F.7 – PPEA\nIncipit Passus Septimus\nSIreF.7.1: The ornamented capital is red with green flourishing which extends about half way down the page. wit / hadde a wif / was klepid dame stodye.F.7.1: A red VII with red flourishes appears in the top right corner of this badly cropped leaf to indicate the passus number.\nÞat leene was of leere / & of lycame boþe.\nShe was wondirful wroþF.7.3: The <r> is a correction supplied by the original scribe over an illegible character. / þat wit me tawhte.F.7.3: The <a> has an otiose curl above it.\n& al sterne starynge / & startlyngeF.7.4: startlynge, "leaping, jumping." she seyde.\nWel art þou wyȝs quod she / ony wisdom to telle.\nTo flatereris & folis / þat feble are of wittys.\n& blamed hym bustously / & bad hym be stylle.\nWith swiche wise wordis / to wissyn ony sottys.\n& seyȝde man / noli mittere / Margerye perlys.\nBy-fore hoggis þat hetyn hawis / at hoom at here wille.\nÞey don but dravele þere-on / draf were hem bettre.\nÞan al þe precious perre / þat in paradyȝs wexeþ.\nI sey it / be swiche quod she / þat shewe be here werkys.\nÞat hem were leuere lond / & lordshepe here.F.7.14: Alpha is responsible for the defective b-verse; beta witnesses read "and lordshipe on erþe." F then omits the following line from Bx: "Or richesse or rentes and reste at hir wille." Cf. 5.1180 where F alone substitutes here for on þis erþe.\nÞan alle þe soþe sawis / þat salomon seyde euere.\nFor now wit & wisdom / ys not worþ a kerse\nBut it be Cardyd with coueytise / as kytte kembeþ wolle.\nWho can contrive deseytys / & conspyren wrongys.\n& ledyn forþ a loveday / &F.7.19: Alpha is responsible for &. Beta manuscripts and the A text have to. lettyn euere trewthe.F.7.19: F omits through eye-skip on truþe the following lines from Bx:\nHe þat swiche craftes kan to counseil is cleped\nThei lede lordes wiþ lesynges and belieþ truþe.\n¶ Ioob þat ys so Ientyl / in his Iestys tellyþ.\nÞat wikkede men welden / welthys on moolde.\n& þey þat ben lordis of leedis / as owtlawys þei lybbe.\n& owt of oure Lordis lawe / þat leneþ hem þat welthe. These lines appear only in F.\n& þynke not who it oweþ / þat þei wasten heere.\nQuare ergo Impij viuunt sulleuati sunt diuicijs.F.7.25: F has changed the Latin text, quoting more of Job 21:7 than appears in the archetype and ignoring Bx's conflation of the passage from Job with Jeremiah 12:1. Bx reads as follows: "Quare impij viuunt? Bene est omnibus qui preuaricantur & inique agunt?"\n¶ The sawter seyþ þe same / be swiche þat doon Ille.\nEcce ipsi peccatores habundantes in seculoF.7.27: F abbreviates the Latin quotation, omitting obtinuerunt diuicias. Alpha is responsible for the omission of diuicias.\nLoo  seyþ holy lettrure / wiche lordis be þese shrewis.\nÞo þat god moost greve mest good he hem deleþ.F.7.29: A space was left for a medial solidus after greve, but it was not written. F's gap may indicate some other dissatisfaction with his exemplar, for his line is unique. Bx probably reads "Thilke þat god moost gyueþ leest good þei deleþ," though manuscript C agrees with alpha in reading "most greueth" in place of "moost gyueþ."\n& most vnkynde to þe comoun be / hem moost catel sendiþ\nQve perfecisti destruxerunt . Iustus autem.\n¶ Harlotis for here harlotryȝe / shulle have here goodis\nAs Iaperis & Iogeloures / & Iangleres of Iestys.\n¶ But he þat haþ holy wryt / ay in his mowthe.\n& can tellyn of Tobye / & of þe xije apostlys.\nOr prechen of þe penaunce / þat Pilat to crist wrouhte.\nOr of Ientil Iesu / þat Iewis dyde on roode.\nHe is lytyl lovid now / þat swich a lessoun sheweth.\nEr deyntely drawe forþ / y do it on ȝoure-selue.F.7.39: F alone reads ȝoure-selue. Other witnesses have god hymselue.\n¶ But þo þat feyne hem foolys / & with faytynge lybbe.\nA-geyn þe lawe of oure lord / & lyȝe on hem-selue.\n/ [¶] Þey spyttyn & spewen / & speke foule wordis.\n& drynkyn / & dravelyn / & do men to gape.\nÞey lykne men / & lyȝen / þat leene hem no ȝiftys\nÞey kunne no more menstralsy / ne musyk men to glade\nÞan Munde þe Mellere / on of multa fecit deusF.7.46: The remainder of the line was left blank by the rubricator. The reading of Bx is "of Multa fecit deus."\nNe were here vile harlotriȝe / have god my trewþe.\nSholde neyþir kyng ne knyght / ne þe comoun peple.F.7.48: F's b-verse is unique. Bx reads "ne chanon of Seint Poules."\nF.7.49: A marginal pointing finger is drawn by a later hand in the left margin. Ȝeve hem / to here ȝirysȝeveF.7.49: The black underlining is by a later scribe. / þe worþF.7.49: Alpha is responsible for worþ. Some beta manuscripts have correctly alliterating ȝifte, while others read value. of a groote.\nBut merthe with Menstralsy / a-mongis men nowt ys.\nBut Leccherye be leyȝd / in loselys talys.\n& glotenyȝe & grete oþis / þat ys good merthe.\n¶ But if þey carpyn of crist / þese clerkis to lewede.\nAt mete in Merthis / whan menstralis be stille.\nÞan talketalke [þei] of þe trynnyte / a tale or tweyne.\n& brynge a ballyd resoun forþ / & take bernard wittnesse.\n& pitte forþ a qwestioun / & preve it for-soþe.\nÞus þey dravele / at þe deyȝs / þe dyte to knowe.\n& gnawe god with here gorge / whan here guttys be fulle.\n¶ But þe kareful may criȝen / & mys-karyȝe at þe ȝate.\nBoþe for hunger & þurst / & for chele qwake.\nÞere ys non to nempne hym neer / his noyȝ to a-mende.\nBut hoen on hym / as an hound / & hote hym go his gate.\nLityl loveþ he þat lord / þat lente hym al þat blysse.\nÞat departeþ not with þe pore / a parcel whan hem nediþ.\nNe were Mercy with mene men / more þan in ryche.\nManye mendynauntis meteles / myȝhte gon to bedde.\nGod is mychil in here gorgisF.7.68: Alpha is responsible for the plural form. / of þese grete Maystris.\nBut a-mongis mene men / his mercy is / & hise werkys.\n& so seyþ seyþseyþ / þe sawter book / y have seyn it ofte.\nEcce audiuimus eum in effrata  inuenimus eumF.7.71: Alpha is responsible for eum in both occurrences in this line, though the reading is shared by Cr. Beta manuscripts have eam. in campis silue.\n¶ Clerkis & oþereF.7.72: Alpha is responsible for omitting kynnes before men, though G omits it as well. men / carpen of goddis face.F.7.72: F's b-verse is unique. Bx reads "carpen of god faste."\n& have hym myche in here mowþ / but mene men in herte.\nBut freris þo faytoures / have founde faire questionis.\nTo plese with prouhde men / sytthe þe pestylence.F.7.75: Alpha and most C manuscripts omit beta's and the A version's tyme after pestylence.\n& prechen at poulis cros / for pure envyȝe of clerkis.\nÞat folk isis [not] fermed in þe feyþ / ne free of here goodis.\nNe sory for here synnys / so priȝde so hyȝe is waxe.F.7.78: Bx reads "so is pride woxen."\nIn Relygyon & in þis rewme / amongis ryche & pore.F.7.79: The scribe has written a large "VII" with flourishes in the top right margin to indicate the passus number.\nÞat prayeris have no powher / þese pestylencys to lette.\nFor god is def / on þese dayes / & deyȝneþ not vs to here. These lines are omitted from beta.\nÞe gystys for here giltys / he for-griynt hem alle.\n& ȝit no wrecche in þis world / is war be oþir.\nNe for drede of þe deþ / with-draweth hem fram priȝde.\nNe plentevousere to þe pore / as pure charite wolde.\nBut in gaynesse & glotenye / þei for-glutte hem-selue.\n& breke no breed to þe beggere / as þe book hem techiþ.\n& þe more he wynnyþ / & welt / of welthis & rycchesse.\nEuere as heF.7.90: Alpha is responsible for "Euere as he." Beta manuscripts have And. loondiþF.7.90: loondiþ is a nonce-word, apparently meaning "come into possession of land." Cf. OE (ge)landod and MED, s. v. londed ppl. adj. (1). The change began with a homeographic error in which <r> and <n> were confused. Bx reads "And lordeþ in londes ...." of londe / þe lasse good he deliþ.\n¶ But Thobye techiþ not so / takþ hede ȝee ryche.\nHou þe byble book / of hym beriþ wytnesse.\nSi tibi sit copia habundanter tribue.\nSi autem exiguum  illud impertire libenter stude.\n¶ Who-so haþ myche good / spende it manly seyþ thobye.\n& who þat lytil weldiþ / rewle hym þere-after.\nFor we have no lettre / of oure lyf / hou longe þat we dure.\nSwyche lovely lessonys / lordis sholde here.\n& how he myghte most meyghne manly[/] manly fyȝnde.\nNout to faren as a fythelere / for to fyȝnde festis.\n& ben hoomly at here hows / & hatyn his owe.\nFul elenge is þe halle / ech day of þe wyke.\nÞere þe lord ne þe lady / ne lykiþ not in to sytte.\nNou haþ ech renke / a rewle / to etyn by hym-selue.\nIn a prive parlour / for pore mennys sake.\nOr in a Chambre / with chymne / & leve his cheef halle.\nÞat was maad for men / melys to etyn Inne.\n& al to sparen þe powndes / þat spendyn shal a-noþir.\n¶ I have herd ryȝt hyȝe men / etynge at þe table.\nCarpid as þey clerkis were / of crist & hise myghtis.\n& leyȝd defawte on þe fadir / þat formedF.7.111: The <d> is perhaps a figment of my imagination (HND), for whatever the scribe attempted to squeeze in before the hole in the manuscript is unclear. vs alle.\n& carpedyn a-geyn clerkis / swiche crabbedeF.7.112: An otiose curl is added to initial <c>. wordis.\nWhy  wolde our saviour suffre / swich a worm in blysse.\nÞat by-gilede þe womman / & þe man after.\nÞorghȝ wiche wilis & wordis / þei wentyn boþe to helle.\n& alle here seed / for here synne / þe same deþ suffreden.\nThey lyen in here loore / þat þese wordis meven.F.7.117: F's reading is unique. Bx reads "Here lyeþ youre lore þise lordes gynneþ dispute."\nFor þe clerkys þus vus kennyþ / of cristes owne gospel.\nFilius non portabit iniquitatem patris . nec pater iniquitatem filij.F.7.119: F alone completes the quotation. Bx ends with "patris &c."\nWhy sholde / þat nou be / for þe werkis of Adam.\nF.7.121: A later hand inserted a pointing finger in the left margin. Oure soulis / Ragman rendeF.7.121: F's a-verse is unique. Bx reads "Roten and torende." The black underlining is by one of the later hands. / resoun wolde it neuere.\nVnusquisque . onus suum portabitF.7.122: Alpha has the word order "onus suum portabit." Beta manuscripts have "portabit onus suum &c."\nSwiche mocyonysF.7.123: The scribe may have intended motyonys. Bx reads motyues. þei meve / þo maistris in here glorie.\n& make men in mysbeleve / þat mewsen on here wordis.\n¶ Ymagenatyf her-afterwarde / shal answere to ȝour purpos.\nSeynt Austyn to swiche argueres / he telliþ hem þis teme.\nNon plus sapere  quam oportet sapere.\n¶ Wilneþ neuere to wete / why þat god wolde.\nSuffre sory sathan / his seed to by-gyle.\nBut be-leveþ leelly / in holy chirche loore.\n& praye god / of pardoun / & do penaunce in þi lyve.\nÞat of his mychil mercy / he a-mende ȝou heere.\n¶ For alle þo / þat wilneþ to wete / þe weyȝes of hevene.\nF.7.134: A later reader has drawn a pointing hand in the left margin and perhaps the same person has underlined in black ink the phrase "in his ers." I wolde his hond / were in his ers / && [his] elbowe after.F.7.134: F uniquely has hond and elbowe in place of Bx's eiȝe and fynger.\nÞat euere wilneþ to wete / why þat god wolde.\nSuffre sory sathan / his seed to be-gyle.\nEr Iudas þe Iewh / Iesu to be-traye.\nFor al was as he woldeF.7.138: F's reading is from alpha. Beta manuscripts have "þow woldest." / be he worchepid euere.F.7.138: F's b-verse is unique. Bx reads "yworshiped be þow."\n& al worþ as he wille / what-euere we dispute.\n& þus with swiche Auelonys / to blynde men þey axeF.7.140: F's reading is unique. Bx reads as follows: "And þo þat vseþ þise hauylons to blende mennes wittes."\nWhat is dowel fram dobet . now deef mote þei woxe.\nSytthe þei wilne to wete / wiche þey ben alle.\nIf he lyve in þe lyȝueF.7.143: Kane-Donaldson read lyȝne. / þat longeþ to DowelF.7.143: The rubricating scribe here and in the immediately following lines in the words "Dowel ... Dobet ... Dobest" wrote over the original black ink so as almost to cover it entirely. We have treated these as rubrications rather than as touched in red.\nI dar been his borwhȝF.7.144: Alpha is responsible for the omission of bolde before borwhȝ. / in Dobet komeþ he neuere.\nÞey Dobest drawe / on hym / day after oþir.\nANd whan wit was war / howF.7.146: Alpha is responsible for how. Beta manuscripts and C manuscripts have what. dame Stodye tolde.\nHe be-cam so confus / he cowhde vneþes loke.\n& wex as deef / as dore-nail / & drow hym on syȝde.\n& for no carpynge y cowhde / ne knelynge on grounde.\nI myghte no[gete] no greyn / of hise grete wittys.\nBut al lawynge he lowtede / & lokede on dame stodye\nIn sygne / þat y sholde / be-sekne hire / of grace.\n& whan y was war of his wille / to his wif gan y lowte.\n& seyde Mercy Madame / ȝoure man shal y worthe.\nAs longe as y lyve / boþe late & rathe.\n&F.7.156: Alpha and nearly all C manuscripts have &. Beta and A manuscripts lack it. for to wirche ȝoure wille / whil my lyf endureþ.\nSo ȝee kenne me kendely / to knowe what ys Dowel.\n¶ For þy meeknesse man quod she / & for þy myȝlde speche.\nI shal kenne þe to myn cosyn / þat klergye is named.\nHe haþ weddid a wif / with-Inne þis sixe wykis.\n& she is sybbe þe[to] þe vij ars / ScriptureF.7.161: The rubricating scribe wrote over the original black ink so as almost to cover it entirely. We have treated it as rubrication rather than as touched in red. is hire name.F.7.161: Note the drawing in the right margin.\n& þey two / as y hope / & þou do after my techynge.\nÞey wil wisshe þe to Dowel / I dar it vndirtake.\n¶ Þan was y fayn / as foul on fair morwe.\n& gladdere þan a gleman / þat gold gadred at festis.F.7.165: F's b-verse is unique. Bx reads "þat gold haþ to ȝifte."\n& asked hire þe hyȝe wey / were Clergye dwellyde.\nTel me quod y  sum tokne / for tyme ys þat y wende.\n¶ Aske þe wey quod she þo / hens vnto Suffre.F.7.168: The rubricating scribe wrote over the original black ink so as almost to cover it entirely. We have treated it as rubrication rather than as touched in red.\nBoþe in wele & in woo / if þat þou wilt leerne.\n& rayke forþ þoru rycchesse / but reste not þer-Inne.\nFor if þou be cumbred þer-with / to cristF.7.171: F's reading is unique. Bx reads clergie. The error may lie in alpha, since R has cherche. comest þou neuere.\n¶ Be war of þe Lycourous lawnde / þat Leccherye is hote.F.7.172: Alpha is responsible for is hote. Beta manuscripts have hatte.\nLeve it on þi left half / a large myle or more.\nÞan shalt þou kome to a court / keep wel þyn tunge.\nFram loselys / & lythir speche / & lykerouse drynkis.\nÞere shalt þou see / Sobrete / ful symple of berynge.F.7.176: Alpha is responsible for berynge. Beta manuscripts have speche.\n& euery wyȝt be in wille / his wit þe / to shewe.\n¶ & þus shalt þou komekome [to] Clergyȝe / þat can manye þyngis.\n& telle hym þis tokne / how y sette hym to skole.\n& also grete wel his wif / þat y wroot hire bookys.\n& sette hire Sapiense[to] Sapiense / & to þe sawter glose.\n& Logyȝk y lerned hire / & þe lawys manye.\n& alle þe Musones in Musyk / y made hire to knowe.\n¶ Plato þat poete / y pitte hym fyrst to booke.\n& Aristotle & oþireF.7.185: Beta manuscripts have mo after oþire, but alpha and nearly all C manuscripts omit it. / to Argue / hem y tawhte.\n& gramere for gerlys / y gart first wrytyn.\n& beet hem with a baleyȝs / but þei wolde leerne.\n& to alle kenne craftys / y countrefetide toolys.\nOf CapenterisCa[r]penteris & kerverys / & cumpases to Masonis.\nI lerned hem to levele be lyne / þey y looke dymme.\n¶ But Theologye þat teneþ me / ten skore tymes.\nÞe More y mvse þere-Inne / þe Mystyere it semeþ.\n& þe deppereF.7.193: The comparative form here reflects normal shortening of the vowel before a doubled consonant. y delue / þe derkere me þynkeþ.\nIt is no sciense for-soþe / for to sawhtleF.7.194: Alpha is responsible for sawhtle "make peace, reconcile." Beta manuscripts and the A version have sotile "reflect upon, contemplate." The b-verse is revised in C. Inne.\nA ful lethy þyng it were / if þat love ne were.\nBut for it is . led be love / y love it þe bettre.\nFor þere þat love is ledere / ne lakkede neuere grace.\nþerfore love þou leelly / love / if þou þynke to dowel.F.7.198: F's reading is unique. Beta reads "Loke þow loue lelly if þee likeþ dowel." Alpha may have been corrupt, for R has "Loue þow loue lelly if þow thenke dowel."\n& Dobet & Dobest / þey ben of lovis kynne.\n& to þis same sentence / y seyȝ in Catoun onys.F.7.200: F's reading is unique. Bx reads "In ooþer Science it seiþ I seiȝ it in Catoun."\nQvi similat verbisF.7.201: F omits "nec corde est fidus amicus."\nTu quoque fac simile / sic ars deluditur arte.\nWho-so gloseþ / as gyloures doon / goo fram here sawis\n& so shalt þou fals folk / & feyþles by-gyle.\nÞis is Catonys kennynge / to clergonys þat leerne.\nBut Theologye techiþ not so / who þat takþ heede.\nHe kenneþ vs þe contrarie / a-geyn Catonys wordis.\nFor he biddis vs be bretheryn / & bydde for oure enemyȝs.\n& love hem / þat lyȝen on vs / & lene hemF.7.209: The scribe initially wrote leem, but overwrote the first two characters to make an <h>. whan hem nedeth.\n& doon good / a-geyn evil / god hym-selue so hootiþ.\nDum tempus estF.7.211: Alpha is responsible for est. Beta manuscripts have habemus. operemur bonum ad omnes / maxime autem ad domesticos fidei\nPoul prechede þe peple / þat parfyȝtnesse lovede.\nTo doon good / for goddis love / & gyve hem þat aske it.\n& namely to swiche men / þat shewethF.7.214: Alpha is responsible for sheweth. Beta manuscripts have suwen. oure beleve.\n& alle þat lakkeF.7.215: Alpha lacks beta's vs after lakke, an omission shared by Cr. or lyȝe on vs / oure lord biddis vs love hem.\n& not to greve hem þat greveþ vs / It is not goddis wille.F.7.216: F's reading is unique. Bx reads "god hymself forbad it."\nMichi vindictam . & ego retribuam / god seide hym-selue.F.7.217: F smooths the inclusion of this tag by adding a b-verse not found in Bx which is a relict of the entirely revised b-verse in the preceding line.\nAn otiose curl appears over the <u> in selue.\nFor-þy  loke þou love as longe / as þou lengyst heere.\nFor þere isis [no] salueF.7.219: F's salue is unique. Bx reads science. vndir sunne / so souereyn for þe soule.\n¶ But Astronomye is hard þyng / & evil for to knowe.\nGeometriȝe & Geomesye / is gynful of spechis.\nWho þynkiþ wirche with þo two / he thryviþ ful late.\nFor sorceryȝe is þe souereyn sekt / þat to þo sciencis longiþ.\n¶ Ȝit are þere fybycchis / of fele folkys makynge.\nExperimentis & Alkenemyȝe / þe peple to disseyve.\nIf þou þynke to dowel / deyle þou þer-with neuere.\n& alle þese sciencis y my-selue / y-sotilde & ordeynede\n& fond hem formest / folk to disseyve.\nNow telle Clergye þese toknys / & to scripture after.\nÞat þey conseyle þe kendely / for to knowe Dowel.F.7.230: The b-verse is owed to alpha. Beta manuscripts have "to knowe what is dowel."\n¶ Grant mercy quod y Madame / & Meekly hire grette.F.7.231: F omits the following line from Bx: "And wente wightly my (or a-) wey wiþoute moore lettyng."\nTyl y com to Clergye / cowhde y neuere stynte.\n& grete þe goode man / as þe Ientil ladyF.7.233: F's reading is unique. Bx probably read with R "þe gode wif." Beta witnesses have Studie. me tawhte.\n& afterwarde his wif / y worchepede hem boþe.\n& tolde hem þe toknes / þat me tawht wore.\nWas neuere gome vpon grounde / syþ god þis world made.\nFaireFair[er]e vndir-fongyn / ne frenlokere at esea tese.\nAs was my-selue soþly / as soone as he wiste.\nÞat yy [was of] wittys hous / & with his wif dame stodye.\nÞanne y seyȝde hem soþly / þat y was sent þidir\nFor Dowel / & Dobet / & Dobest to leerne.\n¶ It is comoun quod Clergye / on holy chirche beleve.\nWith alle þe artyklis / of þe feiþ / þat falle to be knowe.\nÞou must beleve leelly / boþe lewede men & lered.\nVpon þe grete god / þat by-gynnyngF.7.245: An otiose tilde appears over gyn. hadde neuere.\n& on þe soþfast sone / þat savede mankyȝnde.\nFram þe dedly deeþ / & þe develis powher.\nÞoruh þe helpe of þe holy gost / þe wiche is of boþe.\n& þey ben þre persones / but not in plurel numbre.\nFor al is but o god / & ech is god / by his one.\nDeus pater / deus filius / deus spiritus sanctus.\nNon tres dij  sed vnus est deus.F.7.252: This line appears only in F, supplementing the preceding line from the Athanasian creed.\nGod is þe fadir / god is þe sone / god ys þe holy goost.\nMakere of Mankende / & of al þe Mounde boþe.\n¶ Seynt Austyn þat holy man / here-of heF.7.255: Alpha and L have he, which is lacking in other beta witnesses and in C. made bokis\n& ordeynede hym-selue / to sadde vs in beleve.\nWho was his autoure / but þe foure Ewangelyes.F.7.257: An otiose stroke is written across the <l>.\nHow crist seyde hym-selue so / þe wangelye beriþ witnesse.\nEgo in patre / & pater in meF.7.259: Alpha lacks beta's est after me.  & quiF.7.259: Alpha by eyeskip lacks beta's videt after qui. me videt  & patrem meum videt.F.7.259: F uniquely reads videt after meum. However, note that a number of C manuscripts read: "Ego in patre & pater in me est; Et qui me vidit patrem meum vidit qui in celis est &c."\n¶ Alle þe Clerkis vndir crist / ne cun þis a-soyle.\nBut it longeth to be-leve / to lewede þat wille Dowel.\nFor hadde neuere ȝit freke wit / þe feyþ to dispute.\nNe man sholde have no mercyF.7.263: Alpha is responsible for erroneous mercy. Beta manuscripts have merite. / myghte synnysF.7.263: F uniquely reads synnys. Bx reads it. be previd.\nFides non habet meritum \nVbi humana racio prebet experimentum.\n¶ Þanne is Dobet to suffre / for þy sowle helthe.\nAl þat þe book biddis þe / by holy chirche techyng\n& þat is mychil by goddis myȝht / for mercyes sake\nLooke þou werche þy werk / as þe woord shewiþ.F.7.269: F omits the following line from Bx: "Swich as þow semest in siȝte be in assay yfounde."\nApare quod es  autF.7.270: Alpha is responsible for aut. Beta manuscripts have vel. esto quod apares.\n& lete no-body be þyn berynge / here be by-gylyd.\nBut be þou swich in þy sowle / as þou semest with-owte.\n& þanne is Dobest bold / to blame þe gelty.\nSytthe þou seest þy-selue / in þyn soule klene.\nBut blame þou neuere a-noþir / If þou be blame-worthy.\nSi culpare velis / culpabilis te esse cauebis.\nGod in þe gospel / grevously repreviþ.\nÞo þat lakken ony lyf / & lakkys have hem-selue.\nQuid consideras festucam in oculo fratris tui  trabem autem in oculo tuo non vides.\nWhy mevis þou þy mood for a mote / in þy broþir yȝe.\nWhan a beem is in þyn / þat ablendiþ þy-selue.\nÞe wiche letteþ þe to loke / lasse oiþer more. These two lines are uniquely transposed in F.\nEice primum trabem de oculo tuo.\n¶ I consayle ech blynd bosard / do boote to hym-selue.\nBoþe prelatis & prioures / sholde punshe here sogettis.F.7.286: F substitutes this line in place of the following line from Bx: "For Abbotes and for Priours and for alle manere prelates."\n& parsonys & parshe prestis / sholde preche & teche.\nAlle manere of men / be hem / myghte a-mende.\nÞis tixt was y-told ȝow / Be war er ȝee teche.\nÞat ȝee were swych as ȝee teche / to salue wel oþire.\nFor goddis woord / wolde not be lost / for yt worchiþ euere.\nIf it a-vayle þe comoune not / it may a-vaile ȝour-selue.\n/ [¶] But it semeþ notF.7.293: Alpha is responsible for the negative. Beta manuscripts have now. soþly / to þe worldis syghte.\nÞat goddisgoddis [word] worchiþ owt[no]t / on lernede ne on lewede.\nBut in swich maner / as mark / meviþ in þe gospel.\nDum cecus ducit cecum  ambo in foueam cadunt.\n¶ A lewed man may lyȝkne ȝou / þe beem lyȝþ in ȝoure yȝes.\n& þe festewe is fallyn / for ȝoure owe defawte.\nFram alle manere men / þorhȝ manshede preestis.F.7.299: F omits the following lines from Bx:\nThe bible bereþ witnesse þat al þe folk of Israel\nBittre abouȝte þe giltes of two badde preestes.\n/ [¶] Looke Offyn & Fynees / for here coueytyse.\nFor Archa dei mys-happede / hely brak his nekke.\nȜe correctoures claweth here-on / but correcte first ȝour-selue.\n& þanne may ȝe soþly seyȝ / as dauid seiþ in þe sawhter.\nExistimasti inique quod ero tui similis . arguam te & statuam contra faciem tuam.\nF.7.305: The odd mark consisting of a semi-circle with three radiating lines above it appears here as well as on fol. 1v and 27r. ¶ & þanne shulle borel clerkis / be a-basshid ȝou to blame.F.7.305: Alpha is responsible for this line. Beta manuscripts have "And thanne shul burel clerkes ben abasshed to blame yow or to greue."\n& carpen not as þei carpe nou / to calle ȝou cowardes.F.7.306: F's revision of "doumbe houndes" to cowardes probably reflects the loss of the following Latin line from his exemplar: "Canes non valentes latrare."\n& drede to wratthe ȝou / ȝoure Manshepe to lette.\n& be prestere at ȝoure prayere / þan for a pound of noblis.\n& al for ȝoure holynesse / have ȝee þis in herte.\nA-mongis ryghtful relygous / þis rewle sholde be holde. These lines are not attested in beta.\n/ [¶] Seynt Gregory þe grete clerk / & þe goode pope.\n& seyþ in exsomple / þat þeyhȝF.7.313: þeyhȝ, "they." sholde do þere-after.\nBut al is buxumnesseF.7.322: An otiose curl appears over the <n>. & bookis / to rede & to leerne.\n& love & lykynge ys þere gret / for ech man loveþ oþir.\nBut nownow [is] relygyoun a rydere / a rennere be stretys.\nA ledere of Lovedayes / & a lond byggere.\nA prikere on palfreys / fram maner to maner.\nWith an heep of houndis at his hers / as he a lord were\n& but if his knave knele / þat shal his cuppe brynge.\nHe lowryþ loþly on hym / & lythirly hym thretyþ.\n¶ Lytil hadde lordis to done / to ȝeeve here londis fram hem. A later hand has put wavy brackets around this passage in the left margin.\nTo relygious þat have no rewþe / þei it regne on þe awter.\nIn places þere þey parsonys be / be hem-selue at esea tese.\nOn poore haue þey no pyte / & þat ys here pure charge.F.7.334: F uniquely reads charge. Bx reads charite. Alpha is responsible for pure, which is absent in beta. C has "puyre chartre (or charite)."\nFor þey letyn hem-selue lordis / here londis lyȝn so brode.F.7.335: The pointing hand in the left margin is drawn in the same ink as the bracket from 7.331-348.\nBut þere shal comen a kyng / & constreyne þe relygious.\n& beete ȝow as þe book seyþ / for brekynge of ȝoure rewle.\n& a-mendyn Monyalis / & Munkys & Chanonys.\n& pytte hem to here penaunce / ad pristinum statum ire.\n& Baronys shulle betyn hem / þorghȝ Beatus vir techyng.\n& seyn here barnys cleyme of ȝow / & blame ȝou foule.\nHij in curribus & hij inequisin equis . ipsi obligati sunt & ceciderunt.F.7.342: F alone among B witnesses supplies the last two words in this quotation from Psalms 19:8-9. They also appear in Cx.\n/ [¶] & þanne Freris in here Freytour / shulle fyȝnden a keyȝe.\nOf Constancius coffres / In wiche ys þe catel.\nÞanF.7.346: The scribe, influenced by the preceding line, initially wrote a superscript <t> and corrected it to make a tilde. shal þe Abbot of Abyndoun / & al his isseu for euere.\nHave a knok of a kyng / & Incurable þe wounde.\nÞat þis is soþ / seeke ȝee / þat ofte haue seen þe byble.\nQuomodo cessauit exactor quieuit tributum . Contriuit dominus baculum impiorum & virgam dominancium . cedencium plaga insanabili.\nBut erst er þat kyng come / Caym shal a-wake.\nBut Dowel shal dynge hym doun / & distroye his powher.F.7.351: A later hand provides a pointing hand and decorative drawings in the bottom margin.\n¶ Þanne is Dowel / & Dobet quod y  Dominus & knyght yholdeknyght-ho[d]eF.7.352:Other B witnesses read "Dominus and knyȝthode." The error could have occurred at any point in the transmission from alpha, but as an apparent attempt to restore sense, it is probably the work of the immediate scribe or of another scribe between him and the F-Redactor.\nI wil not skorne quod scripture / but skryvenys / lyȝen.\nKynghod & knyghthod / be not in þese dayes.F.7.354: F's b-verse is unique. Bx reads "by noȝt I kan awayte."\nFor þey helpe no man to heuene-warde / so realte ouer-renneþ.F.7.355: F makes one line of two, perhaps intentionally. Bx reads\nHelpeþ noȝt to heueneward oone heris ende\nNe richesse riȝt noȝt ne Reautee of lordes.\n/ [¶] Poul previþ it inpossible / þat ryche men haven hevene.\nSalomon seiþ also / þat syluer god most hateþ.F.7.357: F's b-verse is unique. Bx reads "þat siluer is worst to louye."\nF.7.358: A cross appears in the left margin. Nichil iniquius  quam amare peccuniam.\nCatoun kenneþ vs to coueyte it nowht / but in gret nede.\nDilige denarium  sed parce diligere formam\n¶ Þese PatriachisPatria[r]chis & prophetis / & oþere poetis manye.\nÞey wrytyn to wissen vs / to wilne to no rycchesse.\nÞey preyse wel pouerte / þe apostlys bere witnesse.\nÞat þey have herytage of hevene/ by ryȝt & be trewþe.\nFor þere may no man ryght cleyme / but of goddis grace.F.7.365: F's reading is unique. Bx reads "Ther riche men [(beta) or man (alpha)] no riȝt may cleyme but of ruþe and grace."\n/ [¶] Contra quod y  be crist  þat clause can y repreve.\n& preve it be Peter / & Poul boþe.\nÞey þat been baptyzed be saaf / be þey ryche or pore.\n¶ Þat is in extremys quod scripture / of sarsynes & Iewis.\nÞey may be savid so / & þat is oure be-leve.\nÞat a cristeneF.7.371: F's reading is unique. Other B manuscripts have vncristene. man in þat caas / may cristne an heþene.\n& for his leel by-leve / whan he his lyf tyneþ.\nShal have þe herytage of hevene / as ony man y-cristned.\n/ [¶] But to cristne a man / with-outyn more / he may not wynne hevene.\nFor crist for cristene men dyede / & confermede þe lawe.\nÞat who-soF.7.376: An otiose mark appears above the first <o>. wolde / & wilnede / with crist vp a-ryse.F.7.376: F omits the following line from Bx: "Si cum christo surrexistis &c."\nHe sholde love hym leelly / & þe lawe fulfylle.F.7.377: F omits the following line from Bx: "That is loue þi lord god leuest aboue alle."\n& after alle cristenne creaturis / in comoun ech a-lyche.\n& þus it longiþ to love crist / þat be-leven to be savid.\n/ [¶] & þus but we doon in dede / er þe day of dyȝeng\nIt shal syttyn vs ful sour / þe syluer þat we kepyn\nFor oure bak mote be betyn / we cloþe no beggere nakyd.F.7.382: The scribe misunderstood his exemplar. Bx reads "And our bakkes þat moþeeten be and seen beggeris go naked." We can see in R's "mote eten ben" the origins of F's error.\n& delyȝte vs in wyȝnys strongeF.7.383: F's reading is unique. Other B witnesses have "Or delit vs in wyn and wildefowel." / & whot hem in defauhte.\nFor euery cristene creature / sholde be kyȝnde to oþir.\n& sytthe heþene to helpe / in hope of a-mendement.\nGod byddis hyȝe & lowe / no man sholde hurte oþir.F.7.386: F omits the following line from Bx: "And seiþ slee noȝt þat semblable is to myn owene liknesse."\nBut y sende þe sum tokne / god seyþ Non mechaberis.\nGod seiþ  y sleeslee not / but suffre / & al is for þe beste.\nFor Michi vindictam  & ego retribuam.F.7.389: This line is not attested in beta manuscripts, but it appears in A.\nFor y punshe in purgatorie / or in þe pit of helle.\nEch man for hise mysdedis / but my mercy / it lette.\n¶ This is a long lessoun quod y  & lytyl y am þe wisere.\nWhere Dowel is / or Dobet / derkely ȝe me shewe.\nManye talys ȝee telle / þat Theologye lyȝeþ.F.7.394: F's reading is unique. Other B manuscripts have lerneþ.\nÞat y man maad was / & myn name is entryd.\nIn þe legende of lyf / longe / er y bore were.\nOr ellis y-wrytyn for wikkydnesse / as holy writ telliþ.F.7.397: Alpha reads telliþ. Beta manuscripts have the unmetrical witnesseþ.\nNemo ascendit ad celum  nisi qui descendit de celo.\n/ [¶] For i be-leve on oure lord / & on no lettrure bettre.\nFor salomon þe sage / þat sapience tawhte.\nGoodGod gaf hym grace of wit / & of alle goodis after.\nTo rewle his rewme wel / & hym ryche make.F.7.402: This line appears only in alpha in the B tradition, but versions of it appear in both A and C.\nHe demede wel & wyȝsly / as holy writ tellyþ.\nBoþe Arystotle & he / who wisshede men bettre.\n& nou Maistris þoru goddis mercy / teche men & preche.\nOf here wordis þey wisshe vs / for wisest in here tyme.\n& al holy cherche / holde hem dampned boþe.\n¶ If y sholde wirche be here werkis / to wynne me hevene.\nÞat for here werkis & hereF.7.409: Alpha is responsible for the second here. Beta manuscripts lack it. wit / þey wone nou in peyȝne.\nÞan wrouht y vnwyȝsly / what-so-euere ȝee preche.\nBut of here wittis in fayþ / lytil ferly y have.\nÞowh here goost be vn-gracious / god for to plese.\nFor manF.7.413: Alpha is responsible for singular man. Beta manuscripts have plural men. F alone omits many before man. on þis moolde / moore set in herte.F.7.413: Alpha and C have singular herte. Beta manuscripts have plural hertes.\nOn erlyF.7.414: erly, "earthly." This spelling appears also at 11.190 and 16.151. The scribe elsewhere writes erthely (4.201, 15.96), and his usual form is erthe (38 instances to 3 of erþe). Though F alone among B witnesses has a form of erþly at this point, several C manuscripts read worldliche. See A. V. C. Schmidt, Piers Plowman: A Parallel-Text Edition .... C.xi.232. good / þan on god / for-þy  grace hem fayleþ.\nAt here moost myscheef / whan lyf þei shulle lete.\nAs salomon & oþireF.7.416: Alpha is responsible for the omission of the alliterating word swiche before oþire as well as for the change in word order. Beta witnesses have "As Salomon dide and swiche oþere." dede / þat sheweden grete wisdom\nBut here werkis / as seyþ þe book / was euere þe contrarye.\nFor-þy  wise wittyd men / & wel lettride clerkis.\nAs þey seyn hem-selue / ful selde do þei þere-after.F.7.419: F omits the following line from Bx: "Super cathedram Moysi &c."\n/ [¶] But y wene it worþ of manye / as was in Noes tyme.\nÞo þat he shoop his shyp / of shyȝdis / & of boordys.\nWas no wryghte savid after / ne non oþir werkman.\nBut beestis & bryddis / in bynnys y-closed. F's reading is unique. Bx reads as follows:\nBut briddes and beestes and þe blissed Noe\nAnd his wif wiþ hise sones and also hire wyues.\n& Noe & his wif / weryn þe ship with-Inne.\n& here sones / & here wyvis / weryn alle to-gydre.\nBut of wryghtis / þat it wrouhte / was non y-savid.\n¶ God leve it fare not so nou / be folk þe feyþ techiþ.F.7.427: F's reading is unique. Bx reads "God lene (or leue) it fare noȝt so bi folk þat þe feiþ techeþ."\nOf holy chirche / þat herborw is / & goddis hous to save.\nHe shelde vs fram shame þere-Inne / as þe ship dide beestis.\n& alle þe men þat made it / a-myddis þe flood weryn drenklyd.\n/ [¶] Þe Conclusioun of þis clause / of curaturis is þe menyng.\nÞey be clepid Carpenteres / to saven cristis beestis.F.7.432: F omits the following line from Bx: "Homines & iumenta saluabis domine &c."\nAt domes-day / þe flood worþ / of watur & feer at onysa tonys. These three lines are attested only in alpha. Versions of 433 and 435 appear in C.\n¶ For-þy y conseyle ȝou klerkis / of holy chircheF.7.434: Alpha is responsible for chirche. Beta has correctly alliterating kirke. wryghtis.\n¶ ForF.7.436: Alpha is responsible for For. Beta manuscripts and both A and C omit it. on good fryday / y fyȝnde / a feloun was y-savid.\nÞat hadde lyvid al his lyf / with lesyngis & þefte.\n& for he be-knew it on þe crois / & to crist shrof hym.\nHe was sunnere savid / þan seyn Iohan þe Baptist.\nOr ysaakF.7.440: F uniquely reads ysaak. Bx has Adam. / or ysaye / or onye of þe prophetis.\nÞat leyȝen lowe with lucyfer / manye longe ȝeeres.\nÞat robbere was y-ransomed / rathere þan þey alle.\nWith-outyn penaunce in purgatorie / to perpetuel blysse.\n¶ & also Marie Maudelyn / what womman dide worse.\nOr þan dyde dauid . þat vries deþ conspired.\nOr Poul þe apostle / þat no pyte hadde.F.7.446: Alpha omits the following line from Bx: "Muche cristene kynde to kille to deþe."\n& ben nou as sovereynes / with seyntis in hevene.\n& oþire þat wrouhtyn werst here / be heyest nou in hevene.F.7.448: F's reading is unique. Other B witnesses have "Tho þat wrouȝte wikkedlokest in world þo þei were."\n& þo þat wyȝsly wordede / & wrete manye bookis.\n& hadde wit & wisdom / with dampned soulis dwelle.F.7.450: F omits the following line from Bx: "That Salomon seiþ I trowe be sooþ and certein of vs alle."\nSunt iusti atque sapientes . & opera eorum in manu dei sunt.\n¶ Summe be witty & wel lyvynge / but here werkis be hedde.\nIn þe hondis of god / for he whot al the sothe.\nWher he worþ a-lowid / for love of hise werkys.\nOr ellis for his evil wil / þoruh envye of his herte.\nHe worþ a-lowid of his lyf / fro lyþirnesse is knowe þe goode.F.7.456: F omits the following line from Bx: "And wherby wiste men which is whit if alle þyng blak were."\nFor who  were a good man / but þere weryn summe wikke.\nFor-þy  lyve we furþ with lythir men / y leve fewe be goode.\nFor quantz oporetopor[t]et vinF.7.459: Alpha is responsible for the form vin. Beta manuscripts have vient. en place . yl ne ad que pati.\n& he þat may al a-mende / have mercy on vs alle.\nFor þe sothest word þat god euere spak / was Nemo bonus.\nClergye þo of cristis mowþ / comendid was þan lyte.\nFor he seyde to seynt Peter . / & to hise postlis alle.F.7.463: F's b-verse is unique. Bx has the unmetrical reading "and to swiche as he louede."\nDum steteritis ante reges & presides nolite cogitare.\n¶ Þeyhȝ ȝee kome by-fore kyngis / & clerkis of þe lawe.\nBeþ not a-basht / for y shal be / buxum in ȝoure mowthis.\n& gyve ȝow wit atF.7.467: Alpha and L read at. Beta manuscripts have and. wille / & konynge to concluden.\nAlle hem / þat a-geyn ȝow / goddis lawe dispute.\nDauid makþ mencioun / where he spekþ of kyngis.\nÞere myghte no kyng ouer-come hym / by conynge of speche.\nBut wit & wisdom / whan euere[n]euereF.7.471: Misinterpretation of elision appears to have caused this error. Whan, "won." Cf. Wan, "when" in the following line. / þe Mayȝstryȝe.\nWan man was / at myschef / with goddis grace plentyvous.\nÞe dowtyest doctour / & dyvynour of dyvinite.F.7.473: The scribe has written VII in red with red flourishes in the top right margin to indicate the passus number.\nWas seynt Austyȝn / þe olde / & heyȝest of þe foure.\nHe seyþ þus in a sermoun / y seyȝ it wretyn ones.\nEcce ipsi ydiote rapiunt celum  ubi nos sapientes in inferno mergimur.\n¶ Þis is to meene to meene[englyshȝ] men / neyþir more ne lasse.\nÞere are noone sunnere ravisshid / fram þe ryght be-leve.\nÞan are þese konynge Clerkys / þat knowF.7.479: Alpha is responsible for knowe. Beta manuscripts have konne. F alone has fele for Bx's manye. fele bookys.\nNe none sunnere y-savid / ne sadere / of by-leve.\nÞanne trewe plowhmen ben / & poore comoun peple.\nAs sowteres & shepperdys / & swiche lewede Ioppis.\nSwiche persen with here pater noster / þe paleyȝs of hevene.\n& þey passyn þoru purgatorie / at here lyvis departyng.\nIn-to þe pleyn paradyȝs / þoruhȝ here pure by-leve.\nÞo þat in parfyȝt lyf here / & in clennesse lyvede.\n¶ Men knowe summe Clerkis / þat þey haue cursed þe tyme.\nÞat euere þey knewe more / þan credo in deum patrem.\n& principaly þeF.7.489: Alpha is responsible for þe. Beta manuscripts have hir. pater noster / manye have þis dysyred.\n¶ I see ensamplis my-selue / & so may many a-noþir.\nÞat men þat seruyn Lordis / fallyn selden in reragys.\nButBut [þo] þat kepyn here catel / by here a-countys þey falle.F.7.492: F's b-verse is unique. Bx reads "clerkes and Reues."\nRyght so Lewed men / of a lytyl conynge.F.7.493: Alpha reads conynge. Beta manuscripts have knowyng.\nSelde falle so foule / & so feer in synne.\nAs Clerkis of holy kyrke / þat kepyn cristis tresor.\nÞe wiche is mannys soule / as seiþ goddis gospel.\nIte vos in vineam meam  & quod iustum fuerit . dabitur vobis.F.7.497: F alone completes the quotation. Bx's text ends with "vineam meam."\n¶ Þanne scripture skornede me / & a skele me tolde.\nFor me lakkede latyn / lyght by me heF.7.499: he: Manuscripts WHmCrLM read she; others omit the pronoun as do Kane and Donaldson. An unlikely form of the feminine nominative singular in this scribe's dialect, it is here a relict from alpha which in turn reflects Langland's own usage. See F14.156 for an instance in which RF have he for "she" and where alliteration shows that the reading with an "h-" form of the pronoun is original. Cf. F8.104, where F uses he to refer to Scripture. See also M. L. Samuels, "Dialect and Grammar," in A Companion to Piers Plowman, ed. John A. Alford (Berkeley and Los Angeles: U of California P, 1988), p. 109. sette.\n& seyde multi multa sciunt . & seipsos nesciunt.\nÞo for sorwe y wepte / & was wrothȝ of hire speche.\n& of myn wynkynge y a-wook / & wondrede þanne These six lines appear only in F.\nOf alle þe dremes þat y drempte / so daungerous þei were.\n& turned me on þe oþir syde / for to take myn eese.\nExplicit Passus Septimus de Dowel.


Referenced by ac3_decode_frame(), adpcm_decode_frame(), adts_aac_probe(), adx_decode(), av_read_image_line(), av_write_image_line(), cinepak_decode(), dca_convert_bitstream(), decode_13(), decode_dvd_subtitles(), decode_format80(), decode_frame(), decode_frame_byterun1(), decode_frame_ilbm(), decode_init(), decode_packet(), dnxhd_decode_header(), dnxhd_probe(), dvbsub_decode(), dvbsub_init_decoder(), dvbsub_parse(), dvbsub_parse_object_segment(), dvbsub_parse_page_segment(), dvbsub_parse_region_segment(), dvdsub_parse(), dxa_probe(), encode_rgb48_10bit(), enqueue_packet(), extract_header(), ff_amf_tag_size(), ff_cmap_read_palette(), ff_copy_bits(), ff_h264_decode_extradata(), ff_mov_write_packet(), ff_parse_pes_pts(), ff_rdt_parse_header(), ff_rtsp_tcp_read_packet(), ff_split_xiph_headers(), film_read_header(), find_headers_search(), find_new_headers(), flv_write_packet(), get16(), h263_handle_packet(), h264_handle_packet(), h264_mp4toannexb_filter(), handle_packet(), lag_rac_refill(), lmlm4_probe(), matroska_parse_block(), mjpega_dump_header(), mov2textsub(), mpegts_get_pcr(), mpegts_push_data(), mpegts_read_header(), mpegts_write_packet(), msrle_decode_8_16_24_32(), mxf_read_local_tags(), mxg_read_packet(), mxpeg_decode_app(), mxpeg_decode_com(), oma_read_header(), planarCopyWrapper(), probe(), pva_probe(), qcelp_decode_frame(), qdm2_parse_config(), qdm2_parse_subpacket(), qtrle_decode_16bpp(), qtrle_decode_frame(), read_access_unit(), rpza_decode_stream(), rtcp_parse_packet(), rtmp_parse_result(), rtp_parse_mp4_au(), rtp_parse_one_packet(), rtp_parse_packet_internal(), sap_fetch_packet(), sap_read_header(), smc_decode_stream(), spdif_header_dts(), tget_short(), tgq_decode_frame(), unpack(), vmnc_get_pixel(), vp6_parse_header(), vp8_handle_packet(), write_hint_packets(), write_section_data(), xan_wc3_decode_frame(), xiph_handle_packet(), and yop_probe().\nReferenced by cinepak_decode(), cinepak_decode_strip(), cmv_process_header(), decode_frame(), draw_slice(), end_frame(), ff_cmap_read_palette(), ff_isom_write_avcc(), ff_rtmp_packet_read(), ffm_read_packet(), gif_read_image(), lmlm4_probe(), microdvd_probe(), mkv_write_block(), mm_decode_pal(), oma_read_header(), rl2_decode_init(), seqvideo_decode(), set_palette(), spdif_header_dts(), srt_probe(), tgv_decode_frame(), unpack(), xan_wc3_decode_frame(), and xiph_handle_packet().\nReferenced by a64_write_header(), a64_write_packet(), adts_aac_probe(), adx_decode_header(), alac_set_info(), AV_RB64(), cinepak_decode_codebook(), cinepak_decode_vectors(), cmv_decode_frame(), dca_convert_bitstream(), decode_13(), decode_dvd_subtitles(), decode_frame(), decode_slice(), dirac_combine_frame(), dnxhd_decode_header(), dnxhd_probe(), dv_probe(), dvdsub_parse(), dxa_read_packet(), ea_probe(), ff_amf_tag_size(), ff_find_start_code(), ff_isom_write_avcc(), ff_mov_read_stsd_entries(), ff_rtmp_packet_dump(), ff_rtmp_packet_read(), ffm_read_packet(), film_probe(), film_read_header(), find_headers_search(), flac_decode_frame(), flv_probe(), gen_pong(), get_slice_offset(), h264_mp4toannexb_filter(), jp2_find_codestream(), libopenjpeg_decode_frame(), libschroedinger_encode_frame(), lmlm4_probe(), matroska_probe(), mkv_write_block(), mlp_parse(), mov_probe(), mov_write_avid_tag(), mp3_header_compress(), mp3_header_decompress(), mp3_read_probe(), mp3len(), mpeg_decode_frame(), mpegts_write_packet(), mxf_read_packet(), mxf_write_header(), nc_probe(), old_dirac_header(), parse_pcr(), probe(), qdm2_decode_init(), qdm2_parse_config(), read32(), rl2_probe(), rpza_decode_stream(), rtcp_parse_packet(), rtmp_parse_result(), rtp_parse_packet_internal(), rv10_decode_init(), s302m_parse_frame_header(), shorten_decode_frame(), smc_decode_stream(), sox_probe(), spdif_header_dts(), sunrast_decode_frame(), svq3_decode_init(), swf_read_packet(), tcp_write_packet(), tget_long(), tm2_read_stream(), txd_decode_frame(), unpack_parse_unit(), vaapi_vc1_decode_slice(), vc1_decode_frame(), vc1_decode_init(), vc1_extract_headers(), vmdaudio_decode_frame(), vmnc_get_pixel(), vqa_decode_chunk(), write_hint_packets(), wsvqa_probe(), wsvqa_read_header(), and wsvqa_read_packet().\nReferenced by adpcm_decode_frame(), ape_decode_init(), av_read_image_line(), av_write_image_line(), avs_decode_frame(), cin_decode_lzss(), cinaudio_decode_frame(), cinvideo_decode_frame(), cmv_process_header(), dca_convert_bitstream(), decode_format80(), decode_frame(), decode_frame_header(), decode_init(), decode_p_frame(), dpcm_decode_frame(), dxt1_decode_pixels(), encode_rgb48_10bit(), ff_mlp_checksum16(), ff_mlp_read_major_sync(), ff_mms_asf_header_parser(), ff_rtmp_packet_read(), flic_decode_frame_15_16BPP(), flic_decode_frame_8BPP(), flic_decode_init(), flic_probe(), flic_read_header(), flic_read_packet(), get_chunk_header(), get_tcp_server_response(), ipmovie_read_header(), ipvideo_decode_block_opcode_0x8_16(), ipvideo_decode_block_opcode_0xA_16(), ipvideo_decode_opcodes(), lxf_read_header(), mm_decode_frame(), mm_decode_inter(), msrle_decode_8_16_24_32(), msvideo1_decode_16bit(), mtv_probe(), mxf_write_d10_audio_packet(), mxpeg_decode_mxm(), nc_probe(), nsv_probe(), ogm_dshow_header(), parse_mpeg1waveformatex(), pcx_decode_frame(), planarCopyWrapper(), probe(), process_ipmovie_chunk(), ptx_decode_frame(), read_gab2_sub(), read_packet(), rl2_decode_init(), roq_probe(), roq_read_header(), roq_read_packet(), skeleton_header(), spdif_header_dts(), str_probe(), str_read_packet(), targa_decode_rle(), tget_short(), tgq_decode_frame(), tgv_decode_frame(), tgv_decode_inter(), tmv_probe(), tqi_decode_frame(), truemotion1_decode_header(), txd_decode_frame(), vmd_decode(), vmd_probe(), vmd_read_header(), vmnc_get_pixel(), voc_probe(), vqa_decode_init(), wavpack_decode_block(), wavpack_decode_init(), wma_decode_init(), ws_snd_decode_frame(), wsaud_probe(), wsaud_read_header(), wsaud_read_packet(), wsvqa_read_header(), wsvqa_read_packet(), wtvfile_open2(), xa_probe(), xan_decode_chroma(), xan_wc3_decode_frame(), and yop_read_header().\nReferenced by a64multi_init_encoder(), aasc_decode_frame(), adpcm_decode_frame(), adpcm_decode_init(), aea_read_probe(), av_lfg_init(), AV_RL64(), avi_read_header(), bfi_probe(), celt_header(), check_checksum(), cin_probe(), cmv_decode_frame(), decode_frame(), decode_header_trees(), decode_i_frame(), decode_init(), decode_p_frame(), decode_vol_header(), dfa_decode_frame(), dfa_probe(), dfa_read_packet(), dirac_probe(), dxa_read_packet(), dxt1_decode_pixels(), ea_probe(), ff_flac_is_extradata_valid(), ff_h263_decode_frame(), ff_mjpeg_decode_init(), ff_mjpeg_decode_sos(), ff_mms_asf_header_parser(), ff_mov_read_stsd_entries(), ff_mpeg4_decode_picture_header(), ff_rtmp_packet_read(), flic_decode_frame_15_16BPP(), flic_decode_frame_8BPP(), flic_probe(), flic_read_header(), flic_read_packet(), fourxm_probe(), fourxm_read_header(), fourxm_read_packet(), get_chunk_header(), get_packet_header(), get_quant(), get_slice_offset(), get_tcp_server_response(), h263_decode_picture_header(), handle_packet_stream_changing_type(), idcin_probe(), idct_mb(), iff_probe(), ivf_write_header(), lag_decode_arith_plane(), lag_decode_frame(), libcelt_dec_init(), lxf_read_header(), lxf_read_packet(), lz_unpack(), matroska_read_header(), mjpeg_decode_app(), mjpega_dump_header(), mov_probe(), mov_read_header(), mov_read_packet(), mov_write_audio_tag(), mpc8_probe(), mpeg_decode_frame(), mpeg_decode_slice(), mpegts_set_stream_info(), msrle_decode_8_16_24_32(), multiswap_init(), nsv_probe(), nuv_packet(), ogm_dshow_header(), opt_codec_tag(), parse_media_type(), parse_mpeg1waveformatex(), pmp_probe(), pmt_cb(), probe(), process_ipmovie_chunk(), qcp_probe(), r3d_probe(), raw_decode(), raw_encode(), read32(), read_packet(), rl2_decode_init(), rm_read_audio_stream_info(), roq_probe(), roq_read_packet(), rtp_asf_fix_header(), siff_probe(), skeleton_header(), smacker_read_packet(), smka_decode_frame(), sox_probe(), speex_header(), str_probe(), str_read_header(), str_read_packet(), svq3_decode_slice_header(), targa_decode_rle(), tget_long(), tgq_decode_frame(), tgv_decode_frame(), thp_probe(), tm2_read_header(), tmv_probe(), truespeech_read_frame(), tta_decode_init(), tta_read_header(), txd_decode_frame(), txd_probe(), vc1t_probe(), vid_probe(), vmd_read_header(), vmdvideo_decode_init(), vmnc_get_pixel(), vorbis_header(), vqf_probe(), wavpack_decode_block(), wavpack_decode_frame(), wc3_probe(), wmavoice_decode_init(), wsaud_probe(), wsaud_read_packet(), wtvfile_open2(), wv_read_block_header(), wv_read_packet(), xa_probe(), xan_decode_chroma(), xan_decode_frame(), and xan_decode_frame_type0().\nReferenced by ff_asfcrypt_dec(), ff_decode_dxt3(), ff_mms_asf_header_parser(), mxg_read_packet(), ogm_dshow_header(), qcp_probe(), rtp_asf_fix_header(), skeleton_header(), and wtvfile_open2().


Tōru Furuya — (古谷 徹, Furuya Tōru?) is a veteran narrator and seiyū (voice actor) born on July 31, 1953 in Yokohama, Kanagawa Prefecture, Japan. As a child, he was … Wikipedia


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'ge-férscipe' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. abstract, I. of persons Ðæt hié ne sceolden forhyggean ðone geférscipe ðára synfulra, Past. 103, 15. Hé hine on úrne geférscipe ðurh flǽsces gecynd gemengde sese nobis per naturae nostrae consortium junxit, 167, 23. 2. of animals or things Sum fearhryþer þæs óþræs ceápes geférscipe oferhogode, Bl. H. 199, 4. Se yfela willa næfþ nǽnne geférscipe wiþ þá gesǽlþa ad beatitudinem probra non veniunt, Bt. 36, 7 ; F. 184, 31. II. concrete. 1. a collection of persons, a. in a general sense, a company Wearð eall se geférscipe (Ulysses' companions) forhwerfed tó deórcynnum, Bt. 38, l; F. 196, 2. On þes arcbes gewitnesse and on ealles þæs geférscipes þe him mid wæs. Chr. 1022 ; P. 157, 7. Þ þǽr mihten men gyrnau þára úplicra burhwara and þæs écean geférscipes, Bl. H. 197, 17. Betwuxn his engla geférscipe inter angelorum choros, Past. 261, 12. Deóffelicum geférscipe demonico globo, Wrt. Voc. ii. 138, 65. Gif gé mé (the cook) út ádrífaþ fram eówrum geférscipe (collegio), Coll. M. 29, 9. b. in special senses, α. a society of ecclesiastics Þeáh feáwa witena on þám geférscipe beón, R. Ben. 116, 19. Hádbót. . . án dǽl þám biscope, óðer þám wíbede and þridde geférscipe. Ll. Th. ii. 242, 18. β. an association, a guild Scute ǽlc man swá pænig, swá healfne, be þæs geférscipes mænio, Ll. Th. i. 234, 10. Án gildscipe is gegaderod on Wudeburglande, and se b̃ and þá canonicas . . , habað underfangen þone ilcan geférscipe on bróðorrǽdenne, Cht. Th. 609, 3. γ. a profession, order Cyning sceal hæbban gebedmen and fyrdmen and weorcmen . . . Ðæt is eác his andweorc ꝥ hé habban sceal . . . þám þrím geférscipum bíwiste . . . gehwæt þæs þe þá þrié geférscipas behófiaþ, Bt. 17 , F. 58, 33-60, 5. δ. a class, social order Þǽr ðú gemunan woldest hwylcra gebyrda þú wǽre and hwylcra burgwara for worulde, oþþe eft gástlíce hwilces geférscipes ðú wǽre on ðínum móde, Bt. 5, l ; F. 10, 4. (ζ) a retinue, court; comitatus :-- Cóm hé mid þá cwéne . . . hé wæs hyre þéna and hyre húses and hyre geférscypes oferealdormon erat primus ministrorum et princeps domus eius, Bd. 4, 3; Sch. 353, 2. Cyningas bióþ úton ymbstandende mid miclon geférscipe hiora þegna, Bt. 37, I ; F. 186, 4. Hé þone ealdor ealra þeóstra geband, and ealne his geférscipe gedréfde, Bl. H. 85, 6. 2. a company of animals Ðá fuglas ðe ánes cynnes bióð seldon willað forlǽtan hiora geférscipe (sese deserunt), Past. 348, 22.\nThis entry is on page: 326 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "ge-férscipe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 326.\nge-fér-scipe -scype, es; m. Society, fellowship, brotherhood; sŏciĕtas, cŏmĭtātus, clērus To healfum fó se cyng, to healfum se geférscipe let the king take half, half the fellowship, L. Ath. v. § 1, 1; Th. i. 228, 18. Þolige ǽgðer ge geférscipes ge freóndscipes let him forfeit both their society and friendship, L. Eth. ix. 27; Th. i. 346, 11 : L. C. E. 5; Th. i. 362, 32 : L. N. P. L. 45; Th. ii. 296, 19. Of geférsci


Convert nano second to millisecond - Conversion of Measurement Units\nConvert nano second to millisecond -\nHow many nano second in 1 millisecond? The answer is 1000000.\nnano second or millisecond\n1 second is equal to 1000000000 nano second, or 1000 millisecond.\nYou can do the reverse unit conversion from millisecond to nano second, or enter any two units below:


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Concordance of Belenos, Manannan, Merlin and Wodan. | The Atlantic Religion\nJuly 8, 2014 July 8, 2014 / Atlantic Religion\nAncient European Paganism, Ancient Irish Literature, Arthurian, Baltic, Britain, Celts, Christianity, Druids, European Celtic Iron Age, Gaul, Germanic, God, Greeks, Ireland, Isle of Man, Norse myths, Otherworld, Scotland\nBelenos, Belinus, Bishop Mel, cuchullain, Cuillean, Cullan, Cunobelinus, Gywdion, Isle of Man, King Lear, Maayl, Mac Caille, Manannan, Manannan Mac Lir, Manawydan fab llyr, Maughold, Merlin, Myrddyn, Phol, Slieu Whallian, Slieve Gullion, St Maughold, Suibne Geilt, Teeval, Tiobhal, Vayl, Völundr, Veles, velnias, Vili, Weland Wyaland, Wodan, Woden, Wotan\n← 4th July = Julian Midsummer!\nThe Fisher King: Belenos in the Arthurian tales? →


Bosworth/Toller, page b1081\nThis is page 1081 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nÞURHWUNIGENDLÍCE - ÞÚSEND\nþurhwunigendlíce; adv. Perseveringly, persistently, continuously :-- Þurhwunigendlíce begýman hit gedafenaþ mód úre perseveranter intendere oportet animum nostrum, Scint. 33, 18.\nþurh-wunung, e; f. I. continued dwelling, residence :-- Óþer cyn is muneca, ðæt is wéstensetlan, ðe feor fram mannum gewítaþ ... geefenlæ-acute;cende Élian and Ióhannem, ða þurhwununge on wéstenes innoþe heóldon, R. Ben. 134, 14. II. perseverance, persistence, constancy :-- Be þurhwununge ... Mægen gódes weorces þurhwunung ys de perseverantia ... Virtus boni operis persenerantia est, Scint. 90, 1-14. Gif hé behæ-acute;t staðolfæste þurhwununge si promiserit de stabilitate sua perseuerantiam, R. Ben. 97, 20.\nþurruc. I. a small ship :-- Þurruc cumba vel caupolus (the word occurs in a list of names for different kinds of ships), Wrt. Voc. i. 56, 30. II. the bottom part of a ship(?) :-- Se æften-stemn puppis, þurruc cumba (cf. scipes botm cimba vel carina, 56, 32), bytme carina, scipes flór tabulata navium, Wrt. Voc. i. 63, 37-40. In this instance the word seems to mean rather part of a ship than the whole, and in this sense it is used later. It occurs in the Persones Tale: 'Smal dropes of water, that enteren thurgh a litel crevis in the thurrok, and in the botonr of a ship.' Tyrwhitt in explanation quotes the following: 'Ye shall understande that there ys a place in the bottome of a shyppe, wherin ys gathered all the fylthe that cometh into the shyppe, and it is called in some contre of thys londe a thorrocke ... Some calle yt the bulcke of the shyppe.' See also thurrok of a shyppe sentina, Prompt. Parv. 493.\nþúrs-dæg. v. Þúr.\nþurst, es; m. Thirst (lit. and fig.) :-- Ne biþ ðæ-acute;r hungor ne þurst, Blickl. Homl. 65, 19: Exon. 101, 20; Cri. 5661. Beóð ðé hungor and þurst hearde gewinnan, 118, 27; Gú. 246. Hungorse háta ne se hearde þurst, 238, 33; Ph. 613. Se háta þurst, 430, 6; Rä. 44, 3. Ne biþ se ðurst gefýlled heora gítsunga, Bt. 7, 4; Fox 22, 31. Ðú woldest ús ofsleán mid þurste (siti), Ex. 17, 3. On ðurste mínum hí drencton mé mid ecede, Ps. Spl. 68, 26: 103, 12. On hungre and on þurste hé biþ áféded, Blickl. Homl. 59, 35: Homl. Th. i. 392, 7. Drihten ásent hungor on eów and þurst and næcede, Deut. 28, 48. Ðeós wyrt þyrstendon ðone þurst gelíþigaþ, Lchdnt. i. 268, 12. [Goth. þaurstei; f.: O. Sax. O. L. Ger. thurst: O. H. Ger. durst: Icel. þorsti.] v. ungemet-þurst, þyrst.\nþurstig; adj. Thirsty (lit. and fig.) :-- Hé sylfa þursti wæs ipse sitiens, Nar. 8, 4. Þurstig wyll bibulus fons, Scint. 13, 12. Swá swylgþ seó gítsung ða dreósendan welan, for ðam hió hiora simle biþ ðurstegu, Bt. 12; Fox 36, 14. Swá hwá swá sylþ ceald wæter drincan ánum þurstigan menn, Homl. Th. i. 582, 24: ii. 106, 15: Wulfst. 287, 20. Hwænne gesáwe wé ðé þurstine? 288, 21. Þurstige múðe, Ps. Th. 61, 4. Þurstige þræcwíges, Cd. Th. 189, 9; Exod. 182. Heolfres þurstge, Exon. Th. 373, 24; Seel. 114. [O. H. Ger. durstig.] v. þyrstig.\nþuruh. v. þurh.\nþus; adv. Thus, in this manner, degree, etc. I. where the manner, etc., is determined by what precedes, (1) with verbs :-- 'Mín Drihten, gestranga míne heortan. Ðus gebiddende ðam hálgan Andrea Drihtnes stefn wæs geworden, Blickl. Homl. 245, 3: Exon. Th. 236, 6; Ph. 570: 43, 9; Cri. 686. Ðus (sic) unc gedafnaþ ealle rihtwísness gefyllan, Mt. Kmbl. 3, 15: Lk. Skt. 24, 46. Hú mæg ðis ðus geweorþan? Blickl. Homl. 7, 21. Ðás dæ-acute;da þus gedóne from Drihtne, 31, 20. Cucler fulne þus geworhtes drincan, Lchdm. ii. 182, 23. Læ-acute;taþ þus sinite usque huc, Lk. Skt. 22, 51. (2) with adjectives :-- Ðis wíf wæs áfundyn on unrihton hæ-acute;mede. Moyses ús bebeád ðæt wé sceoldon þus geráde mid stánum oftorfian, Jn. Skt. 8, 5: Deut. 4, 32. Þuss gerádum ádle, Anglia xiii. 434, 995. Þus manige men, Beo. Th. 679; B, 337. Ic næ-acute;fre ðé gemétte þus méðne, Exon. Th. 163, 3; Gú. 988: 376, 19; Seel. 376: 447, 4; Dóm. 34. (3) with adverbs :-- Nó wé ðé þus swíðe swencan þorftan, Exon. Th. 129, 58; Gú. 423: 268, 16; Jul. 433: Judth. Thw. 22, 36; Jud. 93. II. where the manner, etc., is determined by what follows, (1) with verbs :-- God spræc þus: 'Ic eom Drihten þín God,' Ex. 20, 1. Se engel þus cwæþ: 'Wes ðú hál,' Blickl. Homl. 5, 3: Andr. Kmbl. 124; An. 62: Mt. Kmbl. 2, 5. Þus sindon háten fæder and módur, ðæs wé gefrægen habbaþ ... Maria and Ióseph, 1371; An. 686. Sóðlíce þus wæs Cristes cneóres now the birth of Jesus Christ was on this wise, Mt. Kmbl. 1, 18. Ic wéne þus, ðæt..., Exon. Th. 468, 8; Phar. 4. Ðú ða sáwle þus gesceópe, ðæt hió hwearfode on hire selfre (cf. swá ðú gesceópe ða saúle, ðæt hió sceolde hwearfian on hire selfre, Bt. 33, 4; Fox 132, 11), Met. 20, 205. Þuss, Gen. 2, 16. (2) with adjectives :-- Ic wéne ðæt ðú næ-acute;fre tó ðus mycles mægnes læ-acute;cedómum becóme swylcum swá ic gefregn ða ðe fram Æscolapio férdon, Lchdm. i. 326, 5. III. used in place of a definite expression :-- Ðá cwæð Petrus: 'Beceápode gé ðus micel landes?' Heó andwyrde: 'Geá, leóf, swá micel' Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much (Acts 5, 8), Homl. Th. i. 316, 32. [O. Sax. O. Frs. thus.]\nþúsend. I. as a numeral noun, neuter and fem. (v. Ps. Th. 118, 72, and cf. cognates), a thousand; gen. þúsendes, pl. þúsendu (-o, -a,-e); also þúsend sometimes in the multiples, though, perhaps, in these cases the whole number is to be considered as singular, e.g. Tele ða lenge ðære hwíle wið tén þúsend wintra ... Tele nú ðæt tén þúsend geára wið ðæt éce líf, Bt. 18, 3: Fox 66, 6-10. Wæs þreó þúsend ðæra leóda álesen, Elect. Kmbl. 569; El. 285: Blickl. Homl. 119, 3. v. under (2) other examples. (1) without other numerals, (a) governing a genitive :-- Þúsend wintra biþ swá geostran dæg mille anni sicut dies hesterna, Ps. Th. 89, 4: Exon. Th. 223, 23; Ph. 364. Fealleþ ðé on ða wynstran wergra þúsend, Ps. Th. 90, 7. Mænigfeald þúsend módblissiendra millia laetantitium, 67, 17. Án þúsend manna, Ors. 1, 10; Swt. 46, 34. Ðeáh hé erige his land mid ðúsend sula, Bt. 26, 3; Fox 94, 14. Erigan æcera þúsend, Met. 14, 5. Óð ðæt hé þúsende ðisses lífes wintra gebídeþ postquam vitae jam mille peregerit annos, Exon. Th. 208, 5; Ph. 151. Hé ofslóg fela þúsend monna, 6, 13; Swt. 268, 17. Hé heora monig ðúsend ofslóg, Ors. 3, 7; Swt. 110, 33, Ðurh ðás bodunge gelýfdon fela ðúsend manna, Homl. Th. ii. 296, 22. Manega ðúsenda engla, 334, 16. Heora fela ðúsenda gefongen wæs, Ors. 3, 4; Swt. 104, 11. Ic ðé þúsenda þegna bringe, Beo. Th. 3662; B. 1829. (b) where the genitive of the objects numbered is not given :-- Hwæþer ðis þúsend sceole beón scyrtre ðe lengre, Blickl. Homl. 119, 6. Ðæt forme þúsend, ðæt ys seó forme yld, Anglia viii. 335, 45. Þúsendes ealdor ciliarcus, Wrt. Voc. i. 18, 10. Æfter ðam þúsende biþ se deófol unburden, Wulfst. 243, 23. On þúsende ðære cneórisse in mille generationes, Ps. Th. 104, 8. Hié ðone here gefliémdon and his fela þúsenda ofslógon, Chr. 911; Erl. 100, 28: Ors. 3, 7; Swt. 118, 8: Cd. Th. 289, 23; Sat. 402: 290, 26; Sat. 421. Hé fór mid monegum þúsendum, Ors. 5, 4; Swt. 224, 19. Ic me ná ondræ-acute;de þúsendu folces non timebo millia populi, Ps. Th. 3, 5. Betere ðonne mon mé geofe ðúsende goldes and seolfres super millia auri et argenti, 118, 72. (2) with other numerals as multipliers, (a) alone :-- Twá þúsend, Ælfc. Gr. 49; Zup. 282, 12: Ors. 2, 4; Swt. 76, 30. iiii þúsend monna, 2, 5; Swt. 80, 13. v þúsend wera, Chr. 508; Erl. 15, 18. Syx þúsend olfenda, Homl. Th. ii. 458, 18. Wæs Rómána eahta þúsend ofslagen, Ors. 4, 1; Swt. 158, 11: 4, 9; Swt. 192, 24. Týn þúsend punda, Mt. Kmbl. 18, 24. Tén ðúsend, Ps. Surt. 90, 7. Endlefan þúsend monna, Ors. 2, 5; Swt. 78, 24. Feówertýne þúsend sceápa, Homl. Th. ii. 458, 17. xvi þúsend punda, Chr. 994; Erl. 133, 27. Ðæt wæ-acute;re þrítig þúsend wintra, Exon. Th. 369, 5; Seel. 36: Salm. Kmbl. 544; Sel. 271. cxi þúsend, Chr. 71; Erl. 9, 2. Án hund þúsend manna and hundeahtatig ðúsend, Homl. Skt. i. 18, 403. Ðæt wæ-acute;ron fiéftiéne hund þúsend monna, Ors. 3, 9; Swt. 128, 22. Twá þúsendo, Mk. Skt. 5, 13: Cd. Th. 189, 14; Exod. 184. Twá ðúsendu swína, Chart. Th. 481, 5. Twá þúsenda, 471, 22: Jos. 7, 3. Ðá férdon þreó þúsenda feohtendra wera, 7, 4. iii þúsendo (-a, MS. E.) londes, Chr. 648; Erl. 26, 16. Ágefe hé feówer ðúsendo, Chart. Th. 471, 24. v þúsendu wera, Chr. 508; Erl. 14, 17. Fíf þúsendo. Andr. Kmbl. 1181; An. 591. Hé him gesealde seofon þúsendo, Beo. Th. 4397; B. 2195. Týn þúsendo, Ps. Th. 90, 7: 67, 17. Téno ðúsendo (þúsende, Rush.), Mt. Kmbl. Lind. 18, 24. Geselle et ðem londe .x. ðúsenda, Chart. Th. 465, 30. Cantwara him gesealdon xxx þúsenda, Chr. 694; Erl. 43, 21. Ðæ-acute;r wæs ofslagen eahtatig þúsenda, Ors. 5, 8; Swt. 232, 2. Hundeahtatig þúsenda, 2, 5; Swt. 78, 17. Án hund þúsenda gehorsedra, 3, 9; Swt. 124, 34: Cd. Th. 310, 9; Sat. 723. Hund þúsenda landes and locenra beága, Beo. Th. 5981; B. 2994, cxi þúsenda, Chr. 71; Erl. 8, 2. Ðone sang ðe nán mon elles singan ne mæg, búton ðæt hundteóntig and feówertig and feówer ðúsendo, Past. 52; Swt. 409, 10. Wearð ðú hund þúsenda ofslægen, Ors. 2, 5; Swt. 78, 28. Ðá com him ongeán twá hund þúsenda monna, 3, 9; Swt. 132, 30. His heres wæs seofon hund þúsenda, 2, 5; Swt. 78, 10. viii c þúsenda, Swt. 80, 4. Ðæt wæs nigon x hund þúsenda, Swt. 84, 29. Þúsend ðúsenda ðénodon him, Homl. Th. i. 348, 2. Tó twæ-acute;m ðúsendum, Mk. Skt. Lind. Rush. 5, 13. Tén ðúsendum, Ps. Surt. 67, 18. Mid týn þúsendum cuman ágén ðone ðe him ágén cymþ mid twéntigum þúsendum, Lk. Skt. 14, 31. Fíf hund þúsendum quinquagenis milibus, Hpt. Gl. 426, 11. (b) in combination with hundreds, tens, units :-- Twá þúsend wintra and twá hund and twá and feówertig geára gerímes, Anglia viii. 336, 1. Feówer þúsend wintra and feówer hand and twá and hundeahtatig, Ors. 1, 14; Swt. 58, 9. Wæ-acute;ron ágán .v. þúsend wintra and .cc. wintra, Chr. 11; Erl. 7, 2. v. þúsend wintra and cc. and xxvi, 33; Erl. 7, 10. Gersones hírédes wæ-acute;ron seofon þúsenda and fíf hundredu ... Gaathes hírédes wæron eahta þúsendo and six hundredu ... Meraries hírédes wæ-acute;ron six þúsendo and twá hundrydo ... ðá wæ-acute;ron hira twá and twéntig þúsenda, Num. 3, 21-39. Rómána wæs án C and án M ofslagen Romanorum mille centum periere milites, Ors. 4, 6; Swt. 176, 14. Ðæt wæs v hund monna and án M, 5, 12; Swt. 240, 34. II. as an adjective indecl. :-- Þúsénd getýme oxena and þúsend assan, Homl. Th. ii. 458, 18. Mid þúsend gemetum mille modis, Wülck. Gl. 254, 44. On hund þúsend wintrum ... on syx þúsend wintrum, Anglia viii. 335, 46-336, 20. Ott six þúsend wintrum, Wulfst. 244, 2. Tén ðúsend síðan hundfealde ðúsenda, Homl. Th. i. 348, 3. III. the word is sometimes used of value without expressing the unit (cf. the Icelandic use of hundrað); see the passages (quoted above), Chr. 648; Erl. 26, 16: 694; Erl. 43, 21: Beo. Th. 4397; B. 2195: 5981 ; B. 2994: Chart. Th. 465, 30: 471, 22, 24: Ps. Th. 118, 72. [Goth. þúsundi; f. n.: O. Frs. thúsend: O. L. Ger. thúsint: O. Sax. thúsundig: O. H. Ger. dúsunt, túsunt; f. n.: Icel. þúsund; f. (later f. and n.)]


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2. [Fawāʼid al-ḥabīb] ... [etc.]; [manuscript].\n5. [Alchemical compendium].


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Items where contributor is "Shretta, Rima" - edoc\nItems where contributor is "Shretta, Rima"\nShretta, Rima and Avanceña, Anton L. V. and Hatefi, Arian. (2016) The economics of malaria control and elimination : a systematic review. Malaria journal, 15. p. 593.


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'be-fóran' - Bosworth–Toller Anglo-Saxon Dictionary\nl. be-foran, and add: A. prep. I. local, 1. with dat. a. in the presence of Gif hit beforan þám hláforde wæs si impraesen-tiarum dominus fuerit, Ex. 22, 15. ¶ where a particular part of a person is specified, before one's eyes, &c. :-- Þone mist ðe hangaþ beforan úres módes eágum, Bt. 33, 4; F. 132, 32. Beforan Drihtnes gesihþe, Bl. H. 157, 24. Beforan his fótum, 247, II. b. in front of an object Beforan þæs écan Déman heáhsetle, Bl. H. 53, 7. Beforan ðǽre norðdura þǽre ciricean, 203, 34. Beforan Mermedonia ceastre, 935, 18. Beforan his ródetácne forhtigað heofen and eorþe, 245, 19. c. a-head of, over against Gáþ on þá wíc þe beforan inc stondeð, Bl. H. 77, 22. d. marking relative position or order, before, in advance of: Óþre apostolas beóþ sende beforan hire bǽre, Bl. H. 147, 22: 163, 34. Ic sende mínne engel beforan þínre onsýne, sé gerweþ þínne weg beforan þé, 167, 29. Ðá ðe férdon beforan þǽre fyrde, Chr. 1016; P. 150, 9. 2. with acc. a. into the presence of Hé beforan þone cyning gelǽd wæs, Bt. 16, 2; F. 52, 22. In feccan beforan hine, Bl. H. 175, 2. Hé héht hié ealle þrý in beforan hine, 18. b. where something is put into position Hé þone ásette beforan ꝥ weofod. Gr. D. 51, 5. II. temporal, with dat. Beforan ðǽre cenninge, and on ðǽre cenninge, and æfter ðǽre cenninge, Hml. Th. ii. 10, 3. Beforan þám, Ll. Th. i. 86, 15. Beforan þissum, Chr. 937; P. 110, l. III. marking degree, rank, 1. with dat. Swá micle swá sé bið beforan ðe on ðǽm stóle sitt ðǽm óðrum ðe ðǽr ymb stondað sicut assistentibus turbis praelati sunt qui cathedrae honore fulciuntur, Past. 435, 27. S. Iohannes gǽþ be-foran (takes precedence of ) eallum óþrum wítgan, Bl. H. 167, 22. Ðæs menniscan lífes gecynd is ꝥ hí sién beforan eallum óþrum gesceaftum humanae naturae conditio est, ut ceteris rebus excellat, Bt. 14, 3; F. 46, 4. Beforan gesegnesse lícwurðe pleasing beyond expression, Hml. S. 23b, 73. 2. with acc. Ne sceal hé þone æþelborenan settan beforan þane þeówborenan, R. Ben. 12, 13. B. adv. I. local, before, in advance Hé his ǽrendracan beforan ásende tó þǽre ðeóde, Ors. 1, 10; S. 44, 7. Ðá eóde se man in beforan tó ðám cynge, Ap. Th. 14, 8. II. temporal Hié eal ꝥ tóweard wæs beforan wítgodan, Bl. H. 161, 15: 163, 26. ¶ combined with ǽr :-- God hit wát eall beforan, ǽr hit gewyrþe, Bt. 41, 3; F. 248, 28. Wæs hé beforan ær þá þreó gear gecrístnod, Bl. H. 215, 35. Swá Antecríst ǽr beforan dyde, 95, 3. Eal hé ꝥ ǽr beforan on onlíc weorc áteáh, 215, 5. [O. Sax. bi-foran.] v. bi-foran in Dict.\nToller, T. Northcote, and Joseph Bosworth. "be-fóran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 71.\nbe-fóran bi-fóran; prep. I. dat. II. acc. [be by, proximity, fóran fore, as æt fóran] BEFORE; ante, coram, præ I. dat. He swíðe oft befóran fremede folces rǽswum wundor æfter wundre he very often performed before the princes of the people miracle after miracle, Andr. Kmbl. 1237; An. 619. Ealdormen héredon híg befóran him principes laudaverunt eam apud illum, Gen. 12, 15. Hwá ne wáfaþ ðæs, ðæt ða steorran scínaþ befóran ðam mónan, and ne befóran ðære sunnan who wonders n\nbe-fóran adv. Before, at hand, openly; ante, antea, præ, in conspectu, in conspectum He sceal befóran féran he shall advance before, Bt. Met. Fox 4, 35; Met. 4, 18. Wundor on eorþan he befóran cýþde he revealed miracles on earth openly, Andr. Kmbl. 1212 ; An. 606. Wæs se atola befóran the wicked one was at hand, Cd. 224; Th. 295, 17; Sat. 487. He


7:1 Note: Nolite iudicare ut non iudicabimini. R. Nellen ge demen. þæt ge ne syen fordemde.\n7:2 Witodlice þam ilcan dome. þe ge demeð. eow beoð ge-demed. & on þam ylcan gemette þe ge meteð. eow beð ge-meten.\n7:3 To hwi gesihst þu þæt mot on þines broðer eagen. & þu ne ge-sihst þanne beam on þinen agenen eagen.\n7:4 Oððe hu-mæte cwæðst þu to þine breðer. broðer þafe þæt ic ut do þæt mot of þinen eagen. þonne se beam beoð on þinen agenen eagen.\n7:5 Læt þu liketere. ä-do ærest ut þanne beam of þinen agenen eagen. & be-hawe þanne þæt þu ut do þæt mot of þines broðer eagen.\n7:6 Nellen ge syl þæt hilige (sic) hunden. ne ge-wurpen eowre mere-groten to-foren eowren swinen. þy læs hye mid hyra fotan hyo tofortredan. & hyo þanne ne on-gean ne wend eow to-slyten.\n7:7 Byddeð. & eow beoð ge-seald. secheð. & ge hit findeð. cnokieð. & eow beoð untynd.\n7:8 Witodliche ælch þare þe bit he on-fehð. & se þe sechð. he hyt fint, & þan cnokienden beoð un-tyned.\n7:9 Hwilc man is of eow gyf his sune hym bit hlafes. selst þu him stan.\n7:10 Oððe gyf he him bit fissces. sylst þu him næddren.\n7:11 Eornestlice nu ge þe yfele synt cunnan god eowre bearnen syllen. mycele ma eowre fæder þe on heofene ys sylleð god þan þe hine biddað.\n7:12 Eornestlice ealle þa þing þe ge willen þæt men eow don. doð ge heom þæt sylfe. þæt ys soðlice lage. & witegena be-bod.\n7:13 Ganged enn (sic) þurh þæt narewe geat. for-þan þæt geat ys swiðe wid. & se weig is swiðe rum þe to for-spillendnysse gelæt. & swiðe manige synde þe þurh þane weig fareð.\n7:14 Eala hu nara & hu angsum ys þæt geat. & se weig. þe to lyfe ge-læt. & swiðe feawe synde þe þanne weig findeð.\n7:15 Note: Attendite á falsis prophetis. R. Warnieð eow wið leasan witegen þe cumeð to eow on sceapene kertlen. ac hyo beoð innenan reafiende wulfas.\n7:16 Fram heora wæstman ge hyo under-gyteð. Cweðst þu. gadered man win-berian of þornen. oððe fïc-epple of þyrn-cinum.\n7:17 Swa ælch god treow byrð gode wæstmes. & ælch efel treow byrað yfele wæstmes.\n7:18 Ne mæg þæt gode treo beren yfele wæstmes. ne þæt yfele treo gode wæstmas.\n7:19 Ælch treow þe ne bered godne wæstme. syo hit for-corfen. & on fer aworpen.\n7:20 Witodlice be heora wæstman ge hyo on-cnawað.\n7:21 Ne gæð ælch þara on heofene riche þe cwyð to me drihten drihten. ac se þe wyrcð mines fæder willen þe on heofene ys. se gæð on heofene riche.\n7:22 Manege cweðeð on þam daige to me drihten drihten. hu ne witegeden we on þinen namen. & on þinan namen we ut-awurpen deofel of mannen. & on þinen name we worhte mychele wundre & mihte.\n7:23 Þanne cweðe ich to heom. þæt ich eow næfre ne cuðe. Ge-wïtoð fram me. ge þe worhten un-rihtwisnysse.\n7:24 Eornestlice ælch þare þe þas mine word ge-hereð & þa werceð beoð gelic þam wisen were se his hus ofer stan ge-tymbrede.\n7:25 þa com þær ren & michel flod. & þær bleowan windas & ahruron on þæt hus. & hit naht ne feoll. Soðlice hit wæs ofer stan ge-tymbred.\n7:26 & ælch þare þe ge-hyrð þas mine word & þa ne werceð. se beoð ge-lich þan desien men. þe getymbrede hys hus ofer sand-chisel.\n7:27 Þa rinde hyt. & þær com flod. & bleowen windes. & aruren on þt hus. & þt hus feol. & his ryre wæs mychel.\n7:28 Ða wæs ge-worðen þa se hælend þas word lærde & ge-endode. þa wundrede þæt folc. hys lare.\n7:29 Soðlice he lærde swilce he anweald hæfde. & na swa swa heore bokeras & sunder-halgan.


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>> 59. Feb 9, 15:39 Re: Volition Would swaaye\n62. Feb 14, 21:48 Re: Volition Would swaaye