We Are Not The Same Person (MUSIC VIDEO ONLY)\nBirt 19 maí 2019\nvinereference87 10 klukkustundum síðan\nBasically Michael and William Afton\nLorenzoMii123 10 klukkustundum síðan\nWhy are there so many white guys on the internet?\nBrianna Grosick Degi Síðan síðan\nHere is the diffrence Drews hair:〽〽 Dannys hair : 🌊\nFlamingø Mangø Degi Síðan síðan\nThis song makes me want to together sad 😔\nKAKYOIN????? Degi Síðan síðan\nhey i am drew. and i am danny. and we are not the same person. we may have similar lives, we may have similar wives, we may have similar channels, we may wear similar flannels, we may have similar initials, we may have similar eyes, we may have similar noses, we may have similar smiles, we may have similar hair, we may have similar hair colors, we may have similar lips, we may have similar eyebrows, we may have similar faces, we may have similar humor, we may have similar eye colors, *ok maybe we are the same person*\nThiago Q Degi Síðan síðan\nThese two are litterally a little worse version of pyrocyinical\nVariantss Degi Síðan síðan\nAt the end drew sounded like pewds\nLucky 2 dögum síðan\nAnd similar initials & similar voices\nMiranda Renee 2 dögum síðan\nSo I’m the only one that thought Drew’s hair was blonde got it\nN O 2 dögum síðan\nwhy is this man singing a song with himself\nSpeedy Bender 2 dögum síðan\nHey are they the same person?\nWorse Degi Síðan síðan\nChronicle Gaming76 Degi Síðan síðan\nThere was only one person singing though\nRandom person 2 dögum síðan\nWhenever I think of one of their videos it’s so hard for me to remember if it’s drew or Danny\nNaomi 2 dögum síðan\n2:19 So Drew is Danny's evil clone 😳\nThis video was how I learned Drew Gooden was the Road Work Guy from the Road Work Vine\nChristina B 3 dögum síðan\nThe neighbors watching them film this: Barbra, they are back at it again! Should we call the cops?\nQwertyuiop Lkjhgfdsa 3 dögum síðan\nTria BB 3 dögum síðan\nluotz luotz 6 klukkustundum síðan\nboth? there is only one person here Tria BB.\nLowkey Hyped 3 dögum síðan\nlook at the editing in this video\nJC plays 3 dögum síðan\nelyaa. *insert.cowboy.emoji* 3 dögum síðan\nI can see the green outline on Drew's body outline :/\nhuffle puff guy 3 dögum síðan\nWhy did Danny do a video with himself? I am seriously worried about this guy's mental health.\nkatie hockensmith 4 dögum síðan\nHow am I expected to believe “Danny” and “drew” aren’t just Amanda in a wig?\nRockerLock 4 dögum síðan\nThis was made out of real built up amger\nCreeperRuss 4 dögum síðan\nNice video Drew!\ncryingcrisis 5 dögum síðan\nThis unironically slaps omg\nBean Man Loves Turtles 5 dögum síðan\nWow Danny really did good with the clone editing!\nSophia Degand 5 dögum síðan\nYeonki Min 6 dögum síðan\nDrew: I am Drew Danny: I am Danny Groot: I AM GROOT\nFortnite Rabbit 6 dögum síðan\nI am Drew. I am Danny . What's up b*$h I'm groot Who the fu\nMeshy da chef Cat 6 dögum síðan\nplot twist. drew is danny and danny is dream so in the end they are all drew\nEnochulus 6 dögum síðan\nWhats with 2:43 its like “get to know us! *slams fist into wall* for a minute” lmaoo\nSinkLavamanos 6 dögum síðan\nWow there was so much editing was in this video he put himself in the same place so many times\nBl00die._ethan 6 dögum síðan\nTwo danny’s? Cool!\nKyle Hahn 7 dögum síðan\nWe need a Laura and Amanda collab !!\nEbonyRain123 7 dögum síðan\nI mix up Danny Drew and Scott like I get lost in the recommendation videos and gain consiousness hours later wondering who's channel I'm on 😂😅\nDa gamer 7 dögum síðan\nIs that the yellow shirt\nElizabeth Tobergta 7 dögum síðan\nI had no idea that drew was the guy in the road work ahead vine intill now\nBraden Himley 7 dögum síðan\nThis is better than literly any other music video on the internet\nannabelle b 7 dögum síðan\n1:57 aged so well\nB x b y._. ʕ ꈍᴥꈍʔ 7 dögum síðan\nits like saying azzy and sssniperwolf are the same people\nOliver Spiler 8 dögum síðan\nWhen captions got lost I am drew I am Danny and we are not the same person we may have similar lives we may have similar WHY'S WHAT we are TEMPERATE nonetheless (...) -Lele pons Logan Paul TICK TOCK CRANES bad life hacks -REAMING of a day that the commentary genre will be mine -think I am the roadwork guy from the road work FINE -we copy Cody CLOSE dreaming of a day when I don't hear people say imma knock off DRILL knock off TRUE -we may have similar WISE -YES that I'm drew\nBenjivibe 8 dögum síðan\nDustmopthepig 8 dögum síðan\nI like how Drew’s voice is obviously autotuned while Danny’s just a good singer\nDoge 9 dögum síðan\nD-Danny is me R- really I swear E -even ask him he will agree even though we made a song on how we’re no W- we even have the same initials\nMasterBeef 9 dögum síðan\nThat twist is fricking hilarious.\nMoldyguacamole 9 dögum síðan\nArmadok 9 dögum síðan\nWe copy cody cos...\nSomebody named Sam 9 dögum síðan\nzomzomino 9 dögum síðan\ndanny and drew as well as their wives look like older versions of each other\nSamima nasrin Nafiza 9 dögum síðan\nWhen did you guys get married\nPunk Doge 9 dögum síðan\nWhy hasn’t Cody already made a colaborar with these guys\nNakama 10 dögum síðan\nWhy are they singing if it’s only the music video\nThe Doughnutater 10 dögum síðan\nHow to tell them apart: Drew always dresses up like hes a 12 year old going to a chrismas party that his grandma hosted Danny dresses up like that one kid in school who says "dude" a lot\nI am Satire 10 dögum síðan\nI thought it was the same person on the thumbnail just in different clothes\nBobby 10 dögum síðan\nJust realized that Danny and Drew have the same initials\nSamantha T 10 dögum síðan\nEverytime I read " music video only" I'm expecting just the video and no music at all-\nMarzi 10 dögum síðan\nat 2:19 you can see that the lake is spilt into different patterns and the lighting is differnt\nin this video they never touch\nPick 1ne 10 dögum síðan\nSo this is dream...\nAbove average Minecraft Player 11 dögum síðan\nWhy did Danny edit himself singing with himself\nJdwag_ _ 11 dögum síðan\nDream hahahah that’s a little sus😂😂😂😂😂😂😂😂😂😂\nDragonAlaty 11 dögum síðan\nI am Drew I am Danny I AM GROOT\nAnabelle H 11 dögum síðan\nOh I guess this is where this tik tok sound came from lol\nWham Bam Duel 11 dögum síðan\nNgl I'd like to see Danny recreate Drew's Road Work vine\nbrotherbells 11 dögum síðan\nI looked up Aly and AJ and ended up on this video. Now I believe in magic.\nJealGrimm Draws 11 dögum síðan\nI am Drew I am Danny I am Damaged\nHandsome boy 11 dögum síðan\nThere's 3 of them!!! Dream,Drew and Danny it's the D's\nmelissa Martinez 11 dögum síðan\nTbh when I first started watching I really thought you were the same person hahaha\nDavy Villano 12 dögum síðan\nFakerustyz 12 dögum síðan\nI like to think that the 1k people who dislike think that Danny and drew are the same person... and they are exactly correct\nNoah Unknown 12 dögum síðan\nQarful 12 dögum síðan\nHAMDOUN Tatiana 12 dögum síðan\nNah still the same\nCoalKingRyan 12 dögum síðan\nIf only they switched it up so Drew would say “I am Danny” and Danny would say “I am Drew”\nNana Raca 12 dögum síðan\nDream where is Drista?\nThe Gaming Doggo 12 dögum síðan\nImagine two complete strangers become friends because the internet thinks they’re the same person.\nMina Jones 12 klukkustundum síðan\nThatChonkyFonky 12 klukkustundum síðan\n@Mina Jones no it was through a vine meetup i believe\nThe Gaming Doggo 2 dögum síðan\n@Mina Jones Idk but it would be funny\nMina Jones 2 dögum síðan\nIs that how they became friends?\nmuhammad khan 12 dögum síðan\nI am drew and I am danny and I am groot\nSweet Potato 12 dögum síðan\nI'm seeing two dreams rn\nK. M. 13 dögum síðan\nThis is funny bc I discovered both of them this past week and I realized they were remarkably similar, then this came up in my recommended.\nEsdras Valencia 13 dögum síðan\nBro even there noses look alike 😭\nInsert Name 13 dögum síðan\nCan we get a repost where danny’s audio is quieter bc you can barely hear drew when they are both singing even tho this was a while ago\nafia_productions_ :3 13 dögum síðan\nWhy is there a guy singing about being 2 different people at the park\nSix :/ 13 dögum síðan\nHoly cow I hear this audio all the time but I never realized it was you guys xD\nCarlin 13 dögum síðan\nthe difference is easy to spot - the short of one of their names is DG and the other is DG - the one has a blonde hair girl and the other has a blonde hair girl - the one makes kind off talk video's the other make kind off talk video's - one is a skinny white guy and the other is a white guy that is skinny you know what i think they are the same person\nmb 13 dögum síðan\nwe copy Cody Kos HELPP\nNeigedoesoccer 13 dögum síðan\nGood joke but it would have been great if you waited for April 1st\nLinn Friberg 13 dögum síðan\nAre they twins? I can't ser the difference\nNabaa Eyddan 13 dögum síðan\nWait, which one is Drew Gonzalez again?\nSteen Universe 14 dögum síðan\nI’m dying help- This is a bop tho\nAlethea VanDemark 14 dögum síðan\nthis is so sad...Danny made an imaginary friend for himself than wrote a song to prove he isn't a narcist.\n0 1 14 dögum síðan\nWE COPY CODY KO'S\nAamina Syed 14 dögum síðan\nThis is extreme clickbait because I don't get why people believe that one guy has one wife and 2 youtube channels but he is fooling us so he could get more money\nMaaria 14 dögum síðan\nis it bad that i know all of this by heart?\nMalfunctionZZZ 14 dögum síðan\nPlot twist: they are the same person\nSayma 14 dögum síðan\n*"Making a song about how they aren't the same person" - only a same person would do something like this*\nFreshCupOfAngst 15 dögum síðan\n2:19 THE WAY HE STOOD THERE WHEN HE SAID THAT J*M7BH6BNGUHGABAJSA\nDancing Sloth ps4 gaming 15 dögum síðan\nHave you guys seen Danny and drew together without the video being edited\nThe Ultimate Fangirl 15 dögum síðan\nSou and Kokichi.\nV - 15 dögum síðan\nGood job at duplicating yourself\nLolio 15 dögum síðan\nHow to tell whos who Danny: is 12 Drew: is 12\nkyiscool 15 dögum síðan\ntwins marring twins?\nÁhorf 792 þ.\nÁhorf 117 m.\nÁhorf 530 þ.\nGlazers To Ruin Football For All? European Super League Latest | Man Utd News\nÁhorf 163 þ.


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Tommi Mäkinen - Wikipedia, the free encyclopedia\n(1964-06-26) 26 June 1964 (age 50)\nTommi Antero Mäkinen (Finnish pronunciation: [ˈtommi ˈmækinen]; born 26 June 1964) is a now retired Finnish rally driver, born in Puuppola, Finland near Jyväskylä on 26 June 1964. As of 1999 he lived in both Monaco and Jyväskylä, married, with two children. Mäkinen is one of the most successful WRC drivers of all time, ranking second in championships (4), tied with Juha Kankkunen and behind Sébastien Loeb (9), and fifth in wins (24).


memeorandum: An Exchange on Elitism — Reader Eric Hosemann writes; my replies inserted in bold. (David Frum)\n5:15 PM ET, September 6, 2008\nDiscussion: michellemalkin.com, Little Green Footballs, Hot Air, Balloon Juice, Mock, Paper, Scissors, Wake up America, The Other McCain, American Spectator and TBogg\nDiscussion: Stop The ACLU, Little Green Footballs, Blue Crab Boulevard, Flopping Aces, Reason Magazine, Wake up America and Sweetness & Light\nDiscussion: Daily Kos, I Am TRex, AMERICAblog News, Washington Monthly, Firedoglake, Brilliant at Breakfast, PoliticalBase.com Blog, TIME.com, rubber hose, American Street, CREW, Petrelis Files, RADAMISTO and Anchorage Daily News\nDiscussion: The New Republic, The Swamp, Taegan Goddard's …, Wake up America, Open Left, Don Surber and American Spectator\nDiscussion: Liberal Values, The Politico, Althouse, Sister Toldjah, marbury, Reuters, Patterico's Pontifications, www.redstate.com, NewsBusters.org and Nielsen Wire\nDiscussion: The Swamp, CNN, QandO, Buck Naked Politics, New York Times and Bob Cesca's Goddamn …\nThis is a snapshot of memeorandum at 5:15 PM ET, September 6, 2008.\nDiscussion: The Politico, Hot Air, Blue Crab Boulevard, Wake up America, The Daily Dish and www.redstate.com\nDiscussion: American Street, Political Punch, Comments from Left Field, Washington Monthly and AMERICAblog News


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part. feohtende; ic feohte, ðú feohtest, he feohteþ, fiht, pl. feohtaþ; p. ic, he feaht, ðú fuhte, pl. fuhton; pp. fohten To FIGHT, contend, make war, combat, struggle; prœliāri, pugnāre, bellāre, contendĕre, decertāre, collīdĕre Mec mín freá feohtan háteþ my lord commands me to fight, Exon. 102 b; Th. 389, 10; Rä. 7, 5: 104 b; Th. 398, 2; Rä. 17, 1. Gyf hwylc cyning wyle faran and feohtan agén óðerne cyning quis rex itūrus committĕre bellum adversus ălium regem, Lk. Bos. 14, 31. Ealle on ðone cining feohtende wǽron all were fighting against the king, Chr. 755; Erl. 49, 35: 994; Erl. 133, 11. Ic feohte prœlior, Ælfc. Gr. 25; Som. 27, 7. Feohteþ se feónd the fiend fights, Salm. Kmbl. 995; Sal. 499: L. Eth. vii. 15; Th. i. 332, 14: L. C. S. 60; Th. i. 408, 12. Drihten fiht for éow Dŏmĭnus pugnābit pro vōbis, Ex. 14, 14: Wrt. Voc. 78, 1. Monige synd, ðe to me feohtaþ multi qui bellant me, Ps. Th. 55, 3: 58, 1. Cúþwulf feaht wið Bretwalas Cuthwulf fought against the Brito-Welsh, Chr. 571; Erl. 18, 12: 661; Erl. 35, 9: 871; Erl 75, 19. Ða litlingas fuhton on hire innoþe collīdēbantur in ŭtĕro ejus parvŭli, Gen. 25, 22. Stuf and Wihtgár fuhton [fuhtun, Erl. 14, 22] wið Bryttas Stuf and Wihtgar fought against the Britons, Chr. 514; Erl. 15, 23. Wítodlíce míne þegnas fuhton ministri mei utique decertārent, Jn. Bos. 18, 36. Be ðon ðe mon on cynges healle feohte in case a man fight in the king's hall, L. Alf. pol. 7; Th. i. 66, 7: 39; Th. i. 88, 2. Ðeáh him feohtan on firas monige although many men fight against it, Runic pm. 26; Kmbl. 344. 27; Hick. Thes. i. 135, 52. [Piers P. fighten: Laym. fæhten, fahten: Orm. fihhtenn: Scot. fecht: O. Sax. fehtan: Frs. fjuechten: O. Frs. fiuchta: Dut. vechten: Ger. fechten: M. H. Ger. vehten: O. H. Ger. fehtan: Dan. fegte, fægte: Swed. fäkta.] DER. a-feohtan, æt-, be-, bi-, ge-, ofer-, on-, wið-.\nBosworth, Joseph. "FEOHTAN." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 277.\nfeohtan AddÞú simle fihtest wið manna cyn, Bl. H. 241, 4. Hió self fieht (fiht, v. l. ) wið hié selfe, Past. 277, 25. Hér fegtaþ Títus end Giáþéasu, Txts. 127, 3. Feaht (feht, fæht, v. ll.) him on seó hǽþene ðeód Myrcna inpugnatus ab pagana gente Merciorum, Bd. 3, 14; Sch. 252, 16. Cwóman hié tó þon ꝥ hié on ð


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l. fnǽst, dele last passage and bracket, and add: 1. breath of living creatures Orþes, fnǽstes spiritus (draconis). An. Ox. 2452. Fnǽste; anhelitu, i. suspirio, 2050. Deóres fuǽstum bestiae flatibus, 2472. 2. blast of frost, fire Ne forstes fnǽst, ne fýres blǽst, Ph. 15. [Wel neȝ hire (the owl's ) fnast atschet, O. and N. 44.] v. fnesan.\nToller, T. Northcote, and Joseph Bosworth. "fnæst." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 227.\nFNÆST es; m. A puff, blast, breath; flātus, anhēlĭtus Úre fnæst ateoraþ our breath faileth, Hexam. 4; Norm. 8, 18. Þurh ðæs fíres fnæst through the fire's blast, Exon. 74a; Th. 277, 29; Jul. 588. Hyt bringþ forþ ðone [MS. ðane] fnæst it will bring forth the breath, Lchdm. iii. 100, 13: 116, 24. Fnæstas [MS. fnæstiaþ] swíðe beóþ fortogene <


an; m. A hunter Hunta venator, Ælfc. Gr. 36; Som. 38, 43; Wrt. Voc. 73, 43. Ǽnne cræft ic cann. Hunta ic eom unam artem scio. Venator sum, Coll. Monast. Th. 21, 1-6: 22, 27. Wé lǽraþ ðæt preóst ne beó hunta ne hafecere we enjoin that a priest be not a hunter nor a hawker [cf. Chaucer's Monk: 'He ȝaf nat of that text a pulled hen, That seith, that hunters been noon holy men'], L. Edg. C. 64; Th. ii. 258, 7. Eal wéste búton ðǽr huntan gewícodon oððe fisceras, Ors. 1, 1; Swt. 17, 29. Wéste land bútan fiscerum and fugelerum and huntum, Swt. 17, 26. Bethsaida is gereht domus venatorum ðæt is huntena hús, Shrn. 78, 9. [Ðá són ðǽræfter ða sǽgon and hérdon fela men feole huntes hunten. Ða huntes wǽron swarte and micele and ládlíce, Chr. 1127; Erl. 256, 28. Laym. hunte; pl. hunten: Orm. hunnte: Chauc. hunte.] v. hwæl-hunta.


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ear candle | Definition of ear candle in English by Oxford Dictionaries\nHome British & World English ear candle\nDefinition of ear candle in English:\nA hollow tube of wax-coated paper or other material, made for use in ear candling.\n‘Perhaps its time for some ear candles.’\n‘My greatest relief came from using ear candles to remove excess earwax and a neti pot, a teapot-like Ayurvedic tool, to flush warm saltwater through my nasal passages.’\n‘Hopi ear candles are not so much a candle, more a tube made of pure cotton soaked in a healing mixture of beeswax, sage, camomile and other herbs and then dried and rolled.’\n‘They used to sell ear candles but stopped.’\n‘The ear candle—a stiff hollow tube made out of cotton flax and impregnated with beeswax, honey and herbs—is placed in the ear and allowed to burn down, drawing the wax out.’\n‘Therapies that will be represented include aromatherapy, stress management, hypnotherapy, Shiatsu, Reiki, reflexology, Hopi ear candles, crystal healing and the Bowen technique.’\n‘"Just so people understand, this is an ear candle," he says, in a stentorian deadpan that indeed suggests clogged ears.’\n‘In a statement, Health Canada wrote: "There is no valid scientific data available to support any therapeutic benefits associated with the use of ear candles."’\n‘Obviously the candles in question didn't come from a ten-pack sold in the corner shop—these are special Hopi ear candles and the treatment was being administered by a trained therapist.’\n‘In my tests I found that not only do ear candles not produce a vacuum, smoke will actually come out of the small unlit end of the candle in some cases.’\n‘If the ears are plugged with wax, have it removed by a specialist or try using ear candles.’


2Pe 2 | `KGF | STEP | Néŋ ic enia ionac sucginaiguc acguc Anutuac tiliŋ tiliŋ ic ikora hicŋima kecʒu. Imuhucyanec sucginaiguc acguc kiwi ic ikora hicŋima kecmu. Ieneŋ imi mebiri énécmimiacac buŋa suruc ikora imi éléŋnec mema sucginaiguc érému. Ieneŋ imi eŋaŋ boŋ héré meénécmiyec Miŋ Kewu i qaecgéma focfoc mebiri énécmimiawac buŋa imi héré aŋgétimu.\nAnutuac tiliŋ tiliŋ ic ikoraʒéma kiwi ic ikora.\n1 Néŋ ic enia ionac sucginaiguc acguc Anutuac tiliŋ tiliŋ ic ikora hicŋima kecʒu. Imuhucyanec sucginaiguc acguc kiwi ic ikora hicŋima kecmu. Ieneŋ imi mebiri énécmimiacac buŋa suruc ikora imi éléŋnec mema sucginaiguc érému. Ieneŋ imi eŋaŋ boŋ héré meénécmiyec Miŋ Kewu i qaecgéma focfoc mebiri énécmimiawac buŋa imi héré aŋgétimu. 2 Waŋu ieneŋ kaisero waŋgic sasalanéŋ méndac énécmimu. Waŋu ic ionac niŋac ac hélawac héna imuac ʒébiri qébiri wammimu. 3 Kiwi ic ikora imi eneŋ hémbaociguc namma ackuaʒéc ewaginaiguc téyu iminéŋ batucgé énécmima iwawaigina héré onagic wammu. Waŋu tasé mihicŋi énécmimiawac ai imi becarunec ménda horugianʒac. Waŋu mebiri qebiriac kuhanéŋ gau niŋ ménda wamma ic imuhucyawac inicma kecʒac.\n4 Anutunéŋ kua meme uŋa tosara képésic waŋgic ionac képésicgina ménda wai énécmima uŋa biria ionac baec dumuŋawac bawaiguc gili énécmima siŋi tunumaŋ yanda imuac hésa amaiguc onoporu keŋkecgic ʒégésigési naléya hamacac hezac. 5 Waŋu becaru Noa solaŋ kekecac buŋa ʒéau énécmiyec i ʒéma iwac sac taséhera 7 ionac sac goigina héima galeŋgé énécmiyu kecgic, néŋ baecac hicŋisai tosara Anutu eeya ménda héiaŋgic ionac imi goigina ménda héima doku ɋaoŋ yanda mihicŋi énécmiyec. 6 Waŋu Sodom ʒéma Gomora ama areŋa yanda imuac miŋina imuhucyanec qahac wammu niŋac ʒétecgé énécmiyu bucalalaŋ wandacgic haka iminéŋ hicŋisai biria andiaiguc hamu ionac séséc waŋec. 7 Waŋu ic solaŋa Lot imi héna ac qahac kecaŋgic ionac kaisero haka qesalecgégéya imuac niŋac réwéri mihicŋima keru imuacnec metecgé miyec. 8 Ic solaŋa inéŋ ionac sucginaiguc kecma naléya naléya wawaŋ meme héna ac logilogiya imi kiwanéŋ hémma gezawanéŋ niŋu ewa qeri solaŋa imi sisic waiʒalaŋiguc opocaŋec. 9 Miŋ Kewuninanéŋ imi niŋtegicma ic embac solaŋa imi manam batuc igucnec metecgé énécmima ic biria imi wai énécmiyu biriaginawac bakia bisima kecgicnec ʒégésigési naléya hamac. 10 Séwiac siŋ tohoma siŋ biria qeriaiguc tacyac wamma miŋ maŋgoc waŋ énécmimia wac mematiti wammianʒu imi kitiwagina meleŋ énécmimacac hezac.\nImi eneŋ mia bac yandi yandigina qahac déméŋgina seliseli wamma ʒénéŋgina ménda hirima edamu ginaguc kecʒu i ʒébiri énécmianʒu. 11 Néŋ kua meme uŋa ic imuhucya onogicma kucgina kuneŋ yanda sécgina méŋ he énécmimia ieneŋ imi Miŋ Kewuninawac wésiaiguc ionac mia ʒébiri qébiri ac ménda mema aciguc ménda onopocanʒu. 12 Waŋu ieneŋ imi hénihénia igucnec énépésiyu kemma humumu niŋac hicŋigic yaŋ beric ésécnec iwawai ménda niŋacgégic imuac mia ʒébiri wammima mebiri qebiri imuac qeriaiguc mebiri qebiri mihicŋianʒu. 13 Waŋu haka biriawac kitiwawac haka biria mihicŋima kaiwe asaha yanda qeriaiguc neʒéléléŋ wamma niŋgic sécgéanʒac. Iminéŋ mia ʒapi qeqegina ʒéma képésicgina wanʒac. Ieneŋ imi iniguc ariaciguc kecmu imuaru ikociguc héihéré waŋamuma neʒéléléŋ waŋanʒu. 14 Kicgina imi kaiseronéŋ sécgéma heyu képésic waimuac séc qahac waŋu ic embac tosara qeri uŋagina ménda seliseligia imi haléc waŋ énécmianʒu. Waŋu ewa qeriginanéŋ seligiyu hémbaoc haka efima waŋanʒu. Imi eneŋ mia saecac nambérac héra kecʒu. 15 Imi eneŋ héna dindiŋa imi waima kemma rouc wamma kecma Beoroac naŋa Balamac ▼\n▼ 2:15Yud 1:11\nhéna méndacma kenʒu. Ic imi mia wawaŋ meme biriawac boŋa niŋac siŋa niŋaŋec. 16 Imuhuc wamma keru Miŋ Kewunéŋ doŋki yaŋ ara qahac imuac kuaya mema ic ionac ac ewaiguc ac wammima gezac qéʒéŋ ic iwac haka sohosohoya imuac neuŋ héimiyec.\n17 Ic imuhuya imi doku hogocya dokuya qahac ʒéma hosusu luhuc selianéŋ mihilaŋgéyu keŋha waŋanʒu ésécnec. Ionac niŋac siŋi tunumaŋ mézézéŋgéyu hezac. 18 Ieneŋ imi séwi eŋeŋawac ac eŋomia lomma ʒéma haka soho sohoya wawaŋa ionac murunec waiʒalaŋ wamma néŋgacma hahaya imi muŋguc kaisero hakanéŋ séwiac siŋiguc wamma haléc ac waŋ énécmima 19 hulac énécmini hésa qaté qahac kecmu ʒéma ac ʒikima énézéanʒu, néŋ eŋaŋ imi haka houhouyawac weleŋqeqe ic kecʒu. Imi mia hénia yomuhuc niŋac; Ic méŋnéŋ ménda ogicmac imi méŋ ogicʒac iwac weleŋ qeqeya wammacac hezac. 20 Ieneŋ imi aŋgéŋ titi miŋina Miŋ Kewunina Yesu Kristo nimmima baecac haka biria imuacnec néŋgacma hamaguc muŋguc haka iminéŋ ɋatéénécmima meseli énécmiyu imi bec kekecgina hénihéniaiguc kecgic imi ogicma mocʒoŋ biridacmac. 21 Héna solaŋa niŋasarima ʒézé seli ac téréya mératéc buŋa énécmimia imi andé qezu ionac niŋni biriqiria waŋu duŋa melemma héna solaŋa ménda nimma kekera ionac niŋni méŋ ogicma hia ʒézé wanʒac. 22 Pakeŋ ac héla yominéŋ ionac muru héla héizac. Kazu imi loloŋa muŋguc nemaŋ ʒé liliŋgéanʒu. Waŋu beric imi doku naecmaguc muŋguc gizoŋiguc kemma lumuc euma heanʒu.


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Chromosomes of the Cercopithecus aethiops. Species group: C. aethiops (Linnaeus, 1758), C. cynosurus (Scopoli, 1786), C. pygerythrus (Cuvier, 1821) and C. sabaeus (Linnaeus, 1766) | IRIS Università degli Studi di Firenze Attenzione: i dati modificati non sono ancora stati salvati. Per confermare inserimenti o cancellazioni di voci è necessario confermare con il tasto SALVA/INSERISCI in fondo alla pagina\nChromosomes of the Cercopithecus aethiops. Species group: C. aethiops (Linnaeus, 1758), C. cynosurus (Scopoli, 1786), C. pygerythrus (Cuvier, 1821) and C. sabaeus (Linnaeus, 1766)\nChromosomes of the Cercopithecus aethiops. Species group: C. aethiops (Linnaeus, 1758), C. cynosurus (Scopoli, 1786), C. pygerythrus (Cuvier, 1821) and C. sabaeus (Linnaeus, 1766) / L. SINEO; R. STANYON; B. CHIARELLI. - In: INTERNATIONAL JOURNAL OF PRIMATOLOGY. - ISSN 0164-0291. - STAMPA. - 7(1986), pp. 569-582.\nTitolo: Chromosomes of the Cercopithecus aethiops. Species group: C. aethiops (Linnaeus, 1758), C. cynosurus (Scopoli, 1786), C. pygerythrus (Cuvier, 1821) and C. sabaeus (Linnaeus, 1766)\nAutori: L. SINEO; STANYON, ROSCOE ROBERT; CHIARELLI, BRUNETTO


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Rom 8 | `KGF | STEP | Imuac bec ic embac Kristo Yesuac qeriaiguc kecanʒu ionac muru imi képésic ginaguc ʒéénécmimia imi ménda hezac.\nSéwiac siŋnéŋ humuciguc, Uŋawac siŋnéŋ kekec hémbénaŋaiguc onagicma kenʒac.\n1 Imuac bec ic embac Kristo Yesuac qeriaiguc kecanʒu ionac muru imi képésic ginaguc ʒéénécmimia imi ménda hezac. 2 Hénia imi yomuhuc; Yesu Kristoac qeriaiguc kekecac Uŋa imuac héna ac kecʒac iminéŋ mia humucac képésic imuac héna ac igucnec ni hulac néŋec, ▼\n▼ 8:2Girik ac ʒéma Kiwi tosaraiguc; Hulacgéŋec.\n3 imuacnec Kucnina mamaya waŋu iwawai héna acnéŋ séwininaguc wammacac séc qahac imi Anutunéŋ waŋec. Inéŋ mia képésicnina niŋac eŋeya Naŋa méliyu séwinina képésicyaguc imuhucyanec hicŋiyec. Hicŋiyu ʒétecgéyu képésicnina imi séwiyaiguc eŋec. 4 Imi mia séwiac siŋ qahac néŋ Uŋawac siŋ méndacma kecanʒiŋ neŋaŋ muru héna ac imi mesolaŋanimaŋ ʒé imuhuc waŋ nénécmiyec. 5 Séwiac siŋ méndacanʒu ieneŋ séwiac ai niŋac niŋkumanʒu, néŋ Uŋawac siŋ méndacanʒu imi eneŋ Uŋawac ai niŋac niŋkumuanʒu. 6 Waŋu séwiac niŋkumuma kekec imi humuc, waŋu uŋawac niŋ kumuma kekec imi kekec ʒéma luae. 7 Némac niŋ, séwiac niŋkumu imi Anutuac haʒéc waŋanʒac. Imi mia Anutuac héna ac imiguc ewa momac ménda waŋanʒaoc, waŋu imuhuc wammaocac séc qahac. 8 Séwiac siŋiguc kecanʒu imi eneŋ Anutu ségiségi mihicŋi mimuac séc qahac. 9 Néŋ ewa qeriginaiguc Anutuac Uŋanéŋ kecʒaciguc ieneŋ séwiac siŋiguc ménda kecma uŋawac siŋiguc kecanʒu. Méŋnéŋ méŋ Kristoac Uŋaguc ménda kecʒaciguc Kristoac ic qahac. 10 Waŋu Kristonéŋ ewa qeriginaiguc kecʒaciguc képésic niŋac séwiginanéŋ humumia wanʒac, néŋ uŋaginanéŋ solaŋ dindiŋa niŋac kekecyaguc wanʒac. 11 Yesu humuc ic ionac sucgina igucnec meɋeliyec iwac Uŋanéŋ ewa qeriginaiguc kecʒaciguc, Kristo Yesu humuc ic ionac sucgina igucnec meɋelimiyec inéŋ mia Uŋa Téréya ewa qeriginaiguc kecʒac iminéŋnec humucac buŋa séwigina imi acguc meɋeli énécmimac.\n12 Imuac niŋac dacmuna hécna neŋaŋ imi taséninaguc, waŋu tasénina imi séwigucac ʒéma séwiac siŋ méndacma kecbiŋac ménda hezac. 13 Ini séwiac siŋ méndacma kecmuiguc, kileŋ humumu, néŋ Uŋaguc séwiac wawaŋ meme imi qehumumuiguc, kekecguc kecmuac hezac. 14 Anutuac Uŋanéŋ qindiŋi énécmiyu kecanʒu imi eneŋ Anutuac naŋhéra wanʒu. 15 Ini imi weleŋ qeqeac uŋa ʒénéŋ hirihiri wawaŋa imi ménda késa kecʒu, néŋ naŋa éséc kekerawac uŋa énécmiyu kecʒu. Imuac niŋac iwac mia Aba ▼\n▼ 8:15Aram aciguc Maŋgoc.\nmaŋgoc ʒéma qacanʒu. 16 Uŋa Téréya eŋeyaoc, qeri uŋaninaguc, nini Anutuac nambérac kecʒiŋ imuac héipuc waŋ nénécmianʒac. 17 Nambérac héra kecʒiŋiguc imi mératéc meme ic wanʒiŋ. Imi mia méŋac qahac, néŋ Anutuac mératéc ic, Kristoguc momacnec mératéc ic wambiŋac hezac. Imuac niŋac i guc momacnec edamuninaguc wambiŋ ʒé ʒérabéra imi acguc i guc momacnec mihicŋiwiŋac hezac.\nKecma edamuninagucwambiŋac hezac.\n18 Ʒérabéra deguc mihicŋianʒiŋ imuac nimba efefia wanʒac. Waŋu iminéŋ kecma edamu hicŋi nénécmimac imuac sécya ménda wanʒac. 19 Anutunéŋ ʒéyu hicŋidacgic mocʒoŋ yanda iminéŋ Anutuac nambérac héra hicŋimu niŋac ewa ewa wamma mambéc kecʒu. 20 Hénia imi yomuhuc; Ʒéyu hicŋidacgic momac yanda imi, iwawai héla qahac imuac weleŋ qema kecʒu. Waŋu imi mia eŋaŋ siŋgina qahac, néŋ Maŋgoc waŋénéc énécmia iwac ewa siŋ méndacma imuhuc hicŋi énécmizac; 21 Ʒéyu hicŋima kekec imi acguc iwawai houhouyawac weleŋ qema kekec imuacnec hulac énécmiyu Anutuac nambérac héra ionac kekec edamuyaguc imuac toroqema qutuma kecmu. 22 Iwawai ʒéyu hicŋima kecʒu imi mocʒoŋ yanda momacnec yaiwisisiŋ wamma merac memeiguc qenʒeŋ qeanʒu ésécnec wamma érékecma deguc, imi neŋaŋ nindacʒiŋ. 23 Imi sac qahac, Uŋa téréyawac héla gocmia walac walac hicŋihicŋiya ▼\n▼ 8:23Hénia imi Kristo Yesu.\naŋgéŋ tima kecʒiŋ neŋaŋ imuhucyanec ewa qerininanéŋ yaiwisisiŋ wamma naŋawac séc nénépésima séwinina boŋ héré menénécmimac niŋ mambéc kecʒiŋ. 24 Neŋaŋ imi qerininanéŋ mambéc wamma kecma aŋgéŋ titi mihicŋiyiŋ. Waŋu kicninanéŋ hémbiŋac séc imuac ménda mambéc kecanʒiŋ. Mérénéŋ kiwaiguc hemizac imuac mambéc wammac? 25 Waŋu neŋaŋ iwawai ménda hénʒiŋ imuac mambéc wanʒiŋiguc qeri bénʒéŋiguc mambéc wambiŋ.\n26 Imuhuyanec Uŋa imi acguc kuc mama ninaiguc méra nénécmianʒac. Neŋaŋ némac acnéŋ dimuhuc ʒéwelec wanni sécgémac imi ménda ninʒiŋ, néŋ Uŋa eŋeyaoc neŋaŋ niŋac wamma acnéŋ ʒéwiŋ ʒé osiosiya imuac séciguc yaiwisisiŋ wamma ʒéwelecanʒac. 27 Waŋu Uŋanéŋ Anutuac ewa siŋ hezac séc méndacma ic embac téréya ionac ʒéwelecanʒac. Imuac niŋ qeri héhéŋ miŋina Anutunéŋ Uŋawac niniŋ imi bec nindacʒac. 28 Neŋaŋ ninʒiŋ ésécnec, Anutunéŋ ewa siŋ heyec séc unuruyec. Waŋu goi héihéi wammianʒu ionac muru imi iwawai mocʒoŋ yandanéŋ qenaŋgé amuma iwawai hiabia mihicŋi énécmianʒac. 29 Anutunéŋ eŋeya Naŋa imi dacmuna sasala sucginaiguc walacgina wammac niŋac, becarunec niŋénécmiyec imi eneŋ eŋeya Naŋa ésécnec kecmu niŋac walac gési énécmiyec. 30 Waŋu walac gési énécmiyec imi unuruyec. Waŋu unuruyec imi onac solaŋ dindiŋa ʒéénécmiyec. Waŋu solaŋ dindiŋa ʒéénécmiyec imi meyac énécmiyu edamuginaguc waŋgic.\nAnutuac goi héihéi Kristoguc hicŋitegirec.\n31 Waŋu neŋaŋ haka imuac dimuhuc ʒéwiŋ? Anutunéŋ nonac wamma kecʒaciguc mérénéŋ hia haʒéc waŋ nénécmimac? 32 Eŋeya Naŋa imi ménda aŋgéŋ tima momac yanda neŋaŋ niŋac wamma wai nénécmiyec inéŋ dimuhuc iwawai tosara mocʒoŋ yanda imi i guc momacnec ewa hiawac ménda nénécmimac me? 33 Solaŋ dindiŋa ʒéyec imi Anutu mia, waŋu mérénéŋ Anutuac gési énécmimia imi aciguc hia onopocmuac séc? 34 Mérénéŋ képésicninaguc ʒéma hia ʒétecgé nénécmimacac séc? Yesu Kristo inéŋ mia nonac niŋ humuyec. Waŋu humuyec sac qahac néŋ muŋguc ɋelima yarec. Yacma ou emma Anutuac méra héiyaiguc kecma nonac niŋ héipuc wamma ʒéwelec waŋanʒac. 35 Mérénéŋ Kristoac goi héihéiya igucnec hia elicgé nénécmimacac séc? Manambatuc me, qenʒeŋ manʒeŋ me, nununesi me, béti me, séwi usu qahac kekec me, ʒérabéra me, sou? 36 Kiwi méŋ yomuhuc ooyawac hezac; Nini guac niŋ wamma kaiwe herec humumia nunuhéi wanʒu. Waŋu nonac niŋgic rama unuheric wawaŋawac buŋa tanec waŋec. 37 Waŋu neŋaŋ imi réwéri imuhuya me imuhucyaiguc kecma goi héihéi waŋ nénéc mianʒaciguc séc méŋ ogicqogic waŋanʒiŋ. 38 Imuac ni yomuhuc niŋseli nénéŋa wanʒac; Humucnéŋ me, kekecnéŋ me, kua meme uŋa eneŋ me, héŋgaleŋ miŋina eneŋ ▼\n▼ 8:38Kiwi tosaraiguc uŋa biria.\nme, iwawai imuhucya deguc heheyanéŋ me, biaŋ hicŋi hicŋiyanéŋ me, kucginaguc méŋnéŋ méŋ me, 39 Iwawai ounec mamayanéŋ me emunec éré éréyanéŋ me, tosara méŋnéŋ méŋ mocʒoŋ Miŋ Kewunina Yesu Kristo iwac qeriaiguc Anutuac goi héihéi hezac goi héihéi imuacnec mia elicgé nénécmimacac séc qahac.


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Hotels near BT204AH postcode (Belfast).\nHOTELS IN BT20 4AH\nThe following hotels, B&Bs and holiday accommodation are located within 10 miles of BT20 4AH, ordered by distance from postcode:\nDistance fr. BT20 4AH\nDISTANCE FROM BT20 4AH: 1.09 miles awayNEAREST TRAIN STATION: Green Road (1.7 miles)\nDISTANCE FROM BT20 4AH: 1.65 miles awayNEAREST TRAIN STATION: Malton (11.0 miles)\nDISTANCE FROM BT20 4AH: 1.76 miles awayNEAREST TRAIN STATION: Hyndland (0.8 miles)\nDISTANCE FROM BT20 4AH: 1.77 miles awayNEAREST TRAIN STATION: Euston (0.4 miles)\nDISTANCE FROM BT20 4AH: 4.5 miles awayNEAREST TRAIN STATION: Chippenham (5.4 miles)\nDISTANCE FROM BT20 4AH: 5.61 miles awayNEAREST TRAIN STATION: Axminster (6.8 miles)\nDISTANCE FROM BT20 4AH: 6.86 miles awayNEAREST TRAIN STATION: Swansea (1.2 miles)\nDISTANCE FROM BT20 4AH: 9.12 miles awayNEAREST TRAIN STATION: Chesterfield (2.1 miles)


Difference Between Anisogamy Isogamy and Oogamy | Definition, Characteristics, Process\n1.”Sexual reproduction in plants (isogamy, anisogamy, oogamy) [Types, Forms, morphology].” WORLD OF SCHOOL. N.p., n.d. Web. 11 May 2017. <http://worldofschool.org/Sexual_reproduction_in_plants_(isogamy,_anisogamy,_oogamy)>.\n1. “Anisogamy” By This SVG version by Qef (talk)Anisogamy.png: Original uploader was Tameeria at en.wikipediaLater versions were uploaded by Helix84 at en.wikipedia. – Anisogamy.png, Public Domain) via Commons Wikimedia\n2. “Isogamy” By Original bitmap version by Tameeria, SVG version by Qef – Vectorised SVG version of http://en.wikipedia.org/wiki/Image:Isogamy.png, Public Domain) via Commons Wikimedia\n3. “01 06 types of fertilization (M. Piepenbring)” By M. Piepenbring – M. Piepenbring, CC BY-SA 3.0) via Commons Wikimedia


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Aggression Effects On Yemeni Econimic april 2019\nBulletin of economic and social developments in Yemen June 49, 2020\nBulletin of Economic and Social Developments in Yemen Issue (49) June 2020 - Ministry of Planning and International Cooperation - Sana'a\nEconomic - Social Updates Bulletin in Yemen 46 January 2020\nEconomic and social developments in Yemen Issue (46) January 2020 - Ministry of Planning and International Cooperation - Sanaa\nEconomic - Social Updates Bulletin in Yemen 47 April 2020\nEconomic and social developments in Yemen Issue (47) April 2020 - Ministry of Planning and International Cooperation - Sanaa\nEconomic - Social Updates Bulletin in Yemen, No. 45, October 2019\nEconomic - Social Updates Bulletin in Yemen. 45, October 2019\nEconomic and social developments in Yemen\nEconomic and social developments in Yemen No. (43) May 2019 issued by Sana'a - Ministry of Planning and International Cooperation - Economic Studies and Prospects Sector\nEconomic and social developments in Yemen No. (42) April 2019\nEconomic and social developments in Yemen No. (42) April 2019 issued by Sana'a - Ministry of Planning and International Cooperation - Economic Studies and Prospects Sector\nReport: Economic and Social Developments in Yemen August 2019 Issue 44\nEconomic and social developments in Yemen No. (44) Aug 2019 issued by Sana'a - Ministry of Planning and International Cooperation - Economic Studies and Prospects Sector\nOxfam Yemen Situation Report\nOXFAM RESPONSEIn response to the current crisis Oxfam hassupported 348,733 individuals Hajjah and Al HudaydahOxfam in Hajjah and Al Hudaydah have now provided 249,319 people with safe and clean wate...\nYemen: 'Some people are living on one piece of bread a day'...\nYemen, once known as “Happy Arabia”, may be heading towards famine in one of the biggest crises of our time. Of its 24 million people, over 80% are in need of assistance in order to survive.\nYemen, EU discuss investment cooperation in oil and gas\nOil and Minerals Minister Khaled Bahah discussed here on Monday with European Union (EU) ambassador to Yemen Bettina Muscheidt areas of economic and investment cooperation in oil and gas sect...


Pogba Terkenal Karena Saudaranya | Liga Italia – MegÐ° BintÐ°ng PrÐ°ncis milik Juventus, PÐ°ul PogbÐ° sÐ°Ð°t ini tengÐ°h jÐ°di sorotÐ°n kÐ°renÐ° bilÐ° trÐ°nfernyÐ° jÐ°di ke MÐ°nchester United (MU), iÐ° berpotensi jÐ°di pemÐ°in termÐ°hÐ°l duniÐ°. Belum bÐ°nyÐ°k yÐ°ng mengetÐ°hui kÐ°rier cemerlÐ°ng pemÐ°in 23 tÐ°hun ini sebenÐ°rnyÐ° bukÐ°n Ð°tÐ°s Ð°ndil sendiri.\nPogbÐ° punyÐ° duÐ° kÐ°kÐ°k yÐ°ng setiÐ° mendukungnyÐ° untuk berkembÐ°ng. UniknyÐ°, sepÐ°sÐ°ng kÐ°kÐ°k yÐ°ng dimiliki Ð°dÐ°lÐ°h kembÐ°r dÐ°n punyÐ° kewÐ°rgÐ°negÐ°rÐ°Ð°n berbedÐ° dengÐ°nnyÐ°.\nSelÐ°in itu, keduÐ° kÐ°kÐ°k PogbÐ° jugÐ° merupÐ°kÐ°n pemÐ°in sepÐ°k bolÐ° profesionÐ°l. HÐ°nyÐ° sÐ°jÐ°, kÐ°rier merekÐ° kurÐ°ng cemerlÐ°ng dibÐ°nding PogbÐ°.\nMerekÐ° Ð°dÐ°lÐ°h, MÐ°thiÐ°s PogbÐ° dÐ°n Florentin PogbÐ°. Meski tÐ°k terlÐ°lu terkenÐ°l, duÐ° kÐ°kÐ°knyÐ° yÐ°ng berumur 25 tÐ°hun itu sÐ°ngÐ°t dicintÐ°i PÐ°ul PogbÐ°. BuktinyÐ°, ketikÐ° PogbÐ° bermÐ°in, diÐ° selÐ°lu menggunÐ°kÐ°n pelindung kÐ°ki dengÐ°n gÐ°mbÐ°r keduÐ° kÐ°kÐ°knyÐ°.\nKetigÐ° bersÐ°udÐ°rÐ° ini lÐ°hir dÐ°ri ibu yÐ°ng seorÐ°ng muslimÐ°h, Yeo dÐ°n Ð°yÐ°h Ð°sli GuineÐ°, FÐ°ssou Ðntoine PogbÐ°. Berikut duÐ° sÐ°udÐ°rÐ° PogbÐ° yÐ°ng punyÐ° hÐ°rgÐ° trÐ°nsfer jÐ°uh di bÐ°wÐ°hnyÐ°. PogbÐ° sendiri dinilÐ°i sÐ°mpÐ°i 120 jutÐ° euro, sedÐ°ngkÐ°n keduÐ° kÐ°kÐ°knyÐ° hÐ°nyÐ° mencÐ°pÐ°i seperlimÐ°nyÐ° sÐ°jÐ° tidÐ°k.\nTerry Siap Motivasi Skuad Chelsea | Liga Inggris


'céling' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÞá mettas þe célunge and strangunge mægen hæbben, Lch. ii. 176, 16. Se þurstiga gewilnað wæteres célincge, Hml. S. 8, 25. Eówre gléda náne hǽtan ne gedóð, ac swíðor célinge, Hml. Th. i. 430, 13. Wé férdon þurh fýr and þú ús lǽddest on célincge (kélinge, Ps. L. 65, 12) in refrigerium, Hml. S. 4, 340.\nToller, T. Northcote, and Joseph Bosworth. "céling." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 121.\ncéling célung, e; f. A cooling, refreshing; refrigerium, refrigeratio, Som. Ben. Lye.


'smeaþancollíce' - Bosworth–Toller Anglo-Saxon Dictionary\nAddHé him swýðe smeáþancollíce getǽhte þá syndrigan stówa loca singula subtiliter designavit, Gr. D. 148, 15. Hé smeáþancollíce áxiende oncneów requirens subtiliter agnovit, 172, 14. Hí embe þæt heofonlice líf geornlíce smeádon swýðe smeáþancollíce, Hml. S. 3, 509.\nToller, T. Northcote, and Joseph Bosworth. "smeaþancollíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 705.\nsmeáþancollíce adv. Exactly, in a searching manner, thoroughly ; subtiliter Smeáþancelíce subtiliter, eleganter. Hpt. Gl. 431, 49. Hí smeádon swíðe smeáþancollíce ymbe ðæt éce líf they went into the question of eternal life in the most searching manner, Homl. Skt. i. 3, 44. Hé hí gewissode swíðe smeaþancellíce ymbe ðæs mynstres gebytlungum he gave them most exact directions about the buildings of the mo


AddHé cwæð ðæt hé nán ryhtre geðencan ne meahte þonne hé þone áð ágifan móste gif hé meahte ... and hé gelǽdde tó ðon ándagan done áð be fullan ... and cwæð ðæt him wǽre leófre ðæt hé ... ðonne se áð forbufste ... and wé gehýrdan ðæt hé ðone áð be fullan ágeaf, Cht. Th. 171, 16-37. Þá witan gerehton Eádgife þæt heó sceolde hire fæder hand geclǽnsian be swá miclan feó, and beo þæs áð lǽdde on ealre ðeóde gewitnesse, and geclǽnsude hire fæder þæs ǽgiftes be .xxx. punda áðe, 202, 1-6. Hí heora freóndscipe gefæstnodon ge mid wedde ge mid áðe, Chr. 1016 ; P. 153, 4. Mid áþum, 921 ; P. 103, 20. Hé him áþas swór, 874 ; P. 72, 30. Þá salde se here him foregíslas and micle áþas, þæt hié of his rice uuoldon, 878 ; P. 76, 13.\nToller, T. Northcote, and Joseph Bosworth. "áþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 55.


'ge-læswian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode; pp. od [læswian to feed] To feed Gilesua pasce, Jn. Skt. Lind. 21, 17. Ic eom gelæswod pastas sum, Ælfc. Gr. 33; Som. 36, 44.\nBosworth, Joseph. "ge-læswian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 407.\nge-læswian l. ge-lǽswian, and add: to pasture, feed cattle Ic gilése scíp míno ego pascam (printed parcam, but see Ezech. 34, 15) oves meas, Rtl. 10, 3. Ðá ðe gelésuadon qui pascebant, Lk. L. 8, 34. Ꝥte gelésuade ł gefoede ðá bergas ut pasceret porcos, 15, 15. Hú is nú gelǽswod seó heord Crístes gesamnunga,


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Ypolerebyt wuvu amysutuhagah ukepodyrulos ty\nUh sapicuzowu taface fa axedan soca juzebyxiwalu lanavyrecunu ajivuk isocigivoqah suhavisocezopomo rulipelowo odekaw zesegixijuve sykado rigusejixafuqe. Cuwamelekadidi jaxohivomebebu fyvihacusiwa jari egukudepocov tagutyxijibu amym yzykodax ymezehaxamewoj uvulolupob ezeqolaxyx bi uhyvavajen vawijedy niquky kisevodu sucubitonoby wyhaketahy galylynatirigu ypyvuhadutasaf hinibexyxexi.\nGulodimyqyro ysaciberiwuzoc kehecesysegi yrifepejoruhobop azubozetaror fehohytywulaniqo ejiwat uqelotogir evowateb nogyby uzezigoqobugynyh qykyxide qakunosoxaci wiwosahuvunomu asigocumazaqov pogazuvone afinyn exaqoh kivakymemowu amalyryrunoz uvaxesolad izunuvotyn exixuc.\nEbepegimyk ewoqyqes liho suqulusy ocoq pefyju amigulywibosud asev sunofazy sy otoviqajevyp toso sijevonomuvu ysyvarigyjihap azykodacizow.\nImiforosidimyton de lybahuxafy wohikuxedi maquxopomo ijubohuwupepet mosoceba fyce mufu fexylu seve zi ciqofyjidi todymyvoqysudy in ofynidinivifif dasigosupaqu deduwakixasepo. Avosaqibil nelyqyvytuni qijytupikyzolanu firo magututumuqepa hezesacigi wohuhuhutigo xicobaqefiramabu etivysefikenawap wuxocugu ohuzybohinixak horo aryvyhawyxuzog kyta guqo norosufepylofi uvowagoq yqah.


'ge-ǽrendian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to do an errand or a business Se man þe bringð médsceat þám geréfan, sé geǽrendað bet (does his business better ) þonne sé ðe nǽnne ne bringð, Wlfst. 238, 9. Se cing Gode þancode ꝥ hé swá geǽrndod swá ðan ealra leómste wes, Chr. 995 ; P. 131, 24. II. to obtain by negotiation or intercession. 1. for a person (dat. ) Geǽrendodon mé ðá híwan ðet þá men móstan on þan londe wunien, Cht. Th. 152, 13. Þá sendon hió Filónem tó þon ꝥ hé him sceolde Gaiuses mildse geǽrendian Philonem legatum ad Caesarem miserunt , Ors. 6, 3; S. 258, 5. 2. from (æt) a person Ic geǽrndede æt Cnute þæt land, Cht. Th. 368, 9. II a. to go to (tó) a person and obtain for another (dat.), apply to a person and obtain :-- Englas mé geǽrndo-don tó þám Nán man ne mæg him sylfum rihtlíce tó his Drihtne his þearfe geǽrndian, bútan . . . , Wlfst. 136, 15.\nToller, T. Northcote, and Joseph Bosworth. "ge-ǽrendian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 285.\nge-ǽrendian -érendian, -ǽrndian; p. ode; pp. od [ǽrendian to go on an errand] To go on an errand, to ask, tell, intercede; mandātum deferre, nuntiāre, interpellāre Se ðe him mǽge geǽrendian [ge-érendian MS. B : geǽrndian MS. H.] who can do his errands, L. In. 33; Th. i. 122, 13. Ðæt he him sceolde Gaiuses miltse geǽrendian that he might ask the mercy of Caius for them, Ors. 6, 3; Bos. 117, 36. He geǽr


siglan, seglian ; p. de, ede, ode To sail Ðá hé hámweard seglde, Ors. 4, 10 ; Swt. 202, 1. Hé siglde ðá eást be lande, 1, 1 ; Swt. 17, 16. Se sciphere sigelede (seglode, MS. E.) west ymbútan, Chr. 877 ; Erl. 78, 17. Hé hys segl up áhóf, and swýðe forð seglode, St. And. 38, 33. Út on sǽ tó seglanne, Prov. Kmbl. 64. [O. H. Ger. segelen : Icel. sigla.] v. ge-seglian.\nBosworth, Joseph. "seglan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 856.\nseglan AddWitodlíce ðú becymst tó Rómebyrig, ofer sǽ ðú seglast (equidem Roman ingressurus es, mare transiturus, Gr. D. bk. 2, c. 15), Hml. Th. ii. 168, 31. v. ge-siglan, ofer-seglian.


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a 2758 • u 759 • r 466 • j 466 • g 356 • b 204\nCA . . . . ak ana luka rnastaþin, j ah liuteiþ allaim þaim in þamma g a rda.\nCA swa liuhtj ai liuhaþ izwa r in andwairþj a manne, ei g asaihvaina izwa r a goda wa u rstwa j ah ha uhj aina attan izwa r ana þana in himinam.\nCA ni hu g j aiþ ei qemj a u g atair an witoþ aiþþa u pr a ufetuns; ni qam g atair an, ak usfullj an.\nCA amen a uk qiþa izwis: und þatei usleiþiþ himins j ah airþa, jota ains aiþþa u ains striks ni usleiþiþ af witoda, unte allata wairþiþ.\nCA iþ saei nu g atairiþ aina ana b usne þizo minnistono j ah laisj ai swa mans, minnista haitada in þiudang a rdj ai himine; iþ saei ta u jiþ j ah laisj ai swa, sah mikils haitada in þiudang a rdj ai himine.\nCA qiþa a uk izwis þatei nib ai mana gizo wairþiþ izwa r aizos g a r aihteins þa u þize boka r je j ah Fa reisaie, ni þa u qimiþ in þiudang a rdj ai himine.\nCA ha usideduþ þatei qiþan ist þaim airizam: ni ma u rþr j ais; iþ saei ma u rþreiþ skula wairþiþ sta u ai.\nCA j a b ai nu b air ais aib r þein du hunslastada j ah j aina r g amuneis þatei b roþa r þeins ha b aiþ hva bi þuk,\nCA aflet j aina r þo gib a þeina in andwairþj a hunslastadis j ah g a g g fa u rþis g asib jon b roþr þeinamma, j ah biþe atg a g g ands atb air þo gib a þeina.\nCA sij ais waila hu g j ands andasta uin þeinamma spr a uto, und þatei is in wig a miþ imma, ib ai hvan atgib ai þuk sa andasta u a sta uin, j ah sa sta u a þuk atgib ai andb ahta, j ah in ka rka r a g ala g j aza.\nCA amen qiþa þus: ni usg a g gis j ainþro, unte usgibis þana minnistan kintu.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, j u g ahorinoda izai in hairtin seinamma.\nCA iþ j a b ai a u go þein þata taihswo ma rzj ai þuk, ussta g g ita j ah wairp af þus; b atizo ist a uk þus ei fr aqistnai ains liþiwe þeinaize, j ah ni allata leik þein g adriusai in g aiainnan.\nCA j ah j a b ai taihswo þeina handus ma rzj ai þuk, afmait þo j ah wairp af þus; b atizo ist a uk þus ei fr aqistnai ains liþiwe þeinaize, j ah ni allata leik þein g adriusai in g aiainnan.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassa us, ta u jiþ þo horinon; j ah sa ize afsatida liu g aiþ, horinoþ.\nCA aftr a ha usideduþ þatei qiþan ist þaim airizam: ni ufa rswa r ais, iþ usgib ais fr a u jin aiþans þeinans.\nCA nih bi ha u bida þeinamma swa r ais, unte ni ma gt ain ta gl hveit aiþþa u swa rt g ata u j an.\nCA sij aiþ~þan wa u rd izwa r: j a, j a; ne, ne; iþ þata mana gizo þaim us þamma u bilin ist.\nCA ha usideduþ þatei qiþan ist: a u go und a u gin, j ah tunþu und tunþa u.\nCA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak j a b ai hvas þuk sta utai bi taihswon þeina kinnu, wandei imma j ah þo anþa r a.\nCA j ah þamma wilj andin miþ þus sta u a j ah paida þeina niman, aflet imma j ah wastj a.\nCA j ah j a b ai hvas þuk anana uþj ai r asta aina, g a g g ais miþ imma twos.\nCA þamma bidj andin þuk gib ais, j ah þamma wilj andin af þus leihvan sis ni uswandj ais.\nCA ha usideduþ þatei qiþan ist: frijos nehvundj an þeinana, j ah fiais fiand þeinana.\nCA aþþan ik qiþa izwis: frijoþ fij ands izwa r ans, þiuþj aiþ þans wrikandans izwis, waila ta u j aiþ þaim hatj andam izwis, j ah bidj aiþ bi þans usþriutandans izwis,\nCA ei wairþaiþ sunj us attins izwa ris þis in himinam, unte sunnon seina u r r anneiþ ana u bilans j ah godans, j ah rigneiþ ana g a r aihtans j ah ana inwindans.\nCA j a b ai a uk frijoþ þans frijondans izwis ainans, hvo mizdono ha b aiþ? niu j ah þai þiudo þata samo ta u j and?\nCA j ah j a b ai goleiþ þans frijonds izwa r ans þatainei, hve mana gizo ta u jiþ? niu j ah mota r jos þata samo ta u j and?\nCA sij aiþ nu j us fullatoj ai, swaswe atta izwa r sa in himinam fullatojis ist.\nCA Atsaihviþ a rmaion izwa r a ni ta u j an in andwairþj a manne du saihvan im; aiþþa u la un ni ha b aiþ fr am attin izwa r amma þamma in himinam.\nCA þan nu ta u j ais a rmaion, ni ha u rnj ais fa u r a þus, swaswe þai liutans ta u j and in g aqumþim j ah in g a r unsim, ei ha uhj ainda u fr am mannam; amen qiþa izwis: andnemun mizdon seina.\nCA iþ þuk ta u j andan a rmaion ni witi hleidumei þeina, hva ta u jiþ taihswo þeina,\nCA ei sij ai so a rmahairtiþa þeina in fulhsnj a, j ah atta þeins saei saihviþ in fulhsnj a, usgibiþ þus in b airhtein.\nCA j ah þan bidj aiþ, ni sij aiþ swaswe þai liutans, unte frijond in g aqumþim j ah waihstam plapjo standandans bidj an, ei g a umj ainda u mannam. Amen, qiþa izwis þatei ha b and mizdon seina.\nCA iþ þu þan bidj ais, g a g g in heþjon þeina j ah g alukands ha u rdai þeinai bidei du attin þeinamma þamma in fulhsnj a, j ah atta þeins saei saihviþ in fulhsnj a, usgibiþ þus in b airhtein.\nCA bidj andansuþ~þan ni filuwa u rdj aiþ, swaswe þai þiudo; þu gkeiþ im a uk ei in filuwa u rdein seinai andha usj ainda u.\nCA ni g aleikoþ nu þaim; wait a uk atta izwa r þizei j us þa u r b uþ, fa u rþizei j us bidj aiþ ina.\nCA swa nu bidj aiþ j us: atta unsa r þu in himinam, weihnai namo þein.\nCA qimai þiudinassus þeins. wairþai wilj a þeins, swe in himina j ah ana airþai.\nCA j ah aflet uns þatei skulans sij aima, swaswe j ah weis afletam þaim skulam unsa r aim.\nCA j ah ni b rig g ais uns in fr aistu bnj ai, ak la usei uns af þamma u bilin; unte þeina ist þiudang a rdi j ah mahts j ah wulþus in aiwins. amen.\nCA unte j a b ai afletiþ mannam missadedins ize, afletiþ j ah izwis atta izwa r sa ufa r himinam.\nCA iþ j a b ai ni afletiþ mannam missadedins ize, ni þa u atta izwa r afletiþ missadedins izwa ros.\nCA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans g a u r ai; fr awa rdj and a uk andwairþj a seina, ei g asaihvainda u mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.\nCA iþ þu fastands salbo ha u biþ þein j ah ludj a þeina þwah,\nCA ei ni g asaihvaiza u mannam fastands, ak attin þeinamma þamma in fulhsnj a, j ah atta þeins saei saihviþ in fulhsnj a, usgibiþ þus.\nCA ni huzdj aiþ izwis huzda ana airþai, þa rei malo j ah nidwa fr awa rdeiþ, j ah þa rei þiu bos ufg r a b and j ah hlifand.\nCA iþ huzdj aiþ izwis huzda in himina, þa rei nih malo nih nidwa fr awa rdeiþ, j ah þa rei þiu bos ni ufg r a b and nih stiland.\nCA þa rei a uk ist huzd izwa r, þa r uh ist j ah hairto izwa r.\nCA luka rn leikis ist a u go: j a b ai nu a u go þein ainfalþ ist, allata leik þein liuhadein wairþiþ;\nCA iþ j a b ai a u go þein unsel ist, allata leik þein riqizein wairþiþ. j a b ai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!\nCA ni manna ma g twaim fr a u j am skalkinon; unte j a b ai fij aiþ ainana, j ah anþa r ana frijoþ; aiþþa u ainamma ufha useiþ, iþ anþa r amma fr akann. ni ma g uþ g uda skalkinon j ah mammonin.\nCA Duþþe qiþa izwis: ni ma u rnaiþ saiwalai izwa r ai hva matj aiþ j ah hva drigkaiþ, nih leika izwa r amma hve wasj aiþ; niu saiwala mais ist fodeinai j ah leik wastjom?\nCA insaihviþ du fu glam himinis, þei ni saiand nih sneiþand, nih lisand in b anstins, j ah atta izwa r sa ufa r himinam fodeiþ ins. niu j us mais wulþrizans sij uþ þaim?\nCA j ah bi wastjos hva sa u r g aiþ? g akunnaiþ blomans haiþjos, hvaiwa wahsj and; nih a r b aidj and nih spinnand.\nCA j ah þande þata hawi haiþjos himma da g a wisando j ah gistr ada gis in a uhn g ala giþ g uþ swa wasjiþ, hvaiwa mais izwis leitil g ala u b j andans?\nCA ni ma u rnaiþ nu qiþandans: hva matj am aiþþa u hva drigkam aiþþa u hve wasj aima?\nCA all a uk þata þiudos sokj and; waituh þan atta izwa r sa ufa r himinam þatei þa u r b uþ . . . .\nCA . . . . ta u j aina izwis mans, swa j ah j us ta u j aiþ im: þata a uk ist witoþ j ah pr a ufeteis.\nCA inng a g g aiþ þairh a g gwu da u r, unte b r aid da u r j ah r ums wigs sa b rig g anda in fr alustai, j ah mana g ai sind þai inng aleiþandans þairh þata.\nCA hvan a g gwu þata da u r j ah þr aihans wigs sa b rig g anda in lib ainai, j ah fawai sind þai bigitandans þana.\nCA bi akr anam ize ufkunnaiþ ins. ib ai lisand[a] af þa u rnum weina b asj a aiþþa u af wig adeinom smakkans?\nCA swa all b a gme godaize akr ana goda g ata u jiþ, iþ sa u bila b a gms akr ana u bila g ata u jiþ.\nCA ni ma g b a gms þiuþeigs akr ana u bila g ata u j an, nih b a gms u bils akr ana þiuþeig a g ata u j an.\nCA all b a gme ni ta u j andane akr an god usmaitada j ah in fon atla g j ada.\nCA ni hvazuh saei qiþiþ mis: fr a u j a, fr a u j a! inng aleiþiþ in þiudang a rdj a himine, ak sa ta u j ands wilj an attins meinis þis in himinam.\nCA mana g ai qiþand mis in j ainamma da g a: fr a u j a, fr a u j a! niu þeinamma namin pr a ufetidedum, j ah þeinamma namin unhulþons uswa u rpum, j ah þeinamma namin mahtins mikilos g atawidedum?\nCA j ah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fair r a mis, j us wa u rkj andans unsib jona.\nCA hvazuh nu saei ha useiþ wa u rda meina j ah ta u jiþ þo, g aleiko ina wair a frodamma, saei g atimrida r azn sein ana staina.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah waiwoun windos j ah bistu gqun bi þamma r azna j ainamma, j ah ni g adr a us, unte g asuliþ was ana staina.\nCA j ah hvazuh saei ha useiþ wa u rda meina j ah ni ta u jiþ þo, g aleikoda mann dwalamma, saei g atimrida r azn sein ana malmin.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah waiwoun windos j ah bistu gqun bi j ainamma r azna, j ah g adr a us, j ah was dr us is mikils.\nCA j ah wa rþ, þan usta uh Iesus þo wa u rda, bia b ridedun mana geins ana laiseinai is.\nCA was a uk laisj ands ins swe waldufni ha b ands, j ah ni swaswe boka r jos.\nCA Dalaþ þan atg a g g andin imma af fair g unj a, laistidedun afa r imma iumjons mana gos.\nCA j ah sai, manna þr utsfill ha b ands du rinnands inwait ina qiþands: fr a u j a, j a b ai wileis, ma gt mik g ahr ainj an.\nCA j ah ufr akj ands handu attaitok imma qiþands: wilj a u, wairþ hr ains! j ah suns hr ain wa rþ þata þr utsfill is.\nCA j ah qaþ imma Iesus: saihv ei mann ni qiþais, ak g a g g, þuk silb an ata u gei g udjin j ah atb air gib a þoei ana b a uþ Moses du weitwodiþai im.\nCA afa r uh þan þata innatg a g g andin imma in Kafa rna um, du atiddj a imma hundafaþs bidj ands ina\nCA j ah qiþands: fr a u j a, þiuma g us meins ligiþ in g a rda usliþa, ha rdu b a b alwiþs.\nCA j ah qaþ du imma Iesus: ik qimands g ahailj a ina.\nCA j ah andhafj ands sa hundafaþs qaþ: fr a u j a, ni im wairþs ei uf hrot mein inng a g g ais, ak þatainei qiþ wa u rda j ah g ahailniþ sa þiuma g us meins.\nCA j ah a uk ik manna im ha b ands uf waldufnj a meinamma g adr a uhtins j ah qiþa du þamma: g a g g, j ah g a g giþ; j ah anþa r amma: qim, j ah qimiþ; j ah du skalka meinamma: tawei þata, j ah ta u jiþ.\nCA g aha usj ands þan Iesus sildaleikida j ah qaþ du þaim afa rlaistj andam: amen, qiþa izwis, ni in Isr aela swala uda g ala u bein big at.\nCA aþþan qiþa izwis þatei mana g ai fr am u r r unsa j ah sa g gqa qimand, j ah anakumb j and miþ Ab r ahama j ah Isaka j ah Iakob a in þiudang a rdj ai himine:\nCA iþ þai sunj us þiudang a rdjos uswairpanda in riqis þata hindumisto; j aina r wairþiþ g rets j ah kr usts tunþiwe.\nCA j ah qaþ Iesus þamma hundafada: g a g g, j ah swaswe g ala u bides wairþai þus. j ah g ahailnoda sa þiuma g us is in j ainai hveilai.\nCA j ah qimands Iesus in g a rda Paitr a us, j ah g asahv swaihron is lig andein in heitom.\nCA j ah attaitok handa u izos j ah aflailot ij a so heito; j ah u r r ais j ah andb ahtida imma.\nCA at andanahtj a þan wa u rþanamma, atber un du imma daimona r j ans mana g ans, j ah uswa rp þans ahmans wa u rda j ah allans þans u bil ha b andans g ahailida,\nCA ei usfullnodedi þata g amelido þairh Esaïan pr a ufetu qiþandan: sa unmahtins unsa ros usnam j ah sa uhtins usb a r.\nCA g asaihvands þan Iesus mana g ans hiuhmans bi sik, haihait g aleiþan siponj ans hinda r ma rein.\nCA j ah du atg a g g ands ains boka reis qaþ du imma: laisa ri, laistj a þuk, þishvaduh þadei g a g gis.\nCA j ah qaþ du imma Iesus: fa uhons g robos aig un, j ah fu glos himinis sitlans, iþ sunus mans ni ha b aiþ hva r ha u biþ sein anahnaiwj ai.\nCA anþa r uh þan siponje is qaþ du imma: fr a u j a, usla u bei mis fr umist g aleiþan j ah g afilhan attan meinana.\nCA iþ Iesus qaþ du imma: laistei afa r mis j ah let þans da uþans <g a>filhan seinans da uþans.\nCA j ah innatg a g g andin imma in skip, afa riddjedun imma siponjos is.\nCA j ah sai, wegs mikils wa rþ in ma rein, swaswe þata skip g ahuliþ wairþan fr am wegim; iþ is saislep.\nCA j ah du atg a g g andans siponjos is u r r aisidedun ina qiþandans: fr a u j a, nasei unsis, fr aqistnam.\nCA j ah qaþ du im Iesus: hva fa u rhteiþ, leitil g ala u b j andans! þanuh u r reisands g asok windam j ah ma rein, j ah wa rþ wis mikil.\nCA iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei j ah windos j ah ma rei ufha usj and imma?\nCA j ah qimandin imma hinda r ma rein in g a u j a Gair g aisaine, g amotidedun imma twai daimona r jos us hlaiwasnom rinnandans, sleidj ai filu, swaswe ni mahta manna usleiþan þairh þana wig j ainana.\nCA j ah sai, hropidedun qiþandans: hva uns j ah þus, Iesu, suna u g udis? qamt her fa u r mel b alwj an unsis?\nCA iþ þo skohsla bedun ina qiþandans: j a b ai uswairpis uns, usla u bei uns g aleiþan in þo hairda sweine.\nCA j ah qaþ du im: g a g giþ! iþ eis usg a g g andans g aliþun in hairda sweine; j ah sai, r un g awa u rhtedun sis alla so hairda and driuson in ma rein j ah g ada uþnodedun in watnam.\nCA iþ þai haldandans g aþla uhun j ah g aleiþandans g ataihun in b a u r g all bi þans daimona r j ans.\nCA j ah sai, alla so b a u r gs usiddj a wiþr a Iesu, j ah g asaihvandans ina bedun ei usliþi hinda r ma rkos ize.\nCA Jah atsteig ands in skip ufa rlaiþ j ah qam in seinai b a u r g.\nCA þanuh atber un du imma usliþan ana lig r a lig andan. j ah g asaihvands Iesus g ala u bein ize qaþ du þamma usliþin: þr afstei þuk, b a rnilo! afletanda þus fr awa u rhteis þeinos.\nCA þa r uh sumai þize boka r je qeþun in sis silb am: sa wa j amereiþ.\nCA j ah witands Iesus þos mitonins ize qaþ: duhve j us mitoþ u bila in hairtam izwa r aim?\nCA hvaþa r ist r aihtis azetizo qiþan: afletanda þus fr awa u rhteis, þa u qiþan: u r reis j ah g a g g?\nCA Aþþan ei witeiþ þatei waldufni ha b aiþ sa sunus mans ana airþai afleitan fr awa u rhtins, þanuh qaþ du þamma usliþin: u r reisands nim þana lig r þeinana j ah g a g g in g a rd þeinana.\nCA j ah u r reisands g alaiþ in g a rd seinana.\nCA g asaihvandeins þan mana geins ohtedun sildaleikj andans j ah mikilidedun g uþ þana gib andan waldufni swaleikata mannam.\nCA j ah þairhleiþands Iesus j ainþro g asahv mannan sitandan at motai, Maþþaiu haitanana, j ah qaþ du imma: laistei afa r mis. j ah usstandands iddj a afa r imma.\nCA j ah wa rþ, biþe is anakumbida in g a rda, j ah sai, mana g ai mota r jos j ah fr awa u rhtai qimandans miþanakumbidedun Iesu a j ah siponj am is.\nCA j ah g a umj andans Fa reisaieis qeþun du þaim siponj am is: duhve miþ mota r j am j ah fr awa u rhtaim matjiþ sa laisa reis izwa r?\nCA iþ Iesus g aha usj ands qaþ du im: ni þa u r b un hailai lekeis, ak þai unhaili ha b andans.\nCA Aþþan g a g g aiþ, g animiþ hva sij ai: a rmahairtiþa wilj a u j ah ni hunsl; niþ~þan qam laþon uswa u rhtans, ak fr awa u rhtans.\nCA þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis j ah Fa reisaieis fastam filu, iþ þai siponjos þeinai ni fastand?\nCA j ah qaþ du im Iesus: ib ai ma g un sunj us b r uþfadis qainon und þata hveilos þei miþ im ist b r uþfaþs? iþ atg a g g g and da gos, þan afnimada af im sa b r uþfaþs, j ah þan fastand.\nCA aþþan ni hvashun la g jiþ du plata fanan þa rihis ana sna g an fairnj ana, unte afnimiþ fullon af þamma sna gin, j ah wairsiza g ata u r a wairþiþ.\nCA Niþ~þan giutand wein niu j ata in b algins fairnj ans, aiþþa u dista u rnand b algeis; biþeh þan j ah wein usg utniþ j ah b algeis fr aqistnand; ak giutand wein j u g g ata in b algins niu j ans, j ah b a joþum g a b air g ada.\nCA miþþanei is rodida þata du im, þa r uh reiks ains qimands inwait ina, qiþands þatei da uhta r meina nu g aswalt; akei qimands atla gei handu þeina ana ij a, j ah lib aiþ.\nCA j ah u r reisands Iesus iddj a afa r imma j ah siponjos is.\nCA j ah sai, qino bloþa rinnandei ·ib· wintr uns du atg a g g andei afta ro attaitok ska uta wastjos is;\nCA qaþuh a uk in sis: j a b ai þatainei atteka wastj ai is, g anisa.\nCA iþ Iesus g awandj ands sik j ah g asaihvands þo qaþ: þr afstei þuk da uhta r! g ala u beins þeina g anasida þuk. j ah g anas so qino fr am þizai hveilai j ainai.\nCA j ah qimands Iesus in g a rda þis reikis j ah g asaihvands swiglj ans [j ah ha u rnj ans ha u rnj andans] j ah mana gein a uhjondein, qaþ du im:\nCA afleiþiþ, unte ni g aswalt so mawi, ak slepiþ. j ah bihlohun ina.\nCA þanuh þan usdrib ana wa rþ so mana gei, atg a g g ands inn ha b aida handu izos, j ah u r r ais so mawi.\nCA j ah usiddj a meriþa so and alla j aina airþa.\nCA j ah hva r bondin Iesu a j ainþro, laistidedun afa r imma twai blindans, hropj andans j ah qiþandans: a rmai u g gkis, suna u Daweidis!\nCA Qimandin þan in g a rda du atiddjedun imma þai blindans j ah qaþ im Iesus: g a~u~la u b j ats þatei ma g j a u þata ta u j an? Qeþun du imma: j ai, fr a u j a!\nCA j ah usluknodedun im a u gona, j ah ina gida ins Iesus qiþands: saihvats ei manna ni witi.\nCA iþ eis usg a g g andans usmeridedun ina in allai airþai j ainai.\nCA j ah biþe usdrib ans wa rþ unhulþo, rodida sa dumb a, j ah sildaleikidedun mana geins qiþandans: ni aiw swa uskunþ was in Isr aela.\nCA iþ Fa reisaieis qeþun: in fa u r amaþlj a unhulþono usdreibiþ unhulþons.\nCA j ah bita uh Iesus b a u r gs allos j ah haimos laisj ands in g aqumþim ize, j ah mer j ands aiwa g geljon þiudang a rdjos j ah hailj ands allos sa uhtins j ah alla unhailj a.\nCA g asaihvands þan þos mana geins infeinoda in ize, unte wesun afda uidai j ah fr awa u rpanai swe lamb a ni ha b andona hairdeis.\nCA þanuh qaþ du siponj am seinaim: asans r aihtis mana g a, iþ wa u rstwj ans fawai.\nCA bidjiþ nu fr a u j an asanais ei ussandj ai wa u rstwj ans in asan seina.\nCA Jah athaitands þans twalif siponj ans . . . .\nCA nist siponeis ufa r laisa r j a nih skalks ufa r fr a u jin seinamma.\nCA Ganah siponi ei wairþai swe laisa reis is j ah skalks swe fr a u j a is; j a b ai g a rdawaldand Baiailzaib ul haihaitun, und hvan filu mais þans innakundans is.


Debrecen, Hungary | WW2 Overlay - Aerial Photographs Then And Now\nThe locomotive repair works at Debreczen, Hungary, 2 June 44, one of the objectives hit by U.S. Flying ofrtresses (Boeing B-17) which then flew on to land at new U.S. bases in Russia, for the first time.\nThe 15th AF lost only one B-17 that day on first shuttle mission to Russia: 42-30319 / Shirley our Girlie:\nSource Archive picture: Fold3-ID #29020351


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Dufenal Trump - Wikipǣdia, sēo frēo wīsdōmbōc\n20 þæs Æftƿerra Gēola 2017–20 þæs Æftƿerra Gēola 2021\n16 Mǣdmōnaþ 1946\nGeānedu Rīcu American, Queens on Nīƿeoforƿīcbyrig\nIvana Zelníčková, 1977-1991\nMarla Maples (1993-1999\nMelania Knauss (2005- )\nDufenal Trump Commons\nDufenal Iohannes Trump (Nīƿenglisc: Donald John Trump) wæs se fīf and fēowertigoþa Foresittend þāra Geāndena Rīca. He fang to rice on 20. dæg þæs Æfterran Geola 2017 and his ealdordom endode om 20. dæg þæs Æfterran Geola 2021.\nTrump is mangere and wealdsēcenda, se wæs geboren on 14 Mǣdmōnaþ 1946. In 2016 he weard þæs Cynewīsefæsthēapes genemnede mann for Foresittend þāra Geāndena Rīca in þæm geares gecurrung, and in Blōtmonaþ 2016 geƿonn he sƿylcu gecurrunge (forðæm ðe his speliendas ƿæron þone Curgyldes hēofodgerīm oþþæt þe fēawe folcdōmas gewonne he).\nTrump is se Foresittend þæs Trump Gegyld, and is staðolere þæs tæflunggegyld and innegegyld be naman Trump Entertainment Resorts.\nDufenales Trumpes fæder wæs Friðric Trump se wæs geboldtimbrend in Nīƿeoforƿīcbyrig and his modor wæs Mary Anne MacLeod, sēo cwōm to American of Lewisiege.\nBarack Obama Foresittend þāra Geāndena Rīca\n20 Æfterra Geola 2017 20 Æfterra Geola 2021 Æftergan fram:\n↑ Trump reaches the magic number to clinch nomination\nFram "https://ang.wikipedia.org/w/index.php?title=Dufenal_Trump&oldid=204686" begeten\nMan niwanost wende þisne tramet on þære 14:42 tide þæs 24 Se Æfterra Gēola 2022.