Difference between revisions of "Śiśtas; śistācāra" - Hindupedia, the Hindu Encyclopedia\nDifference between revisions of "Śiśtas; śistācāra"\nm (Deval Sancheti moved page Talk:Śiśtas; śistācāra to Śiśtas; śistācāra)\nA Śiśta is the one who is well-trained in moral and ethical behavior, as described in the śāstras or scriptures. The code of conduct prescribed for him is Śiṣṭācāra. It comprises the following virtues:\n# Dāna - giving gifts to the needy\n# [[Dāna]] - giving gifts to the needy\n# Alobha - absence of greed\n# Vidyā - learning\n# [[Vidyā]] - learning\n# Ijyā - performing sacrifices\n# Pujana - worshiping gods and elders\n# Dama - self-control\n# [[Dama]] - self-control\n==Virtues as per Dharma==\nOther virtues mentioned in the works on dharma are:\nOther virtues mentioned in the works on [[dharma]] are:\n# Absence of jealousy and egoism\n# Freedom from hypocrisy, arrogance, delusion and anger\n==Source of Śiṣṭācāra==\nŚiṣṭācāra is also a source of dharma.\nŚiṣṭācāra is also a source of [[dharma]].\nSometimes transliterated as: Sistas; sistacara, ZiZtas; ZistAcAra, shishtas; shistaacaara\n1 Virtues of Śiśta\n2 Virtues as per Dharma\n3 Source of Śiṣṭācāra\nVirtues of Śiśta\nDāna - giving gifts to the needy\nAlobha - absence of greed\nIjyā - performing sacrifices\nPujana - worshiping gods and elders\nVirtues as per Dharma\nAbsence of jealousy and egoism\nFreedom from hypocrisy, arrogance, delusion and anger\nAcquisition of Vedic wisdom as per the norms set by tradition\nSource of Śiṣṭācāra\nYogasārasaṅgrahaCaņdarupāNādabindupaniṣadAkhilandeswari Mathruka Pushpa MalaNataraja Pathu(Tamil)\nRetrieved from "http://www.hindupedia.com/eng/index.php?title=Śiśtas;_śistācāra&oldid=117689"


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“Patience” selected in Using TACT and Electronic Texts: Text-Analysis Computing Tools Vers. 2.1 for MS-DOS and PC DOS, by I. Lancashire, in collaboration with J. Bradley, W. McCarty, M. Stairs, and T. R. Wooldridge – 台灣西洋古典、中世紀暨文藝復興學會\n“Patience” selected in Using TACT and Electronic Texts: Text-Analysis Computing Tools Vers. 2.1 for MS-DOS and PC DOS, by I. Lancashire, in collaboration with J. Bradley, W. McCarty, M. Stairs, and T. R. Wooldridge\n主題 Topic Beatitude, exemplum\n書刊名 Title “Patience”selected in Using TACT and Electronic Texts: Text-Analysis Computing Tools Vers. 2.1 for MS-DOS and PC DOS, by I. Lancashire, in collaboration with J. Bradley, W. McCarty, M. Stairs, and T. R. Wooldridge\n作者 Author Pearl Poet; Gary Shawver, ed.\n出版社 Publisher New York: Modern Language Association of America\n出版年 Year 1996\n頁數 Pages CD-ROM\n撰寫日期 Date 2016.08.27\n《耐心》（Patience）蒐錄在大英圖書館珍藏的唯一一部手抄本編號 Cotton Nero A.x., 完成於1400年間。該手抄本中另外蒐錄抄寫了其他三部作品，分別是《潔淨》(Cleanness)、《珍珠》(Pearl)以及《高文騎士與綠騎士》(Sir Gawain and the Green knight)。由於此四部作品皆以英格蘭中西北部方言（North-West Milands）寫成、皆為押頭韻詩體（alliteration），又因蒐錄在唯一一部手抄本中，因此被認為是同一作者寫成；作者被稱為「珍珠詩人」（Pearl Poet）或者「高文詩人」（Gawain Poet）。本文本主要探討耐心，強調堅忍為耐心的不二法門；作品講述舊約聖經故事「約拿書」（The Book of Jonah）做為「耐心」美德的主要例證故事（exemplum）。特別的是，本作品與舊約聖經故事裡的約拿的故事呈現方式迥異，更與中世紀晚期重述約拿書的宗教訓誡文類截然不同。本作品細膩描寫約拿不服從上帝旨意時的心理以及情感表達，細膩勾勒上帝要約拿去尼尼微大城（Ninevites）警告該城將毀滅一事的始末。約拿抗旨而連夜奔逃，其心中的焦慮與恐懼等聖經所沒有的人性心理細節皆能在本作品中看到。約拿被水手扔進大海，並且在被鯨魚吞噬腹中時連續禱告三天三夜，其懺悔時深悟悔過，所流的淚水顯示精神上的苦痛，以及上帝的無盡恩惠與寬容（而非上帝之怒）。此作品以人性為作品核心之主旨，以細膩複雜的人類情感表達豐富了宗教例證故事的人文底蘊。\n1Pacience is a poynt, Þa3 hit displese ofte.\n2When heuy herttes ben hurt wyth heÞyng oÞer elles,\n3Suffraunce may aswag[en] hem & Þe swleme leÞe,\n4For ho quelles vche a qued & quenches malyce;\n5For quoso suffer cowÞe syt, sele wolde fol3e,\n6& quo for Þro may no3t Þole, Þe Þikker he sufferes.\n7Þen is better to abyde Þe bur vmbestoundes\n8Þen ay Þrow forth my Þro, Þa3 me Þynk ylle.\n9I herde on a halyday, at a hy3e masse,\n10How Mathew melede Þat his Mayster His meyny con teche.\n11A3t happes He hem hy3t & vcheon a mede,\n12Sunderlupes, for hit dissert, vpon a ser wyse:\n13Thay arn happen Þat han in hert pouerte,\n14For hores is Þe heuen-ryche to holde for euer;\n15Þay ar happen also Þat haunte mekenesse,\n16For Þay schal welde Þis worlde & alle her wylle haue;\n17Thay ar happen also Þat for her harme wepes,\n18For Þay schal comfort encroche in kythes ful mony;\n19Þay ar happen also Þat hungeres after ry3t,\n20For Þay schal frely be refete ful of alle gode;\n21Thay ar happen also Þat han in hert rauÞe,\n22For mercy in alle maneres her mede schal worÞe;\n23Þay ar happen also Þat arn of hert clene,\n24For Þay her Sauyour in sete schal se with her y3en;\n25Thay ar happen also Þat halden her pese,\n26For Þay Þe gracious Godes sunes schal godly be called;\n27Þay ar happen also Þat con her hert stere,\n28For hores is Þe heuen-ryche, as I er sayde.\n29These arn Þe happes alle a3t Þat vus bihy3t weren,\n30If we Þyse ladyes wolde lof in lyknyng of Þewes:\n31Dame Pouert, Dame Pitee, Dame Penaunce Þe Þrydde,\n32Dame Mekenesse, Dame Mercy, & miry Clannesse,\n33& Þenne Dame Pes, & Pacyence put in Þerafter.\n34He were happen Þat hade one; alle were Þe better.\n35Bot [s]yn I am put to a poynt Þat pouerte hatte,\n36I schal me poruay pacyence & play me with boÞe,\n37For in Þe tyxte Þere Þyse two arn in teme layde,\n38Hit arn fettled in on forme, Þe forme & Þe laste,\n39& by quest of her quoyntyse enquylen on mede.\n40& als, in myn vpynyoun, hit arn of on kynde:\n41For Þeras pouert hir proferes ho nyl be put vtter,\n42Bot lenge wheresoeuer hir lyst, lyke oÞer greme;\n43& Þereas pouert enpresses, Þa3 mon pyne Þynk,\n44Much, maugre his mun, he mot nede suffer;\n45Thus pouerte & pacyence arn nedes playferes.\n46SyÞen I am sette with hem samen, suffer me byhoues;\n47Þenne is me ly3tloker hit lyke & her lotes prayse,\n48Þenne wyÞer wyth & be wroth & Þe wers haue.\n493if me be dy3t a destyne due to haue,\n50What dowes me Þe dedayn, oÞer dispit make?\n51OÞer 3if my lege lorde lyst on lyue me to bidde\n52OÞer to ryde oÞer to renne to Rome in his ernde,\n53What grayÞed me Þe grychchyng bot grame more seche?\n54Much 3if he me ne made, maugref my chekes,\n55& Þenne Þrat moste I Þole & vnÞonk to mede,\n56Þe had bowed to his bode bongre my hyure.\n57Did not Jonas in Jude suche jape sumwhyle?\n58To sette hym to sewrte, vnsounde he hym feches.\n59Wyl 3e tary a lyttel tyne & tent me a whyle,\n60I schal wysse yow Þerwyth as holy wryt telles.\n61Hit bitydde sumtyme in Þe termes of Jude,\n62Jonas joyned watz Þerinne Jentyle prophete;\n63Goddes glam to hym glod Þat hym vnglad made,\n64With a roghlych rurd rowned in his ere:\n65'Rys radly,' He says, '& rayke forth euen;\n66Nym Þe way to Nynyue wythouten oÞer speche,\n67& in Þat cete My sa3es soghe alle aboute,\n68Þat in Þat place, at Þe poynt, I put in Þi hert.\n69For iwysse hit arn so wykke Þat in Þat won dowellez\n70& her malys is so much, I may not abide,\n71Bot venge Me on her vilanye & venym bilyue;\n72Now swe3e Me Þider swyftly & say Me Þis arende.'\n73When Þat steuen watz stynt Þat stown[e]d his mynde,\n74Al he wrathed in his wyt, & wyÞerly he Þo3t:\n75'If I bowe to His bode & bryng hem Þis tale,\n76& I be nummen in Nuniue, my nyes begynes:\n77He telles me Þose traytoures arn typped schrewes;\n78I com wyth Þose tyÞynges, Þay ta me bylyue,\n79Pynez me in a prysoun, put me in stokkes,\n80WryÞe me in a warlok, wrast out myn y3en.\n81Þis is a meruayl message a man for to preche\n82Amonge enmyes so mony & mansed fendes,\n83Bot if my gaynlych God such gref to me wolde,\n84Fo[r] desert of sum sake Þat I slayn were.\n85At alle peryles,' quoÞ Þe prophete, 'I aproche hit no nerre.\n86I wyl me sum oÞer waye Þat He ne wayte after;\n87I schal tee into Tarce & tary Þere a whyle,\n88& ly3tly when I am lest He letes me alone.'\n89Þenne he ryses radly & raykes bilyue,\n90Jonas toward port Japh, ay janglande for tene\n91Þat he nolde Þole for noÞyng non of Þose pynes,\n92Þa3 Þe Fader Þat hym formed were fale of his hele.\n93'Oure Syre syttes,' he says, 'on sege so hy3e\n94In His g[lo]wande glorye, & gloumbes ful lyttel\n95Þa3 I be nummen in Nunniue & naked dispoyled,\n96On rode rwly torent with rybaudes mony.'\n97Þus he passes to Þat port his passage to seche,\n98Fyndes he a fayr schyp to Þe fare redy,\n99Maches hym with Þe maryneres, makes her paye\n100For to towe hym into Tarce as tyd as Þay my3t.\n101Then he tron on Þo tres, & Þay her tramme ruchen,\n102Cachen vp Þe crossayl, cables Þay fasten,\n103Wi3t at Þe wyndas we3en her ankres,\n104Spende spak to Þe sprete Þe spare bawelyne,\n105Gederen to Þe gyde-ropes, Þe grete cloÞ falles,\n106Þay layden in on laddeborde, & Þe lofe wynnes,\n107Þe blyÞe breÞe at her bak Þe bosum he fyndes;\n108He swenges me Þys swete schip swefte fro Þe hauen.\n109Watz neuer so joyful a Jue as Jonas watz Þenne,\n110Þat Þe daunger of Dry3tyn so derfly ascaped;\n111He wende wel Þat Þat Wy3 Þat al Þe world planted\n112Hade no ma3t in Þat mere no man for to greue.\n113Lo, Þe wytles wrechche! For he wolde no3t suffer,\n114Now hatz he put hym in plyt of peril wel more.\n115Hit watz a wenyng vnwar Þat welt in his mynde,\n116Þa3 he were so3t fro Samarye, Þat God se3 no fyrre.\n1173ise, He blusched ful brode: Þat burde hym by sure;\n118Þat ofte kyd hym Þe carpe Þat kyng sayde,\n119Dyngne Dauid on des Þat demed Þis speche\n120In a psalme Þat he set Þe sauter withinne:\n121'O folez in folk, felez oÞerwhyle\n122& vnderstondes vmbestounde, Þa3 he be stape fole,\n123Hope 3e Þat He heres not Þat eres alle made?\n124Hit may not be Þat He is blynde Þat bigged vche y3e.'\n125Bot he dredes no dynt Þat dotes for elde.\n126For he watz fer in Þe flod foundande to Tarce,\n127Bot I trow ful tyd ouertan Þat he were,\n128So Þat schomely to schort he schote of his ame.\n129For Þe Welder of wyt Þat wot alle Þynges,\n130Þat ay wakes & waytes, at wylle hatz He sly3tes\n131He calde on Þat ilk crafte He carf with His hondes;\n132Þay wakened wel Þe wroÞeloker for wroÞely He cleped:\n133'Ewrus & Aquiloun Þat on est sittes\n134Blowes boÞe at My bode vpon blo watteres.'\n135Þenne watz no tom Þer bytwene His tale & her dede,\n136So bayn wer Þay boÞe two His bone for to wyrk.\n137Anon out of Þe norÞ-est Þe noys bigynes,\n138When boÞe breÞes con blowe vpon blo watteres.\n139Ro3 rakkes Þer ros with rudnyng anvnder;\n140Þe see sou3ed ful sore, gret selly to here;\n141Þe wyndes on Þe wonne water so wrastel togeder\n142Þat Þe wawes ful wode waltered so hi3e\n143& efte busched to Þe abyme, Þat breed fysches\n144Durst nowhere for ro3 arest at Þe bothem.\n145When Þe breth & Þe brok & Þe bote metten,\n146Hit watz a joyles gyn Þat Jonas watz inne,\n147For hit reled on roun vpon Þe ro3e yÞes.\n148Þe bur ber to hit baft, Þat braste alle her gere,\n149Þen hurled on a hepe Þe helme & Þe sterne;\n150Furst tomurte mony rop & Þe mast after;\n151Þe sayl sweyed on Þe see, Þenne suppe bihoued\n152Þe coge of Þe [co]lde water, & Þenne Þe cry ryses.\n1533et coruen Þay Þe cordes & kest al Þeroute;\n154Mony ladde Þer forth lep to laue & to kest,\n155Scopen out Þe scaÞel water Þat fayn scape wolde,\n156For be monnes lode neuer so luÞer, Þe lyf is ay swete.\n157Þer watz busy ouer borde bale to kest,\n158Her bagges & her feÞer-beddes & her bry3t wedes,\n159Her kysttes & her coferes, her caraldes alle,\n160& al to ly3ten Þat lome, 3if leÞe wolde schape.\n161Bot euer watz ilyche loud Þe lot of Þe wyndes,\n162& euer wroÞer Þe water & wodder Þe stremes.\n163Þen Þo wery forwro3t wyst no bote,\n164Bot vchon glewed on his god Þat gayned hym beste:\n165Summe to Vernagu Þer vouched avowes solemne,\n166Summe to Diana deuout & derf Nepturne,\n167To Mahoun & to Mergot, Þe mone & Þe sunne,\n168& vche lede as he loued & layde had his hert.\n169Þenne bispeke Þe spakest, dispayred wel nere:\n170'I leue here be sum losynger, sum lawles wrech,\n171Þat hatz greued his god & gotz here amonge vus.\n172Lo, al synkes in his synne & for his sake marres.\n173I lovue Þat we lay lotes on ledes vchone,\n174& whoso lympes Þe losse, lay hym Þeroute;\n175& quen Þe gulty is gon, what may gome trawe\n176Bot He Þat rules Þe rak may rwe on Þose oÞer?'\n177Þis watz sette in asent, & sembled Þay were,\n178Her3ed out of vche hyrne to hent Þat falles.


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Take here hafenleást in Dict. , and add Genóh wǽre þám wǽdlan his untrumnys, þeah ðe hé wiste hæfde ; and eft him wǽre genóh his hafenleast, ðeáh ðe he gesundful wǽre, Hml. Th. i. 330, 17. Þis earme wíf mé gesóhte . . . Gif þú mihtest myltsian, and noldest, gebringe þé se Hǽlend tó hyre hafealeáste, Hml. S. 3, 187. Ðǽr wana þurh þǽre stówe hæfenleáste sý ubi necessiias loci eæposcit, R. Ben. 65, 6.\nToller, T. Northcote, and Joseph Bosworth. "hæfenleást." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 495.\nhæfenleást e; f. Poverty, penury Þurh hæfenleáste through poverty, Lchdm. iii. 442, 19 : Ps. Lamb. 43, 27. v. hafenleást.


<space> </space><hi><hi>P</hi></hi>ers plowman<note>
O.P.000: A vertical line, hooked at the top, three line-spaces in height, precedes the title. The following lines appear at the head of the text: <lb/>\n<foreign><hi>E</hi>t s<expan>i</expan>n<expan>e</expan> v<expan>er</expan>bo<expan>rum</expan>  sonitu . fit doctor eo<expan>rum</expan><lb/>\n<hi>I</hi>p<expan>s</expan>e tua<expan>m</expan> me<expan>n</expan>te<expan>m</expan>  regat & faciat sapie<expan>n</expan>te<expan>m</expan><lb/>\n<hi>R</hi>ecte c<expan>re</expan>dente<expan>m</expan>  monitos q<expan>ue</expan> bonos retine<expan>n</expan>te<expan>m</expan><lb/>\n<hi>V</hi>t b<expan>e</expan>n<expan>e</expan> viue<expan>n</expan>do  ma<expan>n</expan>data q<expan>ue</expan> sana sequendo <lb/>\n<hi>L</hi>eticia<expan>m</expan> v<expan>er</expan>e  luc<expan>is</expan> . m<expan>er</expan>earis habere <lb/>\n<hi>Q</hi><expan>ue</expan> teneb<expan>ra</expan>s nescit  miro q<expan>ue</expan> decore nitescit <lb/>\n<hi>E</hi>t cuicu<expan>m</expan><expan>que</expan> dat<expan>ur</expan>  s<expan>i</expan>n<expan>e</expan> fine beatificat<expan>ur</expan><lb/>\n<hi>H</hi><expan>oc</expan> t<expan>ibi</expan> det mun<expan>us</expan>  q<expan>ui</expan> regnat t<expan>ri</expan>n<expan>us</expan> & vn<expan>us</expan> . ame<expan>n</expan>.</foreign>

In the endleaves of the manuscript, Skeat describes these lines as "the tag-end of a Latin poem of small merit" which "has no connection whatever with <title>Pers Plowman</title>." They are the final eight lines of the <title><foreign>Carmen Paraeneticum ad Rainaldum</foreign></title>, a twelfth-century poem of unknown authorship (<title>PL</title> 184, 1307A-1314C). Thanks are owed to Michael Blum for the research that led to the identification of this fragment.
</note>\n<l><hi><hi>I</hi></hi><hi>N</hi> a somer sesoun  whanne soft was þe sunne</l>\n<l><hi>I</hi> schope me in schroudes  as I a scheep were</l>\n<l><hi>I</hi>n habyt as an heremyt  vnholi of werkis</l>\n<l><hi>W</hi>ente wyde in þis world  wondres to heere</l>\n<l><hi>A</hi>c on a may mornyng  on Maluerne hillis</l>\n<l><hi>M</hi>e befel a ferly  of fayrie me þouȝte</l>\n<l><hi>I</hi> was wery for<seg>-</seg>wandrid  and wente me to rest</l>\n<l><hi>V</hi>ndir a brood bank  bi a bornes syde</l>\n<l><hi>A</hi>nd as I lay & lenede  & lokede in þe watris</l>\n<l><hi>I</hi> slumbrede in a slepyng  it sweyuede<note>O.P.10: This word caused scribal confusion. YC<hi>2</hi>CL share the reading of O; other variants include <hi>sweyd</hi> (G), <hi>swyȝed</hi> (HmCRF), <hi>sweyed</hi> (WM), and <hi>sweuenyd</hi> (H). Although the <title>MED</title> relates the form <hi>swiȝede</hi> in the corresponding line of the C-text (Trinity MS) to <hi>swevenen</hi>, "to dream," Skeat's gloss on <hi>sweyued</hi> as meaning "flowed, rippled along" (Dan. <hi>svæve</hi>) accords better with the sense of the line. However, the <title>MED</title> lists no forms of <hi>sweien</hi> with a medial . Schmidt (363) adopts the reading of ZA, <hi>sweyed</hi>, which he glosses as "sounded." Kane and Donaldson adopt this form as well.</note> so myrie</l>\n<l> ¶ <hi>Þ</hi>anne gan I to meten  a merueylous sweuene</l>\n<l><hi>Þ</hi><expan>a</expan>t I was in wildernesse  wiste I neuere where</l>\n<l><hi>A</hi>s I behelde in<seg>-</seg>to þe est  on hyȝ to þe sunne</l>\n<l><hi>I</hi> sawȝ a toure on a toft  triedliche<note>O.P.14: The form <hi>triedliche</hi>, meaning "excellently," appears in ME only here and in <title>The Destruction of Troy</title> 3054, 9786, 10583 (cited in <title>MED</title>). Variants include <hi>trieliche</hi> (WGYLF), <hi>trychlych</hi> (Cr<hi>3</hi>), <hi>ryaly</hi> (H), <hi>rieliche</hi> (CM), <hi>rychely</hi> (HMCR<hi>12</hi>), and <hi>reallecle</hi> (C<hi>2</hi>). Kane and Donaldson adopt <hi>trieliche</hi>.</note> I<seg>-</seg>maked</l>\n<l><hi>A</hi> deep dale byneþe  a dongeou<expan>n</expan> þ<expan>er</expan><seg>-</seg>Inne</l>\n<l><hi>W</hi>iþ depe dichis & derke  & dredeful of syȝt</l>\n<l><hi>A</hi> faire feeld ful of folk  fonde I þere bitwene</l>\n<l><hi>O</hi>f al man<expan>er</expan>e of men  þe mene & þe riche</l>\n<l><hi>W</hi>orchynge & wandrynge  as þe world askiþ</l>\n<l><hi>S</hi>u<expan>m</expan>me putte hem to þe plow  pleyede ful seelde</l>\n<l><hi>I</hi>n settynge & souwynge  swonken ful harde</l>\n<l><hi>A</hi>nd wonnen þat wastouris  in<note>O.P.22: GOC<hi>2</hi> alone have <hi>in</hi> in place of correctly alliterating <hi>with</hi>.</note> glotenye distroyen</l>\n<l> ¶ <hi>A</hi>nd su<expan>m</expan>me putten hem to pride  apparayleden hem þ<expan>er</expan><seg>-</seg>after</l>\n<l><hi>I</hi>n countenaunce of cloþing  coomen disgysed</l>\n<l><hi>I</hi>n preyere<note>O.P.25: OC<hi>2</hi> alone have the singular form.</note> & in penaunce  putten hem many</l>\n<l><hi>A</hi>l for loue of oure lord  lyueden ful streyte</l>\n<l><hi>I</hi>n hope for to haue  heuene<seg>-</seg>riche blisse</l>\n<l><hi>A</hi>s ancres & heremytis  þat holde<expan>n</expan> he<expan>m</expan> in her selles</l>\n<l><hi>A</hi>nd coueyten not in contre  to cayren aboute</l>\n<l><hi>F</hi>or no likerous lijflode  her lickam to plese</l>\n<l> ¶ <hi>A</hi>nd su<expan>m</expan>me chosen chaffare  þei cheuen þe better</l>\n<l><hi>A</hi>s it semet to oure siȝt  þ<expan>a</expan>t swiche<note>O.P.32: OC<hi>2</hi> alone lack a word between <hi>swiche</hi> and <hi>þryuen</hi>; most <hi>B</hi> manuscripts have <hi>men</hi>.</note> þryuen</l>\n<l><hi>A</hi>nd su<expan>m</expan>me myrþes to make  as mynyst<expan>ra</expan>les ku<expan>n</expan>nen</l>\n<l><hi>A</hi>nd geten gold wiþ her gle  not<note>O.P.34: OC<hi>2</hi> alone include the negative.</note> synles I leue</l>\n<l><hi>A</hi>s iapers & iangeleris  Iudas children</l>\n<l><hi>Þ</hi>at<note>O.P.36: YOC<hi>2</hi>M alone include <hi>Þat</hi>.</note> feynen hem fantasies  & foles hem maken</l>\n<l><hi>A</hi>nd han her witt at her wille  to wirche if þei schulden<note>O.P.37: OC<hi>2</hi> alone have the form <hi>schulden</hi>; most <hi>B</hi> manuscripts have <hi>schulde</hi>.</note></l>\n<foreign><hi>Q<expan>ui</expan> no<expan>n</expan> laborat <lb/>\nno<expan>n</expan> ma<expan>n</expan>ducet</hi></foreign><note>O.P.38: This line is divided after <foreign><hi>laborat</hi></foreign>, so that it appears opposite ll. 38-39. Kane and Donaldson (224) exclude this gloss, which occurs only in OC<hi>2</hi>, on the grounds that it is scribal.</note>\n<l><hi>Þ</hi>at poul prechiþ of hem  I nyle not preue it heere </l>\n<l><foreign><hi>Q</hi>ui turpiloq<expan>ui</expan>u<expan>m</expan> loq<expan>ui</expan>t<expan>ur</expan></foreign>  is lucifers knaue</l>\n<l> ¶ <hi>B</hi>idderis & beggeris  faste aboute ȝieden<note>O.P.40: OC<hi>2</hi> alone have the form <hi>ȝieden</hi>; all other beta witnesses have <hi>yede</hi>.</note></l>\n<l><hi>W</hi>iþ her bely & her baggys  of breed ful I<seg>-</seg>cra<expan>m</expan>myd</l>\n<l><hi>F</hi>aiteden for her fode  fauȝten at<note>O.P.42: OC<hi>2</hi> alone lack <hi>þe</hi> before <hi>ale</hi>.</note> ale</l>\n<l><hi>I</hi>n glotenye . god it woot  goon þei to bedde</l>\n<l><hi>A</hi>nd rysen wiþ ribaudie  þe<note>O.P.44: OC<hi>2</hi> alone have <hi>þe</hi>; most <hi>B</hi> manuscripts have <hi>þo</hi>.</note> roberdis knaues</l>\n<l><hi>S</hi>leep & sory slouþe  suen he<expan>m</expan> euere</l>\n<l> ¶ <hi>P</hi>ilgrymys & palmeris  pliȝteden<note>O.P.46: OC<hi>2</hi> alone have the form <hi>pliȝteden</hi>; variants include <hi>plyght</hi> (Cr), <hi>plighted</hi> (YLM), <hi>pyghtyn</hi> (F), <hi>pyth</hi> (H), <hi>gedir</hi> (C), and <hi>pliȝten</hi> (WHmG).</note> hem to<seg>-</seg>gyderes</l>\n<l><hi>T</hi>o seke seynt Iames  & seyntis in Rome </l>\n<l><hi>Þ</hi>ey wenten forþ in her wey  wiþ many wise tales</l>\n<l><hi>A</hi>nd hadden leue for to lye  al her lijf after</l>\n<l><hi>I</hi> seyȝ su<expan>m</expan>me þat seyden  þei hadden I<seg>-</seg>souȝt seyntis</l>\n<l><hi>T</hi>o iche a tale þat þei tolden<note>O.P.51: OC<hi>2</hi> alone have the form <hi>tolden</hi> in place of <hi>tolde</hi>.</note>  her tunge was te<expan>m</expan>perid to lye</l>\n<l><hi>M</hi>ore þan<note>O.P.52: OC<hi>2</hi> alone lack <hi>to</hi> before the infinitive.</note> seye soþ  it semede . bi her speche</l>\n<l> ¶ <hi>H</hi>eremytis on an heep  wiþ hoked staues</l>\n<l><hi>W</hi>enten to walsyngh<expan>a</expan>m  & her wenchis after</l>\n<l><hi>G</hi>rete lobyes & longe  þat loþ weren to swynke </l>\n<l><hi>C</hi>loþeden hem in copis  to be knowen from oþ<expan>er</expan>e</l>\n<l><hi>A</hi>nd schopen hem heremytis  her ese to haue</l>\n<l> ¶ <hi>I</hi> fonde þere freris  alle þe foure ordres</l>\n<l><hi>P</hi>recheden þe peple  for p<expan>ro</expan>fiȝt of hem<seg>-</seg>seluen </l>\n<l><hi>G</hi>loseden þe gospel  as hem good likede</l>\n<l><hi>F</hi>or coueytise of copes  construeden it . as þei wolden<note>O.P.61: OC<hi>2</hi> alone have the form <hi>wolden</hi>; most <hi>B</hi> manuscripts have <hi>wolde</hi>.</note></l>\n<l><hi>M</hi>any of þeise maystre freris  mowen cloþen he<expan>m</expan> at likyng</l>\n<l><hi>F</hi>or her money & marchaundises<note>O.P.62: OYC<hi>2</hi>C alone have the plural form.</note>  marchen to<seg>-</seg>gyderis</l>\n<l><hi>F</hi>or siþ charite haþ ben chapman  & cheef to schryue lordis</l>\n<l><hi>M</hi>any ferlies han fallen  in a fewe ȝieris </l>\n<l><hi>B</hi>ut holi chirche & þei  holde bettre to<seg>-</seg>gyderis</l>\n<l><hi>Þ</hi>e moost myscheef on erþe<note>O.P.67: OC<hi>2</hi> alone have <hi>erþe</hi> in place of <hi>molde</hi>.</note>  is mountynge vp <add>wel<note>O.P.67: OC<hi>2</hi> alone include both <hi>vp</hi> and <hi>wel</hi>.</note></add> faste</l>\n<l> ¶ <hi>Þ</hi>ere p<expan>re</expan>chede a p<expan>ar</expan>doner  as he a preest were </l>\n<l><hi>B</hi>rouȝte forþ a bulle  wiþ bischoppis seelis</l>\n<l><hi>A</hi>nd seyde þ<expan>a</expan>t hym<seg>-</seg>self myȝte  assoylen he<expan>m</expan> alle</l>\n<l><hi>O</hi>f falshed of fastyng  & of vowes Ibroken</l>\n<l> ¶ <hi>L</hi>ewede men leueden<note>O.P.72: O alone has the form <hi>leueden</hi>; most <hi>B</hi> manuscripts have <hi>leued</hi>.</note> hy<expan>m</expan> wel  & likeden hise wordis</l>\n<l><hi>C</hi>omen vp knelynge  to kissen hise bulles</l>\n<l><hi>H</hi>e bunchede hem wiþ his breuet  & blerede her yen</l>\n<l><hi>A</hi>nd rauȝte wiþ <add>his</add> ragman  rynges & broches</l>\n<l><hi>Þ</hi>us þei gyuen her gold  glotounes to kepe</l>\n<l><hi>A</hi>nd louen<note>O.P.77: OC<hi>2</hi> alone have <hi>louen</hi>; most <hi>B</hi> manuscripts have <hi>leneþ</hi>.</note> siche loselis  þat leccherie haunten</l>\n<l><hi>W</hi>ere þe bischop Iblessid  & worþ hise boþe<note>O.P.78: O alone transposes <hi>boþe hise</hi>.</note> eres</l>\n<l><hi>H</hi>is seel schulde not be sent  to disceyue þe peple</l>\n<l><hi>A</hi>c it is not bi þe bischop  þ<expan>a</expan>t þe boye prechiþ</l>\n<l><hi>F</hi>or þe parisch preest & þe p<expan>ar</expan>doner  parten þe siluer</l>\n<l><hi>Þ</hi>at þe pore porayle<note>O.P.82: YOC<hi>2</hi>M alone have <hi>pore porayle</hi>; variants include <hi>pore men</hi> (F), <hi>poraille</hi> (WHmCL), and <hi>pouerty</hi> (Cr). Kane and Donaldson emend to <hi>pouere peple</hi>.</note> of þe parisch  schulde haue . if þei ne were</l>\n<l> ¶ <hi>P</hi>ersounes & p<expan>ar</expan>isch prestis  pleyneden<note>O.P.83: O alone has the form <hi>pleyneden</hi>; most <hi>B</hi> manuscripts have <hi>pleyned</hi>.</note> hem to þe bischop </l>\n<l><hi>Þ</hi><expan>a</expan>t her parisches weren pore  siþ þe pestelence tyme</l>\n<l><hi>T</hi>o haue a licence & leue  at london to dwelle</l>\n<l><hi>A</hi>nd syngen þere for symonye  for siluer is swete</l>\n<l> ¶ <hi>B</hi>ischoppis & bacheleris  boþe maystres & doctouris</l>\n<l><hi>Þ</hi>at han cure vndir crist  & crownyng in tokene</l>\n<l><hi>A</hi>nd signe . þ<expan>a</expan>t þei schulden  schryuen her parischenes</l>\n<l><hi>P</hi>rechen & preye for hem  & þe pore fede</l>\n<l><hi>L</hi>iggen in london  in lente<expan>n</expan> and ellis</l>\n<l><hi>S</hi>u<expan>m</expan>me s<expan>er</expan>uen þe kyng  & his siluer tellen</l>\n<l><hi>I</hi>n checker & in chauncerie  chalengen hise dettis</l>\n<l><hi>O</hi>f wardis of<note>O.P.94: HmOC<hi>2</hi>H alone have <hi>of</hi>; variants include <hi>&</hi> (CrGYCLM) and <hi>and of</hi> (WRFH).</note> wardmotes  of weyues of<note>O.P.94: HmOC<hi>2</hi> alone have <hi>of</hi> in place of <hi>and</hi> before <hi>streyues</hi>.</note> streyues</l>\n<l> ¶ <hi>A</hi>nd su<expan>m</expan>me s<expan>er</expan>uen as s<expan>er</expan>uauntis  lordis & ladyes</l>\n<l><hi>A</hi>nd in stede of stiwardis  sitten & demen</l>\n<l><hi>H</hi>er messe & her mateyns  & many of her ouris</l>\n<l><hi>A</hi>rn doon vn<seg>-</seg>deuoutliche  drede is at þe last</l>\n<l> ¶ <hi>L</hi>est crist in consistorie  curse<note>O.P.99: OC<hi>2</hi> alone have <hi>curse</hi>; most <hi>B</hi> manuscripts have <hi>acorse</hi>.</note> ful many</l>\n<l><hi>I</hi> p<expan>ar</expan>ceyuede of þe power  þat peter hadde to kepe</l>\n<l><hi>T</hi>o bynde & to vnbynde  as þe book telliþ</l>\n<l><hi>H</hi>ow he . it self<note>O.P.102: OC<hi>2</hi> alone have <hi>self</hi>; most <hi>B</hi> manuscripts have <hi>lefte</hi>.</note> wiþ loue  as oure lord hyȝte</l>\n<l><hi>A</hi>mong<expan>ys</expan> foure v<expan>er</expan>tues  þe best of alle vertues</l>\n<l><hi>Þ</hi>at cardynalis ben clepid  & closyng ȝatis</l>\n<l><hi>Þ</hi>ere crist is in kyngdam  to close & to schitte</l>\n<l><hi>A</hi>nd to opene it to hem  & heuene blis schewe</l>\n<l><hi>A</hi>c of þe cardynalis at court  þat cauȝten of þat name</l>\n<l><hi>A</hi>c<note>O.P.108: O alone has <hi>Ac</hi>; all other beta witnesses have <hi>And</hi>.</note> power p<expan>re</expan>sumeden<note>O.P.108: O alone has <hi>presumeden</hi>; all other beta witnesses have <hi>presumed</hi>.</note> in hem  a pope to make</l>\n<l><hi>T</hi>o haue þat power þat petir hadde  Impugne it<note>O.P.109: OC<hi>2</hi> alone include <hi>it</hi> before <hi>I</hi>.</note> I nylle</l>\n<l><hi>F</hi>or in loue & lettrure  þe elecciou<expan>n</expan> bilongeþ</l>\n<l><hi>F</hi>or<seg>-</seg>þi I can & I<note>O.P.111: OC<hi>2</hi>H alone include <hi>I</hi> before the second occurrence of <hi>can</hi>.</note> can not  of court speke more</l>\n<l> ¶ <hi>Þ</hi>anne cam þ<expan>er</expan> a kyng  knyȝthod hym ladde</l>\n<l><hi>M</hi>yȝt of þe comunes  made hym to regne</l>\n<l><hi>A</hi>nd þanne kam kynde witt  & klerkis he made</l>\n<l><hi>F</hi>or to counceyle þe kyng  & þe comune saue</l>\n<l> ¶ <hi>Þ</hi>e kyng & knyȝthod  & clergye boþe</l>\n<l><hi>C</hi>asten þ<expan>a</expan>t þe comune  schulden<note>O.P.117: OC<hi>2</hi> alone have the form <hi>schulden</hi> in place of <hi>sholde</hi>.</note> hem<seg>-</seg>self fynde</l>\n<l> ¶ <hi>Þ</hi>e comune contreuede  of kynde witt . craftes</l>\n<l><hi>A</hi>nd for p<expan>ro</expan>fiȝt of al þe peple  plowmen ordeyneden<note>O.P.119: O alone has the form <hi>ordeyneden</hi>; all other beta witnesses have <hi>ordeyned</hi>.</note></l>\n<l><hi>T</hi>o tilie & trauayle  as trewe lijf askeþ</l>\n<l><hi>Þ</hi>e kyng & þe comune  & kynde witt . þe þridde</l>\n<l><hi>S</hi>chopen lawe & leute  iche man to knowe his owne</l>\n<l> ¶ <hi>Þ</hi>anne lokede vp a lunatyk  a lene þing wiþ<seg>-</seg>al</l>\n<l><hi>A</hi>nd knelynge to þe kyng  clergiali he seyde</l>\n<l><hi>C</hi>rist kepe <add>þee</add> sir kyng  & þe þi kyng<seg>-</seg>riche</l>\n<l><hi>A</hi>nd lene þee to<note>O.P.126: OYC<hi>2</hi>M alone include <hi>to</hi> before <hi>lede</hi>.</note> lede þi lond  so leute þee louye</l>\n<l><hi>A</hi>nd for þi riȝtful rewlyng  be rewardid in heuene</l>\n<l><hi>A</hi>nd siþþen in þe eir on hyȝ  an aungel of heuene</l>\n<l><hi>L</hi>owede to speke in latyn  for lewede men ne kouden<note>O.P.129: OC<hi>2</hi>M alone have the form <hi>kouden</hi>; all other beta witnesses have <hi>koude</hi>.</note></l>\n<l><hi>I</hi>angle ne Iugge  þat Iustifie hem schulde</l>\n<l><hi>B</hi>ut suffren & s<expan>er</expan>uen  for<seg>-</seg>þi seyde þe aungel</l>\n<l><foreign><hi><hi>S</hi>u<expan>m</expan> rex su<expan>m</expan> p<expan>ri</expan>nceps  neutru<expan>m</expan> fortasse deinceps</hi></foreign></l>\n<l><foreign><hi>O q<expan>ui</expan> iura regis  cristi . sp<expan>eci</expan>alia regis</hi></foreign></l>\n<l><foreign><hi>Hoc quod agas meli<expan>us</expan>  iust<expan>us</expan> es . esto pius</hi></foreign></l>\n<l><foreign><hi>Nudu<expan>m</expan> ius a te  vestiri vult pietate</hi></foreign></l>\n<l><foreign><hi>Qualia vis metere  talia g<expan>ra</expan>na sere</hi></foreign></l>\n<l><foreign><hi>Si ius nudat<expan>ur</expan>  nudo de iure metat<expan>ur</expan></hi></foreign></l>\n<l><foreign><hi>Si serit<expan>ur</expan> pietas  de pietate metas</hi></foreign><note>O.P.138: A bracket in the right margin connects the preceding seven lines; horizontal wavy lines join each line of text to the bracket.</note></l>\n<l> ¶ <hi>Þ</hi>a<expan>n</expan>ne greuede hym a goliardeys  a glotoun of wordis</l>\n<l><hi>A</hi>nd to þe aungel on hyȝ  answerede after</l>\n<l><foreign><hi><hi>C</hi>u<expan>m</expan><note>O.P.141: YOC<hi>2</hi>C alone have <foreign><hi>Cum</hi></foreign> in place of <foreign><hi>Dum</hi></foreign>.</note> rex a regere  dicat<expan>ur</expan> nomen habere</hi></foreign></l>\n<l><foreign><hi><hi>N</hi>omen habet sine re  nisi studet iura tenere</hi></foreign><note>O.P.142: A bracket in the right margin connects the preceding two lines; a wavy line joins l. 141 to the bracket.</note></l>\n<l> ¶ <hi>Þ</hi>anne gan alle þe comunes  crie . in vers of latyn</l>\n<l><hi>T</hi>o þe kyng<expan>ys</expan> counceyl  construe . who<seg>-</seg>so wolde</l>\n<l><foreign><hi><hi>P</hi>recepta regis  sunt nobis vincula legis</hi></foreign><note>O.P.145: This line is followed by three ticks.</note></l>\n<l> ¶ <hi>W</hi>iþ þat ran þer a route  of ratounes at ones </l>\n<l><hi>A</hi>nd smale myce wiþ hem  moo þan a þousand</l>\n<l><hi>A</hi>nd comen to a counceyl  for her comune p<expan>ro</expan>fiȝt</l>\n<l><hi>F</hi>or a cat of a court  cam whanne hym likede</l>\n<l><hi>A</hi>nd ou<expan>er</expan>leepe hem lyȝtly  & lauȝte hem at his wille</l>\n<l><hi>A</hi>nd pleyede wiþ he<expan>m</expan> p<expan>er</expan>elouslich  & possede he<expan>m</expan> aboute</l>\n<l><hi>F</hi>or doute of dyuerse dedes<note>O.P.152: OC<hi>2</hi> alone have <hi>dedes</hi> in place of <hi>drede(s)</hi>.</note>  we doren<note>O.P.152: O alone has <hi>doren</hi>; all other beta witnesses have <hi>dar</hi>.</note> not wel loke</l>\n<l><hi>A</hi>nd if we grucchen of hys gamen  he wole g<add>r</add>eue vs alle</l>\n<l><hi>C</hi>racche vs & clawe vs  & in hise cloches holde</l>\n<l><hi>Þ</hi><expan>a</expan>t vs loþeþ þe lijf  or he lete vs passe</l>\n<l><hi>M</hi>yȝten<note>O.P.156: OC<hi>2</hi> alone have the form <hi>Myȝten</hi>; all other beta witnesses have <hi>Miȝte</hi>.</note> we wiþ any witt  his wille wiþ<seg>-</seg>stonde</l>\n<l><hi>W</hi>e myȝten be lordis a<seg>-</seg>loft  & lyuen at oure ese</l>\n<l> ¶ <hi>A</hi> Ratou<expan>n</expan> of renou<expan>n</expan>  moost renable of tunge</l>\n<l><hi>S</hi>eyde for a souereyn  help . to hym<seg>-</seg>seluen<note>O.P.159: OC<hi>2</hi> alone have <hi>hym-seluen</hi>; all other beta witnesses have <hi>hymselue</hi>.</note></l>\n<l><hi>I</hi> haue seyn segges quod he  in þe cite of london</l>\n<l><hi>B</hi>eren byes ful bryȝt  abouten her neckis</l>\n<l><hi>A</hi>nd su<expan>m</expan>me colers of crafty werk  vncoupled þei wenden</l>\n<l><hi>B</hi>oþe in wareyn & in wast  where hem leue likiþ</l>\n<l><hi>A</hi>nd oþ<expan>er</expan><seg>-</seg>whyle . þei arn ell<expan>is</expan><seg>-</seg>where  as I here telle</l>\n<l><hi>W</hi>ere þ<expan>er</expan> a belle on her byes<note>O.P.165: YOC alone have the plural form.</note>  bi <expan>iesu</expan> as me þinkeþ</l>\n<l><hi>M</hi>en myȝten wite where þei wenten<note>O.P.166: OC<hi>2</hi> alone have the form <hi>wenten</hi> in place of <hi>wente</hi>.</note>  & awey renne</l>\n<l><hi>A</hi>nd riȝt so quod þe<note>O.P.167: GOC<hi>2</hi>F alone have <hi>þe</hi> in place of <hi>þat</hi>.</note> ratou<expan>n</expan>  resou<expan>n</expan> me schewiþ</l>\n<l><hi>T</hi>o bigge a belle of brasse  or of bryȝt siluer</l>\n<l><hi>A</hi>nd knytte on a koler  for oure comune p<expan>ro</expan>fiȝt</l>\n<l><hi>A</hi>nd hange it vp<seg>-</seg>on þe cattis hals  þa<expan>n</expan>ne . here we mowen<note>O.P.170: This and the preceding line are encompassed by a very lightly written red parenthesis in the right margin.</note></l>\n<l><hi>W</hi>here he rit or restiþ  or renneþ to pleye</l>\n<l><hi>A</hi>nd if hym liste for to layke  þa<expan>n</expan>ne loke we mowen</l>\n<l><hi>A</hi>nd peren in his p<expan>re</expan>sence  þ<expan>er</expan><seg>-</seg>while hym pleye likiþ</l>\n<l><hi>A</hi>nd if hym wraþþeþ be ywar  & his weye schonye</l>\n<l> ¶ <hi>A</hi>l þis route of ratounes  to þis resou<expan>n</expan> assenteden<note>O.P.175: O alone has the form <hi>assenteden</hi> in place of <hi>assented</hi>.</note></l>\n<l><hi>A</hi>c þoo þe belle was I<seg>-</seg>bouȝt  & on þe bye hangyd</l>\n<l><hi>Þ</hi><expan>er</expan> ne was ratoun in al þe route  for al þe rewme of fraunce</l>\n<l><hi>Þ</hi>at durste haue bounde þe belle  aboute þe cattis necke</l>\n<l><hi>N</hi>e hangen it aboute þe cattis hals  al Englond to wynne<note>O.P.179: The letter <E> has been rewritten in the right margin in the main scribal hand, apparently because the <E> in <hi>Englond</hi> is ill-formed.</note></l>\n<l><hi>A</hi>nd helden hem vnhardi  & her counceyl feble</l>\n<l><hi>A</hi>nd leeten her labour lost  & her longe studie </l>\n<l> ¶ <hi>A</hi> mous þat myche good  couþe . as me þouȝte</l>\n<l><hi>S</hi>troke forþ sterneli  & stode bi<seg>-</seg>forn hem alle</l>\n<l><hi>A</hi>nd to þe<note>O.P.184: OC<hi>2</hi> alone here lack the object of the prepositional phrase, and thus the first alliterating stave. Most <hi>B</hi> manuscripts have <hi>route of</hi>.</note> ratounes  rehercede þeise wordis</l>\n<l><hi>Þ</hi>ouȝ we killeden<note>O.P.175: O alone has the form <hi>killeden</hi>; variants include <hi>haddyn kyllyd</hi> (F), <hi>had Iculled</hi> (R), <hi>kylled</hi> (C<hi>2</hi>), <hi>kulled</hi> (CLM), <hi>killen</hi> (WHmG), and <hi>kylle</hi> (HYCr).</note> þe cat  ȝet schulde þ<expan>er</expan> come an<seg>-</seg>oþ<expan>er</expan></l>\n<l><hi>T</hi>o cracche vs and al oure kynde  þouȝ we cropen vnd<expan>er</expan> benchis</l>\n<l><hi>F</hi>or<seg>-</seg>þi I cou<expan>n</expan>ceyle al þe comune  to latte þe cat worthe</l>\n<l><hi>A</hi>nd be we neu<expan>er</expan>e so bold  þe belle hym to schewe</l>\n<l><hi>F</hi>or I herde my sire seyn  is seuene ȝer ypassed</l>\n<l><hi>Þ</hi>ere þe cat is a kitou<expan>n</expan>  þe court is ful elenge</l>\n<l><hi>Þ</hi>at witnessiþ holi writ  who<seg>-</seg>so wole it rede</l>\n<l><foreign><hi><hi>V</hi>e t<expan>er</expan>re  vbi puer est Rex<note>O.P.192: HmOC<hi>2</hi>R alone transpose <foreign><hi>Rex est</hi></foreign>.</note> & c<expan>etera</expan> .</hi></foreign></l>\n<l><hi>F</hi>or may no renke þere rest haue  for ratou<expan>n</expan>s bi nyȝt</l>\n<l><hi>Þ</hi>e whyle he cacchiþ conynges  he coueitiþ not oure careyne</l>\n<l><hi>B</hi>ut fet hym wiþ venysou<expan>n</expan>  defame we hym neuere</l>\n<l><hi>F</hi>or better is a litil losse  þan a longe sorwe</l>\n<l><hi>Þ</hi>e mase among<expan>ys</expan> vs alle  þouȝ we mysse a schrewe</l>\n<l><hi>F</hi>or many me<expan>n</expan>nys malt  we myce wolden distroye</l>\n<l><hi>A</hi>nd also þe route of ratou<expan>n</expan>s  rende me<expan>n</expan>nys cloþis</l>\n<l><hi>N</hi>ere þat cat of þat court  þat can ȝow ou<expan>er</expan><seg>-</seg>lepe</l>\n<l><hi>F</hi>or hadden<note>O.P.201: O alone has the form <hi>hadden</hi> in place of <hi>hadde</hi> or omission.</note> ȝe rattis ȝoure wille  ȝe couþen<note>O.P.201: O alone has the form <hi>couþen</hi> in place of <hi>kouþe</hi>.</note> not reule ȝow<seg>-</seg>selue</l>\n<l><hi>I</hi> seye for me quod þe mous  I se so mykil after</l>\n<l><hi>S</hi>chal neuere þe cat ne þe kitou<expan>n</expan>  bi my cou<expan>n</expan>ceyl be greuyd</l>\n<l><hi>N</hi>e carpyng of þis coler  þat costede me neuere</l>\n<l><hi>A</hi>nd þouȝ it hadde cost me catel  biknowe it . I nolde</l>\n<l><hi>B</hi>ut suffre . as hym<seg>-</seg>self wolde  to do as hym likiþ</l>\n<l><hi>C</hi>ouplid & vncouplid  to cacche . what þei mowen</l>\n<l><hi>F</hi>or<seg>-</seg>þi . iche a wyse wyȝt  I warne . wite wel his owne</l>\n<l> ¶ <hi>W</hi>hat þeise<note>O.P.209: YOC<hi>2</hi> alone have the plural form.</note> metels bemenett<note>O.P.209:It would seem that O alone has <hi>bemenett</hi>, which Kane and Donaldson do not record. C<hi>2</hi> has <hi>bemenet</hi>.</note>  ȝe men þat ben myrie</l>\n<l><hi>D</hi>yuyne ȝe . for I ne dar  bi dere god in heuene</l>\n<l> ¶ <hi>Ȝ</hi>et houeden<note>O.P.211: O alone has the form <hi>houeden</hi>; most <hi>B</hi> manuscripts have <hi>houed</hi>.</note> þere an hundred in howues of silk</l>\n<l><hi>S</hi>ergeauntis it semeden  þat s<expan>er</expan>ueden at þe barre</l>\n<l><hi>P</hi>lededen for penyes  & poundis . þe lawe</l>\n<l><hi>A</hi>nd not for loue of oure lord  vnlose her lippis ones</l>\n<l><hi>Þ</hi>ow myȝtist better . mete <add>þe</add> myst  on malu<expan>er</expan>en hillis</l>\n<l><hi>Þ</hi>an gete a mu<expan>m</expan>me of her mouþe  but money be schewid</l>\n<l> ¶ <hi>B</hi>arou<expan>n</expan>s & burgeys  and bonde<seg>-</seg>men also</l>\n<l><hi>I</hi> seyȝ in þis assemble  as ȝe schul here after</l>\n<l><hi>B</hi>axters & brewsters  and bocheris manye</l>\n<l><hi>W</hi>ollen websteris  and weueris of lynnen</l>\n<l><hi>T</hi>aylouris & tynkeris  & tolleris in markettis</l>\n<l><hi>M</hi>asou<expan>n</expan>s & mynouris  & many oþere craftis</l>\n<l><hi>O</hi>f alle kyn libbynge laboreris  lopen forþ su<expan>m</expan>me</l>\n<l><hi>A</hi>s dykers & deluers . þat doon her dedis ille <note>O.P.224: In the top right margin of this folio is a mark resembling an <n>, partially effaced by smearing with water. The hand responsible cannot be identified with certainty, but resembles hand 2.</note></l>\n<l><hi>A</hi>nd dryuen forþ þe longe day . wiþ <foreign>dieu vous saue dame Emme</foreign></l>\n<l><hi>C</hi>ookes & her knaues  cryeden hote pyes hote </l>\n<l><hi>G</hi>oode gees & grys  go we dyne go we</l>\n<l><hi>T</hi>au<expan>er</expan>ners vn<seg>-</seg>til hem  tolden þe same</l>\n<l><hi>W</hi>hyte wiyn of Oseye  & rede wiyn of Gascoigne</l>\n<l><hi>O</hi>f þe Ryne & of<note>O.P.230: O alone lacks <hi>þe</hi> before <hi>Rochel</hi>.</note> Rochel  þe roost to deffye</l>\n<l><hi>A</hi>l þis sawe I slepynge  & seuene syþes more .</l>


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noun [ feminine ]\nweorþung, e ; f.\nhonouring, shewing of honour to an object,\nÐæm is simle wuldor and weorðung,\nBlickl. Homl. 169, 28.\nNe is wítga búta worðunge (\n), búta on oedle his,\nMk. Skt. Rush. Lind. 6, 4.\nFor ðínre weorþunge\nin honore tuo,\nPs. Th. 44, 10.\nGif hé on ríce becymð, for ðære weorðunge ðæs folces hé bið on oferméttu áwended and gewunaþ tó ðæm gielpe\nsi ad regiminis culmen eruperit, in elationem protinus usu gloriae permutatur\nPast. 3 ; Swt. 35, 12.\nLeóhtfæt bið á byrnende for ðara swaþa weorþunga,\nBlickl. Homl. 127, 31.\nWé habbaþ on Godes naman weorðunge bisceop gebletsode,\nWulfst. 176, 2.\nHé bið on gódre weorþunge\nhe will be highly respected,\nLchdm. iii. 158, 10.\nIa. in religious matters,\nworship of a god,\ndivine worship, religious service\nTídsangas canonica, weorþung\nWrt. Voc. ii. 128, 27.\nDægrédsanges weorþung is þus tó healdenne\nmatutinorum solempnitas ita agatur,\nR. Ben. 37, 5.\nNe dear man forhealdan lytel ne mycel ðæs ðe gelagod is tó gedwolgoda weorðunge,\nWulfst. 157, 14.\nDrihtne tó wurðunga,\nLev. 2, 2.\nL. N. P. L. 48 ; Th. ii. 298, 1.\nhonouring of a person, thing, or season,\ncelebration, commemoration, festival\nMycel is þeós weorþung ðæs hálgan Sancte Ióhannes gebyrde,\nBlickl. Homl. 167, 13.\nOn ðæm dæge ðe seó tíd bið and his (\nBe ðisse hálgan tíde weorþunga ðe wé tó dæg mǽrsian sceolan and weorþian,\nBe ðyses dæges (\n) weorþunga, 133 , 12.\nÆt eallra háligra weorðunge\nat the feast of All Saints\nL. Alf. pol. 43; Th. i. 92, 8.\nHé ða weorþunge Eástrena on riht ne heóld ne nyste\nde observatione Paschae minus perfecte sapiebat,\nBd. 3, 17 ; S. 545, 2.\nBlickl. Homl. 137, 8.\nHí tó Hierusalem faran woldon for ðære hálgan róde wurðunga, ðe man æfter náht manegum dagum wurðian sceolde,\nHoml. Skt. ii. 23 b, 350.\nnobleness, glory, excellence\nÐæt wuldres bearn on ðysne middangeard ástág, and seó heofencunde weorþung ðone fǽmnlícan bósm Sancta Marian gefylde,\nBlickl. Homl. 165, 27.\nMycel is se háligdóm and seó weorþung Sancte Ióhannes, ðæs mycelnesse se Hǽlend sylfa tácn sægde . . . Hé on his mægenes weorþunga oferswíþ ealra óþerra martira wuldor,\nHim wile God miltsian for heora mægena weorþunga, and for eorþlícra manna gebedum,\nNæs riht on ðære stówe ǽnigne tó ácwellanne for ðære stówe weorþunge,\nNar. 30, 3.\nApostola ðínra worðunge folc ðín giwynsumia\napostolorum tuorum Petri et Pauli honore plebs tua exultet\nRtl. 59, 33.\nÐæt hé Sanctus Ióhannes lífes weorþunga gesecgan mæge,\nBlickl. Homl. 163, 36.\nCrist com tó wlitignesse and tó weorþunge his brýde,\nBlickl. Homl. 11, 31.\nGodwebba cyst, ðæt ðám hálgan húse sceolde tó weorþunga weorud sceáwian,\nExon. Th. 70, 11 ; Cri. 1137.\n[Þat folc sungen heore leofsong ure Helende to wurðinge, O. E. Homl. i. 7, 10. Godes laȝe bit ec mon wurðie his feder mid muchelere wurþunge, 109, 27. Ðe, God, to wurðinge, Gen. and Ex. 33. O. H. Ger. werdunga solemnitas, celebritas, dignitas: Icel. virðing worship, reputation, honour. ]\nv. breóst-, dæg-, háls-, hám-, hord-, bring-, mann-, neód-, sinc-, stán-, sundor-, tîd- , treów-, un-, wíg-, will-weorþung.\nBosworth, Joseph. “weorþung.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/35323.


Who Is Shaykh Rabīʿ ibn Hādī al-Madkhalī? - troid.org | Digital Daʿwah\nAbū al-Ḥasan Mālik, Audios, Biographies, Rabīʿ ibn Hādī al-Madkhalī\nThe following is a biographical account of the life of the Imām of al-Jarḥ wa-al-Taʿdīl, al-’Allāmah Rabīʿ Ibn Hādī ʿUmayr al-Madkhalī – hafiẓahullāh. The lecture also contains a refutation upon the people who try to find fault with the Shaykh, like Abū Muflisah al-Ḥizbī and others.


+13CK 335, Statue-cube de Ȝḫ-Jmn-r.w, fils de Pȝ-kjry. Kharga Museum Inv. 1587 (= Caire CG 48602)Block statue of Ȝḫ-Jmn-r.w, son of Pȝ-kjry. Kharga Museum Inv. 1587 (= Cairo CG 48602)\nK 373 Diorite\n+1CK 339, Statue-cube de Ḏd-Ḫnsw-jw.f-ʿnḫ, fils de Ḥr-sȝ-Ȝst. Caire CG 42211Block statue of Ḏd-Ḫnsw-jw.f-ʿnḫ, son of Ḥr-sȝ-Ȝst. Cairo CG 42211\nK 378 Calcaire\n22nd-23rd dyn. / Osorkon III-Takeloth III\nOsorkon III-Takelot III\n+1CK 349, Statue-cube de Ḥr, fils de Nsr-jmn et de Ḏd-Mwt-jw.s-ʿnḫ. Caire CG 42227Block statue of Ḥr, son of Nsr-jmn and Ḏd-Mwt-jw.s-ʿnḫ. Cairo CG 42227\nK 388 Calcite\n+1CK 350, Statue-cube de Jw.f-ʿȝ, fils de Pȝ-n-mw-(n)-Mwt. Caire JE 37374 (= CG 42254*)Block statue of Jw.f-ʿȝ, son of Pȝ-n-mw-(n)-Mwt. Cairo JE 37374 (= CG 42254*)\nK 389 Calcaire\n22nd dyn. / Harsiesis\n+6CK 351, Statue-cube de Jw.f-ʿȝ, fils de Pȝ-n-mw-(n)-Mwt. Caire JE 37348Block statue of Jw.f-ʿȝ, son of Pȝ-n-mw-(n)-Mwt. Cairo JE 37348\nK 390 Calcaire\n+2CK 361, Statue agenouillée théophore (triade thébaine sur un support / naos) de Rʿ-mss-nḫt, fils de Mry-Bȝstt. Caire CG 42163Kneeling statue of Rʿ-mss-nḫt, son of Mry-Bȝstt, holding Theban triad on a base /naos. Cairo CG 42163\nK 400 Schiste\nSiltstone / Calcite\n+15CK 362, Groupe statuaire ( “stèle-niche” ) de Pȝ-dj-mwt, Ns-tȝ-Wrrt et leur fils Ḥȝrwȝ. Caire JE 37377Group statue ( “niche stela”) of Pȝ-dj-mwt , Ns-tȝ-Wrrt and their son Ḥȝrwȝ. Cairo JE 37377\nK 401 Calcaire\n+11CK 368, Oushebti d’Amenhotep III. Caire JE 37372Ushebti of Amenhotep III. Cairo JE 37372\nK 407 Granit "rose"\n+16CK 371, Statue assise de Ḥȝrwȝ, fils de Pȝ-dj-Mwt et de Ns-tȝ-Wrrt, en scribe. Assouan, Nubian Museum, n° inconnu (= Caire JE 37386)Squatting statue of Ḥȝrwȝ, son of Pȝ-dj-Mwt and Ns-tȝ-Wrrt, as scribe. Aswan, Nubian Museum, unknown number (= Cairo JE 37386)\nK 410 Pierre dure verte


'teáh' - Bosworth–Toller Anglo-Saxon Dictionary\ntǽh, téh, tíh (-g); gen. teáge; f. I. a tie, band Teág, taeg sceda. Txts. 98, 964. Teáh, Wrt. Voc. i. 289, 36. Lege ðé his teáge an sweoran. Lchdm. iii. 42, 13. Hé cyning gebond fýrnum teágum, Exon. Th. 46, 7; Cri. 733. Liðewácum tagum (teágum?, tánum?, or tógum? as an alternative gloss to lentis. v. tóh) (alii) lentis viminibus (caedentes), Hpt. Gl. 514, 70. [Teien togadere mid guldene teȝen. Laym. 20998. A teiȝ-doggue þat is in strongue teiȝe (rimes with ei1079;e (eye) ), L. S. 308, 301, He huld an hache harde wiþ teis, Jos. 504. Icel. taug; f. a rope, string.] v. lád-, racent-, sweor-, web-teáh. II. a case, coffer, casket, box Cest vel earc cistella, tǽg mozytia vel arcula, Wrt. Voc. i. 16. 38. Taeg mantega ( = mantica? ), Txts. 35, 19: 77, 1300. Tíg, Wrt. Voc. ii. 55, 57. Hí ðás hálgan martyrrace on ánum leádenum tabulan mid stafon ágrófon, and ðæt gewrit mid twám inseglum on ánre teáge geinsegledon, Homl. Skt. i. 23, 344. Gemétton hí áne teáge, seó wæs geinsæglod mid twám insæglum ... Man bær út ða teáge ... Ðá féng se portgeréfa tó ðære tége and hí sóna unhlidode, 23, 755-765. Búton hit (the stolen property ) under ðæs wífes cǽglocan gebroht wǽre ... ðæt is hire hordern and hire cyste and hire tége, L. C. S. 77; Th. i. 418, 22. Tégum, fódrum tepis ( = thecis ), Txts. 101, 2010. [At hom is hire pater noster biloken in hire teye (rimes with eye (eye) ), Misc. 191, 2. A riche tie Made all of gold and of perrie Out of the which she nam a ring, Gow. ii. 246, 19. Teye of a cofyr teca, Prompt. Parv. 487.] v. beorm-teáh. III. an enclosure, a close (cf. Icel. teigr (teygr?) a close, paddock) Hujus telluris termini ... et aquilone meara-teág ( = horses' close; cf. horsa croft, iii. 464, 3), Cod. Dip. Kmbl. i. 248, 12. Mansionem et clausnlam, quam Angli dicunt teáge, que pertinet ad predictam mansionem, Chart. Th. 467, 19. Circumcincta est ... a meritie brómteágh, ii. 49, 20.\nThis entry is on page: 972 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "teáh." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 972.\nteáh . I. AddDryhten þone ealdan feónd gesǽlde in súsla grund and gefetrade fýrnum teágum, Pa. 60.


Add: instigation (?) Paulus for his líchaman stihtunga (tihtunga ?) þriwa bæd Drihten Paulus de carnis suae siimulo ter Dominum rogavit, Gr. D. 166, 25. v. á-stihtung.\nToller, T. Northcote, and Joseph Bosworth. "stihtung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 712.\nstihtung e ; f. A disposition, arrangement, dispensation Wæs ðæt wunderlíco stihtungc ðære godcundan foreseónesse mira divinae dispensatio provisionis erat, Bd. 5, 22 ; S. 644, 36. Hit wæs sweotole gesiéne, ðæt hit wæs Godes stihtung, Ors. 6, 1 ; Swt. 252, 29. Eal seó stihtung wæs gefremed on ðære sóþan onflǽscnesse for gefyllnesse ðæs heofonlícan éþles, Blickl. Homl. 81, 28. Wæs ðæs deóplí


Heb 13 | `DED | STEP | Negen negensinggoc tosofocna, ngeni ngenaocngoc heresongogoc hoangemema kecbisia.\n1Negen negensinggoc tosofocna, ngeni ngenaocngoc heresongogoc hoangemema kecbisia. 2Ngicngac hagec ngeni yeneac ama heiyemmegecdeac mi nigecngunubeso. Ngicngac goango ifi anggec, yeni mi negemma angero goa ama heiyemmegec. 3Nga ngicngac witicamau tacgec ngeni ngenahafoc tacdae, ngeni ifi isoc yeneac negensima meficyunubisia. Nga ngic goa witicamau yunuandae, imoc ngeneac sebi momoc kpedae, ifi isoc negemma meficyunubisia.\n4Nga eweeneng memeturanggac fakaya imoc eweheiheiagoc ambeso. Nga eweeneng yerahafoc fefengira eweheimiec imocngo wononga kpac febeso. Noac, Anutungo kaisero ngicngac haniangina isinggema turunga yemmeudenoc. 5Anu ngeni hiedzoac tusuc faka mi ambisia, ngeni ine wiac bic fengemmede, imoc soha ande, ngeni ifi negemma kecbisia. Anutu yengenaocngoc yofi bic deec,\n“Ni ngeni wangunuma me wiacngina segerema naric mi ngadengunubade, imoc kpac.” a\n6Imocac serima kengeha kpac kecma yofi naric denide,\n“KEBU ye nenanggac memeficnina nga ngic mongngo wiac mong anemmeu imocac naric mi kengecnunuude.” b\n7Ngeni enarafocngina Anutuac yoac edekpou angemmekecgec amma dafi kecma fora meficgegec, imoc negensima kecbisia. Ngeni negen negensingngina henghomema namma yeneac siric modacbisia. 8Yesu Kristo ye worang nga yaguc amma nasosoc siric mocgungoc kecengkefude.\n9Anutuac danggunucngo ubaherengina meseriu seria nanggecde, imocngo wiac gombunga. Nga nenedokuac singyoac hania hania imocngo ine ubaherengina naric mi meseriude. Imocac ngeni kpoukpou gboria hania hania wagec wiac ifiango mi wangecngunubeso, kpac. 10Anu arataninagoc kecma womong gareng yeni kporuc bedzou ua mekecdae, yeni arata imohacnac yaka mong naric mi mema negecde. 11Womong garengtoango yang yeneac sac mema womong mana kpetiac amma kpetiac yombong, imohai meemma kopocsic meic meickeac sese faiande. Amma yang fora ine tacyac anggec imocac ngadeau faigec dzema kpac angande. 12Imocac Yesungo ifingoc yengena sawango ngicngac kpetiac meyunuudeac taong naguac ngadeau kpendzeng kpeec. 13Imocac tacyac angandimbe, imocac ngadeau yearu kemma yegoc gamekpekpe witiau momoc embisina. 14Yei bangecfu nenang taong seria mong mi fede. Nga nenang ine taonnina ngade haudeac kicfifi kecdimbe.\n15Imocac nenang Yesuac kpacfu Anutu nasosoc dedengerec ammini, imocngo sese fora ambeso. Enacbibicninango kpara dekperagikecma fora meficgebisina. 16Nga ngicngac goa heimefic ayemmebesonga amma wiacnina fede, imoc hendzicma yemmebisia, faka imoc mi nigecngunubeso. Anutungo sese ifiaacnoc negenu ngereeude.\n17Ngeni enarafocngina yeneac ewengina heima yoacngina tofohobisia. Imoc yofiac, yeni ubagbori kecma ubaonganina garenggema kecma uanginaac yoacsiduc degecdeac nasoya faifaia fede. Nga yeneac ua imoc ubangerecgoc ambeso. Ngeni ubaebicfu ua imoc mebau debac ni ngeneac negemba memefihagoc naric mi ambac.\n18Ngeni neneac numubisia. Neni herenegen negennina kpetiac, ifi negenserima kecdimbe. Nga angammemenina sasawa gombunga feudeac anemmede. 19Ngeni nunumuu monggoc yombong meficnumagec neng naso mi ukuma ngenearu bic dzigene habadeac negensiduae.\n20Ruaeac Anutungo dzadzahac fefeseriac sacngo, ramagarengtoa Kebunina Yesu homecfunac megborima miarec, 21yennoc ua gombunga sasawa megecdeac kuc ngemmema mewakengunuu yengena songo nga negen negeng modacgecde. Yeng ifi anemmema negenu ngereeu, faka imoc nenearu fingecbeso. Nga yearu dedengerec nga dedengerec fekengkecbesande, imoc fora.\n22Negen negensinggoc tosofocna, ni kibi yomoc ohongemmeduae, imocngo herea mi ande, imocac ngeni dederecge yoac yomoc modzotitia kpac kecma negenggecdeac igocngunuma deduae. 23Amma mong edengunuba negenggec, yeni tosonina Timoteo witicamaunac yungecgec. Imocac yeng naso mi ukuma nearu bic hasikeudeu yegoc ngenendedeac ngenearu bic hadede.\n24Neneac wenacngerecngo enarafocngina amma kpetiac areng sasawa yenearu kembeso. Amma tosofocnina Itarianac yeneac wenacngerecngo ngenearu ifingoc hade.\n25Anutuac danggunucngo ngicngac sasawa ngenearu febeso.


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§41; §80; §295; §302; §369;\nWrt. Voc. ii. 66, 61.\nÞæt gafol bið on deóra fellum and on fugela feðerum . . . Se byrdesta sceall gyldan . . . týn ambra feðra,\nOrs. 1, 1; S. 18, 16-21.\nFugla briddas, gif hié ǽr wilniað tó fleóganne ǽr hira feðra fulweaxene sint\npulli avium, si ante perfectionem pennarum volare appetant,\nPast. 383, 30.\nUnder feðrum (feþran, R.) sub alas, Mt. 23, 37:\nLk. L. R. 13, 34.\nFugel hæfde micele feðra,\nShrn. 57, 3.\npennas aquilae, Mt. p. 9, 17. II a. a wing of an army (?) :-- Here exercitus, getrimmed féða cuneus, féþe (printed fedes, but see Angl. viii. 450. Should feþre be read? or is féþe plural of féþu q. v.?) alae,\nWrt. Voc. i. 18, 32.\na pen, quill\nFiþere tácen is þæt þú geþeóde þíne þrí fingras tósomne swilce þú feþere hæbe . . . and styre þíne fingras swilce þú wrítan wille,\nTech. ii. 128, 21.\nMín tunge ys gelícost þæs wríteres feþere þe hraðost wrít\nlingua mea calamus scribae velociter scribentis,\nPs. Th. 44, 2.\nSwylce sum getýd wer sum metervers mid his feðere áwríte,\nAngl. viii. 317, 23.\nBosworth, Joseph. “feþer.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/44897.


How commissioning would solve cynical referral ruse | Comment | Pulse Today\nHow commissioning would solve cynical referral ruse\nFrom Dr ML Milner\nRegarding '''Cynical" GPs accused of referral ruse' (20 April): this problem would be solved by commissioning practices being given a needs-based budget for the services they commission rather than a historically based budget.\nHistorically-based budgets reward high referral rate practices and disadvantage those that have always tried to manage demand, particularly into the secondary sector.\nThe Department of Health in deciding upon historical budgets has disadvantaged the careful referrer and rewarded the very activity  over-referral  which the reforms are in part aimed at solving.\nThe problem of apparently higher activity in the run-up to practice-based commissioning budgets being set could easily be solved by simply discounting the last year and taking an average of say the previous three years.\nSome more thought needs to go into budget setting for practices because not to do this will simply put even more inequality into the system.


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Andorra - Huiquipedia, in yōllōxoxouhqui cēntlamatilizāmoxtli\nTlahtohcāpillōtl Andorra ahnōzo Andorra (Catalantlahtōlli: Principat d'Andorra ahnōzo Andorra), in Andorratlālpan huēyitlālpan Europan ca. Andorra in Huehcāuh īāltepenānyō in tlācatiyān Andorra.\nCuāxōchtia canahpa mictlāmpa īca Francia, canahpa huiztlāmpa nō Caxtillān, īhuān ipan In Pirineo tepētitlānco.\n5 Andorra īxeliuhca\n7.3 Tlahtōlli īpan Andorra\n12 Occē calīxatl\nIn tōcāitl Andorra ītēchpa in arabiatlahtōlli al-Durra quihtōznequi In Cuauhtlah. Ahzo ic in vascotlahtōlli andurrial quihtōznequi Cuauhtōntlah. In tlacatlahtōllōtl ihtoa tlein Carlomagno immacazan tōcāyotia inīn tlālli, ītēchpa in Biblia Canaan Tlahuelmayān Endor  ahnozo Andor.\nInīn xiuhpan 716 in Pirineo Tepetitlan, in ōmpa tlahtohcāyōtl īhuīc Carlomagno. Nicān tlālpan yāōyōmeh catcah tepitzin īca catalantlācah. In romatlācah quimpololoh mochi pirineotlālli ixquich franciatlālli quemeh caxtillāntlālli.\nInīn xihuitl 1278, nicān inic cē quitonahuatilli motōcāyotia El Pariatge, quenin quihto īpan tepacholiztli īhuīc Pillahtocāyōtl Andorra Mochi andorratlālpan Huēyiteōpixcāyōtl īhuīcpa Sau d’Urgell īhuān teuctli Foix.\nĪhuēyitlālpan īxtli cah 1,959,248 km² īhuān tlālhuāctlīxtli 5,127 km². Tlālyacatl Iberia īānāhua tlatlamachiyōtiāni 11,122 km. Cuāxōchtia canahpa mictlāmpa īca Francia canahpa huitztlāmpa nō Caxtillān,canahpa īquizāyampa nō Francia, īhuān canahpa īcalaquitlāmpa nō Caxtillān.\nAndorra īxeliuhca[Ticpatlaz | Ticpatlaz itzintiliz]\nParroquia Chānehqueh (2012) Tlaīxpayōtl (km²) Tēcuacān\nItaltēcatl Tlācatlahtohcāyōtl 76 246 464 Andorra in Huehcāuh\n1. Andorra in Huehcāuh 22 398 27 Andorra in Huehcāuh\n2. Canillo 4 133 121 Soldeu\n3. Encamp 12 051 74 Encamp\n4. Escaldes-Engordany 14 282 32 Escaldes-Engordany\n5. La Massana 9 902 61 La Massana\n6. Ordino 4 417 89 Ordino\n7. Sant Julià de Lòria 9 063 60 Sant Julià de Lòria\nTlahtōlli īpan Andorra[Ticpatlaz | Ticpatlaz itzintiliz]\nIn Catalantlahtōlli (Catalantlahtōlli: Llingua Catalana nō Català) in achauhtlahtōlli īpan Andorra, Caxtillān, Francia īhuān Italia. In ōmpa Andorra piya occequin tlahtōlli quemeh in caxtillāntlahtōlli, in franciatlahtōlli īhuān in portugallahtōlli.\n↑ 4,0 4,1 Ahiuhcāyōtl tēnōnōtzaliztli: Etiqueta <ref> inválida; no se ha definido el contenido de las referencias llamadas CityPop\nŌquīzqui ītech "https://nah.wikipedia.org/w/index.php?title=Andorra&oldid=415138"\nInin tlahcuilolli omopatlac immanin 29 Īhuāncē 2015, ipan 13:35.


AddSe ylca mæssepreóst Constantínus on mæssepreóstháde (on preóstháde, v.l.) his líf geendode idem (presbyter) Constantius in presbyteratus officio vitam finivit, Gr. D. 66, i. Ǽr his mæssepreóstháde, Shrn. 13, 23. Mæssepreóstháde onfónde sacerdotium accipientes (filii Leui), Scint. 108, 3.\nToller, T. Northcote, and Joseph Bosworth. "mæssepreóst-hád." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 629.\nmæssepreóst-hád es; m. The orders of a mass-priest Of ðære tíde ðæs ðe ic mæssepreóstháde onfeng ex quo tempore accepti presbyteratus, Bd. 5, 24; S. 647, 32: 5, 1; S. 613, 12.


I. to observe, survey, see Ðú ðe ealle gesceafta ofersihst thou that dost survey all creatures, Bt. 4 ; Fox 8, 20. Æfter ðære wísan ðe ic hit oferseah quemadmodum inspexi. Nar. 2, 9, Swá ic mid mínum égum oferseah, and mínum eárun oferhýrde, L. O. 8 ; Th. i. 180, 29 : L. C. S. 23 ; Th. i. 388, 24. Ðú ealle míne fýnd eágum ofersáwe super inimicos meos respexit oculus tuus, Ps. Th. 53, 7. Ðæt hié heora sylfra eágon oforségon and heora eáron gehýrdon what they had seen with their own eyes and heard with their ears, Blickl. Homl. 121, 1. Oft wé oferségon þeóda þeáwas, Exon. Th. 118, 9; Gú. 237. Selfe ofersáwon ðá ic cwom, Beo. Th. 842 ; B. 419. Ofersewen respectus, Ps. Spl. 72, 4. [O. H. Ger. ubar-sehan respicere, superspicere.] II. to overlook, neglect, despise Ða ðe tó ðam þríste sýn, ðæt hig God oferseóþ and swá mæniges háliges mannes dóm, Wulfst. 270, 23.\nBosworth, Joseph. "ofer-seón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 737.\nofer-seón I. AddManige óðre þe mid þám eádigan were wǽron and his líf hira eágum ofersáwon alii qui cum viro Dei conversati vitam illius ex parte noverant, Guth. Gr. 103, 47. Þonne miht ðú ofersión ealle þás eorþlican þing mens terras despicit, Bt. 36, 2; F. 174, 7. II. add v. ofer-sewenness Hí m


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metre: dróttkvætt ∙ is a property of ∙ Hjþ Lv 12 (5315)\nSkald = Kock, Ernst Albin ed. 194… ∙ is referred to in ∙ Hjþ Lv 12 (SkP 8)\nNN = Kock, Ernst Albin. 1923-44. … ∙ is referred to in ∙ Hjþ Lv 12 (SkP 8)\nHjþ Lv 12 ∙ is referred to in ∙ Hjálmþés saga ok Ǫlvis (SkP 8)


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