O.15 – PPEA\nquintodeciusquintodeci[m]usO.15.000: The heading is divided after Passus, so that it appears as two lines.\nAC after my wakyng  it was wondre longe\nEr I koude kyndeli knowe  what was do-wel\nAnd so my witt wexe & wanyede  til I a fool were\nAnd sum lakkede my lijf  alowedenO.15.4: OC2 alone have the form aloweden; most B manuscripts have allowed. it fewe\nAnd leeten for a lorel  & loþ to reuerencen\nLordis or ladyes  or any lijf ellis\nAs persouns in pelure  & wiþ pendauntis of siluer\nTo sergeauntis ne to swiche  seyde not ones\nGod loke ȝow lordis  ne loutede fayre\nÞat folk helden me a fool  & in þat folye I rauede\nTil resoun hadde ruþe on me  & rokkede me a-slepe\nTil I seyȝ as it sorcery were  &O.15.12: OC2 alone have & in place of a. sotil þing wiþ-alle\nOon wiþ-outen tunge & teeþ  tolde me whider I schulde\nAnd wher-of I cam & what kynde  I coniurede hym at þe laste\nIf he were cristis creature  for cristis loue me to telle\nI am cristis creature quod he  & cristen in many a place\nIn cristis court I-knowe wel  & of his kyn a partye\nIs neyþer peter þe porter  ne poule wiþ his fauchoun\nÞat wole defende me þe dore  dynge ich neuere so late\nAt mydnyȝt . at mydday  my voyce so is knowenO.15.20: OC2 alone have the form knowen; variants include yknowe (HmBLMR), y-knawen (C), well Iknowe (GF), and knowe (WCrY).\nÞat iche a creature of his court  welcomeþ me fayre\nWhat ar ȝe callid in þat court quod I  among cristis peple\nÞe whiles I quyk was in þe coors quod he  called am I anima\nAnd whanne I wilne orO.15.24: OC2 alone have or in place of and. wolde  animus ich hatte\nAnd for þat I kan & knowe  called am I mens\nAnd whanne I make mone to god  memoria is my name\nAnd whanne I deme domes  & do as truþe techiþ\nÞanne is racio my riȝt name  &O.15.28: GYOC2 alone include &. resoun on englisch\nAnd whanne I fele þat folk telleþ  my first name is sensusO.15.29: A parasign, with a long horizontal stroke extending from the top, appears in the right margin. The hand responsible cannot be identified with certainty, but resembles hand 2.\nAnd þat is witt & wisdam  þe welle of alle craftis\nAnd whanneO.15.31: OC2 alone lack I before chalenge. chalenge or chalenge not  clepeO.15.31: YOC2 alone have clepe in place of chepe. or refuse\nÞanne am I concience called  goddis clerk & his notarie\nAnd whanne I loue lelly  oure lord . & alle oþer\nÞanne is leel loue my name  & in latyn amor\nAnd whanne I flye fro þe flesch  & forsake þe careyne\nÞanne am I spirit specheles  spiritus þanne ich hatte\nAustyn & þsoidorus[y]sidorus  eyþer of hem boþe\nNempnede me þus to name  now þou myȝtistO.15.38: OC2 alone have myȝtist; most other B manuscripts have myȝt. chese\nHow þou coueytist to calle me  now knowest þou alle my names\nȜe been as a bischop quod I  al bourdynge þat tyme\nFor bisschoppis yblissid  beren many names\nPresul & pontifex  and metropolitanus\nAnd oþere names an heep  episcopus & pastor\nÞat is soþ seyde he  now I se þi wille\nÞou woldest knowe & kunne  þe cause of alle her names\nAnd of myn if þou myȝtist  me þinkeþ bi þi speche\nȜhe sire I seyde bi so  no man were a-greued\nAlle þe science vndir sunne  & alle þe sutil craftes\nI wolde knowe & kunne  kyndeli in myn herte\nÞanne art þou vnparfiȝt quod he  & oon . of prides knyȝtis\nFor swich a lust & likyng  lucifer fel from heuene\nPonam pedem meum in aquilone  & similis ero altissimo\nIt were aȝens kynde quod he  & al kyns resoun\nÞat any creature schulde kunne al  except crist oone\nAȝens swiche salomon spekiþ  & dispisiþ her wittis\nAnd seiþ . sicut qui mel comedit multum  non est ei bonum . sic qui scrutator est magestatis opprimitur a gloriaO.15.57: This line begins in the right margin of l. 56, breaks after qui, and wraps around to occupy the next full line space, ending in the right margin.\nTo englische men . þis is to mene  þat mowen speke & here\nÞe man þat myche hony eteþ  his mawe it engleymeþ\nAnd þe more þat a man  of good mater hereþ\nBut he do þer-after  it dooþ hym double scathe\nBeatus est . seiþ seynt Bernard  qui scripturas legit\nEt verba vertit in opera  fulliche to his power\nCoueytise to kunne  & to knowe science\nPulledeO.15.65: OC2 alone have Pullede; most B manuscripts have Putte. out of paradice  adam & eue\nSciencie appetitus hominem immortalitatis gloriam spoliauit .O.15.66: This line is written in the right margin. It is divided after mortalitatis, and a red parasign precedes the second line of text.\nAnd riȝt as hony is yuele to defye  & engleymeþ þe mawe\nRiȝt so . þat þoruȝ resoun  wolde þe rote knowe \nOf god . & of hise myȝtis  his grace it lettiþ\nFor in þe likyng . lijþ a pride  & a likhams coueytise\nAȝens cristis counceyl  & alle clerkis techyng\nÞat is . non plus sapere quam oportet sapere .O.15.72: This line is written in the right margin. It is divided after quam, and a red parasign precedes the second line of text.\nFreris & fele oþere maystris  þat to lewede men prechen\nMeuen materes immesurables  to tellen of þe trinite\nAndO.15.75: OC2 alone have And in place of That. ofte tymes þe lewed peple  of her beleue douten\nBetter to bileue wereO.15.76: OC2 alone have to bileue were; variants include were (M), byleue were (L), beleue were (Hm), beleue where (Cr1), to leue were (YCr23GCCot), to leue weren (BmBo), byleue (R), and it were (WF). many  doctouris . swich techyng\nAnd telle men of þe ten comaundementes  & touche þe seuene synnes\nAnd of þe braunches þat boriounen of hem  & bryngen men to helle\nAnd how þat folk in folies  myspenden her fyue wittis\nFrerisO.15.80: The rubric is divided after of, so that it appears as two lines.\nAs wel freris as oþere folk  foliliche þei spendenO.15.80: YOC2M alone have þei spenden; variants include spenen (CrCLR) and speken (B).\nIn housyng in hateryng  & hye clergie schewynge\nMore for pompe þan for pure charite  þe peple woot þe soþe\nÞat I neO.15.83: YOC2 alone include ne. lye not . loo  for lordis ȝe plesen\nAnd reuerencen þe riche  þe raþer for her goodisO.15.84: OC2 alone have goodis in place of siluer.\nConfundantur omnes qui adorant sculptilia & cetera & alibi / vt quid diligitis vanitatem & queritis mendaciumO.15.85: This line is divided after vanitatem, and a red parasign precedes the second line of text.\nFrerisO.15.86: The letter <V>, about two lines in height, appears in the extreme right margin, written apparently by hand 2.\nGo to þe glose of þe vers  ȝe grete clerkis\nIf I lye on ȝow to my lewede witt  ledeþ me to brennyng\nFor as it semeþ . ȝe forsaken  no mannes almesse\nOf vsureris of horis  of auarouse chapmen\nAnd louten to þeise lordis  þat mowen lene ȝow nobles\nAȝeyn ȝoure rule & religioun  I take record of iesus\nÞat seyde to hise disciplis  ne sitis personarum acceptores\nOf þis mateer I myȝte  make a longe bible\nAc of curatouris of cristen peple  as clerkysO.15.94: An irregular tear in the vellum, present at the time of copying, appears between clerkys and beren. beren witnesse\nI schal tellen it for truþes sake  take heed . who-so likiþ\nAs holynesse & honeste  out of holy chirche sprediþ\nÞoruȝ lele libbynge men  þat goddis lawe techen\nRiȝt so . out of holy chirche  alle yueles spreden\nÞere imparfiȝt preesthode is  prechouris & techeris\nAnd see it bi ensaumple  in somer-tyme on trowes\nÞere summe bowis been leued  & summe beren noon\nÞere is a myscheef in þe moore  of swiche manere bowis\nRiȝt so persouns & preestis  & prechouris of holi chirche\nÞat arn rote of þe riȝt feiþ  to rule þe peple\nAc þere þe rote is roten  resoun woot þe soþe\nSchal neuere floure ne fruyt  ne fayre leef be grene\nFor-þi woldenO.15.107: O alone has the form wolden in place of wolde. ȝe lettred men leue  þe lecherie of cloþing\nAnd be kynde . as felO.15.108: GOC2 alone have fel in place of bifel. for clerkis  & curteys of cristis goodis\nTrewe of ȝoure tunge  & of ȝoure tayl boþe\nAnd hate to here harlotrie  & not to vndirfonge \nTyþes of vntrewe þing  ytilied or chaffared\nLoþe weren lewede men  but þei ȝoure lore folowedenO.15.112: OC2 alone have the form foleweden in place of folwede.\nAnd amenden hem þat mysdoon  more for ȝoure ensaumples \nÞan for to preche & preuen it not  ypocrisie it semeþ\nFor ypocrisye in latyn  is likned to a dong-hil\nÞat were besnewid wiþ snow  & snakes wiþ-Inne\nOr to a wal þat were whyȝt-lymed  wiþ-out & foul wiþ-inne\nRiȝt so many preestis  prechouris & prelatis\nArn emblaunched wiþ bele paroles  & wiþ cloþes also\nAc ȝoure werkis & wordis þer-vndir  arn ful vnlouelich\nIohanneO.15.121: OC2 alone lack <s> in Iohannes. crisostomus  of clerkis spekiþ & preestis\nSicut de templo omne bonum egreditur  Sic de templo omne malum procedit / Si sacerdocium integrum fuerit  tota floreretO.15.122: OC2 alone have floreret in place of floret. ecclesia / Si autem corruptum fuerit  omnium fides marcida est / Si sacerdocium fuerit in peccatis  totus populus conuertitur ad peccandum / Sicut cum videris arborem marcidam & pallidam  intelligis quod vicium habet in radice / Ita cum videris populum indisciplinatum & irreligiosum  sine dubio . sacerdocium eius non est sanumO.15.122: This line begins in the right margin of l. 121, breaks after egreditur , ecclesia Si, con- in conuertitur, vicium, and sacer- in sacerdocium eius, wraps around to occupy the next four full line spaces, and ends at bottom right of the fifth line. A red parasign precedes the last line of the text, which is followed by five ticks in black and red.\nIfO.15.123: The initial capital is larger than usual and decorated with flourishes. lewede men wisten  what þis latyn meneþ\nAnd who was myn autour  myche wondir me þinkeþ\nBut if many a preest heerO.15.125: OC2 alone have heer in place of some variant of bere.  for her baslardis & her brohchis\nSchulden go synge seruyseles  wiþ sire philip þe sparweO.15.126: OC2 alone substitute this line for the completely different one which appears in other manuscripts and which Kane and Donaldson render as "[And beere] bedes in hir hand and a book vndir hir arme." See Skeat's note in Vol. II, 218. In his description of this manuscript in the endleaves, Skeat writes: "There is one variation in it which must not be passed over, viz. the allusion to Sir Philip the Sparrow in the line 'Schulden go synge seruyseles / wiþ sire philip þe sparwe' which, as explained in the footnote to xv. 119, is totally different from the corresponding line in the other copies."\nSire ion & sire ieffrey  han gyrdelesO.15.127: OC2F alone have the plural form. of siluer\nA baslard &O.15.128: O alone lacks a before ballok-knyf. ballok-knyf  &O.15.128: OC2F alone have & in place of wiþ. barresO.15.128: OC2 alone have barres in place of botons. ouer-gylt\nAc a porthos þat schulde be his plow  placebo to segge\nAllas ȝe lewede men  myche lesenO.15.131: OC2 alone have the form lesen in place of lese. ȝe on preestis\nAc þing þat wickidlich is wonnenO.15.132: OC2 alone have the form wonnen; most B manuscripts have wonne.  & wiþ false sleyȝtis\nWolde neuere . of witty god þe witt  but wickide men it hadde\nÞe whyche arn preestis imparfiȝt  & prechouris after siluer\nSectouris & suddenes  somonours & her lemmans\nÞis þat wiþ gyle was geten  vngraciousli is spendid\nSo harlottis & hores  arn holpen þoruȝO.15.137: OC2 alone have þoruȝ; all other beta witnesses have wiþ. swiche goodis\nAnd goddis folk for defaute þerof  forfaren & spillen\nCuratouris of holy chirche  as clerkis þat been auarouse\nLiȝtlich þat þei leuen  losellis it habben\nOr dyen intestat  & þanne þe bischop entreþ\nAnd makeþ myrþe þer-wiþ  & his men boþe\nAnd seggen . he was a nygard  þat no good myȝte spare\nTo freend ne to fremde  þe feend haue his soule\nFor a wrecchid hous he helde  al his lijf-tyme\nAnd þat he sparede & bisperde  spende we in myrþe\nBe þei lered . be þei lewideO.15.147: OC2 alone include both occurrences of þei; although HmBM also have Be, most B manuscripts have By lered by lewed.  þat loþ is to spende\nÞus goon her goodis  be þe goost faren\nAc for goode men god woot  greet deel men maken\nAnd bymeneþ goode mete-ȝyueris  & in mynde hauen \nInO.15.151: The initial capital is decorated with a flourish. preyeris & in penaunce  & in parfiȝt charite\nWhat is charite quod I þoo  a childisch þing he seyde\nNisi efficiamini sicut paruuli non intrabitis & ceteraO.15.153: This line is written in the right margin. It is divided after efficiamini, and a red parasign precedes the second line of text.\nWiþ-outen faunteeO.15.154: OC2 alone have the form fauntee; most B manuscripts have faunteltie. or folye  a fre liberal wille\nWhere schuldenO.15.155: O alone has the form schulden in place of sholde. men fynde swich a freend  with so fre an herte\nwilleO.15.156: The rubric is divided after Longe, so that it appears as two lines.\nIO.15.156: The initial capital is decorated with a flourish. haue lyued in londe quod I  my name is longe wille\nAnd fonde I neuere ful charite  bifore ne bi-hynde\nMen been mercyable to mendynauntis  & to þeO.15.158: OC2 alone include þe. pore\nAnd wolen lene þere þei leuenO.15.159: OC2 alone have the form leuen; most B manuscripts have leue.  lelli to be payed\nAc charite þat poule precheþO.15.160: OC2 alone have precheþ in place of preiseþ. best  & moost pleseþ oure saueour\nAs . non inflatur . non est ambiciosa . non querit que sua sunt\nIO.15.162: The initial capital is accompanied by a flourish. seyȝ neuere swich a man  so me god helpe\nÞat he ne wolde aske after his  & oþer-wyle coueyte \nÞing þat nediþ hym not  & nyme it if he myȝte\nClerkis tellenO.15.165: OC2 alone have tellen in place of some variant of correctly alliterating kennen. me þat crist  is . in alle places\nAc I seyȝ hymO.15.166: OC2 alone lack neuere before soþeli. soþeli  but as my-self in a myrour\nIta in enigmate . tunc facie ad faciemO.15.167: This line is written in the right margin. It is divided after facie, and a red parasign precedes the second line of text.\nAnd so I trowe truly  bi þat men tellen of charite\nIt is not champiouns fiȝt  ne chaffare as I trowe\nCharite quod he ne chaffareþ not  ne chalengeþ ne craueþ\nAs proude of a peny  as of a pound of gold\nAnd is as glad of a gowne  of a grey russet\nAs of a tunycle of tarse  or of tried scarlet\nHe is glad wiþ al glad  & good til alle wickide\nAnd leneþ & loueþ alle  þat oure lord made\nCurseþ he no creature  neO.15.176: HmOC2 alone lack he before can. can bere no wraþþe\nNe no likyng haþ to lye  ne lawȝhe men to scorn\nAl þat men seyen . he lat it soþ  & in solace takeþ\nAnd alle manere mescheues  in myldenesse he suffreþ\nCoueytiþ he noon erþeli good  but heuene-riche blisse\nHaþ he any rentes or richesse  or any riche freendis \nOf rentes ne of richesse  reccheþ he neuere\nFor a freend þat fyndeþ hym  faylede hym neuere at nede\nFiat voluntas tua  fyndiþ hym euere-more\nAnd if he soupe . he etiþ but a soppe  of spera in deo\nHe can portreyeO.15.186: OC2 alone lack wel before þe. þe pater-noster  & peynte it wiþ auees\nAnd oþer-wyle he is wone  to wende on pilgrimage\nÞere pore men & prisouners beenO.15.188: OC2 alone have been in place of some variant of liggen.  her pardoun to haue\nÞouȝ he bere hem no breed  he bereþ hem swetterO.15.189: OC2 alone lack a noun after swetter; most B manuscripts have liflode.\nLoueþ hem as oure lord biddiþ  & lokeþ how þei faren\nAnd whanne he is wery of þat werk  þanne wole he sum-tyme\nLabouren in lauendrieO.15.192: OC2F alone lack wel before þe.  þe lenkþe of a myle\nAnd ȝerne in-to ȝouþe  & ȝepli spekeO.15.193: A caret/punctus appears in the extreme right margin. Correction of speke may have been intended, since the reading of Bx is seche.\nPride . wiþ al þe apurtenaunce  & pakken hem to-gyderes\nAnd bowken hem at his brest  & beten hem clene\nAnd leggen on . longe  wiþ laboraui in gemitu meo\nAnd wiþ warm water at hise yen  wasschen hem after \nAnd þanne he syngeþ whanne he dooþ so  & sum-tyme seiþ wepynge\nCor contritum & humiliatumO.15.199: OC2F alone lack deus before non. non despiciesO.15.199: This line is written in the right margin. It is divided after contritum, and a red parasign precedes the ampersand.\nBi crist I wolde þat I knewe hym  no creature leuere\nWiþ-outen help of peers plowman quod he  his persoone seest-þou neuere\nWher clerkis knowen hym quod I  þat kepen holy chirche\nClerkis han no knowyng quod he  but bi werkis & wordis\nAc peers þe plowman  parceyuedeO.15.204: OC2C alone have the preterite form. more depper\nWhere is þe wille & wherfore  þat many aO.15.205: GOC2 alone include a. wiȝt suffreþ\nEt vidit deus cogitaciones eorumO.15.206: This line is written in the right margin. It is divided after deus, and a red parasign precedes the second line of text, which appears above the first.\nFor þer arn ful proude-herted men  pacient of tunge\nAnd buxum as of beryng  to burgeys & to lordis\nAnd to pore peple  han peper in þe nose\nAnd as a lyoun he lokeþ  þere men lakken hise werkis\nFor þer arn beggers & bidders  bedemen as it were\nLoken as lambren  & semen lijf-holy\nAc it is more to haue her mete  in swich esy manere\nÞan for penaunce or parfiȝtnesse  þe pouert þat swiche taken\nÞerfore bi colour ne bi clergie  knowe schalt þou hym neuere\nNeiþer þoruȝ wordis ne werkis  but þoruȝ wille one\nAnd þat knowiþ no clerk  ne creature in erþe\nBut peers þe plowman  petrus id est christus\nFor he is not in losellisO.15.219: Cr2OC2 alone have losellis; most B manuscripts have lolleris  ne in land-lepers heremytis\nNe in ankris þere a box hangeþ  alle swiche þei fayten\nFy on faytouris  and in fautores suos\nFor charite is goddis champioun  & as a good chyld . heende\nAnd þe myriest of mouþe  at mete . where he sittiþ\nÞe loue þat lijþ in his herte  makiþ hym liȝt of speche\nAnd is companable & confortatijf  as crist bit hym-selue\nNolite fieri sicut ypocrite tristesO.15.226: This line is written in the right margin. It is divided after sicut, so that it appears as two lines.\nFor I haue seen hym in silk  & sum-tyme in russet\nBoþe in grey & in griys  & in gylt harneys\nAnd as gladlich he it gaaf  to gomes þat it nedede\nEdmund & Edward  eyþer were kyngys\nAnd seyntis yset  til charite hem folewede\nI haue seen charite also  syngen & reden\nRiden & rennen  in raggede wedis\nAc biddynge as beggers  bihelde I hym neuere\nAc in riche robes  raþest he walkiþ\nYcalledO.15.236: OC2 alone lack and before ycrymaylid. ycrymaylid  & his crowne schauen\nAnd clenlich ycloþed  in cipres & in tartaryneO.15.237: Kane and Donaldson (223) exclude this line, which occurs only in GYOC2CB, on the grounds that it is scribal.\nAnd in a freris frokke  he was founden onys\nAc it is fer agoo  in seynt fraunceys tyme\nAnd in þat secte siþþe  to seldenO.15.240: OC2 alone lack he before haþ. haþ be knowen\nRiche men he recommendiþ  & of her robes takeþ\nÞat wiþ-outen wyles  leden her lyues\nBeatus est diues qui & ceteraO.15.243: This line is written in the right margin.\nIn kyngys court he comeþ oftenO.15.244: OC2 alone have often in place of ofte.  þere þe counceyl is trewe\nAc if coueytise be of þe counceyl  he wole not come þer-Inne\nIn court among iapers  he comeþ not but selde\nFor braulyng & bacbytyng  & beryng of fals witnesse\nIn þe consistorie bifore þe comyssarie  he comeþ not ful ofte\nFor her lawe dureþ ouer-longe  but if þei lacchen siluer\nAnd matrimoyne for money  maken & vnmaken\nAnd þat concience & crist  haþ yknyt faste\nÞei vndoon it vnworþili  þoo doctouris of lawe\nAc I ne lakke no lijf  but lord amende vs alle\nAnd gyue vs grace goode god  charite to folewe\nFor who-so myȝte mete wiþ hym  swiche maneres hym ayliþ\nNeiþer he banneþ ne blameþ  boosteþ ne preyseþ\nCraueþ ne coueytiþ  ne crieþ after more\nLakkeþ ne loseþ  ne lokeþ vp sterne\nIn pace in idipsum dormiam & ceteraO.15.259: This line is written in the right margin.\nÞe moost lijflode he lyueþ bi  is loue in goddis passioun\nNeiþer he biddiþ ne beggeþ  ne borweþ to ȝelde\nMisdooþ he no man  ne wiþ his mouþ greueþ\nAmongys cristen men  þis myldenesse scholde laste\nIn alle manere angres  haue þis at herte\nÞat þouȝ þei suffredenO.15.265: OC2 alone have the form suffreden; most B manuscripts have suffrede. al þis  god suffrede for vs more\nIn ensaumple we schuldenO.15.266: O alone has the form schulden; most B manuscripts have sholde. do so  & take no veniaunce \nOf oure foos þat doon vs falsnesse  þat isO.15.267: OC2 alone lack any word between is and fadris; most B manuscripts have oure. fadris wille\nFor wel may euery man wite  if god hadde wolde hym-selue\nSchulde neuere iudas ne iew  haue iesu doon on rode\nNe haue martired petir ne poule  ne in prisoun holden\nAc he suffrede in ensaumple  þat we schuldenO.15.271: OC2 alone have the form schulden in place of sholde or omission. suffre also\nAnd seydenO.15.272: O alone has the form seyden in place of seide. to swiche þat suffre wolden  þat pacientes vincunt\nVerbi gratia quod he  & verrey ensaumples many\nIn legenda sanctorum  þe lijf of holy seyntis\nWhat penaunce & pouerte  & passioun þei suffredenO.15.275: OC2 alone have the form suffreden in place of suffrede.\nIn hungre & in hete  in alle manere angrees\nAntony & egidie  & oþere holi fadris\nWoneden in wildernesse  amonge wylde beestis\nMonkes & mendynauntis  men bi hem-seluen\nIn spekis & spelonkis  selden speke to-gyderes\nAc neiþer antony ne egydie  ne heremyte þat tyme\nOf lyouns ne of lepardes  no lijflode ne token\nBut of foulis þat flyenO.15.283: O alone has flyen; most B manuscripts have fleeþ.  þus fynden men in bokis\nExcept þat egidie  after an hynde criede\nAnd þoruȝ þe mylk of þat mylde beeste  þe man was sustenedO.15.285: In the extreme bottom right margin there appears a quire signature, so severely cropped as to be illegible.\nAnd day bi day hadde he hir not  his hungre for to slake\nBut selden & sundri tymes  as seiþ þe book & techiþ\nAntony a-dayes  aboute þeO.15.288: HMOC2 alone include þe. noon tyme\nHadde a brid þat brouȝte hym breed  þat he by . lyuede\nAnd þouȝ þe goom hadde a gest  god fonde hem boþe\nPoule primus heremita  hadde parroked hym-selue\nÞat no man myȝte hym see  for mosse & for leues\nFoules hym feddenO.15.293: OC2 alone have the form fedden in place of fedde.  fele wyntres wiþ-alle\nTil he foundede freris  of austyns ordre\nAn-oþerO.15.295: OC2 alone include An-oþer. The presence of a caret/punctus in the left margin and a solidus/punctus above An indicates intended deletion of An or perhaps An-oþer. poule after his prechyng  panyeris he made\nAnd wan wiþ hise handis  þat his wombe nedede\nPetir fischede for his fode  & his felaw andrew\nSum þei soldenO.15.298: OC2 alone have the form solden in place of solde. & sum þei soþen  & so þei lyueden boþe\nAnd also marie magdaleyn  bi moores lyuede & dewes\nAc moost þoruȝ deuocioun  & mynde of god almyȝti\nI schulde not þis seuene dayes  seggen hem alle\nÞat lyueden þus for oure lordis loue  many longe ȝeris\nAc þer ne was lyoun ne leparde  þat on laundes wenten\nNeiþer bere ne boor  ne oþer beest wylde\nÞat ne fel to her feet  & faunedenO.15.305: O alone has the form fauneden; most B manuscripts have fawned. wiþ þe taylis\nAnd if þei couþenO.15.306: O alone has the form couþen in place of kouþe. haue ycarped  bi crist as I trowe\nÞei wolden haue yfed þat folk  bifore wylde foulis\nAc god sente hem fode bi foulis  & bi no ferse beestis\nIn menyng þat meke þing  mylde þing schulde fede\nAs who seiþ . religiouse  riȝtful men schulde fynde\nAnd laweful men to lijf-holy men  lyuelode brynge\nAnd þanne woldenO.15.312: O alone has the form wolden in place of wolde. lordis & ladies  be loþ to agulte\nAnd to take of her tenauntis  no more þan truþe wolde\nFoundenO.15.314: OC2 alone have the form Founden; all other beta witnesses have Founde. þei þat freris wolden  forsakenO.15.314: OC2 alone have the form forsaken in place of forsake. her almesse\nAnd bidden hem . bere it  þere it was yborwid\nreligiousO.15.316: The rubric is divided after of, so that it appears as two lines.\nFor we bee goddis fowlesO.15.316: A solidus/punctus above fowles, accompanied by a caret/punctus in the left margin, indicate deletion, although no substitute is supplied. The only variant reading, Foles, is attested by Cr23; Kane and Donaldson emend to behestes.  and abideO.15.316: OC2 alone have the form abide in place of abiden. alwey .\nTil briddis brynge vs mete  þat we schulden lyue by .\nFor haueO.15.318: YOC2 alone have the present-tense form. ȝe potage & paynO.15.318: GOC2F alone lack ynogh before &.  & peny-ale to drynke\nAnd a messe þer-wiþ  of any manere kynde\nȜe hanO.15.320: OC2 alone have the present indicative form. riȝt ynow ȝe religious  & so ȝoure rule me tolde\nNumquam dicit iob rugit onager  cum herbam habueritO.15.321: A double solidus above both words indicates transposition of original habuerit herbam. The reading is shared with RF. / aut mugiet bos  cum ante plenum presepe steterit / Brutorum animalium natura te condempnat O.15.321: OC2 alone lack quia before cum. cum eis pabulum comune sufficiat . ex adipe prodijt iniquitas tuaO.15.321: This line begins in the right margin of l. 320, breaks after iob, steterit, and prodijt, wrapping around to occupy the next two full line spaces and ending in the right margin of l. 322. A red parasign precedes the last line of text.\nIf lewede men knewenO.15.322: O alone has the form knewen in place of knewe. þis latyn  þei woldenO.15.322: OC2 alone have the form wolden in place of wolde. loke whom þei ȝyuenO.15.322: OC2 alone have the form ȝyuen in place of yeue.\nAnd avise hem bifore  fyue dayes or sixe\nOf ȝiftis into\nReligiousO.15.324: The rubric is divided after into, so that it appears as two lines.\nEr þei mortisedenO.15.324: OC2 alone have the form mortiseden in place of amortisede(n) or enmorteisid. to monkes  or chanouns her rentis\n. nota .O.15.325: The word nota is accompanied by a flourish beneath.\nAllas lordis & ladies  lewed counceyl han ȝe\nTo ȝyue from ȝoure eires  þat ȝoure ayles ȝow laftenO.15.326: OF alone have laften; most B manuscripts have lefte.\nAnd ȝyuen to bidde for ȝow  to swiche þat been riche\nAnd been founded & fessedfe[ff]ed eke  to bidde for oþere\nWho parforneþ þe prophecie  ofO.15.329: OC2 alone lack þe before peple. peple þat now libbeþ\nDispersit . dedit pauperibusO.15.330: This line is written in the right margin.\nIf any peple parforne þis text  it arn þe pore freris\n.Deridendo . .\nFor þat þei beggen aboute  in beeldyng þei spenenO.15.332: O alone has spenen; variants include spende (GBR), spendyn (C2), spene (YLM), it spende (HmF), and spende it (WCrC).\nAnd on hem-self sum  & swiche as been her laboreris\nAnd of hem þat habben þei taken  & ȝeuen hem þat ne habben\nAc clerkis & knyȝtis  & comuneris þat been riche\nFeel of ȝow faren  as if I a forest hadde\nÞat were ful of fayre trees  & I fondede & caste \nHow I myȝte . moo þerinne  amonges hem sette\nRiȝt so ȝe riche  ȝe robbenO.15.339: OC2 alone have the form robben; variants include robbeþ (HmBR), robbe (CrGF), and robeþ (WYLMR). þat ben riche\nAnd helpen hem þat helpen ȝow  & ȝyuen þere no nede is\nAs who-so fillede a tunne  of a fresch ryuer\nAnd wente forþ wiþ þat water  to wooke wiþ þeO.15.342: OC2F alone include þe. temse\nQuid est dare impijs\nRiȝt so ȝe riche  ȝe robben & feden \n. Of munkys .O.15.344: The word munkys is accompanied by a flourish beneath.\nHem . þat han as ȝe han  hem ȝe maken at ese\nAc religious þat riche been  schulden raþer feste beggers\nÞan burgeys þat riche been  as þe book telleþ\nFor-þi I counceyl alle cristen  to conforme hem to charite\nFor charite wiþ-outen chalengyng  vnchargeþ þe soule\nAnd many a prisoun fro purgatorie  þoruȝ hise preyeris delyuereþ\nAc þer is a defaute in þe folk  þat þe feiþ kepen\nWherfore folk beenO.15.352: OC2 alone have been in place of is. þe febeler  & not ferme of bileue\nAnd in luschburues is a liþer alay  & ȝit lokeþ he lijk a sterlyng\nÞe merk of þat money isO.15.354: The word is seems to have been written over a punctus elevatus. good  ac þe metal is feble\nAnd so it fareþ bi summe folk  now þei han a fayre speche\nCrowne & cristendom  þe kyngys merk of heuene\nAc þe metal þat is mannes soule  wiþ synne is fulO.15.357: OC2 alone have ful; all other beta witnesses have foule. The MED lists ful as a variant of foule. allayed\nBoþe lettred & lewede been  now allayedO.15.358: YOC2M alone transpose alayed now. wiþ synne\nÞat no lijf loueþ oþer  ne oure lord as I leueO.15.359: OC2 alone have I leue in place of it semeþ.\nFor þoruȝ werre & wickede werkis  & wedres vnresounable\nWedre-wise schipmen  &O.15.361: OC2 alone lack witty before clerkis, and thus lack the third alliterating stave. clerkis also\nHan no beleue to þe lifte O.15.362: A solidus/punctus above lifte, accompanied by a caret/punctus in the right margin, indicate deletion, although no substitute is supplied.  ne to þe lore of philosophres\nAstromyens alday  in her arte faylen\nÞat wylom warnedenO.15.364: O alone has the form warneden in place of warned. bifore  what schulde falle after\nSchipmen & heerdisO.15.365: OC2 alone have heerdis in place of shepherdes.  þat wiþ schip & scheep wenten\nWisten bi þe welken  what schulde bityde\nAs of wedres & wyndes  þei warnedenO.15.367: O alone has the form warneden in place of warned. men ofte\nTilyeris þat tiliden þe erþe  tolden her maystres \nBi þe seed þat þei sewen  what þei selle myȝtenO.15.369: OC2 alone have the form myȝten in place of myȝte.\nAnd what to leue & what to lyue by  þe londe was so trewe\nNow faylenO.15.371: OC2 alone have the form faylen in place of faileþ. þe folk ofO.15.371: OC2 alone lack þe before flood. flood  & of þe loond boþe\nSchepheerdis & schipmen  & so doon þeise tilieris\nNeiþer þei kunnen ne knowen  oo cours bifore an-oþer\nAstronomyens also  arn at her wittis ende\nOf þat was calculed of þe elementis  þe contrarie þei fyndenO.15.375: OC2 alone have the form fynden in place of fynde.\nGramer þe ground of al  bigyleþ now children\nFor is noon of þeise newe clerkis  who-so nymeþ heed\nÞat can versifye fayre  ne formelich endyten\nIsO.15.379: OC2 alone have Is; most B manuscripts have Ne. not oon amongys an hundrid  þat an autour can construe\nNe rede a lettre in any langage  but latyn & englisch\nGo now to any degree  & but if gyle be mayster\nAnd flaterer his felaw  vndir hym to formen\nMiche wonder me þinkiþ  amongys vs alle\nDoctours of decrees  & of dyuinite maystres\nÞat schulden kunne & knowe  al kyns clergye\nAnd answere to argumentis  & also to a quodlibet\nI dar not segge it for schame  if swiche weren apposed\nÞei schulden fayle of her phylosophie  & in herO.15.388: OGC2M alone include her. phisik boþe\nWherfore I am a-feerd  of folk of holy chirche\nLest þei ouerhippeO.15.390: OC2 alone have the form ouerhippe in place of ouerhuppen. as oþere doon  in offices & in houris\nAc if þei ouerhippen as I hope not  oure bileue suffiseþ\nAs clerkis in corpus christi feeste  syngen & reden\nÞat sola fides sufficit  to saue wiþ lewede peple\nAnd so mowen sarasens be saued  scribes & Iues\nAllas þanne . but oure lores-men  lyuen as þei leren vs\nAnd for her lyuyng þat lewide men  be þe loþer god to agultenO.15.396: O alone has agulten; variants include agulte (HmCrC), to agylte (G), to gulten (C2), þey gilte (F), and agulten (WYBLMR).\nFor sarasens han sumwhat  semynge to oure beleue\nFor þei louenO.15.398: O alone has the form louen; most B manuscripts have loue. & bileuenO.15.398: OC2 alone have the form bileuen in place of bileue.  in oo persoone almyȝti\nAnd we lered & lewede  in oo god beleuen\nAnd oon Makomede  a man ofO.15.400: YOC2F alone have of in place of in. mysbeleue\nBrouȝte sarasens of surre  & se in what manere\nhis dowue .O.15.402: This rubric is divided after wiþ, so that it appears as two lines.\nÞis makomede was cristen  & for he muste not be a pope\nInto surre he souȝte  & þoruȝ hise sutile wittis\nDauntede a dowue  & day & nyȝt hir fedde\nÞe corn þat sche croppede  he caste it in his ere\nAnd if he among þe peple preched  or in place come\nÞanne wolde þe culuer come  in-toO.15.407: GOC2 alone have into in place of to. þe clerkis ere\nMenynge as after mete  þus makomede hir enchauntede\nAnd dide folk þanne falle on knees  for he swore in his prechyng\nÞat þe culuer þat come so  come fro god of heuene\nAs messager to makomede  men for to teche\nAnd þus þoruȝ wyles of his witt  & a whyte dowue\nMakomede in mysbeleue  men & wommen brouȝte\nÞat lered & lewede  ȝit leuen on hise lawes\nAnd siþen oure saueour suffrede  þe sarasenes so bigyled\nÞoruȝ a cristen clerk  a-cursid in his soule\n. nota .O.15.417: The word nota is accompanied by a flourish beneath.\nAnd for drede of þe deþ  I dar not telle truþe\nHow englisch clerkis a culuer feden  þat coueueytisecoueytise hatte\nAnd been manered after makomede  þat no man vseþ truþe\nAncres & heremytes  & monkes & freris\nPeren to apostelis  þoruȝ her parfiȝt lyuyng\nWolde neuere þe feiþful fadir  þat hise mynystres schulden \nOf tyrauntis þat tenen trewe men  take any almesse\nBut do as domynyk dide  antonyO.15.424: OC2 alone transpose antony and domynyk. & fraunceys\nBenet & bernard  þe whiche hem first tauȝte\nTo lyue bi litilO.15.426: OC2F alone lack and before in. in lowe howsis  bi lele mennes almesse\nGrace schulde growe & be grene  þoruȝ her good lyuyng\nAnd folkes schulden fynde  þat been in dyuerse sekenesse\nÞe better for her biddynges  in body & in soule\nHer preyeris & her penaunces  to pees schulde brynge\nAlle þat been at debate  & bedemen were trewe\nPetite & accipietis & ceteraO.15.432: This line is written in the right margin.\nSalt saueþ catel  seggen þeise wyues\nVos estis sal terre & ceteraO.15.434: This line is written in the right margin.\nÞe heedis of holy chirche  & þei holy werenO.15.435: OC2 alone have the form weren in place of were.\nCrist calleþ hem salt  for cristene soulis\nEt si sal euanuerit  in quo salieturO.15.437: This line is written in the right margin.\nAc fresch flesch oþer fisch  whanne it salt fayliþ\nO.15.439: OC2 alone lack introductory It.Is vnsauery for soþe  ysoþe or ybake\nSo is mannes soule soþeli  þat seeþ no good ensaumple\nOf hem of holy chirche  þat þe hye weye schulde teche\nAnd be gyde & go bifore  as a good baneour\nAnd hardye hem þat been bihyndeO.15.443: GOC2 alone transpose bihynde been.  & ȝyue hem good euydence\nElleuene holy men  al þe werld turnede\nIn-to lele bibeuebi[l]eue  þe liȝtliker me þinkeþ \nSchulden alle manere men  we han so many maystres\nPreestis & prechouris  & a pope aboue\nÞat goddis salt schulden be  to saue mannes soule\nAl was heþenesse sum-tyme  Englond & Wales\nTil gregory gerte clerkis  to go & to preche\nAustyn at cauntirbiry  cristenede þe kyng\nAnd þoruȝ myracles as men mowen rede  al þat marche he turnede \nTo crist & to cristendom  & crosse to honoure\nAnd fullede folk faste  & þe feiþ tauȝte\nMore þoruȝ myracles  þan þoruȝ myche prechyng\nAs wel þoruȝ hise werkis  as wiþ hise holi wordis\nAnd seyde hem . what fullyng & feiþ was to mene\nCloþ þat comeþ fro þe weuyng  is not cumly to were\nTil it be fullid vndir fote  or in fullynge stokkis\nWasschen wel wiþ water  & wiþ taseles cracched\nYtouked & yteyntid  & vndir taylouris hand\nAnd so it fareþ bi a barn  þat born is of wombe\nTil it be cristened in cristis name  & confermed of þe bisschop\nIt is heþene as to heueneward  & helples to þe soule\nHeþen is to mene after heþ  & vntiled erþe\nAs in wylde wildirnesse  waxen wylde beestis\ncrepersO.15.467: Substitution is indicated by a caret/punctus accompanying marginal crepers, but the reason for it is unclear since no change is made. Of all B manuscripts, only R has the correct reading, keperes.\nRude & vnresounable  rennynge wiþ-oute crepers\nȜe; menen wel how mathew seydeO.15.468: OC2 alone have the preterite form.  how a man made a feeste\nHe fedde hem wiþ no venysoun  ne fesauntis ybake\nBut wiþ foulis þat from hym nolde  but folewedenO.15.306: O alone has the form foleweden; most B manuscripts have folwede. his whystelyng\nEcce altilia mea & omnia parata sunt & ceteraO.15.471: This line is written in the right margin. It is divided after Ecce, and a red parasign precedes the second line of text.\nO.15.472: OC2 alone lack And before Wiþ.Wiþ calues flesch he fedde  þe folk þat he louede\nÞe calf bitokeneþ clennesse  in hem þat kepen lawes\nFor as þe cow þoruȝ kynde mylk  þe calf nurischiþ til an oxe\nSo loue & lewte  lele men susteneþ\nAnd maydenes & mylde men  mercy desiren\nRiȝt soO.15.477: OC2 alone have so in place of as. þe cow calf  coueytiþ swete mylk\nSo doon riȝtful men  mercy & truþe\nAc who been þat excusen hem  þat arn persouns & preestis\nÞat hedes of holy chirche been  þat han her wille heer\nWiþ-oute trauayle þe tiþe del  þat trewe men biswynken\nÞei wolenO.15.482: O alone has the form wolen; most B manuscripts have wol. be wroþ for I write þus  ac witnesse I take \nBoþe mathew & mark  & memento domine dauid\nWhat pope or prelat now  parforneþ þat crist hiȝte\nIte in vniuersum mundum & predicateO.15.485: This line is written in the right margin.\nAllas þat men so longe . on makomede  schulden soO.15.486: OC2 alone include the second occurrence of so. beleue\nSo many prelatis to preche  as þe pope makeþ\nOf nazareth of Nynyue  of neptalym & damask\nÞat þey ne wente as crist wisseþ  siþ þei wolen haue name \nTo be pastouris & preche  þe passioun of iesus\nAnd as hym-self seyde  so to lyue & dye\nBonus pastor animam suam ponit & ceteraO.15.492: This line is written in the right margin.\nAnd seyde it inO.15.493: The hand supplying this interpolation resembles, and indeed may be, hand 2. saluacioun  of sarasens & oþere\nFor cristen & vncristen  crist seyde to prechouris\nIte vos in vineam meam & ceteraO.15.495: This line is written in the right margin.\nAnd siþ þat þeise sarasens  scribes & Iues\nHan an lippe of oure bileue  þe liȝtlikerO.15.497: O alone has the form liȝtliker; variants include lyȝtloker (HmYBLMRF), lyghlier (Cr3), and lightlier (WCr12GC2C). me þinkeþ \nÞei schuldenO.15.498: OC2 alone have the form schulden in place of sholde. turne who-so trauayle wolde  to teche hem of þe trinite\nQuerite & inuenietis & ceteraO.15.499: This line is written in the right margin.\nIt is ruþe to rede how  riȝtwise men lyueden\nHow þei defouledenO.15.501: OC2 alone have the form defouleden in place of defouled. her flesch  forsoken her owne wille\nFer fro kyþ & fro kyn  yuele ycloþede ȝeden\nBadly ybeddid  no book but concience\nNe no richesse but þe rode  to reioycenO.15.504: OC2 alone have the form reioycen in place of reioisse. hem Inne\nAbsit michiO.15.505: OC2 alone have michi; most B manuscripts have nobis. gloriari nisi in cruce domini nostri & ceteraO.15.505: This line is written in the right margin.\nAnd þoo was plente & pees  amongys pore & riche\nAnd now is ruþe to rede  how þe reed noble\nIs reuerenced er þe rode  receyued for þe worþier \nÞan cristes crosse þat ouercam  deþ . & dedli synne\nAnd now is werre & woo  & who-so why askeþ\nFor coueytise after crosse  þe crowne stant in gold\nBoþe riche & religious  þat rode . þei honouren \nÞat in grotes is grauen  & in goldenO.15.513: OC2 alone have golden in place of gold or omission. nobles\nFor coueytise of þat crosse  men of holi chirche\nSchul turne as templeris diden  þe tyme approcheþ faste\nWite ȝe not wise men  how þoo men honouredenO.15.516: OC2 alone have the form honoureden in place of honoured. \nMore tresore þan truþe  I dar not telle þe soþe\nResoun & riȝtful doom  þoo religious demedenO.15.518: OC2 alone have demeden; most B manuscripts have demede.\n. war .O.15.519: The word war is accompanied by a flourish beneath.\nRiȝt so ȝe clerkis for ȝoure  coueytise . er longe\nSchul þei deme dos ecclesie  & ȝoure pride depose\nDeposuit potentes de sede & ceteraO.15.521: This line is written in the right margin.\nIf knyȝthood & kynde witt  & comune concience\nTo-gyderes loue lely  leueþ it wel ȝe bisschoppis\nÞe lordschip of londis  for euere ȝe schul lese\nAnd lyue as leuytici  as oure lord ȝow techeþ\nPer primicias & decimas & ceteraO.15.526: This line is written in the right margin.\nWhanne constantyn of curteysie  holy chirche dowede\nWiþ londis & leedis  lordschippis & rentis\nAnd? aungel men herden  on hyȝ at rome crie\nHodie venenum est effusum in ecclesia deiO.15.530: Kane and Donaldson (224) exclude this gloss, which occurs only in OC2, on the grounds that it is scribal.\nDos ecclesie þis day  haþ ydrunken venym\nAnd þoo þat han peteres power  arn appoysouned alle\nA medycyn muste þerto  þat may amende prelatis\nÞat schulden preye for þe pees  possessioun hem lettiþ\nTakeþ her londes ȝe lordis  & latte hem lyue bi dymes\nIf possessioun be poysoun  & imparfiȝt hem make\nGood were to dischargen hem  for holy chirchis sake\nAnd purgen hem of poysoun  er more perel falle\nIf preesthode were parfiȝt  þe peple schulde amende\nÞat contrarien cristes lawe  & cristendom despisenO.15.540: OC2 alone have the form dispisen in place of dispise.\nFor alle paynemys preyen  & parfiȝtly bileuen\nIn þe holy greet god  & his grace þei axen\nAnd maken her mone to makomede  her message to schewe\nÞus in a feiþ leuen þat folk  & in a fals mene\nAnd þat is ruþe for riȝtful men  þat in þe rewme wonyen\nAnd inO.15.546: Only GOC2 have yn alone; most B manuscripts have a. perel to þe pope  & prelates þat he makeþ\nAndO.15.547: OC2 alone have And in place of That. beren bisschoppis names  of bethlem & of babiloyne\nÞat hippen abouteO.15.548: OC2 alone lack in before englond. englond  to halewe mennes auteris\nAnd crepen amongys curatouris  confessen aȝens þe lawe\nNolite mittere falcem in messem alienamO.15.550: This line is written in the right margin. It is divided after mittere and messem, so that it appears as three lines.\nMany man for cristes loue  was martirid in romayne\nEuery bisschop þat bereþ crosse  bi þat . he is holden\nÞoruȝ his prouynce to passe  & to his peple schewe hym\nTelle hem & teche hem  ofO.15.555: OC2BoCot alone have of in place of on. þe trinite to beleue\nAnd fede hem wiþ goostli fode  & gyue þere it nediþ\nIn domo mea non est panis neque vestimentum & ideo nolite constituere me in regem\nOsias seiþ for swiche  þat seek been & feble\nInferte omnes decimas in orreum meum vt sit cibus in domo & ceteraO.15.559: This line is written in the right margin. It is divided after meum, and a red parasign precedes the second line of text.\nAc we cristen creatures  þat on þe crosse bileuen\nArn ferme as in þe feiþ  goddis forbode ellis\nAnd han clerkis to kepe vs þer-Inne  & hem þat schul come after\nAnd Iues lyuen in leel lawe  oure lord wrote hym-selue\nIn stoon . for it stedefast is  & stonde schal euere\nDilige deum & proximum tuum  is parfiȝt Iues lawe\nAnd toke it moyses to teche  men . til messie come\nAndO.15.567: OC2 alone lack on before þat. þat lawe þei leuen ȝit  & leten it þe beste\nAnd ȝit knowenO.15.568: OC2 alone have the form knowen; most B manuscripts have knewe. þei crist  þat cristendom tauȝte\nFor a parfiȝt profeet  þat myche peple sauede\nOf selcouþe sores  þei seiȝen it ofte\nBoþe of myracles & merueylis  & how he men festede \nWiþ two fisches & fyue loues  fyue þousande peple\nAnd bi þat mangerie men myȝtenO.15.573: O alone has the form myȝten; in place of myȝte. see  þat messye he semede\nAnd whanne he lifte vp lazar  þat leyd was in graue\nAnd vnder stoon deed & stanke  wiþ stiffe voyce he callede\nLazare veni forasO.15.576: This line is written in the right margin.\nDide hym rise & rome  riȝt bifore þe Iues\nAc þei seyde & sworen  wiþ sorcerie he wrouȝte\nAnd studieden to struyeO.15.579: OC2 alone have the form struye; most B manuscripts have struyen. hym  & struyeden hem-selue\nAnd þoruȝ his pacience . her power  to pure nouȝt he brouȝte\nPacientes vincunt .O.15.581: This line is written in the right margin. It is divided after Pacientes, so that it appears as two lines.\nDanyel of her vndoyng  dyuynede & seyde\nCum sanctus sanctorum veniat . cessabit vnctio vestraO.15.583: This line is written in the right margin. It is divided after sanctorum, and a red parasign precedes the second line of text.\nAnd ȝit wenen þoo wrecches  þat he were pseudo propheta\nAnd þat his lore be lesyngys  & lakken it alle\nAnd hopen þat he be to come  þat schal hem releue\nMoyses eft or messye  her maystryesO.15.587: OR alone have maystryes in place of maistres. ȝit deuyneþ\nAnd sarasens & pharisees  scribes & grekis\nArn folk of oo feiþ  þe fadir god þei honouren\nAnd siþþen þat þe sarasens  & also þe Iues\nKun þe first clause of oure bileue  credo in deum patrem & ceteraO.15.591: Only OC2 have & cetera alone; variants include omnipotentem & cetera (HmR), omnipotentem (WLMF), and omission.\nPrelates of cristen prouynces  schuldenO.15.592: OC2 alone have the form schulden; most B manuscripts have sholde. preue if þei myȝtenO.15.592: OC2 alone have the form myȝten in place of myȝte.\nLere hem litlum & litlum  & in iesum christum filium eius & cetera\nTil þei couþen speke & spelle  & in spiritum sanctum\nAnd rede it & recorde it  wiþ remissionem peccatorum\nCarnis resurreccionem & vitam eternam amen .O.15.596: This line is written in the right margin. It wraps around beneath after eter-, and a red parasign precedes the second line of text.


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Companion to the English prose works of Richard Rolle : a selection / from the edition by Carl Horstman.\nCompanion to the English prose works of Richard Rolle : a selection\nHorstmann, Carl, b. 1851.\nWorks wrongly attributed to R. Rolle*. [In this category, Horstman includes miscellaneous texts assigned to Rolle by eighteenth- and nineteenth-century scholars like Thomas Tanner (Bibliotheca Britannico-Hibernica, 1748, p. 375), or by references in the MSS themselves.]\n*. [The Manual of Writings in Middle English, vol. 7, refers to the version recorded in this MS as Version E. A related text, based on portions of St. Anselm's Admonitio morienti, is given above from MS Rawl. C 285.]\nWhan thowe hast tolde hym alle this, or ellys ȝef þou myght not for hast of deeth: bygynne heere eer his mynde goo from hym:\nBrother or suster, art þou glad þat þou schalt dyen in cristene feith? R ȝe. Knowlechist þou to god þat þou hast not lyued aftir his comaundementȝ? R ȝe. Art þou soory þat þou lyuedest not as þou schuldest? R ȝe. Art þou in good wille to amende alle trespassis doon aȝens god and thyn euencristene, ȝef þou haddest space to lyue? R ȝe. Truste[st] þou stedefastliche that god may forȝeue the and alle men here synnes, though þou ne noon othere make heere fulliche asseth for hem? R ȝe. Leuyst þou in god fadir alle-myghty, makere of heuene and of erthe and of alle þat been in hem? R ȝe. Leuyst þou þat the fadir and the sone and the holy goost been ȝre persones and oo god? R ȝe. Leuyst thow that oure lord Ihesu Crist goddis sone of heuene was y-conceyued oonliche of the hooly goost and tooke flesshe and blood of oure lady seynte Marie, and sche mayden ande moder aftir his burthe? R ȝe. Leuyst thow þat oure lorde Ihesu Crist suffrede harde peyne and deeth for oure trespassis and not for his gylt? R ȝe. Leuyst þou þat he was aftir his deeth buryed, nad roos the thridde day in flesch, and steygh to heuene, and sente þe holy goost, ande schal come to deeme boothe wikkede and goode, ȝeldyng hem aftir here trauaille? R ȝe. Thankest thow hym of al thyn herte for thise greete goodnesses þat he hath doon wilfullyche to mankynde? R ȝe. Leuyst þou þat þou ne no man may be sauyd but thorugh his passioun and his mercy? R ȝe. While thi sowle is in thi body, put hoolliche alle thi trust in his mercy, preiynge hym for his moder loue to sette his greete passioun by-twixe his doome and thi synnes, ande trust treweliche þat he wol of his goodnesse doo to the bettre þan þou kanst desiren. And haue þou therfore stedefastliche to thyn ende his passioun and his greete mercy in thi mynde, ffor there-thorugh oonliche been alle enemyes ouercomen. Therfore medle thi þought with his passioun, & wrappe þe as in a cloth in his mercy, and trust stedefastliche ther-Inne; nouȝt thenkynge on thi wyf, ne on thyne children, ne on thi richesse, but oonliche and stedefastliche on the passioun of owre lord Ihesu Crist, hauynge the hard passioun þat oure lord Ihesu Crist suffrede on the cros lastyngliche in thi mynde. And ȝef þou byholde any cros or ymagePage 2: 453 y-maad with mannys hondys, wite þou wel þat it is not god, and therfore sey or thenk in thyn herte: I woot wel þou art nought god but ymaad aftir hym, to make men haue þe moore mynde of hym after whom þou art ymagid. Therfore, lord fadir þat art in heuene, mercy I aske the of alle þat I haue trespassid, and þe wilful passioun of oure lord Ihesu Crist the whiche he suffrede for mankynde, mercyful fadir of thi goodnesse be it bitwyxe me and myne euele dedys, and the greete merite of oure lord Ihesu Crist queeme it to þe for al þat I schulde haue disseruyd and don¯ and dede not; and also, mercyful lord fader of heuene, ȝef it be thi wille, i byseche þe that alle þe beenfetis [þat] oure lord Ihesu Crist aftir thi biddynge dede heere in erthe for saluacioun of mankynde, stoonde bitwixe me and thi wratthe. And blisful lady moodir of mercy seynte Marie, qwene of heuene, lady of alle this worlde, and emperise of helle, as þou disseruedest byfore alle wommen þorugh the goodnesse of god to beren with-owten wem of thi maydenhood Ihesu Crist saueour of mankynde, soo þou biseche thi blessed sone for me that alle myne synnes be forȝeuen. And lord al myghty Ihesu Crist, sitthe thyn hooly gospel witnesseth þat þou wolt nought the deeth of synful man but that he bee turnyd from synne and lyue, haue mercy of me synful wrecche, after thi woord, and as þou blamedest Symount for he hadde indignacioun þat Marie magdeleyne for hire synnes schulde neighe the, haue mercy of me moost synful, and lord Ihesu as þou clepedist ȝachee and Poul and oothere diuerse from here synnes, dispise nought me þat come to the wilfulliche wyth-owten suche clepynge; and though i haue longe leyn in my synne, thenk lord on the greete mercy þat þou haddest and schewedest to mankynde that he schulde not schame ne despeire of thi mercy alle-though he hadde longe leyn in synne, whan þou haddest no desdayn to reere Laȝar alle-though he hadde leyn in his graue foure dayes stynkynge. And herfore i. truste to þe, lord, for þou art fadir al-myghty in whos mercy i. truste, to whos refuyt i. fle. With greet desire I come to þe hyenge: lord, dispise me not, thowgh i. be wrecched and synful, ffor i. truste fulliche to thyn help in alle my greete neede. For i. knowleche þat i. may not helpe my-self ne aȝeyn-bugge me with my dedys: but stedefastliche i. truste in thi passioun, that it suffiseth to make ful asseth to þe fadir of heuene for my synnes. Therfore, lord, brynge me out of care and haue mercy on me; I trust not to my dedys but i. despise to trusten in hem, ffullyche trustynge to thi greete mercy, dispisynge my wikkide dedys. For þou art my god in whom i. trowe stedefastlyche is alle myght and mercy and good wyl, wherethourgh i. hoope to be sauyd. And therfore to the, þat art ful of mercy, i. knowleche my synne þe whiche i. haue doon thourgh myn owene defaute. I knowleche my gilt: haue mercy of me, ffor i. trowe treweliche þat þou denyest thy mercy to noone þat treweliche trusten therto. And in trust therof i. forsake wyth alle myn herte this lyf, to lyue with the. In thyne hondis, lord alle-myghty and mercyful, I bitake my soule; For fro the bygynnynge of this worlde hath thi mercy be reedy to synful men, and so i. truste it schal be to me in myn ende. Therfore, god my lorde ful of trewth, take my sowle, for it is thyn; doo therto as the lyketh; ffor i. woot wel of thy goodnesse it schalle fare bettere than it hath disseruyd. Receyue it, and help it: for in thyne mercyful hondys I putte it. AmeN.


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In his reading Garðar has the same meaning as in all other cases , and I am prone to share this part of his statement . I do agree with Kristel Zilmer that “ it is wise to follow the socalled " cautious interpretation strategy " ...\nHe takes the preposition með to mean in this case ' with ' ( instead of between ' or ' among ' ) , and he furthermore takes tilt to be adverbial and bera in its literal sense ' carry , bear ? .62 Jakobsen thus gets the reading : 61 Ti ...\n( 4 ) eydileggingin á borginni , lesturinn á bókinni , kaupin á landinu destruction.the on city.the , reading.the on book.the , purchasing.the on land.the ' the destruction of the city , the reading of the book , the purchasing of the ...


Jumada al-Oola (Arabic: جمادى الأولى, also transliterated Ǧumādā al-ʾAwwal, IPA: [d͡ʒʊˈmæːdæ lˈʔæwwæl]; also pronounced Ǧamādā al-ʾAwwal, [d͡ʒæˈmæːdæ lˈʔæwwæl]) or Jumada I is the fifth month of the 12 lunar months in the Islamic calendar. It is also known as Jumada al-Ula or Jumadil Awwal. The month spans 29 or 30 days.\nJumada al-Awwal dates between 2016 and 2021\nOn 13 Jumada al-Awwal 11AH, Fatima bint Muhammad (Fatima al-Zahra) beloved daughter of Prophet Muhammad died in Medina at the young age of 18 years according to Shia Muslim sources.\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Jumada_al-awwal&oldid=786511879"\tCategories: Months of the Islamic calendarHidden categories: Articles containing Arabic-language text\tNavigation menu\nAcèhАдыгэбзэالعربيةАварAzərbaycancaবাংলাCatalàDanskDeutschEspañolEuskaraفارسیFrançais한국어हिन्दीBahasa IndonesiaItalianoעבריתBasa JawaҚазақшаKurdîമലയാളംمصرىBahasa MelayuNederlandsНохчийнپنجابیپښتوPortuguêsРусскийScotsShqipسنڌيSoomaaligaکوردیی ناوەندیSrpskohrvatski / српскохрватскиSvenskaТатарча/tatarçaТоҷикӣTürkçeУкраїнськаاردوئۇيغۇرچە / UyghurcheWolofZazaki中文\tEdit links\tThis page was last edited on 19 June 2017, at 22:57.


'ge-twǽman' - Bosworth–Toller Anglo-Saxon Dictionary\n-twéman; p. de; pp. ed [twǽman to separate] To cut off; separate, divide; sepărāre, sejungĕre, dīvĭdĕre Ic hine ne mihte ganges getwǽman I could not cut him off from his course, Beo. Th. 1940; B. 968: L. N. P. L. 65; Th. ii. 300, 28. Ðá man getwǽmde ðæt ǽr wæs gemǽne Criste and cynincge then was separated what was before in common to Christ and the king, L. Eth. ix. 38; Th. i. 348, 20: Wald. 88; Vald. 2, 16. Ne getwǽme nán mann ða ðe God gesomnode quod Deus conjunxit, hŏmo non sepăret, Mt. Bos. 19, 6. Beó ǽlc sacu getwǽmed let every strife be appeased, L. Eth. v. 19; Th. i. 308, 30. Getwéman to alienate, Basil admn. 4; Norm. 40, 29, note p.\nThis entry is on page: 461 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "ge-twǽman." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 461.\nge-twǽman Add:1. intrans. (recip.) To separate Healde gehwá his ǽwe ... búton ꝥ gewurðe ꝥ hí búta geceósan ꝥ hí getwǽman, Ll. Th. ii. 300, 28. 2. to separate one thing from another, a. with gen., to prevent from action, v. ge-twǽfan, 1. . Mé Hagenan han


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'ÁD' - Bosworth–Toller Anglo-Saxon Dictionary\naad, es; m. A funeral pile, pile, heap; rogus, congeries Ðá on-bærnde he ðone ád then kindled he the pile, Bd. 3, 16; S. 542, 25. Ád stód onæled the pile was [stood] kindled, Cd. 141; Th. 176, 35; Gen. 2922. Hét ád onælan he commanded to kindle the funeral pile, Exon. 74a; Th. 277, 13; Jul. 580. Mycelne aad [ád MS. B. T.] gesomnode on beámum advexit plurimam congeriem trabium, Bd. 3, 16; S. 542, 22. [Kath. ad: O. Ger. eit ignis, rogus. v. Lat. æs-tus: Grk. αΐθος: Sansk. edh-as wood for fuel, from the Sansk. root indh to light, kindle.] DER. ád-fær, -fýr, -lég, -loma.\nBosworth, Joseph. "ÁD." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 6.\nád Add: [m. and] n. A fire for burning the living or the dead Aad rogus, Wrt. Voc. i. 39, 52. Ád, 85, 29. Ðæt ád wæs forburnen, Hml. S. 4, 336. Hine (the Phenix ) ád þeceð, Ph. 365. Bán, ádes láfe, 272. Ádes rogi, An. Ox. 3519. 'Eó


Heanric V Engla Cyning - Wikipǣdia, sēo frēo wīsdōmbōc\nHeanric V (9. dæg Weodmonðes 1387; † 31. dæg Weodmonðes 1422) wæs Engla Cyning oþ his deaþ in 1422. He wæs Heanrices IV Cyninges sunu be Mary de Bohun, and wæs æt Monmuþan geboren Weodmonþe 1387.\n21 Hrēðmōnað 1413 – 31 Ƿēodmōnað1422\n9 Ēastermōnað 1413\n16 Haligmonað 1386\n31 Ƿēodmōnað 1422\nCeaster of Vinsen, Francland\nÆfter þǣm þe his faderes wræcscipe in 1398, Ricard II wierþ him āgan, and him wenode mid wynnum. In þǣm ōðergēara, se Lancastrisc revolution hæfþ Henry undersett tō foremǣrnes swa ierfenuma þæs cynedomes.\nFram "https://ang.wikipedia.org/w/index.php?title=Heanric_V_Engla_Cyning&oldid=203383" begeten\nLast edited on 17 Blotmonað 2021, at 15:58\nMan niwanost wende þisne tramet on þære 15:58 tide þæs 17 Blotmonað 2021.


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Allington Stronghold is a stronghold in Kent. Before the stronghold was bilt þere was an older, eadless stronghold in the same spot bilt amid þe Anarcky, a borougherwye in England fought between Cween Matilda, þe daughter and chosen erfnimmer of Henry I, and Steffen of Blois. As it had no ead from the king, þiss older stronghold was torn dune. Allington Stronghold itself had its start as a huse, and in þe þirteenþ yearhundred þe owner was given ead to begin bulwarking his home. More and more was eked to þe hold over many years until it became a stronghold.\nÞe Wyatt hird held þe stronghold for a while. In 1492 Henry Wyatt, one of Henry VII's men, got þe stronghold. In þiss time many neesers came by, yinning Henry VII, Henry VIII, Cardinal Wolsey, and Caþerine Parr. Henry Wyatt's son, Tomas Wyatt þe Elder, held þe stronghold next. Tomas Wyatt þe Elder is þe man said to have brought þe craft of sonnet making to England. Þe next owner was his son, Tomas Wyatt þe Younger, who fant to rise against Cween Bloody Mary. Þe uprising trucked and þe þrone naked þe Wyatt hird of hir stronghold and hir oþer holdings. Þose Wyatts who were not killed after þe uprising are said to have left for Americk afterwards.\nIn þe sixteen-fifties John Astley, þe Master of þe Jewel Offise to Elizabeþ I (Bloody Mary's sister), got þe stronghold. A big deal of þe stronghold burned dune in a fire soon after. Some time later, þe Best hird came to live on þe grunds. Þe Bests were Caþolicks, and a preest hole was put in for hir sake, as Caþolick preests at þe time were hunted. In þe seventeen-twenties Robert Marsham bought þe stronghold. He was an afterbear of þe Wyatts, but he did not take up þe stronghold as his home. Þe stronghold caught fire again in þe early nineteenþ yearhundred.\nIn eighteen-five-and-ninety, Dudley Falke took over care of þe stronghold and began beeting it. It was þen sold to William Martin Conway, who kept up þe beeting for over þirty years. When William Conway died, his daughter Agnes got þe stronghold, but when she died her husband sold it to þe Order of Carmelites. In þe nineteen-fifties þe Institewt of Ure Lady of Munte Carmel did yet more beeting. As of þe writing of þiss writ, þe stronghold is þe home of a Robert Worcester.\nRetrieved from "https://wiki.anglish.info/w/index.php?title=Allington_Stronghold&oldid=47812"\nThis page was last edited on 8 February 2021, at 06:11.