G.19 – PPEA\nfol. 83r (cont.)I\nWollward and whettshode went y forthe after\n& as a reccheles renvkere[n]ke / þat off no wo recched\n& yede forthe lyke a lorell all my lyfe tyme\ntyll y were wery off þe worlde / and wylned efte to slepe\n& leyned me to lenten & long tyme y slepte\n& off crystes passyon & pennance þe poeple þer off taght\nrest me þer and ruvtt fast tyll ramis palmarum\noff gerles & off gloria laus greatly me dreymed\nand how ozanna by orgonye old songfolkeG.19.9: An attempt has been made to alter the word song instead of crossing it out, but this has been abandoned. songen\non sembleable to þe samarytan / & somedeale pyers plowman\nbarefoote on an asse backe booteles gan prycke\nwyth-oute spuvrres other speyre / spakelyche he loked\nas ys þe kynd off a knyght þat comethe to be dowbbed\nto gett hym gylt spurres / and galoches y-coweped\nthen was feythe a in a fenystre / & cryed fili dauid\nas doethe an harauvde off armes / when auvnterers comethe to Iuvstes\nold Iewes off / Ierusalem /G.19.17: For the G scribe's use of virgules for highlighting, see note to G.6.597. for Ioy they songe\nbenedictus qui venit in nomine domini & cetera //\nþen I frayned att faythe / what all þat fare ment\n& who sholde Iuvst In Ierusalem Iesus he sayde\n& fecche þat þe fende cleymethe / pyers fruvyte þe plowman\nys pyers In thys place quod I . and he preynte on me\nthys Iesu In hys gentryes / wole Iuvst In pyers armes\nIn hys helme & hys habergynne /humana natura\nthat cryste be noght y-knowe here for consumatus est\nIn pyers paltock þe plowman þis prycker shall ryde\nfor no dynt shall hym dere as yn deitate patris\nwo shall Iuvst wyth Iesus Iewes or scrybes\nnay quod he þe fouvle feende / & also doome & deathe\ndeethe seethe he shall fordoo / & downe bryng\nall þat lyuvethe or lokethe yn land or yn watre\noff lyf &\nlyfe sayethe þat he lyethe & leyethe hys lyffe to wedde\nthat for all þat dethe can doo wythynne thredayesthre dayes / /\nto walke & to fecche fro þe fende pyers fruvyte þe plowman\nto legge hym þer hym lykethe / & lucyfer bynd\n& for to beyte & downe bryng bale & deathe for euer\no mors ero mors tua & cetera //\nthen came pilatus wyth poeple sedens pro tribunali //\nto se how doghtely dethe shuld doo / & deme þer brothers ryght\nthe Iewes & the Iuvstece ageynst Iesu were\n& all þe couvrte on hym cryed crucyfige sharpe\ntho put hym forthe a pylouvr pylate & sayede\nthys Iesus off oure Iewes temple Iaped & despysed\nto fordoone ytt yn on day & yn thre dayes after\nedyfye ytt efte newe / here he standethe þat seyde ytt\n& yet maken as moche / yn all maner off poyntes\nbothe as long & as large / by lofte & by grouvnde\ncrucifige quod a cacche-polle / I warrant hym a wycche\ntolle tolle quod an-other / and tooke / of kene thornes\n& byganne off kene thorne / a garland to make\n& sett ytt sore on hys heyde / and seyde yn enuvye\nave raby / quod þat rybauvde & threwe reedes att hym\nnayled hym wyth thre nayles / naked on the roode\nand poyson on a polle þei putt vp to hys lyppes\n& bad hym drynke hys deathe yuvell / hys dayes were dooneG.19.55: The line is too long and doone appears underneath were, boxed in grey to distinguish it from G.19.56.\n& yff þat þou subtyle be / help now þi-seluven /\nyff þou be cryst & kynges sonne / come downe off þe roode\nthen shall we leuve þat lyffe þe louvethe / & wole not lett toþe dye\nconsummatum est quod cryste & comsed for to swowne\npytyouvslyche & pale as a prysoner þat dyethe\nþe lorde off lyffe & off lyght / þer leyde hys eyne to-geddres\nþe day for drede wythdrewe / & darke bycame þe sonne\nþe wall wagged & clauve & all þe worlde quvauved\ndeade men for þat dymme / came owte off grauves\n& told why þat tempest so long tyme duvred\nfor a bytter battayle þe deade bodye seyed\nlyve & dethe yn thys derknes on fordooethe a-noþer\nshall no wyght wytt wytterly who shall haue þe mastrye\ner sonday abowte sonne rysyng / and sanke wyth that toyllG.19.69: Cr C2 share G's original reading to. G's corrected reading tyll corresponds to that of most B manuscripts. yerthe\nsome sayde þat he was goddes sonne þat so fayre dyed\n& some sayde he was a wycche / good ys þat we assey\nwhere he be deyd or noght deyde downe or he be take\ntwo theuves also tholyed deathe that tyme\nvpon a cros bysyde cryste / so was þe commuvne lawe\na cacche-polle cam forthe & cracked bothe theyre legges\n& þer armes after off ether off tho theuves\nbut was no body so bold goddes body to toche\nfor he was knyght & kynges sonne / kynd forgave þat tyme\nthat non herlott were so hardye to ley hand vpon hym\nbut there came forthe a knyght wyth a kene speare y-grouvnde\nhyght longeus as þe letter tellethe / & long had loore hys syght\nbefore pylate & other poeple yn þe place he houved\nmaugre hys teethe he was made þat tyme\nto take þe speyre In hys hand & Iuvsten wyth Iesu\nfor all þei weren vnhardy / þat houved on hors & stoode\nto touvchen hym or tasten hym / or take hym downe off roode\nbut þis blynd bacheler then / bare hym thruvgh þe herte\nthe bloode sprange downe by þe speyre / & vnsperred hys eyne\nthen fell þe knyght vp-on knees / & cryed hym mercye\nageyne my wyll ytt was lorde / to wouvnd you so sore\nhe seghed & seyde / sore ytt me athynkethe\nfor þe dede þat I haue doone I do me yn your grace\nhaue on me reuvthe ryghtfull Iesus / & ryght wyth þat he wepte\nthen gan feyetheG.19.95: The deletion affecting feyethe is a little careless and it is difficult to be certain exactly which letters are supposed to have been crossed out. felly /& the falsce Iewes despyce\ncalled þem caytyffes y-cuvrsed for euere\nfor þis fouvle wyllany wengeance to you fall\nto do þe blynd beate hym y-bouvnde ytt was a boyes couvnseale\ncuvrsed cayteffe knyghthoode was ytt neuver\nto myssdoo a deade bodye by day or by nyght\nthe gree yet hathe he goten / for all hys greate wouvndeG.19.101: The reading here is clear in spite of the damage to the manuscript. Note that the spilled ink appears to be the same colour as that used for the various spelling changes.\nfor your champyon chyuvalouvr cheffe knyght off you all\nyelt hym recreant rynnyng ryght as Iesus wylle\nfor be thys derknes I-doo hys deathe worthe auvenged\nand þeG.19.105: Kane and Donaldson apparently interpret G's reading as ye rather than þe but superscript <e> is normally only used after a thorn. See note to G.3.118. luvrdeanes haue y-lost / for lyffe shall haue þe mastrye\n& your francheys þat free was / fallen ys yn thraldome\n& ye chevrlesG.19.107: C Y B read clerkes for Bx cherles but G's original reading appears to have been cheles. The corrector appears to have added a very small <e> to replace that deleted by the addition of <r> before replacing this in turn with a <v>. & your chydrenechy[l]drene cheuve shall ye neuver\nne haue lordshyppe yn land ne no land tylye\nbut all barreyne be & vsurye to vsen\nwych ys lyfe þat our lorde yn all lawes acovrsethe\nnow your goode dayes are done / as danyell prophesyed\nwhen cryste came þier kyngdome / & crowne sholde ceasse\ncum veniat sanctus sanctorum cessabit vnccio vestra ://\nwhat for feere off thys ferlye / and off þe falsce Iewes\nI drewe me yn that derknes to discendit ad inferna\n& þer I saghe sothely secundum scripturas ://\noute off þe west coste / a wenche as me thoght\ncome walkyng by the way / to hellward she loked\nmercy hyght þat meyde / a meke thyng wyth-all\na full benyng buyrde / and buxome off speche\nhyr suster as ytt semed came softlye walkyng\neuven owte off þe est / and westwardeG.19.123: The <s>, <t> and part of the second <w> of westwarde have been re-outlined in darker ink. she loked\na full comely creature / treuvthe she hyght\nfor þe wertue þat hyr folowed / afered was she neuer\nwhen þes meydens mett mercy & trewthe\neyther asked other off thys greate wondre\noff þe dynne & þe derknes & how þe day rowed\n& wyche a lyght & a leyme / leyeG.19.128: The form lee is not recorded as a preterite of "lie" by either the OED or the MED but it is difficult to imagine what else the corrector intended. before hell\nI haue farlye off þis fare y faythe sayed trewthe\n& am wendyng to wytt whatt þis wondre meanethe\nhaue no mervayle quod mercy / myrthe ytt betokenethe\na meyde þat hett marye / and modre wyth-oute felyng\noff any kynnes creature / conceyuved thrugh speche\n& grace off þe holy gost wexedG.19.134: All other manuscripts share G's original strong preterite wexe. greate wyth chylde\nwythoute wemme yn thys worlde she broght hym\n& þat my tale be trewe / I take god to wyttnes\nsythe þis barne was borne / been xxxti"thritti wynters passed\nwyche dyed & deathe tholed / þis day abovte mydday\nand þat ys cauvse off thys clypse / þat closethe now þe sonne\nIn meanyng þat man shall / froo merkenes be drawe\nthe whyle thys lyght & þis leame shall lucyfer ablynd\nfor patryarkes & prophetes haue preyched þeroff often\nthat man shall man sauve / thrugh a meydens helpe\nand þat was tynt thrugh tree / tree shall ytt wynne\n& þat dethe downe broght deathe shall releuve\nþat þou tellest quod trewthe / ys but a tale off waltrotte\nfor adam and euve & abrahame & other\npatryarkes & prophetes þat yn payne lyggen\nleeuve þou neuer þat yonnderG.19.149: Note the alteration of "yonde" to "yonder" at G.19.193. lyght / a-lofte shall bryng\nne haue þem ovte off hell holde þi tong mercye\nytt ys aG.19.151: For G ys a, most manuscripts is but a, Kane and Donaldson adopt the reading is (found in the majority of C manuscripts). tryfull þat þou tellest / I troghet wootteG.19.151: A brown ink descender has been added, crossing the line joining the <t> and the <e> of original woote and thus forming a second <t>. þe sothe\nfor þat ys onesce yn hell owte comethe ytt neuvere\nIob þe prophete patryarke reprouvethe thy sawes\nquia in inferno nulla est redemcio://\nthen mercy full myldlye mouvthed thes wordes\nthrughe experyence quod she / I hoope þei shalbeshal be sauved\nfor wenyome fordoethe wenyome & þat I prouve by reason\nFor off all venyomes fouvlest ys þe scorpyon\nmay no medecyne helpe þe place there he styngethe\ntyll be deyde & done therto / þe yuvell he destroyethe\nthe furste wenomythe thrughe wenyome off hymseluve\nso shall þis dethe fordoo I dare my lyffe lygge\nall þat dethe dyd furste thrughe þe deuveles entysyng\nand ryght as thrughe gyle / man was begyled\nso shall grace þat byganne make a good end\nars vt artem falleret & cetera //\nnowe suffer me sayde trewthe / I se as me thynkethe\nowte off þe nyppe off þe northeG.19.168: There may possibly be a virgule after northe, obscured by the red ink stain. not farre from hence\nryghtyouvsnes come revnnyng / rest we þe wyle\nfor he woote more þen we / he was er we bothe\nthat ys sothe quod mercy & y se here by souvthe\nwhere peasse comethe pleyng / yn pacyenche y-clothed\nG.19.173: A line of verse, possibly in blacker ink than the main body of the text, has been written and erased at the top of the page i.e. outside the normal writing space. louve hathe couveytyd hyr long / leuve I noon other\nbut he sent hyr some lettre / what þis lyght bymeanethe\nthat ouvere-houvethe hell thuvs / she shall vs tell\nwhen peasse yn pacyence clothed approochethdeG.19.176: The alteration from "approacheth" to "approached," which appears to have been made by hand1.1, brings G's reading into line with that of Bx. negh þem tweyne\nryghtyouvsnes hyr reuverensed for hyr ryche clothyng\nand preyed peasse to tell hyr / to p what place sheG.19.178: R and F share G's original reading he. G's corrected reading she corresponds to that of the remaining B manuscripts. For G's treatment of the feminine pronoun, see Introduction III.1.3. wolde\nand yn hyre gay garmentes / whom she grete thoght\nmy wyll ys to wend quod she & welcome þem all\nþat many a day myght y noght see / for merkenes off synne\nadam & euve & other mo yn hell\nmoses & many mo mercye shall hauve\nI shall dauvnce therto / do so susterG.19.184: G and C2 omit a line at this point ("For ihesus iusted wel · ioye bygynneth dawe").\nad vesperum demorabitur fletus & ad matutinum leticia//\nlouve þat ys my lemman suoyche lettres me sent\nthat mercy my suyster & I mankynd sholde sauve\n& þat god hathe forgyuven & graunted me peasce & mercy\nto be mannes meynpernouvr / for euer-more after\nlo here þe patent quod peasce In pace in idipsum\nand þat þes dedes shall dure dormiam et requiescam\nwhat rauvestowe quod repentance or þou arte halfe dronke\nleuvestowe yonder G.19.193: Note the similar, isolative alteration to "yonder" at G.19.149. lyght vnloucke myght hell\nand sauve mannes souvle / suyster wene ytt neuver\natt þe gynnyng god gave þe dome hym-seluve\nþat adam & euve & all þat þem suvede\nsholde dye downe-ryght / & dwell yn pyne after\nyff þei touvched a tree / & þe fruvyte eyte\nadam afterwarde agenste hys defence\nfreyte off þat fruvyte & forsooke as ytt were\nthe louve off your lorde / & hys loore bothe\n& folowed þat þe fende tauvght / & hys felowes wyll\nagenst reason & ryghtwyssnesce recorde þisG.19.203: For the G scribe's use of "this" for remaining manuscripts "thus," see note to G.4.76. wyth trewthe\nþat þer payne be perpetuall / & no preaer þem helpe\nforthye lett þem chewe as þei chase / & chyde we nat sustre\nfor ytt ys bootles bale / þe bytt that þei eyten\n& I shall prouve quod peasce / þeir payne movste hauve end\n& wo yn-to weale may wende att þe last\nfor had þei wyst off no wo well had þei not knowen\nfor no wyght wootteG.19.210: For the correction to wootte, see note to G.19.151, and compare woote without alteration at G.19.221. what weale ys / þat neuer wo suffered\nne what ys wootteG.19.211: For the correction to wootte, see note to previous line.G.19.211: For the spelling of what appears in other manuscripts as hoot/hot(e (= "hot" or "is called") with initial <w>, see note to G.18.208. In this particular instance, there may also be some influence from the verb in the previous line. G's spelling may have influenced that found in Cr (i.e. whote); see Introduction II.2.1.2. hongre þat neuver had defauvte\nyff no nyght ne were no man as I wene leeuve\nsholde wytt wytterly / what day ys to meane\nshold neuer ryght ryche man þat lyuvethe In rest & ease\nwytte where wo ys / ne were þe deathe off kynd\nso god þat bygan all off hys good wylle\nbycame man off a meyde / mankynd to sauve\n& suffered to be solde / to se þe rsorowG.19.218: The initial letter of sorrow was originally a 2-shaped <r>. off dyenge\nthe wyche vnknyttethe all care / and comsyng ys off rest\nfor tyll modicum / mett wyth vs I may ytt well awowe\nwoote no wyght as I wene what ys y-noghe to name\nforthy god off hys goodnes þe furste goome adam\nsett hym yn solace & yn souereygne muvrthe\n& sythe he suffered hym synne / sorowes to fele\n& wytt what weyle was / & kyndlyche knowe ytt\n& after god grauvnted hym-seluve & tooke adams kynd\nto wytt what he hathe suffe.red / yn þe sondrye places\nbothe yn heyuven & yn yerthe / & now tyll hell he thynkethe\nto wytte what all woo ys / þat woote what all Ioy ys\nso ytt shall fare by þis folke / theyre folye & theyre synne\nshall leeren þem what languvore ys / and blysse wythowten end\nwhattG.19.232: Given G's spelling practice and dialect, the G reading whatt (for remaining manuscripts Wote) may not actually be a substantive variant. For "woot" with medial <a> see G.12.404, and for the use of <wh> for <w>, see the forms of "wash" at G.14.32 and G.15.20. no wyght what warre ys þer þat peasce reygnethe\nne what ys wytterly weale / tyll wellaway hym teyche\nthen was þer a wyght wyth two broode eyne\nbooke hyght þat beauvpere / a bolde man off speche\nby goddes body quod þis booke I wyll beyre wyttnesce\nthat þo þis barne was borne / there blased a sterre\nthat all þe wyse off þis worlde / yn oone wytt acorden\nthat suoyche a barne was borne / yn beythelem cete\nthat mannesG.19.240: The <s> of mannes is in browner ink. It seems possible that the corrector erased original <s> with the intention of replacing it with <ce> but that he realised his error and reinstated it. Compare pryncece (for "princes") at G.19.270. soule shold sauve / & synne destroye\n& all þe elementes quod þe booke hereoff beyren wyttnesce\ntha.t he was god þat all wroght / þe welkene furste shewed\ntho þat were yn heyuven / tooken stella cometacom[a]ta\nand tenteden hyr as a torche / to reuverence hyr buvrthe\nthe lyght folowed þe lorde yn-to þe lowe yerthe\nthat þe water wyttnessythe þat he was god þat he went on\npeter þe apostell perceyuved hys gate\n& as he went on þe water well knewe he hym & seyde\nIube me venire ad te super aquas://\nand lo howe þe lyght gan louvke / þe lyght yn hym-seluve\nwhen he seyghe hym suffer / þat sonne & see made\nthe yerthe for heyuvynes þat he wold suffer\nquvaked as quvycke thyng / & all byquvassethe þe roche\nlo hell myght not hold but opened þer god tholed\nand lete owte symondes sonnes / to seene hym hang on roode\n& now shall lucyfer leyuve leaue ytt / thogh hynhy[m] lothe thynke\nfor gygas þe gyauvnte wythe a gynne engyned\nto breake & to beate downe that beene ageynst Iesus\nand I booke wylbewyl be brent but Iesus ryse to lyuve\nIn all myghtes off man / and hys modre gladye\nand conforte all hys kynne & owte off care bryng\nand all þe Iewes Ioy vnloken and vnbynden\nand but þeG.19.263: For the G scribe's use of the weak form of the pronoun ("the") for remaining manuscripts "they," see note to G.6.150. reuerence hys roode & hys resurextyon\nand leuven on a new lawe beene lost lyffe & souvle\nG.19.265: This line is only present in β4 manuscripts. all þis I boke wyttnesce & yett moche more\nsufferre we sayed trewthe / I here & se bothe\nhow a spyryte speykethe to hell / & byd vnsparre þe gates\nattollite portas principes vestras et ceteraG.19.268: A number of C manuscripts share the G Hm reading portas principes vestras (most B manuscripts just read portas), but once again, as with the correspondence at G.12.124, these shared readings may simply result from shared recollection of biblical material (in this case, Psalm 23:9). //\na woyce lowde yn þat lyght to lucyfer cryed\npryncesce G.19.270: The spelling change from prynces to pryncece is probably an error on the part of hand1.1, since plurals in <s> are not normally altered to <ce>. See the apparent correction of a similar alteration at G.19.240. off þis place vnpynnethe & vnlockethe\nfor he comethe wyth crowne þat kyng ys off glorye\nthen syked sathan & seyde to theym all\nsuoche a lyght ageynst our leyuve lazare yt fett\ncare & combrance ys come to vs all\nyff thys kyng come ynne mankynd wyll he fecche\n& leyde ytt þer hym lykethe / & lyghtlyche vs bynde\npatryarkes & prophetes haue parled þeroff long\nþat suoyche a lorde & a lyght sholde leyde þem all hence\nlystynethe quod lucyfer for I þis lorde knowe\nbothe þis lorde & þis lyght / ys longe a-goo I knewe hym\nmay no dethe hym deere ne no deuvelles quveyntyance\n& where he wyll ys hys way but warre hym off the perelles\nyff he reyuve me my ryght / he robbethe me wyth mastrye\nby ryght & by reason / tho renvkesre[n]kes þat been here\nbodye & souvle been myne / bothe good & yllG.19.285: β4 manuscripts omit a line at this point ("For hym-self seyde þat sire is of heuene").\nyff adam eyte þe apple all shold dye\nand dwell wyth vs deuvelles / thys thereytyng he made\nand he þat sothenes ys / sayed thes wordes\nand sythen ys ysayde / seyuven hondrethe wynters\nI leeuve þat þat lawe wole nat / letten hym þe leaste\nþat ys sothe sayd sathan / but I me sore drede\nfor þou gett þem wyth gyle / & hys garden brakest\nand yn semblant off a serpent / sattest on þe apple tree\nand eggest þem to eyte / and euve by hyr-seluve\nand toldest hyr a tale / off treason were þe wordes\n& so þou haddest þem owte & hyddre att last\nytt ys not greathelye gotten / þer gyle ys þe rote\nFor god wyll not be bygyled quod gobolyn ne by-Iaped\nwe haue no trewe tytle to theym / thrugh t.reason were þei dampned\ncertesce I drede me quod þis deuvell / lest truvgh wyll þem fecche\nG.19.301: This line is only present in Cr23 and β4 manuscripts. owte off our pouvste / & leyden þem hensceG.19.301: The ink colour suggests that the alteration from hens to hence was probably made by the original scribe. Forms of "hence" in -s were probably present in his examplar and occur occasionally in the early part of the text (thus hennes at G.4.110 and henns altered to hence by hand1.1 at G.7.285) but by this stage the spelling is regularly hence. According to the OED, forms in -s died out in the sixteenth century.\nthys thurty wynter as I wene / hathe he goone & preached\nI haue assayled hym wyth synne / & some-tyme asked\nwhere he were god or goddes sonne / he gaue me short answere\n& thuvs hathe trolled forthe þis xxxijtithritti-two wynters\n& when I seghe ytt was soo / slepyng I went\nto warne pylates wyffe / what doonmes man was Ihesus\nfor þe Iewes hateden hym / & haue done hym to deathe\nI wold haue lengthed hys lyfe / for I leuved yff he dyed\nthat hys soule wold suffer no synne yn hys syght\nfor þe bodye wyle ytt on bones yede / aboute was euver\nto sauve men from synne yff þem-seluve wolde\n& nowe I se where a soule comethe hydderwarde seyllyng\nwyth glorye & wyth greate lyght / god ytt ys I woote well\nI red we fle quod he fast a-way hence\nfor vs were better not be / then byden hys syght\nfor thy leasynges lucyfer / lost ys all our preaye\nfust furste thrugh þe we fellen fro heyuven so heghe\nfor þat we leuved þi leasynges / yloore we hauve adam\nand all our lordshyppe I leuve /a lond & on watre\nnunc primcepspri[n]ceps huius mundi eicietur foras :\nefte þe lyght bad vnloucke / & lucyfer answeyred\nwhat lorde art þou quod lucyfer quis est iste\nrex glorie / the lyght sone sayede\n& lord off myght & off mayne / & all maner wertues\ndominus virtutum & cetera//\nduvkes off þis dymme place / anon vndo þes gates\nþat cryste may come ynne / þe kynges sonne off heyuven\n& wyth þat breythe hell brake / wyth belyall barres\nfor any wysse or warde / wyde open þe gates\npatryarkes & profetes / populus in tenebris\nsongen seynt Iohans songe ecce agnus dei //\nlucyfer loke ne myght / so lyght hym ablente\n& tho þat our lord louved / yn-to hys lyght he laght\n& sayd to sathan / lo here my soule to amend\nfor all synfull souvles / to sauve tho þat be worthye\nmyne þei been & off me I may þe better þem cleame\nall-thoghe reason recorde / & ryght off my-seluve\nthat yff þei eyte þe apple all sholde dye\nI byhyght þem not here / hell for euver\nfor þe dede þat þei dyd þi deceate ytt made\nwyth gyle þou þem gatteste / agenst all reason\nfor yn my place paradyse / In lyknesce off an naddre\nfalsly þou fattest þer / thyng þat I louved\nthuvs lyke a lysard wyth a ladyes vysage\ntheuvelyche þou me robbedest: þe old lawe grauntethe\nthat gylouvrs be begyled / & þat ys good reason\ndentem pro dente et oculum pro occulo ://\nergo soule shall soule quvyte & synne to synne wende\n& all þat man hathe myssdo / I man wyll amend\nmembre for membre / by þe old law was amendes\n& lyffe for lyffe also / & by þat lawe I cleame ytt\nadam & all hys ysseuve att my wyll here-after\n& þat deathe yn theym fordyd / my deathe shall releeuve\n& bothe quvyk & quvyte / þat quveynte was thrugh synne\nand þat grace gyle destroye / good faythe ytt askethe\nso leeuve þouG.19.357: In G, the letter now read as the initial thorn of þou must originally have been intended as a <y> (for "I," as most B manuscripts). G.19.357: M originally shared the majority reading I, but this has been crossed out and thow added above the line in a different ink, bringing M's reading into line with G's own corrected reading. not lucyfer ageynst þe lawe y facche theyme\nbut by ryght & reason / ranvnsome myG.19.358: M originally shared the G C2 reading my, but here has been added above the line to give here my, as remaining B manuscripts. lyeges\nnon veni soluere legem set amdimplereG.19.359: The change to "adimplere" results in an otiose minim before the <i>.://\nthowe fettest myne yn my place agenst all reason\nfalslyche & felonysslyche / good faythe me ytt taght\nto recouer þem thrughe þem / rauvnsome & by no reason ellesce\nso þat thrughe gyle þou gett / thrughe grace ys wonne\nþou lucyfer yn lyknes off a lyther nadder\ngettedest by gyle / tho that god louved\nand yn lyknes off a leede / þat lorde am In heyuven\ngracyouvslyche thy gyle haue quvytte / go gyle ageyn gyle\n& as adam & all / thrugh a tre dyeden\nadam & all thrugh a tre / shall torne agayne to lyuve\n& gyle ys begyled & In hys gyle fallen\net cecidit in foueam quam fecit et cetera //\nnow begynnethe thy gyle / ageyne / G.19.372: It is difficult to be sure of the reason for the two virgules on either side of ageyne. Possibly they were intended to indicate the necessity for a change in word order, but if so they have not been written in quite the right place (immediately following this, G has to the for remaining manuscripts þe to). to the torne\n& my grace to growe / greater & wydder\nthe bytternes þat þou brewe / brouvke ytt thy-seluve\nthat art doctouvr off deathe / drynk þat þou madest\nfor y þat am lord off lyffe / louve ys my drynke\n& for þat drynk to-day / I dyed vpon yerthe\nI fouvght so me thruvsted / for mannes soule sake\nmay no drynk me moyste / ne my thruvst slake\ntyll þe vendage falle / yn þe wale off Iosaphath\nthat I drynk ryght rype muvste / resurreccio mortuorum\nthen shall I come as a kyng crowned wyth angelles\n& haue owte off hell / all mennes soules\nfendes & fendkynnes / byfore me shall stand\n& beene att my byddynges where-so-euer me lykethe\n& to be mercyable to man / then my kynd ytt askethe\nfor we beene brethren off bloode / but not yn baptysme all\nbut all þat beene my .hole brethren yn bloode & yn baptysme\nshall not be dampned to þe deathe / þat ys wythowten hend\ntibi soli peccaui et cetera//\nytt ys not vsed yn yerthe to hongen a fellon\nofter þen oonesceG.19.392: The alteration from oones to oonce has not been made very effectively, and the original is more clearly visible than is usually the case. / thogh he were a treytour\nand yff þe kyng off þat kyngdome come yn þat tyme\nthere þe felon tholed sholde / dethe or other I.ouvnesseG.19.394: According to the OED, the word "juise" (= "judicial punishment") was uncommon after the fifteenth century (the only instances recorded after that are in Cockeram's English Dictionary), and the scribe clearly does not know what to make of it.\nlaw wold he gauve hym lyffe / yff he loked vpon hym\n& y þat am kyng off kynges / shall come soche a tyme\nwhere doome to þe dethe dampnethe all wykked\n& yff lawe wole I loke on þem / ytt lyethe yn my grace\nwether þei dye or dye not / for þat þei dyden ayll\nbe ytt any thyng þe boldnes off þer synnes\nI do mercy thrugh ryghtyouvsnes / & all my wordes trewe\n& thoghe woly wrytte wole I be wroke / off þem þat dyd yll\nnullum malum impunitum & cetera //\nthey shalbeshal be wasshen clerelyche / & clensed off þer synnes\nIn my pryson purgatory / tyll parcyeparce ytt hote\n& my mercy shalbeshal be showyd to many off my brethren\nfor blood may suffer bloode bothe hongre & colde\nbut blood may not se blood / blede but hym rewe\naudiui archana verba que non licent homini loqui & cetera//\nbut my ryghtyouvsnes & ryght shall ruvle all hell\nand mercye all mankynd before me yn heyuven\nfor I were an vnkynd kyng but I my kynd holpe\n& namelyche at suoche a nede / þer nedes helpe behouvethe\nnon intres in iudicium cum seruo tuo & cetera\nthysG.19.415: For the G scribe's use of "this" for remaining manuscripts "thus," see note to G.4.76. by lawe quod our lorde / leyde I wyll hence\ntho þat me louved & leuved yn my connmyngG.19.416: Y shares G's original reading connyng. G's corrected reading comyng corresponds to that of all remaining B manuscripts.\n& for þi leysyng lucyfer / þat þou leygh to euve\nþou shalt abye ytt bytterly / & bouvnd hym fast wyth chenes\nastarothe & all þi rouvte / hydden þem yn hernes\nþei dorste not loke on our lorde / þe boldest off þem all\nbut lett hym leyde forthe what hym lyked & lete G.19.421:The last three words of this line appear below on the right hand side of the page, boxed in grey to distinguish them from G.19.422. what hym lyst\nmany .c.ethe.hundrethe off angelles harpeden & songen\nculpat caro purgat caro regnat deus dei caro\nthen pyped peasce / off a poyse a note\nclarior est solito post maxima nebula phebusG.19.425: The emendation to phebus is in ordinary grey ink.\npost inimicitias clarior est et amor :G.19.426: The two rubricated lines are bracketed together in red on the right.\nafter sharpe showres quod peasce clere ys þe sonne\nys no weddre warmer / þen after watyrye clowdes\nne no louve leuver / ne leuvere frendes\nthen after warre & wo when louve & peasce be masters\nwas neuer warre yn þis worlde ne wyckednes so kene\nthat ne louve & hym lyst / to laghyng ne broght\n& peasce thrugh pacyence all perelles stopped\ntrewesce quod trewght thow tellest vs sothe by Iesus\nclyppe we yn conuenauntcouenaunt / & eche off vs kysse other\n& lett no poeple quod peasce perceyuve þat we chyde\nfor ympossyble ys nothyng to hym þat ys almyghty\nþou seyest sothe quod ryghtyousnes / & reuerentlyche hyr kyste\npeasce & peasce there per omnia secula seculorum/\nmisericordia & veritas obuiauerunt sibi : Iusticia et pax osculate sunt & cetera//\ntrewght tromped tho & song te deum laudamus & cetera//\n& then luted louve / In a lowde note\necce quam bonum et quam Iocundum et cetera //\ntyll þe day dawed þes damoseles dawnced\nþat men rong to þe resurreccyon / & ryght wyth þat I waked\n& called kytt my wyfe / & calott my doghter\naryse & reuverence goddes resurreccyon\n& crepe to þe crosce on knees / & kysse ytt for a Iuvell\nfor goddes blessed body / ytt bare for our boote\n& ytt afferethe þe fende / for suoche ys þe myght\nmay no grysslye goste glyde þer ytt shadowethe\nextrailer: The deletion of ex- may have been necessary because the ink had run. explicit quartus passus de dobetter


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'Alríca' - Bosworth–Toller Anglo-Saxon Dictionary\nEallríca, Ealleríca, an; m: Alarícus, i; m. Lot. [al=eall all, ríca a ruler; v. ríc] Alaric; Alarícus, king of the Visigoths, = the west Goths, elected A.D. 382, took Rome 410, and died the same year Alríca wearþ Cristen Alaric became a Christian [about A. D. 396], Ors. 6, 37; Bos. 132, 32. Alrica, se Cristenesta cyning, and se mildesta, mid swá lytlum níþe abræc Róme burh, ðæt he bebeád ðæt man nánne man ne slóge, — and eác ðæt man nánuht ne wanode, ne ne yfelode ðæs ðe on ðám cyricum wǽre. And sóna ðæs, on ðam þriddan dæge, hí gefóran út of ðære byrig ágenum willan; swá ðǽr ne wearþ nán hús heora wyllan forbærned Alaric, the most Christian and the mildest king, sacked Rome with so little violence, that he ordered no one should be slain, — and that nothing should be taken away, or injured, that was in the churches. Soon after that, on the third day, they went out of the city of their own accord; so there was not a single house burnt by their order. Ors. 6, 38; Bos. 133, 7. Hettulf, Alrícan mæg, Honoriuses sweóstor him to wífe genam Ataulf, Alaric's kinsman, took the sister of Honorius for his wife, Ors. 6, 38; Bos. 133, 14. Seó hergung wæs, þurh Alarícum [acc. Lat.] Gotena cyning, geworden hæc inruptio, per Alarícum regem Gothorum, facta est, Bd. 1, 11; S. 480, 11. Ðæt Eallríca, Gotona cyning, hyre an-waldes hí beniman woldan that Alaric, king of the Goths, would deprive her of her power, Ors. 2, 1; Bos. 39, 37. Ealleríca, Bt. 1; Fox 22.\nBosworth, Joseph. "Alríca." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 35.


'lín-æcer' - Bosworth–Toller Anglo-Saxon Dictionary\n(?), es; m. A field where flax is grown In línæceran (be ?) wege þám innmæstan ; of línaceran innan ðone hege, Cht. . 239, 10, Cf. lín-leáh, fleax-æcer.\nToller, T. Northcote, and Joseph Bosworth. "lín-æcer." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 618.


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Bosworth/Toller, page b1158\nThis is page 1158 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nlæ-acute;wedes mannes, Blickl. Homl. 213, 6 11. [Wick. warnesse prudentia.] v. un-wærness; wær-scipe.\nwærness cursing, wærnian, wærnung, wærriht. v. weargness, warenian, wirnung, wearriht.\nwær-sagol; adj. Cautious in speech, careful of what one says:--Se ðe wæ-acute;re leássagol, weorðe se sóðsagol; se ðe wæ-acute;re bæcslitol, weorðe se wærsagol; se ðe wæ-acute;re stuntwyrde, weorðe se wíswyrde, Wulfst. 72, 17.\nwær-scipe, es; m. Prudence, caution, circumspection, wisdom, in a bad sense, cunning, astuteness:--Wærscipe cautela, i. astutia, Wrt. Voc. ii. 129, 77. Ðæt hié geícen ða gód hira ánfealdnesse mid wærscipe, and suá tilige ðære orsorgnesse mid ðære ánfealdnesse ðætte hé ðone ymbeðonc ðæs wærscipes ne forlæ-acute;te . . . Ðære culfran biliwitnesse sceal gemetgian ðære nædran wærscipe, ðý læs hine se wærscipe gelæ-acute;de on tó micle hátheortnesse ut simplicitatis bono prudentiam adjungant, quatenus sic securitatem de simplicitate possideant, ut circumspectionem prudentiae non amittant . . . Debet serpentis astutiam columbae simplicitas temperare, quatenus nec seducti per prudentiam calleant, Past. 35; Swt. 237, 15-24. Wísdóm is se héhsta cræft, and hæfþ on him feówer óþre cræftas; ðara is án wærscipe, Bt. 27, 2; Fox 96, 34: 34, 6; Fox 140, 35: Shrn. 175, 27. Á geríst bisceopum wísdóm and wærscype, L. I. P. 9; Th. ii. 314, 28. Se swicola hæfð éce wíte, for ðan ðe his wærscype ne dohte, Homl. Skt. i. 19, 177. Þúhte wísast se ðe wæs swicolost . . . ac wá heom ðæs wærscipes, Wulfst. 268, 19. Hý læ-acute;taþ ðæt tó wærscype, ðæt hý óðre magan swicollíce pæ-acute;can, 55, 2, 15. Mid micelum wærscype lufian cum magna cautela diligere, Anglia xiii. 374, 125. For wísdóme and wærscipe consilio, Past. 20; Swt. 149, 16. Búton wærscipe unadvisedly, Homl. Skt. i. 11, 361. Mid máran fultume and mid máran wærscipe circumspectiore cura ac magis instructo adparatu, Ors. 3, 8; Swt. 120, 25. Hé hæfde Ýrlande mid his werscipe gewunnon, and wiðútan æ-acute;lcon wæ-acute;pnon, Chr. 1086; Erl. 222, 18. Ongiet mínne wísdóm and mínne wærscipe (prudentiam), Past. 38; Swt. 273, 9. Ðes sunder-hálga hæfde opene eágan tó ælmesdæ-acute;dum, ac hé næfde næ-acute;nne wærscipe ðæt hé ða sóðan eádmódnysse on his weldæ-acute;dum geheólde (he had not the wisdom to observe true humility in his benefactions), Homl. Th. ii. 432, 1. [Belin wes swiðe wis, and warscipe him folweden, Laym. 5603. Dumbe bestes habbeð þeos warschipe, þet hwon heo beað asailed, heo þrungeð alle togederes, A. R. 252, 6. Warschipe a&yogh;aines unþeawes, H. M. 41, 7. Warsipe and wisedom wið deuel, Misc. 14, 426.] v. un-wær&dash-uncertain;scipe.\nwærst-líc, wærtere. v. wræst-líc, weardere.\nwærþu(-o); indecl. f. Sagacity, cunning, cleverness:--Gif him lífes weard of móde ábrít ðæt micle dysig ðæt hit oferwrigen mid wunode lange, þonne ic wát ðæt hí ne wundriaþ mæniges þinges ðe monnum nú wærþo and wunder þynceþ (many a thing that now seems very clever and wonderful) cedat inscitiae nubilus error, cessent profecto mira videri, Met. 28, 82. v. wær, V.\nwær-word, es; n. A word of caution, forewarning:--Wærwordum antefatis (as if from ante-fatus = spoken before, cf. antefata forewyrde, 100, 28; but the Latin is ante fatis. Cf. Hpt. Gl. 529, 40 fatis ge&dash-uncertain;wyr[dum]), Wrt. Voc. ii. 88, 34: 5, 42.\nwær-wyrde; adj. Cautious of speech, prudent in speech, careful of one's words:--Wærwyrde sceal wísfæst hæle breóstum hycgan, nales breahtme hlúd, Exon. Th. 303, 22; Fä. 57. Cf. hræd-wyrde.\nwæsc washing:--Reáfa wæsc uestimentorum ablutio, Anglia xiii. 441, 1085. v. ge-wæsc.\nwæscan, wacsan, waxan, wacxan, waxsan; p. wósc, wócs, wóx, weóx; pp. wæscen, wacsen, waxen To wash:--Heó wæsceþ his hrægl, Exon. Th. 339, 24; Gn. Ex. 99. Ðæt man cláðas waxe, Wulfst. 296, 7. Wicþénas on ðone Sætresdæg æ-acute;gðer ge fata þweán, ge wætercláðas wacsan (waxsan, waxan, v. ll.), R. Ben. 59, 7. Wacxon hig hira reáf, Ex. 19, 10. Waxan hig ðæt innewerde, Lev. 1, 9, 13. Ðá hig hira reáf wóxon (lavissent), Ex. 19, 14. Ðæt hi heora hrægel weócsan and clæ-acute;nsodon, Bd. 1, 27; S. 496, 5. Hé wolde his reówan and hwítlas on sæ-acute; wacsan (wæscan, MS. T.), 4, 31; S. 610, 11. Línene cláðas waxan, Lchdm. iii. 206, 29. Hí sculan waxan sceáp, Chart. Th. 145, 13. [O. E. Homl. waschen, weschen; p. wosch, wesch: Laym. wascen: Orm wasshenn; p. wessh: A. R. waschen; p. weosch: O. L. Ger. wascan; p. wósc: O. H. Ger. wascan; p. wuosc: Icel. vaska; p. vaskaði.] v. á-, ge-wæscan (-wacsan); un-wæscen, un-áwæscen.\nwæsc-ærn, -ern, es; n. A wash-house:--Wæscern lautorium, Wrt. Voc. i. 58, 22.\nwæsce, an; f. A washing-place. v. sceáp-wæsce.\nwæscing (?) washing in weascing-weg a road leading to a sheep-washing place (?):--Tó weascingwege nioðeweardun, Cod. Dip. Kmbl. v. 78, 17: 138, 4.\nwæser?:--Wæser bubimus (? bulimus; cf. bulimus vermis similis lacertae in stomacho hominis habitans, Corp. Gl. Hessels, 26, 209), Wrt. Voc. ii. 126, 62.\nwæ-acute;sma?, wæsp. v. here-wæsmum, wæps.\nwæstling, es; m. A coverlet:--Wæstling lodix, Wrt. Voc. i. 59, 34: stragula, 25, 46. Wæstlingc, 81, 58. Bedreáf: genihtsumiaþ hwítel and weslinc (lena) and heáfudrægel, R. Ben. Interl. 93, 3. Wæstlinga stragularum, Hpt. Gl. 430, 66. [Cf. Goth. wasti clothing.]\nwæstm (-em, -im, -um), es; m. n.: e; f. Growth, increase:--Wæstm crementum, i. augmentum, Wrt. Voc. ii. 136, 65. I. growth, produce, (1) fruit of the earth or of a vegetable (lit. or fig.), plant, fruit:--Wæstm fructus, Wrt. Voc. i. 80, 1. Ofet, wæstm fruges, frumenta, ii. 151, 31. Rædrípe wæstm praecoquus fructus, i. 39, 22. Oftost on treówcynne beóð ða treówa getealde feminini generis, and se wæstm neutri generis, Ælfc. Gr. 6, 9; Zup. 20, 15. Beó ðínes landes wæstm (fructus) gebletsod, Deut. 28, 4, 18. Se ðæs wæstmes (the fruit of the tree of knowledge) onbát, Cd. Th. 30, 21; Gen. 470. Ðæs wæstmes yrþ illius frugis seges, Bd. 4, 28; S. 605, 38. Bútan wæstme sine fructu, Mk. Skt. 4, 19. Weastme, Mt. Kmbl. 13, 22. Ða beámas wæ-acute;ron gewered mid wæstme, Cd. Th. 30, 5; Gen. 462. Treów wæstm (westm, v. 12) wircende lignum faciens fructum, Gen. 1, 11. Seó eorðe wæstm bereþ terra fructificat, Mk. Skt. 4, 28. Hé geseah geblówen treów wæstm berende, Blickl. Homl. 245, 8. Sume sealdon weastm (wæstm, MSS. A. B., Lind.: wæstem, Rush.) alia dabant fructum, Mt. Kmbl. 13, 8. Æ-acute;lc treów ðe gódne wæstm (woestim, Rush.) ne bringð omnis arbor, quae non facit fructum bonum, 3, 10. Dóð medemne weastm (wæstm, MS. A., Lind.: wyrþe westem. Rush.), 3, 8. Wæstim gódne, Lk. Skt. Rush. 3, 9. Beámas ða ðe mæst and wæstm mannum bringaþ ligna fructifera, Ps. Th. 148, 9. Eorðe salde westem his terra dedit fructum suum, Ps. Surt. 66, 7. Ðæt fíctreów, on ðæm hé nánne wæstm ne funde; ðæt getácnaþ ða synfullan ðe nabbaþ nánne wæstm gódra weorca, Blickl. Homl. 71, 35. Wæstm frumentationem, Blickl. Gl. Ða wæstmas beóð þurh ágne gecynd eft ácende, Exon. Th. 215, 19; Ph. 255. Fægre land ðonne ðeós folde seó, ðæ-acute;r wæstmas scínaþ Beirute, Cd. Th. 277, 34; Sat. 214. Bearwas wurdon tó axan, eorðan wæstma, 154, 10; Gen. 2553. Cumaþ (-eþ?) eádilíc wæstm on wangas, weorðlíc on hwæ-acute;tum convalles abundabunt frumento, Ps. Th. 64, 14. Of ðam twige ludon láðwende, réðe wæstme, Cd. Th. 60, 31; Gen. 990. [Ðec] wæstem (wæstme?) weorðian let earth's fruits honour thee (cf. benedicite universa germinantia in terra Domino, Hym. T. P. 76), Exon. Th. 190, 28; Az. 80. Weastma (wæstma, MSS. A. B., Lind., Rush.) tíd tempus fructuum, Mt. Kmbl. 21, 34. Wæstma, Ex. 23, 15; Met. 20, 101. Hig æ-acute;ton of ðæs landes wæstmum (de frugibus terrae), Jos. 5, 11. Welig on wæstmum and on treówum opima frugibus atque arboribus, Bd. 1, 1; S. 473, 13: Cd. Th. 81, 3; Gen. 1339. Eówres landes wæstmas (fruges), Deut. 28, 42: 1, 25. Westmas, 32, 13: Bt. 33, 4; Fox 130, 7. Wæstmas (wæstmo, Lind.) fructus, Lk. Skt. 12, 17. Him eorðe syleþ æþele wæstme, Ps. Th. 66, 6: 67, 15, 16. Ðú Adame sealdest wæstme, ða inc wæ-acute;ron forbodene, Cd. Th. 55, 13; Gen. 894. (2) fruit of the body, offspring, progeny:--Beó ðínes innoðes wæstm (fructus) gebletsod and ðínra nýtena wæstm, Deut. 28, 4, 18. Innoðes wæstm (wæstem, Rush.), Lk. Skt. 1, 42. Se wæstm ðínes innoþes is gebletsad, Blickl. Homl. 5, 21. Ic eom búton westme, ne furðum án spearca mínes cynrenes nis mé forlæ-acute;tan, Homl. Skt. ii. 30, 205. Hé weorðlícne wæstm gesette, ðe of his innaðe ágenum cwóme, ofer ðín heáhsetl de fructu ventris tui ponam super sedem meam, Ps. Th. 131, 12. Ic his cynn gedó brád bearna túdre wæstmum spédig, Cd. Th. 169, 19; Gen. 2802. Módor ne bið wæstmum geeácnod þurh weres frige, Elen. Kmbl. 681; El. 341. Wæstmas fédan, Cd. Th. 59, 8; Gen. 960. (3) including the two preceding meanings:--Sceáwode Scyppend úre his weorca wlite and his wæstma blæ-acute;d níwra gesceafta, Cd. Th. 13, 24; Gen. 207. (4.) fruit of action, result:--For hwan gæ-acute;st ðú búton wæstme ðínes gewinnes? Blickl. Homl. 249, 5. Mínra gewinna wæstm gefullian, 191, 23. Of wæstmum weorca ðínra de fructu operum tuorum, Ps. Th. 103, 12. (5) fruit, that which may be enjoyed:--Hine Metod mundbyrde heóld, wilna wæstmum, and worulddugeðum, lufum and lissum, Cd., Th. 117, 3; Gen. 1948. Ic lisse selle, wilna wæstme, ðám ðe ðé wurðiaþ, 105, 24; Gen. 1758. (6) produce of money, usury. v. wæstm-sceatt:--Of wæstme ex usuris, Ps. Spl. 71, 14. II. growth, growing, (1) of the growth of plants:--Seó sunne tempraþ ða eorðlícan wæstmas ge on wæstme ge on rípunge, Lchdm. iii. 250, 18. (2) growing as opposed to diminishing, increase:--Seó sæ-acute; and se móna beóð geféran on wæstme and on wanunge, Homl. Th. i. 102, 27: Anglia viii. 327, 26. (3) growth, thriving:--Mannum becymð rén ofer eorðan eów tó wæstme (that you may thrive), Homl. Skt. i. 18, 64. III. growth, condition reached by growing, stature, form; the plural is sometimes used when a single person is referred to:--On ealdlícum geárum bið ðæs mannes wæstm gebíged, Homl. Th. i. 614, 13. Úre fulfremeda wæstm is swá swá middæg, ii. 76, 17. Se man ána gæ-acute;ð uprihte . . . hé sceal smeágan embe ðæt éce líf . . . swíðor ðonne embe ða eorðlícan þing, swá swá his wæstm him gebícnaþ, Homl. Skt. i. 1, 61. Ðé weorð wæstm ðý wlitegra, Cd. Th. 33, 14; Gen. 520. Swá wynlíc wæs his wæstm, ðæt him com from Drihtne, 17, 5; Gen. 255. Cniht, stranglíc on wæstme, Ælfc. T. Grn. 16, 41. Ða beóð on wæstme fíftýne fóta lange and on bræ-acute;de týn fót&dash-uncertain;mæ-acute;la homines longi pedum .xv. lati pedum .x., Nar. 37, 10 note. Hí (the Innocents) wæ-acute;ron gehwæ-acute;de ácwealde, ac hí árísaþ mid fullum wæstme, Homl. Th. i. 84, 22. On geðungenum wæstme, ii. 76, 26. Ðæt feax


'hweogul' - Bosworth–Toller Anglo-Saxon Dictionary\nhweowol, hweohl, hweól, es; n. A wheel Se firmamentum went on ðam twám steorrum swá swá hweogel [hweogul, MS. L; hweowul,MSS. R. P.] tyrnþ on eaxe the firmament turns on those two stars just as a wheel turns on an axle, Lchdm. iii. 270, 22. Swá swá hweowol ut rotam, Ps. Spl. 82, 12. Wǽnes hweowol a waggon-wheel, Shrn. 32, 12. Swá swá yrnende hweowol, Hexam. 5; Norm. 8, 29. Ðære sunnan hweogul solis rota, Hymn. Surt. 22, 25. Hweól rota, Ælfc. Gl. 2; Som. 55, 48; Wrt. Voc. 16, 20. Ðæt hweól hwerfþ ymbútan. Bt. 39, 7; Fox 220, 29. Ðæt unstille hweól ðe Ixion wæs tó gebunden ðæt óþstód, 35, 6; Fox 168, 31. Ðæs hweohles [hweoles, MS. Cott.] felga, 39, 7; Fox 222, 19. On hweóhle in rota, Ps. Spl. 76, 17. Hwél in hwélum rota in rota, Mt. Kmbl. p. 9, 20. [A. R. hweol: Ayenb. hueȝel: Orm. wheol, whel: Icel. hvel, hjól: Dan. Swed. hjul. Zacher in his 'Das Gothische Alphabet,' pp. 114-5, compares the two forms hweol, hweogel with the Greek κίρκος, κύκλος ( = κύκυλος) respectively, and so does not write hweól. See also Grmm. D. M. p. 664, where hweol is taken as corresponding to a Gothic hwil.]\nBosworth, Joseph. "hweogul." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 573.


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flota/flota /*This might be just a supplemental entry adding to an entry in the Main Volume.Related §§ in Wright's OE Grammar: §401, §562, flota\n. Add: (1) a ship :-- Gewát flota fámigheals fugle gelícost, B. 218. (3) a collection of ships with their crews, a fleet :-- Flota classis, navis collectae, Txts. no, 1170 : clasis, Wrt. Voc. ii. 104, 16 : 14, 45. Þonne flota (or under (I) ?) stondeð; bið his ceól cnmen and hyre ceorl tó hám, Gn. Ex. 96. Ðæt man sceolde Swegen underfón dá hé ǽrest mid flotan cóm, C. D. Hi. 315, 3. Wæs se cyning mid þám flotan þe on Temese læg (wǽron, v.l.) . . . Se cyning gewende fram þám flotan, Chr. 1013; Th. 272, 12, 19. (2a) the crews of the skips :-- Se flota eall gecuron Cnut tó cyninge. Chr. 1014 ; P. 144, 28. Lǽgun seofene các, eorlas Anláfes, unrím heriges, flotan and Sceotta, 937 ; P. 108, 13. (3) a sailor :-- Hé mid orde ánne gerǽhte flotan on þám folce. By. 227- v. unfriþ-flota.\nCite the scanned version of the original dicionary like this:Toller, T. Northcote, and Joseph Bosworth. "flota." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 227.\tPossibly connected entries from the Main Volume:\n, an; m. [floten, pp. of fleótan to float]. I. a ship, vessel, fleet; nāvis, classis :-- Flota stille bád on sole the vessel abode still in the mud, Beo. Th. 608; B. 301: 426; B. 210. Næs se fiota swá rang no fleet was so insolent, Chr. 975; Erl. 125, 26: 1006; Erl. 140, 6. Mid ðæm flotan with the fleet, 904; Erl. 98, 12. Lǽt nú geferian flotan úserne to lande let our ship now go to land, Andr. Kmbl. 794; An. 397: Beo. Th. 594; B. 294.


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es; m. I. early day, early morn; matutinum, mane, prima lux Mid ǽrdæge at early day, Andr. Kmbl. 440; An. 220: 3048; An. 1527: Cd. 121; Th. 155, 19; Gen. 2575. On uhtan mid ǽrdæge in the morning at early day, Beo. Th. 253; B. 126. To ðam ǽrdæge on that morn, Cd. 153; Th. 190, 12; Exod. 198. II. in pl. Early days, former days; dies prisci On ǽrdagum in former days, Cd. 119; Th. 153, 23; Gen. 2543: Exon. 9a; Th. 6, 4; Cri. 79. [O. Sax. an érdagun priscis diebus: O. Nrs. í árdaga primis temporibus, olim.]\nBosworth, Joseph. "ǽr-dæg." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 17.\nǽr-dæg II. AddSe cyning ne gemunde ðára monigra teónena ðe hiora ǽgðer óþrum on ǽrdagum (dudum ) gedyde, Ors. 1, 12; S. 52, 23. Ðá burg, seó wæs on ǽrdagum heora ieldrena éðel urbem, auctorem originis suae, 4, 5; S. 168, 10.


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p. ode. I. to do evil to, to maltreat, afflict, injure, wrong Ða þingeras þingiaþ ðǽm ðe læssan þearfe áhton, þingiaþ ðǽm ðe man yflaþ, and ne þingiaþ ðám ðe ðæt yfel dóþ; ðæm wǽre máre þearf, ðe ða óþre unscyldige yfelaþ (yflaþ, v. l.), ðæt him mon þingode tó ðǽm rícum pro his, qui grave quid, acerbumque perpessi sunt, miserationem judicum excitare conantur oratores, cum magis admittentibus justior miseratio debeatur, Bt. 38, 7; Fox 208, 25-29. E hine yflaþ, Salm. Kmbl. 193; Sal. 96. Íne gelícre geswencednysse ða mǽgþe yfelade Ini simili provinciam illam adflictione mancipavit, Bd. 4, 15; S. 583, 31. Hé bebeád ðæt mon nǽnne mon ne slóge, and eác ðæt man nánuht ne wanode ne ne yfelade ðæs ðe on ðǽm ciricum wǽre dato praecepto, ut si qui in sancta loca confugissent, hos inviolatos securosque esse sinerent, Ors. 6, 38; Swt. 296, 32. Se ilca Dauid forbær ðæt hé ðone kyning ne yfelode, ðe hine of his earde ádrǽfde David ferire deprehensum persecutorem noluit, Past. 3; Swt. 37, 3. Ic wolde helpan ðæs ðe ðǽr unscyldig wǽre, and hénan ðone ðe hine yfelode (yflode, v. l. ), Bt. 38, 6; Fox 208, 18. Hí yfeledon and slógan Cristene men affligi interficique Christianos praeceperant, Bd. 1, 6; S. 476, 21. Yfeladan, Ps. Th. 82, 3. Hit is riht ðæt mon yfelige ða yfelan, and hit is wóh, ðæt hí mon lǽte unwítnode, Bt. 38, 3; Fox 202, 5. Gif hwá cyrican geséce, and hine man ðǽr yflige, L. Edm. S. 2; Th. i. 248, 17. Hí ðara nánne yflian noldan ðe tó ðæm Godes húse óðflugon, Ors. 2, 8; Swt. 94, 8: Nar. 25, 27. Ða ðe willaþ Godes cyricean yfelian and strúdan, Blickl. Homl. 75, 24. II. to get bad, 1. of persons Hié beóð swíðe ungesǽlige, ðonne hié yfeliaþ (yfliaþ, v. l.) for ðæm ðe óðre menn gódigaþ quantae infelicitatis sint, qui melioratione proximi deteriores fiunt, Past. 34; Swt. 231, 18. 2. of things or circumstances Aa æfter ðam hit yfelode swíðe things got very bad, Chr. 975; Erl. 127, 33. Á syððan hit yflade swíðe, wurðe gód se ende, ðonne God wylle, 1066; Erl. 202, 41. Gif blóddolg yflige . . . oððe gif ðú ne mæge blóddolg áwríþan, Lchdm. ii. 16, 4: 148, 8. Nýde hit sceal on worulde for folces synnan yfelian swýðe, Wulfst. 81, 8: 156, 7. [Wæstmes ne synd swá góde swá heó iu wǽron, ac yfeleð swýðe eall eorðe wæstme, Shrn. 17, 21. Ne scal us na mon uuelien, O. E. Homl. i. 15, 13.] v. ge-yflian.\nBosworth, Joseph. "yfelian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1292.\nyfelian I. AddÞæt mennisce cynn bið á yfeled and á in forwyrd gelǽded omnia mala erunt; interitus generis humani , Verc. Först. 120, 5.


Old English Aerobics - Frequently looked-up verbs\nFrequently looked-up verbs\nThis exercise presents verbs that students look up frequently. Translate each of the following sentences. Don’t take the scoring of this exercise too seriously: of course a computer program can’t do a good job of evaluating a translation.\nOft wē storma ġebīdað and rēðra winda.\nWē wuniað on Lundenbyriġ.\nHīe noldon þā etan þone hlāf, ac hīe wyllað nū drincan þæt bēor.\nIċ wāt þæt iċ sceolde cȳðan mīnne naman þām cyninge.\nSe cyning mē benam mīnes landes.\nǢlċ man sceal sweltan; hē bið lifiende sceorte hwīle.\nWē mōton þurh þisne fenne wadan.\nNe dorste hē wunian on þām eorðscræfe.\nÞā þūhte him þæt eall þes middaneard wǣre his āgen ǣht.\nÞes eorl is ġeweorðod ofer ealle ōðre eorlas.\nGod ġeswutelað his dīgelnyssa ðām ðe hine lufiað.\nUton hicgan þæt wē hȳrsume bēon ūrum hlāfordum.\nHēo hogode ġeorne þæt hēo hire mæġðhād ġehēolde.\nÞȳ ġēare wearð miċel ġefeoht on Norðhymbra lande.\nGod ġeworhte heofonas and eorðan.\nWē mōton ǣlċe dæġe ūres metes brūcan mid forhæfdnesse.\nMan sceal secgan þæt sōð is.\nHīe ongunnon þā rōwan, and hīe forðweard wǣron on heora weġ.\nIċ fērde tō Lundene and bohte fela þinga.\nHē wolde þæs dracan hord ġesēċan.\nTranslate this sentence in the box below. Afterwards you will be shown a correct translation, and if your account is linked to an instructor’s account, your translation will be available to your instructor.\nYou have finished the exercise on frequently looked up verbs. If you earned fewer than 70 points, review the verbs that are the object of this exercise and come back for another try.\nYou can earn 0 points for this task.\nTask 0 of 0. Total score: 0


'þolian' - Bosworth–Toller Anglo-Saxon Dictionary\nAddGyf hé hys sáwle forwyrd þolað si animae suae detrimentum patiatur, Mt. 16, 26. Eádige synt þá ðe éhtnysse þoliað, 5, 10. Án wíf þe þolode twelf geár, 9, 20. I c. III. add: III a. to be without what is unpleasant or evil Heora reáfes gyrla swilc beó ꝥ hé þolige ǽlces ýdeles uanitatis occasione careat, Chrd. 65, 13. ꝥ nǽfre þǽr (in hell) ne þoliað þæs wítes þá þe nǽfre in þisum lífe willað þolian þǽre synne and hyre bútan beón ut numquam careant supplicio, qui in hac vita numquam voluerunt carere peccato, Gr. D. 335, 6-8.\nToller, T. Northcote, and Joseph Bosworth. "þolian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 729.\nþolian p. ode To thole (still used in some dialects), suffer, endure. I. to suffer what is evil, punishment, reproach, illness, grief, etc. Hwílon forlidenesse ic þolie aliquando naufragium patior, Coll. Monast. Th. 27, 1. Þolige, Exon. Th. 499, 18; Rä. 88, 17. Hé þreánýd þolaþ, Beo.Th. 573; B. 284. Synfull tóþum torn þolaþ


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Author Topic: The Pied Piper of Hamelin (Read 23332 times)\n« on: January 07, 2017, 05:49:16 PM »\nBy famous Hanover city; Be cūþum Hanover ceastre;\nBut, when begins my ditty, Ac, þā beġinþ mīn lēoþ,\nFrom vermin, was a pity. Forðǣm dēor, wæs earmung.\n« Reply #1 on: January 07, 2017, 08:09:07 PM »\nWas you aware that there is an English version of the Hamelin story? 3 pipers make a deal with some witches of Beccles, Suffolk to put magic in their instruments., They strike a bargain with the town council and lure all the plague of rats into the River Waveny. The good people of Beccles place the money (45,000 marks) on the table for them to collect but they never do, and disappear. However, at the same time each year 3 ghosts are heard piping a tune near the river Waveny! I once wrote a version of the tale in one of my books as well as making a song from it.\n« Reply #2 on: January 07, 2017, 11:09:51 PM »\n« Reply #3 on: January 22, 2017, 03:25:41 PM »\nFrom vermin, was a pity. Forðǣm fūl dēor, wæs earmung.\nAnd ate the cheeses out of the vats, And ǣton þā ċysas ūt of þā fatu,\nSplit open the kegs of salted sprats, Clufon rȳman þā fatu ġesyltra sprotta,\n« Last Edit: January 22, 2017, 03:28:34 PM by David »\n« Reply #4 on: January 25, 2017, 03:48:12 PM »\n« Reply #5 on: January 25, 2017, 06:06:00 PM »\n« Reply #6 on: February 03, 2017, 04:10:29 PM »\nAnd ate the cheeses out of the vats, And ǣton þā ċysas ūt þā fatu,\nTo think we buy gowns lined with ermine Þencan þe wē bycgaþ brattas mid hearmascinnenum fnadum\nFor dolts that can't or won't determine For sottum þe ne magon nyllaþ ġerǣdan\nWhat's best to rid us of our vermin! Þe is betst tō āhreddanne ūs of ūrum dēorum!\nTo find the remedy we're lacking, Findan þā bōte þe wē forðoliaþ,\nQuaked with a mighty consternation. Cwaciaþ mid mihtiġre swearcmodnesse.\n« Reply #7 on: February 18, 2017, 04:46:04 PM »\n“For a guilder I'd my ermine gown sell; “For peninge iċ cȳpe mīnre hearmascinnenum bratt;\n“Bless us,'' cried the Mayor, “what's that?'' “Bletsiaþ ūs,” ċirmþ se Burgealdor, “hwæt is þæt?”\nSave when at noon his paunch grew mutinous Būton þonne æt middæġtīd his fǣtt maga wearþ unġerecliċ\nFor a plate of turtle green and glutinous) For disc sæbyrdes grēnes and clibbores)\n« Reply #8 on: February 22, 2017, 02:32:39 PM »\n« Reply #9 on: February 22, 2017, 03:50:03 PM »\n« Reply #10 on: February 24, 2017, 03:03:13 PM »\n« Reply #11 on: February 24, 2017, 06:23:42 PM »\n« Reply #12 on: February 26, 2017, 09:47:07 AM »\n« Reply #13 on: February 26, 2017, 02:32:12 PM »\n« Last Edit: February 26, 2017, 02:37:05 PM by Linden »\n« Reply #14 on: February 26, 2017, 06:39:02 PM »


'for-hæfednes' - Bosworth–Toller Anglo-Saxon Dictionary\n-hæfdnes, -ness, -nys, -nyss, e; f. Restraint, continence, abstinence; contĭnentia, abstĭnentia Forhæfednyss [MS. -hefednyss] abstĭnentia, Ælfc. Gr. 43; Som. 45, 7. He hæfde swýðe mycle geornnysse sibbe and sóþre lufan and forhæfdnesse and eádmódnysse stŭdium vĭdēlĭcet pācis et cārĭtātis, contĭnentiæ et hŭmĭlĭtātis, Bd. 3, 17; S. 545, 7. Ða fægerestan býsne his gingrum forlét, ðæt he wæs micelre forhæfdnysse and forwyrnednesse lífes sălūberrĭmum abstĭnentiæ vel contĭnentiæ clērĭcis exemplum relīquit, 3, 5; S. 526, 21. On forhæfednysse and on eádmódnysse in continence and in humility, 4, 3; S. 569, 1, 37. Lifde se man his líf on mycelre forhæfdnesse the man lived his life in great continence, 4, 25; S. 599, 28. Ðæt is wundor ðæt ðú swá réðe forhæfednesse and swá hearde habban wylt mīrum quod tam austēram tĕnēre contĭnentiam vĕlis, 5, 12; S. 631, 33.\nBosworth, Joseph. "for-hæfednes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 312.\nfor-hæfednes Add: and -hæfnes Forhæfednys parsimonia, i. abstinentia, An. Ox. 3748. Forhæfdnes continentia, Wrt. Voc. ii. 23, 30. On færhæfdnesse (for-, Cott. MSS.) strenge, Past. 41, 14. Mið forhæftnise abstinendo, Rtl. 14, 12. Hine ǽghwylc sylfne on forhæfednysse band,


App-Sqitch-0.994 - Sane database change management - metacpan.org\n0.9998 (DWHEELER on 2018-10-03) 0.9997 (DWHEELER on 2018-03-15) 0.9996 (DWHEELER on 2017-07-17) 0.9995 (DWHEELER on 2016-07-27) 0.9994 (DWHEELER on 2016-01-08) 0.9993 (DWHEELER on 2015-08-17) 0.9992 (DWHEELER on 2015-05-20) 0.9991 (DWHEELER on 2015-04-03) 0.999 (DWHEELER on 2015-02-12) 0.998 (DWHEELER on 2015-01-15) 0.997 (DWHEELER on 2014-11-04) 0.996 (DWHEELER on 2014-09-05) 0.995 (DWHEELER on 2014-07-13) 0.994 (DWHEELER on 2014-06-20) 0.993 (DWHEELER on 2014-06-04) 0.992 (DWHEELER on 2014-03-05) 0.991 (DWHEELER on 2014-01-16) 0.990 (DWHEELER on 2014-01-04) 0.983 (DWHEELER on 2013-11-21) 0.982 (DWHEELER on 2013-09-11) 0.981 (DWHEELER on 2013-09-06) 0.980 (DWHEELER on 2013-08-28) 0.973 (DWHEELER on 2013-07-03) 0.972 (DWHEELER on 2013-05-31) 0.971 (DWHEELER on 2013-05-18) 0.970 (DWHEELER on 2013-05-09) 0.965 (DWHEELER on 2013-04-23) 0.964 (DWHEELER on 2013-04-15) 0.963 (DWHEELER on 2013-04-12) 0.962 (DWHEELER on 2013-04-10) 0.961 (DWHEELER on 2013-04-09) 0.960 (DWHEELER on 2013-04-05) 0.953 (DWHEELER on 2013-02-21) 0.952 (DWHEELER on 2013-01-12) 0.951 (DWHEELER on 2013-01-08) 0.950 (DWHEELER on 2013-01-03) 0.940 (DWHEELER on 2012-12-04) 0.938 (DWHEELER on 2012-10-12) 0.937 (DWHEELER on 2012-10-09) 0.936 (DWHEELER on 2012-10-09) 0.935 (DWHEELER on 2012-10-02) 0.934 (DWHEELER on 2012-09-28) 0.933 (DWHEELER on 2012-09-27) 0.932 (DWHEELER on 2012-09-26) 0.931 (DWHEELER on 2012-09-25) 0.93 (DWHEELER on 2012-09-04) 9.93 (DWHEELER on 2012-08-31) 0.922 (DWHEELER on 2012-08-30) 0.921 (DWHEELER on 2012-08-30) 0.92 (DWHEELER on 2012-08-28) 0.913 (DWHEELER on 2012-08-28) 0.912 (DWHEELER on 2012-08-27) 0.911 (DWHEELER on 2012-08-23) 0.91 (DWHEELER on 2012-08-23) 0.902 (DWHEELER on 2012-08-20) 0.901 (DWHEELER on 2012-08-20) 0.90 (DWHEELER on 2012-08-18) 0.82 DEV (DWHEELER on 2012-08-03) 0.81 DEV (DWHEELER on 2012-08-03) 0.80 DEV (DWHEELER on 2012-08-01) 0.71 DEV (DWHEELER on 2012-07-12) 0.70 DEV (DWHEELER on 2012-07-12) 0.60 DEV (DWHEELER on 2012-07-07) 0.51 DEV (DWHEELER on 2012-07-04) 0.50 DEV (DWHEELER on 2012-07-03) 0.31 DEV (DWHEELER on 2012-05-21) 0.30 DEV (DWHEELER on 2012-05-18) 0.20 DEV (DWHEELER on 2012-05-01) 0.11 DEV (DWHEELER on 2012-04-27) 0.10 DEV (DWHEELER on 2012-04-25) App-Sqitch-0.994\n20 Jun 2014 02:57:08 GMT\nTesters (180 / 7 / 6)\nJump to version 0.9998 (DWHEELER on 2018-10-03) 0.9997 (DWHEELER on 2018-03-15) 0.9996 (DWHEELER on 2017-07-17) 0.9995 (DWHEELER on 2016-07-27) 0.9994 (DWHEELER on 2016-01-08) 0.9993 (DWHEELER on 2015-08-17) 0.9992 (DWHEELER on 2015-05-20) 0.9991 (DWHEELER on 2015-04-03) 0.999 (DWHEELER on 2015-02-12) 0.998 (DWHEELER on 2015-01-15) 0.997 (DWHEELER on 2014-11-04) 0.996 (DWHEELER on 2014-09-05) 0.995 (DWHEELER on 2014-07-13) 0.993 (DWHEELER on 2014-06-04) 0.992 (DWHEELER on 2014-03-05) 0.991 (DWHEELER on 2014-01-16) 0.990 (DWHEELER on 2014-01-04) 0.983 (DWHEELER on 2013-11-21) 0.982 (DWHEELER on 2013-09-11) 0.981 (DWHEELER on 2013-09-06) 0.980 (DWHEELER on 2013-08-28) 0.973 (DWHEELER on 2013-07-03) 0.972 (DWHEELER on 2013-05-31) 0.971 (DWHEELER on 2013-05-18) 0.970 (DWHEELER on 2013-05-09) 0.965 (DWHEELER on 2013-04-23) 0.964 (DWHEELER on 2013-04-15) 0.963 (DWHEELER on 2013-04-12) 0.962 (DWHEELER on 2013-04-10) 0.961 (DWHEELER on 2013-04-09) 0.960 (DWHEELER on 2013-04-05) 0.953 (DWHEELER on 2013-02-21) 0.952 (DWHEELER on 2013-01-12) 0.951 (DWHEELER on 2013-01-08) 0.950 (DWHEELER on 2013-01-03) 0.940 (DWHEELER on 2012-12-04) 0.938 (DWHEELER on 2012-10-12) 0.937 (DWHEELER on 2012-10-09) 0.936 (DWHEELER on 2012-10-09) 0.935 (DWHEELER on 2012-10-02) 0.934 (DWHEELER on 2012-09-28) 0.933 (DWHEELER on 2012-09-27) 0.932 (DWHEELER on 2012-09-26) 0.931 (DWHEELER on 2012-09-25) 0.93 (DWHEELER on 2012-09-04) 9.93 (DWHEELER on 2012-08-31) 0.922 (DWHEELER on 2012-08-30) 0.921 (DWHEELER on 2012-08-30) 0.92 (DWHEELER on 2012-08-28) 0.913 (DWHEELER on 2012-08-28) 0.912 (DWHEELER on 2012-08-27) 0.911 (DWHEELER on 2012-08-23) 0.91 (DWHEELER on 2012-08-23) 0.902 (DWHEELER on 2012-08-20) 0.901 (DWHEELER on 2012-08-20) 0.90 (DWHEELER on 2012-08-18) 0.82 DEV (DWHEELER on 2012-08-03) 0.81 DEV (DWHEELER on 2012-08-03) 0.80 DEV (DWHEELER on 2012-08-01) 0.71 DEV (DWHEELER on 2012-07-12) 0.70 DEV (DWHEELER on 2012-07-12) 0.60 DEV (DWHEELER on 2012-07-07) 0.51 DEV (DWHEELER on 2012-07-04) 0.50 DEV (DWHEELER on 2012-07-03) 0.31 DEV (DWHEELER on 2012-05-21) 0.30 DEV (DWHEELER on 2012-05-18) 0.20 DEV (DWHEELER on 2012-05-01) 0.11 DEV (DWHEELER on 2012-04-27) 0.10 DEV (DWHEELER on 2012-04-25)\nDiff with version 0.9998 (DWHEELER on 2018-10-03) 0.9997 (DWHEELER on 2018-03-15) 0.9996 (DWHEELER on 2017-07-17) 0.9995 (DWHEELER on 2016-07-27) 0.9994 (DWHEELER on 2016-01-08) 0.9993 (DWHEELER on 2015-08-17) 0.9992 (DWHEELER on 2015-05-20) 0.9991 (DWHEELER on 2015-04-03) 0.999 (DWHEELER on 2015-02-12) 0.998 (DWHEELER on 2015-01-15) 0.997 (DWHEELER on 2014-11-04) 0.996 (DWHEELER on 2014-09-05) 0.995 (DWHEELER on 2014-07-13) 0.993 (DWHEELER on 2014-06-04) 0.992 (DWHEELER on 2014-03-05) 0.991 (DWHEELER on 2014-01-16) 0.990 (DWHEELER on 2014-01-04) 0.983 (DWHEELER on 2013-11-21) 0.982 (DWHEELER on 2013-09-11) 0.981 (DWHEELER on 2013-09-06) 0.980 (DWHEELER on 2013-08-28) 0.973 (DWHEELER on 2013-07-03) 0.972 (DWHEELER on 2013-05-31) 0.971 (DWHEELER on 2013-05-18) 0.970 (DWHEELER on 2013-05-09) 0.965 (DWHEELER on 2013-04-23) 0.964 (DWHEELER on 2013-04-15) 0.963 (DWHEELER on 2013-04-12) 0.962 (DWHEELER on 2013-04-10) 0.961 (DWHEELER on 2013-04-09) 0.960 (DWHEELER on 2013-04-05) 0.953 (DWHEELER on 2013-02-21) 0.952 (DWHEELER on 2013-01-12) 0.951 (DWHEELER on 2013-01-08) 0.950 (DWHEELER on 2013-01-03) 0.940 (DWHEELER on 2012-12-04) 0.938 (DWHEELER on 2012-10-12) 0.937 (DWHEELER on 2012-10-09) 0.936 (DWHEELER on 2012-10-09) 0.935 (DWHEELER on 2012-10-02) 0.934 (DWHEELER on 2012-09-28) 0.933 (DWHEELER on 2012-09-27) 0.932 (DWHEELER on 2012-09-26) 0.931 (DWHEELER on 2012-09-25) 0.93 (DWHEELER on 2012-09-04) 9.93 (DWHEELER on 2012-08-31) 0.922 (DWHEELER on 2012-08-30) 0.921 (DWHEELER on 2012-08-30) 0.92 (DWHEELER on 2012-08-28) 0.913 (DWHEELER on 2012-08-28) 0.912 (DWHEELER on 2012-08-27) 0.911 (DWHEELER on 2012-08-23) 0.91 (DWHEELER on 2012-08-23) 0.902 (DWHEELER on 2012-08-20) 0.901 (DWHEELER on 2012-08-20) 0.90 (DWHEELER on 2012-08-18) 0.82 DEV (DWHEELER on 2012-08-03) 0.81 DEV (DWHEELER on 2012-08-03) 0.80 DEV (DWHEELER on 2012-08-01) 0.71 DEV (DWHEELER on 2012-07-12) 0.70 DEV (DWHEELER on 2012-07-12) 0.60 DEV (DWHEELER on 2012-07-07) 0.51 DEV (DWHEELER on 2012-07-04) 0.50 DEV (DWHEELER on 2012-07-03) 0.31 DEV (DWHEELER on 2012-05-21) 0.30 DEV (DWHEELER on 2012-05-18) 0.20 DEV (DWHEELER on 2012-05-01) 0.11 DEV (DWHEELER on 2012-04-27) 0.10 DEV (DWHEELER on 2012-04-25)\nChanges for version 0.994 - 2014-06-20\nFixed installation failure due to missing IO::File module on Windows.\nFixed file test failure for the Oracle engine on Windows.\nFixed bug where namespace-autoclean: 0.16 caused errors such as "Invalid object instance: 'yellow'".\nFixed Oracle SQL*Plus capture test failure on Windows.\nsqitch-target - Mange set of target databases


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AddBeó þú gemyndig þínes médgildan (mǽd-, v. l. : Lch. i. lxiii. 3) esto memor tui gallonis (i. mercennarii), Hpt. 31, 12, 262.\nToller, T. Northcote, and Joseph Bosworth. "méd-gilda." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 634.\nméd-gilda an; m. One who receives pay, a needy person Wædla ł médgylda mendicus, Ps. Lamb. 39, 18. Se hýra oððe se médgylda the hireling or the mercenary, Homl. Th. i. 242, 5. Swá swá médgildan (hireling's ) dagas, ii. 454, 27. Nafa ðú ðínne néhstan for weal and for médgildan non fratrem tuum opprimes servitute famulorum,


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ᛇ ēoh yew-tree ï, ʒ [iː]?, [x], [ç]\nᛏ Tīr glory?, Tiw?, some celestial object? t [t]\nᛟ ēðel ethel (estate, homeland) œ [ø]?, [eː]?\nᛡ īor eel? ia, io [iɑ, io]?, [iɑː, ioː]?\nᛣ calc chalice?, sandal? k [k]\nᚫᚢ [eu]?, [æu]? dæus (Latin deus) Whitby Comb\n^ Page, Raymond Ian (1999), An introduction to English runes (2nd ed.), Woodbridge: Boydell, pp. 41–42\nRetrieved from "http://en.wikipedia.org/w/index.php?title=Anglo-Saxon_runes&oldid=879373630"


'ge-þyldiglíce' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "ge-þyldiglíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 458.\nge-þyldiglíce AddHé ðá swingle forbær swýðe geþyldiglíce (-þylde-, v. l. ), Hml. S. 19, 78: Gr. D. 108, 32. Geðyldelíce, Past. 217, 4: Hml. Th. i. 176, 11: Wlfst. 7, 11: R. Ben. 17, 12: 28, 9: Bt. 18, 4; F. 66, 34. Geðyldilíce (but geþyldelíce, S. 25, 4), 11, 1; F. 32, 32. v. un-geþyldiglíce.


to prove; probare Accuta me proba me, Ps. Spl. M. 138, 22.\n-cynn, es; n. [ác oak, cyn kind] A species of oak; ilex, Mann.\nAddWrt. Voc. ii. 49, 54.\n-drinc, es; m. Oak-drink, a kind of drink made of acorns; potus ex quercus glandibus factus. v. ác, drenc.\nAddÁcdrenc cirta , Wrt. Voc. ii. 23, 5 : 131, 28.\nake, pain. DER. acan to ake. v. ece.\np. ode; v. intrans. To be or become cold; algere, frigescere, Past. 58, 9. v. a-cólian, calan.\nAdd: Swá ðæt wearme wlacaþ ǽr hit eallunga ácealdige ita a calore per teporem reditur ad frigus , Past. 447, 6. Hé læg ácealdod on nyþeweardum limum, Hml. Th. i. 534, 10. [Acoaldest, A. R. 404. O. H. Ger. er-kaltén.]\np. ode; pp. od To buy. v. ceápian.\nAdd: To buy off or out, where a result is obtained by payment Hǽþenne here him fram áceápian, C. D. B. iii. 75, 3. Búton hé him wille fǽhðe of áceápian unless he will buy off the feud from himself , Ll. Th. i. 150, 2. On ðá gerád ðæt hine náge nán man of tó áceápienne on the condition that no man is to buy him out of the land he holds, i. e. get it by paying a higher rent , Cht\nto cut of Acearf abscindet, Ps. Spl. C. 76, 8. v. a-ceorfan.\np. de; v. intrans. To be or become cold; algere, frigescere Ðæs þearfan ne biþ þurst acéled the thirst of this desire is not become cold, Bt. Met. Fox 7, 34; Met. 7, 17. v. célan, calan.\nSubstitute: v. trans. To cool, make cool (lit. and fig.) Ácéle ðú wealhát ísen, Lch. ii. 256, 14. Ðæt ic beó ácéled ut refrigerer , Ps. L. 38, 14. Ðæs þearfan ne bið þurst ácéled, Met. 7, 17. [Water akelþ alle þo þet hit drinkeþ, Misc. 30, 9. Þe anguysse akelde hym, R. Glouc. 442, 13. O. H. Ger. er-chuolen refrigerare, satiare.]\nburg; g. burge; d. byrig, beri; f: ceaster, cester; g. ceastre; f. [æce ake, mannes man's, ceaster or burh city or fortress] Bath, Somersetshire Hér Eádgár to ríce féng at Acemannes byrig, ðæt is at Baðan here, A. D. 972, Edgar took the kingdom at Akeman's burgh, that is at Bath, Chr. 972; Th. 225, 18, col. 3. On ðære ealdan byrig, Acemannes ceastre; ac beornas Baðan nemnaþ in the old\npained, v. acan.\noaken, v. ǽcen.\nðú -censt, he -cenþ; p. -cende; pp. -cenned; v. a. To bring forth, produce, beget, renew; parere, gignere, renovare, renasci Swá wíf acenþ bearn as a woman brings forth a child, Bt. 31, 1 ; Fox 112, 2. On sárnysse ðú acenst cild in dolore paries filios. Gen. 3, 16. Ða se Hǽlend acenned wæs cum natus esset Jesus, Mt. Bos. 2, 1.\nAdd:I. to produce, &c., 1. where the product is of the same kind as the producer, a. in reference to men or animals Tó ácennene ad propagandam , An. Ox. 1400. Ácennende wæs enixa est , Wrt. Voc. ii. 29, 38. Ácenned cretus , 21, 23. Ðæs áce\nShowing 281-300 of 61649 results