\ncontra Curatos Auaros\nLigthliche þat þei leuen . loseles it habbeth\nOr deiȝyeth intestate . and þanne þe bisshop entreth\nAnd maketh murthe þerewith . and hise men bothe\nAnd seggen he was a Nygard . þat no godeod myȝte spare .\nTo freend ne to fremmed . the fiende haue his soule\nFor a wrecched hous he held . al his lif-tyme\nAnd þat he spared and speredeM.15.148: M shares the reading sperede with F; other B manuscripts have bisperede. . spene we in murthe\nBye it lered . bybe it lewedeM.15.149: The revised a-verse agrees with Hm. The original reading is that of most B manuscripts, including WCr. . þat loth is to spende\nThus goon hire goodus . be þe goost faren .\nAc for goode men god woot . grete doel men maken .\nAnd bymeneþ goode mete ȝyeuers . and in mynde haueth .\n.quid est caritas\nIn preiers and in penaunces . and in parfite charite\nWhat is charitee quod I thoo . a childissh þinge h.e saide\nNisi efficiamini sicut paruuli . non intrabitis in regnum celorum .\nWith-outen fauntelte or folye . a fre liberal wille\nWhere shulde men fynde suche a freend . with so fre an herte .\nI haue liued in londe quod I . my name is longe wille\nAnd fonde I neuere ful charite . bifore ne by-h.ynde\nMen ben merciable . to mendinauntz and to pore\nAnd wolen lenen þere þei leue . lelly to be paiede .\nAc charite þat Poule preiseth best . and moost plesaunt to oure Saueour\n..IsM.15.163: M's altered reading of Is agrees with WHmCr. YOC2LRF read As. . non inflatu.r non estM.15.163: It is likely that the original reading was that of L, which has inflatus and omits est. ambiciosa . non querit que sua sunt .\nI seigh neuere suche a man . so me god helpe .\nThat he ne wolde aske aftur his . and otherwhile coueite\nThing þat neded hym nouȝt . and nyme it ȝif he myghte\nClerkes kennen me . þat Crist is . in alle places\nAc I seigh him neuere soþely . but as my-sel.f in a .....Mirour\nHicM.15.169: M's Hic agrees with RF; other B manuscripts read Ita, It, or omit. in enigmate tunc facie ad faciem .\nAnd so I trowe truly by þat men telleth of charite\nIt is nouȝt champions fiȝte . ne chaffare as I trowe\nCharite quod he ne chaffareth nouȝt . ne chalangeth ne craueth\nquomodo laudatur caritas\nAs proude of a peny . as of a pounde of golde\nAnd is as glad of a gowne . of a gray russet\nAs of a tunicle of Tarse . or of trye scarlete\nHe is glad with alle glade . and goode til al wikked .\nAnd leneth and loueth . al þat oure lord made\nCurseth he no creature . ne he kan bere no wrathe\nNe no likynge hath to lye . ne laughe men to scorne\nAl þat men saien he leet it soth . and in solace taketh\nAnd alle manere myschi...efs . in myldenesse he suffreth\nCoueiteth he noon ....erþeliM.15.182: The form underlying erþeli was probably erly, as in F. good . but heuene-riche blisse .\nquestio de Caritate\nHath he any rentes or richessesM.15.183: M's richesses is not shared by other B manuscripts, which read richesse. For other examples see M.10.15 and M.15.184. . or any riche freendes .\nOf rentes ne of richessesM.15.184: M's original richesse agreed with all other B manuscripts. For other examples see M.10.15, M.15.183. ne reccheth he neuere\nFor a frende þat fyndeth hym . failled hym neuere at nede\nFiat voluntas tua . fynt hym euere-moore .\nAnd ȝif he soupe eteth . but a sop . of Spera in deo .\nHe kan purtreie wel þe Pater-noster . and peinte ...?...it with aues\nAnd otherwhile is his wone . to wenden in pilgrimage\nThere pouere men and prisones liggeth . hire pardon to haue .\nThough he bere hem no bred . he bereth swetter liflidelifl[o]de .\nLoueth hem as oure lord biddeth . and loketh how þei fare .\nAnd whan he is wery of þat werk . þan wol he somme-tyme\nLabouren in lauendrie . wel þe lengthe of a myle .\nAnd ȝyerne in-to ȝyouthe and ȝyepliche speke .\nPride with alle þappurtenaunces . and pakken hem to-gedre\nAnd bouken hem at his brest . and beten hem clene\nAnd leggen on longe . with laboraui in gemitu meo\nAnd with warme watur at his eighen . whasshen hem aftur\nAnd þanne he syngeth whanne he doth so . and somme-tyme saith wepynge\nCor contritum & humiliatum deus non despici..asM.15.201: M's revised despicias is not shared by other B manuscripts, which read despicies.\nBy Crist I wolde þat I knew hym quod I . no creature leuere\nWith-outeM.15.203: The scribe wrote the first letter of this line immediately below the preceding line. He then realized he needed to leave space for a new verse paragraph and erased the <W>. helpe of piers þeM.15.203: M shares the reading þe with R; all other B manuscripts omit it. plowman quod he . his persone seest þow neuere\nWher clerkes knowen hym quod hI . þat kepen holy kyrke\nClerkes haue no knowynge quod he . but by werkes and by wordes\nAc Piers þe plowman parceyueth moore depper\n.WhatM.15.207: M's original reading is not legible here. LRF read Þat. is þe wille . and wherefore . þat many wiȝt suffreth .\nEt vidit deus cogitaciones eorum\nFor þere arn ful proude-herted men . pacient of tonge\nAnd buxome as of berynge . to burgeys and to lordes\nAnd to pouere poeple han peper in þe nose\nAnd as a lyon he loketh . þere men lakken his werkes\nFor þere arn beggers and bidders . bedmen as it were\nLoken as lambren . and semen lif-holy\nAc it is more to haue hire mete . with such an esy manere\nThanne — for penaunce and parfitenesse . þe pouerte þat suche taketh\nTherfore by colour ne by clergie . know shalt þow hym neuere\nNeither þoruȝ wordus ne werkes . but þoruȝ wille oone\nAnd þat knoweth no clerk . ne creature in erthe\nBut piers þe plowman . Petrus id est Cristus\nCaritas omnia libenter suffert\nFor he ne is not in lollers . ne in londlepers hermytes\nNe at ancres þere a box hangeth . alle suche þei faiten\nFy on faitours and in fautores suos .\nFor charite is godes champioun . and as a good child hende\nAnd þe merieste of mouthe . at mete where he sitteth\nÞe loue þat lith in his herte . maketh hym light of speche\nAnd is companable and confortatif . as crist bit hym-seluen .\nNolite fieri sicut ypocrite tristes . & cetera\nFor I haue sein hym in silk . and some-tyme in russet\nBothe in grey and in grys . and in gilt herneys .\nAnd as gladliche he it gaf . to gomes þat it neded .\nEdmond and Edward either were kynges\nAnd beM.15.233: M's addition of be is attested in F. seintes y-set . ...forM.15.233: M's revised for is the reading of WCr, and of Hm by correction. The erased reading looks as though it was til, as in all other B manuscripts except RF which have so. charite hem folwed\nI haue seiȝen charite also . syngen and reden. /\nM.15.235: Along the top and the left margin there is written, in light, large, pencil:\nCruke.Riden and rennen in ragged wedes\nnota de mendicantibus\nAc biddynge as a beggerseM.15.236: M's original beggers agreed with all other B manuscripts except BF, which have the singular. . biheld I hym neuere\nAc in riche Robes . rathest he walketh\nY-called and y-crymylled . and his croune shaue\nAnd inM.15.239: The scribe has avoided a 2 cm slit in the parchment. No text has been lost. a Freres frokke . he was founden oones\nAc it is ferre a-goo . in seint Fraunceys tyme\nIn þat secte sithe to selde . hath he ben knowe\nRiche men he recomendeth . and of hire robes taketh\nThat with-outen wyles . ledeth hire lyues\nBeatus est diues qui & cetera\nIn kynges courte he cometh ofte . þere þe counseille is trewe\nAc ȝif coueitise be of þe conseill . he wil not come þere-inne .\nIn courte amonges Iapers . cometh heM.15.247: M's cometh he is not shared by other B manuscripts, which reverse the order. but selden .\nFor braulynge and bakbytynge and beryng of fals wittnesse\nIn þe Consistorie bifore þe Commissarie . he cometh not ful ofte\ncontra legum doctores\nFor hire lawe dureth ouere-longe . but ȝif þei lacchen siluer .\nAnd matrimoigne for moneye . þeiM.15.251: M's þei is not shared by other B manuscripts. maken and vnmaken .\nAnd þat conscience and crist . hath y-kny...t — faste\nThei vndoon it vnworth.ily þo doctours of lawe .\nAc I lakkeM.15.254: M shares the reading lakke with F; other B manuscripts have ne lakke. no lif . but lord amende vs alle\nAnd gif vs grace goode god . charite to folwe .\nFor whoso miȝte mete with hym . swyche maners hym eileth\nNeither he blameþ . ne heM.15.257: M's he is not shared by other B manuscripts. banneþ . boosteth ne preiseth\nLakketh noe loseth . ne loketh vp sterne\nCraueth ne coueiteth . ne crieth aftur moore\nIn pace in idipsum dormiam & cetera\nThe mooste liflode he lyueth by . is loue in godes passion .\nNeither he biddeth ne beggeth . ne borweth to ȝyelde\nMisdoth he no man . ne with his mouthe greueth .\nAmonges cristen men þis myldenesse shulde laste\n# quanta erat humilitas Cristi\nIn alle manere angres . haue þis at herte\nThat þouȝgh þei suffre al þis . god suffrethM.15.266: Both verbs in the line are in the past tense in all other B manuscripts, except F, which has suffre in the a-verse. for vs more\nIn ensample we shulde do so . and take no vengeaunce .\nOf oure foes þat doth vs falsenesse . þat is oure fadres wille .\nFor wel may euery man\nFor wel may euery man wite  ȝif god hadde wolde hym-seluen\nShulde neuere Iudas ne iewe . haue Ihesu doon on rode \nNe han martired petreer ne poule . neM.15.271: M's original reading without ne agreed with G. in prisoun holden .\nAc he suffrede in ensample  þat we shulde suffre also .\nAnd saide to suche þat suffre wolden . þat Pacientes vincunt .\nVerbi gracia quod he . and ..verrey ensamples manye\nIn legenda sanctorum . the lif of holy seintes .\nWhat penaunce and pouerte . and passion þei suffrede\nde paupertate & paciencia\nIn hunger in hete in alle manere angres .\nAntonye and Egidie . and other holy fadres .\nWoneden in wildernesse  amonges wilde beestes\nMonȝkeskes and mendinauntz  men by hem-seluen .\nIn spekes and spelonkes . selden speken to-g.ydre .\nAc neither Antonye ne Egidie . ne heremite that tyme .\nOf lyons ne of lypardes . no liflode ne toke\nBut of fowles þat fleeth . þus fyndeth men in bokes .\nExcepte þat Egidie . aftur andanM.15.285: An error for an as in all other B manuscripts, perhaps through confusion with the form an for and as at M.6.98, M.7.2, M.7.185, etc. hynde criede\nAnd þoruȝ þe mylke of þat mylde beeste . the man was susteigned .\nAnd day by day hadde he hire nouȝt . his hunger for to slake\nBut selden and sundr.y tymes . as saithe the book and techeth .\nAntony a dayes . aboute nonesM.15.289: For M's nones other B manuscript read noon or none. tyme\nHadde a bridde that brouȝte hym bred . that he by lyuede .\nAnd þouȝ þe gome hadde a geste . god fonde hem bothe\nPoule primisprim[u]s heremita . hadde parrokede hym-seluen .\nThat no man miȝte hym se . for mosse and ......for leues\nFowles hym fedde fele wyntres / with-alle .\nTil he founded Freres . of Austyns ordre .\nPoule after his prechinge . panyers he made .\nAnd w..an with his hon...des . þat his wombe neded . /\nPetreer fisshed for his fode . and his felawe Andrew .\nSome þei solde . and somme thei sothe . and so þei liued bothe\nAnd also Marie Maudeleyne . by amores leiuedM.15.300: The notion that Mary Magdalene lived on love-affairs and dews, though delightful, has no support from the other manuscripts. The reading amores has been corrected to mores, i.e. "roots," the reading of all other B manuscripts. and dewes .\nAc moost þoruȝ deuocioun . and mynde of god almiȝty .\nI shulden not þise seuene dayes . seggen hem alle\nThat lyueden þus for oure lordes loue . many longe ȝyeres\nAc þere ne was lyo.n ne lyparde . þat on laundes wenten .\nNeither beere ne boor . ne other beeste wilde\nThat ne felle to hire feet . and fawned with þe tailles\nAnd ȝif þei couthe han y-carped . by crist as I trowe\nThey wolde haue y-fed þat folke . byfore wylde fowles .\nAc god sente hem fode by fowles . and by no fierse beestes .M.15.309-312: The first four lines are bracketed in right margin. There is a large NB ornament in the left margin.\nIn menynge þat meke þinge . mylde þinge shulde fede .\nAs whosoM.15.311: M shares the reading whoso with F; other B manuscripts read who. seith Religious . riȝtful men sholde fynde\ncontra rapacitatem dominorum super tenentibus\nAnd laweful men to lif-holy men . liflode bringe .\nAnd þanne wolde lordes and ladyes . be loth to agylte\nAnd to take of hire tenauntz . more þanne truthe wolde\nFounde þei þat Freres . wolden forsake hire almes .\nAnd bidden hem bere it . þere it was y-borwede\nFor we ben godes Fowles . and abiden alwey\nTil briddes bringe vs . þat we shulde lyue by .\nFor hadde ȝye potage and payn y-nough . and penyale to drynke\nAnd a messes þere-myde . of on manere kynde\nȜYe hadden riȝt y-nough ȝye religious . and so ȝyoure reule me tolde .\nNumquam dicit Iob rugit onager cum herbam habuerit  aut mugiet\nbos . cum ante plenum presepe steterit  brutorum animalium natura te condempnat\nquia cum eis pabulum comune sufficiat . ex adipe prodijt iniquitas tua .\nȜifIf lewed men knewe þis latyn . þei wolde loke whom þei ȝyeue \ncontra mort Main\nAnd auyse hem byfore . a fyue dayes or sexe\nEr þei amortisede to muonkes . or Chanouns hire rentes .\nAllas lordes and ladys . lewede conseille haue ȝye .\nTo ȝyeue from ȝyoure heires . þat ȝyoure aieles ȝyow lefte .\nAnd ȝyeueth to bidde for ȝyow . to suche as ben riche .\nAnd ben founded and feffed eke . to bidde for othere\nWho parfourneth þis prophecie . of þe p.eple þat now libbeth .\nOptime dicit & verum\nDispersit dedit pauperibus & cetera .\nȜ.If any poeple parfourne þat texte . it aren þise pouere freres .\nFor þat þei beggen aboute . in buyldynge þei spene\nAnd on hem-selue somme . and suche as ben hire laborers .\nAnd of hem þat habbeth þei taken . and ȝyeueth hem þat ne habbeth .\nAc clerkes and knyȝtes . and Comuners þat ben riche .\nFele of ȝyow fareth . as ȝif I hadde a ForesteM.15.337: M's syntax hadde a Forest is not attested in other B manuscripts, which read a Forest hadde.\nThat were ful of faire trees . and I fonded and caste\nHow I miȝte mo þere-inne . amonges hem sette .\nRight so ȝye riche ȝye robrobethM.15.340: M's original reading was probably robbeth, agreeing with the majority of B manuscripts. WYCL have M's revised reading robeth. . þat ben riche .\nAnd helpeth hem þat helpeth ȝyow . and ȝyeueth þere no need is .\nAs whoso fillede a tonne . of a fressh ryuer\nAnd wente forth with þat water to woke with Themese\nRight so ȝye riche . ȝye rob.ethethM.15.344: M's original reading was probably robbeth, agreeing with the majority of B manuscripts. WL alone have M's revised reading robeth. . and fedeth .\nHem þat han as ȝye han . hem ȝye make at ese\nAc Religious þat riche ben . sholde rather feeste beggers\nThan burgeys þat riche ben . as þe book techeth\nQuia sacrilegium est . res pauperum non pauperibus dare .M.15.348: This long Latin quotation is boxed in two separate boxes: one containing the first three lines, the other the final two.\nItem peccatoribus dare  est demonibus immolare\nItem monache si indiges & accipis . pocius das quam accipis\nSi autem non eges & accipis  rapis .\nPorro non indiget monachus  si habeat quod nature sufficit .\nnota beneM.15.353-364: This and the next eleven lines are bracketed in the left margin.\n# quia super omnia Caritas\nFor-þi I counseille alle cristene . to confourmen hem to charite\nFor charite withouten chalangynge  vnchargeth þe soule .\nAnd many a prisonerM.15.355: For the abbreviation see M.14.187, prisoners. The majority of B manuscripts read prison, but CrGC2CotF read prisoner(s). The rather ambiguous abbreviation in M explains the variation. from purgatorie  þorȝwgh his praiers he deliuereth\nAc þere is a defaute in þe folk . þat þe feith kepeth .\nWherfore folk is þe febler . and nouȝt ferme of bileue\nAs in lussheburwes is a lether alay . and ȝyet loketh he lik a sterlinge\nÞe merke of þat monee is good . ac þe metal is feble .\nAnd so it fareth by somme folke nowe . þei han a faire speche\nCroune and cristendome . þe kynges merke of heuene .\nAc þe metal þat is mann.es soule  with synne is foule alayede\nBothe lettred and lewede beth now alayed with synne .\nThat no lif loueth other . ne oure lord as it semeth .\nFor þoruȝ werre and wykked werkes and wederes vnresonable\nWeder-wise shippmen . and witty clerkes also .\nHan no bileue to ..þeM.15.367: The alteration is made in a hand in which <þ> is indistinguishable from <y>. lifte . ne to þe loore of philosophres\n# Facultas Astrologorum\nAstron....omiensM.15.368: While M's original reading is not legible, the word is variously spelled in the manuscripts. aldayal day . in hir arte faillen .\nThat whilom warned bifore . what. shulde falle after .\nShippmen and sheperdes . þat with shipp . and sheep wenten .\nWisten by the walkene . what sholde bytyde .\nFallacia signorum preteritorum & FuturorumM.15.372: This note is written over a drypoint <X>.\nAs of wederes and wyndes . þei warned men ofte .\nTiliers þat tileden þe erthe . tolden hire maistres .\nBy þe seede þat þei s...ewe what þei selle mighte\nAnd what to leue . and to leiuebyleiue by . þe lond was so trewe .\nNow failleth þe folk of þe flood . and of þe londe bothe\nSheperdes and shippmen . and so do þise tiliers\nNeither þei kuonneth ne knoweth . oon cours byfore another .\nM.15.379-383: This line and the next four are bracketed in the left margin.Astronomiens also aren at hire wittus ende .\n# New Gramer\nOf þat was calkulede of þe element . þe contrarie þei fynde\nGramer þe grounde of al . bigileth now children .\nFor is noon of þise newe clerkes . whoso nymeth hede\nThat kan versifien faire . ne fourmeliche enditen .\nNe nouȝt oon amonge an hundered . þat an Auctour kan construe\nNe rede a lettre in any langage . but in latyn or in englissh .\ncontra Gyle & Flatere\nGo now to any degre . and but ȝif gile be maistreer\nAnd flaterer his felawe . vnder hym to fourmen .\nMuche wonder me thynketh . amonges vs alle .\nDoctours of decres . and of diuynite maistres\nThat shulden kuonne . and knowe . alle kynnes clergye\n# Responsum ad quodlibet\nAnd answere to argumentz . and also to a Quodlibet\nI dar nouȝt seggen it for shame . ȝif swiche weren apposed .\nThatM.15.393: M's That is not shared by other B manuscripts, which read Thei. shulde faille in hire philosophie . and in hire Phisike bothe\nWherfore I am aferde . of folk of holy kyrke\nLest þei ouerehuppen as other doon  in office and in houres .\nAc ȝif þei ouerehuppe as I hope nouȝt . oure bileue suffiseth .\n# festum Corporis Cristi\nAs Clerkes in Corpus Cristi feeste . syngen and reden .\nThat sola fides sufficit . to saue with lewede poeple\nAnd so may Sarasines ben saued . scribes and Iewes .\nAllas þanne but oure loresmen . lyuen as þei leren vs\nAnd for hire lyuynge þat lewede men . ben þe lother god agulten .\nFor Sarasines han sumwhat . semynge to oure bileue\nFor þei loue and bileue . in oon persone almiȝty\nAnd we lered and lewede . in oon god bileueth\nAnd on Makometh . a man . in mysbileue\nBrouȝte Sarasines of Surr.ie and se in what manere\nThis Makometh was a Cristen . and for he moste not be pope\nIn-to surrye he souȝte . and þorugh his sotile wittes\nDawunted a doweue . and day and niȝte hire fedde .\nThe corn þat she kroppud . he kast it in his ere\nAnd if he amonge þe p.eple preched . or in places come\nxM.15.412: The <x> is written in drypoint.\nÞanne wolde þe coluere . come to þe clerkes ere\nMenynge as after mete . thus makometh hire enchauntede\nAnd dede folke þanne falle on knees . for he swoor in his prechynge\nThat þe coluere þat com so . c..oom from god of heuene\nAs messager to Makometh . men for to techen .\nAnd þus þoruȝ ..wyles of his wit . and a whit dowue\n# disceptionem Machamitis\nMakometh in mysbileue . men and wymmen brouȝte\nThat ....lyued þo þere and l....yuen ȝyetM.15.419: M's original reading in the a-verse was perhaps that of L, which has þat lered þere and lewed ȝit. Most B manuscripts have similar readings. The alterations bring M into agreement with WCr. . lieuen on hise lawes\nAnd sith oure saueour suffred . þoM.15.420: M's þo is not shared by other B manuscripts, which read þe. sarasines so bigiled\nThoruȝ a cristene clerk . ...acursed in his soule\nAnd for drede of þe dethe . I dar nouȝt telle þe truthe\n# Englissh Clerkis Fede Couetise\nHow englissh clerkes a coluere feden . þat coueitise hatte\nAnd ben manered after Makometh . þat no man vseth truthe .\nAnkres and hermytes . monkes and Freres .\nPeren to apostoles . þoruȝ hire parfit lyuynge\nWolde neuere þe faitheful fader . þat hise Mynystres shulden\n# ¶ quod de rebus male adquisitis non debet dari elemosina\nOf tirauntes þat teneth trwe men . taken any almesse\nBut doon as Antony dide . Domynyk and Fraunceys\nBenet and Bernard . þe w...hiche hem furste tauȝte\nTo lyue bi litel and in lowe houses . by lele mennues almesse\nGrace shulde growe and be grene . þoruȝ hire goode lyuynge\nAnd folkes shulde fynde . þat ben in diuerse sekenesse\nThe bettre for hire biddynges . in body and in soule .\nHire praiers andM.15.435: M alone among B manuscripts lacks the word hir here. penaunces . to pees shulde bringe .\nAlle þat ben at debate . and bedemen were truwe\nPetite & accipietis & cetera .\nSalte saueth catel seggen þise wyues .\nVos estis sal terre & cetera\nThe heuedes of holychurche . and þei holy were\nCrist calleth hem salte . for cristene soules .\nEt si sal euanuerit  in quo salietur\nAc Fressh flessh or fisshe . whan it salt failleth\nIt is vnsauori for sothe . y-so...de or y-baake\nNotate qui Curam habetis\nSo is mann.es soule sothly . þat seeth noon good ensample\nOf hem of holychurche . þat þe heiȝe weye shuolde teche\nAnd be gyde . and go bifore . as a good baneour\nAnd hardien hem þat byhinde ben . and ȝyeuen hem gode euidence\nElleuene holy men . alle þe world turned\nIn-to lele bileue . the liȝtloker me thinketh\nShulde alle manere of men . we han so many maistres\nPreestus and prechours . and a pope a-boue\nThat goddus salt shulde be . to saue mann.es soule .\nAl was hethenM.15.454: M's hethen is not shared by other B manuscripts, which read hethynesse. suomtyme . Inglond and wales\nTil Gregorie gerte clerkes . to go h......ere and preche .\nAustyn at Canturbury . cristened þe kynge\nAnd þoruȝ miracles as menM.15.457: M alone among B manuscripts lacks mow here. rede . al þat marche he turnede\nTo crist and to cristendome . and cros to honoure .\nAnd fulled folk faste . and þe feithe tauȝte\nMore þoruȝ miracles . þanne — þoruȝ muche prechinge .\nAs wel þoruȝ hise werkes . as þoruȝ his holy wordus\nAnd seiden hem what fullynge . and feithe was to mene\nCloth þat cometh from þe weuynge . is nouȝt comely to were\nTil it is fulled vnder foot . or in fullynge stokkes\nWasshen wel with watresM.15.465: In place of watres, all other B manuscripts read watre. The <s> is oddly formed and possibly an addition. . and with taseles cracchede\nY-touked and y-teynted . and vndur taillours hande\nAnd so it fareth by a barn . þat born is of a wombe\nTil it be cristened in cristes name . and confermed of þe bisshop\nIt is hethen as to heueneward . and helpeles to þe soule\nHethene it is to mene after heth . and vntiled erthe\nAs in wilde wildernesse . wexeth wilde beestes\nRude and vnresonable . rennynge withoute cropers\ndeficitM.15.473: Kane and Donaldson argue that the sidenote indicates that "a corrector of M knew of a manuscript which possessed XV 472-85, missing from the larger group" (p. 51n7). This seems unlikely, since the note is placed ten lines too early, and furthermore Kane and Donaldson themselves admit that "there is no evidence that M was corrected to (RF)." The note may simply refer to the fact that M alone among B manuscripts lacks how before a man.\nHYe mynnen wel how Mathewe saith . a man made a feeste\nHe fedde hem with no venysoun . ne fesauntz y-bake .\nBut with fowles þat from hym nolde . but folwed his whistylinge\nEcce altilia mea & omnia parata sunt & cetera\nAnd with calues flessh he fedde .M.15.477: M alone among B manuscripts lacks þe here. folke þat he loued\nThe calf bitokeneth clennesse . in hem þat kepeth lawes\nFor as þe kow þoruȝ kynde mylke . þe calf norissheth til an oxe\nSo loue and leaute lele men susteigneth\nAnd maydens an mylde men . mercy desiren .\nRight as þe cow calf coueiteth swete mylke\nSo doon riȝtful men . mercy and trewthe\nAc who be thoM.15.484: M's be tho is unparalleled. Other B manuscripts read beþ, which could have given rise to M's reading. þat excusen hem . þat arn persones and preestus\nThat hedes of holy churche ben . that han hire wille here\nWith-outen trauaille . þe tithe deel . þat trwe men biswynken\nThei wole be wroth for I write thus . ac to witytnesse i take\nBothe Mathew and Mark . and Memento domine dauid .\nWhat pope or prelate now . parfourneth þat Crist highte\nIte in vniuersum mundum & predicate & cetera .\nAlas þat men so longe on . Makoemeth . shulde bileue\nSo many prelates to preche . as þe pope maketh\nOf Nazareth . of Nynyue / of Neptalim and Damaske\nThat þei ne wente as crist wisseth . sith þei wil haue name\nTo be pastours and preche . þe passion of Ihesus\nAnd as hym-seluen saide / so to lyue and deye \nBonus pastor animam suam ponit & cetera .\nAnd saide it in sauacion . of Sarasynes and other\nFor cristene and vn-cristen . crist saide to prechours\nIte vos in vineam meam & cetera\nAnd sith þat þise Sarasyenes . scribes and Iuwes\nHan a lippe of oure ... — bileue . the liȝtloker me thinketh\nThei shulde tourne ...who-so trauaille.hdM.15.503: M's altered form trauailled, apparently over trauailleth, agrees with WHmCr23. Most other B manuscripts read trauaile wolde. . to teche hem of þe ...Trinite\nQuerite & inuenietis & cetera\nIt is ruthe to rede . how riȝtwise men lyuede\nHow þei defouled hire fflessh . forsoke hire owne wille\nFer from kith andM.15.507: M alone among B manuscripts lacks fro here. kynne . yeuele clothed ȝyeden .\nBadly y-bedded . no book but conscience\nNe no richesse . but þe Rode . to reioise hem Inne \nAbsit nobis gloriari nisi in cruce domini nostri & cetera\nAnd þo was plente and pees . amonges pouere and riche\n# the Red noble\nAnd now is routhe to rede how þe rede noble\nIs reuerenced er þe Rode . resceyued for þe worthier\nThan cristes cros that ouercam . deth and dedly synne\nAnd now is werre and wo . and whoso wh.....y — axeth\nFor couetise after cros . the crowne stant in golde\nBothe riche and Religious . that rode þei honoure\nThat in grotes is y-grauen . and in golde nobles\nFor coueitise of þat cros . men of holy kyrke\nShul tourne as Templers deden . the tyme approcheth faste\nWyte ȝye nouȝt wyse men  how þo men honourede\nMore tresour þanne — truthe . I dar not seyM.15.522: M's sey is not shared by other B manuscripts, which read telle. the sothe\nReson and riȝtful doome . tho Religious demed\nRightsoRight so ȝye clerkes for ȝyoure coueitise . ...er longe\nShal thei demen doos ecclesie . and ȝyoure pride depose\nDeposuit potentes de sede . & cetera\ncontra possessiones ecclesie\nȜ..If kniȝthode and kynde wit . and comune byM.15.527: M's addition of by, not present in most B manuscripts, brings it into agreement with WCr. conscience\nTo-geders loue lelly . leueth it wel ȝye bisshopes .\nThe lordshipe of londes . for euere shul ȝye lese .\nAnd lyuen as Leuitici . as oure lord ȝyow techeth\nPer primicias & decimas & cetera .\nWhanne Costantyn of curteisie . holykyrke dowed\nWith londes and ledes . lordshippes and rentes\n.id est. luciferM.15.534: The identification by a later hand of the angel with Lucifer is curiously inappropriate.\nAn angel men herden . an heiȝygh at Rome crye\nDos ecclesie þis day . hath y-dronken venyme\nAnd þo þat han petres power . arn enpoisened alle\nnota bene ...?... Malicia procedens ex cupiditate absque caritateM.15.537: The sidenote is written in an italic hand over a partially erased note in one or two fifteenth-century hands.\nA medecyne mot þere-to . that may amende prelates\nThat shulden praien for þe pees . possession hem letteth\nTaketh hire landes ȝye lordes . and leteth hem lyue by dymes\nȜefIf possession be poisoun . and imparfite hem make\nGood were to deschargen hem . for holy churches sake\nAnd purgen hem of poysoun . er moore perille falle .\nȜefIf presthode were parfit . the peple shulde amende\nThat contrarien cristes lawe . and cristendome despise\nFor alle paynymes praieth . and parfitliche bileueth\nIn þe holy grete god . and his grace þei axen .\nAnd make hire moone to Makometh . hire message to shewe\nThus in a feithe leue þat folk . and in a false mene .\nAnd þat is routhe for riȝtful men . þat in þe Reume wonyen .\nAnd a pererilperil to þe pope . and prelates þat he maketh\nThat bere bisshopus names . of Bedleem and Babiloyne\nThat huppe aboute in Englonde . to halwe mennus autiers .\nAnd crepe amonges Curatours . confessen a-geyn the lawe\nNolite mittere falsem in messem alienam . & cetera\nMany man for cristus loue . was martired in Romaigne\nEr any cristendome was knowe there . or any crosse honoured\nEuery bisshop þat bereth Cros . by þat he is holden .\nThoruȝ his prouince to passe . and to his poeple to shewe hym .\nTellen hem and techen hem . on þe Trinite to bileue .\nAnd feden hem with goostly foode . and gyue þere it nedeth .\nIn domo mea non est panis neque vestimentum\nEt ideo nolite constituere me Regem .\nOzias saith for swiche . þat seke ben and fieble\nInferte omnes decimas in orreum meum vt cibus in domo mea . & ceteraM.15.564: Kane and Donaldson fail to record this & cetera, which appears outside the red box, but which is itself written in red ink. HmR also attest this & cetera.\nAc we cristene creatures . þat on þe crosse bileuen\nAren ferme as in þe feithe . godusM.15.566: This alteration places M in agreement with HmCr23G, though HmG read forbode as forbede. The confusion seems to arise from interference between two set phrases God's forbode and God forbid. forbode ellus\nAnd han clerkus to kepen vs þere-inne . and hem þat shul come after vs .\nAnd Iewes lyuen in lele lawe . oure lord wroot it hym-seluen\nIn stoon for it stuydfaste was . and stonde shulde euere .\nDilige deum & proximumM.15.570: The <p> has an otiose abbreviation loop. . is parfit Iuwen lawe\nAnd tooke it Moises to teche men . til Messye come\nAnd on þat lawe þei leuen ȝyit and leten it þe beste\nAndM.15.573: M alone among B manuscripts lacks ȝit here. knewe þ..ey Crist . þat Cristendome tauȝte\nFor a parfite prophete . þat muche p.eple saued\nOf selcouthe sores . þei seien it ofte\nBothe of miracles and meruailles . and how he men fested\nWith two fisshes and fyue loues . fyue thousand peple .\nAnd by þat mangerye men miȝte wel se . þat messye he semede\nAnd whan he lifte vp lazare . þat layde was in graue\nAnd vnder stoon ded and stank . with styf voys hym callede\nLazare veni foras \nDide hym rise and rome . riȝt byfore þe Iuwes\nAc þei saiden and sworen . with sorcerye he wrouȝte\nAnd studyeden to ......struyen hym . and stroyden hem-seluen\nAnd þoruȝ his pacience . hire power . to pure nouȝt he brouȝte .\nPacientes vincunt .\nDanyel of hire doynge . dyuyned and saide .\nCum sanctus sanctorum veniat . cessabit vnxio vestra\nAnd ȝyet wenen þo wrecches . þat he were pseudo propheta .\nAnd þat his loore be lesynges . and lakken it alle\nAnd hopen þat he be to come . þat shal hem relieue\nMoyses efte or Messye . hire maistres ȝyet dyuyneth\n# quod prelat in de necligencia prelatorum in articulis Fidei\nAc pharesees and Sarasenes . Scribes and Grekes\nAren folk of oon feith . þe fader god þei honouren .\nAnd sithen þat þe Sarasenes . and also þe Iewes\nKonne þe furste clause of oure bileue . Credo in deum patrem omnipotentem\nPrelates of cristen prouinces . sholde preue ȝif þei miȝte\nToM.15.598: The addition of To brings M into agreement with WCrB. Leren hem litlum and litlum . et in Ihesum Cristum filium .\nTil þei kouthe speke and spelle . et in spiritum sanctum .\nAnd reden it and recorden it . wiþ remissionem peccatorum .\nCarnis resureccionem & vitam eternam . ameN\npassus xvjus & primus de dobetM.15.601: The guide for the rubricator to indicate the beginning of passus 16 in the right margin is erased, but under ultra-violet light, passus xvjus & primus de dobet is visible.


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Antrā dināmikis ensadīnsna - Prūsiska Wikipēdija\nAntrā dināmikis ensadīnsna\nAntrā dināmikis ensadīnsna - fizīska tikrōmi, ainā iz trīns fōrmulitans pra Izaakan Newtonan en Philosophiae Naturalis Principia Mathematica en 1671 mettan. Tenā ensadinna sēisnan sirzdau kērmenes skatīsnan be warrins dīlantins nō din.\nKērmenes impulsas kitawīdinsna en kērdai ast līgu summan stēisan warrin na tennan dīlantin:\nKaddan mazīngi laikātun massin per ainatīngin, mazīngi tērpautun prastaisin wersiōnin:\nKērmenes dīwinsna ast proporciōnalin prei summin stēisan warrin dīlantin na kērmenin be tenesses wērtibi ast emprikiskai proporciōnalin prei kērmenes massin:\n- šī wersiōni ast nitērpaminan per rakettis skatīsnan anga per skatīsnans sen dīwans palīginaminan sen swāikstas dīwan - staddan ni ast mazīngi laikātun massin per ainatīngin.\nEn ōrginalai wersiōnin: Lex II. Mutationem motus proportionalem esse vi motrici impressae, et fieri secundum lineam rectam qua vis illa imprimitur.\nAntrā dināmikis ensadīnsna ast tikrōmiskan tēr en inērciskasmu referēncin sistēman. Kāi ensadīnsna būlai tikrōmiskan dīgi en niinērciskammans referēncin sistēmans, prawerru enwestun inērcijas warrins, en kawīdamans ast enkōditan sistēmas niinērcisku.\nAntrā dināmikis ensadīnsna ast fōrmulitan per materiālin punktan. Ik kērmens ni ast materiāls punkts, tītet kaddan turri ēntrewingins pawīrpingiskwas grādans, dināmikis ensadīnsnas mazzi ni būtwei tikrōmiskan per massis sirdan - impulsas delīks mazzi ēitwei en ēntrewingins pawirpīngiskwas grādans.\nŠin pāusan bēi panzdaumai kitawīdintan 09:41, 17 sallaws 2011\nŠin pāusan bēi dirītan 97 wārst


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