<div1>fol. 59v (cont.)I</div1>\n<l> <hi><hi>T</hi></hi>hanne Sc<expan>ri</expan>pture scorned me . and a skile tolde</l>\n<l> And lakked me in latyn . and liȝt by me she sette</l>\n<l> And seide <hi><foreign><hi>Multi multa sciunt & seip<expan>s</expan>os nesciunt</hi></foreign></hi></l>\n<l> <hi>¶</hi> Tho wepte I for wo . and wraþe of hir speche</l>\n<l> And in a wynkynge wraþe . weex I aslepe</l>\n<l> A m<expan>er</expan>ueillous metels mette me þanne</l>\n<l> That I was rauysshed riȝt þ<expan>er</expan>e . and Fortune me fette</l>\n<l> And in<seg>-</seg>to þe lond of longynge . allone she me brouȝte</l>\n<l> And in a Miro<expan>ur</expan> þat hiȝte middelerþe . she made me to biholde</l>\n<l> Sone<note>W.11.10: W alone reads <hi>Sone</hi>; most other <hi>B</hi> manuscripts have <hi>Siþen</hi>.</note> she seide to me . here myȝtow se wondres</l>\n<l> And knowe þat þow coueitest . and come þ<expan>er</expan><seg>-</seg>to p<expan>ar</expan>aunter</l>\n<l> <hi>¶</hi> Thanne hadde Fortune folwynge hire . two faire damyseles</l>\n<l> <hi><foreign><hi><hi>C</hi>oncupiscencia carnis</hi></foreign></hi> . men called þe elder mayde</l>\n<l> And Coueitise of eiȝes . ycalled was þat ooþer</l>\n<l> Pride of parfit lyuynge . pursued hem boþe</l>\n<l> And bad me for my contenaunce . acounten Clergie liȝte</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>C</hi>oncupiscencia carnis</hi></foreign></hi> . colled me aboute þe nekke</l>\n<l> And seide þow art yong and yeep . and hast yeres ynowe <note>W.11.18:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For to lyue longe . and ladies to louye <note>W.11.19:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And in þis Mirour þow myȝt se . myȝtes ful manye</l>\n<l> That leden þee wole to likynge . al þi lif<seg>-</seg>tyme</l>\n<l> <hi>¶</hi> The secounde seide þe same . I shal sewe þi wille</l>\n<l> Til þow be a lord and haue lond . leten þee I nelle</l>\n<l> That I ne shal folwe þi felawship . if Fortune it like</l>\n<l> He shal fynde me his frend . quod Fortune þer<seg>-</seg>after</l>\n<l> The freke þat folwede my wille . failled neu<expan>er</expan>e blisse <note>W.11.26:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Thanne was þ<expan>er</expan> oon þat hiȝte Elde . þat heuy was of chere</l>\n<l> Man quod he if I mete wiþ þe . by Marie of heuene</l>\n<l> Thow shalt fynde Fortune þee faille . at þi mooste nede</l>\n<l> And <hi><foreign><hi>Concupiscencia carnis</hi></foreign></hi> . clene þee forsake</l>\n<l> Bittrely shaltow banne þanne . boþe dayes and nyȝtes</l>\n<l> Coueitise of eiȝe . þat euere þow hir knewe</l>\n<l> And pride of parfit lyuynge . to muche p<expan>er</expan>il þee brynge</l>\n<l> <hi>¶</hi> Ye recche þee neu<expan>er</expan>e quod Rechelesnesse . stood forþ in raggede cloþes</l>\n<l> Folwe forþ þat Fortune wole . þow hast wel fer til Elde</l>\n<l> A man may stoupe tyme ynoȝ . whan he shal tyne þe crowne <note>W.11.36:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>H</hi>omo p<expan>ro</expan>ponit</hi></foreign></hi> quod a poete . and Plato he hiȝte</l>\n<l> And <hi><foreign><hi>Deus disponit</hi></foreign></hi> quod he . lat god doon his wille</l>\n<l> If truþe wol witnesse it be wel do . Fortune to folwe</l>\n<l> <hi><foreign><hi>Concupiscencia carnis</hi></foreign></hi> . ne Coueitise of eiȝes</l>\n<l> Ne shal noȝt greue þee gretly . ne bigile<note>W.11.41: W alone omits <hi>þee</hi> after <hi>bigile</hi>.</note> but if þow wolt þi<seg>-</seg>selue<note>W.11.41: W alone reads <hi>þi-selue</hi>; other <hi>B</hi> manuscripts omit it.</note></l>\n<l> <hi>¶</hi> Ye fare<seg>-</seg>wel Phippe quod Faunteltee . and forþ gan me drawe</l>\n<l> Til <hi><foreign><hi>Concupiscencia carnis</hi></foreign></hi> . acorded alle my werkes</l>\n<l> <hi>¶</hi> Allas eiȝe quod Elde . and holynesse boþe</l>\n<l> That wit shal torne to wrecchednesse . for wil to haue his likyng <note>W.11.45:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Coueitise of eiȝes . conforted me anoon after</l>\n<l> And folwed me fourty wynter . and a fifte moore</l>\n<l> That of dowel ne dobet . no deyntee me þouȝte</l>\n<l> I hadde no likyng leue me if þee list . of hem ouȝt to knowe</l>\n<l> Coueitise of eiȝes . com ofter in mynde</l>\n<l> Than dowel or dobet . among my dedes alle</l>\n<l> <hi>¶</hi> Coueitise of eiȝes . conforted me ofte <note>W.11.52:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And seide haue no conscience . how þow come to goode <note>W.11.53:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Go confesse þee to som frere . and shewe hym þi synnes <note>W.11.54:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For whiles Fortune is þi frend . freres wol þee louye <note>W.11.55:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And fecche þee to hir Frat<expan>er</expan>nitee . and for þe biseke <note>W.11.56:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To hir Priour p<expan>ro</expan>uincial . a pardon for to haue <note>W.11.57:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And preien for þee pol by pol . if þow be <hi><foreign><hi>pecuniosus</hi></foreign></hi> <note>W.11.58:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>S</hi>et pena pecuniaria non sufficit p<expan>ro</expan> sp<expan>irit</expan>ualib<expan>us</expan> delictis</hi></foreign></hi></l>\n<l> <hi>¶</hi> By wissynge of þis wenche I wrouȝte . hir wordes were so swete</l>\n<l> Til I foryat youþe . and yarn in<seg>-</seg>to Elde</l>\n<l> <hi>¶</hi> And þanne was Fortune my foo . for al hir faire speche<note>W.11.62: W alone reads <hi>speche</hi>; other <hi>B</hi> manuscripts have <hi>biheste</hi>.</note> <note>W.11.62:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And pou<expan>er</expan>te p<expan>ur</expan>sued me . and putte me lowe <note>W.11.63:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And þo fond I þe frere afered . and flittynge boþe</l>\n<l> Ayeins oure firste forward . for I seide I nolde</l>\n<l> Be buried at hire hous . but at my parisshe chirche</l>\n<l> For I herde ones . how Conscience it tolde</l>\n<l> That þ<expan>er</expan>e a man were cristned . by kynde he sholde be buryed</l>\n<l> Or wher<expan>e</expan> he were parisshen . riȝt þ<expan>er</expan>e he sholde be grauen</l>\n<l> And for I seide þus to freres . a fool þei me helden</l>\n<l> And loued me þe lasse . for my lele speche</l>\n<l> <hi>¶</hi> Ac yet I cryde on my Confesso<expan>ur</expan> . þat heeld hym<seg>-</seg>self so konnyng <note>W.11.72:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> By my feiþ frere quod I . ye faren lik þise woweris <note>W.11.73:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That wedde none widwes . but for to welden hir goodes <note>W.11.74:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Riȝt so by þe roode . rouȝte ye neuere <note>W.11.75:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Where my body were buryed . by so ye hadde my siluer <note>W.11.76:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ich haue muche m<expan>er</expan>ueille of yow . and so haþ many anoþ<expan>er</expan></l>\n<l> Whi youre Couent coueiteþ . to confesse and to burye</l>\n<l> Raþ<expan>er</expan> þan to baptize barnes . þat ben Catecumelynges</l>\n<l> Baptizynge and buryinge . boþe beþ ful nedefulle</l>\n<l> Ac muche moore meritorie . me þynkeþ it is to baptize</l>\n<l> For a baptized man may . as þise maistres telleþ</l>\n<l> Thoruȝ contricion come . to þe heiȝe heuene</l>\n<l> <note>W.11.84: This boxed line appears as an insertion placed immediately to the right of the previous line with two red diagonal pen strokes to indicate its proper place in the sequence. The hand of the text is that of the original scribe.</note> <hi><foreign><hi>Sola contricio &c</hi></foreign></hi></l>\n<l> Ac barn wiþ<seg>-</seg>outen bapteme . may noȝt so be saued</l>\n<l> <hi><foreign><hi><hi>N</hi>isi quis renat<expan>us</expan> fuerit</hi></foreign></hi> . loke ye lettred men . wheiþ<expan>er</expan> I lye or do noȝt .</l>\n<l> And lewte loked on me . and I loured after</l>\n<l> <hi>¶</hi> Wher<seg>-</seg>fore lourestow quod lewtee . and loked on me harde</l>\n<l> <hi>¶</hi> If I dorste quod I amonges men . þis metels auowe</l>\n<l> <hi>¶</hi> Ȝis by Peter and by Poul quod he . and took hem boþe to witnesse</l>\n<l> <hi><foreign><hi><hi>N</hi>on oderis fr<expan>atr</expan>es secrete in corde tuo . set publice argue illos</hi></foreign></hi></l>\n<l> <hi>¶</hi> They wole aleggen also quod I . and by þe gospel preuen</l>\n<l> <hi><foreign><hi><hi>N</hi>olite iudicare quemquam</hi></foreign></hi> .</l>\n<l> <hi>¶</hi> And wher<seg>-</seg>of serueþ lawe q<expan>uo</expan>d lewtee . if no lif vndertoke it</l>\n<l> Falsnesse ne faiterie . for som<seg>-</seg>what þe Apostle seide</l>\n<l> <hi><foreign><hi><hi>N</hi>on oderis fr<expan>atr</expan>em</hi></foreign></hi> . And in þe Saut<expan>er</expan> also . seiþ dauid þe p<expan>ro</expan>phete</l>\n<l> <hi><foreign><hi>Existimasti iniq<expan>ue</expan> q<expan>uo</expan>d ero tui similis &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> It is <hi><foreign><hi>licitum</hi></foreign></hi> for lewed men . to sigge þe soþe <note>W.11.98:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> If hem likeþ and lest . ech a lawe it graunteþ <note>W.11.99:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Excepte p<expan>er</expan>sons and preestes . and p<expan>re</expan>lates of holy chirche <note>W.11.100:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> It falleþ noȝt for þat folk . no tales to telle <note>W.11.101:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thouȝ þe tale be trewe . and it touche synne <note>W.11.102:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Þyng þ<expan>a</expan>t al þe world woot . wher<seg>-</seg>fore sholdestow spare</l>\n<l> To reden it in Retorik . to arate dedly synne</l>\n<l> Ac be neu<expan>er</expan>e<seg>-</seg>moore þe firste . defaute<note>W.11.105: W alone omits <hi>þe</hi> before <hi>defaute</hi>.</note> to blame</l>\n<l> Thouȝ þow se yuel seye it noȝt first . be sory it nere amended</l>\n<l> No þyng þat is pryue . publice þow it neu<expan>er</expan>e <note>W.11.107:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Neiþer for loue preise<note>W.11.108: W alone reads <hi>preise</hi>; most other <hi>B</hi> manuscripts have <hi>laude</hi>.</note> it noȝt . ne lakke it for enuye <note>W.11.108:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>P</hi>arum lauda vitupera parcius</hi></foreign></hi></l>\n<l> <hi>¶</hi> He seiþ sooþ quod Scripture þo . and skipte <orig>anheiȝ</orig><reg>an heiȝ</reg> and p<expan>re</expan>ched</l>\n<l> Ac þe matere þat she meued . if lewed men it knewe</l>\n<l> Þe lasse as I leue . louyen it þei wolde</l>\n<l> <hi>¶</hi> This was hir teme and hir text . I took ful good hede</l>\n<l> <hi><foreign><hi>Multi</hi></foreign></hi> to a mangerie . and to þe mete were sompned</l>\n<l> And whan þe peple was plener comen . þe porter vnpynned þe yate</l>\n<l> And plukked In <hi><foreign><hi>Pauci</hi></foreign></hi> pryueliche . and leet þe remenaunt go rome</l>\n<l> <hi>¶</hi> Al for tene of hir text . trembled myn herte</l>\n<l> And in <orig>aweer</orig><reg>a weer</reg> gan I wexe . and wiþ my<seg>-</seg>self to dispute</l>\n<l> Wheiþ<expan>er</expan> I were chosen or noȝt chosen . on holichirche I þouȝte</l>\n<l> That vnderfonged me atte font . for oon of goddes chosene</l>\n<l> For crist cleped vs alle . come if we wolde</l>\n<l> Sarzens and scismatikes . and so he dide þe Iewes</l>\n<l> <hi><foreign><hi><hi>O</hi> vos omnes sicientes venite &c</hi></foreign></hi></l>\n<l> And bad hem souke for synne . safly at his breste</l>\n<l> And drynke boote for bale . brouke it who<seg>-</seg>so myȝte</l>\n<l> <hi>¶</hi> Thanne may alle cristene come quod I . and cleyme þ<expan>er</expan>e entree</l>\n<l> By þe blood þat he bouȝte vs wiþ . and þoruȝ bapteme after</l>\n<l> <hi><foreign><hi><hi>Q</hi>ui crediderit & baptizatus fuerit &c</hi></foreign></hi></l>\n<l> For þouȝ a cristen man coueited . his cristendom to reneye</l>\n<l> Riȝtfully to reneye . no reson it wolde</l>\n<l> <hi>¶</hi> For may no cherl chartre make . ne his catel selle</l>\n<l> Wiþ<seg>-</seg>outen leue of his lord . no lawe wol it graunte</l>\n<l> Ac he may renne in arerage . and rome so fro home</l>\n<l> And as a reneyed caytif . recchelesly rennen aboute</l>\n<l> And reson shal rekene wiþ hym . and casten hym in arerage</l>\n<l> And putten hym after in a prison . in purgatorie to brenne</l>\n<l> For hise arerages rewarden hym þ<expan>er</expan>e . to þe day of dome</l>\n<l> But if Contricion wol come . and crye by his lyue</l>\n<l> Mercy for hise mysdedes . wiþ mouþe and wiþ herte</l>\n<l> <hi>¶</hi> That is sooþ seide Scripture . may no synne lette</l>\n<l> Mercy al to amende . and Mekenesse hir folwe</l>\n<l> For þei beþ as oure bokes telleþ . aboue goddes werkes</l>\n<l> <hi><foreign><hi><hi>M</hi>isericordia eius sup<expan>er</expan> omnia opera eius</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ye baw for bokes quod oon . was broken out of helle</l>\n<l> Hiȝte <hi><hi>Troianus</hi></hi> hadde ben a trewe knyȝt . took witnesse at a pope</l>\n<l> How he was ded and dampned . to dwellen in pyne</l>\n<l> For an vncristene creature . clerkes wite þe soþe</l>\n<l> That al þe clergie vnder crist . ne myȝte me cracche fro helle</l>\n<l> But oonliche loue and leautee . and my laweful domes</l>\n<l> <hi>¶</hi> Gregorie wiste þis wel . and wilned to my soule</l>\n<l> Sauacion for sooþnesse . þat he seiȝ in my werkes</l>\n<l> And after þat he wepte . and wilned me were graunted</l>\n<l> Grace . wiþ<seg>-</seg>outen any bede biddyng . his boone was vnderfongen</l>\n<l> And I saued as ye see . wiþ<seg>-</seg>outen syngynge of masses</l>\n<l> By loue and by lernyng . of my lyuynge in truþe <note>W.11.155:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Brouȝte me fro bitter peyne . þer no biddyng myȝte <note>W.11.156:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Lo ye lordes what leautee dide . by an Emp<expan>er</expan>our of Rome</l>\n<l> That was an vncristene creature . as clerkes fyndeþ in bokes</l>\n<l> Nouȝt þoruȝ preiere of a pope . but for his pure truþe</l>\n<l> Was þat Sarsen saued . as Seint Gregorie bereþ witnesse</l>\n<l> <hi>¶</hi> Wel ouȝte ye lordes þ<expan>a</expan>t lawes kepe . þis lesson to haue in mynde</l>\n<l> And on Troianus truþe to þenke . and do truþe to þe peple</l>\n<l> Lawe wiþ<seg>-</seg>outen loue quod Troianus . ley þer a bene <note>W.11.163:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or any Science vnder sonne . þe seuene artz and alle</l>\n<l> But þei ben lerned for oure lordes loue . lost is al þe tyme</l>\n<l> For no cause to cacche siluer þ<expan>er</expan><seg>-</seg>by . ne to be called a maister</l>\n<l> But al for loue of oure lord . and þe bet to loue þe peple</l>\n<l> For Seint Ioh<expan>a</expan>n seide it . and soþe arn hise wordes</l>\n<l> <hi><foreign><hi><hi>Q</hi>ui non diligit manet in morte</hi></foreign></hi></l>\n<l> <hi>¶</hi> Who<seg>-</seg>so loueþ noȝt leue me . he lyueþ in deeþ<seg>-</seg>deyinge</l>\n<l> And þ<expan>a</expan>t alle manere men . enemyes and frendes <note>W.11.171:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Loue hir eyþer ooþer . and lene hem as hem<seg>-</seg>selue <note>W.11.172:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Who<seg>-</seg>so leneþ noȝt he loueþ noȝt . god woot þe soþe <note>W.11.173:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Crist<note>W.11.174: W alone reads <hi>Crist</hi>; F reads <hi>he</hi>; other <hi>B</hi> manuscripts have <hi>And</hi>.</note> comaundeþ ech a creature . to conformen hym to louye <note>W.11.174:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And souereynly þe pou<expan>er</expan>e peple . and hir enemyes after <note>W.11.175:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For hem þat haten vs . is oure merite to louye <note>W.11.176:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>A</hi>nd pou<expan>er</expan>e peple to plese . hir preieres maye vs helpe <note>W.11.177:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And oure Ioye and oure heele . <expan>Iesu</expan> crist of heuene <note>W.11.178:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> In a pou<expan>er</expan>e mannes apparaille . pursued vs euere <note>W.11.179:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And lokeþ on vs in hir liknesse . and þat wiþ louely chere <note>W.11.180:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To knowen vs by oure kynde herte . and castynge of oure eiȝen <note>W.11.181:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Wheiþ<expan>er</expan> we loue þe lordes here . bifore þe lord of blisse <note>W.11.182:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And exciteþ vs by þe Eu<expan>au</expan>ngelie . þ<expan>a</expan>t whan we maken festes</l>\n<l> We sholde noȝt clepe oure kyn þ<expan>er</expan><seg>-</seg>to . ne none kynnes riche</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>C</hi>um facitis conuiuia nolite inuitare amicos</hi></foreign></hi></l>\n<l> Ac calleþ þe carefulle þ<expan>er</expan><seg>-</seg>to . þe croked and þe pou<expan>er</expan>e <note>W.11.186:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For youre frendes wol feden yow . and fonde yow to quyte</l>\n<l> Youre festynge and youre faire ȝifte . ech frend quyteþ so ooþ<expan>er</expan></l>\n<l> <hi>¶</hi> Ac for þe pou<expan>er</expan>e I shal paie . and pure wel quyte hir t<expan>ra</expan>uaille <note>W.11.189:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That ȝyueþ hem mete or moneie . or loueþ hem for my sake <note>W.11.190:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For þe beste ben som riche . and some beggeres and pouere <note>W.11.191:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For alle are we cristes creatures . and of his cofres riche <note>W.11.192:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And breþ<expan>er</expan>en as of oo blood . as wel beggeres as Erles <note>W.11.193:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For on Caluarie of cristes blood . cristendom gan sprynge <note>W.11.194:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And blody breþ<expan>er</expan>en we bicome þ<expan>er</expan>e . of o body ywonne <note>W.11.195:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As <hi><foreign><hi>quasi modo geniti</hi></foreign></hi> . and gentil men echone <note>W.11.196:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> No beggere ne boye amonges vs . but if it synne made</l>\n<l> <hi><foreign><hi>Qui facit peccatum seruus est peccati &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> In þe olde lawe . as holy lettre telleþ</l>\n<l> Mennes sones . men callen<note>W.11.200: W alone reads <hi>callen</hi>; most other <hi>B</hi> manuscripts have <hi>called</hi>, though B has <hi>calliþ</hi>.</note> vs echone</l>\n<l> Of Adames issue and Eue . ay til god<seg>-</seg>man deide</l>\n<l> And after his resurexcion . <hi><foreign><hi>Redemptor</hi></foreign></hi> was his name</l>\n<l> And we hise breþ<expan>er</expan>en þoruȝ hym ybouȝt . boþe riche and pou<expan>er</expan>e</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi loue we as leue breþ<expan>er</expan>en . and ech man laughe of ooþ<expan>er</expan> <note>W.11.204:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And of þat ech man may forbere . amende þ<expan>er</expan>e it nedeþ <note>W.11.205:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And euery man helpe ooþ<expan>er</expan> . for hennes shul we alle <note>W.11.206:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>A</hi>lter alterius onera portate</hi></foreign></hi></l>\n<l> <hi>¶</hi> And be we noȝt vnkynde of oure catel . ne of oure konnyng neiþ<expan>er</expan> <note>W.11.208:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For woot no man how neiȝ it is . to ben ynome fro boþe <note>W.11.209:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For<seg>-</seg>þi lakke no lif ooþ<expan>er</expan> . þouȝ he moore latyn knowe</l>\n<l> Ne vndernyme noȝt foule . for is noon wiþ<seg>-</seg>oute defaute</l>\n<l> For what<seg>-</seg>euere clerkes carpe . of cristendom or ellis</l>\n<l> Crist to a co<expan>m</expan>mune wo<expan>m</expan>man seide . in co<expan>m</expan>mune at a feste</l>\n<l> That <hi><foreign><hi>Fides sua</hi></foreign></hi> sholde sauen hire . and saluen hire of synnes</l>\n<l> <hi>¶</hi> <hi>T</hi>hanne is bileue a lele help . aboue logyk or lawe</l>\n<l> Of logyk or of lawe . in <foreign><hi>legenda s<expan>an</expan>c<expan>t</expan>or<expan>um</expan></hi></foreign></l>\n<l> Is litel alowaunce maad . but if bileue hem helpe</l>\n<l> For it is ouer<seg>-</seg>longe er logyk . any lesson assoille</l>\n<l> And lawe is looþ to louye . but if he lacche siluer</l>\n<l> Boþe logyk and lawe . þat loueþ noȝt to lye</l>\n<l> I conseille alle cristene . clyue noȝt þer<seg>-</seg>on to soore</l>\n<l> For some wordes I fynde writen . þ<expan>a</expan>t were of Feiþes techyng</l>\n<l> That saued synful men . as Seint Ioh<expan>a</expan>n bereþ witnesse</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>E</hi>adem mensura qua mensi fueritis remecietur vobis</hi></foreign></hi></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi lerne we þe lawe of loue . as oure lord tauȝte <note>W.11.225:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And as Seint Gregorie seide . for mannes soule helþe <note>W.11.226:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>M</hi>elius est scrutari scelera n<expan>ost</expan>ra q<expan>ua</expan>m naturas rer<expan>um</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> Why I meue þis matere . is moost for þe pouere</l>\n<l> For in hir liknesse oure lord . ofte haþ ben yknowe</l>\n<l> Witnesse in þe Pask wyke . whan he yede to <hi><hi><hi>E</hi>m<hi>a</hi>us</hi></hi></l>\n<l> <hi><hi><hi>C</hi>leophas</hi></hi> ne knew hym noȝt . þ<expan>a</expan>t he crist were</l>\n<l> For his pou<expan>er</expan>e apparaill<expan>e</expan> . and pilgrymes wedes</l>\n<l> Til he blessede and brak . þe breed þ<expan>a</expan>t þei eten</l>\n<l> So bi hise werkes þei wisten . þ<expan>a</expan>t he was <expan>Iesus</expan></l>\n<l> Ac by cloþyng þei knewe hym noȝt . ne by carpynge of tunge</l>\n<l> <hi>¶</hi> And al was in ensample . to vs synfulle here <note>W.11.236:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That we sholde be lowe . and loueliche of speche <note>W.11.237:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And apparaille vs noȝt ouer<seg>-</seg>proudly . for pilgrymes are we alle <note>W.11.238:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And in þe apparaille of a pou<expan>er</expan>e man . and pilgrymes liknesse <note>W.11.239:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Many tyme god haþ ben met . among nedy peple <note>W.11.240:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ther neuere segge hym seiȝ . in secte of þe riche <note>W.11.241:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Seint Ioh<expan>a</expan>n and oþ<expan>er</expan>e seintes . were seyen in poore cloþyng</l>\n<l> And as pou<expan>er</expan>e pilgrymes . preyed mennes goodes</l>\n<l> <hi>¶</hi> <expan>Iesu</expan> crist on a Iewes doȝter liȝte . gentil wo<expan>m</expan>man þouȝ she were</l>\n<l> Was a pure pouere maide . and to a pou<expan>er</expan>e man ywedded</l>\n<l> <hi>¶</hi> Martha on Marie Maudeleyne . <orig>anhuge</orig><reg>an huge</reg> pleynt made</l>\n<l> And to oure Saueour self . seide þise wordes</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>D</hi><expan>omi</expan>ne non est tibi cure q<expan>uo</expan>d soror mea reliquit me sola<expan>m</expan> ministrare</hi></foreign></hi></l>\n<l> <hi>¶</hi> And hastily god answerde . and eiþ<expan>er</expan>es wille folwed</l>\n<l> Boþe Marthaes and Maries . as Mathew bereþ witnesse</l>\n<l> Ac pouerte god putte bifore . and preised þat þe bettre <note>W.11.251:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>M</hi>aria optimam partem elegit que non &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And alle þe wise þ<expan>a</expan>t eu<expan>er</expan>e were . by auȝt I kan aspye</l>\n<l> Preiseden<note>W.11.254: The past tense <hi>Preiseden</hi> is shared with M; other <hi>B</hi> manuscripts have <hi>Preisen</hi>.</note> pouerte for best lif . if Pacience it folwed<note>W.11.254: W alone reads <hi>folwed</hi>; most other <hi>B</hi> manuscripts have <hi>folwe</hi>.</note></l>\n<l> And boþe bettre and blesseder . by many fold þan Richesse</l>\n<l> For<note>W.11.256: W alone reads <hi>For</hi>; other <hi>B</hi> manuscripts have <hi>And</hi> or <hi>Al</hi>.</note> þouȝ it be sour to suffre . þer<seg>-</seg>after comeþ swete <note>W.11.256:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As on a walnote wiþ<seg>-</seg>oute . is a bitter barke <note>W.11.257:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And after þat bitter bark . be þe shelle aweye <note>W.11.258:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Is a kernel of confort . kynde to restore <note>W.11.259:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> So is after pouerte or penaunce . paciently ytake <note>W.11.260:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For it makeþ a man to haue mynde . in god and a gret wille <note>W.11.261:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> To wepe and to wel bidde . wher<seg>-</seg>of wexeþ Mercy <note>W.11.262:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Of which crist is a kernell<expan>e</expan> . to conforte þe soule <note>W.11.263:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And wel sikerer he slepeþ . þe man þat is pou<expan>er</expan>e</l>\n<l> And lasse he dredeþ deeþ . and in derke to ben yrobbed <note>W.11.265:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Than he þat is riȝt riche . Reson bereþ witnesse <note>W.11.266:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>P</hi>aup<expan>er</expan> ego ludo dum tu diues meditaris</hi></foreign></hi></l>\n<l> <hi>¶</hi> Al<seg>-</seg>þouȝ Salomon seide . as folk seeþ in þe bible</l>\n<l> <hi><foreign><hi><hi>D</hi>iuicias nec paupertates &c</hi></foreign></hi></l>\n<l> Wiser þan Salomon was . bereþ witnesse and tauȝte</l>\n<l> That parfit pouerte was . no possession to haue <note>W.11.271:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And lif moost likynge to god . as luc bereþ witnesse <note>W.11.272:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>S</hi>i vis p<expan>er</expan>fectus esse . vade & vende<note>W.11.273: W alone omits <hi><foreign>&c</foreign></hi> after <hi><foreign>vende</foreign></hi>.</note></hi></foreign></hi></l>\n<l> <hi>¶</hi> And is to mene to men . þat on þis moolde lyuen</l>\n<l> Who<seg>-</seg>so wole be pure parfit . moot possession forsake</l>\n<l> Or selle it as seiþ þe book . and þe siluer dele</l>\n<l> To beggeris þat goon and begge . and bidden good for goddes loue</l>\n<l> For failed neuere man mete . þat myȝtful god serueþ <note>W.11.278:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As Dauid seiþ in þe Sauter . to swiche þ<expan>a</expan>t ben in wille</l>\n<l> To serue god goodliche . ne greueþ hym no penaunce</l>\n<l> <hi><foreign><hi><hi>N</hi>ichil inpossibile volenti</hi></foreign></hi></l>\n<l> Ne lakkeþ neu<expan>er</expan>e liflode . lynnen ne wollen</l>\n<l> <hi><foreign><hi><hi>I</hi>nquirentes autem d<expan>omin</expan>um non minuent<expan>ur</expan> om<expan>n</expan>i bono</hi></foreign></hi></l>\n<l> <hi>¶</hi> If preestes weren parfite . þei wolde no siluer take <note>W.11.284:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For masses ne for matyns . noȝt hir mete of vsureres <note>W.11.285:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ne neiþer kirtel ne cote . þeiȝ þei for cold sholde deye</l>\n<l> And þei hir deuoir dide . as Dauid seiþ in þe Sauter</l>\n<l> <hi><foreign><hi><hi>I</hi>udica me deus & discerne causam meam</hi></foreign></hi></l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>S</hi>pera in deo</hi></foreign></hi> . spekeþ of preestes . þat haue no spendyng siluer</l>\n<l> That if þei trauaille truweliche . and truste in god almyȝty <note>W.11.290:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Hem sholde lakke no liflode . neyþer lynnen ne wollen <note>W.11.291:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<hi><hi>And þe title þ<expan>a</expan>t þei</hi></hi>\n<l> <hi>¶</hi> <hi>A</hi>nd þe title þat ye<note>W.11.292: W and R read <hi>ye</hi>; other <hi>B</hi> manuscripts have <hi>þey</hi>, which is the reading in W's catchwords at the foot of fol. 64v.</note> take ordres by . telleþ ye ben auaunced</l>\n<l> Thanne nedeþ yow noȝt to take siluer . for masses þat ye syngen</l>\n<l> For he þat took yow youre title . sholde take yow youre wages</l>\n<l> Or þe bisshop þat blessed yow . if þ<expan>a</expan>t ye ben worþi</l>\n<l> <hi>¶</hi> For made neu<expan>er</expan>e kyng no knyȝt . but he hadde catel to spende <note>W.11.296:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As bifel for a knyȝt . or foond hym for his strengþe</l>\n<l> It is a careful knyȝt . and of a caytif kynges makyng <note>W.11.298:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That haþ no lond ne lynage riche . ne good loos of hise handes <note>W.11.299:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> The same I segge for<seg>-</seg>soþe . by alle swiche preestes <note>W.11.300:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That han neiþ<expan>er</expan> konnynge ne kyn . but a crowne one <note>W.11.301:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And a title a tale of noȝt . to his liflode at his meschief <note>W.11.302:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> He haþ moore bileue as I leue . to lacche þoruȝ his croune <note>W.11.303:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Cure . þan for konnyng . or knowen for clene berynge <note>W.11.304:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> I haue wonder for why<note>W.11.305: W alone reads <hi>for</hi>; most other manuscripts have <hi>and</hi>.</note> . and wher<seg>-</seg>fore þe bisshop . <note>W.11.305:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Makeþ swiche preestes . þat lewed men bitrayen <note>W.11.306:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> A chartre is chalangeable . bifore a chief Iustice <note>W.11.307:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> If fals latyn be in þat lettre . þe lawe it impugneþ <note>W.11.308:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or peynted p<expan>ar</expan>entrelynarie . or p<expan>ar</expan>celles ouer<seg>-</seg>skipped</l>\n<l> The gome þat gloseþ so chartres . for a goky is holden</l>\n<l> <hi>¶</hi> So is it a goky by god . þat in his gospel failleþ <note>W.11.311:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or in masse or in matyns . makeþ any defaute <note>W.11.312:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>Q</hi>ui offendit in vno in omnib<expan>us</expan> est reus</hi></foreign></hi></l>\n<l> <hi>¶</hi> And also in þe sauter . seiþ dauid to ouerskipperis</l>\n<l> <hi><foreign><hi>Psallite deo nostro psallite q<expan>uonia</expan>m rex terre deus Isr<expan>ae</expan>l psallite sapien<damage><supplied>ter</supplied></damage><note>W.11.315: The page is cropped after <hi><foreign>sapien</foreign></hi>; other <hi>B</hi> manuscripts have <hi><foreign>sapienter</foreign></hi>.</note></hi></foreign></hi></l>\n<l> <hi>¶</hi> The bisshop shal be blamed . bifore god as I leue <note>W.11.316:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That crouneþ swiche goddes knyȝtes . þat konneþ noȝt <hi><foreign><hi>sapienter</hi></foreign></hi> <note>W.11.317:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Synge ne psalmes rede . ne seye a masse of þe day <note>W.11.318:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And neuer neiþer is blamelees . þe bisshop ne þe Chapeleyn <note>W.11.319:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For hir eiþ<expan>er</expan> is endited . and that is <hi><foreign><hi>Ignorancia</hi></foreign></hi> <note>W.11.320:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>N</hi>on excusat ep<expan>iscop</expan>os nec</hi></foreign> ydiot<note>W.11.321: The <t> of <hi>ydiot</hi> has a large downward loop. This might be taken as an inflexion, though in this mixture of Latin and English, it is uncertain whether the word should be regarded as Latin, English, or indeed French. The word occurs as <hi>ydioti</hi> in the Latin line W.10.467, and without the loop as <hi>ydiot</hi> in W.16.178. The loop on <t> is usually without function, even within Latin contexts (e. g. <hi>uiuit</hi> W.11.398). Despite their usual practice, but presumably on the basis of the reading of other <hi>B</hi> manuscripts, Kane and Donaldson expanded to <hi>ydiot<expan>es</expan></hi>, which Skeat interprets as "an adjective with the French plural ending" (Rev. Walter W. Skeat, ed., <title>The Vision of William Concerning Piers the Plowman, in Three Parallel Texts</title> (London: Oxford University Press, 1886), 2.176). Mustanoja notes in his discussion of the feature that the inflected adjective is usually placed after the noun (<title>A Middle English Syntax. Part I: Parts of Speech</title> Mémoires de la Société Néophilologique de Helsinki, 23 (Helsinki: Société Néophilologique, 1960), p. 277). See Introduction.</note> preestes</hi></l>\n<l> <hi>¶</hi> This lokynge on lewed preestes . haþ doon me lepe from pou<expan>er</expan>te</l>\n<l> The which I preise þer pacience is . moore p<expan>ar</expan>fit þan richesse</l>\n<l> <hi><hi>A</hi></hi>c muche moore in metynge þus . wiþ me gan oon dispute</l>\n<l> And slepynge I seiȝ al þis . and siþen cam kynde</l>\n<l> And nempned me by my name . and bad me nymen hede</l>\n<l> And þoruȝ þe wondres of þis world . wit for to take</l>\n<l> And on a mountaigne þat myddel<seg>-</seg>erþe . hiȝte as me þouȝte</l>\n<l> I was fet forþ . by ensamples to knowe</l>\n<l> Thorugh ech a creature and kynde . my creatour to louye</l>\n<l> <hi>¶</hi> I seiȝ þe sonne and þe see . and þe sond after</l>\n<l> And where þ<expan>a</expan>t briddes and beestes . by hir makes yeden</l>\n<l> Wilde wormes in wodes . and wonderful foweles</l>\n<l> Wiþ fleckede feþeres . and of fele colours</l>\n<l> <hi>¶</hi> Man and his make . I myȝte boþe biholde</l>\n<l> Pouerte and plentee . boþe pees and werre</l>\n<l> Blisse and bale boþe . I seiȝ al <orig>atones</orig><reg>at ones</reg></l>\n<l> And how men token Mede . and Mercy refused</l>\n<l> <hi>¶</hi> Reson I seiȝ sooþly . sewen alle beestes</l>\n<l> In etynge in drynkynge . and in engendrynge of kynde</l>\n<l> And after cours of concepcion . noon took kepe of ooþer</l>\n<l> As whan þei hadde ryde in Rotey<seg>-</seg>tyme . anoon riȝt þer<seg>-</seg>after</l>\n<l> Males drowen hem to males . amorwenynges by hem<seg>-</seg>selue</l>\n<l> And in euenynges also . þe males ben fro femelles</l>\n<l> Ther ne was cow ne cowkynde . þat conceyued hadde</l>\n<l> That wolde belwe after boles . ne boor after sowe</l>\n<l> Boþe hors and houndes . and alle oþere beestes</l>\n<l> Medled noȝt wiþ hir makes . þat wiþ fole were</l>\n<l> <hi>¶</hi> Briddes I biheld . þat in buskes made nestes</l>\n<l> Hadde neuere wye wit . to werche þe leeste</l>\n<l> I hadde wonder at whom . and wher þe pye lerned</l>\n<l> To legge þe stikkes . in whiche she leyeþ and bredeþ</l>\n<l> Ther nys wriȝte as I wene . sholde werche hir nestes to paye</l>\n<l> If any Mason made a molde þ<expan>er</expan><seg>-</seg>to . muche wonder it were</l>\n<l> <hi>¶</hi> Ac<note>W.11.355: W alone reads <hi>Ac</hi>. Most other <hi>B</hi> manuscripts have <hi>And</hi>.</note> yet me m<expan>er</expan>ueilled moore . how many oþ<expan>er</expan>e briddes</l>\n<l> Hidden and hileden . hir egges ful derne</l>\n<l> In Mareys and moores . for men sholde hem noȝt fynde</l>\n<l> And hidden hir egges . whan þei þer<seg>-</seg>fro wente</l>\n<l> For fere of oþ<expan>er</expan>e foweles . and for wilde beestes</l>\n<l> <hi>¶</hi> And some troden hir makes . and on trees bredden</l>\n<l> And brouȝten forþ hir briddes so . al aboue þe grounde</l>\n<l> And some briddes at þe bile . þoruȝ breþyng conceyued</l>\n<l> And some caukede I took kepe . how pecokkes bredden</l>\n<l> Muche m<expan>er</expan>ueilled me . what maister hem made<note>W.11.364: W alone reads <hi>hem made</hi>; all other <hi>B</hi> manuscripts have <hi>þei hadde(n)</hi>.</note></l>\n<l> And who tauȝte hem on trees . to tymbre so heiȝe</l>\n<l> Ther neiþ<expan>er</expan> burn ne beest . may hir briddes rechen</l>\n<l> <hi>¶</hi> And siþen I loked vp<seg>-</seg>on þe see . and so forþ vp<seg>-</seg>on þe sterres</l>\n<l> Manye selkouþes I seiȝ . ben noȝt to seye nouþe</l>\n<l> <hi>¶</hi> I seiȝ floures in þe fryth . and hir faire colours</l>\n<l> And how among þe grene gras . growed so manye hewes</l>\n<l> And some soure and some swete . selkouþ me þouȝte</l>\n<l> Of hir kynde and hir colour . to carpe it were to longe</l>\n<l> <hi>¶</hi> Ac þat moost meued me . and my mood chaunged</l>\n<l> That Reson rewarded . and ruled alle beestes <note>W.11.374:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Saue man and his make . many tyme and ofte <note>W.11.375:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> No Reson hem folwede . and þanne I rebukede <note>W.11.376:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Reson / . and riȝt til hym<seg>-</seg>seluen I seyde <note>W.11.377:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> <hi>I</hi> haue wonder of þee quod I . þat witty art holden</l>\n<l> Why þow ne sewest man and his make . þ<expan>a</expan>t no mysfeet hem folwe</l>\n<l> <hi>¶</hi> And Reson arated me . and seide recche þee neu<expan>er</expan>e</l>\n<l> Why I suffre or noȝt suffre . þi<seg>-</seg>self hast noȝt to doone <note>W.11.381:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Amende þow it if þow myȝt . for my tyme is to abide <note>W.11.382:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Suffraunce is a souerayn v<expan>er</expan>tue . and a swift vengeaunce</l>\n<l> Who suffrede moore þan god quod he . no gome as I leeue</l>\n<l> He myȝte amende in a Minute<seg>-</seg>while . al þat mysstandeþ</l>\n<l> Ac he suffreþ for som mannes goode . and so it<note>W.11.386: W alone reads <hi>it</hi>; all other <hi>B</hi> manuscripts omit it.</note> is oure bettre</l>\n<l> The wise and þe witty . wroot þus in þe bible</l>\n<l> <hi><foreign><hi><hi>D</hi>e re que te non molestat noli certare</hi></foreign></hi></l>\n<l> <hi>¶</hi> For be a man fair or foul . it falleþ noȝt for to lakke</l>\n<l> The shap ne þe shaft . þat god shoop hym<seg>-</seg>selue</l>\n<l> For al þat he dide was wel ydo . as holy writ witnesseþ</l>\n<l> <hi><foreign><hi><hi>E</hi>t vidit deus cuncta que fecerat & erant valde bona</hi></foreign></hi></l>\n<l> <hi>¶</hi> And bad euery creature . in his kynde encreesse</l>\n<l> Al to murþe wiþ man . þat moste wo þolie</l>\n<l> In fondynge of þe flessh . and of þe fend boþe</l>\n<l> For man was maad of swich a matere . he may noȝt wel asterte</l>\n<l> That ne som<seg>-</seg>tyme hym bitit . to folwen his kynde</l>\n<l> Caton acordeþ þer<seg>-</seg>wiþ . <hi><foreign><hi><hi>N</hi>emo sine crimine viuit</hi></foreign></hi></l>\n<l> <hi>¶</hi> Tho cauȝte I colour anoon . and comsed to ben ashamed</l>\n<l> And awaked þer<seg>-</seg>wiþ . wo was me þanne</l>\n<l> That I in metels ne myȝte . moore haue yknowen</l>\n<l> And þanne seide I to my<seg>-</seg>self . and chidde þat tyme</l>\n<l> Now I woot what dowel is quod I . by deere god as me þynkeþ</l>\n<l> <hi>¶</hi> And as I caste vp myne eiȝen . oon loked on me and asked</l>\n<l> Of me what þyng it were . ywis sire I seide</l>\n<l> To se muche and suffre moore . certes quod I is dowel <note>W.11.406:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Haddestow suffred he seide . slepynge þo þow were</l>\n<l> Thow sholdest haue knowen þat clergie kan . & co<expan>n</expan>treued moore þoruȝ Res<damage><supplied>on</supplied></damage><note>W.11.408: The leaf is cropped after <hi>Res</hi>. Other <hi>B</hi> manuscripts have <hi>Resoun</hi>.</note></l>\n<l> For Reson wolde haue reherced þee . riȝt as Clergie seide</l>\n<l> Ac for þyn entremetynge . here artow forsake</l>\n<l> <hi><foreign><hi><hi>P</hi>hilosophus esses si tacuisses</hi></foreign></hi></l>\n<l> <hi>¶</hi> Adam whiles he spak noȝt . hadde paradis at wille <note>W.11.412:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac whan he mamelede aboute mete . and entremetede to knowe <note>W.11.413:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> The wisedom and þe wit of god . he was put fram blisse <note>W.11.414:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And riȝt so ferde Reson bi þee . þow wiþ þi rude speche</l>\n<l> Lakkedest and losedest þyng . þat longed þe noȝt to doone</l>\n<l> Tho hadde he no likyng . for to lere þe moore</l>\n<l> <hi>¶</hi> Pryde now and p<expan>re</expan>sumpcion . p<expan>ar</expan>auent<expan>ur</expan>e wol þee appele</l>\n<l> That Clergie þi compaignye . kepeþ noȝt to suwe</l>\n<l> Shal neu<expan>er</expan>e chalangynge ne chidynge . chaste a man so soone <note>W.11.420:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As shal shame and shenden hym . and shape hym to amende <note>W.11.421:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For lat a dronken daffe . in a dyk falle <note>W.11.422:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Lat hym ligge loke noȝt on hym . til hym liste aryse<note>W.11.423: W alone reads <hi>aryse</hi>; Cr has <hi>to aryse</hi>, and most other <hi>B</hi> manuscripts have <hi>to ryse</hi>.</note> <note>W.11.423:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For þouȝ Reson rebuked hym þanne . it were but pure synne <note>W.11.424:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac whan nede nymeþ hym vp . for doute lest he sterue <note>W.11.425:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And shame shrapeþ hise cloþes . and hise shynes wassheþ <note>W.11.426:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thanne woot þe dronken daffe . wher<seg>-</seg>fore he is to blame <note>W.11.427:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ye siggen sooþ quod I . ich haue yseyen it ofte</l>\n<l> Ther smyt no þyng so smerte . ne smelleþ so soure</l>\n<l> As shame þ<expan>er</expan>e he sheweþ hym . for euery man hym shonyeþ</l>\n<l> Why ye wisse me þus quod I . was for I rebuked Reson</l>\n<l> <hi>¶</hi> Certes quod he þat is sooþ . and shoop hym for to walken</l>\n<l> And I aroos vp riȝt wiþ þat . and folwed hym after</l>\n<l> And preyde hym of his curteisie . to telle me his name</l>


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Bosworth/Toller, page b0202\nThis is page 202 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nDEORCE - DEÓR-MÓD\ndeorce; adv. Darkly, sadly; obsc&u-long;re :-- Ðú his dagena tíd deorce gescyrtest minorasti dies temp&o-short;ris ejus, Ps. Th. 88, 38. Næ-acute;fre ge heortan geþanc deorce forhyrden nol&i-long;te obdur&a-long;re corda vestra, 94, 8.\ndeorc-full; adj. Darksome, dark; tenebr&o-long;sus :-- Deorcfull wæg via tenebr&o-long;sa, Scint. 59.\ndeorcian; p. ode; pp. od To darken, to grow dark; obscur&a-long;re, obsc&u-long;re fac&e-short;re. DER. a-deorcian. v. deorc.\ndeorc-líce; adv. Darkly, horridly; tetrum, Glos, Prudent. Recd. 142, 7.\ndeorcung, e; f. Twilight; crepusc&u-short;lum :-- Tweóne leóht vel deorcung crepusc&u-short;lum, Ælfc. Gl. 94; Som. 75, 122; Wrt. Voc. 53, 3. Deorcunge, æ-acute;fnunge crepusc&u-short;lo, Mone B. 178.\ndeór-cynn, es; n. Animal-kind, beast-kind; anim&a-long;lium vel besti&a-long;rum g&e-short;nus :-- Sume wurdon to ðam deórcynne ðe mon hát tigris some were turned to the kind of beast which man calls tiger, Bt. 38, 1; Fox 196, 1. On ðam syxtan dæge God gescóp eall deórcynn on the sixth day God created all kinds of animals, Bd. de nat. rerum; Wrt. popl. science 2, 16; Lchdm. iii, 234, 14: Hexam. 9; Norm. 14, 27. To mistlícum deórcynnum to various kinds of beasts, Bt. 38, 1; Fox 196, 2.\nDEÓRE, dióre; adj. I. DEAR, beloved; c&a-long;rus, dilectus, famili&a-long;ris :-- Deóre wæs he Drihtne úrum he was dear to our Lord, Cd. 14; Th. 17, 17; Gen. 261: 214; Th. 269, 32; Sat. 82: Exon. 105 a; Th. 399, 13; Rä. 18, 10. Dæg byþ deóre mannum day is dear to men, Runic pm. 24; Hick. Thes. i. 135; Kmbl. 344, 10. His se deóra sunu his dear son, Cd. 218; Th. 219, 25; Sat. 243: Exon. 76 a; Th. 286, 2; Jul. 725. Áhte ic holdra ðý læs, deórre duguþe I owned the less of faithful ones, of dear attendants, Beo. Th. 980; B. 488. He æfter deórum men dyrne langaþ he longs secretly after the dear man, Beo. Th. 3762; B. 1879: Ps. Th. 119, 1. Ic me on mínne Drihten deórne getreówige ego in te sper&a-long;bo, Dom&i-short;ne, Ps. Th, 54. 24: 77, 69: 88, 17. He gedæ-acute;lde him deóre twá he separated two dear to him, Cd. 131; Th. 166, 8; Gen. 2744. Deórast ealra dearest of all, Exon. 76 a; Th. 284, 15; Jul. 697. Ðín mildheortnes standeþ deórust thy mercy is most dear, Ps. Th. 102, 16. Aldorþegn ðone deórestan the dearest chief, Beo. Th. 2622; B. 1309. II. dear of price, precious, of great value, desirable, excellent, glorious, magnificent, noble, illustrious; preti&o-long;sus, magni æstimandus, desiderab&i-short;lis, ex&i-short;mius, glori&o-long;sus, magnif&i-short;cus, nob&i-short;lis, illustris :-- Deóre [MS. deor] hit is preti&o-long;sum est, Ælfc. Gl. 35; Som. 62, 82; Wrt. Voc. 28, 60. Sege me hwæðer se ðín wéla deóre seó ðé tell me whether thy wealth is precious to thee, Bt. 13; Fox 38, 6. Ðeáh gold gód seó and deóre [dióre MS. Cot.] though gold is good and precious, 13; Fox 38, 11. Deórum mádme for the precious treasure Beo. Th. 3060; B. 1528. On Dryhtnes naman deórum in the Lord's precious name, Ps. Th. 117, l0. Gesáwon dryncfæt deóre they had seen the precious drinking vessel, Beo Th, 4500; B. 2254. Deóran since with precious metal, Exon. 12 a; Th. 19, 31; Cri. 309. Deóre máþmas precious treasures, Beo. Th. 4464; B. 2236. Gód hlísa biþ betera and deórra [diórra MS. Cot.] ðonne æ-acute;nig wéla good fame is better and more precious than any wealth, Bt. 13; Fox 38, 24: Exon. 128 b; Th. 493, 16; Rä. 81, 31. Ða me synd golde deórran they are dearer to me than gold, Ps. Th. 118, 127. Sinc biþ deórost treasure is most precious, Menol. Fox 480; Gn. C. 10. Hwæt ðé deórast [diórust MS. Cot.] þince: hwæðer ðe gold ðe hwæt? what seems to thee most precious: whether gold or what? Bt. 13; Fox 38, 10: Exon. 103 b; Th. 393, 13; Rä. 12, 9. In ðam deóran hám in that desirable home, Exon. 45 b; Th. 154, 15; Gú. 843: Cd. 218; Th. 278, 10; Sat. 219. On getýnum ðe ymb Dryhtnes hús deóre syndan in the courts which are glorious about the Lord's house, Ps. Th. 115, 8. Ðæ-acute;r seó deóre scólu leófne lofiaþ where the glorious assemblage praise the beloved, Exon. 64 a; Th. 235, 21; Ph. 560. Ðeáh hwá æðele sié, duguþum dióre though any be noble, magnificent in riches, Bt. Met. Fox 10, 57; Met. 10, 29. Deóre ríce Engla landes in the glorious kingdom of England, Chr. 1065; Erl. 196, 38; Edw. 19. Is mín módor mægþa cynnes ðæs deórestan my mother is of the noblest race of women, Exon. l09 a; Th. 416, 11; Rä. 34, 10. [Prompt. Wyc. Piers P. R. Brun. Chauc. R. Glouc. dere: Laym. deore, dure: Orm. deore, dere: Plat. dür: O. Sax. diuri: Frs. djoer: O. Frs. diore, diure: Dut. dier: Ger. theuer: M. H. Ger. tiure: O. H. Ger. tiuri: Dan. Swed. dyr: Icel. dýrr dear, precious.] DER. deóran: deór-boren, -líce, -ling, -wurþe, -wyrþe, -wurþnes, -wyrþnes: un-deóre. v. dýre.\ndeóre, dióre; adv. Dearly, with great price; c&a-long;re, magno :-- Deóre he hit bohte vel sealde he bought or sold it dearly; care vend&i-short;dit, Ælfc. Gl. 35; Som. 62, 84; Wrt. Voc. 28, 62. Dióre gecépte drihten Créca Troia burh the lord of the Greeks dearly bought the city of Troy, Bt. Met. Fox 26, 37; Met. 26, 19. DER. un-deóre.\ndeóren; adj. [deór an animal, wild beast] Of or belonging to a wild beast; besti&a-long;lis :-- Mid deórenum ceaflum bestial&i-short;bus rict&i-short;bus, Mone B. 3289.\ndeoreþ-sceaft, es; m. [deoreþ = daroþ a dart, sceaft a shaft, handle] A dart-shaft, a spear; hasta :-- Under deoreþsceaftum amid the dart-shafts, Cd. 93; Th. 119, 23; Gen. 1984.\ndeorf, es; n. Labour, trouble, tribulation; l&a-short;bor, tribul&a-long;tio. DER. ge-deorf.\ndeór-fald, es; m. A deer-fold, a park, an enclosure for deer; cerv&o-long;rum hortus, viv&a-long;rium, saltus, Som. Ben. Lye.\nDEORFAN, ic deorfe, ðú dyrfst, he dyrfþ, pl. deorfaþ; p. dearf, pl. durfon; pp. dorfen To labour; labor&a-long;re :-- Ne wiðcweðe ic to deorfenne gyt, gif ic nýdbehéfe eom gyt ðínum folce I refuse not to labour still, if I am yet needful to thy people, Homl. Th. ii. 516, 26. Þearle ic deorfe I labour very much, Coll, Monast. 19, 13. [O. Sax. far-dervan to perish: Ger. M. H. Ger. ver-derben to destroy, perish.] DER. ge-deorfan.\ndeór-fellen; adj. [fell a skin] Made of beast-skins; ex pell&i-short;bus fer&a-long;rum :-- Crusene oððe deórfellen roc crusen or a beast-skin garment; mastr&u-long;ga, Wrt. Voc. 82, 4.\ndeór-friþ, es; n. Deer-protection, game-protection; cerv&o-long;rum t&u-long;t&e-long;la :-- Se cyng Willelm sætte mycel deórfriþ, and he lægde lags ðæ-acute;rwið, ðæt swá hwá swá slóge heort oððe hinde, ðæt hine man sceolde blendian king William constituted much protection to game, and he laid down laws therewith, that whosoever should slay hart or kind should be blinded, Chr. 1086; Erl. 222, 25-27.\nDeór-hám, es; m. [deór a wild beast, hám home, dwelling] DERHAM, Gloucestershire, DEREHAM, Norfolk; l&o-short;c&o-long;rum n&o-long;men in agris Glocestriæ et Norfolciæ :-- Hí iii ciningas ofslógon in ðære stówe ðe is gecweden Deórhám they slew three kings at the place which is called Derham, Chr. 577; Erl. 19, 21. On ðysum geáre Wihtburge líchama wearþ gefunden eal gehál and unformolsnod æt [MS. a] Deórhám, æfter fíf and fífti geáran ðæs [MS. þas] ðe heó of ðysum lífe [MS. liue] gewát in this year [A. D. 798] the body of Wihtburh was found at Dereham, all whole and uncorrupted, five and fifty years after she had departed from this life, Chr. 798; Th. 105, 15-21, col. 3.\ndeór-hege, es; m. [hege a hedge, fence] A deer-fence; cerv&o-long;rum sep&i-long;mentum :-- Deórhege to cyniges háme the deer-fence for the royal mansion, L. R. S. 1; Th. i. 432, 4: 2; Th. i. 432, 11: 3; Th. i. 432, 24.\nDeór-hyrst, es; m. [hyrst a hurst; copse, wood] DEERHURST, Gloucestershire; l&o-short;ci n&o-long;men in agro Glocgstriæ :-- Æt Olaníge wið Deórhyrste at Olney near Deerhurst, Chr. 10106; Th. 282, 40, col. 2. On Deór-hyrste at Deerhurst, Chr. 1053; Th. 322, 13, col. 2.\ndeoriende hurting, Chr. 959; Erl. 121, 4, = deriende; part. of derian.\ndeór-líc; adj. [deór I. brave, bold] Bold; fortis :-- Breca næ-acute;fre git swá deórlíce dæ-acute;d gefremede Breca never yet performed such a bold deed, Beo. Th. 1174; B. 585.\ndeór-líce; adv. Preciously, worthily; pr&e-short;ti&o-long;se, digne :-- To hwan hió ða næglas sélost and deórlícost gedón meahte to what she might best and most worthily employ the nails, Elen. Kmbl. 2315; El. 1159.\ndeór-ling, diór-ling, dýr-ling, es; m. A dearling, DARLING, minion, favourite; un&i-short;ce d&i-long;lectus, d&e-long;l&i-short;ciæ :-- Gif ðé lícode his dysig, swá wel swá his dysegum deórlingum dyde if his folly had pleased thee, as well as it did his foolish favourites, Bt. 27, 2; Fox 96, 23: Wanl. Catal. 127, 49, col. 2. Se godcunda ánweald gefriþode his diórlingas [deórlingas MS. Cot.] the divine power saved his darlings, Bt. 39, l0; Fox 228, 11. He his diórlingas duguþum stépte he decked his favourites with honours, Bt. Met. Fox 15, 15; Met. 15, 8. Iohannes se Godspellere, Cristes dýrling John the Evangelist, Christ's darling, Homl. Th. i. 58, 1: Menol. Fox 230; Men. 116.\ndeór-mód; adj. [deór I. brave, bold; mód mood, mind] Bold of mind, brave; fortis an&i-short;mi :-- Wearþ adræ-acute;fed deórmód hæleþ the brave hero was driven away, Chr, 975; Erl. 126, 18; Edg. 44: Exon. 46 b; Th. 159, 11; Gú. 925: 79 b; Th. 298, 22; Crä. 89: Andr. Kmbl. 1251; An. 626: Fins. Th. 46; Fin. 23. On felda ðam ðe deórmóde Diran héton in the plain which the brave men called Dura, Cd. 180; Th. 226, 14; Dan. 171. Deórmódra síþ the march of the brave, 147; Th. 183, 25; Exod. 97.


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Joshua 5 (OldeBible) Great Bible\nJoshua 5:1 And it fortuned þt when all þe kinges of þe Amorites which are beyond Iordan west warde, & all þe kinges of the Cananites which were by the see, hearde, how the Lorde had dryed vp the waters of Iordan before the children of Israel, vntill they wer gone ouer theyr hertes fainted for feare. And ther was no sprete in them any moare, for the presence of the children of Israel.\nJoshua 5:2 That same tyme þe Lorde sayde vnto Iosua: Make the sharpe knyues (of stone) & goo to agayne and circumcise the children of Israel þe seconde tyme. Joshua 5:3 And Iosua made him sharpe knyues (of stone) & circuncised the children of Israel in the place called þe hille of þe foreskynnes. Joshua 5:4 And this is þe cause why Iosua circucised all the people þt came out of Egipte: Namely such as were males because þt all the men of warre, died in the wildernes by þe waye, after they came out of Egypte. Joshua 5:5 For all the people þt came out were circumcised. But all þe people that were borne in the wildernesse by the waye after they came out of Egypte, were not circumcised. Joshua 5:6 For the children of Israel walked fourty yeres in the wildernesse, tyll all þe people of the men of warre þt came out of Egipte were consumed, because they harkened not vnto the voyce of the Lorde. Wherfore the Lorde sware, that he wolde not shewe them the land which the Lord sware vnto theyr fathers, that he wolde geue vs, euen a lande that floweth wyth milke & honye. Joshua 5:7 And their children whom he sett vp in their stead: them Iosua circumcised: for they were vncircumcised, because they circumcised them not by the waye. Joshua 5:8 And when they had circumcised all the people, they abode styll together in the hoste till they were whole. Joshua 5:9 And the Lorde sayde vnto Iosua: this daye I haue taken awaye þe shame of Egipte from you: wherfore the name of the same place is called Gilgal vnto this daye.\nJoshua 5:10 And þe children of Israel abode in Gilgall and helde the feast of passeouer the fourtene daye of þe moneth at euen in the playne of Ierico. Joshua 5:11 And they did eat of þe corne of þe land on the morowe after passeouer swete cakes & parched corne in þe selfe same daye.\nJoshua 5:12 For the Manna ceased on the morowe, after they had begonne to eat of þe corne of the lande, nether had the children of Israel Manna any moare, but dyd eat of the corne of the lande of Canaan that yere.\nJoshua 5:13 And it fortuned that when Iosua was nye to Iericho, he lyfte vp his eyes & loked: and behold, there stode a man against him, hauyng a swerde drawen in his hande. And Iosua went vnto him, and sayde vnto him: arte thou on oure syde or on oure aduersaries. Joshua 5:14 And he sayde, Naye, but as a captayne of the hoste of the lord am I now come. And Iosua fell on his face to the erth, and dyd reuerence, & sayde vnto hym, what sayth my Lorde vnto hys seruaunt? Joshua 5:15 And þe captayne of the Lordes hoste sayde vnto Iosua: do thy shoo of thy fote, for the place wheron thou standest, is holy. And Iosua did so.


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Home > Healthy Living > Health Library > morphine\nslide 26 of 73, Morphine Sulfate ER,\nslide 30 of 73, Morphine Sulfate ER,\nslide 31 of 73, Morphine Sulfate ER,\nslide 32 of 73, Morphine Sulfate ER,\nslide 33 of 73, Morphine Sulfate ER,\nslide 34 of 73, Morphine Sulfate ER,\nslide 35 of 73, Morphine Sulfate ER,\nslide 36 of 73, Morphine Sulfate,\nslide 37 of 73, Morphine Sulfate ER,\nslide 41 of 73, Morphine Sulfate,\nslide 42 of 73, Morphine Sulfate ER,\nslide 43 of 73, Morphine Sulfate ER,\nslide 48 of 73, Morphine Sulfate ER,\nslide 49 of 73, MorphaBond ER,\nslide 52 of 73, Morphine Sulfate ER,\nslide 53 of 73, MorphaBond ER,\nslide 54 of 73, Arymo ER,\nslide 55 of 73, Kadian,\nslide 60 of 73, MorphaBond ER,\nslide 61 of 73, Arymo ER,\nslide 64 of 73, MorphaBond ER,\nslide 65 of 73, Arymo ER,\nslide 66 of 73, Morphine IR,\nslide 67 of 73, Morphine IR,\nslide 72 of 73, MS Contin,\nslide 73 of 73, MS Contin,\nCopyright 1996-2020 Cerner Multum, Inc. Version: 14.02. Revision date: 10/14/2019.


June 2014 ~ The truth Seeker\nFilsafat dan humaniora, linguistic, sastra\nOld English (Bahasa Inggris Kuno 500 M-1100M)\nÐa wæs on þā tīd Æþelbeohrt cyning hāten on Centrīce and mihtig : hē hæfde rīce oð gemæru Humbre strēame, sē tōseādeþ sūðpoc Angelþēode and norðfolc Ƿɔnne is on ēastwardre Cent micel ēaland Tenet, þæt is siex hund hīda micel æfter Angelcynnes eahte.... On þtyssum ēalande cōm ūp sē Godes þēow Augustinus and his gefēran; wæs hē fēowertiga sum. Nāmon hīe ēac swelce him welahstodas of Franclande mid, swā him Sanctus Gregorius bebēad. And þā sende to Æþbeloeorht ærendwrecan and onbēad þæt hē of Rōme cōme and þæt betste ærende lædde and sē þe him hīersum bēon wolde, būton twēon hē gehēt ēcne gefēan on heofonum and tōweard rīce būton ende mid þone sōþan God and þone lifigendan. Ðā hē þā sē cyning þās word gehīerde, þā hēt hē hīe bidan on þæm ēalande þe hīe ūp cōmon; and him dōn wolde. Swelce ēac ǣr þǣm becōm hlīsa tō him þære crīstenan ǣfæstnesse, forþon hē crīsten wīf hæfde, him gegiefen on Francena cyning cynne, Beorthe wæs hāten. Ƿæt wīf hē onfēng fram hiere ieldrum þǣre ǣrǣdnesse þǣt hēo his lēafness hǣfde þǣt hēo þone þēaw þǣs crīstenan gelēafan.\nBede’s Ecclesiastical History 597M\nMiddle English (Bahasa Inggris Pertengahan 1100 M-1500 M)\nAl so þu dost on þire side\nVor wanne snou liþ\nAn alle wiȝte habbeþ sorȝe\nÞu singest from eve fort amorȝe\nAc ich alle blisse mid me bringe\nEch wiȝt i glad for mine þinge\nBlisseþ hit wanne ich cume\nhiȝteþ aȝen mine kume\nǷe blostme ginneþ springe and sprede\nBoþe ine tro and ek on mede\nÞe lilie mid haire fairie wlite\nWolcumeþ me, þat þu hit wite\nÞat ich shulle to hire flo\nǷe rose also mid hire rude\nThe Owl and The Nightingale 1216 M\nǷis boc is dan Michellis of Northgate, y-write an englis of his oȝene hand. Þet hatte: Ayenbyte of inwyt. And is of þe boc house of saynt Austine of Canterbury...\nNou ich wille þet ye ywyte hou hit is y-went\nÞet þis boc is y-write mid engliss of kent\nÞis boc is y-mad vor lewede men\nVor vader, and vor moder, and vor oþer ken,\nÞet ine hare inwytte ne bleve no voul wen\nHuo ase god is his name yzed\nÞet þis boc made god him yeve þet bread\nOf angles of hevene and þerto his red\nAyenbite of Inwyt 1340 M\nThe Canterbury Tales 1387\nEarly Modern English (Bahasa Inggris Modern Awal 1500 M-1800 M)\nSonnet 1 1594\nModern English (Bahasa Inggris Modern 1800 M-Sekarang)\nDouay-Rheims Bible 1899\nPada mulanya, yang ada hanya Dewi Ilmatar yang namanya berarti ‘Puteri dari Alam.’ Dia bosan sendirian di tengah kehampaan, lalu dia menceburkan dirinya ke dalam samudera raya dimana dia terapung-apung tak tentu arah. Hembusan angin membelainya dengan kembut sementara air laut membuatnya menjadi subur. Saat dia sedang terapung-apung di atas air laut, seekor camar melintas di dekatnya mencari tempat kering untuk membuat sarang dan meletakkan telurnya. Camar itu naik ke atas lutut Lonnotar dan mengeluarkan tiga butir telur yang dieraminya selama tiga hari. Pada hari ke tiga, Luonnotar merasakan sakit di atas lututnya dia menyentakkan lututnya dan melemparkan tiga butir telur beserta camar itu kembali ke dalam laut. Telur-telur itu tdak pecah tapi berubah menjadi suatu bentuk yang sangat indak. Bagian bawah telur itu berubah menjadi bumi yang subur, menumbuhkan binatang dan tanaman. Bagian atas telur itu berubah menjadi langit, bagian-bagian bintik-bintiknya berubah menjadi bintang sementara bercak-bercak hitamnya berubah menjadi awan. Sedangkan kuning telur-telur itu menyatu dan berubah jadi matahari. Luonnotar menyudahi penciptaan dengan mengalirkan air menuju telaga yang akan menyuburkan bumi. Dia juga menggali parit, meratakan tanah dan menanamkan benih pertama kehidupan agar bumi bisa menjadi semarak. Ketika dia berjalan di atas daratan danau-danau tercipta dari jejak kakinya, sementara gerakan lengannya menjadikan pantai dan tebing. Kemudian Ilmatar melahirkan Vainamoinen yang merupakan manusia pertama di permukaan bumi.\nTerjemahan Lirik Lagu Shakira Dare (La, La, La, La) OST. World Cup 2014\nDare (La, La, La, La, La)\nKu tantang dirimu\n(ayo semua, ayo semua, ayo semua, ayo semua)\nSeluruh hidupku nyaris berakhir\nHingga kau datang pada waktu yang sempurna\nKini di sinilah kita, kau mengguncangnya\nJemari kita tersangkut di rongga\nItu biasa dalam sebuah permainan\nBersiaplah, kita kan lakukan itu lagi\nJangan pulih dulu, dari rasa pusingmu\nSaat matamu membuatku mabuk aku tersadar\nKu tantang kau untuk menciumku\nDengan disaksikan semua orang\nBicara jujur atau terima tantanganku di lantai dansa\n(Ayo semuanya, ayo semuanya)\nDari berjuta pria di atas bumi\nKau satu-satunya yang buatku tetap merasakan ini\nKau tahu aku menyukaimuu, ini bukan urusan mereka\nMata Spanyol birumu kan menjadi saksiku


Author Topic: EM Drive Developments Thread 1 (Read 1041701 times)\nFrustum smaller end METALLIC.jpg (27.98 kB, 386x514 - viewed 173 times.)\nFrustum larger end NON Metallic.jpg (26.27 kB, 400x374 - viewed 1636 times.)\nFrustum dielectric B.jpg (8.51 kB, 262x210 - viewed 1101 times.)\nFrustum dielectric B.jpg (8.51 kB, 262x210 - viewed 1085 times.)\nCannae dielectric.jpg (21.98 kB, 646x542 - viewed 176 times.)


This Solar System Finger Puppet Set has 15 puppets consisting of Planets, rocket, sun, moon, star, Astronaut, satellite and alien...\nTags: puppets Planets rocket sun moon star Astronaut satellite alien teaching aid learning aid resource\nThis Solar System Finger Puppet Set has 15 puppets consisting of Planets, rocket, sun, moon, star, Astronaut, satellite and alien.\nSize 2.5 - 3 inch each


Severe Sore Throat Pain: Cēpacol® Instamax, Berry | Cēpacol®\nSevere Sore Throat Pain: Cēpacol® Instamax, Berry\nFlavor Berry Frost\nInstamax Sore Throat Berry Frost Cherry Lozenges\nKnock out sore throats fast with Cepacol Instamax lozenges. They contain two max strength medicines that provide not just maximum numbing but also maximum cooling relief for your painful sore throats. Available in Arctic Cherry and sugar-free Berry Frost flavors.\nProduct Code: 363824772165