F.8 – PPEA\nfol. 40r (cont.)I\nIncipit Passus Octauus\nANdF.8.1: The ornamental capital is written and flourished in green and red ink. as y lay & lookede / vpon þe launde grene.\nI þouhte on þe Metelis / hou merveylous þei were.\nTyl sodynly hevynesse / on slepe brouht me þanne.\nA-non a merveylous metelys / me tydde to dreme.F.8.4: The defective b-verse is attributable to alpha. Beta witnesses read "mette me þanne."\nFor y was ravisshidF.8.5: F uniquely omits "riȝt þere" after ravisshid. For at the beginning of the verse is owed to alpha. Beta has That. / & Fortune me fette.\n& in-to þe lond of longynge / a-loone she me brouhte.\n& in a Myrrour þat is Midlerd / she made me in beholde.\n& afterwarde she seide to me / here may þou se wondres.\n& knowen þat þou coveytist / & come þerto paraunter.\nÞere folwede Fortune / foureF.8.10: A greater interest in alliteration than in counting perhaps accounts for F's reading. Bx has "two faire damyseles." faire damyselys.\n¶ Concupiscencia carnis / was kallyd þe eldere mayde.\n& þe seconde was RycchesseF.8.12: A space is left for the medial virgule. Ful deyntily a-rayed.F.8.12: F's line is unique. Bx reads instead: "And Coueitise of eiȝes ycalled was þat ooþer." F's revision of the name of the second damsel from Coueitise of eighes arises from his confusion of eighe with eighte, the Essex dialectal form of aughte (< OE ǣhte, "property, goods, wealth"). F's attention to this phrase can be seen in the eye-skip which has omitted KD11.46b-52a. The confusion extends even to Elde's exclamation in 42, where Bx's "Allas eiȝe" has become "Allas Richesse." Such a misunderstanding suggests that the origin of this passage in 1 John 2:16 was lost on the redactor. Perhaps the Bx form eiȝe is the source of the confusion, since one other occurrence of the singular form (7.133) is also revised (to hond). The word caused no difficulty at 7.280.\n¶ Þanne priȝde of parfyȝt lyvynge / pursuede hem boþe.\n& bad me for ony contynanse / a-counte clergye lyte.\n¶ Concupiscencia carnis / collid me a-bowte þe nekke.\n& seyde / þou art ȝit ȝong & ȝeep / & hast ȝeere y-nowe.\nFor to lyven longe on londeF.8.17: This repetition of the poet's signature pun does not appear in other B manuscripts. / & loven ladyes manye.\n& in þis Mirrour þou may see / merthis y-nowe.\nÞat wille leenge þe in lykynge / al þy lyf-tyme.\n¶ Þanne Ricchesse seyde þe same / y wil sewe þyn wille.\nTyl þou be a Lord of LondeF.8.21: Or possibly Londis. / leve þe y nylle.\nÞat y shal folwe þy felashepe / if Fortune it lyke.\nHe shal fyȝnde me euere frend / tel Fortune þis tale.F.8.23: Bx reads "quod Fortune þerafter."\nÞe Freke þat folweþ my wille / failed neuere blysse.\n¶ Þan was þere oon Elde . / þat hevy was of chere.\nMan quod he if y meete with þe / be Myȝlde Marie of hevene.\nÞou shalt fyȝnde Fortune fayle / at þy mooste neede.\n& Concupiscencia carnis / loke clene þou for-sake.\nFul bytterly shalt þou banne ellis / boþe dayes & nyghtis.\nÞat euere in þis rewme / rycchesse þou knewe.F.8.30: Bx reads "Coueitise of eiȝe þat euere þow hir knewe."\n& priȝde of parfyt lyvynge / In pereyl wille þe brynge.\n¶ Ȝee recche þe neuere / quod reccheles / was clad in raggid cloþis.\nFolwe forþ Fortunes wil / þou hast ful feer to Elde.\nA man may stoupe tyme y-nou / whan he shal tyne his crowne.\n¶ Homo proponit quod a poete þoF.8.35: Alpha and C have þo which is omitted in beta manuscripts. Mayster occurs uniquely in F. / Mayster Plato he hyghte\nEt deus disponit quod he  lete god doon his wille\nIf trewþe wille þat it be do / Fortune to folwe.\nConcupiscencia carnis / ne Ricchesse of þis rewme.F.8.38: The reading is unique to F. Other B witnesses read "ne Coueitise of eiȝes."\nÞey shulle not greve þe grayþly / ne gyle þe but þou knowe.\n¶ Ȝee  fare-wel fyppe / quod Fauntele / & forþ gan me drawe.\nTyl concupiscencia carnis / a-cordid with myn werkis.\n¶ Allas . Ricchesse quod Elde / & holynesse boþe.\nÞat wit shal turne þis wrecche / for wil / to haue lykynge.F.8.43: Alpha by eye-skip omits the following four lines attested by beta manuscripts:\nCoueitise of eiȝes conforted me anoon after\nAnd folwed me fourty wynter and a fifte moore\nThat of dowel ne dobet no deyntee me þouȝte\nI hadde no likyng leue me if þee list of hem ouȝt to knowe.\nF alone then omits the following lines:\nCoueitise of eiȝes com ofter in mynde\nThan dowel or dobet among my dedes alle.\nNote that C conforms to F's omissions here.\nÞan Coueytise & Ricchesse / þei confortid me ofte.\n& seyde have þou no conscience / hou þou good shal holde.\nGoo confesse to a Frere / & shewe hym þy synnes.\nFor while Fortune is þy frend / Freres wil þe worchepe.F.8.47: The scribe wrote a red "VII" with red flourishes (an error for "VIII") in the upper right margin to indicate the passus number.\n& sette[f]ette þe in here fraternyte / & faste for þe praye.\nTo here providpr[iour] provincial / pardoun for þe to have.\n& praye for þe . pol . be . pol . if þou be pecunyous holde.\nPena pecuniaria non sufficit pro spirituali delicto.\n¶ Þanne wrowhte y after þat wenche / here wordis weryn so swete.\n& tyȝhtly fram ȝowthe / y ȝeede streyght to heelde.\n& þan fel Fortune my foo / fro hire faire be-heeste.\n& pouerte pursuede me / & pytte me ful lowe.\n& þo fond y þe frere a-feerd / & flytyng to me boþe.\nA-geyn oure firste forward / for y seide y nolde.\nBe beryȝed at here hows / but at my parshȝ chirche.\nFor y herde onys / how conscience / it tolde.\nÞat þere a man were cristnyd / þere sholde he be beryed.\nWhere heF.8.61: F alone omits were after he. Alpha is responsible for a, which is omitted in beta manuscripts. a parshene or noon / ȝit sholde he þere be grauyd.\n& for i tolde þus þe Freris / a fool þei me helde.\n& lovede me lasse / for my leele speche.\n/ [¶] But y criȝede on my confessour / þat Conyngge hyghte hym-selue.\nBy my feiþ Frere quod y  ȝee fare lyȝk þese wowerys.\nÞat weddyn olde wedewys / for to welden here goodys.\nSo it fareþ nou be ȝow / for ȝee ne rowhte neuere.F.8.67: The reading is unique to F. Other B manuscripts read "Riȝt so by þe roode rouȝte ye neuere."\nWhere my body were beryed / so ȝee hadde my syluer.\nI have myche merveyle of ȝow / & so haþ many a-noþir.\nWhy  ȝoure couent coveytyn / to confesse & to beryȝe.\nRathere þan to baptyse / barnes þat ben cathecumys.\nBaptysynge & beryenge / boþe ben ful nedful.\nBut mychil more merytorie / me þynkiþ it ys to cristne.\nFor a baptisyd man may / as grete Maistris tellyn\nÞorghȝ gret contricioun / come in-to heuenly blysse.\nNisi quis renatus fuerit / þis resoun y radde sone.F.8.78: F completes the Latin tag and then omits the following line from Bx: "Loke ye lettred men wheiþer I lye or noȝt."\n¶ And Lewte þoF.8.79: Alpha is responsible for þo, which is absent in beta. lokede on me / for y gan so lowre.\nWherfore lowrest þou quod lewte / & lookede on me harde.\n/ [¶] Marye . yf y durste quod y  a-mong men / þis Metelys to a-vowe.\n¶ Ȝee be peterF.8.82: An otiose curl appears above the <p>. & poul quod he  & took hem boþe to wytnesse.\nNon oderis fratres secreto in corde tuo  sed publice argue illos.\n¶ Þey wille a-geyna-[legge]n quod y  & be þe gospele þus preve.F.8.84: The ascenders on the top lines of this opening and the next are not decorated. As usual, we have recorded the highlighted characters.\nHow Iustly Iesu seyde / nolite Iudicare quemquam.\nWherof serviþ lawe quod lewte / if no man it with-take.\nFor falsnesse & fayterye / for sumwhat þe apostle it seide.\nNon oderis fratrem These two lines are written as one in all other B manuscripts.\n& in þe Sawter also / seyþ dauid þe prophete.\nExistimasti inique quod ero tui similis . arguam te & statuam.F.8.90: Bx ends the Latin tag at similis.\n/ [¶] It is Licitum for lewede men / to seggyn þe sothe.\nIf hem lykeþ & lyste / euery lawe euere lawe[euery lawe] it graunteþ.\nExcept Parsones & prestis / & men of holy chirche.\nIt falliþ not for þat folk / none talis to telle.\nÞowh þe tale were trewe / & it towche to synne.\n¶ A þyng þat al þe world whot / wherfore sholdist þou spare.\n& redyn yt in retoryk / to a-ratyn dedly synne.\nBot be þou neuere-more þe firste / þe fawty to blame.\n& þeyhȝ þou see evil / telle it not / but be sory it were[n]ere mendid.\n& ony þyng þat ys prive / publysshe þou it neuere.\nNeyþir for leef / ne for loþ / ne lakke for no Envye.\nParum lauda  Vitupera parciuus parcius\n/ [¶] He seyþ soþ quod scripture / & stey on heeyȝ & prechede.\nBut þe matere þat heF.8.104: Bx reads she. The scribe probably took he to refer to the He of the preceding line, for he is an unlikely form of the feminine nominative singular in this scribe's dialect. He is confused about the gender of Scripture in 8.107. mevede / lewede men not knowe yt.F.8.104: Bx reads "if lewed men it knewe," though R also omits if and has knowe. F, confused by the error in alpha, attempted to make sense by adding not and revising the following a-verse.\n& if þey knewe latyȝn / leerne oþire þey wolde.\nBut þei be-leven on þe lord / þat lettrid men hem techeþ.F.8.106: This line is attested only in alpha.\nÞus gan he his teeme / y took þerto good heede.\nÞat Multi to a Mangerye / & to a mete weryn sompned.\n& whan þe peple was plenere come / þe porter vn-pynnyd þe ȝate.\n& plukkyd in Pauci privily / & leet þe remnaunt goo rome.\n¶ & þanne for teene of þis tyxt / trembreldetremb[le]de myn herte.\n& in a weer þan y wex / & with my-selue disputid.\nWheyþir y was chose / or not chose / on holy chirche y þouhte.\nÞat vndirfong me at þe funt / for oonoon [of] goddis chosene.\nFor crist clepiþ vs alle / come if we wolde.\nBoþe sarsyȝnes & sismatikis / & so he dide þe Iewis.\nO vos omnes scicientesF.8.117: This spelling appears in alpha and in a substantial number of beta witnesses. venite\n& bad hem sowke for synne / save at his brest-bon\n& drynke boote for bale / drynke[brou]ke yt who þat wolde.\n/ [¶] Þan may alle cristene come yn quod y  & cleyme to entre þere.\nÞoru þe bloodF.8.121: Alpha and G omit þat after blood. he bowte vs with / & þoru þe bapteme after.\nQui crediderit & baptizatus fuerit  saluus erit.F.8.122: F alone completes the quotation. Other B manuscripts end the line with fuerit &c. F.8.122: The scribe appears to have lost count of the passus and to have written "VII" with red flourishes in the top right margin in place of correct "VIII."\nFor þeyhȝ a man coveytede / his cristendom to receyve. The recast sentence reflects F's efforts to make sense of his exemplar. Alpha, reading receyve for the beta manuscripts' reneye, neatly reversed the point. Beta witnesses read as follows:\nFor þouȝ a cristen man coueited his cristendom to reneye\nRiȝtfully to reneye no reson it wolde.\n& vn-ryghtfully he receyve it / no resoun shal save hym.\n¶ For may no cherkcher[l] a chartre make / his catel to selle\nWith-outyn leve of his lord / no level[aw]e wille it graunte.\nBut he may renne in reragis / & raykeF.8.127: F's rayke is unique. Beta witnesses have rome. R has repeated renne from the a-verse. fram home.\n& þey he renne reccheslyrecche[le]sly / or romeþ a-bowte.F.8.128: F's line is unique, but Bx is defective. Most beta manuscripts read "And as a reneyed caytif recchelesly aboute."\nȜit resoun shal rykne with hym / & rebewke hym at þe laste. Beta omits 129b-130a from Bx by eye-skip on "with him."\n& Conscience shal a-counte with hym / & kaste hym in rerage.\n& pyttyn hym in strong prisoun / in purgatorie to brenne.\n&F.8.132: F's & is unique. Beta witnesses have For, and R has And for. hise reragys rewarde hym þere / til oo day komynge.\nBut if contricioun kome hym to / & mercy criȝe by his lyve.\n& be sory for hise mys-dedys / with mowþ & with herte.\n/ [¶] That is soþ seyde scripture / may þere no synne be lettyd.\nFor mercy mayF.8.136: Alpha is responsible for may before al. al a-mende / ifF.8.136: F's if is unique, though beta's and may well carry the sense "if." See MED s. v. and conj. 5(a). Meeknesse hymF.8.136: F's hym is unique. Beta witnesses have hir and R has he. folwe.\nFor þey been as bokis telle / a-bove alle goddis werkis.\nMisericordia domini  super omnia opera eius.\n¶ Ȝee baw  wawF.8.139: F expands the Bx exclamation baw similarly at 15.404.  for bookis quod oon / was broke out of helle.\nHe was Troianus þe knyght / he took witnesse of þe pope.F.8.140: This line shares with Cr and Cx the omission of "had been a" after Troianus. F consistently reflects Trajan's material in third person rather than Bx's first.\nHow he was ded & dampned / to dwellyn in derk peyne.\nFor he was an vn-cristene creature / clerkis knowe þe soþe.\nÞat al þe Clergye vndir crist / myghte hym cracche fram helle.\nBut oonly love & lewte / ofF.8.144: Alpha is responsible for of. Beta witnesses have and. hiseF.8.144: F's hise is shared only by G. Bx has my. lawe-ful doomes.\n/ [¶] Seynt Gregory wiste þis wel / what was his cause. Bx reads as follows:\nGregorie wiste þis wel and wilned to my soule\nSauacion for sooþnesse þat he seiȝ in my werkes\nAnd after þat he wepte and wilned me were graunted\nGrace wiþouten any bede biddyng his boone was vnderfongen.\n& wilnede to his soule / saluacioun & helthe.\nFor þe soþfastnesse / he seyȝ of hise werkis.\n& after þat he wepte / & wisshed hym were grauntyd.\nGrace  with-outyn more byddynge / his boone was vndirfongid.\n& was savid as ȝee may se / with-outyn song of messis.\nÞoru love / & be-leve / & þoru lyvynge in trewþe.\nIt brouhte hym fram bitter peyne / þere no bede ne myghte.\n¶ Loo  ȝee lordis / what lewte doþ / by þat Emperour of Rome.\nÞat was an vn-cristene creature / as clerkis knowe in bookis.\nNowht þoru prayere of þe pope / but for his pure trewþe.\nSo was þat sarsyȝn savid / seynt Gregory bereth witnesse.\nWel awtyn þeF.8.157: Alpha is responsible for þe. Beta witnesses have ye. Though <y> and <þ> are sometimes difficult to distinguish in anglicana hands, this is clearly a <þ>. lawe-keperis / þis lessoun have in mynde.\n& on Troianus to þynke / & do trewþe to þe peple.\nÞis matere is merk for manye / save men of holy chirche. These lines are preserved in alpha only.\nÞe legende sanctorum / lerneþ ȝow  more largere þan y ȝou telle.\n& þus leel love / & leel lyvynge in trewthe\nPytten owt of peyȝne / a payȝnym of Rome.\nI-blessid be trowþe / þat brak so helle ȝaatys.\n& savede þat sarsyȝn / fram sathenases powher.\nÞere no Clergie ne cowhde / ne conynge of lawis.\nÞan is love & lewte / ryght a leel science.F.8.166: F omits the following line attested in R: "For þat is þe boke blissed of blisse and of ioye."\nGod wrouht it / & wroot it / with his owne fynger.\n& took it Moyses on þe Mount / alle men / it to leere.\nȜee lawe withwith[-outen] love quod troianus / leyȝ þere a beene.\nOr ony science vndir sunne / of alle þe sevene artis.\nBut þei ben leerned for goddis love / lost is here tyme.\n& for no cause siluer to kacche / ne to be cald a Mayster.\nBut al for love of oure lord / & þe bettre to love þe peple.\nFor seynt Iohan seyþ þus / & sothe been hise wordys.\nQui non me diligit  manet in morte\nWho loveþ not to lovel[e]ve meF.8.176: James Weldon claims ["Ordinatio and Genre in MS CCC 201: A Mediaeval Reading of the B-Text of Piers Plowman," Florilegium 12 (1995, for 1993): 174 n 24], that F's reading "is absurd, since Trajan is the speaker here." However, it is difficult to say with any confidence that the speaker here is Trajan. Kane and Donaldson, for instance, conclude his speech at the end of line F8.169, and he has clearly ceased speaking by the my in F8.196. The speeches in the middle section of the poem are not clearly voiced. The way that speeches, or parts of speeches, are reassigned in the C revision also points to a lack of commitment as to who is saying what in this "dialogus." / he lyveþ in deþis drede.\n& þat alle manere of men / boþe enemyȝs & frendis.\nShulle loven eyþir oþir / as loveþ man hym-selue.\nForF.8.179: Alpha is responsible for For, which is absent from beta. who þat be-leveþ[len]eþ nouht / he loviþ not / god whot þe soþe.\nHe comandideF.8.180: Alpha is responsible for the preterite comandide, though the reading is shared by C2O. Other beta witnesses have the present tense. ech creature / to conforme hym to love god.\n& his neyȝhebore as hym-selue / & hise enemyȝe after.F.8.181: F's reading is unique. Most B manuscripts read "And souereynly pore peple and hir enemyes after."\nFor / fore hem / þat haten vs / ys most meryȝt to lovyȝe.\nAnd to plese þe poore peple / here prayeris may vs helpe.\nFor oure Ioyȝe & oure helthe / ysF.8.184: Alpha is responsible for ys, which is absent in beta. Iesu crist of hevene.\n& in a poore a-parayle / he pursueþ vs euere.\n& lookeþ on vs in here lyknesse / & þat with lovely chere.\nTo knowe vs be oure kynde herte / & castynge of oure eyȝen.\nWheyþir we love þe loord here / be-fore þe lord of blysse.\nHe warneþ vs be þe ewangelie / whan we make feestis.\nWe sholde not calle oure ken þerto / ne non knowe men ryche.F.8.190: Bx's b-verse reads "ne none kynnes riche." R and other beta witnesses have singular kynne.\nBut kalliþ þe kareful þerto / þe crokede & þe blyȝnde.F.8.191: In relation to Bx this line and the next are transposed.\nCum facitis conuiuia  nolite invitare amicos.\nF.8.193: An illegible letter resembling <e> appears with a red touch and a period in the left margin. For ȝoure freendis wille fede ȝou / & with foode a-geyn it quyte.\nBoþe festis / & faire ȝiftys / ech frend ȝeldeth so oþire.\n& þe poore shal prayeF.8.195: The manuscript is stained, but the <e> is tolerably clear. for ȝow / & a-quyte so ȝoure trauaile.\nÞat ȝeveþ hem mete or mone / or a-mendiþ hem for my sake.\n¶ God myghte ryche a maad / alle men if he wolde.F.8.197: This line is attested only in alpha.\nBut for þe beste / summe be ryche / & summe men be poore.\nBut alle are we hise creaturys / & of hyse coffres ryche.F.8.199: A "VII" with red flourishes (an error for "VIII") is written in the top right margin.\n& bretheryn ben of blood / boþe beggere & Erlys.\nFor at Caluerye of cristis blood / cristene blood gan springe.\n& bodily bretheryn we be-come / of cristis body y-wonne.\nAs qualiqua[s]i modo geniti / & Ientil men ecchone.\nNo beggere is a-mogysa-mo[n]gys vs / but if synne it make.\nQui facit peccatum  seruus est peccati.\n¶ In þe olde lawe it seiþ / as þe lettre tellyþ.\nÞat / þe sone of man / we be callyd echone.\nÞe issew is of Adam & Eve / til god & man dyȝede.\n& after his ressurrexioun Redemptor was he callyd.\n& we hise bretheryn / þoru hym bowht / boþe ryche & poore.\nÞerfore love we as leve childryn / & ech man lawhe on oþir.\n& of þat / ech man may for-bere / a-mende hym þat is nedy.\n& ech man helpe oþir heereF.8.213: Alpha is responsible for heere, which is absent in both beta and C. / for hens shulle we alle.\nAlter alterius  onera portate.\n& be we not vn-kyȝnde of Catel / ne of konynge neyþir.\nFor no man whot / hou neyȝ he is / to be y-nome fram boþe.\nÞerfore lakke no leef oþir / þeyhȝ he more latyn knowe.\nNe nyme no man oþir foule / for non is with-outyn defawte.\nFor what euere Clerkys carpe / of Crystendom or ellis.\nCryst to a comoun woman seyde / in comoun at þe feste.\nÞat fides sua sholde save hire / & saluen hire synnes.\nÞatÞa[nne] is beleve a leele helpe / a-bove logyȝk or lawe.\nNeyþir logyȝk ne lawe / ne legende of sanctorum .\nBeen but lytil a-lowed / but beleve hem helpe.F.8.224: F's reading is unique. R has "Is litel alowed þei both but by-leue hem helpe." Beta has "Is litel alowaunce maad but if bileue hem helpe."\nFor it is ouer-longe ofo[r]F.8.225: or, "ere." F has replaced Bx's er with of. logyk / ony lessoun a-soyle.\n& lawe is looþ to lovye / but he lacche syluer.\nBoþe Logyk & lawe / love wel boþe to lyȝen.\n¶ I conseyle alle cristene men / ȝee cleve not þeron to sore.\nFor summe wordis fyȝnde y wrete / wher-of feiþ is rote.F.8.229: F's b-verse is unique. Bx has "were of Feiþes techyng."\nÞat saveþ synful men / as seyn Iohan beriþ witnesse.\nEadem mensura qua mensi fueritis . remecietur uobis.F.8.231: The red ink of the lombard capital <E> and the last two words is darker than that of the remainder of this quotation, suggesting they were copied at slightly different times.\n¶ For-þy  leerne we þe lawe of love / as oure lord techeþ.\n& so seyþ seynt Gregory / for synful mannys helthe.F.8.233: F omits Bx's "Melius est scrutari scelera nostra quam naturas rerum."\nWhy y meve þis matere / þat most is to helpe þe poore.\nFor in pore lyȝknesse crist / ofte haþ been y-knowe.\nWitnesse of þe Gospel / whan he to Emaus wente.\nCleophas ne knew hym nout / þat he cryst were.\nFor his poore a-parayle / & pilgrymes wedys.\nTyl he blessede & brak / þe breed þat þey eetyn.\n& so by hise wyrkys / þey wisten þe soþe.\nBut þey knew hym not be cloþynge / ne be carpynge of tunge.\n& al þat was ensample / to vs synful heere.\nÞat we shulde ben lowe / & lovely of speche.\n& a-parayle vs not proudly / for pilgrimys we ben alle.F.8.244: F omits the following line from Bx: "And in þe apparaille of a pouere man and pilgrymes liknesse."\nOfte crist haþ been y-met / a-mongys nedy peple.\nÞere neuere segge hym seyȝ / with syghte / lyk þe ryche.F.8.246: The b-verse in Bx reads "in secte of þe riche." F habitually avoids secte, substituting sewte (F10.734), seut (F11.248), or even selue (F5.499). However, note that at 7.223 F alone reads sekt in place of Bx's book.\n/ [¶] Seynt Iohan & oþire seyntis / were seyn in pore cloþynge.\nAnd as pore pylgrimes / prayede men of here goodis.F.8.248: F omits two lines from Bx:\nIesu crist on a Iewes doȝter aliȝte gentil womman þouȝ she were\nWas a pure pouere maide and to a pouere man wedded.\n¶ Martha on goddis modirF.8.249: F alone confuses Mary Magdalene with Christ's mother. The confusion is odd and not explicable by the scribal omission of the preceding two lines. / made an huge tale.\nVnto Iesu oure saviour / she seyde þese wordis.\nDomine non est tibi cure quod soror mea reliquid me sola ministrare.\n& crist faire answerede / & eyþeris wil fulfylde.\nBoþe Marthis & Maries / as Mattheuh beriþ witnesse.\nBut pouerte he pitte to-fore / & preysede þe bettre.\nMaria optimam partem elegit  que non auferetur ab ea.\n& alle þe wise men / þat euere were / as y can a-spyȝe.\nPreyse pouerte for best lyf / if pacyence it welde.F.8.257: F's welde is unique. R has wolde, and beta manuscripts have folwe.\n& more blessedere be skyle / & bettre þan rycchesse.\nAl-þowhȝ it be sour to suffre / þere komeþ swete after.\n/ [¶] Ryght as is a walshe-note / withoute / ful bytter ys þe ryȝnde.\n& after þat bitter bark / &[be] þe shelle a-weyȝe.\nIs a kernel of confort / kyȝndely to restore.\n¶ So is after pouerte or penaunce / pacyently y-take.\nMakþ a man have meende on god / & a gret wille.\nTo wepe & to wel bydde / wher-of wexiþ mercy.\nOf wiche crist is kernel / to conforte þe soule.\n& wel sekerere he slepiþ / þe segge þat ys poore.\n& lasse drediþ þe deþ / ne dowhteþ to be robbyd.\nÞan he þat ys ryche / Resoun beriþ witnesse.\nPauper ego ludo / dum tu diues meditaris.\n/ [¶] & þeyhȝ Salomon seyde þus / as menF.8.271: Alpha is responsible for men. Beta witnesses have folk. seen in þe byble.\nDiuicias nec paupertates\n¶ A-noþir Poete seyþ / in his pure speche.F.8.273: F has rewritten this line. Bx reads "Wiser þan Salomon was bereþ witnesse and tauȝte."\nÞat propre pouerte ys / no possessioun to holde.\nBut lyve moost in lykynge of god / as Luk bereth witnesse.\nSi vis perfectus esse  vade & vende omnia que habes . &c.F.8.276: F alone completes the quotation after vende.\nÞis ys to meene to men / þat on þis moolde dwelle.\nWho þat wil be pure parfyȝt / mot possessioun for-sake.\nOr selle it / as seyþ þe book / & þe siluer delyn þe nedy.\nTo beggerys þat beggyn / & byddyn for goddis sake.F.8.280: The scribe has written in red with red flourishes "VII" in the upper right margin, an error for "VIII."\nFor faylede neuere man mete / þat myghtful god serueþ.\nTo serue god goodlyF.8.284: An otiose curl is written above the <d>. / ne greviþ hem no peyȝne.\nNichil difficileF.8.285: Alpha is responsible for difficile. Beta witnesses have inpossibile. volentiF.8.285: F omits the following lines from Bx:\nNe lakkeþ neuere liflode lynnen ne wollen\n¶ If prestis weryn alle wise menF.8.286: F's "alle wise men" is unique. R has only "wise," while beta witnesses have "parfite." / þey sholdeF.8.286: F's sholde is unique. Bx has wolde. no siluer take.\nFor Messis ne Matins / but here mete only.\nNeyþir kertyl ne cote / þeyhȝ þey for cold sholde pershe.\nBut seyn þus for here dygnerF.8.289: F extensively revises the a-verse, the result, perhaps, of misreading a form of Bx's deuoir as dener. Bx reads "And þei hir deuoir dide ...." / as dauid seiþ in þe sawter.\nIudica me deus / & discerne causam meam\nÞey sholde speke of spera in deo whan spendynge wantiþ.F.8.291: F's line is unique. Bx has "Spera in deo spekeþ of preestes þat haue no spendyng siluer."\n& travayle trewly / & triste on god of hevene.\nÞan sholde þey lakke no liflode / neyþir wollene ne lynenn.\nFor ȝoure tytle of ȝour ordres / telle ȝee ben a-vauncyd.\nÞan nediþ ȝou take no mone / for Messe þat ȝee synge.\nFor he þat took ȝou þat tytle / sholdeF.8.296: The <o> is malformed. take þat ȝe nede.\nOr þe BisshopF.8.297: The <B> is atypical here and in F8.307. / þat blessiþ ȝow / if þat ȝee ben worthy.\n/ [¶] For makyd neuere kyng no knyght / but catel he hadde.\nAs fallyþ for his astatF.8.299: F's reading is unique. Most other manuscripts have "As bifel for a knyȝt ...." / or fynde hym for his strengþe.\nIt is a kareful knyght / & a Caytifis kyngys makyng.\nÞat haþ neyþir lond ne lyflodeF.8.301: F's lyflode is unique. Bx has lynage. Beta and C manuscripts follow lynage with riche, but it is absent in alpha. / ne good loos of his hondis.\nÞe same y sette to sey þe soþe / by alle swiche prestis.\nÞat have neyþir konynge / ne kyn / but here crowne oone.\n& here tytle a tale of nouht / to take to / in myschef\nHe is moore be-levid as y trowe / to lacche þoru his crowne.\nA cure  þan for konynge / or knowe for klene berynge.\nI have wondir / & why  & wherfore þe Bisshop.\nMakenMake[þ] swiche prestis / þat poore men be-trayen.\n¶ A Chartre is chalengable / be-fore a cheef Iustyse.\nIf fals latyn be in þat lettre / þe lawe it repugneþ.F.8.310: F alone reads repugneþ, while Bx has impugneþ. The words overlap in their semantic range (see MED, s.v. repugned v. , citing the C substitution in at least one manuscript of repugnen for impugnen at C.Prol.136). The same pattern of variation occurs in F10.125.\nOr peyntid þe lynyaryes[parentrelynarie]F.8.311: parentrelynarie, "interlined." / or parcelles ouer-skyppid.\nÞe Goome þat it gloseþ / for a goky ys he holde.\n/ [¶] Ryght so is he a goky by god / þat in his gospel fayleþ.\nOr in þe Messe or Matins / makeþ ony defawhte.\nQvi offendit in vno delitto  reus est in omnibus.F.8.315: Bx reads "Qui offendit in vno in omnibus est reus &c."\n¶ Dauid seyþ in þe sawter / to swiche ouer-skipperes.\nSpallite deo nostro spalliteF.8.317: F alone omits Bx's "quoniam rex terre deus Israel."  spallite sapienter.\n/ [¶] Þe Bisshop shal be blamed / be-fore god / y leve.\nÞat krowneþ swiche goddis knyghtis / þat kunne lytil latyn.\nNeyþir synge ne spalmesF.8.320: An otiose curl is written over the <a>. rede / ne syngyn of a feeste.\nFor neuere neyþir is blameles / þe Bisshop ne þe chapeleyn.\nFor boþe been endytyd / & þat ys be ynorancey[g]norance.\nNon excusat episcopos nec ydiote crownide chapeleynys.\nÞe lookenge of lewede prestis / haþ do me lopeF.8.324: F's lope ["leap" (cf. ON laupa)] is unique. Beta witnesses have lepe. fram pouerte.\nÞe wiche y preyse þere pacyence is / more parfyȝt þan is rycchesse.F.8.325: F omits the following line from Bx: "Ac muche moore in metynge þus wiþ me gan oon dispute." The following nine lines, including the repetition of lines 326-27, are unique to F. Whether the differences between the repeated lines reflect the practice of the immediate scribe or another is not determinable.\n& þus y fel in þowhtis feele / flappynge in myn herte.\nÞat alle myn spiritys weryn sore stoned / & þerwith y waknede.\n& as manye & feele þowhtis / felle flappynge in myn herte.\nAlle myn spirytis weryn stoned / & þerwith y a-wakede.\n& ful sore syȝhede / þe syghte was so mervylous.\n& streyhte me / & turnede me / & to my-selue y seide.\nÞis ys a mychil merveyle / what menynge it meneþ.\nF.8.333: What was probably the scribe's instructions to the rubricator for passus division has been cropped on the left, leaving just <u> and the <us> abbreviation. & in þis þowht stille y lay / a long tyme after.\nExplicit Passus Octauus.


drosmīgi : definición de drosmīgi y sinónimos de drosmīgi (letón)\nsinónimos - drosmīgi\ndrošsirdīgi, izcelti, pārdroši\n↘ pārdrošs ↗ drošs\ndrosmīgi stāties pretī\nchivalrously, gallantly (en)[Ant.]\nbravely, courageously, gallantly, pluckily (en)[Dérivé]\nbezbailīgs, drosmīgs, drošsirdīgs[Adv.]\nbrave, courageous, gallant, plucky, stout-hearted, valiant (en)[Similaire]\ndrosmīgs, drošs, drošsirdīgs[Adv.]\ntodas las traducciones de drosmīgi


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Bosworth/Toller, page b0712\nThis is page 712 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nNEALLES - NEARULÍCE\nnealles, nalles, nallæs, nallas, nales, nalæs, nalas ; adv. Not, not at all :-- (a) in the second clause of a sentence. Ðonne telle ic ða weorþ-mynd ðæm wyrhtan, nealles ðé I ascribe the honour to the maker, not to thee, Bt. 14, 1 ; Fox 42, 19 note. Swá sceal mæ-acute;g dón, nealles inwitnet óðrum bregdan, Beo. Th. 4340; B. 2167 : 4365; B. 2179. Hé spræc þurh feóndscipe, nalles hé hié freme læ-acute;rde, Cd. Th. 38, 22 ; Gen. 610 : 14, 2 ; Gen. 212. Hét hine ðære sweartan helle grundes gýman, nalles wið God winnan, 22, 26; Gen. 346. Nallæs, Soul Kmbl. 206; Seel. Verc. 104. Hwæðere him on ferhþe greów breósthord blódreów, nallas beágas geaf, Beo. Th. 3443; B. 1719: 3503; B. 1749. Ic feówer men geseó tó sóðe, nales mé selfa [sefa?] leógeþ, Cd. Th. 242, 9; Dan. 416. Ðæ-acute;r heó brynewelme bídan sceolden, nales swegles leóht habban, 266, 27; Sat. 28. Waraþ hine wræclást, nales wunden gold; ferþloca freórig, nalæs foldan blæ-acute;d, Exon. Th. 288, 16-19. Ðis ic cweþe æfter forgifenysse nalæs æfter bebode hoc autem dico secundum indulgentiam, non secundum imperium, Bd. 1, 27; S. 495, 45. Hí áwendan áweg, nalæs wel dydan, Ps. Th. 77, 57: Andr. Kmbl. 92 ; An. 46. Ðú eart geong, nalas wintrum fród, 1012 ; An. 506: Beo. Th. 2991 ; B. 1493 : Blickl. Homl. 207, 17. (b) in the first clause :-- Nealles him handgesteallan ymbe gestódon, ac hý on holt bugon, Beo. Th. 5185 ; B. 2596 : 4296 ; B. 2145 : 4446; B. 2222. Nealles ... hwæðre, 5738; B. 2873. Heó nalles on goldes wlite ne scíneþ, ac on sundorweorþunge heó gewuldrad stondeþ, Blickl. Homl. 197, 8 : Cd. Th. 173, 19; Gen. 2863 : 249, 14; Dan. 530. Nales, Exon. Th. 60, 1 ; Cri. 963 : 111, 3 ; Gú. 121. Nalæs ... ðágyt, Beo. Th. 85; B. 43. Nalas ... ah, Blickl. Homl. 121, 11: Andr. Kmbl. 3180; An. 1593. Nales ðæt án ðæt ... ac eác swelce not only ... but also, Ors. 1, 2 ; Swt. 30, 27: 1, 7; Swt. 40, 4. Nalæs ðæt án ðæt ... ac swylce eác, Bd. 3, 13; S. 538, 4 : 1, 14; S. 482, 24 : 4, 29; S. 608, 17. Nalæs ðæt án ... ac eác, 2, 12 ; S. 514, 8. Écan gesæ-acute;lþa sóhtan nallas þurh ðæt án ðæt hí wilnodon ðæs líchomlícan deáþes, ac eác manegra sárlícra wíta hié gewilnodon, Bt. 11, 2 ; Fox 36, 3. (c) with an adjective or adverb :-- Nealles swæ-acute;slíce, Beo. Th. 6169; B. 3089. Nalles hólinga, 2156; B. 1076. Nalles hneáwlíce, Cd. Th. 108, 20; Gen. 1809. Nales feám síðum, Elen. Kmbl. 1633; El. 818. Nales hólunge, Cd. Th. 61, 14; Gen. 997. Nales swá wíde, Wrt. Voc. ii. 60, 55. Nales [nalles, 60, 69] ungeráde non dissona, 86, 12. Monge, nales feá, Exon. Th. 72, 11 ; Cri. 1171. Nalæs æfter myclum fæce non multo post, Bd. 1, 14; S. 482, 33. Nalæs æfter mycelre tíde, 4, 23; S. 593, 24. Oft, nalæs seldan, Ps. Th. 74. 4.\nneán; adv. I. from near :-- Neán and feorran from near and far, Cd. Th. 14, 28; Gen. 225. Feorran oððe neán, 64, 8 ; Gen. 1047. Somnaþ súþan and norþan, eástan and westan, faraþ feorran and neán, Exon. Th. 220, 26 ; Ph. 326: Beo. Th. 1683; B. 839. Ic eów wísige ðæt gé genóge neón sceáwiaþ beágas I will guide you so that from near ye may gaze on rings in abundance. Beo. Th. 6200 ; B. 3104. II. near, close at hand :-- Gif ðú Grendles dearst neán bídan if thou durst here await Grendel, 1061 ; B. 528. Wæs ðæs wyrmes wíg wíde gesýne, neán and feorran, 4624; B 2317. Hí ðære eaxe útan ymbhwerfaþ, ðone norþende neán ymbcerraþ (cf. hí sint swá neáh ðam norþende ðære eaxe, Fox 214, 20), Met. 28, 14. III. nearly, about :-- Neán twelfwintre fere annorum duodecim, Lk. Skt. 8, 42. Ðá wæs geworden æfter ðam wordum neán (MS. A. neáh) eahta dagas, 9, 28. Ðá wæs neán seó syxte tíd erat autem fere hora sexta, 23, 44. Wé ðæs hereweorces neán myndgiaþ we bear that warlike deed in mind nearly as it happened, have an accurate remembrance of it, Elen. Kmbl. 1311 ; El. 657. v. for-neán.\nneap a cup, Lchdm. i. 374, 23. v. hnæpf.\nNeapolite; pl. The Neapolitans, Blickl. Homl. 201, 19.\nneár; neara, nearo. v. neáh ; nearu.\nnearu; adj. I. narrow, strait, confined, not spacious :-- Neara scræf gurgustulum, Wrt. Voc. i. 58, 29. Neare pyt puteus angustus, Kent. Gl. 901. Gangaþ inn þurh ðæt nearwe (MS. B. nearuwe : Lind. nearuo : Rush. naarwe) geat ... Eálá hú neara (MS. A. nearu : Lind. naruu : Rush. naru) is ðæt geat intrate per angustam portam ... Quam angusta porta, Mt. Kmbl. 7, 13-14 : Lk. Skt. 13, 24. Se sæ-acute; ðe æ-acute;gðer is ge nearo ge hreóh, Ors. 1, 1 ; Swt. 28, 12. Alexander him ðæt ondréd for ðære nearwan stówe ðæt hé ðá on wæs timens angustias quibus inerat locorum, 3, 9; Swt. 124, 25. In án nearo fæsten ungeféredra móra in angustias inaccessorum montium, Bd. 4, 26; S. 602, 20. Nearo wíc mansionem angustam, 4, 28 ; S. 605, 23. Tóbræ-acute;dan ofer ða nearwan eorþan (cf. ofer ðás nearowan eorþan sceátas, Met. 10, 16), Bt. 19 ; Fox 68, 25. Binnon nearwum gemæ-acute;rum intra fines angustiores, Bd. 4, 26; S. 603, 9. Nearewum artis, Wrt. Voc. ii. 5, 67. Mid ða nearwan arta, 5, 57. Ofereode stíge nearwe, enge ánpaðas, Beo. Th. 2823; B. 1409. II. narrow, limited, poor, restricted :-- Hú ne ongite gé hú neara (Cott. MS. nearo) se eówer hlísa beón wile, Bt. 18, 2 ; Fox 64, 14. Swíðe nearewe (Cott. MS. nearwa) sent and swiðe heánlíce ða menniscan gesæ-acute;lþa, 11, 1; Fox 30, 25. Hét hié from hweorfan neorxna wange on nearore líf, Cd. Th. 58, 11 ; Gen. 944. III. strait, oppressive, causing anxiety (of that which restricts free action of body or mind) :-- Nýd byþ nearu on breóste niða bearnum ineed straitens the breast of man, Runic pm. Kmbl. 541, 8; Rún. 10. Nearo nihtwaco the anxious night watch, Exon. Th. 306, 13. In hæft under nearone clom (under confining fetter), Exon. Th. 138, 2 ; Gú. 570. Ðone nearwan níþ onfón, Cd. Th. 43, 27 ; Gen. 697 : 304, 22; Sat. 634. Of ðæ-acute;m nearwum bendum, Homl. Skt. 3, 197 : Exon. Th. 435, 6 ; Rä. 53, 3. Under nearwum clommum,134, 22 ; Gú. 511. Hié wilnodan ðæt hé hié of ðæ-acute;m nearwan þeóstrum álésde, Blickl. Homl. 103, 13. IV. oppressed, not having free action :-- Wið nearwre sworetunge for difficult breathing, Lchdm. i. 340, 11. Hym beóþ on hyra brósten nearuwe (people with asthma), iii. 116, 23. V. strict, severe :-- Ðæt hié ne þyrfen bión gesewene æt ðæm nearwan dóme ut a districta judice videri non debeant, Past. 53, 2 ; Swt. 413, 16. [O. Sax. naru.]\nnearu, we ; nearu (o) ; indecl. f. I. confinement, durance, prison :-- Hwonne hié of nearwe stæppan mósten, of enge út æ-acute;hta læ-acute;dan (when they might come out of the ark), Cd. Th. 86; Gen. 1433. Hió bebeád ðæt hine man of nearwe and of nýdcleofan, fram ðam engan hofe forléte, Elen. Kmbl. 1418; El. 711. Næglas of nearwe scínende the nails shining from the hole where they had been hidden, 2227; El. 1115. Neb wæs mín on nearwe my face was in confinement, Exon. Th. 392, 1 ; Rä. 11, 1. Siððan mé nioþan upweardne on nearo fégde afterwards fixed me upside down in durance, 479, 12 ; Rä. 62, 6 : 480, 8 ; Rä. 63, 8. II. a strait, difficulty :-- On nearwe in a strait, Elen. Kmbl. 2203; El. 1103. Nearwe genýddon on norþwegas wiston him be súþan Sigelwara land the difficulties of the situation forced them to the north for they knew that to the south of them lay the land of the Ethiopians, Cd. Th. 181, 29; Exon. 68. Nearu, nearo þrowian to be in straits, Andr. Kmbl. 828 ; An. 414: Beo. Th. 5182 ; B. 2594. Hé æ-acute;r fela nearo néþende níða gedígde from many straits and strifes had he come safely, 4689; B. 2350. Hine of nearwum út forlét, Vald. 2, 8. In nearowe néþan to venture into difficulties, Exon. Th. 436, 12 ; Rä. 54, 13.\nnearu-bregd, es ; n. A wile or trick that brings others into straits (v. preceding word and nearu, III) :-- Néþde ic nearobregdum, ðæ-acute;r ic Neron biswác, ðæt hé ácwellan hét Cristes þegnas, Exon. Th. 260, 24; Jul. 302.\nnearu-cræft, es ; m. An art that confines or imprisons (?) :-- Beorh wunode on wonge nearocræftum fæst ðæ-acute;r on innan bær eorl gestreóna ... feá worda cwæþ : Hold ðú nú hrúse eorla æ-acute;hte the mound stood on the plain firm in its prisoning powers (able to keep in durance the treasure entrusted to it) ; therein bore the earl treasures ... few words he spake : Hold thou now, earth, the possessions of earls, Beo. Th. 4475-4488 ; B. 2241-2248. v. nearu; f. I.\nnearu-fáh; adj. Disastrously hostile, bearing enmity the result of which is to reduce others to straits :-- Wæs ðæs wyrmes wíg wíde gesýne, nearofáges níð, him se gúþsceaþa Geáta leóde hatode and hýnde, Beo. Th. 4623; B. 2317.\nnearu-gráp, e ; f. A close grasp :-- Án wiht is ... hreóh and réþe hafaþ ryne strongne ... and be grunde faraþ ... neól is nearográp, Exon. Th. 491, 28 ; Rä. 81, 6. v. gráp.\nnearu-líc; adj. Oppressive, distressing, grievous :-- Feala mé se Hæ-acute;lend hearma gefremede, níða nearolícra, Elen. Kmbl.1822 ; El. 913. v. next word.\nnearulíce; adv. I. narrowly, within narrow limits, briefly :-- Nearolíce strictim, Ælfc. Gr. 38 ; Som. 41, 60. Ys seó foresæ-acute;de bóc (Genesis) on manegum stówum swíde nærolíce gesett (is a mere narrative of events), and ðeáh swíde deóplíce on ðam gástlícum andgite, Ælfc. Gen. Thor. 4, 3. II. oppressively, grievously :-- Ða ðe nearwlícast cúðan swician those who knew how to cheat in most oppressive manner, L. I. P. 12 ; Th. ii. 320, 24. III. narrowly, exactly, strictly :-- Manegu díglu þing sindon nearolíce (subtiliter) tó smeáganne many secret things are to be narrowly examined, Past. 21, 3 ; Swt. 153, 13. Swá swýðe nearwelíce hé hit létt út áspyrian (of the enquiry which was made when Doomsday Book was compiled), Chr. 1085 ; Erl. 218, 34. [He nule nout so neruhliche demen ase &yogh;e siggeð, A. R. 334, 14.]


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BEDA seiþ þat Iustinus þe elder*. [elþere, α.] was emperour eyȝte ȝere, but oþer telleþ*. [telle, Cx.] þat he was emperour ten ȝere. At þe in|staunce*. [instauns, γ.] of Hormisda þe pope Iustinus reconcilede þe bis|shoppes þat Anastacius hadde [exciled]*. [From α., β., and Cx.] for þey*. [þe, α.; the, Cx.] fey*. [feyth, Cx.] of holy chirche, and German bisshop of Capua was þe popes messanger to Iustinus at þat tyme. Henricus, libro 2o. Þis is þe ȝere after þe comynge of Angles þre score and elevene.*. [ellevene, β.; enlevene, γ.] Þis ȝere bygan the kyngdom*. [kyngdom] yere, Cx., wrongly.] of West Saxons under Cerdicus and his sone Kynricus,*. [Kynricus, γ.] by help specialliche*. [specialych, γ.] of hire owne nevewes, Stuff*. [Stuffer, Cx.] and Whitgar,*. [Wiȝtgar, β.; Wyȝhtgar, γ.; Wyghtgar, Cx.] þat londede in þre schippes at Cerdichesore,*. [Cerdychsore, γ.] and fauȝt strongliche, and slouȝ many Bre|touns; to þe whiche*. [woche, γ.] nevewes was i-ȝeve*. [yove, Cx.] þe ylond of Wight.\nPage 319, vol.5Trevisa. Loke more of þe kyngdom*. [kynge, Cx.] of West Saxons under Cerdicus*. [under Cerdicus] om. α. and Cx.] in þe firste*. [vurste, γ.] book, capitulo 5o.*. [51o, α., β.; decimo-quinto, Cx.] Þan it foloweþ*. [volweþ, γ.] in þe storie: after Hormisda þe firste Iohn*. [Ioon, β., et infra; vurste Jon, γ.; Johan, Cx., et infra.] was pope as it were*. [as it were] om. Cx. passim.] þre*. [þreo, γ.] ȝere. Theodoricus Augustus, emperour of Italy, hulde*. [helde, Cx.] Arrius his heresie, and sente þis pope Iohn, wiþ oþer men of þe dignite of consulus,*. [consuls, β. and γ.] to Iustinus, emperour of Con|stantynnoble, and het hym þat he schulde leve and suffre þe Arrians in pees,*. [pes, γ.] oþer*. [or, Cx.] he wolde slee þe Cristen men of Italy. And whanne he herde*. [hurde, γ.] telle þat his messangers were worschipliche underfonge,*. [worschyplyche undervonge, γ.; worshipfully receyved, Cx.] whanne þey*. [huy, γ.] were i-come aȝen to Ravenna, he took pope Iohn and Symachus patricius and Boys*. [Boece, β. and Cx., et infra.] þe senatour, and slouȝ hem in hard prisoun. But for*. [vor, γ.] Boys hadde defended and meyntened þe auctorite of þe senatoures of Rome by gode skiles and resouns, þerfore*. [þarvore, γ.] he exciled hym out of Rome by*. [by . . . resouns] om. α. and Cx.] goode skiles and resouns, and putte hym into Papie. Þere Boys*. [Boecius, Cx.] made foure*. [Above the foure is written in another hand in β, five; voure, γ.; fyve, Cx.] bookes de Consolacione Philosophie; and at þe laste he lete sle hym in\nPage 321, vol.5 þe contray of Melan. ℞.*. [℞] om. α., but a space left as if for rubric.] Þis Boys was a passing man in his werkes and dedes, and famous wiþoute repreef,*. [repreve, β.] and lernede first*. [vurste, γ.] þe longages of Latyn and Grew of*. [at, α. and Cx.] Rome; and þanne at Athene he lerned hem at þe fulle.*. [a lernede ham atte volle, γ.] Wiþoute þe bookes þat he made oþer declarede of þe sevene artes,*. [ars, β. and γ.] he made fifty*. [vyfty, γ.] songes endited comice, þat is as it were schort vers;*. [versus, β.; verses, Cx.] among þe whiche*. [whoche, γ.] songes þe beste bygynneþ in þis manere: "O amor, deus, deitas;"*. [Divinitas, γ.] þat is, "O þou love, God and Godhede." But his wif Elpes, þe kynges douȝter of Sicilia,*. [Scicilia, β. and Cx. passim.] made an ympne in preysinge of þe apostles*. [apostlis, β.] Peter*. [Petur, γ.] and Paule þat bygynneþ in þis manere: "Felix per omnes festum mundi cardines;" þat is to meninge,*. [to saye, Cx.] "Þou feste þat art holy and gracious in every contray of þe world*. [wordle, γ.] wide." Sche*. [Heo, β.] made a writynge to be grave on hire*. [hure, γ.] owne*. [owne] om. Cx.] tombe, and made it in metre in þis manere: "Elpes was myn name, so Sicil*. [Cecily, Cx.] brouȝt me forþ;*. [vorþe, γ.] Fer*. [Ver, γ.] oute of londe myn housebonde love me ladde. In holy place I*. [Ich, β.] now reste*. [plas now ich rest, γ.] in straungene*. [straunge, Cx.] londe. I queþe me to þe trone*. [troone, β.] of þat Iuge þat nevere haþ ende." But\nPage 323, vol.5 Theodoricus þe tyraunt scapede*. [schapede, γ.] nouȝt þe peyne, for*. [vor, γ., constantly.] he deide sodenliche at Raven*. [Ravenne, Cx.] fourescore dayes*. [vour skore dawes, γ.] and ten after þat he hadde i-fulfilled*. [a hadde volfulled, γ.] his tyrandise*. [tirauntrie, β.; tyrauntrye, Cx.] in þat holy man Boys: oon Solutarius sigh hym boyle and seþe in Ulkanus*. [Vulcanus, α., β., and γ.] his crokke,*. [Vulcanus crokce, Cx.] in þe ilond Liparis,*. [Luparis, Cx.] bysides Sicilia, þere he boilleþ as it were a caudron. Þat ȝere Seint Bride þe maide deide in Irlond. Aftir Iohn þe fourþe*. [vurþe, γ.] Felix was pope foure ȝere; he was Seint Gregorie his fader grauntsire. He ordeyned þat sike*. [seke, Cx.] men schulde be annoynt*. [enoynted, Cx.] with holy oylle or*. [er, β.] þey*. [ar huy, γ.] passede out of þis lif, and corsede*. [cursed, Cx.] þe patriark of Constantyn|noble. Also þat ȝere þe abbot Dionisius Exiguus bygan to make his compote*. [compot, β., γ., and Cx.] at Rome. He was þe firste, oþer þere were no mo þat took hede of þe defautes of þat compot; and afterward Marianus þe monk i-closed in Magoncia, as it is i|touched*. [ytouchide, β.] in þe byginninge of þe firste*. [vurste, γ.] in þe þridde prefas.


2Matt Wieters55.5 %90.77.9 %82.65.8 %88.09.5 %77.313.2 %81.92.6 %84.55.5 %73.52.1 %\n5Nick Markakis62.7 %91.19.1 %81.76.7 %86.87.6 %76.28.9 %83.01.6 %82.93.6 %73.80.9 %\n7Brian Roberts52.8 %92.52.8 %84.016.7 %87.819.4 %76.38.3 %82.7 8Chris Dickerson34.5 %91.619.0 %84.210.3 %88.520.7 %77.813.8 %84.41.7 %87.0 9Manny Machado52.3 %91.111.7 %82.37.4 %86.811.4 %76.314.4 %82.50.9 %80.81.9 %72.9 10Ryan Flaherty43.3 %91.012.1 %82.85.0 %87.311.7 %75.522.1 %82.31.3 %84.74.6 %72.7 11Alexi Casilla63.1 %90.97.2 %82.06.3 %85.95.4 %76.017.1 %81.80.9 %88.0 12J.J. Hardy61.0 %90.910.3 %82.28.3 %87.17.1 %76.49.8 %82.61.2 %85.42.2 %72.4 13Steve Pearce61.5 %90.75.6 %82.14.2 %86.28.4 %75.820.3 %82.1 14Taylor Teagarden56.3 %90.38.3 %81.518.8 %88.08.3 %70.08.3 %83.0 15Chris Tillman66.7 %88.5 33.3 %69.0 16Tommy Hunter 17Luis Ayala 18Brian Matusz 19Josh Stinson 20T.J. McFarland 21Zach Britton 22Darren O'Day 23Jim Johnson 24Pedro Strop 25Jake Arrieta 26Jason Hammel 27Miguel Gonzalez 28Troy Patton 29Wei-Yin Chen Custom Leaderboards


Psa 38 | `DED | STEP | Dawidingo sese fai faiac nunumuyegec yofi heiec. O KEBU , ge ngaba amma yoac ngabasiric mi anenna nga herega buu kopocsicac amma numeting mi anenna.\nDawidingo sese fai faiac nunumuyegec yofi heiec.\n1OKEBU, ge ngaba amma yoac ngabasiric mi anenna nga herega buu kopocsicac amma numeting mi anenna. 2Ge tebegango wedecnunec nga marigango witinau faima ferandzinunec. 3Ge neac modzoga tikecdeac sebina sasawa manganeu hafei ande nga kopocsicnaac amma sicna yeni sasawango hafeinginagoc andae.\n4Ni kopocsic meficgekecba imocngo feracnuma semenukecde. Nga finactoa ebirango ngicngac yiniande isoc niu imoc naric mi tofohobade. 5Ni kopocsicnagoc kecma kapafaka angkecduaeac amma kubecna sasawa hoaema homuna fiu 6patickema ngonducnema asoacnac kemma marai ubahodungtoa negengkecduae.\n7Sebina gerea nohou hafeingo sokodaru gombunga mong mi ande. 8Amma ni kucna kpac andaru manganema pereckema panggeduae. Amma herenau negengyohocgoc kpeborongtoa amma asoringa anenu kpacma arohoduae.\n9Kebu, ni wiac sasawaac anende, imoc negendacnec. Nga ni asoringa anenu imocngo gearu mi sufuude.\n10Ni wosona tantang anu kucna kpac andaru kicnaac kperagi bic pisickedac.\n11Ni kpendzennagoc, imocac tosofocna nga amaarengfocna wanuma wegenac naric mi hagecde nga nonggo mang dacmunacfocna yeni hereau nandae. 12Ngic kpebucnubeso ayemmede, yeneng botac faima kpetotienugecdeac yoac dedae. Yeni asoacnac kemma marai ikocfu faitobang anenggecdeac arenga faikecdae. 13Ngic kedzacfongngo yoac mi negengande, ni ifi isoc anduae. Amma enacmedzicngo yoara kpac kecde, ni ifi isoc enac anggema yoac mong mi deduae.\n14Oc, ni neannaoc ngic mong yoac mi negengande, ifi isoc amma kecduae. Ngic mong ye enacngo demetingyoac naric mi merengyemmeande, ni ifi isoc anduae.\n15OKEBU, ni geac tomai kecduae. OKEBU Anutuna, gennoc yoacnaac turunga merennennade. 16Ni numuma yofi deduae, “Ngaba yeneng feracnuma ubangerec negembauac nga tiposockeba yeneng negenggec wiac engena anu yoac homac osobauac kpae heiyemmebesena.”\n17Ni manubeso anu kpendzenggoc kecbare imocngo mong mi wanuude. 18Ni ngic memanganefaka angkefai, imoc deficgema kopocsicnaac amma ubahodung negemma kecduae.\n19Ngabafocna yeni ine ngaba eng anendae amma yeni kucngina monggoc. Nga ngic endzirango hania kpacfu ubango ukunudae. 20Ni faka gombunga amba yeneng ine imocac turunga yarefakango merennengecde. Ni faka gombunga modacma angkecduaeac yeni ngabafocna andae.\n21OKEBU, ge mi ngadenuma wanuna. O Anutuna ge neac hereau mi kecna. 22O Kebu, memeficna, ge bic hama meficnuna.


�����³����µ���������ǣ����и��������Ů�����ϻ�!| �������ƶ���������������������ܵľ��ӹ��������ʾ¼��˵�Ȼ�ģ�Summer.һƬС��������һ�� Ұս�������į\nСè�������վ��ػ��ڵ��ȶ�һֱû��˼�������ľ�û�����Һ�ô������������[��ϸ]\t�µ��ڶ����ʵ��į�����ӵؿ��ɼ��Ҹ��Ĳ�һ�߻�ͷ��˼�����ľ�֪ͨ������������ǰé��������ľ���[��ϸ]\tһ���������Ǽ����������취�ͻ���ȥһ����˵�������³���������ƴ��ֻ��Ƭ����ô�ó����ԡ�[��ϸ]\tʱ�־��������Ҷ�����Ҫ���쿴������һֱ�Ӳ��Ѻ��Ƶ������������ҪѰ��һ�ǲ�ƽ�����Ǳ���¶�ڡ�[��ϸ]\t�ѻ������ú����ҵ����б�ȴ�������ҵ�����ʧȥ�˺�������⾳�Ժ���һƬ�հ׼�įռ�ݲ�����[��ϸ]\t��į������������˹����Һ�һ�������һͬЦ���ľ��������ȥ�δӾ�[��ϸ]\t����\n<������>034��ֻ���ﹷ��If we are Recall ����Ҳ��ɫ�վ����F�ڿ��˲�����������ǰ��һ��Ӧ��\n������ʹ����ȥ������������������ ֮ �����ƻ�����������¼�į��ʮ��֮�����ֺ�\n������������Ů�ˣ������[����]���ɼ������Ҳ����������һ���氮������� �����Ļ��� ��ÿ��\nһ�ж����ǿʢ[��] ��û�а��� ����е� ���ֽ���[һ]���� �������Ƶı����˲�����һ�� ���Թµ���Խ�Ǿ��ò�����į�� ���ǲ������Ǻ�Ȼ���ֹ����� ���ﻢ���¼ǵ��Ѿ��������Ҹ��� ���ڵ�����ʵ�µ��� ��������������Ȼ��Ϸ����ǻ� ���˵��˿�£ ���֪�����ǲ��� ̫���ĵĺ����õ� �ֵ�������Ҳ ���ϼ�į����һ�첻�Ǵ?�Ϲµ� �ǲ�����֪ͨ�һ�� ���������г���� ���Ǽ�į�ڵȴ��Ҳ��� ��Щʲô����˭�ҵ� ʱ��ֵ�������������� �������� �����ī������(����) �������������Ƕ����� �Һ񴫼ң�������� ���£��������һ������ ����������Ҳ���� ������������� 2015��10��06 һ·���� ��������֮����Ƽ ���� �α�����ο���� ɽ�� ��Щ��ֻ�����Ǹ���˵! Ը����� 2016��־���������ĵľ��� ���� �Բ����Ұ��� ������ң�?�� �����ĸ��� ���� ��ū�� ��ҹ ���� ���������¶����ǰ���. <�����ڵ�Ŀ��ȥ������> ���䱬Ц:"Լ�𾿾�Լ��Լ""ԼԼ��ȻԼ" ��ҵ���뿪��������ĳ���(һ) ��������ɺҹ��һյ�������޺� ӵ���㱾������������� ����ʱ�� ֱ��������Ҷ ������ �˸л��ɵľ��� �����ϰ� [��֮��25]<���ǵİ���> ���� If we are Recall �� �Ǹ�Ů�����Ǹ���ʿ Ψ����¼�� һ���˶�����ʱ�� ��Ϸ���� ���飬�ս���ɢ��ϸ��Ĺ����� ��� ������� �����Ϲ�.�������ŵ��Ҹ�Э�� ������ʹҲ������ ���Խ�� ����� �δ� ������������ʱ�� �Һ��� ��ɥ�ĵȺ�


'stán-clúd' - Bosworth–Toller Anglo-Saxon Dictionary\nAddStánclúd scopulus, Hpt. Gl. 499, 30. Ofer þá stówe wæs ufan hangiende ormǽte stánclúd (ingens rupes ), Gr. D. 52, 17. Of elleheorhan intó stánclúde, C. D. iii. 424, 29. Hú Nonnosus þone mycelan stánclúd (saxum ) áweg ádyde, Gr. D. 48, 16. Of stánclúdum cumað wyllspringas, Hex. 22, 23.\nToller, T. Northcote, and Joseph Bosworth. "stán-clúd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 71.\nstán-clúd es; m. A rock Haec Caribdis án stánclúd on sǽ, Ælfc. Gr. 9, 78; Zup. 75, 7. Ðá áhéng se munuc áne lytle bellan on ðam stánclúde, Homl. Th. ii. 156, 5. God him (the Israelites ) forgeaf wæter of heardum stánclúde, 264, 22: Homl. Skt. i. 6, 279. Stánclúd rupem, Ps. Lamb. 113, 8. Swelce hit sié ongemong miclum and monigum stánclúd


Toegestane bestandstypen: jpg, png, jpeg, gif, pdf, Max. file size: 100 MB.\nKlanten beoordelen Zeilmakerij de Vries Maritiem met een 4.7/5 76 beoordelingen


Bees up close : Las abejas, Katie Franks ; traducción al español, Ma. Pilar Sanz (Instance) - Tulsa City-County Library\nContext of Bees up close : Las abejas, Katie Franks ; traducción al español, Ma. Pilar Sanz\n
 Data from Bees up close : Las abejas, Katie Franks ; traducción al español, Ma. Pilar Sanz - Tulsa City-County Library
\nData Citation of the Instance Bees up close : Las abejas, Katie Franks ; traducción al español, Ma. Pilar Sanz


Bibliothèques de Mines ParisTech catalog › Results of search for 'su:Réalité virtuelle and su-to:Langage JAVA and ( ( allrecords,AlwaysMatches:'' not onloan,AlwaysMatches:'') and (lost,st-numeric=0) )'\nResults of search for 'su:Réalité virtuelle and su-to:Langage JAVA and ( ( allrecords,AlwaysMatches:'' not onloan,AlwaysMatches:'') and (lost,st-numeric=0) )'\nUIST'00 : proceedings / of the 13th annual ACM symposium on user interface software and technology, San Diego, California, November 5-8, 2000 ; sp. by ACM SIGGRAPH, ACM SIGCHI ; in coop. with ACM SIGSOFTPublication : New York : ACM press, 2000Description : XII-248 p ; 28 cmAvailability: Copies available for reference: Centre de recherche en informatique[SAN 00] (1).


'heáfod-bend' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A head-band (v. N. E. D.). 1. a crown ꝥ bið cyninga þeáw and cásera ꝥ hí oft habbað gyldenne heáfodbænd ymb heora heáfod, Nap. 15, 20. 2. a band put round the head as punishment Sum mann wæs gebunden onbútan ꝥ heáfod for his hefigum gylte; sé cóm tó þám hálgan and his swára heáfodbend sóna tóbærst swá hé hine gebæd, Hml. S. 21, 423. [O. H. Ger. houbit-bant corona, diadema, strophium, sertum.]\nToller, T. Northcote, and Joseph Bosworth. "heáfod-bend." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 513.


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533 shares Share on Facebook Share 462Share on Twitter Tweet 37Share on Linkedin Share 0Pin It Pin it 0Share on Google+ Share 34 Share by EmailShare by Email By: Jonathan Noble, Formula 1 Editor\n"And there is a reason. I know the reason. He doesn't like Mercedes. I know him very well, so Ferrari is his option now and it is up to him if he wants to take it now." Be part of something big\nTags lauda, mateschitz Prev\n533 shares Share on Facebook Share 462Share on Twitter Tweet 37Share on Linkedin Share 0Pin It Pin it 0Share on Google+ Share 34 Share by EmailShare by Email Red zone: what's trending now


Dele e ; f. : and add Faðe amita, Wrt. Voc. ii. 6, 36. Sc̃e Emeliana wæs sc̃e Gregorius faðe, Shrn. 48, 6. Faðu oððe módrige, Ll. Th. ii. 344, 14. Be Tassillan mínre faðan de Tharsilla amita mea, Gr. D. 286, 8.\nToller, T. Northcote, and Joseph Bosworth. "faðu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 206.\nfaðu e; f: faðe, an; f. A father's sister, paternal aunt; ămĭta Faðu ămĭta, Ælfc. Gr. 6; Som. 5, 55: Wrt. Voc. 72, 43. Mín faðu ămĭta mea; mínra faða móder ămĭta mea magna; mínre faðan yldre móder proamĭta mea; mínre [MS. mínra] faðan þriððe móder abămĭta mea, Ælfc. Gl. 92, 93; Som. 75, 60-64; Wrt. Voc. 52, 17-20. Seó wæs Ecfriþes faðu ðæs cyninges quæ erat ămĭta rē


'æt-lǽtnes' - Bosworth–Toller Anglo-Saxon Dictionary\nv. æf-wela, and cf. for-lǽt(en)nes (or ? æt-lǽdan).\nToller, T. Northcote, and Joseph Bosworth. "æt-lǽtnes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 24.


Warakurna Artists - Homelands Paintings Japingka Aboriginal Art Gallery\nWarakurna Artists - Welcome to Paradise\n23 March – 16 May 2018\nNeville Niypula Mcarthur | Lake Baker\nJap 014450 | acrylic on canvas | 121 x 50 cm\nNola Campbell Yurnangurnu | Mina Mina\nJap 014453 | acrylic on canvas | 152 x 120 cm\nCarol Maanyatja Golding | Walu Rockhole – The Boy who turned into Wind\nJap 014462 | acrylic on canvas | 101 x 50 cm\nMyra Cooke Yurtiwa | Kartjinguku\nJap 014460 | acrylic on canvas | 76 x 50 cm\nDaisy Helen Tjupantarri Ward | Lirrun\nJap 014459 | acrylic on canvas | 101 x 101 cm\nEunice Porter Yunurupa | Walu Rockhole Dreaming\nJap 014466 | acrylic on canvas | 101 x 101 cm\nEsther Giles Nampitjinpa | Wanarn\nJap 014471 | acrylic on canvas | 101 x 50 cm\nManupa Butler | Mina Mina\nJap 013085 | acrylic on canvas | 75 x 51 cm\nGeorge Ward Tjungurrayi | Kulkurta\nJap 014646 | acrylic on canvas | 152 x 76 cm\nNgipi Ward | Mina Mina\nJap 013084 | acrylic on canvas | 75 x 51 cm\nJap 014448 | acrylic on canvas | 101 x 76 cm\nJap 013757 | acrylic on canvas | 75 x 75 cm\nJap 014446 | acrylic on canvas | 101 x 76 cm\nJap 014451 | acrylic on canvas | 76 x 50 cm\nNola Campbell Yurnangurnu | Tika Tika\nJap 014452 | acrylic on canvas | 117 x 90 cm\nDaisy Helen Tjupantarri Ward | My Country\nJap 014458 | acrylic on canvas | 152 x 76 cm\nJap 014457 | acrylic on canvas | 152 x 76 cm\nJap 014461 | acrylic on canvas | 101 x 50 cm\nEunice Porter Yunurupa | Kungkarangkalpa Tjukurrpa\nJap 014645 | acrylic on canvas | 101 x 51 cm\nEunice Porter Yunurupa | Lirrun\nJap 014464 | acrylic on canvas | 101 x 76 cm\nCollaboration Warakurna Artists | Tjukurrpa Patirlpa Wadi – Parrot Men Dreaming\nJap 014463 | acrylic on canvas | 152 x 106 cm\nPolly Pawuya Butler-Jackson | Yulpigari\nJap 014468 | acrylic on canvas | 101 x 50 cm\nJap 014470 | acrylic on canvas | 101 x 50 cm\nJap 014465 | acrylic on canvas | 76 x 76 cm\nNancy Carnegie Tjungupi | Mina Mina\nJap 014472 | acrylic on canvas | 101 x 76 cm\nDaisy Helen Tjupantarri Ward | Sherwin Nature Reserve\nJap 014643 | acrylic on canvas | 101 x 101 cm\nJap 014456 | acrylic on canvas | 152 x 76 cm\nNyungawarra Ward | Untitled\nJap 014644 | acrylic on canvas | 121 x 101 cm\nJean Burke Inyalanka | Minyma Kutjarra and Ngirntaka Wati\nJap 014454 | acrylic on canvas | 101 x 76 cm\nJap 014447 | acrylic on canvas | 50 x 50 cm\nJap 014449 | acrylic on canvas | 101 x 101 cm\nJap 014455 | acrylic on canvas | 121 x 101 cm\nDonald Ferguson | Caterpillar Dreaming\nJap 014445 | acrylic on canvas | 50 x 50 cm\nWarakurna community is located near to the Rawlinson Ranges on Ngaanyatjarra lands in Western Australia. It is close to the Northern Territory border and was created in the 1970s when people from Docker River wanted to move closer to their traditional lands. In 2005 Native Title was granted to the traditional owners over Ngaanyatjarra lands which extended over 188,000 square kilometres.\nWarakurna art centre opened in 2005, and had been in part made possible by the spread of art practice from the larger centre at Warburton. In all six art centres had been formed in communities in the region – Warburton, Patjarr, Irrunytju, Warakurna, Papulankutja and Tjukurla.\nWelcome to Paradise – Paintings of Homelands by Warakurna Artists is on display until 16 May at Japingka Gallery.


ÞjóðA, Sex ∙ is referred to in ∙ HSt, Rst (SkP 1)\nÞjóðA, Sex ∙ is referred to in ∙ 4.5. Formal structures in Old Norse poetry: stanzas and poems (SkP 1)\nÞjóðA, Sex ∙ is referred to in ∙ 1. Sigla for Skaldic Poems and Stanzas (SkP 1)\nÁgr = Ágrip af Nóregs konunga sög… ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nFidjestøl, Bjarne. 1982. Det norrøne fyr… ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHkr 1991 = Bergljót S. Kri… ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nSchreiner, Johan. 1928. Harald hardråde … ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÍF 29 = Bjarni Aðalbjarnar… ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 35 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 38 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 51 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 73 a fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 301 4° ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 302 4° ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 303 4° ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 321 4° ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nAM 744 4° ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHolm papp 18 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nOsloUB 371 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nThott 972 fol ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nTraj 1374 ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nSnorra Edda ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHeimskringla ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nThe Third Grammatical Treatise ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nFlateyjarbók ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÓláfs saga helga ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nFagrskinna ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHulda-Hrokkinskinna ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nMorkinskinna ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHákonar saga Ívarssonar ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nHaralds saga Sigurðssonar ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ ÞjóðA Sex 30, n. All (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ ÞjóðA Sex 29, n. All (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ Arn Hryn 7, n. 3 (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ Þjóðólfr Arnórsson (SkP 2)\n∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÞjóðA Sex 28 ∙ is referred to in ∙ ÞjóðA, Sex (SkP 2)\nÞjóðA, Sex ∙ is referred to in ∙ Anon Krm 3, n. 7 (SkP 8)\nÞjóðA, Sex ∙ is referred to in ∙ Anon, Krm (SkP 8)\nÞjóðA, Sex ∙ is referred to in ∙ 2. The Poetry in this Volume (SkP 3)\nÞjóðA, Sex ∙ is referred to in ∙ 4.2.1. Snorra Edda (Prologue, Gylfaginning, Skáldskaparmál) (SkP 3)\nÞjóðA, Sex ∙ is referred to in ∙ 1. Sigla for Skaldic Poems and Stanzas (SkP 3)\nÞjóðA, Sex ∙ is referred to in ∙ ÞKolb Lv 9, n. 5, 6 (SkP 5)


Heb 2 | `DED | STEP | Imocac amma sing segema kembinggac yoac sasawa imoc negenghomema mekecbisina.\n1Imocac amma sing segema kembinggac yoac sasawa imoc negenghomema mekecbisina. 2Moseac nasou angerongo ngicngac yoac edeyunugec, imoc seriangoc faifaia feec. Ifi feu Israe ngicngac yeneng yoac imoc kpema mi tofohogec, yeni kopocsicnginaac sirihau turunga megec. 3Anu Kebungo monggoc memengerecac sing mong kuha engena yombong edenunuec. Yeng imoc hanaheu yoara negenggec yeneng imocac hepuc amma edenunugec. Anu Anutu yengenaoc yoara meserima negensinggegecdeac kucfaka nga faka kiwa morora mema songoya modacma Tiri Asuac wosoefacac kuc nemmekefec. Ye ifi anecac nenang memengerecac sing kpenideu turungaac naric mi woranide.\n5Bangectoa bangec gboria fingerudeac yoara deandimbe, imoc angero yeneac bagenginau mi faifaia. 6Nga kibiu mongngo yofi bic dekperagiec,\n“Geng bangecfu ngicngacnec negensinunuma ngicac medac gombunga garennunukecnec, imocac warecguduae. 7Naso wegenanecsac angero yeneac mamea anudeac geng faina kefec. Amma ye kuc kibikperagiagoc kekecac iraya heiminec. 8Nga Anutungo wiac sasawa yeac bageu faiec.” a\nYeng wiac sasawa yeac bageau faima wiac mong mi herandzima hafoangoc faiec. Nga yofinenggac faka imoc mi hengandimbengoc amma sifu hennide. 9Anu nenang Yesuac yofi hendimbe, Anutungo faka meu Yesungo naso wegenanec angero yeneac mameangina kefec. Kefu Anutungo wosoefac anemmeu Yesungo ngicngac sasawa donina mema kpendzeng kpema homeec. Imocac ye kuc nga kibikperagia amma eweheihei mekecma imocngo yeac ira ande. 10Anutungo wiac sasawa meficgedarec amma ye imocac mingina. Amma yeng medacfora homac hesicyunuma kibikperaginginagoc anggecdeac ine memengerecac hanac hanahengic kpendzennu faiec. Faiu ye yengena sebiu kpendzeng negemma uaya mesiu kekeha hafoangoc gombunga anec. Yeng ifi anecac Anutuac medacfora yeni kibikperagiau naric enggecde. 11Yesungo kpetiac kekecac dzuac dzuac ua mekecde nga ngicngac kpetiac kekecac dzuac dzuac mekecdimbe, nenang kpetiac amma arennina mocgu kecdimbe. Imocac amma ye nenanggac munafocna debesonga game mi kpeude. 12Ye yofi dede,\n“Ni geac kpac kuneng munafocna dekperagiyemmema kpebung botucnginau namma eriendzong megembade.” b\n13Amma monggoc yofi dede,\n“Ni yearu heiriduae.”\nAmma monggoc dede,\n“Nenenggec, ni nga nambaracfocna Anutungo nenec, neni yei.” c\n14Yesungo homec nga mangana mingina memanganeudeac homeec. Anutuac nambaracfora nenang sebifusininagoc nga ye siric ifiangoc sebifusiagoc anec, ifi anecac amma mangana mingina naric memanganeec. 15Amma ye arengfora kekecnina hafoangoc homecac kengecnunuande, nenang kengecac witicfunac naric yungecnunuude. 16Foracngoc, ye nenang Abrahanggac bangecfora hoannunuma kecde. Ye angero ifi mi hoangyunude, kpac. 17Ye donina meudeac amma wiac sasawa negemma munafora nenanggac siric yombong amma mong mi segeec. Ye ifi amma ngicngac nenanggac wosoefac amma uayoara modacma Anutuac kicfu ngicngac nenanggac womonggarengtoa anec nande. 18Ye ine yengena kpendzeng kpema faitobannu enec, imocac yeng ngicngac faitobannu engandae, yeni meficyunuudeacsoc ande.


Hein Cooper "Rusty" on Exclaim! TV\nIf you've been searching for the perfect mellow acoustic soundtrack to your summer, look no further than Hein Cooper. The Montreal-via-Sydne...


hao123ç½‘å€å¤§å…¨ å¥½123ç½‘å€å¯¼èˆª 123ç½‘å€ä¹‹å®¶ æœ€å¤šäººä½¿ç”¨çš„å¯¼èˆªç½‘ www.hao123.cn InternetTIC\nhao123ç½‘å€å¤§å…¨åˆå123ç½‘å€ä¹‹å®¶ï¼Œ123ç½‘å€å¤§å…¨æ˜¯ä¸å›½çŸ¥åç½‘å€å¯¼èˆªç½‘ç«™ ä¸ºæ‚¨æä¾›æ–¹ä¾¿çš„ä¸Šç½‘å¯¼èˆªæœåŠ¡ ç›®å‰å·²ç»æœ‰5000ä¸‡ç”¨æˆ·è®¾hao123ä¸ºä¸»é¡µï¼Œè¯·å°†é¦–é¡µè®¾ä¸ºhao123ç½‘å€ä¹‹å®¶ æ–¹ä¾¿æ‚¨ä¸Šç½‘. Meta Tags: hao123ç½‘å€å¤§å…¨ å¥½123ç½‘å€å¯¼èˆª 123ç½‘å€ä¹‹å®¶ æœ€å¤šäººä½¿ç”¨çš„å¯¼èˆªç½‘ www.hao123.cnhao123 123 ç½‘å€å¤§å…¨ ç½‘å€ä¹‹å®¶\tHao123.cn world rank record is 13,578. Compared with the overall internet population, the site audience tends to be users who browse from school and work; it also appeals more to childless women under the age of 35 who have incomes between $30,000 and $100,000 and have no postgraduate education. It has a relatively good traffic rank in the city of Longyan (#236. We estimate that 92% of the site visitors are in China, where it has attained a traffic rank of 1,403. 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ᛖᚲᚾ :: 1-1-1971 :: Kenaz\nРейтинг 26 из 35 на основе 3305 просмотров.\n(194) Popular Latvian names\n(174) Runescript Thurisaz-Ansuz-Nauthiz-Kenaz-Jera-Othala-Uruz.\n>кеназ кеназ перто\n>кеназ перто кеназ\n© 2016-2019 attfreya.com 2019-11-20 14:25:48 (GMT)


'port-herepaþ' - Bosworth–Toller Anglo-Saxon Dictionary\na main road to a town Andlang ðes portherpaðes, C. D. iii. 453, 29. Cf. port-weg, ceaster-herepaþ.\nToller, T. Northcote, and Joseph Bosworth. "port-herepaþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 68.


Gothic Bible, Corinthians I chapter 4\nCorinthians I chapter 4\nA .... ei hvas triggws bigitaidau.\nCorinthians I 4:3\nA aþþan mis in minnistin ist, ei fram izwis ussokjaidau aiþþau fram manniskamma daga; akei nih mik silban ussokja.\n— ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ' ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλ' οὐδὲ ἐμαυτὸν ἀνακρίνω:\n— But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.\nCorinthians I 4:8\nA ju sadai sijuþ, ju gabigai waurþuþ, inu uns þiudanodeduþ; jah wainei þiudanodedeiþ, ei jah weis izwis miþþiudanoma.\n— ἤδη κεκορεσμένοι ἐστέ: ἤδη ἐπλουτήσατε: χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.\n— Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.\nCorinthians I 4:10\nA weis dwalai in Xristaus, iþ jus frodai in Xristau; weizuþ~þan unmahteigai, iþ jus swinþai; juzuþ~þan wulþagai, iþ weis unswerai.\n— ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῷ: ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί: ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.\n— We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.\nCorinthians I 4:11\nA und þo nu hveila jah huggridai jah þaursidai jah naqadai jah kaupatidai jah ungastoþai.\n— ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν\n— Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;\nCorinthians I 4:12\nA jah ....\n— καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,\n— And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:


Add:I. to cease, stop, 1. absolute Ne geswíceð non tricaverit (tricare cessare, Migne), Wrt. Voc. ii. 60, 1. a. to cease from proceeding, to retire, retreat Gecier lá and gesuíc, ne folga mé recede, noli me persequi, Past. 295, 15. b. to cease from action, (ill-) doing, desist Búton hé eft self gesuíce, Past. 191, 9. Búton hé eft geswíce and winne wiþ þá unþeáwas, Bt. 36, 6 ; F. 182, 4. Man forgá þ ýfðe be eallum þám þe hé age. And sé þe be wítum geswícan nylle, Ll. Th. i. 210, 4. c. to give up a condition, withdraw from a position Nán man on his godsibbe ne wífige, and gif hit hwá gedó, næbbe hé Godes mildse bútan hé geswíce, Ll. Th. ii. 300, 17. 2. with gen., a. of persons, a. to cease from doing Gif hé ðǽre hnappunge ne geswícð, Past. 194, 11. Hé geswác ð æs dihtes, Hex. 20, 14. Man mánfulra dǽda geswíce, Ll. Th. i. 378, 6. Gif wé wilnigon ðæt hié ðæs wós geswícen, Past. 367, 23 : 304, 5. Hié noldon þæs weall-gebreces geswícan, Ors. 3, 9; S. 134, 30: 4, 9 ; S. 192, 33. Hé wát ꝥ hé untela ðéð, and nele ðeáh þæs geswícan, Bt. 39, 12; F. 232, 1 : Ll. Th. i. 306, 19. Gif hé ðonne giét geswicen næfð his ágenra unðeáwa si ergo adhuc in ejus corpore passiones vivunt. Past. 59, 24.(b) to withdraw from a course of action :-- Gif mon on folces gemóte cyninges geréfan geyppe eofot, and his eft geswícan wille, geátǽle on ryhtran hand gif hé mæge, Ll. Th. i. 76, 6. b. of things, to cease from moving Wið þára sina bifunge . . . hý geswícað þsére bifunge, Lch. i. 106, 2. 3. with dat. infin. to cease to do Ne geswícaþ non desinunt (faciem humectare), An. Ox. 659. Ðá ungesewenlican fýnd ne geswícað nǽfre wiþ ðé tó campienne, Hex. 34, 26. Ne hé ne geswác ðá gesceafta tó edníwigenne, 20, 13. Ne geswác hé tó manienne his gingran nec discipulos suos admonere cessabat, Gr. D. 27, 3. 4. with clause Hí nyllað geswícan (cf. ne magon forlǽtan non desistunt, 7) ðæt hi óðre men ne reáfigen sua tribuentes aliena rapiunt, Past. 335, 4. II. to omit to do an act that should be regularly repeated, fail to do ꝥ hí nánum dæge ne geswicon ꝥ win tó drincene. Gr. D. 66, 22. III. to abstain from again doing, 1. absolute Hé hit georne gebéte, and syððan geswíce. Hml. Th. i. 268, 21. Gá seó mǽgð him on borh ꝥ hé ǽfre geswíce, Ll. Th. i. 198, 24. 2. with gen. ꝥ hé ǽfre swylces geswíce, 202, 17. ꝥ héé Cýpinga and folcgemóta and huntaðfara and woroldlicra weorca on þám hálgan dæge geswíce man georne, 320, 12 : 308, 11. ꝥ hí sunnandæges cýpinga geswícan, 326, 21. Mon sceal ídelra worda geswícan, R. Ben. 21, 15. IV. to fail. 1. of persons, a. to fail in duty, loyalty,&c. , to a person, betray, desert, revolt from Ealle Italian, geswicon Rómánum and tó Hannibale gecirdon omnis Italia ad Annibalem, desperata Romani status reparatione, defecit, Ors. 4, 9; S. 192, 3.Strange geneátas, þá ne willað mé æt þám stríðe geswícan, Gen. 284. Hé underþiédde Rómánum eall þá folc þe him níwlíce geswicen hæfdon Germaniam in pristinum statum reduxit: trans Danubium multas gentes subegit, Ors. 6, 10; S. 264, 26. Þá þegenas heom geswicon hæfdon, Chr. 1067; P. 201, 8. b. to fail to do, not to succeed Heó ne geswác nou cessit (ad capessendam passionis palmam). An. Ox. 4096. 2. of things, to prove ineffective Gúðbill geswác æt níðe, B. 2584. V. to become feeble, faint, fail; deficere. 1. of persons Giríseð symle gebidda and ne geswíca (deficere) , Lk. R. L. 18, 1. 2. of things Bléda gedreósað, wynna gewítað, wǽra geswícað, Rún. 29. Geswicen euanuerunt, An. Ox. 3980. Geswícan mitescere, 3852. Hé hire swingele behét gif heó suwian nolde. Heó cwæð: 'pǽs lifigendan Godes word ne magon geswícan, ne forsuwode beón,' Hml. S. 9, 71. VI. to deceive, seduce Giseás gé dætte nǽnig iów giswíce (seducat) . . . monige hiǽgiswícas (seducent), Mk. R. L. 13, 5, 6. Gesuíca (forlǽre, R. , beswíce, W. S.) seducat;, Mt. L. 24, 4. Tó giswícanne ðá gicornu ad seducendos electos, Mk. R. L. 13, 22. [O. Sax. gi-swíkan to betray a person, a trust: O. H. Ger. ge-swíhan cessare, discedere, relinquere, mentiri, deficere.]\nToller, T. Northcote, and Joseph Bosworth. "ge-swícan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 422.


-þénung, e; f. Last offices done to the dead, funeral, exeguies Ic mæg habban árwurþfulle lícþénunge of heófigendre menigu I may have honourable service done to my corpse by a mourning multitude, Homl. Th. i. 86, 33. Ðá ðá his frýnd ða lícþénunge gearcodon when his friends were performing the last offices for the dead, ii. 28, 3. Ða fǽmnan dedan hire liicþénunge and lǽddon hí tó byrgenne, Shrn. 87, 27. Lícþénunga exsequiæ, Ælfc. Gr. 13; Som. 16, 17.\nBosworth, Joseph. "líc-þegnung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 638.\nlíc-þegnung Add: — Ðǽr wæs sumre tide ylding tó gefyllanne þá lícþénunge his bebyrginge (þá lícþegnunge and þá gedafenu þǽre byrgene gefyllan, v. l.) cum mcm esset temporis ad explendum debitum sepulturae, Gr. D. 84, 5. Héé


twenty - 全球過百萬間酒店\n1 one 11 eleven 21 twenty -one 2 two 12 twelve 22 twenty -two 3 three 13 thirteen 23 twenty -three 4...25 twenty -five 6 six 16 sixteen 26 twenty -six 7 seven 17 seventeen 27 twenty -seven 8 eight 18 eighteen 28 twenty -eight 9 nine 19 nineteen 29 twenty -nine 10 ten 20...\n1 one 11 eleven 21 twenty -one 2 two 12 twelve 22 twenty -two 3 three 13 thirteen 23 twenty -three 4 four...fifteen 25 twenty -five 6 six 16 sixteen 26 twenty -six 7 seven 17 seventeen 27 twenty -seven 8 eight 18 eighteen 28 twenty -eight 9 nine 19 nineteen 29 twenty -nine...\n...17th Seventeenth 18th Eighteenth 19th Nineteenth 20th Twentieth 21st Twenty -first 22nd Twenty -second 23rd Twenty ...\n... 17.seventeenth 18.eighteenth 19.nineteenth 20. twentieth 21. twenty -first 2008-11-09 15:04:43 補充： 22. twenty -second 23. twenty ...\nWhen I Was One-and- Twenty When I was one-and- twenty I heard a wise...\n分類：教育與參考 > 考試 2008年04月13日\n...thirteen thirteen fourteen fourteen sixteen sixteen seventeen seventeen eighteen eighteen nineteen nineteen twenty twenty forty forty fifty fifty sixty sixty seventy seventy eighty eighty ninety ninety everyone...\n分類：教育與參考 > 考試 2009年05月28日\n... 18th : eighteenth 19th : nineteenth 20th : twentieth (*) 21st : twenty -first 22nd : twenty -second 23rd : twenty -third...\n...26 19:23:32 補充： Seasons Of LoveFive Hundred Twenty -Five ThousandSix Hundred MinutesFive ...\n分類：教育與參考 > 考試 2006年12月13日\n...hundred and forty-five billion, and two hundred and thirty thousand million, and two hundred and twenty -five million, and two hundred and twenty -four thousand, and two hundred and twenty -three.\n...hundred sixty nine thousand eight hundred seventy four. 321,456,789 Three hundred twenty one million four hundred fifty six thousand seven hundred eighty nine. 31,245,678 ...


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. II. In l. 4, col. 2, after hwíle insert: wiþ tén þúsend wintra, and add Tell þú swá fela daga, Angl. viii. 325, 8: 327, 9. III a. add :-- Wolde hé Róme gesécan, ꝥ in þá tíd wæs micles mægenes teald and gelýfed Romam adire curauit, quod eo tempore magnae uirtutis, aestimabatur, Bd. 4, 23; Sch. 470, 11. III c. add :-- Hié tealdon and him þúhte (putabant ) ꝥ him þá áne miðene deáhle wǽron, Bd. 4, 27; Sch. 515, 4. IV. AddGif þú nelt hine tellan eác tó þám mónan swá swá tó þǽre sunnan, þonne áwǽst þú þone eástorlican regol, Lch. iii. 264, 15. v. un-teald.\nToller, T. Northcote, and Joseph Bosworth. "tellan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 72.\ntellan p. tealde; pp. teald: also forms as from telian occur: ic telge, hí teliaþ; p. telede; p. teled. I. to tell, narrate, recount, state a case Þeáh ic hit lengre telle though I make my story longer, Chr. 1085; Erl. 218, 31. Dó ðæs lean tó ðám foresprecenan gódum ðe ic ðe ǽr tealde on ðriddan béc, Bt. 37, 2; Fox 190, 2. Se sunderhálga tealde his gódan dǽda, swilce God hí n