Bosworth/Toller, page b0447\nThis is page 447 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-STRÝNEDLÍC - GE-SWÆ-acute;S\nge-strýnedlíc, -strýnendlíc; adj. Producing, genitive; genitivus :-- Gestrýnendlíc oððe geágniendlíc genitive or possessive, Ælfc. Gr. 7; Som. 6, 17.\nge-strynge, es; m. A wrestler, champion; athleta :-- Gestrynga plegstów a place of wrestlers, a theatre; athletarum locus, Cot. 151. [Cf. strang.]\ngest-sele, gyst-sele, es; m. A guest-hall; hosp&i-short;t&a-long;lis aula :-- Ðe gest-sele gyredon who prepared the guest-hall, Beo. Th. 1992; B. 994.\nge-stun, es; n. [stunian to stun] A noise, stun, crash, whirlwind; str&e-short;p&i-short;tus, fr&a-short;gor, turbo :-- Ðæt gestun and se storm brecaþ bráde gesceaft the stun and the storm shall break the broad creation, Exon. 22 b; Th. 61, 27; Cri. 991. Of gestune from the whirlwind, 102 a; Th. 386, 3; Rä. 4, 56. Þurh gestun per turb&i-short;nem, Cot. 157.\nge-stuncon smelt, Bd. 1, 1; S. 474, 35; p. pl. of ge-stincan.\nge-stund, es; n. A noise, din :-- Hí swá ungemetlícum gestundum fóron ðæt him þúhte ðæt hit eall betweox heofone and eorþan hleóðrode ðám egeslícum stefnum they came with such immoderate noises that it seemed to him that between heaven and earth it all resounded with their voices, Guth. 5; Gdwn. 36, 28.\nge-stungen; part. [stungen, pp. of stingan to pierce] Pierced; transfixus :-- He wæs mid spere on his sýdan gestungen he was pierced in his side with a spear, L. E. I. 21; Th. ii. 416, 31.\nge-styllan; p. de; pp. ed To still, calm; s&e-short;d&a-long;re :-- Se eorl gestylde ðæt folc the earl stilled the people, Chr. 1052; Erl. 187, 3. v. ge-stillan II.\nge-styllan; p. de To spring, move rapidly :-- Hwílum he to eorþan gestylde at times he descended to earth, Exon. 17 a; Th. 40, 34; Cri. 648. Cyning engla munt gestylleþ gehleápeþ heá dúne the king of angels shall mount a hill, shall leap the high downs, 18 a; Th. 45, 9; Cri. 716. [Cf. a-stellan.]\nge-styltan; p. te To be astonished, to be silent from astonishment :-- Gestylton &l-bar; gesuígdon alle stupebant omnes, Mt. Kmbl. Lind. 12, 23. Folc gestylte [gistylted wæs, Rush.] populus stupefactus est, Mk. Skt. Lind. 9, 15. Gestyldon aldro stupuerunt parentes, Lk. Skt. Lind. 8, 56. v. ge-stillan[?].\nge-styr, -stir, es; n. Movement, action :-- Gestir actio, Rtl. 187, 15.\nge-stýran, -stíran, -steóran, -stióran, -stiéran; p. de; pp. ed [stýran to steer, rule] To steer, direct, rule, correct, restrain, withhold; r&e-short;g&e-short;re, corr&i-short;g&e-short;re, c&o-short;h&i-short;b&e-long;re, r&e-short;t&i-short;n&e-long;re :-- Meaht ðú Adame eft gestýran thou mightest afterwards rule Adam, Cd. 27; Th. 36, 8; Gen. 568: Ors. 3, 1; Bos. 52, 36. Hám cymeþ nefne him holm gestýreþ he will come home unless the ocean restrains him, Exon. 90 b; Th. 340, 5; Gn. Ex. 106. Gif him Scipio ne gestýrde if Scipio had not withheld them, Ors. 4, 9; Bos. 91, 18: Judth. 10; Thw. 22, 13; Jud. 60. Forstond ðú mec and gestýr him protect thou me and correct them, Exon. 118 b; Th. 455, 31; Hy. 4, 58.\nge-styreniss, e; f. Trouble, tribulation; tribulatio, Rtl. 40, 39.\nge-styrian, -stirian; p. ede; pp. ed [ge, styrian to move, stir] To move, remove, excite, agitate; amovere, agitare :-- Nælle ðú gestyrege hine noli vexare illum, Lk. Skt. Lind. 8, 49. Biþ gestyred hiora orsorgnes [MS. orsorgnesse] their prosperity will be removed, Bt. 38, 2; Fox 196, 23. Ðú wæ-acute;re stronge gestyred thou wast strongly excited, Exon. 98 a; Th. 369, 22; Seel. 45. Ðá wearþ swíðe gestired se here ongeán ðone biscop forðan ðe he nolde heom nán feoh beháten then was the [Danish] army very much excited against the bishop because he would not promise them any money, Chr. 1012; Erl. 146, 12. Mægna ða ðe sint in heofnum gestyred bíþon virtutes quæ sunt in cælis movebuntur, Mk. Skt. Lind. 13, 25. Forhuon arogie gestyred quid turbamini, 5, 39: Mt. Kmbl. Lind. 24, 6: Jn. Skt. Lind. 12, 27. Dóhter mín from diwble is gestyred filia mea a dæmonio vexatur, Mt. Kmbl. Lind. 15, 22.\nge-sufel; adj. A word of uncertain meaning, but descriptive of a certain kind of bread :-- Æ-acute;lc gegilda gesylle æ-acute;nne gesufelne hláf let each gild-brother give a 'gesufel' loaf, L. Æthelst. 5, 8; Th. i. 236, 36. Mon geselle cxx gesuflra hláfa let cxx 'gesufel' loaves be given, Th. Ch. 460, 32: 469, 3. v. sufel.\nge-súgian; p. ode; pp. od To be silent; t&a-short;c&e-long;re :-- Gif ðú gesúgian meahte if thou mightest be silent, Bt. 18, 4; Fox 68, 4, MS. Cot. Gesúgode he he was silent, 17; Fox 58, 21, MS. Cot. v. ge-swígian.\nge-sund; adj. Sound, healthy, entire, unhurt, safe, favourable, prosperous; sanus, integer, salvus, incolumis, prosper, felix :-- Ðæs ðe hí hyne gesundne geseón móston for that they might see him sound, Beo. Th. 3260; B. 1628: Exon. 74 a; Th. 276, 19; Jul. 568: 42 b; Th. 144, 4; Gú. 673: 23 b; Th. 66, 21; Cri. 1075. Beó gesund ave, salve: Beóþ gesunde avete, salvete, Ælfc. Gr. 33; Som. 37, 42, 43. He cwæþ 'Wel gesund hláford apolloni' he said 'All hail, lord Apollonius,' Th. Apol. 7, 21. Ðá cwæþ he to ánum cnapan 'Swá ðú gesund sý sege me' then said he to a boy 'So be thou in health, tell me,' 6, 19. Híg cómon gesunde to hýde they came to port safe and sound, Shrn. 147, 10. Hý beóþ ðý gesundran they will be the healthier, Exon. 107 a; Th. 408, 28; Rä. 27, 19. Ðæt ic ðé læ-acute;te brúcan sinces gesundne that I will let thee enjoy wealth uninjured, Cd. 126; Th. 161, 14; Gen. 2665. Ðonne beón híg ealle gesunde cunctus populus salvabitur, Deut. 20, 11. On ðære stówe we gesunde mágon bídan in that place we may abide safe, Cd. 117; Th. 152, 20; Gen. 2523: Exon. 27 b; Th. 82, 21; Cri. 1342: Beo. Th. 641; B. 318. Eálá ðú, Dryhten mín, dó us gesunde fac, O Domine, bene prosperare. Ps. Th. 117, 23: Elen. Grm. 996: 1005. [O. Sax. gi-sund: O. H. Ger. ge-sunt: Ger. ge-sund.] DER. sund.\nge-sund-ful, -full; adj. Full or quite sound, prosperous, successful; prosp&e-short;rus :-- Gesundfnll síþfæt dó us, God prosp&e-short;rum &i-short;ter f&a-short;ciet n&o-long;bis Deus, Ps. Spl. 67, 21. His swíðre hand is gesundfull óþ ðis his right hand is sound to this day, Swt. A. S. Rdr. 98, 85.\nge-sundfullian; p. ode; pp. od To be made prosperous, to be successful; prosperari :-- Swá hwæt swá he déþ beóþ gesundfullode quæcumque faciet prosperabuntur, Ps. Lamb. 1, 3. Gesundfulla prosperare, Ps. Spl. C. 117, 24.\nge-sundfullíc; adj. Safe, sound :-- Ne biþ æ-acute;fre ówiht gesundfullíces in ðam deófle there is never aught sound in the devil, Shrn. 38, 35.\nge-sundfullíce; superl. -lícost; adv. Safely, securely, successfully, prosperously; t&u-long;te, prosp&e-short;re :-- Hí to ðisum íglande gesundfullíce becómon they came safely to this island, Homl. Th. ii. 128, 16. Begým gesundfullíce intende prosp&e-short;re, Ps. Spl. 44, 5. Hió færþ gesundfullícost it goes most securely, Bt. 39, 7; Fox 222, 22.\nge-sundfulnes, -fullnes, -ness, -nys, -nyss, e; f. Soundness, healthiness, prosperity; s&a-long;n&i-short;tas corp&o-short;ris, prosp&e-short;r&i-short;tas :-- On ðínre gesundfulnesse in thy health, Bt. 6; Fox 14, 35. Se oferdrenc fordéþ untwílíce ðæs mannes sáwle and his gesundfullnysse over-drinking surely destroys a man's soul and his soundness, Ælfc. T. 43, 16. Ne breác se árleása Herodes his cyneríces mid langsumere gesundfullnysse the impious Herod did not enjoy his kingdom in long health, Homl. Th. i. 84, 34.\nge-sundig; adj. Prosperous, favourable; prosp&e-short;rus, s&e-long;cundus :-- Ge-sundige windas s&e-long;cundi venti, Bd. 5, 1; S. 614, 9. v. ge-sundlíce.\nge-sundlíce; adv. Prosperously; prospere :-- Gesundlíce prosperare [ = prospere?], Ps. Spl. 117, 24. We ða niht on ðære wícstówe gesundlíce wícodon we stopped safely in the camp that night; quieta nox fuit\nusque ad lucem, Nar. 21, 30.\nge-sundrian; p. ode; pp. od [sundrian, syndrian to sunder] To separate, divide, sunder; s&e-long;p&a-short;x&a-long;re, disc&e-long;d&e-short;re, disjung&e-short;re :-- Gesundrode sigora Waldend leóht wið þeóstrum the Lord of triumphs sundered light from darkness, Cd. 6; Th. 8, 18; Gen. 126: 8; Th. 9, 13; Gen. 141. Gesundrod wæs lago wið lande water was separated from land, 8; Th. 10, 26; Gen. 162. Of sceádes &l-bar; gesundras definiens, Mt. Kmbl. p. 12, 13. Ðú ðe gesundradest qui destinasti, Rtl. 56, 31.\nge-súpan; p. -seáp, pl. -supon; pp. -sopen To sup, sip, suck up, absorb; absorb&e-long;re :-- Wén is ðæt hí us woldan wætre gelíce sóna gesúpan fors&i-short;tan v&e-short;lut aqua absorbuissent nos, Ps. Th. 123, 3.\nge-suppan to taste :-- Hia ðæt gebirigdon &l-bar; gesupedon gustaturos, Mk. Skt. p. 4, 3. v. suppan.\nge-súwian to be silent. v. ge-swígian.\nge-swác ceased, rested from, Mt. Bos. 14, 32: Gen. 2, 3; p. of ge-swícan.\nge-swælan; p. de; pp. ed, ud To light, kindle; inflammare, accendere :-- Geswælud spoon [ = spón, q. v.] vel tynder kindled chips or tinder; fomes, Ælfc. Gl. 60; Som. 68, 35; Wrt. Voc. 39, 21.\nge-swæncan; p. te; pp. ed To afflict, oppress; affl&i-long;g&e-short;re, oppr&i-short;m&e-short;re :-- Ða he gelomlíce geswæncte whom he repeatedly oppressed, Chr.1105; Erl. 240, 11. v. ge-swencan.\nge-swæ-acute;pa, -swæ-acute;po; pl. n. Sweepings; peripsema, sordes, Cot. 149, 169. Geswápa ruina vel rudera, Ælfc. Gl. 17; Som. 58, 96; Wrt. Voc. 22, 12. v. æsce-geswáp.\nge-swæ-acute;re, es; n. Heaviness, affliction :-- Gisuoere afflictionem, Rtl. 41, 37. [Cf. O. H. Ger. swári: Ger. schwere weight.]\nge-swæ-acute;re; adj. Heavy, oppressed, afflicted :-- He læ-acute;rde æ-acute;lcne man ðe geswæ-acute;re and ofercumen, and eft gefriþod byþ, ðæt he swá ylce Gode þancode he taught every man that is oppressed and overcome, and afterwards is saved, that he in the same way should thank God, Ps. Th. 47, argument. [O. H. Ger. ge-swar.] v. ge-swæ-acute;re, subst; and swæ-acute;r.\nge-swæ-acute;s; adj. Dear, familiar, kind; c&a-long;rus, f&a-short;m&i-short;li&a-long;ris, blandus :-- He geceás Iudan him, geswæ-acute;s frumcynn el&e-long;git tr&i-short;bus Juda, Ps. Th. 77, 67. Iohannes mid geswæ-acute;sum wordum ðæt folc tihte John exhorted the people with kind words, Homl. Th. i. 70, 34.


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Add:I. to measure, determine size, quantity, . fee. Þé is behéfe þing, árwurða cleric, ꝥ þú gemete on getæl, Angl. viii. 303, 26. Of mínum ágenum góde ágifan þá teóðunga . . . swá man rihtost mage oþþe gemetan, oþþe getellan, oþþe áwegan, Ll. Th. i. 194, 8. I a. with dimensions as object Beó þǽr gemeten nygon fét, Ll. Th. i. 226, 12. II. to apportion by measure Gemet ꝥte metende gié biðon eft gemeten iúh bið, Lk. L. 6, 38. (Goth, ga-mitan: O. H. Ger. ge-mazzon.)


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'on-bærnan' - Bosworth–Toller Anglo-Saxon Dictionary\nI. AddHé hét onbærnan Rómeburg urbis Romae incendium fecit, Ors. 6, 5 ; S. 260, 30. III. AddMid hira ágenre gewilnunge hié bióð onbærnede (-bærnde, v. l.) sua cupidine accensi, Past. 27, 18. III a. to heat (lit.) :-- Gif mon mid eástánum onbærnedum þá meoluc gewyrð, Lch. ii. 218, 23. IV. AddHit byþ onbærned (accenditur) of wiðmetennesse gódra wera tó þǽre lufan þæs tóweardan lífes, Gr. D. 8, 19.\nToller, T. Northcote, and Joseph Bosworth. "on-bærnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 666.\non-bærnan p. de. I. to set fire to, to light (a fire), to kindle a. literal Hié hié mid flexe bewundon and onbærndon hit they wrapped them round with flax, and set fire to it, Ors. 4, l ; Swt. 158, 6. Ðá héton ða déman micel fýr onbærnan, Shrn. 53, 15 : Exon. Th. 277, 11; Jul. 579. Lyft biþ onbærned, 64, 26; Cri. 1043.


Borg Brugghús - EN | NR. 31 ÞORLÁKUR\nThe Brettanomyces yeast draws out a very funky taste and aroma that reminds one of newly cut grass and an aftertaste of pepper corn and rock candy. The beer is moderately hoppy, a tad bitter and dry but very tasty and refreshing.\nÞorlákur is named after the patron saint of Iceland, Þorlákur Þórhallsson, born in 1133 and canonized by Pope John Paul II in 1984.


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R.9 – PPEA\nfol. 35v (cont.)I\n& cetera .\nPassus nonus  de visione vt supra . — — R.9.0: At the extreme left margin of the same line as the passus heading, there is the cropped fragment of a small brown guide, illegible except for the ends of three lines: sus\nSire dowelleth dwellisR.9.1: Manuscript C also reads dwelles, but the A and C versions attest the same present-tense verb form as F and most beta copies: dwelleth. R's original reading, before editorial correction to dwellis, was a grotesque error involving the accidental merger of two words (dowelleth), but the form of that error makes clear that R's copytext attested the same verb form as that now found in F and most other manuscripts. quod witt  nauȝt a day hennes .\nIn a castel þat kende made  of foure manerR.9.2: Beta reads kynnes, which agrees with both Ax and Cx. þinges .\nOf erthe and heyer is it made  medeled to-gyderes .\nWith wynde and with water  witterly enioyned .\nKende hath closed þere-inne  craftily with-alle .\nA lemman þat he louyeth  y-liche to hym-selue .\nAnima sche hatteth  ac enu.ye hire hateth .\nA proude prikere of fraunce  princeps huius mundi .\nAnd wold wynne hire awey  with wiles and he miȝte .\nAnd kende knoweth þis wel  and kepeth hire þe bettere .\nAnd hath I-doR.9.11: F and some beta copies (e.g., CrWHm) here read dooþ; LMGO, by contrast, read hath do(on). R's hath I-do is almost identical to the reading of L. The predominant readings among both A and C witnesses are small variations of the RLMOG phrase, but six manuscripts from the P family of C attest the same reading as FCrWHm. hire withR.9.11: Beta reads with sire dowel. This reading is also found in Ax and Cx. dowel  is duk of þeR.9.11: Cf. F's þat and beta's þis. Beta's reading is also that of Ax and Cx. marches .\nDo-bet is hire damoisel  sire doweles douȝter .\nTo serue þis lady lely  both late and rathe .\nDobest is abouteabo[u]e bothe  a bischopes pere .\nÞat he bit motebemote be do  he reuleth hem alle .\nAnima þat lady  is lad by hys lernyng .\n¶ Ac þe constable of þat castel  þat kepeth alle þe wacche .\nIs a wise kniȝt with-alle  sire inwitt he hatte .\nAnd hath fyue faire sones  by his furst wyue .\nSire sewel and saywel  and sireR.9.20: Beta omits alpha's sire from this b-verse. Ax agrees with beta in this omission, but a majority of C manuscripts, including the best X family witnesses and most of the P family, agree with alpha here. here-wel þe hende .\nSire werche wel with þin hand  a wiȝt man of strengthe .\nAnd sire godefrey go-wel  a grete lordR.9.22: In place of alpha's singular (a grete lord), beta opts for the plural: gret lordes. Beta's choice agrees with the reading of both Ax and Cx. for-sothe\nÞise fyue ben sette  to saue þisR.9.23: Beta reads the phrase as þis lady anima. anima .\nTil kende come or sende  to saue hire for euere .\n¶ What kynne thynge is kende quod I  kanst þow me telle .\n¶ Kende quod witt is aR.9.26: Although M agrees with R in the omission of the determiner (in both copies by what appears to be an editorial erasure of the word a originally written), most beta copies and F agree in reading is a creatour. However, the overwhelming majority of A and C manuscripts agrees with the "corrected" (i.e. the erased) version of RM. creatour  of alkynne þinges .\nFader and formeor  of alle þat euer was maked .R.9.27: There is a cross in the left margin here, but it is much heavier and thicker than the similar crosses used by the scribe to mark Latin tags for later boxing. This cross is presumably a correction mark; there is no mistake in 9.27, but the mark may refer to 9.28's gete, which was never corrected.\nAndR.9.28: R uniquely omits a phrase immediately after And. In beta, the phrase is þat is; F omits And, beginning the line with He is. Ax confirms the authenticity of beta's phrase. þe geteg[r]ete god þat gynnyng had neuere .\nLord of lif and of liȝt  of blisseR.9.29: The group of witnesses joining R in attesting blisse (a non-alliterating synonym of authorial lisse) includes F, as expected, and five typical beta manuscripts: Cr1, G, and B (Bm, Bo, and Cot). Cr1 and G are late, and exposed to extensive lateral transmission, so that their agreement in this reading is not problematic. Likewise, the B group is so textually inferior in its common source as to be an unsurprising ally. However, what is mildly surprising is that M also has been "corrected" into agreement with this alpha error. This fact suggests that blisse was already present in Cr1's exemplar (beta2), because Cr1's exemplar was almost certainly the copy that had been used long before to "correct" M into agreement with the WHmCr sub-family. and of payne .\nAngeles and alle þing  aren at his wille .\nAc man is most hymR.9.31: This phrase occurs in beta in transposed order as hym moste. The cognate line in Ax is identical to beta's version, and Cx, in a revised line, repeats the word order of beta's phrase. like  of marke and of schafte .\nFor þoruȝ þe worde þat he spake  wexen forth bestes .\nDixit et facta sunt \n¶ And made man I-likest to hym-self one .\nAnd eue of his ribbe-bon  with-outen any mene .\nFor he was singulere hym-selue  seydeR.9.36: R uniquely omits and before seyde; F reads he in place of and. Faciamus .\n¶ As ho sey more mote hereto  þanne my worde one .\nMy miȝt mote helpe  now with my speche .\nRiȝt as a lord schulR.9.39: R's form here, schul, is unique and may represent either a present or past tense inflection; F and beta both attest a past-tense form, sholde. make lettres  and hym lakked parchmyn .\nÞouȝ he coude write neuer so wel  ȝif he had no penne .\nÞe lettere for alle þe lordschippe  I leue were neuer I-maked .\n¶ And so it semedR.9.42: R's apparently past-tense inflection is unique; Bx has semeth. Cf. the discussion of R's problematic tense marking in the Introduction III.2.2.10, where this example is categorized. by hym  as þe bible telleth .\nÞeere he seyde dixit et facta sunt .\nHe moste werche with his worde  and his witt schewe .\nAnd in þis maner was man made  þoruȝ miȝt of god almiȝty .\nWith his word and werkmanschippe  and with lif to laste .\nAnd þus god gaf hym a goste  of þe goddedR.9.47: Godded, "godhead." of heuene .\nAnd of his grete grace  graunted hym blisse \nAnd þat is lif þat ay schal laste  to alle hisR.9.49: R's his is an alpha variant; although W agrees with alpha in attesting the presence of this possessive adjective, the other beta manuscripts omit it. Nevertheless, Ax supports the RFW reading here. lynage after .\nAnd þisR.9.50: R's þis is unique; the other B witnesses read þat. Ax agrees with beta here. is þe catelca[s]tel þat kende made  caro it hatte .\nAnd is as muche to mene  as man with a soule .\nAnd þat he wrouȝt with werke  and with his wordesR.9.52: R's plural is unique among the B manuscripts; the others read worde. Moreover, beta omits his. Ax agrees with beta on the omission of his, but the A witnesses are divided on whether the following noun is singular (as in F and beta) or plural (as in R). bothe .\nÞoruȝ miȝt of þe mageste  man was I-maked .\n¶ Inwitt and alle wittes  I-clothedR.9.54: R's I-clothed is unique; the other B copies read closed. Both Ax and Cx support the majority B reading. ben þere-inne .\nFor loue of þe lady anima  þat lif is Inempned .\nOueralle in mannes body  he walketh and wandreth .\nAc in þe herte is hire home  and hire moste reste .\nAc inwitt is in þe hed  and to þe herteR.9.58: Only Cr and R omit he before loketh. loketh .\nWhat anima is lef or loth  he lat hire at hireR.9.59: R's hire is unique; both beta and F read his. wille .\nFor after þe grace of god  þe grettest is Inwitt .\n¶ Muche wo worth þat wiȝtR.9.61: Beta reads man, and Cx revises to hym.  þat mys-rewleth his Inwitt .\nAnd þat beth glotones globares  here god is here wombe .\nQuorum deus venter est .\nFor þei seruen sathan  here souleR.9.64: Most beta copies and F agree in rendering this variant as a plural (soules), but the support of LM for R's singular suggests that the reading of alpha, and of Bx, was soule. schal he haue .\nÞat lyuen synful lyf here  here soule is liche þe deuel .\nAnd alle þat lyuen gode lif  aren likeR.9.66: Only L and R omit a preposition before god. F's version of the b-verse is lyk after goddis techyng, while the other beta manuscripts read lik to god almiȝti. god almiȝty .\nQui manet in caritate in deo manet &cetera .\n¶ Allas þat drink schal fordo  þat god dere bouȝte\nAnd doth god forsaken hem  þat schope hemR.9.69: In place of alpha's schope hem, beta reads he shope. to his liknesse .\nAmen dico vobis nescio vos .R.9.70: F omits the entire Latin tag; beta's version of the tag continues beyond R's end, reading: vos & alibi et dimisi eos secundum desideria eorum.\n¶ Foles þat fauten Inwitt  I fynde þat holy cherche .\nSchulde fynden hem þat fautethR.9.72: Beta reads hem þat hem fauteth / fauted. F's rendering of this a-verse, Ne knowe no(n) defawhte, is too different to make comparison relevant.  and faderles childeren .\nAnd wydewes þat haue nauȝt where-with . to wynnen hem here fode .\nMadde men and maydenes  þat helples were .\nAlle þise lakken Inwit  and lore byhoueth .\n¶ Of þis matire I miȝte  make a longe tale .\nAnd fynde fele witnese  amonges þe foure doctoures .\nAnd þat I lye nauȝtR.9.78: Alpha here omitted a syntactically important phrase present in the beta manuscripts: of þat. In a second stage of corruption, F characteristically sacrifices from the mangled a-verse of alpha (as attested in R) an alliterating phrase that now makes little sense (I lere the) and adds weight to the b-verse with seynt luc. I lerethelere the  luk bereth witnesse .\n¶ Godfader and godmoder  þat sen here god-children .\nÞat isR.9.80: In place of R's Þat is, F reads In while beta reads At. mys-heise and at mischief  and mowe hem amende .\nSchal haue penaunce in purgatorieR.9.81: This word is partially erased, and the erasure is very old though presumably not contemporary. Despite the attempted erasure, the word remains entirely readable.  but ȝif þei hem helpe .\nFor more by-longeth to þe litel barne  ar he þe lawe knowe .\nÞan nempnyng of a name  and he neuere þe wisere.\n¶ Schulde no cristene creature  crien atte ȝate .\nAndR.9.85: Beta reads Ne. faile payn and potage  and prelates dide as þei schulde .\nA Iew wolde nouȝt se a Iew  go Iangelynge for defaute .\nFor alle þe nobelesR.9.87: R's alliteration fails here; cf. beta's moebles, which clearly reflects Bx. F's effort to repair the alliterative pattern with the easy and obvious mone suggests that R's error was derived from alpha. of þis molde  and he amende it miȝte\n¶ Allas þat a cristene creature  schal be vnkende til annother .\nSitthen Iewes þat we Iugen  Iudas felawes .\nÞat ayther helpeth other  of hem þat hym nedeth .R.9.90: A series of small variations differentiates beta from alpha in this line, making it most efficient simply to show the beta line in its entirety: Ayther of hem helpeth other of þat þat hym nedeth. F renders the line thus: þat ech helpiþ oþir of hem / of good þat hem neediþ.\n¶ Why ne wil we cristene  of cristes goed be as kende .\nAs Iewes þat ben oure lores-men  toR.9.92: Beta omits R's to; F reads It is. schame to vs alle .\nÞe comune for here vnkendenesse  I drede me schul abye .\n¶ Bischopes schul be blamed  for beggeres sake .\nHe is wors þan Iudas  þat ȝiueth a iapere siluer .\nAnd bitR.9.96: F reads byddis; beta has biddeth. þe begere go  for his broke clothes .\nProditor est prelatus cum iuda qui patrimonium christi minus distribuit .\nEt alibi . Perniciosus dispensator est  qui res pauperum christi invtiliter consumit .\nHe doth nauȝt wel þat doth þus  ne drad nauȝt god almiȝty\nNe loueth nauȝt salomones sawes  þat sapience tauȝte .\nInicium sapiencie timor domini — .\n¶ Þat drad god he doth wel  þat dradR.9.102: In both instances in this line where R reads drad, Bx has dredeth. hym for loue .\nAnd drad hym nauȝt for loue of vengeance  to do þe bettere .R.9.103: Beta's line reads And nouȝt for drede of veniaunce doth þerfore þe bettere. R's And drad hym is unique; F has he dredyþ.\nHe doth best þat with-draweth hym  by day and by nyȝte .\nTo spille any speche  or any space of tyme .\nQui offendit in verboR.9.106: R's verbo is almost certainly authorial, albeit not an accurate Vulgate citation; L is the only other B witness that completely agrees with R, but M probably did originally (by erasure and correction M now reads vno). F tries to split the difference between alpha's verbo and the common beta reading, vno, by adopting a reading of vno verbo. in omnibus est reus .\n¶ Lesynge of tyme trewth wote þe sothe \nIs most I-hated vp erthe  of hem þat ben in heuene .\nAnd secheR.9.109: F reads all swiche, which looks as though it is somehow related to R's seche but is equally devoid of sense. The likeliest explanation for these variants is that alpha's <c> and <t> were indistinct and that alpha had intended sethe. Beta's correct reading is sitthe. to spille speche  þat spire is of grace .\nAnd godes gleman  and a game of heuene .\nWold neuere þe faithful fader  his fithel were vntymbred .R.9.111: For R's unique form, vntymbred, Bx reads vntempred. There is no semantic difference in R's form, merely a changed spelling produced by the voicing of an unvoiced consonant in the middle of a voiced consonant cluster.\nNe his gleman a gedelynge  a goere to tauernes .\n¶ To alle trewe tydy men  þat trauail desiren .\nOure lord loueth hem and lent  loude other stille .\nGrace to go to hem tilleR.9.115: R's hem tille is a unique reading. Beta simply reads hem. However, F offers a different unique reading at this point, hem to, suggesting that both R and F are mirroring an alpha variant.  and agoon here liflode .\n¶ Trewe wedded libbyng folke  in þis world is dowel .\nFor þei mote werche and wynne  and þe world susteyne .\nFor of here kende heR.9.119: he, "they." Beta and Cx read þei. come  þat confessoures ben nempned .\nKynges and kniȝtes kaiseres and cherles .\nMaydenes and martires  oute of o man come .\nÞe wif was mad þe weyR.9.122: Weye, "husband, man."  for to helpe werche .\nAnd þus was wedlok I-wrouȝt  and god hym-self it madeR.9.123: Alpha omits the following lines from Bx through eye-skip on identical a-verses:\n. . . with a mene persone\nFirst bi þe faderes wille and þe frendes conseille\nAnd sytthenes bi assent of hemself as þei two myȝte acorde\nAnd thus was wedloke ywrouȝte . . . .\nIn erth þereR.9.124: For R's þere, beta reads þe; F reads here heuen is  hym-self was þe witnesse .\n¶ Ac fals folk andR.9.125: Beta omits and. faithles  theues and lieres .\nWastoures and wreches  oute of wedlok I trowe .\nConseyued ben IuelR.9.127: R uniquely omits in before Iuel. tyme  as caym was on eue .\nOf suche synful schrewes  þe sauter maketh mende .\nConcepit doloremR.9.129: R's dolorem is the alpha variant—to which Hm has been "corrected" by a second hand (the other beta manuscripts read in dolore). This variation ultimately reflects a discrepancy in the textual tradition of the Vulgate itself, but the predominant reading among A copies of Piers Plowman is the same as alpha's, while the overwhelming preference among C manuscripts is for the beta reading. et peperit iniquitatem .\nAnd alle þat come of þat caym  come to euel ende .\nFor god sent to sem  and seyde by an aungel\nÞin Issu in þin Issu  I wil þat þei ben wedded .\nAnd nauȝt þi kende with caymR.9.133: Beta reads caymes.  I-coupled ne I-spoused .\n¶ Ȝet somme aȝeyne þe sonde  of oure saueoure of heuene .\nCaymes kende and his kynde  coupled to-gyderes .\nTil god wrathed for here werkes  and such a worde seyde .\nÞat I maked man  now it me þinketh .R.9.137: All other B manuscripts here read either athynketh or forthynketh. F shows the latter reading, as does Ax. For the sense of R's reading, see MED, s. v. thinken (v., 10 [a]).\nPenitet me fecisse hominem .\n¶ And come to noe a-none  and bad hym nauȝt lette .\nSwithe go schape a schippe  of schides and of bordes .\nÞi-self and þi sones thre  and sitthen ȝoure wiues .\nBuske ȝow to þat bote  and bydeth ȝe þere-Inne .\nTil fourty dayes ben fulfilled  þat floed haue Iwasted .R.9.143: For alpha's Iwasted, beta reads ywasshen. Both Ax and Cx confirm the correctness of the beta reading.\nClene away þe cursed bloed  þat caym hath I-maked .\n¶ Bestes þat now ben  schal banne þe tyme .\nÞat euer þat cursed caym  come on þis erthe .\nAlle schal deye for his dedes  by dales and hilles .\nAnd þe foules þat fleth  forth with other bestes .\nExcepte onlyche  of onR.9.149: Beta reads eche; Cr and F have euery. Cx's vch supports beta's variant. kende a couple .\nÞat in þisR.9.150: Beta reads þi . . . shippe; F omits the entire line. Ax reads þe . . . ship, but Cx agrees with beta. schingeled schippe  schal ben I-saued .\nHere a-bouȝte þe barne  þe belesires giltes .\nAnd alle for here forfaderes  þei ferden þe worse .\nÞe gospel is here-a-geyne  in on degre I fynde\nFilius non portabit iniquitatem patris nec paterR.9.154: Instead of alpha's nec pater, beta reads & pater non portabit . iniquitatem filij .\n¶ Ac I fynde if þe fader  be fals and a schrewe .\nÞat somdel þe sone  schal haue þe sireR.9.156: Though C joins R in attesting the uninflected form, F and the other beta copies read sires. tacches .\n¶ Impe vp-onR.9.157: Beta reads on. an ellerne  and if þin appel be swete .\nMuchel merueile me thenketh  and more of a schrewe .\nÞat bringeth forth any barne  but if he be þe same .\nAnd haue a sauour after þe sire  selde seste þow other .\nNumquam colligitur de spinis vuas  nec de tribulis ficus .\n¶ And þus þorȝ cursed caym  come care vppe-on erthe .\nAnd alle for þei wrouȝten  wedlokes aȝeyne goddes wille .\nFor-þi haue þei maugre forR.9.164: Although most beta copies read of, LM agree with R in reading for. here mariages  as men marien now her childeren .R.9.164: Beta's b-verse reads þat marye so her childeren. F has for maryagys vnkende.\nFor somme as I se now  soth forto telle .\nFor coueytise of catel  vnkendeliche ben wedded .\nAs careful concepcioun  cometh to þat mariages .R.9.167: R's b-verse is obviously corrupt, and may include two mistakes at separate stages of transmission; in any case, the R scribe shows his characteristic timidity toward emending patent error. The beta manuscripts here read of suche mariages. Alpha probably generated at least one component of the error shown in R; F appears to adapt to the error in alpha with typical adroitness: of þat Maryage.\nAs bifel of þat folkeR.9.168: Beta reads of þe folke. In a parallel but not identical line, Ax reads this phrase in agreement with beta.  þat I before of tolde .R.9.168: Two lines present in beta manuscripts (and in the C version) immediately after this one are omitted by alpha:\nFor goode shulde wedde goode þough hij no good hadde\nI am via & veritas seith cryst I may auaunce alle.R.9.168: A text line appears to have been erased immediately below this one.\nTo ȝeue a ȝonge wenche  to an olde feble .\nOr wedden any wydewe  for welth of hire godes .\nÞat neuer schal barne bere  but if it be in armes .\nMany apairea paire sitthen þe pestelence  haue pliȝt hem to-gyderes .\nÞe fruit þat þei bringen forth  aren foule wordes .R.9.174: Alpha omits the following line attested by beta witnesses (and by both the other versions):\nIn ialousye ioyeles and ianglyng on bedde.\nKane-Donaldson and Schmidt re-arrange the lines, placing this line after R9.172.\nHaue þei non children but iangelyngeR.9.175: Here alpha's alliteration fails; beta properly reads cheste, a reading confirmed by both Ax and Cx.  & gayingR.9.175: R's gaying makes no sense. Beta probably read choppyng. The entire line in F is garbled, presumably by loss of the end of the a-verse. As a result, F reads the line thus: þey have no children / but Ianglyng hem be-twene. hem bitewene .\nAnd forto go to dunmowe  to fecche hom here bakon . R and F here depart extensively from the text witnessed by beta, but R and F differ between themselves at many points regarding the underlying alpha text. Beta for these three lines reads as follows:\nAnd þough þei don hem to donmowe but if þe deuel help\nAnd but þei bothe be forsworne þat bacoun þei tyne.\nF 's version of these lines reads as follows:\nÞey sholde gon to Dunmowe & fecche þere bakoun\nBut for þe caryage is karkful þey dore non fecche .\nBut lyven þus in Ianglyng þoru þe develys loore .\nAnd whan þei haue brouȝt it hom  to whom is best to selle it .\nAnd þus þei lyuen in coueytise  þe deuel and þei to-gyderes .\n¶ For-þi I conseille alle cristene  coueite nauȝt toR.9.179: Though Cr and M agree with R in reading to here, most B manuscripts, including F, omit it. Nevertheless, nine A-version witnesses attest the presence of to at this point. By contrast, only two C copies agree with R on this issue. be wedded .\nFor coueitise of catel  ne of kenrede riche .\nAc maydenes and maydenes  makeR.9.181: R's reading is unique. Beta reads macche, while F has marye; Cx agrees with F. ȝow to-gyderes\nWydeweres and wydewesR.9.182: Beta reads Widwes and widwers, reversing alpha's phrasal order; Ax agrees with alpha, but the C manuscripts are divided here by family, with the P family supporting alpha's order while the X family agrees with beta.  wercheth þe same .\nFor no londes but for loue  loke þatR.9.183: R's þat is unique. The b-verse of most other B manuscripts reads loke ȝe be wedded. ȝe be wedded .\nAnd þanne gete ȝe graceR.9.184: In place of alpha's grace, beta reads þe grace. of god  and god Inow to lyue with .R.9.184: Hereafter alpha omits seven lines found in beta (and in slightly revised form in the C version):\nAnd euery maner seculer þat may nouȝt continue\nWysly go wedde and war hym fro synne\nFor leccherye in likyng is lymeȝerde of helle\nWhiles þow art ȝonge and þi wepne kene\nWreke þe with wyuynge ȝif þow wil ben excused\nWhan ȝe haue wyued bewar and worcheth in tyme\nNouȝt as Adam & Eue whan caym was engendred.\n¶ AndR.9.185: R's And is unique; the other B manuscripts read For. in vntyme trewely  bi-twene man and womman .\nNe schulde no berde a-beddeR.9.186: Bx itself may be marginally corrupt here: F has lyggyn In bedde, while beta reads bourde on bedde. Both Kane-Donaldson and Schmidt emend this beta phrase to the reading of Cx, which is bedbourde. However, a key component of the larger textual conundrum is the meaning of R's berde. It seems completely implausible as a spelling of beta's bourde. Far likelier is a bland meaning such as "a youth." Cf. MED, s. v. bird(e) (n. 1): "A man of noble birth; scion, lord . . . also, any young person." The omission and garbling here in R and F suggest an intention, on alpha's part, to bowdlerize the entire passage, as at R3.52, by omitting most of the offensive sexual material (here the lines are KD9.182-88, with their hypothetical reference to the reader's youthful, "keen weapon" and the untimely engendering of Cain) and patching together what remains. be  but if þei bothe were clene .\nOfR.9.187: Beta has Bothe of while F reads Boþe in. lif and of soule  and in parfite charite .\nÞat ilke derne dede  do noman schuldeR.9.188: R uniquely omits ne before schulde. F cannot be compared since it completely rephrases the b-verse. In slightly different version of this line, Cx reads the phrase in question precisely as R: do no man sholde. Moreover six A witnesses (UDChVKWa) also agree with R's version. .\nAnd if þei ledden þus here lif  it likedR.9.189: F reads wolde lyke; most beta copies show likeþ, but L agrees exactly with R. god almiȝti .\nFor he made wedlok furst  and hym-self it seyde .\nBonum est vt vnusquisque vxorem suam habeat .R.9.191: The beta copies are fuller, ending the citation with propter fornicacionem, which is also the reading of the C version.\nAnd þei þat othergates ben geten  for gede-lynges ben holden .\nAndR.9.193: Beta reads As. Cx agrees here with alpha. fals folke fondelynges  faitoures & lyeres .\nVngracious to gete gode  or loue of þe poeple .\nWandren and wasten  whatte þei cacche mowe .\nAȝein deweld[o]welR.9.196: R's dewel is a unique error presumably induced by anticipation of deuel later in this line. þei don euele  and þe deuel serue .\nAnd after her deth-day  schullen dwelle with þe deuel .R.9.197: In place of R's þe deuel, F reads here Mayster and beta reads þe same. The Ax version of this phrase agrees with beta.\nBut god ȝif hem grace here  hem-self to amende .R.9.198: Hereafter alpha omits the following lines attested by beta family manuscripts (and in slightly different form by the C version):\nDowel my frende is to don as lawe techeth\nTo loue þi frende and þi foo leue me þat is dobet\nTo ȝiuen and to ȝemen bothe ȝonge and olde\n¶ And þus is dowelR.9.199: Beta reads And dowel is. F's reading is identical to R's, except for the omission of the initial conjunction. Cx agrees here with R. to drede god  and dobet to suffre .\nAnd so comes dobest of both  and bringeth a-don þe mody .\nAnd þat is wikked wille  þat many werkesR.9.201: Beta has the singular werke, which is also the reading of Ax. schendeth .\nAnd driueth awey dowel  þoruȝ dedliche synnes .


'sorh-leóþ' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. A sorrowful song, a lay of grief Gesyhþ sorhcearig on his suna búre wínsele wéstne . . . nis ðǽr hearpan swég, gomen in geardum swylce ðǽr iú wǽron. Gewíteþ ðonne, sorhleóð gæleþ, Beo. Th. 4912; B. 2460. Ongunnon ðá (after putting Jesus in the grave ) sorhleóð galan, Rood Kmbl. 134; Kr. 67.\nThis entry is on page: 896 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "sorh-leóþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 896.


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Jerusalem and Galilee. - University of Dundee Archives\nItem MS 38/4/10/149 - Jerusalem and Galilee.\nSep 1968 (Creation)\nMS 38/4/10 (149)


bind: lib/isc/radix.c File Reference - doxygen documentation | Fossies Dox\nFossies Dox: bind-9.17.5.tar.xz ("unofficial" and yet experimental doxygen-generated source code documentation)\nradix.c File Reference\nInclude dependency graph for radix.c:\n#define BIT_TEST(f, b) (((f) & (b)) != 0)\nstatic isc_result_t _new_prefix (isc_mem_t *mctx, isc_prefix_t **target, int family, void *dest, int bitlen)\nstatic void _deref_prefix (isc_prefix_t *prefix)\nstatic isc_result_t _ref_prefix (isc_mem_t *mctx, isc_prefix_t **target, isc_prefix_t *prefix)\nstatic int _comp_with_mask (void *addr, void *dest, u_int mask)\nstatic void _clear_radix (isc_radix_tree_t *radix, isc_radix_destroyfunc_t func)\nisc_result_t isc_radix_create (isc_mem_t *mctx, isc_radix_tree_t **target, int maxbits)\nvoid isc_radix_destroy (isc_radix_tree_t *radix, isc_radix_destroyfunc_t func)\nvoid isc_radix_process (isc_radix_tree_t *radix, isc_radix_processfunc_t func)\nisc_result_t isc_radix_search (isc_radix_tree_t *radix, isc_radix_node_t **target, isc_prefix_t *prefix)\nisc_result_t isc_radix_insert (isc_radix_tree_t *radix, isc_radix_node_t **target, isc_radix_node_t *source, isc_prefix_t *prefix)\nvoid isc_radix_remove (isc_radix_tree_t *radix, isc_radix_node_t *node)\n#define BIT_TEST ( f,\n) (((f) & (b)) != 0)\nDefinition at line 25 of file radix.c.\nstatic void _clear_radix ( isc_radix_tree_t * radix,\nDefinition at line 157 of file radix.c.\nReferences _deref_prefix(), isc_radix_node::data, isc_radix_tree::head, INSIST, isc_mem_put, isc_radix_node::l, isc_radix_tree::mctx, isc_radix_tree::num_active_node, isc_radix_node::prefix, r, isc_radix_node::r, RADIX_MAXBITS, RADIX_V4, RADIX_V6, REQUIRE, and RUNTIME_CHECK.\nReferenced by isc_radix_destroy().\nstatic int _comp_with_mask ( void * addr,\nDefinition at line 113 of file radix.c.\nReferenced by isc_radix_search().\nstatic void _deref_prefix ( isc_prefix_t * prefix )\nDefinition at line 76 of file radix.c.\nReferences isc_mem_putanddetach, isc_refcount_decrement, isc_refcount_destroy, isc_prefix::mctx, and isc_prefix::refcount.\nReferenced by _clear_radix(), and isc_radix_remove().\nstatic isc_result_t _new_prefix ( isc_mem_t * mctx,\nisc_prefix_t ** target,\nDefinition at line 44 of file radix.c.\nReferences isc_prefix::add, AF_INET6, isc_prefix::bitlen, isc_prefix::family, isc_mem_attach(), isc_mem_get, ISC_R_NOTIMPLEMENTED, ISC_R_SUCCESS, isc_refcount_init, mctx, isc_prefix::mctx, isc_prefix::refcount, REQUIRE, isc_prefix::sin, and isc_prefix::sin6.\nReferenced by _ref_prefix().\nstatic isc_result_t _ref_prefix ( isc_mem_t * mctx,\nisc_prefix_t * prefix\nDefinition at line 87 of file radix.c.\nReferences _new_prefix(), isc_prefix::add, AF_INET6, isc_prefix::bitlen, isc_prefix::family, INSIST, ISC_R_SUCCESS, isc_refcount_current, isc_refcount_increment, mctx, isc_prefix::refcount, and REQUIRE.\nReferenced by isc_radix_insert().\nisc_result_t isc_radix_create ( isc_mem_t * mctx,\nisc_radix_tree_t ** target,\nDefinition at line 132 of file radix.c.\nReferences isc_radix_tree::head, isc_mem_attach(), isc_mem_get, ISC_R_SUCCESS, isc_radix_tree::magic, isc_radix_tree::maxbits, mctx, isc_radix_tree::mctx, isc_radix_tree::num_active_node, isc_radix_tree::num_added_node, RADIX_MAXBITS, RADIX_TREE_MAGIC, REQUIRE, and RUNTIME_CHECK.\nReferenced by dns_iptable_create().\nvoid isc_radix_destroy ( isc_radix_tree_t * radix,\nDefinition at line 200 of file radix.c.\nReferences _clear_radix(), isc_mem_putanddetach, isc_radix_tree::mctx, and REQUIRE.\nReferenced by destroy_iptable().\nisc_result_t isc_radix_insert ( isc_radix_tree_t * radix,\nisc_radix_node_t ** target,\nisc_radix_node_t * source,\nDefinition at line 291 of file radix.c.\nReferences _ref_prefix(), isc_radix_node::bit, BIT_TEST, isc_prefix::bitlen, isc_radix_node::data, isc_prefix::family, isc_radix_tree::head, INSIST, isc_mem_get, isc_mem_put, isc_prefix_touchar, ISC_R_SUCCESS, ISC_RADIX_FAMILY, isc_radix_node::l, isc_radix_tree::maxbits, isc_radix_tree::mctx, new_node(), next(), isc_radix_node::node_num, isc_radix_tree::num_active_node, isc_radix_tree::num_added_node, dns_rpz_cidr_node::parent, isc_radix_node::parent, dns_rpz_cidr_node::prefix, isc_radix_node::prefix, r, isc_radix_node::r, RADIX_FAMILIES, RADIX_V4, REQUIRE, and RUNTIME_CHECK.\nReferenced by dns_iptable_addprefix(), and dns_iptable_merge().\nvoid isc_radix_process ( isc_radix_tree_t * radix,\nDefinition at line 210 of file radix.c.\nReferences isc_radix_tree::head, RADIX_WALK, RADIX_WALK_END, and REQUIRE.\nReferenced by dns_acl_isinsecure().\nvoid isc_radix_remove ( isc_radix_tree_t * radix,\nisc_radix_node_t * node\nDefinition at line 608 of file radix.c.\nReferences _deref_prefix(), isc_radix_tree::head, INSIST, isc_mem_put, isc_radix_node::l, isc_radix_tree::mctx, isc_radix_tree::num_active_node, isc_radix_node::parent, isc_radix_node::prefix, isc_radix_node::r, and REQUIRE.\nisc_result_t isc_radix_search ( isc_radix_tree_t * radix,\nDefinition at line 220 of file radix.c.\nReferences _comp_with_mask(), BIT_TEST, isc_prefix::bitlen, isc_radix_tree::head, isc_prefix_tochar, isc_prefix_touchar, ISC_R_NOTFOUND, ISC_R_SUCCESS, ISC_RADIX_FAMILY, isc_radix_tree::maxbits, RADIX_MAXBITS, REQUIRE, and RUNTIME_CHECK.\nReferenced by dns_acl_match().


'ongeán-cyme' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: ágeán-cyme Ealle wǽron swíðe blíðe his ongeáncymes, Hml. S. 30, 292. Forbodenne ágeáncyme, ágeáncyrdincge (-cyrrincge (?)) interdictum postliminium, An. Ox. 2721. [Se cing and ealle his leóde Gode þancode his ongeáncumes, Chr. 995 ; P. 130, 41.]\nToller, T. Northcote, and Joseph Bosworth. "ongeán-cyme." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 669.\nongeán-cyme es; m. A return Útfæreld his fram fæder, ongeáncyme (regressus) his tó fæder, and utrene tó helle, ongeáncyme (recursus ) tó setle Godes, Hymn. Surt. 44, 17, 23.


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Dele daga, an; m., and add: inst. dæg, dæge; pl. gen. daga, dagena. I. day, period of twenty-four hours Wé habbað oft gehýred þæt men hátað þysne dæg geáres dæg, swylce þes dæg fyrmest sý on geáres ymbryne, Hml. Th. i. 98, 17. Ys on bócum geteald tó ánumdæge fram þǽre sunnan úpgange oð ꝥ heó eft becume þǽr heó ǽr úp stáh on þám fæce synd getealde feówer and twénti tída, Lch. iii. 236, 3. On þám forman dæge dagena ealra, Hy. S. 4, 2. Dæge ǽr pridie, Wrt. Voc. ii. 68, 50. Ðá cóm se arceb̃ fram Róme áne dæge ǽr Sc̃s Petrus mæsseǽfene, Chr. 1048; P. 172, 3. Fram dæge tó dæge, Wlfst. 79, 12: Hml. S. 23, 33. Ðá ðe ǽlce dæg symblað, Past. 309, 8: Ors. 2, 6; S. 88, 11. Farað six dagas simble ymbe þá burh ǽlce dæg ǽne (semel per diem ), Jos. 6, 3, 12: Lch. ii. 108, 6: Bt. 26, 2; F. 92, 14. Hé ǽlce dæge symblede, Past. 309, 5. Hé sǽde þæt hé þone dæg forlure þe hé nóht tó góde on ne gedyde, Chr. 81; P. 8, 7. Þrý dagas wǽron ǽr þám dæge bútan sunnan and mónan, Lch. iii. 238, 19. ii. mónðas and .xxi. daga, Chr. 643; P. 27, 34. Mǽstra daga ǽlce, 894; P. 84, 29. Seofon dagena fæsten, Hml. Th. i. 434, 21. I a. day (as in one day), time of an occurrence :-- Ánes dæges þe abbot eóde into capitulan, Chr. 1083; P. 214, 22. Þá sume dæge rád se cyng be þǽre eǽ, 896; P. 89, 11. Hyt wæs þá on dæg restedæg it was the sabbath at that time, Nic. 7, 5. Hyt wæs on dæg þá gé mé beclýsdon it was at the time when you shut me up, 10, 35: Chr. 1083; P. 215, 7. Oþ þisne andweardan dæg up to the present time, 851; P. 64, 23. (See also tó dæge, dæg under tó.) In dægum hungres in diebus famis, Ps. Srt. 36, 19. II. day as opposed to night Ðá hwíle ðe se rodor ǽne betyrnð gǽð forð feówor and twéntig tída, ðæt is ealles án dæg and án niht, Hex. 8, 32. Áþiéstrode sió sunne áne tíd dæges, Chr. 879; P. 76, 25. Matutinum úhttíd sive beforan dæge, Wrt. Voc. ii. 58, 64. Geé*-*fenedan deige advesperescente die, Kent. Gl. 186. Ðonne hit neálǽcð dæge, ðonne singð se cocc smælor, Past. 461, 3. Ꝥ Sc̃s Petrus on dæge folce sǽde, þonne wrát Sc̃s Marcus ꝥ on niht, Shrn. 74, 19. Gé hwyrfað niht tó dæge, Wlfst. 47, 8. Eall swá þicce is þeó heofon mid steorrum áfylled on dæg swá on niht . . . Wé hátað ǽnne dæg fram sunnan úp*-*gange oð ǽfen, Lch. iii. 234, 31-236, 2. III. day, time. 1. lifetime Ðæt hió hæbbe ðæt land hire dæg . . . and efter hire dæge geselle hit . . . ðám hírode, C. D. ii. 58, 22. Tó syllanne on dæge and æfter dæge (in his lifetime and after it) þám þe him leófust sý, iv. 117, 20. ¶ in pl. days of life :-- Swegen geendode his dagas, Chr. 1014; P. 144, 27. 2. time during which an office is held, reign of a king Ic wearð ásend on Æþelrédes dæge cyninges tó sumum mynstre, Hml. Th. i. 2, 14. Féng Æþelbryht tó þám ríce . . . on his dæge cuóm micel sciphere, Chr. 860; P. 68, 2. Mauricius and Valentines onféngon ríce, and rícsodon .vii. winter; and on hiera dagum Hengest and Horsa gesóhton Bretene, 449; P. 12, 5. On þrióra consula dæge cóm Hasterbal, Ors. S. 4, 10. On þára twégea consula dæge, 3, 6; S. 108, 22. ¶ in pl. days of a reign :-- On his (Beorhtric ) dagum cuómon ǽrest .iii. scipu, Chr. 787; P. 54, 4. 3. time during which something exists Hé geseah þá ceastre and cwæð: 'Eálá, gif þú wistest on þysum þínum dæge,' Lk. 19, 42. v. ár, bæd-, bebod-, bén-, ceáp-, cípe-, clǽn*-*sung-, eáster-, eáster-freóls-, foran-, fugol-, gearwung-, gefyrn-, gereord-, hádung-, heáhfreóls-, heáhmæsse-, offrung-, palm-, reste-, resten[d]-, swǽsend-, sweotolung-, swíg-, teóþung-, þeorf-, weorþung-, wól-, ymbren*-*dæg; dæges.\nToller, T. Northcote, and Joseph Bosworth. "dæg." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 143.


[�밡��] ��� �Ƹ޸�ī������Ƽȥ�ջ� / ����Ƽ���34,500 / 49,500\n�ɼ��� ������ �ּ���.-------------------���þ�������Ƽȥ�ջ�����Ƽ��� (+��15,000)\n�ɼ��� ������ �ּ���.-------------------���þ������߷��?\n�ɼ��� ������ �ּ���.-------------------���þ����������� �������������귯�����������̴���� 2,000��\n������ ��� �Ӹ����� �ڿ������� �̻��� �� ��۵� �����>��<\n����� ����� �����ͼ� ��������\n�Ӹ��� �� ������ ������°� ����� ������\n�Ӹ������� �߸��ؼ� �ν�ĥ�� ���ϰ� �ؼ�\n��ȸ�ϰ� ������, ��ü������ ������!!\n�����~ ��� �۴����� ���� ������ �������ֽð�+��+ �̷��� �ı����! �������� �����ؿ�~ > _< �������ֽ� ��ǰ ��Ÿ�ϸ����ϰ� ���ڰ� ����Ͻñ��� ��� Ȯ���� �ּ��� ^.~��\n�̷��� �߸´� ������ ó��!!!!\n�������δٰ� �����̾�ó�� �ߴµ�\n���Ӹ��� �߸¾Ƽ� ��¥ ���Ӹ� ���ƿ�. ��¥ ���⼭ �ٽ� ������ �ǻ� �ʹ� ���ƿ�\n�������絵 ��� �� �°� ��¥ ���ƿ� ��õ�մϴ�.\n�ް� ���ͼ� ����ٴϰ��ִµ�\n���� ó�� �Ẹ�µ� �ʹ� ���� ��ϴ�^^\n������ �����ϵ��� ��� �� �̿��ؾ� �ڳ׿�~!^^\n�̻�հ?��~ ��� �۴����� ���� ������ �������ֽð�+��+ �̷��� �ı����! �������� �����ؿ�~ > _< �������ֽ� ��ǰ ��Ÿ�ϸ����ϰ� ���ڰ� ����Ͻñ��� ��� Ȯ���� �ּ��� ^.~�� ---------- Original Message ----------\n�ȳ��ϼ��� 23�� ���峲 �Դϴ����峲�̴� �翬 ���븦... �Ф�ª�� �Ӹ��� ��ȭ�� �� ���� ������ ��ȭ �����ϴ� �������� ����ģ���� �����İ� �� ��������� �޾� ������ �����ϰ� �Ǿ���...�ʹ� ������ ��� ���Ƽ� �ణ ���� ���ְ������� �Ҷ� ����̱� �ٶ����� ���� �ణ ���κ��� ����ֽð� �޸Ӹ������� ���� �ִ°� ���� �߿��մϴ������� �ǽñ�~\n������?��~ ��� �۴����� ���� ������ �������ֽð�+��+ �̷��� �ı����! �������� �����ؿ�~ > _< �������ֽ� ��ǰ ��Ÿ�ϸ����ϰ� ���ڰ� ����Ͻñ��� ��� Ȯ���� �ּ��� ^.~�� ---------- Original Message ----------\n�ոӸ� ĿƮ �� ���ִϱ� �̻޴ϴ�\n�ν� �� ĥ�ؼ� ������ �ѱ�ϱ� ���̳׿�. �����մϴ�\n�ǿ���?��~ ��� �۴����� ���� ������ �������ֽð�+��+ �̷��� �ı����! �������� �����ؿ�~ > _< �������ֽ� ��ǰ ��Ÿ�ϸ����ϰ� ���ڰ� ����ϼ��� ^.~�� ---------- Original Message ----------\n�� �⺻ ��ĿƮ�ε� ������ �����߿� �̷� ��Ÿ�� ã�Ⱑ ����ݾƿ�\n�������� �������� �ƴ϶� ��¥ �⺻���̶� �װ� ���� ��ϴ�\n�ոӸ��� ������ �� �� ��¦ �߶��ֱ� �ߴµ� ��Ÿ�� ���׿�\n�ν��� �� �������ִϱ� �븸���Դϴ� ��������������\n���� �?��~ ��� �۴����� ���� ������ �������ֽð�+��+ �̷��� �ı����! �������� �����ؿ�~ > _< �������ֽ� ��ǰ ��Ÿ�ϸ����ϰ� ���ڰ� ����Ͻñ��� ��� Ȯ���� �ּ��� ^.~�� ---------- Original Message ----------


Abhinetree Songs Download: Abhinetree MP3 Bengali Songs Online Free on Gaana.com\nAbhinetree | Tapan Sinha | Abhishek Chatterjee\nSaregama200608 Tracks30 min 38 sec\nAbout Abhinetree Album\nAbhinetree is a Bengali album released on 30 Sep 2006. This album is composed by Tapan Sinha. Abhinetree Album has 8 songs sung by Abhishek Chatterjee, Indrani Sen, Pratik Chowdhury. Listen to all songs in high quality & download Abhinetree songs on Gaana.com.\nRelated Tags - Abhinetree, Abhinetree Songs, Abhinetree Songs Download, Download Abhinetree Songs, Listen Abhinetree Songs, Abhinetree MP3 Songs, Abhishek Chatterjee, Indrani Sen, Pratik Chowdhury Songs


Genim æt fruman hæslenne sticcan oððe ellenne wrít ðínne naman on ásleah þrý scearpan on gefylle mid ðý blóde ðone naman weorp ofer eaxle on yrnende wæter and stand ofer ðone man ða scearpan ásleá ðæt eall swíginde gedó\ntake, to begin with, a hazel or an elder stick, cut thy name thereon, cut three scores on the place, fill the name with the blood, throw it over thy shoulder into running water and stand over the man. Strike the scores, and do all that in silence,\nL. M. 1, 39; Lchdm, ii. 104, 6-11.\nLǽt ðæt blód on grénne sticcan hæslenne weorp ðne ofer weg áweg ðonne ne biþ nán yfel\nlet the blood run into a green spoon of hazel-wood, then throw it away over the road; then no harm will come of the bite,\n68; Lchdm. ii. 142, 19-21.


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Bosworth/Toller, page b0793\nThis is page 793 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nRESTEN-GEÁR - RIBBE\nresten-geár, es; n. A year in which work is not done :-- Ne sáw ðú ðonne (in the seventh year) ne ríp ne ðínne wíneard ne wirce, forðam ðe hit biþ restengér, Lev. 25, 4-5.\nrest-gemána, an; m. Conjugal intercourse; concubitus :-- Hié noldan leng heora hláforda ne heora wera ræstgemánan sécean, Blickl. Homl. 173, 16. Restgemanan, Lchdm. i. 350, 10.\nrest-hús, es; n. A sleeping-chamber :-- Hé ðæ-acute;r hæfde án resthús (cubiculum), Bd. 3, 17; S. 543, 23.\nrest-leás; adj. Restless, disturbed :-- Á biþ ungestillod and restleás ðe mid ðám unþeáwum beléd biþ, R. Ben. 121, 14.\nrésung. v. ræ-acute;swung.\nrétan; p. te To cheer, gladden, comfort :-- Geseóþ hú blíþe ða earman beóþ, ðonne hí mon mid mete and mid hrægle rétaþ, Blickl. Homl. 41, 29. Ealle ða óðru gód óleccaþ ðam móde and hit rétaþ, Bt. 24, 3; Fox 84, 24 note. Hú se wísdóm hine eft réte and rihte mid his andsworum, tit. 5; Fox x, 10. Ðæt dolh rét mid ferscre buteran, Lchdm. ii. 354, 5. Wudewan and steópcild hý (eorlas and heretogan) sculon rétan and þearfena helpan, L. I. P. 11; Th. ii. 318, 26. Se hálga ongann wígendra þreát wordum rétan, Andr. Kmbl. 3215; An. 1610. Ða wædlan sint tó fréfranne and tó rétanne (offerre consolationis solatium), Past. 26, 1; Swt. 181, 6. v. á-, un-rétan; rót.\nrétend, es; m. One who cheers or comforts :-- Wæ-acute;ron wé oft gemyngode ðæt wé sceoldan beón wudewena helpend and steópcilda árigend and earmra rétend and wépendra fréfriend, Wulfst. 257, 4.\nreðe; adj. Right, just :-- Ðú (God) eart hálig læ-acute;ce, rede and rihtwís, rúmheort hláford, Hy. Grn. 7, 63. Mé ðín se góda gást læ-acute;dde ðæt ic on rihtne weg reðne férde spiritus tuus bonus deducet me in viam rectam, Ps. Th. 142, 11. Ic on wísne weg worda ðínra, reðne rinne, 118, 32. Hí cýðan ðínes mægenþrymmes mæ-acute;re wuldur, riht and reðe, ríces ðínes, 144, 11. Ic ðæt ongeat dómas ðíne reðe rihtwíse cognovi quia aequitas judicia tua, 118, 75. Synd his dómas reðe mid ræ-acute;de rihte gecýðde rectum judicium tuum, 118, 137.\nréðe; adj. Fierce, cruel, savage. It glosses the following Latin words, efferus, Ælfc. Gr. 14; Som. 16, 57 : ferus, 38; Som. 41, 45 : trux, 9, 67; Som. 14, 10 : ferox, 9, 66; Som. 14, 6 : Wet. Voc. ii. 108, 37 : funestus, 34, 12 : infestus, 45, 26 : durus, crudelis, asper, 142, 19 : severus, immansuetus, 142, 44 : austerus, 1, 20 : furibundus, valde iracundus, Hpt. 450, 1 : truculentus, 518, 34. Roeðe asper, Lk. Skt. Lind. 3, 5. I. applied to persons (a) in a bad sense :-- Ðes (Ishmael) byþ réðe (ferus) man and winþ wið ealle and ealle wið hyne, Gen. 16, 12. Ealle his æ-acute;hta ríce réðe mann gedæ-acute;le may a rich and cruel man divide all his possessions; scrutetur foenerator omnem substantiam ejus (Grein takes reðemann and compares Gothic raþjo), Ps. Th. 108, 11. Gif hé (a king) his folc ofsit, ðon biþ hé tyrannus, ðæt is réðe, Ælfc. Gr. 50, 20; Som. 51, 47. Grim and græ-acute;dig, reóc and réðe (Grendel), Beo. Th. 244; B. 122. Ðá wæs ellenwód, yrre and réðe, frécne and ferþgrim fæder wið dehter, Exon. Th. 251, 5; Jul. 140. Sum árleás hine wolde sleán on his heáfde, ac ðæt wæ-acute;pen wand áweg of ðæs réðan handum, Homl. Th. ii. 510, 23. Burhrúnan, réðe furie, Wrt. Voc. ii. 151, 77. Twegen ðe hæfdon deófolseócnesse wæ-acute;ron swíðe réðe (saevi nimis), Mt. Bos. 8, 28. Ealle swíðe erre-wæ-acute;ron. Ðá wæs heora sum réðra and hátheortra ðonne ðá óðre, Blickl. Homl. 223, 6. (b) of justifiable severity, severe, stern, austere, zealous :-- Strang wæs and réðe se ðe wætrum weóld (the Deity at the time of the flood), Cd. Th. 83, 8; Gen. 1376. Biþ ðonne (at the day of judgment) ríces weard réðe and meahtig, yrre and egesful, Exon. Th. 93, 19; 1528. Réðe biþ Dryhten æt ðam dóme, Soul Kmbl. 196; Seel. Verc. 98. Óðer biscop, réðes módes mon austerioris animi vir, Bd. 3, 5; S. 527, 20. Réðe and stræce for ryhtwísnesse justitiae severitate districti, Past. 5, 1; Swt. 41, 19. Ðá wæs se bysceop mycle ðig réðra on gódum weorcum ðe hé ymbe ða cúðlícan méde gehýrde, Shrn. 98, 19. God sylfa ðonne ne gýmeþ næ-acute;nges mannes hreowe . . . ac biþ ðonne réðra and þearlwísra ðonne æ-acute;nig wilde deór, oððe æ-acute;fre æ-acute;nig mód gewurde, Blickl. Homl. 95, 30. Wolde heofona helm helle weallas forbrecan ... réðust ealra cyninga (Christ at the harrowing of hell), Exon. Th. 461, 16; Hö. 36. II. applied to animals, wild, savage, fierce :-- Réðe deór bellua, Wrt. Voc. i. 22, 40. Réðe nýten feralis bestia, ii. 147, 53. Rib reáfiaþ réðe wyrmas, Soul Kmbl. 221; Seel. 113. III. applied to things (punishment, calamity, etc.), severe, cruel, fierce, dire :-- Réðe wyrd fortuna aspera, Bt. 40, 1; Fox 236, 6-7. Wæs þreálíc þing þeódum tóweard, réðe wíte, Cd. Th. 79, 30; Gen. 1319. Wearð him on slæ-acute;pe gecýðed ðætte ríces gehwæs réðe sceolde gelimpan eorðan dreámas ende wurðan on sleep was made known to him that of every kingdom a terrible end should befall, an end be of the joy of earth, 223, 4; Dan. 114. Líg reád and reáðe, Dóm. L. 152. Réðe, Exon. Th. 51, 3; Cri. 810. Sprecan réðe word (of the judgment passed on the wicked), 50, 11; Cri. 798. Hé him sylfum réðne ðóm and heardne geearnaþ, Blickl. Homl. 95, 34. Regnas réðe, háte of heofenum, Ps. Th. 104, 28 : Met. 7, 27. Réðum wítum ferocibus cruciatibus, Hpt. Gl. 487, 10. Mid ðý hí cwæ-acute;don ðæt ðæt is wundor ðæt ðú swá réðe forhæfednesse and swá hearde habban wylt andswarede hé : 'Heardran and réðran ic geseah' cum dicerent : 'Mirum quod tam austeram tenere continentiam velis,' respondebat : 'Austeriora ego vidi,' Bd. 5, 12; S. 631, 34. v. un-réðe.\nreðe-hygdig; adj. Right-minded :-- Wel biþ ðam eorle ðe him oninnan hafaþ reðehygdig wer rúme heortan well will it be for that man who, being a mortal right-minded, hath a liberal heart within him, Exon. Th. 467, 15. v. reðe.\nréðe-mód; adj. I. in a bad sense, of fierce or savage mind :-- Cwæ-acute;don ðæt heó (the rebellious angels) ríce réðemóde ágan wolde, Cd. Th. 4, 2; Gen. 47. Ábrecan ne meahton réðemóde (the people of Sodom who were trying to break into Lot's house) reced æfter gistum, 150, 15; Gen. 2492. II. of justifiable severity or anger, of stern or severe mind, wroth :-- God réðemód reorde gesette eorþbúendum ungelíce, 101, 18; Gen. 1684 : 218, 2; Dan. 33.\nréðen (?) ; adj. Wild :-- Ðæt hé hine gereordode mid ðám réðenum (MS. U. réðum) nýtenum, Homl. Skt. i. 10, 102.\nréðig; adj. Fierce, savage, cruel :-- Réðig ferox, Wrt. Voc. ii. 35, 17.\nréðigian; p. ode To rage, be furious :-- Godes yrre ys ofer hig and his wíte réðegaþ egressa est ira a Domino, et plaga desaevit, Num. 16, 46. Réðegadon furuerunt, insanierunt, Wrt. Voc. ii. 151, 71.\nréðig-mód; adj. Of fierce or savage mind :-- Hé réðigmód ræ-acute;st on gehwilcne wédehunde (reðe, MS., but cf. wédende hund, Fox 186, 8) wuhta gelícost, Met. 25, 17.\nréð-líc; adj. Cruel, deadly :-- Réðlíc scinhiw ferale monstrum, Wrt. Voc. ii. 147, 53. Deriendlícan, réðlícan feralia, i. lugubria, tristia, noxia, luctuosa, mortifera, mortalia, 147, 50. Mid réðlícum feralibus, 34, 20.\nréðlíce; adv. Fiercely, furiously :-- Roeðlíce violenter, Wrt. Voc. ii. 123, 47.\nréðness, e; f. Fierceness, rage, cruelty; severity. It glosses the following Latin words, ferocitas, Ælfc. Gr. 9, 25; Som. 10, 65 : Wrt. Voc. ii. 34, 11 : austeritas, 1, 19 : feritas, i. crudelitas, inclementia, duritia, 148, 2 : furor, 151, 69 : feria, insania, 151, 73. Réðnyssa efferata, Germ. 399, 380. I. applied to persons, (a) in a bad sense :-- Ðone læ-acute;ddon feówer áwyrgde englas mid mycelre réðnesse and hine besencton on ða fýrenan eá, Blickl. Homl. 43, 29. (b) of justifiable severity :-- Ðæt hé his hiéremonna yfelu tó hnesclíce forberan ne sceal ac mid miclum andan and réðnesse him stiére subditorum mala, quae tolerare leniter non debent, cum magna zeli asperitate corrigere, Past. 21, 5; Swt. 16, 1, 1. II. applied to animals, savageness, fierceness, ferocity :-- Hé ealle mid wildeórlícre réðnysse (ferocitate ferina) deáþe gesealde, Bd. 2, 20; S. 521, 26. Wið hunda réðnysse and wiðerræ-acute;dnysse : se ðe hafaþ hundes heortan mid him, ne beóþ ongeán hine hundas céne, Lchdm. i. 372, 3. III. applied to things (reproof, calamity, etc.), harshness, severity :-- Seó réðnes ðæs stormes saevitia tempestatis, Bd. 5, 1; S. 614, 9. Réðnes cyles frigoris asperitas, 5, 12; S. 631, 30. Se ðe wunde lácnigean wille gióte wín on ðæt sió réðnes ðæs wínes ða wunde clæ-acute;nsige ... Swá eác ðam láreówe is tó monianne ða liéðnesse wið ða réðnesse quisquis sanandis vulneribus praeest, in vino morsum doloris adhibeat ... Miscenda ergo est lenitas, cum severitate, Past. 17, 11; Swt. 125, 10-13. Síe ðær eác réðnes næs ðeáh tó stíþ sit vigor, sed non exasperans, Swt. 127, 2. Ðonne sió lár wint on réðnesse suíður ðonne mon niéde scyle cum sese increpatio, plus quam necesse est in asperitatem pertrahit, 21, 7; Swt. 167, 8.\nréðra, an; m. An oarsman, sailor, rower :-- Réðra nauta, Ælfc. Gr. 7; Som. 6, 43. Réðra remex, 9, 61; Som. 13, 47 : Wrt. Voc. i. 48, 9 : 63, 77. Roeðra, ii. 119, 3. Roedra, Ep. Gl. 22 d, 25. v. ge-rédra, róðer.\nreðran, -réðre, -réðru. v. rédian, þrí-réðre, ge-réðru.\nréðscipe, es; m. Rage, fierceness, fury :-- Réðscipas vel hátheortnessa furias, iras, Wrt. Voc. ii. 151, 77.\nréwet[t], es; m. n. (?) I. rowing :-- Forhwí ne fixast ðu on sæ-acute;? Hwílon ic dó, ac seldon, forðan micel réwyt mé ys tó sæ-acute; quia magnum navigium mihi est ad mare, Coll. Monast. Th. 24, 3. On réwette swincende laborantes in remigando, Mk. Skt. 6, 48. Hí wæ-acute;ron on réwute, Homl. Th. i. 162, 10. On ðæ-acute;re sæ-acute; swuncon on nihtlícum réwette, ii. 384, 25. Gif hwá hreóhnysse on réwytte þolige, Lchdm. i. 302, 5. II. a ship; navigium :-- Læ-acute;taþ ðæt nett on ða swíðran healfe ðæs réwettes (nauigii), Jn. Skt. 21, 6 : Homl. Th. ii. 290, 11.\nribb, es; n. A rib :-- Ribb costa, Wrt. Voc. i. 65, 17. Rib, ii. 105, 29. Ðá genam hé án ribb of his sídan and gefilde mid flæ-acute;sce ðæ-acute;r ðæ-acute;r ðæt ribb wæs. And geworhte ðæt ribb tó ánum wífmen, Gen. 2, 21-22. Hæfde fela ribba, Exon. Th. 415, 9; Rä. 33, 8. Rib reáfiaþ réðe wyrmas, 373, 21; Seel. 113. Hwílum cnysseþ ðæt sár on ða rib, Lchdm. ii. 258, 4. [O. H. Ger. rippa; f. rippi; n. : Icel. rif; n.] v. hrycg-ribb.\nribbe, an; f. The herb hounds-tongue; cynogiossum officinale :-- Ribbe cinoglosa, Wrt. Voc. i. 286, 23 : ii. 104, 2 : canes linga, 102, 51 : quinquenerbia, i. 68, 33. Ribbe. Ðás wyrte ðe man cynoglossam and óðrum naman ribbe nemneþ, and hý eác sume men linguam canis háteþ, Lchdm. i. 210, 16-19. Ribban seáw, ii. 40, 29. Genim ribban, 36, 23.


Wise Tuning — LiveJournal\nCurrent Music:Janam dekhlo mit gayi dooriya\nCurrent Music:bheegi Bheegi Jjadugari lamhoki yee raten\nAnd Iam wearing red today!\nApr. 30th, 2007 at 4:32 PM\nCurrent Music:tew te te tew music frm bailamos\nApr. 6th, 2007 at 2:31 PM\nToday i guess is some thanks saying day many are thank ful and yodha too has thanks post :-P .\nಎಲ್ಲರಿಗು ಯುಗಾದಿಯ ಶುಭಾಶಯಗಳು\nFeb. 27th, 2007 at 11:29 AM\n( LionCollapse )\nಪ್ರೇಮಿಗಳಿಗೆಲ್ಲ ಪ್ರೇಮಿಗಳ ದಿನದ ಶುಭಾಶಯಗಳು\nಇಲ್ಲಿ ಸಿಕ್ಕಾಪಟ್ಟೆಹಿಮ ಬಿಳ್ತಾಯಿದೆ\nAnd Iam wearing red today! [+12]\nThank ful [+7]


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