Bosworth/Toller, page b0696\nThis is page 696 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n696 MOLD-CORN -- MOND.\nbæd ðæt hyre man sumne dæ-acute;l ðære hálwendan moldan (pulveris) sealde, Bd. 3, 11; S. 536, 5-8: 3, 10; S. 534, 23, 29. Ða ðe for hund wintrum mid eorþan moldan (pulvere terras) bewrogene wæ-acute;ron, L. Ecg. P. iv. 66; Th. ii. 226, 23. Ðonne hit (cadaver) biþ on ða byrgenne set, ðonne wyrpeþ man moldan ofer hit, L. Ecg. C. 36; Th. ii. 162, 3. His þegnas mid moldan hit (a cross) gefæstnedon adgesto a militibus pulvere, terrae figeretur, Bd. 3, 2; S. 524, 19. Be moldan ða ðe on ðære stówe genumene wæ-acute;ron, 3, 9; S. 533, 27. II. ground, earth, land :-- Molde vel land humus, rus, arvum, Wrt. Voc. i. 41, 61: humus, 70, 12: Ælfc. Gr. 8; Som. 7, 53. Of ðære moldan tyrf from the grass of the ground, Exon. 56 b; Th. 202, 8; Ph. 66. God forþ áteáh of ðære moldan (de humo) æ-acute;lces cynnes treów, Gen. 2, 9. Þeóda wealdend árás of moldan (rose from the grave), Hy. 10, 34; Hy. Grn. ii. 293, 34: Exon. 120 a; Th. 460, 24; Hö. 22. Ðonne of ðisse moldan men onwecniaþ, deáde of duste árísaþ, Cd. 227; Th. 302, 22; Sat. 604. Ða moldan ðe meolce and hunige fléwþ humum lacte et melle fluentem, Num. 14, 8. Mearh moldan træd the steed trod the ground, Elen. Kmbl. 109; El. 55. III. earth (the dwelling place of men) :-- Ne mihte ða on moldan man geríman no man on earth might number them, Ps. Th. 104, 30: 127, 5: Cd. 202; Th. 251, 21; Dan. 567: Exon. 99 a; Th. 371, 13; Seel. 75. Of moldan on ða mæ-acute;ran gesceaft from earth to heaven, Bt. Met. Fox 20, 561; Met. 20, 281. Men ofer moldan men upon earth, Rood Kmbl. 23; Kr. 12: Hy. 3, 12; Hy. Grn. ii. 281, 12: Exon. 50 b; Th. 176, 2; Gú. 1203. Meotud ða moldan gesette, 56a; Th. 198, 15; Ph. 10. [Goth. mulda dust: Icel. mold mould, earth: O. H. Ger. molta pulvis, humus, solum, terra.] v. græs-molde.\nmold-corn, es; n. 'The granular tuber of saxifraga granulata, and the plant itself,' Cockayne :-- Moldcorn vulnetrum, Wrt. Voc. i. 69, 8: Lchdm. iii. 18, 8.\nmold-græf, es; n. A grave. :-- Wæs læ-acute;ded líc tó moldgræfe, Exon. 75 b; Th. 284, 1; Jul. 690. Æ-acute;nra gehwylc from moldgrafum séceþ Meotudes dóm, 63 b; Th. 233, 13; Ph. 524.\nmold-hrérende moving upon earth :-- Nis ðæt monnes gemet moldhrérendra it is not within the compass of man, of those who move upon earth, Exon. 92 b; Th. 348, 13; Sch. 27.\nmold-hýpe, an; f. A heap of earth or dust :-- Ðonne biþ hit swylce hé sý mid sumere moldhýpan ofhroren it is as though he be overwhelmed by a heap of dust, Homl. Th. i. 492, 33.\nmold-stów, e; f. A place on the earth, a site, or a place in the earth, a grave :-- Moldstówe, stówlícere moldan situ i. sepulcro, Germ. 391, 195.\nmold-weg, es; m. A way upon earth, earth :-- Gif wé on moldwege fundne weorþen if we are found on earth, Exon. 70 b; Th. 262, 18; Jul. 334: 48 a; Th. 164, 15; Gú. 1012: Elen. Kmbl. 931; El. 467.\nmold-wyrm, es; m. An earth-worm, a worm in the grave :-- Ðec (the body) sculon moldwyrmas monige ceówan, Exon. 99 a; Th. 371, 7; Seel. 72. [O. H. Ger. molt-wurm stellio.]\nmolegn, es; n. (?) A thick substance made of curds :-- Molegn calmum (occurs under the heading de mensa), Wrt. Voc. i. 290, 34: ii. 17, 20: galmum, 40, 63: Ep. Gl. 10 f, 15: galmilla, 10 f, 32. Molegen galmilla, Wrt. Voc. ii. 40, 64. Moling galmum, Wülck. 24, 4.\nmolegn-stycce, es; n. A portion of molegn (?) :-- Molegnstycce galmulum, Wrt. Voc. ii. 109, 54.\nmolsnian; p. ode To moulder, become corrupt, decay :-- Sóna hé molsnaþ and wyrþ tó ðære ilcan eorþan ðe hé æ-acute;r of gesceapen wæs soon it (the body) suffers corruption, and turns to the same earth from which before it was made, Blickl. Homl. 21, 28. Ðonne hit (húsl) molsnaþ tó þicgenne cum prae mucore percipi non potest, L. Ecg. P. iv. 48; Th. ii. 218, 8. Ðeáh mín líc scyle on moldærne molsnad weorþan, Exon. 64 a; Th. 235, 29; Ph. 564. v. á-, for-, ge-molsnian.\nmomna, Wrt. Voc. ii. 120, 82. v. mamor.\nmon. v. man.\nmón in the phrase full món plenilunium :-- Fullum móne plenilunio, Wrt. Voc. ii. 67, 42. [Cf. O. H. Ger. -máni in niu-máni neomenia; uol-máni plenilunium; unter-máni interlunium, Grff. 2, 795.]\nmóna, an; m.: but also móne, an; f. I. the moon :-- Se móna and ealle steorran underfóþ leóht of ðære miclan sunnan, Lchdm. iii. 236, 19. Se móna wæs æt fruman on æ-acute;fen gesceapen, 264, 26. Sunna and móne (but næs se móna ðágyt uppe, 29, 22), Nar. 28, 20: Bt. Met. Fox 29, 73; Met. 29, 37. Ðæs sunnan ásprungnis oððe ðære mónan, Nar. 28, 10. Ðæs mónan trendel the moon's disc, Lchdm. ii. 242, 4. II. moon as in new, full moon, the reference being to the stage reached in a lunar month :-- Níwe móna neomenia, Wrt. Voc. i. 16, 51. Se níwa móna, Lchdm. iii. 264, 26. Móna se forma, se óðer, se þridda, etc., pp. 184-196. [Ful]les mónan plene lunae, Kent. Gl. 210. Næ-acute;fre búton on níwum mónan, Lchdm. iii. 242, 23. On ánre nihte ealdne mónan ... on tweigra nihta mónan, etc., 154, 15-28, 156, 1-16. Hé gesette ðone mónan fulne, 238, 27. Ðæt geár hæfþ twelf níwe mónan, 248, 25-26. [Goth. ména; m.: Icel. máni; m.: O. Sax. máno; m.: O. Frs. móna; m.: Du. maan; f.: O. H. Ger. máno; m.: M. H. Ger. máne; m. also f.; mánt, mánde: Ger. mond; m.]\nMónan-æ-acute;fen, es; m. Monday-eve, the evening of Sunday :-- Gif esne ofer dryhtnes hæ-acute;se þeówweorc wyrce an Sunnanæ-acute;fen efter hire setlgange óþ Mónanæ-acute;fenes setlgang, L. Wih. 9; Th. i. 38, 19. v. Mónan-niht.\nMónan-dæg, es; m. Monday :-- Útgangendum ðam mónþe ðe we Aprelis hátaþ, se nýhsta Mónandæg & ingangendum ðam mónþe ðe we Agustus hátaþ se æ-acute;resta Mónandæg ... se æ-acute;resta Monandæg æfter útgange ðæs mónþes Decembris the last Monday in April ... the first Monday in August ... the first Monday after the end of December, Lchdm. iii. 76, 14-18. On Mónandæg, Rubc. Jn. Skt. 2, 12: 7, 32. [O. Frs. móna-, mónan-dei: O. H. Ger. máno-tag: Ger. mon-tag: Icel. mána-dagr: Dan. man-dag.] v. Món-dæg.\nMónan-niht, e; f. Monday eve, the evening of Sunday :-- Hé ús ðonne myngaþ ðæs Sunnandæges weorces and ðæs Sæternesdæges ofer nón and ðære Mónannihte, Wulfst. 210, 10. v. Mónan-æ-acute;fen.\nmónaþ, mónþ, es; pl. mónaþ, mónþas; m. A month, lunar or calendar :-- Æ-acute;lce mónþe seó sunne yrnþ under án ðæra tácna ... Æ-acute;lc ðæra twelf tácna hylt his mónaþ, and ðonne seó sunne hí hæfþ ealle underurnen, ðonne byþ án geár ágán. On ðam geáre synd getealde twelf mónþas ... Ðæs mónan mónaþ is ðonne hé gecyrþ níwe fram ðære sunnan óð ðæt hé eft cume hyre forne ágeán, eald and áteorod, and eft þurh hí beó ontend. On ðam mónþe synd geteald nigon and twentig daga and twelf tída, ðis is se mónelíca mónaþ ... Se mónelica mónaþ hæfþ æ-acute;fre on ánum mónþe xxx nihta, and on oðrum nigon and xx. On swá hwilcum sunlícum mónþe swá se móna geendaþ, se byþ his mónaþ. Ic cweðe nú gewislícor; gyf se ealda móna geendaþ twám dagum binnan Hlýdan mónþe, ðonne byþ hé geteald tó ðam mónþe, Lchdm. iii. 244-250. Ðá án mónuþ ágan wæs, Gen. 29, 14. Fullne mónoþ, Num. ii. 20. Se teóþa mónþ, October, Menol. Fox 360; Men. 181. On ðone seofenteóþan dæg ðæs mónþes, Gen. 7, 11: Lev. 23, 5. Healfum mónþe se móna biþ weaxende, healfum hé biþ wanigende, Homl. Th. i. 154, 27. Ðý syxtan mónþe ðæs ðe Sanctus Johannes on his módor bósm onfangen wæs, Blickl. Homl. 165, 24. Æfter nigan mónþa fæce, 9, 29. Feola mónþa, Bd. 5, 19; S. 638, 19. On XII mónþum, Chart. Th. 433, 10. Fíf, syx mónþas, Lk. Skt. 1, 24: 4, 25. Feówer, eahta, seofon, nigon, twelf, feówertýne mónaþ, Ors. 6, 28; Swt. 278, 8: 6, 31; Swt. 286, 2: Blickl. Homl. 193, 13: 89, 19: 39, 15: Homl. Th. ii. 490, 25. The names of the months are as follows: Se æftera Geóla January, Sol-mónaþ February, Hréd- or Hlýd-mónaþ March, Eáster-mónaþ April, Þrímilci May, se æ-acute;rra Líða or Sear-mónaþ June, se æftera Líða or Mæ-acute;d-mónaþ July, Weód-mónaþ August, Hálig- or Hærfest-mónaþ September, Winterfylliþ October, Blót-mónaþ November, se æ-acute;rra Geóla December. See the several words for references, and Grmm. Gesch. D. S. c. VI for the month-names in Anglo-Saxon and related dialects. [Goth. ménoþs: Icel. mánuðr: Dan. maaned: Swed. monad: O. L. Ger. mánuth: O. Frs. mónath: O. H. Ger. mánod: Ger. monat.]\nmónaþ-ádl, e; f. A disease that occurs at intervals of a month :-- Ða ðe ðonne on gewunon mónaþádle numene beóþ ... Ðæt wíf mid ðý heó ðone gewunan þrowaþ mónaþádle cum in suetis menstruis detinentur ... Mulier dum consuetudinem menstruam patitur, Bd. i. 27; S. 493, 40-43.\nmónaþádlig; adj. Suffering from mónaþádl :-- Gif hwylc man gangeþ tó mónaþádligum wífe si quis vir ad menstruatam mulierem accedat, Bd. 1, 27; S. 493, 42.\nmónaþ-blód, es; n. Menstruum :-- Mónaþblód menstrum, Wrt. Voc. ii. 59, 22: menstrua, i. 46, 13. [Cf. O. H. Ger. mánod-blóti menstruus.]\nmónaþ-bót, e; f. Penance extending over a month :-- Sumon geárbóte, sumon má geára ...; sumon mónþbóte, sumon má mónþa; sumon wucubóte, sumon má wucena, L. Pen. 3; Th. ii. 278, 12.\nmónaþ-fyllen, e; f. The time of full moon :-- Mónaþfylene plenilunio, Hpt. Gl. 525, 63.\nmónaþ-gecynd, e; f. Menstruum :-- Gíf wífe tó swíðe of flówe sió mónaþgecynd, L. M. 3, 38: Lchdm. ii. 330, 26, 13.\nmónaþ-líc; adj. I. monthly :-- Ða mónaþlecan menstrua, Wrt. Voc. ii. 57, 34. II. lunar :-- Mónoþlíces clywnes lunaris luminis, Hpt. Gl. 418, 15. [O. L. Ger. mónoþ-líc: O. H. Ger. mánod-líh menstruus.] v. symbel-mónaþlíc.\nmónaþ-seóc; adj. I. lunatic, epileptic :-- Mónaþseóc lunaticus, Wrt. Voc. i. 45, 65. Comitiales i. garritores ylfie vel mónaþseóce, ii. 132, 26 (v. ilfig). Mónaþseóce lunaticos, Mt. Kmbl. 4, 24: Herb. 10, 2; Lchdm. i. 100, 18. II. suffering from mónaþádl :-- Bearneácnigende wíf and mónaþseóc, Homl. Th. ii. 94, 4. [O. H. Ger. mánod-siuh lunaticus: and cf. mánod-suhtig menstruata.] v. món-seóc.\nmónaþseóc-ness, e; f. Lunacy :-- Wið mónoþseócnysse, gyf man ðás wyrte ðam mónoþseócan ligcgendon ofer álegþ, sóna hé hyne sylfne hálne up áhefþ, Herb. 66, 2; Lchdm. i. 170, 4.\nmond = (?) mód, Exon. 40 b; Th. 134, 26; Gú. 514.


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Bosworth/Toller, page d0692\nThis is page 692 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n692 SACIAN -- SÆ-acute;T\nsacian. Add :-- Hí wæ-acute;ron saciende dissecabantur, Hpt. 33, 238, 2. v. wiþer-, yfel-sacian.\nsac-leás. II. add :-- Æilsig, ðe ðá men bohte, nam hig and freóde uppan Petrocys weófede æ-acute;fre saclés, C. D. iv. 313, 11. Hé dide hine sylfne and his ofspreng æ-acute;fre freóls and sacclés, 314, 8. Her kýð on þissere béc þ-bar; Gesfræg gebohte Gidið . . . tó .x. sci&l-bar;&l-bar; freoh and saclés, Cht. Th. 631, 26. Sacclés of élcre crauigge, 645, 4. [v. N. E. D. sackless.]\nsacu. I. add :-- Swá micele hefigre sace geþanca flæ-acute;sclicra wé synd ofsette quanto graviore tumultu cogitationum carnalium premimur, Scint. 31, 18. Ne flít hé . . . ne sace ne ástyreð . . . þá beóð Godes bearn þá þe gesibsume beóð and sace ne ástyriað . . . Wé ne magon habban þone heofonlican éþel búton wé fram eallum sacum orsorge beón, O. E. Hml. i. 302, 1-8. I a. rebuke, chiding :-- Mid openre sace beón gehæ-acute;led aperta objurgatione sanari, Scint. 115, 16. v. and- (?), ge- (?), weorold-sacu.\nSadducéas. Add :-- Hé geseah ðæt folc Phariséo and Saducia his éhtan . . . ðá Saducie antsacodon ðæ-acute;re æ-acute;ríste, Past. 363, 1-5.\nsadian. I. add :-- Hrefen his briddas gelómlíce sadað mid metton corvus suos pullos frequenti cibo reficit, Chrd. 96, 7. Cf. seddan.\nsadol. Add :-- Hé breác weþera fella for sadole (-ele, v. l.) vervecum pellibus pro sella utebatur, Gr. D. 34, 13.\nsadolian. Add: v. un-sadelod.\nsæ-acute;. II. add :-- Wæs gecweden tó ðæ-acute;re byrig ðe Sídón hátte, sió stód bí ðæ-acute;re sæ-acute;: 'Ðiós sæ-acute; cwið ðæt ðú ðín scamige.' Swelce sió burg wæ-acute;re ðurh ðæs sæ-acute;s stemne tó scame geworden, Past. 409, 32-35. Ofer s&e-acute-hook;as hé gestaðolode hié, Ps. Vos. 23, 2. IV. add :-- Saga mé hú fela is woruldwætra. Ic ðé secge twá sindon sealte sæ-acute;, and twá fersce, Sal. K. 186, 25. V. add :-- Andlang stræ-acute;te on Scoffoces sæ-acute;, C. D. i. 258, 4.\nsæ-acute;-bróga, an ; m. A sea-terror :-- Ðeáh hine ealle séýðan nioðan cnyssende wæ-acute;ron mid eallan sæ-acute;brógan ðe hé (se sæ-acute;, cf. Verc. Först. 110, 12) forðbrinð, Sal. K. 84, 13.\nsæcc; m. Add :-- Sac and fæsten wæ-acute;pnu synd dæ-acute;dbóte saccus et ieiunium arma sunt paenitentiae, Scint. 43, 3. [v. N. E. D. sack; II. 5.]\nsæc(c); f. Add: [O. H. Ger. secchia rixa, lis, querela.]\n-sæc(c) =-sacc. v. bí-sæc.\nsæ-acute;-clif. Add :-- On þám lengestan treówe ufeweardum þe ofer sæ-acute; standeð on þám hýhstan sæ-acute;clife, Verc. Först, 110, 6. Swilce hé wylle weorþan uppe on sumum sæ-acute;clife, Solil. H. 45, 18.\nsæ-acute;d. I. add: (1) what is sown: in pl. kinds of seeds :-- .iii. æceras geerian on heora ágenre hwíle and mid heora ágenan sæ-acute;da gesáwan, C. D. iv. 306, 28. Sæ-acute;du on eorðan sendan, Lch. iii. 188, 1. (2) an individual grain of seed :-- Hiera sæ-acute;d gefeóllon on ðá ðornas, Past. 67, 20. Gelíc senepes corne . . . Ðæt is ealra sæ-acute;da (séda, R., from allum sédum, L.) læ-acute;st simile grano sinapis . . . Quod minimum est omnibus seminibus, Mt. 13, 32. I a. add :-- Ne becóme hé nó tó ðæ-acute;m sæ-acute;de ðáre wróhte, Past. 358, 2. Þæ-acute;r næ-acute;nig láreów æ-acute;r cóm þá sæ-acute;d sáwan þæs hálgan geleáfan, Bd. 3, 7; Sch. 212, 8. V. add: (1) semen :-- Wið swíðlicne fléwsan sæ-acute;des, Lch. i. 220, 3. Wíf. . . ymbe .xl. níhta þæs ðe heó þám sæ-acute;de (semen) onfó, Ll. Th. 154, 16. Gif man on ciricean slæ-acute;pende his sæ-acute;d ágeóte, 138, 11. (2) progeny :-- Nim of eallum clæ-acute;num nítenum seofen and seofen æ-acute;gðres gecyndes. . . þæt sæ-acute;d sí gehealden ofer ealre eorðan brádnisse, Gen. 7, 3. Séd árleásra forweorðeð, Ps. Srt. 36, 28. Ealle seofon hí hæfdon, and sæ-acute;d (séd &l-bar; teám, L., séd, R.) ne læ-acute;fdon, Mk. 12, 22. v. æcer-, beán-, cawel-, corn-, næ-acute;p-, senep-sæ-acute;d.\nsæ-acute;d-berende. In a legend of the Holy Cross Seth is represented as bringing seeds from Paradise, whither he had been sent by Adam: Seth, ita edoctus ab angelo cum uellet discedere, dedit ei angelus tria grana pomi illius, de quo manducauerat pater eius dicens ei: 'Infra triduum cum ad patrem tuum redieris ipse exspirabit. Haec tria grana infra eius linguam pones, &c.' If the poet of the Genesis knew such a legend it might have suggested the epithet he applied to Seth. v. Mod. Lang. Rev. vi. 200. See, too, C. M. 1365 :-- His leue Seth toke of cherubyn, and þre curnels he &yogh;af to hym whiche of þ-bar; tre he nam þ-bar; his fadir eet of Adam.\nsæ-acute;-deór; n. (not m.). Add :-- Hý mon wearp in sæ-acute;deóra seáð and þá hyre ne sceðedon, Shrn. 133, 11.\nsæ-acute;dere. Add :-- Sæ-acute;dere sator, i. seminator, An. Ox. 2358. Gif hwá forstelð hwæ-acute;te and þ-bar; forstolene sæ-acute;wð, hwæt áh þ-bar; corn geweald (how can the corn help) þ-bar; hit wearp se sæ-acute;dere mid unclæ-acute;num handum on ðá clæ-acute;nan moldan ? oððe hwí sceolde seó eorðe hyre wæstmas ofteón þám unscyldigum sæ-acute;de for ðám scyldigan sæ-acute;dere?, Hml. A. 36, 311-37, 315.\nsæ-acute;dian. Add :-- Geeáde sé ðe sáwes séde &l-bar; gesáwe &l-bar; sédege exiit qui seminat seminare, Mt. L. 13, 3.\nsæ-acute;d-lic. Add: of seed :-- Swá hwæt swá sæ-acute;dlic quicquid seminarium, Scint. 106, 10.\nsædsworn = (?) sæ-acute;des worn :-- Abraham and sædsworne (sæ-acute;des worne? Cf. sæ-acute;d ; V. 2, and worn, (1 b)) Abraham et semini eius, Ps. Rdr. 296, 55.\nsæ-acute;-fisc. Add :-- Sæ-acute;fisce &l-bar; hrane ballena, An. Ox. 23, 48. Habbað eów anweald ofer sæ-acute;fyxum (cf. þæ-acute;re sæ-acute; fixas, Gen. 1, 28), Hex. 20, 5. Ne þicgen hié fenfixas ne sæ-acute;fixas, Lch. ii. 254, 22.\nsæ-acute;-flód. I. add :-- Hér is seó endebyrdnes mónan gonges and sæ-acute;flódes. On ðreóra nihta ealdne mónan wanað se sæ-acute;flód oþ þ-bar; se móna bið .xi. nihta eald. Of xi. níhta ealdum mónan weaxeð se sæ-acute;flód oþ .xviii. nihta ealdum mónan, Angl. xi. 6, § 5.\nsæ-acute;gan. Add: [O. H. Ger. seigen.] v. be-, ge-sæ-acute;gan: -sægdness. v. fore-sægdness: sægedness. Add: v. ge-sægedness.\nsægen. I. add: (1) of a particular statement :-- Modicum et non videbitis me, et reliqua . . . Wundrodon hí swíðe þæ-acute;re sægene, Hml. A. 73, 19. Holofernes æfter þissere segene gebealh hine cum cessasset loqui Achior verba haec indignatus est Holofernes, 107, 145. Hé cwæð þæt hé wolde þám wífe gemyltsian, ac hé ne mihte þ-bar; gafol álecgan . . . 'Gif þú woldest myltsian and ne mihtest, þæ-acute;r is sum beládung on þæ-acute;re sægne (segene, v. l.),' Hml. S. 3, 185. (2) a narrative, story, relation :-- Seó fúle cwæð þ-bar; heó eóde tó hyre licgendre on læ-acute;ces híwe . . . 'ac ic hrýmde . . . oþ þæt án mínra wímmanna mé wið hine áhredde.' Gelýfde Philippus þæ-acute;re fácenfullan segene, Hml. S. 2, 190. Hé mé cýþde mid his ágenre sægne (segene, v. l.) þ-bar; . . . relatione sua me docent, quod . . . , Gr. D. 220, 3. Hé him eall sæ-acute;de his síð be ændebyrdnysse, and þ-bar; folc æfter his segene feóllon tó eorðan, Hml. A. 107, 160. Sum engel him sæ-acute;de hwæt þá óþre bisceopas on heora sinoþe spræ-acute;con, and se hálga wiston hwæt hí þæ-acute;r ræ-acute;ddon þurh þæs engles segene, Hml. S. 31, 687.\nsæ-acute;-grund. Add: the deep :-- Se apostol Paulus sæ-acute;de þ-bar; hé sylf wunode on sæ-acute;grunde middan ofer dæg and ofer niht (nocte et die in profundo mares fui; a night and a day I have been in the deep, 2 Cor. 11, 25), Hml. S. 31, 899.\nsæ-acute;-healf, e; f. The seaside :-- Bæd hé hí ánre sylle, þæt hé mihte þæt hús on ðá sæ-acute;healfe (a parte maris) mid þæ-acute;re underlecgan, Hml. Th. ii. 144, 33. Hé læ-acute;dde scipfyrde tó Scotlande, and þ-bar; land on þá sæ-acute;healfe mid scipum ymbelæg, Chr. 1072; P. 208, 13.\nsæ-acute;-hund, es; m. A sea-hound :-- Scilla ðet is sæ-acute;hund gecweden, An. Ox. 26, 61.\nsæl. Dele 'Icel. salr a hall' in bracket, and add: v. wín-sæl.\nsæ-acute;l. I. add :-- Genim þysse wyrte croppas, æ-acute;rest þrý, æt óþrum sæ-acute;le fíf, æt þám þryddan sæ-acute;le seofone, æt þám feórþan cyrre nigon, . . . æt þám nigoþan cyrre nigontýne, æt þám teóþan sæ-acute;le án and twéntig, Lch. i. 214, 3-9. Gelamp on sumne sæ-acute;l (alio tempore), Guth. Gr. 148, 1. Cómon on sumne sæ-acute;l venerunt his fere diebus, 151, 1. Seó æftre bóc ús sægð þ-bar; hí on sumne sæ-acute;l fuhton, Hml. S. 25, 459. IV. add :-- Hé cwæð: 'On sæ-acute;lum, lá bróðra, on sæ-acute;lum! gé wel habbað gewunnen, blinnað nú sume hwíle ait: "Gaudete, fratres, multum laborastis, jam quiescite"' Gr. D. 202, 5. v. un-sæ-acute;l.\nsæ-acute;lan. Add: v. ymb-sæ-acute;lan; searu-sæ-acute;led : sæ-acute;le. v. un-sæ-acute;le: sæleþa. v. sealtf-sæleþa: sæ-acute;lhþ. v. ge-sæ-acute;lhþ: sæ-acute;lig-lic. v. ge-sæ-acute;liglic: sæ-acute;l-lic, -líce. v. ge-sæ-acute;llic, -líce.\nsælmerige. Add: [Cf. O. H. Ger. salzmuorna salsugo]: -sæ-acute;lness. v. heard-sæ-acute;lness: sæ-acute;lþ. Add: v. heard-, med-sæ-acute;lp.\nsæltna. Add :-- Salthaga rubisca, Hpt. 33, 241, 43. [Cf. saltian, as if the name referred to the movements of the bird?]\nsæ-acute;-minte. Add :-- Seómint altea vel eviscus, Wrt. Voc. i. 32, 12.\nsæ-acute;n; adj. Marine :-- On sæ-acute;num in glari(g)eris, An. Ox. 8, 128. Sénum, 6, 23. On sæ-acute;num in marinis, 8, 157. Sæ-acute;nunum, 7, 201. v. sæ-acute;nig.\nsæ-acute;ne. Add :-- Ic tó sæ-acute;ne wæs míne leomu for ðé tó bíganne and míne teáras tó geótanne, Angl. xii. 508, 8. Þý læ-acute;s hié for ðon ormóde wæ-acute;ron and þý sæ-acute;nran mínes willan and weorðmyndo, Nar. 32, 23.\nsæ-acute;nig; adj. Marine :-- On saenegum in glari(g)eris, Angl. xiii. 32, 125. v. sæ-acute;n.\nsæ-acute;-ostre a sea-oyster :-- Hé næ-acute;nine óþerne mete ne þigeþ búton sæ-acute;ostrum, Nar. 78, 23.\nsæppe. Add :-- Saeppae, s&e-hook;pae abies, Txts. 38, 37.\nsæ-acute;r-níd (?) dire need :-- Drígiþ . . . sæ-acute;rnéd (særden is the original form) sorgæ, Beiblatt 16, 231.\nsæ-acute;-scill a sea-shell :-- Hé wæs nacod and on carcern onsænded, and þæ-acute;r wæs understregd mid sæ-acute;scellum and mid scearpum stánum (cf. mittitur in carcerem ubi . . . fragmenta testarum subter eum sternebantur, Bede's Life of Felix), Shrn. 51, 13.\nsæ-acute;-steorra, an; m. A star which guides mariners at sea; stella maris, a title given to the Virgin Mary, from the erroneous belief that it expressed the etymological meaning of the Hebrew name Miriam, Mary :-- Nú is hyre nama gereht . . . sæ-acute;steorra . . . Sæ-acute;steorra heó is gecweden, for ðan þe se steorra on niht gecýþeð scyplíðendum mannum hwyder bið eást and west, hwyder súð and norð, Hml. A. 117, 6-19. [Nomen est Maria quod interpretatur stella maris . . . þ-bar; is on ure ledene sesteorre, O. E. Hml. 141, 24-26: 161, 4. Sæsteorrne, Orm. 2132.]\nsæ-acute;-strand, m. 1. n.\nsæ-acute;t. To judge by the former of the two passages given here the word in the latter of them should mean a place of concealment for the hunter where he lies in wait for the game which is driven towards him. Such driving of game is described by the hunter in Ælfric's Colloquy, Th. An. 21, 13-22, 18. Sæ-acute;te haldan would mean to keep the game from avoiding the ambush into which it was being driven. Cf. ge-sæ-acute;te.


'-mǽre' - Bosworth–Toller Anglo-Saxon Dictionary\nillustrious. I. AddMǽran illustris (Agnae gloriosum exemplar), An. Ox. 4276. II. AddMǽre sublimis (celsitudo), An. Ox. 1007. Hú beorht, mǽre, ǽnlic o preclara (virginitatis gratia ), 1266. Mǽre celeberrimns, i. excellentissimus (Agathae rumor), 3937. On þǽm mǽran fæstene in celeberrimo (Alexandriae) municipio, 3418. On mǽrum in summo (virginitatis proposito), 5, 21. Mǽran potiorem (virginitatis gloriam), 4153. Swearm þá mæran mǽdo bereáfað examen amoena prata popiilatur, 137. [v. N. E. D. mere.]\nToller, T. Northcote, and Joseph Bosworth. "-mǽre." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 628.\nmære mare, mere, an; f. A night-mare, a monster oppressing men during sleep (cf. passage quoted in Cl. and Vig. under mara; 'En er hann hafði litt sofnat, kallaði hann ok sagði at mara trað hann. Menn hans fóru til, ok vildu hjálpa honum; en er þeir tóku uppi til höfuðsins, þá trað hón fótleggina swá at nær brotnuðu. Þá tóku þeir til fótanna, þá kafði hón höfuðit, svá at þar dó hann') Mære faecce, Wrt. Voc. ii. 108, 44: incuba, 111, 46. Mere fe\nmǽre es; n. A boundary, limit, confine, border Ondlong ðæs mǽres (meres?) heges, Cod. Dip. Kmbl. iii. 32, 30: ii. 250, 7(?). In mǽre Judéana in fines Judaea, Mt. Kmbl. Rush. 19, 1. In mǽrum in villas, Mk. Skt. Lind. 6, 56. In mǽrum (mǽro, Rush.) in vicos, Lk. Skt. Lind. 14, 21. [Cf. Icel. mærr a border-land.]\nmǽre adj. Great, excellent, distinguished, illustrious, sublime, splendid, celebrated, famous, widely known (of persons or things) Mære clarus, insignis, nobilis, perspicuus, Wrt. Voc. ii. 131, 66: inclytus, 46, 10, 11. Mere weard percrebuit, Ep. Gl. 18b, 10. Mǽre celeber, Ælfc. Gr. 9, 18; Zup. 44, 10. Mǽrne celebre,<\nmære pure, in the phrase mǽre peningas = Lat. meri denarii i.e. coins made of pure silver, v. Ducange s.v. merus, quoted by Schmid. The passage in which the word is found occurs in L. Alf. pol. 3; Th. i. 62, 10 Mid V. pundum mǽrra pæninga. With this may be compared the following passage For his lícweorðan feó, ðæt is ii pund mérehwítes seolfres. Cod. Dip. Kmbl. iii. 255, 12.\nmære a mere, v. mere.


'under-þeów' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. In subjection or servitude Him nán folc ne getrúwode þe him underþeów wæs, Ors. 4, 12; S. 210, 12.\nToller, T. Northcote, and Joseph Bosworth. "under-þeów." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 733.\nunder-þeów es, m. One reduced to slavery, one who serves under or is subject to another, a slave, servant Hé geniédde Arhalaus ðone látteów ðæt hé wæs his underþeów, Ors. 5, 11; Swt. 238, 2. Ða burgware bǽdon ðæt hié mósten beón hiera underþeówas ðá hí hié bewerian ne mehton petentes, ut quos belli clades reliquos fecit, saltem servire liceat, 4, 13; Swt. 212, 5: 2, 8; Swt. 92, 23. Ealle wurdon Iuliuse underþeówas


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Add: — Heáfodpanne cephalus, Wrt. Voc. ii. 130, 82: capitale, 22, 51. Heánnes þǽre heáfodpannan cacumen capitalis, seám þǽre heáfodpannan cerebrum, 52-54. Heófodponna (héfid- [altered from heáfud-]) stów. Jn. R. 19, 17. Heáfudponnan capitali, Lch. i. lxx. 9. [v. N. E. D. head-pan.]\nToller, T. Northcote, and Joseph Bosworth. "heáfod-panne." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 514.\nheáfod-panne an; f. A skull Heáfodpanne calvaria, Wrt. Voc. 64, 24: 282, 40. Forheáfod vel heáfodpanne calvarium, Ælfc. Gl. 69; Som. 70, 33; Wrt. Voc. 42, 41. Golgotha ðæt is heáfodpannan stów Golgotha quod est calvariæ locus, Mt. Kmbl. 27, 33: Jn. Skt. 19, 17. Heáfodpannena, stów, Mk. Skt. 15, 22. Hu


Ŋicwofuŋ II 9 - Kâte Bible\nŊicwofuŋ II 9\n1Eme Porofete Elisazi porofete jaŋere motecfâc jaŋeraonec moc hefârehuc âzâcnerâ muwec, “Becsahacge jomarâ wokemaŋ ʒopo rorâ Ramoti‐Gileade haeo rac.\n2Erâ haeo fisirâ Josafatare ŋokâ Nimisi ŋosa‐ticne Jehu e basazemec. Ehuc ficko ferâ âgofâcne jaŋere guruonec ecnetec fahareme jowatec ficmaŋ ʒâʒâŋiŋ mocko raʒizepirec.\n3Eme wokemaŋ ʒopo i rorâ qizec‐ticnao hoŋkehuc dâŋ ʒiŋuc muzemec: ‘Wofuŋ e ʒiŋuc mukac: No Israe ŋic jaŋere ŋicwofuŋ jucmurâ wokemaŋ rua‐garekopac.’ Iŋuc erâ dameŋ ʒora mi juhuc motâc rorâ izia wisezemec.”\n4Iŋuc muhuc âzâcneme porofete ŋicmotec e Ramoti‐Gileade haeo rawec.\n5Raku haeo fisirâ honeme momori micne jaŋe tutumaŋko ŋembiŋ. Ŋepie muwec, “O momori jaŋere micne, no gore dâŋ moc bajukopac.” Iŋuc mume Jehuzi wiocnerâ muwec, “More mukic?” Wiocneme muwec, “O momori jaŋere micne, gore mukopac.”\n6Iŋuc mume Jehu e faharerâ ficmaŋko raʒime porofete ŋicmoteczi ʒiŋuc muhuc qizec‐ticnao wokemaŋ ruacnewec: “Israere Wofuŋ Anutu e ʒiŋuc mukac: No wokemaŋ rua‐garehuc Israe ŋicfâc‐nane jaŋere ŋicwofuŋ âkendâŋgukopac.\n7Irec go bomboŋge Ahabare kikefuŋ jaŋe jopazemec. Eme no porofete â kiŋaŋŋicfâc‐nane sasawa jaŋere socte okacne Iseberao bazupemu.\n8Iŋuc epe Ahabare kikefuŋ jaŋe hâcne ʒeŋgoma omaenʒepieŋ. Eme no Israe maŋnao Ahabare ŋic sasawa juŋgopieŋ, kiŋaŋ qaqa me rambaŋko juju jaŋe bârâriec‐jopa‐fârepemu.\n9Ehuc Nebate ŋokâ‐ticne Jeroboamte kikefuŋ â Ahia ŋokâ‐ticne Basa ere kikefuŋ jaŋe wiac ejarepo sâc ijaha Ahabare kikefuŋfâc jaŋerao bâfuapemu.\n10Ehame Jesere mâreŋko Isebere qâŋɋâŋ moczi moc mi duckehame qâto jaŋe nâfârenʒepieŋ.” Iŋuc mutararâ motâc rorâ hurâ wisewec.\n11Eme Jehuzi mocwâc bomboŋ‐ticnere kiŋaŋ qaqafâc jaŋerao fisime wiocnerâ mumbiŋ, “Weniŋuc, ŋic maŋsifucnehec keci wemocte gorao warejec?” Wiocnepie ʒiŋuc jazawec: “Ŋoŋe ŋic e manaŋgopieŋ â dâŋ eekac i wâc manaeŋgopieŋ.”\n12Iŋuc mume mumbiŋ, “Go sioc ekic, dâŋ gazajec i nâzâ‐jâmbâŋkec.” Iŋuc mupie jazarâ muwec, “No dâŋ nazajec i jâmbâŋ ŋazape mananiŋ: ‘Wofuŋ e ʒiŋuc mukac: No wokemaŋ rua‐garehuc Israe ŋicwofuŋ âkendâŋgukopac.’”\n13Iŋuc jazame jaŋe ŋaqi‐jeŋic hetararâ maŋfuŋnaoa ririo guruckembiŋ. Erâ qeŋ qarâ musokahuc mumbiŋ, “Jehu e ŋicwofuŋ ekac.”\n14Jehoram â Israe ŋic jaŋe Ramoti‐Gileade hae ŋezickehuc Siria ŋicwofuŋ Haʒaelehec qaqac ehuc juhapie Josafatare ŋokâ Nimisi ere ŋosa Jehu e Jehoram qaocte manasu biric ewec.\n15Â ŋicwofuŋ Jehoram e ine Siria ŋicwofuŋ Haʒaelehec qaqac ehapire Siria ŋic jaŋe ʒâpâ qambiŋ wic i somieocte Jesere haeo risiewec. Eme irec Jehuzi ʒiŋuc muwec: “Ŋoŋe norao qohotaŋgopieŋko ine moczi moc hae ʒirecnec fosiroŋnerâ Jesere haeo rahuc biŋedâŋ kosa mi muzejec.”\n16Iŋuc murâ Jehoram e Jesere haeo fohuc juwecte Jehuzi keretac‐ticnao ferâ hae ira rawec. Ehame Juda ŋicwofuŋ Ahaʒia e wâc Jehoram iqickeocte wahawec.\n17Eme ruc bapa ŋic e Jesere haere ficʒaeo domaku Jehure gurufâc fisipie honec‐joparâ muwec, “No ŋicguru moc honec‐jopakopac.” Iŋuc mume Jehoramzi muwec, “Becâsicko rara ŋic moc bâfuarâ sorepie bâfuac‐jopaocte raoc. Ehuc ʒiŋuc wio‐jareoc: ‘Ŋoŋe wamao wareŋgopieŋ me?’”\n18Iŋuc mume ŋic moczi becâsic faio ferâ Jehu bâfuaocte rawec. Raku bâfuarâ ʒiŋuc âzâcnewec: “Ŋicwofuŋ e ʒiŋuc wiokac: ‘Ŋoŋe wamao wareŋgopieŋ me?’” Iŋuc mume Jehuzi muwec: “Wamazi wemo ezo? Go ware fâ râpe‐nâŋecko rac.” Eme ruc bapa ŋic e muwec, “Kiŋaŋŋic e ra bâfuac‐jopajec, erâ ine mi risiekac.”\n19Iŋuc mume ŋicwofuŋ e harierâ becâsicko rara ŋic moc soreme ra jaŋerao fisirâ ʒiŋuc muhuc jazawec: “Ŋicwofuŋ e ʒiŋuc wiokac: ‘Ŋoŋe wamao wareŋgopieŋ me?’” Iŋuc mume Jehuzi dâŋ ʒiŋuc bâtikiecnewec, “Wamazi wemo ezo? Go ware fâ râpe‐nâŋecko rac.”\n20Eme ruc bapa ŋic e mocwâc muwec, “E ra bâfuac‐jopajec, erâ ine mi risiekac. Ŋic guriŋ bakac e honepe Nimisi ŋosa‐ticne Jehu tinac ekac. E fâro fâro jâmbâŋ guriŋ bakac.”\n21Eme Jehoramzi muwec, “Ajoc, ʒawiezo!” Iŋuc mume keretac‐ticne baʒawiembiŋ. Eme Israe ŋicwofuŋ Jehoram â Juda ŋicwofuŋ Ahaʒia jahe mâmâc jaha keretac‐jekic sâc ferâ rapic. Jahe Jehu bâfuanicte raku Jesere ŋic moc ʒâŋene Naboti ere gie hatao bâfuapic.\n22Eme Jehoramzi Jehu honerâ wiocnerâ muwec: “Jehu, go wamao warekic me?” Wiocneme muwec, “Neŋgocge Isebe ere sasec gie â hafec qaŋgeczi boc fokacko wemo wama jaha foocmu?”\n23Iŋuc mume Jehoramzi becâsicfâc‐ticne ŋâŋârâczi qâʒâic‐joparâ wisehuc Ahaʒia âzâcnerâ muwec, “O Ahaʒia, eeatuc fuakac!”\n24Eme Jehuzi tâpirihec jaha tepe‐ticne âpârehuc qâtâcnerâ haporocnao muruhuc buhândâŋne muru fâuckeme keretac‐ticnaoa waha fowec.\n25Eme Jehuzi micne‐ticne Bidakari âzâcnerâ muwec, “Rorâ Jesere ŋic Nabotire mâreŋ ŋondeŋ ʒira behetec raoc. Ehuc nâhâc dameŋ mocko mamac‐ticne Ahabare râpefuŋko keretac faio decgiŋ rahapere Wofuŋzi dâŋ ʒiŋuc muwec i manasuzemec:\n26‘Wofuŋzi mukac: No jacne Naboti â ŋokâfâcne jaŋere soc hone‐jâmbâŋkepac irec erâ okacne mâreŋ ŋondeŋ ʒijaha bazu‐garepemu.’ Irec e rorâ Wofuŋte dâŋte sâcko mâreŋ ŋondeŋ ʒijaha behezemec.”\n27Eme Juda ŋicwofuŋ Ahaʒia e wiac i honerâ Bete‐Hagaŋ haeopec wiserâ rawec. Rame Jehuzi jâpehuc muwec, “E wâc muruzo.” Iŋuc mume ŋicfâcne jaŋe keretac‐ticnaoa Guru haere heâŋ Ibeleam hae heririŋnao ira murumbiŋ. Murupie Megido haeo rarâ ira hâmowec.\n28Hâmome kiŋaŋ qaqafâcne jaŋe keretac mocko râerâ Jerusalem haeo barambiŋ. Ehuc Dawidire hae qizecko ŋosafâc‐ticne ducjopakicne ira e jahacne ʒâŋeruŋko duckembiŋ.\n29Ahabare ŋokâ Jehoram e ŋicwofuŋ jume jara 11 eha Ahaʒiazi fuŋkerâ Juda ŋicwofuŋ juwec.\n30Jehuzi Jesere haeo fisime Isebe e biŋe manarâ jâweczi ʒâŋe‐ticne rikerâ qizec‐ticne erickewec. Iŋuc erâ qâqâtâc kataŋko fime rawec.\n31Eme Jehu e haesac motâcko raʒihame ŋokac e muwec, “Ʒimiri, go bomboŋge qameŋzi wamao warekomec me?”\n32Iŋuc mume Jehu e qâqâtâc kataŋko fime feha muwec, “Mozi nore âgo jukac?” Iŋuc mume kiŋaŋŋic jajahec me jahec â moc jaŋe erao fipie wahawec.\n33Fipie wahame jazarâ muwec, “Sârockepie wahaoc!” Eme jaŋe sârockepie wahame socticne gâcne sâpeo â becâsicko hewec. Iŋuc eme jaŋe fainao âtehuc âtenʒaŋnembiŋ.\n34Eme Jehu e ficmaŋko raʒirâ nânâ opâ nâwec. Ehuc muwec, “Ŋokac sâwec‐kekicne keci e ŋicwofuŋte otâ, irec honerâ duckeniŋ.”\n35Iŋuc mume jaŋe rorâ duckeniŋte rarâ ŋokac e basahuc utu siec‐ticne â kike jahecne â metape jahecne iŋuc sawa fome honembiŋ.\n36Iŋuc honerâ risie âzâcnepie muwec, “Wofuŋ e kiŋaŋŋic‐ticne Tisibe ŋic Elia erao dâŋ ʒiŋuc muwec: ‘Jesere mâreŋko qâto jaŋe Isebe ere biuc nânʒepieŋ.\n37Ehame Jesere mâreŋko ʒira qâŋɋâŋ‐ticnezi ho iŋucne gieo ŋerame moczi ʒâŋitarâ ʒiŋuc sâcne mi muocmu: Ʒi Isebe.’”\n< Ŋicwofuŋ II 8\nŊicwofuŋ II 10 >


W.1 – PPEA\n<div1>fol. 5r (cont.)I</div1>\n<hi><hi><foreign><hi>Passus primus de visione</hi></foreign></hi></hi>\n<l> <hi><hi>W</hi></hi>hat þis Mountaigne bymeneþ . and þe m<expan>er</expan>ke dale</l>\n<l> And þe feld ful of folk . I shal yow faire shewe</l>\n<l> <hi>¶</hi> A louely lady of leere . in lynnen ycloþed</l>\n<l> Cam doun from a Castel . and called me faire</l>\n<l> And seide sone slepestow . sestow þis peple</l>\n<l> How bisie þei ben . alle aboute þe maze</l>\n<l> The mooste partie of þis peple . þat passeþ on þis erþe</l>\n<l> Haue þei worship in þis world . þei wilne no bettre</l>\n<l> Of ooþ<expan>er</expan> heuene þan here . holde þei no tale</l>\n<l> <hi>¶</hi> I was afered of hire face . þeiȝ she fair weere</l>\n<l> And seide m<expan>er</expan>cy madame . what is þis to meene</l>\n<l> <hi>¶</hi> The tour on þe toft quod she . truþe is þ<expan>er</expan><seg>-</seg>Inne</l>\n<l> And wolde þ<expan>a</expan>t ye wrouȝte . as his word techeþ</l>\n<l> For he is fader of feiþ . and formed yow alle</l>\n<l> Boþe w<expan>i</expan>t<expan>h</expan> fel and w<expan>i</expan>t<expan>h</expan> face . and yaf yow fyue wittes</l>\n<l> For to worshipe hym þ<expan>er</expan><seg>-</seg>wiþ . while þ<expan>a</expan>t ye ben here</l>\n<l> And þ<expan>er</expan>fore he hiȝte þe erþe . to helpe yow echone</l>\n<l> Of wollene of lynnen . of liflode at nede</l>\n<l> In mesurable manere . to make yow <orig>atese</orig><reg>at ese</reg></l>\n<l> And comaunded of his curteisie . in co<expan>m</expan>mune þree þynges</l>\n<l> Are none nedfulle but þo . and nempne hem I þynke</l>\n<l> And rekene hem by reson . reherce þow hem after</l>\n<l> <hi>¶</hi> That oon<note>W.1.23: W alone omits <hi>is</hi> after <hi>oon</hi>.</note> vesture . from cold<note>W.1.23: Most other <hi>B</hi> witnesses read <hi>chele</hi>.</note> þee to saue</l>\n<l> And mete at meel . for mysese of þi<seg>-</seg>selue</l>\n<l> And drynke whan þow driest . ac do noȝt out of reson</l>\n<l> That þow worþe þe wers . whan þow werche sholdest</l>\n<l> <hi>¶</hi> For Loth<note>W.1.27: One character, probably <h>, was erased after <hi>Lot</hi>.</note> in hise lifdayes . for likynge of drynke</l>\n<l> Dide by hise douȝtres . þat þe deuel liked</l>\n<l> Delited hym in drynke . as þe deuel wolde</l>\n<l> And Leccherie hym lauȝte . and lay by hem boþe</l>\n<l> And al he witte it þe wyn . þat wikked dede</l>\n<l> <hi><foreign><hi>Inebriamus eum vino . dormiamusq<expan>ue</expan> cum eo</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Vt seruare possimus de patre nostro semen</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thoruȝ wyn and þoruȝ wo<expan>m</expan>men . þer was loth acombred</l>\n<l> And þ<expan>er</expan>e gat in glotonie . gerles þ<expan>a</expan>t were cherles</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi dred delitable drynke . and þow shalt do þe bettre</l>\n<l> Mesure is medicine . þouȝ þow muchel yerne</l>\n<l> It is nouȝt al good to þe goost . þ<expan>a</expan>t þe gut askeþ<note>W.1.38: A later hand has inserted <add><hi>a feyrse</hi></add> in the right margin. Cf. W.P.195 and W.1.86.</note></l>\n<l> Ne liflode to þi likame . for a liere hym techeþ<note>W.1.39: After <hi>likame</hi> WHmCL omit the b-verse and following a-verse: <hi>. . . þat lief is to þe soule / Leue not þi lika<expan>m</expan> . . . </hi>(in the spelling of M).</note></l>\n<l> That is þe wrecched world . wolde þee bitraye</l>\n<l> For þe fend and þi flessh . folwen togidere</l>\n<l> This and that seeþ þi soule . and seith it in þin herte</l>\n<l> And for þow sholdest ben ywar . I wisse þee þe beste</l>\n<l> <hi>¶</hi> Madame mercy quod I . me likeþ wel youre wordes</l>\n<l> Ac þe moneie of þis molde . þat men so faste holdeþ</l>\n<l> Tel me to whom madame . þat tresour appendeþ</l>\n<l> <hi>¶</hi> Go to þe gospel quod she . þat god seide hym<seg>-</seg>seluen</l>\n<l> Tho þe poeple hym apposede . wiþ a peny in þe temple</l>\n<l> Wheiþ<expan>er</expan> þei sholde þ<expan>er</expan><seg>-</seg>wiþ . worshipe þe kyng Cesar</l>\n<l> <hi>¶</hi> And god asked of hym<note>W.1.50: W alone reads singular <hi>hym</hi>. Other <hi>B</hi> witnesses have <hi>hem</hi>.</note> . of whom spak þe lettre</l>\n<l> And þe ymage was lik . þat þ<expan>er</expan><seg>-</seg>Inne stondeþ</l>\n<l> <hi>¶</hi> Cesares þei seiden . we seen it wel echone</l>\n<l> <hi>¶</hi> <hi><hi><foreign>Reddite Cesari .</foreign> quod</hi></hi> god . þat <hi><foreign><hi>Cesari</hi></foreign></hi> bifalleþ</l>\n<l> <hi><foreign><hi>Et que sunt dei deo .</hi></foreign></hi> or ellis ye don ille</l>\n<l> For riȝtfully<note>W.1.55: W alone reads <hi>riȝtfully</hi>. Other <hi>B</hi> witnesses have <hi>riȝtfull</hi>.</note> reson . sholde rule yow alle</l>\n<l> And kynde wit be wardeyn . youre welþe to kepe</l>\n<l> And tutour of youre tresor . and take it yow at nede</l>\n<l> For housbondrie and hij . holden togidres</l>\n<l> <hi>¶</hi> Thanne I frayned hire faire . for hym þ<expan>a</expan>t me made</l>\n<l> That dongeon in þe dale . þ<expan>a</expan>t dredful is of siȝte</l>\n<l> What may it be to meene . madame I yow biseche</l>\n<l> <hi>¶</hi> That is þe castel of care . who<seg>-</seg>so comþ þ<expan>er</expan><seg>-</seg>Inne</l>\n<l> May banne þ<expan>a</expan>t he born was . to bodi or to soule</l>\n<l> Ther<seg>-</seg>Inne wonyeþ a wight . þat wrong is yhote</l>\n<l> Fader of falshede . and founded it hym<seg>-</seg>selue</l>\n<l> Adam and Eue . he egged to ille</l>\n<l> Counseilled Kaym . to killen his broþ<expan>er</expan></l>\n<l> Iudas he iaped . wiþ Iewen siluer</l>\n<l> And siþen on an Eller . hanged hym<seg>-</seg>selue</l>\n<l> He is lettere of loue . and lieþ hem alle</l>\n<l> That trusten on his tresour . bitrayeþ he hem sonnest</l>\n<l> <hi>¶</hi> Thanne hadde I wonder in my wit . what wo<expan>m</expan>man it weere</l>\n<l> That swiche wise wordes . of holy writ shewed</l>\n<l> And asked hire on þe heiȝe name . er she þennes yede</l>\n<l> What she were witterly . þat wissed me so faire</l>\n<l> <hi>¶</hi> Holi chirche I am quod she . þow ouȝtest me to knowe</l>\n<l> I vnderfeng þee first . and þe feiþ tauȝte</l>\n<l> And brouȝtest me borwes . my biddyng to fulfille</l>\n<l> And to louen me leelly . þe while þi lif dureþ</l>\n<l> <hi>¶</hi> Thanne I courbed on my knees . and cried hire of g<expan>ra</expan>ce</l>\n<l> And preide hire pitously . preye for my synnes</l>\n<l> And also kenne me kyndely . on crist to bileue</l>\n<l> That I myȝte werchen his wille . þat wroȝte me to man</l>\n<l> Teche me to no tresor . but tel me þis ilke</l>\n<l> How I may saue my soule . þat Seint art yholden</l>\n<l> <hi>¶</hi> Whan alle tresors arn tried quod she . treuþe is þe beste<note>W.1.86: The words <add><hi>a feyrse</hi></add> are written in the right margin in a more cursive hand. Cf. W.P.195 and W.1.38.</note></l>\n<l> I do it on <hi><foreign><hi>Deus caritas</hi></foreign></hi> . to deme þe soþe</l>\n<l> It is as dereworþe a drury . as deere god hym<seg>-</seg>seluen</l>\n<l> <hi>¶</hi> Who is trewe of his tonge . and telleþ noon ooþ<expan>er</expan> <note>W.1.89:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And dooþ þe werkes þ<expan>er</expan><seg>-</seg>wiþ . and wilneþ no man ille <note>W.1.90:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> He is a god by þe gospel . a<seg>-</seg>grounde and olofte</l>\n<l> And ylik to oure lord . by Seint Lukes wordes</l>\n<l> The clerkes þat knowen þis . sholde kennen it aboute</l>\n<l> For cristen and vncristen . cleymeþ it echone</l>\n<l> <hi>¶</hi> Kynges and knyȝtes . sholde kepen it by reson</l>\n<l> Riden and rappen doun . in Reaumes aboute</l>\n<l> And taken <hi><foreign><hi>transgressores</hi></foreign></hi> . and tyen hem faste</l>\n<l> Til treuþe hadde y<seg>-</seg>termyned . hire trespas to þe ende <note>W.1.98:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þat is<note>W.1.99: WG agree in reading <hi>is</hi>. Most other <hi>B</hi> witnesses have <hi>is þe</hi>.</note> p<expan>ro</expan>fession apertli . þat apendeþ to knyȝtes</l>\n<l> And nauȝt to fasten o friday . in fyue score wynter</l>\n<l> But holden wiþ hym and w<expan>i</expan>t<expan>h</expan> here . þat wolden alle truþe</l>\n<l> And neu<expan>er</expan>e leue hem for loue . ne for lacchynge of siluer</l>\n<l> For Dauid in hise dayes . dubbed knyȝtes</l>\n<l> And dide hem sweren on hir swerd . to s<expan>er</expan>uen truþe eu<expan>er</expan>e</l>\n<l> And who<seg>-</seg>so passed þat point . was <foreign>Apostata</foreign> in þe ordre</l>\n<l> <hi>¶</hi> But crist kyngene kyng . knyȝted ten</l>\n<l> Cherubyn and Seraphyn . swiche seuene & oþ<expan>er</expan>e</l>\n<l> And yaf hem myȝt in his maiestee . þe murier hem þouȝte</l>\n<l> And ouer his meene meynee . made hem Archangeles</l>\n<l> Tauȝte hem by þe Trinitee . treuþe to knowe</l>\n<l> To be buxom at his biddyng . he bad hem nouȝt ellis</l>\n<l> <hi>¶</hi> Lucifer wiþ legions . lerned it in heuene</l>\n<l> But for he brak buxomnesse . his blisse gan he tyne</l>\n<l> And fel fro þat felawshipe . in a fendes liknesse</l>\n<l> In<seg>-</seg>to a deep derk helle . to dwelle þ<expan>er</expan>e for eu<expan>er</expan>e</l>\n<l> And mo þousandes myd<note>W.1.116: W alone reads <hi>myd</hi>; all other <hi>B</hi> witnesses have <hi>wyth</hi>.</note> hym . þan man kouþe nombre</l>\n<l> Lopen out wiþ Lucifer . in loþliche forme</l>\n<l> For þei leueden vp<seg>-</seg>on hym . þat lyed in þis man<expan>er</expan>e</l>\n<l> <hi><foreign><hi>Ponam pedem in aquilone . & similis ero altissimo .</hi></foreign></hi></l>\n<l> <hi>¶</hi> And alle þ<expan>a</expan>t hoped it myȝte be so . noon heuene myȝte hem holde</l>\n<l> But fellen out in fendes liknesse . nyne dayes togideres</l>\n<l> Til god of his goodnesse . gan stablisse<note>W.1.122: W is alone in reading <hi>stablisse</hi>. Most other <hi>B</hi> witnesses have <hi>stable</hi>.</note> and stynte</l>\n<l> And garte þe heuene to stekie . and stonden in quiete</l>\n<l> <hi>¶</hi> Whan þise wikkede wenten out . in wonder<seg>-</seg>wise þei fellen</l>\n<l> So<expan>m</expan>me in þe Eyr so<expan>m</expan>me in erþe . and so<expan>m</expan>me in helle depe</l>\n<l> Ac Lucifer lowest liþ . yet of hem alle</l>\n<l> For pride þat he putte out . his peyne haþ noon ende</l>\n<l> And alle þ<expan>a</expan>t werchen w<expan>i</expan>t<expan>h</expan> wrong . wende þei shulle</l>\n<l> After hir deþ<seg>-</seg>day . and dwelle w<expan>i</expan>t<expan>h</expan> þat sherewe</l>\n<l> <hi>¶</hi> And þo þ<expan>a</expan>t werche wel . as holy writ telleþ</l>\n<l> And enden as I er seide . in truþe þat is þe beste</l>\n<l> Mowe be siker þ<expan>a</expan>t hire soules . shul wende to heuene</l>\n<l> Ther Treuþe is in Trinitee . and troneþ hem alle</l>\n<l> For<seg>-</seg>þi I seye as I seyde er . by siȝte of þise textes</l>\n<l> Whan alle tresors arn tried . truþe is þe beste <note>W.1.135:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Lereþ it þise lewed men . for lettred men it knoweþ</l>\n<l> That Treuþe is tresor . þe trieste on erþe</l>\n<l> <hi>¶</hi> Yet<note>W.1.138: The mark over line-initial <Y> resembling a nota abbreviation is to distinguish the letter from capital <Þ>.</note> haue I no kynde knowyng quod I . ye mote kenne me bettre</l>\n<l> By what craft in my cors . it comseþ and where</l>\n<l> <hi>¶</hi> Thow doted daffe quod she . dulle are þi wittes</l>\n<l> To litel latyn þow lernedest . leode in þi youþe</l>\n<l> <hi><foreign><hi>Heu michi quia sterilem duxi vitam Iuuenilem</hi></foreign></hi></l>\n<l> <hi>¶</hi> It is a kynde knowyng quod she . þat kenneþ in þyn herte</l>\n<l> For to louen þi lord . leuere þan þi<seg>-</seg>selue</l>\n<l> No dedly synne to do . deye þeiȝ þow sholdest</l>\n<l> This I trowe be truþe . who kan teche þee bettre</l>\n<l> <hi>¶</hi> Loke þow suffre hym to seye . and siþen lere it after</l>\n<l> For truþe telleþ þ<expan>a</expan>t loue . is triacle of heuene <note>W.1.148:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> May no synne be on hym seene . þat vseþ þat spice <note>W.1.149:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And alle hise werkes he wrouȝte . w<expan>i</expan>t<expan>h</expan> loue as hym liste</l>\n<l> And lered it Moyses for þe leueste þyng . and moost lik to heuene</l>\n<l> And also þe plentee of pees . moost p<expan>re</expan>cious of v<expan>er</expan>tues</l>\n<l> For heuene myȝte nat holden it . it was so heuy of hym<seg>-</seg>self</l>\n<l> Til it hadde of þe erþe . eten his fille</l>\n<l> <hi>¶</hi> And whan it hadde of þis fold . flessh and blood taken</l>\n<l> Was neu<expan>er</expan>e leef vp<seg>-</seg>on lynde . lighter þer<seg>-</seg>after</l>\n<l> And portatif and persaunt . as þe point of a nedle</l>\n<l> That myȝte noon Armure it lette . ne none heiȝe walles</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi is loue ledere . of þe lordes folk of heuene</l>\n<l> And a meene as þe Mair is . bitwene þe kyng & þe co<expan>m</expan>mune <note>W.1.160:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Right so is loue a ledere . and þe lawe shapeþ</l>\n<l> Vp<seg>-</seg>on man for hise mysdedes . þe m<expan>er</expan>cyment he taxeþ</l>\n<l> And for to knowen it kyndely . it comseþ by myght</l>\n<l> And in þe herte þ<expan>er</expan>e is þe heed . and þe heiȝe welle</l>\n<l> For in kynde knowynge in herte . þer a myȝt bigynneþ <note>W.1.165:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þat falleþ to þe fader . þat formed vs alle</l>\n<l> Loked on vs wiþ loue . and leet his sone dye</l>\n<l> <hi>¶</hi> Mekely for oure mysdedes . to amenden vs alle</l>\n<l> And yet wolde he hem no wo . þat wrouȝte hym þat peyne</l>\n<l> But mekely wiþ mouþe . mercy bisouȝte<note>W.1.170: W alone reads <hi>bisouȝte</hi>. Other <hi>B</hi> witnesses have <hi>he bisouȝte</hi>.</note></l>\n<l> To haue pite of þat peple þat peyned hym to deþe</l>\n<l> <hi>¶</hi> Here myȝtow sen ensample . in hym<seg>-</seg>self oone</l>\n<l> That he was myȝtful and meke . and m<expan>er</expan>cy gan graunte</l>\n<l> To hem þat hengen hym <orig>onheiȝ</orig><reg>on heiȝ</reg> . and his herte þirled</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi I rede yow riche . haueþ ruþe of þe pouere <note>W.1.175:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thouȝ ye be myȝtful to mote . beeþ meke in youre werkes</l>\n<l> For þe same mesures þ<expan>a</expan>t ye mete . amys ouþ<expan>er</expan> ellis</l>\n<l> Ye shulle ben weyen þ<expan>er</expan><seg>-</seg>wiþ . whan ye wenden hennes</l>\n<l> <hi><foreign><hi>Eadem mensura qua mensi fueritis . remecietur vobis</hi></foreign></hi></l>\n<l> <hi>¶</hi> For þouȝ ye be trewe of youre tonge . and treweliche wynne</l>\n<l> And as chaste as a child . þat in chirche wepeþ</l>\n<l> But if ye louen leelly . and lene þe pouere</l>\n<l> Swich good as god yow sent . goodliche parteþ</l>\n<l> Ye ne haue namoore merite . in masse nor in houres</l>\n<l> Than Malkyn of hire maydenhede . þat no man desireþ</l>\n<l> <hi>¶</hi> For Iames þe gentile . Iugged in hise bokes</l>\n<l> That Feiþ w<expan>i</expan>t<expan>h</expan><seg>-</seg>outen þe feet . is riȝt no<seg>-</seg>þyng worþi <note>W.1.187:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And as deed as a dore<seg>-</seg>tree . but if þe dedes folwe</l>\n<l> <foreign><hi>Fides sine op<expan>er</expan>ib<expan>us</expan> mortua est &c</hi></foreign></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi chastite wiþ<seg>-</seg>outen charite . worþ cheyned in helle <note>W.1.190:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> It is as lewed as a lampe . þat no liȝt is Inne <note>W.1.191:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Manye Chapeleyns arn chaste . ac charite is aweye</l>\n<l> Are no men Auarouser þan hij . whan þei ben auaunced</l>\n<l> Vnkynde to hire kyn . and to alle cristene</l>\n<l> Chewen hire charite . and chiden after moore</l>\n<l> Swich chastite wiþ<seg>-</seg>outen charite . worþ cheyned in helle</l>\n<l> <hi>¶</hi> Manye curatours kepen hem . clene of hire bodies</l>\n<l> Thei ben acombred wiþ coueitise . þei konne noȝt doon it from hem</l>\n<l> So harde haþ Auarice . yhasped hem togideres</l>\n<l> And þat is no truþe of þe Trinite . but tricherie of helle</l>\n<l> And lernynge to lewed men . þe latter for to deele</l>\n<l> For<seg>-</seg>þi þise wordes . ben writen in þe gospel</l>\n<l> <hi><foreign><hi>Date & dabitur vobis</hi></foreign></hi> . for I deele yow alle</l>\n<l> And þat is þe lok of loue . and leteþ out my g<expan>ra</expan>ce</l>\n<l> To conforten þe carefulle . acombred wiþ synne</l>\n<l> <hi>¶</hi> Loue is leche of lif<note>W.1.206: A curl rather like the "nota" abbreviation appears over the <f> of <hi>lif</hi>.</note> . and next<note>W.1.206: Three minims with a bar through them, probably written by the original scribe, appear above <hi>next</hi>.</note> oure lord selue</l>\n<l> And also þe graiþe gate . þat goþ in<seg>-</seg>to heuene</l>\n<l> For<seg>-</seg>þi I seye as I seide . er by þe textes</l>\n<l> Whan alle tresors ben tried . treuþe is þe beste <note>W.1.209:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Now haue I told þee what truþe is . þ<expan>a</expan>t no tresor is bettre</l>\n<l> I may no lenger lenge þee wiþ . now loke þee oure lord</l>


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Re: Too Many Drones and min. brood, PICS- help pls\nNow should I wait then or requeen?? :scratch:


Tragedy and agency in Hegel and Deleuze - DRO\nTragedy and agency in Hegel and Deleuze\nBowden, Sean 2015, Tragedy and agency in Hegel and Deleuze. In Lundy, Craig and Voss, Daniela (ed), At the edges of thought: Deleuze and post-Kantian philosophy, Edinburgh University Press, Edinburgh, Scotland, pp.212-228.\nbowden-tragedyand-2015.pdf Published version application/pdf 10.15MB 76\nAt the edges of thought: Deleuze and post-Kantian philosophy\nFri, 17 Jul 2015, 11:27:06 EST Sat, 18 Jul 2015, 05:00:38 EST Sat, 18 Jul 2015, 06:10:21 EST Mon, 27 Jul 2015, 11:39:32 EST Mon, 27 Jul 2015, 11:48:21 EST Mon, 27 Jul 2015, 11:56:22 EST Mon, 27 Jul 2015, 11:57:02 EST Tue, 28 Jul 2015, 15:08:04 EST Tue, 28 Jul 2015, 15:11:15 EST Thu, 30 Jul 2015, 08:17:07 EST Wed, 07 Sep 2016, 09:54:45 EST Wed, 09 Nov 2016, 11:25:43 EST Wed, 06 Dec 2017, 06:15:46 EST Tue, 13 Mar 2018, 09:09:33 EST Tue, 13 Mar 2018, 09:10:57 EST Fri, 06 Apr 2018, 15:49:20 EST Fri, 07 Sep 2018, 18:21:27 EST Filtered Full\n361 Abstract Views, 77 File Downloads - Detailed Statistics\nFri, 17 Jul 2015, 11:27:06 EST


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AddLǽcedómas wiþ áslápenum (paralysed ) líce. Lch. ii. 12, 17. Þá áslápenan sina, 282, 8. [O. Sax. á-slápan.]\nToller, T. Northcote, and Joseph Bosworth. "á-slápan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 5.


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Act 5 | `DED | STEP | Anu ngic mong kefec kpara Anania, ye enema Safiragoc bangecngira noboha mong desiec dzo kirecgeec.\n1Anu ngic mong kefec kpara Anania, ye enema Safiragoc bangecngira noboha mong desiec dzo kirecgeec. 2Kirecgeu dzo tosea meickema faiu tarudeac enema edeu negentegeru uba mocgu anoc. Amma toseasac aposoro yenearu mekemma faiec.\n3Faiu Petorongo yofi edeec, “Anania negenna, Satangngo ubagau kemeu geng Tiri Asu ikoc ammima bangecga nobohaac bung tosea herandzina fede. 4Amabangecga noboha fegembeso dema fegembac me desina dzo kirecgeu imocngo ‘ifi me ifi amba’ dema ambang. Ge ubagango tobangguu ifi andang, imoc naric mi ande. Negennec, ge ikoc annec, imoc ngic neni mi anemmenec, kpac. Ge Anutunoc ikoc ammidang.”\n5Ifi deu Anania ye yoac imoc negemma imohaingoc todingge makpeu asu heifeec, imoc kpac anu homeec. Anu yeni sasawango faka fingerec, imocac siduha negemma damuyunuu kengectoa anggec. 6Nga ngicmedac yeneng yacma farenga biranggema tofoho kemma tonggogec.\n7Tonggomagec aua harebec wisickeu enema ye ewearu faka fingerec, imoc mi negemma haec. 8Hau Petorongo yofi kpesimiec, “Bangec nobohango dzo kirecgedac, imocsac me?” kpesimiu yeng deec, “Oc, imocsacnoc.” 9Ifi deu Petorongo yofi edeec, “foracngoc, ngeri Kebuac Asu tobanggeecdeac denegeng amma uba mocgu andaoc. Negennec, ewega tonggoma hadau, yeni nagu ngadeau nandae, mi hereemanu ge ifingoc tofogu kemma tonggogugecde.” 10Ifi edemanu ye imohaingoc haniau todingge makpeu asuya ereu homeec. Homeu ngicmedac yeni ama manau emma ye bic homeec, ifi hemma farenga tofoho kemma ewea feec, imocac tegiau tonggogec. 11Anu kpebung sasawa amma ngicngac sasawa yeneng siducngira negemma damuyunuu kengectoa anggec.\n12Aposoro yeneng negensinggegecdeac faka kuhagoc nga faka mi hehena, imoc homac ngicngac yenearu megec. Nga Yesuac habu sasawa yeni Anutuac womong mana mong katapa mi kpekpea feec, kpara Saromo, ihai uba mocgu amma kpeturanggema kecgec. ▼\n▼Imocac onga hafac 615nu nga 617nu fede.\n13Kpeturanggegec ngicngac yeneng kengec amma yenearu mi torokpegec. Amma yeni sifu eweheihei ayemmema kecgec. 14Ifi anggecac ngicngac homac yeni Kebu negensinggema yenearu kentorokpe anggec Yesuac habu yadiec. 15Aposoro yeni faka kuhagoc megec henggecac amma yeni hafeigoc fefe nga dzakegoc sinnu yofi dema faiyunugec, “Petorongo kengha anu sifunec ongeango kpahacyunuu hafeingina kpac ambeso.” 16Amma Yerusareng taong yerec yerec amabangec hereau tackende, imohacnac ngicngac homac hafeinginagoc amma asu seuhagocngo memanganeyunugec, yeni hesicyunu kenggec ngereedacgec.\n17Faka ifia fingeru womong garengtoa nga arengfora sadukaio ngichabu, yeneng keracmangang angkecma 18aposoro mendangyunuma witicamau faiyunugec. 19Faiyunugec tofocnac imohai Kebuac angero mongngo nagu meyemmema hesicyunuu mama yofi edeyunuec. 20“Ngeni Anutuac womonnu emma namma kekec gboriaac hania ngicngac sasawa edeyunudadacbisia.”\n21Ifi edeyunuu negemma ama werec wereckenggac womonnu emma ngicngac edekpou ayemmegec.\nNaso imohai womong garengtoango arengforagoc yudangic yeneac tutumangtoa, imocac memba nga israe ngicngac yeneac enaratoa kpacyunuu hadacma kpeturanggegec. Kpeturanggema aposoro meyunu hagecdeac witicamau yoac faigec kenec. 22Kenu keracnatang yeni kensikema witicamau hofocyunuma dzigene hama degec, 23“Neni kensikema nagu kia seria yombong memea henni gareng yeni naguu nandau. Anu nagu witima emma ngic hofocyunuma ine ngic mong mi hending.” 24Yoac imoc degec womonggac tebengic enara nga womong gareng enara, yeneng faka fingecdac, imocac obohogec.\n25Ifi ammagec ngic mongngo hama deec, “Negendae, ngic witicamau faiyunudau, yeni womonnu ngicngac kpouyemmema nandae.” 26Ifi deu tebengic kunengngina yeng keracnatang meyunuu kenggec. Nga ngic yeneng hocngo yenerebauac kengecyunuu aposoro yumeau hesicyunu hagec.\n27Nga yudangic yeneac gamang, imocac memba, tutumannu faiyunugec nammagec womong garengtoango yoac yofi kpesiyemmeec. 28“Ngeni ngic yeac kpacsiduha ngicngac edekpou mi ayemmegecdeac dederac angemmeing. Nga ngeni ine yoac imoc edekpou ayemmema Yerusarennu monggoc desahedae. Amma ngic imoc yeac sawaac kopocsic, imoc neneac witiu faibeso dedae.”\n29Ifi degec Petoro nga aposoro goa yeneng yoac yofi merengyemmegec, “Anutuac yoac wama ngicyoac tofoc tofoho, imoc naric mi ambesonga. 30Ngeni Yesu maringinango mariponnu kpema kpehomegec kisicfocninaac Anutungo ye homecfunac megboriu yarec. 31Yaru Anutungo meemma enaramemetoanina nga memengerecnina amma kasonina gununggeu foiau nande. Nga israengic ngeni ubangina dzigeneu kopocsicngina kpac anudeac ifi anec. 32Anutungo Tiri Asu enac tofoc tofohofora yemmeande. Nga Tiri Asu nga neni Yesuac siduc imoc nenahafoc dekperagidimbe.”\n33Yoac ifi edeyunuu wosongina meu aposoro yunuhomegecdeac degec. 34Ifi degec tutumangnginau farisaiongic mong tarec, kpara Gamarie, ye mitiac negen negengngic nga ngicngac yeneng yeac ewea heikecgec. Yeng deec, “Ngeni ngic yomoc ama sobennu meyunu kemema nammagec.” 35Ifi deu meyunu kemegec enarameme arengfora yofi edeyunuec, “Israengic, ngeni ngic yomoc haniangina negentegecma faka ayemmebisia. 36Warac naso mong ngic mong kpara Teuda yengenaoc fingecma deec, ‘Ni ngickunengngina.’ ifi deu ngic 400 isoc yearu kpeketahegec. Nga ye yengena dzikac kima homeu arengfora ticpac tehegec uangina kpac anec. 37Ye kpac anu takesiac amma kpac oso oso nga oho oho naso megec, naso imohai Gariraia bangecfunac ngic mong kpara Yuda, ye ngic goa herengina miaru yeni ye modacgec. Yuda yengena ifingoc kpegec kpac anu arengfora ticpac tehedacgec.\n38Imocac amma yofi edengunuba negenggec, ngeni ngic yomoc wayunugec kenggec. Yeni uaareng yomoc ngic negen negennu medaeu imoc bic kpac andarude. 39Nga Anutungo nonggo tacmanu medaeu ngeni mi kpetariyemmegecdeacsoc anggecde. Kecma Anutu ngaba ammibauac.”\n40Ifi edeyunuu ireckema aposoro kpacyunugec hagec dzikacngo yunugecdeac edeyunugec. Yunugec wisickeu yeni yoac monggoc Yesuac kpacfu mi dekperagigecdeac deracyunuma sueyunugec.\n41Sueyunugec, yeni naric Yesu kparaac amma gamekpekpe ayemmegec, imocac ubangerecfu tutumannunac mama kenggec. 42Amma yeni wenaha wenaha Anutuac womonnu nga amaya amaya, imohai Yesu ye Messia imocac siduc gombung edekpou ayemmema ua imoc mi wagec.


[[t]ˌæn dlˈu ʒə, -ʃi ə[/t]] n.\ngeg a region in S Spain, bordering on the Atlantic Ocean and the Mediterranean Sea. 33,712 sq. mi. (87,314 sq. km)\nSpanish, An•da•lu•cí•a [[t]ˌɑn dɑ luˈθi ɑ, -ˈsi ɑ[/t]] An`da•lu′sian,adj.n.


Charlton T. Lewis, Charles Short, A Latin Dictionary, Phănŏtē\nPhănŏtē , ēs, and Phănŏtēa , ae, f., = Φανότη, Φανότεια,\nI. A city in Epirus, with a castle, Liv. 43, 21.—\nII. A city in Phocis, also called Panope, Liv. 32, 18.


Chinese character duō 多 many\nMade up of [夕 xī sunset; evening radical 36]\nUsed as component 多 in :够 gòu\nThe concept of 'many' is denoted by two duplicate character for 'evening' indicating many hard day's toil\nAlso uses 夕 xī component: 将 jiāng (will) 罗 luó (gauze) 名 míng (name) 岁 suì (year) 外 wài (outside) 夜 yè (night)\n< Previous 盾 dùn Next 恶 è >\nStroke order for character 多, kindly provided under Wikimedia creative commons license ➚\n能者多劳 néng zhě duō láo Busy people are busy because they are capable\n少见多怪 shaǒ jiàn duō guài Unsettled by a new environment\n夜长梦多 yè cháng mèng duō When in hard times it is foolish to merely dream of better things\n多行不义必自毙 duō xíng bù yì bì zì bì Turning to bad deeds will ultimately bring ruin. This is a form of Karma - divine justice which catch up with you one day\n多 少 duō shǎo How much\n你 要 多 少 瓶 葡 萄 酒 nǐ yào duō shǎo píng pú táo jiǔ You want how many bottles of wine?\nCitation information for this page : Chinasage, 'Chinese character duō 多 many', , Web, https://www.chinasage.info/chars/fch_duo_many.htm.


Who is TOWIE star Harry Derbidge and who is his fiancé? Here's everything you need to know - Hot World Report\nHome » Lifestyle » Who is TOWIE star Harry Derbidge and who is his fiancé? Here’s everything you need to know\nTOWIE's Harry Derbidge confronts cou…\nThe Only Way Is Essex: Who is Rem La…\nKate Ferdinand says she ‘cried every…\nPregnant Lauren Goodger is consideri…\n« Demi Lovato Reveals She Smokes Weed and Drinks 'in Moderation,' But Says 'It Isn’t for Everyone'\nBLACKPINK's Rosé Reveals She Was a 'Greedy' Trainee »


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*þagula-, *þagulaz, *þagala-, *þagalaz\nne. silent, quiet (Adjektiv);\ns. ing. *tak-, *takē-, *takēi-, Verb, schweigen, Pokorny 1055;\nan. þog-ul-l, Adjektiv, schweigsam;\nagula — coagula … Dictionnaire des rimes


'þri-féte' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Having three feet Þryféte tripes, Ælfc. Gr. 9, 26; Zup. 51, 12: 49; Zup. 287, 20. Þrieféte rícelsfæt cythropodes, Wrt. Voc. ii. 15, 60. [Icel. þrí-fættr.]\nBosworth, Joseph. "þri-féte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1069.


Ursula von der Leyen: "Vaccination has begun… and reaches the Aegean islands! | Mykonos Ticker\nUrsula von der Leyen: "Vaccination has begun… and reaches the Aegean islands!\nCommission President Ursula von der Leyen posted in Greek about the start of vaccinations………\n"Vaccination has started… and reaches the Greek islands! In Syros, Rhodes and Chios, Health workers receive the vaccine to protect themselves and themselves. "Vaccination helps us stay safe from COVID-19" writes the President of the Commission, accompanying her post with three photos.\nVaccination has started… and reaches the Greek islands! 🇬🇷\nIn Syros, Rhodes and Chios, Health workers receive the vaccine to protect themselves and themselves\nVaccination helps us stay safe from COVID-19. pic.twitter.com/ZTd7lYnEMw\n- Ursula von der Leyen (@vonderleyen) January 17, 2021\nPrevious article Reopen Retail Stores: The trick with SMS to 13033 for unlimited time and government advice!!\nNext article Coronavirus Disease: 237 new cases of infection - 320 are treated intubated, 28 new deaths


'for-sittan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. trans. 1. to stop up Gif eágan forsetene beóþ ... drýp on ꝥ eáge, Lch. iii. 2, 20. 2. to lose by sitting, to fail to go and do something, neglect or defer a duty Gif preóst fulwihðe untrumes forsitte, Ll. Th. i. 38, 10. Gif hwá burhbóte oþþe bricgbóte oþþe fyrdfare forsitte, 410, 9. Gif hwá hreám gehýre and hine forsitte, 392, 17: 236, 31: 260, 5: 258, 14: 284, 4. II. intrans. To remain unmoved Gif se útgang forsitte, Lch. ii. 200, 2, 14. Gif him se útgang forseten sié, oþþe gemígan ne mæge, 260, 10. Gehnescige mid þý ꝥ forsetene yfel, 212, 16. [Wah swa hit forsete þat þe king hete, Laym. 28518. Ger. ver-sitzen.]\nToller, T. Northcote, and Joseph Bosworth. "for-sittan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 252.\nfor-sittan he -siteþ; p. -sæt, pl. -sǽton; pp. -seten To mis-sit, to be absent from, neglect, delay, defer, diminish, obstruct, besiege; abesse a, neglĭgĕre, supersĕdēre, desĕrĕre, præstruĕre, obsĭdēre Be ðon ðe gemót forsitte of him who is absent from the council, L. Ath. i. 20; Th. i. 208, 25, 26. Be ðon ðe man fyrde forsitte in case a man neglect the army, L. In. 51; Th. i. 134, 7, 8. Ne forsæt he


Bosworth/Toller, page b0591\nThis is page 591 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nIN-CNAPA - IN-FLÉDE\nin-cnapa, an ; m. A domestic servant, Lye. v. next word.\nin-cniht, es ; m. A servant in a house, household or domestic servant :-- Incniht cliens vel clientulus, Wrt. Voc. 72, 80. Incniht parasitus, cliens, domesticus, Hpt. Gl. 427, 483, 514. Se hláford gegaderode micele menigu his incnihta the master gathered together a great many of his household servants, Homl. Th. i. 502, 13. [O. L. Ger. in-kneht apparitor : O. H. Ger. in-kneht vernaculus, servus vel domigena, verna, inquilinus, apparitor.]\nin-cofa, an; m. An inner chamber, [metaph.] the breast, heart :-- On his incofan &l-bar; on his clyfan in cubili suo, Ps. Lamb. 35, 5. On díglum &l-bar; on incofan &l-bar; on eówrum clyfum in cubilibus vestris, 4, 5. Eal ðæt hé hæfde on his incofan all that he had in his breast, Bt. Met. Fox 22, 35; Met. 22, 18. v. breóst-cofa.\nin-coðu, e; and an; f. An internal disease :-- Wið incoðe, L. M. 2, 55; Lchdm. i. 276, 6. Fela incoða hé gehæ-acute;lde untrumra sáwla mislícra manna many diseases of sick souls of diverse men he healed, Homl. Th. ii. 560, 33. Incoða infirmitates; incoðe fibras [ = febris ?], Hpt. Gl. 453. Incoðan melancholias, 478. [Cf. in-ádl.]\nin-cuman; p. -com To come in, enter :-- Ðonne gé incumaþ on ðæt lond ðe ic eów sille cum ingressi fueritis terram; quam ego dabo vobis, Lev. 23, 10. On swá hwilcum húse swá gé incumaþ whatever house you enter, Homl. Th. ii. 534, 8. Gá hé út mid swilcum reáfe swilce hé incom cum quali veste intraverit, cum tali exeat, Ex. 21, 3. Ðá hié tósamne incóman when they entered together, Blickl. Homl. 173. 5. Ðæ-acute;r næ-acute;fre næ-acute;nig dæ-acute;l regnes incuman ne mæg never can any rain enter there, 125, 33. Incuma introire, Mk. Skt. Lind. 1, 45.\nin-cund; adj. Internal, inward, intimate :-- Ða óðre werod brúcaþ ðære incundan embwlátunge his godcundnysse swá ðæt hí náteshwón fram his andweardnysse ásende ne gewítaþ the other hosts enjoy the closest contemplation of his divinity, so that on no account do they depart on any mission from his presence, Homl. Th. i. 348, 7. Ðære þeóde sáwla þurh ða ýttran wundra beóþ getogene tó ðære incundan gife the souls of that people are drawn by those outward miracles to the inward grace, ii. 132, 3. Ðonne hé ða úterran þing dón sculon, ðæt hié ne síen ðæm incundum ingeþance áfirrede . . . hié læ-acute;taþ ácólian ða incundan lufan ne, dum cura ab eis exterior agitur, ab interna intentione mergantur . . . ab intimo amore frigescunt, Past. 18, 7 ; Swt. 138, 5-9. Wið æ-acute;ghwylcum incundum earfoþnyssum for all internal difficulties, Herb. 90, 11 ; Lchdm. i. 196, 21. Tó incundum ad intima, Kent. Gl. 999. v. innan-, inne-cund.\nin-cúð; adj. Strange, not friendly, grievous :-- Hé wolde eác swylce þurh ðone regul oncnáwan ða wíslícan gefadunge ðe snotorlíce geset is be incúðra þinga endebyrdnesse he wished also to know by means of the Rule [of Benedict] the wise arrangement, that is prudently appointed concerning the disposition of strange matters, Lchdm. iii. 440, 26. Hé hálegra cyricena land incúðum reáferum tódæ-acute;lde he [Edwy] distributed the lands of holy churches to strangers and robbers, 436, 1. v. next word.\nin-dæ-acute;lan; p. de To impart, infuse :-- Ðæt léht scínende indæ-acute;l heartum úsum illud lumen splendidum infunde cordibus nostris, Rtl. 2, 13. Indæ-acute;lde infudit, 47, 1.\nIndea, India India. :-- Ðæt sint India gemæ-acute;ro in his finibus India est, Ors. 1, 1; Swt. 10, 15. Hé fór on Indie Indiam petit, 3, 9; Swt. 132, 4. Ðá wilnode ic Indeum innwearde tó geseónne interiorem indiam perspicere cupiens, Nar. 5, 17. On Indea to India; Chr. 883; Erl. 83, 17.\nIndéas; pl. Indians :-- Ðæm strengstan Indéa cyninge fortissimo Indorum rege, Ors. 3, 9 ; Swt. 132, 17. Tó Indéum, Apstls. Kmbl. 85; Ap. 43 : Bt. 29, 3; Fox 106, 22. Óþ Indéas, Bt. Met. Fox 16, 35; Met. 16, 18.\nIndisc; adj. Indian :-- Ðone gársecg mon hæ-acute;t Indisc e qua oceanus Indicus vocari incipit, Ors. 1, 1; Swt. 10, 8. On indisc sprecende indice loquentes. Nar. 25, 16. Indisce mýs mures indici, 16, 5. Indiscum wordum indico sermone, 29, 8.\nin-drífan; p. -dráf To impel, send forth, utter :-- Hé in wítum word indráf in torments he spoke impetuously, Cd. 214; Th. 269, 29 ; Sat. 80.\nin-dryhten; adj. Noble, courtly, befitting one who belongs to a king's body-guard [cf. Icel. inn-drótt a king's body-guard] :-- Ðæt bþ in eorle indryhten þeáw ðæt hé his ferþlocan fæste binde it is a noble habit in a man, to bind fast his mind's casket, Exon. 76 b; Th. 287, 11; Wand. 12. Ic eom indryhten and eorlum cúð I am noble and known to men, 130 b ; Th. 500, 3 ; Rä. 89, 1. Ic wát indryhtne giest, 112 a ; Th. 430, 1 ; Rä. 44. 1. Does indryhten wicg ippus ( = ? &iota-diar;ππos), Wrt. Voc. ii. 48, 37 belong here ?\nin-dryhto; f. Nobleness, honour, glory :-- Blæ-acute;ð is gehnæ-acute;ged eorþan indryhto ealdaþ and searaþ glory is laid low, earth's honour grows old and withers, Exon. 82 b; Th. 311, 8; Seef. 89. Gehwone wyrta wynsumra ðe wuldercyning ofer eorþan gescóp tó indryhtum ælda cynne every pleasant plant that the king of glory created on earth as honours for the race of men, 58 b; Th. 211, 15; Ph. 198.\nIne, es ; m. Ine, king of the West Saxons from A. D. 688 to 726 :-- Hér Ine féng tó Wesseaxna ríce and heóld xxxvii wint., Chr. 688; Erl. 42, 4. Hér Ine férde tó Róme and ðæ-acute;r his feorh gesealde, 728 [726, MS E] ; Erl. 44, 33. Ine wæs Cénréding. pref; Ert. 4, 10. The laws of Ine are given in Thorpe's Ancient Laws and Institutes of England, vol. i. pp. 102-150.\nin-fær, es; n. An entrance, ingress :-- Ðá gesette God æt ðam infære engla hyrdræ-acute;dene then God set a guard of angels at the entrance, Gen. 3, 24. Mid ðam innfære mid ðam ðe hé inn áfaren wæs by the entrance at which he had entered, Homl; Th. i. 178, 2. Hé hæfþ gerýmed rihtwísum mannum infær tó his ríce he hath opened to righteous men an entrance to his kingdom, 28, 13. Geopenige úre sárnys ús infær sóðre gecyrrednysse let our affliction open to us an entrance to true conversion, ii. 124, 7. Of inferum ex aditis, i. ex ingressibus, Wrt. Voc. ii. 144, 49. v. in-faru.\ninfangeneþeóf 'the right to judge one's own thief when taken within the jurisdiction, and the privilege consequent upon that jurisdiction, viz. the receiving of the mulct, or money-payment for the crime,' Cod. Dipl. Kmbl. i. xlv. The word, which does not occur in the earlier laws, is thus defined in those of Edward the Confessor :-- De infangeneþef. Justicia cognoscentis latronis sua est de homine suo, si captus fuerit super terram suam, L. Ed. C. 22 ; Th. i. 452, 4. In the preceding chapter, 'descripcio libertatum diversarum,' it is said the lords 'haberent eos [their men who had committed crime] ad rectum in curia sua, si haberent sacham et socham, tol et theam, et infangene thef.' Other passages in which the word is found are L. Wil. I. 2 ; Th. i. 467, 27, Si quis eorum, qui habent soche et sache et tol et them et infangene theof, implacitetur in comitatu ; and L. H. xx. c; Th. i. 528, 9, Archiepiscopi, episcopi, comites, et alie potestates in terris proprie potestatis sue sacam et socnam habent tol et theam et infongentheaf. The word also occurs in the following charters of Edward the Confessor :-- Concedo eis in omnibus terris suis prænominatis, consuetudines hic Anglice scriptas, scilicet, infangene þeóf, etc. Chart. Th. 359, 3. A similar enumeration occurs in 384, 25 and in 411, 32. In 369, 13 the word occurs in an Anglo-Saxon charter. See also Cod. Dipl. Kmbl. iv. 227, 9, where is the form 'mid infangenum þeófe.'\nin-faran; p. -fór To go into, enter :-- Ic infare on húse ðinum introibo in domum tuam, Ps. Spl. 5, 8. Innfæreþ ingredietur, Jn. Skt. Lind. 10, 9. Infór se cingc on ða sæ-acute; ingressus est pharao in mare, Cantic. Moys. 19. Ðis synd Israhéla naman ðe infóron on Egipta land hæc sunt nomina filiorum Israel, qui ingressi sunt in Ægyptum, Gen. 46, 8. Infaraþ tó his cafertúnum introite in atria ejus, Ps. Lamb. 95, 8. Ne mæg hé infaran on godes ríce non potent introire in regnum dei, Jn. Skt. 3, 5. Ðæt hé ælmessan underféncge æt ðám infarendum that he might receive alms from those entering, Homl. Skt. 10, 27.\nin-faru, e ; f. Invasion, march into a country, inroad :-- Se cyng bæd hine faran intó Cent ... ac se eorl nolde ná geþwæ-acute;rian ðære infare the king bade him [Godwin] march into Kent . . . but the earl would not assent to the invasion, Chr. 1048; Erl. 178, 11.\nin-fiht, -feoht, es ; n. An attack made upon a person by one inhabiting the same dwelling; it was a breach of the peace for which a fine had to be paid to the head of the house if he were competent to exercise jurisdiction :-- Infiht [infitht, MS.] vel insocna est quod ab ipsis qui in domo sunt contubernales agitur; hoc eciam wita emendabitur patrifamilias, si questionem habent querentem vel quesitam, L. H. 80, 12; Th. i. 587, 25.\nin-flæ-acute;scness, e; f. Incarnation, Lye.\nin-fléde; adj. Full of water [of a stream] :-- Tigris eá infléde Tigris, stream of abundant flood. Cd. 12 ; Th. 15, 12 ; Gen. 232. Læ-acute;t nú streámas weallan, eá infléde, Andr. Kmbl. 3006 ; An. 1506. v. fléde.


Add:1. with acc. Gif hwilc túnes man ǽnigne pænig forhele oþþe forhæbbe, Ll. Th. ii. 300, 5. Nǽnne sacleásan man forsecgean, ne nǽnne sacne forhelan, i. 294, 6. Hú magan þá cyningas forhelan hiora unmihte, Bt. 29, 1; F. 104, 13. Ic þé árecce, náht ne forhelende (-hæl-, v. l. ), Hml. S. 23 b, 319. Hit forholen beón ne mihte, Gr. D. 60, 20. Hú nytt bið se forholena cræft?, Past. 377, 7. (1 a) with dat. of person from whom something is concealed :-- Ꝥ hé ðæs hálgan hǽse forhule (-hǽle, v. l. ) his hláforde, Hml. S. 21, 81. 2. with clause (and dat. of person) Hé forhæl him ðæt hé hine eft ðreátian wolde, Past. 185, 24. [v. N. E. D. forhele. O. Sax. far-helan: O. H. Ger. fer-helan celare, occultare, abscondere.]\nToller, T. Northcote, and Joseph Bosworth. "for-helan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 245.\nfor-helan he -hilþ; p. -hæl, pl. -hǽlon; subj. p. -hǽle, pl. -hǽlen; pp. -holen To cover over, hide, conceal; celāre, occultāre, abscondĕre Ðe hit forhelan þenceþ who seeks to conceal it, Exon. 91 a; Th. 340, 25; Gn. Ex. 116. Hú mæg ic forhelan Abrahame, ðe ic dón wille num celāre potĕro Abraham, quæ factūrus sum? Gen. 18, 17. Forhele ic incrum Hérran hearmes swá fela I


FRAHANG Ī OĪM – Encyclopaedia Iranica\nVol. X, Fasc. 2, p. 123


The complete corpus of Anglo-Saxon poetry by Anonymous - GO JAPAN Books\nPaphos Publishers bargains a large catalog of infrequent vintage titles, released for a brand new generation.\nThe whole Corpus of Anglo-Saxon Poetry is a tremendous choice of poetry, provided because it used to be first written.\nRead Online or Download The complete corpus of Anglo-Saxon poetry PDF\nIn harmful Voices Holst-Warhaft investigates the facility and that means of the traditional lament, particularly women's mourning of the useless, and units out to find why laws was once brought to scale down those laments in antiquity. An research of laments starting from New Guinea to Greece means that this basically girl paintings shape gave girls huge energy over the rituals of dying.\nThis ebook stories a vital section within the heritage of Roman slavery, starting with the transition to chattel slavery within the 3rd century bce and finishing with antiquity’s first large-scale slave uprising within the 130s bce. Slavery is a dating of strength, and to review slavery – and never easily masters or slaves – we have to see the interactions of people who communicate to one another, an extraordinary form of proof from the traditional global.\nThis number of occasional writings by way of well known medieval student Margaret Wade Labarge considers an eclectic mixture of issues and concerns within the historical past of the center a while. the various lives of medieval ladies, their energy and standing inside of society, are depicted via their very own writings; questions of medieval tradition are associated with these dealing with humanity in our time; shuttle, as skilled via the main prestigious ambassador and via the lowliest pilgrim, is explored; and the origins and stipulations of overall healthiness care are tested.\nThe Knight Triumphant, Edition: illustrated edition\nExtra resources for The complete corpus of Anglo-Saxon poetry\nHim æfter heold, þa he of worulde gewat, Enos yrfe, sian eore swealh 1145 sædberendes Sethes lice. He wæs leof gode and lifde her wintra hundnigontig ær he be wife her þurh gebedscipe bearn astrynde; him þa cenned wear Cainan ærest 1150 eafora on ele. Sian eahtahund and fiftyno on frio drihtnes gleawferh hæle geogoe strynde, suna and dohtra; swealt, þa he hæfde, frod fyrnwita, V and nigonhund. 1155 þære cneorisse wæs Cainan sian æfter Enose aldordema, weard and wisa. Wintra hæfde efne hundseofontig ær him sunu woce.\nNu slit me hunger and þurst bitre on breostum, þæs wit begra ær wæron orsorge on ealle tid. 805 Hu sculon wit nu libban oe on þys lande wesan, gif her wind cym, westan oe eastan, suan oe noran? Gesweorc up fære, cyme hægles scur hefone getenge, fære forst on gemang, se by fyrnum ceald. 810 Hwilum of heofnum hate scine, blic þeos beorhte sunne, and wit her baru standa, unwered wædo. Nys unc wuht beforan to scursceade, ne sceattes wiht to mete gemearcod, ac unc is mihtig god, 815 waldend wramod. To hwon sculon wit weoran nu?\nGesæton þa æfter synne sorgfulre land, eard and eyl unspedigran fremena gehwilcre þonne se frumstol wæs þe hie æfter dæde of adrifen wurdon. 965 Ongunnon hie þa be godes hæse bearn astrienan, swa him metod bebead. Adames and Euan aforan wæron Genesis A, B 30 The Complete Corpus of Anglo−Saxon Poetry freolicu twa frumbearn cenned, Cain and Abel. Us cya bec, 970 hu þa dædfruman dugeþa stryndon, welan and wiste, willgebroor. Oer his to eoran elnes tilode, se wæs ærboren; oer æhte heold fæder on fultum, oþæt for gewat 975 dægrimes worn.\nGO JAPAN Books > Medieval > The complete corpus of Anglo-Saxon poetry by Anonymous


Add:I. prep. Onefen ðone greátan æsc, C. D. ii. 172, 23. II. adv. Ðeáh ðe seofon middangeardas sýn ealle onefn ábrǽdde though seven worlds be spread alongside one another, Sal. K. p. 150, 29. Circumflexus accentus byð of þám óðrum twám geworht, swá wé hér onem (at the side ) habbað ámearkod, Angl. viii. 333, 27. [v. N. E. D. anent; O. Sax. an-eb̃an: O. H. Ger. in-eben: Ger. neben.]\nToller, T. Northcote, and Joseph Bosworth. "on-efn." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 668.\non-efn -emn, -em by, near Hí gemétton fýr, and hláf onem they found a fire, and bread close by, Homl. Th. ii. 262, 5. Onefen ðone hagan . . . norþ onefen ðæt gelád, Cod. Dip. Kmbl. ii. 150, 10-13.Onemn ðæm at the same time, Ors. 3, 9; Swt. 128, 33. See efn, emn for other examples.


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'blǽcþa' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m: blǽcþ-rust, es; m. Leprosy; vitiligo, Cot. 221. blǽco.\nBosworth, Joseph. "blǽcþa." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 107.\nblǽcþa Substitute Bléctha vitiligo , Wrt. Voc. ii. 123, 55. Cf. blǽce.