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Iosep Stalin - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Stalin)\nIosep Stalin in 1947\nIosep Fissarionofic Stalin (geboren sƿā Iosif Besarionis dze Cgugascfili on þǣm 18 dæge Ǣrran Gēolan þæs 1878 gēares and cƿæl on þǣm 5 dæge Hrēþmōnaðes þæs 1953 gēares) ƿæs se forma Gemǣna Lǣdend þæs Sofietre Gesamnunge Middelan Gyldes fram þǣm 1922 gēare oþ his dēaþ in þǣm 1953 gēare. In þǣm gēarum æfter Lenines dēaðe in þǣm 1924 gēare, hē rās and ƿearþ se lǣdend þā Sofietan Gesamnunge.\nOn Georgia ƿæs Ioseb Fissarionovic Cgugascfili geboren and he ƿenod þe he ƿolde ƿeordan prēost, ac he alēt his lārhūse and feaht in þǣre Russiscan Onƿendung in 1917 and ƿeard hēah in þǣm nīƿan Communistan lēodƿeard se ricsode ofer Russlande and his rīce. In þissum gearum nām he his binaman "Stalin", se is "Stǣl-mann".\nStalin undergann geƿealdede feohƿendunge, þe namm þone stede þæs Nīƿan Feohƿendunge Rǣdes þāra æfterrena 1920 gēara and setede on his stede þā Rǣdas Fīfgēara and undergann tīde sƿifte ƿeorcsettunge and feohƿendunge gemōtsettunge. Þæt bræc in þǣre eorþbigenesse forestōp fōre þā forþbǣre ǣtes, þætte cƿōm micel hunger, and of þissum ƿæs se Sofietisca hunger of 1932–1933, þe man in þǣm Ucrægne hētt be naman Holodomor, se is "Eallhunger".\nStalin ƿæs lǣdere þæs Sofietre Gesamnunge binnan þǣre Spēoniscan Ingewinne, binnan þǣm þe se Sofiet Gesamnung wǣpen and fēðecempan tō þǣre Cynewīslican fierde sende, and binnan þǣm Sofiet-Iapaniscan Mearcgūþ. He wǣs lǣdere binnan þǣre Ōðran Ƿoruldgūþ, binnan þǣre þe se Sofiet Gesamnung fram Nazi Þēodsclande on þǣm 1941 gēare ongegripen wǣs ac sige ofer him on þǣm 1945 gēare nōm.\n↑ Findings of the Commission on the Ukraine Famine - Famine Genocide, 19 April 1988\n↑ Expressing the sense of the House of Representatives regarding the man-made famine that occurred in Ukraine in 1932–1933 - US House of Representatives, 21 October 2003\n↑ Bilinsky, Yaroslav doi=10.1080/14623529908413948 Was the Ukrainian Famine of 1932–1933 Genocide? - Journal of Genocide Research, 1999, Vol. 1.1, Issue 2, pages=147–156. (on Niwum Englisce)\n↑ Service, Robert (2004). Stalin: A Biography. London: Macmillan. ISBN 978-0-333-72627-3.\nFram "https://ang.wikipedia.org/w/index.php?title=Iosep_Stalin&oldid=198209" begeten\nMan niwanost wende þisne tramet on þære 16:44 tide þæs 23 Sēremōnaþ 2020.


'án-rǽdlic' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Unhesitating, decided ꝥ wæs ánrǽdlicu eáþmódnes ꝥ heó sylf hié þeówen nemde, Bl. H. 13, 13.\nToller, T. Northcote, and Joseph Bosworth. "án-rǽdlic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 44.


ETIS - Nanoscopic study of zirconia films grown by atomic layer deposition method\nNanoscopic study of zirconia films grown by atomic layer deposition method\nSammelselg, V.; Karlis, J.; Kikas, A.; Aarik, J.; Mändar, H.; Uustare, T.\nKotrla, M.; Papanicolaou, N.I.; Vvedensky, D.D.; Wille, L.T.


'ge-mǽnung' - Bosworth–Toller Anglo-Saxon Dictionary\ne ; f. Union in marriage, nuptials Fǽmnan beóð hyre on fultume oð þæne dæg eówra gemǽnunga, Hml. A. 132, 538. Tó hwan forhǽle ðú ús þíne gemǽnunge swá clǽnre fǽmnan, 135, 650. Cf. ge-mǽnsumian; III a.\nToller, T. Northcote, and Joseph Bosworth. "ge-mǽnung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 366.


adj. Slow, dull, sluggish, inactive Ymb ða gýmene his écre hǽlo hé wæs tó sǽne erga curam perpetuae suae salvationis nihil omnino studii gerens, Bd. 3, 13; S. 538, 19. Ne sceal se tó sǽne beón, ne ðissa lárna tó læt. Exon. Th. 450, 16; Dóm. 88. Sǽne mód a sluggish mind, 122, 32; Gú, 314. Næs ðæt sǽne cyning, 322, 23; Wíd. 67. Eálá ðæt ðú woldest ðæs síðfætes sǽne weorðan (slow to undertake the journey), Andr. Kmbl. 408; An. 204: 422; An. 211: Elm. Kmbl. 440; El. 220, Næs his bróðor læt, síðes sǽne, Apstls. Kmbl. 67; Ap. 34. Nǽron ða twegen tohtan sǽne, lindgeláces, 150; Ap. 75. Ðone sǽnan ðe biþ tó sláw ðú scealt hátan assa má ðonne man segnis ac stupidus torpet? asinum vivit. Bt. 37, 4; Fox 192, 19. Mægencræft móda gehwilces ofer líchoman lænnie and sǽnne might of the mind over the body weak and dull. Met. 26, 106. Hé (a sea serpent) on holme wæs sundes ðé sǽnra (the slower in swimming), ðá hyne swylt fornam, Beo. Th. 2876; B. 1436. Ic sceal sécan óðerne ellenleásran cempan sǽnran I must seek another warrior less courageous and active, Exon. Th. 266, 9; Jul. 395. [O. H. Ger. seine: Icel. scinn; Dan. seen: Swed. sen. Cf. Goth. sainjan to be slow, to tarry.] v. á-sánian.\nBosworth, Joseph. "sǽne." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 811.\nsǽne AddIc tó sǽne wæs míne leomu for ðé tó bíganne and míne teáras tó geótanne, Angl. xii. 508, 8. Þý lǽs hié for ðon ormóde wǽron and þý sǽnran mínes willan and weorðmyndo, Nar. 32, 23.


(Miracles Do Happen) PDF READ Æ Briege McKenna\n10 thoughts on “(Miracles Do Happen) PDF READ Æ Briege McKenna”\nDave Brandt Dave Brandt\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna\n(Miracles Do Happen) PDF READ Æ Briege McKenna Sister Briege's pros is very conversational and direct Very inspirational book Helped me feel closer to Christ and appreciative of his presence in the Eucharist\nElkaza Elkaza\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary free read Miracles Do Happen\nfree read Miracles Do Happen (Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary Love this book that my father past onto me Its a story of hope that's needed in our very dark and gloomy world at present Since this is the story of Sr Briege McKenna and how her Catholic Faith led her to have a personal encounter with healing\nMark Mark\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary free read Miracles Do Happen\n(Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary free read Miracles Do Happen Fantastic Sister is the female Benny Hinn but much better Powerful stories and spiritual journey A must read for Charismatic Catholics NON Ca\nPeggy Peggy\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna\n(Miracles Do Happen) PDF READ Æ Briege McKenna read ñ PDF, eBook or Kindle ePUB Æ Briege McKenna Briege McKenna Æ 6 summary An amazing read such a good book Full of\nGloria Bauernfeind Gloria Bauernfeind\tsays: Briege McKenna Æ 6 summary (Miracles Do Happen) PDF READ Æ Briege McKenna\n(Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary read ñ PDF, eBook or Kindle ePUB Æ Briege McKenna A truly inspirational book Her life was and is amazing Her stories come to life and since I have spoken to her on the phone for healing I can almost her her voice as I read I highly recommend this book It will bring you closer to Jesus and a beautiful understanding of the Eucharist\nJOSEY PETERS JOSEY PETERS\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna free read Miracles Do Happen\n(Miracles Do Happen) PDF READ Æ Briege McKenna free read Miracles Do Happen How can i get to read it?\nAvellina Balestri Avellina Balestri\tsays: Briege McKenna Æ 6 summary (Miracles Do Happen) PDF READ Æ Briege McKenna\nread ñ PDF, eBook or Kindle ePUB Æ Briege McKenna (Miracles Do Happen) PDF READ Æ Briege McKenna A very enjoyable and enlightening read Sr Briege writes about the miracles she has experienced in her own life and how they led her to embark on her healing ministry in a way that does not come off as boastful superficial or insincere It is an intimate personal testimony from a woman with extraordinary gifts yet who sti\nMorena Caleb Morena Caleb\tsays: free read Miracles Do Happen Briege McKenna Æ 6 summary read ñ PDF, eBook or Kindle ePUB Æ Briege McKenna\n(Miracles Do Happen) PDF READ Æ Briege McKenna read ñ PDF, eBook or Kindle ePUB Æ Briege McKenna free read Miracles Do Happen The book Miracles do happen was excellent Though I am a non catholic I gleaned much spiritual uplift from reading about the life of a nun with healing gifts It is interesting to know that she has been a great support to the priesthood Her visions and images came alive and I felt that I was with her on some of her missions I am blessed to have a good friend who devoted her life to being a Catholic nun I encouraged her\nMike S Mike S\tsays: free read Miracles Do Happen Briege McKenna Æ 6 summary read ñ PDF, eBook or Kindle ePUB Æ Briege McKenna\nread ñ PDF, eBook or Kindle ePUB Æ Briege McKenna (Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary This book was surprisingly good very clear and honest no bs and actually inspiring for me I was brought up Catholic but rejected that practice at the age of 17 I think it was very good moral training although I don't agree with all of the methods used I knew some very mean nuns This book showed me that there is actual content to be found in the Catholic practice\nHerb Herb\tsays: (Miracles Do Happen) PDF READ Æ Briege McKenna Briege McKenna Æ 6 summary free read Miracles Do Happen\n(Miracles Do Happen) PDF READ Æ Briege McKenna What a wonderful book of faith This nun knows exactly what it means to live the Christian life with faith and love for our wonderful God and for humanity A great read\nFree EBOOK READ ð (Miracles Do Happen) PDF READ Æ Briege McKenna\nfree read Miracles Do Happen\nfree read Miracles Do Happen free read Miracles Do Happen ð PDF, eBook or Kindle ePUB Briege McKenna Æ 6 summary Do you believe in miracles Sister Briege McKenna does For over 25 years since she was healed of crippling arthritis Sister Briege has ministered hope and healing to countless people all over the world f. Fantastic Sister is the female Benny Hinn but much better Powerful stories and spiritual journey A must read for Charismatic Catholics NON Catholic Charismatics will be shocked by this in a good way If they are willing\nread ñ PDF, eBook or Kindle ePUB Æ Briege McKenna\nfree read Miracles Do Happen free read Miracles Do Happen ð PDF, eBook or Kindle ePUB Briege McKenna Æ 6 summary The Eucharist and the importance of prayer Most of all it points the way to a closer relationship with Jesus greater knowledge of his love and deeper faith in his power to do the impossible A Servant Bo. A very enjoyable and enlightening read Sr Briege writes about the miracles she has experienced in her own life and how they led her to embark on her healing ministry in a way that does not come off as boastful superficial or insincere It is an intimate personal testimony from a woman with extraordinary gifts yet who still manages to maintain her humility and balance as a signpost pointing the way to Christ She also has a winning Irish wit and no nonsense manner which adds to the believability and charm of the narrative Her travels and adventures and really uite inspiring demonstrating that miracles can and do happen on many different levels sometimes physically but importantly spiritually transforming the heart to be open to the Love of God and the Love of Neighbor The Tree Man uite inspiring demonstrating that miracles can and do happen on many different levels sometimes physically but importantly spiritually transforming the heart to be open to the Love of God and the Love of Neighbor\nBriege McKenna Æ 6 summary\nfree read Miracles Do Happen free read Miracles Do Happen ð PDF, eBook or Kindle ePUB Briege McKenna Æ 6 summary Rom huge rallies in Latin America to retreats in Korea Miracles Do Happen tells the story of Sister Briege's encounter with the healing power of God It also shares her insights about faith the power of. How can i get to read it\n27 February 2019 Briege McKenna10 on Miracles Do Happen


'wíd' - Bosworth–Toller Anglo-Saxon Dictionary\nI. AddScs Petrus cyrice is þreó hund fóta lang and twá hund wíd, Salamones templ ys sixtig fæþma lang and sixtig heáh and þryttiges wíd, Angl. xi. 4, 5-10. v. un-wíd.\nToller, T. Northcote, and Joseph Bosworth. "wíd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 745.\nwíd adj. I. in reference to the dimensions of an object, wide, of (a certain) width Se arc wæs fíftig fæðma wíd, Boutr. Scrd. 21, 4. Fær gewyrc fiftiges wíd, ðrittiges heáh, þreó hund lang elngemeta, Cd. Th. 79, 7; Gen. 1307. Wite ðú hú wíd and síd helheoðo dreórig, and mid hondum ámet, 308, 29; Sat. 699, Is ðár on ðære myclan ciricean geworht emb ða lástas útan, hwéne wíddre


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Psa 105 | `KGF | STEP | Yawe ewa hia ac ézéma qara qacma ézégic. Ic embac momac yanda sucginaiguc wawaŋ memeya imi ʒéau énécmimu.\nMiŋ kewunina imi hakaya hélanéŋ galeŋgé nénécmianʒac.\n1 Yawe ewa hia ac ézéma qara qacma ézégic. Ic embac momac yanda sucginaiguc wawaŋ memeya imi ʒéau énécmimu. 2 Legic héimima i mepésigic. Haka welic welicgia waŋec imi mocʒoŋ ʒéau énécmigic. 3 Qara téréya mepésigic. Yawe hochoc waŋanʒu imi ewa qeriginaiguc ségiségi he énécmimac.\n4 Yawe ʒéma kuhawac niŋkewu waŋgic. Kic tanecyawac nalé séc niŋkewu waŋgic. 5 haka welic welicgia ʒéma kiwi méréra ʒéma kuayaiguc ʒégésigési ac inéŋ wamma meyec imuac niŋɋeligic.\n6 Weleŋ qeqeya Abarahamac ɋelihéra, Yakoboac ɋelihéra, gési énécmimia ini 7 I imi Yawe Anutunina wanʒac. Iwac ʒégésigésinéŋ baec séc sécgéma hezac. 8 Inéŋ sisipac ac hicŋisai lépaya tauseŋa imuac buŋa qeénécmima ʒéselima ʒéyec imi hémbénaŋa niŋɋelima kecanʒac. 9 Imi mia sisipac ac Abarahamac ʒémiyec imi ʒéma ʒézé seli Isaka wammiyec imi mia. 10 Waŋu inéŋ Yakoboac muru imi héna acwac buŋa meseligiyu Israelac sisipac ac hémbénaŋa waŋecac hezac. 11 Ʒéyecnéŋ; Ni Kanaaŋ baec imi ic suc qema gémba mératécgina wammac.\n12 Waŋu nalé imuaru imi ʒaŋgégina sasala qahac efefia komodia dac téŋgéŋ ic kiaŋ wamma kecgic. 13 Kecma hicŋisai méŋac murunec méŋac muru, héŋgaleŋ ama areŋa yanda méŋac murunec méŋac muru kiaŋ wamma lelecgégic. 14 Néŋ ic eneŋ mebiri énécmimu niŋac ménda wai énécmiyec, hélanec ionac niŋac wamma ic kewuya ic kewuya ac geriwaguc waŋ énécmima yomuhuc ʒéyec; 15 Nuac haléc qocgémimia imi ménda osigic, nuac tiliŋ tiliŋ ic imi ménda mebirigic.\n16 Inéŋ baec imuaru béti ʒéhicŋi énécmima saméŋ padi imuac ura imi mocʒoŋ héʒéŋgéyu qahac waŋec. 17 Béti igucnec aŋgéŋgina timaŋ ʒé ic méŋ méliyu walacgina mema keŋec. Qara imi Yosefe, weleŋ qeqe buŋa qeyu, mamboŋ mema wagicma keŋgic. 18 Hénaya imi iwawai sou ʒéragucnéŋ kima heyec. Séwiya ▼\n▼ 105:18Hebiraio aciguc; Kekec uŋaya.\nimi seŋ hésanéŋ dérécgé migic heyec.\n19 Yaweac ackuaʒécnéŋ hélaguc wandacmac nalé imuac sura séc, Yaweac ackuaʒécnéŋ ▼\n▼ 105:19Ackuaʒéc inéŋ gauiguc hémma niŋec imi manam batuciguc ménda waima ninʒéŋgéyec.\nYosefe manam batuc waŋ mimanec kerec. 20 Keru baec imuac ic kewunéŋ icya mélimima hulacmiyec. Baera baera ic embac ionac ic kewunéŋ imuhuc wammiyec. 21 Yosefe oporu héŋgaleŋ ama areŋa yanda imuac galeŋa wamma iwawaiya mocʒoŋ galeŋgéyec.\n22 Ic kewu inéŋ eŋeya ewa siŋa méndacma galeŋ ichéra dérécgé énécmima hésa amaiguc onopocma ic yanda niŋtegic qiŋtegic ku énécmimac ʒéma 23 Nalé imuaru Israelnéŋ ▼\n▼ 105:23Yosefeac maŋgoc.\nIʒipte baeciguc kereŋec. Yakobonéŋ ▼\n▼ 105:23Israelac qara wahala.\nHam baeciguc ▼\n▼ 105:23Iʒipte ic ieneŋ Hamac ɋelihéra hénia imuac niŋac Iʒiptec baecac qacma Ham baec ʒéaŋgic. (Hén 10:6)\nic kiaŋ kerec. 24 Yawenéŋ Israelac ic embachéra imi kuneŋ yanda mesai énécmiyu kucgina imi haʒéc hécgina ionac kucgina ogirec. 25 Waŋu Anutunéŋ haʒéc hécgina ionac ewa qerigina meleŋ énécmiyu ic embachéra ionac méʒétiti waŋ énécmigic. Anutuac weleŋ qeqe ichéra diwi qiwiliŋ waŋ énécmigic. 26 Waŋu weleŋ qeqe icya Mose ʒéma ic gésimimia Aron méli érécmiyec. 27 Iereŋ imi ic embac ionac sucginaiguc asé kiwiyawac haka énézéyic héŋgic. Ham baeciguc haka welicwelicgia waŋoc. 28 Yawenéŋ tunumaŋ méliyu siŋindéŋgéyec. Waŋu iereŋ ara qema niŋtohoyic 29 Anutunéŋ doku melemma sac mihicŋima lambéc unuhumudarec. 30 Waŋu baec imuaru taŋanéŋ sasala saima sécgéma kecgic. Ic kewuhécgina ionac ama qeriaiguc acguc sécgéma kecgic. 31 Yawenéŋ ʒéyu sék tuŋagucnéŋ hagic. Waŋu baec yanda imuac qeria séc imiŋ sasala sécgéma kecgic.\n32 Kiawac melemma komboc luhuc hai énécmiyu mayec. Waŋu buŋ parandaŋ geric bélaŋagucnéŋ baecgina séc qocgé énécmiyec. 33 Qocgéma ionac waiŋ ic hésa ʒéma fik ic qeyu humudarec. Waŋu ic hésa lelec lelec imi héiyu madarec. 34 Yawenéŋ ʒéyu gaoc ʒéma kambiŋ eneŋ gelec malec qahac harégic. 35 Haréma baec imuac ʒuaʒua mocʒoŋ nedacma aiiguc héla gocmia heyec imi nedacgic. 36 Yawenéŋ baec imuac méréc merac mocʒoŋ unuyu humudacgic. Ieneŋ imi ionac séwiginawac kucya imuac hénihénia.\n37 Waŋu ic embachéra énézéyu siliwa goli medacgic onagiru érégic. Waŋu areŋa areŋa séc méŋnéŋ méŋ météqététaŋ méŋ ménda waŋgic. 38 Iʒipte ic eneŋ ionac ʒénéŋ hirihiri waŋgic imuac niŋac waima hagic ségiségi waŋgic. 39 Yawenéŋ hosusu imi kaiweiguc amiaginawac, waŋu geric bélaŋa imi siŋiiguc asahaginawac lémbéc énécmiyec. ▼\n▼ 105:39Hebiraio aciguc; Hoturu énécmiyec.\n40 Waŋu ieneŋ ʒéwelecgic ʒéyu koneŋ nei hagic. Waŋu kurumeŋ nene mayu negic sécgé énécmiyec. 41 Waŋu baŋa kuaya auyu doku mama baec kéra kérasiaiguc doku téfara ésécnec hama keŋec. 42 Imi mia eŋeya ackuaʒéc téréya ʒéma weleŋ qeqeya Abaraham niŋɋelima imuhuc waŋ énécmiyec.\n43 Ic embachéra waŋ énécmiyu ségiségi wamma mama hagic. Gési énécmimia ieneŋ legic héima mama hagic. 44 Héŋgaleŋ ama areŋa yanda yanda imuac baec imi onagicma énécmiyec. Baera baera ic embac ieneŋ ai yanda mema mihicŋigic imi mocʒoŋ ionac buŋa qeénécmiyec. 45 Imi mia ieneŋ héna ac imi niŋtohoma ʒézé seli ac imi méndacmu niŋac imuhuc waŋ énécmiyec. Haleluya ohec wahec!


adv. v. gearwe.\nToller, T. Northcote, and Joseph Bosworth. "gearo." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 289.\nGEARO gearu; gen. m. n. -wes, -owes; f. -re, -rwe; def. se gearwa; adj. YARE, ready, prepared, equipped, complete; promptus, părātus, instructus, perfectus Gearo wyrde on gespræce factus est lŏquēla promptus, Bd. 5, 2; S. 615, 29. Gearo is mín heorte părātum est cor meum, Ps. Th. 56, 9. Gearo ic eom părātus sum, 118, 60 : Ps. Spl. 16, 13 : 107, 1.\ngearo gearu; adv. Promptly, readily, entirely, altogether; prompte, omnīno, prorsus Ðæt ic goldǽht gearo sceáwige that I may promptly behold the gold-treasure, Beo. Th. 5490; B. 2748. Gé ða fægran gesceaft gearo forségon ye utterly despised the fair creation, Exon. 41 b; Th. 139, 33; Gú. 602 : 9 b; Th. 7, 31; Cri. 109. Se mec gearo [or geáro; see next word] on bende legde he who altogether laid\ngeáro adv. Of yore, formerly, of old; ōlim Be ðam wealle, ðe geáro Rómáne Breotone eálond begyrdon juxta mūrum, quo ōlim Rōmāni Brittaniam insŭlam præcinxēre, Bd. 3, 22; S. 552, 30. v. geára.


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'Gota' - Bosworth–Toller Anglo-Saxon Dictionary\nan; m. A Goth; Gothus; chiefly used in the pl; nom. acc. Gotan; gen. Gotena; dat. Gotum; m. The Goths Unrím mánes se Gota fremede the Goth perpetrated an excess of wickedness, Bt. Met. Fox 1, 89; Met. 1, 45. I. VISIGOTHS or West Goths, under Alríca, q. v. A. D. 382-410, etc Ða [MS. ðe] Gotan of Sciððiu mǽgþe, wið Rómána ríce gewin upahófon; and mið heora cyningum, Rǽdgota and Ealleríca [Alríca] wǽron hátne, Rómáne burig abrǽcon the Goths, from the country of Scythia, made war against the empire of the Romans; and with their kings, who were called Rhadgast and Alaric, sacked the Roman city [A. D. 410], Bt. 1; Fox 2, 1. Seó hergung wæs þurh Alarícum [acc. Lat.] Gotena cyning geworden hæc inruptio per Alarīcum regem Gothorum facta est, Bd. 1, 11; S. 480, 11. Ða Gotan coman of ðám hwatestan mannan Germania the Goths came from the bravest men of Germany, Ors. 1, 10; Bos. 34, 5, 11. II. OSTROGOTHS, or East Goths, under Ermanric, Þeódric, q. v. A. D. 475-526, etc Gotan eástan of Sciððia sceldas lǽddon Goths from the east led their army from Scythia, Bt. Met. Fox 1, 2; Met. 1, 1. Hú Gotan gewunnon Rómána ríce how the Goths conquered the empire of the Romans, Bt. titl. i; Fox x. 2. Eormanríc áhte wíde folc Gotena ríces Ermanric possessed the wide nations of the kingdom of the Goths, Exon. 100 b; Th. 378, 28; Deor. 23: 86 a: Th. 324, 3; Wid. 89: 86 b; Th. 325, 10; Wid. 109. Weóld Eormanríc Gotum Ermanric ruled the Goths, Exon. 85 a; Th. 319, 27; Wid. 18. [Icel. Goti, pl. Gotnar.] v. Grmm. Gesch. D. S. C. xviii.\nBosworth, Joseph. "Gota." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 486.\ngota v. leád-gota.\nGota AddSum Gota þearfa on gáste Gothus quidam pauper spiritu, Gr. D. 113, 15. Hú se Gota geneádod ágeaf Furtunate þá cnapan, 79, 8. Wisle lond, and be-eástan þǽm sint Datia, þá þe iú wǽron Gotan, Ors. 1, 1; S. 16, 18. Hú Bonefatius þám Gotan gefyllde þá flaxan. Hit gelamp ꝥ him cómon twégen men tó of Gotena þeóde, þá sǽdon ꝥ hí tó Rauennan faran woldon,


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'ge-witleás' - Bosworth–Toller Anglo-Saxon Dictionary\nAddGewitleása freneticus, i. demoniaticus, insanus, Wrt. Voc. ii. 150, 51. I. out of one's mind, mad. v. ge-wit; V. Ic wénde ꝥ heó gewitleás wǽre (cf. þú forlure þín gewitt, 311), Hml. S. 36, 352. Læg þǽr sum man on his móde gefangen mid ungewittignesse; þone swylcne seócne lǽcas nemniað gewitleásne quidam mente captus jacebat, quem medici phreneticum appellant, Gr. D. 247, 14. I a. of demoniacal possession :-- Þisne (cyricweard) inn Gewitleáse, deófolseóce inerguminos, i. amentes, An. Ox. 3057. II. foolish, senseless. Cf. ge-wit; II, VI. 1. of persons Gyf hwylc gewytleás man wénð ꝥ hé hine sylfne geworhte, Hml. S. 1, 67. 2. of actions God wolde gewítnian ðá Niniuitiscan for heora gewitleásum dǽdum, Hml. S. 13, 274.\nToller, T. Northcote, and Joseph Bosworth. "ge-witleás." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 455.\ngewit-leás adj. Witless, foolish, mad; insanus, amens, stultus Gewitleás amens, Ælfc. Gr. 47; Som. 48, 35. Wurde ðú ðæs gewitleás ðæt ðú waldende þonc ne wisses thou wast so witless that thou wast not grateful to the Lord, Exon. 29 b; Th. 90, 12; Cri. 1473: Bt. Met. Fox 19, 92; Met. 19, 46.


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VI - IX, Äcker, Gärten, Ruderalstellen, Wälder\nssp. cynapium z.B. Brache B16\nssp. elata: verbreitet z.B. Auwald Reisensburg\nAethusa cynapium ssp. agrestis\nAethusa cynapium ssp. segetalis\nAethusa agrestis (Wallr.) Sloboda.; Aethusa cicuta Neck.; Aethusa cynapioides Bieb.; Aethusa cynapium ssp. agrestis (Wallr.) Dostál; Aethusa cynapium ssp. cynapioides (Bieb) Nyman; Aethusa cynapium ssp. segetalis (Boenn.) Schuebl. & Martens; Aethusa cynapium var. agrestis Wallr.; Aethusa cynapium ssp. gigantea (Lej.) P.D.Sell; Aethusa cynapium var. gigantea Lej.; Aethusa cynica Dulac; Aethusa elata Friedl. ex Fisch.; Aethusa micrantha Opiz ex Nym.; Aethusa petroselinifolia Gilib.; Aethusa segetalis Boenn.; Aethusa tenuifolia S. F. Gray; Aethusa toxicaria Salisb.; Cicuta cynapicum Crantz; Cicuta cynapium Targ.; Cicuta minor Garsault; Coriandrum cynapium Crantz; Selinum cynapium E. H. L. Krause; Sium cynapium Vest\nWeit verbreitet, nur Schleswig-Holstein und Alpen zerstreut\nBelgium, England, Bulgaria, former Czechoslovakia, Denmark, Finland, Ireland, Netherlands, Hungary, Norway, Poland, Romania, Baltic States, European Russia, Ukraine, European Russia, Crimea, Sweden, Caucasus / Transcaucasus, Turkey, *USA, *Canada, *St. Pierre et Miquelon\nPflanze je nach Unterart 30 - 80 cm groß\noder 100 - 200 cm groß\nHüllchenblätter meist 3, nach unten geschlagen\nnur auf der nach außen gerichteten Seite\nBlüten weiß oder grünlich- weiß\nFrüchte breit eiförmig, 2 - 4 mm lang, kantig gerippt\nBlätter stark glänzend, 2- 3 fach gefiedert\nBlättchen linealisch, zugespitzt oder


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'cwellan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÐá men ðe wénað ðæt hí cwéman Gode ðonne hí cwellað hyra oxan, Prov. K. 67. Cwealdon necarent, Wrt. Voc. ii. 61, 53. Tó cwellene (-ende, An. Ox. 4508) truncanda, decollanda, occidenda, Hpt. Gl. 511, 2. Hí [wǽron] cwealde mactarentur, 478, 47. [v. N. E. D. quell.] v. ge-cwellan.\nToller, T. Northcote, and Joseph Bosworth. "cwellan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 138.\nCWELLAN ic cwelle, ðú cwelest, cwelst, he cweleþ, cwelþ, pl. cwellaþ; p. cwealde, pl. cwealdon; pp. cwelled, cweled, cweald; v. a. To kill, slay = QUELL? necare, trucidare, occidere, mactare Ða cwelleras ne woldan hine cwellan the executioners would not till him, Bd. 5, 19; S. 638, 30: Cd. 140; Th. 176, 2; Gen. 2905: Hy. 7, 105; Hy. Grn. ii. p. 289, 105. Oft ic cwelle compwæpnum often I till with battle-weapons,


p. ode To be slow, to linger, loiter, delay Ic latige on sumere stówe moror, Ælfc. Gr. 25; Som. 27, 14. Hwí latast ðú swá lange ðæt ðú ðé lǽce ne cýðst why dost thou delay so long to show thyself to the leech? Dóm. L. 6, 66. Lataþ tardat, Wrt. Voc. ii. 138, 48. Deáþ ne lattaþ mors non tardat, Rtl. 11, 7. Eall líchoma hefegaþ and latiaþ ða fét all the body grows heavy, and the feet are sluggish, L. M. 2, 25; Lchdm. ii. 216, 23. Ic latode distuli, Cant. M. ad f. 27. Ðeáh ðe hé ðá get latode on ðissum líchomlícum gebyrde though his birth was still deferred, Blickl. Homl. 167, 7. Hit is swytol ðæt man ðæs latode ealles tó lange, Wulfst. 168, 2. Ne lata ðú ne cuncteris, Wrt. Voc. ii. 60, 34. Ne yld ðú ł ne lata ðú non tardaveris, Ps. Spl. 39, 24: Ps. Th. 69, 7: Exon. 13 a; Th. 23, 23; Cri. 373. Smeáge húru georne gehwá hine sylfne and ðæs ná ne latige tó lange at any rate let every one examine himself, and not delay in that too long, Swt. A. S. Rdr. 111, 192. Nó latiendum non cunctante, Wrt. Voc. ii. 61, 22. [Icel. lata to be slow: O. H. Ger. lazón tardare.]\nBosworth, Joseph. "latian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 623.\nlatian AddFor hwí latodest þú ? quare tardasti? , Gr. D. 88, 33. Ne lata þú tó mínum fultume, Ps. Th. 39, 15. Uilesceret, i. tardaret vel latode, Angl. xv. 208. 100 b. v. á-latian, ge-latian.\nlatian Add: with clause Ne lata þú ꝥ þú tó Gode gecyrre, Archiv cxxii. 258, 34.


A book for the cynics and skeptics. The AfterLife Experiments -Gary Schwartz Phd. - Page 9 - U2 Feedback\n11-17-2006, 10:15 PM #121\n11-17-2006, 10:28 PM #122\n11-17-2006, 11:05 PM #123\n11-17-2006, 11:16 PM #124\n11-17-2006, 11:20 PM #125\n11-17-2006, 11:31 PM #126\n11-18-2006, 06:10 AM #127


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adj. Of a feast or festival Simbel onsáh dæg sollempnis urgebat dies, Hymn. Surt. 96, 1. Gesettaþ dæg symbelne constituite diem sollemnem, Ps. Lamb. 117, 27. Dæg symbelne hý dóþ ðé diem festum agent tibi, Ps. Spl. 75, 10. Ealle dagas simle omnes dies festos, 73, 9. v. symbelness.\nBosworth, Joseph. "symbel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 963.


Iane Grey Hlæfdige - Wikipǣdia, sēo frēo wīsdōmbōc\nIane Grey Hlæfdige\n(Edlǣded of Hlǣfdiȝe Jane Grey)\nStreatham Gelicnes, gefunden at the beginning of 21 gearhundred, man hycgþ þe hie ƿæs gedōn æfter hiere deaþ.\n6/10 – 19 Mǣdmōnaþ 1553\nGuilford Dudley Hlaford\nHeanric Grey, Forma Heretoga of Sūþfolce\nFrances Brandon Hlæfdige\n12 Solmōnaþ 1554\nSt Peter ad Vincula, Lunden\nSe cƿellende Iane Grey (le Supplice de Jeanne Grey) be Frencisc fægere Paul Delaroche, 1833.\nIane Grey (1536 oþþe 1537 – 12 Solmōnaþ 1554) ƿæs ansprecestre þāra Engliscan and Īriscan Cynedoma. Hēo rīcsode ofer Englaland on nigon dagas in 1553, and þus is oft cūþ sƿā Sēo Nigon Daga Cƿēn, oþþe lēas gemǣne sƿā Sēo Cƿēne Þritīene Daga, forþǣm þā tōdǣlnessa ymbe þæt onginn hire mǣrsung rīcsonesse. Stǣrmenn oncnāƿaþ oþþe hire mǣrsungdæg sƿā Cƿēn (10 Mǣdmōnþe), oþþe se ǣrmannes dēaþ (6 Mǣdmōnþe), sƿā þæt onginn.\nMaria, Heanriges VIII iedsta dōhtor anām þone cyndōm of Iane þær hēo cƿōm on Lunden and Iane behēafded on 12 Solmōnaþ 1554.\nMan cūþ Iane Hlǣfdige sƿā ān þāra ƿīsostra frēona hire tīman, and stǣrƿritere Alison Ƿeir cƿæþ þæt ƿæs hēo ān þāra "grēatostra ƿīfgemynda þæs gēarhundredes." Sum menn reccaþ hīe sƿā Englalandes fyrmest Oferƿealdende Cƿēn.\nIane, ieldesta dohtor Heanrices Greyes and his ƿīfes, Frances Brandon Hlæfdige, ƿæs æt Brādgeat Perrac geboren, in Lægreceastrescīre. Ǣror þancas ƿǣron þæt hēo ymbe Ƿinterfylleþ 1537 geboren ƿæs, ac sum menn nū gelīefaþ þæt hēo ǣror geboren ƿæs, on uncūðum tīman in oþþe ieldum 1536 oþþe ǣror 1537.\nGlēsing[adihtan | ādihtan fruman]\n↑ Higgins, Charlotte (2006-01-16). "Is this the true face of Lady Jane?". The Guardian. http://www.guardian.co.uk/uk/2006/jan/16/arts.research. Retrieved 2008-05-11.\n↑ Mary I wæs sēo fyrmest ungegrēted Oferwealdende Cwēn. Iane and Matilda Lemprice wǣron begen de facto wealdestran þurh scortum tīmum, ac Matilda brēac þone tītul "Angelcynnes Hlǣfdige", ne cwēn.\n↑ "Ymbe Iane Greyes Hlǣfdige Acenningdæge," Notes and Queries Vol. 54, no. 3 (Hāligmōnaþ 2007, Oxnafordes Eormangyldes Journals Press), pp. 240-242; "Ēacnōt Ymbe Iane Greyes Hlǣfdige Acenningdæge," Notes and Queries Vol. 55, no. 1 (Sēremōnaþ 2008).\nFram "https://ang.wikipedia.org/w/index.php?title=Iane_Grey_Hlæfdige&oldid=191371" begeten\nGestorfen in 1554\nMan nīwanost wende þisne tramet on þǣre 23:15 tīde þæs 4 Ēastermōnaþ 2018.


Person and Factoid: Ceolburg 1\nCeolburg 1 (Female) Mother of Æthelric 8 and Abbess of Berkeley, d. 805\nNotes: She is called abbess of Berkeley by John of Worcester.\nASC 805 A\nASC <805> BC, 805 DEF(OE)G\nASC 805 F(Lat.)\nASC 805 ADEF(OE and Lat.)G, <805> BC\nCeolburg 1 Mother (Consanguineal kinship) of ~ (1)\nof Æthelric 8: S1187\nÆthelric 8.S1187 bequeathing land to Ceolburg 1: Æthelric 8, son of Æthelmund 2, declares his intention to bequeath Westmynster (Westbury-on-Trym) and at Stoce (Stoke Bishop, Gloucs. or Stoke Prior, Worcs.), to Ceolburg 1, his mother, for life, with reversion to the church at Worcester 1. She was to have protection and defence there against the claims of the Berkeley people.: S1187 (804)\nCeolburg 1.death: Ceolburg 1 [passed away].: ASC 805 ADEF(OE and Lat.)G, <805> BC (807)


<div1>fol. 28r (cont.)I</div1>\n<hi><foreign>Passus sextus de visione vt supra</foreign></hi><note>M.6.0: This rubric is centered in the line.</note>\n<l><hi><hi>T</hi></hi>his were a wikk.<add>e</add>de way  but whoso hadde a gyde</l>\n<l>Þat wolde folwen vs eche a fote  þus þis folk. hym<note>M.6.2: M's reading of <hi>hym</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>hem</hi>.</note> monede<note>M.6.2: In place of M's <hi>monede</hi>, all other <hi>B</hi> manuscripts have <hi>mened</hi>.</note></l>\n<l>Qu..<add>od</add> perkin þe ....<add>Plow</add>man  be<add>i</add> seint petur of Rome</l>\n<l>I haue an halue<seg>-</seg>acre to erien  by þe heie w...<add>eye</add></l>\n<l>Hadde I eriede þis halue<seg>-</seg>acre  and y<seg>-</seg>sowen it aftur</l>\n<l>I wolde wende with ȝ<add>y</add>ow . and þe weie<add>y</add> teche . </l>\n<l>Þis were a longe lettynge  quod a lady in a sklayre</l>\n<l>What w<add>sh</add>ulden we wymmen  worchen þere<seg>-</seg>whilus</l>\n<l>Su<add>o</add>mme shal sowen sakkus<note>M.6.9: In place of M's reading <hi>sakkus</hi>, all other <hi>B</hi> manuscripts have <hi>þe sak</hi>, except L which has <hi>sakke</hi>. This is followed by <hi>quod Piers</hi> in all manuscripts except G, which has <hi>quod he</hi>.</note>  for spillinge<note>M.6.9: M's reading of <hi>spillinge</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>shedyng</hi>. It is the reading of two <hi>A</hi> manuscripts.</note> of þe whete</l>\n<l>And ȝ<add>y</add>e louely ladies  with ȝ<add>y</add>owre longe fingres</l>\n<l>Þat ȝ<add>y</add>e han silke and ...?...<add>sandel </add> to sowen whanne tyme is</l>\n<l>Chesibles for chapleines  chu<add>y</add>rchus to . honoure</l>\n<l>Wyues and widowes  wolle and flexe spinneth</l>\n<l>Maketh clothe I conseille ȝ<add>y</add>ow  and kenneth so ȝ<add>y</add>owre douȝt...<add>res</add></l>\n<l>Þe nedy and þe nakud  nymeth hiede how hij liggeth . </l>\n<l>And casteþ hem clothus . for so comandeth treuthe</l>\n<l>For I shal lenen hem liflode . but ȝif þe londe faille</l>\n<l>Flessh and bred bothe  to riche and to pore . </l>\n<l>As longe as I liue for oure <add></add> lordus loue of heuene</l>\n<l>And alle manere of men . þat þorwȝ mete and drinke libbeth</l>\n<l>Helpeth hym to worche witȝly . þat wynneth .<add>y</add>owre fode</l>\n<l>By Crist quod a knyȝte þo  he kenneth vs þe beste</l>\n<l>Ac on þe teme truly  tauȝte was I neuere</l>\n# <foreign>q<expan>u</expan>omo<expan>do</expan> miles optul<expan>it</expan> seip<expan>sum</expan> ad arat<expan>rum</expan></foreign>\n<l>Ac kenne me quod þe kniȝte  and by crist I wil assaie</l>\n<l>By seint Poule quod perkin  ȝ<add>y</add>e profre ȝ<add>y</add>ow so faire</l>\n# the Coven<expan>au</expan>nt by<seg>-</seg>twene the knyght & the plowman\n<l>Þat I shal swinke and swete  and sowe for vs bothe</l>\n<l>And oþur labours do for þi loue . al my lif<seg>-</seg>tyme . </l>\n<l>In couenaunt þat þow kepe . holikirke and my<seg>-</seg>seluen</l>\n<l>From wastours and wikkyde men . þat þis wo...?...<add>rld struyeth</add></l>\n<l>And go hunte harddiliche . to hares and to foxes</l>\n<l>To bores and to brokkus  þat breketh a<seg>-</seg>doun myn hegges</l>\n<l>And go affaite þi faucounes . wilde foules to kulle</l>\n<l>For suche cometh to my crofte . and croppuþ myn whete</l>\n<l>Curteiselich þe kniȝte þanne . com...<add>sed</add>e þis wordus</l>\n<l>..<add>By</add> my powere piers quod he  I pliȝte þe my truthe</l>\n<l>To fulfulle þis forwarde  þouȝ I fiȝte shulde</l>\n<l>Als longe as I liue . I shal þe mainteine . </l>\n# <foreign>q<expan>uia</expan> b<expan>e</expan>n<expan>e</expan> dic<expan>it</expan></foreign>\n<l>Ȝ<add>Y</add>e and ȝ<add>y</add>et a point quod Piers  .<add>I</add> praie ȝ<add>y</add>ow of more</l>\n<l>Loke ȝ<add>y</add>e tene no tenaunt  but trwþe wil assente</l>\n<l>And ......<add>þogh ye</add> mow<add>e</add> amercie hem . lat mercy be taxour<expan>e</expan></l>\n<l>And mekenesse þi Maist..<add>er</add>  Maugre medes chekus</l>\n<l>And þow<add>ȝ</add> pore men profre ȝ<add>y</add>ow  presentus and ȝ<add>y</add>iftus</l>\n<l>Nym hi<add>e</add>m<note>M.6.43: M's original reading <hi>him</hi> was unattested in other <hi>B</hi> manuscripts. The altered reading of <hi>hem</hi> is shared with F and is the reading of some <hi>A</hi> manuscripts. Most <hi>B</hi> manuscripts read <hi>it</hi>.</note> nauȝte an auenture  ȝ<add>y</add>e may it nauȝte deserue</l>\n<l>For þow shalt ȝ<add>y</add>elde it aȝein  at on ȝ<add>y</add>eres ende</l>\n<l>In a ful p<expan>er</expan>illous place  purgatorie it hiȝte</l>\n# the knyght<expan>is</expan> Bondman\n<l>And mysbede nouȝte þi bonde<seg>-</seg>men  þe bett..<add>re</add> may <add>þow</add> spede</l>\n<l>Þow<add>ȝ</add> he be þin vndurlinge here<note>M.6.47: M's original reading <hi>here</hi> is attested in most <hi>B</hi> manuscripts. The altered reading is unattested among <hi>B</hi> manuscripts.</note>  wel may happe in heuene</l>\n<l>Þat he wortheþ worthiere y<seg>-</seg>s....<add>ett</add>  and w<expan>i</expan>t<expan>h</expan> more blisse</l>\n<l><hi><foreign>Amice ascende sup<expan>er</expan>ius</foreign></hi></l>\n<l>For in Charneles<note>M.6.50: M shares plural <hi>Charneles </hi>with G. Other <hi>B</hi> manuscripts have the singular.</note> atte churche . cherlus ben .<add>e</add>uele to knowe</l>\n<l>Or a kniȝte from a knaue þere  knowe þis in þin herte . </l>\n<l>And þat þow be trwe of þ..<add>y</add> tonge  and tales þat þow hate</l>\n<l>But ȝif þei ben of wisdom or of wit..  þi werkemen to chaste</l>\n<l>Hold with none harlotus  ne here nouȝte hie<add>y</add>re tales . </l>\n<l>And nameliche atte mete . suche men eschuwe</l>\n<l>For it ben þe deueles disours  I do þe to vndurstonde</l>\n<l>I assente by seinte Iame . saide þe kniȝte þanne</l>\n<l>For to worche by þin<add>y</add> wordus . þe while my lif dureth</l>\n<l>And I shal apparaille me quod Piers<note>M.6.59: M shares the form <hi>Piers </hi>with F, for <hi>Perkyn </hi>in other <hi>B</hi> manuscripts.</note> . in pilgrimes wise</l>\n<l>And wende with ȝ<add>y</add>ow I wil  til we fynde truþe</l>\n<l>And cast on my clothus  y<seg>-</seg>clowted and hole</l>\n<l>My cokurs and my Cuffus . for colde of my nailles</l>\n<l>And hange myn hopur at myn hals  in stede of a scrippe</l>\n<l>A busshel of bredcorne  bringe me þere<seg>-</seg>innne<note>M.6.64: The correction has been made by erasing the first two minims. See Introduction III.1.</note> .</l>\n<l>For I wil sowe it my<seg>-</seg>selue . and sithenes wil I wende</l>\n<l>To pilgrimages as palmeres doon  pardou<expan>n</expan> forto haue</l>\n<l>Ac whoso helpuþ me to erien . or sowen here ar I wende</l>\n<l>He<note>M.6.68: M shares the reading <hi>He </hi>with F, omitted by other <hi>B</hi> manuscripts.</note> shal haue leue by oure lorde . to lese here in herueste</l>\n<l>And make hem myrie þere midde . <add>maugree</add><note>M.6.69: M's original reading without <hi>maugree</hi> is an <hi>A</hi> reading not paralleled in other <hi>B</hi> manuscripts.</note> ...<add>wh</add>oso bigruccheþ it</l>\n<l>And alle kin crafty men . þat ku<add>o</add>nne lyuen in truthe</l>\n<l>I shal finden hem fode . þat faithfulliche libbetth</l>\n<l>Saue Iak þe iogulour . and Ionete of þe stuwes</l>\n# <foreign>q<expan>uia</expan> oblacio<expan>n</expan>es n<expan>on</expan> debent recepi de hijs q<expan>u</expan>or<expan>um</expan> no<expan>m</expan>i<expan>n</expan>a deleant<expan>ur</expan> & c<expan>etera</expan></foreign>\n<l>And danyel þe dys plaiere  and Denot þe bawde</l>\n<l>And Frere þe faitour . and folke of his ordre</l>\n<l>And Robin þe Ribaudour . for his rusty wordus</l>\n<l>Truthe tolde me ones . and bad me telle it aftur</l>\n<l><hi><foreign>Deleantur de libro viuenciu<expan>m</expan></foreign></hi> . I shulde nouȝte dele with hem</l>\n<l>For holichurche is hote . of hem no tythe to take . </l>\n<l><hi><foreign>Quia cum iustis non scribant<expan>ur</expan></foreign></hi></l>\n<l>Thei ben ascapude goode auenture . now god hem amende</l>\n<l>Dame worche whan tyme is . piers wif hiȝte</l>\n<l>His douȝt..<add>er</add> hiȝte do riȝte so /  or þi dame shal þe bete</l>\n<l>His sone hiȝte suffre þi souerains . to hauen hire wille</l>\n<l>Deme hem nouȝte for ȝif þow doost  þou shalt it dere abigge</l>\n<l>Late god y<seg>-</seg>worthe with<seg>-</seg>al  for so his worde techeþ</l>\n<l>For now I am olde and hore . and haue of myn owene</l>\n<l>To penaunce and to pilg<expan>ri</expan>mage . I wil.. passe with othere</l>\n<l>For<seg>-</seg>þi I wil er I wende . do write my biqueste</l>\n<hi>the testament of Piers</hi>\n<l><hi><foreign>In dei nomine amen</foreign></hi> . I make it my<seg>-</seg>seluene</l>\n<l>He shal haue my soule  þat beste hath <add>it</add><note>M.6.90: All other <hi>B</hi> manuscripts place this <hi>it</hi> at the end of the line. M's original reading without <hi>it</hi> is unattested in other <hi>B</hi> manuscripts but is the reading of the <hi>A</hi> version. Kane and Donaldson record the rest of the line as <hi>over erasure</hi>, perhaps referring to <hi>disserued</hi>, but only its final <-e> is erased.</note> disseruede</l>\n<l>And fro þe fende it defende . and<note>M.6.91: M's reading of <hi>and</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>for</hi>. It is the reading of the <hi>C</hi> version.</note> so I bileue</l>\n<l>Til I come to his acomptus  as my <foreign>Credo</foreign> me telleþ</l>\n<l>To haue a relees and a remissioun . on þat rental I leue</l>\n<l>The kirke shal haue my caroigne . and kepe my bones</l>\n<l>For of my corne and catel . he crauede þe tithe</l>\nto pay preestly is nothi<expan>n</expan>g for they be all receyv<expan>er</expan>s<note>M.6.96: An example of the marginal commentator's anticlericalism?</note>\n<l>I paiede him ful<note>M.6.96: M's reading <hi>him ful</hi> is unattested in other <hi>B</hi> manuscripts. W reads <hi>it ful</hi>; most other <hi>B</hi> manuscripts read <hi>it hym</hi>.</note> prestly . for p<expan>er</expan>il of my soule</l>\n<l>For<seg>-</seg>þi is he holden I hope . to haue me in his masse</l>\n<l>An mengen in his memorie . amonges alle cristene</l>\n<l>My wif shal haue of þat I ..<add>w</add>an . with truthe and namore</l>\n<l>And delen amonge myn douȝteres . and my dere children</l>\n<l>For þowȝgh<add><seg> —</seg></add> I deie to<seg>-</seg>day  my dettus arn quitte</l>\n<l>I bare hom þat I borwede  er I to bedde ȝ<add>y</add>ede . </l>\n<l>And with <add>the</add> resydue and þe rem.<add>e</add>naunte . by þe Rode of lukes</l>\n<l>I wil worshipe þere<seg>-</seg>with . truthe by my lyue</l>\n<l>And bene his pilgrime atte plowgh . for pore me<expan>n</expan>n.<add>e</add>s sake</l>\n<l>My plowgh foot shal be my pik<add>e</add><seg>-</seg>staf . and p.<add>y</add>cche atwo þe Rotus</l>\n<l>And helpe my Cultre to kerue . and clense þe forwes</l>\n<l>Now is perkin and his pilgrimes . to þe plowgh faren</l>\n<l>To erie þis halue<seg>-</seg>acre  holpen him manye</l>\n<l>Dykers and deluers . diggeden vp þe balkes</l>\n<l>Þere<seg>-</seg>with was perkyn appaiede . and praised hem faste</l>\n<l>.<add>O</add>there werkemen þere <add>were .</add> . þat wrouȝte ful faste<note>M.6.112: M shares the reading <hi>faste</hi> with C, for <hi>yerne</hi> in other <hi>B</hi> manuscripts. It is the reading of <hi>A</hi> manuscripts.</note></l>\n<l>Eche man in his manere . made hym<seg>-</seg>selue <add>to</add> doone</l>\n<l>And su<add>o</add>mme to plese perkyn . pikede vp þe wedus</l>\n<l>Atte heiȝe prime pers . let þe plowe stonde</l>\n<l>To ouere<seg>-</seg>seen hem him<seg>-</seg>selue . and whoso beste wrouȝte</l>\n<l>He shulde ben hu<add>y</add>red þ<expan>er</expan>e<seg>-</seg>aftur . whanne herueste<seg>-</seg>tyme come . </l>\n<l>And þanne seten summe . and songen at þe nale</l>\n<l>And holpen erien his halue<seg>-</seg>acre . w<expan>i</expan>t<expan>h</expan> how trolly<seg>-</seg>lolly</l>\n<l>Now b.<add>y</add> þe p<expan>er</expan>il of my soule . q<expan>uo</expan>d Piers . al in pure tene</l>\n<l>But ȝ<add>y</add>e arise þe rathur . and rape <add>yow</add> to worche</l>\n<l>Shal none greyne þat <add>her</add><note>M.6.122: M's addition of <hi>her</hi> is an <hi>AC</hi> reading unattested in other <hi>B</hi> manuscripts.</note> groweth . glade ȝ<add>y</add>ow at nede</l>\n# the devill haue þ<expan>a</expan>t Reccheth\n<l>And þo.<add>w</add>gh ȝ<add>y</add>e deiȝe for do..<add>el</add> . þe deuel haue þat reccheth</l>\n<l>Tho were faitours a<seg>-</seg>fierde . and feinede hem blinde</l>\n# <foreign>q<expan>u</expan>omo<expan>d</expan>o truffatores Fingu<expan>n</expan>t se Fere <sic>mitulat<expan>i</expan></sic><corr>m[uti]lat<expan>i</expan></corr> & Ceci</foreign>\n<l>Su<expan>m</expan>me leide here legges a<seg>-</seg>leri . as suche losels conneth</l>\n<l>And made here mone to pier..<add>s</add> . and praide hym of grace</l>\n<l>For we haue no limes to labore w<expan>i</expan>t<expan>h</expan> . lorde y<seg>-</seg>graced be ȝ<add>y</add>e</l>\n<l>Ac we praie for ȝ<add>y</add>ow piers . and for ȝ<add>y</add>owre plow bothe</l>\n<l>Þat god of his grace . ȝ<add>y</add>owre graine<add>yn</add> multiplie</l>\n<l>And ȝ<add>y</add>elde ȝ<add>y</add>ow of ȝ<add>y</add>owre almes . þat ȝ<add>y</add>e ȝ<add>y</add>eueþ vs here</l>\n<l>For we may nouȝte swynke ne swete . suche sekenesse vs ailleth</l>\n<l>If it be soth þat ȝ<add>y</add>e sain<note>M.6.132: M's reading of <hi>þat ye sain quod Piers</hi> reverses the syntax of most other <hi>B</hi> manuscripts, which read <hi>quod piers þat ye seyn</hi>. G omits <hi>quod Piers</hi> entirely; YOC<hi>2</hi>CB omit <hi>þat ye seyn</hi>.</note> quod Piers . I shal it sone aspie . </l>\n<l>.<add>Y</add>e ben wastours I wot well . and truthe wot þe sothe</l>\n<l>And I am his olde hyne . and hiȝte him to warne . </l>\n<l>Which<add>e</add> þei were in þis world . his werkemen appaire.<add>d</add></l>\n<l>Ȝ<add>Y</add>e wasten þat men wynnen . w<expan>i</expan>t<expan>h</expan> trauaille and w<expan>i</expan>t<expan>h</expan> tene</l>\n# <foreign>Cont<expan>ra</expan></foreign> wasters\n<l>Ac treuthe shal teche ȝ<add>y</add>ow . his teme to driue</l>\n<l>Or ȝ<add>y</add>e .<add>s</add>hal ete barly brede . and of þe broke drinke</l>\n<l>But ȝif he be blinde ...<add>or</add><note>M.6.139: M's altered reading <hi>or</hi> agrees with most <hi>B</hi> manuscripts. L reads <hi>and</hi>.</note> broke<seg>-</seg>leggud . or boltede w<expan>i</expan>t<expan>h</expan> yrnes</l>\n<l>He shal ete whete breede . and drinke with my<seg>-</seg>selue</l>\n<l>Til god of his godnesse . amendement hym seende</l>\n<l>Ac ȝ<add>y</add>e miȝte trauaille as truthe wolde . & take mete & huyre</l>\n<l>To kepe kyne in þe fielde . þe corne fro þe bestes</l>\n<l>Diken or deluen  or dingen vppon sheues</l>\n<l>Or helpe make morter . or bere mukke afielde . </l>\n<l><note>M.6.146-155: This paragraph and the next two are bracketed in left margin and marked <hi>heresi</hi> in a seventeenth-century hand. It is not immediately clear which of the ideas in these paragraphs prompted the comment of "heresy."</note>In leccherie and in losengerie . ȝ<add>y</add>e lyuen and in sleuthe</l>\n<foreign>qui parcit virga<expan>m</expan> p<expan>er</expan>dit filiu<expan>m</expan></foreign>\n<l>And al is þorw suffraunce . þat veniaunce ȝ<add>y</add>ow ne taketh</l>\n<l>Ac ancres and herm.<add>y</add>tes . þat eten but at nones</l>\n<l>And namore er morwe . myne almesse shul þei haue</l>\n<l>And of my catel to cope hem with . þat han cloistres and churches</l>\n<l>Ac Roberte renne aboute . shal nouȝte haue of myne</l>\n<l>Ne posteles but þei preche conne . and haue power<expan>e</expan> of þe bisshop</l>\n<l>Þay shal haue payne and potage . and make hem<seg>-</seg>selue at ese</l>\n<l>For it is an vnresonable Religioun . þat haþ riȝt nouȝte of certeyne</l>\n<l>And þanne gan a wastour to wrath<add>e</add> hym . and wolde haue y<seg>-</seg>fouȝte</l>\n<l>And to piers <add>þe</add><note>M.6.156: M's original reading without <hi>þe</hi> agreed with OC<hi>2</hi>F.</note> plowman  he prof....<add>rede </add> his gloue</l>\n<l>A Bretoner a braggere . abostede Piers als</l>\n<l>And bad hym go pisse with his plowe . for<seg>-</seg>pynede shrewe . </l>\n<l>Wiltow or niltow <add>not</add> . we wil haue oure wille</l>\n<l>Of þi floure and þy. flessh . fecche whann....<add>e vs</add> liketh</l>\n<l>And make vs merie þ<expan>er</expan>e<seg>-</seg>with . maugre þine chekus</l>\n# <foreign>q<expan>u</expan>omo<expan>d</expan>o q<expan>ue</expan>rit<expan>ur</expan> piers ad milit<expan>em</expan></foreign>\n<l>Þanne Piers þe Plowman  plainede hym to þe kniȝte</l>\n<l>To kepe hym as couenaunte was . fram curs...<add>ede</add> .<add>s</add>hrewes</l>\n<l>And from þis wastours woluesskynnes . þat makeþ þe world deere</l>\n<l>For þei waste and <sic>wynnnen</sic><corr>wynnen</corr> nouȝte . and þat ilke while</l>\n<l>Worth neuere plente amonge þe .....<add>peple</add> . þ<expan>er</expan>e while my plow liggeth</l>\n<l>Curteisly þe kniȝte þanne . as his kynde wolde</l>\n<l>Warnede wastour . and wissud hym bett..<add>re</add></l>\n<l>Or þow shalte abbigge by þe lawe . by þordre þat I bere</l>\nX<note>M.6.170: The <X> is written drypoint.</note>\n<l>I was nouȝte I<seg>-</seg>won...<add>t</add> to worche <add>q<expan>uo</expan>d wastour .</add> and now wole ..<add><seg> —</seg></add> I not bigynne</l>\n<l>And lete liȝte of þe lawe . and lasse of þe knyȝte</l>\n<l>And sette piers at a pese . and his plow bothe</l>\n<l>And manacede piers and his men . ȝif þei mette efte<seg>-</seg>sone</l>\n<l>Now bi þe perill of my soule quod piers  I shal appaire ȝ<add>y</add>ow alle</l>\n# the hopy<expan>n</expan>g aft<expan>er</expan> hung<expan>er</expan>\n<l>And houpud aftur hongur . þat herde him atte furste</l>\n<l>A<seg>-</seg>wreke me on<note>M.6.176: M shares the reading <hi>on</hi> with Hm, for <hi>of</hi> in other <hi>B</hi> manuscripts.</note> þes wastours q<expan>uo</expan>d he  þat þis worlde schendeth</l>\n<l>Hon...<add>ger</add> in haste þo hente  wastour by þe mawe</l>\n# <foreign>q<expan>uod</expan> Fames venit ad puniend<expan>um</expan> vast<expan>um</expan></foreign>\n<l>And wronge hym so bi þe wombe  þat bothe his eiȝhen wat....<add>rede</add></l>\n<l>He buff.....<add>etted</add> þe bretoner<expan>e</expan> . aboute þe chekes . </l>\n<l>Þat he lokud lik a lanterne . al his lif aftur</l>\n<l>He bette hem so bothe . he barste nere here guttus</l>\n<l>Nadde Piers with a pese lof  preide hungur to cesse</l>\n<l>Þei hadden ben doluen bothe  deme þou non othur</l>\n<l>Suffre hem liue he saide  and late hem eten with hogges</l>\n<l>O.<add>r</add> ellus benes and bren . baken to<seg>-</seg>gedres</l>\n<l>Er<note>M.6.186: M's <hi>Er</hi> is unique. All other <hi>B</hi> manuscripts read <hi>Or</hi>.</note> ellus me..<add>lk</add> and mene ale  þus praide piers for hem . </l>\n<l>Faitours for fere hereof . flowen in<seg>-</seg>to bernes</l>\n<l>And flapten on with flailes . fram morwe til euene</l>\n<l>That hungur was nouȝt so hardy . on hem for to loke</l>\n<l>For a potful of peses . þat Piers hadde I<seg>-</seg>mak..<add>ed</add><note>M.6.190: Something, no longer legible, is erased in the left margin.</note><note>M.6.190: In the lower right corner of this leaf is a mark of some sort, about 1cm high, whose significance is unknown. It seems to correspond to a similar mark, also visible on the current image, in the lower left corner of the facing leaf.</note></l>\n<l>An hepe of hermitus . henten hem spadus</l>\n<l>And kuten hire<add><seg> —</seg></add> hire copes  and court...<add>pis</add> hem maden</l>\n<l>And wenten as werkemen . with spadus and with shoueles</l>\n<l>And doluen and dikeden . to driue awey hungur</l>\n<l>Blynde and bedredene . were bo.....<add>otned</add> a þousand.</l>\n<l>That seten to begge silu..<add>er</add> . sone were þei hel..<add>ed</add></l>\n# that was baken For I bayerd\n<l>For þat was baken for baiard. . was bote for many hungri</l>\n<l>And many a begger for benes . ful<note>M.6.198: M's <hi>ful</hi> is unattested in other <hi>B</hi> manuscripts, except F, which reads <hi>ful bown</hi>.</note> buxom. was to swynke</l>\n<l>And eche pore man wel paied . to haue pesen for his huyre</l>\n<l>And what Piers praide hem to done  as preste as a sparhauke</l>\n<l>And þere<seg>-</seg>of was Piers proude . and putte hem to werke</l>\n<l>And ...<add>yaf</add> hem mete as he miȝte forthe<note>M.6.202: Most <hi>B</hi> manuscripts read <hi>aforþe</hi>; Cr reads <hi>ford</hi>.</note> . and mesurable ....<add>hyre</add></l>\n<l>And<note>M.6.203: M's reading <hi>And</hi> is unattested in other <hi>B</hi> manuscripts.</note> þanne hadde Piers pite . and praide hungre to wende</l>\n<l>Hom in<seg>-</seg>to his owne <add>y</add>erd<note>M.6.204: The alteration to <hi>yerd</hi> brings M into agreement with WHmCr. M's original <hi>erd</hi> agreed with LR.</note> . and holden him þere</l>\n<l>For I am wel awroke now . of wastours þorw<add>ȝ</add> þi miȝte</l>\n<l>Ac I pray þe er thow passe . quod Piers to hungur</l>\n<l>Of beggers and bidders . what best be to done</l>\n<l>For I wo..<add>ot</add><note>M.6.208: M alone among <hi>B</hi> manuscripts lacks the word <hi>wel</hi> here.</note> be þow went . þei wil worchen ful<add><seg> —</seg></add><note>M.6.208: Among other <hi>B</hi> manuscripts only G omits <hi>ful</hi>.</note> ille</l>\n<l>For meschief it makeþ . þei be so meke nowthe</l>\n<l>And for defaute of hire fode . þis folk is atte my wille</l>\n<l>Þey arn my blody breþeren . ...?...?...<add>q<expan>uo</expan>d pieres . for god bouȝte vs alle .</add><note>M.6.211: It seems probable that M originally agreed with <hi>A</hi> and <hi>C</hi> in lacking <hi>q<expan>uo</expan>d pieres</hi>, and so the corrector needed to rewrite the b-verse and insert another punctus.</note></l>\n<l>Treuthe tauȝte me ones . to loue<expan>n</expan> hem echone</l>\n<l>And to helpen hem of alle þing. . ay as hem nedeth</l>\n<l>And now wolde I witen of þe . what were þe beste</l>\n<l>And how I miȝte amaistren hem . and make hem to worche</l>\n# <foreign>co<expan>n</expan>ciliu<expan>m</expan> Famis <expan>con</expan><expan>tra</expan> audaces me<expan>n</expan>dican<expan>tes</expan></foreign>\n<l>Here now quod hungur . and holde it for a wisdome</l>\n<l>Bolde beggers and bigge . þat mowe here bred swynke</l>\n<l>With houndus bred . and horsbred  holde vp hire hertus</l>\n<l>Abate hem with benes . for bollinge of hire wombe</l>\n<l>And ȝif þe grom.<add>e</add>s<note>M.6.220: M's <hi>gromes</hi> is unattested among other <hi>B</hi> manuscripts, most of which read <hi>gomes</hi>. The <hi>AC</hi> reading is also <hi>gromes</hi>, though this is not immediately obvious from Kane and Russell-Kane.</note> grucche  bidde hem go swynke</l>\n<l>And he shal soupe swett...<add>er</add> . whanne he it haþ deseruede</l>\n<l>And ȝif þow fynde any freke . þat fortune hath appairede</l>\n<l>Or any manere fals men . fonde þow suche to knowe</l>\n<l>Conforte hem with þi catel . for cristus loue of heuene</l>\n<l>Loue hem and lene hem . so lawe of god techeþ . </l>\n<l><hi><foreign>Alter alterius onera portate .</foreign></hi></l>\n<l>And alle man<expan>er</expan>e of men . þat þow miȝt. aspien</l>\n<l>Þat nedy ben and nauȝty . helpe hem w<expan>i</expan>t<expan>h</expan> þin<add>y</add> god.<add>e</add>s . </l>\n<l>Loue hem and lakke hem nouȝte . and late<note>M.6.229: M shares the reading <hi>and late</hi> with Hm; other <hi>B</hi> manuscripts omit <hi>and</hi>.</note> god take þe veniaunce</l>\n<l>The..<add>y</add>gh þei done .<add>y</add>uel<add>e</add>  lat god aworthe</l>\n<l><hi><foreign>Michi vindictam & ego retribuam</foreign></hi></l>\n<l>And ȝif þow wilte be graciou.<add>s</add> to god . do as þe gospul techeþ</l>\n<l>And bilowe þe amonges lowe men . so shalt þow lacche grace</l>\n<l><hi><foreign>Facite vobis amicos de mammona iniquitatis</foreign></hi></l>\n<l>I wolde nouȝt greue god quod Piers . for al þe good on grounde</l>\n<l>Miȝte I do .<add>s</add>ynnele..<add>es</add><note>M.6.236: M's reading of <hi>do synnelees</hi> is unique among <hi>B</hi> manuscripts. All other <hi>B</hi> manuscripts read <hi>synnelees do</hi>.</note> as þou saist . saide Piers þanne</l>\n<l>Ȝ<add>Y</add>e I bihote þe quod hung..<add>er</add>  ..<add>or</add> ellus þe bible lieth</l>\n<l>Go to Genesis þe gyaunt . þe engendrour<expan>e</expan> of vs alle</l>\n<l><hi><foreign>In sudore</foreign></hi> / and in swynke  þow shalt þi brede<note>M.6.239: M's reading of <hi>brede</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>mete</hi>.</note> tillie</l>\n<l>And labo<expan>ur</expan><add>e</add> for þine<add>y</add> ly.<add>f</add>lode . and so oure lorde hi....<add>ghte</add></l>\n<l>And sapience saith þe same  I seie it in þe bible</l>\n/ no felde wolde /<note>M.6.242: This erasure is legible under ultraviolet light.</note>\n<l><hi><foreign>Piger pro frigore</foreign></hi> . no ...?...<add>feld wolde</add><note>M.6.242: M's altered reading <hi>wolde</hi> agrees with HmCrFR. All other <hi>B</hi> manuscripts read <hi>nolde</hi>.</note> tilie</l>\n<l>And þerfore he shal begge and bidde  & no man bete ...<add>his</add><add>his</add> hongur</l>\n<l>Mathew w<expan>i</expan>t<expan>h</expan> ma<add><expan>n</expan></add>n.<add>e</add>s face  mouthed þis wordus . </l>\n<space> </space>besaunte<note>M.6.245: This gloss on <hi>nam</hi> appears directly over the word. WHmL also attest this gloss.</note>\n<l>Þat <hi><foreign>seruus neq<expan>ua</expan>m</foreign></hi> had a nam . and for he wolde not chaff...<add>are</add></l>\n<l>He hadde maugre of his maistur . for euermore aftur</l>\n<space> </space>besaunt<note>M.6.247: This gloss is in different hand than that two lines up, and is not shared by other <hi>B</hi> manuscripts.</note>\n<l>And by<seg>-</seg>nam <add>hym</add><note>M.6.247: M's original reading without <hi>hym</hi> was shared by L.</note> his <hi>Mnam</hi> . for he nolde worche . </l>\n<l>And ȝ<add>y</add>af him<note>M.6.248: Most other <hi>B</hi> manuscripts omit the word <hi>him</hi> here and include <hi>to him</hi> after the first <hi>Mnam</hi>.</note> þat m<add>M</add>nam . þat ten m<add>M</add>na<add><expan>m</expan></add>mes hadde</l>\n<l>And with þat he saide . þat holichurche it herde</l>\n<l>He þat hath shal haue . and helpe þerewith þat<note>M.6.250: M's reading of <hi>þerewith þat</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>þere it</hi>.</note> nedeth</l>\n<l>And he þat nouȝt hath . shal nouȝt haue . and no man him helpe</l>\n<l>And þat he weneth wel to haue . I wil it him reue<note>M.6.252: M's reading <hi>reue</hi> is unique. Other <hi>B</hi> manuscripts have <hi>bireue</hi>.</note> .</l>\n<l>.....<add>Kynde</add> w...<add>it</add> wolde . þat eche a wiȝght wrouȝte</l>\n<l>Or in dikinge or in deluynge . or trauaillinge in praiers</l>\n<l>Contemplatif lif or actif lif . Crist wolde men wrouȝte</l>\n<l>The sauter saieth in þe salme  of <hi><foreign>Beati omnes</foreign></hi></l>\n<l>Þe freeke þat feduth him<seg>-</seg>selue . with his faithful laboure</l>\n<l>He is blessud by þe boke  in body and in soule</l>\n<l><hi><foreign>Labores manuum tuar<expan>um</expan> quia manducabis & c<expan>etera</expan></foreign></hi><note>M.6.259: F ends this Latin tag with <hi>manducabis batus es &c</hi>; most <hi>B</hi> manuscripts end after <hi>tuarum</hi>.</note></l>\n<l>Ȝ<add>Y</add>et I praie <add>I</add> ȝ<add>y</add>ow quod Piers . p<expan>ar</expan> charitee and ȝ<add>y</add>e ku<add>o</add>nne</l>\n<l>Eny leef of lechecrafte . lere it me<note>M.6.261: M here lacks <hi>my</hi>, which is attested in all other <hi>B</hi> manuscripts save F.</note> dere</l>\n<l>For su<add>o</add>mme of my s<expan>er</expan>uauntz . and my<seg>-</seg>selue bothe</l>\n<l>Of alle a wyke wor...<add>che</add> nouȝte . ...?...?...<add>so oure wombes<note>M.6.263: This plural is unattested in other <hi>B</hi> manuscripts. Kane and Donaldson state that "s added over erasure another ink," but the full half-line is rewritten.</note> aketh</add></l>\n<l>I wot wel quod hungur . what sekenesse ȝ<add>y</add>ow ailleth</l>\n# <expan>con</expan><expan>tra</expan> manging to moch\n<l>Ȝ<add>Y</add>e han mangede ouer<seg>-</seg>muche . and þat maketh ȝ<add>y</add>ow grone . </l>\n<l>Ac I hote þe quod hungur . as þow þine hele wilneste</l>\n<l>Þat þow ne<note>M.6.267: M's <hi>ne</hi> is unattested in other <hi>B</hi> manuscripts.</note> drinke no..<add><seg> —</seg></add> day . til<note>M.6.267: M's reading of <hi>til</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>er</hi>. For the same variation see M.5.400.</note> þow haue dinede<note>M.6.267: M's reading of <hi>haue dined</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>dyne</hi>.</note> sumwhat</l>\n<l>Ete nouȝte I hote þe . er hungur þe take</l>\n<l>And sende þe of his sauce . to sauoure þy.<note>M.6.269: M shares the reading <hi>þy</hi> with F, for <hi>with þy</hi> in other <hi>B</hi> manuscripts. It is an <hi>A</hi> version reading.</note> lippus</l>\n<l>And kepe some til soper<note>M.6.270: M shares the reading <hi>soper</hi> with F, for <hi>soper tyme</hi> in other <hi>B</hi> manuscripts.</note> . and sitte nouȝt to longe</l>\n<l>Ar..<add>ys</add> vp .<add>e</add>r appetit . haue eten his fulle</l>\n<l>Late nouȝte sire surfaite . sitte<expan>n</expan> atte þin<add>y</add> borde</l>\n<l>Loue him nouȝt . for he is leccherous . and likerous <add>of</add> tonge</l>\n<l>And aftur many maners<note>M.6.274: M shares the reading <hi>maners</hi> with C, for <hi>maner</hi> in other <hi>B</hi> manuscripts.</note> of mete . his mawe is afingrede</l>\n<l>And ȝif þow diete <add>þee</add><note>M.6.275: M's original reading without <hi>þee</hi> was shared with CCot.</note> þus . I dar legge myn eres . </l>\n<l>That Phisik shal his furred hodes . for his fode selle</l>\n<l>And his Clokes<note>M.6.277: M's plural is unattested in other <hi>B</hi> manuscripts.</note> ...?...<add>of Calabre .</add> with alle þe knappus of golde</l>\n<l>And be faine by my faith . his phisik to lete . </l>\n<l>And l.<add>e</add>rne to laboure with londe . for l...<add>yf</add>lode is swete</l>\n<l>For mortherers arn. many leches . lorde hem amende . </l>\n<l>Þei doo men deien þorwgh hire drinkes . ar destine it wolde . </l>\n<l>By seint Poule quod Piers . þi..<add>se</add> arne profitable wordus</l>\n<l>Wende now hon..<add>ger</add> whanne þow wolte . þat wel be þow euere</l>\n<l>For þis is a louely lessoun . lorde it þe forȝelde</l>\n<l>By<seg>-</seg>hote god quod hungur . hennes ne wille I w.<add>e</add>nde</l>\n<l>Til I haue dined by þis day . and y<seg>-</seg>dronke bothe</l>\n<l>I haue no peny quod Piers  poletes to bigge</l>\n<l>Ne neithur gees ne gris . but two grene cheses</l>\n<l>A fewe Cruddes and Creme  and a hauer kake . </l>\n<l>And two loues of benes and bran  y<seg>-</seg>bake for my faunttis</l>\n<l>And<note>M.6.291: All other <hi>B</hi> manuscripts here include <hi>yet</hi>.</note> I sey by my soule . I haue no salte bacou<expan>n</expan> . </l>\n<l>Ne no cokeney by criste  colopus for to maken</l>\n<l>Ac I haue percile and porettus . and many ko..<add>ol</add> plauntus</l>\n<l>And ek a cow . and a calf  and a carte<seg>-</seg>mare . </l>\n<l>To drawe a<seg>-</seg>felde my donge . þe while þe drouȝ..<add>te</add> lasteth</l>\n<l>And by þis liflode we moten liue . til lammes tyme</l>\n<l>And by þat I hope to haue . herueste in my crofte</l>\n<l>And þanne may <add>I</add> diȝte þi dyner . as me dere liketh . </l>\n<l>Alle þe pore ...?...?...<add>peple tho . Pesecoddes fetten</add></l>\n<l>Benes and baken apples . þei brouȝten in hire lapp.<add>e</add>s . </l>\nripe +<note>M.6.301: The deleted text is legible under ultraviolet light.</note>\n<l>Chibollus and ...?...<add>Cheruell</add><note>M.6.301: All other <hi>B</hi> manuscripts except Cr attest this word with plural <-s>. F reads <hi>chirne mylk</hi>.</note>  and <add>ripe</add><note>M.6.301: The insertion of <hi>ripe</hi> brings M into line with all other <hi>B</hi> manuscripts.</note> chiries manye</l>\n<l>And profr...<add>ede</add> piers þis .....<add>p<expan>re</expan>sent</add>  to plese with his<add><seg> —</seg></add><note>M.6.302: M's original inclusion of <hi>his</hi> placed it in agreement with Cr<hi>3</hi>OC<hi>2</hi>CBmBo.</note> hunger</l>\n<l>Al hungur eet in haste  and ax..<add>ed</add> aftur more</l>\n<l>Þanne pore folk for fere  fedde hungur ȝ<add>y</add>erne</l>\n<l>With grene porete and pesen  to poisun hungur þei þouȝte</l>\n<l>By þat <add>it</add><note>M.6.306: M's original reading without <hi>it</hi> agreed with YC.</note> neiȝede nere herueste  newe corne come to chepinge</l>\n<l>Þanne was folke faine<add>yn</add> . and fedde  hung..<add>er</add> with þe beste</l>\n<l>With gode ale as glotoun tauȝte . and gerte hungre goo slepe</l>\n<l>And þo wolde wastour not worche . but wandren a<seg>-</seg>bouten</l>\n<l>Ne no begger eten breede . þat benes inne were . </l>\n<l>But of coket or clermatin . or ellus of clene whete</l>\n<l>Ne non. halpeny ale  in none wise drinke</l>\n<l>But of þe beste and þe brunnest<add>e</add>  þat in burȝgh is to selle</l>\n<l>Laborers þat haue no lande  to lyuen on but hire hondus</l>\n<l>Deined nouȝt to dyne<note>M.6.315: All other <hi>B</hi> manuscripts here include <hi>a day</hi>, except F which has <hi>or suppe</hi>.</note> . niȝt olde wortus</l>\n<l>May no penyale hem paie . ne none<add><seg> —</seg></add> pece of bacoun</l>\n<l>But it be<note>M.6.317: M shares the reading <hi>it be</hi> with F; other <hi>B</hi> manuscripts have <hi>if it be</hi> or omit the phrase.</note> fressh flessh . ...?...?...<add>or fissh rosted<note>M.6.317: M's reading of <hi>rosted</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>fryed</hi>.</note> or baken</add><note>M.6.317: This half line is written over a significantly longer erasure.</note></l>\n<l>And þat <foreign>chaud</foreign> or <foreign>.<add>p</add>lus chaude</foreign> . for chillinge of hire mawe . </l>\n<l>A...?...?...<add>nd but <add>but</add> he be hyliche yhyred . elles</add> wil he chide</l>\n<l>And þat he was werkman y<seg>-</seg>wrouȝte . wail..<add>eþ</add> he þe while<note>M.6.320: M's b-verse is unique among <hi>B</hi> manuscripts. Most other <hi>B</hi> manuscripts read <hi>waille þe tyme</hi>.</note> .</l>\n<l>Aȝeins Catones conseille . comsuth he to iangle</l>\n<l><hi><foreign>Paup<expan>er</expan>tatis onus pacient<expan>er</expan> ferre memento .</foreign></hi></l>\n<l>He greueth h.<add>i</add>m aȝeins god . and gruccheþ aȝeins resoun . </l>\n<l>And þanne curs...<add>eth</add> he þe kinge . and al his conseill aftur</l>\n<l>Suche lawes to loke . laborers to greue . </l>\n<l>Ac whiles hunger was hire maist..<add>er</add> . þ<expan>er</expan>e wolde none of hem chide</l>\n<l>Ne striue aȝeins his statut  so sternelich he lok..<add>ed</add></l>\n<l>Ac I warne ȝ<add>y</add>ow werkemen . wurche<note>M.6.328: M's reading of <hi>wurche</hi> is not shared by other <hi>B</hi> manuscripts, most of which read <hi>wynneþ</hi>.</note> wil ȝ<add>y</add>e mowe</l>\n<l>For hungur hiderwarde . hasteþ h.<add>i</add>m faste</l>\n<l>He shal awake with watur . wastours to chaste</l>\n<l>Ar fyue be fulfullude . such famyn shal rise<note>M.6.331: M's reading <hi>rise</hi> is unique among <hi>B</hi> manuscripts, the rest of which read <hi>aryse</hi>.</note> .</l>\n<l>Þo..<add>ru</add>gh flodus and foule wedres . fruitus shal falle<note>M.6.332: M's reading of <hi>fall</hi> is not shared by other <hi>B</hi> manuscripts, which read <hi>faille</hi>, though it is the reading of six <hi>A</hi> manuscripts.</note></l>\n<l>And so saide saturne . & sente ȝ<add>y</add>ow to warne</l>\n<l>Whanne ȝ<add>y</add>e se þe su<add>o</add>nne amys . & ...?...?...<add>two Monkes heddes</add></l>\n<l>And a mayde haue þe maistrie . and multipli..<add>ed</add><note>M.6.335: M's altered reading <hi>multiplied</hi> agrees with LRF. Other <hi>B</hi> manuscripts read <hi>multiplie</hi>.</note> bi .....<add>eighte</add></l>\n<l>Þanne shal deþ with<seg>-</seg>drawe . & derthe be Iustice</l>\n<l>And dawe þe dikere . deie for hunger . </l>\n<l>But ȝif god of his goodnesse . graunte vs a t....<add>rewe</add></l>