Bosworth/Toller, page b0790\nThis is page 790 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nREGNAN - RELIC-GANG\nregnan. v. rignan.\nregn-boga, an; m. A rainbow :-- Rénboga iris, Wrt. Voc. i. 52, 42 : yris vel arcus, 76, 33. Hwí wæs se rénboga tó wedde gesette mancynne? God gesette ðone rénbogan tó wedde tó ðam beháte ðæt hé næ-acute;fre eft nolde eahte middanearde mid nánum flóde oferteón. Se rénboga cymþ of ðam sunbeáme and of wæ-acute;tum wolcne, Boutr. Scrd. 21, 19-26. Ic sette mínne rénbogan (arcum) on wolcnum, Gen. 9, 13. [O. H. Ger. regan-bogo : Icel. regn-bogi.]\nregn-dropa, an; m. A raindrop :-- Hagol cymþ of ðám réndropum ðonne hí beóþ gefrorene up on ðære lyfte, Lchdm. iii. 278, 19. [O. H. Ger. regan-tropfo.]\nregn-heard; adj. Exceedingly hard, wondrous hard :-- Rondas regn-hearde, Beo. Th. 657; B. 326. [Cf. Icel. regin-djúpr very deep; regin-djúp the mighty deep : O. H. Ger. Regin-hart.] v. regn-.\nregnian; p. ode To set in order, arrange, dispose, regulate :-- Tungelcræftum Chaldaeorum, scincræfta hierophantorum, ða ðæt womfreht réniaþ ariolorum, wyrmgalera marsorum, Wrt. Voc. ii. 82, 6-9. Gemyne ðú, mucgwyrt, hwæt ðú ámeldodest, hwæt ðú rénadest, Lchdm. iii. 30, 29. Hú geworhte ic ðæt ðæt ðú me ðus swíðe searo rénodest how have I deserved that you should lay such a snare for me? Cd. Th. 162, 9; Gen. 2678. Inwitnet óðrum bregdan, dyrnum cræfte deáþ ré[nian], Beo. Th. 4343; B. 2168. Sum biþ searocræftig goldes and gimma ðonne him gumena weard háteþ máððum rénian one is a cunning workman in gold and gems, when a prince of men bids him set a jewel, Exon. Th. 296, 33; Crä. 60. Wróhtas tó webgenne, ne searo tó rénigenne to set a trap, Blickl. Homl. 109, 30. Hé geseh twegen óðre gebróðru remigende (rénigende (?) : the later MSS. have reniende, renigende; the Lindisfarne MS. glosses reficientes by geboeton &l-bar; gestricedon) hyra nett, Mt. Kmbl, 4, 21. [Goth. raginón to rule.] v. be-, ge-regnian (-rénian).\nregniend, es; m. One who arranges :-- Rihtes réniend, Elen. Kmbl. 1756; El. 880. v. preceding word.\nregnig; adj. Rainy :-- Hit wæs rénig weder, Exon. Th. 380, 18; Rä. 1, 10. Rénig sumer, Lchdm. iii. 162, 33.\nregn-líc; adj. Rainy :-- Rénlíc pluvialis, Ælfc. Gr. 9, 28; Som. 11, 36. Rínlícum (rén-) pluvio, pluviali, Germ. 401, 14. Ða regenlícan weter pluviales aquas, Ps. Surt. 77. 44. [Icel. regn-ligr.]\nregn-meld, e; f. A mighty, solemn announcement :-- Gemyne ðú, mucgwyrt, hwæt ðú ámeldodest æt regenmelde, Lchdm. iii. 30, 30. v. regn-.\nregn-scúr, es; m. A shower of rain, a shower :-- God sende byrnende rénscúr, Gen. 19, 24. On Ægipta lande ne cymþ næ-acute;fre nán winter ne rénscúras, Lchdm. iii. 252, 20 : Homl. Th. i. 64, 30. Ic ofteó míne rénscúras, ii. 102, 33. God sylþ rénscúras ðám rihtwísum and ðám unrihtwísum, 216, 19. Rénscúras imbres, Ps. Spl. 77, 49. [Icel. regn-skúr; f.]\nregn-þeóf, es; m. An arch-thief :-- Regnþeóf ne læ-acute;t [mé] on sceade sceððan, Exon. Th. 453, 14; Hy 4, 14. Swá nú regnþeófas ríce dæ-acute;laþ (cf. regintheo&b-bar;os farstelad (Mat. vi. 19). Hel. 1646), Cd. Th. 212, 12; Exod. 538. [Cf. also O. Sax. regin-skaðo.] v. regn-.\nregn-wæter, es; n. Rain-water :-- Gefulle mid rénwætere, Lchdm. ii. 26, 24. Baþu of rénwætere, 222, 12. [O. H. Ger. regan-wazar : Icel. regn-vatn.]\nregn-weard, es; m. A mighty guard :-- Yrre wæ-acute;ron begen réðe rénweardas (Beowulf and Grendel), Beo. Th. 1544; B. 770, [Cf. O. H. Ger. Ragin-wart.] v. regn-.\nregn-wyrm, es; m. An earth-worm :-- Regnwyrm lumbricus, Wrt. Voc. ii. 113, 26 : 71, 13. Rénwyrm, 51, 23. Rénwyrm vel angeltwicce, i. 24, 31. [O. H. Ger. regan-wurnt lumbricus : Ger. regen-wurm.\nregol, es; m. I. a rule :-- Se gewuna is strængra on æ-acute;lcum worde ðon his regal sý, Ælfc. Gr. 30, 4; Som.. 34, 67. Sume gáþ of ðam regole, forðan ðe se gewuna is strengra, eruo ic nerige, erutus generod. Nú wolde se regol ðæs cræftes habban of ðam eruturus, ac se gewuna hylt eruiturus, 41; Som. 44, 24-26. Ðis is læ-acute;wedra regol æfter bóclícere gesetnysse, Homl. Th. ii. 94, 8. Se Hæ-acute;lend him tæ-acute;hte ðone regol, ðæt hí sceoldon yfel mid góde forgyldan, i. 372, 31. Ðone eásterlícan regol the rule for determining Easter, Lchdm. iii. 264, 16. Ðonne byþ hé geteald tó ðam mónþe and b&e-long; his regolum ácunnod, 250, 6. On mynsteres reogolum gelæ-acute;red monasterii regulis erudita, Bd. 1, 27; S. 489, 10. Hé symle rihte regolas Godes cyricean (catholicas ecclesiae regulas) lufode, 5, 19; S. 638, 33. Rúme regulas geongra monna the lax rules of young men, Exon. Th. 131, 23; Gú. 460. II. a rule, pattern, standard, norm :-- Ða leásan wítegan wæ-acute;ron gedwolmen, and woldon áwendan ðone sóðan geleáfan of ðam rihtan regole tó heora gedwyldum, Homl. Th. ii. 404, 9. Regol normam vite, regol normam, Wrt. Voc. ii. 59, 53-54. III. as an ecclesiastical term, (a) a single rule or prescript, a canon :-- Ðæs regles canonis, Jn. Skt. p. 1, 12. Reglas canones, Mt. Kmbl. p. 2, 18. Bóc ðara reogola librum canonum, Bd. 4, 5; S. 572, 25. (b) the body of rules which guide a particular order of ecclesiastics, a rule, e. g. the Benedictine rule :-- Hér beginþ seó forespræ-acute;c muneca regules, R. Ben. 1, 1. Wite se abbod, eal ðæt hé dó, ðæt hé hit dó mid gehealdsumnesse ðæs regoles, 16, 6. Munecas ðe under regole (sub regula) lifigeaþ, Bd. 4, 4; S. 571, 21. Intó Sanctus Benedictus regole, Chart. Th. 548, 4. Ðæt forme muneca cyn is mynster-monna, ðæt is ðara ðe under regule and abbodes tæ-acute;cinge wuniaþ, R. Ben. 9, 4. On æ-acute;lcum þingum hié sceolon habban ðone regol tó láreówe, 15, 20. Benedictus nam ðone hálgan regol ðe hé mid his handum áwrát, Homl. Skt. i. 6, 66. [O. H. Ger. regula regula, canon : Icel. regla. From Lat. regula.] v. munuc-, riht-regol.\nregol-bryce, es; m. A breach of rule, v. regol, III :-- Þurh gelæ-acute;redra regolbryce and þurh læ-acute;wedra lahbryce through the breach of their rule by clerks and the breach of the law by laymen, Wulfst. 166, 22.\nregol-fæst; adj. Observing a rule, regular (of ecclesiastics) :-- Rincas rægolfæste, Menol. Fox 88; Men. 44.\nregol-lagu, e; f. Monastic law, the law to which the member of a monastic body is subject :-- Mynstermunuc gæ-acute;þ of his mæ-acute;gþlage ðonne hé gebýhþ tó regollage, L. C. E. 5; Th. i. 362, 28.\nregol-líc; adj. As an ecclesiastical term (v. regal, III). I. regular, in accordance with monastic rules; regularis :-- Regollíces regularis, Hpt. Gl. 526, 17. Fram ðám hé ðæt gemet leornode regollíces þeódscipes a quibus norman disciplinae regularis didicerat, Bd. 3, 23; S. 554, 35. On rihtum lífe and on reogollícum recte vivendo et regulariter, 4, 6; S. 574, 19. Libbaþ regollícan lífe, sécaþ eówre cyrican, and gefyllaþ eówre tíde aa on gesetne tíman, L. I. P. 20; Th. ii. 330, 19. On reogollícne þeódscipe, Bd. 3, 3; S. 526, 9. II. in accordance with the canons of the church, canonical :-- Bútan sealmsange reogollícre tíde praeter canonici temporis psalmodiam, 3, 27; S. 559, 10. Tó reogollícum þeáwe rihtra Eástrena ad ritum Paschae canonicum, 5, 22; S. 643, 38. Æfter regollícre wísan, Lchdm. iii. 428, 15. Regulícra canonicorum, Hpt. Gl. 512, 36. Ðæ-acute;m regolecum canonicis, Wrt. Voc. ii. 24, 19. Ða reogollícan gesettnysse háligra fædera canonica patrum statuta, Bd. 4, 5; S. 571, 40. Icel. reglu-ligr.]\nregollíce; adv. Regularly, in accordance with rule (v. preceding word) :-- Ða þing ðe regollíce gedémed wæ-acute;ron quaeque erant regulariter decreta, Bd. 2, 4; S. 505, 36. Ðæt biscopas and abbudas, munecas and mynecena, preóstas and nunnan tó rihte gebúgan and regollíce libban, L. Eth. v. 4; Th. i. 304, 27. Sacerd ðe régollíce libbe, L. C. E. 5; Th. i. 362, 8. Riht is ðæt mynecena mynsterlíce macian . . . and á regollíce libban, L. I. P. 15; Th. ii. 322, 35. Ðæt gehádode menn regollíce libban, and læ-acute;wede lahlíce heora líf fadian, 18; Th. ii. 324, 26 : Wulfst. 160, 1. Ðæt abbodas and munecas regollícor libban, L. Eth. ix. 31; Th. i. 346, 27.\nregol-líf, es; m. A life according to ecclesiastical rules :-- Ðá gestaþelode hé ðæ-acute;r mynster and ðæt tó reogollífe gesette fundavit ibi monasterium, ac regulari vita instituit, Bd. 4, 13; S. 583, 12. Gif man folciscne mæssepreóst mid tihtlan belecge ðe regollíf næbbe, ládige hine swá swá diácon ðe regollífe libbe, L. Eth. ix. 21; Th. i. 344, 20 : L. C. E. 5; Th. i. 362, 17. [Icel. reglu-líf.]\nregol-sticca, an; m. A ruler :-- Reogolsticca regola, Wrt. Voc. i. 81, 29. Þwyrnyssa beóþ gerihte ðonne þwyrlícra manna heortan þurh regolsticcan ðare sóðan rihtwísnysse beóþ geemnode, Homl. Th. i. 362, 28. [Icel. reglu-stika.]\nregol-weard, es; m. The guardian of a rule, (1) an authority in the matter of the observance of a rule (v. regol, I) :-- Se circul ðe ys gecíged none aprilis, hé sceal mid his ealdorscipe ealle ða óðre gerihtan and gereccan, ðæs ðe ða regolweardas (those who state with authority what the rule or rules on the point may be) ús héton secgan, Anglia viii. 329, 8. (2) One who sees that a rule (v. regol, III) is observed, a provost, v. práfost :-- Ðæs mynstres práfost and reogolweard wæs in ða tíd Boisel ... Æfter ðon ... wæs Cúþberht ðæs ylcan mynstres regolweard geworden cui tempore illo praepositus Boisil fuit . . . Postquam Cudberct eidem monasterio factus praepositus, Bd. 4, 27; S. 603, 37-43. Se ylca Bosel wæs reogolweard ðæs mynstres on Mailros under Eatan ðam Abbude idem Boisil praepositus monasterii Mailrosensis sub Abbate Eata, 5, 9; S. 622, 29. Ond ðás forecuædenan suæ-acute;senda all ágefe mon ðæm reogolwarde, and hé brytniæ swæ-acute; hígum mæ-acute;st réd síe, Chart. Th. 460, 37. Se reogolweord, 460, 16. (3) a ruler :-- Sum reiglword (regoloword, Rush.) quidam regulus, Jn. Skt. Lind. 4, 46. Se reglword regulus, 4, 49.\nregul, reht. v. regol, riht.\nrelic-gang, es; m. A going to visit relics :-- Seó tíd is nemned laetania majora . . . on ðæm dæge call Godes folc mid eáðmódlíce relicgonge sceal God biddan ðæt hé him forgefe siblíce tíd, Shrn. 74, 10. Letanias, ðæt is ðonne béne and relicgongas, 79, 29.


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Gretan, Suþlice ond Frieondlice\nIc cræft is farseer helpan, hwelcna cræft canst þu ?\nThe sounds of old English letters :\nThe letters are much the same as today,but j,k,q,v,x and z never occur, or very rarely. The letters do all sound. The word "write" in old English has five clear sounds; There are no silent letters in old English.\n"c" beside "e",i or æ, usually like "ch": cild (child) otherwise "c" as in cat\n"f" between vowels like moden "v" : lifer (liver) otherwise like "f" in feather\n"g" beside e,i or æ, usually like modern "y" : geolo (yellow),dæg (day) otherwise like "g" in goat\n"h" in the middle or end of a word, like Scots 'ch' in 'loch' : riht (right)\n"sc" usually like modrn "sh" : scip (ship)\n"Þ" and "þ" like modern "th" : þorn (thorn) - which is the name of the letter\nalso writtn "Ð" and "ð" it's name is 'eth'\nÆ,æ like "a" as in "ash" (æsc the name of the letter)\n"a" like "a" in "can't" : nama (now pronounced 'name')\n"y" like French "u" : cyning (now pronounced 'king')\n"u" like "u" in "put" : lufu (now pronounced 'love').\nthere are also long and short versions of the vowels as well.\nThe language which King Alfred spoke, and called Englisc, has been much modified since.The biggest change came from the incorporation of French elements after the Norman conquest(who were Viking decendants who settled in what is now called Normandy).The changes have not destroyed the basic integrity of the old Englisc language.Before the Norman conquest most of the Germanic tribes\ncould communicate with each other as their languages were not much different from each other.\nJust as when the Vikings(Danes & norse mostly) settled in Britain could talk to the English without much trouble.\nOld Norse: Vilt þu selja mer þin klæði min goðr maðr?\nOld English: Wilt þu sellan me þin clæð, godman min?\n(The phrase means, "Will you sell me your cloak, my good man?")\nTHE VERB :\nLook at this Englisc sentence : "Æþelred cyning ferþ to Æscesdune."("Ethelred King fares(goes)to Ashdown.")\nA verb can change it's ending for tense, number and person, while it's stem stays the same The verb ferþ is present tense ('goes' not 'went'),singular number (he goes, not they go), and third person (not I go,1st person; or\nyou go,2nd person anybody else is 3rd person). The present singular 3rd person ending is -þ.The stem is fer-.\nÞær he hierþ his biscop (there he hears his bishop).\nÆþelred cyning and Ælfred his broþor feraþ to Æscesdune.\nNow the verb is present plural; the ending is -aþ.\nÆþelred ferde fram Æscesdune.\nThe verb is singular but past tense (went); the ending is -de.\nHe and his broþor fliemdon Bagsecg cyning.\nNow the verb is past plural; the ending is -don.\nSimple tense :\npresent :I write =Ic write.\npast :I wrote =Ic wrat.\nfuture :I shall write =Ic sceal write.\nfuture past :I should write =Ic sceolde write.\npresent :I am writing =Ic eom writen.\npast :I was writing =Ic wæs writende.\nfuture :I shall be writing =Ic sceal beo writ.\nfuture past :I should be writing =Ic sceolde beo writende.\npresent :I have written =Ic hæbbe gewriten.\npast :I had written =Ic hæfde gewriten.\nfuture :I shall have written =Ic sceal hæbbe gewriten.\nfurute past :I should have written =Ic sceolde hæfde gewriten.\nI smoke =Ic smeoce I smoked =Ic smeac.\nyou smoke =þu smiecst you smoked =þu smuce.\nhe smokes =he smiecsþ he smoked =he smeac.\nwe smoke =we smeocaþ we smoked =we smucan.\n"Æþelredes broþor wæs Ælfred" (Ethelred's brother was Alfred).\nIn modern English we mark possession by the ending -'s, which is just a slightly simplified form of the -es of Englisc.\n"Æþelredes cyninges broþor wæs Ælfred" (King Ethered's brother was Alfred).\n"Se cyning wæs Æþelred" (The King was Ethelred).\n"Þæs cyninges nama wæs Æþelred" (The King's name was.....).\nEnglisc showes by another case-change a relationship that we usually show only by word order in Modern English.\nWe hierdon Dunstan biscop (We heard bishop Dunstan).\nDunstan biscop hierde us (bishop Dunstan heard us).\nhere we too change from we (doing the hearing, subject of the sentence) to us (being heard, object of the sentence).\nIf the subject and object are nouns Modern English makes no difference, but Englisc can. If there's a definite article,it changes.\nSe cyning fliemde Bagsecg (The King put Bagseg to flight) [Bagseg was a viking invader].\n"Se cyning" is the subject of the sentence.\nBagsecg fliemde þone cyning (Bagseg put the King to flight).\n"þone cyning" is the object of the sentence.\n"Æþelred and Ælfred metaþ þone biscop (.....meet the bishop).\n"þone biscop" is the object of the sentence. Grammarians call the case marking the subject (se cyning) nominative case; the case marking the object (þone cyning) is the accusative.\nEnglisc can say :\nSe cyning Ælfred fliemde þone eorl. (King Alfred put the earl to flight)\nÞone eorl fliemde se cyning Ælfred. (means the same thing,"se cyning Ælfred" is still the nomative).\nWhen the object is an indirect one (as in our "give it to me"),Englisc uses yet another case, the dative case.\n"Æþelred and Ælfred befæstaþ þone tun þæm biscope." (....entrust the town to the\nbishop).The same case is used after the preposition "to".\n"Æþelred and Ælfred sendaþ þone biscop Dunstan to þæm tune."\n(......send bishop Dunstan to the town)\nand after other prepositions :\nSe eorl Sidroc wæs þær on þæm tune. (The earl Sidroc was there in the town).\nBiscopas and abbodas and preostas ferdon mid þæm cyninge Ælfrede.\n(Bishops and abbots and priests.....).\nÞa cyningas Ælfred and Æþelred hieraþ þa biscopas\n(King Alfred and King Ethelred hear the bishops).\nÞara cyninga þeowas hieraþ þone biscop.(The King's servants.....).\nHe lædde þara preosta þeow to þæm abbode. (He took the priests' servant to....)\nDunstan biscop ferde to þæm beorgum (....to the mountains).\nHe ferde mid his preostum. (....with his priests).\nÞa cyningas befæstaþ þa tunas þæm abbodum. (...entrusts the town to the abbots).\nHe fliemde hine to þæm more. (He drove him out to the moorland ).\nHe fliemde hine to him mid his þegnum. (He drove him out to it with his retainers).\nHie fliemdon hie to þæm more. (They drove them out.....).\nÆlfred wæs wis. (Alfred was wise ).\nÆlfred wæs wis cyning. (Alfred was (a) wise King).\nAny change in case or number affects nouns and adjectives :\nwises cyninges broþor. ([a] wise king's brother).\nÆþelred and Ælfred wæron wise cyningas. (....were wise kings).\nSe abbod self ferde to Æscesdune. (The abbot himself went.....)\nÞa mette he ealdes cyninges bearn. (Then he met an old king's child.)\nHe mette ælc þara bearna. (...each of the children).\nOn þæm dæge þa bearn wæron geong. (on that day[at that time]....were young.)\nLook at the last sentence, did you notice something odd about it? Notice that "bearn" didn't add the ending -as to mark plural,geong didn't add -e either.\nCompare this one : "On þæm dæge þa cyningas wæron geonge." Modern English has nouns that leave the plural unmarked like :sheep,deer,fish etc.Englisc had a whole class of them.\nOn þæm dæge þæt bearn wæs geong. (....the child was....) [neuter].\nOn þæm dæge se cyning wæs geong. (....the king was ....) [masculine].\nbearn takes a different form of the definite article.So to feminine nouns.\nSeo cwen wæs geong. (The queen was young) [feminine].\nÞa cwena wæron geonga. (the queens were young).\nSeo stow is eald. (the place...)[feminine].\nwesað eow hæl!


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Add: haughtily, arrogantly Welegum þyssere worulde bebeód ná prútlíce (superbe) witan, Scint. 178, 4. Oif hwylc bróðor an preósthýrede bið þe intó cyrcan prútlíce (pompatice) gǽð, Chrd. 60, 34: 343.\nToller, T. Northcote, and Joseph Bosworth. "prútlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 681.\nprútlíce adv. Proudly, in a stately manner, magnificently Wel gelóme hig áspyriaþ ðæs solecismus unþeáwas ... and eác hig prútlíce gýmaþ ðæs miotacismus gefleard, Anglia viii. 313, 25. Wé prútlíce (in splendid fashion ) gecýðaþ uplendiscum preóstum ðæt wé be ðissum circulgerǽdd habbaþ, 325, 40. [Icel. prúðliga stately, magniflcently. Cf. prúð-leikr show


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'gítsian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: giétsian, gídsian. 1. with gen. Ðonne hié gítsiað ealdordómes, Past. 63, 16. Gítsiað (gídsiað, v. l. ), 335, 8. Giétsiað (gídsiað, v. l. ), 299, 10. Ðæt hié ðissa eorðlicena góda tó suíðe ne giétsien (gítsien, v. l. ), 263, 10. Ðæt wé his ne gítseden (gídsoden, v. l. ), 33, 18. Giétsian (gítsian, v. l. ) and reáfian, 341, 4. Giétsiende (gídsiende, v. l. ), 61, 11. 2. with dat. Reáflácum gýtsian rapinas concupiscere, Ps. Spl. 61, 10. v. ge-gítsian.\nToller, T. Northcote, and Joseph Bosworth. "gítsian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 473.\ngítsian p. ode; pp. od To covet, desire Ða ðe ðæs welan gítsiaþ hí bíþ symle wædlan on hyra móde those who covet [worldly] wealth will ever he poor in their mind, Prov. Kmbl. 50. Gýtsaþ covets, Beo. Th. 3502; B: 1749. Fóþres ne gítsaþ it craves not food, Exon. 114 b;Th. 440, 1;


Bosworth/Toller, page b0078\nThis is page 78 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nBE-GÁN - BEGGEN\nbe-gán tilled, cultivated :-- On begánum landum in cultivated lands, Herb. 5, 1; Lchdm. i. 94, 6 ; pp. of be-gán.\nbégan; he bégþ; p. de; pp. ed. I. to bow, bend, turn; flectere, inflectere, deprimere :-- Ðeáh ðú teó hwelcne bóh of dúne to ðære eorþan, swelce ðú bégan mæ-acute;ge though thou pull any bough down to the earth, such as thou mayest bend, Bt. 25; Fox 88, 23. Se Ælmihtiga bégþ ðider he wile mid his ánwealde the Almighty bends them whither he will by his power, Bt. Met. Fox 13, 6; Met. 13, 3 : Cd. 221; Th. 288, 15; Sat. 381 : Bd. 4, 11; S. 580, 10. II. to bow to, to settle; inflectere, insistere :-- Ðara bearn swylce bégaþ æðelum settum beámum, samed anlíce, standan on staðule stíðe wið geóguþe quorum filii sicut novellæ plantationes stabilitæ a juventute sua, Ps. Th. 143, 14. DER. a-bégan, for-, ge-, ofge-. v. býgan.\nbe-gang, be-gong, bi-gang, bi-gong, bi-gencg, es ; m. [be, gang a step, proceeding]. I. a course, way, passage, circuit, district; cursus, via, tenor, circuitus :-- Ofer geofenes begang over the course of ocean, Beo. Th. 729; B. 362. Holma begang the passage of the deeps, Andr. Kmbl. 390; An. 195. Gársecges begang the circuit of ocean, 1059; An. 530. II. an undertaking, a business, exercise, service, religious worship; negotium, exercitatio, cultus :-- Ða willnode he hyne sylfne fram eallum begangum ðisse worulde fremde gedón cupivit se ab omnibus sæculi hujus negotiis alienare, Bd. 3, 19; S. 549, 38. On bigange ðæs áncorlífes in exercenda vita solitaria, 5, 1; S. 613, 9. Ðæt heó móste healdan ðone geleáfan and bigong hire æ-acute;festnysse ut fidem cultumque suæ religionis servaret, 2, 9 ; S. 510, 29 : 1, 7 ; S. 477, 21 : Jos. 23, 7. Bigencg observatio, studium, Scint. 7.\nbe-ganga, bi-gonga, bi-genga, bi-gengea, an; m. An inhabitant, a dweller, cultivator, observer, benefactor, worshipper; incola, cultor :-- Be æ-acute;rran bigengum [begangum MS. B.] of the first inhabitants, Bd. 1, 1 ; S. 473, 7. Þearfena bigenga a benefactor of the poor; cultor pauperum, Bd. 3, 14; S. 540, 23 : 2, 15; S. 519, 8. DER. land-begenga.\nbe-gangan, -gongan, bi-gangan; -gongan; pp. -gangen [be, gangan to go]. I. to go round, surround; circumdare :-- Cartaina wæs mid sæ-acute; útan befangen [begangen Cot.] Carthage was outwardly surrounded by sea, Ors. 4, 13; Bos. 99, 39. II. to go to or after, to attend, commit, practise, exercise, perform, observe, worship; exercere, incumbere, procurare, colere :-- Begangan his gebédu to attend his prayers, Bd. 3, 16; S. 542, 34, col. 1. Begangan wæccan to attend wakes, Bd. 3, 17; S. 545, 11. Forligru ne begange should not commit adultery, L. C. E. 7; Th. i. 364, 24. Ðæt ðú his bebod georne begange that thou shouldst gladly perform his command, Elen. Kmbl. 2339; El. 1171 : Ps. Th. 118, 48. Swýðe ic begangen wæs exercitatus sum, Ps. Th. 76, 4 : 54, 2. Gif ðú fremdu godu bigongest if thou wilt worship strange gods, Exon. 67 b; Th. 250, 3; Jul. 121.\nbegannes, -ness, e ; f. [beginnan to begin] The calends, the first day of the month; calendæ, Cot. 202.\nbégaþ shall settle, Ps. Th. 143,14; pres. and fut. pl. of bégan II.\nbeg-beám, beig-beám, es; m. [begir a berry, beám a tree] The mulberry-tree, the blackberry-bush, a tree bearing berries, a bramble; morus, rubus :-- Moyses æt-ýwde wið æ-acute;nne beigbeám Moyses ostendit secus rubum, Mωσ&eta-tonos;s &epsilon-tonos;μ&eta-tonos;νυσεν &epsilon-tonos;π&iota-tonos; τ&eta-tonos;s β&alpha-tonos;του, Lk. Bos. 20, 37.\nbegea of both, Judth. 11; Thw. 23, 19; Jud. 128; gen. of begen.\nbégean to bow, bend :-- Cneó bégean scolden genua flectere deberent, Bd. 3, 17; S. 544, 39, col. 2. v. bégan.\nbe-geat, be-geáton obtained, Ors. 3, 11; Bos. 72, 6; p. of be-gytan.\nbe-gellan to celebrate by song, to sing. v. bi-gellan.\nbe-gémed taken care of, governed; pp. of be-gýman.\nBEGEN; nom. m. only, Both; ambo; adj. pron. pl :-- Híg feallaþ begen on æ-acute;nne pytt ambo in foveam cadunt, Mt. Bos. 15, 14. Wit wæ-acute;ron begen ðá git on geógoþfeore we [Beowulf and Breca] were both yet in youthful life, Beo. Th. 1077; B. 536. - Nom. m. f. n. bá, bú, bó both; ambo, ambæ, ambo :-- Ða idesa, f. bá both the women, Judth. 11; Thw. 23, 22; Jud. 133. Þrym, m. sceal mid wlenco, þriste, m. mid cénum; sceolon bú recene beadwe fremman pomp shall be with pride, the confident with the bold; both shall quickly promote war, Exon. 89 b ; Th. 337, 9; Gn. Ex. 62 : Elen. Kmbl. 1225; El. 614. Blód, n. and wæter, n. bú tú ætgædre eorþan sóhton blood and water, both the two sought the earth together, Exon. 70 a; Th. 260, 5 ; Jul. 292 : Cd. 35; Th. 46, 29; Gen. 751. - Nom. m. and f. or f. and n. bá, bú both; ambo et ambæ vel ambæ et ambo, n :-- Sorgedon bá twá, Adam and Eue both the two sorrowed, Adam and Eve, Cd. 37; Th. 47, 24; Gen. 765 : 39; Th. 52, 8; Gen. 840. Hí bú þégon [MS. þegun] æppel they both [Adam and Eve] ate the apple, Exon. 61 b ; Th. 226, 8 ; Ph. 402 : Cd. 10 ; Th. 12, 18; Gen. 187. Wæ-acute;ron bú tú rihtwíse befóran Gode both the two [Zacharias and Elizabeth] were righteous before God, Lk. Bos. 1, 6, 7 : Cd. 27; Th. 36, 20; Gen. 574. Wæter, n. and eorþe, f. sint on gecynde cealda bá twá water and earth, both the two are by nature cold, Bt. Met. Fox 20, 152 ; Met. 20, 76. Bú samod, líc, n. and sáwl, f. both together, body and soul, Elen. Kmbl. 1775; El. 889 : Exon. 27 a ; Th. 81, 20; Cri. 1326. Niwe wín, n. sceal beón gedón on niwe bytta [acc. pl. of bytt, f.], ðonne beóþ bú tú gehealden new wine shall be put into new bottles, then both the two shall be preserved, Mk. Bos. 2, 22. - Gen. m. f. n. begra, begea, bega of both; amborum, ambarum, amborum :-- Se Hálga Gást, ðe gæ-acute;þ of ðam Fæder and of ðam Suna, is heora begra lufu the Holy Ghost, who proceedeth from the Father and the Son, is the love of them both, Hexam. 2 ; Norm. 4, 22 : Ælfc. T. 3, 4. Heora begra eágan wurdon ge-openode the eyes of them both were opened, Gen. 3, 7 : Cd. 90; Th. 113, 27; Gen. 1893. Hyra begea nest earum ambarum cibum, Judth. 11; Thw. 23, 19; Jud. 128 : Ps. Th. 86, 2. Engla and deófla, weorþeþ bega cyme of angels and of devils, of both shall be a coming, Exon. 21 a; Th. 56, 8; Cri. 897. Heora bega fæder earum ambarum pater, Cd. 123; Th. 157, 4 ; Gen. 2600. - Dat. m. f. n. bám, bæ-acute;m to both; ambobus, ambabus, ambobus :-- Se Hálga Gást, ðe gæ-acute;þ of ðam Fæder and of ðam Suna, is him bám gemæ-acute;ne the Holy Ghost, who proceedeth from the Father and the Son, is common to them both, Hexam. 2 ; Norm. 4, 22 : Lk. Bos. 7, 42. He sceóp bám naman he gave names to both, Cd. 6; Th. 8, 23; Gen. 128 : Exon. 45 b; Th. 154, 14; Gú. 842. - Acc. m. f. n. bá, bú both; ambos, ambas, ambo :-- Bysmeredon uncit [Inscription Bismærede ungket] men, bá ætgædre they [men] reviled us two, both together, Runic Inscrip. Kmbl. 354, 30. Ða beón beraþ, bú tú ætsomne, árlícne anleofan and æ-acute;tterne tægel the bees bear excellent food and a poisonous tail, both the two together, Frag. Kmbl. 35; Leás. 19. On bá healfa on both sides, Beo. Th. 2614; B. 1305 : Ps. Th. 59, 5. Sceolde bú witan ylda æ-acute;ghwilc yfles and gódes each of men must know both of evil and good, Cd. 24; Th. 31, 3; Gen. 479. - Acc. m. and f. or f. and n. bá, bú both; ambos et ambas vel ambas et ambo :-- Ðæt ðæt fýr ne mæg foldan, f. and merestreám, m. forbærnan, ðeáh hit wið bá twá síe gefeged that the fire may not burn up earth and sea, though it be joined with both the two, Bt. Met. Fox 20, 230; Met. 20, 115. Bringaþ Drihtne, bú ætsomne, wlite, m. and áre, f. bring to the Lord, both together, glory and honour, Ps. Th. 95, 7. Hát bú tú aweg Agar féran and Ismael command both the two to go away, Hagar and Ishmael, Cd. 134; Th. 169, 12 ; Gen. 2798. Gehwylc hafaþ ætgædre bú líc, n. and sáwle, f. each shall have together both body and soul, Exon. 23 a ; Th. 64, 13; Cri. 1036. - Instr. m. f. n. bám, bæ-acute;m with or by both; ambobus, ambabus, ambobus :-- Mid bæ-acute;m handum with both hands, Elen. Kmbl. 1607; El. 805. [R. Brun. beie, gen : R. Glouc. beye, bey : Laym. beie, beine, beigene : Orm. be&yogh;enn, gen : O. Scot. baith : O. Sax. béðie, bédea : Frs. béthe : Dut. beide : M. Dut. bede : Ger. M. Ger. beide : N. L. Ger. beede : O. Ger. pédé, pédó, pédiu : Goth. bai and bayoþs ; n. ba : Dan. baade : Swed. både : O. Nrs. báðir, báðar, bæði : Lat. ambo : Grk. &alpha-tonos;μφω : Lith. abbu ; f. abbi : O. Slav. oba : Sansk. ubha; dual ubhau; pl. ubhe.]\nbe-geondan, be-iundan ; prep. acc. [be by, geond, geondan over] BEYOND; per, trans :-- Him fyligdon mycele menigu fram Iudea and fram begeondan Iordanen secutæ sunt eum turbæ multæ de Judæa et de trans Jordanem, Mt. Bos. 4, 25. Alífe me to farenne and to geseónne ðæt séloste land begeondan Iordane transibo et videbo terram hanc optimam trans Jordanem, Deut. 3, 25. Begeondan sæ-acute; in transmarinis partibus, Bd. 5, 19 ; S. 639, 10. Gewendon begeondan sæ-acute; went beyond sea, Chr. 1048; Erl. 180, 16. Beiundan Iordane trans Jordanem, Deut. 1, 5.\nbe-geondan; adv. Beyond; ultra :-- Feor begeondan far beyond, Ælfc. Gr. 38; Som. 41, 3. v. geond ; adv.\nbe-geótan, bi-geótan; he -gýt; p. -geát, pl. -guton; pp. -goten, -geten [be, geótan to pour]. I. to pour out, to cast upon, to sprinkle, cover; aspergere :-- Ic wæs mid blóde bestémed, begoten of ðæs guman sídan I was wet with blood, poured from the man's side, Rood Kmbl. 97; Kr. 49. Mid blóde begoten sprinkled with blood, Chr. 734; Th. 76, 18 : Herb. 96, 4; Lchdm. i. 210, 3 : Rood Kmbl. 13; Kr. 7. II. to pour into; infundere :-- He me láre on gemynd begeát he poured knowledge into my mind, Elen. Kmbl. 2494; El. 1248.\nbe-geten, L. H. E. 2 ; Th. i. 28, 2 ; for be-gitan to seize, obtain.\nbe-getende seeking out, = be-gitende, Ps. Spl. T. 110, 2. v. be-gitan.\nbe-géton begot, Cd. 223; Th. 294, 20; Sat. 474; p. of be-gitan.\nbeggen both, L. Ælf. P. 35; Th. ii. 378, 13, 15, 16; nom. m. = begen.


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Graph referenced as "Low angle x-rays scattering. Bovine serum albumin" | Wellcome Collection\nGraph referenced as "Low angle x-rays scattering. Bovine serum albumin" KDBP/1/1/4885\nGraph referenced as "Low angle x-rays scattering. Bovine serum albumin"\nGraph referenced as "Low angle x-rays scattering. Bovine serum albumin"KDBP/1/1/4885\nCredit: Graph referenced as "Low angle x-rays scattering. Bovine serum albumin". Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)


AddBinnan syx manna sibbfæce, Wlfst. 308, 6. Sibfæce, 271, 9.\nToller, T. Northcote, and Joseph Bosworth. "sib-fæc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 703.\nsib-fæc es; n. A degree of relationship Æfre ne geweorðe, ðæt cristen man gewífige in .vi. manna sibfæce on his ágenum cynne, ðæt is þinnan ðam feórþan cneówe, L. Eth. vi. 12; Th. i. 318, 14: L. C. E. 7; Th. i. 364, 22. Cf. Christiani ex propinquitate sui sanguinis usque ad septimum gradum connubia non ducunt, Th. i. 257, note b, and ii. 19, note 1. v. Grmm. R. A. 468.


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'ymen' - Bosworth–Toller Anglo-Saxon Dictionary\nhymen, es; m. A hymn Ymen (hymnus ) eallum háligum his, Ps. Spl. 148, 14: Ps. Surt. 64, 2. Æfter ðysum is ymen tó singenne, R. Ben. 33, 12. Mid ferse and mid ymene (imene, v. l. ), 41, 5. Ymen hymnum, Ps. Surt. 39, 4: 64, 14: 118, 171. Hé wæs ymen singende, Blickl. Homl. 147, 3: 151, 9. Ymmon, Rtl. 184, 25. Hymen, Ps. Surt. 136, 3: ii. p. 203, 35. Ymenas and capitula rǽdinga sýn ánum gemete gehealdene, R. Ben. 43, 2. On ymnum in hymnis, Ps. Spl. 99, 4. Ymenum, Ps. Surt. 99, 4. Míne weleras ðé wordum belcettaþ ymnas eructabunt labia mea hymnum, Ps. Th. 118, 171. [From Latin.] v. hymen.\nBosworth, Joseph. "ymen." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 13.


AddGreátre grosse, greát and smæl grossas et graciles Wrt. Voc. ii. 41, 67, 68. I. coarse of grain or texture Twéntig ambra ealoð, and tú hund greátes hláfes (coarse bread ) and þridde smales, Cht. Th. 158, 25. Áscrep þá greátan rinde of scrape the coarse rind off, Lch. ii. 270, 17. II. of persons, big, stout Hlǽne macer, greát grossus, smæl gracilis, Wrt. Voc. i. 83, 50. II a. of parts of the body :-- Se earm wæs swá swíðe greát and áswollen brachio in tantum grossescente, Bd. 5, 3; Sch. 565, 3. Se greáta líra beneoðan þám þúman, Vis. Lfc. 84. Gif mon þá greátan sinwe forsleá, Ll. Th. i. 100, 3. Mycele cneówu and hindan greáte genibus nodosis, Guth. Gr. 128, 126. III. of things, 1. material, massive, bulky, big 'Ðú ne meaht gefrédan micelne beám on ðínum ágnan eágan' ... se yfela willa on ðǽre heortan is se greáta beám (trabes ), Past. 224, 4. Lǽt niman ǽnne greátne cwurnstán, Lch. iii. 38, 15. Hé (Stephen ) orsorh betwux ðám greátum hagolstánum þurhwunode, Hml. Th. i. 52, 18. Swingan mid greátum gyrdum, Hml. S. 35, 189. (1 a) of finely grown trees :-- Of ðǽm greátan helebeáme ... on ðá greátan apeldre; of ðǽre greátan apeldre, C. D. iii. 135, 18-22. Onefen ðone greátan æsc, ii. 172, 23. On greátan þorn, v. 150, 8. Gif mon óðres wudu bærneð ... forgielde ǽlc greát treów mid .v. sciłł., Ll. Th. i. 70, 5. 2. non-material things Of gealádle ... cymeþ great yfel; sió biþ ealra ádla rícust, Lch. ii. 106, 19.\nToller, T. Northcote, and Joseph Bosworth. "greát." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 485.\nGREÁT adj. Great, large, thick, coarse Græát grossus, Ælfc. Gl. 89; Som. 74, 101; Wrt. Voc. 51, 14. Swá swá greát beám like a great tree, Bt. 38, 2; Fox 198, 9. Æðelword Æðelmǽres sunu ðæs grǽtan Ethelward son of Ethelmer the great, Chr. 1017; Er1. 16l, 7. Tú hund greátes hláfes and þridde smales two hundred great loaves and a th


(Omocuep ihuicpa Mēxihco Tlahtohcāyōtl)\nTlahtohcayōtl Mēxihco cuāxōchtia in mictlāmpa īca Hidalgo īhuān Querétaro, in huitztlāmpa īca Guerrero, Morelos īhuān Āltepētl Mēxihco, in tlāpcopa īca Puebla īhuān Tlaxcallān in cihuātlāmpa īca Michhuahcān. In Tlahtohcāyātl Mēxihco ītlaīxpayo ca 21,355 Km2.\nTepētiliztli[Ticpatlaz | Ticpatlaz itzintiliz]\nIn tletepetl Chiucnāuhtēcatl, Tlahtohcāyōtl Mēxihco.\nMexihco ca cē tepētlatic tlālli. In Nāntepētlah Calaquiyāmpa. In Centlazotl Yancuītletepētic, Popōcatepētl, tletepētl ahciqui ahco in Mēxihco Tlahtohcāyōtl, Morelos īhuān Puebla. Achi ahuīc īpalax in Tlamahtlācōnti 15, 2000 xihuitl. Iztaccihuātl, itōcā cē tletepētl ahciqui ahco in Tlahtohcāyōtl Mēxihco īhuān Puebla. Chiucnāuhtēcatl, tletepētl ahciqui Tōllohcān.\nTlahtohcāyōtl Mēxihco quimpiya miaquīntīn yeyāntli xiuhpan. Nicān yeyāntli ahneneuhqui mochi Mēxihco, inōn tlācatiyān īca mediterráneo yeyāntli īca miaquīntīn tepēmeh, in xopantlān ahmo quiyahuitl īca ixachi tōnayoh īpan aco temperatura. Nicān Tlahtohcāyōtl Mēxihco huacqui īhuān tepēyoh īca chicāhuac ehēcatl īhuīcpa Lerma ātōyātl quemeh tlahtōcāyouhtic cuauhtlah Sierra de las Cruces in ōmpa Ocōyacac. Nochipa tepētlampa quipiya miac cuauhtlah cepayauhtic. In mēxihcatencalīxcuātl īca Michoacán, Distrito Federal ihuan Morelos in ixtlahuatl cah, cē yeyāntli cenca tepēyohtic in Nāntepētlah Calaquiyāmpa īhuān in Sierra Nevada, tlein atlacomolli quipiya ixachi ātl ātemoctli iuhcāyōtl īhuān ātōyātl īpan tlani temperatura.\nNō xiquitta Mēxihcah tōtōmeh quemeh cuāuhtli, tzopilōtl, centzontli, ahnōzo yōlcah coyōtl, māpachtli, miztli, cuechcōātl, āyōtōchtli, āxōlōtl īhuān occequīntīn.\nOquiz itech "https://nah.wikipedia.org/w/index.php?title=Tlahtohcayotl_Mexihco&oldid=451618"\nInin tlahcuilolamatl omopatlac immanin 14 Cēn 2020, ipan 19:57.


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O.5 – PPEA\nfol. 16v (cont.)I\nquintusO.5.000: The heading is divided after Passus, so that it appears as two lines.\nÞE kyng & hise knyȝtes  to þe kirke wenten\nTo here mateyns of þe day  & þe masse after\nÞanne wakede I of my wynkyng  & woo was wiþ-alle\nÞat I ne hadde slepid sadder  & I-sye more\nAc er I hadde faren a forlong  aO.5.5: OC2FG alone include the article. feyntise me hente\nÞat I ne myȝte ferþer a fote  for defaut of slepyng\nAnd sate softli a-doun  & seyde my beleue\nAnd so I babelede ofO.5.8: OC2 alone have of; most B manuscripts have on. my bedis  þei brouȝten me a-slepe\n¶ And þanne sawȝ I myche more  þan I bifore tolde\nFor I saw þe feeld ful of folk  þat I bifore of seyde\nAnd how resoun gan arayen hym  al þe rewme to preche\nAnd aO.5.12: OC2 alone have a; all other beta witnesses have wiþ a. crosse a-fore þe kyng  comsede þus to teche\nHe preueþO.5.13: OC2 alone have preueþ; all other beta witnesses have preued. þat þise pestelences  was for pure synne\nAnd þe souþwest wijnd  on saterday at euene\nWas pertlich for pure pride  & for no poynt ellis\nPiries & plumtrees  weren puffed to þe erthe\nIn ensaumple . ȝe segges  ȝe schulden do þe better\nBeches & brode okes  weren blowen to þe grounde\nTurnedenO.5.19: O alone has the form turneden in place of turned. vpward her tayles  in tokenyng of drede\nÞat dedli synne er domes-day  schal fordo hem alle\nOf þis mater I myȝte  mamele ful longe\nAc I schal seye as I saw  so me god helpe\nHow pertlich bifore þe peple  resoun gan to preche\n¶ He Bade wastour . go wirche  what he best couþe\nAnd wynnen his wastyng  wiþ summe manere craft .O.5.25: The rubric is divided after racio, so that it appears on two lines.\nAnd preyede peronelle  hir purfile to lete\nAnd kepe it in hir cofer  for catel at hir nede\nTomme stowe he tauȝte  to take two staues\nAnd fecche felice hom  from þe wyuen pyne\nAndO.5.30: OC2 alone lack the subject he. warnede watte  his wijf was to blame\nÞat hir hed was worþ half mark  his hood not worþ a grote\nAnd bade bette kutte  a bowȝ oþer tweyen\nAnd bete betoun þer-wiþ  but if sche wolde wirche\nAnd þanne he chargede chapmen  to chastisen her children\nLatte no wynnyng hem forwenye  whyle þei be ȝonge\nNe for no pouste of pestilence  plese hem not out of resoun\nMy sire seyde so to me  & so dide my dame\nÞat þe leuer child  þe more lore bihoueþ\nAnd salomon seyde þe same  þat sapience made\nQui parcit virge  odit filium .\nÞe englisch of þis latyn  is . who-so wole it knoweO.5.41: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nWho-so spariþ þe spryng  spilliþ hise children\n¶ And siþen he preyede prelatis  & preestis to-gyderes\nÞat ȝe prechen to þe peple  preue it on ȝoure-seluen\nAnd doþ it in dede  it schal drawe ȝow to goode\nIf ȝe lyuen as ȝe leren vs  we schul leue ȝow þe better\n¶ And siþen he radde religioun  her reule to holde\nLest þe kyng & his counceyl  ȝoure comunes appeyre\nAnd been stywardis of ȝoure stedis  til ȝe been rulid better\n¶ And siþen he counceylede þe kyng  þe comunes to louye\nIt is þi tresore if tresoun ne were  & triacle at þi nede\n¶ And siþen he preyede þe pope  haue pite on holi chirche\nAnd er he gyue any grace  gouerne first hym-seluen\n¶ And ȝe þat han lawes to kepe  latte truþe be ȝoure coueytise\nMore þan gold & oþerO.5.55: C2 alone shares the uncorrected form of this phrase. gyftes  if heO.5.55: OC2 alone have he in place of ȝe. wole god plese\nFor who-so contrarieþ truþe  he telliþ in þe gospel \nÞat god knowiþ hym not  ne no seynt of heueneO.5.57: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nAmen dico vobis  nescio vos.O.5.58: This line is followed by three ticks in red.\nAnd ȝe þat seken seynt iames  & seyntis of rome\nSekeþ seynt truþe  for he may saue ȝow alle\nQui cum patre & filio  þat faire hem befalle\nÞat suen my sermoun  & þus seyde resoun . Amen .\n¶ Þanne ran repentaunce O.5.63: OC2 alone lack and before reherede.reheredereher[c]edeO.5.63: OC2 alone have reherede in place of rehercede. his teme\nAnd gerte wille to wepe  water . wiþ hise yen\n¶ Perenel proude-hert  platte hir to þe erþe\nAnd lay longe er sche lokede  & lord mercy criede\nAnd bihyȝte vn-toO.5.67: YOC2M alone have vn-to in place of to. hym  þat vs alle made\nSche schulde vnsewen hir serk  & sette þere an heyre\nTo affayten hir flesch  þat fers was to synne\nSchal neuere hye hert me hente  but holde me lowe\nAnd suffre to be mysseyd  & so dide I neuere\nBut now wil I meke me & mercy beseche\nFor al þis I haue  hatid in myn herte\n¶ Þanne lecchour seyde allas  & on oure lady criede\nTo make mercy for hise mysdedis  bitwene god & his soule\nWiþ þat he schulde þe satirday  seuene ȝer þerafter \nDrynke but myd þe doke  & dyne but ones\n¶ Envie wiþ heuy herte  askede after schrifte\nAnd carfullich mea culpa  he comsede to schewe\nHe was as pale as a pelet  in palsie he semede\nAnd cloþed in a caurymaury  I couþe it not discriue\nIn kirtil & courtebi  & a knyf bi his syde\nOf a freris frokke  weren þe forsleues\nAnd as a leek hadde I-ley  longe in þe sunne\nid est emptiO.5.85: The marginal gloss is for lere.\nSo lokede he wiþ lereO.5.85: OC2 alone have lere, "empty," in place of lene. chekis  lourynge foule\nHis body was to-bollen for wraþþe  þat he bote hise lippis\nAnd wryngynge he ȝede wiþ hisO.5.87: OC2Cot alone have his; most B manuscripts have þe. fist  to wreke hymself he þouȝte\nWiþ werkis or wiþ wordis  whanne he saw his tyme\nIch a word þat he warpe  was of an addres tunge\nOf chydyngO.5.90: OC2 alone lack and between the prepositional phrases. of chalengyng  was his cheef lijflode\nWiþ bacbytyng & bismere  & beryng of falswytnessefals wytnesse\nÞis was al his curteysie  where þat euere he schewede hym\nI wolde be schryuen quod þis schrewe  & I for schame durste\nI wolde be gladder bi god  þat gybbe hadde meschaunce\nÞan þouȝ I hadde þis woke I-wonnenO.5.95: OC2 alone have the form I-wonnen in place of (y)wonne.  a weye of Esex chese\nI haue a neiȝbore nyȝ me  I haue enuyed hym ofte\nAnd lowen on hym to lordis  to do hym lese his syluer\nAnd made hise frendis be hise foon  þoruȝ my fals tunge\nHis grace & hise goode happis  greuen me ful sore\nBitwene many & many  I make debate ofte\nÞat boþe lijf & lym  is lost þoruȝ my speche\nAnd whanne I mete hym in market  þat I moost hate\nI haylse hym heendelich  as I his freend were\nFor he is douȝtier þan I  I dar do noon oþer\nAc hadde I maystrie & myȝt  god woot my wille\nAnd whanne I come to þe kyrke  & schulde knele to-forO.5.106: OC2F alone have to-for in place of to. þe rode\nAnd preye for þe peple  as þe preest techeþ\nFor pilgrymes & for palmers  for al þe peple after\nÞanne I crye on my knees  þat crist ȝyue hem sorwe\nÞat baren awey my bolle  & my broken schete\nAwey fro þe auter  þanne turne I myne yen\nAnd biholde how eleyn  haþ a newe cote\nI wissche þanne . it were myn  & al þe web after\nAnd of mennys leesyng I lawȝhe  þat myn herte akeþ\nAnd for her wynnyng I wepe  & wayle þe tyme\nAnd deme þat þei doon ille  þer I do wel wers\nWho-so vndirnymeþ me her-of  I hate hym dedli after\nAndO.5.118: OC2 alone include And. I wolde þat ich a wyȝt  were myn owneO.5.118: OC2 alone have myn owne in place of my. knaue\nFor who-so haþ more þan I  þat angreþ me sore\nAnd þus I lyue loueles  lijk a liþer dogge\nÞat al my body bolneþ  for bittre of my galle\nI myȝte not ete many ȝeris  as a man ouȝte\nFor enuye & yuele wille  is yuele to diffye\nMay no sugre ne swete þing  asswage my swellyng\nNe no diapendion  dryue it fro myn herte\nNe neiþer schrift ne schame  but who-so schrape my mawe\n¶ ÞisȜis rede IO.5.127: OC2 alone have rede I; most B manuscripts have redily. quod repentaunce  & radde hym to þe beste\nSorwe of synnes  is sauacioun of soulis\nI am sory quod þat segge  I am but selden oþer\nAnd þat makiþ me þus megre  for I ne may me avenge\nAmongys burgeycis haue I been  dwellynge at lundoun\nAnd gerte bacbityng be a brokour  to blame mennys ware\nWhanne he solde & I not  þanne was I redy\nTo lye & to loure on my neiȝbore  & lakke his chaffare\nI wole amende þis if I may  bi myȝt of god almyȝti\nNow awakiþ wraþþe  wiþ two whyte yen\nAnd nyuelynge wiþ þe nose  & his necke hangynge\nI am wraþþe quod he  I was sum-tyme a frere\nAndO.5.139: OC2 alone lack þe before couentis. couentis gardener  for to graffen Impes\nOn lymytouris & legistrerisO.5.140: OCr23C2 alone have legistreris in place of some variant of listre(s).  lesyngys I Impede\nTil þei bere leues of lowe speche  lordis to plese\nAnd siþen þei blosmedenO.5.142: OC2 alone have the form blosmeden; all other beta witnesses have blosmede. abrode  in boure to here schryftes\nAnd now is fallen þerof a fruyt  þat folk han wel leuere\nSchewen her schryftes to hem  þan schryue hem to her persouns\nAnd now han persouns parceyued  þat freris parten wiþ hem\nÞeise possessioners prechen  & deprauen freris .\nAnd freris fynden hem in defaute  as folk beren witnesse\nÞat whanne þei prechenO.5.148: OC2 alone have the form prechen in place of preche. þe peple  in many places aboute\nI wraþþe walke wiþ hem  & wisse hem of my bokis\nÞus þei speken of spiritualte  þat eiþer dispiseþ oþer\nTil þei been boþe beggers  & bi my spiritualte libben\nOr ellis alle riche  and riden aboute\nI wraþþe reste neuere  þat I ne muste folewe \nÞeise wickide folk  for swich is my grace\nI haue an aunte to Nunne  &O.5.155: OCot alone lack a word or words between Nunne and abbesse; all other beta witnesses have an. abbesse boþe\nHir were leuere swowe or swelte  orO.5.156: OC2 alone have or; most B manuscripts have þan. suffre any peyne\nI haue been cook in hir kychen  & þe couent seruede\nMany moneþis wiþ hem  & wiþ monkes boþe\nI was þe prioresse potager  & oþere pore ladies\nAnd made hem iowtes wiþ iangelyng  þat dame Ione was a bastard\nAnd dame Clarice a knyȝtis douȝter  & a cokwold was hir sire\nAnd dame peronel a preestis file  prioresse worþ sche neuere\nFor sche hadde child in chirie-tyme  al oure chapitre it wiste\nOf wickide wordis I wraþþe  her wortes I-madeO.5.164: OC2LR alone include the metrically required second I.\nTil þou lixt & þou lixt  loupen out at ones\nAnd eiþer hitte oþer  vndir þe cheke\nHaddenO.5.167: O alone has the form Hadden; most other B manuscripts have Hadde. þei had knyues bi crist  eiþer hadde killed oþer\nSeynt gregori was a good pope  & hadde a good forwit\nÞat no prioresse were preest  for þat he ordeynede\nÞei hadden þanne been infamis  þeiO.5.170: Only YOC2M have þei alone; most B manuscripts which contain the line in this form have þe firste day þei. kun so yuele holde counceyl\n¶ Among munkes I myȝte be  ac many tyme I schonye\nFor þei been many felle frekis  my feres to aspye\nBoþe priour & suppriour  & oure pater Abbas\nAnd if I telle any tales  þei taken hem to-gyderes\nAnd do me faste fridayes  to breed & to water\nAnd am chalengid in þe chapitre hous  as I a child were\nAnd baleysed on þe bare ers  & no breech bitweneO.5.177: OC2 alone lack the following line attested by all other B manuscripts: "Forþi haue I no likyng, [leue me], wiþ þo leodes to wonye."\nI ete þere vnheende fisch  & feble ale drynke\nAc oþer-whyle whanne wiyn comeþ  & I drynke it at euene\nI haue a flux of a foule mouþ  wel fyue dayes after\nAl þe wickidnesse þat I woot  bi any of oure breþeren\nmake knoweO.5.182: The scribal gloss in the right margin is to couþe.\nI couþe it in oure cloyster  þat al þe couent woot it\nNow repente þee quod repentaunce  & reherce þow neuere \nCounceyl þat þou knowist  bi contenaunce ne bi syȝtO.5.184: OCr23 alone have syȝt; most B manuscripts have riȝt.\nAnd drynke not ouer-delicatly  ne to depe neiþer\nÞat þi wille be cause þerof  to wraþþ myȝte turneO.5.186: A caret/punctus, indicating intended deletion, appears in the extreme right margin, but no word or phrase on the line is marked for deletion.\nEsto sobrius . he seyde  & assoylede me after\nAnd bade me wilne to wepe  my wickidnesse to amende\n¶ And þanne cam coueytise  I can hym not discryue\nSo hungryli & holewe  sire heruy hym lokede\nHe was bitilbrowed  and babirlippid also\nWiþ two blered yen  as a blynde hagge\nAnd as a leþeren purs  lolleden hise chekis\nWel sydder þan his chyn  þei ryueledenchyueledenO.5.194: O alone has the forms ryueleden or chyueleden; most B manuscripts have chyueled. for eelde\nAnd as a bonde-man of his bakoun  his beerd was bidrauelid\nWiþ an hood on his hed  a lousy hat a-boue\nAnd in a tawney taberd  of twelue wynter ofO.5.197: YOC2F alone include the second occurrence of of. age\nAl to-torn & baudy  & ful of lijs crepyngeO.5.198: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nBut if þat a lous kouþe  haue lopen þe better\nSche schulde not haue walked þer-onO.5.200: GYOC2 alone have þer-on; variants include on þat welche (LR), on þat welþe (WCr1M), on þe welte (Cr23), on þat web (F), and there (HmCB).  so was it þreed-bare\nI haue been coueytous quod þis caytyf  I beknowe it heer\nFor sum-tyme I seruede  symme at þe style\nAnd was his prentice I-pliȝt  his profyt to wayte\nFirst I lernede to lye  a leef oþer tweyen\nWickedlich to weye  was my first lessoun\nfareO.5.206: A solidus/punctus above marginal fare and a caret/punctus beside it indicate that it was intended as a substitution for feyre, although the reading is unattested elsewhere.\nTo wye & to wynchestre  I wente to þe feyre\nWiþ many manere marchaundises  as my mayster me hyȝte\nNe hadde þe grace of gyle  goo among my chaffare\nIt hadde been vnsold þis seuene ȝer  so me god helpe\nÞanne drowȝ I me among drapers  my donet to lerne\nTo drawe þe lesere a-long  þe lenger it semede\nAmong þe riche rayes  I rendride a lessoun\nTo broche hem wiþ a pacnedel  & playtede hem to-gyderes\nAnd put hem in a presse  & pynnede hem þer-inne\nTil ten ȝerdis or twelue  hadde toldO.5.215: OC2 alone have hadde told; variants include tolled (LMRF), hadden tollid (B), and hadden tolde (Hm). out þrittene\nMy wijf was a webbe  & wollen cloþ made\nSche spake to spynsters  to spynnen it oute\nAc þe pound sche payede bi  weyede a quartroun more\nÞan myn owne aunser  who-so weyede truþe\nI bouȝte hir barli malt  sche brewe it to selle\nPeny ale & puddyng ale  sche pourede to-gyderes\nFor laboreris & lowe folk  þat lay bi hem-seluen\nÞe best ale lay in my boure  or in my bed-chaumbre\nAnd who-so bummyd þerof  he bouȝte it þer-after\nA galoun for a grote  god woot no lesse\nAnd ȝit it come in . cupmele  þis craft my wijf vsede\nRose þe regrater  was hir riȝt name\nSche haþ holden hukrie  al hir lijf-tyme\nAc I swere now . so the ik  þat synne wole I lete\nAnd neuere wickydlich weye  ne wickide caffareO.5.230: caffare, "dealings." A dialectal variant of chaffare. vse\nBut wenden to walsyngham  & my wijf als\nAnd bidde þe rode of bromholm  brynge me out of dette\nRepentist þow euere quod repentaunce  or restitucioun madiste\nȜis ones I was herborwid quod he  wiþ an heep of chapmen\nI roos whanne þei weren a-rest  & riflede her malis\nÞat was no restitucioun quod repentaunce  but a robbers þeft\nÞow haddist been better worþi  to beO.5.237: Cr3YOC2 alone have to be in place of ben. hangyd þerfore\nÞan for al þat þow hast  heer now schewidO.5.238: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nI wende riflyng were restitucioun quod he  I lernede neuere on book\nAnd I can no frensch in feiþ  but of þe ferþest eend of norþfolk\nVsedist þow euere vsurie quod repentaunce  in al þi lijf-tyme\nNay soþeli he seyde  saue in my ȝouþe\nI lernede amongys lumbardis  & Iues a lessoun\nTo weye pens wiþ a peys  & pare þe heuyest\nAnd lene it for loue of þe crosse  to legge a wed & lese it\nSwiche dedis I dide write  if he his day brook\nI haue mo maners þoruȝ rerages  þan þoruȝ miseretur & comodat\nI haue lent lordis  & ladies my chaffare\nAnd been her brokour after  & bouȝte it my-selue\nEschaunges & cheuysaunces  wiþ swich chaffare I dele\nAnd lene folk þat lese wole  a lippe at euery noble\nAnd wiþ lumbardis lettres  I ladde gold to Rome\nAnd toke it bi tayle heer  & toldeO.5.253: OC2 alone among beta witnesses lack hem before þere. þere lesse\nLentist þou euere lordis  for loue of her mayntenaunce\nȜhe . I haue lent lordis  þat loueden me neuere after\nAnd haue maad many knyȝt  boþe mercer & draper\nÞat payede neuere for his prentyshod  not a peyre gloues\nHast þou pite on pore men  þat moten nedis borwe\nI haue als myche pite on hem  as pedler haþ of kattis\nÞat wolde kille hem if he myȝte  for coueytisescoueytise of her skynnes\nArt þou manlich a-mong þi neiȝbores  of mete & of drynk\nI am holden as heend quod he  as hound is in kychyn\nAmong my neiȝbores namelich  swich a name ich haue\nGod lene neuere quod repentaunce  but þow repente þeeþe raþer\nÞe grace on þis ground  þi good willeO.5.265: HmCr1OC2 alone have wille; most B manuscripts have wel. to bisette\nNe þine eyres after þee  haue ioye of þat þou wynnest\nNe þine exsecutours bisette þiO.5.267: GYOC2 alone have þi in place of þe. syluer  þat þou hem leuest\nAnd þat was wonnen wiþ wrong  wiþ wickide men be dispendid\nFor were I frere of þat hous  þere good feiþ & charite isO.5.269: The right margin contains the first of a number of similar marginal designs that appear throughout the manuscript: a cross composed of four dots, with an additional flourish at the bottom. The hand responsible is probably the main scribal hand, but the function of this addition, whether emphasis or ornament, is unclear.\nI nolde cope vs wiþ þi catel  ne oure kirke amende\nNe haue a peny to my pitaunce of þin  bi my soule hele\nFor þe best book in oure hous  þouȝ brent gold were þe leues\nAnd I wist witterli þou were  swich as þou tellist\nOr ellis þat I koude knowe it  bi any skyns wiseO.5.274: Kane and Donaldson (224) exclude this line, which occurs only in Cr23YOC2CB, as scribal.\nSeruus es alterius cum fercula pynguya queris\nPane tuo pocius  vescere . liber eris\nÞou art an vnkynde creature  I can þee not assoyle\nTil þou make restitucioun  & reckene wiþ hem alle\nAnd siþen þat resoun rolle it  in þe registre of heuene\nÞat þou hast maad ich man good  I may þee not assoyle\nNon dimittitur peccatum  donec restituatur ablatum & cetera\nFor alle þat han of þi good  haue god my truþe\nBeen holden at þe hye doom  to helpe þee to restitue\nAnd who-so leueþ not þis be soþ  loke in þe sauter glose\nIn Miserere mei deus  wher I mene truþe\nEcce enim veritatem dilexisti & cetera\nSchal neuere werkman in þis world  þryue . wiþ þat þou wynnestO.5.287: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nCum sancto  sanctus eris & cetera construe me þat on englisch\nÞanne wexe þat schrewe in wanhope  & wolde haue hangyd hymself\nNe hadde repentaunce þe raþer  recounfortede hym in þis manere\nHaue mercy in þi mynde  & wiþ þi mouþ beseche it\nFor goddis mercy is more  þan alle hise oþere werkisO.5.292: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nMisericordia eius super omnia opera eiusO.5.293: YOC2 alone lack & cetera at the end of this line.\nAnd al wickednesse ofO.5.294: OC2 alone have of in place of in. þis world  þat man myȝte do or þenke\nNis no more to þe mercy of god  þan in þe sehe a glede\nOmnis iniquitas quantum ad misericordiam dei  est quasi sintilla in medio maris\nFor-þi haue mercy in þi mynde  & merchaundise leue it\nFor þou hast no good ground  to gete þee wiþ a wastel\nBut if it were wiþ þi tunge  or ellis wiþ þi two handis\nFor þe good þat þou hast geten  bigan al wiþ falshed\nAnd as longe as þou lyuest þer-wiþ  þou ȝeldist not but borwyst\nAnd if þou wost neuere to whiche  ne whom to restitue\nBere it to þe bischop  & bidde hym of his grace\nBisette it hymself  as best is for þi soule\nFor he schal answere for þee  at þe hye doom\nFor þee & many moo  þat man schal ȝyue a reckenyng\nWhat he lernede ȝow in lenten  leue ȝe noon oþer\nAnd what he lente ȝow of his good  to wite ȝow fro synne\nFor he schulde helpe ȝow  of oure lordis goodO.5.309: Kane and Donaldson (224) exclude this line, which occurs only in Cr23YOC2CB, on the grounds that it is scribal.\n¶ Now bigynneþ glotoun  for to goo to schryft .\nAnd kaires hym to kyrkeward  his coupe to schewe\nAc Betoun þe breuster  bade hym . good morwe\nAnd axede of hym wiþ þat  whyderward he wolde\nTo holi kirke quod he  for to here masse\nAnd siþen I wole be schryuen  & synne no more\n¶ I haue good ale gossip quod sche  glotoun wilt þou assay\nHast þou ouȝt in þi purs  any hote spices\nI haue peper & pionyes quod sche  & a pound of garlyk\nA ferþingworþ of fenel seed  for fastynge-dayes\nÞanne gooþ glotoun in  & grete oþes after\nCesse þe souteresse  sate on þe benche\nWatte þe warner  & his wijf afterO.5.322: OC2 alone have after in place of boþe.\nTymme þe tynker  & tweyen of hise prentices\nHicke þe hakeney-man  & hue þe nedeler\nClarice of cokkislane  & O.5.325: OC alone lack þe before clerk. clerk of þe chirche\nDawe þe diker  & a doseyn oþere\nSire peers of pride  & peronel of flaundris\nA ribibour a ratouner  a raker of chepe\nA roper a redyngkyng  & rose þe discher\nGodfrey of garlikhyþe  & griffyn þe walsche\nAnd vpholders an heep  erli bi þe morwe\nGyuen glotoun wiþ good chere  good ale to ansel\n¶ Clement þe cobler  caste of his cloke\nAnd at þe newe feyre  he nempnede it to selle\nHikke þe hakeney-man  hitte his hood after\nAnd bade bette þe bocher  been on his syde\nÞere weren chapmen chosen  þis chaffare to preyse\nWho-so hadde þe hood . schulde  haue amendis of þe cloke\nTwo risen vp in rape  & rouneden to-gyderes\nAnd preyseden þeise penyworþis  a-part bi hem-selue\nÞei couþen not bi her concience  acorden in truþe\nTil robyn þe roper  aroos bi þe souþe\nAnd nempnede hym for a nounper  þat no debate nere\nFor to trye þis chaffare  bitwixen hem þreO.5.344: Kane and Donaldson (224) exclude this line, which occurs only in Cr23YOC2CBHt, on the grounds that it is scribal.\nHikke þe hostler  hadde þe cloke\nIn couenaunt þat clement schulde þe cuppe fille\nAnd haue hikkis hood hostler  & holde hym serued\nAnd who þat repentiþ raþer  schulde arise after\nAnd grete wel sireO.5.349: YOC2F alone include both wele and sire. glotoun  wiþ a galoun ale\nÞere was lawȝhyng & louryng  & latte goo þe cuppe\nAnd so setenO.5.351: O alone has so seten; variants include sytten so (Cr1GR), so satten (C2), so seten they (YC), so sytten they (Cr23), so þei setten (B), and seten so (WHmLMF) til euensong  & sungen oþer-whyleO.5.351: OYC2C alone have oþer-while; most B manuscripts have vmwhile.\nTil glotoun hadde glubbed  a galoun & a gylle\nHise guttis bigune to gurlegotheliO.5.353: O alone has the form gurle; variants include gothely (YC), godly (LMR), gowle (GF), grouly (B),gotheli to grulle (C2), and goþelen (WHmCr).  as two gredy sowes\nHe pissede a potel  in a pater-noster whyle\nAnd blewe his rounde ruet  at his rigge-bonys ende\nÞat alle þat herden þat horn  helden her nose after\nAnd wischeden it hadde be waxed  wiþ a wispe of firses\nHe myȝte neiþer steppe ne stonde  er he his staf hadde\nAnd þanne gan he to goo  lijke a glewmannys bicche\nSum tyme a-syde  & sum tyme a-rere\nAs who-so leiþ lynes  for to lacche foules\nAnd whanne he drowȝ to þe dore  þanne dymmeden hise yen\nHe stumblede on þe þreschold  & þrewȝ to þe erþe\nClement þe cobler  cauȝte hym bi þe myddel\nFor to lifte hym a-lofte  & leyde hym on hise knees\nAc glotoun was a greet cherl  & grymme in þe liftyng\nAnd cowȝhede vp a caudel  in clementis lappe\nIs noon so hungry hound  in hertford-schire\nDurste lape of þat leuyngesleuenyngesO.5.369: A solidus/punctus above both leuynges and marginal leuenynges indicate substitution. The word leuenynge, which appears in connection with this line only in O, is glossed by the MED as "lightning" or "shining," which has no application to this context. The scribe's motive for this substitution is unclear.  so vnlouelich þei smauȝtenO.5.369: O alone has the form smauȝten; most B manuscripts have smauȝte.\nWiþ al þe woo of þis world  his wijf & his wenche\nBaren hym hoom to his bed  & brouȝten hym þer-inne\nAnd after al þis accesse  he hadde an accidie\nÞat he slepe saterday & sunday  til sunne wente to rest\nÞanne wakede he of his wynkyng  & wipede hise yen\nO.5.375: YOC2C alone lack The before first.First word þat he warpe was  where is þe bolle\nHis witt gan edwite hym þoo  how wickidlich he lyuede\nAnd repentaunce riȝt þoo  soO.5.377: OC2 alone incude both þoo and so. rebukede hym þat tyme\nAs þou wiþ wordis & werkis  hast wrouȝt ille in þi lyue\nSchryue þee & be a-schamed þerof  & schewe it wiþ mouþe\nI glotoun quod þe goom  gylti me ȝelde\nÞat I haue trespassed wiþ my tunge  I can not telle how ofte\nSworen goddis soule  & so god me helpe & halidam\nÞere no nede ne was  nyne hundrid tymes\nAnd ouersey me atO.5.384: OC2CotF alone lack an article, demonstrative, or possessive pronoun before soper; most B manuscripts have my. soper  & sum-tyme at nones\nÞat I glotoun gyrd vp  er I hadde goon a myle\nAnd spilte þat myȝte be spared  & spendid on sum hungry\nOuer-delicatli on fastynge-dayes  dronken & eten boþe\nAnd sate sum-tyme so longe þere  þat I slepte & ete at ones\nFor loue of tales in tauernes  to drynke þe more I dynede\nAnd hyede to þe mete er noon  whanne fastynge-dayes werenO.5.390: OC2 alone have the form weren; all other beta witnesses have were.\nÞis schewynge schrift quod repentaunce  schal be meryte to þee\nAnd þanne gan glotoun grete  and greet deel made\nFor his liþer lijf  þat he lyued hadde\nAnd vowede to faste  for hunger or for þrist\nSchal neuere fisch on fryday  diffyen in my wombe\nTil abstynence myn aunte  haue ȝyuen me leue\nAnd ȝit haue I hated hir  al my lijf-tyme\n. Accidia .\n¶ Þanne cam sleuþe al beslabred  wiþ two slymy yen\nI muste sitte seyde þe segge  or ellis I schuldeO.5.399: OC2BmBo alone transpose sholde I; other variants include must I (G), I most (Cot), I must nedes (Cr), and omission (F). nappe\nI may not stonde ne stoupe  ne wiþ-outen a stool knele\nWere I brouȝt a-bedde  but if my tayl-eend it made\nScholde no ryngyng do me rise  or I were ripe to dyne\nHe bigan benedicite wiþ a bolk  & his brest knokkede\nAnd roxede & rorede  & rutte at þe last\nA-wake renk quod repentaunce  & rape þee to schrift\nIf I schulde dye bi þis day  me liste not to loke\nI can not parfiȝtli my pater-noster  as þe preest syngeþ\nBut I can rymes of robyn hood  & randolf of chester\nAc neiþer of oure lord ne oure lady  þe leest þat is maad\nI haue maad vowes fifty  & forȝeten hem on morwe\nI parfornede neuere penaunce  as þe preest me hyȝte\nNe riȝt sori for my synnes  ȝit was I neuere\nAnd if I bidde any bedes  but if it be in wraþþe\nÞat I telle wiþ my tunge  is two myle fro myn herte\nI am occupied ich day  halyday and oþer\nWiþ ydel talis at þe ale  & oþer-whyle in chirches\nGoddis peyne & his passioun  ful seldenO.5.417: OC2 alone have selden in place of selde. þenke I onO.5.417: Only OC2 conclude this line with on alone; most B manuscripts have theron.\nI visitede neuere feble men  ne fetered folk in pittis\nI haue leuere here an harlotrie  or a somer game of souters\nOr lesyngys to lawȝhe at  & bilye my neiȝboris\nÞan al þat euere mark made  Matheu Ion & lucas\nAnd vigilies & fastynge-dayes  alle þeise late I passe\nAnd ligge a-bedde in lenten  & my lemman in myne armes\nTil mateyns & messe be doon  & þanne goo to þe freris\nCome I to Ite missa est  I holde me serued\nI nam not schryuen sum-tyme  but seeknesse it make\nNot twyes in two ȝer  & þanne vp gesse I schryue me\nI haue been preest & persoun  passynge þritti ȝer\nȜit can I neiþer solfe ne synge  ne seyntis lyues rede\nBut I can fynde in a feeld  or in a furlong an hareO.5.430: A small cross appears in the left margin; the hand cannot be identified with certainty, but resembles hand 3.\nBetter þan in Beatus vir  or in beati omnes\nConstrue o clause wel  & kenne it to my parischenes\nI can holde loue-dayes  & here a reues rekkenyng\nAc in canoun neO.5.434: OC2 alone lack in (þe) before decretalis. decretalis  I can not rede a lyne\nIf I bigge & borwe it  but if it be tayled\nI forȝete it as sooneO.5.436: Cr23OC2 alone have soone; most B manuscripts have yerne.  & if men me it axe \nSixe syþes or seuene  I forsake it wiþ oþes\nAnd þus tene I trewe men  ten hundrid tymes\nAnd my seruauntis sum-tyme  her salerie is bihynde\nReuþe is to here þe rekkenyng  whanne we schul rede acountis\nSo wiþ wickide wille & wraþþe  my werke-men I paye\nIf any man do me a benfeet  or helpe me at nede\nI am vnhendeO.5.443: O alone has vnhende (vnhynde C2); most B manuscripts have correctly alliterating vnkynde. aȝens his curtesye  & can not vnderstonde it\nFor I haue & haue had  sumdel haukes maneres\nI namO.5.445: OLM alone have nam in place of am. not leredO.5.445: YGOC2 alone have lered; most B manuscripts have lured. wiþ loue  but if ouȝt lye vnder þe þumbeO.5.445: A cross appears in the left margin, in a hand which, although not identifiable with certainty, resembles hand 3. It may represent an attempt by a corrector to point out the error of lered for lured.\nÞe kyndenesse þat myne euene-cristene  kyddenO.5.446: OC2 alone have the form kydden in place of kidde. me ferne-ȝer\nSixti siþes I sleuþe  haue forȝeten it siþþe\nIn speche & in sparyng  I spilte many tyme\nBoþe flesch & fisch  butter mylk & chese\nBoþe breed & ale  & many oþere vitaylis\nForsleuþede in my seruyse  til it myȝte serue no man\nI ran aboute in ȝouþe  & ȝaf me not to lerne\nAnd euere siþ haue I beenO.5.453: WHmOC2 alone have haue I been; variants include be (LR), haue be (YcrCM), I haue be (GBmCot), I haue iben (Bo), and I am þe (F). begger  for my foule sleuþe\nHeu michi quia sterilem  vitam duxi iuuenilem\nRepentist þou not quod repentaunce  & riȝt wiþ þat he swownede\nTil vigilate þe veyl  fette water at hise yen\nAnd flatte it on his face  & fast on hym criede\nAnd seyde . war þee for wanhope  wolde þee bitraye\nI am sori for my synnes  seye to þi-selue\nAnd bete þi-self on þe brest  & bidde hym of grace\nFor is no gylt heer so greet  þat his goodnesse is more\nÞanne satte sleuþe vp  & seynede hym swyþe\nAnd made avow to-for god  for his foule sleuþe\nSchal no sunday be þis seuene ȝer  but seeknesse it lette\nÞat I ne schal do me er day  to þe dere chirche\nAnd here mateyns & messe  as I a monke were\nSchal noon ale after mete  holde me þennys\nTil I haue euensong herd  I bihote to þe rode\nAnd ȝit wole I ȝelde aȝeyn  if I so myche haue\nAl þat I wickidlich wan  siþen I witt hadde\nAnd þouȝ my lijflode lakke  leten I nylle\nÞat ich man schal haue his  er I hennys wende\nAnd wiþ O.5.473: OC2 alone lack þe before residue. residue & þe remenaunt  bi þe rode of chestre\nI schal seke truþe erst  er I se Rome\nRobert þe robber  on reddite lokede\nAnd for þer was not wher-of  he wepede swyþeO.5.476: OC2 alone lack soore following swyþe.\nAc ȝit þe synful schrewe  seyde to hym-selue\nCrist þat on þeO.5.478: OC2 alone include þe. caluarie  vp-on þe crosse dyedist\nÞoo dismas my broþer  bisouȝte ȝow of grace\nAnd haddist mercy ofO.5.480: YOC alone have of in place of on. þat man  for Memento sakeO.5.480: Four dashes follow this line, becoming a continuous line below dismas which extends to the end of the margin.\nSo rewe on þis robber  þat reddere ne haþ\nNe neuere wene to wynne  wiþ craft þat I owe\nBut for þi mykel mercy  mytigaciounO.5.483: OC2 alone lack a first-person pronoun before biseche; all other beta witnesses have I. biseche\nNe dampne me not at domesday  for þat I dide O.5.484: Cr23OC2 alone lack so before ille. ille\nWhat bifel of þis schreweO.5.485: OC2 alone have schrewe in place of a correctly alliterating word; most B manuscripts have feloun.  I can not faire schewe\nWel I woot he wepte fast  water . wiþ boþe hise yen\nAnd knowlechede his gylt to crist  ȝit efter-soonesO.5.487: O alone has the form efter; most B manuscripts have eft.\nÞat penytencia his pijk  he schulde polische newe\nAnd lepe wiþ hym ouer lond  al his lijf-tyme\nFor he hadde leyn bi latro  lucifers aunte\nAnd þanne hadde repentaunce ruþe  & radde hem alle to knele\nFor I schal beseche for alle synful  oure saueour of grace\nTo amende vs of oure mysdedis  & do mercy to vs alle\nNow god quod he of þi goodnesse  þat gunne þe world make\nAnd of nouȝt madest ouȝt . & man  moost lijk to þi-selue\nAnd siþen suffrest for to synne  a seeknesse to vs alle\nAnd al for þe best as I beleue  what-euere þe book telliþ\nO felix culpa o necessarium ade peccatum & cetera\nFor þoruȝ þat synne þi sone  sent was to þis erþe\nAnd bicam man of a mayde  mankynde to saue\nAnd madest þi-self wiþ þi sone  & vs synful ylicheO.5.501: A solidus/punctus above wiþ marks it for deletion.\nFaciamus hominem ad ymagynem & similitudinem nostram\nEt alibi Qui manet in caritate  in deo manet & ceteraO.5.503: YOC2 alone have & cetera in place of & deus in eo.\nAnd siþ wiþ þi self sone  in oure sute deydist\nOn good fryday for mannys sake  at ful tyme of þe day\nÞere þi-self ne þi sone  no sorwe in deþ feledist\nBut in oure secte was þe sorwe  & þi sone it ladde\nCaptiuam duxit captiuitatem & cetera\nÞe sunne for sorwe þerof  lees hys liȝt for a tyme\nAboute mydday whanne moost liȝt is  & meel-tyme of seyntis\nFeddest wiþ þi fresch blood  oure forfadris in derkenesse\nPopulus qui ambulabat in tenebris vidit lucem magnam\nAnd þoruȝ þe liȝt þat leepe out of þee  lucifer was blent\nAnd blewe alle þi blessede  in-to þe blis of paradice\nÞe þridde day after O.5.515: OC2 alone lack þow before ȝedist. ȝedist in oure sute\nAnd synful marie þee seyȝ  er seynt marie þi dame\nAndO.5.517: OC2 alone lack al before to. to solace synful  þou suffredist it so were\nNon veni vocare iustos  set peccatores ad penitenciam\nAnd al þat mark haþ I-maad  matheu jon & lucas\nOf þi douȝti dedis  weren doon in oure armes\nVerbum caro factum est  & habitauit in nobis\nAnd bi so myche me semeþ  þe sikerer we mowe \nBidde & biseche  if it be þi wille\nÞat art oure fadir & oure broþer  be merciable til vs\nAnd haue ruþe on þis ribawdis  þat repenten hem heer sore\nÞat euere þei wraþþedenO.5.526: OC2 alone have the form wraþþeden; most B manuscripts have wraþed. þee in þis world  in word . þouȝt or dede\nÞanne hente hope an horn  of deus tu conuersus viuificabis\nAnd blewe it wiþ Beati quorum  remisse sunt iniquitates\nÞat alle seyntis in heuene  sungen at ones\nHomines & Iumenta saluabis quemadmodum multiplicasti misericordiam tuam deus & cetera\nA þousande of men þoo  þrungen to-gyderes\nCryeden vpward to crist  & to his clene modir\nTo haue grace to go wiþ hem  truþe to seke\nAc þer was wyȝt noon so wijs  þe weye þidir couþe\nBut blustreden forþ as bestes  ouer bankes & hilles\nTil late was & longe  þat þei a lede metten\nApparaylid as a paynym  in pilgrimys wise\nHe bare a burdoun ybounden  wiþ a brood liste\nIn a swiþe wyndesO.5.539: YOC2C alone read swiþe wyndes, a nonsense reading perhaps reflecting scribal unfamiliarity with wythewyndes, "woodbines," which is preserved in various spellings by WHmGLMR. wise  ywounden aboute\nA bolle & a bagge  he bare bi his syde\nAn hundryd of ampulles  on his hat sete\nSignes of synay  & schellis of galis\nAnd many a crouche on his cloke  & keyes of rome\nAnd þe vernycle bifore  for men schuldenO.5.544: OC2 alone have the form schulden in place of sholde. knowe \nAnd se bi hise signes  whom he souȝt hadde\nÞeise folk freynedenO.5.546: OC2 alone lack an object pronoun before first; most B manuscripts have hym. first  from whennys he come\nFro synay he seyde  & fro oure lordis sepulcre\nIn bedlem & in babiloyne  I haue been in boþe\nIn Ermonye in alisaundre  in many oþere places\nȜe mowen se bi my sygnes  þat sitten on my hat\nÞat I haue walked ful wyde  in wete & in drye\nAnd souȝte goode seyntis  for my soulis helþe\nKnowist þou ouȝt a corseynt  þat men callen truþe\nKoudist þou wissen vs þe weye  where þat he dwelliþ\nNay so me god helpe  seyde þe goom þanne\nI seyȝ neuere palmer wiþ pijk  ne wiþ scrippe wendeO.5.556: OC2 alone include wende.\nAxen after hym  er now in þis place\nPetre quod a plowman  & putte forþ his hed\nI knowe hym as kyndeli  as clerk doþ his book\nConcience & kynde witt  kennede me to his place\nAnd dide me swere sikirli  to serue hym for euere\nBoþe to sowe & to sette  þe whyle I swynke myȝte\nI haue been his folewer  al þis fifti wynter\nBoþe seweO.5.564: OC2 alone have sewe; most B manuscripts have sowen. his seed  & feddeO.5.564: OC2CCot alone have fedde; most B manuscripts have some variant of correctly alliterating suwed. hise bestes\nWiþ-inne and wiþ-outen  waytede his profiȝt\nI dyke & I delue  & do þat truþe hotiþ\nSum-tyme I sowe  & sum-tyme I þresche\nIn taylouris craft & tynkers craft  what truþe can deuyse\nI weue & I wynde  & do what truþe hoteþ\nFor þouȝ I seye it my-self  I serue hym to pay\nIch haue myn hyre wel  and oþer-whyles more\nHe is þe prestest payer  þat pore men knowen\nHe wiþhalt non hewe his hyre  þat he ne haþ it at eue\nHe is as lowe as a loomb  & louelich of speche\nAnd if ȝe wilneþ to wite  where þat he dwelliþ\nI schal wisse ȝow wittirli  þe weye to his place\nȜhe leue peers quod þeise pilgrimys  & profreden hym hyre\nFor to wende wiþ hem  to truþis dwellynge placeO.5.578: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nNay bi my soule quod peers  & gan for to swere\nI nolde fonge a ferþing  for seynt thomas schryne\nTruþe wolde loue me þe lesse  longe tyme after\n. nota . how þou schalt goo\nAc if ȝe wilneþ to wende wel  þis is þe weye þidir .O.5.582: The rubric is divided after goo, so that it appears as two lines. Short flourishes in red appear at the left and right of nota.\nÞat I schal seye to ȝow  & sette ȝow in þe soþeO.5.583: Kane and Donaldson (224) exclude this line, which occurs only in Cr23YOC2CBHt, on the grounds that it is scribal.\nȜe moten goo þoruȝ mekenesse  boþe men & wyues\nTil ȝe come to concience  þat crist wite þe soþe\nþe ten comaunde\nmentis .O.5.586: The rubric is divided after comaunde-, so that it appears on two lines.\nÞat ȝe loueO.5.586: OC2 alone have the form loue in place of louen. oure lord god  leuest of alle þingys\nAnd þanne ȝoure neiȝboris next  in noon wise appeyre\nOþer-wise þan þou woldest  he wrouȝte to þe-selueþ[i]-selue\nAnd so boweþ forþ bi a brook  beþ buxum of speche\nTil ȝe fynden a foorþe  ȝoure fadris ȝe honoure\nhonora prtremp[a]trem & matrem & ceteraO.5.591: This line is written in the right margin. It is divided after patrem, and a red parasign precedes the second line of text.\nWadeþ inO.5.592: OC2 alone lack þat before water. water  & wasche ȝow wel þere\nAnd ȝe schul lepe þe liȝtlier  al ȝoure lijf-tyme\nAnd so schalt þouO.5.593: HmYOC2 alone lack se before swere. swere not  but if it be for nede\nAnd namelich in ydel  þe name of god almyȝti\nÞanne schalt þou come bi a croft  but come not þer-Inne\nÞat croft hatte coueyte not  mennys catel ne her wyues\nNe noon of her seruauntis  þat noyen hem myȝte\nLoke ȝe breke no bowes þere  but if it be ȝoure owne\nTwo stokkis þer stonden  ac stynte ȝe not þere\nÞei hatten stele not ne slehe not  strike forþ bifore\nAnd leue hem on þi left half  & loke not þer-after\nAnd holde wel þin haliday  hye til euene\nÞanne schalt þou blenche at a beruȝO.5.604: OR alone have beruȝ; variants include burgh (M), berch (Cr), berneȝ (C2), beech (F), brygge (GCot), and Bergh (WHmYCBL).  bere no fals witnesse\nHe is fryþid in . wiþ floreyns  and oþere foos many\nLoke þou plukke no plante þere  for perel of þi soule\nÞanne schul ȝe se . seye soþ  so it be doO.5.607: OC2 alone have do in place of to. done\nIn no manere ellis not  for no mannys biddyng\nÞanne schalt þou come to a court  as cleer as þe sunne\nÞe moot isO.5.610: OC2 alone lack of before mercy; C2 has þe in place of is. mercy  þe manere aboute\nAlle þe wallis been of witt  to holde wille oute\nAnd kirneled wiþ cristendoom  mankynde to saue\nBotraced wiþ beleue so  or þou beest not saued\nO.5.614: OC2 alone lack introductory And.Alle þe housis been hiled  halles & chaumbres\nWiþ no leed but wiþ loue  & lowe speche as breþeren\nÞe brigge is of bidde wel  þe bette may þou spede\nIch piler is of penaunce  of preyer to seyntis\nOf almesdedis arn þe hokis  þe gates hangen onne\nGrace hatte þe gateward  a goode man for-soþe\nHis man hatte amende ȝow  for many men hym knowen\nTelleþ hym þis tokene  þat truþe wite þe soþe\nI parfornede þe penaunce  þe preest me enioynede\nAnd am ful sori for my synnes  & so I schal euere\nWhanne I þenke þer-on  þouȝ I were a pope\nBiddeþ . amende ȝow . meke hym  to his mayster ones\nTo wayue vp þe wiket  þat þe womman schette\nÞoo adam & eue  eten appelis vnrosted\nPer Euam cuntisO.5.627: The misspelling of cunctis is shared by WGCLF and may therefore result from copying rather than a slip of the pen. clausa est  & per mariam virginem patefacta est & cetera\nFor he haþ þe keye & þe cliket  þouȝ þe kyng slepe\nAnd if grace graunte þee  to goo in þis wise\nÞou schalt se in þi-self  truþe sitte in þin herte\nIn a cheyne of charite  as þou a child were\nTo suffre hym & segge nouȝt  aȝeyn þi sires wille\nAc be war þanne of wraþþeO.5.634: O alone has the form wraþþe; no other variants include two thorns.  þat is a wicked schrewe\nHe haþ enuye til hym  þat in þin herte sittiþ\nAnd poukeþ forþ pride  to preyse þi-seluen\nÞe boldenesse of þi beenfetis  makenO.5.637: OC2 alone have the form maken; variants include make (GYCBmBoF) and makeþ (WHmCrCotLR). þee blynde þanne\nAndO.5.638: OC2F alone lack þanne between And and worþest. worþest þou dryuen out as dew  & þe dore closed\nKeyed & cliketid  to kepe þee wiþ-outen\nHappeli an hundrdhundr[e]d wynter  er þou eft entre\nÞus myȝtist þou lesen his loue  to lete wel bi þi-seluen\nAnd neuere happeli eft entre  tilO.5.642: OC2 alone have til; most B manuscripts have but. grace þou haue\nAc þer been seuene sistren  þat seruen truþe euere\nAnd been porters of þe posternes  þat to þe place longen\nÞat oon hatte abstynence  & humylite an-oþer\nCchariteCharite & chastite  been hise cheef maydenes\nPacience & pees  myche peple þei helpen\nLargenesse þe lady  sche lete outO.5.648: OC2F alone have out in place of in. ful many\nSche haþ holpen a þousande  out of þe deuelis pynfold\nAnd who-so is sibbe to þeise seuene  so me god helpe\nHe is wondirlich . welcome  & fayre vndirfongen\nAnd but if ȝe be sibbe  to summe of þeise seuene\nIt is ful hard bi myn hed quod peers  for any of ȝow alle\nTo gete ingong at þe gate þere  but grace be þe more\nA Cutpurs .\n¶ Now bi crist quod a cutpurs  I haue no kyn þere\nNonNo[r] I quod an apeward  bi ouȝt þat I knowe\nWite god quod a waferer  wiste I þis for soþe\nSchulde I neuere ferþer a fote  for no freris prechyng\nȜis quod peers þe plowman  & poukede alleO.5.659: Only in OC2 does alle appear without a preceding pronoun or article. to goode\nMercy is a mayden þere  haþ myȝt ouer alle\nAnd sche is sibbe to alle synful  & hir sone also\nAnd þoruȝ þe help of hem two  hope þou noon oþer\nÞou myȝtistO.5.663: OC2 alone have myȝtist in place of myȝt. gete grace þere  bi so þou go bi-tyme\nBi seynt poule quod a pardouner  parauenture I be not knowe þere.\nI wole fecche my box wiþ my breuettis  & a bulle wiþ bischoppis lettres.....\nwommanO.5.666: The rubric is divided after comune, so that it appears as two lines.\nBi crist quod a comune womman  þi companye wole I folewe\nÞow schalt seye I am þi sister  I ne woot where þei bicomenO.5.667: OC2 alone have the form bicomen; most B manuscripts have bicome.


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AND NOW FOR GEORGE | JOY TO THE WORLD\n← WHO IS SCREAMING … WE EEKS HAVE THE AUTHORITY TO DAMN YOU ?\nADELE – HELLO | New Song →\nGOTTA LOVE GEORGE!! ❤


'þeófung' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Thieving Sumu (one of the devil's arrows is made ) of reáfláce ... sumu of þeófunga, Nap. 46, 22.\nToller, T. Northcote, and Joseph Bosworth. "þeófung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 728.


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