SOOFUCKABLE livejasmin SOOFUCKABLEAstorX livejasmin KatalinaTusKiraFervent livejasmin twoboysveryhardTatianaxYxFrank livejasmin RandyJayAsiBeauty livejasmin MSQUEENofFANTASYRyanRice livejasmin HOTjuliannaXXX\nNardasweet livejasmin SweetDanikAliceDimitri livejasmin RoxxyGirl26Saidochka livejasmin MSQUEENofFANTASYAndriannaSweet livejasmin RoxxyGirl26MiaSolange livejasmin francoisexxx69hotcoupleforthre livejasmin LaRux\nDirtyDevora . TWOwildbicthdoll. RoxxyGirl26. TwinkBR.\nBrianaJonnesSweetDanikKoolCats00EvelynX .BrianaJonnesROXANEsweetnudescock03SOOFUCKABLE .DiamondQueenTsGlorilovexhotcoupleforthrehotyoungstudd .xSensualKatefrancoisexxx69RyanRicehotcoupleforthre .HotCedrickAliceDimitriAdiictiveSexDiamondQueenTs .HotJessica2SilvyaBabyAndriannaSweetTWOwildbicthdoll .SmileyGellyDianaQueengabbriellaaAdiictiveSex .AndriannaSweetLasto4kkaHotJessica2hotprettyboy1xx .SunhotAsiBeautyversatileTScumRedsungirl .hotboycock1ExquisiteMia4UBedazzlingKateMikkiSunny .Rebecca000hotboycock1MSQUEENofFANTASYGlorilovex .\nxxDivineKristalx VideoKattleya VideoLexyGold VideoLynconP VideoLynconP VideoSweetDanik Video\nLATINSOFI18 VideoSunhot VideoFunCollegeGirlx VideoTWOSelfSucker VideoAdiictiveSex VideoFajerLove Video\nSaidochkaRandyJayFaazerssWildNotMild .FrenchViagraDiamondQueenTsTwinkBRversatileTScum .BarbieNaughtyhotyoungstuddnudescock03ChloePepper .AriannaEdenROXANEsweetLATINSOFI18XxXNatalieXxX .BRYAMyDWAYNEBarbieNaughtyAmberBlakeIrresistibleMaya .IrresistibleMaya932331514MikkiSunnySunhot .SilvyaBabyMelioradamaDiamondQueenTsTWOwildbicthdoll .ExquisiteMia4UExquisiteMia4URebecca000Faazerss .KoolCatsBlackSexyfireecostelioLATINSOFI18 .BarbieNaughtykesharose2016DiamondQueenTsAmberBlake .ROXANEsweethotcoupleforthreBeaatriceEllenMing .


The Dance of Death in London, the Ellesmere manuscript\nThe Dance of St. Paul's, Ellesmere\nWhat follows is the text from the manuscript Ellesmere (EL 26 A 13). This manuscript is one of the so-called A-texts that contain an English translation of all 67 verses from the Parisian Danse Macabre. The participants appear in the same sequence as in Paris.\nJohn Lydgate has added five verses at the beginning for the translator's prologue, and two verses for the translator at the end, and five extra participants: princess, abbess, juror, noblewoman and conjuror (a number of other manuscripts also feature an empress). All in all 84 verses.\nThe manuscript uses a letter that looks like this: ȝ. Hopefully your browser is able to support it. The letter is called Yogh and is a mixture of G and Y. It is used for instance in ȝonge (modern English: "young"), ȝoure ("your"), briȝt ("bright") and ȝeuen ("given").\nThe text was transcribed by Florence Warren in the book "The dance of death : edited from Mss. Ellesmere 26/A.13 and B.M. Lansdowne 699, collated with the other extant Mss" from 1931.\nAs the title implies, the text has been collated with other manuscripts from the A-text family, and in a number of cases Warren has chosen another variant than the one in the Ellesmere manuscript. These deviations have been marked with square brackets. We have such an example in the very first line, where Warren writes »O [ȝ]ee folkes«: In this case the Ellesmere manuscript says: »O see folkes« (see the picture to the right).\nIn a few cases Warren has decided to leave out words and letters present in the Ellesmere manuscript. These places have been marked with a †. The first example is the emperor, whose speech ends with: »have litle† a-vauntage«, even though the Ellesmere manuscript says »so litle«.\n5 To see a-forne the sodeyne / vyolence\n10 Popes kynges / ne worthi Emperowrs\n15 Maugre the myght / of al these conquerowres\n20 I fownde depicte / ones on a walle\n25 BI whos a-vyse / and cownseille atte leste\n30 That prowde folkes whiche that ben stoute & bolde\n35 The whiche daunce / at seint Innocentis\n40 Ryght a-noon / my stile I wille directe.\nO creatures ȝe / that ben resonable\nThe life desiringe / whiche is eternal\nȜe mai sene here / doctryne ful notable\nȜowre life to lede / whiche that ys mortal\n45 Ther bi to lerne / in [e]special\nHow ȝe schulle trace the daunce of machabre\nTo man and woman / yliche natural\nFor dethe ne spareth / hye ne lowe degre.\nIn this myrrow[r]e / eueri wight mai fynde\n50 That hym behoueth / to go vpon this daunce\nWho gothe to-forne / or who schal go be-hynde\nAll dependeth / in goddes ordynaunce\nWhere-fore eche man / lowely take his chaunce\nDeth spareth not / pore ne blode royal\n55 Eche man ther-fore / haue yn remembraunce\nOf oo matier / god hathe forged al.\nO ȝe that ben sette / moste hye In dygnite\nOf al estatis / in erthe spiritual\nAnd liche as Petur / had the souerente\n60 Ouer the churche / and states temporal\nVp-on this daunce / [ȝe] firste begyn shal\nAs moste worthi lorde / and gouernowre\nFor al the worschip / of ȝowre astate papal\nAnd of lordschip / to god is the honowre.\n65 FIrst me be-houeth / this daunce for to lede\nWhiche sate yn erthe / hyest yn my see\nThe state ful parilous / who so taketh hede\nTo occupie / Petirs dignitie\nBut for al that / deth I mai not flee\n70 On his daunce / with other for to trace\nFor whiche al honoure / who prudentely can see\nIs litel worthe / that doth soo sone pace.\nSIr Emperowre / lorde of al the grounde\nSoueren Prince / ande hyest of noblesse\n75 Ȝe most forsake / of golde ȝowre appil rounde\nSceptre and swerde / & al ȝowre hie prouesse\nBe-hinde leue / ȝowre tresowre & richesse\nAnd with other / to my daunce obeie\nAȝens my myght / is worth noon hardynesse\n80 Adames children / alle thei mosten deie.\nI not to whom / that I mai appele\nTowchyng dethe / whiche dothe me so constreyne\nTher is no geyne / to helpe my quarele\nBut spade & picoys / my graue to atteyne\n85 A simple shete / ther is no more to seyne\nTo wrappe yn / my bodi and visage\nTher-vp-on sore / I may compleyne\nThat lordes grete / have litle† a-vauntage.\nDethe to the Cardynall\nYe ben a-basshed / hit semeth and yn drede\n90 Sire Cardynal / hit sheweth be ȝowre chere\nBut yit for-thi / ȝe folow shul yn dede\nWith other folke / my daunce for to lere\nȜowre grete a-rai / al shal be-leue here\nȜowre hatte of rede / ȝowre vesture of grete coste\n95 All these thinges / rekened well I-fere\nIn grete honowre / gode avise is loste.\nThe Cardynal answereth\nI haue grete cause / certis this is no faile\nTo be a-basshed / and gretli drede me\nSithen dethe is come / me sodeynli to assaile\n100 That I shal neuer / here after clothed be\nIn gris ner hermyn / like to my degre\nMi hatte of rede / leve eke yn distresse\nBi whiche I haue / [lerned] wel and se\nHow that al ioye / endeth yn heuynesse.\n105 O noble Kynge / moste worthi of renown\nCome forth a-noon / for al ȝowre worthinesse\nThat somme-tyme had / a-bowte yow envroun\nGrete [r]ialte / and passynge hye noblesse\nBut right a-noon / al ȝowre grete hyenesse\n110 Sool fro ȝowre men / yn haste ȝe schul hit lete\nWho most haboundeth / here yn grete richesse\nShal bere with him / but a sengle shete.\nThe Kynge answereth\nI haue not lerned / here-a-forne to daunce\nNo daunce in sothe / of fotynge so sauage\n115 Where-fore I see / be clere demonstraunce\nWhat pride is worth / force or hye lynage\nDeth al fordoth / this is his vsage\nGrete and smale / that yn this worlde soiourne\nWho is moste meke / I holde he is moste sage\n120 For [w]e shalle al / to dede asshes turne.\nDethe to the Patriarke.\nSire Patriark / al ȝowre humble chere\nNe quyte ȝow not / ne ȝowre humylite\nȜowre dowble cros / of golde & stones clere\nȜowre power hole / and al ȝowre dignyte\n125 Somme other shal / of verrei equyte\nPossede a-noon / as I reherce can\nTrusteth neuere / that ȝe shul pope be\nFor foli hope / deceyueth many a man.\nThe Patriark answereth\nWorldli honowre / grete tresowre and richesse\n130 Haue me deceyued / sothfastli in dede\nMyne olde Joies / ben turned to tristesse\nWhat vaileth hit / suche tresowr to possede\nHi[e] clymbyng vp / [a f]alle hathe for his mede\nGrete estates folke / wasten owte of nombre\n135 Who mounteth hye / hit is sure & no drede\nGrete burdoun / dothe hym ofte encombre.\nHit is my right / to reste & yow constrayn\nWith vs to daunce / my maiester sire Conestable\nFor more stronge / than euer was Charlemayn\n140 Dethe hathe a-forced / & more worshipable\nFor hardynesse [n]e knyȝthode / this is no fable\nNe stronge armoure / of plates ne of maile\nWhat geyneth armes / of folkes most notable\nWhan cruel deth / luste hem to assaile.\n145 Mi purpose was / & hole entencioun\nTo assaille † castelles / and myȝty [forteresses]\nAnd brynge folke / vn-to subieccioun\nTo seke honowre / fame & grete richesses\nBut I se welle / that alle wordli prowesses\n150 Deth can a-bate / whiche is a grete despite\nTo hym al-on sorowe / & eke swetenesse[s]\nFor aȝeyne deth / is founden no respite.\nSire archebisshop / whi do ȝe ȝow with-drawe\nSo frowardli / as hit were bi disdeyne\n155 Ȝe moste a-proche / to my mortal lawe\nHit to contrarie / hit were not but yn veyne\nFor dai be dai / ther is none other geyne\nDeth at honde / pursueth eueri coost\nPreste & dette / mote be ȝolde a-ȝeyne\n160 And atte oo day / men counten with her hooste.\nAlas I wote not / what partie for to fle\nFor drede of dethe / I haue so grete distresse\nTo a-scape his myght / I can no refute se\nThat who so knewe / his constreynt & duresse\n165 He wolde take reasoun / to maistresse\nA-dewe my tresowr / my pompe & pride al-so\nMi peynted chambres / my porte & my fresshnesse\nFor thynge that behoueth / nedes mote be do.\nȜe that amonge / lordes and barouns\n170 Hau had so longe / worship & renoun\nForȝete ȝowre trumpettes / & yowre clariowns\nThis is no dreme / ne symulacioun\nSomme-tyme ȝowre custome / & entencioun\nWas with ladies / to daunce yn the shade\n175 But ofte hit happeth / In conclusioun\nThat oo man breketh / that another made.\nThe Baroun or the knyȝt answereth\nFul ofte sithe / I haue ben auctorised\nTo hye Emprises / & thynges of grete fame\nOf hie and lowe / my thanke also deuysed\n180 Cherisshed with ladies / and wymmen hye of [n]ame\nNe neuer on me / was putte no defame\nIn lordes courte / whiche that was notable\nBut dethes stroke / hath made me so lame\nUnder heuene in erthe / is no thynge stable.\nDethe to the Lady of gret astate\n185 Come forth a-noon / my lady & Princesse\nȜe most al-so / go vp-on this daunce\nNowt mai a-vaile / ȝowre grete straungenesse\nNowther ȝowre beaute / ne ȝowre grete plesaunce\nȜowre riche a-rai / ne ȝowre daliaunce\n190 That somme-tyme cowde / so many holde on honde\nIn loue / for al ȝowre dowble variaunce\nȜe mote as now / this foting vnderstonde.\nAllas I see / ther is noon other bote\nDethe hathe yn erthe / no ladi ne maiestresse\n195 And on his daunce / ȝitte moste I nedes fote\nFor ther [n]is quene / Countesse ne duchesse\nFlouryng in beaute / ne yn feirnesse\nThat she of dethe / mote dethes trace sewe\nFor to ȝowre beaute / & counterfete fresshnesse\n200 Owre rympled age / seithe farewel adiewe.\nDethe to the Bysshoppe\nMi lorde Sire Bisshop / with ȝowre mitre & crose\nFor al ȝowre riches / sotheli I ensure\nFor al ȝowre tresowre / so longe kepte in clos\nȜowre worldli godes / & godes of nature\n205 And of ȝowre shepe / the gostli dredeful cure\nWith charge comytted / to ȝowre † prelacie\nFor to accounte / ȝe shul be browȝt to lure\nNo wight is sure / that clymbeth ouer hye.\nThe Bysshop answereth\nMi herte trewly / is nowether glad ne meri\n210 Of sodeyne tidinges / whiche that ȝe bringe\nMi festes turned / in to simple ferie\nThat for discomforte / me liste no thyng synge\nThe worlde contrarie / now to me In werkynge\nThat al folkes / can so disherite\n215 He that al with-halte / allas atte owre partynge\nAnd al shal passe / safe oneli owre merite.\nDethe to the Squyere\nCome † forthe Sire Squyer / right fressh of ȝowre arai\nThat can of daunces / al the newe gyse\nThowȝ ȝe bare armes / fressh horsed ȝisterdai\n220 With spere & shelde / atte ȝowre vncouthe deuyse\nAnd t[o]ke on ȝow / so many hye Emprise\nDaunceth with vs / hit wille no better be\nTher is no sokoure / in no maner wise\nFor no man mai / fro dethes stroke fle.\nThe Squyere answereth\n225 Sitthen that dethe / me holdeth in his lace\nȜitte shal I speke / oo worde or I pace\nAdieu al myrthe / adieu [now ] al solace\nAdieu my ladyes / somme-tyme so fressh of face\nAdieu beaute / plesaun[ce] & solace\n230 Of dethes chaunge / eueri dai is pryme\nThynketh [o]n ȝowre sowles / or that deth manace\nFor al shal rote / & no man wote what tyme.\nCome forthe Sire Abbot / with ȝowre brode hatte\n[B]e[e]th not abasshed † / though ȝe haue right\n235 Grete is ȝowre hede / ȝowr beli large & fatte\nȜe mote come daunce / thowȝ ȝe be nothing light\nLeve[th] ȝowre abbei / to somme other wight\nȜowre eire [is] of age / ȝowre state to occupie\nWho that is fattest / I haue hym be-hight\n240 In his graue / shal sonnest putrefie.\nThe abbot answereth\nOf thi [th]retis / haue I noon envie\nBut that I shal / as a cloistre[r] deie\nThis dothe to me / passynge grete greuaunce\n245 Mi liberte nor my grete habundaunce\nWhat mai a-vaile / in eny maner wyse\nȜitte axe I merci / with hertli repentaunce\nThough yn diynge / to late men hem a-vise.\nAnd ȝe my ladi / Jentel dame abbesse\n250 With ȝowre mantels furred large & wide\nȜowre veile ȝowre wimple / passyng of grete richesse\nAnd beddes softe / ȝe mote now leyne a-side\nFor to this daunce / I shal be ȝowre gide\nThowgh ȝe be tender / & borne of Jentille blode\n255 While that ȝe lyve / for ȝowre selfe prouyde\nFor after deth / no man hathe no gode.\nAllas that dethe / hathe thus for me ordeyned\nThat yn no wise / I mai hit not declyne\nThowgh hit so be / ful ofte I haue constreyned\n260 Breste & throte / my notes owte to twyne\nMi chekes rounde / vernysshed for to shyne\nUngirte ful ofte / to walke atte large\nThus cruel dethe / dothe al estates fyne\nWho hath no ship / mote rowe yn bote or barge.\nDethe to the Baylly\n265 Come forthe Sire Bailli / that knewe al the gise\nBi ȝowre office of trewthe / & rightwisnesse\nȜe moste come / to a newe assise\nExtorcions & wronges / to redresse\nȜe ben sommened / as lawe bitte expresse\n270 To ȝefe a-comptes / the Juge wille ȝow charge\nWhiche hathe ordeyned / to exclude al falsnesse\nThat eueri man / schal bere his owne charge.\nThe Baylly answereth\nO thou lorde god / this is an harde Journe\nTo whiche a-forne / I toke but litel hede\n275 Mi chaun[c]e is turned / & that forthynketh me\nSome-tyme with Juges / what me liste to spede\nLai yn my myȝte / be favoure or for mede\nBut sitthen ther is / no rescuse be bataile\nI holde hym wise / that coude see yn dede\n280 Aȝen dethe / that noon appele mai vaile.\nCome forthe maister / that loken vp so ferre\nWith instrumentis / of astronomy\nTo take the grees / & hight of eueri sterre\nWhat mai a-vaile / al ȝowre astrologie\n285 Sith [of] Adam / alle the genelegye\nMade firste of god / to walke vp-on the grounde\nDethe dothe a-reste / thus seieth theologie\nAnd al schal dye / for an appil rounde.\nThe Astronomere an(s)wereth\nFor al my crafte / cunnynge or science\n290 I can not fynde / no provisioun\nNe yn the sterres / serche owte no defence\nBe domefyinge / nor calculacioun\nSaue finyalli / in conclusioun\nFor to discryue / owre cunnynge euery dele\n295 Ther is no more / be sentence of resoun\nWho lyueth a-right / mote nedes dye wele.\nDethe to the Burgeys\nSire Burgeys / what do ȝe lenger tarie\nFor al ȝowre aver / & ȝowre grete richesse\nThowgh ȝe be straunge / deynous & contrarie\n300 To this daunce / ȝe mote ȝow nedes dresse\nFor ȝowre tresoure / plente & largesse\nFrom other hit came / & shal vn-to straungeres\nHe is a fole / that yn soche besynesse\nWote not for hom / he stuffeth his garneres.\nThe Burgeys answereth\n305 Certes to me / hit is grete displesauns\nTo leue al this / & mai hit not assure\nHowses rentes / tresoure & substauns\nDethe al fordothe / suche is his nature\nThere-fore / wise is no creature\n310 That sette [h]is herte / on gode that mote disseuere\nThe worlde hit lente / & he wille hit recure\nAnd w[h]o moste hathe / [l]othest dieth euer.\nDethe to the Chanoun\nAnd ȝe Sire Chanoun / with many grete prebende\nȜe mai no lenger / haue distribucioun\n315 Of golde & siluer / largeli to dispende\nFor ther is now / no consolacioun\nBut daunce with vs / for al ȝowre hye renoun\nFor ȝe of dethe / stonde vp on the brinke\nȜe mai ther of / haue no dilacioun\n320 Dethe cometh ai / when men leste on hym thenke.\nThe Chanoun answereth\nMi benefices / with many a personage\nGod wote ful lite / mai me now comforte\nDethe hathe of me / so grete a-vantage\nAl my richesse / mai me not disporte\n325 Amys o[f] gris / thei wille aȝen resorte\nVnto the worlde / surplus & prebende\nAl is veyneglorie / treuli to reporte\nTo dei welle / eche man shulde entende.\nDethe to the Marchaunde\nȜe riche marchaunt / ȝe mote loke hiderwarde\n330 That passed haue / ful many dyuerse londe\nOn hors on fote / hauyng moste rewarde\nTo lucre & wynnynge / as I vndurstonde\nBut now to daunce / ȝe mote ȝeue me ȝowre honde\nFor al ȝowre laboure / ful litel a-vaileth now\n335 A-dieu veyneglorie / bothe of fre and bonde\nNo[ne] more coueite / than thei that haue ynow.\nThe Marchaunte answereth\nBe many an hille / and many [a] straunge vale\nI haue trauailed / with my marchaundise\nOuer the see / do carye many a bale\n340 To sundri Iles / mo than I can deuyse\nMyn herte inwarde / ai frette with couetise\nBut al for nowght / now dethe [dothe] me constreyne\nBe whiche I seie / be recorde of the wise\nWho al embraceth / litel schal restreyne.\nDethe to the Chartereux\n345 Gefe me ȝowre honde / with chekes dede & pale\nCaused of wacche / & longe abstinence\nSire Chartereux / & ȝowre selfe a-vale\nTo stryue aȝen / mai be no resistence\n350 Lenger to lyve / sette not ȝowre memorie\nThowgh I be lothsome / as yn apparence\nAbove al men / deth hath the victorie.\nThe Chartereux answereth\nVn to the worlde / I was dede longe a-gon\nBe my ordre / and my professioun\n355 Thowgh eueri man / be he neuer so stronge\nDredeth to dye / be kyndeli mocioun\nAfter his flessheli / Inclynacioun\nBut plese hit to god / my sowle for to borowe\nFrom fendes myȝt / & fro dampnacioun\n360 Somme ben to dai / that shul not be to morowe.\nDethe to the Sergeaunt\nCome forthe Sire Sergeaunt / with ȝowr stateli mace\nMake no defence / ne no rebellioun\nNot may availe / to grucche in this cace\nThowgh ȝe be deynous / of condicioun\n365 For nowther peele / ne proteccioun\nMai ȝow fraunchise / to do nature wronge\nFor ther is noon / so sturdi Champioun\nThowgh he be myȝti / a-nother is as stronge.\nThe Sergeant answereth\nHow dar this dethe / sette on me a-reste\n370 That am the kynges / chosen officere\nWhiche ȝesterdai / bothe este & weste\nMyn office dede / ful surquedous of chere\nBut now this dai / I am a-rested here\nAnd mai not fle / thowgh I had hit sworne\n375 Eche man is lothe / to dye ferre and nere\nThat hath not lerned / for to dye a-forne.\nDethe to the Monk\nSire monke also / with ȝowre blake abite\nȜe mai no lenger / holde here soioure\nTher is no thinge / that mai ȝow here respite\n380 Aȝeyn my myght / ȝow for to do socoure\nȜe mote accounte / towchyng ȝowre laboure\nHow ȝe haue spente hit / in dede worde & thowght\nTo erthe and asshes / turneth eueri floure\nThe life of man / is but a thynge of nowght.\nThe Monk answereth\n385 I had leuere / in [the] cloystre be\nAtte my boke / and studie my seruice\nWhiche is a place / contemplatif to se\nBut I haue spente / my life in many vise\nLiche as a fole / dissolute and nyce\n390 God of his merci / graunte me repentaunce\nBe chere owtewarde / harde to deuyce\nAl ben not meri / whiche that men seen daunce.\nDethe to the Vsurere\nThow vserere loke vp & be-holde\nUn to wynnynge / thow settest al thi peyne\n395 Whose couetise / wexeth neuer colde\nThi gredi thruste / so sore the dothe constreyne\nBut thow shalt neuer / thi desire atteyne\nSuche an etik / thyn herte frete shal\nThat but of pite / God his honde refreyne\n400 Oo parilous stroke / shal make the lese al.\nThe Vsurere answereth\nNow me behoueth / sodeynly to dey\nWhiche is to me / grete peyne & grete greuaunce\nSocowre to fynde / I see no maner weie\nOf golde ne siluer / be no cheuisshaunce\n405 Dethe thrugh his haste / a-bitte no puruiaunce\nOf folkes blynde / that can not loke welle\nFul ofte happeth / be kynde or fatal chaunce\nSomme haue feyre yȝen / that seen neuer adele.\nUsure to god / is ful grete offence\n410 And in his sight / a grete abusioun\nThe pore borweth / par cas for Indigence\nThe riche lent / be fals collucioun\nOnli for lucre / in his entencioun\nDethe shal hem bothe / to accomptes fette\n415 To make rekennynge / be computacioun\nNo man is quytte / that is be-hynde of dette.\n420 Al the practik / & science that ȝe cunne\n425 Ful longe a-gon / that I vn-to phesike\n430 Preseruatifes / to staunche hit & to fyne\n435 Lusti fre of herte / and eke desyrous\n440 Whiche steleth a-wai / or folkes can take hede.\n445 Adieu al seruyse / of the god cupide\n450 Whiche holde ȝowre self / of beaute souereyne\n455 Though daunger longe / yn loue hathe lad ȝow reyne\n460 So hasti is / thi mortal Jugemente\nDethe to the man of lawe\n465 Sire aduocate / shorte processe for to make\nȜe mote come plete / a-fore the hye Juge\nMany a quarel / ȝe haue vndurtake\nAnd for lucre / to do folke refuge\nBut my fraunchise / is so large & huge\n470 That counceile noon / a-vaile mai but trouth\nHe skapeth wyseli / of dethe the grete deluge\nTo-fore the dome / who is not teynte with slouth.\nThe mon of law answereth\nOf right and resoun / be natures lawe\nI can [not] put a-ȝen dethe / no defence\n475 Ne be no sleyght / me kepe ne with-drawe\nFor al my witte / and [my] grete prudence\nTo make appele / from his dredeful sentence\nNo thyng yn erthe / mai a man preserue\nA-ȝeyne his myght / to make † resistence\n480 God quyte al men / liche as thei deserue.\nDethe to the Jouroure\nMaister ioroure / whiche that atte assise\nAnd atte shires / questes doste embrace\nDepart[ist] londe / like to thy deuyse\nAnd who moste ȝaf / moste stode yn thi grace\n485 The pore man loste / londe and place\nFor golde thow / [cow]dest / folke disherite\nBut now lete see / with thi teynte face\nTo-fore the Juge / howe thow cannest the quyte.\nThe Joroure answereth\nSomme tyme I was cleped / yn my Cuntre\n490 The belle wedyr / and that was not a lite\nNot loued but drad / of hye & lowe degre\nFor whom me liste / be crafte y coude endite\nAnd hange the trewe / & the thief respite\nAl the cuntre / be my worde was lad\n495 But y dar sei / shortli for to write\nOf my dethe / many a man is glad.\nDethe to the Mynstralle\nO thow Minstral / that cannest so note & pipe\nUn-to folkes / for to do plesaunce\nBy the right honde [anoone] I shal the gripe\n500 With these other / to go vp-on my daunce\nTher is no scape / nowther a-voydaunce\nOn no side / to contrarie my sentence\nFor yn musik / be crafte & accordaunce\nWho maister is / shew his science.\nThe Mynstral answereth\n505 This newe daunce / is to me so straunge\nWonder dyuerse / and passyngli contrarie\nThe dredful fotyng / dothe so ofte chaunge\nAnd the mesures / so ofte sithes varie\nWhiche now to me / is no thyng necessarie\n510 Ȝif hit were so / that I myght asterte\nBut many a man / ȝif I shal not tarie\nOfte daunceth / but no thynge of herte.\nDethe to the Tregetoure\n515 And of Fraunce / the myghti Conquerowre\nThow moste come nere / this daunce to vndurstonde\nNowȝt mai a-vaile / alle thi conclusiouns\n520 Is not deceyued / be noon illusiouns.\nThe tregetour answereth\nWhat mai a-vaile / Maugik natural\nOr any crafte / shewed be apparence\nOr cours of sterres / aboue celestial\nOr of the heuene / al the Influence\n525 A-ȝens dethe / to stonde atte defence\nLegerdemeyn / now helpeth me right nowght\nFare welle my crafte / and al soche sapience\nFor dethe mo maistries / ȝitte than y hathe wrowght.\nDethe to the Persoun\nO Sire Curate / that ben here now present\n530 That had / ȝowre worldli Inclynacioun\nȜowre herte entier / ȝowre study & entent\nMoste on ȝowre tithes / & oblacioun\nWhiche shulde haue ben / of conuersacioun\nMirroure vn-to other / light & exaumplarie\n535 Like ȝowre deserte / shal be ȝowre guerdoun\nAnd to eche laboure / due is the salarie.\nThe Persun answereth\nMawgre my wille / I moste condescende\nFor dethe assaileth / eueri lifli thynge\nHere yn this worlde / who can comprehende\n540 His sodeyn stroke / & his vnware comynge\nFare-wel tithes / and fare-wel myn offrynge\nI mote go Counte / yn ordre by and by\n[And for my shepe] / make a Juste rekenynge\nWhom he acquyteth / I holde he is happi.\nDethe to the Laborere\n545 Thow laborere / whiche yn sorow & peyne\nHaste had thi life / in ful grete trauaile\nThow moste eke daunce / & ther fore not disdeyne\nFor ȝif thow do / hit mai the not a-vaile\n550 Is wonli this / from the to disseuere\nThe fals worlde / that can so folke faile\nHe is a fole / that weneth to lyve euere.\nThe Laborere answereth\nI haue wisshed / after dethe ful ofte\nAl-be that I wolde / haue fled hym nowe\n555 I had leuere / to haue leyne vnsofte\nIn wynde & reyne / & haue gon atte plowe\nWith spade & pikeys / and labored for my prowe\nDolue & diched / & atte Carte goon\nFor I mai sey / & telle playnli howe\n560 In this worlde / here ther is reste noon.\nDethe to the Frere menour\nSire Cordelere / to ȝow my hande is rawght\nTo this daunce / ȝow to conueie ande lede\nWhiche yn ȝowre prechynge / hau ful ofte tawght\nHow [þat] I am / moste gastful for to drede\n565 Al-be that folke / take ther of none hede\nȜitte is ther noon / so stronge ne so hardi\nBut dethe dar reste / and lette for no mede\nFor dethe eche owre / is present & redy.\nThe Frere answereth\nWhat mai this be / that yn this world no man\n570 Here to a-bide / mai haue no seuerte\nStrengh richesse / ne what so that he can\nWordly wisdom / al is but vanyte\nIn grete astate / ne yn pouerte\nIs no thynge founde / that mai fro dethe defende\n575 For whiche I sei / to hye & lowe degre\nWise is that synner / that dothe his lif a-mende.\nDethe to the Chylde\nLitel Enfaunt / that were but late borne\nSchape yn this worlde / to haue no plesaunce\nThow moste with other / that gon here to forne\n580 Be lad yn haste / be fatal ordynaunce\nLerne of newe / to go on my daunce\nTher mai non age / a-scape yn sothe ther fro\nLate eueri wight / haue this yn remembraunce\nWho lengest leueth / moste shal suffre wo.\nThe Chylde answereth\n585 A a a / a worde I can not speke\nI am so ȝonge / I was bore ȝisterdai\nDethe is so hasti / on me to be wreke\nAnd liste no lenger / to make no delai\nI cam but now / and now I go my wai\n590 Of me no more / no tale shal be tolde\nThe wille of god / no man with-stonde mai\nAs sone dyeth / a ȝonge man as an olde.\nDethe to the Clerke\nO ȝe [Sir] Clerke suppose ȝe to be fre\nFro my daunce / or ȝowre selfe defende\n595 That wende haue risen / vn-to hye degre\nOf benefices / or somme grete prebende\nWho clymbeth hyest / somme-tyme shal dessende\nLete no man grucche / a-ȝens his fortune\nBut take yn gre / what [euer god] hym sende\n600 Whiche punyssheth / al whan tyme is oportune.\nThe Clerke answereth\nShal I that am / so ȝonge a Clerke now deye\nFro my seruyse / and haue no bette guerdoun\nIs there no geyne / ne noon better weye\nNo sure fraunchise / ne proteccioun\n605 Dethe maketh al weie / a short conclusioun\nTo late ware / whan men ben on the brynke\nThe worlde shal faile / and al possessioun\nFor moche faileth / of thynge that foles thynke.\nDethe to the Ermyte\nȜe that haue lyued / longe yn wildernesse\n610 And there contynued / longe yn abstynence\nAtte laste ȝitte / ȝe mote ȝow dresse\nOf my daunce / to haue experience\nFor ther-aȝeyne / is no resistence\nTake now leue / of thyn Ermytage\n615 Where-fore eche man / aduerte this sentence\nThat this life here / is no sure Eritage.\nThe Ermyte answereth\nLIfe yn deserte / callid solitarie\nMai a-ȝeyne dethe / haue respite noon ne space\nAtte vnsette owre / his comyng dothe not tarie\n620 And for my parte / welcome be goddes grace\nThankyng hym / with humble chere & face\nOf al his ȝiftes / and grete habundaunce\nFynalli affermyng / yn this place\nNo man is riche / that lacketh suffisaunce.\nDethe a-ȝen to the Ermyte\n625 That is welle seyde / & thus shulde euery wight\nThanke his god / and al his wittes dresse\nTo loue and drede hym / with al his herte & myght\nSetth dethe to a-scape / mai be no sekernesse\nAs men deserue / god quytte of rightwisnesse\n630 To riche and pore / vp-on eueri side\nA better lessoun / ther can no Clerke expresse\nThan til to morowe / is no man sure to a-bide.\nȜe folke that loken / vpon this purtrature\nBeholdyng here / alle the estates daunce\n635 Seeth what ȝe ben / & what is ȝowre nature\nMete vnto wormes / not elles yn substaunce\nAnd haue this myrroure / euer yn remembraunce\n[H]ow I lye here / som-tyme crowned kynge\nTo al estates / a trewe resemblaunce\n640 That wormes fode / is fyne of owre lyuynge.\nMachabre the Doctoure\n645 Remembr[ing]e ay / ther is [no] bette victory\nȜitte ther be folke / mo than sixe or seuene\n650 Reckeles of life / yn many maner wyse\nLike as ther were / helle noon ne heuene\nSuche fals errowre / lete eueri man despice\nFor holi seyntes / & olde Clerkes wise\nWriten contrarie / her falsnes to deface\n655 To lyue welle / take this for beste Emprise\nIs moche worthe / when men shul hennes pace.\nLenvoye de translatoure\nO ȝe my lordes / and maistres al in fere\nOf a-venture / that shal this daunce [r]ede\nLoweli I preye / with al myn herte entere\n660 To correcte / where as ȝe see nede\nFor nowght elles / I aske for my mede\nBut godeli supporte / of this translacioun\nAnd with fauowre / to soupewaile drede\nBenyngneli / in ȝowre correccioun.\n665 Owte of the frensshe / I drowe hit of entent\nNot worde be worde / but folwyng the substaunce\nAnd fro Paris / to Inglond hit sent\nOneli of purpose / ȝow to do plesaunce\nRude of langage / y was not borne yn fraunce\n670 Haue me excused / my name is Jon Lidgate\nOf her tunge / I haue no suffisaunce\nHer corious metris / In Inglissh to translate.\nThe dance of death : edited from Mss. Ellesmere 26/A.13 and B.M. Lansdowne 699, collated with the other extant Mss. by Florence Warren\nEL 26 A 13. High resolution images of the Ellesmere-manuscript, but only two of the images (3 pages) are from the dance of death.\nMedieval dances of death St. Paul's, London Sources Ellesmere


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Bosworth/Toller, page b0860\nThis is page 860 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n860 SELE-SECG -- SELF-Æ-acute;TE.\nsele-secg, es; m. A hall-man, a retainer who has a place in his lord's hall:-- Gemon hé selesecgas and sincþnege, hú hine his goldwine wenede tó wiste, Exon. Th. 288, 20; Wand. 34. Cf. seld-guma.\nsele-þegn, es; m. A hall-thane, chamberlain:-- Him (Beowulf) seleþegn síðes wérgum forþ wísade, se ealle beweotede þegnes þearfe (the chamberlain who saw after everything Beowulf needed], Beo. Th. 3592 ; B. 1794.\nsele-weard, es; m. A hall-warder, guard of a hall:-- Hæfde hé Grendle tógeanes seleweard áseted, Beo. Th. 1338; B. 667.\nself, seolf, silf, sylf; pron. A. self, very, own. I. with a noun (α) which it immediately follows :-- Ðam ðe se þeóden self sceóp nihte naman, Cd. Th. 9, 10; Gen. 139. Drihten sylf. Blickl. Homl. 41, 4:51, 6. God selfa cuman wille, 1153, 31. Hé, Drihten selfa, cwæð, 165, 2. Drihten sylfa, 39, 25. God seolfa, Cd. Th. 286, 11; Sat. 350. Næ-acute;niges gebyrd círicean ne mæ-acute;rsiaþ nemþe Cristes sylfes and ðyses Iohannes, Blickl. Homl. 161, 11. From ðære dura selfre ðisse béc ab ipso libri hujus exordia. Past. proem. ; Swt. 25, 11. Gode sylfum underþeódde. Blickl. Homl. 109, 22 : 73, 12. Gearo mód ge eác swylce deáþ sylfne tó þrowienne paratum vel eiiam ad moriendum animum, Bd. 1, 26; S. 487, 38. On ðæt dægréd sylf. Judth. Thw. 24, 24 ; Jud. 204. Rómáne selfe sæ-acute;don, Ors. 5, 3; Swt. 220, 20. Næ-acute;nig man ða læ-acute;stas sylfe ufan oferwyrcean ne mihte, Blickl. Homl. 125, 35. Hé ða deádan sylfe áwehte, 173, 29. (β) which it follows, but not immediately :-- Nergend com nihtes self. Cd. Th. 159, 12; Gen. 2633. Ðeáh ðe ðæt hús ufan open sý sylf, Blickl. Hom. 125, 30. Mé sægde æ-acute;r dæt wíf hire wordum selfa, Cd. Th. 160, 11; Gen. 2648. Hé mid hondum Hæ-acute;lend genom sylfne be sídan, 299, 5; Sae. 545. (γ) along with a personal pronoun in the dative :-- Pilatus on hys dómerne hym sylf áwrát ealle ða þyng, Nicod. 34; Thw. 19, 33. Óðra gesceafta weorðaþ him selfe tó náuhte, Met. 11, 87. (δ) which it immediately precedes :-- On ðé sylf cyning wrát, wuldres God, Andr. Kmbl. 3017; An. 1511. Héht sylf cyning him Abraham tó, Cd. Th. 161, 27 ; Gen. 2671. Hit is se seolfa sunu Waldendes, 289, 11; Sat. 396. Se sylfa cyning lýsde (hié) of firenum, Exon. Th. 74, 20; Cri. 1209. Sylfes ðæs folces, 481, 20; Rä. 65, 6. Under ðam sylfum norþdæ-acute;le middangeardes sub ipso septentrionali vertice mundi, Bd. 1. 1; S. 473, 29. Ic tó sylfum Drihtne cleopode. Ps. Th. 54, 16. Ðæt ða sylfan ýþa wæ-acute;ron áhofene ofer ðæt scip, Blickl. Homl. 235, 6. Ðæt ða sylfan his láreówas æt his múþe leornodan that his very teachers learned from his mouth, Bd. 4, 24; S. 598, 8. (ε) which it precedes, but not immediately :-- Bidon þegnas . . . swá him sylf bebeád swegles ágend, Exon. Th. 34, 16; Cri. 543. Bídan selfes gesceapu heofoncyninges, Cd. Th. 52, 12 ; Gen. 842 : 36, 4; Gen. 566. Wearð sylfum ætýwed ðam cásere swefnes wóma, Elen. Kmbl. 138 ; El. 69. II. with a pronoun, (1) in agreement with a personal pronoun denoting the subject of the sentence and (α) following it immediately :-- Ic sylf (seolf, Lind. : solfa, Rush.) hit eom ipse ego sum, Lk. Skt. 24, 39. Heó sylf hié þeówen nernde, Blickl. Homl. 13, 13. Ðæt hé sylfa cwæð, 13, 26: 95, 5. Beó hé sylfa syxta, L. C. S. 30; Th. i. 394, 5, MS. G. Sý hé scyldig his sylfes, L. Ath. iv. prm. ; Th. i. 220, 12. Hé swíðor mínes feores wilnade ðonne his selfes, Nar. 8, 6. Mid his sylfes willum, willan ultro, Bd. 1, 7 ; S. 477, 15, 22. Gif þeów ete his sylfes ræ-acute;de, L. Wih. 15 ; Th. i. 40, 11. Hwæt segst ðú be ðé sylfum (seolfum, Lind. : fore ðec solfne. Rush.), Jn. Skt. 1, 22. Heó hæfde hire sylfre geworht ðæt mæ-acute;ste wíte, Blickl. Homl. 5, 26. Gif his ríce on him sylfum biþ tódæ-acute;led . . . Gif ðæt hús ofer hit sylf ys tódæ-acute;led . . . Gif Satanas winþ ongén hine sylfne, Mk. Skt. 3, 24-26. Mé siolfne, Chart. Th. 476, 19. Ic swerige þurh mé sylfne per memetipsum juravi, Gen. 22, 16. Heó hié sylfe tó þeówene genemde, Blickl. Homl. 9, 23. Nú mæg sóð hit sylf gecýðan, 187, 16. Ðone anwald úre selfra, Past. 33; Swt. 220, 7. Suá micle giéman úrra niéhstena suá suá úre selfra, 5 ; Swt. 45, 12. Hí hiora selfra nánne anweald nabbaþ, Bt. 16, 3; Fox 54, 18. Hiora seolfra hæ-acute;lo, Nar. 30, 18. Heó hié selfe áweredon . . . him leófre wæs ðæt hié hié seolfe fornéðdon, Ors. 5, 3; Swt. 220, 23-26. Eáþmódgiaþ eów sylfe. Blickl. Homl. 99, 3. (α 1) with irregular construction :-- Ðeáh ðe hí synd of miclum dæ-acute;le heora sylfes anwealdes quamvis ex parte sui sint juris, Bd. 5, 23; S. 647, 3. (β) following the pronoun, but not immediately :-- Hé eác self biþ gecostod, Past. 16 ; Swt. 104, 20. Hwæt hé mé self bebeád what he himself bade me, Cd. Th. 34, 10; Gen. 535. Hé his brýde ofslóh self mid sweorde, Met. 9, 31. Gif hé wille sylf Godes dómas gedégan, Blickl. Homl. 43, 11. Hé wæs þridda sylf, Elen. Kmbl. 1707; El. 855: Andr. Kmbl. 1330; An. 665. Ne wén ðú ðæt ic tó ánwillíce winne wið ða wyrd, forðam iç hit nó selfe ne ondræ-acute;de, Bt. 20; Fox 70, 21. Ðá ðá wé hit nóhwæðer ne selfe ne lufodon, Past. pref. ; Swt. 5, 6. Sylfe, Blickl. Homl. 53, 1: 223, 20. Hié wénaþ ðæt hié wísran sién selfe ðonne óðre. Past. 48, 1; Swt. 365, 20. (γ) along with a pronoun in the dative :-- Ðú meaht nú ðé self geseón. Cd. Th. 38, 23 ; Gen. 611. Hé feóll him silf quem percussit Josue ad internecionem, Jos. 10, 33. Hí weorþaþ him selfe tó náuhte, Bt. 21 ; Fox 74, 36. (δ) preceding the pronoun :-- Ðæ-acute;r syndon dæ-acute;las on sylfre hire cujus participatio ejus in idipsum, Ps. Th. '121, 3. (2) in agreement with a demonstrative :-- Þurh ðæs sylfes hand ðe ic æ-acute;r onsended wæs, Soul Kmbl. 111 Seel. 56. (3) with a possessive :-- Be mínre seolfre nídþearfe de propio meo periculo, Nar. 9, 24. On ðínes silfes hand, Hy. 7, 83. Ðín ríce and ðínes sylfes feorh. Blickl. Homl. 185, 1. Mínes sylfes múþ os meum, Ps. Th. 77, 2. Ðínre sylfre sunu. Exon. Th. 21, 23; Cri. 339. Wé sceoldon úrra selfra waldan, Past. 33; Swt. 220, 5. II a. where the pronoun with which self agrees is not the subject of the sentence :-- Hé (Claudius Marcellus) fór on ðone ende Hannibales folces ðe hé self (Hannibal) on wæs, and hiene selfne (Hannibal) gefliémde. Ors. 4, 9; Swt. 192, 11-13. Antonius forlét Octauianuses swostor and him selfum onbeád gewin, 5, 13; Swt. 244, 32. Ðæt man tó óðrum læ-acute;þþe hæbbe and hine hatige and tæ-acute;le behindan him sylfum, Blickl. Homl. 65, 1. Neoptolomus com tó Antigone . . . Ðá sende Antigones hiene selfne (Neoptolomus), Ors. 3, 11; Swt. 146, 9. Æðelstán wið Anláf gefeaht and his firde ofslóh and áflímde hine sylfne, Jud. Thw. p. 163, 10. Ðá gelýfde ic him . . . beswang hine and tó heora sylfra dóme ágeaf, Blickl. Homl. 177, 24. III. standing alone :-- Oft gebyreþ, ðonne se scrift ongit ðæs costunga ðe hé him ondetteþ, ðæt eác self biþ mid ðæ-acute;m ilcum gecostod, Past. 16; Swt. 105, 20. Hit Scipia hám onbeád, . . . and eác self sæ-acute;de, ðá hé hám com, Ors. 4, 12 ; Swt. 208, 34. Seolf, Cd. Th. 143, 5; Gen. 2374. Nime fíf and beó sylf sixta, L. C. S. 44; Th. i. 402, 7, MSS. A. G. For hwon wríhst ðú sceome, and ðín sylf þecest líc, Cd. Th. 54, 15 ; Gen. 877. Is ðín ágen spræ-acute;c innan fýren, sylf swíðe hát ignitum eloquium tuum vehementer, Ps. Th. 118, 140. Ðæ-acute;r habbaþ englas dreám, sanctas singaþ, ðæt is seolfa for God, Cd. Th. 286, 21; Sat. 355. Ðá onféng hé gáste. . . and sylfa his wunda áwráþ. Bd. 4, 22; S. 590, 36. Hé his torn gewræc selfes mihtum, Cd. Th. 4, 26; Gen. 59: Beo. Th. 1404; B. 700. Hé beáhhordes brúcan móste selfes dóme, 1794; B. 895. Sleáþ synnigne ofer seolfes múþ. Andr. Kmbl. 2602 ; An. 1302 : Cd. Th. 248, 17; Dan. 514. Gest hine clænsie sylfes áþe, L. Win. 20; Th. i. 40, 19. Sylfæs, 18; Th. i. 40, 14. Sylfum tó sconde to thine own shame, Exon. Th. 90, 27 ; Cri. 1480. Se swóre for sylfne æfter his rihte, L. R. 4; Th. i. 192, 6. Se cásere héht eft gearwian sylfe tó síðe, Elen. Kmbl. 1998; El. 1001. III a. along with a pronoun in dative :-- Biþ him self sunu and fæder ipsa sibi proles, suus est pater, Exon. Th. 224, 12; Ph. 374. Ðæt ðú ús sunnan onsende, and ðé sylf cyme, 8, 8; Cri. 114. Nime fíf and beó him sylf sixta, L. C. S. 44; Th. i. 402, 7. Him sylfa, 30; Th. i. 394, 5. Eall ðis mágon him sylfe geseón, Exon. Th. 69, 6; Cri. 1116. IV. denoting voluntary or independent action (not inflected?). Cf. Goth. Silbó airtha akran bairith GREEK Mk. 4, 28; and see self-déma, -líc, -sceaft, -will, -wille, -willende :-- Genim túncersan, sió ðe self weaxeþ, and mon ne sæ-acute;wþ. Lchdm. ii. 22, 12. Gif hé wíf self hæbbe gange hió út mid him. Gif se hláford him wíf sealde sié hió ðæs hláfordes if he have a wife that he got himself, let her go out with him. If the lord gave him a wife, she shall be the lord's, L. Alf. 11; Th. i. 46, 4. Gif hit cucu feoh wæ-acute;re and hé secgge ðæt hit self ácwæ-acute;le died a natural death, L. Alf. 28; Th. i. 52, 2. Marius and Silla gefóran him self, and Cinna wæs ofslagen, Ors. 5, 11; Swt. 236, 24. Hié woldon of æ-acute;lcerre byrig him self anwald habban imperare singulae cupiunt, 3, 7; Swt. 112, 20. Hé ne mihte hine handum self mid hrægle wryón, Cd. Th. 95, 1; Gen. 1572. Ðonne wearp seó eorþe hit sóna sylf (of its own accord) of hire, Blickl. Homl. 127, 2. Ðone sylf ne mæg man áspyrigean man left to himself cannot investigate it, Elen. Kmbl. 930; El. 466. B. (the) same, (α) with a demonstrative :-- Ðú eart se sylfa God ðe ús ádrife fram dóme, Ps. Th. 107, 10. Ðæt ilce geþanc and seó sylfe carfulnyss ðe heom amang ðam nihtslæ-acute;pe wæs on heora heortan, eáll ðá hí áwacodon hí ðæt sylfe geþohton, Homl. Skt. i. 23, 441. Ðæt selfe wæter þegnunge gearwode beforan his fótum, Blickl. Homl. 247, 10. Weorðeþ sunne sweart gewended . . . Móna ðæt sylfe, Exon. Th. 58, 19 ; Cri. 938: 387, 25 ; Rä. 5, 10. Ic ðé sæ-acute;de æ-acute;r on ðisse selfan béc (cf. on ðisse ilcan béc, Bt. 37, 1; Fox 186, 25), Met. 25, 54. On ðære sylfan nihte . . . On ðam sylfan mynstre, Bd. 4, 23 ; S. 595, 33, 36. On ðam sylfan leóhte, S. 596, 3. On ðam sylfan stede ðe ðú him settest, Ps. Th. 83, 6. Ðý sylfan dæge, Exon. Th. 71, 12 ; Cri. 1154: Menol. Fox 94; Men. 47. Dón ðæt selfe, Past. 44, 3; Swt. 323, 21. Ðæt seolfe, L. E. G. proem. ; Th. i. 166, 9. Hí cumaþ tógeánes Antecriste . . . and beóþ ofslegen þurh ðone sylfan feónd, Ælfc. T. Grn. 3, 45. On ða sylfan tíde, Blickl. Homl. 171, 19. Heó tófereþ ðæt sár; ðæt sylfe heó déþ mid wíne gecnucud. Lchdm. i. 190, 18: Ps. Th. 81, 3: 83, 6 : 128, 1. His freónda forspæ-acute;c forstent him eal ðæt sylfe, swylce hit sylf spæ-acute;ce, Wulfst. 38, 17. (β) alone :-- Ic mé on múþe mægene hæbbe, and ic sódfæst word on sylfan healde, Ps. Th. 118, 43. On selfe wísan in the same fashion, Lchdm. ii. 72, 17. [Goth. silba: O. , Frs. O. Sax. O. L. Ger. self: O. H. Ger. selp: Icel. sjálfr.] v. selfe.\nself-æ-acute;ta, an; m. An eater of those belonging to its own species, (applied to man) a cannibal, anthropophagus:-- Ðú scealt féran . . . ðæ-acute;r sylfæ-acute;tan eard weardigaþ . . . swá is ðære menigo þeáw, ðæt hié uncúðra ængum ne willaþ feores geunnan, Andr. Kmbl. 350; An. 175.\nself-æ-acute;te, an; f. A plant name, wild oat(?) :-- Selfæ-acute;te, eoforþrote, Lchdm. ii. 312, 15. Wyl on buteran selfæ-acute;tan, 80, 13. [Cockayne cites O. H. Ger. selbéza senecion, in. 344, col. 1.]


'hildan' - Bosworth–Toller Anglo-Saxon Dictionary\nto bend, incline. Take here hyldan in Dict. , and add: I. trans. Ne drinc ðú of þǽre flascan, ac hyld (inclina ) þú hí wærlíce, Gr. D. 142, 5. Þá þá hé helde ł bígede cum (membra sopori) dedisset i. inclinasset, An. Ox. 2105. II. intrans. Men gesáwon áne hand . . . of heofonum cumende; and seó hæfde áne gyldene róde, and wæs æteówod manegum mannum, and helde tóweard tóforan þæs húses duru ecce humana manus ab olympi nubibus ante ostium domus . . . porrecta videbatur, Guth. Gr. 105, 18. [v. N. E. D. hield.] v. ge-hildan.\nToller, T. Northcote, and Joseph Bosworth. "hildan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 541.


'hǽl-wyrt' - Bosworth–Toller Anglo-Saxon Dictionary\ne ; f. Penny-royal Hǽlwyrt pollegia, Wrt. Voc. i. 68, 61. v. hyll-wyrt.\nToller, T. Northcote, and Joseph Bosworth. "hǽl-wyrt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 497.


p. -bær, pl. -bǽron To bear or carry to, bring forward, produce, bear away or forth; afferre, proferre, efferre Hió Beówulfe medo-ful ætbær she to Beowulf the mead-cup bore, Beo. Th. 1253; B. 624. He wundor manig fór men ætbær he many a wonder produced before men, Cd. 202; Th. 249, 31; Dan. 538. Hí hyne ætbǽron to brimes faroðe they bore him away to the sea-shore, Beo. Th. 55; B. 28: 4261; B. 2127: 5222; B. 2614. Ðæt [wǽpen] to beadu-láce ætberan meahte might bear forth that [weapon] to the game of war, 3127; B. 1561.\nBosworth, Joseph. "æt-beran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 2.\næt-beran AddTo carry off :-- Swerie hé ꝥ hé ǽfre ne stele ne feoh ne ætbere, Ll. Th. i. 332, 21.


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'cyne-gird' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here exs. under cyne-gyrd in Dict., and add Swíðe ryht is seó cynegyrd þínes ríces virga recta est virga regni tui, Ps. Th. 44, 8. Hé bícnode hire tó mid his cynegyrde extendit contra eam virgam auream, Hml. A. 97, 181. [Orm. kineȝerrde.]\nToller, T. Northcote, and Joseph Bosworth. "cyne-gird." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 141.


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Olimpiayōtl Nemīmīnaliztli Londres 2012 - Huiquipedia, in yōllōxoxouhqui cēntlamatilizāmoxtli\nOlimpiayōtl Nemīmīnaliztli Londres 2012\n(Mokwapki tlen Londin 2012)\nIn Olimpiayōtl Yahualli ātōyāpan Thames, Londres.\nInic XXX Olimpiayōtl Nemīmīnaliztli, cē tlachīhualiztli in mochīhua īxquichca in 27 ic chicōme mētztli īhuīc in 12 ic chicuēyi mētztli āltepēpan Londres, Tlacetilīlli Huēyitlahtohcāyōtl. Inic cē tlachīhualiztli, in yeliztli tēolōlōlli īpan in cihuāneicxitapayōlhuiliztli nemīmīnaliztli, ōpēuh ōme ilhuitl yēppa in tlamamaliliztli, in 25 ic chicōme mētztli 2012. Cequintin 10 500 tēīxnāmiquinimeh tlein huītzah 204 tlācatiyān tēīxnāmiquih īpan in Olimpiayōtl Nemīmīnaliztli Londres.\nLondres inic cē āltepētl tlein quicelia in Olimpiada inic ēxpa, ōquincelih nō īpan 1908 īhuān 1948.\nQuin in īmoīxpantilīliz in quiyācan in huehcāuh tlamāhuichīhuani Sebastian Coe īhuān in ihcuāc īpan Londres ōalcalde Ken Livingstone. Londres ōpehpenalo iuhqui icpalāltepētl in 6 ic chicuacē mētztli 2005 ihcuāc in TĪOT inic 117 cāhuitl īpan Singapur, ōpēuh Moscohuia, Yancuīc York, Madrid īhuān Paris.\nAtēna 1896 · Paris 1900 · Saint Louis 1904 · Londin 1908 · Estocolmo 1912 · Berlin 1916 · Amberes 1920 · Paris 1924 · Amsterdam 1928 · Los Ángeles 1932 · Berlin 1936 · Tōquiō 1940 · Londin 1944 · Londin 1948 · Helsinqui 1952 · Melbourne 1956 · Roma 1960 · Tōquiō 1964 · Āltepētl Mēxihco 1968 · Munich 1972 · Montréal 1976 · Moscohuia 1980 · Los Ángeles 1984 · Seul 1988 · Barcelona 1992 · Atlanta 1996 · Sydney 2000 · Atēna 2004 · Pequin 2008 · Londin 2012 · Rio 2016\nOquiz itech "https://nah.wikipedia.org/w/index.php?title=Olimpiayōtl_Nemīmīnaliztli_Londres_2012&oldid=375600"\nNi tlahkwilolamatl mopatlak 8 Yēt 2013, pan 20:10.


Beowulf (Wyatt)/Beowulf 16 - Wikisource, the free online library\nBeowulf (Wyatt)/Beowulf 16\n1318944Beowulf (Wyatt) — Beowulf: XVI\n1050Ðā gyt ǣghwylcumeorla drihten,\nþāra þe mid Bēowulfebrim-lāde tēah,\non þǣre medu-bencemāþðum gesealde,\nyr*fe-lāfe;ond þone ǣnne hehtFol. 153a.\ngolde forgyldan,þone ðe Grendel ǣr\n1055māne ācwealde,swā hē hyra mā wolde,\nnefne him witig Godwyrd forstōde,\nond ðæs mannes mōd.Metod eallum wēold\ngumena cjnines,swā hē nū git dēð;\nforþan bið andgitǣghwǣr sēlest,\n1060ferhðes fore-þanc.Fela sceal gebīdan\nlēofes ond lāþes,sē þe longe hēr\non ðyssum win-dagumworolde brūceð.\nÞǣr wæs sang ond swegsamod ætgædere\n1065gomen-wudu grēted,gid oft wrecen,\nðonne heal-gamenHrōþgāres scop\næfter medo-bencemǣnan scolde:\n“Finnes eaferum,ðā hīe se fǣr begeat,\nhæleð Healf-Dena,Hnæf Scyldinga,\n1070in Frēs-wælefeallan scolde.\nNe hūru Hildeburhherian þorfte\nEotena trēowe;unsynnum wearð\nbeloren lēofumæt þām lind-plegan,\nbearnum ond brōðrum;hīe on gebyrd hruron\n1075gāre *wunde;þæt wæs gēomuru ides.Fol. 153b.\nNalles hōlingaHōces dohtor\nmeotod-sceaft bemearn,syþðan morgen cōm,\nðā hēo under sweglegesēon meahte\nmorþor-bealo māga,þǣr hē[o] ǣr mǣste hēold\n1080worolde wynne.Wīg ealle fornam\nFinnes þegnas,nemne fēaum ānum,\nþæt hē ne mehteon þǣm meðel-stede\nwūg Hengestewiht gefeohtan,\nne þā wēa-lāfewīge forþringan\n1085þēodnes ðegne;ac hig him geþingo budon,\nþæt hīe him ōðer fleteal gerȳmdon,\nhealle ond hēah-setl,þæt hīe healfie geweald\nwið Eotena bearnāgan mōston,\nond æt feoh-gyftumFolcwaldan sunu\n1090dōgra gehwylceDene weorþode,\nHengestes hēaphringum wenede,\nefne swā swīðesinc-gestrēonum\nfǣttan goldes,swā hē Frēsena cyn\non bēor-selebyldan wolde.\n1095Ðā hīe getrūwedonon twā healfa\nfæste frioðu-wǣre;Fin Hengeste\nelne unflitmeāðum *benemde,Fol. 154a.\nþæt hē þā wēa-lāfeweotena dōme\nārum hēolde,þæt ðǣr ǣnig mon\n1100wordum ne worcumwǣre ne brǣpe,\nne þurh inwit-searoǣfre gemǣnden,\nðēah hīe hira bēag-gyfanbanan folgedon\nðēoden-lēase,þā him swā geþearfod wæs.\nGyf þonne Frȳsna hwylcfrecnan sprǣce\n1105ðæs morþor-hetesmyndgiend wǣre,\nþonne hit sweordes ecgsyððan scolde.\nĀð wæs geæfned,ond icge gold\nāhæfen of horde.Here-Scyldinga\nbetst beado-rincawæs on bǣl gearu:\n1110æt þǣm āde wæsēþ-gesȳne\nswāt-fāh syrce,swȳn eal-gylden,\neofer īren-heard,æþeling manig\nwundum āwyrded;sume on wæle crungon.\nHēt ðā Hildeburhæt Hnæfes āde\n1115hire selfre sunusweoloðe befæstan,\nbān-fatu bærnanond on bǣl dōn;\nearme on eaxleides gnornode,\ngēomrode giddum.Gūð-rinc āstāh.\nWand *tō wolcnumwæl-fȳra mǣst,Fol. 154b.\n1120hlynode for hlāwe;hafelan multon,\nben-geato burston;ðonne blōd ætspranc\nlāð-bite līces.Līg ealle forswealg,\ngǣsta gīfrost,þāra ðe þǣr gūð fornam\nbēga folces;wæs hira blǣd scacen.\n↑ 1051. MS. ‘leade.’\n↑ 1068—9. There are one or two difficulties here. (1) Heyne, followed by Earle, makes the episode begin with l. 1069. I agree with Wülcker and Bugge in regarding l. 1068 as the commencement, partly because this helps to get rid of the difficulty of (2) the government of eaferum. Kemble ‘[be] Finnes eaferum’; Heyne and Socin ‘Finnes eaferum [fram].’ I follow Grein in regarding eaferum as an instr. pl., with reference to feallan scolde. (3) Bugge (“Beiträge” xii. 29) has shown that the emendation Healfdenes for Healf-Dena is misleading, the latter being a tribal name, such as we find in ll. 1, 116, 383, 392. (4) I cannot follow Bugge, when be goes on to explain hæleð as acc. pl., anticipated by hīe in the previous line. This is to force hīe from its natural and obvious meaning, as referring to eaferum. He quotes as a parallel the hit of l. 1705; but the cases are not analogous, in that hit cannot possibly refer to anything gone before. I therefore take hæleð, with Heyne and Earle, as nom. sing., Hnæf Scyldinga being a parallel expression to hæleð Healf-Dena.\n↑ 1070. MS. ‘infr es wæle’: “r altered from some other letter, after it a letter erased, then es on an erasure: that fres is all that the scribe intended to write, is shown by a line connecting r and e.”—Zupitza.\n↑ 1073. MS. ‘hild’; emended for the alliteration.\n↑ 1079. MS. ‘he.’\n↑ 1104. Zupitza’s transliteration ‘frecnen spræce’; Wülcker ‘frecnenspræce.’\n↑ 1118. Grundtvig ‘gūð-rēc’ (but he read ruic for rinc in the MS.). Skeat supports this reading by l. 3144, and Elene 795: “rēc āstīgan,” and compares gūð-rēc with the compound wæl-fȳr in the next line.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Beowulf_(Wyatt)/Beowulf_16&oldid=4036406"


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'þorn' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A thorn, the prickle of a plant or a plant on which such prickles grow Þorn spina, Wrt. Voc. i. 33, 44: 80, 22: tribulus, 33, 45: dumus, ii. 25, 70. On ða þyrnan westeweardes, ðǽr se mycla þorn stód, Cod. Dip. Kmbl. iii. 404, 13. Tó hafucðornæ; of ðam þornæ on ðone brádan stán ... on hælnes þorn; of ðam þorne on ðone bróc, v. 348, 21. On weocan þorn; of ðam þorne, vi. 92, 3. Ðornas sentes, Wrt. Voc. ii. 120, 28. Þornas, i. 33, 41: 80, 19. Hí wundon cynehelm of þornum plectentes coronam de spinis, Mt. Kmbl. 27, 29: Exon. Th. 88, 27; Cri. 1446. Of ðæm hylle ðæt swá be ðǽm .IIII. þornan; of ðǽm þornan be ðǽm heáfdon, Cod. Dip. Kmbl. iii. 263, 31. Þornas and brémelas spinas et tribulos, Gen. 3, 18. Sume feóllon on þornas; and ða þornas weóxon and forðrysmudon ða, Mt. Kmbl. 13, 7: Mk. 4, 7. Swá ðú bærne þornas fýre sicut ignis in spinis, Ps. Th. 117, 12. Átió hé of lande ða þornas and ða fyrsas and ðæt fearn and ealle ða weód ðe hé gesió ðæt ðám æcerum, derigen liberat arva fruticibus, falce rubos filicemque resecat, Bt. 23; Fox 78, 22: Met. 12, 3. ['The word is found in manylocal names. v. Cod. Dip. Kmbl. vi. 341.] ¶ The name of the letter þ was þorn :-- Þ byþ þearle scearp, Runic pm. Kmbl. 339. 13; Rún. 3. [Goth. þaurnus: O. Sax. O. Frs. O. L. Ger. thorn spina, dumus: O. H. Ger. dorn: Icel. þorn a thorn; the name of the letter þ.] v. appel-, brémel-, gemǽr-, hæg-, haga-, lús-, mǽr-, pól-, pric-, set-, sláh-, þífe-þorn, and following words.\nThis entry is on page: 1063 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "þorn." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1063.\nþorn Add: — Man sceall áweg ádelfan mid þorne, Lch. ii. 106, 5. Of hafucðorne tó ðan langan þorne at Ichenilde wege ; ðæt swá tó ðan þriddan þorne æt wírhangran ; of ðám þorne tó ðám feórðan þorne on wrangan hylle foreweardre stent; ðæt swá forð tó dám fíftan þorne; tó þám ele-beáme, C. D. v. 297, 16-20. v. hege-þorn.


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p. ode; pp. od To become warm; calere, calescere, Ælfc. Gr. 26, 2, 36.\nBosworth, Joseph. "ge-wearmian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 464.\nge-wearmian AddGewearmode intepuit, incaluit, Germ. 401, 25. Nǽfre hé his þá wǽtan hrægl and þá cealdan ásettan wolde oððæt hí of his seolfes líchaman gewearmedon (calefierent ) and ádrúgedon, Bd. 5, 12; Sch. 633, 6. Tó þæs eald ꝥ hé ne mihte gewearmigan búton æt fýre, Nar. 18, 15.


adjective see geoid\ngeoidal — See geoid. * * * … Universalium\ngeoidal — ge·oi·dal … English syllables\ngeoidal — adjective see geoid * * * geoidˈal adjective • • • Main Entry: ↑geoid … Useful english dictionary\nAnomalía geoidal — Saltar a navegación, búsqueda La anomalía geoidal o también conocida como altura geoidal, es la diferencia existente entre la altura del geoide en un determinado lugar de un planeta y la altura esperable en base a un determinado elipsoide de… … Wikipedia Español\nGeoid — The geoid is that equipotential surface which would coincide exactly with the mean ocean surface of the Earth, if the oceans were in equilibrium, at rest, and extended through the continents (such as with very narrow canals). According to C.F.… … Wikipedia\nNMEA 0183 — ist ein Standard für die Kommunikation zwischen Navigationsgeräten auf Schiffen, der von der National Marine Electronics Association (NMEA) definiert wurde und auch für die Kommunikation zwischen GPS Empfänger und PCs sowie mobilen Endgeräten… … Deutsch Wikipedia\nNMEA 0183-HS — NMEA 0183 ist ein Standard für die Kommunikation zwischen Navigationsgeräten auf Schiffen, der von der National Marine Electronics Association (NMEA) definiert wurde und auch für die Kommunikation zwischen GPS Empfänger und PCs sowie mobilen… … Deutsch Wikipedia\ngeoid — noun Etymology: German, from Greek geoeidēs earthlike, from gē Date: 1881 the surface within or around the earth that is everywhere normal to the direction of gravity and coincides with mean sea level in the oceans • geoidal adjective … New Collegiate Dictionary


'þǽr-riht' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Straight Þárrihtum strictis (but the passage glossed is strictis mucronibus; the glosser seems to have given two senses of the word, as he gives evaginatis besides the English word ), Hpt. Gl. 495, 50. v. next two words.\nBosworth, Joseph. "þǽr-riht." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1032.\nþǽr-riht adj. The passage in which strictis, glossed by þárrihtum, occurs is: lam jamque strictis mucronibus, Ald. 52, 17. As in another gloss jam jamque is glossed by þárrihtes (An. Ox. 3797), þárrihtum may be taken as belonging to the adverbial, rather than to the adjective form.


'un-fæstrǽdness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Instability, inconstancy, levity Hié wéndon ðæt hé nyste hiera leohtmódnesse and hiera unfæstrǽdnesse dum de ipsa levitate motionis praedicatori suo se incognitos crederent, Past. 32; Swt. 214, 2. On heora wandlunga hié gecýþdon heora unfæstrǽdnesse, Bt. 7, 2 ; Fox 16, 32 note.\nBosworth, Joseph. "un-fæstrǽdness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1103.


Add:I. to excuse, absolve from an obligation, let off Ic ne beládige míne áteorigendlican ylde, Hml. S. 31, 1346. Hí bǽdon ðone bydel ðæt hé hí beládode. Hml. Th. ii. 374, 9. Beláda mé, 372 20: Lk. 14, 19. ꝥ ðú mé beládige habe me excusalum, 18, Nǽnig sý beládod fram þǽre kycenan þénunge, R. Ben. 58, 14. Ia reflex. 1. to beg off Ic ne beládige mé for ylde, Hml. Th. ii. 516, 27. Hé hine beládað, 374, 17. Hí hí beládiað, 372, 18. Þá ongunnon hig hig beládian coeperunt excusare, Lk. 14, 18. a. with gen. Ne mæg eówer nán hyne láre beládian, Ll. Th. ii. 424, 24. β. with (neg.) clause Nán man hine ne sceal beládian þæt hé Godes cyrcan ne geséce Hml. Th. ii. 444, 8. Hé for his wífe ne dearr hine sylfne beládian ðæt hé ne scule faran, Hex. 34, 21. 2. to offer as excuse ꝥ nán man ne ðorfte hine beládian, ꝥ hé fæt næfde that nobody need offer as excuse that he had not a vessel, Hml. A. 141, 83. II. where a person is charged with something, to excuse, exculpate Þæt hyra nán þurh nytennysse hine beládian ne mæge, R. Ben. 127, 10. Hú hí hí willen beládian on ðǽm miclan dóme, Past. 429, 4. 1. with gen. Heó eáþe mihte þæs forligeres unhlísan hí beládian. Hml. S. 2, 205. Ðára scylda hié wilniað ðæt hié scylen hié beladian, Past. 241, 2. 2. with (neg.) clause Hé mæg hine ðý lǽs beládian ðæt hé næbbe wíte geearnod. inexcusabiliter merebitur supplicium, 347, 19.\nToller, T. Northcote, and Joseph Bosworth. "be-ládian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 76.\nbe-ládian ic -ládige; p. ode; pp. od To clear, excuse; excusare Ðæt he wolde beládian his módor that he might clear his mother, Ors. 3, 9; Bos. 65, 24 : Ælfc. Gr. 28, 6; Som. 32, 35. v. ládian.


Deuteronomy 32:43 ESV/NIV - "Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land."\nOnline Parallel BibleDeuteronomyDeuteronomy 32Deuteronomy 32:43 Parallel Version\nDeuteronomy 32:43 ESV/NIV - Online Parallel Bible\n43 "Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land."\n<< Deuteronomy 32:42Deuteronomy 32:43Deuteronomy 32:44 >>\tBible Study ToolsAboutQuick Reference DictionaryOnline Bible SitemapLink to UsBible Reading PlansOnline Parallel BibleNew International Version Bible (NIV)King James Version Bible (KJV)Advertise with Us


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'ǽr-lyft' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. The air of early morning Sió þicce ǽrlyft gravis, Wrt. Voc. ii. 41, 74.\nToller, T. Northcote, and Joseph Bosworth. "ǽr-lyft." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 19.


gear lever | EUdict | English>Chinese\nResults for: gear lever\ncarabola, "star" fruit, "gear" fruit 楊桃\ngear lever copeck vegetable juices harvinaisuus, erikoisuus techno-science monetary crisis vymýcení bambolotto bedingt/vorausgesetzt zloupotreba popołudniowy egentlig (adv.) nicht aufgeregt 照发 ドタキャン [どたきゃん] computer-ondersteunde procesplanning unit elasticity of demand irreplaceable tasai na כזאת klesnout kansalaisten mielipidemittaukset شهادة من وكلاء الشحن Chancellor, chief administrative officer of university, head of government in parliamentary democracy, honorary head of university, judge in some U.S. courts, prime minister of certain European countries; secretary to a king or other important official... Bcc (for email), Blind carbon copy (for email) relationaler Operator dynamische basisstroom indispensável (adj.) menee marginale beproeving elkedvetlenít insurance payout aufregend (u.E.) (Adj)/herzergreifend (u.E.) (Adj)/sensationell (u.E.) (Adj)/spannungsgeladen (u.E.) (Adj) boş satır yok razvodnica uitwendig onbelast riqualificare twilight, fading light of early evening Giacomo (name) periodiek systeem rezerwowanie (n.) oil bearing rock szeregowanie cykliczne hastalık صلصة بيضاء اللون hundredweight well-schooled cantankerously mournful buna-credinta


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tilian, tiligan, tilgan, teolian, tiolian, tielian; p. ode\nTo strive after or for some object.\nwhere the construction is not determined\nHé higode oððe tilode\nWrt. Voc. ii. 59, 69.\nHpt. Gl. 469, 50.\nWrt. Voc. ii. 60, 28.\nwhere the object of effort is not expressed,\nto strive to obtain, to labour, toil, procure with effort, provide, acquire,\nwhere the person for whom the action takes place is not expressed\nIc bebeóde eallum mínan geréfan ðæt hí on mínan ágenan rihtlíce tilian and mé mid ðam feormian\nI command all my reeves, that they obtain revenue rightfully from my own property and maintain me therewith,\nL. C. S. 70; Th. i. 412, 21.\nSe ðe wǽre scaðiende, weorðe se tiligende on rihtlícre tilðe,\nwith dat. of person for whom the effort is made\nOxa teolaþ his hláforde,\nHoml. Th. i. 412, 3.\nSe ðe him sylfum teolaþ, 14.\nSe ðe him sylfum teolaþ, ná Gode, ne com se ná gyt binnon Godes wíngearde. Ða tyliaþ Gode, ða ðe ne sécaþ heora ágen gestreón ðurh gýtsunge, ii. 76, 32-34.\nÐæt hé ða eorðan worhte and him ðéron tilode (\nhe should provide for himself from ii),\nGen. 3, 23.\nHit máre is ðonne ccc geára and lxxii wintra syððan ðyllíc feoh wæs farende on eorðan and ealle men heom mid tiledon\n(procured for themselves what they wanted with that money;\ncf. Amang ðam feó ðe wé úre neóde mide bicgaþ, 706),\nHoml. Skt. i. 23, 703.\nHé is wyrðe ðæt ðú him tilige\nhe deserves that you exert yourself for him;\ndignus est ut hoc illi praestes,\nLk. Skt. 7, 4.\nPreósta gehwilc tilige him rihtlíce and ne beó ǽnig mangere mid unrihte\nlet every priest provide for himself honestly, and let none be a trader dishonestly,\nL. Edg. C. 14; Th. ii. 246, 23.\nSwá hwá swá ǽnige cýpinge on ðam dæge begáþ . . . oððe ǽnig cræftig man him on his cræfte tylige (\ngets gain for himself by working at his craft\nWulfst. 296, 8.\nof an object to be obtained by effort,\nwithout reference to person for whom,\nto seek after, get after seeking, procure, make provision of\nÐú wyfst and wǽda tylast\nyou weave and make provision of garments,\nHoml. Th. i. 488, 26.\nTilaþ ánra gehwilc ágnes willan (cf. winþ heora ǽlc. on óþer æfter his ágenum willan,\nBt. 21; Fox 74, 34), Met. 11, 83.\nǼlc man ðæs tiolaþ, hú hé on écnesse swincan mǽge. Ps. Th. 48, 7. fla ðe on ðam beóþ ábisgode ðæt hié sibbe tiligaþ (tiliaþ, Cott. MSS)\nqui faciendae pacis studiis occupantur,\nPast. 47; Swt. 363, 9.\nÐæt hí unrihtes tiligeaþ,\nPs. Th. 143, 9.\nExon. Th. 230, 14; Ph. 472.\nSume tiliaþ wífa for ðam ðæt hí þurh ðæt mǽge mǽst bearna begitan and eác wynsumlíce libban\nuxor ac liberi, qui jucunditatis gratia petantur,\nBt. 24, 3; Fox 82, 25.\nMan tilode tó his hergeatwæn ðæs ðe man habban sceolde\nwhat was necessary for his heriots should be provided,\nCod. Dip. Kmbl. iii. 352, 16.\nMid his handcræfte hé teolode his and his geférena forðdǽda,\nHoml. Th. i. 392, 16.\nHi wunnon æfter wyrþscipe and tiledon (tiolodon,\ngódes hlisan mid gódum weorcum, Bt. 40, 4; Fox 240, 5.\nÐæt hé suá tilige ðære orsorgnesse mid ðære ánfealdnesse ðætte hé ðone ymboðonc ðæs wærscipes ne forlǽte\nut sic securitatem de simplicitate possideant, ut circumspectionem prudentiae non amittant,\nPast. 35; Swt. 237, 16.\nIc an ðæs landes Æffan, and heó tilige uncer begea sáwla þearfe ðǽron I grant the land to Æffe, and let her provide what is necessary for both our souls therefrom, Chart. Th. 495, 34: 497, 18. Laboratores syndon weorcmen ðe tilian sculon ðæs ðe eall þeódscype big sceall libban laboratores\nare workmen, that have to obtain by their efforts that by which all the nation has to live,\nL. I. P. 4; Th. ii. 306, 35: Beo. Th. 3651; B. 1823.\nHé sceal fela tola tilian\nhe must procure many tools,\n262, 27: 261, 10.\nSeó lufu tuddres tó tilianne\namor ortandi sobolis.\nPaulus him sylfan nánes lofes ne tilade\nPaul took no praise to himself;\nnec Paulus sibi aliquid imputavit,\nR. Ben. 4, 5.\nSe here tilode him ðæs ðe hí behófdan\nthe Danes provided themselves with what they needed,\nChr. 1006; Erl. 140, 16.\nHí heom metes tilodon,\n1016; Erl. 157, 3: Hexam. 17; Norm. 26, 9.\nIc lǽre ðæt ðú [ne?] fægenige óþerra manna gódes and heora æþelo tó ðon swíþe ðæt ðú ne tilige ðé selfum ágnes\nI advise you [not] to rejoice so much in other men's goodness and nobility, that you do not provide yourself with your own,\nBt. 30, 1; Fox108, 31.\nÐæt man him durh fixnoðe bigleofan tilige,\nHoml. Th. ii. 208, 19.\nTiliaþ eów freónda\nget friends for yourselves,\nÐÚ scealt mid earfoðnyssum ðé metes tilian,\n18, 15: Homl. Skt. i. 23, 219.\nNoe ongan to eorðan him ǽtes tilian\nNoe began to provide himself with food from the earth,\nCd. Th. 94, 6; Gen. 1557.\nHim tilian fylle on fǽgum,\nJudth. Thw. 24, 26; Jud. 208.\nHim metes tó tylienne,\nChr. 1052; Erl. 183, 20.\nof an object to which care, attention, is directed,\nto care for, attend to, work for, provide for\nÐonne ðú tilast ðín on eorðan ne sylþ heó ðé náne wæstmas\nwhen you try to get subsistence for yourself from the ground, it will give you no fruit,\nGen. 4, 12.\nÐonne se sacerd his on ða ilcan wísan tielaþ (tiolaþ, Cott. MSS.) ðe ðæt folc dóþ\nwhen the priest provides for himself in the same way that the people do,\nPast. 18; Swt. 133, 8.\nSe ðe ne gýmþ ðæra sceápa ac tylaþ his sylfes\nhe that heeds not the sheep, but takes care of himself,\nHoml. Th. i. 242, 1.\nSe ðe his ǽr tíde ne tiolaþ ðonne biþ his on tíd untilad\nhe that makes no provision for himself beforehand will be without provision when the time comes,\nBt. 29, 2; Fox 106, 3.\nHé wæs fiscere and mid ðam cræfte his teolode,\nHoml. Th. i. 394, 2.\nHé þearfendra þinga teolode\nhe attended to the concerns of the needy,\nPs. Th. 108, 30.\nHuntigan and fuglian and fiscian and his on gehwilce wísan tó ðære lǽnan tilian,\nShrn. 164, 6.\nto care for life,\nExon. Th. 81, 6; Cri. 1319: Salm. Kmbl. 322; Sal. 160.\nHié Norðanhymbra loud ergende wǽron and hiera tilgende (\nChr. 876; Erl. 78, 15.\nin a special sense of medical care,\nto cure, treat, tend, attend to\nSceal ðæs módes lǽce ǽr tilian ðæs ðe hé wénþ ðæt ðone mon ǽr mǽge gebrengan on færwyrde. Hwílum, ðeáh, ðǽr ðǽr mon óðres tiolaþ, ðǽr weaxð se óðer. Forðæm sceal se lǽce . . . tilian ðæs máran . . . Hwæðres ðara yfela is betere ǽr tó tilianne? Past. 62; Swt. 457, 10-22.\nÐara stówa sum raþe rotaþ, gif hire mon gímeleáslíce tilaþ,\nLchdm. ii. 84, 25.\n) his lǽcas,\nBd. 4, 32; S. 611, 19.\nBútan his man tilige hé biþ ymb þreó niht gefaren\nunless the patient be attended to, he will be dead in three days,\nLchdm. ii. 46, 18.\nHú mon scyle gebrocenes heáfdes tiligean,\nHira man sceal tilian mid wyrtdrencum,\nHwonan ic ðín tilian scyle\nqui modo sit tuae curationis,\nBt. 5, 3; Fox 10, 35.\nIV. with a dative,\nto cure, treat :-- Wífman gif heó tilaþ (curet )\nhíre cilde mid ǽnigum wiccecræfte,\nL. Ecg. P. iv. 20; Th. ii. 210, 17.\nV. with an accusative,\nSe ásolcena ðeówa ðe nolde tilian nán ðing his hláforde mid ðam befæstum punde,\nHoml. Th. ii. 552, 29.\nto attend to, bestow care on, care for,\nSe ðe ymbe ða eorðlícan spéda singallíce hogaþ, and ða écan gestreón ne teolaþ\nhe that is continually anxious about earthly wealth, and cares not for the eternal treasures,\nHoml. Th. ii. 372, 23.\nto treat, attend to\nHis lǽcas hine mid sealfum lange teolodon,\nGuthl. 22; Gdwin. 96, 15.\nÐæt land tó tilianne,\nChr. 1091; Erl. 228, 20. (c 1) without object :-- Ðá\nman oððe tilian sceolde oððe eft tilða gegaderian, 1097; Erl. 234, 24.\nVI. where the object for the sake of which an effort is made is pointed out by a preposition\nTó ðisum swicolum lífe wé swincaþ and tiliaþ and tó ðam tówerdan lífe wé tiliaþ hwónlíce\nwe labour and toil for this deceitful life, and for the future life we toil little,\nHoml. Skt. ii. 28, 168.\nVII. where the object of effort is expressed by an infinitive (simple or gerund), or a clause, to strive, attempt, endeavour, intend,\nÐæt ðe wé bécnan tiliaþ,\nMet. ii. 79.\nIc nǽfre ne teolade sittan on ánum willan mid ðam árleásum\ncum impiis non sedebo,\nPs. Th. 25, 5.\nÐá tilode hé ða stówe geclǽnsian\nstudens locum purgare,\nBd. 3, 23; S. 554, 26.\nHé hine monnum gécyþan teolode,\nBlickl. Homl. 165, 31.\nÐú tilast (tiolast,\nCott. MS.) wædle tó fliónne, Bt. 14, 2; Fox 44, 7: 10; Fox 30, l. Manege tiligaþ (tiliaþ, Cott. MS.) Gode to cwémanne, 39, 10; Fox 228, 13.\nIc tiode ðé tó lícianne,\nPs. Th. 25, 3.\nBd. 5, 24; S. 649, 11.\nHé tiolode (tilode,\nhié betwux him tó tóscádanne, Past. 47; Swt. 363, 1.\nHé teolode tó árísenne,\nBlickl. Homl. 219, 18.\nHié ða londlióde tiolode má ússa feónda willan tó gefremmanne ðonne úrne\nilli maiorem hosti quam mihi fauorem accomodantes efficere pergebant,\nNar. 6, 19.\nSwá hwylc man swá ðás scriftbóc tilige tó ábrecanne\nquicunque confessionale hoc violare conatus fuerit,\nL. Ecg. P. Addit.; Th. ii. 238, 8.\nÐæt hié tilgen (tiligen, Cott. MSS.) to kýðanne, Past. 47\nSwt. 363, 10.\nHe sceal tilian suá tó libbanne\nsic studet vivere,\n10; Swt. 61, 18.\nDa bilewitan sint tó herigenne forðæmðe hié simle snincaþ on ðæm ðæt hi tieligeaþ (tiliaþ, Cote. MSS. ) ðæt hié ne sculen leásunga secgan\nlaudandi sunt simplices, quod studeant numquam falsa dicere,\nPast. 35; Swt. 237, 8.\nÐín esne teolode ðæt hé ðíne sóðe word beeode\nservus tuus exercebatur in tuis justificationibus,\nPs. Th. 118, 23.\nÐæt wé teolian, ðæt wé sýn gearwe,\nBlickl. Homl. 125, 11.\nUton teolian ðæt ús ðás tída ídle ne gewítan,\n129, 36: 111, 18.\nHé sceal tilian ðæt hé lícige\ndebet studere se diligi,\nPast. 19; Swt. 147, 14: L. E. I. 28; Th. ii. 424, 26: Bt. 29, 3; Fox 106, 18: Met. 16,I. Tiligean, Ps. Th. 138, 17.\nHé ne onginþ tó tilianne, ðæt hé ðæt weorð ágife,\n[Sculdest thu neure finden land tiled . . . War sæ me tilede, þe erthe ne bar nan corn, Chr. 1137 ; Erl. 262, 25, 39. To teoliende efter istreone, O. E. Homl. i. 133, 13. Tulien after strene, ii. 155, 4. Heo tileden on eorðen. Laym. 1940. Ðat lond heo lette tilien, 2618. Ure Louerd tiled efter hore luue. A. R. 404, 14. Silence tileð hire, and heo itiled bringeð forð uode, 78, 15. Ase lomen uorte tilien mide þe heorte, 384, 17. In swinc ðu salt tilen ði mete, Gen. and Ex. 363. Lond to tilie, R. Glouc. 21, 9. Heo swonke and tilede here lyfiode, 41, 22. To taken his teme and tulyen (tilien, tilie) þe erthe, Piers P. 7, 2. Many wyntres men lyveden and no mete ne tulyeden (tylied, tiliden, tilieden, teleden), 14, 67. Ichave tyled him for that sore, Beves of Hamtoun (Halliwell's Dict.). Goth. ga-tilón to obtain: O. Sax. tilian (with gen.) to obtain: O. L. Ger. tilón festinare, exercitari: O. Frs. tilia to till, to beget: O. H. Ger. zilén studere, conari, niti, contendere, moliri, adniti; zilon (with gen).]\nv. teolian tylian telge.\nBosworth, Joseph. “tilian.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30493.