s 2717 • e 1556 • w 731\nCA s wa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.\nCA iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai s wa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai s wa, sah mikils haitada in þiudangardjai himine.\nCA aþþan ik qiþa izwis þatei hvazuh modags broþr s einamma s ware, skula wairþiþ stauai; iþ saei qiþiþ broþr s einamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin s einamma.\nCA iþ jabai augo þein þata taihs wo marzjai þuk, us stagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiw e þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\nCA jah jabai taihs wo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiw e þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\nCA qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstas sais bokos.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen s eina, inuh fairina kalkinas saus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\nCA aftra hausideduþ þatei qiþan ist þaim airizam: ni ufars warais, iþ usgibais fraujin aiþans þeinans.\nCA aþþan ik qiþa izwis ni s waran allis, ni bi himina, unte stols ist gudis;\nCA nih bi airþai, unte fotubaurd ist fotiw e is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;\nCA nih bi haubida þeinamma s warais, unte ni magt ain tagl hveit aiþþau s wart gataujan.\nCA iþ ik qiþa izwis ni andstandan allis þamma uns eljin; ak jabai hvas þuk stautai bi taihs won þeina kinnu, wandei imma jah þo anþara.\nCA þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihvan sis ni us wandjais.\nCA ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon s eina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.\nCA sijaiþ nu jus fullatojai, s was w e atta izwar sa in himinam fullatojis ist.\nCA þan nu taujais armaion, ni haurnjais faura þus, s was w e þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon s eina.\nCA iþ þuk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihs wo þeina,\nCA jah þan bidjaiþ, ni sijaiþ s was w e þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon s eina.\nCA bidjandansuþ~þan ni filuwaurdjaiþ, s was w e þai þiudo; þugkeiþ im auk ei in filuwaurdein s einai andhausjaindau.\nCA s wa nu bidjaiþ jus: atta unsar þu in himinam, w eihnai namo þein.\nCA qimai þiudinas sus þeins. wairþai wilja þeins, s w e in himina jah ana airþai.\nCA jah aflet uns þatei skulans sijaima, s was w e jah w eis afletam þaim skulam unsaraim.\nCA jah ni briggais uns in fraistubnjai, ak laus ei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.\nCA unte jabai afletiþ mannam mis sadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.\nCA iþ jabai ni afletiþ mannam mis sadedins ize, ni þau atta izwar afletiþ mis sadedins izwaros.\nCA aþþan biþe fastaiþ, ni wairþaiþ s was w e þai liutans gaurai; frawardjand auk andwairþja s eina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon s eina.\nCA iþ jabai augo þein uns el ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhaus eiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.\nCA iþ hvas izwara maurnands mag anaaukan ana wahstu s einana aleina aina?\nCA qiþuh þan izwis þatei nih Saulaumon in allamma wulþau s einamma gawasida sik s w e ains þize.\nCA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ s wa wasjiþ, hvaiwa mais izwis leitil galaubjandans?\nCA . . . . taujaina izwis mans, s wa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.\nCA atsaihviþ s w eþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\nCA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum w einabasja aiþþau af wigadeinom smakkans?\nCA s wa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.\nCA managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons us waurpum, jah þeinamma namin mahtins mikilos gatawidedum?\nCA hvazuh nu saei haus eiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn s ein ana staina.\nCA jah hvazuh saei haus eiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn s ein ana malmin.\nCA jah warþ, þan ustauh Ie sus þo waurda, biabridedun manageins ana lais einai is.\nCA was auk laisjands ins s w e waldufni habands, jah ni s was w e bokarjos.\nCA jah qaþ imma Ie sus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Mos e s du w eitwodiþai im.\nCA jah qaþ du imma Ie sus: ik qimands gahailja ina.\nCA jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: taw ei þata, jah taujiþ.\nCA gahausjands þan Ie sus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela s walauda galaubein bigat.\nCA iþ þai sunjus þiudangardjos us wairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiw e.\nCA jah qaþ Ie sus þamma hundafada: gagg, jah s was w e galaubide s wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.\nCA jah qimands Ie sus in garda Paitraus, jah gasahv s waihron is ligandein in heitom.\nCA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah us warp þans ahmans waurda jah allans þans ubil habandans gahailida,\nCA gasaihvands þan Ie sus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.\nCA jah qaþ du imma Ie sus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ s ein anahnaiwjai.\nCA iþ Ie sus qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan s einans dauþans.\nCA jah sai, w egs mikils warþ in marein, s was w e þata skip gahuliþ wairþan fram w egim; iþ is saislep.\nCA jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nas ei unsis, fraqistnam.\nCA jah qaþ du im Ie sus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.\nCA jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, s was w e ni mahta manna usleiþan þairh þana wig jainana.\nCA jah sai, hropidedun qiþandans: hva uns jah þus, Ie su, sunau gudis? qamt her faur mel balwjan unsis?\nCA Wasuh þan fairra im hairda s w eine managaize haldana.\nCA iþ þo skohsla bedun ina qiþandans: jabai us wairpis uns, uslaubei uns galeiþan in þo hairda s w eine.\nCA jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda s w eine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.\nCA jah sai, alla so baurgs usiddja wiþra Ie su, jah gasaihvandans ina bedun ei usliþi hindar markos ize.\nCA Jah atsteigands in skip ufarlaiþ jah qam in s einai baurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Ie sus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.\nCA jah witands Ie sus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?\nCA jah urreisands galaiþ in gard s einana.\nCA gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni s waleikata mannam.\nCA jah þairhleiþands Ie sus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah us standands iddja afar imma.\nCA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Ie sua jah siponjam is.\nCA iþ Ie sus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.\nCA Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon us waurhtans, ak frawaurhtans.\nCA þanuh atiddjedun siponjos Iohanne s qiþandans: duhve w eis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?\nCA jah qaþ du im Ie sus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\nCA Niþ~þan giutand w ein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah w ein usgutniþ jah balgeis fraqistnand; ak giutand w ein juggata in balgins niujans, jah bajoþum gabairgada.\nCA miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gas walt; akei qimands atlagei handu þeina ana ija, jah libaiþ.\nCA jah urreisands Ie sus iddja afar imma jah siponjos is.\nCA iþ Ie sus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.\nCA jah qimands Ie sus in garda þis reikis jah gasaihvands s wigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:\nCA afleiþiþ, unte ni gas walt so mawi, ak slepiþ. jah bihlohun ina.\nCA jah hvarbondin Ie sua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daw eidis!\nCA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Ie sus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!\nCA jah usluknodedun im augona, jah inagida ins Ie sus qiþands: saihvats ei manna ni witi.\nCA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw s wa uskunþ was in Israela.\nCA jah bitauh Ie sus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.\nCA gasaihvands þan þos manageins infeinoda in ize, unte w e sun afdauidai jah frawaurpanai s w e lamba ni habandona hairdeis.\nCA þanuh qaþ du siponjam s einaim: asans raihtis managa, iþ waurstwjans fawai.\nCA bidjiþ nu fraujan asanais ei us sandjai waurstwjans in asan s eina.\nCA nist siponeis ufar laisarja nih skalks ufar fraujin s einamma.\nCA Ganah siponi ei wairþai s w e laisareis is jah skalks s w e frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.\nCA þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahaus eiþ, merjaiþ ana hrotam.\nCA niu twai sparwans as sarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.\nCA qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra s waihron izos;\nCA jah saei ni nimiþ galgan s einana jah laistjai afar mis, nist meina wairþs.\nCA saei bigitiþ saiwala s eina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai s einai in meina, bigitiþ þo.\nCA jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon s einai.\nCA Jah warþ, biþe usfullida Ie sus anabiudands þaim twalif siponjam s einaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.\nCA iþ Iohanne s gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam s einaim qaþ du imma:\nCA jah andhafjands Ie sus qaþ du im: gaggandans gateihiþ Iohanne þatei gahaus eiþ jah gasaihviþ.\nCA blindai us saihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:\nCA at þaim þan afgaggandam, dugann Ie sus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?\nCA sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanw eiþ wig þeinana faura þus.\nCA jah qiþandam: s wiglodedum izwis jah ni plinsideduþ; hufum jah ni qainodeduþ.\nCA qam raihtis Iohanne s nih matjands nih drigkands jah qiþand: unhulþon habaiþ.\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah us waurhta gadomida warþ handugei fram barnam s einaim.\nCA þanuh dugann idw eitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.\nCA s w eþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwis.\nCA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis w e s eina und hina dag.\nCA s w eþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.\nC hvanuh þan þuk s ehvum gast jah galaþodedum? aiþþau naqadana jah wasidedum?\nC hvanuh þan þuk s ehvum siukana aiþþau in karkarai jah atiddjedum du þus?\nC þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiw eino, þata manwido unhulþin jah aggilum is.\nC gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaw eisodeduþ meina.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þuk s ehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?\nC jah galeiþand þai in balw ein aiw einon, iþ þai garaihtans in libain aiw einon.\nC Jah warþ, biþe ustauh Ie sus alla þo waurda, qaþ siponjam s einaim:\nC . . . . þaurbum w eitwode? sai, nu gahausideduþ þo wajamerein is.\nC iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Ie sua þamma Galeilaiau.\nCA usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Ie sua þamma Nazoraiau.\nC usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Ie sua þamma Nazoraiau.\nCA jah aftra afaiaik miþ aiþa s warands þatei ni kann þana mannan.\nC jah aftra laugnida miþ aiþa s warands þatei ni kann þana mannan.\nCA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandw eiþ þuk.\nC afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandw eiþ þuk.\nCA þanuh dugann afdomjan jah s waran þatei ni kann þana mannan. jah suns hana hrukida.\nC þanuh dugann afdomjan jah s waran þatei ni kann þana mannan. jah suns hana hrukida.\nCA jah gamunda Paitrus waurdis Ie suis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdis Ie suis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Ie su, ei afdauþidedeina ina.\nCA þanuh gasaihvands Iudas sa gale wjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam\nCA qiþands: frawaurhta mis gale wjands bloþ s wikn. iþ eis qeþun: hva kara unsis? þu witeis.\nCA jah atgebun ins und akra kasjins, s was w e anabauþ mis frauja.\nCA iþ Ie sus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Ie sus qaþ du imma: þu qiþis.\nCA þanuh qaþ du imma Peilatus: niu haus eis hvan filu ana þuk w eitwodjand?\nCA jah ni andhof imma wiþra ni ainhun waurde, s was w e sildaleikida sa kindins filu.\nCA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barabban þau Ie su, saei haitada Xristus?\nCA wis sa auk þatei in neiþis atgebun ina.\nCA þatuh samo jah þai waidedjans þai miþushramidans imma idw eitidedun imma.\nCA iþ þan bi hveila niundon ufhropida Ie sus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?\nCA jah suns þragida ains us im jah nam s wamm fulljands aketis, jah lagjands ana raus draggkida ina.\nCA iþ Ie sus aftra hropjands stibnai mikilai aflailot ahman.\nCA jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos dis skritnodedun,\nCA jah hlaiwasnos usluknodedun, jah managa leika þize ligandane w eihaize urrisun.\nCA jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo w eihon baurg jah ataugidedun sik managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Ie sua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.\nCA w e sunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Ie sua fram Galeilaia, andbahtjandeins imma,\nCA in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Ios ezis aiþei, jah aiþei suniw e Zaibaidaiaus.\nCA iþ þan s eiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Ios ef, saei jah silba siponida Ie sua.\nCA sah atgaggands du Peilatau baþ þis leikis Ie suis. þanuh Peilatus uslaubida giban þata leik.\nCA jah nimands þata leik Ios ef biwand ita sabana hrainjamma\nCA jah galagida ita in niujamma s einamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.\nCA iftumin þan daga, saei ist afar paraskaiw ein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau\nCA qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh s was w e kunnuþ.\nCA . . . . þatei ik wrohidedjau izwis du attin; ist saei wrohida izwis, Mos e s, du þammei jus w eneiþ.\nCA jabai allis Mos e galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.\nCA Afar þata galaiþ Ie sus ufar marein þo Galeilaie jah Tibairiade.\nCA jah laistida ina manageins filu, unte gas ehvun taiknins þozei gatawida bi siukaim.\nCA usiddja þan ana fairguni Ie sus jah jainar gasat miþ siponjam s einaim.\nCA þaruh ushof augona Ie sus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?\nCA þatuh þan qaþ fraisands ina; iþ silba wis sa þatei habaida taujan.\nCA ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du s wa managaim?\nCA iþ Ie sus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon s was w e fimf þusundjos.\nCA namuh þan þans hlaibans Ie sus jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, s wa filu s w e wildedun.\nCA þanuh, biþe sadai waurþun, qaþ du siponjam s einaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.\nCA þanuh gale sun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.\nCA þaruh þai mans gasaihvandans þoei gatawida taikn Ie sus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manas eþ.\nCA iþ Ie sus kunnands þatei munaidedun usgaggan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairguni is ains.\nCA iþ s w e s eiþu warþ, atiddjedun siponjos is ana marein,\nCA jah us stigun in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Ie sus.\nCA þaruh farjandans s w e spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Ie su gaggandan ana marein jah nehva skipa qimandan jah ohtedun sis.\nCA iftumin daga managei s ei stoþ hindar marein, s ehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam s einaim Ie sus in þata skip, ak ainai siponjos is galiþun.\nCA þaruh þan gasahv managei þatei Ie sus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Ie su.\nCA andhof im Ie sus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei s ehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.\nCA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiw einon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.\nCA andhof Ie sus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.\nCA attans unsarai manna matidedun ana auþidai, s was w e ist gameliþ: hlaif us himina gaf im du matjan.\nCA þaruh qaþ im Ie sus: amen amen qiþa izwis, ni Mos e s gaf izwis hlaif us himina, ak atta meins gaf izwis hlaif us himina þana sunjeinan.\nCA sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manas edai.\nCA jah qaþ du im Ie sus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurs eiþ hvanhun.\nCA akei qaþ izwis þatei gas ehvuþ mik jah ni galaubeiþ.\nCA all þatei gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni us wairpa ut;\nCA unte atstaig us himina, nih þe ei taujau wiljan meinana, ak wiljan þis sandjandins mik.\nCA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiw einon, jah urraisja ina ik in spedistin daga.\nCA jah qeþun: niu sa ist Ie sus sa sunus Ios efis, þizei w eis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?\nCA andhof þan Ie sus jah qaþ du im: ni birodeiþ miþ izwis mis so.\nCA ni þatei attan s ehvi hvas, nibai saei was fram attin, sa sahv attan.\nCA amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiw einon.\nCA attans izwarai matidedun manna in auþidai jah gas wultun.\nCA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manas edais libainais.\nCA þanuh sokun miþ sis mis so Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?\nCA þaruh qaþ du im Ie sus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.\nCA saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiw einon, jah ik urraisja ina in þamma spedistin daga.\nCA s was w e insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.\nCA sa ist hlaifs saei us himina atstaig, ni s was w e matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.\nCA þata qaþ in s wnagoge laisjands in Kafarnaum.\nCA iþ witands Ie sus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?\nCA jabai nu gasaihviþ sunu mans us steigan, þadei was faurþis?\nCA akei sind izwara sumai, þaiei ni galaubjand. wis suh þan us frumistja Ie sus hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiw eiþ ina.\nCA uzuh þamma mela managai galiþun siponje is ibukai jah þanas eiþs miþ imma ni iddjedun.\nCA þaruh qaþ Ie sus du þaim twalibim: ibai jah jus wileiþ galeiþan?\nCA þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiw einons habais.\nCA jah w eis galaubidedum jah ufkunþedum þatei þu is Xristus, sunus gudis libandins.\nCA andhof im Ie sus: niu ik izwis ·ib· gawalida jah izwara ains diabaulus ist?\nCA qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina gale wjan, ains wisands þize twalibe.\nCA Jah hvarboda Ie sus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.\nCA ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manas edai.\nCA þaruh qaþ im Ie sus: mel mein ni nauh ist, iþ mel izwar sinteino ist manwu.\nCA ni mag so manas eþs fijan izwis, iþ mik fijaiþ; unte ik w eitwodja bi ins þatei waurstwa ize ubila sind.\nCA iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak s w e analaugniba.\nCA nih þan ainshun s w eþauh balþaba rodida bi ina in agisis Iudaie.\nCA iþ juþan ana midjai dulþ us staig Ie sus in alh jah laisida.\nCA andhof þan Ie sus jah qaþ: so meina lais eins nist meina, ak þis sandjandins mik.\nCA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo lais ein framuh guda sijai, þau iku fram mis silbin rodja.\nCA saei fram sis silbin rodeiþ, hauhiþa s eina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.\nCA niu Mos e s gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?\nCA andhof Ie sus jah qaþ du im: ain waurstw gatawida, jah allai sildaleikeiþ.\nCA duþþe Mos e s atgaf izwis bimait, ni þatei fram Mos e sijai, ak us attam, jah in sabbato bimaitiþ mannan.\nCA jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mos ezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?\nCA hropida þan in alh laisjands Ie sus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.\nCA þanuh qaþ Ie sus: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.\nCA þaruh qeþun þai Iudaieis du sis mis so: hvadre sa skuli gaggan, þei w eis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?\nCA iþ in spedistin daga þamma mikilin dulþais stoþ Ie sus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.\nCA saei galaubeiþ du mis, s was w e qaþ gameleins, ahvos us wambai is rinnand watins libandins.\nCA þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa w eiha ana im, unte Ie sus nauhþanuh ni hauhiþs was.\nCA managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufete s.\n— ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:\n— Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.\nCA niu gameleins qaþ þatei us fraiwa Daw eidis jah us Beþlaihaim w eihsa, þarei was Daw eid, Xristus qimiþ?\nCA þanuh mis saqis s in þizai managein warþ bi ina.\n— σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.\n— So there was a division among the people because of him.\nCA sumaih þan ize wildedun fahan ina; akei ni ainshun uslagida ana ina handuns.\n— τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας.\n— And some of them would have taken him; but no man laid hands on him.\nCA galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?\n— ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;\n— Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?\nCA andhofun þai andbahtos: ni hvanhun aiw rodida manna, s was w e sa manna.\n— ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.\n— The officers answered, Never man spake like this man.\nCA andhofun þan im þai Fareisaieis: ibai jah jus afairzidai sijuþ?\n— ἀπεκρίθησαν οὖν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε;\n— Then answered them the Pharisees, Are ye also deceived?\nCA sai, jau ainshun þize reike galaubidedi imma aiþþau Fareisaie?\n— μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων;\n— Have any of the rulers or of the Pharisees believed on him?\nCA qaþ Nikaudemus du im, saei atiddja du imma in naht, sums wisands izei:\n— λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν [τὸ] πρότερον, εἷς ὢν ἐξ αὐτῶν,\n— Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)\nCA ibai witoþ unsar stojiþ mannan, nibai faurþis haus eiþ fram imma jah ufkunnaiþ hva taujai?\n— μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;\n— Doth our law judge any man, before it hear him, and know what he doeth?\nCA andhofun jah qeþun du imma: ibai jah þu us Galeilaia is? us sokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.\nCA Aftra du im Ie sus rodida qaþuh: ik im liuhaþ manas edais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.\nCA þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban w eitwodeis; so w eitwodiþa þeina nist sunjeina.\n— εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.\n— The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.\nCA andhof Ie sus jah qaþ du im: jah jabai ik w eitwodja bi mik silban, sunja ist so w eitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.\nCA jus bi leika stojiþ, iþ ik ni stoja ainnohun.\n— ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.\n— Ye judge after the flesh; I judge no man.\nCA jaþ~þan jabai stoja ik, staua meina sunjeina ist, unte ains ni im, ak ik jah saei sandida mik atta.\n— καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.\n— And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.\nCA jah þan in witoda izwaramma gameliþ ist þatei twaddje manne w eitwodiþa sunja ist.\n— καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.\n— It is also written in your law, that the testimony of two men is true.\nCA ik im saei w eitwodja bi mik silban, jah w eitwodeiþ bi mik saei sandida mik atta.\n— ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.\n— I am one that bear witness of myself, and the Father that sent me beareth witness of me.\nCA qeþun þan du imma: hvar ist sa atta þeins? andhof Ie sus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.\nCA þanuh qaþ aftra du im Ie sus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.\nCA jah qaþ du im Ie sus: jus us þaim dalaþro sijuþ, iþ ik us þaim iupaþro im; jus us þamma fairhvau sijuþ, iþ ik ni im us þamma fairhvau.\n— καὶ ἔλεγεν αὐτοῖς, ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.\n— And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.\nCA þaruh qeþun du imma: þu hvas is? jah qaþ du im Ie sus: anastodeins, þatei jah rodja du izwis.\nCA manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.\n— πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.\n— I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.\nCA qaþuh þan du im Ie sus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak s was w e laisida mik atta meins, þata rodja.\nCA jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.\n— καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.\n— And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.\nCA þata imma rodjandin managai galaubidedun imma.\n— ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.\n— As he spake these words, many believed on him.\nCA þanuh qaþ Ie sus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,\n— ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,\n— Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;\nCA jah ufkunnaiþ sunja, jah so sunja frijans izwis briggiþ.\n— καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.\n— And ye shall know the truth, and the truth shall make you free.\nCA andhof im Ie sus: amen amen, qiþa izwis þatei hvazuh saei taujiþ frawaurht, skalks ist frawaurhtai.\nCA jabai nu sunus izwis frijans briggiþ, bi sunjai frijai sijuþ.\n— ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.\n— If the Son therefore shall make you free, ye shall be free indeed.\nCA wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.\n— οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.\n— I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.\nCA ik þatei gasahv at attin meinamma rodja, jah jus þatei hausideduþ fram attin izwaramma taujiþ.\n— ἃ ἐγὼ ἑώρακα παρὰ τῷ πατρὶ λαλῶ: καὶ ὑμεῖς οὖν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.\n— I speak that which I have seen with my Father: and ye do that which ye have seen with your father.\nCA andhofun jah qeþun du imma: atta unsar Abraham ist. qaþ im Ie sus: iþ barna Abrahamis w e s eiþ, waurstwa Abrahamis tawidedeiþ.\n— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε:\n— They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.\nCA iþ nu sokeiþ mik usqiman, mannan izei sunja izwis rodida, þoei hausida fram guda; þatuh Abraham ni tawida.\n— νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ: τοῦτο ἀβραὰμ οὐκ ἐποίησεν.\n— But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.\nCA jus taujiþ toja attins izwaris. þanuh qeþun imma: w eis us horinas sau ni sijum gabauranai; ainana attan aigum, guþ.\nCA qaþ du im Ie sus: jabai guþ atta izwar w e si, friodedeiþ þau mik, unte ik fram guda urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.\nCA jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us s einaim rodeiþ, unte liugnja ist jah atta is.\nCA iþ ik, þatei sunja rodida, ni galaubeiþ mis.\n— ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.\n— And because I tell you the truth, ye believe me not.\nCA hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?\n— τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;\n— Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?\nCA sa wisands us guda waurda gudis haus eiþ; duþe jus ni haus eiþ, unte us guda ni sijuþ.\n— ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.\n— He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.\nCA andhofun þan þai Iudaieis jah qeþun du imma: niu waila qiþam w eis þatei Samareite s is þu jah unhulþon habais?\nCA andhof Ie sus: ik unhulþon ni haba, ak s w era attan meinana, jah jus uns w eraiþ mik.\nCA ik ni sokja hauhein meina; ist saei sokeiþ jah stojiþ.\n— ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.\n— And I seek not mine own glory: there is one that seeketh and judgeth.\nCA andhof Ie sus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei guþ unsar ist.\nCA Abraham atta izwar sifaida ei gas ehvi dag meinana, jah gasahv jah faginoda.\n— ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.\n— Your father Abraham rejoiced to see my day: and he saw it, and was glad.\nCA þanuh qeþun þai Iudaieis du imma: fimf tiguns jere nauh ni habais jah Abraham sahvt?\n— εἶπον οὖν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας;\n— Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?\nCA qaþ im Ie sus: amen amen qiþa izwis: faurþizei Abraham waurþi, im ik.\n— εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί.\n— Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.\nCA þanuh nemun stainans, ei waurpeina ana ina; iþ Ie sus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda s wa.\nCA Jah þairhgaggands gaumida mann blindamma us gabaurþai.\n— καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.\n— And as Jesus passed by, he saw a man which was blind from his birth.\nCA andhof Ie sus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.


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( = ne sí) ; adv. No (the opposite of gese) Wylt ðú ðis? Nese vis hoc ? Non, Ælfc. Gr. 38; Som. 40, 13. Wylt ðú wé gadriaþ hig? Ðá cwæþ hé, Nese (non ), Mt. Kmbl. 13, 29. Syllaþ ús of eówrum ele ... Ðá andswarudun ða gleáwan, Nese, 25, 9. Ðá cwæþ hé : Nese (Lind. næsæ) fæder Abraham, Lk. Skt. 16, 30. Sume cwǽdon, he is gód; óðre cwǽdon, nese (Lind. næse), ac hé beswícþ ðis folc, Jn. Skt. 7, 12. Næsi, Jn. Skt, Lind. 21, 5. Hwæðer ðú swelces áuht geworhtes habbe. Nese, nese, Bt. 14, 1 ; Fox 40, 26, 33.\nBosworth, Joseph. "nese." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 716.\nnese Add:1. saying no to a question 'Hwæþer ðín woruld eall wǽre æfter ðínum willan.' Ðá andsworode Boetius: 'Nese, lá, nese; næs ic nǽfre gít náne hwíle swá emnes módes . . .', Bt. 26, 1 ; F. 90, 24, Nese, lá, nese; ne mín ne nánes mannes nis tó þám creftig . . . , Solil. H. 4, 3. 3. where a request, command, &c., is refused Críst séde þæt se yfela welega béde Abraham þæt hé sende Lazarus. . .


'cliþ-wyrt' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Clivers; rubea minor Genim ðá smalan cliðwyrt, Lch. iii. 50, 8. v. clif-wyrt, and preceding word.\nToller, T. Northcote, and Joseph Bosworth. "cliþ-wyrt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 129.


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London, British Library, Royal 1. A. xiv | EM1060: The Production and Use of English Manuscripts, 1060-1220\nLondon, British Library, Royal 1. A. xiv\n1. A. xiv\nExplicit: '˥ læreð þæt hyo | healdon ealle þa þing. þe ic eoƿ be bead ˥ ic | heo mid eoƿ ealle dagas oððe ƿeoruld enð unge.' | Amen\nDigital surrogate: http://www.bl.uk/manuscripts/Viewer.aspx?ref=royal_ms_1_a_xiv_fs001r (accessed 18 July 2018)


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'ofer-módig' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Proud, arrogant, saucy, wanton: — Mǽden biþ ofer-módig a girl (born on the thirteenth day of the moon) will be saucy, Lchdm. iii. 190, 16. Ofermódige superbi, Ps. Th. 118, 51. Ofermódigra superborum, Ps. Spl. 118, 69. Ofermódigum superbis, 122, 5. Ða ofermódegan superbos, Bd. 3, 17 ; S. 545, 12. Tarcuinius ðe hira eallra wæs ofermódgast Tarquinius Superbus, Ors. 2, 2; Swt. 66, 28. [O. Sax. oƀar-módig: O. H. Ger. ubar-muotig contumax: Ger. über-müthig.]\nBosworth, Joseph. "ofer-módig." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 736.\nofer-módig AddBetere ys on yfelum dǽdum clǽne andetnyss þænne on gódum weorcum ofermódig gylp (superba gloratio), Scint. 40, 20. Hé hæfde ánne ofermódine cniht, Gr. D. 36, 5. Róma áliésed wearð of þeówdóme þára ofermódgestana cyninga þe mon hǽt Tarcuinie, Ors. 2, 1 ; S. 62, 6.


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'frum-cyn' - Bosworth–Toller Anglo-Saxon Dictionary\n-cynn, es; n. I. original kind, lineage, descent, origin; prosāpia, ŏrīgo Ða ðe mǽgburge mǽst gefrunon, frumcyn feora those who most understood kinship, the lineage of men, Cd. 161; Th. 200, 23; Exod. 361. Ic eówer sceal frumcyn witan I must know your origin, Beo. Th. 509; B. 252. II. a race, tribe; gĕnus, gens Ðæt he ahredde frumcyn fira that he saved the race of men, FRYMETLING." title="Page b0342 - 342 FRUM-CYRR — FRYMETLING.">Exon. 8 a; Th. 3. 12; Cri. 35: Cd. 190; Th. 236, 6; Dan. 317. He slóh frumcynnes heora freán he slew the princes of their race, Ps. Th. 104, 31. He geceás Iudan him geswǽs frumcynn elēgit trĭbum Jūda, 77, 67.\nBosworth, Joseph. "frum-cyn." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 341.


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'ÁDL' - Bosworth–Toller Anglo-Saxon Dictionary\nádel; g. ádle, f: ádle, an; f. A disease, pain, a languishing sickness, consumption; morbus, languor Wæs seó ádl þearl, hát and heorogrim the disease was sharp, hot and very fierce, Exon. 47a; Th. 160, 30; Gú. 951. Seó mycle ádl the great disease, leprosy; elephantiasis, Som. Ne hine dréfeþ ádl disease does not afflict him, Beo. Th. 3476; B. 1736. Ðé to heortan hearde grípeþ ádl unlíðe fell disease gripes thee hard at heart, Cd. 43; Th. 57, 32; Gen. 937. Ðé untrymnes ádle gongum býsgade infirmity has afflicted thee through attacks of disease, Exon. 47b; Th. 163, 8; Gú. 990. He ðíne ádle ealle gehǽlde sanavit omnes languores tuos, Ps. Th. 102, 3. Ðæt ádla hí gehǽldon ut languores curarent, Lk. Bos. 9, 1. Hú manega ádla how many diseases? Bt. 31, 1; Fox 110, 29: Bd. 3, 12; S. 537, 6. Laman legeres ádl the palsy, v. leger. [Orm. adl disease. Probably akin to the Sansk. root indh to burn.] DER. feorh-ádl, fót-, horn-, in-, lungen-, mónaþ-: ádl-ian, -íc, -ig, -þracu, -wérig.\nBosworth, Joseph. "ÁDL." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 7.\nádl Add: [f. and] n. Ádl morbus, Wrt. Voc. i. 45, 60. Ne seó ádl ðám deáðe ne forestæpð, ac se sylfa deáð ðǽre ádle yldinge forhradað, Hml. Th. ii. 124, 10. Ádle tabo, Wrt. Voc. ii. 82, 55. Hé læg on ádle, Cht. E. 255, 2. Hé gehǽlde ðone cnapan fram ðǽre mycelan ádle (hreófan ádle, l. 7) morbo\nádl v. cancer-ádl, ceác-ádl, ceáfl-ádl, fíc-ádl, geal-ádl, land-ádl, lencten-ádl, lenden-ádl, lifer-ádl, liþ-ádl, síd-ádl, stic-ádl, útsiht-ádl, wamb-ádl.


Kokusai Kyōryoku Kikō - LC Linked Data Service: Authorities and Vocabularies | Library of Congress\nDokuritsu Gyōsei Hōjin Kokusai Kyōryoku Kikō\nI͡Apony Olon Ulsyn Khamtyn Azhillagaany ZhAĬKA Baĭguullaga\nЯпоны Олон Улсын Хамтын Ажиллагааны ЖАЙКА Байгууллага\nI͡Apony Olon Ulsyn Khamtyn Azhillagaany Agentlag\nIdārah-i Bayn al-milalī-i Kumakʹhā-yi Jāpān\nاداره بين المللى کمکهاى جاپان\nCơ quan Hợp tác Quốc tế Nhật Bản\nDībhnaknār Sahapratipattikārn̊ Qantarā Jāti Japʺun\nI͡Apon Olon Ulsyn Khamtyn Azhillagaany Baĭguullaga\nDibhnaknar Sahapratipattikarn Qantara Jati Japðun\nJapan International Cooperation Agency Label from public data source Wikidata\nfound: Kokusai Kyōryoku Kikō nenpō ... 2004:cover (Kokusai Kyōryoku Kikō; JICA; Japan International Cooperation Agency) p. 8 (Kokusai Kyōryoku Jigyōdan became an independent corporation and changed its name to Kokusai Kyōryoku Kikō)\nfound: Estudio del desarrollo para la reactivación ... 2005:t.p. (Agencia de Cooperación Internacional del Japón--JICA)\nfound: Ȯgiĭ Nuuryn Ėkosistemiĭg Khamgaalakh Tȯsliĭn 2005 ony sudalgaany azhlyn taĭlan, 2005:t.p. (JICA [logo]) p. i (I͡Apony Olon Ulsyn Khamtyn Azhillagaany ZhAĬKA Bai̇guullaga) p. 199 (Japan International Cooperation Agency) p. 4 of cover (ZhAĬKA)\nfound: Mongol orny ashigt urgamlyn zuragt lavlakh, 2005:p.  (I͡Apon Olon Ulsyn Khamtyn Azhillagaany Baĭguullaga (JICA))\nfound: Kārsiksā stībī kārgrápgraṅ saṃnál rẏn knuṅ rājdhānī Bhnaṃ Beñ knuṅ braḥrājanācakr Kambujā : rapāykārn̊ saṅkhep pañjáp, 2005:t.p. (Dībhnaknār Sahapratipattikārn̊ Qantarā Jāti Japʺun)\nfound: Mongol Uls Goviĭn bu̇siĭn Dotnogovʹ, Dundgovʹ, Ȯmnȯgovʹ Aĭmguudyn... 2006:t.p. (Японы Олон Улсын Замтын Ажиллагааны Агентлаг (ЖАЙКА) = ЋIЌApony Olon Ulsyn Khamtyn Azhillagaany Agentlag (ZhaІika)) p. B-15 (JICA, Japan International Cooperation Agency)\nfound: Kānphatthanā khwāmsamāt nai kāndamnœ̄n ngān phư̄a sanapsanun rabop kānbanchī (kānsanapsanun dān thēknik phư̄a kānbangkhap chai phrarātchabanyat kānbanchī) hǣng Rātchaʻānāčhak Thai., 2006:t .p. (Kānphatthanā khwāmsamāt nai kāndamnœ̄n ngān phư̄a sanapsanun rabop kānbanchī (kānsanapsanun dān thēknik phư̄a kānbangkhap chai phrarātchabanyat kānbanchī) hǣng Rātchaʻānāčhak Thai)\nfound: Khrōngkān sưksā phư̄a kānphatthanā dān kānwāngphǣn læ sœ̄msāng khīt khwāmsāmāt nai kānčhatkān sapphayākō̜n thammachāt læ kānphatthanā chonnabot læ kānkasēt yāng yangyư̄n nai Phāk Nư̄a khō̜ng Prathēt Thai, 2007:cover p. 4 (jica) t.p. (ʻOngkān Khwāmrūammư̄ Rawāng Prathēt khō̜ng Yīpun)\nfound: Dự án quy hoạch tổng thể về nâng cao điều kiện sống nông thôn ... , 2008:t.p. (Cơ quan Hợp tác Quốc tế Nhật Bản) p. A.1.1-1 (Japan International Cooperation Agency, JICA)\nfound: Barnāmah-i ḥimāyat az istiqrār-i mujaddad va inkishāf-i ijtimāʻī dar Qandahār, 2009:t.p. (اداره بين المللى کمکهاى جاپان = Idڶarah-i Bayn al-milalڶi-i Kumakټhڶa-yi Jڶapڶan) passim. (Japan International Cooperation Agency; JICA)\nfound: Kokusai Kyōryoku Kikō home page, viewed Mar 20, 2019:(Dokuritsu Gyōsei Hōjin Kokusai Kyōryoku Kikō)\nfound: Wikipedia home page, viewed Apr 16, 2019:(Kokusai Kyōryoku Jigyōdan changed name to Dokuritsu Gyōsei Hōjin Kokusai Kyōryoku Kikō in Oct. 1, 2003)


Bosworth/Toller, page b0501\nThis is page 501 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nHÆ-acute;NAN - HÆSLEN\nhæ-acute;nan; p. de; pp. ed To stone :-- For hwylcum ðæra weorca wylle gé mé hæ-acute;nan . . . ne hæ-acute;ne wé ðé for gódum weorce propter quod eorum opus me lapidatis . .. de bono opere non lapidamus te, Jn. Skt. 10, 32, 33 : 11, 8. Ðú ðe ða wítegan hæ-acute;nst quæ prophetas lapidas, Lk. Skt. 13, 34. Eall folc ús hæ-acute;nþ plebs universa lapidabit nos, 20, 6. Hæ-acute;ne hine man mid stánum let him be stoned with stones, Lev. 20, 2. v. hán.\nhænep, henep, es; m. Hemp :-- Henep, hænep, Herb. 27, 1; Lchdm. i. 124, 1, 3 : Lchdm. iii. 22, 31. [Icel. hampr : O. H. Ger. hanaf : Ger. hanf : Lat. cannabis : Grk. κ&alpha-tonos;νναβιs. 'Grimm and Kuhn both consider the Greek word borrowed from the East, and the Teutonic one from the Latin cannabis, which certainly made its way to them.' Curtius, i. 173.]\nhæn-fugul, hen-, es; m. A hen :-- Henfugel gallina, L. Ecg. C. 40; Th. ii. 164, 21. Gewurp tó sumum hen [hæn, MS. B.] fugule throw it to a hen, Herb. 4, 10; Lchdm. i. 92, 16. iiii hænfugulas four hens, Th. Chart. 509, 18. Ðæ-acute;r æfter swulten ða henne fugeles after that the hens died, Chr. 1130; Erl. 259, 25.\nhænne-belle, an; f. Henbane; hyoscyamus, Lchdm. iii. 60, 7. Hennebelle, Herb. 5, 1; Lchdm. i. 94, 3, 6. Henne-belle simphoniaca, Ælfc. Gl. 40; Som. 63, 96; Wrt. Voc. 30, 42.\nhænnewol; n. m. Henbane, Lchdm. iii. Gloss.\nhæplíc; adj. Equal; compar, Cot. 35, Lye. v. ge-hæp.\nhæpse, an; f. A hasp, clasp, fastening :-- Hæpse sera, Wrt. Voc. 81, 20 : clustella, Hpt. Gl. 500. Sum slóh ða hæpsan one struck the hasps [of the door], Th. An. 124, 14. [Prompt. Parv. hespe of a done pessulum : Icel. hespa a hasp, fastening : Ger. haspe.]\nhæpsian; p. ode; pp. od To hasp, fasten with a bolt :-- Ic scitte sum loc oððe hæpsige sero, Ælfc. Gr. 37; Som. 39, 21.\nhæ-acute;r, hér, es; n. Hair, a hair :-- Hæ-acute;r capillus, Wrt. Gl. 70, 30 : pilus, Recd. 38, 21; Wrt. Voc. 64, 30. Hæ-acute;r pili, Ælfc. Gl. 70; Som. 70, 54; Wrt. Voc. 42, 62. Loccas vel unscoren hæ-acute;r comæ, 70, 56; Wrt. Voc. 42, 64. Gif hæ-acute;r tó þicce síe if the hair be too thick, L. M. i. 87, 3; Lchdm. ii. 156, 8. Ne sceal eów beón forloren án hæ-acute;r of eówrum heáfde there shall not a hair of your head be lost, Homl. Th. i. 236, 22. Ðú ne miht wyrcan án hæ-acute;r ðínes feaxes hwít oððe blacc thou canst not make one hair of thy locks white or black, 482, 19. His reáf wæs geworht of oluendes hæ-acute;re his raiment was wrought of camel's hair, ii. 38, 9. Ðæt íren ne cume on hæ-acute;re ne on nægle that iron come not on hair, nor on nail, L. Pen. 10; Th. ii. 280, 20. Ne losaþ ðæt heáfod ðonne ða hæ-acute;r beóþ ealle geedstaðelodd the head perishes not when the hairs are all restored, Homl. Th. ii. 542, 35. Wið wiðerweard hæ-acute;r onweg tó ádónne for contrarious hairs, to remove them, Lchdm. i. 362, 8. Héras heáfdes capilli capitis, Mt. Kmbl. Lind. 10, 30. Hiora is mycle má ðonne ic mé hæbbe on heáfde nú hæ-acute;ra feaxes multiplicati sunt super capillos capitis mei, Ps. Th. 68, 4. Mid hérum oððe fæx hire capillis suis, Jn. Skt. Lind. 11, 2. Se eádiga wæs blíðe on andwlitan mid hwítum hæ-acute;rum the blessed man was cheerful in aspect, with white hair, Homl. Th. ii. 186, 20. Mid olfendes hæ-acute;rum gescrýd clothed with camel's hair, i. 330, 2 : Mt. Kmbl. 3, 4. Ic beleás hérum ðám ðe ic hæfde I lost the hairs that I had, Exon. 107 a; Th. 407, 36; Rä. 27, 5. [O. Sax. hár : O. Frs. hér : Icel. her : O. H. Ger. hár : Ger. haar.] For notices as to the importance attached to the hair in early times, see Grimm R. A. pp. 146, 240, 283, 339, 702; and see feax and its compounds. DER. hrycg-, tægl-hæ-acute;r.\nhæ-acute;re, an; f. Hair-cloth, sack-cloth; cilicium, saccus :-- Gefyrn hí dydun dæ-acute;dbóte on hæ-acute;ran and on axan olim in cilicio et cinere pænitentiam egissent, Mt. Kmbl. 11, 21. Mid hæ-acute;ran gescrýdd clad in sackcloth, Homl. Th. ii. 312, 27 : Ps. Spl. 34, 15. Se cyning dyde hæ-acute;ran tó his líce the king put sackcloth next to his skin, Homl. Th. i. 568, 13. Ðú slite hæ-acute;ran míne conscidisti saccum meum, Ps. Spl, 29, 13. [Laym. ane ladliche here : A. R. here, heare, 'Iudit werede heare :' Prompt. Parv. hayre cilicium. Cilicium, velamen factum de pilis caprarum a heere. An haire cilicium : Icel. hæra; f : O. H. Ger. hárra, hara; f. cilicium, saccus.]\nhærean-fagol [?] a hedge-hog :-- Stán gener hæreanfagol petra refugium herinaciis, Ps. Spl, 103, 19. v. hatte-fagol.\nhærelof. v. herelof.\nhæ-acute;ren; adj. Made of hair; cilicius :-- Hé hine ðá gegyrede mid hæ-acute;renum hrægle swíðe heardum and unwinsumum he clothed himself then with a garment of hair very hard and unpleasant, Blickl. Homl. 221, 24. Wring þurh hæ-acute;renne cláþ wring through a hair cloth, Lchdm. i. 382, 21. Reáf hæ-acute;ren vestimentum cilicium, Ps. Lamb. 68, l2. [Wick. heeren : M. H. Ger. hæ-acute;rin : Ger. hären.]\nhærenes. v. herenes.\nhærfest, es; m. Harvest, autumn :-- Hærfest autumnus, Ælfc. Gl. 95; Som. 76, 9; Wrt. Voc. 53, 23. Autumnus is hærfeste, Lchdm. iii. 250, 11. Se hærfest welig on wæstmum the autumn rich in fruits, Bt. 14, 1; Fox 40, 27 : 21; Fox 74, 22; Bt. Met. Fox 29, 123; Met. 29, 62. Hærfest æstatem, Ps. Spl. 73, 18. Ðæt gewrixle ðara feówer týda ðæt is lencten and sumer and herfest and winter the change of the four seasons, that is spring and summer and autumn and winter, Shrn 168, 12. Ðæs ilcan hærfestes in the course of the same autumn, Chr. 921; Ed. 107, 13. Foran tó hærfestes emnihte ante æquinoctium autumnale, L. Ecg. P. 11; Th. ii. 208, 2 : Th. Chart. 151, 11. On hærfæste in autumno, Coll. Monast. Th. 26, 5. Ðis wæs on hærfest this was in autumn, Chr. 918; Erl. 104, 16. [Prompt. Parv. herueste autumpnus : Icel. haust; n. autumn : O. H. Ger. herbist; m. autumnus : Ger. herbst autumn.]\nhærfest-handful a due belonging to the husbandmen on an estate :-- Eallum æ-acute;hte-mannum gebyreþ hærfesthandful omnibus ehtemannis jure competit manipulus Augusti, L. R. S. 9; Th. i. 438, 1.\nhærfestlíc; adj. Autumnal :-- Hærfestlíc dæg autumnalis dies, Ælfc. Gl. 95; Som. 76, 19; Wrt. Voc. 53, 29. On ðæs hærfestlícan emnihtes ryne in the course of the autumnal equinox, Lchdm. iii. 238, 28 : 252, 1.\nhærfest-mónaþ, es; m. September, Ælfc. Gr. 9, 18; Som. 9, 54. [Cf. Robt. of Glouc. Þe nexte moneþ afturward, þat heruest moneþ ys, He let clepe aftur hym August ywys. Icel. haust-mánuðr : O. H. Ger. herbist-manoþ : Ger. herbst-monat September.]\nhærfest-wæ-acute;ta, an; m. Autumnal wet; humor æstatis, Ors. 3, 3; Swt. 102, 7.\nhæ-acute;riht; adj. Hairy; crinitus, setosus, Cot. 186, Lye.\nhæring, es; m. A herring :-- Hwæt féhst ðú on sæ-acute;? Hærincgas quid capis in mari? Aleces, Coll. Monast. Th. 24, 9. Ðes hæring hoc allec, Ælfc. Gr. 9; Som. 14, 22. Hæring allec vel jairus vel taricius vel sardina, Ælfc. Gl. 102; Som. 77, 80; Wrt. Voc. 56, 3. Hærinc taricus vel allec, Wrt. Voc. 77, 62. xxx þúsenda hæryngys æ-acute;lce eáre 30 thousand herrings every year, Cod. Dipl. Kmbl. iv. 172, 3. [O. Frs. hereng : O. H. Ger. harinc : Ger. häring.]\nhæring-tíma, an; m. Herring-season :-- Twegen hæringc-tíman two herring-seasons, Th. Chart. 338, 34.\nhæ-acute;rlíc. v hérlíc.\nhæ-acute;r-loccas; m. pl. Locks of hair, curls; cincinni, crines, Hpt. Gl. 526.\nhærn, e; f. The tide, waves, sea :-- Hærn æstus, flustrum, Cot. 81, Lye. Hærn eft onwand back went the waves, Andr. Kmbl. 1062; An. 531. [Icel. hrönn a wave.]\nhærn or hærne [?], es; m. n? The brain :-- It gæde tó ðe hærnes it went to the brains, Chr. 1137; Erl. 262, 6. [Prompt. Parv. henrys or brayne cerebrum; herne panne of þe hed craneum : Icel. hjarni; m : O. H. Ger. hirni; n. cerebrum : Ger. hirn; n.]\nhæ-acute;r-næ-acute;dl, e; f. A hair-pin; calamistrum, Lye.\nhærn-flota, an; m. A wave-floater, ship, Exon. 52 a; Th. 182, 9; Gú. 1307.\nhær-sceard, es; n. Hare-lip :-- Wið hærscearde for hare-lip, L. M. 1, 13; Lchdm. ii. 56, 5. [Cf. Frs. haskerde hare-lipped : Icel. skarði hare-lip (a nickname) : Ger. hasenscharte hare-lip.]\nhærþan. v. herþan.\nhæ-acute;s, e; f. A command, hest, behest :-- Hæ-acute;s jussio, Ælfc. Gr. 9; Som. 8, 40. Gehír God mín gebed exaudi Deus orationem meam. On ðysum is gebed and ná hæ-acute;s hear my prayer, O God. In this there is a prayer, not a command, Ælfc. Gr. 33; Som. 37, 52 : Cd. 6; Th. 8, 14; Gen. 124. Be his hláfordes hæ-acute;se by his lord's command, Gen. 24, 10 : Ex. 18; 23 : Cd. 46; Th. 59, 18; Gen. 965 : 69; Th. 82, 31; Gen. 1370 : 85; Th. 106, 35; Gen. 1781. Búton æ-acute;nigre hæ-acute;se abs quolibet jussu, Ælfc. Gr. 47; Som. 47, 54. Under abbodes hæ-acute;sum under the commands of an abbot, Homl. Th. ii. 118, 29. [Orm. hæs : Laym. A. R. hest : cf. Goth. haiti.] DER. be-hæ-acute;s.\nhæsel galerus, Lye.\nhæsel, es; m. The hazel :-- Hæsel corilus, Ælfc. Gl. 45; Som. 64. 95; Wrt. Voc. 32, 30. Hæsles ragu the lichen of hazel, L. M. i. 38, 8; Lchdm. ii. 96, 2 : L. M. 2, 52; Lchdm. ii. 270, 22. Hwít hæsel wich hazel; ulmus montana : saginus, Ælfc. Gl. 45; Som. 64, 96; Wrt. Voc. 32, 31. [Prompt. Parv. hesyl corulus, colurnus : Icel. hasl; m : O. H. Ger. hasal; m : hasala; f. corylus, amygdalus : Ger. hasel; f.] For special virtue of the hazel see Grmm. D. M. 927, and cf. hæslen. Cf. also the Icel. hasla völl to challenge to a duel on a field marked out by hazel poles.\nhæsel-hnutu, e; f. A hazel-nut :-- Hæsl vel hæsel-hnutu abellanæ, Ælfc. Gl. 47; Som. 65, 43; Wrt. Voc. 33, 40. [O. H. Ger. hasal-nuz : Ger. hasel-nuss.]\nhæsel-wrid, es; n. m [?] A hazel-thicket :-- Tó ðam miclan hæsl-wride to the great hazel-thicket, Cod. Dipl. Kmbl. ii. 250, 34. v. ge-wrid.\nhæsel-wyrt, e; f. Asarabacca, asarum Europæum, Lchdm. iii. 329, col. 2.\nhæ-acute;sere, es; m. A commander, one who orders, commands, a master, lord :-- Hæ-acute;sere præceptor, Lk. Skt. Lind. 8, 24, 45 : 9. 49 : 17, 13 : 21, 7. Hæ-acute;sere imperator, Rtl. 192, 39.\nhæslen; adj. Of hazel :-- Genim æt fruman hæslenne sticcan oððe ellenne wrít ðínne naman on ásleah þrý scearpan on gefylle mid ðý blóde ðone naman weorp ofer eaxle on yrnende wæter and stand ofer ðone man ða scearpan ásleá ðæt eall swíginde gedó take, to begin with, a hazel or an elder stick, cut thy name thereon, cut three scores on the place, fill the name with the blood, throw it over thy shoulder into running water and stand over the man. Strike the scores, and do all that in silence, L. M. 1, 39; Lchdm, ii. 104, 6-11. Læ-acute;t ðæt blód on grénne sticcan hæslenne weorp ðne ofer weg áweg ðonne ne biþ nán yfel let the blood run into a green spoon of hazel-wood, then throw it away over the road; then no harm will come of the bite, 68; Lchdm. ii. 142, 19-21.


Gloria Avenue Van Nuys, CA home and property info\nGloria Avenue, Van Nuys 91406 contains 142 assessor property records. 6700 Gloria Avenue, Van Nuys CA\nThis 2 bedroom, 2 bathroom home has 1117 square feet and was built in 1944.\n6724 Gloria Avenue, Van Nuys CA\n6737 Gloria Avenue, Van Nuys CA\n6638 Gloria Avenue, Van Nuys CA\n7514 Gloria Avenue, Van Nuys CA\n6600 Gloria Avenue, Van Nuys CA\n6500 Gloria Avenue, Van Nuys CA\nThis 6 bedroom, 3 bathroom home has 2465 square feet and was built in 1948.\n6855 Gloria Avenue, Van Nuys CA\n7507 Gloria Avenue, Van Nuys CA\n6618 Gloria Avenue, Van Nuys CA\n7536 Gloria Avenue, Van Nuys CA\n6861 Gloria Avenue, Van Nuys CA\n7510 Gloria Avenue, Van Nuys CA\n7109 Gloria Avenue, Van Nuys CA\n7015 Gloria Avenue, Van Nuys CA\n7101 Gloria Avenue, Van Nuys CA\n7437 Gloria Avenue, Van Nuys CA\n6908 Gloria Avenue, Van Nuys CA\n7513 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 1 bathroom home has 1499 square feet and was built in 1948.\n7304 Gloria Avenue, 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Van Nuys CA\n6929 Gloria Avenue, Van Nuys CA\n6551 Gloria Avenue, Van Nuys CA\n6934 Gloria Avenue, Van Nuys CA\nThis 2 bedroom, 3 bathroom home has 1885 square feet and was built in 1955.\n6444 Gloria Avenue, Van Nuys CA\n6469 Gloria Avenue, Van Nuys CA\n7455 Gloria Avenue, Van Nuys CA\n6623 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 3 bathroom home has 1926 square feet and was built in 1925.\n6438 Gloria Avenue, Van Nuys CA\n6537 Gloria Avenue, Van Nuys CA\n6721 Gloria Avenue, Van Nuys CA\n6950 Gloria Avenue, Van Nuys CA\n7549 Gloria Avenue, Van Nuys CA\n6639 Gloria Avenue, Van Nuys CA\n6708 Gloria Avenue, Van Nuys CA\nThis 2 bedroom, 2 bathroom home has 1716 square feet and was built in 1953.\n6535 Gloria Avenue, Van Nuys CA\n6943 Gloria Avenue, Van Nuys CA\n6747 Gloria Avenue, Van Nuys CA\nThis 5 bedroom, 3 bathroom home has 3242 square feet and was built in 1926.\n6949 Gloria Avenue, Van Nuys CA\n7550 Gloria Avenue, Van Nuys CA\n6650 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 3 bathroom home has 1270 square feet and was built in 1954.\n6414 Gloria Avenue, Van Nuys CA\n7542 Gloria Avenue, Van Nuys CA\n6900 Gloria Avenue, Van Nuys CA\n6463 Gloria Avenue, Van Nuys CA\n6421 Gloria Avenue, Van Nuys CA\n6532 Gloria Avenue, Van Nuys CA\n6506 Gloria Avenue, Van Nuys CA\n6654 Gloria Avenue, Van Nuys CA\n7027 Gloria Avenue, Van Nuys CA\n7526 Gloria Avenue, Van Nuys CA\n7442 Gloria Avenue, Van Nuys CA\n6714 Gloria Avenue, Van Nuys CA\n7039 Gloria Avenue, Van Nuys CA\n7412 Gloria Avenue, Van Nuys CA\n6711 Gloria Avenue, Van Nuys CA\n7413 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 2 bathroom home has 1501 square feet and was built in 1947.\n7456 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 2 bathroom home has 2510 square feet and was built in 1949.\n7020 Gloria Avenue, Van Nuys CA\n6610 Gloria Avenue, Van Nuys CA\n7316 Gloria Avenue, Van Nuys CA\n6939 Gloria Avenue, Van Nuys CA\n6738 Gloria Avenue, Van Nuys CA\n6828 Gloria Avenue, Van Nuys CA\n6616 Gloria Avenue, Van Nuys CA\n7012 Gloria Avenue, Van Nuys CA\n6544 Gloria Avenue, Van Nuys CA\n7555 Gloria Avenue, Van Nuys CA\nThis 5 bedroom, 3 bathroom home has 1867 square feet and was built in 1948.\n7400 Gloria Avenue, Van Nuys CA\n6742 Gloria Avenue, Van Nuys CA\n7519 Gloria Avenue, Van Nuys CA\n7530 Gloria Avenue, Van Nuys CA\n6644 Gloria Avenue, Van Nuys CA\n7344 Gloria Avenue, Van Nuys CA\nThis 1 bedroom, 1 bathroom home has 420 square feet and was built in 1948.\n6820 Gloria Avenue, Van Nuys CA\n6717 Gloria Avenue, Van Nuys CA\n6731 Gloria Avenue, Van Nuys CA\n7520 Gloria Avenue, Van Nuys CA\n6451 Gloria Avenue, Van Nuys CA\nThis 5 bedroom, 4 bathroom home has 2300 square feet and was built in 1952.\n6901 Gloria Avenue, Van Nuys CA\n7531 Gloria Avenue, Van Nuys CA\n6525 Gloria Avenue, Van Nuys CA\n7313 Gloria Avenue, Van Nuys CA\n6426 Gloria Avenue, Van Nuys CA\nThis 2 bedroom, 2 bathroom home has 1235 square feet and was built in 1949.\n6511 Gloria Avenue, Van Nuys CA\nThis 4 bedroom, 5 bathroom home has 2465 square feet and was built in 1934.\n6605 Gloria Avenue, Van Nuys CA\nThis 1 bedroom, 1 bathroom home has 1016 square feet and was built in 1925.\n6935 Gloria Avenue, Van Nuys CA\n6825 Gloria Avenue, Van Nuys CA\n6633 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 2 bathroom home has 1818 square feet and was built in 1934.\n7525 Gloria Avenue, Van Nuys CA\n6655 Gloria Avenue, Van Nuys CA\n6459 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 3 bathroom home has 2166 square feet and was built in 1937.\n6651 Gloria Avenue, Van Nuys CA\nThis 7 bedroom, 4 bathroom home has 3195 square feet and was built in 1955.\n6531 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 2 bathroom home has 2733 square feet and was built in 1948.\n6707 Gloria Avenue, Van Nuys CA\n6609 Gloria Avenue, Van Nuys CA\nThis 4 bedroom, 3 bathroom home has 1823 square feet and was built in 2009.\n6427 Gloria Avenue, Van Nuys CA\n7436 Gloria Avenue, Van Nuys CA\nThis 5 bedroom, 2 bathroom home has 1675 square feet and was built in 1949.\n6543 Gloria Avenue, Van Nuys CA\n7452 Gloria Avenue, Van Nuys CA\n6719 Gloria Avenue, Van Nuys CA\nThis 4 bedroom, 4 bathroom home has 2625 square feet and was built in 1977.\n7426 Gloria Avenue, Van Nuys CA\n7443 Gloria Avenue, Van Nuys CA\n6556 Gloria Avenue, Van Nuys CA\n6628 Gloria Avenue, Van Nuys CA\n7431 Gloria Avenue, Van Nuys CA\n6460 Gloria Avenue, Van Nuys CA\n6626 Gloria Avenue, Van Nuys CA\n6634 Gloria Avenue, Van Nuys CA\n7419 Gloria Avenue, Van Nuys CA\n7537 Gloria Avenue, Van Nuys CA\n6422 Gloria Avenue, Van Nuys CA\nThis 2 bedroom, 2 bathroom home has 2261 square feet and was built in 1949.\n7019 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 3 bathroom home has 1586 square feet and was built in 1958.\n6625 Gloria Avenue, Van Nuys CA\n7115 Gloria Avenue, Van Nuys CA\n6520 Gloria Avenue, Van Nuys CA\nThis 4 bedroom, 2 bathroom home has 2198 square feet and was built in 1941.\n7432 Gloria Avenue, Van Nuys CA\n6432 Gloria Avenue, Van Nuys CA\n6510 Gloria Avenue, Van Nuys CA\nThis 3 bedroom, 3 bathroom home has 2504 square feet and was built in 1954.\n7407 Gloria Avenue, Van Nuys CA\n7301 Gloria Avenue, Van Nuys CA


'grambǽrnes' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here the passage in Dict. under gramfærnys.\nToller, T. Northcote, and Joseph Bosworth. "grambǽrnes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 484.


Plagiochila asplenioides subsp. arctica (Bryhn & Kaal.) R.M. Schust. | ООПТ России\nPlagiochila asplenioides subsp. arctica (Bryhn & Kaal.) R.M. Schust.


Antique silver tea strainer & stand\nTea & Coffee Tea strainers\nAn early 20th century silver tea strainer on stand. The strainer has cast and applied open-work ribbon handles. The stand is mounted on ball supports\nHeight 50 mm / 2 "\nDiameter 80 mm / 3 1⁄4"\nWeight 88 g (2.83 troy ozs)\n1911 & 1913\nENQUIRE ABOUT ANTIQUE SILVER TEA STRAINER & STAND\nSilver tea strainer & bowl\nGeorge III style silver cream jug\nAntique octagonal silver teapot\n4-piece Art Deco silver-plated tea & coffee service


Digital Index of Middle English Verse: No. 4720\nSaint Matthew the evangelist / Says that Saint John the Baptist\n1.Source: Oxford, Bodleian Library Ashmole 42 (SC 6923), ff. 10v-12\nSaynte mathewe þe ewangeliste\nSaise þat saint Iohan þe baptiste…\n…In stede of tale i will ȝow tell\nHow it of his slaghtir fell\n2.Source: Oxford, Bodleian Library Eng. poet. a.1 (SC 3938) [Vernon MS], ff. 168rb-168va\nSeiþ þat seint Ion þe Baptist…\n…In stude of tale I wol ow telle\nHou hit of his slauhtur felle\nAttributed Title: Cum audisset Iohannes inuinculis opera cristi (f. 168rb)\n3.Source: Cambridge UK, Cambridge University Library Addit. 8335 [olim Bute], pp. 16-21\nSais þat Seynt Iohne baptist…\n…To blisse þat may haue none endynge\nOure lorde ihesu þedire vs bryng\nAttributed Title: Dominica iiia aduentus secundum Mathium (p. 16)\n4.Source: Cambridge UK, Cambridge University Library Dd.1.1, ff. 45v-46v\nseyth þat seynt iohn baptist…\n…In stede of a tale I wile ȝow telle\nhou it of his sleing befelle\nAttributed Title: Cum Audisset iohannes in vinculis opera cristi (f. 45v)\n5.Source: Cambridge UK, Cambridge University Library Gg.5.31, ff. 15v-16v\nSante mathew þe wangelyste\nSays þat sant iohn þe baptyste…\n…In stede of tale I wyll ȝou tell\nHow yt of hys schandyre fell\nAttributed Title: Dominica tercia aduentus domini (f. 15)\n6.Source: London, British Library Addit. 30358, ff. 10v-13v\nSaynt mathew þe euangylist\nSayse þat saynt Ion þe Baptist…\n…I send he sayd my mesanger\nBe for my face my word to ber\n7.Source: London, British Library Addit. 38010, ff. 10-14\nSant mathow þis euagoliste\nSais þat saint Iohn þe baptiste…\n…Vnto þat blise þat has na endynge\nOure ihesus þithir vs brynge Amen\n8.Source: London, British Library Cotton Tiberius E.VII, f. 127ra\n9.Source: London, British Library Harley 4196, f. 5va\n10.Source: Edinburgh, Royal College of Physicians, Edinburgh MS Cursor Mundi, Northern Homily Cycle , ff. 20vb-21rb\nsAyn mathew þe wangeliste\nSais þat sain Ion þe baptiste…\n…In sted of tal I wille you telle\nHou it of his slahter felle\nAttributed Title: Dominica iiia aduentus domini secundum matheum (f. 20va)\nSmall, John, ed. English Metrical Homilies…. Edinburgh: W. Paterson, 1862: 34-8.\n11.Source: London, Lambeth Palace Library 260, ff. 4vb-5rb\nSAynt mathew þe wangelyst\nSayd þat þe sayng Iohn baptist…\n…In sted of a tale I wyll ȝow telle\nHow it of hys slaghtyre fell\n12.Source: San Marino, CA, Henry Huntington Library HM 129 [olim Phillipps 20420], ff. 2-3v\nSeynt mathu þe wangelyst\nSeyt þat seynt Ion þe baptyst…\n…He helyd noght bot styth he stode\nAnd for soth saw schad hys blode\nIn styd of tayl I wol ȝow tell\nHow hyt of hys slaghtyr fell\nSais þat saint Iohn þe baptiste\nNote: Ends two lines earlier than usual, with last two lines above treated as first two of 5353.\nAttributed Title: Dominica tercia aduentus domini (f. 2)


'þrim-feald' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Threefold On ðam þrimfealdan (þry-, MSS. B. L.) ordále, L. Ath. i. 4; Th. i, 202, 4. On ðam þrimfealdum (þry-) ordále, 6; Th. i. 202, 13. Æt þrimfealdre (þryfealdre, 17) sprǽce, L. Eth. ix. 19; Th. i. 344, 13. Be ánfealdum simplum, be twyfealdum duplum, be þrimfealdum triplum, Ælfc. Gr. 49; Zup. 286, 18. [Cf. Ileafan on þa halȝa þreomnesse, O. E. Homl. i. 99, 34. Þe heuenliche þremnesse was mid him, ii. 137, 7. Þrumnesse, A. R. 160, 10. Þrimmnesse, Orm. 11177. Cf. also O. Frs. thrim-dél (threm-) a third.]\nBosworth, Joseph. "þrim-feald." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 107.


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'Wendel-sǽ' - Bosworth–Toller Anglo-Saxon Dictionary\n(generally masc.) the Mediterranean. In Alfred's Orosius the word is used to translate several Latin terms denoting the Mediterranean or parts of it Andlang Wendelsǽs (mare Nostrum, quod Magnum generaliter dicimus ), Ors. 1, 1; Swt. 8, 12. Wendelsǽ mare Nostrum, 12, 14: 26, 28: 8, 23. Óþ ðone Wendelsǽ, 10, 36. Se Wendelsǽ mare Magnum, 24, 26. On ðæm Wendelsǽ per totum Magnum pelagus, 28, 24. Seó ús fyrre Ispania, hyre is be westan gársecg, and be norðan Wendelsǽ Hispania ulterior habet a septentrione Oceanum, ab occasu Oceanum, 24, 8. Se Wendelsǽ ðe man hǽt Atriaticum, 22, 14: 28, 9. Andlang ðæs Wendelsǽs is Dalmatia on norðhealfe ðæs sǽs Dalmatia habet a meridie Adriaticum sinum, 22, 12. Hió hæfð be norðan ðone Wendelsæ, ðe man hǽt Adriaticum habet a septentrione mare Siculum vel potius Adriaticum, 26, 7. Se Wendelsǽ mare Tyrrhenum, 8, 25: 28, 15: 24, 3. Italia land belíð Wendelsǽ ymb eall útan búton westannorðan Italia habet ab Africo Tyrrhenum mare, a borea Adriaticum sinum, 22, 18. Be súðan Narbonense is se Wendelsæ (mare Gallicum ), 22, 29, 20. Wendelsǽ ðe man hǽt Libia Æthiopicum mare Libycum, 26, 1. Begeondan Wendelsǽ citra Pontum, Wrt. Voc. ii. 24, 52. Féng Carl tó allum ðam westríce behienan Wendelsǽ and begeondan ðisse sǽ, Chr. 885; Erl. 84, 11. On án íglond út on ðære Wendelsǽ, Bt. 38, 1; Fox 194, 11. Æt Wendelsǽ on stæðe (the Italian shore ), Elen. Kmbl. 462; El. 231. On Wendelsǽ ðǽr Apollines dohtor wunode, Met. 26, 31: Salm. Kmbl. 406; Sal. 203. [O. H. Ger. Wentil-séo oceanus. Cf. wendel-meri oceanus.]\nBosworth, Joseph. "Wendel-sǽ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1189.


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'ge-brengan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to bring to or from a place, 1. where the object is material Gif gebrenges (offeres) ðing ð ín tó wígbed, Mt. L. 5, 23. Gebrengað ł lǽdað hiá educit eas, Jn. L. 10, 3. Hié þá scipu binnan Lundenbyrig gebróhton, Chr. 896; P. 89, 21. Gebróhtun (obtulerunt) him monno dumbne, Mt. L. 9, 32. Gebreng ðing ðín, 5, 24. Gebrengað ðás hiona auferte ista hinc, Jn. L. R. 2, 16. Hé óðer wíf þǽm óðrum æt hám gebrenge, Ll. Th. i. 10, 8: 22, 3. Hié þá men gebrengen beforan kyninges geréfan on folcgemóte, 82, 11. Wolde ic biddan þæt þu ús gebróhte ofer hwæles éðel on þǽre mǽgðe. An. 273. Hé bebeád ꝥ mon þone apostol gebróhte on Bothmose Apostolus in Patmum relegatus fuit, Ors. 6, 9; S. 264, 10. Ne mæhtun gebrenga (offere) hine him, Mk. L. 2, 4. Gebreingendum ł genfendum, Mt. p. 14, 1. Forstolen þingc under þæs wífes cǽglocan gebróht, Ll. Th. i. 418, 20. 2. where the object is non-material Þá niþemestan ic gebrenge æt þám hehstan and ðá hehstan æt þám niþemestan, þæt is ꝥ ic gebrenge eáþmódnesse on heofonum and þá heofonlican gód æt þám eáþmédum, Bt. 7, 3 ; F. 22, 1-3. Hé hǽðene þeáwas innan þysan lande gebróhte. Chr. 959; P. 115, 11. Ic þé snyttro on gebróhte, Bt. 7, 3 ; F. 20, 11. Hé wolde ðǽm fortrúwodum monnum andrysno hálwendes eges on gebrengean. Past. 385, 17. Mið gebróchtum mæhtum conlatis uirtutibus, Lk. p. 6, 1. I a. where the point reached is abstract, as in to bring to justice :-- Se man þane óðerne æt rihte gebrenge. Ll. Th. i. 34, 2. Hé wæs tó deáðe gebróht, Hml. S. 25, 725. I b. of legal status :--- II. to bring to or from a state, condition, action, &c. , cause to be Seó hrædwilnes ðæt mod gebrengð on ðǽm weorce þe hiene ǽr nán willa tó ne spón mentem impellit furor, quo non trahit desiderium, Past. 314, 9. Se áwiergda gǽst ðæt mod gebre[n]gð on manegum unðeáwe mentem maligni spiritus per innumera vitia seducendo corrumpunt, 463, 31. Ðá hé on óþrum híwe gebrengþ, Bt. 39, 8 ; F. 224, 10. Þ ú gebróhtest his feóndas on blisse laetificasti inimicos ejus, Ps. Th. 88, 35. Ne gebróhte ðé nán óþer man on þám gedwolan bútan þé sylfum, Bt. 5, 1; F. 8, 36 : Hml. Th. ii. 476, 11. Hí hine on yrre gebróhtan in iram concitaverunt Deum, Ps. Th. 77, 19. Hí þet wærod on fleáme gebróhtan, Chr. 1006; P. 137, 9. Ic wæs on þám bysmore and on þǽre sceame þe hý mé on gebróhton, Solil. H. 12, 7. Ðætte hiene sió gewilnung ðǽre gífernesse of his módes fæstrǽdnesse ne gebrenge, Past. 316, 7. Hí ðá uncystegan on yfelre hneáwnesse ne gebrengen, 453, 29. II a. with complementary adj. (ptcpl.) :-- Hé mæg þone láðan gást . . . fleónde gebrengan. Sal. 87 : 147. III. to bring forth, produce, v. forþ-gebrengan in Dict. Wæstm gebróhte ł gebrenges frustum affert. Mt. L. 13, 23. ꝥte uæstm gié gebrenge (tógibrenge, R., adferatis ). Jn. L. 15, 8. v. ge-bringan.\nToller, T. Northcote, and Joseph Bosworth. "ge-brengan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 298.\nge-brengan p. -brohte, pl. -brohton; pp. -broht; v. trans, [ge-, brengan to bring] To bring, lead, produce, bear; ferre, dūcĕre, prodūcĕre He wénþ ðæt ðone mon ǽr mǽge gebrengan on fǽrwyrde that he thinks may bring the man earlier to a terrible fate, Past. 62; Swt. 457, 11; Hat. MS: Salm. Kmbl. MS. A. 176; Sal. 87: 296; Sal. 147. Gif dfi gebrengest if thou bringest, Salm. Kmbl. MS. A. 178; Sal. 88.