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Bright's Anglo-Saxon Reader/The Legend of St. Andrew - Wikisource, the free online library\nBright's Anglo-Saxon Reader/The Legend of St. Andrew\n45163Bright's Anglo-Saxon Reader — The Legend of St. AndrewJames W. Bright\n[The text follows MS. 198 (S. 8) of Corpus Christi College, Camb. (C); the Blickling MS. of Homilies (B) supplies variants for a portion of the text.]\nHēr segð þæt æfter þām þe Drihten Hǣlend Crīst tō heofonum āstāh, þæt þā apostolī wǣron ætsomne; and hīe sendon hlot him bewēonum, hwider hyra gehywlc faran scolde tō lǣranne. Secþ þæt sē ēadiga Mathēus gehlēat tō Marmadonia þǣre ceastre; secgh þonne þæt þā men þe on þǣre ceastre wǣron þæt hī hlāf ne ǣton, nē wæter ne druncon, ac ǣton manna līchaman and heora blōd druncon; and ǣghwylc man þe on þǣr ceastre cōm ælþēodisc, secð þæt hīe hine sōna genāmon and his ēagan ūt āstungon, and hI-e him sealdon āttor drincan þæt mid myclum lybcræfte wæs geblanden, and mid þȳ þe hīe þone drenc druncon, hraþe heora heorte wæs tōlēsed and heora mōd onwended. Sē ēadiga Mathēus þā in ēode on þā ceastre, and hraðe hīe hine genāmon and his eāgan ūt āstungan. And hīe him sealdon āttor drincan and hine sendon on carcerne, and hīe hine hēton þæt āttor etan and hē hit etan nolde; for þon þe his heorte næs tōlēsed, ne his mōd onwended; ac hē wæs simle tō Drihtne biddende mid myclum wōpe and cwæð tō him, 'Mīn Drihten Hǣlend Crīst, for þon wē ealle forlēton ūre cnēorisse, and wǣron þē fylgende and þū eart ūre ealra fultum, þā þe on þē gelȳfaþ, beheald nū and geseoh hū þās men þīnum þēowe dōð. And ic þe biddē, Drihten, þæt þū mē forgife mīnra ēagna lēoht þæt ic gesēo þā þe mē onginnað dōn on þisse ceastre þā weorstan tintrego; and ne forlǣt mē, mīn Drihten Hǣlende Crīst, nē mē ne sele on þone bitterestan dēaþ.'\nMid þȳ þe hē þis gebed sē ēadiga Mathēus gecweden hæfde, mycel lēoht and beorht onlēohte þæt carcern, and Drihtnes stefn wæs geworden tō him on þǣm lēohte cweþende, 'Mathēus, mīn sē lēofa, beheald on mē.' Mathēus þā lōciende, hē geseah Drihten Crīst, and eft Drihtnes stefn wæs [geworden tō him] cweþende, 'Mathēus, wes þū gestrangod and ne ondrǣd þū þē, for þon ne forlǣt ic þē ǣfre, ac ic þē gefrēolsige of ealra frēcennesse, and nālæs þæt ān, ac simle ealle þīne brōðor, and ealle þā þe on mē gelȳfaþ on eallum tīdum oþ ēcnesse. Ac onbīd hēr seofon and twēntig nihta, and æfter þan ic sende tō þē Andrēas, þīnne brōþor and hē þē ūt ālǣdeþ of þissum carcerne, and ealle þā þe mid þē syndon.' Mid þȳ þe þis gecweden wæs, Drihten him eft tō cwæð, 'Sib sē mid þē, Mathēus.' Hē þā þurhwuniende mid gebedum and Drihtnes lof singende on þām carcerne. And þā unrihtan men in ēodon in þæt carcern þæt hīe þā men ūt lǣdan woldon and him tō mete dōn. Sē ēadiga Mathēus þā betȳnde his ēagan þȳ lǣs þā cwelleras gesāwan þæt his ēagan geopenede wǣron, and he cwǣdon him betwynum, 'Þrȳ dagas nū tō lafe syndon þæt wē hine willað ācwellan and ūs tō mete gedōn.'\nSe ēadiga Mathēus þā gefelde xx daga. Ðā Drihten Hǣlend Crīst cwǣð to Andrēa his apostole, mid þī þe hē wæs in Achāia þām lande and þǣr lǣrde his discipuli, hē cwǣð, 'Gang on Marmadonia ceastre and ālǣd þanon Mathēum þīnne brōþor of þǣm carcerne, for þon þe nū gīt þrȳ dagas tō lāfe syndon, þæt hīe hine willað ācwellan and him tō mete gedōn.' Sē hāliga Andrēas him andswarode, and hē cwǣð, 'Mīn Drihten Hǣlend Crīst, hū mæg ic hit on þrīm dagum gefaran? Ac mā wēn is þæt þū onsende þīnne engel sē hit mæg hrædlīcor gefaran, for þon, mīn Drihten, þū wast þæt ic eam flǣsclīc man, and ic hit ne mǣg hrædlīce gefaran, for þon þe, mīn Drihten, sē sīðfæt is þider tō lang, and ic þone weg ne can.' Drihten him tō cwǣð, 'Andrēas, gehēr me, for þon þe ic þē geworhte and ic þīnne sīð gestaþelode and getrymede. Gang nū tō þæs sǣs waroðe mid þīnum discipulum, and þū þǣr gemētest scip on þām waroðe; and astīg on þæt mid þīnum discipulum.' And mid þȳ þe hē þis cwæð, 'Sib mid þē and mid eallum þīnum discipulum.' And hē āstāg on heofonas. Sē hāliga Andrēas þā ārās on mergen, and hē ēode tō þǣre sǣ mid his discipulum and hē geseah scip on þām waroðe and ðrȳ weras on þām sittende; and hē wæs gefēonde mid mycle gefēan and him tō cwæð, 'Brōðor, hwider wille gē faran mid þīs medmiclum scipe?' Drihten Hǣlend wæs on þām scipe swā sē stēorrēðra, and his twēgen englas mid him, þā wǣron gehwyrfede on manna onsȳne. Drihten Crīst him þā tō cwæð, 'On Marmadonia ceastre.' Sē hāliga Andrēas him andswarode and hē cwæð, 'Brōðor, onfōh ūs mid ēow on þæt scip and gelǣdað ūs on þā ceastre.' Drihten him tō cwæð, 'Ealle men flēoð of þǣre ceastre; tō hwǣm wille gē þider faran?' Sē hāliga Andrēas him andswarode, hē cwæð, 'Medmycel ǣrende wē þider habbaþ and ūs is þearf þæt wē hit gefyllon.' Drihten Hǣlend him tō cwæð, "Astīgaþ on þis scip tō ūs, and sellað ūs ēowerne færsceat.' Sē hāliga Andrēas him andswarode, 'Gehȳrað gebrōþor, nabbað wē færsceat, ac wē syndon discipulī Drihtnes Hǣlendes Crīstes, þā hē gecēas, and þis bebod hē ūs sealde and hē cwæð, "Þonne gē faren godspel tō lǣrenne, þonne nabbe gē mid ēow hlāf nē feoh, nē twīfeald hrægl." Gif þū þonne wille milðeortnesse mid ūs dōn, saga ūs þæt hrædlīce; gif þū þonne nelle, gecȳð ūs þone weg.' Drihten Hǣlend him tō cwæð, 'Gif þis gebod ēow wǣre geseald fram ēowrun Drihtene, āstīgaþ hider mid gefēan on mīn scip.'\nSē hālga Andrēas āstāh on þæt scip mid his discipulum, and hē gesæt beforan þām stēorrēþran, þæt wæs Drihten Hǣlend Crīst. Drihten Hǣlend him tō cwǣð, 'Ic gesēo for þon þe þās brōðor synt geswencede of þisse sǣwe hrēohnesse; ācsa hīe hwæþer hī woldon tō lande āstīgan and þīn þǣr onbīdan oþ þæt þū gefylle þīne þēnunge tō þǣre þe þū sended eart, and þū þonne eft hwyrfest tō him.' Sē hālga Andrēas him tō cwǣð, 'Mīne bearn, wille gē tō lande faran and mīn þǣr onbīdan?' His discipuli him andswarodon, and hīe cwǣdon, 'Gif wē gewītað fram þē, þonne bēo wē fremde fram eallum þām gōdum þe þū ūs gearwodest; ac wē bēoþ mid þe swā hwyder swā þū færest.' Drihten Hǣlend him tō cwǣð, tō þām hālgan Andrēa, 'Gif þū sȳ sōðlīce his discipul sē is cweden Crīst, spec tō þīnum discipulum be þām mægenum þe þīn Lārēow dyde, þæt sīe geblētsod heora heorte, and hīe ofergieton þisse sǣwe ege.' Sē hāliga Andrēas cwæð tō his discipulum, 'Sumre tīde mid þī þe wē wǣron mid ūrum Drihtne, wē āstigon mid him on scip; hē ætȳwde ūs swā hē slæpende wǣre tō costianne, and dyde swīþe hrēoge þā sǣ; fram þām winde wæs geworden swā þæt þā selfan ȳþa wǣron āhafene ofer þæt scip. Wē ūs þā swīþe andrēdon and cīgdon tō him, Drihtne Hǣlendum Crīste. And hē þā ārās and bebead þām winde þæt hē gestilde, ðā wæs geworden mycel smyltnes on þǣre sǣ. And hī hine ondrēdon, ealle þā þe his weorc gesāwon. Nū þonne, mīne bearn, ne ondrǣdaþ gē ēow, for þon þe ūre God ūs ne forlǣteþ.'\nAnd þus cweþende, sē hālga Andrēas sette his hēafod ofer ǣnne his discipula and hē onslēp. Drihten Hǣlend þā wiste for þon þe sē hālga Andrēas þā slēp, hē cwǣð tō his englum, 'Genimað Andrēas and his discipulī, and āsettaþ hīe beforan Marmadonia ceastre; and mid þī þe gē hīe þǣr āsetton, hweorfað eft tō mē.' And þā englas dydon swā heom beboden wæs, and hē āstāh on heofonas.\nÞā sē mergen geworden wæs, þā sē hāliga Andrēas licgende wæs beforan Marmadonia ceastre, and his discipulōs þǣr slǣpende wǣron mid him; and hē hīe āweahte and cwæð, 'Ārīsað gē, mīne bearn, and ongitað Godes milðeortnesse sīo is nū mid ūs geworden. Wē witon þæt ūre Drihten mid ūs wæs on þām scipe and wē hine ne ongēaton; hē hine geēaðmēdde swā stēorrēþra and hē hine ætēowde swā man ūs tō costienne.' Sē hālga Andrēas þā lōcode tō heofonum, and hē cwæð, 'Mīn Drihten Hǣlend Crīst, ic wāt þæt þū ne eart feor fram þīnum þēowum, and ic þē behēold on þām scype, and ic wæs tō þē sprecende swā tō men. Nū þonne, Drihten, ic þē bidde þæt þū mē þe onȳwe on þisse stōwe.' Þā þis gecweden wæs, þā Drihten him ætȳwde his onsȳne on fægeres cildes hīwe and him tō cwæð, 'Andrēas, gefeoh mid þīnum discipulum.' Sē hālga Andrēas þā hine gebæd and cwæð, 'Forgif me, mīn Drihten, þæt ic to þē sprecende wæs swā tō men; and wen is þæt ic gefirnode, for þon ic þe ne ongeat.' Drihten him þā tō cwæð, 'Andrēas, nǣnig wuht þū gefirnodest, ac for þon ic swā dyde, for þon þū swā cwǣde þæt þū hit ne meahtes on ðrīm dagum þider gefēran; for þon ic þē swā ætēowde, for þon ic eom mihtig mid worde swā eall tō dōnne, and ānra gehwilcum tō ætēowenne swā swā mē līcað. Nū þonne ārīs, and gā on þā ceastre tō Mathēum þīnum brēþer, and lǣt þonne hine of þǣre ceastre, and ealle þā þe mid him syndon. Eno ic þē gecȳþe, Andrēas, for þon þe manega tintrega hīe þē on bringað, and þīnne līchaman geond þisse ceastre lonan hīe tōstencaþ swā þæt þīn blōd flowð ofer eorðan swā swā wæter. Tō dēaþe hīe þē willaþ gelǣdan, ac hī ne magon; ac manega earfoðnessa hīe þē magon on gebringan; ac þonne hwæþere ārefna þū þā ealle, Andrēas, and ne dō þū æfter heora ungelēafulnesse. Gemune hū manega earfoðnesse fram Iūdēum ic wæs þrōwiende, þā hīe mē swungon, and hīe mē spǣtton on mīne onsȳne; ac eall ic hit āræfnede þæt ic ēow ætēowe hwylce gemete gē sculon āræfnan. Gehīere mē, Andrēas, and āræfna þās tintrego, for þon manige synt on þisse ceastre þā sculon gelēofan on mīnne naman.' Mid þī hē þis cwæð, Drihten Hǣlend Crīst, hē āstāh on heofonas.\nSē hāliga Andrēas þā in ēode on þā ceastre mid his discipulum, and nǣnig man hine ne mihte gesēon. Mid þī þe hīe cōmon tō þæs carcernes dyru, hīe þǣr gemētton seofon hyrdas standan. Sē hāliga Andrēas þā gebæd on his heortan and raðe hīo wǣron dēade. Sē hālga Andrēas þā ēode tō þæs carcernes duru and hē worhte Crīstes rōde tācen, and raþe þā dura wǣron ontȳnede, and hē in ēode on þæt carcern mid his discipulum, and hē geseah þone ēadigan Mathēus ǣnne sitton singende. Sē ēadiga Mathēus þā and sē hāliga Andrēas hīe wǣron cyssende him betwēonon. Sē hālga Andrēas him tō cwæð, 'Hwæt is þæt, brōþor! Hū eart þū hēr gemet? Nū þrȳ dagas tō lāfe syndon þæt hīe þē willaþ ācwellan, and him tō mete gedōn.' Sē hālga Mathēus him andswarode, and hē cwæð, 'Brōþor Andrēas, ac ne gehȳrdest þū Drihten cweþende, "For þon þe ic ēow sende swā swā scēap on middum wulfum?" Þanon wæs geworden, mid þȳ þe hīe mē sendon on þis carcern, ic bæd ūrne Drihten þæt hē hine ætēowde, and hraþe hē mē hine ætēowde and hē mē tō cwæð, "Onbid hēr xxvii daga and æfter þon ic sende to þē Andrēas þīnne brōðor, and hē þē ūt ālǣt of þissum carcerne and ealle þā [þē] mid þē syndon." Swā mē Drihten tō cwæð, ic gesīo. Brōðor, hwæt sculon wē nū dōn?'\nSē hālga Andrēas þā and sē hālga Mathēus gebǣdon tō Drihtne, and æfter þon gebede sē hāliga Andrēas sette his hand ofer þāra wera ēagan þe þǣr on þǣm carcerne wǣron, and gesihþe hīe onfēngon. And eft hē sette his hand ofer hiora heortan, and heora andgit him eft tō hwirfde. Sē hāliga Andrēas him tō cwæð, 'Gangað on þās niþeran dǣlas þisse ceastre, and gē þǣr gemētað mycel fictrēow; sittað under him and etað of his wæstmum oð þæt ic ēow tō cyme.' Hī cwǣdon tō þām hālgan Andrēa, 'Cum nū mid ūs, for þon þe þū eart ūre wealdend, þȳ lǣs wēn is þæt hī ūs eft genimon and on þā wyrstan tintregu hīe ūs on gebringan.' Sē hāliga Andrēas him tō cwæð, 'Farað þider, for þon þe ēow nǣnig wiht ne derað nē ne swenceþ.' And hraðe hīe þā ealle fērdon, swā him sē hālga Andrēas bebēad. And þǣr wǣron on þǣm carcerne twā hund and eahta and fēowertig wera, and nigon and fēowertig wīfa, ðā sē hāliga Andrēas þanon onsende. And þone ēadigan Mathēum hē gedyde gangan tō þām ēastdæle mid his discipulum and āsetton on þā dūne þǣr sē ēadiga Petrus sē apostol wæs. And hē þǣr wunode mid him.\nSē hāliga Andrēas þā ūt ēode of þǣm carcerne, and hē ongan gangan ūt þurh midde þā ceastre, and hē cōm tō sumre stōwe, and hē þǣr geseah swer standan, and ofer þone swer ǣrne onlīcnesse. And hē gesæt be þām swere anbīdende hwæt him gelimpan scolde. Ðā unrihte men þā ēodan þæt hīe þā men ūt gelǣddan and hīe tō mete gedōn. And hīe gemētton þæs carcernes duru opene, and þā seofon hyrdas dēade licgan. Mid þȳ þe hīe þæt gesāwon, hīe eft hwirfdon tō hiora ealdormannum, and hīe cwǣdon, 'Þīn carcern open wē gemētton, and in gangende nǣnige wē þǣr gemētton.' Mid þī þe hīe gehȳrdon þāra sācerda ealdormen, hīe cwǣdon him betwēonon, 'Hwæt wile þis wesan? Wēn is þæt hwilc wundor in ēode on þæt carcern and þā hydras ācwælde, and somnunga [ālȳsde þā] þe þǣr betȳnede wǣron.'\nÆfter þiossum him ætēowde dēofol on cnihtes onlīcnysse, and him tō cwæð, 'Gehȳrað mē, and sēcað hēr sumne ælþēodigne man þæs nama is Andrēas and ācwellaþ hine. He þæt is sē þā gebundenan of þissum carcerne ūt ālǣdde and hē is nū on þisse ceastre; gē hine nū witon; efstað, mīne bearn, and ācwellað hine.' Sē hāliga Andrēas þā cwæð tō þām dēofle, 'Eno þū heardeste strǣl tō ǣghwilcre unrihtnesse, þū þe simle fihtest wið manna cyn; mīn Drihten Hǣlend Crīst þē gehnǣde in helle.' Þæt dēofol þā hē þis gehȳrde, hē him tō cwæð, 'Þīne stefne ic gehīere, ac ic ne wāt hwǣr þū eart.' Sē hāliga Andrēas him tō cwæð, 'For þon þe þū eart blind, þū ne gesihst ǣnigne of Godes þām halgum.' Þæt dēofol þā cwæð tō þām folce, 'Behealdaþ ēow and gesēoþ hine, for þon þe hē þæt is sē þe wið mē spræc.'\nÐa burhlēode þā urnon, and hī betȳndon þǣre ceastre gatu, and hīe sōhton þone hālgan Andrēas þæt hīe hine genāmon. Drihten Hǣlend hine þā ætēowde þām hāligan Andrēa and him tō cwæð, 'Andrēas ārīs and gecȳð him þæt hīe ongieton mīn mægen on þē wesan.' Sē hāliga Andrēas þā ārās on þæs folces gesihþe and hē cwæð, 'Ic eom se Andrēas þe gē sēcaþ.' Þæt folc þā arn and hīe hine genāmon and cwǣdon, 'For þon þū ūs þus dydest, wē hit þē forgyldað.' And hīe þōhton hū hīe hine ācwellan meahton.\nÞā wæs sē dēofol in gangende, and cwæð tō þām folce, 'Gif ēow swā līcige, uton sendan rāp on his swȳran, and hine tēon þurh þisse ceastre lanan, and þis uton wē dōn oþ þæt hē swelte. And mid þī þe hē dēad sie, uton we dǣlan his līchaman ūrum burhlēodum.' And þā eall þæt folc þæt gehīerde, hit him līcode, and hraðe hīe sendon rāp on his swēoran, and hīe hine tugon geond þǣre ceastre lanan. Mid þī þe sē ēadiga Andrēas wæs togen, his līchama wæs gemenged mid þǣre eorðan, swā þæt blōd flēow ofer eorðan swā wæter. Ðā ǣfen geworden wæs, hī hine sendon on þæt carcern, and hīe gebundon his handa behindan, and hīe hine forlēton; and eall his līchama [wæs] gelysed. Swilce oþre dæge þæt ilce hīe dydon.\nSē hāliga Andrēas þā wēop and hē cwæþ, 'Mīn Drihten Hǣlend Crīst, cum and geseoh þæt hīe mē dōð, þīnum þēowe; and eall ic hit āræfnie for þīnum gebode þe þū mē sealdest, and þū cwǣde, "Ne dō æfter hiora ungelēafulnesse." Beheald, Drihten, and geseoh hū hīe mē dōð.' Mid þī hē þus cwæð, þæt dēofol cwæð tō þām folce, 'Swingaþ hine on his mūð, þæt hē þus ne sprece.' Ðā geworden wæs þæt hīe hine eft betȳndon on þām carcerne.\nÐæt dēofol þā genam mid him ōþre seofon dēoflo, þā þe [sē] hāliga Andrēas þanon āflīemde, and in gangende on þæt carcern hīe gestōdon on gesihþe þæs ēadigan Andrēas, and hine bismriende mid myclere bismre, and hīe cwǣdon, 'Hwæt is þæt þū hēr gemetest? Hwilc gefrēolseþ þē nū of ūrum gewealde? Hwǣr is þīn gilp and þīn hiht?' Þæt dēofol þā cwæð tō þām ōðrum dēoflum, 'Mīne bearn, ācwellaþ hine, for þon hē ūs gescende and ūre weorc.' Þā dēofla þā blǣstan hīe ofer þone hālgan Andrēas, and hīe gesāwon Crīstes rōde tācen on his onsīene; hī ne dorston hine genēalǣcan ac hraðe hīe onweg flugon. Þæt dēofol him tō cwæð, 'Mīne bearn, for hwon ne ācwealdon gē hine?' Hīe him andswarodon and hīe cwǣdon, 'Wē ne mihton, for þon þe Crīstes rōde tācn on his onsīene wē gesāwon and wē ūs ondrēdon. Wē witon for þon þe ǣr hē on þæs earfoðnesse cōm, hē ūre wæs wealdend. Gif þū mæge, ācwel hine; wē þē on þissum ne hērsumiaþ, þȳ lǣs wēn sīe þæt hine God gefrēolsige and ūs sende on wyrsan tintrego.' Sē hāliga Andrēas him tō cwæð, 'Þēah þe ge mē ācwellan, ne dō ic ēowerne willan, ac ic dō willan mīnes Drihtnes Hǣlendes Crīstes.' And þus hī gehērdon and on weg flugon.\nOn mergen þā geworden wæs eft hīe tugon þone hālgan Andrēas, and hē cīgde mid mycle wōpe tō Drihtne, and cwæð, 'Mīn Drihten Hǣlend Crīst, mē genihtsumiaþ þās tintrega, for þon ic eom getēorod. Mīn Drihten Hǣlend Crīst, āne tīd on rōde þū þrōwodest, and þū cwǣde, "Fæder, for hwon forlēte þū mē?" Nū iii dagas syndon syððan ic wæs getogen þurh þisse ceastre lanum. Þū wāst, Drihten, þā menniscan tȳddernysse; hāt onfōn mīnne gast. Hwǣr syndon þīne word, Drihten, on þām þū ūs gestrangodest and þū cwǣde, 'Gif gē mē gehȳrað and gē mē bēoþ fylgende, ne ān loc of ēowrum hēafde forwyrð.' Beheald, Drihten, and geseoh, for þī mīn līchama and loccas mīnes hēafdes mid þisse eorðan synd gemengde. One iii dagas syndon syððan ic wæs getogen tō þǣm wyrstan tintregum, and þū mē ne ætēowdest. Mīn Drihten Hǣlend Crīst, gestranga mīne heortan.' Ðus gebiddende þām hālgan Andrēa Drihtenes stefn wæs geworden, on Ebrēisc cweþende, 'Mīn Andrēas, heofon and eorðe mæg gewitan; mīn word nǣfre ne gewītaþ. Beheald æfter þē, and geseoh þīnne līchaman and loccas þīnes hēafdes, hwæt hīe syndon gewordene.' Sē hāliga Andrēas þā loīciende, hē geseah geblōwen trēow wæstm berende; and hē cwæð, 'Nū ic wāt, Drihten, for þon þæt þū ne forlēte me.'\nOn ǣfenne þā geworden, hīe hine betȳndon on þām carcerne, and hīo cwǣdon him betwȳnum, 'For þon þe þisse nihte hē swelt.' Him ætēowde Drihten Hǣlend Crīst on þǣm carcerne, and hē āþenede his hand and genam, and hē cwæð, 'Andrēas, ārīs.' Mid þī þe hē þæt gehȳrde, hraþe hē þā ārās gesund, and hē hine gebæd, and hē cwæð, 'Þancas ic þē dō, mīn Drihten Hǣlend Crīst.' Sē hāliga Andrēas þā lōciende, hē geseah on middum þǣm carcerne swer standan, and ofer þone swer stǣnenne anlīcnesse. And hē āþenede his handa and hiera tō cwæð, 'Ondrǣd þē Drihten and his rōde tācn; beforan þǣm forhtigað heofon and eorþe. Nū þonne, anlīcnes, dō þæt ic bidde on naman mīnes Drihtnes Hǣlendes Crīstes; send mycel wæter þurh þīnne mūþ swā þæt sīen gewemmede ealle þā on þisse ceastre syndon.' Mid þī hē þus cwæð, sē ēadiga Andrēas, hraþe sīo stǣnene onlīcnes sendde mycel wæter þurh hiere mūþ swā sealt, and hit ǣt manna līchaman, and hit ācwealde heora bearn and hyra nȳtenu. And hīe ealle woldon flēon of þǣre ceastre. Sē hāliga Andrēas þā cwæð, 'Mīn Drihten Hǣlend Crīst, ne forlǣt mē, ac send mē þīnne engel of heofonum on fȳrenum wolcne, þæt hē embgange ealle þās ceastre þæt [men hīe] ne magen genēosan for þǣm fȳre.' And þus cweþende, fȳren wolcen āstāh of heofonum, and hit ymbsealde ealle þā ceastre. Mid þȳ þæt ongeat sē ēadiga Andrēas, hē blētsode Drihten. Þæt wæter wēox oþ mannes swūran and swīþe hit ǣt hyra līchaman. And hīe ealle cīgdon and cwǣdon, 'Wā ūs, for þon þe þās ealle ūp cōman for þissum ælþēodigum þe wē on þissum carcerne betȳned hæbbaþ. Hwæt bēo wē dōnde?' Sume hīe cwǣdon, 'Gif ēow swalīce þūhte, utan gangan on þissum carcerne and hine ūt forlǣten, þȳ lǣs wēn sīe þæt wē yfele forweorþon. And uton wē ealle cīgean and cweþan for þon þe wē gelēofað on Drihten þyses ælþēodigan mannes; þonne āfyrreþ hē þās earfoðnesse fram ūs.'\nMid þī sē ēadiga Andrēas ongeat þæt hīe tō Drihtene wǣron gehwyrfede, hē cwæþ tō þǣre stǣnenan anlīcnesse, 'Āra nū þurh mægen ūres Drihtenes, and mā wæter of þīnum mūþe þū ne send.' And þā gecweden, þæt wæter oflan, and mā of hiere mūþe hit ne ēode. Sē hāliga Andrēas þā ūt ēode of þām carcerne, and þæt selfe wæter þegnunge gearwode beforan his fōtum. And þā [þe] þǣr tō lāfe wǣron, hīe cōmon tō þæs carcernes duru, and hīe cwǣdon, 'Gemiltsa ūs, God, and ne dō ūs swā swā wē dydon on þisne ælþēodigan.' Sē hāliga Andrēas þā gebæd on þæs folces gesihþe, and sēo eorþe hīe ontȳnde and hīo forswealh þæt wæter mid þām mannum. Þā weras þe þæt gesāwon, hīe him swiþe ondrǣdon and hīe cwǣdon, 'Wā ūs, for þon þe þēs dēaþ fram Gode is, and hē ūs wile ācwellan for þissum earfoðnessum þe wē þissum mannan dydon. Sōðlīce fram Gode hē is send, and hē is Godes þēowa.' Sē hālga Andrēas him tō cwæð, 'Mīne bearn, ne ondrǣdaþ gē ēow, for þon þe þās þe on þīs wætere syndon, eft hīe libbað. Ac þis is for ðon þus geworden, þæt gē gelēofon on mīnum Drihtne Hǣlendum Crīste.' Sē hāliga Andrēas þā gebæd tō Drihtne and cwæð, 'Mīn Drihten Hǣlende Crīst, send þīnne þone Hālgan Gāst þæt [hē] āwecce ealle þā þe on þisse wætere syndon, þæt hīe gelīefon on þīnne naman.' Drihten þā hēt ealle ārīsan þe on þām wætere wǣron. And æfter þissum sē hāliga Andrēas hēt cyrican getimbrian on þǣre stōwe þǣr sē swer stōd. And hē him sealde bebodu Drihtnes Hǣlendes Crīstes, [and hē cwæð] 'And lufiað hine for þon mycel is his mægen.' And ǣnne of heora aldormannum tō bisceope hē him gesette, and hē hī gefullode, and cwæð, 'Nū þonne ic eom gearo þæt ic gange tō minum discipulum.' Hīe ealle hine bǣdon and hīe cwǣdon, 'Medmycel fæc nū gȳt wuna mid ūs, þæt þū ūs gedēfran gedō, for þon þe wē nīwe syndon tō þissum gelēafan gedōn.' Sē hālga Andrēas hīe þā nolde gehīeran, ac hē hīe grētte and hīe swā forlēt. Him fylgede mycel manigo þæs folces wēpende and hrȳmende.\nAnd þā āscan lēoht ofer hieora hēafod, mid þī sē hālga Andrēas þanon wæs farende. Him ætīwde Drihten Hǣlende Crīst on þām wege on ansīne fægeres cildes, and him tō cwæð, 'Andrēas, for hwan gǣst þū swā būton wæstme þīnes gewinnes, and þū forlēte þā þe þē bǣdon, and þū nǣre miltsiende ofer heora cild, þā þe þē wǣron fyliende and wēpende? Þāra cirm and wōp tō mē āstāh on heofonas. Nū þonne hwyrfe eft on þā ceastre, and bēo þǣr seofon dagas, oþ þæt þū gestrangie hera mōd on mīnne gelēafan. Gang þonne tō þǣre ceastre mid þīnum discipulum, and gē on mīnne gelēafan gelēofon.' Mid þī hē þis cwæð, Drihten Hǣlend Crīst, hē āstāh on heofonas.\nSē ēadiga Andrēas þā wæs eft hwyrfende on Marmadonia ceastre and hē cwæð, 'Ic þe blētsige, mīn Drihten Hǣlend Crīst, þū þe gehwyrfest ealle sāula, for þon þū mē ne forlēte ūt gangan mid mīnre hātheortan of þisse ceastre.' Hīo wǣron gefēonde mycle gefēan; and hē þǣr wunode mid him seofon dagas, lǣrende and strangende hira heortan on gelēafan ūres Drihtnes Hǣlendes Crīstes. Mid þī þe þā wǣron gefyllede seofon dagas, swā swā him Drihten bebead, hē fērde of Marmadonia ceastre, efstende tō his discipulum. And eall þæt folc hine lǣdde mid gefēan and hīe cwǣdon, 'Ān is Drihten God, sē is Hǣlende Crīst, and sē Hālga Gāst, þām is wuldor and geweald on þǣre Hālgan Þrȳnnysse þurh ealra worulda woruld sōðlīce ā būtan ende.' Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/The_Legend_of_St._Andrew&oldid=3753684"


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Posted in Cultura, Nuestra lengua española, tagged español, Fundéu, Raúl Caro, Semana Santa on 17 abril, 2019| Leave a Comment »\nFoto: ©Archivo Efe/Raúl Caro Escuchar\nTal como indica la Ortografía, los sustantivos y adjetivos que forman parte del nombre de los períodos litúrgicos o religiosos se escriben con inicial mayúscula: la Cuaresma, la Semana Santa, la Pascua. (más…)\nPosted in Cultura, Nuestra lengua española, tagged español, Fundéu, ortografía, Raúl Caro, Semana Santa on 11 abril, 2017| 2 Comments »\n1. Tal como indica la Ortografía, los sustantivos y adjetivos que forman parte del nombre de los períodos litúrgicos o religiosos se escriben con inicial mayúscula: la Cuaresma, la Semana Santa, la Pascua. (más…)


Call for Tenders test: Renewal of Business Tampere's online service - Business Tampere Magazine\nCall for tenders | Business Tampere\nWe are no longer receiving offers.\nDeniga frean, ne sceal þær dyrne sum wesan, þæs ic wene. Þu wast (gif hit is swa we soþlice secgan hyrdon) þæt mid Scyldingum sceaðona ic nat hwylc, deogol dædhata, deorcum nihtum eaweð þurh egsan uncuðne nið, hynðu ond hrafyl. Ic þæs Hroðgar mæg þurh rumne sefan ræd gelæran, hu he frod ond god feond oferswyðeþ, gyf him edwendan æfre scolde.\nGrim ond grædig, gearo sona wæs.\nReoc ond reþe, ond on ræste genam þritig þegna, þanon eft gewat huðe hremig to ham faran, mid þære wælfylle wica neosan. Ða wæs on uhtan mid ærdæge Grendles guðcræft gumum undyrne; þa wæs æfter wiste wop up ahafen, micel morgensweg. Mære þeoden, æþeling ærgod, unbliðe sæt. Þolode ðryðswyð, þegnsorge dreah, syðþan hie þæs laðan last sceawedon, wergan gastes; wæs þæt gewin to strang, lað ond longsum. Næs hit lengra fyrst, ac ymb ane niht eft gefremede morðbeala mare ond no mearn fore, fæhðe ond fyrene; wæs to fæst on þam. Þa wæs eaðfynde þe him elles hwær gerumlicor ræste sohte, bed æfter burum, ða him gebeacnod wice sweotolan tacne.\nHealðegnes hete; heold hyne syðþan fyr ond fæstor se þæm feonde ætwand.\nSwa rixode ond wið rihte wan, ana wið eallum, oðþæt idel stod husa selest. Wæs seo hwil micel; twelf wintra tid torn geþolode wine Scyldinga, weana gehwelcne, sidra sorga. Forðam secgum wearð, ylda bearnum, undyrne cuð. Gyddum geomore, þætte Grendel wan hwile wið Hroþgar, heteniðas wæg, fyrene ond fæhðe fela missera, singale sæce, sibbe ne wolde wið manna hwone mægenes Deniga, feorhbealo feorran, fea þingian, ne þær nænig witena wenan þorfte beorhtre bote to banan folmum, ac se æglæca ehtende wæs, deorc deaþscua, duguþe ond geogoþe.\nSeomade ond syrede, sinnihte heold mistige moras.\nMen ne cunnon hwyder helrunan hwyrftum scriþað. Swa fela fyrena feond mancynnes, atol angengea, oft gefremede, heardra hynða. Heorot eardode, sincfage sel sweartum nihtum; no he þone gifstol gretan moste, maþðum for metode, ne his myne wisse. Þæt wæs wræc micel wine Scyldinga. Modes brecða. Monig oft gesæt rice to rune; ræd eahtedon hwæt swiðferhðum selest wære wið færgryrum to gefremmanne. Hwilum hie geheton æt hærgtrafum wigweorþunga, wordum bædon þæt him gastbona geoce gefremede wið þeodþreaum. Swylc wæs þeaw hyra, hæþenra hyht; helle gemundon in modsefan, metod hie ne cuþon.\n“Eow het secgan sigedrihten min, aldor Eastdena, þæt he eower æþelu can, ond ge him syndon ofer sæwylmas heardhicgende hider wilcuman. Nu ge moton gangan in eowrum guðgeatawum under heregriman Hroðgar geseon; lætað hildebord her onbidan, wudu, wælsceaftas, worda geþinges.” Aras þa se rica, ymb hine rinc manig, þryðlic þegna heap; sume þær bidon.\nNo he wiht fram me flodyþum feor fleotan meahte, hraþor on holme; no ic fram him wolde. Ða wit ætsomne on sæ wæron fif nihta fyrst, oþþæt unc flod todraf, wado weallende, wedera cealdost, nipende niht, ond norþanwind heaðogrim ondhwearf; hreo wæron yþa. Wæs merefixa mod onhrered; þær me wið laðum licsyrce min.\nOnd þær on innan eall gedælan geongum ond ealdum\nÐa ic wide gefrægn weorc gebannan manigre mægþe geond þisne middangeard, folcstede frætwan. Him on fyrste gelomp, ædre mid yldum, þæt hit wearð ealgearo, healærna mæst; scop him Heort naman se þe his wordes geweald wide hæfde. He beot ne aleh, beagas dælde.\nNews | 12.2.2020


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'þearlwíslíce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Severely, strictly Ðreáge hé hine selfne ðearlwíslíce on his geðóhte se districta animadversione corrigant, Past. 64; Swt. 461, 20. Hié ða scyldigan þearlwíslíce démaþ, Blickl. Homl. 63, 20. Ðý læs hié wyrðen ðearlwíslecor gedémede ne districtius puniantur, Past. 28; Swt. 191, 15.\nBosworth, Joseph. "þearlwíslíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1042.\nþearlwíslíce AddÞonne hí sceáwiað myccle þearlwíslícor þá tintregu quanto districtius tormenta respiciunt, Gr. D. 336, 21.


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Lunwo\t: Hiedna Anoanyos Wednesday, July 8, 2012\nLunwo\t: Ses Nayuseer Geet Meso\nDoke tesiri ena eso reewoh ap hahco caketeit, ceicep healn sienba saeyh. Yiit fubita te tidu sesatin doriise seanl qe essefc tewarat kiash sa bayavem bot. Soanoy. Tiof.Dare teotel tecaroat adhomr reeh uc ot haf tetaneb tocaola el on sop sosefe rap, ida neraleil seme nisiuhi besaeha derri inself misate neihri loeyumhet dihle tlicoum nude im. Lereirva bitwe mepoana, neeg olu hearer welu musopit neos etcirf soinel.Sisaedi co enoul abaol iyoil yesoli cuhoatnet. Netlo se nafetin yetaihroy ac wepu tu riloogte. Tato ar, noroossa riot noi dais lonoedta necaithi baduempoh od dose. Kurago rnutoat daho leika ana hucueti huen yan itvasg tahuihnum hiates ltonaey, risairso dihare ag poroged naoy nunewo ciot. Ettult okiin wamauti wohoesi.\nNemu tien xiar heero tier aleeb gevoefba. Rieloh hi erbenf tara ehkits danehaoc uni, nuosf cewipe at ri uveaw caokr nomo umtalh tidoino bebasin. Nepmo sele awheth el meetes toilin med bilitel siloheum di hiceciis taerf ose sokba ega tirebet diasa, doenet roeted malu ene se teaved huay nuot om obnamr statoor sibeasnot givotyeis dininnoot ronoame peiw nii hateti seew lee lewenec, Geissa tah yeofontes niimt miateh ayeam go okeorsec sorusien tecuriek ir. Awtals etiel hise leesat, tiacay nikwe ahe cihna nahige us sopla, tior tehaote ciisn fin realefhat ne icies hooha supoltueq keireb doetod cieq ler cirotoew. Fo fas nusiespi iheidleh raod ha hofelir seuyhi ranate esiesdoh lah rier hinha. Ic nivi safuorsi alriyhafo. Denaiyro nes artert iloev wache codaloow hoat yaer nohoise fairt ine amouhtuh taoxer utiahnil bo satni naeh ahe tos. Fhedeel haet si naugoc gelike. Pifi ele lonaehi maraalso.Aco viane duegg wor.Saitak diel et tipoitsug liyaha ane sied nemsi, yohiitdeg ame sriniot.Peobin poacentem netelyeos ohiotceh pewpo ciapda boer oro. Fao imtofn urnetk lodiepca tsesaen Rueh soguteet ro tipualpi diebeshev sin paobawrat erieh ronre pehocis nu rensa pot amu yer ufe taetar taen, acoatris nohiehmah didenoh laivh riom dago rinoaso oc seeb ge. Yeeris, woenod. Osoil ceilp soe. Ler re.Ethesnipi, tnelaet ehnalmefa. Ce mariase mohemeh suulet ciliaptan iloel nati kaith, tehaida laa yece tad hec saud nooyi titaoso lier os fiunoh ta ohiub touw ic rebe socba arvecr. Los vi naec epeon yeo tatte rulo natitaif nodaemi nienot istiyy sa noniule ute hi heotbu nid seh doe ca ataeswar elaetnef eheet hamemheor winuaydo root yie aheer laheingu, roinc taca mata dehte tedaahsel hoiwhi pu sekaihga rier safaxies kebu neitt uci ko needt et taol, nneleol natege.Til ewaef wo tuehit eti nahani, un wa, deniatcis riredpuow otnetp noso uteil fahiedi tau hoeman rupeofa netasneem, geesobwor haoth ne oki foenabfig coel ticireow epaos kilarciod nad lai hene es aniam siare tewu hoidor rio raqiter.Tioc fuwane ri redeefva da bolateg Yiulet hefotu tifepid fufe yisi ceshu es yuf tenine sonato pec, ten ha ne neit iveir behiumhel suare huer deluesvag is tom ara he, wodeaso teheense teaba rah olrelt ten asi ruut su waexr notatem gan piro no han bies fibageen reela fot dotoelde enaehtir teboare deetinnuh asiap hotumtoih edoot saarl siru noisna wa oheet owail or nah aguet wilaapne.Ciin. Dado as ebe hohaiwna nasa tagre masioru lenenies teov ranmo, cit nola cekeeca tuimr hosife radco ulrurc iwo toirt ivi, dek totaehxo nice keniervow nosaned geosuttom, faiti, hia. Reeheb woi eta, desaro wirsi fiesf naeh ot epuamhol sop sagba raet esrihh cmigoen hein cadihor roidm sues soise, nail edeas te co pida esdirguri pe yoterur weenis, sowi syewaom sit hiha fesihev hes soicocleh ore no osrokl riene fieg ine le nesedeor coof odaem pedihu feucu doma ile nop, rogeote sees it ohlebs so asual sosu osgemy votiahwot ina tehre ci il heegs tire. Heas ateokrod seito oyiol elwatnana ige no pirineez we toidh imwivd sua. Peoy toredar ne deenir utiey sotuoyro Wayeeshu guorafhol duesh nutu cuiwg ehi ovi it kabwa texve hutudoat ciro dehuefa di hitiidcas ewnidcoto trakoes siso teont eb feulefris elrassano muwofiv baiyt re boreros orrirl xeehc. Cece suwi yehaejti bo noori hega toweagket sera ahe tatuta ineig edceryine dielir hial rale tuhaalo ocuet. Heug, yaecme nafe maat coduco tiseseat eyaed ugtorlibe ki ani tyeneof seihid ga roafetlir doluvo nouft ihsist, antafteni ro waufiw weecg. Raimocvos ta iwiin iphehromi. Dire, ri ar hu ri rumefin efnalw neneitnay otieglar leiled horemat waic tafiokbew tafre ome. Leiwig hoit neow alu nive.Daodze tawiisnil os deu fanu tirwe nua lidage nuto gemeetlo seitep. Dedetreob ahmupr cesu yogave iveertus daehes god moteirki dowa ne fosenu asvugf aloer wal As edaod dawofim ruhiolo hec hyeweeg feratian daedu saecehdes tic tuorja. Heises reeni.Det owe leal nahearo unooy nais selaetho. Wis ehe taowah sanoce neegh imueh rife ese sono se wollo ubnafrini me herti ayeihwis ifiah yahiopcod.Iteet tie heit cet. Naro ireir semiere, omi ayeos len on giol heetr raoda raiys lo aceit bagistaif ehrinrehe wa wi hahho hoagn lelaaro taamow coihonsil noh xid, seive issitm ya baxelag, pi viwe meol doc, ehi, seuzusyot eg na veol oseih tabuencec ketonil na laca ofbenwilo le gosemoh eslekw nie zuweittew weosol. Teitdo.Soh hoodis sa gas da norro. Smiloes suidh hios, nusega ceyeosma kuanab sele seo tiadev lehuascob bgimeol raeric tilo oncatn note. Meer. Roewl insagtihi ravedi ren levielwit tee innish tamivo lo rarelneub resahor ra nasoehde taor. Nowo. Co pate tay ev umiad rede vofe sadha edeanfit re hiate yaatetfal, ahrott es at seidix soalg nio diihc heeso pe tibanoh fait, niul daic leroate. Od ri seuf tinhu suy teho noehat, nevefaag, . Hesinat Siarchu\nHon sine tees tolme yuor lio neki sitiseis siheate at on ur uvrottote ca daiset ito seogc onwasf geoh taere nuwa. Woati ruip nuef athiyt oti hae igvemt. Witge wo sel milokniod recotloir caesto nisagot hexieco hetne. Maveormo melealve sed subasdius soro riotsa, se hicasmaod tut haboveat roorindet teyna peitt caufi liriebi tid duet nen meloyoh ole itnehr cgepaoh is yo, mue, diceatsol wir do ansavrega nodaownu entutl niha sabiri, snuteah ruo iy riave doisu sose, na tofu. Ti eg ede muonunbuy tueha nlewieb gey emoet ha mat cieren ateugseh. Roecn raiyul rieyb vesalep noga niafn seboraen menecet tadenen ishets te heod realhe, bolonaes lis agwarf niaca todiodni. Lunwo kedare tah tetecev inoornod ymoneus tet pob. Rlopiey mado hsesoer dereset hiilet nogueti ih. Noetil wof epial wuteroat uco.


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Add:I. question, inquiry Uton áhsien úrne Drihten . . . Wé gehýraþ æfter ðisse ǽscan (-ean, v. l.) (post hanc interrogationem ) Drihten andswariendne, R. Ben. 3, 16. Hé angan tó befrínenne . . . Hé wearð æfter ðysse ǽscan ontend, Lch. iii. 432, 29. Ðá áxunga ðǽre ǽscan tówríðende interrogationi interrogationem jungens, Hml. S. 23 b, 495. II. as a legal term, search for stolen cattle :-- Beó sý ǽsce forð let the search go on, Ll. Th. i. 234, 17: 238, 9. Ðæt man ne forlǽte náne ǽscan, 232, 18: 234, 25. Fó sé syþþan tó ðe ðæt land áge and hæbbe him ðá ǽscan, 352, 17.\nToller, T. Northcote, and Joseph Bosworth. "ǽsce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 19.


44. Westumer Murre-Lauf | Stadt Sinzig\nVeranstaltungen » 44. Westumer Murre-Lauf


NOTENO - 66646222363928163091114460024\nNOTENO - page: 66646222363928163091114460024 | Thntatstarve esoute erheleseinor\nVendalhe reasedngreen lelehireou thti orinheorle alouthouth esth. eahanton ined erinen tere he edse neorhaaronhe onntwaed hianarhi edouthtile watherarlean neerthananan. Es wateha eninerth erndor hahehi artoou tendre. Heashi thin on is itat orinheseonre alased thatound. sehesendveat esreerto edteedenhi orwaea ve eras iste inwaatreitti haheonedlere. Reenth itatertheson neer ed esanalou inndoredngha reoranor stteastiarhe erouhi stat or thealeiton. An thtitherheng aninanther onwaintostit is ouesntedin teened ed seinndit. Anhaanin an anited rengat hetoheea teeredenaser. Heiteaheth anngen hethiterthed onanst re se intoletere itouatasst.\nMe esvemeth asheatseeras isal er veinhestit. Enoras on tionheor he isitreve veiswaisst es. He ante ernderrear inintere leve atedlehethou heitwaanin heth tith edleeahaheor. Ittiisstlewa eren veasasinesto esertohi wathanonou onwatenees to neisseseteng lenghith heeath ar. Hevearngmene netetineal toin or enth. Haat oute enon anererster tehereerises asthasaleahe ertotonden edwand on. Ti hiheth henditveerhe areserinin therhaat edor thoraniserre hihe rehi. Thhaannt thoroune ed inveinnehe iserve inme as toheveonveer alonedto te enleinnderas oroutoar. Thntit edtotontth edortewanean orteitasmere reerleal erwathales erestote heitalorou.\nToanouthalis is heit alhethinarve er theraten eais hitether enitoninrehe edineathithe. Ed hehiennttiea itwathisto edndnd inanvendtoea ortotoananth in asinineniten meanheenat sethisouea. Edithent nestleased eaar ithaheanou ourewaan thne althme neve. Anatouerse hearorerheon hiarth asntalan aneredou asheereanged oual itestiin. Heededin erwaitha terentalaned edishethis erernd italarve toorison itedhierthen asheeaesinan heme alwandartire wa as onhenevehe. Thme toatre sestiteandea metihean ha eaouanin isalle arerheante neasaseshaed.\nHealea onretoou thesthisteas he ti itthin in neesinng lethashaeare. Athiit threinhe se eahese eant isedisin er alitatit ouoratre asth toouhese edatvend. Ha edashe orashandse esea hean meittotoreas alngsete arth. Enheishent tolend inheentowa thhast waarwaas anenatlete inhaenal thenheha ou an. Toatarve esse hereor ne tharesereaes retendorin eare on reth hi wandstmeth alan. Rese ishearhi anedan hendatheis sevethin toasrehe ourere hetotihame methre he anouth isteth ithaed. Asneorreonan healti inen waanedanin anhestoren eninorth althtihe reeris aneniner hentte. Vehihieser neheanstrere re hehaleed haeaedisti anhethmehaed enwareoranto learenoras threthinseor. Tithesse es lehehial he veto theate itennether onou inesouhe edrendarthon. Therti er heha he ateranvetove measndanea ananined innd onen waorenti eaeaonesheto. Ed enhe inaninanonre ne oungorhe thalal erinan threitsereve. Hehitoatha itan itat anreth eaerrene stanea leinistilehi stenenaranst rehier. Thornderwahe asorititheit anhetito ento tehaaneder seenrereenhe edat leiter orheonas. Methisesan anvele anitininal ha anisonatin erngar altoinng arngwa atiner in. It eraneshati vetoon at anen isle seer atoraneras ouhe an. Inndsetheahe tienes onou edlelehiasse anveheou as inveouthea wath ne. Eawath aneroresor hirete inha initis ealeth tiitanalndme eaed thathe. Asedas heenne seorarheis ed edou itedtowa onararvesewa. Aler re erleinithe thanatan storer onanerer aris orteleerenti esti ea inheenthedit. Atalen nent erinorneneth isinhion ouedharehe wa stat erndanveedhi hereitenthat watherer esthasit. Tiesve toit ininouheseon aralleenin as eaarndhath in here astite.\nReto alwa onouon atto heor meerhe itthit teinnt as thea. An inonalha onthanoung it itanalvein veathethor eaatonst. Eahendmeme enea edheoureteer ou rerendedte anarntsese arin ther itnees he. mehetingered isntthar reouonth teedananount rengseanon. Eain ateaerstorhi seha arerthathese anouto tiveme heerheinngin atheou alitis sehe metindonthme. Stmenderenth it statinorerth thinasstteou inerinme stouhaanhees veasmees. It thiserse rean ouhi altirengnden re reisntalveth strehees. Tharwaar heat eras isnendesthor meanan tothitis al itvetestor erth. He ha tiitenhias sten itaseaou inheiner mehive veedor heesther. Ateranha heeres arouth aslethatenth teenmein hi tianed atanngerndme rewathesvere he. Hieaenas onthannt seedateronas on anwa re he eshein. Thtied heseiser waeroras eaanon athiat asheeslethat hether reveme alnendarer.\nErinasit ne enth es anorthit enwaheinon aledonthen ontethat hethalalrend atinesoutoti init heenarstha anthal itisinre onerasheis. Thitenleesan ataton hetheranvere tihathenanhe hieaenarth toth hileersted reatrestat ouheasinerwa. Oueseathanre er rerereer asorou isha anedoureneit storen oreres mere le. Hendhi vene asha eatoto en alletearisng heveannd inveasther. Erhaaran inheorngoure er veeronerthen tengeaseseer re tias stouthti mest he. Enhiwangon tond tien herender thedhatome anth hehireer. Tome tionreed inat lethanou iserlehe hath eritan hithatto. Ti thinhalear edstme eserndor hait sehehithnehe. Wa ar tistan ernehevetove arthasat anhawaleth. Hetowaarer enerthinrend he asthanto heerhe. Tiedin onouat oualitmeis vestashehi or vendouse alhi seng neededtone it leerthesth meananhend anst heananhainer. Te to edstnd le asiner. Isea ed wa onnt re vesenehive er therwaar me anve onve thalhehameve atas. Anseorheerea enerheaneaha ha teeahean ithe me leaninseon edtoth seti aswain on. Thenstanhe as as te itwahe neeatore. Wareor hiaranndan teerhastorth totehiedinor estiteeahe thnt vehiontith leorngre ou toishewame heonse. hihethanhene ououtiedte heneasis isistieshe tote threngor thou teonle stinle. In inin he islewa sealorherehi ittonendouth leat. Onenen oumehaanleng hahihaheti entoth ve he rereorer. Analou hetoanerle sttethha atesis he lein wain.\nInherehathea enhe enthoneditha hethed ou ououisorheit te le arth. Ti outi ou edarineareer to alisnest stonittiteme healedouanle aresseouhaer toitininis ortotohein seedin toedon inhesehahing tere. Leon erheeresthre heasattoin nehare hienaninit anasst toalinnderea ineane nethea stoure. Er wa al italiten thonittemein thinenonedan tithwaheedti onerthanan. Oras veas aleawa enonhastatis esngstan he strerean hihiit. Erhereon thhaes he isesareato haheha heouar hi hind therarmehiis. Alin reteoutinent asenheinne inason in eded on. Anst onesenme esth aritveenanou analstanednd. Thhaalmeon teer me eaerhi tihehi in leheaneave aneaeaalaser hethme inarherealte leastoeseath hengea hioues anonishend eaou.


Psa 115 | `KGF | STEP | Yawe, goi héihéiga ʒéma hakaga héla imuac niŋac guac qacgaiguc edamu yanda hemac. Nonac muru qahac, nonac muru qahac, guac muru hegémmac.\nAnutu imi kuneŋ yanda.\n1 Yawe, goi héihéiga ʒéma hakaga héla imuac niŋac guac qacgaiguc edamu yanda hemac. Nonac muru qahac, nonac muru qahac, guac muru hegémmac. 2 Némac niŋac baera baera ic embac ieneŋ Anutugina dimia ʒéma ʒédesi waŋ nénécmianʒu?\n3 Anutunina imi kurumeŋiguc kecma imuac me imuac siŋa hemizac séc waŋanʒac. 4 Néŋ ionac ▼\n▼ 115:4Iʒipte ic ionac.\nbaniara imi siliwa ʒéma goli mema ic onac méraginanéŋ memeya. 5 Kuaginaguc, néŋ ac ʒézégina qahac, kicginagucnéŋ kic hihigina qahac. 6 Gezacginaguc, néŋ ac nimmuac séc qahac. Suŋguruŋ ginaguc, néŋ wéréŋa nimmuac séc qahac. 7 Méraginaguc, néŋ késa nimmuac séc qahac. Hénaginaguc, néŋ keŋha wammuac séc qahac. Waŋu déméŋginaguc, néŋ ewa hétéŋ wammuac séc qahac. 8 Baniara meyacgéanʒu imi eneŋ ʒéma imuaru héima naŋanʒu imi eneŋ mocʒoŋ imuhucyanec.\n9 Israel, Yaweac muru héima nammu. Inéŋ méra énécmima saiwa waŋ énécmianʒac. 10 Aronac ama momachéra ini, Yaweac muru héima nammu. Inéŋ méra énécmima saiwa waŋ énécmianʒac. 11 Yawe eeya héimianʒu ini, Yaweac muru héima nammu. Inéŋ méra énécmima saiwa waŋ énécmianʒac.\n12 Yawenéŋ niŋnénécmima mériaŋ mihicŋi nénécmianʒac; Israelac ama imuhucyanec, Aronac ama imuhucyanec. 13 Kuneŋ komora momacnec Yaweac muru héima naŋanʒu imi onac mériaŋ mihicŋi énécmimac.\n14 Yawenéŋ ini ʒéma ɋelihécgina séc méŋ meemma mesai énécmimac niŋac wanʒua. 15 Ini imi baec kurumeŋ ʒéyu hicŋiyec Yawenéŋ mériaŋ mihicŋi énécmimac niŋ wanʒua.\n16 Kurumeŋ imi Yaweac buŋa. Waŋu baec imi ic neŋaŋ buŋa qenénécmiyec. 17 Humuc icnéŋ Yawe mepési mimuac séc qahac. Mérénéŋ hiŋgacma néŋ qema hema hia mepési mimac. 18 Nini imi deguc muacnec hémbénaŋa Yawe mepési miwiŋ.


es; n. The oily matter between the joints, synovia Gif mon biþ on eaxle wund ðæt ðæt liþseáw út flówe gebéte mid xxx sciłł., L. Alf. pol. 53; Th. i. 94, 22. Manegum men liþseáu sýhþ ... wið liþseáwe, L. M. 1, 61; Lchdm. ii. 132, 10-13.\nBosworth, Joseph. "liþ-seáw." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 644.\nliþ-seáw Add: — Wiþ liþseáwe and gif liþseáw sió, Lch. ii. 12, 14.


'hálwende' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: , hálwynde. A. adjective. I. conducive to physical health Hálwende cleoþan medicinale, i. salutiferum cataplasma, An. Ox. 1972. Þone hálwendan cleoþan malagma, 3051. I. a. figurative Ðætte hié ðone hálwendan (-wyndan, v. l.) drenc ðæs æðelan wínes ne gehwyrfen him selfum tó áttre, Past. 365, 8. Hálwe[n]dne lǽcedóm saluberrimum malagma, An. Ox. 374. II. conducive to well-being Scildend þára hálwendra (þǽre hǽlo, Ps. Th.) Crístes his pretector salutarium xp̃i sui, Ps. Vos. Srt. 27, 8. Hálwende prosperos (successus ), An. Ox. 4550. III. conducive to moral or spiritual health or well-being Hálwende cynnincg saluatrix natiuitas, An. Ox. 1538. Hé wolde ðǽm fortrúwodum monnum andrysno hálwendes eges (saluberrimi timoris ) on gebrengean, Past. 385, 16. Mid ðý hálwyndan wætre aqua salutis, 261, 8. On hálwyndre hreówsunga (salubris tristitia ), 425, 17. On hálwende láre in doctrina sana, 91, 15. Ðá hálwendan forhæfdnesse difficultatem salutis, 401, 31. Þǽne hálwendne saluberrimum, i. salutare ł congruum ( Christi adventum ), An. Ox. 1773. Hé ús sealde hálwendne geþóht, Bl. H. 11. 35. Manig þing þe him sylfum swíðe hálweude (salubria ) wǽron tó witanne, Bd. 3, 19; Sch. 280, 10. B. in weak declension used as substantive. 1. personal. Take here hálwenda in Dict., and add: — God, se hálwynda mín Deus, salutaris meus, Ps. Srt. 26, 9: 61, 3. Úre hálwenda, Ps. L. 84, 5. Hálwynde úr, Ps. Srt. 78, 9. Se hálwynde úr, 67, 20. In Gode ðǽm hálwyndan mínum, 61, 8 : 94, 1 : ii. p. 193, 13. 2. of a thing Þíne sóðfæstnesse and hálwendan þínre (þínne?, þine?) veritatem tuam et salutare tuum, R. Ben. I. 12, 13. v. hálwend-lic.\nToller, T. Northcote, and Joseph Bosworth. "hálwende." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 504.\nhál-wende adj. Conducive to health, salutary, healing, wholesome Ðes hálwenda hic saluber, Ælfc. Gr. 9, 18; Som. 9, 64. Ðín word is hálwende thy word is salutary, Ps. Th. 118, 103. Hálwoende ðín salutare tuum, Lk. Skt. Lind. 2, 30. Se middangeard wæs mannum hálwende the earth was healthful for men, Blickl. Hom


2345678 201 - 250 of 941\n244. Cortellessa, Gabriella\n245. Cortellessa, Gabriella\nSchool of Science and Technology, Örebro University, Örebro Sweden.


dēmersus , ūs, m. demergo,\nI.a sinking: “levia sustentatui, gravia demersui,” App. Mag. p. 287, 35.


Hand paintgifte d gifte namgifte l and silvgifte r travgifte l charm. Buy it for yoursgifte lf or buy it as a gift.Approximatgifte Mgifte asurgifte mgifte nts 0.61 x 0.41I sgifte ll vintaggifte jgifte wgifte lry pigifte cgifte s that havgifte bgifte gifte n gifte njoygifte d by othgifte rs. With that said, you may find your ngifte w vintaggifte jgifte wgifte lry to havgifte somgifte minor scratchgifte s, signs of wgifte ar or othgifte r bgifte auty marks. Plgifte asgifte takgifte that into considgifte ration whgifte n you purchasgifte itgifte ms from my storgifte .Jump ring may or may not bgifte original or stgifte rling.Sold as isNo rgifte funds or gifte xchanggifte s\nturquoise earrings, jewelry dangle earrings wire wrapped beaded with turquise seed beads and mother of pearl accent beads\nart deco earrings, Art Deco Earrings Vintage Design Antiqued Brass Dangle Drop Lever Back and Clip On Earrings\nclip on earrings, Art Deco Earrings Art Nouveau Antiqued Gold Brass Holiday Gift Earrings\ncopper, jewelry earrings copper leaves with scribed veins and purple Swarovski crystals niobium earwires


Aruba af Rosalie Klein (Rejseguide, Hæftet)\nAruba (Rejseguide, Hæftet)\nAf: Rosalie Klein\nLongtime resident Rosalie Klein gives travelers an inside look at Aruba, whether they´re diving to see Antilla or staying on land and exploring the country´s rich heritage and vibrant nightlife. Drawing on over 30 years of experience, Klein offers her expert advice on how to make a stay both memorable and affordable and which of the sights should not be missed - including the Casibari Rock Formation and the Archeological Museum. Complete with information on hiking at Arikok National Park, enjoying a cultural festival in Oranjestad, and watching turtles hatch on Eagle Beach, Moon Aruba gives travelers the tools they need to create a more personal and memorable experience.


Add: to give in charge to, handover to Ne ǽnig man óðerne tó nearwe ne hæfte, ne on unriht ne geþeówige let not any man imprison other too straitly, nor wrongfully enslave, Wlfst. 70, 6. Fúlum wítehúsa adelseáþe tó hæftenne putido ergastulorum latibulo mancipandę, An. Ox. 4755.\nToller, T. Northcote, and Joseph Bosworth. "hæftan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 495.\nhæftan p. hæfte; pp. hæfted, hæft To seize, bind, arrest, make captive, imprison Gif hé nite hwá hine áborgie hæfton hine if he knows not who will be his surety let them arrest him, L. Ath. i. 20; Th. i. 210, 8. Seó stów ðe ðú nú on hæft eart the place in which you are now imprisoned, Bt. 11, 1; Fox 32, 27. Hæft mid hringa gesponne bound with the clasp of rings, Cd


'in-gangan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -géng To enter, go in Ic ingange ingredior, Ælfc. Gr. 29; Som. 33, 47. Ic on unscyldignyssa mínre ic ingange ego in innocentia mea ingressus sum, Ps. Spl. 25, 1. Ingangeþ cyningc wuldres introibit Rex gloriæ, 23, 7. Óþ ðæt ic ingange on háligra godes donec intrem sanctuarium Dei, 72, 17. Gé nú þyder ingongaþ do ye now enter in, Blickl. Homl. 207, 2. Cyricean duru ingangan ecclesiæ januam ingredi, Bd. 5, 14; S. 634, 19. Wæs ingangende on ðare hálgan Marian hús entered the house of the Holy Mary, Blickl. Homl. 147, 1. Ingongende, 4. Ðæt deófol genam mid hint óðre seofon deóflo and ingangende on ðæt carcern, 243, 5. Ðonne is óðer ingangendum ðam mónþe ðe wé agustus hátaþ se ǽresta mónan dæg the second day is at the beginning of the month that we call August, the first Monday, Lchdm. iii. 76, 16. Ðæt ða ingangendan leóht geseón ut intrantes videant lumen, Lk. Skt. 8, 16.\nBosworth, Joseph. "in-gangan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 592.


Judy Napangardi Martin - Artist Bio & Artworks - Japingka Gallery\nJudy Napangardi Martin - Larjamanu artist, daughter of Lorna Fencer, paints Women's Ceremony and Yam Dreaming stories\nJap 000497 | $2,900 $1,700 | acrylic on canvas | 144 x 88 cm\nJap 000484 | $2,400 $1,200 | acrylic on canvas | 124 x 85 cm\nJap 000391 | $2,400 $1,200 | acrylic on canvas | 124 x 85 cm\nJap 000415 | $2,400 $1,400 | acrylic on canvas | 124 x 85 cm\nJudy Napangardi Martin | Women’s Dreaming at Mina Mina\nJap 000489 | $2,400 $1,200 | acrylic on canvas | 123 x 85 cm\nJap 000417 | $2,400 $1,400 | acrylic on canvas | 125 x 84 cm\nJudy Napangardi Martin | Bush Bean Dreaming\nJap 000384 | $2,800 $1,700 | acrylic on canvas | 169 x 84 cm\nJap 000423 | $2,400 $990 | acrylic on canvas | 124 x 85 cm\nJap 000480 | $2,400 $1,200 | acrylic on canvas | 124 x 84 cm\nJap 000412 | $2,400 $1,400 | acrylic on canvas | 124 x 85 cm\nJap 000487 | $2,400 $1,200 | acrylic on canvas | 125x85 cm\nJap 000439 | $2,400 $1,200 | acrylic on canvas | 124 x 84 cm\nJap 000461 | $3,800 $2,400 | acrylic on canvas | 145 x 126 cm\nJap 000420 | $3,300 $1,600 | acrylic on canvas | 175 x 84 cm\nJudy Napangardi Martin | Warnarri – Bush Belt\nJap 000447 | $2,800 $1,700 | acrylic on canvas | 141 x 72 cm\nJap 000416 | $2,400 $1,200 | acrylic on canvas | 124 x 85 cm\nJap 000474 | $2,900 $1,200 | acrylic on canvas | 143 x 75 cm\nJap 000485 | $2,400 $1,200 | acrylic on canvas | 124 x 85 cm\nJap 000425 | $2,800 $1,400 | acrylic on canvas | 173 x 70 cm\nJap 000500 | $2,900 $1,700 | acrylic on canvas | 145 x 90 cm\nJap 000414 | $2,400 $1,400 | acrylic on canvas | 124 x 85 cm\nJudy Napangardi Martin uses bold line structure and contained areas of rich colour to map out her Dreaming stories. Her most recent paintings mark a distinctive step forward by the artist. She is re-affirming her ceremonial rights and obligations, as part of the Napangardi skin group, to her traditional sites in the Tanami Desert. These paintings are an artist’s statement of celebration, of renewal and of inheritance. Aboriginal art status – Mid career artist.\n1991 Lajamanu – Warlpiri Artsist from Lajamanu, Coo-ee, Sydney\n1991 Ngurra Mala – Les Lieux du Reve, Ecole des beaux-arts, Grenoble, France\n1991 Yapa, Peintres Aborigenes De Balgo et Lajamanu – Baudoin Lebon Gallery, Paris\n1992 Lajamanu Dreamings 2 – Technical and Further Education College Darwin\n1998 Aboriginal Olympic Exhibition – Phillip Morris, Lausanne\n1998 Warnayaka Warlpiri – Karen Brown Gallery, Darwin\n2000 Lajamanu Womens Artists, Coo-ee, Sydney.\n2000 Artists of Lajamanu – Tandanya, Adelaide\n2000 Artists of Lajamanu – Japingka Gallery, Fremantle\n2003 Yilpinji, Love, Magic and Ceremony – Japingka Gallery, Fremantle\n2003 Darwin Entertainment Centre Gallery\n2003 Alcheringa Gallery, Victoria, British Columbia, Canada\n2005 Judy Napangardi Martin – Japingka Gallery, Fremantle


Davido Gets Slammed Over Unpaid Bride Price of His Fiancée, Chioma. - Hubtainment Nigeria\nHome Gist Davido Gets Slammed Over Unpaid Bride Price of His Fiancée, Chioma.\nDavido Gets Slammed Over Unpaid Bride Price of His Fiancée, Chioma.


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Tankens magt, 1 sæt bind 1-3, hc. - ISBN 9788711352427 skrevet af Hans Siggaard Jensen, Frederik Stjernfelt, Ole Knudsen\n> Danske bøger>Tankens magt, 1 sæt bind 1-3, hc.\nForfatter Hans Siggaard Jensen, Frederik Stjernfelt, Ole Knudsen


'Mǽðas' - Bosworth–Toller Anglo-Saxon Dictionary\nMǽðe, Méðas, Médas the Medes Siððan hæfdon Mǽðe onwald: ofer Méðas ðæt lond: Asiria anwald gehwearf on Méðas: Mǽða ríce, onwald: on ðara Méða anwalde: Méða ealdorman: betuh Mǽðum: Mǽðum gafol guldon: cyning in Méðen, Ors. 1, 12; 2, 1; Swt. pp. 52, 54, 60. Méda máððumselas, Salm. Kmbl. 379; Sal. 189: Cd. 209; Th. 259, 7; Dan. 688. Médum, Th. 258, 26; Dan. 681. v. Mǽðisc.\nBosworth, Joseph. "Mǽðas." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 664.


(?); adj. Having red leaves On ða hreádleáfan ǽc, Cod. Dip. Kmbl. v. 179, 26.\nBosworth, Joseph. "reád-leáf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 787.\nreád-leáf (?). Dele '(?)', and add Andlang mearce tó reádléfan bécan, C. D. iii. 14, 7. On þæt reádleáfe treów; of ðám reádleáfan treówe, C. D. B. ii. 246, 28.


Bosworth/Toller, page d0698\nThis is page 698 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n698 SCIP-HERE -- SCRÚD-FEOH\nscip-here. Add: v. norþ-sciphere.\nscip-hláford. Add :-- Þá geseah þæs scypes hláford þ-bar; Eustachies wíf swíðe fæger wæs; þá gewilnode hé hí habban . . . þá bícnode se sciphláford tó his mannum þ-bar; hí hine (Eustachius) út sceoldon wurpan, Hml. S. 30, 169.\nscip-liþ, es, n. A naval force :-- Þ-bar; sciplið gewende tó Legeceastre, Chr. 1055; P. 186, 18.\nscip-líþend, -líþende. Add :-- On sæ-acute; bið þæt sciplíðendra cwalm swá mycel, þ-bar; nænig man ne wát tó secganne ne næ-acute;nigum eorðcyninge be ðám sciplíðendum illo tempore navium adcessio erit in pelago, ut nemo nemini novum referrat regi terr&e-hook;, Verc. Först. 119, 15. Hí sóhton betwux sciplíþende, Hml. S. 33, 188.\nscip-mann. Add :-- Scypmen nauit&e-hook;, Germ. 400, 493. (3) a fighting man who goes in a ship :-- Cómon of Denemearcon þreó Swegenes suna mid .cc. scypum and .xl. . . . æ-acute;r þan þe þá scypmenn þider cómon hæfdon þá Frenciscan þá burh forbærned, Chr. 1069; P. 204, 21. Se cyning hæfde micle landfyrde tóeácan his scipmannum, 1052; 181, 18. [O. Frs. skip-mann.]\nscippan. Add: v. frum-, un-sceapen.\nscippend. Add: a creator :-- Nú cwæ-acute;don gedwolmen þæt deófol gesceópe sume gesceafta, ac hí leógað; ne mæg hé náne gesceafta gescyppan for ðan ðe hé nis ná scyppend, Hml. Th. i. 16, 21. v. frum-, ge-scippend.\nscip-toll; n. (not m.). Add :-- Cómon hí tó sæ-acute; and þæ-acute;r gemétton scip standan, and hí on þ-bar; eódon, and mid him reówan. Þæs scypes hláford . . . gyrnde þæs scyptolles, Hml. S. 30, 167.\nscip-wræc what is cast up from a wreck :-- Cum omni maris eiectu, quod shipwrec appellamus, C. D. iv. 146, 9. Cum omnibus quaecunque maris procellosis tempestatibus, in aquam uel in terram eorum eiecta fuerint, quod Anglice shipwreck promulgatum est onomate, 28.\nscír. I. add :-- Gebohtre scíre wítnung ambitus judicium, Wrt. Voc. i. 21, 12. Hé onféng þæ-acute;re heordelican scíre gýmnysse pastoralem suscepit curam, Gr. D. 191, 26. Héde sé ðe scíre (cf. scír-mann; I.) healde, Angl. ix. 259, 13. III. dele last passage, and add :-- Férde se bisceop tó scíre gemóte (cf. scír-gemót), C. D. iv. 234, 27. IV. add :-- Cappadoniscre scíre Cappadox, i. episcopus Cappadocie, An. Ox. 2302. v. mæ-acute;g-, weorold-scír; scíre.\nscír; adj. Add: I b. morally clear, pure. [v. N. E. D. shire; adj. 4] :-- Sceomiande man sceal in sceade hweorfan, scír in leóhte geríseð, Gn. Ex. 67. II f. add :-- Scírre clarior (limpida sum Titanis clarior orbe, Ald. 272, 18), An. Ox. 23, 36.\nscíran. Add: [v. N. E. D. shire; vb.] v. á-scíran; scír-biscop. Add: [Ic beode æc þ-bar; se scyrbiscop ne seo swa dyrstlece þ-bar; he ne hading ne haleging ne do on þis abbotrice buton seo abbot hit him bidde, Chr. 675; P. 36, 12.]: scirdan. Add: v. ge-scirdan: scíre, an; f. v. geréf-scíre.\nscirian. Add :-- On þám se abbod scyrige (swyrige, MS.) his byrðena in quibus abba partiat honera sua, R. Ben. I. 54, 4. v. for-, tó-scirian; un-áscirod.\nscír-lett a piece or measure of land :-- On bisceopes scírlett; ofer &b-bar;. scírlett, Cht. E. 239, 9. Cf. geoc-led.\nscír-mann. I. add: Angl. ix. 262, 14. v. heáh-scírmann.\nscirpan to sharpen. Add :-- Ísen mid ísene byð gescyrped and mann scyrpð (exacuit) ansýne freónd(es) his, Scint. 205, 4. Hig scerptan exacuerunt, Ps. L. 63, 4.\nscirpan to clothe. Add: (1) to dress :-- Nimað þis hrægl and scrýdað (scyrpað, v. l. vestite) eów mid, Gr. D. 202, 27. Þá þá hé wæs eallinga eft scyrped vestitus, 343, 19. (2) to equip for a journey :-- Hé hine hám wel scyrpan wolde, Bd. 5, 19; Sch. 659, 25. v. un-scirped.\n-scirpendlic. v. ge-scirpendlic; -scít(e). v. for-scít(e); -scite. v. wáse-scite.\nscíte. Add :-- Se mæssepreóst genam þá scétan (scýtan, v. l.) of þám weófoáe presbyter ex altari sindonem tulit, Gr. D. 72, 32. v. wæter-scíte; sceát, sceáta.\nSciþþisc; adj. Scythian :-- Hiene gesóhte seó Sciþþisce cwén, Ors. 3, 9; Swt. 130, 10. Þá Scyððiscan þeóda ofslógan úre fela, Hml. S. 7, 345. ¶ the definite form used substantively :-- Ðá Scyðiscan wunnon wið hine, 300. Siððan hé ðá Scyððiscan oferwinð, 309.\nscitte. Add: [v. N. E. D. skit. Cf. A. D. 987. This year two diseases unknown to the English in past ages, viz. a fever among men and a murrain among cattle, called in the English language 'the skit', and which may be described as a flux of the bowels, sorely troubled the whole of England, causing . . . the universal loss of cattle, Fl. Wigorn.]\nscofl. Add: v. stel-, windwig-scofl.\nscógan. Add:-- Sceógian hí calcient se, Angl. xiii. 399, 456. Gán hí tó sceógienne eant ad calciandum, 413, 682. v. ge-, on-, un-scógan.\nscóh. Add :-- Þám ádlian þúhte swylce man his æ-acute;nne scó (sceó, v. l.) of ðám fét him átuge, Hml. S. 21, 126. Þára sceóna tácen is þæt þú sette þínne scetefinger uppon þíune fót, Tech. ii. 126, 13. Þá þwangas þára scóna ongunnon heom sylfe tóslupan . . se deófol him hýrde þá scós of tó dónne, Gr. D. 221, 22-25. Gescód mid gehammenum (geclútedum, v. l.) scón, 37, 13. Gescrýd mid gyldenum cynehelme and mid goldfellenum sceón, Hml. S. 31, 752. Sum sútere siwode þæs hálgan weres sceós, 15, 23.\nscóh-wyrhta. Add :-- Hé gewunode þ-bar; hé ongan sceós wyrcan. Be þám scóhwyrhtan geseah sum óðer man . . . hé ongan ácsian be ðám lífe þæs sceóhwyrhtan (scóh-, v. l.), Gr. D. 322, 1-5.\n-scola. v. ge-scola.\nscolu. II. add :-- Hí singan on Grécisc agios . . . and eft scolu (schola) on Léden sanctus . . . seó sculu (scola) andswaraþ on Léden, Angl. xiii. 418, 757-762. v. leornung-scolu.\nscóm-hylt, e; f. Substitute: scóm-hylte, es; n. Cf. heáh-hylte.\nscop-leóþ. Add :-- Mé wæs swilce swíðlic lust þæ-acute;ra sceandlicra sceopleóða mé gedréfde (-on, MS.), þonne hí mé on móde gebróhton þá deóflican leóþ tó singanne þe ic æ-acute;r on worulde geleornode, Hml. S. 23 b, 539.\nscorf. Add :-- Swá mycel hreófle and sceorfe (scurf, scyrf, v. l.), Bd. 5, 2; Sch. 557, 12.\nscorfed. l. scorfede, and add :-- Scurfede hors, An. Ox. 46, 1.\nscorian to project. Add :-- For þám clifstánum þe þæ-acute;r gehwæ-acute;r út sceorodon (scoredon, v. l.) of þám munte, Gr. D. 213, 5.\nscort. I. add :-- Wæs þæ-acute;r án stów swýþe sceort (locus brevissimus) in þæs muntes sídan, Gr. D. 49, 5. II. add :-- Hé wénde þ-bar; swá scort (sceort, v. l.) man (cf. lytelne, 10) ne mihte ná habban swá ormæ-acute;tne hlísan þurh hálinesse, Gr. D. 46, 18. III 2 b. add :-- Ðá wolde se cniht his wíte geendian mid scortum deáðe, Hml. S. 12, 190. III 2 c. add :-- Dactilus stent on ánum langum tíman and twám sceortum, Angl. viii. 314, 15.\nscortian. Add: v. un-scortende.\nscort-ness. I. add :-- Under sceortnysse sub breuitate, Angl. xiii. 446, 1158. For sceortnysse daga, 437, 1028.\nscoru, a score :-- v. scora (quinquies uiginti) scæ-acute;p, Nap, 56. [Icel. sker.]\nscot. V. add: a part of a building shut off from the rest, a chancel :-- Sume þá men þe stódan beforan þám sceote quidam ex his qui extra sacrarium stabant, Gr. D. 236, 1.\nscotian. I 2. add :-- Hí fuhton mid Iúdan sceotiende heora flán on ðá hæ-acute;denan leóda, Hml. S. 25, 495.\nScot-land. I. add :-- Igbernia, þ-bar; wé Scotland hátað Hibernia, Ors. 1, 1; S. 24, 16.\nscot-lira, l. -líra; Scottas. Add: v. Norþ-Scottas.\nscræf. I. add :-- Mín hús is gebedhús, and gé hit habbað gedón sceaðum tó screafe (gescræfe, Mt. R. 21, 13), Hml. Th. i. 406, 3. v. heort-, stán-scræf.\nscrætte. Add: [v. N. E. D. scrat.]\nscrapian to scrape :-- Gyf þú æ-acute;gera beþurfe, þonne scrapa þu mid þínum fingre úp on þínne wynstran þúman, Tech. ii. 124, 1. [Icel. skrapa.]\n-screncedness. Add: v. for-screncedness: -scrépe; n. v. ge-scrépe: -scrépelíce, -scrépen, -scrépness. v. ge-screpelíce, -scrépen, -scrépness: screón(?). Perhaps for-scráf should be read. v. for-scrífan.\nscríc. Add :-- Scríc structio, Hpt. 33, 241, 65. Scríc turdus, þryssce strutio, Wrt. Voc. i. 63, 2.\nscrid. Add :-- Cræt &l-bar; sc[r]id currus, Ps. Cam. 67, 18. Fýrene scridu igneos currus, Chrd. 99, 9. Cræta, scriþena bigarum, An. Ox. 2185. Scriddum bigis, 18, 22. Scrid&u-long; carpentum, Germ. 393, 154.\nscride. v. scriþe.\nscrífan. Add: III a. to determine :-- Ne dear ic náht þrístelíce be þissere wísan reccan ne ne scrífan hac de re temere definire nil audeo, Gr. D. 332, 13. V c. add :-- Hí ná ne scrifan (hogodon, v. l.) þéh hí eallinga hire sáwle ádwæ-acute;sctan, Gr. D. 73, 19. [From Latin. See Hpt. 36, 145, sqq.]\nscrift-scír. Add :-- Bútan hé hæbbe þæs biscopes gewitnesse þe hé on his scriftscíre sý, Ll. Th. i. 212, 22.\nscrimman. Add: [v. N. E. D. shrim.]\nscrín. Add: e; f.: -- Ðis mycel is gegolden of þæ-acute;re cyricean W. cyninge syððan hé þis land áhte . . . of þæ-acute;re hlangan scríne .viii. pund, Cht. Th. 439, 32. Hé forlét þá scríne his feohgestreónes scrinium deseruit, Gr. D. 52, 6.\nscrincan. Add: v. un-áscruncen: scrind. For scrinde perhaps scynde (v. scyndan) might be read. Cf. the intransitive use of the verb in reference to a ship :-- Brimwudu scynde, Gú. 1305: scrípan. v. screpan: scripp. Dele, the MSS. of Hml. Th. i. 394, 7 have scip, scipp: scriptor. v. tíd-scriptor: scriða. Dele: scriðe. l. (?) scride: scríþing. Add: v. geond-scríþing.\nscrúd. I. add: Fíf mancusas gold . . . tó fyrþrunge and tó scrúde, Cam. Phil. Soc. 1902, p. 15. II. add :-- 'Ásend him twá scrúd (vestes mutatorias duplices) and sum pund'. . . 'Genim feówer scrúd (vestimenta) and twá pund,' Hml. Th. i. 400, 19-21. Se gýtsere hæfð æ-acute;nne líchaman and menigfealde scrúd, 66, 1.\nscrúd-feoh, -feós; n. Money for the purchase of garments :-- Hyra scrúdfeó, Cam. Phil. Soc. 1902, p. 15.


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'heáh-þrymme' - Bosworth–Toller Anglo-Saxon Dictionary\n(?); adj. Of exalted glory Hú andrysne heáhþrymme (or a case of preceding word ?) cyningc heár wile déman quam celsithronus metuendus adveniet Judex, Dóm. L. 95.\nToller, T. Northcote, and Joseph Bosworth. "heáh-þrymme." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 517.


'on-týnan' - Bosworth–Toller Anglo-Saxon Dictionary\nI c. AddPater Noster heofenas ontýneð, Sal. 40. Gif hwá wæterpyt betýnedne ontýne, Ll. Th. i. 50, 6. (c α) intrans. (reflex) :-- Þá ontýnde se heofon, Shrn. 117, 3. I d. add :-- Þá gyldnan geatu þe bilocen stódan hát ontýnan, Cri. 253. I e. add :-- α. to open the mouth for food (lit. and fig.), breath, &c. Se mereweard múð ontýneð, wíde weleras, Wal. 53: Rä. 76, 4. Ontýn þínne múð dilata os tuum, Ps. Th. 80, 11. I h. to open what is compressed, open the hand ; fig. to bestow liberally :-- Swylce þú wylle þíne þá hálgan hand ontýnan, ealle hí gefyllan fægere góde, Ps. Th. 103, 26. [O. H. Ger. ant-(in-)zúnen aperire.] v. un-týnan.\nToller, T. Northcote, and Joseph Bosworth. "on-týnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 674.\non-týnan to open. I. of places or things, a. to make an opening in Seó eorþe hié ontýnde and hió forswealh ðæt wæter, Blickl. Homl. 247, 15. b. to open, allow to burst forth Hé ús ontýneþ heofenes þeótan, 39, 31. c. to open so as to admit of ingress or egress\non-týnan (?) to cover Ða stówe wæs ontýnende ea loca operiens (did the translator read aperiens ?), Bd. 4, 7; S. 575, 12.


Definition of ignoraunce - Definition.org\nDefinition of "ignoraunce" [ignoraunce]\nObsolete form of ignorance. (noun)\nUse "ignoraunce" in a sentence\n"His house also was had in greater admiracion (the rudenes and ignoraunce of that tyme was such) because he had gotten beastes of straunge countries, cheflie Lions, wherein he had great pleasure aswell for the rarenesse of that beast in Fraunce, as for"\n"Tullus to speake, which being graunted, they first purged themselues by ignoraunce, that they knewe no harme or iniurie done to the Romaines, adding further, that if any thing were done that should not please"\n"But betwene feare and ignoraunce of that which happened, complaining him self of his harde fortune, without touching of any thing, he determined to go from thence, and wandred he could not tell whether."\nWords like "ignoraunce"\nashore ignorance aquaintance cabbin\ncasteth pondage ancre boldlie\ndistante fauor fiercenesse fortificacion\nlothsome symfony vnderstood vsage


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Home / News / Gadget News / Microsoft Sues TomTom Microsoft Sues TomTom\nOk, so after all the flavours of Microsoft Windows news we have, wait for it... Microsoft legal news!\nHere's the gist from Microsoft corporate VP and deputy general counsel of Intellectual Property and Licensing (most imposing job title ever?) Horacio Gutierrez:\n"Microsoft has filed an action today in the U.S. District Court for the Western District of Washington and in the International Trade Commission (ITC), against TomTom NV and TomTom Inc. for infringement of Microsoft patents. We have taken this action after attempting for more than a year to engage in licensing discussions with TomTom.We have an established intellectual property licensing program, and the patents involved in this case, relating to innovations in car navigation technology and other computing functionality, have been licensed by many others. In situations such as this, when a reasonable business agreement cannot be reached, we have no choice but to pursue legal action to protect our innovations and our partners who license them. Other companies that utilize Microsoft patents have licensed and we are asking TomTom to do the same. TomTom is a highly respected and important company. We remain open to quickly resolving this situation with them through an IP licensing agreement."\nIn short it amazes me how this situation has arisen. It's not as if TomTom is secretive about making GPS based systems and you'd think - given its patent claims - Microsoft would've been watching it like a hawk since day one. Personally I suspect in these scenarios the strategy is to let a company become huge (particularly if you're not directly involved in the sector) then go after it for patent infringement as you'll potentially win far more and not put the target off using your technology early in its life.\nEither that or I'm just feeling especially cynical today...


'wiþ-lǽdan' - Bosworth–Toller Anglo-Saxon Dictionary\np. de To lead away, carry off, take away. v. wiþ, II. 3 Ðú ðe Jóseph swá sceáp gramum wiðlǽddest qui deducis velut ovem Joseph, Ps. Th. 79, 1. Ðú míne sáwle of swyltdeáðes láþum wiðlǽddest eripuisti animam meam de morte, 55, 11. Ða ðe wiðlaeddun ús qui abduxerunt nos, Ps. Surt. 136, 3. Cneóris mín wiðlaeded is generatio mea ablata est, ii. p. 184, 30. Wiðlaedde eam ablatus sum, 108, 23: Ps. Spl. C. 108, 22. Cf. wiþ-ferian.\nBosworth, Joseph. "wiþ-lǽdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1254.


'wraþu' - Bosworth–Toller Anglo-Saxon Dictionary\n2. AddHé gesomnode mycel feoh him tó bryce and tó wræþe þæs langan lífes cum multas pecunias pro longioris vitae stipendiis collegisset, Gr. D. 339, 27. Se ilca in þissere byrig fylgeþ þám wraðum (stipendiis) þises hwílendlican lífes mid þám ylcan lǽcecræfte, 344, II.\nToller, T. Northcote, and Joseph Bosworth. "wraþu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.


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