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Organismus - LEO: Übersetzung im Chinesisch ⇔ Deutsch Wörterbuch\n生物 [生物] shēngwù [BIOL.] der Organismus Pl.: die Organismen\n生物体 [生物體] shēngwùtǐ [BIOL.] der Organismus Pl.: die Organismen\n机体 [機體] jītǐ [BIOL.] der Organismus Pl.: die Organismen\n肌体 [肌體] jītǐ [fig.] [ANAT.] der Organismus Pl.: die Organismen\n有机体 [有機體] yǒujītǐ [BIOL.] der Organismus Pl.: die Organismen\n两栖生物 [兩棲生物] liǎngqī shēngwù [BIOL.] amphibischer Organismus\n外温生物 [外溫生物] wàiwēn shēngwù [ZOOL.] ektothermer Organismus\n内温生物 [內溫生物] nèiwēn shēngwù [BIOL.] endothermer Organismus\n生物生物shēngwù sheng1wu4生物生物shēngwùsheng1wu4生物生物shēngwùsheng1wu4生物生物shēngwùder Organismus die Organismender OrganismusderOrganismusOrganismussheng1wu4ti3生物体生物體shēngwùtǐ sheng1wu4ti3生物体生物體shēngwùtǐsheng1wu4ti3生物体生物體shēngwùtǐsheng1wu4ti3生物体生物體shēngwùtǐder Organismus die Organismender OrganismusderOrganismusOrganismusji1ti3机体機體jītǐ ji1ti3机体機體jītǐji1ti3机体機體jītǐji1ti3机体機體jītǐder Organismus die Organismender OrganismusderOrganismusOrganismusji1ti3肌体肌體jītǐ  ji1ti3肌体肌體jītǐji1ti3肌体肌體jītǐji1ti3肌体肌體jītǐder Organismus die Organismender OrganismusderOrganismusOrganismusyou3ji1ti3有机体有機體yǒujītǐ you3ji1ti3有机体有機體yǒujītǐyou3ji1ti3有机体有機體yǒujītǐyou3ji1ti3有机体有機體yǒujītǐder Organismus die Organismender OrganismusderOrganismusOrganismusliang3qi1 sheng1wu4两栖生物兩棲生物liǎngqī shēngwù liang3qi1 sheng1wu4两栖生物兩棲生物liǎngqī shēngwùliang3qi1 sheng1wu4两栖生物兩棲生物liǎngqī shēngwùliang3qi1两栖兩棲liǎngqīsheng1wu4生物生物shēngwùamphibischer Organismusamphibischer OrganismusamphibischerOrganismusamphibischerOrganismuswai4wen1 sheng1wu4外温生物外溫生物wàiwēn shēngwù wai4wen1 sheng1wu4外温生物外溫生物wàiwēn shēngwùwai4wen1 sheng1wu4外温生物外溫生物wàiwēn shēngwùwai4wen1外温外溫wàiwēnsheng1wu4生物生物shēngwùektothermer Organismusektothermer OrganismusektothermerOrganismusektothermerOrganismusnei4wen1 sheng1wu4内温生物內溫生物nèiwēn shēngwù nei4wen1 sheng1wu4内温生物內溫生物nèiwēn shēngwùnei4wen1 sheng1wu4内温生物內溫生物nèiwēn shēngwùnei4wen1内温內溫nèiwēnsheng1wu4生物生物shēngwùendothermer Organismusendothermer OrganismusendothermerOrganismusendothermerOrganismus\nNutzungsbedingungen / DatenschutzImpressum220.284 Einträge, 47.982 AnfragenSuchtipps FAQ - Frequently Asked QuestionsCopyright © LEO Dictionary Team 2006 - 2022leo22. CPU µs: 52000/0


NilexNile Archives - Milwaukee Record\nIn 2019, Nile was working his way onto big Milwaukee bills, he was embarking on out-of-town shows, he was earning attention from local media and listeners alike, and he was beginning to hit his stride as a solo...\nLast year, we introduced you to NilexNile when he was preceding his Treason Youth project by releasing a music video for "If You Down." Since putting out that album—his second record of 2019—last November, the ...\nWhen we last checked in with NilexNile (formerly known as the far less Google-friendly "Nile"), the Milwaukee rapper was making history when he became the first musician to perform on The Hop as part of this su...


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'ge-scý' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here ge-scóe in Dict., and add Ðwongas giscóes his corrigiam calciamentorum eius, Lk. R. 3, 16. Mid gescý níwum (ealdum) beón gescód calciamento nouo (ueteri) calciari, Lch. iii. 200, 22, 23. Þám se cyning sealde his ágen gescý (calceamenla sua ], Gr. D. 130, 33. Gescóe mín calciamentum meum, Ps. Srt. 59, 10: 107, 10. 'Ne bere gé mid eów . . . gescý (calciamenta)' . . . Hwæt mǽnað þá gescý ?, Hml. Th. ii. 522, 19-25. Gescý calceos, Wrt. Voc. ii. 127, 46. Ic bicge hýda and fell . . . and wyrce of him gescý (calceamenta) mistlices cynnes, Coll. M. 27, 31. Giscóe, Lk. R. 10, 4. Gesceóe, Mt. L. 3, ii.\nThis entry is on page: 405 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "ge-scý." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 405.\nge-scý es; n. A pair of shoes; calceamentum, tegmentum pedis, caliga Gif he [man] ðonne cwiþ 'Nelle ic híg habban to wífe,' gá ðæt wíf to him and nyme his gescý of his fótum beforan ðám ealdrum and spǽte on his nebb and nemne hine ǽlc man on Israéla folce ' unsceóda' if he [the man] then say 'I will not have her to wife,' let the woman go to him and take his shoes off his feet before the elders and spit in his face, and let every man amongst the people of the Israelites call him 'the unshod,' Deut. 25


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Hotel Mitsis Blue Domes Exclusive - Tu 5 estrellas en Kardamena, Grecia - B The Travel Brand\nB The Travel Brand Hoteles Hoteles en Grecia Hoteles en Kardamena Mitsis Blue Domes Exclusive\nInformación general del hotel Mitsis Blue Domes Exclusive\nConoce el Mitsis Blue Domes Exclusive\nThe hotel is located at the touristic area of Kardamena area in Kos island, directly on the golden sandy beach. The surroundings areas has natural beauty and in close distance interesting sightseeings.\nServicios del hotel Mitsis Blue Domes Exclusive


Add: I. in a general sense. 1. used of a person of high position, a prince, ruler, leader, magistrate Ealdorman princeps vel comes, Wrt. Voc. i. 42, 12. Eoldorman princeps, 72, 59. Se ealdormonn (rector ) sceal lǽtan hine selfne gelícne his hiéremonnum. Past. 107, 8. Sié ðú aldormon tó gehaeld sis praesul ad custodiam, Rtl. 180, 12. In aldormonnum (aldur-, R) ... aldormon ł látua ðe rícses in principibus ... dux, qui reget, Mt. L. 2, 6. Ðú haldormon praeceptor, Lk. L. 5, 5. Achilles se ealdorman, Lch. i. 308, 8. Geonduearde Nicodimus se aldormonn (cf. Nicodemus aldormonn (princeps) Judéana, 1) respondit Nicodemus, Jn. L. 3, 9. Tó ealdormenn ðú eart gesett ducem te constituerunt, Past. 119, 22. Mið ðý ðú gást mið wiðerworde ðínum tó aldormen (principem ), Lk. L. 12, 58. Se cyning sende him tógeánes ánne ealdormann (principem ), Jud. 4, 7. Eorðcyningcas and ealdormenn (principes ), Ps. Th. 2, 2: 23, 7. Yfelra ealdormanna géþeaht consilia principum, 32, 9, Ealdormanna riht jus publicum, Wrt. Voc. i. 20, 63: ii. 49, 10. Ealdermanna duguð senatus, i. 18, 38. Ealdormanna procerum, An. Ox. 4546: magestratibus, Wrt. Voc. ii. 55, 17. Cyningum and yfelum rícum ealdormannum wiþstandan, Bl. H. 161, 17. Hié eft hwirfdon tó hiora ealdormannum, 239, 26. Gegaderode Pharao his ealdormen and ealne his here, Ex. 14, 6. Twégen ealdormen duos viros, Jud. 7, 25. .xii. Wilisce aldormenn, Chr. 465; P. 12, 27. 2. a master, overseer of workmen Cóm hé tó þám túngeréfan, sé þe his ealdormon wæs veniens ad uilicum, qui sibi praeerat, Bd. 4, 24; Sch. 484, 22. Berebryttan gebyreð corngebrot ... gif him his ealdorman ann, Ll. Th. i. 440, 3. I a. with gen., chief of a class or profession :-- Micahel se heáhengel wæs ealra engla ealderman, Bl. H. 147, 2. Aldormon beorswinigra princeps publicanorum, Lk. R. 19, 2. Sum heora cræftes ealdorman quidam artis eorum primus, Gr. D. 342, 5. Sce Petres apostola ealdormannes, Bl. H. 171, 4. Aldormonnes sácerda principis sacerdotum. Lk. L. R. 22, 50. Þá ealdormen þára sácerda, Bl. H. 77, 7. II. used of the holder of a particular office. 1. referring to other than English officials; or in glossaries, a. of secular office Ealdorman judex vel consul, Wrt. Voc. i. 50, 4: pretor, ii. 95, 26: comes, An. Ox. 4712. Déma ł ealdorman preses, 45, 1. Cempena ealdormon tribunus scutariorum, Ors. 6, 33; S. 288, 5. Ðe aldormon tribunus, Jn. L. 18, 12: archetriclinus, 2, 9.Ealdermen preside, i. judice, An. Ox. 3453. Ðám haldormenn centurioni, Mt. L. 8, 13. Be þám ealdormen þǽre burge de urbis comite, Gr. D. 301, 16. Cwǽdon þá Judéiscan tó heora ealdormenn Pilate (cf. procurante Pontio Pilato, Lk. 3, 1), Hml. Th. i. 220, 5. Ðǽm aldormen Pilato, Mk. L. R. 15, 1. Ealdormanna pretorum, Wrt. Voc. ii. 85, 70. Ealdormen quinquagenarios, 66, 5. b. of ecclesiastical office Ðæs folces aldormon archesynagogus, Lk. L. 13, 14. Ðæs aldormonnes archesynagogi, Mk. L. R. 5, 38. From ðǽm folces aldormenn, 35. Cúð ðǽm aldormenn (pontifici) . . . on worðe ðæs aldormonnes pontificis, Jn. L. R. 18, 15. Caifa ðæs aldormonnes Caiaphae, 13. 2. of English officials Æðelstán ealderman ego Æðelstan senator, C. D. v. 253, 26. Beorhtríc cyning forðférde and Worr aldormon, Chr. 800; P. 58, 3. Hér Cúþréd cyning gefeaht uuiþ Æþelhún þone ofermédan aldormonn, 750; P. 46, 11. Hé ofslóg þone aldormonn þe him longest wunode, 755; P. 46, 21. ¶ used of Saxons coming from or living on the continent Hér cuómon twégen aldormen on Bretene, Cerdic and Cynríc his sunu, Chr. 495; P. 14, 18. Þá hí on Ealdseaxe cómon, þá eódon hí on sumes túngeréfan gestærn, and hine bǽdon ꝥ hé hí onsende tó þám ealdormen (ad satrapam) þe ofer hine wæs . . . þá Ealdseaxan næfdon ágenne cyning; ac manige ealdormen (satrapae plurimi) wǽron heora þeóde foresette, and þonne seó tíd gewinnes cóm, þonne hluton hí mid tánum tó þám ealdormannum, and swá hwylcne heora swá him se tán ætýwde, þonne gecuron hi þone him tó heretogan, and him hýrdon. Þonne ꝥ gewin geendad wæs, þonne wǽron hí eft efenríce, wǽron ealle ealdormen (satrapae ), Bd. 5, 10; Sch. 600, 4-601, 3. v. dryht-, þúsend-ealdormann.\nToller, T. Northcote, and Joseph Bosworth. "ealdor-mann." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 167.


Amosi 7 - Kâte Bible\n1Wofuŋ Anutu e maŋko fuac enarerâ wiac kecʒiŋuc nowatume honepo: Kecɋaŋ ʒorakicne i ŋicwofuŋte biŋe bâtâcnepie ʒâhec tucne âke sueme Wofuŋzi mume hâpic fuŋmoc guru sâko fuambiŋ.\n2Eme hâpic i jaŋe mâreŋ irec kecɋaŋ i nâmiziehapie honerâ mupo: “O Wofuŋ Anutu, go Jakobore kikefuŋ kiŋjeŋic behe‐jarecmurâ numu‐garekopac. Jaŋe wemocko moc sanaŋkerâ juniŋmu? Jaŋe guru pitic sawa i!”\n3Eme Wofuŋ e irec busâqoc manahuc maŋne risieme ʒiŋuc muwec: “Wiac i mi fuazejec.”\n4Eme Wofuŋ Anutu e wiac kecʒiŋuc nowatume honepo: Wofuŋ Anutu e okac babazu gie baocte mume ʒoc fuarâ mâreŋmaŋko opâ ʒâkereŋkewec â giegaŋ wiac‐jeŋic forawec i ʒâseŋke‐fârewec wâc.\n5Iŋuc fuame honerâ mupo: “O Wofuŋ Anutu, go wiac i behecmurâ numu‐garekopac. Jakobore kikefuŋ jaŋe wemocko sanaŋkerâ juniŋmu? Jaŋe guru pitic sawa i!”\n6Eme Wofuŋ e irec busâqoc manahuc maŋne risieme ʒiŋuc muwec: “Wiac i wâc mi fuazejec.” Wofuŋ Anuture dâŋ iŋuc.\n7Eme Wofuŋ e wiac kecʒiŋuc nowatume honepo: Wofuŋ e qânâsac dândâŋne bakicne irec fainao domahuc mucsâc moc râeme wahawec.\n8Iŋuc erâ Wofuŋzi ʒiŋuc wio‐narewec: “Amosi, go wemo wiac honekomec?” Wiome mupo: “No mucsâc moc honekopac.” Eme Wofuŋzi muwec: “Manakic, no Israe ŋicfâc‐nane jaŋere ŋondeŋko mucsâc moc râekopac; no mocwâc jowaruhuc mi akic‐jopapemu.\n9No Isakare nemu bâzi ririkere furu mâreŋ ima bapemu, â Israe ɋâŋfic wiac‐jeŋic hetâtiepemu, ehuc Jeroboam kikefuŋfâcne jaŋe râsi ejarehuc ʒikazi jopapemu.”\n10Eme Bete haeonec taha bapa Amazia e Israe ŋic jaŋere ŋicwofuŋ Jeroboamtao dâŋ ʒiŋuc râeme rawec: “Amosi e Israe ŋic ŋondeŋ‐nâŋecko juhuc go râsi egarehuc ŋic maŋbâiŋ ejareekac, eme mâreŋ rune jaŋe dâŋticnere manapie boc ŋemâckeekac.\n11Amosi e ʒiŋuc hâcne muekac: ‘Jeroboam e ʒikao hâmoocmu, â râsi jaŋe Israe ŋic mâreŋ‐jeŋickonec rocjoparâ kâpâcwâruo bacjopa raniŋmu.’”\n12Erâ Amazia e Amosi ʒiŋuc âzâcnewec: “O porofete, go Juda mâreŋko wiserâ razemec, erâ ira findaŋdâŋ muhuc nânâge bâfuazemec.\n13Bete haeo ine porofete dâŋ mocwâc mi muzemec, hae ʒi ŋicwofuŋte furu hae, uucmaŋ‐ticnere furu ufuŋ hâcne.”\n14Iŋuc mume Amosi e Amazia dâŋ ʒiŋuc muhuc bâtikiecnewec: “No porofete aricne, â porofete mocte qâjâpec wâc aricne, no lama bulimakao soŋaŋ, erâ jâmbojâc irec gie bahuc juekopac.\n15Wofuŋzi ine qowi soŋaŋ gieonec rocnurâ ʒiŋuc nazawec: ‘Go rarâ Israe ŋicgurufâc‐nane findaŋdâŋ jazazemec.’\n16“Irec ʒi Wofuŋte dâŋ manac. Go Israere ŋicfâc, Isakare kikefuŋ hâcne, jaŋe porofete dâŋ mi jazapemurâ â uŋ sawaŋ mi ejarepemurâ nazakomec.\n17Irec Wofuŋzi kecʒiŋuc mukac: ‘Ŋonâŋgezi haeo boe sau gie bahuc juocmu, â otâ ŋokâfâcge jaŋe ʒikao hâmoniŋmu, erâ mâreŋge i mucsâc fârehuc bâtâc baniŋmu; gahacne ine qâpuc mâreŋko hâmocmu, erâ Israe ŋic jaŋe mâreŋ‐jeŋickonec rocjoparâ kâpâcwâruo bacjopa rajâmbâŋkeniŋmu.’”\n< Amosi 6\nAmosi 8 >


"framer carpenter" in Online Resumes, CV, Curriculum Vitae and Candidate Profiles\nHome » Online Resumes » PDF-DOC-TXT-RTF » CV and Resumes Search » framer carpenter\nWere you looking for framer-carpenter job results?\nClick Here to search for framer-carpenter in our 2.4M jobs.\nOnline Resumes with "framer carpenter"\nConstruction & Extraction Resumes - Construction Carpenter Resumes - Melbourne, FL\nTags for this Online Resume: construction, skilled trades, site superitendent, residential/commercial, building management, framer/carpenter\nConstruction & Extraction Resumes - Boat Builders & Shipwright Resumes - Price, UT\nI am looking for work Have been layed off at westridge hard worker dependable\nTags for this Online Resume: framer, carpenter, construction, coal miner, shuttle car operator, faceman


Æ Prutah Jerusalem Coin. yehohanan 135-104bc Judaea Hasmoneans John Hyrcanus I yehohanan Æ Prutah Jerusalem Coin. 135-104bc Judaea Hasmoneans John Hyrcanus I 135-104bc Judaea Hasmoneans John Hyrcanus I yehohanan Æ Prutah Jerusalem Coin. yehohanan Æ Prutah Jerusalem Coin. Judaea Hasmoneans John Hyrcanus I 135-104bc Æ Prutah Jerusalem Coin. yehohanan 135-104bc Judaea Hasmoneans John Hyrcanus I\n"Yehohanan the High Priest and the Council of the Jews" (in Hebrew) in five lines within wreath /，Model: on6F41ux-30085218-382065182，Subcategories: Coins & Paper Money/Coins: Ancient/Greek (450 BC-100 AD)，135-104 BCE，JUDAEA，AUTHENTIC ANCIENT COIN OF，Product name : JUDAEA Hasmoneans John Hyrcanus I (Yehohanan)135-104BC，Hasmoneans，Æ Prutah Jerusalem mint，John Hyrcanus I (Yehohanan)，AUTHENTIC ANCIENT COIN OF，Æ Prutah Jerusalem coin，Æ Prutah Jerusalem mint，John Hyrcanus I (Yehohanan)，Brief introduction: JUDAEA，"Yehohanan the High Priest and the Council of the Jews" (in Hebrew) in five lines within wreath /，135-104 BCE，Æ Prutah Jerusalem Coin. yehohanan 135-104bc Judaea Hasmoneans John Hyrcanus I，yehohanan Judaea Hasmoneans John Hyrcanus I Æ Prutah Jerusalem Coin. 135-104bc，Hasmoneans\nHome & Garden Pet Products Pet Toy Tpr Barbed Ring Chew Bite Resistance For Puppy Dog Teeth Training Rubber Moderate Cost\nBeautiful Miniature Perfume Bottle Fast Color Perfume Bottles Antiques\nBattered And Loved Antique Rustic Pine Kitchen Dresser One Off\nAquarium Plastic Plants 20x23cm Ornament Fish Tank Decoration Moss Tropical Fish & Aquariums\nOper Original Der 2018 Provided Giulio Caesar Matusali Mischtechnik Auf Karton\nClocks Home & Garden Dedicated Bulbbotz Star Wars Kid's Mini Stormtrooper Clock\nMen's Clothing Glorious Coolguy Men Slim Fit Fashion Patchwork Denim Ripped Zipper Biker Skinny Jeans For Man Beggar Knee Hole Heavy Industry Paintcoat Customers First


Stubbs, Estelle, Michael Pidd, Orietta Da Rold, Simon Horobin and Claire Thomson with Linda Cross, eds. (2013). The Multitext Edition: La, CL, folio 127v. The Norman Blake Editions of The Canterbury Tales. Published by: University of Sheffield. Available at: <http://www.chaucermss.org/?version=multitext&manuscript=La&tale=CL&folio=127v> [Accessed 5 March 2021].\nThe Clerk's Tale Folio 127v 1 of 28 folios\nThat wiþ grete slyht & grete difficulte\nThe childerne from hir harme þei gun race\nO many atere on mony a pitous face\nDoune ranne on hem þat stoden hir be side\nVnneþ aboute hir myhten þei abide\n¶ Walter hire gladeþ & hire sorwe slakeþ\nSche riseþ vp abasched from hir traunce\nAnd euery wyht hire ioyeþ & fest makeþ\nTil sche haþe cauht aȝeine her countenance\nWaltier hir doþe so feiþefully plesance\nÞat it is deynteþ for to see þe chiere\nBe twexe hem tuo nowe þei bue mette in fere\n¶ This ladyse whan þat þei her time seie\nHan taken hir & in to chambre gone\nAnd strippen hir oute of hir rode araie\nAnd in a cloþe of golde þat briht schone\nWiþ a corenal & mony a riche stone\nVpon hir hede þei in to hal hir brouhte\nAnd þan sche was honoured as sche ouhte\n¶ Thus haþe þis pytous daie a blisful ende\nFor euery man & wōman doþe her myht\nThis daie in merþe & reuel to despende\nTil on þe welkine schone þe sterres briht\nFor more solempne in euery mannes siht\nThis feste was & gretter of costage\nThan was þe reuel of hir mariage\n¶ Ful mony a ȝere in hihe prosperite\nLeuen þis tuo in concorde & rest\nAnd richely his douhter maried he\nVn to a lorde one of þe worþiest\nOf aƚƚ ytaile þan . & pees & rest\nHis wives fader in his courte he kepeþ\nTil þat his soule oute of his body crepeþ\n¶ His sōne succedeþ in his heritage\nIn reste & pes after his fader daie\nAnd fortunate eke was in mariage\nAl pute he nouht his wif in grete assaie\nÞis werlde is not so stronge it is no naye\nAs it haþe bue in olde time ȝore\nAnd erkeneþ what þis auctor seiþ þerefore\n¶ This storie is seide not for þat wyues scholde\nFolowen Crisilde as in humilite F 128r|\nFor it were importable þouhe þei wolde\nBot for þat euery whight in his degre\nScholde be constant in aduersite\nAs was Crisilda þer for Petrake wryteþ\nThis story whiche he wiþ hihe stile enditeþ\n¶ For seþþe awōman was so paciente\nVnto a mortel man wele more vs ouht\nReceyuen al in gre þat god vs sente\nFor grete skylles he proueþ þat he wrouht\nBot he tempteþ no man þat he bouht\nAs seiþe seinte Iame if ȝe his pistel rede\nHe proueþ folke aldaie it is no drede\n¶ And suffreþ vs as for oure exercise\nWiþ scharpe scourges of aduersite\nFul often to be beten in sundry wise\nNouȝt for to knowe oure wil for certes he\nOr we ware borne knewe al oure frelete\nAnd for oure best is al his gouernance\nLete vs þan leue in vertuous suffrance\n¶ Bot lordinges o worde herkeneþ ar .I. go\nIt ware ful harde to finde nowe a dayes\nIn al a toune Crisildes one or tuo\nFor if þat þei were put to suche assaies\nThe golde of hem haþe nowe so bad laies\nWiþ bras þat þouhe þe coyne be faire at eye\nIt wolde raþer brist y tuo þan plye\n¶ For whiche for þe wyues loue of baþe\nWhas lyf & al here helþe god maynteigne\nIn hir maystre & elles ware it skaþe\n.I. wolde wiþ lusty herte frische & grene\nSey ȝowe a songe to glad ȝowe .I. wene\nAnd latte vs stint of enest ful matiere\nHerkeneþ my songe þat seiþe in þis manere


'a-leógan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -leág, -leáh, -léh, pl. -lugon; pp. -logen [a, leógan to lie, lig] To lie, tell lies, belie, deceive; mentiri, confutare, non præstare He aleág he belied, Bt. Met. Fox 1, 78; Met. 1, 39. Heó hyre gehát aleáh she belied her vow, Ors. 3, 6; Bos. 58, 7. He beót ne aléh he belied not his promise, Beo. Th. 160; B. 80. Hí aleógaþ him they tell lies to him, Bt. 26, 1; Fox 90, 18: L. In. 13; Th. i. 110, 12.\nBosworth, Joseph. "a-leógan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 34.\ná-leógan Add:I. to fail to perform a promise, pledge, &c., to be false to one's promise Hí hit eall álugon, ge wed ge áþas, Chr. 947; P. 112, 25. Gif hwá geniéd sié tó hláfordsearwe . . . ꝥ is ryhtre tó áleóganne þonne tó gelǽstanne. Gif hé þæs weddie þe hym riht sý tó gelǽstanne and ꝥ áleóge, Ll. Th. i. 60, 3-7. Gif hé þissa ǽnig áleóge, 332, 23.\ná-leógan Add:v. un-álogen.


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Bosworth/Toller, page d0001\nThis is page 1 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\na; prep. Omit:Ps. Th. 18, 8 belongs toá. á (ó); adv. Ever. Add: A. always; semper.I. in reference to eternity, (1) alone:-- Ealle gesceafta woldon á bión; æ-acute;lcere wuhte is gecynde ðæt hit wilnige ðæt hit á sié, Bt. 34, 12; F. 152, 18. (2) defined by adverbs :-- Á forþ éce, Az. 112. A forþ heonan, Cri. 582. (3) emphasized by noun phrases:-- Æ-acute;fre sig Dryhten gebletsod, á worulda woruld, Nic. 19, 24. Á on worlda forþ, Hy. 7, 123. Á tó worulde forþ, 6, 13. Á tó worulde, á bútan ende, Sae. 315. A bútan ende éce, Cri. 415. Á tó ealdre, Dóm. 29. Á tó feore, Cri. 1678. II. denoting continuity or continual recurrence in temporary matters:-- Á þenden standeþ woruld, Gen. 915: B. 283. Á fordh in dies, Txts. 70, 529. Forþ unwemme á, Cri. 300. Á mid ældum in æ-acute;lce tíd geweorþad, 405. Ús freódóm gief from yfla gehwám á tó wídan feore, Hy. 5, ll. Á in wintra worn, Dan. 324. Á ic symles wæs willan þínes georn, An. 64. Ic á and symble cwæþ, Ps. 94, 10. Á on symbel semper, Gr. D. 283, 6. On ðá gerád ðæ-acute;t hí gecuron heora kynecyn áá on ðá wífhealfa, Chr. Erl. p. 3, 16. Of Angle sé á syððan stód wéstig, 449; Erl. 13, 16. Áá after ðám hit yfelode, 975 ; Erl. 127, 32. Hé wíslíce ræ-acute;dde oftost á simle, 959; Erl. 119, 26. Waes á bliacute;ðemód, 1065; Erl. 196, 34. Hí á bærndon swá hí geférdon, 1010; Erl. 144, l. II a. of continuity in space-measurement:-- Wæs ðæt land genemnad Nazanleóg á oþ Certices ford. Chr. 508; Erl. 15, 19. II b. of continuous increase or decrease (with comparatives):-- Sceal him ðanan forð á þe bet belimpan, Wlfst. 39, 11. Ðeós woruld is sorhful and fram dæge tó dæge á swá leng swá wyrse, 189, 6. II c. of continuous correspondence, quite (as):-- Dá sendon hié eft Marius angeán Geoweorþan, á swá lytigne and á swábrægdenne swá hé wæs Marius, qui non minore pene quam ipse praeditus erat astutia, Ors. 5, 7; S. 228, 32. Þæ-acute;r wæs á sw;á micel dem swá on Alexandria wæs, 6, 14; S. 270, 2. III. making a condition emphatic:-- Nán æ-acute;nig þing þeáh þe á lytel (anything though always small, though never great) hys ágenre findincge d;ón geþrístlæ-acute;ce nullus quippiam quamuis parum sua propria adinuentione agere presumat, Angl. xiii. 441, 1081. B. at any time; unquarn. I. in any case, at all:-- Mid máran unræ-acute;de ðone him á behófode ( than was at all proper for him), Chr. 1093; Erl. 229, 3. Gif hé ó wæ-acute;re gecnyssed mid mænniscre herenesse, Gr. D. 59, 28. Eá lá ! ðæt ðú á woldest sæ-acute;ne weorþan, An. 203. Hwæðer siððan á Drihten ámetan wolde wrece be gewyrhtum, Met. 9, 34. II. strengthening a negation:-- Hié á noldon, Dan. 189. Nó ðæs fela . . . ðæt á se ríca récan wolde, 596: B. 779. Ne\nðæ-acute;r hleona;þ oo unsméþes wiht, Ph. 25. Nó waniaþ ó holtes fræ-acute;twe, 72 : Cri. 313: Gen. 833. III. emphasizing a question, (why) ever:-- Hwiacute; eów á lyste (cf. hwí gé wilnigen, Bt. F. 68, 26), Met. 10, 18. IV. in any degree, any (with comparatives):-- Ne oncnáwð á lengc stówe non cognoscet amplius locum, Ps. L. 102, 16 : An. 1469: H. R. 17, 22. Hwæþer ðú hit á sweotolor ongiton mæge, Bt. 34, 4; F. 138, 16: 35, 5 ; F. 166, 23 : 30, 1; F. 108, 28. Á lator, Gr. D. 59, 19. Hw;í eart ðú ðonne á ðý betera, Bt. 13; F. 38, 9. Wénst ðú ðæt hí á þe deórwyrþran seón, 14, 2; F. 44, 2: 27, 2; F. 98, 9. [Goth.aiw: O. Sax. O. H. Ger. éo: Ger. je: Icel. æ-acute;, ei (ey).] v. áwa. [Omit the part within brackets at end of á.]\ná- [O. Sax. O. Frs. á: O. H. Ger. ar- (ir-, ur-) : Goth. us-.] v. æ-acute;-.\náb. v. ó-web.\na-bacan to bake:-- Nim ælces cynnes melo and ábacæ man hláf, Lch. i. 404, 5. Þost tó cicle ábacen, 364, 15: Gr. D. 87, 21. Hláfas on beágwísan ábacene, 343, 15.\ná-bæ-acute;dan. Substitute the following: I. to force, wring :-- Ele ábæ-acute;dan and áwringan of þám bergum ab olivis exigere oleum torquendo, Gr. D. 250, 22. II. to compel:-- Gif ðæt nýd ábæ-acute;deþcum exhiberi mysterium ipsa necessitas compellit, Bd. l, 27; S. 497, 1. Ne hé on horses hrycg cuman wolde, nemne hwylc nýd rnáre ábæ-acute;dde nisi si major necessitas compulisset, 3, 5 ; S. 526, 28. Wé beóþ genýdede and ábæ-acute;dede, ðæt wé sceolon ágyldan, Gr. D. 350, 10. III. to demand, require. (l) where the object is something needed or requisite:-- Nániges fultumes ábæ-acute;deþ (-d, MS. ) sió lár nullum adjutorium expostulet ratio, Nar. 2, 2. Gif se geleáfa ábæ-acute;deþ si fides exigat, Gr. D. 176, 14: 333, 19. Ðá ðe se hring ealles geáres on wurþunge symbeldaga ábæ-acute;dde ea quae totius anni circulus in celebratione dierum festorum poscebat, Bd. 4, 18; M. 314, 23. Hí ðæt scyp gehlæsted hæfdon mid ðám ðingum ðe swá mycles síþfætes nýd ábæ-acute;dde quae tanti itineris necessitas poscebat, 5, 9; S. 623, 18. Hí wæron gefédde mid ðæs gecyndes neád;þearfnysse ábæ-acute;de (? the passage seems to mean 'that they fed on what nature required for her needs'), Hml. S. 23b, 130. (2) where the object is something due, a tax, or the like:-- Ic him álýfde alle nédbáde tuégra sceopa, ðá de ábæ-acute;dde beóð from ðaem nédbáderum, C. D. i. 114, 20. Ys fíra æ-acute;nig ðára ðe . . . an man áge deáð ábæ-acute;de, æ-acute;r se dæg cyme is there any man whom death can claim before the appointed day comes? (? the passage seems corrupt), Sal. 478.\ná-bæ-acute; ran to bring out, bring to light: -- Ðæt ðæt díhle wæs openum wordum sý eall ábæ-acute;red omnia luci verbis reddantur apertis, Dóm. L. 41. v. æ-acute;-bæ-acute;re (-bére), á-beran.\nabal. v. afol.\ná-bannan. Add:-- Ábanie (-banne?) jussus, Germ. 391, 55.\ná-barian. Add: I. to make bare, strip :-- Stówe róde ábarude locum cruce denudatum, Angl. xiii. 427, 894. II. to lay bare, expose, disclose:-- Ælfremeda wunda ná ábarian (detegere) and geswutelian, R. Ben. I. 80, 12. Gylt ábarian delictum denudare, Scint. 195, 2. For ábaredum (ábored, in marg.) ob detectum, apertum, revelatum, Hpt. Gl. 474, 78. Ábarude retectos, Germ. 393, 64. [O. H. Ger. ar-bar;ón denudare, prodere.]\nabbod-hád. Add:-- Ðá ðe ðæne abbod tó abbodháde gecuron qui abbatem ordinant, R. Ben. 124, 16. Sé ðe tó abbodháde sceal qui ordinandus est, 118, 3.\nabbodisse. Add:-- Seó abbodyssa, Lch. iii. 428, 16. Abbodesse, L. In. 23 ; Th. i. 118, 1. Abbudesse, Chr. 805; Erl. 60, 17.\nabbod-leást, e; f. Lack of an abbot:-- Ðæt mynstres þincg ne forwyrþan for abbudleáste ut non res monasterii abbatis privatione depereant, C. D. B. i. B. 155, 37.\ná-beatan. Add:-- Ic ðé ðíne téþ of ábeáte, Lch. i. 326, 15.\nábécédé; f. An ABC, alphabet:-- Seó forme ábécédé on ðám geríme ys bútan pricon, and seó óðer ys gepricod on ðá swýðran healfe, and seó þrydde on ðá wynstran healfe. . . . Héræter wé wyllaþ tódæ-acute;lan ðá abecedaria on twá tódæ-acute;lednyssa, Angl. viii. 332, 42. Wé willaþ ðá stafas onsundron gewriðan ðe ðá éstfullan preóstas on heora getæle habbaþ, and ðæ-acute;ræfter Ebréiscra ábécédé wé willaþ geswutelian, and Gréciscra, and ðæt getæl ðæ-acute;ra stafena wé þencaþ tó cýðanne, 335, 39.\ná-bedecian; p. ode To get by begging. v. a-beþecian in Dict. , and bedecian.\ná-bégendlíc, a-behófian. v. un-ábígendlíc, á. B. I.\ná-belgan.. Add:-- Ábealg exacerbavit, provocavit, adflixit, Wrt. Voc. ii. 144, 56. Ábulge offenderet, 63, 4. Ábolgen ringescens, 90, 47. (l) with dat. or uncertain:-- Ðá æ-acute;bylignesse gebéte ðe heó Gode ábylgð (ábealh, v. l.) iram Dei, quam excitaverit, placare, L. Ecg. P. ii. 16; Th. ii. 188, 4. Gif ús hwá ábylgþ, ðonne beó wé sóna yrre, Bl. H. 33, 26. Ðone mon eft lufian ðe him æ-acute;r ábealg, Past. 220, 26, Hwí irsast ðú wiþ ús ? on hwám ábulgon wé ðé? Bt. 7, 5 ; F. 24, l. Gif hé hwám ábulge, Wlfst. 180, 10: Ors. 6, 11; S. 266, 10. (2) with acc.:-- Ðý læ-acute;s hé ábelge mid ðæ-acute;re su;ígean ðone dóm ðæs Sceáweres ne spectatoris judicium ex silentio offendat. Past. 93, 5. Forbe;ád se biscop ðæt hí ne weópon, ðý læ-acute;s [hí] ðá hálgan treów þurh heora wóp and teáras ábulgen monuit sacerdos ut pergeremus fletum ululatumque nostrum sacras arbores dicens offendisse, Nar. 32, 14. Þá áne þe him æ-acute;r ábolgen wæs, Ors. 2, 5 ; S. 80, 17. Ábolgene (-bloncgne in text) wéron indignati sunt, Mt. L. 26, 8. [Laym, abalh; p.; abol;&yogh;en; pp.: O. Sax. á-belgan: O. H. Ger. ar-belgan.]\ná-beligan. v. á-bilgan.\ná-beódan. Add: (1) to announce, declare a message :-- Hé word ábeád he delivered the words of his message, B. 390. Ðæt hé hyre æ-acute;rende ábude ðám bisceope ðysum wordum, Hml. S. 2, 68. Ðæt ic wiþ ðé sceolde æ-acute;rendspræ-acute;ce ábeódan, Räi. 61, 16. Áboden bið praedicabitur, Lk. R. 12, 3: 24, 47. (l a) where the message is given by a clause:-- Hé ábeád þæt æ-acute;gðer ðára folca óþrum ágeáfe ealle ðá men ðe hié gehergead hæfden, Ors. 4, 6; S. 178, 12. (2) to announce what is coming:-- Heáhengel hæ-acute;lo ábeád Marian, ðæt heó Meotod sceolde cennan, Men. 50: An. 96. Ðæt ðú hellwarum hyht ne ábeóde, ah ðú him secgan miht sorga mæ-acute;ste, Sat. 695. Se deáþ him tó cymeþ Godes dóm tó ábeódenne, Bl. H. 59, 12. (2 a) to announce the coming of a person:-- Hæfde hé seleweard áseted, sundornytte beheóld, eoton weard ábeád (the guard's special office was to give notice of Grendel's coming), B. 668. (3) in formulae of greeting, to bid farewell, (hæ-acute;l ábeódan) to hail:-- Hé hæ-acute;lo ábeád heorðgeneátum he bade farewell to


'mis-wendan' - Bosworth–Toller Anglo-Saxon Dictionary\np. de. I. trans. To pervert, apply to a wrong use, abuse Ðá miswendon sume ða englas heora ágenne cyre, and hý sylfe tó deóflum geworhton then some of the angels made an ill-use of the choice that was theirs, and made themselves devils, Homl. Th. i. 112, 7. Hé begann tó þreágenne ða gebróðru ðe miswende wǽron he began to rebuke the two brothers who were perverted, 66, 34. Mid þweorum ðú bist miswend cum perverso perverteris, Ps. Lamb. 17, 27. II. intrans. To turn in a wrong direction, be perverted Gif seó gewylnung miswent, ðonne ácenþ he[ó] gýfernesse and forlygr and gítsunge, Homl. Skt. 1, 102. [Ayenb. hwanne he miswent and went to þe worse half al þet he yherþ, 62, 15: O. H. Ger. missa-wenten evertere; missa-wentit transversus, obliquus.]\nBosworth, Joseph. "mis-wendan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 692.\nmis-wendan Add:[v. N. E. D. mis-wend.]


tertiodecimusO.13.000: The heading is divided after Passus, so that it appears on two lines.\nANd I wakedeO.13.1: OC2 alone have the form wakede in place of awaked. þer-wiþ  witles neer-hande\nAnd as a freek þat fre were  forþ gan I walke\nIn manere of a mendynaunt  many ȝeer after\nAnd of þis metyng many tyme  myche þouȝt Ich hadde\nFirst how fortune me faylede  at my moost nede\nAnd how þat eelde manacede me  we myȝten neuereO.13.6: O alone has we myȝten neuere; most B manuscripts have myȝte we euere. mete\nAnd how þat freris foleweden  folk þat weren riche\nAnd folk þat weren pore  at litil price þei setten\nAnd no coors in her kirk-ȝerd  ne in her kirke was biried\nBut quyk he bequeþe hem ouȝt  or schulde helpe quyte her dettis\nAnd how coueytise ouercome  clerkis & preestes\nAnd how þat lewed men been lad  but oure lord hem helpe\nÞoruȝO.13.13: The ascender of the thorn in Þoruȝ is decorated with a small spray in red. vnkunnynge curatouris  to incurable peynes\nAnd how þat ymagynatyf  in dremeles me tolde\nOf kynde & of kunnyng  & how curteys he is to beestis\nAnd how louynge he is to beestis  on loond & on water\nLeneþ he no lijf  lasse ne more\nÞe creatures þat crepen  of kynde been engendrid\nAnd how ymagynatyf seyde  vix saluabitur iustusO.13.19: Two crosses, about two lines in height, appear in the right margin, probably in hand 2. They may have been intended to point to the faulty alliteration of l. 19.\nAnd whanne he hadde seyd so  how sodeynlich he passede\nI lay doun longe in þis þouȝt  and at þe last I slepte\nAnd as crist wolde þer come conscience  to counforte me þat tyme\nAnd badeO.13.23: Cr1OC2 alone lack me before come. come to his court  wiþ clergie schulde I dyne\nAnd for concience of clergie spake  I come wel þe raþer\nAnd þere I seyȝ a mayster  what man he was I nyste \nÞat lowe loutede and  louelich to scripture\nConcience knewe hym wel  & welcomede hym fayre\nÞei wasscheden & wypeden  & wente to dyner\nAc pacience in þe paleys  stode in pilgrimes cloþis\nAnd preyede mete parO.13.30: WYGO alone have par; variants include pur (BF), por (C2), and for (HmCrCLMR). charite  for a pore heremyte\nConcience callede hym In  & curteyslich seyde\nWelcome wye . go & wasche  þou schalt sitte soone\nÞis mayster was maad sitte  & for þe moost worþi\nÞanne clergie & concience  & pacience cam after\nPacience and I  weren put to be macches\nAnd sitteO.13.36: OC2 alone have the form sitte; most B manuscripts have seten. bi oure-selue  at a syde-boord\nConcience callede after mete  & þanne cam scripture\nAnd seruede hem þus soone  of sundry metes many\nOf austyn of ambrose  of alle þe foure euangelistes\nEdentes & bibentes que apud eos suntO.13.40: This line is written in the right margin. It is divided after que, and a red parasign precedes the second line of text.\nAc þis mayster ne his man  no manere flesch eeten\nAc þei eeten mete of more cost  mortrewes & potages\nOf þat men myswonnen  þei maden hem wel at ese\nAc her sauce was euere soure  & vnsaueryO.13.44: YOC2 alone have vnsauery in place of vnsauourly. ygroundenO.13.44: OC2 alone have the form ygrounden; most B manuscripts have grounde.\nIn a morter post mortem  of many bitter peynes\nBut if þei synge for þe soulis  & wepe salte teres\nvos qui peccata hominum comeditis nisi pro eis lacrimas & oraciones effuderitis  ea que in delicijs comeditis in tomentisto[r]mentis euometisO.13.46: This line begins in the right margin of l. 46, breaks after hominum, and wraps around to occupy the next full line space, breaking again after to[r]mentis and ending in the right margin of l. 48. A red parasign precedes euometis.\nConcience curteyslich þoo  comaunded scripture \nBifore pacience breed to brynge  & me . þat was his make\nHe sette a soure loof to-fore vs . & seyde  agite penitenciam\nAnd siþen he drowe vs drynk  diu perseuerans\nAs longe quod heO.13.52: OC2RF alone have he; most B manuscripts have I. as I lyue  & likham may dure\nHeer is propre seruyse quod pacience  þer fareþ no prynce better\nAnd þanne he brouȝte forþ oþer mete  of miserere mei deus\nAnd of beati quorum  of beatus vir makyng\nEt quorum tecta sunt  peccata . in a dische\nOf derne schrifte dixi  and confitebor tibi\nBrynge pacience sum pitaunceO.13.58: OC2 alone lack priueliche before quod, and thus lack the third alliterating stave.  quod concience\nAnd þanne come to pacience  a pitaunce ybrouȝt\nOf pro hac orabit ad te omnis sanctus  in tempore oportuno\nAnd concience counfortede vs  & carpede vs myry wordisO.13.61: OC2 alone have wordis in place of tales.\nCor contritum & humiliatum deus non despiciesO.13.62: This line is written in the right margin. It is divided after deus, and a red parasign precedes the second line of text.\nPacience was proud  of þat propre seruyse\nAnd made hym myrþe wiþ his mete  ac I mornede euere\nFor þis doctour on þe hye deys  dranke wiyn so faste\nVe vobis qui potentes estis ad bibendum vinumO.13.66: This line is written in the right margin. It is divided after ad, and a red parasign precedes the second line of text.\nHe eete many sundry metes  mortrewes & puddynges\nWombe cloutis & wylde brawn  & egges fryed wiþ grece\nÞanne seyde I to my-self  so pacience it herde\nIt is not foure dayes þat þis freek  bifore þe deen of poulis\nPrechede of penaunces  þat poule þe apostle suffrede\nIn fame & frigore  & flappes of scourges\nTer cesus sum & a Iudeis quinquies quatragenasO.13.73: This line is written in the right margin.\nAc oo word þei ouerhippen  at iche tyme þat þei prechen\nÞat poule in his epistleO.13.75: O alone has the form epistle in place of pistle.  toO.13.75: OC2F alone lack al before þe peple. þe peple tolde\nPericulum estO.13.76: OR alone lack in before falsis. falsis fratribus notaO.13.76: This line is written in the right margin. The word nota is accompanied by red and black flourishes at left, right, and bottom.\nHoly writ bit men . be war  I wole not write it heer \nOn englich . an aunter it schulde  be reherced to ofte\nAnd greue þer-wiþ þat good been  ac gramariens schul rede\n. nota .O.13.80: A red flourish appears beneath the word nota.\nVnusquisque a fratre se custodiatO.13.80: A double solidus above each word indicates transposition of original custodiat se. C2 alone shares the uncorrected order. quia vt dicitur . periculum est in falsis fratribus\nAc I wiste neuere freek . þat as a frere ȝede  bifore men . on englisch \nTake it for her teme  & telle it wiþ-oute glosyng\nÞei prechen þat penaunce is  profitable to þe soule\nAnd what mescheef or malese  crist for man þolede\nAc þis goddis glotoun quod I  wiþ hise grete chekis\nHaþ no pite on vs pore men  he parforneþ yuele \nÞat he precheþ . he preueþ not  to pacience I tolde\nAnd wisschede wittirli  wiþ wille ful egre\nÞat dissches & doubleris  bifore þis ilke doctour \nWere molten leed in his mawe  & mahoun amyddis\nI schal iangle to þis iurdan  wiþ his IutteIusteO.13.91: A solidus/punctus over Iutte and another over marginal Ius seem to indicate substitution; however, Ius is a fragment the remainder of which has been lost to cropping. The corrector's intention was apparently to substitute Iuste, the majority reading, for Iutte, a reading shared only by OC2. Iuste as an adjective is related conjecturally by the MED to the noun of the same form meaning "a vessel with a narrow, long neck and a large bottom"; a juste wombe is thus defined as "a belly as large as the bottom of such a receptacle...." Neither the MED nor Skeat lists iutte as an adjective, although jutt(ei)en appears in the MED as a verb meaning "to project or jut out." wombe\nTo telle menO.13.92: OC2 alone have men in place of me. what penaunce is  of whych he prechede raþer\nPacience parceyuede what I þouȝte  & wynkede on me to be stille\nAnd seyde . þou schalt see þus soone  whanne he may no more\nHe schal haue a penaunce in his paunche  & puffe at iche a word\nAnd þanne schal hise guttes groþeleO.13.96: YGOC2 alone have groþele; variants include gothelyn (Hm), gottilen (Cr), godele (LR), gowle (F), gruwe (B), and goþele (WCM).  & he schal galpen after\nDoctours of freris\nFor now he haþ drunken so depe  he wole dyuyne soone\nO.13.99: In the left margin there appears a cross composed of dots with smaller dots and rays, both in red, interspersed; like other, similar designs in this manuscript, it is apparently in the main scribal hand.Þat neiþer bakoun ne brawn  blankmanger ne mortrewes\nIs neiþer fisch ne flesch  but fode for a penaunce\nAnd þanne schal he testifie of a trinyte  & take hise felawes to witnesse\nWhat he fonde in a frayel  after freris lyuyng\nAnd but if þe first leefO.13.103: OC2Cot alone have leef; variants include leyeffe (G), lif (CBmBo), life (Y), lyue (Cr), lyue (?lyne) (WHmLMR), and lyȝne (F). be leesyng  leue me neuere after\nAnd þanne is tyme to talkeO.13.104: OC2R alone have talke; all other beta witnesses have take.  & appose þis doctour\nOf do-wel & do-bette  & if do-best  be any penaunce\nAnd I sete stille as pacience seyde  & þus soone þis doctour \nAs rody as a rose  rubbede hise chekes\nCowȝhede & carpede  & concience hym herde\nAnd tolde hym of a trinyte  & toward vs he lokede\nWhat is do-wel sire doctour quod I  is do-wel any penaunce\nDo-wel quod þis doctour  & toke þe cuppe & dranke\nDo noon yuel to þin euene-cristen  not bi þi power\nBi þisO.13.113: OC2 alone lack day before sire, and thus lack the first alliterating stave. sire doctour quod I þanne  be ȝe not in do-wel\nFor ȝeO.13.114: OC2 alone lack han before harmed. harmed vs two  in þat ȝe eete þe puddyng\nMortrewis & oþer mete  & we no mussel haddenO.13.115: OC2 alone have the form hadden in place of hadde.\nAnd if ȝe faren so in ȝoure fermorie  ferli me þinkeþ \nBut chesteO.13.117: GYOC2 alone among beta witnesses lack be before þere. þere charite schulde . be  & children durstenO.13.117: OC2 alone have dursten; most B manuscripts have dorste. pleyne\nI wolde permute my penaunce wiþ ȝoure  for I am in poynt to do wel\nÞanne concience curteyslich  a countenaunce made\nAnd preynte vp-on pacience  to preye me be stille\nAnd seide hym-self . sire doctour  & it be ȝoure wille\nWhat is do-wel & do-bette  ȝe dyuynouris knowen\nDo-wel quod þis doctour  do as clerkis techen\nAnd do-bette is he þat techeþ  & trauayliþ to teche oþere\nAnd do-best dooþ hym-self so  as he seiþ & precheþ\nQui feceritO.13.126: OC2 alone have fecerit in place of facit. & docuerit magnus vocabitur in regno ce..lorumO.13.126: This line is written in the right margin. It is divided after magnus, and a red parasign precedes the second line of text.\nNow þou clergie quod concience  carpest what is do-wel\nI haue seuene sones he seyde  seruen at a castel\nÞere þe lord of lijf woneþ  to lerne what is do-wel\nTil I se . þo seuene  & myself acorden\nI am vnhardy quod he  to any whyȝt to preuen it\nFor oon peers þe plowman  haþ impugned vs alle\nAnd sette alle scienceO.13.133: OC2R alone have the singular form. at a soppe  saue loue oone\nAnd no texte ne takiþ  to mayntene his cause\nBut dilige deum  & domine quis habitabit . & cetera\nAnd seiþO.13.136: OC2 alone lack þat before do-wel. do-wel & do-bette  arn two infinites\nWhiche infynytes wiþ a feiþ  fynden out do-best\nWhich schal saue mannys soule  þus seiþ peersO.13.138: An otiose mark appears above the first <e> in peers. plowman\nI can not her-onne quod concience  ac I knowe peers\nHe wole not aȝeyn holi writ speke  I dar vndirtake\nÞanne passe we ouer til peers come  & preue þis in dede\nPacience haþ been in many places  & parauenture knoweþ \nÞat . no clerkO.13.143: OC2RF alone lack ne before knoweþ. knoweþO.13.143: OC2 alone have knoweþ; all other beta witnesses have kan.  as crist bereþ witnesse\nPacientes vincunt & ceteraO.13.144: This line is written in the right margin.\nAt ȝoure preyer quod paciens þoo  so no man displese hym\nDisce quod he &O.13.146: HmOC2F alone include the first ampersand.doce  & dilige inimicos\nDisce and do-wel  doce and do-betteO.13.147: OC2 alone lack the final phrase of this line, dilige and dobest.\nO.13.148: OC2 alone among beta witnesses lack the introductory clause Þus tauȝte me ones.A lemman þat I louede  loue was hir name\nWiþ wordis & werkis quod sche  & wille of þin herte\nÞou loue lelly þi soule  al þi lijf-tyme\nAnd so þou lere þee to louye  for þe lordis loue of heuene \nÞin enemy . in al wyse  euene-forþ wiþ þi-selue\nCaste coles on his hed  & al kynde speche\nBoþe wiþ werk & word  fonde his loue to wynne\nAnd leye on hym þus wiþ loue  til he lawȝhe on þee\nAnd but he bowe for þis betyng  blynde mote he worþe\nAc for to fare þus wiþ þi freend  folye it were\nFor he þat loueþ þee lelly  litil of þin coueytiþ\nKynde loue coueytiþ not  no catel . but speche\nWiþ half a laumpe-lyne  in latyn ex vi transgressionisO.13.160: OC2 alone have transgressionis in place of transicionis.\nI bere þer-Inne a bewteO.13.161: OC2 alone have a bewte; variants include aboute (WCrLMRF), abounte (HmY), a beaute (GB), and a beaut (C). Kane and Donaldson emend to a bouste.  fast ybounde . do-wel\nIn a signe of þe saterday  þat sette first þe kalender\nInO.13.163: OC2 alone have In in place of And. al þe witt of þe wednesday  of þe nexte woke after\nÞe myddel of þe mone  is þe myȝt of boþe\nAnd her-wiþ am I welcome  þer I haue it wiþ me\nVndo it . latte þis doctour deme  if do-wel be þer-inne\nFor bi hym þat me made  myȝte neuere pouertee\nMisese ne mescheef  ne man wiþ his tunge\nColde ne care  ne cumpanye of þeues\nNe neiþer hete ne hayl  ne noon helle pouke\nNe neiþer fijr ne flood  ne feer of þin enemyesO.13.171: OC2 alone have the plural form. \nTene þe any tyme  & þou take it wiþ þee\nCaritas nichil timetO.13.173: This line is written in the right margin.\nIt is but a dido quod þis doctour  a disouris tale\nAl þe witt of þis world  & wiþO.13.175: OC2Cot alone have wiþ; all other beta witnesses have wiȝt. mennes strengþe\nCan not conformen a pees  bitwene þe pope & hise enemyes\nNe bitwene two cristen kyngys  kan no wyȝt pees make \nProfitable to eiþer peple  & putte þe table fro hym\nAnd toke clergie & concience  to counceyl as it were\nÞat pacience þoo muste passe  for pilgrymes kun wel lye\nAc concience carpede loude  & curteyslich seyde\nFrendis fareþ wel  & fayre spake to clergye\nFor I wole goo wiþ þis goom  if god wole gyue me grace\nAnd be pilgryme wiþ pacience  til I haue proued more\nWhat quod clergie to concience  ar ȝe coueytous nouþe\nAfter ȝeresȝeues & ȝiftes  or ȝernen to rede ridels\nI schal brynge ȝow a bible  a book of þe olde lawe\nAnd lere ȝow if ȝow like  þe best poynt to knowe\nÞat pacience þe pilgryme  parfiȝtly knewe neuere\nNay bi crist quod concience to clergie god þee forȝelde\nFor al þat pacience me profereþ  proude am I fulO.13.191: OC2 alone have ful in place of but or omission. litil\nAc þe wille of þe wye  & ȝe wolenO.13.192: O alone has the form wolen; variants include wille (CHmBmBoLM), wull (C2), wol (YCot), and wil (WCrGRF). of folk here \nHaþ moued my mood  to morne for my synnes\nÞe good wille of a wyȝt . was  neuere bouȝt to þe fulle\nFor þer is no tresore þerto  to a trewe wille\nO.13.196: Two crosses, one below the other and each about two lines in height, appear in the left margin, probably in hand 2. They may have been intended to point to the defective alliteration of ll. 196-198.Hadde not magdaleyn more  for a boxe of salue\nÞan zacheus for he seyde  dimidium bonorum meorum do pauperibus\nAnd þe pore wydowe  for a peyre of mytes\nÞan alle þoo þat offreden  in-to gazophilacium\nÞus curteysliche concience  congeyede þe frere\nAnd siþen softlich he seyde  in clergyes ere\nMe were leuere bi oure lord  & I lyue schulde\nHaue pacience parfiȝtli  þan half þi bakkeO.13.203: OC2 alone have bakke in place of pak. of bookis\nClergie to concience  no cungeye wolde take\nBut seyde ful sobrelich  þou schalt se þe tyme\nWhanne þou art wery for-walked  wylne me to counceyl\nÞat is soþ quod concience  so me god helpe\nIf pacience be oure partynge felawe  & priuey wiþ vs boþe\nÞer is no woo in þis world  þat we ne schulde amende\nAnd confourmen kyngys to pees  and al kyns londis\nSarasens & surry  & so forþ alle þe Iues\nTurne in-to þe trewe feiþ  & in-til oon beleue\nÞat is soþ quod clergie  I see what þou menest\nI schal dwelle as I do  my deuoyr to schewen\nAnd confermen fauntkyns  & oþere folk ylered\nTil pacience haue seruedO.13.216: OC2 alone have serued; most B manuscripts have preued. þee  & parfiȝtlich þee makedeO.13.216: Make should probably read makede, the reading of all manuscripts except C2, which has made; the <d> (and perhaps a final <e>) has apparently been lost to tearing and patching of the right corner of the leaf.\nConcience þoo wiþ pacience passede  pilgrymes as it were\nÞanne hadde pacience as pilgrimes han  in his poke vitaylis\nSobrete & symple speche  & soþfast beleue\nTo counforte hym & concience  if þei come in place\nÞere vnkyndenesse & coueytise is  hungry cuntrees boþe\nAnd as þei wenten bi þe weye  of do-wel þei carpeden\nÞei metten wiþ a mynystral  as me þoo þouȝte\nPacience apposede hym þooO.13.224: OC2 alone have þoo; most B manuscripts have first.  & preyede . he schulde hem telle \nTo concience . what craft he couþe  & to what cuntre he wolde\nI am a mynystral quod þat man  my name is actiua vita\nAndO.13.227: OC2 alone include introductory And. alle ydel ich hate  forO.13.227: YOC2F alone lack a word between for and actijf; most B manuscripts have of. actijf is my name\nA waferer . wole ȝe wite  & serue many lordis\nAnd fewe robes I fonge  or furred gounes\nKouþe I lye to do men lawȝhe  þanne lacchen I schulde \nOuþer mantel or money  amongys lordis mynystralis\nAc for I can neiþer taboure ne trompe  ne telle noon geestis\nFarten ne fiþelen  at feestis ne harpen\nIape ne iogele  ne ienteliche pipe\nNe neiþer sayle ne saute  ne synge wiþ þe gyterne\nI haue no goode gyftes  of þeise grete lordis\nFor no breed þat I brynge forþ  saue a benysoun on þe sunday\nWhanne þe preest preyeþ þe peple  her pater-noster to bidde\nFor peris þe plowman  & þat hym profiȝt wayten\nAnd þat I am actijf  þat ydelnesse hatye\nFor alle trewe trauaylouris  & tilyers of erþe\nFro myȝhel-messe to myȝhel-messe  I fynde hemO.13.242: OC2 alone lack wiþ before wafres. wafres\nBeggers & bidders  of my breed crauen\nFaytouris & freris  & folk wiþ brode crownes\nI fynde payn for þe pope  & prouendre for his palfreyO.13.245: Two crosses, each about two lines in height, appear in the right margin, probably in hand 2.\nAnd I hadde neuere of hym  haue god my truþe\nNeiþer prouendre ne personage  ȝit . of þe popis ȝifte\nSaue a pardoun wiþ a peys of leed  & two polles a-myddis \nHadde icheichO.13.249: Although the MED lists iche as a variant of ich, it is not this scribe's usual form, nor is it attested by other manuscripts; it is thus probably an error. a clerk þat couþe write  I wolde caste hym a bille\nÞat he sente me vndir his sceel  a salue for þe pestilence\nAnd þat his blessyng & hise bulles  myȝte bocchesO.13.251: OC2 alone transpose the order bocches myȝte. distroye\nIn nomine meo demonia eicient & super egros manus imponent & bene habebunt\nAnd þanne wolde I be prest to þe peple  paast for to make\nAnd buxum & bisy  aboute breed & drynke\nFor hym & for alle hise  fonde I . þat his pardoun \nO.13.256: Two crosses, each about two lines in height, appear in the left margin, probably by hand 2. They may have been intended to point to the defective alliteration of ll. 256-258.Myȝte lechen a man  as I beleueO.13.256: OC2 alone among beta witnesses lack it before schulde. schulde\nFor siþ he haþ þe power  þat petir hym-self hadde\nHe haþ þe potte wiþ þe salue  soþeli as me þinkeþ\nArgentum & aurum non est michi . quod autem habeo hoc tibi do .O.13.259: OC2 alone lack in nomine domini before surge. surge & ambulaO.13.259: This line begins in the right margin of l. 258, breaks after aurum, then wraps around to occupy the next full line space.\nAc if myȝt of myracle hym fayle  it is for men been not worþi \nTo haue þe grace of god  & no gylt of þe pope\nFor may no blessyng don vs bote  but if we wolen amende\nNe mannes masse make pees  amongys cristen peple\nTil pride be pureliche fordo  & þat þoruȝ payn defaute\nFor er I haue breed of meele  erst mote I swete\nAnd er þe comune haue corn ynow  many colde mornyng\nSo er my wafres be wrouȝt  myche woo I þolye\nAl london I leue  likeþ wel my wafres\nAnd louren whanne þei lakkenO.13.269: OC2 alone lack an additional pronoun between lakken and it; most B manuscripts have hem. it  is not longe passed\nÞer was a careful comune  whanne no cart come to toune\nWiþ breed fro stratford  þoo gonnen beggers wepe\nAnd werkmen weren agast a litil  þis wole be þouȝt longe\nIn þe date of oure dryȝte  in a drye april\nA þousande & þre hundrid  twyes twenti & ten\nMy wafres weren gesen  whanne chichestre was meyrO.13.275: The letter <h> is rewritten in the right margin, apparently to reinforce its insertion above the line.\nI toke good keep bi crist  & concience boþe\nOf haukyn þe actijf man  & how he was cloþid\nHe hadde a cote of cristendam  as holi chirche beleueþ\nAc it was moled in many places  wiþ many sundry plottes\nOf pride heer a plot & þere a plot  of vnbuxum speche\nOf scornyng & of scoffyng  & of vnskilful beryng\nAs in apparayle and in poort  proud amongys þe peple\nOþer-wise þan he haþ wiþ herte  or ye schewynge\nHym willynge þat alle men wendenO.13.284: OC2 alone have the form wenden in place of wende.  he were þat he is not\nFor-why he bosteþ & braggeþ  wiþ many bolde oþes\nAnd inobedient to be vndirnome  of any lijf lyuynge\nAnd so synguler bi hym-self  ne noon so poppe-holy\nIn habyte as an heremyte  an ordre bi hym-self\nReligioun saunz rule  & resounable obedience\nLakkynge lettred men  & lewede men boþe\nIn liknyngO.13.291: OC2 alone have liknyng; all other beta witnesses have likyng. of lele lijf  & a lyer in soule\nWiþ inwit & wiþ outwit  ymagynen & studien\nAs best for his body be  to haue a badde name\nAnd entermete hym ouer al  þere he haþ not to done\nWilnynge þat men wende  his witt were þe best\nAnd if he gyue ouȝt to pore gomes  telleþ what he deleþ\nPore of possessioun in purs  & in cofres boþe\nAnd as a lyoun on to loke  & lordlich of speche\nBaldest of beggers  a boster þat nouȝt haþ\nIn toune & in tauernes  tales to telle\nAnd segge þing þat he neuere seyȝ  & for soþe sweren it\nOf dedes þat he neuere dide  demen & bosten\nAnd of werkis þat he wel dide  witnesse & seggeO.13.303: OC2 alone have segge; most B manuscripts have siggen.\nLoo if þou leue me not  or þat I lye weneO.13.304: OC2 alone have wene; most B manuscripts have wenen.\nAxeþ at hym or at hym  & he ȝow can telle\nWhat I suffrede & seyȝ  & sum-tymes hadde\nAnd what I kouþe & knewe  & what kyn I come of\nAl he wolde þat men wistenO.13.308: OC2 alone have the form wisten; most B manuscripts have wiste.  of werkis & of wordis\nWhiche myȝte plese þe peple  & preysen hem-seluenO.13.309: OC2CR alone have hem-seluen in place of hym-selue(n).\nSi hominibus placerem christi seruus non essem / & alibi nemo potest duobus dominis seruire & ceteraO.13.310: This line is written in the right margin. It is divided after seruus and duobus, and red parasigns precede the last two lines of text.\nBi crist quod concience þoo  þi best cote haukyn\nHaþ many moles & spottes  it muste been ywasschid\nȜhe . who-so toke heed quod haukyn  bihynde & bifore\nWhat on bakke & on body  & bi þe twey sydes\nMen schulden fynde many frounces  & many foule plottes\nAnd he turnede hym as tijt  & þanne toke I heed\nIt was fouler bi fele foold  þan it first semede\nIt was bidroppid wiþ wraþþe  & wikkide wille\nWiþ enuye & wicked. yuel .O.13.319: OC2 alone have the incorrectly alliterating reading wicked, though marked for deletion. speche  entycynge to fiȝte\nLiynge & lawȝhynge  & leef tunge to chyde\nAl þat he wiste wickid  bi any wiȝt tellen it\nAnd blame men bihynde her bak  & bidde hem meschaunce\nAnd þat he wiste bi wille  telle it to watte\nAnd þat watte wiste  wille wiste it after\nAnd made of frendis foos  þoruȝ a fals tunge\nOr wiþ myȝt of mouþe  or þoruȝ mannes strengþe\nAuenge me fele tymes  ouþer frete my-selue\nWiþ-Inne as a schepsters schere  yschrewede men & cursede\nÞer is no lijf þat I louye  lastynge any whyle\nFor tales þat I telle  no man tristeþ to me\nAnd whanne I may not haue þe maystrie  wiþ malencolie I take \nÞat I cacche þe crampe  þe cardiacle sum-tyme\nOr an ague in swich an angre  & sum-tyme a feuere\nÞatO.13.335: The ascender of the thorn in Þat is decorated with a flourish. takiþ me al a twelue-moneþ  til þat I dispise \nLechecraft of oure lord  & leue on a wicche\nAnd seggeþO.13.337: OC2 alone have the form seggeþ; all other beta witnesses have seye. þat no clerk ne can  ne crist as I leue\nTo þe souter of souþwerk  &O.13.338: OC2 alone have &; most B manuscripts have or. of sordichO.13.338: OC2F alone have the form sordich; most B manuscripts have Shordych. dame emme\nAnd seggeþO.13.339: OC2 alone have seggeþ; most B manuscripts have seye. þat no goddis word  gaf me neuere bote\nBut þoruȝ a charme hadde I chaunce  & my cheef hele\nI waytede bisiloker  & þanne was it suylid\nWiþ likyng of lecherie  & bi lokyng of his ye\nFor iche a maydenO.13.343: OC2 alone have the form mayden in place of maide. þat he mette  he made hir a syngne\nSemynge to synne-ward  & sum-tyme he gan taste \nAboute þe mouþe or bi-neþe  bigynneþ to grope\nTil eyþer wille waxeþ kene  & to þe werk ȝeden\nAs wel in fastynge-dayes as fridayes  & forboden nyȝtis\nAnd as wel in lente as out of lente  alle tymes yliche\nSwiche werkis wiþ hem  werenO.13.349: O alone has the form weren; most B manuscripts have were. neuere out of sesoun\nTil þei myȝten no more  & þanne hadden myry tales\nAnd how þat lecchouris louyen  lawȝhen & iapen\nAnd of her harlotrie & horedam  in her elde . tellen\nÞanne pacience parceyuede  of poyntis of his cote\nWas culmy þoruȝ coueytise  & vnkynde desyryng\nMore to good þan to god  þe goom hys loue caste\nAnd ymagynede how  he it myȝte haue\nWiþ false mesureO.13.357: OC2 alone have the singular form. & met  & wiþ fals witnesse\nLenede itO.13.358: YOC2 alone include it. for loue of þe wed  & loþ to do truþe\nAnd IO.13.359: OC2 alone include I. awaytede þoruȝ . which . weye to bigyle\nAnd mengede his marchaundise  & mad a good moustre\nÞe worsO.13.361: OC2 alone have wors in place of worste. wiþ-Inne wasO.13.361: OC2 alone lack a before greet.  greet witt I lete it\nAnd my neiȝbore hadde any hyne  or any beeste ellis\nMore profitabel þan myn  many sleyȝtis I made\nHow I myȝte haue it  al my witt I caste\nAnd but I hadde bi oþer weye  at þe laste I stale it\nOr pryuyliche his purs schoke  vn-pikede hise lokkis\nOr bi nyȝt or bi day  aboute was Ich euere\nÞoruȝ gyle to gaderen  þe good þat I haue\nIf I ȝede to þe plow  I pynchede so narwe\nÞat a foote loond or a foruȝ  fecchen I wolde\nOf my next neyȝbore  nymen of his erþe\nAnd if I repe . ouer-reche  &O.13.372: GOC2 alone have & in place of or. ȝaue hem reed þat ropeO.13.372: OC2 alone have rope; variants include repen (CrYBoCotR), repen it (F), and ropen (WHmGCBmLM).\nAnd seyse to me wiþ my sykil  þat I sewe neuere\nAnd who-so borweþ of me  abouȝte þe tyme\nWiþ presentis priueylich  or payede sum certeyn\nSo wolde he or he nolde  wynnen I wolde\nAnd boþe to kiþ & to kyn  vnkynde of þat ich hadde\nAnd who-so chepede my chaffare  chiden I wolde\nBut he proferede me to paye  a peny or tweyne\nMore þan it was worþ  & ȝit wolde I swere\nÞat it coste me myche more  & swore many oþes\nIn halidayes in holi chirche  whanne ich hereO.13.382: OC2 alone have the present-tense form; all other beta witnesses have the preterite. messe\nHadde I neuere wille woot god  witterli to beseche \nMercy for my mysdedis  þat I ne mornede more \nFor losse of good . leue me  þan for my likhams gyltes\nAs if I hadde dedli synne doon  I drede not þat so sore\nAs whanne I lenedeO.13.387: YOC2C alone lack a word between lenede and levede; most B manuscripts have and. . levede it lost  or longe . er it were payed\nSo if I kidde any kyndenesse  myn euene-cristene to helpe\nVp-onO.13.389: OC2 alone lack a before cruel. cruel coueytise  myn herte gan hange\nAndO.13.390: OC2 alone lack if before I. I sente ouer sehe  my seruantis to brugges\nOr in-to pruselond my prentice  my profiȝt to wayten\nTo marchaunden wiþ money  & make her eschaunges\nMyȝte neuere me counforte  in þe mene tyme\nNeiþer messe ne mateyns  ne no manere siȝtis\nNe neuere penaunce parfornede  ne pater-noster seyde\nÞat my mynde ne was more  on my good inO.13.396: GOC2F alone lack a before doute. doute\nÞan in þe grace of god  & hise grete helpes\nVbi thesaurus tuus ibi & cor tuum .O.13.398: This line is written in the right margin.\nWhyche been þe braunches  þat bryngen a man to sleuþ \nIs whanne a manO.13.400: OC2 alone have the reading Is whanne a man. Variants include Is qwan man (B), hys woman (GYCLR), He þat (WHmCrM), and þat (F). morneþ not for hise dedisO.13.400: OC2 alone lack some variant of mys- before, or in place of, dedis.  ne makeþ no sorwe\nAc penaunce þat þe preest enioyneþ  parforneþ yuele\nDooþ noon almes-dede  drediþ hym of no synne\nLyueþ aȝeyn þe beleue  & no lawe holdeþ\nIche day is an holy-dayO.13.404: OC2 alone lack the phrase with hym before &.  &O.13.404: OC2 alone have &; most B manuscripts have or. an hyȝ ferie\nAnd if he ouȝt wole here  it is an harlottis tunge\nAndO.13.406: OC2 alone include introductory And. whanne men carpen of crist  or clennesse of soule\nHe waxeþ wroþ & wole not here  but wordis of myrþe\nPenaunce & pore men &O.13.408: OC2 alone lack þe before passioun. passioun of seyntis\nHe hateþ to here þerof  & alle þat it telliþ\nÞeise been þe braunches . be war  þat bryngen a man to wanhope\nȜe lordis & ladies  & legates of holy chirche\nÞat fedenO.13.412: Carets accompanying þat and marginal feden indicate that the corrector's intention was to insert feden as the second word in the line. Most B manuscripts have fedeþ. foles sageO.13.412: OC2F alone have the singular form.  flaterers & lyeris\nAnd han likyng to liþen hem  to do ȝow to lawȝhe\nVe vobis qui ridetis & ceteraO.13.414: This line is written in the right margin. It is divided after vobis, and a red parasign precedes the second line of text.\nAnd ȝyuen hem mete & mede  & pore men refusenO.13.415: OC2 alone have the form refusen; most B manuscripts have refuse.\nIn ȝoure deþ-deiynge  I drede me ful sore\nLest þe þre manere men  to myche sorwe ȝow brynge\nConsencientes & agentes  pari pena punientur\nPatriarkes & prophetis  & prechouris of goddis wordis\nSauen þoruȝ her sermoun  mannes soule from helle\nRiȝt so flaterers & foles  & þe feendis disciplis\nTo entice men þoruȝ her tales  to synne & harlotrie\nAsO.13.423: OC2 alone have As; most B manuscripts have Ac. clerkis þat knowen holy writ  schulden kenne lordis\nWhat dauid seiþ of swiche men  as þe sauter telliþ\nNon habitabit in medio domus mee qui facit superbiam & qui loquitur iniqua\nSchulde noon harlot haue audience  in halle ne in chaumbres\n& prelatisO.13.427: The rubric is divided after lordis, so that it appears as two lines.\nÞere wise men weren  witnesse goddis wordis\nNe no mysproude man . amongys  lordis . be alowed\nAc flaterers & foles  þoruȝ her foule wordis\nLeden þoo þat louen hem  to luciferes feeste\nWiþ turpiloquio a lay of sorwe  & lucifers fiþele\nÞus haukyn þe actijf man  hadde ysuyled his cote\nTil concience acoupede hym þerof  in a curteys manere\nWhy he ne hadde wasschen it  or wipedO.13.434: OC2 alone lack it before wiþ. wiþ a brusche


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'ge-grípan' - Bosworth–Toller Anglo-Saxon Dictionary\n; I. add: to snatch from Swá swá spearwa gegripen is (erepta est ) of grine, Ps. Vos. 123, 7. III. 2. add: Ðá strecan mód Godes ríce gegrípað (rapiunt, Mt. 11, 12), Hml. Th. i. 358, 26.\nToller, T. Northcote, and Joseph Bosworth. "ge-grípan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 766.\nge-grípan p. -gráp, pl. -gripon; pp. -gripen To gripe, grasp, seize; capere, rapere, prehendere, apprehendere, comprehendere, arripere, corripere, eripere Máran ðonne ðú in hreðre mǽge móde gegrípan too great for thee to comprehend in thy breast with thy mind, Exon. 92 b; Th. 348, 10; Sch. 26 : Bt. Met. Fox 10, 138; Met. 10, 69. Feónd sáwle míne gegrípeþ inimicus animam meam comprehendat, Ps. Spl. 7, 5 : Salm. Kmbl. 226; Sal.


to strain. Dele: v. ge-seón, and add: p. seáh (v. þurh-seón). v. be-seón.\nToller, T. Northcote, and Joseph Bosworth. "seón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 702.\nseón to be See esse , Mt. Kmbl. p. 1, 11. v. eom, sí.\nseón p. seah, pl. sáwon, sǽgon, ségon ; pp. sewen, sawen. I. to see with the eyes, 1. with acc. Oft ic wíg seó, Exon. Th. 388, 6; Rä. 6. 3. Ic seah wundorlíce . wiht, 495, 1; Rä. 84, 1. Ne seah ic medudreám máran, Beo. Th. 4033; B. 2014. Hí wuldres þegn eágum\nseón (from síhan); p. sáh, pl. sigon; pp. sigen (cf. león), seowen (v. á-seowen, Lchdm. ii. 26, 11), siwen (v. á-siwen, Lchdm. ii. 124, 14), seón (v. bi-seón. Exon. Th. 67, 13; Cri. 1088). I. trans. To strain, filer Siid excolat, Wrt. Voc. ii. 107, 71. Seóh þurh cláþ. Lchdm. ii. 24, I : iii. 14, 18. II. intrans. To run as\nseón ; v. sín, wlite-, wundor-seón.


weardian, p. ode.\nto guard, keep, defend\nÆðele getrym eorðan weardaþ\nerit firmamentum in terra,\nPs. Th. 71, 16.\nHeofon weardiaþ ufan wætra drýðe\ntegis in aquis superiora coeli,\nHý (Seraphim) mid hyra fiþrum Freán ælmihtiges onsýne wearð (weardiað? v. Isaiah 6, 2),\nExon. Th. 25, 5; Cri. 396.\n[Se heáhengel geong weardode (l. geondweardode presented))] I a. with gen. (cf. O. Sax. wardón with gen. to have charge of something) :-- Ða Englisce men ðe wærdedon ðære sǽ\nthe Englishmen that had charge of the sea,\nChr. 1087; Erl. 225, 26.\nto act as guardian to, to rule\nHim on láste Seth weardode, éþelstól heóld,\nCd. Th. 68, 36; Gen. 1128.\nNabochodonossor weardode wíde ríce, heóld hæleða gestreón,\n257, 29; Dan. 665.\nRíce geréfa rondburgum weóld, eard weardade,\nExon. Th. 243, 33; Jul. 20.\nBúton hit under ðæs wífes cǽglocan gebróht wǽre, sý heó clǽne; ac ðæra cǽgean heó sceal weardian,\nL. C. S. 77; Th. i. 418, 21.\nto hold a country, to occupy a place, inhabit. v. weardere\nÐone wudu weardaþ fugel\nhoc nemus avis incolit,\nExon. Th. 203, 16; Ph. 85: 208, 25; Ph. 161: 209, 10; Ph. 168.\nHwílum hygegeómor healle weardaþ (\nkeeps the house\nSalm. Kmbl. 762; Sal. 380.\nÐonne færð se deófol intó his móder innoðe, and ðǽr hé hine healt, and weardaþ inne,\nWulfst. 193, 10.\nHé heánne beám wunaþ and weardaþ,\nExon. Th. 209, 17; Ph. 172.\nIn ðam hálge wíc weardiaþ,\n228, 34; Ph. 448.\nHim férend on fæste wuniaþ, wíc weardiaþ,\n361, 27; Wal. 26.\nHí dreám weardiaþ,\n100, 15; Cri. 1642.\nFrýnd sind on eorþan, leger weardiaþ,\n443, 23; Kl. 34.\nEalle ða ðe on feldum eard weardiaþ\nomnia quae in campis sunt,\nPs. Th. 95, 12.\nÐǽr sylfǽtan eard weardigaþ, éðel healdaþ,\nAndr. Kmbl. 351; An. 176.\nFífelcynnes eard wer weardode,\nBeo. Th. 211; B. 105.\nReced weardode unrím eorla,\n2479; B. 1237.\nHeó gefylled wæs wísdómes gife; hálig gást hreðer weardode,\nElen. Kmbl. 2288; El. 1145: Exon. Th. 169, 30; Gú. 1102.\nWé sele weardodon,\nBeo. Th. 4157; B. 2075.\nSume stede weardedon ymb Danúbie,\nElen. Kmbl. 270; El. 135.\nÞenden wé on eorðan eard weardigen,\nExon. Th. 48, 16; Cri. 772.\nÐǽr hig ǽnne sculan eard weardian\nhabitare in unum,\nPs. Th. 132, 1: Exon. Th. 356. 13; Pa. 11.\nEard weardigan, án lond búgan,\n473, 19; Bo. 17: Andr. Kmbl. 1198; An. 599.\nExon. Th. 248, 7; Jul. 92.\n496, 19; Rä. 85, 17.\nIV a. in the phrases lást, swaðe weardian to keep a track,\nHýrde ic ðæt ðámfrætwum feówer mearas lást weardode\nI heard that four steeds followed in the train of those equipments,\nBeo. Th. 4335; B. 2164.\nto remain behind\nHé onweg losade, hwæþre him sió swíðre swaðe weardade hand on Hiorte\nhe escaped, yet his right hand remained behind in Heorot,\nBeo. Th. 4203; B. 2098.\nCyning úre gewát ... ðǽr hý tó ségun, ða ðe leófes ðá gén last weardedun (\nthose who still remained where he had been\nExon. Th. 31, 16; Cri. 496.\nSe ðe his mondryhten lífe bilidene lást weardian wiste\nhe who knew that his dead lord remained behind,\n182, 19; Gú. 1312.\nHé his folme forlét lást weardian,\nBeo. Th. 1947; B. 971.\nSáula sculon eft tó ðé, sceal se líchama lást weardigan eft on eorþan,\nMet. 20, 241.\n[Sicnesse wardeð toȝein þeo sunnen þet weren touwardes, A. R. 182, 14. Wel heo wardith heom bothe, Alis. 909. Þilke tyme þat Samuel þe prophete wardede (ruled) þat folc of Israel, R. Glouc. 27, 16. O. Sax. wardón to guard, to have charge of: O. Frs. wardia: Icel. varða to guard, defend. Cf. O. H. Ger. wartén.]\nv. á-, be-weardian; ge-wardod.\nv. ge-weardian weardere.\nBosworth, Joseph. “weardian.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/34836.


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'Æðel-wulf' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. [æðele noble, wulf a wolf] Æthelwulf; Æthelwulfus; eldest son of Egbert and father of Alfred the Great. Æthelwulf was king of Wessex, from A. D. 837 (v. Ecgbryht) -855 A.D. 837 [MS. 836], hér, Ecgbryht cyning forþférde, and féng Æðelwulf his sunu to Westseaxna ríce here, A. D. 837, king Ecgbryht died, and Æthelwulf his son succeeded to the kingdom of the West Saxons, Chr. 836; Th. 117, 34, col. 1. A. D. 855, her, Æðelwulf cyning gefór here, A. D. 855, king Æthelwulf died. Chr. 855; Erl. 68, 24.\nBosworth, Joseph. "Æðel-wulf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 23.


'hús-bonda' - Bosworth–Toller Anglo-Saxon Dictionary\nAddþonne gé tó gereorde gelaðode beóð, ne sitte gé on þám fyrmestam setlum, þe lǽs ðé árwurðra (honoratior te. Lk. 14, 8) wer æfter ðé cume, and se húsbonda (-bunda, v. l. ) háte þé árísan and rýman þám óðrum, Mt. 20, 28. [In the old Latin version of Ine's laws húslgenga is misunderstood, and (written hulsgenga) is explained as ' duodecimhindus uel husbonda', Ll. Lbmn. 97, 19. In a previous section (15) it is explained as ' duodecimhyndus'.]\nToller, T. Northcote, and Joseph Bosworth. "hús-bonda." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 574.\nhús-bonda -bunda, an; m. The master of a house Án his manna wolde wícian æt ánes bundan húse his unþances and gewundode ðone húsbundon and se húsbunda ofslóh ðone óðerne. Ðá wearþ Eustatius uppon his horse and his gefeoran uppon heora and férdon tó ðam húsbundon and ofslógon hine binnan his ágenan heorþa one of his men wanted to stop at a man's house against his will, and wounded the man of the house, and the man of the house slew the other. Then Eustace got on his horse and his companions on theirs, and went to the man of the


'fola' - Bosworth–Toller Anglo-Saxon Dictionary\nAddYip is ormǽte nýten . . . feówer and twéntig mónða gǽð seó módor mid folan, Hml. S. 25, 569. Geméte gyt eoselan and hire folan, Bl. H. 69, 36. Lǽdað hý mid him olfenda myran mid hyra folan and stédan; þá folan hý gesǽlað ǽr hý ofer þá eá faran tolleni aput camelos masculos et feminas quae habent foetas; foetas trans flumen alligatas relinquunt, Nar. 35, ll.\nToller, T. Northcote, and Joseph Bosworth. "fola." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 228.\nFOLA an; m. A FOAL, colt; pullus, poledrus Cicen oððe brid oððe fola pullus, Wrt. Voc. 77, 37. Fola poledrus, Ælfc. Gl. 20; Som. 59, 50; Wrt. Voc. 23, 11. HÍ gemétton ðone folan úte invēnērunt pullum fŏris, Mk. Bos. 11, 4, 5: Mt. Bos. 21, 2, 5. [Piers P. fole: Plat. falen, vale: Frs. fole: O. Frs. fol


Add:I. to befall, happen Hé hiene ofslóg, swá him eác selfum siþþan æfter lamp, Ors. 4, 5 ; S. 170, 10. II. to belong. pertain Bútan ðém wioda ðe tó ðém sealtern limpð, Txts. 438, 25. Limpeð, 444, 16. Médu mid riahte tó ðém lande limpað, 439, 7. 438, 15. III. to pertain to, be concerned with, have relation to Rǽdincga tó þæs hálgan árwyrþnesse limpende lectiones ad ipsius sancti uenerationem periinenies, Angl. xiii. 430, 936.. Add: I. to befall, happen Hé hiene ofslóg, swá him eác selfum siþþan æfter lamp, Ors. 4, 5 ; S. 170, 10. II. to belong. pertain Bútan ðém wioda ðe tó ðém sealtern limpð, Txts. 438, 25. Limpeð, 444, 16. Médu mid riahte tó ðém lande limpað, 439, 7. 438, 15. III. to pertain to, be concerned with, have relation to Rǽdincga tó þæs hálgan árwyrþnesse limpende lectiones ad ipsius sancti uenerationem periinenies, Angl. xiii. 430, 936. IV. expressing a relation of equivalence where the same amount is expressed in different units .xxx. ombra gódes uuelesces aloð, ðet limpeð tó . xv. mittum, Txts. 444, 21. V. to be suitable, be applicable Gif [lí]þe wyrtdrenc ne limpe, sele strangne, Lch. ii. 264, 3. [v. N. E. D. limp.] v. mis-limpan.\nToller, T. Northcote, and Joseph Bosworth. "limpan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 618.\nlimpan p. lamp, pl. lumpon To befall, happen, fall (to one's share), pertain, belong, affect, concern Ða yfelan habbaþ gesǽlþa, and him gelimpþ (Cott. MS. limpþ) oft æfter heora ágnum willan, Bt. 39, 2; Fox 214, 5. Ða unrihtwísan ne beóþ ná swylce ne him eác swá ne limpþ non sic impii, non sic, Ps. Th. 1, 5. Eádig biþ ðæt folc ðe him swá on foldan fægre limpeþ beatum populum, cui hæc sunt,


Digital Index of Middle English Verse: No. 4643\nSaint John the Gospeller us shows\nNote: For the text in the ‘expanded’ Cycle see 4626.\n1.Source: Oxford, Bodleian Library Ashmole 42 (SC 6923), ff. 115-116v\nSaynte Ione þe gospellere vs schawes\nIn oure gospell wiþ semeli sawes…\n…ffor when he thinkes on goddes thrawes\nþe fendes fondinges fro vs drawes\n2.Source: Oxford, Bodleian Library Eng. poet. a.1 (SC 3938) [Vernon MS], ff. 189rb-189va\nSeint Ion þe gospeler vs schawes\nIn vr gospel wiþ semeli sawes…\n…ffor whon we þenke on cristes sawes\nÞe fend his fondyng from vs drawes\nAttributed Title: Cum esset sero die illo & fores (f. 189rb)\n3.Source: Cambridge UK, Cambridge University Library Addit. 8335 [olim Bute], pp. 184-188\nÞis say Seynt Ione þe euangeliste\nTelles vs howe þat ihesu criste…\n…Þis gostli schewyng makes þe fende\nAnd his fondynges fro vs wende\nAttributed Title: Dominica in octava pasche secundum Iohannem (p. 184)\n4.Source: Cambridge UK, Cambridge University Library Dd.1.1, ff. 120v-122\nSEynt Iohn þe Gospellere vs schawis\nin oure Gospel semeli sawis\nhow ihesu crist ofter þat he ras…\n…for whan we þinke on cristis sawis\nþe fendis fonding fro vs he drawis\nAttributed Title: Dominica prima post Pascha Euangelium secundum Iohannem (f. 120v)\n5.Source: London, Lambeth Palace Library 260, f. 36rb\n6.Source: Minneapolis MN, Minnesota University Library Z.822.N.81 [olim Phillipps 8122], ff. 84-85v\nSaynt Iohn þe gospellere vs schewes\nIn oure gospell wyth semely sawes…\n…for when we thynke on criste thrawes\nþe fende fayndyng fra vs drawes\nAttributed Title: In octavas [sic] pasche Secundum Johannem (f. 84)\n7.Source: San Marino, CA, Henry Huntington Library HM 129 [olim Phillipps 20420], ff. 98-99v\nSeint Ion þe gospeller vs schawis\nIn oure gospell with swetely sawis…\n…ffor when we þynk on cristis thrawis\nþe fendys temptynd [sic] fro vs hit drawis\nAttributed Title: Dominica infra octavam pasche (f. 98)


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