O.18 – PPEA\nfol. 73r (cont.)I\noctauusO.18.000: The heading is divided after decimus,, so that it appears as two lines.\nWOlleward & wetschod  wente I forþ after\nAnd asO.18.2: O alone lacks a before reccheles. reccheles renke  þat of no wo reccheþ\nAnd ȝede forþ lijk a lorel  al my lijf-tyme\nTil I wexe wery of þe werld  & wilnede efte to slepe\nAnd lenede me to a lenten  & longe tyme I slepte\nAnd of cristis passioun & penaunce  þe peple ofteof tauȝte\nReste me þere & rutte faste  til ramyspalmarumramys palmarum\nOf gyrlesO.18.8: O alone lacks and before of gloria. of gloria laus  gretli me dremede\nAnd how osanna bi orgonye  olde menfolkO.18.9: The subpunction of men, together with the addition of folk above the line, indicate that substitution was intended by the corrector. sungenO.18.9: A bracket in the right margin, with intersecting leftward-slanting rays emanating from it and red dots inside it, encompasses this line and the five following; to the right of the bracket are written, in a modern hand, the initials A-S, the <A> and the <S> about three lines in height. The left stroke of the <A> has a trailing flourish another four lines in length.\nOon semblable to þe samaritan  & sumdel to peers plowman\nBarfoot & on an asse bak  boteles gan prykye\nWiþ-outen spores or spere  spakliche he lokede\nAs is þe kynde of a knyȝt  þat comeþ to be dubbed\nTo gete hym gylt spores  & galaches ycouped\nÞanne was feiþ in a fenestre  & criede . a fili dauid\nAs doþ an heraud of armes  whanne auntrous comeþ to iustes\nOlde Iues of ierusalem  for ioye þei sungen\nBenedictus qui venit in nomine domini & ceteraO.18.18: This line is written in the right margin.\nÞanne I fraynede at feiþ  what al þat fare bemente\nAnd who schulde iuste in ierusalem  Iesus he seyde\nAnd fecche þat þe feend cleymeþ  peers fruyt þe plowman\nIs peers in þis place quod I  & he preynte on me\nÞis iesus of his gentrice  wole iuste in peers armes\nIn his helm &O.18.24: O alone lacks his before habourioun.habourioun  humana natura\nÞat crist be not yknowenO.18.25: O alone has the form yknowen; variants include yknowe (GC2CBm), knowe (YBoCot), knowen (HmCrM), and biknowe (WLRF). heer  for consummatus est\nmemorandumO.17.26: A rubricated dot precedes memorandum, but at such a distance from it that it does not seem to punctuate it.\nIn peers paltok þe plowman  þis priker schal ride\nFor no dynt schal hym dere  as in deitate patris\nWho schal iuste wiþ iesus quod I  Iues or scribes\nNay . quod he þe foule feend  & fals doom & deþ\nDeþ seiþ . he schal fordo  & adoun brynge\nAll þat lyueþ or lokeþ  in loond or in water\nLijf seiþ þat he lyeþ  & leiþ his lijf to wedde\nÞat for al þat deþ can do  wiþ-inne þre dayes\nTo walke & fecche fro þe feend  peers fruyt þe plowman\nAnd legge it þere hym likeþ  & lucifer bynde\nAnd for to bete & adoun brynge  bale & deþ for euere\nO mors ero mors tua & ceteraO.18.37: This line is written in the right margin.\nÞanne cam pilatus wiþ peple  sedens pro tribunali\nTo see how douȝtilich deþ schulde do  & deme her boþeres myȝtO.18.39: O alone has myȝt in place of right(ys).\nÞe Iues & þe iustises  aȝeyn iesu þei weren\nAnd al þe court on hym criede  crucifige scharpe\nÞoo putte hym forþ a pilour  bifore pilat & seyde\nÞis iesus of oure Iues temple  iapede & dispisede\nTo fordo . it on a day  & in þre dayes after\nEdifie it . eft newe  heer he stant þat seyde it\nAnd ȝit maken it as myche  in al manere poyntis\nBoþe as longe & as large  bi lofte & bi grounde\nCrucifige quod a cacchepool  I waraunte hym a wycche\nTolle tolle quod an-oþer  & toke of kene þornes\nAnd bigan of kene þorn  a garlond to make\nAnd sette it sore on his hed  & seyde in envie\nAue raby quod þat ribaude  & þrew redes at hym\nNaylede hym wiþ þre nayles  naked on þe rode\nAnd poysoun on a pole  þei putte vp to hise lippes\nAnd beden hym drynke his deþ yuel  hise dayes weren done\nAnd if þat þou sutile be  help now þi-seluen\nIf þou be crist & kyngys sone  come doun of þe rode\nÞanne schul we leue þat lijf þee loueþ  & wole not latte þee dye\nConsummatum est . quod crist  & comsede for to swowe\nPitousli & pale  as a prisoun þat deyeþ\nÞe lord of lijf & of liȝt  þoo leyde hise yen to-gyderes\nÞe day for drede wiþdrow  & derke biganO.18.62: YOF alone have bigan in place of bicam. þe sunne\nÞe wal waggede & cleef  & al þe werld quauedeO.18.63: The word werld has been added in the margin, in hand 3, apparently because of its poor legibility on the line. The <d> is very difficult to make out.\nDede men for þat dene  comen out of depe graues\nAnd tolden why þat tempest  so longe tyme durede\nFor a bitter batayle  þe deed body seydeO.18.66: The first two letters of seyde are barely legible owing to scuffing.\nLijf & deþ in þis derkenesse  her oon fordooþ her oþer\nSchal no wiȝt wite witterli  who schal haue þe maystrie\nEr sunday aboute þeO.18.69: OB alone have aboute þe; most B manuscripts have aboute. sunne risyng  & sanke wiþ þat til erþe\nSumme seyden . þat he was goddis sone  þat so faire deyede\nvere filius dei erat iste & ceteraO.18.71: This line is written in the right margin. It is divided after dei, and a red parasign precedes the second line of text.\nAnd summe seydenThe catchwords enclosed in a black box outlined inside with red, and with red touches at the single visible corner.\nO.18.72: The corner of the top left page-frame contains a double heart design with rays emanating from the heart on the right. The hand responsible cannot be identified.And summe seyden . he was a wicche  good is þat we assaye\nWher he be deed or not deed  doun er he be taken\nTwo þeues also  þoleden deþ þat tyme\nVp-on a crosse biside crist  so was þe comune lawe\nA cacchepolle cam forþ  & crakede boþe her leggys\nAnd her armes after  of eiþer of þoo þeues\nAc was no boy so boold  goddis body to touche\nFor he was knyȝt & kyngys sone  kynde forȝaf þat tyme\nÞat no harlot were so hardy  to leye hand vp-on hym\nAc þer cam forþ a knyȝt  wiþ a kene spere ygroundenO.18.81: O alone has the form ygrounden; most B manuscripts have ygrounde.\nHyȝte longeus as þe letter telleþ  & longe hadde lorn his siȝt\nBifore pilat & oþer peple  in þe place he houede\nMaugre hise many teeþ  he was maad þat tyme \nTo take þe spere in his hand  & iuste wiþ iesus\nFor alle þei weren vnhardye  þat houeden on hors & stodenO.18.86: O alone has the form stoden; all other beta witnesses have stode.\nTo touche hym or taste hym  or take hym doun of rode\nBut þis blynde bacheler þanne  bare hym þoruȝ þe herte\nÞe blood spronge doun bi þe spere  & vnsperede hise yen\nÞanne fel þe knyȝt vpon knees  & criede hym mercy\nAȝeyn my wille it was lord  to wounde ȝow so sore\nHe siȝhede & seyde  sore it me aþinkeþ\nFor þe dede þat I haue doon  I do me in ȝoure grace\nHaue on me ruþe riȝtful iesu  & riȝt wiþ þat he wepte\nÞanne gan feiþ felly  þe false Iues dispise\nCallede hem caytyues  a-cursed for euere\nFor þis foule vilenye  veniaunce to ȝow alle\nTo do þe blynde . bete hym boundenO.18.98: O alone has hym bounden; most B manuscripts have hym ybounde.  it was a boyes counceyl\nCursede caytyues castyngO.18.99: O alone includes castyng.  knyȝthood was it neuere\nTo mysdo a deed body  bi day or bi nyȝt\nÞe gree ȝit haþ he geten  for al his greet wounde\nFor ȝoure champioun chyualer  cheef knyȝt of ȝow alle\nȜelte hym recreaunt rennynge  riȝt at iesues wille\nFor be þis derkenesse ydo  his deþ worþ avenged\nAnd þe lurdeynes han ylost  for lijf schal haue þe maystrie\nAnd ȝoure fraunchise þat free was  fallen is in þraldom\nAnd ȝe cherles & ȝoure children  cheue schul ȝe neuere\nNe haue lordschip in hondeO.18.108: YOC2C alone have honde in place of londe.  ne no loond tilye\nBut al bareyn be  and vsurie vsen\nWhich is lijf þat oure lord  in alle lawes acurseþ\nNow ȝoure goode dayes been doon  as danyel prophecyede\nWhanne crist cam . her kyngdam  & crowne schulde cece\nCum veniat sanctus sanctorrum cessabit vnctio vestraO.18.113: This line is written in the right margin. It is divided after sanctorum, and a red parasign precedes the second line of text, which appears above the first.\nWhat for feer of þis ferly  & of þe false Iues\nI drowe me in þat derkenesse  to descendit ad inferna\nAnd þere I sawe soþeli  secundum scripturas\nOut of þe west cost  a wenche as me þouȝte\nCam walkynge in þe weye  to helleward sche lokede\nMercy hiȝte þat mayde  a meke þing wiþ-al\nA ful benyngne beerde  & buxum of speche\nHir sister as it semede  cam softeli walkynge\nEuene out of þe est  & westward sche lokede\nA ful comeli creature  truþe sche hiȝte\nFor þe vertu þat hir folewede  a-feerd was sche neuere\nWhanne þeise maydens metten  mercy & truþe\nEyþer axede oþer  of þis greet wonder\nOf þe dene & of þe derkenesse  & how þe day rowede\nAnd which a liȝt & a leem  lay bifore helle\nIch haue ferli of þis fare  in feiþ seyde truþe\nAnd am wendynge to wite  what þis wondre meneþ\nHaue no merueyle quod mercy  myrþe it bitokeneþ\nA mayden þat hatte marie  & modir wiþ-outen felyng \nOf any kyns creature  conceyuede þoruȝ speche\nAnd grace of þe holi goost  wexe greet wiþ childe\nWiþ-outen wemme in-to þis werld  sche brouȝte hym forþO.18.135: O alone includes forþ.\nAnd þat my tale be trewe  I take god to witnesse\nSiþ þis barn was born  been þritti wynter passed\nWhich deyede & þolede  þis day aboute mydday\nAnd þat is cause of þis clipse  þat closeþ now þe sunne\nIn menyng þat man schal  fro merkenesse be drawe\nÞe whyle þis liȝt & þis leem  schal lucifer ablende\nFor patriarkes & prophetis  han preched her-onO.18.142: O alone has on in place of of or omission. often\nÞat man schal man saue  þoruȝ a maydenes helpe\nAnd þat was tynt þoruȝ tree  tree schal it wynne\nAnd þat deþ doun brouȝte  deþ schal releue\nÞat þou tellest quod truþe  is but a tale of waltrot\nFor adam & eue  and abraham wiþ oþere\nPatriarkes & prophetis þat in peyne liggen\nLeueO.18.149: O alone lacks þow before neuere. neuere þat ȝon liȝt  a-lofte schal hemO.18.149: O alone includes hem. brynge\nNe haueO.18.150: O alone lacks hem or hym before out. out of helle  holde þi tunge mercy\nIt is but a trufle þat þou tellest  I truþe woot þe soþe\nFor þat is ones in helle  out comeþ it neuere\nIob þe propheet patriark  reproueþ þi sawes\nQuia in inferno nulla est redempcioO.18.154: This line is written in the right margin.\nÞanne mercy ful myldeliche  mouþede þeise wordis\nÞoruȝ experience quod sche  I hope þei schul be saued\nFor venym fordoþ venym  & þat I preue bi resoun\nFor of al venym  foulest is þe scorpioun\nMay no medicyne helpe  þe place þere itO.18.159: O alone has it in place of he. styngeþ\nTil he be deed & do þerto  þe yuel he distruyeþ\nÞe first venym is moostO.18.161: O alone has venym is moost; most B manuscripts have venymouste.  þoruȝ venym of hym-selue\nSo schal þis deþ fordo  I dar my lijf legge\nAl þat deþ dide first  þoruȝ þe deuelis entysyng\nAnd riȝt as þoruȝ gyle  man was bigyled\nSo schal grace þat bigan  make a good seeþsighteO.18.165: Sighte appears to the right of the marginalia. A caret/punctus beside it and a solidus punctus above seeþ indicate that substitution was intended. O alone has seeþ; most B manuscripts have sleighte. The phrase maken seth (with seeþ(e) as a variant spelling) is recorded by the MED as meaning "to be enough for," "to satisfy one's desire," especially with reference to Christ's atonement for the sins of mankind.\nArs vt artem falleretO.18.166: This line is written in the right margin.\nNow suffre we seyde truþe  I se as me þinkeþ\nOut of þe nyppe of þe norþ  not ful fer hennys\nRiȝtwisenesse cam rennynge  reste we þe whyle\nFor he woot more þan we  he was er we boþe\nÞat is soþ seyde mercy  & I see heer bi souþe\nWhere pees comeþ pleyenge  in pacience ycloþed\nLoue haþ coueytid hir longe  leue I noon oþer\nBut he sente hir sum lettre  what þis liȝt bemeneþ\nÞat ouer-houeþ helle þus  sche vs schal telle\nWhanne pees in pacience cloþed  approchede nyȝ hem tweyne\nRiȝtwisenesse hem reuerencede  for her riche cloþing\nAnd preyede pees to telle hir  to what place sche wolde\nAnd in hir gay garnementes  whom sche grete þouȝte\nMy wille is to wende quod sche  & welcomedeO.18.180: O alone has the preterite form in place of the infinitive. hem alle\nÞat many day myȝte I not see  for merkenesse of synne\nAdam & eue  and oþere mo in helle\nMoyses & many moo  mercy schul haue\nI schal daunce þerto  do þow so sister\nFor iesus iustede wel  Ioye bigynneþ to dawe\nAd vesperum demorabitur fletus & ad matutinum leticiaO.18.186: This line is written in the right margin. It is divided after fletus, so that it appears as two lines, the second written above the first.\nLoue þat is my lemman  swiche lettres me sente\nÞat mercyO.18.188: ORF alone lack the word my before sister, and thus lack the second alliterating stave. sister & I  mankynde schulde saue\nAnd þat god haþ forgyuen  & grauntede me pees & mercy\nTo be mannes meynpernour  for euere-more after\nLo heer þe patent quod pees  In pace in id-ipsum\nAnd þat þis dede schal dure  dormiam & requiescam\nWhat rauest þou quod riȝtwisenesse  or þou art riȝt drunken\nLeuest þou þat ȝonder liȝt  vnlouke myȝte helle\nAnd saue mannes soule  sister wene it neuere\nAt þe bygynnyng god  gaaf . þe doom hym-selue\nÞat adam & eue  & alle þat hem suedenO.18.197: O alone has sueden; most B manuscripts have suwede. \nSchulden deye doun-riȝt  & dwelle in pyne after\nIf þat þei touchedenO.18.199: O alone has toucheden in place of touchede. a tree  & þe fruyt eeten\nAdam afterward  aȝens his defense\nFreete of þat fruyt  & forsoke as it were \nÞe loue of oure lord  & his lore boþe\nAnd folewede þat þe feend tauȝte  & his felawes wille\nAȝens resoun & riȝtwisenesse  recorde þus wiþ truþe\nÞat her peyne be perpetuel  & no preyere hem helpe\nFor-þi . latte hem chewe as þei chosen  & chide we not sister\nFor it is bootles bale  þe bite þat þei eeten\nAnd I schal preue quod pees  her peyne muste haue eende\nAnd woo in-to wele . mowe  wende at þe laste\nO.18.210: A cross composed of dots with a flourish at the bottom, probably in the main scribal hand, appears in the left margin. For hadde þei wist of no woo  wele . hadde þei not knowen\nFor no wiȝt woot what wele is  þat neuere woo suffrede\nNe what is hoot hungre  þat hadde neuere defaute\nIf no nyȝt ne were  no man as I leue \nSchulde wite witterli  what day is to mene\nSchulde neuere riȝte riche man  þat lyueþ in reste & ese\nWite what woo is  ne were þe deþ of kynde\nSo god þat bigan al  of his good wille\nBicam man of a maydenO.18.218: OC alone have mayden in place of mayde.  mankynde to saue\nAnd suffrede to be sold  to see þe sorwe of deyeng\nÞe which vnknyttiþ al care  & comsyng is of reste\nFor til modicum mette wiþ hymO.18.221: OCr23 alone have hym in place of vs.  I may it wel auowe\nWoot no wiȝt as I wene  what is . ynow . to mene\nFor-þi god of his goodnesse  þe first goom adam \nSette hym o?InO.18.224: The <I> of In is written over another partially formed character, apparently an <o>. solace  & in souereyn myrþe\nAnd siþ he suffrede hym synne  sorwe to fele\nTo wite what wele was  kyndelich to knowe it\nAnd after god grauntede hymself & toke adams kynde\nTo wite what he haþ suffred  in þre sundri places\nBoþe in heuene & in erþe  & now to helle he þinkeþ\nTo wite what al woo is  þat woot of al ioye\nSo it schal fare bi þis folk  her folye & her synne \nSchal lere hem what langour is  & lisse wiþ-outen eende\nWoot no wiȝt what werre is  þere þat pees regneþ\nNe what is wittirli wele  til welawey hym teche\nÞanne was þer a wiȝt  wiþ two brode yen\nBook hiȝte þat bewpeer  a boold man of speche\nBi goddis body quod þis book  I wole bere witnesse\nÞat þoo þis barn was born  þer blasede a sterre\nÞat alle þe wise of þis world  in oo witt acordeden\nÞat swich a barn was born  in bethelem citee\nÞat mannes soule schulde saue  & synne distruye\nAnd alle þe elementis quod þe book  her-of beren witnesse\nÞat he was god þat al wrouȝte  þe walkene first schewede\nÞoo þat weren in heuene  token stella comata\nAnd tendeden hirO.18.245: O alone lacks as before a torche. a torche  to reuerence his birþe\nÞe liȝt folewede þe lord  in-to þe lowe erþe\nÞe water witnessiþ þat he was god  for he wente on it\nPeter þe apostle  parceyuede his gate\nAnd as he wente on þe water  wel hym knewe & seyde\nIube me venire ad te super aquasO.18.250: This line is written in the right margin. It is divided after super and a red parasign precedes the second line of text, which appears above the first.\nAnd lo how þe sunne gan louke  hir liȝt in hir-selue\nWhanne sche seyȝ hym suffre  þat sunne & see made\nÞe erþe for heuynesse  þat he wolde suffre\nQuakede as quyk þing  & al biquaschte þe roche\nLo helle myȝte not holde  but openede þoo . god þoolede\nAnd lete out symoundis sones  to see hym hange on rode\nAnd now schal lucifer leue it  þouȝ hym loþ þinke\nFor gigas þe ieaunt  wiþ a gynne engynede \nTo breke & to bete adoun  þat been aȝeyns iesus\nAnd I book wole be brent  but iesus rise to lyue\nIn alle myȝtes of man  & his modir gladye\nAnd counforte alle hise kyn  & out of care brynge\nAnd al þe Iuen ioye  vnioyne & vnlouke\nAnd but þei reuerence his rode  & his resurreccioun\nAnd leueO.18.265: O alone has the form leue; most B manuscripts have bileue. on a newe lawe  be lost lijf & soule\nAnd þis I book witnesse  & ȝit myche moreO.18.266: Kane and Donaldson (223) exclude this line, which occurs only in GYOC2CBHt, on the grounds that it is scribal.\nSuffre we seyde truþe  I here & se boþe\nHow a spirit spekeþ to helle  & bit vnspere þe ȝates\nAttollite portas & ceteraO.18.269: This line is written in the right margin.\nA voyce loude in þat liȝt  to lucifer criedeO.18.270: GOC alone have the preterite form criede in place of the present tense, although CR23 have sayd.\nPrynces of þis place  oppeneþO.18.271: O alone has oppeneþ; most B manuscripts have vnpynneþ. & vnloukeþ\nFor heer comeþ wiþ crowne  þat kyng is of glorie\nÞanne siȝkede sathan  & seyde to hem alle\nSwich a liȝt aȝens oure leue  lazar it fette\nCare & cumbraunce  is comen to vs alle\nIf þis kyng kome in  man-kynde wole he fecche\nAnd doO.18.277: O alone has do in place of lede, and thus lacks the first alliterating stave. it þere hym likeþ  & liȝtliche me bynde\nPatriarkes & prophetis  han parled her-of longe\nÞat swich a lord & a liȝt  schulde lede hem alle hennys\nListeneþ quod lucifer  for I þis lord knowe\nBoþe þis lord & þis liȝt  is longe a-goo I knewe hym\nMay no deþ hym dere  ne no deuelis quentise\nAnd where he wole . is his weye  ac war hym of þe pereles\nIf he reue me my riȝt  he robbeþ me bi maystrie\nFor bi riȝt & resoun  þoo renkes þat ich haueO.18.285: O alone has ich haue in place of ben here.\nBody & soule been myne  boþe goode & ille\nIf adam eete þe appel  alle schuldenO.18.287: O alone has schulden; most B manuscripts have sholde. deye\nAnd dwelle wiþ vs deuelis  þis þretyng he made\nAnd he þat soþenesse is  seyde þeise wordis\nAnd siþen isO.18.290: YGOC2 alone have is; variants include y was (F), I (WHmLMR), and he (CrCB). ysesidO.18.290: O alone has the form ysesid; most B manuscripts have seised.  manyO.18.290: YO alone have many, and thus lack the third alliterating stave; most B manuscripts have seuene. hundrid wynter\nI leue þat lawe wole not  late hym þe leest\nÞat is soþ seyde sathan  but I me sore drede\nFor þou gete hem wiþ gyle  & his gardeyn breke\nAnd in semulaunt of a serpent  satte on þe appeltre\nAnd eggedest hem to ete  eue bi hir-selue\nAnd toldest hir a tale  of tresoun werenO.18.296: O alone has weren in place of were. þe wordis\nAnd so þou haddist hem oute  & hidir at þe laste\nIt is not grayþeli geten  þere gyle is þe rote\nFor god wole not be bigylid  quod goblyn ne byiaped\nWe han no trewe title to hem  for þoruȝ tresoun weren þei dampned\nCertis I drede me quod þis deuel  lest truþe wole hem fecche\nOut of oure pouste  & leden hem hennysO.18.302: Kane and Donaldson (224) exclude this line, which occurs only in Cr23GYOC2CBHt, on the grounds that it is scribal.\nÞis þritti wynter as I wene  haþ he goon & preched\nI haue assayled hym wiþ synne  & sum-tyme I-askede\nWher he were god or goddis sone  he ȝaf me schort answere\nAnd þus haþ he trolled forþ  þis two & þritti wynter\nAnd whanne I seyȝ it was so  slepynge I wente\nOf a dreem .\nTo warne pilatis wijf  what donesO.18.308: GOL alone have the form dones; most B manuscripts have done. man was iesus\nFor Iues hateden hym  & han doon hym to deþe\nI wolde haue lengþed his lijf  for I leuede ȝif he deyede\nÞat his soule wolde suffre  no synne in his siȝt\nFor þe body . while it on bones ȝede  aboutenO.18.312: OF alone have abouten in place of aboute. was euere \nTo saue men fro synne  if hem-selfien woldenO.18.313: O alone has wolden in place of wolde.\nAnd now I se where a soule comeþ  hidirward saylynge\nWiþ glorie &O.18.315: ORF alone lack with before greet. greet liȝt  god it is I woot wel\nI rede . we flee . quod he  faste alle hennys\nFor vs were better . not be  þan biden his siȝt\nFor þi lesyngys lucifer  lost is al oure pray\nFirst þoruȝ þee we fellen  fro heuene so hye\nFor we leuedenO.18.320: O alone has leueden; variants include beleued (Cr), belevedyn (F), lyuyden (Hm), loueden (B), and leued (WGYC2CLMR). þi lesyngys  ylore we han adam\nAnd al oure lordschip I leue  a loond & on water\nNunc princeps huius mundi eicietur forasO.18.322: This line is written in the right margin. It is divided after mundi, so that it appears as two lines.\nEfte þe liȝt bade . vnlouke  & lucifer answerede\nWhat lord art þou . quod lucifer  quis est iste\nRex glorie  þe liȝt soone seyde\nAnd lord of myȝt &O.18.326: O alone lacks of before mayn. mayn  & alle maneere vertues\nDominus virtutumO.18.327: This line is written in the right margin.\nDukes of þis dymme place  anoon vndo ȝeise[þ]eise ȝates\nÞat crist may come in  þe kyngys sone of heuene\nAnd wiþ þat breþ helle brake  wiþ belialO.18.330: YOC alone have belial in place of Belialles. barres\nFor any wye or warde  wyde open þe ȝates\nPatriarkes & prophetis  populus in tenebris\nSungen seynt iones song  ecce agnus dei\nLucifer loke ne myȝte  so liȝt hym ablente\nAnd þoo þat oure lord louede  in-to his liȝt he lauȝte\nAnd seyde to sathan lo heer  my soule to amendes\nFor alle synful soulis to saue  þoo þat been worþi\nMyne þei been & of me  I may þe bette hem cleyme\nAl-þouȝ resoun recorde  & riȝt of my-seluenO.18.339: O alone has seluen in place of selue.\nÞat if þei eeten þe appel  alle schulden deye\nI bihiȝte hem not heer  helle for euere\nFor þe dede þat þei diden  þi deceyt it made\nWiþ gyle þou hem gete  aȝeyn al resoun\nFor inO.18.344: O alone lacks my before place. place paradice  in persoone of an addre\nFalsli þou fettestfeccestO.18.345: A solidus/punctus above fettest and above marginal feccest indicate intended substitution.  þing þat I louede\nÞus iliche a lusard  wiþ a lady visage\nÞeeflich þou me robbedest  þe olde lawe graunteþ\nÞat gylouris be bigylid  & þat is good resoun\nDentem pro dente & oculum pro oculoO.18.349: This line is written in the right margin.\nErgo soule schal soule quyte  & synne to synne wende\nAnd al þat man haþ mysdo  I may welO.18.351: OCr23 alone have may wel; most B manuscripts have man wole. amende\nMembre for menbreme[m]bre bi þe olde  lawe . was amendes\nAnd lijf for lijf also  & bi þeO.18.353: YO alone have þe in place of þat. lawe I cleyme itO.18.353: Traces of a quire signature, almost entirely lost to cropping, appear at the bottom of this leaf.\nAdam & al his issu  at my wille her-after\nAnd þat deþ in hem fordide  my deþ schal releue\nAnd boþe quyke & quyte  þat queynt was þoruȝ synne\nAnd þat grace gyle distruye  good feiþ it askeþ\nSo leue I not lucifer  aȝeyn þe lawe I fecche hem\nAndO.18.359: O alone has introductory And in place of But. bi riȝt & resoun  raunsome heer my leges\nNon veni soluere legem set adimplereO.18.360: This line is written in the right margin. It is divided after adim- and a red parasign precedes the second line of text, which appears above the first.\nÞou fettest myne in my place  aȝeyns al resoun\nFalslich & felounlich  good feiþ me it tauȝte\nTo recoruereco[uere] hem þoruȝ raunsom  & bi no resoun ellis\nSo þat þoruȝ gyle þou gete  þoruȝ grace is itO.18.364: O alone has is it; most B manuscripts have it is. wonne\nÞou lucifer þoruȝO.18.365: O alone has þoruȝ in place of in. liknesse  of a liþer addre\nGetest bi gyle  þoo þat god louede\nAnd in liknesse of a lede  þat lord am of heuene\nGraciousli þi gyle haue quyt  go gyle aȝeyn gyle\nAnd as adam & alle  þoruȝ a tre deyeden\nAdam & alle þoruȝ a tre  schul turne aȝeyn to lyue\nAnd gyle is bigyled  & in his gyle fallen\nEt cecidit in foueam quam fecitO.18.372: This line is written in the right margin.\nNow bigynneþ þi gyle  aȝeyn þee to turne\nAnd my grace to growe  ay gretter & widder\nÞe bitternesse þat þou brewe  brouke it inO.18.375: O alone includes in. þi-selue\nÞat art doctour of deþ  drynke þat þou madest\nFor I þat am lord of lijf  loue is my drynk\nAnd for þat drynk to-day  I deyede vp-on erþe\nI fauȝte so me þristeþ ȝit  for mannes soule sake\nMay no drynk me moyste  ne my þrist slake\nTil þe vendage falle  in þe vale of Iosaphath\nÞat I drynke riȝt ripe must  resurreccio mortuorum\nAnd þanne schal I come as a kyng  crowned wiþ aungelis\nAnd haue out of helle  alle mannysO.18.384: YOC2 alone have mannys; most B manuscripts have mennes. soulis\nFendis & feendkyns  bifore me schul stande\nAnd be at my biddyng  where-so-euere me likeþ\nAnd to be mercyable to man  þanne my kyndeO.18.387: WO alone lack a word or phrase between kynde and askeþ; most B manuscripts have it. askeþ\nFor we been breþeren of blood  but not in baptisme alle\nAc alle þat been myne hole breþeren  in blood & in baptisme\nSchul not be dampned to þe deþ  þat is wiþ-outen eende\nTibi soli peccaui & ceteraO.18.391: This line is written in the right margin.\nIt is not vsed in erþe  to hangen a feloun\nOftenerO.18.393: O alone has the form Oftener in place of Ofter. þan ones  þouȝ he were a traytour\nAnd if þe kyng of þat kyngdom  come in þat tyme\nÞere þe feloun schulde þoleO.18.395: O alone transposes þole schulde. deþ  ouþerO.18.395: O alone has ouþer; most B manuscripts have or. oþer wise\nÞeO.18.396: Cr23O alone include Þe. lawe wolde he ȝaue hym lijf  If he lokede on hym\nAnd I þat am kyng of kyngys  schal come swich a tyme\nWhere þeO.18.398: O alone includes þe before doom. doom to þe deþ  dampneþ alle wikkede\nAnd if lawe wole . I on hym lokeO.18.399: O alone transposes loke on hem; the form hym is shared only with Cot.  it lijþ in my grace\nWheþer heO.18.400: O alone has he in place of þei. deye or deye not  for þat þei diden ille\nBeO.18.401: O alone lacks it before any. any þingO.18.401: GYOC2 alone lack a word between þing and þe; most B manuscripts have abouȝt. . þe boldenesse of her synnes\nI do mercy þoruȝ riȝtwisenesse  & alle my wordis beenO.18.402: OC2 alone include been. trewe\nAnd þouȝ holi writ wole . þat I be wrokenO.18.403: O alone has wroken in place of wroke.  of hem þat diden ille\nForO.18.404: O alone includes introductory For. nullum malum impunitum & ceteraO.18.404: This line is written in the right margin.\nÞei schul be clensid clerlich  & wasschen of her synnes\nIn my prisoun purgatorie  til parce it hote\nAnd my mercy schal be schewed  to many of my breþeren\nFor blood may suffre blood  boþe hungry & a-cale\nAc blood may not see blood  blede . but hym rue\nAudiui archana verba que non licet homini loquiO.18.410: This line is written in the right margin. It is divided after licet, and a red parasign precedes the second line of text.\nAc my riȝtwisenesse & riȝt  schul rulen al helle\nAnd mercy . al mankynde  bifore me in heuene\nFor I were an vnkynde kyng  but I my kynde helpe\nAnd namelich at swich a nede  þere nedes help bihoueþ\nNon intres in iudicium cum seruo tuo domineO.18.415: OF alone include domine.O.18.415: This line is written in the right margin. It is divided after seruo and a red parasign precedes the second line of text, which is written above the first.\nÞus bi lawe quod oure lord  lede I wole from hennys\nÞoo þat me louede  & leuede in my comyng\nAnd for þi lesyng lucifer  þat þou leyȝ til eue\nÞou schalt abye it bitterliO.18.419: GOF alone have bitterli; most B manuscripts have bittre.  & bonde hym wiþ cheynes\nAstaroth & al þe route  hidden hem in hirnes\nÞei dursten not loke on oure lord  þe boldest of hem alle\nBut lete hym lede forþ what hym likede  & leete what hym liste\nMany hundred of aungelis  harpeden & sungen\nCulpat caro purgat caro regnat deus dei caroO.18.424: This line is written in the right margin. It is divided after regnat, so that it appears as two lines.\nÞanne pipede pees  of poysie a note\nClarior est solito post maxima nebula phebus\nPost inimicicias clarior est & amor .O.18.426: This line and the preceding one are written in the right margin. They are divided after post by two solidi, one red and one black, and a red parasign precedes the second line of text.\nAfter scharp schoures quod pees  most schene is þe sunne\nIt is no weder warmer  þan after watry cloudis\nNe no loue leuer  ne more betterO.18.430: O alone includes more. The reading better is shared only with Cr23; most B manuscripts have leuer. freendis\nÞan after werre & woo  whanne loue & pees been maystres\nWas neuere werre in þis werld  ne wickednesse so kene\nÞat ne loue & hym liste  to lawȝhyng ne brouȝte\nAnd pees þoruȝ pacience  alle pereles stoppede\nTrews quod truþe  þou tellest vs soþ bi iesus\nClippe we in couenaunt  & iche of vs kisse oþer\nAnd latte no peple quod pees  parceyue þat we chiden\nFor impossible is no þing  to hym þat is almyȝti\nÞou seist soþ quod riȝtwisenesse  & reuerenlich hir kiste\nPees & pees heer  per secula seculorum\nMisericordia & veritas obuiauerunt sibi . Iusticia & pax osculate sunt & ceteraO.18.440: This line is written in the right margin.\nTruþe trumpede þoo  & songe . te deum laudamus\nAnd þanne lutede loue  in a loude note\nEcce quam bonum & quam iocundum & ceteraO.18.443: This line is written in the right margin.\nTil þe day dawede  þeise damyselis dauncedenO.18.445: O alone has daunceden; all other beta witnesses have dauncede.\nÞat men rongen to þe resureccioun  & riȝt wiþ þat I wakede\nAnd callede kitte my wijf  & calot my douȝter\nAriseþ & reuerenceþ  goddis resureccioun\nAnd crepeþ to þe crosse on knees  & kisseþ it for a Iuel\nFor goddis blessid body  it bare for oure bote\nAnd it afereþ þe feend  for swich is þe myȝt\nMay no griseli goost  glide . þere it schadewiþ


<foreign>P<expan>assus</expan> x<expan>us</expan> de vis<expan>ione</expan> & ij<expan>us</expan></foreign> dowel\n<l> <hi><hi>T</hi></hi>hanne<note>L.10.1: The lombard capital <T> is five lines high in blue ink with red flourishes. A small guide letter <t> appears in the left margin.</note> hadde witte a wyf · was hote dame studye</l>\n<l> Wel artow wyse q<expan>uo</expan>d she to witte · any wysdomes to telle</l>\n<l> And seyde <foreign><hi>noli mittere</hi></foreign> man · margerye perlis</l>\n<l> Þei don but dryuele þer<seg>-</seg>on draffe were hem leuere</l>\n<l> Þan al þe p<expan>re</expan>cious perre · þat in paradys wexeth</l>\n<l> I sey it bi suche q<expan>uo</expan>d she þat sheweth bi her werkes</l>\n<l> Þat hem were leuer londe · and lordship on erthe</l>\n<l> Or ricchesse or rentis · and reste at her wille</l>\n<l> <hi>¶</hi> Wisdome and witte now is nouȝt worth a carse<note>L.10.17: LMR alone among <hi>B</hi> witnesses have the spelling <hi>carse</hi> in agreement with <hi>C</hi>. Other <hi>B</hi> manuscripts have <hi>kerse</hi>. Both spellings reflect dialectal variants of "cress" (<OE <hi>cressa</hi>, <hi>cærse</hi>). </note></l>\n<l> But if it be carded with coueytise · as clotheres kemben here wolle</l>\n<l> Who<seg>-</seg>so can contreue deceytes · an conspire wronges</l>\n<l> And lede forth a loue<seg>-</seg>day · to latte with treuthe</l>\n<l> <hi>¶</hi> Iob þe gentel in his geste.<add>s</add> witnesseth</l>\n<l> Þat wikked men þei welden · þe welthe of þis worlde</l>\n<l> And þat þei ben lordes of eche a londe · þat oute of lawe libbeth</l>\n<l> <foreign><hi>Quare impij viuunt b<expan>e</expan>n<expan>e</expan> est om<expan>n</expan>ib<expan>us</expan> qui p<expan>re</expan>uaricant<expan>ur</expan> & iniq<expan>ue</expan> agunt</hi></foreign></l>\n<l> <hi>¶</hi> Þe sauter seyth þe same · bi suche þat don ille</l>\n<l> <foreign><hi>Ecce ip<expan>s</expan>i<note>L.10.28: The suspension for <foreign><hi>ipsi</hi></foreign> is added by the rubricating scribe.</note> peccatores habundantes in sec<expan>u</expan>lo optinuerunt diuicias</hi></foreign></l>\n<l> Lo seith holy letterrure whiche lordes beth þis shrewes</l>\n<l> Þilke þat god moste gyueth · leste good þei deleth</l>\n<l> <foreign><hi>Que perfecisti destruxerunt · iustus autem &c ·</hi></foreign></l>\n<l> <hi>¶</hi> Ac he þat hath holy writte · ay in his mouth ·</l>\n<l> And can telle of <hi>Tobye</hi> · and of þe twelue apostles</l>\n<l> Or p<expan>re</expan>chen of þe penaunce · þat pilat wrouȝt</l>\n<l> To <expan>Ihesu</expan> þe gentil · þat Iewes to<seg>-</seg>drowe</l>\n<l> Litel is he loued · þat suche a lessou<expan>n</expan> scheweth</l>\n<l> Or daunted or drawe forth · I do it on god hym<seg>-</seg>self</l>\n<l> <hi>¶</hi> But þo þat feynen hem folis · and with faityng libbeth</l>\n<l> Aȝein þe lawe of owre lorde · and lyen on hem<seg>-</seg>selue</l>\n<l> Than Munde þe mylner<expan>e</expan> · of <foreign><hi>multa fecit deus</hi></foreign></l>\n<l> Ne were her<expan>e</expan> vyle harlotrye · haue god my treuthe</l>\n<l> Shulde neuere Kyng ne kniȝt · ne chanou<expan>n</expan> of seynt Poules</l>\n<l> Ȝyue hem to her ȝeresȝiue · þe ȝifte of a grote</l>\n<l> <hi>¶</hi> Ac murthe and mynstralcye · amonges men is nouthe</l>\n<l> Leccherye losengerye · and loseles tales</l>\n<l> Glotonye and grete othes · þis murthe þei louieth</l>\n<l> <hi>¶</hi> Ac if þei carpen of cryst · þis clerkis and þis lewed</l>\n<l> Atte mete in her murthes · whan mynstralles ben stille</l>\n<l> <note>L.10.56-57: A bracket appears in the left margin beside these two lines.</note> Þanne telleth þei of þe trinite · a tale other tweyne</l>\n<l> And bringen forth a balled resou<expan>n</expan> · and taken Bernard to witnesse</l>\n<l> And putten forth a p<expan>re</expan>sumpsiou<expan>n</expan> · to preue þe sothe</l>\n<l> <note>L.10.59: A bracket in the left margin encloses this line.</note> Þus þei dryuele at her deyse þe deite to knowe</l>\n<l> And gnawen <add>god</add> with þe gorge · whan her gutte is<note>L.10.60: LYR alone read <hi>gutte is</hi>; most other <hi>B</hi> manuscripts have plural <hi>guttes</hi>, with or without some form of "be."</note> fulle</l>\n<l> <hi>¶</hi> Ac þe careful may crye · and carpen atte ȝate</l>\n<l> Bothe afyngred and a<seg>-</seg>thurst · and for chele quake</l>\n<l> Is none to nymen hym nere · his noye to amende</l>\n<l> But heon<note>L.10.64: <hi>heon</hi>, "halloo, shout out." See <title>MED</title>, s.v. <hi>heuen</hi> v.(3).</note> on hym as an hounde · and hoten hym go þennes</l>\n<l> God is moche in þe gorge · of þise grete maystres</l>\n<l> And so seith þe sauter · I haue yseye<note>L.10.71: LR alone read <hi>yseye</hi>; most other <hi>B</hi> manuscripts have <hi>seiȝen</hi>.</note> it ofte</l>\n<l> <foreign><hi>Ecce audiuim<expan>us</expan> eam in effrata · inuenim<expan>us</expan> eam in campis silue</hi></foreign></l>\n<l> Clerkes and other kynnes men · carpen of god faste</l>\n<l> And haue<note>L.10.74: LHm alone omit <hi>hym</hi> after <hi>haue</hi>.</note> moche in þe mouthe · ac mene men in herte</l>\n<l> <hi>¶</hi> Freres and faitoures · han founde suche questiou<expan>n</expan>s</l>\n<l> To plese with proude men · sithen þe pestilence tyme</l>\n<l> And p<expan>re</expan>chen at seint poules · for pure enuye of clerkis</l>\n<l> Ne sori for her synnes · so is pryde waxen</l>\n<l> In religiou<expan>n</expan> and in alle þe rewme · amonges riche & pore</l>\n<l> Þat preyeres haue no power · þe pestilence to lette</l>\n<l> But in gaynesse and in glotonye · for<seg>-</seg>glotten her goode hem<seg>-</seg>selue</l>\n<l> <foreign><hi>Frange esurienti panem tuu<expan>m</expan> &c ·</hi></foreign></l>\n<l> And þe more he wynneth and welt · welthes & ricchesse</l>\n<l> And lordeth in londes · þe lasse good he deleth</l>\n<l> <hi>¶</hi> Thobye telleth ȝow nouȝt so · take hede ȝe riche</l>\n<l> How þe boke bible · of hym bereth witnesse</l>\n<l> <foreign><hi>Si tibi sit copia habundant<expan>er</expan> tribue · si aute<expan>m</expan> exiguu<expan>m</expan> illud imp<expan>er</expan>tiri stude libent<expan>er</expan></hi></foreign></l>\n<l> Who<seg>-</seg>so hath moche spene manliche · so meneth Thobie</l>\n<l> And who<seg>-</seg>so litel weldeth · reule him þer<seg>-</seg>after</l>\n<l> For we haue no l<expan>ett</expan>re of owre lyf · how longe it shal dure</l>\n<l> Suche lessou<expan>n</expan>es lordes shulde · louie to here</l>\n<l> And how he myȝte moste meyne manliche fynde</l>\n<l> <hi>¶</hi> Nouȝt to fare as a fitheler or a frere · forto seke festes</l>\n<l> Homelich at other mennes house<note>L.10.99: LF alone read <hi>house</hi>; all other <hi>B</hi> manuscripts have <hi>houses</hi>.</note> · and hatyen her owne</l>\n<l> Elyng is þe halle <add>:</add> vche daye in þe wyke</l>\n<l> Þere þe lorde ne þe lady liketh nouȝte to sytte</l>\n<l> Now hath vche riche a reule · to eten bi hym<seg>-</seg>selue</l>\n<l> In a pryue <sic>paloure</sic><corr>pa[r]loure</corr> · for pore mennes sake</l>\n<l> <hi>¶</hi> I haue yherde hiegh men etyng atte table</l>\n<l> Whi wolde owre saueoure suffre suche a worme in his blisse</l>\n<l> Þat bigyled þe wo<expan>m</expan>man · and þe man after</l>\n<l> Þorw whiche wyles and wordes · þei went to helle</l>\n<l> And al her sede for her<expan>e</expan> synne · þe same deth suffred</l>\n<l> <hi>¶</hi> Here lyeth ȝowre lore · þise lordes gynneth dispute</l>\n<l> Of þat ȝe clerkes vs kenneth · of cryst by þe gospel</l>\n<l> <foreign><hi>Filius non portabit iniquitatem p<expan>at</expan>ris &c ·</hi></foreign></l>\n<l> Roten and to<seg>-</seg>rende · resou<expan>n</expan> wolde it neuere</l>\n<l> <foreign><hi>Vnusquisq<expan>ue</expan> portabit onus suu<expan>m</expan> &c</hi></foreign></l>\n<l> <hi>¶</hi> Ymaginatyf her<seg>-</seg>after<seg>-</seg>ward · shal answer<expan>e</expan> to ȝowr<expan>e</expan> p<expan>ur</expan>pos</l>\n<l> <hi>¶</hi> Augustyne to suche argueres · he telleth hem<note>L.10.124: LHmMRF read <hi>hem</hi> which is omitted by other <hi>B</hi> witnesses.</note> þis teme</l>\n<l> <foreign><hi>Non plus sapere q<expan>ua</expan>m oportet</hi></foreign></l>\n<l> Suffre sathan his sede to bigyle</l>\n<l> And preye hym of pardou<expan>n</expan> · and penaunce in þi lyue</l>\n<l> For alle þat wilneth to wyte · þe weyes of god almiȝty</l>\n<l> Or iudas to þe iuwes · <expan>ihesu</expan> bytraye</l>\n<l> Al was as þow wolde<note>L.10.136: LRF read <hi>wolde</hi>, though alpha's verb follows <hi>he</hi>; all other <hi>B</hi> manuscripts have <hi>woldest</hi>.</note> · lorde yworschiped be þow</l>\n<l> And al worth as þow wolte · what<seg>-</seg>so we dispute</l>\n<l> <hi>¶</hi> And þo þat vseth þis hauelounes · to blende mennes wittes</l>\n<l> Sitthe he wilneth to wyte · whiche þei ben bothe</l>\n<l> For I dar ben his bolde borgh · þat dobet wil he neuere</l>\n<l> Þeigh dobest drawe on hym day after other</l>\n<l> <hi>¶</hi> And whan þat witte was ywar what dame studye tolde</l>\n<l> And as doumbe <sic>a</sic><corr>a[s]</corr> deth · and drowe hym arrer<expan>e</expan></l>\n<l> <note>L.10.147: A mark, not quite like the corrector's <+> appears in the left margin; no error is apparent.</note> <hi>¶</hi> And for no carpyng I couth after · ne knelyng to þe grounde</l>\n<l> <hi>¶</hi> And whan I was war of his wille · to his wyf gan I loute</l>\n<l> And seyde mercy madame ȝowr<expan>e</expan> man shal I wor<damage>t</damage>he</l>\n<l> Forto worche ȝowre wille · þe while my lyf dureth</l>\n<l> <note>L.10.156: A mark, not quite identical to the corrector's usual cross appears in the left margin, and no error is apparent.</note> <hi>¶</hi> For þi mekenesse man q<expan>uo</expan>d she · and for þi mylde speche</l>\n<l> He hath wedded a wyf · with<seg>-</seg>Inne þis syx monethes</l>\n<l> Shullen wissen þe to dowel · I dar it vndertake</l>\n<l> <hi>¶</hi> Þanne was <add>I</add><note>L.10.162: <hi>I</hi> was added after initial copying, no doubt in response to the corrector's <+> in the left margin.</note> also fayne · as foule of faire morwe</l>\n<l> And telle me some token q<expan>uo</expan>d I · for tyme is þat I wende</l>\n<l> <note>L.10.166: A corrector's <+> appears in the left margin, but no error is apparent.</note> <hi>¶</hi> Axe þe heighe waye q<expan>uo</expan>d she · hennes to suffre</l>\n<l> For if þow couplest þe þer<seg>-</seg>with · to clergye comestow neuere</l>\n<l> <hi>¶</hi> And also þe likerouse launde · þat leccherye hatte</l>\n<l> Leue hym<note>L.10.171: LHmMR alone read <hi>hym</hi>; other <hi>B</hi> manuscripts have <hi>it</hi>.</note> on þi left halue · a large myle or more</l>\n<l> Þanne shaltow se sobrete · and symplete of speche</l>\n<l> <hi>¶</hi> Saye hym þis signe · I sette hym to scole</l>\n<l> And þat I grette wel his wyf · for I wrote hir many bokes</l>\n<l> And sette hir to sapience · and to þe sauter glose</l>\n<l> And alle þe musou<expan>n</expan>s in <sic>muke</sic><corr>mu[si]ke</corr><note>L.10.181: A corrector's <+> in the left margin notes L's <hi>muke</hi> for <hi>musike</hi>.</note> · I made hir to knowe</l>\n<l> <hi>¶</hi> Plato þe poete · I put hym fyrste to boke</l>\n<l> Arestotle and other moo · to argue I tauȝte</l>\n<l> Grammer for gerles · I garte first wryte</l>\n<l> Of carpentrie of kerueres and compassed masou<expan>n</expan>s</l>\n<l> <hi>¶</hi> Ac theologie hath tened me · ten score tymes</l>\n<l> The more I muse þ<expan>er</expan>eInne · þe mistier it semeth</l>\n<l> It is no science for<seg>-</seg>sothe · forto sotyle Inne</l>\n<l> For þere þat loue is leder · ne lacked neuer<expan>e</expan> g<expan>ra</expan>ce</l>\n<l> Loke þow loue lelly · ȝif þe lyketh dowel</l>\n<l> <hi>¶</hi> In other science it seyth · I saye it in catou<expan>n</expan></l>\n<l> <foreign><hi>Qui similat verbis vel<note>L.10.199: LWR alone read <foreign><hi>vel</hi></foreign>; all other <hi>B</hi> manuscripts have <foreign><hi>nec</hi></foreign>.</note> corde est fidus amicus</hi></foreign></l>\n<l> <foreign><hi>Tu quoq<expan>ue</expan> fac simile · sic ars deluditur arte</hi></foreign></l>\n<l> Who<seg>-</seg>so gloseth as gylours don · go me to þe same</l>\n<l> And so shaltow false folke and faythlees bigyle</l>\n<l> Þis is catou<expan>n</expan>es kennyng · to clerkes þat he lereth</l>\n<l> Ac theologye techeth nouȝt so · who<seg>-</seg>so taketh ȝeme</l>\n<l> He kenneth vs þe contrarye aȝein catones wordes</l>\n<l> And do good aȝeines yuel · god hym<seg>-</seg>self it hoteth</l>\n<l> <foreign><hi>Du<expan>m</expan> te<expan>m</expan>p<expan>us</expan> h<expan>ab</expan>em<expan>us</expan> op<expan>er</expan>em<expan>ur</expan> bonu<expan>m</expan> ad o<expan>mn</expan>es maxi<expan>m</expan>e aute<expan>m</expan> ad domesticos fidei</hi></foreign></l>\n<l> <hi>¶</hi> Poule p<expan>re</expan>ched þe peple þat parfitnesse loued</l>\n<l> To do good for goddes loue · and gyuen men þat asked</l>\n<l> And nameliche to suche · þat sueth owre bileue</l>\n<l> And alle þat lakketh vs or lyeth vs · owre lorde techeth vs to louye</l>\n<l> And nouȝt to greuen hem þat greueth vs · god hym<seg>-</seg>self for<seg>-</seg>badde it</l>\n<l> <foreign><hi>Michi vindictam & ego retribuam</hi></foreign></l>\n<l> For<seg>-</seg>þi loke þow louye · as longe as þow durest</l>\n<l> <note>L.10.218: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note> ¶ Ac astronomye is an harde þynge · and yuel forto knowe</l>\n<l> Geometrie and geomesye is ginful of speche</l>\n<l> Who<seg>-</seg>so thenketh werche with þo two · thryueth ful late</l>\n<l> For sorcerye is þe souereyne boke · þat to þe science longeth</l>\n<l> <hi>¶</hi> Ȝet ar þere fybicches in forceres · of fele mennes makyng</l>\n<l> Exp<expan>er</expan>imentz of alkamye · þe poeple to deceyue</l>\n<l> If þow þinke to dowel · dele þer<seg>-</seg>with neuere</l>\n<l> Alle þise science I my<seg>-</seg>self · sotiled and ordeyned</l>\n<l> And founded hem formest · folke to deceyue<note>L.10.226: A drypoint <X> appears beside this line in the left margin.</note></l>\n<l> <hi>¶</hi> Telle clergye þise tokenes · and scripture after</l>\n<l> To conseille þe kyndely · to knowe what is dowel ·</l>\n<l> <hi>¶</hi> I seide graunt mercy madame · and mekeliche hir grette</l>\n<l> And went wiȝtlich awey · with<seg>-</seg>oute more lettynge</l>\n<l> And gret þe good man · as studye me tauȝte</l>\n<l> Fairer vnder<seg>-</seg>fongen · ne frendeloker at ese</l>\n<l> Þan my<seg>-</seg>self sothly · sone so he wist</l>\n<l> I seyde to hem sothely · þat sent was I þider</l>\n<l> <hi>¶</hi> It is a comune lyf q<expan>uo</expan>d clergye · on holycherche to bileue</l>\n<l> Three persones · ac nouȝt in plurel noumbre</l>\n<l> For al is but on god · and eche is god hym<seg>-</seg>selue</l>\n<l> <foreign><hi>Deus pater deus filius · deus sp<expan>iritu</expan>s s<expan>an</expan>c<expan>t</expan>us</hi></foreign></l>\n<l> <hi>¶</hi> Austyn þe olde · here<seg>-</seg>of he<note>L.10.253: LRF alone read <hi>he</hi>; other beta manuscripts omit it.</note> made bokes</l>\n<l> And hym<seg>-</seg>self ordeyned · to sadde vs in bileue</l>\n<l> And cryst clepid hym<seg>-</seg>self so · þe ewangelistes bereth witnesse</l>\n<l> <foreign><hi>Ego in p<expan>at</expan>re & p<expan>ate</expan>r in me est & q<expan>ui</expan> videt me · videt et p<expan>at</expan>rem meu<expan>m</expan></hi></foreign></l>\n<l> <note>L.10.258: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note> ¶ Alle þe clerkes vnder cryst · ne couthe þis assoille</l>\n<hi>But þus it bilongeth to bileue</hi>\n<l> <note>L.10.259-299: A bracket extends down the length of the page in the right margin.</note> But þus it bilongeth to bileue · to lewed þat willen dowel</l>\n<l> Ne man had no merite · myȝte it ben yproued</l>\n<l> <foreign><hi>Fides non h<expan>ab</expan>et meritu<expan>m</expan> vbi humana rac<expan>i</expan>o prebet exp<expan>er</expan>imentu<expan>m</expan></hi></foreign></l>\n<l> <note>L.10.263: The rubricating scribe failed to note the original scribe's paraph indicator in the left margin, probably because the original scribe failed to skip a line. On the other hand, the paraph indicator may have been added later, since it is placed differently from others, farther into the left margin.</note> ¶ Þanne is dobet to suffre · for þi soules helth</l>\n<l> Loke þow worche it in werke · þat þi worde sheweth</l>\n<l> <foreign><hi>Appare q<expan>uo</expan>d es vel est esto quod appares</hi></foreign><note>L.10.268: The word <foreign><hi>est</hi></foreign> was written in error before <foreign><hi>esto</hi></foreign>, then partially erased. There is evidence of a scraped gloss in the left margin, probably <foreign><hi>nota</hi></foreign> or a paraph marker.</note></l>\n<l> And lat no<seg>-</seg>body be · bi þi beryng bygyled</l>\n<l> But be suche in þi soule · as þow semest with<seg>-</seg>oute</l>\n<l> <hi>¶</hi> Þanne is dobest to be bolde · to blame þe gylty</l>\n<l> Sithenes þow seest þi<seg>-</seg>self · as in soule clene</l>\n<l> Ac blame þow neuere body · and þow be blame<seg>-</seg>worthy</l>\n<l> <foreign><hi>Si culpare velis · culpabilis esse cauebis</hi></foreign></l>\n<l> <foreign><hi>Dogma tuu<expan>m</expan> sordet · cu<expan>m</expan> te tua culpa remordet</hi></foreign></l>\n<l> God in þe gospel · grymly repreueth</l>\n<l> Alle þat lakken any lyf · and lakkes han hem<seg>-</seg>selue</l>\n<l> <foreign><hi>Quid consideras festucam in oculo fratris tui trabem in oc<expan>u</expan>lo tuo &c</hi></foreign></l>\n<l> Sithen a beem in þine owne · ablyndeth þi<seg>-</seg>selue</l>\n<l> <foreign><hi>Eice primo trabem de oc<expan>u</expan>lo tuo &c</hi></foreign></l>\n<l> <hi>¶</hi> I rede eche a blynde bosarde · do bote to hym<seg>-</seg>selue</l>\n<l> For abbotes and for prioures · and for alle manere p<expan>re</expan>lates</l>\n<l> As p<expan>ar</expan>sones and parissh prestes · þat preche shulde and teche</l>\n<l> Alle manere men · to amenden · by her<expan>e</expan> myȝte</l>\n<l> For goddis worde wolde no<expan>u</expan>ȝt be b<add>l</add>oste<note>L.10.289: R's reading is <hi>boste</hi> also.</note> · for þat worcheth euere</l>\n<l> If it auailled nouȝt þe co<expan>mun</expan>e · it myȝte auaille ȝow<seg>-</seg>seluen ·</l>\n<l> <hi>¶</hi> Ac it semeth now sothly · to þe worldes syght</l>\n<l> Þat goddes worde worcheth nauȝte · on lered ne on lewede</l>\n<l> But in suche a maner<expan>e</expan> · as Marke meneth in þe gospel</l>\n<l> <foreign><hi>Dum cecus ducit cecu<expan>m</expan> ambo in foueam cadunt</hi></foreign></l>\n<l> <hi>¶</hi> Lewed men may likne ȝow þus · þat þe beem lithe in ȝowre eyghen</l>\n<l> In alle manere men · þourgh mansed p<expan>re</expan>stes</l>\n<l> Þe bible bereth witnesse þat alle þe folke of israel</l>\n<l> <note>L.10.300-336: A bracket extends the entire left side of the page.</note> Offyn and Fynes · for her coueytise</l>\n<l> <foreign><hi>Archa dei</hi></foreign> myshapped · and ely brake his nekke</l>\n<l> <note>L.10.302-304: A corrector's dry point cross appears in the left margin, but it is not clear why it was written.</note> <hi>¶</hi> For<seg>-</seg>þi ȝe corectoures claweth her<seg>-</seg>on · and corecteth fyrst ȝow<seg>-</seg>seluen</l>\n<l> And þanne mowe ȝe saufly seye · as dauid made þe sauter</l>\n<l> <foreign><hi>Existimasti iniq<expan>ue</expan> q<expan>uo</expan>d ero tui si<expan>mi</expan>lis · argua<expan>m</expan> te & statuam cont<expan>ra</expan> faciem tuam ·</hi></foreign></l>\n<l> <hi>¶</hi> And þanne shal borel clerkes ben abasched · to blame ȝow or to greue</l>\n<l> <foreign><hi>Canes non valentes latrare</hi></foreign></l>\n<l> And be prestiore at ȝowre p<expan>ra</expan>yere · þan for a pounde of nobles</l>\n<l> <hi>¶</hi> In scole þere is scorne · but if a clerke wil lerne</l>\n<l> Ac now is religiou<expan>n</expan> a ryder · a rowmer bi stretes</l>\n<l> A leder of louedayes · and a londe<seg>-</seg>bugger</l>\n<l> A priker on a palfray · fro maner<expan>e</expan> to maner</l>\n<l> He loureth on hym and axeth hym · who tauȝte hym curteisye</l>\n<l> Litel had lordes to don<expan>n</expan> · to ȝyue londe fram her heires</l>\n<l> To Religious þat haue no reuthe · þough it reyne on her<expan>e</expan> auteres</l>\n<l> <hi>¶</hi> In many places þer hij persones ben · be hem<seg>-</seg>self at ese</l>\n<l> Of þe pore haue þei no pite · and þat is her charite</l>\na king shall <lb/>\ncom & Reforme <lb/>\nreligiou<expan>n</expan><note>L.10.324: The gloss is added by a <hi>s. xvi<hi>1</hi></hi> hand.</note>\n<l> <hi>¶</hi> Ac þere shal come a kyng · and confesse ȝow religiouses</l>\n<l> And amende monyales · monkes and chanou<expan>n</expan>s</l>\n<l> And putten hem to her penaunce · <foreign><hi>ad pristinum statum ire</hi></foreign></l>\n<l> <foreign><hi>Hij in currib<expan>us</expan><note>L.10.330: LM alone omit <hi>&</hi> before <foreign><hi>hij</hi></foreign>.</note> hij in equis ip<expan>s</expan>i obligati sunt &c</hi></foreign></l>\n<l> <hi>¶</hi> And þanne Freres in her<expan>e</expan> freitour<expan>e</expan> shal fynden a keye</l>\n<l> Þat Gregories god<seg>-</seg>children · han yuel dispended</l>\nAbbot of <lb/>\n<l> <note>L.10.334: The gloss is in the same <hi>s. xvi<hi>1</hi></hi> hand as that at L.10.324.</note> <hi>¶</hi> And þanne shal þe abbot of Abyndou<expan>n</expan> · and alle <sic>issu</sic><corr>[his] issu</corr> for euere</l>\n<l> <hi>¶</hi> That þis worth soth seke ȝe · þat oft ouer<seg>-</seg>se þe bible</l>\n<l> <foreign><hi>Quomodo cessauit exactor · quieuit tributum · contriuit d<expan>omi</expan>n<expan>u</expan>s bac<expan>u</expan>l<expan>u</expan>m i<expan>m</expan>pior<expan>um</expan> <lb/>\net virgam d<expan>omi</expan>nancium cedencium plaga insanabili &c</hi></foreign></l>\n<l> <hi>¶</hi> Ac ar þat kynge come · cayme shal awake<note>L.10.338: The following gloss is added by a <hi>s. xvi<hi>1</hi></hi> hand in the right margin: <hi>Caym shall awake</hi>.</note></l>\n<l> Ac<note>L.10.339: LHmMR alone read <hi>Ac</hi>; most other <hi>B</hi> manuscripts have <hi>And</hi>.</note> dowel shal dyngen hym adoune · and destruyen his myȝte</l>\n<l> Þanne is dowel and dobet q<expan>uo</expan>d I · <foreign>d<expan>omi</expan>n<expan>u</expan>s</foreign> and kniȝthode</l>\n<l> <hi>¶</hi> I nel nouȝt scorne q<expan>uo</expan>d scripture · but if scryueynes lye</l>\n<l> <hi>¶</hi> Poule preueth it inpossible · riche men haue heuene</l>\n<l> <hi><foreign>Nichil iniquius q<expan>ua</expan>m amare peccuniam</foreign></hi></l>\n<l> And caton kenneth vs to coueiten it · nauȝt but as nede techeth</l>\n<l> <hi><foreign>Dilige denariu<expan>m</expan> set parce dilige formam</foreign></hi></l>\n<l> And patriarkes and p<expan>ro</expan>phetes · and poetes bothe</l>\n<l> Þere riche men no riȝte may clayme · but of reuthe and g<expan>ra</expan>ce</l>\n<l> <hi>¶</hi> <foreign>Contra</foreign> q<expan>uo</expan>d I bi cryste · þat can I repreue</l>\n<l> Þat is baptized beth sauf · be he riche or pore</l>\n<l> <hi>¶</hi> Þat is <foreign>in extremis</foreign> q<expan>uo</expan>d scripture · amonges saracenes and iewes</l>\n<l> <hi>¶</hi> Ac crysten men with<seg>-</seg>oute more · may nouȝt come to heuene</l>\n<l> For þat cryst for <orig>cristenmen</orig><reg>cristen men</reg> · deyde  and confermed þe lawe</l>\n<l> Þat who<seg>-</seg>so wolde and wylneth · with cryste to aryse</l>\n<l> <hi><foreign>Si cum <expan>cristo</expan> surrexistis &c ·</foreign></hi></l>\n<l> He shulde louye & lene<note>L.10.367: The word <hi>leue</hi> may be intended here; the scribe's <n> and  are indistinguishable.</note> · and þe lawe fulfille</l>\n<l> Þat is loue þi lorde god · leuest aboue alle</l>\n<l> <sic>I</sic><corr>I[t]</corr><note>L.10.372: A corrector's <+> in the left margin notes erroneous <hi>I</hi> for "It."</note> shal bisitten vs ful soure · þe siluer þat we kepen</l>\n<space> </space><foreign><hi>i<expan>d est</expan> panni</hi></foreign>\n<l> And owre bakkes<note>L.10.373: The gloss <foreign><hi>i<expan>d est</expan> panni</hi></foreign> is written above the line by the scribe. The gloss tells us that <hi>bakk-</hi> does not mean <foreign><hi>tergum</hi></foreign>, "back," but "clothes," "garments."</note> þat moth<seg>-</seg>eten be · an<add>d</add> sen beggers go naked</l>\n<l> For euery cristene creature shulde be kynde til other</l>\n<l> God hoteth bothe heigh and lowe þat no man hurte other</l>\n<l> But if I sende þe sum tokne · and seith <foreign>non necaberis</foreign><note>L.10.379: The scribe originally wrote <foreign><hi>mecaberis</hi></foreign> and someone, possibly the original scribe, erased the first minim to make <foreign><hi>necaberis</hi></foreign>. Both readings are represented among <hi>B</hi> manuscripts.</note></l>\n<l> Is slee nouȝt but suffre · and al for þe beste</l>\n<l> For I shal punysshen hem in p<expan>ur</expan>gatorie · or in þe putte of helle</l>\n<l> <hi>¶</hi> Þis is a longe lessou<expan>n</expan> q<expan>uo</expan>d I · and litel am I þe wyser</l>\n<l> Or elles vnwriten for so<expan>m</expan>me wikkednesse as holywrit wytnesseth</l>\n<l> <foreign><hi>Nemo ascendit ad celu<expan>m</expan> nisi qui de celo decendit</hi></foreign></l>\n<l> <hi>¶</hi> I leue it wel q<expan>uo</expan>d I bi owre lorde and on no letterure bettere</l>\n<l> God gaf hym grace of witte · and alle his godes after</l>\n<l> He demed wel & wysely as holy writte telleth</l>\n<l> Maistres þat of goddis mercy · techen men and p<expan>re</expan>chen</l>\n<l> Of her<expan>e</expan> wordes þei wissen vs · for wisest as in her<expan>e</expan> tyme</l>\n<l> <hi>¶</hi> And if I shulde worke bi here werkes to wynne me heuene</l>\n<l> Þat for her werkes and witte · now wonyeth in pyne</l>\n<l> Þanne wrouȝte I vnwysely · what<seg>-</seg>so<seg>-</seg>euere ȝe preche</l>\n<l> <hi>¶</hi> Ac of fele witty in feith · litel ferly I haue</l>\n<l> Þough her goste be vng<expan>ra</expan>ciouse · god for to plese</l>\n<l> For many men on þis molde · more sette her<expan>e</expan> hertis</l>\n<l> I<add>n</add> good þan in god · for<seg>-</seg>þi hem g<expan>ra</expan>ce failleth<note>L.10.404: The second letter of initial <hi>In</hi> appears to have been added after initial copying, probably in response to the corrector's <+> in the left margin.</note></l>\n<l> As salamon dede and such other · þat shewed gret wittes</l>\n<l> For<seg>-</seg>þi wyse witted men · and wel ylettred clerkes</l>\n<l> As þei seyen hem<seg>-</seg>self · selden done þer<seg>-</seg>after</l>\n<l> <foreign><hi>Sup<expan>er</expan> cathedra moysy &c ·</hi></foreign></l>\n<l> <hi>¶</hi> Ac I wene it worth of many · as was in Noes tyme</l>\n<l> Þo he shope þat shippe · of shides and bordes</l>\n<l> Was neuere wriȝte saued þ<expan>a</expan>t wrouȝt þ<expan>er</expan><seg>-</seg>on · ne oþ<expan>er</expan> werkman elles</l>\n<l> And his wyf with his sones · and also her<expan>e</expan> wyues</l>\n<l> Of wriȝtes þat it wrouȝte was none of hem ysaued</l>\n<l> <hi>¶</hi> God lene<note>L.10.417: Either <hi>lene</hi> (Kane-Donaldson's reading) or <hi>leue</hi> (Skeat's reading) is possible here.</note> it fare nouȝt so bi folke · þat þe feith techen</l>\n<l> Of holicherche þat <sic>heberwe</sic><corr>he[r]berwe</corr> is · and goddes hous to saue</l>\n<l> And shelden vs fram shame þ<expan>er</expan><seg>-</seg>inne · as noes shippe did bestes</l>\n<l> Þe culor<expan>um</expan> of þis clause · curatoures is to mene</l>\n<l> Þat ben carpenteres holykirke to make · for crystes owne bestes</l>\n<l> <foreign><hi>Homines & iumenta saluabis d<expan>omi</expan>ne · &c ·</hi></foreign></l>\n<l> <hi>¶</hi> On gode fridaye I fynde · a feloun was ysaued</l>\n<l> Þat had lyued al his lyf with lesynges and with thefte</l>\n<l> And for he biknewe on þe crosse · and to cryste <sic>scrof</sic><corr>s[h]rof</corr><note>L.10.426: A corrector's <+> marks L's <hi>scrof</hi> for <hi>shrof</hi>. Although the spelling <hi>scrof</hi> is a possible Northern form, it is probably only error here.</note> hym</l>\n<l> He was sonner<expan>e</expan> saued · þan seynt Iohan Baptiste</l>\n<l> And or Adam or ysaye · or eny of þe p<expan>ro</expan>phetes</l>\n<l> A robber<expan>e</expan> was yraunceou<expan>n</expan>ed · rather þan þei alle</l>\n<l> With<seg>-</seg>outen any penaunce · of p<expan>ur</expan>gatorie  to p<expan>er</expan>petuel blisse</l>\n<l> <hi>¶</hi> Þanne Marye Magdaleyne · what wo<expan>m</expan>man dede worse</l>\n<l> Or who worse þan dauid · þat vries deth conspired</l>\n<l> Moche crystene kynde · to kylle to deth</l>\n<l> And ben<note>L.10.436: LR lack <hi>now</hi> before <hi>ben</hi>, as attested in most <hi>B</hi> manuscripts. A corrector's <+> in the left margin notes the omission.</note> þise as souereynes · wyth seyntes in heuene</l>\n<l> <hi>¶</hi> And þo þat wisely wordeden · and wryten many bokes</l>\n<l> Þat salamon seith I trowe be soth · and c<expan>er</expan>teyne of vs alle</l>\n<l> <foreign>Sine iusti atq<expan>ue</expan> sapientes · & op<expan>er</expan>a eor<expan>um</expan> in manu dei sunt &c</foreign></l>\n<l> <hi>¶</hi> Þere aren witty and wel libbyng ac her werkes ben yhudde</l>\n<l> <note>L.10.443: An <X> two lines high appears in the left margin.</note> In þe hondes of almiȝty god · and he wote þe sothe</l>\n<l> Wher for loue a man worth allowed þere · and his lele werkes</l>\n<l> Or elles for his yuel wille · or<add>&</add><note>L.10.445: L alone initially read <hi>or</hi>. A corrector's cross appears in the left margin and <hi>or</hi> is subpuncted. A small superlinear ampersand replaces it. It is barely visible, even with magnification.</note> enuye of herte</l>\n<l> And be allowed as he lyued so · for bi lyther · men knoweth þe gode</l>\n<l> <hi>¶</hi> And wherby wote<note>L.10.447: LR alone read <hi>wote</hi>; most other <hi>B</hi> manuscripts have a <wi-> form.</note> men whiche is whyte · if alle þinge blake were</l>\n<l> And who were a gode man · but if þere were some shrewe</l>\n<l> For<seg>-</seg>þi lyue we forth with lither men · I leue fewe ben gode</l>\n<l> For <hi><foreign>qant</foreign> <foreign>oportet</foreign> <foreign>vyent en place · yl ny</foreign><foreign>ad q<expan>ue</expan> pati</foreign></hi></l>\n<l> <note>L.10.453: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it.</note> ¶ Clergye þo of crystes mouth · co<expan>m</expan>mended was it litel</l>\n<l> For he seyde to seynt Peter · and to suche as he loued<note>L.10.454: A large <X> in lead appears in the left margin beside this line group. There is no error apparent.</note></l>\n<l> <foreign><hi>Dum steteritis ante Reges et p<expan>re</expan>sides &c ·</hi></foreign></l>\n<l> And ȝyue ȝow witte at<note>L.10.458: LRF alone read <hi>at</hi>; all other <hi>B</hi> manuscripts have <hi>and</hi>.</note> wille · and kunnynge to conclude</l>\n<l> Hem alle þat aȝeines ȝow · of crystenedome disputen</l>\n<l> <hi>¶</hi> Dauyd maketh menciou<expan>n</expan> · ...?...<add>he spake</add> amonges kynges</l>\n<l> And miȝte no kynge ouercome hym · as bi kunnyng of speche</l>\n<l> Whan man was at myschief · with<seg>-</seg>oute þe more grace</l>\n<l> <hi>¶</hi> Þe doughtiest doctour · and deuynour<expan>e</expan> of þe trinitee<note>L.10.464: The last two letters may have been re-inked or added later.</note></l>\n<l> Was augustyn þe olde · and heighest of þe foure</l>\n<l> Sayde þus in a sarmou<expan>n</expan> · I seigh it writen ones</l>\n<l> <foreign><hi>Ecce ip<expan>s</expan>i idioti rapiunt celu<expan>m</expan> · vbi nos sapientes i<expan>n</expan> inferno m<expan>er</expan>gim<expan>ur</expan> ·</hi></foreign></l>\n<l> Þan ar þis cunnynge clerkes · þat conne many bokes</l>\n<l> <hi>¶</hi> Ne none sonner saued · ne sadder of bileue</l>\n<l> Þan plowmen and pastoures · <add>&</add> pore co<expan>mun</expan>e laboreres</l>\n<l> Souteres and sheperdes · suche<note>L.10.473: LCr<hi>1</hi>R lack <hi>and</hi> before <hi>suche</hi>, as attested in most other <hi>B</hi> manuscripts.</note> lewed iottes</l>\n<l> Percen with a pater noster þe paleys of heuene</l>\n<l> And passen p<expan>ur</expan>gatorie penaunceles · at her hennes<seg>-</seg>partyng</l>\n<l> In<seg>-</seg>to þe blisse of paradys · for her pure byleue</l>\n<l> Þat inparfitly her<expan>e</expan> · knewe and eke lyued</l>\n<l> <hi>¶</hi> ...?...<add>Ȝee men knowe cl</add>erkes · þat han cursed þe tyme</l>\n<l> Þat euere þei couth or knewe more · þa.<add>n</add> <foreign><hi>credo in deum patre<expan>m</expan></hi></foreign></l>\n<l> And pryncipaly her pater noster · many a p<expan>er</expan>sone hath wisshed</l>\n<l> <hi>¶</hi> I se ensamples my<seg>-</seg>self · and so may many an other</l>\n<l> Þat seruauntes þat s<expan>er</expan>uen lordes · selden falle in arrerage</l>\n<l> But þo þat kepen þe lordes catel · clerkes and reues</l>\n<l> Riȝt so lewed men · & of litel knowyng</l>\n<l> Selden falle þei so foule · and so fer in synne</l>\n<l> As clerkes of holikirke · þat kepen crystes tresore</l>\n<l> <foreign><hi>ite vos i<expan>n</expan> vinea<expan>m</expan> mea<expan>m</expan></hi></foreign><note>L.10.488: This line was actually written to the right of the previous one, probably because the scribe wanted to allow adequate space below for the ornamented initial capital of the next passus.</note></l>


Charlton T. Lewis, Charles Short, A Latin Dictionary, M , Marēnē , Margĭāna\nMargĭāna , ae, and Margĭānē , ēs, f., = Μαργιανή,\nI.a country of Asia, beyond the Caspian Sea, between Bactria and Hyrcania, Plin. 6, 16, 18, § 46; Curt. 7, 10, 15 Mütz. (dub. al. Marganiam).


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wǽl-gæst ? See next word.\nToller, T. Northcote, and Joseph Bosworth. "wæl-gæst." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 74.\nwæl-gæst (-gǽst?), es; m. A deadly guest (spirit?), a murderous guest Wælgaest (Grendel), Beo. Th. 3994; B. 1995: (Grendel's mother ), 2666; B. 1331.


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'be-hýdan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddSé þe behýt his leahtras, Angl. xii. 513, 16. Seó clǽnnys behýt (recondit) hyre swurd on ðám temple, Prud. 16 b. Be-hýdde oppilavit, Wrt. Voc. ii. 82, 51. Hí þá goldhord on eorðan behýddan, Chr. 418; P. II, 23. Behéd reconde, Kent. Gl. 176. Ne mæg hine nán man behýdan wið hire hǽto, Ps. Th. 18, 6. Nis mín bán wið þé behýded (occultatum), 138, 13: Bl. H. 93, 35. Behéd lác munus absconditum, Kent. Gl. 780. Of þám díglum stówum þe hí on behýdde (abditi) wǽron. Bd. I. 16; Sch. 44, 14. Behýdde abstrusa, An. Ox. 8, 308. Hí on þám scræfe lágon fram Decie behýdde, Hml. S. 23, 741. ¶ of sheathing a sword :-- Hé hét Petrum behýdan his swurd, Hml. S. 25, 848: 28, 65. Þá sweord on heora sceáðum behýdde wǽron (reconduntur ), Prud. 72.\nToller, T. Northcote, and Joseph Bosworth. "be-hýdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.\nbe-hýdan bi-hýdan; p. -hýdde; pp. -hýded, -hýdd, -hýd To hide, conceal, cover; abscondere, occultare, operire Se ðe hine behýdde fram hǽton his qui se abscondit a calore ejus, Ps. Spl. 18, 7 : Salm. Kmbl. 604; Sal. 301. Ðæt wæs lange behýded which was long concealed, Elen. Kmbl. 1582; El. 793. Heolstre behýded covered with darkness, Elen. Kmbl. 2161; El. 1082.


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adj. I. deceitful, fraudulent Hí wiðstandaþ ðam swican (or subst. ? v. swica) Antecriste, Wulfst. 198, 14. [He minne fader biswak þurh swike his craftes (mid his luþer craftes, 2nd MS. ), Laym. 14865.] II. proving false to what is expected :-- Norðmen wáron súðfolcum swice (i. e. the southern people were deceived in their estimate of the northmen's power; swice, as applied to the northmen, cannot mean rebellious, renouncing allegiance, for it was the southern peoples who had rebelled against the northern, v. 119, 8-18 ; Gen. 1976-1981). Cd. Th. 120, 17 ; Gen. 1996. III. treacherous, failing in loyalty, v. swícan, V. [Feren swike ðe sulden him witterlike, Gen. and Ex. 2845.]


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