'un-rihtwísness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Unrighteousness, iniquity, injustice Nis nán unrihtwísnys (injustitia ) on him, Jn. Skt. 7, 18. Unryhtwísnys (iniquitas ) ríxaþ, Mt. Kmbl. 24, 12. Unrihtwísnys, Ps. Spl. 7, 3: 35, 3. Ðonne hwæm hwæt cymþ máre ðonne ðé þincþ ðæt hé wyrþe sié, ne biþ sió uisryhtwísnes nó on Gode, ac sió ungleáwnes biþ on ðé selfum, Bt. 39, 10; Fox 226, 32. Sió duru ðære unryhtwísnesse janua iniquitatis, Past. 21; Swt. 157, 22. Unihtwísnesse (-rehtwísnesses, Lind.) túngeréfa vilicus iniquitatis, Lk. Skt. 16, 8, 9. Ðú ágiltst fædera unrihtwísnysse (iniquitatem ) hira bearnum, Ex. 34, 7: 20, 5. Ða ðe unrihtwísnesse wyrceaþ qui faciunt iniquitatem, Mt. Ktnbl. 13, 41: Blickl. Homl. 89, 16. Árfest eallum mínum unrihtwísnessum, 89, 3. Unrehtuísnissum iniquitatibus, Rtl. 169, 29. God hæfð árásod úre unrihtwísnissa, Gen. 44, 16: Blickl. Homl. 87, 29.\nBosworth, Joseph. "un-rihtwísness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1126.


AddHí ná cunnan náþor þurh lárleáste ne lǽdan ne lǽran, Wlfst. 276, 6.\nToller, T. Northcote, and Joseph Bosworth. "lár-leást." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 607.\nlár-leást -lýst, e; f. Lack of learning or instruction Þurh lárleáste hí ne cunnon ne lǽdan ne lǽran hí through want of knowledge they cannot guide or teach them, L. I. P. 19; Th. ii. 326, 28. Wé sceolon bodigan ðám lǽwedum ðý læs ðe hý for lárlýste losian sceoldan we must preach to the laymen, lest for lack of instruction they should perish, L. Ælfc. C. 23; Th. ii. 352, 1: Wulfst. 79, 19.


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Gebrselassie named Goodwill Ambassador for UN| News | iaaf.org\nHaile Gebrselassie at the 1999 IAAF World Indoor Championships (© Allsport) © Copyright\n10 APR 1999 General News Addis Ababa, Ethiopia\nGebrselassie named Goodwill Ambassador for UN\nEthiopia's Haile Gebrselassie, world record holder in the 5000m and 10,000m, indoor world record holder for the 5000m and the winner of double indoor gold at the 7th World Indoor Championships in Maebashi, Japan, has been named a goodwill ambassador for the United Nations Development Programme in Ethiopia.\nGebrselassie's appointment was officially announced on Saturday, 10 April in Addis Abeba during a fund raising dinner in favour of the Ethiopian Federation for handicapped sports, seeking to raise financing to send 21 handicapped Ethiopian athletes to the 2000 Olympics in Sydney.\n11 APR 1999 General News South Africans come out on top\n08 APR 1999 Press Release IAAF ratifies world indoor records\nHaile Gebrselassie at the 1999 IAAF World Indoor Championships (© Allsport) © Copyright


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GALERÍA IMÁGENES III | LAS CRÓNICAS DE STAR TREK (THE CHRONICLES OF STAR TREK)\nUna estupenda imagen del Enterprise NCC-1701 de la película Star Trek (1979)\nLa hermosisima Enterprise 🙂\nUn abrazo Cap. Silverspock\n29 abril, 2012 en 4:15\nLa mas grande de las naves e insignia de la Federación.\n29 abril, 2012 en 11:13


wiþrian; p. ode. I. to be against, be hostile Ic wiðerige adversor, Ælfc. Gr. 25; Zup. 145, 18. Ða ðe wiðriaþ mé qui adversantur mihi, Ps. Lamb. 34, 19. Ða wiðrigendan (wiðriende, Ps. Spl.) mé adversantes mihi, 3, 8. II. to strive with, against (wiþ, ongeán), struggle, dispute Ic wiðerige controuersor, Ælfc. Gr. 37; Zup. 219, 9. Beó ðú gebeogul ðínum wiðerwinnan, ðe læs ðe ðín wiðerwinna, gif ðú wiðerast wið hine, ðé betǽce ðam déman, Homl. Ass. 4, 95. For ðí synd ða gesibsuman Godes bearn, for ðan ðe nán ðing on him ne wiðeraþ ongeán God, Homl. Th. i. 552, 22. Mislára, ða úrum ongeán wiþeriaþ andgytum suggestiones, quae nostris obstrepunt sensibus, Scint. 33, 20. Ðás twá burh wiðriaþ betwux him, Homl. Th. ii. 66, 28. Hé ne wiðerode ongeán, ne ne feaht, 40, 17. Hí wiðerodon ongeán Cristes láre, 224, 30. Gif preóst ongeán biscopes gerǽdnesse wiðerige, L. N. P. L. 45; Th. ii. 296, 18. Se ðe sóðlíce God lufaþ, nele hé wiðerian ongeán his bebodum, Homl. Th. ii. 522, 18. III. to resist, oppose Wiðstód ł wiðerode refragabatur, resistebat, Hpt. Gl. 426, 41. Hig wǽron gemæste and wiðerodun (recalcitravit ), Deut. 32, 15. Eal folc hine tó ðære geðincðe geceás, þeáh ðe hé mid eallum mægne wiðerigende wǽre, Homl. Th. ii. 122, 23. IV. to make hostile, to provoke Se ðe gecyrredne búton líðnysse lǽrð, wiðerian (exasperare ) má ðænne þreágean cann, Scint. 61, 12, V. to become provoked Gebíg fram unwitan, and ðú ná wiþerast (exacerbaberis ) on stuntnysse his, Scint. 188, 11. [He seð þo þe wiðerieð togenes him, O. E. Homl. ii. 123, 36. So hit unmeðluker is, heo wunnen (wiðereð, v. l.) agean þe uestluker, A. R. 238, 17. Wrestlin ant wiðerin wið ham seoluen, Marh. 14, 13. Shep ... þær mann cwelleþþ itt, ne wiþþreþþ itt nohht swiþe, Orm. 1181. Fleges ... wiðeren in ðæt web. Misc. 15, 475. O. H. Ger. widarón abnuere, renuere; reniti, obviare, reluctari.]\nBosworth, Joseph. "wiþerian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1251.\nwiþerian . III. add Þá hé geseah ꝥ hé ne mihte wið wiþerian (wiðwiþerian ?; wiðstandan, v.l.) þæs hálgan mannes fremmingum cum se conspiceret ejus profectibus obviare non posse, Gr. D. 117, 19.


Bosworth/Toller, page b0770\nThis is page 770 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n770 ÓÞ-FARAN -- OÐÐE.\ninto his hands, Nar. 46, 34. Heó hyre mægþhád Gode óþfæste, 40, 16. Gif hwá óþfæste his friénd feoh, L. Alf. 28; Th. i. 50, 29: L. Alf. pol. 20; Th. i. 74, 15. Gif hwá óðrnm his unmagan óþfæste, and hé hine on ðære fæstinge forferie, 17; Th. i. 72, 4. Se ðe wile hwilc sæ-acute;d óþ-fæstan ðám dríum furum, Bt. 5, 2; Fox 10, 30. Ðæt hié síen tó liornunga óþfæste, Past. pref. ; Swt. 7, 12. II. to inflict, impose (pain, punishment. Cf. æt-fæstan) :-- Ne meahton hié deáþ (Kemble has deáþe, in which case the verb belongs to I) óþfæstan they could not inflict death (on Christ), Elen. Kmbl. 952 ; El. 477. Drihten hæfde wítes clomma[s] feóndum óþfæsted the Lord had imposed penal chains on the fiends, Cd. Th. 292, 23; Sae. 445.\nóþ-faran to escape :-- Siððan hié feóndum óþfaren hæfdon, Cd. Th. 181, 21; Exod. 64.\nóþ-feallan. I. to fall away, cease to have connection with :-- Óþ-fealle se wer (in the case of a man who, upon a charge of theft, being forsaken by his kinsmen, forfeits his freedom) ðám mágum the kinsmen shall have no further concern in the 'wer' L. Ed. 9; Th. i. 164, 13. Cf. æt-feallan. II. to fall away, fail, decay :-- Gif hwam seó spræ-acute;c óþfylþ if speech fail a man, Lchdm. ii. 288, 18. Æfter his fielle wearþ ðara cásera mæ-acute;gþ offeallen (óþ-, MS. C. ) Caesarum familia consumta est, Ors. 6, 5; Swt. 262, 6. Swá clæ-acute;ne hió (learning) wæs ðþfeallenu on Angelcyn so utterly was learning decayed in England, Past. pref. ; 3. 13.\noþ-feolan to cleave, stick :-- Óþfealh heresceret. Wrt. Voc. ii. 42, 46. Cf. æt-feolan, -felgan.\nóþ-ferian to bear off :-- Ic unsófte ðonan feorh ðþferede næs ic fæ-acute;ge ðágyt not easily thence (the conflict with Grende's mother) did I bring away life, but not then had my hour come (cf. last passage under óþ&dash-uncertain;læ-acute;dan), Beo. Th. 4288; B. 2141. Ðæt hé næ-acute;fre nahbe foldan ðæt hit óþferie . . . Se ðe ðis feoh ðþfergean (carry off, steal) þence, Lchdm. i. 384, 9-15. Hi willaþ óþfergan, ðæt ic friþian sceal; ic him ðæt forstonde, Exon. Th. 398, 13; Rä. 17, 7. Cf. æt-ferian.\nóþ-fleogan to fly away :-- Se ánhoga óþfleógeþ feðerum snel, Exon. 222, 11; Ph. 347.\nóþ-fleón to flee away, escape :-- Favius heánlíce hámweard óþfleáh, Ors. 3, 10; Swt. 140, 14. Ða ðe tó him mid scypum óþflugon tó ðæ-acute;m beorgum ad se ratibus confugientes, 1, 6; Swt. 36, 11: 2, 8; Swt. 94, 8. Sume binnan ðæt fæsten óþflugon, Swt. 92, 23. Ða ðe him (Joshua) óþ-flugon, ðám feóllon stánas on uppan, and hí fordydon, Homl. Th. ii. 214, 2. Ðám monnum ðe óþflugon ofer ðone weall, Chr. 921; Erl. 107, 12. Uneáðe mehte æ-acute;nig ðæ-acute;m Gallium óþfleón, Ors. 2, 8; Swt. 94, 11. Wil-niende ðæt hí æ-acute;lcum gewinne óþflogen hæfdon, I. 4; Swt. 32, 21.\nóþ-flítan to get from another by litigation :-- Ðá ongon Higa him specan sóna on, and wolde him óþflítan ðæt lond then Higa at once began the case against him, and wanted to get the land from him by the litigation. Chart. Th. 169, 23.\nóþ-gán to go away, escape :-- Óþeodon, Beo. Th. 5860; B. 2934.\nóþ-glídan to glide away, Salm. Kmbl. 804; Sal. 401.\nóþ-grípan to snatch away :-- Gif wén wíére ðæt hé ðæ-acute;r hwylce mihte deófle óþgrípan and tó Criste gecyrran si quos forte ex illis ereptos Satanae ad Christum transferre valeret, Bd. 5, 9; S. 622, 19.\nóþ-healdan to withhold, keep back :-- Gif hwelc folc biþ mid hungre geswenced, and hwá his hwiæ-acute;te gehýt and óþhielt hú ne wilt hé ðonne hiera deáþes si populos fames atlereret, et occulta frumenta ipsi servarent, auctores proculdubio mortis existerent, Past. 49, 1; Swt. 377, 9. Ðæt he næ-acute;fre nabbe húsa ðæt he hit (s tolen property) óþhealde. Lch. i. 384, 10.\nóþ-hebban to elevate, exalt, lift up :-- Ða welan ðe æ-acute;lcne ofermódne óþhebbaþ abundantia, quae sublevat, Past. 26, 2 ; Swt. 183, 18. Hé hine óþhóf (ot-, Cote. MSS. ) innan his geþohte eallum óðrum monnum cunctis in cogitatione se praetulit, 4, 2; Swt. 39, 15. Ða ofersettan mon sceal swá manian óæt se hiera folgoþ hí ne ðþhebbe admonendi sunt praelati, ne eos locus superior extollat, 28, 1; Swt. 189, 17.\nóþ-tilde; adj. Content :-- Ánum were óþhylde heó ne biþ she will not be content with one man, Lchdm. iii. 188, 6. Óþhelde (cf. éþhylde, l. 1), 194, 14. v. eáb-, éþ-hylde.\nóþ-hleápan to run away, escape :-- Gif hé út óþhleápe, L. Eth. i. 1; Th. i. 282, ii. Cf. æt-hleápan.\nóþ-hýdan to hide away :-- Uneáðe mehte æ-acute;nig ðám Gallium óþfleón oððe óþhýdan hardly could any one escape or hide from the Gauls, Ors. 2, 8; Swt. 94, 11.\nóþ-ícan to add to :-- Ótéctun addiderunt. Ps. Surt. 68, 2 7. Cf. æt-ýcan.\nóþ-irnan to ran away, escape :-- Hé ðære eorþan æ-acute;fre ne ó;þrineþ, Met. 20, 138. Gif hé óþierne, L. In. 28; Th. i. 120, 7. v. æt-irnan.\nóþ-iwan, -éwan, -eáwan, -eówan, -iéwan, -ýwan. I. to shew: -- Ic óþeówe ostendam, Ps. Spl.49, 24. Ne ðú mé óþiéwest æ-acute;nig tácen, Cd. Th. 34. 19; Gen. 540. Óteáweþ ostendit, Ps. Surt. 4, 6. Hé óþéwde openlíce ðæt hé æ-acute;r gehýd hæfde. Ors. 6, 34; Swt. 288, 32. Óþíwde, Ps. Spl. 77, 14. Óþiéwde, Cd. Th. 44, 24; Gen. 714. Hér cometa hiene óþiéwde, Chr. 729; Erl. 46, 5. Ðæt ðú mé óbéwe, Bt. 22, 2; Fox 78, 11. Wearþ ðþiéwed án ígland. Ors. 6, 4; Swt. 260, 14. Óþéwed, Met. 29, 34. Open and óþeáwed, Exon. Th. 98, 9; Cri. 1605. Óþýwed, 52, 25 ; Cri. 8. 59. II. to shew one's self, to appear :-- Ic óteáwn apparebo, Ps. Surt. 16, 15. Si ósunne eldum ðþéweþ, Met. 13, 60. Óþ-ýweþ, Exon. Th. 56, 24; Cri. 905. Ic óþeówde apparui, Ps. Spl. 62, 3 Met. 28, 74. Hér óþiéwde cometa se steorra, Chr. 678; Erl. 40, 5: 773; Erl. 52, 23. Óþýwde, Elen. Kmbl. 325; El. 163. Óteáwdon apparuerunt, Ps. Surt. 17, 16. Óþeówdun, Exon. Th. 28, 17 ; Cri. 448. In bócum ne cwiþ ðæt hý in hwítum hræglum óþýwden, 28, 30; Cri. 454. Cf. æt-ýwan.\nóþ-læ-acute;dan to lead away, carry off :-- Hé Israhélas ealle óþlæ-acute;dde eduxit Israel, Ps. Th. 135, 11. Álýs mé and óþlæ-acute;d láðum wætrum eripe me et libera me de aquis, 143, 12. Ic þence ðis feóh tó lufianne, næs tó óþlæ-acute;danne . . . hé næ-acute;fre nabbe landes ðæt hé hit óþlæ-acute;de. Lchdm. i. 384, 4-9. Ic com óþlæ-acute;ded gódum excussus sum. Ps. Th. 108, 23. Hié óþlæ-acute;ded hæfdon feorh of feónda dóme life had they withdrawn from the foes' power (cf. Beo. Th. 4288 under óþ-ferian), Cd. Th. 214, 15; Exod. 569. Cf. æt-læ-acute;dan.\nÓðon. v. Óðen.\nóþ-rídan to ride away :-- Cyning in óþrád forþ onutte the king (Christ after the doors of Hell had opened) rode away into Hell, hastened on, Exon. Th. 461, 24; Hö. 40.\nóþ-rówan to row off :-- Hié ú ó;þreówon they rowed out and away, Chr. 897 ; Erl. 96, 7.\nóþ-sacan (with gen.). I. to deny (a statement) :-- Hwá óþsæcþ ðæs ? Bt. 26, 2 ; Fox 92, 21. Ne mæg ic ðæs óþsacan, forðam ðe ic his wæs æ-acute;r geþafa, 34, 3; Fox 138, 15: 33, 1; Fox 122, 2: 34, 9; Fox 146, 34. Nán mon ne mæg óþsacan ðæt sum gód ne síe ðæt héhste, 34, l; Fox 134, 9. II. to deny (an obligation, a charge, etc. ) :-- Gange feówra sum tó and óþsace (deny a charge of robbing), L. Eth. ii. 4; Th. i. 286, 18. Borges mon mót óþsacan gif hé wát ðæt hé ryht déþ, L. In. 41; Th. i. 128, 2. Cf. æt-sacan\nóp-sceacan to run away, escape :-- Gif hé óþsceóce (-seoce, MS. ), L. Ath. v. 6; Th. i. 234, 11.\nóþ-sceotan to shoot away, escape, turn aside, hurry off :-- Swá hwá swá óþscýt fram ánnysse ðæs geleáfan whoever turns aside from the unity of the faith, Homl. Th. i. 370, 17. Man gehylt ðæt hé. hæfþ gif hé him ondræ-acute;t ðæt hit him óþsceóte a man guards what he has, if he is afraid that it will escape from him, Prov. Kmbl. 18.\nóþ-scúfan to push (intrans.) away, move away :-- Hé geséceþ (-aþ, MS. ) Syrwara lond corðra mæ-acute;ste. Him se clæ-acute;na ðæ-acute;r óþscúfeþ scearplíce (the Phenix moves off quickly from the attendant birds) ðæt hé in scade weardaþ on wudubearwe wéste stówe biholene and bihýdde hæleþa monegum dirigit in Syrian. celeres longaeva volatus, secretosque petit deserta per avia lucos, hie ubi per saltus silva remota latet, Exon. Th. 209, 9; Ph. 168.\nóþ-seóce. v. óþ-sceacan.\nóþ-spurnan, -spornan to strike against, stumble :-- Hió óþsper[n]þ impingetur, Kent. Gl. 769. Ðé læs ðín fót óþsporne, Blickl. Homl. 27, 14. Næs gecweden ðæt his fót æt stáne óþspurne, 29, 3-- Cf. æt-spurnan.\nóþ-spytning, e; f. An offence, a stumbling-block :-- Búto ótspernince absque offendiculo, Kent. Gl. 528. Cf. æt-spyrning.\nóþ-standan. I. to stop in one's course, to come to a standstill :-- Ðonne óþstandeþ se blódgyte sóna, Lchdm. i. 88, 10. Sóna ðæt blód óþstænt, 180, 3. Ðæt unstille hweól óþstód, Bt. 35, 6; Fox 168, 32. Ia. metaphorically, to cease to act :-- Gif se hlyst óþstande, ðæt hé ne mæ-acute;ge gehiéran, L. Alf. pol. 46; Th. i. 92, 23. II. to remain standing, remain :-- Uneáþe æ-acute;nig grot staþoles óþstód, Ors. 6, 1; Swt. 252, 23. Ðæt is lang tó sæcganne, hú ða wurdon generede in ðære Noes earce, ða ðe ðæ-acute;r tó láfe ófstódon. Wulfst. 206, 30. III. to remain standing and so prove an obstacle :-- Ðæt swefn swíðe óþstód manegum mínra leóda (the dream interpreted by Daniel), Cd. Th. 246, 23; Dan. 483. Cf. æt-standan\nóþ-stillan to put a slop to, to stop :-- Ðonne biþ hit (hæmorrhage) sóna óþstilled. Lchdm. i. 82, 5. Cf. æt-stillan.\nóþ-swerian to abjure, deny on oath :-- Ðá óþswóran hié mid ðam bismerlícestan áðe ðæt hié him næ-acute;fre on fultume næ-acute;re ðéh ðe ða áðas wæ-acute;ren neár máne ðonne sóðe turpissimam rupti foederis labem adcumu-lavere perjurio, Ors. 4, 3; Swt. 162, 10. Gif hlóþ ðis gedó and eft óþswerian (æt-, MS. B. ) wille, L. Alf. pol. 31; Th. i. 80, 16;. Gif mon tó ðam men feoh getéme ðe his æ-acute;r óþswaren (ætsworen, MS. B. ) hæfde, and æft óþswerian wille, ðþswerige (æt-, MS. B. ) be ðam wíte . . . Gif hé óþswerian nylle . . . . L. In. 35; Th. i. 124, 10-12.\nóþ-swígan to stop speaking, become silent :-- Hé spræc tó his liornæra sumum, and ðá fæ-acute;ringa óþswígde hé suæ-acute; hé hwæshwegu hercnade, Shrn. 72, 24.\nóþ-swimman to swim off :-- Ða áne ðe út óþswymman mihton (æl-swummon, MS. A. ) tó ðám scipum, Chr. 915; Erl. 105, 11.\nóþ-teón to take away :-- Him biþ slæ-acute;p óþtogen sleep deserts them, Lchdm. ii. 232, 14.\noððe; conj. I. or :-- Gif seó offrung beó of sceápon oððe of gátum, Lev. 1. 10. Geeácnode ic hig ealle oððe ácende ic hig, Num. 11, 12. Hwá geworhte mannes múþ oððe hwá geworhte dumne oððe deáfne and blindne oððe geseóndne? Ex. 4, 11. Ia. in conjunction with


Act 27 | `DED | STEP | Anu wasaingic enara mong kpara Yurio, yeng Sisaac habu, imohacnac wasaingic 100 garengyunuec. Nga Itaria bangecfu kennideac naso wegeneu ngictaungo deu Pauro nga witicngic goa Yurio yeac mariu faiyunugec, yeng meyunuu yenahafoc kporucwageu enggec.\n1Anu wasaingic enara mong kpara Yurio, yeng Sisaac habu, imohacnac wasaingic 100 garengyunuec. Nga Itaria bangecfu kennideac naso wegeneu ngictaungo deu Pauro nga witicngic goa Yurio yeac mariu faiyunugec, yeng meyunuu yenahafoc kporucwageu enggec. 2Nga wage imoc Adramiteng taonnunac amma Asia bangec dumbengau modacma taong tackenec, ihai enudeac dedea, neni wage imohainoc emma Tesaronikenac makedoniangic mong kpara Aristako, yegoc nenahafoc kening.\n3Wereckengau wage Sidong taonnu emmanu Yuriongo Pauro ogo ammima negemmiu taonnu keng emma ogofora yugucyunuu heimefic ammigec. 4Nga wageu monggoc emma taong wamina firangngo kennideugeng haecac Kipiro nuc nga Asia bangec botucngirau kening. 5Kemma Kirikia nga Pamfiria bangec ferecgema kengkecma Mira taonnu Rikia bangecfu kensikeing. 6Kensikeni ihai Aresandria taonnunac kporucwage mong tacma Itaria bangecfu kembeso anec. Nga wasaingic enarango imoc meficgema ihai menunuu ening. 7Emma uameme goa dengec dengec kengkecma ua ebiriangoc mema Kinido taong tarecfugeng sikeing. Sikeni firangngo kpemerennunuu Kreta nucfugeng kening. 8Kengkecma nuc imocac dumbenga mong kpara Sarimone ferecgema Rasaia mewegenema kondung medaha mong feec, kpara Wage bris gombunga, neni uaesa mekecmangoc ihai ening.\n9Kondunnu naso herea kengkefing amma kianomang naso mewegenenunu kecma memanganenunubacac Paurongo goroyoac yofi deec, 10“Ngicwiac, yoc monggoc kennide negemba heocnenide. Wage nga finacsac kpac, ngic nenahafoc kondunnu kemebinggac.” imoc hemma negenduae. 11Ifi edeu wasaigareng yeng ine Pauroac yoac mi negensinggema wagegareng nga wage mingina yereac yoac negemma tofohoec. 12Nga kondung medaha bic henggec wagengo ihai kianomanggoc tatacacsoc mi anec. Ifi anu yeni imoc wama Kreta nuc imocac taong mong brisiagoc kpara Foiniki, ihai naric endacma tacmagec kianomang naso wisickeudeac homacngo degec. Ihai mura seria mi kpeande, yowarecngosac efea kpeande.\n13Anu kondunggac firang firang gombunga kpeu wagengic yeneng degec, “Naric kennide.” dema angka kpedzigec ereu Kreta nuc kpegegenggema kening. 14Kemmina naso mi hereemanu firang kpara murango nuc ferecgema wage sebikpengau kucgoc kpeec. 15Kpema wage mefaheu firanggac kucfu wage garenggegecdeac ambibiema wagec firanggac songou kenu kening. 16Kengkecma nuc kapia mong kpara Kauda, imoc wadzahemima kemmina dinggi kondunnu kemebeso anu mi mebinggacsoc 17uaesa mekecma dinggi wage witiau kpedzima faiing.\nNga wage tohobacac imoc witicngo meserima kpefuseing. Kpefusema dzegema Siriti sangiu, ihai embinggac amma wage yomeaac kporuc kuneng kpedzigec mau firangngo fifinunuu kening. 18Kenni firang kuhagoc kpema feu memanganenunubacac wereckengau finac goa kondunnu ukugec kemeec. 19Kemeu hadzing tofocnac harebec anu wageac finac goa monggoc ukugec kemeec. 20Kemeu hadzing tofocnac homac firang yadango kpema feec. Feu neni wenac me asomeng mong mi fingeru hemma negen negennina fonggou kekecnina mi fingerudeac negening.\n21Anu ngic yeni naso herea nenedoku wama kecmagec Paurongo kemma botucnginau namma yofi edeyunuec, “Ngicwiac, ngeni neac yoac negembau dede Kreta nuc mi wabing. Amma forangoc, wage mi manganeu finac naric mi ukubing. 22Nga nenang botucfunac mongngo mi kpac anudeac ubangina kuha mi mabeso. Nga wage ine kpedzameude. 23Worang tofocnac Anutunaac enac tofoc tofohoya kecduae, yeac angero mongngo nearu hama namma 24yofi edenudac, ‘Pauro, mi kengecguu, ge Roma ngictau Sisa yeac kicfu nambesena, imoc fingecbeso. Anutungo geac nunumuac amma yofi dede, “Ngic yomoc ngeni wageu kecdae, ngenearunac mongngo mi kpac anude.” ’ 25Imocac ngic yomoc ngeni ubangina ngereeu. Anutungo yoac edenuande, imoc ifi fingerude, imoc negensinggeduae. 26Anu wagengo ine nuc monnu enu wani nedzamebeso.”\n27Ifi deu Adria kondunnu meang kpeang kecmina hadzing tofocnac 14 anec. Amma tofocnac dzongiau wagengic yeni bangec mewegene 28negemma kpete ukugec kemeu mita 36 anec. Iohanec wisicke kemma kpete monggoc ukugec kemeu mita 27 anec. 29Anu hoc witiau embinggac dema kengecyunuu wage buyau angka 4 ukugec kemeu ama wereckenudeac numugec. 30Numumagec wagengic yeni wage wama worabeso negensima wage dinggia faigec kemeu ikoc amma yofi degec, “Neni wage dumbengau angka mong faini kemeude.” 31Ifi degec Paurongo wasaigareng nga ngicfora yofi edeyunuec, “Wagengic woragecdeu ngeni komoc mi kpegecde.” 32Edeyunuu wasaingic yeni dinggiac witic herecgegec kondunnu kemeec.\n33Kemeu ama werec wereckenggac Paurongo ngic yeni yaka negecdeac ngombongyunuma yofi edeyunuec, “Ngeni ebicfu yaka wama kecmagec, yaguc uameme 14 ande. 34Herenginango yakaac derecgemanu yaka mi nene kecma homebauac ngombongngunuma deduae.” Ifi dema yofi deec, “Ngeni ubayohoc mi anggec nocac orucdzongina mong mi mama sufuude.” 35Ifi deu yeni sasawango hemmagec kicnginau ic sogong mong mema Anutu dangge edema merecgema neec. 36Neu yeni imoc hemma ubangina ngereeu ifingoc yaka nedacgec. 37Ngic wageu kefing, neneac kpetenina 276. 38Anu yaka negec gebecyunuu wage efaiudeac wit homac wageu feec, imoc kondunnu ukugec kemeu wage efaiec.\n39Ama wereckenu bangec mi hehenaac hembibiegec. Amma kondung medaha mong hoc kpahac sangisac feu yeni imoc hemma wage imohai naric enudeac degec. 40Ifi degec ngic yeneng angka witicngina herecgegec kondunnu kemeu naso socfungoc wage gombunga garenggegecdeac somba yungecma kporuc kpedzigec enu firang kporucfu kpeu kondung kpendzicma kenggec. 41Kemma kondung botuhau sangi mong erema feec, ihai emma wage dumbengau hendanggeu serimanu siritembong yadango wage buyaubigeng kpedzameec.\n42Wage dzameu witicamangic yeni fifia mema worabauac wasaingic yeneng yunuhomebeso degec. 43Ifi degec wasaingic garengnginango Pauro onggongeudeac negemma kpetariyemmema yofi edeyunuec, “Fifia meme ngeneng kondunnu waraima yuma kemema fifia mema tegiau enggec. 44Amma goa neneng katapa witiau nga goa wage kpedzac kpedzamea witiau kenggec.” Neni nenahafoc ifingo ifi amma tegiau endacni nenearunac monggac sebia mi manganeec.


Anglican Church Of Australia Diocese Of Melbourne | corner Ely Crt & Cemetery Road, Keilor East Victoria 3033\nAnglican Church Of Australia Diocese Of Melbourne is located in corner Ely Crt & Cemetery Road, Keilor East Victoria 3033. To communicate or ask something with the place, the Phone number is 03 9331 6477.\tThe coordinates that you can use in navigation applications to get to find "Anglican Church Of Australia Diocese Of Melbourne" quickly are -37.727741241455,144.85153198242\n03 9331 6477\ncorner Ely Crt & Cemetery Road, Keilor East Victoria 3033, Australia\ncorner Ely Crt & Cemetery Road, Keilor East Victoria 3033\nBrimbank Anglican Church ( 84 m )\n18 Cemetery Road, Keilor East, Victoria 3033\nBrimbank Anglican Parish ( 184 m )\ncorner Ely Ct & Keilor Park Drive, Keilor East, Victoria 3033\nKeilor City Church ( 548 m )\n80 Harrick Road, Keilor Park, Victoria 3042\nKeilor Park Church Seventh Day Adventist Reform Movement ( 758 m )\n19 Erebus Street, Keilor, Victoria 3042


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It could all hinge on one dodgy decision … | Football Poets\n¶ 1 Leave a comment on verse 1 0 In a League of Champions (gentlemen – Not!)\nOnly one man will matter\nHe with the absolute power of convergence\nAnd the ability to make them scatter!\n¶ 2 Leave a comment on verse 2 0 Of Scouser hue and Milanieri stripe\nTitans will clash and squirm\nBestriding through the din and furor\nWill be an arbiter remaining firm\n¶ 3 Leave a comment on verse 3 0 Conflict and collision, disdain and derision\nHow twenty-two will bristle\nBut ultimately dreams and hopes lay upon\nThe man who holds the whistle …\n© Clik the mouse, 23rd May 2007\nFor tonight’s Champions League final in Athens


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Grammar Search "śodhanī" has 1 results.\nśodhanī: feminine nominative singular stem: śodhana\nSearch 17 results for śodhanī\nśodhanī f. See below\nśodhanī f. a broom, brush\nśodhanī f. the indigo plant or equals tāmra-vallī-\nśodhanībīja n. the seed of Croton Jamalgota\nśodhanīya mfn. to be cleansed or purified\nśodhanīya mfn. to be discharged or paid\nśodhanīya mfn. serving for purification\nśodhanīya mfn. to be corrected\nśodhanīya mfn. to be subtracted\nśodhanīya n. a means of cleansing or purifying\nśodhanī शोधनी A broom.\nśodhanī noun (feminine) a broom (Monier-Williams, Sir M. (1988))\nthe indigo plant or tāmra-vallī (Monier-Williams, Sir M. (1988))\nFrequency rank 20174/72933\nśodhanīya noun (masculine) [medic.] śodhanīyavarga\nFrequency rank 22437/72933\nśodhanīya noun (neuter) a means of cleansing or purifying (Monier-Williams, Sir M. (1988))\nFrequency rank 68053/72933\nśodhanīya adjective serving for purification (Monier-Williams, Sir M. (1988))\nto be cleansed or purified (Monier-Williams, Sir M. (1988))\nto be corrected (Monier-Williams, Sir M. (1988))\nto be discharged or paid (Monier-Williams, Sir M. (1988))\nto be subtracted (Monier-Williams, Sir M. (1988))\nFrequency rank 30581/72933\nviśodhanī noun (feminine) Croton Polyandrum Croton Tiglium name of the capital of Brahma\nFrequency rank 30280/72933\nWordnet Search "śodhanī" has 8 results.\ntad vastu yena padārthān gālayati।\nmātā śodhanyā kaṣāyaṃ gālayati।\nParse Time: 1.162s Search Word: śodhanī Input Encoding: IAST: śodhanī


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M.6 – PPEA\nfol. 28r (cont.)I\nPassus sextus de visione vt supraM.6.0: This rubric is centered in the line.\nThis were a wikk.ede way  but whoso hadde a gyde\nÞat wolde folwen vs eche a fote  þus þis folk. hymM.6.2: M's reading of hym is not shared by other B manuscripts, most of which read hem. monedeM.6.2: In place of M's monede, all other B manuscripts have mened.\nQu..od perkin þe ....Plowman  bei seint petur of Rome\nI haue an halue-acre to erien  by þe heie w...eye\nHadde I eriede þis halue-acre  and y-sowen it aftur\nI wolde wende with ȝyow . and þe weiey teche .\nÞis were a longe lettynge  quod a lady in a sklayre\nWhat wshulden we wymmen  worchen þere-whilus\nSuomme shal sowen sakkusM.6.9: In place of M's reading sakkus, all other B manuscripts have þe sak, except L which has sakke. This is followed by quod Piers in all manuscripts except G, which has quod he.  for spillingeM.6.9: M's reading of spillinge is not shared by other B manuscripts, most of which read shedyng. It is the reading of two A manuscripts. of þe whete\nAnd ȝye louely ladies  with ȝyowre longe fingres\nÞat ȝye han silke and ...?...sandel  to sowen whanne tyme is\nChesibles for chapleines  chuyrchus to . honoure\nWyues and widowes  wolle and flexe spinneth\nMaketh clothe I conseille ȝyow  and kenneth so ȝyowre douȝt...res\nÞe nedy and þe nakud  nymeth hiede how hij liggeth .\nAnd casteþ hem clothus . for so comandeth treuthe\nFor I shal lenen hem liflode . but ȝif þe londe faille\nFlessh and bred bothe  to riche and to pore .\nAs longe as I liue for oure  lordus loue of heuene\nAnd alle manere of men . þat þorwȝ mete and drinke libbeth\nHelpeth hym to worche witȝly . þat wynneth .yowre fode\nBy Crist quod a knyȝte þo  he kenneth vs þe beste\nAc on þe teme truly  tauȝte was I neuere\n# quomodo miles optulit seipsum ad aratrum\nAc kenne me quod þe kniȝte  and by crist I wil assaie\nBy seint Poule quod perkin  ȝye profre ȝyow so faire\n# the Covenaunt by-twene the knyght & the plowman\nÞat I shal swinke and swete  and sowe for vs bothe\nAnd oþur labours do for þi loue . al my lif-tyme .\nIn couenaunt þat þow kepe . holikirke and my-seluen\nFrom wastours and wikkyde men . þat þis wo...?...rld struyeth\nAnd go hunte harddiliche . to hares and to foxes\nTo bores and to brokkus  þat breketh a-doun myn hegges\nAnd go affaite þi faucounes . wilde foules to kulle\nFor suche cometh to my crofte . and croppuþ myn whete\nCurteiselich þe kniȝte þanne . com...sede þis wordus\n..By my powere piers quod he  I pliȝte þe my truthe\nTo fulfulle þis forwarde  þouȝ I fiȝte shulde\nAls longe as I liue . I shal þe mainteine .\n# quia bene dicit\nȜYe and ȝyet a point quod Piers  .I praie ȝyow of more\nLoke ȝye tene no tenaunt  but trwþe wil assente\nAnd ......þogh ye mowe amercie hem . lat mercy be taxoure\nAnd mekenesse þi Maist..er  Maugre medes chekus\nAnd þowȝ pore men profre ȝyow  presentus and ȝyiftus\nNym hiemM.6.43: M's original reading him was unattested in other B manuscripts. The altered reading of hem is shared with F and is the reading of some A manuscripts. Most B manuscripts read it. nauȝte an auenture  ȝye may it nauȝte deserue\nFor þow shalt ȝyelde it aȝein  at on ȝyeres ende\nIn a ful perillous place  purgatorie it hiȝte\n# the knyghtis Bondman\nAnd mysbede nouȝte þi bonde-men  þe bett..re may þow spede\nÞowȝ he be þin vndurlinge hereM.6.47: M's original reading here is attested in most B manuscripts. The altered reading is unattested among B manuscripts.  wel may happe in heuene\nÞat he wortheþ worthiere y-s....ett  and with more blisse\nOr a kniȝte from a knaue þere  knowe þis in þin herte .\nAnd þat þow be trwe of þ..y tonge  and tales þat þow hate\nBut ȝif þei ben of wisdom or of wit..  þi werkemen to chaste\nHold with none harlotus  ne here nouȝte hieyre tales .\n# the devils dysowrs\nAnd nameliche atte mete . suche men eschuwe\nFor it ben þe deueles disours  I do þe to vndurstonde\nI assente by seinte Iame . saide þe kniȝte þanne\nFor to worche by þiny wordus . þe while my lif dureth\nAnd I shal apparaille me quod PiersM.6.59: M shares the form Piers with F, for Perkyn in other B manuscripts. . in pilgrimes wise\nAnd wende with ȝyow I wil  til we fynde truþe\nAnd cast on my clothus  y-clowted and hole\nMy cokurs and my Cuffus . for colde of my nailles\nAnd hange myn hopur at myn hals  in stede of a scrippe\nA busshel of bredcorne  bringe me þere-innneM.6.64: The correction has been made by erasing the first two minims. See Introduction III.1. .\nFor I wil sowe it my-selue . and sithenes wil I wende\nTo pilgrimages as palmeres doon  pardoun forto haue\nAc whoso helpuþ me to erien . or sowen here ar I wende\nHeM.6.68: M shares the reading He with F, omitted by other B manuscripts. shal haue leue by oure lorde . to lese here in herueste\nAnd make hem myrie þere midde . maugreeM.6.69: M's original reading without maugree is an A reading not paralleled in other B manuscripts. ...whoso bigruccheþ it\nAnd alle kin crafty men . þat kuonne lyuen in truthe\nI shal finden hem fode . þat faithfulliche libbetth\nSaue Iak þe iogulour . and Ionete of þe stuwes\n# quia oblaciones non debent recepi de hijs quorum nomina deleantur & cetera\nAnd danyel þe dys plaiere  and Denot þe bawde\nAnd Frere þe faitour . and folke of his ordre\nAnd Robin þe Ribaudour . for his rusty wordus\nTruthe tolde me ones . and bad me telle it aftur\nDeleantur de libro viuencium . I shulde nouȝte dele with hem\nFor holichurche is hote . of hem no tythe to take .\nThei ben ascapude goode auenture . now god hem amende\nDame worche whan tyme is . piers wif hiȝte\nHis douȝt..er hiȝte do riȝte so /  or þi dame shal þe bete\nHis sone hiȝte suffre þi souerains . to hauen hire wille\nDeme hem nouȝte for ȝif þow doost  þou shalt it dere abigge\nLate god y-worthe with-al  for so his worde techeþ\nFor now I am olde and hore . and haue of myn owene\nTo penaunce and to pilgrimage . I wil.. passe with othere\nFor-þi I wil er I wende . do write my biqueste\nthe testament of Piers\nIn dei nomine amen . I make it my-seluene\nHe shal haue my soule  þat beste hath itM.6.90: All other B manuscripts place this it at the end of the line. M's original reading without it is unattested in other B manuscripts but is the reading of the A version. Kane and Donaldson record the rest of the line as over erasure, perhaps referring to disserued, but only its final <-e> is erased. disseruede\nAnd fro þe fende it defende . andM.6.91: M's reading of and is not shared by other B manuscripts, which read for. It is the reading of the C version. so I bileue\nTil I come to his acomptus  as my Credo me telleþ\nTo haue a relees and a remissioun . on þat rental I leue\nThe kirke shal haue my caroigne . and kepe my bones\nFor of my corne and catel . he crauede þe tithe\nto pay preestly is nothing for they be all receyversM.6.96: An example of the marginal commentator's anticlericalism?\nI paiede him fulM.6.96: M's reading him ful is unattested in other B manuscripts. W reads it ful; most other B manuscripts read it hym. prestly . for peril of my soule\nAn mengen in his memorie . amonges alle cristene\nMy wif shal haue of þat I ..wan . with truthe and namore\nAnd delen amonge myn douȝteres . and my dere children\nFor þowȝgh — I deie to-day  my dettus arn quitte\nI bare hom þat I borwede  er I to bedde ȝyede .\nAnd with the resydue and þe rem.enaunte . by þe Rode of lukes\nI wil worshipe þere-with . truthe by my lyue\nAnd bene his pilgrime atte plowgh . for pore menn.es sake\nMy plowgh foot shal be my pike-staf . and p.ycche atwo þe Rotus\nAnd helpe my Cultre to kerue . and clense þe forwes\nNow is perkin and his pilgrimes . to þe plowgh faren\nTo erie þis halue-acre  holpen him manye\nDykers and deluers . diggeden vp þe balkes\nÞere-with was perkyn appaiede . and praised hem faste\n.Othere werkemen þere were . . þat wrouȝte ful fasteM.6.112: M shares the reading faste with C, for yerne in other B manuscripts. It is the reading of A manuscripts.\nEche man in his manere . made hym-selue to doone\nAnd suomme to plese perkyn . pikede vp þe wedus\nAtte heiȝe prime pers . let þe plowe stonde\nTo ouere-seen hem him-selue . and whoso beste wrouȝte\nHe shulde ben huyred þere-aftur . whanne herueste-tyme come .\nAnd þanne seten summe . and songen at þe nale\nAnd holpen erien his halue-acre . with how trolly-lolly\nNow b.y þe peril of my soule . quod Piers . al in pure tene\nBut ȝye arise þe rathur . and rape yow to worche\nShal none greyne þat herM.6.122: M's addition of her is an AC reading unattested in other B manuscripts. groweth . glade ȝyow at nede\n# the devill haue þat Reccheth\nAnd þo.wgh ȝye deiȝe for do..el . þe deuel haue þat reccheth\nTho were faitours a-fierde . and feinede hem blinde\n# quomodo truffatores Fingunt se Fere mitulatim[uti]lati & Ceci\nSumme leide here legges a-leri . as suche losels conneth\nAnd made here mone to pier..s . and praide hym of grace\nFor we haue no limes to labore with . lorde y-graced be ȝye\nAc we praie for ȝyow piers . and for ȝyowre plow bothe\nÞat god of his grace . ȝyowre graineyn multiplie\nAnd ȝyelde ȝyow of ȝyowre almes . þat ȝye ȝyeueþ vs here\nFor we may nouȝte swynke ne swete . suche sekenesse vs ailleth\nIf it be soth þat ȝye sainM.6.132: M's reading of þat ye sain quod Piers reverses the syntax of most other B manuscripts, which read quod piers þat ye seyn. G omits quod Piers entirely; YOC2CB omit þat ye seyn. quod Piers . I shal it sone aspie .\n.Ye ben wastours I wot well . and truthe wot þe sothe\nAnd I am his olde hyne . and hiȝte him to warne .\nWhiche þei were in þis world . his werkemen appaire.d\nȜYe wasten þat men wynnen . with trauaille and with tene\n# Contra wasters\nAc treuthe shal teche ȝyow . his teme to driue\nOr ȝye .shal ete barly brede . and of þe broke drinke\nBut ȝif he be blinde ...orM.6.139: M's altered reading or agrees with most B manuscripts. L reads and. broke-leggud . or boltede with yrnes\nHe shal ete whete breede . and drinke with my-selue\nTil god of his godnesse . amendement hym seende\nAc ȝye miȝte trauaille as truthe wolde . & take mete & huyre\nTo kepe kyne in þe fielde . þe corne fro þe bestes\nDiken or deluen  or dingen vppon sheues\nOr helpe make morter . or bere mukke afielde .\nM.6.146-155: This paragraph and the next two are bracketed in left margin and marked heresi in a seventeenth-century hand. It is not immediately clear which of the ideas in these paragraphs prompted the comment of "heresy."In leccherie and in losengerie . ȝye lyuen and in sleuthe\nqui parcit virgam perdit filium\nAnd al is þorw suffraunce . þat veniaunce ȝyow ne taketh\nAc ancres and herm.ytes . þat eten but at nones\nAnd namore er morwe . myne almesse shul þei haue\nAnd of my catel to cope hem with . þat han cloistres and churches\nAc Roberte renne aboute . shal nouȝte haue of myne\nNe posteles but þei preche conne . and haue powere of þe bisshop\nÞay shal haue payne and potage . and make hem-selue at ese\nFor it is an vnresonable Religioun . þat haþ riȝt nouȝte of certeyne\nAnd þanne gan a wastour to wrathe hym . and wolde haue y-fouȝte\nAnd to piers þeM.6.156: M's original reading without þe agreed with OC2F. plowman  he prof....rede his gloue\nA Bretoner a braggere . abostede Piers als\nAnd bad hym go pisse with his plowe . for-pynede shrewe .\nWiltow or niltow not . we wil haue oure wille\nOf þi floure and þy. flessh . fecche whann....e vs liketh\nAnd make vs merie þere-with . maugre þine chekus\n# quomodo queritur piers ad militem\nÞanne Piers þe Plowman  plainede hym to þe kniȝte\nTo kepe hym as couenaunte was . fram curs...ede .shrewes\nAnd from þis wastours woluesskynnes . þat makeþ þe world deere\nFor þei waste and wynnnenwynnen nouȝte . and þat ilke while\nWorth neuere plente amonge þe .....peple . þere while my plow liggeth\nCurteisly þe kniȝte þanne . as his kynde wolde\nWarnede wastour . and wissud hym bett..re\nOr þow shalte abbigge by þe lawe . by þordre þat I bere\nXM.6.170: The <X> is written drypoint.\nI was nouȝte I-won...t to worche quod wastour . and now wole .. — I not bigynne\nAnd lete liȝte of þe lawe . and lasse of þe knyȝte\nAnd sette piers at a pese . and his plow bothe\nAnd manacede piers and his men . ȝif þei mette efte-sone\nNow bi þe perill of my soule quod piers  I shal appaire ȝyow alle\n# the hopyng after hunger\nAnd houpud aftur hongur . þat herde him atte furste\nA-wreke me onM.6.176: M shares the reading on with Hm, for of in other B manuscripts. þes wastours quod he  þat þis worlde schendeth\nHon...ger in haste þo hente  wastour by þe mawe\n# quod Fames venit ad puniendum vastum\nAnd wronge hym so bi þe wombe  þat bothe his eiȝhen wat....rede\nHe buff.....etted þe bretonere . aboute þe chekes .\nÞat he lokud lik a lanterne . al his lif aftur\nHe bette hem so bothe . he barste nere here guttus\nNadde Piers with a pese lof  preide hungur to cesse\nÞei hadden ben doluen bothe  deme þou non othur\nSuffre hem liue he saide  and late hem eten with hogges\nO.r ellus benes and bren . baken to-gedres\nErM.6.186: M's Er is unique. All other B manuscripts read Or. ellus me..lk and mene ale  þus praide piers for hem .\nFaitours for fere hereof . flowen in-to bernes\nAnd flapten on with flailes . fram morwe til euene\nThat hungur was nouȝt so hardy . on hem for to loke\nFor a potful of peses . þat Piers hadde I-mak..edM.6.190: Something, no longer legible, is erased in the left margin.M.6.190: In the lower right corner of this leaf is a mark of some sort, about 1cm high, whose significance is unknown. It seems to correspond to a similar mark, also visible on the current image, in the lower left corner of the facing leaf.\nAn hepe of hermitus . henten hem spadus\nAnd kuten hire — hire copes  and court...pis hem maden\nAnd wenten as werkemen . with spadus and with shoueles\nAnd doluen and dikeden . to driue awey hungur\nBlynde and bedredene . were bo.....otned a þousand.\nThat seten to begge silu..er . sone were þei hel..ed\n# that was baken For I bayerd\nFor þat was baken for baiard. . was bote for many hungri\nAnd many a begger for benes . fulM.6.198: M's ful is unattested in other B manuscripts, except F, which reads ful bown. buxom. was to swynke\nAnd eche pore man wel paied . to haue pesen for his huyre\nAnd what Piers praide hem to done  as preste as a sparhauke\nAnd þere-of was Piers proude . and putte hem to werke\nAnd ...yaf hem mete as he miȝte fortheM.6.202: Most B manuscripts read aforþe; Cr reads ford. . and mesurable ....hyre\nAndM.6.203: M's reading And is unattested in other B manuscripts. þanne hadde Piers pite . and praide hungre to wende\nHom in-to his owne yerdM.6.204: The alteration to yerd brings M into agreement with WHmCr. M's original erd agreed with LR. . and holden him þere\nFor I am wel awroke now . of wastours þorwȝ þi miȝte\nAc I pray þe er thow passe . quod Piers to hungur\nOf beggers and bidders . what best be to done\nFor I wo..otM.6.208: M alone among B manuscripts lacks the word wel here. be þow went . þei wil worchen ful —M.6.208: Among other B manuscripts only G omits ful. ille\nFor meschief it makeþ . þei be so meke nowthe\nAnd for defaute of hire fode . þis folk is atte my wille\nÞey arn my blody breþeren . ...?...?...quod pieres . for god bouȝte vs alle .M.6.211: It seems probable that M originally agreed with A and C in lacking quod pieres, and so the corrector needed to rewrite the b-verse and insert another punctus.\nTreuthe tauȝte me ones . to louen hem echone\nAnd to helpen hem of alle þing. . ay as hem nedeth\nAnd now wolde I witen of þe . what were þe beste\nAnd how I miȝte amaistren hem . and make hem to worche\n# concilium Famis contra audaces mendicantes\nHere now quod hungur . and holde it for a wisdome\nBolde beggers and bigge . þat mowe here bred swynke\nWith houndus bred . and horsbred  holde vp hire hertus\nAbate hem with benes . for bollinge of hire wombe\nAnd ȝif þe grom.esM.6.220: M's gromes is unattested among other B manuscripts, most of which read gomes. The AC reading is also gromes, though this is not immediately obvious from Kane and Russell-Kane. grucche  bidde hem go swynke\nAnd he shal soupe swett...er . whanne he it haþ deseruede\nAnd ȝif þow fynde any freke . þat fortune hath appairede\nOr any manere fals men . fonde þow suche to knowe\nConforte hem with þi catel . for cristus loue of heuene\nLoue hem and lene hem . so lawe of god techeþ .\nAnd alle manere of men . þat þow miȝt. aspien\nÞat nedy ben and nauȝty . helpe hem with þiny god.es .\nLoue hem and lakke hem nouȝte . and lateM.6.229: M shares the reading and late with Hm; other B manuscripts omit and. god take þe veniaunce\nThe..ygh þei done .yuele  lat god aworthe\nAnd ȝif þow wilte be graciou.s to god . do as þe gospul techeþ\nAnd bilowe þe amonges lowe men . so shalt þow lacche grace\nI wolde nouȝt greue god quod Piers . for al þe good on grounde\nMiȝte I do .synnele..esM.6.236: M's reading of do synnelees is unique among B manuscripts. All other B manuscripts read synnelees do. as þou saist . saide Piers þanne\nȜYe I bihote þe quod hung..er  ..or ellus þe bible lieth\nGo to Genesis þe gyaunt . þe engendroure of vs alle\nIn sudore / and in swynke  þow shalt þi bredeM.6.239: M's reading of brede is not shared by other B manuscripts, most of which read mete. tillie\nAnd laboure for þiney ly.flode . and so oure lorde hi....ghte\nAnd sapience saith þe same  I seie it in þe bible\n/ no felde wolde /M.6.242: This erasure is legible under ultraviolet light.\nPiger pro frigore . no ...?...feld woldeM.6.242: M's altered reading wolde agrees with HmCrFR. All other B manuscripts read nolde. tilie\nAnd þerfore he shal begge and bidde  & no man bete ...hishis hongur\nMathew with mann.es face  mouthed þis wordus .\nHe hadde maugre of his maistur . for euermore aftur\nbesauntM.6.247: This gloss is in different hand than that two lines up, and is not shared by other B manuscripts.\nAnd by-nam hymM.6.247: M's original reading without hym was shared by L. his Mnam . for he nolde worche .\nAnd ȝyaf himM.6.248: Most other B manuscripts omit the word him here and include to him after the first Mnam. þat mMnam . þat ten mMnammes hadde\nAnd with þat he saide . þat holichurche it herde\nHe þat hath shal haue . and helpe þerewith þatM.6.250: M's reading of þerewith þat is not shared by other B manuscripts, most of which read þere it. nedeth\nAnd he þat nouȝt hath . shal nouȝt haue . and no man him helpe\nAnd þat he weneth wel to haue . I wil it him reueM.6.252: M's reading reue is unique. Other B manuscripts have bireue. .\n.....Kynde w...it wolde . þat eche a wiȝght wrouȝte\nOr in dikinge or in deluynge . or trauaillinge in praiers\nContemplatif lif or actif lif . Crist wolde men wrouȝte\nThe sauter saieth in þe salme  of Beati omnes\nÞe freeke þat feduth him-selue . with his faithful laboure\nHe is blessud by þe boke  in body and in soule\nLabores manuum tuarum quia manducabis & ceteraM.6.259: F ends this Latin tag with manducabis batus es &c; most B manuscripts end after tuarum.\nȜYet I praie I ȝyow quod Piers . par charitee and ȝye kuonne\nEny leef of lechecrafte . lere it meM.6.261: M here lacks my, which is attested in all other B manuscripts save F. dere\nFor suomme of my seruauntz . and my-selue bothe\nOf alle a wyke wor...che nouȝte . ...?...?...so oure wombesM.6.263: This plural is unattested in other B manuscripts. Kane and Donaldson state that "s added over erasure another ink," but the full half-line is rewritten. aketh\nI wot wel quod hungur . what sekenesse ȝyow ailleth\n# contra manging to moch\nȜYe han mangede ouer-muche . and þat maketh ȝyow grone .\nAc I hote þe quod hungur . as þow þine hele wilneste\nÞat þow neM.6.267: M's ne is unattested in other B manuscripts. drinke no.. — day . tilM.6.267: M's reading of til is not shared by other B manuscripts, which read er. For the same variation see M.5.400. þow haue dinedeM.6.267: M's reading of haue dined is not shared by other B manuscripts, which read dyne. sumwhat\nEte nouȝte I hote þe . er hungur þe take\nAnd sende þe of his sauce . to sauoure þy.M.6.269: M shares the reading þy with F, for with þy in other B manuscripts. It is an A version reading. lippus\nAnd kepe some til soperM.6.270: M shares the reading soper with F, for soper tyme in other B manuscripts. . and sitte nouȝt to longe\nAr..ys vp .er appetit . haue eten his fulle\nLate nouȝte sire surfaite . sitten atte þiny borde\nLoue him nouȝt . for he is leccherous . and likerous of tonge\nAnd aftur many manersM.6.274: M shares the reading maners with C, for maner in other B manuscripts. of mete . his mawe is afingrede\nAnd ȝif þow diete þeeM.6.275: M's original reading without þee was shared with CCot. þus . I dar legge myn eres .\nThat Phisik shal his furred hodes . for his fode selle\nAnd his ClokesM.6.277: M's plural is unattested in other B manuscripts. ...?...of Calabre . with alle þe knappus of golde\nAnd be faine by my faith . his phisik to lete .\nAnd l.erne to laboure with londe . for l...yflode is swete\nFor mortherers arn. many leches . lorde hem amende .\nÞei doo men deien þorwgh hire drinkes . ar destine it wolde .\nBy seint Poule quod Piers . þi..se arne profitable wordus\nWende now hon..ger whanne þow wolte . þat wel be þow euere\nFor þis is a louely lessoun . lorde it þe forȝelde\nBy-hote god quod hungur . hennes ne wille I w.ende\nTil I haue dined by þis day . and y-dronke bothe\nI haue no peny quod Piers  poletes to bigge\nNe neithur gees ne gris . but two grene cheses\nA fewe Cruddes and Creme  and a hauer kake .\nAnd two loues of benes and bran  y-bake for my faunttis\nAndM.6.291: All other B manuscripts here include yet. I sey by my soule . I haue no salte bacoun .\nNe no cokeney by criste  colopus for to maken\nAc I haue percile and porettus . and many ko..ol plauntus\nAnd ek a cow . and a calf  and a carte-mare .\nTo drawe a-felde my donge . þe while þe drouȝ..te lasteth\nAnd by þis liflode we moten liue . til lammes tyme\nAnd by þat I hope to haue . herueste in my crofte\nAnd þanne may I diȝte þi dyner . as me dere liketh .\nAlle þe pore ...?...?...peple tho . Pesecoddes fetten\nBenes and baken apples . þei brouȝten in hire lapp.es .\nripe +M.6.301: The deleted text is legible under ultraviolet light.\nChibollus and ...?...CheruellM.6.301: All other B manuscripts except Cr attest this word with plural <-s>. F reads chirne mylk.  and ripeM.6.301: The insertion of ripe brings M into line with all other B manuscripts. chiries manye\nAnd profr...ede piers þis .....present  to plese with his —M.6.302: M's original inclusion of his placed it in agreement with Cr3OC2CBmBo. hunger\nAl hungur eet in haste  and ax..ed aftur more\nÞanne pore folk for fere  fedde hungur ȝyerne\nWith grene porete and pesen  to poisun hungur þei þouȝte\nBy þat itM.6.306: M's original reading without it agreed with YC. neiȝede nere herueste  newe corne come to chepinge\nÞanne was folke faineyn . and fedde  hung..er with þe beste\nWith gode ale as glotoun tauȝte . and gerte hungre goo slepe\nAnd þo wolde wastour not worche . but wandren a-bouten\nNe no begger eten breede . þat benes inne were .\nBut of coket or clermatin . or ellus of clene whete\nNe non. halpeny ale  in none wise drinke\nBut of þe beste and þe brunneste  þat in burȝgh is to selle\nLaborers þat haue no lande  to lyuen on but hire hondus\nMay no penyale hem paie . ne none — pece of bacoun\nAnd þat chaud or .plus chaude . for chillinge of hire mawe .\nA...?...?...nd but but he be hyliche yhyred . elles wil he chide\nAnd þat he was werkman y-wrouȝte . wail..eþ he þe whileM.6.320: M's b-verse is unique among B manuscripts. Most other B manuscripts read waille þe tyme. .\nAȝeins Catones conseille . comsuth he to iangle\nPaupertatis onus pacienter ferre memento .\nHe greueth h.im aȝeins god . and gruccheþ aȝeins resoun .\nAnd þanne curs...eth he þe kinge . and al his conseill aftur\nSuche lawes to loke . laborers to greue .\nAc whiles hunger was hire maist..er . þere wolde none of hem chide\nNe striue aȝeins his statut  so sternelich he lok..ed\nAc I warne ȝyow werkemen . wurcheM.6.328: M's reading of wurche is not shared by other B manuscripts, most of which read wynneþ. wil ȝye mowe\nFor hungur hiderwarde . hasteþ h.im faste\nHe shal awake with watur . wastours to chaste\nAr fyue be fulfullude . such famyn shal riseM.6.331: M's reading rise is unique among B manuscripts, the rest of which read aryse. .\nÞo..rugh flodus and foule wedres . fruitus shal falleM.6.332: M's reading of fall is not shared by other B manuscripts, which read faille, though it is the reading of six A manuscripts.\nAnd so saide saturne . & sente ȝyow to warne\nWhanne ȝye se þe suonne amys . & ...?...?...two Monkes heddes\nAnd a mayde haue þe maistrie . and multipli..edM.6.335: M's altered reading multiplied agrees with LRF. Other B manuscripts read multiplie. bi .....eighte\nÞanne shal deþ with-drawe . & derthe be Iustice\nAnd dawe þe dikere . deie for hunger .\nBut ȝif god of his goodnesse . graunte vs a t....rewe


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Editing Wp/limb/Plōato - Incubator Plus 2.0\n'''Plōato''' ([[wp/lim/Āltgrēicsc|Āltgrēicsc]]: Πλατων, Platōn) [[wp/limb/Ōaþin|Ōaþin]], ca. 427 – dōa, 347 v.Chr.) hwær ain Grēicsc þincur anþe scrifur. Plōato, lernanda [[wp/limb/Sōcrōates|Sōcrōatesus]] anþe tēahtanda [[Wp/limb/Āristōtles|Ōaristōtlesus]], bihēor tēut se mēorest inflōþrices þincurar in sēo wæstersce trōaþōsce. [[Category:Wp/limb]]\nRetrieved from "https://incubator.miraheze.org/wiki/Wp/limb/Plōato"


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'æt-' - Bosworth–Toller Anglo-Saxon Dictionary\nprefixed to words, like the prep, æt, denotes at, to, and from; ad-, ab-. v. æt; prep. I. 2.\nBosworth, Joseph. "æt-." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 2.\næt Add: A. prep. followed by a case. I. with dat. 1. temporal, at Æt ðǽm ýtmestan dæge, Bl. H. 51, 8. Æt þisse ilcan tíde, 91, 14. Æt twám cierrun and æt ðǽm þriddan cierre, Ors. 5, 7; S. 228, 28. (l a) where the time is fixed by an occurrence or a condition :-- Æt orwénum lífe in extremitate vitae, Ll. Th. ii. 170, 18.\nǽt Add:I. food Æt edulium, Wrt. Voc. ii. 29, 5. He ǽtes ne gimde, Ælfc. T. Grn. 3, 16. Tó móse, ǽte ad edulium, i. ad uescendum, An. Ox. 3762. Be ǽte de cibo, Ll. Th. ii. 128, 20. Seó leó bringð his hwelpum hwæt tó etanne; hié gecýðað on ðǽm ǽte . . . ,\næt Add:I. 3 e a. Æt þám sáwlum beswicene, Chrd. 88, 12. v. þǽr-æt.\nǽt v. feónd-ǽt, ofer-ǽt, untíd-ǽt; etc.


Isaiah, 60 - Douay-Rheims Version - Bíblia Católica Online\n2. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\nSócrates Encontra Kant\nE o Verbo Se Fez Carne – 2ª Edição – Com todas as catequeses do seu pontificado\nLord arise behold cover darkness earth glory mist people thee


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^ heinzkieh (2008-08-20). "Lake Kabalin-an" Archived 2012-03-27 at the Wayback Machine.. Tampisaw sa Ulan. Retrieved on 2011-07-18.\nRetrieved from "https://en.wikipedia.org/w/index.php?title=List_of_lakes_of_the_Philippines&oldid=817871235"\nThis page was last edited on 31 December 2017, at 01:48 (UTC).


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The Dictionary of Old English, the letter 'H' - The ArtSci Effect\nBased at the University of Toronto, the Dictionary of Old English (DOE) is an international effort to identify and define the vocabulary of the beginnings of the English language (CE 600–1150). A pioneer in the application of technology to lexicography, the DOE has made its scholarship accessible on the Internet and revolutionized how humanities research is done. Thanks to financial support from donors and granting agencies, 9 of the 22 letters have been published, most recently the letter H.\n– NAN SHUTTLEWORTH,\nPresident, The Salamander Foundation\nhægtesse, hægtes, hæts, hætse\nAtt. sp.: St.: hægtesse; hægtes (ClGl) | haegtis; haehtis (CorpGl) | hegtis (ErfGl) || hætse (ÆLS [Book of Kings]) || hægtesse | haehtisse (CorpGl) | hegitissę (LdGl) || hægtessa || hegitesum (AldV 3.1).\nWk.: hægtessan; hætsan (ÆLS [Auguries])\n1. sorceress, witch\n1.a. glossing pythonissa ‘a possessed woman, a sorceress’\n2.a. figurative: referring to Anger personified\n3. glossing furia ‘frenzy’ as though ‘Furies’\nAtt. sp.: hæigwerde\n‘hayward’, one having charge of fences and enclosures, especially to keep cattle from breaking through\nSee also: gehæg; weard noun2; cf. hege\nAtt. sp.: hærfest, hærfæst; hærefest | herfest; heruest (ChronE, xii) || hærfestes, hærfestæs (Cont 3.1.1 MS O), hærfestis (ByrM 1); hærfæstes (Conf 3.1.1) | herfestes (Ch 359, xii) || hærfeste, hærfesta (Conf 4); hærefeste (RubMk, RubLk); hærfæste | herfeste, herfæste (ChronD); herefeste (ÆCHom I MS B, xii) || hærfesta (gen.pl., HomU 35.1).\nLate: heruest (gen.sg., Rec 5.6, xiii) || hærueste (Ch Lambourn, xiii2)\nca. 110 occ.\n1. the third of the four seasons of the year, autumn (cf. hærfesttīd sense 1, hærfesttīma)\n1.a. hærfestes emniht ‘the autumnal equinox’ (cf. efenniht sense b)\n2. specifically: the period in autumn in which crops are harvested, harvest-time (most exx. may alternatively be interpreted more generally as sense 1 ‘autumn’); cf. hærfesttīd sense 2\n2.a. glossing messis ‘gathering of crops, harvest-time’\n3. rendered in late texts by Augustus ‘the month of August’ (but cf. hærfestmōnaþ ‘September’)\n3.a. used as the name of the month, August\nAtt. sp.: hærloccas | herloccas\nBoth forms can alternatively be read as two words.\nlock of hair (cf. hǣr sense 2.a)\nSee also: hǣr, locc\nAtt. sp.: hæðstapa\n2 occ. (in poetry)\nheath-wanderer (a poetic circumlocution for ‘the stag’, ‘the wolf’)\nSee also: hǣþ1, stapa\nAtt. sp.: heahengel, heahengcel (HyGl 3), heahencgel, heahengl (HomS 26); heaengel (ÆIntSig); heagengel (Christ) | heahængel (HyGl 2, HyGl 3) | hehengel (DurRit) | hehængel (Nic [C]) || heahengles; heahenglas | heahængles (HomS 48) | hehengles (DurRit) || heahengle | heahængle | hehengele (DurRit) | hehængle (Nic [C]) || heahenglas, heahenglæs (ÆCHom I MS B), heahengles (ÆCHom I MS C) | heahænglas (ÆCHom I MS E), heahængles (HomS 48) | hehenglas | hehængles (ÆCHom I MS G) || heahengla | heahængla | heagengla (Christ) | hehangla (DurRit) || heahenglum | hæahenglum (HomM 16)\nca. 210 occ.\narchangel; eadig / halig heahengel ‘blessed / holy archangel’\na. referring to specific archangels\na.i. where the attributes of the archangel Michael are described\nb. one of the orders of angels in the heavenly hierarchy\nc. in epithets, in genitival phrases\nc.i. in epithets for God / Christ: heahengla brego / cyning / God ‘lord / king / God of archangels’ (in poetry)\nSee also: hēah adj., engel\nAtt. sp.: Wk.: healfdeade || healfdeadan; healfdædan (Lch II [Fragment])\n15 occ. (in medical texts)\nhalf-dead; in phrase seo\nhealfdeade adl ‘the half-dead disease (i.e. hemiplegia, paralysis of one side of the body)’ (cf. healf adj. sense 1.a.i.a cit. 5, and lyftādl)\nSee also: healf adv., dēad\nAtt. sp.: healfhundingas || healfhundinga\none of a fabled race of halfcanine men / men with dogs’ heads, cynocephalus\nSee also: healf adj., hund2; cf. healfhundisc\nAtt. sp.: hæleðhelm || heoloþhelme\nhelmet which makes the wearer invisible, helmet of deception\nSee also: helm; cf. heoloþcynn, helan, hell\nAtt. sp.: heort; heorot; heorut (PsGlA) || heortes, heortys (PsGlC); heorotes; heorutes\n(PsGlA); heoretes | hiorotes (Lch II) | hortes (Med 5.4.2, xii; Lch I / Med 1.1 MS O, xiii) || heortas, heortes (acc.pl., PsGlEJ); heorotas (Met), heoretas (PsGlA) | heartas (DurRit) || heorta; heorata (OccGl 45.1.2) | hiorota (Lch II) | hearta (Li) || heortum, heorttum (PsGlK); heorotum. Anom. forms: heord (Ru2) | heard (Li). With wk. inflection: heorttan (acc.pl.,\nLate: hort (Ch 1129, xiii/xiv)\nca. 140 occ.\n1. male deer, hart, stag (occas. also used of the female; see e.g. LS 8 24 below)\n1.a. in alliterative collocation with hind: heorotas and / oþþe hinda ‘harts and hinds’, etc.\n1.b. heortes hyd ‘skin of a hart, deerskin’ (cf. heorþa, næsc; MED hertes hide s.v. hert sense 1.[e])\n1.c. in collocations referring to various parts of a hart / substances derived from a hart used in medical recipes: heor(o) tes horn / mearh / smeoru ‘antler / marrow / fat of a hart’, etc. (cf. heorotsmeoru, heorten smeoru s.v. heorten; MED hertes-horn sense a; hert horn, hertes marwe, hertes smere s.v. hert sense 1.[e]; OED2 hartshorn)\n2. tree heard / treo heord (prob. for treow heor[o]t) glossing arbor sycomorus ‘sycamore / mulberry fig tree’ (heard / heord are prob. abbrev. forms of heorotbrēr q.v.; the glosses less likely represent an otherwise unattested cpd. * heorottrēow)\n3. in names\nSee also: heorot-beg, -berie, -brembellēaf, -brēr,\n-clǣfre, -crop, -smeoru; bucheorot; heorten\nAtt. sp.: hranrade | hronrade\n5 occ. (in poetry)\n‘whale road’, a kenning for the ocean\nAtt. sp.: hunigsmæccas\n1 occ. (in poetry)\ntaste or flavour of honey (cf. G Honiggeschmack); here figurative, of speech\nSee also: hunig, smæc


/see chee"lyah/ for 1; /si sil"yeuh, -sil"ee euh/ for 2, n.\n1. Italian name of Sicily.\n2. an ancient name of Sicily.