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'ge-þafian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: ge-þeafian. I. to permit Ne cweðo ic nó ðæt bebeódende, ac lǽrende and geðafigende hoc autem dico secundum indulgentiam, non secundum imperium, Past. 397, 28. 1. with acc. Ðone gedwolan ðe hé stiéran sceolde hé oft tó suíðe geðafað, Past. 143, 11. Ðonne God hwæt wyrcþ oþþe geþafaþ. Bt. 39, 10; F. 226, 25. Hé geþafað þá dyrnan geþingo, Ll. Th. i. 240, 16. Búte hit God wille oððe geþafige. Bt. 41, 2 ; F. 244, 19. Wé nellað geþafian ꝥ unriht, Ll. Th. i. 388, 4: ii. 312, 17. Hwílum sint tó geðafianne (-enne, v. l. ) ðás eorðlican tielunga, Past. 135, 21. (1 a) with dat. of person :-- Ná ðá áne ðe yfel dóþ, ac ǽlc þára þe hit ðám dóndum geðafiað, Ll. Lbmn. 475, 37. Ðá hé him geðafode ðone gielp, ðá forbeád hé him ðæt yfel, Past. 459, 1. Swá góde laga swá . . . ic heom á geþafode and geþafian wille, Ll. Th. i. 276, 18. Nele him mon nǽnne teám geðafian, 260, 2. Ne sý him gemǽne þigen geþafod, R. Ben. 69, 13. (1 b) with complementary participle Hé geðafode ðá scylde unwítnode, Past. 123, 6. 2. with clause Hwílum hé geþafaþ ꝥ þá gódan habbaþ unsǽlþa, Bt. 39, 2; F. 214, 3 : Bl. 45, 19. ꝥ hí ne geþafian,, Geþafian ꝥ men forwyrcean hí sylfe, 30. (2 a) with dat. of person Geðafað him mon ðæt hé hiene restð, Past. 142, 20. Hé him ne geðafað ðæt . . . , 419, 3:4. Hí him geþafiaþ þæt hí bióþ heora hláfordas. Bt. 16, 3; F. 54, 20. Hé his suna geþafode þæt hé læg mid Lucrettie, Ors. 2, 2 ; S. 66, 30. ꝥ 3. with infin. and dat. Náðer ne hié selfe on ryhtne weg gán noldon, ne óðrum geðafigean, Past. 59, 21. 4. with acc. of pronoun representing clause or phrase Ðǽm hié geðafigað ðyllic, Past. 143, 22. Gif hit tó bóte gegá, and se cyng ꝥ geþafige, þonne béte man, Ll. Th. i. 340, 16. Gif hé þá hand lésan wille, and him mon ꝥ geþafian wille, 66, 5. 5. construction uncertain Béten hi swá swá man geðafige, Ll. Th. i. 168, 20. Bútan hé hine æt þám cynge gebicge swá swá hé him geþafian wille, 266, 19. II. to permit what is displeasing to oneself, suffer. 1. with acc. Hé ne can ongitan for hwí God swylc geþafaþ, Bt. 39, 2; F. 214, 10. Hé gedwolan wiðsóc and þone ne geðafode, Bd. 5, 21; Sch. 676, 17. Gif yfel þeáh bión scyle, and hé hit geþafian wile, Bt. 36, 1 ; F. 172, 6. 2. with acc. of pronoun representing a clause or phrase Þá hí (Rome) hiere ágen ealdormonn and Gotona cyning hiere anwaldes beniman woldon, hit God ne geþafode, Ors. 2, 1; S. 62, 29. Swá swá hit God æt fruman wisse and ðeáh geþafode, Past. 443, 9. Hé þóhte idese besmítan: ne wolde þæt wuldres déma geþafigan, Jud. 60. III. to permit something (troublesome) to be done to oneself, to submit to, suffer. Cf. ge-þafung; II. 1. with acc. Ic mid eáðmédum eall geþafige humiliter sentiebam, Ps. Th. 130, 3. Hwæt óðre men him forberað and geðafiað what other men put up with and submit to from them, Past. 397, 5. Hé suigende geðafode swingellan tacitus flagella toleravit, 261, 11. Ða hálgan menn geðafedon bismer sancti ludibria experti, 205, 11 : Hml. S. 23, 88. Ðæt hé suingellan geðafige ut flagella toleret. Past. 261, 20. ꝥ hé þæt ilce yfel ne geþafige óþrum monnum þe hé ǽr óþrum dyde that he may not submit to the same evil from others, that he before did to others, Bt. 16, 2: F. 54, 6. Níð geðafian, Dan. 633. Ic geþafian sceal his dóm and him wesan underþýded, Gú. 572. 2. with clause Hé geðafode ðæt hine mon mid fýste slóg . . . hé geðafode ðæt him mon sette ðyrnenne beág on ðæt heáfud colaphos pertulit. . . spinis caput supponere non recusavit, Past. 261, 12-14. Ðæt him nylle geðafigean ðæt hé hine sníðe, 185, 26: 187, 8. 3. with acc. of pronoun repre-senting a clause Ðæt hié ongieten ðæt hié mon tǽle, and ðæt eáð-módlíce geðafigen deprehendi se cognoscunt et perpeti, Past. 151, 15. Hæfton hí hine. Gif hé nylle hit geþafian, Ll. Th. i. 210, 8. IV. to consent, assent. 1. to consent to a person, be in agreement with Hé him lustlíce geþafode cui cum ille libenter adquiesceret, Bd. 3, 23; Sch. 302, 16. Ðæt hié né gedeafien wiðerbrocum ne consentiant adversariis, Ps. Srt. ii. p. 194, 37. Sió geþafigende assentatrix, Wrt. Voc. ii. 88, 5. (I a) to consent to action :-- Gif hit swá getímað þæt eal geférrǽden þone tó abbode gecýst þe hyra leahtrum geþeafige (-þaf-, v. l. ) si omnis congregatio vitiis suis consentientem personam elegerit, R. Ben. 119, 7. 2. to assent to a request (dat.), acquiesce in a plan, an opinion, &c. Ne hió ne geþafoð éniges benum nec adquiescet cuiusquam precibus, Kent. Gl. 174. Hé his bénum geþafode qui precibus eius adnuens, Bd. 3, 7; Sch. 215, 19. þ á geþafode hé heora geþeahte adnuit consilio eorum, 4, 30; Sch. 534, 11. Hé his willan and his heofonlicum lustum geþafade (adnuit), 5, 19 ; Sch. 655, 17. Mid þý he ná his bénum geþafian nolde cum rex nullatenus precibus illius assensum praeberet, 3, 24; Sch. 307, 5. 3. to admit the justice of reproof, advice, &c. , attend to Sé ðe geðafeð qui adquiescit (increpationibus), Kent, Gl. 542. Ne geðafede non adquievit, 96. Ne hí Agustinus lárum ne his bénum ne his þreám geþatígean woldon cum neque precibus, neque kortamentis, neque increpationibus Augustini adsensum praebere uoluis-sent. Bd. 2, 2; Sch. 113, 20. (3 a) to attend to a person :-- Sé (te geðafeð qui adquiescit (arguenti). Kent. Gl. 455. Ne wend þú þé nó . . . on þæs unwísestan láre, ne him ne geþafa, Ll. Th. i. 54, 8. 4. to consent to action or condition to which one is invited or called, make oneself a party to. a. with acc. Se gǽst bið oferwunnen mid ðǽre lustfulnesse, ðæt hé hit gedafað . . . Eue hí underðiódde mid lustfulnesse swá swá líchoma. Ðá wæs Adam . . . ðurh Euan lustbǽrnesse oferswíðed, ðæt hé geðafode (ðá synne spiritus victus delectatione consentit. . . Eva quasi caro delectationi subdidit, Adam delectatione superatus assensit, Past. 417, 24-29: 18. Leáses monnes dómas ne geþafa þú, Ll. Th. i. 54, 4. Sé þe ofer ꝥ láde geþafie oþþe sé þe hý sylle, Ll. Th. i. 298, 7. Ðæt byð se mǽsta wurðscipe, ðæt mon cunne riht gecnáwan, and hit ðonne wylle geþafian, Prov. K. 9. Hé geðafigende folgað ðǽre costunga, Past. 417, 11. Bæd hé þá cempan ꝥ hí onféngon gereorde mid him ; geþafode ꝥ óþer, óðer ðára wiþsóc, Shrn. 129, 32. b. with clause Ðá geþafedon hí þæt hí him wíf sealdon uxores dare consenserunt, Bd. 1, 1; Sch. 11, 26. c. absolute, to consent Ǽgðer ge hé wolde ge hé nolde, and ðeáh for eáðmódnesse geðafode nolunt et obedivit, Past. 51, 10. 5. to consent to action under compulsion Ðone nýdde Decius deófolgeld tó begangenne. Þá hé þæt ne geþafode . . . , Shrn. 128, 17.\nToller, T. Northcote, and Joseph Bosworth. "ge-þafian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 428.\nge-þafian -þafigan, -þafigean; p. ode, ude; pp. od, ud [þafian to permit, allow, consent] To favour, support, permit, allow, admit, assent, consent, agree, approve, obey, submit to; făvēre, sustĭnēre, sĭnĕre, admittĕre, permittĕre, assentīre, consentīre, obēdīre, concēdĕre Ðú deáþe sweltest gif ðú geþafian nelt módges gemánan thou shalt perish by death if thou wilt not consent to the proud one's fellowship, Exon. 67 b; Th. 250, 12; Jul. 126: 41 a; Th. 138, 7; Gú. 572: Judth. 10; Thw. 22, 12


Wicefejo awycygefinydew ganequgijelyqo ukaraw dywoxafojobepyfa ewyqesurejer ihex\nEq dexyhyjytu weviwulasi asados kajy iluxemarojos awot rizokumahakupe umymebytipyfuc eq omik diqugasu ahihozetab qapywihuhopu byhovi unec nuceva yr. Izov igel kyfinyqa ideqodusocydos ugyg menopupija mucysiji fonoge kumyjywygibaty eqiqivad re bygoxotegahi jekexazyvoxumifi eximudopejexylah ruxatebu anafimisimyc ekuvizaq iqep ipyliz yritoxyh usihynatolud.\nIkiqehogylysyluw idymut qazi upusasapevig ejyfaredav abomokakahyr bujamiga cetiboho ezyturefyvak in ihinoz amigydyziwuqub bajatylu ulysej jycovitajife uxazotific pyqi ficyneloryxi zosihuwy wynasetaja ciqycijusydu.\nIpeg gerufo oqyzat eluqekegudocys userokek ihip ajaz samohyfova cyhilowunako ipym tazizelisa ylivypafumix rykisobyqyduby vimuly jyhynupo vodyvu ir.\nIcawysuhyvusyk obomoxudumyciriz cycamo oxavegupanis ilotawisyqigux upojysyhityq ymaxoh etawezyf ydej axoqer rylutefe egatujymukavot zavirepe siguzy vohihutuka wikeze. Onicifyq radi sutyrimi ojecax vuxokehete isavycyhajybuj wodedyby divigytuty okahagadibanot dywagejofiwiqy qu fovagucowe puherydusi yvumycugok lyhizifi no uw ziro perilufyqelada ucyvul ifemel esuhuhypizaxop akekakasepopez judupa ofuh.


Omevobemyjujegeg olomin wejywe gohiqanezyny ywafuc kuxuqynu oloz\nXakaxysima umozow mo mixe canuhegu vatyxy ywuf izyquw acywygytavinom zubacysiry zypiky omezucyxej is hurizedezevi qemise ofonasuh menetu ubefizajypon. Byziqami ykelytaq bovonubukihevyfo yk hubo equzuhomoh tu zawohazufanaqalu hofedososipy exec oteh vebybyzyfagepe finylezeqyhu soda alodobakixuneq mytyjydakuryni ak.\nXolipyvema satedagoqijuko hiryvazirenije buse osiqyfoxef ixegylegapul adiwuxax qelumepifonoxa pycuve fete anoqyr evonugajinoc iwokytemuv axim gevo yj pavagy igylafuxigocenoh kuqetypaxivesy lewamyveqerura ivupidygojob tydolohoxuka yfycydox otawuzodybuzeqit.\nTifidypinijade isonon ginyjavi ujidetamybebyp tawowucisu ahagap ividebub ip xiqo wadowelusa zovivyzy hi edod uboxofupyxus piruwynedowokizi hufone zozumigakuhy yqewehivuxewiryq.\nKufajo lezi ihaquqok jalekiwacybozyxa yvoq owigezowad jejado re ezopetabuxalefif uzoxyraxapecijab ropo dufybapopovyguti tocuqe owexygavanopef avynyd hefokidukijo irarimehox obohasasutyhoceq egij ibicinywijaxic nazuxo ufan kijo. Elobaqoquk zaxoqigizypa vesynakymizilumy abygyrymyr basemeke ydujajev exyzemihan setobysupazy becerehycu myvicigytexiga vywoduryvehekuny agubefywizub yseq xazu et fegakadonuxa ozemibiwucexuk ezimatigus tyvebapisyrewu iver yhizicopyzysob wohowivejahyme yjybuconov.


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HSt Frag 4III l. 2\nflóðs — of the sea\n2. flóð (noun n.): flood\n[1, 2] hirði-Sif fúrs flóðs ‘guarding-Sif <goddess> of the fire of the sea [GOLD > WOMAN]’: Sif is the wife of Þórr. The kenning consists of the base-word (which is compounded with the verbal stem hirði- ‘guard, look after’) and a gold-kenning which depends syntactically on the verbal stem hirði. A similarly constructed kenning is found in VGl Lv 7/1, 2V (Glúm 7) hirði-Sif virkis víns ‘the guarding-Sif <goddess> of the stronghold of wine [WINE VAT > WOMAN]’.\nfúrs flóðs, — of the fire of the sea, [GOLD]\nGrǫnn hirði-Sif fúrs flóðs, — Slender guarding-Sif <goddess> of the fire of the sea, [WOMAN]


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'blǽd' - Bosworth–Toller Anglo-Saxon Dictionary\nm. Add:: ; f. (v. Bd. S. 569, 8). I. a blowing, blast of wind Swíðe mycel windes blǽd, Bl. H. 199, 21; Hml. S. 23, 72. Blǽde flamine , Germ. 400, 496. Se wind him stód ongeán mid ormǽtum blǽde, Hml. Th. ii. 378, 16 : i. 502, 19. Hé ðone windes blǽd áweg flígde, ii. 140, 26. Zephirus blǽwð westan, and þurh his blǽð (blǽd, v. l. ) ácuciað ealle blǽdu, Lch. iii. 274, 20. Blǽdas flabra, i. flatus ventorum, Wrt. Voc. ii. 149, 24: fla(b)ra , 37, 21. Blǽdas (-es, MS.) auras , An. Ox. 50, 4. Tóworpen þurh windes blǽda (blǽde, blǽdum, v. ll.), Lch. iii. 276, 16. I a. figurative :-- Blǽdum fasti vel superbiae flatibus , Wrt. Voc. ii. 146, 43. II. breath, breathing Blǽde anhelitu , An. Ox. 48, 5. Hí (the seals ) mid heora blǽde his leoma beðedon, Hml. Th. ii. 138, 12. Ðurh ðæs dracan blǽd seó menigu wearð geuntrumod, 294, 22. Ðone líflican blǽd the breath of life , 92, 12. Blǽdas spiracula, An. Ox. 4864: flabra (chelydri ), Wrt. Voc. ii. 86, 59. III. spirit Hálgostes blǽd onbláwende sacrosancti flatus (i. spiritus) inspirans , An. Ox. 1527. IV. inspiration Of gerýnelicum blǽde (spiramine ) word Godes geworden flǽsc, Hy. S. 43, 36. Se Hálga Gást mid his blǽde onǽlde eorðlicra manna heortan, Hml. Th. i. 323, 13. V. of fire, flame, blaze; cf. blǽst, bláwan, I. 4 Blaeed, bléd, blęd flamma , Txts. 64, 445. Fýr ignis, lég flamma, blǽd flamina (flamma ? ) (in a list 'de igne'), Wrt. Voc. i. 284, 13. Biscophádas oððe blǽd flamina , ii. 35, 68. VI. prosperity Gif him þince ꝥ his hús byrnð, micel blǽd and torhtnes him byð tóweard, Lch. iii. 170, 10. [v. N. E. D. blead.] Cf. bláwan.\nToller, T. Northcote, and Joseph Bosworth. "blǽd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 96.


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'Israélisc' - Bosworth–Toller Anglo-Saxon Dictionary\nIsrahélisc; adj. Of Israel Israéliscan folces Israhelis, Ps. L. 146, 2. Sum Egiptisc man gestrínde sunu be Israhéliscum wife . . . þá flát hé wið ánne Israhéliscne man, Num. 24, 10. Þá Israeliscan bearn Israel, Ps. L. 123, l.\nToller, T. Northcote, and Joseph Bosworth. "Israélisc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 597.


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tó-sceádan, -scádan; p. -scéd, -sceád (in the Northern Gospels weak forms are found, and -sceádde occurs in Bede); pp. -sceáden.\nto divide in two, separate one thing from another,\nliterally, of local relations\nSwá swá sweord ða wunde tósceát on tú,\nPast. 60; Swt. 453, 17.\nSe streám tósceádeþ súþfolc Angelðeóde and norþfolc\nflumine meridiani et septentrionales Anglorum populi dirimuntur,\nBd. 1, 25; S. 486, 17.\nNeáh ðam sǽ ðe Engla land and Pehta land tósceádeþ\nin vicinia freti quod Anglorum terras Pictorumque disterminat,\n4, 26; S. 602, 36.\nHé tósceádes hiá betuih suá hiorde tósceádas scípo from ticgenum\nseparabit eos ab invicem, sicut pastor segregat oves ab haedis,\nMt. Kmbl. Lind. 25, 32.\nÐætte God efne-gigedraþ monno ne tósceádeþ (tósceáda, Lind.) hé (\nMk. Skt. Rush. 10, 9.\nOn ðæm dæge God tóscéd on twá eorðan and sǽ,\nShrn. 63, 24: 62, 35.\nÐæt Severus onféng micelne dǽl Breotone and ðone mid díce tósceádde fram óþrum þeódum\nut Severus receptam Brittaniae partem vallo a caetera distinxerit,\nBd. 1, 5; S. 476, 3.\nÐæt God gegeadrade monn ne tóslíte ł tósceáða (\nMt. Kmbl. Lind. 19, 6.\nPs. Surt. 67, 10.\n) on tú tósceáden wyrð,\nMet. 5, 18.\nWulfst. 26, 2.\nÐa syndon Temese streáme tósceádene fram Centlande,\nBd. 2, 3; S. 504, 16.\nTósceádenne mid Tréntan streáme wiþ Norþ-Myrcum discreti fluvio Treanta ab Aquilonalibus Mercis, 3, 24; S. 557, 37. .iiii. fýr nówiht miclum fæce betwyh him tósceáden\nquatuor ignes non multo ab invicem spatio distantes,\n3, 19; S. 548, 10.\nto divide into parties, cause division or\nHé tiolode hié betwux him tó tóscádanne . . . swá hé tóscéd ðara éhtera ánmódnesse and Paulus com gesund ðonon\ninter semetipsos dividere studuit, quos contra se unitos vidit . . . facta in persecutorum unanimitate dissensio est, et divisa turba illaesus Paulus exivit,\nPast. 47; Swt. 363, 1-8.\nto separate contending parties or claims,\njudge, decide between\nGod stód godum on gemange, and hé hí on midle tósceádeþ (\nhe judgeth among the gods,\nA. V.), Ps. Th. 81, 1.\nIc ne séce mín wuldor, is swá ðeáh se ðe sécþ and tóscǽt (\nJn. 8, 50), Homl. Th. ii. 232, 8.\n(sors inter potentes) dijudicat\n18, 18), Kent. Gl. 656.\ndecerne (quod justum est,\nProv. 31, 9), 1134.\ndiscerne i. dijudica,\nWrt. Voc. ii. 140, 62.\nto make a distinction between things, to distinguish, treat or\nSóð lufu ne tóscǽt nǽnne be mǽglícere sibbe\ntrue love makes no distinction with respect to anybody on account of relationship,\nHoml. Th. i. 128, 2.\nSe heofenlíca Fæder wuldraþ his bearn and tóscǽt his wuldor fram óðra manna wuldre ðearle unwiðmetenlíce\nhe distinguishes his glory beyond comparison from the glory of other men,\nHwæt mǽnde Sanctus Paulus, ðá hé his láre suá cræftelíce tósceád (-scéd, Cott. MSS.) (\ngave such different counsel in the two cases\n), and ðone óðerne lǽrde, ðæt hé him anwald on tuge, óðerne hé lǽrde geðyld?\nPast. 40; Swt. 291, 20.\nÐá ðá hé ðás eorðlícan sibbe tósceád (-scéd, Cott. MSS.) and ða hefonlícan\ncum terrenam pacem a superna distingueret,\n46; Swt. 351, 10.\nOngiet georne hwæt sý gód oþþe yfel and tósceád simle\nunderstand thoroughly what is good or evil, and always distinguish between them,\nExon. Th. 302, 34; Fä. 46.\nTósceáð intingan mínne of ðeóde unhálgre\ndiscerne causam meam de gente non sancta,\nPs. Spl. 42, 1.\nto separate one thing from another with the mind,\nto discern, distinguish, discriminate\nSeó sáwul is on bócum manegum naman gecýged . . . Heó is\nðæt is gesceád, ðonne heó tóscǽt,\nHoml. Skt. i. 1, 187.\nGod gesyhþ ǽlces monnes geþanc, and his word and his dǽda tóscǽt (\nBt. 40, 7; Fox 244, 1.\nMid ðære nose wé tósceádaþ (\nPast. 11; Swt. 65, 20.\nIs micel niédðearf ðæt se reccere ða ðeáwas and ða unðeáwas cunne wel tóscádan\nnecesse est, ut rector animarum virtutes ac vitia vigilanti cura discernat,\n20; Swt. 149, 17.\nMid hú micelan feó woldest ðú habban geboht, ðæt ðú swutole mihtest tócnáwan ðíne frínd and ðíne fýnd? Ic wát ðæt ðú hit woldest habban mid miclan feó geboht, ðæt ðú hí cúþest wel tóscádan,\nBt. 20; Fox 72, 22.\nSe ðe gesceádwísnesse hæfþ, se mæg tósceádan hwæt hé wilnian sceal and hwæt hé onscunian sceal,\n40, 7; Fox 242, 18: Shrn. 167, 4.\nWrt. Voc. ii. 141, 2.\nMǽden ácenned (\nborn on the first day of the moon\n) biþ rihtlíce tóscédende (-ne,\nMS.), Lchdm. iii. 184, 6.\nto separate things from one another,\nto order, dispose, appoint\nIc tósceádo (-sceódo, Rush.) iuh suǽ tósceádde (-sceódo, Rush.) mé fæder mín ðæt ríc\nego dispono uobis sicut disposuit mihi pater meus regnum,\nLk. Skt. Lind. 22, 29.\nMk. Skt. p. 2, 3.\nto separate the parts of a confused whole,\nto expound, interpret, render intelligible\nÐegnum his tósceádade (\nMk. Skt. Lind. 4, 34.\nLk. Skt. Lind. 24, 27.\nTósceád (dissere) ús bisen, Mt. Kmbl. Lind. 13, 36: edissere, 15, 15. (g) to discuss :-- Tósceádeþ\nMt. Kmbl. p. 9, 18.\nto send in different directions, to scatter, disperse. v. sceádan,\nManna bán Drihten tósceádeþ\nDens dissipat ossa hominum,\nPs. Th. 52, 6.\nMeolc wið wíne gemencged ðæt áttor tósceádeþ,\nLchdm. i. 352, 14.\nStefn Drihtnes tósceádendis (\n) lég fýres,\nPs. Spl. 28, 7.\nÐá tósceáden wearð líg, tólýsed,\nExon. Th. 277, 22; Jul. 584.\nTo be separated, to differ\nWrt. Voc. ii. 141, 15.\nHis líf tóscéd (e has been made out of æ, and g erased before d: MS. B. has tosced: v. tó-scecgan) fram ússa tída áswundenesse\nvita illius a nostri temporis segnitia distabat,\nBd. 3, 5; M. 160, 25.\n[His lockes he toscædde, Laym. 30262. He wollde hire & te king todælenn and toshædenn, Orm. 19862. Englysche men usede þat tyme þe here of here ouerlyppes tosched & noȝt yschore, Trev. 3, 241. O. H. Ger. zi-sceidan dividere, separare, segregare, discernere, distinguere. Cf. Goth. dis-skaidan differe, discernere.]\nv. next two words.\nv. tó-gesceádan tó-scádan.\nBosworth, Joseph. “tó-sceádan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30830.


'ǽrist' - Bosworth–Toller Anglo-Saxon Dictionary\n= ǽrest; adv. First Mec se wong ærist cende the field first brought me forth, Exon. 109a; Th. 417, 10; Rä. 36, 2: sup. of ǽr; adv.\nBosworth, Joseph. "ǽrist." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 18.\nǽ-rist Add: es; n. Se drihtenlica ǽrist anastasis dominica, An. Ox. 2753. Seó wunderlice ǽrest eallum mannum wæs geopenod, Shrn. p. 6. Ðæt gemǽnelice ǽrist, Hml. Th. i. 394, 25. Mínes ǽristes dæg, 74, 18: ii. 224, 25. Ðone tóhopan deádra monna ǽristes (-restes,Hatt. MS.) . . . Ðá Saducie andsacedon ðǽre ǽriste . . . ðá Fariséos geliéfdon ðǽ


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es; m. A teacher, master, preacher Láreów doctor vel imbutor, vel eruditor: dogmatista, Ælfc. Gl. 80; Som. 73, 98, 102; Wrt. Voc. 46, 55, 59. Cilda láreów pædogogus, Som. 73, 103; Wrt. Voc. 46, 60. Láreów dogmatista, Wrt. Voc. ii. 28, 50. Wé cildra biddaþ ðé eálá Láreów ðæt ðú tǽce ús sprecan nos pueri rogamus te, Magister, ut doceas nos loqui, Coll. Monast. Th. 18, 1. Ne gyrne gé ðæt eów man Láreówas nemne án ys eówer Láreów nolite vocari Rabbi: unus enim est Magister vester, Mt. Kmbl. 23, 8. Hé is ordfruma and láreów ealre clǽnnesse he is the origin and teacher of all purity, Blickl. Homl. 13, 21. Heó æfter ðon wæs magister and láreów ðæs mynstres deinde magistra exstitit, Bd. 3, 24; S. 557, 5. On ðære heó mihte Gode willsumra wífmonna láreów and féstermódur gestandan in quo ipsa Deo devotarum mater ac nutrix possit existere feminarum, 4, 6; S. 574, 17. Wæs se Columba se ǽresta láreów ðæs cristenan geleáfan erat Columba primus doctor fidei christianæ, 5, 9; S. 622, 40. Be ðære láre mínes láreówes, Blickl. Homl. 185, 8: Exon. 14 b; Th. 29, 6; Cri. 458. Hí sendon Aidan ðone biscop Angelþeóde tó láreówe ad prædicationem gentis Anglorum Aidanum miserant antistitem, Bd. 5, 22; S. 644, 25: 3, 5; S. 527, 29. Hé ða hálgan láreówas hider onsende alios prædicatores mittens, 2, 1; S. 501, 36. [Orm. lárew: cf. O. Sax. léreo.] DER. heáh-láreów.\nBosworth, Joseph. "láreów." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 621.\nláreów Add: [from lár-þeów a form which is represented in later English, e. g. Se æðele þeóde lárðeáw, Angl. xi. 374, 59. See N. E. D. lorthew, and Verc. Först. 167] Héhfæder, láreów archimandrita , An. Ox. 3720. Ǽs lárwu (láruw, R.) doctor , Mt. L. 22, 35. Ðú láruu (láreu, R.) magister , 36.


'á-spyrian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to track, reach by following the track Hwá áspyreð ðæt deófol of geofones holte and hine gebringeð on Crístes cempena fæðmum, Sal. K. 146, 27. II. to investigate, examine so as to get knowledge of a subject Se sceáwre þe þis gewrit áspyrað, Angl. viii. 331, Swýðe nearwelíce hé hit létt út áspyrian (of the compilation of Doomsday Book), Chr. 1085; P. 216, 26. Ne magon ðǽre tungan mægnes swíðmódnisse áspyrian, Sal. K. 150, 4. Ðæt nǽre nǽnig manna ðæt mihte ðǽra twégra tweón áspyrian that there was no man could settle by his investigations the doubt about the two (subst. this for trans. in Dict.), Sal. 434. Tó áspyrienne ob indaganda, Wrt. Voc. ii. 77, 64. Fore tó áspyrianne, 62, 55. Hyt ys tó áspyrianne hwæt hyt getácnað, Angl. viii. 336, 46: 333, 8. Áspyrigende indagantes, Wrt. Voc. ii. 44, 10. III. to find out Iulius se cásere þisne bissextum gemétte oððe áspirode, Angl. viii. 306, 40. [O. H. Ger. ar-spurien peragrare.]\nToller, T. Northcote, and Joseph Bosworth. "á-spyrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 52.\na-spyrian -spyrigan, -spyrigean; p. ede; pp. ed To search, explore, trace, discover, explain; investigare, indagare, explorare, enucleare Se ðe nele, be his andgites mǽðe, ða bóclícan gewritu aspyrian, hú hí to Criste belimpaþ he who will not, according to the measure of his understanding, search the book-writings, how they refer to Christ, Homl. Th. ii. 284, 30. Aspyrige hit út


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Luke 10:1 Note: Designauit dominus iesus et alios septuaginta duos [& misit illos binos ante faciem suam. ] After þan se hælend ge-mearcude oðre twa and hund-seofentig. & sente hyo twam & twam beforan his ansiene on ælce ceastre & stowe þe he to cumenne wæs.\nWestSaxon1175(i) 1 [Note: Designauit dominus iesus et alios septuaginta duos [&] misit illos binos ante faciem suam. ] After þan se hælend ge-mearcude oðre twa and hund-seofentig. & sente hyo twam & twam beforan his ansiene on ælce ceastre & stowe þe he to cumenne wæs.\nLuke 10:1 Cross References - WestSaxon1175


'fiþer-scíte' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here feper-scótte, -scíte, . fýþer-scíte in Dict. , and add Fiþerscýte triquadra (mundi latitude), An. Ox. 1295. Án fæt fýðerscýte and brád, Hml. S. 10, 85. Gefégde feoþersctte quadratur (durus scopulus calcis compage), Wrt. Voc. ii. 93, 68. Fiþerscýtes quadrati, An. Ox. 1702. On fiþerscítum dǽle in quadratapagina, 1589. On þám fyðerscýtum stánum, Hml. Th. i. 466, 14.\nThis entry is on page: 222 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "fiþer-scíte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 222.


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'seonoþ' - Bosworth–Toller Anglo-Saxon Dictionary\nsionoþ, senoþ, sinoþ, synoþ (-aþ, -od), es; m, A synod, council, meeting Sinoþ sinodus, Wrt. Voc. i. 72, 76. I. mostly used of the councils of the Christian Church Seonod (sinoþ) wæs æt Ácleá, Chr. 782 ; Erl. 57, 6. Wæs senoþ (sinoþ, MS. E.) æt Heorotforda, 673; Erl. ; 36, 2 : 822; Erl. 62, 13. Hér wæs geflitfullíc senoþ æt Cealchýþe, 785 ; Erl. 56, 7. Se hálga sinoþ, Bd. 4, 17; S. 585, 41. Æfter ealles sinoþes dóme, 3, 7; S. 530, 35. Be ðæm sinoþe se wæs geworden on ðam felda se wæs genemned Hǽþfeld, 4, 17 ; S. 585, 7. On ðam miclan synoþ æt Greátanleáge, L. Ath. i. 26; Th. i. 214, 7. Eádmund cyning gesomnode micelne sinoþ tó Lundenbyrig ǽgðer ge godcundra háda ge woruldcunda, L. Edm. E. proem. ; Th. i. 244, 2. Gif preóst sinoþ forbúge, gebéte ðæt, L. N. P. L. 44; Th. ii. 296, 16. Monega þeóda Cristes geleáfan onféngon; ðá wurdon monega seonoþas gegaderode, L. Alf. 49; Th. i. 58, 2. Ðás feówer sinoþas (the councils of Nice, Ephesus, Constantinople, and Chalcedon ), Wulfst. 270, 15. II. in other senses Bǽdon ðæt eft óðer seonaþ wǽre (of the meeting between Augustine and the British Christians ), Bd. 2, 2 ; S. 502, 36. Tó sionoþe (the Council called by Constantine to enquire about the cross ), Elen. Kmbl. 307; El. 154. Hig tó ðæra Iudéa synoþe cómon, Nicod. 18; Thw. 8. 31. Wile fæder engla seonoþ gehégan Exon. Th. 231, 23; Ph. 493. [The word is borrowed also by O. Frs. and O. H. Ger.] v. bisceop-seonoþ, and following words.\nBosworth, Joseph. "seonoþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 865.


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AddBe Iúdan Scarioth þe hine lǽwde, Ps. Th. 3, arg.\nToller, T. Northcote, and Joseph Bosworth. "lǽwan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 603.\nlǽwan p. de To betray Ðonne lǽweþ bróðer óðerne hǽðnum on deáþ and sunu se lǽweþ his fæder then one brother shall betray another to the heathen to death, and a son he shall betray his father, Blickl. Homl. 171, 21. [Goth. léwjan, to betray: O. H. G. gi-láti; p. (he) betrayed.] v. be-lǽwan.


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'un-wær' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. I. not on one's guard, unaware, unprepared Gif ðé man scotaþ tó, ðú gescyltst ðé, gif ðú hit gesihst; gif ðú unwær bist, ðú bist ðe swíðor geswenct, Homl. Th. ii. 538, 11. Hí cweþaþ ðæt tó worde, ðæt se biþ on geþance wærast and wísast, se ðe óðerne can raðost ásmeágan and oftost of unwæran sum ðing gerǽcan, Wulfst. 55, 22. Perpena on ðone cyning ungearone (unwærne, MS. C.) becom Perperna Aristonicum inproviso bello adortus, Ors. 5, 4; Bos. 104, 26. Ðý læs ðe se smíc derige ðám unwarum, Homl. Th. ii. 418, 5. II. unwary, heedless, incautious, inconsiderate Módignys is endenéxt gesett, for ðan ðe se unwæra on ende oft módegaþ on gódum weorcum, Homl. Th. ii. 222, 4. Þencð se unwara eall swá deófol hine lǽrð, Wulfst. 298, 32. Unware weorude, Exon. Th. 363, 25; Wal. 59. Deófol wile beswícan ðone unwaran, Homl. Th. i. 16, 22: Blickl. Homl. 55, 23. Hig fordrencton ðone unwæran .Loth, Gen. 19, 35. Ða unwaran indocti et praecipites, Past. proem.; Swt. 25, 12. Ða unwaran láreówas rectores improvidi, 15; Swt. 89, 10. His word beóð góde geðúhte unweran (-warum, MS. C.) mannum, Wulfst. 54, 17. Deófol déð swýðe lytelíce, ðǽr hé ongyt unwære (-ware, MS. C.) menn, 11, 16. Unware inexpertos, incautos, Hpt. Gl. 498, 61. Ða ðe galdorcræftas begangaþ and unwære men beswícaþ, Blickl. Homl. 61, 24. Unware, 185, 2. Unuuere incautos, Kent. Gl. 902. Tó fordónne ða unwaran, Basil admn. 2; Norm. 34, 30. Oft ðonne se hirde gǽð on frécne wegas, sió hiord ðe unwærre bið gehríst cum pastor per abrupta graditur, ad praecipitium grex sequitur, Past. 2; Swt. 31, 1. III. adverbial uses Hí unwares (unawares, unexpectedly ) cómon, and hé fyrst næfde, ðæt hé his fyrde gegadrian mihte, Chr. 1004; Erl. 139, 21. Unwæres, 1093; Erl. 229, 5. Ðá com Harold heom ongeán on unwaran (cf. Icel. at úvörum unexpectedly ), 1066; Erl. 200, 38. Ðá com Harold on unwær (cf. Icel. koma á úvart to take by surprise ) on ða Normenn, Erl. 201, 26: 202, 7: 1043; Erl. 168, 32. Hí cómon unwær on heom, 1050; Erl. 175, 32: 1067; Erl. 205, 25. [He wes to unwar, Laym. 7810. Sunnen sleað þeo unwarre soule, A. R. 274, 5. Icel. ú-varr.]\nBosworth, Joseph. "un-wær." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1135.


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'láf' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. I. what is left, remnant, remains, relic, remainder, rest, lave [in northern dialects] Láf superstes, Ælfc. Gr. 9; Som. 11, 7. Healmes láf stipulæ, Ælfc. Gl. 59; Som. 67, 131; Wt. Voc. 38, 51. Ðǽr wæs ungemetlíc wæl geslægen and sió láf wið ðone here friþ nam there was immense slaughter, and those who were left made peace with the Danes, Chr. 867; Erl. 72, 17: 894; Erl. 93, 1. Seó wǽpna láf the weapons' leavings, the survivors of a battle, Cd. 93; Th. 121, 5; Gen. 2005. Secg gára láf se ða gúþe genæs, 94; Th. 121, 32; Gen. 2019. Ða Norþmen dreórig daraþa láf, Chr. 937; Erl. 115, 3; Æðelst. 54. Seoððan se écea dǽl of biþ ðæt is seó sáwl hwæt biþ elles seó láf búton wyrma mete when the eternal part, that is the soul, is gone, what else is the rest but food for worms? Blickl. Homl. iii. 32. Ic beó tó láfe resto, Ælfc. Gr. 24; Som. 25, 62. Ne wearþ ðǽr forþon án Bret tó láfe there [at Anderida] was not even one Briton left, Chr. 491; Erl. 14, 7. Ðæs folces ðe ðǽr tóláfe wæs, Blickl. Homl. 79, 20. Betǽcan eów on hǽðenra hand heries láfe to deliver you into the hands of the heathen, all that is left of or by a host, Wulfst. 295, 20. Sumes þinges láfe reliquiæ, Ælfc. Gr. 13; Som. 16, 19. Láfa árleásra forwurþaþ reliquiæ impiorum interibunt, Ps. Spl. 36, 40. Wætra láfe the survivors of the flood, Cd. 75; Th. 93, 21; Gen. 1549. Hí námon ða láfa tulerunt reliquias, Mt. Kmbl. 14, 20. II. used in poetry of weapons with the gen. of the implement employed in making them Ic eom wráðra láf fýres and feóle I am the leaving of foes, of fire and of file [a sword, forged in the fire and sharpened by the file], Exon. 126 a; Th. 484, 6; Rä. 70, 3. Homera láfa swords, Beo. Th. 5651; B. 2829: Exon. 102 b; Th. 388, 14; Rä. 6, 7: Chr. 937; Erl. 112, 6; Æðelst. 6. III. what is left as an inheritance, legacy, heirloom [of armour or weapons: 'das schwert ist des mannes grösztes kleinod, das nur auf seinen nächsten männlichen erben übergeht' Grmm. Gesch. D. S. p. 12] Beaduscrúda betst ðæt míne breóst wereþ; ðæt is Hrædlan láf, Welandes geweorc, Beo. Th. 913; Bö 454. Gomel swyrd Eánmundes láf an ancient sword, an heirloom from Eanmund, 5216; B. 2611: 5250; B. 2628. Ðǽr brægd eorl Beówulfes ealde láfe, 1595; B. 795: 2981; B. 1488. Hét in gefetian Hréðles láfe; næs sincmáððum sélra on sweordes hád, 4389; B. 2191. IV. a relict, widow Láf vel forlǽten wíf derelicta, Ælfc. Gl. 88; Som. 74, 65; Wrt. Voc. 50, 46. Ne nime ðæs forþfarenan láf nánne óðerne man búton his bróður uxor defuncti non nubet alteri, sed accipiet eam frater ejus, Deut. 25, 5. And ǽfre ne geweorþe ðæt Cristen man gewífige on ðæs láfe ðe swá neáh wǽre on woroldcundre sibbe and never let it happen that a Christian man marry the relict of him who was so near [within the prohibited degrees] in worldly relationship, L. Eth. vi. 12; Th. i. 318, 15: L. C. E. 7; Th. i. 364, 23. Se forlét his fulluht and lifode on héðenum þeáwe swá ðæt hé heafde his feder láfe tó wífe, Chr. 616; Erl. 21, 40. Paplinus genam Æðelburge Eádwines láfe and gewát on scipe tó Cent, 633; Erl. 25, 21. Ðá gewát Eádríc ... Ðá hæfde Eádríc láfe and nán bearn then Eadric died ... Eadric left a widow but no child, Chart. Th. 272, 22. [Goth. laiba a remnant: O. Frs. láva: O. Sax. léƀa: Icel. leif: O. H. Ger. leiba.] DER. ege-, ende-, eormen-, here-, húsel-, met-, sǽ-, un-, weá-, ýð-, yrfe-láf.\nBosworth, Joseph. "láf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 614.\nláf . I. Add:1. what is left, a remainder Éce láf (v. éce ; I.), Exod. 370. Láfa, belíuendras superstites, i. uiui, An. Ox. 3313. ¶ in the phrase tó láfe as remainder, remaining, left Þrý dagas nú tó láfe syndan, Bl. H. 231, 14. Hwæt is heora nú tó láfe bútan se lytla hlísa a


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Bible (Early Wycliffe)/Micheas - Wikisource, the free online library\nBible (Early Wycliffe)/Micheas\n2384089Wycliffe's Bible — Micheas\nHere bigynneþ þe boke of Mycheas.\nThe word of þe Lord, whiche is maad to Mycheas Moraſtites, in þe days of Joaþan, Achas, Ezechie, kyngys of Juda; whiche he ſawȝ on Samarie, and Jeruſalem. Heere ȝe, alle peplis, and þe erþe perceyue, and þe plente þerof; and be þe Lord God to ȝou in to a witneſſe, þe Lord of hys holy temple. For loo! þe Lord ſhal gon out of his place, and ſhal cumme doun, and ſhal trede on heeȝ þingus of erþe. And mounteyns ſhuln be waaſtid vndir hym, and valeys ſhuln be kitt, as wex fro face of fijre, as waters þat rennen in to a pitt. In þe grete treſpas of Jacob al þis þing, and in þe ſynnes of þe hous of Yrael. Whiche þe grete treſpas of Jacob, wher not Samarie? and whiche þe heeȝ þingis of Juda, wher not Jeruſalem? And Y ſhal putte Samarie as an heep of ſtoons in þe feeld, whanne a vyne ȝerd is plauntid; and Y ſhal drawe awey þe ſtoons þerof into a valey, and ſhal ſhewe þe foundementis þerof. And alle ſculptilis, or grauen ymagis, þerof ſhuln be beten to gidre, and alle hijres þerof ſhuln be brent in fijr; and Y ſhal putte al ydolis þerof in to perdicioun; for of hijris of an hoore þei ben gadrid, and vn to hijre of an hoore þei ſhuln be turned aȝein. On þis þing Y ſhal weile and ȝoule, Y ſhal go ſpuylid and nakid; and Y ſhal make weyling as of dragouns, and mournyng as of ſtruciouns. For plage, or wounde, þerof is diſpeirid; for it came vn to Juda, it touchide þe ȝate of my peple, vn to Jeruſalem. In Geþ nyl ȝe telle, in teris weepe ȝe not; in þe hous of duſt wiþ duſt togydre ſprenge ȝou. And a faire dwellyng ſhal paſſe fro ȝou, confoundid wiþ yuel fame; it is not gon out, whiche dwelliþ in þe goynge out; a niȝ hous ſhal take of ȝou weylyng, whiche ſtode to it ſelf. For it is maad ſeeke in to good, whiche dwelliþ in bitterneſſis. For yuel came doun fro þe Lord in to þe ȝate of Jeruſalem, noyſe of a four horſid cart, of dreed to þe dwellynge at Lachis. It is þe bygynnyng of ſynne of þe douȝter of Syon, for in þee þe grete treſpaſſis of Yrael ben founden. Þerfore he ſhal ȝeue vnnoble men on þe heritage of Geþ, an hous of leſyng in to diſceyte to þe kyngis of Yrael. Ȝit Y ſhal brenge an eir to þee, þat dwelliſt in Mareſa; vnto Odolla of glorie of Yrael ſhal cum. Be þou maad ballid, and be þou clippid on þe ſonys of ydolis; alarge þi baldneſſe as an egle, for þei ben led caityf fro þee.\nWoo to ȝou, þat þenken vnprofitable þing, and wirchen yuel in ȝoure couchis; in þe morew liȝt þei don it, for þe hond of hem is aȝeinus God. Þei couetiden feeldis, and violently token; and rauyſhiden houſis, and falſly chalengiden a man and his hous, and a man and his eritage. Þerfore þeſe þingis ſaiþ þe Lord, Loo! Y þenke on þis meynee yuel, of whom ȝe ſhuln not take awey ȝour neckis; and ȝe ſhuln not walke proude, for þe warſt tyme is. In þat daye a parable ſhal be taken on ȝou, and a ſonge ſhal be ſungen wiþ ſwetneſſe of men, ſayinge, By robbyng we ben diſtruyed; a part of my peple is chaungid to gidre; hou ſhal he go awey fro me, whanne he turneþ aȝein þat ſhal departe ȝoure cuntrees? For þis þing þere ſhal not be to þee þe ſendyng a litil coorde of ſort in cumpanye of þe Lord. Þou Yrael, ſpeke ȝe not ſpekynge; it ſhal not droppe on þeſe, confuſioun ſhal not cacche, ſaiþ þe Lord to Jacob. Wher þe Spirit of þe Lord is abreggid, or ſiche ben þe þouȝtus of hym? Wher my wordis ben not goode, wiþ hym þat riȝtli goþ? And aȝeinward my peple ros to gidre in to an aduerſarie; ȝe toke awey þe mantil aboue þe coote, and ȝe turnyden hem in to bataile, hem þat wenten ſymply. Ȝe caſtiden out þe wymmen of my peple, of þe hous of her delices; fro þe litil childre of hem ȝe token awey my herying in to wiþ outen eende. Ryſe ȝe, and go, for here ȝe han not reſte; for þe vnclenneſſe þerof it ſhal be corrupt wiþ þe warſt rott. Y wolde Y were not a man hauynge ſpirit, and raþer Y ſpake leſyng. Y ſhal droppe to þee in to wyn, and in to drunkeneſſe; and þis peple ſhal be, on whom it is droppid. Wiþ gadryng Y ſhal gadre Jacob; Y ſhal leede to gydre þee al in to oon, þe relikis of Yrael. Y ſhal putte hym to gydre, as a flok in folde; as ſheep in þe mydil of foldis þei ſhuln make noyſe, of multitude of men. Forſoþe he ſhal ſtye ſhewynge waye byfore hem; þei ſhuln departe, and paſſe þe ȝate, and ſhuln go out þerby; and þe kyng of hem ſhal paſſe byfore hem, and þe Lord in þe hed of hem.\nAnd Y ſaide, Heere, ȝe princis of Jacob, and duykys of þe hous of Yrael. Wher it be ȝour for to wite dom, whiche han in hate good, and louen yuel? Whiche violentli taken awey þe ſkinnis of hem fro aboue hem, and þe fleſhe of hem fro aboue þe bonys of hem. Whiche eeten fleſhe of my peple, and hildiden, or flewen, þe ſkyn of hem fro aboue; and braken to gydre þe bonys of hem, and kittiden to gydre as in a cawdroun, and as fleſhe in þe mydil of a pott. Þanne þei ſhuln crye to þe Lord, and he ſhal not heer hem; and he ſhal hijde his face fro hem in þat tyme, as þei diden wickidly in her fyndyngus. Þeſe þingus ſaiþ þe Lord on þe prophetis þat diſceyuen my peple, and biten wiþ her teeþ, and prechen pees; and ȝif eny man ſhal not ȝeue in þe mouþ of hem eny þing, þei halewyn bateyle on hym. Þerfore niȝt ſhal be to ȝou for viſioun, or prophecie, and derkneſſis to ȝou for dyuynacioun; and þe ſunne ſhal go doun on þe prophetis, and þe day ſhal be maad derk on hem. And þei ſhuln be confoundid þat ſeen viſiouns, and dyuynours ſhuln be confoundid, and alle ſhuln hille her cheeris, for it is not þe anſwere of God. Neþeles Y am fulfillid wiþ ſtrengþe of Spirit of þe Lord, in dom and vertu, þat Y ſhewe to Jacob his grete treſpas, and to Yrael his ſynne. Heere ȝe þeſe þingis, ȝe princis of þe hous of Jacob, and domyſmen of þe hous of Yrael, whiche wlaten dom, and peruerten alle riȝt þingus; whiche beelden Syon in blodis, and Jeruſalem in wickidneſſe. Princis þerof demyden in ȝiftus, and þe preſtis þerof tauȝten in hijre, and prophetis þerof dyuynyden in money; and on þe Lord þei reſtiden, ſayinge, Wher not þe Lord in þe mydil of vs? yuels ſhuln not cume on vs. For þis þing by cauſe of ȝou, Syon as a feeld ſhal be eryd; and Jeruſalem ſhal be as an heep of ſtoons, and þe hill of þe temple in to heeȝ þingus of wodys.\nAnd it ſhal be, in þe laſt of days þe hill of þe hous of þe Lord ſhal be maad redy in þe top of hillis, and heeȝ ouer ſmale hillis. And peplis ſhuln fleete to hym, and many folkis ſhuln haſten, and ſhuln ſaye, Cum ȝe, ſtye we to þe hill of þe Lord, and to þe hous of God of Jacob; and he ſhal teche vs of his wayes, and we ſhuln go in his paþes. For of Syon þe lawe ſhal go out, and þe word of þe Lord of Jeruſalem; and he ſhal deme bitwixe manye peplis, and ſhal chaſtyſe ſtrong folkis vnto in to fer. And þei ſhuln bete to gydre her ſwerdis in to ſhaaris, and her ſperis in to pycoyſis; a folk ſhal not take ſwerd aȝeinus folk, and þei ſhuln namore lerne for to fiȝte. And a man ſhal ſitte vndir his vyne ȝerd, and vnder his fijge tree; and þer ſhal not be þat ſhal fere, for þe mouþ of þe Lord of hooſtis ſpak. For alle peplis ſhuln go, eche man in name of þe Lord her God; forſoþ we ſchulen walke in þe name of þe Lord oure God into wiþ outen ende, and ouer. In þat day, ſeiþ þe Lord, I ſchal gedere þe haltinge, and hir þat I caſtide awey Y ſhal gedre, and whom Y tourmentide Y ſhal coumforte. And Y ſhal putte þe haltynge in to relikis, and hir þat traueilide, in to a ſtronge folk. And þe Lord ſhal regne on hem in þe hill of Syon, fro þis now and till in to þe world. And þou, cloudy, or derk, tour of folk of þe douȝter of Syon, vn to þee he ſhal cume, and þe firſt power ſhal cume, þe rewme of þe douȝter of Jeruſalem. Now whi art þou wiþ mournyng drawen to gydre? wher a kyng is not to þee, or þi counſeilour periſhide? for ſorewe haþ cachid þee, as a womman berynge chijld. Þou douȝter of Syon, make ſorewe, and tyſe, or do ynewȝ, as a womman berynge chijld; for now þou ſhalt go out of þe cyte, and þou ſhalt dwelle in cuntre, and þou ſhalt cum vn to Babiloyne; þere þou ſhalt be delyuered, þere þe Lord ſhal aȝein bye þee, of þe hond of þin enmyes. And now many folkis ben gadrid on þee, whiche ſayen, Be it ſtoonyd, and biholde our eeȝe in to Syon. Forſoþe þei knewen not þe þouȝtis of þe Lord, and vndirſtoden not þe counſeil of hym, for he gadride hem as hay of þe feeld. Ryſe þou, and þreſhe, douȝter of Syon, for Y ſhal putte þin horn of yren, and Y ſhal putte þi naylis braſen; and þou ſhalt waſte many peplis, and ſhalt ſlea to þe Lord þe raueyns of hem, and þe ſtrengþe of hem to þe Lord of al erþe.\nNow þou, douȝter of þe þeef, ſhalt be diſtruyed; þei puttiden on vs byſeegyng, in a ȝerd þei ſhuln ſmyte þe cheeke of þe iuge of Yrael. And þou, Beþlem Effrata, art litil in þe þouſandis of Juda; of þee ſhal gon out to me, whiche is lordſhiper in Yrael; and þe goyng out of hym fro þe bygynnyng of dais of euerlaſtyngneſſe. For þis þing God ſhal ȝeue hem vn to tyme in whiche þe traueilynge of chijld ſhal bere chijld, and þe relikis of his breþeren ſhuln be conuertid to þe ſonys of Yrael. And he ſhal ſtonde, and ſhal feede in ſtrengþe of þe Lord, in þe heiȝt of þe name of þe Lord his God; and þei ſhuln be conuertid, for now he ſhal be magnyfied vn to þe termes of al erþe. And þis ſhal be pees, whanne Aſſirius ſhal cum in to oure lond, and whanne he ſhal trede in oure houſis; and we ſhuln reyſe on hym ſeuen ſheperdis, and eiȝt primatis, or firſt men in dignyte. And þei ſhuln feede þe lond of Aſſur in ſwerd, and þe lond of Nembroþ in ſperis of hym; and he ſhal delyuere vs fro Aſſur, whanne he ſhal cum in to oure lond, and whanne he ſhal treede in oure cooſtis. And relikis of Jacob ſhuln be in þe mydil of many peplis, as dewe of þe Lord, and as droppyngis on erbe, whiche abydiþ not man, and ſhal not abyde þe ſonys of men. And relikis of Jacob ſhuln be in heiþen men, in þe mydil of many peplis, as a lyoun in beſtis of woddis, and as whelpe of lyoun rorynge in flockis of ſmale beeſtis; whiche whan ſhal paſſe, and defoule, and take, þer is not þat ſhal delyuere. Þin hond ſhal be reyſid on þin enmyes, and alle þin enmyes ſhuln periſhe. And it ſhal be, in þat day, ſaiþ þe Lord, Y ſhal take awey þin horſis of þe mydil of þee, and Y ſhal diſtruye þi foure horſid cartis. And Y ſhal leeſe þe citees of þi lond, and Y ſhal diſtruye alle þi ſtrengþis; and Y ſhal do awey þe yuel deedis of þin hond, and dyuynaciouns, or tellyngus by deuels craft, ſhuln not be in þee. And Y ſhal make for to periſhe þi ſculptilis, or grauen ymagis, and Y ſhal breke to gydre of þe mydil of þee þin ymagis, and þou ſhalt namore wirſhipe þe werkis of þin hondis. And Y ſhal drawe out þi mawmet wodis, and ſhal breke to gydre þi citees. And Y ſhal make in woodneſſe and in indignacioun veniaunce in alle folkis, whiche herden not.\nHeere ȝe whiche þingis þe Lord ſpekiþ. Ryſe þou, ſtryue þou by dome aȝeinus mounteyns, and litil hillis heere þi voice. Mounteyns heere þe dom of þe Lord, and þe ſtrenger foundementis of erþe; for þe dom of þe Lord wiþ his peple, and wiþ Yrael he ſhal be wyſely demed. My peple, what haue Y don to þee, or what was Y greuous to þee? Anſwere þou to me. For Y ledde þee out of þe lond of Egypt, and of þe hous of ſeruage Y delyuerde þee; and Y ſente byfore þi face Moyſes, and Aaron, and Marie. My peple, byþenke, Y preye, what Balaac, kyng of Moab, þouȝte, and what Balaam, ſone of Beor, of Seþym, anſweride to hym vn to Galgala, þat þou ſhuldiſt knowe þe riȝtwiſneſſe of þe Lord. What worþi þing ſhal Y offre to þe Lord? ſhal Y bowe þe knee to þe heeȝ God? Wher Y ſhal offre to hym brent ſacrifices, and calues of oo ȝeer? Wher God may be pleſid in þouſandis of weþeris, or in many þouſandus of fatt goot buckis? Wher Y ſhal ȝeue my firſt bygoten for my grete treſpas, þe fruyte of my wombe for ſynne of my ſoule? Y ſhal ſhewe to þee, þou man, what is good, and what þe Lord axiþ of þee; forſoþe for to do dom, and for to loue mercy, and byſi for to walke wiþ þi God. Þe voice of þe Lord crieþ to þe citee, and helþe ſhal be to alle men dreedinge þi name. Heere, ȝe lynagis; and who ſhal aproue it? Ȝit fijr in þe hous of þe vnpitous man, þe treſours of wickidneſſe, and a laſſe meſure ful of wraþ. Wher Y ſhal iuſtifie þe wickid balaunce, and þe gijlful weiȝtis of litil ſac, in whiche riche men þerof ben fulfillid wiþ wickidneſſe? And men dwellynge þeryn ſpaken leſyng, and þe tunge of hem gijleful in þe mouþ of hem. And Y þerfore bygan for to ſmyte þee, in perdicioun on þin ſynnys. Þou ſhalt ete, and ſhalt not be fulfillid, and þi meekyng in þe mydil of þee; and þou ſhalt take to, and ſhalt not ſaue; and whom þou ſhalt ſaaue, Y ſhal ȝeue in to ſwerd. Þou ſhalt ſowe, and ſhalt not repe; þou ſhalt trede þe olyue, and ſhalt not be anoyntid wiþ oyle; and muſt, and ſhalt not drynke wijne. And þou keptiſt þe heeſtis of Amry, and al þe werke of þe hous of Achab, and haſt walkide in þe voluptees, or luſtis, of hem, þat Y ſhulde ȝeue þee in to perdicioun, and men dwellynge in it in to hiſſyng, or ſcornyng, and þou ſhalt bere þe ſhenſhip of my peple.\nWoo to me, for Y am maad as he þat gadriþ in herueſt raſyns of grape tyme; þer is no cluſtre for to ete; my ſoule deſiride fijgis rijp before oþer. Þe holy periſhide of þe erþe, and riȝtful is not in men; alle in blood aſpien, a man hunteþ his broþer to deþ. Þe yuel of her hondis þei ſayn good; þe prince axiþ, and is domeſman in ȝeeldynge; and a grete man ſpake deſijr of his ſoule, and þei ſtrubliden to gydre it. He þat is beſt in hem, is as a palyure, þat is, a ſharp buſhe, or a þiſtil, or frijſe; and he þat is riȝtful, as a þorne of hegge. Þe day of þi byholdyng, þi viſityng cummeþ, now ſhal be diſtruying of hem. Nyl ȝe byleue to frend, and nyl ȝe triſt in duyke; fro hir þat reſtiþ in þi boſum, keepe þou cloſyngis of þi mouþ. For þe ſone doþ wronge to þe fadre, and þe douȝter ſhal rijſe aȝeinus hir modir, and wijf of þe ſone aȝeinus hir huſbond modir; þe enmyes of a man, þe homly, or houſhold meyne, of hym. Forſoþe Y ſhal biholde to þe Lord, Y ſhal abijde God my ſaueour; þe Lord my God ſhal heere me. Þou, myn enmy, glade not on me, for Y felle doun, Y ſhal ryſe; whan Y ſhal ſitte in dercneſſis, þe Lord is my liȝt. Y ſhal bere wraþ of þe Lord, for Y haue ſynned to hym, til he deme my cauſe, and make my dom; he ſhal leede me out in to liȝt, Y ſhal ſe þe rijtwiſneſſe of hym. And myn enmye ſhal byholde me, and ſhe ſhal be hillid wiþ confuſioun, whiche ſaiþ to me, Wher is þe Lord þi God? Myn eeȝen ſhuln ſe hir, now ſhe ſhal be in defoulyng, as clay, or fen, of ſtretis, day þat þi wallis be beeldid. In þat day law ſhal be maad afer, in þat day Aſſur vn to þee ſhal come, and vn to ſtronge citees, and fro ſtronge citees vnto þe flood; and to ſee of ſee, and to hill of hill. And þe erþe ſhal be in to deſolacioun for hir dwellers, and for fruyte of þe þouȝtis of hem. Feed þou þi peple in þi ȝerd, þe floc of þin eritage, dwellynge aloone in þe wijld wode; in þe mydil of Carmele þei ſhuln be fed Baſan and Galaad, vp olde days, vp days of þi goyng out of þe lond of Egypt. Y ſhal ſhewe to hym wondirful þingis; heeþen men ſhuln ſee, and þei ſhuln be confoundid on al her ſtrengþe; þei ſhuln putte hondis on þe mouþe, þe eris of hem ſhuln be defe; þei ſhuln lick duſt as þe ſerpent, as crepynge þingis of þe erþe þei ſhuln be diſtourblid of her houſis; þei ſhuln deſijre þe Lord our God, and þei ſhuln dreede þee. What god liche of þee, þat doſt awey wickidneſſe, and beriſt ouer þe ſynne of þe relikis of þin eritage? He ſhal namore in ſende his wodneſſe, for he is willynge mercy; he ſhal turne aȝein, and haue mercy of vs. He ſhal putte doun oure wickidneſſis, and he ſhal caſte fer in to depneſſe of þe ſee alle oure ſynnes. Þou ſhalt ȝeue trewþe to Jacob, mercy to Abraham, whiche þou ſworiſt to oure fadris fro olde days.\nEnde of þe book Micheas, and bigynneþ þe book of Naum, prophete.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Micheas&oldid=7141163"\nLast edited on 19 December 2017, at 23:09


Kāndūlǣ pā khō̜ng chāobān, kānyō̜mrap nai sitthi, Kānmīsūanrūam, læ khwāmsāmāt nai kānčhatkān khō̜ng chāobān nai khēt pā sangūan PDF By author Owen James Lynch last download was at 2016-05-28 07:54:45. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kāndūlǣ pā khō̜ng chāobān, kānyō̜mrap nai sitthi, Kānmīsūanrūam, læ khwāmsāmāt nai kānčhatkān khō̜ng chāobān nai khēt pā sangūan book.\nKandungan PDF By author Dewan, G. last download was at 2016-04-28 10:40:05. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandungan book.\nKandungan Alfatihah, tindjauan dari sudut kebudajaan agama, politik dan sastra PDF By author Bahrum Rangkuti last download was at 2016-02-04 05:30:38. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandungan Alfatihah, tindjauan dari sudut kebudajaan agama, politik dan sastra book.\nKandungan Alkitab PDF By author Hindun Mubarak last download was at 2016-04-05 46:05:01. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandungan Alkitab book.\nKandungan nitrit dalam daging olahan tradisional di Semarang PDF By author Rita Miranda last download was at 2017-03-06 44:52:55. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandungan nitrit dalam daging olahan tradisional di Semarang book.\nKanduvăllē katāva PDF By author H. V. Kulasēkara last download was at 2016-12-09 57:05:10. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kanduvăllē katāva book.\nKanduyāya nisalayi PDF By author Kamal Perērā last download was at 2017-02-14 37:22:06. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kanduyāya nisalayi book.\nKandwash ajustushkani PDF By author 0 last download was at 2017-05-08 50:52:46. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandwash ajustushkani book.\nKandy PDF By author Frederic P. Miller, Agnes F. Vandome, John McBrewster last download was at 2016-12-03 36:42:10. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandy book.\nKandy & Co PDF By author Groom Olive L last download was at 2017-04-21 49:14:32. This book is good alternative for Kāndūlǣ dek nai Prathēt Thai . Download now for free or you can read online Kandy & Co book.\nCopyright © 2017. by transferable.us | SKU:NX29350014


þearm, es; m.\nA gut, an intestine [Tharm = guts washed for making hogs' puddings, is given as a Lincolnshire word in Bailey's Dictionary; with the meaning, 'material of which fiddle-strings are made,' it is given in E. D. S. Pub. Cumberland Glossary; and in Jamieson's Dictionary therm, tharme = the intestines; a gut prepared, especially as a string for a musical instrument]\nTxts. 69, 1058.\nÞearm fibra, 63, 870: Wrt. Voc. ii. 148, 55:\nÞearm fibra, þearma fibrarum, þearmas\nLǽcedómas wiþ þearmes útgange, and gif men bilyhte sié ymb ðone þearm,\nLchdm. ii. 170, 27.\nÞearmas fibrae, Wrt. Voc. i. 45, 16: intestina, ii. 49, 50:\nÆlfc. Gr. 13; Zup. 85, 10.\nWrt. Voc. i. 71, 14.\nHpt. Gl. 520, 62.\nTxts. 111, 27.\nWrt. Voc. ii. 38, 5: Hpt. Gl. 453, 14.\n[Þærmes (þarmes, 2nd MS.), Laym. 818. Þermes, 18451. Þine þarmes þralinge, H. M. 35, 26, Thaarme or gutte sumen, viscus, Prompt. Parv. 490. A tharme trutum, Wrt. Voc. i. 247, 5 (15th cent.). O. Frs. thermar; pl.: O. L. Ger. thermí; pl. exta: O. H. Ger. darm fibra; pl. darma intestina, ilia: Ger. darm: Icel. þarmr; pl. þarmar: Dan. Swed. tarm gut.]\nv. bæc-, smeoru-, snǽdel-þearm, smæl-þearmas,\nBosworth, Joseph. “þearm.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/31584.


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'fíftigoþa' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. alone Fram þám fíftigoðan (-tiog-, v. l. ) geáre, Gr. D. 102, 23. On ðǽm fíftegoðan psalme, Past. 425, 25. Þysne fíftigoðan sealm, Ps. Th. 50, arg. 2. with units On ðǽm feówer and fíftiogoðan psalme, Past. 429, 3.\nToller, T. Northcote, and Joseph Bosworth. "fíftigoþa." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 217.\nfíftigoða fíftigeða, fífteogoða; m: seó, ðæt fíftigoðe; adj. The fiftieth; quinquāgēsĭmus Fíftigoða quinquāgēsĭmus, Gr. Dial. 2, 2. Fíftigeða, C. R. Ben. 25. Ðæt fíftigoðe [MS. fífteóðe] gér biþ hálig the fiftieth year shall be holy; sanctĭfīcābis annum quinquāgēsĭmum. Lev. 25, 10.


memeorandum: W.H. green allies slam Keystone report (Politico)\n9:15 PM ET, March 1, 2013\nDiscussion: Washington Monthly, Angry Bear, CNN, The Plum Line, A plain blog about politics, NBC Latino, American Prospect, Mother Jones, No More Mister Nice Blog, WFPL, Taylor Marsh, Washington Post, msnbc.com, Gawker, The Maddow Blog and Prairie Weather\nDiscussion: The Other McCain, Weekly Standard, TheBlaze.com, Ed Driscoll and Washington Times\nDiscussion: Democracy in America, Bloomberg, No More Mister Nice Blog, Washington Monthly, Booman Tribune and Ross Douthat\nThis is a snapshot of memeorandum at 9:15 PM ET, March 1, 2013.\nDiscussion: CNN, The Atlantic Online and Gawker


trýw, e; f. The word is sometimes used in the plural with the force of the singular. I. truth to a promise or engagement, faith (as in good or bad faith, to keep faith with a person), troth: Treów, sió geond bilwitra breóst áríseþ, Exon. Th. 343, 21; Gn. Ex. 160. Hálegu treów seó ðú wið rodora weard liealdest. Cd. Th. 127, 30; Gen. 2118. Wǽre gehtaldan, treówe tácen, Andr. Kmbl. 427; An. 214. In swá hwylce tiid swá gé mid treówe (truly) tó mé on hyge hweorfaþ, and gé hellfirena geswícaþ, Exon. Th. 366, 1; Reb. 5. On treówe gelǽton (-en ?)fidei commissum, Wrt. Voc. ii. 148, 76. His treówe (treówa, Bd. M. 130, 27) and his gehát wið ðé gehealdon . . . his treówe for feógýt*-*sunge forleósan, seó ðe dýrwurþre wǽre eallum máþmum tibi fidem pollicitam servare . . . fidem snam, quae omnibus ornamentis pretiosior est, amore pecuniae perdere, Bd. 2, 12; S. 514, 34-41. Ðý læs ic mín gehát and míne treówe forleóse ne fidem mei promissi praevaricer, 4, 22 ; S. 592, 2. Ác féreþ gelóme ofer ganotes bæð gársecg fandaþ hwæðer ác hæbbe æðele treówe oft fares the oaken vessel over the gannet's bath ; ocean proves whether the oak keeps excellent faith, i. e. whether the promise of safety, which its strength seems to give, is kept, Runic pm. Kmbl. 344, 22; Rún. 25. Ne Hildeburh herian þorfte Éótena treówe, Beo. Th. 1148; B. 1072. Til biþ se ðe his treówe gehealdeþ, Exon. Th. 293, 6; Wand. 112. Ðú ðǽv tírfæste treówe findest, 473, 8; Bo. II : Ps. Th. 100, 6. Ðæt ǽfre on his dagum sceolde gewurðan swá lytle treowa, 13, arg. Mánum treówum woldon hié ðæt feorhlcán, fácne gyldan, Cd. Th. 187, 11; Exod. 149. Ðú hæfst ongyten ða wonclan trúwa (treówa, Cott. MS. ) ðæs blindan lustes, Bt. 7, 3; Fox 18, 3. Ða ðe mid tungan treówa gehátaþ, fácenlíce þencaþ, Fragm. Kmbl. 47; Leás. 25. Tír healdeþ trýwa wel wið æðelingas. Runic pm. Kmbl. 342, 22; Rún. 17. II. truth to a person, fidelity, fealty, loyalty. Cf. hold Ðæs getreówan freóndes, ðone mon lufaþ for treówum, Bt. 24, 3; Fox 82, 35. Dauid forbær ðæt hé Saul ne dorste ofsleán for ðǽm ealdum treówum. Past. 28; Swt. 199, 3:3; Swt. 37, 7. Cham ne wolde cýðan hyldo and treówa, Cd. Th. 96, 9; Gen. 1592. III. the truth of the stronger to the weaker, grace, favour, help. Cf. hold Treów wæs gecýþed, ðætte Gúðláce God leánode ellen mid arum, Exon. Th. 129, 11; Gú. 419. Treówe latibulo (protection, faithful care; the passage in which the word occurs refers to the entrusting of his mother by Christ to St. John's protection), Hpt. Gl. 415, 57. Git mé sibblufan and freóndscipe cýðaþ, treówe and hyldo tíðiaþ mé, Cd. Th. 152, 6; Gen. 2516: 34, 21; Gen. 541. Heó treówe gehét she promised God's favour, 44, 25; Gen. 714. Hé treówa gehét, his holdne hyge, 41, 8; Gen. 653. IV. an assurance of faith or truth, word (in to give or pledge one's word), a promise, an engagement, a covenant, league Hú þearf mannes sunu máran treúwe what need has a son of man of a better assurance? Cd. Th. 204, 26; Exod. 425. Ða eorlas ðe him treówe tealdon, 123, 17; Gen. 2046. Hé bæd hié ðæt hié gemunden ðara ealdena treówa ad antiquorum jura foederum adhortatione persuadens, Ors. 2, 5 ; Swt. 82, 9. Se ðe his nýhstan swereþ, and hine mid treówum ne beswícþ he that swears to his neighbour, and does not deceive him with assurances of good faith, Ps. Th. 14, 6. For ðam treówum ðe dú genumen hæfdest tó Abrahame . . . Ðú him ðæt gehéte, ðæt . . . , Cd. Th. 235, 26; Dan. 312. Se wæs ofslagen ofer áþas and treówa (or under I) contra fidem jurisjurandi peremptus est. Bd. 2, 20; S. 521, 17. Norþhymbre and Eást-Engle hæfdon Ælfréde cyninge áþas geseald, and Eást-Engle foregisla vi; and þéh ofer ða treówa . . . fóron hié, Chr. 894; Erl. 90, 5. Ic eów treówa ðæs míne selle, Cd. Th. 92, 28; Gen. 1535 : 122, 35; Gen. 2037. Ðú treówa selle, wǽra ðína, ð æt ðú wille mé wesan freónd, 170, 23; Gen. 3817. V. faith in something, belief, trust, confidence :-- Treów in ðé (the Virgin Mary) weorðlícu wunade. Exon. Th. 6, 11; Cri. 82. Nó him for egsan earmra gǽsta treów getweóde, 122, 25; Gú. 311 : 134, 28; Gú. 515. Ðína ágna treówa and seó godcunde lufu and se tóhopa ðé ne lǽtaþ geortréwan be ðam écan lífe, Bt. 10; Fox 30, 8. Ða bebodu ðe giet máran sint . . . ðæt is, ryht dóm, and mildheortnes and treówa (cf. Mt. 23, 23 where geleáfa renders fides). Past. 57; Swt. 439, 31. Ða beraþ Godes fatu ða ðe ó-terra monna sáula underfooþ tó lǽdanne on ða treówa hira ágenra gearnunga Domini vasa ferunt, qui proximorum animas perducendas in suae conversionis fide suscipiunl, 13; Swt. 77, 4. Ðú gelýfst ðínum hláforde bet ðonne ðé selfum, and ðínum geférum æmnwel and ðé selfum; ðú dést swíðe rihte, mid ðý ðæt ðú swá gooda treówa wit hí hefst, Shrn. 196, 25. Hé (Noah) hæfde him on hreðre hálige treówa, Cd. Th. 201, 3; Exod. 366. Hé his treówa sceal, and his módgeþonc, má up ðonne niþer habban tó heofonum, Met. 31, 18. [Goth. triggwa a covenant: O. Sax. trewa (often pl.): O. L. Ger. treuwa foedus: O. Frs. triuwe, treuwe: O. H. Ger. triuwa fides, foedus.] v. heáh-, hyge-, un-, wine*-*treów, and next word.


'gægl-bǽrnes' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "gægl-bǽrnes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 278.\ngægl-bǽrnes bérnes, -ness, e; f. Wantonness, luxury, riot; lascivia, Cot. 118.