Rhinestone Accessories - RHINESTONES, Buckle Style FRAME AND PRONG\nPosition Name Price 1 1/8" (29mm) round rhinestone buckle 3/4" (19mm) round rhinestone buckle 3" (77mm) round rhinestone buckle 1/2"x 3/4" rectangle rhinestone buckle 3"x 3 1/2" oval rhinestone buckle 5/8"x5/8" r.s. buckle w/prong\tColors Available:\n1\t7/8" x 5/8" rs. buckle w/prong\tColors Available:\n5\t1/2" mini round rhinestone buckle Colors Available:\n3\tdouble row rhinestone oval buckle\tColors Available:\n5\t1/2" x 3/4" small oval buckle\tColors Available:\n2\t5/8" x 1" r.s. buckle w/ prong\tColors Available:\n4\t1 1/8" x 1" rhinestone buckle\tColors Available:


Wes Patterson | Coastal Sotheby's International Realty | OR Real Estate\nBroker | Bandon\nBorn and raised in Southern California, Wes was attracted to Oregon for a variety of reasons, including the excellent values that can be found relative to his native state. He first came to Oregon in 2003 looking for investment properties. In 2012 he began building his home here and moved shortly thereafter. Over the past fifteen-plus years, Wes has purchased and sold city lots, rural acreage, rental homes, and the Sea Crest Motel in Port Orford. He is an experienced and savvy real estate [...]\n87661 Johnson Creek Ln Bandon OR 97411\nStreetJOHNSON CREEK LN\nAddress87661 Johnson Creek Ln\nDescriptionBandon Country Setting with over 2 Acres on Johnson Creek, 2 BDRM, 2 Full BA, 1512 Sq Ft Manufactured Home with detached Garage and Large Workshop.Enjoy Privacy close to town with room to grow. Spring fed Pond and Johnson Creek running along the back of the property.\nPhoto Img 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Bosworth/Toller, page d0660\nThis is page 660 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n660 OFER-LÁD -- OFER-SEON\nyrnan þá wyrta, 306, 28. II. add :-- Wé willað nú mid sumere scortne trahtnunge þás ræ-acute;dinge oferyrnan, and geopenian, gif heó hwæt dígles on hyre hæbbende sý, Hml. Th. i. 388, 30. Wé willað þás þing mid sceortre race oferyrnan, Angl. viii. 318, 43.\nofer-lád. Add: v. ofer-læ-acute;dan ; II.\nofer-læ-acute;dan. I. for 'to oppress' substitute: to cover, draw over; obducere (v. Hml. Th. i. 504, 31 under ofer-hón). II. to carry across, translate, v. ofer-lád :-- Gewrit oferlæ-acute;ded Scriptura translata, Mt. p. 2, 13. [v. N. E. D. over-lead. O. H. Ger. ubar-leiten transducere. ]\nofer-læ-acute;fan. I. to leave over, not to use up :-- Étun alle and gifylde wérun, and ginimen wæs ðætte oferlæ-acute;fed wæs (quod superfuit), Lk. R. 9, 17. [&yogh;e shulen ouerleeuen hem to the aftercomers transmittetis ad posteros, Wick. Lev. 25, 46.] II. to be left over :-- Þ-bar;te oferhlæ-acute;feð quod superest, Lk. L. 11, 41. [There ouerlafte not con non superfuit ne una quidem, Wick. Ex. 8, 31.]\nofer-lecgan. I. to lay over, above, or upon something else :-- Oferlecgan þ-bar; lín þám weófode superponant linteum altari, Angl. xiii. 428, 899. II. to cover the surface of a thing with something :-- Oferlege mid wulle, Lch. ii. 200, 7. Oferlecge mid línene cláðe, 182, 4. III. to affect as with a superincumbent weight, oppress :-- Gif hí hió sylfe mid swíðlicre druncennysse oferlecgað, Hml. A. 147, 73. Hit nis ná riht on Crístenum folce, þæt sume scylon mid oferæ-acute;te and mid oferdrence beón oferléde, and sume hungre cwylmede, 142, 99. [v. N. E. D. over-lay. Goth. ufar-lagian. ]\nofer-leóran. I. add: I a. to pass by, abandon :-- Þonne wæ-acute;re him wén þ-bar; hé oferliórde and forléte þone gewunan his ágenre stíþnysse fortassis sui vigoris usum excederet, Gr. D. 106, 5.\nofer-libban. Add: [v. N. E. D. over-live.]\noferlíce. Add :-- Hí læ-acute;tað þæt man gýman ne ðurfe ná oferlíce swýðe þæs þe béc beódað, Wlfst. 55, 19.\nofer-lifa, an; m. Excess in food :-- Se oferlyfa on æ-acute;te and on wæ-acute;te déð þone man unhálne, O. E. Hml. i. 296, 5. [Þe oferlifa on hete and on wete macað þene mon unhálne, 101, 27, ] Cf. big-leofa.\nofer-líhtan to alight upon :-- Mé seó swéte stemn oferlíhte and mé dá gedréfedan geðóhtas fram áflýmde, Hml. S. 23 b, 558.\nofer-líþan. Add :-- Swá ic strange sæ-acute; and mycele oferlíðe velut transvadato vasti gurgitis aequore, Guth. Gr. 102, 33.\nofer-lyftlic; adj. That is above the air (lyft) (applied to the second heaven) :-- Siofon heofonas sindon in gewritum leornode, þ-bar; is, se lyftlica heofon and se oferlyftlica . . . sió durn ðæs oferlyftlican heofones is nemned Elioth, Nap. 50.\nofer-mæg glosses preualet, Scint. 97, 19: ofer-mæ-acute;ned. Dele, and see ofer-menged.\nofer-mæ-acute;te. Add :-- Be ðám þingum þe ðú mé sédest þat þú getyohhod hæafde tó forlétanne . . . þæt is ofermétta wela and ofermýtta wyrðscipe and ungemetlíce ríclic lýf, Solil. H. 38, 2. Hine deófla costodon mid ofermæ-acute;te unclæ-acute;ne luste, Shrn. 52, 22. [Wit þí lichame fro ouermete wede, O. E. Hml. ii. 137, 21.]\nofer-mæ-acute;tu. Add :-- Ofermæ-acute;te insolentiam, An. Ox. 2, 448.\nofer-médla. Add :-- Hwæ-acute;r is démera dómstów? hwæ-acute;r is heora ofermédla, bútan mid moldan beðeaht and in wítum gewrecen, Wlfst. 263, 17.\nofer-menged (?) over-mixed, confused, crushed :-- Ofermened (-menged ? Cf. (?) gemengunge confusione, 14, 68) contrita (contrita rotis extollit vipera cæphal, Ald. 163, 34), Wrt. Voc. ii. 92, 37: 19, 43.\nofer-mercung a superscription :-- Ofermercunc suprascribtio, Mk. P. 5. 1.\nofer-mete. Add :-- Deóflice dæ-acute;da on gífernessan, on ofermettan and on oferfyllan, Ll. Th. i. 310, 17.\nofer-méttu. Add :-- For ðæs ríces heánesse him weóxon ofermétto, Past. 113, 6 : 425, 18. Hé cwæð ðæt æ-acute;lces yfles fruma wæ-acute;re ofermétta quia initium omnis peccati superbia, 301, 4: 307, 2. Sió scyld ðára ofermétta superbiae culpa, 311, 23 : 271, 23 : 439, 3. Mid ðæ-acute;m oferméttum oferswíðed languore superbiae victus, 439, 6. Fær oferméttum áworpen per superbiam reprobatos, 113, 7. On ofermétum (-méttum, v. l.), 19. Hé in gæ-acute;ð ðurh ðá ofermétta, 463, 31: 53, 16. Ofermétto insolentiam, An. Ox. 7, 368.\nofer-micel. Add :-- Be þæ-acute;re ofermiclan friclo, þonne . . . sió ofermiclo friclo and gífernes áríst of þæs hores wæ-acute;tan, Lch. ii. 196, 1-3. Ofermi[cle] magna, An. Ox. 46, 24. [v. N. E. D. over-michle.]\nofer-micelness. After 'Scint' insert 50.\nofer-mód pride. I. add :-- Ofermód witan to feel pride, be proud; altum sapere (Rom. 11, 20), Scint. 8, 29. Dele II, and see next word.\nofer-mód; adj. Add :-- Ofermód coturnus (cf. coturnum, superbum, Corp. Gl. H. 36, 714), Wrt. Voc. i. 19, 5. Wé witon ðæt hé næ-acute;re eáðmód, gif hé underfénge ðone ealdordóm . . . búton ege; and eft hé wæ-acute;re ofermód, gif hé wiðcwæ-acute;de dæt hé næ-acute;re underðídd his Scippende, Past. 51, 12. Þæt mannum ofermód ys quod hominibus altum est, Scint. 82, 8. Ofermód willa superba uoluntas, 84, 2. Dæ-acute;lan herereáfu mid ofermódum (superbis), 82, 15. [v. N. E. D. over-mod.]\nofer-módian to be proud :-- Þæt þurh eádmódnysse ná ofermódige ut per humilitatem non superbiat, Scint. 19, 20. Náteshwón framað on héhnysse eádmódnysse leornian sé þe on neowlum gesett ná geswícð ofermódian (superbire), 84, 8. Ofermódigende superbiendo, 230, 3. [O. H. Ger. ubar-muotón superbire.] v. ofer-módigian for other examples.\nofer-módig. Add :-- Betere ys on yfelum dæ-acute;dum clæ-acute;ne andetnyss þænne on gódum weorcum ofermódig gylp (superba gloratio), Scint. 40, 20. Hé hæfde ánne ofermódine cniht, Gr. D. 36, 5. Róma áliésed wearð of þeówdóme þára ofermódgestana cyninga þe mon hæ-acute;t Tarcuinie, Ors. 2, 1 ; S. 62, 6.\nofer-módigian. Add :-- Ðonne ofermódigaþ (superbit) se árleása, Scint. 177, 15. Ðæt mód ðe for his cræftum ofermódgede virtute superbiens anima, Past. 463, 24. Mid nánes prýte þú ofermódiga nulla elatione superbias, Scint. 152, 16. Ðý læ-acute;s hí dyrren ofermódgian (superbire) for ðæ-acute;m æðelestum weorcum, Past. 467, 16. Hí ofermódgiende his gebod forhogdon, 405, 31.\nofermódiglíce; adv. Proudly, arrogantly, presumptuously :-- Ofermódelíce superbe, Scint. 81, 3.\nofermódlíce. Add :-- Ðý læ-acute;s æ-acute;nig durre on eáðmódnesse híwe hit ofermódlice (superbe) forcweðan, Past. 51, 3.\nofer-módness. Add: arrogance :-- Ofermódnesse insolentiam (protervorum et arrogantiam indisciplinatorum), An. Ox. 8, 390. God ús læ-acute;reð eádmódnessa and deófol ús læ-acute;rð ofermódnesse, Hml. A. 168, 111.\nofer-neód ; adj. Very necessary :-- Þeáw oferneód mos pernecessarius, Angl. xiii. 377, 176. See next word.\nofer-níd. Add :-- Ne beó man þæs fulluhtes tó hræd bútan oferneód geweorðe, Wlfst. 123, 25.\nofer-niman. Add: to take by surprise, overtake :-- Mé leóht slæ-acute;p ofernam cum leuis mihi somnus obrepsisset, Bd. 5, 9 ; Sch. 592, 7. [v. N. E. D. over-nim.]\nofer-nón. v. ge-lútan; II. : ofer-plantian glosses trans-plantare, Lk. L. 17, 6.\nofer-prút, -prúd (or ? -prýt), e; f. Excessive pride :-- Hí beóð þurh oferprúda alles tó rance . . . ant on módignesse tó swíðe áhofene, Wlfst. 81, 28.\nofer-prút, -prúd; adj. Excessively proud, puffed up :-- Ne bisceop . . . bisceophádes intingan regules beboda oferprút þrístlíce betwyxsende nec episcopus episcopatus occasione regul&e-hook; beboda tumidus temere intermittat, Angl. xiii. 373, 104. Ys uppáhafennyss þearfena, þá ne welan upp áhebbað, and willa on him sylf oferprút ys est elatio pauperum, quos nec diuiti&e-hook; eleuant, et uoluntas in eis sola superba est, Scint. 183, 12. God gewilnað beón unbunden andettende þ-bar; hé ná oferprúte wítnian genýde (ne contumaces punire cogatur), 38, 13. [v. N. E. D. over-proud.]\nofer-ræ-acute;dan. I. add: (1) to read over to another :-- Nú for feáwum dagum wé oferræ-acute;don þis godspel ætforan eów, Hml. Th. i. 104, 31. Æfter syx mónþa embrine sí oforræ-acute;d (relegatur) him regol, R. Ben. I. 96, 16. (2) to read over to oneself, peruse :-- Gif hwilc gelæ-acute;red man þás race oferræ-acute;de oððe ræ-acute;dan gehýre, Hml. Th. ii. 460, 5. Seó bóc is on Englisc áwend, on ðæ-acute;re mæg gehwá be ðison genihtsumlíce gehýran, sé ðe hí oferræ-acute;dan wile, 358, 31. [v. N. E. D. over-read.]\nofer-rówan. Add :-- Hí ðá oferreówon ðone brym, Hml. Th. ii. 3?8, 23.\nofer-sæ-acute;wisc. Add :-- Ofersæ-acute;wiscum transmarinis (literarum characteribus imbuta), An. Ox. 2, 350.\nofer-sáwan. Add: I. to sow ground with seed in addition to some already sown. v. Dict. II. to sow seed over other seed :-- Cuóm feónd his and oferseów (ofergeseáw, L. ) weód in midle þæs hwæ-acute;tes, Mt. R. !3. 25. [v. N. E. D. ofer-sow.]\nofer-sceádan to sprinkle over with something :-- Mid hunige smire, and ofersceáde þonne mid alwan dúste, Lch. ii. 182, 2.\nofer-sceadwian. Add: I. literal :-- Swá se fiicbeám ofersceadað ðæt lond ðæt hit under him ne mæg gegrówan, Past. 337, 11. Ofersceadewad umbrosa, An. Ox. 56, 26. II. figurative :-- 'Miht ðæs Hýhstan ofersceadewað ðé'. . . Maria wæs ofersceadewed ðurh mihte þæs Hálgan Gástes. Hú wæs heó ofersceadewod ?, Hml. Th. i. 198, 30-34. Se Hálga Gást hý mid his mihte ofersceadewode, Wlfst, 193, 13.\nofer-sceáwian. Add :-- E&p-tilde;s is . . . on Englisc sceáwere, for þám þe hé is geset tó þám þ-bar; hé ofersceáwian sceole mid hys gýmene þá læ-acute;wedan, O. E. Hml. i. 303, 22. Biscop sceal. . . beón his leóda hyrde . . . ealle ofersceáwigende, Hml. Th. ii. 320, 6.\nofer-scúwan. l. -scúwian, -scúian, -scýian.\nofer-seolfrian. Add: , -silfran. [O. H. Ger. ubar-silbarit dear-gentatus]\nofer-seón. I. add :-- Manige óðre þe mid þám eádigan were wæ-acute;ron and his líf hira eágum ofersáwon alii qui cum viro Dei conversati vitam illius ex parte noverant, Guth. Gr. 103, 47. Þonne miht ðú ofersión ealle þás eorþlican þing mens terras despicit, Bt. 36, 2; F. 174, 7. II. add v. ofer-sewenness :-- Hí mé forlétan and swýde


Version vom 22. November 2014, 16:36 Uhr (Quelltext anzeigen)\n| align=middle |Markt Berolzheim|| align=middle |[[St. Hedwig]]|| align=middle | 1961|| align=middle |Josef Elfinger || align=middle | Patrozinium mit Bezug z. Heimat der Gläubigen\nVersion vom 22. November 2014, 16:36 Uhr\nAbgerufen von „http://wugwiki.de/index.php?title=Kirchenbauten_nach_1945_bis_zur_Gegenwart_im_Landkreis_Weißenburg-Gunzenhausen&oldid=11537“


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'traht-bóc' - Bosworth–Toller Anglo-Saxon Dictionary\nf. A book of exposition, a treatise, commentary Gregorius gedihte manega hálige trahtbéc, Homl. Th. ii. 132, 15 : i. 436, 10. Twá and hundseofontig bóca ðære ealdan ǽ and ðære níwan hé áwende . . . búton óðrum menigfealdum trahtbócum ðe hé deópðancollíce ásmeáde, 15.\nBosworth, Joseph. "traht-bóc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1011.


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es; m.: wange, wænge, wenge, an; n. A cheek, side of the face: — Ðæt wange wið ða ceócan ufan mandibula, Wrt. Voc. ii. 58, 3. Ðæs wonges locfeax cesaries, 22, 57. Smire ðæt hále wonge mid, Lchdm. ii. 338, 9. Bind on ðæt wænge, 20, 10. Smyre ðæt wenge, 20, 18. Gif hwá ðé sleá on dín swýðre wenge (gewenge, v. l. , wonge ł céke, Rush.) si quis te percusserit in dextera maxilla tua, Mt. Kmbl. 5, 39. Benedictus slóh ðone munuc under ðæt wencge mid anre handa, Homl. Th. ii. 180, 10. T him ða wongan briceþ, Salm. Kmbl. 192 ; Sal. 95. Ic ða wangas mid teárum ofergeát, Homl. Skt. ii. 23 b, 556. [Wete weorén his wongen, Laym. 30268. I wette my wonges, Jos. 647. O. Sax. O. L. Ger. O. H. Ger. wanga ; wt. n. maxilla: Icel. vangi; wk. m.] v. þun-wang, -wange, -wenge, ge-wenge.\nBosworth, Joseph. "wang." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1166.


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Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks. (Work) - University of Missouri-Kansas City Libraries\nĒh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks.\nThe work Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks. represents a distinct intellectual or artistic creation found in University of Missouri-Kansas City Libraries. This resource is a combination of several types including: Work, Language Material, Books.\nThe Resource Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks.\nbeing a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks.\nBy Robert Bayfeild\nProbolē tēs alētheias\nBul-warke of truth\nBayfield, Robert, b. 1629\nContext of Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks.\nĒh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks., By Robert Bayfeild\n
 Data from Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks. - University of Missouri-Kansas City Libraries
\nData Citation of the Work Ēh probolē tēs alētheias or The bul-warke of truth, : being a treatise of God, of Jesus Christ, of the Holy Ghost, and of the Trinity in unity, against atheists and hereticks.


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e; f. The sanctifying that comes from receiving the Eucharist, attendance at the Eucharist Ðreó heálíce þing gesette God mannum tó clǽnsunge án is fulluht óðer is húselhálgung þridde is dǽdbót ... Se húselgang ús gehálgaþ, Homl. Th. ii. 48, 27. Úre gástlícan lác sind úre gebedu and lofsang and húselhálgung our spiritual gifts are our prayers and praise and attendance at the Eucharist, i. 54, 27.\nBosworth, Joseph. "húsel-hálgung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 569.\nhúsel-hálgung For ' Se . . . gehálgaþ' in 1. 4 substitute þæt fulluht ús áþwehð fram eallum synnum, se húselgang ús gehálgað, seó dǽdbót gehǽlð úre misdǽda. (From this passage it would seem that húsel-hálgung and húsel-gang have the same meaning.) Add:: holy communion, the sacrament of the Lord's Supper :-- Húselhálgung næs ǽr þám se Hǽlend gehálgode hláf and win tó húsle, Hml. A. 71, 155. Twá ðing syndon þurh Godes mihte swá myccle and swá mǽre þæt ǽfre ǽ


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Bosworth/Toller, page d0203\nThis is page 203 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nFÆST-RÆ-acute;D[E] -- FÆTT 203\nfast to allow them ever to break out, Hml. Th. i. 332, 20. (3) a making strong, fortifying. v. fæst; IV :-- Festnunge munificentiam (? as if connected with munire), Wrt. Voc. ii. 54, 37. (4) a fastening, binding. v. fæst; I. 2 :-- Hé þá tungan onlýsde, þá se heáhengel mid þæ-acute;re swígunge fæstnunga geband þone fæder, Bl. H. 167, 11. (5) a making steadfast, an exhortation. v. fæst; II :-- Fæstnunges &l-bar; trymnises exortationis, Mk. p. 2, 5. (6) protection, security. Cf. fæst; II a. 2, IV :-- Þ-bar;te sié esnum ðínum fæstnung scildnise æ-acute;c giscildnisses ut sint servis tuis munimentum tutelaque defensionis, Rtl. 117, 27: Wrt. Voc. ii. 56, 3. Wel bið þám þe him frófre tó fæder on heofonum séceð, þæ-acute;r ús eal seó fæstnung stondeð, Wand. 115. (7) confirmation, ratification. v. fæstnian, (4) :-- Fæstnung confirmatio, Wrt. Voc. ii. 130, 6. Be þám his beháte sette hé fæstnunga mid gewrite tó ðæs abbodes naman and ðæ-acute;ra hálgena þe heora bán on ðæ-acute;re stówe restað. Wríte hé ðá fæstnunga mid his ágenre handa, R. Ben. 100, 1-4. Ðá ðá Landfranc crafede fæstnunge his gehérgumnesse mid áðswerunge, þá forsóc hé and sæ-acute;de þ-bar; hé hit náhte tó dónne when Lanfranc required that his profession of obedience should be confirmed by an oath, he refused and said that he was not obliged to do it, Chr. 1070 ; P. 204, 9. (7 a) a document that contains a confirmation :-- Se godspellere wæs fæstnung æ-acute;gþer ge þæ-acute;re ealdan æ-acute; ge þæ-acute;re níwan, Bl. H. 163, 24. Ðerhwunadon wið tó ondword tít fæstnunga bærlíce æteáwdon perseverantia usque ad praesens tempus monumenta declarant, Mt. p. 7, 4. (8) a covenant, assurance :-- Ic sette mín wed tó him and tó his ofspringe on écere fæstnunge constituam pactum meum illi in foedus sempiternum et semini ejus post eum (Gen. 17, 19), Hml. Th. i. 92, 8. Þá sealdon hí heom fæstnunge betweónan, þ-bar; hí ealle þis woldon healdan, Hml, S. 23, 211. (9) a strong place, a closed place (?). Cf. fæsten ; III :-- In byrgennum &l-bar; fæstnungum monumentis (has munimentis been read ?), Mk. L. 5, 5. [O. H. Ger. festinunga affirmatio, confirmatio, assertio.] v. ge-, hand-, ymb-fæstnung.\nfæst-ræ-acute;d[e]. Add: of firm counsel. (1) of persons or personifications :-- Sió wiþerwearde wyrd is sió sóþe gesælþ, þeáh hwæ-acute;m swá ne þince, for þám heó is fæstræ-acute;d and gehæ-acute;t simle þ-bar;te sóþ biþ adversa fortuna semper vera est, cum se instabilem mutatione demonstrat, Bt. 20; F. 70, 32. Drihten is fæstræ-acute;d and fremsum benignus est Dominus, Ps. Th. 134, 3. Jacobus fród and fæstræ-acute;d folca láreów James wise and firm teacher of men, Men. 135. Se wísa and se fæstræ-acute;da folces hyrde . . . Caton rigidus Cato, Met. 10, 49. Hé cwæð mid olecunge þ-bar; hí æþele cempan wæ-acute;ron, and on æ-acute;lcum gefeohte fæstræ-acute;de him betwynan (constant to one another), Hml. S. 11, 21. (2) of human attributes :-- Ongon hé æ-acute;resð herigean on him ðæt ðæt hé fæsðræ-acute;des wiste prius in eis, quae fortia prospicit, laudat, Past. 213, 8. Uton habban fulne hyht and fæstræ-acute;dne geleáfan on úrne Drihten, Wlfst. 282, 5. Ánræ-acute;dne geleáfan and fæstræ-acute;de geþanc tó úrum Drihtne, 101, 23. Hí ne magon áfyllan mín fæstræ-acute;de geþanc they cannot cast down my constant mind, Hml. S. 8, 20. [He is nu ripe and fastrede, ne lust him nu to none unrede, O. and N. 211. Cf. Icel. fast-ráðinn determined.]\nfæstræ-acute;d-lic; adj. Constant :-- Wénst þú þ-bar; on æ-acute;nigum menniscum móde mæge áuht fæstræ-acute;dlices beón búton hwearfunga ullamne humanis rebus inesse constantiam reris?, Bt. 8 ; F. 26, 3.\nfæstræ-acute;dlíce with constancy, firmly :-- Mycel þearf is crístenum mannum þæt hý rihtne geleáfan cunnan and ðæne fæstræ-acute;dlíce healdan, Wlfst. 123, 1.\nfæstræ-acute;dnes. Add: (1) constancy of mind :-- Mon forlæ-acute;t ðone ege and ðá fæsðræ-acute;dnesse ðe hé mid ryhte on him innan habban scolde a timoris intimi soliditate vacuatur, Past. 37, 17. Ðonne mon ðá fæstræ-acute;dnesse his módes innan forlíst qui statum mentis perdidit, 359, 6: Bt. 5, 3 ; F. 10, 34: 5, 1; F. 8, 30. (2) constancy, unchangeableness :-- Þá woruldsæ-acute;lþa on heora wandlunga gecýþdon heora fæstræ-acute;dnesse servarit in ipsa sui mutabilitate constantiam, Bt. 7, 2 ; F. 16, 32.\nfæt. Add: (1) a vessel, utensil :-- Fæt vas, drenccuppe poculum, Wrt. Voc. i. 82, 41. Þ-bar; fætt, Jn. L. 19, 29. Glæsen fæt ðæs wæ-acute;tan onféng, Bl. H. 209, 4. Fætes botm fundum, Wrt. Voc. ii. 39, 37. Fæte acerra, 5, 66. Dó on cyperen fæt oþþe on æ-acute;renum fate hafa, Lch. ii. 36, 1. Heald on cyperenum fate, 38, 12. On læ-acute;menum fæte in vase fictili, An. Ox. 11, 120. Under fæt sub modio, Mk. p. 3, 4. Fæte (fætt, L. ), Mk. R. 4, 21. Fatte, Lk. L. 8, 16. Stæ-acute;nino fatto &l-bar; bydno lapidae hydriae, Jn. L. 2, 6. Fato phialas, Mt. p. 10, 2. Ðás fato (vascula) cræfte gihrínado hæ-acute;denra, Rtl. 97, 27. Hí geáfon him manega gærsama on gyldenan faton and on seolfrenan, Chr. 1075 ; P. 209, 33. Þá gersuman . . . on golde and on seolfre and on faton, 1086; P. 222, 16. (2) a receptacle, box, casket. v. bán-, hord-, máþm-, sinc-fæt :-- " Drihten, þú þé gecure þ-bar; fæt (the body of the Virgin Mary) on tó eardienne " . . . þá wæs Drihten cweþende tó Marian líchoman : " Þú eart lífes fæt, and þú eart þ-bar; heofenlice templ, " Bl. H. 157, 1-13. Stænne fæt (þ-bar; stænna fæt, R) alabastrum, Mk. 14, 3. (3) a compartment :-- Þes circul (the zodiac) ys tódæ-acute;led on twelf and seó sunne geyrnð þæ-acute;s twelf fætu binnan twelf mónðum, Angl. viii. 298, 16. [v. N. E. D. fat.] v. æppel-, ál-, bæþ-, beód-, byden-, císe-, drenc(e)-, eced-, ele-, fant-, gemet-, gléd-, melcing-, meolc-, scip-, sealt-, seolfor-, stór-, þegnung-, wearp-, wín-, wyrt-fæt.\nfæt a going. Substitute: fæt a going. v. síþ-fæt and cf. Icel. feta to step: fæt fat. l. fæ-acute;t, and see fæ-acute;tt: fæt ornament. l. fæ-acute;t. For "fætum, befeallen . . . with ornaments, shall be fallen off" substitute fætum befeallen . . . shall be stripped of ornaments ; and see next word.\nfæ-acute;tan; p. te; pp. fæ-acute;ted, fæ-acute;tt. I. to lay as a burden, pack :-- Swá bið ðæ-acute;m ðe ðá gedónan yfelu hreówsiað, ðonne hí ðæt yfel mid ondetnesse him of áweorpað ðætte hira módes innað yfele and hefiglíce mid gefylled wæs, and ðonne eft fóð tó ðæ-acute;m ilcan and fæ-acute;tað in æfter ondetnesse ðæt ilce yfel (they burden themselves within after confession with the same evil) ðæt hí æ-acute;r áwurpun qui admissa plangunt, profecto nequitiam, quae mentis intima deprimebat, confitendo projiciunt, quam post confessionem, dum repetant, resumunt, Past. 419, 33. Hié dóð swelce hié hit on ðyrelne pohchan fæ-acute;ten (sætten, v. l.) in pertuso sacculo mercedes mittunt, 343, 24. [Cf. O. H. Ger. fazzón to load; fazza a burden.] v. ge-fæ-acute;tan ; fæ-acute;tels. II. to adorn, ornament. Take here fæted (l. fæ-acute;ted) in Dict. :-- Hé genóh hafað fæ-acute;dan ( = fæ-acute;ttan ?) go[ldes], Bo. 35. Þeáh hé geþeó þ-bar; hé hæbbe helm and byrnan and golde fæ-acute;ted sweord (ofergyldene sweord, v. l.), Ll. Th. i. 188, 9. Hé hét úp beran æðelinga gestreón, frætwe and fæ-acute;t gold, B. 1921. Fæ-acute;dde (fæ-acute;tte?) beágas, 1750. [Goth. ga-fétjan to adorn; ga-féteins ornament.] Cf. (?) hroden for ideas of load and ornament.\nfætels. l. fæ-acute;tels and (?) fæ-acute;tel, and add: (1) a vessel :-- Fylle nú his fæ-acute;tels sé ðe fæstne hider kylle bróhte, Past. 469, 9. Forleort fétels (altered from fételcs) hire reliquit hydriam suam, Jn. L. 4, 28. In fételsum in vasa, Mt. L. 13, 48: 25, 4. Ðás fételsco (altered from fætelsco) haec uascula, Rtl. 97, 39. (1 a) applied to persons :-- Wé beóð tempel and fæ-acute;tels þæs Hálgan Gástes, Hml. Th. i. 212, 1. Hé (St. Paul) is mé gecoren fæ-acute;tels vas electionis est mihi iste, 386, 24 : An. Ox. 5112. Deáðes dohtor and deófles fæ-acute;tels, Hml. S. 2, 175. (2) a bag :-- Ne fæ-acute;tels non peram, Wrt. Voc. ii. 72, 44: 60, 48. Fæ-acute;tel, 73, 56. In fæ-acute;telsum in sitharciis, 45, 79. Twá hund mittan meluwes on fæ-acute;telsum (on saccum in saccis, Gr. D. 145, 27), Hml. Th. ii. 172, 4. v. leóht-fæ-acute;tels.\nfæt-fellere. Substitute: fæt-fyllere, es; m. One who fills a vessel, who pours wine into a cup: -- Fætfellere abatis (cf. fert abatis orcam, 176, 41), Wrt. Voc. i. 60, 35. Þá gebígde hé þæs fætfylleres (fylleres, v. l.) mód tó þon þ-bar; hé gemengde áttor tó ðæs wínes drynce cum vini fusoris ejus animum corrupisset, ut mixtum vino veneni ei poculum praeberet, Gr. D. 186, 19. Gelæ-acute;ste man Ægelríce ILLEGIBLE pund míre fætfylre, Cht. Th. 568, 3.\nfæt-gold. l. fæ-acute;t gold, and see fæ-acute;tan ; II.\nfæþel (?), es; m. A player :-- Fæþelas [hi]striones, An. Ox. 39, 2.\nfæt-hengest. l. fæ-acute;t hengest.\nfæþm. Add: (1) a bosom, lap :-- Faethm gremium (gremen, MS.), Wrt. Voc. ii. 110, 3. Faeðm sinus, 120, 66. Openige nú þín se fægresta fæþm and se clæ-acute;na, Bl. H. 7, 25. On fæþme gremio, An. Ox. 32, 11. On fæðme (in fæðem, L.) fædres in sinu patris, Jn. R. 1, 18. (2) the fore-arm :-- Eln ulna, fæðm cubitus, hand manus, Wrt. Voc. i. 64, 72: 283, 11. (2 a) as a measure of length, a cubit :-- Genim medmicle moran glædenon fædme longe and swá greáte swá ðín þuma, Lch. iii. 18, 24. Se arc wæs mid ánre fæþme ufewerd belocen, Scrd. 21, 5. Seó earc wæs .ccc. fæðmena lang and .1. UNCERTAIN fæðmena wíd and xxx fæ-acute;ðmena heáh, Sal. K. 184, 29. (3) an arm which embraces ; in pl. (embracing) arms, bosom :-- Sceal beón seó góde sáwel on Abrahames fæðmum oð dómes dæg, Wlfst. 238, 7: Ps. 188. (4) the distance covered by the arms outstretched, a fathom :-- Faeðm vel twégen stridi passus, Wrt. Voc. ii. 116, 40. (5) a closed hand, fist :-- Hand manus, fæþm pugnus, brád hand palma, Wrt. Voc. i. 283, 13.\n-fæþme. v. síd-, wíd-fæþme.\nfæþm(i)an. Add :-- Boden æfter burgum, swá brimo fæðmeð(-að ?), in ceastre gehwæ-acute;re told through all towns round which circles the sea, in every city, El. 972. Faeðmendi, faetmaendi, faedmendi sinuosa, Txts. 97, 1862. [O. H. Ger. fademón nere : Icel. faðma to embrace.] v. ymb-fæþm(i)an.\nfæþm-lic ; adj. I. embracing, encompassing :-- Sý þín þæt fæþmlice hrif mid eallum fægernessum gefrætwod, Bl. H. 7, 28. II. sinuous: -- Ðæ-acute;m fæðmlice sinuosis (flexibus), Wrt. Voc. ii. 74, 65.\nfæþm-ness. v. on-fæþmness.\nfætnes. l. fæ-acute;tnes, and add :-- Fæ-acute;tnys crassitudo, Wrt. Voc. i. 51, 12 ; pinguedo, 83, 46. Fæ-acute;tnesse sagina, i. pinguedine, An. Ox. 2395: 3179. Hig wæ-acute;ron gemæste and wiðerodon for hira fæ-acute;tnisse, Deut. 32, 15. Hé onféhð innan ðæs inngeðonces fæ-acute;tnesse (pinguedinem), ðæt is wísdóm, Past. 381, 5.\n-fæ-acute;tnian. v. ge-fæ-acute;tnian.\nfætt. l. fæ-acute;tt, and add: I. of animals or human beings, (1) in a well-fed condition, plump :-- Hine oxa ne teáh, ne fæ-acute;t hengest, Rä. 23, 14. Þæt þæt gé fæ-acute;t sáwon (þæt gé fæ-acute;ttas gesáwon, R. Ben. 51, 15) gé underféngon, and þ-bar; wanhál wæs gé wiðsócan quod crassum videbatis, assumebatis; et quod debile erat, proicebatis, R. Ben. I. 56, 14. Þá men beóð mægre, þeáh þe hié æ-acute;r fæ-acute;tte wæ-acute;ron, Lch. ii. 242, 4. Culfrena briddas, hænne flæ-acute;sc, and góse fiþru, swá betere swá fæ-acute;tran sién, 196, 23. (2) in an overfed condition, corpulent, obese :-- Bearg fæ-acute;t porcaster obesus,


Author Topic: Carols (Read 46530 times)\n« Reply #75 on: September 26, 2016, 02:34:41 PM »\n‘Mr Quibbles’ strikes again: in Once In Royal David’s City did you catch the missing macron over the E in line four, verse one Ofleġde his līðe heafod? And -aha!- it seems you have caught the Y in line three, verse four Ac lytel Iesus Dryhten. So I'll shut up about that.\nYou’re quite right David. Ignore me.\nHaving another look at:\nmade me realise I didn’t spot the missing macron over the E in he, . Also, now that I come to check with my Sweet’s Anglo-Saxon Primer, and cross check with my Old English Grammar by J. and E. Wright, I’m fairly sure it should be And hē lǽdeþ forþ his ċild ( I have to use an acute accent for a macron over ligatures) or And hē lǽdþ forþ his ċild if læt for ‘leads’ was meant to be the third person singular present indicative of lǽdan, ‘leading’.\nYet it also looks as if, like many common verbs, lǽdan has variant forms so læt could be one of the many things you know that I don’t. Can it be conjugated as a strong verb too, or what?\n( I have not abandoned this thread but life, earning a living, next door’s cat etc. keep fending me forth. I shall try to keep up, .)\n« Last Edit: September 27, 2016, 02:30:15 PM by Bowerthane »\n« Reply #76 on: September 26, 2016, 03:09:00 PM »\nYes Bowerthane I missed out some macrons\nHeafod should be hēafod, he should be hē and læt should be lǣt.\nIn West Saxon lǣdeþ would be lǣdp which is usually changed to lǣt or lǣtt.\nI believe that lǣdan is always weak.\nI was going to post the first part of the next carol tomorrow but now I might wait a couple of days while you carry on checking what is there.\n« Reply #77 on: September 27, 2016, 02:28:28 PM »\nI might wait a couple of days while you carry on checking what is there.\nWhoops, I wouldn't count on that David. I wasn't joking about life etc. blowing me off course, and I try to give this thread full and proper attention when I do get a clear run at it. And as you've seen , I still get things wrong!\nAll I can say is that I'll do my best with what time I can find.\n« Last Edit: September 27, 2016, 02:31:13 PM by Bowerthane »\n« Reply #78 on: September 29, 2016, 01:55:49 PM »\nThis is the first half of It Came Upon the Midnight Clear\nIt Came Upon the Midnight Clear Hit Cōm Uppan Þǣre Midniht Scīrre\nIt came upon the midnight clear, Hit cōm uppan þǣre midniht scīrre,\nThat glorious song of old, Se þrymliċ sang ǣrdaga,\nFrom angels bending near the earth Fram englas būgende ġehende þǣre eorþe\nTo touch their harps of gold! Hrīnan þāra hearpa goldes!\nPeace on the earth, good will to men, Sibb in þǣre eorðe, frēod tō mannum,\nFrom heaven’s all gracious king! Fram heofones eallum ārfæstum cyninge!\nThe world in solemn stillness lay Sēo woruld læġ in dēopre stillnesse\nTo hear the angels sing. Tō hīeranne þā englas singan.\nStill through the cloven skies they come Ġēn cumaþ hīe ġeond þā ġeclofne heofnas\nWith peaceful wings unfurled Mid smoltum fiðrum unġefealden\nAnd still their heavenly music floats And ġēn flīet hiera heofonisc sōncræft\nO'er all the weary world; Ofer eall þone wēriġ middangeard;\nAbove its sad and lowly plains Bufan his unrōtum and niðerliċum felda\nThey bend on hovering wing. Hīe būgan on wandriendum flyhte.\nAnd ever o'er its Babel sounds And ǣfre ofer his Babelra hlēoð0rum\nThe blessed angels sing. Þā ēadiġe englas singaþ.\n« Last Edit: September 29, 2016, 02:07:07 PM by David »\n« Reply #79 on: October 04, 2016, 02:45:58 PM »\nAnd opena wide ūrne heofonlic hām;\nShouldn’t wide have a macron over the I? ( O Come, O Come, Emmanuel verse four, line two. I notice you’ve got ‘Isreal’ for ‘Israel’ in the Modern English version, too).\nBack in verse three, line three of Away in a Manger:\nAc lytel Iesus Dryhten\nIt looks as if a macron has gone AWOL from the Y ( and shouldn’t binne take a capital B in the title?).\nI have to say I think Away in a Manger works especially well in Old English.\n« Reply #80 on: October 04, 2016, 03:30:05 PM »\nBowerthane, thanks for the corrections.\nI think that the missing macron in wīde was Word doing an automatic correction. That drives me crazy.\nI often miss the macron in lȳtel. In one of the carols I had to go back and put it several times.\n« Reply #81 on: October 06, 2016, 02:25:46 PM »\nWord doing an automatic correction. That drives me crazy\nOooh, tell me about it!\n« Reply #82 on: October 10, 2016, 01:02:18 PM »\nI have now finished It Came Upon the Midnight Clear\nTo hear the angels sing. Tō hīeranne þā englas singaþ.\nYet with the woes of sin and strife Ġīet mid þǣm wēam gyltes and sæce\nThe world hath suffered long; Middangeard þolode langliċe;\nBeneath the angel-strain have rolled Beneoðan þǣm engelcynne wealwodon\nTwo thousand years of wrong; Twā þūsend ġēara wranga;\nAnd man, at war with man, hears not And mann, æt wīġe wið menn, ne hīerþ\nThe love song which they bring: Se sang lufe þe hīe brengaþ:\nO hush the noise, ye men of strife, Lā stillaþ þone hrēam, ġē men sæce,\nAnd hear the angels sing. Þā englas singaþ tō hīeranne.\nFor lo! The days are hastening on, For lā! Þā dagas scyndaþ,\nBy prophet bards foretold, Fram wīteġiendum scōpum foresæġdon,\nWhen, with the ever-circling years, Þonne, mid þǣm ā hwearftum ġēara,\nShall come the Age of Gold; Cymþ sēo ieldo goldes;\nWhen peace shall over all the earth Ðonne ofer eallre eorðe\nIts ancient splendours fling, Frið āsprengþ his wēorðnesse,\nAnd all the world give back the song And eall worulde eftāġiefþ þone sang\nWhich now the angels sing. Þe nū singþ þā englas.\n« Last Edit: October 10, 2016, 01:10:51 PM by David »\n« Reply #83 on: October 12, 2016, 02:42:01 PM »\nOtherwise: brilliant! A pleasure to read, with jam on it for me, personally:\næt wīġe wið menn\nAha! Do I take it one CAN render the modern idiom ‘at war’, ‘at peace’, ‘at loggerheads’, ‘at a discount’ etc. into Old English without fear of anachronism? As you may have begun to suspect, I have tried and failed to nail this one. I do know how differences between Modern and Old English idioms ( as when speaking a foreign language) can still rain on the parade even when you’ve poured all that time, effort and coffee into getting everything else right.\nSometimes with far-reaching consequences, like saying Ich bin kalt in German .\nAh, now I get it. Nice one!\nThe moral right of the author to be identified as that mysterious black runestone in 1001: A Saxon Odyssey has been asserted.\n« Reply #84 on: October 12, 2016, 06:11:53 PM »\nWossat? Nought but O!\nI just took a chance with “æt wiġe wið menn”. Should we change it to something like “fieht wið menn”\n« Reply #85 on: October 14, 2016, 09:45:42 AM »\nI have noticed some possible errors in three of the carols.\nIn verse 4 of Once in Royal David’s City I think that the “ūre” should be changed to “ūres” so that it agrees with “ċildhādes” not with “bisen”.\nIn verse 3 of Joy to the World I think that “bletsung” should be “blētsunga”, the plural.\nIn verse 4 of Upon the Midnight Clear I did not translate “ancient” and I think that ending of wēorðnes might be wrong. So I suggest changing “wēorðnesse” to “ealda wēorðnessa”.\n« Reply #86 on: October 20, 2016, 06:11:25 PM »\nThis is the first half of The Holly and The Ivy.\nThe Holly and The Ivy Se Holen and Þæt Īfiġ\nWhen they are both full grown, Þonne hīe begen full ġegrowen,\nOf all trees that are in the wood, Ealla trēowa þe sind in þǣm wealda,\nThe holly bears the crown. Se holen birþ þone corōna.\nO, the rising of the sun, Lā, se ūpgang sunnan,\nAnd the running of the deer And sēo ærning þæs hēorotes\nThe playing of the merry organ, Se glēowcræft þǣre blīre orgelan,\nSweet singing in the choir. Swētswēġe drēamnes in þǣm chore.\nThe holly bears a blossom, Se holen birþ blōstm,\nAs white as lily flow’r, Swā hwīte swā lilian cropp,\nAnd Mary bore sweet Jesus Christ, And Maria cenþ līðe Iesus Crist,\nTo be our dear Saviour Ūre lēof Hǣlend tō bēonne.\nThe holly bears a berry, Se holen birþ beriġ,\nAs red as any blood, Swā read swā ǣniġ blōd,\nTo do poor sinners good. Hrēowliċe gyltendas bētanne.\n« Reply #87 on: October 24, 2016, 02:34:36 PM »\nOoh, I’ve been looking forward to The Holly and the Ivy!\nSe holen birþ þone corōna.\nCall me “Mr Pedantically Anti-Classicist” but I couldn’t interest you in:\nSe holen birþ þone hēafodbēag.\nby any chance? More Christmassy?\nWossat, if it isn’t a typo for blīþe?\nAnd Maria cenþ līðe Iesus Crist,\nI’m not getting at līðe but why not swēte?\nin þǣm chore\nAh, let me guess. You had a hell of time trying to find a simple noun for ‘choir’ too, right? It’s a pity we’re stuck with the Greek loan-word but that’s the best I could do, too.\n« Reply #88 on: October 24, 2016, 03:39:11 PM »\nThanks for doing the checking Bowerthane.\nHēafodbēag sounds more Anglo-Saxon, it was just that corona was easier for me to say and sing.\nYes blīre should have been blīþe – I must have been very tired.\nI tend to prefer swēte for taste and līðe for feeling, but I do not mind changing it.\nYou are right about chore. Would you pronounce it ċore?\n« Reply #89 on: October 29, 2016, 01:37:43 PM »\nShould we change it to something like “fieht wið menn”\nOoh, my opinion would be a treacherous gift here, David. All I can say is I’d stick with your present wording unless refuted, if only because one of my rules is ‘if in doubt, side with the wordsmith’s choice of word’.\nBosworth and Toller is irksomely brief about æt though it gives this sample Æt orwénum lífe translating in extremitate vitae which, arguably, addresses æt to a condition or state of being. However, the really good news is that Mr Clever here, developing the habit of diving in the deep end in the face of such needling quibbles and hunting through his Anglo-Saxon Reader and the like failing to find exemplars, a guideline or at least something plausibly similar... had overlooked the entry in his basic Sweet’s Anglo-Saxon Primer where it had “specifying action wurdon æt sprǽċe ‘talked together’.” all along.\nSo, er... guess who feels a bit of a Silly Billy?\n( All the same, I’d be happiest of all if ġesíþas reading this who know Old English better than either of us offered an opinion, he said hinting.)\nThe moral right of the author to be identified by the sign of the victory of the Holy Rood, owing to his ignorance of letters, has been asserted.


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Act 7 | `KGF | STEP | Waŋu mulu memeac icya ionac eŋeŋaginanéŋ qesimima ʒéyec; Ac imi hélacnec me?\nStefanonéŋ Yesuac hénia ʒéasariyec.\n1 Waŋu mulu memeac icya ionac eŋeŋaginanéŋ qesimima ʒéyec; Ac imi hélacnec me? 2 Ʒéyu Stefanonéŋ yomuhuc ʒéyec; Dac munahécna ʒéma maŋgoc hécna acna ʒéwa niŋgic; Yandanina Abaraham Haran baeciguc ménda kemma kecma Mesopotamia baeciguc kerunec Anutu odamuyagucnéŋ hicŋimiyec. 3 Hicŋimima yomuhuc ézéyec; Gi ama baecga ʒéma areŋhécga wai énécmina neŋ baec méŋ gézéwa hémbésémaŋ imuaru kembésémaŋ. 4 Imuhuc ézéyu inéŋ Kaldia ic ionac baec imi waima Haran baeciguc kemma kerec. Keru maŋgocya humuyuguc Anutunéŋ eneŋ deguc kecʒu baec yomuaru wagicma hayec. 5 Hama inéŋ baec yomuaru iwawai méŋ ménda waimima baec titiŋa méŋ ménda miyec. Waŋu Anutunéŋ Abaraham meracya méŋ qahac kerunec eŋeya ʒéma andiaiguc ɋelihéra ieneŋ baec yomi késamu niŋac ac ʒikimiyec. 6 Waŋu ac Anutunéŋ ézéyec imi yomuhuc; Iwac ɋelihéra ieneŋ ic méréra ionac baeciguc ic kiaŋ kemma kecmu. Kecgic baec miŋina ieneŋ weleŋ qeénécmimuac niŋ énépésima yawuŋ 400 séc ʒiki sipacgé énécmimu. 7 Waŋu weleŋ qemuac niŋ énépésimu ionac baec yanda imuac ic embac imi niŋgési énécmima bakia meleŋ énécmimaŋ. Waŋu imuac andiaiguc ɋelihéra ieneŋ baec imi waima hama baec yomuaru ni weleŋ qenémmu. 8 Waŋu Inéŋ Abaraham séwi tasé hericheric imuac sisipac ac imi ʒémiyec. Waŋu naŋa Isaka héri haima mema keru kaiweya 8 waŋu séwi taséya hericheric imuac haka waŋec. Waŋu Isakanéŋ Yakop mihicŋiyec. Waŋu Yakobonéŋ yanda hécnina 12 mihicŋi énécmiyec.\n9 Waŋu yanda hécnina ieneŋ Yosefeac nimbupuc wammima soukiwa niŋac waimigic késama Iʒipte baeciguc keŋgic Anutunéŋ i guc kerec. 10 Kecma ʒéra béra mocʒoŋ imuac qaha igucnec metecgéma ewa hia nimmima niŋtegic qiŋtegicac kuha miyu Iʒipte ic kewu Faraonéŋ héŋu hiaruyu Iʒipte héŋgaleŋ ama areŋa yanda ʒéma eŋeya ama séc héŋgaleŋ wammac niŋac kumuyec. 11 Nalé imuaru Iʒipte ʒéma Kanaan baec séc béti hicŋiyu qenʒeŋ manʒeŋ he énécmiyu yanda hécnina imi nenegina qahac kecgic. 12 Waŋu Yakopnéŋ Iʒipte baeciguc nene hezac imuhuc ʒégic nimma yanda hécnina méli énécmiyu keŋgic. 13 Waŋu muŋguc keŋgic Yosefenéŋ eŋeya héniaya ʒéasari énécmiyu dac munahéra ieneŋ héniaya niŋgic. Waŋu Farao ézéyu inéŋ Yosefeac areŋhéra héniagina wininiyu inicma niŋec. 14 Waŋu Yosefenéŋ dac munahéra tosara méli énécmiyu maŋgocya Yakop ʒéma sac kitichéra mocʒoŋ ic embac 75 onagicgic. 15 Waŋu Yakopnéŋ Iʒipte baeciguc mekemma kecma humuyu yanda hécnina imuhucnec humudacgic. 16 Kecma qamoc hécgina Sekemiguc mema hama baec méŋ Abarahamnéŋ becnec Sekem baeciguc Hamoroac ɋelihéra ionarunec kicsuaŋac buŋa soukiwa énécmima meyec imuaru téŋgé énécmigic.\n17 Waŋu Anutunéŋ Abaraham ac ʒikimiyec imi seligimac imuac naléya ducŋiyu Iʒipte baeciguc areŋhécnina ionac ʒaŋgégina imi muŋguc yanda saima eŋec. 18 Waŋu kecma ic kewu méréra méŋ Yosefeac hénia ménda niniŋanéŋ Iʒipte baecac galeŋ waŋec. 19 Waŋu ic kewu inéŋ mia areŋ hécnina tiwiqiwiliŋ waŋ énécmima ʒéra béraiguc onoporec. Waŋu yanda hécnina ʒéseli énécmiyu ɋelihécgina kokoc humumu niŋac demiŋ séŋgaŋgeŋiguc wai énécmiaŋgic. 20 Nalé imuaru mia Mose hicŋiyec. Waŋu Anutunéŋ héŋu sécgéyec. Sécgéyu maŋgocyawac amaiguc namu gumuyu maso haréwéc waŋec. 21 Waŋu kecma winiŋu waigic Farao béracyanéŋ wagicma galeŋgéyu iwac naŋa waŋec. 22 Waŋu Mose imi Iʒipte ic ionac niniŋgina imi mocʒoŋ kumigic ara ʒéma wawaŋ memeya imi kucyaguc waŋec.\n23 Kecma yawuŋa 40 imuac séc waŋu kemma Israelac ɋeli, dac munahécna inicmaŋ ʒéma qerianéŋ niŋec. 24 Kemma Iʒipte ic méŋnéŋ Israel ic méŋ eŋ qeyu iricma ic méŋ yéwériyaguc iwac saiwa wammima Iʒipte ic imi bakia meleŋmima qehumuyec. 25 Waŋu inéŋ dac munahécna ieneŋ Anutunéŋ mérananéŋ yéwérigina igucnec metecgé énécmimac imi niŋasarimu imuhuc ʒéma niŋec, néŋ ieneŋ imi ménda niŋtegicgic. 26 Waŋu ama siŋima giaŋiyu Israel ic éréhéc euyic muŋguc winini érécmima iereŋ ewa momacguc wammaoc niŋac yomuhuc érézéyec; Ic éréhéc iri dara munia, waŋu némac niŋac mebiri amuzaoc? 27 Ʒéyu ic alaya eŋ qeyec iminéŋ Mose qéfacgé mima yomuhuc ʒéyec; Mérénéŋ gi nonac galeŋ ʒéma gésigési ic kumugéŋec? 28 Oraŋ Iʒipte ic qehumunec imuhucyanec ni numaŋ ʒéma wanʒaŋ? 29 Ʒéyu ac imuac niŋac Mosenéŋ néŋgacma Midian baeciguc ic kiaŋ wamma kecma baec imuhucgeŋ naŋhéréraguc waŋec.\n30 Waŋu yawuŋ 40 imuac tetecgia waŋu, Sinai baec boŋa imuac hosuraiguc baec kéra kérasiaiguc Miŋ Kewuac kua meme uŋa méŋnéŋ ic hésa waiyaguc imuac geric bélaŋa qeriaiguc iwac muru wininiyec. 31 Wininiyu Mosenéŋ hémma kiwi imuac welicgéyec. Nimma héŋ sosolimaŋ ʒéma hosuraiguc keŋu Miŋ Kewuac ac ewaya yomuhuc mayec; 32 Ni yanda hécga ionac Anutu; Abarahamac Anutu, Isakawac Anutu, Yakopac Anutu. Imuhuc ʒéyu Mosenéŋ bac yandi yandi wamma ʒénéŋa hiriyu efima hémmacac séc qahac waŋec. 33 Waŋu Miŋ Kewunéŋ yomuhuc ézéyec; Baec tima nanʒaŋ imi baec téréya imuac héna usuga imi hénaga igucnec hetecgéna. 34 Ic embachécna Iʒipte baeciguc kecgic mematiti waŋ énécmigic hémma héŋanʒua. Waŋu ionac ʒésiacginanéŋ nuruyu nimma hulac énécmimaŋ ʒéma mazua. Deguc hana neŋ gi Iʒipte baeciguc méligémba. 35 Imi mia ieneŋ Moseac mérénéŋ gi galeŋ ʒéma gésigési ic kumugéŋec imuhuc ʒéma waimigic. Néŋ Anutunéŋ ic imi mia ionac galeŋ ʒéma aŋgéŋ titi icgina wammac niŋac kua meme uŋa méliyu ic hésa waiyaguc imuac qeriaiguc hicŋimima Mose méliyec. 36 Méliyu ic iminéŋ kemma Iʒipte baeciguc ʒéma Konduŋ pésiaiguc ʒéma baec kéra kérasiaiguc haka welic welicgia ʒéma asé kiwi haka hénia hénia imi yawuŋ 40 imuac séc meyu héŋgic onagicma hayec. 37 Waŋu Mosenéŋ mia Israelac ɋelihéra yomuhuc énézéyec; Anutugina Miŋ Kewu iminéŋ dac munahécgina ionac suc igucnec kua meme ic méŋ ni éséc imuhucya meyacmimac. 38 Mose inéŋ baec kéra kérasiaiguc aʒorogic sucginaiguc yanda hécnina ʒéma kua meme uŋa méŋ Sinai baec boŋaiguc ac ézéyec imi iniguc momacnec kerec. Waŋu inéŋ mia ac kekecyaguc imi nénécmimaŋ ʒé meyec. 39 Yandahécnina ieneŋ acya ménda tohoma qéfacgéma sucgina igucnec elicgégic ewa qeriginanéŋ Iʒipte baeciguc liliŋgéyec. 40 Waŋu Aron yomuhuc ézégic; Gi anutuac irecya méŋ mena iminéŋ walac walac keŋu méndacbiŋ. Mose Iʒipte baec igucnec nonagicma hayec imi youmi iwac muru némac iwawai hicŋiyec imi nini ménda ninʒiŋ. 41 Imuhuc ʒéma sura imuhucgeŋ burumakao merawa imuac baniaraya mema iwac muru yaŋ qema héfac héimigic. Waŋu méraginanéŋ megic iwawai imuac ségiségi waŋgic. 42 Imuhuc waŋgic Anutunéŋ andé unuma wai énécmiyu ieneŋ kurumeŋac iwawai ▼\n▼ 7:42Kembaŋa 43 iguc hénia imi ooyawac hezac.\nmepési énécmigic. Imuac mia kua meme ic ionac kiwiiguc ac yomuhuc hezac; Israel ama miŋina eneŋ yawuŋ 40 imuac séc baec kéra kérasiaiguc kecma yaŋ méŋ qema lémbaŋ méŋ onéŋgic me qahac? 43 Ini Molok imuac ▼\n▼ 7:432IK 23:10\nocmuŋ ʒéma baniara Refan imuac ménni sikilu ʒéma irec tosara mepési énécmimu niŋac mesorocgéma megic imi mepési énécmiaŋgic, imuac ni Babilon baec emaŋgeŋ ini nesi énécmimaŋ.\n44 Yandahécnina ieneŋ baec kéra kérasiaiguc héipuc ac haliginaguc kecaŋgic. Hali imi Anutunéŋ imuac tanera Mose ézéyec séc megic. 45 Waŋu hali imi mia yanda hécninanéŋ bisima keŋkecma kecgic. Waŋu Anutunéŋ kicginaiguc ic enia nesi énécmiyu ionac baec késagic nalé imuhucgeŋ yanda hécnina Yesua méra bawaiguc kecgic imi eneŋ iwawai imi bisima hagic tac énécmiyunec Dawidi galeŋgé énécmiyec imuac naléya hayec. 46 Waŋu Dawidi inéŋ Anutuac ewa hia iwac muru hemiyu Yakopac ɋelihéra onac niŋ wamma Anutuac amaya memac niŋ welerec. 47 Waŋu i qahac, néŋ Solomonnéŋ iwac ocmuŋ téréya meyec. 48 Waŋu Eŋeŋa yanda iminéŋ amaya amaya ic méranéŋ megic imuaru ménda kecanʒac. Imuac mia kua meme icnéŋ yomuhuc ʒéyec; 49 Kurumeŋ imi nuac ic kewu tatacna, waŋu baec imi nuac héna titina. Imuac niŋac ini ama dimuhucya hia menémmu? Waŋu baec dimuhucyanéŋ nuac tac niniŋac sécya hia wammac me? 50 Waŋu iwawai momac yanda imi mérananéŋ ménda mihicŋiyi me?\n51 Ini imi ewagina selia, qeri gezacgina ménda hericgic béréŋgéyec. Eneŋ yanda hécgina waŋaŋgic ésécnec nalé séc Uŋa Téréya andé qeqe wammianʒu. 52 Némac kua meme ic méŋac onac yanda eneŋ ménda qehéi waŋgic kerec? Ic solaŋa méŋ hamac ʒégic séc unudacgic. Deguc ini imi ic solaŋa imi mia andé qema qehumugic. 53 Waŋu kua meme uŋa eŋeyaoc hama héna ac imi énécmiyec, néŋ kileŋdac ménda tohoanʒu.\nStefano qegic humuyec.\n54 Ac imuhucya ʒéyu niŋgic qerigina yaru iwac niŋ ʒécgina kiʒéŋgégic. 55 Stefano imi Uŋa téréyanéŋ qeriaiguc kuaya qeyu kurumeŋiguc hiyu Anutuac kiwi asaha ʒéma Yesu Anutu méra héiyaiguc naŋu hémma 56 yomuhuc ʒéyec; Ninʒu, ni kurumeŋ aŋgéyu Icac Naŋa Anutu méra héiyaiguc naŋu hénʒua. 57 Imuhuc ʒéyu ac qeweloŋ yanda qema gezacgina héʒicgéma momac yanda yacma iwac muru usuŋnec kemma qéfacgéma 58 ama areŋ yanda demiŋ seliaguc imuac séŋgaŋgeŋiguc wagicma kemma hocnéŋ héigic héipuc ic tosaranéŋ malekugina hetecgéma sac ɋeli méŋ qara Saulo iwac héniaiguc haigic. 59 Waŋu hocnéŋ héima kecgic Stefanonéŋ welecma ac yomuhuc ʒéyec; O! Miŋ Kewu Yesu, gi qeri uŋana késana. 60 Imuhuc ʒémaguc simiŋ héima kucnec yanda qacma ʒéyec; Miŋ Kewu gi képésicgina ionac qacginu ménda haina eŋu, imuhuc ʒémaguc gau seli heyec.


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-bræc, es; n. [ge-, brec a breaking, crash] A breaking, crashing, clamour, noise; fractio, frăgor, strĕpĭtus Se dæg biþ dæg gebreces the day will be a day of clamour, Past. 35, 5; Swt. 245, 5; Hat. MS. 46 a, 17. He gehýrde ðæt gebrec ðara storma audīto frăgōre procellārum, Bd. 5, 1; S. 614, 3. Gebrecu feraþ ofer dreohtum [MS. dreontum] the crashes go over multitudes, Exon. 102 a; Th. 385, 14; Rä. 4, 44. Se biþ gebreca hlúdast that is loudest of crashes, 102 a; Th. 385, 6; Rä. 4, 40.\nBosworth, Joseph. "ge-brec." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 375.\nge-brec Add: 1. a breaking, v. bán-gebrec, hláf-gebrec, weall-gebrec. 2. a crash, noise Gebrec hlúd unmǽte, Cri. 954. Borda gebrec, El. 114. Cirm, swég, gebrec fragor, Wrt. Voc. ii. 36, 13. Gebrece, swoege fragore, 33, 79. <\nge-bréc v. ge-brǽc.\nge-brec Dele: hláf-gebrec.


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