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Wn/ang/Wikispell:Cunnung/04-2010 - Wikimedia Incubator\n< Wn | ang\n1 Cunnon Elpendas Sprecan?\n3 Sind þǣr eleorðenmenn? Hawking cwiþþ gēa\nCunnon Elpendas Sprecan?[edit | edit source]\nElpendsprǣc for ‘Wariaþ þǣm Bēogange’\nMōnandæg, 26 Ēostremōnaþ, 2010 bȳ Andy Coghlan - āwended on Tīwesdæge, 27 Ēostremōnþe, 2010\nScēawe: Elpendes warnung\nHlyste: ‘Bēocwecc’ hrēamclypung þe elpendas fremmaþ\nFull elpenda cynn flēohaþ hwonne hīeraþ hīe stefngewritu ōðra elpenda giellende hwīl flēohende fram bēowum.\nÞēos is sēo fyrmestu bisen þe elpendas magon stefna macian to warnienne ymbe syndrigum bēotum, þēah man hīe ēac scēawode “roarende” hwonne lēon þēowwraciaþ hīe.\n“Siex þāra 10 elpenda cynna flugon fram þǣm hludsprecere hwonne wē þā ‘bēocwecce’ plegodon, meton wiþ efne twegen hwonne wē fæste cwecce plegodon and ān mid þǣre ilcan clypunge cierred to syndrigum stefne gelōmlæcinge,” cwiþþ Lucy King þǣre Oxnafordan Hēahscōle, þe tēam lǣdþ in Kengan besēonde þā andgiet elpenda stefna. Þā flēohende elpendas ēac cweahtodon hiera hēafde hæste, swelce fandiende to weardienne bēon āweg.\nIn 2007, King and hire gefēran gecȳðdon þæt elpendas flugon þȳ ege fram bēowum and fram stefngewrium bēowa. Læst gēar, on folgendum fandungdum, hīe spēde burgon mennisc landbūnessa wiþ elpendas bȳ cnyttende bēohȳfe tōgædre swā hege.\nSēo nīwostu wīsdōm bringþ ācendlicnesse to brūcenne stefngewritu þǣre “bēocwecce” swā scyld ēac, helpende to forstandenne mihtelic wiþfeoht betwēonan mannum and elpendum.\nElpendas habbaþ ege wiþ bēon forþǣm bēon magon into hiera nosum crēopan and hīe stingan fram innan. Hīe stingaþ ēac ymbe þæs dēores ēagum, maciende sāre tēonan þe mænig wuce þurfaþ to hǣlenne. Þā leornungcnihtas belīefaþ þæt þā cweccan warniaþ begen þæs elpendes cynn and nēahe floccas ymbe þǣm bēotum, and magon geonge elpendas tǣcan þe bēon plēolic bēoþ.\nMan wāt þæt moncigan and fuglas fremmaþ lȳtle sundore stefna to warnienne ymbe syndrigum bēotcyndum. Clǣgnosu moncigan þēodisc to Nigerian, on bisene, sundore stefne maciaþ to warnienne ymbe leopardum oþþe earnum.\nFruman[edit | edit source]\nSind þǣr eleorðenmenn? Hawking cwiþþ gēa[edit | edit source]\nStephen Hawking: eleorðenmenn “eallmǣst sicor to wesenne,” meahton Eorðe hergān\nSunnandæg, 25 Ēostremōnaþ, 2010 - āwended on Tīwesdæge, 27 Ēostremōnþe, 2010\nStephen Hawking in 2007, gefandiende nǣnig græfitige.\nÆfter þrim gēarum wyrcende on nīwum feorrsīenes endebyrdnesse for þǣre Discovery Channel, Stephen Hawking fæstnaþ þæt eleorðenmenn sind “eallmǣst sicor to wesenne” and magon ēac plēolic bēon.\nHawking cwiþþ þæt hit rihtwīs biþ to reccenne þæt þǣr is līf forhwega in þǣm nihtrodore, and rīmlice twēolic þæt þǣr is līf efne on Eorðe, þæt þǣr hundredbillion steorraclyster sind, ǣlc hæbbende hundreda milliona steorra.\nHawking þencþ wandriende eleorðenmenn, hwā hiera ēðles andweorc besylcodon, meahten ōðre worulde fandien to wealdenne, hergānde mid “miclum scipum,” and mett mid Christopher Columbuses eftgeāsunge Wīnlandes, mid gelīcum dēaþberendum becymum.\n"Stephen Hawking: aliens 'almost certain to exist,' could invade Earth" (of Wikinews-e) (on Nīwenglisce)\nRetrieved from "https://incubator.wikimedia.org/w/index.php?title=Wn/ang/Wikispell:Cunnung/04-2010&oldid=1766282"\nThis page was last edited on 9 February 2014, at 00:13.


es; n. I. war, strife, hostility Ðá wæs orlege eft onhréred, níð upp árás, Andr. Kmbl. 2605 ; An. 1304. Ic ðæs orleges or anstelle (speaking of the strife of the elements), Exon. Th. 386, 9; Rü. 4, 59. Se ðæs orleges or onstealde, Beo. Th. 4805; B. 2407. Ðonne wé on orlege hafelan weredon, ðonne hniton féþan, 2657; B. 1326. Nalæs late wǽron eorre æscberend tó ðam orlege, Andr. Kmbl. 94; An. 47: 2411; An. 1207. Hét wǽpen on ðam orlege formeltan, 2293; An. 1148. Hý hine brégdon, budon orlege, egsan and ondan, Exon. Th. 136, 5; Gú. 536. Ðú hafast þurh ðín orlegu ofer witena dóm wísan gefongen, wiðsæcest tó swíðe ðínum brýdguman thou hast by thy hostile proceedings acted contrary to the judgement of wise men, dost reject too violently thy suitor, 248, 17; Jul. 97. II. a place where hostility is shewn Cwǽdon ðæt hé on ðam beorge byrnan sceolde . . . gif hé monna dreám of ðam orlege eft ne wolde sylfa gesécan, 114, 3; Gú. 167. Ðá ðú heán and earm on ðis orlege ǽrest cwóme, 129, 24; Gú. 426. (In both passages the word seems to mean the place which Guthlac had selected for his dwelling, and from which the evil spirits, that before occupied it, wished to drive him. ) Hafaþ nú se hálga helle bireáfod ealles ðæs gafoles ðe hí geárdagum in ðæt orlege swealg, 35, 18 ; Cri. 560. [Cf. O. Sax. orlegas (-lages, -lagies) word battle-cry: O. Frs. or-loch war; O. H. Ger. or-loge, -liugi bellum, Grff. ii. 137: Icel. or-lygi fate, battle: Dan. or-log warfare at sea: Du. or-log war. v. Grmm. D. M. 381, 817.] v. or-læg and next word.


weg-nest, es; n.\nWearð uncer wegnyst áfúlod,\nShrn. 42, 4.\nHim siþþan sý wegnestes getíðad, and swá mid wegneste hám cyrren,\nR. Ben. 103, 21.\nÐá genámon wit twégen buccan, and wit hig ácwealdon, and gehióldan hiora flǽsc unc tó wægnyste, Shrn. 41, 30: 36, 31. ¶ the word is used of the sacrament administered to the dying :-- Gif se man on his ýtemestan dæge gyrneþ Cristes líchaman tó underfónne, ne wyrne him man ná, . . . ðæt bið his wegnyst\nand ǽlces ðæra manna ðe tó Godes ríce becymð,\nL. Ecg. P. i. 10; Th. ii. 176, 20.\nHeó onféng wægnyste ðære hálgan gemǽnsumnysse. Bd. 4,\n23; S. 595, 27.\nHé bútan hǽlo wegnyste of worulde gewát,\n5, 14; S. 634, 33.\nHé wæs hine trymmende mid ðý heofonlícum wægneste,\n4, 24; S. 599, 2.\n[O. H. Ger. wega-nest (-nist) cibaria, viaticum: Icel. veg-nest.]\nBosworth, Joseph. “weg-nest.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/34983.


English to Uzbek Meaning of cynical - http://uzbek.english-dictionary.help\nEnglish to Uzbek Meaning :: cynical\nEnglish to Uzbek Meaning : adjective : beadab, uyatsiz, hayosiz, surbet\nCynical - hayosiz Cynically :: Xayolparastlar\nEnglish to Uzbek Dictionary: cynical\nMeaning and definitions of cynical, translation in Uzbek language for cynical with similar and opposite words. Also find spoken pronunciation of cynical in Uzbek and in English language.\nWhat cynical means in Uzbek, cynical meaning in Uzbek, cynical definition, examples and pronunciation of cynical in Uzbek language.\nMelting (erish) :: Piece (parcha) :: She left her job to pursue that dream and had even purchased a small piece of property to start the business in Twitter (twitter) :: Its the first time weve lived anywhere bordering on rural and whereas in town we would get a fair few birds twittering away here its like living in an aviary Affectionate (mayin) :: The sentence is said in a soft quiet affectionate sort of way


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'tredde' - Bosworth–Toller Anglo-Saxon Dictionary\nan; f. A press for wine or oil Hét hé þone cnapan stígan nyðer of þǽre treddan (wíntreddan, v.l. calcatorio ), Gr. D. 59, 4. Hí wrungon elebergan on þǽre treddan (in prelo ), 250, 13. v. ele-, wín-tredde.\nToller, T. Northcote, and Joseph Bosworth. "tredde." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 725.


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'on-hyrian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ede To imitate, emulate (with dat. acc.) Hwílum ic onhyrge gúþfugles hleóþor, Exon. Th. 406, 20; Rä. 25, 4: 391, 2; Rä. 9, 10. Mon onhyreþ dysegum neátum homo comparatus est jumentis insipientibus, Ps. Th. 48, 11. Se ðe hit gehýreþ hé onhyreþ ðam ad imitandum bonum auditor sollicitus instigatur, Bd. pref.; S. 471, 15: Bt. 41, 5; Fox 254, 5. Ða cild onhyriaþ ealdum monnum, 36, 5; Fox 180, 10. Ðonne wé onhyrigaþ Criste, Past. 51; Swt. 397, 1. Ðæt hý ne onhyredon ðǽm yfelwillendum, Ps. Th. 36, arg. Ne onhyre (emulatus fueris ) ðam ðe byþ orsorh, 36, 7. Onhyriaþ, 36, 1. Ne ðú ne onhere ne emuleris, Kent. Gl. 58. Ne onherie ne emuletur, 885. Ðæt wé onhyrigen ðǽm þeáwum, Past. 34; Swt. 231, 3: Swt. 229, 15. Onhyrgean wé ðone blindan, Blickl. Homl. 21, 9. Wé sceolan onherian Marian ðære ðe smerede Hǽlendes fét, 75, 11. Onhyrian (-hirian, Cott. MS.), Bt. 40, 4; Fox 240, 4: Bd. 1, 7; S. 477, 2. Ðæt onhyrian woldan, 4, 3; S. 569, 43. Heora líf onhyrian wolde, 4, 13; S. 582, 24: 5, 9; S. 622, 12. Onhyrigean, 1, 26; S. 487, 32. Onhyrgan, 3, 18; S. 545, 43. Hé ðære frymþelícan cyrican líf wæs onhyrigende, 1, 26; S. 487, 28: 4, 23; S. 593, 15. Onhyrgende, L. Ecg. P. iv. 68, 8; Th. ii. 228, 29.\nBosworth, Joseph. "on-hyrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 755.


'Eáster-mónaþ' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÞone mónaþ man nemneð on Læden Aprelis, and on úre geþeóde Eastermónaþ, Shrn. 69, 16. [O. H. Ger. óstar*-*mánot.]\nToller, T. Northcote, and Joseph Bosworth. "Eáster-mónaþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 175.\neáster-mónaþ es; m. Easter-month; Aprīlis mensis Eáster-móðnaþ cymeþ easter-month comes, Menol. Fox 142; Men. 72.


Sigvatr Þórðarson, Austrfararvísur, 7 in AM 321 4°x\nFor ek enn finna bádo frids uætta ek mer sidan . briot | þann er bragnar leco. blikks uilldastann mikklu . grefs let uidr mer gæter | gerstr þa er jllr enn verste . litt reide ek lof lijda . lest ef sia er en bezti . |


'lǽce-getawu' - Bosworth–Toller Anglo-Saxon Dictionary\npl. n. Medical apparatus Hí wǽron geondsmeágende eall his lǽcegeteá. Þá fundon hí þá mancas in his lǽcecyste illius omnia medicamenta perscrutantes aureos invenerunt in medicamine, Gr. D. 344, 16.\nToller, T. Northcote, and Joseph Bosworth. "lǽce-getawu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 599.


Bosworth/Toller, page b0809\nThis is page 809 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n20, Beadoweorca sæd, Exon. Th. 388, 4; Rä. 6, 2. Wiste wlonc and wínes sæd, 369, 11; Seel. 39. Swíðe æ-acute;tan and sade wurdan manducaverunt et saturati sunt nimis, Ps. Th. 77, 29. Hí sæde wæ-acute;ron saturavit eos, 80, 15. [Goth. saþs: O. Sax. sad: O. L. Ger. sad: O. H. Ger. sat satur: Icel. saðr (saddr).] v. hilde-, un-, wín-sæd; sadian.\nsæ-acute;d, es; n. I. seed, what is sown, that part of a plant which propagates:--Senepes sæ-acute;d granum sinapis, Mk. Skt. 4, 31. Ðæt treów sceolde sæ-acute;de eft onfón the tree should again bear seed, Cd. Th. 251, 12; Dan. 562: 252, 24; Dan. 583. Ealle treówu ðe habbaþ sæ-acute;d on him silfon heora ágenes cynnes universa ligna quae habent in semetipsis sementem generis sui, Gen. 1, 29. Ðam men ðe seów gód sæ-acute;d on his æcyre, Mt. Kmbl. 13, 24. Út eode se sæ-acute;dere his sæ-acute;d tó sáwenne, Mk. Skt. 4, 3. Swylce man wurpe gód sæ-acute;d (sementem) on his land, 4, 26. I a. fig. seed, that from which anything springs:--Ðæt hálige sæ-acute;d gewát, ðæt him æ-acute;r of ðæs láreówes múþe bodad wæs, Blickl. Homl. 55, 29. Ðeáh biþ sum corn sæ-acute;des gehealden symle on ðære sáwle sóðfæstnesse: ðæs sæ-acute;des corn biþ simle áweaht mid áscunga, Met. 22, 37-41. Gif wé eów ða gástlícan sæ-acute;d sáwaþ, Homl. Th. ii. 534, 26. II. the ripe fruit, that from which the seed is taken:--Hí heora sylfra sæ-acute;d sníþaþ they shall reap their crops, Ps. Th. 125, 5. Se háta sumor giereþ and drígeþ sæ-acute;d anð bléda, Met. 29, 61. III. fruit, growth:--Of wlite wendaþ wæstma gecyndu, biþ seó síðre tíd sæ-acute;da gehwylces mæ-acute;træ in mægne, Exon. Th. 105, 1; Gú. 16. IV. sowing, v. sæ-acute;d-tima:--Sæ-acute;d and geríp sumor and winter ne geswícaþ sementis et messis, aestas et hiems non requiescent, Gen. 8, 22. V. applied to animals, seed, progeny, posterity:--Sæ-acute;d crementum (in a list 'de homine et de partibus ejus'), Wrt. Voc. i. 282, 26: ii. 16, 39. Weres sæ-acute;d, 44, 55. Mín sæ-acute;d him þeówaþ, Ps. Th. 21, 29. Ðæt sæ-acute;d ðara unrihtwísra forwyrð, 36, 28. Tó Abrahame wæs cweþende ðæt his sæ-acute;d oferweóxe ealle ðás woruld, Blickl. Homl. 159, 26. Swá hé spræc tó Abrahame and hys sæ-acute;de, Lk. Skt. 1, 55. Ðæt his bróðor nime his wíf and his bróðor sæ-acute;d wecce, Mk. Skt. 12, 19. [Goth. mana-séþs: O. H. Ger. sát: Icel. sáð seed, crop.] v. god-, lín-, un-, wád-sæ-acute;d.\nsæ-acute;d-berende seed-bearing:--Eorþe swealh sæ-acute;dberendes (v. sæ-acute;d, V) Sethes líce, Cd. Th. 69, 33; Gen. 1145. Grówende wirte and sæ-acute;dberende herbam viventem et facientem semen, Gen. 1, 29.\nsæ-acute;d-cynn, es; n. A kind of seed:--Æ-acute;ghwilc sæ-acute;dcyn omne genus seminarum, Wrt. Voc. i. 55, 30. Sæ-acute;dere gebyreþ ðæt hé hæbbe æ-acute;lces sæ-acute;dcynnes æ-acute;nne leáp fulne, ðonne hé æ-acute;lc sæ-acute;d wel gesáwen hæbbe ofer geáres fyrst, L. R. S. 11; Th. i. 438, 9.\nSæ-acute;-Dene; pl. The sea-Danes, Danes of the islands(?), or Danes skilled in sea-faring(?):--Sigehere lengest Sæ-acute;-Denum weóld, Exon. Th. 320, 13; Víd. 31. Cf. Sæ-acute;-Geátas.\nsæ-acute;-deór, es; m. A sea-beast (cf. Milton's 'that sea-beast Leviathan'):--Hine swencte on sunde sæ-acute;deór monig, Beo. Th. 3025; B. 1510. Hé hét his ágene men hine sændan on ðone sæ-acute;, and ða sæ-acute;deór hine sóna forswulgon, Shrn. 54, 27. Hý mon wearp in sæ-acute;deóra seáþ, 133, 11. Gif hit on Frigedæig þunrige, ðæt tácnaþ sæ-acute;deóra cwealm, Lchdm. iii. 180, 17. [Icel. sjó-dýr.]\nsæ-acute;dere, es; m. A sower:-- Sæ-acute;dere sator, seminator, Hpt. Gl. 461, 73. Sum sæ-acute;dere férde tó sáwenne his sæ-acute;d, Homl. Th. ii. 88, 12: Mk. Skt. 4, 3. Be sæ-acute;dere, L. R. S. 11; Th. i. 438, 8. v. next word.\nsæ-acute;dian; p. ode To sow, provide seed for land:--Folgere gebyreþ ðæt hé on twelf mónþum .ii. æceras geearnige, óðerne gesáwene and óðerne unsáwene; sæ-acute;dige sylf ðæne he must provide the seed for the latter himself, L. R. S. 10; Th. i. 438, 5.\nsæ-acute;d-leáp, es; m. A basket or other vessel of wood carried on one arm of the husbandman, to bear the seed which he sows with the other, a seed-leap (Essex), seed-lip (Oxford). v. E. D. S. Pub. B. 18; also seed-lop, v. Old Country and Farming words, iii. Hopur or a seed lepe satorium, saticulum, Prompt. Parv. 246. A sedlepe saticulum, Wülck. Gl. 609, 28: semilio, 611, 11:--Sæ-acute;dleáp, Anglia ix. 264, 13. [Ðæt acersæ-acute;d hwæ-acute;te, ðæt is twegen sédlæ-acute;pes, and ðæt bærlíc, ðæt is þré sédlæ-acute;pas, and ðæt acersæ-acute;d áten, ðæt is feówer sédlæ-acute;pas, Chr. 1124; Erl. 252, 34-36. In the note on this passage seed-lip is said to be still used in Somersetshire.] v. leáp.\nsæ-acute;d-líc; adj. Seminal:--Séd sæ-acute;dlíc semen seminalem, Rtl. 146, 17.\nsæ-acute;dnaþ, es; m. Sowing:--Sæ-acute;dnaþ satio, seminatio, Wrt. Voc. i. 37, 50.\nsædness, e; f. Satiety, repletion:--Óþ sædnesse ad congeriem, congestionem, nauseam, satietatem, Germ. 391, 30.\nsæ-acute;-draca, an; m. A sea-dragon, sea-serpent:--Sæ-acute;dracan leviathan .i. serpens aquaticus, Hpt. Gl. 424, 55. Gesáwon æfter wætere wyrmcynnes fela, sellíce sæ-acute;dracan, sund cunnian, Beo. Th. 2856; B. 1426.\nsæ-acute;d-tíma, an; m. Seed-time, time for sowing:--Sæ-acute;dtíma and hærfest, sumor and winter ne geswícaþ næ-acute;fre, Hexam. 7; Norm. 12, 28. [Icel. sáð-tími the sowing season.] v. sæ-acute;d, IV.\nsæ-acute;-earm, es; m. An arm of the sea:--Scýt se sæ-acute;earm up of ðæm sæ-acute; westrihte, Ors. 1, 1; Swt. 22, 4.\nsæ-acute;-ebbung, -elfen. v. sæ-acute;-æbbung, -ælfenn.\nsæ-acute;-færeld a sea-passage, med in reference to the attempt made by the Egyptians to pass the Red Sea:--Ðá hí (the Egyptians) oninnan ðæm sæ-acute;færelde wæ-acute;ron, Ors. 1, 7; Swt. 38, 33.\nsæ-acute;-fæsten the fastness or stronghold which the sea constitutes:--Óþ ðæt sæ-acute;fæsten landes æt ende leódmægne forstód the sea was a stronghold which blocked the further passage of the Israelites, Cd. Th. 185, 24; Exod. 127.\nsæ-acute;-faroþ the sea-shore:--Ceólas léton æt sæ-acute;fearoþe sande bewrecene, Elen. Kmbl. 501; El. 251. Sæfaroþa sand, Cd. Th. 236, 18; Dan. 323. v. sæ-acute;-waroþ.\nSæfern, e; also indecl. f. The river Severn:--Hié gedydon innan Sæferne múþan, Chr. 918; Erl. 102, 24. On Sæferne staþe, 894; Erl. 92, 23. Hié gedydon æt Sæferne, ðá fóron be Sæferne . . . be westan Sæfern, 92, 14-20. Be Sæfern, 896; Erl. 94, 15. Be westan Sæferne, Bd. 5, 23; S. 646, 21. Of Seferne, Cod. Dip. Kmbl. iii. 393, 10. Of Sæfern, 405, 29. Westweardes on Sæferne, ii. 150, 9, 14. Latin forms in the charters are Saberna, i. 64, 11: Sabrina, 84, 2: Saebrina, ii. 59, 18.\nSæfern-múþa, an; m. The mouth of the Severn:--On súþhealfe Sæfernmúþan, Chr. 918; Erl. 104, 4: 997; Erl. 134, 8.\nsæ-acute;-fise, es; m. A sea-fish, fish that lives in the sea:--Fleógende fuglas and sæ-acute;fiscas volucres coeli et pisces maris, Ps. Th. 8, 8. Swelaþ sæ-acute;fiscas, wæ-acute;gdeóra gehwylc swelteþ, Exon. Th. 61, 19; Cri. 987. Óðre sæ-acute;fisca cynn, 363, 19; Wal. 56. [Ifulled mid gode sæfisce, Laym. 22550. Icel. sæ-fiskr.]\nsáe-flód, es; m. n. I. an incoming tide, flood (as opposed to ebb):--Grécas hátaþ malina sæ-acute;flód ðonne hyt wixst, and ledon ðonne hyt wanaþ (cf. ledona népflód vel ebba, malina heáhflód, Wrt. Voc. i. 57, 11-12), Anglia viii. 327, 29. Wæs án burg sió wæs néh ðæm sæ-acute; óþ án sæ-acute;flód com and hié áwéste civitas repentino maris impetu abscissa, atque desolata est, Ors. 2, 7; Swt. 90, 20. On ðissum geáre com ðæt mycele sæ-acute;flód, and ærn swá feor up swá næ-acute;fre æ-acute;r ne dyde, and ádrencte feala túna, Chr. 1014; Erl. 151, 14. Ðises geáres ásprang up tó ðan swíðe sæ-acute;flód, and swá mycel tó hearme dyde swá nán man ne gemunet ðæt hit æ-acute;fre æ-acute;ror dyde, 1099; Erl. 235, 24. Sæ-acute;flóde indruto, Wrt. Voc. ii. 48, 27. II. the sea, the water of the sea:--Ðá fandode forþweard scipes (Noah) hwæðer sincende sæ-acute;flód wæ-acute;re, Cd. Th. 86, 28; Gen. 1437. Heofen and eorþe síde sæ-acute;flódas coeli et terra, mare, Ps. Th. 68, 35. [He lætte bi sæflode &yogh;earkien scipen gode, Laym. 2630.]\nsæ-acute;-flota, an; m. A ship:--Næs him cúð hwá ðam sæ-acute;flotan sund wísode, Andr. Kmbl. 761; An. 381. [Cf. He makede muchul sæflot, Laym. 4530.]\nsæ-acute;-fór, e; f. A journey by sea, a voyage:--Nis ðæs módwlonc mon ofer eorþan . . . ðæt hé á his sæ-acute;fóre sorge næbbe, Exon. Th. 308, 19; Seef. 42.\nsæ-acute;-fugol a sea-fowl. Sæ-acute;fugl, as a proper name, occurs in the genealogy of Ælle of Northumbria, Chr. 560; Erl. 16, 29. [Icel. sjó-fugl.]\nsæ-acute;gan; p. de To cause to sink:--Óþ ðæt seó sunne on súþrodor sæ-acute;ged weorðeþ (cf. Só giségid wurð sedle náhor hédra sunna, Hel. 5715), Exon. 207, 15; Ph. 142. v. on-sæ-acute;gan; sígan.\n-sæ-acute;ge. v. on-sæ-acute;ge.\nsæ-acute;-geáp; adj. Roomy enough for sea voyages (of a ship):--Sæ-acute;geáp naca, Beo. Th. 3797; B. 1896.\nSæ-acute;-Geátas; pl. The seafaring(?) Geats:--Ða Sæ-acute;-Geátas sélran næbben tó geceósenne cyning æ-acute;nigne, Beo. Th. 3704; B. 1850. Sæ-acute;-Geáta (Beowulf and his companions) síðas, 3976; B. 1986. Cf. Sæ-acute;-Dene.\nsæ-acute;-gemæ-acute;re, es; n. A sea-border, coast:--Sæ-acute;gemæ-acute;ro maritima, Lk. Skt. 6, 17. On ðám sæ-acute;gemæ-acute;rum, Mt. Kmbl. 4, 13.\nsægen, sæcgen, segen, e; f. I. a saying, statement, assertion:--Ðá sægde se Clitus ðæt Philippus máre hæfde gedón ðonne hé. Hé ðá Alexander áhleóp, and hiene for ðære sægene ofslóg, Ors. 3, 9; Swt. 130, 30. Heora biscopas from hiora godum sæ-acute;den ðæt hié ðæt gefeoht forbuden. Ac Papirius ða biscepas for ðære sægene swíðe bismrade, 3, 10; Swt. 140, 2. Se Hæ-acute;lend cwæð: 'Ic sittende beó æt mínes Fæder swíðran.' Ðá cwæð se ealdorbiscop: 'Hwæt þincþ eów be ðissere segene, Homl. Th. ii. 248, 22: 320, 31: 484, 1. Gyf hé ðé segþ ðæt hé hwethwugu gesáwe . . . hweðer ðé áwuht æt his segene tweóge, Shrn. 196, 17. Ðú ne tweódast ymbe Honorius segene, hwí tweóst ðú ymbe hera þegena sæcgena, 197, 21-23. Hié sæ-acute;don ðæt sió sibb of his mihte wæ-acute;re ac hé fleáh ða sægene he would not admit what they said, Ors. 3, 5; Swt. 106, 33. Sægenum assertionibus, Wrt. Voc. ii. 3, 62. Hié wiston be ðæs engles sægenum, ge be heora sige ge be ðara hæ-acute;ðenra manna fleáme, Blickl. Homl. 203, 3. Sæcgenum, Ps. Th. 144, 7. II. what is said generally, tradition, report, story:--Ðæt is fyrn sægen (fyrn-sægen? cf. fyrn-gewrit, -gid) it is an old story, Andr. Kmbl. 2977; An. 1491. Ic wolde gewitan hweðer sió segen sóð wæ-acute;re ðe mé mon be ðon sægde I wanted to know whether the story I had been told about it was true, Nar. 24, 15. Of ealdra manna gewritum oððe sægene ex scriptis vel traditione priorum, Bed. pref.; S. 472, 19. Se hlísa ðe þurh yldra manna segene tó ús becom opinio quae traditione majorum ad nos perlata est, 2,


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'gristbitian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode, ede To gnash or grind the teeth; frendere, stridere Ic cearcige oððe gristbitige strideo vel strido, Ælfc. Gr. 26; Som. 29, 7. Tóþum gristbitaþ [gristbitteþ, Lind.] stridet dentibus, Mk. Skt. 9, 18. He grennade and gristbitade he grinned and ground his teeth. Exon. 74 b; Th. 278, 12; Jul. 596. Gristbitedon mid heora tóþum ongeán me striderunt in me dentibus suis, Ps. Th. 34, 16. He ongan mid his tóþum gristbitian cæpit dentibus frendere, Bd. 3, 11; S. 536, 14: Judth. 12; Thw. 25, 21; Jud. 271.\nBosworth, Joseph. "gristbitian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 49.\ngristbitian AddHé gristbitað (fremet; stridebit, Ps. L.: grystbitað, Ps. Spl.) mid his tóþum ongeán hine, Ps. Th. 36, 12. Gristbites, Mk. R. 9, 18. Hý gristbitoton (stridenunt ) on mé tóþum heora, Ps. Rdr. 34, 16. [v. N. E. D. gristbite.]


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M.16 – PPEA\n<hi><foreign>passus <orig>xvj<expan>us</expan></orig><reg>sextus decimus</reg></foreign></hi>\n<l><hi><hi>N</hi></hi>ow faire falle ȝ<add>y</add>ow quod I tho . for ȝ<add>y</add>oure faire ...?...<add>shewyng</add></l>\n<l>For .....<add>haukyns</add> loue þe <orig>actifman</orig><reg>actif man</reg> . eu<expan>er</expan>e I shal þe<note>M.16.2: M's <hi>þe</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>yow</hi>.</note> louye</l>\n<l>Ac ȝ<add>y</add>et I am in a wheer<add>eer</add> . what charitee is to mene</l>\n# <foreign>declarac<expan>i</expan>o<expan>ne</expan>m carit<expan>atis</expan></foreign>\n<l>It is a ful trie tree quod he . truly to telle . </l>\n<l>Mercy is þe more þereof . þe <orig>mydelstok</orig><reg>mydel stok</reg> is ruthe</l>\n<l>The leues ben bele wordus . þe lawe of holy churche</l>\n<l>The blosomes ben buxu<add>o</add>m speche . and benyngne lokynge</l>\n<l>Pacience hatte þe pure tree . and pou<expan>er</expan>e symple of herte</l>\n<l>And so þoruȝ god and þoruȝ good men . groweth þe fruyt charite . </l>\n<l>I wolde trauaille quod I þis tree to see . twenty hund...<add>red</add> myle . </l>\n<l>And for to haue my fulle of þat fruyt . forsake al other saulee</l>\n<l>Lord quod I ȝif any wiȝte wite . whider out it groweth</l>\n<l>It groweth in a gardyn quod he . þat god made hym<seg>-</seg>seluen</l>\n<l>Amyddes ma<add><expan>n</expan></add>n.<add>e</add>s body . þe more is of þat stokke</l>\n<l>Herte hatte the herber . that it inne groweth</l>\n<l><hi><hi>And</hi> <foreign><hi>liberum arbitrium</hi></foreign></hi> . hath þe lond to ferme</l>\n<l>Vnder piers þe plouwman . to pike it and to wede it</l>\n<l>Piers þe plowman quod I tho . and al for pure ioye</l>\n<l>That I herde nempne his name . anoon I swowned after</l>\n<l>And lay longe in a loue<seg>-</seg>dreme ..<add> . and</add> atte þe laste me thouȝte</l>\n<l>That piers þe plowman . al þe place me shewede</l>\n<l>And bad me toten on þe tree . on top and on rote</l>\n# thre pylis off Charite\n<l>With thre piles was it vndur<seg>-</seg>pi..<add>ȝte</add> . I p<expan>ar</expan>ceyued it soone . </l>\n<l>Piers quod I pray<note>M.16.24: M's reading <hi>quod I pray</hi> is shared with R; other <hi>B</hi> manuscripts read <hi>quod I I preie</hi>.</note> þe . why stonden þise piles here . </l>\n<l>For wyndes wilt þow wyte q<expan>uo</expan>d he . to wyten it fram fallynge . </l>\n<l><hi><foreign>Cum ceciderit iustus non collidetur . q<expan>uia</expan> d<expan>omin</expan>us supponit manu<expan>m</expan> sua<expan>m</expan> .</foreign></hi></l>\n<l>And in blowynge tyme abite þe flo<expan>ur</expan>s . but if þise piles helpe</l>\n<l>The world is a wikked wynde . to hem þat willen truthe . </l>\n<l>Coue<add>i</add>tise cometh of þat wynde . & krepeth amo<expan>n</expan>ge þe leeues</l>\n<l>And forfret neigh þe fruyt . þoruȝ many faire siȝtes</l>\n<l>Than with þe furste pile I palle hym doun . þ<expan>a</expan>t is <foreign><hi>pote<expan>n</expan>cia dei p<expan>at</expan>ris</hi></foreign></l>\n<l>The flessh is a felle wynde and in flourynge tyme</l>\n<l>Thoruȝ likynge and lustes . so loude he gynneth blowe</l>\n<l>Þat it norissheth nyce sightes . and som<expan>m</expan><seg>-</seg>tyme wordes</l>\n<l>And wykked werkes þ<expan>er</expan>e<seg>-</seg>of . wormes of synne . </l>\n<l>And forbiteth þe blos.....<add>mes</add> . riȝt to þe bare leeues . </l>\n<l>Thanne sette I to þe secounde pile <hi><foreign><hi>Sapiencia dei p<expan>at</expan>ris</hi></foreign></hi></l>\n<l>That is þe passiou<expan>n</expan> and þe power . of oure prince Ih<expan>es</expan>u</l>\n<l>Thorugh preiers and þoruȝ penaunce . and goddes passion in mynde</l>\n<l>I saue it til I see it ripen . and somdel yfruyted</l>\n<l>And þanne fondeþ þe feende . my fruyt to destruye</l>\n<l>With alle þe w.<add>y</add>les þat he kan . and waggeth þe Roote</l>\n<l>And casteth vp to þe crop . vnkynde neiȝbores . </l>\n<l>Bakbiters .....<add>brokke</add><note>M.16.44: M's altered reading <hi>brokke</hi> is unique among <hi>B</hi> manuscripts. Many other <hi>B</hi> manuscripts read <hi>breke</hi>, and R has <hi>brewe</hi>.</note> cheste . brawlers and chiders . </l>\n<l>And l.....<add>eyeth</add> a laddre þ<expan>er</expan>e<seg>-</seg>to . of lesynges arn þe ronges . </l>\n<l>And feccheth a<seg>-</seg>way my flo<expan>ur</expan>es sumtyme . afore bothe myn eiȝen . </l>\n<l><hi><hi>Ac</hi> <foreign><hi>liberum arbitrium</hi></foreign></hi> letteth hym som<expan>m</expan><seg>-</seg>tyme</l>\n<l>Þat is lieutenaunt to loken it wel . by leue of my<seg>-</seg>seluen . </l>\n<l><hi><foreign><hi>Videatis qui peccat in sp<expan>iritu</expan>m s<expan>anc</expan>t<expan>u</expan>m . nunq<expan>ua</expan>m remittetur & c<expan>etera</expan></hi></foreign></hi></l>\n<l><hi><foreign><hi>Hoc est idem qui peccat p<expan>er</expan> liberum arbitrium no<expan>n</expan> repug<expan>nat</expan> .</hi></foreign></hi></l>\n<l>Ac whan þe feend and þe flessh . forth w<expan>i</expan>t<expan>h</expan> þe world</l>\n<l>Manacen byh.<add>y</add>nde me . my fruyt for to fecche</l>\n<l>Þa<expan>n</expan>ne <hi><foreign><hi>liberum arbitrium</hi></foreign></hi> . laccheth þe furste plaunte</l>\n<l>And palleth a<seg>-</seg>doun þe pouke . pureliche þoruȝ grace . </l>\n<l>And helpe of þe holy goost . and þus haue I þe maistrie</l>\n<l>Now faire falle ȝ<add>y</add>ow piers quod I . so faire ȝe<add>ye</add> descryuen</l>\n<l>The poer of þise postes . and hire p<expan>ro</expan>pre miȝte . </l>\n<l>Ac I haue þouȝtes a threve . of þise thre piles . </l>\n<l>In what wode þei wexen . and where þat þei groweþ<note>M.16.59: M alone among <hi>B</hi> manuscripts attests the word in the present tense. Other <hi>B</hi> manuscripts attest the past.</note></l>\n<l>For alle ar þei a<seg>-</seg>liche longe . noon lasse þan other</l>\n<l>And to my mynde as me thinketh . on o moore þai growede</l>\n<l>And of on grettnesse . and grene of greyn þei semen . </l>\n<l>That is soth quod piers . so it ..<add>mai</add> bifallen . </l>\n<l>I shal telle þe as tite . what þis tree hatte . </l>\n<l>The grounde þ<expan>er</expan>e it . groweth . godnesse it hiȝte</l>\n<l>And I haue tol..<add>d<seg> —</seg></add> þe what hiȝte þe tree . þe trinite it meneth</l>\n<l>And egreliche he loked <add>on</add> me . and þ<expan>er</expan>efore I spared . </l>\n<l>To asken hym any moore . þ<expan>er</expan>e<seg>-</seg>of . and bad hym ful faire . </l>\n<l>To discryue þe fruyt . þat so faire hangeth</l>\n<l>Here now binethe quod he þo . If I nede hadde</l>\n<l><hi><hi>Matrymoigne</hi></hi> I may nyme . a moiste fruyt with<seg>-</seg>alle</l>\n<l>....<add>And</add><note>M.16.72: M's revised reading <hi>And</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>Thanne</hi> or <hi>Þat</hi>.</note> <hi><hi>Continence</hi></hi> is neer þe crop . as kayleway bastard</l>\n<l>Þanne bereth þe crop kynde fruyt . and clenneste of alle</l>\n<l><hi>Maydenhede</hi> angeles pieres . and rathest wol be ripe . </l>\n<l>And swete withouten . swellynge . soure worth it neu<expan>er</expan>e</l>\n<l>I praide piers to pulle a<seg>-</seg>doun . an appul and he wolde</l>\n<l>And suffre me to assaie . what sauour it hadde</l>\n<l>And pieres caste to þe crop . and þanne comsed it to crye</l>\n<l>And wagged wydowhode . and it wepte after . </l>\n<l>And whan it moued Matrimoigne . it made a foule noise</l>\n<l>Þat I hadde reuthe whanne piers rogged . it gradde so rufullyche</l>\n<l>For eu<expan>er</expan>e as þei dropped adoun . þe deuel was redy . </l>\n<l>And gadred hem alle to<seg>-</seg>geders . bothe grete and smale</l>\n<l><hi><hi>Adam</hi></hi> and <hi><hi>Abrah<expan>a</expan>m</hi></hi> . and <hi><hi>Ysaie</hi></hi> þe p<expan>ro</expan>phete</l>\n<l><hi><hi>Sampson</hi></hi> and <hi><hi>Samuel</hi></hi> and seint <hi><hi>Ioh<expan>a</expan>n þe Baptiste</hi></hi></l>\n<l>Bar hem forth boldly . no<seg>-</seg>body he<add>i</add>m<note>M.16.86: M's original reading of <hi>hem</hi> placed M in agreement with YGOC<hi>2</hi>R.</note> lettud</l>\n<l>And made of holy men his hoord . <hi><foreign><hi>in limbo inferni</hi></foreign></hi></l>\n<l>There is derkenesse and drede . and þe deuel Maister</l>\n<l>And piers for pure tene . þat oon pile he laug...<add>hte</add></l>\n<l>And hytte after hym . ...<add>happe</add><note>M.16.90: In place of M's revised reading <hi>happe</hi>, WCr have <hi>hitte</hi>.</note> how it miȝte</l>\n<l><hi><foreign><hi>Filius</hi></foreign></hi> by þe fader wille . and frenesse of <hi><foreign><hi>Sp<expan>irit</expan>us s<expan>anc</expan>ti</hi></foreign></hi> . </l>\n<l>To go robbe þat raggeman . and reue þe fruyt fram hym . </l>\n<l>And þanne spak <hi><foreign><hi>Sp<expan>irit</expan>us s<expan>anc</expan>tus</hi></foreign></hi> . in gabrieles mouthe</l>\n<l>To a mayden þat hiȝte <hi><hi>Marie</hi></hi> a meke þinge with<seg>-</seg>alle</l>\n<l>That oon <hi>Ih<expan>es</expan>us</hi> a Iustice sone . moste iouke in hire chambre</l>\n<l>Til <hi><foreign><hi>Plenitudo temporis</hi></foreign></hi> fully comen were</l>\n<l>That Piers fruyt floured . and felle to be ripe . </l>\n<l>And þanne shulde <hi><hi>Ih<expan>es</expan>us</hi></hi> . iuste þ<expan>er</expan>fore . by iuggement of armes</l>\n<l>Whether shuld fond<add>g</add>e<note>M.16.99: M's original reading of <hi>fonde</hi> agreed with CYBLR.</note> þe fruyt . þe fend or hym<seg>-</seg>seluen</l>\n<l>The mayden myldeliche þo . þe messager graunted</l>\n<l>And saide hiendelich<add>e</add> to hym . lo me his hand<seg>-</seg>mayden</l>\n<l>For to wu<add>y</add>rchen is wille . with<seg>-</seg>outen any synne</l>\n<l><hi><foreign><hi>Ecce ancilla domini fiat michi & c<expan>etera</expan></hi></foreign></hi></l>\n<l>And in þe wombe of þat wenche . was he fourty wokes</l>\n<l>Til he wex a faunt þoruȝ hire flessh . and of fiȝtynge kouthe . </l>\n<l>To haue y<seg>-</seg>fouȝte with þe feend . er ful tyme come . </l>\n<l>And piers þe plowman . p<expan>ar</expan>ceiued plenere tyme . </l>\n<l>And lered hym lechecrafte . his lif for to saue</l>\n<l>That þouȝ he were wound.<add>ed</add> with his enemy . to warisshe him<seg>-</seg>seluen</l>\n<l>And de<add>i</add>de hem<note>M.16.110: M's <hi>hem</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>hym</hi>.</note> assaie his surgerye on hem þat seke were . </l>\n<l>Til he was p<expan>ar</expan>fit practisour . if any p<expan>er</expan>ille fille</l>\n<l>And souȝte oute þe seke . and þe syn..<add><seg>—</seg></add>ful bothe</l>\n<l>And salued seke and syn.<add><seg>—</seg>f</add>ull . bothe blynde and crokede</l>\n<l>And comune wymmen co<expan>n</expan>uerted . and to goode turned . </l>\n<l><hi><foreign>Non est sanis opus medico set & c<expan>etera</expan></foreign></hi><note>M.16.115: The quotation breaks off at different points in other <hi>B</hi> manuscripts. M shares <hi>set & c<expan>etera</expan></hi> with Cr<hi>12</hi>.</note></l>\n<l>Bothe mesels and mute . and in þe menesou<expan>n</expan> blody</l>\n<l>Ofte he heled suche . he hel.<add>d</add> for no maistrie</l>\n<l>Saue þo he leched lazar . þat hadde I<seg>-</seg>leye in graue</l>\n# <foreign>Resurrecc<expan>i</expan>o<expan>ne</expan>m lazaris</foreign>\n<l><hi><foreign><hi>Quatriduanus</hi></foreign></hi> quelt . quik d.<add>i</add>d hym walke</l>\n<l>Ac as he made þe maistrye . <hi><foreign><hi>mestus cepit esse</hi></foreign></hi> . </l>\n<l>And wepte water w<expan>i</expan>t<expan>h</expan> his eiȝen . þ<expan>er</expan>e seiȝen it manye</l>\n<l>So<expan>m</expan>me þat þe seighte seiȝen . saide þat tyme</l>\n<l>That he was leche of lif . and lord of heiȝe heuene</l>\n<l>Iuwes iangled þ<expan>er</expan>e<seg>-</seg>aȝein . and iugged lawes</l>\n<l>And saiden he wrouȝte . þoruȝ wychecrafte . and w<expan>i</expan>t<expan>h</expan> þe deueles miȝte</l>\n<l><hi><foreign><hi>Demonium habes & c<expan>etera</expan> .</hi></foreign></hi></l>\n<l>Thanne aren ȝ<add>y</add>e cherles quod ich . and .<add>y</add>owre children bothe</l>\n<l>And Sathan .<add>y</add>oure saueour ȝ<add>y</add>ow<seg>-</seg>self now ..<add><seg> —</seg></add><note>M.16.128: The erasure of a word here, which in most <hi>B</hi> manuscripts is <hi>ye</hi>, brings M into agreement with OC<hi>2</hi>F. However, these manuscripts read <hi>your<seg>-</seg>self</hi> for <hi>yow<seg>-</seg>self</hi> which therefore makes sense. M shares <hi>yow<seg>-</seg>self</hi> with YLR which retain <hi>ye</hi>.</note> wittnessen</l>\n<l>For I haue saued ȝ<add>y</add>ow<seg>-</seg>self saith Crist . and ȝ<add>y</add>oure sones after</l>\n<l>Ȝ<add>Y</add>oure bodyes ȝ<add>y</add>oure beestes . and blynde men holpen</l>\n<l>And fedde ȝ<add>y</add>ow with <add><orig>ij</orig><reg>two</reg></add><note>M.16.131: M's original reading without this number agreed with GYOC<hi>2</hi>CBLR.</note> fisshes . and with fyue loues</l>\n<l>And lefte basketes ful of broke mete . bere away who<seg>-</seg>so wolde</l>\n<l>And mysseide þe Iuwes manliche . and man..<add>ac</add>ed hem to bete</l>\n# <foreign>Fugac<expan>i</expan>o<expan>n</expan>em Iudeor<expan>um</expan> de Templo</foreign>\n<l>And knokked on hem with <orig>acorde</orig><reg>a corde</reg> . and caste a<seg>-</seg>doun hire stalles</l>\n<l>That in churche chaffareden . or chaungeden eny moneye</l>\n<l>And saide it in sighte of hem alle . so þat alle herden</l>\n<l>I shal ouertourne þe<note>M.16.137: M's <hi>þe</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>þis</hi>.</note> temple . and a<seg>-</seg>doun throwe</l>\n<l>And in thre dayes aftur . edified<note>M.16.138: M uniquely has a preterite form here. Most other manuscripts have <hi>edifie it</hi>. At M.18.45 a similar elision has been corrected.</note> newe . </l>\n<l>And make it as muche or more . in alle maner poyn...<add>tes</add></l>\n<l>As eu<expan>er</expan>e it was and as wyde . wherfore I hote ȝ<add>y</add>ow . </l>\n<l>Of praiere<note>M.16.141: M alone among <hi>B</hi> manuscripts has <hi>praiere</hi> in the singular.</note> and of p<expan>ar</expan>fitnesse this place þat ȝ<add>y</add>e callen . </l>\n<l><hi><foreign><hi>Domus mea domus oracionis vocabitur</hi></foreign></hi></l>\n<l>Enuye and .<add>y</add>uel wille . was in þe Iewes</l>\n<l>Thei kesten and contreueden . to kulle hym whan þei miȝte</l>\n<l>Eche day after other . .<add>hi</add>re tyme þei awayted</l>\n<l>Til it fel<note>M.16.146: M's <hi>fel</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>bifel</hi>.</note> on a Friday . a litel byfore paske</l>\n<l>The thorusday þere<note>M.16.147: M's <hi>þere</hi> is not shared by other <hi>B</hi> manuscripts.</note> bifore . ther he makede<add>de</add> his maundee</l>\n<l>Sittynge at þe soper . he saide þise wordes . </l>\n<l>I am solde þoruȝ oon of ȝ<add>y</add>ow . he shal þe tyme rewe</l>\n<l>That eu<expan>er</expan>e he his saueour solde . for siluer <orig>orelles</orig><reg>or elles</reg></l>\n<l>Iudas iangeled þ<expan>er</expan>e<seg>-</seg>aȝ<add>y</add>ein . ac Ih<expan>es</expan>us hym tolde</l>\n<l>It was hym<add><seg>-</seg>self</add><note>M.16.152: M's original reading without <hi>self</hi> agreed with L.</note> sothely . and saide <hi><foreign><hi>tu dicis</hi></foreign></hi></l>\n<l>Thanne wente forth þat wikked man . <add>and</add> w<expan>i</expan>t<expan>h</expan> þe Iewes mette</l>\n<l>And tolde hem a tokene . how to knowe <hi><hi>Ih<expan>es</expan>us</hi></hi></l>\n<l>And w...e<add>hich</add> tok..<add>ne</add> to þis day . to muche is y<seg>-</seg>vsed</l>\n<l>That is kyssynge and faire contenaunce . and vnkynde wille</l>\n<l>And so was w<expan>i</expan>t<expan>h</expan> Iudas þo . þat <hi><hi>Ih<expan>es</expan>us</hi></hi> bytraiede</l>\n<l><hi><foreign><hi>Aue raby</hi></foreign></hi> quod þat ribaude . and riȝt to hym he ȝ<add>y</add>ede</l>\n# <foreign>q<expan>u</expan>om<expan>od</expan>o Iudas t<expan>ra</expan>didit <expan>Cristum</expan></foreign>\n<l>And k....<add>issed</add> hym to by<note>M.16.159: The reading <hi>by</hi>, shared with F, is not recorded by Kane and Donaldson. Other <hi>B</hi> manuscripts have <hi>be</hi>.</note> cauȝte þ<expan>er</expan>e<seg>-</seg>by . and kulled of þe Iewes . </l>\n<l>Thanne Ih<expan>es</expan>us to Iudas . and to þe Iewes saide</l>\n<l>Falsenesse I fynde . in þi faire speche</l>\n<l>And gile in þi glad chere . and galle is in þi laughynge</l>\n<l>Thou shalt ben a Mirrour . to many men to desceyue</l>\n<l>Ac þe worse and þe wikkednesse . shal worthe vpon þi<seg>-</seg>self<add>ue</add></l>\n<l><hi><foreign><hi>Necesse est vt veniant scandala . Ve homini illi p<expan>er</expan> que<expan>m</expan> sca<expan>n</expan>dalu<expan>m</expan> venit .</hi></foreign></hi></l>\n<l>Þouȝ I by treson be y<seg>-</seg>take . at ȝ<add>y</add>oure owne wille</l>\n<l>Suffreth myn appostles in pais . and in pees gange</l>\n<l>On a thorsday in thesternesse . thus was he taken . </l>\n<l>Thoruȝ Iudas and Iewes . Ih<expan>esus</expan> was ....<add>his</add><note>M.16.169: The alteration brings M into agreement with all other <hi>B</hi> manuscripts except F, which for <hi>his name</hi> reads <hi>þan taken</hi>.</note> name</l>\n<l>That on þe Fryday folwynge . for mankynde sake</l>\n<l>Iusted in Ier<expan>usa</expan>l<expan>e</expan>m . a ioye to vs alle</l>\n<l>On cros vpon Caluarie . crist took þe bataille</l>\n<l>Aȝ<add>y</add>eins deth and þe deuel . destruyed bothe hire miȝtes</l>\n<l>Deiede and deth fordede . and day of niȝt made . </l>\n<l>I<note>M.16.175: M alone among <hi>B</hi> manuscripts begins this line with <hi>I</hi>. Most <hi>B</hi> manuscripts begin <hi>And I</hi>; F begins <hi>Þan I</hi>.</note> awaked þ<expan>er</expan>e<seg>-</seg>with . and wip.<add>e</add>d myne eiȝen</l>\n<l>And after piers þe plowman priede and stared . </l>\n<l>Estward and westward . I wayted after faste</l>\n<l>And ȝ<add>y</add>ede forth as an idiote . in con...e<add>tre </add> to aspye</l>\n<l>After piers þe plowman . many a place I souȝte</l>\n<l>And þanne mette I with a man . .<add>on</add><note>M.16.180: M's revised reading <hi>on</hi> agrees with Cr<hi>23</hi>GYOC<hi>2</hi>F. Other <hi>B</hi> manuscripts have <hi>a</hi>.</note> mydlentou<expan>n</expan> su<add>o</add>nday</l>\n<l>As hoor as an hawthorne . and <hi><hi>Abrah<expan>a</expan>m he hiȝte</hi></hi></l>\n<l>I frayned hym furste . from whennes he come . </l>\n<l>And of whe<expan>n</expan>n..<add>es</add> he were . and whyderwarde<note>M.16.183: M's <hi>whyderward</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>whider</hi> or <hi>whider þat</hi>.</note> he thouȝte</l>\n<l>I am faithe . quod þat Fre.ke . it falleth not to lye . </l>\n# <foreign>de Fide</foreign>\n<l>And of Abrah<expan>a</expan>mes hous . an heraud of armes . </l>\n<l>I seke after a segge . þat I seigh oones</l>\n<l>A ful bold bacheler . I knewe hym by his blasen</l>\n<l>What bereth þat burne quod I tho . so blisse þe bityde</l>\n<foreign>de fide de trinitate</foreign>\n<l>Thre leodes in o ...<add>lyth</add><note>M.16.189: For M's revised <hi>lyth</hi> B reads <hi>liche</hi>.</note> non lenger þan a<seg>-</seg>nother<note>M.16.189: M alone reads <hi>a<seg>-</seg>nother</hi>; all other <hi>B</hi> manuscripts read <hi>ooþer</hi>.</note></l>\n<l>Of oon muchel and miȝt . in mesure and in leng....<add>the</add></l>\n<l>That on doth alle don . and ichon<note>M.16.191: M's <hi>ichon</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>ech</hi>.</note> doth ......<add>by his</add> oone</l>\n<l>The furste hath miȝte and maieste . maker of alle þinges</l>\n<l><hi><foreign><hi>Pater</hi></foreign></hi> is his p<expan>ro</expan>pre name . a p<expan>er</expan>sone by hym<seg>-</seg>seluen . </l>\n<l>The secounde of þat sire is . sothfastnesse <hi><foreign><hi>filius</hi></foreign></hi></l>\n<l>Wardeyn of .. þat wit haþ . was eu<expan>er</expan>e w<expan>i</expan>t<expan>h</expan><seg>-</seg>outen gynnyng</l>\n<l>The thridde hatte þe holigoost . a p<expan>er</expan>sone by hym<seg>-</seg>seluen . </l>\n<l>The liȝt of al þat lif hath . a londe and on <add>.</add><note>M.16.197: M's <hi>on</hi> is followed by an erased supralinear correction. Other <hi>B</hi> manuscripts read <hi>a</hi> for <hi>on</hi>.</note> watre</l>\n<l>Confortour of creatures . of hym cometh alle blisse</l>\n<l>So thre bilongeth for a lord . þat lordshipe claymeth</l>\n<l>Mighte and a mene to knowe his <space> </space><note>M.16.200-201: In this line and the next, the scribe has written around a 3cm hole, at one time sewn. No text was lost.</note> owne miȝte</l>\n<l>Of hym and of his s<expan>er</expan>uaunt . <space> </space> and what þei suffre bothe</l>\n<l>So god þat gynnynge hadde neuere . but tho hym good þouȝte</l>\n<l>Sente forth his sone . as for s<expan>er</expan>uaunt þat tyme . </l>\n<l>To ocupie hym here . til issue were y<seg>-</seg>sprongen . </l>\n<l>That is children of charite . and holy churche þe modur</l>\n<l>Patriarkes and p<expan>ro</expan>phetes . and appostoles weren þe child...<add>ren</add></l>\n<l>And <hi>Crist</hi> and cristendome . and cristen holy churche</l>\n<l>In menynge þat man moste . on o god bileue . </l>\n<l>And þere hym likede . and louede . in thre p<expan>er</expan>sones hym shewede</l>\n<l>And þat it may be so and soth . manhode it sheweth</l>\n<l>Wedloke and w.......<add>ydwehode . </add> with virginite y<seg>-</seg>nempned</l>\n<l>In tokenynge of þe trynite . was taken out of man . </l>\n<l>Adam oure aller<seg>-</seg>fader . Eue was of hym<seg>-</seg>selue</l>\n<l>And þe issue þat þei hadde . it was of hem bothe</l>\n<l>And .<add>ei</add>ther is otheres ioye . in thre sondry p<expan>er</expan>sones . </l>\n<l>And in heuene and heere . oon singuler name</l>\n<l>And þus is mankynde . or manhode . of mat<expan>ri</expan>moigne y<seg>-</seg>spronge</l>\n<l>And bitokeneth þe trinite . and truwe bileue . </l>\n<l>Miȝte is mat<expan>ri</expan>moigne . þat multiplieth þe erthe</l>\n<l>And bitokeneth truly . telle ȝif I durste</l>\n<l>He þat furste fourmed al . þe fader of heuene</l>\n<l>The sone if I durste seye . resembleth wel þe widowe . </l>\n<l><hi><foreign><hi>Deus meus . deus meus vt quid dereliquisti me</hi></foreign></hi></l>\n<l>That is creatour wexe creature . to knowe what was bothe</l>\n<l>As widowe with<seg>-</seg>oute wedloke . was neu<expan>er</expan>e .<add>y</add>et I<seg>-</seg>seiȝe . </l>\n<l>Namore miȝte god be man . but if <add>he a</add><note>M.16.226: The addition of <hi>he a</hi> brings M into agreement with Hm. Other <hi>B</hi> manuscripts read <hi>he</hi>.</note> modur hadde</l>\n<l>So widewe with<seg>-</seg>oute w.<add>e</add>dlok . may nouȝt wel stande . </l>\n<l>Ne mat<expan>ri</expan>moigne with<seg>-</seg>outen moillerye . is nouȝt muche to preise</l>\n<l><hi><foreign><hi>Maledictus homo qui non reliquit semen in israel</hi> & c<expan>etera</expan></foreign></hi></l>\n<l>Thus in thre p<expan>er</expan>sones is p<expan>ar</expan>fitliche manhode</l>\n<l>That is man and his make . and moyllere children</l>\n<l>And is nouȝt but gendre of gen<expan>er</expan>aciou<expan>n</expan> . bifore Ih<expan>es</expan>u crist in heuene</l>\n<l>So is þe fader forth w<expan>i</expan>t<expan>h</expan> þe sone . and fre wille of hem<note>M.16.233: M's reading <hi>of hem</hi> is shared with Cr; other <hi>B</hi> manuscripts read <hi>of</hi>.</note> bothe . </l>\n<l><hi><foreign><hi>Sp<expan>irit</expan>us procedens a p<expan>at</expan>re & filio . & c<expan>etera</expan></hi> .</foreign></hi></l>\n<l>W.....<add>hich</add> is þe holigoost of alle . and alle is but o god</l>\n<l>Thus in a somer I hym seiȝ . as I sate in my porche</l>\n<l>I roos vs<add>p</add> and reu<expan>er</expan>enced hym . and riȝt faire him grette . </l>\n<l>Thre men to my sighte <space> </space><note>M.16.238-239: The scribe has written around a 3cm hole, at one time sewn. No text was lost.</note> I made wel at ese</l>\n<l>Wesshe hire feet and wypped <space> </space> hy<add>e</add>m<note>M.16.239: M's original reading <hi>hym</hi> was not attested in other <hi>B</hi> manuscripts.</note> . and aftur<note>M.16.239: Only Cr<hi>1</hi> shares M's omission of <hi>ward</hi> after <hi>aftur</hi>.</note> þei eten . </l>\n<l>Calues flessh and cakebreed . and knewe what I thouȝte</l>\n<l>Ful trewe tokenes betwene vs is . to telle whan me liketh</l>\n<l>Furste he fonded me . whethere<note>M.16.242: M's reading <hi>whether</hi> is shared with Cr; other <hi>B</hi> manuscripts read <hi>if</hi>.</note> I loued bettre . </l>\n<l>Hym or Ysaak myn heir . þe w....<add>hich</add> he hiȝte me kulle . </l>\n<l>He wiste my wille by hym . he wil me it allowe</l>\n<l>I ham ful siker in soule þ<expan>er</expan>of . and my sone bothe</l>\n<l>I <sic>circuncyded</sic><corr>circu[m]cyded</corr><note>M.16.246: See <title>MED</title> <hi>s.v.</hi> <hi>circumciden</hi> (Lat. <hi>circumcidere</hi>) and <hi>circumcisen</hi> (from the Lat. ppl.). MBmBo have the former verb; the other manuscripts have the latter.</note> my sone . sythen for his sake . </l>\n<l>My<seg>-</seg>self and my meigne . and alle þat male were</l>\n<l>Bledde blood for þat lordes loue . and hope to blesse þe tyme . </l>\n<l>Myn affiaunce and my feith . is ferme in þis bileue</l>\n<l>For hym<seg>-</seg>self bihiȝte to me . and to myn issue bothe</l>\n<l>Lond and lordshippe . and lif w<expan>i</expan>t<expan>h</expan><seg>-</seg>outen ende</l>\n<l>To me and to myn issue . moore ȝ<add>y</add>et he me graunted . </l>\n<l>Mercy for oure mysdedes . as many tymes as we asken . </l>\n<l><hi><foreign><hi>Quam olim abrahe p<expan>ro</expan>misisti . & semini eius .</hi></foreign></hi></l>\n<l>And sith he sente me to saye . I shulde do sacrifice</l>\n<l>And doon hym worshep w<expan>i</expan>t<expan>h</expan> breed . and w<expan>i</expan>t<expan>h</expan> wyn bothe</l>\n<l>And called me foot of his feithe . his folk for to saue</l>\n<l>And defenden hem from þe feend . folk þat on me leueden . </l>\n<l>Thus haue I ben his heraud . here and in helle</l>\n<l>And conforted many a careful . þat after his comynge wayten</l>\n<l>And þus I seke hym he saide . for I herde sai.. late</l>\n<l>Of a barn þat baptised hym . <hi><hi>Iohan baptiste</hi></hi> was his name</l>\n<l>That to patriarkes and to p<expan>ro</expan>phetes . and to oþere peple in derkenesse</l>\n<l>Saide þat he seiȝe here . þat shulde saue vs alle . </l>\n<l><hi><foreign><hi>Ecce agnus dei & c<expan>etera</expan> .</hi></foreign></hi></l>\n¶ I hadde wond<expan>ur</expan> of his wordus\n<l>I hadde woundur of hise wordes . and of his wyde clothes</l>\n<l>For in his bosome he bar a thing . þat he blessud eu<expan>er</expan>e</l>\n<l>And I loked on his lappe a lazar lay þ<expan>er</expan>e<seg>-</seg>inne . </l>\n<l>Amonges patriarkes and p<expan>ro</expan>phetes . pley<add>i</add>nge to<seg>-</seg>gideres</l>\n<l>What awaitest þow quod he . and <add>what</add> woldest þou haue</l>\n<l>I wolde wyte quod I tho . what is in ȝ<add>y</add>oure lappe</l>\n<l>Loo quod he and leet me see . lord mercy I seide</l>\n<l>This is a present of muche pris . what prince shal it haue</l>\n<l>It is a p<expan>re</expan>ciou..<add>s</add> p<expan>re</expan>sent quod he . ac þe pouke hath it atached</l>\n<l>And me þ<expan>er</expan>e<seg>-</seg>myd..<add>e</add> quod þat man . may no wed vs quite</l>\n<l>Ne no burn be oure borwgh . ne bringe vs fram his daunger</l>\n<l>Out of þe Poukes pyndfold . no mainprise may vs fecche</l>\n<l>Til he come þat I carpe of . / Crist .<note>M.16.278: The punctus has been lined through.</note> is his name</l>\n<l>That shal deliueren vs somday . out of þe deueles power</l>\n<l>And bettre wed for vs legge . þan we ben alle worthy</l>\n<l>That is lif for lif . or ligge þus euere</l>\n<l>Lollinge in my lappe . til suche a lord vs fecche</l>\n<l>All..<add>as</add> I saide þat synne . so longe shal lette</l>\n<l>The miȝte of godus mercy þat miȝte vs alle amende</l>\n<l>I wepte for his wordus . with þat I saugh another</l>\n<l>Rapeliche .....<add>renne</add> forth . þe riȝte wey he wente</l>\n<l>I frained hym furste . from whennes he come</l>\n<l>And what he hiȝte . and whider he wolde . and wightliche he tolde . </l>


'eft-gemyndig' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Remembering Eftgemyndig wæs Petrus recordatus est Petrus, Mk. L. 14, 72: Lk. L. 22, 61. Eftgemyn(d)ig, Mt. L. 26, 75. Eftgimyndig, Mk. R. 11, 21: Rtl. 55, 30. Eftgemyndig reminiscens, Jn. p. 7, 16. Eftgemyndig wé aron, Mt. L. 27, 63. Eftgemyndigo (-myndge, R.), Lk. L. 24, 8: Jn. L. (R.) 2, 17. Eftgemyndgo (-e, R.), 22. Wosað gié eftgemyndgo reminiscamini, 16, 4.\nToller, T. Northcote, and Joseph Bosworth. "eft-gemyndig." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 183.


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foryeten - Middle English Compendium\nForms foryē̆ten v. Also forʒiten, -ʒuten, -geten, -getten. Forms: sg. 3 foryēteth, -ʒiteth, -gētes, -gettes, foryet, -ʒit, -ʒut, -get; p.sg. foryat, -gat, -yāt(e, -gāt(e, -ʒet, -ʒēte, -ʒēted, -gō̆t; p.pl. forʒēte(n, -gēte, -ʒiete, -ʒute, -yāte(n, -gāte, -gō̆ten; ppl. foryēte(n, -gēte(n, -gette, -ʒite(n, -gitten, -ʒute, -gōte(n, -gotten, -yēted.\nEtymology A forge(o)tan, WS forgitan; sg. 3 -get, -git, -geteþ, -giteþ; p. sg. -gæt, -geat, pl. -gēton, -gǣton; ppl. -geten, -giten. Cp. also OI geta, gat, gātu, getenn.\n(a) To fail to remember (an action, emotion, idea), to forget or disregard (a condition, fact, quality, duty, promise); (b) to overlook, mislay, or leave behind (a material object); (c) with inf.: to neglect (to do something); (d) with object clause; (e) without obj.: to lack or lose memory, to be forgetful or heedless; (f) ~ of, to forget about (something);--also with nought, which may be read as either adverb or noun; (g) in proverbs.\na1225(?c1175) PMor.(Lamb 487)38 : Moni mon bihateð wel þe hit forʒeteð [vrr. forʒitet, forʒet, foryeteþ] sone.\nc1275(?a1200) Lay.Brut (Clg A.9)9169 : Bruttes her of ʒemden & noht hit ne forʒeten [Otho: forʒiete].\nc1300 SLeg.Brendan (LdMisc 108)572 : Þat heo doth for godes loue ne schal nouʒt beo forʒite [Hrl: forʒute].\na1300 Bestiary (Arun 292)452 : Natura Sirene:..sipmen here steringe forgeten for hire stefninge.\nc1325(c1300) Glo.Chron.A (Clg A.11)578 : Hastow vorʒute [B: forʒete, forʒet] þe grete wo?\n(1340) Ayenb.(Arun 57)178 : Uor þet me uoryet ofte þe zennes þeruore, me ssel ofte by y-ssriue.\na1375(1335-1361) WPal.(KC 13)1909 : Eiþer lapped oþer ful loueli in armes, & here drede & here doel deliuerli forʒeten.\n(c1385) Chaucer CT.Kn.(Manly-Rickert)A.3054 : Al forgeten is his vasselage.\n(a1387) Trev.Higd.(StJ-C H.1)1.17 : Knowleche of greet dredes [read: dedes] is so nyh loste and forʒet.\n(a1398) *Trev.Barth.(Add 27944)259a/b : Oonlyche man haþ mynde of þat was forʒete.\na1400(a1325) Cursor (Vsp A.3)15556 : Al þe care yee nu sal haf, clenli yee sal forgett [Frf: forgette].\nc1400(?c1380) Cleanness (Nero A.10)1660 : Þe power of þe hyʒe Prynce he purely forʒetes.\n(1415) Hoccl.Oldcastle (Hnt HM 111)491 : Forget nat the loue he to vs hadde.\na1425(c1395) WBible(2) (Roy 1.C.8)2 Pet.1.9 : He is blynd..and forʒetith the purgyng of his elde trespassis.\na1425(?a1400) RRose (Htrn 409)61 : The erthe wexith proud withalle..And the pore estat forget In which that wynter had it set.\n?a1425 *Chauliac(1) (NY 12)146a/b : Þat he shuld forgete þe disese [*Ch.(2): forʒete þe noye] of þe corrosyue.\nc1430(c1395) Chaucer LGW Prol.(2) (Benson-Robinson)113 : Forgeten hadde the erthe his pore estat Of wynter.\n(c1449) Pecock Repr.(Cmb Kk.4.26)165 : We ben..redi to forʒete and to lete slippe out of mynde thilk deede or gouernaunce.\na1450(1391) Chaucer Astr.(Benson-Robinson)introd.56 : Me semith better to writen unto a child twyes a god sentence, than he forgete it onys.\na1450 Methodius(2) (Add 37049)103/22 : We hafe forgytten þe commawndmentes of God.\n(1450) Paston2.194 : I pray you thys be not foryeted.\na1456 Heyle goddes moder (Ashm 59)24 : Þat never by daye ne night Youre stronge sorowe forgote be.\n(a1464) Capgr.Chron.(Cmb Gg.4.12)63 : Al the godnes of the fader..was forgete.\na1475 Ihu that alle this (Hnt HM 142)88 : Ioyne all oure hertis..That we þi kyndenes neuer forgeet.\na1325(c1280) SLeg.Pass.(Pep 2344)430 : He þat is in house nele nouʒt aʒen go To ffecche þing þat he haþ fforʒute.\n(c1300) Havelok (LdMisc 108)2636 : Huwe rauen ne forgat nouth Þe swerd.\n(c1390) Chaucer CT.Rv.(Manly-Rickert)A.4076 : This Aleyn al forgat bothe mele and corn.\na1400(a1325) Cursor (Vsp A.3)3163 : Suerd and fire forgat he noght.\na1425(?a1400) RRose (Htrn 409)7369 : A large coverechief of thred She wrapped all aboute hir heed, But she forgat not hir sawter.\n(a1438) MKempe A (Add 61823)118/9 : Than had sche forʒetyn & left in þe towne a staf of a Moyses ʒerde.\n1447 Bokenham Sts.(Arun 327)6384 : She foryetyn had ych oþir þing.\na1450 Yk.Pl.(Add 35290)143/171 : God graunte grace I noght forgete No tulles.\na1450-1509 Rich.(Brunner)2530 : His oþir armure fforgat he nouʒt.\nc1450(?c1400) 3 KCol.(1) (Cmb Ee.4.32)126/24 : Þes thyngys oure lady had forʒete byhynde her whan sche ʒede oute of þat place.\na1500(?a1390) Mirk Fest.(GoughETop 4)145/14 : Only þys rode he forgate.\na1325(c1280) SLeg.Pass.(Pep 2344)537 : Þulke þat wise were in hare vesseles ne fforʒute nouʒt þis To nyme oyle wiþ ham.\n(1340) Ayenb.(Arun 57)115 : Lhord, uoryef me..uor þe guodes þet ich habbe uoryete and ylete to done.\n(c1385) Chaucer CT.Kn.(Manly-Rickert)A.1914 : Yet hadde I forgeten to deuyse The noble keruyng and the purtreitures.\na1400(a1325) Cursor (Vsp A.3)1730 : Þe folk to preche forgate [Göt: forgat; Trin-C: forʒate; Frf: forgatte] he noght.\nc1400(?a1387) PPl.C (Hnt HM 137)23.369 : Contrition hadde clene forʒute [vrr. forʒete, forʒit] to crie and wepe.\na1400 Pep.Gosp.(Pep 2498)52/15 : His deciples forʒeten to nyme bred wiþ hem.\nc1425(a1420) Lydg.TB (Aug A.4)1.3299 : He to þe bolys ran And forgat nat so warly it to caste.\n(?a1439) Lydg.FP (Bod 263)2.3388 : She hadde forgete for to make hir trewe.\n(c1443) Pecock Rule (Mrg M 519)454 : Þei hadden forʒeten to take wiþ hem stuff of loues into wildernes.\na1450-1509 Rich.(Brunner)1196 : To gon hys way forgat he nouʒt.\nc1475(a1400) Amadace (Tay 9)p.38 : To sadulle his horse was noʒte forʒetun.\n(1464) Paston4.95 : He forgat to delyver yt to yow.\na1500(?a1390) Mirk Fest.(GoughETop 4)252/26 : Here forʒet þou not to prononce þe Ymbryng dayes.\na1500(a1450) Gener.(2) (Trin-C O.5.2)704 : To kysse hym she forgate not in no wise.\na1225(c1200) Vices & V.(1) (Stw 34)151/21 : Ðat ne forʒeit ðu naure þat ðu godd ne heriʒe.\nc1225(?c1200) St.Kath.(1) (Einenkel)1816 : Crist ne forʒet nawt þet he ne nom ʒeme to hire.\n(c1300) Havelok (LdMisc 108)249 : Þe riche erl ne foryat nouth Þat he ne dede al engelond Sone sayse intil his hond.\n(a1393) Gower CA (Frf 3)5.5138 : Bot he which hadde a mannes wit..Hath nou foryete hou that it stod.\nc1425(a1420) Lydg.TB (Aug A.4)1.1974 : What þat sche sawe..Sche al enprente[t]h and forgat riʒt nouʒt.\n?a1425(c1380) Chaucer Bo.(Benson-Robinson)4.pr.4.233 : Yif that a man hadde al forlorn his syghte and hadde foryeten that he evere sawh.\n(?a1439) Lydg.FP (Bod 263)1.811 : Ye han forgoten how..he starff vpon the rood.\nc1475(c1445) Pecock Donet (Bod 916)27/25 : If a man forʒete not þat alle creaturis..ben hise benefitis.\n1447 Bokenham Sts.(Arun 327)703 : She had foryete that god hyr preyer Had herd.\n(1447-8) Shillingford59 : And how the puple beth willed and set, foryete ye hit noght.\n(c1449) Pecock Repr.(Cmb Kk.4.26)83 : Y wolde it were not forʒete what y haue tauʒt bifore.\na1450(a1338) Mannyng Chron.Pt.1 (Lamb 131)5089 : Cesar..furgat nought ful lyghtly How þey had chased hym wyþ maistri.\na1450(1391) Chaucer Astr.(Benson-Robinson)2.22.15 : Forget not that the cenyth is 90 degrees of height from oure orisonte.\na1450(c1410) Lovel.Merlin (Corp-C 80)679 : J..forʒat what J scholde do.\na1450(1412) Hoccl.RP (Hrl 4866)3281 : Han ye forgote how scharp it wiþ yow ferde.\n(c1454) Pecock Fol.(Roy 17.D.9)215/25 : It is not to be forʒete þat..bi þis name 'willyng' y vndirstonde sum tyme þe inward deede of þe wil.\na1325(c1250) Gen.& Ex.(Corp-C 444)2702 : Ðis doð ðenken & ðoð forgeten.\n(1340) Ayenb.(Arun 57)32 : He is sleuuol..uoryetinde, slak, and fallinde.\n(a1382) WBible(1) (Dc 369(1))Is.44.18 : They knewen not, ne vnderstoden, forsothe thei forʒeeten [WB(2): han forʒete].\n(?a1439) Lydg.FP (Bod 263)1.7013 : Onys a yeer, forget nat, but take heed.\na1500(?a1400) Torrent (Chet 8009)823 : The kyng wold not foreget.\n(a1382) WBible(1) (Dc 369(1))Ps.43.24 : Thou forʒetist of oure myseise.\n(a1393) Gower CA (Frf 3)1.3426 : I woll noght foryete Of this that ye have told me hiere.\na1400(a1325) Cursor (Vsp A.3)20208 : O þat bode forgat sco noght.\na1425(a1382) WBible(1) (Corp-O 4)Judg.3.7 : Thei diden yuel in the siʒt of the Lord, and forʒeten of the Lord her God.\na1425(?a1400) RRose (Htrn 409)4797 : Myn herte foryetith therof right nought.\nc1540(?a1400) Destr.Troy (Htrn 388)11846 : The grekes forgete noght of the grete trayne.\nc1450 Pilgr.LM (Cmb Ff.5.30)25 : Me luste not to foryete of the virgines chyldinge.\nc1390(1377) Death Edw.III (Vrn)8 : Þat selden Iseiʒe Is sone forʒete.\nc1390(1377) Death Edw.III (Vrn)16 : He þat was vr moste spede Is selden Iseye and sone forʒete.\na1400(c1303) Mannyng HS (Hrl 1701)11378 : Seynt Bernard..seyþ, 'moche forʒyt þat longe abyt.'\na1400(a1325) Cursor (Vsp A.3)4508 : Hert sun forgettes [Trin-C: forʒeteþ] þat ne ei seis.\na1400 Prov.Wisd.(Bod 9)7 : Selden ysey is sone forʒetten.\nc1450 Dc.Prov.(Dc 52)p.52 : Seldun sey, sone forʒete.\na1475 Bk.Courtesy (Sln 1986)196 : That on forʒetis anoþer hase in mynde.\n(a) To forget about (someone); to neglect or disregard (someone); to overlook (a person deserving of reward or punishment); (b) refl. to ignore or neglect one's own rights or welfare; to lack awareness or consciousness; to be stunned.\nc1275(?a1200) Lay.Brut (Clg A.9)5514 : Heo forʒeten here ʒisles.\nc1225(?c1200) HMaid.(Bod 34)2/5 : Bei þin eare, & forʒet ti folc & tines feader hus.\nc1225(?c1200) SWard (Bod 34)20/181 : Moni for to muchel heard of wa..forʒet ure lauerd.\nc1230(?a1200) *Ancr.(Corp-C 402)103b : He wepeð..& seið godd forʒet [Nero: haueð al uorʒiten] him.\na1275(?c1150) Prov.Alf.(Trin-C B.14.39)484 : For he þat is ute biloken he is inne sone forʒeten.\n?a1300 11 Pains(1) (Dgb 86)20 : Mine frend me abeþ forʒeten.\na1325(c1250) Gen.& Ex.(Corp-C 444)3128 : Deigen ðor sal ilc firme bigeten Of men and erf, non forgeten.\nc1325(c1300) Glo.Chron.A (Clg A.11)6428 : Þe dede [Edmond] was vorʒite [vr. vergyte], & þe quike [Knout] uor to paye.\n(1340) Ayenb.(Arun 57)6 : Hi uoryeteþ hire ssepere.\na1375(1335-1361) WPal.(KC 13)4934 : Ʒour feiʒful fader naþ ʒou nouʒt forʒete.\n(c1385) Chaucer CT.Kn.(Manly-Rickert)A.2797 : If that euere ye shal been a wyf, Foryet nat Palamon, the gentil man.\na1400(a1325) Cursor (Vsp A.3)3378 : Suilk er in þis liue ful thikc, Forgetes [Göt: forgetis; Trin-C: forʒete; Frf: forʒetyn] þe deid for þe quick.\na1400(a1325) Cursor (Vsp A.3)12594 : Þai him forgat [Göt: forgate; Trin-C: forʒate].\na1400 NVPsalter (Vsp D.7)12.1 : To-when, lauerd, forgetes þou me in ende?\n?a1400(a1338) Mannyng Chron.Pt.2 (Petyt 511)p.61 : For þat childe's luf forgeten was William.\na1425(a1400) PConsc.(Glb E.9 & Hrl 4196)2051 : Þai have na mynde Of God, bot forgettes hym.\n(1434) Misyn ML (Corp-O 236)124/3 : When he to criste hald vndepartyd.., be non occasion hym forgettand.\n(c1438) MKempe B (Add 61823)223/5 : Sche cam to hir meditacyon, not forʒetyng þe frute of hir wombe.\na1450 Yk.Pl.(Add 35290)299/207 : ij fisshis blissid he efte, And gaffe þame, and þer none was forgetyn.\nc1475 Guy(1) (Cai 107/176)174 : Guye he lerned and forgate him naughte.\na1500(c1340) Rolle Psalter (UC 64)6.6 : That nane be forgetyn vnpunyst.\na1500(?a1390) Mirk Fest.(GoughETop 4)24/16 : He forʒeted his God.\na1500(a1460) Towneley Pl.(Hnt HM 1)184/86 : My lord..his seruant forgettys noght.\na1225(?c1175) PMor.(Lamb 487)23 : Þe him solue forʒet [vrr. forʒut, forʒiet, vorʒet, foryet] for wiue ne for childe, he scal cumen in uuel stude.\na1225(c1200) Vices & V.(1) (Stw 34)7/4 : Hie forʒiteð to swiðe hem seluen wiðinnen and harkieð to ðe idele werkes wiðuten.\nc1225(?c1200) St.Marg.(1) (Bod 34)36/14 : Ha blindlunge gað forð, & forseoð godd, & ham seoluen forʒeoteð.\n(a1393) Gower CA (Frf 3)4.576 : I miself foryete, That I wot nevere what I am.\n(?1406) Hoccl.MR (Hnt HM 111)435 : Who so..thurgh arghnesse his owne self forgetith, No wondir thogh an othir him forgete.\nc1425(a1420) Lydg.TB (Aug A.4)5.2068 : Þe sugred melodie..wolde..Make a man..Forʒete hym silf & lese his remembraunce.\na1425(c1385) Chaucer TC (Benson-Robinson)5.98 : I have herd seyd ek tymes twyes twelve, He is a fool that wole foryete hymselve.\na1425 Ben.Rule(1) (Lnsd 378)5/34 : Dicipline þu hatid and keste mine wordis obac; þare forgat tu þe.\n?a1425(c1380) Chaucer Bo.(Benson-Robinson)1.pr.2.24 : He is fallen into a litargye..He hath a litil foryeten hymselve.\n?a1425(c1380) Chaucer Bo.(Benson-Robinson)5.m.3.48 : While the soule is hidd in the cloude and in the derknesse of the membres of the body, it ne hath nat al foryeten itself.\n?c1430(c1400) Wycl.FCLife (Corp-C 296)192 : Oure song..stiriþ vs to many grete synnes & to forʒete vs self.\na1450 Gener.(1) (Mrg M 876)7561 : Than hir self she forgate, Without spech stil she sate.\nc1450 Alph.Tales (Add 25719)33/30 : It is grete folie vnto the to thynk so lang of oþer folk at þou forgett þi selfe.\na1500(?a1390) Mirk Fest.(GoughETop 4)10/10 : He was soo temptyd apon hur, þat he had negh forʒeetyn hymselfe.\n(a) To omit (something), to leave out (a detail in an explanation, an incident in a story, part of an operation or calculation, etc.); (b) ppl. foryeten oblacioun, ~ offering, an omitted gift, failure to give to the church; ~ tend, ~ tithe, an unpaid tithe.\nc1300 SLeg.Edm.Abp.(LdMisc 108)217 : In a dai he it furʒat [Hrl: forʒot], he hadde so muche to done.\n(1340) Ayenb.(Arun 57)46 : O þing ich ne ssel naʒt uoryete.\n(c1385) Chaucer CT.Kn.(Manly-Rickert)A.2021 : Naught was forgeten by the infortune of Marte.\n(c1395) Chaucer CT.WB.(Manly-Rickert)D.727 : No thyng forgat he the care and the wo That Socrates hadde with his wyues two.\n(1395) EEWills10/7 : Also, for hit was foryete byfore in this testament, I bequethe [etc.].\na1400(a1325) Cursor (Vsp A.3)13091 : Sais your errand, Forgetes [Trin-C: forʒeteþ] noght.\na1400 Lanfranc (Ashm 1396)160/21 : Þouʒ þis defensijf be forʒete in oþere woundis, in þis wounde it may not in no maner.\nc1425(a1420) Lydg.TB (Aug A.4)1.2804 : Medea discureth al hir þouʒt From point to point & forgat riʒt nouʒt.\na1450(?c1421) Lydg.ST (Arun 119)49 : Al þat was tolde, forʒeting [vr. forgetyn] noght at al.\nc1430(c1395) Chaucer LGW Prol.(2) (Benson-Robinson)312 : What eyleth the to wryte The draf of storyes, and forgete the corn?\n(?1454) Paston2.335 : And where ye calle hym maister, he ys displesed wyth that name..He prayth yow foryete it.\n(1413) Will in Bk.Lond.E.217 : Y be-quethe to the hye Auter of the Same churche, for oblacions for-etyn, xijd.\n(1419) *Will Bury155 : I be qweþe to þe sexteyn of seynt Edmond xx s. for tythys forʒetyn.\n(1426) Reg.Chichele in Cant.Yk.S.42 (Lamb 69)340 : To the person of the same chirche xx s. for tethes and offerynges forgete.\n(1428) EEWills77/16 : I bequethe to the hygh auter..for my tythes and offrynges forgʒeten and withdrauien, xl s.\n(1430) Will Durham in Sur.Soc.278 : I gyf to the vicare..for forgetyn tendes CS.\n(1436) EEWills106/2 : To the Personne of the same chirch, for myn oblacions forgeten, x li.\n(1454) Will York in Sur.Soc.30171 : To the parson..for fogotten [sic] tendes xiij s.\n(a) To be oblivious to (the world, pleasure), to lose interest in (something); (b) to give up or forsake (a habit, a custom, a virtue); (c) to give up or lose (a natural quality or attribute), to lose (one's wits or mind).\nc1175 Orm.(Jun 1)2965 : Þatt tatt mann Iss Drihhtin lef & dere, Þatt..Forrʒeteþþ & forrwerrpeþþ To ʒeornenn affterr weorelldþing.\nc1230(?a1200) *Ancr.(Corp-C 402)8b : Hwen þe preost sacreð, þer forʒeoteð [Nero: uorʒiteð] al þe world.\n(1340) Ayenb.(Arun 57)73 : Voryet þi body ones a day.\n(c1450) Capgr.St.Aug.(Add 36704)32/7 : Þei had forgete in maner þis world and all erdly þing.\n?c1450 St.Cuth.(Eg 3309)998 : And all to heuen sall be sett, Þat all þe werlde he sall forgett.\nc1452 Capgr.Aug.Orders (Add 36704)147/19 : Obliuious be þei cleped because þei must forʒete þe delectable lyf of þis world.\na1500(c1340) Rolle Psalter (UC 64)22.7 : The wyne of thi luf..gerand me forgete all vayn delites.\na1300 PMor.(Jes-O 29)350 : Hwo so þeo blisse for þisse foryet [vrr. forgoð, forlet], hit may him rewe sore.\na1325(c1250) Gen.& Ex.(Corp-C 444)1806 : Wulde he non senwe siðen eten; Self his kinde nile ðat wune forgeten.\nc1325(c1300) Glo.Chron.A (Clg A.11)10273 : Cristindom Was as clanliche al uorʒite in is kinedom.\n(a1393) Gower CA (Frf 3)5.5239 : Such pride he tok in his corage, That he foryeten hath the Scoles.\nc1400(?c1380) Cleanness (Nero A.10)203 : Þer he forʒet alle his fre þewez And wex wod.\nc1400 Brut-1333 (Rwl B.171)128/19 : He forʒate nouʒt his gode maners & condicions & custumes þat he ferst vsede.\na1425 Wycl.Serm.(Bod 788)1.201 : Þis lore is forʒete [vr. forʒetun], and þe fendis lore take.\na1425(c1385) Chaucer TC (Benson-Robinson)3.427 : But Troilus, though as the fir he brende..He nought forgat his goode governaunce.\na1425(?a1400) RRose (Htrn 409)4838 : Whanne they han her lust geten, The hoote ernes they al foryeten.\n(?a1439) Lydg.FP (Bod 263)1.2559 : Loue hath excitid me..To slen my fader, destroien my cite, Forgete my worshep, forsaken womanheede.\na1450(c1410) Lovel.Merlin (Corp-C 80)15752 : The Sesoygnes, abasched they were, that al here defens they forgoten.\na1450(1412) Hoccl.RP (Hrl 4866)550 : Trouth and clennesse musten men forgete In lordes courtes.\nc1225(?c1200) SWard (Bod 34)4/28 : Þet is hwen mon forʒet his wit.\n(c1390) Chaucer CT.ML.(Manly-Rickert)B.527 : She was so mazed in the see That she forgat hir mynde.\n(a1393) Gower CA (Frf 3)6.39 : Algate abide he mot, And alle hise wittes he foryet.\nc1400(?a1387) PPl.C (Hnt HM 137)13.13 : Til ich forʒat ʒouthe and ʒorn into elde.\nc1425 Found.St.Barth.63/15 : The fyer hadde forʒeit the myght of his vertu.\nc1430(c1386) Chaucer LGW (Benson-Robinson)1752 : Swich desyr..in his herte brende..that his wit was al forgeten.\n(?a1439) Lydg.FP (Bod 263)4.3214 : Sumtyme a leoun forgeteth al felnesse.\nc1450 Scrope Othea (Lngl 253)74 : The wylde bestes and the fres serpentis foryate there cruelnes.\na1450(c1433) Lydg.St.Edm.(Hrl 2278)412/914 : Kept by a wolff foryetyng his woodnesse.\nTo overlook or forgive (an injury), to be forgiving; ~ and foryeven, etc.\na1250 Ancr.(Nero A.14)124 : Al þet hurt & al þet sore were uorʒiten & forʒiuen uor glednesse.\nc1400(?c1380) Cleanness (Nero A.10)739 : I schal forʒete alle And wythhalde my honde for hortyng on lede.\nc1400(?a1387) PPl.C (Hnt HM 137)20.208 : So wol crist..Boþe forʒeuen and forʒuten [vrr. forʒutte, forʒete, forʒeten].\nc1425(a1420) Lydg.TB (Aug A.4)2.1436 : Alle other wronges forʒetyn & eke ded.\nc1425(a1420) Lydg.TB (Aug A.4)2.1832 : Þou schust aforn bet ha cast þi chaunce..To haue forgoten wrongis of old tyme.\n(c1422) Hoccl.Dial.(Dur-U Cosin V.3.9)672 : They nat foryeue haue ne foryite.\na1456(1429) Lydg.Hen.VI Coron.Ballade (Trin-C R.3.20)70 : Wronges forgeting as noble Cypyon.\n(?a1439) Lydg.FP (Bod 263)1.6159 : Yiff any man do to the offence, Thou foryetist and lihtli canst foryiue.\n(a1470) Malory Wks.(Win-C)396/12 : All was forgyffyn and forgetyn.\na1475 Rev.St.Bridget (Gar 145)121/18 : Therfor tho synnes arne foryete and putte oute of thy mynde.\na1475 Gawain & CC (Brog 2.1)429 : Then seyde þe carle to þat bryʒt of ble, 'Uher ys þi harpe þou schuldist have broʒt wytt þe, Uhy hast þou hit forgette?'\nNote: Need date in most senses\nNote: Kane and Donaldson (PPl.B p. 111, note 21, referencing PPl.B 11.60) "cannot accept MED's classification" of the PPl. quot. taken here under sense 4.(c), and prefer to emend the B text, and by implication the C text, to foryede, p. tense of forgon. However, Russell and Kane in the Athlone C text reject this emendation, as does Schmidt in his parallel-text edition, provisionally accepting the MED interpretation, with qualifications. See Schmidt's note, vol. 2.1, page 398.