Psa 68 | `KGF | STEP | (Legic galeŋawac; Dawidiac legic ʒéra, Legic.) Anutu yaru, haʒéchéra héndéŋ énécmiyu tuidacmu. Héŋara meanʒu ionac waŋ énécmiyu mocʒoŋ iwac murunec néŋgacma kendacmu.\nMepé qepési ʒéma ewa hia ac.\n1 (Legic galeŋawac; Dawidiac legic ʒéra, Legic.) Anutu yaru, haʒéchéra héndéŋ énécmiyu tuidacmu. Héŋara meanʒu ionac waŋ énécmiyu mocʒoŋ iwac murunec néŋgacma kendacmu. 2 Luhucnéŋ hofac mihilaŋgéyu keŋanʒac ésécnec nesi énécmiyu kendacmu. Gericiguc kendolnéŋ pépélima maanʒac ésécnec ic biria eneŋ Anutuac wésiaiguc humu qai wandacmu. 3 Ic solaŋa eneŋ ségiségi wamma Anutuac wésiaiguc técgéma aria mema ewa hia nimma ségiségi wammu. 4 Anutuac muru legic héimima iwac qara mepésimimu. Hosusuiguc tacma baec kéra kérasiaiguc keŋha waŋaŋec i meyacmigic. ▼\n▼ 68:4Kiwi tosaraiguc; ‘meyacmigic’ ménda oma ‘héna yanda haimigic’ ooyawac hezac.\nIwac qara imi Yawe, wésiaiguc técgéma aria memu.\n5 Rara téréyaiguc kecanʒac Anutu iminéŋ gupaŋ merac onac maŋgoc ʒéma embac malé onac ʒégésigési ic kiwa wanʒac. 6 Anutunéŋ niŋgumbi niŋguŋ kecʒu imi ama géséhéra mihicŋi énécmima hésa amaiguc kecʒu imi metecgé énécmima kekecgina mébéréŋgé énécmianʒac. Néŋ acqeqe ic ionac tacyacac buŋa imi baec kérakérasia waŋanʒac.\n7 Anutu, ic embachécga wéséginaiguc walac keŋnec nalé imuaru, baec kéra kérasia qericma keŋec nalé imuaru, (Ohec) 8 baecnéŋ hiriyu kurumeŋnéŋ mayec. ▼\n▼ 68:8Anutunéŋ Mose héna ac mimaŋ ʒé mayec nalé imuaru gururu mericma parandaŋ pilitic qeyu hosusu ʒapéla mayec imuac niŋɋelima ʒézac.\nWaŋu Sinai baec boŋa acguc Israelac Anutu guac wéségaiguc hiriyec. 9 Anutu geŋ kia sécya haina mayec. Guac mératéc buŋahécganéŋ météqététaŋ waŋgic meseli énécminec. 10 Imuhuc wamma guac hénaoriŋ hécga imuaru onopocna kecgic. O Anutu, geŋga hiaga niŋac maqeqeya ionac imi iwawai mihicŋi énécminec.\n11 Geŋ ackuaʒéc nénézéna embac gezac qéʒéŋ ac ʒéauanʒu imi tuŋ yandaguc wanʒac. 12 Téŋgiŋ ic tuŋa tuŋa ionac ic kewu hécginanéŋ ichéra iniguc néŋgacma kendacgic, embac amaiguc kecgic ieneŋ ▼\n▼ 68:12Hebiraio aciguc; embac méŋ amaiguc kerec.\nacguc téŋgiŋ ic onac ama baec saocyaiguc iwawai mema hama méndéŋ énécmiyec. 13 Ini rama demiŋ qeriaiguc hegic tanera imi kembo nei qeŋgaŋa siliwanéŋ oso osoya, nei ʒucya goli ɋaoranéŋ oso osoya ésécnec waŋec.\n14 Wandac wandac medac medac miŋinanéŋ ic kewu héndéŋ énécmiyu Zalmoniguc komboc efefia luhucnéŋ mihilaŋgéyu sicsaoc maanʒac tanec waŋgic.\n15 Basanac baec boŋa imi Anutuac buŋa. Basanac baec imi eŋeŋa yanda. 16 Baec boŋa eŋeŋa eŋeŋa ini némac niŋa baec boŋa ▼\n▼ 68:16Zion baec boŋa niŋac ʒézac.\nAnutunéŋ tacyac wammaŋ ʒé wanʒac imuac nimbupuc wamma héŋ sosolizu? Hélacnec Yawenéŋ baec boŋa imuaru hémbénaŋa kecmac.\n17 Anutuac yaré qeqeac becosicac karesi imi ʒaŋgégina tauseŋa tauseŋa wanʒu. Miŋ Kewunéŋ sucginaiguc keru héŋni Sinai baec boŋa tacyacac buŋa téréyaiguc kecʒac ésécnec wanʒac. 18 Gi ou eŋeŋaiguc eŋnec nalé imuaru hésa ic énépésinec imi héré énécmima kemma ic onac murunec me acqeqe ic ionarunec acguc momacnec sese menec. Mema Yawe Anutunéŋ imuaru tacyac wammaŋ ʒé eŋec. ▼\n▼ 68:18Zion baec boŋaiguc eŋec.\n19 Kaiweya kaiweya yéwérinina nonagicma bisianʒac Miŋ Kewu Anutunina imi mepésimimu. (Ohec) 20 Anutu imi aŋgéŋ titi miŋina. Humuc igucnec qiʒiʒiŋgéma keŋkeŋa imi Anutuac murunec.\n21 Haʒéchéra ionac orucgina, nalé séc képésicac héna tima keŋha waŋanʒu imi onac oruc ʒuc ic kewuac opoc tanec meʒericgic heheya imi Anutunéŋ qésémma unumac. 22 Miŋ Kewunéŋ ʒézac; Neŋ waŋ énécmiwa ieneŋ Basan igucnec liliŋgéma hamu. Waŋu konduŋ hiŋgac hiŋgara igucnec muŋguc liliŋgéma érému. ▼\n▼ 68:22Hénia imi Anutuac haʒéchéra eneŋ néŋgacma kemmuac séc qahac waŋu baec boŋa ʒuŋ igucnec me Konduŋ Humumia imuacnec liliŋgéma hamuac hezac.\n23 Hagic eneŋ humumia unuma sacginaiguc hénagina tinduŋgégic kazugina acguc sacgina nemu.\n24 Anutuna, ic kewuna gi ocmuŋ téréyaiguc kereŋna ieneŋ géŋgic. 25 Walac legic héihéi ic eneŋ hocma keŋgic imuac andiaiguc waŋgoŋ ic eneŋ embac seraŋa tambariŋ ginaguc ionac sucginaiguc méndac énécmima keŋgic. 26 Israel hénaoriŋ sucginaiguc Miŋ Kewu Anutu mériaŋ ac wammigic. Israelac doku hogocya igucnec hicŋihicŋiya ini imuhuc wammigic. 27 Imuaru imi ʒiagina Benʒaminac sac taséhéra ieneŋ kiwa waŋ énécmima kecgic. Waŋu Yudawac galeŋhéra ʒéma Sebulonac galeŋhéra ʒéma Naftaliac galeŋhéra ieneŋ momacnec kecgic.\n28 Anutunéŋ kucgina ʒéhiaru énécmizac. O, Anutu neŋaŋ niŋac waŋ nénéc minec imi meseligina. 29 Ocmuŋga Yerusalem tacʒac imuac niŋac wamma ic kewu eneŋ guac sese mema hamu.\n30 Ʒéléŋ baeciguc haséŋ yaŋ ʒéma burumakao iwa tuŋaguc ʒéma baera baera imuac burumakao merawa imi ac geriwaguc waŋ énécmina. Anutunéŋ ic yaréac siŋa niŋanʒu imi héndéŋ énécmima siliwagina tidacgéyec. 31 Ic kuneŋ eneŋ Iʒipte baeciguc érégic, Etiopia ic eneŋ focdac méragina meyacma Anutuaru opocamumu.\n32 Baecac héŋgaleŋ ama areŋa yanda mocʒoŋ Anutu legic héimimu. Miŋ Kewu mepésimimu. (Ohec) 33 Inéŋ kurumeŋ kerecac kecʒac imuac qahaiguc tacma parandaŋ ésécnec ac ʒéanʒac.\n34 Anutuac kuha ʒéau énécmigic. Iwac eeya yéwérianéŋ Israel qacginaiguc hezac. Iwac kuhanéŋ kurumeŋiguc hezac. 35 O Anutu ocmuŋgaiguc kecanʒaŋ gi imi welic welicgiaguc. Israelac Anutu imi eŋeya ic embachéra ionac kuc énécmima meseli énécmianʒac. Anutu mepésimigic!


achus bis aðalbâri (Bd. 1, Sp. 27 bis 28)


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Bosworth/Toller, page b1171\nThis is page 1171 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nWEACEN -- WEALD. 1171\nhim selfum, synne genóge. Exon. Th. 77, 30; Cri. 1264. [Hu stont ham þ-bar; beoð þere ase alle wo and weane is, A. R. 80, 11.] v. wáwa, weó.\nweacen. v. wacen.\nweá-cwánian; p. ode To lament, wail :-- Deófla weácwánedon mán and moiður. Cd. Th. 284, 12; Sat. 320. [Cf. Goth. wai-fairhwjan ejulare: Ger. weh-klagen.]\nweá-dæ-acute;d, e; f. A deed of woe, an ill-deed :-- Hé (Stephen) bæd þrymcyning ðæt hé him ða weádæ-acute;d tó wræce ne sette (cf. Domine, ne statuas illis hoc peccatum, Acts 7, 60), Elen. Kmbl. 987; El. 495. Árísaþ weádæ-acute;da, Fins. Th. 15 ; Fin. 8. [Cf. Goth. wai-dédja a malefactor.]\nweá-gesíþ, es; m. A companion in misery or in wickedness :-- Tó ðam symle sittan eodon ealle his (Holofernes) weágesíþas, Judth. Thw. 21, 13 ; Jud. 16. Hé ðone deófol on helle mid his weágesíðum ofþrihte, Wulfst. 145, 4. Ða deorcan and ða dimman stówe helle tintrego, ðe deófol an wunaþ mid his weágesíþum and mid ðám áwergdum sáulum, 225, 33.\nweal a wall; weala. v. weall; wela, wealh.\nwea-láf, e; f. A remnant spared by calamity, those who remain after evil times, the survivors of calamity :-- Land hý áwéstaþ and burga for&dash-uncertain;bærnaþ and æ-acute;hta forspillaþ and eard hý ámiriaþ. And ðonne land wurðeþ for sinnum forworden and ðæs folces duguð swíðost fordwíneþ, ðonne , féhð seó weáláf sorhful and sárigmód synna bemæ-acute;nan erit terra uestra deserta et ciuitates uestre destructe. Et, cum deserta fuerit terra propter peccata populi, et ipsi, qui remanserint tabescentes pronuntiabunt peccata sua, Wulfst. 133, 13: Met. I. 22. Ðæt hé ða weáláfe árum heólde, Beo. Th. 2200; B. 1098: 2172; 1084.\nWealas, wealand, -wealc, v. wealh, wealh-land, ge-wealc.\nwealca, an ; m. I. a roller, a wave, billow (cf. freturn, i. feruor maris a walke, Wülck. Gl. 584, 36). v.ge-wealc :-- Streám út áweóll, fleów ofer foldan, fámige walcan eorðan þehton, miclade mereflód, Andr. Kmbl. 3047 ; An. 1526. II. a garment that may be rolled round a person, a muffler, wrap, veil. v. wealcian :-- Ðá dyde heó of hire wydewan reáf and nam hire walcan (theristrum), Gen. 38, 14.\nwealcan; p. weólc; pp. wealcen To roll, toss. I. of the movement of water; v. wealca, 1, ge-wealc. (1) trans. : -- Se fisc getácnaþ geleáfan, for ðan ðe his gecynd is, swá hine swíðor ða ýða wealcaþ, swá hé strengra bið, Homl. Th. i. 250, 17. (2) intrans. :-- Wealcynde eá fluctus, Wrt. Voc. i. 54, 28. He gehýrde ðæt gebrec ðara storma and ðæs weal&dash-uncertain;lendes (v. l. wealcendau) sæ-acute;s audito fragore procellarum ac ferventis oceani, Bd. 5, 1; S. 614, 4. Wealcendre sæ-acute; flódas ferventis oceani fustra, Hpt. Gl. 464; 59. Ia. fig. :-- Hé hine sylfne betweox ðises andweardan middaneardes (wæ-acute;lum ? v. wæ-acute;l) weólc and welode inter fluctuantis saeculi gurgites jactaretur, Guthl. 2; Gdwin. 14, 14. II. of other movement, (a) literal :-- Hægl hwyrft of heofones lyfte, wealcaþ hit windes scúras, Runic pm. Kmbl. 341, 6; Rún. 9. (b) metaph. (1) of action :-- Godwine eorl and ealle ða yldestan menn on West-Seaxon lágon ongeán swá hí lengost mihton, ac hí ne mihton nán þing ongeán wealcan (another MS. has hí náht ná gespéddan) Earl Godwin and the chief men of Wessex resisted as long as ever they could, but they could put no obstacle in the way, Chr. 1036; Erl. 165, 3. (2) of thought, (α) trans. To turn over in the mind, to revolve, consider :-- Ða getýdde munuccild ðæt heom betweónan oft wealcaþ, Anglia viii. 314, 35. Hé hine beþóhte and ða hellícan pínunge on his mód weólc, Homl. Th. i. 448, 17. Ðæt éce líf on his móde hé wealce vitam aeternam animo suo revolvat, R. Ben. Interl. 29, 2: Hymn. Surt. 121, 9. Wé witon ðæt iunge clericas ðás þing ne cunnon, þeáh ða scolieras ðisra þinga gýmon and gelómlíce heom betwux wealcun, Anglia viii. 335, 44. Hí nellaþ on heora móde wealcan ðæs Hæ-acute;lendes beboda, Homl. Skt. ii. 25, 53. For ðæra gelæ-acute;redra manna þingum, ðe ðás þing ne behófiaþ betweox heom tó wealcynne, Anglia viii. 300, 4. (β) with a preposition :-- Wealce hé on his móde embe ðæt éce líf vitam aeternam animo suo revolvat, R. Ben. 24, 3. (γ) intrans. :-- Ða ingeðoncas ðe wealcaþ in ðæs monnes móde quando cogitationes volvuntur in mente, Past. 21 ; Swt. 155, 22. (δ) to turn over, deal with: -- Þeáh ðe hí Moyses æ-acute; on heora múðe wealcon, and nellaþ understandan bútan ðæt steaflíce andgit, Homl. Skt. ii. 25, 72. [Hi walkeð (toss) weri up and dun se water deþ mid winde, O. E. Homl. i. 175, 240. He walkeþ and wendeþ and woneþ . . . on his bedde, Fragm. Phlps. 5, 33. Þa scipen &yogh;eond þa sæ weolken, Laym. 12040. Þat folc was walkende (going) toward Ierusalem, O. E. Homl. ii. 51, 13. He (Christ) weolc bimong men, Kath. 914. Welk, Pr. C. 4390. Ihc habbe walke wide, Horn. 953. An hundred winter welken (rolled by). Gen. and Ex. 568. O. H. Ger. ge-walchen concretus.] v. and-, ge-, on&dash-uncertain;wealcan; wealcian, wealcol.\nwealc-basu. v. wealh-basu.\nwealcere, es; m. A walker (v. E. D. S. Pub. Lancashire Gloss. s. v. walk-mill), a fuller :-- Wealceres fullones (- is?), Wrt. Voc. ii. 38, 3. [Fullere or walkere of cloth, Wick. Mk. 9, 3. A walker hic fullo, Wrt. Voc. i. 212, col. 2 (cf. walkyng lanugo, 238, col. 1. To walke clothe fullare, Cath. Angl. 406, where see note. Cloth ytouked (v. l. ywalked), Piers P. 15, 447). O. H. Ger. walchare coagitator, compressor: Ger. walker a fuller; walken to full.]\nwealcian; p. ode To roll up, muffle up :-- Hefeldþræ-acute;dum liða weal&dash-uncertain;cedon liciis arliculos obvolverent, Hpt. Gl. 489, 56. [Þe sipes in see walkede, Laym. 12040, 2nd MS. Generally the word=to walk, go :-- Hu me schal liggen, slepen, walkien, A. R. 4, 8. Ðe desert he walkeden ðurg, Gen. and Ex. 3882. Ihesu walkide in to Galilee, Wick. Jn. 7, 1. I haue walked ful wide, Piers P. 5, 537. Icel. valka (wk.) to roll.] v. wealcan.\nwealcol; adj. That turns or rolls easily :-- Wealcol mobilis, Germ. 399, 441.\nwealc-spinel, e; f. A curling-iron, crisping-pin :-- Walcspinl cala&dash-uncertain;mistrum, Wrt. Voc. ii. 127, 75. Cf. þráwing-spinel, and see wealcan.\nweald, es; m. High land covered with wood (v.weald-genga), wood, forest. [The word is left in the phrase the weald of Kent and Sussex, the earlier woodland character of which district is shewn by its local names (v. Taylor's Names and Places, pp. 244-5) ; and in wold, e. g. the wolds of Lincolnshire, Cotswold, though from the changed condition of the country this word no longer implies the presence of wood: in Bailey's Dictionary wold is defined 'a down or champian ground, hilly and void of wood.' See, too, the examples from Mid. English given below] :-- Se weald Pireni Pyrenaei saltus, Ors. 1. 1; Swt. 24, 10. Gif hí (birds) ðæs wuda benugen . . . þincþ him wynsumre ðæt him se weald oncweþe, and hí gehíran óþerra fugela stemine si nemorum gratas viderit umbras . . . silvas tantum moesta requirit, silvas dulci voce susurrat, Bt. 25; Fox 88, 20: Met. 13, 92. Wudes ne feldes, sandes ne strandes, wealtes ne wæteres, Lchdm. iii. 288, 1. Wealdes treów (the cross), Rood Kmbl. 34; Kr. 17. Án wind of Calabria wealde de Calabris ILLEGIBLE aura, Ors. 3, 3; Swt. 102, 8. Se Limene múþa is on eásteweardre Cent, æt ðæs miclan wuda eástende ðe wé Andred hátaþ . . . seó eá líð út of ðæm wealda. On ða eá hí tugon up híora scipu óþ ðone weald iiii míla fram ðæm múþan útanweardum, Chr. 893; Erl. 88, 26-32. On wealda, Cod. Dip. Kmbl. ii. 216, 4. In Limenwero wealdo and in burhwaro uualdo, Cod. Dip. B. i. 344, 10, 11. Wulf on wealde, 937; Erl. 115, 14. Wulf on walde, Elen. Kmbl. 55 ; El. 28 : Judth. Thw. 24, 25 ; Jud. 206. ' Uton gán on ðysne weald, innan on dísses holtes hleó. ' Hwurfon hié . . . on ðone grénan weald, Cd. Th. 52, 6-10; Gen. 839-41. Ðæt is wynsum wong, wealdas gréne, rúme under roderum, Exon. Th. 198, 21; Ph. 13. Gewát him se æþeling wadan ofer wealdas, Cd. Th. 174, 30; Gen. 2886. ¶ using the name of the whole for a part :-- Hié heora líchoman leáfum bebeahton, weredon mid ðý wealde, 52, 19; Gen. 846. [He is bicumen hunte and flihð ouer bradne wæld (feld, 2nd MS. ), Laym. 21339. Þe wald þe is ihaten Heðield, 31216. Flu&yogh;en ouer þe woldes (feldes, 2nd MS. ), 20138. Lðen heo bi straten and bi walden, 12832. Wilde deor þ-bar; on þeos wilde waldes (forests) wunieð, Marh. 10, 4. Elpes togaddre gon o wolde. Misc. 19, 606: O. and N. 1724. On ðe munt quor men Aaron in birieles dede. . . ðor hé lið doluen on ðat wold, Gen. and Ex. 3892. Þe holy gost hyne ledde up into þe wolde for to beon yuonded of sathanas, Misc. 38, 27. Y&e-sub; walde alpina, Cath. Angl. 406. O. Frs. O. Sax. wald wood: O. H. Ger. walt, wald silva, saltus, nemus, eremus: Icel. völlr a field, plain.] v. út-, wudu-weald.\nweald power: -- Se wæs on his wealde (gewealde, MS. L. ), Ors. 4, 11; Bos. 97, 23. [He haueð his soule weald, O. E. Homl. ii. 79, 14. A neuere nane walde ne mihte swa mochel folc halde. Laym. 5253. Unnderr þe deofless walde. Orm. 38. Hine þet alle þing haueð on wealde, Anglia i. 31, 186. To don swilc dede adde he no wold, Gen. and Ex. 2000. O. Frs. wald: Icel. vald.] v. án-, and-, ge-, on- (an-) weald ; wealdes, and next word.\nweald; adj. Powerful, mighty :-- Mid ðære wealdestan [lufe] ferventissimo amore, R. Ben. 117, 5. [v. án-, eal- (al-) wealda; adj. O. Sax. ala-, alo-waldo : O. H. Ger. al-walto.] v. on-weald, wealda ; m. ; wilde.\nweald is found as the second part of many proper names. Cf. Icel. -valdr, e. g. Ás-valdr = English Ós-wald. v. for a list of such names, Txts. pp. 491-3.\nweald ; adv. conj. I. in independent clauses, with þeáh, perhaps, may be :-- Nyte gé ða micclan deópnysse Godes gerýnu; weald þeáh him beó álýfed gyt behreówsung, Homl. Th. ii. 340, 9. Ðis godspel ðincð dysegum mannum sellíc, ac wé secgaþ swá ðeáh ; weald ðeáh hit sumum men lícige, 466, 10. Wén ys ðæt hé sig on gáste up áhafen, and on&dash-uncertain;uppan muntum geset; ac uton ða muntas eondfaran; weald þeáh wé hyne gemétan magon, Nicod. 19; Thw. 9, 25, 31. II. in dependent clauses, with indefinite pronouns or adverbs (cf. gif), in case :-- Bið nú wíslícor ðæt gehwá ðis wile and cunne his geleáfan, weald hwá ða mycclan yrmðe gebídan sceole in case any one have to experience that great misery, Homl. Th. i. 6, 19. Bisceopum gebyreþ ðæt mid heom wunian welgeþungene witan . . . ðæt heora gewitan beón on æ-acute;ghwylcne tíman, weald hwæt heom tíde in case anything befall them, L.I.P. 10; Th. ii. 316, 25. Hí námon tó ræ-acute;de, ðæt him wærlícor wæ-acute;re, ðæt hí sumne dæ-acute;l heora landes wurðes æthæfdon, weald [hwæt ?] him getímode, Homl. Th. i. 316, 24. Man sceal wacigean and warnian symle, ðæt man geara weorde tó ðam dóme, weald hwænne hé us tó cyme; wé witan mid gewisse, ðæt hit ðæ-acute;rtó neálæ-acute;cð people ought to watch and be ever on guard so that they may get ready for the judgement, in case any time it come to us; we know with certainty that we are getting near to it, Wulfst. 90, 3.


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fraceþ, es; pl. nom. acc. fracoðu, fraceðu; n. [fracoþ vile] An insult, contumely; turpĭtūdo, contŭmēlia Bútan fracoðum without insults, Ps. Th. 54, 22. Me ða fraceðu sind mǽste weorce these insults are the greatest trouble to me. Exon. 66 b; Th. 246, 34; Jul. 71: 73 b; Th. 274, 31; Jul. 541. Fracoþ abominatio, Lk. Skt. Lind. 16, 15.


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M.10 – PPEA\n<hi><foreign>Passus decimus de Visione & <orig>ij<expan>us</expan></orig><reg>secundus</reg> de Dowel .</foreign></hi>\n<l><hi><hi>T</hi></hi>hanne hadde witte a wyf  was hoten dame studie</l>\n<l>Þat lene was of lere  and of liche bothe</l>\n<l>She was wondurly wroþ  þat witte me þus tauȝte</l>\n<l>And al staringe dame <sic>sstudie</sic><corr>studie</corr>  sturneliche seide</l>\n<l>Wel art þow wys q<expan>uo</expan>d she to witte  any wysdomes to tellen</l>\n<l>To flaterers or to folis  þat frantik ben of wittes</l>\n# <foreign>q<expan>uod</expan></foreign> perlis <foreign>no<expan>n</expan> debent mitt<expan>eri</expan> Coram porc<expan>is</expan></foreign>\n<l>And blamede him and bannede him  & bad him be stille</l>\n<l>With suche wyse wordus  to wyssen any sottus</l>\n<l>And saide <hi><foreign>Noli mitt<expan>er</expan>e</foreign> man</hi>  marg<expan>er</expan>ie perles</l>\n<l>Amonges hogges þat han  hawes at wille</l>\n<l>Þei doon but drauelen þere<seg>-</seg>on  draff were hem leuere</l>\n<l>Þanne<add><seg> —</seg></add> alle þe preciouse perre.<add>e</add>  in p<expan>ar</expan>adys þ<expan>a</expan>t wexeþ<note>M.10.12: M's b-verse reverses the syntax of other <hi>B</hi> manuscripts, which read <hi>þat in paradis wexeþ</hi>.</note></l>\n<l>I saie it b.<add>y</add> suche q<expan>uo</expan>d she  þat sheweþ by<note>M.10.13: All other <hi>B</hi> manuscripts read <hi>hir</hi> at this place. An insertion line has been drawn between <hi>by</hi> and <hi>werkes</hi>, and a line drawn out to something, illegible even under ultraviolet light, erased in the margin, where there is also an erased <X>.</note> werkes</l>\n<l>Þat hem were leuere londe<add>  &</add> lordshipe on erthe</l>\n<l>Or richesses<note>M.10.15: Other <hi>B</hi> manuscripts read <hi>richesse</hi>. For the same variation, see M.15.183.</note> or rentus  and reste at hire wille</l>\n<l>Þanne<add><seg> —</seg></add> alle þe sothe sawes  ...<add>þat</add> sal.<add>o</add>mon saide eu<expan>er</expan>e</l>\n<l>Wisdome and witte<add> </add> is now<note>M.10.17: M's reading of <hi>is now</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>now is</hi>.</note> not worth a carse</l>\n<l>But it be cardede w<expan>i</expan>t<expan>h</expan> couetise  as clothers kemben here wolle</l>\n<l>Whoso can contreue desceitus  and conspiren wronges</l>\n<l>And lede forth a loueday  to l..<add>et</add>te w<expan>i</expan>t<expan>h</expan> truthe</l>\n<l>He þat suche craftus can  to conseill is clepud</l>\n<l>Þei leden lordus w<expan>i</expan>t<expan>h</expan> lesinges  and bilien truþe</l>\n<l>Iob þe gentil  in his gestus wittnesseþ</l>\n<l>Þat wikkud men þai welden  þe welthe of þis world . </l>\n# <foreign>q<expan>ua</expan>re impij b<expan>e</expan>n<expan>e</expan> viuu<expan>n</expan>t</foreign>\n<l>And þat þei ben lordus of iche a londe  þ<expan>a</expan>t oute of lawe libbeth</l>\n<l><hi><foreign>Quare impij viuunt . &<note>M.10.26: M's reading of <hi>&</hi> is not shared by other <hi>B</hi> manuscripts.</note> bene est om<expan>n</expan>ib<expan>us</expan> qui p<expan>re</expan>uaricant<expan>ur</expan> & iniq<expan>ue</expan> agunt .</foreign></hi></l>\n<l>Þe sauter sai..<add>th</add> þe same  by suche þat don ille</l>\n<l><hi><foreign>Ecce ip<expan>s</expan>i peccatores <add>h</add>abundantes in sec<expan>u</expan>lo obtinuerunt diuicias .</foreign></hi></l>\n<l>Lo saiþ holy lettrure . whiche lordus beþ þes shrewes</l>\n<l>Þilke þat mooste goode god ȝ<add>y</add>eueþ<note>M.10.30: M's a-verse is unique among <hi>B</hi> manuscripts. All others begin <hi>Thilke þat god</hi>; WHmCr continue <hi>gyueþ moost</hi> while OC<hi>2</hi> have <hi>most good gyueþ</hi>.</note>  leest good þei deleþ</l>\n<l>And mooste vnkynde <add>ben</add><note>M.10.31: This insertion brings M into agreement with Cr.</note> to þe comune  þat mooste catel weldeþ</l>\n<l><hi><foreign>Que p<expan>er</expan>f.<add>e</add>cisti destruxerunt . iustus autem & c<expan>etera</expan> .</foreign></hi></l>\n<l>Harlotus for here herlot<expan>ri</expan>e  may hauen of hire godus</l>\n<l>And Iapers and iogelours  & Ianglers of gestus . </l>\n<l>Ac he þat haþ holi writ.. <add></add> ay in his mouthe</l>\n<l>And can telle of Tobye  & of <add>þe</add><note>M.10.36: M's original reading without <hi>þe</hi> agreed with WY.</note> twelue apposteles</l>\n<l>Or prechen of þe penaunce  þat Pilate wrouȝte</l>\n<l>To Ih<expan>es</expan>u þe gentil  þat Iewes to<seg>-</seg>drowe</l>\n<l>Lytul is he louede  þat suche a lesson sheweþ</l>\n<l>Or dauntede or drawen forth  I do it on god him<seg>-</seg>seluen</l>\n<l>But þo þat fainen hem folus  and w<expan>i</expan>t<expan>h</expan> faitinge libbeþ</l>\n<l>A.<add>y</add>ein þe lawe of oure lord  and lien on hem<seg>-</seg>seluen</l>\n# <foreign><expan>con</expan><expan>tra</expan></foreign> Ribald<expan>is</expan>\n<l>Spitten and spuwen  and speken foule wordus</l>\n<l>Drinken and driuy<add>e</add>lin  and doon men for to gapen</l>\n<l>Likkene men and lien on hem  þat leneth hem none ȝ<add>y</add>iftus</l>\n<l>Þei conn..<add>e</add> no more mynstraulcie  ne musyke men to glade</l>\n<l>Þanne<add><seg> —</seg></add> Munde þe Meller  of <hi><foreign>multa fecit deus .</foreign></hi></l>\n<l>Ne were here vile harlotrie  haue god my truthe</l>\n<l>Shulde neyþur<note>M.10.49: For <hi>neyþur</hi> all <hi>B</hi> manuscripts except F read <hi>neuere</hi>.</note> kynge ne kniȝte  ne chanoun of seint. Poules</l>\n<l>Ȝ<add>Y</add>if hem to here ȝ<add>y</add>eresȝ<add>y</add>eue  þe ȝ<add>y</add>ifte of a grote</l>\n<l>Ac murthe and mynstraulcie  amonges men is nouthe</l>\n<l>Leccherie and losel...<add>rie</add><note>M.10.52: M's altered reading of <hi>loselrie</hi> is unique among <hi>B</hi> manuscripts, the rest of which read <hi>losengerye</hi>.</note>  &<note>M.10.52: The <&> is either rewritten or touched up.</note> loselles tales</l>\n<l>Glotonye & grete othus  þis glee<note>M.10.53: M's <hi>glee</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>murþe</hi>. <hi>A</hi> manuscripts read <hi>gamys</hi>.</note> þei lou....<add>yeth</add></l>\n<l>Ac ȝif þei carpen of Crist  þise clerkus and þis lewede</l>\n# <foreign>q<expan>uod</expan> n<expan>on</expan> laudat<expan>ur</expan> disput<expan>are</expan> doct<expan>or</expan> in convijc co<expan>n</expan>vivijs</foreign> #\n<l>Atte mete in here murthus  whanne Minstralles ben stille</l>\n<l>Þanne telleþ þei of þe trinitee  a tale oþur tweyne</l>\n<l>And bringen forth a balled resoun  & taken Bernarde to w.<add>y</add>tnesse</l>\n<l>And putten forth a presumpciou<expan>n</expan>  to preuen þe soþe</l>\n<l>Þus þei dryuelen at hire de..<add>ys</add>  þe deite to knowe . </l>\n<l>And gnawen god w<expan>i</expan>t<expan>h</expan> þe gorge  whanne ..<add>hir</add><note>M.10.60: M's alteration to <hi>hir</hi> may conceal <hi>þe,</hi> the reading of Hm.</note> gutte<add>s</add> ..<add>be</add><note>M.10.60: Before alteration, M may have agreed with YLR: <hi>gutte is</hi>. <hi>B</hi> manuscript readings vary between <hi>be (is, er, been) fulle</hi> and <hi>fullen</hi>.</note> fulle</l>\n<l>Ac þe careful may crie  and carpen atte ȝ<add>y</add>ate</l>\n<l>Bothe afyngrede and a<seg>-</seg>thurst  and for chele quake</l>\n<l>Is non to nymen him <add>In</add><note>M.10.63: The addition of <hi>In</hi> is an <hi>A</hi> text reading not attested in other <hi>B</hi> manuscripts.</note>  no...<add>r h</add>is no.<add>y</add> to amende</l>\n<l>But ......<add>hunten</add><note>M.10.64: M's altered <hi>hunten</hi> agrees with WHmCr. Other <hi>B</hi> manuscripts have <hi>heon on</hi> and variants upon it.</note> him as on<add><seg> —</seg></add><note>M.10.64: M's original inclusion of <hi>on</hi> agreed with Cot.</note> an hounde . & hoten him go þenn..<add>es</add></l>\n<l>Litul loueþ he þat lord  þat lente him al þat blisse</l>\n<l>Þat þus parteth with þe pore  a p<expan>ar</expan>cel whanne him nedeþ</l>\n<l>Ne were mercy . in mene men  more þanne<add><seg> —</seg></add> in Riche</l>\n<l>Mendinauntz meteles  miȝte go to bedde</l>\n<l>God is muche in þe gorge  of þis grete maistres</l>\n<l>Ac amonges mene men  his mercy and his werkes</l>\n<l>And so saiþ þe sauter  I haue seen it ofte </l>\n<l><hi><foreign>Ecce audiuimus eam in effrata inuenimus eam in campis silue </foreign></hi></l>\n<l>Clerkus and oþer kynnes<add>s<seg> —</seg></add> men  carpen of god faste</l>\n<l>And haue him muche in mouthe<note>M.10.74: M shares the reading <hi>mouthe</hi> with B; other <hi>B</hi> manuscripts have <hi>þe mouþ</hi> or <hi>here mouþ</hi>.</note>  but mene men in herte . </l>\n<l>Frerus and fau<add>y</add>tours han  founden suche questionus</l>\n<l>To plese with proude men  siþ þe pestelence tyme . </l>\n<l>And prechen at seint Poules  for pure enuye of Clerkus</l>\n<l>Þat folk nys<note>M.10.78: M's <hi>nys</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>is</hi>.</note> nouȝt fermed in<note>M.10.78: M alone among <hi>B</hi> manuscripts here lacks <hi>þe</hi>.</note> feith  ne free of hire goodes</l>\n<l>Ne sori of<note>M.10.79: M's <hi>of</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>for</hi>.</note> hire synnus  so is pride waxen</l>\n<l>In religiou<expan>n</expan> and in alle þe Reume  amonges riche and pore</l>\n<l>Þat praiers haue none<add><seg> —</seg></add> power  þe pestilence to lette</l>\n<l>And .<add>y</add>it þe wrecches of þis world  is none y<seg>-</seg>war by oþur . </l>\n<l>Ne for drede of deth  withdrawe nouȝt here pride</l>\n<l>Ne beth plentiuous to þe pore  as pure charite wolde</l>\n<l>But in gaynesse & glotonye  for<seg>-</seg>gluttun here gode<add>od</add> hem<seg>-</seg>seluen</l>\n<l>And breken nouȝt to þe begg..<add>er</add>  as þe bok techeþ</l>\n<l><foreign><hi>Frange esurienti panem tuum . </hi><add>& c<expan>etera</expan></add></foreign><note>M.10.87: The underlining and <hi>& c<expan>etera</expan></hi> are later additions. M's original reading without the <hi>& c<expan>etera</expan></hi> agreed with C<hi>2</hi>F.</note></l>\n<l>And þe more he wynneth ...?...?...<add>and weldeth  welthes & richesse</add><note>M.10.88: The omission of <hi>& weldeþ</hi> was noted in the margin and then erased when incorporated into the text, an alteration which resulted in the entire b-verse being rewritten.</note></l>\n<l>And lordeþ in londes /  þe lasse goode<add><seg> —</seg></add> he deleth</l>\n<l>Thobie telleth ȝ<add>y</add>ow not so  take heede ȝ<add>y</add>e Riche</l>\n<l>How þe boke bible  of him bereth wit<add>y</add>tnesse</l>\n<l><hi><foreign>Si tibi sit copia <add>h</add>abundant<expan>er</expan> tribue  si au<expan>tem</expan> exiguum illud imp<expan>er</expan>tir<expan>e</expan><note>M.10.92: M alone among <hi>B</hi> manuscripts here lacks <hi>stude</hi>, though RF transpose its position with <hi>libenter</hi>.</note> libe<expan>n</expan>t<expan>er</expan></foreign></hi></l>\n<l>Whoso haþ muche spene manliche  so meneth Thobie</l>\n<l>And whoso litul weldeþ  rule hym þer<expan>e</expan><seg>-</seg>aftur . </l>\n<l>For we haue no lettre of oure lif /  how longe it shal dure . </l>\n<l>Suche lessouns lordus  shulde loue to here /</l>\n<l>And how he miȝte mooste meyne  manlych<add>e</add> fynde . </l>\n<l>Nouȝt to fare as <add>a</add> Frere or a fytheler<note>M.10.98: M's <hi>Frere or a fytheler</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>fiþeler or a frere</hi>.</note>  for to seke feestus</l>\n<l>Homeliche at oþer me<add><expan>n</expan></add>nus houses  and haten her owen</l>\n<l>El.<add>e</add>nge<note>M.10.100: M's original reading perhaps agreed with CotLR, which have <hi>Elynge</hi>.</note> is þe halle  eche day in þe wyke /</l>\n<l><note>M.10.101-106: A bracket begins here in the left margin and continues for rest of the paragraph. The last four lines are also bracketed on the right.</note>Ther þe lorde ne þe lady  lykeþ nouȝt to sitte</l>\n# <foreign>q<expan>u</expan>omodo laudat hospit<expan>alitatem</expan></foreign>\n<l>Now haþ iche Riche a rule  to eten by him<seg>-</seg>seluen</l>\n<l>In a priue parlour  for pore me<add><expan>n</expan></add>nus sake</l>\n<l>Or in a chambre w<expan>i</expan>t<expan>h</expan> a Chimyne  and leue þe chief halle</l>\n<l>Þat was made for meles  men to eten inne /</l>\n<l>And alle to spare to spille  þat spende shulde on oþur<note>M.10.106: M's <hi>shulde on oþur</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>shal anoþer</hi>.</note></l>\n<l>I haue herde heigh men  etyng / at <add>þe</add> table</l>\n<l>Carpen as þei Clerkes were  of Crist & his<note>M.10.108: For <hi>his</hi> all <hi>B</hi> manuscripts except F read <hi>of his</hi>.</note> miȝtes . </l>\n<l>And le..<add>yd</add> fautes vpon þe fadur  þat fourmede vs alle</l>\n<l>And carpen aȝ<add>y</add>ein Clerkus /  crabbede wordus</l>\n<l>Whi wolde oure saueoure suffre  suche a worme ...?...<add>in blisse</add><note>M.10.111: M's altered <hi>in blisse</hi> agrees with F. Other <hi>B</hi> manuscripts read <hi>in his blisse</hi>. Here begins a series of altered readings agreeing with F: M.10.178, M.10.241, and M.10.295.</note></l>\n<l>That bigiled þe womman  and þe man aftur</l>\n<l>Thor..<add>gh</add> whiche wiles and wordus  þei wenten to helle</l>\n<l>A<expan>n</expan>d al hire seed for hire synne  þe same deth suffred</l>\n<space> </space><foreign>.i<expan>d est</expan>. me<expan>n</expan>tit<expan>ur</expan></foreign><note>M.10.115: This gloss is not attested in other <hi>B</hi> manuscripts.</note>\n<l>Here lieþ ȝ<add>y</add>oure lore  þise lordus gynneth dispute</l>\n<l>Of þat ȝ<add>y</add>e clerkes vs kenneth  of crist by þe gospell</l>\n<l><hi><foreign>Filius non portabit iniquitatem p<expan>at</expan>ris & c<expan>etera</expan></foreign></hi></l>\n# why men p<expan>er</expan>issh For Adams syn\n<l>Whi shulde we þat now ben  for þe werkes of Adam . </l>\n<l>Roten and rende  reson wold it neu<expan>er</expan>e</l>\n<l><hi><foreign>Vnusquisq<expan>ue</expan> portabit onus suum & c<expan>etera</expan></foreign></hi></l>\n<l>Swiche mo.......<add>tyues</add> þei moeue  þise maistres in hire glorie</l>\n<l>And make men in mys bileue . þat muse  muche on hire wordus</l>\n<l>Ymagynatyf here afturward  shal onswere to ȝ<add>y</add>oure purpos</l>\n<l>Augustyn to swiche arguers  he telleth hem þis teme</l>\n<l><hi><foreign>Non plus sapere q<expan>ua</expan>m oportet .</foreign></hi></l>\n<l>Wilneþ neuere to wite  whi þat god wolde</l>\n<l>Suffre Sathan  his seed to bigile</l>\n<l>Ac bileueþ lelly . in þe lore  of <add>al</add><note>M.10.128: M's insertion of <hi>al</hi> is not attested by other <hi>B</hi> manuscripts.</note> holy churche</l>\n<l>And praie hym of pardoun  and penaunce in þi liue</l>\n<l>And for his muche mercy  to amende ȝ<add>y</add>ow here . </l>\n<foreign>no<expan>n</expan> su<expan>n</expan>t om<expan>nes</expan> ca<expan>us</expan>e querende</foreign>\n<l>For alle þat wilneth to wite  þe whyes of god almyghty</l>\n<l>I wolde his eiȝe were in his ers  and his fynger after</l>\n# <foreign>q<expan>uia</expan> talib<expan>us</expan> vellet oculu<expan>m</expan> in ano</foreign>\n<l>That euere wilneth to wite  whi þat god wolde</l>\n<l>Suffre sathan . his seed to bigile</l>\n<l>Or Iudas to þe Iuwes  Ih<expan>es</expan>u bitraye</l>\n<l>Al was as þow woldest  lord y<seg>-</seg>worshiped be þow . </l>\n<l>And al worth as þow wolt  what so we dispute . </l>\n<l>And þo þat vsen þise hauelons  to blende mennus wittes</l>\n<l>What is dowel fro do<seg>-</seg>bet  now deef mote he worthe</l>\n<l>Sithe he wilneth to wite  w.<add>h</add>iche þei ben bothe</l>\n<l>But ȝif he lyue in þe lif  þat longeth to dowell</l>\n<l>For I dar ben his bolde borgh  þat do<seg>-</seg>bet wol he neu<expan>er</expan>e</l>\n<l>Theiȝ do<seg>-</seg>best drawe on hym . day aftur oþur . </l>\n<l>And whan þat wit was ywar  what dame studie tolde</l>\n<l>He bicome so confus  he couthe nouȝt loke</l>\n<l>And as doumbe as deth  and drowe hym arere . </l>\npass<expan>us</expan> x<expan>us</expan><note>M.10.147a: Below the running header in the upper right is a very faint <hi>Sanctus</hi> written in very formal script. Examination under ultraviolet light reveals nothing more.</note>\n<l>And for no carpynge I couthe after  ne knelynge to þe grounde</l>\n<l>I miȝte gete no greyn  of his grete wittes</l>\n<l>But al laughynge he louted  and loked vp<seg>-</seg>on studye</l>\n<l>In signe þat I shulde  biseche hire of grace . </l>\n<l>And whan I was war of his wille  to his wif gan I loute</l>\n<l>And saide mercy ma<seg>-</seg>dame  ȝowre man shal I worthe</l>\n<l>As longe as I liue  bothe late and rathe</l>\n<l>For to wurche ȝ<add>y</add>owre wille  þe while my lif dureth</l>\n<l>With þat ȝ<add>y</add>e kenne me kyndely  to knowe what is do<seg>-</seg>wel</l>\n<l>For thi mekenesse man quod she  and for þi mylde speche</l>\n<l>I shal kenne þe to my cosyn  þat clergie is hoten</l>\n<foreign>notic<expan>ia</expan> ad sc<expan>ri</expan>ptur<expan>am</expan></foreign>\n<l>He hath wedded a wif  with<seg>-</seg>Inne þis sex monthes</l>\n<l>Is sibbe<add><seg> —</seg></add> to þe seuene artz  scripture is hire name</l>\n<l>Thei two as I hope  aftur my techynge</l>\n<l>Shullen wissen þe to dowel  I dar it vndurtake . </l>\n<l>Than was I als fayn  as fow..<add>l<seg> —</seg></add> of faire morwe</l>\n<l>And gladdere þan þe gleman  þat gold haþ to ȝ<add>y</add>ifte</l>\n<l>And axede hire þe heie wa..<add>y</add>  where þat clergie dwelte</l>\n...?...<note>M.10.165: Something, no longer legible, has been erased from the right margin.</note>\n<l>And telle me su<expan>m</expan>me toku<add>n</add>n<add>e</add> q<expan>uo</expan>d I  for tyme is þat I wende . </l>\n<foreign>no<expan>t</expan>a de pacienc<expan>ia</expan></foreign>\n<l>Axe þe heiȝe w...<add>ey</add> quod she  hennus to suffre</l>\n<l>Bothe wele and wo  ȝif þat þou wolt l.<add>e</add>rne . </l>\n<l>And ride forth by richesse  ac reste þow not þere<seg>-</seg>Inne . </l>\n<l>For ȝif þow couplest þe þ<expan>er</expan>e<seg>-</seg>wiþ  to clergie comest þow neu<expan>er</expan>e . </l>\n# <foreign> q<expan>u</expan>i claricar<expan>e</expan> velit neq<expan>ue</expan> deuicijs neq<expan>ue</expan> luxurijs Freque<expan>n</expan>tet</foreign>\n<l>And also þe likerouse launde  þat leccherie hatte</l>\n<l>Leue hym on þe<note>M.10.171: M's <hi>þe</hi> is not attested in other <hi>B</hi> manuscripts, which read <hi>þi</hi>.</note> lifte half  a large myle or more . </l>\n<l>Til þow come to a courte  kepe wel þi tonge</l>\n<l>Fro lesynges and lithere speche  and likerouse drynkes . </l>\n<l>Thanne shalt þow se sobrete  and <sic>synnplete</sic><corr>sy[m]plete</corr> of speche</l>\n<l>Þat ech wight be in wille  his wit þe to shewe . </l>\n<l>And þus shalt þow come to clergie  þat can many þinges . </l>\n<l>Seie hym þis signe  I sette hym to scole</l>\n...?...<note>M.10.178: The erasure of a note in the right margin has affected the final six letters of the line. As a result, <hi>bokes</hi> has been re-inked. Probably there is no alteration to the text.</note>\n<l>And þat I grette wel his wif  for I wrote hire <add>bokes</add><note>M.10.178: M's reading <hi>bokes</hi> agrees with F. Other <hi>B</hi> manuscripts read <hi>manye bokes</hi>.</note></l>\n<l>And sette hire to Sapience  and to þe sauter glose . </l>\n<l>Log<add>h</add>yke I lerned hire  and many oþ.<add>e</add>r lawes</l>\n<l>And alle þe musons in musike  I made hire to knowe</l>\n<l>Plato þe poete  I putte hym furste to boke</l>\n<l>Aristotle . and oþur moo  I tauȝte to argue<note>M.10.183: M and Hm reverse the syntax of all other <hi>B</hi> manuscripts, which read <hi>to argue I tauȝte</hi>.</note> .</l>\n<l>Gramere for gerls  I gerte firste to write</l>\n<l>And bette hem with a baleys  but ȝif þei wolde l.<add>e</add>rne</l>\n<l>Of alle kynn..<add>es</add> craftus  I contreuede toles</l>\n<l>Of carpentrie of keruers  and compassed masons</l>\n<l>And lerned hem<add><seg> —</seg></add> hem leuel and lyne  þowgh I loke dymme . </l>\n<l>Ac theologie haþ tened me  ten score tymes<note>M.10.189-197: This paragraph is marked by a curly bracket on the right side.</note></l>\n<l>Þe more I muse þere<seg>-</seg>inne  þe mistier it semeþ</l>\n<l>And þe depper I dyuyne  þe derker me it þinkeþ</l>\n<l>It is no science for<seg>-</seg>soþe  for to sotile inne . </l>\n<l>A ful lethy þing it were  if þat loue nere . </l>\n<l>Ac for it ....<add>stant</add><note>M.10.194: M's reading <hi>stant</hi> is unattested among other <hi>B</hi> manuscripts, most of which read <hi>let best</hi>, although F also omits <hi>best</hi>.</note> bi loue  I loue it þe bettre . </l>\n# <foreign>q<expan>uia</expan> vbi amor ibi gr<expan>ati</expan>a</foreign>\n<l>For þere as loue is ledere  ne lakked neu<expan>er</expan>e grace . </l>\n<l>Loke þow loue lelly  if þe liketh dowel . </l>\n<l>For do<seg>-</seg>bet and do<seg>-</seg>best  ben of loues kynne</l>\n<l>In other science it seith  I seiȝ it in Catou<expan>n</expan></l>\n<l><hi><foreign>Qui simulat verbis vel<add>nec</add><note>M.10.199: M's original reading agreed with WLR. M's altered reading <hi>nec</hi> agrees with most <hi>B</hi> manuscripts.</note> corde est fidus amicus</foreign></hi></l>\n<l><hi><foreign>Tu quoq<expan>ue</expan> fac simile  sic ars deluditur arte .</foreign></hi></l>\n# <foreign>q<expan>uia</expan> n<expan>on</expan> solu<expan>m</expan> amicis s<expan>ed</expan> ecia<expan>m</expan> inimicis bo<expan>n</expan>a op<expan>er</expan>em<expan>ur</expan></foreign>\n<l>Whoso gloseþ as gylours don  go me to þe same</l>\n<l>And so shalt þow fals folk  and faitheles bigile</l>\n<l>This is Catons kennyng  to clerkus þat he lereth</l>\n<l>Ac Theologie techeþ nouȝt so  whoso taketh ȝ<add>y</add>eme . </l>\n<l>He kenneth vs þe contrarie  aȝein catons wordus</l>\n<l>For he bit vs be as bretheren  and bidde for oure enemys</l>\n<l>And loue hem þat lien on vs  and lene hem whan hem nedeth</l>\n<l>And do good aȝeins .<add>y</add>uel  god hym<seg>-</seg>self it <sic>hoteh</sic><corr>hote[t]h</corr><note>M.10.208: For similar instances of a dropped <t> see M.11.98, M.13.157, and M.14.307.</note></l>\n<l><hi><foreign>Dum tempus h<expan>ab</expan>emus . op<expan>er</expan>em<expan>ur</expan> bonu<expan>m</expan> ad o<expan>mn</expan>es / maxime aute<expan>m</expan> ad domesticos fidei .</foreign></hi></l>\n<l>Poule preched þe poeple  þat p<expan>ar</expan>fitnesse louede</l>\n<l>To do good for godes loue  and ȝ<add>y</add>euen men þat askede . </l>\n<l>And nameliche to suche  þat suweth oure bileue</l>\n<l>And al þat lakkeþ vs and lieþ <add>on</add> vs<note>M.10.213: M's original reading of <hi>lieþ vs</hi> was shared by YOC<hi>2</hi>CLR. In the <hi>B</hi> manuscripts the addition of <hi>on</hi> is attested only in F, which reads <hi>lyȝe on vs</hi>, though is is the reading of <hi>A</hi> manuscripts.</note>  oure lord techeþ vs to lou..<add>ye</add></l>\n<l>And nouȝt to greuen hem þat greueþ vs  god hym<seg>-</seg>self forbad it . </l>\n# <foreign>q<expan>uia</expan> amor maxi<expan>m</expan>e p<expan>ro</expan>ffic<expan>i</expan>t ad salut<expan>em</expan> a<expan>n</expan>i<expan>m</expan>e</foreign>\n<l><hi><foreign>Michi vindictam & ego retribuam </foreign></hi></l>\n<l>For<seg>-</seg>þi loke þou louye  as longe as þou l.<add>y</add>uest<note>M.10.216: M's <hi>lyuest</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>durest</hi>.</note></l>\n<l>For is no science vndur su<add>o</add>nne  so sou<expan>er</expan>ain for þi soule . </l>\n<l>Ac astronomye is an harde þing  and .<add>y</add>uel for to knowe</l>\n# <foreign><expan>con</expan><expan>tra</expan> Ast<expan>r</expan>onomiam</foreign>\n<l>Geometrie and geomesye  is gynful of speche</l>\n<l>Whoso þenkeþ worche with þo two  thryueþ ful late</l>\n<l>For sorcerye is þe souerein book  þat to þe science longeth</l>\n<l>Ȝ<add>Y</add>et ar þere fybicches in Forcers  of fele<add>l</add><note>M.10.222: For M's altered reading <hi>fell</hi>, C reads <hi>fell</hi> but all other <hi>B</hi> manuscripts have <hi>fele</hi> which seems to be M's original reading.</note> me<expan>n</expan>nus makyng</l>\n<l>Exp<expan>er</expan>imentz of Alkenamye  þe p.<add>e</add>ple to desceiue . </l>\n<l>Ȝif<add>If <seg> —</seg></add> þow þen..<add>ke</add> to do wel  dele þ<expan>er</expan>e<seg>-</seg>with neu<expan>er</expan>e</l>\n<l>Alle þise sciences I my<seg>-</seg>self  sotiled and ordeinede</l>\n<l>And founded hem formest  folk to desceiue</l>\n<l>Telle clergye þise tokn..<add>es</add>  and scripture aftur</l>\n<l>To counseille þe kyndly  to knowe what is dowel</l>\n<l>I saide graunt mercy ma<seg>-</seg>dame  and mekelyche hire grette</l>\n<l>And wente wiȝth<add><seg>—</seg></add>liche a<seg>-</seg>waye  with<seg>-</seg>outen more lettynge</l>\n<l>And til I come to clergye  I couthe neu<expan>er</expan>e stente . </l>\n<l>And grette þe godeman  as studie me tauȝte</l>\n<l>And aft..<add>er</add>wardus þe wif  and worshepede hem boþe . </l>\n<l>And tolde hem þe tokenes  þat me tauȝt were . </l>\n<l>Was neu<expan>er</expan>e gome vpon þis grounde  siþ god ...?...?...<add>the world made<note>M.10.235: The syntax of M's reading of <hi>the world made</hi> agrees with F's <hi>þis world made</hi>; other <hi>B</hi> manuscripts read <hi>made þe world</hi>.</note></add> .</l>\n<l>Fairer vndurfoungen  ne frendeloker at ese</l>\n<l>Than my<seg>-</seg>self soþely  soone so he wiste</l>\n<l>That I was of wittus hous  and with his wif dame Studye . </l>\n<l>I saide to hym soþely  þat sente was I thider . </l>\n<l>Do<seg>-</seg>wel and dobet  and dobest to lurne . </l>\n<l>It is a comune lif quod clergie  on holychurche to<add><seg> —</seg></add><note>M.10.241: The erasure of <hi>to</hi> brings M into agreement with F.</note> bileue . </l>\n# <foreign>de trinit<expan>ate</expan></foreign>\n<l>Wiþ alle þe articles of þe feithe  þat falleþ <add>be</add><note>M.10.242: The insertion appears to be misplaced. All other <hi>B</hi> manuscripts place this word after <hi>to</hi>.</note> to knowe</l>\n<l>And þat is to bileue lelly  boþe lerede and lewede</l>\n<l>On þe grete god  þat gynnynge hadde neu<expan>er</expan>e . </l>\n<l>And on þe soþefaste sone  þat sauede mankynde</l>\n<l>From þe dedly de.<add>þ</add>  and þe deueles powere</l>\n<l>Thoruȝ<add><seg>—</seg></add>gh þe helpe of þe holy goost  þe w....<add>hich</add> goost is of boþe</l>\n<l>Thre p<expan>er</expan>sones  ac nouȝt in plurel nombre</l>\n<l>For al is but oon god  and eche is god hym<seg>-</seg>seluen . </l>\n<l><hi><foreign>Deus pater . deus filius . deus sp<expan>irit</expan>us . s<expan>anc</expan>tus .</foreign></hi></l>\n<l>God þe fadur . god þe sone  god holy goost of boþe . </l>\n<l>Makere of mankynde  and of bestus boþe . </l>\n<l>Austyn the olde  here<seg>-</seg>of made bookes . </l>\n<l>And hym<seg>-</seg>self ordeynede  to sadde vs in bileue</l>\n<l>Who was his auctour  alle þe foure eu<expan>au</expan>ngelistes</l>\n<l>And Crist cleped hym<seg>-</seg>self so  þe Eu<expan>au</expan>ngelistes bereth wittnesse . </l>\n<l><hi><foreign>Ego in P<expan>at</expan>re & pat<expan>er</expan> in me est . et qui videt me videt & p<expan>at</expan>rem meu<expan>m</expan></foreign></hi></l>\n# <foreign>de Fide aut<expan>em</expan> noli disputar<expan>e</expan></foreign>\n<l>Alle þe Clerkes vndur Crist  ne couthe þis assoille</l>\n<l>But þus it bilongeth to bileue  to lewed þat wolen dowel</l>\n# <foreign><expan>Sext</expan>a disc<expan>ri</expan>pc<expan>i</expan>o de</foreign> dowell\n<l>For hadde neu<expan>er</expan>e fr.<add>e</add>ke fyn wit  þe feithe to dispute . </l>\n<l>Ne man hadde no merite  myȝte it be y<note>M.10.261: The erasure of <y> brings M into agreement with GBRF.</note> proued</l>\n<l><hi><foreign>Fides non h<expan>ab</expan>et meritum . vbi humana racio p<expan>re</expan>bet exp<expan>er</expan>ime<expan>n</expan>tum .</foreign></hi></l>\n<l>Thanne is dobet to suffre  for þi soules helthe</l>\n<l>Al þat þe book bit  bi holychurche techynge . </l>\n<l>And þat is man by þi miȝt  for m<expan>er</expan>cies sake</l>\n<l>Lok<add>e</add> þow worche it in werk  þat þi worde sheweþ . </l>\n<l>Swiche as þow semest in sight<add>e</add>  be in assay yfounde</l>\n<l><hi><foreign>Appare quod es . vel esto quod appares</foreign></hi></l>\n<l>And lat no<seg>-</seg>body be  by þi beryng bigiled</l>\n<l>But be suche in þi soule  as þow semest w<expan>i</expan>t<expan>h</expan>oute</l>\n<l>Thanne is do<seg>-</seg>best to be bold  to blame þe gulty</l>\n<l>Sithenes þow seest þi<seg>-</seg>self  as in soule clene</l>\n<l>Ac blame þow neu<expan>er</expan>e body  and þow be blame<seg>-</seg>worthy . </l>\n<l><hi><foreign><hi>Si culpare velis . culpabilis esse cauebis</hi></foreign></hi></l>\n<l><hi><foreign><hi>Dogma tuu<expan>m</expan> sordet . cum te tua culpa remordet .</hi></foreign></hi></l>\n<l>God in þe gospel  grymly reproueth</l>\n<l>Al þat lakken any lif  and lakkes han hem<seg>-</seg>seluen . </l>\n<l><hi><foreign><hi>Quid consideras festuca<expan>m</expan> in oculo fr<expan>atr</expan>is tui . trabe<expan>m</expan> in oculo tuo & c<expan>etera</expan><note>M.10.278: Kane and Donaldson erroneously record M as omitting <hi>& c<expan>etera</expan></hi>.</note></hi></foreign></hi></l>\n<l>Whi meuestow þi mode for a mote  in þi broþeres eiȝe</l>\n<l>Sith a beem in þin owne  ablyndeth þi<seg>-</seg>selue</l>\n<l><hi><foreign><hi>Eice primo trabem de oculo tuo & c<expan>etera</expan></hi></foreign></hi></l>\n<l>W....<add>hich</add> letteþ þe to loke  lasse oþur more</l>\n# to abbott<expan>is</expan> and priours\n<l>I rede ich a blynde bosard  do bet<note>M.10.283: M shares the reading <hi>bet</hi> with C<hi>2</hi>; other <hi>B</hi> manuscripts have <hi>boote</hi>.</note> to hym<seg>-</seg>selue</l>\n<l>For abbotes . and for priours  and for alle man<expan>er</expan>e p<expan>re</expan>latus</l>\n<l>As p<expan>er</expan>sons and parisshe preestus  þat p<expan>re</expan>che shulde & teche</l>\n<l>Alle man<expan>er</expan>e <add>of</add><note>M.10.286: The addition of <hi>of</hi> brings M into agreement with HmYOC<hi>2</hi>CBF.</note> men  to amenden by hire miȝte</l>\n<l>Þis tixte was told ȝ<add>y</add>ow  be<note>M.10.287: For <hi>be</hi> all <hi>B</hi> manuscripts except F read <hi>to be(n)</hi>.</note> war er ȝ<add>y</add>e tauȝte</l>\n<l>Þat ȝ<add>y</add>e were suche as ȝ<add>y</add>e saide  to saluen w<expan>i</expan>t<expan>h</expan> oþere</l>\n<l>For godes word wol.<note>M.10.289: The erasure, perhaps of <-d> attested in other <hi>B</hi> manuscripts, brings M into agreement with Bm.</note> not be loste  for þat wercheþ eu<expan>er</expan>e . </l>\n<l>Ȝi<add>I</add>f it auailled nouȝt þe co<expan>mun</expan>e  it miȝte auaille ȝ<add>y</add>ow<seg>-</seg>seluen . </l>\n<l>Ac it semeþ now<note>M.10.291: The <w> is written over a <t>; F's reading is <hi>not</hi>.</note> sothely  to þe worldus sighte</l>\n<l>That godes word w.<add>e</add>rcheþ nouȝt  on lered ne on lewede</l>\n<l>But in suche a manere as . Marc<add>k</add>  meneth in þe gospell</l>\n<l><hi><foreign><hi>Dum cecus ducit cecum ambo in foueam cadunt</hi></foreign></hi></l>\n<l>Lewede men may likkne ȝ<add>y</add>ow þus  þat<add><seg> —</seg></add><note>M.10.295: M's original reading agreed with most <hi>B</hi> manuscripts; the deletion of <hi>þat</hi> brings M into agreement with GF.</note> þe beem lith in ȝ<add>y</add>oure eighen</l>\n<l>And þe festu is fallen  for ȝ<add>y</add>owre defaute</l>\n# <foreign><expan>con</expan><expan>tra</expan></foreign> mansid p<expan>re</expan>st<expan>is</expan>\n<l>In alle man<expan>er</expan>e men þorugh  mansede prestus</l>\n<l>Þe bible bereth wittnesse  þat alle þe folke of Israel</l>\n<l>Bittre abouȝte þe gultes  of two badde preestus</l>\n# Offny and Fynes\n<l>Offun<add>ny</add><note>M.10.300: M's original <hi>Offun</hi> agreed with Bm and probably Hm, which have also been altered to <hi>Offny</hi>, agreeing with BoCot and with C<hi>2</hi>. C<hi>2</hi> originally had <hi>Offyn</hi>, which is the reading of other <hi>B</hi> manuscripts.</note> and fynes  for hire couetise</l>\n<l><hi><foreign>Archa dei</foreign> mishapped</hi> . and Ely brake his nekke</l>\n<l>For<seg>-</seg>þi ȝ<add>y</add>e corectours claweth here<seg>-</seg>on  & corecteþ furst ȝ<add>y</add>ow<seg>-</seg>seluen</l>\n<l>And þanne mowe ȝ<add>y</add>e saufly seie  as dauid made þe sauter</l>\n<l><hi><foreign>Existimasti i<expan>n</expan>iq<expan>ue</expan> q<expan>uo</expan>d ero tui s<expan>im</expan>ilis . argua<expan>m</expan> te & statua<expan>m</expan> co<expan>n</expan>t<expan>ra</expan> facie<expan>m</expan> tua<expan>m</expan> .</foreign></hi></l>\n<l>And þanne shul borel clerkes ben abasshed  to blame ȝ<add>y</add>ow or to greue</l>\n<l>And carpen nouȝt as þei carpen now  and calle ȝ<add>y</add>ow doumbe houndes . </l>\n<l><hi><foreign><hi>Canes non valentes latrare</hi> .</foreign></hi></l>\n<l>And drede to wratthe ȝ<add>y</add>ow in any word  ȝ<add>y</add>owre werkemanship to lette</l>\n<l>And be prest..<add>er</add> at ȝ<add>y</add>owre praiere  þan..<add><seg> —</seg></add> for a pound of nobles . </l>\n<l>And al for ȝ<add>y</add>owre holinesse  haue ȝ<add>y</add>e þis in herte</l>\n# <foreign>Con<expan>tra</expan> Religios<expan>os</expan> ex<expan>tra</expan> vagantes</foreign>\n<l>In scole þ<expan>er</expan>e is scorne  but ȝif a clerk wol lerne</l>\n<l>And grete loue and likyng  for ech of hem loueþ oþur</l>\n<l>Ac now is Religion a ridere  a Romere by stretes</l>\n<l>A leder of louedays  and a lond<seg>-</seg>bugger</l>\n<l>A priker on a palfray  fro manoir to manoir</l>\n<l>An.<note>M.10.316: C here reads <hi>And</hi>, which may be M's original reading. Bo shows a similar alteration.</note> hep of houndes at his ers  as he a lord were . </l>\n# <foreign><expan>con</expan><expan>tra</expan></foreign> kneling off the knave\n<l>And but ȝif his knaue knele  þat shal his cuppe bringe</l>\n<l>He loureth on hym and axeth hym  who tauȝte hym curtesie . </l>\n<l>Litel hadde lordes to done  to ȝ<add>y</add>eue lond from hire heires</l>\n<l>To Religious þat haue no reuthe  thouȝ it reyne on hire auteres</l>\n<l>In many places þere hij p<expan>er</expan>sones ben  be hem<seg>-</seg>self <orig>atese</orig><reg>at ese</reg> . </l>\n<l>Of þe pore haue þei no pitee  and þat is hire charitee</l>\n<l>Ac þei leten hem as lordus  here lond lith. so brode</l>\n<l>Ac þere shal come a kynge  and confesse ȝ<add>y</add>ow religiouses</l>\n<l>And bete ȝ<add>y</add>ow as þe bible telleþ  for brekyng of <add>y</add>owre<note>M.10.325: M's addition of <y> brings it into agreement with all other <hi>B</hi> manuscripts.</note> rule . </l>\n<l>And amende monyales  Monkes and Chanouns . </l>\n<l>And puten hem to hire penaunce <hi><foreign><hi>Ad pristinu<expan>m</expan> statu<expan>m</expan> ire</hi> .</foreign></hi></l>\n<l>And Barons with Erles beten hem  þoruȝ <hi><foreign><hi>Beatus Virres</hi></foreign></hi> techyng</l>\n<l>That hire barnes claymen  and blame ȝ<add>y</add>ow foule . </l>\n<l><hi><foreign><hi>Hij in currib<expan>us</expan> hij<note>M.10.330: M shares the reading <hi>hij</hi> with L; other <hi>B</hi> manuscripts have <hi>& hij</hi>.</note> in equis . ip<expan>s</expan>i obligati sunt & c<expan>etera</expan></hi> .</foreign></hi></l>\n<l>And þanne Freres in hire Fraito<expan>ur</expan>  shul fynden a keye</l>\n<l>Off Costantynes cofres  in w....<add>hich</add> is þe catel</l>\n<l>That Gregories godchildren  han .<add>y</add>uel<add>e</add> despendede . </l>\n<hi>Abyndou<expan>n</expan></hi><note>M.10.334: <hi>Abyndoun</hi> is in a different ink, but there does not seem to be an erasure here.</note>\n<l>And þan shal þe Abbot of Abyndon  and al his issue for euere</l>\n<l>Haue a knok of a kyng  and incurable þe wounde</l>\n<l>That þis worth soth seke ȝ<add>y</add>e  þat ofte ouersee þe bible </l>\n<l><hi><hi><foreign>Quomodo cessauit exactor . quieuit tributu<expan>m</expan> contriuit d<expan>omin</expan>us baculu<expan>m</expan> <lb/>\nimpior<expan>um</expan> & virgam d<expan>omi</expan>na<add>n</add>ciu<expan>m</expan> . crede<expan>n</expan>ciu<expan>m</expan> plaga insanabili & c<expan>etera</expan></foreign></hi></hi></l>\n<l>Ac er þat kyng come  Cayme shal awake</l>\n<l>Ac dowel shal dynge hym doun  and destruyen his miȝte</l>\n<l>Thanne is dowel and dobette quod I  <hi><hi><foreign>d<expan>omin</expan>us</foreign></hi> and knyȝthode</hi> . </l>\n<l>I nel not scorne quod scripture  but ȝif scryueyns lye</l>\n# q<expan>uod</expan> kynghod helpith not to heuenward\n<l>Kynghode ne knyȝthode  by auȝt I can awayte</l>\n<l>Helpeþ nouȝt to heuenward  one heres ende</l>\n<l>Ne richesse riȝt nouȝt  ne reau<add>ll</add>te of lordes . </l>\n<l>Poule preueth it impossible  riche men haue heuen</l>\n<l>Sal.<add>o</add>mon saith also  þat siluer is worste to louye . </l>\n<l><hi><foreign><hi>Nichil iniquius q<expan>ua</expan>m amare pecuniam</hi></foreign></hi></l>\n<l>And Caton kenneth vs to coueite it nauȝt  but as nede techeth</l>\n<l><hi><hi><foreign>Dilige denarium . set parce dilige formam</foreign></hi> .</hi></l>\n<l>And patriarches and p<expan>ro</expan>phetes  .. and poetes boþe</l>\n<l>Wryten to wissen vs  to wilne no richesse</l>\n<l>And praiseden pou<expan>er</expan>te wiþ pacience  þaposto<add>e</add>les bereþ wit<add>y</add>tnesse</l>\n<l>That þai han heritage in heuen<add>e</add>  and by trwe riȝte</l>\n<l>There riche men no riȝt may clayme  but of ruthe and grace . </l>\n<l><hi><foreign><hi>Contra</hi></foreign></hi> quod I by Crist  þat can I reproue</l>\n<l>And proue it by Petre  and by Poule bothe . </l>\n<l>That ben baptised . ben sauede  be þei riche or pou<expan>er</expan>e . </l>\n<l>That is <hi><foreign><hi>in extremis</hi></foreign></hi> q<expan>uo</expan>d Scripture  amonges Sar.<add>s</add>yns & Iewes</l>\n<l>Þei mow<add>e</add> be saued so  and þat is oure bileue . </l>\n# <foreign>q<expan>uod</expan> inffidel<expan>is</expan> in casu p<expan>otes</expan>t Baptizare inffedel<expan>is</expan></foreign>\n<l>That an vncristen . in þat cas  may cristen an heþen . </l>\n<l>And for his lele bileue  whan he þe lif tyneþ</l>\n<l>Haue þe heritage of heuen<add>e</add>  as any man cristen . </l>\n<l>Ac Cristen men with<seg>-</seg>outen more  may not come to heuene</l>\n<l>For þat Crist . for Cristen men deide  and confermed þe lawe</l>\n<l>That whoso wolde and wilneth  with Crist to arise</l>\n<l><hi><foreign>Si cum <expan>Cristo</expan> surexistis . & c<expan>etera</expan></foreign></hi></l>\n<l>He shulde louye and lene  and þe lawe fulfulle</l>\n<l>That is loue þi lord god  leuest abouen alle</l>\n<l>And aftur alle cristene creatures  in comune eche man other</l>\n<l>And þus bilongeth to louye  þat leueth to be sauede</l>\n<l>And bote we do þus in dede  er þe day of dome . </l>\n<l>It shal bi<seg>-</seg>sitten vs ful soure  þe siluer þat we kepen . </l>\n<foreign> .i<expan>d est</expan>. vestes</foreign> <add>clothis</add><note>M.10.373: The gloss <hi>vestes</hi> is the same ink and hand as the main text. The hand of the later gloss <hi>clothis</hi> resembles that of the Latin note at the top of fol 104v, as well as that of the verses about the mace at the foot of that leaf. The sidenote <hi>fiat volu<expan>n</expan>tas</hi> on fol. 64v may also be compared. A gloss on <hi>bakkes</hi> in L reads <hi>id est panni</hi>.</note>\n<l>And oure <hi>bakkes</hi> þat motheten ben  .<add> & </add> seen beggers go nakede</l>\n<l>Or delite in wyn and wildfoule  and wot any in defaute</l>\n<l>For eu<expan>er</expan>ery<add>y</add> cristen creature  shulde be kynde til other</l>\n<l>And sithen . hethen to helpe  in hope of amendement</l>\n<l>God hoteth boþe heighe and lowe  þat no man hurte oþer</l>\n<l>And saith sle nouȝt þat semblable is  to myn owne likkenesse</l>\n<l>But if <add>I</add> sende þe som token  and saith . <foreign>non ...?...<add>occides</add><note>M.10.379: M's <hi>occides</hi>, written over a longer erasure, is unique. This word is attested variously among <hi>B</hi> manuscripts: <hi>mecaberis</hi>, <hi>necaberis</hi>, <hi>necabis</hi>. The corrector recognized Langland's error, as does one <hi>A</hi> text scribe. See Luke 18.20, and Skeat's explanation of the readings (2.160). John Alford provides further comment (<title>Piers Plowman: A Guide to the Quotations</title> (Binghamton, 1992) pp. 68-69).</note></foreign></l>\n<l>I .<note>M.10.380: M's altered reading <hi>I</hi> agrees with Cr<hi>23</hi>YOC<hi>2</hi>CB. Most other <hi>B</hi> manuscripts read <hi>Is</hi>.</note> sle nouȝt but suffre  and al for þe beste</l>\n<l>For I shal punisshe hem in purgatorie  or in þe put of helle . </l>\n<l>Eche man for his mysdedes  but mercy it lette . </l>\n<l>This is a longe lesson quod I  and litel am I þe wyser</l>\n<l>Where dowel is or dobet  derkeliche ȝ<add>y</add>e shewen</l>\n<l>Many tales ȝ<add>y</add>e tellen  þat theologye lerneth</l>\n<l>And þat I man made was  and my name y<seg>-</seg>entrede</l>\n<l>In þe legende of lif  longe er I were . </l>\n<l>Or elles writen for som wikkednesse  as holy writ w.<add>y</add>tnesseth</l>\n<l><hi><foreign><hi>Nemo ascendit in celum nisi qui de celo descendit .</hi></foreign></hi></l>\n<l>I leue it wel<note>M.10.390: Most <hi>B</hi> manuscripts include either here or after <hi>quod I</hi> the phrase, <hi>by oure lord</hi>.</note> quod I  and on no lettrure bettre</l>\n<l>For sal.<add>o</add>mon þe sage  þat sapience tauȝte</l>\n<l>God gaf hym grace of witte  and alle his godes aftur</l>\n<l>He demed wel and wisely  as holy writ telleth</l>\n# <foreign>opi<expan>ni</expan>o<expan>n</expan>em q<expan>u</expan>om<expan>od</expan>o Salamou<expan>n</expan> et Aristotill da<expan>m</expan>pna<expan>n</expan>t<expan>ur</expan></foreign>\n<l>Aristotle and he  who wissud men bettre . </l>\n<l>Maistres þat of godes mercy  techen men and prechen</l>\n<l>Of hire wordus þei wissen vs  for wisest in hire tyme</l>\n<l>And al holy churche  holdeþ hem bothe ydampned . </l>\n<l>And ȝif I shulde werke bi here werkes  to wynnen me heuen<add>e</add></l>\n<l>That for hire werkes and wit  now woneth in pyne</l>\n<l>Thanne wrouȝt I vnwisely  what so eu<expan>er</expan>e ȝ<add>y</add>e preche</l>\n<l>Ac of fel.<add>e</add> witty in feith  litel ferly I haue</l>\n<l>Thouȝ hire goost be vngracious  god for to plese . </l>\n<l>For many <add>men</add><note>M.10.403: M's addition of <hi>men</hi> is attested in most <hi>B</hi> manuscripts.</note> on þis molde  more sette hire hertes</l>\n<l>In good þan in god  for<seg>-</seg>þi hem grace failleth</l>\n<l>At hire moost meschief  whan þei shul lif lete</l>\n<l>As sal.<add>o</add>mon d.<add>i</add>de and suche oþ..<add>er</add>e  þat s.<add>h</add>ewede grete wittus . </l>\n<l>Ac hire werkes as holy writ seith  was eu<expan>er</expan>e þe cont<expan>ra</expan>rie . </l>\n<l>For<seg>-</seg>þi wise witted men  and wel y<seg>-</seg>lettred clerkes</l>\n<l>As þei saien hem<seg>-</seg>self  selden don þere<seg>-</seg>aftur</l>\n<l><hi><foreign><hi>Sup<expan>er</expan> cathedra moysy . & c<expan>etera</expan> .</hi></foreign></hi></l>\n<l>Ac I wene it worthe of many  as was in Noe.<add>s</add> tyme . </l>\n<l>Tho he shop þat sh.<add>i</add>pp  of shides and bordus</l>\n<l>Was neu<expan>er</expan>e wriȝte saued þat wrouȝte þere<seg>-</seg>on  ne oþur werkeman elles . </l>\n# <foreign>archam Noe</foreign>\n<l>But briddes and bestes  and þe blessud Noe</l>\n<l>And his wif w<expan>i</expan>t<expan>h</expan> his sones  and also hire wifes</l>\n<l><add>And<note>M.10.416: M alone among <hi>B</hi> manuscripts begins the line with <hi>And</hi>.</note> of wr.<add>y</add>ghtes þat it wrouȝt  was non of he<expan>m</expan> y<seg>-</seg>saued .</add><note>M.10.416: This line was added in a darker ink, but probably by the main hand, in a space dividing paragraphs. In this omission, M originally agreed with GYOC<hi>2</hi>CB, which also omit this line.</note></l>\n<l>God lene it fare not so bi folk  þat þe feith techen</l>\n<l>Of holy churche þat herberwe is  and godes hous to saue . </l>\n<l>And shilde vs fram shame þ<expan>er</expan>e<seg>-</seg>Inne  as Noes shipp dede bestes</l>\n<l>And men þat maden it  ...?...<add><seg> ——</seg></add><note>M.10.420: The corrector most likely erased an extra <hi>amydde</hi>.</note> amydde þe flood adreynten</l>\n<l>The <foreign>culor<expan>um</expan></foreign> of þis c..<add>lau</add>se<note>M.10.421: M's original reading may have agreed with OC<hi>2</hi>, which read <hi>cause</hi>.</note>  is Curatours to mene</l>\n<l>That ben carpentiers holy kyrke to make  for cristus owne bestus</l>\n<l><hi><foreign><hi>Homines & iumenta saluabis d<expan>omi</expan>ne & c<expan>etera</expan></hi></foreign></hi></l>\n<l>On gode friday I fynde  a felou<expan>n</expan> was y<seg>-</seg>sauede</l>\n<l>Þat hadde y<seg>-</seg>l.<add>i</add>ued al his lif  w<expan>i</expan>t<expan>h</expan> lesynges and w<expan>i</expan>t<expan>h</expan> thefte</l>\n# Felon on Good Fryday\n<l>And for he by<seg>-</seg>knew on þe cros  and to Crist shrof hym</l>\n<l>He was su<add>o</add>nner saued  þanne<add><seg> —</seg></add> seint Iohan þe baptiste</l>\n<l>And er Adam or ysaie  or any of þe p<expan>ro</expan>phetes</l>\n<l>That hadde y<seg>-</seg>layn w<expan>i</expan>t<expan>h</expan> lucifer .  many longe ȝ<add>y</add>eres</l>\n<l>A robbere was y<seg>-</seg>raunceoned  .<add>r</add>ather þanne<add><seg> —</seg></add> þei alle</l>\n<l>With<seg>-</seg>owten any penaunce of purgatorie  to p<expan>er</expan>petuel blisse</l>\n<l>Than Marie Magdaleyne  what womman ded<add>e</add> worse</l>\n<l>Or who worse þan dauid  þat vries deth conspirede</l>\n<l>Or Poul.<add>e</add> . þe appostele  þat no pite hadde </l>\n<l><note>M.10.435: The scribe begins by writing to the right of the box as he had done in the first quire; then, realizing his misplacement, writes the next initials in their correct position.</note>Muche Cristene kynde  to kille to dethe</l>\n<l>And now ben þes as souereins  w<expan>i</expan>t<expan>h</expan> saintes in heuene</l>\n<l>Tho þat wrouȝten wikkedlieste  in world þo þei were</l>\n<l>And þo þat wysely wordeden  and wryten many bookes</l>\n<l>Of wit and of wisdome  with dampnede soules wonye . </l>\n<l>That Salamon seith I trowe be soth  and certeyn of vs alle</l>\n<l><hi><foreign><hi>Sine iusti atq<expan>ue</expan> sapientes . & op<expan>er</expan>a eor<expan>um</expan> in manu dei sunt & c<expan>etera</expan></hi></foreign></hi></l>\n<l>Ther aren witti and wel libbynge  ac hire werkes ben yhudde</l>\n<l>In þe hondes of almiȝty god  and he wot þe sothe . </l>\n<l>Wher for loue a man worth allowede þere  and his lele werkes</l>\n<l><orig>Orelles</orig><reg>Or elles</reg> for his yuel wil  and enuie of herte</l>\n<l>And be allowed as he liuede so  for by lither men knoweth the goode</l>\n<l>And wherby w.....<add>iste</add><note>M.10.447: This alteration occurs at a place where <hi>B</hi> manuscripts attest a wide variety of readings. Bm also has the last three letters of <hi>wist</hi> over an erasure; many other manuscripts have a form of <hi>witen</hi>.</note> men ...<add>whi</add>che is white  if alle þinge blak were</l>\n<l>And who were a gode man  but ȝif þere were sum shrewe</l>\n<l>For<seg>-</seg>þi lyue we forth wiþ liþere<note>M.10.449: M alone among <hi>B</hi> manuscripts here lacks the word <hi>men</hi>.</note>  I leue fewe ben goode . </l>


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