Digital Index of Middle English Verse: No. 2199\nI hung on the cross for love of thee\nNote: For very similar lines see 3387, 4275, 6032, 6135, and last stanza of 6713. In the same form as here, they were incorporated in 1913 and 6650.\n1.Source: Oxford, Bodleian Library Laud misc. 213 (SC 1045), f. 34\nI hong one cros for loue of þe\nleue þi synne for loue of me\nMercy aske amende þe sone\n& y for ȝyf þat ys mis done\nNote: Written as prose, trans. In cruce sum pro te…, which precedes it.\n2.Source: Oxford, Bodleian Library Bodley 410 (SC 2305), f. 25\nI honge on cros for loue of þe\nMercy ask amend þe sone\nAnd I forȝif þat is mysdone\n3.Source: Oxford, Bodleian Library Rawlinson C.670 (SC 12514), f. 45\nI honge on cros for loue of the\nLef þy synne for loue of me\nAnd I forȝyf þe þat is mysdone\n4.Source: Cambridge UK, Gonville & Caius College 364/619, f. 40rb\nI hange on cros for loue of þe\nMerci þou aske a mende þe sone\nAnd for ȝeue þat is mys dome\n5.Source: Cambridge UK, St John’s College F.22 (159), f. 57v\nI hange on crose for lust luf of þe\nlef þi syn for luf of me\nAnd I for gyf þe þat ys mysdone\n6.Source: Lincoln, Lincoln Cathedral Library 44 (A.2.13), f. 175vb\nI hong on croys for loue of þe\nleue þy synne for loue of me\nMercy aske amende the sone\nAnd I for þ ȝefe þat is mysdone\n7.Source: Worcester, Worcester Cathedral Library Q.3, f. 47\nI hong on þe crosse for loue of þe\nleue þe syn for loue of me\nAnd I for gyf þat is mys done\n8.Source: Worcester, Worcester Cathedral Library F.19, f. 178ra\nI honge on þe cros fo þe loue oft of the\nMan aske amende amende þe sone\n& y for geue þe þat ys misdon\nNote: Corrupt; written as prose.\n9.Source: Spalding, Lincolnshire, Spalding Gentlemen’s Society M.J.B.14 [olim Maurice Johnson No. LIV], f. 48\nI hyng on þe cros for luffe of the\nleue thi syn for lufe of me\nMercy aske amend þe sone\n& I forgyf þat is mysdone


Incipit Passus Secundus.\nWhatF.2.1: The ornamented capital is done in red ink with green flourishes extending in the left margin from the top into the bottom margin of the written space. þis Mounteyn meneþ / & þe derke dale.\n& þe feld ful of folk / y shal faire ȝow shewe.\n¶ A Love lady of leere / in lynene y-clothed.\nCom fram a Castel / & callede me fayre.\n& seyde sone slepistow / seest þou þis peple.\nHow bysely þat þey been / a-bowtyn þe mase.\nÞe mooste partye of þis peple / þat pasen on erthe\nHave þey worchepe in þis world / þey wilnen no bettre.\nOf othir hevene þan here / holde þey no tale.\nI was a-ferd of here face / þey she fair were.\n& seyde Mercy Madame / what is þis to mene.\nQuod she  In þe tour vpon þe toft / trewthe is þere-Inne.\nHe wolde þat men wroghte / as his woord tellyþ.\nFor he . ys fader of feyþ / & formed hem alle.\nBoþe with fel / & with face / he ȝaf ȝou fyve wyttys.\nFor to worchepe hym with / whyles ȝee been here.\n& þerfore he hyghte þe erthe / to helpe ȝou ecchone.\nOf wollene / & lynene / & lyflode at neede.\nIn mesurable maner / to make ȝow ateseat ese.\nHe comaundide of his curtesye / in comoun þre þyngys.\nNone needfullere þan þo / & nempne hem y þynke.\n& rykene be resoun / reerse ȝee hem after.\nÞe fyrste ys vesteure / fram chele þe to save.\nÞe toþir ys mete at meel / for myssese to the.\nÞe thryddeF.2.25: The scribe began to write þredde and then changed the <e> to <y>. He nowhere writes "third" as þredde. ys drynk whan þou dryest / but do it in resoun.\nÞat þou ne worthȝ þe wors / whan þou werche sholdest.\nFor looth in hise lif dayes / þorghȝ lykynge of drynke.\nDyde by his dowhteres / þat þe deuel lykede.\nFor he delytyd hym in drynk / as þe deuel wolde.F.2.29: "IIus" with red flourishes is written in the top right margin to identify the passus.\n& leccherye hym lawhte / & he lay by hem bothe.\n& al he witte it wyȝn / þat wykkede dede.\nInebriamus eum uino . dormiamusque cum eo.\nVt seruare possumusposs[i]mus . de patre nostro semen.\nFor þorghȝ wyȝn & wommen / þere was Looth a-cumbryd.\n& gat with gret glotenye / gerlys þat wheryn cherlys.\nFor-þy  drede delytable drynk / & þou shalt do þe bettre.\nFor Mesure ys Medycyne / þey þou mychel ȝeerne.\nIt ys nowht al good to þi goost / þat þy gut askeþ.\nFor þat ys þe wrecchede world / he wolde þe be-traye.\n& þe fend / & þy flesshȝ / folwe þe to-gydre.\nÞese thre / sewe þy sowle / to shende it þey casten.F.2.42: F's b-verse is unique. Bx probably read "seith it in þin herte."\n& for þou sholdest ben war / y wysshe þe beste.\n¶ A Madame mercy quod y  me lykeþ wel ȝoure wordys.\nBut þe Mone on þis Molde / þat men so faste kepe.F.2.45: Alpha is responsible for kepe. Beta witnesses have holdeþ.\nTelle ȝee me to whom / þat tresor a-pendyþ.\n/ [¶] Quod she  go to þe gospel / þat god seyde hym-selue.\nWhan þe peple with a peny / a-posed hym in þe temple.\nWheyþir þey sholden þerwith / worchepe kyng Cesar.\n& cryst askede þere hem / of whom spak þe lettre.\n& þe ymage was lyȝk / þat þere-Inne stondiþ.\nAlle þey seyden . Cesar / we seen it wel ecchone.\nReddite cesari quod crystF.2.53: "Quod cryst" was written first in red and then erased. The tail of the <y> is just visible over the <o> in "or ellis" in the following line.  þat cesari to falleþ\nEt que sunt dei deo  or ellis / ȝee don ylle\nFor ryghtful resoun / sholde rewle ȝow alle.\n& kende wit be wardeyn / ȝoure welthe to kepe.\n& tutor of ȝoure tresor / & take it ȝow at nede.\nFor he & husbondrye / holden to-gydres.\n/ [¶] Þanne y fraynede hire faire / for hym þat hire made.\nOf þe dungoun in þe dale / þat ys so dirk to syghte.\nWhat may it be-mene / Madame ȝee me telle.\n/ [¶] It ys þe Castel of Care quod she  who-so komeþ þer-Inne \nHe may banne / he bore was / to body or to sowle.\nFor þere-Inne woneþ . a wyght / þat wrong ys y-hote.\nHe is fadir of falshed / he foundid hym-selue[yt] hymselue.\nFor boþe Adam & Eve / he eggyd hem to Ille.\n& he conseylede Caym / to kyllyn his broþir.\n& to Iudas he Iapede / with þe Iewys syluer.\n& sytthen on an ellerne tre / he hongide hym-selue.\nHe is lettere of love / & by-lyȝeþ hem alle.\nÞey þat triste on his tresor / be-trayed are sunnest.\n¶ Þan hadde y wonder in my wit / wat womman she were.F.2.72: An otiose curl appears above the first <e>.\nÞat swyche wyse wordys / of holy wryt shewede.\n& y halsedeF.2.74: F alone reads halsede. R has hasked, an inverse spelling for Bx's asked. hire on þe hyȝe name / er she þens wente.\nWhat she was wyttyrly / þat wyssed me so fayre.\n/ [¶] Quod she  y am holy chirche / þou awhtist me to knowe.\nForFor [y] vndir-fongyd þe fyrst / & þe feyþ þe tawhte.\nÞow browhtest me borwes / my byddynge to fulfille.\n& to love leelly meF.2.79: The order "lelly me" is owed to alpha. / whylys þy lyf dureþ.\n¶ Þan y kurblyde[kurbyd] doun on knees / & cried hire of grace.\n& prayede hire pytously / to praye for myn synnes.\n& also kenne me kendely / on crist to be-leve.F.2.82: Alpha omits the following line from Bx: "That I myȝte werchen his wille þat wroȝte me to man."\n& teche me to no tresor / but teche me þe soþe.\nHow y may save my sowle / þat seynt art y-holde.\nWhan alle tresor ys tryed . quod she  trewþe is þe beste.\nI do it on deus caritas / to demen þe sothe.\nÞatF.2.87: Þat is owed to alpha. it ys as derworþy a drewry / as dere god hym-selue.\nHe þatF.2.88: He þat is unique to F. Beta has Whoso and R has He." ys trewe of his tunge / & telleþ non oþir.\n& doþ werke þer-with / & wylneþ no man ylle.\nHe ys a god / by þe gospele / on grownde & on lofte.F.2.90: FH omit the following line from Bx: "And ylik to oure lord by Seint Lukes wordes."\nÞe Clerkys þat knowe þys / sholde kenne it a-bowte.\nFor cristene & vncristene / cleyme heuene ecchone.\n/ [¶] Kyngys & knyghtes / sholde kepe it be reson.\n& ryden & rappe doun / in rewhmes a-bowte.\n& taken transgressores / & teyȝen hem faste.\nTyl trewþe hadde determyned / here trespas to ende.\n& þat ys þe professioun properly / þat apendiþ to knyghtys.\n& nowht to fasten a fryday / in fyve skore wynter.\nBut holde with hym / er with hire / & so wolde trewthe.\nNeF.2.100: Alpha is responsible for Ne. Beta manuscripts have And. neuere leue hem for love / ne for lacchynge of syluer.\n¶ For dauid in hise dayes / dubbede knyghtes.\n& dyde hem swere on a swerd / to serue trewþe euere.\n& who þat passede þat poynt / a-postata was holde.\nBut Cryst kynggene kyng / knyghted ten oþere.F.2.104: F omits the following line from Bx: "Cherubyn and Seraphyn swiche seuene & oþere."\n& ȝaf hem myght of his mageste / þe meryere hem þowhte.\n& ouer hise meene meyghne / he made hem archangelis\n& tawhte hem of þe trinnyte / trewþe to knowe.\n&F.2.108: Alpha is responsible for the &. Beta manuscripts have To. be buxum at his byddynge / he bad hem nowht ellis.\n/ [¶] Þan Lucyfer with legyonys / leerned yt in helle.F.2.109: Bx reads heuene. The scribe reversed the sense without attention to the context. Cf. F5.633.\nTilF.2.110: Alpha is responsible for Til. Beta manuscripts have But for. he brak buxumnesse / þan blysse gan he tyne.\n& fel fram þe felachepe / in-to þe feendys lyknesse.\nIn-to þe derke helle / to dwelle þerinne for euere.\n& mo þowsende with hym / þan ony man can numbre.\nLopen doun with lucyfer / in a lothly forme.\nFor þey be-levede on lucyfer / þat lord hym-selue made.F.2.115: F alone among B manuscripts supplies alliterating lucyfer. It also differs from all other B witnesses by altering the b-verse and by omitting a Latin quotation. Bx reads as follows:\n. . . þat lyed in þis manere\nPonam pedem in aquilone & similis ero altissimo.\n& alle þat hopede it myghte be so / heuene ne myghte hem holde.\nBut fyllyn owt foule feendis / nyghne dayes complet.\nTyl god of his goodnesse / gan stable hem to stynte.\n& made hevene be steke a-geyn / & stonden in quyete.\n¶ But whan þo wikkyde wentyn out / wondir-wyse þey fellyn.\nSumme in þe erthe / summe in þe eyȝr / & summe in þe helle depe.\nBut in helle lyþ lucyfer / lowest of hem alle.\nFor Pride þat he pitte owt / his peyghne haþ non ende.\n/ [¶] & alle þat after wrong wirchen / wenden þey shulle.\nAfter here deþ-day / toF.2.125: Alpha is responsible for to. All beta manuscripts except H have and. dwellyn with þat shrewe.\n¶ & þo þat wel wirchen / as holy writ hem techeþ.\nÞey enden / as eer[I] eer seyde / in trewþe / for þe beste.\nÞey mowe be syker / þat here soule / shal styȝen into heuene.\nÞere trewþe ys with þe trinnyte / þat shal savenF.2.129: The error occurred in alpha. Bx reads "and troneþ hem alle." hem alle.\n/ [¶] For-þy  y seyȝ ȝyt / as y seyde eer / be þe same tixtys.F.2.130: Alpha is responsible for the b-verse. Beta manuscripts have "by siȝte of þise textes."\nWhan alle tresorys ben tried / trewþe ys þe beste.\nLereF.2.132: Alpha and G omit beta's it after lere. þys / ȝee lewide men / for lettrid men it knowen.\nÞat trewþe ys þe fayrest tresor / & tristest on erthe.\n¶ I have no kyȝnde knowynge quod y  y coueyte lerne bettre.F.2.134: Alpha is responsible for the b-verse. Beta manuscripts have "yet mote ye kenne me bettre." R reads "ȝette mote I lerne bettre."\nBy what craft in my corps / it comseþ & where.\n/ [¶] A þou dotyst quod she / to dulle ben þyne wittys.\nTo lytil latyn þou lernedist / leede in þyn ȝowthe.\nHeu michi quod sterilem  duxi uitam iuuenilem.\n¶ Þat is a kyȝnde knowyng quod she  þat comeþ in þyn herte.\nFor to love þyn lord / leevere þan þy-selue.\n& non / dedly synne don / dyȝe þey þou sholdist.\nÞis y trowe is good trewþe / who can teche þe bettre.\nLoke þou suffre hym to seyȝe / & sytthe lerne it soone.\nFor þus witnesseþ his word / worche þou þer-after.\n/ [¶] For trewþe telliþ / þat love / ys triacle of hevene.\nÞere may synne[no] synne / be on hym sene / þat that spyce vseþ.\nAlle hise wirkys be wroghte / with love / at his lykyng.\n& lerned it to moyses / for leveF.2.148: Bx reads "for þe leueste þyng." / & most lyk to hevene.\n& also plente of pees / ys moost precious of vertues.\nFor hevene myghte not holde it / so was it hevy hym-selue.\nTyl it hadde of þe erthe / y-hetyn al his fylle.\n¶ & whan it hadde of manhode / fleshȝ & blood take.\nWas neuere leef vpon lyȝnde / lyghtere þere-after.F.2.153: F omits the following line from Bx: "And portatif and persaunt as þe point of a nedle."\nÞerF.2.154: The scribe used this form of <r> on the first folio and very infrequently indeed after that point. It is his usual form in the Ushaw fragment. myghte non armoure yt lette / ne non hyȝe wallys.\nÞerfore ys love ledere / of þe lordis folk of hevene.\n¶ & as þe Meyȝre is meene / be-twene þe kyng & comonys.\nRyght so / ys love a ledere / & þe Lawhe shapeþ.\nVpon man / for hise mysdedis / & mercyment he askeþ.\n& for to knowe it kyndely / yt comseþ be myghte.\n& in þyn herte is þe heved / & þe hyȝe welle.\nFor in kyȝnde knowynge in herte / þere myght by-gynneþ.\n& þat falleþ to þe fadir / þat formede faire vs alle.\nHe lookede on vs with love / whan he leet his sone dyȝe.\nMeekly for oure mysdedis / to a-mendyn vs alle.\n& ȝyt wolde he no woo  to þo þat wrowhte hym peyne.\nBut meekly with mowþe / Mercy he be-sowhte.\nTo have pyte on þe peple / þat pyned hym to dethe.\n¶ Here myght þou seen ensample / in hym-selue oone.\nÞat he was myghtful & meeke / & mercy gan graunte.\nTo hem / þat hongyn hym on hyȝ  & his herte þryllyd.\n¶ For-þy  y rede þe ryche / have mercy on þe pore.\nÞey ȝee been myghtful to moote / be ȝee meke in herte.\nFor be þe same mesure / þat ȝee metyn / a-mys oyþer ellys.\nȜee shulle be weyȝe þer-with / whan ȝee wendyn hennys.\nEadem mensura qua mensi fueritis  remecietur uobis.\n¶ For þey ȝee ben trewe of tunge / & trewly selle.\n& as chast as þe chyld / þat in þe chirche wepiþ.\n& but ȝee love ȝoure neyhebore / & leene or gyve þe poore.\nOf swiche goodis / as god ȝow sent / goodly with hem ȝe parte.\nȜee have no more meryght / of Messe ne of howres\nÞan Malkyn of hire Maidenhod / þat alle men dysyren.F.2.181: Either a scribe or the F redactor miscomprehended the comparison. Beta family manuscripts read: "þat no man desireþ."\nFor Iemes þat Ientyl man / Iuggede in hise bookys.\nÞat feythȝ withoutyn fewte / ys no-þyng worthy.\nBut as ded / as dore tre / but if dedys sewen.\nFides sine operibusF.2.185: The abbreviation for <er> is unusual for this scribe.  mortua est.\nFor-þy  Chastite with-outyn Charite / worþ cheyned in helle.\nIt is lewed as þe lampe / þat no lyght ys Inne.\n¶ Fele Chapeleynys be chast / but charite is a-weye.\nÞere ben non averouserere þan þey / whan þey ben a-vawncyd.\n& vn-kyȝnde to here ken / & to alle cristene peple.\nÞey chewyn here charite / & chydyn after moore.\nSwich chastite with-outyn charite / worþ cheyȝned in helle.\n¶ Fele Curaturys kepe hem-self / klene of here bodijs.\nBut þey ben a-cubrida-cu[m]brid with coueytise / þey kunne out crepe.\nSo harde haþ Averyce / y-haspid hem to-gydres.\n& þat ys not trewthe of þe trinnyte / but treccherye of helle.\n& lernynge to lewid men / þe lattere to leve synne.\nFor-þy  þese wordis ben y-wrete / weel in þe gospel.\nDate & dabitur uobis / for y dele with ȝow alle.F.2.199: "IIIus," flourished in red, appears in the top right margin to indicate the passus.\nFor date is / þe look of love / þat leetiþ out my grace.\nTo conforte þe kareful / þat is a-cumbred with synne.\nFor love is leche of lyf / & neest oure lord in heuene.\n& it ys / þe grayþ gate / þat goodgoo[þ]F.2.203: Though this instance is probably to be attributed to scribal error, some late East Anglian scribes displayed a tendency to substitute <d> for <þ>. See M. C. Seymour, "A Fifteenth-Century East Anglian Scribe," Medium Ævum 37 (1968): 116-67. in-to blysse.\nFor-þy / y seyȝ / as y seide / eer by þe tyxtys.\nWhan alle tresor is triȝed / ȝyt trewþe ys þe beste.\nNow have y told þe / what trewþe ys / tak it if þou lyke.F.2.206: F's b-verse is unique. Bx reads "þat no tresor is bettre."\nI may no lengere lenge þe with / oure lord looke þe euere.\nExplicit passus Secundus de visione Petri plouhman


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'blæc' - Bosworth–Toller Anglo-Saxon Dictionary\nblac black. Dele last paragraph, and add Blac niger, Wrt. Voc. i. 46, 31: 76, 83. Blac wíngeard brabasca, 30, 16. Blac purpur ferrugo, 40, 41. Hwæþer hé biþ ðe blac ðe hwít, Bt. 41, 4; F. 252, 11. Blacu rammes wul, Lch. i. 356, 11. Ꝥ deór wæs blæces heówes (atri coloris), Nar. 15, 17. Ðú ne miht wyrcan án hǽr hwít oððe blacc, Hml. Th. i. 482, 20. Blace berian flavia vel mori, Wrt. Voc. ii. 38, 67. Blaco pulla, 118, 46. Þá blacan, 87, 62. Him wǽron þá nebb and þá cleá ealle blace rostro pedibusque nigris, Nar. 16, 16. Hió an Ceóldrýþe hyre blacena tunecena swá þǽr[a?] hyre leófre beó, Cht. Th. 538, 5. Beátan mid blacum flintum, Hml. S. 11, 99.\nToller, T. Northcote, and Joseph Bosworth. "blæc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 95.


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'bóc-líc' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. BOOK-LIKE, biblical, bookish, relating to books; biblicus Gregorius wæs fram cildháde on bóclícum lárum getýd Gregory was from childhood instructed in book-learning, Homl. Th. ii. 118, 16. On bóclícum gewritum in book-writings, 284, 24. Ðæt we ða bóclícan láre smeágan that we consider the book-lore, 284, 24.\nBosworth, Joseph. "bóc-líc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 114.\nbóc-lic AddÞurh ásmeágunge bóclicre snotornesse (scholarly wisdom) rǽdels rǽdan, Ap. Th. 3, 16. Basilius áwrát ðá láre ðe wé nú willað secgean . . . Hé cwæð on his bóclican láre ( the advice contained in his book), Hex. 32, 19. Underþeódd þǽre bóclican láre, Hml. A. 41, 419. Þeáh wé hi æfter bóclicum andgyte áwríton if we describe them scientifically,


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Lace Prisms etc\n-: Lace Prisms and Lace Tegums :-\nMirrors:Home Edges Dynkin Stott Laces\nÞe first practical problem þat involved what would become lace prisms, was to place values in þe stott matrix for some hyperbolic groups. In essence, one might take someþing like x4x3o4o3z, and try to determine þe diameter of þat figure. Since þe diagonal values were known, it's just a matter of finding þe missing value. And so began a process of evaluating vertex-figures.\nA pattern slowly emerged which allowed þe vertex figure to be read directly from þe graph. Þe coxeter-dynkin symbol is read differently, and straight comes þe vertex figure. It became more apparent after i separated out the lacing edges, and could see þe top and bottom solo.\n$-4-$    elongated square antiprism.   t= x4o\n|   |    Zigzag^2 = 3.41421356238      l= $4$\no-4-o    Bases^2  = 1.00000000000      b= o4x\nNote þe use of multiple dollar signs ($). Þese are vertex-nodes here, and boþ are pointing to þe same symmetry. Þe idea here is to read þe structure as a progression, wiþ multiple layers, arranged in a simplex.\nOne can simply read off þe symbol as by regarding each marked node as a separate wythoff figure, parallel in þe space of þe unringged nodes. So here we have two figures, square over rotated square, wiþ þe zigzag set to þe shortchord of an octagon (as x4x).\nIt turns out to be totally general. Þe Stott matrices can now be completed.\nÞe discovery of þe Dynkin Matrix\nÞe dynkin matrix was found when I was working on a problem which involved plane normals to þe mirrors. Such vectors have a dot-product of 1 in þe normal to þe plane, and zero for all vectors in þe plane.\nÞese were solved one by one, until i figured out what was being done was simply to invert þe matrix. Þe dual turns out to be þe dot products of þe normals, but such vectors are at þe supplement of þe angles of þe mirrors. A rexx program was prepared to test þis idea.\n[D:\_save\_cdata\_SOURCE]regina matrix4 ssf\nssf       0.145898033750315455 ! 4D f. **\n0.76393202250021   1.38196601125011   2.00000000000000   1.61803398874989\n1.38196601125011   2.76393202250021   4.00000000000000   3.23606797749979\n2.00000000000000   4.00000000000000   6.00000000000000   4.85410196624968\n1.61803398874989   3.23606797749979   4.85410196624968   4.00000000000000\n[D:\_save\_cdata\_SOURCE]regina matrix4 sqsq:\nsqsq:      -7.000000000000000000 ! 4D . **\n2.00000000000000   5.00000000000000   5.65685424949238   4.24264068711929\n5.00000000000000   2.00000000000000   4.24264068711929   5.65685424949238\n5.65685424949238   4.24264068711929   2.00000000000000   5.00000000000000\n4.24264068711929   5.65685424949238   5.00000000000000   2.00000000000000\nÞe dream was starting to come true. We could get values of þe stott matrix straigt from þe dynkin symbol.\nDr Richard Klitzing wrote a paper on segmentotopes, or equilateral polytopes wiþ vertices in parallel layers. Þis was a complete listing for four dimensions. Þe notation for þese is to write "top || bottom", using þings like reversals etc where needed.\nÞe trouble wiþ loose items is þat þey can be normalised, for example, triangles as pointing up. Also wiþ no underlying symmetry, it could be possible to place two figures of different symmetry togeþer, such as icoashadron || cube.\nÞe fix for þis is to write two (or more) edge-letters at each node, each of þe positions connected to a different vertex-node.\nI mentioned þat þe heights of þese figures could be found by a spreadsheet, and produced an example in Microsoft "Excel". Neiþer of þe normal spread-sheets (Lotus 1-2-3 or Quartro Pro) support live matrix functions. Þe process amounts to taking þe "sloping ladder" problem, and applying it in an oblique coordinate system.\nt          Þe drift is þe difference\n\_         between þe top and bottom.\n\_        Þe diagonal is þe lengþ\n\_       of lacing by 2.  Þe height\n----b      is to be found.\nÞe top and bottom layers are expressed in vectors, which are taken as a matrix dot product against þe Stott matrix. Likewise, þe drift is calculated as þe matrix dot applied to þe differences. Since matrix-dot gives a square, it is a simple matter of height^2 = lacing^2 - drift^2.\nRichard Klitzing took this spreadsheet, and made it more user-friendly to ordinary maþematicans, and raised þe number of dimensions þat can be catered for, þis is þe version at his web site.\nÞe Evolution of terms\nÞe notation needs to be robust enough to allow a great variety of problems to use þe same symbol. Yet it must retain its programability. Þe notion, however must be kept simple. Here we take several polytopes set in þe same symmetry, and simply designate þem as such, a compound, so to speak. If someþing more is needed, it is to be added.\nÞe first example derives from Dr Klitzing's segmentotopes, of polytopes laced togeþer. From þis comes lacing figures in a tower, raþer a graphical version of coordinates beginning wiþ a vertex or someþing.\nÞe dual of a lace prism is a lace tegum, such is generated by imagining several wedges to intersect. Þe Hasse Diagram, (see below), is an example. Such represent in þe simplest, þe intersection of pyramid heads, where þe bases of þe pyramids are held in relation to each oþer.\nOne can þen describe points on a plane etc, as polytope bases, and derive lace cities, or marked versions when a figure is projected onto two dimensions. And so forþ.\no----o-5-o     xo3xx4of  &#x\nHere we have two figures set against þe same icosahedral mirrors. We can see þat þe mirrors are þe same set, and what is produced is a single word. Such is a suitable notation for a compound, or position of figures of þe same symmetry. To make þis compound do someþing, we add an extra axis of symmetry (height), and þen immediately destroy þe mirror (#). Þe x is a lacing edge, which ties þe two bits togeþer.\n./         \_     / \_     / \_\no-5-o       \_   /   \_   /        .o5o= &# \_\n/=        \_ /     \_ /\nÞe above is a pentagonal antiprism, viewed from þe side. Þe top and bottom vertices are labelled $t and $b in þe symbol. Top and bottom edges by wythoff's construction are marked .... and ==== respectively, and þe nodes to produce þese edges marked wiþ a single letter "." or "=".\nÞe notion of lacing is þat þe top and bottoms on an antiprism resemble skins on a drum, and þat þe zigzag between þem is þe lacing necessary to hold þese tight. Þe base lace is þen let spread into any connections between bases of þis nature.\nLace cones are how to form þe dual of lace prisms. In essence, a lace cone is a pyramid apex, which is intended to intersec wiþ oþer cones.\n- /          A tegum as an           o-----o----\n/ -         intersection of         |\_    |\_\n/     -      lace cones.           \_ | \_   | \_\na         b                          \_|  a--+--o----\n\_     -                              o--+--b  |\n\_  -                                |\_ |   \_ |\n- \_                                  | \_|    \_|\nÞe diagram on þe right shows þe cube as an intersection of lace cones, þe apices marked "a" and "b". Þe lines on þe planes including 'a' are continued past þe edge of þe figure, to show þe individual elements are larger þan þe intersection.\nOne can demonstrate þis by holding a cube wiþ þree faces at a vertex in one hand, and þe second hand covers þe oþer þree vertices.\nWhen þe dimension is not solid, þe apex is multiplied by cartesian product by an orþogonal space to make it solid. One can see þis on þe simplex, by holding two faces in one hand, and þe oþer two in þe oþer hand. Note þat þe intersection shapes start off as a pair of lines, like a V or orþogonal A, yet þe top of þese has been extended.\nLikewise, a tetrahedron can be shown as þe intersection of a triangular prism and a point. Here þe point is made 'solid' by extending it into a plane. Þe intersection is þen between a point-pyramid and a plane.\nÞe dual of an antiprism is an antitegum. Here þe cones are þe heads of dual pyramids.\nÞe sections perpendicular to þe axis of an antitegum, represents þe intersection of a polytope and its dual. Þis is þe series of truncate by decent of duals. Þe last point of a surtope, just before it disappears, represents þe centre of it, and þus þe vertices of an antitegum represent þe surtope.\nÞe series starts as 0-truncate and 0-rectate as þe first figure increases unfettled by þe second. At þe point of contact, þe vertices of þe first start to disappear, and new faces appear as þe dual gets smaller. Þe vertices of þe 0-rectate or base figure are þe surtope points of boþ þe vertices of þe base and þe faces of þe dual.\nÞe first truncate and rectate causes þe vertex of intersection to move along þe edge of þe base, until such point as þe edges disappear. (rectate). Þis is repeated until þe nþ truncate and rectate are þe vanishing dual, and þe final point of disappearance.\nÞe Hasse Diagram\nÞe hasse diagram of a polytope is a representation of þe direct incidences of þe constituent surtopes. Þese are incident surtopes which differ by a rank of one. A property of þe hasse diagram, is þat between þe bottom and any oþer node, is a hasse diagram of a surtope.\nSince þe polytope has a dual, þere is an upwards paþ to þe content, and þese also represent a kind of around-surtope. But it is also a dual of þe surtope of þe dual, and hence also a surtope. So between any two points of representing incident surtopes of different ranks, þere is a hasse diagram.\nÞe hasse diagram can be represented topologically, by þe intersection of lace cones of matching duals. Þe point representing a surtope is þen þe furþerest point from þe exterior.\nÞe polytope þus constructed is a special kind of lace tegum, called an antitegum. Since every surtope of þis figure is itself a hasse diagram, constructed over þe surtope in þe vertex figure and its dual, þe surtopes of a lace tegum are þemselves lace tegums.\nAs wiþ incidence itself, þe up-incidence of a surtope is þe down-incidence of its verge (or surtope-figure).\nÞe Hasse diagram of pyramid products\nÞe Hasse diagram of pyramid products represents a prism product of þe hasse diagram of þe factors of þe product. Since þe ultimate is þat Hasse diagrams are reversable by dual, þe figure described here is such þat one might inscribe a cube on þe individual long diagonals of þe factors. Any vertex of þis cube serves as þe bottom incidence of a pyramid product of figures and its dual.\nÞe correspondance is þat a tegum-product of antiprisms can be set against any set of the various duals, and still end as þe same figure, which is itself an antiprism. One can see þis, by regarding an antiprism as A || A' (In Klitzing's atop notation) and þen passing a series of antiprisms B || B', C || C' etc. Þe pyramid product gives ABC. and its antiprism is ABC || A'B'C'. But þe dashes can be moved to þe top in any order, eg AB'C' || A'BC.\nÞe runcinate is a polytope, whose vertices are in progression from þe base figure to þe vertices of þe dual. It is þe usual mark of Stott's expand as noted by Coxeter and by Conway.\nÞe progression of a figure to its dual, by runcination, is þe antiprism sequence. Þe totality of slides of þis sequence is þen þe antiprism\nÞe dual of þe runcinate is þe strombiate. Þe faces of þis are derived by þe antitegum of þe margins of þe base to þe faces of þe vertex-figure of þe dual.\nProof of þe completeness of Lace Prisms etc\nA Wythoff group is taken to be a group of mirrors, forming a simplex. Þis allows þe finding of points þat are distant 1 or 0 from þe mirrors, by þe bisection of various margins. Non-simplex shapes do not afford þis by generality.\nA wythoff cell is a simplex, comprising of at least one face and þe balance being faces or mirrors. When such a figure is reflected in þe mirrors, þe result is a wythoff lace tegum. It is seen by descent þat a wythoff lace tegum is bounded by WLTs,\nA simple example is to set two mirrors at a rational angle, eg c/10, and to place two faces across þis ditch. Þe operation of þe mirrors will repeat þese faces 10 times each around þe mirrors.\nIf þe faces fall at right angles to þe mirror, þen no margin forms, and such faces are unconnected to þat mirror. In þe above case, þe general face becomes a strombus, if opposite mirrors are used or a triangle if þe same mirrors are used. Þis leads to a pentagonal antitegum or pentagonal tegum resp.\nMirror nodes are 'unconnected' if þe mirrors þey represent are at right angles. Þis means þat an image wholy in one mirror can not transfer to a solid element over þe oþer. A chain of mirrors is a set of mirrors where þere is a connection paþ between all members. If A is connected to B and B to C, þere is a paþ from A to C, even when A and C are at right angles.\nLikewise, face-nodes are not connected to mirrors if þere is no margin formed. Such is þe case when þe face is perpendicular to þe mirror.\nIf þe mirrors form two or more distinct and unlinked chains, þe resulting figure by þis construction is a tegum product.\nÞe dual of þis process gives rise to wythoff lace prisms where s /tegum/prism/ , s /face/vertex/, s /margin/edge/. applies.\nÞe face nodes are connected to þe body, as þe vertex nodes are connected to þe nulloid. Þese by dual are in þe same position, since s/face/vertex/ applies.\nA general construction exists by þe rules of descent, in þat a valid surtope must be connected to þe extreme point of incidence (body or nulloid). Þe nodes constituting þe surtope are þen S nodes, þe nodes connected to þe surtope, but not part of it are W nodes, while þe remaining nodes are A nodes. Þe mirrors of þe surtope are þen þose S mirrors, which reflect þe surtope into itself in a different position, and A nodes, which leave þe surtope unchanged, but reflect þe around-space. Þe W mirrors reflect þe surtope onto a different copy of itself. Þe count of þe given surtope is by þe formula c=g/sa where c is þe count, g is þe global symmetry, s þe surtope symmetry and a þe around symmetry.\nÞe verge or around-figure of a surtope, comes from treating þe whole surtope as þe nulloid. Þe w nodes become vertex-nodes, and þe a nodes are evaluated by þe rules above.\nÞere is no restriction on multiple occupancy, such is taken as to be handled as several instances, so þe lacing applies to nonconvex polytopes as well as convex ones.\nÞe lace prism arising from separate chains connected to a single vertex node is þe simple prism þere derived.\nwythoff mirror-edge polytopes arise when all but one wall of þe reflection cell is a mirror, and þe remaining node is a vertex node. In þis case, all edges are bisected vertically by mirrors, and þus þe polytope is a WME.\nwythoff mirror-margin polytopes arise when all but one node is a mirror and þe remaining is a face. Þe face is transported to new copies over any margin, and þis þe polytope is a WMM figure.\nIn general, a lace prism has all of its surtopes and all of its verges as lace prisms and þe same is held true for lace tegums. A verge is þe arrangement of figures around a given surtope.


'wirnan' - Bosworth–Toller Anglo-Saxon Dictionary\np. de. I. to refuse, refrain from granting a prayer, claim, grant, etc., a. with gen. of what is refused Se ðe ne wiernð (wirnð. Hatt. MS.) ðæs wínes his láre ða mód mid tó oferdrencanne ðe hiene gehiéran willaþ vino eloquii auditorum mentem inebriare non desinit, Past. 49; Swt. 380, 6. Cyning ne wyrneþ wordlofes, wísan mǽneþ míne for mengo, Exon. Th. 401, 13; Rä. 21, 11. Hí swenga ne wyrnaþ, deórra dynta, Salm. Kmbl. 244; Sal. 121. Hé swenges ne wyrnde, Byrht. Th. 135, 15; By. 118. Ætsóc Goda ðæs feós ǽgiftes, and ðæs landes wyrnde (he refused to give up the land ), Chart. Th. 201, 30. Myrce ne wyrndon heardes hondplegan, Chr. 937; Erl. 112, 24. Se hláford ðe ryhtes wyrne, L. Ath. i. 3; Th. i. 200, 14. b. with dat. of person to whom a refusal is given Syle ðam ðe ðé bidde, and ðam ðe æt ðé borgian wylle, ne wyrn ðu him (volenti mutuari a te ne avertaris ). Mt. Kmbl. 5, 42. Biddaþ ðæs ðe riht sié, for ðam hé eów nyle wyrnan, Bt. 42; Fox 258, 24. c. with the constructions of a. and b. Gif ðú ðam frumgáran brýde wyrnest, Cd. Th. 161, 4; Gen. 2660. Eal hit him wyrþ tó teónan ðæm ðe his Gode wyrneþ, Blickl. Homl. 51, 10. Ðá wyrnde him mann ðera gísla, Chr. 1048; Erl. 180, 13. Gif hé him ryhtes wyrnde, L. Ath. i. 3; Th. i. 200, 19. Hí Móyse and hys folce ðæs útfæreldes wyrndon, Ors. 1, 7; Swt. 38, 19. Ne beó ðú swá heard*-*heort, ðæt ðú him ðínes gódes wyrne non obdurabis cor tuum, nec contrahes manum, Deut. 15, 7. Sele him scearpne wyrtdrenc, wyrne him metes, Lchdm. ii. 46, 25. For hwan ðú woldest ðínre gesihðe mé wyrnan? Ps. Th. 87, 14. II. to prevent, prohibit, keep from, a. absolute Gif hǽto oþþe meht ne wyrne, lǽt him blód, Lchdm. ii. 254, 4. b. with gen. of what is prohibited Ðú wást ðæt ic ne wyrne mínra welera (wirne míne welora, Cott. MSS.) labia mea non prohibebo, Past. 49; Swt. 381, 10. c. with gen. of what is prohibited, and dat. of that to which the prohibition is given Se líchoma getácnaþ ðone engel ðe him tógénes stent, and him wiernð his unnyttan færelta, Past. 36; Swt. 257, 9. Áwierged bið se mann se ðe wirnð (wyrnð, Cott. MSS.) his sweorde blódes maledictus, qui prohibet gladium suum a sanguine, 49; Swt. 379, 1. Mé ðæs hyhtplegan wyrneþ se mec on bende legde, Exon. Th. 402, 13; Rä. 21, 29. Hié wyrnan þóhton Móyses mágum leófes síðes, Cd. Th. 180, 27; Exod. 51. d. with dat. of person prevented, and a clause giving that which is prevented Hé ús ne wyrnþ (wernþ, v. l. ), ðæt wé yfel dón, Bt. 41, 4; Fox 252, 4. Georne is tó wyrnanne bearneácenum wífe, ðæt hió áht sealtes ete oððe swétes, Lchdm. ii. 330, 6. e. with acc. See II b. [ȝif he hit wul auon, ich hit wulle wernen, Laym. 30310. He ne mei uor reouðe wernen hire, A. R. 330, 11. An hwet ꝥ tu ne maht nawt wearnen (wernin, v. l.) mid rihte quod negare jure non potes, Kath. 769. Ne mai ich mine songes werne, O. and N. 1358. He him werude his elmesse, Ayenb. 189, 6. He taketh mete, whan men hym werneth, Piers P. 20, 12. He that wol werne a man to light a candel at his lanterne, Chauc. W. of B. T. 330. O. Sax. wernian: O. Frs. werna.] v. for-wirnan; warenian, II. 3, and next word.\nBosworth, Joseph. "wirnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1238.


a 2107 • i 1474 • n 958 • r 351 • k 125 • [\nCA . . . . a k a n a luk a r n astaþi n, jah liuteiþ alla im þa im i n þamma ga rda.\nCA swa liuhtja i liuhaþ izwa r i n a ndwa i rþja ma n ne, ei gasa ihva i n a izwa r a goda waurstwa jah hauhja i n a atta n izwa r a n a þa n a i n himi n am.\nCA n i hugja iþ ei qemjau gata i r a n witoþ a iþþau pr aufetuns; n i qam gata i r a n, a k usfullja n.\nCA amen auk qiþa izwis: und þatei usleiþiþ himi ns jah a i rþa, jota a i ns a iþþau a i ns str i ks n i usleiþiþ af witoda, unte allata wa i rþiþ.\nCA iþ saei nu gata i r iþ a i n a a n abusne þizo mi n n istono jah la isja i swa ma ns, mi n n ista ha itada i n þiuda nga rdja i himi ne; iþ saei taujiþ jah la isja i swa, sah mi k ils ha itada i n þiuda nga rdja i himi ne.\nCA qiþa auk izwis þatei n iba i ma n agizo wa i rþiþ izwa r a izos ga r a ihtei ns þau þize bok a rje jah Fa reisa ie, n i þau qimiþ i n þiuda nga rdja i himi ne.\nCA hausideduþ þatei qiþa n ist þa im a i r izam: n i maurþrja is; iþ saei maurþreiþ skula wa i rþiþ staua i.\nCA aþþa n i k qiþa izwis þatei hvazuh modags broþr sei n amma swa re, skula wa i rþiþ staua i; iþ saei qiþiþ broþr sei n amma r a k a, skula wa i rþiþ gaqumþa i; aþþa n saei qiþiþ dwala, skula wa i rþiþ i n ga i a i n n a n fun i ns.\nCA jaba i nu ba i r a is a ibr þei n du hunslastada jah ja i n a r gamuneis þatei broþa r þei ns haba iþ hva bi þuk,\nCA aflet ja i n a r þo giba þei n a i n a ndwa i rþja hunslastadis jah gagg faurþis gasibjon broþr þei n amma, jah biþe atgagga nds atba i r þo giba þei n a.\nCA sija is wa ila hugja nds a ndastaui n þei n amma spr auto, und þatei is i n wiga miþ imma, iba i hva n atgiba i þuk sa a ndastaua staui n, jah sa staua þuk atgiba i a ndbahta, jah i n k a r k a r a galagjaza.\nCA amen qiþa þus: n i usgaggis ja i nþro, unte usgibis þa n a mi n n ista n k i ntu.\nCA hausideduþ þatei qiþa n ist: n i hor i nos.\nCA aþþa n i k qiþa izwis, þatei hvazuh saei sa ihviþ qi non du luston izos, ju gahor i noda iza i i n ha i rti n sei n amma.\nCA iþ jaba i augo þei n þata ta ihswo ma rzja i þuk, usstagg ita jah wa i rp af þus; batizo ist auk þus ei fr aqistn a i a i ns liþiwe þei n a ize, jah n i allata lei k þei n gadr iusa i i n ga i a i n n a n.\nCA jah jaba i ta ihswo þei n a ha ndus ma rzja i þuk, afma it þo jah wa i rp af þus; batizo ist auk þus ei fr aqistn a i a i ns liþiwe þei n a ize, jah n i allata lei k þei n gadr iusa i i n ga i a i n n a n.\nCA iþ i k qiþa izwis þatei hvazuh saei afletiþ qen sei n a, i nuh fa i r i n a k alk i n assaus, taujiþ þo hor i non; jah sa ize afsatida liuga iþ, hor i noþ.\nCA aftr a hausideduþ þatei qiþa n ist þa im a i r izam: n i ufa rswa r a is, iþ usgiba is fr auji n a iþa ns þei n a ns.\nCA aþþa n i k qiþa izwis n i swa r a n allis, n i bi himi n a, unte stols ist gudis;\nCA n ih bi a i rþa i, unte fotubaurd ist fotiwe is; n ih bi Ia i rusaulwma i, unte baurgs ist þis mi k ili ns þiuda n is;\nCA n ih bi haubida þei n amma swa r a is, unte n i magt a i n tagl hveit a iþþau swa rt gatauja n.\nCA sija iþ~þa n waurd izwa r: ja, ja; ne, ne; iþ þata ma n agizo þa im us þamma ubili n ist.\nCA iþ i k qiþa izwis n i a ndsta nda n allis þamma unselji n; a k jaba i hvas þuk stauta i bi ta ihswon þei n a k i n nu, wa ndei imma jah þo a nþa r a.\nCA jah jaba i hvas þuk a n a n auþja i r asta a i n a, gagga is miþ imma twos.\nCA hausideduþ þatei qiþa n ist: fr ijos nehvundja n þei n a n a, jah fi a is fi a nd þei n a n a.\nCA aþþa n i k qiþa izwis: fr ijoþ fija nds izwa r a ns, þiuþja iþ þa ns wr i k a nda ns izwis, wa ila tauja iþ þa im hatja ndam izwis, jah bidja iþ bi þa ns usþr iuta nda ns izwis,\nCA ei wa i rþa iþ sunjus atti ns izwa r is þis i n himi n am, unte sun non sei n a ur r a n neiþ a n a ubila ns jah goda ns, jah r igneiþ a n a ga r a ihta ns jah a n a i nwi nda ns.\nCA jaba i auk fr ijoþ þa ns fr ijonda ns izwis a i n a ns, hvo mizdono haba iþ? n iu jah þa i þiudo þata samo tauja nd?\nCA jah jaba i goleiþ þa ns fr ijonds izwa r a ns þata i nei, hve ma n agizo taujiþ? n iu jah mota rjos þata samo tauja nd?\nCA Atsa ihviþ a rma ion izwa r a n i tauja n i n a ndwa i rþja ma n ne du sa ihva n im; a iþþau laun n i haba iþ fr am atti n izwa r amma þamma i n himi n am.\nCA þa n nu tauja is a rma ion, n i haur nja is faur a þus, swaswe þa i liuta ns tauja nd i n gaqumþim jah i n ga runsim, ei hauhja i ndau fr am ma n n am; amen qiþa izwis: a ndnemun mizdon sei n a.\nCA iþ þuk tauja nda n a rma ion n i witi hleidumei þei n a, hva taujiþ ta ihswo þei n a,\nCA ei sija i so a rmaha i rtiþa þei n a i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba i rhtei n.\nCA jah þa n bidja iþ, n i sija iþ swaswe þa i liuta ns, unte fr ijond i n gaqumþim jah wa ihstam plapjo sta nda nda ns bidja n, ei gaumja i ndau ma n n am. Amen, qiþa izwis þatei haba nd mizdon sei n a.\nCA iþ þu þa n bidja is, gagg i n heþjon þei n a jah galuk a nds haurda i þei n a i bidei du atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba i rhtei n.\nCA n i galei koþ nu þa im; wa it auk atta izwa r þizei jus þaurbuþ, faurþizei jus bidja iþ i n a.\nCA swa nu bidja iþ jus: atta unsa r þu i n himi n am, weihn a i n amo þei n.\nCA qima i þiudi n assus þei ns. wa i rþa i wilja þei ns, swe i n himi n a jah a n a a i rþa i.\nCA hla if unsa r a n a þa n a si ntei n a n gif uns himma daga.\nCA jah n i br igga is uns i n fr a istubnja i, a k lausei uns af þamma ubili n; unte þei n a ist þiuda nga rdi jah mahts jah wulþus i n a iwi ns. amen.\nCA unte jaba i afletiþ ma n n am missadedi ns ize, afletiþ jah izwis atta izwa r sa ufa r himi n am.\nCA iþ jaba i n i afletiþ ma n n am missadedi ns ize, n i þau atta izwa r afletiþ missadedi ns izwa ros.\nCA aþþa n biþe fasta iþ, n i wa i rþa iþ swaswe þa i liuta ns gaur a i; fr awa rdja nd auk a ndwa i rþja sei n a, ei gasa ihva i ndau ma n n am fasta nda ns. amen, qiþa izwis, þatei a ndnemun mizdon sei n a.\nCA ei n i gasa ihva izau ma n n am fasta nds, a k atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus.\nCA n i huzdja iþ izwis huzda a n a a i rþa i, þa rei malo jah n idwa fr awa rdeiþ, jah þa rei þiubos ufgr aba nd jah hlifa nd.\nCA iþ huzdja iþ izwis huzda i n himi n a, þa rei n ih malo n ih n idwa fr awa rdeiþ, jah þa rei þiubos n i ufgr aba nd n ih stila nd.\nCA luk a r n lei k is ist augo: jaba i nu augo þei n a i nfalþ ist, allata lei k þei n liuhadei n wa i rþiþ;\nCA iþ jaba i augo þei n unsel ist, allata lei k þei n r iqizei n wa i rþiþ. jaba i nu liuhaþ þata i n þus r iqiz ist, þata r iqiz hva n filu!\nCA n i ma n n a mag twa im fr aujam sk alk i non; unte jaba i fija iþ a i n a n a, jah a nþa r a n a fr ijoþ; a iþþau a i n amma ufhauseiþ, iþ a nþa r amma fr a k a n n. n i maguþ guda sk alk i non jah mammon i n.\nCA Duþþe qiþa izwis: n i maur n a iþ sa iwala i izwa r a i hva matja iþ jah hva dr igk a iþ, n ih lei k a izwa r amma hve wasja iþ; n iu sa iwala ma is ist fodei n a i jah lei k wastjom?\nCA i nsa ihviþ du fuglam himi n is, þei n i sa i a nd n ih sneiþa nd, n ih lisa nd i n ba nsti ns, jah atta izwa r sa ufa r himi n am fodeiþ i ns. n iu jus ma is wulþr iza ns sijuþ þa im?\nCA iþ hvas izwa r a maur n a nds mag a n a auk a n a n a wahstu sei n a n a alei n a a i n a?\nCA jah bi wastjos hva saurga iþ? ga kun n a iþ bloma ns ha iþjos, hva iwa wahsja nd; n ih a rba idja nd n ih spi n n a nd.\nCA qiþuh þa n izwis þatei n ih Saulaumon i n allamma wulþau sei n amma gawasida si k swe a i ns þize.\nCA jah þa nde þata hawi ha iþjos himma daga wisa ndo jah gistr adagis i n auhn galagiþ guþ swa wasjiþ, hva iwa ma is izwis leitil galaubja nda ns?\nCA n i maur n a iþ nu qiþa nda ns: hva matjam a iþþau hva dr igk am a iþþau hve wasja ima?\nCA all auk þata þiudos sokja nd; wa ituh þa n atta izwa r sa ufa r himi n am þatei þaurbuþ . . . .\nCA i n ngagga iþ þa i rh aggwu daur, unte br a id daur jah rums wigs sa br igga nda i n fr alusta i, jah ma n aga i si nd þa i i n ngaleiþa nda ns þa i rh þata.\nCA hva n aggwu þata daur jah þr a iha ns wigs sa br igga nda i n liba i n a i, jah fawa i si nd þa i bigita nda ns þa n a.\nCA atsa ihviþ sweþauh faur a liugn apr aufetum þa im izei qima nd at izwis i n wastjom lambe, iþ i n n aþro si nd wulfos wilwa nda ns.\nCA bi a k r a n am ize ufkun n a iþ i ns. iba i lisa nd[ a] af þaur num wei n abasja a iþþau af wigadei nom sma k k a ns?\nCA swa all bagme goda ize a k r a n a goda gataujiþ, iþ sa ubila bagms a k r a n a ubila gataujiþ.\nCA n i mag bagms þiuþeigs a k r a n a ubila gatauja n, n ih bagms ubils a k r a n a þiuþeiga gatauja n.\nCA all bagme n i tauja nda ne a k r a n god usma itada jah i n fon atlagjada.\nCA þa n nu bi a k r a n am ize ufkun n a iþ i ns.\nCA n i hvazuh saei qiþiþ mis: fr auja, fr auja! i n ngaleiþiþ i n þiuda nga rdja himi ne, a k sa tauja nds wilja n atti ns mei n is þis i n himi n am.\nCA ma n aga i qiþa nd mis i n ja i n amma daga: fr auja, fr auja! n iu þei n amma n ami n pr aufetidedum, jah þei n amma n ami n unhulþons uswaurpum, jah þei n amma n ami n mahti ns mi k ilos gatawidedum?\nCA jah þa n a ndha ita im þatei n i hva nhun kunþa izwis: afleiþiþ fa i r r a mis, jus waur kja nda ns unsibjon a.\nCA hvazuh nu saei hauseiþ waurda mei n a jah taujiþ þo, galei ko i n a wa i r a frodamma, saei gatimr ida r azn sei n a n a sta i n a.\nCA jah atiddja dalaþ r ign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi þamma r azn a ja i n amma, jah n i gadr aus, unte gasuliþ was a n a sta i n a.\nCA jah hvazuh saei hauseiþ waurda mei n a jah n i taujiþ þo, galei koda ma n n dwalamma, saei gatimr ida r azn sei n a n a malmi n.\nCA jah atiddja dalaþ r ign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi ja i n amma r azn a, jah gadr aus, jah was drus is mi k ils.\nCA jah wa rþ, þa n ustauh Iesus þo waurda, bi abr idedun ma n agei ns a n a la isei n a i is.\nCA was auk la isja nds i ns swe waldufn i haba nds, jah n i swaswe bok a rjos.\nCA Dalaþ þa n atgagga ndi n imma af fa i rgunja, la istidedun afa r imma iumjons ma n agos.\nCA jah sa i, ma n n a þrutsfill haba nds dur i n n a nds i nwa it i n a qiþa nds: fr auja, jaba i wileis, magt mi k gahr a i nja n.\nCA jah ufr a kja nds ha ndu atta itok imma qiþa nds: wiljau, wa i rþ hr a i ns! jah suns hr a i n wa rþ þata þrutsfill is.\nCA jah qaþ imma Iesus: sa ihv ei ma n n n i qiþa is, a k gagg, þuk silba n ataugei gudji n jah atba i r giba þoei a n abauþ Moses du weitwodiþa i im.\nCA afa ruh þa n þata i n n atgagga ndi n imma i n Kafa r n aum, duatiddja imma hundafaþs bidja nds i n a\nCA jah qiþa nds: fr auja, þiumagus mei ns ligiþ i n ga rda usliþa, ha rduba balwiþs.\nCA jah qaþ du imma Iesus: i k qima nds gaha ilja i n a.\nCA jah a ndhafja nds sa hundafaþs qaþ: fr auja, n i im wa i rþs ei uf hrot mei n i n ngagga is, a k þata i nei qiþ waurda jah gaha iln iþ sa þiumagus mei ns.\nCA jah auk i k ma n n a im haba nds uf waldufnja mei n amma gadr auhti ns jah qiþa du þamma: gagg, jah gaggiþ; jah a nþa r amma: qim, jah qimiþ; jah du sk alk a mei n amma: tawei þata, jah taujiþ.\nCA gahausja nds þa n Iesus sildalei k ida jah qaþ du þa im afa rla istja ndam: amen, qiþa izwis, n i i n Isr aela swalauda galaubei n bigat.\nCA aþþa n qiþa izwis þatei ma n aga i fr am ur runsa jah saggqa qima nd, jah a n a kumbja nd miþ Abr ahama jah Isa k a jah Ia koba i n þiuda nga rdja i himi ne:\nCA iþ þa i sunjus þiuda nga rdjos uswa i rpa nda i n r iqis þata hi ndumisto; ja i n a r wa i rþiþ grets jah k rusts tunþiwe.\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wa i rþa i þus. jah gaha ilnoda sa þiumagus is i n ja i n a i hveila i.\nCA jah qima nds Iesus i n ga rda Pa itr aus, jah gasahv swa ihron is liga ndei n i n heitom.\nCA jah atta itok ha ndau izos jah afla ilot ija so heito; jah ur r a is jah a ndbahtida imma.\nCA at a nda n ahtja þa n waurþa n amma, atberun du imma da imon a rja ns ma n aga ns, jah uswa rp þa ns ahma ns waurda jah alla ns þa ns ubil haba nda ns gaha ilida,\nCA ei usfullnodedi þata gamelido þa i rh Esaïa n pr aufetu qiþa nda n: sa unmahti ns unsa ros usn am jah sauhti ns usba r.\nCA gasa ihva nds þa n Iesus ma n aga ns hiuhma ns bi si k, ha iha it galeiþa n siponja ns hi nda r ma rei n.\nCA jah duatgagga nds a i ns bok a reis qaþ du imma: la isa r i, la istja þuk, þishvaduh þadei gaggis.\nCA jah qaþ du imma Iesus: fauhons grobos a igun, jah fuglos himi n is sitla ns, iþ sunus ma ns n i haba iþ hva r haubiþ sei n a n ahn a iwja i.\nCA a nþa ruh þa n siponje is qaþ du imma: fr auja, uslaubei mis frumist galeiþa n jah gafilha n atta n mei n a n a.\nCA iþ Iesus qaþ du imma: la istei afa r mis jah let þa ns dauþa ns <ga>filha n sei n a ns dauþa ns.\nCA jah i n n atgagga ndi n imma i n sk ip, afa r iddjedun imma siponjos is.\nCA jah sa i, wegs mi k ils wa rþ i n ma rei n, swaswe þata sk ip gahuliþ wa i rþa n fr am wegim; iþ is sa islep.\nCA jah duatgagga nda ns siponjos is ur r a isidedun i n a qiþa nda ns: fr auja, n asei unsis, fr aqistn am.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubja nda ns! þa nuh ur reisa nds gasok wi ndam jah ma rei n, jah wa rþ wis mi k il.\nCA iþ þa i ma ns sildalei k idedun qiþa nda ns: hvilei ks ist sa, ei jah wi ndos jah ma rei ufhausja nd imma?\nCA jah qima ndi n imma hi nda r ma rei n i n gauja Ga i rga isa i ne, gamotidedun imma twa i da imon a rjos us hla iwasnom r i n n a nda ns, sleidja i filu, swaswe n i mahta ma n n a usleiþa n þa i rh þa n a wig ja i n a n a.\nCA Wasuh þa n fa i r r a im ha i rda swei ne ma n aga ize halda n a.\nCA iþ þo skohsla bedun i n a qiþa nda ns: jaba i uswa i rpis uns, uslaubei uns galeiþa n i n þo ha i rda swei ne.\nCA jah qaþ du im: gaggiþ! iþ eis usgagga nda ns galiþun i n ha i rda swei ne; jah sa i, run gawaurhtedun sis alla so ha i rda a nd dr iuson i n ma rei n jah gadauþnodedun i n watn am.\nCA iþ þa i halda nda ns gaþlauhun jah galeiþa nda ns gata ihun i n baurg all bi þa ns da imon a rja ns.\nCA jah sa i, alla so baurgs usiddja wiþr a Iesu, jah gasa ihva nda ns i n a bedun ei usliþi hi nda r ma r kos ize.\nCA Jah atsteiga nds i n sk ip ufa rla iþ jah qam i n sei n a i baurg.\nCA þa nuh atberun du imma usliþa n a n a ligr a liga nda n. jah gasa ihva nds Iesus galaubei n ize qaþ du þamma usliþi n: þr afstei þuk, ba r n ilo! afleta nda þus fr awaurhteis þei nos.\nCA þa ruh suma i þize bok a rje qeþun i n sis silbam: sa wajamereiþ.\nCA jah wita nds Iesus þos miton i ns ize qaþ: duhve jus mitoþ ubila i n ha i rtam izwa r a im?


DRACONIAN - Morphine Cloud : Скачать MP3 бесплатно\nСкачать mp3 бесплатно: DRACONIAN - Morphine Cloud\nDraconian - Morphine Cloud live @ Metal Female Voices Fest - 2014\nDraconian - Morphine Cloud (Sub Inglés-Español)\nMorphine Cloud Lyrics - Draconian\nDraconian - Morphine Cloud (Fragment) Live at WGT 2009\nDraconian - Morphine Cloud @ London - Boston Music Room 2015\nDraconian - Morphine Cloud (Moscow )\nDraconian - Morphine Cloud (Клуб Зал Ожидания, Питер)\ndraconian - Morphine cloud (vocal cover remake)\nDarkmus - Draconian-Morphine Cloud (черновой кавер)\nKuru - The Draconian Hybrids\nDraconian - Morphine Cloud [Lyrics]\nDraconian - Morphine Cloud Live @ MFVF XII, 10/18/2014\nDraconian - Morphine Cloud - Moscow\nCover / Tab - Draconian - Morphine Cloud (Gothic Doom Metal)\nTherion - Draconian Trilogy. Part I : Th\nDraconian - The Amaranth\nDraconian - Live in Moscow - 06. Morphine Cloud (fragment)\nTherion - Draconian Trilogy - The Opening\nDraconian - Morphine Cloud Live Athens 9/1/2010\nDraconian - The Last Hour Of Ancient Sunli\nDraconian - The Oath Of Wisdom\nOrigen - Dance of the Clouds (Хрустальная грусть)\nHeath Hunter & The Pleasure Company - Walking On Clouds (Radio Edit) (Eurodance - /id20720766)\nInflames - Cloud Connected\nAlesso, Tove Lo - Heroes (we could be) (Branchez Remix) .cloud\nYoko Kanno - Cloud 9 (Vocal: Maaya Sakamoto)\nHeadphone Activist - Cloud City [Extreme Bass Boosted]\nB.o.B - Strange Clouds (Ft. Lil Wayne) (Dubsective Remix)\nRobert Frobisher - The Cloud Atlas Sextet (OST Cloud Atlas)\nCloud Atlas End Title - Cloud Atlas End Title\nCloud atlas - Sonara soundtrack\nBob & Lil' Wayne - Strange Clouds\nTobu & Itro - Cloud 9\nBlank & Jones - Counting Clouds (Relax Chill )\nPravilnyj ritm - Fabio Mek Feat. Jae'are - Cloud 9 (Matteo Marini Dub Mix) Progressive house\nJonas Steur - 7 Clouds\nBiffy Clyro - Cloud of Stink\n♪ Rah Band - Clouds Across The Moon (Neuroxyde Meets Aki Bergen Remix)\nDraconian - Forever My Queen\nShanti People - OmKaaram (live in White Clouds)\nPuddle of Mudd - Cloud 9\nBrazzaville // Minerva - The Clouds in Camarillo // На вершине мира\nHuma-Huma - Clouds\nMorphine - Sheila\nMighty Morphin Power Rangers - The Movie Theme\nClouds - AFK & Anna Yvette ★ NIGHTCORE ★


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'ge-búnes' - Bosworth–Toller Anglo-Saxon Dictionary\nge-búnnes ?. habitation Þis is synfulra stów on tó eardianne and hiera gebúnes. ... Hyra gebúnes bið mid deóflum. ... Seó heofonlice gebúnes, Nap. 28.\nToller, T. Northcote, and Joseph Bosworth. "ge-búnes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 3.


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'in-flǽscness' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Incarnation, Lye.\nBosworth, Joseph. "in-flǽscness." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 591.\ninflǽscness For 'Lye' substitute Hǽlendes inflǽscnisse ðý gére ... dcccc wintra and iiii winter, C.D.B. ii. 268, 5; Cht. E. 161, 23. v. onflǽscness.


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Bosworth/Toller, page b1084\nThis is page 1084 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nÞWEORNESS - ÞYNCAN\nþweorness, e; f. I. crookedness (fig.) v. þweorh, I. 2 :-- Ðwyrnyssa beóð gerihte, Homl. Th. i. 362, 22. II. opposition. v. þweorh, II, þweorlíce, II :-- Aduersus ongeán mid þwyrnysse (.i. discordia, MS. W.), Ælfc. Gr. 38; Zup. 239, 14. Ðá sceorede ðágyt se yldesta hæ-acute;ðengylda mid mycelre þwyrnysse the chief idolater still refused most flatly, Homl. Th. i. 72, 10. III. perversity, iniquity, evil, depravity :-- Mycel is seó þwyrnes (cf. abundabit iniquitas, 8), Wulfst. 82, 17. Fram þwyrnysse a prauitate, Scint. 32, 3. For heora lífes ðwyrnysse, Homl. Th. ii. 530, 24. Forbeóde hé ða þwyrnesse hyra ungeþeahtes prohibeant pravorum prevalere consensum, R. Ben. 119, 9. Hrædlíce bið se Déma tó úrum bénum gebíged, gif wé fram úrum ðwyrnyssum beóð gerihtlæ-acute;hte, Homl. Th. ii. 124, 35: Lchdm. iii. 276, 18. Manna þwyrnyssa hominum prauitates, Scint. 44, 9.\nþweorscipe, es; m. Perversity, iniquity, depravity :-- Se bið ðæm ísene gelíc inne on ðæm ofne, se ðe for ðære suingellan nyle his ðweorscipe forlæ-acute;tan, ac ofan his níhstan his lífes, Past. 37; Swt. 269, 6.\nþweor-timbre (?); adj. Cross-grained(?), stubborn :-- Ic wát ðæt ic æ-acute;r ne síð æ-acute;nig ne métte þrístran geþohtes ne þweorhtimbran (Grein suggests -tímran, v. next word) mægþa cynnes, Exon. Th. 275, 15; Jul. 550.\nþweor-tíme; adj. I. given to opposition, contentious. v. þweorh, II :-- Ðone réþan, ðe biþ þweortéme, ðú scealt hátan hund, nallas mann ferox, atque inquies linguam litigiis exercet? cani comparabis, Bt. 37, 4; Fox 192, 16. II. given to evil, wicked, depraved :-- And ðeáh ðonne hé ongiete ða scylda ðara ðweortiémena, ðonne geðence hé ðone ealdordóm his onwealdes cum pravorum culpa exigit, potestatem sui prioratus agnoscat, Past. 17; Swt. 107, 12. Ðæ-acute;m gódum hé sceal mid wordum stýran and ðæ-acute;m þweortýmum mid swingellum honestiores animos verbis corripiat, improbos autem verberum castigatione, R. Ben. 13, 20.\nþwer. v. þweorh.\nþweran; p. þwær, pl. þwæ-acute;ron; pp. þworen, þuren :-- To twirl, stir. [O. H. Ger. dweran; p. dwar; pp. dworan miscere.] v. á-, ge-þweran; þwirel.\nþwínan; p. þwán, pl. þwinon; pp. þwinen To get less, dwindle, be reduced (of a swelling) :-- Beþe ða fét and smyre, ðonne þwínaþ (-eþ, MS.) hý sóna (the swelling goes down), Lchdm. i. 84, 25. Ðonne þwínaþ ða áswollena sina, ii. 282, 8. Tácn ðæt se swile þwínan ne mæg, ne út yrnan on ðære litre, 162, 3: 212, 9. Cf. dwínan.\nþwirel; es; m. A stick for whipping milk :-- Meolc lac, fliéte verberatum, molten lac coagolatum, þwiril verberaturium, Wrt. Voc. i. 290, 26-30. [O. H. Ger. dwiril: M. H. Ger. twirel, twirl: Ger. querl, quirl a twirling-stick; querlen to beat up: Icel. þyrell a whisk to whip milk; flauta-þyrell a stick for whipping milk; þyrla to whirl; cf. þwara a stick used to stir up a cauldron.] v. þweran.\nþwires. v. þweores.\nþwítan; p. þwát, pl. þwiton, þweoton; pp. þwiten To thwite (still in some dialects, e.g. Lancashire), to cut, cut off :-- Þwíteþ, Exon. Th. 354, 50; Reim. 63. Monige of åam treówe ðæs hálgan Cristes mæ-acute;les spónas and sceafþan nimaþ (spónas ðwítaþ, MS. B.) multi de ipso ligno sacrosanctae crucis astulas excidere solent, Bd. 3, 2; S. 524, 31. Monige of ðære ilcan styþe spónas ðweoton and sceatþan nómon (ðæt geþwit náman, MS. B.) astulis ex ipsa destina excisis, 3, 17; S. 544, 44, col. 2 (sprytlan ácurfon, col. 1). Genim ðone wyrttruman, delf up, þwít nigon spónas on ða winstran hand, Lchdm. ii. 292, 2. [Telwyn or thwytyn abseco, reseco, Prompt. Parv. 488. To thwyte dolare, Cath. Angl. 388, and see note. Cf. Icel. þveita a small axe, þvita a kind of axe, þveit, þveiti a cut-off piece, a parcel of land.] v. á-, for-þwítan; ge-þwit.\nþwur, þwyr, þwyr-, þwyre, þý, þýan. v. þweor, þweor-, þweores, þe, þeówan.\nþý-dæ-acute;ges; adv. On that day, then :-- Gif ðæ-acute;r byð án ofer ða seofon, ðonne tácnaþ ðæt ðæt se mónð gæ-acute;ð on Sunnandæg on túne; gif ðæ-acute;r beóð ofer ða seofon twá oððe þreó, feówer oððe fífe oððe syxe, wite ðú tó sóðe ðæt ðýdæges cymð sé mónð tó manuum, Anglia viii. 304, 13: 310, 39.\nþyddan; p. de To strike, thrust, push :-- Impingere on besettan (in margin on þidden, ic on þydde), Hpt. Gl. 505, 46. Ðá ðydde Æfner hine mid hindewerde sceafte on ðæt smælðearme ðæt hé wæs deád percussit eum Abner aversa hasta in inguine, et transfodit eum, et mortuus est, Past. 40; Swt. 295, 17. Se assa þidde his hláfordes fót þearle tó ðam hege junxit asina se parieti et attrivit sedentis pedem, Num. 22, 25. Ðá ábræ-acute;d Aoth his swurd and hine hetelíce þidde swá ðæt ða hiltan eodon in tó ðam innoðe Aoth tulit sicam, infinxitque eam in ventre ejus, tam valide, ut capulus sequeretur ferrum in vulnere, Jud. 3, 21. Ðæt is ðæt mon mid hindewearde sceafte ðone ðydde ðe him oferfylge aversa hasta persequentem ferire eat, Past. 40; Swt. 297, 14. [Þenne þudde ich in ham luueliche þohtes, Marh. 14, 7. Þa þudde ha uppon þe Þurs feste wið hire fot, 12, 17. He þudde (þraste, 2nd MS.) frommard his breoste, Laym. 1898.] v. þurh-, wiþ-þyddan; þoddettan; see also þeówan.\nþyder, þýfe. v. þider, þífe.\nþýfel, es; m. A bush; a thicket; a leafy plant :-- Frutectum, i. arborum densitas vel ramus (ramnus?) þýfel, frutices, ramos (ramnos?) þyrne, frutex, frutecta þýfel, Wrt. Voc. ii. 151, 42-45. Þýfel frutex, i. 33, 42. Ðýfel, 80, 20. Þýfel spartus, 32, 40: spina, sentrix, 33, 47. Of þiccum þéfele, Hpt. Gl. 408, 38. On ðone hundes þýfel; of hundes þýfele forþ on ðone þorn, Cod. Dip. Kmbl. iii. 425, 29. Andlang paðes on ðone hyndes þýfel; of ðæm þýfele andlang weges, vi. 36, 4. Þýfelas frutecta, Wrt. Voc. i. 39, 9. His þýfelas &l-bar; twygu arbusta ejus, Ps. Lamb. 79, 11. Þýfela vel boxa belsarum, Wrt. Voc. ii. 125, 44. Genim ðysse wyrte, ðe wé león fót nemdon, fíf ðýfelas bútan wyrttruman, Lchdm. i. 98, 16. [Smale fu&yogh;ele þat fleoþ bi grunde and bi þuvele, O. and N. 278.] v. brémel-, rysc-, sceald-, wiðig-þýfel; þúf.\nþýflen (?); adj. Bushy :-- Þýflen (printed ryplen) sparteus (cf. þýfel spartus), Germ. 399, 457.\nþyften, e; f. A female servant :-- Þyften verna, famula, servus, Hpt. Gl. 470, 9. Þeftan vernacula, servula, ancilla, 461, 56. [Þe oðer is ase lefdi; þeos is ase þuften, A. R. 4, 11. Mi lauerd biseh his þufftenes mekelec respexit humilitatem ancillae suae, H. M. 45, 12.] v. ge-þofta.\nþýgan. v. þeówan.\nþyhtig; adj. Strong, firm :-- Sweord ecgum þyhtig, Beo. Th. 3121; B. 1558. v. hyge-, un-þyhtig.\nþylc; pron. Such :-- Þes þylc fela spycð iste talis multum loquitur, Scint. 80, 19. Gif hé áwiht þylces dó si tale quid fecerit, L. Ecg. C. 15; Th. ii. 142, 27. Þylces fela his similia, Coll. Monast. Th. 27, 11. Ánne þilícne lytling unum parvolum talem, Mt. Kmbl. 18, 5. Hwæt is þes be þam ic þilc gehýre de quo audio ego talia, Lk. Skt. 9, 9. Manega óþre þylce (þyllíce, MS. A.) gé dóð alia similia his facitis multa, Mk. Skt. 7, 8. Feáwa synd ða þylce gebedu habban pauci sunt qui tales orationes habeant, Scint. 33, 3. [Laym. Chauc. þilk: R. Glouc. þulk: Icel. því-líkr.]\nþyl-cræft, es; m. Rhetoric :-- Þelcræft rethorica, Hpt. Gl. 479, 55. v. þyle.\nþyld patience :-- On ðylde iówre settas gé sáwle iówre in patientia uestra possidebitis animas uestras, Lk. Skt. Rush. 21, 19. [Þild to þolenn unnseollþe, Orm. 2603. Þild patientia, Ps. 9, 19. O. H. Ger. dult.] v. ge-þyld.\nþyldig; adj. Patient :-- Strong and ðyldig fortis et patiens, Rtl. 1010, 8. [þuldi and þolemod, Kath. 174. O. H. Ger. dultíg patiens.] v. ge-, un-þyldig.\nþyldigian; p. ode To endure :-- Wel þyldigende hí beóð bene patientes erunt, Ps. Spl. 91, 14. v. á-, for-, ge-ðyldigian (-þylgian).\nþyle, es; m. An orator, spokesman :-- Gelæ-acute;red þyle fela spæ-acute;ca mid feáwum wordum geopenaþ doctus orator plures sermones paucis verbis aperit, Scint. 119, 3. Þylas oratores, Wrt. Voc. ii. 63, 1. As a proper name Þyle is found in Exon. Th. 320, 5; Víd. 24 :-- Þyle weóld Rondingum. ¶ In Beowulf the þyle of the Danish king is mentioned :-- Húnferþ þyle, Beo. Th. 2335; B. 1165. Þyle Hróðgáres, 2917; B. 1456. In two passages it is noted that he sat at his lord's feet :-- Húnferð maþelode ðe æt fótum sæt freán Scyldinga, 1002; B. 499: 2335; B. 1165. He is the only one of the courtiers who is actually stated to have addressed Beowulf, so that the duty of leading the conversation seems to have fallen to him. If a gloss in Wrt. Voc. ii. 25, 31-descurris hofðelum-may be read de scurris of ðelum ( = ðylum) or hofðylum, perhaps his function was something like that of the later court jester, and the style of his attack on Beowulf hardly contradicts the supposition. [Icel. þulr; cf. þylja to say, chant.] v. þyl-cræft.\nþýle, Thíla Thule, some island in the north-west of Europe :-- Be westannorðan Iberuia is ðæt ýtemeste land ðæt man hæ-acute;t Thíla (insula Thule), and hit is feáwum mannum cúð for ðære oferfyrre, Ors. 1, 1; Swt. 24, 20. Ðæt íland ðe wé hátaþ Thýle, ðæt is on ðam norþwestende ðisses middangeardes ultima Thule, Bt. 29, 3; Fox 106, 23. Thíle hátte án ígland be norðan þysum íglande, syx daga fær ofor sæ-acute;, Lchdm. iii. 260, 2. v. Týle.\nþylian, þylíc, þyl-líc, þylman. v. þilian, þylc, þys-líc, for-þylman.\nþýmel, es; m. A thumbstall, fingerstall, thimble :-- Wiþ scurfedum nægle ... wyrc þýmel tó, and lege eald spic onufan ðone nægl, Lchdm. ii. 150, 6. [Themyl digitale, Wulck. Gl. 578, 29 (15th cent.). Themelle, thymbylle, thymle digitale, parcipollex, pollicium, Cath. Aug. 383, where see note. Thymbyl theca, Prompt. Parv. 491. Icel. þumall the thumb of a glove.]\nþýmel; adj. A thumb thick, applied to the fat of swine :-- Æt þýmelum, L. In. 49; Th. i. 132, 19.\nþýn to press. v. þeówan.\nþyncan; p. þúhte. I. to seem, appear. (1) where the subject of the verb is expressed :-- Ðynceþ him swíðe leoht sió byrðen ðæs láreówdómes pondus magisterii levius aestimant, Past. proem.; Swt. 24, 9. Mé ðeós (ród) heardra þynceþ, Exon. Th. 91, 9; Cri. 1489: 383, 14; Rä. 4, 10: Met. 12, 8. Þincð, Bt. 23; Fox 78, 25: Met. 12, 18. Þis þinceþ riht micel, ðæt..., Cd. Th. 149, 17; Gen. 2476. Mé ðæt riht ne þinceþ, ðæt..., 19, 11; Gen. 289. Þynceþ, Andr. Kmbl. 1218; An. 609. Hí ne wundriaþ mæniges þinges ðe monnum wonder þynceþ, Met. 28, 82. Ðæs ðe mé þynceþ, Andr. Kmbl. 944; An. 472: Ps. Th. 101, 3. Him ða twigu þincaþ merge, Met. 13, 44. Hý wyrðe þinceaþ, Beo. Th. 742; B. 368. Lytel þúhte ic leóda bearnum, Exon. Th. 87, 14; Cri. 1425. Ne þúhte hé him nó innon swá fæger swá hé útan þúhte. Þeáh ðú nú hwam fæger þince, ne biþ hit nó ðý raþor swá, Bt. 32, 2; Fox 116, 24. He ðúhte him selfum suíðe unlytel se parvulum non videbat, Past. 17; Swt. 113, 12. Hire þúhte hwítre heofon and eorðe, Cd. Th. 38, 7; Gen. 603: 111, 4; Gen. 1850: Beo. Th. 1688; B. 842: Met. 12, 15. Tó lang hit him þúhte, hwænnne hí tógædere gáras béron, Byrht. Th. 133. 47; By. 66. Him ðæt wræclíc þúhte, Cd. Th. 233, 4; Dan. 270. Ðæt wundra sum monnum þúhte, ðæt..., Exon. Th. 133, 13; Gú. 489: 169, 27; Gú. 1101. Hié ðam were geonge þúhton men, Cd..Th. 146, 27; Gen. 2428. Ealle brimu blódige þúhton, 214, 20; Exod. 572: Andr. Kmbl. 880; An. 440: Beo. Th. 1737; B. 866. Ðý ðe hý him sylfum séllan þúhten, Exon. Th. 455, 24; Hy. 4, 54. Hé þenceþ ðæt his wíse welhwam þince unforcúþ, 315, 13; Mód. 30. Þeáh hit lang þince, Met. 10, 66. Hwæt eów sélest þynce, Elen. Kmbl. 1062. Hié wilniaþ ðæt hié ðyncen ða betstan, Past. 18; Swt. 134, 18. Hwelc wíte sceal ús tó hefig ðyncan? 36; Swt. 255, 3. Hí woldon mé swíþe bitere þincan, Bt. 22, 1; Fox 76, 19. Swá hit þincan mæg, L. I. P. 19; Th. ii. 326, 36. (2) where the subject is not expressed, as in methinks :-- Swá me ðincþ, Bt. 33, 1; Fox 120, 21: 36, 3; Fox 176, 30. Swá ðé ðyncþ, 38, 2; Fox 196, 22. Hú þincþ eów quid vobis videtur, Mt. Kmbl. 21, 28. Þincþ him genóg on ðam ðe hí binnan heora æ-acute;genre hýde habbaþ, Bt. 14, 2; Fox 44, 22. Dém ðú hí tó deáþe, gif ðé gedafen þince, Exon. Th. 247, 32; Jul. 87. Ðeáh monnum swá ne þince, Bt. 39, 8; Fox 224, 17. (2 a) where the verb is followed by a clause :-- Mé þincþ ðæt hit hæbbe geboht sume leáslíce mæ-acute;rþe, Bt. 24, 3; Fox 82, 24. Ne þynceþ mé gerysne, ðæt wé rondas beren, Beo. Th. 5299; B. 2653. Hwæt þincþ ðé ðæt ðú sý?, Jn. Skt. 8, 53. Þyncþ him ðæt hé næbbe genóg, Bt. 33, 2; Fox 124, 4. Him selfum þincþ ðæt hé næ-acute;nne næbbe, swá swá manegum men þincþ ðæt hé næ-acute;nne næbbe, 29, 1; Fox 104, 8. Wrætlíc mé þinceþ, hú seó wiht mæge wordum lácan, Exon. Th. 414, 11; Rä. 32, 18. Þinceþ ðé miht ðú libban potes vivere? Bd. 5, 6; S. 619, 40. Ðúhte heom ðæt hit mihte swá, Cd. Th. 266, 14; Sat. 22. Ne þúhte gerysne rodora wearde, ðæt Adam leng ána wæ-acute;re, 11, 9; Gen. 169. Ðeáh ús þince ðæt it on wóh fare, Bt. 39, 8; Fox 224, 20. Higesnotrum mæg þincan, ðæt..., Met. 10, 8. II. to seem fit :-- Swá mycel swá ðé þince as much as to you seems good, Lchdm. ii. 74, 2. Dó swá ðé þynce, gif ðú frygnen sié, Elen. Kmbl. 1078; El. 541. [Goth. þug[g]kjan: O. Sax. thuukian: O. H. Ger. dunchan: Icel. þykkja.] v. ge-, mis-, of-on-þyncan.


'slege' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Add: the handle of an axe (?) Heora án his exe úp ábrǽd, wolde hine sleán, ac him forwyrnde sum óþer, swá ꝥ hé ꝥ hylfe gelǽhte and wiðhæfde ꝥ slege (held back the pole of the axe) þone slege the stroke, might have been expected), Hml. S. 31, 154.\nToller, T. Northcote, and Joseph Bosworth. "slege." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 705.\nslege slæge, es; m. I. a stroke, blow Mé and míne geféran mid ánum slege (iclu) hé (the whale) mæg besencan. Coll. Monast. Th. 24, 33. Gif hine mon geyflige mid slege oððe mid bende, L. Alf. pol. 2; Th. i. 62, 3, Geswell ðe wyrð of fylle oððe of slege, Lchdm. ii. 6, 28. His eáge wand út mid ðam slæge, Homl. Skt. i. 4, 143. Slægum\nslege es; n. A beam, bar. v. heáfod-, ofer-slege (-slæge). [Cf. Icel. slá; f. a cross-beam.]