F.10 – PPEA\nfol. 50r (cont.)I\nIncipit Passus Decimus.\nA-WakeF.10.1: The ornamental capital is red and green with red and green flourishes extending the height of the page in the left margin. y gan þer-with / witles neer honde.\n& as a FreekFreek [þat] a-feerd were / forþ gan y walke.\nIn manere of a Mendynaunt / many a ȝeer after.\n& of þis meetynge many tymes / Merveyle y hadde.\nFyrst how Fortune faylede me / at my moost nede.\n& how þat Elde manased me / myghte we euere metyn.\n& how þat Frerys folwede folk /[/ folk] þat weren ryche.\n& poore folk þat weryn / lytyl of hem þey settyn.\n& no koors in here kyrke-ȝeerd / woldeF.10.9: An otiose curl appears over the <o>. þei non berye.\nBut quik he wolde be-qwethe hem / or quite out here dettys.\n& how Coueytyse ouer-cam / clerkys & preestys.\n& hou þat lewid men ben lad / but oure lord hem helpe.\nÞoruhȝ vnkonynge kuratouris / to vn-kurable peynes.F.10.13: Alpha omits the following seven lines:\nAnd how þat Ymaginatif in dremels me tolde\nOf kynde and of his konnynge and how curteis he is to bestes\nAnd how louynge he is to bestes on londe and on watre\nLeneþ he no lif lasse ne moore\nThe creatures þat crepen of kynde ben engendred\nAnd siþen how ymaginatif seide vix saluabitur\nAnd whan he hadde seid so how sodeynliche he passed.\n/ [¶] I lay doun longe in þis þowht / & at þe laste y slepte.\n& as crist wolde cam Conciense / & confortyd me þat tyme.\n& bad me come to his cuntre / with Clergye shulde y dyghne.\n& for Conciense of Clergye spak / y cam wel þe rathere.\n& þere y seyȝ a Mayster / what man he was / y nyste.\n& lowe doun y lowtede / & lovely dyde hym honoure.F.10.19: F's reading is unique. The b-verse in Bx reads "and loueliche to scripture."\n¶ But Concyense knew me wel / & wolkomed me faire.\nÞan wysshe þey & wypeden / & wentyn after to dyghner.\n/ [¶] But Pacyence in þe paleyȝs stood / in pylgrimes wedys.\n& prayede mete pur Charite / for a poore hermyte.\n¶ Þan Concyense callydF.10.24: The scribe corrected an original <u> to <y>. hym in / & curteyȝsly he seyȝde.\nWolkome weyȝ . goo & washȝ / & þou shalt sytte in haste.\n/ [¶] Þe Mayster was maad syttyn / as moost of hem worthy.\n& þan Clergye & Concyence / & pacience cam after.\nPacyence & y  weryn seet / to ben mettys.F.10.28: Alpha reads mettys. Beta manuscripts have macches.\n& setyn be oure-selue / at a syȝd-table.\n¶ Þan Concyense callid after meete / & sone cam scripture.\n& seruede hem þus soone / of sundry metys manye.\nOf Austyn & Ambrose / & with þe foure ewangelis.\nEdentes & bibentes que apud eos sunt.\n/ [¶] Þe Mayster ne non oþir man / non maner fleshȝ etyn.\nFor þey hadde metysF.10.35: Alpha reads "hadde metys." Beta manuscripts have "eten mete." of moore cost / as Morterelys powdred.F.10.35: F's reading for the b-verse is unique. Most other B manuscripts read "mortrews and potages." Compare F10.60b for similar variation.\nOf þat men mys-wonnyn / þey made hem wel a teseat ese.\nBut here saws . was ouer sowr / & vn-saverly grounde.\nIn a Morter post mortem / / with many a bytter peyȝne.\n& shulle sobbe for þe sowlys / manye salte teerys.F.10.39: Alpha reads "(with) manye salte teerys." Beta manuscripts have "and wepe salte teris."\nVos qui peccata hominum comeditis . nisi pro eis lacrimas & oraciones effunderitis ea que in delicijs comedistiscomeditis in tormentisF.10.40: The scribe originally wrote tormenmentis with a line break following initial tormen and with the following men subpuncted in red. evometis.\n¶ Concyence curteysly þo / comaundide scrypture\nBy-fore Pacience breed to brynge / & me þat was his meete\nHe sette a-fore vs a sour loof / & seide agite penitenciam.\n& after he drowh vs a drynk / was diu perseuerans.\nAs longe as lyf quod heF.10.45: Alpha, OC2, and C read he. Beta manuscripts have I. / & lykam may dure.\n/ [¶] HereHere [is] propre seruyse quod Pacience / no Prince faret bettre.\n& þan he browhte a-noþir mees / was miserere mei deus.\n& þer-with beati quorum / tecta sunt / with blawnche poudre stroued. F's reading is unique. Bx reads as follows:\nAnd he brouȝte vs of Beati quorum of Beatus virres makyng.\nEt quorum tecta sunt peccata in a dissh.\n& beatus vir cui non imputauit / in a plater a looF.10.49: The reading appears only in F. Bx reads "dissh of." Possibly luce, lus, "pike" lies behind loo.\n& deerne shryfte dixi / & confitebor tibi\n¶ Bryng pacyence sum pitaunce / pryvyly quod Concyense.\n& þan was brouht to pacyence / þis pytance ful soone.\nPro hac orabatF.10.53: Alpha and the majority of C manuscripts omit beta's ad te. omnis sanctis in tempore oportuno.\n& þan Concyense confortyde me / & carpede merye talys.\nA-mong was . cor contritum & humiliatum deus non despicies.\n¶ Þan was Pacyence prowhd / of þat propre seruyse.\n& maade merthe with his mowhtF.10.57: F's reading is unique, perhaps in response to corruption in alpha. R has mene. Beta and C read mete. / but y moornede euere.\nFor þe doctoures on þe dees / drunke wyȝn so faste.\nVe vobis qui potentes estis ad bibendum vinum.\nÞeyF.10.60: F's reading is unique. R has And, and beta reads He. etymety[n] many sundry metys / & morterews y-powdred.F.10.60: F's reading for the b-verse is unique. Most other B manuscripts read "mortrews and puddynges." Compare F10.35b for similar variation.\nWhyȝlde braun & whombe clowtys / & bacoun with eggys fryed.\n¶ Þanne seyde y my-selue / þat Pacyense it herde.\nIt ys not goo foure dayes þat þis freek / be-fore folk at poulis.\nPrechede In fame & frigore  & flappis of skorges.F.10.64: F makes one line of two. Bx reads as follows:\nPreched of penaunces þat Poul þe Apostle suffrede\nIn fame & frigore and flappes of scourges.\nTer cesus sum  & a Iudeis quinquies quadragenas.\n¶ But o woord þey ouer-hyppid / at ech tyme þey preche.\nÞat Powl in his pistil / to þe peple tolde.\nPericulumF.10.68: Alpha is responsible for the omission of beta's est. in falsis fratribus  was neuere ȝit no teeme.F.10.68: As he frequently does, F adds a tag to make a full line.\n¶ Holy wryt biddis be war / y wil not wryte it heere.\nOn englyshȝ enawnter / it sholde be reersyd to ofte.\n& greve þerewith / þat goode men been / but gramaryenys shul it rede.\nVnusquisque a fratre se custodiat.\nQvia dicitur  periculum est / in falsis fratribus.\n¶ I nyste neuere ȝit Frere preche / be-fore men on englyshȝ.\nTook it for his teeme / & tolde it with-outyn glosyng.\nButF.10.76: Alpha is responsible for But (R has Ac), which is omitted in beta. þey prechen þat penaunce / ys profytable to sowle.\nWhat myscheef & male-ese / crist for man tholede.\n¶ But þis goddys glotoun quod y  with hise grete chekys.\nHe haþ no pyte on þe poore / he parformeþ his speche evele.\nÞat he precheþ þus & preveþ ytF.10.80: F's reading is unique. Beta reads "That he precheþ he preueþ noȝt to Pacience I tolde." R has "Þat he precheth and preueth to pacience I tolde." / to Pacyence priuyly y tolde.\n& wyȝshede wyttyrly with wille / with woordys ful egre.\nÞat dysshes & dubbleres / on dees be-fore þe doctour.F.10.82: F's b-verse is unique. Beta reads "bifore þis ilke doctour." R has "byfor þis doctor."\nWere Mooltyn leed in his Mawe // & Mahoun a-myddys.\n¶ I shal Iangle to þat Iurdan / with his Iusty whombe.\nTo telle me what penaunce ys / of wyche he prechiþ euere.F.10.85: F's euere is unique. R has nonsensical þere aþ, and beta reads raþer.\n¶ Pacyense parseyveparseyve[d] what y seide / & bad holde me stylleF.10.86: F's b-verse is unique, though derived from alpha. Beta reads "and wynked on me to be stille." R has "and bad me be stille."\n& seyde þou shalt seen after soone / whan he may etyn no more.\nHeF.10.88: The red touch on the <H> is very faint. shal have penaunce in his paunche / & puffe at euery speche\n& þanne shulle hise guttys gowle / & he shal galpen after.\nFor now he haþ drunke so depe / he wille dyvyne sone.\nÞat neyþir bakoun ne brawn / neF.10.92: Alpha is responsible for ne which does not appear in beta. blamegeris / ne Mortreus.\nIs neyþir fyshȝ ne fleshȝ / but foode for penauntys.F.10.93: Alpha is responsible for penauntys. Beta manuscripts have singular a penaunt.\n& takþ testemonye on þe Trynnyte / & ek his felowe to borwe.\nWhat he fond in a selle / after aF.10.95: An otiose curl appears above the <a>. frerys dyȝeng.F.10.95: Bx reads "What he fond in a frayel after a freres lyuyng."\n& but þe firste lyȝne be in a lesyng / leve me neuere after.\n& þanne is tyme to a-posen / & pyttyn to þe Doctour.\nIf Dowel and Dobet / and Dobest be penaunce.\n¶ I sat stylle as pacyence bad / & sone þe Doctour after.\nAs rody as þe Rose / gan rodye hise chekys.\nHe Cowhede & Carpede / & Concyense hym herde.\n& toldetolde [hym] of þe Trynnyte / & towardis vus he lokede.\n/ [¶] What ys Dowel sire . quod y  & is DobestF.10.103: Alpha is responsible for Dobest. Beta manuscripts have Dowel. ony penaunce.\n¶ Do-wel is quod þe Doctour / & dronk a-non þere-after.F.10.104: F's b-verse is unique. Beta reads "and took þe cuppe and drank." R is defective, reading "and dronk after."\nDo no evil to þyn evyncristenn / nowht be þyn powher.\n/ [¶] By þis day sire quod y  þan be ȝee nowht nou in Dowel.\nFor ȝee have harmed vus two / in þat ȝee etyn þe puddyng.\n& Morterelis & oþir mete / & we no mussel hadde.\nIf ȝe fare so in ȝoure fermerye / ferly me þynkeþ.\nBut Cheeste with Charyte be / y chylle on ȝow pleyne.F.10.110: F has revised the line, especially the b-verse. Bx reads "But cheeste be þer charite sholde be and younge children dorste pleyne." R divides the line into two defective lines, reading:\nBut cheste be þere charite schulde be\nAnd ȝonge children durst pleyne.\nF's revision is striking, since ych is the form of neither the immediate scribe nor the revisor we think responsible for the more substantial revisions in the text. Obviously the form is motivated by the demands of alliteration, and it is perhaps not remarkable that an East Anglian scribe should have known and used the doublet form.\nI wil permyteF.10.111: Most other B witnesses read permute "exchange." F's permyte is a spelling variant and not an error. myn penaunce with ȝoure / for y amam [in] poynt to spille[dowel].\n¶ Þanne Conscyence fulF.10.112: Alpha and C have ful. Beta manuscripts omit it. curteysly / a contynaunce he made.\n& plukkid vp-on pacyense / & prayede hym be stylle.\n& seyde hym-selue / sire Doctour / & it be ȝoure wille.\nF.10.115: An ordinary abbreviation for nota was written by a later hand in the left margin. In what appears to be the same ink, the symbol for a musical note also appears just below the abbreviation, a fairly common visual pun in late medieval manuscripts. What is Dowel & Dobet / ȝee dyvynoures knowe.\n/ [¶] Dowel quod þat doctour / ys / to doon as clerkes teche.\n& dobet ys he / þat techeþ / & trauayleþ to teche oþere.\n& dobest dooþ hym-selue so / as he seyþ & techeþ.\nQui facit & docuerit . hic magnus uocabitur in regno celorum.\n¶ A Clergye quod Conscience / þou carpist what is Dowel.\nI have sevene sones he seyde / þat seruyn in a Castel.\nÞere þe lord of lyf woneþ / to lerne hem to dowel.\nI wolde see þo sevene sones / & ȝoure-selue a-corde.F.10.123: F's reading is unique. Bx reads "Til I se þo seuene and myself acorden."\n/ [¶] I am vnhardy quod he þan / to ony wyght preveF.10.124: Alpha lacks beta's to before preve. it.\nFor pers plowhman a-pertly / haþ repugnedF.10.125: F alone reads repugned in place of Bx's impugned. The words overlap in their semantic range (see MED, s.v. repugned v. , citing the C substitution in at least one manuscript of repugnen for impugnen at C.Prol.136). The same pattern of variation occurs in F8.310. vus alle.\nHe set alle scyenses at a sop / save love oone.\n& non oþir tyxt takþ he / to meyntene his cause.\nBut dilige deum / and domine quis habitabit.\n¶ He seyþ þat dowel & Dobet / ben tweye Infynytis.\nWiche Infynytis with a feyþ / fyȝnden owtowt [Dobest].\nÞat shal save mannys soule / þus seyþ Peers Plowhman.\n¶ I can not heere on / quod Conscyense / & ȝit y knowe wel PerkynF.10.132: F's revision here of Bx's Piers to Perkyn is surprising since all other Bx references to Perkyn, save one, have been revised in F to Piers.\nHe wil not speke a-geyn holy wryt / y dar wel welwel vndir-take.\nNow passe we ouer tyl Pers come / & preve þis in deede.\nPacyense haþ ben in many place / & paraventure he knoweth.\nÞere ben no Clerkis koneF.10.136: Alpha and OC2 omit beta's ne before kone. so meche / as crist beriþ witnesse. The silverpoint line indicators for this leaf are unusually dark, but they are not intended for emphasis.\n/ [¶] At ȝowre prayere quod Pacyense þo / so no man be displesyd.\nDisce quod he and doce /and dilige inimicos tuos.\nDisce and dowel / doce and dobet.\nDilige and dobest / thus was tawht me onis.\n¶ Þanne a Lemman þat Lovely spak / Love was hire name.\nWith wordis & with werkis quod she / & good wille of þyn herte.\nÞy sowle þowh love leely / al þyn lyf-tyȝme.\n& so to leerne to lowe theF.10.145: Bx reads "And so þow lere þe to louye . . . ." / for þe Lordis love of hevene.\n& þyn Enemy in alle wyse / love evene as þy-selue.\nCaste kolys on his heed / þat ys  alle kynde speche.\nBoþe with werkis & with wordis / to wynne his love þou fonde.\n& leyȝ on hym þus with love / tyl he lawhe on the.\n& but he bowe for þys betynge / blynd mote he worthe.\n/ [¶] But for to fare þus with þy freend / greet folye it were.\nFor he þat loveþ the leelly / lytyl of þyn he dysyreþ.F.10.152: Alpha is responsible for dysyreþ. Beta manuscripts and C have coueiteþ.\nFor kende love coueyteþ not / no catel / but speche.\nWith half a lampe lyne of latyȝn / ex vi transicionis.\n& beryþ þerInne a-bowte / faste y-bownde Dowel.\nIn a sygne of þe Saturday / þat syt first in þe kalender.\n& al the wit of þe wednysday / & þe nexte wyke after.\nÞe Myddil of þe Moone / ys þe myght of bothe.\n& þerfore am y wolkome / þere y have yt with me.\nVndo it &F.10.160: Alpha is responsible for &, which is omitted in beta. lete þe Doctour seF.10.160: Alpha is responsible for se. F alone adds it. Beta manuscripts have deme. L had sen, but corrected it to deme. it / wherF.10.160: Alpha is responsible for wher. Beta manuscripts have if. dowel be þer-Inne.\nFor by hym þat me maade / myghte neuere pouerte.\nMyssese ne myscheef / ne man with his tunge.\nNe Catel ne Care / ne cumpanye of thevys.\nNeyþir heete ne hayl / ne non helle powke.\nNe neythir feyȝr ne flood / ne feere of þyn enemy.\nTeene the ony tyme / & þou take it with the.\nCaritas nichil timet.\n& eek so have god my soule / & þou wilt love crave. These lines are attested only in alpha.\nPope ne Patriark / þat pure resoun shal the make.\nNowht þoruh no ryche craft / but þoruh wit of hem-selue.F.10.172: F omits the following line attested only in R: "Do kyng and quene and alle þe comune after."\nTo ȝeve þe al þat þey may ȝeve / as þou for beest ȝeemere.F.10.173: F omits the following line attested only in R: "And as þou demest wil þei do alle here dayes after."\n/ [¶]F.10.175: The scribe in rubricating the leaf noted that he had not marked for the paraph and made the correction in red ink. It ys but a dydo quod þe Doctour / & a dysoures tale.\nFor alle wyttys of þis world / ne waytyng of mannys strengþe.F.10.176: The b-verse in Bx reads "and wiȝt mennes strengþe."\nKunne not conferme pees / twixe þe pope & hise enenyȝsene[m]yȝs.\nNe twene two cristene kyngis / þei cunne no pees make.\nProfytable to euery peple / & þerwith  he pytte þe table fram hym.\n& took Clergye & Consciense / to conseyle as it were.\n& leet Pacyense forþ passe / for pylgrimepylgrime[s] kunne wel lyȝe.\nF.10.182: A clumsily drawn pointing hand is supplied in the left margin by a later reader. ¶ Þan Conscyense carpede lowhde / & curteysly seyde.\nFreendys fareþ alle wel / & faire spak to Clergye.\nFor y wille goon with þis goome / if god wil gyve me grace.\n& been pylgrym with pacyense / tyl y have preved moore.\n/ [¶] What quod Conscyense to Clergye / are ȝee coveytous nowthe\nAfter ȝyresȝevis & ȝiftys / or ȝeernyn to reedyn redelys.\nI shal brynge ȝow a byble / a book of þe olde lawe.\n& leerne ȝow if ȝee lykynF.10.189: Alpha is responsible for the personal form of the verb. Beta manuscripts have the impersonal construction "yow like." / þe leeste lyȝne to knowe.\nÞat Pacyense þat pylgrym / parfyȝtly knewh neuere.\n¶ Nay be crist quod Consciense / cryst þe for-beede.\nFor al Pacyense me proferyþ / prowhd am y / but lyte.\nBut þe wille of þe weyȝ / & wille of folk heere.\nHave meved my mood / to moorne for my synnys.\nFor þe goode wille of euery whyȝt / was neuere bowht to dere.\nFor þere is no tresor þerto / as to a trewe wille.\n/ [¶] Hadde not Marie Mawdeleyn / more for a boox of salue.\nÞanne Zacheus hadde / for dimidium bonorum meorum do pauperibus.\n& þe poore wydewe / for a peyȝre of Mytys.\nÞanne alle þo þat offreden gold / in Gazophylaciom.\n¶ Þus curteysly Concyense / concludide þe Mayster.F.10.201: F alone has this b-verse. Other B manuscripts read "congeyed first þe frere."\n& sytthe softely he seyde / in Clergyes ere.\nMe wolde leuerere by oure lord / & longe y lyve sholde.\nHave Pacyence parfyȝtly / þan half þy pakke of bookys.\n/ [¶] Clergye ne Consciense / no congye wolde take.\nBut þei seiden ful sobrely / þou shalt se the tyme.\nWhan þou art wery for-walkyd / wylne me to conseyle.\n¶ Þat is soþ quod Consciense / so me god helpe.\nIf Pacyense be oure partynge feere / & preve with vs boþe.\nÞere is no wrong in þis world / þat wewe [ne] shulle yt a-mende.\n& conforme kyngis to pees / ofF.10.211: Alpha reads of against beta's and. alle kenne londys.\n&F.10.212: Beta lacks alpha's &. sarsynes of Suryȝe / & so forþ alle þe Iewis.\n& turnen hem to trewe feyþ / & in-to trewe beleve.\n¶ Þat is soþ quod Clergye / I see wel what þou menys.\nI shal dwellyn as y doo / my dever to shewe.\n& enformen fawntekynes / & oþire folk to leerne.\nTyl Pacyense haþ previd þe / & parfyȝtlyparfyȝt þe makyd.\n/ [¶] Consciense with Pacyense / passeden / pylgrimes as þei were.\nÞan hadde Pacyense in his pooke / pylgrimes vytailys.\nSobrete & symple speche / & soþfast beleve.\nTo conforte hym & consciense / where þey kemen in place.\nFor vnkyȝndenesse & coveytyse / be hungri cuntres bothe.\n¶ & as þey wentyn be þe wey / & of Dowel carpeden.F.10.223: Beta manuscripts have "of Dowel þei carped."\nÞey mettyn with a Menstral / a mychil man hem þowhte.F.10.224: F's b-verse is unique. Bx reads "as me þo þouȝte."\nPacyense a-posede hym / & prayede hym to tellen.\nTo Consciense what craft he cowhde / & to what cuntre he wolde\n/ [¶] I am a Menstral quod þat Man / my name is actiua vita\nAl maner ydelnesse y hate / for actif ys my name.\nI am a waferer / wil ȝee wete / & worshepeF.10.229: F alone has an alliterating stave in the b-verse. Bx reads serve. The scribe initially wrote worchepe and corrected <c> to <s> by overwriting. manye lordis.\nBut fewe Robis y fonge / or onye furrede gownes.\nCowhde y lyȝe / &F.10.231: Alpha reads &. Beta manuscripts have to. doon men lawhe / þan lacche sum y wolde.\nEyþir Mentyl or Moonee / a-mongys oþire Menstralis.\nBut for y can neyþir taboure / ne tellyn no Ieestys.\nNe faytenF.10.234: Bx reads Farten. ne Fythelyn / at none faire feestys.\nNe Iapen ne IanglynF.10.235: Alpha is responsible for Ianglyn. Beta witnesses have Iogele. C witnesses are divided between these variants as well. / ne Ientilly pype.\nNe sawtrye ne saylen / ne synge with þe harpe.\nÞerfore fewe rewarde me / my rente is þe lasse.F.10.237: This line appears only in F.\nI have no good gyftes / of þese grete Lordis.\nFor no breed y browhteF.10.239: Alpha is responsible for the preterite form here. hem / save a bunneF.10.239: Bx reads "saue a benyson on þe sonday." a sunday.\nWhan þe preest prayeþ þe peple / þe Pater noster to bidde.\nFor Pers þe Plowhman / & alle hym profyghte wayteþ.\n& for me Actyf also / þat haate al ydelnesse.\n& for alle trewe tylyeris / & trauayloures on erthe.\nFram Myhelmesse tyl Myhelmesse / þo men trauaile sore.F.10.244: F's b-verse is unique in the B tradition. Bx reads as follows: "I fynde hem wiþ wafres."\nBoþe beggerys & bydderys / of myn breed craven.\n& Freris & Faytoures / & folk with brode crownes.\nI fyȝnde payn for þe Pope / & provendre for his palfrey.\n& ȝit hadde y neuere of hym / have god my trewthe.\nNeyþir personage ne provendre / of þe popis gyfte.\nSave a pardoun with a plum of leed / & twey pollys a-myddis.\n¶ I wolde euery clerk þat cowde wryte / hadde cast hym a bylle.\nÞat þe Pope wolde seendyn his seel / a salue for þe pestylence.\nÞatF.10.253: Beta manuscripts have And before Þat. his blessynge & his bulle / bocchis myghte distroyen.\nIn nomine meo demonia eicient\nEt super egros manus imponent  & bene habebunt\n/ [¶] Þanne wolde y pre[be] pre[st]F.10.256: Kane and Donaldson read "prs," which is also possible. to þe peple / paast for to make.\n& buxum & besy also / a-bowtyn breed & drynke.\nFor hym & for alle hise / to fyȝnden swich a pardoun.\nÞat myghte leechen a man / as y be-leeve he sholde.\nFor sytthe þe Pope haþ power / as seyntseynt [Peter] hadde.F.10.260: A scribe unintentionally omitted Peter, but the line had already been substantially revised. Bx reads "For siþ he haþ þe power þat Peter hymself hadde."\nHe haþ þe pot with þe salue / soþly as me þynkyþ.\nArgentum & aurum non est michi quod autem habeo hoc tibi do.\nIn nomine domini Surge & ambula.\n¶ But if myracle hym fayle / to men þat be not worthy.\nTo have noF.10.265: Alpha is responsible for no. C and beta manuscripts have þe. grace of god / to gete gryþ of þe pope.\nÞere may no blessynge do vs boote / but we wille a-mende vs.\nNe no myscheef make peesF.10.267: F's a-verse is unique. Bx has "Ne mannes masse make pees." / a-mong cristene peple.\nTyl priȝde be priuylyF.10.268: Alpha is responsible for priuyly. Beta manuscripts read pureliche. Note alpha's similar substitution at 12.55. for-do  þorhu paynes defawhte.\n/ [¶] For er y have breed of mele / mychil moste y swete.\n& er þe commounys have hoom here corn / is many a cold morwe.\nEr my wafrereswafres been wrouht / mychel woo y tholye\nF.10.272: A later hand has written Nota followed by a nota brevigraph in the left margin. ¶ AlF.10.272: We have not interpreted the barred <l> as significant. Lundenn as y leve / lyken wel my wafres.\n& þey þat lakke hem lowren / for largyte þey wantyn. F has revised to make two lines of one. Bx reads "And louren whan þei lakken hem it is noȝt longe ypassed."\nIt was not longe y-passed / lewed men weryn needy.\nÞere was a kareful comounte / wan no carte com to towne.\nWith bake breed fram Stratforde / þo gan beggerys wepe.\n& werkmen were so a-gast / it be þouht on longe after.\nIn þe date of oure dryghten / in a drye Aprille.\nMy wafres were þere geseneF.10.280: gesene, "scarce, rare." / wan our meyȝr Chychestre.F.10.280: The b-verse in Bx reads "whan Chichestre was Maire."\n/ [¶] I took gretF.10.281: Alpha reads gret. Beta manuscripts have good. kep / of pacyenseF.10.281: F alone reads "of pacyense." / be cricri[st] & of Consciense boþe.F.10.281: boþe appears to have been added by the scribe in the right margin after the page had been written.\nHow[Of] Haukyn þe actyf man / & how he was y-Clothyd.\nHe hadde on a cote of cristendom / as holy chirche be-leviþ.\nBut yt was moolyd in manye placis / fele sundry spottys.F.10.284: F's b-verse is unique, destroying the alliterative pattern. Other B manuscripts have "wiþ manye sondry plottes."\nOf priȝde was þere a spoot / & of vn-buxum speche.F.10.285: F's reading is unique. Bx reads "Of pride here a plot and þere a plot of vnbuxom speche."\nOf skornyngis of skoffyngis / & of vn-skylful berynge.\nAs of a-parayle peyntyd / & prowhd a-mong þe peple.\nOþir-wise þan he haþ herd / seyd merveyles.F.10.288: F is confused. Bx reads "Ooþerwise þan he haþ wiþ herte or siȝte shewynge."\nHym wenyngeF.10.289: F uniquely reads wenynge. Bx has Willyng. þat alle men / wende he were most myghty.\nFor-why  he bosteþ & braggeþ / with fele bolde oþis.\n& looþF.10.291: F uniquely reads looþ. Bx reads inobedient. to been vndir-nome / of ony lyf lyvynge.\n& goo[s]oo synguler be hym-selue / in syghte of þe peple.\nÞat þere is non swich as he ys / ne non so poppe-holy.F.10.293: This spelling is unusual and appears only, at least so far as MED citations suggest, in manuscripts of Piers Plowman. Kane and Donaldson list parallel spellings for poppe-holy in OCotBmBoYC2C as well. MED offers no spellings with doubled consonants under pope. WHmL read pomp holy.\nFor he is en-habyȝtidhabyȝtid lyȝk an hermyteF.10.294: Bx is more laconic, reading "Yhabited as an heremyte." / & ordred[an] ordre be hymselue.\nBut religioun is saved be rewle / & be resonable obedyence. F's reading for these three lines is unique. Bx reads as follows:\nReligion saunz rule and resonable obedience\nLakkynge lettrede men and lewed men boþe\nIn likynge of lele lif and a liere in soule.\nIt is lakkyng to lewid men / & to lerede men boþe.\nIn lyknesse it is a leel lyf / & a lyȝere to his soule.\nBoþe with Inwit & owtwit / he ymageneþ & stodyeþ.\nAs best for his body bee / to bere a boldF.10.299: Alpha reads bold. Beta has badde. name.\n& to entremete hym oueral / þere he haþ nouht to done.\nWyllynge þat men wendyn / his wit were þe beeste.\nOr for his crafty konyngge / of clerkis he were þe wisest. These lines are attested only in alpha.\n& lowlyestF.10.304: The scribe occasionally writes <w> for /v/, and that is perhaps what is intended here. In that case, no emendation is required. to loken on / & leellest of werkys.\nOr looþ for to leene / & large for to cacche.F.10.308: The reading is unique to F. Beta family manuscripts lack the line, and R reads "And large to lene losse þere-by to cacche."\n& if he ȝeve to poore men / to telle what he delte.F.10.309: F omits the following line from Bx: "Pouere of possession in purs and in cofre."\n& as a lyoun to looken on / & lordly of speche.\n& boldest of beggerys / boostynge at þe nale.F.10.311: F's b-verse is unique. Bx reads "a bostere þat noȝt haþ."\nIn towne & in tauernys / talis to tellyn.\n& seyn þyng he neuere y-seyȝ / & for-soþe swere it.\nOf dedis he neuere dyde / to demen & boosten.\n& of werkis he wel dede / wytnesse & tellyn\nLoo  if ȝee leve nowht / þat y lyȝe / ȝee wene.\nGoo  aske hym / or hire / & he ȝow can telle.\nWhat y suffrede / or seyde / or what y sum-tyme hadde.\nOr what y cowde or knew / or of what ken y com of.\nAl he wolde þat men wiste / of werkys & wordis.\nSwiche talis plese þe peple / wan he preyseþ hym-selue.\nSi hominibus placerem  cristi seruus non essem.\nEt alibi . Nemo potest duobus dominis seruire\nBy crist quod Consciense þo / þy corteby Haukyn.\nHaþ manye moolis & spottys / yt moste ben y-washe.\nWho takþ heede / quod Haukyn / by-hyȝnde & be-fore.\nWhat on bak & on body half / & on bothe syȝdes.\nMen sholde fyȝnde fele frunnces / & fele foule spottys.\n& þerwith / he turnede hym as tyȝt / & þanne y took heede.\nÞat yt was foulere be fele fold / þan it first semede.\nIt was by-droppid with wratthe / & with wykkide wylle.\nWith evil speche & envye / & excitynge to fyghte.\nWith lyenge / & lakkyngeF.10.333: Lakkynge is from alpha. Beta witnesses attest erroneous laughynge. / & with a leef tunge to chyde.\n& al þat he wiste be ony wyȝt / wykkydly out it telle.\n& blame men by-hyȝnde here bak / & bydde hem myschaunce.\n& þat he wyste by willyem / to tellen yt to walter. In these two lines F uniquely substitutes willyem for Bx's wille and walter for watte.\n& al þat he of walter wiste / willyem wiste it soone.\nAlso he made freendis foos / þoru his false tunge.\nOr þoru myght of mowþe / or þorwh mannys strengþe.\n& but y a-venge me fele tymes / evele y frete my-selue.\nAs dooþ a shepperis shere / so shrewidly y grynte.F.10.341: F's b-verse is unique. Bx reads "I shrewed men & cursed."\nÞere is no lyf y leve / wille leste me ony whyle.\nFor talis þat y telle / no man tristneþ to me.\n& whan y have not þe maystrie / swich malekolye y take.\n& þat sone y cacche þe Crompe / & þe Cardyacle after.\nOr an Agewh / for anger / & þerwith an hoot fyuere.\nÞat takþ me a twelmoneþ / tyl þat y dispyse.\nLechecrafte be oure lord / & be-leve on a wycche.\nÞat seyþ / þat no Clerk can / by crist as y beleve.\nAs doþ sowtere of sowþwerk / or of sordych dame Emme.\nÞey seyn þat goddis woord / gaf me neuere boote.\nBut þoru a charm / he hadde chaunce / & his cheef heele. F in this passage, sometimes influenced by alpha, changes the person of pronouns. In 10.353, his appears in place of Bx's first person. In 10.354, F uniquely adds on hym after wislykore and has he for beta's it and R's I, while in 10.355, alpha has myn in place of beta's his. In 10.356 and 10.357, F has first person for Bx's he.\n¶ I wayted wislykore on hym / & þan was he soyled.\nWith lykyngeryȝe[lykynge of leccheryȝe] / with lokyngis with myn eyȝen.\nFor euery Mayde þat y mette / y made swiche syghnes.\nSemynge to synne-warde / & summe y gan a-taste.\nMowþF.10.358: The word is badly rubbed and barely legible. with mowþ / or be-nethe / priuyly gan hire grope.F.10.358: F has revised the line, perhaps motivated by erosion of b-verse bigynneþ to apheretic gynneþ (as happened in Y) and subsequent confusion about the alliterative pattern. Bx reads "Aboute þe mouþ or byneþe bigynneþ to grope."\nTyl eythrys wylle wexe kene / & þan to werke wentyn.\nAs wel fastyng day & fryday / & for-bode nyghtys.\nAs leef in lentoun as owte / & alle tymes y-lyke.F.10.361: F has revised the line, perhaps in response to what he perceived to be corruption in Bx. Beta manuscripts read: "And as wel in lente as out of lente alle tymes yliche." Alpha has lef in place of beta's wel.\nSwiche werkys with me & hemF.10.362: F's unique reading curiously anticipates the C revision of this passage in moving it from Haukyn's confession to the confession of the deadly sins in the Visio. Bx reads "Swiche werkes with hem . . . ." Cx reads "Such werkes with vs . . . ." / were neuere out of sesoun.\nTyl þey myghte no more do / but helde it merye talkyng.\nHow þat leccherous men love wel / with lawynge & Iapis.\n& ofF.10.365: Alpha reads of. Beta manuscripts have of hir. harlotrie & of hordom / in eelde þey have burde.\n¶ Þan Pacience parceyvede / þe poyntes of his coote.\nWas crumplyd / þoru coveytyse / with vnkynde dysyryng.\nMoore to good / þan to god / þe goome his love caste.\n& ymagenede nyght & day / how he myghte it have.\nWith false Mesures / & false met / & eek with fals witnesse.\n& leenede for love of þe weed / & looþ to doon trowþe.\n& waytede þoru his wit / fele wyȝes / to be-gyle.\n& mengede his Marchaundyse / & made a fayr mustre.\n& þe werste with-Inne was / a greet wit heF.10.374: F alone reads he. All other B witnesses change from third person reported speech to the first person at this point. held it.\n& if myn Neyhebore have anF.10.375: Alpha reads an. Beta manuscripts have any. hyȝne / or ony beeste ellis.\nMore profytable þan myn / manye sleyghtis y maake.\nHow y myghte wynne yt / al my wit y caste.\n& but y gete yt be ony way / y geete it be stelthe.F.10.378: F's reading is unique. Bx reads "And but I hadde by ooþer wey at þe laste I stale it."\nOr privyly his purs y shook / or y vn-pykedeF.10.379: An otiose curl appears above the <p>. hise lokkys.\nEyþirF.10.380: Alpha is responsible for dissyllabic Eyþir. Beta manuscripts have Or. be nyght or be day / a-bowte harm was y euere.\nÞoru gyle to gadren / þe goodis þat y welde.\nFor if y ȝeede to þe plowhȝ / y pynchede so narwe.\nÞat a foote lond ouerF.10.383: Bx reads or. a forw / fecchen y wolde.\nOf myn neeste neyhebore / whan y sholde repen it.F.10.384: Alpha had made one line of two. Beta reads as follows:\nOf my nexte Neghebore nymen of his erþe\nAnd if I rope ouerreche or yaf hem reed þat ropen.\nTo seese me with here sykyl / þe wiche y sew neuere.\n/ [¶] & who wolde borwe Monee // tyl a serteyn tyȝme.\nHe muste legge pleggys of heuyere peyȝs / & priuy presentis.F.10.387: F's line is unique. Bx reads as follows: "Wiþ presentes pryuely or paide som certeyn."\nSo wheyþir he wolde / or he nolde / wynnyn y wolde.\n& boþe to kyþ & to kyn / vnkyȝnde of þat y hadde.\n& who þat Chepede my chaffare / chyden y wolde.\nBut he proferede to peyȝen / a peny or tweyne.\nMoore þan it was worþ / & ȝit wolde y swere faste.\nÞat it costeF.10.393: Alpha reads coste. Beta manuscripts have coste me. mychil moore / y swoor manye oþis.\n¶ & in halydayes in holy chirche / wan y sholde here messe.\nHadde y neuere wille god whot / witturly god by-sechen.\nNe aske mercy for my myse / þat y ne moornede moore.\nFor leesynge of myn goodys / þan for my lykames gilte.\nAs whan y hadde do dedly synne / y dredde not þat so sore.\nAs whan y leenede good / & lost it / or longe er it were peyed.\n& if y kydde ony kyȝndenesse / myn evyn-cristene to helpe.\nVp-on a cruel Coveytyse / my Conscience gan hangen.\n/ [¶] & if y sente ouer þe see / ony seruaunt to Brugges.\nOr in-to sprwsF.10.403: Bx reads Prucelond. myn prentyȝs / myn profyȝte to wayte.\nTo Marchaunte my meneem[o]nee / or toF.10.404: F uniquely reads or to. Other B manuscripts have and. maken chaungis.F.10.404: Alpha reads chaungis. Beta manuscripts have dissyllabic eschaunges.\nMyghte neuere þynk conforte me / in þe mene tyme.\nNeyþir messis ne matynys / ne no manere syghtis.\nNe penaunce parforme / ne pater noster byddyn\nÞat myn myȝnde was[ne] was moore / on my good in dowhte.\nÞan in þe grace of god / or in hise goode halwis\nVbi thesaurus tuus . ibi & cor tuum est.\nȜeet þat goome with grete oþis / his garnement was soiled. These lines are attested only in alpha.\n& swoor þerby / swythe ofte / a-bowte þe ale cuppe.F.10.414: F's b-verse is unique. R reads as follows: "and al by-swatte his cote."\nÞese been þe braunchis / þat bryngþ a man in slewþe.\nÞat moorneþ not for his myssis / ne makþ for hem sorwe.\nNe penaunce þat þe preest hym took / he parformede neuere.\nNe neyþir doþ almesse-dede / ne drediþ neuere synne.\n& he þat lyȝeþ a-geyn be-leve / & no lawe holdeþ.\nFor ech day is halyday with hym / oso[r] is an heyȝ feste.\n& if he wil owt heere / it ys an harlotys tunge.\nFor whan men carpen of crist / or clennesse of soule.\nÞanne wexeþ he wroþ / & wolde here wordis of merthe.\n& þe penaunce of poore men / & þe passioun of seyntys.\nHe hateþ to heeryn of hem / & alle þo hit telleþ.\nÞese ben þe braunchis / þat brynge men in wanhope.\n/ [¶] I conseyle lordis & ladijs / & legatys of holy chirche.\nÞat fynde folis sage / & flateres ben & lyerys.\n& have lyst to lystne hem / to do ȝow to lawhe.\nVe vobis qui ridetis.\n& ȝeve swiche mete & meede / & pore men refuse.\nSyker in ȝoure dyenge / ȝee may drede sore.\nLeest swiche manere of men / to myche sorwe ȝou brynge.\nConsencientes & agentes  pari pena puniendi sunt.F.10.440: Alpha reads puniendi sunt against beta's punientur.\nPatriarkys & prophetis / & prechoures of god in hevene.\nSaven þoruh here sermoun / mannys soule fram helle.\nRyght so flaterys & folys / are þe feendis dyssyplys.\nTo tempte men þoruh here talis / to synne & harlotriȝe.\nBut Clerkys þat knowe holy writ / sholde kennyn so lordis.\nWhat Dauyd seyþ of swiche men / as þe sawhter telliþ.\nNon habitabit in medio domus mee  qui facit superbiam.F.10.447: F omits Bx's "& qui loquitur iniqua."\nSholde non harlot haue non audiense / in halle ne in Chambre.\nÞere þat wise men weryn / witnesse on goddis woordis.\nNe non mys-prowhd man / a-mong lordis a-lowed.\nBoþe knyghtis & Clerkis / wolkome kyngis menstralis. These lines appear only in alpha.\nMychil more me þynkþ þan /[/ þan] ryche men sholde.\n/ [¶] Þerfore y rede ȝou ryche men / at Revelis whan ȝe make.\n& withowtyn flaterynge fythele / of good frydaesfryda[y]es storye.\nÞere flateris & foolis / with here foule woordis.\nLeden þo / þat lovedynF.10.471: Alpha has the preterite form. Beta manuscripts have louen. hem / to lucyferis feeste.\nWith turpiloquio a lay of sorwe / in lucyferis fythele.\n¶ Þus Haukyn Actyf man / hadde y-soyled his coote.\nTyl Conscience a-cowpid hym / in a curteyȝs manere.\nWhy he ne hadde wasshe yt / er with a brushȝ rubbid it.F.10.475: Bx reads "or wiped it wiþ a brusshe."\n/ [¶] I have but on hatereF.10.476: Alpha and L lack beta's hool before hatere. quod Haukyn / y am þe lasse to blame.\nÞeyhȝ it be soyled & selde clene / for y slepe þer-in on nyghtis.\n& also y have an houswif / & hewen boþe & chyldren.\nVxorem duxi . & ideo non possum venire.\nÞat wille be-moole it manye tymesF.10.480: Alpha and Cr2,3G have the plural form for beta's tyme. / mawgre my chekys.\nIt haþ ben laven in Lentoun / & out of Lentene boþe.\nWith soope of syknesse / þat seekeþ wonder depe.F.10.482: The top lines of each leaf, with the exception of the drawings on fol. 76v, are undecorated to the end of the manuscript.\n& with loos of Catel / þat looþ me was to leese.\n& grucchede a-geyn god / whan grevis he me sente.F.10.484: F revises this line extensively. Bx reads "To agulte god or any good man by aught þat I wiste."\n& was shryve of þe preest / þat ȝaaf me for my synnys.\nPacyense to penaunce / & poore men to feeden.\nFor coveytyse of my cristendom / in clennesse to kepe it.\nF.10.488: A large <X>, about seven lines high, appears in the left margin. ¶ But y cowhde not kepe it be criȝst / not an hour to-gydre.F.10.488: F's reading is unique. Beta manuscripts have "And kouþe I neuere by crist kepen it clene an houre." Alpha has not in place of beta's neuere.\nÞat yy [ne] soyled it with syght / or with sum ydel speche.\nOr þoruh werk or ellis þowht / or þoruh wil of herte.F.10.490: Alpha introduced þowht, spoiling the alliterative pattern. Bx reads "Or þoruȝ werk or þoruȝ word or wille of myn herte."\nÞat y flobered ful foule / fram morwe tyl þe eve.\n/ [¶] I shal kenne the quod Conscience / of contricioun a brushȝ to make.\nÞat shal clawe of þy coote / alle vn-clene fylthys.F.10.493: F omits the following line: "Cordis contricio &c."\n¶ Dowel wasshe it & wrynge it / with a wyȝs confessour.F.10.494: F omits the following line: "Oris confessio &c."\nDobet bowke it & beete it / as bryght as ys skarlet.\n& engreyne it with good wille / with helpe of goddis grace.\n& Dobest & keep þe cleene / fram vnkyȝnde werkis.F.10.497: The portion of this line following Dobest is attested only in F.\n& þey þou slyde or stumble sore / soone vp þou ryȝse.F.10.498: This line appears uniquely in F.\n& goo to Satisfaccioun sone / for to sunne þe after.F.10.499: F omits the following line from Bx: Satisfaccio. In Bx this line and the omitted Latin tag appear before 10.497.\n& þan shal neuere myst moole it / ne motthe do it skaþe.\nNe neyþir feend ne fals man / defoule it in þyn lyve.\nÞere shal no heroude ne harpour / have an hendereF.10.502: F's reading is unique. Bx reads fairer. garnement.\nÞan Haukyn þe Actif man / & þou do my techyng.\nNe no MenstralF.10.504: A faint hint of red on the initial <M> may indicate that the scribe intended to highlight it. be more worþ / a-mong poore & ryche.\nÞan Haukyn þe Waferer / wich isF.10.505: Beta manuscripts have "with his" in place of "wich is." / actiua vita.\n/ [¶] & y shal purueye þe past / quod pacience / þeih þouF.10.506: Beta lacks þou. no plowhF.10.506: An otiose curl appears over the <p> in plowh. holde.\nOf flour to feede folk with / as beest be for þy soule.\nÞey neuere greyn growe on grownde / ne grape vp-on vyne.\nFor alle þat lyven & looken / lyfloode wil y fyȝnde.\n& þat y-nowhȝ shal non fayle / of swich as hem neediþ.\nNoman shal be besy / a-bowtyn his lyf-loode.\nNe soliciti scitisF.10.512: F truncates the Latin tag, which in Bx continues "&c. Volucres celi deus pascit &c. pacientes vincunt &c."\n¶ Þan lawhede Haukyn a lyte / & a lytil ooþ he made.F.10.513: Bx's b-verse reads "and lightly gan swerye."\nWho-so troweth eyþir of ȝow / y trowe he be vnblessid.F.10.514: F's reading is unique. Beta reads "Whoso leueþ yow by oure lord I leue noȝt he be blessed." R is much the same, but adds noþer after yow.\n/ [¶] Noo  quod Pacience paciently / & out of his poke he hente.\nVytaylesF.10.516: An otiose curl appears over the second <y>. / grete vertues / of alle manere goodnesse.\n& seyde loo  here is lyflode y-nou / if oure feyþF.10.517: F's reading is unique. Bx reads bileue. be trewe.\nFor lewte was neuere so ryf / as lyflode is y-shape.F.10.518: F's nonsense is the product of confusing <n> with <u>, eventually producing lewte instead of lente, and <l> with anglicana <r> to make ryf in place of lyf. Bx reads "For lent neuere was lif but liflode were shapen." F omits the following archetypal line: "Wherof or wherfore or wherby to libbe."\n/ [¶] Fyrst þe wilde worm / vndir þe weet erthe.\n& in þe flodis fysshis / & in þe fyȝr þe kreket.\nÞe Corlewh be kyȝnde / most klennest is of foulis.\n& beestis by grasees þeyF.10.522: An otiose curl appears above the <þ>. lyve / & be greene rootys.\nIn meenynge þat alle men / sholde doon þe same.\n& lyve þoru leel by-leeve / as goode god witnessiþ.\nQuodcumque pecieritisF.10.525: The omission of Bx's a patre occurred in alpha. For variants in the Vulgate text of Jn. 14.13, see John A. Alford, Piers Plowman: A Guide to the Quotations (Binghamton, NY: Medieval and Renaissance Texts and Studies, 1992), p. 87. in nomine meo dabitur vobis.F.10.525: F alone completes the quotation with Dabitur vobis. Et alibi. Non in solo pane viuit homo . Sed in omni verbo quod procedit de ore dei.\n/ [¶] Þan y lookede what þat lyflodeF.10.526: Alpha is responsible for "þat lyflode." Beta and C manuscripts have "liflode it." was / þat Pacyense preysede.\nÞere wasF.10.527: Alpha and HmCr lack beta's it after was. a pece of þe Pater noster . fiat voluntas tua.\n¶ Hav Haukyn quod Pacience / & ete þis whan þe hungreþ.\nOr wan þou clumsist for cold / er klyngyst for drowhtys.F.10.529: Alpha and C agree in reading drouȝthe. Beta manuscripts have drye. F alone has the plural form.\nÞere shal neuere faytourF.10.530: Alpha reads faytour against beta's correctly alliterating gyues. þe greve / ne grete lord þe wratthe.\nNe Prisoun þe peyghne / whil Pacientes uincunt.\nBe so / þou be sobre / boþe of syght & tunge.\nIn etynge & handlynge / & in alle þi fyve wittis.\nNeuere tharst þou care for corn / ne lynen ne wollene.\nNe for drynk deþ drede / but dyȝe wan god wille.\nNe for hungir ne heete / for no þyng shal þe greve.F.10.536: F's b-verse is unique. Bx reads as follows: "at his wille be it."\nIf þou leve after his loore / þe shortere lyf þe leuere.F.10.537: This is the alpha reading. Beta witnesses have þe bettre.\nSi quis amat cristum  mundum non diligit istum.\nFor þoruhȝ his breeþ beestys weren / & wyȝde a-brood wentyn.F.10.539: F omits the following line from Bx: "Dixit & facta sunt &c."\n/ [¶] Ergo  þoruh his breeþ mowe we / beestis & men lybben.\nAs holy writ witnessiþ / & dauid in þe sawter.F.10.541: Bx reads "whan men seye hir graces." The scribe is correct in saying that the following quotation is from the psalter. It is Ps. 144.16.\nAperis tu manum tuam & imples omne animalF.10.542: The flourish on the <l> is not significant. benedictione\n/ [¶] It is founde þat fourty wynter / folk lyvede withoutyn tilthe.\n& out of þe flynt sprong þe flood / þat folk & beestis drunke.\n¶ & also in helyes tyme / hevene was y-closed.\nÞat no reyn reyȝnede / þus men rede in bookys.\n& ȝit men leveden / & mete & drynk hadden.F.10.547: F's line is unique, reversing the sense of Bx's "That manye wyntres men lyueden and no mete ne tulieden."\n& seuen men slepen as seyþ þe book / seuyn hundred wynter.\n& lyveden withoutyn lyflode / & at þe laste þei a-woken.\n& if men lyvede be mesure / þere sholde be no defawte.\nA-mongisF.10.551: The <o> is ill-formed, the scribe having begun to make a <g>. cristene creaturis / if cristis wordys þei take.\n/ [¶] But welthe is so myche a maisterF.10.552: F's reading is unique. The a-verse in Bx reads "Ac vnkyndenesse caristia makeþ." / a-mongis cristene peple.\nÞat ouer-plente makeþ priȝde / a-mongis poore & ryche.\n& mesure is so mychil worþ / it may not be to deere.\n¶ For þe myschef & myschaunce / a-mongis men of Sodoom.\nWas þoruh plente / of payn / & of pure slewthe.F.10.556: F omits the following line from Bx: "Ociositas & habundancia panis peccatum turpissimum nutriuit," though it is worth noting that R also omits Bx's "peccatum . . . nutriuit."\nFor þei mesurede not hem-selue / neyþir meete ne drynke.\n& dyden swiche dedly synnes / þat þe devil hem lykede.\n& swich vengaunce fel on hem / for here foule synnes.\nÞat þei sunken in-to helle / þo Cytees bothe.\nÞerfore mesure þe wel / & mak þy feyþ / þy sheltroum.F.10.561: F has revised this line. Bx reads "Forþi mesure we vs wel and make oure feiþ oure sheltrom." The scribe initially wrote cheltroum but corrected himself.\nFor þoruh feyþ comeþ Contricioun / Conciense heer whoot wel.\nWiche dryveþ a-wey dedly synnes / & doþ hem be as venyal.\n& if a man may not speke / ȝit Contricioun may hym save.\n& brynge hishis [sowle] to blysse / be soo þat feyþ beriþ witnesse.\nÞat whiles he be-levede / in loore of holy chirche he leevede.F.10.566: F revised this line. Bx reads "That whiles he lyuede he bileuede in þe loore of holy chirche."\nConcyense  Ergo  feyþ / & contricioun / keendely is to Dowel.\nSorwe for dedly senne ys / whan shryfte of mowþe fayleþ.\nBut shryfte of mowþ / more worþy ys / if man be withwith[in]F.10.569: Bx reads "if man be ynliche contrit." contrit.\nFor shryfte of mowþ / sleeþ synne / be it neuere so dedly.\nPer confessionem to a preest / peccata occiduntur.\nÞere Contricioun ne doþ / but dryveþ it doun / inin[to] a venyal synne.\nAs dauid seyþ in þe sawhter / quorum tecta sunt peccata.\nBut Satisfaccioun sekþ out þe roote / & sleeþ boþe & voydeþ.\n& as it neuere hadde be / ys þan þat dedly synne.\nNe neuere after þat soor is seene / but semeþ a wownde helid.\n¶ ȜeeF.10.577: Alpha is responsible for Ȝee. where woneþ Charite / quod haukyn / ȝit wiste y neuere.\nOny man þat with hym spak / as wyȝde as y have wandred.\n/ [¶] Quod hee / þere parfyȝt lyf / & pore herte is / & pacyetpacye[n]t of tunge.\nÞere is charytees / chambre / for he is god hym-selue.F.10.580: Bx reads "There is Charite þe chief chambre (or chaumbrere?) for god hymselue."\n¶ Wheyþir paciense & pouerteF.10.581: Alpha and C read "paciense & pouerte." Beta manuscripts have "paciente (or pacience) pouerte." quod haukyn / be plesant to god more.\nÞan Rycchesse ryȝghtfully wonne / & resonabely spendyd.\nȜee  quis est ille quod Pacience / quik laudabimus eum.\nÞey men reden of rycchesse / ryght to þe worldis ende.\nFond neuere renke þat ryche was / þan wan he rekene sholde.\n& drowh to his deþ-day / þat he ne dredde hym soore.\nÞat his rekenyng in rerage fel / rathere þan out of dette.\nÞere þe poore dar plete / & preve it be pure resoun.\nTo have a-lowance of his lord / be lawe he it cleymeþ.\n/ [¶] A wyȝeF.10.590: F revises the a-verse. Bx reads "Ioye þat neuere ioye hadde." þat neuere Ioye hadde / of a Iugge he askeþ.\n& seyþ loo  bryddis & beestis / þat no blysse ne knowe.\n& wyȝlde wormes in wodys / with wyntris þou hem grevist.\n& makst hem wol meeke / & myȝlde for defawhte.\n& after þou sendist hem somer / þat ys here souereyn Ioyȝe.\n& gretF.10.595: An otiose curl appears above the <re>. blysse to alle þat been / boþe wyȝlde & tame.\nÞanne may beggeres & beestis / after boote wayten.\nÞat al here lyf have lyved / in langour & in defawte.\nBut god wolde sende hem sumtyme / sum maner of Ioyȝe.\nEyþir here / or ellis-where / god wolde so be keende.F.10.599: Bx reads "kynde wolde it neuere."\nFor to wrothele waswroth[erh]ele was [he] wrouht / þat neuere Ioye was shape.\nAngelis þat in helle nou been / hadden Ioye sum-tyme.\n& dives in deyntees lyvede / & in dowce vyȝe.\nRyght so Resoun redyþ / þo men shulle redyly a-counte.F.10.603: F's reading is unique. Bx reads as follows: "Right so reson sheweþ þat þo men þat were riche." R reads "Riȝt so resoun scheweth þat þo men."\n& here makys also / þat ledden here lyve in merthe.\n¶ But god is of a wondir wille / by þat kende wit sheweth.\nTo ȝeve man his mercyment / er he have it disservid.\nRyght so doþ god be sum ryche man / rewþe me þynkiþ.\nFor þei have here / here heere / & hevene as it were.\n& gret lykynge of lyf / with-outyn body trauayle. Bx reads as follows:\nAnd greet likynge to lyue wiþouten labour of bodye\nAnd whan he dyeþ ben disalowed as Dauid seiþ in þe Sauter.\n& in here dyȝenge ben dislowed / as dauid in þe sawter telleth\nDormierunt & nichil inuenerunt . et alibiF.10.611: F uniquely adds et alibi. . Velud sompnium surgencium domine in ciuitate tua  adF.10.611: Alpha and OC2 lack beta's et before ad. nichillum rediges ymaginem.\n/ [¶] Allas þat rycchesse shal reve / & robbe mannys sowle.\nFram þe love of oure lord / at his laste ende.\nFor þat have here heere to-fore / been heere moost nedysnedyF.10.614: F's reading is unique. Beta reads "Hewen þat han hir hire afore arn eueremoore nedy." Alpha is responsible for tofore in place of afore.\nFor selde þei suppe out of dette / & dyȝhgne er þei aserue it.F.10.615: Bx reads "And selden deyeþ he out of dette þat dyneþ er he deserue it." Alpha is responsible for omitting the first he and converting the second to plural þei. That led F to supply a plural subject for suppe.\nTyl he have doon his devir / & his dayes Iurne\nFor whan a werk-man haþ wrouht / þan men may se þe soþe.\nWhat he were worthy / & what he haþ disservid.\n& nowht to fongen be-fore / for drede of dislowyng.\nBe ryche men yt semeþ ryght soo / þe same þat ȝee shulle. F's reading is unique. Beta witnesses vary, though most read as follows:\nSo I seye by yow riche it semeþ noȝt þat ye shulle\nHaue heuene in youre here beyng and heuene þerafter.\nAlpha had the phrase "two hevenys," and it reappears in a revised line in C.\nCleyme two hevenys / oon here / & a-noþir heereafter.\nRyght as a seruaunt takeþ / his sallarie be-fore his terme. Alpha has two lines for beta's one.\n& after wolde cleyme / his heere eft-soones.\nAs he þat non hevene hadde / & haþ heveneF.10.624: F adds hevene in the a-verse for greater explicitness. Alpha is responsible for the second hevene. Beta manuscripts have hire in the b-verse. at þe laste.\nIt mayF.10.625: An otiose curl appears over the <m>. not so be ȝee ryche men / if Matthew be trewe.\nDe delicijs / ad delicias . difficile est ascendere.F.10.626: Alpha is responsible for ascendere. Beta manuscripts have transire.\n¶ If þe Ryche man have rewþe / & rewarde þe poore.\n& lyve as lawe tellyþ / & dooþ lewte to his brothir.\nÞan crist of his curtesye / shal conforte ȝou at þe laste.\n& rewarde duble rycchesse / þat rewful hertys haddyn.\n& as an hyȝne haþ his hyȝre / er he his werk by-gynne.\n& he dooþ wel his devir / he is ouer þat / rewardyd.\nA coote ouer his counaunt / ryght so / crist ȝeveþ hevene.\nBoþe to ryche / & to nono[t] ryche / þat ryght-fullyF.10.634: Alpha is responsible for ryght-fully. Beta manuscripts read rewfulliche. heere lybben.\n& þo þat doon here devir wel / have dubble for here trauayle.\nOf forgyfnesse of here synnes / & hevene blysse after.F.10.636: Alpha omitted the following five lines:\nAc it is but selde yseien as by holy seintes bokes\nThat god rewarded double reste to any riche wye\nFor muche murþe is amonges riche as in mete and cloþyng\nAnd muche murþe in May is amonges wilde beestes\nAnd so forþ while somer lasteþ hir solace dureþ.\n/ [¶] But beggerys a-bowtyn myssomer / breedles þey sowpe\n& ȝit is wynter for hem werse / for weet-shood þey wandre.\n& a-fyrst & a-fryngrida-fyngrid / & foule ofte rebewked.\n& a-rated of ryche men / þat rewþe it is to heere.\nNow lord sende to hem somer / & sum maner of Ioyȝe.\nHevene after here hens goeng / þat here have swich defawte.\nFor alle myghtyst þou have maad / & noon menere þan oþir.\n& y-lyche wytty & wyȝs / If þy wille hadde lykyd.\n¶ Have rewthe ȝee ryche men / þat rewarde no porayle.\n& ȝeve hem of þyn good / for ingraty ben manye.\nBut god of þy goodnesse / gyve hem grace of mendement.\nFor may no derthe ben to deere / neyþir drowhte ne weete.\nNeyþir heete ne hayl / if þey haven here hele.\nFor al þat þey wilne & wolde have / wanteþ hem non heere.\n¶ But þe poore in prisoun lyȝnF.10.651: F's a-verse is unique. Bx reads "Ac poore peple þi prisoners (Alpha had prisoun or R's prisones) lord." / in þe pit of myscheef.\nÞou conforte þo creaturis / þat mychil care suffren.\nÞoruh derthe / þoruh drowhte / alle here dayes heere.\nÞey have woo / in wyntris tymeF.10.654: Beta manuscripts have "wynter tymes." / & wantynge of cloþis.\n& seelden in þe somer tyme / suppe þey to þe fulle.\nNow crist conforte þo careful / kyng in þyn ryche.\nHow þou confortist alle creatures / clerkys knowen alle.\nConuertimini ad me / & salui eritis.\n¶ Thus in genere of alle IentylisF.10.659: Alpha is responsible for alle. R has his genitrice, and beta has gentries for F's Ientylis. / Iesu crist seyȝde.\nTo robberis & to reverys / to ryche & to poore.\nTo harlotys / & to hoorys / & to alle oþir peple.F.10.661: This line is attested only in alpha.\nÞou tawhtist hem of þe trinyte / to taken bapteme.\nTo been clene þoru cristnynge / of alle kenne sennys.\n¶ & ȝif vs be-felle / be folye / to fallyn in synne after.\n& be-knowleche it In confessiounF.10.665: F's a-verse is unique. Beta reads "Confession and knowlichynge," and R has "Knowlechynge and confession." / & craue þyn mercy.\nWe sholde a-mend vs as ofte / as we wolde dysyre.\n¶ & If þe powke plede þere a-geyn / to punshe vs in consciense.\nWeF.10.668: F uniquely reads We. Beta manuscripts have He, and R has Ho. sholde take a-quitaunce / & to þe qweed it shewe.\nPateant vniuersi per passionem domini nostri Iesu cristiF.10.669: The scribe may have underestimated the size of the Latin quotation to be supplied, for he left the next line blank. Or perhaps, in view of his reaching the end of the quire at the end of a stint of copying, he was simply padding.\n& so pytte of þe powke / & preve vs vndir borwe\nBut þe parchemyn of þis patente / muste ben of pouerte.\n& of pure Pacyense / & of parfyȝt be-leve.\n¶ & if pompe or pride / doþ þe parchemyn cowre.F.10.673: The b-verse in Bx reads "þe parchemyn decourreþ." Decourreþ is a nonce word, here used figuratively to mean "shuns, avoids, parts from." MED provides no parallels for F's cowre.\n& principaly of þe peple / but þey been poore of herte.\nEllis is al ydelnesse / al þat euere þey wryten.\nPater nostris & penauntisF.10.676: Alpha, Hm, and a slightly revised C have the plural form. Beta manuscripts have singular penaunce. / & pilgrimes to Rome.\nWith oure spendyng of spekynge / springe of a trewe welle. F's revisions of this passage fail in sense. Bx reads as follows:\nBut oure spences and spendynge sprynge of a trewe welle\nEllis is al oure labour lost lo how men writeþ\nIn fenestres at þe freres if fals be þe foundement\nForþi cristene sholde be in commune riche noon coueitous for hymselue.\nF omits the last of these lines entirely.\nEllis al oure labour is / laweles y trowe.F.10.678: The phrase "labour . . . trowe" is written over an erasure.\nLooke how men wryten / in fenestris at þe freris.\nIf fals be þe fowndement / it fawseþ al atoonysat oonys.\n¶ Sevene synnes þere been / þat asayle vs euere.\n& þe fend folweth hem alle / & fondiþ hem to helpen.\nBut with rycchesse þo rybawdisF.10.683: Alpha and C have the plural. Beta manuscripts have "þat ribaude." / rathest men by-gyle.\nFor þere þat rycchesse reygneþ / reuerencesF.10.684: Alpha and C have the plural. Beta manuscripts have a singular form. F alone has it. it folwiþ.\n& þatþat [is] plesaunt to pride / to poore & eek to ryche.\nButF.10.686: Alpha is responsible for But (or R's Ac). Beta manuscripts have And. þe ryche is reuerencid / be resoun of his rychesse. Bx reads as follows:\nAc (or And) þe riche is reuerenced by reson of his richesse\nTher þe poore is put bihynde and parauenture kan moore\nOf wit and of wisdom þat fer awey is bettre\nThan richesse or reautee, and raþer herd in heuene.\nThe revision of the fourth line above suggests that the omission of the third had already occurred in F's exemplar.\nÞere þe poore is pit by-hyȝnde / & paraunter can moore.\nÞan þe ryche man so ryal / & rathere herd in hevene.\nFor þe ryche haþ mychel to rykne / & ryght softe walkeþ.\nÞe ryghtF.10.690: Alpha and G read ryght in place of correctly alliterating Bx/Cx's heiȝe. wey to hevene-ward / but ofte þe ryche is lettyd.F.10.690: F omits the following line from Bx: "Ita inpossibile diuiti &c."\nÞere þe poore procheþF.10.691: Scribal interpretation of a suspension in alpha is responsible for F's p(ro)cheþ and R's p(re)cheth. Beta manuscripts and C have preesseþ. to-foore / with a pakke y-charged.F.10.691: F omits the following three lines from Bx:\nBatauntliche as beggeris doon and boldeliche he craueþ\nFor his pouerte and his pacience a perpetuel blisse.\nBeati pauperes spiritu  quoniam ipsorum est enimF.10.692: F uniquely adds enim. regnum celorum.\n¶ ButF.10.693: Alpha is responsible for But (or R's Ac). Beta manuscripts and C have And. pride in rycchesse reygneþ / rathere þan in pouerte.\nOr in þe Mayster . or in his man / sum mansyoun he haveþ.\nBut in pouerte þere pacience is / priȝde haþ no strengthe.\nNe non of þe seuyn synnes / sytte ne mowe þere longe.\nNe have powher in pouerte / if pacience hem folwe.\nFor þe poore ys ay prest / for to pleesen þe ryche.\n& buxum at his byddynge / for hise broode noblis.F.10.699: F uniquely reads "broode noblis." Other B manuscripts have "broke loues."\n& buxumnesse . & boost / þey been euere at werre.\n& eyþir hateþ oþir / in alle manere of werkis.\n¶ & if wratthe wrastle with þe poore / he haþ þe worse ende.\nFor if þey boþe pleyne / þe poore ys to feeble.\n& if he chyde or chatre / hym cheeviþ þe worrse.\nFor lowly he lookeþ / & lovely is his speche. These lines are attested only in alpha.\n& þowh his glutF.10.709: The required sense "gluttony" for glut is not elsewhere attested in Middle English. See MED s.v. glut, meaning "glutton." be in good ale / he gooþ a-cold to bedde.\nSo for his grete glotenyeF.10.712: F alone omits Bx's "and his greete sleuthe." / he haþ a greuous penaunce.\n¶ & þeyF.10.716: Alpha is responsible for þey, "though." Beta manuscripts have If. Coueytyse wolde cacche þe poore / þey mowe not comen same.\nBe þe nekke namely / þer non may henden oþir.\nFor men knowe wel þat coueytyse / ys of a kene wille.\n& haveþhas hondis & armes / of an huge lengthe.\n& pouerte is but a pety þyng . & a-periþ not to his novele.\nA lovely leyk ys it neuere / be-twene þe longe & schorte.\n¶ & þey Aueryse wolde angre þe poore / he haþ but lytyl strengþe.\nFor pouerte haþ but pokes / to pyttyn in hise goodis.\nÞere Aueryȝse haþ Almerijs . & yrene bownde coffres.\n& wheyþir be lyghtere to breke / lasse boost he makeþ.\nA beggerys bagge / or a bownden coffre.\n¶ Leccherye loveþ hym nowht . for lytyl syluer he delyþ.\nTo doon hym dyghne delycatly ./ ne to drynke wyȝn ofte.F.10.728: Alpha omitted two lines attested by beta manuscripts:\nA straw for þe stuwes it stoode noȝt I trowe\nHadde þei no þyng but of poore men hir houses stoode vntyled.\n¶ & þey slewhthe sewe pouerte / & serue not god to payȝe.\nMischef is his mayster ./ & makeþ hym to þynken.\nÞat god is grettest his[his grettest]F.10.731: Alpha and B omit his before grettest. F in correcting the error presumably misplaced his. helpe / & no goome ellis.\n& he his seruaunt as he seyȝþ / & of his sewt boþe.\n& wheyþir he be / or be not  he beriþ þe sygne of pouerte.\n& in þat sewte is oure saviour / þat saueþ al man-kynde.\nFor-þy alle poore þat pacient ys / may cleymen & asken.\nAffter here endynge day / hevene-ryche blysse.\n¶ Michil hardiere may he aske / þat haþ heere myght & wille.\nAs a lord . of lordschepe / & haþ lykynge of bodily helþe.\n& for goddis love / leveþ al / & lyviþ as a beggere.\n¶ & as a Mayde for mannys love / hire moodir for-sakeþ.\n& hire fadir & alle hire frendis / & folweth forþ hire make.\nMicheF.10.742: An otiose curl is written over the <c>. The spelling miche does not elsewhere appear in this manuscript. is þat mayde to love / of hym þat swich oon takeþ.\nMoore þan þat mayden ys / þat ys maried þorghȝ brokage.\nAs be a-sent of sundry partyes / & peyȝe syluer to boote.\nMoore for coueytyse of good / þan kende love of boþe.\n¶ So it fareþ be euery persone / þat possessioun for-sakeþ.\n& pit hym to ben pacyent / & pouerte weddiþ.\nÞe wiche is sybbe to god hym-selue / & so neer is þat persone.F.10.748: F's b-verse is unique. Beta has "and so to hise seintes," and R reads "and so neyȝ is pouerte."\n¶ Have god my trewthe quod haukyn / y heereheere [ȝou] preyse pouerte.F.10.749: F's b-verse is unique. Beta manuscripts read "ye preise faste pouerte." R's reading is corrupt.\nWhat is pouerte quod he  properly to meene.\n¶ I can not construe al þis / quod haukyn / þou kenne it on englyȝs.\n¶ Quod Pacience in englyȝs it is hard / to expowne it to soþe.\nBut sumdel y schal seyȝn yt / by so þou vndirstonde it.\nPouerte is þe firste poynt / þat priȝde moost hateþ.\nÞan is it good by good skyl / þat it a-gaste pryȝde.\nRyght as Contricioun is confortable þyng / conscience woot wel\nÞey it be sorwe to hym-selue / It is solace to his sowle.\nRyght so / pouerte properly / ys penaunce & Ioyȝe.\n& to þe body ys / pure spyrytual helpe.\nErgo paupertas est odibile bonum.\n¶ Contricio is confort / & cura animarum .F.10.762: < .1. > is written in the right margin, probably by the original scribe, to identify the first of the "solaces" mentioned in 10.758. The third is identified in the text at 10.768.\nFor selden syt pouerte / þe soþe to declare.\nNe as a Meyȝr onF.10.765: R has ouer, and given beta's synonymous aboue, F's on probably reflects either a failure in his exemplar to provide the suspension above <ou> or his own oversight. men / ne mynstre vndir kyngis.\nSeelden ys þe poore y-pyt / to punchen þe peple.F.10.766: F omits Bx's "Remocio curarum."\nErgo  pouerte & poore men / parformen goddis comaundement.\nNolite iudicare quemquam . the thrydde.\n¶ Seelden ys pore . ryght ryche / but it be of ryght-ful erytage.\nHe wynneþ nowht with hise wyȝles / ne with vn-selyd mesures.F.10.770: < .2. > is written in the right margin, probably by the original scribe, to identify the second of the "solaces" mentioned in 10.758. The third is identified in the text at 10.768.\nNe borweþ of his neyheboure / but þat he may wel payen\nPossessio sine calumpnia.\n¶ Þe feerthe is a Fortune / þat florcheþ þe sowle.\nWith sobrete fram alle synne / & also ȝit moore.\nIt a-faytethȝ þe fleschȝ / fram folijs ful manye.\nA collaterel confort / comeþ of cristis ȝifte.\n¶ Þe fyfte is / þe Moodir of heleF.10.778: Beta manuscripts have "moder of helþe" in place of alpha's "þe Moodir of hele." / and freend in alle fondynge.\n& for þe lawe euere y-lyche / a lemman of clennesse.\nPouerte myghte passe / withowtyn pereyl of robbynge.\nFor þere þat pouerte passeþ / pees folweth after.F.10.783: F omits the following line: "And euer þe lasse þat he bereþ þe hardier he is of herte."\nFor-þy  seyþ Seneca / Paupertas est absque solitudineF.10.784: Alpha is responsible for solitudine, a reading shared by C2BmBoCot. Beta manuscripts have sollicitudine. Both variants appear in the C tradition as well. semita.\nHe is an hardy man of herte / a-mong an hep of þevis.\nCantabat paupertas coram latrone viator.\n¶ Þe seuenthe is welle of wisdom / & fewe wordis he sheweth.\nFor loordis a-loweth hym lytel / or lystneþ to his resoun.\nHe tempreþ his tunge to trewþe-ward / þat no tresounF.10.789: F uniquely reads tresoun. Other B manuscripts have tresor. coueytyþ.F.10.789: Alpha and most C manuscripts lack beta's "Sapiencia temperatrix" following this line.\n¶ Þe .viije. is a leel labourerF.10.790: Alpha is responsible for labourer, a reading shared by CrL. Other B and C manuscripts have labour. / & looþ to taken moore.\nÞan he may wel disserue / in somer or in wynter.\n& if he chaffareþ / he chargeþ no los / if he charyte wynne.\nNegocium sine dampno.\n¶ Þe .ixe. is sweete to þe sowle / no sugre is swettere.\nFor pacyence is peyne / for pouerte he is hym-selue.F.10.795: F has miscomprehended the sense here, confusing payn, "bread," with peyne, "pain." He then revised the b-verse in an attempt to make sense of the line. Bx reads "For pacience is payn for pouerte hymselue."\n& sobrete is sweete dryng / & a good leche in seknesse.\nÞus lerned me a leridF.10.797: Alpha and most C manuscripts read lerid. Beta manuscripts have lettred. man / for oure lordis love of heuenne.\n¶ Seynt Austyn seyþ it ys a blessid lyf / with-outyn ony besynesse.\nFor body & for sowle / absque solicitudine felicitas.\nNow god þat alle goode gyviþ / grawnte his sowle reste.\nÞat þus first wroot to wisse men / what pouerte was to meene.\n¶ Allas quod HaukynF.10.802: Alpha is responsible for omitting "þe Actif man" after "Haukyn." þanne / þat after my cristendome.\nI hadde[ne] hadde ben deed / & doluen / for doweelis sake.\nSo hard it is to lyven heere / & to lyȝn longe in synne.\nSynne scheweth vs good semblaunt / & sory gan he wexen.F.10.805: Erroneous scheweth is owed to alpha. Beta reads "Synne seweþ vs euere quod he and sory gan wexe." F revises to supply an appropriate direct object for the verb.\n& wepte water with hise eyes / & weylede þe tyme.\nÞat euere he dide ony dede / þat deere god dysplesede.\nHe swownede & sobbede / & sykede ful ofte.\nÞat euere he hadde lond or lordchepe / lasse eyþir moore.\nEr maystrie ouer ony man / moore þan ouer hym-selue.\nI were not worthy quod haukyn / to weryn ony cloþis.\nNeyþir scherte ne schoon / save for schame oone.\nTo kouere myn kareyne quod hee  & criȝede mercy faste.\n& wepte & weyȝlede / & þerwith y awakede.\nExplicit Passus .Xus.


Prathēt Thai khūan mī phonlamư̄ang thaorai čhưng čha dī / Prāmōt Prasātkun | National Library of Australia\nRecord 120 of 2456\nPrāmōt Prasātkun. & Mahāwitthayālai Mahidon. Sathāban Wičhai Prachākō̜n læ Sangkhom. (2552). Prathēt Thai khūan mī phonlamư̄ang thaorai čhưng čha dī. Nakhō̜n Pathom : Sathāban Wičhai Prachākō̜n læ Sangkhom, Mahāwitthayālai Mahidon\nPrāmōt Prasātkun. and Mahāwitthayālai Mahidon. Sathāban Wičhai Prachākō̜n læ Sangkhom. Prathēt Thai khūan mī phonlamư̄ang thaorai čhưng čha dī / Prāmōt Prasātkun Sathāban Wičhai Prachākō̜n læ Sangkhom, Mahāwitthayālai Mahidon Nakhō̜n Pathom 2552\nPrāmōt Prasātkun. & Mahāwitthayālai Mahidon. Sathāban Wičhai Prachākō̜n læ Sangkhom. 2552, Prathēt Thai khūan mī phonlamư̄ang thaorai čhưng čha dī / Prāmōt Prasātkun Sathāban Wičhai Prachākō̜n læ Sangkhom, Mahāwitthayālai Mahidon Nakhō̜n Pathom\n| title=Prathēt Thai khūan mī phonlamư̄ang thaorai čhưng čha dī / Prāmōt Prasātkun\n| author1=Prāmōt Prasātkun\n| author2=Mahāwitthayālai Mahidon. Sathāban Wičhai Prachākō̜n læ Sangkhom\n| publisher=Sathāban Wičhai Prachākō̜n læ Sangkhom, Mahāwitthayālai Mahidon\nPrāmōt Prasātkun, author\nปราโมทย์ ประสาทกุล, author\nAnalysis on population and demography of Thailand in relation to the quality of living.\nQuality of life -- Thailand. | Thailand -- Population.\nMahāwitthayālai Mahidon. Sathāban Wičhai Prachākō̜n læ Sangkhom\nTH 2015-10170 Asian Collection Reading Room\nPrachākō̧n læ sangkhom 2548 : prachākō̧n khō̧ng Prathēt Thai na Phō̧.Sō̧. 2548 / K...\nPrachakon Thai 60 lan khon : sathanakan nayobai lae miti dan kanphatthana Pramot Prasatkun ... [et al.] ...\nKhon hā phǣndin : prawattisāt thī yang mī chīwit : nư̄angnai ʻōkāt mahā mongkhon t...\nThritsadi thi na sonchai thang Prachakonsat / Pramot Prasatkun phuplae\nMai khuan pen khon rok lok / Pramot Prasatkun


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'un-tótwǽmed' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Undivided, unseparated Nis Cristes godcundnys gerunnen tó ðære menniscnysse, ac hé þurhwunaþ þeáh á on écnysse on ánum háde untótwǽmed, Homl. Th. i. 40, 30. Ðæra weorc is symle untótwǽmed, ii. 366, 20.\nBosworth, Joseph. "un-tótwǽmed." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1134.


AddSeó stów ofer þám stæþe sumes wæterseáðes (ofer sumes wæteres seáðes ófre, v.l.) (super laci ripam), Gr. D. 113, 21. Wæs gewinnful niþer tó ástígenne tó þám wæterseáðe (ad lacum), þonne hí sceoldon heom wæter hladan, 112, 18.\nToller, T. Northcote, and Joseph Bosworth. "wæter-seáþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 741.\nwæter-seáþ es; m. A water-pit, well, reservoir Ðá wæs ðǽr on óþre sídan ðæs hláwes gedolfen swylce mycel Wæterseát wǽre. Guthl. 4; Gdwin. 26, 8. Wæterseáðes cisternae, Hpt. Gl. 418, 27. [Myrige wæterseáðes ðǽr ábúten standeþ, Shrn. 13, 17.]


'láreów-dóm' - Bosworth–Toller Anglo-Saxon Dictionary\nláreów-dóm/la:reo:wdo:m /*This might be just a supplemental entry adding to an entry in the Main Volume.Related §§ in Wright's OE Grammar: §597, láreów-dóm\n. Add: I. the authority or office of a teacher :-- Láreówdóm discipulatus (cf. discipulare edocere, Migne), Wrt. Voc. ii. 141, 10. Hwylc sprǽc þæs godcundan láreóudómes quis sermo divine auctoritatis, R. Ben. 133, 2. Ongunnon hí him tó befæstenne heora cild tó Godes láreówdómes (coepere suos ei filios omnipotenti Deo nutriendos dare, Gr. D. l. 2, c. 3), Hml. Th. ii. 160, 2. Sume þá apostolas þe síþodon mid Críste on his láreówdóme (as his disciples), Hml. A. 14, 33. Sume men wyllað betǽcan heora láðostan cild tó Godes láreówdóme, 35, 265. Láreówdó[mum] magistratibus, An. Ox, 4547. II. the action of a teacher, instruction, guidance; applied to a thing :-- Hit (a mechanical contrivance) gewissað ús þurh wísne láreówdóm, Hml. S. 5, 269. III. what is taught by a teacher, a study :-- Bóclicum láreówdómum liberalibus studiis, An. Ox. 3100.\nNode: Body This entry is on page: 607 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nCite the scanned version of the original dicionary like this:Toller, T. Northcote, and Joseph Bosworth. "láreów-dóm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 607.\tPossibly connected entries from the Main Volume:\n, es; m. The office of a teacher, mastership, governance, teaching :-- Forðonðe nán cræft nis tó lǽranne ðæm ðe hine ǽr geornlíce ne leornode forhwon beóþ ǽfre suǽ þríste ða ungelǽredan ðæt hí underfón ða heorde ðæs láriówdómes ðonne se cræft ðæs láreówdómes biþ cræft ealra cræfta nulla ars doceri præsumitur, nisi intenta prius meditatione discatur. Ab imperitis ergo pastorale magisterium qua temeritate suscipitur, quando ars est artium regimen animarum, Past. 1, 1; Swt. 25, 15-19.


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'máðum-fæt' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. A costly vessel Máððumfæt mǽre, Beo. Th. 4801; B. 2405. Ðá genam hé ða máðmfatu, gyldene and sylfrene, binnon Godes temple, Homl. Th. ii. 432, 25. Ða mádmfatu ðæs temples ungeríme, gyldene and sylfrene, mid óðrum goldhordum, 66, 7. [Ðá Ælfréd king forlét his mádmes and mádmfaten, Shrn, 16, 10.]\nBosworth, Joseph. "máðum-fæt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 672.\nmáþum-fæt AddHé bereáfode Godes templ and fela goldhordasforð mid him gelæhte, and ðá hálgan máðmfatu and ꝥ mǽre weófod, Hml. S. 25, 12.


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l. -duru, and add Glád þæt deófol út swá swá smýc æt his eágdura, Shrn. 52, 33. Geseah hé sittan ðone Hálgan Gást on culfran híwe on ðæs carcernes eágdura, 54, 15, Þurh þá eágduru, 78, 27. [Goth. auga-dauro: O. H. Ger. oug-tora fenestra.]\nToller, T. Northcote, and Joseph Bosworth. "eág-dúru." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 164.\neág-dúru e; f. An eye-door, a window; fenestra, Martyr. 12, Jan. Lye.


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Khatichon kap kānthō̜ngthīeo : mūbān watthanatham Nō̜ng Khāo, Čhangwat Kānčhanaburī (Book, 2016) [WorldCat.org]\nI thought you might be interested in this item at http://www.worldcat.org/oclc/957583477 Title: Khatichon kap kānthō̜ngthīeo : mūbān watthanatham Nō̜ng Khāo, Čhangwat Kānčhanaburī Author: ปรมินทร์ จารุวร, author. ปรมินทร์ จารุวร. ; Pō̜ramin Čhāruwō̜n; Čhulālongkō̜nmahāwitthayālai. Khrōngkān Phœ̄iphrǣ Phonngān Wichākān, Publisher: [Bangkok, Thailand] : Khrōngkān Phœ̄iphrǣ Phonngān Wichākān, Khana ʻAksō̜nrasāt, Čhulālongkō̜n Mahāwitthayālai, 2559  ISBN/ISSN: 9786164070479 6164070473 OCLC:957583477\nคติชนกับการท่องเที่ยว : หมู่บ้านวัฒนธรรมหนองขาว จังหวัดกาญจนบุรี /\nKhatichon kap kānthō̜ngthīeo : mūbān watthanatham Nō̜ng Khāo, Čhangwat Kānčhanaburī\nปรมินทร์ จารุวร, author. ปรมินทร์ จารุวร. ; Pō̜ramin Čhāruwō̜n; Čhulālongkō̜nmahāwitthayālai. Khrōngkān Phœ̄iphrǣ Phonngān Wichākān,\nโครงการเผยแพร่ผลงานทางวิชาการ คณะอักษรศาสตร์ จุฬาลงกรณ์มหาวิทยาลัย, [Bangkok, Thailand] : Khrōngkān Phœ̄iphrǣ Phonngān Wichākān, Khana ʻAksō̜nrasāt, Čhulālongkō̜n Mahāwitthayālai, 2559 \nPrint book : National government publication : Thai : Phim khrang thī 1\nOn cultural and heritage tourism in Kanchanaburi Province, Central Thailand.\nCulture and tourism -- Thailand.\nHeritage tourism -- Thailand.\nFind more information about: Pō̜ramin Čhāruwō̜n\nKhatichon kap kānthō̜ngthīeo : mūbān watthanatham Nō̜ng Khāo, Čhangwat Kānčhanaburī". Be the first.\nThailand -- Kanchanaburi (Province)


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(2 b) AddHî þone Hǽlend wrégdon and sǽdon for-manegum (for manegum?) yfelum dǽdum, Nic. l, 18. v. fore-wrégan.\nToller, T. Northcote, and Joseph Bosworth. "wrégan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.\nwrégan (wrecan) ; p. wrégde, wréhte; pp. wreged, wreht To bewray, accuse, denounce, 1. absolute Ne ðú ne wréi nec accuses, Kent. Gl. 1083. Wíte ł wréce imputet, Germ. 400, 560. Wroegde defert, meldadun vel wroegdun (roactum. Erf. ) defferuniur, Txts. 57, 663, 652. Wrégde, wrégdan,\nwrégan p. de To rouse, excite Hwílum ic streámas styrge, hwilum wolcnfare wrége, Exon. Th. 386, 33 ; Rä. 4, 71. Hwílum ic (a storm) sceal ýþa wrégan, [streámas] styrgan, 383, 28; Rä. 4, 17. v. ge-wrégan.


Hexagram 28 and hexagram 58 («Great Exceeding (dà guò). Great Preponderance» and «Open (duì). The Joyous») | Book of Changes (I Ching)


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'ǽr-dæg' - Bosworth–Toller Anglo-Saxon Dictionary\nII. AddSe cyning ne gemunde ðára monigra teónena ðe hiora ǽgðer óþrum on ǽrdagum (dudum ) gedyde, Ors. 1, 12; S. 52, 23. Ðá burg, seó wæs on ǽrdagum heora ieldrena éðel urbem, auctorem originis suae, 4, 5; S. 168, 10.\nToller, T. Northcote, and Joseph Bosworth. "ǽr-dæg." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 18.\nǽr-dæg es; m. I. early day, early morn; matutinum, mane, prima lux Mid ǽrdæge at early day, Andr. Kmbl. 440; An. 220: 3048; An. 1527: Cd. 121; Th. 155, 19; Gen. 2575. On uhtan mid ǽrdæge in the morning at early day, Beo. Th. 253; B. 126. To ðam ǽrdæge on that morn, Cd. 153; Th. 190, 12; Exod. 198.


'smeágan' - Bosworth–Toller Anglo-Saxon Dictionary\nII. add: — Ðæs ðinges onlícnesse ðe hé ymb smeáð quidquid fictis imaginibus deliberando cogitatur, Past. 157, 14. Ðá hwíle ðe hí tó ungemetlíce smeágad ymb ðás eorðlecan ðing intentionem suam dum rebus transitoriis immoderatius implicant, 431, 14. Ymb ðyllic is tó geðencenne and tó smeáganne cui considerandum est, 59, 21. III. 1. add Ic smeáde mínre dohter módes willan, Ap. Th. 23, 3. Smeágaþ mistlicnesse rimamini uarietates, An. Ox. 1080. 2. AddSécð ðonne and smeáð hú hé hit áwrecan mæge argumenta ultonis inquirit, Past. 225, 20. 3. with infin. (?) Lác díglum heolstrum smeáde (quamvis auctor inlegritatis virginale) munus clanculis (occultare) latebris deliberaret, An. Ox. 4213. v. be-, geond-, under-smeágan.\nToller, T. Northcote, and Joseph Bosworth. "smeágan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 705.\nsmeágan smeán; p. smeáde; ppr. smeágende, smeánde; pp. smeád. I. in the following glosses Ic smeáge scrutor, Ælfc. Gr. 25 ; Zup. 145, 3 : meditor. Wrt. Voc. i. 50, 3. Smeáþ investigabit, Kent. Gl. 652. Smeáde disputavit, Wrt. Voc. ii. 25, 61. Smegan investigare , Kent. Gl. 953


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'gíme-leás' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. I. that does not take care or trouble, careless, negligent Wé wénað ꝥ mænige gímeleúse menn ne réccean hú heora yrfe fare, Ll. Th. i. 238, 5. Útádrǽfdum gýmeleásra preósta fýlþum ejectis negle-gentium clericorum spurcitiis, Angl. xiii. 366, 16. I a. negligent in spiritual matters, in discharge of duty, &c. — Gif hwylc bróðor beó gemét swá gýmeleás (-lés, v. l., gímeleás neglegens , R. Ben. I. 83, 16), þæt hé nelle hálige béc smeágan, R. Ben. 75, 3. Críst sylfa cwæþ ꝥ hé nelle gehýran þæs gímeleásan mannes gebedrǽdene, Bl. H. 57, 4. Ðǽm unbealdum is tó cýðanne hú giémeleáse hié bióð ðonne hié hié selfe to suíðe forsióð inconstantibus intimandum est, quod valde se despicientes negligunt , Past. 305, 16. Þá hálgan weras . . . heora gemynd þurhwunað . . . þá gímeleásan men þe heora líf ádrugon on ealre ídelnisse, heora gemynd is forgiten, Ælfc. T. Grn. I. 12. Sume ic funde bútan Godes tácne gýmeleúse ungebletsade, Jul. 491. Seó gehýrnes ne bið nyt on þǽm un-gelýfdum monnum and on þǽm gýmeleásum, Bl. H. 55, 32. Yfellibbendum and gímeleásum (neglegentibus), R. Ben. I. 118, 10. ¶ with gen., careless of :-- Swá bið ðæt mód slǽpende gewundad swá hit ne gefrét, ðonne hit bið tó gímeleás his ágenra þearfa mens a cura suae sollicitudinis verberatur et non dolet , Past. 431, 19. II. that is not cared for, that is not guarded. 1. of a person, without protection Hí cweðað, wuton cunnian hwænne bine God léte swá swá gýmeleásne dicentes, Deus dereliqnit eum , Ps. Th. 70, 10. 2. of cattle, stray, untended, un-watched Gif þé hecuje óðres giémeleás fioh on hand si occurreris bovi inimici tui aut asino erranti (Ex. 23, 4), Ll. Th. i. 54, 9. Wé nellen nán gýmeleás yrfe forgyldan nolumus aliqnod pecus incnstoditum et per inobseruantiam perditum reddere , 238, 10. III. incurable. Cf. gíman ; I. 2 a Géme[me]leáse incurabiles , Mt. p. 18, 5.\nThis entry is on page: 468 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "gíme-leás." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 468.


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