Bosworth/Toller, page d0370\nThis is page 370 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n370 GE-MENGED -- GE-MÉTAN\nýþum, Bt. 6; F. 14, 25. Wæs on blóde brim weallende, ýða geswing eal gemenged, B. 848 : 1593. (2) the object non-material :-- Ðæs cyninges ríce ge foreweard ge forðgang swá monigum styrenessum wiðerweardra þinga ýðiað and gemengde syndon, þ-bar; þ-bar; mon nú gyt gewitan ne mæg, hwæt be þissum man wrítan mæg. Bd. 5, 23; Sch. 689, 2. VI. to mix up, fail to distinguish, confound, confuse :-- Ne gemengende (con-fundentes) hádas ne edwiste tótwæ-acute;mende, Ath. Crd. 4. Ðæt gimencged (mixta) aron alle, and in Marc moniga Lucas and éc Matheies, Mt. p. 3, 7. VII. to infect with moral evil :-- Swá hyra aldor dyde máne gemenged, Dan. 184. Synfulle beóð máne gemengde, El. 1296. B. intrans. To mix, be mixed, unite to :-- Ðætte sió mennisce ólicung for nánum freóndscipe ðæ-acute;rtó ne gemenge (-mencge, v. l.) ut nihil se ei humanitatis admisceat in hoc, Past. 78, 9. þ-bar; gecynd nyle næ-acute;fre nán-wuht wiþerweardes læ-acute;tan gemengan, for þám heora æ-acute;gþer onscunað óþer agit cujusque rei natura quad proprium est, nec contrariarum rerum miscetur effectibus, et ultro, quae sunt adversa, depellit, Bt. 16, 3; F. 54' 36-\nge-menged. Add: (1) mixed, composite, not simple :-- Lyft is gemenged . . . nis þæt nán wundor, þæt hió sié wearm and ceald, Met. 20, 79. (2) in which distinction is not made :-- Gemenged promiscuum, An. Ox. 3854. Sum cyn is gecweden epicena, þæt is on Léden promiscua and on Englisc gemenged hic corvus ðes hremn swá hwíeðer swá hit byð swá hé, swá heó, Ælfc. Gr. Z. 19, II. v. blód-gemenged.\nge-mengedlic ; adj. Mixed together :-- Gemengetlic (gimengidlic&e-hook;, Ep. , gimaengidlicæ, Erf. permixtum. Perhaps permixtim should be read, and the English words would then be adverbs) permixtum, Txts. 85, 1542.\nge-mengedlíce ; adv. Confusedly. See preceding word.\nge-mengednys. Add :-- Nis ná gerunnen tógædere seó godcundnys and seó menniscnys, ac seó godcundnys is ymbscrýd mid þæ-acute;re mennisc-nysse, swá þæt þæ-acute;r nys náðor gemencgednys ne tódál, Hml. Th. ii. 8, 7.\nge-mengness. Take here the instances given under ge-mengednys, and add: sexual intercourse, copulation, v. ge-mengan ; IV a :-- Hié gewemmað ðone áliéfedan gesinscipe mid ðæ-acute;re unliéfedan gemengnesse in ipso conjugio jura transcendunt, Past. 397, 14. Gif bróðor mid bréðer hæ-acute;me þurh his líchaman gemengnysse (per copulationem corporis), Ll. Th. ii. 230, 10. v. wyrt-gemengness.\nge-mengung. For ' mixtura, Cot. 35" substitute :-- Gemengiunge (gimaengiungiae, Ep. , gemengiungae, Erf. ) confusione, Txts. 53, 522. Gemengunge, Wrt. Voc. ii. 14, 68.\nge-menigfealdan. v. ge-manigfildan.\nge-meode glosses dignatus :-- Ðú híów líchoman genioman gemeode (gemeodemad? v. ge-medemian; but see next word) ðú wére tu formam corporis adsumere dignatus es, Ps. Srt. ii. p. 202, 38.\nge-meodniss. Add :-- Ymb gemeodnissum (-meodomnissum? v. medumness; but see preceding word) Rómánisca de dignitalibiis Romanorum.\nge-merce. v. ge-mirce.\nge-merian; p. ed To purify :-- Man nime áne cuppan gemeredes huniges and healfe cuppan clæ-acute;nes gemyltes spices, Lch. iii. 76, 4. Wring þurh cláð on gemered hunig, 12, 16. Cf. á-merian.\nge-met. Add: I. measure, measurement, determination of amount :-- Be þæs scriftes dihte and be his sylfes gemete gebyreð þ-bar; ðá nýdþeówan hláferdum wyrcan, Ll. Th. ii. 314, 3. II. size or quantity determined by measurement, dimensions :-- God is bútan gemete, for ðý ðe hé is æ-acute;ghwæ-acute;r. Hé is bútan getele . . . Hé is bútan hefe . . . Hé ealle gesceafta gelógode on ðám ðrím ðingum, þæt is, on gemete, and on getele, and on hefe, Hml. Th. i. 286, 10-15 : ii. 586, 32. Gehíwad tó þám gemete (ad mensuram) hyre heáfdes, Bd. 4, 19; Sch. 451, 20. Æ-acute;lc wæs on twégra sestra gemete capientes singuli metretas binas, Jn. 2, 6. Ptolomeus wrát ealles þises middangeardes gemet on ánre béc, Bt. 18, l ; F. 62, 7. II a. fig. :-- On gimett ældes gifylnisse in mensuram aetatis plenitudinis, Rtl. 83, 17. II b. (good, short) measure :-- Gód gemet (mensuram) hig syllað on eówerne bearm ; þám sylfan gemete þe gé metað eów byð gemeten, Lk. 6, 38. III. a measure, an instrument for measuring :-- False gewihta and wóge gemeta, Ll. Th. i. 310, 13. (1) a vessel :-- Éghuælc án wæs tuisestre gemet, Jn. L. 2, 6 margin. (2) a line :-- Ne beó æ-acute;nig metegyrd lengre þonne óðer, ac be þæs scriftes gemete ealle gescyfte, and æ-acute;lc gemet on his scriftscíre and æghwylc gewihte beó be his dihte gescyft swíþe rihte, Ll. Th. ii. 314, 5-8. IV. a system or standard of measuring :-- Gange án gemet and án gewihte swilce man on Lundenbyrig and on Wintanceastre healde, Ll. Th. i. 270, 1. V. a rule, pattern :-- Gemetum normulis (cf. normulis, i. regulis bysnum, An. Ox. 180 (gloss to Ald. 4, 29), Wrt. Voc. ii. 62, 9. VI. what is meet or adequate, due amount or degree :-- Gif him þegniað mæged and mæcgas mid gemete (fitly, adequately) ryhte, fédað hine fægre, Rä. 51, 7. Þé gemete (cf. un-gemet; II a) monige þeówiað, Gú. 472. Gif þú ðæt gemet habban wille and ðá nýdþearfe witan wille si quod naturae satis est replere indigentiam velis, Bt. 14, I ; F. 42, 5. Hwæt magon wé dón, gyf þú nást þæt gemet? Þú sceoldest witan hwænne þé genóh þúhte, Solil. H. 15, 8. [Perhaps here might be taken the passages given at gemet; adj.] VII. measure as opposed to excess, extent not to be exceeded, limit. (1) of space :-- Merestreáma gemeotu, An. 454. (2) of amount :-- Þý weorðeð on foldan swá fela fira cynnes; ne sý þæs magutimbres gemet ofer eorþan, gif hí ne wanige sé þæs woruld teóde, Gn. Ex. 33. (3) of degree :-- Hé hæfde eádmódnysse ofer mennisc gemett, Hml. S. 31, 46. Gýtsung gemet nát auaritia modum ignorat, Scint. 99, 5. Seó gítsung ne cann gemet avartiae nihil satis est, Bt. 26, 2; F. 94, 6. Þú woldest gemetigan mýnne wóp, and ic ongyte nán gemet mýnra yrmða modum vis habere lacrymas meas, cum miseriae meae modum non videam, Solil. H. 48, 23. ¶ in prepositional phrases :-- þæs ne wéndon æ-acute;r witan Scyldinga þæt hit á mid gemete (by fair means ? using only natural strength) manna ánig tóbrecan meahte, nymðe líges fæðm swulge, B. 779. Hwelc frenm is ðé þ-bar; þæt þú wilnige þissa gesæ-acute;lþa ofer gemet (beyond measure), Bt. 14, l ; F. 42, 9. Gif þú ofer gemet (to excess) itst, 14. Hé wæs ofer eall gemett stearc, Chr. 1086; P. 219, 23. VII a. measure in Biblical phrases :-- Ne sylþ God þone gást be gemete (tó gemet ad mensuram, L. ), Jn. 3, 34. Gé gefyllaþ gemet (-mett, L. ) fædera eówra, Mt. R. 23, 32. VII b. in reference to speech that is regulated by measure, metre :-- Metra, ðæt is on Englisc gemetu. Ðá gemetu gebyriað tó Lédenum leóðcræfte, Ælfc. Gr. Z. 295, 18. VIII. measure, amount of something granted :-- Ánum éghuoelc sald is gefe æfter gimett giselenisse Crístes unicuique data est gratia secundum mensuram donationis Christi, Rtl. 83, l. IX. a person s gemet, what is suited to his condition, capacity or power, a person's post or place :-- Drihten his ðæ-acute;m hálgum sægde, þ-bar; heora gemet næ-acute;re, þ-bar; hié þ-bar; wiston, hwonne hé ðisse worlde ende gesettan wolde (non est vestrum nosse tempora, Acts I. 7), Bl. H. 119, 8. Næs his gemet, P hé hine costode it was not for him to tempt him, 29, 34. Mfn gemet is, þ-bar; , , . , 187, 17. Æ-acute;ghwylces mennisces monnes gemet is, þ-bar; . . . , 163, 35 : 205, 23. Má þonne æ-acute;niges monnes gemet sý, þ-bar; hié áríman mæge more than is within any man's power to count, 63, I. Máran þinges þonne æ-acute;nges mannes gemet wæ-acute;re hér on eorðan, þ-bar; hit witan mihte, 117, 21. Nis mín gemet swilcum cilde tó onfónne, Hml. A. 132, 520. Lufian wé úrne Sceppend æfter úrum gemete, Bl. H. 5, 35: 73, 28. Ofer mín gemet, An. 1482. X. manner, way, wise, mode; modus :-- On wunderlicum gemete, wíse mirum in modum, An. Ox. 1252 : Lch. i. 90, 25. Þýs gemete hoc modo, Bd. 5, 12 ; Sch. 615, ii. On þí gemete swilc man næ-acute;ddran fleó, Hml. S. 23 b, 318: Bl. H. 123, 24. Tó hwylcum gemete, 5, 7- Gecýþe ús hwylce gemete þú cóme, 141, 20. Nánum gemete nullo modo, Gr. D. 155, 30. Ealle gemette omnimodo, 256, 24. Mid suman gemete, wísan quodammodo, An. Ox. 1230 Tó suman gemete, 1076. On manegum gemetum geneósað God manna sáwla ; hwíltídum mid láre, hwílon mid wundrum, Hml. Th. i. 410, 26. Oþrum gemetum. Bl. H. 209, 13. Wundorlicum gemetum mirum in modum, Bd. 4, 19; Sch. 449, 4.\nge-met; adj. Perhaps in the passages given here gemet is a noun used predicatively. v. ge-met; VI.\nge-metan. Add: I. to measure, determine size, quantity, . fee. :-- Þé is behéfe þing, árwurða cleric, þ-bar; þú gemete on getæl, Angl. viii. 303, 26. Of mínum ágenum góde ágifan þá teóðunga . . . swá man rihtost mage oþþe gemetan, oþþe getellan, oþþe áwegan, Ll. Th. i. 194, 8. I a. with dimensions as object :-- Beó þæ-acute;r gemeten nygon fét, Ll. Th. i. 226, 12. II. to apportion by measure :-- Gemet þ-bar;te metende gié biðon eft gemeten iúh bið, Lk. L. 6, 38. (Goth, ga-mitan: O. H. Ger. ge-mazzon.)\nge-metan to paint, l. ge-métan , and add :-- Gemét (gemýt, Hpt. Gl. 525, 3) picta (vestis), An. Ox. 5236. Þonne man on brede hine beón gemétne gesihð when a man in a dream sees himself painted on a board, Lch. iii. 206, 18. Gemétum tepedum tapetibus pictis, Kent. Gl. 200.\nge-métan. Add: A. to meet. I. trans. (1) to meet with, come upon or across, fall in with :-- -Ðá eóde hé furþor, oþ hé gemétte ðá graman gydena, Bt. 35, 6; F. 168, 24. Se here ætbærst. . . and gemæ-acute;tte se here ðá scipu of Eást-Englum, Chr. 992; P. 127, 17. P-hí hámweard wæ-acute;ron , . . , þá gemétton hí sciphere wícinga, 885 ; P. 79, 22. (2) to meet that which is moving in an opposite direction :-- Hig grimme windas gemétað and þá wreccan geswencað, Angl. viii. 324, 14. Hiene gemétte án mon, þá hé fór from þæ-acute;re byrig, Ors. 6, 31; S. 286, 14. (2 a) with acc. and in/in. :-- Þá gemétte hé mycele fyrde cuman úp of sæ-acute;, 982 ; P. 124, 25. (3) to meet, encounter an enemy :-- Fauius gemétte Galba cyning Fabius regi Arvernorum occurrit, Ors. 5, 6 ; S. 228, 2. Ridon .ii. eorlas úp. Þá gemétte hié Æþelwulf on Englafelda and him þæ-acute;r wiþ gefeaht. Chr. 871 ; P. 70, 12. Se here wolde faran on hergaþ . . . þá gemétton þá men hié of Hereforda, 918 ; P. 98, 17. Sóna swá hí cómon on Stúre múðan gemæ-acute;tton hí .xvi. scipa wícinga, 885 ; P. 79, 19. (3 a) with reflex, pron. used reciprocally :-- Næs long tó þon þæt þá áglæ-acute;cean hý eft gemétton, B. 2592. (3 b) to encounter hostility, opposition, & c. , meet attack :-- Hí sæ-acute;don þ-bar; hí næ-acute;fre wyrsan handplegan on Angelcynne ne gemétton þonne Ulfcytel him tó bróhte, Chr. 1004; P. 136, note I. (4) to come into association with; with reflex, pron. used


David O'Brien on Rush Pond Trail\nNice easy trail! Wide and graveled.\nAmy Pandolfi on Little Rock Pond via Long Trail (Appalachian Trail)


L.18 – PPEA\n& tercius de dobet\nWollewardL.18.1: The ornamental capital of six lines is in blue ink with red flourishes. A small guide letter <w> is in the left margin. and wete-shoed · went I forth after\nAs a reccheles renke · þat of no wo reccheth\nAnd ȝede forth lyke a lorel · al my lyf-tyme\nTyl I w..ex wery of þe worlde · and wylned eft to slepe\nAnd lened me to a lenten · and longe tyme I slepte\nAnd of crystes passioun and penaunce · þe peple þat of-rauȝte\nRestedL.18.7: LR alone read Rested; most other manuscripts have Reste. me þere and rutte faste · tyl ramis palmarum\nOf gerlis & of gloria laus · gretly me dremed\nAnd how osanna by orgonye · olde folke songen\n¶ One semblable to þe samaritan · & some-del to Piers þe plowman\nBarfote on an asse bakke · botelees cam pryke\nWyth-oute spores other spere · spakliche he loked\nAs is þe kynde of a knyȝte · þat cometh to be dubbed\nTo geten hemL.18.14: L alone reads hem; other B manuscripts have hym. gylte spores · or galoches ycouped\n¶ Þanne was faith in a fenestre · and cryde a fili dauid\nAs doth an Heraude of armes · whan aunturos cometh to iustes\nOlde iuwes of ierusalem · for ioye þei songen\n¶ Þanne I frayned at faith · what al þat fare be-ment\nAnd who sholde iousteL.18.20: The word iouste was added supralinearly after initial copying by the original scribe, no doubt in response to the corrector's <+>. in Iherusalem · Ihesus he seyde\nAnd fecche þat þe fende claymeth · Piers fruit þe plowman\nIs Piers in þis place quod I · & he preynte on me\nÞis Ihesus of his gentrice · wole iuste in piers armes\nIn his helme & in his haberioun · humana natura\nÞat cryst be nouȝt biknowe here · for consumatus deus\nIn Piers paltok þe plowman · þis priker shal ryde\nFor no dynte shal hym dere · as in deitate patris\nWho shal iuste with Ihesus quod I iuwes or scribes\n¶ Nay quod he þe foule fende · and fals dome & deth\nDeth seith he shal fordo · and adown brynge\nAl þat lyueth or loketh · in londe or in watere\nLyf seyth þat he liktheL.18.32: LRF alone read likthe; most other B manuscripts have lieþ. · and leyth his lif to wedde\nÞat for al þat deth can do · with-in þre dayes\nTo walke and fecche fro þe fende · piers fruite þe plowman\nAnd legge it þere hym lyketh · and lucifer bynde\nAnd forbete and adown brynge bale deth for euere\n¶ Þanne cam pilatus with moche peple · sedens pro tribunali\nTo se how doughtilich deth sholde do · & deme her botheres riȝte\nÞe iuwes and þe iustice · aȝeine Ihesu þei were\nAnd al herL.18.41: LR alone read her; all other B manuscripts have þe. courte on hym cryde · crucifige sharpe\nTho put hym forth a piloure · bifor pilat & seyde\nThis ihesus of owre iewes temple · iaped & dispised\nTo fordone it on o day · and in thre dayes after\nEdefye it eft newe · here he stant þat seyde it\nAnd ȝit maken it as moche · in al manere poyntes\nBothe as longe and as large · bi loft & by grounde\n¶ CrufigeCru[ci]fige quod a cacchepolle · I warante hym a wicche\nTolle tolle quod an other · and toke oL.18.49: o, "of." kene þornes\nAnd bigan of kene thorne · a gerelande to make\nAnd sette it sore on his hed · and seyde in envye\nAue rabby quod þat Ribaude · and þrew redes at hym\nNailled hym with þre nailles · naked on þe Rode\nAnd poysoun on a pole · þei put vp to his lippes\nAnd bede hym drynke his deth yuel · his dayes were ydone\nAnd ȝif þat þow sotil be · help now þi-seluen\nIf þow be cryst & kynges sone · come downe of þe Rode\nÞanne shul we leue þat lyf þe loueth · and wil nouȝt lete þe deye\n¶ Consummatum est quod cryst · & comsed forto swowe\nPitousliche and pale · as a prisoun þat deyeth\nÞe lorde of lyf & of liȝte · þo leyed his eyen togideres\nÞe daye for drede with-drowe · and derke bicam þe sonne\nÞe wal wagged and clef and al þe worlde quaued\nDed men for that dyne · come out of depe graues\nAnd tolde whi þat tempest · so longe tyme dured\nFor a bitter bataille · þe ded bodye sayde\nLyf and deth in þis derknesse · her one fordoth her other\nShal no wiȝte wite witterly who shal haue þe maystrye\nEr sondey aboute sonne rysynge · & sank with þat til erthe\nSome seyde þat he was goddessonegoddes sone · þat so faire deyde\nVere filius dei erat iste · &c\nAnd somme saide he was a wicche · good is þat we assaye\nWhere he be ded or nouȝte ded · doun er he be taken\n¶ Two theues also · tholed deth þat tyme\nVppon a crosse bisydes cryst · so was þe comune lawe\nA cacchepoleL.18.76: An otiose curl appears above the <o>. cam forth · and craked bothe her legges\nAnd her armes after · of eyther of þo theues\nAc was no boy so bolde · goddes body to touche\nFor he was knyȝte & kynges sone · kynde forȝaf þat tyme\nÞat non harlot were so hardy · to leyne hande vppon hym\nnotaL.18.81-85: The musical pun nota in the right margin appears to apply to the entire line group.\n¶ Ac þere cam forth a knyȝte · with a kene spere ygrounde\nHiȝte longeus as þe lettre telleth · and longe had lore his siȝte\nBifor pilat & other peple · in þe place he houed\nMaugre his many tethe · he was made þat tyme\nTo take þe spere in his honde · & iusten with ihesus\nFor alle þei were vnhardy · þat houed on hors or stode\nTo touche hym or to taste hym · or take hym down of Rode\nBut þis blynde bacheler þanne · bar hym þorugh þe herte\nÞe blode spronge down by þe spere · & vnspered þe kniȝtes eyen\nÞanne fel þe knyȝte vpon knees · and cryed hym mercy\nAȝeyne my wille it was lorde · to wownde ȝow so sore\nHe seighed & sayde · sore it me athynketh\nFor þe dede þat I haue done · I do me in ȝowre grace\nHaue on me reuth riȝtful ihesu · & riȝt with þat he wept\n¶ Thanne gan faith felly · þe fals iuwes dispise\nCalled hem caytyues · acursed for euere\nFor þis foule vyleynye · veniaunce to ȝow alle\nTo do þe blynde bete hym ybounde · it was a boyes conseille\nCursed caytyue · kniȝthod was it neuere\nTo mysdo a ded body · by day or by nyȝte\nÞe gree ȝit hath he geten · for al his grete wounde\n¶ For ȝowre champioun chiualer chief knyȝt of ȝow alle\nȜelt hym recreauntL.18.103: The scribe began an <er> loop after the <c> of recreaunt in error. rennyng · riȝt at ihesus wille\nFor be þis derkenesse ydo · his deth worth avenged\nAnd ȝe lordeynes han ylost · for lyf shal haue þe maistrye\nAnd ȝowre Fraunchise þat fre was · fallen is in thraldome\nAnd ȝe cherles & ȝowre children · chieue shal ȝe neure\nNe haue lordship in londe · ne no londe tylye\nBut al bareyne be · & vsurye vsen\nWhich is lyf þat owre lorde · in alle lawes acurseth\nNow ȝowre good dayes ar done · as Danyel prophecyed\nWhan cryst cam · her kyngdom · þe croune shuldeshulde [cesse]L.18.112: Most beta witnesses read cesse after shulde, whereas alpha manuscripts have lese. The corrector's marginal <+> indicates he noticed the omission.\n¶ What for fere of þis ferly · & of þe fals iuwes\nI drowe me in þat derkenesse · to decendit ad inferna\nAnd þere I sawe sothely · secundum scripturas\nOut of þe west coste · a wenche as me thouȝte\nCam walkynge in þe wey · to helle-ward she loked\nMercy hiȝt þat mayde · a meke þynge with-alle\nA ful benygne buirde · and boxome of speche\n¶ Her suster as it semed · cam softly walkyng\nEuene out of þe est · and westward she loked\nA ful comely creature · treuth she hiȝte\nFor þe vertue þat hir folwed · aferd was she neuere\n¶ Whan þis maydenes mette · mercy and treuth\nEyther axed other · of þis grete wonder\nOf þe dyne & of þe derknesse · and how þe daye rowed\nAnd which a liȝte and a leme · lay befor helle\nIch haue ferly of þis fare · in feith seyde treuth\nAnd am wendyng to wyte · what þis wonder meneth\n¶ Haue no merueille quod mercy · myrthe it bytokneth\nA mayden þat hatte marye · and moder with-out felyng\nOf any kynnes creature · conceyued þorw speche\nAnd grace of þe holygoste · wex grete with childe\nWith-outen wem · in-to þis worlde she brouȝt hym\nAnd þat my tale be trewe · I take god to witnesse\nSith þis barn was bore · ben xxxtithirti wynter passed\nWhich deyde & deth þoled · þis day aboute mydday\nAnd þat is cause of þis clips · þat closeth now þe sonne\nIn menynge þat man shal · fro merkenesse be drawe\nÞe while þis liȝte & þis leme · shal Lucyfer ablende\nFor patriarkes & prophetes · han preched her-of often\nÞat man shal man saue · þorw a maydenes helpe\nAnd þat was tynt þorw tre · tree shal it wynne\nAnd þat deth doun brouȝte · deth shal releue\n¶ Þat þow tellest quod treuth · is but a tale of waltrot\nFor Adam & Eue · & abraham with other\nPatriarkes & prophetes · þat in peyne liggen\nLeue þow neuere þat ȝone liȝte · hem alofte brynge\nNe haue hem out of helle · heldeL.18.150: L alone reads helde; all other B manuscripts have hold. þi tonge mercy\nIt is but a trufle þat þow tellest · I treuth wote þe sothe\nFor þat is ones in helle · out cometh it neuere\nIob þe prophete patriarke · reproueth þi sawes\n¶ Þanne mercy ful myldly · mouthed þise wordes\nThorw experience quod she · I hope þei shal be saued\nFor venym fordoth venym · & þat I proue by resoun\nFor of alle venymes · foulest is þe scorpioun\nMay no medcyne helpe · þe place þere he styngeth\nTyl he be ded & do þer-to · þe yuel he destroyeth\nÞe fyrst venymouste · þorw venym of hym-self\nSo shal þis deth fordo · I dar my lyf legge\nAl þat deth dyd furste · þorw þe deuelles entysynge\nAnd riȝt as þorw gyle · man was bigyled\nSo shal grace þat bigan · make a good sleighte\n¶ Now suffre we seyde treuth · I se as me þinketh\nOut of þe nippe of þe north · nouȝt ful fer hennes\nRiȝtwisnesse come rennynge · reste we þe while\nFor heL.18.167: he, "she." wote more þan we · heL.18.167: he, "she." was er we bothe\n¶ That is soth seyde mercy · and I se here bi southe\nWhere pees cometh playinge · in pacience yclothed\nLoue hath coueyted hir longe · leue I none other\nBut he sent hir some lettre what þis liȝte bymeneth\nÞat ouer-houeth helle þus · she[he]L.18.175: The "correction" — if indeed this is what has occurred, since only crowding suggests that the <s> is added as an afterthought — is itself quite possibly an error. Alpha supplies the correctly alliterating pronoun he, indicating the accuracy of the scribe's exemplar. Stress and alliteration on vs would be unmetrical. vs shal telle\n¶ Whan pees in pacience yclothed · approched nere hem tweyne\nRiȝtwisnesse hir reuerenced · for her riche clothyng\nAnd preyed pees to telle hir · to what place she wolde\nAnd in her gay garnementz · whom she grete þouȝte\n¶ My wille is to wende quod she · and welcome hem alle\nÞat many day myȝte I nouȝte se · for merkenesse of synne\nAdam & Eue & other moo in helle ·\nMoyses & many mo · mercy shal haue\nAnd I shal daunce þer-to · do þow so sustre\nFor ihesus iusted wel · ioye bygynneth dawe\nAd vesperum demorabitur fletus · & ad matutinum leticia ·\nLoue þat is my lemman · suche lettres me sente\nThat mercy my sustre & I · mankynde shulde saue\nAnd þat god hath forgyuen · & graunted me pees & mercy\nTo be mannes meynpernoure · for euere-more after\nLo here þe patent quod pees · in pace in idipsum\nAnd þat þis dede shal dure · dormiam & requiescam\n¶ What rauestow quod riȝtwisnesse or þow art riȝt dronke\nLeuestow þat ȝonde liȝte · vnlouke myȝte helle\nAnd saue mannes soule · sustre wene it neure\nAt þe bygynnynge god · gaf þe dome hym-selue\nÞat Adam & Eue · and alle þat hem suwed\nShulde deye doune-riȝte · and dwelle in pyne after\nIf þat þei touched a tre · and þe fruite eten\nAdam afterward · aȝeines his defence\nFrette of þat fruit · & forsoke as it were\nÞe loue of owre lorde · and his lore bothe\nAnd folwed þat þe fende tauȝte · & his felawes wille\nAȝeines resoun IL.18.204: L alone reads I; other B manuscripts have and. riȝtwisnesse · recorde þus with treuth\nÞat her peyne be perpetuel · & no preyere hem helpe\nFor-þi late hem chewe as þei chose · & chyde we nouȝt sustres\nFor it is botelees bale · þe bite þat þei eten\n¶ And shalL.18.208: A corrector's marginal <+> notes the omission of I before shal; the omission is shared with only YR among B manuscripts. preue quod pees · her peyne mote haue ende\nAnd wo in-to wel · mowe wende atte laste\nFor had þei wist of no wo · wel had þei nouȝte knowen\nFor no wiȝte wote what wel is · þat neuere wo suffred\nNe what is hote hunger · þat had neuere defaute\nIf no nyȝte ne were · no man as I leue\nShulde wite witterly · what day is to mene\nL.18.215: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it. ¶ Shulde neuere riȝte riche man · þat lyueth · in reste & ese\nWyte what wo is · ne were þe deth of kynde\nSo god þat bygan al · of his good wille\nBycam man of a mayde · mankynde to saue\nAnd suffred to be solde · to see þe sorwe of deyinge\nThe which vnknitteth al kare · & comsynge is of reste\nFor til modicum mete with vs · I may it wel avowe\nWote no wiȝte as I wene · what is ynough to mene\n¶ For-þi god of his goodnesse · þe fyrste gome Adam\nSette hym in solace · & in souereigne myrthe\nAnd sith he suffred hym synne · sorwe to fele\nTo wite what wel was · kyndelich to knowe it\nAnd after god auntred hym-self · and toke Adames kynde\nTo wyte what he hath suffred · in þre sondri places\nBothe in heuene & in erthe · & now til helle he þynketh\nTo wite what al wo is · þat wote of al ioye\n¶ So it shal fare bi þis folke · her foly & her synne\nShal lere hem what langour is · & lisse with-outen ende\nWote no wighte what werre is · þere þat pees regneth\nNe what is witterly wel · til weyllowey hym teche\n¶ Thanne was þere a wiȝte · with two brode eyen\nBoke hiȝte þat beupere · a bolde man of speche\nBy godesbodygodes body quod þis boke · I wil bere witnesse\nÞat þo þis barne was ybore · þere blased a sterre\nThat alle þe wyse of þis worlde · in o witte acordedenL.18.239: LOR have the unmetrical form acordeden; most B manuscripts have acorden.\nThat such a barne was borne · in bethleem Citee\nÞat mannes soule sholde saue · & synne destroye\nAnd alle þe elementz quod þe boke · her-of bereth witnesse\nÞat he was god þat al wrouȝte · þe walkene firste shewed\nÞo that weren in heuene · token stella comata\nAnd tendeden hir as a torche · to reuerence his birthe\nÞe lyȝte folwed þe lorde · in-to þe lowe erthe\nÞat water witnessed þat he was god · for he went on it\nPeter þe apostel · parceyued his gate\nAnd as he went on þe water · wel hym knewe & seyde\nAnd lo how þe sonne gan louke · her liȝte in her-self\nid est mare">\nWhan she seye hym suffre · þat sonne & seL.18.252: Above se is the supralinear gloss id est mare. The corrector may have supplied a <+> in the left margin, but only a horizontal bar remains. made\nThe erthe for heuynesse · that he wolde suffre\nQuaked as quykke þinge · and al biquasht þe roche\nLo helle miȝte nouȝte holde · but opened þo god þoled\nAnd lete oute symondes sones · to seen hym hange on Rode\nAnd now shal lucifer leue it thowgh hym loth þinke\nFor gygas þe geaunt · with a gynne engyned\nTo breke & to bete dounn · þat ben aȝeines ihesus\nAnd I boke wil be brent · but ihesus rise to lyue\nIn alle myȝtes of man · & his moder gladye\nAnd conforte al his kynne · & out of care brynge\nAnd al þe iuwen ioye · vnioignen & vnlouken\nAnd but þei reuerencen his Rode · & his resurexioun\nAnd bileue on a newe lawe · be lost lyf & soule\n¶ Suffre we seide treuth · I here & se bothe\nHow a spirit speketh to helle · & bit vnspere þe ȝatis\nA voice loude in þat liȝte to lucifer cryeth\nPrynces of þis place · vnpynneth & vnlouketh\nFor here cometh with croune · þat kynge is of glorie\nThanne syked sathan · & seyde to hem alle\nSuche a lyȝte aȝeines owre leue · Lazar it fette\nCare & combraunce · is comen to vs alle\nIf þis kynge come in · mankynde wil he fecche\nAnd lede it þer hym lyketh · & lyȝtlych me bynde\nPatriarkes & prophetes · han parled her-of londgeL.18.277: The original scribe erased the letter <d> and replaced it with <g>, changing loude (or londe) to longe. Bo also has loude or londe.\nÞat such a lorde & a lyȝte · shulde lede hem alle hennes\n¶ Lysteneth quod Lucifer · for I þis lorde knowe\nBothe þis lorde & þis liȝte · is longe ago I knewe hym\nMay no deth hym dere · ne no deueles queyntise\nAnd where he wil is his waye · ac war hym of þe periles\nIf he reue me my riȝte · he robbeth me by maistrye\nFor by riȝt & bi resoun · þo renkes þat ben here\nBodye & soule ben myne · bothe gode & ille\nFor hym-self seyde þat sire is of heuene\nȜif Adam ete þe apple · alle shulde deye\nAnd dwelle with vs deueles · þis þretynge he made\nAnd he þat sothenesse is seyde þise wordes\nAnd sitthen I seised · seuene hundreth wyntre\nI leue þat lawe nil nauȝte · lete hym þe leest\n¶ That is sothe seyde Sathan · but I me sore drede\nFor þow gete hem with gyle · & his gardyne breke\nAnd in semblaunce of a serpent · sat on þe appeltre\nAnd eggedest hem to ete · Eue by hir-selue\nAnd toldest hir a tale · of tresoun were þe wordes\nAnd so þow haddest hem oute & hider atte laste\nIt is nouȝte graythely geten · þere gyle is þe Rote\nFor god ...?...wil nouȝt be bigiled · quod Gobelyn ne bi-iaped\nWe haue no trewe title to hem · for þorwgh tresoun were þei dampned\nCertes I drede me quod þe deuel · leste treuth wil hem fecche\n¶ Þis þretty wynter as I wene · hath he gone & preched\nI haue assailled hym with synne · & some-tyme yasked\nWhere he were god or goddes sone · he gaf me shorte answere\nAnd þus hath he trolled forth · þis two & thretty wynter\nAnd whan I seighe it was so · slepyng I went\nTo warne pilates wyf · what dones man was ihesus\nFor iuwes hateden hym · and han done hym to deth\nI wolde haue lengthed his lyf · for I leued ȝif he deyede\nThat his soule wolde suffre · no synne in his syȝte\nFor þe body whil it on bones ȝede · aboute was euere\nTo saue men fram synne · ȝif hem-self wolde\nAnd now I se where a soule · cometh hiderward · seyllynge\nWith glorie & with grete liȝte · god it is I wote wel\nI rede we flee quod he · faste alle hennes\nFor vs were better nouȝte be · þan biden his syȝte\nFor þi lesynges Lucifer · loste is al owre praye\nFirste þorw þe we fellen · fro heuene so heigh\nFor we leued þi lesynges · ylore we haue Adam\nAnd al owre lordeship I leue · alonde & a water\n¶ Efte þe liȝte bad vnlouke · & Lucifer answered\nWhat lorde artow quod lucifer · quis est iste\nRex glorie · þe liȝte sone seide\nAnd lorde of myȝte & of mayne · & al manere vertues · dominus virtutum\nDukes of þis dym place · anon vndo þis ȝates\nThat cryst may come in · þe kynges sone of heuene\nAnd with þat breth helle brake · with Beliales barres\nFor any wye or warde · wide opene þe ȝatis\n¶ Patriarkes & prophetes · populus in tenebris\nSongen seynt Iohanes songe · ecce agnus dei\nLucyfer loke ne myȝte · so lyȝte hym ableynte\nAnd þo þat owreowre [lorde]L.18.333: L alone omits lorde after owre. Uncharacteristically, the corrector did not note it. loued · in-to his liȝte he lauȝte\nAnd seyde to sathan · lo here moy soule to amendes\nFor alle synneful soules · to saue þo þat ben worthy\nMyne þei be & of me · I may þe bette hem clayme\nAl-þough resoun recorde & riȝt of my-self\nThat if þei ete þe apple · alle shulde deye\nI bihyȝte hem nouȝt here · helle for euere\nFor þe dede þat þei dede · þi deceyte it made\nWith gyle þow hem gete · agayne al resoun\nFor in my paleys paradys · in persone of an addre\nFalseliche þow fettest þere · þynge þat I loued\n¶ Thus ylyke a lusarde · with a lady visage\nTheuelich þow me robbedest · þe olde lawe graunteth\nÞat gylours be bigiled · & þat is gode resoun\nErgo soule shal soule quyte · & synne to synne wende\nAnd al þat man hath mysdo · I man wyl amende\nMembre for membre · bi þe golde lawe was amendes\nAnd lyf for lyf also · & by þat lawe I clayme it\nAdam & al his issue · at my wille her-after\nAnd þat deth in hem fordid · my deth shal releue\nAnd bothe quykke & quyte · þat queynte was þorw synne\nAnd þat grace gyle destruye · good feith it asketh\nSo leue itL.18.356: LRF alone read it; most other B manuscripts have I. nouȝte lucifer aȝeine þe lawe I fecche hem\nBut bi riȝt & by resoun · raunceoun here my lyges\nNon veni soluere legem · sed adimplere\nÞow fettest myne in my place · aȝeines al resoun\nFalseliche & felounelich · gode faith me it tauȝte\nTo recoure hem thorw raunceoun & bi no resoun elles\nSo þat with gyle þow gete · þorw grace it is ywone\nÞow Lucyfer in lyknesse · of a luther addere\nGetest by gyle · þo that god loued\n¶ And I in lyknesse of a leode · þat lorde am of heuene\nG.........raciouslichL.18.366: Though in the hand of the text scribe, this supplied word is more vertical in aspect than his usual style. þi gyle haue quytte · go gyle aȝeine gyle\nAnd as Adam & alle · þorw a tre deyden\nAdam & alle þorwe a tree · shal torne aȝeine to lyue\nAnd gyle is bigyled · & in his gyle fallen\nNow bygynneth þi gyle · ageyne þe to tourne\nAnd my grace to growe · ay gretter & wyder\nÞe bitternesse þat þow hast browe · brouke it þi-seluen\nÞat art doctour of deth · drynke þat þow madest\n¶ For I þat am lorde of lyf · loue is my drynke\nAnd for þat drynke to-day · I deyde vpon erthe\nI fauȝte so me þrestes ȝet · for mannes soule sake\nMay no drynke me moiste · ne my thruste slake\nTyl þe vendage falle · in þe vale of iosephath\nÞat I drynke riȝte ripe must · resureccio mortuorum\nAnd þanne shal I come as a kynge · crouned with angeles\nAnd han out of helle · alle mennes soules ·\n¶ Fendes and fendekynes · bifore me shulle stande\nAnd be at my biddynge · where-so-eure me lyketh\nAnd to be merciable to man · þanne my kynde it asketh\nFor we beth bretheren of blode · but nouȝte in baptesme alle\nAc alle þat beth myne hole bretheren · in blode & in baptesme\nShal nouȝte be dampned to þe deth · þat is with-outen ende\nTibi soli peccaui &c ·\nIt is nouȝt vsed in erthe · to hangen a feloun\nOfter þan ones · þough he were a tretour\nAnd ȝif þe Kynge of þat kyngedome · come in þat tyme\nThere þe feloun thole sholde · deth or otherwyse\nLawe wolde he ȝeue hym lyf · if he loked on hym\nAnd I þat am kynge\n¶ And I þat am kynge of kynges · shal come suche a tyme\nThere dome to þe deth · dampneth al wikked\nAnd ȝif lawe wil I loke on hem · it lithe in my grace\nWhether þei deye or deye nouȝte · for þat þei deden ille\nBe it any þinge abouȝte · þe boldenesse of her synnes\nI mayL.18.400: LRF alone read may; other B manuscripts omit it. do mercy þorw riȝtwisnesse · & alle my wordes trewe\nAnd þough holiwrit wil þat I be wroke · of hem þat deden ille\nNullum malum inpunitum &c\nThei shul be clensed clereliche · & wasshen of her synnes\nIn my prisoun purgatorie · til parce it hote\nAnd my mercy shal be shewed · to manye of my bretheren\nFor blode may suffre blode · bothe hungry & akale\nL.18.407: The ink showing in the left margin may represent a corrector's <+>, but it is not clear.Ac blode may nouȝt se blode · blede but hym rewe\nAc my riȝtwisnesse & riȝt shal reulen al helle\nAnd mercy al mankynde · bifor me in heuene\nFor I were an vnkynde Kynge · but I my kynde holpe\nAnd namelich at such a nede · þer nedes helpe bihoueth\nÞus bi lawe quod owre lorde · lede I wil fro hennes\nÞo þat me loued · & leued in my comynge\nAnd for þi lesynge lucifer · þat þow lowe til Eue\nThow shalt abye it bittre · & bonde hym with cheynes\nAstaroth and al þe route · hidden hem in hernes\nThey dorste nouȝte loke on owre lorde · þe boldest of hem alle\nBut leten hym lede forth what hym lyked · and lete what hym liste\n¶ Many hundreth of angeles · harpeden & songen\nCulpat caro purgat caro · regnat deus dei caro\n¶ Thanne piped pees · of poysye a note\nClarior est solito post maxima nebula phebus · post inimicitias &c ·\nAfter sharpe shoures quod pees · moste shene is þe sonne\nIs no weder warmer · þan after watery cloudes\nNe no loue leuere · ne leuer frendes\nÞan after werre & wo · whan loue & pees be maistres\nWas neuere werre in þis worlde · ne wykkednesse so kene\nÞat ne loue & hym luste to laughynge ne brouȝte\nAnd pees þorw pacience · alle perilles stopped\nTrewes quod treuth · þow tellest vs soth bi ihesus\nClippe we in couenaunt & vch of vs cusse other\nAnd lete no peple quod pees · perceyue þat we chydde\nFor inpossible is no þyng · to hym þat is almyȝty\n¶ Thow seist soth seydeL.18.436: LM read seyde; all other B witnesses have quod. A similar division between seyde and quod occurs in the C texts. ryȝtwisnesse · & reuerentlich hir kyste\nPees & pees here · per secula seculorum\nMisericordia & veritas obuiauerunt sibi iusticia & pax osculate sunt\nTreuth tromped þo & songe · te deum laudamus\nAnd thanne luted loue · in a loude note\nEcce quam bonum & quam iocundum · &c\n¶ Tyl þe daye dawed · þis damaiseles daunced\nThat men rongen to þe resurexioun · & riȝt with þat I waked\nAnd called kitte my wyf · and kalote my douȝter\nAriseth & reuerenceth · goddes ressurrexioun\nAnd crepeth to þe theþe crosse on knees · & kisseth it for a iuwel\nFor goddes blissed body · it bar for owre bote\nAnd it afereth þe fende · for suche is þe myȝte\nMay no grysly gost · glyde þere it shadweth


Bosworth/Toller, page d0302\nThis is page 302 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n302 GE-BYRIGDNES -- GE-CEÓSAN\ngebyrede, Nic. 12, 8. Sý hé þæs þeówweorces wyrðe þe þæ-acute;rtó gebyrige, Ll. Th. i. 164, 13: 330, 27: 342, 8. Ealle gerihtu ðe him tó gebyrigean, 434. 25. V. of payment (lit. or fig.), to belong, be due :-- Mid ús is geræ-acute;d þ-bar; hé sylle .v. sustras tó gafole; on suman landum gebyreð máre gafolræ-acute;den, Ll. Th. i. 436, 2. On manegum landum gebyreð deópre swánriht, 14. For þám cynedóme gebirað óðer swilc tó bóte, 190, 7. Of Dyddanhamme gebyreð micel weorcræ-acute;den, C.D. iii. 450, 30. Ofer eall ðæt land gebyrað æt gyrde .xii. penegas ..., 24. V a. with dat. of person to whom a due belongs :-- Æt æ-acute;lcum, were gebyreð æ-acute;fre se óðer fisc ðám landhláforde, C.D. iii. 450, 26. Æ-acute;hteswáne gebyreð stífearh, Ll. Th. i. 436, 22, 26, 33. Him gebyriað .v. æceras tó habbanne, 432, 23. Forgylde þám þe hit gebyrige, 410, 16. VI. to belong to a person as a duty, be incumbent on, be the duty of, to behove. (1) with noun (or pronoun) as subject :-- Bisceope gebyreð æ-acute;lc rihting ... Hé sceall gehádode men æ-acute;rest gewissian þ-bar; heora æ-acute;lc wite hwæt him mid rihte gebyrige tó dónne, Ll. Th. ii. 312, 9-12. (2) where the duty is described in a clause following the verb, (a) which has hit as subject :-- Hyt gebyrede (oportuit) þæt þú befæstest mín feoh myneterum. Mt. 25, 27. (b) which has no subject :-- Syþþan gebyreþ þ-bar; man sylle ..., Ll. Th. i. 250, 16. Sulhælmessan gebyreð þ-bar; man gelæ-acute;ste, 342, 30: 352, 16. (2 a) with dat. of person :-- Beóceorle gebyreð þ-bar; hé sylle ..., Ll. Th. i. 434, 36: 436, 11. Bisceopum gebyreð þ-bar; ..., ii. 316, 11, 22, 26. Gebyrað, 34. Se geleáfa þe æ-acute;ghwylcum men gebyreð þ-bar; hé wel gehealde, Bl. H. 111, 13. VII. to belong to a thing, be requisite for proper performance :-- Gif hé teám gecenne, and sý on óðre scíre séþe hé tó týmð, hæbbe hé swá langne fyrst swá þæ-acute;rtó gebyrige, Ll. Th. i. 288, 19: 308, 11. Godes lagum fylge man and láreówum hlyste, swá þæ-acute;rtó gebyrige, 332, 27. Beón þá heregeata swá hit mæ-acute;ðlic sý. Eorles swá þæ-acute;rtó gebyrige, þ-bar; syndon eahta hors ..., 414, 5. VIII. to be appropriate, suitable, convenient. (1) in physical sense :-- Ðætte hé æ-acute;ghwelcum men finde ðone læ-acute;cedóm ðe him tó gebyrge ut congrua singulorum vulneribus medicamina opponat. Past. 453, 13. (2) in a moral sense, to be seemly :-- Nán gebeórscipe ne gebyrað æt líce, ac hálige gebedu þæ-acute;r gebyriað swýþor, Hml, S. 21, 316. Sé þe þ-bar; nelle, þ-bar; his háde gebyrige, Ll. Th. i. 306, 22.\nge-byrigdnes. v. ge-byrgednes: ge-býrild. v. neáh-gebýrild: ge-byrman. v. ge-birman.\nge-byrst; adj. Having bristles, bristly :-- Gebyrstum setigero (apro), An. Ox. 23, 3.\nge-byrþen, e; f. What is borne or born, a child :-- Þurh þæt gebyrðor (gebyrðene, v.l.) wé wurdon álýsede, Wlfst. 251, 14.\nge-býsgian. v. ge-bisgian: ge-býsnian, -býsnung. v. ge-bisnian, -bisnung.\nge-bytlu. For 'indecl. f. A building' substitute pl. n. A group of buildings, a dwelling-place, residence [cf. the plural use of hús in this sense in Icel.], in l. 5 for 580, 32 read 354, 32, and add :-- Man bytlode áne gebytlu ... Hé befrán hwám ðá gebytlu gemynte wæ-acute;ron, Hml. Th. ii. 354, 32-35. Wæ-acute;ron þá gebytlu on ðám dæge geworhte, 356, 8. Þis synd gástlices cræftes tól and gebytla, R. Ben. 19, 3. Se cyng Willelm tó Pentecosten forman síðe his híréd innan his níwan gebyttlan æt Westmynstre heóld (William in the twelfth year of his reign for the first time kept court in the new palace of Westminster, Hen. Hunt.), Chr. 1099; P. 234, 34. Ic hire beád gymmas ... and mæ-acute;re gebytlu, Hml. S. 8, 36. Ic áræ-acute;re þá getimbrunge þ-bar; hire hróf oferstíhð ealle gebytlu, 36, 72. Miht þú mé áræ-acute;ran on Rómánisce wísan cynelice gebytlu?, 92. Hé hylt ealle þá gebytlu ðæ-acute;re gelaðunge, Hml. Th. i. 580, 21: 582, 22.\nge-bytlung. Add :-- Ne beó wé tó weallum oððe tó wágum geworhte on þæ-acute;re gástlican gebytlunge, Hml. Th. ii. 582, 14.\nge-cæ-acute;lan. In Lk. 16, 24 one MS. has gehæ-acute;le, in another this is altered to gecæ-acute;le (= gecéle? v. ge-célan): ge-cælcian. v. ge-cilcan: ge-cænenis. v. ge-cennes: ge-cænnan. v. ge-cennan.\nge-camp; n. (not m.). Add :-- Gecampe bello, Wülck. Gl. 248, 13. I. warfare, battle. (1) literal :-- Cempa þe on nánum gecampe náht ðegenlices ne gefremode, Hml. Th. i. 342, 5. Iulianus wolde neádian preóstas tó woruldlicum gecampe, Hml. S. 25, 834. (2) fig. spiritual warfare :-- Hí sceolon mid sige þæs gástlican gecampes tó him eft gecyrran þe hí tó þám gefeohte ásende, Hml. Th. ii. 402, 14. Gecampes (cenobialis) militie, An. Ox. 4169. Godes fyhtling (St. Paul) sóhte þone feld þæs gecampes (certaminis campum), Gr. D. 110, 15. Muneca cyn þe ... under abbodes tæ-acute;cinge on gecampe wuniaþ (militans sub abbate), R. Ben. 9, 4. Wé magon ðá feóndlican leahtras mid gecampe oferwinnan, gif wé cénlíce feohtað, Hml. S. 16, 379. II. a struggle, conflict, contest, (1) physical :-- Ús nis nán gecamp ongeán flæ-acute;sc and blód non est nobis colluctatio adversus carnem et sanguinem (Eph. 6, 11), Hml. Th. ii. 218, 4. Pleglices gecampes Olimphiaci agonis. An. Ox, 2, 5. Æ-acute;lc ðæ-acute;ra þe on gecampe winð (in agone contendit, I Cor. 9, 25), forhæfð hine sylfne fram eallum þingum, Hml. Th. ii. 86, 22. (2) non-physical :-- Hú micel wæ-acute;re þ-bar; gecamp (certamen) þe wann on þæs rihtwísan mannes breóstum, Gr. D. 18, 4. Hé ábád mid his gebróðrum tihtende hí tó ðám tówerdan gecampe (the coming persecution), Hml. S. 4, 103. Gyt mid gástlicum gecampe winnað ongeán ðone drý, Hml. Th. i. 374, 22. God sette gecamp geleáffullum sáwlum, 64, 19.\nge-campian. Add: (1) to fight a fight :-- Gé habbað gecampod gódne campdóm, Hml. S. 34, 262. (2) to get by fighting :-- Ne byð næ-acute;fre leán þæs sigores, búton hit sý mid gewinne gecampod sine labore certaminis non est palma victoriae, Gr. D. 221, 8. (3) to fight for a person (dat.), serve as a soldier :-- Ánum cinge sí gecampod uni regi militatur, R. Ben. 9, 102, 15. [O.H. Ger. kichemfit ist einemu chuninge militatur uni regi.]\nge-canc. For 'Som. ... 510' substitute :-- Gecance ludibrio, i. uituperatione, An. Ox. 1473. Mid gecance gannitura, 4504. v. canc.\nge-capitulod furnished with headings to the sections of a book. [O.H. Ger. ge-capitalót titulatus, prenotatus.] v. un-capitulod in Dict.\nge-ceápian. Add: (1) to purchase as a matter of business :-- Þæt mon æ-acute;lcne ceáp mehte be twiefealdan bet geceápian þonne mon æ-acute;r mehte ut duplicia, quam usque ad id fuerant, rerum uenalium pretia statuerentur, Ors. 5, 13: S. 248, 2. Godríc begeat þ-bar; land ... hé sealde his sweostor án marc goldes ... on geceápodne ceáp ... þes ceáp wæs geceápod on Wii, Cht. Th. 350, 12-21. (1 a) figurative :-- Þás hálgan cýpan, Petrus and Andreas, mid heora nettum and scipe him þæt éce líf geceápodon. Hml. Th. i. 580, 20. (2) to obtain by payment (material or non-material) :-- Wé sint on þæ-acute;m friþe geborene þe hié þá uneáðe hiera feorh mid geceápedon, Ors. 5, 1; S. 214, 22. Hæfde seó earme wudewe mid ánum feórðlinge þæt éce líf geceápod, Hml. Th. i. 582, 21. Þæ-acute;r is máðma hord grimme gecea[po]d (purchased with Beowulf's life), B. 3012. v. ge-cípan.\nge-ceasterwaran; pl. Fellow-citizens :-- Mín se leófesta freónd ... ic sille eówrum geceasterwarum hundteóntig þúsenda mitta hwæ-acute;tes, Ap. Th. 9, 14. Wé geácsodon his geceasterwaran beón Godes englas, Wlfst. 2, 2.\nge-célan. [The passage in I is from Lch. i. 146, 14.] Add :-- Ðætte hé gewæ-acute;te his ýtemestan finger on wættre and mid ðæ-acute;m gecéle míne tungan, Past. 309, 7. Gekéle (-céle, v.l.) Gr. D. 304, 18: 310, 14. þ-bar;te geceóla tunga mín ut refrigeret linguam meam, Lk. L. 16, 24. Þæt hé hys (Dives) þurst myd þí gecélde, Solil. H. 67, 30. Ðæt ic sié gecoeled ut refrigerer, Ps. Srt. 38, 14. [O.H. Ger. ge-kuolen refrigerare.] See ge-cæ-acute;lan.\nge-celf. l. (?) ge-celfe, -ci[e]lfe.\nge-cemban to comb :-- Ic his heáfod mid gambe gekamde, C.D. iv. 261, 2.\nge-cenenis. Dele, and see ge-cennes.\nge-cennan. Substitute: I. to bring forth, bear children :-- Gecennes sunu pariet filium, Mt. L. i. 21, 23. Gecende (peperit) sunu hire frumcende, 25. þ-bar; cneúreso gicende quod generatio edidit, Rtl. 108, 29. Of ðaem gecenned &l-bar; geboren is Haelend de qua natus est Iesus, Mt. L. 1, 16: Mt. p. 13, 2: p. 14, 1. Gecenned &l-bar; ácenned nati, Jn. L. 8, 41. Gecened, 1. 13. II. to give forth a statement, declare, make known. (1) absolute, to state the conditions of a case :-- Ic gecende be ðám ðe ic cúðe; sé ðe bet cunne gecýðe his máre I have set forth the state of things as I knew it; let him that knows it better give it more fully, Angl. ix. 265, 13. (2) with object :-- In regula suindrig án éghwelc ðá ne habbas in óðrum gecendon in canone propria unusquisque quae non habentur in aliis ediderunt, Mt. p. 3, 17. (3) with object and complementary adj. :-- Ic þéo écne God æ-acute;nne gecenne, Hy. 10, 4. (4) to declare a course of action :-- Gif hé teám gecenne, and sý on óðre scíre sé þe hé tó týmð, Ll. Th. i. 288, 18. (5) to make an (exculpatory) statement about a person :-- Gif se bana oðbyrste, feórðe manwyrð hé (the man who allows the escape) tó gedó, and hine gecænne mid gódum æ-acute;wdum þ-bar; hé þane banan begeten ne mihte, Ll. Th. i. 28, 2, 8. [Goth. ga-kannjan to make known: O.H. Ger. ge-chennen gignere.]\nge-cennes (?) a calling (?) :-- Oð þone dæg his gerecenesse (gecænenisse, gecígednesse, gecígnesse, v.ll.) of middangearde usque ad diem suae uocationis, Bd. 5, 12; Sch. 634, 8.\nge-cennice. l. -cennicge. v. cennicge.\nge-ceorfan. Take here ge-cearfan in Dict., and add: (1) to cut off, cut down :-- Tré gecorfen bið &l-bar; [man] gecearfas arbor exciditur, Mt. L. 7, 19. Ðió eárliprece ðone Petrus gecurfe (absciderat), Lk. p. 11, 6. Gecearfa abscidi, Mt. p. 14, 15. (2) to behead a person :-- Hé gecearf (giceorf, R.) hine decollauit eam, Mk. L. 6, 27.\nge-ceorlian; p. ode To take a husband, marry :-- Wíf ðe tuwa geceorlige mulier quae bis viro nupserit, Ll. Th. ii. 232, 1.\nge-ceósan. Add: I. to choose, select :-- Ðá ðe woruldmonnum ðynceað dysige, ðá geciésð (-císt, v.l. elegit) Dryhten, Past. 203, 23. Ofer ealle óþre ic þá stówe geceás, Bl. H. 201, 7. Geceás hé him þone deáþ, þ-bar; him mon ofléte blódes on þám earme, Bt. 29, 2; F. 104, 22. Geceós dé nú fultum. Hml. S. 25, 399. Healde gehwá mid riht his æ-acute;we ... búton þ-bar; gewurðe þ-bar; hí búta geceósan ... hí getwæ-acute;man, Ll. Th. ii. 300, 27. I a. to choose for tht service of a person (dat.) :-- Þá twelf apostolas þám écean Gode gecorene wæ-acute;ron (Deo electi fuerant),


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'á-lísan' - Bosworth–Toller Anglo-Saxon Dictionary\n(-lýsan, q. v. in Dict.). I. to detach, remove Næs wlóh of hrægle álýsed ne loc of heáfde, An. 1474. II. to redeem a fault Ðá synna hié mid hira ælmessan áliésað peccata eleemosynis redimunt, Past. 327, 14. Ðæt hé heora senna álýsan mæge, Bl. H. 43, 14. III. to release, rescue, redeem, free Ðú álést liberabis, Kent. Gl. 883. Áliéset eximet, Wrt. Voc. ii. 107, 46. Álýst evellet, i. eruet, 144, 31. Þá áliésde Eádweard hine mid. xl. pundum, Chr. 918; P. 98, 15. IIIa. to release from something, 1. with a case Álýs mé feóndum, Ps. Th. 70, 3. Leahtra álýsed, Dóm. 77. 2. with prep, (æt, fram, of) Mildheortnyss álýst fram ðám écan deáðe, Hml. Th. ii. 102, 3. Þæt hine God álýsde ǽgðer ge æt his mettrumnesse ge æt his feóndum, Ps. Th. 27, arg. God hine álýsde æt his feóndum . . . hé sceolde álýsed beón ǽgðer ge fram Iudéum ge of ðý deáðe, 29, arg. Se cyng eall Normandig æt him mid feó álísde, Chr. 1096; P. 232, 32. Ðæt lond æt him álésan, Ors. l, 10; S. 44, 9. Bióð álésede of liberabuntur, Kent. Gl. 355. IIIb. to make free in respect to a person or thing (wiþ, for) :-- Nú álýse ic mé sylfne wið God I will free myself in relation to God, Hml. S. 17, 75. For leahtrum álés þíne gesceft, Hy. 8, 33. [Goth. us-lausjan: O. Sax. á-lósian: O. H. Ger. ar-lósen.]\nToller, T. Northcote, and Joseph Bosworth. "á-lísan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 34.


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Jōsē'phus, Flāvius (ad 37–after 93)\n1st century BCE (20 BCE)\n1st century BCE (37 BCE)\n1st century BCE (4 BCE)\nAsia (20 BCE)\nAsia (37 BCE)\nAsia (4 BCE)\nChristianity (4 BCE)\nDynasties, royalty (37 BCE)\nEmpires (20 BCE)\nJerusalem (20 BCE)\nJudaism (20 BCE)\nJudaism (37 BCE)\nPalestine and Israel (20 BCE)\nPalestine and Israel (37 BCE)\nPalestine and Israel (4 BCE)\nPolitics (37 BCE)\nReligion (20 BCE)\nReligion (4 BCE)\nRoman empire (20 BCE)\nWest Asia (20 BCE)\nWest Asia (37 BCE)\nWest Asia (4 BCE)\nHerod (Gk. and Lat. Hērōdēs, c.73 bc–4 bc)\nHerod the Great, king of Judaea (a Roman protectorate since 63 bc), whose rule was established when Jerusalem was ...


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Stous kapnous tōn paraisthēsiogonōn (Work) - San Francisco Public Library\nThe work Stous kapnous tōn paraisthēsiogonōn represents a distinct intellectual or artistic creation found in San Francisco Public Library. This resource is a combination of several types including: Work, Language Material, Books.\nThe Resource Stous kapnous tōn paraisthēsiogonōn\nDaphne Ḏy Morie ; metaphrase Alexandras Pantelakē ; exōphyllo A. Tsoumpos\nContext of Stous kapnous tōn paraisthēsiogonōn\n
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Charlton T. Lewis, An Elementary Latin Dictionary, ē , ē-vādō , ē-volvō\nē-volvō volvī, volūtus, ere,\nto roll out, roll. forth, unroll, unfold: amnis ... in mare evolvendo terram, etc., L.: vestīs tyranni, O.: volumen epistūlarum: aquas per campos, to spread, Cu.: In mare se (Xanthus), discharge, V. — Pass, to glide, creep: species (anguis) evoluta repente, L.: per humum evolvuntur, Ta.: ad aures militum dicta ferocia evolvebantur, spread, L.—Of books, to unroll, read, peruse, study: diligenter librum: fastos, H.: poëtas.—To roll out, spin out: fusos meos (of the Fates), O. — Fig., to unfold, make clear, disclose, reveal: animi sui notionem: naturam rerum: seriem fati, O.: haec, brood over, V. —To free, extricate, strip: me ex his turbis, T.: evolutus integumentis dissimulationis.—To drive off, repel: istos ex praedā, L. — To produce, develop: exitum criminis: Quae postquam evolvit (deus), O.


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