u 3060 • d 1950\nCA iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiu dangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiu dangardjai himine.\nCA qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiu dangardjai himine.\nCA hausided uþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.\nCA jabai nu bairais aibr þein d u hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,\nCA hausided uþ þatei qiþan ist: ni horinos.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon d u luston izos, ju gahorinoda izai in hairtin seinamma.\nCA jah jabai taihswo þeina hand us marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\nCA aftra hausided uþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.\nCA aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gu dis;\nCA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiu danis;\nCA hausided uþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.\nCA hausided uþ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.\nCA jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiu do þata samo taujand?\nCA Atsaihviþ armaion izwara ni taujan in andwairþja manne d u saihvan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.\nCA iþ þuk taujandan armaion ni witi hleid umei þeina, hva taujiþ taihswo þeina,\nCA iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei d u attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiu do; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.\nCA qimai þiu dinassus þeins. wairþai wilja þeins, swe in himina jah ana airþai.\nCA jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiu dangardi jah mahts jah wulþus in aiwins. amen.\nCA iþ þu fastands salbo haubiþ þein jah lu dja þeina þwah,\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ gu da skalkinon jah mammonin.\nCA insaihviþ d u fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?\nCA all auk þata þiu dos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .\nCA ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiu dangardja himine, ak sa taujands wiljan attins meinis þis in himinam.\nCA managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetided um, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawided um?\nCA jah atid dja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.\nCA jah atid dja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.\nCA jah warþ, þan ustauh Iesus þo waurda, biabrided un manageins ana laiseinai is.\nCA was auk laisjands ins swe wald ufni habands, jah ni swaswe bokarjos.\nCA Dalaþ þan atgaggandin imma af fairgunja, laistided un afar imma iumjons managos.\nCA jah sai, manna þrutsfill habands d urinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.\nCA jah ufrakjands hand u attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.\nCA jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gu djin jah atbair giba þoei anabauþ Moses d u weitwodiþai im.\nCA afaruh þan þata innatgaggandin imma in Kafarnaum, d uatid dja imma hundafaþs bidjands ina\nCA jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, hard uba balwiþs.\nCA jah qaþ d u imma Iesus: ik qimands gahailja ina.\nCA jah auk ik manna im habands uf wald ufnja meinamma gadrauhtins jah qiþa d u þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah d u skalka meinamma: tawei þata, jah taujiþ.\nCA gahausjands þan Iesus sildaleikida jah qaþ d u þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalau da galaubein bigat.\nCA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiu dangardjai himine:\nCA iþ þai sunjus þiu dangardjos uswairpanda in riqis þata hind umisto; jainar wairþiþ grets jah krusts tunþiwe.\nCA at andanahtja þan waurþanamma, atberun d u imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,\nCA jah d uatgaggands ains bokareis qaþ d u imma: laisari, laistja þuk, þishvad uh þadei gaggis.\nCA jah qaþ d u imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.\nCA anþaruh þan siponje is qaþ d u imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.\nCA iþ Iesus qaþ d u imma: laistei afar mis jah let þans dauþans <ga>filhan seinans dauþans.\nCA jah innatgaggandin imma in skip, afarid djed un imma siponjos is.\nCA jah d uatgaggandans siponjos is urraisided un ina qiþandans: frauja, nasei unsis, fraqistnam.\nCA jah qaþ d u im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.\nCA iþ þai mans sildaleikided un qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?\nCA jah qimandin imma hindar marein in gauja Gairgaisaine, gamotided un imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.\nCA jah sai, hropided un qiþandans: hva uns jah þus, Iesu, sunau gu dis? qamt her faur mel balwjan unsis?\nCA iþ þo skohsla bed un ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.\nCA jah qaþ d u im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhted un sis alla so hairda and driuson in marein jah gadauþnoded un in watnam.\nCA jah sai, alla so baurgs usid dja wiþra Iesu, jah gasaihvandans ina bed un ei usliþi hindar markos ize.\nCA þanuh atberun d u imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ d u þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.\nCA jah witands Iesus þos mitonins ize qaþ: d uhve jus mitoþ ubila in hairtam izwaraim?\nCA Aþþan ei witeiþ þatei wald ufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ d u þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.\nCA gasaihvandeins þan manageins ohted un sildaleikjandans jah mikilided un guþ þana gibandan wald ufni swaleikata mannam.\nCA jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ d u imma: laistei afar mis. jah usstandands id dja afar imma.\nCA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbided un Iesua jah siponjam is.\nCA jah gaumjandans Fareisaieis qeþun d u þaim siponjam is: d uhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?\nCA iþ Iesus gahausjands qaþ d u im: ni þaurbun hailai lekeis, ak þai unhaili habandans.\nCA þanuh atid djed un siponjos Iohannes qiþandans: d uhve weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?\nCA jah qaþ d u im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\nCA aþþan ni hvashun lagjiþ d u plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.\nCA miþþanei is rodida þata d u im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei hand u þeina ana ija, jah libaiþ.\nCA jah sai, qino bloþarinnandei ·ib· wintruns d uatgaggandei aftaro attaitok skauta wastjos is;\nCA jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ d u im:\nCA þanuh þan usdribana warþ so managei, atgaggands inn habaida hand u izos, jah urrais so mawi.\nCA jah hvarbondin Iesua jainþro, laistided un afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!\nCA Qimandin þan in garda d uatid djed un imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun d u imma: jai, frauja!\nCA jah usluknoded un im augona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.\nCA iþ eis usgaggandans usmerided un ina in allai airþai jainai.\nCA þanuh biþe utusid djed un eis, sai, atberun imma mannan bau dana daimonari.\nCA jah biþe usdribans warþ unhulþo, rodida sa d umba, jah sildaleikided un manageins qiþandans: ni aiw swa uskunþ was in Israela.\nCA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiu dangardjos jah hailjands allos sauhtins jah alla unhailja.\nCA þanuh qaþ d u siponjam seinaim: asans raihtis managa, iþ waurstwjans fawai.\nCA Jah warþ, biþe usfullida Iesus anabiu dands þaim twalif siponjam seinaim, ushof sik jainþro d u laisjan jah merjan and baurgs ize.\nCA iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ d u imma:\nCA jah andhafjands Iesus qaþ d u im: gaggandans gateihiþ Iohanne þatei gahauseiþ jah gasaihviþ.\nCA blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah bau dai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:\nCA jah au dags ist hvazuh saei ni gamarzjada in mis.\nCA at þaim þan afgaggandam, d ugann Iesus qiþan þaim manageim bi Iohannen: hva usid djed uþ ana auþida saihvan? raus fram winda wagidata?\nCA akei hva usid djed uþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiu dane sind.\nCA akei hva usid djed uþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.\nCA amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiu dangardjai himine maiza imma ist.\nCA framuh þan þaim dagam Iohannis þis daupjandins und hita þiu dangardi himine anamahtjada, jah anamahtjandans frawilwand þo.\nCA jah qiþandam: swigloded um izwis jah ni plinsided uþ; hufum jah ni qainoded uþ.\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ hand ugei fram barnam seinaim.\nCA þanuh d ugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigoded un sik.\nCA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Sau daumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.\nCA sweþauh qiþa izwis þatei airþai Sau daumje sutizo wairþiþ in daga stauos þau þus.\nC hvanuh þan þuk sehvum gast jah galaþoded um? aiþþau naqadana jah wasided um?\nC hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atid djed um d u þus?\nC jah andhafjands sa þiu dans qiþiþ d u im: amen, qiþa izwis: jah þanei tawided uþ ainamma þize minnistane broþre meinaize, mis tawided uþ.\nC þanuh qiþiþ jah þaim af hleid umein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.\nC unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkided uþ mik;\nC gasts <was> jan~ni galaþoded uþ mik; naqaþs jan~ni wasided uþ mik; siuks jah in karkarai jan~ni gaweisoded uþ meina.\nC þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawided uþ ainamma þize leitilane, mis ni tawided uþ.\nC wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada d u ushramjan.\nC . . . . þaurbum weitwode? sai, nu gahausided uþ þo wajamerein is.\nC þanuh spiwun ana andawleizn is jah kaupasted un ina; sumaiþ~þan lofam slohun\nC iþ Paitrus uta sat ana rohsnai, jah d uatid dja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.\nCA usgaggandan þan ina in daur, gasahv ina anþara jah qaþ d u þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.\nC usgaggandan þan ina in daur, gasahv ina anþara jah qaþ d u þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.\nCA þanuh d ugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.\nC þanuh d ugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.\nCA jah gamunda Paitrus waurdis Iesuis qiþanis d u sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdis Iesuis qiþanis d u sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai gu djans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina.\nC At maurgin þan waurþanana, garuni nemun allai þai gu djans jah þai . . . .\nCA þanuh gasaihvands Iu das sa galewjands ina þatei d u stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gu djam jah sinistam\nCA iþ þai gu djans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.\nCA garuni þan nimandans usbauhted un us þaim þana akr kasjins, d u usfilhan ana gastim.\nCA d uþþe haitans warþ akrs jains akrs bloþis und hina dag.\nCA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnided un fram sunum Israelis,\nCA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiu dans Iu daie? iþ Iesus qaþ d u imma: þu qiþis.\nCA jah miþþanei wrohiþs was fram þaim gu djam jah sinistam, ni waiht andhof.\nCA þanuh qaþ d u imma Peilatus: niu hauseis hvan filu ana þuk weitwodjand?\nCA and d ulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wilded un.\nCA habaided unuh þan bandjan gatarhidana <haitanana> Barabban.\nCA sitandin þan imma ana stauastola, insandida d u imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .\nCA trauaida d u gu da; lausjadau nu ina, jabai wili ina; qaþ auk þatei gu dis im sunus.\nCA þatuh samo jah þai waidedjans þai miþushramidans imma idweitided un imma.\nCA iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, d uhve mis bilaist?\nCA jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnoded un,\nCA jah hlaiwasnos usluknoded un, jah managa leika þize ligandane weihaize urrisun.\nCA jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugided un sik managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohted un abraba, qiþandans: bi sunjai gu dis sunus ist sa.\nCA wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistided un afar Iesua fram Galeilaia, andbahtjandeins imma,\nCA sah atgaggands d u Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.\nCA iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gu djans jah Fareisaieis d u Peilatau\nCA qiþandans: frauja, gamunded um þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.\nCA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina d u managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.\nCA qaþ im Peilatus: habaiþ wardjans, gaggiþ witaid uh swaswe kunnuþ.\nCA . . . . þatei ik wrohidedjau izwis d u attin; ist saei wrohida izwis, Moses, d u þammei jus weneiþ.\nCA usid dja þan ana fairguni Iesus jah jainar gasat miþ siponjam seinaim.\nCA wasuh þan nehva pasxa, so d ulþs Iu daie.\nCA þaruh ushof augona Iesus jah gaumida þammei manageins filu id dja d u imma, qaþuh d u Filippau: hvaþro bugjam hlaibans, ei matjaina þai?\nCA ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist d u swa managaim?\nCA iþ Iesus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbided un wairos raþjon swaswe fimf þusundjos.\nCA namuh þan þans hlaibans Iesus jah awiliu donds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa filu swe wilded un.\nCA þanuh, biþe sadai waurþun, qaþ d u siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.\nCA þanuh galesun jah gafullided un ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.\nCA iþ Iesus kunnands þatei munaided un usgaggan jah wilwan <ina> ei tawidedeina ina d u þiu dana, afid dja aftra in fairguni is ains.\nCA iþ swe seiþu warþ, atid djed un siponjos is ana marein,\nCA jah usstigun in skip, id djed unuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atid dja nauhþan d u im Iesus.\nCA þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Iesu gaggandan ana marein jah nehva skipa qimandan jah ohted un sis.\nCA þaruh wilded un ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoei eis id djed un.\nCA anþara þan skipa qemun us Tibairiadau nehva þamma stada, þarei matided un hlaif, ana þammei awiliu doda frauja.\nCA jah bigetun ina hindar marein qeþunuh d u imma: rabbei, hvan her qamt?\nCA andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matided uþ þize hlaibe jah sadai waurþuþ.\nCA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan d u libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.\nCA þaruh qeþun d u imma: hva taujaima, ei waurkjaima waurstwa gu dis?\nCA andhof Iesus jah qaþ d u im: þat~ist waurstw gu dis, ei galaubjaiþ þammei insandida jains.\nCA qeþun d u imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þus? hva waurkeis?\nCA attans unsarai manna matided un ana auþidai, swaswe ist gameliþ: hlaif us himina gaf im d u matjan.\nCA sa auk hlaifs gu dis ist, saei atstaig us himina jah gaf libain þizai manasedai.\nCA þanuh qeþun d u imma: frauja, framwigis gif unsis þana hlaif.\nCA jah qaþ d u im Iesus: ik im sa hlaifs libainais; þana gaggandan d u mis ni huggreiþ jah þana galaubjandan d u mis ni þaurseiþ hvanhun.\nCA all þatei gaf mis atta, d u mis qimiþ, jah þana gaggandan d u mis ni uswairpa ut;\nCA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ d u imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.\nCA birodided un þan Iu daieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,\nCA jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþed um attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?\nCA andhof þan Iesus jah qaþ d u im: ni birodeiþ miþ izwis misso.\nCA ist gameliþ ana praufetum: jah wairþand allai laisidai gu dis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ d u mis.\nCA amen amen qiþa izwis: saei galaubeiþ d u mis aih libain aiweinon.\nCA attans izwarai matided un manna in auþidai jah gaswultun.\nCA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukd uþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.\nCA þanuh sokun miþ sis misso Iu daieis qiþandans: hvaiwa mag sa unsis leik giban d u matjan?\nCA þaruh qaþ d u im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.\nCA sa ist hlaifs saei us himina atstaig, ni swaswe matided un attans izwarai manna jah gadauþnoded un; iþ saei matjiþ þana hlaif libaiþ in ajukd uþ.\nCA þanuh managai gahausjandans þize siponje is qeþun: hard u ist þata waurd, hvas mag þis hausjon?\nCA iþ witands Iesus in sis silbin þatei birodided un þata þai siponjos is, qaþ d u im: þata izwis gamarzeiþ?\nCA jah qaþ: d uþe qaþ izwis þatei ni ainshun mag qiman at mis, nibai ist atgiban imma fram attin meinamma.\nCA uzuh þamma mela managai galiþun siponje is ibukai jah þanaseiþs miþ imma ni id djed un.\nCA þaruh qaþ Iesus d u þaim twalibim: ibai jah jus wileiþ galeiþan?\nCA þanuh andhof imma Seimon Paitrus: frauja, d u hvamma galeiþaima? waurda libainais aiweinons habais.\nCA jah weis galaubided um jah ufkunþed um þatei þu is Xristus, sunus gu dis libandins.\nCA qaþuh þan þana Iu dan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.\nCA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iu daia gaggan, unte sokided un ina þai Iu daieis usqiman.\nCA wasuh þan nehva d ulþs Iu daie, so hleþrastakeins.\nCA þanuh qeþun d u imma broþrjus is: usleiþ þaþro jah gagg in Iu daian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.\nCA ni auk þai broþrjus is galaubided un imma.\nCA jus galeiþiþ in d ulþ þo, iþ ik ni nauh galeiþa in þo d ulþ, unte meinata mel ni nauh usfulliþ ist.\nCA þatuh þan qaþ d u im wisands in Galeilaia.\nCA iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo d ulþ ni andaugjo, ak swe analaugniba.\nCA þanuh Iu daieis sokided un ina in þizai d ulþai jah qeþun: hvar ist jains?\nCA nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iu daie.\nCA iþ juþan ana midjai d ulþ usstaig Iesus in alh jah laisida.\nCA jah sildaleikided un manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?\nCA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh gu da sijai, þau iku fram mis silbin rodja.\nCA andhof Iesus jah qaþ d u im: ain waurstw gatawida, jah allai sildaleikeiþ.\nCA d uþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ mannan.\nCA jah sai, andaugiba rodeiþ jah waiht d u imma ni qiþand; ibai aufto bi sunjai ufkunþed un þai reiks þatei sa ist bi sunjai Xristus?\nCA sokided un þan ina gafahan, jah ni ainshun uslagida ana ina hand u, unte nauhþanuh ni atid dja hveila is.\nCA iþ managai þizos manageins galaubided un imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?\nCA hausided un þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandided un andbahtans þai Fareisaieis jah þai auhumistans gu djans, ei gafaifaheina ina.\nCA þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gagga d u þamma sandjandin mik.\nCA þaruh qeþun þai Iu daieis d u sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiu do skuli gaggan jah laisjan þiu dos?\nCA iþ in spedistin daga þamma mikilin d ulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai d u mis jah driggkai.\nCA saei galaubeiþ d u mis, swaswe qaþ gameleins, ahvos us wambai is rinnand watins libandins.\nCA þatuh þan qaþ bi ahman þanei skulded un niman þai galaubjandans d u imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.\nCA sumaih þan ize wilded un fahan ina; akei ni ainshun uslagida ana ina hand uns.\nCA galiþun þan þai andbahtos d u þaim auhumistam gu djam jah Fareisaium; þaruh qeþun d u im jainai: d uhve ni attauhuþ ina?\nCA qaþ Nikau demus d u im, saei atid dja d u imma in naht, sums wisands izei:\nCA andhofun jah qeþun d u imma: ibai jah þu us Galeilaia is? ussokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.\nCA Aftra d u im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.\nCA þanuh qeþun d u imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.\nCA andhof Iesus jah qaþ d u im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.\nCA jah þan in witoda izwaramma gameliþ ist þatei twad dje manne weitwodiþa sunja ist.\nCA qeþun þan d u imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.\nCA þanuh qaþ aftra d u im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.\nCA qeþun þan Iu daieis: nibai usqimai sis silbin, ei qiþiþ: þadei ik gagga, jus ni maguþ qiman?\nCA jah qaþ d u im Iesus: jus us þaim dalaþro sijuþ, iþ ik us þaim iupaþro im; jus us þamma fairhvau sijuþ, iþ ik ni im us þamma fairhvau.\nCA þaruh qeþun d u imma: þu hvas is? jah qaþ d u im Iesus: anastodeins, þatei jah rodja d u izwis.\nCA qaþuh þan d u im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.\nCA þata imma rodjandin managai galaubided un imma.\nCA þanuh qaþ Iesus d u þaim galaubjandam sis Iu daium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,\nCA andhofun imma: fraiw Abrahamis sijum jah ni mannhun skalkinoded um aiw hvanhun; hvaiwa þu qiþis þatei frijai wairþiþ?\nCA sah þan skalks ni wisiþ in garda d u aiwa, sunus wisiþ d u aiwa.\nCA ik þatei gasahv at attin meinamma rodja, jah jus þatei hausided uþ fram attin izwaramma taujiþ.\nCA andhofun jah qeþun d u imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.\nCA iþ nu sokeiþ mik usqiman, mannan izei sunja izwis rodida, þoei hausida fram gu da; þatuh Abraham ni tawida.\nCA qaþ d u im Iesus: jabai guþ atta izwar wesi, friodedeiþ þau mik, unte ik fram gu da urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.\nCA d uhve maþlein meina ni kunnuþ? unte ni maguþ hausjan waurd mein.\nCA hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, d uhve ni galaubeiþ mis?\nCA sa wisands us gu da waurda gu dis hauseiþ; d uþe jus ni hauseiþ, unte us gu da ni sijuþ.\nCA andhofun þan þai Iu daieis jah qeþun d u imma: niu waila qiþam weis þatei Samareites is þu jah unhulþon habais?\nCA þanuh qeþun d u imma þai Iu daieis: nu ufkunþed um þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.\nCA ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnoded un. hvana þuk silban taujis þu?\nCA þanuh qeþun þai Iu daieis d u imma: fimf tiguns jere nauh ni habais jah Abraham sahvt?\nCA þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usid dja us alh usleiþands þairh midjans ins, jah hvarboda swa.\nCA andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gu dis ana imma.\nCA jah qaþ d u imma: gagg þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.\nCA þanuh qeþun d u imma: hvaiwa usluknoded un þus þo augona?\nCA qeþun þan d u imma: hvar ist sa? iþ is qaþ: ni wait.\nCA gatiuhand ina d u Fareisaium, þana saei was blinds.\nCA qeþun þan sumai þize Fareisaie: sa manna nist fram gu da, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.\nCA qeþunuh d u þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.\nCA ni galaubided un þan Iu daieis bi ina þatei is blinds wesi jah ussehvi, unte atwopided un þans fadrein is, þis ussaihvandins.\nCA þata qeþun þai fadrein is, unte ohted un sis Iu daiuns; juþan auk gaqeþun sis Iu daieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.\nCA d uhþe þai berusjos is qeþun þatei uswahsans ist, silban fraihniþ.\nCA atwopided un þan anþaramma sinþa þana mannan saei was blinds, jah qeþun d u imma: gif hauhein gu da! weis witum þatei sa manna frawaurhts ist.\nCA þanuh qeþun <d u imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?\nCA andhof im: qaþ izwis ju jah ni hausided uþ; hva aftra wileiþ hausjan? ibai jah jus wileiþ þamma siponjos wairþan?\nCA weis witum þatei d u Mose rodida guþ, iþ þana ni kunnum, hvaþro ist.\nCA andhof sa manna jah qaþ d u im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.\nCA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gu dblostreis ist jah wiljan is taujiþ, þamma hauseiþ.\nCA nih wesi sa fram gu da, ni mahtedi taujan ni waiht.\nCA andhofun jah qeþun d u imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.\nCA hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh d u imma: þu ga~u~laubeis d u sunau gu dis?\nCA andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau d u imma?\nCA jah qaþ Iesus: d u stauai ik in þamma fairhvau qam, ei þai unsaihvandans saihvaina jah þai saihvandans blindai wairþaina.\nCA jah hausided un þize Fareisaie sumai þata, þai wisandans miþ imma, jah qeþun d u imma: ibai jah weis blindai sijum?\nCA þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida d u im.\nCA þanuh qaþ aftra d u im Iesus: amen amen, qiþa izwis þatei ik im daur þize lambe.\nCA allai swa managai swe qemun, þiubos sind jah waidedjans; akei ni hausided un im þo lamba.\nCA d uhþe atta mik frijoþ, unte ik lagja saiwala meina, ei aftra nimau þo.\nCA ni hvashun nimiþ þo af <mis, akei ik lagja þo af> mis silbin; wald ufni haba aflagjan þo, jah wald ufni haba aftra niman þo. þo anabusn nam at attin meinamma.\nCA þanuh missaqiss aftra warþ miþ Iu daium in þize waurde.\nCA þanuh birunnun ina Iu daieis jah qeþun d u imma: und hva saiwala unsara hahis? jabai þu sijais Xristus, qiþ unsis andaugiba.\nCA nemun aftra stainans þai Iu daieis, ei waurpeina ana ina.\nCA andhofun imma þai Iu daieis: in godis waurstwis ni stainjam þuk, ak in wajamereins, jah þatei þu manna wisands taujis þuk silban d u gu da.\nCA andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, gu da sijuþ?\nCA jabai jainans qaþ gu da, d u þaimei waurd gu dis warþ, jah ni maht ist gatairan þata gamelido;\nCA þanei atta gaweihaida jah insandida in þana fairhvu, jus qiþiþ þatei wajamerjau, unte qaþ: sunus gu dis im?\nCA sokided un ina aftra gafahan, jah usid dja us hand um ize.\nCA jah galaubided un managai d u imma jainar.\nCA insandided un þan þos swistrjus is d u imma qiþandeins: frauja, sai, þanei frijos siuks ist.\nCA iþ is gahausjands qaþ: so siukei nist d u dauþau, ak in hauheinais gu dis, ei hauhjaidau sunus gu dis þairh þata.\nCA frijod uh þan Iesus Marþan jah swistar izos jah Lazaru.\nCA þaþroh þan afar þata qaþ d u siponjam: gaggam in Iu daian aftra.\nCA qeþun d u imma þai siponjos: rabbei, nu sokided un þuk afwairpan stainam Iu daieis, jah aftra gaggis jaind?\n— λέγουσιν αὐτῷ οἱ μαθη


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'wiþ-gangan' - Bosworth–Toller Anglo-Saxon Dictionary\nI. to go against Ic ne meahte mægnes cræfte gúðe wiðgongan (I could not go and meet the foe in fight ), ac ic sceal sécan cempan sǽmran, Exon. Th. 266, 4; Jul. 393. II. to go off, withdraw, fail Byð mé eágon wiðgangen defecerunt oculi mei, Ps. Th. 68, 3. v. wiþ-faran.\nBosworth, Joseph. "wiþ-gangan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1254.


'þǽr-big' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Thereby, by that (person or thing) Gif hwá gefare and nán bearn ne gestriéne, gif hé bróðor lǽfe, fó se tó his wífe. Gif hé ðonne bearn ðǽrbig(-bié, Cott. MSS., by the wife ) gestriéne, ðonne cenne hé ðæt ðam gefarenan bréðer ðe hié ǽr ǽhte, Past. 5; Swt. 43, 14.\nBosworth, Joseph. "þǽr-big." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1031.


'á-sceótan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. intrans. To shoot, move rapidly Sió costung út ásciét (-sciéð, v. l.) on weorc tentatio usque ad operationem prosilit, Past. 71, 7. Án út ásceát of weorode, Ors. 3, 6; S. 108, 10. Se scyttel ásceát of þǽre fetere, Hml. S. 21, 419. Áscuton þá gástas of ðǽre niwelnysse, Hml. Th. ii. 350, 32. II. trans. 1. of motion, to shoot a missile Án scytta áscét ána flán, Hml. S. 18, 220. Wearð upp áscoten swýðlicu mycelnes þæs stánclifes ingentis saxi moles erupta est, Gr. D. 12, 8. 2. of position, to make prominent, thrust out Se stán wæs ásceoten gecyndelíce of þám munte saxum naturaliter egrediens, Gr. D. 49, 7. 3. to shoot, strike an object Hí cwǽdon ꝥ se lǽce sceolde ásceótan (lance ) ꝥ geswell; þá dyde hé swá, and þǽr sáh út wyrms, Hml. S. 20, 63. Ásceótende eviscerando, An. Ox. 46, 47. Hine wearþ óþer eáge mid ánre flán út áscoten ictu sagittae oculum perdidit, Ors. 3, 7; S. 112, 15. [O. H. Ger. ar-sciozan germinare.]\nToller, T. Northcote, and Joseph Bosworth. "á-sceótan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 48.\na-sceótan he -scýt, -scýtt; p. -sceát, pl. -scuton; pp. -scoten [a, sceótan to shoot] To shoot forth, shoot, shoot out, fall; jaculari, cum impetu erumpere Hie ne mehton from him nǽnne flán asceótan they could not shoot an arrow from them, Ors. 6, 36; Bos. 132, 8. Ne ascýtt Sennacherib flán into ðære byrig Hierusalem Sennacherib shall not shoot arrows into the city of Jerusalem, Homl. Th. i. 568, 31.


Bibliotheca Generalis Custodiae Terrae Sanctae - Biblioteca dello Studium Biblicum Franciscanum catalog › Results of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and itype:BK and se:Studium Biblicum Franciscanum. Collectio maior and holdingbranch:BGCTS and su-geo:Luoghi Santi and au:Corbo, Virgilio and au:Corbo, Virgilio and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao'\nResults of search for 'pb:Franciscan Printing Press and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Corbo, Virgilio and itype:BK and se:Studium Biblicum Franciscanum. Collectio maior and holdingbranch:BGCTS and su-geo:Luoghi Santi and au:Corbo, Virgilio and au:Corbo, Virgilio and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and su-geo:Luoghi Santi and se:Studium Biblicum Franciscanum. Collectio maior and au:Loffreda, Stanislao'


U.S. midterms a mere blip on equity options traders' radar | Euronews\nFILE PHOTO: Traders work on the floor of the New York Stock Exchange (NYSE) in New York, U.S., October 12, 2018. REUTERS/Brendan McDermid - Copyright Brendan McDermid(Reuters)\nNEWYORK (Reuters) – Less than a month before the U.S. congressional elections, data suggests equity options traders do not view the election as a big catalyst for setting the direction of U.S. stock market in the immediate aftermath of the vote results.\nThe sell-off boosted the one-month skew on the S&P 500 Index <.SPX> options, a measure of investor sentiment toward downside risk, to about the second-highest it’s been all year since the February market rout, said Garrett DeSimone, head of quantitative research at OptionMetrics.


Apprenticing Treásach Þjóðhagi – Research Dumping Grounds\nOn the 22nd day of July Anno Societatis LII, 2017 in the common reckoning, which is the feast day of Saint Mary Magdalene, patroness of penitent sinners and women, at the Investiture of Gwain and Meisha as the undoubted Prince and Princess of Cynagua, I took to indenture Treásach Þjóðhagi as my apprentice. It is my undoubted pleasure to guide and mentor her.\nAs part of the ceremony we signed a chirograph. This is a medieval document, which has been written in duplicate, (or triplicate or very occasionally quadruplicate) on a single piece of parchment and then cut through to separate the parts.\nCalligraphy and Illumination done by Mistress Danaë FitzRoberts (my grand-Laurel).\nÞis indenture made þe twenty-second day of July, yn þe raene of our Soverand lorde King Miles the iijrd and his fair Queen Ariela ijnd, wyttneʃs þat Treásach Þjóðhagi, a Lady of the West Kingdom, doʃʃe in goode feyth and free will bynd hyr ʃelf apprentice to Sylvie la chardonnière, Mistress of the Laurel, for a terme of no leʃs þan i complete and continuous yaere from þis date or until the rightful Soverand may call to Treásach serve as Mistress in her own right. Þis indenture made ʃo þat Sylvie may teach, conʃyll and inʃtruct her such matters aʃ þe ʃeid Sylvie has deems fit. During which term þe ʃeid Treásach þe ʃeid Sylvie as hyr miʃtress yn all þynges well and faiþfully ʃhall ʃerue, hyr conʃyll kepe, and hyr lawfull and honest commaundements euerywhere gladly do. She ʃchall not do damage to hyr ʃeid miʃtress wyþin þe ʃeid terme to þe value of xii pence or more per annum. She ʃchall not waste þe godes of hyr ʃeid miʃtress nor lend þem wyþout hyr order or ʃpecial commaundement. She ʃchall not play any unlawful or unʃeemly gamys whereby hyr ʃeid miʃtress may have any loʃs. She ʃchall not frequent a tavern ʃave to do þe buʃneʃs of hyr ʃeid miʃtress. She ʃchall not wyþdraw unlawfully from þe ʃeruice of hyr ʃeid miʃtress during þe ʃeid terme nor flee nor depart for any reaʃon, until ʃhe haʃ completed hyr indenture or she ʃchall releaʃe hyr. And yf ʃhe ʃchall wyʃh to purchaʃe hyr freedom during þe ʃeid terme ʃhe may do ʃo for xxxiij ʃolidi. And þe ʃeid Sylvie þe ʃeid Treásach hys indentured yn hyr art which she uʃes by þe beʃt and moʃt excellent means þat she knows ʃchall diligently teach and nʃtruch or cauʃe to be inʃtructed by oþers, puniʃhing in due manner, and noþyng to be hyd frome hyr þerof. And alʃo ʃchall find for þe ʃame indenture ʃufficient victuals and apparel lynyn and ʃhoys and all oþer neceʃʃaries during all þe ʃeid terme as ys fitting to be found for ʃuch an apprentice of þat art. In wyttines whereof þe aforeʃaid parties to þeʃe indentures interchangeably have put þeir ʃeals. Done at þe Summer Investiture of Cynagua on þe feaʃt day of St Mary Magdalene, patroness of penitent sinners and women, Hereford yn þe liiʃt yaere socitatus.\n1 thought on “Apprenticing Treásach Þjóðhagi”\nPingback: Apprenticing Eva Hundsdotter – Research Dumping Grounds


Texarkana, Arkansas REO homes, foreclosures in Texarkana, Arkansas, search for REO properites and bank owned homes in your state - page 2. REO Properties and Bank Owned Foreclosures - Wellcome to REODEV Foreclosure Listings Database\nTexarkana reo properties ← Arkansas bank reo homes ← REO In All States ← REO DEV Home\nTexarkana, Arkansas REO Properties, Texarkana, Arkansas Bank REO Homes, Texarkana, Arkansas Foreclosure Properites\nFind foreclosure proeprty in Texarkana, AR, all types of REO homes and foreclosed properties including Texarkana, AR HUD homes and government foreclosures, VA foreclosure and FHA foreclosures in Texarkana, Arkansas.\nTexarkana, AR REO Search\n←prev123456 ... next→Total: 135 REO properties found\nZip: 71854 City: Texarkana, AR\nMLS#: 95837 Property Type: Single Family OFF MARKET\nMLS#: 16006787 Property Type: Single Family OFF MARKET\n107 Grape St, Texarkana, AR 71854\nMLS#: 15032398 Property Type: Single Family OFF MARKET\n1020 Grand Ave, Texarkana, AR 71854\nMLS#: 16002443 Property Type: Single Family OFF MARKET\n2308 Pecan St, Texarkana, AR 71854\n1316 E 31st St, Texarkana, AR 71854\nMLS#: 95194 Property Type: Single Family OFF MARKET\n378 Private Road 1220, Texarkana, AR 71854\nMLS#: 95172 Property Type: Single Family OFF MARKET


1Gavin FloydWhite Sox88.2 %88.3 11.8 %83.0 2Clay HensleyMarlins80.0 %92.1 20.0 %82.0 3Esteban GermanRangers70.6 %92.014.7 %82.74.4 %85.74.4 %81.74.4 %87.01.5 %84.0 4Brian BannisterRoyals63.6 %93.213.6 %85.7 13.6 %81.39.1 %88.5 5Chris WoodwardMariners67.4 %91.712.2 %84.55.1 %84.09.2 %81.26.1 %85.7 1.0 %\n6Jordan SmithReds71.4 %90.421.4 %82.7 7.1 %81.0 7Tyler FlowersWhite Sox59.0 %92.729.5 %85.1 9.8 %80.71.6 %86.0 1.6 %\n8Colby LewisRangers55.2 %91.413.8 %83.86.9 %85.524.1 %80.1 9Brian DuensingTwins75.0 %91.7 25.0 %80.0 10J.D. MartinNationals58.1 %91.127.9 %82.84.7 %86.02.3 %80.0 7.0 %79.3 11Brad BergesenOrioles66.7 %90.8 33.3 %80.0 12Brian MoehlerAstros91.4 %89.85.7 %84.0 2.9 %80.0 2.8 %\n13Esmerling VasquezDiamondbacks71.4 %89.6 14.3 %80.014.3 %84.0 14Jake ArrietaOrioles88.2 %88.3 5.9 %85.05.9 %80.0 5.6 %\n15Ryan FranklinCardinals69.2 %92.9 7.7 %90.023.1 %79.7 16Cory LuebkePadres65.2 %91.913.0 %85.0 13.0 %79.78.7 %80.0 17Robert AndinoOrioles58.0 %91.917.3 %82.42.9 %86.111.1 %79.69.9 %82.30.8 %89.0 1.6 %\n18Greg SmithRockies79.1 %88.87.0 %84.7 4.7 %79.59.3 %83.8 4.4 %\n19J.P. ArencibiaBlue Jays50.0 %93.017.5 %82.47.9 %88.510.3 %79.511.9 %84.52.4 %85.3 20Ramon CastroWhite Sox63.3 %92.216.1 %83.74.3 %88.28.6 %79.17.3 %83.60.4 %78.0 21Cristhian MartinezBraves69.2 %93.723.1 %90.7 7.7 %79.0 22Ricky RomeroBlue Jays66.7 %92.86.7 %86.0 20.0 %79.06.7 %89.0 23Francisco LirianoTwins85.7 %92.5 14.3 %79.0 24Andrew CashnerCubs76.9 %90.315.4 %83.0 7.7 %79.0 25Jeremy GuthrieOrioles69.2 %89.6 7.7 %79.023.1 %83.7 26Joel PeraltaNationals85.7 %89.0 7.1 %85.07.1 %79.0 27Sean WestMarlins30.0 %89.020.0 %83.030.0 %92.020.0 %79.0 28Josh ReddickRed Sox62.6 %92.610.3 %85.20.5 %88.09.4 %79.015.0 %83.32.3 %86.8 1.8 %\n29Rhyne HughesOrioles65.0 %91.66.0 %83.91.5 %88.711.0 %78.88.0 %84.51.5 %87.07.0 %64.61.0 %\n30Alex GordonRoyals59.7 %92.116.0 %83.93.6 %87.67.6 %78.811.6 %84.31.4 %85.80.2 %82.02.3 %


About: Phoa Beng Gan\nPhoa Beng Gan, Kapitein der Chinezen, also called Bingam or Phoa Bing Gam (Chinese: 潘明岩甲; pinyin: Pān Míngyán Jia) in some early sources, was a Chinese-Indonesian bureaucrat and engineer, best known for his irrigation work in Batavia (now Jakarta, Indonesia). He served as the third Kapitein der Chinezen (or Chinese headman) of Batavia from 1645 to 1663, succeeding (Chinese: 林六哥甲; pinyin: Lín Liùgē Jia).\nPhoa Beng Gan, Kapitein der Chinezen, also called Bingam or Phoa Bing Gam (Chinese: 潘明岩甲; pinyin: Pān Míngyán Jia) in some early sources, was a Chinese-Indonesian bureaucrat and engineer, best known for his irrigation work in Batavia (now Jakarta, Indonesia). He served as the third Kapitein der Chinezen (or Chinese headman) of Batavia from 1645 to 1663, succeeding (Chinese: 林六哥甲; pinyin: Lín Liùgē Jia). (en)\n3rdKapitein der Chinezen of Batavia\n2019-06-15 04:59:50Z (xsd:date)\n2018-12-06 08:28:38Z (xsd:date)\nPhoa Beng Gan (en)\nKapitein Phoa Beng Gan (en)


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'norþ-heald' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Sloping to the north, bent northwards Of þám hwítan treówe on ðæt norðhealde treów; of ðám norðhealdan treówe, C. D. B. ii. 246, 32.\nToller, T. Northcote, and Joseph Bosworth. "norþ-heald." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 655.


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'be-þerscan' - Bosworth–Toller Anglo-Saxon Dictionary\nto thrash thoroughly: — þurh þ é wé beþurscon úre fýnd in te inimicos nostros ventilabimus, Ps. Th. 43, 7.\nToller, T. Northcote, and Joseph Bosworth. "be-þerscan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 87.


Nekrolatrīe (grch.), Totenverehrung.\nNekrolatrīe — (griech.), Totendienst … Meyers Großes Konversations-Lexikon\nNekrolatrie — Ne|kro|la|trie die; <aus gleichbed. gr. nekrolatreía> (veraltet) Totendienst, Totenverehrung … Das große Fremdwörterbuch


'þurh-út' - Bosworth–Toller Anglo-Saxon Dictionary\nprep. adv. Throughout, quite through Ðæt spere him eode þurhút, Homl. Skt. i. 12, 55. Hé fór þuthút Eoferwíc, Chr. 1066; Erl. 200, 33. [Mid helle sweordes al snesien ham þuruhut, A. R. 212, 23. He sahede hire þurhut, Marh. 22, 11. Ðis lond ðurgut he charen, Gen. and Ex. 3704. Ane stræte þurhut al þis kinelond, Laym. 4826. Sunne þurhut forleten, O. E. Homl. i. 23, 10. Þurhut gode and þurhut clene on mode, O. and N. 879. Ger. durch-aus.]\nBosworth, Joseph. "þurh-út." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 108.


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Runic Lexicon U 42\nKiulakR let ræisa stæin æftiR Kvig, sun(?) sinn go[ð]an.\nU 42 (U42) -


Bright's Anglo-Saxon Reader/A Blickling Homily - Wikisource, the free online library\nBright's Anglo-Saxon Reader/A Blickling Homily\n8925Bright's Anglo-Saxon Reader — A Blickling HomilyJames W. Bright\n[From the Homilies contained in a manuscript in the library of Blickling Hall, Norfolk.]\nÞisses middangeardes ende nēah is.\nMen þā lēofostan hwæt! nū ānra manna gehwylcne ic myngie ond lǣre, ge weras ge wīf, ge geonge ge ealde, ge snottre ge unwīse, ge þā welegan ge þā þearfan, þæt ānra gehwylc hine sylfne scēawige ond ondgyte, ond swā hwæt swā hē on mycclum gyltum oþþe on medmycclum gefremede, þæt hē þonne hrædlīce gecyrre tō þām sēlran ond tō þon sōðan lǣcedōme; þonne magon wē ūs God ælmihtigne mildne habban, for þon þe Drihten wile þæt ealle men sȳn hāle ond gesunde, ond tō þon sōþan andgite gecyrran, swā Dāuid cwæþ: 'Þā ēaðmōdan heortan ond þā ondrǣdendan heora Scyppend, ne forhodaþ þā nǣfre God nē ne forsyhþ; ah heora bēna hē gehȳreð, þonne hīe tō him cleopiað ond him āre biddaþ.'\nMagon wē þonne nū gesēon ond oncnāwan ond swīþe gearelīce ongeotan þæt þisses middangeardes ende swīþe nēah is, ond manige frēcnesse ætēowde, ond manna wōhdǣda ond wōnessa swīþe gemonigfealdode; ond wē fram dæge tō ōþrum geāxiað ungecyndelīco wītu ond ungecyndelīce dēaþas geond þēodland tō mannum cumne; ond wē oft ongytaþ þæt ārīseþ þēod wiþ þēode, ond ungelimplīco gefeoht on wōlīcum dǣdum; ond wē gehȳraþ oft secggan gelōme worldrīcra manna dēaþ þe heora līf mannum lēof wǣre, ond þūhte fæfer ond wlitig heora līf ond wynsumlīc; swā wē ēac geāxiað mislīce ādla on manegum stōwum middangeardes, ond hungras wexende; ond manig yfel wē geāxiaþ hēr on līfe gelōmlīcian ond wæstmian, ond nǣnig gōd āwunigende, ond ealle worldlīcu þing swīþe synlīcul ond cōlaþ tō swīþe sēo lufu þe wē tō ūrum Hǣlende habban secoldan, ond þā gōdan weorc wē ānforlǣtaþ þe wē for ūre sāule hǣle begān sceoldan. Þās tācno þuslīce syndon þe ic nū hwīle big sægde be þisse worlde earfoþnessum ond frǣcnessum, swā Crīst sylfa his geongrum sægde, þæt þās þing ealle geweorþan sceoldan ǣr þisse worlde ende.\nUton wē nū efstan ealle mægene gōdra weorca, ond geornfulle bēon Godes miltsa, nū wē ongeotan magon þæt þis nēalǣcþ worlde forwyrde; for þon ic myngige ond manige manna gehwylcne þæt hē his āgene dǣda georne smēage, þæt hē hēr on worlde for Gode rihtlīce lifge, ond on gesyhþe þæs hēhstan Cyninges. Sȳn wē wūmmōde þearfendum mannum, on earmum ælmesgeorne, swā ūs God sylfa bebēad þæt wē sōþe sibbe hēoldan, ond geþwǣrnesse ūs betwēonon habban. Ond þā men þe bearn habban, lǣran hīe þǣm rihtne þēodscipe, ond him tǣcean līfes weg ond rihtne gang tō heofonum; ond gif hīe on ǣnigum dǣle wōlīce libban heora līf, sȳn hīe þonne sōna from heora wōnessum onwende, ond fram heora unrihtum oncyrron, þæt wē þurh þæt ealle Gode līcian, swā hit eallum gelēaffullum folcum beboden standeþ, næs nā þām ānum þe Gode sylfum underþēodde syndon mid myclum hādum, biscopas ond cyningas ond mæsseprēostas ond hēahdiaconas, ac ēac sōþlīce hit is beboden subdīaconum on munecum. Ond is eallum mannum nēdþearf ond nytlīc þæt hīe heora fulwihþādas wel gehealdan.\nNe bēo nǣnig man hēr on worldrīce on his geþōhte tō mōdig, nē on his līchoman tō strang, nē nīþa tō georn, nē bealwes tō beald, nē bregda tō full, nē inwit tō lēof, nē wrōhtas tō webgenne, nē searo tō rēnigenne. Ne þearf þæs nān man wēnan þæt his līchama mōte oþþe mæge þā synbyrþenna on eorþscrafe gebētan; ah hē þǣr on moldan gemolsnaþ, ond þǣr wyrde bīdeþ hwonne sē ælmihtiga God wille þisse worlde ende gewyricean, ond þonne hē his byrnsweord getȳhþ ond þās world ealle þurhslyhþ, ond þā līchoman þurhscēotaþ, ond þysne middangeard tōclēofeð, ond þā dēadan ūp āstandaþ; biþ þonne sē flǣschoma āscȳred swā glæs: ne mæg ðæs unrihtes bēon āwiht bedīgled. For þone wē habbaþ nēdþearfe þæt wē tō lande ne fylgeon unwitweorcum, ac wē sceolan ūs geearnian þā siblecan wǣra Godes ond manna, ond þone rihtan gelēafan fæste staðelian on ūrum heortum, þæt hē ðǣr wunian mæge ond mōte, ond þǣr grōwan ond blōwan. Ond wē sceolan andettan þā sōþan gelēaffulnesse on ūrne Drihten Hǣlende Crīst, ond on his ðone ācendan Suna, ond on ðone Hālgan Gāst, sē is efnēce Fæder ond Sunu. Ond wē sceolan gehyhtan on Godes þā gehālgodan cyricean, ond on ðā rihtgelēfedan. Ond wē sceolan gelȳfan synna forlǣtnessa, ond līchoman ǣrīstes on dōmes dæg. Ond wē sceolan gelēfan on þæt ēce līf, ond þæt heofonlīce rīce þæt is gehāten eallum þe nū syndan Godes wyrhtan. Þis is sē rihta gelēafa þe ǣghwylcum men gehyreð þæt hē wel gehealde ond gelǣste, for ðon þe nān wyrhta ne mæg gōd weorc wyrcean for Gode būton lufan ond gelēafan. Ond ūs is mycel nēdþearf þæt wē ūs sylfe geðencean ond gemunan, ond þonne geornost þonne wē gehȳron Godes bēc ūs beforan reccean ond rǣdan, ond godspell secggean, ond his wuldorþrymmas mannum cȳþan. Uton wē þonne georne teolian þæt wē æfter þon ðē beteran sȳn ond þē sēlran for ðǣre lāre ðe wē oft gehyrdon.\nĒalā men ðā lēofostan, hwæt! wē sceolan geðencean þæt wē ne lufian tō swīþe þæt þæt wē forlǣton sceolan, nē þæt huru ne forlǣtan tō swīþe þæt wē ēcelīce habban sceolan. Gesēo wē nū for georne þæt nǣnig man on worlde tō ðæs mycelne welan nafað, nē tō ðon mōdelīco gestrēon hēr on worlde, þæt sē on medmycclum fyrste tō ende ne cume, ond þæt eall forlǣteð þæt him ǣr hēr on worlde wynsumlīc wæs, ond lēofost tō āgenne ond tō hæbbenne. Ond sē man nǣfre tō ðon lēof ne bið his nēhmāgum ond his worldfrēondum, nē heora nān hine tō þæs swīþe ne lufað þæt hē so_na syþþan ne sȳ onscungend, seoþþan sē līchoma ond sē gāst gedǣlde bēoþ, ond þincð his nēawist lāþlīco ond unfæger. Nis þæt nān wundor; hwæt biþ hit lā elles būton flǣsc, seoððan sē ēcea dǣl of biþ, þæt is sēo sāwl? hwæt biþ lā elles sēo lāf būton wyrma mete? Hwǣr bēoþ þonne his welan ond his wista? hwǣr bēoþ þonne his wlencea ond his anmēdlan? hwǣr bēoþ þonne his idlan gescyrplan? Hwǣr bēoþ ðonne þā glengeas ond þā mycclan gegyrelan þe hē þone līchoman ǣr mid frætwode? hwǣr cumaþ þonne his willan ond his fyrenlustas ðe hē hēr on worlde beēode? Hwæt! hē þonne sceal mid his sāule ānre Gode ælmihtigum riht āgyldan, ealles þæs þe hē hēr on worlde tō wommum gefremede. Magon wē nū gehēran [secg] gean be [sumum welegum men] ond worldrīcum; āhte hē on þysse worlde mycelne welan ond swīðe mōdelīco gestrēon ond manigfealde, ond on wynsumnesse life. Þā gelamp him þæt his līf wearð geendod ond fǣrlic ende on becōm þisses lǣnan līfes. Þā wæs his nēhmāga sum ond his worldfrēonda þæt hine swȳþor lufode þonne ǣnig ōþor man; hē þā for þǣre langugnga ond for þǣre gēomrunga þæs ōþres dēaþes, leng on þām lande gewunian ne mihte, ac hē unr_tmōd of his cȳþþe gewāt ond of his earde, ond on þǣm lande feala wintra wunode; ond him nǣfre sēo langung ne getēorode, ac hine wīþe gebyrde ond þēade. Þā ongan hine eft langian on his cȳþþe; for þon þæt hē wolde gesēon eft ond scēawian þā byrgenne, hywlc sē wǣre þe hē oft ǣr mid wlite ond mid wæstmum fæsgerne m... geseah. Him þā tō cleopodon þæs dēadan bān, ond þus cwǣdon: 'For hwon cōme þū hider ūs tō scēawigenne? Nū þū miht hēr gesēon moldan dǣl ond wyrmes lāfe, þǣr þū ǣr gesāwe godweb mid golde gefāgod. Scēawa þǣr nū dūst ond drȳge bān, þǣr þǣr þū ǣr gesāwe æfter flǣsclīcere gecynde fægre leomu on tō sēonne. Ēalā þū frēond ond mīn mǣg, gemyne þis ond ongyt þē sylfne, þæt þū eart nū þæt ic wæs īo; ond þū byst æfter fæce þæt ic nū eom. Gemyne þis ond oncnāw þæt mīne welan þe ic īo hæfde syndon eall gewitene ond gedrorene, ond mīne herewīc syndon gebrosnode ond gemolsnode. Ac onwend þē tō þē sylfum, ond þīne heortan tō rǣde gecyr, ond geearna þæt þīne bēna sȳn Gode ælmihtigum andfenge.' Hē þā swā gēomor ond swā gnorngende gewāt from þǣre dūstscēawunga, ond hine þā onwende from ealre þisse worlde begangum; ond hē ongan Godes lof leornian ond þæt lǣran, ond þæt gāstlīce mægen lufian; ond þurh þæt geearnode him þā gife Hāliges Gāstes, ond ēac þæs ōþres sāule of wītum generede ond of tintregum ālēsde.\nMagon wē þonne, men þā lēofstan, ūs þis tō gemyndum habban, ond þās bȳsene on ūrum heortan staþelian, þæt wē ne sceolan lufian worlde glengas tō swīþe nē þysne middangeard; for þone þe þēos world is eall forwordenlīc ond gedrōfenlīc ond gebrosnodlīc ond feallenlīc, ond þēos world is eall gewitenlīc. Uton wē þonne geornlīce geþencean ond oncnāwan be þuses middangeardes fruman; þā hē ǣrest gesceapen wæs, þā wæs hē ealre fægernesse fyll, ond hē wæs blōwende on him sylfum on swȳþe manigfealdre wynsumnesse. Ond on þā tīd wæs mannum lēof ofer eorþan, ond h_alwende ond hāl syltnes wæs ofer orþan, ond sibba genihtsumnes, ond tūddres æþelnes. Ond þēs middangeard wæs on þā tīd tō þon fæger ond tō þon wynsumlīc þæt hē tēah men tō him þurh his wlite on þurh his fægernesse ond wynsumnesse fram þon ælmihtegan Gode. Ond þā hē þus fæger wæs ond þus wynsum, þā wisnode hē on Crīstes hāligra heortum, ond is nū on ūrum heortan blōwende swā hit gedafen is. Nū is ǣghwonon hrēam on wōp; nū is hēaf ǣgwonon, ond sibbe tōlēsnes; nū is ǣghwonon yfel ond slege; ond ǣghwonon þēs middangeard flȳhþ from ūs mid mycelre biternesse, ond wē him flēondum flygeaþ, ond hine fealendne lufiaþ. Hwæt! wē on þām gecnāwan magon þæt þēos world is scyndende ond heononweard. Uton wē þonne þæs geþencean, þā hwīle þe wē magon [ond] mōton, þæt wē ūs georne tō Gode þȳdon. Uton ūrum Drihtne hȳran georne, ond him þancas secggan ealra his geofena ond ealra his miltsa ond ealra his ēaðmōdnessa ond fremsumnessa þe hē wiþ ūs ǣfre gecȳþde, þǣm heofonlīcan Cininge þe leofað ond rīxaþ ond worlda world aa būton ende on ēcnesse.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/A_Blickling_Homily&oldid=11958837"


3. Anonymous Þulur, 21. Ǫrvar heiti, 1 [Vol. 3, 818]\nKetill hœngr ∙ is referred to in ∙ Þul Ǫrvar 1, n. 6 (SkP 3)\nÞjóðA Sex 15 ∙ is referred to in ∙ Þul Ǫrvar 1, n. 6 (SkP 3)


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-wrixle, es; n. A change, interchange, vicissitude, turn, course Hwylc gewrixl sylþ se mann for hys sáwle quam dabit homo commutationem pro anima sua? Mt. Bos. 16, 26: Mk. Bos. 8, 37. Cépena þinga gewrixle commercium, Ælfc. Gl. 16; Som. 58, 53; Wrt. Voc. 21, 41. Ne wæs ðæt gewrixle til ðæt hie on bá healfa bicgan scoldon freónda feorum nor was the exchange good, that they on both sides must buy with the lives of friends, Beo. Th. 2613; B. 1304. Nú hæfþ God swíðe gesceádwíslíce geset ðæt gewrixle eallum his gesceaftum God hath very wisely appointed change to all his creatures, Bt. 21; Fox 74, 21: Bt. Met. Fox 11, 111; Met. 11, 56: Shrn. 168, 11. On hys gewrixles endebyrdnesse in ordine vicis suæ, Lk. Bos. 1, 8. Benedictus hæfde Paulus gewrixle Benedictus tenuit Pauli vices, Gr. Dial. 2, 17, Lye: Blickl. Homl. 91, 24. [Cf. wæpen-gewrixle.]\nBosworth, Joseph. "ge-wrixl." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 471.\nge-wrixl Add:I. change from one thing to another Gemǽte gewrixl apta uicissitudo (quamvis credatur: 'Insurrexerunt . . .' . . . apta uicissitudo sequatur: 'Credo . . .,' Ald. 59, 34), An. Ox. 4272. I a. change of condition :-- Ꝥ is gewrixles dæg líchaman and sáwla, Verc. Först. 130, 12. I b. of change that repeats itself, regular alternation :-- Gewrixle þæs flódes and þæs ebban, Bt. 21; F. 74, 29.\nge-wrixl adj. Substitute: I. alternate. v. gewrixl(e); I a Gewrixlum síþum alternis uicibus, An. Ox. 7, 216: 8, 163. Stemnum (v. stefn a turn ) gewrixlum, 3001. v. ge-wrixlic. II. vicarious. v. ge-wrixl(e); V a, b Mid ge-wrix[l]ere (gewrislre, Hpt. Gl. 460, 51) <\nge-wrixl palaestrum. v. ge-wráxl.


e; f. I. an evil deed, misdeed, sin. v. yfel, I. Dón sóðe bóte úre yfeldǽda, Blickl. Homl. 99, 1: Exon. Th. 285, 12; Jul. 713. Ðú scealt andettan yfeldǽda má, 269, 27; Jul. 456. Ða gesceafta ðe sind þwyrlíce geðúhte, hí sind tó wrace gesceapene yfeldǽdum, Homl. Th. i. 102, 4. Cweðaþ stunte men ðæt hí be gewyrde lybban sceolon, swylce God hí neádige tó yfeldǽdum, 110, 31. II. an injurious deed, injury, mischief, v. yfel. III. Gesete sáwle míne fram yfeldǽdum heora restitue animam meam a malignitate eorum, Ps. Spl. 34, 20. [O. H. Ger. ubil-tát.] Cf. yfel-weorc.\nBosworth, Joseph. "yfel-dǽd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1292.\nyfel-dǽd AddHé wearð álýsed fram þæs drýes bendum . . . and arn tó ðám apostole bysmrigende þæs drýes yfeldǽdum, Hml. Th. ii. 414, 26.


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138 Benutzer sind online. 4 registrierte Benutzer und 134 Besucher\nWas ich meine ist aber nur, dass sich die Fenster automatisch schließen wenn man das Auto zumacht. https://www.motor-talk.de/blogs/-tbmod/nuetzliche-erweiterungen-fuer-die-zv-t3588413.html\nLadezeit: 0,16036 Sekunden Memory: 8,513 KB DB-Abfragen: 13 Templates: 31


- One-Shot Classical Data Compression With Quantum Side Information and the Distillation of Common Ran...\n; Inst. fur Angewandte Phys., Tech. Univ. Darmstadt, Darmstadt, Germany\nInst. fur Angewandte Phys., Tech. Univ. Darmstadt, Darmstadt, Germany


Add:I. the property of being heavy Ǽnne swer ormǽtes hefes, Hml. S. 31, 1248. Se hálga gást hí heóld and mid hefe gefæstnode, ꝥ þá mánfullan ne mihton ꝥ mǽden ástyrian, 9, 98. God is bútan hefe and hé ealle gesceafta gelógode on gemete, and on getele, and on hefe, Hml. Th. i. 286, 12-15. I a. weight in a high degree :-- Hefe wæstma brycð bóh pondus fructuum frangit ramum, Scint. 85, 4. II. figuratively. 1. oppressive effect or influence Þonne gehwylce synfulle menn óðre geólǽcað, and mid gegaderodun hefe þǽre wyrstan lyffetunge ofðriccað, Hml. Th. 494, 4. 2. importance Hefe mole (virtutes amplas, quae modulum et numerum excedunt pro mole gestorum, Ald. 159, 21. III. a heavy mass of material, a burden Hefe gleba (spurci glebula ruris, Ald. 140, 34), An. Ox. 18 b, 41. Hefe fasce, i. onere, Wülck. Gl. 234, 21. Hefe gehefdum mole grauatis, 251, 16. Hefe mole (ingentis scopuli mole connexas, Ald. 68, 12). Ne ðá gét . . . ahefegum (an hefegum?) hefe ásette wǽron necdum montes gravi mole constiterant, Kent. Gl. 265. IV. a weight as measure Hefe pondus (abominatio est apud Deum pondus et pondus, Prov. 20, 23), Kent. Gl. 752. Getelum, hefum numeris, ponderibus, Wülck. Gl. 250, 25. Hefum minis, i. talentis, Germ. 396, 122.\nToller, T. Northcote, and Joseph Bosworth. "hefe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 527.\nhefe es; m. Weight Hú mihte hé gefrédan ǽniges hefes swǽrnysse ðá ðá hé ðone ferode ðe hine bær how could he feel the heaviness of any weight when he carried one who bore him, Homl. Th. i. 336, 26. Swilce hé búton hefe wǽre as if he were without weight, ii. 164, 35. On gemete and on hefe and on getale in mensura et pondere et numero, 586, 32.


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'nealles' - Bosworth–Toller Anglo-Saxon Dictionary\nnalles, nallæs, nallas, nales, nalæs, nalas ; adv. Not, not at all a. in the second clause of a sentence. Ðonne telle ic ða weorþ-mynd ðæm wyrhtan, nealles ðé I ascribe the honour to the maker, not to thee, Bt. 14, 1 ; Fox 42, 19 note. Swá sceal mǽg dón, nealles inwitnet óðrum bregdan, Beo. Th. 4340; B. 2167 : 4365; B. 2179. Hé spræc þurh feóndscipe, nalles hé hié freme lǽrde, Cd. Th. 38, 22 ; Gen. 610 : 14, 2 ; Gen. 212. Hét hine ðære sweartan helle grundes gýman, nalles wið God winnan, 22, 26; Gen. 346. Nallæs, Soul Kmbl. 206; Seel. Verc. 104. Hwæðere him on ferhþe greów breósthord blódreów, nallas beágas geaf, Beo. Th. 3443; B. 1719: 3503; B. 1749. Ic feówer men geseó tó sóðe, nales mé selfa [sefa?] leógeþ, Cd. Th. 242, 9; Dan. 416. Ðǽr heó brynewelme bídan sceolden, nales swegles leóht habban, 266, 27; Sat. 28. Waraþ hine wræclást, nales wunden gold; ferþloca freórig, nalæs foldan blǽd, Exon. Th. 288, 16-19. Ðis ic cweþe æfter forgifenysse nalæs æfter bebode hoc autem dico secundum indulgentiam, non secundum imperium, Bd. 1, 27; S. 495, 45. Hí áwendan áweg, nalæs wel dydan, Ps. Th. 77, 57: Andr. Kmbl. 92 ; An. 46. Ðú eart geong, nalas wintrum fród, 1012 ; An. 506: Beo. Th. 2991 ; B. 1493 : Blickl. Homl. 207, 17. b. in the first clause Nealles him handgesteallan ymbe gestódon, ac hý on holt bugon, Beo. Th. 5185 ; B. 2596 : 4296 ; B. 2145 : 4446; B. 2222. Nealles ... hwæðre, 5738; B. 2873. Heó nalles on goldes wlite ne scíneþ, ac on sundorweorþunge heó gewuldrad stondeþ, Blickl. Homl. 197, 8 : Cd. Th. 173, 19; Gen. 2863 : 249, 14; Dan. 530. Nales, Exon. Th. 60, 1 ; Cri. 963 : 111, 3 ; Gú. 121. Nalæs ... ðágyt, Beo. Th. 85; B. 43. Nalas ... ah, Blickl. Homl. 121, 11: Andr. Kmbl. 3180; An. 1593. Nales ðæt án ðæt ... ac eác swelce not only ... but also, Ors. 1, 2 ; Swt. 30, 27: 1, 7; Swt. 40, 4. Nalæs ðæt án ðæt ... ac swylce eác, Bd. 3, 13; S. 538, 4 : 1, 14; S. 482, 24 : 4, 29; S. 608, 17. Nalæs ðæt án ... ac eác, 2, 12 ; S. 514, 8. Écan gesǽlþa sóhtan nallas þurh ðæt án ðæt hí wilnodon ðæs líchomlícan deáþes, ac eác manegra sárlícra wíta hié gewilnodon, Bt. 11, 2 ; Fox 36, 3. c. with an adjective or adverb Nealles swǽslíce, Beo. Th. 6169; B. 3089. Nalles hólinga, 2156; B. 1076. Nalles hneáwlíce, Cd. Th. 108, 20; Gen. 1809. Nales feám síðum, Elen. Kmbl. 1633; El. 818. Nales hólunge, Cd. Th. 61, 14; Gen. 997. Nales swá wíde, Wrt. Voc. ii. 60, 55. Nales [nalles, 60, 69] ungeráde non dissona, 86, 12. Monge, nales feá, Exon. Th. 72, 11 ; Cri. 1171. Nalæs æfter myclum fæce non multo post, Bd. 1, 14; S. 482, 33. Nalæs æfter mycelre tíde, 4, 23; S. 593, 24. Oft, nalæs seldan, Ps. Th. 74. 4.\nBosworth, Joseph. "nealles." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 712.\nnealles Add:, nals Hié ðæt folc bisenað on hira unðeáwum, nals (nalles, v.l. ) on hira láre, Past. 31, 6. Nals (nealles, v.l. ) ná suá suá healt monn, 67, 10. Ðonces, nals ná (nalles nó, v.l.) for gestreónum, 137. 20. Þæt áttor nales þæt án (nalæs ꝥ ón, v.l.) eallum middan-geardes ciricum þæt hé strægd, ac hit eác swylce