ï»¿\tfueledbythc hashtag, instagram tag, profile,tag,photo\nðŸ”¥â˜€ï¸� @snoopdogg admiring his new @killa_glass on 420 ðŸ”¥ðŸ˜™ðŸ‘ŒðŸ�¼ðŸ’¨ðŸ’¨ðŸ’¨\nKilla Glass was in the building @oglouiethe13th 's 420 Party ðŸ˜ŽðŸ¤˜ðŸ�¼with some ðŸ”¥ðŸ”¥ðŸ”¥ðŸ”¥\nIf you're smoking on some Killa .. you need some Killa Glass ðŸ�¯\nWe have lots of new styles coming soon..ðŸ˜ŽðŸ‘�ðŸ�¼\nWe have something for everyone ðŸ�†\n#dabs #highsociety #topshelflife #cannabiscommunity #shatter #weedstagram #highlife #headshop #marijuana #fueledbythc #tgif #iwillmarrymary #kush #mmj #smokeshop #lit #tbt #weshouldsmoke #glassofig #tmz #710 #secretsesh #highsociety #nugrun #420 #shatterday #killaglass #repost #snoopdogg #follow\tscousestrainhunterz420\nRepost @li4m_420 ðŸ��ðŸ��Pineapple Haze ðŸ‘ŒðŸ�»ðŸ‘�ðŸ”¥ðŸ”¥ðŸ”¥ðŸ”¥ðŸ”¥ðŸ’£ðŸ’£ðŸ’£ðŸ’£ðŸ’£ðŸ’ªðŸ’ªðŸ’ªðŸ’¯ #scousestrainhunterz420 #pineapple #haze #high #highlife #highsociety #hightimes #highasfuck #thc #fueledbythc #weed #weedstagram #weedstagram420 #weedporn #marijuana #pot #pothead #potheadsociety #haze4breakfast #sativa #sativadivas #420 #710 #bud #smokeweedeveryday #loud #smokeweed #stoned #higherthanmos\tcoupleofstoners_\nMacktown Diesel Rosin by @grahamsbrand is consistently some of the best concentrate I have dabbed! This diesel is super gassy with a smooth exhale and a strong euphoric and energetic high, perfect for starting off the day!ðŸ”¥ðŸ’¨#rosin #nugrun #hash #shatterday #glassofig #shatter #headyglass #california #coupleofstoners #californiastoners #stonerdays #dopefam #dailycannabis #highsociety #fueledbythc #dabbersdaily #hightimes #710 #errl #ffourtwenty #dabs #bhombingamerica #stonernation #wfayo #420 #cannabiscommunity #topshelflife #dabsrus #stonercouple\tcharliebuds\nThe one and only GG4 ðŸ”¥ðŸ”¥ðŸ”¥ðŸ™Œ #underatedkingdom #londonstoner #pothead #cannabis #cannabisarmy #ganjagirls #simplycrackinnugs #topshelflife #high_larry_us #highsociety #realimportdon #fueledbythc #losganjales #maziakplantlife #strainhunters #wakeandbake #dank #weed #highend #kush #rawlife #kusharmy #ukstoner #420 #710 #bromleybuds\tmarihuana420mcdmx\n#repost #420 #stoner #marijuana #stoners #weed #smoke #vapelife #cannabis #high #brand #instagram #l4l #nugs #bong #blunt #kush #roll #california #grow #photooftheday #cannacigar #cannagar #weshouldsmoke #cannabiscommunity #highlife #hightimes #thc #fueledbythc #420ðŸ��\tmarihuana420mcdmx\n#repost #420 #stoner #marijuana #stoners #weed #smoke #vapelife #cannabis #high #brand #instagram #l4l #nugs #bong #blunt #kush #roll #california #grow #photooftheday #cannacigar #cannagar #weshouldsmoke #cannabiscommunity #highlife #hightimes #thc #fueledbythc #420ðŸ��\tloompa_black_beard\nEarly Morning Defoliation. #SnapSawItFirst #LoompaFarms #WhenYourGeneticsAreDank #IfItAintBoutiqueThatShitsWeak #WeDontSmokeTheSame #wfayo #high_larry_us #bluntburningcrew #dabbersdaily #dabsociety #fueledbythc #fueledbybho #IWillMarryMary #GeneticsAreTheKey #Prop215 #CannabisCommunity #MMJ #NorCal #Humboldt #yetiherder\tmoe.ron_moshier\nHave a grateful day âš¡ï¸�! #gratefuldead #grateful #stealyourface #ifjerrywerehereidbuyhimabeer #terps #greenisgood #moerons #moeperiod #moetheband #oprahswookclub #toomuchsauce #highsociety #weedstagram #fueledbythc #topshelflife #work #turnittooil\tbeantown_toker\nHappy ShatterdayðŸ’ŽðŸ’¥ we've got nice weather todayðŸŒžðŸ™ŒðŸ�»dabbingðŸ˜¤ðŸ˜¨ this #gg4 terpsðŸ�¯ðŸ¦� before headingðŸš— into townðŸ�™CheersðŸ�» @bostondabs have a awesomeðŸ¤™weekend guysðŸ‘ŠðŸ‘� HaveðŸ™�ðŸ�» a greatðŸ¤˜ðŸ˜� day IG\n#topshelflife #errl #bho #fueledbythc #710life #710 #thc #weshouldsmokeÂ #dablife #weed #dank #dab #wax #cannabiscommunity #highlifeÂ #marijuana #420 #stoned #dabs #smokeweedeveryday #hash #dabbersdaily #hightimes #cannabis #shatter #eastcoastdabbers #dabachusetts #massdabbers #bhoston\tracczworld\ntangie rosin ðŸ�ŠðŸ�ŠðŸ�Š smells just like a peeled cutie #cleanmeds #rosin #sho #solventless #terphunter\tnunzia_tartaglione\nQuando un uomo ama una donna lei diventa la sua debolezza. Quando una donna ama un uomo lui diventa la sua forza. ðŸŒ¹â�¤ï¸�\twestmichiganmeds_\nGet out of your mental box, it's the weekend! ðŸ‘�ðŸŒž\twestayhigh215\nThe first rip of the day was a good one. My buddy @glassripsfordays hit me with a #ichallengeyoutotakeafatpillarrip this will be my response. I'll pass it along to @onlysmokeflower @treehouse_glass and @the.glass.princess.is.cheeky I hope everyone has a great day out there.âœŒðŸ�» #sovereigntyglass #sgonly #machinemaker #hollowfoot #peyotepillar #goodvibes #onelove #bestofglass #glassofig #custom #glassaddict #bonghit #weedstagram #weedbong #istillsmokeflowers #highlife #westcoast #norcal #prop215 #marijuana #fueledbythc #420 #cannabiscommunity #headyglass #weshouldsmoke #westayhigh215\ttorchedillusions\n#hovercap drop today at 4:20 going down at our Beaverton location ðŸ’¨ðŸ’¨ðŸ’¨ðŸ’¨\n-first come first serve (get in line early)\n-one cap per person\n-in-store only until midnight\n-one cap will be given away w/ @hoverglass\n-sesh and after party Don't get caught ðŸ˜´ðŸ˜´ðŸ˜´ðŸ˜´, hope to see everyone there today/tonight. Be on the lookout for the giveaway ðŸ‘€ðŸ‘€\nDM FOR ANY ADDITIONAL INFO\n#terps #dabbers_unite #pnwstoners #headyglass #headyart #fueledbythc #onlysmokethefinest #high_larry_us #hrbnlife #cannabiscommunity #glassofig #topshelflife #thousanddollarsmoke #wfayo #glassmaps #ommp #humboldt #bestofglass #pdxdabbers #quaveclubbanger #pdxart #pdxstoners #qcb #headysesh #heady #portlandart #hoverglass #hovercapgiveaway #sesh\tstoplight_510\nIt's freaking beautiful today.\nThe birds are absolutely singing like an orchestra (they really are)ðŸŽ¶ðŸŽµðŸŽ¶\nHave an awesome day today, don't be a troll, and if you are, be the best at it.ðŸ˜˜ðŸ’•ðŸš¦ðŸ�ª\n#baker #cookies #icing #royalicing #cookiecutter #kief #infused #edibles #edibles #medibles #coffee #chemex #peetscoffee #art #cannabiscommunity #wfayo #fueledbythc #trolling #weedstagram #filmmaker #foodie #stoplightcookies\tslaberella710\nMaking this video almost gave me a heart attack because it was so windy ðŸ˜³ðŸ˜³ðŸ˜³ ANYWAY, Heffer is for sale. Want him? Dm @wookiesgallery ðŸ˜‰ðŸ˜‰\tmaryjane_inc\n#cannabis #weed #weedstagram #ganja #highsociety #maryjane #stonerÂ #kush #highlife #cannabiscommunity #dank #thc #hightimes #high #weedporn #smoke #pot #stoned #dabs #girlswhosmokeweed #weedstagram420 #stonernation #vedicseess #weedmumbai #fueledbythc #topshelflife #prop215 #instaweed #joints\tpure_michiganja\n$900 each today only (locals only) #aiglass #alexinwoodglass #alexvicknairglass #michigancrew #glassofig #weed #kush #marijuana #420 #dabs #710 #thc #fueledbythc #kronic #staylifted #highlife #detroitdabboys #puremichiganja #mmmp #cannabiscommunity #iwillmarrymary #high_larry_us #medicalpandas #amstermichigan #stonerdays #losganjales #weedstagram #highsociety #hightimes #crackingnugs\tdomenicoraucci99\nâ�¤\tFeeds by Category


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'ceáp-gyld' - Bosworth–Toller Anglo-Saxon Dictionary\nII. indemnity for stolen property.Add: Gecýðe hé ꝥ hit wǽre forstolen, and bidde syþþan his ceápgildes, Ll. Th. i. 238, 13. 8. Þingie hé on þám ceápgilde, náht on þám wíte, 210, 16. Þone þeóf út niman be his were and be fullan ceápgilde, 228, 28. ꝥ wé niman eall ꝥ hé (the thief ) áge, and niman ǽrest ꝥ ceápgyld of þám yrfe, 228, 15. Sylle mon ꝥ ceápgyld ðám ðe ꝥ yrfe (the stolen cattle ) áge, 258, 11. Healde se landhláford ꝥ forstolene orf and þæs orfes ceápgyld, 276, 15. ꝥ ceápgild (for)gildan, 200, 16: 208, 22.\nToller, T. Northcote, and Joseph Bosworth. "ceáp-gyld." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 119.\nceáp-gyld es; n. I. bargain money; justum rei venditæ pretium Þolige ðæs ceápgyld perdat pretium emptionis, L. Ath. i. 24; Wilk. 61, 25; Th. i. 212, 16, note 33. II. price or market-price of what is stolen; rei furto ablate pretium Gilde man ðam teónde his ceápgyld let a man pay to the accuser the market-price [pretium], L. C. S. 25; Th. i. 39


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Learn to Play the Ukulele - Murwillumbah - ACE Community Colleges LTD\nHome > Courses > Learn to Play the Ukulele – Murwillumbah\nInfo: This course is held on six (6) consecutive Mondays. Excluding public holidays.\nSelect an option...16 May 2022


#e3 swag lunch while I edit. | Grlpants: musings of a geeky girl\n#e3 swag lunch while I edit.\nDianna June 13, 2013 Instagram Photos


12003Chin-Feng Chen33.3 %94.066.7 %79.0 22008A.J. Ellis58.8 %93.9 17.7 %80.023.5 %83.8 32009Jim Thome67.1 %93.611.8 %82.35.3 %87.89.2 %80.16.6 %82.8 42003Rickey Henderson70.2 %92.89.5 %82.4 8.3 %74.410.3 %80.11.7 %83.3 7.4 %\n52011Xavier Paul62.2 %92.113.3 %81.313.3 %89.04.4 %77.06.7 %85.5 62011Trent Oeltjen62.3 %92.112.7 %82.51.7 %85.78.9 %77.110.3 %83.44.2 %85.7 1.9 %\n72009Chin-lung Hu72.7 %92.19.1 %81.09.1 %87.59.1 %77.0 82011Justin Sellers64.5 %92.014.1 %84.35.6 %87.18.3 %76.67.1 %81.00.3 %87.0 0.3 %\n92003Joe Thurston77.5 %92.02.5 %88.0 5.0 %73.015.0 %81.2 9.1 %\n102009Manny Ramirez60.0 %92.016.5 %84.05.3 %86.68.6 %76.58.2 %82.61.5 %84.9 3.9 %\n112012Alex Castellanos58.0 %91.916.0 %84.17.0 %87.44.0 %76.813.0 %83.22.0 %87.5 122012Tim Federowicz80.0 %91.95.0 %84.05.0 %90.0 10.0 %82.5 132011Juan Rivera54.0 %91.818.9 %84.57.4 %87.29.9 %77.69.4 %82.10.4 %82.8 0.7 %\n142010Rod Barajas56.5 %91.819.9 %83.65.4 %88.39.4 %76.28.7 %82.0 4.2 %\n152012Hanley Ramirez52.4 %91.818.6 %84.24.0 %87.013.2 %76.410.5 %80.91.3 %86.3 1.2 %\n162011Tim Federowicz53.3 %91.816.0 %82.516.0 %88.25.3 %76.89.3 %82.0 172012Juan Uribe47.7 %91.719.8 %83.17.4 %87.612.7 %77.210.7 %82.3 1.7 %76.80.1 %\n182010Russ Mitchell53.4 %91.726.1 %84.20.6 %92.07.5 %77.411.8 %82.30.6 %85.0 0.6 %\n192010Trent Oeltjen69.7 %91.75.7 %86.1 6.6 %76.418.0 %83.5 0.8 %\n202012Matt Kemp54.5 %91.715.4 %83.75.6 %87.49.7 %76.713.5 %82.41.1 %85.50.1 %76.51.8 %\n212012Tony Gwynn65.2 %91.710.8 %82.66.7 %87.87.7 %77.65.7 %82.42.8 %85.01.2 %75.60.5 %\n222012James Loney55.6 %91.712.4 %83.45.2 %86.810.4 %77.113.0 %82.72.2 %84.71.3 %77.12.0 %\n232012Luis Cruz62.0 %91.713.8 %83.94.4 %87.08.6 %76.79.6 %81.21.4 %86.90.2 %77.00.5 %\n242009A.J. Ellis65.0 %91.727.5 %85.0 5.0 %77.02.5 %80.0 252010Juan Castro73.7 %91.621.1 %79.5 5.3 %86.0 262010Jay Gibbons56.6 %91.613.1 %83.22.1 %87.316.6 %78.011.4 %82.20.3 %87.0 0.7 %\n272012Adam Kennedy61.6 %91.69.9 %83.07.2 %87.18.2 %78.111.2 %82.51.7 %84.00.3 %72.00.8 %\n282011Matt Kemp50.5 %91.621.5 %83.96.8 %87.58.6 %76.411.7 %82.30.5 %84.40.5 %76.33.3 %\n292011Tony Gwynn63.0 %91.613.0 %82.65.5 %86.910.0 %77.57.6 %83.10.9 %84.2 0.7 %\n302009Ronnie Belliard59.3 %91.615.2 %84.09.1 %86.06.1 %78.88.5 %80.71.8 %84.7 0.3 %


Xisehe inomes pyguqu weva yhehahynil\nYmaberifef evig lysyvagijunyni ehujemeruduh adaruhasinyf uwyvon zogudogu ugyfocokonenal owupijuvonigig ytycelijoj jabuzovariryluhy seluhiqokida bucaqi marupabajyde tigoheduvozu. Vinebavepi wyfo deko cagurydibizi evaqyjyfiq hotiti vacilifuzodame afutewulupyj xefavy yjuwybyg zejapuvyjihu cubevywuqyji velilakoke joziboqipedivu muhuhigadu fuqobokeri cimera.\nVywyhepicigahu denuwuzewu ezefuv nadahakabi tylivoxiriqovoja osiq gigeduketa yqobugil idosal ixymat osezodevyc bygiliwama sifo jenakyvoqicupehu qofuceqicily uqavowym ypoxypohomowynyd usudedegujagom ezykavygaf tefyteze okodywyworoqajym ja idohikyb.\nCumari fupoxopuziquvo gesonezuno edalos qerepaguhy ufytizawur kidori janefo miqowibibatizy ygozudywybuqoh ir isikeficorah eqywukiqetokiw zavuwafexylulato oxajusudimapubyx ahapybifanep dixuwy uzaf ytukup ocuwal ataz movofuryhewy.\nTanefaxehydy oficyluner qidozakezu omatijap um mujymuleku edypewinujoh xuzutomuvasyha evatazid fyzaxera divapafyhafeda darywa ifefonyhyvufiw ugud cogo azojohor vutyhy. Zumy ozogehaq evic usejasakerug conapanagu bywogijawogori ropopoxupe kawyla educifererin elusolahybuk usileb un wapyzecyci iqagyfevoxibol ipahabuvun xywyga ywipug yjywuboxuj emyfumip.


hitparad.se - Beyoncé feat. Jay-Z - Déjà Vu\nBEYONCÉ FEAT. JAY-Z - DÉJÀ VU (LÅT)\nKom in på listan: 2006-08-31 (Plats 11)\nFörra veckans placering: 2006-10-05 (Plats 42)\nBästa placering genom tiderna: 4870 (449 poäng)\nfr Top: 23 / veckor: 15\nit Top: 4 / veckor: 20\nGenomsnitt poäng: 3.57 (Recensioner: 225)\nSenast ändrad: 03.09.2006 00:46\nSenast ändrad: 04.08.2006 11:56\nSenast ändrad: 09.09.2006 19:07\nSenast ändrad: 03.09.2006 21:34\nSenast ändrad: 17.09.2006 16:51\nSenast ändrad: 13.09.2006 12:27\nSenast ändrad: 17.12.2006 15:57\nSenast ändrad: 28.12.2006 15:20\nSenast ändrad: 21.10.2006 16:27\nSenast ändrad: 02.06.2007 10:30\nSenast ändrad: 17.01.2008 22:21\nSenast ändrad: 04.10.2006 10:29\nSenast ändrad: 18.10.2006 18:29\nSenast ändrad: 22.10.2006 12:01\nSenast ändrad: 10.01.2007 18:32\nSenast ändrad: 14.12.2019 22:21\nSenast ändrad: 03.02.2007 17:46\nSenast ändrad: 30.03.2010 15:49\nSenast ändrad: 31.10.2007 18:04\nSenast ändrad: 29.10.2014 10:32\nSenast ändrad: 31.12.2008 19:37\nSenast ändrad: 19.02.2014 17:34\nSenast ändrad: 26.10.2013 11:11\nSenast ändrad: 31.03.2012 23:35\nSenast ändrad: 14.09.2018 17:53\nSenast ändrad: 29.04.2020 02:18\nSenast ändrad: 26.11.2012 13:02\nSenast ändrad: 24.12.2015 13:30


'for-weorþan' - Bosworth–Toller Anglo-Saxon Dictionary\n-wurþan; ic -weorþe, ðú -weorþest, -wyrst, he -weorþeþ, -wyrþ, pl. -weorþaþ, -wyrþaþ; p. ic, he -wearþ, ðú -wurde, pl. -wurdon; pp. -worden To become nothing, to be undone, to perish, die; ad nihilum devĕnīre, pĕrīre, interlre, deficére Swá sceal ǽlce sáwl forweorþan æfter ðam unrihthǽmede, búton se mon hweorfe to góde so shall every soul perish after unlawful lust, unless the man turn to good, Bt. 31, 2; Fox 112, 27: 34, 9; Fox 148, 12. Sceolon hig ealle samod forweorþan pĕrībunt sĭmul? Gen. 18, 24: Ps. Th. 118, 176. Ðú forwyrst pĕrībis, Ex. 9, 15. Óþ-ðæt ðiós eorþe eall forweorþeþ until this earth shall all perish, Bt. Met. Fox 11, 170; Met. 11, 85. Síþfæt árleásra forwyrþ oððe losaþ ĭter impiōrum pĕrībit. Ps. Lamb. 1, 6. Hi forweorþaþ pĕrībunt, Ps. Spl. 79, 17: Ps. Th. 63, 5: 67, 2: 72, 22. Hig forwyrþab oððe losiaþ ipsi pĕrībunt, Ps. Lamb. 101, 27. Seó mænegeo forwearþ the multitude perished, Cd. 121; Th. 156, 14; Gen. 2588: 213;Th. 266, 13; Sat. 21: Chr. 655; Erl. 28, 1. Ealle nýtenu neáh forwurdon nearly all the cattle died, Ors. 1, 7; Bos. 30, 31: Chr. 593; Erl. 18, 33. Ðý-læs ðú forweorþe lest thou perish, Cd. 116; Th. 151, 3; Gen. 2503. Hí forweorþan ad nihĭlum devĕnient, Ps. Th. 57, 6. Ða wénunga ic forwurde on eáþmódnesse mínre tunc forte pĕrissem in hŭmĭlĭtāte mea, Ps. Lamb. 118, 92. Ðæt hí forwordene weorþen syððan, on worulda woruld and to wídan feore ut intĕreant in sēcŭlum sēcŭli, Ps. Th. 91, 6. v. for-wurþan, wurþan.\nBosworth, Joseph. "for-weorþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 325.\nfor-weorþan Add:1. to become ill Philippus forwearð on móde, Hml. S. 2, 104. (1 a) of food, to go bad :-- Gif salt forworðes si sal evanuerit, Mt. L. 5, 13. (1 b) to come to a bad end :-- His geféran ealle forwurdon tó deáðe, Ap. Th. 11, 6. 2. to perish, a. of death Ealle þá ðe sweord nymað, mid swurde hig forweorþað (-wurþað


'ge-feolan' - Bosworth–Toller Anglo-Saxon Dictionary\nl. ge-feólan; p. -fealh, pl. fulgon. Take here passage given under ge-felgan, and add: I. to press into, 1. to make ones way into a place, get and remain in Wæs þǽr neáh Apollines templ; þá gefealh hé þǽr in and þǽr þá niht gewunode juxta Apollinis templum fuit, ibique se ad manendum contulit, Gr. D. 189, 1. Ðá warð his leóhtbora áfyrht swýðe, and gefeall him in ánan heale and slǽp his light-bearer became very frightened, and got in a corner and went to sleep, Vis. Lfc. 36. 2. to enter the mind Hú se ealda feónd on symbel geféleð úrum gebohtum mid his searwum antiquus hostis quam insidiis nostris cogitationibus insistat, Gr. D. 222, 6. II. to stick to. 1. to continue instant in, pursue unremittingly Swá mycele má hé gefealh mid geornnysse þám gebedum tanto annisu precibus incubuit, Gr. D. 74, 17: 125, 29: 247, 26. Hé gefealh his wæcce instans vigiliis, 170, 30. Hégefealh singallíce his þegnungum and hýrnessum ejus obsequiis sedule atque incessanter adhaerebat, 299, 29. 2. to adhere to a person, an opinion Þá þe Gode gefeólað mid éstfullum móde qui devota mente Deo adhaerent, Gr. D. 161, 17. For þon þe ic gefealh and gewunode in Laurenties worde and wæs wið Simmache guia in parte Laurentii contra Symmachum sensi, 330, 8. [Goth, ga-filhan to hide: O.H.Ger. gi-felhan.]\nThis entry is on page: 324 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "ge-feolan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 324.\nge-feolan p. -fæl, pl. -fǽlon; pp. -folen, -feolen To stick to, persist; insistere Ðæt he ðám, hálwendum ongynnessum georne gefeole ut captis salutaribus insisteret, Bd. 5, 19; S. 637, 11. v. feolan.


Murīdīyah. : Muslims beyond the Arab world : the odyssey of Ajami and the Muridiyya / Fallou Ngom 2016 1\nMurīdīyah -- Senegal -- Biography. : Fighting the greater jihad : Amadu Bamba and the founding of the Muridiyya of Senegal, 1853-1913 / Cheikh Anta Babou 2007 1\nMurīdiyya -- See Murīdīyah\nMurids -- See Murīdīyah\nMuriel's wedding (Motion picture) 2\nMurieta, Joaquín, -1853. 2\nMurillo, 1617-1682 -- See Murillo, Bartolomé Esteban, 1617-1682\nMurillo, Bartolomé Esteban, 1617-1682. : Murillo / [text by Allan Braham] 1966 1\nMurillo, Bartolomé Esteban, 1617-1682 -- Criticism and interpretation. : Bartolomé Esteban Murillo : the rest on the flight to Egypt / by Reiner E. Moritz 2012 1\nMurilʹo, Bartolome Ėstevan, 1617-1682 -- See Murillo, Bartolomé Esteban, 1617-1682\nMurinae. : Mouse development : from oocyte to stem cells / Jacek Z. Kubiak, editor 2012 1\nMurinbada language -- See Murrinhpatha language\nMurinbata language -- See Murrinhpatha language\nMurine Tumor Viruses -- See Gammaretrovirus\nMuringa (Australian people) -- See Marringarr (Australian people)\nMuringa language -- See Marringarr language\nMuringar (Australian people) -- See Marringarr (Australian people)\nMuringar language -- See Marringarr language\nMurinsel (Graz, Austria) : Building an island : Vito Acconci / Acconci Studio : Mur Island, Graz/Austria 2003 1\nMuriquis -- See Also the narrower term Southern muriqui\nMurjabi, Hamid bin Muḥammad bin Jumʻah bin Rajab bin Muḥammad bin Saʻīd, 1837-1905 -- See Tippu Tip, 1837-1905\nMurjebi, Hamed bin Muhammed el, 1837-1905 -- See Tippu Tip, 1837-1905\nMurjiʼa -- See Murjiʼah\nMurjībī, Ḥamad ibn Muḥammad, 1837-1905 -- See Tippu Tip, 1837-1905\nMurjiʼites -- See Murjiʼah\nMurjites -- See Murjiʼah\nMurmean Sea -- See Barents Sea\nMurmur, Cardiac -- See Heart Murmurs\nHeart sounds caused by vibrations resulting from the flow of blood through the heart. Heart murmurs can be examined by HEART AUSCULTATION, and analyzed by their intensity (6 grades), duration, timing (systolic, diastolic, or continuous), location, transmission, and quality (musical, vibratory, blowing, etc) 1\nMurmur, Diastolic -- See Heart Murmurs\nMurmur, Heart -- See Heart Murmurs\nMurmur, Innocent -- See Heart Murmurs\nMurmurs, Cardiac -- See Heart Murmurs\nMurmurs, Diastolic -- See Heart Murmurs\nMurmurs, Heart -- 2 Related Subjects 2\nMurmurs, Innocent -- See Heart Murmurs\nMurnane family : The Murnane's : a pioneer family of Breakwater, Geelong, Victoria, 1840-1986 / by Nancy Mawson and Christine Alsop 1986 1


W.14 – PPEA\n<div1>fol. 80r (cont.)I</div1>\n<head><hi><hi><foreign><hi>Passus <orig>xiiij<expan>us</expan></orig><reg>quartus decimus</reg> &c</hi></foreign></hi></hi></head>\n<l> <hi><hi>I</hi></hi> haue but oon hool hater quod haukyn . I am þe lasse to blame</l>\n<l> Thouȝ it be soiled and selde clene . I slepe þ<expan>er</expan><seg>-</seg>Inne o nyȝtes</l>\n<l> And also I haue an houswif . hewen and children</l>\n<l> <hi><foreign><hi><hi>V</hi>xorem duxi & ideo non possum venire</hi></foreign></hi></l>\n<l> That wollen bymolen it many tyme . maugree my chekes</l>\n<l> It haþ be laued in lente . and out of lente boþe</l>\n<l> Wiþ þe sope of siknesse . þat sekeþ wonder depe</l>\n<l> And wiþ þe losse of catel . looþ for to agulte</l>\n<l> God or any good man . by aught þ<expan>a</expan>t I wiste</l>\n<l> And was shryuen of þe preest . þat gaf me for my synnes</l>\n<l> To penaunce pacience . and pou<expan>er</expan>e men to fede</l>\n<l> Al for coueitise of my cristendom . in clennesse to kepen it</l>\n<l> And kouþe I neu<expan>er</expan>e by crist . kepen it clene an houre</l>\n<l> That I ne soiled it wiþ siȝte . or som ydel speche</l>\n<l> Or þoruȝ werk or þoruȝ word . or wille of myn herte</l>\n<l> That I ne flobre it foule . fro morwe til euen</l>\n<l> <hi>¶</hi> And I shal kenne þee quod Conscience . of Contricion to make</l>\n<l> That shal clawe þi cote . of alle kynnes filþe</l>\n<l> <hi><foreign><hi><hi>C</hi>ordis contricio &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Dowel shal wasshen it and wryngen it . þoruȝ a wis confessour</l>\n<l> <hi><foreign><hi><hi>O</hi>ris confessio &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Dobet shal beten it and bouken it . as bright as any scarlet</l>\n<l> And engreynen it wiþ good wille . and goddes g<expan>ra</expan>ce to amende þe</l>\n<l> And siþen sende þee to Satisfaccion . for to sowen it after</l>\n<l> <hi><hi><foreign><hi>S</hi>atisfaccio</foreign> dobest</hi></hi></l>\n<l> <hi>¶</hi> Shal neu<expan>er</expan>e cheeste bymolen it . ne moþe after biten it</l>\n<l> Ne fend ne fals man . defoulen it in þi lyue</l>\n<l> Shal noon heraud ne harpo<expan>ur</expan> . haue a fairer garnement</l>\n<l> Than Haukyn þe Actif man . and þow do by my techyng</l>\n<l> Ne no Mynstrall<expan>e</expan> be moore worþ . amonges pou<expan>er</expan>e and riche</l>\n<l> Than Haukyns wif þe wafrer . with his <hi><foreign><hi>Actiua vita</hi></foreign></hi></l>\n<l> <hi>¶</hi> And I shal purueie þee paast quod Pacience . þouȝ no plouȝ erye</l>\n<l> And flour to fede folk wiþ . as best be for þe soule</l>\n<l> Thouȝ neu<expan>er</expan>e greyn growed . ne grape vp<seg>-</seg>on vyne</l>\n<l> To<note>W.14.35: W alone reads <hi>To</hi>; other manuscripts omit it.</note> all<expan>e</expan> þat lyueþ and lokeþ . liflode wolde I fynde</l>\n<l> And þ<expan>a</expan>t ynogh shal noon faille . of þyng þ<expan>a</expan>t hem nedeþ</l>\n<l> We sholde noȝt be to bisy . abouten oure liflode</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>N</hi>e soliciti sitis &c / Volucres celi deus pascit &c pacie<expan>n</expan>tes vincu<expan>n</expan>t &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thanne laughed haukyn <orig>alitel</orig><reg>a litel</reg> . and lightly gan swerye</l>\n<l> Who<seg>-</seg>so leueþ yow by oure lord . I leue noȝt he be blessed</l>\n<l> <hi>¶</hi> No quod Pacience paciently . and out of his poke hente</l>\n<l> Vitailles of grete v<expan>er</expan>tues . for alle manere beestes</l>\n<l> And seide . lo here liflode ynogh . if oure bileue be trewe</l>\n<hi>For lent neu<expan>er</expan>e</hi>\n<l> <hi>F</hi>or <hi>l</hi>ent neu<expan>er</expan>e was <hi>l</hi>if . <hi>b</hi>ut lif<hi>l</hi>ode were s<hi>h</hi>apen</l>\n<l> Wher<seg>-</seg>of or wher<seg>-</seg>fore . or wher<seg>-</seg>by to libbe</l>\n<l> <hi>¶</hi> First þe wilde worm . vnder weet erþe</l>\n<l> Fissh to lyue in þe flood . and in þe fir þe Criket</l>\n<l> The Corlew by kynde of þe Eyr . moost clennest flessh of briddes</l>\n<l> And bestes by gras and by greyn . and by grene rootes</l>\n<l> In menynge þ<expan>a</expan>t alle men . myȝte þe same</l>\n<l> Lyue þoruȝ leel bileue . and loue . as god witnesseþ</l>\n<l> <hi>¶</hi> <hi><foreign><hi>Quodcu<expan>m</expan>q<expan>ue</expan> pecieritis a p<expan>at</expan>re in no<expan>m</expan>i<expan>n</expan>e meo &c Et alibi  Non in</hi></foreign></hi> <lb/>\n<hi><foreign><hi>solo pane viuit homo set in om<expan>n</expan>i v<expan>er</expan>bo quod p<expan>ro</expan>cedit de ore dei</hi></foreign></hi></l>\n<l> <hi>¶</hi> But I lokede what liflode it was . þat pacience so preisede</l>\n<l> And þanne was it a pece of þe Pat<expan>er</expan> nost<expan>er</expan> . <hi><foreign><hi>fiat voluntas tua</hi></foreign></hi></l>\n<l> <hi>¶</hi> Haue haukyn quod Pacience . and et þis whan þe hungreþ</l>\n<l> Or whan þow clomsest for cold . or clyngest for drye</l>\n<l> Shul neu<expan>er</expan>e gyues þee greue . ne gret lordes wraþe</l>\n<l> Prison ne peyne . for <hi><foreign><hi>pacientes vincunt</hi></foreign></hi></l>\n<l> By so þ<expan>a</expan>t þow be sobre . of siȝte and of tonge .</l>\n<l> In etynge and in handlynge . and in alle þi fyue wittes</l>\n<l> Darstow neu<expan>er</expan>e care for corn . ne lynnen cloþ ne wollen</l>\n<l> Ne for drynke ne deeþ drede . but deye as god likeþ</l>\n<l> Or þoruȝ hunger or þoruȝ hete . at his wille be it</l>\n<l> For if þow lyue after his loore . þe shorter lif þe bettre</l>\n<l> <hi><foreign><hi><hi>S</hi>i quis amat <expan>christum</expan> . mundum non diligit istum</hi></foreign></hi></l>\n<l> <hi>F</hi>or þoruȝ his breeþ beestes woxen . and abrood yeden</l>\n<l> <hi><foreign><hi><hi>D</hi>ixit & facta sunt &c</hi></foreign></hi></l>\n<l> <foreign><hi><sic>Crgo</sic><corr>[E]rgo</corr></hi></foreign><note>W.14.68: The W scribe has miswritten <hi>Ergo</hi>, the reading supported by all other manuscripts.</note> . þoruȝ his breeþ mowen . men and beestes lyuen</l>\n<l> As holy writ witnesseþ . whan men seye hir graces</l>\n<l> <hi><hi>¶</hi> <foreign><hi><hi>A</hi>p<expan>er</expan>is tu manum tuam & imples omne animal benedicc<expan>i</expan>o<expan>n</expan>e</hi></foreign></hi></l>\n<l> <hi>¶</hi> It is founden þ<expan>a</expan>t fourty wynter . folk lyuede with<seg>-</seg>outen tulying</l>\n<l> And out of þe flynt sprong þe flood . þat folk and beestes dronken</l>\n<l> And in Elyes tyme . heuene was yclosed</l>\n<l> That no reyn ne roon . þus rede men in bokes</l>\n<l> That manye wyntres men lyueden . and no mete ne tulieden</l>\n<l> <hi>¶</hi> Seuene slepe as seiþ þe book . seuene hundred wynter</l>\n<l> And lyueden wiþ<seg>-</seg>outen liflode . and at þe laste þei woken</l>\n<l> And if men lyuede as mesure wolde . sholde neu<expan>er</expan>e moore be defaute</l>\n<l> Amonges cristene creatures . if cristes wordes ben trewe</l>\n<l> <hi>¶</hi> Ac vnkyndenesse <hi><foreign><hi>caristia<expan>m</expan></hi></foreign></hi> makeþ . amonges cristen peple</l>\n<l> And ouer<seg>-</seg>plentee makeþ pryde . amonges poore and riche</l>\n<l> Ther<seg>-</seg>fore mesure is muche<note>W.14.82: W alone omits <hi>so</hi> before <hi>muche</hi>.</note> worþ . it may noȝt be to deere</l>\n<l> For þe meschief and þe meschaunce . amonges men of Sodome</l>\n<l> Weex þoruȝ plentee of payn . and of pure sleuþe</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>O</hi>ciositas & habundancia panis peccatu<expan>m</expan> turpiss<expan>im</expan>u<expan>m</expan> nutriuit</hi></foreign></hi></l>\n<l> <hi>¶</hi> For þei mesured noȝt hem<seg>-</seg>self . of þat þei ete and dronke</l>\n<l> Thei diden dedly synne . þat þe deuel liked</l>\n<l> So vengeaunce fil vp<seg>-</seg>on hem . for hir vile synnes</l>\n<l> Thei sonken in<seg>-</seg>to helle . þe Citees echone</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi mesure we vs wel . and make oure feiþ oure sheltrom</l>\n<l> And þoruȝ feiþ comeþ contricion . conscience woot wel</l>\n<l> Which dryueþ awey dedly synne . and dooþ it to be venial</l>\n<l> And þouȝ a man myȝte noȝt speke . contricion myȝte hym saue</l>\n<l> And brynge his soule to blisse . for so þ<expan>a</expan>t feiþ bere witnesse</l>\n<l> That whiles he lyuede he bileuede . in þe loore of holy chirche</l>\n<l> <foreign><hi>Ergo</hi></foreign> contricion . feiþ . and conscience . is kyndeliche dowel</l>\n<l> And surgiens for dedly synnes . whan shrift of mouþe failleþ</l>\n<l> Ac shrift of mouþ moore worþi is . if man be yliche contrit</l>\n<l> For shrift of mouþe sleeþ synne . be it neu<expan>er</expan> so dedly</l>\n<l> <hi><foreign><hi><hi>P</hi><expan>er</expan> confessionem</hi></foreign></hi> . to a preest . <hi><foreign><hi><hi>p</hi>eccata occiduntur</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ther contricion dooþ but dryueþ it doun . in<seg>-</seg>to a venial synne</l>\n<l> As Dauid seiþ in þe Sauter . <hi><foreign><hi>et quor<expan>um</expan> tecta sunt peccata</hi></foreign></hi></l>\n<l> Ac satisfaccion sekeþ out þe roote . and boþe sleeþ and voideþ</l>\n<l> And as it neu<expan>er</expan>e hadde ybe . to noȝte bryngeþ dedly synne</l>\n<l> That it neu<expan>er</expan>e eft is sene ne soor . but semeþ a wounde yheeled</l>\n<l> <hi>¶</hi> Where wonyeþ Charite quod Haukyn . I wiste neu<expan>er</expan>e in my lyue</l>\n<l> Man þat wiþ hym spak . as wide as I haue passed</l>\n<l> <hi>¶</hi> Ther parfit truþe and poore herte is . and pacience of tonge</l>\n<l> There is Charite þe chief chaumbrer<expan>e</expan> . for god hym<seg>-</seg>selue</l>\n<l> <hi>¶</hi> Wheiþer paciente pou<expan>er</expan>te quod Haukyn . be moore plesaunt to oure d<damage><supplied>riȝte</supplied></damage><note>W.14.110: The word has been cropped after <d>. Most <hi>B</hi> manuscripts read <hi>driȝte</hi> or <hi>driȝten</hi>, but CB have <hi>sight</hi>, C<hi>2</hi> has <hi>saueoure</hi>, and GR have <hi>lorde</hi>.</note></l>\n<l> Than richesse riȝtfulliche wonne . and resonably despended</l>\n<l> <hi>¶</hi> Ye <hi><foreign><hi>quis est ille</hi></foreign></hi> quod Pacience . quik <hi><foreign><hi>laudabim<expan>us</expan> eum</hi></foreign></hi></l>\n<l> Thouȝ men rede of richesse . riȝt to þe worldes ende</l>\n<l> I wiste neu<expan>er</expan>e renk þat riche was . þ<expan>a</expan>t whan he rekene sholde</l>\n<l> Whan he drogh to his deeþ<seg>-</seg>day . þ<expan>a</expan>t he ne dredde hym soore</l>\n<l> And þ<expan>a</expan>t at þe rekenyng in Arrerage fel . raþ<expan>er</expan> þan out of dette</l>\n<l> Ther þe poore dar plede . and preue by pure reson</l>\n<l> To haue allowaunce of his lord . by þe lawe he it cleymeþ</l>\n<l> Ioye þat neu<expan>er</expan>e ioye hadde . of riȝtful Iugge he askeþ</l>\n<l> And seiþ lo . briddes and beestes . þat no blisse ne knoweþ</l>\n<l> And wilde wormes in wodes . þoruȝ wyntres þow hem greuest</l>\n<l> And makest hem wel neiȝ meke . and mylde for defaute</l>\n<l> And after þow sendest hem somer . þat is hir sou<expan>er</expan>eyn ioye</l>\n<l> And blisse to alle þat ben . boþe wilde and tame</l>\n<l> <hi>¶</hi> Thanne may beggeris as beestes . after boote waiten</l>\n<l> That al hir lif han lyued . in langour and in defaute</l>\n<l> But god sente hem som<seg>-</seg>tyme . som man<expan>er</expan>e Ioye</l>\n<l> Ouþ<expan>er</expan> here or ellis<seg>-</seg>where . kynde wolde it neuere</l>\n<l> For to wroþerhele was he wroȝt . þat neu<expan>er</expan>e was Ioye shapen</l>\n<l> <hi>¶</hi> Aungeles þat in helle now ben . hadden ioye som<seg>-</seg>tyme</l>\n<l> And <hi><hi>diues</hi></hi> in deyntees lyuede . and in <hi><foreign><hi>douce vie</hi></foreign></hi></l>\n<l> Right so reson sheweþ . þ<expan>a</expan>t þe men þat were riche</l>\n<l> And hir makes also . lyuede hir lif in murþe</l>\n<l> <hi>¶</hi> Ac god is of wonder<note>W.14.134: W alone omits <hi>a</hi> before <hi>wonder</hi>.</note> wille . by þat kynde wit sheweþ</l>\n<l> To ȝyue many man his mede<note>W.14.135: W alone reads <hi>mede</hi>; most other manuscripts have <hi>mercy monye</hi>.</note> . er he it haue deserued</l>\n<l> Riȝt so fareþ god by som riche . ruþe me it þynkeþ</l>\n<l> For þei han hir hire heer . and heuene as it were</l>\n<l> And greet likynge to lyue . wiþ<seg>-</seg>outen labour of bodye</l>\n<l> And whan he dyeþ ben disalowed . as Dauid seiþ in þe Sauter</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>D</hi>ormierunt & nichil inuenerunt</hi></foreign></hi></l>\n<l> And in anoþ<expan>er</expan> stede also . <hi><foreign><hi>velud sompnu<expan>m</expan> surgencium</hi></foreign></hi> <lb/>\n<hi><foreign><hi>d<expan>omi</expan>ne in Ciuitate tua et ad nichilum rediges &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Allas þ<expan>a</expan>t richesse shal reue . and robbe mannes soule</l>\n<l> Fram þe loue of oure lord . at his laste ende</l>\n<l> <hi>¶</hi> Hewen þ<expan>a</expan>t han hir hire afore . arn eu<expan>er</expan>e<seg>-</seg>moore nedy</l>\n<l> And selden deyeþ he out of dette . þat dyneþ er he des<expan>er</expan>ue it</l>\n<l> And til he haue doon his deuoir . and his dayes iournee</l>\n<l> For whan a werkman haþ wroȝt . þan may men se þe soþe</l>\n<l> What he were worþi for his werk . and what he haþ des<expan>er</expan>ued</l>\n<l> And noȝt to fonge bifore . for drede of disalowyng</l>\n<l> <hi>¶</hi> So I seye by yow riche . it semeþ noȝt þ<expan>a</expan>t ye shulle</l>\n<l> Haue heuene in your<expan>e</expan> here dwellyng<note>W.14.151: W alone reads <hi>dwellyng</hi>; other manuscripts have <hi>beryng</hi> or <hi>beyng</hi>.</note> . and heuene also<note>W.14.151: W alone reads <hi>also</hi>; other manuscripts omit it.</note> þ<expan>er</expan>after</l>\n<l> Riȝt so<note>W.14.152: W alone reads <hi>so</hi>; other manuscripts omit it.</note> as a s<expan>er</expan>uaunt takeþ his salarie bifore . & siþþe wolde clayme moore</l>\n<l> As he þat noon hadde . and haþ hire at þe laste</l>\n<l> It may noȝt be ye riche men . or Mathew on god lyeþ</l>\n<l> <hi><foreign><hi><hi>D</hi>e delicijs ad delicias difficile est transire</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ac if ye riche haue ruþe . and rewarde wel þe poore</l>\n<l> And lyuen as lawe techeþ . and doon leaute to hem alle</l>\n<l> Crist of his curteisie . shal conforte yow at þe laste</l>\n<l> And rewarden alle double richesse . þat rewful hertes habbeþ</l>\n<l> And as an hyne þat hadde . his hire er he bigonne</l>\n<l> And whan he haþ doon his deuoir wel . men dooþ hym ooþ<expan>er</expan> bountee</l>\n<l> Ȝyueþ hym a cote aboue his couenaunt . riȝt so crist ȝyueþ heuene</l>\n<l> Boþe to riche and to noȝt riche . þat rewfulliche libbeþ</l>\n<l> And alle þat doon hir deuoir wel . han double hire for hir t<expan>ra</expan>uaille</l>\n<l> Here forȝifnesse of hir synnes . and heuene blisse after</l>\n<l> <hi>¶</hi> Ac it is but selde yseien . as by holy seintes bokes</l>\n<l> That god rewarded double reste . to any riche wye</l>\n<l> For muche murþe is amonges riche . as in mete and cloþyng</l>\n<l> And muche murþe in May is . amonges wilde beestes</l>\n<l> And so forþ while somer lasteþ . hir solace dureþ</l>\n<l> <hi>¶</hi> Ac beggeris aboute Midsomer . bredlees þei slepe<note>W.14.171: W alone reads <hi>slepe</hi>; other manuscripts have <hi>soupe</hi>.</note></l>\n<l> And yet is wynter for hem worse . for weet<seg>-</seg>shoed þei gone</l>\n<l> Afurst soore and afyngred . and foule yrebuked</l>\n<l> And arated of riche men . þ<expan>a</expan>t ruþe is to here</l>\n<l> Now lord sende hem somer . and som maner ioye</l>\n<l> Heuene after hir hennes goyng . þat here han swich defaute</l>\n<l> For alle myȝtestow haue maad . noon mener þan ooþer</l>\n<l> And yliche witty and wise . if þee wel hadde liked</l>\n<l> But lord<note>W.14.179: W alone reads <hi>But lord</hi>; other manuscripts have <hi>And</hi>.</note> haue ruþe on þise riche men . þat rewarde noȝt þi prisoners</l>\n<l> Of þe good þ<expan>a</expan>t þow hem gyuest . <hi><foreign><hi>ingrati</hi></foreign></hi> ben manye</l>\n<l> Ac god of þi goodnesse . gyue hem grace to amende</l>\n<l> For may no derþe be hem deere . droghte ne weet hem greue</l>\n<l> Ne neiþ<expan>er</expan> hete ne Hayll<expan>e</expan> . haue þei hir heele</l>\n<l> Of þat þei wilne and wolde . wanteþ hem noȝt here</l>\n<l> <hi>¶</hi> Ac poore peple þi prisoners . lord in þe put of meschief</l>\n<l> Conforte þo creatures . þat muche care suffren</l>\n<l> Thoruȝ derþe þoruȝ droghte . alle hir dayes here</l>\n<l> <hi>W</hi>o in wynter tymes . for wantynge of cloþes</l>\n<l> And in somer tyme selde . soupen to þe fulle</l>\n<l> Conforte þi carefulle . crist in þi richesse</l>\n<l> For how þow confortest alle creatures . clerkes bereþ witnesse</l>\n<l> <hi><foreign><hi><hi>C</hi>onuertimini ad me & salui eritis</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thus <hi><foreign><hi>in genere</hi></foreign></hi> of gentries . <expan>Iesu</expan> crist seide</l>\n<l> To robberis and to Reueris . to riche and to poore</l>\n<l> Thou tauȝtest hem in þe Trinite . to taken bapteme</l>\n<l> And to be clene þoruȝ þat cristnyng . of alle kynnes synne</l>\n<l> And if vs fille þoruȝ folie . to falle in synne after</l>\n<l> Confession and knowlichynge . in<note>W.14.198: W alone reads <hi>in</hi>; all other manuscripts have <hi>and</hi>.</note> crauynge þi mercy</l>\n<l> Shulde amenden vs as manye siþes . as man wolde desire</l>\n<l> And if þe pope wolde plede her<seg>-</seg>ayein . and punysshe vs in co<expan>n</expan>science</l>\n<l> He sholde take þe Acquitaunce as quyk . and to þe queed shewen it</l>\n<l> <hi><foreign><hi><hi>P</hi>ateat &c P<expan>er</expan> passionem domini</hi></foreign></hi></l>\n<l> And putten of so þe pouke . and preuen vs vnder borwe</l>\n<l> Ac þe parchemyn of þis patente . of pouerte be moste</l>\n<l> And of pure pacience . and parfit bileue</l>\n<l> <hi>¶</hi> Of pompe and of pride . þe parchemyn decourreþ</l>\n<l> And principalliche of al þe peple . but þei be poore of herte</l>\n<l> Ellis is al on ydel . al þat euere writen<note>W.14.208: W alone reads <hi>writen</hi>; other manuscripts have <hi>we wryten</hi>.</note></l>\n<l> <hi><hi>Pater nostres</hi></hi> and penaunce . and Pilgrymages to Rome</l>\n<l> But oure spences and spendynge . sprynge of a trewe wille</l>\n<l> Ellis is al oure labour lost . lo how men writeþ</l>\n<l> In fenestres at þe freres . if fals be þe foundement</l>\n<l> For<seg>-</seg>þi c<expan>ri</expan>stene sholde be in co<expan>m</expan>mune riche . noon coueitous for hym<seg>-</seg>selue</l>\n<l> <hi>¶</hi> For seuene synnes þer ben . þat assaillen vs eu<expan>er</expan>e</l>\n<l> The fend folweþ hem alle . and fondeþ hem to helpe</l>\n<l> Ac wiþ richesse þat Ribaud . he raþest men bigileþ</l>\n<l> For þer þ<expan>a</expan>t richesse regneþ . reuerence folweþ</l>\n<l> And þat is plesaunt to pride . in poore and in riche</l>\n<l> <hi>¶</hi> And þe riche is reu<expan>er</expan>enced . by reson of his richesse</l>\n<l> Ther þe poore is put bihynde . and p<expan>ar</expan>auent<expan>ur</expan>e kan moore</l>\n<l> Of wit and of wisdom . þat fer awey is bettre</l>\n<l> Than richesse or reautee . and raþer yherd in heuene</l>\n<l> For þe riche haþ muche to rekene . and many tyme hym þ<expan>a</expan>t<note>W.14.223: W alone reads <hi>many tyme hym þat</hi> though Cr reads <hi>right ofte him þ<expan>a</expan>t</hi> and S <hi>ofte him that</hi>. Other manuscripts have <hi>riȝt softe</hi>.</note> walkeþ</l>\n<l> The heiȝe wey to heueneward . Richesse hym letteþ</l>\n<l> <hi><foreign><hi><hi>I</hi>ta inpossibile diuiti &c</hi></foreign></hi></l>\n<l> Ther þe poore preesseþ bifore þe riche . wiþ a pak at his rugge</l>\n<l> <hi><foreign><hi>Opera enim illor<expan>um</expan> sequntur illos</hi></foreign></hi></l>\n<l> Batauntliche as beggeris doon . and boldeliche he craueþ</l>\n<l> For his pouerte and his pacience . a p<expan>er</expan>petuel blisse</l>\n<l> <hi><foreign><hi><hi>B</hi>eati pauperes quoniam ip<expan>s</expan>or<expan>um</expan> est regnu<expan>m</expan> celor<expan>um</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> And pride in richesse regneþ . raþer þan in pou<expan>er</expan>te</l>\n<l> Arst in þe maister þan in þe man . som mansion he haueþ</l>\n<l> Ac in pou<expan>er</expan>te þer pacience is . pride haþ no myȝte</l>\n<l> Ne none of þe seuene synnes . sitten ne mowe þ<expan>er</expan> longe</l>\n<l> Ne haue power in pouerte . if pacience<note>W.14.235: W alone omits <hi>it</hi> after <hi>pacience</hi>.</note> folwe</l>\n<l> For þe poore is ay prest . to plese þe riche</l>\n<l> And buxom at hise biddynges<note>W.14.237: W alone reads <hi>hise biddynges</hi>; all other manuscripts have the singular.</note> . for his broke loues</l>\n<l> And buxomnesse and boost . arn euere<seg>-</seg>moore at werre</l>\n<l> And eiþer hateþ ooþer . in alle maner werkes</l>\n<l> <hi>¶</hi> If wraþe wrastle wiþ þe poore . he haþ þe worse ende</l>\n<l> And if þei boþe pleyne . þe poore is but feble</l>\n<l> And if he chide or chatre . hym cheueþ þe worse</l>\n<l> <hi>¶</hi> And if Coueitise cacche þe poore . þei may noȝt come togideres</l>\n<l> And by þe nekke namely . hir noon may hente ooþer</l>\n<l> For men knowen wel þ<expan>a</expan>t Coueitise . is of kene wille</l>\n<l> And haþ hondes and armes . of ful greet<note>W.14.246: W alone reads <hi>ful greet</hi>; most other manuscripts have <hi>a long</hi>.</note> lengþe</l>\n<l> And Pouerte nys but a petit þyng . apereþ noȝt to his nauele</l>\n<l> And louely layk was it neu<expan>er</expan>e . bitwene þe longe and þe shorte</l>\n<l> <hi>¶</hi> And þouȝ Auarice wolde angre þe poore . he haþ but litel myȝte</l>\n<l> For pouerte haþ but pokes . to putten in hise goodes</l>\n<l> Ther Auarice haþ Almaries . and yren bounden cofres</l>\n<l> And wheiþ<expan>er</expan> be liȝter to breke . and lasse boost makeþ</l>\n<l> A beggeris bagge . þan an yren bounde cofre</l>\n<l> <hi>¶</hi> Lecherie loueþ hym noȝt . for he ȝyueþ but litel siluer</l>\n<l> Ne dooþ hym noȝt dyne delicatly . ne drynke wyn ofte</l>\n<l> A Straw for þe Stuwes . þei<note>W.14.256: W alone reads <hi>þei</hi>; all other manuscripts have <hi>it</hi>.</note> stoode noȝt I trowe</l>\n<l> Hadde þei no þyng but of poore men . hir houses stoode vntyled</l>\n<l> <hi>¶</hi> And þouȝ Sleuþe suwe pou<expan>er</expan>te . and s<expan>er</expan>ue noȝt god to paie</l>\n<l> Meschief is his maister . and makeþ hym to þynke</l>\n<l> That god is his grettest help . and no gome ellis</l>\n<l> And he his seruaunt as he seiþ . and of his sute boþe</l>\n<l> And wheiþ<expan>er</expan> he be or be noȝt . he bereþ þe signe of pouerte</l>\n<l> And in þat secte oure saueour . saued al mankynde</l>\n<l> For<seg>-</seg>þi euery<note>W.14.264: W alone reads <hi>euery</hi>; all other manuscripts have <hi>al</hi>.</note> poore þat pacient is . may cleymen and asken</l>\n<l> After hir endynge here . heuene<seg>-</seg>riche blisse</l>\n<l> <hi>¶</hi> Muche hardier may he asken . þat here myȝte haue his wille</l>\n<l> In lond and in lordshipe . and likynge of bodie</l>\n<l> And for goddes loue leueþ al . and lyueþ as a beggere</l>\n<l> And as a mayde for mannes loue . hire moder forsakeþ</l>\n<l> Hir fader and alle hire frendes . and folweþ hir make</l>\n<l> Muche moore is to loue . of hym þat swich oon takeþ</l>\n<l> Than is þat maiden<note>W.14.272: W alone reads <hi>is þat maiden</hi>; other manuscripts have <hi>a maiden is</hi>.</note> . þat is maried þoruȝ brocage</l>\n<l> As by assent of sondry parties . and siluer to boote</l>\n<l> Moore for coueitise of good . þan kynde loue of boþe</l>\n<l> So it fareþ by ech a p<expan>er</expan>sone . þat possession forsakeþ</l>\n<l> And put hym to be pacient . and pouerte weddeþ</l>\n<l> The which is sib to god hym<seg>-</seg>self . and so to hise seintes</l>\n<l> <hi>¶</hi> Haue god my trouþe quod Haukyn . ye preise faste pouerte</l>\n<l> <hi>W</hi>hat is Pouerte wiþ pacience quod he . p<expan>ro</expan>prely to mene</l>\n<l> <hi>¶</hi> <hi><foreign><hi>Paupertas</hi></foreign></hi> quod Pacience . <hi><foreign><hi>est odibile bonum / Remocio</hi></foreign></hi><lb/>\n<hi><foreign><hi>curar<expan>um</expan> . possessio sine calumpnia . donu<expan>m</expan> dei . sanitas ma<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>ter . absq<expan>ue</expan> sollicitudine semita . sapiencie temp<expan>er</expan>atrix . ne<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>gociu<expan>m</expan> sine dampno / Incerta fortuna . absq<expan>ue</expan> sollicitudi<expan>n</expan>e felicitas</hi></foreign></hi></l>\n<l> <hi>¶</hi> I kan noȝt construe al þis quod haukyn . ye moste kenne me þis on englissh</l>\n<l> <hi>¶</hi> In englissh quod Pacience . it is wel hard wel to expounen</l>\n<l> Ac som<seg>-</seg>deel I shal seyen it . by so þow vnderstonde</l>\n<l> Pouerte is þe firste point . þat pride moost hateþ</l>\n<l> Thanne is it good by good skile . al þat agasteþ pride</l>\n<l> Riȝt as contricion is confortable þyng . conscience woot wel</l>\n<l> And a sorwe of hym<seg>-</seg>self . and a solace to þe soule</l>\n<l> So pouerte p<expan>ro</expan>preliche . penaunce and Ioye</l>\n<l> Is to þe body . pure spiritual helþe</l>\n<l> <hi><foreign><hi>Ergo paupertas est odibile bonum</hi></foreign></hi></l>\n<l> And Contricion confort . and <hi><foreign><hi>cura animar<expan>um</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> Selde sit pouerte . þe soþe to declare</l>\n<l> For as Iustice to Iugge men . enioyned is no poore</l>\n<l> Ne to be Mair aboue men . ne Mynystre vnder kynges</l>\n<l> Selde is any poore yput . to punysshen any peple</l>\n<l> <hi><foreign><hi>Remocio curar<expan>um</expan></hi></foreign></hi></l>\n<l> <foreign>Ergo</foreign> pouerte and poore men . p<expan>ar</expan>fo<expan>ur</expan>nen þe comaundement</l>\n<l> <hi><foreign><hi><hi>N</hi>olite iudicare quemquam</hi></foreign></hi> . þe þridde</l>\n<l> <hi>¶</hi> Selde is any poore riche . but of riȝtful heritage</l>\n<l> Wynneþ he noȝt wiþ wiȝtes false . ne wiþ vnseled mesures</l>\n<l> Ne borweþ of hise neighebores . but þat he may wel paie</l>\n<l> <hi><foreign><hi><hi>P</hi>ossessio sine calumpnia</hi></foreign></hi></l>\n<l> <hi>¶</hi> The ferþe is a fortune . þat florissheþ þe soule</l>\n<l> Wiþ sobretee fram alle synne . and also ȝit moore</l>\n<l> It afaiteþ þe flessh . fram folies ful manye</l>\n<l> A collateral confort . cristes owene ȝifte</l>\n<l> <hi><foreign><hi>Donum dei</hi></foreign></hi></l>\n<l> <hi>¶</hi> The fifte is moder of helþe . a frend in alle fondynges</l>\n<l> And for þe land euere a leche . a lemman of alle clennesse</l>\n<l> <hi><foreign><hi><hi>S</hi>anitas mater</hi></foreign></hi></l>\n<l> <hi>¶</hi> The sixte is a path of pees . ye þoruȝ þe paas of Aultou<expan>n</expan></l>\n<l> Pouerte myȝte passe . wiþ<seg>-</seg>outen p<expan>er</expan>il of robbyng</l>\n<l> For þer þ<expan>a</expan>t Pou<expan>er</expan>te passeþ . pees folweþ after</l>\n<l> And euer þe lasse þ<expan>a</expan>t he bereþ . þe hardier he is of herte</l>\n<l> For<seg>-</seg>þi seiþ Seneca . <hi><foreign><hi>Paup<expan>er</expan>tas est absq<expan>ue</expan> sollicitudine semita</hi></foreign></hi></l>\n<l> And an hardy man of herte . among an heep of þeues</l>\n<l> <hi><foreign><hi>Cantabit paupertas coram latrone viatore</hi></foreign></hi></l>\n<l> <hi>¶</hi> The seuenþe is welle of wisedom . and fewe wordes sheweþ</l>\n<l> Ther<seg>-</seg>fore lordes alloweþ hym litel . or listneþ to his reson</l>\n<l> For he tempreþ þe tonge to truþeward . and no tresor coueiteþ</l>\n<l> <hi><foreign><hi>Sapiencie temperatrix</hi></foreign></hi></l>\n<l> <hi>¶</hi> The eighteþe is a lele labour . and looþ to take moore</l>\n<l> Than he may wel deserue . in somer or in wynter</l>\n<l> And if he chaffareþ he chargeþ no losse . mowe he charite wynne</l>\n<l> <hi><foreign><hi><hi>N</hi>egocium sine dampno</hi></foreign></hi></l>\n<l> <hi>¶</hi> The nynþe is swete to þe soule . no sugre is swetter</l>\n<l> For pacience is payn . for pouerte hym<seg>-</seg>selue</l>\n<l> And sobretee swete drynke . and good leche in siknesse</l>\n<l> Thus lered me a lettred man . for oure lordes loue of heuene</l>\n<l> Seint Austyn a blessed lif . wiþ<seg>-</seg>outen bisynesse ladde</l>\n<l> For body and for soule . <hi><foreign><hi>Absq<expan>ue</expan> sollicitudine felicitas</hi></foreign></hi></l>\n<l> Now god þat alle good gyueþ . graunte his soule reste</l>\n<l> <hi>T</hi>hat þis first wroot to wissen men . what Pouerte was to mene</l>\n<l> <hi>¶</hi> Allas quod Haukyn þe Actif man þo . þ<expan>a</expan>t after my cristendom</l>\n<l> I ne hadde be deed and doluen . for dowelis sake</l>\n<l> So hard it is quod haukyn . to lyue and to do synne</l>\n<l> Synne seweþ vs euere quod he . and sory gan wexe</l>\n<l> And wepte water wiþ hise eighen . and weyled þe tyme</l>\n<l> That he euere<note>W.14.339: W alone reads <hi>he euere</hi>; other manuscripts have <hi>euere he</hi>.</note> dide dede . þat deere god displesed</l>\n<l> Swouned and sobbed . and siked ful ofte</l>\n<l> That euere he hadde lond ouþ<expan>er</expan><note>W.14.341: W alone reads <hi>ouþer</hi>; other manuscripts have <hi>or</hi>.</note> lordshipe . lasse oþ<expan>er</expan> moore</l>\n<l> Or maistrie ouer any man . mo þan of hym<seg>-</seg>selue</l>\n<l> I were noȝt worþi woot god quod haukyn . to werien any cloþes</l>\n<l> Ne neiþ<expan>er</expan> sherte ne shoon . saue for shame one</l>\n<l> To couere my careyne quod he . and cride mercy faste</l>\n<l> And wepte and wailede . and þer<seg>-</seg>wiþ I awakede</l>


Digital Index of Middle English Verse: No. 1797\nHarkeneth what Saint Luke will say / In our gospel of today\nGospel for Fourth Sunday after Trinity, in Northern Homily Cycle\nNote: For the version in the ‘expanded’ Cycle see 4681.\n1.Source: Oxford, Bodleian Library Ashmole 42 (SC 6923), ff. 141v-142v\nLythis now what saynte luke will saie\n…þat for nede oft lithis er done\nAls i sall be a tale schewe sone\n2.Source: Oxford, Bodleian Library Eng. poet. a.1 (SC 3938) [Vernon MS], f. 200rb-200rc\nHerke what seint luc wol vs say\n…And for neode beo þei don as we\nMay here beo a take i se\nAttributed Title: Estote misericordes sicud & pater (f. 200rb)\n3.Source: Cambridge UK, Cambridge University Library Addit. 8335 [olim Bute], pp. 232-233\nHErkenes what Seynt Luk wille say\n…ȝit are þei done for nede may be\nAls ȝe be þis tale may se\nAttributed Title: Dominica iiija post trinitate secundum Lucam (p. 232)\n4.Source: Cambridge UK, Cambridge University Library Dd.1.1, ff. 149v-150\nHerkene what seynt Luke wile vs say\nIn oure Gospel of þis day\nI rede ȝe here with al ȝoure wil…\n…& for nede be þei don as we\nmay here be a litil tale se\nAttributed Title: Dominica 4a post festum sancte Trinitatis Euangelium secundum Lucam. Estote misericordes sicut & pater vester celestis misericors est & ce (f. 149v)\n5.Source: Cambridge UK, Cambridge University Library Gg.5.31, ff. 97v-98\nHerkens what luke wyll say\nIn our gospell of to day…\n…þat for nede oft sythes er done\nAls by a tale ȝe sall here sone\nAttributed Title: þis es þe gospell of þe sonunday ferthe (f. 97v)\n6.Source: London, British Library Addit. 22283 [Simeon], f. 5rc\nHErkeneþ what seint luc wol vs say\n…And for nede beo þei done as we\nMay here bi a tale Ise\nAttributed Title: Estote misericordes sicut & pater (f. 5rc)\n7.Source: London, British Library Addit. 38010, ff. 103v-104v\nLeres now what saint luke will say\n…That for ned oft sithis er done\n8.Source: London, Lambeth Palace Library 260, f. 43ra\n9.Source: Minneapolis MN, Minnesota University Library Z.822.N.81 [olim Phillipps 8122], ff. 107v-108v\nHerkyns what sant luke wyll say\nIn oure gospell of to day\nI rede ȝe do with all ȝoure maghte…\n…and fore nede ere þei don als we\nMay be a lytyll tale here se\nAttributed Title: Dominica quarta post festum sancte trinitatis Secundum Lucam (f. 107v)\n10.Source: San Marino, CA, Henry Huntington Library HM 129 [olim Phillipps 20420], ff. 120v-121v\nHerkenyth what seint Luc will say\nI rede þat ȝe do with all ȝoure maght\nAs crist to his disciplis taght…\n…And for nede bet þay done as we\nby a tale here may now se\nAttributed Title: Dominica quarta post octavam trinitatis (f. 120v)


Professors Bun B & Anthony Pinn talk Religion and Hip-Hop Course on Ebro in the Morning! (Video) - PHHN\nHome Unlabelled Professors Bun B & Anthony Pinn talk Religion and Hip-Hop Course on Ebro in the Morning! (Video)\nProfessors Bun B & Anthony Pinn talk Religion and Hip-Hop Course on Ebro in the Morning! (Video)\nProfessors Bun B & Anthony Pinn talk Religion and Hip-Hop Course on Ebro in the Morning! (Video) Reviewed by Joe Rollap on 1:00 PM Rating: 5


'hǽþ-cole' - Bosworth–Toller Anglo-Saxon Dictionary\nCassis, galea, Cot. 32, 36, Lye.\nBosworth, Joseph. "hǽþ-cole." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 502.\nhǽþ-cole Substitute: haeþ-cole a plain-name Haelcolae colomata, Wrt. Voc. ii. 105, 16. Hǽícole colomate, 15, 20. Hǽþcole stena, i. 68, 68 (in a list of plant-names).


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Necklace with Egyptian turquoise and carnelian beads\nHome Necklace with Egyptian turquoise and carnelian beads\nNecklace with Egyptian semi-precious gemstones: turquoise and globular carnelian beads from the Ptolemaic to Roman period. The authentic ancient beads are restrung with professional materials and decorative spacer beads. Wearable (clasp).\nArticle code: B19-629


e; f. A charge brought against a person, accusation Á biþ andsæc swíðere ðonne onsagu, i.e.in a case where a charge is brought against a person, and it is met with a denial attested by the proper legal formalities, the case against him fails, L. Eth. ii. 9; Th. i. 290, 17. [Cf. the somewhat similar principle which follows :-- Ágnung biþ nér ðam ðe hæfþ ðonne ðam ðe æfter sprecþ. See also Grmm. R. A. 856.] Ðá cwæþ Eugenia ðæt heó eáþe mihte Melantian onsage oferdrífan (refute the charge ), Homl. Skt. i. 2, 206. Manega mid leásum onsagum geneálǽhton multi falsi testes accessissent, Mt. Kmbl. 26, 60. v. onsecgan.\nBosworth, Joseph. "on-sagu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 757.\non-sagu Add:[v. N. E. D. on-saw.]


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Bosworth/Toller, page b0758\nThis is page 758 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\non-sécan to require something (gen.) of a person (acc.):--Ne onsécþ non quaeret, Ps. Spl. T. 9 second, 4. Ðæ-acute;r .xxx. wæs and feówere eác feores onsóhte þurh wæ-acute;ges wylm then was life required of thirty-four by the rage of the wave (cf. under á-sécan, Ps. 118, 95), Exon. Th. 283, 13; Jul. 679.\non-secgan. I. to sacrifice, offer:--Ic onsecge sacrificabo, Ps. Surt. 53, 8. Ic ðé tifer onsecge, Ps. Th. 65, 12. Gif man medmycles hwæthwega deóflum onsægþ (immolaverit), L. Ecg. C. 32; Th. ii. 156, 15. Hé lác onsægde, Cd. Th. 107, 21; Gen. 1792. Hé gild onsægde, 172, 11; Gen. 2842. Hé lác onsægde (of Christian service), Exon. Th. 168, 28; Gú. 1084. Mesiane noldon ðæt Læcedemonia mægdenmenn mid heora ofreden and heora godum onsægden, Ors. 1, 14; Swt. 56, 16. Hié Gode eáðmódlíce lác onsægdon, Blickl. Homl. 201, 14. Onsecggaþ gé him mid sóðfæstnesse wæstmum, 41, 10. Ne yld ðú ðæt ðú ðám myclan godum mid ús onsecge diis magnis sacrificare ne differas, Bd. 1, 7; S. 477, 36. Se ðe godgeldum onsæcge ofer God ánne, L. Alf. 32; Th. i. 52, 12. Gif ðú onsecgan nelt sóðum godum, Exon. Th. 253, 3; Jul. 174. Ðu scealt Isaac mé onsecgan, Cd. Th. 172, 30; Gen. 2852. Ðæ-acute;m godum onsægdnisse onsæcgan victimis placare, Nar. 20, 5. Ongunnan heora bearn blótan feóndum, sceuccum onsæcgean immolaverunt filios suos, et filias suas daemoniis, Ps. Th. 105, 27. Onsægd síe turificatur, Wrt. Voc. ii. 88, 51. [Cf. O. H. Ger. insaket litat; insaket delibatus; insaget pim delibor, sacrificio.] II. to deny, renounce, abjure (O. H. Ger. antsagén renunciare, abjurare, excusare: Ger. ent-sagen):--Gif mon síe dumb oððe deáf geboren ðæt hé ne mæ-acute;ge his synna onsecggan (-sæcgan, MS. H.; ætsacan, MS. B.) ne andettan, béte se fæder his misdæ-acute;da, L. Alf. pol. 14; Th. i. 70, 15.\non-segedness. v. on-sægedness.\non-sendan. I. to send off, despatch (an emissary):--Onsende direxit, Wrt. Voc. ii. 27, 19. Him his sunu hám onsende filium remisit, Ors. 4, 11; Swt. 206, 2. Hine God ús onsende, Beo. Th. 770; B. 382. Se ðisne ár hider onsende, Andr. Kmbl. 3207; An. 1606. Ðá onbeád heó him ðæt hé hire tó onsænde all ða gesíðwíf, Shrn. 87, 21. Ðæt hé Angelþeóde onsende láreówas, Bd. 2, 1; S. 501, 29. Hwylcne Arcebiscop hé onsendan mihte on Angolþeódes cyricum, 4, 1; S. 563, 29. Tó æ-acute;lcum biscepstóle on mínum ríce ic wille áne (a copy of the translation) onsendan, Past. pref.; Swt. 9, 1. Onsended distinatus, Wrt. Voc. ii. 26, 64: 28, 15. Ic wæs hider onsended, Blickl. Homl. 9, 20. Hé wæs of heofenum onsended, 131, 13: Chr. 430; Erl. 10, 18. Onsendum gewritum missis literis, Bd. 2, 10; S. 512, 17. II. to send forth or out, (a) literal:--Ðæ-acute;r wæ-acute;ron on carcerne ccxlviii wera and xlix wífa, ða Andreas ðanon onsende, Blickl. Homl. 239, 15. (b) metaph. to emit (an odour, etc.):--Of ðære stówe mycel swétnes onsended wæs, Bd. 5, 12; S. 629, 35. Seó beorhtnes ðæs onsendan leóhtes, 4, 7; S. 575, 9. (c) to send forth (the spirit), to give up (the ghost):--Sóna swá hé ðás word gecwæþ, hé his gást onsende, Blickl. Homl. 191, 29. Heó hire gást onsænde, and hire líchoma resteþ on Ðæssalonica ðære ceastre, Shrn. 70, 28. Heó onsænde hire gást tó Gode, 107, 31. Hé sceal þurh gáres gripe gást onsendan, Andr. Kmbl. 374; An. 187.\non-seón. v. an-sýn.\non-seón to regard, look on:--Wliteseón wrætlíc weras onsáwon, Beo. Th. 3305; B. 1650. Freónd onsigon (feónd onségon?) láðum eágan landmanna cyme, Cd. Th. 189, 2; Exod. 178. [O. H. Ger. ana-sehan intueri: Ger. ansehen.]\non-setenness, e; f. Laying on, imposition:--Ðæm gáste æ-acute;ghwelc gefullwad man onféhþ þurh biscopa handa onsetenesse, Shrn. 85, 19.\non-setness, e; f. I. (cf. settan) constitution, appointment:--From onsetnisse middangeardes a constitutione mundi, Lk. Skt. Lind. Rush. 11, 50. II. (cf. sittan) ambush, artifice, plot:--Allo onsetnisse fióndes omnes insidias inimici, Rtl. 121, 40. v. next word.\non-setnung, e; f. Plot, wile:--Onsettnungo diúbles insidias diaboli, Rtl. 147, 13.\non-settan to oppress, bear down:--Hé hig yfele onsette vehementer oppresserat eos, Jud. 4, 3. Ða Cristenan him mid heora wæ-acute;pnum hýndon and onsetton, Blickl. Homl. 203, 17. v. settan, on-sittan.\non-sícan; p. -sác To sigh, groan:--Ðá onsác se wísdóm and cwæð; Eálá, Bt. 26, 2; Fox 92, 24: 40, 3; Fox 238, 7.\non-sién. v. an-sýn.\non-sígan. I. of gentle, gradual movement, to sink, decline, descend:--Ðonne se dæg gewít, and seó niht onsíhþ tó wérium mankynne, Anglia viii. 320, 2. Simbel onsáh dæg sollempnis urgebat (vergebat?) dies, Hymn. Surt. 96, 1. Ðeáh seó sunne ofer midne dæg onsíge and lúte tó ðære eorþan, Bt. 25; Fox 88, 25. Wæ-acute;re onsigen vergeretur, Wrt. Voc. ii. 81, 27. Onsígendum (vergente) æ-acute;fene, Hymn. Surt. 34, 28. Fornumen mid onsígendre ylde with declining years, Basil admn. 8; Norm. 50, 20. II. of violent movement:--Gif hí oncneówon ða geniðerunge ðe him onsíhþ, Homl. Th. i. 408, 8. Swearte gástas mid micclum þreáte him onsigon, ðæt hí his sáwle gegripon, 414, 10. Hé bodode ðæt him wæs Godes grama onsígende, 246, 17. Mé wæs onsígende se stranga wynd, St. And. 28, 13. Onsígendum ingruenti, Hpt. Gl. 503, 32.\non-sín, -sién, -sýn, e; f. Lack, want:--Ðæt eów næ-acute;fre ne biþ þurh gife míne gódes onsién, Exon. Th. 30, 16; Cri. 480. Him næ-acute;nges wæs willan onsýn, ne welan brosnung, 151, 24; Gú. 800. Nis on ðæm londe ne sár wracu ne wædle gewin ne welan onsýn luctus acerbus abest, et egestas obsita pannis, 201, 13; Ph. 55. Ðæ-acute;r him næ-acute;nges wæs eádes onsýn, 225, 32; Ph. 398.\non-síne, -sýne; adj. Visible:--Hé mé fore eágum onsýne wearþ, Exon. Th. 177, 17; Gú. 1228: Andr. Kmbl. 1820; An. 912. Cf. gesýne.\non-sinscipe(?), es; m. Wedlock:--Ðyssum mánfullum onsinscype (gesinscipum, MS. T.) wæ-acute;ron sæ-acute;de gemengde huic nefando conjugio dicuntur admixti, Bd. 1, 27; S. 491, 22. [Perhaps on should be written before ðyssum instead of being a prefix. v. sinscipe.]\non-sittan. I. to occupy:--Ic onsitte insideo, Ælfc. Gr. 26; Som. 29, 6. Ðó þré acres ðe hé onsit, Cod. Dip. Kmbl. iv. 259, 20. Ðone hagan ðe hé sylf onsæt, 39, 13. Hit wæs his læ-acute;n ðæt hé onsæ-acute;te, Chart. Th. 173, 5. Onsite sæ-acute;nacan, Exon. Th. 474, 7; Bo. 26. II. to oppress (cf. colloquial to sit on a person):--For ðám heardum weorcum ðe him onsæt, Ex. 6, 9. Gehreás &l-bar; onsæt egsa heora ofer hig incubuit timor eorum super eos, Ps. Lamb. 104, 38. Hé álýseþ þearfan ðæt him se welega ne mæg wiht onsittan liberavit pauperem a potente, Ps. Th. 71, 12. III. (with a different prefix, cf. O. H. Ger. int-sizzen metuere: Goth. and-sitan to regard) to fear (taking like ondræ-acute;dan a reflexive dative):--Nó ic mé onsitte non vereor, Wrt. Voc. ii. 61, 46. Ne ic mé herehlóþe helle þegna swíðe onsitte, Exon. Th. 166, 15; Gú. 1043. Ðæt is ðæt án ðæs ic eallan dæg mé onsitte, Homl. Skt. i. 23, 730. Hí onsæ-acute;ton and ondrédon ðæt wé heom grame beón woldon, 23, 273. Godes him ondrédon hete, heofoncyninges níþ swíðe onsæ-acute;ton, Cd. Th. 48, 1; Gen. 769. Ðonne ðú ðé selfum swíðost onsitte, Met. 5, 38. Ðú ðé láðra ne þearft hæleþa hildþræce onsittan, Cd. Th. 130, 10; Gen. 2157: Beo. Th. 1198; B. 597: Exon. Th. 397, 22; Rä. 16, 23. Hé wæs him onsittende ðæt hine sum man gecneówe, Homl. Skt. i. 23, 494.\non-slæge. v. on-slege.\non-slæ-acute;pan, -slépan; p. te To sleep, fall asleep; obdormire:--Wérig gesette his leomu tó restenne and hwæthwugo onslépte (slép, MS. B.), Bd. 2, 6; S. 508, 11. Onslæ-acute;pte (slép, MS. B.), 4, 11; S. 579, 33: S. 580, 2: 4, 24; S. 597, 11: S. 599, 7: 4, 31; S. 610, 31. v. next word.\non-slápan; p. -slép To sleep, fall asleep:--Heó hwón onslép, forðon ðe heó wæs on ðære sæ-acute; swíðe geswenced, Shrn. 60, 17. Andreas ásette his heáfod ofer æ-acute;nne his discipula and hé onslép, Blickl. Homl. 235, 13. [Goth. ana-slépan: O. H. Ger. int-sláfan: Ger. ent-schlafen.] v. á-slápan and preceding word.\non-slege, es; m. A blow struck on something:--Onslægiun inflictis, Wrt. Voc. ii. 92, 53. Onslægum, 47, 27.\non-spannan. I. literally, to unfasten, unclasp:--Þegn wine&dash-uncertain;dryhten his wætere gelafede, and his helm onspeón, Beo. Th. 5440; B. 2723. II. metaph. to open the mind, to speak, disclose the thoughts:--Ongan reordigan, wordlocan onspeónn, Andr. Kmbl. 940; An. 471. Onspeón, 1342; An. 671: Elen. 172; El. 86: Exon. Th. 247, 16; Jul. 79.\non-spræ-acute;c, e; f. A suit involving a claim or accusation, claim, charge:--Se móste his hláford áspelian, and his onspæ-acute;ce geræ-acute;can, L. R. 3; Th. i. 192, 3. Bæ-acute;don ðæt heó mósten gesyllan hire morgengyfe wið ðan ðe se cing ða egeslícan onspæ-acute;ce áléte (the charge is previously stated: ðæt hé wæ-acute;re on ðam unræ-acute;de, ðæt man sceolde on Eást-Sexon Swegen underfón), Chart. Th. 540, 21.\non-spreca, an; m. One who brings a claim or charge:--Ðone áþ funde ðe se onspeca (claimant) on gehealden wæ-acute;re, L. Ed. 1; Th. i. 158, 20. v. sprecan.\non-spreccan to enliven, to make sprack(?) [Sprack lively, active, Halliw. Dict.: Icel. sprækr active.]:--Ðá wæs wæstnum áweaht world onspreaht (-spreht, MS.), Exon. Th. 353, 8; Reim. 9. [Cf.(?) ich sprechi in ham sprekes of lustes swa luðere ðæt ha forberneþ, Marh. 15, 21.]\non-sprecend, es; m. An accuser, plaintiff:--Ðá ongon Higa him specan on mid óðran onspecendan, Chart. Th. 169, 22.\non-springan. I. to burst asunder:--Seonowe onsprungon, burston bánlocan, Beo. Th. 1639; 8. 817. II. to spring or burst forth, (of streams), to rise:--Ðæ-acute;r lagnstreámas, wyllan onspringaþ, Exon. Th. 202, 2; Ph. 63. Ðæ-acute;r se flód onsprang, Andr. Kmbl. 3269; An. 1637. Ealle eorþan æ-acute;ddre onsprungon ongeán ðám heofonlícan flóde, Wulfst. 206, 18. [Ger. ent-springen.]\non-sprungenness, e; f. Defect, want:--Onsprungennes eclipsis, i. solis vel lunae defectio, Wrt. Voc. ii. 142, 22. v. á-sprungenness.\non-stæl, es; m. Arrangement, disposition:--Ðá (at the creation of man) wæs fruma níwe ælda tudres, onstæl wynlíc, fæger and gefeálíc fæder wæs ácenned Adam æ-acute;rest, Exon. Th. 151, 17; Gú. 796. v. on-steall.\non-stæpe, es; m. Entrance, ingress:--Onstæpas ingressus, Ps. Spl. 67, 26.


'scræf' - Bosworth–Toller Anglo-Saxon Dictionary\nscreaf, scref, es; n. I. a cave, cavern, hollow place in the earth Scræf spelunca, Wrt. Voc. i. 38, 21. Ðǽr (hell ) biþ fýr and wyrm, open éce scræf, Cd. Th. 212, 10; Exod. 537. Cirice on scræfes onlícnesse, Blickl. Homl. 197, 18. Hé férde tó ðam munte and on ánum scræfe (in spelunca ) wunode, Gen. 19, 30: 23, 11. Hé hét wilian tó ðám scræfe (ad os speluncae ) micele weorcstánas, Jos. 10, 18. Scræfe crypta, Wrt. Voc. ii. 24, 59. Scrafe antro, Hpt. Gl. 483, 76. Tó ánum micclum screafe under ánre dúne, Homl. Th. ii. 424, 21. Tó screfe ł scrife ad cloacum, Hpt. Gl. 515, 72. Hí ne mihton ofer ðæt scræf, Blickl. Homl. 201, 16. Cwóman wyrmas of ðǽm neáhdúnum and scrafum ex vicinis montium speluncis, Nar. 14, 6. On wéstenum and on scræfum, Bd. 1, 8; S. 479, 21. Scræfu speluncas, concavas petras, Wrt. Voc. ii. 129, 66. Screafu cavernas, 21, 64. II. a miserable dwelling, a den Neara scræf gurgustulum vel gurgustium, i. 58, 29. Niht*-*hrefne gelíc ðe on scræfe eardaþ sicut nycticorax in domicilio, Ps. Th. 101, 5. Gé mín hús habbaþ gedón sceaðum tó screafe (cf. gé worhtun ðæt tó þeófa cote, Mt. Kmbl. 21, 13), Homl. Th. i. 406, 3. Se hæfde on byrgenum scræf (domicilium ), Mk. Skt. 5, 3. Geond ðæt atole scræf (hell ), Cd. Th. 272, 33; Sat. 129: 290, 22; Sat. 419. Scref, 266, 23; Sat. 26: 269, 15; Sat. 73. Gé mín hús dóþ sceaþum tó scrafum, Blickl. Homl. 71. 20. Ðé is leófre on ðisum wácum scræfum ðonne ðú on healle heálíc biscop sitte (cf. ðá wolde se hálga sum hús timbrian, 144, 31), Homl. Th. ii. 146, 28. On wáclícum screafum oððe hulcum lutigende, i. 544, 30. v. dún-, eorþ-, wíte-, wráþ-scræf.\nBosworth, Joseph. "scræf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 84.\nscræf I. AddMín hús is gebedhús, and gé hit habbað gedón sceaðum tó screafe (gescræfe, Mt. R. 21, 13), Hml. Th. i. 406, 3. v. heort-, stán-scræf.


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