Pure Air Candle Reviews Photo Of Pure Integrity Soy Candles Williamsville Ny United States Pure Air Candle Reviews Are Your Candles Toxic Home Improvement Pure Air Candle Reviews Pure Air Candle Pure Beeswax Burn Time Hours Beeswax Candles Burn Clean Pure Air Candle Reviews – playmusicmp3.info\nPure Air Candle Reviews Photo Of Pure Integrity Soy Candles Williamsville Ny United States Pure Air Candle Reviews Are Your Candles Toxic Home Improvement Pure Air Candle Reviews Pure Air Candle Pure Beeswax Burn Time Hours Beeswax Candles Burn Clean Pure Air Candle Reviews\npure air candle reviews photo of pure integrity soy candles williamsville ny united states pure air candle reviews are your candles toxic home improvement pure air candle reviews pure air candle pure beeswax burn time hours beeswax candles burn clean pure air candle reviews.\npure air candle reviews are your candles toxic home improvement pure air candle reviews pearl glass illumination , new mexico candle , pure air candles reviews best image of candle msimagesco david oreck s pure air pet odor eliminator candle review, best christmas scented candles the independent for staying power the slowburning yankee range is hard to beat, pure air candle reviews are your candles toxic home improvement pure air candle reviews pure air candle personalized cobalt candles name pure air candle essential infusion pure air candle reviews , rowenta intense pure air xl air purifiers rowenta intense pure air xl air purifier, glade jar candle air freshener pure vanilla joy oz target ,, top candle websites and blogs for candle enthusiasts candle blog candle blogs, amazoncom la jolie muse jasmine scented candle gift natural soy la jolie muse jasmine scented candle gift natural soy wax fine home fragrance glass, rowenta pu intense pure air auto xl purifier personal care reviews.\nPosted on 12/06/2019 06:55:50 am Full size pure-air-candle-reviews-photo-of-pure-integrity-soy-candles-williamsville-ny-united-states-pure-air-candle-reviews-are-your-candles-toxic-home-improvement-pure-air-candle-reviews-pure.jpg


VICTORIA HOTEL - Pwllheli, United Kingdom\nVictoria Hotel Pwllheli Victoria Hotel Pwllheli Victoria Hotel Pwllheli Victoria Hotel Pwllheli Victoria Hotel Pwllheli Victoria Hotel Pwllheli Português Svenska Dansk Čeština Magyar Victoria Hotel Pwllheli Ελληνικά 日本語 简体中文 한국어 Victoria Hotel Pwllheli עברית Türkçe عربي\nVictoria Hotel is rated 3 stars and is placed about 14 km from Criccieth Golf Club.\nThe property is situated 20 km away from Shell Island. Victoria Hotel is within about 10 minutes' walk of the center of Pwllheli.


a 2157 • i 1504 • r 367 • h 357 • t 346 • g 274\nCA . . . . ak ana luka rnast aþin, ja h liuteiþ alla im þa im in þamma g a rda.\nCA swa liuh tja i liuh aþ izwa r in andwa i rþja manne, ei g asa ihva ina izwa r a goda waurstwa ja h h auhja ina a t t an izwa r ana þana in h iminam.\nCA ni hugja iþ ei qemjau g a t a i r an wi toþ a iþþau pr aufetuns; ni qam g a t a i r an, ak usfulljan.\nCA amen auk qiþa izwis: und þa tei usleiþiþ h imins ja h a i rþa, jot a a ins a iþþau a ins st r iks ni usleiþiþ af wi toda, unte alla t a wa i rþiþ.\nCA iþ saei nu g a t a i r iþ a ina anabusne þizo minnistono ja h la isja i swa mans, minnist a h a i t ada in þiudang a rdja i h imine; iþ saei t aujiþ ja h la isja i swa, sa h mikils h a i t ada in þiudang a rdja i h imine.\nCA qiþa auk izwis þa tei niba i mana g izo wa i rþiþ izwa r a izos g a r a i h teins þau þize boka rje ja h Fa reisa ie, ni þau qimiþ in þiudang a rdja i h imine.\nCA h ausideduþ þa tei qiþan ist þa im a i r izam: ni maurþrja is; iþ saei maurþreiþ skula wa i rþiþ st aua i.\nCA aþþan ik qiþa izwis þa tei hvazuh moda gs broþr seinamma swa re, skula wa i rþiþ st aua i; iþ saei qiþiþ broþr seinamma r aka, skula wa i rþiþ g aqumþa i; aþþan saei qiþiþ dwala, skula wa i rþiþ in g a i a innan funins.\nCA jaba i nu ba i r a is a ibr þein du hunslast ada ja h ja ina r g amuneis þa tei broþa r þeins h aba iþ hva bi þuk,\nCA aflet ja ina r þo g iba þeina in andwa i rþja hunslast adis ja h g a g g faurþis g asibjon broþr þeinamma, ja h biþe a t g a g g ands a tba i r þo g iba þeina.\nCA sija is wa ila hugjands andast auin þeinamma spr auto, und þa tei is in wi g a miþ imma, iba i hvan a t g iba i þuk sa andast aua st auin, ja h sa st aua þuk a t g iba i andba h t a, ja h in ka rka r a g ala gjaza.\nCA amen qiþa þus: ni usg a g g is ja inþro, unte usg ibis þana minnist an kintu.\nCA h ausideduþ þa tei qiþan ist: ni hor inos.\nCA aþþan ik qiþa izwis, þa tei hvazuh saei sa ihviþ qinon du luston izos, ju g a hor inoda iza i in h a i r t in seinamma.\nCA iþ jaba i augo þein þa t a t a i hswo ma rzja i þuk, usst a g g i t a ja h wa i rp af þus; ba t izo ist auk þus ei fr aqistna i a ins liþiwe þeina ize, ja h ni alla t a leik þein g adr iusa i in g a i a innan.\nCA ja h jaba i t a i hswo þeina h andus ma rzja i þuk, afma i t þo ja h wa i rp af þus; ba t izo ist auk þus ei fr aqistna i a ins liþiwe þeina ize, ja h ni alla t a leik þein g adr iusa i in g a i a innan.\nCA qiþanuh þan ist þa tei hvazuh saei aflet a i qen, g iba i iza i afst assa is bokos.\nCA iþ ik qiþa izwis þa tei hvazuh saei aflet iþ qen seina, inuh fa i r ina kalkinassaus, t aujiþ þo hor inon; ja h sa ize afsa t ida liug a iþ, hor inoþ.\nCA aft r a h ausideduþ þa tei qiþan ist þa im a i r izam: ni ufa rswa r a is, iþ usg iba is fr aujin a iþans þeinans.\nCA aþþan ik qiþa izwis ni swa r an allis, ni bi h imina, unte stols ist gudis;\nCA ni h bi a i rþa i, unte fotubaurd ist fot iwe is; ni h bi Ia i rusaulwma i, unte baur gs ist þis mikilins þiudanis;\nCA ni h bi h aubida þeinamma swa r a is, unte ni ma g t a in t a gl hvei t a iþþau swa r t g a t aujan.\nCA sija iþ~þan waurd izwa r: ja, ja; ne, ne; iþ þa t a mana g izo þa im us þamma ubilin ist.\nCA h ausideduþ þa tei qiþan ist: augo und aug in, ja h tunþu und tunþau.\nCA iþ ik qiþa izwis ni andst andan allis þamma unseljin; ak jaba i hvas þuk st aut a i bi t a i hswon þeina kinnu, wandei imma ja h þo anþa r a.\nCA ja h þamma wiljandin miþ þus st aua ja h pa ida þeina niman, aflet imma ja h wastja.\nCA ja h jaba i hvas þuk ananauþja i r ast a a ina, g a g g a is miþ imma twos.\nCA þamma bidjandin þuk g iba is, ja h þamma wiljandin af þus leihvan sis ni uswandja is.\nCA h ausideduþ þa tei qiþan ist: fr ijos nehvundjan þeinana, ja h fi a is fi and þeinana.\nCA aþþan ik qiþa izwis: fr ijoþ fijands izwa r ans, þiuþja iþ þans wr ikandans izwis, wa ila t auja iþ þa im h a tjandam izwis, ja h bidja iþ bi þans usþr iut andans izwis,\nCA ei wa i rþa iþ sunjus a t t ins izwa r is þis in h iminam, unte sunnon seina ur r anneiþ ana ubilans ja h godans, ja h r i gneiþ ana g a r a i h t ans ja h ana inwindans.\nCA jaba i auk fr ijoþ þans fr ijondans izwis a inans, hvo mizdono h aba iþ? niu ja h þa i þiudo þa t a samo t aujand?\nCA ja h jaba i goleiþ þans fr ijonds izwa r ans þa t a inei, hve mana g izo t aujiþ? niu ja h mot a rjos þa t a samo t aujand?\nCA sija iþ nu jus fulla toja i, swaswe a t t a izwa r sa in h iminam fulla tojis ist.\nCA Atsa ihviþ a rma ion izwa r a ni t aujan in andwa i rþja manne du sa ihvan im; a iþþau laun ni h aba iþ fr am a t t in izwa r amma þamma in h iminam.\nCA þan nu t auja is a rma ion, ni h aurnja is faur a þus, swaswe þa i liut ans t aujand in g aqumþim ja h in g a runsim, ei h auhja indau fr am mannam; amen qiþa izwis: andnemun mizdon seina.\nCA iþ þuk t aujandan a rma ion ni wi t i hleidumei þeina, hva t aujiþ t a i hswo þeina,\nCA ei sija i so a rma h a i r t iþa þeina in fulhsnja, ja h a t t a þeins saei sa ihviþ in fulhsnja, usg ibiþ þus in ba i r h tein.\nCA ja h þan bidja iþ, ni sija iþ swaswe þa i liut ans, unte fr ijond in g aqumþim ja h wa i hst am plapjo st andandans bidjan, ei g aumja indau mannam. Amen, qiþa izwis þa tei h aband mizdon seina.\nCA iþ þu þan bidja is, g a g g in heþjon þeina ja h g alukands h aurda i þeina i bidei du a t t in þeinamma þamma in fulhsnja, ja h a t t a þeins saei sa ihviþ in fulhsnja, usg ibiþ þus in ba i r h tein.\nCA bidjandansuþ~þan ni filuwaurdja iþ, swaswe þa i þiudo; þugkeiþ im auk ei in filuwaurdein seina i andh ausja indau.\nCA ni g aleikoþ nu þa im; wa i t auk a t t a izwa r þizei jus þaurbuþ, faurþizei jus bidja iþ ina.\nCA swa nu bidja iþ jus: a t t a unsa r þu in h iminam, wei hna i namo þein.\nCA qima i þiudinassus þeins. wa i rþa i wilja þeins, swe in h imina ja h ana a i rþa i.\nCA hla if unsa r ana þana sinteinan g if uns h imma da g a.\nCA ja h aflet uns þa tei skulans sija ima, swaswe ja h weis aflet am þa im skulam unsa r a im.\nCA ja h ni br i g g a is uns in fr a istubnja i, ak lausei uns af þamma ubilin; unte þeina ist þiudang a rdi ja h ma h ts ja h wulþus in a iwins. amen.\nCA unte jaba i aflet iþ mannam missadedins ize, aflet iþ ja h izwis a t t a izwa r sa ufa r h iminam.\nCA iþ jaba i ni aflet iþ mannam missadedins ize, ni þau a t t a izwa r aflet iþ missadedins izwa ros.\nCA aþþan biþe fast a iþ, ni wa i rþa iþ swaswe þa i liut ans g aur a i; fr awa rdjand auk andwa i rþja seina, ei g asa ihva indau mannam fast andans. amen, qiþa izwis, þa tei andnemun mizdon seina.\nCA iþ þu fast ands salbo h aubiþ þein ja h ludja þeina þwa h,\nCA ei ni g asa ihva izau mannam fast ands, ak a t t in þeinamma þamma in fulhsnja, ja h a t t a þeins saei sa ihviþ in fulhsnja, usg ibiþ þus.\nCA ni huzdja iþ izwis huzda ana a i rþa i, þa rei malo ja h nidwa fr awa rdeiþ, ja h þa rei þiubos ufg r aband ja h hlifand.\nCA iþ huzdja iþ izwis huzda in h imina, þa rei ni h malo ni h nidwa fr awa rdeiþ, ja h þa rei þiubos ni ufg r aband ni h st iland.\nCA þa rei auk ist huzd izwa r, þa ruh ist ja h h a i r to izwa r.\nCA luka rn leikis ist augo: jaba i nu augo þein a infalþ ist, alla t a leik þein liuh adein wa i rþiþ;\nCA iþ jaba i augo þein unsel ist, alla t a leik þein r iqizein wa i rþiþ. jaba i nu liuh aþ þa t a in þus r iqiz ist, þa t a r iqiz hvan filu!\nCA ni manna ma g twa im fr aujam skalkinon; unte jaba i fija iþ a inana, ja h anþa r ana fr ijoþ; a iþþau a inamma ufh auseiþ, iþ anþa r amma fr akann. ni ma guþ guda skalkinon ja h mammonin.\nCA Duþþe qiþa izwis: ni maurna iþ sa iwala i izwa r a i hva ma tja iþ ja h hva dr i gka iþ, ni h leika izwa r amma hve wasja iþ; niu sa iwala ma is ist fodeina i ja h leik wastjom?\nCA insa ihviþ du fuglam h iminis, þei ni sa i and ni h sneiþand, ni h lisand in banst ins, ja h a t t a izwa r sa ufa r h iminam fodeiþ ins. niu jus ma is wulþr izans sijuþ þa im?\nCA iþ hvas izwa r a maurnands ma g ana aukan ana wa hstu seinana aleina a ina?\nCA ja h bi wastjos hva saur g a iþ? g akunna iþ blomans h a iþjos, hva iwa wa hsjand; ni h a rba idjand ni h spinnand.\nCA qiþuh þan izwis þa tei ni h Saulaumon in allamma wulþau seinamma g awasida sik swe a ins þize.\nCA ja h þande þa t a h awi h a iþjos h imma da g a wisando ja h g ist r ada g is in auhn g ala g iþ guþ swa wasjiþ, hva iwa ma is izwis lei t il g alaubjandans?\nCA ni maurna iþ nu qiþandans: hva ma tjam a iþþau hva dr i gkam a iþþau hve wasja ima?\nCA all auk þa t a þiudos sokjand; wa i tuh þan a t t a izwa r sa ufa r h iminam þa tei þaurbuþ . . . .\nCA . . . . t auja ina izwis mans, swa ja h jus t auja iþ im: þa t a auk ist wi toþ ja h pr aufeteis.\nCA inng a g g a iþ þa i r h a g gwu daur, unte br a id daur ja h rums wi gs sa br i g g anda in fr alust a i, ja h mana g a i sind þa i inng aleiþandans þa i r h þa t a.\nCA hvan a g gwu þa t a daur ja h þr a i h ans wi gs sa br i g g anda in liba ina i, ja h fawa i sind þa i bi g i t andans þana.\nCA a tsa ihviþ sweþauh faur a liugnapr aufetum þa im izei qimand a t izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\nCA bi akr anam ize ufkunna iþ ins. iba i lisand[a] af þaurnum weinabasja a iþþau af wi g adeinom smakkans?\nCA swa all ba gme goda ize akr ana goda g a t aujiþ, iþ sa ubila ba gms akr ana ubila g a t aujiþ.\nCA ni ma g ba gms þiuþei gs akr ana ubila g a t aujan, ni h ba gms ubils akr ana þiuþei g a g a t aujan.\nCA all ba gme ni t aujandane akr an god usma i t ada ja h in fon a tla gjada.\nCA þannu bi akr anam ize ufkunna iþ ins.\nCA ni hvazuh saei qiþiþ mis: fr auja, fr auja! inng aleiþiþ in þiudang a rdja h imine, ak sa t aujands wiljan a t t ins meinis þis in h iminam.\nCA mana g a i qiþand mis in ja inamma da g a: fr auja, fr auja! niu þeinamma namin pr aufet idedum, ja h þeinamma namin unhulþons uswaurpum, ja h þeinamma namin ma h t ins mikilos g a t awidedum?\nCA ja h þan andh a i t a im þa tei ni hvanhun kunþa izwis: afleiþiþ fa i r r a mis, jus waurkjandans unsibjona.\nCA hvazuh nu saei h auseiþ waurda meina ja h t aujiþ þo, g aleiko ina wa i r a frodamma, saei g a t imr ida r azn sein ana st a ina.\nCA ja h a t iddja dalaþ r i gn ja h qemun ahvos ja h wa iwoun windos ja h bistugqun bi þamma r azna ja inamma, ja h ni g adr aus, unte g asuliþ was ana st a ina.\nCA ja h hvazuh saei h auseiþ waurda meina ja h ni t aujiþ þo, g aleikoda mann dwalamma, saei g a t imr ida r azn sein ana malmin.\nCA ja h a t iddja dalaþ r i gn ja h qemun ahvos ja h wa iwoun windos ja h bistugqun bi ja inamma r azna, ja h g adr aus, ja h was drus is mikils.\nCA ja h wa rþ, þan ust auh Iesus þo waurda, bi abr idedun mana geins ana la iseina i is.\nCA was auk la isjands ins swe waldufni h abands, ja h ni swaswe boka rjos.\nCA Dalaþ þan a t g a g g andin imma af fa i r gunja, la ist idedun afa r imma iumjons mana gos.\nCA ja h sa i, manna þrutsfill h abands dur innands inwa i t ina qiþands: fr auja, jaba i wileis, ma g t mik g a h r a injan.\nCA ja h ufr akjands h andu a t t a i tok imma qiþands: wiljau, wa i rþ h r a ins! ja h suns h r a in wa rþ þa t a þrutsfill is.\nCA ja h qaþ imma Iesus: sa ihv ei mann ni qiþa is, ak g a g g, þuk silban a t augei gudjin ja h a tba i r g iba þoei anabauþ Moses du wei twodiþa i im.\nCA afa ruh þan þa t a inna t g a g g andin imma in Kafa rnaum, dua t iddja imma hundafaþs bidjands ina\nCA ja h qiþands: fr auja, þiuma gus meins li g iþ in g a rda usliþa, h a rduba balwiþs.\nCA ja h qaþ du imma Iesus: ik qimands g a h a ilja ina.\nCA ja h andh afjands sa hundafaþs qaþ: fr auja, ni im wa i rþs ei uf h rot mein inng a g g a is, ak þa t a inei qiþ waurda ja h g a h a ilniþ sa þiuma gus meins.\nCA ja h auk ik manna im h abands uf waldufnja meinamma g adr auh t ins ja h qiþa du þamma: g a g g, ja h g a g g iþ; ja h anþa r amma: qim, ja h qimiþ; ja h du skalka meinamma: t awei þa t a, ja h t aujiþ.\nCA g a h ausjands þan Iesus sildaleikida ja h qaþ du þa im afa rla istjandam: amen, qiþa izwis, ni in Isr aela swalauda g alaubein bi g a t.\nCA aþþan qiþa izwis þa tei mana g a i fr am ur runsa ja h sa g gqa qimand, ja h anakumbjand miþ Abr a h ama ja h Isaka ja h Iakoba in þiudang a rdja i h imine:\nCA iþ þa i sunjus þiudang a rdjos uswa i rpanda in r iqis þa t a h indumisto; ja ina r wa i rþiþ g rets ja h krusts tunþiwe.\nCA ja h qaþ Iesus þamma hundafada: g a g g, ja h swaswe g alaubides wa i rþa i þus. ja h g a h a ilnoda sa þiuma gus is in ja ina i hveila i.\nCA ja h qimands Iesus in g a rda Pa i t r aus, ja h g asahv swa i h ron is li g andein in hei tom.\nCA ja h a t t a i tok h andau izos ja h afla ilot ija so hei to; ja h ur r a is ja h andba h t ida imma.\nCA a t andana h tja þan waurþanamma, a tberun du imma da imona rjans mana g ans, ja h uswa rp þans a hmans waurda ja h allans þans ubil h abandans g a h a ilida,\nCA ei usfullnodedi þa t a g amelido þa i r h Esaïan pr aufetu qiþandan: sa unma h t ins unsa ros usnam ja h sauh t ins usba r.\nCA g asa ihvands þan Iesus mana g ans h iuhmans bi sik, h a i h a i t g aleiþan siponjans h inda r ma rein.\nCA ja h dua t g a g g ands a ins boka reis qaþ du imma: la isa r i, la istja þuk, þishvaduh þadei g a g g is.\nCA ja h qaþ du imma Iesus: fauhons g robos a i gun, ja h fuglos h iminis si tlans, iþ sunus mans ni h aba iþ hva r h aubiþ sein ana hna iwja i.\nCA anþa ruh þan siponje is qaþ du imma: fr auja, uslaubei mis frumist g aleiþan ja h g afilh an a t t an meinana.\nCA iþ Iesus qaþ du imma: la istei afa r mis ja h let þans dauþans <g a>filh an seinans dauþans.\nCA ja h inna t g a g g andin imma in skip, afa r iddjedun imma siponjos is.\nCA ja h sa i, wegs mikils wa rþ in ma rein, swaswe þa t a skip g a huliþ wa i rþan fr am weg im; iþ is sa islep.\nCA ja h dua t g a g g andans siponjos is ur r a isidedun ina qiþandans: fr auja, nasei unsis, fr aqistnam.\nCA ja h qaþ du im Iesus: hva faur h teiþ, lei t il g alaubjandans! þanuh ur reisands g asok windam ja h ma rein, ja h wa rþ wis mikil.\nCA iþ þa i mans sildaleikidedun qiþandans: hvileiks ist sa, ei ja h windos ja h ma rei ufh ausjand imma?\nCA ja h qimandin imma h inda r ma rein in g auja Ga i r g a isa ine, g amot idedun imma twa i da imona rjos us hla iwasnom r innandans, sleidja i filu, swaswe ni ma h t a manna usleiþan þa i r h þana wi g ja inana.\nCA ja h sa i, h ropidedun qiþandans: hva uns ja h þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?\nCA Wasuh þan fa i r r a im h a i rda sweine mana g a ize h aldana.\nCA iþ þo skohsla bedun ina qiþandans: jaba i uswa i rpis uns, uslaubei uns g aleiþan in þo h a i rda sweine.\nCA ja h qaþ du im: g a g g iþ! iþ eis usg a g g andans g aliþun in h a i rda sweine; ja h sa i, run g awaur h tedun sis alla so h a i rda and dr iuson in ma rein ja h g adauþnodedun in wa tnam.\nCA iþ þa i h aldandans g aþlauhun ja h g aleiþandans g a t a i hun in baur g all bi þans da imona rjans.\nCA ja h sa i, alla so baur gs usiddja wiþr a Iesu, ja h g asa ihvandans ina bedun ei usliþi h inda r ma rkos ize.\nCA Ja h a tstei g ands in skip ufa rla iþ ja h qam in seina i baur g.\nCA þanuh a tberun du imma usliþan ana li g r a li g andan. ja h g asa ihvands Iesus g alaubein ize qaþ du þamma usliþin: þr afstei þuk, ba rnilo! aflet anda þus fr awaur h teis þeinos.\nCA þa ruh suma i þize boka rje qeþun in sis silbam: sa wajamereiþ.\nCA ja h wi t ands Iesus þos mi tonins ize qaþ: duhve jus mi toþ ubila in h a i r t am izwa r a im?\nCA hvaþa r ist r a i h t is azet izo qiþan: aflet anda þus fr awaur h teis, þau qiþan: ur reis ja h g a g g?\nCA Aþþan ei wi teiþ þa tei waldufni h aba iþ sa sunus mans ana a i rþa i aflei t an fr awaur h t ins, þanuh qaþ du þamma usliþin: ur reisands nim þana li g r þeinana ja h g a g g in g a rd þeinana.\nCA ja h ur reisands g ala iþ in g a rd seinana.


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Add: to bow, bend, turn, 1. of motion (lit. and fig. ) Hé tó eorðan ábeáh, Hml. S. 14, 134. Ðá ábeáh seó módor tó hire bearne, 25, 174. Hwæþer þé of móde ábeáh has it escaped your memory?, Gr. D. 40, 24. (1a) where motion indicates reverence :-- Hí on cneówum ábúgað tó his dǽdum bánum, Chr. 979; P. 123, 27 : Hy. 7, 10. Hí worhton fela gedwimera on anlícnessum and ðǽrtó ábugan. Wlfst, 11. 5. Men sceolon ábúgan tó gehálgodre róde, Hml. Th. ii. 306, 21. 2. of action, a. yielding, submission Ðám wé sceolon ábúgan, and hé ne ábýhð ná ús. Hml. A. 8, 211. Nó ábeág non cessit, Wrt. Voc. ii. 61, 26. Ábeáh Uhtred eorl tó him, Chr. 1013; P. 143, 14. Ealle men him tó ábugon and him áðas swóron, 1086; P. 222, 12: 221, 31. Ðá nolde seó burhwaru ábúgan ac heóldan mid fullan wíge ongeán, 1013; P. 143, 27: Hml. S. 25, 119. Ðæt folc nolde Gode ábúgan Deo non cesserant. Ors. 1. 7; S. 38, 17: Hml. S. 25, 170: Hml. Th. ii. 304, 20: Wlfst. 197, 9. Hé wiste ðæt se man ábúgan (yield to temptation) wolde, Angl. vii. 24, 224. b. abandonment Ðá ðe ábúgað (declinant) from bebodum ðínum, Ps. L. 118, 21. 3. of shaping, to bend, curve; fig. to be humble Heó wæs ábogen erat inclinata, Lk. 13, 11. Ábogenre, eádmódre cernua, i. humilis, An. Ox. 1278. Ábogene dimissa, . humilia. Wrt. Voc. ii. 140, 31.\nToller, T. Northcote, and Joseph Bosworth. "á-búgan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 4.


'án-mód' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. [án one; mód mood, mind] Of one mind, unanimous; unanimis Ðú sóþlíce man ánmód tu vero homo unanimis, Ps. Spl. 54, 14: 67, 6. Ealle ánmóde all with one mind, Andr. Kmbl. 3128; An. 1567. Hie ðá ánmóde ealle cwǽdon then they all with one mind said, 3200; An. 1603: 3274; An. 1640: Elen. Grm. 397: 1118. [Ger. ein-mütig unanimis: M. H. Ger. einmuot: O. H. Ger. einmuoti unanimis, constans.]\nBosworth, Joseph. "án-mód." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 44.\nan-mód Add: In some of the passages perhaps án-mód should be read Onmód (an-) contumax, Txts. 48, 202. Anmóde, Wrt. Voc. ii. 14, 67. Contumax, i. superbus anmóda contemptor, 135, 23. v. on-mód in Dict., and cf. an-médla.\nán-mód AddÞæt werod wæs swá ánmód (cf. Hom. i. 101, 4) swilce him eallum wǽre án heorte and án sáwul, Hml. Th. i. 26, 25. Þú ánmóde tu unanimis, Ps. L. 54, 14. Mid ánmóde willan monigra multorum unanima intentione. Bd. 5, 6; Sch. 575, 12. Mid ánmódre geþafunge eallra, 4, 17; Sch. 430, 6. Ánmóde beón uniri per concordiam, Past. 34


'ge-fyllednes' - Bosworth–Toller Anglo-Saxon Dictionary\n-ness, -nys, -nyss, e; f. A fulness, satiety, completion, finishing, end; plēnĭtūdo, sătĭrĭtas, consummātio Astyrod biþ sǽ and gefyllednys hyre commŏveātur, māre et plēnĭtūdo ejus, Ps. Spl. 95, 11 : 97, 7. Cherubin is gereht gefyllednyss ingehydes cherubin is interpreted the fulness of the mind, Boutr. Scrd. 20, 33. On graman gefyllednysse in īra consummātiōnis, Ps. Spl. C. 58, 15. Of his gefyllednesse we ealle onféngon de plēnĭtūdĭne ejus nos omnes accēpĭmus, Jn. Bos. 1, 16. He asende gefyllednysse on sáwlum heora mīsit sătŭrĭtātem in anĭmas eōrum, Ps. Spl. 105, 15. Óþ ðissere worulde gefyllednysse until the end of the world, Homl. Th. i. 600, 18.\nBosworth, Joseph. "ge-fyllednes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 395.


p. ede, ode To stir, move Ic styrige moveo, Ælfc. Gr. 26, 5; Zup. 156, 9. I. intrans. To be in motion Hé sig ofer ða deór and ofer ealle ða creópende ðe stiraþ on eorþan praesit bestiis omnique reptili, quad movetur in terra, Gen. 1, 26. Ealle ða þing ðe on eorðan stiriaþ . . . Eall ðæt ðe styraþ and leofaþ, 9, 2, 3. Eall flǽsc ðe ofer eorðan styrode, 7, 21. Streámas styredon, Andr. Kmbl. 747; An. 374. Ne stira ðú, sunne, of ðam stede, Jos. 10, 12. Hí ne móton swíþor styrian, Bt. 21; Fox 74, 8. Ða styriendan nétenu, 41, 5; Fox 252, 24. Hý wǽron styriende commoti sunt, Ps. Th. 47, 5. Styrendum mobilibus, Mt. Kmbl. p. 8, 7. II. trans. To put in motion Styrede agitabat, Wrt. Voc. ii. 10, 53: exagitabat, Txts. 180, 2. 1. of physical movement Hé styreþ ðone rodor and ða tunglu coelum ac sidera movet, Bt. 39, 8; Fox 224, 6: Exon. Th. 422, 29; Rä. 41, 13. Hí heora ágene stefne styriaþ, Met. 13, 49. Hé dyde ðæt án ǽren nædre hý styrede, Wulfst. 98, 22. Ða stánas hí styredon for ðam swége, Bt. 35, 6; Fox 168, 1. Hé sceal gán and hyne styrian he must walk and move about, Lchdm. i. 316, 17. (1 a) to move the strings of an instrument :-- Ealle strengas se hearpere grét mid ánre honda, ðeáh hé hié ungelíce styrige, Past. 23; Swt. 175, 10. Ic míne hearpan genam and míne strengas styrian ongan, Wulfst. 255, 9. Hearpan stirgan, Exon. Th. 42, 8; Cri. 669. (1 b) to put in violent motion, to stir up, disturb, agitate :-- Ic (the storm ) streámas styrge, Exon. Th. 386, 31; Rä. 4, 70: 382, 11; Rä. 3, 9. Ðonne wind styreþ láð gewidru, Beo. Th. 2753; B. 1374. Hé hringsele hondum styrede, 5673; B. 2840. Styre mid sticcan, Lchdm. ii. 76, 25. [Streámas] styrgan, Exon. Th. 383, 29; Rä. 4, 18. Sele him styrgendne drenc, Lchdm. ii. 106, 25. Duruþegnum wearð hildbedd styred (disturbed; referring to the only course that seemed left to the cannibals, when the prison was found without their intended victims, viz to feed on the bodies of the dead prison-guards), Andr. Kmbl. 2186; An 1094. 2. figuratively, to stir up, to excite, incite, rouse, move Óþ sædnysse stirgit ad congeriem (satietatem) coartet, Germ. 391, 30. Nán ðæra wǽtena ðe druncennysse styriaþ, Homl. Th. ii. 298, 19. Saca and wraca hé styrede gelóme, Wulfst. 106, 26. Gárulf Gúðere styrode, Fins Th. 37; Fin. 18. Swá sceal ǽghwelc láreów tó ánre lufan mid mislícum manungum his hiéremonna mód styrigean, Past. 23; Swt. 175, 12. (2 a) to handle, treat, deal with :-- Secg ongan síð Beówulfes snyttrum styrian, Beo. Th. 1749; B. 872. (2 b) to move, disturb, trouble, agitate :-- Mid ðǽm bisgum ðe on breóstum styreþ mon on móde, Met. 22, 64. Ðara synfullena handa mé ná ne styrien, Ps. Th. 35, 11. Ða ðe mé mid unryhte ǽnige styrian qui insurgunt in me, 108, 27. Swá bióþ módsefan of hiora stede styrede, Met. 7, 25. [Laym. A. R. sturien: Orm. stirenn: Ayenb. sterie. Cf. Icel. styrr stir, tumult, disturbance.] v. á-, be-, ge-, geond-, on-, ymb-styrian.\nBosworth, Joseph. "styrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 931.\nstyrian I. add: I a. of non-material objects Swá styrigende is seó sáwul ꝥ heó furðon on slǽpe ne gestylþ, Hml. S. 1, 131. II. 2. add: a. the object a person Ne léten hié nó hié on ǽlce healfe gebígean, ne furðum nó áwecggan, ðeáh ðe hié mon manigfealdlíce and mislíce styrede, Past. 306, 5,


'fæste' - Bosworth–Toller Anglo-Saxon Dictionary\nfeste; comp. fæstor; adv. I. fast, firmly; fixe, firme Sceát he mid his spere ðæt hit sticode fæste on ðam hearge he shot with his spear that it stuck fast in the temple, Bd. 2, 13; S. 517, 12. Cd. 8; Th. 10, 14; Gen. 156: Jos. 6, 1. Swíðe fæste tosomne gelímed very firmly cemented together, Bt. 35, 2; Fox 156, 35: Exon. 22 a; Th. 61, 5; Cri. 980. He heóld hyne fæstor he held him more firmly, Beo. Th. 288; B. 143. II. fastly, quickly; cĕlĕrĭter Fæste geþúfe cĕlĕrĭter frŭtĭcans, luxŭrians, Cot. 123: 198.\nBosworth, Joseph. "fæste." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 267.\nfæste Dele II., and add: I. so as not to be moved or shaken, firmly, fast (in to stand fast) (lit. and fig.) Þæt treów fæste stód, Dan. 557. Nánwuht nis fæste stondendes weorces on worulde, Bt. 9; F. 26, 21. Ic fæste stande for þínre campunga, Bl. H. 225, 34. Him þá férend on fæste wuniað


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'fæstrǽdlíce' - Bosworth–Toller Anglo-Saxon Dictionary\nwith constancy, firmly Mycel þearf is crístenum mannum þæt hý rihtne geleáfan cunnan and ðæne fæstrǽdlíce healdan, Wlfst. 123, 1.\nToller, T. Northcote, and Joseph Bosworth. "fæstrǽdlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 203.\nfæst-rǽdlíce adv. Boldly, constantly; constanter, Wulfst. Par. 5.


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You searched for: Language (Devanāgarī) Remove constraint Language: (Devanāgarī) Language In Sanskrit Remove constraint Language: In Sanskrit Personal Name Śaṅkarācārya. Remove constraint Personal Name: Śaṅkarācārya. Subject 18th century. Remove constraint Subject: 18th century. Subject Manuscripts, Sanskrit Remove constraint Subject: Manuscripts, Sanskrit


'a-gén' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. AGAIN, anew, also; itenim, denuo, et Ðe ðé slihþ on ðín gewenge, wend óðer agén qui te percutit in maxillam, præbe et alteram, Lk. Bos. 6, 29. Ðá wende he on scype agén then he went into the ship again, 8, 37, 40. Wæs forworht agén was punished anew, Cd. 214; Th. 269, 21; Sat. 76. v. on-geán; adv.\nBosworth, Joseph. "a-gén." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 28.\nágen . I. AddHis ǽgnu bearn, Past. 409, 5. I a. within one's rights :-- Hit seó ðǽm ágen ǽghwæs tó brúcenne, C. D. iii. 254, 12. v. ge-ágen.\nágen Add: , ǽgen. I. as adj. Þæt is ágen cræft (a property ) wætres and eorðan. Met. 20, 122. Ǽnigum folce his ǽgenu ǽ gelícade tó healdenne, Ors. 5, 15; S. 250, 19. Þæs wæteres ágnu cýþ is on eorþan, Bt. 33, 4; F. 130, 14. Þis is mín ágen cýð, Met. 24, 49. Ágen vel gecynde sprǽc idioma, p


Runic Lexicon DR110\nGe[R]mundr(?) ... [su]n gærþi minni [þ]ø æft Sazur. Star resþi sten æft døþan.\nÞor wigi þæssi kumbl.\nDR 110 (DR110) 1 - 1


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Time as a four\n-: Hypertime :-\nOne common misconception is þat time is þe fourþ dimension. Let's make up a fragment of space-time, and see if þis is what we're looking for!\nOne starts wiþ a plane at time zero. Over þis we keep putting sheets of paper, each at time one, time two, and so forþ. Eventually, we get a stack of paper þat fills all of þree dimensions wiþ space-time.\nOur Square becomes a snaking prism þat starts at his birþ and goes to þe end of his body. One might visualise a slice of space-time for a card as a deck of cards. Þis is not what þe Sphere sees as þe Realm of Þree Dimensions.\nSpace-time is used in relativity a lot, but is more extensive þan þat. One can make a space-time sequence in þe sort of flick-animations þat one does down þe sides of pages of books. When þe book is closed, þere. One sees motion when one forces þe sequences to flick past one after anoþer, but þis is not real time. We can't talk to þe characters presented in þese animations.\nÞe History of Relativity\nÞe Newtonian Mechanics is based on Euclidean geometry. One can not tell, for example, how fast one is travelling in an inertial frame, or þe relative size one is. Þe same Newtonian physics is true for atoms and galaxies, for fast and for stopped.\nIn þe field of electromagnetic fields, þere is an 'electromagnetic velocity constant', which derives þe frequency of an electromagnetic oscillator from its linear frequencies. Experimental data had shown þat þis constant was in þe same order of þe speed of light, but no one had proof.\nJames Clarke Maxwell showed þat electromagnetic waves travel at þe electromagnetic velocity, and noting þe close similarity of þis, noted þat light travels in þe same medium þat Electromagnetic waves do: Eþer. Heinrich Hertz demonstrated þat waves generated off rotating magnets have þe same properties of light, at þat frequency.\nÞe ting wiþ þe Maxwellian Electromagnetism is þat it is only true in one inertial frame: þe Eþerfer. One could þen calculate þe Newtonian inertial velocity in terms of þe eþerfer, by, measuring þe speed of light. Þe resulting experiments were carried out by Michaelson, and completed by Morley. Þe results failed to show a specific velocity, despite þe precision of þe experiment.\nÞe failure of þe experiment lead to a number of reasons about why þe experiment failed. For example, þe Eþer might be dragged along wiþ large objects. Fitzgerald proposed contraction of space in þe direction of motion, while Lorenz suggested a dialation of time. In any case, þe variety of þe solutions was more þo explain þe null result of þe Michaelson-Morley experiment þan a logical implication of it.\nEinstein mused about travelling at þe speed of light, and looking at an electron þat was travelling beside. We do not see standing electro- magnetic waves, and correspondingly, we must not travel at þe speed of light. Þese appeared in papers of 1905 and 1908 describing General and Special Relativity.\nGeneral Relativity *\nÞe General Relativity describes a space where mass has no effect. It also says þat if þe speed of light is infinite, or relatively infinite, þen þe much simpler Newtonian Mechanics arises. Þerefore, relativity can not disprove þe Euclidean geometry, but tells us þat þere are situations where we need to take into account þe effect of relative raþness.\nOne makes heavy use of space-time diagrams, where an observer sees a raþ-travelling þing sheer space-time, to þe extent of shorter and slower clocks.\nGeneral relativity is what one learns as þe first taste of relativity, and is probably where þe notion of time as a fourþ dimension comes from.\nÞe geometry of general relativity is þat of Minkowski, þe distance between two points is r² = x² + y² + z² - (ct)², where r² is space-like if positive, and time-like if negative.\nSpecial Relativity *\nSpecial relativity is a kind of general relativity where space is curved by large masses. Þis is þe relativity one is talking about when one sees þose deep holes around black holes, and stars þat stretch þe fabric of space.\nNote þat þe intent of such stretchong is to simulate how a þing under inertia would move. Þe Newtonian space is a flat billards table, and þe nature of gravity makes þe table stretch.\nÞe þing about stretchy space is þat þe 2d surface is supposed to represent space, and time is þe same time we have: þat is, not on þe graph. So þe stretching of gravity is being represented in a different dimension to eiþer space (þe surface), or time (presented as real time).\nÞis curved billiard-ball table works because þere is an outside real gravity þat holds þings to þe model. It is not presented in any of þe space axies, or in time, so if þe model is valid, it would require a fifþ dimension, which has a real gravity.\nIn þe þeory of isospace, all space is curved: not curved in someþing, but none þe less, curved. So if þree-space is curved in four-space, þen four space is curved in five-space, and so forþ. Any practical model of curvature not involving being bent in space must also equate to being bent in space, if room exists.\nA model of curvature would be to add or subtract circumference to a circle. A circle drawn on a sphere has a smaller circumference þan 2π of its radius. And here lies þe secret of curvature.\nSo instead of having curvature at points, we make point and direction a feature of curvature. In an isospace, at any point, þe lengþ of any arc of space around it depends only on þe radius and angle.\nConsider, now what would happen, if different degrees of þe circle around a point are different lengþs. Þe tension of space is not defined by angle but circumfence lengþ. Þe degrees þat have longer lengþs would pull harder, and þere would be a net force produced by empty space. Þis is a meþod for explaining gravity wiþout relying on force at a distance.\nTe presence of a large body would cause more of space to be bunched in þe degrees nearer þe body, and þis would propegate across space by way of tension of curvature.\nA line straight þrough þe point would divide þe perimeter, and so we would have a curved line being þe inertial line. So, we do not need þe tension of space to become a binding force, just twisting þe notion of a straight line is enough.\nSo even someþing wiþout mass for force to act on, would feel þe effect of space bending. Þe subtle effect of making half þe circle longer þan þe oþer half would cause a straight line to span less þan 180 degrees, and light (which moves in a straight line), to 'bend'.\nSuch is observed in gravitational lensing, where a distant quasar appears above and below a galaxy.


baby or geet?:S | 1582279 | Geet - Hui Sabse Parayee Forum\nbaby or geet?:S\nwat is da confusion in saving geet or the baby wen da baby has not grown only, saving the baby will be useless how stupid can da cv's get\nI think Maan will choose Geet but as per Fb Pics Miscairage is not happening soon plz cv's Shaadi to shaanti se dekhne do phir agar Miscairage karna hai to shaadi ke baad kardena plzzzzzzzzzzz


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Heb 12 | `AEY | STEP | Eunu ege adi? Dana cajaca wele bahic eu age tawimeig taen ben cinigwe talilgec bilegina. Odimeig wawige meleec kobol iwalgegina. Eunu ege ceteh culumenca eundecca silail mec ege faggena eu culecnu. Odimeb ege wawige gagadic mumudi jic ege nuecnu Anut ihacgen eu gagadic guguluqale.\nEge Jisas fimeb uqanu wawige meleigian\n1 Eunu ege adi? Dana cajaca wele bahic eu age tawimeig taen ben cinigwe talilgec bilegina. Odimeig wawige meleec kobol iwalgegina. Eunu ege ceteh culumenca eundecca silail mec ege faggena eu culecnu. Odimeb ege wawige gagadic mumudi jic ege nuecnu Anut ihacgen eu gagadic guguluqale. 2 Ege amige eu meciocomun Jisasca nuigian. Uqa egena wawige meleec gug odocob hibna uqa egena wawige meleec odocob ihoc ligian. Wele Jisas uqa ceelec hibna ugiannu waug ninijen gagadic bilen. Odimei culumen gahidumei na babalecna cal men. Uqa na babalecna ono majag hewudein eu ceteh gauc bahic ec cisdon. Qila uqa Anutna bilec cabal meulana isec bilina.\nEge tutuc mecnu Anut culumen igina\n3 Age cain alal adeiaunnu, odocob age wawaga cain guleleiaunnu age Jisasnu cisdu cuhadoigale. Silail dana wele age Jisasca cad me qee bahic bilein. Euqa uqa gagadic bahic bilen. 4 Age silail cilehdocnu han cadein qa han eunu age golanaga qee basecdoloin. 5 Acahna age wawaga gagadic mudecnu Tibud maaden eu wele dahiniga celen? Eu age uqana mel ec madimei maden:\n“Ijana mel, Tibud uqa hina tutuc mihec kobol oso odifei eu gauc himec ec cain cisdogaun.\nUqa tutuc mihec culumen ihifei eu hina wawin cain me qee meiaun.\n6 Ge hina dogona, Tibud uqa dana oso nalug menafi eu uqa uqana kobol tutuc mudina.\nOdimei uqa dana oso ehudimei uqa melah ec madifei eu uqaha qisadona,” en.\n7 Age gagadic tatawi Anut culdecebil tutuc madeia. Anut uqa melahul kobol odadena eu odiha age odadena. Cel mel oso uqa memeg qee eeldona? Oso qee bilel. 8 Mel memega cunug age agena mel eeladegina. Memega qee eeladenafi eu age uqana mel bahic qee. Age eu odi eu mel memegca qee cinigwe. 9 Age eunu cisdogina. Memige mahanadec eu age eelgein. Odocob binanaga suluquna. Eunu me bahic ege kis agena Memeg bisalu bibili cebac bilec eu ocnu. 10 Ege memige mahanadec eu age egena kobol saen nag odi himec tutuc migein, agena gale adecna. Euqa Anut uqa ege cesulgigiannu bahic tutuc migina, odocob ege uqana kobol gun eu oqannu. 11 Memige uqa ege tutuc migec culumen igina qila saen euna ege ceelecca qee biluquna. Ege wawige eu culumen dona. Euqa tutuc migimei ege ititom kobol himec odocomunfi wawige malol biligian.\nEge hihibanige teceb gagadic tawoqale\n12 Eunu age ebenega gagadicca qee gauc caculi tawecebfi gagadic mi suli umeig cabi oiga. Odocob age jaimaga gobca laleg mecebfi age gagadic taweiga. 13 Odocob jaimaga oso eu me qeefi gob ameg eu cunug qee casali hoiaunnu\n“age jaimagana bahic jic tutuc coboiga,” en.\nQee bahic! Eu haun me migian.\n14 Age dana cunugca ege gami wawige malol bilecnu cabi gagadic oiga. Odimeig kobol gun euna bilecnu cabi gagadic oiga. Dana oso uqa kobol gun qee toodona uqa Tibud qee feiaun. 15 Age cofdu cuhadoiga. Qee fifi dana cotoga oso culdecebil toni qocob Anutna eelgec uum igec eu culiaunnu. Qee fifi dana cotoga oso culdecebil age gemona aig gulihinca gisinawe caleiaunnu, odimei gulihin aadi Anut amegna gegehinca madeiaunnu. 16 Qee fifi dana oso wal kobol toodoiaunnu. Qee fifi dana oso Anut hibemdoiaun eu odiwe wele Iso odon. Uqa sab fajecna saen osol himec euna matu bilec eeldoc cunug helen. 17 Age dogina, hibna uqa eeldoc eu muguh ugia odon qa Anut qeeo ec maden. Iso uqa eeldoc oubnu geh bahic qajen qa uqa haun waug falicdocnu jicca qee.\nEge wele Saion Aluh Me Bahicna calom\n18 Age qila ceteh oso amaga fecnu ihoc, ebenega tebandocnu ihoc cemenug qee li bilelein, odiwe Isrel dana cajaca age wele Sainai Aluhna calein. Sainai Aluh euna ja ben cijein, odocob tu gagatuc qam qu nijen, odocob fufu gagadicca, 19 taul eu ecca jejeg oso je madecca, dana cajaca jejeg je mamaden dah mein. Odimeig cucuii Moses madoin, “Ege haun dah maga qee geldoin,” doin. 20 Eetanu odi madoin? Eu age Anut je aden eunu cucui bahic ein. Uqa maden:\n“Dana oso uqa eben mimei aluh i heheweb fifeig meenna qoiga cal meia.\nOdocob bulmakau sipsipca ha odi himec,” en.\n(Kisim Bek 19.12-13)\n21 Eu age ceteh fein eunu cucui bahic ein. Eunu Mosesha maden:\n“Ija cucuiimig qeleli cahuldom,” en.\n22 Age ceteh eundecna oso qee calelein. Age Saion Aluhna wele calein. Odocob Cebac Bilec Anut uqana taun benna calein. Eu Jerusalem sao jobon ono. Age ensel mati bahic amam ceguli ceeli bilecna wele calein. 23 Age Anut melahul matu agena cegulecna wele calein. ▼\n▼ (12.23)Jisas uqa Anut melah matu bahic. (Age Hibru 1.6 feiga.) Euqa dana uqa Hibru jaqec je jaqen eu Anut uqa ceteteh me bahic uqa melahul ategulca adena eunu je geh madena. (Age 6.12ca, 9.15ca feiga.) Juda age agena kobolna mel matu himec uqa memegna ceteh cunug on. (Age 12.16 feiga.) Uqa ceteh me bahic cunug Anut uqa uqana dana cajaca adecnu gale dona eunu cisdumei uqa age “Anut melahul matu” en eu odi fena.\nAnut uqa ijanaga wele jaqen, jaqec je eu sao jobon ono bilina. Odocob gesiligec dana uqa bilia uqa dana cajaca cunug agena Anut eu age hu cemenug taweiga. Dana cajaca agena kis wele Anut uqa dana cajaca ititom ec maaden eu ageha ono bileiga. 24 Odocob Jisas uqa bal cehec je haunna nawel tawec dana uqaca calein. Uqa golac wele age bilisadu joaden, bal cehec je haun eu gagadic mudecnu. Odocob golac eu je oso maden eu wele Ebel golac odon eu caca qee. Uqa Ebel golac wooldumei je me bahic eu geh bahic maden.\nEge cofdu cuhadoqale\n25 Age fi cuhadoiga. Dana madena eu jejeg filedocnu dahiniga cain afa qoiaun. Wele bahic Anut uqa maha ina dana cajaca je gagadic maaden qa eu age jejeg qee toodoloin. Eunu wele saen euna age busalimeig agena silail ameg me qee wadac ocnu qee wooldoloig. Odocob qila Anut uqa sao jobon bibili je gagadic magena. Ege uqa hibemdufeb busalimeb silail ameg ihoc wooldocnufo? Qee bahic! 26 Wele Anut jejeg caleceb maha mim nen. Euqa qila ege wele magen:\n“Maha i saen osol himec haun odocomin mim nigian.\nMaha himecha qee.\nMaha saoca osoben mim nigian,” gen.\n27 Je i “Saen osol himec haun,” eu odi ihacgena. Ceteteh wele Anut mudaden odimei gesac maden eu fadaladeceb qee moqagan. Odocob ceteteh qee gesac madel eu qee fadalowain. Age gaid biluqagan.\n28 Anutna cul ege om i dana oso fadalecwe qee. Eunu ege eu odinu Anut hegaga docnu. Odimeb uqa binan susuli uqana cabi uqa gale dona odi cabi ocnu. Ege uqa binan susuli uqanu cucuiecnu. Ge, mele bahic:\n“egena Anut eu ja ben ceteteh cunug cijinawe,” en.\n29 (Loo 4.24)


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What do you mean by saaieotofelaaid?\nMeaning of saaieotofelaaid is cyathophylloid\nWhats the definition of saaieotofelaaid?\nDefinition of the saaieotofelaaid are\nWhat is the synonym of saaieotofelaaid?\nSynonym of word saaieotofelaaid are سائیوٹوفیلائڈ


ᚱᛇᛏ :: 30-9-1925 ::\nРейтинг 317 из 392 на основе 1 просмотров.\n30-9-1925 - Райдо\nToday is 2020-02-26 01:46:40.\nЗначение рун ‹Райдо-Эйваз-Тейваз› в трехрунном гадании онлайн\n© 2016-2020 attfreya.ru 2020-02-26 01:46:40 (GMT)


Update on Maria and Bronco Wines | Like a Whisper\n« Friday 80s Blogging: Depeche Mode\nThinking of Supporting McCain – Daily Kos has a “Letter Writing Campaign” Just For You »\n2 thoughts on “Update on Maria and Bronco Wines”\nthought I had dropped a quote from Rodriguez’ speech at the Sacramento rally last week – meant to, at any rate – the whole thing was very emotionalSchwarzenegger’s demagoguery is infuriating – it’s his friggin’ agencies that are underfunded & looking the other way! ( & scrambling to make themselves look good w/ a bunch of highly publicized inspections)the State has now <a href="http://www.sacbee.com/101/story/1013252.html“ rel=”nofollow”>shut down another contractor, whose “employees were working in a vineyard next to Merced employees, including Maria Isabel Vasquez Jimenez” – again, there is zero accountability for the vineyards, who, need it be said, are making a much bigger profit off this labor than any contractor greatly appreciate yr continues attention to this\narcturus – your comment about Rodriguez is on the other post with all the other great updates you gave. When I say “I didn’t know about it” I mean that I did not know in time to tell people to go to the rally or participate in the walk. I also did not know that the rally you mentioned was the culmination of the walk. I really try to make sure things get out as soon as possible so people can not just read about them but get involved.


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nihtan | A Dialogue Of One\nAll posts tagged nihtan\nTV Pilot ” Nihtan ” 07 Actor : Borgdorff\nPosted by Jan Bergmans on November 1, 2014\nPosted in: Arts, Film, SocialMedia, Writing.\tTagged: 07, nihtan, pilot, rushes.\nPosted by Jan Bergmans on May 18, 2014\nPosted in: Film.\tTagged: beowulf, nihtan.\nwulfgife selle mon oðera hire?s dunnan cyrtla. 7 syðþan dælen hiredwifmen þæt oðer him betwinum 7 selle man leofsige .iii. wahrift swylce þær þonne bet sint. 7 ii. sethrægl 7 ii. betstow 7 dæle godwif 7 ælfgifu þa oðra him betwinum 7 hira ægþer .ii. mydercan 7 leofsige hire ferdwæn 7 fo him siðþon to eallum þam staðule 7 sitte þæron. 7 freoge mon man hire goldsmið 7 his eldestan sunu 7 þone ginstan 7 his wif 7 wulfrices wif þæs huntan 7 hira cild 7 ælfwaru heora dohtur on þæt gerad þe heo singe ælcere wucan .iiii. sealtereas binnan .xxx.\nnihtan 7 on xii.\nHroðgar’s men see the results of Grendel’s war-craft during the night, on nihtan, instead of at dawn, on uhtan (132v13). Wulfgar is advised to hurry home …\nPosted in: Film.\tTagged: nihtan.


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'hǽlþ' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: I. (good) health 1. of body Hé cwæit þæt hire cild gesund beón sceolde, and eal hire híwisc hǽlðe brúcan, Hml. Th. ii. 150, 19. Gif þú gesihst þé on wætere cealdan þw[e]án, hǽlde líchaman (sanitatem carports) getácnaþ, Lch. iii. 214, 14. 2. of soul, salvation Eallon þám tó écere hǽlðe þe his líchaman séceað, Chr. 1023 ; P. 156, 25. II. healing, 1. physical Heó árás andsund of þám bedde . . . þá wundrode se Þegn his wífes hǽlðe, Hml. S. 22, 55. Hé sumne blindne man gehǽlde . . . and manega gelýfdon þurh ðæs mannes hǽlðe, 34. 2. spiritual On hálwendlican þínum ł hǽlðe in salutare tuum, Ps. L. 118, 81. v. un-hǽlþ, wan-hǽlþ.\nToller, T. Northcote, and Joseph Bosworth. "hǽlþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 497.\nhǽlþ e; f. Health, healing, cure Ðám áríst rihtwísnysse sunne and hǽlþ is on hyre fiðerum to them shall arise the sun of righteousness, and healing is on its wings, Lchdm. iii. 236, 31. Ðes þegen bæd for his þeówan hǽlþe this officer prayed for the health of his servant, Homl. Th. i. 128, 1. For hǽlþe heora untrumra for the healing of their sick, ii. 396, 21.


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an; f, A noisy brook (? v. hlúd, and cf. hlyn, hlynn), torrent Andlang díc; ꝥ on hlýdan; andlang hlýdan on brádan mór, C. D. B. ii. 374, 14. Andlang cumbes innan hlýdan ǽwylmas; swá andlang hlýdan, C. D. v. 107, 13. In ðá hlýdan; of ðǽre hlýdan, iii. 80, 10 : 37. On þá hlýdan ; of ðǽr hlýdan on þá stánbricge, 436, 26. Cf. (?) Andlang bróces on lýdeburnan, 396, 24. Andlang hlúdeburnan; of hlúdeburnan, v. 358, 16. Cf. (?) Hí cómon tó Hlýdanford, Chr. 997; P. 131, n. 3. [Louudwater is a place-name in Buckinghamshire.]


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'micel-ǽte' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Eating much, gluttonous Ic geseó dæighwamlíce ðæt ðú mycelǽte eart, Shrn. 16, 20. Cf. ofer-ǽte.\nBosworth, Joseph. "micel-ǽte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 683.\nmicel-ǽte AddSífre, ná mycelǽte sobrius, non multum aedax, R. Ben. I. 61, 5 : 20, 14. Ne beó hé druncengeorn, ne beó hé tó slápol, ne beó hé tó micelǽte, Ll. Th. ii. 416, 15.


'swígan' - Bosworth–Toller Anglo-Saxon Dictionary\n. I. AddÐá ðe fore-eádun giðreótodun hine ꝥte hé swígde, Lk. R. 18, 39. v. æt-swígan. III. to pass over in silence, v. swigian; III Ne ic eác swíge (forsuwie, v.l. ) ꝥ, ꝥ his gingra ge-wunode tó reccenne, Gr. D. 157, 18.\nToller, T. Northcote, and Joseph Bosworth. "swígan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 718.\nswígan p. de. I. to be silent God ná swígeþ Deus non silebit, Ps. Spl. 49, 3. Stiórdon him menigo ðætte hé suígde (ut taceret ), Mk. Skt. Lind. 10, 48. Ðú bist suígende (swígende, Rush.), Lk. Skt. Lind. 1, 20. Geót swígende ðæt blód on yrnende wæter, Lchdm. ii. 76, 14: 140, 26: 290, 26: 292, 25.


Bosworth/Toller, page d0570\nThis is page 570 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n570 HÚ-ILPA -- HUND-EAHTATIG\nhúhugu (hwæthwega, v. l.) swá (neálíce for twelf dagum, v. l.) ante dies fere duodecim, Gr. D. 79, 12. Nú for seofon wintrum húhugu swá ante septem ferme annos, 305, 21. (3) numeral :-- Húhugu (hwæthwega, v. l.) syx hund hída, Bd. 4, 19; Sch. 451, 23. Þeós circe mid þýs portice mihte húhwego fíf hund manna befón, Bl. H. 207, 14. II. marking degree :-- Gloriosas saltim húhugu, Wrt. Voc. ii. 41, 52.\nhú-ilpa. v. hwilpa: húlas. v. sceald-húlas.\nhulc a ship. Add :-- Hulc liburna, Wrt. Voc. i. 63, 33. [v. N. E. D. hulk.]\nhulc a hut. Add :-- Hulce tugurio, An. Ox. 2515. [v. N. E. D. hulk.]\nhulfestre. Add :-- Hulfestran (printed hulfstan, Wrt. Voc. i. 63, 24) ciapella, Wülck. Gl. 287, 14.\nhulfstan. See preceding word.\nhú-lic. Add: I. in direct questions. (1) qualifying a noun, what sort of :-- Húlic heáfod hæfð se Pater Noster?, Sal. K. 148, 14. (2) predicative, of what sort :-- Húlig is ðes? qualis est hic?, Mt. L. 8, 27. II. in indirect questions. (1) qualifying a noun, what sort of :-- Gecunnia and ásca huulic monn sé, Mt. L. 10, 14 marg. Gif hé wiste húlic wíf (qualis mulier) wére, Lk. L. 7, 39. Sceáwa húlice (húlco, L.) stánas and húlic (huulig, L.) timber aspice quales lapides et quales structurae, Mk. R. 13, 1. (2) predicative, of what sort :-- Þ-bar; hí him bróhtan þ-bar; heáfod tó, þ-bar; hé gesége húlic þ-bar; wæ-acute;re, Shrn. 76, 27. Hé giémde hwæt hé hæfde monna gerímes, and ne nóm náne ware húlice hié wæ-acute;ron, Ors. 5, 4; S. 224, 22. (3) used substantively :-- Ðá ðe geségon húlic (hwelce, R.) geworden wére, Mk. L. 5, 16. Hé ædeáude húlco (qualia) wéro ðrouendo hreáferas, Lk. p. 9, 3. Húluco, Jn. p. 7, 1 2. v. hú.\nhulu. For 'Gl. Prud. ... 439' substitute :-- Hulu siliqua, Germ. 390, 63. Cornbæ-acute;rum eára scale, hule, egle granigera spicarum glumula, An. Ox. 1412. Hulæ, 2, 41. [v. N. E. D. hull.] v. beren-hulu.\nhuma. v. uma.\nhumele, an; f. The hop-plant. [Cf. (?) Æt humelcyrre, C. D. iii. 274, 32.] v. eówo-humele, hymele.\nhú-meta. Add: I. in direct questions. (1) in what way?, by what means? :-- Húmeta wát God? quomodo scit Deus?, Ps. Spl. 72, 11. (2) with what reason or right :-- Húmeta cwyst þú tó þínum bréðer?, Mt. 7, 4. (3) how is it that?, why? :-- Gif heó turniende is, húmeta ne fealð heó? si volubile est, cur non cadat?, Angl. vii. 12, 109. Húmeta wénde Adam þ-bar; hé mihte hine behýdan fram Godes gesihðe? unde a Domini praesentia abscondi posse putabat?, 26, 239. II. in indirect questions. (1) qualifying a verb, (a) cf. I. 1 :-- Hé áxodon þá weardmenn húmeta se án wæ-acute;re tó þám hálgum geþeód?, Hml. S. 11, 236. (b) Cf. I. 2 :-- Hé áxode þá weardmen húmeta hí dorston hí swá wel fédan, Hml. S. 37, 61. (2) with ellipsis of the rest of the rest of the clause introduced by how :-- Wé hérdon þ-bar; sum sunu ofslóge his fæder, ic nát húmeta, búton wé witon þ-bar; hit unmennisclic dæ-acute;d wæs, Bt. 31, 1; F. 112, 16. v. hú.\nhun. Substitute: hun (?), hunu(?), hún (?) diseased matter, disease; tabum :-- Hune vel ádle tabo (elephantino deturpans, Ald. 49, 16. The passage is glossed: Hreófligum wyrmse áwlæ-acute;tende, An. Ox. 3585), Wrt. Voc. ii. 82, 55.\nhún a bear-cub, in proper names, e.g. Hún-bald, Ælf-hún. v. Txts. 635 for many examples. [Icel. húnn a young bear. The word occurs in local names.]\nhuncettan; p. te To limp, halt :-- Hý healtodon &l-bar; huncetton claudicauerunt, Ps. Rdr. 17, 46. [Cf. O. H. Ger. rendering of same passage: Sié hunchen, halzeten.] v. helle-hinca, hincian.\nhund. Add: I. a dog :-- Hund canis, bicce canicula, Wrt. Voc. ii. 23, 7. Hwílum ic beorce swá hund, Rä. 25, 2. Hé ne murnþ náuþer ne friénd ne fiénd þe má þe wédende hund, Bt. 37, 1; F. 186, 8. Hrýðeres belle and hundes hoppe ... æ-acute;lc bið ánes sci&l-bar;&l-bar;. weorð, and æ-acute;lc is melda geteald, Ll. Th. i. 260, 16. Be hundes slite. Gif hund mon tóslíte oþþe ábíte ... Gif se hund má misdæ-acute;da gewyrce, 78, 1-6. Wiþ hundes slite, Lch. i. 148, 7. Cómon hundas forþ on wundorlicre mycelnesse and ræ-acute;sdon on þone apostol, Bl. H. 181, 20. Hunda hús canile, domus canis, Wrt. Voc. ii. 128, 20: 23, 13. Of þæ-acute;re þeóde þæ-acute;r men habbað hunda heáfod, Shrn. 76, 17. Gif hwá þás wyrte mid him hafað ne mæg hé fram hundum beón borcen (brocen, v. l.), Lch. i. 170, 16. I a. a dog used for hunting, a hound :-- 'Syle mé (the huntsman) æ-acute;nne hafoc.' 'Ic (the fowler) sylle lustlíce, gif þú sylst mé æ-acute;nne swyftne hund,' Coll. M. 25, 31. Nán hara ne onscunode næ-acute;nne hund, Bt. 35, 6; F. 168, 10. Wildu diór wolde stondan swilce hí tamu wæ-acute;ron ðeáh hí men oððe hundas wið eódon, 3. Hú wæ-acute;re þú dyrstig ofstikian bár? Hundas bedrifon hyne tó mé, Coll. M. 22, 15. Hwæþer gé willen wæ-acute;þan mid hundum on sealtne sæ-acute; þonne eów sécan lyst heorotas, Met. 19, 15: B. 1368. 'Ic (the huntsman) bréde mé max, and sette híg, and getihte hundas míne, þ-bar; wildeór hig éhton ... Búton nettum huntian ic mæg.' 'Hú?' 'Mid swiftum hundum ic betæ-acute;ce wildeór, Coll. M. 21, 27. Hwæþer gé eówer hundas and eówer net út on ðá sæ-acute; læ-acute;don þonne gé huntian willaþ?, Bt. 32, 3; F. 118, 13. I b, in the passages in which the dog is mentioned in the Bible more or less of contempt is implied :-- Hundes tungan habbað feóndas, Ps. Th. 67, 23. Hundas cómon and his wunda liccodon, Lk. 16, 21. Þæt flæ-acute;sc þæt wildro ábiton ne ete gé, ac worpað hit hundum (cf. the rendering of this passage in Ll. Th. i. 54, 2: Sellað hit hundum, where perhaps the difference of verbs marks a difference of feeling towards the animal, but see (3 a)), Ex. 22, 31. Sealdon flæ-acute;sc heora fuglum tó móse, háligra líc hundum and deórum (carnes eorum bestiis terrae), Ps. Th. 78, 2. Perhaps the influence of the feeling noted in I b may be traced in theological writings (but see II) :-- Se mann þe nyle geswícan unnytre spræ-acute;ce ... bið wyrsa þonne hund oððe æ-acute;niges cynnes nýten, þonne hé intó cyrcan cymð ... æ-acute;lc mon hatað þone hund and drífð hine út of þæ-acute;re cyrican, Wlfst. 234, 27-235, 5. I c for the use of the dog in medicine see Lch. i. 370. II. applied as a contemptuous epithet to a man. Cf. I. b :-- Þone réþan þe biþ þweórtéme þú scealt hátan hund, nallas mann ferox atque inquies linguam litigiis exercet? cani comparabis, Bt. 37, 4; F. 192, 16. Se cásere nýdde þone biscop and ðone diácon tó hæ-acute;þenscipe: þá swygode se biscop. Ðá cwæþ se diácon tó þám biscope: 'Clypa ongén þissum deófles hunde þe þé on beorceð,' Shrn. 56, 22. Æt hundum, þ-bar; is unwyrðum and unclæ-acute;num monnum, Mt. L. 7, 6 marg. III. some sea-beast, a seal (?), a dog-fish (?) :-- De Scilla ... hí gewiton on sæ-acute; and wurdon tó hundum. Scilla, ðet is sæ-acute;hund gecweden, An. Ox. 26, 61. IV. the word occurs in local names :-- On þone hundes þýfel; of hundes þýfel, C. D. iii. 425, 29. See, too, Hunda-hám, -leáh, Hundes-geat, -hlæ-acute;w, vi. 304. v. gríg-, regn-, roþ-, sæ-acute;-hund.\nhundes beó. l. peó, and see píe: hundes cwelcan. Add :-- Hundes cwelcan colocinthidae, Wrt. Voc. ii. 14, 51. [Cf. Dan. kvalke gelder-rose]: hundes fleóge. Add :-- Hundes fleóge ricinus, Wrt. Voc. i. 23, 38: cinomya, 73: hundes tunge. Add :-- Hundes tunge canis lingua, Wrt. Voc. i. 67, 28. Ribbe, hundes tunge, ii. 13, 13. [v. N. E. D. hound's tongue.]\nhund. Add: The word is used both as substantive (governing a noun in the genitive) or as adjective (agreeing with noun). The dative plural, though sometimes like the nominative, also has both e and um as inflection. I. as abstract numeral :-- Twéntig síðon seofon beóð án hund and feówertig, Angl. viii. 303, 6. II. as substantive. (1) without lesser numerals :-- Þæt þanon wæ-acute;re tó helle duru hund þúsenda míla gemearcodes, Sat. 723. Hund scillinga gelde se ágend, Ll. Th. i. 28, 5. Hé hæfde án hund þúsenda gehorsedra, Ors. 3, 9; S. 124, 34: B. 2994. Þæt wæs nigon x hund þúsenda decies navies centena millia virorum, Ors. 2, 5; S. 84, 29. Þreóm hundum sci&l-bar;&l-bar;. gylde se ágend, Ll. Th. i. 26, 9. Mid twám hunde scipa, Ors. 4, 6; S. 178, 27: 176, 10: 180, 5. Fór hé mid siex hund monna, 3, 9; S. 128, 13. Genóm Calatinus iii hund monna mid him, Ors. 4, 6; S. 172, 20. (2) with lesser numerals, and (a) followed by the lesser numeral :-- Æfter þæ-acute;m þe Rómeburg getimbred wæs ii hunde wintra and hundeahtatigum post urbem conditam anno ccxc, Ors. 2, 6; S. 86, 19. Mid feówer hunde scipa and þritigum cum trecentis triginta navibus, 4, 6; S. 172, 31. Mid iii hund scipa and lxgum cum ducentis sexaginta navibus, 176, 25. Æfter þæ-acute;m þe Rómeburg getimbred wæs iii hunde wintra and án, 2, 7; S. 90, 5. Ymb feówer hund wintra and seofone (vii winter, v. l.) anno ccccº viiº, Bd. 1, 11; Sch. 30, 12. Feówer hund wintra and þæs fíftan hundseofontig post annos ferme cccclxx, 26. (a α) where a preposition is used with both numbers :-- Mid þrím hunde scipa and mid xxx, Ors. S. 4, 5. Ymb feówer hunde wintra and ymb feówertig, 2, 2; S. 64, 20. An feówer hund eá and on lx, 2. 4; S. 74, 1. (b) preceded by the smaller number :-- Hiora scipa xxx gefangen, and iiii and án hund ádruncen centum et quatuor naves demersae, triginta captae, Ors. 4, 6; S. 176, 13. Þæ-acute;r wæ-acute;ron xxx and c gearora (centum triginta), 172, 5: C. D. vi. 243, 12. Æfter l wintra and feówer hundum post annos quadringentos et quadraginta, Ors. 4, 7; S. 182, 19. Wintra hæfde fíf and hundnigontig ... and eahta hund, Gen. 1179. (3) with ordinals :-- Cuóm feórðe healf hund scipa, Chr. 851; P. 64, 17. Heora mon áhéng fífte healf hund quadringenti et quinquaginta servi in crucem acti, Ors. 5, 3; S. 222, 30. III. as adjective. (1) without lesser numerals :-- Þæt wæ-acute;ron fiéftiéne hund þúsend monna quinquies decies centena millia peditum equitumque, Ors. 3, 9; S. 128, 22. iiii hund wintrum æfter þæ-acute;m þe Rómeburg getimbred wæs anna ab Urbe condita cccc, Ors. 3, 7; S. 110, 14. Hund síðon centies, twá (þreó, &c.) síðon du- (tri-, &c.) centies, Ælfc. Gr. Z. 286, 6, 12. (2) with lesser numerals, and (a) followed by them :-- iii hund and siex men of æ-acute;gðerre healfe, Ors. 2, 6; S. 86, 21. iiii hunde wintrum and hundeahtatigum, 1, 10; S. 44, 3: 4, 9; S. 188, 29. v hunde wintrum and vii, 4, 7; S. 180, 15. Feówer hunde wintrum and feówer and siextigum, 4, 1; S. 154, 1. On þrím hund dagum and fíf and sixtigum, Angl. vii. 14, 128. On þrím hund dagum and eahta and sixtigum dagum, 130. Eahta hund and feówertigum feórum, Gen. 1161. (b) where the lesser numeral precedes :-- Seofon winter ond eahta hund, Gen. 1140. v. hundred, hund-teóntig.\nhund-eahtatig. Add: I. as (singular) substantive :-- Þæs folces


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↑ Zacher arrives at *iuya, *iwja or *ius, cognate to ON ȳr, OE īw, ēow, OHG īwa "yew tree", though he admits having no ready explanation for the form ezec. Cf. Zacher (1855:10-13).


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Start Over You searched for: Contributing Institution Avery Research Center at the College of Charleston ✖Remove constraint Contributing Institution: Avery Research Center at the College of Charleston Media Type Manuscripts ✖Remove constraint Media Type: Manuscripts Subject (Geographic) Charleston (S.C.) ✖Remove constraint Subject (Geographic): Charleston (S.C.) Subject (Topic) Charleston (S.C.)--Race relations ✖Remove constraint Subject (Topic): Charleston (S.C.)--Race relations Subject (Topic) Minority women--United States--Societies, etc. ✖Remove constraint Subject (Topic): Minority women--United States--Societies, etc. Subject (Topic) Race relations--History--20th century ✖Remove constraint Subject (Topic): Race relations--History--20th century Subject (Topic) African Americans--South Carolina ✖Remove constraint Subject (Topic): African Americans--South Carolina


Substitute: be-streþþan, -streþian (-stryþ-); p. ede To bestrew, scatter over, cover Oþ þæt his þegnas mid moldán hit bestryðedon (bestryðed hæfdon, v. l.. ) and gefæstnodon, Bd. 3, 2; Sch. 194, 19. (v. be-stregdan. ) Biþ stánum bestreþed (v. Prehn, p. 253, desuper multis sternor), Rä. 81, 38. Þas geweorc stondað stíðlíce, bestryþed fæste miclum meahtlocum, Sch. 87.\nToller, T. Northcote, and Joseph Bosworth. "be-streðan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 85.\nbe-streðan -stryðan; p. ede, de; pp. ed To heap up, erect; aggerare, obducere Stánum bestreðed heaped up with stones, Exon. 128 b; Th. 493, 28; Rä. 81, 38. Bestryðed fæste firmly erected, Exon. 93 b; Th. 351, 29; Sch. 87 : Bd. 3, 2; S. 524, note 20.