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'á-settan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to set, put, move an object to a place Ðú on ásets conseres , Kent. Gl. 948. Heó hire fót ásétte, Gen. 8, 9. Ásete on háte sunnan, Lch. ii. 352, 9. Ásete;tte gé þone líchoman tó þǽre byrgenne, Bl. H. 147, 31. Ia. intrans. To move one's self, transport one's self :-- Hý upp ásetton on ǽnne síþ ꝥ hý cóman tó Æþelingadene, Chr. 1001; P. 132, 3. Hié ásettan him (hí, v. l. ) on ánne síþ ofer mid horsum mid ealle, 893 ; P. 84, 3. Matheum hé gedyde gangan tó þám eástdǽle mid his discipulum and ásetton on þá dúne þǽr se apostol wæs, St. A. 14, 14. II. of building, to set, place, build Ásétte hé þǽr Godes ciricean oþþe mynster getimbrede, Bl. H. 221, 4. Wæs seó burh mid þý hreóde ásett and geworht oppidum ex his arundinibus erat edificatum , Nar. 10, 14. Neáh þǽre ceastre wæs ásett (-seted, v. l. ) cyrce, Gr. D. 43, 29. Ne ðá get ásette wéron necdum (mantes) con-stiterant , Kent. Gl. 266. III. to put in, out of an office, &c. Þám preóste þe hé of his circan ásette, Ll. Th. ii. 290, 13. Hé ásette þá mihtigan of heora setle. Bl. H. 159, n. IV. to lay, impose punishment, &c. Hé ꝥ wíte and ꝥ éce wræc ásette on þone aldor deófla, Bl. H. 83, 33. V. to set, propose a riddle, &c. Þú ásettest rǽdels, Ap. Th. 4, 22. VI. =on-settan to oppress Of þám ásettum mannum (of þám mannum þe hí geswencton, v. l. ), Gr. D. 71, 7. [Goth. us-satjan: O. H. Ger. ar-sezzen.]\nToller, T. Northcote, and Joseph Bosworth. "á-settan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 5.\na-settan p. -sette ; pp. -seted, -sett. I. to set, put, place, appoint, lay, set up, erect, build, to set or take, to plant; ponere, statuere, constituere, instituere, collocare, deponere, desumere, plantare He asette his swíðran hand under Abrahames þeóh posuit manum sub femora Abraham, Gen. 24, 9. He hæfde Grendle togeánes seleweard aseted he had set a hall-ward against Grendel, Beo. Th. 1338;


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Bosworth/Toller, page d0169\nThis is page 169 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\namplectens, conventus secularium fugiens, vacare semper orationi concupiscens, 290, 14-17: 324, 11. Eallincg jugiter, Hpt. 31, 13, 307.\neall-lencten, es; m. The season of Lent:--Fram idus Septembris oð lenctenes anginne hý on án mæ-acute;l tó nónes gereorden; ofer ealllencten (eal-, v. l.) oþ Eástran hý oð æ-acute;fen fæsten ab idibus Septembris usque ad capud quadragesime ad nonam semper reficiant; in quadragesima usque in pasca ad vesperam reficiant, R. Ben. 66, 5.\neall-lic, eallic; adj. I. of all, universal:--Regol þæs eallican déman the rule of the judge of all (the Deity), Gr. D. 336, 27. II. Catholic:--Þá dómas þæs allican geleáfan catholicae fidei decreta, Bd. 4, 18; Sch. 435, 15. Weras þæ-acute;re æallæcan cyrican catholicae ecclesiae viros, Gr. D. 162, 25. 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Gl. 480, 62-3), 3161. v. eal-seolcen in Dict.\neall-swá. Add: I. adv. (1) with adj. or adv., just as or so:--Ealswá feala mæ-acute;rþa ic geríme tot ego glorias numerabo, An. Ox. 4762. Ic wylle þysum ýtemestan syllan eallswá mycel swá þé volo huic novissimo dare sicut et tibi, Mt. 20, 14. Eallswá mihtig swá hé nú is, Swt. A. S. Rdr. 57, 39. (2) with verb, likewise, in just the same way:--Hí geféngon ðone feórþan and eallswá getintregedon, Hml. S. 25, 143. Se wítega wæs ealswá genumen tó ðám óðrum lífe, Swt. A. S. Rdr. 61, 140. II. adverbial conjunction. (1) as:--Ealswá ut, An. Ox. 316. Hí dydon eallswá hí bewuna wæ-acute;ron, Chr. 1001; P. 133, 20. Tó dónne be him eallswá Judas dyde be úre Drihtene, 1087; P. 222, 34. Stande hé eallswá (eal-, v. l.) wé æ-acute;r cwæ-acute;don, R. Ben. 69, 4. Hé sý on swége gelencged eallswá (eal-, v. l.) on Sunnandæge, 37, 8. (2) as (if):--Hí ridon tó Bosanhám eallswá hí sceoldon tó Sandwíc, Chr. 1049; P. 168, 35. (3) correlative forms:--Eallswá bealdlíce mót se ðeówa clypigan God him tó Fæder ealswá se cyning, Hml. Th. i. 260, 23-24. Eallswá (eal-, v. l.) yfel anda læ-acute;t tó helle, ealrihte swá gód anda læ-acute;t tó Gode, R. Ben. 131, 12. v. swá.\neall-swilc; adj. Just such:--Eallswylc (or eall swylc) is Basilius swylce þes fýrena swer, Hml. S. 3, 502. Tó eallswilcre gehýrsumnesse swá hé æ-acute;r his fæder dyde, Chr. 1091; P. 227, 3.\neallunga. Add: I. entirely, altogether, completely:--Ne fulgá hé eallunga ðæs líchoman wilnunga, ðý læ-acute;s hé eallunga áfealle nec totum se ad hoc, quod agit, conferat, ne funditus cadat, Past. 395, 10. Ne sculon gé nó eallunga tó swíðe lufian ðisne middangeard nolite constanter mundum diligere, 28. Eallunga penitus, Kent. Gl. 1094. Swá emnes módes þæt ic eallunga wæ-acute;re orsorg, þ-bar; ic swá orsorg wæ-acute;re þ-bar; ic náne gedréfednesse næfde, Bt. 26, 1; F. 90, 26: 10; F. 28, 8. Hé þá bernesse eallinga (funditus) ádwæ-acute;scte, Bd. 4, 21; Sch. 453, 19. Ne ligeð hé eallinga on ðæ-acute;re eorðan, ac bið hwæthwugu úp áhæfen, Past. 155, 2S. Templ eallinga Gode weorþe, Bl. H. 163, 14. II. with a less definite sense, certainly, indeed, now:--Slápað eallunga dormite jam, Mt. 26, 45: Gr. D. 167, 9: 168, 4: An. Ox. 40, 13, 15: Angl. xiii. 410, 639: forte, 396, 437. Swá eallunga ita prorsus, i. omnino, An. Ox. 4081. Eallunge, 2901. Eallenga, Wrt. Voc. ii. 43, 59. Eallunga profecto, An. Ox. 27, 4. Ne wilt þú þé ondræ-acute;dan; þín bén is eallunga fram Gode gehýred. . . . Hé biþ eallinga swíþe mycel beforan Gode ne timeas, quoniam exaudita est depraecatio tua . . . Erit autem magnus, Bl. H. 165, 7-11. Ðá wearþ se drý eallunga áweht then the sorcerer did indeed get roused, 173, 19. Hwæt þonne húru eallunga . . . why then indeed at least . . ., 123, 3. Witodlíce ðæs mónan trendel is symle gehál, þeáh ðe eall endemes eallunga ne scíne certainly the disc of the moon is always complete, though to be sure the whole of it does not continuously shine, Lch. iii. 242, 5. Ðætte ðá untruman mód mon ne scyle ellenga tó heálíce læ-acute;ran quod infirmis mentibus omnino nan debent alta praedicari, Past. 459, 4.\neall-wealda. Add:--Hæfð se alwealda ealle gesceafta gebæ-acute;t, Met. 11, 22. [O. Sax. ala-, alo-walda; adj, and subst.] v. al-wealda in Dict.\neall-wealdend, es; m. The omnipotent, the Deity:--God ðe ána gewylt ealra gesceafta . . . swá swá ealwealdend (eall-, v. l.) God, Hml. S. 17, 142. Swá swá se eallwealdend heom úðe, 26, 26. Gif hé gewilnaþ þæs eallwealdendes miltsunge, 19, 187. [O. Sax. alo&dash-uncertain;waldand.]\neall-wealdende; adj. (ptcpl.) Omnipotent:--Se eallwealdenda God, Hml. Th. i. 344, 1. Se eallwealdenda Hæ-acute;lend, Hml. S. 19, 181. Se eallwealdenda Drihten, Wlfst. 144, 30: 146, 7. Se ealwealdenda Déma, Hml. S. 16, 343. [Goth. all-waldands.]\neall-writen; adj. All written with one's own hand:--Eallwritene yrfebéc olographum testamentum, Wrt. Voc. ii. 65, 39.\nealneg. Add:--Hé næ-acute;fre ne besyhð tó ðæ-acute;re úplican áre, ac ealneg (ealne weg, v. l.) fundað tó ðisum eorðlicum, Past. 66, 15: 395, 29. Gé ymb þæt án gefeoht alneg ceoriað, Ors. 3, 11; S. 142, 7. Ealneg (-ig, Bos. 88, 2), 4, 7; S. 182, 16: 5, 1; S. 214, 4. Hit God wræc on him swá hé æ-acute;r ealneg dyde, swá oft swá hié mid monnum ofredan, 4, 7; S. 184, 8. Alneg (ealling, v. l.), Gr. D. 280, 10. Beóð his wegas ealneh unclæ-acute;ne polluuntur viae ejus in omni tempore, Ps. Th. 9, 24. v. eallneg in Dict., weg; V.\nealning. Add:--Ðú wuldres God ealning ábidde þ-bar; hé þé ne forlæ-acute;te láðum tó handum, Dóm. L. 30, 28. Alning (ealling, v. l.), Gr. D. 146, 8: 290, 14: 324, 11. v. ealling.\neal-nósu. Dele, and see nosu: ealoþ. v. ealu.\nealnunga; adv. Altogether, entirely:--Hé gange in, þæt him se tídsancg ealnuncge (-nunga, eallunge, v. ll.) ne losige ingrediatur intro, ut nec totum perdat, R. Ben. 68, 23.\nealu (-o,-a). For 'generally indecl. in sing.' substitute: gen. ealoþ (-aþ, -eþ), alþes (Rtl.); dat. inst. ealoþ (-aþ, -eþ); acc. ealu (-o, -a); gen. pl. ealeþa, and add: I. ale:--Ealo coelia, Wrt. Voc. ii. 17, 24: i. 290, 61. Ealu celeum, cervise, ii. 130, 47. Æþele alu carenum, 23, 1. Gif ealo áwerd sié, Lch. ii. 142, 10. Twégen fæ-acute;tels full ealað oððe wæteres, Ors. 1, 1; S. 21, 16. Lytel níwes ealoð, Lch. i. 388, 8. Healde hé hine wiþ geswét eala, drince hlúttor eala, and on þæs hlúttran ealað wyrte wylle ácrinde, ii. 292, 21. Dó healfae bollan ealoð tó . . . and gehæ-acute;te þ-bar; ealu, 268, 24. Aefne alðes materiam cervise, Rtl. 116, 42. Twá flaxan mid ælað gefylde, Guth. 64, 16. Wyl on ealoþ oððe on beóre, Lch. ii. 102, 27. Ealað, 104, 2. On áwyldum ealað, 114, 12. On súrum ealað, 34, 15. On twybrównum ealað, 120, 10. On ealdum ealað, 292, 12. Mid strangum ealað, 314, 14. Mid hlúttre ealoþ, 116, 5. Gníd on eala, 100, 22: 114, 23. Dó on eala, 102, 18, 21, 22. On þ-bar; eala, 142, 13. Hé náne þinga beór ne drince, and gemetlíce wín and eala, 88, 11. Hlúttor ealu, 104, 17. On strang hlúttor eala, 314, 23. On wylisc ealo, 118, 4. Hwæt drincst þú? Ealu (cerevisiam), gif ic hæbbe, oþþe wæter, gif ic næbbe ealu, Coll. M. 35, 11: Bl. H. 165, 11. II. an intoxicating drink:--Ne oferdrincað gé eów wínes ne óðera ealeða, Ll. Th. ii. 438, 20. v. æfter-, brýd-, mealt-ealu.\nealu-benc. Add: [Icel. öl-bekkr.]\nealu-clýfe. Substitute: ealu-cleofa, -clyfa, an; m. A place for storing ale:--Ealuclyfum apothecis (coelestibus defruta recondenda, Ald. 36, 9), An. Ox. 36, 9.\nealu-gafol. Substitute: A tribute paid in ale, and add:--Cf. Hér synd gewriten ðá gerihta ðæ ðá ceorlas sculan dón tó Hysseburnan. Æ-acute;rest æt hilcan híwisce feówerti penega tó herfestes emnihte, and vi ciricmittan ealað, C. D. vi. 147, 15. Sylle se gebúr .vi. penegas ofer Éstre, healfne sester hunies tó Hláfmæssan, .vi. systres mealtes tó Martines mæsse, iii. 451, 6. See also Seebohm, Vill. Comm. p. 157.\nealu-gálness, e; f. Drunkenness:--Forlæ-acute;tan . . . æ-acute;ræ-acute;tas and ealu&dash-uncertain;gálnessa (ealo-), Nap. 5.\nealu-geweorc, es; n. Brewing:--Hié hié selfe mid ealoð ofer&dash-uncertain;drencton . . . On þæ-acute;re byrig wæs æ-acute;rest ealogeweorc ongunnen, for þon þe hié wín næfdon larga prius potione usi, non vini, cujus ferax is locus non est, sed succo tritici per artem confecto, Ors. 5, 3; S. 222, 7. [Icel. öl-verk brewing.]\nealu-hús an alehouse. [Ðe werc of þesternesse . . . ben oueretes and untimeliche eten alehuse, O. E. Hml. ii. 11, 30. Icel. öl-hús.] v. eala-hús in Dict.\nealu-sceop. Dele: ealu-scerwen. v. scerwen.\nealu-scóp. Substitute: ealu-scop, es; m. One who recites poetry where there is drinking:--Wé læ-acute;rað þ-bar; æ-acute;nig preóst ne beó ealuscop ne on æ-acute;nige wísan glíwige mid him sylfum oþ[þe mid] óðrum mannum, Ll. Th. ii. 256, 15. Gif preóst oferdruncem lufige, oþþe glíman oþþe ealascop wurðe, 296, 12. Cf. the section, 'Ut sacerdos ebrietatem et tabernas fugiat, et inordinata etiam convivia,' 410, 13.\neám. Add:--Wæs sum æðele cyning Óswold . . . wearð ofslagen Eádwine his eám (cf. erat Osuald nepos Aeduini regis ex sorore Acha, Bd. 3, 6), Hml. S. 26, 7. Ródbert þæs cynges sunu Willelmes hleóp fram his fæder tó his eáme Rótbryhte (this Robert was brother of Matilda, William's wife) on Flandron, Chr. 213, 33.\neánian. Add:--Wolde seó cú cealfian; ac heó eánode lamb ongeán hire gecynde, Hml. Th. ii. 302, 1. [v. N. E. D. ean.]\neá-ófer. Add:--Be æáófrum, Bt. 32, 3; F. 118, 17.\near ocean. l. eár and add:--In eáre (me are, MS.), Dan. 324. Cf. eá water.


Mar 14 | `DED | STEP | Makekenggac naso nga ic sogong yisya kpac nene, imocac hombanggac uameme yohockang feec. Femanu womong gareng enara nga mitiac negen negengngic yeni Yesu nofusing kic mesufu ammima mema kpegec homeudeac sing hofocma\n1Makekenggac naso nga ic sogong yisya kpac nene, imocac hombanggac uameme yohockang feec. Femanu womong gareng enara nga mitiac negen negengngic yeni Yesu nofusing kic mesufu ammima mema kpegec homeudeac sing hofocma 2yofi degec, “Ngicngac yenearu dzikac sicsauc fingecbacac amma ye hombang nasou mi mebesonga.”\n3Anu Yesungo Betania amau ngic mong kpara Simong kubecserigoc, yeac amau yaka netarec. Netacmanu ngac mongngo alabastros kirung ▼\n▼Alabastros kirung imoc hocngo memea nga ubahereagoc amma tapea kpac.\nmong kerecdoku homung kerengagoc metarec, imoc mehaec. Doku imoc narda foraunac memea amma buma engena yombong. Ngacngo imocnoc mehama kirung ubea kpetackema Yesuac oruhau kpakema nadzicmiec. 4Nadzicmiu ngic goa ihai tacgec, yeneng imoc hemma dehesi amma degec, “Ye nocac wiac buma engena ifi kpedzonggede?\n5Doku homuna gombunga ifiango kifa mocguac uabung ▼\n▼Ye 300 denari deec.\nferahema kirecgeu yeni imoc ngicngac makpekpea yemmegec ngereebac.” Ifi dema ngac yoac gereagoc ammigec.\n6Ifi ammigec Yesungo yoacngina negemma yofi edeyunuec, “Ngeni nocac ngacac ifi degec ubaebic meficgeude? Ngeni faka imoc wagec. Ye faka gombunga yombong anende. 7Ngic makpekpea yeni nasosoc ngenigoc kecgec ngeni meficyunubeso angemmeu naric meficyunukecgecde. Nga neng ine ngenigoc nasosoc mi kecbade.\n8Ngac yomocngo sebina doku homunagocngo nadzicmiu ngeni farenna tonggogecde, imocacnoc yeng hanahema meefainude. Meefainuma yeac uaareng fede, imoc bic mesiude. 9Foracngoc, ngicngac yeneng siduc gombung bangectoa bangec, imohai kemma ngicngac edekpou ayemmegecde, imohai ngac yomocngo faka anec, imoc ifingoc degec negenggec feude, imoc edengunuduae.”\n10Anu medacfora 12 yenearunac mong kpara Yuda Karioto amaunac, yeng Yesu meyemmeudeac dema womong gareng enara yenearu kenec. 11Kenu yeni ubangerec negemma dzo migecdeac degec. Ifi degec Yudango naso gombung damohai Yesu doc mema yereac mariu faiude, imocac kicfifi kefec.\n12Ic sogong yis kpac, hombang imocac hanac hanaheau makekenggac ramamedaha kpeherecge angandae, naso imohai Yesuac medacfora yeneng Yesu kpesimigec, “Neni dahai kemma makekenggac ramamedaha nenideac memengere annideac negennec?” 13Ifi kpesimigec yeng medac yohockang yofi dema sueyuruec, “Ngeri taonnuu emma ngic mong dokuenanga tofohoma hau yegoc ewacma ye modacbesera. 14Modarec kemma amau enude, ama imohai ama mingina yofi edebesera, ‘Kpoukpoungo yofi kpesigende, “Ama mana damohai mengerenenna ni medacfocnagoc makekenggac ramamedaha nenide?” ’ 15Ifi deec yeng ama witiau amamana mong kuneng ihai wiac bic mengec mengerea tacdacde, imoc edzacnguruu ngeri imohai iwainina mengerebesera.” 16Ifi deu medac yeri ama wama taonnu enoc. Emma Yesungo edeyuruec, imocac sirihau wiac meficgedacma makekenggac ramamedaha ohomengere anoc.\n17Anu ama toforemanu Yesu nga medacfora 12 yenigoc kensikegec. 18Kensikema yaka netacma Yesungo yofi deec, “Foracngoc, ngenearunac mongngo ni ngaba yeneac mariu fainuude, yennoc nigoc yaka nede, imoc edengunuduae.” 19Ifi deu medac yeni negengebirima tembuc tembuc kpesimigec, “Ge imoc neac denec me?” 20Ifi degec, yeng yofi merengyemmeec, “Imoc medac 12 ngenearunac mong anu yeng nigoc ic sogong terau nemuruckede.\n21Ngicac Medac ye wangunuma kenude, imoc neac negemma oho ohoya bic fede. Nga ngic ye Ngicac Medac doc meude, ye ine sowehagoc. Ye nonggeaac here manaunac mi fingecbacfu efaibac.”\n22Anu netacmagec Yesungo ic sogong mong mema Anutu ubangerec edema ic sogong imoc mendzicma medacfora yemmema yofi deec, “Ngeni yomoc megec, imoc fusina.” 23Ifi dema kpakenec mong mema Anutuac ubangerec dema sasawa yemmeu negec. 24Negec yofi edeyunuec, “Yomoc neac sac, imocngo dzadzahac amma imoc ngicngac homac yeneac amma kpetic kpetinggea. 25Foracngoc, ni waing gbomeaac dokuya monggoc mi nene kecbarengoc Anutuac eucerereng manau waing gboria nebade, imoc edengunuduae.” 26Anu yeni Anutuac yegec heigec, ▼\n▼Yegec, imoc Mitiyegec 115-118.\nHeima taong wama Oriwa tikiu enggec.\n27Emma Yesungo yofi edeyunuec, “Ngeni sasawango neac negemmangang amma wanugecde, imoc yofi bic oho ohoya fede.\n‘Ni ramagareng kpeba yeni sasawango sinsararang kpegecde.’ d\n28Anu neng ine gborima yacma waraingemmema Gariraia bangecfu kembade.” 29Ifi deu Petorongo deec, “Ngicngac sasawango negemmangang amma wagugecdeu neng ine imoc naric mi ambade.” 30Ifi deu Yesungo yofi edeec, “Foracngoc, yaguc tofocnac kokorecngo arohou atac yohockang mi ammanu geng neac busickpena harebec bic anude, imoc edeguduae.” 31Ifi deu Petorongo serimangoc deec, “Ni gegoc homebade isoc sebi ine naric mi heibade.” Ifi deu ogofora yeni sasawango imocngoc degec.\n32Yesu nga medacfora yeni ua bangec mong kpara Gedzemane, imohai kenggec. Kensikema yeng medacfora yofi edeyunuec, “Ngeni yei tacmagec ni numubade.” 33Ifi dema Petoro nga Yohane amma Yakobo meyunuu kenggec. Kemma negen negenga fonggou negengebirima 34yofi edeyunuec, “Ubaonganango ebiriyombonggeu homebeso anende, imocac ngeni yei garengngina meemema tacgec.” 35ifi dema kpesima kemma bangecfu makpefema yofi numuec, “Imoc naric anu naso imocngo feracnubeso.” ifi 36numuma yofi deec, “O Manggac manna, gearu wiac sasawa imoc efea. Ge kpakenec yomoc wangecnuna. Anu neac songo ine mi seribeso, kpac. Geac songo nga negen negeng imoc seribeso.”\n37Ifi numuu wisickeu dzigenema medacfora yenearu hama yenenu yeni gau fegec Petoro yofi edeec, “Simong, ge gau fenec, ge naric aua mocguac manau gaugbori kecbang me? 38Nga faitobannu embauac ngeni ubagbori kecma numugec. Ongaasungo efaide nga sebingo ine ebiride.”\n39Ye ifi dema monggoc kemma nunumu imocngoc numuec. 40Numuma hama yenenu yeni monggoc gau fegec. Nocac yeni kicngina ebiriec. Nga ye yoac deu yeni meremmigecdeac obohogec. 41Nga ye atac harebecfu dzigene hama yenemma yofi deec, “Ngeni gau femangoc kecdae, imoc naric mi ande. Yaguc ine wisickede nga naso bic hadac. Negenggec, ngic yeni Ngicac Medac kererema kopocsicmeme yeneac mariu faigecde. 42Benukererec ngicngo hadeac amma ngeni yacgec kenni!”\n43Anu Yesu ye ifi demanungoc medac 12 yenearunac mong Yuda, yeng hau habu kunengngo wasaibeang nga gbarucnginagoc ye modacgec. Anu yeni womong gareng enara nga mitiac negen negengngic amma yudangic enarafocngina sueyunugec, yenearunac hagec. 44Hagec benukererec ngicngo yofi derecgeyemmeec, “Ni ngic muduckebade, ngeni yenoc mendanggema garenggeyombonggema mekembisia.”\n45Anu Yuda ye hama Yesuaru bic kemma, “Kpoukpou.” dema muduckeec. 46Muduckeu yeni Yesu maria noboc noboc mema mendanggegec.\n47Mendanggegec medac yenearunac mongngo ine wasaibeang kpedzima womong garengtoaac wanacngic kpema kedzaha noboc herecgeec. 48Nga Yesungo yofi edeyunuec, “Ni wenacsoc ngenigoc kecma womonnu edekpou angemmeba ngeni imohai ine mi menugec. Nga yaguc ine godzungic meandae, ngeni ifi isoc wasaibeang nga gbaruc mema menugecdeac hadae.” Yoac mitikibiu fede, imoc sasawango ine fingecdacbeso.\n50Yesungo ifi deu yeac areng sasawango ye wama kengec woragec.\n51Anu sebigborimedac mongngo kporuc linengngo memea imocsac kpeec, yeng Yesu modaru megec. 52Memagec, yeng kporuc kpesima senggang worama kenec.\n53Anu yeni Yesu mema womong garengtoa yenearu mekenggec. Mekenggec womong gareng enara sasawa nga enarafocngina amma mitiac negen negengngic, yeni kpeturanggema hagec. 54Nga Petoro ye ngadenginau hereaungoc modacyunu kemma womong garengtoa yeac amaac oda manaungoc enec. Emma imohai uamedac yenigoc gerec dzeunegemma tarec.\n55Anu womong gareng enara nga yudangic yeneac tutumangtoa memba sasawa adzorogec. Adzoroma yeni Yesungo faka mangana dafi anec dema kpehomegecdeac manganaac kopocsicac yoac anggecdeac obohogec. 56Nga ngic homacngo ikoc amma yeac enacfu faifaiyoac degec nga gubeyoacnginango socfungoc mi anec. 57Ngic goa yeneng kicnginau emma namma yofi dema enacfu faifai ammigec, 58“Ye yoac mong yofi deu negening, ‘Ni womong yomoc ngicmaringo memea, imoc hembarackema uameme harebecac manau mong ngicmaringo mi memea mebade.’” 59Nga kopocsicac yoacngina imocngo ine ifingoc socfu mi anec.\n60Anu womong garengtoango yacma botucnginau namma Yesu yofi kpesimiec, “Geac yoac dedae, imocac noboha mong mi denade me?” 61Ifi deu Yesungo ine waicke namma turunga mong mi merennec. Nga womong garengtoango monggoc kpesimiec, “Ge Messia, Kenec keneheac medac me?” 62Ifi deu Yesungo deec, “Ni imocnoc. ▼\n▼“Ni imocnoc.” imoc Anutuac kpara mong. Ge “Yoac goaac dedekperagi.” henna. Hafac 1128.\nAnu kecma ngeni Ngicac Medac Kuctoa mingina yeac foiaugeng tacma kurumenggac hoennu kicnginau hau henggecde.”(Mitiyegec 110:1; Danie 7:13)\n63Ifi deu womong garengtoa yeng ngakpihereha membarackema deec, “Yoacninaac boingicac monggoc mi obohonide. 64Ye Anutu emmima deu bic negendau, imocac dafi negendae?” Ifi deu sasawango ye kopocsihagoc negemma homeudeac deserigec.\n65Ifi deserigec ngic goa yeneng sofohoma kiwa kporucngo biranggema marigbung gbungngo heima degec, “Ge kpefingyoac dena!” degec gareng nanggec, yeneng ye mema kpegec.\n66Anu Petorongo oda manau nammanu womong garengtoaac wanac naroang mongngo ihai haec. 67Hama henu Petoro ye gerec dzeunegemma taru kiwa yearu fima deec, “Ge ifingoc Yesu Nadzaretenac, yegoc kefoc.” 68Ifi deu Petorongo ine sebi heima deec, “Ye mi negemmiduae nga yoac denec, imoc mi negentegecduae.” Ifi dema ama naguyau kemeu kokorec arohoec. 69Arohou wanac naroangngo Petoro hemma ngic wegenac nanggec, torokpema yeni monggoc edeyunuec, “Ngic yomoc ye yenearunac mong.” 70Ifi deu Petorongo ine monggoc busickpeec.\nNga naso mi hereemanu ngic imohai nanggec, yeneng monggoc degec, “Foracngoc, ge yenearunac mong. Ge Gariraia bangecfunacngoc.” 71Ifi degec ye yengenaoc sowecemema desopec amma deec, “Ngeni ngic dedae, ye mi negemmiduae.” 72Ifi deu imohaingoc kokorecngo arohou yohockang anec. Anu Petoro ye Yesungo yoac edeec, imoc negensiec, “Kokorecngo arohou atac yohockang mi ammanu geng neac busickpena harebec bic anude.” Petorongo imoc negensima ubahodung kuneng mema kiachodung kiarec.


veretze bis gâʒ (Bd. I, Sp. 760a bis 760b)


Conder, Shane, 1975- 3\nCondeþ, Maryse/ Simek, Nicole (TRN)/ Fulton, Dawn (AFT) : The Belle Crǒle 2020 1\nCondie, Ally. 2\nCondie, Ally/ Reichs, Brendan : The Torchbearers 2020 1\nCondie, Allyson Braithwaite, 57\nCondie, Richard (Richard P.) : O holy night [sound recording] : Christmas with Marilyn Horne and the Mormon Tabernacle Choir. 2005 1\nFind another book like this Concorde Home Entertainment. at Novelist


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Peter Langtoft's Chronicle - Peter (of Langtoft) - Google Books\nPeter Langtoft's Chronicle, Volume 1\nBy Peter (of Langtoft)\nchurche, to serue God in, and to preche Goddus worde to þe pepulle. ben was his Thewnythe glad of his askyng, & ordeynyd hym a placé ny3 to his owne howse, þat he mygte so cum to Goddus seruice. þus be meyne tyme whille the .churche was in byldynge, ofte he preched Goddus worde to Þe pepulle, and Wenefrede com þydur with her fader to here hit. And when sche harde hym speke of be grete mede & joy, þat madones schuld haue in Heyuion, passyng oper oorderes, þen had sche so grett deuocyon in his sayinge, þat a non sche made a woye, þat sche wolde neuer haue parte of mon, but a byde euer in her madon hode, whille þat sche lyffed. ben on a Sonday, when bis churche was made and bylde, Thewnythe, with alle his mene, zude to be churche, but Wenefrede bode at home, for a seknus þat greuyd her þoo, þat sche mygte nott goo with hem to churche. ben as sche sott at home her selfe, þer com a kyngus sonne, was called Cradoke, to haue layen by bis madon. But when he spake to hur of doyng of þe synne, sche said, schewolde go in to hur chambur, & make her more honeste ben sche was, & cum á zayne to hym a non. and when sche cum to her chawmbur by an vtter durre, scheran towarde churche as faste as sche myzte, hopyng to haue socur þerre. but when Cradok\nsy hur ren towarde churche, he ron aftur, and ouer toke her, & sayde, but sche wolde assent to his wylle, he wolde a non smyte of hur hed. þen kneled Wenefrede downe & saide, "I haue leuer þat þou do mę to dethe, ben defowle my “body, þat I have made a woo to kepe in maydon hede, « whille bat I lyue, to my lorde Jhesu Criste.” ben Cradok owte with his swerde, and at on stroke he smotte of her hed, & for hit was downe the hylle to be churche, þe bed stynte neuer tumbullynge, tylle hit com þydur in to be sygte of alle þat were þerre. Wherfore men weren so a frygte, þat þey madon suche a nowse, þat Bennowe had grett merwayle what hit myzte be, & com to hem to wytte what was þe cause of þat noyse. þen when he syz the hed, he toke hit vppe, and cussed' hit ofte tymes sore wepyng, and bare hit vp to the body, byholldyng on Cradoke how he wyped his swerd on be gras, þat was allé blody of the stroke. þen said Bennow to hým,“ þou wykked mon & an selý, aske\nmercy of God for þis orribulle dede, and zett God wolle “haue mercy on þe; & yf þow wylt nott, I pray God þat “ he send vegance on þe”. & a non rygte in sygte of þis alle pepulle, and for he wolde not crye mercy in syzte of alle pepulle, a non he felle downe to be érþe, & per with the erþe oponyd & suowlowyd hym down, body and sowle in to Helle. þen toke Bennow be hed, and sett hit agayne to be body, & helled hit with her mantelle, & zude to his masse, and when he had songon and preched be pepulle, & tolde myche of þis madon, he sayde, God wold nott that sche schulde so be ded zett. For he had ordeynyd myche pepulle to be holpon by hur. Wherfore he bad yche mon pray to God, to reyse hur a zayne to lyue, and so God dyd; & when þey commyn to hur, sche satt vppe, and with her honde sche wypid of her face þe doste þat was per on, & spake to hem as holle and sownde as sche was by fore. þen God schewned þerre þree grett myraculis. On was when þe erbe swoloyd hym bodily, bat had slayne hur. þer was, for per as be hed a bod, a non spronge a fayre welle berre as non seen be fore. $e þride was, when sche bat was slayne sche rose a zayne to lyue. þe IIIIrith. was, þat euer aftur whille sche lyffed, þer was a white circle a bowte her nekke ber as be stroke was lyke a white brede. Wherfore þer as sche was called be fore Brewa, fro þat day forthe men called hur Wenefrede, þat is in Englysche, a white þrede. þen syg Wenefrede be grett myraculle þat God wrowzte in hur, and toke hit hyzly to herte, and gaff hur euer aftur to holy lyffynge, and nygte and day was besy to serue God, as Bennow thawzte hur. þen when sche was perfytt in alle doyngus, Bennow Jude to a noßer place per as weron inne mony holy virgynnus, and when he com þy. dur schee lyffyd so perfettly in alle þyngus, þat alle tokon en. sampulle of hur, & for þat ylke white cerue was an euydent tokon of her martirdome, Þerfore alle men and ! womod haddon grett deuocion in her wordus, and in alle her do. yngus, so þat mony lafton be worldis ocupacion, and weron fayne to comme and dwelle in her companye. So when sche had lyffyd þerre mony eyrus, sche was warned by God,\nbat her dethe day was nygte. Wherfore sche made hur re. dy, & when sche had be sacramentis of holy churche, ben, in syyte of halle her systeren, scho gaff vpp þe goste to Jhesu Criste, þat sche louyd with alle her herte, and byrryed in the churche zorde per mony oper seyntis weron byrryed in by fore, Now how the holy sent com in to be abbey of Schrowysbury, ze schalle here. When þey abbey of Scrowys. bury was newe made, be monkus of be place madon ofte gret mone, for þey haddon no sent with hem to be her patrone, and beyrer of her preyers to God, as oper abbeus of be cun. trey hoddon. Wherfor be abbot of þat howse, for he had herde by fore of sent Wenefrede, he made his prior to go in to Waylyś, and seche were þat sche was byrryed. So wente þis prior forthe, and, by the grace of God and reue. lacion of be holy madon, he com to be place where sche laye, and so with stren þe of lordschip, and oper helpe bat he hadde, he browzte her bownus in to sent Gylus churche at Scrowesbury townus ende, and þerre abode to a certen day, in þe whiche sche schulde be translated, & with honour and worschip be browzte in to be abbey. þen when bis day com, gret multitude of pepulle com þyder in party for a gret miraculle, þat was done in that churche, of a chelde þat was heyled of grett sekenes, and also to do worschip to bat holy madon, and so ben the abbot of be place and be con. uent, with mony oper men of holy churche, browztan hur in to be abbey, and setton her bere as sche is nowe, where God in schorte tyme aftur wrowzte brytty grett myraculs þat byn wrytton, with owte oper mony þat byn not writton, bothe of pose pat sche dyd in her lyue, and oper mo mony þat byn wrowzte at her walle. þen to sterre yowre deuocyon þe more to þis sent, now I wulle telle yow a myraculle pat was done to a mon of Erkalle towne, þat was called Adam. . bis. mon was greuesly, payned with be fallyng euelle, and, bothe his hondus weron turned azeynward, and layen flatt to his armes, so þat þe armys weron stompus and noe armes. He had also suche a greuance in his on legge, þat he mygte nott goo but with myche peynance. So bis Adam, with þese grett greuus, with myche penance he comme to be schryne of sent Wenefrede, & was þerre in his prayers alle a nygte. But an þe morowe, what for wach. ; o 3\nched, what for wery, he felle on slepe, and when he woke he. feld hym selfe hoole in alle his lymmys, & syg his hondus streygte euon owte, and stirryd his fyngurs alle at his lyk. ynge, and sayed whedur he mygzte goo, and zude forthe wythe owton greue, and felde welle þat he was hoole of þe fallyng euelle. Wherfore with hyz voyce he ponked God & bis holy madon, and was fayne of his heyle, þat he made a woo, þat he wolde neuer goo from hur, but by a seruand in þat churche alle his lyue aftur, and so he was. þus, gode men & women, ze han ensampulle to do worschip to pis holy maydon and martir, and þawy ze by now hooly in body fulle' helt, mony of yow byn seke in sowle; wherfore ye han be more nede to seche hur to' haue heyle in sowle þen in body. For ofte tymes God sendus sekenes in body, fo hele to be sowle. but sekenes of sowle ys here dethe, but sche be be soner heylyd. Wherfore prayth too hur to gete yow hele bothe in body and in sowle, so þat ye cum to hym bat is heyle to alle sowlus, þat is, Jhesu Criste God son of heyuon. Alyud miraculum. In the towne of Schrowysbury setan IIIe men to gedur, and as þey seton talkyng, an'at. turcoppe cum owte of be wowy, and bote hem by the nek. kus alle þre, & powy hit greuyd hem at þat tyme but ly. tulle, sone aftur it roncoled & so swalle her þrotus, & forset her breythe, þat II. of hem weron deed, and be þrydde was so nyy deed, þat he made his testament, & made hym redy in alle wyse, for he hoped nowgte but only dethe. þen as he lay in hís turment, he powyt on sent Wenefrede and of her myraculus, & so as he mygte he had his modur go byder, & otiur a candulle to be schryne, & brynge hym of þe' water pat her bones were wasschon yn, and so sche dyd. & when he had þis water, he made whasseche his sore per with, & when he had done so, he felde þat he amended, & þen he made a wooe to sente Wenefrede, þat giff he mygte haue lyffe & hele, he wolde make an ymage of syluer & offur to her. bus he mended yche day aftur ober, tylle he was alle hoole, & ben he made an ymage of syluer as he be hette, & zude byder, & offeryd hit to be schryne, & be cum her seruant euer whille he lyffyd aftur, Aliud miraculum. Also to a day of her translacion per cum owte of Wayles knyztus, & mony men with hem, to se the solempnite & pe maner þer of,\n& so in her company' como a gret mon, þat was dowmbe, & myzte no þynge speke, but alle by signès. · So when þey common in to be churche, sodenly, pis dowmbe mon fellę doune to be grownde, & felle on slepe. þen as he lay sent Wenefrede com to hym, and bad hym drynke watur þat her bonus were wasschon yn, & he schuld be hoole of his speche, & of oper euel þat he had ben a non he woke, and bad ziff hym holy watur. þen haddon his felowus gret wondur, þat þey hardon hym speke, & asked hym what watur he wolde haue. þeņ sayd he, þe watur þat sent Wenefredus bonus weron waschon yn; & when he had dronkon of þai water, he was hoole as any fysche, & a non he zude in to þe quere, & by be couent he tolde oponly þat he com bydur for no oper þyng, but only to se pe doyng of þe solempnite. but now for sche hathe, of her gret curtesy, zeffen me my speche, and heled me in my body also, perfore I walle be her pylgryme whille þat I lyue, & so he was euer aftur.\nNum. XVI. Vide Præf. $. xix. Extract of a Letter, written to the Publisher from\nWinchester July 4th. 1724. by the Reverend Mr. Richard Furney, relating to the Election of an Abbess of Rumsey Nunnery in Hampshire Anno D. 1333. which confirms what is asserted in this Chronicle, that the suid Nunnery was founded by K. Edgar for an hundrod Nunns.\nDear Sir, Upon receiving your's, I look'd into the Register of John Stratford, some time Bishop of Winton, afterwards Archbishop of Canterbury, and therein, fol. 82. found the following particulars, which relate to what you mention


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framan·verðr — с исландского на все языки\nПеревод: с исландского на все языки\nframan от fram; - verðr к verða, ср. г. waírþs, д-в-н. -wert, д-а. -weard (а. -ward)\nOld Norse-ensk orðabók > framan·verðr


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Bible Research > English Versions > Changes in English\nþ - pronounced "th"\nð - pronounced "th"\næ - pronounced as a flat "a" (as in "cat")\nȝ - pronounced "y" or "g"\nWessex Gospels Middle English\nWycliffe Early Modern English\n2:1 Soþlice on þam dagum wæs geworden gebod fram þam casere augusto. þæt eall ymbehwyrft wære tomearcod; Forsoþe it is don, in þo daȝis a maundement wente out fro cesar august, þat al þe world shulde ben discriued, And it came to passe in those dayes, that there went out a decree from Caesar Augustus, that all the world should be taxed.\n2:2 þeos tomearcodnes wæs æryst geworden fram þam deman syrige cirino. þis firste discriuyng was maad of ciryne iustise of cirie (And this taxing was first made when Cyrenius was gouernor of Syria)\n2:3 and ealle hig eodon. and syndrie ferdon on hyra ceastre; & alle wenten þat þei shulden make professioun, eche bi hymself in to his cyte And all went to bee taxed, euery one into his owne citie.\n2:4 þa ferde iosep fram galilea of þære ceastre nazareþ: on iudeisce ceastre dauides. seo is genemned beþleem soþli & Joseph steȝede vp fro galilee of þe cite of naȝareþ, in to Jude, in to a cite of dauid þat ys clepid beþlem, And Ioseph also went vp from Galilee, out of the citie of Nazareth, into Iudaea, vnto the citie of Dauid, which is called Bethlehem\n2:5 forþam þe he wæs of dauides huse. and hirede þæt he ferde mid marian þe him beweddod wæs. and wæs geeacnod; for þat he was of þe hous and meyne of dauid, þat he shulde knoulechen wiþ marie spousid to hym wyf, wiþ childe (because he was of the house and linage of Dauid,) To be taxed with Mary his espoused wife, being great with child.\n2:6 Soðlice wæs geworden þa hi þar wæron. hire dagas wæron gefyllede þæt heo cende. soþli it is do whan þei weren þere, þe daȝes ben fulfild þat she shulde bern child And so it was, that while they were there, the dayes were accomplished that she should be deliuered.\n2:7 and heo cende hyre frumcennedan sunu. and hine mid cildclaþum bewand. and hine on binne alede. forþam þe hig næfdon rum on cumena huse; & she childide hir first goten sone, & wlappede hym in cloþis & putte hym in a cracche, for þer was not place to hym in þe comun stable And she brought foorth her first borne son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no roome for them in the Inne.\n2:8 and hyrdas wæron on þam ylcan rice waciende: and nihtwæccan healdende of er heora heorda & shepherdis weren in þe same kuntre wakende & kepende þe wacchis of þe niȝt on her floc And there were in the same countrey shepheards abiding in the field, keeping watch ouer their flocke by night.\n2:9 þa stod drihtnes engel wiþ hig and godes beorhtnes him ymbelscean: and hi him mycelum ege adredon. & lo þe aungil of þe lord stod biside hem, & clernesse of god shoen abouten hem, and þei dredden wiþ gret dreed And loe, the Angel of the Lord came vpon them, and the glory of the Lord shone round about them, and they were sore afraid.\n2:10 and se engel him to cwæð; Nelle ge eow adrædan. soþlice nu ic eow bodie mycelne gefean. se bið eallum folce. & þe aungil seide to hem, nyle ȝee dreeden, lo soþli I euangelise to ȝou a gret ioȝe þat shall be to alle puple- And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.\n2:11 forþam todæg eow ys hælend acenned. se is drihten crist on dauides ceastre; for a saueour is born to day to vs, þat is crist a lord in þe cite of dauid For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.\n2:12 And þis tacen eow byð; Ge gemetað an cild hreglum bewunden. and on binne aled; & þis a tocne to ȝou, ȝee shul finden a ȝung childd wlappid wiþ cloþis, & put in a cracche And this shall be a signe vnto you; yee shall find the babe wrapped in swaddling clothes lying in a manger.\n2:13 And þa wæs færinga geworden mid þam engle mycelnes heofonlices werydes god heriendra. and þus cweþendra; & sodeinli þer is mad wiþ þe aungil, a multitude of heueneli kniȝþed, heriende god & seyinge- And suddenly there was with the Angel a multitude of the heauenly hoste praising God, and saying,\n2:14 Gode sy wuldor on heahnesse and on eorðan sybb mannum godes willan; glorie in þe heȝest þingis to god, & in erþe pes to men of good wil Glory to God in the highest, and on earth peace, good wil towards men.\n2:15 and hit wæs geworden þa ða englas to heofene ferdon. þa hyrdas him betwynan spræcon and cwædon; Utun faran to beþleem. and geseon þæt word þe geworden is. þæt drihten us ætywde; & it is don þat whan aungelis paseden awey fro hem in to heuene, þe shepherdis speeken toqidere seiende, go wee ouer to beþlem & see wee þis wrd þat is maad, þe whiche þe lord made, & shewede to vs And it came to passe, as the Angels were gone away from them into heauen, the shepheards said one to another, Let vs now goe euen vnto Bethlehem, and see this thing which is come to passe, which the Lord hath made knowen vnto vs.\n2:16 and hig efstende comon: and gemetton marian and iosep and þæt cild on binne aled; and þei heȝende camen, & founden marie & Joseph, & a ȝung child put in a cracche And they came with haste, and found Mary and Ioseph, and the babe lying in a manger.\n2:17 þa hi þæt gesawon þa oncneowon hig be þam worde þe him gesæd wæs be þam cilde; soþli þey seende knewen of þe wrd, þat was seid to þem of þis child And when they had seene it, they made knowen abroad the saying, which was told them, concerning this child.\n2:18 And ealle þa ðe gehyrdon wundredon be þam þe him þa hyrdas sædon; & alle men þat hadden herdd, wondreden, & of þese þingis þat weren seid to hem of þe shepherdis And all they that heard it, wondered at those things, which were tolde them by the shepheards.\n2:19 Maria geheold ealle þas word on hyre heortan smeagende; forsoþe marie kepte alle þese wrdis, berende togidere in hir herte But Mary kept all these things, and pondered them in her heart.\nThe Old and Middle English texts above are taken from The Gothic and Anglo-Saxon Gospels in Parallel Columns with the Versions of Wycliffe and Tyndale; Arranged, with preface and notes, by the Rev, Joseph Bosworth, D.D.F.R.S.F.S.A. Professor of Anglo Saxon, Oxford; Assisted by George Waring, Esq. M.A. of Trinity College, Cambridge, and Magdalen Hall, Oxford. Third Edition, London: Reeves & Turner, 1888. Reprinted as The Gospels: Gothic, Anglo-Saxon, Wycliffe and Tyndale versions arranged in parallel columns. Fourth Edition. London: Gibbings, 1907. The text of the King James Version is reproduced as it appears in The Holy Bible, 1611 edition. King James Version. A word-for-word reprint of the First Edition of the Authorized Version presented in roman letters. Nashville: Thomas Nelson, 1993.\nCharacters Used in Old and Middle English Writing\næ Aesh. a ligature of "a" and "e," borrowed by English scribes from Latin.\nœ Oegule. A ligature of "o" and "e."\nþ Thorn. Borrowed by Old English scribes from the runic alphabet for a non-Roman, Germanic sound, now written "th." The "th" combination was introduced by Norman scribes in the Middle English period. The þ later became similar to a Y in handwriting (though not phonetically) and in this form it continued to be used by printers as an abbreviation for "th" in early printed books.\nCrossed thorn. An abbreviation for þæt, "that," often used by Old English scribes.\nTironian et, the form of the ampersand used by Old English scribes.\nð Eth. Another way of representing the Germanic "th" sound, invented by Old English scribes. The eth and thorn were used interchangeably in Old English manuscripts. The eth fell out of use by the Middle English period, while the thorn survived to the end of the fourteenth century.\nWynn. borrowed by Old English scribes from the runic alphabet for the Germanic "w" sound. The "w" character (originally written as a double "u") was introduced into English manuscripts by Norman scribes in the Middle English period.\nYogh. The form of the letter "g" in the Insular script commonly used in Old English manuscripts. In Old English, yogh is used for the sound of "g." In Middle English manuscripts, Norman scribes introduced the character "g" but continued to use yogh for gutteral "y" and the "ch" of Scots "loch."\nß Eszed. Appears frequently in medieval manuscripts for the "ss" or "sz" sound, as in modern German.\ne The silent "e" occurs much more often in early English spelling than it does now. It was often used by printers simply to expand the length of a word in order to justify their columns of type.\nHenry Cotton, A Short Explanation of Obsolete Words in our Version of the Bible (Oxford, 1832).


2Cor 8 | `KGF | STEP | Ninʒéŋ ninʒéŋ dacmuna hécna Anutunéŋ Makedonia hénaoriŋ goi héihéiya qeénécmiyec imi ini nimmu niŋac wanʒua.\n1 Ninʒéŋ ninʒéŋ dacmuna hécna Anutunéŋ Makedonia hénaoriŋ goi héihéiya qeénécmiyec imi ini nimmu niŋac wanʒua. 2 Ʒéra waiyawac manam batuc kuneŋ yandaiguc ségiségigina qesalecgé énécmima mayu maqeqe osiqosiyaiguc kileŋ haihulac wamma haleŋgina kuneŋ yanda aleŋ aleŋ késama haigic. 3 Ni héipuc ac wamma ʒéau énécmizua, ieneŋ hia wammuac séc haleŋ hai énécmima eŋaŋ ewa siŋgina méndacma sécgina ogicma hai énécmigic. 4 Ieneŋ imi ic embac téréya tosara weleŋ qeénécmima haleŋ hai énécmimiawac ai imuaru toroqewiŋ ʒé niŋénécmiwiŋ niŋac hélacnec ʒéwelec nénécmigic. 5 Kic hihi waŋiŋ imuacnec sac qahac néŋ toroqema ieneŋ walac eŋaŋ kekecgina Miŋ Kewuninawac muru haimigic, waŋu imuhucyanec Anutuac ewa siŋiguc nonac muru hai nénécmigic. 6 Titonéŋ bec sucginaiguc ai imi héniyec imuac niŋac ewa hiawac haleŋ ai imi meyacgéma metecgémac niŋac ʒénaŋgé miziŋ. 7 Ini ninʒéŋ ninʒéŋ ʒéma ackuaʒécgina ʒéma niniŋgina ʒéma wésé polaŋgina ʒéma goinina héianʒu ai imuhucya mocʒoŋiguc séc méŋ ogicma wamma meanʒu ésécnec ewa hiawac haleŋ haihai aiiguc acguc imuhuc séc méŋ ogicma wamma memu.\n8 Ni ʒéseli énécmima ménda ʒézua, néŋ onac siŋgina iminéŋ hélacnec me qahac imi tosara ionac wésé polaŋ hakaginaguc haiséséc wamma niŋgésima kecʒua. 9 Imi mia hénia yomuhuc niŋac imuhuc ʒéma mayi; Miŋ Kewunina Yesu Kristoac ewa hiayawac haka yomi ini ninʒu. Inéŋ eŋeya maqeqeya néŋnec ini sécgina séc wamma kecmu niŋac eŋeya saméŋ bipiyaguc kerec, néŋ onac niŋac maqeqeya waŋec. 10 Ai imuac mia niniŋna ʒéwa niŋgic iminéŋ naŋgé énécmimac. Ini yawuŋ emumuac walac ai imi hénima megic. Waŋu imi sac qahac ini imuac muŋguc wammaŋ ʒé ewa siŋgina he énécmiyec. 11 Imuac ai imi mema medacmu. Waŋu wésé polaŋgina he énécmizac séc, iwawaigina he énécmizac séc méndacma wamma medacmu. 12 Wammuac siŋgina he énécmizaciguc, iwawai he énécmizac séc haigic memeyawac séc wammac, waŋu ménda he énécmizac igucnec imi ménda memeya wammac. 13 Imi mia tosara meefi énécmima ini meyéwéri énécmimaŋ niŋac qahac, néŋ séc éréréŋ waŋu kecmu niŋac. 14 Onac saméŋaginanéŋ ionac mété qététaŋginawac, imuhucyanec ionac saméŋaginanéŋ onac séc mété qététaŋginawac haigic keŋha waŋu, séc éréréŋnec hiabia wammac. 15 Imuac mia yomuhuc ooyawac hezac, sasala tocgégic imi eneŋ saméŋa ginaguc ménda waŋgic. Waŋu komodia tocgégic imi eneŋ acguc mété qététaŋ ginaguc ménda waŋgic.\nTito Korinti ama areŋ yandaiguc mélimiyec.\n16 Onac niŋac wamma wésé polaŋ nenamuru henénʒac imuhucyanec Anutunéŋ Titoac ewa qeriaiguc momacnec haimiyec. 17 Miyu inéŋ nonac ʒénaŋgé ac késayec imi sac qahac, néŋ wésé polaŋ hemiyecac deguc kuneŋnec ogicma hemiyu eŋeya ewa siŋ méndacma onac muru kemmaŋ ʒé kenʒac imuac niŋac Anutu ewa hia ac wammizua. 18 Ninʒéŋ ninʒéŋ dacmuna méŋ i guc momacnec mélini hazac. Waŋu inéŋ mia buŋa suruc hiabia ʒéau énécmima hénaoriŋ tuŋa tuŋa ionac sucginaiguc qac buŋayaguc waŋanʒac. 19 Imi sac qahac, nini Miŋ Kewuninawac edamuyawac niŋac ʒéma nonac ewa siŋ héla imi énézéyu hémmu niŋac ʒéma ewa hiawac haleŋ ai meni ic imi momacnec keŋha wammac niŋac hénaoriŋ tuŋa tuŋa ieneŋ gésimima kumugic. 20 Nini imi haleŋ kuneŋ yanda nonac méraninaiguc haigic galeŋgéanʒiŋ ai imuac méŋnéŋ méŋ ʒébiri nénécmiwac niŋ técnina nimma kecanʒiŋ. 21 Hénia imi yomuhuc, nini Miŋ Kewuninawac kiwaiguc sac qahac, néŋ ic embac ionac kicginaiguc momacnec haka hiabia wambiŋ ʒé, técnina nimma kecbiŋ ʒé wanʒiŋ. 22 Waŋu iriguc momacnec ninʒéŋ ninʒéŋ dacmuna méŋ mélini keŋec. Iwac mia héŋgésima niŋni, ic imi ai sasala imuac wésé polaŋaguc kerec. Waŋu deguc imi onac niŋu ewa qeriaiguc niŋkinʒéŋ kuneŋ yanda hicŋimiyu, wésé polaŋ imi ogicma kuneŋ yanda ai imi memaŋ ʒé wanʒac. 23 Titoac ʒéwa niŋgic, inéŋ onac weleŋ qeqe ainaiguc mérana ʒéma ai momacna wanʒac, waŋu ninʒéŋ ninʒéŋ dacmuna éréhécna niŋac ʒéwa, iereŋ imi hénaoriŋ tuŋa tuŋa ionac méliméli ic éréhécgina ʒéma Kristoac edamuya wanʒaoc. 24 Imuac niŋac ini imi hénaoriŋ tuŋa tuŋa ionac kicginaiguc eŋaŋ siŋginawac héla ʒéma ʒézé bipi ac waŋ énécmiyiŋ imuac hénia imi eŋaŋ haihaka ginaiguc haima ic haréwéc ionac mewinini énécmigic hémmu.


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c. A.D. 959. Eadgifu, queen, to Christ Church, Canterbury; grant of land at Cooling, and at Osterland, Kent, with an account of the history of these estates. English\n1. London, British Library, Stowe Charters 28 (s. x med.; OS Facs., iii. 29; Golden Age, p. 163, no. 167)\nLye 1772, Appendix, ii, no. 4; K, 499; B, 1064; Wyatt 1919, pp. 118-19; Sweet, Reader, pp. 55-6\nThorpe, pp. 201-4; Essays, pp. 342-7; Harmer, SEHD, no. 23 (pp. 37-8, 66-8)\nLiebermann 1913, p. 30; Harmer, SEHD, pp. 125-7, authentic, cf. p. vi; Wallenberg, KPN, pp. 286-8; John 1966, p. 174 n., on background; Sweet, Reader, p. 246; Keynes 1980, pp. 33 n. 57, 34 n. 59, cited; Brooks 1984, pp. 250, 378 nn. 143 & 153, contemporary; Golden Age, p. 164 (no. 167); Wormald 1988, nos 32-5; Keynes 1992, p. 55 n. 12, cited; Meyer 1993, pp. 86-7, cited; Dumville 1994, pp. 146-7, 155 n. 122, on script; Kennedy 1995, pp. 162 n. 124, 163 n. 126, 182 n. 193, on legal background; Foot 2000, II. 171; Thompson 2006, pp. 70, 110, on script\n+ Eadgifu cyþ þam arcebisceop 7 Cristes cyrcean hyrede. hu hire land com æt Culingon . Þæt is þæt hire læfde hire fæder land 7 boc . swa he mid rihte beget . 7 him his yldran læfdon . Hit gelamp þæt hire fæder aborgude .xxx. punda. æt Godan . 7 betæhte him þæt land þæs feos to anwedde . 7 he hit hæfde .vii. winter . Þa gelamp emb þa tid þæt man beonn ealle Cantware to wigge. to Holme . Þa nolde Sigelm hire fæder to wigge faron mid nanes mannes scette unagifnum . 7 agef þa Godan .xxx. punda 7 becwæþ Eadgife his dehter land 7 boc sealde . Þa he on wigge afeallen wæs þa ætsoc Goda þæs feos ægiftes. 7 þæs landes wyrnde . oð þæs on syxtan geare . Þa spræc hit fæstlice Byrhsige Dyrincg swa lange . oð þa witan þe þa wæron gerehton Eadgife . þæt heo sceolde hire fæder hand geclænsian be swa myclan feo . 7 heo þæs aþ lædde on ealre þeode gewitnesse to Æglesforda . 7 þær geclænsude hire fæder þæs ægiftes be .xxx. punda aþe . Þa gyt heo ne moste landes brucan ær hire frynd fundon æt Eadwearde cyncge þæt he him þæt land forbead swa he æniges brucan wolde. 7 he hit swa alet . Þa gelamp on fyrste þæt se cynincg Godan oncuþe swa swyþe swa him man ætrehte bec 7 land ealle þa þe he ahte . 7 se cynincg hine þa 7 ealle his are mid bocum 7 landum forgeaf Eadgife to ateonne swa swa heo wolde . Þa cwæþ heo þæt heo ne dorste for Gode him swa leanian swa he hire to geearnud hæfde . 7 agef him ealle his land . buton twam sulungum æt Osterlande 7 nolde þa bec agifan ær heo wyste hu getriwlice he hi æt landum healdan wolde . Þa gewat Eadweard cyncg 7 fencg Æþelstan to rice . Þa Godan sæl þuhte þa gesohte he þone kynincg Æþelstan 7 bæd þæt he him geþingude wiþ Eadgife his boca edgift . 7 se cyncg þa swa dyde . 7 heo him ealle agef buton Osterlandes bec . 7 he þa boc unnendre handa hire to let . 7 þara oþerra mid eaðmettum geþancude . 7 ufenan þæt twelfa sum hire aþ sealde for geborenne 7 ungeborenne þæt þis æfre gesett spæc wære . 7 þis wæs gedon on Æþelstanes kynincges gewitnesse 7 his wytena æt Hamme wiþ Læwe . 7 Eadgifu hæfde land mid bocum þara twegea cyninga dagas hire suna . Þa Eadred geendude 7 man Eadgife berypte ælcere are . þa namon Godan twegen suna Leofstan 7 Leofric on Eadgife þas twa forespecenan land æt Culingon 7 æt Osterlande . 7 sædon þam cilde Eadwige þe þa gecoren wæs þæt hy rihtur hiora wæren þonne hire . Þæt þa swa wæs oþ Eadgar astiþude . 7 he \_7/ his wytan gerehton þæt hy manfull reaflac gedon hæfden . 7 hi hire hire are gerehton 7 agefon . Þa nam Eadgifu be þæs cynincges leafe 7 gewitnesse 7 ealra his bisceopa . þa bec 7 land betæhte in to Cristes cyrcean mid hire agenum handum upon þone altare lede þan hyrede on ecnesse to are . 7 hire sawle to reste . 7 cwæþ þæt Crist sylf mid eallum heofonlicum mægne þane awyrgde on ecnesse þe þas gife æfre awende oþþe gewanude . Þus com þeos ar in to Cristes cyrcean hyrede.\nEadgifu declares to the archbishop and the community of Christ Church how her estate at Cooling came [to her]. That is, that her father left her the estate and the [land]book, just as he legally acquired them and his ancestors had bequeathed to him. It happened that her father borrowed thirty pounds from Goda, and entrusted the estate to him as security for the money. And [Goda] held it for seven ‘winters’. When it came about, at around this time, that all the men of Kent were summoned to the battle at the Holme, Sighelm, her father, did not want to go to the battle with any man’s account unpaid, and he repaid Goda the thirty pounds and he bequeathed the estate to his daughter Eadgifu and gave her the [land]book. After he had fallen in the battle, Goda denied the repayment of the money, and withheld the estate until six years later. Then Byrhsige Dyrincg claimed it unceasingly for so long, until the witan of that time commanded Eadgifu that she should purge her father’s possession by [an oath equivalent to] that amount of the money. And she produced the oath in the witness of all the people at Aylesford, and there purged her father’s repayment by an oath of thirty pounds. Then she was still not able to possess the estate until her friends obtained from King Edward [the Elder] that he prohibited him [Goda] the estate, if he wanted to possess any [at all]; and so he gave it up. Then it happened in the first place that the king so strongly blamed Goda that he was deprived of all the [land]books and property, all that he owned. And the king then granted him and all his property, with [land]books and estates, to Eadgifu to dispose of as she wished. Then she said that that she did not dare before God to pay him back as he had deserved of her, and she restored to him all his land except the two sulungs at Osterland, and she refused to give back the [land]books until she knew how loyally he would treat her in respect of the estates. Then, King Edward died and Æthelstan succeeded to the kingdom. When Goda thought it an opportune time, he sought out King Æthelstan and begged that he would intercede on his behalf with Eadgifu, for the return of his [land]books. And the king did so. And she gave back to him all except the [land]book for Osterland. And he willingly allowed her that [land]book and humbly thanked her for the others. And, on top of that as one of twelve he swore to her an oath, on behalf of those born and [yet] unborn, that this suit was for ever settled. And this was done in the presence of King Æthelstan and his witan at Hamsey near Lewes [Sussex]. And Eadgifu held the land with the landbooks for the days of the two kings, her sons [i.e., Eadmund and Eadred]. When Eadred died and Eadgifu was deprived of all her property, then two of Goda’s sons, Leofstan and Leofric, took from Eadgifu the two afore-mentioned estates at Cooling and Osterland, and said to the young prince Eadwig who was then chosen [king] that they had more right to them than she. That then remained so until Eadgar came of age and he [and] his witan judged that they had done criminal robbery, and they adjudged and restored the property to her. Then Eadgifu, with the permission and witness of the king and all his bishops, took the [land]books and entrusted the estates to Christ Church [and] with her own hands laid them upon the altar, as the property of the community for ever, and for the repose of her soul. And she declared that Christ himself with all the heavenly host would curse for ever anyone who should ever divert or diminish this gift. In this way this property came to the Christ Church community.\nEndorsements: (1) Quomodo Ediua Regina recuperavit Culinge quam postea dedit conventui ecclesie Christi Cantuarie. (2) Eadgyua Regina. (3) Anno ML. (4) Anglice. + Eadgifu cyˇ ˇam arcebisceop 7 Cristes cyrcean hyrede hu hire land com æt Culingon. ˝æt is ˇæt hire læfde hire fæder land 7 boc, swa he mid rihte beget 7 him his yldran læfdon. Hit gelamp ˇæt hire fæder aborgude XXX punda æt Godan 7 betæhte him ˇæt land ˇæs feos to anwedde; 7 he hit hæfde VII winter. ˝a gelamp, emb ˇa tid, ˇæt man beonn eall Cantware to wigge to Holme. ˝a nolde Sigelm hire fæder to wigge faron mid nanes mannes scette unagifnum; 7 agef ˇa Godan XXX punda 7 becwæˇ Eadgife his dehter land, 7 boc sealde. ˝a he on wigge afeallen wæs, ˇa ætsoc Goda ˇæs feos ægiftes 7 ˇæs landes wyrnde o∂ ˇæs on syxtan geare. ˝a spræc hit fæstlice Byrhsige Dyrincg swa lange o∂ ˇa witan ˇe ˇa wæron gerehton Eadgife ˇæt heo sceolde hire fæder hand geclænsian be swa myclan feo; 7 heo ˇæs aˇ lædde on ealre ˇeode gewitnesse to Æglesforda, 7 ˇær geclænsude hire fæder ˇæs ægiftes be XXX punda aˇe. ˝a gyt heo ne moste landes brucan ær hire frynd fundon æt Eadwearde cyncge ˇæt he him ˇæt land forbead, swa he æniges brucan wolde; 7 he hit swa alet. ˝a gelamp on fyrste ˇæt se cynincg Godan oncuˇe swa swyˇe swa him man ætrehte bec 7 land, ealle ˇa ˇe he ahte; 7 se cynincg hine ˇa 7 ealle his are, mid bocum 7 landum, forgeaf Eadgife to ateonne swa swa heo wolde. ˝a cwæ∂ heo ˇæt heo ne dorste for Gode him swa leanian swa he hire to geearnud hæfde, 7 agef him ealle his land, buton twam sulungum æt Osterlande; 7 nolde ˇa bec agifan ær heo wyste hu getriwlice he hi æt landum healdan wolde. ˝a gewat Eadweard cyncg 7 fencg Æˇelstan to rice. ˝a Godan sæl ˇuhte, ˇa gesohte he ˇone kynincg Æˇelstan, 7 bæd ˇæt he him geˇingude wiˇ Eadgife his boca edgift. 7 se cyncg ˇa swa dyde. 7 heo him ealle agef buton Osterlandes bec; 7 he ˇa boc unnendre handa hire to let 7 ˇara oˇerra mid ea∂mettum geˇancude; 7 ufenan ˇæt, twelfa sum, hire aˇ sealde, for geborenne 7 ungeborenne, ˇæt ˇis æfre gesett spæc wære. 7 ˇis wæs gedon on Æˇelstanes kynincges gewitnesse 7 his wytena æt Hamme wiˇ Læwe. 7 Eadgifu hæfde land mid bocum ˇara twegea cyninga dagas hire suna. ˝a EadrEd geendude 7 man Eadgife berypte ælcere are, ˇa namon Godan twegen suna, Leofstan 7 Leofric, on Eadgife ˇas twa forespecenen land æt Culingon 7 æt Osterlande, 7 sædon ˇam cilde Eadwige, ˇe ˇa gecoren wæs, ˇæt hy rihtur hiora wæren ˇonne hire. ˝æt ˇa swa wæs oˇ Eadgar astiˇude. 7 he '7' his wytan gerehton ˇæt hy manfull reaflac gedon hæfden, 7 hi hire hire are gerehton 7 agefon. ˝a nam Eadgifu, be ˇæs cynincges leafe 7 gewitnesse 7 ealra his bisceopa, ˇa bec, 7 land betæhte in to Cristes cyrcean, mid hire agenum handum upon ˇone altare lede, ˇan hyrede on ecnesse to are 7 hire sawle to reste; 7 cwæˇ ˇæt Crist sylf mid eallum heofonlicum mægne ˇane awyrgde on ecnesse ˇe ˇas gife æfre awende oˇˇe gewanude. ˝us com ˇeos ar in to Cristes cyrcean hyrede.


p. de; pp. ed To hope, expect, suppose, think, esteem Ne þurfon hí to meotude miltse gewénan they need expect no mercy from the Lord, Exon. 27 b; Th. 83, 35; Cri. 1366. Nellaþ gé gewénan welan unrihte nolite sperare in iniquitatem, Ps. Th. 61, 10. On ǽrmergen ic on ðé gewéne in matutinis meditabor in te, 62, 6. Ic on God mínne gewéne spero in Deum meum, 68, 3: 51, 7. Se sóþfæsta bóte gewéneþ justus sperabit, 63, 9. On his milde mód gewénaþ sperant super misericordia ejus, 146, 12: 144, 16. Ic me ðyslícre ǽr þrage ne gewénde I before expected not such a time for myself, Exon. 72 a; Th. 269, 21; Jul. 453. Gewéned ic eom æstimatus sum. Ps. Spl. 87, 4; 43, 25. Ðás beóþ men gewénede hi putantur homines fuisse, Nar. 35, 33.\nBosworth, Joseph. "ge-wénan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 465.\nge-wénan AddI. to think, suppose Nallað giwoena ꝥte ic forhyccende sié iówih nolite putare quia ego accusaturus sim uos, Jn. R. 5, 45. Gewénede forþrǽste putabantur obtruncata, An. Ox. 803. II. to think probable, expect Ne ꝥ gewoene ꝥ mæge styr\nge-wénan ; I. AddGewénedre ǽfentýde estimata uespertina hora, Chrd. 114, 20.


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'be-cirran' - Bosworth–Toller Anglo-Saxon Dictionary\n(-cerran, -cyrran, q. v. in Dict.). I. to turn round, about Ðonne bið sió cweorn becierred (-cirred, v. l.) ðonne se monn BIð geendod; ðonne bið sió micle cweorn becierred (-cirred, v. l. ) ðonne ðeós weorld bið geendod, Past. 31, 21. II. to go round, pass by, avoid Sume unðeáwas ðæt mód ǽr gesihð and útan becierð (declinat ); ðæt is ðæt hit ðá ungedónan foreðoncelíce becierre, swá se stióra déð; sume ýða hé becerð mld ðý scipe, Past. 433, 4-7. Ðá se Hǽlend ðæt ongeat, ðá becierde (-cirde, v. l.) hé hié (fugit ), 33, 15. Hé walde bicerra (praeterire ) hiǽ, Mk. R. L. 6, 48. III. to turn, pervert, seduce Þú ne miht mé becyrran of mínum rihtan geleáfan, ne fram mínum rihthláforde, Hml. A. 173, 103. IV. to beguile, deceive; cf. colloquial to get round a person Hé cwæð ꝥ hé gesícled wǽre, and swá ꝥ folc becyrde (beswác, v. l. ), Chr. 1003; Th. 252, 30. Cyrtenysse (wǽre) becyrred venustate caperetur, An. Ox. 5258. [Þurh þe smel of þe chese he bicherreð monie mus to þe stoke, O. E. Homl. i. 53, 22. Þe deuel mid his hinderworde bicherde Adam, ii. 59, 19. Hii wolleþ us bicheorre (biwiȝelien, 1st MS.) þorh hire wise craftes, Laym. 969. Herkne nu, we nelleþ þe nouht bicherre, Misc. 46, 324. O. Frs. bi-kera.]\nToller, T. Northcote, and Joseph Bosworth. "be-cirran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 67.


'ge-staþolfæstnian' - Bosworth–Toller Anglo-Saxon Dictionary\n; I. AddÞone þreán þe hé wyle gestaþolfæstnian hé hogie quem castigare uult solidare studeat, Chrd. 123, 5.\nToller, T. Northcote, and Joseph Bosworth. "ge-staþolfæstnian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 767.