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Bosworth/Toller, page b1001\nThis is page 1001 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nTÓ-LÍSAN -- TOLNERE. 1001\nNow we will tell of Africa how the different boundaries of the countries run, Swt. 24, 21-23. Ðæ-acute;r ða wegas tólicgaþ where the roads run in different directions, Cod. Dip. Kmbl. iii. 411, 21. II. trans. To lie between, to lie and part, to divide, separate :-- Seó eá tólíþ Witland and Weonodland, Ors. 1, 1; Swt. 20, 6. Æ-acute;lc ðæra spræ-acute;ca is tódæ-acute;led on manega ðeóda, and ða sint tólegena and tódæ-acute;lda mid sæ-acute; and mid wudum and mid muntum, Bt. 18, 2; Fox 62, 34.\ntó-lísan; p. de To unloose, undo, dissolve; solvere, dissolvere, exsolvere, resolvere. I. to undo that which is bound, release from a bond, (a) literal :-- Ðæt wíf tólýsde hire feax, Homl. Th. ii. 30, 16. (b) figurative, (1) to release from captivity, difficulty, etc. :-- Drihten tólýseþ gecypsede Dominus solvit compeditos, Ps. Spl. 145, 6. Hé wæs gehyhtende ðæt hé sóna ðæs ðe hine mon gefullade his líchoman tólýsed wæ-acute;re sperans gula mox baptizatus carne solutus esset, Bd. 5, 7; S. 620, 36. Tólésed wæ-acute;ran extricaba[n]tur, Wrt. Voc. ii. 83, 25. (2) to do away with tension, relax, relieve :-- Hyt tólýseþ ða blæ-acute;dran and ða stánas forð gelæ-acute;deþ, Lchdm. i. 270, 9. II. to put an end to the connection between, to separate :-- Tólýsan líc and sáwle. Andr. Kmbl. 301; An. 151. Ðá tósceáden wearð líg tólýsed then was the flame scattered, separated, Exon. Th. 277, 23; Jul. 585. III. to dissolve, put an end to, dissipate, (a) of concrete objects :-- Ðysse wyrte leáf tólýsaþ gehwylce yfele springas and heardnyssa, Lchdm. i. 262, 9. Scadu sweþredon tólýsed under lyfte, Exon. Th. 179, 17; Gú. 1263. (b) of abstract objects :-- Ðære miltan sár hyt tólýseþ. Lchdm. i. 270, 11. Tólýseþ leóna mægen Drihten molas leonum confringet Dominus, Ps. Th. 57, 5. IV. to dissolve, relax, destroy the force of, weaken :-- Ymhídignyssa ofðriccaþ ðæt mód, and unlustas tólýsaþ. Homl. Th. ii. 92, 15. Mid ðý ðe hié ðone drenc druncon, hraþe heora heorta wæs tólésed and heora mód onwended, Blickl. Homl. 229, 13, 18. Seó sáwul on flæ-acute;sclícum lustum biþ tólýsed, Homl. Th. i. 408, 16. Wæ-acute;run míne æ-acute;dra ealle tólýsde renes mei resoluti sunt, Ps. Th. 72, 17. V. to desolate, destroy, v. tó-lísedness, -lísend, -lísendlíc :-- Nú syndon hí gewordene tólýsde quomodo facti sunt in desolatione, Ps. Th. 72, 15. VI. to undo a bond, (a) literal :-- Ðá hét se apostol tólýsan ða rápas, Homl. Th. i. 464, 21. Ðonne tóslupan ða bendas and tólýsede wæ-acute;ron sunt vincula soluta, Bd. 4, 22; S. 591, 13. (b) figurative :-- Deáþes bend tóléseþ líffruma. Exon. Th. 64, 25; Cri. 1043. VII. to discharge an obligation, to pay :-- Ic tólýsde &l-bar; ágeald exolvebam, Ps. Spl. 68, 6. VIII. to break a connection :-- Seó geþeódnes ðæs heáfdes tóbrocen and tólýsed wæs ut capitis junctura solveretur, Bd. 5, 6; S. 619, 25. Ða tólýsdan geþeódnesse dissolutam juncturam, S. 620, 13. [O. H. Ger. ze-lósen dissolvere, resolvere, dividere, dirumpere.] v. un-tólísende.\ntó-lísedness, e; f. Dissolution, desolation, dispersion :-- Tólésednes dissolutio, dispersio, Wrt. Voc. ii. 141, 40. Monige ðara bigengena ðonan gewitan for ðære burhge tólýsednesse (ob desolationem), Bd. 4, 25; S. 601, 35. On tólýsydnysse in desolationem. Ps. Spl. C. 72, 19.\ntó-lísend, es; m. A destroyer, desolater :-- Wéstend, tólýsend desolator, vastator, Wrt. Voc. ii. 139, 34.\ntó-lísendlíc; adj. Destructive, desolating :-- Mid glédum tólýsendlícum cum carbonibus desolatoriis, Ps. Lamb. 119, 4.\ntó-lísing, e; f. I. dissolution, destruction :-- Geleáfan tólýsinge, Lchdm. iii. 206, 20. II. release, redemption, v. tó-lísan, I b :-- Ðætte hé salde sáwel his lésnise &l-bar; tólésinc fore monigum ut daret animam suam redemptionem pro multis, Mk. Skt. Lind. 10, 45.\ntó-lísness, e; f. I. dissolution, destruction :-- Sibbe tólésness, Blickl. Homl. 115, 16. II. dissolution, death :-- Seó tíd mínre tólýsnesse and mínre forþfóre is swýþe neáh, Bd. 4, 29; S. 607, 21: 4, 9; S. 577, 16.\ntó-liðian; p. ode To dismember, disjoint :-- Ðá tóliðode se engel ðæt cild on ðam disce, Homl. Th. ii. 272, 18. Biþ ðæt heáfod tóhliden, handa tóliðode (-leoþode, Exon. Th. 373, 16), Soul Kmbl. 214; Seel. 109.\ntoll, es; n. m. (?) Toll, tax, custom, duty, due. I. that which is paid to the state. See also IV :-- Cynelíc toll fiscale tributum, Hpt. Gl. 440, 43. Nim ðone wecg, and syle tó tolle for mé and for ðé, Homl. Th. i. 512, 5. Æt hwám nimaþ cyningas gafol oððe toll reges terrae a quibus accipiunt tributum vel censum? Mt. Kmbl. 17, 25. Ðæs cáseres tolleras áxodon Petrus, ðá ðá hí geond ealne middangeard ðam cásere toll gegaderodon, 'Wyle eówer láreów æ-acute;nig toll syllan?' Homl. Th. i. 510, 26-29. Se cyng ne róhte ná hú swiðe synlíce ða geréfan hit begeátan of earme mannon ... Hý árérdon unrihte tollas, Chr. 1086; Erl. 220, 15. II. that which is paid to individuals :-- Sume men syllaþ cyrcan tó hýre swá swá wáclíce mylna ... ac hit ne gedafnaþ dæt man dó Godes hús ánre mylne gelíc for lyðrum tolle, Homl. Skt. i. 19, 248-253. (Cf. molta pensitatio quam a vasallis exigit dominus pro frumenti molitura in molendinis suis, Migne.) Ðá hí nán þincg næfdon tó syllanne, ðá gyrnde hé ðæs wífes for ðam tolle (passage money, fare), ii. 30, 168. III. taking toll :-- Matheus árás ðæ-acute;rrihte fram his tolle, Homl. Th. ii. 468, 10. Hé hine geseah sittan æt tolle, 18. Óðer is ðæt man him ðurh fixnoðe bigleofan tilige, and óðer ðæt man ðurh toll feoh gadrige it is one thing for a man. to get his living by fishing, and another to get money together by toll-taking, 288, 20. IV. as a technical term in England. In this connection toll is used to denote not only an amount payable to the king, but also freedom from the payment of such amounts. The word occurs not unfrequently in charters along with sac, sócn, teám, and other terms (v. Cod. Dip. Kmbl. i. xlv), and in the Latin version of an English charter is explained as 'in ueudendis et emundis mercibus a tolneto immunitas,' Cod. Dip. Kmbl. iv. 203, 4-5. In like manner in the Laws of Edward the Confessor it is said: 'Tol, quod nos vocamus theloneum, scilicet libertatem emendi et vendendi in terra sua,' Th. i. 451, 30. Toll could be claimed by the king (1) on sales :-- Si in strata publica seu in ripa emptorali quislibet mercauerit, thelon ad manum regis subeat; quod si intus in curte praedicta (the bishop of Worcester's) quislibet emerit vel uendiderit, thelon debitum ad manum episcopi reddatur, Cod. Dip. Kmbl. ii. 119, 7-12. Cf. the grant by Edward in 904 of 'villae mercimonium, quod Anglice ðæs túnes cýping appellatur,' v. 158, 37; and that by ealdorman Æðelréd and Æðelflæ-acute;d of a half of 'æ-acute;lc gerihta ðe tó heora hláforddóme gebyraþ on ceápstówe,' 142, 33. The following passages give instances of the payment of toll :-- Hér kýd on ðissere béc ðæt Leówine and his wíf gebohton Ælfilde tó feówer and sixtuge penegon and Ælfríc Hals nam ðæt toll for ðæs kynges hand, Chart. Th. 635, 24: 631, 28: 639, 15: 636, 2. Alword portgeréfa and Alwine fángon tó ðam tolle for ðæs cynges hand, 636, 30. Æilsig bohte ánne wífmann and hire sunu mid healfe punde, and sealde Æilsige portgeréfa and Maccosse hundredesmann .iiii. penegas tó tolle, 627, 14. Teolling gebohte Ælword and Édwine tó .vii. mancson tó cépe and tó tolle, and Ælword portgeréfa nam ðæt toll, 633, 2-7: 639, 20-24. Æilgyuu álýsde Hig and Dunna and heora ofspring tó .xiii. mancson, and Æignulf portgeréfa and Godsuc námon ðæt toll, 638, 12-17. (2) from ships coming into port. For a list of such tolls see L. Eth. iv. 2; Th. i. 300; and for instances of tolls being remitted see Cod. Dip. Kmbl. i. 94, where the toll (vectigal) on one ship entering the port of London is remitted to bishop Aldwulf: i. 101, where the king remits 'nauis onustae transvectionis censum qui a theloneariis nostris tributaria exactione impetitur; ut ubique in regno nostro libera de omm regali fiscu et tributo maneat.' See also pp. 114, 116. In a charter of Cnut the tolls of Sandwich are the subject of grant: 'nullus homo habet aliquam consuetudinem in eodem portu exceptis monachis aecclesiae Christi. Eorum autem est nauicula et transfretatio portus et theloneum omnium nauium cujuscumque sit et undecumque veniat,' iv. 21. (3) on transport by land or water. See the last passage: 'Eorum est transfretatio portus.' In another charter a grant of land carries with it 'theloneum aquarum,' Cod. Dip. Kmbl. iii. 369, 25. In the charter inserted in the Chronicle under the year 963, se toll of certain streams is the subject of grant, Erl. 123, 2. See Kemble's Saxons in England, ii. 73-78. [O. Sax. tol[l]: O. H. Ger. zol[l]: Ger. zoll; m.: Icel. tollr; m.: Dan. told; m.] v. scip-toll; toln, and following words.\ntollere, es; m. A toll-taker, tax-gatherer :-- Tollere telonearius, Wrt. Voc. i. 50, 56: theolenarius, 74, 45. Matheus wæs tollere, Homl. Th. i. 324, 3: ii. 288, 17. God hine áwende of tollere tó apostole, 468, 15. Ðone se Hæ-acute;lend geceás of woruldlícum tollere tó gástlícum godspellere, Homl. Skt. i. 15, 129. Ðæs cáseres tolleras áxodon Petrus ... 'Wyle eówer láreów æ-acute;nig toll syllan?' Homl. Th. i. 510, 27. [Ryche Pers þe tollere, H. S. 5816. I sei&yogh; tolleres in marketes, Piers P. prol. 220. Tollare or takare of tol telonearius, Prompt. Parv. 496.] v. tolnere.\ntoll-freó; adj. Free from toll, exempt from payment of toll :-- Tolfreó ofer ealle Engleland, wiðinne burhe and wiðútan, æt gárescépinge and on æ-acute;frice styde be wætere and be lande per totam Angliam infra ciuitatem et extra, in omni foro et annuis nundinis et in omnibus omnino locis per aquam et terram, ab omni telonii exactione liberi sint, Cod. Dip. Kmbl. iv. 209, 19.\ntoll-sceamol, es; m. A seat where a receiver of toll sits, a place for receiving contributions :-- Hé geseah æ-acute;nne man sittende æt tollsceamule (in teloneo), Mt. Kmbl. 9, 9. Ðæt folc hyra feoh torfude on ðone tollsceamul (in gazophilacium), Mk. Skt. 12, 41, 43. v. toll-setl.\ntoll-scír, e; f. The office of taking toll, business of gathering taxes :-- Matheus árás and forlét his tollscíre Matthew arose and gave up his occupation as tolllaker, Homl. Th. ii. 468, 25.\ntoll-setl, es; n. A toll-booth, custom-house :-- Tolsetl teloneum, Wrt. Voc. i. 60, 36. Ðá geseah hé sittan sumne mannan æt tollsetle (in teloneo; in a tolbothe, Wick. Mt. 9, 9), Homl. Th. ii. 468, 9. Matheus næ-acute;fre æfter his gecyrrednysse æt tollsetle ne sæt, 288, 18. v. toll-sceamul.\ntoln, e; f. Toll :-- Hé begeat mid his sméhwrencan and mid his golde and seolfre eall dyrnunga æt Steorran, ðe ðá wæs ðæs kinges rædesman, ðæt him gewearð se þridda pænig of ðære tolne on Sandwíc, Chart. Th. 339. 13: 340; 35. [Heore is ðæt scip ... and se tolne of ealle scipen eorum est navicula ... et theloneum omnium navium, 318, 1.] [O. Frs. tolen, tolne; f.; tolna to impose toll; O. Sax. tolna toll: M. H. Ger. zoln.] v. next word, and toll.\ntolnere, es; m. A toll-taker, tax-gatherer :-- Tolnere telonearius, Wrt. Voc. i. 50, 56: exactor, Germ. 395, 48. [O. Frs. tolner: O. H. Ger. zolnare, zollanari telonarius, publicanus: Ger. zöllner.] v. preceding word, and tollere.


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'þyccyl' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "þyccyl." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 731.


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'hǽþen-nes' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. paganism: — Hǽðennesse gentilitatis, Wrt. Voc. ii. 40, 30. Hé frægn hwæþer þá ylcan landleóde crístene wǽron þe hí þá gýt on hǽþennesse gedwolum lifdan (an paganis adhuc erroribus essent implicati), Bd. 2, 1; Sch. 109, 19. Hé monige wæs gecígende fram hǽþenesse (hǽðennesse, v. l.) and fram gedwolan heora lífes multos ab errore reuocans, 5, 11; Sch. 611, 5. II. people among whom (or district in which) heathenism prevails: — Wit begétan ðás béc æt haeðnum herge mid uncre claene feó. And ðæt wit deodan . . . for ðon ðe wit nolðan ðæt ðás hálgan beoc lencg in ðǽre haeðenesse wunoden, Txts. 175, 4-7. [v. N. E. D. heathenesse.] v. hǽþen-dóm.\nToller, T. Northcote, and Joseph Bosworth. "hǽþen-nes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 5.\nhǽðen-nes se; f. Heathenism, paganism; gentilitas Ðá ongunnon monige hǽðennysse þeáw forlǽtan relicto gentilitatis ritu, Bd. 1, 26; S. 488, 12. Hé tó hǽðennysse wæs gehwyrfed ad apostasiam conversus est, 3, 30; S. 561, 39. [Laym. hæðenesse : Chauc. 'as wel in Cristendom as in hethenesse,' Prol. 49 : Piers P. ' al was hethenesse some tyme Ingelond and Wales, 15. 435.]


Paston letters and papers of the fifteenth century, Part I\nJohn Paston I\nTO MARGARET PASTON 1465, 07, 13\nTo my cosyn Margret Paston.\nI recummand me to yow and thank yow of yowr labowr and besynes with þe vnruly felechep that cam befor yow on Monday last past, wherof I herd report be John Hobbis; and in god feyth ye aquyt yow rygth wel and discretly, and hertyly to yowr wurchep and myn and to þe shame of yowr aduersarijs. And I am wel content þat ye avowid þat ye kept possescion at Drayton, and so wold doo; wherfor I pray yow make yowr word god if ye may, and at þe lest let myn aduersarijs not haue it in pees if ye may. Jon Hobbys tellith me þat ye be seekly, whech me lekith not to here, prayin [deleted in MS]g yow hartyly þat ye take what may do yow eese and spare not, and in any wyse take no thowth ne to moch labor for þes materis, ne set it not so to yowr hert þat ye fare þe wers for it. And as for þe mater, so þey ouercome yow not with fors ne bosting I shall have þe maner sewrlyer to me and myn þan þe Dewk shall haue Cossey, dowt ye not. Page 135And jn cas I come not hom within thre wekis, I pray yow come to me; and Wykes hath promisid to kepe the plase in yowr absens. Neuertheles, whan ye come set it in sech rewle as ye seme best and most suer bothe for Castre and Heylisdon, if þe werre hold. In cas ye haue pees, send me word. As for that it is desyrid I shuld shew my tytill and euyden [deleted in MS]s to þe Dewk, me thin [deleted in MS]kyth he had euyll cowncell to entre in opon me trustin [deleted in MS]g I shuld shew hym euydens. And ye seme it may do yow god or eese, lete my lord of Norwich wet that þe maner of Drayton was a marchantis of London callid Jon Heylisdon longe er any of þe Polis þat þe seyd Dewk comyth of wer borne to any lond in Norffolk or Suffolk; and if þey wer at that tyme born to no lond, how may þe seyd Dewk klaym Drayton be þat pedegré? As for þe seyd John Heylisdon, he was a por man born, and from hym þe seyd maner dessendid to Alise his dowtyr, hos estat I haue; and I suppose þe seyd Dewk comyth not of hem.\nItem, as for the pedegré of þe seyd Dewk, he is sone to William Pool, Dewk of Suffolk, sone to Mychell Pool, Erl of Suffolk, sone to Mychel Pool, þe furst Erl of Suffolk of þe Polis, mad be King Richard seth my fader was born. And þe seyd furst Mychell was sone to on William Pool of Hull, whech was a wurchepfull man grow be fortwne of þe werld, and he was furst a marchant and after a knygth, and after he was mad baneret. And if any of þees hadde þe maner of Drayton I woll los c li., so þat any persone for þe Dewk will be bond in as mech to proue þe contrary. And I wot weel þe seyd Dewkis cowncell wil not claym þe seyd maner be þe tytill of þe fader of þe seyd William Pool. And what þe fader of þe seyd William was, as be þe pedegré mad in þe seyd last Dewkis fadiris daijs, I know rygt weell; wherof I jnformyd Herry Boteler to tell my old lady of Suffolk, be-cawse he is of her cowncell, and more will I not tell in þes mater but if I be desyrid or compellid.\nItem, let my lord of Norwich wete þat it is not profitabl [deleted in MS]e ner þe comen well of gentilmen that any jentilman shuld be compellid be an entré of a lord to shew his evidens or tytill to his lond, ner I nil not begine þat exsample ne thralldam of gentilmen ner of othir. It is god a lord take sad cowncell or he begyne any sech mater. And as for þe Poolis that owth Drayton, if þer were c of hem leuyng, as þer is non, yet haue they no tytill to þe seyd maner. God kepe yow. Wret þe Satirday, &c. Yowr Jon Paston I pray yow be as mery with yowr feluchep as ye kan. Page 136\nItem, I send hom writt and proses for yowr [deleted in MS] seruantis and myn.\nItem, I may sell yowr [deleted in MS] woll for xl d. þe ston redi mony, as Arblaster can tell yow, and malt for iiij s. þe quarter at daijs xxj for xx deliuerid of Yermoth mesur. If ye fayle mony ye most make it of yowr wole or malt. I send yow hom writtis of repleuin for þe shep and þe hors þat wer take, and avise yow lete þe writtis be deliuerd be-for my lord of Norwich and god rekord; and if ye may make men with fors to take þe catell ageyn [deleted in MS] be waran of repleuyn, spar not rather than fayle.


Digital Index of Middle English Verse: No. 3268\nLove God that loved thee\n1.Source: Oxford, Bodleian Library Laud misc. 213 (SC 1045), f. 28\nloue god þou þat loued þe\nþat for þe tholede dethe on tre\n& brogth þou out of helle\nloue hym with herte with soule & thoght\nþat þe now hatȝ well dere a boght\nþen ony tonge kan telle\n2.Source: Oxford, Bodleian Library Laud misc. 111 (SC 1550), f. 90\nLoue god thow man that louith the\nffor the he sufferd dethe vp on a tree\nAnd brouȝt the oute of helle\nLoue hym with herte soule and thouȝte\nWhich he hathe derer boughte\nThan any tonge can telle\n3.Source: Oxford, Bodleian Library Bodley 410 (SC 2305), f. 20v\nLoue god þu þat loued þe\nþat for þe tholed deth on tre\n…þat þe now has well dere a bowght\nþan any tonge can telle\n4.Source: Oxford, Bodleian Library Rawlinson C.670 (SC 12514), ff. 37v-38\nLoue god þat loued the\nÞat for þe tholed deth on tree\nAnd broght þe oute of helle\nLoue hym with hert sowle and þoght\nÞat þe now has wel derre boght\nÞen any tonge can telle\n5.Source: Cambridge UK, Gonville & Caius College 71/38, f. 30\nLoue god þat loued þe\nþat for þi loue dyed on tre…\n…þat þe now wele dere as bogth\nþan any tong may tell\n6.Source: Cambridge UK, Gonville & Caius College 364/619, f. 32va-32vb\nLoue god þou man þat loued þe\nffor þe he suffred deth on þe tre…\n…þat he now hath ful dere bowth\nþan ony tonge can telle\n7.Source: Cambridge UK, St John’s College F.22 (159), f. 22v\n8.Source: Edinburgh, Edinburgh University Library 82, f. 44\nlove god man that loved the\nAnd for the suffurd dethe on tree…\n…ffor he the hathe dere a bowtht\nThen any tonge can tell\n9.Source: Lincoln, Lincoln Cathedral Library 44 (A.2.13), f. 171vb\nloue god þu þat louyþ þe\nþat for thi dolede de on tre\nAnd brouth þe out of helle\nloue hym wyþ hert & saule & þouȝt\nþat þe haþ wel dere y bouth\nþan any tonge ma tel\n10.Source: Spalding, Lincolnshire, Spalding Gentlemen’s Society M.J.B.14 [olim Maurice Johnson No. LIV], f. 39\nLofe þu godd þat loffes the\nffor þe he deyd on þe tree\nand boght þe out of hell\nloffe hym with hert with saule and thoght\nþat with his blode so dere þe boght\nþat no tonge it may tell\n11.Source: Worcester, Worcester Cathedral Library F.19, f. 174va\nLoue god þow þat louid þe\nþat for þy loue deyde on tre…\n…þat þe now hat wel dyrer bouȝt\nþan eu[e]r tonge can telle\n12.Source: Rome, Vatican Ottoboni 626, f. 21


'ge-frédmǽlum' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: Gradually, little by little, imperceptibly Gefrédmǽlum, stundmǽlum sensim, paulatim, Hpt. Gl. 482, 50.\nToller, T. Northcote, and Joseph Bosworth. "ge-frédmǽlum." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 328.\nge-frédmǽlum adv. Sensim, paulatim, Hpt. Gl. 482.


Bosworth/Toller, page d0531\nThis is page 531 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nHELPE -- HEÓFIAN 531\ngravant, Past. 449, 28. (2) the subject a thing, (a) given by a noun :-- Oft sió ilce lár ðe óðrum hielpeð (óðre hilpeð, v. l.), hió dereð ðíém óðrum saepe aliis officiunt, quae aliis prosunt, Past. 173, 19. Ðæ-acute;m synfullan náuht ne helpað his gódan geðóhtas, . . . ne ðæ-acute;m ryhtwísan ne deriað his yrflan geðóhtas, 423, 25. Wisse hé þ-bar; him holtwudu helpan ne meahte, B. 2340: 2684. (b) given in a clause :-- Ic wát þ-bar; þé ná ne helpeð (fremað, v.l. expedit) þ-bar; þú gá fram mé þus unrótum, Gr D 8i, 13. Hwæðer þú on æ-acute;ngum gcþeahte swá twioræ-acute;de sié þ-bar; ðé helpe hwæþer hit gewyrþe þe hit nó ne gewyrþe, Bt. 41, 3; F. 25O. 9. IV. reflex, to put forth needed effort on one's own behalf :-- Þ UNCERTAIN heora hæ-acute;þenan gild náwðer ne him sylfum helpan ne mihton, ne nánum ðára ðe tó him are wilnodan. Bl. H. 223. 3. V. to relieve a malady, remedy a weakness :-- Ic geléfo, help (tóhelpe, R. adjuva) ungeleaffulmse mínne, Mk. L. 9, 24. v. tó-helpan.\nhelpe. Dele, and see help ; III. I.\nhelpend. Add :-- Hé symble untrumum and þearfum árede and hiora helpend wæs on hiora sáre infirmis et pauperibus consulere opem ferre nan cestabat, Bd. 3, 9; Sch. 229, II. Helpend am þínes auxiliatus sum tui. Rtl. 19. 9.\nhelpend-bæ-acute;re. Dele, and see helpend-ráp.\nhelpend-lic. For 'auxiliary' substitute: To be released. Cf. helpan; II :-- Helpendlicum soluendis, i. liberandis hominibus, Germ. 402, 68.\nhelpend-ráp, es; m. A rope used to help or support :-- Helpendráp opiffera, Wrt. Voc. ii. 65, 47. [Cf. Icel. hjálp-reip.]\nhel-rán.ILLIGIBLE v. hell-rún: hél-spure. Add: , -sporu. Ps. Vos. has hélspuran in the two passages quoted: helto. l. hilto : helur, helerung. v. heolor, heolorung: helwenlic. v. hellwendlic.\nhem. Add :-- Hem ora loric&e-hook;, An. Ox. 50, 51. Feald þú mid þínre swíðran hande þane hem þínes wynstran earmstoces ofer þínne wynstran scytefinger, Tech. ii. 128, 2.\nhemeþe, es; n. An undergarment with short sleeves, a shirt :-- Loþa, serc, smocc, hemeþe colobium, An. Ox. 3725. Gescrýdd mid hemeþe (interula), Augl. xiii. 443, 1114. Gif þú hemeþe habban wille, þonne nim þú slýfan þé on hand and wege hí. Tech. ii. 127, 6. [O. L. Ger. hemithi camisa: O.H.Ger. hemidi supparus, camisa, tunica.]\nhemlic. v. hymlic.\nhemming, himming, es; m. A boot made of raw hide :-- Hemming, i. rúh scó pero, Wrt. Voc. ii. 68, 6. Himming, 117, 5. (Cf. Icel. hemingr the skin of the shanks of a hide. Hemingr as a proper name in Icelandic, and Hemming in O.H.Ger. v. N. E. D. hemming.]\nhen. Take here hæn in Dict., and add :-- Hen gallina, Wrt. Voc. i. 77, 35. Henn, 281, 29: 41, 18. Án henne æ-acute;g unum ovum gallinaceum, Bd. 3, 23; Sch. 301, 18. Dó henne æ-acute;ges þ-bar; hwíte tó, Lch. ii. 110, 2. Hænne flæ-acute;sc næs swíþe gesoden, 194, 7. Oþ hénne stigele UNCERTAIN, Cht. Crw. 7, 53. Hú Bonefatius ádýdde þone fox þe bát his módor henna. His módor gewunode tó fédenne henna on hire húses cafortúne, ac hig gelómlíce áweg bær án fox . . . Cóm se fox, swá his gewuna wæs, and gelæhte áne henne (hæn, v. l.), Gr D. 69, 22-70, 2. Mettas þe gód blód wyrceað, swá swá sint wilda henna, Lch. ii. 244, 25. Beóð henna (galline) gelíce þám þe mid ús beóð reádes híwes; and gyf hí hwylc man niman wile oððe hyra æthríneð, þonne forbærnað hí sóna eall his líc, Nar. 33, 26. Henna hróst, Angl. ix. 262, 4. Æt .x. hídum tó fóstre . . . .x. gees, .xx. henna, Ll. Th. i. 146, 18. v. edisc-, ersc-, hám-, wór-hen.\nhénan. v. hínan: -hendan. v. ge-hendan: -hende. Add: v. æf-, ídel-, strang-hende: henep. v. hænep.\nHendrícas (?) the name of the inhabi ants of a district in England :-- Hendríca landes is þryú þúsend hýda, C. D. B. i. 414, 25.\nhen-fugol. Tnke here hæn-fugul in Dict. , and add: -- Sex gósfuglas, tén hennfuglas. C. D. i. 312, 9.\nhenge-clif. Add :-- Haengiclif preruptum, Hpt. 33, 251, 19. [Cf. Icel. hengi-flug a precipice; hengi- occurs in several compounds.]\nhengen. Under I. add after 'hang:ng,' racking; and in the second passage substitute racking for hanging. Under II. substitute: an apparatus for punishment or torture to which the sufferer is attached. (l) a cross :-- Críst hí mid hospe on hengene fæstnodon. Hml. Th. ii. 256, 22. Se déma hét wyrcan áne hencgene, and hét hón þone bisceop þæ-acute;ron, and hé swá hangigende þone Hæ-acute;lend bodode, swá swá Andreas dyde (cf. Ses UNCERTAIN Andreas wæs áhangen on róde, Shrn. 153, 12). Þá hét se déma dón hine of þæ-acute;re hencgene, Hml. S. 29, 252-256. (2) a rack, framework on which a person is stretched, and to which the limbs are fastened :-- Se heáhgeréfa hét on hengene ástreccan Crísantum, and mid candelum bærnan búta his sídan, þá tóbæist seó hengen (cf. In nodosi cippi clausirum viri Dei tibias et suras astringunt statim cippi duritia ad nihilum redigitur, Ald. 44, 33), Hml. S. 35, 311-313. Hé hét hí on hencgene ástreccan and ðráwan swá swá wiððan. . . Agathes andwyrde on ðæ-acute;re hencgene . . . 'Ne mæg mín UNCERTAIN sáwl beón gebróht tó heofonum bútan mín líchama beó on þínum bendum genyrwod and fram ðínum cwellerum on þínum copsum ágrápod.' Þá hét hé hí gewríðan on ðám breóste mid þæ-acute;re hencgene, Hml. S. 8, 112-122. Hét se wælhreóva hine hón on heardre hengene, and his sídan bærnan mid hátum lígum, and mid hengene ðráwan tó langere hwíle, Hml. Th. ii. 308, 30. 'Áhóð hine on þæ-acute;re hengene and hetelíce ástreccað ealle his lima þ-bar; þá liþa him tógaan.' Þá gefæstnodon þá cwelleras hine on þæ-acute;re heardre hengene, and hine hetelíce tihton, swá swá man web tiht . . . Hé hét hí swídor wítnian þone hálgan wer on þæ-acute;re hengene . . . Dacianus hét hine gedón of þæ-acute;re hengene and hine eft áhón on heardum gealgan, Hml. S. 37, 98-157. Hé hét ðone hálgan wer on hencgene áhæbban, and mid ísenum cláwum clifrian his lima, and ontendan blysan æt bám his sídum, 14, 42. 'Ástreccað hine, and swingende geangsumiað.' Laurentias ðá ástreht on ðæ-acute;re hengene (cf. hé hine (St. Laurence) hét áþenian on írenum bedde. Shrn. 116, 2) ðancode his Drihtne . . . Hé hét álýsan hine of ðæ-acute;re hengene, Hml. Th. i. 426, 21-35. III. here add :-- Hengen ergastulum, Wrt. Voc. ii. 30, 60: 70, 15. In the passage from Alfred's Laws hengen might refer to the actual constraint of the limbs as in the stocks. See the first two passages under II, 2, where such constraint is noted. And the whole section, which is entitled 'Be cierlisces monnes byndellan,' seems to apply to such constraint. In the two glosses and in the passage from Cnut's Laws the word seems used in a more general sense of confinement, v. róde-hengen; hengen-wítnung, heng-wíte.\nhengest. Add :-- Hengest canterius, Lch. i. lxi, 4 : caballus. Wrt. Voc. ii. 16, 77 : cabullus, i. 287, 43. The word occurs in several local names, v. C. D. vi. 297, col. 2.\nheng-wíte. Add: Cf. hengen ; III: hé-nis. v. hín-nes.\nhenne-belle, an ; f. Henbane :-- Hennebelle simphoniaca, Wrt. Voc. i. 30, 42 : 79, 4 : An. Ox. 56, 374. Hennebelle. Ðeós wyrt þe man symfhoniacam nemneð, and óðrum naman belone, and eác sume men hennebelle (hænne-, v. l.) hátað, Lch. i. 94, 3-6. Beolonan sæ-acute;d, þ-bar; is hænnebelle, iii. 72, 10. Genim hænnebellan sæ-acute;d, 60, 7- [v. N. E. D. hen-bell.]\nhen-streát (P), v. streát.\nhentan. Substitute: I. with gen. () to seize, take, (a) to arrest a person :-- Gif hé man tó deáðe gefylle . . . his hente mid hreáme (hearme, MS. The old Latin version has 'persequatur eum cum clamore.' Cf. too: Gif hwá þeóf geméte, and hine áweg læ-acute;te búton hreáme, 392, 15) æ-acute;lc þára þe riht wille, Ll. Th. i. 170, 10: 404, II (here the Latin version has 'capiat eum cum clamore'). Se cásere beád þ-bar; man swíðe georne sceolde cépan crístenra manna, and gehwá þæ-acute;r hé mihte heora be feore hente, Hml. S. 23, 49. (b) to capture an animal :-- Þá woldon þá hæ-acute;þenan he[n]tan þæ-acute;re leó, ac heó gelælite æ-acute;fre æ-acute;nne and æune, Hml. S 35, 280. (2) to take and carry off :-- Ágeóte man heora blód on ðá eorðan, and swá hwá swá þæs blódes hent and him tó mete macað, hé losað of his folce, E. S. viii. 62, 39. (3) to get at with a blow, strike with a weapon :-- Dioclitianus hét hine (St. Sebastian) læ-acute;dan tó ánum felda and hine þæ-acute;r gefæstnian and hentan mid flánum (cf. mid stræ-acute;lum ofstician, Shrn. 55, 8), Hml. S. 5, 424. [Cf. Moyses hente ðe cherl wið hise wond. And he fel dun in dedes bond, Gen. and Ex. 2715.] II. with prep, hentan æfter to try to get :-- Nime hé leáfe þ-bar; hé móte hentan æfter his ágenan (licentiam accipiat ut suum audeat perquirere, Lat. vers. ), Ll. Th. i. 386, 17. (v. N. E. D. hent.)\nheóf. Add :-- Heóf luxus (= luctus), weópan luxerunt, Wrt. Voc. ii. 51, 33. Þæ-acute;r (in hell) is wánung and gránung and aa singal heóf, Wlfst. 94, 3. Se hlúda heóf, 186, 19. Nán þincg gehýred næs búton seó geómerung þæs heófes, Hml. S. 23 b, 203. In þám heófe þæs feóndes deáðes in luctu mortis inimici, Gr. D. 120, 17. Ic fór mé tó Egipta lande feówerténe geár on heófe, Ap. Th. 24, 27. Mid blisse and heófe ealre þáre mæ-acute;gðe heó fór mid hire were, 25, 19. Heófum questibus. An. Ox. 229. v. heáf.\nheófan. Add: also strong forms occur, p. heóf, hóf (an Old Saxon form A. S. heáf?; ; pl. heófon. I. absolute :-- Heófde luxerat, Wrt. Voc. ii. 53, 35. Þæt wíf gnornode, heóf hreówigmód, Gen. 771. Ongan ic of inneweardre heortan heófonde forðbringan þá geómorlican siccetunga, Hml. S. 23 b, 428. II. with acc. , To lament :-- Godes andsacan . . . heófon deóp gehygd . . . þæt heó woldon ben email Críst rodera ríces, Sat. 344. III. with gen., To be sorry for, grieve at :-- Þæt UNCERTAIN hié swá gefeón ðissa andweardena góda ðæt hí him ondræ-acute;den ðá écan yflu, ILLIGIBLE and swá ðára yfela ðisse worulde hiófen ðæt hí hiora tóhopan gefæstnigen tó ðæ-acute;m écum gódum sic de bonis praesmtibus gaudeant, ut mala aeterna pertimescant; sic de malis temporalibus lugeant, ut spem in bonis perennibus figant, Past. 393, 28-31.\nheófe-líce. Dele, and see heófend-lic.\nheófend-lic ; adj. Lamentable, expressing grief, funereal :-- Heófeiidlice funebre (carmen). Wrt. Voc. ii. 76, 76: 37, 4 ; funebre, luc uosum, 151, 59: lamentabile (carmen). An. Ox. 900.\nheóflan. Add: I. absolute :-- In þám dæge heofene and eorðe cwaciað and heófiað and ealle þá ðing þe on him syndon in quo omnis creatura congemescit. Wlfst. 182, 9. Eádige beóð ðá þe heófiað beati qui lugent, Hml. Th. i. 550, 27. Hí biterlíce on wópe heófodon, Hml. S. 23, 66. For þám earmlican swæ-acute;snyssum þissera heófiendra (-igendra,


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English meaning to ride, go\nGerman meaning `fahren, in Bewegung sein'\nMaterial Mir. rīad(a)im `fahre' (*reidh-); cymr. rhwydd-hau `beeilen, erleichtern'; aisl. rīða `in schwankender Bewegung sein, reiten'; ags. rīdan `reiten'; afries. rīda, mnd. rīden, ahd. rītan, mhd. rīten, nhd. reiten;\nlett. raidīt `eilig senden, hetzen', raiditiês `zappeln';\nreidhi- in ir. rēid `planus, facilis'; acymr. ruid, ncymr. rhwydd `leicht, frei'; abret. roed in den PN Roed-lon, Roidoc, Roet-anau, nbret. rouez `rare, clair-semé'; lett. raids `bereit'.\nreidho- in ir. rīad `Fahren, Reiten'; cymr. gorŵydd `Pferd'; mlat.-gall. ve-rēdus, para-ve-rēdus (aus *vo-rēdos) `Beipferd'; vgl. ahd. ga-rît n. `equitatus'; mhd. īn-rit m. `Einritt'; mnd. rit n. `Ritt';\ngr. ἔρῑθος `Diener' mit prothet. ἐ- reiht sich an die Dienernamen mit einer Grundbedeutung des Laufens an, falls hierher gehörig.\nReferences WP. II 348 f., WH. II 425.


'þri-feald' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Threefold, triple Ic cwæþ ðæt sió sáwul wǽre þriofeald, Bt, 33, 4; Fox 132, 2. Þriefald, Met. 20, 183. Ðrifald trinus, Rtl. 111, 8: Mt. Kmbl. p. 14, 6. Ðryfeald, Homl. Th. ii. 606, 24. Ðryfeald triplex, Ælfc. Gr. 9, 61; Zup. 70, 2: 49; Zup. 284, 17. From ðæm þriefealdan (triplici ) brægene, Wrt. Voc. ii. 80, 57. On þreofealdum húse in triclinio, 45, 80. Þreofealdum fæce terna intercapedine, Hpt. Gl. 462, 76. Mid þreofealdre lencge terna proceritate, 445, 7. Ðú þriefalde on ús sáwle gesettest, Met. 20, 176. Þryfealdne (þreo-, MS. B.) áð ... þryfealde (þri-, MS. B.) láde mid þryfealdan foráðe, L. C. S. 22; Th. i. 388, 12-15. Ða þriefealdan sáwla, Bt. 33, 4; Fox 130, 39. Ðrifaldo ternos, Rtl. 193, 33. [O. Frs. thri-fald: O. H. Ger. dri-falt: Icel. þrí-faldr.]\nBosworth, Joseph. "þri-feald." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1069.


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. I. AddOn wunderlicum gemete, wíse mirum in modum, An. Ox. 1252. III. AddTreówþe, wíse pacto, i. iure, An. Ox. 2690. Ie mid ðǽre hálgan Crístes róde tǽcne ðás word and ðás wísan fæstnie and wríte, C. D. ii. 122, 2. IV. AddÞá gelamp sum wundorlic wíse (þing, v.l.) mira valde res, Gr. D. 16, 23 : 53, 19. IV a. add :-- Þá ácsode hine Theoprobus hwæt lá seó wíse (se intinga, v.l.) wǽre swá myccles heófes quaenam causa tanti luctus existeret, inquisivit, Gr. D. 140, 19. v. beág-, in-wíse.\nToller, T. Northcote, and Joseph Bosworth. "wíse." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 747.


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'eorþen' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Of or in the earth Grafe eorþenum cuniculo subterraneo, An. Ox. 3312. [A. R. eorþen. Cf. Goth. airþeins: O. H. Ger. irdín.]\nToller, T. Northcote, and Joseph Bosworth. "eorþen." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 192.


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'bletsian' - Bosworth–Toller Anglo-Saxon Dictionary\n(from blédsian, bloedsian). Add:I. to hallow, consecrate Genom se Hǽlend hláf and bletsade, Mt. R. 26, 26. Bloedsade, Mk. L. 14, 22. I a. to make the sign of the cross as a protection against evil :-- Gif hwá hit bletsað, þonne áblynð seó dydrung, Hml. S. 21, 469. Ah ne bloedsade (bletsadon, R.) uéé Mid þrým fingrum man sceall sénian and bletsian, Hml. 27, 155. Þæt sum orfcyn sý þe man bletsigan ne sceole, Hml. Th. i. 100, 30. Wæter gihálsia, bloetsia aquam exorcizare, benedicere, Rtl. 119, 7. II. to call holy, adore Mec gié bledtsiges, Jn. L. 13, 13. Hé bletsode Drihten, Bl. H. 245, 32. Biedsiað noman his, Ps. Srt. 95, 2. III. to invoke divine favour upon Þæt ic þé bletsige, Gen. 27, 4. Isaac bletsode hine, 28, 1. Bletsiað (bloedsas, L.) þá ðe eów wiriað, Lk. 6, 28. IV. to speak gratefully of a person Eal rihtgelýfed folc sceal hine (St. John ) bletsian, Bl. H. 167, 14. V. to benefit, prosper Ðonne ðú bledsas (benefeceris) him, Ps. Srt. 48, 19. Drihten bletsode his ǽhta, Gen. 39, 5.\nToller, T. Northcote, and Joseph Bosworth. "bletsian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 97.\nbletsian bletsigan; part. bletsiende, bletsigende; p. ode, ade; pp. od, ad; v. a. To BLESS, wish happiness, consecrate; benedicere, consecrare Ic Ismael éstum wille bletsian I will bless Ishmael with favours, Cd. 107; Th. 142, 5; Gen. 2357: 191; Th. 238, 23; Dan. 359; Gen. 17, 16. He, bletsiende [bletsigende, Jun.], bræc ða hláfas, and sealde his leorningcnihtum he, blessing, brake the loaves, and gave to his disciples,


'frǽcenes' - Bosworth–Toller Anglo-Saxon Dictionary\nfrǽcnes, -ness, -nyss, e; f. Danger, peril; perīcŭlum On frǽcenesse heora stealles in perīcŭlum sui stătus. Bd. 4, 25; S. 601, 17. Bútan frǽcnesse without danger. Herb. 30, 4, Lchdm. i. 126, 24, MS. B. Bútan frǽcnysse, 63, 2; Lchdm. i. 166, 7, MSS. B. H. v. frécennes.\nBosworth, Joseph. "frǽcenes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 329.


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Jornal Hare Krsna Brasil: Śrī Rādhikāṣṭakam\nThis clip was from my video recording of Radhastami 2006 in Sri Keshavji Gaudiya Math, Mathura. This is part of the morning bhajan with Srila Guru Maharaj.\nLeading the singing of Radhikastakam is Sripad BV Muni Maharaj, followed by Sesai Prabhu singing Radhe Jaya Jaya Madhava Dayite. I have provided subtitles so viewers can sing along the prayers. Happy Radhastami!\nJust in case anyone doesn't have translation to this astakam, below is the translation (from our Sri Gaudiya Giti Gucha):\nŚrīla Kṛṣṇadāsa Kavirāja Gosvāmī\nŚrīmatī Rādhikā's bodily complexion snatches away the pride of a golden lotus flower tinged with kuṅkuma, Her bodily fragrance reproaches the fame of a fragrant lotus sprinkled with saffron powder, and She fulfills all the desires of the prince of Vraja, Śrī Kṛṣṇa. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (1)\nŚrīmatī Rādhikā's dazzling, colorful silk sārī defeats the splendour of coral; She is a garden of all varieties of blooming flowers which attract the maddened bumblebee Śrī Kṛṣṇa who comes to play amongst Her flowers, and She worships the sun-god in order to meet with Kṛṣṇa eternally. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (2)\nŚrīmatī Rādhikā's softness defeats the fame of delicate budding flowers; Her bodys coolness is worshipable for the moon, sandalwood-paste, the lotus, and camphor; and Her touch dispels the heat of Gopī-jana-vallabha Śrī Kṛṣṇas amorous desires. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (3)\nAlthough Lakṣmī-devī is honoured by all the worshipable damsels of the universe, the opulence of her great beauty and ever-fresh youthfulness is overshadowed by that of Śrīmatī Rādhikā. Nor can Lakṣmī-devī surpass Her by her natural loving and playful disposition. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (4)\nŚrīmatī Rādhikā is paṇḍitā (expert) in all the celestial arts of the rāsa-līlā, like dancing, singing, and joking; She is adorned with supernatural prema, enchanting beauty, wonderful dresses and ornaments, and all divine virtues; and She is the topmost youthful maiden of Vraja. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (5)\nŚrīmatī Rādhikā, by Her ever-fresh beauty, ever-fresh playfulness, and ever-fresh wealth of affection, causes all the young maidens of Vraja, who are bound in love to Śrī Kṛṣṇa, to tremble in anxiety; and She is immersed in samādhi upon Śrī Kṛṣṇas beauty, attire, and playful pastimes. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (6)\nŚrīmatī Rādhikā in divine ecstasy manifests perspiration, hairs standing on end, trembling, tears, and a choked voice; She is adorned with indignation, joy, and contrariness; and She wears splendid jewel-studded ornaments which delight Śrī Kṛṣṇas eyes. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (7)\nŚrīmatī Rādhikā, upon being separated from Śrī Kṛṣṇa for even half a moment, becomes distressed by the ever-arising feelings of Her own lowliness and great restlessness; and She is relieved of all Her mental anguish upon meeting Kṛṣṇa through the intense efforts of one of Their messengers. May that Śrīmatī Rādhikā always bestow upon me the service of Her lotus feet. (8)\nŚrīmatī Rādhikā, whose darśana is rarely attained even by Pārvatī-devī and other goddesses, who gives great pleasure to Her sakhīs, who Herself becomes elated upon meeting with Śrī Kṛṣṇa, and who is Kṛṣṇas dearest lover, very quickly makes that person who prays to Her singing this aṣṭaka a recipient for the nectar of Her service. (This aṣṭaka is recited in the poetic meter known as Tūṇaka.) (9)\nPostado por Chandra Kaladd às 21:53


AddÞone swýþlican ent Goliam, Hml. S. 18, 18. Hí worhton him anlícnyssa, and sceópon him naman, þǽra manna naman þe wǽron entas and yfeldǽde, Hml. Th. i. 22, 31: 366, 21. Nembroð and ðá entas worhton þone wundorlican stýpel, Wlfst 105, 3. Enta cyclopum, An. Ox. 23, 16. On hlǽwe hord, eald enta geweorc, B. 2774. ¶ in local names :-- Ænta díc, C. D. iv. 34 11. On enta (entan, v. 265, 20) hléwe, 49, 4. [Cf. O. H. Ger. Anzo, Enzo, Enzi-wíb *-*, and see Grmm. D. M. s. v. ent.]\nToller, T. Northcote, and Joseph Bosworth. "ent." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 19.\nent es; m. A giant; gĭgas = γίγας He geblissode swá swá se mǽsta oððe swá swá ent to ge-yrnanne weg his exultāvit ut gĭgas ad currendam viam ejus, Ps. Lamb. 18, 6: Ps. Spl. 32, 16: Wrt Voc. 73, 52. Nem-broþ se ent Nimrod the giant, Boutr. Scrd. 21, 35 : Ors. 2, 4; Bos. 44, 17. Dauid eóde to ánwíge ongeán ðone ent Goliam David went in single combat against the giant Goliath,


Bible verses about gabriel | WestSaxon990\nBible verses about "gabriel" | WestSaxon990\n46 Ða he þas þing þa gyt spæc to þam mænegum. þa stöd hys modor & his gebroðra þær-üte sëcende spæcon to him;\n19 [Note: Ðys gebyrað on þone sunnan-dæg ær myddan wyntra. Miserunt iudei sacerdotes & leuites. A. Miserunt iudei sacerdotes & leuitas ab ierosolimis ad iohannen dicentes tu quis es. B. ] & þt is Iohannes gewitnes; Ða þa iudeas sendon hyra sacerdas & hyra diaconas fram gerusalem to him þt hi axsodon hine & þus cwædon; Hwæt eart þu. 20 & he cyðde & ne wið-soc & þus cwæð; Ne eom ic na crist; 21 And hig axsodon hine & þus cwædon. eart ðu elïas & he cwæð ne eom ic hit; Ða cwædon hï. eart ðu witega. & he andwyrde & cwæð nïc. 22 Hig cwædon to him hwæt eart þu þt we andwyrde bringon þam ðe us to þe sendon. hwæt segst þu be þe sylfum; 23 Hë cwæð. ic eom clypiendes stëfn on westene; Gerihtað drihtnes weg swa se witega isaias cwæð; 24 And þa þe þær äsende wæron. þa wæron of sundor-halgon. 25 & hig axsodon hine & cwædon to him. hwi fullast þu. gif þu ne art [cryst]. ne helïgas ne wïtega;\n11 Ðä ætywde him drihtnes engel standende on þæs weofodes swyðran healfe; 12 Ða wearð zacharias gedrëfed þt geseonde & him ege on-hreas; 13 Ða cwæð se engel him to. ne ondræd þu þe zacharias. forþam þin bën ys gehyred & þin wïf elizabeth þe sunu cenð. & þu nemst hys naman Iohannes. 14 & he byð þe to gefëan & to blisse. & manega on his acennednysse gefagniað; 15 Soðlice he byð mære beforan drihtne & he ne drincð wïn. ne beör. & he byð gefylled on haligum gaste. þonne gÿt of hys modor innoðe. 16 & manega israhela bearna he gecyrð to drihtne hyra gode. 17 & he gæð toforan him on gaste. & elïas mihte. þt he fædera heortan to heora bearnum gecyrre. & ungeleaffulle to riht-wisra gleawscype. drihtne full-fremed folc gegearwian; 18 Ða cwæð zacharias to þam engele. hwanun wät ic þis; Ic eom nu eald & mïn wïf on hyre dagum forð-eöde; 19 Ða andswarode him se engel; Ic eom gabriel ic þe stande beforan gode. & ic eom asend wið þe sprecan. & þe ðis bodian; 20 And nu þu byst suwiende. & þu sprecan ne miht. oð þone dæg þe ðas ðing gewurðaþ. forþam þü mïnum wordum ne gelyfdest. þa beoð on hyra tïman gefyllede;\n35 Ða &swarode hyre se engel; Se halga gast on þe becymþ & þæs heahstan miht þe ofer-sceadað. & forðam þt hälige ðe of þe acenned byð byþ godes sunu genemned\n11 Ðä ætywde him drihtnes engel standende on þæs weofodes swyðran healfe; 12 Ða wearð zacharias gedrëfed þt geseonde & him ege on-hreas; 13 Ða cwæð se engel him to. ne ondræd þu þe zacharias. forþam þin bën ys gehyred & þin wïf elizabeth þe sunu cenð. & þu nemst hys naman Iohannes. 14 & he byð þe to gefëan & to blisse. & manega on his acennednysse gefagniað; 15 Soðlice he byð mære beforan drihtne & he ne drincð wïn. ne beör. & he byð gefylled on haligum gaste. þonne gÿt of hys modor innoðe. 16 & manega israhela bearna he gecyrð to drihtne hyra gode. 17 & he gæð toforan him on gaste. & elïas mihte. þt he fædera heortan to heora bearnum gecyrre. & ungeleaffulle to riht-wisra gleawscype. drihtne full-fremed folc gegearwian; 18 Ða cwæð zacharias to þam engele. hwanun wät ic þis; Ic eom nu eald & mïn wïf on hyre dagum forð-eöde; 19 Ða andswarode him se engel; Ic eom gabriel ic þe stande beforan gode. & ic eom asend wið þe sprecan. & þe ðis bodian;\n26 [Note: Ðis sceal on wodnes dæg to þam ymbrene ær mydda wyntran. Missus est angelus gabrihel. A. Missus est gabriel angelus a deo in ciuitatem galileæ. B. ] Soþlice on þam syxtan monðe wæs äsend gabriel se engel fram drihtne on galilea ceastre. þære nama wæs nazarëth.\n26 [Note: Ðis sceal on wodnes dæg to þam ymbrene ær mydda wyntran. Missus est angelus gabrihel. A. Missus est gabriel angelus a deo in ciuitatem galileæ. B. ] Soþlice on þam syxtan monðe wæs äsend gabriel se engel fram drihtne on galilea ceastre. þære nama wæs nazarëth. 27 to beweddudre fæmnan änum were. þæs nama wæs iosep. of dauides hüse. & þære fæmnan nama wæs maria. 28 Ða cwæþ se engel ingangende. häl wes ðü mid gyfe gefylled. drihten mid þe; Ðu eart gebletsud on wifum. 29 þa wearð heo on his spræce gedrëfed. & þohte hwæt seo greting wære;\n26 [Note: Ðis sceal on wodnes dæg to þam ymbrene ær mydda wyntran. Missus est angelus gabrihel. A. Missus est gabriel angelus a deo in ciuitatem galileæ. B. ] Soþlice on þam syxtan monðe wæs äsend gabriel se engel fram drihtne on galilea ceastre. þære nama wæs nazarëth. 27 to beweddudre fæmnan änum were. þæs nama wæs iosep. of dauides hüse. & þære fæmnan nama wæs maria. 28 Ða cwæþ se engel ingangende. häl wes ðü mid gyfe gefylled. drihten mid þe; Ðu eart gebletsud on wifum. 29 þa wearð heo on his spræce gedrëfed. & þohte hwæt seo greting wære; 30 Ða cwæð se engel. ne ondræd þu ðe marïa; Soðlice þu gyfe mid gode gemettest; 31 Soðlice nu þu on innoðe ge-eacnast. & sunu censt & his naman hælend genemnest; 32 Se byð mære & þæs hehstan sunu genemned. & him sylþ drihten göd his fæder. dauides setl. 33 & he ricsað on ecnesse on Iacobes hüse. & hys rïces ënde ne byþ; 34 Ða cwæð maria to þam engle. hu gewyrð þis forðam ic were ne on-cnäwe; 35 Ða &swarode hyre se engel; Se halga gast on þe becymþ & þæs heahstan miht þe ofer-sceadað. & forðam þt hälige ðe of þe acenned byð byþ godes sunu genemned 36 & nu elizabeth þin mæge sunu on hyre ÿlde ge-eacnode. & þe monað ys hyre sixta. seo is ünberende genemned. 37 forþam nis ælc wörd mid göde ünmihtelic; 38 Ða cwæþ marïa her is drihtnes þïnen. gewurþe me æfter þïnum wörde. & se engel hyre fram gewat.\n19 Ða andswarode him se engel; Ic eom gabriel ic þe stande beforan gode. & ic eom asend wið þe sprecan. & þe ðis bodian;


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'wen-wyrt' - Bosworth–Toller Anglo-Saxon Dictionary\ne ; f. The name of some plant supposed to be good for wens [two kinds are mentioned, seó clufihte wenwyrt, Lchdm. ii. 128, 17 : 336, 3: 128, 7: 266, 26; and seó cneóehte wenwyrt, ii. 140, 8] Wyrc sealfe of wenwyrte, Lchdm. ii. 52, 4. Gesmire mid wenwyrte, 62, 27. Wensealf; ontre, reáde netlan, twá wenwyrta, 128, 14.\nBosworth, Joseph. "wen-wyrt." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 119.


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