Bosworth/Toller, page b0475\nThis is page 475 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGIFEN - GIFU\ngifen the sea, Exon. 101 a; Th. 381, 29; Rä. 3, 3. v. geofon.\ngifende giving, giving in marriage, Cot. 216. v. gifan, gift.\ngífer, es; m. A glutton :-- Gífer hátte se wyrm the worm's name is glutton, Exon. 99 b; Th. 373. 31; Seel. 118. v. gífre.\ngíferlíce; adj. Greedily, eagerly; avide :-- Ongan gíferlíce ðæt gærs etan virecta herbarum avidius carpere cæpit, Bd. 3, 9; S. 533, 41. Gíferlíce pertinaciter, Hpt. Gl. 424. [Cf. Icel. gífrliga savagely: Mod. Icel. exorbitantly.]\ngífer-nes, -ness, e; f. Greediness, avarice, voracity, gluttony; aviditas, gula :-- Gífernys biþ ðæt se man æ-acute;r tíman hine gereordige oððe æt his mæ-acute;le to micel þicge mid oferflówendnysse æ-acute;tes oððe wæ-acute;tes greediness is a man's eating before the time, or taking too much at his meal with superfluity of meat or drink, Homl. Th. ii. 218, 29. Him wæs metes micel lust ac ðeáh mid nánum æ-acute;tum his gýfernysse gefyllan ne mihte he had great craving for food but yet could he not with any viands satisfy his voracity, i. 86, 6: 168, 12. Ða niétenu for ðære gewilnunge hiera gífernesse simle lócigeaþ to ðære eorþan beasts because of their greedy desires ever look to the earth, Past. 21; Swt. 154, 20; Cot. MS. Ðæt ríce ðæt ða æ-acute;restan men forworhtan þurh heora gífernesse the kingdom that the first persons forfeited through their greediness, Blickl. Homl. 25, 1: Num. 11, 4: Bt. 35, 6; Fox 170, 2. [Orm. gifernesse: Laym. &yogh;ivernesse.]\ngifeðe, es; n. What is granted by fate, lot, fortune, fate :-- Wæs ðæt gifeðe to swíð ðe ðone ðyer ontyhte too strong was the fate that impelled him thither, Beo. Th. 6163; B. 3085. On gifeðe by chance, Andr. Kmbl. 977; An. 489. v. Grmm. And. u. El. p. 108. [Cf. Laym. swulc &yogh;ifueðe, 2nd MS. so moche god, v. 8118: Icel. gipta good luck.] v. next word.\ngifeðe, gyfeðe; adj. Given, granted [by fate]; datus, concessus :-- Gief ðæt biþ him gifeðe if that be granted him, Cod. Dipl. Kmbl. iii. 50, 2: Th. Chart. 470, 1: 472, 3. Nó gifeðe wearþ Abrahame ðæt him yrfeweard wlitebeorht ides on worulde brohte it was not granted to Abraham that the beautiful woman brought him an heir into the world, Cd. 83; Th. 103, 31; Gen. 1726: 101; Th. 134, 13; Gen. 2224: Beo. Th. 5454; B. 2730. Gyfeðe, 1115; B. 555. Him ðæt gifeðe ne wæs it was not granted him, 3658; B. 2652. Hwæt him gúðweorca gifeðe wurde what work of war should be assigned him, Andr. Kmbl. 2134; An. 1068: Beo. Th. 4976; B. 2491: 604; B. 299. v. Grmm. D. M. 843. [Laym. &yogh;ifveðe: O. Sax. gi&b-bar;iðig: O. H. Ger. gibedig.] v. ungifeðe, and preceding word.\ngif-fæst; adj. Gifted with, capable of, fitted for; capax :-- Sum biþ wóþbora giedda giffæst one is a poet gifted with song, Exon. 78 b; Th. 295, 20; Crä. 36: Cot. 57.\ngif-heal, -heall, e; f. A gift-hall, hall in which gifts are distributed; aula in qua dominus dona distribuit :-- Ymb ða gifhealle around the gift-hall, Beo. Th. 1680; B. 838.\ngifian; p. ode, ede; pp. od, ed To bestow gifts :-- Se cyng him cynelíce gifode the king bestowed gifts upon him royally, Chr. 994; Erl. 133, 32. Hió ðá gifede mycele þinc ðam biscope she gave great gifts to the bishop, H. R. 17, 12.\ngifl, giefl, gifel, gyfl, es; n. Food, meat, piece of food :-- Líc biþ wyrmes giefl the body shall be the worm's food, Exon. 100 a; Th. 374, 15; Seel. 126. Ðú wyrma gifl thou food for worms, 98 b; Th. 368, 16; Seel. 22. Hí ðæt gyfl þégun they ate that food, 61 b; Th. 226, 24; Ph. 410: 45 a; Th. 153, 8; Gú. 822. Húsle gereorded ðý æþelan gyfle fed with the Eucharist, with the noble food, 51 b: Th. 18o, 5; Gú. 1275. Lytlum gieflum with the little bits of meat, 88 b; Th. 332, 23; Vy. 89. v. æ-acute;fen-gifl.\ngifnes, -ess, e; f. A favour, grace; beneficium, gratia :-- Ealle we beþurfon Godes gifnesse we all have need of God's grace, Hy. 7, 114, 110: Hy. Grn. ii. 289, 114, 110. DER. for-gifnes.\ngifol, giful; adj. Generous, bountiful, liberal; largus :-- He swá gifol is and swá rúmedlíce gifþ he is so liberal and gives so abundantly, Bt. 38, 3; Fox 202, 14.\ngifre; adj. Useful, salutary :-- Niðum to nytte hæleþum gifre of advantage to men, useful to warriors, Exon. 107 b; Th. 409, 12; Rä. 27, 28: 113 a; Th. 433, 6; Rä. 50, 3. v. ungifre, and cf. Icel. gæfr.\ngífre; adj. Greedy, covetous, voracious, eager, desirous; avidus :-- Gífre gulosus, Wrt. Voc. 86, 51. Gífere vel frec ambro, Ælfc. Gl. 88; Som. 74, 83; Wrt. Voc. 50, 63. Tantalus se cyning ðe ungemetlíce gífre wæs Tantalus the king who was immoderately greedy, Bt. 35, 6; Fox 170, 1. Ða faraséi ða ðe gífre wæ-acute;ron pharasæi qui erant avari, Lk. Skt. 16, 14. Líg gold gífre forgrípeþ græ-acute;dig swelgeþ the flame voracious lays hold on gold, greedy devours it, Exon. 63 a; Th. 232, 15; Ph. 507: 38 a; Th. 124, 32; Gú. 346. Gífrum grápum with greedy clutches, 38 b; Th. 126, 28; Gú. 378: Andr. Kmbl. 2671; An. 1337. Gesyhst ðú nú ða sweartan helle græ-acute;dige and gífre seest thou now the black hell greedy and ravenous? Cd. 37; Th. 49, 16; Gen. 793: 213; Th. 267, 2; Sat. 82: 217; Th. 276, 21; Sat. 192: Exon. 82 a; Th. 309, 24; Seef. 62. Se gífra gæ-acute;st the greedy spirit, 22 a; Th. 60, 21; Cri. 973. Ic heora eom swíðe gífre I am very desirous for them, Bt. 22, 1; Fox 76, 20. Líg gæ-acute;sta gífrost flame, most ravenous of spirits, Beo. Th. 2250; B. 1123. Gífrost and græ-acute;dgost most rapacious and most greedy, Exon. 128 a; Th. 493, 2; Rä. 81, 24. [Orm. giferr: Laym. &yogh;ifer: cf. Icel. gífr; n. pl. fiends.]\ngif-sceatt, es; m. A gift-treasure, present; donum pretiosum, munus :-- Sæ-acute;líðende gifsceattas Geátum feredon sea-voyagers bore gift-treasures for the Gauts, Beo. Th. 761; B. 378.\ngif-stól, gief-stól, es; m. A gift-seat, seat from which gifts are distributed, throne, throne of grace; donorum thronus, solium, gratiæ thronus :-- Ðone gifstól grétan to greet the throne, Beo. Th. 338; B. 168. Brynewylmum mealt gifstól Geáta the gift-chair of the Goths was consumed by flames of fire, Beo. Th. 4643; B. 2327: Exon. 16 a; Th. 36, 6; Cri. 572. Sceal gifstól gegierwed stondan a throne shall stand prepared,\nExon. 90 a; Th. 337, 23; Gn. Ex. 69: 77 a; Th. 289, 7; Wand. 44.\ngift, gyft, e; f. I. a gift; as a technical term, the amount to be given by a suitor in consideration of receiving a woman to wife :-- Gif mon wíf gebycgge and sió gyft forþ ne cume if a man buy a wife and the sum agreed upon be not forthcoming, L. In. 31; Th. i. 122, 5. See the note. That matrimony in the olden times was a bargain may be seen by the words used in connection with it, e.g. gebycgan, in the passage above; see also ge-ceápian,ceáp. For an account of such a bargaining see Njál Saga, c. 2. See also Th. i. 254-6, Cl. and Vig. Icel. Dict. mundr, and Grmm. R. A. pp. 419 sqq. II. in pl. f. and n. gifta, giftu marriage; nuptiæ :-- Giftu nuptiæ, Ælfc. Gr. 13; Som. 16, 22: 28, 4; Som. 31, 20: Mone Gl. 433 a. On ðam þriddan dæge wæ-acute;ron gifta gewordene die tertia nuptiæ factæ sunt, Jn. Bos. 2, 1: Mt. Bos. 22, 3. Crist wearþ to his gyftum gelaðod Christ was invited to his marriage, Homl. Th. i. 58, 10, 11: Hy. 10, 17; Hy. Grn. ii. 293, 17. Æt ðæ-acute;m giftan sceal mæsse-preóst beón at the nuptials there shall be a mass-priest,\nL. Edm. 13, 8; Th. i. 256, 6. Wífigende and gyfta syllende nubentes et nubtum tradentes, Mt. Bos. 24, 38: Lk. Bos. 20, 34. Gifta dón hearm getácnaþ to keep a wedding betokens harm, Lchdm. iii. 208, 21: L. Alf. 12; Th. i. 46, 17. [Laym. Piers P. &yogh;ift gift: O. Frs. jeft: O. H. Ger. gift gift: Goth. fra-gifts espousal: Icel. gipt a gift, wedding.]\ngift-búr, es; m. A wedding-chamber, bride-chamber :-- Swá swá brýdguma forþ gewítende of giftbúre his tanquam sponsus procedens de thalamo suo, Ps. Spl. T. 18, 5.\ngifte, an; f. Dowry :-- Gilde be ðære giftan mæ-acute;þe reddat pecuniam juxta modum dotis quam virgines accipere consueverunt, Ex. 22, 17. [Cf. L. Alf. 29; Th. i. 52, 8; and see gift.]\ngiftelíc; adj. Belonging to a wedding; nuptialis, Cot. 139.\ngift-hús, es; n. A wedding-house; nuptiarum domus :-- Ðá wæ-acute;run ða gyfthús mid sittyndum mannum gefyllede impletæ sunt nubtiæ discumbentium, Mt. Kmbl. 22, 10. v. gift-líc.\ngiftian; p. ode; pp. od To give a woman in marriage :-- Ne wífiaþ hí ne ne gyftigeaþ neque nubent neque nubentur, Mk. Skt. 12, 25. Ne giftigeaþ hí ne wíf ne læ-acute;daþ neque nubent neque ducunt uxores, Lk. Skt. 20, 35. [Cf. Icel. gipta to give a woman in marriage; giptask to marry: O. H. Ger. gi-gift venundatus, deditus.]\ngift-leóþ, es; n. A marriage-song; epithalamium, carmen nubentium, Ælfc. Gl. 82; Som. 73, 53; Wrt. Voc. 47, 57.\ngift-líc; adj. Nuptial, belonging to a marriage; nuptialis :-- Ðá geseah he ðæ-acute;r æ-acute;nne man ðe næs mid gyftlícum reáfe gescrýd vidit ibi hominem non vestitum veste nubtiali, Mt. Kmbl. 22, 11, 12. Ðæt gyftlíce hús the house where the marriage was, Homl Th. ii. 70, 16. Giftlíc sponsalis, Hpt. Gl. 525; nuptialis, 491. Giftlíce sponsalia, Mone Gl. 354 a.\ngiftu. v. gift.\ngifu, gyfu, giefu, giofu, geofu, gif, e; pl. nom. acc. -a, -e; gen. -a, -ena; f. I. a gift, grace, favour; donum, munas, beneficium, gratia, virtus, facultas :-- Wæs gifu Hróþgáres oft geæhted the gift of Hrothgar was often prized, Beo. Th. 3773; B. 1884. Ðám he geaf micle gife freódómes to these he gave the great gift of freedom, Bt. 41, 2; Fox 246, 1. Ðæt hie ælmihtiges gife ánforléten that they the Almighty's gift might lose, Cd. 32; Th. 43, 19; Gen. 693. Ic ðam mago-rince míne sylle godcunde gife I will give to the youth my divine grace, 106; Th. 140, 17; Gen. 2329. We onféngon gife for gife we have received grace for grace, Jn. Bos. 1, 16. Heó gefylled wæs wísdómes gife she was filled with the gift of wisdom, Elen. Kmbl. 2285; El. 1144. Ðá him wæstmas brohte geár-torhte gife gréne folde when to him the verdant earth should bring fruits, yearly-bright gifts, Cd. 76; Th. 94, 13; Gen. 1561. Sáulum on heofonum selest weorþlíca gifa to souls in heaven thou wilt give worthy gifts, Bt. Met. Fox 20, 453; Met. 20, 227. Næs hió to gnéþ gifa she was not too sparing of gifts, Beo. Th. 3864; B. 1930. Neorxna wang stód gifena gefylled paradise stood filled with gifts, Cd. 11; Th. 13, 28; Gen. 209: Exon. 41 b; Th. 138, 18; Gú. 578. Ðín mód trymeþ godcundum gifum strengtheneth thy mind with divine gifts, Cd. 135; Th. 170, 8; Gen. 2810. Brýdlíce gife nuptialis dos, Hpt. Gl. 511. Hláfordes gifu impost due to the Lord, L. Eth. 3, 3; Th. i. 292, 16: L. C. S. 82; Th. i. 422, 1: L. N. P. L. 67; Th. ii. 302, 7. See Thorpe's Glossary. To gifes gratis, Hpt. Gl. 478. Gá hire út to gife bútan feó let her go out free without money, Ex. 21, 11: Num. 11, 5. To gife gratis, Gen. 29, 15. Gifum gratis, Ps. Spl. T. 34, 8. II. the Anglo-Saxon Rune RUNE = g, the name of which letter in Anglo-Saxon is gifu a gift,-hence, this Rune not only stands for the letter g, but for gifu a gift, as :-- RUNE [Gifu] gumena byþ gleng and herenys a gift is the honour and praise of men, Runic. pm. 7; Kmbl. 340, 23; Hick. Thes. i. 135. [Orm. gife: Laym. geve: R. Brun. give: Kath. geoven, pl: Piers P. yeves: O. Sax. ge&b-bar;a; f. donum: O. Frs. jeve: O. H. Ger. geba: Goth. giba: Icel. gjöf; f. donum, munus.] DER. beáh-gifu, brýd-, eád-, feorh-, freót-, frum-, hyht-, máððum, morgen-, sinc-, sundor-, sundur-, sweord-, wóþ-, wuldor-, wundor-.


| Peter Sheppard Skærved\t| name A mid-Western Notebook. Summer 2018 |\nA mid-Western Notebook. Summer 2018\nPosted on August 18th, 2018\tby Peter Sheppard Skaerved\nA much loved view on Selby. St Paul. MN 18 8 18 (7am)\nFaces at a diner table. River Falls 31 8 18\nConversation and morning coffee …about Zelda & F Scott with Malene Sheppard Skaerved, a stone’s throw from The Commodore (with a wild bee comb on the table) 1 9 18\nLunch and Conversation at Leos. Stillwater 20 8 18\nFreshwater Mussel from Sand Point (Frontenac) 19 8 18


u 2164 • þ 1983 • g 861\nCA ni hu gjaiþ ei qemjau gatairan witoþ aiþ þau praufetuns; ni qam gatairan, ak usfulljan.\nCA amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþ þau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.\nCA hausidedu þ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.\nCA aþ þan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþ þan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.\nCA jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þ uk,\nCA aflet jainar þo giba þeina in andwairþja hunslastadis jah gag g faurþis gasibjon broþr þeinamma, jah biþe atgag gands atbair þo giba þeina.\nCA sijais waila hu gjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þ uk sa andastaua stauin, jah sa staua þ uk atgibai andbahta, jah in karkara galagjaza.\nCA amen qiþa þ us: ni usgag gis jainþro, unte usgibis þana minnistan kintu.\nCA hausidedu þ þatei qiþan ist: ni horinos.\nCA aþ þan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.\nCA iþ jabai au go þein þata taihswo marzjai þ uk, usstag g ita jah wairp af þ us; batizo ist auk þ us ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\nCA jah jabai taihswo þeina handus marzjai þ uk, afmait þo jah wairp af þ us; batizo ist auk þ us ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liu gaiþ, horinoþ.\nCA aftra hausidedu þ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.\nCA aþ þan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist g udis;\nCA nih bi haubida þeinamma swarais, unte ni magt ain tagl hveit aiþ þau swart gataujan.\nCA hausidedu þ þatei qiþan ist: au go und au gin, jah tunþ u und tunþau.\nCA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þ uk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.\nCA jah þamma wiljandin miþ þ us staua jah paida þeina niman, aflet imma jah wastja.\nCA jah jabai hvas þ uk ananau þjai rasta aina, gag gais miþ imma twos.\nCA þamma bidjandin þ uk gibais, jah þamma wiljandin af þ us leihvan sis ni uswandjais.\nCA hausidedu þ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.\nCA aþ þan ik qiþa izwis: frijoþ fijands izwarans, þiu þjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,\nCA Atsaihviþ armaion izwara ni taujan in andwairþja manne du saihvan im; aiþ þau laun ni habaiþ fram attin izwaramma þamma in himinam.\nCA þan nu taujais armaion, ni haurnjais faura þ us, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.\nCA iþ þ uk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,\nCA ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þ us in bairhtein.\nCA iþ þ u þan bidjais, gag g in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þ us in bairhtein.\nCA bidjandansu þ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þ u gkeiþ im auk ei in filuwaurdein seinai andhausjaindau.\nCA ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbu þ, faurþizei jus bidjaiþ ina.\nCA swa nu bidjaiþ jus: atta unsar þ u in himinam, weihnai namo þein.\nCA jah ni brig gais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþ us in aiwins. amen.\nCA aþ þan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.\nCA iþ þ u fastands salbo haubiþ þein jah ludja þeina þwah,\nCA ei ni gasaihvaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þ us.\nCA lukarn leikis ist au go: jabai nu au go þein ainfalþ ist, allata leik þein liuhadein wairþiþ;\nCA iþ jabai au go þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þ us riqiz ist, þata riqiz hvan filu!\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþ þau ainamma ufhauseiþ, iþ anþaramma frakann. ni mag u þ g uda skalkinon jah mammonin.\nCA Du þ þe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?\nCA insaihviþ du fu glam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans siju þ þaim?\nCA qiþ uh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.\nCA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ g u þ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?\nCA ni maurnaiþ nu qiþandans: hva matjam aiþ þau hva drigkam aiþ þau hve wasjaima?\nCA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbu þ . . . .\nCA inngag gaiþ þairh ag gwu daur, unte braid daur jah rums wigs sa brig ganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.\nCA hvan ag gwu þata daur jah þraihans wigs sa brig ganda in libainai, jah fawai sind þai bigitandans þana.\nCA atsaihviþ sweþauh faura liu gnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\nCA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum weinabasja aiþ þau af wigadeinom smakkans?\nCA ni mag bagms þiu þeigs akrana ubila gataujan, nih bagms ubils akrana þiu þeiga gataujan.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistu gqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistu gqun bi jainamma razna, jah gadraus, jah was drus is mikils.\nCA Dalaþ þan atgag gandin imma af fairg unja, laistidedun afar imma iumjons managos.\nCA jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gag g, þ uk silban atau gei g udjin jah atbair giba þoei anabau þ Moses du weitwodiþai im.\nCA afaruh þan þata innatgag gandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina\nCA jah qiþands: frauja, þiumag us meins ligiþ in garda usliþa, harduba balwiþs.\nCA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngag gais, ak þatainei qiþ waurda jah gahailniþ sa þiumag us meins.\nCA jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gag g, jah gag giþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.\nCA aþ þan qiþa izwis þatei managai fram urrunsa jah sag gqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:\nCA jah qaþ Iesus þamma hundafada: gag g, jah swaswe galaubides wairþai þ us. jah gahailnoda sa þiumag us is in jainai hveilai.\nCA jah duatgag gands ains bokareis qaþ du imma: laisari, laistja þ uk, þishvaduh þadei gag gis.\nCA jah qaþ du imma Iesus: fauhons grobos aig un, jah fu glos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.\nCA iþ Iesus qaþ du imma: laistei afar mis jah let þans dau þans <ga>filhan seinans dau þans.\nCA jah innatgag gandin imma in skip, afariddjedun imma siponjos is.\nCA jah duatgag gandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam.\nCA jah sai, hropidedun qiþandans: hva uns jah þ us, Iesu, sunau g udis? qamt her faur mel balwjan unsis?\nCA jah qaþ du im: gag giþ! iþ eis usgag gandans galiþ un in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadau þnodedun in watnam.\nCA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þ uk, barnilo! afletanda þ us frawaurhteis þeinos.\nCA þaruh sumai þize bokarje qeþ un in sis silbam: sa wajamereiþ.\nCA hvaþar ist raihtis azetizo qiþan: afletanda þ us frawaurhteis, þau qiþan: urreis jah gag g?\nCA Aþ þan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gag g in gard þeinana.\nCA gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun g u þ þana gibandan waldufni swaleikata mannam.\nCA jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþ þaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.\nCA jah gaumjandans Fareisaieis qeþ un du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?\nCA Aþ þan gag gaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.\nCA jah qaþ du im Iesus: ibai mag un sunjus bru þfadis qainon und þata hveilos þei miþ im ist bru þfaþs? iþ atgag g gand dagos, þan afnimada af im sa bru þfaþs, jah þan fastand.\nCA aþ þan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.\nCA Niþ~þan giutand wein niujata in balgins fairnjans, aiþ þau distaurnand balgeis; biþeh þan jah wein usg utniþ jah balgeis fraqistnand; ak giutand wein ju g gata in balgins niujans, jah bajoþ um gabairgada.\nCA miþ þanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.\nCA jah sai, qino bloþarinnandei ·ib· wintruns duatgag gandei aftaro attaitok skauta wastjos is;\nCA qaþ uh auk in sis: jabai þatainei atteka wastjai is, ganisa.\nCA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þ uk dauhtar! galaubeins þeina ganasida þ uk. jah ganas so qino fram þizai hveilai jainai.\nCA þanuh þan usdribana warþ so managei, atgag gands inn habaida handu izos, jah urrais so mawi.\nCA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai u g gkis, sunau Daweidis!\nCA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþ un du imma: jai, frauja!\nCA þanuh attaitok au gam ize qiþands: bi galaubeinai ig gqarai wairþai ig gqis.\nCA jah usluknodedun im au gona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.\nCA iþ eis usgag gandans usmeridedun ina in allai airþai jainai.\nCA iþ Fareisaieis qeþ un: in fauramaþlja unhulþono usdreibiþ unhulþons.\nCA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwag geljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.\nCA niu twai sparwans assarjau bu gjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.\nCA aþ þan izwara jah tagla haubidis alla garaþana sind.\nCA ni nunu ogeiþ; managaim sparwam batizans siju þ jus.\nCA qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bru þ wiþra swaihron izos;\nCA saei frijoþ attan aiþ þau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþ þau dauhtar ufar mik, nist meina wairþs.\nCA jah andhafjands Iesus qaþ du im: gag gandans gateihiþ Iohanne þatei gahauseiþ jah gasaihviþ.\nCA blindai ussaihvand, jah haltai gag gand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dau þai urreisand, jah unledai wailamerjanda:\nCA at þaim þan afgag gandam, du gann Iesus qiþan þaim manageim bi Iohannen: hva usiddjedu þ ana au þida saihvan? raus fram winda wagidata?\nCA akei hva usiddjedu þ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.\nCA akei hva usiddjedu þ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.\nCA sa ist auk bi þanei gameliþ ist: sai, ik insandja ag gilu meinana faura þ us, saei gamanweiþ wig þeinana faura þ us.\nCA allai auk praufeteis jah witoþ und Iohanne fauraqeþ un;\nCA jah qiþandam: swiglodedum izwis jah ni plinsidedu þ; hufum jah ni qainodedu þ.\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdru gkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handu gei fram barnam seinaim.\nCA þanuh du gann idweitjan baurgim, in þaimei waurþ un þos managistons mahteis is, þatei ni idreigodedun sik.\nCA wai þ us Kaurazein, wai þ us Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.\nCA jah þ u Kafarnaum, þ u und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþ þau eis weseina und hina dag.\nCA sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þ us.\nC hvanuh þan þ uk sehvum gast jah galaþodedum? aiþ þau naqadana jah wasidedum?\nC hvanuh þan þ uk sehvum siukana aiþ þau in karkarai jah atiddjedum du þ us?\nC jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawidedu þ ainamma þize minnistane broþre meinaize, mis tawidedu þ.\nC þanuh qiþiþ jah þaim af hleidumein ferai: gag giþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah ag gilum is.\nC unte gredags was jan~ni gebu þ mis matjan; afþaursiþs was jan~ni dragkidedu þ mik;\nC gasts <was> jan~ni galaþodedu þ mik; naqaþs jan~ni wasidedu þ mik; siuks jah in karkarai jan~ni gaweisodedu þ meina.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þ uk sehvum gredagana aiþ þau afþaursidana aiþ þau gast aiþ þau naqadana aiþ þau siukana aiþ þau in karkarai jan~ni andbahtidedeima þ us?\nC þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawidedu þ ainamma þize leitilane, mis ni tawidedu þ.\nC witu þ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.\nC . . . . þaurbum weitwode? sai, nu gahausidedu þ þo wajamerein is.\nC hva izwis þ u gkeiþ? iþ eis andhafjandans qeþ un: skula dau þaus ist.\nC qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þ uk?\nC iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þ u wast miþ Iesua þamma Galeilaiau.\nC iþ is lau gnida faura þaim allaim qiþands: ni wait hva qiþis.\nCA usgag gandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.\nC usgag gandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.\nC jah aftra lau gnida miþ aiþa swarands þatei ni kann þana mannan.\nCA afar leitil þan atgag gandans þai standandans qeþ un Paitrau: bi sunjai, jah þ u þize is; jah auk razda þeina bandweiþ þ uk.\nC afar leitil þan atgag gandans þai stand<and>ans qeþ un Paitrau: bi sunjai, jah þ u þize is; jah auk razda þeina bandweiþ þ uk.\nCA þanuh du gann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.\nC þanuh du gann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.\nCA jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgag gands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgag gands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai g udjans jah þai sinistans manageins bi Iesu, ei afdau þidedeina ina.\nC At maurgin þan waurþanana, garuni nemun allai þai g udjans jah þai . . . .\nCA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tig uns silubrinaize g udjam jah sinistam\nCA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþ un: hva kara unsis? þ u witeis.\nCA iþ þai g udjans nimandans þans skattans qeþ un: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.\nCA du þ þe haitans warþ akrs jains akrs bloþis und hina dag.\nCA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tig uns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,\nCA jah atgebun ins und akra kasjins, swaswe anabau þ mis frauja.\nCA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þ u is þiudans Iudaie? iþ Iesus qaþ du imma: þ u qiþis.\nCA jah miþ þanei wrohiþs was fram þaim g udjam jah sinistam, ni waiht andhof.\nCA þanuh qaþ du imma Peilatus: niu hauseis hvan filu ana þ uk weitwodjand?\nCA sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þ us jah þamma garaihtin . . . .\nCA trauaida du g uda; lausjadau nu ina, jabai wili ina; qaþ auk þatei g udis im sunus.\nCA þatuh samo jah þai waidedjans þai miþ ushramidans imma idweitidedun imma.\nCA iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: g u þ meins, g u þ meins, duhve mis bilaist?\nCA iþ sumai þize jainar standandane gahausjandans qeþ un þatei Helian wopeiþ sa.\nCA jah suns þragida ains us im jah nam swamm fulljands aketis, jah lagjands ana raus drag gkida ina.\nCA iþ þai anþarai qeþ un: let, ei saihvam, qimaiu Helias nasjan ina.\nCA jah usgag gandans us hlaiwasnom afar urrist is innatgag gandans in þo weihon baurg jah atau gidedun sik managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai g udis sunus ist sa.\nCA iþ þan seiþ u warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.\nCA sah atgag gands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.\nCA iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans g udjans jah Fareisaieis du Peilatau\nCA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dau þaim, jah ist so speidizei airziþa wairsizei þizai frumein.\nCA qaþ im Peilatus: habaiþ wardjans, gag giþ witaiduh swaswe kunnu þ.\nCA iþ eis gag gandans galukun þata hlaiw, faursigljandans þana . . . .\nCA usiddja þan ana fairg uni Iesus jah jainar gasat miþ siponjam seinaim.\nCA þaruh ushof au gona Iesus jah gaumida þammei manageins filu iddja du imma, qaþ uh du Filippau: hvaþro bu gjam hlaibans, ei matjaina þai?\nCA ist mag ula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?\nCA iþ Iesus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þ usundjos.\nCA þanuh, biþe sadai waurþ un, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.\nCA þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþ un þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.\nCA iþ Iesus kunnands þatei munaidedun usgag gan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairg uni is ains.\nCA iþ swe seiþ u warþ, atiddjedun siponjos is ana marein,\nCA jah usstig un in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis ju þan warþ jah ni atiddja nauhþan du im Iesus.\nCA þaruh farjandans swe spaurde ·k· jah ·e· aiþ þau ·l· gasaihvand Iesu gag gandan ana marein jah nehva skipa qimandan jah ohtedun sis.\nCA iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþ un.\nCA þaruh þan gasahv managei þatei Iesus nist jainar nih siponjos is, gastig un in skipa jah qemun in Kafarnaum sokjandans Iesu.\nCA jah bigetun ina hindar marein qeþ unuh du imma: rabbei, hvan her qamt?\nCA andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvu þ taiknins jah fauratanja, ak þatei matidedu þ þize hlaibe jah sadai waurþ u þ.\nCA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida g u þ.\nCA þaruh qeþ un du imma: hva taujaima, ei waurkjaima waurstwa g udis?\nCA andhof Iesus jah qaþ du im: þat~ist waurstw g udis, ei galaubjaiþ þammei insandida jains.\nCA qeþ un du imma: aþ þan hva taujis þ u taikne, ei saihvaima jah galaubjaima þ us? hva waurkeis?\nCA attans unsarai manna matidedun ana au þidai, swaswe ist gameliþ: hlaif us himina gaf im du matjan.\nCA sa auk hlaifs g udis ist, saei atstaig us himina jah gaf libain þizai manasedai.\nCA þanuh qeþ un du imma: frauja, framwigis gif unsis þana hlaif.\nCA jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gag gandan du mis ni hu g greiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.\nCA akei qaþ izwis þatei gasehvu þ mik jah ni galaubeiþ.\nCA all þatei gaf mis atta, du mis qimiþ, jah þana gag gandan du mis ni uswairpa ut;\nCA jah qeþ un: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?\nCA ist gameliþ ana praufetum: jah wairþand allai laisidai g udis. hvazuh nu sa gahausjands at attin jah ganam gag giþ du mis.\nCA attans izwarai matidedun manna in au þidai jah gaswultun.\nCA sa ist hlaifs saei us himina atstaig, ei saei þis matjai, ni gadau þnai.\nCA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukdu þ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.\nCA þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah drig gkaiþ is bloþ, ni habaiþ libain in izwis silbam.\nCA saei matjiþ mein leik jah drig gkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.\nCA þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist drag gk.\nCA saei matjiþ mein leik jah drig gkiþ mein bloþ, in mis wisiþ jah ik in imma.\nCA sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadau þnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukdu þ.\nCA þanuh managai gahausjandans þize siponje is qeþ un: hardu ist þata waurd, hvas mag þis hausjon?\nCA jah qaþ: du þe qaþ izwis þatei ni ainshun mag qiman at mis, nibai ist atgiban imma fram attin meinamma.\nCA uzuh þamma mela managai galiþ un siponje is ibukai jah þanaseiþs miþ imma ni iddjedun.\nCA jah weis galaubidedum jah ufkunþedum þatei þ u is Xristus, sunus g udis libandins.\nCA qaþ uh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.\nCA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gag gan, unte sokidedun ina þai Iudaieis usqiman.\nCA þanuh qeþ un du imma broþrjus is: usleiþ þaþro jah gag g in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þ u taujis.\nCA ni manna auk in analau gnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þ uk silban þizai manasedai.\nCA iþ biþe galiþ un þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andau gjo, ak swe analau gniba.\nCA þanuh Iudaieis sokidedun ina in þizai dulþai jah qeþ un: hvar ist jains?\nCA jah birodeins mikila <bi ina> was in managein: sumaih qeþ un þatei sunjeins ist; anþarai qeþ un: ne, ak airzeiþ þo managein.\nCA iþ ju þan ana midjai dulþ usstaig Iesus in alh jah laisida.\nCA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh g uda sijai, þau iku fram mis silbin rodja.\nCA andhof so managei jah qeþ un: unhulþon habais; hvas þ uk sokeiþ usqiman?\nCA du þ þe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ mannan.\nCA qeþ unuh þan sumai þize Iairusaulwmeite: niu sa ist þammei sokjand usqiman?\nCA jah sai, andau giba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?\nCA hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnu þ jah witu þ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnu þ.\nCA iþ managai þizos manageins galaubidedun imma jah qeþ un: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?\nCA hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans g udjans, ei gafaifaheina ina.\nCA þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gag ga du þamma sandjandin mik.\nCA sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni mag u þ qiman.\nCA þaruh qeþ un þai Iudaieis du sis misso: hvadre sa skuli gag gan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gag gan jah laisjan þiudos?\nCA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni mag u þ qiman?\nCA iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gag gai du mis jah drig gkai.\nCA managai þan þizos manageins hausjandans þize waurde qeþ un: sa ist bi sunjai sa praufetes.\nCA sumaih qeþ un: sa ist Xristus. sumaih qeþ un: ibai þau us Galeilaia Xristus qimiþ?\nCA galiþ un þan þai andbahtos du þaim auhumistam g udjam jah Fareisaium; þaruh qeþ un du im jainai: duhve ni attauhu þ ina?\nCA andhofun þan im þai Fareisaieis: ibai jah jus afairzidai siju þ?\nCA sai, jau ainshun þize reike galaubidedi imma aiþ þau Fareisaie?\nCA andhofun jah qeþ un du imma: ibai jah þ u us Galeilaia is? ussokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.\nCA Aftra du im Iesus rodida qaþ uh: ik im liuhaþ manasedais; saei laisteiþ mik ni gag giþ in riqiza, ak habaiþ liuhaþ libainais.\nCA þanuh qeþ un du imma þai Fareisaieis: þ u bi þ uk silban weitwodeis; so weitwodiþa þeina nist sunjeina.\nCA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni witu þ hvaþro qima, aiþ þau hvaþ galeiþa.\nCA jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.\nCA qeþ un þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnu þ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.\nCA þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadau þniþ. þadei ik gag ga, jus ni mag u þ qiman.\nCA qeþ un þan Iudaieis: nibai usqimai sis silbin, ei qiþiþ: þadei ik gag ga, jus ni mag u þ qiman?\nCA jah qaþ du im Iesus: jus us þaim dalaþro siju þ, iþ ik us þaim iupaþro im; jus us þamma fairhvau siju þ, iþ ik ni im us þamma fairhvau.\nCA qaþ nu izwis þatei gadau þniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadau þniþ in frawaurhtim izwaraim.\nCA þaruh qeþ un du imma: þ u hvas is? jah qaþ du im Iesus: anastodeins, þatei jah rodja du izwis.\nCA ni froþ un þatei attan im qaþ.\nCA qaþ uh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.\nCA þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai siju þ,\nCA jah ufkunnaiþ sunja, jah so sunja frijans izwis brig giþ.\nCA andhofun imma: fraiw Abrahamis sijum jah ni mannhun skalkinodedum aiw hvanhun; hvaiwa þ u qiþis þatei frijai wairþiþ?\nCA jabai nu sunus izwis frijans brig giþ, bi sunjai frijai siju þ.\nCA wait þatei fraiw Abrahamis siju þ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.\nCA ik þatei gasahv at attin meinamma rodja, jah jus þatei hausidedu þ fram attin izwaramma taujiþ.\nCA andhofun jah qeþ un du imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.\nCA iþ nu sokeiþ mik usqiman, mannan izei sunja izwis rodida, þoei hausida fram g uda; þatuh Abraham ni tawida.\nCA jus taujiþ toja attins izwaris. þanuh qeþ un imma: weis us horinassau ni sijum gabauranai; ainana attan aig um, g u þ.\nCA qaþ du im Iesus: jabai g u þ atta izwar wesi, friodedeiþ þau mik, unte ik fram g uda urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.\nCA duhve maþlein meina ni kunnu þ? unte ni mag u þ hausjan waurd mein.\nCA jus us attin diabaulau siju þ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liu gn, us seinaim rodeiþ, unte liu gnja ist jah atta is.\nCA sa wisands us g uda waurda g udis hauseiþ; du þe jus ni hauseiþ, unte us g uda ni siju þ.\nCA andhofun þan þai Iudaieis jah qeþ un du imma: niu waila qiþam weis þatei Samareites is þ u jah unhulþon habais?\nCA amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dau þ u ni gasaihviþ aiwa dage.\nCA þanuh qeþ un du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadau þnoda jah praufeteis, jah þ u qiþis: jabai hvas mein waurd fastai, ni kausjai dau þau aiwa dage.\nCA ibai þ u maiza is attin unsaramma Abrahama, saei gadau þnoda? jah praufeteis gadau þnodedun. hvana þ uk silban taujis þ u?\nCA andhof Iesus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei g u þ unsar ist.\nCA jah ni kunnu þ ina; iþ ik kann ina; jah jabai qeþjau þatei ni kunnjau ina, sijau galeiks izwis liu gnja; ak kann ina jah waurd is fasta.\nCA þanuh qeþ un þai Iudaieis du imma: fimf tig uns jere nauh ni habais jah Abraham sahvt?\nCA Jah þairhgag gands gaumida mann blindamma us gabaurþai.\nCA andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa g udis ana imma.\nCA þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana au gona þata fani þamma blindin,\nCA jah qaþ du imma: gag g þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.\nCA þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþ un: niu sa ist saei sat aihtronds?\nCA sumaih qeþ un: þatei sa ist; sumaih þatei galeiks þamma ist; iþ is qaþ: þatei ik im.\nCA þanuh qeþ un du imma: hvaiwa usluknodedun þ us þo au gona?\nCA andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis au gona jah qaþ mis: gag g afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.


virtual ~GrayscaleGeodesicDilateImageFilter ()\nDefinition at line 113 of file sitkGrayscaleGeodesicDilateImageFilter.h.\nvirtual itk::simple::GrayscaleGeodesicDilateImageFilter::~GrayscaleGeodesicDilateImageFilter ( )\nDefinition at line 117 of file sitkGrayscaleGeodesicDilateImageFilter.h.\nDefinition at line 123 of file sitkGrayscaleGeodesicDilateImageFilter.h.


-wurþian, -wyrþian; p. -ode; pp. -od [ár honour, weorþian to hold worthy] To hold worthy of honour, to give honour to, to honour, reverence, worship; honorare, honorificare, honorem referre, venerari He ongan árweorþian ða þrówunge háligra martyra incepit honorem referre cædi sanctorum, Bd. 1, 7; S. 479, 1. Ðæt mynster seó cwén swýðe lufode and árwyrþode regina monasterium multum diligebat et venerabatur, 3, 11; S. 535, 15: Jn. Bos. 5, 23: Deut. 5, 16.\nBosworth, Joseph. "ár-weorþian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 51.\nár-weorþian AddÁrwyrða (-worðig) fæder ðínne, Mk. R. 10, 19. Árweorþian wé Críst, Bl. H. 11, 7. Wé sceoldan hine árwyrþian, 71, 23. Ǽlcne man mon sceal árweorðian, R. Ben. 16, 20. v. ge-, un-árweorþian.


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'hyse-rinc' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A young man Adam wæs swíðe weorðlic hise-rinc þá hine God ǽrest gehíwad hæfde tó mænniscum gesceape on þrý-tiges wintres ylde, Angl. xi. 2, 25. Wæs sum hysering (adolescens ) in þám mynstre . . . Þysum cnihte seócendum, Gr. D. 338, 22.\nToller, T. Northcote, and Joseph Bosworth. "hyse-rinc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 587.


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'ge-streón' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. as verbal abstract. 1. getting by effort , gaining, acquiring by dealing, traffic, commerce Gestrión commercium, Wrt. Voc. ii. 104, 41. Gestreón negotium, Hpt. Gl. 469, 5. Mangung, gestreón mercimonium, commercium, An. Ox. 4007. Seó gesomnung þára deárwyrþra gimma oþþe ꝥ unmǽte gestreón goldes and seolfres, Bl. H. 99, 28. Of eorþlicum cýpinga gestreóne de terreno nundinarum mercatu. An. Ox. 2656. Mid mangunge, gestreóne commercio, 3064. Ne mage gé Gode ðeówian and eóweres feós gestreóne, Hml. Th. ii. 460, 31. (l a) of getting by violence, rapine, robbery :-- Wæs hé hogiende tó gestreóne (reáfláce, v.l.) manna æhta in rapinam rerun inhians, Gr. D. 162, 32. 2. begetting of children, procreation, production Genitiuus is gestrýnendlic: mid þám casu byð geswutelod ǽlces (ðinges gestreón, Ælfc. Gr. Z. 22, 13. Ðá ðe for bearnes gestreóne hǽmed begáð, Hml. Th. i. 148, 22: ii. 94, 3 : 590, 23. For bearna gestreóne, Solil. H. 36, 8, II. of material or non-material objects , what is got by effort, gain, profit, advantage, acquisition Ðincþ þé ꝥ lytel gestreón . . . þætte þeós wiþerweardnes . . . þá mód þe geopenaþ ðínra getreówra freónda, Bt. 20; F. 72, II. Manigra folca gestreónes hié wieóldon labores populorum possederunt. Past. 391, 4. Gestreó(ne) questu, An. Ox. 8, 69. Gestrión lucrum, Kent. Gl. 431. Þá unriht-wísan déman him of hira ceasterwarena forþrycnesse gestreón gaderiað, Ll. Lbmn. 475, 23. Hé sécð ðisses middangeardes gestreón (lucrum) . . . Hé scolde his gestreón (lucrá) tóweorpan, Past. 55, 9-11. Gestreón emolumenta, i. lucra, An. Ox. 557 : Wrt. Voc. ii. 32, 70. Gestreónu lucra, Scint. 76, 12. Hé wilniað ðisses middangeardes gestreóna, Past. 331, 21. Godes ðonces, nals ná for fraceðlecum gestreónum (turpis lucri gratia), 137, 21. Of unryhtum gestreónum and of mándædum. . 343, 4 : Bl. H. 25, 6. Ágife hé Drihtne þone teóþan dǽl for his ðǽm eorþlicum gestreónum, 49, 30: 51, 8. Gestreónum compendiis. Wrt. Voc. ii. 15, 61. Oðer ondréd ðæt hé forlure sprecende ðá gestrión ðe hé on ðǽre swígean geðencan meahte iste ne tacitae contemplationis lucra loquens perderet, Past. 49, 20. III. interest, usury, revenue Of gestrióne fenore, Kent. Gl. 1046. Gestreón reditus (pl.), An. Ox. 4832. IV. possession, property, wealth Gestrión patrimonium, Wrt. Voc. ii. 115, 78. Ðá ðe hira ágen nyllað sellan. . . geðencen ðæt ðiós eorðe, ðe him ðæt gestreón of cóm . . . , Past. 335, 10. Monegum men genihtsumað þisse worlde gestreón æt his ende, Bl. H. 97, 25. Gestreónes, yrfes patrimonii, An. Ox. 3151. Welan, fæderes gestreónes, 3604. Þ hé of his yldrena gestreóne hine sylfne fercian móte. Hml. S. 23, 597. Hé æfter him tó eallum his gestreónum féng haereditalem ejus adsumsit, Ors. 5, 13; S. 244, 23. IV a. of costly things, as collective, treasures, wealth, treasure. Cf. ge-streónfull; I. 2 :-- Hé begeat Alexandriam, and mid hiere gestreóne hé gewelgade Rómeburg Alexandria potitus est, et Roma opibus ejus aucta est, Ors. 5, 13; S. 246, 36. Earme synt þises middangeardes gestreón . . . Hwǽr synt þá welegan þisse weorolde ? hwǽr is nú heora gold ? Wálá ꝥ for swá medmiclum gestreóne hí synt lǽdde tó swá heardum tyntergum, Ll. Th. ii. 396, 25-31. Gold and godweb, Iósephes gestreón, Exod. 587 : 6. 2037. Gestrión (gistrión goldes, R.) thesaurum, Mk. L. 10, 21. Þára gestreóna gazarum, Wrt. Voc. ii. 40, 42. Nǽnig man on worlde tó ðæs mycelne welan nafað, ne tó ðon módelico gestreón, Bl. H. 111, 24. Æðelinga gestreón, frætwe and fǽt gold, B. 1920: 3167. Gestrión, Met. i. 23. Þás lǽnan gestreón, ídle ǽhtwelan, Ap. 83. Gestrióna thesauros, Mt. L. 6, 19. Gestreóno (-e. R.) pecunias, Mk. L. 10, 23. v. ǽht-gestreón, ǽr-gestreón, bearn-gestreón, bóc-gestreón, botl-gestreón, dryht-gestreón, eald-gestreón, eorl-gestreón, fæder-gestreón, feoh-gestreón, folc-gestreón, fyrn-gestreón, heáh-gestreón, hord-gestreón, horn-gestreón, lang-gestreón, mádm-gestreón, sinc-gestreón, þeód-gestreón, un-gestreón, unriht-gestreón, weorold-gestreón, wóh-gestreón.\nToller, T. Northcote, and Joseph Bosworth. "ge-streón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 418.\nge-streón -strión, es; n. Gain, product, emolument, wealth, riches, treasure, usury, business; merces, mercātus, quæstus, lucrum, ēmŏlŭmentum, ŏpes, thesaurus, ūsūra, nēgōtium Gestreón quæstus vel lucrum, Ælfc. Gl. 114; Som. 80, 6; Wrt. Voc. 60, 42. Swunce máre se ðe unriht gestreón on his handa stóde he should toil more, in whose hands lay the unjust gain, L. Eth. ii. 9; Th. i. 290, 5. Sunu gestreónes wæs


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TTHUS*. [Othus, α., γ., and Cx. The illu|minator has by mistake put T as the initial letter in MS.] þat heet Artarxerses the twelþe kyng of Pers regnede fyve*. [fyf, γ.] and twenty yere. In his*. [this, Cx.] tyme whanne Furius Camillus was deed amonȝ þe Romayns, þere fel a grete pestilence among þe Romayns,*. [among them, Cx.] so þat in þe myddel of the citee þe erþe*. [eorþe, γ.] was i-oponed,*. [opened, Cx.] and þere was a greet cheyne*. [chyne, β.; chene, γ. et infra; chynne, Cx.] and a weye to helle. At þe laste þe dyvynours seide þat þat wey to helle abood þe buriels of a*. [abode the buryenge of a, Cx.] quyk man. Þan Marcus\nPage 331, vol.3 Curtius,*. [Cursius, Cx.] an horsman of Rome, forto save þe citee, armed hym and wente doun into þat chyne,*. [clyffe, Cx.] and so þe chyne*. [clyf, Cx.] was i-closed. Þe mene tyme þe Romayns fauȝte aȝenst þe Galles, frensche men þat destroyede Italy,*. [destriede Itali, β.; destruyde Itali, γ.] and oon of þe Galles profrede hym to fiȝte wiþ oon*. [o, β.] man body for body. Þan Lucius Mallius fauȝht wiþ hym and slowȝ hym, and took a bye*. [byze, α; byȝe, β., et infra; by, γ., et infra; byce, Cx.] of golde of*. [from, Cx.] his nekke and dede*. [dude, γ.] aboute his owne, and so he*. [he] om. γ. and Cx.] took a surname for evermore to hym and to*. [to] om. Cx.] his ofspringe, and was i-cleped Tarquatus,*. [Torquatus, Cx.] þat is, a man wiþ a bye,*. [byze, α.; byse, Cx.] ffor a bye*. [byze, α.; byse, Cx.] is torques in*. [in] a, β., and γ.] Latyn. ℞.*. [℞] om. Cx.] Aus|tyn*. [Augustinus, Cx.] de Civitate, libro 5o, capitulo 18o, seiþ þat þis Tor|quatus slouȝ his owne sone þat hadde i-fouȝt for þe con|tray, and i-wonne*. [wonnen, β.] þe victorie. He slouȝ hym for he [had]*. [Cx.] fauȝt aȝenst his fader heste; lest þe*. [that, β. and Cx.] dede schulde be en|saumple of more harme and despite of þe empere*. [despyt of þe emper, γ.; empyre, Cx.] þanne þe worschepe schulde be of þe deth of þe enemye. Phelip,*. [Philip, Cx.] kyng of Macedonia þat was i-holde*. [holden, β.] Alisaundre his fader, bygan\nPage 333, vol.3 to regne, and regnede sixe and twenty ȝere. In his tyme Democenes,*. [Demostenes, Cx., ut passim.] þe advokett*. [avoket, α., β., and γ.; advocate, Cx.] and*. [and] om. Cx.] fairest spekere of alle was in his floures.*. [prospered, Cx.] He wente in*. [on, Cx.] a tyme to [a]*. [From α. and Cx.] wel*. [wel] om. Cx.] faire strompet þat heet Lays*. [Layes, Cx.] and was of Corinthe; and Lays axede of hym a ȝifte*. [an yefte, Cx.] þat sche*. [heo, β. and γ.] cleped*. [clepeth, Cx.] nummum quantum, and Democenes, þat was so i-mened*. [so was ymeoved to, γ.] to leccherie,*. [was gretely moeued in lust, Cx.] seide þat he wolde not begge so dere to be*. [bye so dere, β.; bygge so deore . . . forþenkke, γ.; bye so dyer and after be, Cx.] sory and forþinke his dede. Polichronicon, libro 6o. Þis*. [þes, γ.] nummum quantum makeþ ten þowsand pans of oure,*. [þousond panes, γ., et infra; pens of ours, Cx.] and is worþ half þe gretter talentum;*. [β. inserts þat after talentum.] [the grettre talentum]*. [Added from γ.] is worþ twenty þowsand pans of oure.*. [pens of ours, Cx.]Trogus and Valerius, libro 8o. De|moscenes, þe advoket,*. [avocet, β.; advocate, Cx.] was so busye to putte*. [bysy to pot, γ.] of alle manere lett of his speche þat no man spak more cleerliche*. [oponlych, γ.; cleere, Cx.] þan he what he wolde mene,*. [what he wolde mene] om. Cx.] and þeigh*. [though, Cx.] he had a welle smal voys,*. [voyx, Cx.] noþeles he used it soo þat he hadde a noble sownynge speche. Me axede of hym ofte what were moste spedful*. [spedfol, γ., et infra.] among wise men, and he seide most spedful is to knowleche þat he kan*. [can, β.] not.*. [to the knouleche of that he can nought, Cx.] Me telleþ of hym þat he spak moche and of*. [of] om. Cx.] longe tyme while he hadde stones in his mouþ, but whanne þe stones were out and his*. [the, Cx.] mouþ voyde he was more redy to speke. Agellus. Messagers of þe Moloses come to Athene, and þe firste day of plee*. [ple, γ.] Demoscenes pletede*. [pledide, β.] aȝenst hem\nPage 335, vol.3 and wiþ-stood hem; amorwe*. [on the morow, Cx.] he was i-stopped wiþ money for he schulde nouȝt speke aȝenst hem. Þe þridde day whanne þe cause schulde be pleted, Demoscenes come forþ wiþ wolle aboute his nekke, and seide þat he hadde the squynacy*. [squynancy, α.; squinacye, β.; squynanci, γ.; squynacy, Cx., et infra.] and þerfore he myȝt noȝt speke aȝen*. [aȝenes, γ. semper.] þe Meloses.*. [Moloses, β. and Cx.] Þanne oon of þe peple*. [of the peple] om. Cx.] cride and seide, "It is no squynacie but silverie*. [selvery, γ.] that it ailleþ."*. [him eileþ, α; him ailiþ, β.; hym eyleþ, γ.; hym ayleth, Cx.] But*. [And, Cx.] Demoscenes afterward tolde out how it was, and acounted*. [acompted, Cx.] hit for a grete worschepe, and axede of Arestedimus*. [Aristodimus, Cx.] what mede he hadde i-fonge*. [take, β.; taken, Cx.] [for]*. [Cx.] to plede for hem. "Talentum," quoþ*. [sayd, Cx.] he. "And I,"*. [ich, β. and γ.] quod*. [sayd, Cx.] Demoscenes, "hadde wel more forto holde my pees."*. [pes, γ.]Valerius, libro 7o. Tweie men hadde i-take a womman money forto kepe,*. [taken money to a woman to kepe, Cx.] and ordeyned*. [ordeyne, α.] þat the womman schulde delyvere þe money to never noþer of hem*. [to neyther of hem, Cx.] by hym self,*. [sylf, γ.] bot to hem boþe to gidres. Lonȝe tyme afterward,*. [after, Cx.] þat oon come and seide\nPage 337, vol.3 þat his felawe was deed, and begiled*. [bygylede, γ.] þe womman and hadde þe money of here. Þan nouȝt longe after his felawe come and axed þe money. Þan the womman was pur|sewed*. [persuwed, γ.; pursued, Cx.] [harde and] grevously,*. [grevouslych, γ.] and Demoscenes come*. [γ. adds forþ after come.] and halpe here in þis manere and seide, lete hem boþe come to gidres and axe her money; þat*. [þat] om. α. and Cx.] [as hit was y-ordeyned whanne þe money]*. [Cx.] was i-take here to kepynge,*. [to be kept, Cx.] and þanne þe money schal be payde and nouȝt arst.*. [and no raþer, β.] Bote for*. [and no rather. And for . . . ., Cx.] þey*. [hy, γ.] come nevere boþe*. [boþe] om. Cx.] to gidres, þe womman was quyte. Ysidorus, libro primo, capitulo 31o. Phelip þe king,*. [Kyng Philip, Cx.] byseged*. [bisegide, β.] the citee of Athene*. [cyte Athenes, Cx.] and axede ten wise men of þe citee to be delyvered*. [deliuer, Cx.] to hym, and he wolde goo awey from þe citee, and byseged*. [bysege, α. and γ.; bisege, β.; besiege, Cx.] it no lenger. But Demoscenes counsailled nay, and tolde þis fable. Wolves somtyme profrede frendschepe to schipherdes*. [schephurdes, γ., et infra.] uppon suche\nPage 339, vol.3 a*. [proferd frendship to shepperdes on this, Cx.] condicioun, ȝif*. [that, Cx.] þe schipperdes wolde delyvere here houndes to þe wolves, for þe houndes, quod þe wolves, makeþ al þe stryf bytwene us and ȝow. Þe schipperdes graunted and delyvered*. [for your dogges, sayd they, make all the varyaunce bytwyx you and us. Whereupon the shepherdes delyuered, Cx.] hem þe houndes. Þanne þe wolfes*. [wolues, β. and Cx.] whanne strengþe and warde of houndes was away slowȝ and to-haled*. [deuowred, Cx.] alle the schepe at here*. [har, γ.] owne wille. "So, [sayd he]*. [Cx.] Philip wolde destroye*. [distrye, β.] þe*. [þis, Cx.] citee ȝif þere lakkede wise men and counsail.*. [whan the cite, α.; whanne þe cite lacked, β.; whan þe cyte lakkede wys men and consayl, γ.; yf it lacked wyse men of counsayle, Cx.]" Othus, king of Pers, tornede þe Iewes in to Hircania. Þe grete Alisaundre is i-bore in Macedonia; and Denys is i-slawe at*. [at] in, β.] Siracusana.*. [Siracusa, α., β., γ., and Cx.] Þe Romayns overcomeþ þe Galles, in þe whiche*. [whoche, γ.] fiȝtynge oon of the Galles axeþ*. [axed, Cx.] Marcus Valerius a tribune of Rome to fiȝte wiþ hym in a singuler*. [singler, Cx.] bataille body for body. And while þey*. [hy, γ.] fauȝte a ravoun*. [reven, γ.; rauen, Cx.] sat uppon*. [saat apon, γ.] þe riȝht schulder\nPage 341, vol.3 of Valerius and alwey smoot to þe yȝen*. [eȝene, γ.; eyen, Cx.] of þe Galle,*. [Frensshman, Cx.] and so þe Romayn gat þe victorie and þe name, and was afterward i-cleped*. [y-clepud, γ., et infra.] Corvynus, for a ravoun*. [revon, γ.; rauen, Cx.] is corvus in*. [in] a, β. and γ.] Latyn. And Corvynus was consul foure and twenty yere after þe*. [þat, α., β., and Cx.] dede. Polichronicon, libro 7o.


'sceó-ness' - Bosworth–Toller Anglo-Saxon Dictionary\nAddIc wundrige ꝥ ǽfre mihte swá mycclum biscope beón undercropen seó deófollice scinnys miror quod subripi pontifici tanto potuerit, Gr. D. 40, 18. Undercropen beón mid scinnysse subripi, 41, 16. Gebí[gað] eów fram þæs líchoman sciónesse, Verc. Först. 145, 15.\nToller, T. Northcote, and Joseph Bosworth. "sceó-ness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 696.\nsceóness sciéness, scinness, scýness, scynness, e ; f. Suggestion, persuasion, incitement: — Seó scynnes biþ þurh deófol suggestio fit per diabolum, Bd. 1, 27; S. 497, 13. On scynnesse, S. 497, 24. Mid scýnesse, S. 497, 10. Deófol mid hire (the serpent's) ðære yfelan sceónesse and fácne beswác ðone ǽrestan wífmon. Blickl. Homl. 5, 1. Sió scyld ðe hiene þurh sciénesse (scinnesse, Cott. MSS. ) costaþ v. scýan.


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'un-gerǽdlic' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Ignorant, rough, rude Þá ungerǽdlican (-ge-lǽredlican, v.l.) gebróðru indociles, Gr. D. no, 21. Cf. ge-rǽde.\nToller, T. Northcote, and Joseph Bosworth. "un-gerǽdlic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 735.


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'grǽg-' - Bosworth–Toller Anglo-Saxon Dictionary\ngrǽ-gós a grey goose, wild goose Grǽg-gós canta, Wrt. Voc. 280, 15: 62, 11: Mone Gl. 314. [Icel. grá-gás.]\nBosworth, Joseph. "grǽg-." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 486.\ngrǽg AddGreig feruginius, Txts. 63, 850. Grei gillus ( = gilvus), 67, 967. Hęuui vel grei, háuui vel grei, heáuui, grei glaucum, 66, 473. Grǽg, hǽwe ísene oþþe sinderóme ferrugine (cf. ferrugine, i. ferreo colore ísengrǽg gesweorf, 31), Wrt. Voc. ii. 35, 34. Grége


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Bosworth/Toller, page d0524\nThis is page 524 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n524 HEARD -- HEARD-LIC\nBl. H. 241, 3. II. of persons. (1) capable of great physical endurance or exertion, hardy, bold in fight (lit. or fig.) :-- Is his eafora nú heard hér cumen, B. 376. Róf óretta heard under helme, 2539. Þæ-acute;r oninnan bær eorlgestreóna hringa hyrde, UNCERTAIN hard wyrðne dæ-acute;l fæ-acute;ttan goldes there in bore of treasures, of plated gold, the rings' keeper bold a noble portion, 2245. [For hard wyrðne several emendations have been suggested: hard-fyrdne, hard-fyndes, hord-wyrðne, hord-wynne.] Árás þá se ríca (Beowulf) . . . sume þæ-acute;r bidon . . . swá him se hearda beheád, 401. Wracu sceal heardum men (cf. sélre bið æ-acute;ghwæ-acute;m þæt hé his freónd wrece, B. 1385), Gn. Ex. 153. Ecg sceal on sweorde and ord spere, hyge heardum men, 205. Frægn Scipia hiene an hwíg hit gelang wæ-acute;re þ-bar; Numenti&e-hook; swá raðe áhnescaden, swá hearde swá hié longe wæ-acute;ron. Ðá sæ-acute;de hé þ-bar; hié wæ-acute;ren hearde þá hwíle þe hié hira ánræ-acute;dnesse geheóldon him betweónum Scipio Tiresum consuluit, qua ope res Numantina aut prius invicta durasset, aut post fuisset eversa. Tiresus respondit: ' Concordia invicta . . . ', Ors. 5, 3; Swt. 222, 13-18. Hearde hildfrecan, B. 2205. Gúðfrecan gáras sendon on heardra gemang, Jud. 225. (l a) with gen. of noun defining form of activity :-- Beadwe heard, B. 1539. Wíges heard Créca drihten (Ulysses), Met. 26, 13. Níðweorca heard (Edgar), Chr. 973; P. 118, 23. ¶ figuratively of a saint :-- Beorn (St. Andrew) beaduwe heard, An. 984. (2) firm, steadfast, resolute :-- Þeáh þe se líchoma wæ-acute;re mid þæ-acute;re untrumnesse swá swíðe geswenced, hweþre his mód wæs á heard and gefeónde on Drihten, Bl. H. 227, 9: Gú. 950. Árás eorla wynn heard, hygesnottor . . . méðe for þám miclum bisgum, 1082, Heard and higestrang, Men. 42 : An. 1401. Se hearda hyge, Gú. 517. Þá þrý cómon tó þeódne foran hearde and higeþancle, Dan. 94. II a. of word or thought, bold, resolute :-- Á scyle geong mon wesan geómormód, heard heortan geþóht swylce habban sceal, blíðe gebæ-acute;ro, Kl. 43. Him þá bróðor þrý æt spræ-acute;ce þæ-acute;re hæ-acute;ldon hygesorge heardum wordum, Gen. 2035. III. of things. (1) capable of resisting wear or injury :-- Þá treówa þe beóð áheáwene on fullum mónan beóð heardran wið wyrmæ-acute;tan and lengfæ-acute;rran þonne þá ðe beóð on níwum mónan áheáwene, Lch. iii. 268, 10. IV. of a character not easily impressed or moved. (1) of persons, obdurate :-- Manige men beóð heardre heortan, Bl. H. 57, 18. Módblinde men flintum heardran, Cri. 1189. Heó wáron stearce, stáne heardran, El. 565. Ic wæs þæs heardestan geþóhtes mann (a man of a mind impervious to good influences (?): the Latin is: homo obscurae opinionis), þæt ic mé míne dagas tó nytte ne gedyde, Först. Verc. 137, 18. (2) of non-material things, rigid, unyielding : :-- Heardum rigido (imperio), An. Ox. 1293. V. difficult to bear, oppressive, rigorous, strict. (1) of things not necessarily painful :-- Him heard (durum) wæs þ-bar; hí on ealdum móde wæ-acute;ron geneádode níwe þing tó smeágenne, Gr. D. 104, 20. Heard wæs hinsíð, Hö. 7. Ús seó wyrd scyðeð heard and hetegrim, An. 1564. Heardan ceápe, B. 2482. Þurh heard gelác, An. 1094. Feala ðú ætýwdest folce ðínum heardra wísan ostendisti populo tuo dura, Ps. Th. 59, 3. Hearde laga rigidas (i. duras) leges, Wülck. Gl. 256, 33. Heardran hæ-acute;le, B. 719. Næ-acute;fre ic geférde heardran drohtnoð, An. 1404. Nýd bið wyrda heardost. Sal. 310. (2) of painful things :-- Næs ná mid Rómánum æ-acute;r ne siþþan swá heard gefeoht swá þæ-acute;r wæs numquam ulla Romano militi tumultuosior pugna et terribilior fuit, Ors. 5, 7; S. 230, 12. Níð heard and hetegrim, An. 1397. Heardes hellewítes, Gen. 303. Ðone kyning ðe hine on swá heardum wræce gebróhte, Past. 37, 4. Sume hé lét þreágan mid heardum broce alios duris agitari sinit, Bt. 39, 11; F. 228, 24. Longe ic wæs nú on ðæ-acute;m heardan campe, Bl. H. 225, 31. Hón on heardre hengene, Hml. Th. ii. 308, 30: Hml. S. 37, 101, 157. Morðorleán heard and heorogrim, Cri. 1613. Þincð sió sóðe gesæ-acute;lð þý wynsumre þe hé má heardra hénða ádreógeð, Met. 12, 21 : B. 166. Heardra hearma, An. 1447. Þeáh ðe þæt wíte hwéne heardre and strengre gedón sié cum paulo districtius agitur, Bd. 1, 27 ; Sch. 66, 16. Wíta heardost, Kr. 87. Þ-bar; hé onfó þæs heardestan þeówdómes, Bl. H. 49, 5. (3) of a time in which there is suffering :-- Se hearda dæg (the day of doom), Cri. 1065. Næ-acute;nig bihelan mæg on þám heardan dæge wom unbéted, 1311. VI. of persons, harsh, severe in dealing with any one : -- Symble hé þá steóre dyde bútan mildheortnesse, and hit má dyde on wælgrimnesse wyllan þonne mid æ-acute;nigre mildheortlicre forgifnesse . . . hé wæs swá heard and unforgyfende þám forwyrhtum mannum, Gr. D. 320, 1. Wearð Tiberius Rómánum swá wráð and swá heard swá hé him æ-acute;r wæs milde and iéþe inmutata est Tiberli UNCERTAIN modestia, atque ex mansuetissimo principe saevissima bestia exarsit, Ors. 6, 2 ; S. 254, 30. Hét mec hláford mín hér heard (? her-heard, MS. ; see hearh-eard. Grein suggested eard, but the alliteration seems to require heard. Cf. oððe þis waroð þe hér áworpen ligeð, Rä. 41, 49) niman, Kl. 15. Gé him æ-acute;ghwæs oftugon þurh heardne hyge hrægles nacedum, móses meteleásum, Cri. 1506. VI a. of a person's actions, qualities, &c. :-- Þára cyninga wælhreównes wæs tó þám heard, Bt. 29, 2 ; F. 104, 33. Heard spéc sermo durus (suscitat furorem, Prov. 15, 1), Kent. Gl. 503. Hé þóhte forgrípan gumcynne grimme and sáre heardum mihtum, Gen. 1276. VI b. of a thing with which injury may be inflicted by a person :-- Heardum méce dira framea, An. Ox. 890. VII. intense in force or degree :-- Gif seó sealf sié tó hear[d], geswét mid hunige, Lch. ii. 36, 16. Þonne heard gebrec, hlúd, unmæ-acute;te, swár and swíðlic, swégdynna mæ-acute;st, ældum egeslic, eáwed weorðeð, Cri. 954. Se líchoma on þone heardestan stenc and on þone fúlostan bið gecyrred, Bl. H. 59, 12. VIII. of energetic, vehement action :-- Heard handplega, Exod. 327. Heard gripe hrúsan, Ruin. 8. Heorosweng heardne, B. 1590. Is þé gúð weotod heardum heoruswengum, An. 954. v. ecg-, ellen-, feól-, for-, fýr-, gúþ-, hrímig-, íren-, mægen-, níþ-, regn-, scúr-, slíþ-, stearc-, stede-, þræc-, þroht-, wíg-heard. The word is found in many person-names: for a list of such see Txts. pp. 485-6.\nheard, es; n. What is hard: -- Nán wiht þæ-acute;s heardes ne þæs hnesces, Wlfst. 184, 20. Him on hand gæ-acute;ð heardes and hnæsces, Sal. 286. v. hnesce; n.\nhearde. Add: I. of falling or striking (lit. or fig.) :-- Hé sume ác ástáh, . . . and hé hearde feóll (cf. in arborem ascendens deciderat deorsum, et contrito corpore spiritum exhalavit, Vit. Cuth. c. 34), Hml. Th. ii. 150, 32. Ic wæs hearde cnyssed impulsus, Ps. Th. 117, 13. II. of seizing, pressing (lit. or fig.) :-- Hé (a sea-beast) wearð mid eoforspreotum hearde genearwod, B. 1438. Mid weres egsan hearde genearwod, Gen. 921. Hearde genyrwad, gebunden bealorápum, Cri. 364. Þé tó heortan hearde grípeð ádl unlíðe, Gen. 936. III. of binding, fastening, firmly, tightly :-- Helm on heáfod ásette, and þone full hearde geband, Gen. 444. Unrótnesse geræ-acute;ped, hearde gehæfted (cf. geræ-acute;pte mid þæ-acute;re unrótnesse, and swá gehæfte, Bt. 37, 1; F. 186, 22), Met. 25, 49. Wítum gebunden, hearde gehæfted, Jud. 116. Þurh þá ic hongade hearde gefæstnad, Cri. 1457. [The last three passages might be taken under IV.] IV. in a way that involves pain :-- Hrinon hearmtánas hearde and sáre drihta bearnum, Gen. 992. Þæs wráðe ongeald, hearde mid híwum, hægstealda wynn, 1862 : Dan. 598. Him þæt hearde wearð forgolden, Jud. 216. Wé þæs hearde sceoldon bídan in bendum, Hö. 87. Him bonena hand hearde gesceóde, An. 18. Wyrd bið wended hearde . . . and hwæðre him mæg wíssefa wyrda gehwylce gemetigian, Sal. 435. Þeáh þe þ-bar; wíte hwæ-acute;ne heardor and strangor dón sý cum paulo districtius agitur, Bd. 1, 27 ; Sch. 66, 13. V. with intensive force, (1) with verbs implying pain, injury, &c. :-- Ús hearde sceód fæ-acute;mne þurh forman, gylt, Gen. 997. Gé sceolon hearde ádreógan wíte, Cri. 1514. Mé is heorte and flæ-acute;sc hearde geteórad, Ps. Th. 72, 21. Hwílum mé bryne stígeð, hyge heortan neáh hearde (hædre. v. l.) wealleð, Sal. 62. (2) of painful physical sensation, e. g. thirst, Hml. Th. ii. 256, 31 (in Dict.). (3) of painful, violent, intense emotion :-- Hé (St. Martin) cóm tó húse hearde gedréfed (cf. Martinus cóm micclum dreórig, Hml. S. 31, 213), Hml. Th. ii. 504, 25. Ne wé cunnun þurh hwæt þú þus hearde ús eorre wurde, El. 400. Lengað hine hearde, þynceð þæt sý þria xxx þúsend wintra æ-acute;r hé dómdæges dyn gehýre, Sal. 270: Seel. 155. Hearde ondræ-acute;dan, Cri. 1018. Hé hiene geeáðmédde tó þæ-acute;m folce þe hé him þæ-acute;r heardost ondréd, Ors. 3, 7 ; S. 112, 33. Þonne hine þæs hlísan heardost lysteð, Met. 10, 14.\nheard-fyrde. Dele, and see heard; II. I.\nheard-hara, heardra, an; m. The name of a fish. Take here heardra in Dict., and add :-- Heardhara cefalus, Txts. 52, 270. Haerdhera caefalus, 115, 167. Heardra cephalus, Wrt. Voc. i. 66, 4: ceffalus, 281, 70: cefalus, ii. 14, 20. Heardhara mugil, 114, 40. Hacod oððe heardra, 55, 81. Heardran mullos, An. Ox. 56, 339. [Ger. harder.]\nheard-heáwa. Substitute: heard-heáw, -heáwa, -heáwe, héwe, -híwe, -héui a cutting implement, chisel :-- Heardheáu cisculus, Txts. 51, 467. Heardhéui ciscillus, 52, 262. Haerdhaeu, 116, 199. Heardheáw, Wrt. Voc. ii. 14, 34. Circillus, navicula vel heardheáwa, 131, 23. Heardheáwe vel nafogár foratorium, 149, 74. [Cf. N. E. D. hard-hewer a stonemason.]\nheard-heort. Add: [The Latin of Ex. 33, 3, 5 and of Deut. 9, 6 is populus durae cervicis and durissimae cervicis populus.] I. not affected by pity (see first two passages in Dict.) II. impervious to good influences :-- Gif hiora hwilc swá heardheort wæ-acute;re þ-bar; hé náne hreówsunge ne dyde, Bt. 41, 3; F. 248, 15. Jóseph wearð áhred swá þ-bar; þá heardheortan (the Jews) his næfdon nán þing, Hml. A. 79, 173. Þá unstillan and þá heardheortan abbud sceal þreágean indisciplinatos et inquietos debet arguere, R. Ben. 13, 12. [v. N. E. D. hardheart.]\nheardheortness. Add: [The Latin of Deut. 31, 27 is cervicem tuam durissimam] :-- Losiað tó fela for heora heardheortnysse wið þone Hæ-acute;lend, Hml. S. 25, 529.\nheard-héwe, -híwe. v. heard-heáw.\nheardian. Add: -- Heardadun (gelaverunt) swé swé wall weter heardadon ýðe in midre sae, Ps. Srt. ii. p. 187, 30. [v. N. E. D. hard. O. Sax. hardón: O. H. Ger. hartén, hartón.] v. á-, wiþ-heardian; hirdan.\nheard-lic. Substitute: I. bold, warlike. Cf. heard; II. I :-- Wíglice, heardlice bellicosas (cohortes), Hpt. Gl. 425, 8. II. resolute, stern. Cf. heard; II. 2 :-- Heardlic eornost and wíslic wærscipe and stydefætst módstaþol . . . bið witena gehwilcum weorðlicre micle, þonne


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