Bosworth/Toller, page b1060\nThis is page 1060 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nÞÍNAN - ÞING\nþínan; p. þán; pp. þinen To get moist or damp :-- Dó on næsc, hæbbe him on, ðý læs hit þíne, Lchdm. ii. 36, 8. v. of-þinen; þæ-acute;nan.\nþincan, þind. v. þyncan, ge-þind.\nþindan; p. þand; pp. þunden. I. to swell up :-- Þindeþ him se milt his milt swells up, Lchdm. ii. 232, 11. Þint sió lifer, 198, 23. Gif innop þinde, i. 354, 1. Þindan, Exon. Th. 431, 17; Rä. 46, 2. Se streám ongan tó þindende ongeán swilce hit wæ-acute;re án heáh dún (ad instar montis intumescentes), Jos. 3, 16. Hit bíþ þindende, Lchdm. ii. 210, 22. Gif ómihte blód and yfel wæ-acute;te on ðam milte sié þindende, þonne sceal him mon blód læ-acute;tan, 252, 25: 168, 11. II. figurative, to swell with indignation, pride, etc. :-- Synful yrsaþ, tóþum torn þolaþ, þearle þindeþ (in this and the next passage the Latin verb is tabescere, but tumescere seems in each case to have been read), Ps. Th. 111, 9. Ic þand (I was angry) wið ðan ðe hí teala noldan þínre spræ-acute;ce spéd gehealdan, Ps. Th. 118, 158. Ðindende weleras labia tumentia, Kent. Gl. 1002. v. á-, tóþindan; for-þunden; ge-þind.\nþínen. v. þignen.\nþing, es; n. I. a thing, (1) a single object, material or immaterial :-- Hweðer ðú wéne ðæt æ-acute;nig ðing on ðisse worulde swá gód sié, Bt. 34, 1; Fox 134, 6. Ðonne ða fíf þing ealle gegadorade beóþ, ðonne beóþ hit eall án ðing, and ðæt án þing biþ God, 33, 2; Fox 122, 18. Ðæt ilce ðú miht geþencan be æ-acute;lcum ðinge, ðæt nán þing ne biþ swelce hit wæs, siþþan hit wanian onginþ, 34, 9; Fox 148, 9: Met. 20, 37. Æ-acute;ghwilc þing ðe on ðís andweardan lífe lícap, 21, 28. Æ-acute;lc þing ðe líf hæfde, Gen. 7, 22. Ic seah sellíc þing singan, Exon. Th. 413, 10; Rä. 32, 3. Hefon and eorþe and sæ-acute; and ealle ða þing ðe on ðæ-acute;m syndon, Blickl. Homl. 91, 21. Ðinga scæpend rerum creator, Rtl. 180, 9. Wé ágyltaþ þurh feówer þing, þurh geþóht and þurh word and þurh weorc and þurh willan, Blickl. Homl. 35, 14. (1 a) of particular classes of objects, (α) a thing of value, property, a thing for sale; generally in pl., things, goods :-- Him eallum wæs gemæ-acute;ne heora ðing, Homl. Th. i. 316, 9. Nán man nán þing ne bycge ofer feówer peninga weorð ne libbende ne licgende, L. C. S. 24; Th. i. 390, 2. Breng ðing offer munus, Mt. Kmbl. Lind. 8, 4. Him eallum wæ-acute;ron heora ðing gemæ-acute;ne, Homl Th. ii. 506, 18. 'Búton ðú mé sylle sum ðínra þinga' ... se apostol cwæð: 'Hafa mínne stæf,' 416, 34. Hú Wulfgyð gean hire þinga æfter hire forðsíðe, Chart. Th. 563, 3. Ðingum muneribus, Mt. Kmbl. p. 14, 2: Lk. Skt. Lind. 21, 4. Ða teóþan sceattas ge on lande ge on óþrum þingum ge on óþrum gestreónum, Blickl. Homl. 51, 8. Hié mid miclum þingum hámweard fóran ingentem praedam ad classem devexerunt, Ors. 4, 6; Swt. 176, 27. Ðe ealle his þing bewiste qui praeerat omnibus quae habebat, Gen. 24, 2. Ðinga &l-bar; geafa munera, Mt. Kmbl. Lind. 2, 11. Ða felarícan bróhtort micele ðing, Homl. Th. i. 582, 14. Hé hæfde æ-acute;r his ðing þearfum gedæ-acute;lede, ii. 500, 24. Hé becwæð his ðincg, Homl. Skt. i. 19, 211: 18, 414: 9, 41. Hé on swilce weorc áspende his ðing, ii. 31, 68. Wilt ðú syllan þinge ðíne? Coll. Monast. Th. 27, 15. (β) a thing to eat :-- Eal ða wæ-acute;tan þing, and ða smerewigan, and eal swéte þing, Lchdm. ii. 210, 27. Mid wyrmendum þingum swilc swá pipor, 62, 2: 82, 4, 15. (2) a thing that is done, an action, a proceeding, way of conduct :-- Án þping ðé is wana (one thing remains for you to do); gesyle eall ðæt ðú áge, Mk. Skt. 10, 21. Plyhtlíc þinge hit ys gefón hwæl, Coll. Monast. Th. 24, 21. Hé on axan and on duste licge: gif ic eów óþres ðinges bysene onstelle ðonne ágylte ic, Blickl. Homl. 227, 15. Wes ðú gemyndig Marian þinga be mindful of Mary's conduct, 67, 33. Æfter þissum þingum hyra fæderas dydon ðám wítegum in these ways their fathers treated the prophets, Lk. Skt. 6, 23. Tó morgen déð Drihten ðás þing, Ex. 9, 5: Mk. Skt. 11, 33: 7, 8: Ps. Th. 28, 4. Ealle ða þing ðe wé ofor his bebod gedydon, Blickl. Homl. 91, 16: 131, 33. (3) a thing that happens, an event, what takes place :-- Næ-acute;nges þinges máre þearf næ-acute;re ðonne his unriht yppe wurde nothing better could happen than that his wickedness should become manifest, Blickl. Homl. 175, 9. Þás þing ealle geweorþan sceoldan, 109, 8: Homl. Th. ii. 538, 3. Ðara þinga (ðingana, Lind., Rush.) race ðe on ús gefyllede synt, Lk. Skt. 1, 1. Æfter þeossum þingum, Blickl. Homl. 95, 11. (4) where the word has much the same force as a cognate accusative, or where the meaning of the indefinite þing is determined by a verb :-- Hé hine æ-acute;lces þinges geclæ-acute;nsode ðe him mann on sæ-acute;de he cleared himself of every charge that was brought against him, Chr. 1022; Erl. 161, 37. Hú manigfeald þing Drihten geþrowode what manifold suffering the Lord endured, Blickl. Homl. 91, 11. Ic sceal þinga gehwylc þolian, Exon. Th. 270, 15; Jul. 465. Hine betellan æt æ-acute;lc ðæra þinga þe him, man on léde, Chr. 1048 ; Erl. 180, 12. Ealle ða þing ðe hálige men writon, Blickl. Homl. 233. 1. (5) a thing, circumstance; in combination with an adjective nearly the same as the neuter of the adjective used as substantive, or as an abstract noun formed from the adjective :-- Is ðæt earmlíc þing, ðæt his gebídan ne magon burgsittende, Met. 27, 16: 28, 53. Þreálíc þing, réðe wíte, Cd. Th. 79, 28; Gen. 1318. Æfter sóðum ðincge according to the truth, Homl. Th. ii. 230, i4. Swá hit ágæ-acute;ð mid sóðum ðincge as it actually happens, Homl. Skt. i. 17, 109. Wundorlíc ðingc, Lchdm. i. 112, 13. Manegu díglu ðing sindon tó smeágeanne, Past. 21; Swt. 153, 13. On ðæ-acute;m sélran þingum and on ðæ-acute;m gesundrum in secundis rebus, Nar. 7, 26. Næs nó on gesundum þingum ánum ac eác swylce on wiðearweardum þingum not only in prosperity but also in adversity, Blickl. Homl. 13, 7: 35, 33: Exon. Th. 337, 1; Gn. Ex. 58. Tó écum ðingum to eternity, Homl. Th. i. 16, 18: 616, 21: 568, 25. Tó sóþan þingon truly, Homl. Skt. i. 23, 736. Mid unrihtum þingum per fraudem, L. Ecg. P. ii. c. 13; Th. ii. 180, 23. Be fullum ðingum fully, Wulfst. 51, 11: 57, 8. (6) state, condition :-- Ealles folces þing byþ ðe betere æt ðám þýfðum the condition of the whole people will be the better in the matter of the thefts, L. Ath. v. 8, 9; Th. i. 238, 20. Séna hine gelóme; his þing biþ sóna sélre, Lchdm. ii. 344, 19: Exon. Th. 378, 1; Deór. 9. Tó hwan ðínre sáwle þing (sið, Exon. Th. 368, 11) siððan wurde, Soul Kmbl. 39; Seel. 20. Cýð hwæt ðú ðæs tó þinge þafian wille declare to which (life or death) thou wilt assent as thy condition, Elen. Kmbl. 1212; El. 608. (7) a thing, matter, subject of consideration or enquiry :-- Ánes þinges ic ðé wolde ácsian, Bt. 34, 1; Fox 134, 5: Blickl. Homl. 117, 20. Uton ðás þing geþencean, 97, 1. (8) concern, affair :-- Hé þearfendra þinga teolode he attended to the concerns of the needy, Ps. Th. 108, 30. Sió geornfulnes eorðlícra ðinga terrena studio, Past. 18; Swt. 128, 15. Hé mínre geðylde þingum wealdeþ ab ipso est patientia mea, 61, 5. On menniscum ðingum in human affairs, Blickl. Homl. 213, 6. Hé wolde beón embe his þincg, Homl. Skt. i. 6, 120. (9) a cause, sake, account, reason; in the phrase for ... þingum :-- Þinge causam, Wrt. Voc. ii. 20, 12. For hwylcum þinge ob quam causam, Lk. Skt. 8, 47. For æ-acute;negum þinge quacumque ex causa, Mt. Kmbl. 19, 3. Árís tó mínam þinge (in causam meam), Ps. Th. 34, 22. For hira þinge because of them, Deut. 28, 34. For ðan miceles blódes þinge, Lchdm. iii.140, 30. For feós þinge pecuniae causa, L. Ecg. P. addit. 20; Th. ii. 234, 30. Búton forlegennysse þingum excepta fornicationis causa, Mt. Kmbl. 5, 32. For þisum þingum igitur, Bt. 26, 2; Fox 92,19. For ðám þingum for those reasons, Homl. Skt. ii. 23 b, 12. For þrím þingum Hæ-acute;lend eode on wésten, Blickl. Homl. 29, 19. For monigra monna ðingum, Past. 5; Swt. 41, 22: Ps. Th. 50, arg, For mínes wífes þingon propter uxorem meam, Gen. 20, 11: 43, 30. For Iósefes þingon, 39, 5: Homl. Skt. i. 23, 304. For his sceatta ðingon for the sake of his money, Basil admn. 9; Norm. 52, 29. For ðæs áðes þingum propter juramentum, L. Ecg. P. ii. 29; Th. ii. 194, 12. For mínon þingon, for eówrum þingon propter me, propter vos, Jn. Skt 12, 30: 11, 15. For mínum ðingum, Bt. 7, 3; Fox 20, 3. For ðínum þingum, 7, 2; Fox 18, 28. Þurh þon þingum ðú eart eádig on écnesse, Nar. 46, 23. Incan vel þing causas, res, Wrt. Voc. ii. 130, 12. (10) an object, a purpose :-- Gode wé cyrican betæ-acute;caþ tó ðám þingum, ðæt cristene men ðæ-acute;rtó faran magan and ðæ-acute;r heora neóda tó Gode mæ-acute;nan and synna forgifenesse biddan, Wulfst. 278, 19. Hé wearð man geboren tó ðám þingum, ðæt hé mid his ágenum feore mancynn álýsde of deófles gewealde and of helle wíte, 16, 11. Þingum purposely, Exon. Th. 472, 10; Rä. 61, 14. (11) a relation, respect :-- Hé ðone welegan wædlum efnmæ-acute;rne gedéð æ-acute;lces þinges in every respect, Met. 10, 32, 50. Unmæ-acute;le æ-acute;lces þinges, Exon. 21, 12; Cri. 333. Ne wéne hé nánes ðinges hine selfne beteran, Past. 17; Swt. 107, 16. Sóð hí sæ-acute;don sumera ðinga (in some respects), Homl. Th. i. 190, 16: 236, 11. Ðæt ic ðé geþeó þinga gehwylce, Hy. 4, 12. God hine gebletsode on eallum þingum, Gen. 24, 1. Wæs heó on eallum þingum þe eáþmóddre, Blickl. Homl. 13, 3. On æ-acute;nigum þingum cræftig, 49, 28. On eallum ðingum gehýrsum, Bd. 2, 12; S. 514, 17. (12) a condition :-- Hié bæ-acute;don friðes, ac hit Scipia nolde him áliéfan wið nánum óþrum þinge bútan hié him ealle hiera wæ-acute;peno ágeáfen, Ors. 4, 13; Swt. 210, 20. (13) a way, means, wise; mostly in phrases, every way, by no means, in any wise, etc. :-- Ðæt ðæt næ-acute;nig ðing ne gedafenade quia nulla ratione conveniat, Bd. 2, 12; S. 514, 38. Ne mihte hine nán man þurh æ-acute;nig þing (by any means) áteón, Homl. Skt. i. 4, 194. Gif gé míne lima þurh æ-acute;nig þing gehæ-acute;lan magon, 5, 198: Wulfst. 49, 7. Þurh æ-acute;lc þing by all means, L. I. P. 2; Th. ii. 304, 13. Oeghwelce ðinga omni modo, Wrt. Voc. ii. 115, 50. Ðá wolde hé æ-acute;lce þinga ðæt gyld ábrecan, Blickl. Homl. 221, 21. Hwæðer wén wæ-acute;re ðæt wé æ-acute;nige ðinga furþon ðæt eálond gesécean mihte si forte insulam aliquo conamine repetere possemus, Bd. 5, 1; S. 613, 29. Ne hí his bénum æ-acute;nige ðinga geþafigean woldan nor would they in any wise assent to his prayers, 2, 1; S. 502, 14. Ne magon gé æ-acute;nige ðinga lífes hláfe onfón nullatenus valetis panem vitae percipere, 2, 5; S. 507, 20: Beo. Th. 4738; B. 2374: Homl. Skt. ii. 23 b, 721. Ðæt hé náne ðinga ðæt ryht tó suíðe ne bodige ut ne recta quidem nimie proferantur, Past. 15; Swt. 95, 17. Hé náne þinga beór ne drince, Lchdm. ii. 88, 11. Næ-acute;nig þinga, L. E. I. 21; Th. ii. 406, 21. Næ-acute;nige ðinga nequaquam, Bd. 2, 5; S. 507, 23: 5, 6; S. 619, 8: nullatenus, 1, 27; S. 495, 20. Hié næ-acute;nige þinga ongeán lócian ne mihton, Blickl. Homl. 203, 10: Homl. Skt. ii. 23 b, 12: Met. 10, 16. Mid nánum ðingum by no means, Past. 21; Swt. 167, 24. Mid ðám þingum by those means, Lchdm. ii. 208, 26. Oðero ðingo alioquin, Lk. Skt. Lind. 14, 32. (14) thing, as in something, anything, etc. :-- Nán þing grénes nihil virens, Ex. 10, 15. Gé ne biddaþ mé nánes þinges me non rogabitis quicquam, Jn. Skt. 16, 23. Mid æ-acute;nige þinge in aliquo, Chart. Th. 422, 28. Ge on mete, ge on hrægle, ge on æ-acute;ghwylcum þinge, Blickl. Homl. 219, 30. Nyste ic nán þing þises I knew nothing of this, Gen. 21, 26: Lk. Skt. 9, 36: Mt. Kmbl. 26, 72. Styrigendlíces nán þincg findan, Homl. Skt. ii. 23 b, 735. Sum ðing miccles gebícnodon ða tungelwítegan Homl. Th. i. 118, 20: ii. 24, 19. Hæfð se mann ealra gesceafta sum ðing, i. 302, 19. Canst ðú æ-acute;nig þing scis to aliquid? Coll. Monast. Th. 20, 37. Beó ðæt þinga ðæt hit beó be it what it may, Btwk. 222, 8. Húru þinga praesertim, Ælfc. Gr. 38; Zup. 238, 6. Æ-acute;rost þinga first of all, Wulfst. 32, 9: L. I. P. 10; Th. ii. 316, 11. Raþost þinga at the earliest, L. C. S. 24; Th. i. 390, 14. II. a meeting, court :-- An medle oþþe an þinge, L. H. E. 8; Th. i. 30, 12. Hé Freán gesihð faran tó þinge (the meeting held at the day of judgement), Exon. Th. 57, 32; Cri. 927. Þing gehégan to hold a meeting, Andr. Kmbl. 314; An. 157: 1859; An. 932. Þing sceal gehégan fród wiþ fródne, biþ hyra ferð gelíc, Exon. Th. 334, 19; Gn. Ex. 18. Ic wið Grendel sceal ána gehegan ðing, Beo. Th. 856; B. 426. [O. Sax. thing res; thing-hús court-house: O. Frs. thing res; meeting, court: O. H. Ger. ding res, substantia, negotium; concio, conventus, concilium: Icel. þing; pl. things, articles; þing an assembly, meeting; Norweg. stor-thing parliament.] v. breóst-, brýd-, cípe-(cýpe-), cyric-, ge-, woruld-þing.


HÚSEL, húsul, húsl, es; n.\nThe HOUSEL, consecrated bread and wine, the Eucharist\nÐæs hláfes wé onbyriaþ ðonne wé mid geleáfan tó húsle gáþ forðan ðe ðæt hálige húsel is gástlíce Cristes líchama\nthat bread we taste when we believingly go to the Lord's supper, for the consecrated bread is spiritually Christ's body,\nHoml. Th. i. 34, 18.\nHwí is ðæt hálige húsel gecweden Cristes líchama oððe his blód, gif hit nis sóþlíce ðæt ðæt hit geháten is? Sóþlíce se hláf and ðæt wín ðe beóþ þurh sacerda mæssan gehálgode óðer þing hí æteówiaþ menniscum andgitum wiðútan and óðer þing hí clypiaþ wiðinnan geleáffullum módum. Wiðútan hí beóþ gesewene hláf and wín ǽgðer ge on hiwe and on swæcce, ac hí beóþ sóþlíce æfter ðære hálgunge Cristes líchama and his blód þurh gástlícere gerýnu, ii. 268, 21-9.\nÐæt húsel is Cristes líchama ná líchamlíce ac gástlíce ná se líchama ðe hé on þrowode ac se líchama ðe hé embe spræc ðá ðá hé bletsode hláfand wín tó húsle . . . and cwæþ be ðam gebletsodan hláfe Ðis is mín líchama and be ðam gehálgodan wíne Ðis is mín blód . . . Understandaþ ðæt se Drihten dæghwamlíce bletsaþ þurh sacerda handa hláf and wín tó his gástlícan líchama and blóde\nthe housel is Christ's body, not bodily but spiritually; not the body that he suffered in, but the body that he spoke about when he blessed bread and wine for housel . . . and said of the bread he had blessed : 'This is my body,' and of the hallowed wine : 'This is my blood' . . . Understand that the Lord daily blesses, by the priest's hands, bread and wine so that they become his spiritual body and blood,\nL. Ælfc. C. 36; Th. ii. 360, 15-24.\nÐæm folce húsl syllan\nEucharistiam populo dare,\nBd. 2, 5; S. 507,13.\nHé frægn hwæðer hí ǽnig húsel ðǽrinne hæfdon. Ðá andswaredon hí hwylc þearf is ðé húsles . . . Cwæþ hé Beraþ mé hwæðere húsel tó\ninterrogavit, si Eucharistiam intus haberent. Respondebant, 'Quid opus est Eucharistia?' 'Et tamen' ait 'afferte mihi Eucharistiam,'\n4, 24; S. 598, 35-9 : L. Ælfc. C. 36; Th.. ii. 358, 16-38, 360, 5-15, 24-29.\nTó húsle gán\nto go to the sacrament,\nBlickl. Homl. 207, 5 : 209, 6.\nHúsle gereorded ðý æþelan gyfle\nhaving been fed with the Eucharist, that noble meal,\nExon. 51 b; Th. 180, 4; Gú. 1274.\n[The older meaning of the word is seen from the Gothic hunsl sacrifice; hunslian to offer; hunsla-staþs an altar, see Grmm. D. M. 35. The word is found in Icel. húsl : Swed. husl : Orm. A. R. O. E. Hom. husel : R. Glouc. hosel : Piers P. Chauc. housel : and for later use see Nares' Gloss.]\nBosworth, Joseph. “HÚSEL.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/20005.


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[Heb kālēb, lit., dog: hence, faithful]\n2. Bible a leader of the Israelites who, with Joshua, was permitted by God to enter the Promised Land: Num. 26:65; Deut. 1:36


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Add:I. to hallow, consecrate Fiscas gebledsade (benedixit ), Mt. L. 14, 19. Hé wæs gebletsod and tó his cinestóle áhofen, Chr. 795; P. 57, 18. Stígand preóst wæs gebletsod tó biscope tó Eást-Englum, 1042; P. 163, 22. Mid gebletsudum wætere benedicta aqua, Angl. xiii. 395, 435. Geblesedum, 413, 685. I a. to make the sign of the cross upon an object :-- Eallum Cristenum mannum is beboden ꝥ hí ealne heora líchoman seofon síþum gebletsian mid Crístes róde tácne, Bl. H. 47, 15, 12. Hí ne cunnon ðone geleáfan, ne eác hí gebletsian, Hml. S. 5, 238. II. to call holy, adore Þé gebletsige . . . weorca gehwilc, Dan. 363. Drihten sí gebletsad. Ps. Th. 65, 18. Gebledsod, An. 540. Sí Godes nama écelíce gebletsod, Ll. Th. i. 374, 33. Ðú eart gebletsod God, Ll. Lbmn. 415, 33. III. to prosper, favour, benefit Þú gebletsudest bearn Israhéla, Aarones hús eác geblet*-*sadest Dominus benedixit domui Israel, benedixit domui Aaron, Ps. Th. 113, 21. Þá gebletsode Metod þá forman twá, Gen. 192. Gebletsade, 1505. Ús gebletsa, Ps. Th. 66, Gebletsige ús Drihten, 6. Sí gebletsod (gebloedsad, L.) ꝥ ríce, Mk. ii. 10. Gebledsod, An. 524. Wes þú gebletsod; for þon se wæstm þínes innoþes is gebletsad, Bl. H. 5, 4. Ealle úre eorþan wæstmas beóþ gebletsode, 51, 13. v. un*-*gebletsod.\nToller, T. Northcote, and Joseph Bosworth. "ge-bletsian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 297.\nge-bletsian -bledsian ; p. ode, ade; pp. od, ad [ge-, bletsian to bless] To bless, consecrate; benedīcĕre, consecrāre Ic ðé gebletsige benedīcam tibi, Gen. 12, 2, 3: 17, 16. Ic wát, ðæt se biþ gebletsod, ðe ðú gebletsast nōvi ĕnim, quod benedictus sit, cui benedixĕris, Num. 22, 6. Gebletsode Romulus mid his bróðor blóde ðone weall Romulus blessed [consecrated] the wall


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14 hit hiera yrfe is þ hit swa umbe sæccen gange into þære Cyrican swa hit þa on\ndæg wes , þa hit man him to læt . Lch . 3 , 82 . 11 þæt syndon sa ysene , pa man\nmid cnifun hæle menn . Neither the tense nor the mode is hard to understand ...\n18 þa was hire ansyn swa reod ond swa fæger swa þære wynsumestan fæmnan\n, bonne heo fægerost bið . Likewise I have noticed one or two instances in which\nthe auxiliary in the temporal clause is omitted : Lch . 2 , 290 . 14 ponne þ fyr of ...\n7 da gehyrde heo semninga in þære lyfte uppe cuðne sweg 7 . . . , þær heo\nwunedon to gebedum gecegde 7 awehte beon , þon heora hwylc of worulde\ngeleored wæs . NOTE 1 . donne is as common in the poetry as in the prose , and\nB . IV : pa þe he to þære byrig com , þa nolde seo buruhwaru bugan . All other\nMSS . have the simple da . Note 1 . I have found no example of da de in OE .\npoetry . NOTE 2 . In Layamon ' s Brut , da de appears a few times , I quote one\n17 Ac þære ilcan niht be mon on dæg hæfde þa burg mid stacum gemearcod , . .\n. , wulfas atugan þa stacan up . BH . 330 . 12 þæm tidum swiðust þa hende\nonlesde wæron , þæm þe for hine þa symbelnesse mæssena mærsode wæron .


'þætte' - Bosworth–Toller Anglo-Saxon Dictionary\n( = þæt þe; cf. eác wæs ðæt ðe beforan ðæm temple stód ceác, Past. 16; Swt. 105, 1, and : Ðá wæs ꝥte scyttelas wurdan tóbrocene, Blickl. Homl. 87, 5. Þætte is used in the same way as þæt, q. v.); conj. That. I. introducing substantive clauses. 1. where the clause is equivalent to a noun in the nominative, and a. stands as the subject of the verb in the main clause Cúþ is ꝥte Drihten fæstte, Blickl. Homl. 27, 23 : 87, 5. Wearð undyrne cúð, gyddum geómore, þætte Grendel wan wið Hróðgár, Beo. Th. 305; B. 151. (a 1) where the subject of the substantive clause is omitted :-- Nis eów forboden, ꝥtee b. where þæt or hit stands as subject in the main clause Hit is áwriten ðætte Dauid, ðá hé ðone læppan forcorfedne hæfde, ðæt hé slóge on his heortan, Past. 28; Swt. 198, 16. Is þæt þeódnes gebod, ꝥte . . ., Exon. Th. 202, 13; Ph. 69. Ðæt gelimpan sceal, þætte lagu flóweþ, 445, 2; Dom. 1. Þæt gesýne wearð, þætte wrecend lifde, Beo. Th. 2517 ; B. 1256. c. where it further explains a noun in the main clause Ne biþ swylc cwénlíc þeáw . . . , þætte freoðuwebbe feores onsæce leófne mannan, Beo. Th. 3888; B. 1942. Treów wæs gecýþed, þætte Gúðláce God leánode, Exon. Th. 129, 12; Gú. 420 : Cd. Th. 223, 3; Dan. 114. 2. where the clause is equivalent to a noun in the accusative, and a. stands as object to the verb in the main clause Hér sagaþ se godspellere, ꝥte Hǽlend wǽre lǽded on wésten, Blickl. Homl. 27, 3 : 41, 34. Hæbbe ic gefrugnen, ꝥte is feor heonan æþelast londa, Exon. Th. 197, 19; Ph. 1. b. where it is in apposition to þæt or hit standing as object in the main clause Hí þæt ne gelýfdon, ꝥte líffruma áhafen wurde, Exon. Th. 41, 16; Cri. 656. c. where it further explains the object of the verb in the main clause Bodan sægdon sóðne gefeán, þætte sunu wǽre Meotudes ácenned, Exon. Th. 28, 24; Cri. 451. Men geségon þeódwundor micel, ꝥte eorðe ágeaf ða hyre on lǽgun, 71, 15; Cri. 1156. 3. where the clause is equivalent to a noun in genitive or dative Gode ælmiehtigum sí ðonc, ðætte wé nú ǽnigne onstál habbaþ láreówa, Past. pref. ; Swt. 4, 1. Se ðæs onsóce, ꝥte sóð wǽre mǽre mihta waldend, Cd. Th. 244, 21; Dan. 451. II. introducing clauses expressing end or purpose, that, in order that Beforan ðæm temple stód ǽren ceác, ðætte menn meahten hira hondaðweán, Past. 16; Past. 105, 1. Sprec tó ðínum discipulum, ꝥte sý geblissad heora heorte, and hié sýn ofergytende ðisse sǽwe ege, Blickl. Homl. 233, 36. III. introducing clauses expressing result, manner, kind, degree. 1. where no demonstrative word is antecedent to the subordinate clause, that, so that Hí wénaþ ꝥ hí mægen eall ðás gód gegaderian tógædere, þætte nán búton ðære gesomnunga ne sié, Bt. 24, 4; Fox 86, 3. Daniel sægde him wíslíce wereda gesceafte, ꝥte sóna ongeat cyning ord and ende ðæs ðe him ýwed wæs, Cd. Th. 225, 28; Dan. 161. Woldon hié feorhleán fácne gyldan ꝥte hé ꝥ dægweorc dreóre gebohte so that he should pay for that deed with blood, 187, 14; Exod. 151. (1 a) where the subject of the clause is omitted :-- Nis ǽnig man þætte swá bereáfod sié, Met. 22, 49. Nǽnig manna is þætte áreccan mæg, Andr. Kmbl. 1091; An. 546 : Cd. Th. 210, 2; Exod. 509. 2. where there is a demonstrative form as antecedent Hé beóþ swá geþwǽra, þætte nó ꝥ án ꝥ hí magon geféran beón, ac ðý furþor ꝥ heora nán búton óþrum beón ne mæg, Bt. 21; Fox 74, 17. Ðǽr wæs swíþe swéte stenc swá ꝥte ealle ða slépan ðe ðǽr wǽron, Blickl. Homl. 145, 29. Ðínne líchoman hié tóstenceaþ swá ꝥte ðín blód fléwþ ofer eorðan swá swá wæter, 237, 6. (2 a) where the subject of the clause is omitted :-- ꝥ nis nán man, ꝥtee IV. where the main clause is not expressed Ðonne hí niðer ástígaþ tó áðweánne hiera niéhstena scylda, hié beóþ onlícost suelce hí beren ðone ceák . . . , ðætte (the case is such, that ) suá hwelc suá inweard higige tó gangenne on ða dura ðæs écean lífes, hé ondette ǽlce costunge, Past. 16; Swt. 105, 14. Æfter ðæm ðe Rómeburg getimbred wæs twá hunde wintra and IIIIX, þætte (it came to pass, that ) Cambisis féng tó Persa ríce, Ors. 2, 5; Swt. 78, 2 : 4, 1; Swt. 154, 2. And ðæs embe fíf niht ðætte fulwiht tiid éces Drihtnes tó ús cymeþ, Menol. Fox 22; Men. 11, and often. Eálá ꝥte ðis moncyn wǽre gesǽlig, gif heora mód wǽre riht, Bt. 21; Fox 74, 40. Ðætte oft ðæs láreówdómes ðénung biþ swíðe untǽlwyrðlíce gewilnad, Past. 7, arg.; Swt. 47, 20, and often.\nThis entry is on page: 1033 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "þætte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1033.


The following are other examples of the same process : Yee - ast = east Yee - ath = earth Yee - arn = earn Yee - arly = early The same takes place in words with the aspirate prefixed , the aspirate giving place to the semivowel Y - e.g ...\nThe following are a few of these : Aa'th = earth Coäse = coarse Guth = girth He'äth = hearth Ha'sh = harsh Hoäce = hoarse Oss = horse Maäcy = mercy Pason = parson Pasnips = parsnips Pas'le = parcel Puze = purse Scace = scarce Veäce ...\n... the following lines from Beowulf illustrate both ea , and eo :" Nofre ic maran geseah : Eorl ofer Eorthan : Thonne is eower sum : Secg on searwum . ( Never saw I a nobler Earl upon earth , Than one among you , - A hero in harness . ) ...\nYee - ath = earth . Yee - ale = ale . . I said , at the same time , that a similar process took place with regard to other initial vowel - sounds and combinations . The combinations referred to are those of oa and oi .\nThat the substitution existed , and was even not uncommon , is shown by such examples as these :Eard = earth Moder = mother Fæder father Wæder = wither Farding Weder = weather Feording ...


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Josette (Light novel)\nJulio Chesaré (ジュリオ・チェーザレ, Jurio Chēzare) is a knight and a priest from the Holy Empire of Romalia who was sent as a transfer student in Tristain Academy of Magic. He is the familiar spirit of Pope Vittorio Serevare and is otherwise known as Vindálfr (ᚹᛁᚾᛞᚨᚱᚡᚱ , lit. God's Right Hand). In the light novel, after the deaths of Joseph de Gallia and Sheffield, Julio becomes the familiar of Josette as Mjöðvitnir (ᛗᛁᛟᛞᚨᛁᛏᚾᛁᚱ , lit. God's Mind).\nRetrieved from "http://thefamiliarofzero.wikia.com/wiki/Julio_Chesar%C3%A9?oldid=8073"


warm – RABUJOI – An Anime Blog\nAuthor sesameacrylicPosted on Mon, 14 Jun 2021 Categories Anime Reviews, Hige wo Soru. Soshite Joshikousei wo Hirou., Spring 2021Tags blame, brother, cafe, crying, family, friends, future, going home, grief, honesty, love, mother, ogiwara issa, ogiwara sayu, plane, rooftop, sapporo, school, slap, support, trauma, trip, warm, yoshida, yuuki asamiLeave a comment on Higehiro – 11 – Someday Is Here\nAuthor sesameacrylicPosted on Mon, 7 Jun 2021 Mon, 7 Jun 2021 Categories Anime Reviews, Hige wo Soru. Soshite Joshikousei wo Hirou., Spring 2021Tags affair, bed, brother, choices, decency, empathy, family, friend, friends, future, going home, gotou airi, hashimoto, honesty, love, mishima yuzuha, mother, ogiwara issa, ogiwara sayu, support, trauma, warm, yoshida, yuuki asamiLeave a comment on Higehiro – 10 – A Warm Place


Yrsunge tídelíce (\nbut tíde ne, MSS. O. T.) sceal mon gehealdan iracundie tempus non reseruare, R. Ben. 17, 6. I a. for time, in this world :-- Se ðe on ðisse worulde wel tídlíce (temporaliter )\nwealdt, bútan ende on écnysse ríxaþ,\nScint. 182, 1.\nconveniently, at a suitable time\nHé sóhte ðætte tídlíce ðætte mæhte sellan hine (cf. hé sóhte hú hé eáðelícust hine gesealde, W. S.) quaerebat oportunitatem ut traderet illum, Lk. Skt. Rush. 22, 6. II a. seasonably, in a manner appropriate to a season :-- Seó dún wæs tídlíce gréne the hill, as was natural to the season (the date was June 22),\nmons opportune laetus,\nBd. 1, 7; S. 478, 21.\nin time, in good time, betimes, early, soon, quickly\nIc tídlíce tó mínre reste eode, for ðon ic wolde beón gearo æt sunnan upgonge,\nNar. 30, 27.\nÐæt gefremede Diulius hiora consul ðæt ðæt angin wearð tídlíce þurhtogen\nquod Duilius consul celeriter implevit,\nOrs. 4, 6; Swt. 172, 3: 3, 1; Swt. 98, 14.\nGif hió mon tídlíce tó bringþ\nif it be brought in time,\n5, 13; Swt. 246, 34.\nHim spédlíce spearuwa hús begyteþ, and tídlíce turtle nistlaþ,\nPs. Th. 83, 3; 105, 5.\nÆdre cymþ, tídlíce, ús Iulius mónad,\nMenol. Fox 260; Men. 131.\nmaturius, Wrt. Voc. ii. 55, 24. [Tidlike (soon )\nhem gan ðat water laken,\nGen. and Ex. 1231.\nLet turnen hit tidliche (swiftliche,\nMS. C.), Kath. 1932: Jul. 58, 6.\nO. H. Ger. zítlíhho temporaliter, in tempore, mature.] Cf. tímlíce.\nBosworth, Joseph. “tídlíce.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30422.


Inocybe geophylla var. lilacina, Inocybe geophylla var. lilacea


albwm "pop food"\nalbwm || the album\nni en hoðaa albwm hŋ. hoȝcaania en albwn hŋ en swnar en gwahan e eþe simar. caania en swnar hapar, on en dikoran, rano ði en cukio stori, mawranu ðŋ dosweliar. ni anen hoðaa te gwna caania albwm hŋ en negesun emper bywidmekal. ni marn en ðe en gorgwna. min ðôrd, ðeen albwm cunta neclywa wrþ Jack Stauber,ef caania cunta niclywa en "Buttercup".\nI like this album. Every song in this album sound different, but related. The songs sound happy but intresting, since most of them sound like they're hiding a story, theres more than meets the eye. I don't like people making all of the songs be about mental health. In my opinion that's overdone. This is the first album i've heard from Jack Stauber, with the first song i heard being "Buttercup".\nhŋen cânia cunta niclywa wrþ Jack Stauber. ðien caania eþe byr, bron tri e hâne minid. ðe en swnar en henfaswn, e ðe ȝineobrak en anok i dwede ranu, on angoranok. ði en ran en canolag ðeren swnar mwyhenfaswn.\ngo back||cer nôl\nalbwm/ album || pop food\nartist/ câniâr || jack stauber\nreleased/ posta 25|03|2017


Alfa Romeo listed by Businesses in Middelburg | Junk Mail\nLook at the range of ads advertised by Businesses under Alfa Romeo on Junk Mail in Middelburg\nAlfa Romeo in Middelburg\nAlfa Romeo listed by Businesses on Junk Mail in Middelburg\nSearch through the adverts listed by Businesses in Alfa Romeo in Middelburg on Junk Mail\nThis 2019 Alfa Romeo 2.0T Super Q4 is in a remarkably good condition / Not a cent to spend / Style + Performance + Presence on the Road + Pure Adrenalin +++++ / White with Black Leather Interior / Pan\n2018 Alfa Romeo Stelvio 2.0T Super for sale in Mpumalanga : Radio / Airbags / Motorplan / Electric Windows / Leather Seats / Park Distance Control / Full Service Record / Climate Control / Alarm / Xen\nWe do financing through all banks Trade ins welcome Book your test-drive today\nWe do financing through all banks, Trade ins welcome\nBook your Test drive with me now - You have to drive the car to experience the feeling. Annelie Venter from Auto Italia Middelburg 076 938 7261\nWe do finance through all banks, trade ins welcome We do finance through all the banks, trade ins welcome Extra's on the car Original Body Novitech kid and Novitech suspension Rockford Fosgate Sound s\nGet an email notification for any Results in Alfa Romeo in Middelburg when they become available.\nAlert Details: Alfa Romeo in Middelburg [AdType: Business Adverts; Category: Cars; SubCategory: Alfa Romeo; Region: Mpumalanga; City: Middelburg]\nSearch through the results in Alfa Romeo advertised by adtype in Middelburg on Junk Mail


Rose For His Wife Royalty Free Stock Images - Image: 2252009\nbackground beautiful black husband loving mature rose wife woman middle romance class retired cross mid day holding love person hair portrait romantic age aged retire flower valentines successful religious retirement affectionate christian senior beard pretty happy marriage maturity couple handsome smile gray man life married people commitment together caucasian\nRose for His Wife\nA beautiful mature woman receiving a red rose from her loving husband. Focus on wife.\nA beautiful mature woman receiving a red rose from her loving husband. Focus on wife. Black background\nID 2252009 © Lisa F. Young | Dreamstime\n3368x2245px(11.2" x 7.5" )@300dpi3.7MBjpg


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'æþel' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "æþel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 22.\næðel- noble; nobilis v. the compounds æðel-boren, -borennes, -cund, etc. from æðele noble.\nǽðel es; m. A native country, country, land; patria, terra In ðeos-sum ǽðele in this country. Cd. 215; Th. 217, 21; Sat. 108. On ǽðelum, d. pl. Menol. Fox 236; Men, 119, v. éðel


'on-grislíc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Horrible, dreadful Ða becwom sum ongrislíc wíse (horrenda res) on hié, Nar. 10, 32. Ðæt ongris. íce gemót the last day, Wulfst. 186, 15. Angryslíc, Dóm. L. 14, 225. Ongrislíces andwlitan horrido vultu . . . ongrislícre ansíne horrendae visionis, Bd. 5, 13 ; S. 633, 1-5. On ðære angrislícan gesihþe horridae visionis;, 5, 12 ; S. 628, 19. Ongrislíco hǽr horridi crines, 5, 2; S. 615, 1. Ongristlíce on stefne, Guthl. 5 ; Gdwin. 34, 26.\nBosworth, Joseph. "on-grislíc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 753.


prep. To Ða mægenu weorðaþ to færwyrde (cf. tó færwyrde, 8), Past. 65; Swt, 463, 6. Heom te cwæþ illis dixit, Mt. Kmbl. Rush. 26, 21. Áléfed te habbanne, 14, 4. Te fullfremmanne, Past. 58; Swt. 445, 30: 50; Swt. 391, 29. [O. Sax. te: O. Frs. te, ti: O. L. Ger. te, ti: O. H. Ger. za, ze, zi.] Cf. tó.


5 And Ifaac sent away Jacob , and he went onnings . 35 And he said , Thy brother came with to Padan - aram unto Laban , son of Bethuel the " Chap . 17 : 8 . fubtilty , and hath taken away thy blessing . Chap 25 26 .\n... the God of men - servants ; and women - servants : and I Abraham , and the fear of Ísaac had been with have sent to tell my lord ; that I may find grace mesurely thou hadít sent me away now empty : in thy fight .\n7 And God sent me before you , * to prebelieved them not . * Heb.to put serve you a posterity in the earth , and to 27 And they told him all the words of 6 Heb . bu . m save your lives by a great deliverance .\nNa 20 And he said unto his daughters , And that I have sent thee : When thou hast brought where is he ? why is it that ye have left the forth the people out of Egypt , ye shall serve man ? Call him , that he may eat bread .\n10 He is loth to be sent . 14 hand , wherewith thou shalt do signs . Aaron is appointed to alift him . 18 Moses 18 And Moses went and returned to departeth from Jethro . 21 Gods message to t Jethro his father in law , and said unto him ...


SAITO BREMSEBELÆG. SINTER SUZUKI/KAWASAKI DIVERSE - køb | Louis Motorrad - Beklædning og teknik\nStartside / Teknik & fritid / Sliddele / Bremser / Bremsebelægninger / Saito bremsebelægninger sinter med TGK / SAITO BREMSEBELÆG. SINTER SUZUKI/KAWASAKI DIVERSE\nSAITO BREMSEBELÆG. SINTER SUZUKI/KAWASAKI DIVERSE


Runic Lexicon Ög 204\n[T]osti ræisþi stæin æftiR Øystæin, mag(?) sinn.\nÖg 204 (Ög204) -


'ge-sǽlness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. A hap, chance, event Gesǽlnessum successibus, Hpt. Gl. 500, 21: 506, 10. v. ge-sǽligness; I a.\nToller, T. Northcote, and Joseph Bosworth. "ge-sǽlness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 399.


Datalogic Barcodescanner Datalogic Gryph. GD4520-HCK1 - digitec\nDatalogic Barcodescanner Datalogic Gryph. GD4520-HCK1\nNo. di articolo 10199762\nNo. di fabbricazione GD4520-HCK1


'ecg-hwæs' - Bosworth–Toller Anglo-Saxon Dictionary\nsharp of edge Hrunting ... ecg was (Trautmann suggests ecghwæs) íren, B. 1459: 2778. Cf. ecg-heard.\nToller, T. Northcote, and Joseph Bosworth. "ecg-hwæs." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 762.


M.8 – PPEA\n<div1>fol. 36r (cont.)I</div1>\n...?...<note>M.8.0: Something, no longer legible, is erased in the right margin.</note>\n<hi><foreign>Passus octauus de visione . et incipit inq<expan>ui</expan>sicio p<expan>rima</expan> de dowell<note>M.8.0: The <ll> is touched up in a brown ink which differs from the surrounding text.</note></foreign></hi>\n<l><hi><hi>T</hi></hi>hus I<seg>-</seg>robede in Russet . ....<add>I ro</add>mede aboute</l>\n<l>Al a somer sesoun  for to seke dowell</l>\n<l>And frainede ful ofte  of folk þat I mette</l>\n<l>If any wiȝt wu<add>y</add>ste w...<add>her<expan>e</expan></add>  Dowel was at innne<add>e</add></l>\n<l>And what man he miȝte be  of many folk<note>M.8.5: M's <hi>folk</hi> is not attested in other <hi>B</hi> manuscripts, which read <hi>man</hi> or <hi>men</hi>.</note> I ax...<add>ede</add></l>\n# the questiou<expan>n</expan> askyn of Freris of dowell\n<l>Was neuere wiȝte as I wente  þat me wisse couthe</l>\n<l>Where þis <add>leede</add> le<add>o</add>ngud<note>M.8.7: M's revised reading <hi>longud</hi> is found in many <hi>C</hi> manuscripts, but <hi>B</hi> manuscripts have <hi>lenged</hi>.</note> . lasse ne more</l>\n<l>Til it felle<note>M.8.8: For <hi>fell</hi>, all other <hi>B</hi> manuscripts except F read <hi>bifel</hi>.</note> vpon<note>M.8.8: M's reading of <hi>vpon</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>on</hi>.</note> a Fryday  two Frerus I mette</l>\n<l>Maistres of þe Menours  men of grete witte</l>\n<l>I hailsud hem hendly  as I hadde lernede</l>\n<l>And praied hem <foreign>p<expan>ar</expan></foreign> charitee  ar þei passud further</l>\n<l>Ȝif<add>If</add> þei knewe any Cuntre  or coostus as þei wente</l>\n<l>Where þat Dowell dwelleþ  doþ me to wyten</l>\n<l>For þei ben <add>men</add> on þis moolde  þat moost wyde walkun</l>\n<l>And knowen Con.<add><seg>—</seg></add>tres and Courtes  and many kynne places</l>\n<l>Bothe Princes Paleisus  and pore me<add><expan>n</expan></add>nus cotus</l>\n<l>And dowell and do .<add>y</add>uel  where þei dwelle bothe</l>\n<l>Amongus vs quod þe menours  þat man is dwellinge</l>\n<l>And euere hath as I hope  and euere shal here<seg>-</seg>aftur</l>\n<l><hi><foreign>Contra</foreign> quod I as a</hi> Clerke <add></add> and coms...<add>ede</add> to disputen </l>\n...?...<note>M.8.21: Something, no longer legible, is erased in the right margin.</note>\n<l>And saide soþly <hi><foreign>sepcies  in die cadit iustus</foreign></hi></l>\n<l>Seuen sithe saith þe book  synn.<add>e</add>th þe riȝtful</l>\n<l>And whoso sinneth I saide  doþ .<add>y</add>uel as me th.<add>i</add>nkeþ</l>\n<l>And dowell and do..<add>iu</add>el  may nouȝt dwelle to<seg>-</seg>gidre</l>\n<l><foreign>Ergo</foreign> he nys nauȝt alway  amonge<add>s</add> ȝ<add>y</add>ow Frerus</l>\n<l>He is otherwhile elles where  to wisse þe p.<add>e</add>ple</l>\n<l>I shal seie þe my sone . saide þe Frere þanne</l>\n<l>How seuen sithes þe sad man  on þe day synneth</l>\n<l>By a forbisene quod þe Frere  I shal þe faire shewen</l>\n<l>Lat bringe a man in a bote  amidde þe brodur<note>M.8.30: M's <hi>brodur</hi> is not attested in other <hi>B</hi> manuscripts, most of which read <hi>brode</hi>.</note> watur</l>\n<l>Þe wynde and þe watur  and þe boot waggynge</l>\n<l>Makeþ þe man many a tyme  to falle and to stonde</l>\n<l>For stonde he neuere so st.<add>y</add>f .<add>  </add> he stumbleth ȝ.f<add>if</add> he moue</l>\n<l>Ac ..<add>yet</add> is he sau.<add>f</add> and sounde  and so him bihoueth</l>\n<l>For ȝif he ne arise þe rather  and rauȝte to þe steere</l>\n<l>Þe wynd wolde w<expan>i</expan>t<expan>h</expan> þe watur  þe boot ou<expan>er</expan>ethrowe</l>\n<l>And þanne were his <add>lif</add> lo..<add>st</add>  þourgh lachesse of him<seg>-</seg>seluen</l>\n<l>And þus it falleþ quod þe Frere  bi folk here on erthe</l>\n<l>Þe watur is likknede to þe world  þat wa..<add>ny</add>eth and wexeþ</l>\n<l>Þe goodus arne<add><seg> —</seg></add><note>M.8.40: M's original reading <hi>arne</hi> was unattested in other <hi>B</hi> manuscripts.</note> of þis grounde  arn like  to þe grete wawes</l>\n<l>Þat as wyndus and wedres  walweþ<note>M.8.41: M's reading <hi>walweþ</hi> is shared with L and with some <hi>A</hi> and <hi>C</hi> manuscripts. Other <hi>B</hi> manuscripts read <hi>walkeþ</hi>. Compare a similar variant at M.9.56.</note> aboute . </l>\n<l>Þe boot is likkened to oure body  þat brutel is of kynde</l>\n<l>Þat þourȝ þe flessh and þe feende<note>M.8.43: M's reading of <hi>flessh and þe feend</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>feend and þe flessh</hi>.</note> <add></add> and þe frele worlde</l>\ntymes sithes<note>M.8.44: The deleted text is legible under ultraviolet light.</note>\n<l>Synneth þe sad man  a day seuen times<add>sithes</add><note>M.8.44: M's original reading <hi>times</hi> placed it in agreement with HmCrG. In M, <hi>sithes</hi> is written over the erased <hi>times</hi>, although for some reason both <hi>tymes</hi> and <hi>sithes</hi> are erased in the margin.</note></l>\n<l>Ac dedly synne doþ he nouȝte  for dowel him h.lp...<add>keputh</add><note>M.8.45: The erased reading appears to be <hi>helpeth</hi> which is the reading of F and of versions <hi>A</hi> and <hi>C</hi>.</note> . </l>\n# <foreign>q<expan>uod</expan> Carit<expan>as</expan> maxi<expan>m</expan>e adiuuat <expan>con</expan><expan>tra</expan> p<expan>e</expan>cc<expan>atu</expan>m</foreign>\n<l>And þat is charitee þe champioun  chief helpe aȝein synne</l>\n<l>For he strengtheþ man to stonde  and stereth ma<add><expan>n</expan></add>n..<add>es</add> soule</l>\n<l>And þouȝ<add><seg>—</seg></add>gh þi body bowe . as <add>a</add><note>M.8.48: M's inserted <hi>a</hi> is unattested in other <hi>B</hi> manuscripts.</note> boote  doth in þe watur</l>\n<l>Ay is þe soule sauf  but þou þi<seg>-</seg>seluen wole</l>\n<l>Do a dedly synn<add>e</add>  and drenche so þ..<add>y</add> soule</l>\n<l>God w...?...<add>ole suffre</add> wel þ..<add>y</add> sleuthe  ȝif þ..<add>y</add><seg>-</seg>seluen likeþ</l>\n<l>For ...?...<add>he yaf þee to yeresyeue</add>  to .<add>y</add>eme wel þ..<add>y</add><seg>-</seg>seluen</l>\n<l>And þat is wi..<add>t</add> a<note>M.8.53: As in L, <hi>a</hi> is to be understood as "and," the reading of other <hi>B</hi> manuscripts.</note> <orig>frewille</orig><reg>fre wille</reg>  to eu<expan>er</expan>y wiȝte a porcioun</l>\n<l>To fleinge foules  to fisshes and to beestus</l>\n<l>Ac man haþ mooste þer.<seg>-</seg>of  and moost is to blame</l>\n<l>But ȝif he worche well þerwith  as dowell him techeþ</l>\n<l>I haue no kynde knowynge quod I  to conce..<add>iue</add> alle ȝ<add>y</add>owre wordus</l>\n<l>Ac ȝif I may lyue and loke  I shal go l.<add>e</add>rne bett..<add>re</add></l>\n<l>I bykenne þe crist  þat on crosse deide</l>\n<l>And I saide þe same  saue ȝ<add>y</add>ow from mischaunce</l>\n<l>And ȝ<add>y</add>eue ȝ<add>y</add>ow grace on þis grounde  gode men to worthen</l>\n<l>And þus I wente wyde<seg>-</seg>w<add>h</add>ere  walkynge <add>bi</add><note>M.8.62: The addition of <hi>bi</hi> brings M into agreement with BF.</note> myn one . </l>\n<l>By a wilde wildurnesse  and be a wode syde . </l>\n<l>Blisse of þe briddus  brouȝte me a<seg>-</seg>slepe</l>\n<l>And vndur a linde vpon a launde  lened I a stounde</l>\n<l>To lithe þe laies  þe louely foules maden . </l>\n<l>Murthe of here mouthes  made me a<seg>-</seg>slepe<note>M.8.67: M's reading <hi>a<seg>-</seg>slepe</hi> is shared with F; other <hi>B</hi> manuscripts read <hi>þer to slepe</hi>.</note></l>\n<l>Þe merueillouseste me....<add>tels</add>  mette me þanne</l>\n<l>Þat euere dremed wiȝth  in world as I wene</l>\n# <foreign>q<expan>u</expan>om<expan>od</expan>o thought p<expan>ri</expan>mo apparu<expan>i</expan>t in sompno</foreign>\n<l>A ...<add><seg> —</seg></add> muche man <add>as</add><note>M.8.70: M's original reading without <hi>as</hi> is not found in other <hi>B</hi> manuscripts but is shared with <hi>A</hi> and some <hi>C</hi> manuscripts.</note> me þouȝte  and lik. vn<seg>-</seg>to my<seg>-</seg>seluen . </l>\n<l>Come and callud me  by my riȝte name</l>\n<l>What artow quod I þo  þat<note>M.8.72: M alone among <hi>B</hi> manuscripts omits <hi>þou</hi> at this point, but it is the reading of <hi>A</hi> and most <hi>C</hi> manuscripts. Most <hi>B</hi> manuscripts read <hi>þat þou</hi>; Cr reads <hi>thou þ<expan>a</expan>t</hi>.</note> myn name knowest</l>\n<l>Þat þow woost well quod he  and no w..<add>y</add>ght bett..<add>re</add></l>\n<l>Wot I what þou arte<add>  þowght . </add> saide he þanne</l>\n<l>I haue suwede þe þis seuen ȝ<add>y</add>eer  say þow me no rathur</l>\n<l>Art þou þoȝ<add>w</add>ght . quod I þo  þow coutheste me wisse</l>\n<l>Where þat Dowel dwelleþ  and do me that to knowe</l>\n...?...# <foreign><expan>prim</expan>a disc<expan>ri</expan>pc<expan>i</expan>o de</foreign> dowell\n<l>Dowell and do<seg>-</seg>bet  and dobeste <add></add> þe þridde quod quod he</l>\n<l>Aren þre faire vertues  and beth nouȝte fer to fecche<note>M.8.79: M's reading of <hi>fecche</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>fynde</hi>.</note></l>\n<l>Whoso is trwe of his t..<add>to</add>nge  and of his two handes</l>\n<l>And þourgh his labour or þourgh his londe<add> </add> his liflode wynneþ</l>\n<l>And is trusty of his tail..<add><seg>—</seg></add>ende  takeþ but his owne</l>\n<l>And is nouȝt ...<add>dro</add>nkenlewe . ne dedeigno..<add>us</add>  Dowell him folweth</l>\n<l>Do<seg>-</seg>bette doþ riȝt þus  ac he doþ muche more</l>\n<l>He is as lowe as a lombe <add></add> and loueliche of speche</l>\n<l>And helpuþ alle men  aftur þat hem nedeth</l>\n<l>Þe baggus and þe bigurdeles  he haþ to<seg>-</seg>broken hem alle</l>\n<l>Þat þe erl ...?...?...<add>Auarous  heeld</add> and his heires</l>\n<l>And þus w<expan>i</expan>t<expan>h</expan> mamon...?...<add>aes moneie  </add><add>he</add> makeþ<note>M.8.89: M alone among <hi>B</hi> manuscripts has the present tense. Other <hi>B</hi> manuscripts attest the present perfect or past perfect.</note> him freendus</l>\n<l>And is ru<add>o</add>nnen in<seg>-</seg>to Religioun  and haþ rendrede þe bible</l>\n<l>And precheþ to þe p.<add>e</add>ple  seinte Poules wordus</l>\n<l><hi><foreign>Libenter suffertis insipientes . cum sitis ip<expan>s</expan>i sapientes</foreign></hi></l>\n<l>And suffreþ . þe vnwise  with ȝ<add>y</add>ow for to libbe</l>\n<l>And w<expan>i</expan>t<expan>h</expan> glade wille doþ hem goode  for so god ȝ<add>y</add>ow hoteþ . </l>\n# <foreign>disc<expan>ri</expan>p<expan>c</expan>io de</foreign> do<seg>-</seg>best <foreign>ad ep<expan>iscop</expan>os p<expan>er</expan>tinet</foreign>\n<l>Do<seg>-</seg>beste . is a<seg>-</seg>boue bothe  and bereth a bisshopus croos</l>\n<l>Is hokud on þat on ende  to halen men from helle</l>\n<l>A pike is on þat potente  to putte a<seg>-</seg>doun þe wikk..<add>ed</add> . </l>\n<l>Þat waiten any wikk.<add>e</add>dnesse  dowel to tene</l>\n<l>And dowell and dobet  amonges hem ordeinede</l>\n# On to be kyng & Rule all\n<l>To croune on . to be kynge <add></add> to reulen hem .....<add>bothe</add></l>\n<l>Þat ȝif dowell or do<seg>-</seg>bet  do aȝeins dobeste</l>\n<l>Þanne shal þe kynge comen  and caste hem in irens</l>\n<l>And but ȝif dobest bidde for hem  þei to ben  þere for euere</l>\n<l>Thus dowell and dobet  and dobeste þe þridde</l>\n<l>Crouned on to be kynge <add></add> to kep..<add>en</add> hem alle</l>\n<l>And to reulen þe Reume  by hire þre wittus</l>\n<l>And in .....<add>non o</add>ther wise  but as þei þree assentude</l>\n<l>I thonkede þouȝth þo  þat he me þus tauȝte . </l>\n<l>Ac .<add>y</add>et sauoreth me nouȝte þi segginge  I coueite to lurne</l>\n<l>How dowel dobet . and dobest  don amonges þe po<add>e</add>ple</l>\n<l>But . wit.. . conne wisse þe quod þouȝte <add></add> where þo þree dwellen</l>\n<l>Elles wote I none þat can  þat now is a<seg>-</seg>liue . </l>\n# <foreign>q<expan>u</expan>om<expan>od</expan>o</foreign> will & thought <foreign>p<expan>ri</expan>mo obuiaueru<expan>n</expan>t cu<expan>m</expan></foreign> witt\n<l>Þouȝt. and I þus  þre daies we ȝ<add>y</add>eden</l>\n<l>Disputinge vppon Dowell  day aftur othur</l>\n<l>And ar we were war  wyth . witte gan we mete</l>\n<l>He was longe and lene  and liche to non othur</l>\n<l>Was no pru<add>y</add>de on his apparaille  ne pouerte nowther</l>\n<l>Sadde of his semblaunt  and of ..chere<add>softe chiere .</add></l>\n<l>I durste .....<add>moeue</add> non matiere  to maken him to iangle</l>\n<l>But as I bad þou..<add>ȝt</add> þo  be mene bytwene</l>\n<l>And putte forth somme<add><seg> —</seg></add> p<expan>ur</expan>pos  to prouen his wittus</l>\n<l>What was Dowell . from dobet  and dobest fram hem boþe . </l>\n<l>Þanne þouȝt. in þat tyme  saide þise wordus</l>\n<l>Where Dowell dobete  and dobeste <add>ben</add><note>M.8.124: M's original reading without <hi>ben</hi> agreed with RF.</note> in londe</l>\n<hi>will</hi> ...?...<note>M.8.125: This erasure is illegible even under an ultraviolet lamp.</note>\n<l>Here is . will . wolde y<seg>-</seg>wyte  ȝif wit.. couthe teche hym . </l>\n<l>And wh.....<add>eiþer</add> he be man . or wo<expan>m</expan>man  þis man fayne<add> <seg>——</seg></add><note>M.8.126: M's original reading agreed with WCrLRF. M's erasure of <hi>fayne</hi> brings it into agreement with HmGYOC<hi>2</hi>CB.</note> wolde aspie</l>\n<l>And worchen as þ..<add>ei</add> thre wolde  þis is his entente . </l>


1Jo 5 | `KGF | STEP | Méŋnéŋ méŋ Yesu imi Kristo ʒéma ninʒéŋgézac, inéŋ Anutu arunec hicŋima kecʒac. Waŋu ic méŋnéŋ méŋ Maŋgoc goi héihéi wammianʒac inéŋ iwac naŋa momacnec goi héihéi wammianʒac.\nYesu imi Anutuac Naŋa.\n1 Méŋnéŋ méŋ Yesu imi Kristo ʒéma ninʒéŋgézac, inéŋ Anutu arunec hicŋima kecʒac. Waŋu ic méŋnéŋ méŋ Maŋgoc goi héihéi wammianʒac inéŋ iwac naŋa momacnec goi héihéi wammianʒac. 2 Neŋaŋ Anutu goi héihéi wammima iwac ʒézé seli ac tohoma imuacnec mia Anutuac nambérac héra goi héihéi waŋ énécmianʒiŋ imi asariyu niŋanʒiŋ. 3 Anutuac ʒézé seli ac tohoanʒiŋ haka iminéŋ mia Anutu goi héihéi wammianʒiŋ wawaŋ meme imi mia wanʒac. Waŋu iwac ʒézé seli ac imi yéwéria qahac. 4 Méŋ Anutu arunec hicŋiyec imi baecac ala batuc qema ogicanʒac. Waŋu baecac ala batuc qema ogicanʒiŋ ogicogic imuac kuha imi ninʒéŋ ninʒéŋnina. 5 Ic méŋ Yesu imi Anutuac Naŋa ʒéma ninʒéŋgézac i qahac ʒéwiŋnec mérénéŋ baecac ala batuc imi hia qema ogicbacnec?\n6 Doku igucnec ʒéma sac igucnec hayec imi mia Yesu Kristo. Doku igucnec sac qahac, néŋ doku ʒéma sac igucnec hayec. Uŋa Téréya, ackuaʒéc héla ʒézéac miŋina wanʒac imuac niŋac Uŋa téréyanéŋ héipucya wanʒac. 7 Imuac niŋ haréwécnéŋ héipuc wamma ʒéanʒu. 8 Imi mia Uŋa Téréya ʒéma doku ʒéma sac, haréwéc iminéŋ momacnec Yesu imi ic héla ʒézu. 9 Neŋaŋ ic embac onac héipuc ac imi ninʒéŋgéanʒiŋ, waŋu Anutuac héipuc ac imi kuha ogicogicya wanʒac. Anutunéŋ naŋawac yomuhuc héipuc wamma ʒézac imuac héipuc ac yominéŋ Anutuac héipuc ac wanʒac; 10 Méŋ Anutuac Naŋa ninʒéŋgéanʒac inéŋ héipuc imi eŋeya qeriaiguc késa kecanʒac. Waŋu méŋ Anutu ménda ninʒéŋgéanʒac inéŋ Anutuac ikora ʒémianʒac tanec wanʒac. Némac niŋ, inéŋ mia héipuc Anutunéŋ Iwac Naŋawac waŋec imi ménda ninʒéŋgéanʒac imuac niŋ imuhuc ʒézua. 11 Héipuc ac imi mia yomuhuc; Anutunéŋ kekec hémbénaŋa nénécmiyec waŋu kekec hémbénaŋa imi Iwac Naŋawac qeriaiguc hezac. 12 Méŋnéŋ Naŋaguc kecʒac iminéŋ kekec hémbénaŋa mema kecanʒac. Méŋnéŋ Anutuac Naŋa ménda késama kecanʒac iminéŋ kekec hémbénaŋa imi ménda késa kecʒac.\n13 Ni ackuaʒéc yomi onaru kekec hémbénaŋa imi he énécmizac imi niŋtegicmu niŋac ic embac Anutuac naŋa Yesuac qara ninʒéŋgézu onac mia kiwi yomi oénécmizua. 14 Nini Anutuac yomuhuc ninʒéŋgéma ewa déŋ wamma kecanʒiŋ; Iwac ewa siŋ tohoma iwawai méŋac méŋ qesimiwiŋ imi hia niŋ nénécmidacmac. 15 Inéŋ niŋ nénécmianʒac imi ninʒéŋiguc iwawai méŋac méŋ welecmianʒiŋ imi bec nénécmizac imi ninʒiŋ.\n16 Ic méŋnéŋ alaya méŋnéŋ képésic humucac buŋa séc ménda wawaŋa imuhucya waŋkeru hémmaciguc iwac niŋac wamma Anutuaru welecmimac. Képésira humuc ac buŋa séc qahac waŋu Anutunéŋ kekec héla mimac. Képésic humuc mihicŋi mimia hemizaciguc imuac ʒéwelecmimu niŋac ménda ʒézua. 17 Héna ac logilogi imi mocʒoŋ képésic wanʒac, néŋ képésic tosara imi humuciguc ménda onagicma kemmac.\n18 Méŋ Anutu arunec hicŋiyec inéŋ képésic ménda waŋanʒac imi nini ninʒiŋ. Némac niŋ, Naŋa Anutu arunec hicŋiyec i imi Inéŋ héŋgaleŋ wammiyu Biria miŋinanéŋ ménda késa osi wammimac. 19 Neŋaŋ imi Anutu arunec hicŋima kecʒiŋ, néŋ baec ic embac tosara imi Biria miŋina iwac qeriaiguc kecanʒu imi neŋaŋ ninʒiŋ. 20 Anutuac Naŋa mama hama niŋtegic qiŋtegic nénécmiyu neŋaŋ ac héla miŋina imi nimmima iwac qeriaiguc kecanʒiŋ. Kecma naŋa Yesu Kristoac qeriaiguc acguc kecanʒiŋ. Waŋu Yesu Kristo inéŋ Anutu héla ʒéma kekec hémbénaŋa kecʒac. 21 Nambérac hécna héŋgaleŋ waŋamuma baniarawac ireha igucnec néŋgacma lakec kecmu.


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Page 49, vol.2De famosis fluminibus. Capitulum quadragesimum sextum.\nAlfridus. Thre famous ryueres renneþ þoruȝ Britayne; by þe whiche þre ryueres marchaundis of byȝonde see comeþ in schippes into Bretayne wel nyh oute of alle manere naciouns and londes. Þe*. [These, Cx.] þre ryueres beeþ Themse, Seuarne, and Humber. Þe see ebbeþ and floweþ at þe mouþes of þese*. [the, Cx.] þre ryueres, and departeþ [þe]*. [Added from α. and Cx.] þre prouinces of þe ilondes, as hit were þre kyngdoms, for to wynne;*. [a sondre, Cx., who probably read atwynne (as in β. and γ.); the text seems cor|rupt.] þe þre parties beeþ Loegria, Cambria, and Norþhumbria, þat beeþ Wales, Engelond,*. [myddel Englond, Wales, Cx.] and Northumberlond. ℞.*. [α. omits ℞.] [Þis]*. [Added from α.; these, Cx.] name Temse*. [Themse, α.] semeþ i-made oo name of tweye names of ryueres,*. [two riuers, Cx.] þat beeþ Tame and Ise. For þe ryuer Tame renneþ bysides Dorchestre, and falleþ in Ise; þerfore al þe ryuer from þe first heede anon to þe est see hatte Temse. Temse bygynneþ bysides Tettebury, þat is þre myle by norþ Malmesbury; þere Temse springeþ of a welle and renneþ estward, and passeþe þe Fosse, and departeþ Glowcetreschire and Wilt|schire, and draweþ wiþ hym meny oþer welles stremes,*. [and stremes, Cx.] and wexeþ grete at Grecestre, and passeþ forþ þanne toward Bamptoun,*. [Hampton, Cx.] and so forþ by Oxenforde, by Walyngforde, by\nPage 51, vol.2 Redynge, and by Londoun. Willelmus de Pontificibus, libro secundo.*. [Reference added from Cx., who has c. (i.e. capitulo) for libro.] At þe hauen of Sandwhiche it falleþ into þe est see, and holdeþ his name fourty myle byȝond Londoun, and departed somtyme*. [in som place, Cx.] bytwene Kent and Essex, Westsex and Mer|cia; þat is as hit were a greet deel of [myddel]*. [Added from α. and Cx.] Engelonde. Seuarn is a ryuer of Bretayne, and hatte Habren [in Britoun, and haþ þat name Habren of Habren],*. [Added from α. and Cx., who has Britons.] þat was Estrildes douȝter. Guedolen þe quene drenched þis Habren þerynne; þerfore þese*. [the, Cx.] Bretouns cleped þe ryuer Habren after þe womman þat was adraynt [þerynne],*. [Added from α. and Cx.] but by corupte Latyn tonge hit hatte Sabryna, Seuarne on Englische. Seuarne byginneþ in þe myddel of Wales, and passeþ first toward þe est anon to Schroesbury, and þan torneþ souþward anon to Brigge-norþ, Wircetre, and Gloucetre, and falleþ in to þe west see besides Brystowe, and departed somtyme*. [departeth in somme place, Cx.] bytwene Engelond and Wales. Willelmus de Pontificibus, libro quarto. Seuarne is swift of streme, fische craft is þere ynne, woodnesse of swolwynge and of whirlynge water casteþ vp and gadereþ to hepe grete hepes of grauel. Seuarne is ofte vppe*. [ofte aryseth, Cx.] and\nPage 53, vol.2 passeþ þe brynkes.*. [brymmes, α.; ouerfloweth the bankes, Cx.] ℞. Humber haþ þe name of Humber, kyng of Hunes, for he was adreynt*. [drowned, Cx., and so often.] þerynne, and renneþ first a crook out of þe south side of York, and þanne departeþ þe prouince of Lyndeseye*. [Lyndeceie, α.] þat longede somtyme to þe Merces from þe oþer contray Norþumberlond. Trent and Owse*. [Ouse, α.] renneþ*. [and renneþ, MS. (not Cx.)] in to Humber, and makeþ the ryuer ful greet. Tre|uisa. Þe Merces were men as hit were of myddel Engelond, as it is i-seide wiþ ynne.*. [as it shal be sayd here after, Cx.]


Toller, T. Northcote, and Joseph Bosworth. "be-flagen flǽsc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 7.\nbe-flagen flǽsc es ; n. [MS. flǽc] The bowels; viscera Beflagen flǽc [ = flǽsc] vel innoþes innewearde viscera, Ælfc. Gl. 75; Som. 71, 99; Wrt. Voc. 45, 7. v. be-fleán.


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Bosworth/Toller, page b0336\nThis is page 336 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n336 FREÓRIG-FERÞ -- FRETAN.\n[man], Exon. 49 b; Th. 171, 21; Gú. 1130. Ferþloca freórig a trembling body, 76 b; Th. 288, 18; Wand. 33.\nfreórig-ferþ; adj. Sad in soul; tristis an&i-short;mo :-- Cwom freórigferþ ðá seó fæ-acute;mne wæs he, sad in soul, came to where the damsel was, Exon. 52 b; Th. 182, 30; Gú. 1318.\nfreórig-mód; adj. Sad in mind; tristis an&i-short;mo :-- He monge gehæ-acute;lde, ðe hine ádle gebundne gesóhtun, freórigmóde he healed many, who, oppressed with malady, sad in mind, sought him, Exon. 45 b; Th. 155, 14; Gú. 860.\nfreó-riht, es; n. A free right, common right, right of a freeman; lib&e-short;r&o-long;rum et ingenu&o-long;rum jus:-- He ne beó syððan æ-acute;niges freórihtes wyrðe he shall not afterwards deserve any free right, L. C. S. 20; Th. i. 386, 22.\nFREÓSAN, hit freóseþ, frýsþ, frýst; p. freás, pl. fruron; pp. froren To FREEZE ; g&e-short;l&a-long;re :-- Forst sceal freósan frost shall freeze, Exon. 90 a; Th. 338, 1; Gn. Ex. 72. Men steorran mágon [MS. magan] geseón swá sutole swá on niht ðonne hit swíðe freóseþ men may see the stars as plainly as at night when it freezes hard. Homl. Blick. 93, 20. Hit frýst [frýsþ MS. D.] g&e-short;lat, Ælfc. Gr. 22; Som. 24, 8. [Wyc. frees, freesede froze: Plat, fresen, freren: Dut. vriezen: Ger. frieren : M. H. Ger. vriusen: O. H. Ger. friusan, freosan: Goth. frius, n. frost: Dan. fryse: Swed, frysa: Icel. frjósa.] DER. ge-freosan: ofer-froren.\nfreót, freód, es; m. Freedom, liberty, an enfranchisement, a setting a man free; l&i-long;bertas, m&a-short;n&u-long;missio :-- Þolie his freótes let him forfeit his freedom, L. E. G. 7; Th. i. 170, 17. We scylon todæ-acute;lan freót and þeówet we ought to distinguish between freedom and slavery, L. C. S. 69; Th. i. 412, 9: L. Ed. 9; Th. i. 164, 10.\nfreót-gifa, an; m. A giver of freedom, liberator, emancipator; manumissor, Ælfc. Gl. 112; Som. 79, 91; Wrt. Voc. 59, 58.\nfreót-gifu, e; f. The gift of freedom, emancipation, manumission; manumissio :-- Freótgifu [MS. freótgife] manumissio, Ælfc. Gl. 112; Som. 79, 92; Wrt. Voc. 60, 1.\nfreoða, an; m. A protector, defender; t&u-long;tor :-- Ðú me, God, wæ-acute;re freoða thou, O God, wast a protector to me; ref&u-short;gium meum es tu. Ps. Th. 70, 3.\nfreoðan; p. ede; pp. ed To FROTH; sp&u-long;m&a-long;re, Som. DER. a-freoðan.\nfreoðian; p. ode, ade; pp. od, ad To care for, maintain, cherish, protect, keep, observe ; cons&u-short;l&e-short;re, sustent&a-long;re, f&o-short;v&e-long;re, tu&e-long;ri, observ&a-long;re :-- In eallum þingum ðære cirican eahtum and gódum he freoðode and fultemede eccl&e-long;siæ rebus in omn&i-short;bus cons&u-short;l&e-short;re ac f&a-short;v&e-long;re c&u-long;r&a-long;vit, Bd. 2, 6; S. 508, 32. Ðæt mínes freán módwén freoðaþ what my master's mind's thought will maintain, Exon. 129 b; Th. 498, 3 ; Rä. 87, 7. God mín feorg freoðaþ God will protect my life, Exon. 36 a; Th. 116, 28; Gú. 214. Hie ælmihtig sigebearn Godes freoðode the almighty victorious Son of God protected her, Elen. Kmbl. 2292; El. 1147: Exon. 94 b; Th. 354, 3; Reim. 40: 103 a; Th. 391, 14; Rä. 10, 5. Hine weoruda God freoðade on foldan the God of hosts protected him on earth, Exon. 38 a ; Th. 126, 6; Gú. 367. Hí ðone heágan dæg healdaþ and freoðiaþ they keep and observe the high day [Sunday], Hy. 9, 27; Hy. Grn. ii. 291, 27. DER. ge-freoðian. v. friðian.\nfreoðo, frioðo, freoðu, friðo, fryðo, freðo; indecl. f: freoðu, friðu, e; f. Peace, security, protection, a refuge; pax, sec&u-long;r&i-short;tas, t&u-long;t&e-long;la, as&y-long;lum :-- Seó [treów] ðé freoðo sceal in lífdagum weorþan which [faith] shall be peace to thee in thy life's days, Cd. 163 ; Th. 204, 21; Exod. 422. Wel biþ ðæm ðe mót Drihten sécean, and to Fæder fæðmum freoðo wilnian it shall be well to him who may seek the Lord, and desire peace in his Father's bosom, Beo. Th. 379; B. 188: Exon. 121 a; Th. 465, 3; Hö. 98. Gif me freoðo Drihten an if the Lord will grant me protection, Cd. 89; Th. 110, 15; Gen. 1838: 183; Th. 229, 25; Dan. 222. Ic me freoðu to ðé wilnige I desire peace from thee, Ps. Th. 55, 8. Hí ðæ-acute;r lifgaþ á in freoðu Dryhtnes they shall live there for ever in the Lord's peace, Exon. 64 b; Th. 238, 1; Ph. 597. Þurh ðé eorþbúende ealle onfóþ freoðo and freóndscipe through thee all dwellers upon earth shall receive peace and friendship, Cd. 84 ; Th. 105, 28; Gen. 1760. Ic eów freoðo healde I will hold you in protection, Andr. Kmbl. 672; An. 336. Ne mihte earmsceapen findan freoðe the poor wretch could not find protection, 2261; An. 1132. Utan us to Fæder freoða wilnian let us desire peace from our Father, Exon. 19 a; Th. 48, 18; Cri. 773. [O. Sax. friðu: O. H. Ger. fridu.] DER. fenfreoðo. v. friþ.\nfreoðo-beácen, es; n. A sign of peace, sign granting safety; p&a-long;cis signum, signum incolum&i-short;t&a-long;tem præbens :-- Hine Waldend on tácen sette, freoðobeácen, ðý-læs hine feónda hwilc mid gúþ-þræce grétan dorste the Lord set a token, a sign of peace, upon him [Cain], lest some enemy durst greet him with hostile force, Cd. 50; Th. 64, 4; Gen. 1045.\nfreoðo-burh; gen. -burge; f. A peaceful city, city of refuge, an asylum; p&a-long;cis arx, as&y-long;lum :-- He gesóhte freoðoburh he sought the peaceful city. Beo. Th. 1048; B. 522. v. friþ-burh.\nfreoðo-leás; adj: Peaceless; p&a-long;ce c&a-short;rens :-- Swylc wæs ðæs folces freoðoleás tácen such was the people's peaceless token, Andr. Kmbl. 58; An. 29. v. friþ-lcás.\nfreoðo-scealc, es; m. A minister of peace; p&a-long;cis minister :-- Swá se engel, fæ-acute;le freoðoscealc, fæ-acute;mnan sægde as the angel, the faithful minister of peace, said to the damsel, Cd. 105; Th. 138, 33; Gen. 2301. Spræ-acute;con fæ-acute;le freoðoscealcas to Lothe the faithful ministers of peace spake to Lot, Cd. 115 ; Th. 150, 25 ; Gen. 2497.\nfreoðo-sibb protecting peace, v. friðu-sibb.\nfreoðo-spéd, friðo-spéd, e; f. Abundance of peace, protecting power; p&a-long;cis c&o-long;pia, tut&e-long;l&a-long;ris p&o-short;testas :-- Enoch siððan ealdordóm ahóf. freoðospéd Enoch then raised his sovereignty, his protecting power, Cd. 60; Th. 73, 2; Gen. 1198.\nfreoðo-tácen a token or sign of peace, v. friðo-tácen.\nfreoðo-þeáw, es; m. Peaceful behaviour or manner; pac&i-short;f&i-short;ci m&o-long;res :-- Ðá wæs sibb on heofnum, freoðobeáwas then there was agreement in heaven, peaceful manners, Cd. 4 ; Th. 5, 29; Gen. 79.\nfreoðo-wæ-acute;r, freoðu-wæ-acute;r, frioðo-wæ-acute;r, frioðu-wæ-acute;r, friðo-wæ-acute;r, e; f. A covenant of peace, an agreement, compact; p&a-long;cis fœdus, pactum :-- Wæs seó eorla gedriht ánes módes, fæstum fæðmum freoðowæ-acute;re heóld the host of men was of one mind, held the covenant of peace in their firm breasts, Cd. 158; Th. 197, 13; Exod. 306. Hí onféngon fulwihte and freoðuwæ-acute;re they received baptism and the covenant of peace, Andr. Kmbl. 3259: An. 1632. /. fríoðo-wár, -waru.\nfreoðo-weard a guardian of peace, v. freoðu-weard.\nfreoðo-webba a peace-weaver, an angel, v. friðo-webba.\nfreoðo-webbe a peace-weaver, woman, v. freoðu-webbe.\nfreoðo-wong, es; m. A peaceful plain; p&a-long;cis campus :-- Freoðowong ðone ofereódon they went over the peaceful plain, Beo. Th. 5910; B. 2959.\nfreoðu peace, security, protection, Ps. Th. 55, 8: Exon. 64 b; Th. 238, 1; Ph. 597. v. freoðo.\nfreoðu-wæ-acute;r a covenant of peace, Andr. Kmbl. 3259; An. 1632. v. freoðo-wæ-acute;r.\nfreoðu-weard, es; m. A guardian of peace; p&a-long;cis custos :-- Him wæs engel neáh fæ-acute;le freoðuweard the angel was near him, a faithful guardian of peace, Exon. 35 a; Th. 112, 15; Gú. 144.\nfreoðu-webbe, an; f. A peace-weaver, woman; p&a-long;cis textrix, conciliatrix, m&u-short;lier :-- Ne biþ swylc cwénlíc þeáw, ðætte freoðuwebbe feores onsæce leófne mannan such is no feminine usage, that a peace-weaver deprive a dear man of his life, Beo. Th. 3888; B. 1942. Widsíþ mid Ealhhilde, fæ-acute;lre freoðuwebban, hám gesóhte Eormanríces Widsith with Ealhild, faithful peace-weaver, sought the home of Ermanric, Exon. 84 b ; Th. 319, 2 ; Wíd. 6. v. Grm. And. u. El. 144.\nfreót-man. -mann, es; m. A freedman; l&i-long;bertus :-- Hió hyre an ðara [MS. ðere] manna and ðæs yrfes, bútan ðám freótmannum [MS. -mannon] she gives her the men and the stock, except the freedmen, Cod. Dipl. 1290; A. D. 995; Kmbl. vi. 131, 10.\nfreó-wine, es; m. A noble friend; n&o-long;b&i-short;lis vel princeps &a-short;m&i-long;cus :-- Ðæt ðú me ne forwyrne, freówine folca that thou deny me not, noble friend of people, Beo. Th. 864, note ; B. 430.\nFresan; gen- Fresena, Fresna; pl. m. The Frisians; Frisii, Fres&o-long;nes :-- He mid Wilbrord done hálgan bisceop Fresena wæs wuniende &a-short;pud sanctiss&i-short;mum Fres&o-long;num gentis archiepisc&o-short;pum Vilbrordum mor&a-long;b&a-long;tur, Bd. 3, 13; S. 538, 8: Beo. Th. 2191; 8. 1093. Ðæt Swíþbyrht and Wilbrord biscopas wæ-acute;ron Fresna þeóde gehálgode that Swithbyrht and Wilbrord were consecrated bishops of the Frisians' nation, Bd. 5, 11; S. 625, 28: Exon. 85 a; Th. 320, 11; Wíd. 27: Beo. Th. 5823; B. 2915. v. Frysa.\nFres-cyning, es; m. A Frisian king; Fres&o-long;num rex :-- Nalles he Frescyninge breóstweorbunge bringan móste he could not bring the ornament to the Frisian king, Beo. Th. 5000; B. 2503.\nFresisc; adj. Of or belonging to Friesland, Frisian; Fr&i-long;s&i-short;cus :-- Næ-acute;ron hí náwðer ne on Fresisc gescsepene ne on Denisc they were shapen neither as the Frisian nor as the Danish, Chr. 897 ; Erl. 95, 15. Ðæ-acute;r wearþ ofslægen Lucumon, and ealra monna, Fresiscra and Engliscra, Ixii there was slain Lucumon, and of all the men, Frisian and English, sixty-two, Chr. 897; Erl. 96, 4. v. Frysisc.\nFres-lond, es; n. Friesland; Fr&i-long;sia :-- Freslondum on Hreðles eafora swealt Hrethel's offspring perished in the Frieslands, Beo. Th. 4704; B. 2357. v. Frys-land.\nFRETAN, ic frete, ðúfritest, fritst, he freteþ. friteþ, fritt, fryt, pl. fretaþ; p. ic, he fræt, ðú fræ-acute;te. pl. fræ-acute;ton; pp. freten [for-, etan to eat?]. I. to eat up, gnaw, FRET , devour, consume; dev&o-short;r&a-long;re, cons&u-long;m&e-short;re, com&e-short;d&e-short;re :-- Ða ðe wilniaþ fretan mín folc qui dev&o-short;rant pl&e-long;bem meam, Ps. Th. 13, 9: 26, 3: Exon. 127 a; Th. 488, 11; Rä. 76, 5: 87 b; Th. 329, 34; Vy. 44: Beo. Th. 6021; B. 3014: 6220; B. 3114. Swá líg freteþ mórhæ-acute;þ v&e-short;lut flamma incendat montes, Ps. Th. 82, 10. Friteþ wildne fugol it eats the wild bird, Salm. Kmbl. 596; Sal. 297: 808; Sal. 403. Deáþ misfédeþ oððe fritt hig mors depascet eos, Ps. Spl. T. 48, 14. Fýr fryt land mid his wæstme ignis dev&o-short;r&a-long;bit terram cum germ&i-short;ne suo, Deut. 32, 22. Gærstapan hit fretaþ eall locustæ dev&o-short;r&a-long;bunt omnia, Deut. 28, 38 : Ps. Th. 52, 5. He fræt fýftýne men he devoured fifteen men, Beo. Th. 3167; 6. 1581: Exon. 112 b; Th. 432, 4; Rä. 48, 1. He fræt uncer wurþ c&o-short;m&e-long;dit pr&e-short;tium nostrum, Gen. 31, 15: Ps. Spl. 79, 14.


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'un-tweógendlíce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. Indubitably, unhesitatingly Untweógendlíce (incunctanter) hé mæg beón ongyten sóð martyr, Gr. D. 231, 21.\nToller, T. Northcote, and Joseph Bosworth. "un-tweógendlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 735.\nun-tweógendlíce adv. I. without feeling doubt, certainly, unhesitatingly Ic hit untweógendlíce gelýfde in tó gesettanne eam indubitanter inserendam credidi, Bd. 4, 22; S. 592, 30. Eallum mannum þurhwuniggendum in tintregum untweógendlíce, Blickl. Homl. 171, 16. Hié untweógendlíce wéndon ðæt heora hláford wǽre on heora feónda gewealde, Ors. 3, 9; Swt. 134, 27. Ǽgðer ðara