Bosworth/Toller, page b0446\nThis is page 446 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-STIHTUNG - GE-STRÝNAN\nge-stihtung, e; f. [stihtung a disposing] A dispensing, disposing, providence; disp&o-short;s&i-short;tio, pr&o-long;v&i-short;dentia :-- Fram Godes gestihtunge by God's providence, Ors. 2, 1; Bos. 39, 3.\nge-stillan, -styllan; p. de; pp. ed [stillan to rest]. I. v. intrans. To rest, cease, be still, quiet, mute; quiesc&e-short;re, s&e-short;d&a-long;ri, s&i-short;l&e-long;re, obmutesc&e-short;re, r&e-long;t&i-short;c&e-long;re :-- Hí ne móten æ-acute;fre gestillan they may not ever be still, Bt. Met. Fox 11, 51; Met. 11, 26. Seó gecyndelíce hæ-acute;tu gestilleþ on ðé the natural heat shall be quiet in thee, Blickl. Homl. 7, 28. Se wuldor-maga worda gestilde the illustrious man ceased from words, Exon. 48 b; Th. 167, 29; Gú. 1067: Andr. Kmbl. 1064; An. 532. On Sæterdæg híg gestildon sabb&a-short;to s&i-short;lu&e-long;runt, Lk. Bos. 23, 56. Tantalus gestilde Tantalus became quiet, Bt. 35, 6; Fox 170, 2. Súwa, and gestil t&a-short;ce obm&u-long;tesce, Mk. Bos. 4, 39. He bebeád ðæm winde ðæt he gestilde he commanded the wind to be still, Blickl. Homl. 235, 8. Ic bebeóde ðé ðæt ðú fram ðisse ungeþwæ-acute;rnysse gestille I command thee to cease from this troubling, Guthl. 8; Gdwn. 48, 17. II. v. trans. To restrain, still, stop, stay, calm, keep in; compesc&e-short;re, c&o-short;h&i-short;b&e-long;re, s&e-short;d&a-long;re, m&i-long;t&i-short;g&a-long;re, r&e-short;t&i-short;n&e-long;re :-- Hilde calla héht ða folctogan fyrde gestillan the herald of war bade the folk-leaders make the army still, Cd. 156; Th. 194, 2; Exod. 254. Ða hátheortan hie mid náne fóreþonce nyllaþ gestillan the furious will not calm themselves with reflection, Past. 40, 6; Swt. 297, 4; Hat. MS. 55 b, 7. Hwá gestilleþ ðæt who shall still that? Exon. l01 b; Th. 384, 30; Rä. 4, 35. Hí ðone storm gestildon tempest&a-long;tem s&e-short;d&a-long;rent, Bd. 3, 15; S. 541, 17. Hæfde Metod regn gestilled the Creator had stilled the rain, Cd. 71;\nTh. 85, 18; Gen. 1416: Salm. Kmbl. 236; Sal. 117.\nge-stincan; p. -stanc, pl. -stuncon; pp. -stuncen To perceive by the sense of smelling; olfacere aliquid, odorare, odorari :-- Nas-þeorlu oððe nósa hí habbaþ, and híg ne gestincaþ nostrils or noses they have, and they smell not, Ps. Lamb. second 113, 6. Hí nóse habbaþ náwiht gestincaþ they have a nose [and] smell naught, Ps. Th. 134, 17. Sume mágon gehíran, sume gestincan some can hear, some smell, Bt. 41, 5; Fox 252, 24. Ðonne gé ða swétan stencas gestincaþ when ye smell the sweet odours, Blickl. Homl. 59, 3. Hí ðæs landes lyft gestuncon they smelt the air of the land, Bd. 1, 1; S. 474, 35. Hí ná gestingcaþ [ = gestincaþ]\nthey smell not, Ps. Spl. 113, 14.\nge-stióran; p. de; pp. ed To correct, restrain, direct, guide; corr&i-short;g&e-short;re :-- Wénst ðú ðæt se anwald eáðe ne meahte Godes Ælmihtiges him his yfeles gestióran thinkest thou that the power of Almighty God could not keep him from his evil, Bt. Met. Fox 9, 104; Met. 9, 52. v. ge-stýran.\nge-stir, -stirian. v. ge-styr, -styrian.\nge-stíran; p. de; pp. ed To correct, restrain; corr&i-short;g&e-short;re, c&o-short;h&i-short;b&e-long;re :Forðæm ðæt ða wítu gestírdon [gestírden, MS. Cot.] óðrum ðæt hí swá dón ne dorsten in order that the punishments might restrain others from daring to do so, Bt. 39, 11; Fox 230, 7. v. ge-stýran.\nge-stíðian; p. ode, ude; pp. od, ud To become hard, strong; indurare :-- Gistíðia induratam, Rtl. 102, 41. Mægen on him weóx and gestiðode his power waxed and was strengthened, Guthl. 2; Gdwn.12, 26. Ðá ðá he gestíðod wæs when he was grown up, Homl. Th. ii. 38, 3.\nge-stitian; p. ode; pp. od To dispose, order; disp&o-long;n&e-short;re :-- Ða he gestitode to Abrahame quod disp&o-short;suit ad Abraham, Ps. Spl. C. 104, 8: Ps. Spl. T. 102, 12. v. ge-stihtian.\ngest-líð; adj. Hospitable; hospitalis, Som.\ngest-líðnes, -ness, -nyss, e; f. Hospitableness, hospitality; hosp&i-short;t&a-long;l&i-short;tas :-- Ðá se fóresprecena Godes man fela daga mid him wæs on gestlíðnesse cum præf&a-long;tus cl&e-long;r&i-short;cus al&i-short;quot di&e-long;bus &a-short;pud eum hosp&i-short;t&a-long;r&e-long;tur, Bd. 1, 7; S. 477, 6. On gestlíðnysse in hospitality, 1, 7; S. 476, 37: 477, 16: 1, 27 ; S. 489, 26. v. gæst-líðnes.\nge-stondan. v. ge-standan.\nge-stóp stepped, went, Ors. 3, 9; Bos. 68, 22; p. of ge-stapan.\ngestor-dæge yesterday; heri, Jn. Skt. Rush. 4, 52.\ngestran-dæg yesterday; hesterna dies, Ps. Vos. 89, 4. v. gyrstan-dæg.\nge-strangian, -strongian; p. ode, ade; pp. od, ad [strangian to strengthen] To make strong, strengthen, confirm, establish; r&o-long;b&o-short;r&a-long;re, corr&o-long;b&o-short;r&a-long;re, confort&a-long;re, conflrm&a-long;re :-- Ðá wolde he heora geleáfan gestrangian and getrymman then would he strengthen and confirm their belief, Homl. Th. i. 152, 34. Ic gestrangige confirmo, Cod. Dipl. Kmbl. iii. 349, 26: 350, 34. Ic heortan mannes gestrangie ego cor hominis confirmo, Th. Anal. 29, 1; Earm mín gestrangaþ hine brachium meum confort&a-long;bit eum, Ps. Spl. 88, 21: Salm. Kmbl. 477; Sal. 239. He gestrangode hine illos confort&a-long;v&e-short;rit, Bd. 1, 23; S. 485, 16. Bebeód Iosue and gestranga hine præc&i-short;pe Iosue et corr&o-long;b&o-short;ra eum, Deut, 3, 28. Ne biþ gestrangod man non confort&e-long;mur h&o-short;mo, Ps. Spl. 9, 20: Ps. Th. 138, 4, 15. Wes ðú gestrangad and ne ondræ-acute;d ðú ðé be thou strengthened and fear not, Blickl. Homl. 231, 2: Lk. Bos. 1, 80. Israéla folc wæ-acute;ron swýðe gestrangode f&i-long;lii Israel sunt r&o-long;b&o-short;r&a-long;ti n&i-short;mis, Ex. 1, 7: Ors. 6, 35; Bos. 131, 1.\nge-streágung, e; f. Vegetatio, Hpt. Gl. 440.\nge-streáwian, -streówian; p. ode; pp. od To strew :-- Swylc hit eall gestreáwod wæ-acute;re mid wynsume blóstmen and wyrtgemangum as if it all were strewed with pleasant flowers and spices, Shrn. 15, 31.\nge-streccan; p. -streahte, -strehte; pp. -streaht, -streht To stretch, spread; sternere :-- Wel gestreht bed a well spread bed, Lchdm. iii. 208, 4. v. streccan.\nge-stredd; part. p. Sprinkled; sale conditus, Lye.\nge-streht spread; pp. of ge-streccan.\nge-strengan; pp. ed To strengthen; confortare :-- Se cnæht gestrenced wes puer confortebatur, Lk. Skt. Lind. 1, 80.\nge-streón, -strión, es; n. Gain, product, emolument, wealth, riches, treasure, usury, business; merces, merc&a-long;tus, quæstus, lucrum, &e-long;m&o-short;l&u-short;mentum, &o-short;pes, thesaurus, &u-long;s&u-long;ra, n&e-long;g&o-long;tium :-- Gestreón quæstus vel lucrum, Ælfc. Gl. 114; Som. 80, 6; Wrt. Voc. 60, 42. Swunce máre se ðe unriht gestreón on his handa stóde he should toil more, in whose hands lay the unjust gain, L. Eth. ii. 9; Th. i. 290, 5. Sunu gestreónes wæstm innoðes f&i-long;lii mercis fructus ventris, Ps. Spl. 126, 4. Fæderes gestreónes patr&i-short;m&o-long;nii, Mone B. 3568. Ic hit witodlíce mid gestreóne onfénge cum &u-long;s&u-long;tris &u-short;t&i-short;que exegissem illam, Lk. Bos. 19, 23. Fram gestreóne a n&e-short;g&o-long;tio, Ps. Spl. 90, 6. Mathusal magum dæ-acute;lde æðelinga gestreón Mathuselah distributed the chieftains' treasure to his brethren, Cd. 52; Th. 65, 24; Gen. 1071: Bt. Met. Fox 8, 115; Met. 8, 58. Gestreóne merc&a-long;tu, Mone B. 2588. Hý beóþ rúmmóde ryhtra gestreóna they are liberal of just gains, Exon. 33 b; Th. 106, 31; Gú. 49: 105 b; Th. 402, 18; Rä. 21, 31: 107 b; Th. 410, 23: Rä. 29, 3. Ðæt he æfter him to eallum his gestreónum fénge that he should take all his riches after him, Ors. 5, 13; Bos. 112, 32. Æfter filiende gestreón s&e-short;c&u-long;t&u-long;ra &e-long;m&o-short;l&u-short;menta, Mone B. 623. Gehlódon him hordwearda gestreón they loaded on themselves the riches of the treasure-wards, Cd. 174; Th. 220, 3; Dan. 65: 208; Th. 257, 31; Dan. 666: 209; Th. 260, 4; Dan. 704. Gestreón usura, Blickl. Gloss. Fram gestreóne gangendum a negotio perambulante, id. lc wylle heora cýpan hér luflícor ðonne ic gebicge ðæ-acute;r ðæt sum gestreón me ic begyte volo vendere hic carius quam emi illic ut aliquod lucrum mihi adquiram, Th. Anal. 27, 21. [O. Sax. gi-striuni: O. H. Ger. ki-striuni lucrum.]\nge-streónan; p. de; pp. ed To gain, get, obtain, acquire; lucr&a-long;ri, acqu&i-long;r&e-short;re :-- Heora Criste sáule gestreónan suas Christo an&i-short;mas lucr&a-long;ri, Hymn. Surt. 73, 7. Ðæ-acute;r is cúþre líf ðonne we on eorþan mæ-acute;gen æ-acute;fre gestreónan there is a life more glorious than we may ever obtain on earth, Cd. 226; Th. 302, 11; Sat. 597. Ðæt he manige þeóde úrum Drihtne þurh his láre gestreónde so that he gained many a nation for our Lord by his teaching, Blickl. Homl. 121, 10.\nge-streónful; adj. Full of riches, copious, expensive, precious, sumptuous; sumptu&o-long;sus :-- Gestreónfulre sumptu&o-long;sâ, Mone B. 3566. Gestreónful copiosus, fructuosus, Hpt. Gl. 443, 452, 491. His ða leófan and ða gestreónfullan bearn his beloved and precious children, Blickl. Homl. 131, 27.\nge-stric, es; m? Strife, mutiny, sedition; s&a-long;d&i-short;tio :-- Gesihþ león wédan feóndes gestric getácnaþ the sight of a mad lion betokens sedition of an enemy, Lchdm. iii. 206, 33.\nge-strician; p. ede To knit :-- Gestricedon netta hiora reficiebant retia sua, Mt. Kmbl. Lind. 4, 21. [Cf. Ger. stricken]\nge-strínan, -striénan; p. de; pp. ed To obtain, get, acquire, beget, procreate; acqu&i-long;r&e-short;re, gign&e-short;re, procre&a-long;re :-- Ðæt gé me mid rihte gestrínan mágon what ye may justly acquire for me, L. Ath. i. prm; Th. i. 196, 16. Se ðe bearn gestriéneþ he who begets a child, L. In. 27; Th. i. 120, 2: L. Alf. pol. 8; Th. i. 66, 19. Ðe hit on fruman gestríndon who first acquired it, 41; Th. i. 88, 19. v. ge-strýnan.\nge-strión, es; n. Gain, wealth; merces, &o-short;pes :-- Gió-monna gestrión sealdon unwillum éðelweardas the country's guardians unwillingly gave up the wealth of men of old, Bt. Met. Fox 1, 46; Met. 1, 23. v. gestreón.\nge-strod, es; n. Banishment; proscriptio, Cot. 194.\nge-strod, es; n. Plunder[?], wealth :-- Ðæt hí ðý éþ mæ-acute;gen heora unriht gewitt forþbringan hí sind mid gifum and mid gestreónum [Cot. gestrodum] gefyrðrode flagitiosum facinus ad efficiendum præmiis incitari, Bt. 3, 4; Fox 6, note 7. [Cf. ge-strúdan.]\nge-strogdniss, e; f. A sprinkling; conspersio, Rtl. 25, 15.\nge-strongian; p. ode, ade; pp. od, ad To strengthen; corr&o-long;b&o-short;r&a-long;re :-- Ceadwala wæs gestrongad Ceadwalla was strengthened, Bd. 4, 16; S. 584, 4. v. ge-strangian.\nge-strúdan; p. -streád, pl. -strudon; pp. -stroden To destroy, plunder; rapere, spoliare :-- Godes cwide helle gestrúdeþ God's word destroyeth hell, Salm. Kmbl. 148; Sal. 73. Feoh gestrúdaþ they destroy the cattle, Salm. Kmbl. 310; Sal. 154. Ða wígan gestrudon [MS. gestrudan] gestreóna the warriors plundered the treasures, Cd. 174; Th. 219, 27; Dan. 61. v. strúdan.\nge-strýnan, -streónan, -strínan, -striénan; p. de; pp. ed [gestreón gain] To gain, get, obtain, acquire, beget, procreate; lucr&a-long;ri, acqu&i-long;r&e-short;re, gign&e-short;re, procre&a-long;re :-- Ðæs ðe ic móste mínum leóde swylc gestrýnan because I have been able to acquire such for my people, Beo. Th. 5589; B. 2798: L. Ath. i. prm; Th. i. 196, 18: Homl. Th. ii. 46, 14. Ic gestrýne gigno, Ælfc. Gr. 28, 3; Som. 30, 57. Næ-acute;nig fira tó fela gestrýneþ no man gains too much, Exon. 91 a; Th. 342, 17; Gn. Ex. 144: L. C. S. 85; Th. i. 424, 13. Ðæt hý mid rihte gestrýnaþ what they lawfully acquire, L. Edg. S. 2; Th. i. 274, 3: Exon. 61 b; Th. 225, 21; Ph. 392. Ðín pund gestrýnde tyn pund mna tua d&e-short;cem mnas acqu&i-long;s&i-long;vit, Lk. Bos. 19, 16, 18: Mt. Bos. 25, 16, 17, 20: Ps. Spl. 77, 59. He worn gestrýnde suna and dóhtra he begot several sons and daughters, Cd. 62; Th. 74, 11; Gen. 1220: Mt. Bos. 1, 2-16. Ðeáh he ealne middaneard gestrýne si mundum &u-long;n&i-short;versum lucr&e-long;tur, 16, 26: Mk. Bos. 8, 36. Ic hæbbe gestrýned óðre twá alia duo lucr&a-long;tus sum, Mt. Bos. 25, 22.


Glycerin Esters of Fatty Acids\n�� ǰ���� ������ �۸����� �Ǵ� ��۸������� �����׸� �� ����ü�̴�. �� ǰ�񿡴� �۸���������꿡���׸�, �۸������ʻ�����꿡���׸�, �۸�������������꿡���׸�, �۸���������������꿡���׸�, �۸�����ȣ�ڻ�����꿡���׸�, �۸�������Ƽ�ƿ�ּ�������꿡���׸�, �۸������ʻ꿡���׸�, ��۸���������꿡���׸� �� ��۸��������ո��ó�λ꿡���׸��� �ִ�.\n�� ǰ���� ���������� �и�, ���� ����, ����, ���, ������ü �Ǵ� ��ü�μ�, ������ ��ų� Ư���� ������ �ִ�.\n(1) �� ǰ�� �� 5g(�۸������ʻ꿡���׸��� ��쿡�� 1.5g)�� ���ݼ�����ȭĮ��þ� 50ml�� ���Ͽ� ȯ��ð��⸦ �����Ͽ� �����߿��� �ѽð� ������ �� ���� �ݰ�ü ���·� �� ������ ���ڿ��� �����Ѵ�. �̿� ���� ����(1��9) 50ml�� ���Ͽ� �� ���� ���� ��� ������� �������׸� ��ƿ��ƿ����ȥ��(7 : 1) 40ml������ 3ȸ �����Ͽ� �и��ϰ� ���� ������ �� ���� ���� ����ȭ��Ʈ����(1��9)�� ���Ͽ� ���� �߼����� �� �� ����󿡼� �����Ͽ� �����Ѵ�. �̿� �� 40���� ��ƿ���� 20ml�� ���ϰ� �� ���� ���� �� �ð��Ͽ� �����ϰ� ������ ��ƿ������ ���忡�� �����Ѵ�. �� �ܷ��� ��ƿ���ݿ��(1��10)�� �˾����� �Ͽ� �˾� 5��l�� ���� ��ƿ���� �۸�����ȥ��(9 : 1)�� ���������� �Ͽ� n-��ź�á���ƿ���ݡ�Ŭ�η�����ȥ��(5 : 3 : 2)�� ����ŷ� �Ͽ� ����ũ�θ���׶��Ǹ� �� �� �۸����������׸��� ��쿡�� �����װ� ���� ��ġ�� ����� ������ Ȯ�εǰ� �� ��۸����������׸��� ��쿡�� �����װ� ���� ��ġ ���Ͽ� ����� ���� �Ǵ� ����� ����� ������ Ȯ�εȴ�. �ٸ�, �������� ��ü�μ� ����ũ�θ���׶��ǿ� �Ǹ�ī���� 110�ƿ��� 1�ð� ������ ���� ����ϰ� ������� ������ �����κ��� 15cm ����� �� �� ��ġ�� ǳ���Ͽ� 110�ƿ��� 10�а� �����Ͽ� ��Ÿ� �����ϰ� ���� �� ġ����Ȳ��þ��� �й��� �� 110�ƿ��� 20�а� �����Ͽ� �߻���Ų��. (2) �۸������ʻ꿡���׸��� ��츦 ���� : (1)���� �и��Ͽ� ���� �������׸�����ƿ��ƿ�������� ���Ͽ� ��Ÿ� ������ ��, �⸧�� �Ǵ� �顭Ȳ����� ��ü�� ���´�. �� �ܷ� 0.1g�� ���׸� 5ml�� ���� ���� ȥ���� �� ��´�. (3) �۸���������꿡���׸� �� ��۸����������׸��� ��츦 ���� : (1)�� �˾� 5ml�� �� 50ml�� ���� ���� ȥȭ�� ���� �۸������ʻ�����꿡���׸� �� �۸������ʻ꿡���׸��� ��쿡�� �ʻ꿰 ����, �۸�������������꿡���׸��� ��쿡�� ���꿰 ����, �۸���������������꿡���׸��� ��쿡�� �����꿰 (��)�� ����, �۸�����ȣ�ڻ�����꿡���׸��� ��쿡�� ȣ�ڻ꿰�� ����, �۸�������Ƽ�ƿ�ּ�������꿡���׸��� ��쿡�� �ʻ꿰 �� �ּ��꿰�� ������ ��Ÿ����. (4) ��۸��������ո��ó�λ꿡���׸��� ��� : (1)���� �и��Ͽ� ���� �������׸� : ��ƿ��ƿ�������� ���Ͽ� �� ���� �� 50ml������ 2ȸ �����ϰ� ����Ȳ�곪Ʈ������ Ż���Ͽ� �����ϰ� �����Ͽ� �����Ͽ� ��Ÿ� ������ �� �ܷ� �� 1g�� ������ ���Ͽ� 200ml ȯ���ö�ũ�� �ְ� ������ ����� �� ����Ⱑ�� ��� �����Ͽ��� ��, �� ���� 150~170�̴�. �ٸ�, �갡�� �������� �ܷ� �� 0.5g�� ����Ѵ�.\n(1) �� �� : �� ǰ�� �� 6g�� ������ �޾� ���� ���׸�ȥ��(1 : 1) 120ml�� ���� ���� ���������� �Ͽ� ������ ����� �� �갡�� ��� ������ ��, �� ���� �۸���������꿡���׸�, �۸������ʻ�����꿡���׸�, �۸�������������꿡���׸� �� �۸������ʻ꿡���׸��� ��쿡�� 6.0����, ��۸���������꿡���׸� �� ��۸��������� ���ó�λ꿡���׸��� ��쿡�� 12����, �۸���������������꿡���׸��� ��쿡�� 100���� �� �۸�����ȣ�ڻ�����꿡���׸� �� �۸�������Ƽ�ƿ�ּ��꿡���׸��� ��쿡�� 60��120�̴�. (2) �� �� : �� ǰ�� 0.25g�� �����, ������ �Ǵ� ���������Ͽ� ���Ͽ� ��긶�׳׽��� ��ƿ���ݿ��(1��50) 10ml�� �ְ� ��ƿ���ݿ� ��ȭ�Ͽ� ���ҽ�Ų ���� ������ �����Ͽ� 450��550�Ʒ� ȸȭ�Ѵ�. ���� źȭ���� �����ϸ� �ҷ��� ������� ��� ���� �ٽ� �����ϰ� 450��550�Ʒ� ȸȭ�Ѵ�. ���� ���� �ܷ� ���� 3ml�� ���Ͽ� ����󿡼� �����Ͽ� ���� ���� ���������� �Ͽ� ��ҽ����� �� ��, �̿� �����Ͽ��� �Ѵ�(4ppm ����). (3) �� : �� ǰ�� 5.0g�� ���Ͽ� �����?������ �Ǵ� ���������ö���߱������� ��� ������ ��, �� ���� 2.0ppm �����̾�� �Ѵ�.\n(4) ī��� : �� ǰ�� 5.0g�� ���Ͽ� �����?������ �Ǵ� ���������ö���߱������� ��� ������ ��, �� ���� 1.0ppm �����̾�� �Ѵ�.\n(5) �� �� : �� ǰ���� ��������� ��� ������ ��, �� ���� 1.0ppm �����̾�� �Ѵ�.\n(6) ����ÿ�ƿ�� : �� ǰ�� 1g�� �޾� 200ml Ǯ��ũ�� �ְ� ���ݼ�����ȭĮ�� �þ� 25ml�� ���ϰ� ���� ���� ȯ��ð��⸦ �����Ͽ� ����󿡼� ������ ���� �����鼭 1�ð� ��ġ�Ѵ�. �̸� ����� �Ǵ� �����Ͽ��� ���� �ǰ���·� �� ������ ������ ���� ������ ���� Ȳ��(3��100) 20ml�� ���ϰ� �����ϸ� �� ���� ���̰� �̿� ġ���þȻ�ϸ� ����ڹ�Ʈ�þ� 15ml�� ���� �� ���� ���� Ŭ�η����� 10ml�� ���� �� �ٽ� �� ���� ���� ��ġ�� ��, Ŭ�η��������� û���� ��Ÿ����� �ƴϵȴ�.\n�� ǰ�� 1g�� ������ �޾� 800��25�ƿ��� ������ ��, �� ���� 0.5% �����̾�� �Ѵ�.


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Hfr ErfÓl 26aI l. 4\ngoð — a god\n1. guð (noun m.; °***guðrs, guðis, gus): (Christian) God < goðfaðir (noun m.): [a godfather]\n goðfǫður ‘a godfather’: This word is unique to Hallfreðr within skaldic poetry, occurring only here and in the counterpart Hfr ErfÓl 26b/4, and there are few prose instances (Fritzner: guðfaðir). The adoption of the word may have been influenced by OE godfæder. Sigv Lv 19 similarly commemorates Óláfr Haraldsson’s standing godfather to Sigvatr’s daughter Tófa. Hallfreðr’s conversion and baptism, with Óláfr as his sponsor, is a major event in Hallfr (ÍF 8, 153-9), and the anguish of religious transition is recorded in Hfr Lv 6-10V (Hallfr 9-13).


VIII. THE ORDER OF PRIESTHOOD.\nOF this tract I can only say that it may be by Wyclif. If so it must be one of the earliest of his English tracts, written before his order of poor priests had been fully organized. It may be taken to express that strong sense of the faults prevalent among the clergy which led him to institute his order of preachers.\nThe writer was certainly a zealous lover of his University, as may be seen from his complaint (Chapter XXIII.) that the clergy stir rich men to support chaplains and chantry priests rather than poor scholars.\nChapter XXII. deserves notice for its attack on priests who excite the people to war by processions and public prayers. (Cf. p. 170, 1. 3.) Is this utterance due only to a personal horror of bloodshed, or does it point to the existence of a peace party?\nCopied from the Corpus MS. X. and collated with the Dublin MS. AA.\nCHAP. I. Priests commit simony in using influence and bribes to be ordained.\nII. Priests sell their masses, and offer a share in the mass to those who pay them.\nIII. Priests are so ignorant that they cannot read the service properly.\nIV. Priests live idle and luxurious lives, haunting taverns, etc.\nV. Priests neglect their duties and take secular office with lords.\nVI. Priests take money to say prayers and by evil life make their prayers vain.\nVII. Priests care chiefly for new song, which sets people dancing, but hides the words of Holy Writ.\nVIII. Priests care more to keep the Ordinal of Salisbury than God's com|mandments.\nIX. Priests take rash vows of chastity and do not keep them.\nX. Priests fear to reprove vice in their patrons.\nXI. Priests who preach falsely are Satans transformed etc.\nXII. Worldly priests seek their own gain more than the good of souls. Page 165\nCHAP. XIII. Priests carry on business as maltsters and cattle-dealers.\nXIV. They care more for forms of service than for following God's commands.\nXV. Covetousness of worldly priests.\nXVI. Too many men become priests, because the life is an easy one.\nXVII. The excuses priests make for sin.\nXVIII. Priests do not try to keep their patrons from sin.\nXIX. Many priests poison their masters' minds against true teachers.\nXX. Priests claim falsely the power of restricting and assigning the benefit of their prayers.\nXXI. They teach men to give money to friars instead of doing good to their poor neighbours.\nXXII. They excite the people to unjust wars.\nXXIII. They get rich men to waste their gifts on mass-priests and law-students.\nXXIV. They get men to found chantries for useless priests.\nXXV. They lead men to trust to their prayers more than to good life.\nXXVI. They persecute God's servants and slander his law.\nXXVII. Priests break God's law from fear of the bishops.\nXXVIII. They cease to obey God by preaching, etc., because the bishop suspends them.\nXXIX. Nobleness of priest's office and exhortation to priests and nobles.\nÞis is for þe ordre of presthod.\nFor þe ordre of presthod is ordeyned of god boþe in þe olde lawe & þe newe, And many prestis kepen it ful euele, telle we summe errours of prestis to amende hem wiþ goddis grace. First, comynly þei comen to here ordris by symonye many weies, for þei ben more maad prestis for worldly honour & aisy lif & welfare of body þan for deuocion to lyue in clennesse & holynesse & penaunce, & gret gostly traueile in preieris & studiynge & techynge of goddis lawe, & to suffre persecucion & sclandre & prisonynge þerfore; & so þei sillen in manere þe spiritual lif of cristis*. [crist X.] apostilis & disciplis for a litel drit & wombe ioie, & þis is cursed gostly symonye & heresie bifore god. & what lettris & preieris þei maken for to ben ordrid prestis whanne þei ben vnable boþe of lif & kunnynge men may knowen opynly, & þis is styngynge*. [stynkynge AA.] heresie of symonye; & ȝit þei ȝeuen a gret raunson to bischopis officers for lettris & veyn customes or þei may be ordrid & do execucion of here office; & þouȝ prelatis & here officeris ben grettere heretikis for sillynge of þes ordris & þis extorcion doynge, neþeles þes prestis ne beþ not alle excused for þei consenten þer-to raþere þan þei wolen be harde examynyd & lettid of here ordris. sumtyme holy men & kunnynge is-scheweden*. [eschewen AA.] to be prestis for heiȝenesse of þe ordre. But now ȝonge childre vnable boþe of lif & kunnynge presen faste to be prestis in name &*. [X inserts not in name &.] not in dede, & aftirward wolen not bisien hem to lerne, But bete stretis vp & doun & synge & pleie as mynystrelis, & vse vanytees & ydelnesse.\nAlso þei lyuen comynly in symonye, sillynge here massis & þe sacrament of cristis body for worldly muk & wombe Page 167 ioie; for comynly þei wolen sille here masse for annuel salarie, & ellis not dwellen wiþ a man but where þei may most wynne, & seyn more þe masse for loue of þe peny þan for deuocion or charite to criste & cristene soulis. [page 137] for be þe masse seide in herynge of þe peple schortly & vndewoutly, litel sauour of holynesse schal men fynden wiþ hem, but nycete & pleye & goynge to þe tauerne & oþere vanytes. it semeþ resonable þat a goode prest haue resonable liflode to serue god of wilful almes of þe peple, & not bi lonynge & bedynge as who wold selle a worldly þing; for þe prest may not make his*. [is X.] maister lord ne partyner of his masse, but only god for his goode lif &*. [in AA.] charite; but many prestis don þe masse more for money & bodily welfare þan for deuocion & worschipe of god, & wollen not don þe masse but for hope of worldly wynnynge; & certis alle þes sellen criste as iudas dide, & worse, for he is nowe knowen for god & glorified in his manhede, & nowe haþ schewid mo benefices to mankynde þan he hadde do in iudas tymes, & alle þes condicions aggregen þis cursed sillynge of cristis body.\nAlso þei sclaundren & defoulen þe holy ordre of presthod bi worldly lif & ignoraunce 3of holy writ3*. [3_3 & holy X.]; for sumtyme god seide bi his prophete in reprof of worldly prestis þat þe prest*. [Hosea iv. 9.] is as þe peple. But nowe, as seynt bernard seiþ, prestis ben more worldly & vicious þan þe comune peple, þat bi hem þe peple takiþ ensaumple & boldnesse*. [blodnesse X.] in synne; & þei ben so vnkunnynge þat men scornen hem in seynge of here seruyce, &*. [in X.] redynge of here pistil & gospel. but god seiþ to such a prest: þou hast caste a weie kunnynge of my lawe & I schal*. [Hosea iv. 6.] caste þe aweie þat þou be not sette in presthod to me. & ȝit ignoraunce of good lif & goddis hestis is werse þan ignoraunce of latyn or of ony oþer langage; þerfore prestis schulden don here bisynesse to lyue wel & vnderstonde & knowe goddis Page 168 wille & teche it in word & dede, & be*. [by AA.] myrrour of holynesse to þe peple, & goddis angelis, as god seiþ bi þe prophete.*. [Mal. ii. 7.]\nPrestis also sclaundren þe peple bi ensaumple of ydelnesse & wauntounnesse; for comynly þei chouchen*. [couchen AA.] in softe beddis whanne oþere men risen to here labour, & blabren out matynys & masse as hunteris wiþ-outen deuocion & contemplacion, & hien faste to mete richely & costly arayed of þe beste, & þan to slepe; & soone a-noon to tablis & chees & tauerne & betynge of pauement, & þan speken of lecherie, of de|prauynge of goode men, þat wolen*. [omitted X.] not sue here companye; & þanne comeþ dronkennesse, chidynge & fiȝttynge & many tymes mansleynge, & bi þes prestis & here wantownesse moche peple is brouȝt to lecherie, glotonye, ydelnesse & þefte.\nAlso prestis occupien hem ouer moche in worldly occu|pacions & seculer offices aȝenst holy writt for plesynge of lordis & hope of benefices; for comunly prestis ben stiwardis & clerkis of kechene & resceyuouris & rente gedereris & hunteris, & leuen here gostly office vndon, & han more [page 138] wakynge & rekenynge & traueile for a litel worschipe & muk þan haue many trewe seruauntis of god for alle here doynge, & þe endis ben ful dyuerse. for þe first bisynesse & care, but ȝif god helpe þe more, bryngeþ euerlastynge care & peyne of helle; & þe toþer*. [þat other AA.] liȝt traueile & ioiful bryngiþ euer|lastynge blisse of heuene in body & soule.\nPrestis also disceyuen cristen men bi here veyn preieris & abhominable to god for here lecherie & oþere synnes; for þei taken ful mochil hire for to seie here matynes & masse & Page 169 oþere deuocions, & þer-wiþ ben foul lecchouris,*. [lecherous X.] ful of pride & coueitise, glotonye & ydelnesse; & maken þe peple wene þat here preieris ben acceptable to god, & ȝit god seiþ bi his prophete þat he curseþ suche wickid mennus blissyngis, and*. [omitted X.]*. [Mal. ii. 2.] þat mannus preiere is abhominable & cursed þat turneþ a wey*. [Prov. xxviii. 9.] his here & heriþ not goddis lawe; & god seiþ bi þe prophete ysaie to suche wickid men þat he wol not here hem whanne*. [Isaiah i. 18.] þei maken many preieris; for who lyueþ*. [leueth X.] best preieþ best, & no man preiþ wel but ȝif he leue wel, as austyn & oþere doctours techen pleynly, þanne is here a gret disceit of euyl prestis. For whan men purposen to fynde trewe seruauntis to god, þei fynden his enemys & traitours, & here preieris cursed of god for here synful lif.\nAlso þei magnyfien more newe songe founden of synful men þan þe gospel of ihū crist, þat is cristene mennus saluacion; for þei bisien hem fastere to kunne & do & teche þis newe song þan to kunne & kepe & teche cristis gospel; & þis is merueile, for þis song distractiþ þe syngere fro deuocion & lettiþ men fro consceiuynge of þe sentence; &, as austyn & gregory techen wel, preiere is betre herd of god bi compunccion & wepyng & stille devocion, as moyses & ihū crist diden, þan bi gret criynge & ioly chauntynge þat stireþ men & wommen to daunsynge & lettiþ men fro þe sentence of holy writt, as Magnyficat, sanctus & agnus dei, þat is so broken bi newe knackynge. it semeþ þat god seiþ bi þes newe singeris as he dide in þe gospel to pharisees, "þis peple*. [Matt. xv. 8.] honoureþ me wiþ lippis but here herte is fer fro me, þei worschipen me wiþ-outen cause, techynge lore & comaunde|mentis of men." moyses & ihū crist & his apostlis preiden bi nyȝt stillely in hilles, wiþ clennesse of lif & gret desir of riȝtwisnesse & brennynge charite to frende & enemys, & here fore god herde hym graciously. but now newe men crien Page 170 hiȝe to mennus eris wiþ stynckynge lecherie, pride, coueitise & oþere synnes, & in wille to meyntene synful mennus ordynaunce contrarie to goddis ordynaunce, & desiren cruel vengaunce on here enemys; & herefore we axen oure owene dampnacion in þis preiere, & ȝif god suffre vs haue oure desir, þat is vengaunce of god to haue oure wille to grettere peynes of [page 139] helle, for god hatiþ vs.\nȜit þei chargen more þe ordynal of salusbury þan þe hestis of god; for ȝif a prest faile a poynt of his ordynal, þat is no poynt of cristene mennus feiþ, he schal be reproued scharply & openly anon & of manye. But þouȝ a prest faile opynly aȝenst goddis hestis bi veyn swerynge, bi pride, bi coueitise & vanyte & ydelnesse noman almost chargiþ þat, but lieȝeþ & iapiþ & helpiþ hym þer-to. ful vnable ben þes foolis to mynystre sacramentis & to be mediatours bitwixe god & synful man.*. [men AA.]\nCapitulum 9m.*. [In AA the numbering of this chapter is omitted, so that all which follow it are numbered one less than they should be.]\nAlso many prestis vnwisly taken a wow of chastite & defoulen wyues, widewis & maydens; For þei taken presthod for to lyuen esely & fare wel, & take no reward to here heiȝe hoot complexon, but norischen it in welfare of mete & drynk of þe beste & riche cloþis & softe beddis, & traueilen not, & ben ȝonge & idel & liȝt chered & wordid & han*. [omitted X.] daliaunce wiþ nyce wommen; & alle þis bryngeþ many brondis of lecherie; & siþ seynt poul chastised his flesch wiþ so gret*. [1 Cor. ix. 27.] traueile & peyne & abstynence, & ȝit vnneþis myȝte he ouercome lustis of lecherie, hou may þes ȝonge foolis clene be*. [2 Cor. xii. 7.] kept fro þis synne wiþ þis*. [omitted X.] lusty lif & idel & daliaunce of wommen.\nAlso þei doren not reproue men of here opyn synnes bi forme of þe gospel for displeisynge of here maistris & leesynge of here salarie; for many of hem seyn þus: "I wole not displeise him of whom I haue my lyuynge." a, ȝe blynde foolis, drede ȝe more to lese a morsel of mete þan o poynt of charite? drede ȝe more to offende an erþely wrecche þan god almyȝtty? loue ȝe more wombe ioie & worldly myrþe þan þank of god & ioye of heuene? sette ȝe more prise bi ȝoure stynkynge bely þan bi ȝoure lord? ȝe reueren god & worschipen false goddis many weies & ben hugely cursed of þe holy trinyte & alle his aungelis. hou doren ȝe, cursed wrecchis, seie ȝoure masse in þis lif to ȝoure dampnacion,*. [1 Cor. xi. 29.] as god seiþ bi seynt poul, & ofte ȝe reden it.\nAlso for gostly liȝt of good ensaumple & trewe techynge þei hilden out foul derkenesse of many synnys; for siþ god seiþ bi his prophete þat a prest is aungel of god, þat is a*. [Mal. ii. 7.] messager to telle goddis wille to þe peple, & þei leuen þis & tellen lesyngis & wrecchidnessis of synnys, þei ben angeles of sathanas transfigurid into*. [& to X.] angelis of liȝt; for þei han name of holynesse & of goddis trewe seruauntis & ben not so in dede. & siþ crist seiþ in þe gospel þat prestis owen to be*. [Matt. v. 13, 14.] salt of þe erþe & liȝt of þe world, þat is myrrour & ensaumple to make men bareyne fro synne & bi liȝt of trewe techynge brynge heþene men to cristene feiþ, hou ben þei not traitours to god [page 140] & procuratouris of sathanas whanne þei leuen þus gostly lif & trewe prechynge of the gospel & ȝeuen ensaumple of synne & boldnesse þer-inne?\nAlso worldly prestis ben anticristis disciplis, sekynge here owene worldly honour*. [hous X.] & wynnynge more þan goddis, & Page 172 helþe of mennys soulis; for þei traueilen faste aboute here owene worldly honour and lucre & ben wode ȝif ony man speke aȝenst hem, but of goddis worschipe & helþe of cristene soulis chargen þei ful litel; & þat semeþ wel bi here lif, studye & spekynge, for it is aboute worldly goodis & not aboute studie & techynge of holy writt; & ion þe euaungelist seiþ & seyn austyn declariþ þat þo men þat þus denyen ihū*. [1 John ii. 22.] ben anticristis, & settiþ ensaumple of forsworen men, of lechouris & coueitouse men & vsureris*. [usuris X.] & many moo; & seynt ysedore & ierom accorden þer-to.\nPrestis also ben machauntis,*. [marchauntis AA.] as comunly as*. [omitted X.] worldly men & more sotil & falsere, & leuen here gostly office; for þei ben corseris & makers of malt, & bien schep & neet & sellen hem for wynnynge, & beten marketis, & entermeten hem of louedaies, holdynge wiþ fors of armes, þat þei ben myrrour of coueitise & worldly lif & pride & of discencion amonge cristene peple, for of alle wicked men weiward prestis ben chiff whanne þei turne to cursednesse, for þei ben sotil & han reste & þe fend is more maistir in hem for brekynge of þe holy ordre.\nAlso þei ben foule ypocritis, clensynge þe gnatte & swolwynge þe g[r]ete camaile alhool; for ȝif þei failen in manere of here song & oþere newe sygnes founden of synful men þei chargen þat as a greuous synne for to be dampnyd in helle þerfore, but þouȝ þei failen foule in prechynge of cristis gospel & holdynge of goddis hestis þei chargen not a straw, but raþere letten, dispisen & pursuen falsly þo prestis þat bisien hem to do þis grete poynt of charite; & ȝit*. [ȝit added in X by a later hand.] þes ypocritis feynen hem ful holy in siȝte of þe peple, & knelynge Page 173 & knockynge on here brest & oþere signes, as ȝif þei wolen flee to god al hool, & ȝit ben his stronge enemys & disceyueris of his peple.\nȜit þes worldly prestis ben lik to helle, neuere ful of*. [Prov. xxvii. 20.] coueitise in no degree; for þei connen not be a-paied wiþ a resonable liflode ne resonable cloþinge, but euere redy to take of alle men þouȝ þei han no nede, & euele dispenden it & quiten not aȝen but stynkynge preiere bifore god, & lyuen forþ in ydelnesse & pride & oþere vanytes; for here herte is ouermoche on worldly goodis &*. [omitted AA.] veyn statis, what euere þe tonge sch[e]wiþ wiþ-outen forþ. & this is a venymous rote þat makiþ here seruyce & preieris not acceptable to god & helpeful to cristene peple as þei schulden be. [page 141] þerfore þis coueitise schulde be fleed of alle prestis, as ground of alle synnes as poul seiþ.*. [1 Tim. vi. 10.]\nAlso þei ben þeues, robbynge pore men of here sustenaunce bi colour of holynesse; for þei hiȝen faste to be prestis mo þan ben nedful for þe peple, for to haue esy lif & welfare & han*. [omitted X.] þe almes þat god ordeyned to pore nedy men þat han not of here owene & may not labore for sikenesse or*. [of X.] elde; & al is demyd holynesse for helpe of here preieris, & ȝit þe beste of hem wot not what his preiere is worþe & where it turne to his owene dampnacion or saluacion. & certis þat man þat loueþ best god preieþ best, not for o man only but for alle men þat ben able to haue part þer-of, be he schephe[r]de or ploughman.*. [plowþman X.] þerfore prestis owen to lyuen wel & wasten not pore mennus liflode in pride, glotonye & oþere vanytes.\nPrestis weiward of lif turnen vpsodoun cristis techynge bi lesyngis & ypocrisie; for þei colouren pride wiþ honeste & clennesse, wraþþe & vengaunce bi manlynesse & riȝtwisnesse, enuye bi prudence & wisdom, coueitise bi riȝt traueile & wis kepynge of goodis to do almes in nede & pursuynge of riȝt, sleuþe bi sauynge of mannes body & worþinesse, glotonye bi largenesse & fedynge of pore men & helpynge of viteleris & oþere men of craftis, dronkenesse bi good felaweschipe & gendrynge of charite & solasynge of mennus wittis, lecherie bi helpynge forþ of þe world & kyndely dede; & þis þei don to excuse here owene synne, & norischen oþere men þer-inne for þank & worldly wynnynge; but certis þes ben anticristis & perilous heretikis.\nAlso þei ben foule ypocritis & setten more prise be an oxe, hors or asse þan bi þe soule of here maistir þat costiþ mychil on hem; for ȝif þei seen vnresonable bestis of here maistris or oþere mennus fallen in a perilous lake þei wolen traueile & helpe & crien to men aboute til þe vnresonable beste be out of perils; but þouȝ here maistris*. [maistir X.] soule be in þe foule lake of old custumable synne, & body & soule in poynt to be dampned wiþ-oute ende, þei schullen not helpe to brynge hem out of þis peril, neiþer bi trewe conseilynge ne trewe prechynge ne stirynge of gostly frendis to þis helpe; & her-by þei schewen þat here herte is seeit to loue his muk & not is soule. but where ben falsere traitouris þan þes prestis þat wole not helpe here maistris*. [his maistre X.] out of þis moste peril, but raþere norische hem & conseile hem þer-inne for to haue here owene lustis & welfare.\nMany of hem poisonen*. [poisen X.] gostily here maistris for þe benefices þat þei receyuen of hem; for þei conseilen here maistris faste Page 175 þat þei tristen not to pore prestis & witty clerkis trewely techynge þe gospel & comaundementis of god & where men owe to do here almes, but lyuen forþ after [page 142] olde errouris & lesyngis & anticristis prechouris þat prechen for here wynnynge & fablis & newe soteltes for veyn name of clergie, & bidde hem do as here fadris diden, þat many tyme lyuede in falsnesse to gete goodis of þis world and myspendeden*. [myspenden X.] hem in pride & glotonye, & þei witen neuere where þei dieden out of charite & ben dampned in helle; & þus þei conseilen here maistris to lyue forþ in here cursede synne & not to amende hem.\nAlso þei disceyuen þe peple in feiþ of cristendom; for þei maken þe peple ween þat þei schullen not haue part of here preieris, þouȝ þei ben in charite, but ȝif þei paien moche money to a prest þat is ydel & vicious. for ȝif men wisten þat þei schulden haue part of alle goode preieris bi mercy of god as moche as is riȝtful, þei wolden do here almes to here pore neiȝeboris as crist biddiþ, & not fynde so many worldly prestis þat kunnen no goode & non wolen lerne, ne teche oþere men to lyue wel 2ne lyue wel2*. [2_2 omitted X.] hem self. but þus þei maken hem maistris & lordis of goode preieris & sillen hem to men þat hem likiþ for money, & taken not reward to partynge of god, hou he is chief lord & grauntiþ part of good preieris to euery goode man þat is in grace as moche as is riȝtful.\nWykede prestis also disceyuen cristene men in hope; for þei techen þat men schullen haue more þank of god to do here almes to riche freris & false pardoneris & to make grete waste housynge, þanne helpe here pore neiȝeboris in cloþinge & housynge & out of dette & prison, & parische chirchis Page 176 vplond; & certis þis is anticristis techynge, for men ernen & geten moche wraþþe of god in doynge syche nouelries for worldly name & ignoraunce, þe whiche nouelries god biddiþ not, & in leuynge werkis of mercy where god comaundiþ hem to be don, for bi þis techynge þei wenen þat it is almes to myspenden*. [myspendynge X.] here goodis & leuen goddis comaundement vndo.\nAlso þei disceyuen cristene men in charite; for þei conforten hem to fiȝtte aȝenst cristene men in false werris for pride & coueitise bi sikernesse of here veyn preieris þat ben cursed of god; & hereto þei wolen crie ora pro nobis abouten þe grete stretis þat god distroie here cristene breþeren & ȝeue hem schort lif, euyl sped & wicked ende; & here-bi þei axen here owen dampnacion, as god seiþ in þe pater noster & oþere placis of þe gospel. it were betre to crie faste þat þe peple amendid here lif, & þat god helpe vs & oure enemys aȝenst þe fend & make us frendis in crist.\nȜit þes worldly prestis disceyuen riche men in here almes; for þei wolen not stire riche men to fynde pore children able of witt & lyuynge to scole for to lerne, but to fynde proude prestis at hom to crie faste in þe chirche in siȝtte of [page 143] þe world, & helpe*. [hope X.] to serue hem at þe mete & oþere worldly offices; & ȝit þei stiren hem to fynde summe prestis to lawe, þat maken false dyuorsis & holden false causes & dispisen oþere symple prestis þat lyuen in mekenesse & deuocion & medlen not of syche pledynge, but þei stiren not riche men to fynde a good deuout prest able of witt & wille to lerne holy writt & preche it freely to þe peple to saue here soulis; & þis makiþ moche þat holy writt is not knowen ne kept, ne tauȝt trewely & frely as it schulde be.\nAlso þei maken riche men & tirauntis to holde werre aȝenst god after here deþ day; for whanne þes riche marchauntis & tirauntis dien & mowen no lengere meyntene synne in þis world bi here owen persone, þan þei fynden many worldly & synful prestis, bi goodis falsly geten þat schulden be restorid to pore men, not to lerne & teche holy writt as crist comaundiþ but dwelle at o place & crie on hey wiþ newe song þat lettiþ deuocion & þe sentence to be vnderstonden; & þes worldly prestis letten most oþere prestis þat lyuen wel & techen wel, last here synne be aspied & here wynnynge & bodily ayse ceese.\nAlso þei disceyuen þe peple to holde forþ here olde cursed lif & synne; for þei seyn þat þei wolen preie for hem, & þei schullen ben excused to-fore god for þe almes þat þei don in fyndynge hem to seie masse & matynes & euensong & placebo & dirige; & herbi þe peple is bolder to dwelle in synne. but þes prestis schulden witnesse opynly þat alle þe seyntis in heuene may not brynge a man to heuene wiþ-outen his owen goode lif, kepynge þe hestis of God, & endynge in charite.\nAlso þes euele prestis pursuen crist in his membris & nailen hym on þe croos of lesynges & vnkyndenesse; for þei sclaundren cristis seruauntis wiþ lesynges & haten hem, & helpe to lette hem fro trewe prechynge bi suspendynge, symonynge*. [somenynge AA.] & cursynge & mannus iurdiccioun, & seyn þat it was god world be for þat prestis precheden & siþ haþ ben discencion & werris & pestilencis; & alle þis is to lette goddis word þat it be not knowen & kept & opynly tauȝt. & þei sclaundren goddis lawe wiþ many errouris & maken it vnsawory to worldly men, for as moche as þei wolden þat it Page 178 were not knowe[n] lesse*. [last AA.] þei were lettid of here*. [here not in X. through the margin being cut away.] coueitise & bodily welfaire & aise, & it is al on to pursue þus cristis seruauntis & to pursue crist, as he seiþ in þe gospel, & to lie þus on his lawe & to lien on him self as ion crisostom & austyn & ambrose witnessen.\nAlso þei dreden more synful men & in cas fendis of helle þan almyȝtty god in trinyte; for þouȝ god comaundid hem to preche*. [teche AA.] goddis lawe in word & ensaumple, & fauoure trewe men & helpe hem & preche þe gospel, þis doren þei not done ne*. [omitted X.] helpe oþere þer-to for drede of a wrongful maundement [page 144] of a bischop or his officeris; for þanne*. [omitted X.] þei schulden be somoned & traueiled & dispised & suspendid of here masse as þei dreden, and alle þis were medful ȝif þei wolden take it paciently. but þei dreden ouere litel þe grete peyne of helle to whiche god schal sende hem for defaute of charite &*. [in AA.] doynge his wille bifore alle oþere þingis; & þus þei dreden more þe bischopis lettre þan þe gospel of crist, & so þe bischop more þan oure lord god almyȝtty, & þis is foule blasphemye.\nȜit þei leuen seruyce of god vndon for a cursed sathanas & anticrist biddiþ hem ceesse; for whanne þe bischop or his mynystris somonen hem & þei comen not but ben betre occupied to serue god in deuocion & clennesse of lif & to helpe cristene soulis to heuene, a noon þei schullen be suspendid fro seynge of masse & prechynge of þe gospel; & þus þei leuen goddis seruyce & comaundementis vndon for þe comaundement of anticrist & sathanas; & þus bischopis officeris & curatis & prestis fallen oute of bileue & renne in|to blasphemye & heresie & drawen þe comyn peple after hem in-to errour.\nBut goode prestis, þat lyuen wel in clennesse in þouȝt &*. [in AA.] speche &*. [in AA.] dede & good ensaumple to þe peple, & techen goddis lawe vp here kunnynge, & traueile fast nyȝt & day to lerne betre & teche opynly & lastyngly, ben verrey prophetis of god & holy aungelis of god & gostly liȝt of þe world, as god seyþ bi his prophetis & ihū crist in þe gospel, & seyntis declaren it wel bi auctorite & reson. ȝe prestis þenke on þis noble office & worþi, & doþ it wilfully vpon ȝoure kunnynge & power. þenke,*. [ȝenke X.] ȝe lordis & myȝtty men þat fynden prestis, hou dredeful it is to meyntene worldly prestis in here lustis, þat neiþer kunnen goode ne wolen lerne ne lyuen holiliche in þis noble ordre. for ȝe may liȝtly amende hem wiþ-outen coste or traueile, tellynge hem þat ȝe wolen not fynde hem but ȝif þei don here besynesse to lyue wel & lerne & preche þe gospel, & certis þan þei wolden don it in dede. A, þenke ȝe, grete men, þat þis were a þousand fold betre þan to conquere al þe world, & her-by schulde be no more cost to ȝou ne traueile ne deisese, but worschipe to god & endeles good to ȝouwre*. [ȝow AA.] self, to prestis & to alle cristendom. god for his endeles mercy & charite brynge þis holy ende. Amen.


Rāingān pračhampī ngoppramān / Ngān Thēknōlōyi phư̄a Kānsưksā læ Phatthana... | National Library of Australia\nSūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut. Rāingān pračhampī ngoppramān.\nSūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut. Rāingān pračhampī ngoppramān / Ngān Thēknōlōyi phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut = Annual report / Education Technology and Human Resource Development\nSūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut. n.d., Rāingān pračhampī ngoppramān / Ngān Thēknōlōyi phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut = Annual report / Education Technology and Human Resource Development\n| journal=Rāingān pračhampī ngoppramān / Ngān Thēknōlōyi phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut = Annual report / Education Technology and Human Resource Development\n| author1=Sūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut\n| publisher=Sūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt\nRāingān pračhampī ngoppramān / Ngān Thēknōlōyi phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut = Annual report / Education Technology and Human Resource Development\nSūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut\nKrung Thēp : Sūn Thēknōlōyī ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt\nDescription based on: 1999/2000.\nSūn Thēknōlōyi ʻIlekthrō̧nik læ Khō̧mphiutœ̄ hǣng Chāt (Thailand). Ngān Thēknōlōyī phư̄a Kānsưksā læ Phatthanā Sapphayākō̧n Manut -- Periodicals. | Technical education -- Thailand -- Information services -- Periodicals. | Labor supply -- Effect of technological innovations on -- Thailand -- Periodicals. | Educational technology -- Thailand -- Periodicals.\nTHS 352.74509593 NGA\nTHS 352.74509593 NGA Main Reading Room\nSathanaphap lae thitthang `anakhot waduai witthayasat lae theknoloyi phua kanphatthana / [ruapruam khomu...\nSarup kansuksa khrongsang talat raengngan Thai lae kanpraman khwamtongkan raengngan nai raya phaen phatt...\nChak khwamkhit su khwam`an phan phasa : `ekkasan prakop Kanprachum Wichakan / chatdoi Khrongkan Phatthan...\n`Anakhot khong thurakit theknoloyi / Fai Nithetsamphan, Samnakngan Phatthana Witthayasat lae Theknoloyi ...\nRaingan yutthasat kanphatthana witthayasat lae theknoloyi / Samnakngan Phatthana Witthayasat lae Theknol...


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e; f. I. ward, guard, watch Gefangen on hergiunge oþþe æt wearde utrum explorantem an in praelio raptus, Ors. 4, 11; Swt. 206, 5. Healdaþ wearde dæges and nihtes die ac nocte manebitis observantes custodias, Lev. 8, 35. Weras wæccende wearde heóldon, Judth. Thw. 23, 26; Jud. 142: Beo. Th. 616; B. 305. Wið wráð seros wearde healdan, 644; B. 319: Exon. Th. 48, 6; Cri. 767: 282, 16; Jul. 664. Weardum excubiis, Wrt. Voc. ii. 30, 12. Lux et tenebre ðe ðás werþeóda weardum healdaþ, Exon. Th. 192, 5; Az. 101. Wærda excubias, Hpt. Gl. 476, 29. I a. a watch, a body of men keeping watch :-- Hí besetton his birgene mid wearde, Jud. Thw. p. 161, 12. II. guardianship, protection, keeping Heora feorh generede mihtig Metodes weard, Cd. Th. 230, 18; Dan. 235. Cristenum cyuinge gebyraþ ðæt hé sý on fæder stæle cristenre þeóde, and on ware and on wearde Cristes gespeliga, L. I. P. 2; Th. ii. 304, 23. [O. H. Ger. warta speculatio, cura, custodia, excubiae: Icel. vörðr; m. ward, watch, protection.] v. ǽg-, fird-, flód-, fore-, heáfod-, hors-, leód-, sǽ-weard; or-wearde.\nBosworth, Joseph. "weard." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1176.\nweard es; m. I. AddWeart uigil, An. Ox. 32, 8. Siþþan Scipia geáscade ꝥ þá foreweardas wǽron feor ð ǽm fæstenne gesette . . . hé diégellíce gelǽdde his fird betuh þǽm weardum, Ors. 4, 10; S. 200, 14. v. dor-, hláf-, hrægel-, líf-, ortgeard-, rǽpling-weard.\nweard e; f. II. AddIn þá heordnesse and weard heora sylfra eádmódnesse in custodiam humilitatis. Gr. D. 205, 10. v. strǽt-weard.\nweard adv. Add: v. niþer-, ofdún(e)-, tógædere-, úp-weard.\n-weard adj. Add: v. of-, súþ-, súþan-weard: -wearde. v. or-wearde: weardere. Add: One MS. has weartæres: weardes. Add: v. of-, dúne-, uppe-, west-weardes.


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ugli - Middle English Compendium\nugly, adj., adv., and n.\nForms uglī adj. Also uglie, uglẹ̄, ugeli, uggli, ugglẹ̄, uggeli(e, oug(e)li, ouglẹ̄, oughlie, ogli, igli(c, huglie, hougli, hog(e)li, (with misplaced juncture) nogli & (?errors) owgel, og(g)el, (error) ungliche.\nEtymology ON: cp. OI uggligr.\n(a) Terrifying, horrifying, dreadful; also, threatening, unsettling; in adv. phrase: ~ wise, in a terrifying manner; (b) loathsome, ugly, repulsive [sometimes difficult to distinguish from (a) and vice versa]; of a look: full of anger [quot. a1426]; also, as noun: loathesome creatures [quot. c1450 Alph.Tales, 2nd]; (c) evil, wicked; morally offensive; (d) ?difficult, dangerous.\n(c1395) Chaucer CT.Cl.(Manly-Rickert)E.673 : This vgly [vrr. Ogel, Oggel, Igly] sergeant, in the same wyse That he hir doghter caughte, right so…Hath hent hir sone.\na1400 Thrugh grace (Hrl 1022)42 : Helle is hedus on to se & vgle to neuen to any wyght.\nc1400(?c1380) Cleanness (Nero A.10)892 : Þay wern wakned al wrank, þat þer in won lenged, Of on þe uglokest unhap þat ever on erd suffred.\nc1400(?c1390) Gawain (Nero A.10)2079 : Þe heuen watz vp-halt, bot vgly þer-vnder; Mist muged on þe mor, malt on þe mountez.\n?a1425 *MS Htrn.95 (Htrn 95)152a/a : Þe pacient þat is bitin haþ vggelye dremes and dredeful.\n?a1425 SLeg.(CmbAdd 3039)89/443 : Þe prestez of þe temple stode aboute & made ane vgly crye.\n(1440) PParv.(Hrl 221)131 : Dredefulle and vgely: Terribilis, horribilis.\n(1440) PParv.(Hrl 221)509 : Vggely wyse: Horribiliter.\na1450 Desert Relig.(Add 37049)900 : He fand hym in deserte-land In ugly place traueland.\n?a1475(a1396) *Hilton SP (Hrl 6579)1.38.23a : Oþer remedie is þat þey drede nouʒt…swilk maliciouse steringes of despeir or blasphemie, ore of þe sacrement, or oni swilk oþer þat were vgli for to here.\nc1475 Lydg.Aesop (Hrl 2251:Sauerstein)p.3 : Whiche [cock] puttith away by musical swetnesse The owgel [vr. vgly] blaknes of the derk nyght.\na1500 Ihesu mercy mercy (Chet 6690)23 : For þi ded vgly and smert, Ihu, mercy for my mysdede!\nc1540(?a1400) Destr.Troy (Htrn 388)3701 : With an ugli noise noye for to here, Hit sundrit þere sailes & þere sad ropis.\na1325(c1250) Gen.& Ex.(Corp-C 444)2805 : It warp vt of hise hond, And wurð sone an uglike snake, And moyses fleg for dredes sake.\na1325(c1250) Gen.& Ex.(Corp-C 444)2918 : It wurð bi-foren pharaon An Iglic snake sone on-on.\nc1400(?c1390) Gawain (Nero A.10)441 : He brayde his bluk aboute, Þat vgly bodi þat bledde.\nc1425(a1420) Lydg.TB (Aug A.4)2.7813 : He hadde A wonder archer…Of form & schap…monstruous…many…quoke Whan þei hym saw, so ogly & horrible.\na1450(?c1421) Lydg.ST (Arun 119)859 : At this weddyng…was…His wiff…And her doghtren…vggely forto see.\na1425(?c1350) Ywain (Glb E.9)1730 : It es grete sorow þat he sold be So ugly now opon to se.\na1425(?a1400) RRose (Htrn 409)3038 : Yitt hadde trespasse neuer adoo With Resoun, ne neuer ley hir bye, He was so hidous and so oughlye.\na1425 Body & S.(5) (Add 37787)252 : Þe body þer hit lay on bere, An vngliche [vrr. gastlich, atelich] þyng as hit was one, Þe hede hefe vp on þe swyre.\na1456(a1426) Lydg.Mum.Hertford (Trin-C R.3.20)33 : His wyff…Cast vpon him an hougly cheer ful rowghe Whane he komeþe home ful wery frome þe ploughe.\nc1435 Lydg.St.George (Bod 686)116 : The owgle monstre dorst it not withseye.\n(a1438) MKempe A (Add 61823)126/32 : Cam a bere, gret & boistows, hogely to beheldyn.\nc1450(c1400) Rev.Jul.Norwich (Add 37790)42/12 : Alle that was besyde the crosse was huglye to me as ʒyf it hadde bene mykylle occupyede with fendys.\nc1450 Alph.Tales (Add 25719)26/13 : When sho spakk any wurd, hur ars began to syng & make ane vglie noyse.\nc1450 Alph.Tales (Add 25719)471/10 : Þe kepers of þe kurk…saw ij vglie þat band þis Valentyne fete, and with a grete noyce þai drew hym oute.\nc1475(?a1430) Lydg.Pilgr.(Tbr A.7)19478 : The tother party…Was ffoule and owgely on to se.\nc1475(c1450) Idley Instr.(Cmb Ee.4.37)2.A.474 : For soth it was an vgglye whelpe!\nc1475(c1450) Idley Instr.(Cmb Ee.4.37)2.B.1090 : Than com othir twoo with vggle face, Blak as picche, of shappe most odible.\na1500 Tundale (Adv 19.3.1)310 : The angelle…Chese…þe fowlest wyʒth That was in all þat companye—Ther was none so vggelye.\nc1540(?a1400) Destr.Troy (Htrn 388)8732 : He fraynet…How the korse might be keppit…As a lede vpon lyue…And not orible, ne vgly of odir to fele.\n1543(1464) Hardyng Chron.B (Grafton)p.199 : Echon their nose and ouer lipe ful right cut of anone, which was an hogly sight.\n(a1382) WBible(1) Prols.Esd.(Bod 959)17 : Beren not out þe bookes in to comun lest ʒee profren metis to vggli men.\nc1390 Hilton ML (Vrn)280 : Þou miʒt fele…a loþing…of al maner of synne & of vnclennes, wiþ a gostli siʒt of…hou foul, how vggli, & hou pyneful hit is.\na1400(a1325) Cursor (Vsp A.3)1106 : Kynd him mond for-bede To haf don suilk a nogli dede.\na1400(a1325) Cursor (Vsp A.3)27612 : O pride bicums…threp and athes grett…Þai þat sua vgli athes suers, Wonder es hou þis erth þam bers.\nc1450 Alph.Tales (Add 25719)142/9 : On a tyme þer was a scoler at Parissh þat had done many vglie syn.\nc1450 Jacob's W.(Sal 174)246/32 : Thynke of goddys presence and be raysed to heuen be holy thouʒt; þanne se þe world foul & vggly, voyde of al goodnes.\na1500 Ihesu mercy mercy (Trin-C B.10.12)2 : Ihesu, mercy! mercy, I cry: myn vgly synnes þou me forgyfe.\na1475 *Sidrak & B.(Lnsd 793)1410 : Shal þe fader bere any gilte For þe sone þogh he be spilte, Or þe sone for him For hise fauʒtis vgly and grim?\n(?a1439) Lydg.FP (Bod 263)1.2684 : Dedalus…hath an hous Iwrouht Callid Loboryntus, dyuers and vnkouth, Ful off wrynkles and off straungenesse, Ougli to knowe which is north & south Or to what part a man sholde hym dresse.


'lǽcedóm-ness' - Bosworth–Toller Anglo-Saxon Dictionary\nAddLǽcedómnessa cataplasma, Wrt. Voc. ii. 81. 55.\nToller, T. Northcote, and Joseph Bosworth. "lǽcedóm-ness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 599.\nlǽcedóm-ness e; f. A plaster Lǽcedómnessa oððe sealfe cataplasma, Wrt. Voc. ii. 18, 30.


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Toscead betweox fadungum "Cantwarabyrig eorþbeofung 2011." - Wikipǣdia, sēo frēo wīsdōmbōc\nToscead betweox fadungum "Cantwarabyrig eorþbeofung 2011."\nCantwarabyrig eorþbeofung 2011. (adiht)\nEdniwung fram 21:18, 12 Þrimilcemonað 2013\n67 bytes removed , 7 years ago\nEdniwung fram 21:17, 12 Þrimilcemonað 2013 (adiht)\nly (Gott wisst moved page Cantƿarabyrig eorþbeofung 2011. to Cantwarabyrig eorþbeofung 2011.)\nEdniwung fram 21:18, 12 Þrimilcemonað 2013 (adiht) (undo)\n[[Biliþ:80 Bealey Avenue.JPG|right|thumb|250|Lyre þǣre beofunȝebeofunge]]\n'''CantƿarabyriȝCantwarabyrig eorþbeofunȝeorþbeofung 2011 ȝēaresgēares''' ƿæswæs eorþbeofunȝeorþbeofung mid micelnesse 6.3 mearca þe ȝelampgelamp on þǣre [[Sūþīeg|SūþīeȝeSūþīege]] [[Nīwe Sǣland|NīƿesNīwes Sǣlandes]]. <ref>http://www.geonet.org.nz/earthquake/quakes/3468575g.html</ref> Hēo ȝelampgelamp be 12:51 on þǣm 22 dæȝedæge Solmōnaðes þæs 2011 ȝēaresgēares æfter stōƿlīcrestōwlīcre stundtellunȝestundtellunge.<ref>http://www.geonet.org.nz/earthquake/quakes/3468575g.html</ref> Hēo ƿæswæs ȝeborengeboren on CantƿarabyriȝCantwarabyrig, and þǣr ƿǣronwǣron ƿæswæs ȝrēatgrēat lyre and 166 dēaða (hērrihte) on [[Crīstcirice|Crīstcirican]], NīƿesNīwes Sǣlandes ōðer mǣst burȝburg.\nHēo ƿæswæs sēo mǣste æftereortbeofunȝæftereortbeofung þǣre [[CantƿarabyriȝCantwarabyrig eorþbeofunȝeorþbeofung 2010 ȝēaresgēares|CantƿarabyriȝCantwarabyrig eorþbeofunȝeeorþbeofunge þæs 2010 ȝēaresgēares]]<ref>http://www.nytimes.com/2011/02/23/world/asia/23zealand.html?hp</ref>, þēah æfter sumum þinȝumþingum is hēo ōðre eorþbeofunȝeeorþbeofunge ȝesmēadgesmēad. Þēah hēo ƿæswæs læsse on micelnesse þonne sēo eorþbeofunȝeorþbeofung þæs Æfterran ȜēolanGēolan, dyde hēo mā lyre for þȳ hēo undēopre ƿæswæs. Ēac, hēo ȝelampgelamp under middæȝesmiddæges ȝereordegereorde, ac sēo eorþbeofunȝeorþbeofung þæs Æfterran ȜēolanGēolan ȝelampgelamp on ǣrran morȝenmorgen, þǣr menn nǣron sƿāswā bysiȝebysige.\nSe foresittend [[John Key]] acȳðde þæt ȝetælgetæl dēaða sƿāswā 65 lēoda, and sæȝdesægde þæt se 22 dæȝdæg Solmōnaðes "may well be New Zealand's darkest day" (þe is on EnȝlisceEnglisce "se 22 dæȝedæge Solmōnaðes meahtlīce sīe NīƿesNīwes Sǣlandes ƿyrstewyrste dæȝdæg"). <ref>http://www.stuff.co.nz/national/4688231/65-dead-in-devastating-Christchurch-quake ȜebrocenGebrocen on þǣm 22 dæȝedæge Solmōnaðes þæs 2011 ȝēaresgēares be 6:49 þæs æfenes æfter NīƿesNīwes Sǣlandes Stundmǣle</ref> Hit is ȝelīefedgelīefed þæt þæt ȝetælgetæl dēaða ēacnie. Nū is hit acȳðed þæt 166 lēoda dēada sind.<ref>http://www.3news.co.nz/ChCh-quake-Death-toll-166/tabid/423/articleID/201025/Default.aspx</ref>\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/172499" begeten


adj. I. kind-hearted, of gentle disposition, meek Leorniaþ æt mé forðon ðe ic eom mildheort and eáþmód (mitis et humilis corde, Mt. 11, 29), Blickl. Homl. 13, 19. Uton beón eáþmóde and miidheorte and ælmesgeorne, 95, 26. Ðá weóp hé eác sylf ... swá hé wæs manna mildheortost, 225, 23. II. merciful, compassionate, gracious, clement Ðú God mildheort (misericors), Ps. Spl. 85, 14: miserator, 102, 8. Beóþ mildheorte swá eówer fæder is mildheort, Lk. Skt. 6, 36: Blickl, Homl. 97, 32. Ðín mildheort mód misericordia tua, Ps. Th. 107, 4. Mid mildheortum weorcum with works of mercy, Blickl. Homl. 37, 19. Cyng ðú mildheortesta rex clementissime (Christ), Hymn. Surt. 86, 29: Ors. 6, 30; Bos. 126, 39 note. Hé wæs eallra monna mildheortast he was most compassionate of all men, 5, 12; Swt. 242, 20. [O. H. Ger. milt-herzi misericors.]\nBosworth, Joseph. "mild-heort." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 687.\nmild-heort II. AddÁbiddaþ God eádmódlíce, for þǽm hé is swíþe rúmmód and swíðe mildheort, Bt. 42 ; F. 258, 22 : An. 1287. Þú eart mín Drihten God dǽdum mildheort tu, Domine, Deus meus, miserator et multum misericors, Ps. Th. 85, 14. v. un-mildheort.


Falling On A Bruise: The Chilcot Inquiry\nI share your cynicism about the whole process, Lucy. I simply don't think we live in a country in which the most powerful people will ever be brought to book for their devious hidden agendas, no matter how well acknowledged they are...\nHere's the depressing truth about the Chilcott Inquiry, I think:


fat. l. fǽt, and see fǽtt.\nToller, T. Northcote, and Joseph Bosworth. "fæt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 203.\nFÆT es; pl. nom. acc. fatu, fata; gen. fata; dat. fatum; n. A vessel, cup, VAT; vas, călix Swá swá fæt crocwirhtan oððe tygelwirhtan ðú tobrytst híg tamquam vas fĭgŭli confringes eos, Ps. Lamb. 2, 9. Fætes botm the bottom of a vessel; vāsis fundum, Cot. 92. Mid ðam fæte with the vessel, Homl. Th. ii. 158, 19. He oferwríhþ\nfæt es; m. A journey, going, path; meātus, passus, gressus, ĭter, used only in compound words. v. fæt-hengest, síþ-fæt.\nfæt adj. Fat; pinguis Fæt pinguis, Wrt. Voc. 83, 45. Mid fætre lynde with fat grease, Ps. Th. 80, 15. v. fætt.\nfæt fætt, es; n? A thin plate of metal, gold-leaf, ornament; lāmĭna, bractea Sceal se hearda helm, hyrsted golde, fætum, befeallen the hard helmet, adorned with gold, with ornaments, shall be fallen off, Beo. Th. 4504, note; B. 2256. To ðæs ðe he goldsele gumena wisse, fættum fáhne until he perceived the golden hall of men, variegated with ornaments, 1436; B. 716.


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All Articles on Susan Collins | Common Dreams Page 6\n"The stories we're hearing from survivors are chilling. They're all too devastating and all too common. They're why we're here today."


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'ge-recenian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: to arrange, set in order Þá he hæfde ealle his fare gerecenod (ge-reconod, v./. ). Chr. 1052; P. 180, 15. Gerecanade condito, Wrt. Voc. ii. 18, 45. [O. H. Ger. ge-rehhanðn parare (viam), disponere.]\nToller, T. Northcote, and Joseph Bosworth. "ge-recenian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 393.\nge-recenian p. ode; pp. od To explain; exponere, explanare, interpretari Rún biþ gerecenod a mystery shall be explained, Cd. 169; Th. 211, 12; Exod. 525.


'un-fére' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Incapacitated, disabled, infirm, feeble Se wæs Æþelstánes biscopes gespelia syððan hé unfére wæs, Chr. 1055; Erl. 190, 21. [Þa iwærð þe king unfere. Swa þe king seoc læi ... ne mihte he þer of beon hæl, Laym. 6780. Al unfer he it (Moses's leprous hand) fond, Gen. and Ex. 2810. Þat licour for to dele unto þe unfere, L. H. R. 115, 277. See also Halliwell's Dict. Icel. ú-fœrr disabled.]\nBosworth, Joseph. "un-fére." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1103.\nun-fére Add:[Cf. On his cildlicen unférnesse heó hine baðede . . . and swæðede and roccode, Nap. 87.]


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