'ge-fýlan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddǼlc hine sylfne on líchaman and on sáwle mid þám hǽþengylde earmlíce gefýlde, Hml. S. 23, 31. Ic þé wille biddan ꝥ deóflu . . . mínne clǽn[n]e líchaman ne gefýlan, Hml. A. 172, 65. Speccan blæccan gefýlede (saecularis) scoriae atramento foedatos, An. Ox. 653.\nToller, T. Northcote, and Joseph Bosworth. "ge-fýlan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 33.\nge-fýlan p. ede; pp. ed; v. a. To foul, defile, pollute; inquinare, foedare, contaminare Ðæt hí willaþ mid gegaf-sprǽcum Godes hús gefýlan so that they will with idle speeches defile God's house, L. Ælfc. C. 35; Th. ii. 356, note 2, line 22. Ðæt man mid flǽsc-mete hine sylfne gefýle that any one should defile himself with flesh-meat, L. C. S. 47; Th. i. 402, 24, note 57.


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Īšōʿdād of Merv — Brill\n(in Ḫūrasān). Īšōʿdād became bishop of Ḥadīt̲ā (Arab., Syriac Ḥdāttā, “Nea[polis]”) in the vicinity of Mossul apparently in 837. His planned elec-¶ tion as katholikos was thwarted by al-Mutawakkil's (846–861) physician Boḫtīšōʿ ibn Gibrāʾīl (d. 870). Īšōʿdād's exegetical studies are documented in a comprehensive commentary on the Old and New Testaments which also gained attention among western Syrian biblical exegetes. As secondary literature, Īšōʿdād used no-longer extant Syriac and Greek sources, as …\nTubach, Jürgen, “Īšōʿdād of Merv”, in: Religion Past and Present. Consulted online on 25 January 2022 <http://dx.doi.org/10.1163/1877-5888_rpp_SIM_10582>\nProvider: Brill Database: Brill Reference Online Content: text/plain; charset="utf-8" TY - CHAP PB - Brill UR - https://referenceworks.brillonline.com:443/entries/religion-past-and-present/isodad-of-merv-SIM_10582 T2 - Religion Past and Present AU - Jürgen Tubach TI - Īšōʿdād of Merv SP - 6:594b ER -


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Cambridge, University Library, Ii. 1. 33 | EM1060: The Production and Use of English Manuscripts, 1060-1220\nIi. 1. 33\nAddition: Ego demonium non | sed honorifico patrem | meum et ues inhonor  ... | me. Ego non quaero [...] | meam est qui quar [...] | etiudicet. amen [...] | dica uobis . Si quis se [...] | meu mortem uide[...] | in eternum dixvrunt [...] | daei. Nunc cognouim [...] | demonium habe [...] | Abraham mortu [...] | est et prophete . et tu [...] | si quis sermonem meum non [...] | bit in eternum. [Numquid] tu [...] | or es patre nostro Abr [...] | qui [mortuus est:] et prophe[...] | tui sunt . Quem te ipsum [...] | respondit Iesus. Si [...] | glorifico me ipsum: [...] | mea nichil est. | Est pater meus qui glor[...] | me; quem uos dici [...] | quia deus [est noster :] et non [...] | uistis eum ego autem n [...] | eum . Et si dixero | [non sciu] eum ero simi [...] | uobis mendax . Sed sc [...] | et sermonem eius seru [...] | Abraham pater uester e [...] | tauit ut uideret diem [...] | uidit etgauisus [...]\nRubric (initial): VIII kalendas ianuarii. Nativitas Domini NostriIesu Christi.\nOther versions of the text: Royal 7 C. xii; Vitellius C. v; Cleopatra B. xiii and Lambeth 489; CUL Gg. 3. 28; CCCC 302; CCCC 188;CCCC 178 and CCCC 162; Bodley 343.\nAddition: sunu . Sƿilche heo oð [[...]] | ne siððan bere [[...]] | ac forði þe crist [[...]] | frumcenned of | manegum gast [[...]] | cumbroðrum.\nExplicit: 'He ge | ƿat ða to heofonum . to hælende criste . þam is ƿuldor and | ƿurð mynt on ealra ƿorulun da ƿorold. AMEN.'\nAddition: 'Gif ðu ƿille for þinra synna bereoƿsunge gedon. andandet | nesse þinra scylda. þonne scealt þu sƿa mycel sƿa ðu meaht | mid inreƿeardan heortan. na mid efestlican ƿordan. ac | mid geþencendan mode þas . VII. dauiðes psalmis. to dædbote gelomlice | singan : and þu findæst sƿiðe hrædlice godes mildheortnes se ymban | ðe. and þin mod bið mid gastlicere blisse on lihted.'\nAddition: 'Men þa leofestan eoƿer geleafa bið þe trumra gif ge | gehyrað be godes halgum hu hi þæt heofenlice rice ge | earnodon. and be magon þe cuðlicor to heo me clypian gif heo | ra lifes drohtnunga eoƿ þurh lareoƿa bodiunge cuðe | beoð.'\nAddition: 'Ƿe ƿyllað eoƿ gereccan þara apostola drohnun | ge. andgeendunge PETRUS and PAULUS mid sceortre race. for | þan þe heora þroƿung ys gehƿær on ængliscum gereor | de fallice geendebyrd .þus cƿeþende.'\nExplicit: 'Cuð is geond ealle þeodscipas þæt | fela ƿundra gelumpon æt ðæra apostola byrgenum þurh | ðæs hælendes tiðe. þam sy ƿuldorand lof a on ecnysse.'\nAddition: Maximilla | ƿas an læfdie | inne þære burh | ofer þa oðre | hlæfdie. heo ƿeorðede sainnt | andreu . ˥ com | mid heore cnihte . ˥ nam þone halige | licame mid my | cele ƿyrðmunte | ˥ hine smeredemid aromate . | Aromat is ge | macad of godes | cynnes ƿeorte | ðe ƿille sƿote | stince . hu | hæfde gecore | ænne sƿiðne | fairne stede | on to licgende. | þær hu leide | saintes Andreas | lichame mid | ƿeorðmunte\nTitle: Additions'Icest auint en achaia. dunt plusur unt oi parler. | dedenz la cite de patras que uus auez oi numer.'\nExplicit: 'Þær beoð fela tacna æteoƿde. and untru | me gehælde. andfram eallum frecednyssum alysede | þurh þæs apostoles þingunge. þæs him getiþað | drihten crist þam is ƿuldor and ƿyrðmynt . mid fæder | and halgan gaste a butan ende. AMEN.'\nOther versions of the text: Other copies: Royal 7 C. xii; Bodley 340 and Bodley 342, CCCC 198; Vitellius C. v; CUL Gg. 3. 28;CCCC 302 and 188; Hatton 116; Hatton 113 and Hatton 114; Junius 121; Harley 2110\nOther versions of the text: Other copies in Bodley 340 and Bodley 342; CCCC 198; CUL, Gg. 3. 28; Hatton 113 and Hatton 114 andJunius 121; Vitellius D. xvii (Godden 1979, 361-362)\nExplicit: 'Hwæt | ƿylle ƿe endemenn þyssere ƿerolde . gif ƿe for urum | synnum gebrocode beoð . buton herian urne drihten |andeadmodlice biddan . þæt he us þurh þa hƿilƿendlican sƿingle | to þam ecan gefean gelæde . sy him ƿuldor and lof on | ealra ƿorulda ƿorold.'\nAddition: '.eunuchi.' | [[...]]\nRubric (initial): 'V. kalendas nouembris passio apostolorumSimonis et Iuvis.'\nIncipit: 'Ƿe rædað on þære boc | þe is gehaten actus apostolorumþæt þa apostolas gehadodon seofon | diaconas on þære gelaðunge'\nNote: This annotation is probably copied by Scribe 1 and it is not found in the Bible, but it is an agraphon, which was attributed either to Jesus or Ezekiel, and it is well-known and established in Greek and Latin preaching texts. For instance in Bernard of Clairveaux,Sententia, III 74, there is an identical quotation: 'Ubi te inuenero, ibi te iudico'. A thorough historical survey of this agraphon appears in Dolbeau 2003.\nAddition: [...] æfe man sceal herian þone dæg\nIncipit: 'Gregorius se halga papa englisere ðeode apostol | onƿisum andƿerdan dæge after menigfealdum gedeorufum . | and halgumgecnyrdnyssum'\nIncipit: 'Gedƿolmenn | aƿriton gedƿyld on heora bocum be þamhalgan ƿere | þe is gehaten Georius'\nIncipit: 'EAdmund ðe eadiga eastengla Kyning ƿæs. | snoter andƿurðfull . and ƿurðode symle mid æðe | lum þeaƿum ðonne'\nExplicit: 'Þæs him sy | ƿuldor a mid his heofonlice fæder and þamhalgan gaste AMEN.'\nRubric (initial): Vir erat in terra hus : nomine Iob. Et erat uir ille sim | plex et rectus ac timns deum et recedens a malo . bi þameadige iobe\nRubric (initial): VII. idus octobri. passio Sancti Dionisii sociorumeius\nExplicit: 'se ðe his halgan mid tacnum | and ƿundrum geƿurðad . and sƿa heora geearnunga ge | sƿuteliað. Sy him ƿuldor andƿurðmynt a to ƿorolde . AMEN.'\nIncipit (Latin): ''O fratres dilectissimi diuina scriptura | cultumunius ueri dei'\nExplicit: 'and hi mid gode nu lybb að . forðan ðe hi furðon noldon | ænne fugol acƿellan:-\nOther versions of the text: In Julius E. vii; CCCC 178, CCCC 303and CUL 198.\nRubric (initial): 'II Kalendas Augusti passio Sanctorum Abbon andSennem.\nExplicit: 'þam sy ar and ƿurðmunt and miht and ƿuldor andanƿeald | æfre butan ælcum ende . AMEN .\nExplicit: 'and þæt ƿe moton | mid him ƿunian þær he lifað andrixað on ealra ƿorul | de ƿoruld a butan ende AMEN.\nNote: Scragg 1979 notes that this is 'a unique composite homily which opens with a sentence from the end of Vercelli xix and concludes with part of the Canons of Edgar' (p. 257). Edited lines of this homily appear in Fowler who edits lines from 221v/22 to 222r/13. His edition is based on eleventh-century manuscripts: Brussels, Bibliothèque Royale 8558-62 (2498), CCCC 265 andCCCC 201, Tiberius A. iii, Claudius A. iii, CUL Add. 3206, Junius 121, Laud Misc. 482 (Fowler 1965, pp. 1-3).\nExplicit: 'þa hine mon geaxode hu he mihte þonne myclan cyle . sƿa for beƿan. | he andƿyrde and cƿoth . Sciðran and ƿyrsan hic e geseah . Sƿa he hit ma | code on his life . and manega oðre he gerihtleahte mid ƿorde | ge mid bysnonge to rihtan geleafan. Gerihtlæce us drihten | hælend crist þurh þinran myclan mil dheortnesse sƿa sƿa | þin ƿilla sy amen.'\nExplicit: 'ac he geƿent heora mod onsa | rgnysse forþanðe hi þætyfel on ƿeorulda gesecen þæt hi mid | þæs yfelan under gytenysse magon beon on geanƿende to | drihtne gehƿorfe Ne.\nAddition: 'Se þisa Salomon cƿoth. Þæt selre ƿære to ƿunienne mid leon and mid draca; þonne mid yfelum ƿife and oferspæcum spræcum.'\næ is formed by an insular a and an e, which sits on shoulder of the aand terminates with protruding tongue on the right. At times, it sits on a protruding headstroke of the a.\nLatin annotation: ' [Hoc uolumen] continet multam copiam sermonum in anglico. | non appreciatum propter ydioma incognitum.' This appears on fol. 29r on the top margin above Ælfric's Catholic Homilies, First Series, II, Christmas Day. A similar marginalia in Durham, Cathedral Library, B. III. 32, fol. 2r (see Mynors 1939, n. 22; plate 15). Datable to xiii/xiv (see Ker 1957, p. 23; Traxel 2004, pp. 131-34).\nDigital surrogate: https://cudl.lib.cam.ac.uk/view/MS-II-00001-00033/1 (accessed 18 July 2018)\nTreharne suggests a South-Eastern origin, probably Christ Church, Canterburyor Rochester (Treharne 1998, pp. 240-44). Schipper argues that part of the manuscript was copied in the cathedral-priory of St Æthelthryth and St Peter in Ely. This argument is based on the presence, in the manuscript, of this homily, which could have constituted the central starting point for the process of copying (Schipper 1983, pp. 291-92). Traxel does not offer a conclusive argument on the history of the manuscript. However, he suggests a possible compilation originally from St Augustine's Canterbury and then Ely (Traxel 2004, p. 207). Richards’ review of Traxel re-proposes a possible Rochester provenance (Richards 2007). Frankis 2007 proposes a connection with the priory of Barnwell, an house of Augustinian canons which was dedicated to St Giles.\nDonated to Cambridge University Library in 1574 by Matthew Parkertogether with other manuscripts containing Old English texts: Ii. 2 .4; Ii. 2. 11; Ii. 4. 6; Kk. 3. 18 and Hh. 1. 10. At a similar time Parker gave also Ff. 1. 23and Gg. 3. 28 (Oates 1986, pp. 97-101). Possibly under the influence of Andrew Perne, master of Peterhouse in 1554 and dean of Ely in 1557, who was restoring the University Library in 1574 (see also, Wright 1949-53, p. 224).\nCURSUS An Online Resource of Medieval Liturgical Texts(http://www.cursus.uea.ac.uk/), [12/01/2007]


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'forþ-lǽtan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -let, pl. -léton; pp. -lǽten To let forth, send forth, emit; emittĕre Swylce word he ðǽr forþlét such words he let forth there, Nicod. 11; Thw. 6, 5: Blickl. Homl. 133, 29.\nBosworth, Joseph. "forþ-lǽtan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 323.


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p. de; pp. ed [ge-, wéman to persuade, entice] To turn, incline, seduce; inclīnāre, sedūcĕre Hí næfdon ðone láreów ðe cúþe hí to sóþfæstnysse wege gewéman they had not the teacher who could incline them to the way of truth, Homl. Th. ii. 400, 30: i. 498, 18. Hine wolde se deófol fram Gode gewéman the devil would seduce him from God, ii. 448, 28: 478, 34: 542, 19. Seó costnung gewémþ ðone man to syngienne the temptation seduces the man to sin, Boutr. Scrd. 23, 9. Hí eów to óðrum Gode gewémaþ they will seduce you to another God, Homl. Th. ii. 494, 9. Ðæt we ne sceolon ná geþafian ðæt deófol us gewéme fram Cristes bróðorrǽdene we should not allow the devil to seduce us from the brotherhood of Christ, i. 260, 11.\nBosworth, Joseph. "ge-wéman." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 465.\nge-wéman AddFylstende and geécende and gewémende adstipulans, Wrt. Voc. ii. 9, 40. I. to allure to 1. what is right, desirable Oft mon sceal ðone welegan ofermódan tó him loccian mid líðelicre ólicunga, for ðǽm ðæt hé hine tó ryhte geweeme (-wéme, v. l.) nonnunquam superbus dives exhortationis blandimento placandus est, Past. 183, 20.


Heb 7 | `DED | STEP | Merikisede ye Sareng taonggac ngictau amma Anutu engenatoa yeac womong gareng kefec. Nga Abarahang ye ngictau yenigoc ewema kpebucyunuecfunac dzigenema hamanu yeng sinnu ye meficgema keneheec.\n1Merikisede ye Sareng taonggac ngictau amma Anutu engenatoa yeac womong gareng kefec. Nga Abarahang ye ngictau yenigoc ewema kpebucyunuecfunac dzigenema hamanu yeng sinnu ye meficgema keneheec. 2Keneheu Abarahangngo iwaiya sasawa dzikacfunac meecmoc, ihacnac tennunac mocgu hendzicma Merikisede miec. Nga Merikisede yeac kpara titiha imoc, “Dindingac kekecac ngictau.” amma monggoc “Sarenggac ngictau.” imocac titiha “Ruaeac ngictau.”\n3Amma ye nonggomama nga esangabofora yeneac kpacarengngina mong mi oho ohoya. Nga ye fingec fingecnasoya kpac amma homec nasoya ifingoc kpac, ye Anutuac Medac siric isocngoc amma womong gareng nasosoc kecengkefude. 4Anu dzite hania bangecnina Abarahangngo wiara dzikacfunac meec, imoc hendzicma teng imohacnac mocgu miec. Imocac ngeni hentegecbisia Merikisede ye ngic engenatoa. 5Nga Rewiac bangecfora yeneng womong gareng ua mekecgecdeac uayoac megec, yeni ngicngac yenearunac tennunac mocgu imoc mekpedzuc ambisia, dedeseringo ifi dede. Nga ngicngac imoc yeni Abarahanggac bangecfora nga sactosofocngina kecma sifu yenearunac tennunac mocgu mekecgec. 6Anu Merikisede ye yeneac arenunac mi fingerec, kpac. Amma ye sifu Abarahanggarunac tennunac mocgu mema ngic Anutuac dzadzahac mekefec, yenoc keneheec. 7Nga ngic merang kenec miec, yeac kpacngo kenec meec, yeac ferahede. Mongngo yoac imoc naric mi kpeude.\n8Anu mong yofi, womong gareng homec bageau kecdae, yeneng tennunac mocgu kpedzucnema mekecdae. Nga Abrahangngo tennunac mocgu Merikisede miu meec, yeng ine kecdengoc, dedekperagi ifi nemmegec. 9Amma yoac yofi naric denide, Rewi ye tennunac mocgu memeac ngic nga Merikisedengo Abarahanggarunac tennunac mocgu bic meec, imoc Rewiarunac meecac amma Rewi yengenaoc tennunac mocgu ifingoc faiec. 10Merikisedengo Abarahanggoc sinnu ewaroc, naso imohai Rewi ye bangehaac hereu bic tarecac amma Abarahangngo Merikisede wiac miec, imoc Rewingo ifingoc miec ande.\n11Nga Isirae ngicngac yeneng dedeseriyoac megec, imohai yofi feec, Rewiac areng yeni womong gareng ua mebisia. Nga yeneng womong gareng ua megec wiac hafoangoc ngereebac dede Anutungo womong gareng monggoc fingerudeac mong mi debac. Nga yofi fingecbeso, womong gareng ngic mong Merikisede yeng kefec, siriha ifia fingecbeso amma ye Aronggac arennunac fingecbac imocngo mi ngereebac. 12Nga womong garenggac ua areng gboria fingerudeu dedeseriyoacac areng gboria ifingoc fingecbeso, sing mong mi fede. 13Amma womong gareng imoc ine kisic mong yenearunac nga yeac kisicfunac mongngo arata henggareng mong mi angkefec. 14Kebuninango Yuda kisic yenearunac fingerec, imoc negendimbe. Nga Yudaac areng, yenearunac mongngo womong gareng anude, imocac Mosengo mong mi deec, kpac.\n15Anu Kebuninango Yuda kisicfunac fingecma Merikisedengo womong gareng kefec, ifi isoc womong gareng anec, imocngo monggoc dekperagiu Rewi arenggac womonggareng ua soha mi anec. 16Womong garengtoa ye sac areng mocguac manau modacma fingecbeso, dedeseringo imoc dede. Nga Kebunina ine kekec dzonggo dzonggoa kpac imocac kucfu womong garengtoa anec. 17Yeac negemma dedekperagi yoac yofi fede,\n“Geng Merikisedeac siricfu womonggareng wisic wisickea kpac kecengkecnade.” a\n18Dedeseriyoac kucmama nga memefiha kpac warac hau yoac imocngo faka warac feec, imoc meickeu kpac andarec. 19Dedeseriyoacngo memengerec ua hafoa mong mi meec, kpac. Nga Anutungo yofinenggac sing mong mesarinemmeec, imocngo warac sing feec, imoc ferahede. Nga nenang sing imoc modacma Anutuac hoannu kengkecnide.\n20Anutungo yoara meserima Yesungo womonggareng anudeac deseriec. 21Womong gareng Rewiac arennunac yeneac demeseriyoac ifia mong mi feec. Ye imoc Yesuaru faima yofi edeec,\n“Kebungo yoara meserima yofi deec, ‘Ge womong gareng wisic wisickea kpac kecengkecnade.’ ye yoara ifi meserima naric mi waude.”\n22Anutungo Yesuac ifi meseriec, imocac amma Yesungo dzadzahac gboria imocac nonggo tarec. Ifi taru dzadzahac gboriango eseaac kuc feraheude.\n23Womong gareng Rewiac arennunac yeni ngic homac. Nga homebesandaengo ua imoc mekecgecdeac homecngo womonggareng ua imocac kpae anec. Imocac amma mong homeu mongngo torokpeu torokpe meerekecma womong gareng ua megec amma yaguc meandae. 24Nga Yesungo ine wisic wisickea kpac kecengkefude, imocac womong gareng ua yegoc wisic wisickea kpac amma feeng kecbesande. 25Ye nasosoc Anutuac kicfu yoacfu meficnunuudeac kefudeac ngicngac yearusing Anutuaru kennide, nenang hafoangoc mengerenunuudeac mi obohoude.\n26Anu womong garengtoa yennoc naric meficnunuude. Ye kpetiac nga kopocsiha kpac, kongaha amma wononga kpac. Anutungo ye ngic kopocsicmeme yeneac botucfunac meickeu ye kurumeng sasawa fekende, imoc feracyunuma wi kecde. 27Nga womong garengtoa Rewiac arennu yeni wenacsoc yenang kopocsicac sese faimaguc ngicngac yeneac kopocsicac ngade faikecdae. Nga Yesungo faka imocac bageau mi kefec, kpac. Ye ine sese dema yengena faiemeec nga yeng imoc naso mocgusac meu soha anec. 28Foracngoc, dedeseringo ngic kucmamagoc uayoac deyemmeu womong garengtoa angkecdae. Nga demeseriyoacgoc fingerec, imocngo Medac uayoac demiu yeng tatac mema kucmamea kpac nga hafoangoc gombunga wisic wisickea kpac feengkefude.


3. Anonymous Þulur, 47. Elds heiti, 3 [Vol. 3, 924]\nÞul Óðins 6 ∙ is referred to in ∙ Þul Elds 3, n. 1 (SkP 3)\nÞul Øxna 3 ∙ is referred to in ∙ Þul Elds 3, n. 1 (SkP 3)\nÞul Hauks 2 ∙ is referred to in ∙ Þul Elds 3, n. 1 (SkP 3)


Island - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Īsland)\nFor ōðrum brȳcum, sēo Island (scīrung).\nIsland seo Cynewise\nIslandes rices geatwe\n3.4 buend/km² būend/km2\n27 mld USD\nEslandisc króna (ISK)\nEallic tīd +0\nIsland is iegþeod in þæm norðernan Westsæ, geseted betweonan Grenelande be westen him and þære Faroiscum Eegum be suþeastan þissum lande. Se ðeodgereord se het Eslendisc is gamel tung gelic Ealdnorðisc.\nStær[adiht | adiht fruman]\nHeafodgewrit: Islandes stær\nEsland wearþ first gesetled fram Scedelandsætum, mæst fram Norþmannum, and mid Iriscum and Scyttiscum þeowas in þæm late 9. and þæm 10. gearhund. Þisses folcess witenagemot, se het Alþing, wæs gestaðoled in 930.\n↑ Estimate given for 30 June 2019.\nThe population increased by 1,610 in the second quarter of 2019 (en). Statistics Iceland (29 July 2019). Begieten on 29 July 2019.\n↑ Iceland. International Monetary Fund.\nOtanwearde bendas[adiht | adiht fruman]\nAmbihtlic geat to Eslande and þære Eslendiscan Elþegnunge.\nIðer Ambihtlic Geat to Eslande.\nEallþinges webstede on Niwum Englisce\nÞære Leodwearde webstede on Niwum Englisce\nThe Trade Council of Iceland\nTravel information from the Public Roads Administration\nÍslenska, a magazine in German ymbe Esland\nIceland-Forum, discussions ymbe Esland\nBiliþ gallery from www.islandsmyndir.is\nFram "https://ang.wikipedia.org/w/index.php?title=Island&oldid=202061" begeten\nMan niwanost wende þisne tramet on þære 14:57 tide þæs 17 Eastermonað 2021.


tertius</hi></foreign></add><note>O.3.000: The heading is divided after <foreign><hi><hi>Passus</hi></hi></foreign>, so that it appears as two lines.</note>\n<l><hi><hi>N</hi></hi>Ow is Mede þe mayde  & no mo of hem alle</l>\n<foreign>pass<expan>us</expan> 3<expan>us</expan> de visione</foreign><note>The guide words are divided after <foreign><hi>de</hi></foreign>, so that they appear as two lines.</note>\n<l> Wiþ bedellis & baylis  brouȝt bifore þe kyng</l>\n<l> Þe kyng callede a clerk can I not his name</l>\n<l> To take mede þe mayde  & make hir at ese</l>\n<l> I schal assaye hir my<seg>-</seg>self  & soþelich appose</l>\n<l> What man of þis molde  þat hir were leuest</l>\n<l> And if sche worche bi my witt  & my wille folewe</l>\n<l> I wole forgyue hir þis gylt  so me god helpe</l>\n<l> ¶ Curteyslich þe Clerk þa<expan>n</expan>ne  as þe kyng hyȝte</l>\n<l> Toke Mede bi þe myddil  & brouȝte hir i<expan>n</expan><note>O.3.10: OC<hi>2</hi> alone have <hi>in</hi>; most <hi>B</hi> manuscripts have <hi>into</hi>.</note> chaumbre</l>\n<l> And þere was <add>myrþe</add> & mynystralcie  Mede to plese</l>\n<l> Þei þat wonyen i<expan>n</expan> westmynstre  worschipede<expan>n</expan> hir alle</l>\n<l><hi>I</hi>entilich wiþ ioye  þe iustises comen<note>O.3.13: OC<hi>2</hi> alone have <hi>comen</hi>; variants incude <hi>some</hi> (Hm<hi>2</hi>Cr<hi>1</hi>C), <hi>sone</hi> (B), <hi>came</hi> (Cr<hi>23</hi>G), <hi>þan</hi> (H), <hi>manye</hi> (F), and <hi>somme</hi> (WHmYLMR).</note></l>\n<l><hi>B</hi>uskede hem to þe boure  þere þe bryde dwellide</l>\n<l><hi>T</hi>o cou<expan>n</expan>forte hir kyndeli  bi clergise leue</l>\n<l><hi>A</hi>nd seyde morne þ<expan>o</expan>u not Mede  ne make þ<expan>o</expan>u no sorwe</l>\n<l><hi>F</hi>or we wissen<note>O.3.17: OC<hi>2</hi> alone have the form <hi>wissen</hi>; most <hi>B</hi> manuscripts have <hi>wisse</hi>.</note> þe kyng  & þi weye schapen<note>O.3.17: OC<hi>2</hi> alone have the form <hi>schapen</hi>; most <hi>B</hi> manuscripts have <hi>shape</hi>.</note></l>\n<l><hi>T</hi>o be weddid at þi wille  & where þee leue likiþ</l>\n<l><hi>F</hi>or al concience cast  or craft as I trowe</l>\n<l><hi>M</hi>ildelich þa<expan>n</expan>ne Mede<note>O.3.20: OC<hi>2</hi> alone transpose <hi>Mede þa<expan>n</expan>ne</hi>.</note>  m<expan>er</expan>cyede hem alle </l>\n<l><hi>O</hi>f her greet goodnesse  & gaf hem ichon </l>\n<l><hi>C</hi>oupis of clene gold  & cuppes of syluer</l>\n<l><hi>R</hi>yngys wiþ rubies  & richesses many</l>\n<l><hi>Þ</hi>e leest man of hir meyne  a motou<expan>n</expan> of gold</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne lauȝten<note>O.3.25: O alone has the form <hi>lauȝten</hi>; most <hi>B</hi> manuscripts have <hi>lauȝte</hi>.</note> þei leue  þeise lordis at Mede</l>\n<l><hi>W</hi>iþ þat comen clerkis  to cou<expan>n</expan>forte hir þe same </l>\n<l><hi>A</hi>nd beden hir be bliþe  for we been þine owne</l>\n<l><hi>F</hi>or to wirche þi wille  þe while þ<expan>o</expan>u myȝte laste</l>\n<l><hi>H</hi>eendelich sche þa<expan>n</expan>ne  bihyȝte hem þe same</l>\n<l><hi>T</hi>o loue hem lelli  & lordis to make</l>\n<l><note>O.3.31: OC<hi>2</hi>F alone lack a conjunction at the beginning of this line; most <hi>B</hi> manuscripts have <hi>And</hi>.</note><hi>I</hi>n þe consistorie at court  do calle ȝoure name<note>O.3.31: OC<hi>2</hi>F alone have the singular form.</note></l>\n<l><hi>S</hi>chal no lewidnesse lette  þe lede þat I loue</l>\n<l><hi>Þ</hi><expan>a</expan>t he ne worþ first auau<expan>n</expan>ced  for I am biknowen</l>\n<l><hi>Þ</hi>ere ku<expan>n</expan>nynge clerkis  schul clokke bihynde</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne come þ<expan>er</expan>e a confessour  coped as a frere </l>\n<l><hi>T</hi>o Mede þe mayde  he medelede<note>O.3.36: OC<hi>2</hi> alone have <hi>he medelede</hi>; variants include <hi>he melled</hi> (CCrBLMRH), <hi>& meelyd</hi> (F), <hi>he medled</hi> (Y), <hi>he mened</hi> (WHmHm<hi>2</hi>), and <hi>he mouthed</hi> (G).</note> þeise wordis</l>\n<hi><hi>H</hi>ow freris <lb/>\nschryue<expan>n</expan> folk</hi><note>O.3.37: The rubric is divided after <hi>freris</hi>, so that it appears as two lines.</note>\n<l><hi>A</hi>nd seyde ful softelich  in schrift as it were </l>\n<l><hi>Þ</hi>ouȝ lewid men & lered men<note>O.3.38: The original reads <hi> lered men & lewid men</hi>; a double solidus above both <hi>lered</hi> and <hi>lewid</hi> indicates transposition.</note>  hadde<expan>n</expan> leyn bi þee boþe</l>\n<l><hi>A</hi>nd falsnesse hadde I<seg>-</seg>foulid<note>O.3.39: OCr<hi>3</hi>C<hi>2</hi> alone have <hi>I-foulid</hi>; variants include <hi>folwed</hi> (YGM), <hi>yfouloed</hi> (Cr<hi>2</hi>), <hi>fowled</hi> (HmHm<hi>2</hi>H), <hi>defoulyd</hi> (F), and <hi>yfolwed</hi> (WGBLR).</note> þee  al þi<add>s</add> fifti wynter </l>\n<l><hi>I</hi> schal assoyle þe my<seg>-</seg>self  for a seem of wheete</l>\n<l><hi>A</hi>nd also be þi bede<seg>-</seg>man  & bere wel þi message</l>\n<l><hi>A</hi>mongys knyȝtis & clerkis  concience to turne</l>\n<l> ¶ <hi>Þ</hi>a<expan>n</expan>ne Mede for hir mysdedis  to þat man knelede</l>\n<l><hi>A</hi>nd schroue hir of hir schrewidnesse  schameles I trowe</l>\n<l><hi>T</hi>olde hym a tale  & toke hym a noble</l>\n<l><hi>F</hi>or to be hir bedeman  & hir brocour als</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne he assoylede hir soone  & siþen he seyde</l>\n<l><hi>W</hi>e han a wyndow i<expan>n</expan> wirchyng  wil sitten vs ful hye</l>\n<l><hi>W</hi>oldist þ<expan>o</expan>u glase þat gable  & graue þ<expan>er</expan><seg>-</seg>i<expan>n</expan>ne þi name</l>\n<l><hi>S</hi>iker schulde þi soule be  heuene to haue</l>\n<l><hi>W</hi>iste I þat quod þat wo<expan>m</expan>man  I wolde not spare</l>\n<l><hi>F</hi>or to be ȝoure <add>freend</add> frere  & fayle ȝow neu<expan>er</expan>e</l>\n<l><hi>W</hi>hyle ȝe louen lordis  þat leccherie haunten</l>\n<l><hi>A</hi>nd lakken not ladyes  þat louen wel þe same</l>\n<l><hi>I</hi>t is a frelete of flesch  ȝe fynden it in bokis</l>\n<l><hi>A</hi>nd a cours of kynde  wher<seg>-</seg>of we comen alle</l>\n<l><hi>W</hi>ho<seg>-</seg>so may scape þe sclaundre  þe scaþe is soone amendid</l>\n<l><hi>I</hi>t is sy<expan>n</expan>ne of þe seuene  is<note>O.3.58: OC<hi>2</hi> alone repeat <hi>is</hi>.</note> sonnest releced</l>\n<l><hi>H</hi>aue m<expan>er</expan>cy quod Mede  of men þat it haunten</l>\n<l><hi>A</hi>nd I schal keu<expan>er</expan>e ȝoure kirke  & ȝoure cloystre do make<note>O.3.60: OC<hi>2</hi> alone have the form <hi>do make</hi>; most <hi>B</hi> manuscripts have <hi>do maken</hi>.</note></l>\n<l><hi>W</hi>owes do whyten  & wyndowes glasyen</l>\n<l><hi>D</hi>o peynten & purtreye  & paye for þe makyng</l>\n<l><hi>Þ</hi><expan>a</expan>t euery segge schal seye  I am sister of ȝoure hous</l>\n<l> ¶ <hi>A</hi>c god to alle goode folk  sich grauyng defendiþ</l>\n<l><hi>T</hi>o writen in wyndowes  of her wel<seg>-</seg>dedis</l>\n<l><hi>O</hi>n auenture pride be peyntid þere  & pompe<note>O.3.66: The letter
 is rewritten above the line, perhaps in hand 3, apparently because
 in <hi>pompe</hi> is spoiled by an inkblot.</note> of þe world</l>\n<l><hi>F</hi>or crist knowiþ þi co<expan>n</expan>cience  & þi kynde wille</l>\n<l><hi>A</hi>nd þi cost & þi coueytise  & who þe catel ouȝte</l>\n<l> ¶ <hi>F</hi>or<seg>-</seg>þi I lere ȝow lordis  leueþ siche werkis</l>\n<l><hi>T</hi>o writen in wyndowis  of ȝoure wel<seg>-</seg>dedis</l>\n<l><hi>O</hi>r to greden after goddis men  wha<expan>n</expan>ne ȝe delen doles</l>\n<l><hi>O</hi>n auenture ȝe han ȝoure hyre heer  & ȝoure heuene als</l>\n<l><foreign><hi><hi>N</hi>esciat sinist<expan>ra</expan> quid faciat dextra</hi></foreign></l>\n<l><hi>L</hi>ate not þi lift half  late no<note>O.3.74: OL alone have <hi>no</hi>; most <hi>B</hi> manuscripts have <hi>ne</hi>.</note> raþe </l>\n<l><hi>W</hi>ite what <add>þou</add> worchest  wiþ þi riȝt syde</l>\n<l><hi>A</hi>nd<note>O.3.76: OC<hi>2</hi> alone have <hi>And</hi> in place of <hi>For</hi>.</note> þus bit þe gospel  goode men do her almesse</l>\n<l> ¶ <hi>M</hi>eires & maystres<note>O.3.77: OCr<hi>23</hi>C<hi>2</hi> alone have <hi>maystres</hi>; most <hi>B</hi> manuscripts have <hi>Maceres</hi>.</note>  þat menes been bitwene </l>\n<l><hi>Þ</hi>e kyng & þe comunes<note>O.3.78: OGC<hi>2</hi>F alone have the plural form.</note>  to kepe wel<note>O.3.78: OC<hi>2</hi>F alone include <hi>wel</hi>.</note> þe lawes</l>\n<l><hi>T</hi>o punyschen on pyleries  & pynynge stoolis</l>\n<l><hi>B</hi>reusters & bakesters  bochers & cokis</l>\n<l><hi>F</hi>or þeise arn men on þis molde  þat moost harm worchen</l>\n<l><hi>T</hi>o þe pore peple  þat p<expan>ar</expan>celmele biggen</l>\n<l><hi>F</hi>or þei punyschen<note>O.3.83: OC<hi>2</hi> alone have <hi>punyschen</hi> in place of <hi>(en)poisone</hi>.</note> þe peple  p<expan>ri</expan>ueylich & ofte</l>\n<l><hi>Þ</hi>ei richen þoruȝ regraterie  & rentis hem biggen</l>\n<l><hi>W</hi>iþ þat þe pore peple  schulde putte i<expan>n</expan> her wombe</l>\n<l><hi>F</hi>or toke þei on truli  þei tymbreden not<note>O.3.86: OC<hi>2</hi> alone have <hi>tymbreden not</hi>; most <hi>B</hi> manuscripts have <hi>tymbred nouȝt</hi>.</note> so hye</l>\n<l><hi>N</hi>e bouȝte noon burgages  be ȝe ful certeyn</l>\n<l> ¶ <hi>A</hi>c Mede þe mayde  þe Meir haþ bisouȝt</l>\n<l><hi>O</hi>f alle siche sellers  syluer to take </l>\n<l><hi>O</hi>r p<expan>re</expan>sentes wiþ<seg>-</seg>oute pens  as peces of syluer</l>\n<l><hi>R</hi>yngys or oþ<expan>er</expan> richesse  þe regrateris to mayntene</l>\n<l> ¶ <hi>F</hi>or my loue quod þat lady  loue hem ichone</l>\n<l><hi>A</hi>nd suffre hem to selle  sumdel aȝeyn resou<expan>n</expan></l>\n<l> ¶ <hi>S</hi>alomon þe sage  a s<expan>er</expan>mou<expan>n</expan> he made</l>\n<l><hi>F</hi>or to amende Meyris  & men þat kepen lawes</l>\n<l><hi>A</hi>nd tolde hem þis teme  þat I telle þenke</l>\n<l><foreign><hi><hi>I</hi>gnis deuorbit<note>O.3.97: OC<hi>2</hi> alone have <hi>deuorbit</hi>; most <hi>B</hi> manuscripts have <hi>deuorabit</hi>.</note> tabernac<expan>u</expan>la<expan>m</expan> eo<expan>rum</expan> q<expan>ui</expan> libent<expan>er</expan> accipiu<expan>n</expan>t mun<expan>er</expan>a & c<expan>etera</expan></hi></foreign><note>O.3.97: OC<hi>2</hi>H alone lack the following line attested by all other <hi>B</hi> manuscripts: "Among þise lettrede l[or]des þis latyn [amounteþ]."</note></l>\n<l><hi>Þ</hi>at is<note>O.3.98: OC<hi>2</hi> alone include <hi>is</hi>.</note> . fijr schal falle & bre<expan>n</expan>ne  al to bloo askes</l>\n<l><hi>Þ</hi>e housis & þe homes  of hem þat desyren </l>\n<l><hi>Ȝ</hi>iftis or ȝeresyues  bi cause of her offices</l>\n<l> ¶ <hi>Þ</hi>e kyng fro cou<expan>n</expan>ceyl cam  & callede aft<expan>er</expan> Mede</l>\n<l><hi>A</hi>nd ofsente hir als swyþe  wiþ s<expan>er</expan>geauntis manye</l>\n<l><hi>Þ</hi>at brouȝten hir to boure  wiþ blis & wiþ ioye</l>\n<l><hi>C</hi>urteyselich þe kyng þa<expan>n</expan>ne  comsede to telle</l>\n<l><hi>T</hi>o Mede þe mayde  melleþ þeise wordis</l>\n<l><hi>V</hi>nwittili wo<expan>m</expan>man  wrouȝt hast þow ofte</l>\n<l><hi>A</hi>c wers wrouȝtist þ<expan>o</expan>u neu<expan>er</expan>e  þan þoo þ<expan>o</expan>u fals toke<note>O.3.107: A dash followed by double virgules appears in the right margin, in ink too faint for the hand to be identified.</note></l>\n<l><hi>B</hi>ut I forgyue þee <add>þis<note>O.3.108: OC<hi>2</hi> alone have <hi>þis</hi> in place of <hi>þat</hi>.</note></add> gylt  & graunte þee my grace</l>\n<l><hi>H</hi>ennys to þi<add>y<note>O.3.109: This revision of <hi>þi</hi> to <hi>þy</hi> is odd. The corrected form appears only here.</note></add> deþ<seg>-</seg>day  do so no more</l>\n<l><hi>I</hi> haue a knyȝt co<expan>n</expan>cience  cam late fro biȝonde</l>\n<l><hi>I</hi>f he wilneþ þee to wijf  wilt þow hym haue</l>\n<l><hi>Ȝ</hi>he lord quod þat lady  lord forbede ellis</l>\n<l><hi>B</hi>ut I be holly at ȝoure heest  latte hange me soone</l>\n<l><sic><hi>A</hi>n</sic><corr>An[d]</corr><note>O.3.114: Although <hi>an</hi> is recorded by the <title>MED</title> as a variant form of <hi>and</hi>, it is not used elsewhere by this scribe and appears to be an error.</note> þa<expan>n</expan>ne was co<expan>n</expan>cience called  to come & apere</l>\n<l><hi>B</hi>ifore þe kyng & his cou<expan>n</expan>ceil  as clerkis & oþ<expan>er</expan>e .</l>\n<l><hi>K</hi>nelynge concience  to þe kyng lowtede</l>\n<l><hi>T</hi>o wite what his wille were  & what he do schulde</l>\n<l> ¶ <hi>W</hi>ilt þ<expan>o</expan>u wedde þis wo<expan>m</expan>man  quod þe kyng . If I wole assente</l>\n<l><hi>F</hi>or sche is fayn of þi felawschip  for to be þi make</l>\n<l><hi>Q</hi>uod Concience to þe kyng  crist it me forbede </l>\n<l><hi>E</hi>r I wedde sich a / wijf  woo me be<seg>-</seg>tyde</l>\n<l><hi>F</hi>or sche is frele of hir feiþ  fikel of hir speche</l>\n<l><hi>A</hi>nd makiþ men mysdo  many score tymes</l>\n<l><hi>T</hi>rust of hir tresore  treyeþ ful many</l>\n<l><hi>W</hi>yues & wydewes  wantownesse sche techeþ</l>\n<l><hi>A</hi>nd lereþ hem leccherie  þat louen hir ȝiftis</l>\n<l><hi>Ȝ</hi>oure fadir<note>O.3.127: OC<hi>2</hi> alone lack the subject pronoun here; most <hi>B</hi> manuscripts have <hi>sche</hi>.</note> felde  þoruȝ fals biheest</l>\n<l><hi>A</hi>nd haþ a<seg>-</seg>poysowned popes  & peyrid holy chirche</l>\n<l><hi><hi>I</hi></hi>s not a better bawde  bi hym þat me made .</l>\n<l><hi>B</hi>itwene heuene & Helle<note>O.3.130: The ascender of the <H> in <hi>Helle</hi> is about two lines in height and decorated with bars.</note>  in erþe þouȝ men souȝten<note>O.3.130: OC<hi>2</hi> alone have the form <hi>souȝten</hi> in place of <hi>souȝte</hi>.</note></l>\n<l><hi>F</hi>or sche is fikil<note>O.3.131: OC<hi>2</hi> alone have <hi>fikil</hi> in place of <hi>tikil</hi>.</note> of hir tayl  tale<seg>-</seg>wijs of hir tunge</l>\n<l><hi>A</hi>s comune as a cartewey  to ich a knaue þat walkiþ</l>\n<l><hi>T</hi>o monkys . to mynystralis  to meseles in heggis</l>\n<l><hi>S</hi>isouris & sumpnouris  siche men hir preysen</l>\n<l><hi>S</hi>chirreues of schires  weren schent . if sche nere</l>\n<l><hi>F</hi>or sche dooþ men lese her lond  & her lijf boþe</l>\n<l><hi>S</hi>che leteþ passe p<expan>ri</expan>souneris  & payeþ for hem ofte</l>\n<l><hi>A</hi>nd gyueþ þe gayleris gold  & grotes to<seg>-</seg>gyderis</l>\n<l><hi>T</hi>o vnfetere þe fals  flee where hym likiþ</l>\n<l><hi>A</hi>nd takiþ þe trewe bi þe top  & tieþ hym faste</l>\n<l><hi>A</hi>nd hangeþ hym for hatered  þat harm dide neu<expan>er</expan>e</l>\n<l><hi>T</hi>o be cursid in co<expan>n</expan>sistorie  sche countiþ not a rische</l>\n<l><hi>F</hi>or sche copiþ þe comyssarie  & coteþ hise clerkis</l>\n<l><hi>S</hi>che <add>is</add> assoylid as soone  as hir<seg>-</seg>self likiþ</l>\n<l><hi>A</hi>nd may nyȝ as myche do  in a moneþ ones</l>\n<l><hi>A</hi>s oure<note>O.3.146: OC<hi>2</hi> alone have <hi>oure</hi> in place of <hi>ȝoure</hi> (i.e., the king's).</note> secret seel  in sixe score dayes</l>\n<l><hi>F</hi>or sche is pryue wiþ þe pope  prouysouris it knowen</l>\n<l><hi>F</hi>or sire symonye & hir<seg>-</seg>self  seleþ her bullis</l>\n<l><hi>S</hi>che blessiþ þeise bischoppis  þouȝ þei been lewide</l>\n<l><hi>P</hi>rouendreþ p<expan>er</expan>sounes  & preestes maynteneþ</l>\n<l><hi>T</hi>o haue le<expan>m</expan>mans & lotebies  alle her lijf<seg>-</seg>dayes</l>\n<l><hi>A</hi>nd bryngen forþ barnes  aȝeyn forboden lawes</l>\n<l><hi>Þ</hi><expan>er</expan>e sche is wel wiþ þe kyng  woo is þe rewme</l>\n<l><hi>F</hi>or sche is fauerable to þe fals  & fouliþ truþe ofte</l>\n<l><hi>B</hi>i <expan>iesus</expan> wiþ hir Iuelis  ȝoure iustises sche scheendiþ</l>\n<l><hi>A</hi>nd lyeþ aȝeyn þe lawe  & lettiþ hym þe gate</l>\n<l><hi>Þ</hi><expan>a</expan>t feiþ may not haue his forþ  hir floreynes goon so þikke</l>\n<l><hi>S</hi>che lediþ þe lawe as hir liste  & loue<seg>-</seg>dayes makiþ</l>\n<l><hi>A</hi>nd dooþ men lese þoruȝ hir loue  þat lawe myȝte wynne</l>\n<l><hi>Þ</hi>e mase for a mene man  þouȝ he moote heer<note>O.3.160: YOC<hi>2</hi> alone have <hi>moote heer</hi>; variants include <hi>moote</hi> (GF), <hi>mote hire</hi> (WCBLMR), <hi>mote hure</hi> (Hm), <hi>mote her</hi> (Cr), and <hi>mote with hyr</hi> (H).</note> eu<expan>er</expan>e</l>\n<l><hi>L</hi>awe is so lordlich  & loþ to make an<note>O.3.161: OC<hi>2</hi>CotF alone include <hi>an</hi>.</note> ende</l>\n<l><hi>W</hi>iþ<seg>-</seg>outen p<expan>re</expan>sentis or pens  sche plesiþ wel fewe</l>\n<l><hi>B</hi>arounes & burgeyses  sche bryngeþ in<seg>-</seg>to<note>O.3.163: OC<hi>2</hi> alone have <hi>in-to</hi> in place of <hi>in</hi>.</note> sorwe</l>\n<l><hi>A</hi>nd al þe comunes<note>O.3.164: OC<hi>2</hi>F alone have the plural form.</note> i<expan>n</expan><seg>-</seg>to<note>O.3.164: OC<hi>2</hi> alone have <hi>in-to</hi> in place of <hi>in</hi>.</note> care  þat coueyten lyue in truþe</l>\n<l><hi>F</hi>or clergye & coueytise  sche coupliþ to<seg>-</seg>gyderes</l>\n<l><hi>Þ</hi>is is þe lijf of þat lady  now lord ȝyue hir sorwe</l>\n<l><hi>A</hi>nd alle þat mayntenen hir men  meschau<expan>n</expan>ce hem be<seg>-</seg>tide</l>\n<l><hi>F</hi>or pore men mowen haue no power  to pleyne he<expan>m</expan> þouȝ þei smerten<note>O.3.168: OC<hi>2</hi> alone have the form <hi>smerten</hi> in place of <hi>smerte</hi>.</note> .</l>\n<l><hi>S</hi>ich a maystre is Mede  amongys men of goode</l>\n<l> ¶ <hi>Þ</hi>a<expan>n</expan>ne mornede Mede  & menede hir to þe kyng</l>\n<l><hi>T</hi>o haue space to speke  spede if sche myȝte</l>\n<l> ¶ <hi>Þ</hi>e kyng grau<expan>n</expan>tede hir grace  wiþ a good wille</l>\n<l><hi>E</hi>xcuse þee . if þ<expan>o</expan>u canst  I can no more seggen</l>\n<l><hi>F</hi>or co<expan>n</expan>cience accuseþ þee  to congeye þee for eu<expan>er</expan>e</l>\n<l> ¶ <hi>N</hi>ay lord quod þat lady  leueþ hym þe werse</l>\n<l><hi>W</hi>ha<expan>n</expan>ne ȝe witen wittirli  where þe wrong liggeþ</l>\n<l><hi>Þ</hi><expan>er</expan>e þat mescheef is greet  Mede may he<add>l</add>pe</l>\n<l><hi>A</hi>nd þ<expan>o</expan>u knowist co<expan>n</expan>cience  I cam not to chyde</l>\n<l><hi>N</hi>e depraue þi p<expan>er</expan>soone  wiþ a proude herte</l>\n<l><hi>W</hi>el þou wost wernard  but if þ<expan>o</expan>u wilt gabbe</l>\n<l><hi>Þ</hi><expan>o</expan>u hast hanged on myn half  elleuene tymes</l>\n<l><hi>A</hi>nd also gryped my gold  gyue it where þee likide</l>\n<l><hi>A</hi>nd why þou wraþþist þee now  wondir me þinkiþ</l>\n<l><hi>Ȝ</hi>it I may as I myȝte  menske þee wiþ ȝiftis</l>\n<l><hi>A</hi>nd mayntene þi manhod  more þan þ<expan>o</expan>u knowist</l>\n<l><hi>A</hi>c þ<expan>o</expan>u hast famed me foule  bifore þe kyng heer</l>\n<l><hi>F</hi>or killede I neu<expan>er</expan>e no kyng  ne cou<expan>n</expan>ceylede þ<expan>er</expan><seg>-</seg>after</l>\n<l><hi>N</hi>e dide as þou demest  I do it on þe kyng</l>\n<l><hi>I</hi>n normau<expan>n</expan>dye was he not  noyed for my sake</l>\n<l><hi>A</hi>c þ<expan>o</expan>u þi<seg>-</seg>self soþeli  schamedest hym ofte</l>\n<l><hi>C</hi>rope in<seg>-</seg>to a caban  for cold of þi naylis</l>\n<l><hi>W</hi>endist þ<expan>a</expan>t wynt<expan>er</expan>  wolde haue durid<note>O.3.192: OC<hi>2</hi> alone have <hi>durid</hi> in place of <hi>(y)last(ed)</hi>.</note> eu<expan>er</expan>e</l>\n<l><hi>A</hi>nd dreddist to be deed  for a dym cloude</l>\n<l><hi>A</hi>nd hyedest þee<note>O.3.194: OC<hi>2</hi> alone include <hi>þee</hi>.</note> homward  for hungre of þi wombe</l>\n<l><hi>W</hi>iþ<seg>-</seg><add>oute</add> pite pilour  pore men þou robbedist</l>\n<l><hi>A</hi>nd bare her bras at þi bak  to caleys to selle</l>\n<l><hi>Þ</hi><expan>er</expan>e I lafte wiþ my lord  his lijf for to saue</l>\n<l><hi>I</hi> made hise men myry  & mornyng lettede</l>\n<l><hi>A</hi>nd<note>O.3.199: OC<hi>2</hi> alone include <hi>And</hi>.</note> I baterede hem on þe bak  & boldede her hertis</l>\n<l><hi>A</hi>nd dide <add>hem</add> hoppe for hope  to haue me at wille</l>\n<l><hi>H</hi>adde I be marschal of<note>O.3.201: OC<hi>2</hi> alone lack <hi>his</hi> before <hi>men</hi>.</note> men  bi marie of heuene</l>\n<l><hi>I</hi> durste haue leyd my lijf  & no lesse wed</l>\n<l><hi>H</hi>e schulde haue be lord of þat lond  a lengþe & abrede</l>\n<l><hi>A</hi>nd also kyng of þat kiþþe  his kyn for to helpe</l>\n<l><hi>Þ</hi>e leest brolle of his blood  a barou<expan>n</expan>s pere</l>\n<l><hi>C</hi>owardlich þ<expan>o</expan>u concience  cou<expan>n</expan>ceyledist hym þa<expan>n</expan>ne<note>O.3.206: YOC<hi>2</hi>M alone have <hi>þa<expan>n</expan>ne</hi>; most <hi>B</hi> manuscripts have <hi>þennes</hi>.</note></l>\n<l><hi>T</hi>o leue his lordschip  for a litil syluer</l>\n<l><hi>Þ</hi>at is þe richest rewme  þat reyn ou<expan>er</expan><seg>-</seg>houeþ</l>\n<l><hi><hi>I</hi></hi>t bicomeþ to a kyng  þat kepeþ þe rewme</l>\n<l><hi>T</hi>o ȝyue mede to men  þat myldelich<note>O.3.210: OC<hi>2</hi> alone have <hi>myldelich</hi>; all other beta witnesses have <hi>mekely</hi>.</note> hym s<expan>er</expan>uen</l>\n<l><hi>T</hi>o alienys & to alle men  to honoure he<expan>m</expan> wiþ ȝiftes</l>\n<l><hi>M</hi>ede makiþ hym beloued  & for a man holden</l>\n<l><hi>E</hi>mp<expan>er</expan>ouris & Erles  & alle man<expan>er</expan>e lordis</l>\n<l><hi>F</hi>or ȝiftes han ȝonge men  to renne & to ride</l>\n<l><hi>Þ</hi>e pope & alle p<expan>re</expan>latis  p<expan>re</expan>sentis vnderfongen</l>\n<l><hi>A</hi>nd meden men hem<seg>-</seg>seluen  to mayntene her lawis</l>\n<l><hi>S</hi><expan>er</expan>uantis for her seruyse  we seen wel þe soþe</l>\n<l><hi>T</hi>aken mede of her mayster<note>O.3.218: OC<hi>2</hi>LF alone have the singular form.</note>  as þei mowen acorde</l>\n<l><hi>B</hi>egg<expan>er</expan>s for her biddyng  bidden men mede<note>O.3.219: A double solidus over each word indicates transposition of original <hi>mede men</hi>.</note></l>\n<l><hi>M</hi>ynyst<expan>ra</expan>lis for her myrþe  mede þei asken</l>\n<l><hi>Þ</hi>e kyng haþ mede of his mene<note>O.3.221: OC<hi>2</hi> alone have <hi>mene</hi> in place of <hi>men</hi>.</note>  to make pees in londe</l>\n<l><hi>M</hi>en þat techen children  crauen of hem mede</l>\n<l><hi>P</hi>reestis þat p<expan>re</expan>chen þe peple  to goode asken mede</l>\n<l><hi>A</hi>nd masse<seg>-</seg>pens & her mete  at þe male<seg>-</seg>tymes<note>O.3.224: OC<hi>2</hi> alone have <hi>at þe male tymes</hi>; most <hi>B</hi> manuscripts have <hi>at þe meel tymes</hi>.</note></l>\n<l><hi>A</hi>lle kyns crafti men  crauen mede for her p<expan>re</expan>ntises</l>\n<l><hi>M</hi>archau<expan>n</expan>tis & mede  mote nede go to<seg>-</seg>gyderes</l>\n<l><hi>N</hi>o wyȝt as I wene  wiþ<seg>-</seg>out mede may libbe</l>\n<l> ¶ <hi>Q</hi>uod þe <add>kyng to</add> co<expan>n</expan>cience  bi crist as me þinkeþ</l>\n<l><hi>M</hi>ede is wel worþi  þe maystrie to haue</l>\n<l> ¶ <hi>N</hi>ay quod co<expan>n</expan>cience to þe kyng  & knelede to þe erþe</l>\n<l><hi>Þ</hi><expan>er</expan> arn two man<expan>er</expan>e of medis  my lord wiþ ȝoure leue</l>\n<l><hi>Þ</hi>at oon . god of his grace  grau<expan>n</expan>tiþ in his blisse</l>\n<l><hi>T</hi>o þoo þat wel wirchen  whyle þei been heer</l>\n<l><hi>Þ</hi>e p<expan>ro</expan>pheet p<expan>re</expan>cheþ þ<expan>er</expan>of  & puttiþ<note>O.3.234: OC<hi>2</hi> alone have the form <hi>puttiþ</hi>; all other beta witnesses have <hi>putte</hi>.</note> it in þe sauter</l>\n<l><foreign><hi><hi>D</hi><expan>omi</expan>ne q<expan>ui</expan>s h<expan>ab</expan>itabit in tabernac<expan>u</expan>lo tuo & c<expan>etera</expan></hi></foreign></l>\n<l><hi>L</hi>ord who schal wonye i<expan>n</expan> þi wones  & wiþ þin holi seyntis</l>\n<l><hi>O</hi>r resten in þine holy hillis  þis askeþ <hi>D</hi>auid</l>\n<l><hi>A</hi>nd dauid assoyliþ it hym<seg>-</seg>self  as þe sauter telliþ</l>\n<l><foreign><hi>Q</hi><expan>ui</expan> i<expan>n</expan>gredit<expan>ur</expan> s<expan>i</expan>n<expan>e</expan> mac<expan>u</expan>la  & op<expan>er</expan>at<expan>ur</expan> iusticia<expan>m</expan></foreign></l>\n<l><hi>Þ</hi>oo þat entren of o colour  & of oon wille</l>\n<l><hi>A</hi>nd <add>han</add> wrouȝt werkis  wiþ riȝt & wiþ resou<expan>n</expan></l>\n<l><hi>A</hi>nd he þat ne vseþ not  þe lijf of vsure</l>\n<l><hi>A</hi>nd enformeþ pore men  & pursueþ truþe</l>\n<l><foreign><hi><hi>Q</hi><expan>ui</expan> p<expan>e</expan>cunia<expan>m</expan> sua<expan>m</expan> no<expan>n</expan> dedit ad vsura<expan>m</expan> & mun<expan>er</expan>a s<expan>upe</expan>r <sic>i<expan>n</expan>nocente<expan>er</expan></sic><corr>i<expan>n</expan>ocent<expan>e[m]</expan></corr> amp; c<expan>etera</expan></hi></foreign></l>\n<l><hi>A</hi>nd alle þat helpen þe i<expan>n</expan>nocent  & halt wiþ þe riȝtful</l>\n<l><hi>W</hi>iþ<seg>-</seg>oute mede dooþ hem good  &<note>O.3.246: OC<hi>2</hi>F alone lack <hi>þe</hi> before <hi>truþe</hi>.</note> truþe helpiþ</l>\n<l><hi>S</hi>ich man<expan>er</expan>e men my lord  schul haue þe first mede</l>\n<hi><hi>Of god at</hi></hi><note>The box containing the catchwords is touched in red at the top right and bottom left corners.</note>\n<l><hi>O</hi>f god at greet<note>O.3.248: GOC<hi>2</hi> alone lack an article or possessive pronoun before <hi>nede</hi>.</note> nede  wha<expan>n</expan>ne þei goon hennys</l>\n<l><hi>Þ</hi><expan>er</expan> is an<seg>-</seg>oþ<expan>er</expan> mede mesureles  þat mayst<expan>ri</expan>s desyren</l>\n<l><hi>T</hi>o mayntene mysdoers  mede þei taken</l>\n<l><hi>A</hi>nd þ<expan>er</expan>of seiþ þe sauter  in a salmes eend</l>\n<l><foreign><hi>I</hi>n q<expan>uo</expan><expan>rum</expan> manib<expan>us</expan> i<expan>n</expan>iq<expan>ui</expan>tates su<expan>n</expan>t  dext<expan>ra</expan> eo<expan>rum</expan> repleta e<expan>st</expan> mun<expan>er</expan>ib<expan>us</expan></foreign></l>\n<l><hi>A</hi>nd he þat gripeþ þat<add>her</add> gold  so me god helpe</l>\n<l><hi>S</hi>chal abie it bittirli  or þe book lyeþ</l>\n<l> ¶ <hi>P</hi>reestis & p<expan>er</expan>sou<expan>n</expan>s  þat plesyng desiren</l>\n<l><hi>Þ</hi>at taken mede & money  for messis þat þei syngen</l>\n<l><hi>T</hi>aken her mede heer  as Matheu vs telliþ<note>O.3.257: HmOC<hi>2</hi>F alone have <hi>telliþ</hi> in place of <hi>techeþ</hi>.</note></l>\n<l><foreign><hi><hi>A</hi>men <add>amen</add> recep<expan>er</expan>u<expan>n</expan>t m<expan>er</expan>cedem sua<expan>m</expan></hi></foreign></l>\n<l> ¶ <hi>Þ</hi><expan>a</expan>t laboreris & low folk  taken of her mayst<expan>ri</expan>s</l>\n<l><hi>I</hi>t is no man<expan>er</expan>e mede  but a mesurable hyre</l>\n<l><hi>I</hi>n marchau<expan>n</expan>dise is no mede  I may it wel auowe</l>\n<l><hi>I</hi>t is a p<expan>er</expan>mutac<expan>i</expan>ou<expan>n</expan> aperteli  a penyworþ for an<seg>-</seg>oþ<expan>er</expan></l>\n<l><hi>A</hi>c reddist þ<expan>o</expan>u neu<expan>er</expan>e <foreign>Regu<expan>m</expan></foreign>  þ<expan>o</expan>u recreyed mede</l>\n<l><hi>W</hi>hy þe ve<expan>n</expan>iaunce fel on saul  & on hise children</l>\n<l><hi>G</hi>od sente to saul  bi samuel þe p<expan>ro</expan>phete</l>\n<l><hi>Þ</hi><expan>a</expan>t agag &<add>of</add> amalek  & al his peple after</l>\n<l><hi>S</hi>chulden dye for a dede  þat doon hadde<expan>n</expan><note>O.3.267: O alone has the form <hi>hadde<expan>n</expan></hi> in place of <hi>hadde</hi>.</note> her eldris</l>\n<l><hi>F</hi>or<seg>-</seg>þi seyde samuel to saul  god hym<seg>-</seg>self hotiþ <note>O.3.268: In the right margin of this line occurs the first of many marginal crosses, this one slanting and about three characters in height. The hand responsible cannot be identified with certainty, but resembles hand 3.</note></l>\n<l><hi>Þ</hi>ee to<note>O.3.269: HmOC<hi>2</hi> alone include <hi>to</hi> before <hi>be</hi>.</note> be buxu<expan>m</expan> at his biddyng  &<note>O.3.269: OC<hi>2</hi>H alone include <hi>&</hi> before <hi>his</hi>.</note> his wille<note>O.3.269: OH alone lack <hi>to</hi> before <hi>fulfille</hi>.</note> fulfille</l>\n<l><hi>W</hi>ende to amalek wiþ þin oost  & what þ<expan>o</expan>u fyndist þ<expan>er</expan>e . slee it</l>\n<l><hi>B</hi>ernes & beestis  brenne hem to dede</l>\n<l><hi>W</hi>ydewis & wyues  wo<expan>m</expan>men & children</l>\n<l><hi>M</hi>ebles & vnmebles  & al þat þ<expan>o</expan>u myȝte fynde</l>\n<l><hi>B</hi>renne it . bere it not awey  be it neu<expan>er</expan>e so riche</l>\n<l><hi>F</hi>or Mede nor for money  loke þ<expan>o</expan>u distroye it</l>\n<l><hi>S</hi>pille it & spare it not  þ<expan>o</expan>u schalt spede þe better</l>\n<l> ¶ <hi>A</hi>nd for he coueytide her catel  & þe kyng sparede</l>\n<l><hi>F</hi>orbare hym & hise beestis boþe  as þe bible witnessiþ</l>\n<l><hi>O</hi>þ<expan>er</expan><seg>-</seg>wise þan he was  warned . of þe p<expan>ro</expan>feet</l>\n<l><hi>G</hi>od seyde to samuel  þ<expan>a</expan>t saul schulde dye</l>\n<l><hi>A</hi>nd al his seed for þat sy<expan>n</expan>ne  schenfullich ende</l>\n<l><hi>S</hi>wich a mescheef mede made  saul þe kyng to haue</l>\n<l><hi>Þ</hi><expan>a</expan>t god hatede hym for eu<expan>er</expan>e  & alle hise eires after</l>\n<l><hi>Þ</hi>e <foreign>culo<expan>rum</expan></foreign> of þis caas  kepe I not to schewe</l>\n<l><hi>O</hi>n auenture it noyede men  noon eend wolde<note>O.3.285: OC<hi>2</hi> alone have <hi>wolde</hi> in place of <hi>wol</hi>.</note> I make</l>\n<l><hi>F</hi>or so is þis world went  wiþ hem þat han power</l>\nb <supplied>1</supplied><note>O.3.286: This quire signature is almost entirely illegible, having been cropped off except for the top of the .</note>\n<l><hi>Þ</hi><expan>a</expan>t who<seg>-</seg>so seiþ hem soþes  is sunnest I<seg>-</seg>blamed</l>\n<l><hi>I</hi> concience knowe þis  for kynde witt me tauȝte it<note>O.3.288: OC<hi>2</hi> alone place <hi>it</hi> at the end of the line; most <hi>B</hi> manuscripts have <hi>me yt taughte</hi>.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t resou<expan>n</expan> schal regne  & rewmes gou<expan>er</expan>ne</l>\n<l><hi>A</hi>nd riȝt as agag hadde  happe schul su<expan>m</expan>me</l>\n<l><hi>S</hi>amuel schal slee hym  & saul schal be blamed</l>\n<l><hi>A</hi>nd dauid schal be diademed  & daunten hem alle</l>\n<l><hi>A</hi>nd oon cristen kyng  kepen hem alle</l>\n<l><hi>S</hi>chal no more Mede be mayst<expan>er</expan>  as sche is nouþe</l>\n<l><hi>A</hi>c loue & lownesse  & lewte to<seg>-</seg>gyderis</l>\n<l><hi>Þ</hi>eise schul be mayst<expan>ri</expan>s on moold  truþe to saue</l>\n<l><hi>A</hi>nd who<seg>-</seg>so trespasseþ aȝeyn truþe  or takiþ aȝeyn his wille</l>\n<l><hi>L</hi>ewte schal doo hym lawe  & no lijf ellis</l>\n<l><hi>S</hi>chal no seriaunt for her s<expan>er</expan>uyse  were a silken howue</l>\n<l><hi>N</hi>e no pelure in his cloke  for pledyng at þe barre</l>\n<l><hi>M</hi>ede of mysdoeris  makiþ many lordis</l>\n<l><hi>A</hi>nd ou<expan>er</expan>londis<add>lordis<note>O.3.302: A solidus/punctus above <hi>londis</hi> and above marginal <hi>lordis</hi> indicate substitution. The uncorrected reading is shared with C<hi>2</hi>.</note></add> lawes  ruliþ þe rewmys</l>\n<l> ¶ <hi>A</hi>c kynde loue schal come ȝet  & co<expan>n</expan>cience to<seg>-</seg>gyderes</l>\n<l><hi>A</hi>nd make of lawe a laborer  swich loue schal arise</l>\n<l><hi>A</hi>nd swich a pees amonge þe peple  & a p<expan>ar</expan>fiȝt truþe</l>\n<l><hi>Þ</hi><expan>a</expan>t Iues schul wene in her witt  & waxe wondir glad</l>\n<l><hi>Þ</hi><expan>a</expan>t Moyses or Messye  be comen in<seg>-</seg>to þis erþe</l>\n<l><hi>A</hi>nd haue wondir in her hertis  þ<expan>a</expan>t men been so trewe</l>\n<l><hi>A</hi>lle þat beren basalard  brode swerd or launce</l>\n<l><hi>A</hi>x oþer hachet or any wepene ellis<note>O.3.310: A cross appears in the left margin of ll. 309-310.</note></l>\n<l><hi>S</hi>chal be demed to þe deþ  but if he do it smyþe<note>O.3.311: OC<hi>2</hi>C alone have <hi>smyþe</hi>; most <hi>B</hi> manuscripts have <hi>smyþye</hi>.</note></l>\n<l><hi>I</hi>n<seg>-</seg>to sikil or to syþe  to schar or to culter</l>\n<l><foreign><hi>C</hi>onflabu<expan>n</expan>t gladios suos in vom<expan>er</expan>es</foreign></l>\n<l><hi>I</hi>ch man to pleye wiþ a plow  pikeys or spade</l>\n<l><hi>S</hi>pynne or sprede dung  or spille hy<expan>m</expan>self wiþ sleuþe</l>\n<l><hi>P</hi>reestis & p<expan>er</expan>sounes  wiþ <foreign>placebo</foreign> to hunte</l>\n<foreign>. n<expan>ota</expan> .</foreign> <lb/>\ncuratis</hi> .<note>O.3.317: The rubric is divided after <foreign><hi>nota</hi></foreign> and <hi>huntynge</hi>, so that it appears as three lines.</note>\n<l><hi>A</hi>nd dynge vp<seg>-</seg>on dauid  ich <add>a</add> day til euen </l>\n<l><hi>H</hi>untynge or haukyng  if any of hem vse</l>\n<l><hi>H</hi>is boost of his benefice  worþ bynome hym after</l>\n<l><hi>S</hi>chal neiþ<expan>er</expan> kyng ne knyȝt  cunstable ne meyr</l>\n<l><hi>O</hi>u<expan>er</expan><seg>-</seg>lede þe comune  ne to þe court sompne</l>\n<l><hi>N</hi>e putte hem in panel  to do hem plyȝte her truþe</l>\n<l><hi>B</hi>ut after þe dede þat is doon  oo doom schal rewarde</l>\n<l><hi>M</hi>ercy or no mercy  as truþe wole acorde</l>\n<l><hi>K</hi>yngys court & comune court  consistorie & chapitle</l>\n<l><hi>A</hi>l schal be but o court  & o barou<expan>n</expan> be iustise</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne worþ trewe tunge a tidy man  þat tenede me neu<expan>er</expan>e</l>\n<l><hi>B</hi>ataylis schul noon be  ne no man bere wepen</l>\n<l><hi>A</hi>nd <add>what</add> smyþ þat any smyþeþ  be smyten þ<expan>er</expan><seg>-</seg>wiþ to deþe</l>\n<l><foreign><hi><hi>N</hi>on leuabit gens <expan>con</expan><expan>tra</expan> gente<expan>m</expan> gladiu<expan>m</expan></hi></foreign><note>O.3.330: OC<hi>2</hi>FH alone lack <foreign><hi>& c<expan>etera</expan></hi></foreign> at the end of this line.</note></l>\n<l><hi>A</hi>nd er þis fortune falle  fynde men schul þe werst</l>\n<l><hi>B</hi>i sixe su<expan>n</expan>nes & a schippe  & half a scheef of arwes</l>\n<l><hi>A</hi>nd þe mydele of a mone  schal make þe Iues to turne</l>\n<l><hi>A</hi>nd sarasenys for þat syȝt  schul synge . <foreign>Gl<expan>or</expan>ia i<expan>n</expan> excelsis</foreign></l>\n<l><hi>F</hi>or . Machometh & Mede  myshappe schul þat tyme</l>\n<l><hi>F</hi>or . <foreign><hi>melius est bonu<expan>m</expan> nomen  q<expan>uam</expan> diuicie multe</hi></foreign></l>\n<l> ¶ <hi>A</hi>lso wroþ as þe wiynd  wex Mede in a whyle</l>\n<l><hi>I</hi> can no latyn quod sche  clerkis woten<note>O.3.338: OC<hi>2</hi> alone have the form <hi>woten</hi>; most <hi>B</hi> manuscripts have <hi>wote</hi>.</note> þe soþe</l>\n<l><hi>S</hi>ee what salomon seiþ  in sapience bokis</l>\n<l><hi>Þ</hi><expan>a</expan>t he þat<note>O.3.340: Cr<hi>23</hi>OC<hi>2</hi> alone have <hi>Þ<expan>a</expan>t he þat</hi>; variants include <hi>That þei that</hi> (WHCr<hi>1</hi>GB), <hi>they that</hi> (Hm), <hi>þat þei</hi> (H), <hi>That hij that</hi> (YCLMR), and <hi>Of hem þat</hi> (F).</note> ȝyueþ ȝiftes  þe victorie wynneþ</l>\n<l><hi>A</hi>nd myche worschip hadde þ<expan>er</expan>wiþ  as holi writ telliþ</l>\n<l><foreign><hi><hi>H</hi>onorem adquiret  qui dat mun<expan>er</expan>a & c<expan>etera</expan></hi></foreign></l>\n<l> ¶ <hi>I</hi> leue wel lady quod concience  þ<expan>a</expan>t þi latyn be trewe</l>\n<l><hi>A</hi>c þ<expan>o</expan>u art like a lady  þat redde a lessou<expan>n</expan> ones</l>\n<l><hi>W</hi>as <foreign><hi>O<expan>mn</expan>ia p<expan>ro</expan>bate</hi></foreign>  & þat plesede hir herte</l>\n<l><hi>F</hi>or þat lyne . was<note>O.3.346: OC<hi>2</hi> alone lack <hi>no</hi> before <hi>leng<expan>er</expan></hi>.</note> leng<expan>er</expan>  at þe leues eend</l>\n<l><hi>H</hi>adde sche lokid þat oþ<expan>er</expan> half  & þe leef turned</l>\n<l><hi>S</hi>che schulde haue founden fele wordis  folwynge þ<expan>er</expan><seg>-</seg>after</l>\n<l><foreign><hi><hi>Q</hi>uod bonu<expan>m</expan> est tenete</hi></foreign>  truþe þat text made</l>\n<l><hi>A</hi>nd so ferde ȝe madame  ȝe coude no more fynde</l>\n<l><hi>Þ</hi>oo ȝe lokede on sapience  sittynge in ȝoure studie</l>\n<l><hi>Þ</hi>is text þat ȝe han told  were good for lordis</l>\n<l><hi>A</hi>c ȝow faylede a cu<expan>n</expan>nynge clerk  þat couþe þe leef haue t<expan>ur</expan>nyd<note>O.3.353: A solidus/punctus above <hi>turnyd</hi> accompanied by a caret/punctus in the right margin mark it for deletion.</note></l>\n<l><hi>A</hi>nd if ȝe seke sapience eft  fynde schul ȝe þat folewiþ</l>\n<l><hi>A</hi> ful teneful text  to hem þat taken Mede</l>\n<l><hi>A</hi>nd þat is <foreign><hi>A<expan>n</expan>i<expan>m</expan>am aute<expan>m</expan> aufert accipientiu<expan>m</expan> & c<expan>etera</expan></hi></foreign></l>\n<l><hi>A</hi>nd þat is þe tayl of þe text  of þat þat ȝe scheweden<note>O.3.357: O alone has the form <hi>scheweden</hi>; most <hi>B</hi> manuscripts have <hi>shewed</hi>.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t þouȝ we wynne worschip  & wiþ Mede haue victorie</l>\n<l><hi>Þ</hi>e soule þat þe soude takiþ  bi so myche is bounden<note>O.3.359: OC<hi>2</hi> alone have the form <hi>bounden</hi>; most <hi>B</hi> manuscripts have <hi>bound</hi>.</note>.</l>


Substitute: I. a royal ordinance or law Ꝥte ryhte ǽw and ryhte cynedómas þurh úre folc gefæstnode wǽron, ꝥte nǽnig ealdor*-*monna . . . wǽre áwendende þás úre dómas, Ll. Th. i. 102, 9. II. supreme authority, especially royal authority, royalty, empire Cynidóm, cynedoom respublica, Txts. 92, 859. Cynedóm sceptrum, Wrt. Voc. i. 42, 7. Stande án crístendóm and án cynedóm on þeóde, Ll. Th. ii. 302, 8; Wlfst. 267, 24. Cynedómes potestatis, i. imperii, An. Ox. 3943. Hé wæs mid ungemete girnende þæs cynedómes dominationis hausit cupiditatem, Ors. 4, 5; S. 166, 25. Hé mid gódum weorcum geglengde his kynedóm and his kynedómes geweóld feówertig geára, Ælfc. T. Grn. 7, 11: Ps. C. 149. Kynedóme regio, An. Ox. 43, 3. Claudius Orcadas ðá eáland geþeódde tó Rómwara cynedóme (cf. ríce, 15, 7) (Romano imperio ), Bd. 1, 3; Sch. 14, 5: Chr. 47; P. 6, 24. Eardwulf féng tó Norþanhymbran cinedóme (ríce, v. l. ), 795; P. 57, 18. Wé under ánum cynedóme ǽnne crístendóm healdan willað, Ll. Th. i. 304, 8. Crístendóm and cynedóm healdan and wealdan, 350, 3: Ælfc. T. Grn. 8, 6. Þone cynedóm ciósan to accept the crown, B. 2376. Cynedómas fasces, i. honores, dignitates, Wrt. Voc. ii. 146, 51: 35, 11. Cynedómum sceptris, An. Ox. 12, 14. III. noble estate, royal rank or dignity Apollonius forlét his þone wurðfullan cynedóm (cf. Apollonius wæs ealdorman on Tiro, 3, 24), and mangeres naman genam, Ap. Th. 10, 7. III a. the fine paid for the offence to the royal dignity where a king is slain :-- Norðleóda cynges gild is .xxx. þúsend þrymsa, fífténe þúsend þrymsa bið þæs wergildes, .xv. þúsend þæs cynedómes. Se wer gebirað mágum, and seó cynebót þám leódum, Ll. Th. i. 186, 2-5. For þám cynedóme (for the offence done to the royal dignity ) gebirað óðer swilc tó bóte on cynegilde, 190, 7. IV. royal property. v. cyne-lic Cynedómes fisci (cf. fiscus kyninga seód, 39, 80), Wrt. Voc. ii. 37, 60. [v. N. E. D. kin-dom.]\nToller, T. Northcote, and Joseph Bosworth. "cyne-dóm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 14.\ncyne-dóm es; m. [dóm power, dominion] A; royal dominion or power, kingdom, realm; imperium, regnum, sceptrum, potestas Cynedóm sceptrum, Ælfc. Gl. 69; Som. 69, 127; Wrt. Voc. 42, 7. We willaþ ðæt án cynedóm fæste stande ǽfre on þeóde we will that one kingship standfast for ever in the nation, L. N. P. L. 67; Th. ii. 302, 8. Hanna wæs mid ungemete ðæs cynedómes gyrnende Hanno had an immoderate lo


'þeóstre' - Bosworth–Toller Anglo-Saxon Dictionary\nI. AddÞicce ł ðeóstru wæteru tenebrosa aqua , Ps. L. 17, 12.\nToller, T. Northcote, and Joseph Bosworth. "þeóstre." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 728.\nþeóstre darkness. v. þeóstru.\nþeóstre þeóster (-or, -ur), and þiéstre, þístre, þýstre; adj. Dark. I. in a physical sense, without light Ðis (hell ) is ðeóstræ hám, Cd. Th. 267, 14; Sat. 38. Ðá hangode swíðe þýstru wæter on ðám wolcnum tenebrosa aqua in nubibus, Ps. Th. 27, 11. Wæs se óðer beám eallenga


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