<foreign>p<expan>assus</expan> xix<expan>us</expan> & explicit</foreign> <lb/>\ndobet <foreign>& i<expan>n</expan>cip<expan>i</expan>t</foreign> dobest\n<l> <hi><hi>T</hi></hi>hus<note>L.19.1: A small guide letter <t> appears in the left margin.</note> I awaked & wrote · what I had dremed</l>\n<l> And diȝte me derely · & dede me to cherche</l>\n<l> To here holy þe masse · & to be houseled after</l>\n<l> In myddes of þe masse · þo men ȝede to offrynge</l>\n<l> I fel eftsones a<seg>-</seg>slepe · & sodeynly me mette</l>\n<l> That Pieres þe plowman · was paynted al blody</l>\n<l> And come in with a crosse · bifor þe co<expan>mun</expan>e peple</l>\n<l> And riȝte lyke in alle lymes · to owre lorde <expan>ihesu</expan></l>\n<l> And þanne called I conscience · to kenne me þe sothe</l>\n<l> Is þis <expan>ihesus</expan> þe iuster q<expan>uo</expan>d I · þat iuwes did to deth</l>\n<l> Or it is Pieres þe plowman · who paynted hym so rede</l>\n<l> Quod conscience & kneled þo · þise aren Pieres armes</l>\n<l> His coloures & his cotearmure · ac he þat cometh so blody</l>\n<l> Is cryst with his crosse · conqueroure of crystene</l>\n<l> <hi>¶</hi> Why calle ȝe hym cryst q<expan>uo</expan>d I · sithenes iuwes calle hym <hi><expan>ihesus</expan></hi></l>\n<l> Patriarkes & p<expan>ro</expan>phetes · p<expan>ro</expan>phecyed bifore</l>\n<l> Þat alkyn creatures · shulden knelen & bowen</l>\n<l> Anon as men nempned · þe name of god <expan>Ihesu</expan></l>\n<l> <foreign>Ergo</foreign> is no name · to þe name of <hi><expan>ihesus</expan></hi></l>\n<l> Ne none so nedeful to nempne · by nyȝte ne by daye</l>\n<l> For alle derke deuelles · aren adradde to heren it</l>\n<l> And synful aren solaced · & saued bi þat name</l>\n<l> And ȝe callen hym cryst · for what cause telleth me</l>\n<l> Is cryst more of myȝte · & more worthy name</l>\n<l> Þan <expan>ihesu</expan> or <expan>ihesus</expan> · þat al owre ioye come of</l>\n<l> <hi>¶</hi> Thow knowest wel q<expan>uo</expan>d conscience · and þow konne resou<expan>n</expan></l>\n<l> That knyȝte kynge conqueroure · may be o p<expan>er</expan>sone</l>\n<l> To be called a kniȝte is faire · for men shal knele to hym</l>\n<l> To be called a Kynge is fairer · for he may knyȝtes make</l>\n<l> Ac to be conquerour called · þat cometh of special g<expan>ra</expan>ce</l>\n<l> And of hardynesse of herte · & of hendenesse</l>\n<l> To make lordes of laddes · of londe þat he wynneth</l>\n<l> And fre men foule thralles · þat folweth nouȝt his lawes</l>\n<l> <hi>¶</hi> The iuwes þat were gentil men · <expan>ihesu</expan> þei dispised</l>\n<l> Bothe his lore & his lawe · now ar þei lowe cherlis</l>\n<l> As wyde as þe worlde is wonyeth · þere none</l>\n<l> But vnder tribut & taillage · as tykes & cherles</l>\n<l> And þo þat bicome crysten · by conseille of þe baptiste<note>L.19.38: L alone reads <hi>baptiste</hi>; other <hi>B</hi> manuscripts have <hi>baptisme</hi>.</note></l>\n<l> Aren frankeleynes fre men · þorw fullyng þat þei toke</l>\n<l> And gentel men with <expan>ihesu</expan> · for <expan>Ihesus</expan> was yfolled</l>\n<l> And vppon caluarye on crosse · ycrouned kynge of iewes</l>\n<l> <hi>¶</hi> It bicometh to a Kynge · to kepe and to defende</l>\n<l> And conquerour of conquest · his lawes & his large</l>\n<l> And so ded <expan>Ihesus</expan> þe iewes · he iustified & tauȝte hem</l>\n<l> Þe lawe of lyf · that last shal euere</l>\n<l> And fended fram foule yueles · feu<expan>er</expan>es & fluxes</l>\n<l> <add>and fro fendes þat in he<expan>m</expan> was<note>L.19.47: LF alone read <hi>was</hi>; other <hi>B</hi> manuscripts have some form of <hi>were</hi>.</note> & fals bileue</add><note>L.19.47: This line is written in the right margin by the original scribe. A cross with a punctus in each quadrant appears in both margins as a <foreign><hi>signe de renvoie</hi></foreign> for the supplied line.</note></l>\n<l> Þo was he <expan>ihesus</expan> of iewes called · gentel p<expan>ro</expan>phete</l>\n<l> And kynge of her kyngdome · & croune bar of þornes</l>\n<l> <hi>¶</hi> And þo conquered he on crosse · as conquerour noble</l>\n<l> Myȝt no deth hym fordo · ne adown brynge</l>\n<l> That he ne aros & regned · and rauysshed helle</l>\n<l> And þo was he conquerour called · of quikke & of ded</l>\n<l> For he ȝaf Adam & Eue · and other mo blisse</l>\n<l> Þat longe hadde leyne bifore · as lucyferes cherles</l>\n<l> <hi>¶</hi> And sith he ȝaf largely · alle his lele lyges</l>\n<l> Places in paradys · at her partynge hennes</l>\n<l> He may wel be called conquerour · & þat is cryst to mene</l>\n<l> <hi>¶</hi> Ac þe cause þat he cometh þus · with crosse of his passiou<expan>n</expan></l>\n<l> Is to wissen vs þ<expan>er</expan>e<seg>-</seg>wyth · þat whan þat we ben tempted</l>\n<l> Þer<seg>-</seg>with to fyȝte & fenden vs · fro fallyng in<seg>-</seg>to synne</l>\n<l> And se bi his sorwe · þat who<seg>-</seg>so loueth ioye</l>\n<l> To penaunce & to pouerte he moste putten hym<seg>-</seg>seluen</l>\n<l> And moche wo in þis worlde · willen & suffren</l>\n<l> <hi>¶</hi> Ac to carpe more of cryst · and how he come to þat name</l>\n<l> Faithly forto speke · his firste name was <expan>ihesus</expan></l>\n<l> Tho he was borne in bethleem as þe boke telleth</l>\n<l> And cam to take mankynde · kynges and aungeles</l>\n<l> Reu<expan>er</expan>enced hym faire · with richesse of erthe</l>\n<l> Angeles out of heuene · come knelyng & songe</l>\n<l> <foreign><hi>Gloria in excelsis deo &c</hi></foreign></l>\n<l> <hi>¶</hi> Kynges come after · kneled & offred</l>\n<l> Mirre & moche golde · with<seg>-</seg>outen mercy askynge</l>\n<l> Or any kynnes catel · but knowlechyng hym soeu<expan>er</expan>eigne</l>\n<l> Bothe of sonde sonne & see · & sithenes þei went</l>\n<l> In<seg>-</seg>to her kyngene kyth · by conseille of angeles</l>\n<l> And there was þat worde fulfilled · þe which þow of speke</l>\n<l> <foreign><hi>Om<expan>n</expan>ia celestia terrestria flectant<expan>ur</expan> in hoc no<expan>m</expan>i<expan>n</expan>e <expan>Ihesu</expan></hi></foreign></l>\n<l> For alle þe angeles of heuene · at hi.<add>s</add> burth kneled</l>\n<l> And al þe witte of þe worlde · was in þo þre kynges</l>\n<l> Resou<expan>n</expan> & riȝtfulnesse<note>L.19.81: LBC alone read <hi>riȝtfulnesse</hi>; all other manuscripts have <hi>Rightwisnesse</hi>.</note> · & reuth þei offred</l>\n<l> Wherfore & whi · wyse men þat tyme</l>\n<l> Maistres & lettred men · <hi><foreign>Magy</foreign></hi> hem called</l>\n<l> <hi>¶</hi> That o kynge cam with resou<expan>n</expan> · keuered vnder sense<note>L.19.84-86: A drypoint <X> appears in the left margin.</note></l>\n<l> Þe secounde kynge sitthe · sothliche offred</l>\n<l> Riȝtwisnesse vnder red golde resou<expan>n</expan>s felawe</l>\n<l> Golde is likned to leute · þat last shal euere</l>\n<l> And resou<expan>n</expan> to riche golde · to riȝte & to treuthe</l>\n<l> The þridde kynge þo cam · knelyng to <hi><expan>ihesu</expan></hi></l>\n<l> And p<expan>re</expan>sented hym with pitee · apierynge by myrre</l>\n<l> For mirre is mercy to mene · & mylde speche of tonge</l>\n<l> Thre yliche honest þinges · was<note>L.19.92: LF alone read <hi>was</hi>; other <hi>B</hi> manuscripts have some form of <hi>were</hi>.</note> offred þus at ones</l>\n<l> Þorw þre kynne kynges · knelynge to <hi><expan>ihesu</expan></hi></l>\n<l> <hi>¶</hi> Ac for alle þise p<expan>re</expan>ciouse p<expan>re</expan>sentz · owre lorde prynce <expan>ihesus</expan></l>\n<l> Was neyther kynge ne conquerour · til he gan to wexe</l>\n<l> In þe manere of a man · & þat by moche sleight</l>\n<l> As it bicometh a conquerour · to konne many sleightes</l>\n<l> And many wyles & witte · þat wil ben a leder</l>\n<l> And so did <expan>ihesu</expan> in his dayes · who<seg>-</seg>so had tyme to telle it</l>\n<l> Sum<seg>-</seg>tyme he suffred · & sum<seg>-</seg>tyme he hydde hym</l>\n<l> And sum<seg>-</seg>tyme he fauȝte faste · & fleigh otherwhile</l>\n<l> And some<seg>-</seg>tyme he gaf good · & g<expan>ra</expan>unted hele bothe</l>\n<l> Lyf & lyme · as hym lyste he wrought</l>\n<l> As kynde is of a conquerour · so comsed <expan>ihesu</expan></l>\n<l> Tyl he had alle hem · þat he fore bledde</l>\n<l> <hi>¶</hi> In his iuuente þis <expan>ihesus</expan> · atte iuwen feste</l>\n<l> Water in<seg>-</seg>to wyn tourned · as holy writ telleth</l>\n<l> And þere bigan god · of his grace to dowel</l>\n<l> For wyn is lykned to lawe · & lyf of holynesse</l>\n<l> And lawe lakked þo · for men loued nouȝt her enemys</l>\n<l> And cryst conseilleth þus · & comaundeth bothe</l>\n<l> Bothe to lered & to lewed · to louye owre enemys</l>\n<l> So atte feste firste as I bifore tolde</l>\n<l> Bygan god of his grace & goodnesse to dowel</l>\n<l> And þo was he cleped & called nouȝt holy cryst but <expan>Ihesu</expan></l>\n<l> A fauntfyn ful of witte · <foreign>filius marie</foreign></l>\n<l> <hi>¶</hi> For bifor his moder marie · made he þat wonder</l>\n<l> Þat she furste & formest · ferme shulde bilieue</l>\n<l> That he þorw g<expan>ra</expan>ce was gete · & of no gome elles</l>\n<l> He wrouȝt þat bi no witte · but þorw worde one</l>\n<l> After þe kynde þat he come of · þere comsed he dowel</l>\n<l> And whan he was woxen more · in his moder absence</l>\n<l> He made lame to lepe · & ȝaue liȝte to blynde</l>\n<l> And fedde with two fisshes · & with fyue loues ·</l>\n<l> Sore afyngred folke · mo þan fyue thousande</l>\n<l> Þus he conforted carful · & cauȝte a gretter name</l>\n<l> Þe whiche was dobet · where þat he went</l>\n<l> For defe þorw his doynges to here · & dombe speke he made</l>\n<l> And alle he heled & halpe · þat hym of grace asked</l>\n<l> And þo was he called in contre of þe co<expan>mun</expan>e peple</l>\n<l> For þe dedes þat he did · <foreign><hi>fili dauid <expan>ihesus</expan></hi></foreign></l>\n<l> For dauid was douȝtiest · of dedes in his tyme</l>\n<l> The berdes þo songe · <foreign><hi>Saul int<expan>er</expan>fecit mille · et dauid dece<expan>m</expan> milia ·</hi></foreign></l>\n<l> For<seg>-</seg>þi þe contre þ<expan>er</expan>e <expan>ihesu</expan> cam · called hym <foreign>fili dauid</foreign></l>\n<l> And nempned hym of nazereth · & no man so worthi</l>\n<l> To be kaisere or kynge · of þe kyngedome of iuda</l>\n<l> Ne ouer iuwes iustice · as <expan>ihesus</expan> was he<expan>m</expan> þouȝte</l>\n<l> <hi>¶</hi> Where<seg>-</seg>of caiphas hadde enuye · & other of þe iewes</l>\n<l> And forto dou<expan>n</expan> hym to deth · day & nyȝte þei casten</l>\n<l> Kulleden hym on crosse<seg>-</seg>wyse · at caluarie on fryday</l>\n<l> And sithen buryden his body · & beden þat men sholde</l>\n<l> Kepen it fro niȝt<seg>-</seg>comeres · with knyȝtes yarmed</l>\n<l> For no frendes shulde hym fecche · for p<expan>ro</expan>phetes he<expan>m</expan> tolde</l>\n<l> Þat þat blessed body · of burieles shulde rise</l>\n<l> And gone in<seg>-</seg>to galile · and gladen his apostles</l>\n<l> And his moder <hi>Marie</hi> · þus men bifore demed</l>\n<l> <hi>¶</hi> The knyȝtes þat kepten it · biknewe it hem<seg>-</seg>seluen</l>\n<l> Þat angeles & archangeles · ar þe day spronge</l>\n<l> Come knelynge to þe corps · & songen <foreign><hi><expan>cristus</expan> resurgens</hi></foreign></l>\n<l> Verrey man bifor hem alle · & forth with hem <add>he</add> ȝede</l>\n<l> <hi>¶</hi> The iewes preyed hem pees · & bisouȝte þe knyȝtes</l>\n<l> Telle þe comune þat þ<expan>er</expan>e cam · a compaignye of his aposteles</l>\n<l> And bywicched hem as þei woke · & awey stolen it</l>\n<l> <hi>¶</hi> Ac Marie Magdeleyne · mette hym bi þe wey</l>\n<l> Goynge toward galile · in godhed & manhed</l>\n<l> And lyues & lokynge · & she aloude cryde</l>\n<l> In eche a compaignye þere she cam · <foreign><hi><expan>cristus</expan> resurgens</hi></foreign></l>\n<l> Þus cam it out þat cryst ouer<seg>-</seg>cam · rekeuered & lyued</l>\n<l> <foreign><hi>Sic oportet <expan>cristum</expan> pati & intrare &c ·</hi></foreign></l>\n<l> For þat wo<expan>m</expan>men witeth · may nouȝte wel be conseille</l>\n<l> <hi>¶</hi> Peter p<expan>ar</expan>ceyued <add>al</add> þis · & p<expan>ur</expan>sued after</l>\n<l> Bothe <hi>iames & Iohan · <expan>Ihesu</expan></hi> for to seke</l>\n<l> <hi>Tadde</hi> & ten mo · with <hi>Thomas of ynde</hi></l>\n<l> And as alle þise wise wyes · weren togideres</l>\n<l> In an hous al bishette · & her dore ybarred</l>\n<l> Cryst cam in & al closed · bothe dore & ȝates</l>\n<l> To peter & to his aposteles · and seyde <foreign>pax vobis</foreign></l>\n<l> And toke <hi>Thomas</hi> by þe hande · and tauȝte hym to grope</l>\n<l> And fele with his fyngres · his flesshelich herte<note>L.19.169: The scribe appears to have failed to skip a line for the strophe break and scraped the text.</note></l>\n<l> <hi>¶</hi> Thomas touched it · & with his tonge <add>seyde</add><note>L.19.170: We have characterized this word as an addition, though it is clearly the original scribe's hand. The <d> is somewhat extravagantly flourished, and a word-initial long <s> is not common in his hand.</note></l>\n<l> <foreign><hi>Deus meus & d<expan>omi</expan>n<expan>u</expan>s meus</hi></foreign></l>\n<l> Thow art my lorde · I bileue · god lorde <expan>ihesu</expan></l>\n<l> Þow deydest & deth þoledest · and deme shalt vs alle</l>\n<l> And now art lyuynge & lokynge · & laste shalt euere</l>\n<l> <hi>¶</hi> Crist carped þanne · and curteislich seyde</l>\n<l> Thomas for þow trowest þis · & trewliche bileuest it</l>\n<l> Blessed mote þow be · & be shalt for euere</l>\n<l> And blessed mote þei alle be · in body & in soule</l>\n<l> That neuere shal se me in siȝte · as þow doste nouthe</l>\n<l> And lellich bileuen al þis · I loue hem & blesse hem</l>\n<l> <foreign><hi>Beati qui non viderunt &c ·</hi></foreign></l>\n<l> <hi>¶</hi> And whan þis dede was done · dobest he tauȝte</l>\n<l> And ȝaf Pieres power · and pardou<expan>n</expan> he graunted</l>\n<l> To alle manere men · mercy & forȝyfnes</l>\n<l> Hym myȝte men to assoille · of alle manere synnes</l>\n<l> In couenant þat þei come · & knewleche to paye</l>\n<l> To pieres <add>pardon</add> þe plowman · <foreign><hi>redde quod debes</hi></foreign></l>\n<l> <hi>¶</hi> Thus hath pieres powere · be his pardou<expan>n</expan> payed</l>\n<l> To bynde & to<note>L.19.189: LC<hi>2</hi> alone read <hi>to</hi>.</note> vnbynde · bothe here & elles<note>L.19.189: LF alone — R is absent here — read <hi>elles</hi>, which probably explains the corrector's <+> to the right of and slightly higher than this line. Other <hi>B</hi> manuscripts have <hi>ellis-where</hi>. It is equally possible that the corrector's mark was intended to call attention to the repeated <hi>to</hi> of the a-verse or to both differences from beta.</note></l>\n<l> And assoille men of alle synnes · saue of dette one</l>\n<l> <hi>¶</hi> Anone after an heigh · vp in<seg>-</seg>to heuene</l>\n<l> He went & wonyeth þere · & wil come atte laste</l>\n<l> And wil<note>L.19.193: LG alone have <hi>wil</hi>.</note> rewarde hym riȝte wel · þat <foreign>reddit quod debet</foreign></l>\n<l> Payeth parfitly as pure trewthe wolde</l>\n<l> And what p<expan>er</expan>sone payeth it nouȝt · punysshen he þinketh</l>\n<l> And demen hem at domes<seg>-</seg>daye · bothe quikke & ded</l>\n<l> Þe gode to þe godhede · & to grete ioye</l>\n<l> And wikke<note>L.19.198: L alone reads <hi>wikke</hi>; all other <hi>B</hi> manuscripts have <hi>wikkede</hi>.</note> to wonye · in wo with<seg>-</seg>outen ende</l>\n<l> Þus conscience of crist · & of þe crosse carped</l>\n<l> And conseilled me to knele þer<seg>-</seg>to · & þanne come me þouȝte</l>\n<l> One <foreign><hi>sp<expan>iritu</expan>s paraclitus · </hi></foreign> to Pieres & to his felawes</l>\n<l> In lyknesse of a liȝtnynge · he lyȝte on hem alle</l>\n<l> And made hem konne & knowe · alkyn langages</l>\n<l> <note>L.19.204: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note> ¶ I wondred what þat was · & wagged conscience</l>\n<l> And was afered of the lyȝte · for in fyres lyknesse<note>L.19.205: A few characters, no longer legible, are erased in the right margin.</note></l>\n<l> <foreign><hi>Spiritus paraclitus</hi></foreign> · ouer<seg>-</seg>spradde hem alle</l>\n<l> <hi>¶</hi> Quod <hi>conc<add>s</add>cience</hi> & kneled · þis is crystes messager</l>\n<l> And cometh fro þe grete god · & g<expan>ra</expan>ce is his name</l>\n<l> Knele now q<expan>uo</expan>d conscience · & if þow canst synge</l>\n<l> Welcome hym & worshipe hym · with <foreign><hi>veni creator sp<expan>iritu</expan>s</hi></foreign></l>\n<l> <hi>¶</hi> Thanne songe I þat songe · and so did many hundreth</l>\n<l> And cryden with conscience · help vs god of grace</l>\n<l> And þanne bigan grace · to go with piers plowman</l>\n<l> And conseilled hym & conscience · þe comune to sompne</l>\n<l> For I wil dele to<seg>-</seg>daye · & dyuyde grace</l>\n<l> To alkynnes creatures · þat kan<note>L.19.216: LF alone read <hi>kan</hi>; most other <hi>B</hi> manuscripts have <hi>han</hi>. Note that R is not present here.</note> her fyue wittes</l>\n<l> Tresore to lyue by · to her lyues ende</l>\n<l> And wepne to fyȝte with · þat wil neure faille</l>\n<l> For antecryst & his · al þe worlde shal greue</l>\n<l> And acombre þe conscience · but if cryst þe helpe</l>\n<l> <hi>¶</hi> And fals p<expan>ro</expan>phetes fele · flatereres & glosers</l>\n<l> Shullen come & be curatoures · ouer kynges & erlis</l>\n<l> And pryde shal be pope · prynce of holycherche</l>\n<l> Coueytyse & vnkyndenesse · cardinales hym to lede</l>\n<l> For<seg>-</seg>þi q<expan>uo</expan>d g<expan>ra</expan>ce er I go · I wil gyue ȝow tresore</l>\n<l> And wepne to fiȝte with · whan antecryst ȝow assailleth</l>\n<l> And gaf eche man a grace · to gye with hym<seg>-</seg>seluen</l>\n<l> That ydelnesse encombre hym nouȝt · envye ne pryde</l>\n<l> <foreign><hi>Diuisiones graciar<expan>um</expan> sunt &c ·</hi></foreign></l>\n<l> <hi>¶</hi> Some he ȝaf wytte · with wordes to shewe</l>\n<l> Witte to wynne her lyflode with · as þe worlde asketh</l>\n<l> As p<expan>re</expan>choures & p<expan>re</expan>stes & p<expan>re</expan>ntyce of lawe</l>\n<l> Þei lelly to lyue · by laboure of tonge</l>\n<l> And bi witte to wissen other · as g<expan>ra</expan>ce hem wolde teche</l>\n<l> <hi>¶</hi> And some he kenned crafte · & kunnynge of syȝte</l>\n<l> With sellyng & buggynge · her bylyf to wynne</l>\n<l> And some he lered to laboure · a lele lyf & a trewe</l>\n<l> And so<expan>m</expan>me he tauȝte to tilie · to dyche & to thecche</l>\n<l> To wynne with her lyflode · by lore of his techynge</l>\n<l> And some to dyuyne & diuide · noumbres to kenne</l>\n<l> And some to compas craftily · & coloures to make</l>\n<l> And some to se & to saye · what shulde bifalle</l>\n<l> Bothe of wel & of wo · telle it or it felle</l>\n<l> As Astronomyenes þorw astronomye · & philosophres wyse</l>\n<l> <hi>¶</hi> And some to ryde & to recoeure<note>L.19.245: LF read <hi>recoeure</hi>; most other <hi>B</hi> manuscripts have <hi>recouere</hi>. Cf. L.17.69 for similar alpha and L agreement. For the spelling, see the Linguistic Description, <xref>§ III.2.1.2.25</xref>.</note> · þat vnriȝtfully was wonne</l>\n<l> He wissed hem wynne it aȝeyne · þorw wightnesse of handes</l>\n<l> <hi>¶</hi> And fecchen it fro fals men · with foluyles lawes</l>\n<l> And some he lered to lyue · in longynge to ben hennes</l>\n<l> In pouerte & in penaunce · to preye for alle crystene</l>\n<l> And alle he lered to be lele · & eche a crafte loue other</l>\n<l> And forbad hem alle debate · þat none were amonge hem</l>\n<l> Thowgh some be clenner þan so<expan>m</expan>me · ȝe se wel q<expan>uo</expan>d grace</l>\n<l> Þat he þat vseth þe fairest crafte · to þe foulest I couth haue put hy<expan>m</expan><note>L.19.253: A corrector's <+> appears in the left margin, suggesting that the scribe initially omitted <hi>couth haue put hy<expan>m</expan></hi>. Those words appear in ink darker than the rest of the line.</note></l>\n<l> Þinketh alle q<expan>uo</expan>d grace · þat grace cometh of my ȝifte</l>\n<l> Loke þat none lakke other · but loueth alle as bretheren</l>\n<l> <hi>¶</hi> And who þat moste maistries can · be myldest of berynge</l>\n<l> And crouneth conscience kynge · & maketh crafte ȝowre stuward</l>\n<l> And after craftes conseille · clotheth ȝow & fede</l>\n<l> For I make Pieres þe plowman · my p<expan>ro</expan>curatour & my reve</l>\n<l> And Regystrere to receyue · <foreign><hi>redde quod debes</hi></foreign></l>\n<l> My prowor & my plowman · Piers shal ben on erthe</l>\n<l> And for to tulye treuthe · a teme shal he haue</l>\n<l> <hi>¶</hi> Grace gaue Piers a teme · foure gret oxen</l>\n<l> Þat on was <hi>Luke</hi> a large beste · and a lowe<seg>-</seg>chered</l>\n<l> And <hi>marke</hi> & <hi>mathew</hi> þe þrydde · myghty bestes bothe</l>\n<l> And ioigned to hem one <hi>Iohan</hi> · most gentil of alle</l>\n<l> Þe prys nete of Piers plow · passyng alle other</l>\n<l> <hi>¶</hi> And grace gaue pieres · of his goodnesse foure stottis</l>\n<l> Al þat his oxen eryed · þey to harwe after</l>\n<l> On hyȝte <hi>Austyne · & ambrose</hi> an other</l>\n<l> <hi>Gregori</hi> þe grete clerke · & <hi>Ierome</hi> þe gode</l>\n<l> Þise foure þe feithe to teche · folweth pieres teme</l>\n<l> And harwed in an handwhile · al holy scripture</l>\n<l> Wyth two harwes þat þei hadde · an olde & a newe</l>\n<l> <foreign><hi><orig>Idest</orig><reg>Id est</reg> vetus testamentu<expan>m</expan> & nouu<expan>m</expan></hi></foreign></l>\n<l> <hi>¶</hi> And grace gaue greynes · þe cardynales vertues</l>\n<l> And sewe it in mannes soule · & sithen he tolde her names</l>\n<l> <foreign>Spiritus prudencie</foreign> · þe firste seed hyȝte</l>\n<l> And who<seg>-</seg>so eet þat · ymagyne he shulde</l>\n<l> Ar he did any dede · deuyse wel þe ende</l>\n<l> And lerned men a ladel bugge · with a longe stele</l>\n<l> Þat cast for to kepe a crokke · to saue þe fatte abouen</l>\n<l> <hi>¶</hi> The secounde seed hiȝte <foreign><hi>spirit<expan>us</expan> temperancie</hi></foreign></l>\n<l> He þat ete of þat seed · hadde suche a kynde</l>\n<l> Shulde neuere mete ne mochel drynke · make hy<expan>m</expan> to swelle</l>\n<l> Ne sholde no scorner ne scolde · oute of skyl hym brynge</l>\n<l> Ne wynnynge ne welthe · of wordeliche ricchesse</l>\n<l> Waste worde of ydelnesse · ne wykked speche meue</l>\n<l> Shulde no curyous clothe · comen on hys rugge</l>\n<l> Ne no mete in his mouth · þat maister Iohan spiced</l>\n<l> <hi>¶</hi> The thridde seed þat Pieres sewe · was <foreign><hi>sp<expan>iritu</expan>s fortitudinis</hi></foreign></l>\n<l> And who<seg>-</seg>so eet of þat seed hardy was eure</l>\n<l> To suffre al þat god sent · sykenesse & angres</l>\n<l> Myȝte no lesynge<note>L.19.294: L alone reads <hi>lesynge</hi>; other <hi>B</hi> manuscripts have <hi>lesynges</hi>.</note> ne lyer<expan>e</expan> · ne losse of worldely catel</l>\n<l> Maken hym for any mo<expan>ur</expan>nynge · þat he nas merye in soule</l>\n<l> And bolde & abydynge · bismeres to suffre</l>\n<l> And playeth al with pacyence · <foreign><hi>& parce michi d<expan>omi</expan>ne</hi></foreign></l>\n<l> And couered hym vnder conseille · of catou<expan>n</expan> þe wyse</l>\n<l> <foreign><hi>Esto forti animo cum sis dampnatus iniq<expan>ue</expan></hi></foreign></l>\n<l> <hi>¶</hi> The fierthe seed þat pieres sewe · was <foreign><hi>spiritus iusticie</hi></foreign></l>\n<l> And he þat eet of þat seed · shulde be euere trewe</l>\n<l> With god & nouȝt agast · but of gyle one</l>\n<l> For gyle goth so pryuely · þat good faith other<seg>-</seg>while</l>\n<l> May nouȝte ben aspyed · for <foreign>spiritus iusticie</foreign></l>\n<l> <hi>¶</hi> <foreign><hi>Spiritus iusticie · </hi></foreign> spareth nouȝte to spille</l>\n<l> Hem þat ben gulty · & forto correcte</l>\n<l> Þe Kynge ȝif he falle · in gylte or in t<expan>re</expan>spasse</l>\n<l> For counteth he no kynges wratthe · whan he in courte sitteth</l>\n<l> To demen as a domes<seg>-</seg>man · adradde was he neure</l>\n<l> Noither of duke ne of deth · þat he ne dede þe<note>L.19.310: LF alone have <hi>þe</hi>; other <hi>B</hi> manuscripts omit it. Note that R is not present here.</note> lawe</l>\n<l> For present or for preyere · or any prynces l<expan>ett</expan>res</l>\n<l> He dede equite to alle · euene<seg>-</seg>forth his powere</l>\n<l> <hi>¶</hi> Thise foure sedes pieres sewe · and sitthe he did he<expan>m</expan> harwe</l>\n<l> Wyth olde lawe and newe lawe · þat loue myȝte wexe</l>\n<l> Amonge þe foure vertues · and vices destroye</l>\n<l> <hi>¶</hi> For comunelich in contrees · kammokes & wedes</l>\n<l> Fouleth þe fruite in þe felde · þ<expan>er</expan>e þei growe togyderes</l>\n<l> And so don vices · vertues worthy</l>\n<l> Quod Piers harweth alle þat kunneth kynde witte · bi conseille of þis doctours</l>\n<l> And tulyeth after her techynge · þe cardinale vertues</l>\n<l> <hi>¶</hi> Aȝeines þi greynes q<expan>uo</expan>d grace · bigynneth for to ripe</l>\n<l> Ordeigne þe an hous q<expan>uo</expan>d<note>L.19.322: LCr<hi>1,2</hi>M have <hi>quod</hi>; all other <hi>B</hi> witnesses omit it.</note> Piers · to herberwe in þi cornes</l>\n<l> <hi>¶</hi> By god grace q<expan>uo</expan>d Piers · ȝe moten gyue tymbre</l>\n<l> And ordeyne þat hous · ar ȝe hennes wende</l>\n<l> <hi>¶</hi> And grace gaue hym þe crosse · with þe croune of þornes</l>\n<l> That cryst vpon caluarye · for mankynde on pyned</l>\n<l> And of his baptesme & blode · þat he bledde on Rode</l>\n<l> He made a maner morter · & mercy it hiȝte</l>\n<l> And þ<expan>er</expan>e<seg>-</seg>with g<expan>ra</expan>ce bigan · to make a good foundement</l>\n<l> And watteled it and walled it · with his peynes & his passiou<expan>n</expan></l>\n<l> And of al holywrit · he made a rofe after</l>\n<l> And called þat hous <hi>vnite</hi> · holicherche on englisshe</l>\n<l> And whan þis dede was done · grace deuised</l>\n<l> A carte hyȝte cristendome · to carye pieres sheues</l>\n<l> And gaf hym caples to his carte · contriciou<expan>n</expan> & <expan>con</expan>fessiou<expan>n</expan></l>\n<l> And made p<expan>re</expan>sthode haywarde · þe while hym<seg>-</seg>self went</l>\n<l> As wyde as þe worlde is · with pieres to tulye treuthe</l>\n<l> <hi>¶</hi> Now is Pieres to þe plow · & pruyde it aspyde</l>\n<l> And gadered hym a grete oest · to greuen he þinketh</l>\n<l> Conscience and al crystene · and cardinale vertues</l>\n<l> Blowe hem doune & breke hem · & bite atwo þe mores</l>\n<l> And sent forth s<expan>ur</expan>quydous · his s<expan>er</expan>iaunt of armes</l>\n<l> And his spye spille<seg>-</seg>loue · one speke yuel byhynde</l>\n<l> Þise two come to conscience · and to crystene peple</l>\n<l> And tolde hem tydynges · þat tyne þei shulde þe sedes</l>\n<l> That Pieres þere hadde ysowen · þe cardynal vertues</l>\n<l> And Pieres berne worth broke · & þei þat ben in vnite</l>\n<l> Shulle come out · & conscience <add></add> & ȝowre two caples</l>\n<l> Confessiou<expan>n</expan> & contriciou<expan>n</expan> · and ȝowre carte þe byleue</l>\n<l> Shal be coloured so queyntly · and keuered vnder owre sophistrie</l>\n<l> Þat <sic>consciou<expan>n</expan></sic><corr>consci[ence]</corr><note>L.19.351: The corrector's <+> in the left margin notes the scribe's <hi>conscioun</hi> for <hi>conscience</hi>.</note> shal nouȝte  knowe by contriciou<expan>n</expan></l>\n<l> Ne by confessiou<expan>n</expan>  who is cristene or hethen</l>\n<l> Ne no maner marchaunt · þat with moneye deleth</l>\n<l> Where he wynne wyth riȝte · with wronge or with vsure</l>\n<l> <hi>¶</hi> With suche coloures & queyntise  cometh pryde yarmed</l>\n<l> With þe lorde þat lyueth after · þe luste of his body</l>\n<l> To wasten on welfare · and on wykked kepynge</l>\n<l> Al þe worlde in a while · þorw owre witte q<expan>uo</expan>d pruyde</l>\n<l> <hi>¶</hi> Quod conscience to alle crystene þo · my conseille is to wende</l>\n<l> Hastiliche in<seg>-</seg>to vnyte · & holde we vs þere</l>\n<l> And preye we þat a pees were · in Piers berne þe plowman</l>\n<l> For witterly I wote wel · we beth nouȝte of strengthe</l>\n<l> To gone agayne pryde · but grace were with vs</l>\n<l> <hi>¶</hi> And þanne cam kynde wytte · conscience to teche</l>\n<l> And cryde & comaunded · al crystene peple</l>\n<l> For to deluen a dyche · depe aboute vnite</l>\n<l> That holycherche stode in vnite · as it a <sic>pyle</sic><corr>pyle [were]</corr><note>L.19.367: A corrector's <+> in the left margin notes L's omission of <hi>were</hi> after <hi>pyle</hi>, attested by all other <hi>B</hi> manuscripts.</note></l>\n<l> <hi>¶</hi> Conscience comaunded þo · al crystene to delue</l>\n<l> And make a muche mote · þat myȝte ben a strengthe</l>\n<l> To helpe holycherche · & hem þat it kepeth</l>\n<l> <hi>¶</hi> Thanne alkyn crystene · saue co<expan>mun</expan>e wo<expan>m</expan>men</l>\n<l> Repenteden & refused synne · saue they one</l>\n<l> And fals men flateres · vsureres and theues</l>\n<l> Lyeres and questmongeres · þat were forsworen ofte</l>\n<l> Wytynge and willefully · with þe false<note>L.19.375: The <s> of <hi>false</hi> is unclear because of scuffing.</note> helden</l>\n<l> And for syluer were forswore · sothely þei wist it</l>\n<l> <hi>¶</hi> Þere nas no crystene creature · þat kynde witte hadde</l>\n<l> Saue schrewes one · suche as I spak of</l>\n<l> That he ne halpe a q<expan>ua</expan>ntite · holynesse to wexe</l>\n<l> So<expan>m</expan>me þorw bedes byddynge · and some þorw pylgrymage</l>\n<l> And other pryue penaunce · and some þorw penyes delynge</l>\n<l> <hi>¶</hi> And þanne welled water · for wikked werkes</l>\n<l> Egerlich ernynge · out of mennes eyen</l>\n<l> Clennesse of þe co<expan>mun</expan>e · & clerkes clene lyuynge</l>\n<l> Made vnite holicherche · in holynesse to stonde</l>\n<l> I care nouȝte q<expan>uo</expan>d <hi>conscience</hi> · þough pryde come nouthe</l>\n<l> Þe lorde of luste shal be letted · al þis lente I hope</l>\n<l> Comeþ q<expan>uo</expan>d conscience · ȝe cristene and dyneth</l>\n<l> Þat han laboured lelly · al þis lente tyme</l>\n<l> Here is bred yblessed · and goddes body þer<seg>-</seg>vnder</l>\n<l> Grace þorw goddes worde · gaue Pieres power</l>\n<l> Myȝtes to maken it · & men to ete it after</l>\n<l> In helpe of her hele · onys in a moneth</l>\n<l> Or as ofte as þey hadden nede · þo þat hadde ypayed</l>\n<l> To pieres pardou<expan>n</expan> þe plowman · <foreign><hi>redde q<expan>uo</expan>d debes</hi></foreign></l>\n<l> <hi>¶</hi> How q<expan>uo</expan>d al þe co<expan>mun</expan>e · þow conseillest vs to ȝelde</l>\n<l> Al þat we owen any wyȝte · ar we go to housel</l>\n<l> <hi>¶</hi> That is my conseille q<expan>uo</expan>d conscience & cardynale vertues</l>\n<l> Þat vche man forȝyue other · and þat wyl þe pater noster</l>\n<l> <foreign><hi>Et dimitte nobis debita n<expan>ost</expan>ra · &c ·</hi></foreign></l>\n<l> And so to ben assoilled · & sithen ben houseled</l>\n<l> <hi>¶</hi> Ȝe bawe q<expan>uo</expan>d a brewer<expan>e</expan> · I wil nouȝt be reuled</l>\n<l> Bi <expan>ihesu</expan> for al ȝowre ianglynge · with <foreign><hi>sp<expan>iritu</expan>s iusticie</hi></foreign></l>\n<l> Ne after conscience by cryste · whil I can selle</l>\n<l> Bothe dregges & draffe · and drawe it at on hole</l>\n<l> Þikke ale and þinne ale · for þat is my kynde</l>\n<l> And nouȝte hakke after holynesse · holde þi tonge conscience</l>\n<l> Of <foreign><hi>sp<expan>iritu</expan>s iusticie</hi></foreign> · þow spekest moche an ydel</l>\n<l> <hi>¶</hi> Caytyue q<expan>uo</expan>d conscience · cursed wrecche</l>\n<l> Vnblessed artow brewere · but if þe god helpe</l>\n<l> But þow lyue by lore · of <foreign><hi>sp<expan>iritu</expan>s iusticie</hi></foreign></l>\n<l> Þe chief seed þat Pieres sewe · ysaued worstow neure</l>\n<l> But conscience þe co<expan>mun</expan>e fede · and cardynale vertues</l>\n<l> Leue it wel þei ben loste · bothe lyf & soule</l>\n<l> <hi>¶</hi> Thanne is many<note>L.19.415: L alone omits <hi>a</hi> after <hi>many</hi>.</note> man ylost q<expan>uo</expan>d a lewed vycory</l>\n<l> I am a curatour of holykyrke · and come neure in my tyme</l>\n<l> Man to me þat me couth telle · of cardinale vertues</l>\n<l> Or þat acounted conscience · at a cokkes fether or an hennes</l>\n<l> I knewe neure cardynal · þat he ne cam fro þe pope</l>\n<l> And we clerkes whan þey come · for her co<expan>mun</expan>es payeth</l>\n<l> For her pelure and her palfreyes mete · & piloures þat he<expan>m</expan> folweth</l>\n<l> Þe co<expan>mun</expan>e <foreign><hi>clamat cotidie</hi></foreign> · eche a man to other</l>\n<l> Þe contre is þe curseder · þat cardynales come Inne</l>\n<l> And þ<expan>er</expan>e they ligge and lenge moste · lecherye þ<expan>er</expan>e regneth</l>\n<l> For<seg>-</seg>þi q<expan>uo</expan>d þis vicori · be verrey god I wolde</l>\n<l> That no cardynal come · amonge þe co<expan>mun</expan>e peple</l>\n<l> But in her holynesse · holden hem stille</l>\n<l> At Auynoun amonge þe iuwes · <foreign><hi>cu<expan>m</expan> s<expan>an</expan>c<expan>t</expan>o s<expan>an</expan>c<expan>t</expan>us eris &c</hi></foreign></l>\n<l> Or in Rome as here rule wole · þe reliques to kepe</l>\n<l> And þow conscience in kynges courte · & shuldest neure come þennes</l>\n<l> And grace þat þow gredest so of : gyour of alle clerkes</l>\n<l> And Pieres with his newe plow · & eke with his olde</l>\n<l> Emp<expan>er</expan>our of al þe worlde · þat alle men were cristene</l>\n<l> <hi>¶</hi> Inparfyt is þat pope · þat al<note>L.19.434: LB alone omit <hi>þe</hi> before <hi>peple</hi>.</note> peple shulde helpe</l>\n<l> And sendeth hem þat sleeth suche · as he shulde saue</l>\n<l> And wel worth piers þe plowman · þat p<expan>ur</expan>sueth<note>L.19.436: L alone reads <hi>sueth</hi>; all other <hi>B</hi> manuscripts have <hi>pursueþ</hi>, the probably original reading here with <pur-> erased.</note> god in doyng</l>\n<l> <foreign><hi>Qui pluit sup<expan>er</expan> iustos · & iniustos</hi></foreign> at ones</l>\n<l> And sent þe sonne to saue · a cursed mannes tilthe</l>\n<l> As bryȝte as to þe best man · & to þe beste woman</l>\n<l> Riȝte so Pieres þe plowman · peyneth hym to tulye</l>\n<l> As wel for a wastour · & wenches of þe stuwes</l>\n<l> As for hym<seg>-</seg>self & his s<expan>er</expan>uauntz · saue he is firste yserued</l>\n<l> And trauailleth & tulyeth · for a tretour also sore</l>\n<l> As for a trewe tydy man · al tymes ylyke</l>\n<l> And worshiped be he þat wrouȝte al · bothe good & wykke</l>\n<l> And suffreth þat synful be · til some<seg>-</seg>tyme þ<expan>a</expan>t þei repente</l>\n<l> And god amende þe pope · þat pileth holykirke</l>\n<l> And cleymeth bifor þe kynge · to be keper ouer crystene</l>\n<l> And counteth nouȝt þough crystene ben · culled & robbed</l>\n<l> And fynt folke to fyȝte · and cristene blode to spille</l>\n<l> Aȝeyne þe olde lawe & newe lawe · as Luke þ<expan>er</expan><seg>-</seg>of witnesseth</l>\n<l> <foreign><hi>Non occides michi vindictam &c</hi></foreign></l>\n<l> It semeth · by so  hy<expan>m</expan><seg>-</seg>self hadd his wille</l>\n<l> That he ne reccheth riȝte nouȝte · of al þe remenaunte</l>\n<l> And cryst of his curteisye · þe <hi>cardinales</hi> saue</l>\n<l> And tourne her witte to wisdome · & to wele of soule</l>\n<l> For þe co<expan>mun</expan>e q<expan>uo</expan>d þis curatour counten ful litel</l>\n<l> Þe conseille of conscience · or cardinale vertues</l>\n<l> But if þei sowe<note>L.19.459: L alone reads <hi>sowe</hi>; most other <hi>B</hi> manuscripts have some form of <hi>seiȝe</hi>.</note> as by syȝte · somwhat to wynnynge</l>\n<l> Of gyle ne of gabbynge · gyue þei neuere tale</l>\n<l> For <foreign>sp<expan>iritu</expan>s prudencie</foreign> · amonge þe peple is gyle</l>\n<l> And alle þo faire vertues · as vyces þei semeth</l>\n<l> Eche man sotileth a sleight · synne forto hyde</l>\n<l> And coloureth it for a kunnynge · and a clene lyuynge</l>\n<l> <hi>¶</hi> Thanne loughe þere a lorde · & by þis liȝte sayde</l>\n<l> I halde it ryȝte & resou<expan>n</expan> · of my reue to take</l>\n<l> Al þat myne auditour or elles my stuwarde</l>\n<l> Conseilleth me by her acounte · & my clerkes wrytynge</l>\n<l> <hi>¶</hi> With <foreign><hi>sp<expan>iritu</expan>s intellect<expan>us</expan></hi></foreign> · they seke þe reues rolles</l>\n<l> And with <foreign>sp<expan>iritu</expan>s fortitudinis</foreign> · <sic>fecche</sic><corr>fecche [it]</corr><note>L.19.470: The corrector's <+> in the right margin notes L's omission of <hi>it</hi> after <hi>fecche</hi>, attested by other <hi>B</hi> manuscripts.</note> I wole</l>\n<l> <hi>¶</hi> And þanne come þere a kynge · & bi his croune seyde</l>\n<l> I am Kynge with croune · þe co<expan>mun</expan>e to reule</l>\n<l> And holykirke & clergye · fro cursed men to defende</l>\n<l> And if me lakketh to lyue by · þe lawe wil I take it</l>\n<l> Þere I may hastlokest it haue · for I am hed of lawe</l>\n<l> For ȝe ben but membres · & I aboue alle</l>\n<l> And sith I am ȝowre aller hed · I am ȝowre aller hele</l>\n<l> And holycherche chief help · & chiftaigne of þe co<expan>mun</expan>e</l>\n<l> And what I take of ȝow two · I take it atte techynge</l>\n<l> Of <foreign>sp<expan>iritu</expan>s iusticie</foreign> for I · iugge ȝow alle</l>\n<l> So I may baldely be houseled · for I borwe neuere</l>\n<l> Ne craue of my co<expan>mun</expan>e · but as my kynde asketh</l>\n<l> <hi>¶</hi> In condiciou<expan>n</expan> q<expan>uo</expan>d conscience · þat þow konne defende</l>\n<l> And rule þi rewme in resou<expan>n</expan> · riȝt wel & in treuth</l>\n<l> Take þow may in resou<expan>n</expan> as þi lawe asketh</l>\n<l> <foreign><hi>Om<expan>n</expan>ia tua sunt ad defendend<expan>um</expan> set non ad dep<expan>re</expan>..<add>da</add>nd<expan>um</expan></hi></foreign></l>\n<l> Þe vyker hadde fer home · & faire toke his leue</l>\n<l> And I awakned þ<expan>er</expan>e<seg>-</seg>with · & wrote as me mette</l>


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Berinsky is deceased - Names [en]\nBerinsky is deceased\nBerinsky is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Berinsky and join the bereaved relatives of Berinsky [13987-en]\nSearch for "Berinsky" in Sysoon's death records database.\nEdward Berinsky, 1922 - 2007,\nGoldy Berinsky, 1910 - 1982,\nLouis Berinsky, 1890 - 1970,\nMary Berinsky, 1896 - 1984,\nMorris Berinsky, 1919 - 1999,\nBenjamin Berinsky, 1886 - 1970,\nB T Berinsky, 1931 - 1991,\nS Berinsky, 1908 - 2000,\nMary Berinsky, 1901 - 1995,\nRuth Berinsky, 1925 - 2003,\nMary J Berinsky, 1914 - 1995,\nWilliam Berinsky, 1915 - 1967,\nDave Berinsky, 1916 - 1978,\nKathleen Berinsky, 1904 - 1992,\nCharlotte Berinsky, 1945 - 1975,\nStanley Berinsky, 1923 - 1985,\nBenjamin Berinsky, 1898 - 1976,\nSamuel Berinsky, 1917 - 1983,\nStella Berinsky, 1883 - 1968,\nMichael Berinsky, 1964 - 1986,\nOr search our database for: "Berinsky"


Standing waves in lava on Kīlauea | Boing Boing\nRob Beschizza 6:53 am Fri Jun 15, 2018\nFrom Kīlauea, where the eruption continues, now with "lava flowing unabated with standing waves."\nYou can see them to the left of the photo here, taken by a USGS drone over the flow, and in this video:\n— USGS Volcanoes? (@USGSVolcanoes) June 14, 2018


'in-weard' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Add: , in-wyrd Swá hwilc man swá hine lufað mid clǽnre and mid inweardre heortan, Hml. A. 168, 123: 178, 279. Oþ inwyrde swétnesse ad medullam i. ad intima, An. Ox. 175.\nToller, T. Northcote, and Joseph Bosworth. "in-weard." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 595.\nin-weard adj. Inward, inner, internal Gif gé hine mid inweardre heortan séceaþ si toto corde quæsieris, Deut. 4, 29. Biddaþ mid inweardre heortan ðysne Godes apostol, Homl. Th. i. 68, 8. Ðá wilnode ic indeum innewearde tó geseónne interiorem indiam perspicere cupiens, Nar. 5, 17. v. innan-, inne-weard.\nin-weard adv. Within Ðætte inweard is quod intus est, Lk. Skt. Lind. 11, 39. Ðá hig inweard fóron ðá gemytton hig twegen ealde weras when they went in, they met two old men, Nicod. 31; Thw. 18, 3. [Let þene lust gon inward, A. R. 272, 8. Inwardes, 92, 6.]


Auralie is deceased - Names [en]\nAuralie is deceased\nAuralie is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Auralie and join the bereaved relatives of Auralie [8455-en]\nSearch for "Auralie" in Sysoon's death records database.\nAuralie LoringAuralie G SmithAuralie GoughAuralie EdwardsAuralie CreamerAuralie GafneyAuralie BlakeAuralie M FisherAuralie AckertAuralie PlomondonAuralie J KobiskeAuralie WrightAuralie P JohnsonAuralie KastensAuralie StephanAuralie TaylorAuralie NashAuralie U Tryon


'á-mearcian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to give the form or limits of, write out, to describe, define Þá Homérus on hys bócum ámearcode Homer gives these particulars in his books, Lch. i. 168, 17. Wé wyllað þás þing preóstum ámearkian, Angl. viii. 304, 37. Nú wylle wé heom hér ámearkian eall gewiss ymbe his ryne, 328, 14. Yfen hér æfter ys ámearkod the symbol for the hyphen is given afterwards, 333, 30. Þǽra mónða naman synd hér ámearcode, 298, 8. II. to mark out, distinguish by a mark Ǽlc þǽra stæpa þe wé gestæppað, ealle hí beóð ámétte and ámearcode mid gildenum stafum on heofenum, Wlfst. 302, 28. III. to mark, give a distinguishing form to, denote Týn híw habbað þá bóceras mid þám hig tódǽlað and ámearkiað heora accentas, Angl. viii. 333, 22. Yfen ys þus ámearcod, 31. III a. to mark by a name, to denominate :-- Synt þá feówer tíman ámearcod lengten, sumor, hærfest, and winter, 299, 23. IV. to mark out for an end, to design, destine, assign Mid eallum þám þingum on circulum þe þá þeódwitan þǽrtó ámearcodon, 321, 41. Stów gecwéme gebróþrum sí ámearcud (designetur ), Angl. xiii. 397, 461. Syndan wé nú eft þider ámearcode tó þám gefeán neorxna wanges, Wlfst. 252, 14.\nToller, T. Northcote, and Joseph Bosworth. "á-mearcian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 35.\na-mearcian p. ode; pp. od [a, mearcian to mark] To mark out, delineate, describe, determine; annotare, denotare, designare, describere, definire Hér amearcod is háligra hiw, þurh handmægen awriten on wealle here is described the form of the holy ones, through might of hand carved on the wall, Andr. Kmbl. 1448; An. 724. Ðone, ðe grúnd and sund, heofon and eorþan, amearcode mundum sínum him, who land and


'récels-fæt' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. A censer Þriéféte rícelsfæt cythropodes, Wrt. Voc. ii. 15, 60. Nim ðín récelsfæt tolle thuribulum, Num. 16, 46. Fýr ofslóh ða óðre ðe offrodon ðone stór ðǽr hig heóldon ða récelsfatu, 16, 35. [O. E. Homl. rechel-fat : Orm. recle-fatt : Gen. and Ex. recle-fat.]\nBosworth, Joseph. "récels-fæt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 789.


a planet situated above Janaloka. Topmost sages like the four Kumāras reside on this planet which is obtained by naiṣṭhika-brahmacārīs.\nTapoloka is the sixth of seven upper planetary systems, named: 1) Bhūr or Bhūrloka 2) Bhuvar or Bhuvarloka 3) Svar or Svarloka, Svarga, Svargaloka 4) Mahar or Maharloka 5) Janas or Janaloka 6) Tapas or Tapaloka 7) Satya or Satyaloka, Brahmāloka\nTapas — astronomical name a planet situated above Janaloka. Topmost sages like the four Kumāras reside on this planet which is obtained by naiṣṭhika brahmacārīs. Tapoloka is the sixth of seven upper planetary systems, named: 1) Bhūr or Bhūrloka 2) Bhuvar … The Bhaktivedanta encyclopedia\nSatyaloka — astronomical name the planet of Śrī Brahmā situated above Tapoloka at the upper limit of the universe. Brahmāloka is the highest of seven upper planetary systems, named: 1) Bhūr or Bhūrloka 2) Bhuvar or Bhuvarloka 3) Svar or Svarloka, Svarga … The Bhaktivedanta encyclopedia\nBrahmāloka — astronomical name the planet of Śrī Brahmā situated above Tapoloka at the upper limit of the universe. Brahmāloka is the highest of seven upper planetary systems, named: 1) Bhūr or Bhūrloka 2) Bhuvar or Bhuvarloka 3) Svar or Svarloka, Svarga … The Bhaktivedanta encyclopedia


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'níd-bád' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: figurative Hwæt, wé nú wǽron fægne þæt wé ne móston bedíglan on ússum scræfum, þæt hé ús ne swencte mid his mægnis nídbáðe, Mod. Philol. 1. 33.\nToller, T. Northcote, and Joseph Bosworth. "níd-bád." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 65.\nníd-bád e; f. An exaction, a due, toll Ic Æðelbald Myrcna cincg wæs beden from bisceope Milréde ðæt ic him áléfde alle nédbáde tuegra sceopa, Chart. Th. 28, 25 : 29, 8. Hé nymeþ nýdbáde he (Grendel) takes toll, Beo. Th. 1200; B. 598. v. bádian, bǽdan, níd debitum, nídgafol, and next word.


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Bosworth/Toller, page b1110\nThis is page 1110 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nUN-GEMET - UN-GEMÓDNESS\nun-gemet, es; n. I. immensity, an immense number :-- Ealles his heres wæs swelc ungemet ðæt mon eáðe cweþan mehte ðæt hit wundor wæ-acute;re hwæ-acute;r hié wæteres hæfden ðæt hié mehten him þurst of ádrincan ut exercitui immensaeque classi vix ad potum flumina suffecisse memoratum sit, Ors. 2, 5; Swt. 80. 7. Hé heora ungemet ofslóg; be ðæm mon mehte witan, ðá hé and ða consulas hié átellan ne mehton quot millia hominum interfecta ipse consul ostendit; qui numerum explicare non potuit, 3, 10; Swt. 140, 29. II. immoderation, excess :-- Of ungemete æ-acute;lces þinges, wiste and wæ-acute;da, wíngedrinces, Met. 25, 38. Ðæt hé ne wilnige wynsumran wyrðe ðonne hit gemetlíc sié, ne aft tó réþre; for ðæm hé ne mæg náþres ungemet ádrióhan, Bt. 40, 3; Fox\n238, 22. II a. adverbial uses of cases, ungemetes, (mid) ungemete, ungemetum, to excess, without measure, excessively, immensely, very :-- Ungemetes wel, Beo. Th. 3589; B. 1792. Wese ðín esne on ðé ungemete blíðe servus tuus laetabitur, Ps. Th. 108, 27: 115, 2: 141, 7: 143, 17: Beo. Th. 5436; B. 2721. Ic bidde ðínre ansýne ungemete georne, mid ealre gehygde heortan mínre deprecatus sum faciem tuam in toto corde meo, Ps. Th. 118, 58: 108, 3: 115, 1. Ungemete neáh, Beo. Th. 4832; B. 2420: 5450: B. 2728. Hió wile weahsan mid ungemete sine mensura dilatatur, Past. 11; Swt. 71, 17. Mid ungemete (cf. ungemetlíce, Bt. 38, 1; Fox 194, 25), Met. 26, 62. Se mid ungemete geonde anwalda ofer óþre ardens cupiditate dominandi, Ors. 3, 11; Swt. 148. 29: 4, 5; Swt. 166, 25: 6, 3; Swt. 256, 28. Ða folc bútú on feferádle mid ungemete swulton gravissima pestilentia uterque exercitus angebatur, 4, 10; Swt. 198, 35. Ðá ongon se cealc mid ungemete stincan, 6, 32; Swt. 288, 1: Homl. Skt. i. 23, 230. Ungemetum réðe, Runic pm. Kmbl. 341, 2; Rún. 3: 341, 15; Rún. 11. Ungemettan fæste mid cludum ymbweaxen mirae asperitatis, Ors. 3, 9; Swt. 132, 10. Ungemetum georne, Ps. Th. 118, 107: 142, 1. Ungemetum swíðe, 118, 67. Eágan ungemetum wépaþ, Dóm. L. 12, 193. [From mesure into unimete, A. R. 74, 28. O. H. Ger. un-gimez.]\nun-gemet. Where the word seems to be used with an adjective or with an adverbial force, it is given, as in the case of ungemet-hleahtor, as part of a compound: cf. O. Sax. un-met (with adjectives): O. H. Ger. un-mez, Grff. ii. 898-9. Cf. ungesceád-micel.\nungemet-ceald; adj. Excessively cold :-- Winter bringeþ weder ungemetcald, Met. 11, 59.\nun-gemete, un-gemetegod, un-gemetegung, ungemetelíce. v. un-gemet, II a, un-gemetgod, un-gemetgung, un-gemetlíce.\nun-gemetfæst; adj. I. in a moral sense, immoderate, immodest, intemperate :-- Ðá forseah se Catulus hine, for ðam hé hine wiste swíþe ungesceádwísne and swíþe ungemetfæstne, Bt. 27, 1; Fox 96, 5. Ðám monnum ðe beóþ neátenum gelíce, ðæt beóð unrihtwíse and ungemetfæste, 14, 1; Fox 42, 4. II. in reference to physical things, (1) immoderate, excessive :-- Hwílum cymð of ungemetfæstre hæ-acute;to, hwílum of ungemetfæstum cyle, Lchdm. ii. 56, 16. Hwílum of ungemetfæstre hæ-acute;to, hwilum of ungemetfæstum cyle, hwílum of ungemetlícre wæ-acute;tan, hwílum of ungemætlícre drígnesse, iii. 72, 29. (2) applied to the stomach, irretentive :-- Ðæs hátan magan ungemetfæstan tácn sindon, ðonne hé bið mid ómum geswenced, ðam men bið þurst getenge, Lchdm. ii. 192, 25: 160, 4. [O. H. Ger. un-gimezfast immoderatus, immodestus.]\nungemet-fæst; adj. Extremely firm :-- Ðæ-acute;r hé mæge findan eáðmétta stán ungemetfæstne, grundweal gearone (cf. on ðam fæstan stáne eáðmétta, Bt. 12; Fox 36, 22), Met. 7, 33.\nun-gemetfæstlíc; adj. Irretentive :-- Ðis sint tácn ðæs hátan magan ómihtan ungemetfæstlícan, Lchdm. ii. 192, 24, v. un-gemetfæst, II. 2.\nun-gemetfæstness, e; f. Intemperance :-- Ðú wilt cweþan ðæt wræ-acute;nnes and ungemetfæstnes hí ofsitte sed transversos eos libido praecipitat, sic quoque intemperantia fragiles, Bt. 36, 6; Fox 182, 2.\nungemet-geneahhie; adv. Extremely :-- Mé fyrenfulra rápas ungemetgeneahhie oft beclyptan, Ps. Th. 118, 61.\nungemet-gímen[n], e; f. Excessive care :-- Se réþa rén, sumes ymbhogan ungemetgémen (cf. se rén ungemetlíces ymbhogan, Bt. 12; Fox 36, 19), Met. 7, 28.\nun-gemetgod; adj. Immoderate, excessive, intemperate, indiscreet :-- Ðonne sió ðreáung bið ungemetgad cum increpatio immoderate accenditur, Past. 21; Swt. 165, 18. Sió ungemetgode suíge indiscretum silentium, 15; Swt. 89, 9. Ne durre wé ðás bóc ná miccle swíðor gelengan, ðí læs ðe heó ungemetegod sý, Homl. Th. ii. 520, 4. Ungemetegod lufu, 220, 6: Homl. Skt. i. 16, 276. Tunge ungemetegud(-ad) lingua immoderata, Scint. 78, 10: Kent. Gl. 507. Mid ðære ungemetgodan smeáunge, Past. 11; Swt. 67, 8. Ða ungemetgodan spræ-acute;ce immoderatam locutionem, 38; Swt. 281, 1. His ungemetegodan lufe, Homl. Skt. i. 3, 363. Beweóp se ylca apostol ungemetegodra manna líf, ðus cweðende: 'Heora wamb is heora god,' Homl. Th. i. 604, 27.\nun-gemetgung, e; f. Want of moderation, excess, intemperance :-- 'Coda becumaþ.' Efne hér is foresæ-acute;d manna líchamana ungemetegung and geswencednys, Homl. Th. ii. 538, 30. Ðý læs ðæt innegeðonc sié gebunden ðære heortan for ðære ungemetgunge ðæs ymbehogan ðæra úterra ðinga (per moderatam cordis intentionem non impeditur), Past. 18; Swt. 141, 8.\nungemet-hleahtor, es; m. Immoderate laughter :-- Hú micele má wénestú ðæt hé mid yrre ða út áweorpe of his temple, ðe mid unnyttum gespræ-acute;cum and mid ungemethleahtrum ða stówa, ðe tó Godes þeówdóme gehálgode wæ-acute;ron, fýlaþ and besmýtaþ, L. E. I. 10; Th. ii. 408, 32.\nungemet-lange; adv. Excessively long, Cd. Th. 20, 23; Gen. 313.\nun-gemetlíc; adj. I. immoderate, inordinate, excessive, too great :-- Ungemetlíco forgifnis ... ungemetlícu irsung inordinata remissio ... effrenata ira, Past. 20; Swt 149, 9-11. Ungemetlícu spræ-acute;c immoderata loquacitas, 43; Swt. 309, 2. Se rén ungemetlíces ymbhogan, Bt. 12; Fox 36, 19: 18, 1; Fox 60, 24. Ðú woldest brúcan ungemetlícre wræ-acute;nnesse voluptariam vitam degas, 32, 1; Fox 114, 20. For ungemetlícum cyle, 33, 4; Fox 130, 34. Mið ungemetlícre gítsunge intemperans cupido, Txts. 180, 1: Ors. 1, 2; Swt. 30, 28. Of ungemetlícre drígnesse, Lchdm. ii. 56, 17. Ungemætlícre, iii. 72, 30. Of ðam ungemetlícan gegerelan, Bt. 37, 1; Fox 186, 16. Hé onsent ofer hig ungemetlíce hæ-acute;to ðære sunnan, Ps. Th. 10, 7. Ðá hié angeátan ðæt hé ungemetlíc gafol wið ðæm friþe habban wolde cum intolerabiles conditiones pacis audissent, Ors. 4, 6; Swt. 174, 24. Ungemetlíca metesócna and ungemetlíce unlustas, Lchdm. ii. 174, 27. Ða ungemetlícan hleahtras, Blickl. Homl. 59, 18. II. immense, very great :-- Ungemetlíc inmane, Wrt. Voc, ii. 48, 25. Gif hit full ungemetlíc wind gestent, Bt. 12; Fox 36, 15. Ungemetlíc moncwealm incredibilium morborum pestis, Ors. 6, 23; Swt. 274, 11. Wæs ungemetlíc wæl geslægen, Chr. 867; Erl. 72, 15. Ðá com se ungemetlíca unfriðhere, 1009; Erl. 142, 16. III. not of the same measure, diverse :-- Ungemetlícra diversarum, Mt. Kmbl. p. 7, 5. v. un-metlíc.\nun-gemetlíce; adv. I. immoderately, beyond measure, excessively, too (much) :-- Se ðe wile ungemetlíce gesceádwís beón, Past. 11; Swt. 67, 6. Tantalus ðe ungemetlíce gifre wæs, Bt. 35, 6; Fox 168, 33. Gé wilniaþ eówerne hlísan ungemetlíce tó gebræ-acute;danne, 18, 1; Fox 62, 18. Ne nán preóst ne drince ungemetelíce, L. Ælfc. C. 29; Th. ii. 352, 28. Hú ungemetlíce gé bemurciaþ, Ors. 1, 10; Swt. 48, 17. Ongan hió hine lufian, and hiora æ-acute;gþer óþerne swíþe ungemetlíce, Bt. 38, 1; Fox 194, 25. Ðæt hé ðæt ryht tó swíþe and tó ungemetlíce (nimie et inordinate) ne bodige, Past. 15; Swt. 95, 17. Ðæt hié tó ungemetlíce ne forweaxen ne immoderatius excrescant, 18; Swt. 141, 6: 21; Swt. 167, 14. II. immensely, exceedingly, very greatly :-- Ðá wearð Cain ungemetlíce yrre iratus est Cain vehementer, Gen. 4, 5. Seó wæs ungemetlíce micel serpens mirae magnitudinis, Ors. 4, 6; Swt. 174, 4. Sió eá hæfde ungemettlíce ceald wæter praefrigidus amnis, 3, 9; Swt. 124, 29. Ic eom swíþe ungemetlíce ofwundrod vehementer admiror, Bt. 13; Fox 40, 4., Isaac wundrode ungemetlíce swíðe Isaac ultra quam credi potest admirans, Gen. 27, 33. [O. H. Ger. un-gimezlíhho hyperbolice.] v. un-metlíce.\nungemet-lytel; adj. Exceedingly little :-- Ðæt ðeós eorðe sié eall for ðæt óþer ungemetlytel, Met. 10, 9.\nun-gemetness, e; f. Extravagance :-- Ungemetnisse dementiam, Txts. 180, 3.\nungemet-scearp; adj. Excessively sharp :-- Wæ-acute;ron hyra tungan ungemetscearpe, Ps. Th. 56, 5.\nungemet-þurst, es; m. Excessive thirst :-- Se háta maga ungemetþurst þrowaþ, Lchdm. ii. 160, 4.\nungemet-wæcce, an; f. Excessive wakefulness :-- Monige ádla ... on unmóde and on ungemetwæccum, Lchdm. ii. 176, 2.\nungemet-wæl, es; n. Very great carnage :-- Ðæ-acute;r wæs ungemetwæl geslægen, Chr. 867; Erl. 73, 14.\nungemet-wilnung, e; f. Excessive desire :-- Ungemetwilnung æ-acute;tes and slæ-acute;pes, Dóm. L. 30, 44.\nun-gemidlod; adj. Unbridled :-- Swá swá módig hors, ðe ungemidlod byð, Ælfc. T. Grn. 17, 22. Seó ofermódnes ungemidledum (-odon) horse fleáh superbia effreni volitat equo, Gl. Prud. 29 a. v. unmidlod.\nun-gemilt; adj. Undigested :-- Heald georne ðæt se mete sí gemylt..., for ðan ðe se ungemylta mete him wyrcð mycel yfel, Lchdm. ii. 284, 4.\nun-gemód; adj. Disagreeing, contentious, at variance; discors :-- Ðæ-acute;m ungesibsuman is tó cýðanne ðæt hié wieten ðætte swá lange swá hié beóð from ðære lufe áðiéd hiera niéhstena and him ungemóde beóð ... admonendi sunt dissidentes, ut noverint, quod ... quamdiu a proximorum caritate discordant, Past. 46; Swt. 349, 7. Ða ungemódan..., ða gemódan discordes..., pacati, 23; Swt. 177, 9.\nun-gemódigness, e; f. Dissentiousness :-- Ðæt wæs ungerím, ðæt þurh deófles ungemódignesse intó helle behreás, Wulfst. 8, 15 note. v. next word.\nun-gemódness, e; f. Contentiousness, indisposition to agree :-- Ða ungesibsuman sint tó manianne ðæt hié witen ðæt hié nó on tó ðæs monegum gódum cræftum ne ðióð ðæt hié æ-acute;fre mægen gástlíce bión gif hié ðurh ungemódnesse ágiémeleásiaþ ðæt hié ánmóde bión nyllaþ on ryhte and on góde discordes admonendi sunt, ut sciant, quia, quantislibet virtutibus polleant, spiritales fieri nullatenus possunt, si uniri per concordiam proximis negligunt, Past. 46; Swt. 344, 9.


OBSTETRICS AND GYNÆCOLOGY. | Nov 08, 1884 | JAMA | JAMA Network\nJAMA. 1884;III(19):518-519. doi:10.1001/jama.1884.02390680014002a. Text Size: A A A\nOBSTETRICS AND GYNÆCOLOGY.. JAMA. 1884;III(19):518-519. doi:10.1001/jama.1884.02390680014002a. Download citation file: RIS (Zotero)


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'néþan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. absolute Him wzs mycel ege tó þon ꝥ hé húru tó swýðe ne nýðde (gedyrstláhte, v.l.), gif hé þæs ungewunelican þinges tó Gode wilnode he was very much afraid of venturing too far, if he desired that unusual thing of God, Gr. D. 18, 10. 2. with preposition Ic swíðe unmeodum geneahhe néðde tó Dryhtnes líchoman and tó his ðám deórwyrþan blóde I ventured far too frequently to go to the Lord's Supper, Angl. xi. 99, 70. 3. with clause Hwæt is þesceorlisca wer þe néþeþ (gedyrstlǽceð, v. l. ) þus ungelǽred ꝥ hé ágnað him sylfum þá þénunga úres apostolican hláfordes? quis est iste vir rusticus, qui officium apostolici nostri domini sibimet indoctus usurpare praesumit?, Gr. D. 35, 4.\nToller, T. Northcote, and Joseph Bosworth. "néþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 649.\nnéðan p. de To have courage to do, to dare to do, to venture Néþeþ hwílum meówle ðæt heó on mec grípeþ the maiden has at times the courage to lay hold on me, Exon. Th. 407, 15 ; Rä. 26, 5. Néðde ðǽr ic Neron beswác I dared to go where I deceived Nero, 260, 24; Jul. 302. Hé in ðæt búrgeteld néðde he ventured into the pavilion, Judth. Thw. 25, 25 ; Jud. 277.


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Toller, T. Northcote, and Joseph Bosworth. "bǽrende." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 61.\nbǽrende bearing; part. of bǽran. v. berende.


AddBeard barba, Wrt. Voc. i. 64, 42. Beard him beón bescoren hearm hit getácnað, Lch. iii. 198, 28. Se beard and ꝥ feax wǽron oþ þá fét síde, Shrn. 120, 25. Mid sídum bearde, Hml. Th. i. 466, 24. Ælfsige mid þám berde, Cht. E. 257, 1. Lǽdes mannes tácen is þæt þú þé mid ealre hande be þínum cynne nime, swilce þú þé be bearde niman wille, Tech. ii. 129, 17. Wé lǽrað ꝥ ǽnig gehádod man . . . his beard ǽnige hwíle ne hæbbe, Ll. Th. ii. 254, 13. Þonne hé (one entering a monastery ) his beard áléde, Hml. S. 6, 2228. Hí habbað beardas oþ cneów síde, Nar. 35, 2: 38, 1. ¶ beardas (used of a single person) beard and whiskers :-- Ꝥ hire wolden beardas weaxan on þám andwlitan, Gr. D. 279, 10. Hé hæfð síde beardas, hwón hárwencge, Hml. Th. i. 456, 18. v. wang-beard.\nToller, T. Northcote, and Joseph Bosworth. "beard." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 65.\nBEARD es; m. I. a BEARD; barba Ne beard ne sciron nec radetis barbam, Lev. 19, 27; nether ge schulen schave the beerd, Wyc. Smyringc niðerfeól on bearde, bearde Aarones unguentum descendit in barbam, barbam Aaronis, Ps. Lamb. 132, 2. II. the Anglo-Saxons were proud of their beards, and to shave a layman by force was a legal offence Gif man ðone beard ofascire


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130 référencesreferences (9 pages) ToutAll 1\n+8CK 799, Statue de Mnṯw-m-ḥȝt, fils de Ns-Ptḥ (2 fragments de base). Caire CG 42240 (+ RT 12/3/36/1)Statue of Mnṯw-m-ḥȝt, son of Ns-Ptḥ (2 fragments of base). Cairo CG 42240 (+T.R. 12/3/36/1)\nK 902 Quartzite\n+16CK 817, Statue assise de Ḥr, en scribe. Caire JE 36804Squatting statue of Ḥr, as scribe. Cairo JE 36804\n+3CK 930, Statue assise de Ḏd-Ȝst-j[w.f]-ʿnḫ, en scribe. Caire JE 37450Squatting statue of Ḏd-Ȝst-j[w.f]-ʿnḫ, as scribe. Cairo JE 37450\nK 238 Grauwacke\n26th dyn. / Psammétique II\nDiorite TPI-Basse Époque\nCK 990, Statue-cube de Pȝ-dj-Jmn-nb-nswt-tȝwy, fils de Ḥr. Baltimore, WAG 166 (22.172)Block statue of Pȝ-dj-Jmn-nb-nswt-tȝwy, son of Ḥr. Baltimore, WAG 166 (22.172)\n+7CK 1197, Statue marchant de Pȝ-dj-Jmn-jpt, fils de N(ȝ)-mnḫ-Ȝst (fragment : jambe gauche et tenon). Caire RT 27/1/21/1 [+ Sydney NMR 11 + Neuchâtel, coll. E. Porret]Striding statue of Pȝ-dj-Jmn-jpt, son of N(ȝ)-mnḫ-Ȝst (fragment : left leg and ‘tenon’). Cairo T.R. 27/1/21/1 [+ Sydney NMR 11 + Neuchâtel, coll. E. Porret] Granit "gris"\nCK 1205, Statue marchant théophore (Triade osirienne) de Nkȝw, fils de Jrt-Ḥr-r.w. Londres BM EA 41560Striding statue of Nkȝw, son of Jrt-Ḥr-r.w, with figure of Osirian Triad. London BM EA 41560\nSteatite Basse Époque\n26th dyn. / Néchao II\nCK 1206, Statue-cube de Wȝḥ-jb-Rʿ-ḫw, fils de Wsr-Ḫnsw. Londres BM EA 48039Block statue of Wȝḥ-jb-Rʿ-ḫw, son of Wsr-Ḫnsw. London BM EA 48039\nK 223 Granit\nGranite Basse Époque\nCK 1222, Tête d’une statue d’homme. Paris, Louvre E 11068Head of a statue of a man. Paris, Louvre E 11068\nBreccia Basse Époque\n130 référencesreferences, 1


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gǽstlíce; adv. Spiritually; spirĭtāliter Ðæt hálige húsel is gástlíce Cristes líchama the holy housel is spiritually Christ's body, Homl. Th. i. 34, 19. Ðæt húsel is Cristes líchama, ná líchamlíce, ac gástlíce the housel is Christ's body, not bodily, but spiritually, L. Ælf. C. 36; Th. ii. 360, 16 : Bd. de nat. rerum; Wrt. popl. science 19, 25; Lchdm, iii. 280, 11 : Cd. 220; Th. 283, 7; Sat. 301.\nBosworth, Joseph. "gástlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 363.\ngástlíce Add:1. spiritually opposed to physically, corporeally His micelnesse ne mæg nán monn ámetan; nis ꝥ ðeáh no líchomlíce tó wénanne, ac gástlíce, Bt. 42 ; F. 258, 14. Tódál þǽra metta wé ne healdaþ, for þon þe ealle þá gástlíce (spiritaliter ) wé understandaþ, An. Ox. 40, 27. Gástlíce typice , II, 103. Þǽr ðu