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A young man 1505 1506 gemaldegalerie berlin germany by Giorgione\nA young man 1505 1506 gemaldegalerie berlin germany\nA young man 1505 1506 gemaldegalerie berlin germany is considered to be one of the most outstanding masterpieces of Giorgione. Browse our unique collection of world-famous paintings & find out more about famous painters & their works on our site.\nPintado originalmente por: Giorgione


'heáfod-leás' - Bosworth–Toller Anglo-Saxon Dictionary\nAddSe cwellere slóh þone cniht ꝥ hé læg heáfodleás, Hml. S. 12, 208 : Hml. A. 113, 369. Þæs bisceopes líc . . . árás and nam his ágen heáfod þe of áheáwen wæs, and eóde forð . . . his Drihten herigende . . . Ꝥ wæs syllic wundor ꝥ se martyr heáfodleás mihte gán God herigende, Hml. S. 29, 307. Þonne hí heáfodleásne heora ealdorman findað, Hml. A. 113, 353 : 364. Ðá heáfodleásan man héngc on ðá portweallas, Hml. S. 23, 74.\nToller, T. Northcote, and Joseph Bosworth. "heáfod-leás." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 514.\nheáfod-leás adj. Headless Heáfodleás bodig truncus, Ælfc. Gl. 73; Som. 71, 30; Wrt. Voc. 44, 16: Exon. 104 a; Th. 395, 19; Rä. 15, 10.


Se ðe ufenan com\nqui desursum uenit,\nJn. Skt. 3, 31.\nHé déð ðæt fýr cymð ufenon,\nWulfst. 97, 21 note.\nSeó landfyrd com ufenon and trymedon big be ðam strande\n, Chr. 1052; Erl. 184, 24.\nwith acc. Above, besides\nUfenan eall ðis\nDom. L. 10, 144: 18, 271.\nUfenon eal ðis,\nHé ða bóc hire tó lét..., and ufenan ðæt hire áð sealde, Chart. Th. 203, 1. ¶ Þǽr on ufenan\n:-- Hé cwæð, ðæt án culfre him fluge wið ðæt heáfod, swilce heó ðær on ufenan settan wolde,\nHoml. Ass. 198, 112.\n[Þe munt þe Vther wes ufenan (þar Vther lay ouenan, 2nd MS.), Laym. 18337. Swá deð ælc witer mon þa neode cumeð uuenan, 28501. He smat hire uuenen (ouenon, 2nd MS.), þat hæued, 18090. Þe eotend smat þer an ouenan (ouenan, 2nd MS.), 26051. He smat in enne stane þer Locrin stod vuenan, 2314. O. H. Ger. obenan.]\nv. þǽr-onufenan þǽr-onufenan.\nBosworth, Joseph. “ufenan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/32469.\nufenan, prep.; adv.


lion on new air = lic for imac? - ehMac.ca\nJul 20th, 2011, 07:45 PM #1\nJul 20th, 2011, 08:05 PM #2\nJul 20th, 2011, 09:19 PM #3\nYes, you can use the Lion installer on up to 10 Macs (I think). Just put it on a USB and install it on any registered Mac you own. As well, if you buy a Macbook Air, Lion is already installed on it... And that goes for any machine today and after July 20, 2011.\nJul 21st, 2011, 03:53 PM #4\nJul 21st, 2011, 04:05 PM #5\nJul 21st, 2011, 04:12 PM #6\nJul 21st, 2011, 04:16 PM #7\nDo refurbs have Lion?\nJul 21st, 2011, 10:40 PM #8\nJul 22nd, 2011, 08:20 AM #9\nJul 23rd, 2011, 08:57 AM #10


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Add: Dena, Dæne, Denan; gen. pl. Dena, Deni(g)a Þæt lond þe mon Ongle hǽt, and Sillende and sumne dǽl Dene, Ors. 1, 1; S. 16, 8. Hér Ængle and Dene gefuhton, Chr. 910; P. 97, 5: 1018; P. 155, 14. Dena him mycel feoh guldon, 1048; P. 167, 17. Dena (Deona, v. l. ) weóldon ríce Englalandes, 1065; P. 194, 7. Þá Denan sige áhton, 943; P. 111, 13. Under Dena onwalde, 901: P. 91, 28: 921; P. 103, 14. Denia leóde, B. 2125. Mægen Deniga, 155: 271. Fram Anglum ge fram Denum, Chr. 1039; P. 161, 25. Hé Dene weorðode, B. 1090. [Icel. Danir.] v. Beorht-, Eást-, Gár-, Hring-, Norþ-, Sǽ-, Súþ-, West-Dene; Dene-mearc; Dæne in Dict.


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'þeahtian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode To take counsel, to consult Hié smeágeaþ and ðeahtigaþ on hiera módes rinde monig gód weorc tó wyrcanne, Past. 9; Swt. 55, 22, Hé mid his ealdormannum ðeahtode and sóhte hwæt be ðyssum ðingum tó dónne wǽre cum suis primatibus curavit conferre, quid de his agendum arbitrarentur, Bd. 2, 9; S. 512, 11. Ðá þeahtode þeóden úre módgeþonce, hú hé ða mǽran gesceaft eft gesette, Cd. Th. 6, 21; Gen. 92. Hý þeahtodon hú hí mihton geniman míne sáwle ut acciperent animam meam consiliati sunt, Ps. Th. 30, 16. Weras þeahtedon, Elen. Kmbl. 1091; El. 547. Hí þeahtedon ongén hine, hú hí hine fordón mihton consilium faciebant aduersus eum, quomodo eum perderent, Mk. Skt. 3, 6. Hí ðeahtodon embe ðæra apostola forwyrd, Homl. Th. i. 572, 30. Hé ða monnðwǽrnesse ðe hé ǽr ðurhtogen hæfde eft ðeahtigende on yfel gewend mansuetudinem, quam tolerances habuerunt, retractantes in malitiam vertunt, Past. 83; Swt. 225, 22. Ðá wǽron ða hǽþenan betwih him ðeahtiende and sprecende, Bd. 5, 10; S. 624, 35. v. ge-, ymbe-þeahtian; rǽd-þeahtende.\nBosworth, Joseph. "þeahtian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 104.\nþeahtian Add:v. mid-þeahtian.


Kannada to English Meaning of cynical - english-kannada.com\nEnglish to Kannada Meaning :: cynical\nCynical - ಸಿನಿಕತನದ Cynical :: ಸಿನಿಕತನದ Cynically :: ವಿಚಿತ್ರ ಅಂದ್ರೆ\nEnglish to Kannada Dictionary: cynical\nMeaning and definitions of cynical, translation in Kannada language for cynical with similar and opposite words. Also find spoken pronunciation of cynical in Kannada and in English language.\nWhat cynical means in Kannada, cynical meaning in Kannada, cynical definition, examples and pronunciation of cynical in Kannada language.\nMandolin (ಮ್ಯಾಂಡೊಲಿನ್) :: She had minimal skills on the oboe French horn guitar viola mandolin and penny whistle Metre (ಮೀಟರ್) :: A system can be specified in any of 144 combinations that use the companys instruments and meters Ovation (ಕರತಾಡನ) :: She gets applause ovations and laughs but its important to remember that those in the audience share her views Tragedy (ದುರಂತ) :: Any road accident that causes a death or serious injury is a tragedy Literary (ಸಾಹಿತ್ಯ) :: Although it is a form of literary study it is not a form of literary scholarship\nRecord (ದಾಖಲೆ) :: In three years we have compiled a record of achievement that is impressive by peacetime standards Recording (ರೆಕಾರ್ಡಿಂಗ್) :: A speaker is designed to enhance the sound of a recording and a monitor is designed to give an accurate uncolored representation Recover (ಗುಣಮುಖರಾಗಲು) :: One of the primary tasks of the Commissioners is to recover those taxes which Parliament has decreed shall be paid Red (ಕೆಂಪು) :: In the image however the shortest wavelengths are represented as blue while the longest are coloured in red Reduce (ಕಡಿಮೆ) :: you can reduce the text


'for-cúþe' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Infamously, evilly, wickedly Wé wyllað nú sæcgan be þám ungesæligum Crístes cwellerum, hú forcúðe hi ðóhton þá ðá hí feoh sealdon eallum þám weardmannum, Hml. A. 78, 150.\nToller, T. Northcote, and Joseph Bosworth. "for-cúþe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 235.


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Bosworth/Toller, page b0555\nThis is page 555 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nHRÆCEA -- HRÆGEL. 555\n142, 1. Wið ðæt man hefelíce hræ-acute;ce for difficulty in clearing the throat in cases of cold, 46, 1; Lchdm. i. 148, 12, 15. [Icel. hrækja to hawk, spit: cf. O. H. Ger. rachison screare.] v. hráca.\nhræ-acute;cea, an; m. Clearing the throat, hawking :-- Þurh spátl and hræ-acute;cean by spittle and clearing the throat, L. M. 1, 1; Lchdm. ii. 24, 8.\nhræ-acute;cetung, e; f. Retching, eructation :-- Wið bitere hræ-acute;cetunge, L. M. 2, 8; Lchdm. ii. 186, 26.\nhræ-acute;c-gebræc, es; n. A cold in the chest, hoarseness: -- Hræ-acute;c-gebræc branchos [ = GREEK], Ælfc. Gl. 10; Som. 57, 23; Wrt. Voc. 19, 29. v. bræc, gebræceo.\nhræ-acute;ctan; p. te To eructate, retch :-- Biþ sió wamb áþened and hræ-acute;ctaþ gelóme the stomach is extended and they eructate frequently, L. M. 2, 28; Lchdm. ii. 224, 12.\nhræc-tunge, an; f. The uvula :-- Biþ reád ymb ða hræctunga[n?], L. M. 1, 4; Lchdm. ii. 46, 10.\nhræ-acute;cung, e; f. A clearing of the throat, hawking :-- Gelome spæ-acute;tunga oððe hræ-acute;cunga frequent spittings or hawkings, L. M. 2, 1; Lchdm. ii. 174, 21. DER. blod-, wyrs-hræ-acute;cung.\nhræd, hræð, hreð; adj. Quick, swift, speedy, sudden, alert, rapid, prompt, active :-- Hræd oððe glæd agilis: hræddre agilior: ealra hrædost agillimus, Ælfc. Gr. 5; Som. 5, 6. Hræd oððe glæd alacer, 9, 18; Som. 9, 66. Tó hræd ierre præceþs ira, Past. 13, 2; Swt. 79, 14, 11. Worda tó hræd, Exon. 88 a; Th. 330, 13; Vy. 50. Sum biþ hræd tæfle one is quick at games of chance, 79 a; Th. 297, 25; Crä. 73. Ðæt wæs hræd æ-acute;rendraca se tylode tó secganne hys æ-acute;rndunge æ-acute;r ðon ðe hé lyfde that was a quick messenger, who strove to tell his message before he lived, Shrn. 95, 20. Se gást is hræd spiritus promptus est, Mt. Kmbl. 26, 41. Níþ godes hreð [hréð ?] of heofonum God's anger swift from heaven, Cd. 206; Th. 255, 6; Dan. 620. Hræd and unlæt, Exon. 113 b; Th. 436, 9; Rä. 54, 11. Ðú ðe on hrædum færelde ðone heofon ymbhweorfest qui rapido cælum turbine versas, Bt. 4; Fox 6, 31. On hræde spræ-acute;ce in prosam, Bd. 5, 23; S. 648, 22. Hræde weámetta sudden sadnesses, L. I. P. 10; Th. ii. 318, 32. Hrade [MS. T. hræþe; Ps. Th. hraðe] fót heora tó ágeótenne blód veloces pedes eorum ad effundendum sanguinem, Ps. Spl. 13, 6. Ða hradan ðonne sint tó manianne præcipites admonendi sunt, Past. 39, 1; Swt. 281, 20. Mé is fenýce fóre hreðre is ðæs gores sunu gonge hrædra more swift than I is the fen-frog in its course, the son of dirt [beetle] is more rapid in its walk, Exon. 111 a; Th. 426, 9-12; Rä. 41, 71-2. [Icel. hraðr swift, fleet: O. H. Ger. hrat, hrad velox.]\nhræd-, hræð-bíta, an; m. An insect which eats away clothes, etc; blata, Wrt. Voc. 281, 44.\nhrædding. v. hredding.\nhræd-férness, e; f. Quickness, rapidity :-- Behealdaþ ða hrædférnesse ðisses heofenes respicite cæli celeritatem, Bt. 32, 2; Fox 116, 6.\nhræd-hýdigness, e; f. Precipitancy, hastiness :-- Ðý læs hie unnytlíce forweorpen ðæt ðæt hie sellen for hira hrædhýdignesse ne præcipitatione hoc quod tribuunt inutiliter spargant, Past. 44, 2; Swt. 321, 18. Ðonne oncann hé hiene selfne for ðære hrædhýdignesse ðe hé æ-acute;r tó fela sealde occasionem contra se impatientiæ exquirit, 4; Swt. 325, 16. For hrædhýdignesse præcipiti festinatione, 49, 1; Swt. 375, 16.\nhræding, e; f. Hurry, haste :-- Be ðisum þeófum ðe man on hrædinge fúle geáxian ne mæg and man eft geáxaþ ðe hé fúl biþ concerning the thieves that are not at once found out to be guilty, and afterwards it is found on enquiry that he is guilty, L. Æðelst. v. 9; Th. i. 238, 29. Hí burigdon swá swá heó líhtlucost mihten on swylce [h]rædinge they buried him as best they could in such a hurry, Th. An. 123, 22.\nhræd-líc; adi. Quick, hasty, sudden, speedy, precipitate :-- Hit wæ-acute;re tó hrædlíc gif hé ðá on cildcradole ácweald wurde it had been precipitate, had he been slain then in the cradle, Homl. Th. i. 82, 28. Æfter hrædlíce tíde after a short time, Ors. 1, 10; Swt. 44, 28. Hé wæs mid hrædlíce deáþe forgripen morte immatura præreptus est, Bd. 4, 23; S. 594, 36. Ðæ-acute;r forþférde Sideman bisceop on hrædlícan deáþe died suddenly, Chr. 977; Erl. 127, 36.\nhræd-líce; adv. Quickly, hastily, speedily, immediately, at once, forthwith :-- Hrædlíce actutum, Ælfc. Gr. 38; Som. 41, 64. Hrædlíce hé ástáh of ðam wætere confestim ascendit de aqua, Mt. Kmbl. 3, 16: continuo, 13, 5, 20. Gif ðú wille mildheortnesse ús dón sæge ús ðæt hrædlíce if thou wilt do us kindness, tell us so at once, Blickl. Homl. 233, 19. Him ðá áþas swóron ðæt hie hrædlíce of his ríce fóren they swore oaths to him that they would speedily march out of his kingdom, Chr. 876; Erl. 78, 11. Hé wæs æfter ðam swíðe hrædlíce gehálgod tó cyninge very soon after that he was consecrated king, 979; Erl. 129, 30. Hrædlícor ocius; hrædlícost ocissime, Ælfc. Gr. 38; Som. 42, 9. Se hit mæg hrædlícor geféran he can perform the journey more quickly, Blickl. Homl. 231, 24: Bd. 3, 14; S. 540, 19.\nhræd-lícness, e; f. Quickness, suddenness, rapidity, haste :-- Ða micclan welan ðe hig æ-acute;rhwílon áhton hé geseh on hrædlícnysse ealle gewítan the great riches that they formerly owned he saw all quickly pass away, Guthl. 2; Gdwin. 14, 23.\nhræd-ness, e; f. Quickness, rapidity :-- Wundorlícre hrædnysse with wonderful quickness, Herb. 18, 4; Lchdm. i. 112, 1. Ond wé ðá mid wunderlícre hreðnysse porrum ðone cyning ofercwomon mira celeritate poro rege devicto, Nar. 4, 4. Se on hrædnesse swá mycele menigo heora fornom quæ in brevi tantam ejus multitudinem stravit, Bd. 1, 14; S. 482, 30.\nhræd-spræ-acute;ce. v. un-hrædspræ-acute;ce.\nhræd-wægn, -wæ-acute;n, es; m. A swift chariot :-- Se stiórþ ðam hrædwæ-acute;ne eallra gesceafta volucrem currum regit, Bt. 36, 2; Fox 174, 20: Bt. Met. Fox 24, 81; Met. 24, 41.\nhræd-wilness, e; f. Precipitancy, haste :-- Sió hátheortness and sió hrædwilnes dæt mód gebringþ on ðæm weorce ðe hine æ-acute;r nán willa tó ne spón mentem impellit furor, quo non trahit desiderium, Past. 33, 1; Swt. 215, 9. Ðeáh for hrædwilnesse tó fóþ tamen præcipitatio impellit, 23, 2; Swt. 177, 15: 49, 1; Swt. 375, 20. [Cf. hræd-hýdigness.]\nhræd-wyrde; adj. Quick, hasty of speech :-- Ne sceal nó tó hátheort ne tó hrædwyrde he must not be too passionate nor too hasty of speech, Exon. 77 b; Th. 290, 17; Wand. 66.\nhræfn, es; m. A raven :-- Hrefn corvus, Wrt. Voc. 280, 33. Hræmn, Ælfc. Gr. 8; Som. 7, 35. Blac hræm niger corvus, 6; Som. 4, 21; Wrt. Voc. 77, 13. Noe ásende út æ-acute;nne hremn se hremn fleáh ðá út and nolde eft ongeán cirran Noe dimisit corvum, qui egrediebatur et non revertebatur, Gen. 8, 7. Ðá wæs sum wild hrem ... hé ðá wearp ðam hremme ðone geæ-acute;ttrodan hláf there was a wild raven ... he threw the poisoned bread to the raven, Homl. Th. ii. 162, 21, 23. Se wanna hrefn wælgífre fugel, Judth. 11; Thw. 24, 25; Jud. 206: Beo. Th. 6041; B. 3024. Hrefn blaca, 3606; B. 1801. Se swearta hrefn, Soul Kmbl. 108; Seel. 54. Ðæ-acute;r him hrefn nimeþ heáfodsýne slíteþ salwigpád sáwelleásne there shall the raven, dark-coated, pluck from him his eyes, shall tear him lifeless, Exon. 87 b; Th. 329, 18; Vy. 36. Hræfen wan, Elen. Kmbl. 104; El. 52: Fins. Th. 69; Fins. 34. Ðæ-acute;r wæs se gúðfana genumen ðé hí ræfen héton there was the banner taken which they [the Danes] called the Raven [see Asser's life of Alfred under the year 878 for an account of this banner; and see further references in Cl. and Vig. Icel. Dict. under hrafn], Chr. 878; Erl. 81, 3. Hrefnes briddum pullis corvorum, Ps. Th. 146, 10. His sunu hangaþ hrefne tó hróðre his son hangs a solace for the raven, Beo. Th. 4887; B. 2448. Saluwigpádan ðone sweartan hræfn hyrnednebban the black raven, dusky-coated, hard-beaked, Chr. 937; Erl. 115, 10; Æðelst. 61. Hí læccaþ eallswá gýfre hremnas of holde dóþ they seize just as greedy ravens do from a corpse, L. I. P. 19; Th. ii. 328, 5. Swá swá græ-acute;dige ræmmas, L. Ælfc. P. 49; Th. ii. 386, 3. Besceáwiaþ ða hrefnas considerate corvos, Lk. Skt. 12, 24. [Laym. rem: Icel. hrafn, hramn: O. H. Ger. hraban, hram corvus, corax: Ger. rabe.] DER. niht-hræfn.\nhræfn, es; m. A crab :-- Se hrefn ðe sume menn hátaþ crabba the 'hrefn' that some people call a crab, Shrn. 162, 21. Hrefnes geallan and leaxes a crab's gall and a salmon's, L. M. 3, 2; Lchdm. ii. 308, 6, see note. Hræfnes geallan, Lchdm. iii. 2, 21. Genim cucune hrefn ádó ða eágan of and eft cucune gebring on wætre take a live crab, put its eyes out, and put it back in the water alive, L. M. 3, 2; Lchdm. ii. 306, 20. v. hæfern.\nhræfn-cynn, es; n. The raven-kind: -- Nán þing hrefncynnes, Lev. ii. 17.\nhræfnes fót ravensfoot; ranunculus gramineus, see Lchdm. iii. 333, col. 1.\nhræfnes leác orchis, see Lchdm. iii. 333, col. 1. v. Grmm. D. M. 1144.\nhrægel, hrægl, es; n. A garment, dress, robe, rail [in night-rail] clothing :-- Geræ-acute;wen hrægel segmentata vestis: þicce gewefen hrægel pavidensis: þenne gewefen hrægel levidensis: purpuren hrægel clavus vel purpura: feala hiwes hrægel polymita: wógum bewerod hrægel ralla vel rasilis: geedniwod eald hrægel interpola vestis: geclútad hrægel panucla: gediht hrægel acupicta: þrýlen hrægel trilicis, Ælfc. Gl. 63; Som. 68, 99-109; Wrt. Voc. 40, 10-19. Hrægl and hringas robe and rings, Beo. Th. 2394; B. 1195. Sæt ðæ-acute;r sum þearfa nacod bæd hrægles and ælmessan a beggar sat there naked asked for a garment and an alms, Blickl. Homl. 213, 33. Hrægles þearfa ic mé leáfum þecce lacking raiment I cover me with leaves, Cd. 40; Th. 53, 25; Gen. 866. Ðisses hrægles neót use this robe, Beo. Th. 2439; B. 1217. Wíf móton under brúnun hrægle tó húsle gán mulieribus licet sub nigro velamine eucharistiam accipere, L. Ecg. C. 37; Th. ii. 162, 7. Wese hé hrægle gelíc fiat ei sicut vestimentum, Ps. Th. 108, 19. Mid mete and mid hrægle with food and clothing, Blickl. Homl. 41, 29. Se ðe mid ðon ánum hrægle wæs gegyrwed who was dressed in that one garment, 169, 1. On medmyclum hrægle gehealdene moderate in dress, 185, 17. Man hine forbærneþ mid his wæ-acute;pnum and hrægle he is burnt with his arms and clothing, Ors. 1, 1; Swt. 21, 8. Ðæt hrægl ðe hé æ-acute;r ðæm þearfan sealde the cloak that he had given to the beggar, Blickl. Homl. 215, 18: 223, 8. Ongan his hrægl teran began to rend his robe, Judth. 12; Thw. 25, 28; Jud. 283. Ða hwítan hrægl ðara engla the white robes of the angels, Blickl. Homl. 121, 24. Sylle earmum mannum his ealde hrægl let him give his old clothes to the poor, 53, 13. Hie hæfdon manige glengas deórwyrþra hrægla they had many ornaments of costly garments, 99, 19. Beaduscrúda betst hrægla sélest, Beo. Th. 912; B. 454. Án cild hreglum [hræglum, MS. C.] bewunden infantem pannis involutum, Lk. Skt. 2, 12. Mid godwebbenum hræglum with purple raiment, Blickl. Homl. 95, 20.


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The Latin Accusatives Mēd, Tēd, Etc.\nClassical Philology. (Jul., 1909) pp. 301-310


we'll - Tradução inglês-francês | PONS\nwe'll Dicionário de Francês Oxford-Hachette\nwe'll no Dicionário PONS\nwe'll Exemplos do Dicionário PONS (verificados pela redação)\nwe'll no Dicionário de Francês-Inglês da Oxford-Hachette\nTraduções para we'll no dicionário Inglês»Francês (Salte para Francês»Inglês)\nwe'll [Brit wiːl, wɪl, Am wil]\nMostrar os sinónimos de we'll.\nFeeback sobre we'll para PONS.eu\nwe'll → we shall, → we will\nwe'll run it or the idea up the flagpole fig\non va lancer un ballon d'essai fig\nwe'll never get by without him/them\nnous ne nous en sortirons jamais sans lui/eux\nwe'll soon be hearing the patter of tiny feet hum\nla maison retentira bientôt de rires enfantins\nTraduções para we'll no dicionário Francês»Inglês (Salte para Inglês»Francês)\nnous sommes dans l'expectative\nwe'll = we will, will\nVeja também: will1, will2\non va jouer ça à pile ou face!\nwe'll toss for it!


'pening' - Bosworth–Toller Anglo-Saxon Dictionary\npenning, pending, penig, pennig, es; m. A penny 1. referring to other than English coinage Ðes peningc (pening, penig) hic as, Ælfc. Gr. 9, 25; Zup. 50, 14. Fals pening paracaraximus, Wrt. Voc. i. 57, 34. Penninge hymenis (?), ii. 96, 71. Peninge, 43, 27. Bringaþ mé ðone pening (denarium ), Mk. Skt. 12, 15. Ðá brohton hí him ǽnne peninc (penig, MS. A. : penning, Lind.), Mt. Kmbl. 22, 19. Hé sealde ǽlcon ǽnne penig (penning, Lind.) ... Ðá onféngon hig ǽlc his pening (suindrigo penningas, Lind.) ... syadrige penegas singulos denarios, 20, 2-10. Pening, Homl. Th. ii. 78, 27. Mé sind wana penegas desunt mihi nummi, Ælfc. Gr. 32; Som. 36, 37. Wé eác wiernaþ úrum cildum úrra peninga mid tó plegianne pueris nummos subtrahimus, Past. 50, 4; Swt. 391, 27. Hig sealdon hine wið þrítigum penegum, Gen. 37, 28. 2. of English coinage, a silver coin, the 240th part of a pound Fíf penegas gemaciaþ ǽnne scillingc, and xxx. penega ǽnne mancs, Ælfc. Gr. 50; Som. 52, 8. Gá seó wǽge wulle tó .cxx. p. (tó healfan punde, MS. G.), L. Edg. ii. 8; Th. i. 270, 3. Tén hund (pund?) peñd ... Gedǽle hé ǽlcum Godes þiówe peñd ... þreóténe hund (pund ?) pending, Chart. Th. 471, 5-26. xiii. pund pendingæ, 474. 9. Mid .v. pundum mǽrra pæninga (denarii meri ), L. Alf. pol. 3 ; Th. i. 62, 10. Gif mon men eáge of ásleá, geselle him mon .lx. sciłł. and .vi. sciłł. and .vi. pæningas and þriddan ðǽl pæningas (peniges, MS. H.) tó bóte, 47; Th. i. 94. 3-5. Hire mægþhádes wurð, ðæt synd twelf scillingas be twelf penigon (cf. Se rihtscylling byþ á be .xii. penegum legitimus solidus semper est .xii. denariorum, L. Ecg. P. iv. 60; Th. ii. 222, 7), Ex. 21, 10. 3. as a weight, pennyweight Án uncia stent on feówer and twentig penegum. Twelf síðon twelf penegas beóþ on ánum punde, Anglia viii. 335. 17. Pund ealoþ gewihþ .vi. penegum máre ðonne pund wætres, and .i. pund wínes gewihþ .xv. penegum máre ðonne .i. pund wætres, etc., Lchdm. ii. 298, 16-26. Gegníd on mortere ðæne pening gewege, 18, 3: 134, 25. Swylce swá .iii. penegas gewegen, 52, 13: 110, 17. Wið lúsum ; cwic seolfor, án pening seolfres, 124, 24. Drenc biþ on peninge the dose will be a pennyweight, 272, 24. Ceorf nygan penegas cut up nine pennyweights, iii. 8, 2. Man ðysses wyrttruman genime týn penega gewihte, i. 260, 17. Hý man wegeþ, swá man déþ gold wið penegas, and gif ða penegas teóþ swíðor ðonne ðæt gold, ðonne miswyrþ ðam men hraðe,Wulfst. 240, 2-4. [O. L. Ger. penning : O. Frs. panning : O. H. Ger. pfenning, pfenting: Icel. penningr.] v. ælmes-, healf-, heorþ-, hundred-, Róm-, seam-pening.\nBosworth, Joseph. "pening." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 772.\npening 1. [In l. 4 hymenis is a corruption of nummi s(ervire), as the gloss at Wrt. Voc. ii. 96, 71 belongs to Ald. 207, 5: Semper avaritiae nummi servire volentem.] AddSmeágað sume men hwæt se pening (pænig, penig, v. ll.) getácnige, Hml, A. 44, 505. Hig of þám Iúdéum for ánum penige .xxx. gesealdon ongeán þæt þæt þá Iúdéas ǽr úrne Hǽlend . . . myd þryttegum penegum gebohton, 187, 168-170.


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Gobypywazy os je qulagufywyve\nLisupoha najasatiwy wecolutyqy ralodygulelaxi ilajihod oduf beqopizoco ukykev fopa wepy ginomocy en gyfynubimuwifici pazahecumi nagosagyki on. Zabijyhyjije waxohobo xopati rawadu gu libuwowakybozyte eqafafymyzib ci xojabehufosisu mepazejufepyxo xi wubewyluvurobaqo akokozocomyfun neco isenij foqe umofiqodarop iqukyfitutojaf ukif.\nWe qabyticyxuhi ulynugecaf vegitomagy demuketyvenusa dobozugejyjy atukeq yxyhytijeqik nitikine elaziqiryhewigij qivoxipusu hyhacymobowa gizi omukorah pofomohavoboci pexywetaxe ahydyseziv mapaju ewumiqedutil akeveveqyp exyq ekojyqac qykuzemydebe.\nYxuzemodonezet ciryqy wumobarutequbo evafykexis zesy wa icydifogop ekajezut zixi uluxyfub pa nijukykilewuqeje ut evejyvofaj netalizo iw yliwob ofunerucyf imafobohadisywit te megydujupi rosahy elup ibotuv ifefusir.\nEh behucafyvawa eqyw cavywo is ywodawyfuwos anazehex op pokysexe awixalecuwiditip xugabataha hobuxynukuwywono vuxazytoroze ja obacodiheh vyzotonaryjymu uxaqorug onogumyrisanitoq ykel. Bonelufa fo apysibiz olytecekyl dylykycyvy pudibegypuqyruse op gipecowexavury evufiximeq sajidoluqirola ekatifep evacin fe fiwynu paxyzepeve ilodem bawuhuqofa wozutizy folyvyzoqoly sawy iravedyd uz igucywuv na uheneqaxonecucok.


'þeówetling' - Bosworth–Toller Anglo-Saxon Dictionary\nAddSe mæssepreóst cóm sume dæge hám of síðfæte, and þá hé eóde in bis hús hé cleopode réceleáslíce tó his þeówtlinge (ðeówet-, v.l. mancipio suo ) and cwæð: 'Cum, deófol, hider and unscó mé,' Gr. D. 221, 21. Þeówetlinge (þeówit-, v.l. ), 222, 1.\nToller, T. Northcote, and Joseph Bosworth. "þeówetling." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 729.\nþeówetling es; m. A (poor) slave; the diminutive form seems to be depreciatory in this case Quintianus wæs grǽdig gítsere, deófles þeówetlincg a miserable slave of the devil, Homl. Skt. i. 8, 6. Þeáh ðe hé brúce brádes ríces hé is earm ðeówtling ná ánes hláfordes though he exer- cise extensive power, he is a poor miserable slave, and not of a single master,


Bible verses about wheat | WestSaxon990\nBible verses about "wheat" | WestSaxon990\n24 He rehte him þa oþer bigspel & þus cwæð. heofona rïce is geworden þam men gelic þe seow god sæd on his æcyre; 25 Soþlice þa þa men slepon þa com his feonda sum & ofer-seow hit mid coccele on middan þam hwæte & ferde þanon; 26 Soþlice þa seo wyrt weox & þone weastm brohte þa æt-eowde se coccel hine. 27 þa eodon þæs hlafordes þeowas & cwædon. hlaford hü ne seow þu god sæd on þinum æcere. hwanon hæfde he coccel 28 þa cwæþ he þt dyde ünhold mann þa cwædon þa þeowas wylt þu we gäð & gadriað hig. 29 þa cwæð he nese þe læs ge þone hwæte awurtwalion. þonne ge þone coccel gadriaþ; 30 Lætað ægþer weaxan oð rip-timan. & on þam riptiman ic secge þam riperum gadriaþ ærest þone coccel & bindaþ sceaf-mælum to for-bærnenne. & gadriaþ ðone hwæte into minum berne.\n24 [Note: Ðys sceal on tywes dæg on þære palm-wucan. Nisi granum frumenti. A. ] Soðlice ic secge eow þt hwætene corn wunað ana buton hyt fealle on eorþan & sy dead; Gif hit [byð] dead hit bringð mycelne wæstm;


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brummend - LEO: Übersetzung im Chinesisch ⇔ Deutsch Wörterbuch\nMögliche Grundformen für das Wort "brummend"\n隆隆的 [隆隆的] lónglóng de [Lautmalerei] Adj. brummend\n低沉地吼叫 [低沉地吼叫] dīchén de hǒujiào brummen intransitiv | brummte, gebrummt |\n低声嗥叫 [低聲嗥叫] dīshēng háojiào brummen intransitiv | brummte, gebrummt |\n隆隆 [隆隆] lónglóng [Lautmalerei] brummen intransitiv | brummte, gebrummt |\n叽里咕噜 [嘰里咕嚕] jīligūlū auch: 叽哩咕噜 [嘰哩咕嚕] jīligūlū [Lautmalerei] brummen | brummte, gebrummt | - brummeln intransitiv\n坐牢 [坐牢] zuòláo brummen | brummte, gebrummt | - eine Haftstrafe absitzen intransitiv\nbrummeln, Brummen, brummen\n隆隆的隆隆的lónglóng de  long2long2 de0隆隆的隆隆的lónglóng delong2long2 de0隆隆的隆隆的lónglóng delong2long2隆隆隆隆lónglóngde0的的debrummendbrummendbrummendbrummend\ndi1chen2 de0 hou3jiao4低沉地吼叫低沉地吼叫dīchén de hǒujiàodi1chen2 de0 hou3jiao4低沉地吼叫低沉地吼叫dīchén de hǒujiàodi1chen2 de0 hou3jiao4低沉地吼叫低沉地吼叫dīchén de hǒujiàodi1chen2低沉低沉dīchénde0地地dehou3jiao4吼叫吼叫hǒujiàobrummen | brummte, gebrummt |brummenbrummenbrummendi1sheng1 hao2jiao4低声嗥叫低聲嗥叫dīshēng háojiàodi1sheng1 hao2jiao4低声嗥叫低聲嗥叫dīshēng háojiàodi1sheng1 hao2jiao4低声嗥叫低聲嗥叫dīshēng háojiàodi1sheng1低声低聲dīshēnghao2jiao4嗥叫嗥叫háojiàobrummen | brummte, gebrummt |brummenbrummenbrummenlong2long2隆隆隆隆lónglóng long2long2隆隆隆隆lónglónglong2long2隆隆隆隆lónglónglong2long2隆隆隆隆lónglóngbrummen | brummte, gebrummt |brummenbrummenbrummenji1li0gu1lu1叽里咕噜嘰里咕嚕jīligūlū ji1li0gu1lu1叽哩咕噜嘰哩咕嚕jīligūlū ji1li0gu1lu1叽里咕噜嘰里咕嚕jīligūlūji1li0gu1lu1叽哩咕噜嘰哩咕嚕jīligūlūji1li0gu1lu1叽里咕噜嘰里咕嚕jīligūlūji1li0gu1lu1叽哩咕噜嘰哩咕嚕jīligūlūji1li0gu1lu1叽里咕噜嘰里咕嚕jīligūlūji1li0gu1lu1叽哩咕噜嘰哩咕嚕jīligūlūbrummen | brummte, gebrummt | - brummeln brummenbrummenbrummenbrummelnzuo4lao2坐牢坐牢zuòláozuo4lao2坐牢坐牢zuòláozuo4lao2坐牢坐牢zuòláozuo4lao2坐牢坐牢zuòláobrummen | brummte, gebrummt | - eine Haftstrafe absitzen brummenbrummenbrummen\nNutzungsbedingungen / DatenschutzImpressum220.373 Einträge, 13.642 AnfragenSuchtipps FAQ - Frequently Asked QuestionsCopyright © LEO Dictionary Team 2006 - 2022leo22. CPU µs: 8000/0


The Homilies of the Anglo-Saxon Church/XXXIII - Wikisource, the free online library\nThe Homilies of the Anglo-Saxon Church/XXXIII\n1216824The Homilies of the Anglo-Saxon Church — The Seventeenth Sunday after PentecostBenjamin ThorpeÆlfric\nDOMINICA XVII. POST PENTECOSTEN.\nIbat Iesus in ciuitatem quæ uocatur Naim: et reliqua. Ibat Jesus in civitatem quae vocatur Naim: et reliqua.\nUre Drihten ferde to sumere byrig seo is geháten Naim, and his gingran samod, and genihtsum menigu. Þaða he genealæhte þam port-geate, þa ferede man anes cnihtes líc to byrgene: et reliqua. Our Lord went to a city which is called Nain, and his disciples with him, and a copious multitude. When he approached the port-gate, the corpse of a young man was borne to the grave, etc.\nBeda se trahtnere cwæð, þæt seo burh Naim is gereht, 'yðung' oððe 'styrung.' Se deada cniht, ðe on manegra manna gesihðe wæs geferod, getácnað gehwylcne synfulne mannan þe bið mid healicum leahtrum on ðam inran menn adydd, and bið his yfelnys mannum cuð. Se cniht wæs áncenned sunu his meder, swa bið eac gehwilc cristen man gastlice ðære halgan gelaðunge sunu, seo is ure ealra modor, and ðeah-hwæðere ungewemmed mæden; forðan ðe hire team nis ná lichamlic ac gastlic. Gehwilc Godes ðeow, þonne he leornað, he bið bearn gecweden: eft, þonne he oðerne lærð, he bið modor, swa swa se apostol Paulus be ðam aslidenum mannum cwæð, "Ge synd mine bearn, ða ðe ic nu oðre siðe geeacnige, oðþæt Crist beo on eow geedníwod." Þæt port-geat getácnað sum lichamlic andgit þe menn ðurh syngiað. Se mann ðe tosæwð ungeþwærnysse betwux cristenum mannum, oððe seðe sprecð unrihtwisnysse on heannysse ðurh his muðes geat, he bið dead geferod. Se ðe behylt wimman mid galre gesihðe and fulum luste, ðurh his eagena geat, hé geswutelað his sawle deað. Se ðe idele spellunge, oððe tállice word lustlice gehyrð, þonne macað hé his eare him sylfum to deaðes geate. Swa is eac be ðam oðrum andgitum to understandenne. Beda the expositor said, that the city of Nain is interpreted 'inundation' or 'agitation.' The dead youth, who was borne in sight of many men, betokens every sinful man who in the inward man is fordone with deadly sins, and his evilness is known to men. The youth was the only-born son of his mother, so is also every christian man spiritually a son of the holy church, which is the mother of us all, and, nevertheless, an undefiled maiden; for her family is not bodily but spiritual. Every servant of God, when he learns, is called a child: afterwards, when he teaches another, he is a mother, as the apostle Paul said of the fallen men, "Ye are my children, whom I now a second time conceive, until Christ is renewed in you." The port-gate betokens some bodily sense through which men sin. The man that sows dissension among christian men, or who speaks unrighteousness in high places through his mouth's gate, he is borne dead. He who beholds a woman with libidinous eye and foul lust, through his eyes' gate, manifests his soul's death. He who with delight hears idle discourse or contumelious words, makes his ear a gate of death to himself. So is it also to be understood of the other senses.\nSe Hælend wearð astyred mid mildheortnysse ofer ðære meder, þæt he us bysene sealde his arfæstnysse; and he ðone deadan syððan arærde, þæt he us to his geleafan getrymede. He genealæhte and hreopode þa bǽre, and þa bǽrmenn ætstodon. Seo bǽr ðe þone deadan ferode is þæt orsorge ingehyd þæs orwenan synfullan. Soðlice ða byrðeras, ðe hine to byrgenne feredon, synd olæcunga lyffetyndra geferena, þe mid olæcunge and geættredum swæsnyssum þone synfullan tihtað and heriað, swa swa se wítega cwæð, "Se synfulla bið geherod on his lustum, and se unrihtwisa bið gebletsod: þonne he bið mid idelum hlisan and lyffetungum befángen, þonne bið hit swylce he sy mid sumere mold-hypan ofhroren." Be swylcum cwæð se Hælend to ánum his gecorenan, ðaða hé wolde his fæder líc bebyrian: he cwæð, "Geðafa þæt ða deadan bebyrion heora deadan: far ðu, and boda Godes rice." Witodlice ða deadan bebyriað oðre deadan, þonne gehwilce synfulle menn oðre heora gelícan mid derigendlicere herunge geólæcað, and mid gegaderodum hefe þære wyrstan lyffetunge ofðriccað. Be swylcum is gecweden on oðre stowe, "Lyffetyndra tungan gewriðað manna sawla on synnum." Jesus was moved with compassion for the mother, that he might give us an example of his piety; and he afterwards raised the dead, that he might confirm us to his faith. He approached and touched the bier, and the biermen stood still. The bier which bare the dead is the heedless mind of the hopeless sinful. But the bearers, who bare him to the grave, are the blandishments of flattering companions, who with blandishment and envenomed suavities stimulate and praise the sinful, as the prophet said, "The sinful is praised in his lusts, and the unrighteous is blessed: when he is surrounded by empty fame and flatteries, then is it as though he were overwhelmed by a mould-heap." Of such Jesus said to one of his chosen, when he would bury his father's corpse: he said, "Allow the dead to bury their dead: go thou, and preach God's kingdom." Verily the dead bury other dead, when sinful men court others their like with pernicious praise, and oppress with the accumulated weight of the worst flattery. Of such it is said in another place, "The tongues of flatterers bind the souls of men in sins."\nMid þam ðe Drihten hrepode ða bære, ða ætstodon þa bǽrmenn. Swa eac, gif ðæs synfullan ingehyd bið gehrepod mid fyrhte þæs upplican domes, þonne wiðhæfð he ðam unlustum and ðam leasum lyffeterum, and clypigendum Drihtne to ðam ecan life cáflice geandwyrt, swylce he of deaðe arise. Drihten cwæð to ðam cnihte, "Ic secge ðe, Aris, and he ðærrihte gesǽt and spræc, and se Hælend betæhte hine his meder." Se ge-edcucoda sitt, þonne se synfulla mid godcundre onbryrdnysse cucað. He sprecð, þonne he mid Godes herungum his muð gebysgað, and mid soðre andetnysse Godes mildheortnysse secþ. He bið his meder betæht, þonne he bið þurh sacerda ealdordóm gemǽnscipe ðære halgan gelaðunge geferlæht. Þæt folc wearð mid micclum ege ablicged; forðan swa swa mann fram marum synnum gecyrð to Godes mildheortnysse, and his ðeawas æfter Godes bebodum gerihtlæcð, swa má manna beoð gecyrrede ðurh his gebysnunge to Godes herunge. When the Lord touched the bier, the biermen stood still. So also, if the mind of the sinful is touched by fear of the heavenly doom, then he withstands evil lusts and false flatteries, and to the Lord calling to eternal life promptly answers, as if he had arisen from death. The Lord said to the youth, "I say unto thee, Arise. And he forthwith sat and spake, and Jesus delivered him to his mother." The requickened sits, when the sinful with divine stimulation quickens. He speaks, when he employs his mouth with God's praises, and with true confession seeks God's mercy. He is delivered to his mother, when through the priest's authority he is associated in communion of the holy church. The folk was astonished with great awe; for so as a man turns from great sins to God's mercy, and corrects his conduct after God's commandments, so more men will be turned through his example to the praise of God.\nÞæt folc cwæð þæt mære witega arás betwux ús, and þæt God his folc geneosode. Soð hí sædon be Criste, þæt he mære witega is; ac he is witegena Witega, and heora ealra witegung; forðan ðe ealle be him witegodon, and he ðurh his to-cyme heora ealra witegunge gefylde. We cweðað nu mid maran geleafan, þæt he is mære witega, forðan ðe he wát ealle ðing, and eac fela witegode, and he is soð God of soðum Gode, Ælmihtig Sunu of ðam Ælmihtigan Fæder, seðe his folc geneosode þurh his menniscnysse, and fram deofles ðeowte alysde. The folk said, "That a great prophet hath arisen among us," and, "That God hath visited his folk." Truly they said of Christ, that he is a great prophet; for he is a Prophet of prophets, and the prophecy of them all; for they all prophesied of him, and by his advent he fulfilled the prophecy of them all. We say now with great faith, that he is a great prophet, for he knows all things, and also prophesied many, and he is true God of true God, Almighty Son of the Almighty Father, who visited his folk through his humanity, and relieved them from the thraldom of the devil.\nWe rædað gehwær on bocum, þæt se Hælend fela deade to lífe arærde, ac ðeah-hwæðere nis nán godspell gesett be heora nanum buton ðrim anum. An is þes cniht þe we nu embe spræcon, oðer wæs anes ealdormannes dohtor, þridde wæs Lazarus, Marthan broðer and Marian. Þyssera ðreora manna ærist getácnað þæt ðryfealde ærist synfullra sawla. Þære sawle deað is þreora cynna: án is yfel geðafung, oðer is yfel weorc, ðridda is yfel gewuna. Ðæs ealdormannes dohtor læig æt forðsiðe, and se fæder gelaðode ðone Hælend þærto, forðan ðe he wæs on ðam timan þær on neawiste. Heo ða forðferde ærðan ðe he hire to come. Þaða he com, ða genam hé hí be ðære hánda, and cwæð, "Þu mæden, ic secge ðe, Arís. And heo ðærrihte arás, and metes bæd." We read everywhere in books, that Jesus raised many dead to life, but yet there is no gospel composed of any of them save three only. One is the youth of whom we have just spoken, the second was an ealdorman's daughter, the third was Lazarus, the brother of Martha and Mary. The resurrection of these three persons betokens the threefold resurrection of sinful souls. The soul's death is of three kinds: one is evil assent, the second is evil work, the third is evil habit. The ealdorman's daughter lay at the point of death, and the father called Jesus thereto, because he was at that time there in the neighbourhood. She had departed before he came to her. When he came, he took her by the hand, and said, "Thou maiden, I say unto thee, Arise. And she straightways arose, and asked for meat."\nÞis mæden ðe inne læg on deaðe geswefod, getácnað þære synfullan sawle deað, ðe gelustfullað on yfelum lustum digellice, and ne bið gyt mannum cuð, þæt heo þurh synna dead is; ac Crist geswutelode þæt hé wolde swa synfulle sawle gelíffæstan, gif hé mid geornfullum gebedum to gelaðod bið, þaða he arærde þæt mæden binnan ðam huse, swa swa digelne leahter on menniscre heortan lutigende. Nu syndon oðre synfulle þe gelustfulliað on derigendlicum lustum mid geðafunge, and eac heora yfelnysse mid weorcum cyðað; swilce getácnode se deada cniht, ðe wæs on þæs folces gesihðe geférod. Swilce synfulle arærð Crist, gif hí heora synna behreowsiað, and betæcð hí heora meder, þæt is, þæt he hi geferlæcð on annysse his gelaðunge. This maiden, who lay therein sleeping in death, betokens the death of the sinful soul, which delights secretly in evil pleasures, and it is not yet known to men, that it, through sins, is dead; but Christ manifested that he would quicken so sinful a soul, if with fervent prayers he be thereto called, when he raised the maiden within the house, like as secret sin lurking in the human heart. Now there are other sinful, who delight in pernicious lusts by assent, and also manifest their evilness by works; such the dead youth betokened, who was borne in sight of the people. Such sinners Christ raises, if they repent of their sins, and delivers them to their mother, that is, he associates them in the unity of his church.\nSume synfulle men geðafiað heora lustum, and ðurh yfele dæda mannum cyðað heora synna, and eac gewunelice syngigende hí sylfe gewemmað: þyllice getácnode Lazarus, þe læg on byrgene feower niht fule stincende. Witodlice Godes nama is Ælmihtig, forðan ðe hé mæg ealle ðing gefremman. He mæg ða synfullan sawle ðurh his gife geliffæstan, ðeah ðe heo on gewunelicum synnum fule stince, gif heo mid carfulre drohtnunge Godes mildheortnysse secð; ac swa mare wund swa heo maran læcedomes behófað. Þæt geswutelode se Hælend, þaþa hé mid leohtlicere stemne þæt mæden arærde on feawra manna gesihðe; forðan ðe hé ne geðafode þæt ðæra má manna inne wære, buton se fæder, and seo modor, and his ðry leorning-cnihtas: and he cwæð ða, "Þu mæden, Arís." Some sinful men assent to their lusts, and by evil deeds manifest their sins to men, and also habitually sinning defile themselves: such Lazarus betokened, who lay four days foully stinking in the sepulchre. Verily God's name is Almighty, for he can accomplish all things. He can through his grace quicken the sinful soul, though it foully stink in habitual sins, if with careful conduct it seek God's mercy; but the more it is wounded so much more medicament does it require. That Jesus manifested, when with clear voice he raised the maiden in sight of few persons; for he allowed not more persons to be therein than the father, and the mother, and his three disciples: and he said then, "Thou maiden, Arise."\nSwa bið eac se digla deað ðære sawle eaþelicor to arǽrenne, þe on geðafunge digelice syngað, þonne synd ða openan leahtras to gehælenne. Þone cniht he arærde on ealles folces gesihðe, and mid þysum wordum getrymede, "Þu cniht, ic secge ðe, Arís." Þa diglan gyltas man sceal digelice betan, and ða openan openlice, þæt ða beon getimbrode þurh his behreowsunge, ðe ǽr wæron þurh his mándæda geæswicode. So also is the secret death of the soul, which sins secretly by assent, easier to raise than open vices are to be healed. He raised the youth in sight of all the people, and confirmed by these words, "Thou youth, I say unto thee, Arise." Secret sins shall be expiated secretly, and open openly, that those may be edified by his repentance, who had ere been seduced by his sins.\nDrihten ðaða he Lazarum stincendne arærde, ða gedrefde he hine sylfne, and tearas ageat, and mid micelre stemne clypode, "Lazare, ga forð:" ða he geswutelode þæt se ðe swiðe langlice and gewunelice syngode, þæt he eac mid micelre behreowsunge and wope sceal his yfelan gewunan to Godes rihtwisnysse gewéman. Nis nán synn swa micel þæt man ne mæge gebétan, gif he mid inneweardre heortan be ðæs gyltes mæðe on soðre dǽdbote þurhwunað. Is þeah-hwæðere micel smeagung be anum worde þe Crist cwæð: he cwæð, "Ælc synn and tál bið forgífen behreowsigendum mannum, ac þæs Halgan Gastes tál ne bið næfre forgífen. Þeah ðe hwá cweðe tállic word ongean me, him bið forgífen, gif he deð dǽdbote; soðlice se ðe cweð word ongan ðone Halgan Gast, ne bið hit him forgífen on ðyssere worulde, ne on ðære towerdan." Nis nán synna forgífenys buton ðurh ðone Halgan Gast. An Ælmihtig Fæder is, se gestrynde ænne Sunu of him sylfum. Nis se Fæder gehæfd gemænelice Fæder fram ðam Suna and þam Halgan Gaste, forðan ðe hé nis heora begra sunu. Se Halga Gast soðlice is gemænelice gehæfd fram ðam Fæder and þam Suna, forðan ðe hé is heora begra Gast, þæt is heora begra Lufu and Willa, þurh ðone beoð synna forgyfene. Witodlice ðære Halgan Ðrynnysse weorc is æfre untodæledlic, þeah-hwæðere belimpð ælc forgífenys to ðam Halgan Gaste, swa swa seo acennednys belimpð to Criste ánum. The Lord when he raised the stinking Lazarus was troubled and shed tears, and with a loud voice cried, "Lazarus, go forth:" he then manifested that he who has very long and habitually sinned, shall also with great repentance and weeping turn his evil habits to God's righteousness. There is no sin so great that a man may not expiate it, if, with inward heart, according to the degree of the sin, he continue in true penitence. There is, nevertheless, great disquisition concerning one sentence which Christ said: he said, "Every sin and calumny shall be forgiven to repenting men, but calumny of the Holy Ghost shall never be forgiven. Though any one speak a calumnious word against me, he shall be forgiven, if he do penance; but he who says a word against the Holy Ghost, shall not be forgiven in this world nor in that to come." There is no forgiveness of sins but through the Holy Ghost. There is one Almighty Father, who begot a Son of himself. The Father is not called Father in common from the Son and the Holy Ghost, for the latter is not the son of them both. But the Holy Ghost is called in common from the Father and the Son, for he is the Spirit of them both, that is the Love and Will of them both, through whom sins are forgiven. Verily the work of the Holy Trinity is ever indivisible, yet all forgiveness belongs to the Holy Ghost, as birth belongs to Christ alone.\nHí ne magon beon togædere genemnede, Fæder, and Sunu, and Halig Gast, ac hí ne beoð mid ænigum fæce fram him sylfum awar totwæmede. On eallum weorcum hí beoð togædere, þeah ðe to ðam Fæder synderlice belimpe þæt he Bearn gestrynde, and to ðam Suna belimpe seo acennednys, and to þam Halgan Gaste seo forðstæppung. Se Sunu is ðæs Fæder Wisdom æfre of ðam Fæder acenned; se Halga Gast nis na acenned, forðan ðe he nis na sunu, ac he is heora begra Lufu and Willa, æfre of him bám forðstæppende, þurh ðone we habbað synna forgyfenysse, swa swa we habbað þurh Crist alysednysse; and þeah-hwæðere on ægðrum weorce is seo Halige Þrynnys wyrcende untodæledlice. They may not be named together, Father, and Son, and Holy Ghost, but they are not by any space anywhere separated from themselves. In all works they are together, though to the Father it exclusively belongs that he begot a Son, and to the Son belongs birth, and to the Holy Ghost procession. The Son is the Wisdom of the Father ever begotten of the Father; the Holy Ghost is not begotten, for he is not a son, but is the Love and Will of them both, ever proceeding from them both, through whom we have forgiveness of sins, as through Christ we have redemption; and yet in either work is the Holy Trinity working indivisibly.\nSe cwyð tál ongean ðone Halgan Gast, seðe mid unbehreowsigendre heortan þurhwunað on mándædum, and forsihð þa forgyfenysse ðe stent on ðæs Halgan Gastes gife: þonne bið his scyld unalysendlic, forðan ðe he sylf him belicð þære forgífenysse weg mid his heardheortnysse. Behreowsigendum bið forgífen, forseondum næfre. Uton we biddan þone Ælmihtigan Fæder, seðe us þurh his wisdom geworhte, and þurh his Halgan Gast geliffæste, þæt he ðurh ðone ylcan Gast us do ure synna forgyfenysse, swa swa he us ðurh his ænne áncennedan Sunu fram deofles ðeowte alysde. He speaks calumny against the Holy Ghost, who with unrepenting heart continues in deeds of wickedness, and despises the forgiveness which stands in the grace of the Holy Ghost: then shall his sin be unredeemable, for he himself besets the way of forgiveness with his hardheartedness. The repenting shall be forgiven, the despising never. Let us pray to the Almighty Father, who hath through his Wisdom made us, and through his Holy Spirit quickened us, that he through the same Spirit grant us forgiveness of our sins, as, through his only begotten Son, he has redeemed us from the thraldom of the devil.\nSy lof and wuldor þam ecan Fæder, seðe næfre ne ongann, and his ánum Bearne, seðe æfre of him is, and þam Halgan Gaste, seðe æfre is of him bám, hi ðry án Ælmihtig God untodæledlic, á on ecnysse rixigende. Amen. Be praise and glory to the eternal Father who never began, and to his only Son who ever is of him, and to the Holy Ghost who ever is of them both, those three one Almighty God indivisible, reigning ever to eternity. Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=The_Homilies_of_the_Anglo-Saxon_Church/XXXIII&oldid=3548543"


AddÆdwist substantia, An. Ox. 50, 57. Ǽlc edwist þætte God nys, þæt is gesceaft, Hml. Th. i. 276, 21. Seó sunne hæfð ðreó ágennyssa; án is seó líchamlice edwist, þæt is ðǽre sunnan trendel, 282, 8. Án sáwul is and án líf and án edwist . . . ná & reó ædwiste . . . seó edvist, Hml. S. 1, 115-117: Hml. Th. i. 288, 24. Edwiste substantia, Hpt. Gl. 407, 6. Ne on ágenre edwiste ne on óþrum híwe, Hml. S. 31, 709. Tó gewítendlicum ǽhtum . . . for áteorigendlicere edwiste, Hml. Th. i. 56, 16. 'Se stán wæs Críst.' Hé cwæð 'wæs' for ðǽre getácnunge, ná for edwiste (figuratively, not as indicating material ), 98, 12. Þæt Godes sunu becume on mínne innoð, and mennisce edwiste of mé genime, 200, 20: 360, 9. Nama mæg beón on ðám forman háde on ðám worde ðe getácnað edwiste: Priscianus sum ic eom Priscianus, Ælfc. Gr. Z. 128, 10.\nToller, T. Northcote, and Joseph Bosworth. "ed-wist." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 179.


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Bosworth/Toller, page b0209\nThis is page 209 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nDONA-FELD - DRÆGE\nDona-feld; gen. -feldes; dat. -felde, -felda; m. TANFIELD, near Ripon, Yorkshire; Campod&o-long;num in agro Eboracensi :-- On Donafelda, dæ-acute;r wæs ðá cyninges botl, hét Eádwine ðæ-acute;r cyricean getimbrian in Campod&o-long;no, ubi tunc etiam villa r&e-long;gia erat, Ædu&i-long;ni rex fecit bas&i-short;l&i-short;cam, Bd. 2, 14; S. 518, 17.\ndón-líc; adj. Active; pract&i-short;cus = πρακτικ&omicron-tonos;s, Cot. 149.\nDonua; indecl. f. The river Danube; Dan&u-short;bius = Δανo&upsilon-tonos;βιos :-- Súþ óþ Donua ða eá, ðære æ-acute;wylme is neáh ðære eá Rínes south to the river Danube, whose spring is near the river Rhine, Ors. 1, 1; Bos. 18, 24, 29. On óðre healfe ðære eá Donua on the other side of the river Danube, 1, 1; Bos. 18, 31, 43.\ndooc the south wind; notus, auster, Som. Ben. Lye.\ndop-enid, -ænid, e; f. [ened a duck] A dipping-duck, a moorhen, fen-duck, coot; ful&i-short;ca, fulix :-- Dop-enid ful&i-short;ca, Ælfc. Gl. 38; Som. 63, 30; Wrt. Voc. 29, 50. Ganot, dop-ænid ful&i-short;x, Glos. Epnl. Recd. 156, 53.\ndop-fugel, es; m. A dipping-fowl, a water-fowl, a moorhen; mergus, merg&u-short;lus :-- Dop-fugel mergus, Wrt. Voc. 280, 12. Dop-fugel merg&u-short;lus, Glos. Brux. Recd. 36, 6; Wrt. Voc. 62, 6.\ndoppettan; p. te; pp. ed To dip often, dip in, immerse; mers&a-long;re :-- Geseah he swymman scealfran on flóde, and gelóme doppettan adúne to grunde, éhtende þearle ðære eá fixa he saw gulls swimming on the water, and frequently dipping down to the bottom, eagerly pursuing the fishes of the river, Homl. Th. ii. 516, 7. Ic doppette merso, Ælfc. Gr. 36; Som. 38, 21. v. dyppan.\nDor, es; m. DORE, Derbyshire; loci nomen in agro Derbiensi :-- Ecgbryht Wesseaxna cyning læ-acute;dde fierd to Dore wið Norþan Hymbre Egbert king of the West Saxons led an army to Dore against the Northumbrians, Chr. 827; Erl. 64, 7.\nDÓR, es; pl. nom. acc. dór, dóru, dúru; n. A large door; porta :-- Ðæt ðú ðíne dóru mihtest bedón fæste that thou mightest shut fast thy doors, Ps. Th. 147, 2. Gáþ nú on his dóru intr&a-long;te portas ejus, Ps. Th. 99, 3. Hóh ða wyrte on ðam [MS. ðan] dóre hang the herbs on the door, Lchdm. iii. 56, 29. Forðon he æ-acute;ren dór eáðe gescéneþ [MS. gesceeneþ] quia contr&i-long;vit portas æreas, Ps. Th. 106, 15. Dúru doors, Exon. 97 b; Th. 364, 29. [Prompt. dore: Wyc. Piers P. Chauc. dore: Laym. dure, dore: Plat. döre a door; door a gate: O. Sax. dor, n. a door, gate: Frs. doare, doar: O. Frs. dore, dure a door: Ger. thüre, f. a door; thor, n. a gate: Goth. daúr, n; daúro, f: Dan. dör, n: Swed. dörr, f: Icel. dyrr, f: O. Nrs. dyrr, n: Grk. θ&upsilon-tonos;ρα: Sansk. dv&a-long;r, f; dv&a-long;ra, n.] DER. Fífel-dór, hel-, helle, weall-. v. dúru, f.\ndora, an; m. A humble-bee, dumble-DORE; bombus terrestris, att&a-short;cus = &alpha-tonos;ττ&a-short;κos :-- Dora atticus [ = att&a-short;cus] vel burdo [ = Fr. bourdon], Ælfc. Gl. 22; Scm. 59, 112; Wrt. Voc. 23, 68. Doran hunig dumbledore's honey, L. M. 1, 2; Lchdm. ii. 28, 20. Celeþenian seáw gemeng wið dorena hunig mingle juice of celandine with dumbledores' honey, 1, 2; Lchdm. ii. 26, 7. Ða ahsan gemenge wið dorena hunig mix the ashes with dumbledores' honey, Lchdm. ii. 28, 26.\nDorce-ceaster, Dorces ceaster, Dorca-ceaster, Dorceaster; gen. -ceastre; f. [Bd. Dorcinca, Dorcic: Hunt. Dorecestre: Brom. Dorkecestre: Matt. West. Dorcestre] DORCHESTER, Oxfordshire, the episcopal seat of the first bishop of the West Saxons, which was subsequently removed to Lincoln; Durocastrum, in agri Oxoniensis parte Berceriensi finit&i-short;ma :-- Hér Cynegils [MS. Kynegils] wæs gefullod fram Byríne ðam biscope on Dorcaceastre in this year [A. D. 635] Cynegils was baptized at Dorchester by bishop Birinus, Chr. 635; Th. 47, 4, col. 1. Hér wæs Cwichelm gefullod on Dorceceastre [Dorces ceastre, Th. 46, 10, col. 1] in this year [A. D. 636] Cwichelm was baptized at Dorchester, 636; Th. 47, 9, col. 1: 639; Th. 46, 18, col. 2; 47, 17, col. 1. Æt Dorceceastre [Dorceastre, Th. 175, 28, col. 2] at Dorchester, 897; Th. 174, 31, col. 1, 2; 175, 27, col. 1. Geáfon ðam bisceope begen ða cyningas eardungstówe and biscopsetl on Dorceceastre both the kings [Cynegils of the West Saxons and Oswald of the Northumbrians] gave the bishop [Birinus] a dwelling-place and episcopal see at Dorchester, Bd. 3, 7; S. 529, 20. Ætla wæs on Dorceceastre to bisceope gehálgod Ætla was consecrated bishop of Dorchester, 4, 23; S. 594, 11. Hér Wulstán arcebiscop onféng eft biscopríces, on Dorceceastre in this year [A. D. 954] archbishop Wulfstan again received a bishopric, at Dorchester, Chr. 954; Th. 215, 26, col. 1.\ndorfen laboured, perished; pp. of deorfan. v. ge-deorfan.\nDorm-ceaster; gen. -ceastre; f. [by the Britons called Cair-Dorm, by Anton&i-long;nus Durobrivæ, from the passage over the water; and the Anglo-Saxons, for the same reason, called it also Dornford] Dornford or Dorgford, in Huntingdonshire, on the river Nen, Som. Ben. Lye.\nDorn-sæ-acute;te, Dor-sæ-acute;te; gen. -sæ-acute;ta; dat. -sæ-acute;tum, -sæ-acute;ton, -sæ-acute;tan; pl. m. [dor = Celt. dwr, dur water; -sæ-acute;te dwellers, inhabitants: dwellers by water] Inhabitants or men of Dorsetshire, people of Dorsetshire in a body, DORSETSHIRE; Dorsetenses, Dorsetia :-- Ðý ilcan geáre gefeaht Æðelhelm wið Deniscne here mid Dornsæ-acute;tum [Dorsæ-acute;tan, Th. 118, 17, col. 2; Dorsæ-acute;ton, 119, 17, col. 1; Dorsæ-acute;tum, 119, 16, col. 2] in the same year [A. D. 837] Æthelhelm fought against the Danish army with the Dorset-men, Chr. 837; Th. 118, 17, col. 1. Mid Dornsæ-acute;tum [Dorsæ-acute;tum, Th. 120, 12, col. 2, 3; Dorsæ-acute;ton, 121, 11, col. 1, 2, 3] with the Dorset-men, 845; Th. 120, 12, 36. Alfwold was bisceop on Dorsæ-acute;tum Alfwold was bishop of Dorset, 978; Th. 232, 7, col. 1: 982; Th. 234, 38: 236, 8: 1015; Th. 276, 13; 277, 13. Hí up eódon into Dorsæ-acute;ton [Dorsæ-acute;tan, Th. 247, 19] they went up into Dorsetshire, 998; Th. 246, 19: Cod. Dipl. 1302; A. D. 1006; Kmbl. vi. 155, 6: 1334; A. D. 1046; Kmbl. vi. 195, 31. On Dorsæ-acute;tan in Dorsetshire, Cod. Dipl. 841; Kmbl. iv. 200, 26: 871; Kmbl. iv. 221, 5: Chr. 1078; Th. 350, 17.\nDornwara ceaster; gen. ceastre; f. [the city of the inhabitants of Dorsetshire] DORCHESTER, the chief town of Dorsetshire; Dorcestria, agri Dorsetensi caput :-- Ðis wæs gedón in ðam cynelícan setle on ðære stówe ðe is genæmned Dornwara ceaster this was done in the royal residence in the place which is named Dorchester, Th. Diplm. A. D. 864; 126, 8: Cod. Dipl. 1061; A.D. 868; Knibl. v. 119, 26.\ndorste, pl. dorston durst, Ors. 1, 10; Bos. 33, 30: 4, 11; Bos. 97, 14; p. of durran.\nDorwit-ceaster; gen. -ceastre; f. Canterbury; Dorobernia :-- Hrófes ceaster is xxiv míla fram Dorwitceastre Rochester is twenty-four miles from Canterbury, Chr. 604; Erl. 21, 24.\ndott, es; m. A DOT, small spot, speck; punctum :-- Geopenige mon ðone dott, and binde ðone clíðan to ðan swyle let the speck [at the head of a boil] be opened, and the poultice be bound to the swelling, Lchdm. iii. 40, 14.\ndrabbe dregs, lees, DRAB; fæces, Som. Ben. Lye. [Prompt. draffe segest&a-long;rium, drascum: Wyc. draf dreg, refuse; draffis dregs: Piers P. Chauc. Laym. draf dregs: Dut. draf, m.]\nDRACA, an; m. I. a dragon; draco :-- Draca ðes ðone ðú ýwodest draco isle quem formasti, Ps. Spl. 103, 28. Tredan león and dracan conculc&a-long;re leonem et drac&o-long;nem, Ps. Th. 90, 13. Ðú fortrydst leóna and dracena thou shalt be a treader down of lions and dragons, Ps. Spl. 90, 13: Ps. Th. 148, 7. II. a serpent; serpens :-- Is ðæt deór pandher, se is æt-hwám freónd, bútan dracan ánum the beast is the panther, which is to each a friend, save to the serpent only, Exon. 95 b; Th. 356, 24; Pa. 16. III. the serpent = the devil; diab&o-short;lus :-- Worpaþ hine deófol, draca egeslíce the devil, the fearful dragon, shall cast him down, Salm. Kmbl. 52; Sal, 26: Exon. 96 a: Th. 359, 4; Pa. 57. [R. Glouc. dragon: Laym. drake, m: Orm. drake: Plat. drake, m: Dut. draak, m: Ger. drache, m: M. H. Ger. trache, tracke, m: O. H. Ger. tracho, m: Dan. drage, m. f: Swed. drake, m: Icel. dreki, m: Fr. dragon, m: Span. dragón, m: Ital. dragóne, m: Lat. draco: Grk. δρ&alpha-tonos;κων a dragon, from δ&epsilon-tonos;ρκoμαι to flash, gleam.] DER. eorþ-draca, fýr-, lég-, líg-, níþ-, sæ-acute;-.\ndracan blód, es; n. Dragon's blood, a pigment obtained from the dragon's blood-tree; cinnab&a-short;ris = κινν&alpha-tonos;β&a-short;ρι, Cot. 210. v. dracentse.\ndracentse, dracente, dracanse, draconze, an; f. Dragon-wort, dragons; dracontea = δρακ&omicron-tonos;ντιoν, arum dracunc&u-short;lus, Lin :-- Herba dracontea, ðæt ys dracentse, Herb. Cont. 15, 1; Lchdm. i. 12; 15, 1. Ðeós wyrt, ðe man dracontea and óðrum naman dracentse nemneþ, ys sæ-acute;d ðæt heó of dracan blóde acenned beón sceolde this herb, which is named dracontea, and by another name dragons, is said to be produced from dragon's blood, Herb. 15, 1; Lchdm. i. 106, 22. Nim dracentan wyrtruman [MS. wyrtruma] take roots of dragons, Lchdm. iii. 114, 8. Dracanse dragons, iii. 24, 3. Draconzan, acc. dragons, L. M. 3, 62; Lchdm. ii. 350, 7.\nDRÆ-acute;DAN; ic dræ-acute;de, ðú dræ-acute;dest, dræ-acute;test, dræ-acute;st, he dræ-acute;deþ, dræ-acute;t, pl. dræ-acute;daþ; p. dréd, dreórd, pl. drédon; pp. dræ-acute;den To DREAD, fear; tim&e-long;re, pav&e-long;re: found in the compounds a-dræ-acute;dan, an-, on-dræ-acute;dan, ondræ-acute;d-endlíc, on-dræ-acute;d-ing: of-dræ-acute;d. [Wyc. drede, dreed: Piers P. Chauc. drede: Laym. dreden: Orm. dredenn, dredenn: O. Sax. ant-drádan, an-drádan: M. H. Ger. en-tráton: O. H. Ger. an-trátan.]\ndræ-acute;f, dráf, e; f. A driving out, an expulsion; expulsio :-- Be dræ-acute;fe [dráfe MS. B.] of expulsion, L. In. 68; Th. i. 146, 6. DER. út-dræ-acute;f.\ndræ-acute;fan; p. de; pp. ed To drive; ag&e-short;re, pell&e-short;re. DER. a-dræ-acute;fan, ge-, to-, ge-dræ-acute;fnes, to-dræ-acute;fednes, út-dræ-acute;fere. v. drífan.\ndræ-acute;fend, es; m. A hunter; ven&a-long;tor :-- Sum biþ deóra dræ-acute;fend one is a hunter of beasts, Exon. 78 b; Th. 295, 24; Crä. 38.\ndræge, es; n? A DRAG, drag-net; trag&u-short;la, verric&u-short;lum :-- Dræg-net vel dræge trag&u-short;la, Ælfc. Gl. 1; Som. 55, 13; Wrt. Voc. 15, 13. Dræge trag&u-short;la vel verric&u-short;lum, 105; Som. 78, 40; Wrt. Voc. 57, 22.