<sic>q<expan>ui</expan>ntodeci<expan>us</expan></sic><corr>q<expan>ui</expan>ntodeci[m]<expan>us</expan></corr></hi></foreign></add><note>O.15.000: The heading is divided after <foreign><hi><hi><hi>P</hi>assus</hi></hi></foreign>, so that it appears as two lines.</note>\n<l><hi><hi>A</hi></hi>C after my wakyng  it was wondre longe </l>\n<l> Er I koude kyndeli knowe  what was do<seg>-</seg>wel</l>\n<l><hi>A</hi>nd so my witt wexe & wanyede  til I a fool were</l>\n<l><hi>A</hi>nd sum lakkede my lijf  aloweden<note>O.15.4: OC<hi>2</hi> alone have the form <hi>aloweden</hi>; most <hi>B</hi> manuscripts have <hi>allowed</hi>.</note> it fewe</l>\n<l><hi>A</hi>nd leeten for a lorel  & loþ to reuerencen</l>\n<l><hi>L</hi>ordis or ladyes  or any lijf ellis</l>\n<l><hi>A</hi>s p<expan>er</expan>souns in pelure  & wiþ pendauntis of siluer</l>\n<l><hi>T</hi>o s<expan>er</expan>geauntis ne to swiche  seyde not ones</l>\n<l><hi>G</hi>od loke ȝow lordis  ne loutede fayre</l>\n<l><hi>Þ</hi>at folk helden me a fool  & in þat folye I rauede</l>\n<l><hi>T</hi>il resou<expan>n</expan> hadde ruþe on me  & rokkede me a<seg>-</seg>slepe</l>\n<l><hi>T</hi>il I seyȝ as it sorcery were  &<note>O.15.12: OC<hi>2</hi> alone have <hi>&</hi> in place of <hi>a</hi>.</note> sotil þing wiþ<seg>-</seg>alle</l>\n<l><hi>O</hi>on wiþ<seg>-</seg>outen tunge & teeþ  tolde me whider I schulde</l>\n<l><hi>A</hi>nd wher<seg>-</seg>of I cam & what kynde  I co<expan>n</expan>iurede hy<expan>m</expan> at þe laste</l>\n<l><hi>I</hi>f he were cristis creature  for cristis loue me to telle</l>\n<l><hi>I</hi> am c<expan>ri</expan>stis creature quod he  & c<expan>ri</expan>sten in many a place</l>\n<l><hi>I</hi>n cristis court I<seg>-</seg>knowe wel  & of his kyn a partye</l>\n<l><hi>I</hi>s neyþ<expan>er</expan> peter þe porter  ne poule wiþ his fauchou<expan>n</expan></l>\n<l><hi>Þ</hi>at wole defende me þe dore  dynge ich neu<expan>er</expan>e so late</l>\n<l><hi>A</hi>t mydnyȝt . at mydday  my voyce so is knowen<note>O.15.20: OC<hi>2</hi> alone have the form <hi>knowen</hi>; variants include <hi>yknowe</hi> (HmBLMR), <hi>y-knawen</hi> (C), <hi>well Iknowe</hi> (GF), and <hi>knowe</hi> (WCrY).</note></l>\n<l><hi>Þ</hi>at iche a creature of his court  welcomeþ me fayre</l>\n<l><hi>W</hi>hat ar ȝe callid in þat court quod I  among c<expan>ri</expan>stis peple</l>\n<l><hi>Þ</hi>e whiles I quyk was in þe coors quod he  called am I <foreign>anima</foreign></l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I wilne or<note>O.15.24: OC<hi>2</hi> alone have <hi>or</hi> in place of <hi>and</hi>.</note> wolde  <foreign>anim<expan>us</expan></foreign> ich hatte</l>\n<l><hi>A</hi>nd for þ<expan>a</expan>t I kan & knowe  called am I <foreign>mens</foreign></l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I make mone to god  <foreign>memoria</foreign> is my name</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I deme domes  & do as truþe techiþ</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne is <foreign>rac<expan>i</expan>o</foreign> my riȝt name  &<note>O.15.28: GYOC<hi>2</hi> alone include <hi>&</hi>.</note> resou<expan>n</expan> on englisch</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I fele þat folk telleþ  my first name is <foreign>sensus</foreign><note>O.15.29: A parasign, with a long horizontal stroke extending from the top, appears in the right margin. The hand responsible cannot be identified with certainty, but resembles hand 2.</note></l>\n<l><hi>A</hi>nd þat is witt & wisdam  þe welle of alle craftis</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne<note>O.15.31: OC<hi>2</hi> alone lack <hi>I</hi> before <hi>chalenge</hi>.</note> chalenge or chalenge not  clepe<note>O.15.31: YOC<hi>2</hi> alone have <hi>clepe</hi> in place of <hi>chepe</hi>.</note> or refuse</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne am <add>I</add> co<expan>n</expan>cience called  goddis clerk & his notarie</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I loue lelly  oure lord . & alle oþ<expan>er</expan></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne is leel loue my name  & in latyn <foreign>amor</foreign></l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne I flye fro þe flesch  & forsake þe careyne</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne am I spirit specheles  <foreign>spirit<expan>us</expan></foreign> þa<expan>n</expan>ne ich hatte</l>\n<l><hi>A</hi>ustyn & <sic>þso<add>i</add>dorus</sic><corr>[y]sidorus</corr>  eyþ<expan>er</expan> of hem boþe</l>\n<l><hi>N</hi>empnede me þus to name  now þ<expan>o</expan>u myȝtist<note>O.15.38: OC<hi>2</hi> alone have <hi>myȝtist</hi>; most other <hi>B</hi> manuscripts have <hi>myȝt</hi>.</note> chese</l>\n<l><hi>H</hi>ow þ<expan>o</expan>u coueytist to calle me  now knowest þ<expan>o</expan>u alle my names</l>\n<l><add><foreign><hi>A<expan>n</expan>i<expan>m</expan>a p<expan>ro</expan> diu<expan>er</expan>sis acc<expan>i</expan>o<expan>n</expan>ib<expan>us</expan> diu<expan>er</expan>sa no<expan>m</expan>i<expan>n</expan>a sortit<expan>ur</expan> / du<expan>m</expan> viuificat corp<expan>us</expan>  a<expan>n</expan>i<expan>m</expan>a e<expan>st</expan> / du<expan>m</expan> vult  anim<expan>us</expan> e<expan>st</expan> / du<expan>m</expan> scit  mens e<expan>st</expan> / du<expan>m</expan> recolit  memoria e<expan>st</expan> / du<expan>m</expan> iudicat  rac<expan>i</expan>o e<expan>st</expan> / du<expan>m</expan> sentit  sensus e<expan>st</expan> / du<expan>m</expan> amat  amor e<expan>st</expan> du<expan>m</expan> negat vel <expan>con</expan>sentit  <expan>con</expan>scie<expan>n</expan>cia e<expan>st</expan> / du<expan>m</expan> spirat  sp<expan>irit</expan>us est . <hi>.</hi></hi></foreign><note>O.15.40: This line begins in the right margin of l. 39 and breaks after <foreign><hi>diu<expan>er</expan>sis</hi></foreign>, <foreign><hi>scit </hi></foreign>, and <foreign><hi>sensus e<expan>st</expan> du<expan>m</expan></hi></foreign>, wrapping around to occupy the next three full line spaces.</note></add></l>\n<l><hi>Ȝ</hi>e been as a bischop quod I  al bourdynge þat tyme</l>\n<l><hi>F</hi>or bisschoppis yblissid  beren many names</l>\n<l><foreign><hi>P</hi>resul & pontifex</foreign>  and <foreign>metropolitanus</foreign></l>\n<l><hi>A</hi>nd oþ<expan>er</expan>e names an heep  <foreign>episcopus</foreign> & <foreign>pastor</foreign></l>\n<l><hi>Þ</hi>at is soþ seyde he  now I se þi wille</l>\n<l><hi>Þ</hi><expan>o</expan>u woldest knowe & ku<expan>n</expan>ne  þe cause of alle her names</l>\n<l><hi>A</hi>nd of myn if þ<expan>o</expan>u myȝtist  me þinkeþ bi þi speche</l>\n<l><hi>Ȝ</hi>he sire I seyde bi so  no man were a<seg>-</seg>greued</l>\n<l><hi>A</hi>lle þe science vndir su<expan>n</expan>ne  & alle þe sutil craftes</l>\n<l><hi>I</hi> wolde knowe & ku<expan>n</expan>ne  kyndeli in myn herte</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne art þ<expan>o</expan>u vnp<expan>ar</expan>fiȝt quod he  & oon . of prides knyȝtis</l>\n<l><hi>F</hi>or swich a lust & likyng  lucifer fel from heuene</l>\n<l><foreign><hi><hi>P</hi>ona<expan>m</expan> pede<expan>m</expan> meu<expan>m</expan> in aq<expan>ui</expan>lone  & si<expan>mi</expan>lis ero altissi<expan>m</expan>o</hi></foreign></l>\n<l><hi>I</hi>t were aȝens kynde quod he  & al kyns resou<expan>n</expan></l>\n<l><hi>Þ</hi><expan>a</expan>t any creature schulde ku<expan>n</expan>ne al  except crist oone</l>\n<l><hi>A</hi>ȝens swiche salomon spekiþ  & dispisiþ her wittis</l>\n<l><add>And seiþ . <foreign><hi>sic<expan>u</expan>t qui mel comedit m<expan>u</expan>ltu<expan>m</expan>  no<expan>n</expan> e<expan>st</expan> <add>ei</add> bonu<expan>m</expan> . s<expan>ic</expan> q<expan>ui</expan> sc<expan>ru</expan>tator e<expan>st</expan> magestat<expan>is</expan> opp<expan>ri</expan>mit<expan>ur</expan> a gl<expan>or</expan>ia</hi></foreign><note>O.15.57: This line begins in the right margin of l. 56, breaks after <foreign><hi>qui</hi></foreign>, and wraps around to occupy the next full line space, ending in the right margin.</note></add></l>\n<l><hi>T</hi>o englische men . þis is to mene  þat mowen speke & here</l>\n<l><hi>Þ</hi>e man þat myche hony eteþ  his mawe it engleymeþ</l>\n<l><hi>A</hi>nd þe more þ<expan>a</expan>t a man  of good mater hereþ</l>\n<l><hi>B</hi>ut he do þ<expan>er</expan><seg>-</seg>after  it dooþ hym double scathe</l>\n<l><foreign><hi>B</hi>eat<expan>us</expan> e<expan>st</expan> .</foreign> seiþ seynt Bernard  <foreign>q<expan>ui</expan> sc<expan>ri</expan>pturas legit</foreign></l>\n<l><foreign><hi>E</hi>t v<expan>er</expan>ba vertit in op<expan>er</expan>a</foreign>  fulliche to his power</l>\n<l><hi>C</hi>oueytise to kunne  & to knowe science</l>\n<l><hi>P</hi>ullede<note>O.15.65: OC<hi>2</hi> alone have <hi>Pullede</hi>; most <hi>B</hi> manuscripts have <hi>Putte</hi>.</note> out of p<expan>ar</expan>adice  adam & eue</l>\n<l><add><foreign><hi>Scie<expan>n</expan>cie appetit<expan>us</expan> ho<expan>m</expan>i<expan>n</expan>em i<expan>m</expan>mortalitat<expan>is</expan> gl<expan>or</expan>iam spoliau<expan>i</expan>t </hi> .</foreign><note>O.15.66: This line is written in the right margin. It is divided after <foreign><hi>mortalitat<expan>is</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>nd riȝt as hony is yuele to defye  & engleymeþ þe mawe</l>\n<l><hi>R</hi>iȝt so . þat þoruȝ resou<expan>n</expan>  wolde þe rote knowe </l>\n<l><hi>O</hi>f god . & of hise myȝtis  his grace it lettiþ</l>\n<l><hi>F</hi>or in þe likyng . lijþ a pride  & a likhams coueytise</l>\n<l><hi>A</hi>ȝens cristis cou<expan>n</expan>ceyl  & alle clerkis techyng</l>\n<l><add> Þat is . <foreign><hi>no<expan>n</expan> pl<expan>us</expan> sap<expan>er</expan>e q<expan>uam</expan> o<expan>po</expan>r<expan>tet</expan> sap<expan>er</expan>e .</hi></foreign><note>O.15.72: This line is written in the right margin. It is divided after <foreign><hi>q<expan>uam</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>F</hi>reris & fele oþ<expan>er</expan>e maystris  þat to lewede men p<expan>re</expan>chen</l>\n<l><hi>M</hi>euen materes i<expan>m</expan>mesurables  to tellen of þe t<expan>ri</expan>nite</l>\n<l><hi>A</hi>nd<note>O.15.75: OC<hi>2</hi> alone have <hi>And</hi> in place of <hi>That</hi>.</note> ofte tymes þe lewed peple  of her beleue douten</l>\n<l><hi>B</hi>etter to bileue were<note>O.15.76: OC<hi>2</hi> alone have <hi>to bileue were</hi>; variants include <hi>were</hi> (M), <hi>byleue were</hi> (L), <hi>beleue were</hi> (Hm), <hi>beleue where</hi> (Cr<hi>1</hi>), <hi>to leue were</hi> (YCr<hi>23</hi>GCCot), <hi>to leue weren</hi> (BmBo), <hi>byleue</hi> (R), and <hi>it were</hi> (WF).</note> many  doctouris . swich techyng</l>\n<l><hi>A</hi>nd telle men of þe ten comau<expan>n</expan>deme<expan>n</expan>t<expan>es</expan>  & touche þe seuene sy<expan>n</expan>nes</l>\n<l><hi>A</hi>nd of þe b<expan>ra</expan>unches þat boriounen of hem  & brynge<expan>n</expan> me<expan>n</expan> to helle</l>\n<l><hi>A</hi>nd how þat folk in folies  myspenden her fyue wittis</l>\n<hi>Pride of <lb/>\nFreris</hi><note>O.15.80: The rubric is divided after <hi>of</hi>, so that it appears as two lines.</note>\n<l><hi>A</hi>s wel freris as oþ<expan>er</expan>e folk  foliliche þei spenden<note>O.15.80: YOC<hi>2</hi>M alone have <hi>þei spenden</hi>; variants include <hi>spenen</hi> (CrCLR) and <hi>speken</hi> (B).</note></l>\n<l><hi>I</hi>n housyng in hateryng  & hye clergie schewynge</l>\n<l><hi>M</hi>ore for pompe þan for pure charite  þe peple woot þe soþe</l>\n<l><hi>Þ</hi><expan>a</expan>t I ne<note>O.15.83: YOC<hi>2</hi> alone include <hi>ne</hi>.</note> lye not . loo  for lordis ȝe plesen</l>\n<l><hi>A</hi>nd reu<expan>er</expan>encen þe riche  þe raþ<expan>er</expan> for her goodis<note>O.15.84: OC<hi>2</hi> alone have <hi>goodis</hi> in place of <hi>siluer</hi>.</note></l>\n<l><foreign><hi><hi>C</hi>onfu<expan>n</expan>da<expan>n</expan>t<expan>ur</expan> o<expan>mn</expan>es q<expan>ui</expan> adora<expan>n</expan>t sculptilia & c<expan>etera</expan> & ali<expan>bi</expan> / vt q<expan>ui</expan><expan>d</expan> diligit<expan>is</expan> vanitate<expan>m</expan> & q<expan>ue</expan>ritis mendaciu<expan>m</expan></hi></foreign><note>O.15.85: This line is divided after <foreign><hi>vanitate<expan>m</expan></hi></foreign>, and a red parasign precedes the second line of text.</note></l>\n<hi>Freris</hi><note>O.15.86: The letter <V>, about two lines in height, appears in the extreme right margin, written apparently by hand 2.</note>\n<l><hi>G</hi>o to þe glose of þe vers  ȝe grete clerkis </l>\n<l><hi>I</hi>f I lye on ȝow to my lewede witt  ledeþ me to brennyng</l>\n<l><hi>F</hi>or as it semeþ . ȝe forsaken  no mannes almesse</l>\n<l><hi>O</hi>f vsureris of horis  of auarouse chapmen</l>\n<l><hi>A</hi>nd louten to þeise lordis  þat mowen lene ȝow nobles</l>\n<l><hi>A</hi>ȝeyn ȝoure rule & religiou<expan>n</expan>  I take record of <expan>iesus</expan></l>\n<l><hi>Þ</hi>at seyde to hise disciplis  <foreign><hi>ne sitis p<expan>er</expan>sonaru<expan>m</expan> acceptores</hi></foreign></l>\n<l><hi>O</hi>f þis mateer I myȝte  make a longe bible</l>\n<l><hi>A</hi>c of curatouris of c<expan>ri</expan>sten peple  as clerkys<note>O.15.94: An irregular tear in the vellum, present at the time of copying, appears between <hi>clerkys</hi> and <hi>beren</hi>.</note> beren witnesse </l>\n<l><hi>I</hi> schal tellen it for truþes sake  take heed . who<seg>-</seg>so likiþ</l>\n<l><hi>A</hi>s holynesse & honeste  out of holy chirche sprediþ</l>\n<l><hi>Þ</hi>oruȝ lele libbynge men  þat goddis lawe techen</l>\n<l><hi>R</hi>iȝt so . out of holy chirche  alle yueles spreden</l>\n<l><hi>Þ</hi>ere imp<expan>ar</expan>fiȝt preesthode is  p<expan>re</expan>chouris & techeris</l>\n<l><hi>A</hi>nd see it bi ensau<expan>m</expan>ple  in som<expan>er</expan><seg>-</seg>tyme on trowes</l>\n<l><hi>Þ</hi><expan>er</expan>e su<expan>m</expan>me bowis been leued  & su<expan>m</expan>me beren noon</l>\n<l><hi>Þ</hi><expan>er</expan>e is a myscheef in þe moore  of swiche man<expan>er</expan>e bowis</l>\n<l><hi>R</hi>iȝt so p<expan>er</expan>souns & preestis  & p<expan>re</expan>chouris of holi chirche</l>\n<l><hi>Þ</hi>at arn rote of þe riȝt feiþ  to rule þe peple</l>\n<l><hi>A</hi>c þ<expan>er</expan>e þe rote is roten  resoun woot þe soþe</l>\n<l><hi>S</hi>chal neu<expan>er</expan>e floure ne fruyt  ne fayre leef be grene</l>\n<l> For<seg>-</seg>þi wolden<note>O.15.107: O alone has the form <hi>wolden</hi> in place of <hi>wolde</hi>.</note> ȝe lettred men leue  þe lecherie of cloþing</l>\n<l> And be kynde . as fel<note>O.15.108: GOC<hi>2</hi> alone have <hi>fel</hi> in place of <hi>bifel</hi>.</note> for clerkis  & curteys of cristis goodis</l>\n<l> Trewe of ȝoure tunge  & of ȝoure tayl boþe</l>\n<l> And hate to here harlotrie  & not to vndirfonge </l>\n<l> Tyþes of vntrewe þing  ytilied or chaffared</l>\n<l> Loþe weren lewede men  but þei ȝoure lore foloweden<note>O.15.112: OC<hi>2</hi> alone have the form <hi>foleweden</hi> in place of <hi>folwede</hi>.</note></l>\n<l> And amenden hem þat mysdoon  more for ȝoure ensau<expan>m</expan>ples </l>\n<l> Þan for to p<expan>re</expan>che & p<expan>re</expan>uen it not  ypocrisie it semeþ</l>\n<l> For ypocrisye in latyn  is likned to a dong<seg>-</seg>hil</l>\n<l> Þat were besnewid wiþ snow  & snakes wiþ<seg>-</seg>Inne</l>\n<l> Or to a wal þat were whyȝt<seg>-</seg>lymed  wiþ<seg>-</seg>out & foul wiþ<seg>-</seg>inne</l>\n<l> Riȝt so many preestis  prechouris & p<expan>re</expan>latis</l>\n<l> Arn emblaunched wiþ <foreign>bele p<expan>ar</expan>oles</foreign>  & wiþ cloþes also</l>\n<l> Ac ȝoure werkis & wordis þ<expan>er</expan><seg>-</seg>vndir  arn ful vnlouelich</l>\n<l> Iohanne<note>O.15.121: OC<hi>2</hi> alone lack <s> in <hi>Iohannes</hi>.</note> c<expan>ri</expan>sostom<expan>us</expan>  of clerkis spekiþ & preestis</l>\n<l><add><foreign><hi>Sic<expan>ut</expan> de te<expan>m</expan>plo o<expan>mn</expan>e bonu<expan>m</expan> eg<expan>re</expan>dit<expan>ur</expan>  Sic de te<expan>m</expan>plo o<expan>mn</expan>e malu<expan>m</expan> p<expan>ro</expan>cedit / Si sac<expan>er</expan>dociu<expan>m</expan> i<expan>n</expan>tegru<expan>m</expan> fu<expan>er</expan>it  tota floreret<note>O.15.122: OC<hi>2</hi> alone have <foreign><hi>floreret</hi></foreign> in place of <foreign><hi>floret</hi></foreign>.</note> ecc<expan>les</expan>ia / Si a<expan>ut</expan>e<expan>m</expan> corruptu<expan>m</expan> fu<expan>er</expan>it  o<expan>mn</expan>i<expan>u</expan>m fides marcida e<expan>st</expan> / Si sac<expan>er</expan>dociu<expan>m</expan> fu<expan>er</expan>it i<expan>n</expan> p<expan>e</expan>cc<expan>a</expan>tis  tot<expan>us</expan> p<expan>o</expan>p<expan>u</expan>l<expan>u</expan>s conu<expan>er</expan>tit<expan>ur</expan> ad p<expan>ec</expan>cand<expan>um</expan> / Sic<expan>ut</expan> cu<expan>m</expan> vid<expan>er</expan>is arbore<expan>m</expan> marcida<expan>m</expan> & pallida<expan>m</expan>  i<expan>n</expan>telligis q<expan>uod</expan> viciu<expan>m</expan> h<expan>ab</expan>et in radice / Ita cu<expan>m</expan> vid<expan>er</expan>is p<expan>o</expan>p<expan>u</expan>l<expan>u</expan>m i<expan>n</expan>disciplinatu<expan>m</expan> & irreligiosu<expan>m</expan>  s<expan>i</expan>n<expan>e</expan> dubio . sacerdociu<expan>m</expan> eius non est sanu<expan>m</expan></hi></foreign><note>O.15.122: This line begins in the right margin of l. 121, breaks after <foreign><hi>eg<expan>re</expan>dit<expan>ur</expan> </hi></foreign>, <foreign><hi>ec<expan>c</expan>les<expan>ia</expan> Si</hi></foreign>, <foreign><hi>con-</hi></foreign> in <foreign><hi>conu<expan>er</expan>tit<expan>ur</expan></hi></foreign>, <foreign><hi>viciu<expan>m</expan></hi></foreign>, and <foreign><hi>sacer-</hi></foreign> in <foreign><hi>sacerdociu<expan>m</expan> eius</hi></foreign>, wraps around to occupy the next four full line spaces, and ends at bottom right of the fifth line. A red parasign precedes the last line of the text, which is followed by five ticks in black and red.</note></add></l>\n<l><hi>I</hi>f<note>O.15.123: The initial capital is larger than usual and decorated with flourishes.</note> lewede men wisten  what þis latyn meneþ</l>\n<l><hi>A</hi>nd who was myn autour  myche wondir me þinkeþ</l>\n<l><hi>B</hi>ut if many a preest heer<note>O.15.125: OC<hi>2</hi> alone have <hi>heer</hi> in place of some variant of <hi>bere</hi>.</note>  for her baslardis & her brohchis</l>\n<l><hi>S</hi>chulden go synge s<expan>er</expan>uyseles  wiþ sire philip þe sparwe<note>O.15.126: OC<hi>2</hi> alone substitute this line for the completely different one which appears in other manuscripts and which Kane and Donaldson render as "[And beere] bedes in hir hand and a book vndir hir arme." See Skeat's note in Vol. II, 218. In his description of this manuscript in the endleaves, Skeat writes: "There is one variation in it which must not be passed over, viz. the allusion to Sir Philip the Sparrow in the line 'Schulden go synge seruyseles / wiþ sire philip þe sparwe' which, as explained in the footnote to xv. 119, is totally different from the corresponding line in the other copies."</note></l>\n<l><hi>S</hi>ire ion & sire ieffrey  han gyrdeles<note>O.15.127: OC<hi>2</hi>F alone have the plural form.</note> of siluer</l>\n<l><hi>A</hi> baslard &<note>O.15.128: O alone lacks <hi>a</hi> before <hi>ballok-knyf</hi>.</note> ballok<seg>-</seg>knyf  &<note>O.15.128: OC<hi>2</hi>F alone have <hi>&</hi> in place of <hi>wiþ</hi>.</note> barres<note>O.15.128: OC<hi>2</hi> alone have <hi>barres</hi> in place of <hi>botons</hi>.</note> ou<expan>er</expan><seg>-</seg>gylt</l>\n<l><hi>A</hi>c a porthos þat schulde be his plow  <foreign>placebo</foreign> to segge</l>\n<l><hi>H</hi>adde he neu<expan>er</expan>e<note>O.15.130: An irregular tear in the vellum, present at the time of copying, appears between <hi>neuere</hi> and <hi>seruyse</hi>.</note> s<expan>er</expan>uyse to saue sylu<expan>er</expan> þ<expan>er</expan>to  for spendyng at ale<note>O.15.130: OC<hi>2</hi> alone have <hi>for spendyng at ale</hi>; all other beta witnesses have <hi>seiþ it with ydel wille</hi>. Kane and Donaldson divide the line into two, the second with a conjectural a-verse.</note></l>\n<l><hi>A</hi>llas ȝe lewede men  myche lesen<note>O.15.131: OC<hi>2</hi> alone have the form <hi>lesen</hi> in place of <hi>lese</hi>.</note> ȝe on preestis</l>\n<l><hi>A</hi>c þing þat wickidlich is wonnen<note>O.15.132: OC<hi>2</hi> alone have the form <hi>wonnen</hi>; most <hi>B</hi> manuscripts have <hi>wonne</hi>.</note>  & wiþ false sleyȝtis</l>\n<l><hi>W</hi>olde neu<expan>er</expan>e . of witty god þe witt  but wickide me<expan>n</expan> it hadde</l>\n<l><hi>Þ</hi>e whyche arn preest<expan>is</expan> i<expan>m</expan>p<expan>ar</expan>fiȝt  & p<expan>re</expan>chouris after siluer</l>\n<l><hi>S</hi>ectouris & suddenes  somono<expan>ur</expan>s & her lemmans</l>\n<l><hi>Þ</hi>is þat wiþ gyle was geten  vng<expan>ra</expan>ciousli is spendid</l>\n<l><hi>S</hi>o harlottis & hores  arn holpen þoruȝ<note>O.15.137: OC<hi>2</hi> alone have <hi>þoruȝ</hi>; all other beta witnesses have <hi>wiþ</hi>.</note> swiche goodis</l>\n<l><hi>A</hi>nd goddis folk for defaute þ<expan>er</expan>of  forfaren & spillen</l>\n<l><hi>C</hi>uratouris of holy chirche  as clerkis þat been auarouse</l>\n<l><hi>L</hi>iȝtlich þat þei leuen  losellis it habben</l>\n<l><hi>O</hi>r dyen intestat  & þa<expan>n</expan>ne þe bischop entreþ</l>\n<l><hi>A</hi>nd makeþ myrþe þ<expan>er</expan><seg>-</seg>wiþ  & his men boþe</l>\n<l><hi>A</hi>nd seggen . he was a nygard  þat no good myȝte spare</l>\n<l><hi>T</hi>o freend ne to fremde  þe feend haue his soule</l>\n<l><hi>F</hi>or a wrecchid hous he helde  al his lijf<seg>-</seg>tyme</l>\n<l><hi>A</hi>nd þat he sparede & bisperde  spende we in myrþe</l>\n<l><hi>B</hi>e þei lered . be þei lewide<note>O.15.147: OC<hi>2</hi> alone include both occurrences of <hi>þei</hi>; although HmBM also have <hi>Be</hi>, most <hi>B</hi> manuscripts have <hi>By lered by lewed</hi>.</note>  þat loþ is to spende</l>\n<l><hi>Þ</hi>us goon her goodis  be þe goost faren</l>\n<l><hi>A</hi>c for goode men god woot  greet deel men maken</l>\n<l><hi>A</hi>nd bymeneþ goode mete<seg>-</seg>ȝyueris  & i<expan>n</expan> mynde hauen </l>\n<l><hi>I</hi>n<note>O.15.151: The initial capital is decorated with a flourish.</note> preyeris & i<expan>n</expan> penau<expan>n</expan>ce  & i<expan>n</expan> p<expan>ar</expan>fiȝt charite</l>\n<l><hi>W</hi>hat is charite quod I þoo  a childisch þing he seyde</l>\n<l><add><foreign><hi><hi>N</hi>isi efficiamini sic<expan>ut</expan> p<expan>ar</expan>uuli no<expan>n</expan> i<expan>n</expan>t<expan>ra</expan>bit<expan>is</expan> & c<expan>etera</expan></hi></foreign><note>O.15.153: This line is written in the right margin. It is divided after <foreign><hi>efficiamini</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>W</hi>iþ<seg>-</seg>oute<expan>n</expan> fau<expan>n</expan>tee<note>O.15.154: OC<hi>2</hi> alone have the form <hi>fauntee</hi>; most <hi>B</hi> manuscripts have <hi>faunteltie</hi>.</note> or folye  a fre liberal wille </l>\n<l><hi>W</hi>here schulde<expan>n</expan><note>O.15.155: O alone has the form <hi>schulde<expan>n</expan></hi> in place of <hi>sholde</hi>.</note> me<expan>n</expan> fynde swich a freend  w<expan>i</expan>t<expan>h</expan> so fre an herte</l>\nwille</hi><note>O.15.156: The rubric is divided after <hi>Longe</hi>, so that it appears as two lines.</note>\n<l><hi>I</hi><note>O.15.156: The initial capital is decorated with a flourish.</note> haue lyued in londe quod I  my name is longe wille </l>\n<l><hi>A</hi>nd fonde I neu<expan>er</expan>e ful charite  bifore ne bi<seg>-</seg>hynde</l>\n<l><hi>M</hi>en been m<expan>er</expan>cyable to me<expan>n</expan>dynau<expan>n</expan>tis  & to þe<note>O.15.158: OC<hi>2</hi> alone include <hi>þe</hi>.</note> pore</l>\n<l><hi>A</hi>nd wolen lene þ<expan>er</expan>e þei leuen<note>O.15.159: OC<hi>2</hi> alone have the form <hi>leuen</hi>; most <hi>B</hi> manuscripts have <hi>leue</hi>.</note>  lelli to be payed</l>\n<l><hi>A</hi>c charite þat poule p<expan>re</expan>cheþ<note>O.15.160: OC<hi>2</hi> alone have <hi>p<expan>re</expan>cheþ</hi> in place of <hi>preiseþ</hi>.</note> best  & moost pleseþ oure saueo<expan>ur</expan></l>\n<l><hi>A</hi>s . <foreign><hi>no<expan>n</expan> i<expan>n</expan>flat<expan>ur</expan> . no<expan>n</expan> e<expan>st</expan> ambic<expan>i</expan>osa . no<expan>n</expan> q<expan>ue</expan>rit que sua su<expan>n</expan>t</hi></foreign></l>\n<l><hi>I</hi><note>O.15.162: The initial capital is accompanied by a flourish.</note> seyȝ neu<expan>er</expan>e swich a man  so me god helpe</l>\n<l><hi>Þ</hi><expan>a</expan>t he ne wolde aske after his  & oþ<expan>er</expan><seg>-</seg>wyle coueyte </l>\n<l><hi>Þ</hi>ing þat nediþ hym not  & nyme it if he myȝte</l>\n<l><hi>C</hi>lerkis tellen<note>O.15.165: OC<hi>2</hi> alone have <hi>tellen</hi> in place of some variant of correctly alliterating <hi>kennen</hi>.</note> me þ<expan>a</expan>t crist  is . in alle places</l>\n<l><hi>A</hi>c I seyȝ hym<note>O.15.166: OC<hi>2</hi> alone lack <hi>neuere</hi> before <hi>soþeli</hi>.</note> soþeli  but as my<seg>-</seg>self in a myrour</l>\n<l><add><foreign><hi>Ita in enigmate . tu<expan>n</expan>c facie ad faciem</hi></foreign><note>O.15.167: This line is written in the right margin. It is divided after <foreign><hi>facie</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>nd so I trowe truly  bi þat men tellen of charite</l>\n<l><hi>I</hi>t is not champiou<expan>n</expan>s fiȝt  ne chaffare as I trowe</l>\n<l><hi>C</hi>harite quod he ne chaffareþ not  ne chalengeþ ne craueþ </l>\n<l><hi>A</hi>s proude of a peny  as of a pound of gold</l>\n<l><hi>A</hi>nd is as glad of a gowne  of a grey russet</l>\n<l><hi>A</hi>s of a tunycle of tarse  or of tried scarlet</l>\n<l><hi>H</hi>e is glad wiþ al glad  & good til alle wickide</l>\n<l><hi>A</hi>nd leneþ & loueþ alle  þat oure lord made</l>\n<l><hi>C</hi>urseþ he no creature  ne<note>O.15.176: HmOC<hi>2</hi> alone lack <hi>he</hi> before <hi>can</hi>.</note> can bere no wraþþe</l>\n<l><hi>N</hi>e no likyng haþ to lye  ne lawȝhe men to scorn</l>\n<l><hi>A</hi>l þat men seyen . he lat it soþ  & in solace takeþ</l>\n<l><hi>A</hi>nd alle man<expan>er</expan>e mescheues  in myldenesse he suffreþ</l>\n<l><hi>C</hi>oueytiþ he noon erþeli good  but heuene<seg>-</seg>riche blisse</l>\n<l><hi>H</hi>aþ he any rentes or richesse  or any riche freendis </l>\n<l><hi>O</hi>f rentes ne of richesse  reccheþ he neu<expan>er</expan>e</l>\n<l><hi>F</hi>or a freend þat fyndeþ hym  faylede hym neu<expan>er</expan>e at nede</l>\n<l><foreign><hi><hi>F</hi>iat voluntas tua</hi></foreign>  fyndiþ hym eu<expan>er</expan>e<seg>-</seg>more</l>\n<l><hi>A</hi>nd if he soupe . he etiþ but a soppe  of <foreign>spera in deo</foreign></l>\n<l><hi>H</hi>e can portreye<note>O.15.186: OC<hi>2</hi> alone lack <hi>wel</hi> before <hi>þe</hi>.</note> þe pat<expan>er</expan><seg>-</seg>nost<expan>er</expan>  & peynte it wiþ auees</l>\n<l><hi>A</hi>nd oþ<expan>er</expan><seg>-</seg>wyle he is wone  to wende on pilg<expan>ri</expan>mage</l>\n<l><hi>Þ</hi><expan>er</expan>e pore men & p<expan>ri</expan>soun<expan>er</expan>s been<note>O.15.188: OC<hi>2</hi> alone have <hi>been</hi> in place of some variant of <hi>liggen</hi>.</note>  her p<expan>ar</expan>dou<expan>n</expan> to haue</l>\n<l><hi>Þ</hi>ouȝ he bere hem no breed  he bereþ hem swetter<note>O.15.189: OC<hi>2</hi> alone lack a noun after <hi>swetter</hi>; most B manuscripts have <hi>liflode</hi>.</note></l>\n<l><hi>L</hi>oueþ hem as oure lord biddiþ  & lokeþ how þei faren</l>\n<l><hi>A</hi>nd wha<expan>n</expan>ne he <add>is</add> wery of þat werk  þa<expan>n</expan>ne wole he su<expan>m</expan><seg>-</seg>tyme</l>\n<l><hi>L</hi>abouren in lauendrie<note>O.15.192: OC<hi>2</hi>F alone lack <hi>wel</hi> before <hi>þe</hi>.</note>  þe lenkþe of a myle</l>\n<l><hi>A</hi>nd ȝerne in<seg>-</seg>to ȝouþe  & ȝepli speke<note>O.15.193: A caret/punctus appears in the extreme right margin. Correction of <hi>speke</hi> may have been intended, since the reading of <hi>Bx</hi> is <hi>seche</hi>.</note></l>\n<l><hi>P</hi>ride . wiþ al þe ap<expan>ur</expan>tenau<expan>n</expan>ce  & pakken hem to<seg>-</seg>gyd<expan>er</expan>es</l>\n<l><hi>A</hi>nd bowken hem at his brest  & beten hem clene</l>\n<l><hi>A</hi>nd leggen on . longe  wiþ <foreign>laboraui in gemitu meo</foreign></l>\n<l><hi>A</hi>nd wiþ warm water at hise yen  wasschen hem after </l>\n<l><hi>A</hi>nd þa<expan>n</expan>ne he syngeþ wha<expan>n</expan>ne he dooþ so  & su<expan>m</expan><seg>-</seg>tyme seiþ wepynge</l>\n<l><add><foreign><hi>Cor <expan>con</expan>t<expan>ri</expan>tu<expan>m</expan></hi> & <hi>hu<expan>m</expan>iliatu<expan>m</expan><note>O.15.199: OC<hi>2</hi>F alone lack <foreign><hi>deus</hi></foreign> before <foreign><hi>non</hi></foreign>.</note> no<expan>n</expan> despicies</hi></foreign><note>O.15.199: This line is written in the right margin. It is divided after <hi><expan>con</expan>t<expan>ri</expan>tu<expan>m</expan></hi>, and a red parasign precedes the ampersand.</note></add></l>\n<l><hi>B</hi>i c<expan>ri</expan>st I wolde þ<expan>a</expan>t I knewe hy<expan>m</expan>  no creature leu<expan>er</expan>e</l>\n<l><hi>W</hi>iþ<seg>-</seg>oute<expan>n</expan> help of peers plowman quod he  his p<expan>er</expan>soone seest<seg>-</seg>þ<expan>o</expan>u neu<expan>er</expan>e</l>\n<l><hi>W</hi>her clerkis knowen hym quod I  þat kepen holy chirche</l>\n<l><hi>C</hi>lerkis han no knowyng quod he  but bi werkis & wordis</l>\n<l><hi>A</hi>c peers þe plowman  p<expan>ar</expan>ceyuede<note>O.15.204: OC<hi>2</hi>C alone have the preterite form.</note> more depper</l>\n<l><hi>W</hi>here is þe wille & wherfore  þ<expan>a</expan>t many a<note>O.15.205: GOC<hi>2</hi> alone include <hi>a</hi>.</note> wiȝt suffreþ</l>\n<l><add><foreign><hi>Et vidit d<expan>eu</expan>s cogitac<expan>i</expan>o<expan>n</expan>es eo<expan>rum</expan></hi></foreign><note>O.15.206: This line is written in the right margin. It is divided after <foreign><hi>d<expan>eu</expan>s</hi></foreign>, and a red parasign precedes the second line of text, which appears above the first.</note></add></l>\n<l><hi>F</hi>or þ<expan>er</expan> arn ful proude<seg>-</seg>herted men  pacient of tunge</l>\n<l><hi>A</hi>nd buxu<expan>m</expan> as of beryng  to burgeys & to lordis</l>\n<l><hi>A</hi>nd to pore peple  han pep<expan>er</expan> in þe nose</l>\n<l><hi>A</hi>nd as a lyou<expan>n</expan> he lokeþ  þ<expan>er</expan>e men lakken hise werkis</l>\n<l><hi>F</hi>or þ<expan>er</expan> arn begg<expan>er</expan><add>s</add> & bidders  bedemen as it were</l>\n<l><hi>L</hi>oken as lambren  & semen lijf<seg>-</seg>holy</l>\n<l><hi>A</hi>c it is more to haue her mete  in swich esy man<expan>er</expan>e</l>\n<l><hi>Þ</hi>a<expan>n</expan> for penau<expan>n</expan>ce or p<expan>ar</expan>fiȝtnesse  þe pou<expan>er</expan>t þat swiche taken</l>\n<l><hi>Þ</hi><expan>er</expan>fore bi colour ne bi clergie  knowe schalt þ<expan>o</expan>u hym neu<expan>er</expan>e</l>\n<l><hi>N</hi>eiþ<expan>er</expan> þoruȝ wordis ne werkis  but þoruȝ wille one</l>\n<l><hi>A</hi>nd þat knowiþ no clerk  ne creature in erþe</l>\n<l><hi>B</hi>ut peers þe plowman  <foreign><hi>petrus id est <expan>christus</expan></hi></foreign></l>\n<l><hi>F</hi>or he is not in losellis<note>O.15.219: Cr<hi>2</hi>OC<hi>2</hi> alone have <hi>losellis</hi>; most <hi>B</hi> manuscripts have <hi>lolleris</hi></note>  ne in land<seg>-</seg>lep<expan>er</expan>s h<expan>er</expan>emytis</l>\n<l><hi>N</hi>e in ankris þ<expan>er</expan>e a box hangeþ  alle swiche þei fayten</l>\n<l><hi>F</hi>y on faytouris  and <foreign>in fautores suos</foreign></l>\n<l><hi>F</hi>or charite is goddis champiou<expan>n</expan>  & as a good chyld . heende</l>\n<l><hi>A</hi>nd þe myriest of mouþe  at mete . where he sittiþ</l>\n<l><hi>Þ</hi>e loue þat lijþ in his herte  makiþ hy<expan>m</expan> liȝt of speche</l>\n<l><hi>A</hi>nd is companable & co<expan>n</expan>fortatijf  as c<expan>ri</expan>st bit hym<seg>-</seg>selue</l>\n<l><add><foreign><hi><hi>N</hi>olite f<expan>ier</expan>i sic<expan>ut</expan> ypoc<expan>ri</expan>te t<expan>ri</expan>stes</hi></foreign><note>O.15.226: This line is written in the right margin. It is divided after <foreign><hi>sic<expan>ut</expan></hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>F</hi>or I haue seen hy<expan>m</expan> in silk  & su<expan>m</expan><seg>-</seg>tyme in russet</l>\n<l><hi>B</hi>oþe in grey & in griys  & in gylt harneys</l>\n<l><hi>A</hi>nd as gladlich he it gaaf  to gomes þat it nedede</l>\n<l><hi>E</hi>dmund & Edward  eyþ<expan>er</expan> were kyngys</l>\n<l><hi>A</hi>nd seyntis yset  til charite hem folewede</l>\n<l><hi>I</hi> haue seen charite also  syngen & reden</l>\n<l><hi>R</hi>iden & rennen  in raggede wedis</l>\n<l><hi>A</hi>c biddynge as begg<expan>er</expan>s  bihelde I hym neu<expan>er</expan>e</l>\n<l><hi>A</hi>c in riche robes  raþest he walkiþ</l>\n<l><hi>Y</hi>called<note>O.15.236: OC<hi>2</hi> alone lack <hi>and</hi> before <hi>ycrymaylid</hi>.</note> ycrymaylid  & his crowne schauen</l>\n<l><hi>A</hi>nd clenlich ycloþed  in cipres & in tartaryne<note>O.15.237: Kane and Donaldson (223) exclude this line, which occurs only in GYOC<hi>2</hi>CB, on the grounds that it is scribal.</note></l>\n<l><hi>A</hi>nd in a freris frokke  he was founden onys</l>\n<l><hi>A</hi>c it is fer agoo  in seynt fraunceys tyme</l>\n<l><hi>A</hi>nd in þat secte siþþe  to selden<note>O.15.240: OC<hi>2</hi> alone lack <hi>he</hi> before <hi>haþ</hi>.</note> haþ be knowen</l>\n<l><hi>R</hi>iche men he reco<expan>m</expan>mendiþ  & of her robes takeþ</l>\n<l><hi>Þ</hi>at wiþ<seg>-</seg>outen wyles  leden her lyues</l>\n<l><add><foreign><hi>Beat<expan>us</expan> e<expan>st</expan> diues q<expan>ui</expan> & c<expan>etera</expan></hi></foreign><note>O.15.243: This line is written in the right margin.</note></add></l>\n<l><hi>I</hi>n kyngys court he comeþ often<note>O.15.244: OC<hi>2</hi> alone have <hi>often</hi> in place of <hi>ofte</hi>.</note>  þ<expan>er</expan>e þe cou<expan>n</expan>ceyl is trewe</l>\n<l><hi>A</hi>c if coueytise be of þe cou<expan>n</expan>ceyl  he wole not come þ<expan>er</expan><seg>-</seg>Inne</l>\n<l><hi>I</hi>n court among iapers  he comeþ not but selde</l>\n<l><hi>F</hi>or braulyng & bacbytyng  & beryng of fals witnesse</l>\n<l><hi>I</hi>n þe co<expan>n</expan>sistorie bifore þe comyssarie  he comeþ not ful ofte </l>\n<l><hi>F</hi>or her lawe dureþ ou<expan>er</expan><seg>-</seg>longe  but if þei lacchen siluer</l>\n<l><hi>A</hi>nd mat<expan>ri</expan>moyne for money  maken & vnmaken</l>\n<l><hi>A</hi>nd þat concience & crist  haþ yknyt faste</l>\n<l><hi>Þ</hi>ei vndoon it vnworþili  þoo doctouris of lawe</l>\n<l><hi>A</hi>c I ne lakke no lijf  but lord amende vs alle</l>\n<l><hi>A</hi>nd gyue vs grace good<add>e</add> god  charite to folewe</l>\n<l><hi>F</hi>or who<seg>-</seg>so myȝte mete wiþ hym  swiche man<expan>er</expan>es hym ayliþ</l>\n<l><hi>N</hi>eiþ<expan>er</expan> he banneþ ne blameþ  boosteþ ne preyseþ</l>\n<l><hi>C</hi>raueþ ne coueytiþ  ne crieþ after more</l>\n<l><hi>L</hi>akkeþ ne loseþ  ne lokeþ vp sterne</l>\n<l><add><foreign><hi>In pace in idip<expan>su</expan>m dormia<expan>m</expan> & c<expan>etera</expan></hi></foreign><note>O.15.259: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>e moost lijflode he lyueþ bi  is loue in goddis passiou<expan>n</expan></l>\n<l><hi>N</hi>eiþ<expan>er</expan> he biddiþ ne beggeþ  ne borweþ to ȝelde</l>\n<l><hi>M</hi>isdooþ he no man  ne wiþ his mouþ greueþ</l>\n<l><hi>A</hi>mong<expan>ys</expan> c<expan>ri</expan>sten men  þis myldenesse scholde laste</l>\n<l><hi>I</hi>n alle man<expan>er</expan>e angres  haue þis at herte</l>\n<l><hi>Þ</hi><expan>a</expan>t þouȝ þei suffreden<note>O.15.265: OC<hi>2</hi> alone have the form <hi>suffreden</hi>; most <hi>B</hi> manuscripts have <hi>suffrede</hi>.</note> al þis  god suffrede for vs more</l>\n<l><hi>I</hi>n ensau<expan>m</expan>ple we schulden<note>O.15.266: O alone has the form <hi>schulden</hi>; most <hi>B</hi> manuscripts have <hi>sholde</hi>.</note> do so  & take no veniaunce </l>\n<l><hi>O</hi>f oure foos þat doon vs falsnesse  þat is<note>O.15.267: OC<hi>2</hi> alone lack any word between <hi>is</hi> and <hi>fadris</hi>; most <hi>B</hi> manuscripts have <hi>oure</hi>.</note> fadris wille</l>\n<l><hi>F</hi>or wel may eu<expan>er</expan>y man wite  if god hadde wolde hym<seg>-</seg>selue</l>\n<l><hi>S</hi>chulde neu<expan>er</expan>e iudas ne iew  haue <expan>iesu</expan> doon on rode</l>\n<l><hi>N</hi>e haue martired <add>petir</add> ne poule  ne in prisou<expan>n</expan> holden</l>\n<l><hi>A</hi>c he suffrede in ensau<expan>m</expan>ple  þ<expan>a</expan>t we schulden<note>O.15.271: OC<hi>2</hi> alone have the form <hi>schulden</hi> in place of <hi>sholde</hi> or omission.</note> suffre also</l>\n<l><hi>A</hi>nd seyden<note>O.15.272: O alone has the form <hi>seyden</hi> in place of <hi>seide</hi>.</note> to swiche þat suffre wolde<expan>n</expan>  þ<expan>a</expan>t <foreign><hi>pacientes vincunt</hi></foreign></l>\n<l><foreign><hi><hi>V</hi>erbi gr<expan>ati</expan>a</hi></foreign> quod he  & verrey ensau<expan>m</expan>ples many</l>\n<l><foreign><hi>I</hi>n legenda s<expan>an</expan>c<expan>t</expan>o<expan>rum</expan></foreign>  þe lijf of holy seyntis</l>\n<l><hi>W</hi>hat penau<expan>n</expan>ce & pou<expan>er</expan>te  & passiou<expan>n</expan> þei suffreden<note>O.15.275: OC<hi>2</hi> alone have the form <hi>suffreden</hi> in place of <hi>suffrede</hi>.</note></l>\n<l><hi>I</hi>n hungre & in hete  in alle man<expan>er</expan>e angrees</l>\n<l><hi>A</hi>ntony & egidie  & oþ<expan>er</expan>e holi fadris</l>\n<l><hi>W</hi>oneden in wildernesse  amonge wylde beestis</l>\n<l><hi>M</hi>onkes & mendynau<expan>n</expan>tis  men bi hem<seg>-</seg>seluen</l>\n<l><hi>I</hi>n spekis & spelonkis  selden speke to<seg>-</seg>gyd<expan>er</expan>es</l>\n<l><hi>A</hi>c neiþ<expan>er</expan> antony ne egydie  ne heremyte þat tyme</l>\n<l><hi>O</hi>f lyouns ne of lep<expan>ar</expan>des  no lijflode ne token</l>\n<l><hi>B</hi>ut of foulis þat flyen<note>O.15.283: O alone has <hi>flyen</hi>; most <hi>B</hi> manuscripts have <hi>fleeþ</hi>.</note>  þus fynden men in bokis</l>\n<l><hi>E</hi>xcept þ<expan>a</expan>t egidie  after an hynde criede</l>\n<l><hi>A</hi>nd þoruȝ þe mylk of þat mylde beeste  þe man was sustened<note>O.15.285: In the extreme bottom right margin there appears a quire signature, so severely cropped as to be illegible.</note></l>\n<l><hi>A</hi>nd day bi day hadde he hir not  his hungre for to slake</l>\n<l><hi>B</hi>ut selden & sundri tymes  as seiþ þe book & techiþ</l>\n<l><hi>A</hi>ntony a<seg>-</seg>dayes  aboute þe<note>O.15.288: HMOC<hi>2</hi> alone include <hi>þe</hi>.</note> noon tyme</l>\n<l><hi>H</hi>adde a brid þat brouȝte hy<expan>m</expan> breed  þat he by . lyuede</l>\n<l><hi>A</hi>nd þouȝ þe goom hadde a gest  god fonde hem boþe</l>\n<l><hi>P</hi>oule <foreign>p<expan>ri</expan>m<expan>us</expan> h<expan>er</expan>emita</foreign>  hadde p<expan>ar</expan>roked hym<seg>-</seg>selue</l>\n<l><hi>Þ</hi><expan>a</expan>t no man myȝte hym see  for mosse & for leues</l>\n<l><hi>F</hi>oules hym fedden<note>O.15.293: OC<hi>2</hi> alone have the form <hi>fedden</hi> in place of <hi>fedde</hi>.</note>  fele wyntres wiþ<seg>-</seg>alle</l>\n<l><hi>T</hi>il he fou<expan>n</expan>dede freris  of austyns ordre</l>\n<l><hi>A</hi>n<seg>-</seg>oþ<expan>er</expan><note>O.15.295: OC<hi>2</hi> alone include <hi>An-oþ<expan>er</expan></hi>. The presence of a caret/punctus in the left margin and a solidus/punctus above <hi>An</hi> indicates intended deletion of <hi>An</hi> or perhaps <hi>An-oþ<expan>er</expan></hi>.</note> poule after his p<expan>re</expan>chyng  panyeris he made</l>\n<l><hi>A</hi>nd wan wiþ hise handis  þat his wombe nedede</l>\n<l><hi>P</hi>etir fischede for his fode  & his felaw andrew</l>\n<l><hi>S</hi>um þei solden<note>O.15.298: OC<hi>2</hi> alone have the form <hi>solden</hi> in place of <hi>solde</hi>.</note> & su<expan>m</expan> þei soþen  & so þei lyueden boþe</l>\n<l><hi>A</hi>nd also marie magdaleyn  bi moores lyuede & dewes</l>\n<l><hi>A</hi>c moost þoruȝ deuociou<expan>n</expan>  & mynde of god almyȝti</l>\n<l><hi>I</hi> schulde not þis seuene dayes  seggen hem alle</l>\n<l><hi>Þ</hi>at lyueden þus for oure lordis loue  many longe ȝeris</l>\n<l><hi>A</hi>c þ<expan>er</expan> ne was lyoun ne lep<expan>ar</expan>de  þat on laundes wenten</l>\n<l><hi>N</hi>eiþ<expan>er</expan> bere ne boor  ne oþ<expan>er</expan> beest wylde</l>\n<l><hi>Þ</hi>at ne fel to her feet  & faunede<expan>n</expan><note>O.15.305: O alone has the form <hi>faunede<expan>n</expan></hi>; most <hi>B</hi> manuscripts have <hi>fawned</hi>.</note> wiþ þe taylis</l>\n<l><hi>A</hi>nd if þei couþen<note>O.15.306: O alone has the form <hi>couþen</hi> in place of <hi>kouþe</hi>.</note> haue ycarped  bi crist as I trowe</l>\n<l><hi>Þ</hi>ei wolden haue yfed þat folk  bifore wylde foulis</l>\n<l><hi>A</hi>c god sente hem fode bi foulis  & bi no ferse beestis</l>\n<l><hi>I</hi>n menyng þat meke þing  mylde þing schulde fede</l>\n<l><hi>A</hi>s who seiþ . religiouse  riȝtful men schulde fynde</l>\n<l><hi>A</hi>nd laweful men to lijf<seg>-</seg>holy men  lyuelode brynge</l>\n<l><hi>A</hi>nd þa<expan>n</expan>ne wolden<note>O.15.312: O alone has the form <hi>wolden</hi> in place of <hi>wolde</hi>.</note> lordis & ladies  be loþ to agulte</l>\n<l><hi>A</hi>nd to take of her tenau<expan>n</expan>tis  no more þan truþe wolde</l>\n<l><hi>F</hi>ounden<note>O.15.314: OC<hi>2</hi> alone have the form <hi>Founden</hi>; all other beta witnesses have <hi>Founde</hi>.</note> þei þat freris wolden  forsaken<note>O.15.314: OC<hi>2</hi> alone have the form <hi>forsaken</hi> in place of <hi>forsake</hi>.</note> her almesse</l>\n<l><hi>A</hi>nd bidden hem . bere it  þ<expan>er</expan>e it was yborwid</l>\n<hi>Dietyng of <lb/>\nreligious</hi><note>O.15.316: The rubric is divided after <hi>of</hi>, so that it appears as two lines.</note>\n<l><hi>F</hi>or we bee goddis fowles<note>O.15.316: A solidus/punctus above <hi>fowles</hi>, accompanied by a caret/punctus in the left margin, indicate deletion, although no substitute is supplied. The only variant reading, <hi>Foles</hi>, is attested by Cr<hi>23</hi>; Kane and Donaldson emend to <hi>behestes</hi>.</note>  and abide<note>O.15.316: OC<hi>2</hi> alone have the form <hi>abide</hi> in place of <hi>abiden</hi>.</note> alwey . </l>\n<l><hi>T</hi>il briddis brynge vs mete  þat we schulden lyue by .</l>\n<l><hi>F</hi>or haue<note>O.15.318: YOC<hi>2</hi> alone have the present-tense form.</note> ȝe potage & payn<note>O.15.318: GOC<hi>2</hi>F alone lack <hi>ynogh</hi> before <hi>&</hi>.</note>  & peny<seg>-</seg>ale to drynke</l>\n<l><hi>A</hi>nd a messe þ<expan>er</expan><seg>-</seg>wiþ  of any man<expan>er</expan>e kynde</l>\n<l><hi>Ȝ</hi>e han<note>O.15.320: OC<hi>2</hi> alone have the present indicative form.</note> riȝt ynow ȝe religious  & so ȝoure rule me tolde</l>\n<l><add><foreign><hi>Nu<expan>m</expan>q<expan>uam</expan> dic<expan>i</expan>t iob rug<expan>i</expan>t onag<expan>er</expan>  cu<expan>m</expan> herba<expan>m</expan> h<expan>ab</expan>u<expan>er</expan>it<note>O.15.321: A double solidus above both words indicates transposition of original <hi>h<expan>ab</expan>u<expan>er</expan>it herba<expan>m</expan></hi>. The reading is shared with RF.</note> / aut mugiet bos  cu<expan>m</expan> an<expan>te</expan> plenu<expan>m</expan> p<expan>re</expan>sepe stet<expan>er</expan>it / Bruto<expan>rum</expan> a<expan>n</expan>i<expan>m</expan>aliu<expan>m</expan> nat<expan>ur</expan>a te <expan>con</expan>de<expan>m</expan>pnat <note>O.15.321: OC<hi>2</hi> alone lack <foreign><hi>quia</hi></foreign> before <foreign><hi>cum</hi></foreign>.</note> cu<expan>m</expan> eis pabulu<expan>m</expan> co<expan>mun</expan>e sufficiat . ex adipe p<expan>ro</expan>dijt i<expan>n</expan>iq<expan>ui</expan>tas tua</hi></foreign><note>O.15.321: This line begins in the right margin of l. 320, breaks after <foreign><hi>iob</hi></foreign>, <foreign><hi>stet<expan>er</expan>it</hi></foreign>, and <foreign><hi>p<expan>ro</expan>dijt</hi></foreign>, wrapping around to occupy the next two full line spaces and ending in the right margin of l. 322. A red parasign precedes the last line of text.</note></add></l>\n<l><hi>I</hi>f lewede me<expan>n</expan> knewe<expan>n</expan><note>O.15.322: O alone has the form <hi>knewe<expan>n</expan></hi> in place of <hi>knewe</hi>.</note> þis latyn  þei wolde<expan>n</expan><note>O.15.322: OC<hi>2</hi> alone have the form <hi>wolde<expan>n</expan></hi> in place of <hi>wolde</hi>.</note> loke whom þei ȝyuen<note>O.15.322: OC<hi>2</hi> alone have the form <hi>ȝyuen</hi> in place of <hi>yeue</hi>.</note></l>\n<l><hi>A</hi>nd avise hem bifore  fyue dayes or sixe</l>\n<hi>Of ȝiftis into <lb/>\nReligious</hi><note>O.15.324: The rubric is divided after <hi>into</hi>, so that it appears as two lines.</note>\n<l><hi>E</hi>r þei mortiseden<note>O.15.324: OC<hi>2</hi> alone have the form <hi>mortiseden</hi> in place of <hi>amortisede(n)</hi> or <hi>enmorteisid</hi>.</note> to monkes  or chanou<expan>n</expan>s her rentis </l>\n<foreign><hi>. no<expan>ta</expan> .</hi></foreign><note>O.15.325: The word <foreign><hi><hi>no<expan>ta</expan></hi></hi></foreign> is accompanied by a flourish beneath.</note>\n<l><hi>A</hi>llas lordis & ladies  lewed counceyl han ȝe </l>\n<l><hi>T</hi>o ȝyue from ȝoure eires  þat ȝoure ayles ȝow laften<note>O.15.326: OF alone have <hi>laften</hi>; most <hi>B</hi> manuscripts have <hi>lefte</hi>.</note></l>\n<l><hi>A</hi>nd ȝyuen to bidde for ȝow  to swiche þat been riche</l>\n<l><hi>A</hi>nd been founded & <sic>fessed</sic><corr>fe[ff]ed</corr> eke  to bidde for oþ<expan>er</expan>e</l>\n<l><hi>W</hi>ho p<expan>ar</expan>forneþ þe p<expan>ro</expan>phecie  of<note>O.15.329: OC<hi>2</hi> alone lack <hi>þe</hi> before <hi>peple</hi>.</note> peple þat now libbeþ</l>\n<l><add><foreign><hi>Disp<expan>er</expan>sit . dedit paup<expan>er</expan>ib<expan>us</expan></hi></foreign><note>O.15.330: This line is written in the right margin.</note></add></l>\n<l><hi>I</hi>f any peple p<expan>ar</expan>forne þis text  it arn þe pore freris</l>\n<hi>.</hi><hi>Deridendo . <hi>.</hi></hi>\n<l><hi>F</hi>or þat þei beggen aboute  in beeldyng þei spenen<note>O.15.332: O alone has <hi>spenen</hi>; variants include <hi>spende</hi> (GBR), <hi>spendyn</hi> (C<hi>2</hi>), <hi>spene</hi> (YLM), <hi>it spende</hi> (HmF), and <hi>spende it</hi> (WCrC).</note></l>\n<l><hi>A</hi>nd on hem<seg>-</seg>self su<expan>m</expan>  & swiche as been her laboreris</l>\n<l><hi>A</hi>nd of hem þat habben þei taken  & ȝeuen hem þat ne habben</l>\n<l><hi>A</hi>c clerkis & knyȝtis  & comuneris þat been riche</l>\n<l><hi>F</hi>eel of ȝow faren  as if I a forest hadde</l>\n<l><hi>Þ</hi>at were ful of fayre trees  & I fondede & caste </l>\n<l><hi>H</hi>ow I myȝte . moo þ<expan>er</expan>i<expan>n</expan>ne  amonges hem sette</l>\n<l><hi>R</hi>iȝt so ȝe riche  ȝe robben<note>O.15.339: OC<hi>2</hi> alone have the form <hi>robben</hi>; variants include <hi>robbeþ</hi> (HmBR), <hi>robbe</hi> (CrGF), and <hi>robeþ</hi> (WYLMR).</note> þat ben riche</l>\n<l><hi>A</hi>nd helpen hem þat helpen ȝow  & ȝyuen þ<expan>er</expan>e no nede is</l>\n<l><hi>A</hi>s who<seg>-</seg>so fillede a tunne  of a fresch ryuer</l>\n<l><hi>A</hi>nd wente forþ wiþ þat water  to wooke wiþ þe<note>O.15.342: OC<hi>2</hi>F alone include <hi>þe</hi>.</note> temse</l>\n<foreign><hi>Q<expan>ui</expan>d e<expan>st</expan> dare i<expan>m</expan>pijs</hi></foreign>\n<l><hi>R</hi>iȝt so ȝe riche  ȝe robben & feden  </l>\n. <hi>Of munkys .</hi><note>O.15.344: The word <hi><hi>munkys</hi></hi> is accompanied by a flourish beneath.</note>\n<l><hi>H</hi>em . þat han as ȝe han  hem ȝe maken at ese </l>\n<l><hi>A</hi>c religious þat riche been  schulden raþ<expan>er</expan> feste begg<expan>er</expan>s</l>\n<l><hi>Þ</hi>an burgeys þat riche been  as þe book telleþ</l>\n<l><add><foreign><hi>Q<expan>uia</expan> sac<expan>ri</expan>legiu<expan>m</expan> e<expan>st</expan> res paup<expan>er</expan>u<expan>m</expan>  non paup<expan>er</expan>ib<expan>us</expan> dare / Ite<expan>m</expan> p<expan>e</expan>cc<expan>at</expan>orib<expan>us</expan> dare  e<expan>st</expan> demo<expan>n</expan>ib<expan>us</expan> i<expan>m</expan>molare / <hi>I</hi>t<expan>em</expan> . Monache si indiges & accipis  poci<expan>us</expan> das q<expan>uam</expan> accipis / <hi>S</hi>i a<expan>ut</expan>e<expan>m</expan> no<expan>n</expan> eges & accipis  rapis / <hi>P</hi>orro no<expan>n</expan> i<expan>n</expan>dig<expan>et</expan> monachus . si h<expan>ab</expan>eat q<expan>uo</expan>d nat<expan>ur</expan>e sufficit</hi></foreign><note>O.15.347: This line begins in the right margin of l. 346 and breaks after <foreign><hi>non</hi></foreign>, <foreign><hi>ac-</hi></foreign> in <foreign><hi>accipis</hi></foreign>, and <foreign><hi>monachus .</hi></foreign>, wrapping around to occupy the next two full line spaces and ending in the right margin of l. 348. A red parasign precedes the last line of text. A wavy red bracket connects the first two lines of text with the rubric in the right margin of l. 344. Line 347 is followed by three ticks.</note></add></l>\n<l><hi>F</hi>or<seg>-</seg>þi I cou<expan>n</expan>ceyl alle c<expan>ri</expan>sten  to co<expan>n</expan>forme he<expan>m</expan> to charite</l>\n<l><hi>F</hi>or charite wiþ<seg>-</seg>outen chalengyng  vnchargeþ þe soule</l>\n<l><hi>A</hi>nd many a p<expan>ri</expan>sou<expan>n</expan> fro p<expan>ur</expan>gatorie  þoruȝ hise p<expan>re</expan>yeris delyuereþ</l>\n<l><hi>A</hi>c þ<expan>er</expan> is a defaute in þe folk  þat þe feiþ kepen</l>\n<l><hi>W</hi>herfore folk been<note>O.15.352: OC<hi>2</hi> alone have <hi>been</hi> in place of <hi>is</hi>.</note> þe febeler  & not ferme of bileue</l>\n<l><hi>A</hi>nd in luschburues is a liþer alay  & ȝit lokeþ he lijk a st<expan>er</expan>lyng</l>\n<l><hi>Þ</hi>e merk of þat money is<note>O.15.354: The word <hi>is</hi> seems to have been written over a punctus elevatus.</note> good  ac þe metal is feble</l>\n<l><hi>A</hi>nd so it fareþ bi su<expan>m</expan>me folk  now þei han a fayre speche</l>\n<l><hi>C</hi>rowne & c<expan>ri</expan>stendom  þe kyng<expan>ys</expan> merk of heuene</l>\n<l><hi>A</hi>c þe metal þat is mannes soule  wiþ sy<expan>n</expan>ne is ful<note>O.15.357: OC<hi>2</hi> alone have <hi>ful</hi>; all other beta witnesses have <hi>foule</hi>. The <title>MED</title> lists <hi>ful</hi> as a variant of <hi>foule</hi>.</note> allayed</l>\n<l><hi>B</hi>oþe lettred & lewede been  now allayed<note>O.15.358: YOC<hi>2</hi>M alone transpose <hi>alayed now</hi>.</note> wiþ sy<expan>n</expan>ne</l>\n<l><hi>Þ</hi><expan>a</expan>t no lijf loueþ oþ<expan>er</expan>  ne oure lord as I leue<note>O.15.359: OC<hi>2</hi> alone have <hi>I leue</hi> in place of <hi>it semeþ</hi>.</note></l>\n<l><hi>F</hi>or þoruȝ werre & wickede werkis  & wedres vnresounable</l>\n<l><hi>W</hi>edre<seg>-</seg>wise schipmen  &<note>O.15.361: OC<hi>2</hi> alone lack <hi>witty</hi> before <hi>clerkis</hi>, and thus lack the third alliterating stave.</note> clerkis also</l>\n<l><hi>H</hi>an no beleue to þe lifte <note>O.15.362: A solidus/punctus above <hi>lifte</hi>, accompanied by a caret/punctus in the right margin, indicate deletion, although no substitute is supplied.</note>  ne to þe lore of philosophres</l>\n<l><hi>A</hi>stromyens alday  in her arte faylen</l>\n<l><hi>Þ</hi>at wylom warneden<note>O.15.364: O alone has the form <hi>warneden</hi> in place of <hi>warned</hi>.</note> bifore  what schulde falle after</l>\n<l><hi>S</hi>chipmen & heerdis<note>O.15.365: OC<hi>2</hi> alone have <hi>heerdis</hi> in place of <hi>shepherdes</hi>.</note>  þat wiþ schip & scheep wenten</l>\n<l><hi>W</hi>isten bi þe welken  what schulde bityde</l>\n<l><hi>A</hi>s of wedres & wyndes  þei warneden<note>O.15.367: O alone has the form <hi>warneden</hi> in place of <hi>warned</hi>.</note> men ofte</l>\n<l><hi>T</hi>ilyeris þat tiliden þe erþe  tolden her maystres </l>\n<l><hi>B</hi>i þe seed þat þei sewe<expan>n</expan>  what þei selle myȝten<note>O.15.369: OC<hi>2</hi> alone have the form <hi>myȝten</hi> in place of <hi>myȝte</hi>.</note></l>\n<l><hi>A</hi>nd what to leue & what to lyue by  þe londe was so trewe</l>\n<l><hi>N</hi>ow faylen<note>O.15.371: OC<hi>2</hi> alone have the form <hi>faylen</hi> in place of <hi>faileþ</hi>.</note> þe folk of<note>O.15.371: OC<hi>2</hi> alone lack <hi>þe</hi> before <hi>flood</hi>.</note> flood  & of þe loond boþe</l>\n<l><hi>S</hi>chepheerdis & schipmen  & so doon þeise tilieris</l>\n<l><hi>N</hi>eiþ<expan>er</expan> þei ku<expan>n</expan>nen ne knowen  oo cours bifore an<seg>-</seg>oþ<expan>er</expan></l>\n<l><hi>A</hi>stronomyens also  arn at her wittis ende</l>\n<l><hi>O</hi>f þat was calculed of þe elementis  þe co<expan>n</expan>t<expan>ra</expan>rie þei fynden<note>O.15.375: OC<hi>2</hi> alone have the form <hi>fynden</hi> in place of <hi>fynde</hi>.</note></l>\n<l><hi>G</hi>ramer þe ground of al  bigyleþ now children</l>\n<l><hi>F</hi>or is noon of þeise newe clerkis  who<seg>-</seg>so nymeþ heed</l>\n<l><hi>Þ</hi>at can v<expan>er</expan>sifye fayre  ne formelich endyten</l>\n<l><hi>I</hi>s<note>O.15.379: OC<hi>2</hi> alone have <hi>Is</hi>; most <hi>B</hi> manuscripts have <hi>Ne</hi>.</note> not oon among<expan>ys</expan> an hundrid  þat an autour can co<expan>n</expan>strue</l>\n<l><hi>N</hi>e rede a lettre in any langage  but latyn & englisch</l>\n<l><hi>G</hi>o now to any degree  & but if gyle be mayster</l>\n<l><hi>A</hi>nd flaterer his felaw  vndir hym to formen</l>\n<l><hi>M</hi>iche wonder me þinkiþ  among<expan>ys</expan> vs alle</l>\n<l><hi>D</hi>octo<expan>ur</expan>s of decrees  & of dyuinite maystres</l>\n<l><hi>Þ</hi>at schulden kunne & knowe  al kyns clergye</l>\n<l><hi>A</hi>nd answere to argumentis  & also to a quodlibet</l>\n<l><hi>I</hi> dar not segge it for schame  if swiche weren apposed</l>\n<l><hi>Þ</hi>ei schulden fayle of her phylosophie  & in her<note>O.15.388: OGC<hi>2</hi>M alone include <hi>her</hi>.</note> phisik boþe</l>\n<l><hi>W</hi>herfore I am a<seg>-</seg>feerd  of folk of holy chirche</l>\n<l><hi>L</hi>est þei ou<expan>er</expan>hippe<note>O.15.390: OC<hi>2</hi> alone have the form <hi>ou<expan>er</expan>hippe</hi> in place of <hi>ouerhuppen</hi>.</note> as oþ<expan>er</expan>e doon  in offices & in houris</l>\n<l><hi>A</hi>c if þei ou<expan>er</expan>hippen as I hope not  oure bileue suffiseþ</l>\n<l><hi>A</hi>s clerkis in <foreign>corp<expan>us</expan> <expan>christi</expan></foreign> feeste  syngen & reden</l>\n<l><hi>Þ</hi><expan>a</expan>t <foreign><hi>sola fides sufficit</hi></foreign>  to saue wiþ lewede peple</l>\n<l><hi>A</hi>nd so mowen sarasens be saued  scribes & Iues</l>\n<l><hi>A</hi>llas þa<expan>n</expan>ne . but oure lores<seg>-</seg>men  lyuen as þei leren vs</l>\n<l><hi>A</hi>nd for her lyuyng þ<expan>a</expan>t lewide men  be þe loþer god to agulten<note>O.15.396: O alone has <hi>agulten</hi>; variants include <hi>agulte</hi> (HmCrC), <hi>to agylte</hi> (G), <hi>to gulten</hi> (C<hi>2</hi>), <hi>þey gilte</hi> (F), and <hi>agulten</hi> (WYBLMR).</note></l>\n<l><hi>F</hi>or sarasens han su<expan>m</expan>what  semynge to oure beleue</l>\n<l><hi>F</hi>or þei louen<note>O.15.398: O alone has the form <hi>louen</hi>; most <hi>B</hi> manuscripts have <hi>loue</hi>.</note> & bileuen<note>O.15.398: OC<hi>2</hi> alone have the form <hi>bileuen</hi> in place of <hi>bileue</hi>.</note>  in oo p<expan>er</expan>soone almyȝti</l>\n<l><hi>A</hi>nd we lered & lewede  in oo god beleuen</l>\n<l><hi>A</hi>nd oon Makomede  a man of<note>O.15.400: YOC<hi>2</hi>F alone have <hi>of</hi> in place of <hi>in</hi>.</note> mysbeleue</l>\n<l><hi>B</hi>rouȝte sarasens of surre  & se in what man<expan>er</expan>e</l>\n<hi>Machomede wiþ <lb/>\nhis dowue .</hi><note>O.15.402: This rubric is divided after <hi>wiþ</hi>, so that it appears as two lines.</note>\n<l><hi>Þ</hi>is makomede was c<expan>ri</expan>sten  & for he muste not be a pope </l>\n<l><hi>I</hi>nto surre he souȝte  & þoruȝ hise sutile wittis</l>\n<l><hi>D</hi>auntede a dowue  & day & nyȝt hir fedde</l>\n<l><hi>Þ</hi>e corn þat sche croppede  he caste it in his ere</l>\n<l><hi>A</hi>nd if he among þe peple p<expan>re</expan>ched  or in place come</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne wolde þe culuer come  in<seg>-</seg>to<note>O.15.407: GOC<hi>2</hi> alone have <hi>into</hi> in place of <hi>to</hi>.</note> þe clerkis ere</l>\n<l><hi>M</hi>enynge as after mete  þus makomede hir enchauntede</l>\n<l><hi>A</hi>nd dide folk <add>þanne</add> falle on knees  for he swore in his p<expan>re</expan>chyng</l>\n<l><hi>Þ</hi><expan>a</expan>t þe culuer þat come so  come fro god of heuene</l>\n<l><hi>A</hi>s messager to makomede  men for to teche</l>\n<l><hi>A</hi>nd þus þoruȝ wyles of his witt  & a whyte dowue</l>\n<l><hi>M</hi>akomede in mysbeleue  men & wo<expan>m</expan>men brouȝte</l>\n<l><hi>Þ</hi><expan>a</expan>t lered & lewede  ȝit leuen on hise lawes</l>\n<l><hi>A</hi>nd siþen oure saueo<expan>ur</expan> suffrede  þe sarasenes so bigyled</l>\n<l><hi>Þ</hi>oruȝ a cristen clerk  a<seg>-</seg>cursid in his soule</l>\n. <foreign><hi>no<expan>ta</expan></hi></foreign> .<note>O.15.417: The word <foreign><hi>no<expan>ta</expan></hi></foreign> is accompanied by a flourish beneath.</note>\n<l><hi>A</hi>nd for drede of þe deþ  I dar not telle truþe </l>\n<l><hi>H</hi>ow englisch clerkis a culuer feden  þat <sic>coueueytise</sic><corr>coueytise</corr> hatte</l>\n<l><hi>A</hi>nd been man<expan>er</expan>ed after makomede  þ<expan>at</expan> no man vseþ truþe</l>\n<l><hi>A</hi>ncres & he<expan>re</expan>mytes  & monkes & freris</l>\n<l><hi>P</hi>eren to apostelis  þoruȝ her p<expan>ar</expan>fiȝt lyuyng</l>\n<l><hi>W</hi>olde neu<expan>er</expan>e þe feiþful fadir  þ<expan>a</expan>t hise mynystres schulden </l>\n<l><hi>O</hi>f tyrauntis þat tenen trewe men  take any almesse</l>\n<l><hi>B</hi>ut do as domynyk dide  antony


'twégen' - Bosworth–Toller Anglo-Saxon Dictionary\nII. 2. AddÞissa twéga mǽst, Lch. ii. 354, 18. IV. AddÞǽt sió hel sié swylc(e) twá deóp, Verc. Först. 109, 5. v. em-twá.\nToller, T. Northcote, and Joseph Bosworth. "twégen." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 726.\ntwégen (twegen? In the later MSS. of the Gospels tweigen and twegen are found, but ei may represent earlier e, e. g. weig, Lk. 1, 79, eige, 2, 9; or é, e.


'bútú' - Bosworth–Toller Anglo-Saxon Dictionary\nAddBútú binas, Wrt. Voc. ii. 126, 24.\nToller, T. Northcote, and Joseph Bosworth. "bútú." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 113.\nbútú [bú = bá both, tú = twá two] Both; ambo Ðonne beóþ bútú gehealden then both [the two] shall be preserved, Mk. Bos. 2, 22. Ðá bútú abulgon Isaace and Rebeccan then both [the two] were a grief to Isaac and Rebecca, Gen. 26, 35: Lk. Bos. l, 6, 7. Wit him bútú sprecaþ we both [lit. we two both] speak to him, Cd. 27; Th.


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魔法穆林 - 維基百科，自由的百科全書\n劇中的卡美洛取景自坐落於法國巴黎的皮耶楓城堡（Château de Pierrefonds）。\n神佑之島（Isle of the Blessed）\n製造亡靈大軍的咒語：「Gegadre anne here fram þisse bune ond heora blod. Swa þæt hie ne abygð ond ne swilteaþ naht, ac leofaaþ a on ecnesse.」。\n製造阿凡克的咒語：「Ic acennan eowic ac ic hredde eowic.」。\n妮摩薇加持毒性的咒語：「Wē Gār-Dena in geār-dagum, þeod-cyninga, þrym gefrunon, hu ða æþelingas ellen fremedon. Syððan ærest wearð feasceaft funden. Ofer hronrade hyran scolde.」。\n蓋亞斯加持解藥抗性的咒語：「Seópan ærest wearð feasceaft funden. Denum æfter dom. Dreamleas gebad he gewann langsum.」。\n第五季終末，摩根娜用阿蘇薩的龍息也鑄造了一把同樣的劍。在該劇中通常都被稱為龍息之劍（The Sword of Dragon Breath）。\n梅迪亞騎士（Knights of Medhir）\n點燃伊迪休拉之火的咒語：「Cnihtas Medhires, éower sáwla sind min sáwla. Onwác and cóm hér eft. Rid eft ond forsliehð eft. Gehðu, Uther Pendragon.」。\n使用咒語：「Mid þæm wundorcræft þæs ealdan æwþ ic þe hate nime Utheres wopdropan ond þa gemengan mid his blod. Sy he under wittig ond deofol seocnes his heorte afylþ.」。\n督伊德的一種標記。由三個漩渦連在一起，是象徵先知的標誌。三旋璧道具共有三個部分，分別存放在不同的地方，是開啟存放白龍阿蘇薩龍蛋的阿什科那古墓（The tomb of Askhannar）大門的鑰匙。大多先知的身上都紋有三旋璧的標誌，摩根娜的項鍊也有這樣的標誌。\n召喚咒語：「Astige ðu wyrm fah ond geþéowe ðæt mod ðisse þeowes. Hine bind ond ða heold. Awendaþ he ealle.」。\n卡斯拜德號角（The Horn of Cathbhadh）\n烏瑟曾經在進攻神佑之島時，有人在祭司神殿倒塌前拿走了它。擁有開啟靈界大門的強大魔力。每年在貝爾頓，高等女祭司們都會聚集於奈米頓巨石（Stones of Nemeton）前吹響號角，召喚她們先祖的靈魂。倘若在離開前回頭去看靈魂，那靈魂就會得到解放，存在於人世間；只有召喚靈魂的人再度吹響號角再次打開兩界的隔膜，才能將靈魂逼回靈界。古教時期，女祭司在進入靈界前都要訓練很多年，唯一有件事是絕對不能做的，就是在靈界與現實世界的隔膜關閉時，不能回頭去看靈魂。劇中一位老女巫在臨終前將號角交給了亞瑟，亞瑟便用號角召喚了烏瑟的靈魂，然而在不知情的情況下回頭去看了烏瑟的靈魂，而使得烏瑟的靈魂返回到了現世。\n古老宗教的最高法庭，也是三相女神的代言人。由三名女性自出生開始接受訓練成為預言者，唯一的使命就是傳達三相女神的神諭。她們代替三相女神所下達的判決，往往沒有改變的餘地。她們會用古老的水窪進行預言，水窪的水來自卡蘭里的聖泉（Sacred Spring at Caerlanrigh），聖泉的水源則來自懷特山上的一片紫杉林。她們居住在布納維德樹林的山洞中，她們稱那裏為聖地，古老宗教的中心地。\n艾瑞霍德聖水（The Cauldron of Arianrhod）\n艾瑞霍德聖水具有淨化的力量。劇中關妮薇爾的靈魂被提埃那·迪亞加（Teine Diaga）吞噬，永遠囚禁在銀色之輪（Silver Wheel）中，而她就猶如行屍走肉一般被摩根娜控制着，一旦目的達成，僅存的軀體也將被消滅。只要能讓關妮薇爾自願走入聖水中，並且還讓偉大的法師聚集所有的力量召喚白女神（White Goddess）本尊，才能徹底救回關妮薇爾。\n中國 梅林（綜合頻道版） CCTV-1 第一季：2010年05月30日－2010年07月11日\n梅林传奇（電視劇頻道版） CCTV-8 海外劇場 第三季：2013年02月28日－2013年03月6日\n本頁面最後修訂於2019年3月7日 (週四) 17:01。


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love&rage midsummer 2020c.e. i – Outside In\nlove&rage midsummer 2020c.e. i\nlove&rage midsummer 2020 c.e. i,ii, iii. gobscure been signing off love&rage long-term, variations on this art down years, latest three visualpoems from our midsummer council backyard using a3 black mounting board titanium white acrylic paint black sumi ink ruby marker dusk-rose and gold liquid chalk markers love&rage


Rapid testing for omicron: is a nose swab enough? | Al Arabiya English\nA man receives a nasal swab during a test for Covid-19 at a street-side testing booth in New York on December 17, 2021. (AFP)\nPublished: 10 January ,2022: 09:58 PM GST Updated: 10 January ,2022: 10:14 PM GST


-twýfyldan to double Seó eahteoðe præteritum getwýfylt ðæt æftre stæfgefég the eighth preterite doubles the second syllable, Ælfc. Gr. 28, 8; Som. 33, 1. Hí beóþ getwyfylde they are doubled, Homl. Th. ii. 372, 35.\nBosworth, Joseph. "ge-twífyldan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 461.\nge-twífyldan l. ge-twifildan, and add Getwyfylden ingeminent, Wrt. Voc. ii. 44, 22. Mín sár is getwyfyld, Hml. S. 33, 269. Þǽr bið getwifeld quo bimetur (duplicetur ), Hpt. 31, 16, 443. Getwifeld duplicata, Hy. S. 104, 25. Þá fíf pund hé bróhte his hláforde getwyfylde, Hml. Th. ii. 55


'HÝDAN' - Bosworth–Toller Anglo-Saxon Dictionary\np. de To HIDE, conceal Ic mé wið heora hete hýde absconderem me ab eo, Ps. Th. 54, 12. Se lǽce hýd his ísern wið ðone monn ðe hé sníðan wile the surgeon hides his knife from the man that he means to cut, Past. 26, 3; Swt. 185, 25. Hýt abscondit, Swt. 187, 9. Se ðe his hwǽte hýtt qui abscondit frumenta, 49, 1; Swt. 377, 13. Hýdeþ, Exon. 82 b; Th. 311, 34; Seef. 102. Hí on holum hýdaþ hí in cubilibus suis se collocabunt, Ps. Th. 103, 21. Fleóþ ðonne tó muntum and hié hýdaþ for ðara engla onsýne, Blickl. Homl. 93, 26: Past. 15, 1; Swt. 89, 15. Ic on mínre heortan hýdde in corde meo abscondi, Ps. Th. 118, 11: Bt. Met. Fox 29, 109; Met. 29, 55. Ðe hǽlend hine hýdde Iesus abscondit se, Jn. Skt. Rush. 8, 59. Hýddon hié they hid themselves, Cd. 40; Th. 53, 12; Gen. 860. Hýde se ðe wylle hide who will, Beo. Th. 5526; B. 2766. Ne sylþ hé hit ús tó ðon ðæt wé hit hýdon. Blickl. Homl. 53, 17. Crist hét hine hýdan ðæt hearde ísen [put up his sword ], Homl. Th. ii. 246, 24. Nó ðú mínne þearft hafelan hýdan [bury ], Beo. Th. 896; B. 446. Hwǽr se wuldres beám under hrusan hýded wǽre where the tree of glory [the cross] under ground was hidden, Elen. Kmbl. 436; El. 218. Ðár da æðelestan hýdde wǽron, 2214; El. 1108. [Orm. hidenn; Laym. A. R. O. and N. huden: Ayenb. hede: Chauc. hide.] DER. á-, be-, bi-, for-, ge-hýdan.\nBosworth, Joseph. "HÝDAN." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 579.\nhýdan AddOngunnun sume efnegespita on hine and hýdde onsióne his (uelare faciem eius ). Mk. R. 14, 65. Ðá wǽron hié þý swýðor áfyrhte and hié fæstor hýddan tanto magis cunctis propter timorem abditis, Nar. 10, 26. v. oþ-hýdan.\n-hýdan to bind with a rope. v. ge-hýdan.


The Scriptorium: Drachenwald Queen's Order of Couresty Wording\nDrachenwald Queen's Order of Couresty Wording\nTo owre dear cousin [recipient]. Right worthy and worshepefull ladye, I recomaunde me to yow and thank yow for þe good, trew, and diligent labour ye have hadde for the mattier of the quenes of Drachenwald. For yowr conseil and thee manhede yow have shewn to us and otheres, we wish and firmly command þat ye be everilkquar accompted, nombred, accepted, and receyued into our Order of Corteisie. My wille is that ye shew þe chief signes of this honour, ane whight edelweiss wyth a centre of redde.\nWritten at [group] þe [number] day of [month], a.s. [year]. Yowre frend and lege ladye, þe quene of Drachenwald,\ncontributed by Lady Aryanhwy merch Catmael, based (very loosely) on some of the Paston letters.\nÞese are the wordes of [queen] drachenwaldish quene\nAse saphyr in seluer semly on syht,\nAse iaspe þe gentil þat lemeþ wiþ the lyht,\nAse gernet in golde ant ruby wel rhyt\nAse onycle she ys on yholden on hyht,\nAse diamaund þe dere in day when she is dyht;\nAse all þese ys þe [recipient], pearle of grace and goodenesse and þus we [queen] make her a member of oure Order of Courteisie, on [month] [day], a.s. [year], at [event].\ncontributed by Lady Aryanhwy merch Catmael. Lines 2-6 are from the "Song of Annot and John", a late 13th/early 14th C ME poem.\nPosted by Todd H. C. Fischer at 08:07\nLabels: Aryanhwy merch Catmael, award, drachenwald, order, Queen's Order of Couresty, wordings


OE_thaet.png (9 × 20 pixels, file size: 519 B, MIME type: image/png)\nOld English þæt symbol.\nOriginal image drawn by en:User:AxSkov.\nOriginally uploaded to en:Image:OE thaet.png\nUpdated to latest version on en:Image:OE thaet.png -- TwelveBaud ( what? ↹ what'd I do?) 02:21, 28 September 2008 (UTC)


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p. de; pp. lǽded, lǽd TO LEAD, conduct, take, carry, bring, bring forth, produce [the word translates the Latin verbs ducere, ferre with many of their compounds] Ic naman Drihtnes herige and hine mid lofsange lǽde swylce laudabo nomen Dei mei cum cantico, et magnificabo eum in laude, Ps. Th. 68, 31. Twegen gemacan ðú lǽtst in tó ðam arce bina induces in arcam, Gen. 6, 19. Se wísa mon eall his líf lǽt on gefeán [cf. orsorg líf lǽdaþ woruldmen wíse, Bt. Met. Fox 7, 80; Met. 7, 40] duces serenus ævum, Bt. 12; Fox. 36, 24, Se blinda gyf hé blindne lǽt cæcus si cæco ducatum præstet, Mt. Kmbl. 15, 14. Lét, Dóm. L. 18, 294. Se ðe nimeþ ł lǽdeþ synne middangeardes qui tollit peccatum mundi, Jn. Skt. Lind. 1, 29. Gé cunnon hwæt se hláford is se ðisne here lǽdeþ, Exon. 16 a; Th. 36, 11; Cri. 574. Man ða moldan nimeþ and men wíde geond eorþan lǽdaþ tó reliquium the earth is taken, and men carry it far and wide over the world as relics, Blickl. Homl. 127, 16. Hí hergiaþ and tó scipe lǽdaþ they harry and carry off the plunder to their ships, Swt. A. S. Rdr. 109, 137. Hí Crist heriaþ and him lof lǽdaþ Crist they laud and to him bring praise, Hy. 7, 25; Hy. Grn. ii. 287, 25. Ic wille ácwellan cynna gehwylc ðara ðe lyft and flód lǽdaþ and fédaþ I will destroy every kind that air and water produce and nourish, Cd. 65; Th. 78, 25; Gen. 1298. Wæstme tydraþ ealle ða on Libanes lǽdaþ [MS. lǽdeþ] on beorge cwice cederbeámas ða ðú sylfa gesettest cedri Libani quas plantasti, Ps. Th. 103, 16. Ða men mon lǽdde tó Winteceastre tó ðæm cynge the men were brought to Winchester to the king, Chr. 897; Erl. 96, 10. Se deófol hire genam and lǽdde hine on swíðe heáhne munt assumpsit eum diabolus in montem excelsum valde, Mt. Kmbl. 4, 8: Blickl, Homl. 27, 16. Ðá cwæþ hé tó ðam engle ðe hine lǽdde then said he to the angel that conducted him, 43, 32. Eal ðæt folc hine lǽdde mid gefeán, 249, 21. Ecgbryht lǽdde fierd wið Norþanhymbre Egbert led a force against the Northumbrians, Chr. 827; Erl. 64, 7. Hé wæs ofslegen mid ealle ðý weorude ðe hé lǽdde, Bd. 1, 34; S. 499, 34. Hé onbeád ðæt hé of Róme cóme and ðæt betste ǽrende lǽdde mandavit se venisse de Roma ac nuncium ferre optimum, 1, 25; S. 486, 26. Hé ancorlíf lǽdde vitam solitariam duxerat, 4, 27; S. 603, 28. Hé lǽdde eduxit, Blickl. Gl. Hé hine lǽdde forþ tó ðon cafortúne ðæs húses. Blickl. Homl. 219, 20. Lǽde mon hider tó ús sumne untrumne mon. Ðá lǽdde mon forþ sumne blindne mon of Angelcynne. Wæs hé ǽrest lǽded tó Brytta biscopum adducatur aliquis æger ... Allatus est quidam de genere Anglorum, oculorum lute privatus; qui oblatus Brittonum sacerdotibus, Bd, 2, 2; S. 502, 21-5. Ðá Abraham ǽhte lǽdde of Egypta éðelmearce, Cd. 90; Th. 112, 20; Gen. 1873. Hé hét smiðian áne lytle róde ða hé lvdde on his swíðran he ordered a little cross to be forged, that he laid upon his right hand, Homl. Th. ii. 304, 16. His ðegnas lǽddon him tó ðone eosol his disciples brought the ass to him, Blickl. Homl. 71, 6. On hæftnéd lǽddon led into captivity, 79, 22. Ða fíf cyningas mit húde lǽddan (predati sunt) Loth gebundenne, Prud. 2 a. Mé lǽddon me deduxerunt, Ps. Spl. 42, 3. Ða ilcan ðe ǽr landgemǽre lǽddon the same that before had marked the boundaries of the land, Chart. Th. 376, 19. Hettend lǽddon út mid ǽhtum abrahames mǽg of Sodoma byrig, Cd. 94; Th. 121, 17; Gen. 2011. Ne lǽd ðú ús in costunge lead us not into temptation, Hy. 6, 27; Hy. Grn. ii. 286, 27, Lǽd út mid ðé educ tecum, Gen. 8, 17. Ðá cwæþ hé tó his geréfan lǽde in ðás menn and gearwa úre þénunga præcepit dispensatori domus suæ dicen: Introduc viros domum, et instrue convivium, 43, 16. Ðá cwæþ hé lǽde hig tó mé adduc, inquit, eos ad me, 48, 9. Lǽdaþ hig forþ and forbearnaþ hig producite eam ut comburatur, 38, 24. Fare gé tó eówrum húse and lǽde eówerne gingstan bróðor tó mé vos abite in domos vestras et fratrem vestrum minimum ad me adducite, 42, 20. Gáþ and lǽdaþ út ðæt wíf producite eam, Jos. 6, 22. Lǽde seó eorþe forþ cuce nítenu producat terra animam viventem, Gen. 1, 24. Lǽdæ þrounc tollat crucem, Mk. Skt. Lind. 8, 34. Hé his ða menniscan gecynd on heofenas lǽdon wolde he would take his human nature into heaven, Blickl. Homl. 127, 24. Hé hét his líchoman up ádón and lǽdon tó Wintonceastre translatus in Ventam civitatem, Bd. 3, 7; S. 529, 24: Blickl. Homl. 193, 10. Hé forðon cóme ðæt hé sceolde mete lǽdan propter victum adferendum, Bd, 4, 22; S. 591, 8. Hí hæfdon ǽrend ðe hí him lǽdan sceolden haberent aliquid legationis quod deberent ad illum perferre, 5, 10; S. 624, 22. Ne dorste siððn nán Scotta cininga lǽdan here on ðás þeóda, Chr. 603; Erl. 21, 16. Sceal ic lǽdan ðínne sunu eft tó ðam lande ðe ðú of férdest? Beó wær æt ðam ðæt ðú nǽfre mínne sunu ðyder ne lǽde numquid reducere debeo frilium tuum ad locum, de quo egressus es? Cave, ne quando reducas filium meum illuc, Gen. 24, 4-5. Wíf lǽdan to take a wife, Lchdm. iii. 190, 5: 212, 8. Þuhte mé ðæt ic gesáwe treów on lyft lǽdan methought that I, saw a tree borne aloft, Rood Kmbl. 9; Kr. 5. Wudu mót him weaxan tánum lǽdan wood may grow, be productive of twigs, Exon. 119 b; Th. 458, 23; Hy. Grn. ii. 285, 105. Ecbyrht munuclíf wæs lǽdende on Hibernia, Bd. 3, 27 tit,; S. 558, 8. Hé wæs eft swá ǽr lof lǽdende he was again as before bringing forth praise, Andr. Kmbl. 2952; An. 1479. Se ána ealra heáma up lǽdendra it alone of all trees that bear on high their branches, Exon. 58 b; Th. 209, 30; Ph. 178. Sagaþ Matheus ðætte se Hǽlend wǽre lǽded on wésten, Blickl. Homl. 27, 4. Ðá wæs geond ða werþeóde wíde lǽded mǽre morgenspel then was a mighty report carried far and wide among the people, Elen. Kmbl. 1935; El. 969. Feorran lǽded brought from far, Exon. 107 b; Th. 411, 2; Rä 29, 6. Ðæt wæs lǽd æt Licitfelda that [the exculpation from the charge] was produced at Lichfield, Chart. Th. 373, 34. Tó ðam écan setle ðæs heofonlícan ríces lǽded wæs ad æternam regni cælestis sedem translatus est, Bd. 2, 1; S. 500, 11. Forðon of Breotone nædran on scipum lǽdde wǽron nam de Brittania adlati serpentes, Bd. 1, 1; S. 474, 34. [Laym. læden to lead, take: Orm. ledenn ȝuw to conduct yourselves: A. R. lede lif: Gen. and Ex. leden song to sing: O. Sax. lédian to lead, bring, bear: O. L. Ger. lédian, leidan ducere, deducere: O. Frs. léda to lead, conduct: Icel. leiða: O. H. Ger. leitan: Ger. leiten.] v. lád, III. á-, an-, for-, ge-, in-. on-, óþ-, út-, wið-lǽdan.