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'strǽl' - Bosworth–Toller Anglo-Saxon Dictionary\nstrél, streál, es ; m. : e ; f. : stræle, an ; f. An arrow, shaft, dart (lit. and fig.) Ðá genam hé his bogan and hine gebende and ðá mid geǽttredum strǽle ongan sceótan . . . Ðá sóna mid ðan ðe se strǽl on flyge wæs, ðá com swíðe mycel windes blǽd, ðæt seó strǽl wearð eft gecyrred, and ðá ðone ilcan mon, ðe heó ǽr from sended wæs, hé sceát, Blickl. Homl. 199, 17-23. Hé cwæð tó ðam deófle: 'Ðú heardeste strǽl tó ǽghwilcre unrihtnesse, 241, 3 : Andr. Kmbl. 2380 ; An. 1191. Hé his costunge streále on ðam móde gefæstnode ðæs cempan. Hé mid ðære geǽttredan streále gewundod wæs . . . Ðá hæfde hine seó deófollíce strǽl mid ormódnysse gewundodne, Guthl. 4 ; Gdwin. 28, 2-14. Swá seó strǽle byþ strangum on handa sicut sagittae in manu potentis, Ps. Th. 126, 5. Leóhtes strǽle ł leóma lucis spiculum, Hymn. Surt. 30, 6. Se mon wæs ofscoten mid his ágenre strǽle mid ðý ðe hé wolde ðone fearr sceótan, Shrn. 83, 6. Hé forð onsendeþ biterne strǽl, Exon. Th. 48, 2 ; Cri. 765. Strǽlas sagittae, Ps. Spl. 63, 8 : Blickl. Homl. 203, 9. Strélas, Ps. Surt. 56, 5. Stréle beóþ scearpe sagittae acutae, Ps. Th. 119, 4 : 143, 7. Scearpum strélum, 63, 4. Hé sende his strǽlas, 17, 14 : Judth. Thw. 24, 34 ; Jud. 223. Ðá hét ic feá strǽla (paucas sagittas ) sendan in ða burh innan, Nar. 10, 22. Hé sendeþ his strǽlo, Bd. 4, 3 ; S. 569, 20. Lǽteþ strǽle fleógan, farende flán, Exon. Th. 386, 4 ; Rä. 4, 56. Hé ða strǽle ðara áwerigdra gásta him fram ásceáf, Guthl. 6 ; Gdwin. 42, 24. Strǽle bitere sendan, Ps. Th. 77, 11 : 76, 14. [Strales hate, Laym. 5695. O. L. Ger. O. H. Ger. strála ; f. sagitta, jaculum : M. H. Ger. strál, strále ; m. f. : Ger. strahl ; m.] v. here-, wæl-, wǽpen-strǽl.\nThis entry is on page: 925 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "strǽl." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 925.


'líhting' - Bosworth–Toller Anglo-Saxon Dictionary\nalleviation. Add:v. dǽdbót-líhting.\nToller, T. Northcote, and Joseph Bosworth. "líhting." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 618.\nlíhting e; f. Lighting, shining, illumination, giving light On líhtinge fýres in illuminatione ignis, Ps. Spl. 77, 17. God geworhte ðæt máre leóht tó ðæs dæges líhtinge, Gen. 1, 16. Ða steorran sint tó nihtlícere líhtinge gesceapene, Homl. Th. i. 110, 15. Mid sóðre sunnan líhtincge úre heortan álíhte, Btwk. 196, 17. Nú is ǽlc dæg of ðære sunnan l\nlíhting e; f. Lightening, alleviation, relief, mitigation, release Ðis is seó líhtingc ðe ic wylle eallon folce gebeorgan ðe hig ǽr ðyson mid gedrehte wǽron ealles tó swýðe this is the relief that I will secure to all folk in regard to matters with which they were ere this all too much harassed, L. C. S. 70; Th. i, 412, 18. Ðonne biþ him geseald his synna líhtingc then shall a release from his sins be given him, L. Pen. 18; Th. ii. 286,


'fættian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode; pp. od To FATTEN; pinguĕfăcĕre, pinguescĕre Fættiaþ wlitige wéstenes the feire thingis of desert schulen wexe fatte, Wyc; pinguescent spĕciōsa deserti, Ps. Spl. 64, 13. v. ge-fættian, ge-fætnian.\nBosworth, Joseph. "fættian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 269.\nfǽttian Add:1. to grow fat Fǽttiað endas pinguescent fines, Bl. Gl. Fǽt geworden wes and faettade pinguis factus est et incrassavit , Ps. Srt. ii. p. 193, 11. 2. to make fat, anoint Ðú faettades in ele heáfud mín inpinguasti in oleo caput meum , Ps. Srt. 22, 5. [v. N. E. D. fa


Bosworth/Toller, page d0091\nThis is page 91 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nBÍ-GENGA -- BIN 91\nbígengcas ceremonias, An. Ox. 2624. Hwí ðú úre goda biggencgas forseó, Hml. S. 8, 57. Godes biggengas, Hml. Th. ii. 66, 16. Bysega and bígengas þysses Drihtenlican þeówdómes, R. Ben. 5, 10. v. bí-genge.\nbí-genga. Add :-- Bígenga, tilia, inbúend colonus . i. incola, cultor, inquilinus, Wrt. Voc. ii. 134, 25. I. an inhabitant :-- Heofenlic bígengca celicola, An. Ox. 3934: Guth. 40, 3. Ðá bígengean þæs londes incolae regionis ejus, Nar. 5, 26. Biggengan, Bl. H. 209, 3. Bígengcan, Guth. 20, 14. II. a cultivator :-- Hé cwæð tó þæs wíngeardes biggengan (bígencga cultorem, Lk. L. 13, 17) ... Se biggenga him andwyrde, Hml. Th. ii. 408, 2-5. Hé sende tó bígengum (ad cultores), Lk. L. R. 20, 10. III. one who takes care of persons; cultor. v. be-ganga in Dict. IV. a worshipper :-- Hé wæs deófles biggencga (bígenga, v. l.), Hml. S. 5, 10: 22, 206. Biggenga, 24, 20. Sé is sóð God þe swá gesceádwíse biggengan hæfð, 5, 286. [O. H. Ger. pi-geng(e)o, -gango.]\nbí-genge, es; n. Practice, worship :-- Bígenge cultus, An. Ox. 5153. On ídol wé áspendað bígencge inane expendimus studium, Scint. 2, 1. Þá bígengu (neomenias) þæs níwan mónan wé ná ne healdaþ, An. Ox. 40, 34. Bodiað bígenga (studia) his, Ps. Spl. 9, 11. v. bí-geng.\nbí-genge (?), an; f. A female worshipper, attendant :-- Bígencge (but cf. bígengcest, An. Ox. 2065, a gloss of the same passage) cultricem, ministraticem, Hpt. Gl. 455, 16. v. bí-genga, -gengestre.\nbí-gengere (big-, q.v. in Dict.) a worshipper :-- Fram bisceopum and Godes biggencgerum a praesulibus et cultoribus Deo decretae Christianae religionis, C. D. B. i. 154, 13.\nbí-gengestre, an; f. A female attendant, worshipper :-- Bígengestre cultrix, i. inserviens, Wrt. Voc. ii. 137, 46. Bígengcestre, An. Ox. 4431. Bígengestran, þénestran cultricem, i. ministram, 1358: 2065.\nbi-geonan, -geongol. v. be-geonan, -gangol.\nbíging, e; f. Bending; curvatura, Wrt. Voc. ii. 137, 54. v. cneów-bíging.\nbig-leofa, -leofen. v. bí-leofa, -leofen: big-leofan. l. big-leofian. v. bí-leofian.\nbíg-nes. Add :-- Mid bígnysse his ágnes onræ-acute;ses reflexione sui impetus, Gr. D. 48, 7. Þæt fenn mid menigfealdan bígnyssum þurhwunað on norðsæ-acute;, Guth. 20, 7. On liþa bígnyssum, 90, 21. v. on-, ymb-bígness.\nbig-spæc. Dele: big-spell, -swic, -swica, -wist. v. bí-spell, be-swic, -swica, bí-wist: big-standan. l. big standan: bi-hlæ-acute;man. v. be-hlæ-acute;nan.\nbil, bill. Dele Dut. and Ger. cognates, and add: [I. a falchion, v. Dict.] II. a bill, an implement for cutting (wood, stone, weeds) :-- Síðe vel bill falcastrum, Wrt. Voc. i. 16, 16: 34, 16. Bill bidubium (ferramentum rusticum idem quod falcastrum, Migne), i. marra, ii. 12, 74: marra, 57, 70. Se hálga man [Benedict) ágeaf þám Gotan þone gelóman (þæt bill, v. l.), and cwæð: 'Hér is þín bill (v. wudubill falcastrum, 113, 18), Gr. D. 114, 17. Bill chalibem (cf. 92, 7, a gloss on Ald. 159, 33 where the incident of the preceding passage is related), Wrt. Voc. ii. 20, 57. Hé sceal habban æcse, adsan, bil, Angl. ix. 263, 1. v. cweorn-bill; case-bill.\nbildan (byldan, q.v. in Dict.] to embolden, encourage :-- Nán mon hiu hiéremonna mód ne bilt (bielt, v. l.) tó gæ-acute;stlicum weorcum nulla subditorum mentes exhortatio sublevat, Past. 129, 11. v. ge-byld in Dict.\nbildu (-o); indecl.: bild, e; f. Boldness, confidence :-- Ðæt ne weaxe tó ungemetlico beldo (praecipitatio), and swá ðrycce ðá belde ... Past. 455, 21. Bielde constantia, Wrt. Voc. ii. 23, 58. Bældo temeritate, Mt. p. 9, 4. Mid hwylcre byldu mæg ic gán tó Godes temple?, Hml. A. 134, 617. Mid bylde Godes gewinnes, Hml. Th. ii. 494, 31: Hml. S. 25, 319. Ðæt hié habbað ðá arodnesse and ðá bieldo (bældo, v. l.) ðæt hié magon anweald habban auctoritatis fortitudine erecti, Past. 41, 17. Hé hæfde mid him myccle bælde (fiduciam) híwcúþnesse, Gr. D. 140, 7. Baeldo, Rtl. 89, 3. Byldum fiducia, i. confidentia, Wrt. Voc. ii. 148, 74. v. un-bildu, and byld in Dict.\nbile; m. Add :-- His breóst and his bile beorht syndon ... is se bile hwít, E. S. viii. 477, 29, 34. Bile rostro, An. Ox. 2410. Twégen hremmas his hús tæ-acute;ron mid heardum bile, Hml. Th. ii. 144, 21. Fugelas on heora blódigon bilon ðæ-acute;ra martyra flæ-acute;sc bæ-acute;ron, Hml. S. 23, 80.\nbiled-breóst. v. byled-breóst in Dict.\nbí-leofa subsistence, maintenance, provision; in a limited sense victuals :-- Hé sæ-acute;de þ-bar; þ-bar; feoh wæ-acute;re widewena bigleofa of gódra manna ælmyssan, Hml. S. 25, 765. Leahtras fóda, deáðes bigleafa, 7, 26. Þæs mannes bíleofa is tó besceáwianne, Lch. ii. 210, 18: R. Ben. 64, 3. Ne sý regoles stræc gehealden on heora bíleofan (alimentis), 61, 15. Sýfre on bigleofan sobrii, Hml. A. 52, 52. Þá ðe hæfdon sum þing lytles tó bigleofan, þ-bar; reáferas of þám múðe him ábrúdon, 68, 72. Æ-acute;lcum hláforde gedafenaþ ðæt hé dó his mannum heora bigleofan on gesettum tíman, 55, 128: 105, 90. Bigleafan (-leofan), Hml. S. 25, 815. Þ-bar; man ne sceolde æ-acute;nigne bigleofan hire dón binnon seofon nihton, 10, 282. Bíleofan stipem .i. alimoniam, An. Ox. 2193. Bíwiste, bileofan stipendia, 4833. Hé Godes cyrcan gegódode mid landum and bigleofum, Hml. S. 27, 135. Hé fæste fram eallum bigleofum, Wlfst. 285, 26. [A. R. bi-leove: R. Glouc. bi-live: Piers P. bi-lif. Cf. O. H. Ger. pí-lipi esca, panes.] v. next two words.\nbí-leofen. Add :-- Bílifen, andlifen pulmentum, Wrt. Voc. ii. 78, 5. Ásmeáge hé on þám þrím iengctenum hwæt his biglifen (-leofa, v. l.) sý computet per tres quadrigesimas quanti victus ejus sit, Ll. Th. ii. 134, 31. Tóforan gesetre bigleofene (-leofan, v. l.) super statutam annonam, R. Ben. 59, 15. Þone þriddan dæ-acute;l mé tó biglifene, Hml. A. 201, 190. Hé beget him biglyfne mid his weorce, Hml. S. 30, 214. Þá gesettan bíleofene (annonam), R. Ben. 55, 11. Heó bíleofenæ fundon, Hml. A. 85, 121. [O. L. Ger. bi-li&b-bar;an victus, stipendium: O. H. Ger. pí-lipan.]\nbí-leofian; p. ode To support :-- Féng hé tó medmycclan bigleofan, þæt wæs tó þám berenan hláfe, and þone þigede and his líf bíleofode, Guth. 34, 7. v. bí-leofa.\nbile-wit. Add: -wite, -witt, -witte, -wet, -hwit. I. generally in a good sense :-- Biluit mansuetus, Mt. L. 21, 5. Bilwit simplex, Lk. L. 11, 34. Bilewite mitis, Ps. Spl. 85, 4. Bilwite (bylehwit later MS.), Mt. 11, 29. Iacob wæs bilewitte (simplex) man, Gen. 25, 27. Basilius se bylewitta (-wyta, v. l.), Hml. S. 3, 100. Wé witum þé bilewitne (mansuetum) wesan, Coll. M. 18, 22. Hlútre móde and bylewite (-hwite, v. l.) simplici ac pura mente, Bd. 4, 24; Sch. 491, 9. Sume ðe wæ-acute;ron bylewyte and góde, Nic. 3, 25. Ðá bilwitan (bili-, 6, bile-, 7) simplices, Past. 237, 4. Þá bilewittan mansueti, Bl. Gl. Mid ðæ-acute;m bilwitum, Past. 243, 16. Bilehwitum simplicioribus, R. Ben. I. 13, 5. Moises wæs se bilewitusta (mitissimus) mann, Num. 12, 3. II. in an unfavourable sense, plausible, affecting simplicity :-- Ne trúwa ðú smyltum wedere, ne bilewitum men, Prov. K. 63. [v. N. E. D. bile-whit. O. L. Ger. bili-wit aequanimus. Cf. M. H. Ger. pil-wiz. v. Grmm. D. M. (trans.) ii. 472 sqq.]\nbile-witlíce (-hwit-, v. Dict.); adv. Simply, with simplicity, innocently, uprightly, gently :-- Hié næ-acute;fre bilwitlíce willað monigean numquam clementer admonent, Past. 145, 1. Gif hwá gonge bilwitlíce (simpliciter) treów tó ceorfanne, 165, 25: 167, 6. Bielwitlíce (bile- ?, bil-, v. l.) libban simpliciter vivere, 239, 22. Ðætte sé libbe getreówlíce, sé ðe bilwitlíce libbe qui ambulat simpliciter, ambulat confidenter, 243, 12. Hé sylfa mé geandette swíþe bilwitlíce [simpliciter), Gr. D. 242, 5.\nbile-witness. Add :-- Biliwitnes (bil-, v. l.) and ánfealdnes weorca simplicitas actionis, Past. 243, 12. Bilewitnes simplicitas, i. puritas, An. Ox. 1827. Biluitnise modestia, Rtl. 105, 1: mansuetudo, 100, 11: lenitas, 111, 26. Biluitnises sinceritatis, 35, 19. Mid ðæ-acute;re culfran bilewitnesse (bil-, v. l.) columbae simplicitate, Past. 291, 8. Þis ic dyde mid bilewitnysse (in simplicitate cordis mei), Gen. 20, 5: Ælfc. T. Grn. 5, 1 (cf. Gen. 25, 27). Bilwitnesse (bylewyt-, bylwet-, v. ll.), Bd. 3, 27; Sch. 322, 7. Wæ-acute;ron hí wundriende þá bilehwitnesse (bylwyt-, bilwit-, bylywyt-, v. ll.) þæs lífes, 1, 26; Sch. 57, 16. Ðæ-acute;re culfran biliwitnesse (bil-, v. l.) ... ðæ-acute;re næ-acute;dran wærscipe, Past. 237, 22. On bócum þe ungelæ-acute;rede menn þurh heora bilewitnysse tó micclum wísdóme tealdon, Hml. Th. i. 2, 21.\nbilgan to anger, v. á-, ge-bilgan (-bylgan): bil-hergas. v. billere: bí-libban. l. bí libban, v. be; C: bílyhte. v. býlihte: bí-lihþ. v. be-leán; II: -bille. v. twi-bille.\nbillere (, bil-here ?; pl. bil-hergas) a plant name (v. N. E. D., D. D. bilders) :-- Billere bibulta (in a list of plant names), Wrt. Voc. i. 286, 29: ii. 11, 58. Billeru, 102, 4. Bilhergas bibultum, 126, 7.\nBilmigas; pl. The name of (a people occupying) some district in England :-- Bilmiga syx hund hýda, C. D. B. i. 414, 28.\nbíman (-ian) to trumpet, blow a trumpet :-- David býmendre stefne hleóðriende cwæð, Angl. viii. 331, 12. [v. N. E. D. beme.] v. býmian in Dict.\nbíme (ié, é, ý), an; f.: bíma; m. ? I. a trumpet (in the first place of wood v. beám: cf. horn) :-- Hefe úp ðíne stefne suá bíme (biéme, v. l. tuba), Past. 91, 20. Béma, Rtl. 5, 14. Býma, Wrt. Voc. i. 73, 58. Béme concha, Txts. 53, 571: barbita, Wrt. Voc. ii. 12, 28. Býme salpix, 96, 22. Hlúdstefne býme grandisona tuba, 42, 41. Býman salpicis, An. Ox. 5246: classica, 742: bucina, 4, 82. Mid býman (béman, R., beám, L. tuba), Mt. 24, 31. Ne bláu þú béman (nelle ðú béma &l-bar; stocc singa, L.) noli tuba canere, Mt. R. 6, 2. Gebreces and biémena dæg dies tubae et clangoris, Past. 245, 6. Býmum classibus, Hpt. Gl. 467, 27. II. a tablet, billet :-- Beeme thessera, Txts. 101, 2015. [v. N. E. D. beme.] v. scip-bíme, and býme, béme in Dict.\n-bíme. v. án-bíme.\nbímere, es; m. A trumpeter :-- Bémere tubicen, Wrt. Voc. i. 289, 56. Bémeras tubicines, ii. 72, 38. Beámeres tibicines, Mt. L. 9, 23. [v. N. E. D. bemer.] v. býmere in Dict.\nbin, binn. Add: binne, an; f. I. a receptacle for food, a basket; cofinus :-- In binne in cofino, Ps. Srt. 80, 7. Þára hláfgebroca wæs tó láfe twelf binna fulle, Shrn. 48, 32. II. - a crib, manger :-- Ne untígð eówer æ-acute;lc his oxan fram þæ-acute;re binne (praesepio) ?, Lk. 13, 15. 'Se assa oncneów his hlafordes binne.' Þá geseah heó þæt cild licgan on binne, ðæ-acute;r se oxa and se assa gewunelíce fódan sécað, Hml. Th. i. 42,


posidoniáceas – BioDic\nDel lat. posidoniaceae, del gén. Posidonia, f. pl. Bot.\n« portulacíneas\tpotaliáceas »


'weá-mód' - Bosworth–Toller Anglo-Saxon Dictionary\nAddWitan him (the king ) sceolan rǽdan, and hé ne sceal beón weámód, O. E. Hml. i. 303, 2.\nToller, T. Northcote, and Joseph Bosworth. "weá-mód." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 742.\nweá-mód adj. Angry, wrathful, choleric, passionate Se ðe wǽre weámód, weorðe se geþyldmód, Wulfst. 70, 7. Ne réce ðú ná weámódes wífes worda you are not to care for an angry woman's words, Prov. Kmbl. 48. Ða weámódan and ða grambǽran iracundi, Past. 40; Swt. 289, 4: Wulfst. 40, 17. Weámódum turbulentis, Germ. 395, 13.


credidi crēdĭdī, parf. de credo.\ncredidi credidi pf. к credo.


Dictionary Listing: tā\nDictionary Listing: tā Form:\n1. with sū: at the bottom of NP, underneath the NP bottom160 Example Sentences:\nñatta jacēha ja ñatta sāen rā jaþīña nō rā jatēwa jōmen nīkan jacūteni jalōi sū jēwār kiē sū ankōnōri anlūñi tā;They tried to make him go along a path to a long table with shining cups at the far side of the lake under the gleaming towers.se jawāel wījte mo mārōni mēltāri sū ankēji tā;Three rings for the elven kings under the skyī tele jaxiēna ien se jatāten ñe anrā anēspe mo jañiwēλa jalāmena sū jecāora jajūna to jalāīke jawūxxēta sū jakīnte jāña tā;I also knew that a magnetic device centred in the floor beneath issued its command to a cylinder hidden in the heart of the sphere, thus assuring continual motion.tō jāo sema jaþēλa mo sāen ma ñi maþārre matōrja sū jasātsātena tā;Therefore he thought, he who was leaning and still under the sātsātena.\n2. with rā: to the bottom of NP bottom160 Example Sentences:\ntema jekīþa ien la þō jatarūn jawēha to ja ñi honnarien ankēji rājamē rūjēmma rā anlāīñi jakīnte tā;He knew that this was a mirage from all the ways that the sky came into it and out of it and went under the base of the hills.ñamma jatāŋŋi ānen antānre il aþ ñi sanārme rā jatāna anhāri tā;She quickly made punctures and then his body went into the river's water.\n3. with rū: away from the bottom of NP bottom160 Example Sentences:\nte jecāora sū anxārrāonīki anōmeni anelūri ja la rū masāltanni jasūna jalāka tā jarūsīsse ānen anērrenāe anīlñē;The sphere, hanging from a long wire set into the ceiling of the choir, swayed back and forth with isochronal majesty.


e; f. Health, healing, cure Ðám áríst rihtwísnysse sunne and hǽlþ is on hyre fiðerum to them shall arise the sun of righteousness, and healing is on its wings, Lchdm. iii. 236, 31. Ðes þegen bæd for his þeówan hǽlþe this officer prayed for the health of his servant, Homl. Th. i. 128, 1. For hǽlþe heora untrumra for the healing of their sick, ii. 396, 21. Úre líchamana hǽlþe wé áwendaþ we pervert the health of our bodies, 540, 9. Ealle ða wundra and hǽlþa áwrítan to write down all the miracles and cures, 28, 10. [O. H. Ger. heilida sanitas, salus.]\nBosworth, Joseph. "hǽlþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 5.\nhǽlþ Add: I. (good) health 1. of body Hé cwæit þæt hire cild gesund beón sceolde, and eal hire híwisc hǽlðe brúcan, Hml. Th. ii. 150, 19. Gif þú gesihst þé on wætere cealdan þw[e]án, hǽlde líchaman (sanitatem carports) getácnaþ, Lch. iii. 214, 14. 2. of soul, salvation Eallon þám tó écere hǽlðe þe his líchaman séceað,


Early music : lachrymæ antiquæ (Work) - Washington County Cooperative Library Services\nThe work Early music : lachrymæ antiquæ represents a distinct intellectual or artistic creation found in Washington County Cooperative Library Services. This resource is a combination of several types including: Work, Audio, Musical, Music.\nThe Resource Early music : lachrymæ antiquæ\nContext of Early music : lachrymæ antiquæ\n
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STEM education will boost socio-economic dev. in Africa – www.spyghana.com – AIMS\nNovember 28, 2014 In All News, English News\nStory recounts AIMS Canada delegation to Senegal for the Summit of La Francophonie.\nPrevious StoryLe prochain Einstein viendra de L’Afrique et c’est mathématiquement prouvé! – La voix de L’Amerique\nNext StoryAIMS on the Agenda as Canadian Delegation heads to Francophonie 2014


akf @uÐee RÐB bÞ[Òe ªc÷ÑbË[ ÒkÐB jÊecÐ WÞA ÒkÐB\_ùmÐ Ð `\_keÐ* bfÞ [Ð'e c_VÞ B[Óª[Ó ÒkD\_ùmÐ Ð cÒ_ ÒkD\_ùmÐ [Ðe jÒ[ ÒdcÞ[Þ [Ð' QÐeÞ`ÐMe `ô\_ùaÑ [Ð' WÊ ]ËÒeB dÐB [ÐLÊ ejÐ[fLÊ ÒWmÞ Ò]aÐe b¯ Ò]MÐDRÞ Ð @mVõÐjÐD¨çeÊ mÞ= _ÞeË`Z eÞÒ`ÐVç SÐZÞ jÐeÞaÐ `Òe [Ð' jéÐcÑ hhÐ* MÊaç bÐaNc÷Ñe HaÕ @jéÐbÐaÞL cÒ_ ÒkD\_ùÒm Ð @[Þ A`ZÐe cZÞiVÐ jÐ[`e bfÞA MÐ`çRXÏÐ mÐNÊ\_ùÒm Ð kWÐ[ç jÕjÐeVÐ `eÞarà_ ÒkBdÞaÐ bfÞ cÒ_ ÒkaÐ bÞ[Òe jÊecÐ A[*Þ[ ÒkB dÐD\_ùmÐ LÞRÞ ]ÊÓjc¯ `eÞyÞ[Þ `kqùdÞaÐe jc÷Ða_ÐÒe Ð aÞiÀà, aÞbõÐ«ÞLe `eÞÒah bÞ[Òe eÊuÞ ÒkÐB @Z_ÞÓhéÐjÞ ÒkÐBdÐD\_ùmÐ Ð aiàZcÊMe @]Þ_ ÒcOÒe OXÏOXÏÞe ]Ð_aÑ¯ _Ð] J aÞSÊfÞe Ò`ßhÐQÞL ]ôhÔ ÒdcÞ[Þ `&eÐ \_eÐB]ÞH, ÒjcÞ[Þ jéÐcÑ hhÐL*e LXÏÐLXÏÞ c«aÔ Ð c«aÔe ccà\_ùmÐ "QÐm jÊecÐ d\_ÐhÑOõ H\_ee BjÊÔVÐLÊ VeçcÞÒ_Vç LeÐBÒ]aÐ Ð’ jÊecÐ kSÞ dÐD\_ùmÐ hË_Ô aõkëÐ¨ bÞ[Òe Ð _ÑXÏkeÐ `lÑVÞH bfÞ Òj AhõÐ VÞLÞH ÒMÐSÊ\_ùmÐ kÊH[ LÐkÐe kÞÒ[Ð`Ò]h aÐLÔÒe hhÐL* c[ `eÞarà_ ÒkBdÞa Ð Òj kÊH[ kWÐ[ç AjÞ LkÞÒ]Òa- “”WÞLç @RÞ jÊecÐ ! dÐkÐ ÒkaÐe ÒkmÐZÞ Ð `õ\_c BjÊÔVÐ eMÐdÐD Ð ]éÞ[Ñ¯VÐ ÒafLÊ Ò]Mù aÞQÐe LeÞaÐ Ð” cÐ[ô[ée jé`ðÒe jÊecÐ aÞkéfÞ[ ÒkÐB dÐD\_ùmÐ Ð jÐ\_àL cÐ[ô[ée ÒN×ea Òd `õÒ[ÔL cÐ'e HL Òhõº bËiZ HaÕ ÒjB bËiZVÞ aÞ_Ð _ÐeÑ S_ë _Þe\_àL Ð jSà_ÐÒe d]ÞJ _ÐeÑ `ÊeÊi DbÒ¯ `eÞ`ËeL ÒaÐmÞ LÊkÐdÐBRÞ Ò[Òa jÐcÐSÞL QÐkÞ]Ð _ÞAeÐ ÒkÐB\_ÐH Ð Ac jcÐS `ÊeÊi-`õ^Ð_ jcÐS Ð Ac jcÐSÒe `ÊeÊi cdàÔÐ]Ð `õ\_c Ð ±Ñe cdàÔÐ]ÐVÞ ]éÞ[Ñ¯ yÐ_Òe ekÞRÞ Ð Ò[ZÊ L_ÔÐ j«Ð_ [Êf_ÐÒe `Ê[õ j«Ð_e QÐkÞ]Ð @^ùL HaÕ A_t]Ð¯L c^Ô Ð jébÐa[Ó `Ê[õ j«Ð_e ÒcÐk `õÒ[ÔL cÐ' aÐ`Ð*Ê `õÒmÐbÞ[ LÒe Ð HjaÊ jÒré Nbà^ÐeÞZÑ cÐ' ÒLÒa `Ê@ TÞ@*ÒWB `Ð[e @«e bÐa eMù `ÐÒe_Þ Ð cÐ' SÐ[ÞLÊ ÒjB @cô[c¯ LÊAÜ LÊAÜ eXÏÞe jée AcùkeÐ LÒe Ð Òj jée `Ê[õ j«Ð_e ÒkD @\_aÐ L_ÔÐ j«Ð_e ÒkD Ð cÐ[Ðe LÐ_Þ `Z[e [f `Ê[õ L_ÔÐ Db¯*e Ahõ¯yf Ð hÐ± LÒk- ""aeÐb¯ cÊ]õÐÒe cÐ[Ð j]Ðjaà]Ð `Ê[õ L_ÔÐ* D`Òe hÊÒboÐ @SÐXÏÞ Ò]aÐ `ÐBÜ ]¨Ð¯cÐ_ Ð” HkÐ ÒLaf j«Ð_ S_ë LeÞ\_ùaÐ S__Ñ kÚ SÐÒZ Ð @_Ô ÒLkÞ HkÐe [réLÊ D`maç^ù LeÞ `ÐeÞÒa _ÐkÚ Ð kô]¯e mÊk, mkÊ YÐfÞ YÐfÞ cÐ’ j«Ð_LÊ cZÞi LÒe Ð Ò`V bÞ[ee bõãZVÞ L\_Ð bÐaÞ bÐaÞ jÊecÐ `\_e ÒkBdÐD\_ùmÐ Ð bõãZ k[ÔÐe LÁ_Ð jÊecÐe c_LÊ aÞ]ÐeÞ `LÐD\_ùmÐ Ð [Ð' AMùÒe hhÐ* ]ÞhÊ\_ùÒm kÞeZÔLhÔ`Ê a^e _ôjÞÕkÐa[Ðe bfÞ Ð `Þ[Ð `] `õÐ©Þ ÒkaÐLÊ dÐD\_ùaÐ aÔ¦ÞVÞ H`eÞ LWÞ_ kô]¯e cZÞi ÒLcÞ[Þ ÒkB`Ðe«Þ ? jÊecÐ QLÞ[ ÒkD\_ùmÐ `Þ[Ð _Ðc ^ÐeÞ cZÞiVÞ Òd e¦, cÐÕje NYÏÐ Òhõº SÑa, ]ÊkÚ* eS-aÑdàÔe jchõÞ[ LfÞLÐVÞLÊ `õ¸ÊVÞ[ ÒkaÐ `ËaàeÊ RÞ¨ÐB $Þ=Þ Ò]aÐLÊ ÒLcÞ[Þ LkÊRÞ ? c_VÞ c_ _Ð ]Ð_a ? _ÞS c_LÊ jÊecÐ `õhð LeÊ\_ùmÐ ! ! ! cxÞ Ò]BdÐD\_ùaÐ c_LÊ Òj `QÐeÊ\_ùmÐ @Ò_L @Ò_L `õhð Ð k[céb ÒkÐB @Ò_B ekÞ\_ùmÐ LÐxÒe TÊmÊ\_ùaÐ SN_ðÐ\_ Ò]a*e _ÐNÐSàÊ_ Òahe hõÑaÞNõkVÞLÊ Ð [Ð' c_ LkÊ\_ùmÐ Òk LÐfÞAWÐLÊe ! mÞ= Òb]Òe ÒLÐD j«Ð_ Òd @cËmÔ e[ð AD ÒLÐD j«Ð_ @ÒmÐXÏÐ @_Ð]e `]Ð\_à ? ^cà NöxÒe ÒmMÐ @RÞ `eÐ-bõãZ k[ÔÐ ckÐ`Ð` Ð Ò[Òa L_ÔÐbõãZ k[ÔÐ L'Z `Ð` _ÊÒkÜ ? `õbÊ ! LÊk ÒcÐÒ[, ""jcÐSe Lõãe _Ñ[Þ @_ÊjÐÒe BH kÊH[ `Ð` _ÊÒkÜ aeÕ `Ð`cÊ¦Þ Ð'' Òk ! b¦S_auÊ Ae[[õÐZ ! A`Z*Ê H @afÐ c_e @_Ê_¯-jcÐSe @sÐ_Ñ c_ÊiÔcÐ_*Ê Ò`õeZÐ ]éÐeÐ ÒQ[ÐB ]Þ@«Ê-_ÐeÑ aÞ_Ð jô½Þ jSà_Ð @jc÷a Ð L_ÔÐ-bõãZ k[ÔÐe cÒ_ÐbÐa ekÞÒm cZÞi c_Òe jcÐS Òd ]ÞÒ_ _ÐeÑ-hË_Ô Òka H\_ùÒe ]éÞc[ ÒkaÐe _ÐkÚ Ð cZÞie j]çaÊwÞ `õÐ©Þ ÒkÒm @ahÔ H @uaÊTÐcZÐ ]ËÒeBdÞa Ð bõãZ k[ÔÐ L\_ÐLÊ bÐaÞ bÐaÞ jÊecÐ bÐ=Þ `XÊ\_ùmÐ Ð cÐ' ÒkaÐe ]ÊaàÐe BoÐ [Ð'c_LÊ aÞQfÞ[ LeÞ `LÐD\_ùmÐ Ð j«Ð_ `õÐ©Þe ÒcÐk SÐmÒe `XÏÞ Òj NÊÒXÏB [ÊÒXÏB ÒkB dÐD\_ùmÐ Ð cÐ[õ kô]¯e aÔ\_Ð Òd ÒLÒ[ d§ZÐjÞ¦, ÒLÒ[ @bÊmÐ L\_Ð, ÒLÒ[ ccà«Ê] ! L’Z ÒLcÞ[Þ LkÞ hhÐ** c_LÊ Ò[ÐiÞ aÊTÐB `ÐeÞa ÒaÐmÞ jÊecÐ ]ÊÓMÒe bÐ=Þ `XÊ\_ùmÐ Ð _¯_eÊ Te Te TeÊ\_ùaÐ mÊkÒe [Ð Ò`V brÙ ÒkBdÐD\_ùmÐ Ð hhÐ* ÒjcÞ[Þ _ÞºÊe, _Þ]à¯ kô]¯e cZÞi _\_ùÒm Ð Òj MÊaç aÞQÐea«, hÞ½, ^càbÐaÐ`_ð c^Ô Ð Ò[Òa LÐkÐ `õÒeÐQ_ÐÒe aÐ ÒLÐD QÞ«Ð^ÐeÐÒe D]çaÊw ÒkÐB HcÞ[Þ _ÞºÊe _Þ¹rÞ Ò_aÐLÊ AÒNBR«Þ SÐZÞ ÒkD _\_ùmÐ Ð hhÐ* bfÞ SÒZ ÒjðkÑ cZÞi `ÐMÒe HL\_Ð AÒ]× ÒhÐbÐ `ÐD_\_ùmÐ Ð aÐecéÐe jÊecÐe c_ bÞ[Òe ^ÐXÏÞ aÐuÞ WÞA ÒkD\_ùÒm @Ò_L `õhð Ð `ÊeÊi L'Z _ÐeÑ aÞkÊÒ_ `Ê[õaÐ_ç `Þ[Ð ÒaÐmÐH ? jcÐSVÐ aÞ `Ê[õ j«Ð_LÊ kÚ Òhõº yÐ_Òe Ò\_ÐBRÞ Ð `Ê[õLÊ LÊfelL LÊkÐdÐBRÞ Ð LÐkÚLÞ HcÞ[Þ ÒkBRÞ ? LÞH H`eÞ aÔayÐ LeÞÒ]B dÐBRÞ, dÐkÐLÊ jcÐS @u bfÞA cÐ_Þ Ò_BRÞ ? HL\_Ð QÞ«Ð LeÞ Ò]MùaÐLÊ Òka Òd ÒjkÞ “LÊfelL’ `Ê[õVÞe S_ë]Ð[õÑ SÒZ ±Ñ Ð Òj `ÊeÊi _ÊÒkÜ ! Chée* aÞQÐeÒe [ `Ê[õ L_ÔÐ* bÞ[Òe c[ `Ð\_àLÔ _ÐkÚ Ð Chée* ]éÐeÐ jô½Þ ÒkÐB\_ùaÐ HB `ô\_ùaÑ Òd jcª*e cÐ’ SÑa_]Ð[õÑ, `Ðf_LràÑ Ð ÒLaf jaÊLÊ aÞÒeÐ^ LÒe cZÞi NYÏÐ jéÐ\_à`e jcÐS, dÞH LÞ `ÊeÊi SÐ[ÞLÊ Ò\_ÐBRÞ Òhõº yÐ_Òe HaÕ bÊmÞ dÐBRÞ cÐ'LÊ HaÕ cÐ[ôh¦ÞLÊ, ÒdDÜ cÐ[ôh¦Þ j]Ðjaà]Ð aeÐb¯ cÊ]õÐÒe D`yÞ[ ekÞ AhÑaàÐ] YÐfÊ\_ÐH j«Ð_ j«[Þ* D`Òe Ð hÐ±Òe ÒmMÐ@RÞ-]ÞÒ_ SN]céÐ-`Ðaà[Ñ*e h¦ÞsÐ_ jLàÒe jÒtk ÒcÐQ_ LeÞaÐLÊ dÐB h*e LkÞÒm Òk Ò]aÑ `Ðaà[Ñ ! A]ÔÐh¦Þ*e HL @ÕhÒe aõkëÐ, HL @ÕhÒe aÞ»Ê HaÕ AD HL @ÕhÒe hc÷ã SÐ[ kÊ@«Þ Ð HL jÒ= @ayÐ_ LeÞ jô½Þ, yÞ[Þ, m¯ LÐdàÔcÐ_ jÐ]_ Le«Þ Ð ]ô½ ]f_ jc¯Òe A]ÔÐh¦Þ ÒjcÐ_* D`Òe aÞeÐScÐ_ LeÞ jaàh¦Þc¯Ñ aÞS¯Þ_Ñ eË` Ò_B\_Ð«Þ Ð ÒcÐk `ÊeÊi A]ÔÐh¦Þ*Ê Lf_Ð LeÞ _`ÐeÞ _Þk[ ÒkÐB\_ÐH ckÞiÐjÊe jc Ð HcÞ[ÞLÞ Ò]a[ÐcÐ_*e aÞ`]LÐfÒe c^Ô Òj b¯*e jÕkÐe LÐeÞZÑ eË` ^eÞ “]Ð_a’ jÕkÐe LeÞ\_Ð«Þ Ð ckÐLÐf ÒdÒ[ÒaÒf _Þ]õÞ[, ÒjÒ[ÒaÒf ckÐcÐ¯Ð [Ð* RÐ[Þ D`Òe ]¨Ð¯cÐ_ kÊ@«Þ Ð bNaÐ_ aÞ»Ê* ÒdÐN_Þ]õÐ bÐ=ÞaÐÒaÒf ckÐcÐ¯Ð ÒdÐN_Þ]õÐ*e heZÐ`_ð ÒkÐB\_ùÒm Ð H\_ùeÊ ¸½ @_ÊcÞ[ kÊH Òd, ckÐLÐfLÊ SÐNõ[ LeÞ`ÐeÞaÐe lc[Ð ÒLaf HB A]ÔÐh¦Þ _ÐeÑ WÐÒe kÚ ekÞRÞ Ð HL\_Ð Ace H @u jcÐS SÐZÞRÞ HaÕ SÐZÞhÊZÞ _ÐeÑ SÐ[ÞLÊ _Þcð yÐ_Òe Ò\_ÐBRÞ Ð _ÐeÑLÊ ""@afÐ, ]ÊaàfÐ”e AMÔÐ Ò]BRÞ Ð ^càLÊ cÐ_Þ b¦Þ LeÞ j_Ð[_ ^cà c[Òe `eÞQÐfÞ[ ÒkD\_ùaÐ hhÐ* _ÐeÑ SÐ[Þe ckré, _ÐeÑ SÐ[Þe h¦Þ HaÕ ckÐ_[ÐLÊ HcÞ[Þ DÒ`lÐ LeÞ`ÐeÊR«Þ ÒLcÞ[Þ ? jÒ[ ÒdcÞ[Þ LÞH [Ð* c_LÊ jÒ®Ðk_ h¦Þ ]éÐeÐ LÞcÞA LeÞÒ]BRÞ, d]éÐeÐ Òj [Ð* SÞ]çÒe @Vf ÒkÐB ekÞR«Þ Ð “”`[Þ `eÒchée'' e `aÞ[õ j®Ð_ VÞLL jÊecÐe RÐ[Þ bÞ[Òe DLÊVÞ DWÊ\_ùaÐ ]éÞ^Ð J OôZÐÒe LfÊiÞ[ ÒkaÐLÊ dÐD\_ùmÐ Ð aÞÒaL ÒQÒ[B Ò]B\_ùmÐ “Òj Òd j[Ñ `[Þaõ[Ð' ! AhÐ aÐuÞRÞ c_Òe Òjðkc¯Ñ S__ÑVÞH ÒkB cÐ[ô[ée ÒN×ea `ÐBaÐ `ÐBÜ ! k[ÐhÞA kô]¯ @bÞcÐ_Òe j*ÊQÞ[ ÒkÐB dÐD\_ùmÐ jÊecÐe Ð Oee NÊeÊ NÊeÊS_ cÐ_*Ê bÞlÐ cÐNÊ\_ùmÐ VÞLÞH jkÐ_ÊbË[Þ Ð jcÒª HL `õLÐe _ÑeacÊM ÒkÐB ekÊ\_ùÒm L_ÔÐ-bõãZ L\_ÐLÊ aÞQÐeLÊ Ò_B Ð @_Ô `lÒe hhÐ** bfÞ afÞº aÞQÐea« aÔ¦Þ[éLÊ jÐcðÐ LeÞ L\_Ð LkÞaÐ `ÐBÜ LÐkÐe jÐkÐj _\_ùmÐ Ð jcª*e awcËf ^ÐeZÐ Òd hhÐ** _Þ¹rÞ ÒLÒa @aÐ«e ÒkÐB `ÐÒe_Ð Ð SÑa_e eÑ[Þc[ N[ÞÒe jÊecÐ QÐmÞ\_ùmÐ LÐW LÒ¬B bfÞ Ð hhÐ** AÒ]hÒe d§a[ç SÑaVÞH bfÞ Òj dÐB\_ùmÐ [Ð* jk _jÙÕÒkÐcçLÊ Ð LÐWNXÏÐÒe WÞA ÒkÐB\_ùaÐ @`eÐ^ÑVÞH bfÞ WÞA ÒkmÐ @`Òej_ç ÒVaÊmç `ÐMÒe Ð ÒhÐB ekÞ @Ò`lÐ LeÞ\_ùmÐ XÐ¦e* _ÞÒ¾[L BÒ&Lçj_çVÞLÊ ! ! D`eLÊ QÐkÚ L'Z L'Z bÐaÊ\_ùmÐ ! ! ! AMù ]ÊBVÞeÊ `ÐZÞ ceÞdÐB\_ùmÐ Ð D]ÐjÞA cÊkÜVÞ aÞÒ]õÐk LeÊ\_ùmÐ “”±Ñ S_c HL kÑ_ S_ë” ÒaÐmÞ Ð ±Ñ kÊH jaàÕjkÐ Ð jcª LÊfLÊVÊcé* kÐ[Òe ÒMf_Ð Ð jaÊ aÐ] @`aÐ], DmÊNÊZÐLÊ jkÞ ]Nç^ ÒkB`ÐeÞÒm ±Ñ SÐ[Þ `õhÕjÞ[ ÒkÐB\_ÐH Ð jÊecÐ bÐaÊ\_ùmÐ _ÞÒ¾[L ]ÞANmÐÒaÒf, HL\_Ð kÊ@«Ð LÞ _ÞÒ¾[Le ^£ÐÒe SÑa_e ÒQ[Ð ÒQß[_Ô AD Ò$e«Ð _ÐkÚ Ð jaÊ ]Þ_`ÐBÜ jÕjÐee `Ð`-`*eÊ Òj DwÐe `ÐBdÐA«Ð Ð L_ÔÐj«Ð_e d]Þ AahÔL[Ð _ÐkÚ Ò[Òa L_ÔÐS_ë ^ÐeZÑ jÊecÐ aÞ ]ÞÒ_ hhÐ** `ÐMÒe @_ÐahÔL ÒkÐBdÐB`ÐÒe ! `õbÊ dÑhÊ*e L\_ù[ D¦Þ c_LÊ AjÊ\_ùmÐ-Òk Chée ! ÒdDÜcÐÒ_ `Ð`LÐdàÔ LeÞ aÐV bÊmç ÒaÐmÞ SÐZÞ`ÐeÊ _ÐkÐ«Þ ÒjcÐ_*Ê j]çaÊwÞ ]Þ@ ! `õhÐ«Þ cÞhõ\n½XÏÞ VÊeçcÊLÊfÐ hÐÒ*ÐfÞhÊb]Þ_LÊf[ÞfLLfçLÞ


sníðan, p. snáð, pl. snidon; pp. sniden.\n§126; §225; §239; §476; §491;\nto cut, make an incision in anything\nSnáð ðæt ís ðara háligra líchoman,\nShrn. 62, 1.\nMec snáð seaxes ecg,\nExon. Th. 408, 2; Rä. 27, 6.\nto cut as a surgeon does, to lance or\nMon sníð ða bearneácnan wíf\nPast. 48, 2; Swt. 367, 14.\nGif ðonne ðæt worms up stíhþ tó ðon ðæt ðé þince ðæt hit mon sníþan mǽge and út forlǽtan . . . ðonne hrín ðú him mid ðý snidísene and sníð listum . . . ðonne ðú hit tóstinge oððe sníþe,\nLchdm. ii. 208, 11-21.\nSníð oððe ceorf on ðæt hále and ðæt cwice líc,\n84, 28: 52, 2.\nGód lǽce ðe wel cann wunda sníðan,\nPast. 49; Swt. 377, 18.\nIc wéne ðæt hé hiene snide sláwlícor, gif hé him ǽr sǽde ðæt hé hiene sníðan wolde . . . se lǽce, ðonne hé cymþ ðone untruman tó sníðanne, 26; Swt. 186, 2-7. II a. metaphorically :-- Ðæt mon mǽge sníþan and bærnan his unþeáwas\nut culpae morbos supplicio resecarent,\nBt. 38, 7; Fox 210, 3.\nto cut up or to pieces\nÐone ramm ðú sníðst tó sticcon,\nEx. 29, 17.\nHié wǽron snidene mid snide\nPast. 30; Swt. 205, 13.\nto cut so as to kill,\nto slay an animal (v. of-sníðan, sníðung,\nÐæra éwena meolc gé brucon and ða ðe fǽtte wǽron gé snidon (\nL. Ecg. P. iii. 16; Th. ii. 202, 24.\nÐa ealdan sacerdas cealf snidon,\nHoml. Th. ii. 210, 19.\nGod hét niman ánes geáres lamb and sníðan on Eástertíde,\n40, 11: 262, 29.\nto cut stone,\nÐæra wyrhtena ðe ðæne stán snidon and fégdon, Anglia xi. 4, 12.\nWið heáfodece, hundes heáfod gebærn tó ahsan and sníð ðæt heáfod; lege on,\nLchdm. ii. 20, 2.\nto cut corn,\nÐa on teárum sáwaþ, hí eft gefeán sníðaþ\nin gaudio metent,\nPs. Th. 125, 5.\n[Tacc Ysaac þin wennchell & sniþ itt alls itt wære an shep, Orm. 14666. Goth. sneiþan to reap: 0. Sax. sníðan to cut: O. Frs. snítha: O. H. Ger. snídan secare, resecare, caedere, putare, dolere, attondere: Icel. sníða; p. sneið (but sníddi also occurs) to cut, prune.]\nv. á-, be-, ge-, of-, tó-, ymb-sníðan; snǽdan.\nBosworth, Joseph. “sníðan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/28240.


Suicide and Dying With No Regrets. - Happy Little Surprises\nDepression Rehab & Treatment Center\nHappy Life, Meditations\nDepression, help, Hope, life, regrets, suicide, suicide survivors\n8 Responses to “Suicide and Dying With No Regrets.”\nDawn December 17, 2015 10:53 am\nRuthie December 17, 2015 12:16 pm\nSuicide and Dying With No Regrets. | The Dextromethorphan Blog December 17, 2015 10:55 am\nThe Brain in the Jar December 17, 2015 4:45 pm\nRuthie December 18, 2015 12:42 pm\nThe Brain in the Jar December 18, 2015 6:46 pm\nThe FaithBook December 21, 2015 9:55 am\nRuthie December 21, 2015 10:52 am


Caballete de tres maderos\nCaballete de tres maderos: traducción\nAmäta. + Hacerle: amäta sät'äña vel wakäña.\nCaballete, cumbre del tejado, a dos aguas


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Catalog Record: Khwāmtoklong sombūn bǣp phư̄a lœ̄k... | Hathi Trust Digital Library\nCatalog Record: Khwāmtoklong sombūn bǣp phư̄a lœ̄k sathāna songkhrām rawāng Prathēt Thai kap Britēn Yai læ ʻIndīa : læ čhotmāihēt lǣk plīan rawāng Prathēt Thai kap ʻŌ̜tsatēnlīa phư̄a thī čha lœ̄k sathāna songkhrām long nām kan na Singkhapō wan thī 1 Makarākhom 2489 | Hathi Trust Digital Library\nKatikā sanyā phanthamaitrī rawāng Prathēt Thai kap Prathēt Yīpun = Pacte DÁlliance Entre la Thaïlande et le Japon.\nKhwāmtoklong traiphākhī : rawāng ratthabān hǣng Prathēt Thai Saharat ʻAmērikā læ Saharātchaʻanāčhak hǣng Britēn Yai læ ʻAilǣn Nơ̄a kīeokap khāo Thai læ phōkkhaphan ʻơ̄n bāng yāng thī pen sinkhā khā ʻō̜k sơng lōk khātkhlǣn ...\nNangsư̄ sanyā thāng phrarātchamaitrī, kānkhākhāi læ kāndœ̄nrư̄a rawāng Sayām kap Sawēden.\nRatthathammanūn hǣng Rātchaʻānāčhak Thai (2492) læ khamplǣ phāsā ʻAngkrit.\nRatthathammanūn hǣng Rātchaʻānāčhak Thai : chabap mai phrō̜m dūai kham ʻaphiprāi kǣkhai yāng laʻīat.\nSonthisanyā thāng maitrī phānit læ kāndœ̄nrư̄a rawāng Prathēt Thai kap Prōtukēt : long nām kan na Litbō̜n mư̄a wan thī 2 Karakadākhom Phutthasakkarāt 2481 læ sattayāban kan na Litbō̜n mư̄a wan thī 31 Tulākhom Phutthasakkarāt 2481.\nSonthisanyā thāng maitrī phānit læ kāndœ̄n rư̄a rawāng Prathēt Thai kap Sahaphāp Sētthakit Bēnkō-Laksēmbœ̄k : long nām kan na Krung Thēp-- mư̄a wan thī 5 Phrưtsačhikāyon Phutthasakkarāt 2480 læ sattayāban kan na Bratsēn mư̄a wan thī 17 Mithunāyon Phutthasakkarāt 2481.\nNangsư̄ sanyā thāng phrarātchamaitrī kānkhākhāi læ kāndœ̄nrư̄a rawāng Sayām kap Prōtukēt : long nām kan thī Krung Litsabō̜n na wan thī 14 dư̄an Singhākhom Phraphutthasakkarāt 2468.\nKhō̜ toklong phānit læ sunlakākō̜n rawāng Prathēt Thai kap Farangsēt kīeokap ʻIndōčhīn :\nPhrarātchabanyat yok lœ̄k withī phičhāranā čhōn phūrāi tām čhārīt nakhō̜nbān kap prakāt bō̜k lœ̄k kotmāi kao : tō̜ thāi phrarātchabanyat krabūan phičhāranā khwām phǣng R,S, 115.\nPhranakhō̜n : Rōngphim Phračhan, 2489 \nThailand > Foreign relations.\n, 27 p. : 25 cm.


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Geōrgios Ath Kaditēs | Open Library\nGeōrgios Ath Kaditēs\nHo Angelēs Gōvios kai hē Epanastasē tou 21 stēn Euvoia\nAngelēs Gōvios (ca. 1780-ca. 1822)\nYou could add Geōrgios Ath Kaditēs to a list if you log in.\nAre you sure you want to remove Geōrgios Ath Kaditēs from your list?


Home Opinions Vlad Breeg OSCE: I see nothing, I hear nothing\non: March 21, 2017 What are they doing here, blind and deaf? Representatives of the OSCE mission were in Gnutovo after shelling, however, they did not fix craters. Monitors saw broken windows and damages in wa...\tRead more Vladislav Berdichevskiy about the process of worldwide recognition (VIDEO)\non: July 08, 2016 NATO leaders meet today in Warsaw to discuss 3 key topics: military support of Afghan forces in the future, struggle with fighters of “Islamic State” and “deterrence against Russian aggressi...\tRead more About yesterday “victory” of bloody ghouls\non: June 25, 2016 Director General of the International Military Staff of NATO Christopher Harper assured on Saturday the Ukrainian side in the continued support by the member states of the alliance at a meet...\tRead more Minsk Agreements have no advances, Vladislav Berdichevskiy (VIDEO)\non: May 31, 2016 Briefly on words of Pushilin concerning probable loan recovery from DPR citizens by Ukrainian banks: DPR Law ‘On state registration of rights on property will be adopted the nearest time in...\tRead more 123


Onion — misskerosene · Lomography\nSmelling onions in Hamnavoe\nboy child island onion portrait scotland shetland\nnicole-hannusch, iqbal08, frantisek, o7a7k7, lihooi, jo-hnny, rehnholm, mr-korn, warrilow-tong, domyblue, pepper-b, ghidini, pete, cyntherea, hankerkizia & isammi.\nliisachisholm · 2011-07-21 22:13\nhahahhahah, you captured the feeling brilliantly!!


L.5 – PPEA\nfol. 17r (cont.)I\npassus v de visione vt supraL.5.000: The supra can almost be made out, but it is largely illegible.\nPassus quintus de visione\nTheL.5.1: The ornamental capital is five lines high, written in blue ink with red flourishes. kyng and his knightes · to the kirke wente\nTo here matynes of þe day · and þe masse after\nÞanne waked I of my wynkynge and wo was with-alle\nÞat I ne hadde sleped sadder · and yseiȝen more\nAc er I hadde faren a fourlonge · feyntise me hente\nThat I ne myȝte ferther a foot · for defaute of slepynge\nAnd sat softly adown · and seide my bileue\nAnd so I babeled on my bedes · þei brouȝte me a-slepe\n¶ And þanne saw I moche more · þan I bifore tolde\nFor I say þe felde ful of folke · þat I bifore of seyde\nAnd how resoun gan arrayen hym · alle þe reume to preche\nAnd with a crosse afor þe kynge · comsed þus to techen\n¶ He preued þat þise pestilences · was for pure synne\nAnd þe southwest wynde · on saterday at euene\nWas pertliche for pure pryde · and for no poynt elles\nPiries and plomtrees · were puffed to þe erthe\nIn ensample ȝe segges · ȝe shulden do þe bettere\nBeches and brode okes · were blowen to þe grounde\nTorned vpward her tailles · in tokenynge of drede\nÞat dedly synne ar domesday · shal fordon hem alle\n¶ Of þis matere I myȝte · mamely ful longe\nAc I shal seye as I saw · so me god helpe\nHow pertly afor þe poeple · resoun gan to preche\n¶ He bad wastoure go worche · what he best couthe\nAnd wynnen his wastyng · with somme manere crafte\n¶ And preyed peronelle · her purfyle to lete\nAnd kepe it in hir cofre · for catel at hire nede\n¶ Thomme stowue he tauȝte · to take two staues\nAnd fecche filice home · fro þe wyuen pyne\n¶ He warned watt · his wyf was to blame\nÞat hire hed was worth halue a marke · his hode nouȝte worth a grote\nAnd bad bette kut · a bow other tweyne\nAnd bete betoun þer-with · but if she wolde worche\nAnd þanne he charged chapmen · to chasten her childeren\nLate no wynnynge hem forweny · whil þei be ȝonge\nNe for no pouste of pestilence · plese hem nouȝte out of resoun\n¶ My syre seyde so to me · and so did my dame\nÞat þe leuere childe · þe more lore bihoueth\nAnd Salamon seide þe same · þat sapience made\nQui parcit virge odit filium\nÞe Englich of þis latyn is · who-so wil it knowe\nWho-so spareth þe sprynge · spilleth his children\nÞat ȝe prechen to þe peple · preue · it on ȝowre-seluen\nAnd doth it in dede · it shal drawe ȝow to good\nIf ȝe lyuen as ȝe leren vs we shal leue ȝow þe bettere\n¶ And sithen he radde Religioun · here reule to holde\nLeste þe kynge and his conseille · ȝowre comunes appayre\nAnd ben stuwardes of ȝowre stedes · til ȝe be ruled bettre\n¶ And sithen he conseilled þe kynge · þe comune to louye\nIt is þi tresore if tresoun ne were · and triacle at þi nede\nAnd sithen he prayed þe pope · haue pite on holicherche\nAnd er he gyue any grace · gouerne firste hym-selue\n¶ And ȝe that han lawes to kepe · late treuthe be ȝowre coueytise\nMore þan golde or other gyftes · if ȝe wil god plese\nFor who-so contrarieth treuthe · he telleth in þe gospel\nThat god knoweth hym nouȝte · ne no seynte of heuene\nAmen dico vobis nescio vos ·\n¶ And ȝe þat seke seynte Iames · and seintes of Rome\nSeketh seynt treuthe · for he may saue ȝow alle\nQui cum patre & filio · þat feire hem bifalle\nÞat suweth my sermon · and þus seyde resoun\nL.5.63: The original scribe put a paraph indicator in the left margin but did not skip a line, and the rubricator did not draw the paraph. ¶ Thanne ran repentance · and reherced his teme\nAnd gert wille to wepe · water with his eyen\n¶ Peronelle proude-herte · platte hir to þe erthe\nAnd lay longe ar she loked · and lorde mercy cryed\nAnd byhiȝte to hym · þat vs alle made\nShe shulde vnsowen hir serke · and sette þere an heyre\nTo affaiten hire flessh · þat fierce was to synne\nShal neuere heiȝe herte · me hente · but holde me lowe\nAnd suffre to be myssayde · and so did I neuere\nBut now wil I meke me · and mercy biseche\nFor al þis I haue · hated in myne herte\n¶ Þanne lecchoure seyde allas · and on owre lady he cryed\nTo make mercy for his mis-dedes · bitwene god and his soule\nWith þat he shulde þe saterday · seuene ȝere þere-after\nDrynke but myd þe doke · and dyne but ones\n¶ Enuye with heuy herte · asked after scrifte\nAnd carefullich mea culpa · he comsed to shewe\nHe was as pale as a pelet · in þe palsye he semed\nAnd clothed in a caurimaury · I couthe it nouȝte discreue\nIn kirtel and kour..teby · and a knyf bi his syde\nOf a freres frokke · were forsleuesL.5.83: A word-long erased space occurs after were. It has been thoroughly scraped. Examination under ultra-violet light suggests that the scribe wrote forsleues, and only found the repetition in correcting the page. þe forsleues\nAnd as a leke hadde yleye · longe in þe sonne\nSo loked he with lene chekes · lourynge foule\n¶ His body was to-bolle for wratthe · þat he bote his lippes ·\nAnd wryngynge he ȝede with þe fiste · to wreke hym-self he þouȝte\nWith werkes or with wordes · whan he seighe his tyme\nEche a worde þat he warpe · was of an addres tonge\nOf chydynge and of chalangynge · was his chief lyflode\nWith bakbitynge and bismer · and beryng of fals witnesse\nÞis was al his curteisye · where þat euere he shewed hym\n¶ I wolde ben yshryue quod þis schrewe · and I for shame durst\nI wolde be gladder bi god · þat gybbe had meschaunce\nThan þouȝe I had þis woke ywonne · a weye of essex chese\n¶ I haue a neighbore neyȝe me · I haue ennuyed hym ofte\nAnd lowen on hym to lordes · to don hym lese his siluer\nAnd made his frendes ben his foon · thorw my false tonge\nHis grace and his good happes · greueth me ful sore\nBitwene many · and many · I make debate ofte\nÞat bothe lyf and lyme · is lost þorw my speche\nL.5.102: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it. ¶ And whan I mete him in market · þat I moste hate\nI hailse hym hendeliche · as I his frende were\nFor he is douȝtier þan I · I dar do non other\nAc hadde I maystrye and myȝte · god wote my wille\n¶ And whan I come to þe kirke · and sholde knele to þe Rode\nAnd preye for þe pople · as þe prest techeth\nFor pilgrimes and for palmers · for alle þe poeple after\nÞanne I crye on my knees · þat cryste ȝif hem sorwe\nÞat bar awey my bolle · and my broke schete\n¶ Awey fro þe auter þanne · turne I myn eyghen\nAnd biholde how Eleyne · hath a newe cote\nI wisshe þanne it were myne · and al þe webbe after\n¶ And of mennes lesynge I laughe · þat liketh myn herte\nAnd for her wynnynge I wepe · and waille þe tyme\n¶ And deme þat hij don ille · þere I do wel worse\nWho-so vndernymeth me here-of · I hate hym dedly after\nI wolde þat vche a wyght · were my knaue\nFor who-so hath more þan I · þat angreth me sore\nAnd þus I lyue louelees · lyke a luther dogge\nThat al my body bolneth · for bitter of my galle\n¶ I myȝte nouȝte eet many ȝeres · as a man ouȝte\nFor enuye and yuel wille · is yuel to defye\nMay no sugre ne swete þinge · asswage my swellynge\nNe no diapenidion · dryue it fro myne herte\nNe noyther schrifte ne shame · but ho-so schrape my mawe\n¶ Ȝus redili quod repentaunce · and radde hym to þe beste\nSorwe of synnes · is sauacioun of soules\n¶ I am sori quod þat segge · I am but selde other\nAnd þat maketh me þus megre · for I ne may me venge\nAmonges Burgeyses haue I be · dwellynge at Londoun\nAnd gert bakbitinge be a brocoure · to blame mennes ware\nWhan he solde and I nouȝte · þanne was I redy\nTo lye and to loure on my neighbore · and to lakke his chaffare\nI wil amende þis ȝif I may · þorw myȝte of god almyȝty\nIra ·L.5.136: The scribe has put 3 dots arranged in a triangle in the left margin inside a red box with the gloss.\n¶ Now awaketh wratthe · with two whyte eyen\nAnd nyuelynge with þe nose · and his nekke L.5.137: The word nekke is added later by the original scribe in a blank he left, one not entirely filled. hangyngeL.5.137-138: Water damage has affected the left side of this line group and the final line on the page.\n¶ I am wrath quod he · I was sum-tyme a frere\nAnd þe couentes Gardyner · for to graffe ympes\nOn limitoures and listres · lesynges I ymped\nTyl þei bere leues of low speche · lordes to plese\nAnd sithen þei blosmed obrode · in boure to here shriftes\nAnd now is fallen þer-of a frute · þat folke han wel leuere\nSchewen her schriftes to hem · þan shryue hem to her persones\n¶ And now personesL.5.145: LM alone omit han, which appears before or after persones in other B manuscripts. parceyued · þat Freres parte with hem\nÞise possessioneres preche · and depraue freres\nAnd freres fyndeth hem in defaute · as folke bereth witnes\nThat whan þei preche þe poeple · in many placeL.5.148: LBCMY read singular place against the plural of all other manuscripts. aboute\nI wrath walke with hem · and wisse hem of my bokes\nÞus þei speken of spiritualte · þat eyther despiseth other\nTil þei be bothe beggers · and by my spiritualte libben\nOr elles alle riche and riden aboute\nI wrath rest neuere · þat I ne moste folwe\nThis wykked folke · for suche is my grace\n¶ I haue an aunte to nonne · and an abbesse bothe\nHir were leuere swowe or swelte · þan soeffre any peyne\nI haue be cook in hir kichyne · and þe couent serued\nMany monthes with hem · and with monkes bothe\nI was þe priouresses potagere · and other poure ladyes\nAnd made hem ioutes of iangelynge · þat dame Iohanne was a bastard\nAnd dame Clarice a kniȝtes douȝter · ac a kokewolde was hire syre\nAnd dame Peronelle a prestes file · Priouresse worth she neuere\nFor she had childe in chirityme · al owre chapitere it wiste\n¶ Of wykked wordes I wrath · here wortes I-madeL.5.164: The metrically required prefix is supplied for I-made (< OE gemacian) only in LROC2.\nTil þow lixte and þow lixte · lopen oute at ones\nAnd eyther hitte other · vnder þe cheke\nHadde þei had knyues bi cryst · herL.5.167: LMWR read her or hir. All other B manuscripts omit it. eyther had killed other\n¶ Seynt Gregorie was a gode pope · and had a gode forwit\nÞat no Priouresse were prest · for þat he ordeigned\nÞei had þanne ben infamis þe firste day · þei can so yuel hele conseille\n¶ Amonge monkes I miȝte be · ac many tyme I shonye\nFor þere ben many felle frekis · my feres to aspye\nBothe Prioure an supprioure · and owre pater abbas\nAnd if I telle any tales · þei taken hem togyderes\nAnd do me faste frydayes · to bred and to water\nAnd am chalanged in þe chapitelhous · as I a childe were\nAnd baleised on þe bare ers · and no breche bitwene\nFor-þi haue I no lykyng · with þo leodes to wonye\nI ete there vnthende fisshe · and fieble ale drynke\nAc otherwhile whan wyn cometh · whanL.5.180: This word appears only in manuscripts LGMR. Most other beta witnesses have and. I drynke wyn at eue\nI haue a fluxe of a foule mouthe · wel fyue dayes after\nAl þe wikkednesse þat I wote · bi any of owre bretheren\nI couth it in owre cloistre · þat al owre couent wote it\n¶ Now repent þe quod Repentaunce · and reherce þow neure\nConseille þat þow cnowest · bi contenaunce ne bi riȝte\nAnd drynke nouȝte ouer-delicatly · ne to depe noyther\nÞat þi wille bi cause þer-of to wrath myȝte torne\nEsto sobrius he seyde · and assoilled me after\nAnd bad me wilne to wepe · my wikkednesse to amende\nAuaricia ·L.5.190: The scribe has put 3 dots arranged in a triangle to the left of Auaricia.\n¶ And þanne cam coueytise · can I hym nouȝte descryue\nSo hungriliche and holwe · sire henriL.5.191: LCGR alone read henri; most other B manuscripts have heruy. hym loked\nHe was bitelbrowed · and baberlipped also\nWith two blered eyghen · as a blynde hagge\nAnd as a letheren purs · lolled his chekes\nWel sydder þan his chyn · þei chiueled for elde\nAnd as a bondman of his bacoun · his berde was bidraueled\nWith an hode on his hed · a lousi hatte aboue\nAnd in a tauny tabarde · of twelue wynter age\nAl totorne and baudy · and ful of lys crepynge\nBut if þat a lous couthe · haue lopen þe bettre\nShe sholde nouȝte haue walked on þat welcheL.5.201: LR alone read on þat welche; other manuscripts have several different variants: Cr1MW read on þat welþe, and most other B manuscripts have there or theron. "Welche" is Welsh flannel. · so was it thredebare\n¶ I haue ben coueytouse quod þis caityue · I biknowe it here\nFor some-tyme I serued · symme atte stile\nAnd was his prentis ypliȝte · his profit to wayte\nFirst I lerned to lye · a leef other tweyne\nWikkedlich to weye · was my furst lessoun\nTo wy and to wynchestre · I went to þe faire\nWith many manere marchandise · as my Maistre me hiȝte\nNe had þe grace of gyle ygo · amonge my wareL.5.209: L is joined by MRF in reading ware. Other B manuscripts have chaffare.\nIt had be vnsolde þis seuene ȝere · so me god helpe\nL.5.211: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it. ¶ Thanne drowe I me amonges draperes · my donet to lerne\nTo drawe þe lyser alonge þe lenger it semed\nAmonge þe riche rayes · I rendred a lessoun\nTo broche hem with a bat-nedleL.5.214: L and RF have the nonce-word bat-nedle, meaning "basting needle"; other B witnesses read pak-nedle. · and plaited hem togyderes\nAnd put hem in a presse · and pynedL.5.215: L is joined by alpha manuscripts RF in reading pyned; most other B manuscripts have pynned. hem þerinne\nTyl ten ȝerdes or twelue · tolledL.5.216: LM are joined by alpha manuscripts RF in reading tolled; other B witnesses have hadde(n) tolled. out threttene\n¶ My wyf was a webbe · and wollen cloth made\nShe spak to spynnesteres · to spynnen it oute\nAc þe pounde þat she payed by · poised a quarteroun more\nThan myne owne auncere · who-so weyȝed treuthe\n¶ I bouȝte hir barly malte · she brewe it to selle\nPeny ale and podyng ale · she poured togideres\nFor laboreres and for low folke · þat lay by hym-selue\n¶ The best ale lay in my boure · or in my bedchambre\nAnd who-so bummed þer-of · bouȝte it þer-after\nA galoun for a grote · god wote na lesse\nAnd ȝit it cam in cupmel · þis crafte my wyf vsed\nRose þe regratere · was hir riȝte name\nShe hath holden hokkerye · al hire lyf-tyme\n¶ Ac I swere now so the ik · þat synne wil I lete\nAnd neuere wikkedliche weye · ne wikke chaffare vse\nBut wenden to walsyngham · and my wyf als ·\nAnd bidde þe Rode of bromeholme · brynge me oute of dette\n¶ Repentestow þe euere quod repentance · neL.5.234: LMR alone read ne; other B manuscripts have or. restitucioun madest\n¶ Ȝus ones I was herberwed quod he · with an hep of chapmenL.5.235: This is the first appearance of a mark which looks here like a single character, a barred <g>, but which will sometimes be extended to form a bracket. It is used here more like nota than as a bracket. The ink differs from text ink.\nI roos whan þei were arest · and yrifledL.5.236: LR alone have unmetrical yrifled. Other B manuscripts have riflede. here males\n¶ That was no restitucioun quod repentance · but a robberes thefte\nÞow haddest betterL.5.238: LR alone lack be before better. worthy · be hanged þerfore\nÞan for al þat · þat þow hast here shewed ·\n¶ I wende ryflynge were restitucioun quod he · for I lerned neuere rede on boke\nAnd I can no frenche in feith · but of þe ferthest ende of norfolke\n¶ Vsedestow euere vsurie quod repentaunce · in alle þi lyf-tyme\n¶ Nay sothly he seyde · saue in my ȝouthe\nI lerned amonge lumbardes · and iewes a lessoun\nTo wey pens with a peys · and pare þe heuyest\nAnd lene it for loue of þe crosse · to legge a wedde and lese it\nSuche dedes I did wryte · ȝif he his day breke\nI haue mo maneres þorw rerages · þan þorw miseretur & comodat\n¶ I haue lent lordes · and ladyes my chaffare\nAnd ben her brocour after · and bouȝte it my-self\nEschaunges and cheuesances · with suche chaffare I dele\nAnd lene folke þat lese wol · a lyppe at euery noble\nAnd with lumbardes lettres · I ladde golde to Rome\nAnd toke it by taille here · and tolde hem þere lasse\nL.5.255-258: A bracket, supplied by a later hand, extends from this line through the following three lines in the left margin. Lenestow euere lordes · for loue of her mayntenaunce\n¶ Ȝe I haue lent lordes · loued me neuere after\nAnd haue ymade many a knyȝte · bothe mercere & drapere\nÞat payed neuere for his prentishode · nouȝte a peire gloues\n¶ Hastow pite on pore men · þat mote nedes borwe\n¶ I haue as moche pite of pore men · as pedlere hath of cattes\nÞat wolde kille hem yf he cacche hem myȝte · for coueitise of here skynnes\n¶ Artow manlyche amonge þi neiȝbores · of þi mete and drynke\n¶ I am holden quod he as hende · as hounde is in kychyne\nAmonges my neighbores namelich · such a name ich haue\n¶ Now god lene neure quod repentance · but þow repent þe rather\nÞe grace on þis grounde · þi good wel to bisette\nNe þine ysueL.5.267: L and R alone have ysue, meaning "issue, progeny." Most other B manuscripts have heires. The original scribe first wrote vsue and then in response to the corrector's <+> corrected the first character to <y>. after þe · haue ioye of þat þow wynnest\nNe þi excecutours wel bisett · þe siluer þat þow hem leuest\nAnd þat was wonne with wronge · with wikked men be despended\nFor were I frere of þat hous · þere gode faith and charite is\nI nolde cope vs with þi catel · ne owre kyrke amende\nNe haue a peny to my pitaunce · of þyne bi my soule hele\nFor þe best boke in owre hous · þeiȝe brent golde were þe leues\nAnd I wyst wytterly · þow were suche as þow tellethL.5.274: L uniquely has telleth here; the other B manuscripts read tellest. This probably motivated the corrector's <+> in the left margin.\nSeruus es alterius · cum fercula pinguia queris\nPane tuo pocius · vescere liber eris ·\n¶ Thow art an vnkynde creature · I can þe nouȝte assoille\nTil þow make restitucioun · and rekne with hem alle\nAnd sithen þat resoun rolle it · in þe regystre of heuene\nThat þow hast made vche man good · I may þe nouȝte assoille\nNon dimittitur peccatum · donec restituatur ablatum &c\n¶ For alle þat hathL.5.282: LMR alone read hath; C2HmOW have han and CCrGYF read haue. of þi good · haue god my trouthe\nIsL.5.283: LMR alone have Is; other B witnesses have Ben. holden at þe heighe dome · to helpe þe to restitue\nAnd who-so leueth nouȝte þis be soth · loke in þe sauter glose\nIn miserere mei deus · where I mene treuthe\nEcce enim veritatem dilexisti &c\n¶ Shal neuere werkman in þis worlde · þryue wyth þat þow wynnest\nCum sancto sanctus eris · construe me þat on englische\n¶ Thanne wex þat shrewe in wanhope · and walde haue hanged himself\nNe hadde repentaunce þe rather · reconforted hym in þis manere\nHaue mercye in þi mynde · and with þi mouth biseche it\nFor goddes mercye is more · þan alle hise other werkes\nMisericordia eius super omnia opera eius &c ·\n¶ And al þe wikkednesse in þis worlde · þat man myȝte worche or thynke\nNe is no more to þe mercye of god · þan in þe see a glede\nOmnis iniquitas quantum ad misericordiam dei · estL.5.296: L alone omits quasi after est. sintilla in medio maris\n¶ For-þi haue mercy in þi mynde · and marchandise leue it\nFor þow hast no good grounde · to gete þe with a wastel\nBut if it were with thi tonge · or ellis with þi two hondes\nFor þe good þat þow hast geten · bigan al with falsehede\nAnd as longe as þow lyuest þer-with · þow ȝeldest nouȝte but borwest\n¶ And if þow wite neuere to whiche · ne whom to restitue\nBere it to þe bisschop · and bidde hym of his grace\nBisette it hym-selue · as best is for þi soule\nFor he shal answere for þe · at þe heygh dome\nFor þe and for many mo · þat man shal ȝif a rekenynge\nWhat he lerned ȝow in lente · leue þow none other\nAnd what he lent ȝow of owre lordes good · to lette ȝow fro synne\n¶ Now bigynneth glotoun · for to go to schrifte\nAnd kaires hym to kirke-ward · his coupe to schewe\n¶ Ac Beton þe brewestere · bad hym good morwe\nAnd axed of hym with þat · whiderward he wolde\n¶ To holicherche quod he · forto here masse\nAnd sithen I wil be shryuen · and synne namoreL.5.314-318: A later hand has added in the right margin a bracket extending to include the next four lines.\n¶ I haue gode ale gossib quod she · glotown wiltow assayeL.5.315: In the right margin are the words gluons (for glu[t]ons) fisik.\nHastow auȝte in þi purs · any hote spices\n¶ I haue peper and piones quod heL.5.317: The form he for "she" is a relict from Bx, and it appears in LBCCrY and the first version of M. · and a pounde of garlike\nA ferthyngworth of fenel-seed · for fastyngdayes\n¶ Þanne goth glotoun in · and grete othes after\nCesse þe souteresse · sat on þe benche\nWatte þe warner · and his wyf bothe\nTymme þe tynkere · and tweyne of his prentis\nHikke þe hakeneyman · and hugh þe nedeler\nClarice of cokkeslane · and þe clerke of þe cherche\nDawe þe dykere and a dozeine other\nSire Piers of Pridie · and Peronelle of Flaundres\nA ribibour a ratonere · a rakyer of chepe\nA ropere a redyngkyng · and Rose þe dissheres\nGodfrey of garlekehithe · and gryfin þe walsh\nAnd vpholderes an hepe · erly bi þe morwe\nGeuen glotoun with glad chere · good ale to hansel\n¶ Clement þe cobelere · cast of his cloke\nAnd atte newfairenew faire · he nempned it to selle\nHikke þe hakeneyman · hitte his hood after\nAnd badde bette þe bochere · ben on his side\nÞere were chapmen ychose · þis chaffare to preise\nWho-so hauethL.5.337: LGMR read haueth. Other B manuscripts favor hadde, though hath and haue occur in some instances. þe hood · shuld haue amendes of þe cloke\n¶ Two risen vp in rape · and rouned togideres\nAnd preised þese penyworthes · apart bi hem-selue\nÞei couth nouȝte bi her conscience · acorden in treuthe\nTyl Robyn þe ropere · arose bi þe southe\nAnd nempned hym for a noumpere · þat no debate nere\n¶ Hikke þe ....hostellere · hadde þe cloke\nIn couenaunte þat Clement shulde þe cuppe fille\nAnd haue hikkes hode hostellere · and holde hym yserued\nAnd who-so repented rathest · shulde arise after\nAnd grete sire glotoun with a galoun ale\n¶ Þere was laughyng and louryng · and let go þe cuppe\nAnd seten so til euensonge · and songen vmwhile\nTyl glotoun had yglobbed · a galoun an a Iille\nHis guttis gunne to godlyL.5.351: LMR alone read godly. The corrector's marginal <+> suggests that he thought this required correction, perhaps to god[e]l[e] as in L.13.95: And þanne shullen his guttis godele. See MED s.v. gothelen v. · as two gredy sowes\nAnd blew his rounde ruwet · at his rigge-bonL.5.353: LC alone have the s-less genitive. ende\nThat alle þat herde þat horne · held her nose after\nAnd wissheden it had be wexed · with a wispe of firses\n¶ He myȝte neither steppe ne stonde · er he his staffe hadde\nAnd þanne gan he go · liche a glewmannes bicche\nSomme-tyme aside · and somme-tyme arrere\nAs who-so leyth lynes · forto lacche foules\n¶ And whan he drowgh to þe dore · þanne dymmed his eighen\nHe trembledL.5.361: L alone reads trembled, though R has tremled and F tripplid. Most other B witnesses have some form of stombled. A corrector's <+> appears in the margin, though that possibly marks the scribe's spelling an for "and" later in the line. on þe thresshewolde · an threwe to þe erthe\nClement þe cobelere · cauȝte hym bi þe myddel\nFor to lifte hym alofte · and leyde him on his knowes\nAc glotoun was a gret cherle · and a grym in þe liftynge\nAnd coughed vp a caudel · in clementis lappe\nIs non so hungri hounde · in Hertford-schire\nDurst lape of þeL.5.367: LGMR alone read þe. Most other B manuscripts have þat. Kane-Donaldson mistakenly read M as þo. leuynges · so vnlouely þei smauȝte\n¶ With al þe wo of þis worlde · his wyf and his wenche\nBaren hym home to his bedde · and brouȝte hym þer-inne\nAnd after al þis excesse · he had an accidie\nÞat he slepe saterday and sonday · til sonne ȝede to reste\nÞanne waked he of his wynkyng · and wiped his eyghen\nÞe fyrste worde þat he warpe · was where is þe bolle\nHis witte gan edwite hym þo · how wikkedlich he lyued\nAnd repentance riȝte so · rebuked hym þat tyme\n¶ As þow with wordes and werkes · hast wrouȝte yuel in þi lyue\nShryue þe and be shamed þer-of · and shewe it with þi mouth\n¶ I glotoun quod þe gome · gylti me ȝelde\nÞat I haue trespassed with my tonge · I can nouȝte telle how ofte\nSworen goddes soule · and so god me help and halidom\nÞere no nede ne was · nyne hundreth tymes\n¶ And ouer-seye me at my sopere · and some-tyme at nones\nÞat I glotoun girt it vp · er I hadde gone a myle\nAnd yspilte þat myȝte be spared · and spended on somme hungrie\nOuerdelicatly on fastyng-dayes · drunken and eten bothe\nAnd sat some-tyme so longe þere · þat I slepe and ete at ones\nFor loue of tales in tauernes · to drynke þe more I dyned\nAnd hyed to þe mete er none · whan fastyng-dayes were\n¶ This shewyng shrifte quod repentance · shal be meryte to þe\n¶ And þanne gan glotoun grete · and gret doel to make\nFor his lither lyf · þat he lyued hadde\nAnd avowed fastL.5.392: LGR and the first copy of M omit to before fast. · for hunger or for thurst\nShal neuere fisshe on þeL.5.393: LBoCotR alone have þe. It is omitted by most other B witnesses. fryday · defien in my wombe\nTyl abstinence myn aunte · haue ȝiue me leue\nAnd ȝit haue I hated hir · al my lyf-tyme\n¶ Þanne come sleuthe al bislabered · with two slymy eiȝen\nI most sitte seyde þe segge · or elles shulde I nappe\nI may nouȝte stonde ne stoupe · ne with-oute a stole knele\nWere I brouȝte abedde · but if my taille-ende it made\nSholde no ryngynge do me ryse · ar I were rype to dyne\nHe bygan benedicite with a bolke · and his brest knocked\nAnd roxed and rored · and rutte atte laste\nWhat awake renke quod repentance · and rape þe to shrifte\n¶ If I shulde deye bi þis day · me liste nouȝte to loke\nI can nouȝte parfitly my pater noster · as þe prest it syngeth\nBut I can rymes of Robyn hood · and Randolf erle of Chestre\nAc neither of owre lorde ne of owre lady · þe leste þat euere was made\n¶ I haue made vowes fourty · and forȝete hem on þe morne\nI parfourned neure penaunce · as þe prest me hiȝte\nNe ryȝte sori for my synnes · ȝet was I neuere\nAnd ȝif I bidde any bedes · but if it be in wrath\nÞat I telle with my tonge · is two myle fro myne herte\nI am occupied eche day · haliday and other\nWith ydel tales atte ale · and otherwhile in cherches\nGoddes peyne and his passioun · ful selde þynke I þere-on\n¶ I visited neuere fieble men · ne fettered folke in puttes\nI haue leuere here an harlotrie · or a somer game of souteres\nOr lesynges to laughe at · and belye my neighboreL.5.418: LMR alone read neighbore; most other B manuscripts have the plural.\nÞan al þat euere Marke made · Mathew Iohan & lucas\nAnd vigilies and fastyng-dayes · alle þise late I passe\nAnd ligge abedde in lenten · an my lemman in myn armes\nTyl matynes and masse be do · and þanne go to þe freres\nCome I to ite missa est · I holde me yserued\nI nam nouȝte shryuen some-tyme · but if sekenesse it make\nNouȝt tweies in two ȝere · and þanne vp gesse I shcryue me\n¶ I haue be prest and parsoun · passynge thretti wynter\nȜete can I neither solfe ne synge · ne seyntes lyues rede\nBut I can fynde in a felde · or in a fourlonge an hare\nBetter þan in beatus vir · or in beati omnes\nConstrue oon clause wel · and kenne it to my parochienesL.5.430: The words oon and wel have been written by a contemporary hand in blank spaces. The <c> of clause and the medial raised point has been retouched by the same hand.\nI can holde louedayes · and here a Reues rekenynge\nAc in canoun ne in þeL.5.432: Manuscripts LGMR alone supply þe. Most other manuscripts omit it. decretales · I can nouȝte rede a lyne\n¶ Ȝif I bigge andL.5.433: The <d> is a later addition in the blank space between the two words. The corrector's <+> appears faintly in the left margin, further out than most such marks. Though the ink is darker than that of the text hand, the correction may well have been made by the original scribe. borwe it · but ȝif it be ytailled\nI forȝete it as ȝerne · and ȝifL.5.434: LHmR read alliterating ȝif; most other B manuscripts read if. men me it axe\nSixe sithes or seuene · I forsake it with othes\nAnd þus tene I trewe men · ten hundreth tymes\n¶ And my seruauntz some-tyme · her salarye is bihynde\nReuthe is to hereL.5.438: Where LMRF have here alone, most other B manuscripts have here þe. rekenynge · whan we shal rede acomptes\nSo with wikked wille and wraththe · my werkmen I paye\n¶ Ȝif any man doth me a benfait · or helpeth me at nede\nI am vnkynde aȝein his curteisye · and can nouȝte vnderstonde it\nFor I haue and haue hadde · some-dele haukes maneres\nI namL.5.443: LMO read nam. All other B witnesses have am. nouȝte lured with loue · but þere ligge auȝte vnder þe thombe\n¶ The kyndenesse þat myne euene-cristene · kidde me farnere\nSixty sythes I sleuthe · haue foȝetefo[r]ȝete it sith\nIn speche and in sparynge of speche · yspilte many a tyme\nBothe flesche & fissche · and many other vitailles\nBothe bred and ale · butter melke and chese\nForsleuthed in my seruyse · til it myȝte serue noman\n¶ I ran aboute in ȝouthe · and ȝaf me nouȝte to lerne\nAnd euere sith beL.5.451: LR alone read be; other B manuscripts read haue be, haue I be, or I haue be. True to form, the corrector has noted the reading with a marginal <+>. beggere · for my foule sleuthe\nHeu michi quia sterilem vitam duxi Iuuenilem\n¶ Repentestow þe nauȝte · quod repentance · and riȝte with þat he swowned\nTil vigilate þe veille · fette water at his eyȝen\nAnd flatte it on his face · and faste on hym criede\nAnd seide ware þe fram wanhope · wolde þe bitraye\nI am sori for my synnes · sey soL.5.457: LMR alone have so; other B witnesses omit it. to þi-selue\nAnd bete þi-selue on þe breste · and bidde hym of grace\nFor is no gult here so grete · þat his goodnesse nysL.5.459: LMW alone have nys. All other B manuscripts read is. more\n¶ Þanne sat sleuthe vp · and seyned hym swithe\nAnd made avowe to-fore god · for his foule sleuthe\nShal no sondaye be þis seuene ȝere · but sykenesse it lette\nÞat I ne shal do me er day · to þe dere cherche\nAnd heren matines and masse · as I a monke were\nShal none ale after mete · holde me þennes\nTyl I haue euensonge herde · I behote to þe Rode\nAnd ȝete wil I ȝelde aȝein · if I so moche haue\nAl þat I wikkedly wan · sithen I wytte hadde\n¶ And þough my liflode lakke · leten I nelle\nÞat eche man ne shal haue his · ar I hennes wende\nAnd with þe residue · and þe remenaunt · bi þe Rode of chestre\nI shal seke treuthe arst · ar I se Rome\n¶ Robert þe robbere · on reddite lokede\nAnd for þer was nouȝte · where-of he wepeL.5.474: The strong preterite form wepe appears in alpha and M as well. Most beta witnesses have wepte. swithe sore\nAc ȝet þe synful shrewe · seyde to hym-selue\nCryst þat on caluarye · vppon þe crosse deydest\nTho dismas my brother · bisouȝte ȝow of grace\nAnd haddest mercy on þat man · for memento sake\nSo rewe on þis robbere · þat reddere ne haue\nNe neuere wene to wynne · with crafte þat I oweL.5.480: The gloss debeo appears over the last word of this line.\nBut for þi mykel mercy · mitigacioun I biseche\nNe dampne me nouȝte at domesday · for þat I did so ille\n¶ What bifel of þis feloun · I can nouȝte faire schewe\nWel I wote he wepte faste · water with boþe his eyen\nAnd knowleched his gult · to cryst ȝete eftsones\nÞat penitencia his pyke · he shulde polsche newe\nAnd lepe with hym ouer londe · al his lyf-tyme\nFor he had leyne bi latro · luciferes aunte\n¶ And þanne had repentaunce reuthe · and redde hem alle to knele\nFor I shal biseche for al synful · owre saueoure of grace\nTo amende vs of owre mysdedes · and do mercy to vs alle\n¶ Now god quod he · þat of þi goodnesse · gonne þe worlde make\nAnd of nauȝte madest auȝte · and man moste liche to þi-selue\nAnd sithen suffredest for to synne · a sikenesse to vs alle\nAnd al for þe best as I bileue · what-euere þe boke telleth\nO felix culpa o necessarium peccatum ade &c\nFor þourgh þat synne þi sone · sent was to þis erthe\nAnd bicam man of a mayde · mankynde to saue\nAnd madest þi-self with þi sone · and vs synful yliche\nFaciamus hominem ad ymaginem et similitudinem nostram\nEt alibi qui manet in caritate · in deo manet & deus in eo\n¶ And sith with þi self sone · in owre sute deydest\nOn godefrydaygode fryday for mannes sake · at ful tyme of þe daye\nÞere þi-self ne þi sone · no sorwe in deth feledest\nBut in owre secte was þe sorwe · and þi sone it ladde\n¶ Þe sonne for sorwe þer-of · les syȝte for a tyme\nAboute mydday whan moste liȝte is · and mele-tyme of seintes\nFeddest with þi fresche blode · owre forfadres in derknesse\nPopulus qui ambulabat in tenebris · vidit lucem magnam\nAnd thorw þe liȝte þat lepe oute of þe · lucifer was blent\nAnd blewe alle þi blissed · in-to þe blisse of paradise\n¶ Þe thrydde daye after · þow ȝedest in owre sute\nA synful Marie þe seighe · ar seynte Marie þi dame\nAnd al to solace synful · þow suffredest it so were\nNon veni vocare iustos · set peccatores ad penitenciam\n¶ And al þat Marke hath ymade mathew Iohan and lucas\nOf þyne douȝtiestL.5.518: LMRF agree in reading douȝtiest; other B witnesses have douȝty. dedes · were don in owre armes\nAnd bi so moche me semeth · þe sikerere we mowe\nBydde and biseche · if it be þi wille\nÞat art owre fader and owre brother be merciable to vs\nAnd haue reuthe on þise Ribaudes · þat repente hem here sore\nÞat euere þei wratthed þe in þis worlde · in worde þouȝte or dedes\n¶ Þanne hent hope an horne · of deus tu conuersus viuificabis\nAnd blew it with · Beati quorum · remisse sunt iniquitates\nÞat alle seyntes in heuene · songen at ones\nHomines & iumenta saluabis quemadmodum multiplicasti misericordiam tuam deus &c ·\n¶ A thousand of men þo · thrungen togyderes\nCriede vpward to cryst · and to his clene moder\nTo haue grace to go with hem treuthe to seke\n¶ Ac þere was wyȝte non so wys · þe wey þider couthe\nBut blustreden forth as bestes · ouer bankes and hilles\nTil late was and longe · þat þei a lede mette\nApparailled as a paynym · in pylgrymes wyse\nHe bare a burdoun ybounde · with a brode liste\nIn a withewyndes wise · ywounden aboute\nA bolle and a bagge · he bare by his syde\nAn hundreth of ampulles · on his hatt seten\nSignes of synaiy and shelles of galice\nAnd many a cruche on his cloke · and keyes of Rome\nAnd þe vernicle bifore · for men shulde knowe\nAnd se bi his signes · whom he souȝte hadde\n¶ Þis folke frayned hym firste · fro whennes he come\n¶ Fram synay he seyde · and fram owre lordes sepulcre\nIn bethleem and in babiloyne · I haue ben in bothe\nInL.5.547: The <n> is in red ink and was inserted in the space reserved for the capitals, not as a regular item of text. ermonye in alisaundre · in many other places\nȜe may se bi my signes · þat sitten on myn hatte\nÞat I haue walked ful wyde · in wete and in drye\nAnd souȝte gode seyntes · for my soules helth\n¶ Knowestow ouȝte a corseint · þat men calle treuthe\nCoudestow auȝte wissen vs þe weye · where þat wy dwelleth\n¶ Nay so me god helpe · seide þe gome þanne\nI seygh neuere palmere · with pike ne with scrippe\nAxen after hym · er til now in þis place\nL.5.556: A square about an inch in size appears in the left margin. It is drawn with very fine penstrokes in pale brown ink, and each side of it is scored by three small strokes evenly spaced. In the middle is a tiny circle. The strokes do not radiate from the circle. Peter quod a plowman · and put forth his hed\nI knowe hym as kyndely · as clerke doþ his bokes\nConscience and kynde witte · kenned me to his place\nAnd deden me suren hym sikerly · to serue hym for euere\nBothe to sowe and to sette þe while I swynke myghte\nI haue ben his folwar · al þis fourtyL.5.561: LMRF read fourty; other B witnesses have fifty. wyntre\nBothe ysowen his sede · and sued his bestes\nWith-Inne and with-outen · wayted his profyt\nI dyke and I delue · I do þat treuthe hoteth\nSome-tyme I sowe · and some-tyme I thresche\nIn tailoures crafte and tynkares crafte · what treuthe can deuyse\nI weue an I wynde · and do what treuthe hoteth\n¶ For þouȝe I seye it my-self · I serue hym to paye\nIch haue mymynL.5.569: A contemporary hand subpuncted and struck through my and added myn in the left margin. huire wel · and otherwhiles more\nHe is þe prestest payer · þat pore men knoweth\nHe ne with-halt non hewe his hyre · þat he ne hath it at euen\nAnd ȝif ȝe wilneth to wite · where þat he dwelleth\nI shal wisse ȝow witterly · þe weye to his place\n¶ Ȝe leue Pieres quod þis pilgrymes · and profered hym huire\nFor to wende with hem · to treuthes dwellyng-place\n¶ Nay bi my soules helth quod pieres · and gan forto swere\nI nolde fange a ferthynge · for seynt Thomas shryne\nTreuthe wolde loue me þe lasse · a longe tyme þere-afterL.5.579: LHmWR supply the necessary syllable þer for the medial dip. Most other B witnesses omit it.\nAc if ȝe wilneth to wende wel · þis is þe weye thider\n¶ Ȝe mote go þourgh mekenesse · bothe men and wyues\nTyl ȝe come in-to conscience þat cryst wite þe sothe\nÞat ȝe louen owre lorde god · leuest of alle þinges\nAnd þanne ȝowre neighbores nexte · in non wise apeyre\nOtherwyse þan þow woldest · he wrouȝte to þi-selue\n¶ And so boweth forth bi a broke · beth buxum of speche\nTyl ȝe fynden a forth · ȝowre fadres honoureth\nHonora patrem & matrem &c ·\nWadeþ in þat water and wascheth ȝow wel þere\nAnd ȝe shul lepe þe liȝtloker · al ȝowre lyf-tyme\ndecem preceptaL.5.591: The gloss is in a sixteenth-century hand.\nAnd so shaltow se swere nouȝte · but if it be for nede\nAnd namelich an ydel · þe name of god almyȝti\n¶ Þanne shaltow come by a crofte · but come þow nouȝte þere-Inne\nThat crofte hat coueyte nouȝte · mennes catel ne her wyues\nNe none of here seruantz The end of seruantz is illegible except under ultra-violet light at the gutter edge. The image can also be sharpened to make them visible.\nNe none of her seruauntes · þat noyen hem myȝte\nLoke ȝe breke no bowes þere · but if it be ȝowre owne\n¶ Two stokkes þere stondeth · ac stynte ȝe nouȝte þere\nThey hat stele nouȝte ne slee nouȝte stryke forth by bothe\nAnd leue hem on þi left halfe · and loke nouȝte þere-after\nAnd holde wel þyne haliday heighe · til euen\nThanne shaltow blenche at a bergh · bere no false witnesse\nHe is frithed in with floreines · and other foes many\nLoke þow plukke no plante þere · for peril of þi soule\n¶ Þanne shal ȝe se sey soth · so it be to done\nIn no manere ellis nauȝte · for no mannes biddyng\n¶ Þanne shaltow come to a courte · as cle..re as þe sonne\nÞe mote is of mercy · þe manere · aboute\nAnd alle þe wallis ben of witte · to holden wille oute\nAnd kerneled with crystendome · man-kynde to saue\nBoterased with bileue so · or þow beest nouȝte ysauedL.5.610: Most other B witnesses omit the unmetrical prefix to saued. This form appears only in LMYR.\n¶ And alle þe houses ben hiled · halles and chambres\nWitL.5.612:The corrector's <+> in the margin presumably notes the scribe's rendering of Wit for Wiþ here. The same error is marked at L.20.118. It was not corrected either place. no lede but with loue · and lowe speche as bretheren\nÞe brugge is of bidde wel · þe bette may þow spede\nEche piler is of penaunce · of preyeres to seyntes\nOf almes-dedes ar þe hokes · þat þe gates hangen on\n¶ Grace hatte þe gateward · a gode man for-sothe\nHys man hatte amende ȝow · for many manyL.5.617: An erasure of at least one letter space appears after <n>. Under ultra-violet light, it very dimly appears that the scribe had written many many.L.5.617: LMRF agree in reading man; other B witnesses have men. him knoweth\nTelleth hym þis tokene · þat treuthe wite þe sothe\nI parfourned þe penaunce · þe preest me enioyned\nAnd am ful sori for my synnes · and so I shal euere\nWhan I þinke þere-on · þeighe I were a pope\n¶ Biddeth amende ȝow meke him · til his maistre ones\nTo wayue vp þe wiket · þat þe womman shette\nTho Adam and Eue · eten apples vnrosted\nPer euam cuntis clausa est · & per mariam virginem patefacta est\n¶ For he hath þe keye and þe clikat · þouȝ þe kynge slepe\nAnd if grace graunte þe · to go in inL.5.627: LM alone have in in; other B witnesses have in. þis wise\nÞow shalt see in þi-selue · treuthe sitte in þine herte\nIn a cheyne of charyte · as þow a clildec[h]ildeL.5.629: The form is ambiguous. What we have transcribed as clilde was transcribed by Kane and Donaldson as chlde. The <+> in the right margin marks the error for correction. were\nTo suffre hym and segge nouȝte · aȝein þi sires wille\n¶ Ac bewar þanne of wrath þeL.5.631: LGHmWR have þe; other B witnesses omit it. · þat is a wikked shrewe\nHe hath enuye to hym · þat in þine herte sitteth\nAnd pukketh ....forþL.5.633: Forþ and the <h> of pukketh have been corrected over an erasure in darker brown ink by a later hand. The <h> was converted from an <l>. pruyde to prayse þi-seluen\nÞe boldnesse of þi bienfetes · maketh þe blynde þanne\nAnd þanne worstow dryuen oute as dew · and þe dore closed\nKayed andL.5.636: The <d> has been inserted in the same darker brown ink used by a later corrector above. clikated · to kepe þe with-outen\nHappily an hundreth wyntre · ar þow eft entre\nÞus myght þow lesen his loue · to late wel by þi-selue\nAnd neuere happilchehappil[i]che efte entre · but grace þow haue\n¶ Ac þere ar seuene sustren · þat seruen treuthe euere\nAnd aren ...porteresL.5.641: The first three letters of porteres are written over an erasure in the same darker ink used above plus some overwriting in <t>. of þe posternes · that to þe place longeth\nÞat one hatL.5.642: The <h> is written over in the darker ink of the later correcting scribe. abstenence · and humilite an-other\nCharite and chastite · ben his chief may..denes\nPacience andL.5.644: The <d> is a later insert in red ink. pees · moche poeple þei helpeth\nLargenesse þe lady · heoL.5.645: L alone reads heo, though R has he. Most B manuscripts have she. let in ful manye\nHeoL.5.646: LR have the relict form Heo; other witnesses have she or sho. hath hulpe a þousande oute · of þe deueles ponfolde\n¶ And who is sibbe to þis seueneL.5.647: The final <e> is in the darker ink of a later correcting scribe. · so me god helpe\nHe is wonderliche welcome · and faire vnderfongen\nAnd but if ȝe be syb · to summe of þise seuene\nIt is ful harde bi myne heued quod Peres · for any of ȝow alle\nTo geten ingonge at any gate þere  but grace be þe more\n¶ Now bi cryst quod a cutpurs · I haue no kynne þere\nNeL.5.653: LMRF agree in reading Ne; most other B witnesses have Nor. I quod an apewarde · bi auȝte þat I knowe\n¶ Wite god quod a wafrestre · wist I þis for sothe\nShulde I neuere ferthere a fote · for no freres prechyng\n¶ Ȝus quod Pieres þe plowman · and pukked hem alle to gode\nMercy is a maydene þere · hath myȝte ouer hemL.5.657: LCrMRF read hem; other B manuscripts omit it. alle\nAnd she is syb to alle synful · and her sone also\nAnd þoruȝe þe helpe of hem two · hope þow none otherL.5.659: Some text has been scraped in the right margin.\nÞow myȝte gete grace þere · bi so þow go bityme\n¶ By seynt Poule quod a pardonere · parauenture I be nouȝte knowe þere\nI wil go fecche my box with my breuettes · and a bulle with bisshopes lettres\nBy cryst quod a comune womman · þi companye wil I folwe\nÞow shalt sey I am þi sustre · I ne wot where þei bicome


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'léf' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. AddLéf debile , Germ. 389, 79. Mé is gelícost þám þe on léfan scipe byþ, Gr. D. 5, 14. v. ge-léf.\nToller, T. Northcote, and Joseph Bosworth. "léf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 61.\nléf [or lef?]; adj. Weak, injured, infirm Léf debilis, Germ. 389. On fýre hí ne lyst lócian gif se æppel léf biþ men do not like to look at fire if the apple of the eye be injured, Bt. 38, 5; Fox 204, 29. Léf mon lǽces behófaþ a sick man needs a doctor, Exon. 89 b; Th. 336, 8; Gn. Ex. 45. On féðe líf seonobennum seóc <\nléf es; n. Hurt, damage, injury Ðeore feórþan niht gif wind byþ léf byþ litel if there is wind on the fourth night, the damage will be little, Lchdm. iii. 164, 17.


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sturgeon for tomorrow | Winnebago Lake Sturgeon\n0January 11, 201230 Days To Go!\n0January 24, 2011Upcoming Banquets, Contests, & More\n0January 13, 2011An update from the lake with only 30 days to go!\n0January 4, 201139 Days to Go…\n1January 2, 2011Update from Ron Bruch on January 2, 2011 & 2011 Sturgeon Spearing Regulations\n0October 18, 2010Lake Sturgeon in Lake Michigan


... threte als faste as yhe can , fare is noght to saie þere till , For trulye her come neuer noman , To waite her body with non ill Of this swete wight .\nIn temple and in othir stede Ilke man till hethyng will me dryff , 140 145 150 155 Was neuer wight ...\n155 Was neuer wight sa wa , for ruthe I all to - ryff ! Allas ! why wrought Þou swa , Marie , my weddid wiffe ? Mar [ ia ] : To my witnesse grete God I call ...\n215 220 225 Mar [ ia ] : Joseph , yhe ar begiled , With synne was I neuer filid , Goddis sande is on me sene . Jos [ eph ] : Goddis sande ! yha Marie !\nJos [ eph ] : Nowe lorde god ! full wele is me fat euyr þat I þis sight suld see , I was neuer ( half ] so light . For for I walde hir þus refused ...


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