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Bosworth/Toller, page b1152\nThis is page 1152 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n1152 WÆGEN -- WÆ-acute;L.\nBeo. Th. 4499; B. 2253. Hé mandryhtne bær fæ-acute;ted wæ-acute;ge, 4553; B. 2282. [O. Sax. wági, wégi a vessel. Cf. (?) O. H. Ger. bah-weiga; f. ferculum, discus, lanx: Icel. veig; f. strong drink.] v. bæ-acute;de-, deáþ-, ealo-, líþ-wæ-acute;ge (-wége, -wég).\nwægen. v. wægn.\nwæ-acute;ge-tunge, an; f. The tongue of a balance :-- Wæ-acute;getunge (or wæ-acute;ge tunge, v. wæ-acute;g, II) examen, Wrt. Voc. i. 38, 41. [Ger. wage-zunge.]\nwæ-acute;g-fær, es; n. A sea-journey :-- Ic ðé ongitan ne meahte on wæ-acute;gfære, Andr. Kmbl. 1845; An. 925.\nwæ-acute;g-fæt, es; n. A water-vessel, a cloud :-- Won wæ-acute;gfatu, lagustreáma full (cups), Exon. Th. 384, 33; Rä. 4, 37.\nwæ-acute;g-faru, e; f. A sea-passage, passage through the sea (the passage through the Red Sea) :-- Nú se ágend up áræ-acute;rde reáde streámas in randgebeorh, syndon ðá foreweallas fægre gestépte, wrætlícu wæ-acute;gfaru, óð wolcna hróf, Cd. Th. 196, 27; Exon. 298.\nwæ-acute;g-flota, an; m. A wave-floater, a ship :-- Hú ðú wæ-acute;gflotan sund wísige, Andr. Kmbl. 973; An. 487. Gesión brecan ofer bæðweg brimwudu myrgan, sæ-acute;mearh plegan, wadan wæ-acute;gflotan, Elen. Kmbl. 491; El. 246: Beo. Th. 3818; B. 1907.\nwæ-acute;g-hengest, es; m. A sea-steed, a ship :-- Hé bát gestág, wæ-acute;ghengest wræc, Exon. Th. 181, 34; Gú. 1303. Hí gehlódon hildesercum wæ-acute;ghengestas, Elen. Kmbl. 472; El. 236. [Cf. Icel. vág-marr a ship.]\nwæ-acute;g-holm, es; m. The billowy sea :-- Gewát ofer wæ-acute;gholm flota fámigheals, Beo. Th. 439; B. 217.\nwæ-acute;g-líþend, es; m.: -líþende; ptcpl. A sea-farer; sea-faring :-- Wénaþ wæ-acute;glíþende, ðæt hý on eálond sum eágum wlíten, Exon. Th. 360, 26; Wal. 11. Ne móston wæ-acute;glíðendum wætres brógan hrínon, ac hié God nerede, Cd. Th. 84, 9; Gen. 1395: Beo. Th. 6297; B. 3159. Hæleð langode, wæ-acute;glíþende, hwonne hié of nearwe stæppan mósten, Cd. Th. 86, 17; Gen. 1432. [O. Sax. wág-líðand.]\nwægn, wægen, wæ-acute;n, es; m. A waggon, wain, carriage, vehicle :-- Wægn vehiculum, Wrt. Voc. ii. 123, 40. Wæ-acute;n plaustrum, Wrt. Voc. i. 66, 51: 284, 43: plaustrum vel carrum, 16, 19: 85, 69. Mid ðý hé ðá se wæ-acute;n (wægn, MS. T.) com ðe man ða bán on læ-acute;dde cum venisset carrum in quo ossa ducebantur, Bd. 3, 11; S. 535, 17 note. Hé ofer wæ-acute;g gewát, wæ-acute;n æfter ran, Runic pm. Kmbl. 343, 32; Rún. 22. Wægnes hweól rotam, Ps. Th. 82, 10. Wæ-acute;nes weð (swæd? pæð?) orbita, Wrt. Voc. i. 37, 47. Ánes wæ-acute;nes gangweg actus, 37, 37. On wæ-acute;nes eaxe hwearfaþ ða hweól, and sió eax byrþ eallne ðone wæ-acute;n, Bt. 39, 7; Fox 220, 27: 39, 8; Fox 224, 6. Wæ-acute;ne carruca, Hpt. Gl. 438, 67. Mid ðý ðe hine mon bere oþþe on wæ-acute;ne ferige, Lchdm. ii. 30, 29. Stígan on wægn, Exon. Th. 404, 17; Rä. 23, 9. Hí gegearwodon wægen (carrum) and on ásetton ða fæ-acute;mnan, Bd. 3, 9; S. 534, 9. Wæs gold on wæ-acute;n hladen, Beo. Th. 6260; B. 3134. Twégra wæ-acute;na gangweg via, Wrt. Voc. i. 37, 38. Tuégra uuegna gang (v. wægn-gang), Cod. Dip. B. i. 344, 12. On wæ-acute;num in curribus, Ps. Spl. 19, 8. Ðæt hig nymon wæ-acute;nas (plaustra), Gen. 45, 19, 27. ¶ with special reference to what is carried, in the phrase wægnes, wægna gang, the going to fetch wood, v. Kemble's Saxons in England, ii. pp, 70, 71 :-- .ii. wéna gang mid cyninges wénum tó Bleán ðem wiada (cf. .iiii. carris transductionem in silba regis sex ebdomades a die Pentecosten, hubi alteri hommes silbam cedunt, 122, 8), Chart. Th. 119, 16. An ic twéga wæ-acute;na gang on clætinc tó wudurédenne, Cod. Dip. Kmbl. vi. 36, 15. [Tuége waine gong wudes, iv. 282, 15. Tó wayne gong tó wude, 282, 28.] ¶ referring to the constellation Charles' wain. v. carles wæ-acute;n :-- Wæ-acute;nes ðísl (waegne[s] þíxl, 100, 72) archtoes, Wrt. Voc. ii. 7, 23. Tunglu ðe wé hátaþ wæ-acute;nes ðísla, Bt. 39, 3; Fox 214, 19: Met. 28, 10. [O. L. Ger. reidi-wagan currus: O. Frs. wain, wein: O. H. Ger. wagan plaustrum, carra, carrum, vehiculum: Icel. vagn.] v. fyrd-, hors-, hræd-, ræ-acute;d-, ryne-, scrid-, wíg-wægn (-wæ-acute;n).\nwægnan. v. be-wægnan.\nwægnere, es; m. A driver of a carriage, a waggoner, charioteer :-- Scridwísa vel wæ-acute;nere auriga, Wrt. Voc. i. 39, 38. Wénere, ii. 4, 57.\nwæ-acute;gnere, es; m. A deceiver :-- Sponera, wæ-acute;gnera lenonum, Wrt. Voc. ii. 52, 42. v. wæ-acute;gnian.\nwaegne-þíxl. v. wægn.\nwægn-faru, e; f. A chariot-journey :-- Fiscalis reda ( = rheda) gebellícum wæg[n]fearu, Wrt. Voc. ii. 108, 64. Fiscalis ræde gafellícum wæ-acute;nfare, 35, 56.\nwægn-gehrado a waggon-plank :-- Wæ-acute;ngehrado tabula plaustri, Wrt. Voc. i. 284, 53.\nwægn-geréfa, an; m. A wain-reeve, one who has charge of carriages :-- Wæ-acute;ngeréfa carpentarius, Wrt. Voc. i. 284, 44: ii. 16, 66.\nwægn-gewæ-acute;de, es; n. A waggon-cloth, covering for a waggon :-- Man sceal habban wæ-acute;ngewæ-acute;du, Anglia ix. 264, 4.\nwæ-acute;gnian. v. ge-wæ-acute;gnian.\nwægn-scilling, es; m. A toll of a shilling on each waggon standing to be loaded at a salt-pan :-- Se wægnscilling and se seámpending gonge tó ðæs cynges handa swá hé ealning dyde æt Saltwíc (cf. sine aliquo tribute dominatoris gentis praedictae, id est statione siue inoneratione plaustrorum, 125, 30-32), Cod. Dip. Kmbl. v. 143, 70. v. Kemble's Saxons in England, ii. pp. 70, 71, 329.\nwægn-þoll, es; m. A cart-pin :-- Wæ-acute;nðoll aries, Wrt. Voc. ii. 3, 72, v. þoll.\nwægn-treów, es; n. A perquisite of a log of wood from each load to the labourer loading and leading the waggon (? cf. wægn-scilling) :-- On sumere þeóde gebyreþ ... æt wuduláde wæ-acute;ntreów, æt cornláde hreáccopp, L. R. S. 21; Th. i. 440, 27.\nwægn-weg, es; m. A cart-road, carriage-road :-- On ðone wæ-acute;nweg, Cod. Dip. Kmbl. vi. 8, 37. On ðone brádan wæ-acute;nweg, iii. 37, 26.\nwægn-wyrhta, an; m. A wain-wright, cart-wright, carriage-maker :-- Wæ-acute;nwyrhta carpentarius, Wrt. Voc. i. 19, 9: 66, 50: ii. 128, 68.\nwæ-acute;g-pundern a steel-yard, weighing-machine :-- Æ-acute;lc burhgemet and æ-acute;lc wæ-acute;gpundern beo be his (the bishop's) dihte swíðe rihte, L. I. P. 7; Th. ii. 312, 20. Hé sceal habban wæ-acute;ipundern, Anglia ix. 263, 9. Cf. pundern perpendiculum, Hpt. Gl. 476, 77, and pundar.\nwæ-acute;g-scealu, e; f. The scale of a balance :-- Wæ-acute;gscala lances, Wrt. Voc. ii. 53, 7.\nwæ-acute;g-stæþ, es; n. A shore, bank :-- Cwom .LX. monna tó wæ-acute;gstæþe rídan, Exon. Th. 404, 3; Rä. 23, 2.\nwæ-acute;g-streám, es; m. The sea :-- Ðæt feórþe cyn wód on wæ-acute;gstreám (the Red Sea), Cd. Th. 197, 22; Exod. 311.\nwæ-acute;g-sweord, es; n. A sword with wavy ornamentation (v. Woorsaae's Primeval Antiquities, p. 40) :-- Wrætlíc wæ-acute;gsweord, Beo. Th. 2982; B. 1489.\nwæ-acute;g-þel, es; n. A wave-plank, a ship :-- Hé álæ-acute;dde of wæ-acute;gþele (the ark) wráðra láfe, Cd. Th. 90, 16; Gen. 1496. Nóe tealde ðæt se hrefn hine sécan wolde on wæ-acute;gþele, 87, 9; Gen. 1446. On wæ-acute;gþele on board, Andr. Kmbl. 3418; An. 1713. Under earce bord eaforan læ-acute;dan, weras on wæ-acute;gþel, Cd. Th. 82, 6; Gen. 1358.\nwæ-acute;g-þreá the chastisement by the waters (the deluge), Cd. Th. 90, 5; Gen. 1490.\nwæ-acute;g-þreát, es; m. A wave-host, the waters of the deluge :-- Ic wille mid wæ-acute;gþreáte æ-acute;hta and ágend eall ácwellan, Cd. Th. 81, 29; Gen. 1352.\nwæl, es; a. I. in a collective sense, the slain, the dead, a number of slain, (a) generally of death in battle :-- Wæl feól on eorðan, Byrht. Th. 135, 31; By. 126: 140, 45; By. 303. Ðæs wæles wæs geteald six hund manna mid ðám fýrenum flánum ofsceotene of those who died they counted six hundred shot with the fiery arrows, Homl. Th. i. 506, 6. Ðá hé his bróðor siege ofáxode, ðá férde hé tó ðam wæle his líc sécende, ii. 358, 6. Ðá gelæhton his gebróðra his líc of ðam wæle, Homl. Skt. ii. 25, 673. Ðá sóhte hé on ðam wæle his líc, Bd. 4, 22; S. 591, 17. Hé on wæle læ-acute;ge, Byrht. Th. 139, 65; By. 279: 140, 39; By. 300. Hit næs ná gesæ-acute;d hwæt Pirruses folces gefeallen wæ-acute;re, for ðon hit næs þeáw ðæt mon æ-acute;nig wæl on ða healfe rímde ðe wieldre wæs (mos est, ex ea parte quae vicerit occisorum non commemorare numerum), Ors. 4, 1; Swt. 156, 21. Æ-acute;r hé ðæt wæl bereáfian mehte, 3, 9; Swt. 128, 9: Beo. Th. 2429; B. 1212: 6047; B. 3027. On wæl feallan to die in battle, Cd. Th. 123, 2; Gen. 2038. On wæll fyllan to kill in battle, Bd. 1, 12; S. 481, 24. ¶ as object of verbs of slaying :-- Ðæ-acute;r wæs micel wæl geslægen on gehwæþre hond many were killed on both sides, Chr. 871; Erl. 74, 11: 833; Erl. 64, 20. Ne wearð wæl máre folces gefylled, 937; Erl. 115, 14. Ðæ-acute;r was ungemetlíc wæl geslægen Norþanhymbra, sume binnan, sume bútan, 867; Erl. 72, 15: Ors. 2, 5; Swt. 80, 26. Hí him mycel wæl on geslógan magnam eorum multitudinem sternens, Bd. 1, 12; S. 481, 30, Hié ðæ-acute;r ðæt mæ-acute;ste wæl geslógon on hæ-acute;þnum herige ðe wé secgan hiérdon óþ ðisne andweardan dæg, Chr. 851; Erl. 68, 4. Hé menigfeald wæl felde and slóh, Guthl. 2; Gdwin. 14, 7. (b) in other connections :-- Ðá geát mon ðæt átter út on ðone sæ-acute;, and raþe ðæs ðæ-acute;r com upp micel wæl deádra fisca, Ors. 6, 3; Swt. 258, 17. II. a single corpse, a slain person :-- Hé mé habban wile dreóre fáhne, gif mec deáð nimeþ, byreþ blódig wæl, Beo. Th. 900; B. 448. Ðonne walu feóllon, 2089; B. 1042. Crungon walo, Exon. Th. 477, 17; Ruin. 26. III. in an abstract sense, (a) of destruction in war, slaughter, carnage :-- Wæl on gefeohte strages, Ælfc. Gr. 9, 27; Zup. 53, 5. Mycel wæl (wælfill, MS. A.) gewearð on Brytene æt Wódnesbeorge, Chr. 592; Erl. 19, 34. Hé hí on gelícnysse ðæs tráiscan wæles (caedis) wundade, Bd. 3, 1; S. 523, 30. Mid grimme wæle and herige saeva caede, 4, 15; S. 583, 26. Of wæle strage, occisione, Hpt. Gl. 427, 60. (b) in other connections, destruction :-- Com mycel wæl and monncwyld godcundlíce gesended supervenit clades divinitus missa, Bd. 4, 3; S. 567, 10. Hé hí fram ðam mánfullan wæle (clade; destruction by famine) generede, 4, 14; S. 582, 27. Wæle strage; occisione (destruction of the soul by sin. v. Ald. 7), Hpt. Gl. 415, 22. [Þat wæl (heap, 2nd MS.) wes þe more, Laym. 4111. He lette al þæt wel weorpen an ane dich, 6427. Ic heo wulle biwinnen oðer an wæle liggen, 9497. O. Sax. wal (in wal-dád): O. H. Ger. wal strages, clades: Icel. valr the slain.] v. ecg-, ungemet-wæl.\nwæ-acute;l, es; m. n. A weel (e.g. Mode weel (wheel), Lanc.), a deep pool, gulf, deep water of a stream or of the sea :-- Wæ-acute;l gurges, deópnys


AddFótlástas beran to bend one's footsteps, take one's way , B. 846. v. corn-berende, den-berende, fiþer-berende, líg-berende, stán-berende, un-berende; disc-berend, feþer-berend, leóht-berend, tapor-berend, wiépen-berend; deád-boren, eft-boren, in-boren, mis-boren.\nToller, T. Northcote, and Joseph Bosworth. "beran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 758.\nBERAN beoran, ic bere, beore, ðú birest, birst, byrst, he bireþ, byreþ, birþ, byrþ, pl. beraþ; p. ic, he bær, ðú bǽre, pl. bǽron; pp. boren; v. a. I. to BEAR, carry, bring, bear or carry a sacrifice, offer, bear off, carry out, extend, wear, support, endure, suffer; ferre, portare, afferre, offerre, deferre, proferre, extendere, gerere, tolerare Ðú eall þing birest thou bearest all things, Bt. Met. Fox 20, 551; Met. 20, 276.


In Teotlahtolneltoconi - Huiquipedia, in yōllōxoxouhqui cēntlamatilizāmoxtli\nIn Teōtlahtōlneltocōni (caxtillāntlahtolcopa: Credo; Latintlahtolcopa: Symbolum; : Σύμβολο).\nIpance Concilio Ecuménico (325 3 calli) itech Nicnoneltoquitia in Apoxtolme.\n1 In Teōtlahtōlneltocōni, in ompehua Nicnoneltoquītia\n2 Nō xquitta\n4 Nō xiquitta\nIn Teōtlahtōlneltocōni, in ompehua Nicnoneltoquītia[xikpatla | xikpatla itsintlan]\nNicnoneltoquītia in Dios Totahtzin Cemilquichihueli; in ōquiyocox, īhuān ōquimochihuili in Ilhuicatl īhuān in Tlālticpactli.\nNō nicnoneltoquītia in Jesucristo, in zan huel īcēltzin in Dios Īpiltzin, īhuān in Totlahtohcātzin. In yehhuātzin ōmonacayōtitzinoh īca in ītlamāhuizōltzin in Dios Espíritu Santo;\nīhuān in ītechpatzinco ōmotlācatilih, in cemihcac Ichpōchtli, Santa María; ōmotlaihiyohuiltih in ītencopa in Poncio Pilatos:\nCruztitech ōmomahmāzohualtiloc, ōmomiquilih: īhuān ōtōcoc; ōmotemohuih in Mictlān,\nēyilhuitica ōmonohmaizcalitzinoh in īntlān in mīmicqueh, ōmotlehcahuih in Ilhuicac,\nĪmayauhcampantzinco mehuiltihtica in Dios Totahtzin,\nCemixquichihueli; auh ōmpa hualmelahuitiz, quimmotlatzontequililiquiuh in Yōlqueh, īhuān in mīmicqueh.\nNō nicnoneltoquītia in Dios Espíritu Santo.\nNō nicneltoca, Ca oncah in Santa Iglesia Católica.\nNō nicneltoca, Ca oncah Īnnenepanicnaliliz in Santomeh.\nNō nicneltoca, Ca oncah in Ītēpohpolhuiloca in Tlahtlacōlli.\nNō nicneltoca, Ca mochīhuaz īnezcaliliz in tonacayo.\nNō nicneltoca, Ca oncah in cemihcac Yōliliztli.\nMā iuh mochīhua.\nNō xquitta[xikpatla | xikpatla itsintlan]\nTēnōnōtzaliztli[xikpatla | xikpatla itsintlan]\nSANDOVAL, Rafael Tiburcio īhuān DE PAREDES, Ignacio. Arte de la lengua Mexicana. Manuel Antonio Valdés. Mēxihco: 1810. (Caxtillāntlahtōlli - Nāhuatlahtōlli)\nOlmos, Andrés de. Tratado sobre los Siete Pecados Mortales, Edición de Georges Baudot, UNAM, 1996.\nNicnoneltoquitia itech Catōlicoquīxtianāyotl]\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Creo en un solo Dios único y verdadero, Padre todopoderoso, creador del cielo y de la tierra, de todo lo visible y lo invisible: Nicnoneltoquitia izan iceltzin Teotl nelli, Tetahtzin cenhuelitini, in oquiyocox, in oquipic, in neztoc, in ahneztoc, in ittalo, in ahmo ittalo" (Olmos, 1995: 30-31).\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Aquí en la tierra por nosotros y por todo hombre se encarnó milagrosamente en el vientre de Santa María, siempre virgen: Zan topampa ihuan mochi tlacatl ipampa omonacayotitzinoco tlamahuizoltica in ihtic Sancta María mochipa huel ichpochtli" (Olmos, 1995: 30-31)\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Que por nosotros los hombres fue crucificado voluntariamente para salvarnos: In zan topampa yollohcacopa omomazoaltiloc, inic otechmomaquixtillih" (Olmos, 1995: 30-31)\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Al tercer día resucitó, revivió: Eilhuitica omonohmayolitih, omonohmahizcalih" (Olmos, 1995: 30-31).\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Se reservó un lugar en el cielo: Omotlacahuih in ilhuicac" (Olmos, 1995: 30-31). In tlahtolchihualiztli Cahuia, ninotla- quinezcayotia reservarse algo en un reparto, quilmach Rémi Siméon iamoxihtic Diccionario de la Lengua náhuatl o mexicana, p. 71; Siglo XXI Editores, 7ª edición, 1988.\n↑ Iuh oquihcuiloh in teopixqui Andrés de Olmos: "Está gozando a la derecha de Dios Padre, como hombre: Inic motlamachtihticah in imoyauhcampatzinco in Dios Tetahtzin, inic oquichtli" (Olmos, 1995: 30-31).\nOquiz itech "https://nah.wikipedia.org/w/index.php?title=In_Teotlahtolneltoconi&oldid=428148"\nNi tlahkwilolamatl mopatlak 1 Mahtlāc 2016, pan 09:54.


'ge-wítigian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. to declare, make known Ðerh ðǽra táceno ædeáwnise mið ðý genítgade Críst per signorum experimenta promens Christum, Jn. p. 2, 1. Án gedæfneð ꝥte sié deád for ðǽm folce gewítgade unum debere mori pro populo prophetizat, 6, 11. Gewítga (prophetizo ) huælc is sé ðe ðec slóg, Lk. L. 22, 64: Mk. L. 14, 65. 2. to predict Fader his gefylled wæs hálge gaaste and gewítgade (prophetauit ), Lk. L. R. 1, 67: Jn. 11, 51. Allæ wítgo gewítgedon, Mt. L. 11, 13. Swá hwæt swá wæs gewítgud Xp̃s gefylde, An. Ox. 40, 13. Þá ðá se Symeon hæfde gewítegod þás wítegunge be Críste, Hml. Th. i. 146, 21.\nToller, T. Northcote, and Joseph Bosworth. "ge-wítigian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 455.\nge-wítigian -wítgian; p. ode; pp. od To prophesy Wel gewítgade Esaias bene prophetavit Esaias, Mt. Kmbl. Lind. 15, 7: 11, 13. Swá hit gewítgod wæs as it was prophesied, Blickl. Homl. 93, 29: 83, 28.


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Bosworth/Toller, page d0544\nThis is page 544 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n544 HÍRD-PREOST -- HIRSTE\ngeára ... swá swá heordnes (custodia) on nihte, Ps. Rdr. 89, 4. Fram heordnesse dægredlicre oð on niht a custodia matutina usque ad noctem, 129, 6. IV. a place for keeping things in :-- Hig gesetton þá burh on æpplena hyrdnesse posuerunt Hierusalem in pomorum custodiam, Ps. L. 78, 1. Cf. heord-ræ-acute;den.\nhírd-preost. v. híred-preóst: hird-ræden. v. heord-ræ-acute;den: hirdung. Take here hyrdung in Dict.: híre pleasant. Take here heóre in Dict.: -híre. v. ofer-híre: -híre; adv. v. un-híre.\nhíréd, l. híred, and add: I. a family, wife and children :-- Gif hwá stalie swá his wif nyte and his bearn ... Gif hé stalie on gewitnesse ealles his híredes, Ll. Th. i. 106, 15-17. Gif hig (priests) hwylc árwyrðe hýredes fæder tó his húse gelaðige, sé þe wyle mid his wífe and mid bearnum on gástlicum gefeán blissian, ii. 410, 21. Hé sette swá swá scép heóredas posuit sicut oves familias, Ps. Vos. Srt. Rdr. 106, 41. Heórdas, Ps. L. 106, 41. II. a family, body of relatives, house :-- Nán monn hiera cynnes ne hiera hiéredes (hióredes, v. l.) ne offrode homo de semine tuo per familias nan offeret, Past. 65, 1. Gif ðú (Cyrus) hine forstenst wé fordýlegiað þé and þínne hýred, Hml. Th. i. 570, 26. III. a (great) mans household :-- Gif sum ríce mann mé cúð ne bið, ne nán monn his híredes (hiéredes, v. l.), Past. 63, 4. Faeder hiórodes (fæder hína, R.) pater familias, Mt. L. 31, 33. Fader hiórodæs (heóredes, R.) &l-bar; hígna, 13, 27. Hiórades, 10, 25. Feder iórodes (hína, R.), 13, 52. Hírodes, Lk. L. 12, 39. Geréfan mid his hírede hé tó geleáfan gecyrde praefectum cum domo sua conuertit, Bd. 2, 16; Sch. 177, 21. Hírede familia, An. Ox. 3307. Hýrede, Rä. 60, 6. Ðone ðegn gesette hláferd his ofer hiórod (heórod, R. familiam) his, Mt. L. 24, 45. Híred, Past. 459, 12. On .xiiii. nihte mónan is gód on níwne híred tó fæ-acute;renne, Lch. iii. 178, 32. Ða eorðlican hláfordas sint tó ðæ-acute;m gesette ðæt hié ðá endebyrdnesse and ðá ðegnunga hiora hiéredum gebrytnige terrenae domus dominus famulorum ordines ministeriaque dispertiens, Past. 319, 20. ¶ the place of residence of a man and his household :-- Orceard hírede, synt orceardas gedafenlice æpplum pomerium curti, sunt pomaria congrua malis, Lch. i. lxii, 8. III a. where the Deity is regarded as the father of a family. (1) the family being the good :-- Ðú þe ús gedydest þínes hýredes Deus qui nos munis, Solil. H. 8, 9. [Æt] woes hiórodes ðínes beodum adesto familiae tuae precibus, Rtl. 86, 3. Hiórad ðín giheald familiam tuam custodi, 17, 5. (2) the family, those in heaven :-- Híred familiam i. congregationem (coeli beatam), An. Ox. 817. III b. where the devil is the father :-- Forgit þæt hús and þone híred þínes leásan fæder, þæt ys deófol obliviscere domum patris tui, Ps. Th. 44, 12. IV. the household (and house) of a king, court :-- Se cyning ne his híred (domestici eius), Bd. 3, 14; Sch. 260, 1. Híredes begímen aulica cura, Lch. i. lx, 3. Hié an ánum hiérede wæ-acute;ron áfédde and getýde (cf. Alexandri commilitones, Alexandri duces, 153, 16, 17), Ors. 3, 11; S. 152, 29. Gif þegen geþeáh þ-bar; hé þénode cynge and his rádstefne rád on his hírede, Ll. Th. i. 190, 20. Wille wé be him (William I) áwrítan swá swá wé hine ágeáton, and óðre hwíle on his hírede wunedon, Chr. 1086; P. 219, 19. Hýrede, 1074; P. 210, 3. Hié tó his healle ne tó his (Nero's) hírede eft wendan noldan, Bl. H. 173, 18. Be ðám ðe on cyninges hírde feohteð (cf. on cynges healle feohte, 66, 7) de dimicatione in regia, Ll. Th. i. 408, 12. Hér se cyng heóld his híred on Winceastre tó þám Eástran, Chr. 1085; P. 216, 32. On .xii. nihte mónan byð gód on hírd tó férenne, Lch. iii. 178, 27. IV a. where the Deity is king :-- Wé moton sittan mid Drihtne ... þæ-acute;r his híred nú hálig eardað, Sat. 592. Áworden wæs mid engle menigo hiórodes heonfonlic facta est cum angelo multitudo militiae caelestis, Lk. L. 2, 13. Ic þé hálsige, heofonríces weard, for þám hírede þe þú hider læ-acute;dest, engla þreátas, Sat. 423. Hé geheóld híred heofona, and þæt hálige seld, 348. IV b. of the followers of Satan :-- Hé tó helle hnígan sceolde and his híred mid, Sat. 376. IV c. where a thing is personified :-- Swá hit bið be þám wísdóme. Æ-acute;lc ... hym mæg cuman tó and on hys hýrede wunian (cf. cynges hám sécan, 2), Solil. H. 44, 16. V. the inferior clerks attendant upon the mass-priest :-- Se biscop sceal þrafian þá mæssepreóstas þ-bar; hié þone híred þe hié ofer beóþ, and þá læ-acute;wedan men þe hié aldormen ofer beón sceoldan, þ-bar; hié þæ-acute;m ne geþafian þ-bar; hié heora líf on wóh lifgean, Bl. H. 45, 9. VI. the members of a religious house, v. híred-preóst; II :-- Ðæt hió geselle ðæt land ðám hírode ... bútan hí hit mit unnan híredes ofgán tó rihtan gafole ... and his ðonne se híred hit geearnian ... and stande simle seó bóc on ðæs híredes handa, C. D. ii. 58, 21-29. Æt æ-acute;lcan tídsange eal híred áþenedum limum singe þone sealm, Wlfst. 181, 26. Nime gé ðá ðe on ðæ-acute;m hírede (hiórede, v. l.) unweorðuste sién, Past. 131, 7. On hírede in clero, An. Ox. 8, 369. Mathéus dæ-acute;l S&c-tilde;e Cúðberti, Marcus dæ-acute;l biscobe. Lucas dæ-acute;l ðæ-acute;m hiórode, Jn. p. 188, 8. Wiste hé sumne híred on his bisceopscíre þe þá ungeþwæ-acute;re him betweónum wæ-acute;ron (cf. wæ-acute;ron on ðám tíman ungeþwæ-acute;re preóstas on ánum his mynstra, Hml. Th. ii. 516, 4), Bl. H. 225, 5. Mid geþeahte bégra þæ-acute;ra híreda þe æt þám cyrcean syndon cum consilio amborum sodalitatum quae in ecclesiis istis sint, Ll. Th. ii. 236, 18. [v. N. E. D. hird.] v. bisceop-, nunn-, preóst-, wíf-híred.\nhíred-cniht. Add: I. a domestic, v. híred; III :-- Oncneów Philippus, swá swá fæder, Eugenian, and Auitus and Særgius hyra ágene swyster, and hyra hýredcnihtas hí eádmódlíce cyston, Hml. S. 2, 249. His híredcnihton eallon .v. pund tó gedále, æ-acute;lcon be þám þe his mæ-acute;ð wæ-acute;re, Cat. Crw. 23, 25. [II. an official of a court, v. híred; IV :-- Hírtcynihttes satrapae (cf. gesíþmen, þeignes as glosses to the same passage, 874: déman satrape, 4760), An. Ox. 11, 116.]\nhíred-cúþ; adj. Familiar, domestic :-- Betere ys þincg híredcúþ beón gewanud þænne sáwle hæ-acute;le forwyrþan melius est rem familiarem minui quam anim&e-hook; salutem perire, Scint. 203, 13.\nhíred-geréfa, an; m. An officer of a king's court (? cf. híred; IV) :-- Geréfa consul, undergeréfa proconsul, híredgeréfa exconsul, ánwalda monarces, burhgeréfa praetor, Wülck. Gl. 110, 4-9.\nhíred-leóf(?); adj. Dear to a family, friendly, familiar :-- Gif of óþrum mynstre cúþum and híredlofum (-leófum?) bróþor æ-acute;nig gecýdd byþ forþfaren si ex alio monasterio noto ac familiari frater quis nuntiatus fuerit defunctus, Angl. xiii. 445, 1146. Cf. híw-cúþ.\nhíred-lic. Substitute: I. of a family, v. híred; III :-- Híredlicere þénræ-acute;dene híwcúþ carfulnys familiaris clientele domestica sollicitudo, An. Ox. 4181. II. of a court, v. híred; IV :-- Þæs híredlican palestin&e-hook; (palatin&e-hook; has been misread), An. Ox. 2414. Tó hýredlicum (hýrdelicum, 2996. Híredlicum, Angl. xiii. 33, 156. Hýrdlicum, Hpt. Gl. 476, 57) gesetum ad palatinas zetas, 7, 215. Hýrdlice palatinas, 8, 266.\n-híredlic. v. ge-híredlic: híred-lof. v. híred-leóf.\nhíred-mann. Add: I. v. híred; III :-- Æ-acute;lcon híredmen (bp. Alfwold's) his onrid þe hé álæ-acute;ned hæfde, Cht. Crw. 23, 24. Híredmanna gehwilc sille pænig tó ælmessan, oððe his hláford sille for hine, Wlfst. 181, 16. Be híredmonnum de hero proprio familiae fidejussore, Ll. Th. i. 394, 25. Norðhymbra útlagodon heora eorl Tostig, and ofslógon his híredmenn, Chr. 1064; P. 190, 15. II. v. híred; IV :-- Se cyningc ábræc intó þám búre þæ-acute;r heó inne læg, and hét his hýredmen ealle áweg gán, Ap. Th. 2, 1. [v. N. E. D. hird-man.] Cf. híred-wífman.\nhíred-preóst. I. a domestic chaplain. v. hírd-preóst in Dict. II. a member of a religious house, v. híred; VI :-- Þys sint þára manna naman ðe man freóde ... on Wynstánes gewytnysse mæssepreóstæs and on ealra þára híredpreósta, Cht. E. 255, 14: 23: 25: 256, 2: 6. Cf. Ðæs wæs on gewitnesse Ælfheáh mæssepreóst and se híred, Cht. Th. 622, 5. Is tó gewitnesse eall se híred on Baðan, 642, 6. Hé hié hét læ-acute;dan hider tó mynstere and hér gefreógian on þæs hírydes gewitnesse, 627, 5. On ealles þæs híredes gewitnesse on Baðon, 641, 27: 642, 2 (and often). Coram istis testibus: clerici Sancti Petroci, 623, 21.\nhíred-wist. Substitute: A being, as it were, of a family, familiarity :-- Geornfullnyss híredwiste gearwað assiduitas familiaritatem parat, Scint. 203, 12. v. un-híredwist.\nhíre-mann. Take here hýre-mann and hýrig-mann in Dict., and add :-- Oft for ðæs láreówes unwísdóme misfarað þá híremen, Past. 28, 5. On ðám breóstum ðæs gódan recceres sceal bión gierd. Ðæt is ðæt hé ðreáge his híremenn, 125, 22.\nhírend, es; m. I. a hearer :-- Ðá hérend (gihérend, R.) gehérað audientes audiant, Mk. L. 4, 12, Hérdon &l-bar; hérend wéron audientes, 3, 8. II. one who is subject. v. híran; VII. 4 :-- Synne hýrendra (or pres. part.?) Hismahelitum, Ps. Rdr. 82, 7. v. gehírend.\n-hírendlic. v. ge-hírendlic: hír-lic. v. un-hírlic: hírlíce. v. un-hírlíce.\nhír-ness. Take here hýr-ness in Dict., and add; I. hearing :-- Eára hérnisse (-nisses, L.) aures audiendi, Mk. R. 4, 23, Hérnisses, Mt. L. 11, 15. Hérnises, Lk L. 8, 8. From hérnise auditu, Mt. L. 13, 14. Te hérnise auditui, Jn. L. 12, 38. II. subjection :-- Hí him gehéton eáðmóde hýrnesse and singale underþeódnesse subiectionem continuam promittebant, Bd. 1, 12; Sch. 32, 3. III. service :-- Hé þá twelf bócland gefreóde eorðlices camphádes and eorðlicre hérenesse (hér-, v. l.) ablato studio militiae terrestris, Bd. 3, 24; Sch. 310, 6. Hérnisse officio, Rtl. 50, 37: 106, 22. Hérnese servitio, 9, 31: servitutem, 29, 30: 106, 13. Hérnise engla ministerium angelorum, Mk. L. 1, 17. Hérnise ríces Godes ministerium regni Dei, Mk. L. 4, 11. Embehtsum[n]ise &l-bar; hérnisse hé gefe Gode obsequium praestare Deo, Jn. L. 16, 2. Hé gefealh singallíce his þegnungum and hýrnessum ejus obsequiis sedule atque incessanter adhaerebat, Gr. D. 299, 29. IV. a parish :-- Man ágife æ-acute;lce teóðunge tó þám ealdan mynstre þe seó hýrness (hér-, v. l.) tó hýrð (ad matrem ecclesiam, cui parochia adjacet), Ll. Th. i. 262, 7. v. ge-, in-, níd-, ofer-hírness.\nhirstan to fry. Take here hyrstan in Dict., and add :-- Bán mín swá swá on herstan herste (confrixa) sint, Ps. Vos. Srt. 101, 4. v. gehirstan.\nhirste, an; f. I. a frying-pan :-- Bán míne swá swá on herstan (frixorio) herste sint, Ps. Vos. Srt. 101, 4. II. a gridiron :-- Hyrste craticula, Wrt. Voc. ii. 136, 53. Herst[um?] graticulis, ferreis factis (flectis?), Ld. Gl. H. 36, 175. Herst[an?] latriuncula, craticulas prunis impositas, 9, 75 (v. 138, col. 1).


'staþolfæstnian' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "staþolfæstnian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 913.


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<foreign><hi><hi>I</hi></hi><hi><hi>ncipit <hi>P</hi>assus <hi>S</hi>extus.</hi></hi></foreign></head>\n<l><hi><hi>A</hi></hi><hi>N</hi>d<note>F.6.1: The ornamental capital is red with green flourishes which extend over half way up the page in the left margin.</note> wa<expan>n</expan>ne y awakid was / y wondred wer<expan>e</expan> y wer<expan>e</expan>.<note> These lines appear only in F.</note></l>\n<l><hi>T</hi>yl þ<expan>a</expan>t y be<seg>-</seg>þowhte me / what þy<expan>n</expan>g y dremede.</l>\n<l><hi>&</hi> y Rob<expan>er</expan>t<note>F.6.3: The last four characters are virtually illegible because of bleed through and the translucency of the manuscript.</note><note>F.6.3: The reading "y Robert" is unique to F. <hi>Bx</hi> reads <hi>yrobed</hi>.</note> in russet / ga<expan>n</expan> rome a<seg>-</seg>bowhte.<note>F.6.3: F omits the following line: "Al a somer seson for to seke dowel."</note></l>\n<l><hi>&</hi> freynede ful<note>F.6.4: The manuscript is almost completely illegible here.</note> ofte / folk þ<expan>a</expan>t y mette.</l>\n<l><hi>I</hi>f ony whyght wiste / where <hi><hi>Dowel</hi></hi> were<note>F.6.5: Alpha is responsible for <hi>were</hi>; beta witnesses (and <hi>A,C</hi>) read <hi>was</hi>.</note> ostagid.<note>F.6.5: <hi>ostagid</hi>, "lodged, dwelled, resided." This form is rare in Middle English. <title>MED</title> lists only one other occurrence.</note><note>F.6.5: A rubricated "<hi>VI:</hi>" appears in the top right margin with red flourishes to indicate the passus number.</note></l>\n<l><hi>&</hi> what man he myghte be / of many a ma<expan>n</expan> y askede.</l>\n<l><hi>B</hi>ut þer<expan>e</expan> <sic>was</sic><corr>was [neuere]</corr> wyght as y went / þ<expan>a</expan>t me wysshe cowthe.</l>\n<l><hi>W</hi>her<expan>e</expan> þ<expan>a</expan>t leede lengede / neyþ<expan>ir</expan> lesse ne more.</l>\n<l><hi>T</hi>yl it fel on a Fryday / w<expan>i</expan>t<expan>h</expan> tweye Freris y mette.</l>\n<l><hi>&</hi><note>F.6.10: Alpha is responsible for <hi>&</hi>. </note> weryn <hi>M</hi>aystrys of þe <hi>M</hi>enourys / & me<expan>n</expan> weel y<seg>-</seg>lerned<expan>e</expan>.<note>F.6.10: F omits the following line from <hi>Bx</hi>: "I hailsed hem hendely as I hadde ylerned."</note></l>\n<l><hi>¶</hi> <hi>I</hi> p<expan>ra</expan>yede hem <foreign>p<expan>ur</expan> charite</foreign> / er y passede further<expan>e</expan>.</l>\n<l><hi>I</hi>f þey knewe in ony cowrt<note>F.6.12: Alpha is responsible for <hi>cowrt</hi>, a reading shared by Cr<hi>2,3</hi>. Beta witnesses read <hi>contree</hi>.</note> / or in coostys þer<expan>e</expan><note>F.6.12: Alpha is responsible for <hi>þere</hi>. Beta witnesses read <hi>as</hi>.</note> þey wenty<expan>n</expan>.</l>\n<l>Wher<expan>e</expan> þ<expan>a</expan>t <hi><hi>Dowel</hi></hi> dwellyþ / y p<expan>ra</expan>ye ȝow ȝee me wisse.<note>F.6.13: Alpha lacks the following lines present in beta witnesses: <lb/>\nFor þei be men of þis moolde þat moost wide walken <lb/>\nAnd knowen contrees and courtes and many kynnes places <lb/>\nBoþe princes paleises and pouere mennes cotes <lb/>\nAnd dowel and do yuele where þei dwelle boþe.</note></l>\n<l><hi>¶</hi> <hi>M</hi>arye q<expan>uod</expan> þo <hi>M</hi>enoures / a<seg>-</seg>mongys vs he dwellyþ.</l>\n<l><hi>&</hi> euer<expan>e</expan> haþ as y hope / & euer<expan>e</expan> shal her<expan>e</expan><seg>-</seg>after.</l>\n<l><foreign><hi><hi>Contra</hi></hi></foreign> <hi>q</hi><expan>uo</expan>d y / as a <hi>C</hi>lerk / & comsed to disputy<expan>n</expan>.<note>F.6.16: F omits the following line from <hi>Bx</hi>: "And seide hem sooþly <foreign><hi>Sepcies in die cadit Iustus</hi></foreign>."</note></l>\n<l><hi>F</hi>or sevene tymes / as seyþ þe book / slyȝdiþ þe ryghtful.</l>\n<l><hi>&</hi> who þ<expan>a</expan>t synneþ in doynge / he doþ evele me þynkiþ.</l>\n<l><hi>&</hi> <hi><hi>dowe</hi>l</hi> & <hi><hi> doevele</hi></hi> / mowe not dwelle to<seg>-</seg>gydr<expan>e</expan>.</l>\n<l><foreign><hi><hi>Ergo</hi></hi></foreign> he is nowht alwey / at hoom a<seg>-</seg>mong ȝour<expan>e</expan> frer<expan>e</expan>s.</l>\n<l>But he is ellis<seg>-</seg>wher / for to wisse þe peple.</l>\n<l><hi>¶</hi> <hi>I</hi> shal seyȝe þe my sone / seyȝd<expan>e</expan> <sic>þe to</sic><corr>þe</corr> frere þanne.</l>\n<l><hi>H</hi>ow sevene sythis þe sad man / synneþ on þe day<seg>-</seg>tyȝde.</l>\n<l><hi>B</hi>e a propre resou<expan>n</expan> / y shal þe redyly shewe.</l>\n<l><hi>L</hi>ete brynge a ma<expan>n</expan> in a boot / a<seg>-</seg>myddis þe brode wat<expan>ur</expan>.</l>\n<l><hi>Þ</hi>e wynd / & þe wat<expan>ur</expan> / & the boot waggynge.</l>\n<l><hi>M</hi>akþ þe ma<expan>n</expan> many a tyme / to meve / & to stakere.</l>\n<l><hi>F</hi>or stonde he neuer<expan>e</expan> so stef / he stu<expan>m</expan>bleþ & falleþ.</l>\n<l><hi>&</hi> ȝit is he saf & sownd / & so hy<expan>m</expan> by<seg>-</seg>hoveþ.</l>\n<l><hi>F</hi>or but he ryse þe rather<expan>e</expan> / & rawhte to hy<expan>m</expan> þe sterne.<note>F.6.30: Alpha has <hi>sterne</hi>, a reading shared by HmC<hi>2</hi>. Other beta witnesses read <hi>steere</hi>. The same pattern of variation appears in <hi>A</hi> manuscripts.</note></l>\n<l><hi>Þ</hi>e wynd wolde / on þe wat<expan>ur</expan> / þe boot ou<expan>er</expan><seg>-</seg>terve.</l>\n<l><hi>&</hi> þa<expan>n</expan>ne wer<expan>e</expan> his lyf loost / þorhȝ lacchesse of hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><hi>¶</hi> <hi>R</hi>yght þus fareþ it <hi>q<expan>uod</expan></hi> þe <hi>F</hi>rer<expan>e</expan> / by folk on þis grownd<expan>e</expan></l>\n<l><hi>Þ</hi>e wat<expan>ur</expan> y lykne to þis world / þ<expan>a</expan>t wanyeþ & wexiþ.</l>\n<l><hi>&</hi> þe goodis on þis grownde / be lykned þe grete wawis.</l>\n<l><hi>&</hi> as þe wynd & þe wedir / walkyn a<seg>-</seg>bowte.</l>\n<l><hi>Þ</hi>e boot y lykne to our<expan>e</expan> bodijs / þ<expan>a</expan>t brotyl is of kyȝnde.</l>\n<l><hi>Þ</hi><expan>a</expan>t þorgh þe feend . & our<expan>e</expan> flesh / & þe false world also.</l>\n<l><hi>S</hi>ynneþ þe sad<expan>e</expan> ma<expan>n</expan> / ech day sevene syȝþys.</l>\n<l><hi>¶</hi> <hi>B</hi>ut dedly sy<expan>n</expan>ne doþ he no<expan>n</expan> / for <hi><hi><hi>Dowel</hi></hi></hi> hy<expan>m</expan> helpiþ.</l>\n<l><hi>&</hi> þ<expan>a</expan>t is <hi>C</hi>harite þe <hi>C</hi>hampiou<expan>n</expan> / cheef a<seg>-</seg>gey<expan>n</expan> synne.</l>\n<l><hi>F</hi>or he strengþ ma<expan>n</expan> / to stonde / & steriþ ma<expan>n</expan>nys will<expan>e</expan>.</l>\n<l><hi>Þ</hi><expan>a</expan>t þeyhȝ þy body bowe / as þe boot in þe watir.</l>\n<l><hi>E</hi>uer<expan>e</expan> ys þy sowle saf / but if þy<seg>-</seg>selue will<expan>e</expan>.</l>\n<l><hi>I</hi>f þ<expan>o</expan>u folwe þy fowle fleshȝ / & þe feend þ<expan>er</expan>e<seg>-</seg>aft<expan>er</expan>.<note>F.6.45: F alone among <hi>B</hi> manuscripts has this line, otherwise attested only by <hi>A</hi> manuscripts.</note></l>\n<l><hi>&</hi> doost dedly synne / þ<expan>o</expan>u drenchist þa<expan>n</expan>ne þy sowle.</l>\n<l><hi>¶</hi> <hi>B</hi>ut god will<expan>e</expan> þ<expan>o</expan>u save þi sowle<note>F.6.47: F's a-verse is unique, and the agreement of FHmR in reading <hi>sowle</hi> in place of the other beta manuscripts' reading <hi>sleuþe</hi> makes it difficult to determine the archetypal reading. It is likely to have read "God wole suffre wel þi sowle (<hi>or</hi> sleuþe)."</note> / <sic>þyf</sic><corr>[ȝ]if</corr><note>F.6.47: Though Norman Davis notes that isolated cases of scribal confusion of <þ> and <ȝ> occur occasionally elsewhere, the examples he cites are mainly from East Anglian texts. "A Scribal Problem in the Paston Letters," <title>English and Germanic Studies</title> 4 (1951-1952): 39. It is perhaps equally possible that this form represents the scribe's effort at the Worcester form <hi>yef</hi> or <hi>yif</hi>.</note> þi<seg>-</seg>selue lyke.<note>F.6.47: F revises this line radically. <hi>Bx</hi> reads "God wole suffre wel þi sleuþe if þiself likeþ." Alpha must have had <hi>soule</hi> in place of <hi>sleuþe</hi>, and later F revised "suffre wel" to "þou save" in an attempt to salvage some sense.</note></l>\n<l><hi>H</hi>e ȝaf þe / two ȝer<expan>e</expan>sȝevis / to ȝeeme wel þy<seg>-</seg>selue.</l>\n<l><hi>&</hi> þo ben wit / & frewil / to euery wyght a porciou<expan>n</expan></l>\n<l><hi>T</hi>o man & to foulis / to fyschis & to beestis</l>\n<l><hi>B</hi>ut ma<expan>n</expan> haþ moost þ<expan>er</expan>eof / & moost he is to blame.</l>\n<l><hi>B</hi>ut he wyrche wel þer<seg>-</seg>w<expan>i</expan>t<expan>h</expan> / as dowel hy<expan>m</expan> techiþ.</l>\n<l><hi>¶</hi> <hi>Ȝ</hi>ee y have no kyȝnde knowy<expan>n</expan>ge <hi>q<expan>uod</expan></hi> <hi>y</hi>  to co<expan>n</expan>seyve þy word<expan>is</expan>.</l>\n<l><hi>B</hi>ut if y may lyve & looke / y shal goo leerne bettre.</l>\n<l><hi>¶</hi> <hi>I</hi> be<seg>-</seg>kenne þe <hi>C</hi>ryst q<expan>uo</expan>d he / þ<expan>a</expan>t on þe croys dyȝede.</l>\n<l><hi>&</hi> y seyde / þe same lord / save þe fram myschaunce.</l>\n<l><hi>&</hi> g<expan>ra</expan>unte þe grace on þis grownde / good ende to make.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>&</hi> wente y wyȝde<seg>-</seg>wher<expan>e</expan> / walkynge by my<expan>n</expan> oone.</l>\n<l><hi>I</hi>n a whilde wyȝldirnesse / by a wode<seg>-</seg>syȝde.</l>\n<l><hi>Þ</hi>anne blysse of þe brydd<expan>is</expan> / a<seg>-</seg>byȝde me made.<note>F.6.60: Beta attests a different b-verse for this line: "brouȝte me aslepe." Alpha's reading corresponds to <hi>Cx</hi>.</note></l>\n<l><hi>&</hi> vndir a lyȝnde on a lawnde / lay y a stounde.</l>\n<l><hi>T</hi>o lystne þe layȝes / þe <hi>N</hi>ytyngalis maden<note>F.6.62: <hi>Bx</hi> reads for the b-verse: "þe louely foweles made," though R also omits the alliterating stave <hi>louely</hi>. That suggests that alpha had lost the alliterating word and that F had revised his defective exemplar. Cf. F's substitution of <hi>larkys</hi> for <hi>foweles</hi> at 5.358.</note></l>\n<l><hi>&</hi> þe merthe of her<expan>e</expan> mowthis / made me on sleepe.</l>\n<l><hi>&</hi> þe mervylokest metelis / mette y þ<expan>a</expan>t stownde.</l>\n<l><hi>Þ</hi><expan>a</expan>t euer<expan>e</expan> wyȝght / in þis world / as y wene dremede.</l>\n<l><hi>¶</hi> <hi>M</hi>e þowhte oon com / & callyd me / be my ryght name<note> These lines in F are transposed in relation to <hi>Bx</hi>.</note></l>\n<l><hi>A</hi> mychil ma<expan>n</expan> he was / mychil lyȝk my<seg>-</seg>selue.</l>\n<l><hi>¶</hi> <hi>W</hi>hat art þ<expan>o</expan>u <hi>q<expan>uod</expan></hi> <hi>y</hi> þo / þ<expan>a</expan>t þowhȝ my name knowist</l>\n<l><hi>¶</hi> <hi>T</hi>how wost wel <hi>q<expan>uod</expan></hi> he þo / & no whyȝt bettre.</l>\n<l><hi>I</hi> not neu<expan>er</expan>e . who art þ<expan>o</expan>u  <hi><hi>thowht</hi></hi> y am he seyde.</l>\n<l><hi>&</hi> have sewid þe þis sevene ȝeer / ne seyȝe þ<expan>o</expan>u me no rather<expan>e</expan>.</l>\n<l><hi>¶</hi> <hi>A</hi>rt þ<expan>o</expan>u <hi>þowht</hi> / <hi>q<expan>uod</expan></hi> y tho / canst þ<expan>o</expan>u me telle.</l>\n<l><hi>W</hi>here þat <hi><hi>dowel</hi></hi> dwellyþ / þ<expan>o</expan>u do me hy<expan>m</expan><note>F.6.73: Alpha has <hi>hym</hi>. Beta witnesses read <hi>þat</hi>.</note> to knowe.</l>\n<l><hi><hi>Dowel</hi></hi> q<expan>uo</expan>d he . & <hi><hi>dobet /</hi></hi> & <hi><hi>dobest</hi></hi> þe thrydde</l>\n<l><hi>A</hi>re þre faire felowis / & dwell<expan>e</expan> not feer o twynne.</l>\n<l><hi>F</hi>or who is trewe of his tu<expan>n</expan>ge / & of hise two hondis.</l>\n<l><hi>&</hi> meeke in his herte / & myȝlde of his speche.<note>F.6.77: This line uniquely appears in F in the <hi>B</hi> tradition. It appears in <hi>A</hi>, though it has correctly alliterating <hi>mouþ</hi> in place of <hi>herte</hi>. The line is omitted in <hi>C</hi>.</note></l>\n<l><hi>&</hi> trewe of his tayl<seg>-</seg>ende / & takþ but his owne.<note> These lines in F are transposed in relation to <hi>Bx</hi>.</note></l>\n<l><hi>&</hi> þorghȝ þe labour of his hand / his lyfloode wynneþ.</l>\n<l><hi>&</hi> nowht dru<expan>n</expan>kelewhȝ ne deygnous / <hi><hi>dowel</hi></hi> hy<expan>m</expan> folweþ.</l>\n<l><hi>A</hi>nd <hi><hi>dobet</hi></hi> doþ ryght / but he doþ michil moore.</l>\n<l><hi>H</hi>e is as lowhȝ as a lomb / & lowhly of speche. </l>\n<l><hi>&</hi> helpiþ alle men / & eseþ hem at neede.</l>\n<l><hi>Þ</hi>e baggys bownde w<expan>i</expan>t<expan>h</expan> brygerdlis<note>F.6.84: F's use of the form <hi>brygirdel</hi> (See <title>MED</title> s.v. <hi>brech-girdel</hi>) to mean <hi>bi-girdel</hi>, "money-belt," had already taken place in the manuscripts of the <hi>A</hi> text of <hi>Piers Plowman</hi>, but it does not occur in other <hi>B</hi> witnesses.</note> / he haþ broke hem all<expan>e</expan></l>\n<l><hi>Þ</hi><expan>a</expan>t þe <hi>E</hi>rl / sir<expan>e</expan> <hi><hi>Averous<expan>e</expan></hi></hi> / held for hise eyȝres.</l>\n<l><hi>&</hi> w<expan>i</expan>t<expan>h</expan> <hi>M</hi>a<expan>m</expan>mones mone / he haþ maad freenschepis.</l>\n<l><hi>&</hi> ys ru<expan>n</expan>ne in<seg>-</seg>to <hi>r</hi>eligio<expan>us</expan> / to rendre þe byble.</l>\n<l><hi>&</hi> p<expan>re</expan>cheþ þe peple / seynt <hi>P</hi>owlys woordis. </l>\n<l><foreign><hi><hi>L</hi></hi><hi><hi>ibenter suffertis i<expan>n</expan>cipientes . cu<expan>m</expan> ip<expan>s</expan>i scitis sapie<expan>n</expan>tes.</hi></hi></foreign></l>\n<l><hi>H</hi>e seyþ ȝee s<hi>h</hi>o<hi>l</hi>de g<hi>l</hi>ad<hi>l</hi>y suffre þe vnwyse / w<expan>i</expan>t<expan>h</expan> ȝow to lybbe.</l>\n<l><hi>&</hi> w<expan>i</expan>t<expan>h</expan> glad wil don hem good / for god so ȝow hoteþ.</l>\n<l><hi>¶</hi> <hi>B</hi>ut <hi><hi>dobest</hi></hi> beriþ a bisshopis croos / & is a<seg>-</seg>bove hem boþe.</l>\n<l><hi>I</hi>t is hoked at þe ende / to halye men fram helle.</l>\n<l><hi>&</hi> in þ<expan>a</expan>t potente ys a pyȝk / to pytten dou<expan>n</expan> þe wykkede.</l>\n<l><hi>Þ</hi><expan>a</expan>t wayten w<expan>i</expan>t<expan>h</expan> wrong / sire <hi><hi>dowel</hi></hi> to teene.<note>F.6.95: F lacks KD8.100-101 and re-orders several other lines. Alpha had already omitted KD8.106. The missing lines read: <lb/>\nAnd dowel and dobet amonges hem ordeyned <lb/>\nTo crowne oon to be kyng to rulen hem boþe (=KD8.101). <lb/>\nBut dobest bede for hem þei to be þer for euere (=KD8.106). <lb/>\n<l><hi>¶</hi> <hi>A</hi>nd þus <hi><hi>dowel . & dobet . & dobest</hi></hi> þe thrydde.<note> In this and the next two paragraphs, a scribe subsequent to alpha augmented his text, probably from an <hi>A</hi> manuscript, but possibly, as Kane and Donaldson believe, a superior <hi>B</hi> manuscript.</note></l>\n<l><hi>H</hi>aue <sic>crowne</sic><corr>crowne[d]</corr> oon to be kyng / & be here co<expan>n</expan>seyl wirche<note>F.6.97: F's b-verse reading is unique. <hi>Bx</hi> reads "to kepen hem alle."</note></l>\n<l><hi>&</hi> to rewle al þe rewhme / be reed of hem alle.<note>F.6.98: F's b-verse reading is unique. <hi>Bx</hi> reads "by hire þre wittes."</note></l>\n<l><hi>&</hi> be no<expan>n</expan> oþ<expan>ir</expan><seg>-</seg>wyse / but as þey þre will<expan>e</expan> assente.</l>\n<l><hi>¶</hi> <hi>F</hi>or if þat <hi><hi>dowel</hi></hi> or <hi><hi>dobet</hi></hi> / dyden a<seg>-</seg>gey<expan>n</expan> <hi><hi>dobest.</hi></hi></l>\n<l><hi>&</hi> weryn vn<seg>-</seg>buxu<expan>m</expan> to don his byddy<expan>n</expan>gge / & bown to do Ille.<note>F.6.101: F alone among <hi>B</hi> manuscripts attests this line, which is found in <hi>A</hi>, but not in <hi>C</hi>.</note></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne sholde þe kyng come / & comawnde he<expan>m</expan> to p<expan>re</expan>sou<expan>n</expan>.</l>\n<l><hi>&</hi> pitte hem þer<expan>e</expan> in penawnce / w<expan>i</expan>t<expan>h</expan><seg>-</seg>oute pite or g<expan>ra</expan>ce.<note>F.6.103: This line from the <hi>A</hi> version appears only in F among <hi>B</hi> manuscripts. Alpha omits the following line found in beta: "But dobest bede for hem þei to be þer for euere."</note></l>\n<l><hi>¶</hi> <hi>Þ</hi>a<expan>n</expan>ne þankede y <hi><hi>thowht</hi></hi> þo / þ<expan>a</expan>t he so fair<expan>e</expan> me tawhte.</l>\n<l><hi>&</hi> seyde / me savoureþ not ȝyt wel / so me c<expan>ri</expan>st helpe.<note> This b-verse and the following a-verse, found in <hi>Ax</hi> and <hi>Cx</hi>, are not attested in other <hi>B</hi> manuscripts.</note></l>\n<l><hi>F</hi>or more kyȝnde knowynge / y coveyte of ȝow to leerne.</l>\n<l><hi>W</hi>her<expan>e</expan> þat <hi><hi>dowel</hi></hi> & <hi><hi>dobet</hi></hi> & <hi><hi>dobest</hi></hi> / doon on þis molde.</l>\n<l><hi>T</hi>rewly but . <hi> <hi>witt</hi></hi> kan wisshe þe q<expan>uod</expan> <hi><hi>thowt /</hi></hi> wher<expan>e</expan> þ<expan>a</expan>t þey dwelle.</l>\n<l><hi>E</hi>llis knowe y no<expan>n</expan> þ<expan>a</expan>t can / þ<expan>a</expan>t now ys on lyve.</l>\n<l><hi>¶</hi> <hi>Þ</hi>o <hi><hi>þowht</hi></hi> & y / thre dayes we wentyn.</l>\n<l><hi>D</hi>isputynge on <hi><hi>dowel</hi></hi> / day aft<expan>er</expan> oþir.</l>\n<l><hi>&</hi> er þat we wery<expan>n</expan> war / w<expan>i</expan>t<expan>h</expan> <hi><hi>witt</hi></hi> gu<expan>n</expan>ne we meetyn</l>\n<l><hi>H</hi>e was long & leene / & lyȝk to no<expan>n</expan> oþir.</l>\n<l><hi>W</hi>as no p<expan>ri</expan>ȝde in his a<seg>-</seg>p<expan>ar</expan>ayle / ne pou<expan>er</expan>te neythir.</l>\n<l><hi>B</hi>ut sad of his semblau<expan>n</expan>d / & softe he was of chere.</l>\n<l><hi>I</hi> durste meve no matere / for to make hy<expan>m</expan> Iangle.</l>\n<l><hi>B</hi>ut as y bad <hi><hi>þowht</hi></hi> þo / be meene be<seg>-</seg>twene.</l>\n<l><hi>T</hi>o pytte furþ su<expan>m</expan> p<expan>ur</expan>pos / to prevyn hise wittis.</l>\n<l><hi>W</hi>hat was <hi> <hi>dowel</hi></hi> fram <hi><hi>dobet</hi></hi> / & <hi><hi>dobest</hi></hi> fra<expan>m</expan> hem bothe.</l>\n<l><hi>¶</hi> <hi>Þ</hi>anne <hi><hi>þowht</hi></hi> in þ<expan>a</expan>t tyme / seyde þese woordys.</l>\n<l><hi>W</hi>here dwellyþ<note>F.6.121: F uniquely has <hi>dwellyþ</hi>, which then requires the omission of <hi>Bx</hi>'s <hi>ben</hi> from the b-verse after <hi>dobest</hi>. Curiously, R also omits <hi>ben</hi>.</note> <hi><hi>dowel</hi></hi> & <hi><hi>dobet /</hi></hi> & <hi><hi>dobest</hi></hi> in londe.<note>F.6.121: F revises the next three lines, converting Thought's third person discourse into first person. <hi>Bx</hi> reads as follows: <lb/>\nHere is wil wolde wite if wit koude teche hym <lb/>\nAnd wheiþer he be man or no man þis man wolde aspie <lb/>\nAnd werchen as þei þre wolde this is his entente.<lb/>\n<l><hi>F</hi>ayn wolde y wete <hi>witt /</hi> If þ<expan>o</expan>u cowdist me telle.<note>F.6.122: <hi>Bx</hi> reads here: "Here is wil wolde wite if wit koude teche hym."</note></l>\n<l><hi>W</hi>heyþ<expan>ir</expan> he be man / or noon / y wolde fayn a<seg>-</seg>spyȝe.</l>\n<l><hi>&</hi> worchen as <sic>ȝee</sic><corr>[þ]e[y]</corr> þre wolde / þis were my<expan>n</expan> entente.</l>\n<l><hi>¶</hi> <hi>S</hi>ire <hi><hi>dowel</hi></hi> dwelliþ <hi>q<expan>uod</expan></hi> <hi><hi>witt</hi></hi> / nowht a day henne.</l>\n<l><hi>I</hi>n a <hi>C</hi>astel þ<expan>a</expan>t <hi><hi>Keende</hi></hi> made / of four<expan>e</expan> man<expan>er</expan>e of þy<expan>n</expan>gis.</l>\n<l><hi>O</hi>f <hi>E</hi>rthe & eyȝr it ys maad / & medlyd to<seg>-</seg>gydres.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> <hi>w</hi>ynd & w<expan>i</expan>t<expan>h</expan> <hi>w</hi>at<expan>ur</expan> / wytt<expan>yr</expan>ly en<seg>-</seg>Ioyned.</l>\n<l><hi>S</hi>yre <hi><hi>Keende</hi></hi> haþ closed þer<seg>-</seg>in / craftly w<expan>i</expan>t<expan>h</expan>alle.</l>\n<l><hi>H</hi>is <hi>l</hi>e<expan>m</expan>man<note>F.6.130: The <a> in <hi>lemman</hi> is written, for no apparent reason, much larger than usual.</note> þ<expan>a</expan>t he loveþ wel / she is lych hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><foreign><hi><hi>Anima</hi></hi></foreign> she hatte / but <hi><hi>Envie</hi></hi> hyre hateþ.</l>\n<l><hi>H</hi>e is a prowd <hi>p</hi><expan>ri</expan>ker<expan>e</expan> of <hi>F</hi>raunce / <foreign><hi><hi>pri<expan>n</expan>ceps hui<expan>us</expan> mu<expan>n</expan>di.</hi></hi></foreign></l>\n<l><hi>H</hi>e wolde wynne hir<expan>e</expan> a<seg>-</seg>weyȝ / w<expan>i</expan>t<expan>h</expan> wyȝles if he myȝhte.<note>F.6.133: The <y> is corrected from <u>.</note></l>\n<l><hi>&</hi> þ<expan>a</expan>t know<expan>e</expan>t<expan>h</expan> <hi><hi>Kynde</hi></hi> wel / & kepeþ hire þe bettre.</l>\n<l><hi>&</hi> doþ hire dwelle w<expan>i</expan>t<expan>h</expan> <hi><hi>dowel</hi></hi><note>F.6.135: Alpha is responsible for the omission of <hi>sire</hi> before <hi>dowel</hi>.</note> / <hi>D</hi>ewk of þ<expan>a</expan>t marches.<note>F.6.135: F's <hi>þat</hi> is unique. R has <hi>þe</hi>, and beta manuscripts <hi>þise</hi>.</note></l>\n<l><hi>&</hi> <hi><hi>dobet</hi></hi> ys hir<expan>e</expan> <hi>D</hi>amysel<expan>e</expan> / <hi>s</hi>ire <hi><hi>dowell<expan>is</expan></hi></hi> dowhtir.</l>\n<l><hi>S</hi>he s<expan>er</expan>ueþ þ<expan>a</expan>t <hi>L</hi>ady leelly / boþe late & rathe.</l>\n<l><hi>&</hi> <hi><hi>dobest</hi></hi> ys above hem boþe / a <hi>B</hi>isshopis peere.</l>\n<l><hi>&</hi> þ<expan>a</expan>t he byddis mote be doon / for he rewhliþ he<expan>m</expan> alle.</l>\n<l><hi>A</hi>nd <foreign><hi><hi>Anima</hi></hi></foreign> þat <hi>l</hi>ady / ys lad by his leerny<expan>n</expan>ge.</l>\n<l><hi>¶</hi> <hi>B</hi>ut þe <hi>C</hi>unstable of þe <hi>C</hi>astel / þ<expan>a</expan>t kepeþ all<expan>e</expan> þe wacche.</l>\n<l><hi>I</hi>s a wyȝs knyght w<expan>i</expan>t<expan>h</expan><seg>-</seg>alle / <hi>s</hi>ire <hi><hi>Inwitt</hi></hi> he hatte.</l>\n<l><hi>&</hi> haþ fyve fair<expan>e</expan> sones / by his firste <hi>L</hi>ady.</l>\n<l><hi>s</hi>ire <hi><hi>Seewel</hi></hi> & <hi><hi>seywel</hi></hi> / & sire<note>F.6.144: Alpha's <hi>sire</hi> is matched by the <hi>C</hi> reading. Beta is like <hi>A</hi> in omitting it.</note> <hi><hi>herewel</hi></hi> þe heende.</l>\n<l><hi>&</hi> <hi>s</hi>ire <hi><hi>wyrche wel</hi></hi> w<expan>i</expan>t<expan>h</expan> þy<expan>n</expan> hond / a whyht ma<expan>n</expan> of stre<expan>n</expan>gþe.</l>\n<l><hi>&</hi> <hi>s</hi>ire <hi><hi>Goweel</hi></hi> on grou<expan>n</expan>de<note>F.6.146:F's reading is unique. Other witnesses have "Godefray Go-wel" in place of "Goweel on grounde."</note> / a gret Lord<note>F.6.146: Alpha is responsible for singular "a gret Lord." Beta witnesses have "grete lordes."</note> for<seg>-</seg>sothe.</l>\n<l><hi>Þ</hi>ese sixe<note>F.6.147: Though the archetypal reading was <hi>fyue</hi>, F has almost certainly supplied the correct reading.</note> ben set / to save sown þys <foreign><hi><hi>Anima.</hi></hi></foreign><note>F.6.147: Alpha's omission of beta's <hi>lady</hi> is matched by the <hi>C</hi> reading.</note></l>\n<l><hi>T</hi>yl <hi><hi>Kynde</hi></hi> come or sende / to kepen hir<expan>e</expan> hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><hi>¶</hi> <hi>W</hi>hat kenne þyng ys <hi><hi>Kynde</hi></hi> <hi>q</hi><expan>uo</expan>d <hi>y</hi>  canst þ<expan>o</expan>u me telle.</l>\n<l><hi>Q</hi><expan>uo</expan>d <hi><hi>wit  Kynde</hi></hi> is a c<expan>re</expan>ato<expan>ur</expan> / of all<expan>e</expan> kenne þyngys.</l>\n<l><hi>F</hi>ader & formere / of alle þynge on erthe.</l>\n<l><hi>H</hi>e is grete god / þ<expan>a</expan>t by<seg>-</seg>gy<expan>n</expan>nynge hadd<expan>e</expan> neuer<expan>e</expan>.</l>\n<l><hi>&</hi> lord of lyf & of lyth / of blysse & of peyȝne.</l>\n<l><hi>A</hi>ng<expan>e</expan>lys & alle þynge / ben at his wille.</l>\n<l><hi>B</hi>ut man ys moost hy<expan>m</expan> lyȝk<note>F.6.155: Alpha is responsible for the word order "moost hym lyȝk." Beta witnesses have "hym moost lik." </note> / of makyng<expan>e</expan> & of chafte.<note>F.6.155: <hi>chafte</hi>, "shaft."</note></l>\n<l><hi>F</hi>or þorghȝ þe word þ<expan>a</expan>t he spak / wenty<expan>n</expan> forþ beestys.<note>F.6.156: The next three lines are unique to F, replacing the Latin tag "<foreign><hi>Dixit et facta sunt</hi></foreign>." Kane and Donaldson reject the first two as spurious and accept the substance of the third, though they emend it. Schmidt, <title>Parallel-Text Edition</title>, rejects all three.</note></l>\n<l><hi>&</hi> grene gres grew sone / on grownde al a<seg>-</seg>bowhte.</l>\n<l><hi>&</hi> trees wery<expan>n</expan> frawht w<expan>i</expan>t<expan>h</expan> frut / fayre vpon erthe.</l>\n<l><hi>&</hi> al was maad þorgh his word / as his will<expan>e</expan> wolde.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>B</hi>ut he made <hi>A</hi>dam a man / lykkest hym<seg>-</seg>selue.</l>\n<l><hi>&</hi> <hi>E</hi>ve was maad of <hi>A</hi>dam<seg>-</seg>is ryb / w<expan>i</expan>t<expan>h</expan><seg>-</seg>outy<expan>n</expan> ony meene.</l>\n<l><hi>&</hi> for he was nowht syng<expan>u</expan>ler / he seyȝde <foreign><hi><hi>faciam<expan>us</expan>.</hi></hi></foreign></l>\n<l><hi>A</hi>s who seyȝþ  mor<expan>e</expan> mote her<expan>e</expan><seg>-</seg>to / þan my word oone.</l>\n<l><hi>F</hi>or my myght mote helpe / forþ w<expan>i</expan>t<expan>h</expan> my speche.</l>\n<l><hi>R</hi>yght as a lord shold make a lettre / & only lakkede p<expan>ar</expan>chemy<expan>n</expan></l>\n<l><hi>O</hi>r þeyȝ he cowhde wryte neu<expan>er</expan>e so wel / & he lakked<expan>e</expan> a penne</l>\n<l><hi>Þ</hi>e <hi>L</hi>ettre for al his lordshepe / y leve sholde not be makyd</l>\n<l><hi>R</hi>yght so it semeþ be god / as þe byble telleþ</l>\n<l><hi>Þ</hi>er<expan>e</expan> god seyde þis sawe / <foreign><hi><hi>faciam<expan>us</expan> ho<expan>m</expan>i<expan>n</expan>e<expan>m</expan> ad ymagine<expan>m</expan> &c.</hi></hi></foreign><note>F.6.169: The Latin tag is attested only in F at this point. <hi>Bx</hi> reads "<foreign><hi>dixit et facta sunt</hi></foreign>." F's reading mirrors <hi>Ax</hi>.</note></l>\n<l><hi>H</hi>e wroghte þus w<expan>i</expan>t<expan>h</expan> his word / & w<expan>i</expan>t<expan>h</expan> his wit gan shewe</l>\n<l><hi>&</hi> in þis man<expan>er</expan>e man was maad / þorhȝ þre p<expan>er</expan>sones oone.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> his word he wroghte ma<expan>n</expan> / & ȝaf hy<expan>m</expan> lyf after.<note>F.6.172: F has extensively revised this line. <hi>Bx</hi> reads "Wiþ his word and werkmanshipe and wiþ lif to laste."</note></l>\n<l><hi>&</hi> god gaf hy<expan>m</expan> a goost / of þe godhed of hevene.</l>\n<l><hi>&</hi> of his grete g<expan>ra</expan>ce / he grawntyd hy<expan>m</expan> blysse.</l>\n<l><hi>Þ</hi>er<expan>e</expan> is lyf þ<expan>a</expan>t eu<expan>er</expan>e shal laste / to alle his lynage after.</l>\n<l><hi>&</hi> þ<expan>a</expan>t <hi>C</hi>astel þ<expan>a</expan>t <hi><hi>Kynde</hi></hi> maade <foreign> <hi><hi>Caro</hi></hi></foreign> it<note>F.6.176: The rubricating scribe, whom we take to be the main text scribe, noticed that the <i> was not dotted and supplied it in red ink.</note> hatte.</l>\n<l><hi>&</hi> is as mychel to mene / as man w<expan>i</expan>t<expan>h</expan> a sowle.</l>\n<l><hi>&</hi> þ<expan>a</expan>t he wroughte it <sic>as</sic><corr>[with]</corr> werk / & w<expan>i</expan>t<expan>h</expan> his<note>F.6.178: Alpha is responsible for <hi>his</hi>, which is not in beta.</note> word boþe.</l>\n<l><hi>Þ</hi>orgh myght of þe <hi>M</hi>ageste / þus was ma<expan>n</expan> y<seg>-</seg>maked.</l>\n<l><hi><hi>Inwit</hi></hi> & alle wittys / y<seg>-</seg>closed ben þ<expan>er</expan>e<seg>-</seg>Inne.</l>\n<l><hi>F</hi>or love of þ<expan>a</expan>t <hi>L</hi>ady <foreign><hi><hi>anima</hi></hi></foreign> / þat lyf is sprenklyd<note>F.6.181: <hi>Bx</hi> reads <hi>ynempned</hi>. F's reading is not easily accounted for by recourse to unconscious scribal substitution and perhaps reflects a conscious intention, but we find no appropriate sense for <hi>sprenklyd</hi> in this context.</note></l>\n<l><hi>O</hi>uer al in ma<expan>n</expan>nys body / he<note>F.6.182: <hi>he</hi>, "she."</note> walweþ & wandreþ.</l>\n<l><hi>B</hi>ut in þe herte . ys here hoom / & here<note>F.6.183: F rarely writes <hi>here</hi> for singular "her." However, since he probably did not recognize <hi>he</hi> in the preceding b-verse as "she," he probably took <hi>here</hi> in both cases to be plural "their," referring to "Inwit & alle wittys."</note> moost reste.</l>\n<l><hi>¶</hi> <hi>&</hi> <hi><hi>Inwit</hi></hi> ys in þe hevid / & to þe herte he lookeþ.</l>\n<l><hi>W</hi>hat <foreign><hi><hi>a<expan>n</expan>i<expan>m</expan>a</hi></hi></foreign> is leef or looþ / he ledeþ hir<expan>e</expan> at his wyll<expan>e</expan>.</l>\n<l><hi>F</hi>or after þe g<expan>ra</expan>ce of grete god / <hi><hi>Inwit</hi></hi> neest folwiþ.</l>\n<l><hi>M</hi>ychil wo worþ þ<expan>a</expan>t wyght / þ<expan>a</expan>t <hi> <hi>Inw<expan>i</expan>t</hi></hi> may not rewle.</l>\n<l><hi>&</hi> þo been glotones & gloseris / þ<expan>a</expan>t god is in her<expan>e</expan> wombe.</l>\n<l><foreign><hi><hi>Q</hi></hi><hi><hi>vor<expan>um</expan> deus venter est.</hi></hi></foreign></l>\n<l><hi>F</hi>or swiche seruy<expan>n</expan> <hi>S</hi>athan / & her<expan>e</expan> sowlis he shal welde.</l>\n<l><hi>F</hi>or þey levyn synful lyf / her<expan>e</expan> sowl<expan>e</expan> ys lyȝk þe powke.</l>\n<l><hi>&</hi> þo þ<expan>a</expan>t lyvyn good lyf / lyk aft<expan>er</expan> godd<expan>is</expan> techyng</l>\n<l><hi>S</hi>ey<expan>n</expan>t <hi>I</hi>oh<expan>a</expan>n seyþ<note>F.6.193: F uniquely attributes the Latin quotation to Saint John.</note> <foreign><hi><hi>q<expan>ui</expan> manet i<expan>n</expan> caritate i<expan>n</expan> d<expan>e</expan>o manet & d<expan>eu</expan>s i<expan>n</expan> eo.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>A</hi>llas  þ<expan>a</expan>t drynk shal for<seg>-</seg>doon / þ<expan>a</expan>t god dere bowhte.</l>\n<l><hi>&</hi> doþ god for<seg>-</seg>saken hem / þ<expan>a</expan>t shoop he<expan>m</expan> aft<expan>er</expan> his lyknesse.<note>F.6.195: F omits the following line from <hi>Bx</hi>: "<foreign><hi>Amen dico vobis nescio vos Et alibi Et dimisi eos secundum desideria eorum</hi></foreign>."</note></l>\n<l><hi>I</hi> fyȝnde þ<expan>a</expan>t holy chirche / sholde neu<expan>er</expan>e faylyn foolys.<note> F has heavily revised <hi>Bx</hi>, which reads as follows: <lb/>\nFooles þat fauten Inwit I fynde þat holy chirche <lb/>\nSholde fynden hem þat hem fauteth and faderlese children.</note></l>\n<l><hi>N</hi>e knowe no<expan>n</expan> defawhte / of faderles<note>F.6.197: An otiose curl appears above the <r>.</note> chyldryn.</l>\n<l><hi>N</hi>e wedewys þ<expan>a</expan>t have nout wherw<expan>i</expan>t<expan>h</expan> / to wynny<expan>n</expan> her<expan>e</expan> foode.</l>\n<l><hi>A</hi>nd madde me<expan>n</expan> & maydenys / þ<expan>a</expan>t helpeles weryn.</l>\n<l><hi>F</hi>or alle þese lakkyn <hi><hi>Inwit /</hi></hi> & loore hem by<seg>-</seg>hoveþ.</l>\n<l><hi>¶</hi> <hi>B</hi>ut of þis mater<expan>e</expan> y myghte / maken a long tale.</l>\n<l><hi>&</hi> fyȝnde fele wytness<expan>e</expan> / of þe four<expan>e</expan> doctoures.</l>\n<l><hi>&</hi> þ<expan>a</expan>t y lyȝe nowht / <hi>s</hi>ey<expan>n</expan>t <hi>L</hi>uk beryþ witnesse.</l>\n<l><hi>Þ</hi><expan>a</expan>t boþe godfadir . & godmodir<expan>e</expan> / þ<expan>a</expan>t seen her<expan>e</expan> god<seg>-</seg>childryn.</l>\n<l><hi>I</hi>n myssese & myscheef / & may hem wel a<seg>-</seg>me<expan>n</expan>de.</l>\n<l><hi>Þ</hi>ey shull<expan>e</expan> haue penau<expan>n</expan>ce in p<expan>ur</expan>gatorye / but if þey he<expan>m</expan> helpe.</l>\n<l><hi>F</hi>or mor<expan>e</expan> longiþ a lytyl barn / er he þe lawe knowe.</l>\n<l><hi>Þ</hi>an ne<expan>m</expan>pne first his name / & he be neu<expan>er</expan>e þe wyser<expan>e</expan>.</l>\n<l><hi>¶</hi> <hi>F</hi>or þer<expan>e</expan> shold<expan>e</expan> no c<expan>ri</expan>stene creat<expan>ur</expan>e / cryȝen at þy<expan>n</expan> ȝate</l>\n<l><hi>&</hi><note>F.6.210: The ampersand is owed to alpha. Beta reads <hi>Ne</hi>. For a similar variation, see 11.8.</note> faylen payn & potage / &<note>F.6.210: The ampersand represents here <hi>an</hi>, "if."</note> p<expan>re</expan>latys dyden here devir.</l>\n<l><hi>A</hi> <hi>I</hi>ew wo<hi>l</hi>de not seen a Iew / goo <hi>I</hi>ang<hi>l</hi>ynge for defawhte.</l>\n<l><hi>F</hi>or all<expan>e</expan> þe mone on þe moolde / & he a<seg>-</seg>mende it myghte.</l>\n<l><hi>A</hi>llas þa<expan>n</expan>ne þ<expan>a</expan>t a c<expan>ri</expan>stene ma<expan>n</expan> / sholde so ben vn<seg>-</seg>kyȝnde.</l>\n<l><hi>S</hi>ytthyn þe <hi>I</hi>ewis þ<expan>a</expan>t we for<seg>-</seg><hi>I</hi>uggen / to ben Iudas felawe.</l>\n<l><hi>Þ</hi><expan>a</expan>t ech helpiþ oþ<expan>ir</expan> of hem<note>F.6.215: Alpha's a-verse differs from beta's "Eyþer of hem helpeþ ooþer." F's <hi>ech</hi> is substituted for <hi>Bx</hi>'s <hi>Eyþer</hi>.</note> / of good þ<expan>a</expan>t hem neediþ.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>W</hi>hy <sic>will<expan>e</expan></sic><corr>[ny]lle</corr> we c<expan>ri</expan>stene of c<expan>ri</expan>stis good / ben also kyȝnde.</l>\n<l><hi>A</hi>s <hi>I</hi>ewis þ<expan>a</expan>t ben for<seg>-</seg>lor<expan>e</expan> me<expan>n</expan><note>F.6.217: F's reading is unique, whether it is interpreted as "for lore-men," meaning "standing in place of teachers," or as we punctuated it here as "for-lore men," meaning "lost (<hi>or</hi> damned) men." <hi>Bx</hi> must have read "As Iewes þat ben oure loresmen shame to vs alle."</note> / It is shame to vs alle.</l>\n<l><hi>Þ</hi>e ryche for her<expan>e</expan> vnkyȝndnesse / shull<expan>e</expan> yt ful sore a<seg>-</seg>byȝe.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>B</hi>isshopis shull<expan>e</expan> be blamed / for beggerys sake.</l>\n<l><sic><hi>H</hi>e</sic><corr>He [is]</corr> werse þa<expan>n</expan>ne <hi>I</hi>udas / þ<expan>a</expan>t ȝeviþ a <hi>I</hi>apere syluer.</l>\n<l><hi>&</hi> byddis þe begger<expan>e</expan> gon a<seg>-</seg>wey / for hise broke cloþis.</l>\n<l><foreign><hi><hi>Proditor e<expan>st</expan> p<expan>re</expan>lat<expan>us</expan> cu<expan>m</expan> Iuda q<expan>ui</expan> <sic>pat<expan>ri</expan>moniiu<expan>m</expan></sic><corr>patrimonium </corr> <expan>cristi</expan> min<expan>us</expan> dist<expan>ri</expan>buit.</hi></hi></foreign><note>F.6.222: F omits the second clause attested by <hi>Bx</hi>: "<foreign><hi>Et alibi, Perniciosus dispensator est qui res pauperum christi inutiliter consumit.</hi></foreign>"</note></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>H</hi>e doþ not wel þ<expan>a</expan>t doþ þus / he drediþ not god almyghty.</l>\n<l><hi>H</hi>e lokyþ not <hi>S</hi>alomonys sawis / þ<expan>a</expan>t <hi>s</hi>apyence is named.</l>\n<l><hi>H</hi>e seyþ <foreign><hi><hi>Iniciu<expan>m</expan> <sic>sapience</sic><corr>sapienc[i]e</corr>  timor d<expan>omi</expan>ni.</hi></hi></foreign></l>\n<l><hi>F</hi>or he þat drediþ god doþ wel / he drediþ god his maker<expan>e</expan>.<note>F.6.226: At least partly because of error in alpha, F confuses the sense of this line and the following. <hi>Bx</hi> reads as follows: <lb/>\nThat dredeþ god he dooþ wel þat dredeþ hym for loue <lb/>\nAnd drad hym noȝt for drede of vengeaunce dooþ þerfore þe bettre."</note> </l>\n<l><hi>H</hi>e dredyþ nowht for love<note>F.6.227: This is the alpha reading. Beta manuscripts read <hi>drede</hi>.</note> of vengau<expan>n</expan>ce / for to don þe bettre.<note>F.6.227: Beta's b-verse reads "dooþ þerfore þe bettre."</note></l>\n<l><hi>B</hi>ut he doþ best þ<expan>a</expan>t w<expan>i</expan>t<expan>h</expan>draw<expan>e</expan>t<expan>h </expan> hy<expan>m</expan> / by day / & by nyghte.</l>\n<l><hi>T</hi>o spilly<expan>n</expan> ony speche / or ony space of tyme.</l>\n<l><foreign><hi> <hi>Q<expan>ui</expan> offendit in vno verbo  in o<expan>mn</expan>ib<expan>us</expan> reus est.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>L</hi>esyngys & ydilnesse / trewþe whot þe soþe.</l>\n<l><hi>I</hi>s moost hatyd huttyrly / of hem heyȝe in hevene.</l>\n<l><hi>&</hi> all<expan>e</expan> swiche þ<expan>a</expan>t spillyn speche / her<expan>e</expan> spiryȝt haþ no g<expan>ra</expan>ce.<note>F.6.233: <hi>Bx</hi> reads "And siþþe to spille speche þat spire is of grace." Alpha has <hi>swiche</hi> in place of <hi>siþþe</hi>.</note></l>\n<l><hi>F</hi>or þey seme<expan>n</expan> godd<expan>is</expan> glemen / to gamen he<expan>m</expan> in heuene.</l>\n<l><hi>W</hi>olde neu<expan>er</expan>e þe feyþful fader / his fythele were vn<seg>-</seg>te<expan>m</expan>pryd.</l>\n<l><hi>N</hi>e his gleeman a <sic>galyng</sic><corr>ga[de]lyng</corr> / a goere to tauerne.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>F</hi>or to all<expan>e</expan> trewe tydy men / þ<expan>a</expan>t travayle dysyre.</l>\n<l><hi>O</hi>ur<expan>e</expan> lord loveþ he<expan>m</expan> & lent  lowhde oyþ<expan>er</expan> stylle.</l>\n<l><hi>G</hi>race  to goon hem to  to gety<expan>n</expan> here lyf<seg>-</seg>loode.</l>\n<l><foreign><hi> <hi>Inq<expan>ui</expan>rentes aute<expan>m</expan> dominu<expan>m</expan>  no<expan>n</expan> <sic>i<expan>n</expan>ue<expan>n</expan>ient<expan>ur</expan></sic> <corr>[m]i<expan>n</expan>uent<expan>ur</expan></corr> o<expan>mn</expan>i bono.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>T</hi>rewe weddid lyvyngge folk / in þis world is dowel.</l>\n<l><hi>F</hi>or þey moty<expan>n</expan> wirche to wynne / & þe world sosteyne.</l>\n<l><hi>F</hi>or of her<expan>e</expan> kyȝnde he<note>F.6.243: Beta witnesses read <hi>þei</hi> for alpha's relict form <hi>he</hi>.</note> com þ<expan>a</expan>t confessour<expan>e</expan>s be ne<expan>m</expan>pnyd.</l>\n<l><hi>&</hi> bothe kynggys & <hi>k</hi>nyghtys / & <hi>k</hi>ayseres & <hi>C</hi>lerkys.</l>\n<l><hi>&</hi> <hi>M</hi>aydenys & <hi>M</hi>artyres / out of man kemen.</l>\n<l><hi>&</hi> wo<expan>m</expan>man was maad a weyȝ / for to helpe wirche.</l>\n<l><hi>&</hi> þus was wedloke wroght / & god hy<expan>m</expan><seg>-</seg>selue it made.<note>F.6.247: Alpha omits the following lines from <hi>Bx</hi> through eye-skip on identical a-verses: <lb/>\n... wiþ a mene persone <lb/>\nFirst by þe fadres wille and þe frendes conseille <lb/>\nAnd siþenes by assent of hemself as þei two myȝte acorde <lb/>\nAnd þus was wedlock ywroȝt . . . .</note></l>\n<l><hi>I</hi>n erthe her<expan>e</expan><note>F.6.248: Alpha has <hi>here</hi>, "their," where most beta witnesses have <hi>þe</hi>.</note> hevene ys / hy<expan>m</expan><seg>-</seg>selue beryþ wytnesse.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>B</hi>ut false folk &<note>F.6.249: Beta omits <hi>&</hi>.</note> feyþles / boþe þevys & lyeris.</l>\n<l><hi>&</hi> wastoures & wrecchis / out of wedloke y trowe.</l>\n<l><hi>A</hi>re conceyvid in evi<hi>l</hi> tyme / as <hi>C</hi>ayn was of <hi>E</hi>ve.</l>\n<l><hi>O</hi>f swiche synful shrewis / þe sawht<expan>er</expan> seyþ þis sawe.</l>\n<l><foreign><hi> <hi>Concepit dolorem & pep<expan>er</expan>it iniq<expan>ui</expan>tatem.</hi></hi></foreign></l>\n<l><hi>&</hi> alle þ<expan>a</expan>t kemen of <hi>C</hi>ayn / kemen to evil ende.</l>\n<l><hi>F</hi>or god hy<expan>m</expan> to seyn / & þus seyd<expan>e</expan> þe angel.<note>F.6.255: <hi>Bx</hi> is corrupt, and F produced only nonsense. <hi>Bx</hi> reads "For god sente to Sem and seide by an Aungel." There <hi>Sem</hi> is an error for <hi>Seth</hi>, confusing the names of Adam's and Noah's sons.</note></l>\n<l><hi>Þ</hi>yn <hi>I</hi>ssew w<expan>i</expan>t<expan>h</expan> þyn <hi>I</hi>ssew / y will<expan>e</expan> þ<expan>a</expan>t þey be weddid.</l>\n<l><hi>&</hi> nowht þy<expan>n</expan> kyȝnde w<expan>i</expan>t<expan>h</expan> Cayn / neyþir cowpled ne spoused.</l>\n<l><hi>¶</hi> <hi>B</hi>ut su<expan>m</expan>me ȝit / a<seg>-</seg>gey<expan>n</expan> þe sonde / of our<expan>e</expan> savio<expan>ur</expan>is heeste.</l>\n<l><hi>C</hi>ayn<seg>-</seg>is keen & his kynde / wery<expan>n</expan> cowpled<note>F.6.259: An otiose curl appears above the <p>.</note> to<seg>-</seg>gydre</l>\n<l><hi>T</hi>yl god þey wratthid w<expan>i</expan>t<expan>h</expan> her<expan>e</expan> werk / & þis word he seyde.</l>\n<l><hi>Þ</hi>at y on moolde maked man / now it me for<seg>-</seg>þy<expan>n</expan>kyþ.</l>\n<l><foreign><hi> <hi>Penitet me hominem fecisse.</hi></hi></foreign></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>&</hi> <hi>þ</hi>anne god cam to <hi>N</hi>oe / & bad hy<expan>m</expan> nowht lettyn.</l>\n<l><hi>H</hi>e seide goo shape þe a ship / of shyȝdys & of boordys.</l>\n<l><hi>Þ</hi>y<seg>-</seg>selue & þy<expan>n</expan> sones þre / & sytthen ȝour<expan>e</expan> wyvys.</l>\n<l><hi>B</hi>uske ȝow / into þ<expan>a</expan>t boot / & a<seg>-</seg>byȝdeþ þere<seg>-</seg>Inne.</l>\n<l><hi>T</hi>yl fourty dayes ben fulfild / & þe flood haþ y<seg>-</seg>wastyd.<note>F.6.267: <hi>y-wastyd</hi> is alpha's reading. Beta witnesses read <hi>ywasshen</hi>.</note></l>\n<l><hi>A</hi>l cleene þe cursed blood / þ<expan>a</expan>t <hi>C</hi>ayn haþ y<seg>-</seg>maked.</l>\n<l><hi>¶</hi> <hi>B</hi>eestis þ<expan>a</expan>t now been / shull<expan>e</expan> banne þe tyme.</l>\n<l><hi>Þ</hi><expan>a</expan>t euer<expan>e</expan> þ<expan>a</expan>t cursed <hi>C</hi>ayn / com vpon þis erthe.<note>F.6.270: F omits one line from <hi>Bx</hi>: "Alle shul deye for his dedes by dales and hulles."</note></l>\n<l><hi>&</hi> þe foulis þ<expan>a</expan>t fleen / shull<expan>e</expan> forþ . w<expan>i</expan>t<expan>h</expan> þo beestys.</l>\n<l><hi>E</hi>xcept oonly / of eu<expan>er</expan>y keyȝnde a couple.<note>F.6.272: F omits one line from <hi>Bx</hi>: "That in þi shyngled ship shul ben ysaued."</note></l>\n<l><hi>Þ</hi>an dere a<seg>-</seg>bowhte þe barn / his beel<seg>-</seg>sir<expan>e</expan>s gyltes.</l>\n<l><hi>Þ</hi><expan>a</expan>t aft<expan>er</expan> for her<expan>e</expan> fore<seg>-</seg>fadres / þey ferdy<expan>n</expan> þe werse.</l>\n<l><hi>B</hi>ut þe gospel ys þer<expan>e</expan><seg>-</seg>agey<expan>n</expan> / in þis degr<expan>e</expan> y fyȝnde.</l>\n<l><foreign><hi><hi>Filius no<expan>n</expan> portabit iniq<expan>ui</expan>tatem p<expan>at</expan>ris . n<expan>e</expan>c p<expan>ate</expan>r<note>F.6.276: Alpha is responsible for abbreviating the Latin text. Beta manuscripts have "<foreign><hi>et pater non portabit</hi></foreign>" for alpha's "<foreign><hi>nec pater</hi></foreign>."</note> i<expan>n</expan>iq<expan>ui</expan>tate<expan>m</expan> filij.</hi></hi></foreign></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>B</hi>ut y fyȝnde if þe fadir / be fals / or a shrewe.</l>\n<l><hi>Þ</hi><expan>a</expan>t su<expan>m</expan>del þe sone shal have / of his syr<expan>e</expan>s tacchys.</l>\n<l><hi>¶</hi> <hi>F</hi>or ympe vpon<note>F.6.279: Alpha reads <hi>vpon</hi> for beta's <hi>on</hi>.</note> an Ellerne / & if þy<expan>n</expan> appyl<note>F.6.279: An otiose curl appears above the first <p>.</note> be soote.</l>\n<l><hi>M</hi>yche merveyle me þynkþ / & ȝit moor<expan>e</expan> of a shr<expan>e</expan>we.</l>\n<l><hi>Þ</hi><expan>a</expan>t bryngþ forþ ony barn / but he be þe same.</l>\n<l><hi>&</hi> savoure aft<expan>er</expan> þe syre / seelde seest þ<expan>o</expan>u oþir.</l>\n<l><foreign><hi> <hi>Nu<expan>m</expan>q<expan>ua</expan>m coligu<expan>n</expan>t de spinis vuas . n<expan>e</expan>c de t<expan>ri</expan>bul<expan>is</expan> fic<expan>us</expan>.</hi></hi></foreign></l>\n<l><hi>&</hi> þus þorghȝ cursede <hi>C</hi>ayn / <hi>C</hi>om car<expan>e</expan> first on erthe.</l>\n<l><hi>&</hi> al for þey wroghty<expan>n</expan> wedlokys / a<seg>-</seg>gey<expan>n</expan> godd<expan>is</expan> will<expan>e</expan>.</l>\n<l><hi>F</hi>or<seg>-</seg>þy  þey haddy<expan>n</expan> mawgrees / for maryagys vnkende.<note> F makes two lines of the following line in <hi>Bx</hi>: "Forþi haue þei maugre of hir mariages þat marie so hir children."</note></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>&</hi> on þe same maner now / me<expan>n</expan> maryen here chyldryn.</l>\n<l><hi>F</hi>or su<expan>m</expan>me me<expan>n</expan> as y see / soþ for to telle.</l>\n<l><hi>F</hi>or coveytyse of <hi>C</hi>atel / vn<seg>-</seg>kendely ben weddyd.</l>\n<l><hi>Þ</hi>an a kareful co<expan>n</expan>cepciou<expan>n</expan> / komeþ of þ<expan>a</expan>t<note>F.6.290: Alpha reads <hi>þat</hi> for beta's <hi>swiche</hi>.</note> <hi>M</hi>aryage.</l>\n<l><hi>A</hi>s yt be<seg>-</seg>fel / of þ<expan>a</expan>t<note>F.6.291: Alpha reads <hi>þat</hi> for beta's <hi>þe</hi>.</note> folk / þ<expan>a</expan>t y befor<seg>-</seg>hond tolde.<note>F.6.291: Alpha omits two lines attested by beta witnesses: <lb/>\nFor goode sholde wedde goode þouȝ þei no good hadde <lb/>\nI am <foreign><hi>via & veritas</hi></foreign> seiþ crist I may auaunce alle. <lb/>\n<l><hi>¶</hi> <hi>I</hi>t is<note>F.6.292: This is a poor piece of vellum, occasionally almost translucent. Abrasion and cockling on the recto and either mildew damage or abrasion on this side make <hi>is</hi> very difficult to see.</note> an <sic>komely</sic><corr>[vn]komely</corr> cowple / by <expan>Iesus</expan><note>F.6.292: Alpha is responsible for <hi>Iesus</hi>. <hi>Bx</hi> has correctly alliterating <hi>crist</hi>.</note> as me semeþ.</l>\n<l><hi>T</hi>o ȝeve <sic>ȝong</sic><corr>[a] ȝong</corr> Mayde / to an old baslard.<note>F.6.293: Though it is possible that F's <hi>baslard</hi> reflects a slang usage unrecorded elsewhere, he probably meant to write <hi>bosard</hi>, "buzzard, old fool." See F7.285. <hi>Bx</hi> reads "an olde feble." What we have interpreted as <s> could equally well be an <f>.</note></l>\n<l><hi>E</hi>r a ȝong ma<expan>n</expan> an old wydewe<note>F.6.294: F's a-verse is unique. <hi>Bx</hi> reads "Or wedden any wodewe."</note> / for welþe of hir<expan>e</expan> good<expan>is</expan>.</l>\n<l><hi>Þ</hi><expan>a</expan>t neuer<expan>e</expan> shal barn ber<expan>e</expan> / but in two armys.</l>\n<l><hi>M</hi>any a peyr<expan>e</expan> syþe þe pestele<expan>n</expan>ce / have plyȝt he<expan>m</expan> to<seg>-</seg>gydr<expan>e</expan>s.</l>\n<l><hi>Þ</hi>e frut / þ<expan>a</expan>t þey brynge forþ / ar<expan>e</expan> but foule wordis.<note>F.6.297: Alpha omits the following line attested by beta witnesses: "In Ielousie ioyelees and ianglynge on bedde." Note that Kane-Donaldson and Schmidt re-arrange the lines, placing this line after 6.295.</note></l>\n<l><hi>Þ</hi>ey have no childr<expan>e</expan>n / but Iangly<expan>n</expan>g he<expan>m</expan> be<seg>-</seg>twene.<note>F.6.298: Alpha's reading was apparently defective, and R and F found different unsatisfactory solutions. <hi>Bx</hi> must have read "Haue þei no children but cheste and choppyng hem bitwene."</note></l>\n<l><hi>Þ</hi>ey sholde gon to <hi>D</hi>u<expan>n</expan>mowe / & fecche þ<expan>er</expan>e bakou<expan>n</expan>.<note> Alpha's lections here contrast with beta family manuscripts which read: <lb/>\nAnd þouȝ þei do hem to Dunmowe but if þe deuel helpe <lb/>\nTo folwen after þe flicche fecche þei it neuere <lb/>\nAnd but þei boþe be forswore þat bacon þei tyne. <lb/>\nF differs considerably from R for these lines as well. R reads as follows: <lb/>\nAnd for to go to dunmowe to feche hom here bakon <lb/>\nAnd whan þei haue brouȝt it hom to whom is best to selle it <lb/>\nAnd þus þei lyuen in coueytise þe deuel and þei togydres.</note></l>\n<l><hi>B</hi>ut for þe caryage is karkful / þey dor<expan>e</expan> no<expan>n</expan> fecche.</l>\n<l><hi>B</hi>ut lyven þus in Iangly<expan>n</expan>g / þoru þe develys loore.</l>\n<l><hi>¶</hi> <hi>F</hi>or<seg>-</seg>þy  y co<expan>n</expan>seile all<expan>e</expan> me<expan>n</expan> / ȝee coveyte not be weddyd.</l>\n<l><hi>F</hi>or coueytyse of <hi>C</hi>atel / ne of kenr<expan>e</expan>de ryche.</l>\n<l><hi>B</hi>ut Maydenys w<expan>i</expan>t<expan>h</expan> Maydenys / marye ȝow to<seg>-</seg>gydr<expan>e</expan></l>\n<l><hi>&</hi> wydewerys w<expan>i</expan>t<expan>h</expan> wydwis / werche ȝee / þe same.</l>\n<l><hi>F</hi>or no lond / but for love / loke ȝee ne wedde.</l>\n<l><hi>&</hi> þa<expan>n</expan>ne gete ȝee g<expan>ra</expan>ce of god / & good y<seg>-</seg>nou to welde.<note>F.6.307: Alpha omits nine lines present in beta witnesses: <lb/>\nAnd euery maner seculer þat may noȝt continue <lb/>\nWisely go wedde and ware hym fro synne <lb/>\nFor lecherie in likynge is lymeyerd of helle <lb/>\nWhiles þow art yong and þi wepene kene <lb/>\nWreke þee wiþ wyuyng if þow wolt ben excused <lb/>\n<foreign><hi>Dum sis vir fortis ne des tua robora scortis <lb/>\nScribitur in portis meretrix est ianua mortis</hi></foreign> <lb/>\nWhan ye han wyued beþ war and wercheþ in tyme <lb/>\nNoȝt as Adam and Eue whan Caym was engendred</note></l>\n<l><hi>¶</hi> <hi>F</hi>or <sic>su<expan>m</expan><seg>-</seg>tyȝme</sic><corr>[in vn]<seg>-</seg>tyȝme</corr> trewly / be<seg>-</seg>twene ma<expan>n</expan> & wo<expan>m</expan>man.<note>F.6.308: F has made syntactic chaos of this sentence. <hi>Bx</hi> reads as follows: <lb/>\nFor in vntyme trewely bitwene man and womman <lb/>\nNe sholde no bourde on bedde be but if þei boþe were clene <lb/>\nOf lif and of soule and in parfit charite.</note></l>\n<l><hi>N</hi>e sholde not lyggyn In bedde / but þei<note>F.6.309: The <i> has an extra stroke and looks to some degree like an <r>.</note> boþe wer<expan>e</expan> clene.</l>\n<l><hi>B</hi>oþe in lyf & in sowle / & also in p<expan>ar</expan>fyȝt charyte.</l>\n<l><hi>Þ</hi><expan>a</expan>t ilke derne dede / shold<expan>e</expan> no<expan>n</expan> ma<expan>n</expan> don ell<expan>is</expan>.</l>\n<l><hi>&</hi> nou  if me<expan>n</expan> ledde þ<expan>us</expan> her<expan>e</expan> lyf / It wold<expan>e</expan> lyke almyȝty.</l>\n<l><hi>F</hi>or he made wedloke first / & þus hy<expan>m</expan><seg>-</seg>selue seyde.</l>\n<l><foreign><hi> <hi>Bonu<expan>m</expan> est vt vnusq<expan>ui</expan>sq<expan>ue</expan> vxore<expan>m</expan> sua<expan>m</expan> habeat.</hi></hi></foreign><note>F.6.314: Alpha lacks the end of this Latin tag, which in beta manuscripts reads "<foreign><hi>propter fornicacionem</hi></foreign>."</note></l>\n<l><hi>A</hi>nd þey þat oþir<seg>-</seg>gatis be getyn / for gadelyngis be holde.</l>\n<l><hi>&</hi> false folk & foundely<expan>n</expan>gis / & faytour<expan>e</expan>s / & lyerys.</l>\n<l><hi>&</hi> vn<seg>-</seg>g<expan>ra</expan>cio<expan>us</expan> to gety<expan>n</expan> good / or love / of þe peple.</l>\n<l><hi>B</hi>ut þey wandr<expan>e</expan>n / & wastyn / what þey wynne mowe.</l>\n<l><hi>A</hi><seg>-</seg>gey<expan>n</expan> <hi><hi><hi>Dowel</hi></hi></hi> þey do evel<expan>e</expan> / & þe deuyl serve.</l>\n<l><hi>&</hi> aft<expan>er</expan> her<expan>e</expan> deþ<seg>-</seg>day / þei shul dwell<expan>e</expan> w<expan>i</expan>t<expan>h</expan> her<expan>e</expan> Mayst<expan>er</expan>.</l>\n<l><hi>B</hi>ut god gyve he<expan>m</expan> g<expan>ra</expan>ce her<expan>e</expan> / hem<seg>-</seg>selue soone ame<expan>n</expan>de.<note>F.6.321: Alpha omits the following lines attested by beta family manuscripts: <lb/>\nDowel my frend is to doon as the lawe techeþ <lb/>\nTo loue þi frend and þi foo leue me þat is dobet <lb/>\nTo ȝyuen and to yemen boþe yonge and olde <lb/>\nTo helen and to helpen is dobest of alle.</note></l>\n<l><hi>¶</hi> <hi>Þ</hi>us ys <hi><hi><hi>Dowel</hi></hi></hi><note>F.6.322: The reading is owed to alpha.</note> to dr<expan>e</expan>de god<note>F.6.322: The scribe perhaps intended the <g> to cancel a misplaced virgule?</note> / & <hi><hi><hi>Dobet</hi></hi></hi> to suffr<expan>e</expan> hy<expan>m</expan>.</l>\n<l><hi>&</hi> þa<expan>n</expan> comeþ <hi><hi><hi>Dobest</hi></hi></hi> of boþe / & bryngþ a<seg>-</seg>dou<expan>n</expan> þe Mody.</l>\n<l><hi>&</hi> þ<expan>a</expan>t ys wikkid will<expan>e</expan> / þ<expan>a</expan>t manye werkys<note>F.6.324: Alpha has the plural form <hi>werkys</hi> for beta's <hi>werk</hi>.</note> shendiþ.</l>\n<l><hi>&</hi> dryveþ a<seg>-</seg>wey dowel / oonly þoru dedly synne.</l>\n<trailer> <foreign><hi><hi>E</hi></hi><hi><hi>xplicit <hi>P</hi>assus <hi>S</hi>extus</hi></hi></foreign></trailer>


hæferblǽte, es; m.\nSubstitute: hæfer-blǽte (-a), an; f. (m.) A snipe, or bittern (?) (the word translates bicoca and bugium)\nHraebreblétae, hebreblétae, hæbrebléte\nTxts. 44, 2.\nWrt. Voc. i. 21, 42: 280, 28 : ii. 11. 7.\nÆlfc. Gr. Z. 307, 24.\nHæferblǽte bugium (cf. scorellus clodhamer and feldeware\nWülck. Gl. 287, 18), Wrt. Voc. ii. 12, 63.\nHæfenblǽte (hæfer-?) bugium, mǽw\n[From hæfer goat, blǽte (-a) a bleater. The snipe is associated in other languages with the goat. Cf. Ger. himmel-ziege : Fr. chevre-volante. The second part of the compound is kepe in hammer-bleat, v. D. D. , heather-bleat, v. N. E. D. , both names for the snipe.]\nBosworth, Joseph. “hæferblǽte.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/51457.


es. ; n. Add:I. that which is useless, vain, or frivolous Swá hwylc ídel swá him tó geþance yrnð and him gecoren bið, þæt hié taliað hálig, R. Ben. 9, 18. Ðá ðe willað tó fela ídles and unnyttes gespræcan verbosi. Past. 271, 7. Ídle casso, Wrt. Voc. ii. 103, 37 : 14, 4. Wá þám þe cyrican mid ídele sécað: þæt syndan þá ungesǽligan þe ðǽr fleardiað mid ídelre spǽce and hwílum mid ídelre ðǽde, Wlfst. 279, 5-8. Ðonne ongitt ðín sáwl ðæt ðú sylf lufodest ídel, Hex. 50, 22. ¶ on ídel. Take here the passages in Dict. under ídel; III. and add: 1. in vain, to no purpose Hí on ídel sóhton sáwle míne, ipsi in vanum quaesierunt animam meam, Ps. Th. 62, 8. 2. without cause Ne flít ðú on ídel ne contendas (contra dominem)frustra, Kent. Gl. 57. Ne nemn þú Drihtnes naman on ýdel (in vanum); ne byð unscyldig sé þe his naman on ýdel (frustra ), nemð, Ex. 20, 7. Ne dwela ðú on ídel be not deceived without cause (2 Mace. vii. 18), Hml. S. 25 157. II. idleness, Prov. Kmbl. 1: 61 (in Dict.) [The Latin translated in Lch. iii. 214, ii is: Si uideris multas capras, uanitatem significat; the Latin original of Guth. 70, 2 is: Non est praetereundum silentio . . .] See next word.


Phrabō̜rommarāchōwāt phāsā Makhot læ khāthātham banyāi - RIS (EndNote/ProCite/Reference Manager) record .: Indica et Buddhica Scholia: Asian and Buddhist studies scholarship :. Search\nTitle = Phrabō̜rommarāchōwāt phāsā Makhot læ khāthātham banyāi returned 1 record(s).


I. add: a. to draw near to performing an instantaneous act His sunu ongan sweltan his son drew near to death, Shrn. 122, 8. ¶ with almost the sense of the auxiliary do. Cf. later gan with infinitive :-- Ongan ic steppan forð, Sat. 248. b. Mid þý hé geswiperum múðe lícetende ǽrende wrehte and leáslíce ongann cum simulatam legationem ore astuto uolueret, Bd. 2, 9; Sch. 147, 2. II. add: 1. with acc. Ðá ðe nabbað wísdóm tó ðon ðæt hié cunnen lǽran, and hí ðeáh forhradiað ðæt hié hit ongiennað, Past. 383, 22. Nát ic hwæðer máre wundor wæs, þe þæt hé swá mid lytle fultume þone mǽstan dǽl þisses middangeardes gegán mehte, þe ꝥ hé mid swá lytle weorode swá micel anginnan dorste (adgredi ausus fuerit), Ors. 3, 9; S. 124, 16. 2. with infin. Þænne hé óþres limes þénunge gegrípan ongynne dum alterius membri officium temptat, Scint. 133, 2. III. AddGelíce ðǽm monnum ðe swíðe eáðmódlíce onginnað (use great endeavour to appear humble; magna submissione blandiuntur) beforon rícum monnum, Past. 421, 26. Ongin nú wel, Rufe, and behát mé mid áðe take the right course now, Rufus, and promise me on oath, Hml. S. 22, 104. Ongin nú stranglíce, and þín gemynd stent on herunge, 29, 272. Onginnað nú þegenlíce, . . . and syllað eówer ágen líf for ðǽre sóðfæstan ǽ, 25, 248.\nToller, T. Northcote, and Joseph Bosworth. "on-ginnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 67.\non-ginnan p. -gan[n]; pl. -gunnon; pp. -gunnen. I. to begin, set about, set to work Ic onginne inchoo, Ælfc. Gr. 24; Som. 25, 39: incipio, 28, 6; Som. 32, 42: ineo, 37; Som. 39, 1. Wæs ongunnen ordiretur, Hpt. Gl. 494, 11. a. where the action begun is given by the verb in the infin. or in the gerund. Ic onginn


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