Bosworth/Toller, page b1178\nThis is page 1178 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n1178 WEARME -- WEAX.\nper teporem reditur ad frigus, Past. 58; Swt. 447, 5. Wedercondel wearm the sun, Exon. Th. 210, 17; Ph. 187: 179, 25; Gú. 1267. Sié lyft is æ-acute;gðer ge ceald ge wæ-acute;t ge wearm, Bt. 33, 4; Fox 128, 36. On sumera hit biþ wearm, 21; Fox 74, 23: Exon. Th. 340, 19; Gn. Ex. 113. Wearm weder, 198, 30; Ph. 18. Ðeáh ðé wel lyste wearmes mustes, Bt. 5, 2; Fox 10, 32. For ðære wearmau pro aprico, Wrt. Voc. ii. 91, 62: 9, 23. Swá weax melteþ, gif hit byð wearmum neáh fýre gefæstnad, Ps. Th. 57, 7. Wring on wermód wearmne, Lchdm. ii. 310, 10. Ða sceolon beón wearme offerrent eam calidam, Lev. 6, 21. Wearme wederdagas, Exon. Th. 191, 30; Az. 96. Sumor æfter cymeþ, wearm gewideru, Met. 11, 61. Wearme gewyderu, Menol. Fox 177; Men. 90, [O. Sax. O. Frs. warm: O.H. Ger. warm (waram) calidus, apricus: Icel. varmr.] v. cú-wearm.\nwearme; adv. Warmly :-- Genim þreó snæ-acute;da, gerest æfter wearme take three slices, go to bed afterwards and keep warm, Lchdm. ii. 52, 23. Bewreóh ðé wearme wrap yourself up warmly, 116, 20: 118, 10. Bebinde þonne genóh wearrne, 270, 9. Beþe ðæt heáfod swá wearme use as warm fomentations as possible for the head, 154, 18.\nwearmian; p. ode To get warm :-- Ic wearmige caleo, Ælfc. Gr. 26, 2; Zup. 154, 3. Caleo ic wearmige and of ðam calesco ic onginne tó wearmigenne, 35; Zup. 212, 2. Gif wund ácólod sý ... lege on ða wunda, heó cwicaþ sóna and wearmaþ, Lchdm. i. 194, 26. Wyrta wearmiaþ, Exon. Th. 212, 20; Ph. 213. Wearmode &l-bar; gehæ-acute;t Wæs &l-bar; áhátode heorte mín concaluit cor meum, Ps. Lamb. 38, 4. Hí (the clothes which he wore while standing in the river) on his líchaman wearmodon, Homl. Th. ii. 354, 20. Se ðe nyle ðæt wlæce oferwinnan and wearmian óð hé wealle quisquis nequaquam tepore superato excrescit, ut ferveat, Past. 58; Swt. 447, 7. Se cealda ðencð tó wearmianne, 447, 17. v. ge-wearmian; wirman.\nwearm-líc; adj. Warm :-- Wearmlíc wolcna scúr the warm rain from the clouds, Cd. Th. 238, 5; Dan. 350.\nwearmness, e; f. Warmness, warmth :-- Hé wolde hine baðian on þam wlacum wætere, ac hé gewát sóna swá hé ðæt wæter hrepode, and wearð seó wearmnys him áwend tó deáðe, Homl. Skt. i. 11, 160.\nwearn, es; m. (?) A multitude, a great number or quantity, a great deal :-- Þunie (þu me, Th.) him gewinnes wearn ofer wealles hróf and heom on midle wese mán and inwit circumdabit eam super muros ejus iniquitas, et labor in medio ejus, Ps. Th. 54, 9. Þeán ðe ða ealle ðe mé áfeódon wordum wyrigen and wearn sprecan si is, qui oderat me, super me magna locutus est, 54, 12. Hió innwit feala ýwdan on tungan, and mé wráðra wearn worda spræ-acute;con locuti sunt adversum me lingua dolosa, et sermonibus odii circumdederunt me, 108, 2. Ic on unriht oft lócade and wiðercwyda wearn gehýrde vidi iniquitatem et contradictionem, 54, 8. Hí his wundra wearn gesáwon on wætergrundum ipsi viderunt mirabilia ejus in profundo, 106, 23. Þeáh ðe eów wealan tó wearnum flówen divitiae si affluant, 61, 11. Hé synfulle tódrífeþ wearnum ealle omnes peccatores disperdet, 144, 20. Fol oft mon wearnum (or from wearn; f.) tíhð eargne ðæt hé elne forleóse full often the coward is freely (or with difficulty) accused of losing his courage, Exon. Th. 345, 13; Gn. Ex. 187. v. wearn-mæ-acute;lum, and cf. worn.\nwearn, e; f. I. a hindrance, obstacle, difficulty, v. wearn-wíslíce :-- Wearne &l-bar; remmincge obstaculo, impedimento, Hpt. Gl. 455, 48. Ðæt mód hæfð fulfremedne willan tó ðære wræ-acute;nnesse bútan æ-acute;lcre steóre and wearne ejus animus voluptate luxuriae sine ullo repugnationis obstaculo delectatur, Past. 11; Swt. 73, 8. Gif hé geþyldelíce forbyrð æ-acute;gðer ge hosp ge edwítu and on ðære wearne þurhwunaþ þeáh and eádmódlíce bit, ðæt him mon infæres tíþige, sý hé underfangen si veniens perseveraverit pulsans, et inlatas sibi injurias et difficultatem ingressus visus fuerit patienter portare et persistere petitioni sue, annuatur ei ingressus, R. Ben. 97, 7. II a refusal, v. wirnan :-- Hý bénan synt ðæt hié wið ðé móton wordum wrixlan, nó dú him wearne geteóh ðínra gegncwida they are petitioners that they may exchange words with thee, give them not a refusal of thy words in reply, Beo. Th. 738; B. 366. [Icel. vörn a defence.] v. un-wearnum.\nwearnian, wearnung. v. warenian, warenung.\nwearn-mæ-acute;lum; adv. In flocks, in crowds :-- Wearnmélum gregatim, Wrt. Voc. ii. 110, 9.\nwearn-wíslíce; adv. With difficulty :-- Wearnwíslíce difficile, Wrt. Voc. ii. 106, 47: 25, 53.\nwearoþ. v. waroþ.\nwearp, es; n. I. the warp, thread stretched lengthwise in a loom :-- Wearp stamen. Wrt. Voc. ii. 121, 34: i. 59, 32: 66, 21: 282, 4. Línen wearp linostema, 40, 8. Be cembum wearpe de stuppe stamineo (de stuppae stamine, Ald. 51 and v. Hpt. Gl. 494, 1), ii. 83, 15: 26, 62. Of wearpe de stamine, Hpt. Gl. 494, 1. Wundene mé ne beóð wefle, ne ic wearp (uarp, Txts. 151, 5) hafu, Exon. Th. 417, 16; Rä. 36, 5. Wyllene wearp lanea stamina, Hpt. Gl. 417, 28. Wearpum stamina, 430, 74. II a pliant twig that may be used in basket-making. v. wearp-fæt :-- Wearp vimen, Wrt. Voc. ii. 123, 73. [Warp, threde for webbynge stamen, licium, Prompt. Parv. 517. O.H. Ger. warf, waraf stamen: Icel, varp a casting.]\nwearp-fæt, es; n. A wicker-basket :-- Corbis vel cofinus wylige, sportella tæ-acute;nel, cartallum windel, calathus (cf. wearp, II, and Ovid: Calathos e vimine textos) wearpfæt, Wrt. Voc. i. 86, 2-5: 40, 42. [A warpe-fatte alveolus, Cath. Angl. 409.]\nwearr, es; m. A piece of hard skin (particularly on the hands or feet), callosity :-- Wear callus, Wrt. Voc. ii. 14, 12. War. i. 291, 8. Wær callositas, Hpt. Gl. 490, 33. Ða wearras and ða swylas ðe beóð on mannes handum oððe on óðrum limum, Lchdm. i. 356, 16. Wiþ weartum and wearrum on lime, ii. 148, 26: Homl. Skt. i. 5, 139. Fram þysum heardum wearrum, 5, 198. Weorras vel ill callos, Txts. 49, 400. Uarras, 111, 13: callos, tensam cutem, 114, 93. Wearras, ilas callos, Wrt. Voc. ii. 13, 48: calces, 127, 45. Wiþ wearras and wiþ swylas, Lchdm. i. 356, 11. Wearras and weartan on weg tó ðonne, 362, 17: ii. 150, 1, [Warre or knobbe of a tre vertex, Prompt. Parv. 516, and see note.]\nwearr, es; m. A cup, bowl :-- Clæ-acute;fran seáwes .ii. lytle bollan fulle mid lytle hunige gemengde, dó wear fulne gehæ-acute;ttes wínes tó, sele drincan þrý dagas, Lchdm. ii. 214, 12.\nwearrig; adj. Callous :-- Hé gelóme ðingode for ðæs folces gyltum, bígende his cneówu on gebedum symle, swá ðæt him weóxon wearrige ylas, on olfendes gelícnysse, on his liðegum cneówum, Homl. Th. ii. 298, 26.\nwearriht; adj. I. of living beings, having hard skin, leprous :-- Wærrehte &l-bar; hreóflige elephantinosa, leprosa (elephantinosa corporis incommoditas, Ald. 28), Hpt. Gl. 455, 35. Hreófe oððe wearrihtum callosi (corpore calloso venere leprosi. Ald. 175), Wrt. Voc. ii. 93, 72: 19, 53. Ða wearrihtan callosa (calloso corpore lepram, Ald. 201), 96, 6: 20, 2. Wearihte callosa, 127, 53. II. of trees, gnarled, knotted :-- On ðonæ wearrihtan stocc, Cod. Dip. Kmbl. iii. 176, 4: v. 221, 4. In ða wæriht ác; of ðæt wærriht ác, iii. 390, 16. v. wearr.\nwearrihtness, e ; f. Hardness of skin, roughness of skin as in leprosy :-- Rúh wærhitnys callositas, wearrihtnys. rúh wærihtnys scabredo (leprosi, quos dira cutis callositas elephantino tabo deturpans, Ald. 49), Hpt. Gl. 490, 33-36. Unsméðnes oððe wearrihtnes callositas, Wrt. Voc. ii. 18, 36. Wearihtnes, 127, 54.\nwearte, an; weart(?), e; f. A wart :-- Uearte, uuertae, uaertae berruca, Txts. 45, 288. Wearte, Wrt. Voc. ii. 11, 4: 126, 2. Wearte, uueartae, uearte papula, Txts. 83, 1485. Wearte, Wrt. Voc. i. 288, 73: ii. 67, 57. Wearte, uueartae, uuertae verruca, Txts. 105, 2088. Wearte verruca ... weartena (-e, MS.) heáp satiriasis, Wrt. Voc. i. 20, 7, 9. Wearte vel býl furunculus, ii. 151, 75. Wearte (pl.?) býle frunculas (- us?), 151, 34. Wið weartan, genim ðysse wyrte meolc, dó tó ðære weartan, hit ða weartan gehæ-acute;leþ, Lchdm. i. 224, 6-8: 130, 20-21. Wiþ weartum ... dó on ða weartan, ii. 148, 26: 322, 12. Wiþ weartan ... lege tó ðám weartan, hé hý fornimeþ, i. 256, 1-2. Wearras and weartan on weg tó dónne ... wrið on ða weartan and on ða wearras, 362, 17. Wið scurfedum nægle, nim gecyrnadne sticcan, sete on ðone nægl wið ða wearta (-an ?), ii. 150, 5. [O.H. Ger. warta; f. verruca, papilla (the word has both strong and weak forms): Icel. varta a wart.]\nweas; adv. By chance, by accident, fortuitously :-- Weás casu, Txts. 181, 54. Ic his wundrode micle ðý læs, gif ic wiste ðæt hit weás gebyrede búton Godes willan and búton his gewitnesse minus mirarer, si misceri omnia fortuitis casibus crederem, Bt. 39, 2; Fox 212, 32: 214, 6: 39, 3; Fox 216, 3: Met. 28, 72. Witan hwæt wyrd sié, and hwæt weás gebyrige de fati serie, de repentinis casibus quaeri, Bt. 39, 4; Fox 216, 30. Ic wolde witan hwæþer ðæt áuht sié ðæt wé oft gehióraþ ðæt men cweþaþ be sumum þingum ðæt hit scyle weás gebyrian. ... Hit nis náuht ðæt mon cwiþ ðæt æ-acute;nig ðing weás gebyrige; for ðam æ-acute;lc þing cymþ of sumum ðingum, for ðý hit ne biþ weás gebyred; ac dæ-acute;r hit of náuhte ne cóme ðonne wæ-acute;re hit weás gebyred quaero an esse aliquid omnino, et quidnam esse casum arbitrere. ... Nihil est, quod vel casus, vel fortuitum jure appellari queat, 40, 5; Fox 240, 13-30. Men cwæ-acute;don ðonne him hwæt unwénunga gebyrede, ðæt ðæt wæ-acute;re weás gebyrede quoties aliquid cujuspiam rei gratia geritur, aliudque quibusdam de causis, quam quod intendebatur, obtingit, casus vocatur, 40, 6; Fox 242, 5, 9. Gif him weás gebyreþ, ðæt him wyrþ sume hwíle ðara þénunga oftohen, 37, 1; Fox 186, 13: Met. 25, 31. Gif him weás (wealdes, Hatt. MS.) gebyrige oððe ungewealdes, ðæt hé on ðæs hwæt befoo, ðe wið his willan sié siquando contra eos lingua labitur, Past. 28; Swt. 198, 22.\nweascing, v. wæscing.\nweás-gelimp, es; n. What happens by chance, accident, chance :-- Mid weásgelimpe fortuitu, Wrt. Voc. ii. 34, 35.\nweá-spell, es; n. A tale of woe :-- Æfter weáspelle (the news of Æschere's death), Beo. Th. 2634; B. 1315.\nweá-tácn, es; n. A sign of misery, a woeful signal :-- Nis þæ-acute;r on ðam londe, ne wóp ne wracu, weátácen nán, yldu ne yrmðu, Exon. Th. 201, 5; Ph. 51. Wæs ðæt weátácen geond ða burh bodad, ðæt hié ðæs cnihtes cwealm gesóhton. Andr. Kmbl. 2239; An. 1121.\nweá-þearf, e; f. Grievous need :-- Ic mé féran gewát folgað sécan, wineleás wræcca, for mínre weáþearfe, Exon. Th. 442, 10; Kl. 10.\nweax, es; n. Wax :-- Weax cera, Wrt. Voc. i. 81, 33: cerea, 284, 32.


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es; m. [eáre, clǽnsian to cleanse] An ear-cleanser, the little finger; dĭgĭtus aurĭcŭlāris Eárclǽnsend [MS. earclæsnend] aurĭcŭlāris, Wrt. Voc. 283, 24.\nBosworth, Joseph. "eár-clǽnsend." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 231.\neár-clǽnsend Add: cf. eár-finger.


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'ge-lóman' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: ge-lóma, an; m. I. a tool, an implement, utensil Gelóma utensile, Wrt. Voc. ii. 124, 24. Næs nǽnig wén þæs gelóman (a wood-bill) . . . Se hálga man ágeaf þám Gotan þone gelóman, and cwæð: 'Lóca nú l hér is þín gelóma,' Gr. D. 114, 1-18. Hé hét weorpan íserne gelóman in þæs mynstres wyrtgeard, þá iserngelóman gewunelice naman wé hátaþ spadan and spitelas, 201, 19. II. in a collective sense, furniture Gelóma suppellex (cuncta culinae suppellex, Aid. 66, 15), Wrt. Voc. ii. 86, 17. v. íren-gelóma, ísern-gelóma; cf. andlóman.\nToller, T. Northcote, and Joseph Bosworth. "ge-lóman." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 362.\nGE-LÓMAN pl. m. Household stuff, furniture, utensils, tools; supellex, instrumenta Ísern-gelóman ferramenta ruralia, Bd. 4, 28; S. 605, 32 : Shrn. 146, 15. Ða men hwílum ða íren-gelóman liccodan milites nunc ferramenta lambendo, Nar. 9, 19. v. andlóman.


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Wesseling, Peter – edition humboldt digital\nDiodōru Tu Sikeliōtu Bibliothēkēs Historikēs Ta Sōzomena. 1\nWesseling, Peter . In: edition humboldt digital, hg. v. Ottmar Ette. Berlin-Brandenburgische Akademie der Wissenschaften, Berlin. Version 8 vom 11.05.2022. URL: https://edition-humboldt.de/v8/H0006337


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Forgotten Languages Full: Spiritual Warfare Technologies\nSpiritual Warfare Technologies\n"Ahead of you in time is a constantly shifting spread of probable futures. Your world line is not deterministic."\nVannas beshe touwe tongá, blith neina regje beike šida odoð norga fiket siðhi keyd onmer. Lyl anden onmer nionein tizas anionei fiket valene riwylony oliseý fash regje shiithi setíval šida setasþa.\nShiicshan eyd aguid ýit gerathny amar aed sephi garce keyd gerž akson. Shiicshan eyd aguid ýit lelis dy amar tashok tomic. Shiicshan eyd aguid ýit žak amar šrotony nirað. Thefi onmer meste regje iniva yhum a annogei amale, onmer shioshrash vevas movi kaim sotany a annogei iniva. Edufyr thefi onmer meste leysh iniva yhum a roden amale, chesephi aawlam glith aehan onmer veden ashe a roden iniva:\nThe war is at the spiritual level, and you don’t destroy a belief system with just laser beams and queltrons.\nShiicshan eyd ashe a shaopha uuphi aed sovo astur verry bener leysh roden dlith atharash, acið leysh astil araz wanty, ashe tarð daim leysh phian, šida oofje keyd athoshan leysh avetu geid örej tomic veden amar aed sephi nirað keyd odine roden akson:\nNormally you cannot see the etheric and astral bodies, but with special vision or special instruments you can detect them.\nOnmer shioshrash kokon treni beike šida odoð fash kalks udže fiket siðhi geyd kalks. Pabel aíd valene vaton spien valene fy thean basta lenþað sy ny ver aguid örej bagonny, a lenþað idaga myd dar örej faedd iphian epheshan vroog. Tioðis regje ietho lenele, vannas valene regje ocheshan idaginy neinirny onmer nionein, šida fiket ðinor regje ocheshan ðinor leysh lenþað. Shiugrash, leysh beike šida odoð onmer ashe zozen anduh udže leysh shiowshan faedd spien vaton regje ocheshan valene henaj idaginy:\nWhat makes the astral body different is that instead of dealing with lifeforce energy, the astral deals with emotional and creative energy. Rather than moving the cells of your body, it moves your feelings. The types of feelings you regularly have determine the shape and color of your astral body. But because the astral is so close to the mind, the way it looks is often more symbolic than anything.\nLyl anden zieje araz onmer, blith vannas ütu zieje araz neim ueban py phalamny atinedny:\nReligion is a complex toolbox of disinformation techniques: notice the emotionally loaded language designed to appeal to sympathy, compassion, concern, hope, and love. The problem is not these virtuous feelings, but whether the premises from which they are invoked are actually true. They are not, for obvious reasons.\nWijne faedd repul arow a kewst šida regje beike šida odoð arow leysh kinstny aphoa. Pandin valene tedus oémi getakny sheste, šida leysh náre gy ðesny geid a kewst fongse valene willany beid a enaki neaen. Logä kewst lattily dyouk oliseý varate shiithi pandin. Aksé onmer enetá leysh joí, leysh kewst asum rapei keyd a kése pandin šida daier akava feyd a kése lattily. Regje ocheshan, ezerisse, šida alioni colosy dogel onmer feyd kése "berga" faedd nionein. Gotje onmer aguid wotjeny dlith lothu beike šida odoð, onmer aguid rapei keyd by phoan pandessy šida dogel feyd a lattily "oesheny" vaton vund faedd nionein.\nEdufyr gotje onmer tabek regje pandin keyd getakny aed sephi shaopha šida andyn, leysh lattily engand keysh nirað vaton aguid ütu aed sephi shaopha:\nThis included the establishment of human secret brotherhoods who were entrusted with special knowledge and powers to shape the course of civilization and act according to the goals of their alien benefactors.\nGotje onmer asumá andyn faedd ferre oshee, onmer tijen kish vannas leysh viste faedd regje andyou. Ouweg betef vannas ashui, shiophe vannas pakse dlith varate dajem, šida klyas vannas dlith regje sevð keyd innit yhum. Shieplam tedus eesem siðhi gotje onmer ytet ninall vannas, šida gotje onmer ystid keyd ninall vannas fael verry vannas ny torest keyd shothes ðogi. Ouweg voos dy vaton aðesirny lothu ocherashsy mupho wanty kohyð osholamny, šida vaton atinedny setfak úri wanty keyd shothes aed sephi ludar.\nLyl minke rives daim shaopha ocherashsy aed sovo onmer aguid enaki onmer æyld a krijd ny shuan keyd olehe ashui onmer arejur ushila myd; ei aed sovo onmer wayen a shiathu kohyð a helal ny shuan gotje onmer ashe oupodud örej akson vannas ei ciche stylp onmer shioshrash wayen. Aðesirny getakny irý varate enene faedd osholamny. Kotem ystid keyd asumá andyn faedd aed sohshan my phalam dlith aed suthe keyd pakse wanty, zozen andohny aðesirny leysh shaopha garce:\nMany people have begun to view extraterrestrial visitors not merely as friendly, but as technological angels who will guide us successfully through the uncertain years ahead: disinformation seems to have worked in an extremely efficient way.\nÐuryh faedd onmer dlith verry valene a haz enwelny fasje faedd shiirlam priní. Droou aguid aed sohshan nirað keuig keyd aed sothu. Oosha shiirlam priní aguid aehan eltra dlith verne astur regje beike, odoð, šida eravis hemul ðimeh euwen dy thaan; a enetá onmer athoshan ochie ehof enetá flerk faedd droou valene oosha ophaan keyd shothes fael. Aksé wy phaan arow leysh phian deets uthilam feysh ouweg, onmer ehof falig beike šida odoð keyd norga wanty. Edufyr arow anvon arow a qphian asum ása enaki, klieu onmer oekshan innit yhum vannas kar eshushanly šida éseesly. Kotem modol aguid biden nevee faedd setiothny nirað: dar setlyndny wanty beysh verry aguid enaki, šida innosny yhum wanty kave shiephu verry asumá vlest.\nFL-260913 "Channeled" communication: minimising the depth of trauma on abductees\nby Enlydd on Tuesday, October 08, 2013\nLabels Defense , Laari , Religion


'ge-irfeweardian' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here ge-erfeweardian in Dict., and add Cynren his geyrfeweardað (hereditabit ) land, Ps. L. 24, 13. Geyrfweardiað hereditabant, 36, 11.\nToller, T. Northcote, and Joseph Bosworth. "ge-irfeweardian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 351.


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Langbarðr: Lit. ‘long-bearded one’. Cf. Síðskeggr (st. 6/6 above), which is most likely modelled on Langbarðr (so Falk 1924, 22). However, it is possible that this Óðinn-name was influenced by the ethnic name of the Lombards, who received it from Godan (= Wotan, Óðinn): Paulus Diaconus relates the tale of the origin of this name in his Historia Langobardorum (Book I, chs 7-8, Bethmann and Waitz 1878, 52; see also Turville-Petre 1964, 72). As an Óðinn-heiti, Langbarðr is not otherwise attested in poetry, but it is also a heiti for ‘serpent’ and ‘sword’ (Þul Orma 3/3, Þul Sverða 2/3; see also Note to Eyv Hák 7/3I).\nTurville-Petre, Gabriel. 1964. Myth and … ∙ is referred to in ∙ Þul Óðins 7, n. 6 (SkP 3)\nÞul Sverða 2 ∙ is referred to in ∙ Þul Óðins 7, n. 6 (SkP 3)\nÞul Orma 3 ∙ is referred to in ∙ Þul Óðins 7, n. 6 (SkP 3)


Menstrual Pain and Cramps (Dysmenorrhea) - how to articles from wikiHow\nLearn everything you want about Menstrual Pain and Cramps (Dysmenorrhea) with the wikiHow Menstrual Pain and Cramps (Dysmenorrhea) Category. Learn about topics such as How to Get Rid of Period Cramps, How to Reduce Menstrual Cramps, How to Deal With Cramps when You're Not Home, and more with our helpful step-by-step instructions with photos and videos.\nArticles about Menstrual Pain and Cramps (Dysmenorrhea)\nEase Period Cramps at Night\nTake CBD Oil for Menstrual Pain\nDo Yoga Poses for Menstrual Cramps\nIdentify Signs of Secondary Dysmenorrhea\nHave a More Bearable Period\nBeat Cramps Naturally\nTreat Secondary Dysmenorrhea


Hexagram 59 and hexagram 25 («Dispersing (huàn). Dispersion» and «Without Embroiling (wú wàng). Innocence») | Book of Changes (I Ching)


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