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tsm mid Archives - The Game Haus\nHome » tsm mid\nTag : tsm mid\nAccording to Jacob Wolf TSM are Signing PowerOfEvil\nRobert Hanes November 10, 2020\nby Robert Hanes November 10, 2020 1\nAccording to the sources of Jacob Wolf, TSM have found their replacement for Bjergsen by bringing in PowerOfEvil. The details of the deal are not...\nBjergsenBjergsen replacementBjergsen retireBjergsen retirementEvolvedLCSLeague of LegendsMid Lane TSMNew TSM MidPerkZPOE TSMpowerofevilRoster TSMTam SoloMid ScheduleTeam SolomidTSM BjergsenTSM EvolvedTSM Lineuptsm midtsm mid lanertsm perkzTSM POETSM PowerOfEvilTSM RosterWho is TSM's Mid?\nBjergsen Announces Retirement and will be the Next TSM Head Coach\nRobert Hanes October 24, 2020 October 24, 2020\nby Robert Hanes October 24, 2020 October 24, 2020 2\nIn a surprising announcement, Bjergsen will be retiring from professional League of Legends. This does not mean that he will be stepping away from TSM...\nBjergsenBjergsen CoachBjergsen Head CoachBjergsen retireBjergsen retirementHead Coach BjergsenLCSLeague of Legendsnew tsm mid lanenew tsm mid lanerTSMTSM Head Coachtsm midtsm mid lanetsm mid laner


R.10 – PPEA\nfol. 39r (cont.)I\nPassus decimus de visione vt supra . — —\nÞanneR.10.1: The initial is flourished with red, as usual, and a man's face has been drawn in the loop of the thorn. had wit a wif  was calledR.10.1: Cf. F's klepid. Beta's reading is hote, which agrees with Ax and Cx. dame studie\nÞat lene was of lere  and of lichee bothe .\nSche was wonderliche wroth  þat wit me þus tauȝte .\nAnd alle starynge dame studie  sterneliche seyde .\nWel art þow wis quod sche to witt  any wisdomes to telle .\nTo flatereres or to foles  þat frentik ben of wittes .\nAnd blamed hym and banned hym  and bad him be stille .\nWith swiche wise wordes  to wissen any sottes .\nAnd seyde noli mittere man  mageriema[r]gerie perles .\nAmonges hogges þat han  hawes at wille .\nÞei doth but dreuele þer-on  draf were hem leuere .\nÞan alle þe preciouse perre  þat in paradis wexeth .\nI seye it be schucheR.10.13: This form is unique to R. MED, s. v. swich, indicates that the South English Legendary (ca. 1300) has the only comparable form of this word, which it labels as a SW Midlands form for swich. Cx reads suche. quod sche  þat scheweth be here werkes .\nÞat hem were leuere lond  and lordschipe here .R.10.14: For alpha's here, beta reads on erthe, which agrees with Ax.\nOther ricchesse otherR.10.15: R's Other ... other is unique. F omits this line, but beta reads Or ... or, which agrees with Ax. rentes  and rest at here wille .\nÞanne alle þe soth sawes  þat salomon seyde euere .\n¶ Wisdom and witt now  is nauȝt worth a carse .\nBut if it be carded with couetise  as clotheres kemben wolle\nHo-so kan contreue deseites  and conspire wronges .\nAnd leden forth a loueday  and letten þe trewthe .R.10.20: Beta reads this b-verse as to latte with treuthe. F has & lettyn euere trewthe. Ax appears to have read to lette þe truþe.\nHe þat suche craftes can  to conseil is cleped . —\nÞei lede lordes with lesynges  and belyeth treuthe . —\n¶ Iob þe gentil  in his gestes witnesseth .\nÞat wicked men þei welden  þe welth of þis worlde .\nAnd þat þei ben lordes inR.10.25: Though Hm agrees with R's in, beta has of (F rewrites the line). vch a londe  þat oute of lawe libbeth .\nQuare impij viuunt bene est omnibus qui preuaricantur & inique agunt .\n¶ Þe sauter seith þe same  by such þat don ille .\nEcce ipsi peccatores habundantes in seculo optinuerunt .R.10.28: Alpha omits the last word of this citation as found in beta: diuicias.\nLo seith holy lettrure  whiche lordes beth þis schrewes\nÞilk þat god most greuethR.10.30: For alpha's greueth, beta reads, more probably, gyueth (though manuscript C agrees with alpha). The C version tries to resolve this difference between greueth and gyueþ by rewriting the line so as to include both words (a timid choice paralleled elsewhere in C), and in the process makes a line that is inferior to both earlier versions. Evidently, by the time he was laboring on the C revision, Langland had forgotten which of these two variants he had composed and which one was scribal. Or, having perhaps written both himself at different times, he had forgotten which one was supposed to supersede the other.  lest gode þei deleth .\nAnd most vnkende to þe comune  þat most catel weldeth .\nQue perfecisti destruxerunt  iustus autem &cetera .\nHarlotes for here harlotrie  may haue of her godes .\nAnd iaperes and iogoloures  and iangeleres of gestes .\n¶ Ac he þat hath holy writ  ay in his mouthe .\nAnd can telle of tobye  and of þe twelue apostles .\nOr prechen of þe penaunce  þat pilat wrouȝte .\nTo Ihesu þe gentil  þat iewes to-drowe . —\nLitel is he loued  þat such a lesson scheweth .\nOr daunted or drawe forth  I do it on god hym-selue .\n¶ But þo þat feynen hem foles  and with faytynge libbeth .\nAȝeyne þe lawe of oure lorde  and lyen on hem-selue .\nSpitten and spewen  and speken foule wordes .\nDrynken and dreuelen  and do men for to gape .\nLikkene men and lyen on hem  þat leneth hem no ȝiftes\nÞei conne namore minstracie  ne musike men to glade\nÞanne munde þe mulenere  of multa fecit deus .\nNe were here vile harlotrie  haue god my trouthe .\nSchuld neuere kynge ne knyȝte  ne canoun of seynt poules .\nȜyue hem to here ȝeresȝyue  þe worthR.10.50: R's worth is an alpha variant. The most reliable beta witnesses, including L and M, read ȝifte. Ax reads value. of a grote .\n¶ Ac murth and mynstracie  amonges men is nouthe .\nLecherie and losengerie  and loseles tales . —\nGlotonye and grete othes  þis murthR.10.53: Beta has murthe þei louieth (though manuscript Y agrees with R in omitting þey. F completely revises the b-verse. The b-verse of Ax is somewhat different from both alpha and beta, but the stave word, games alliterates appropriately with the unrevised a-verse. Both Kane-Donaldson and Schmidt emend to the A reading. louyeth .\nAc ȝif ȝei[þ]ei carpen of crist  þis clerkes and þes lewede .\nAt þe mete in here murthes  whan mynstrales ben stille .\nÞanne tellen þei of þe trinyte  a tale other tweyne .\nAnd bryngeth forth a balled resoun  and taken bernard to witnesse .\nAnd putten forth a presumpcioun  to preue þe sothe .\nÞus þei driuele at here dayes  þe deyte to knowe .\nAnd gnawen god with þe gorge  whan here gutte is fulle .\n¶ Ac þe careful may crie  and carpen at þe ȝate .\nBothe afyngred and a-þurst  and for chele quake .\nIs non to nymen hym nere  his nuyeR.10.63: The other B witnesses read his noye to amende. However, Ax agrees with R in omitting to . amende .\nBut hoen onR.10.64: Hoen, "shout at, raise an outcry against." hym as an hownde  and hoten hym go þennes .\nLitel loueth he þat lorde  þat lent hym alle þat blisse .\nÞat þus parteth with þe pore  a parcel whan hym nedeth .\nNe were mercye in mene men  more þan in riche .\nMendynantes meteles  myȝt go to bedde .\nGod is muche in þe gorgesR.10.69: Beta reads gorge. Ax agrees with beta.  of þes grete maystres .\nAc amonges mene men  his mercye and his werkes .\nAnd so seith þe sauter  Ich haue I-seye it oft .\nEcce audiuimus eum in effrata  inuenimus eumR.10.72: In both cases where alpha has eum, beta reads eam. Both Ax and Cx agree with beta, and most C manuscripts go further, glossing eam as caritatem. in campis silue .\nClerkes and other menR.10.73: R's other men is the alpha reading; beta reads other kynnes men.  carpen of god faste .\nAnd haue hym muche in þe mouthe  ac mene men in herte .\n¶ Freres and faytoures haue founde suche questions .\nTo plese with proude men  sitthen þe pestilence .R.10.76: Beta reads pestilence tyme. The Ax version of this phrase agrees with beta, but a majority of C manuscripts supports a reading similar to alpha's: pestelences.\nAnd prechen at seynt poules  for pure enuye of clerkes .\nÞat folke is nouȝt fermed in þe feith  ne free of here godes .\nNe sori for here synnes  so pruyde isR.10.79: Beta transposes this phrase as is pryde. Cx agrees with beta on the word order. woxen . —\nIn religioun and in alle þe rewme  amonges riche and pore .\nÞat preyeres haue no powere  þis pestilencesR.10.81: R's þis is a plural determiner, as with F's þese. Beta shows a singular for this phrase: þe pestilence. Cx reads þis pestilences, agreeing with alpha. to lette .\nFor god is def now-a-dayes  and deyneth his heres to opne Beta omits these lines. The b-verse of KD10.79 in F reads & deyȝneþ not vs to here. Cx agrees with F.\nÞat gerles for here gyltes  he for-gryntR.10.83: MED has no listing for this compound, but the inflected form from the base is clearly the 3rd singular indicative of "grinden, v. 1" = "to break into small particles; reduce . . . to powder by crushing." For togrinden, v., a citation is offered from the cognate line of the C-version of Piers: And good men for oure gultes he al to-grynt to deþe. hem alle .—\nAnd ȝet þe wrecches of þis worlde  is non yware by other\nNe for drede of þe deth  with-drawe nauȝt here pruyde .\nNe beth plentyuous to þe pore  as pure charite wolde .\n¶ But in gaynesse and in glotonye  for-glotten here goed hem-selue .\nAnd breketh nauȝt to þe beggere  as þe boek techeth .\nFrange esurienti panem tuum & cetera .\nAnd þe more he wynneth and welt  welthes and richesses .\nEuere as heR.10.91: In place of alpha's Euere as he, beta reads And. Cx revises the line, but the opening phrase agrees with beta. lordeth in londes  þe lasse goed he deleth .\n¶ Tobie techethR.10.92: Beta reads telleth. Cx either agrees completely with alpha (X family) or deploys a preterite of techen (P family). ȝow nauȝt so  taketh hede ȝe riche .\nHow þe boek bible  of hym bereth witnesse .\nSi tibi sit copia  habundanter tribue  R.10.94: In the left margin, a hand points at this line and the next.\nSi autem exiguum illud inpertireR.10.95: Though several beta manuscripts agree with alpha's verb form here, beta itself probably read impertiri, as reflected in LCrWO. The readings of the C manuscripts—for the entire Latin phrase—are quite mixed, but a majority, including XYcP2, agree with alpha. libenter studeR.10.95: Beta transposes this phrase as stude libenter; Cx attests the same word order here as alpha. .\nWho-so hath muche  spene manlyche  so meneth tobie .\nAnd ho-so litel weldeth  rewle hym þere-after .\nFor we haue no lettre of oure lif  how longe it sal dure .\nSuche lessones lordes schulde  loue to here .\nAnd how he miȝt most meyne  manliche fynde .\nNouȝt to fare as a fithelere  or asR.10.101: R's as is a unique addition to the text attested by beta (F completely alters the b-verse). a frere to seke festes .\nHomliche at other mennus howses  and hatyen here owne .\nElynge is þe halle  vche daye in þe weke .\nÞere þe lorde ne þe lady  liketh nauȝt to sitte\nNow hath vch riche a reule  to eten by hym-selue .\nIn a priuy parlour  for pore mennes sake .\nOr in a chaumber byR.10.107: R's by is unique; Bx reads with. a chymene  and leue þe chief halle .\nÞat was made for meles  men to eten Inne .\nAnd alle to spare to spille  þat speneR.10.109: R's spene is a unique reading here (the other B manuscripts read spende(n)); however, spene is a verb that developed from spende(n), is synonymous with it, and occurs in free variation with it throughout R. From its sometimes parallel occurrence in L (as at KD10.90), the form seems likely to be an authorial relict. schal an-other .\n¶ I haue herd hye men  etynge at þe table .\nCarpen as þei clerkes were  of crist and of his miȝtes .\nAnd leyden fautes vpon þe fader  þat formed vs alle .\nAnd carpen aȝeine clerkes  crabbed wordes .\nWhi wold oure saueor suffre  such a worm in his blisse\nÞat bygiled þe womman  and þe man after .\nÞorȝ which wiles and wordes  þei wenten to helle\nAnd alle here seed for here synne  þe same deth suffrede .\n¶ Here lieth ȝoure lore  þis lordes guynneth dispute .\nOf þat ye clerkes vs kenneth  of crist by þe gospel .\nfilius non portabit\nFilius non portabit iniquitatemR.10.120: R uniquely omits patris after iniquitatem. &cetera .\nWhi schulde we þat now ben  for þe werkes of adam .\nRoten and to-reueR.10.122: It is uncertain how to transcribe this word; it may be rendered as to-reue or as to-rene. If the latter of these options is adopted, it is merely a transcriptional error on the scribe's part for Bx's torende. However one construes it, the form is unquestionably intended as a compound participial adjective and constitutes a unique reading in R (F agreeing here with the beta majority). MED cites toriuen as a compound s. v. riven (v. 2), (with toriue and toreuen as possible participle forms). Meaning 3a would seem closest to the context of R10.122 = "To split, splinter, shatter, or break apart as the result of a blow, collision, or other force; also, fig. be emotionally shattered; (b) fig. of the heart: to break on account of emotion." Two examples from fifteenth-century sources of toreue are cited under this heading. If this is the form intended by R's scribe, it represents an unconscious substitution of a synonym (in its sense of "torn" or "shattered") for original to-rende. The third possibility is that the form may be a compound participle of "reuen, v. 1a" = "to regret, to be embarrassed or shamed," a context that would fit well (albeit textually aberrant) with the meaning of roten, "destroyed, ruined."  reson walde it neuere .\nVnusquisque honus suum portabitR.10.123: Beta transposes this phrase as portabit onus suum. .\nSuche motifs þei meue  þis maystres in here glorie\nAnd maketh men in mysbyleue  þat muse muche on here wordes .\n¶ Ymaginatif here-afterwarde  schal answerie to ȝoure porpos .\n¶ Austyn to suche argueres  he telleth hem þis teme .\nNon plus sapere quam oportet &cetera\nWilneth neuere to wite  whi þat god wolde .\nSuffre sathan his seed to begile . —\nAc byleue lelly  in þe lore of holy cherche .\nAnd preye hym of pardoun  and penance in þi lyue .\nAnd for his muche mercy  to amende ȝow here .\n¶ For alle þat wilneth to wite  þe weyes of god almiȝty .\nI wold his eye were in his ers  and his fynger after .\nÞat euere wilneth to wite  whi þat god wolde .\nSuffre sathan his seed to bygile .\nOr Iudas þe IewR.10.138: For alpha's þe Iew, beta has to þe iuwes. Ax agrees with alpha.  ihesu betraie . —\n¶ Alle was as he woldeR.10.139: Beta reads þow. Ax agrees with alpha.  lorde yworschiped be þow .\nAnd alle worth as þow wolt  what-so we despute .\n¶ And þo þat vseth þis hauelons  to blende mennes wittes .\nWhat is dowel fro dobet  now def mote he worthe .\nSitth he wilneth to wite  which þei ben alle .R.10.143: For alpha's alle, beta reads bothe. Ax agrees with alpha.\nBut if he lyue in þe lyueR.10.144: Cf. F's lyȝue (transcribed by Kane-Donaldson as lyȝne); beta reads lyf. þat longeth to dowel .\nFor I dare ben his boruȝhR.10.145: Beta reads bolde borgh here. Ax agrees with beta.  þat dobet wil be nere .\nÞow dobest drawe on hym  day after other .\n¶ And whanne þat wit was Iware  howR.10.147: Beta reads what. Ax agrees with alpha. dame studie tolde\nHe bycom so confus  he couthe nauȝt loke \nAnd as doumbe as deth  and drowe hym arere .\n¶ And for no carpynge I couth after  ne knelinge to þe grounde .\nI miȝt gete no greyne  of his grete wittes .\nBut alle lauȝynge he louted  and loked vpon stude .\nIn sygne þat I schulde  be-seche hire of grace . —\n¶ And whan I was ware of his wille  to his wif gan I loute .\nAnd seyde mercy ma-dame  ȝoure man schal I worthe .\nAs longe as I lyue  bothe late and rathe .\nAndR.10.157: Alpha's And is omitted by beta. Ax agrees with beta's wording, but Cx agrees with alpha. forto werche ȝoure wille  þe while my lyf dureth .\nWith þat ȝe kendely[kenne me] kendelyR.10.158: The omission of verb and object here is unique to R. Cx's wording agrees with the F/beta reading.  to knowe what is dowel .\n¶ For þi mekenesse man quod sche  and for þi milde speche .\nI schal kenne þe to my cosyn  þat clergiseR.10.160: R's clergise is a unique variant; Bx has clergye, and the archetypes of the other two versions show the same reading. is hoten .\nHe hath wedded a wif  withInne þis six monethus .\nIs sib to þe seuen ars  scripture is hire name .\nÞei to as I hope  after my techinge .\nSchullen wise þe to dowel  I dar welR.10.164: R's wel is a unique variant; the other B copies all have it. However, Ax agrees with R. vndertaken .\n¶ Þanne was I as fayne  as foule of faire morwe .\nAnd gladder þanne þe gleman  þat golde hath to ȝifte .\nAnd hasked hire þe heye wey  where þat clergie dwelte .\nAnd telle me somme tokne quod I  for tyme Is þat weR.10.168: R's we is unique; Bx has I. The other two versional archetypes agree with Bx's reading. wende .\n¶ Aske þe heye wey quod sche  hennes to suffre .\nBoth wel and wo  ȝif þat þow wilt lerne .\nAnd ride forth bi richesse  ac rest þow nauȝt þere-Inne .\nFor ȝif þow couplest þe þere-with  to chercheR.10.172: The correct reading is beta's clergye (as confirmed by an identical b-verse in the other two versions). R's cherche, which makes only superficial sense, may derive from alpha or may be an attempt to emend hopeless corruption; cf. F's reading, crist. comest þow neuere .\n¶ And also þe likerouse launde  þat lecherie is hoteR.10.173: Beta reads hatte in place of alpha's is hote; Ax confirms beta's reading. .\nLeue hym on þin left half  a large mile or more .\nTil þow come to a court  kepe wel þi tonge .R.10.175: Though the next line is marked for a new strophe by the usual cc in the left margin, the scribe forgot to insert his customary blank line to mark this verse paragraph.\n¶ Fro lesynges and lither speche  and likerouse drinkes .\nÞane schaltow se sobrete  and symplete of berynge .R.10.177: In place of alpha's berynge, beta reads speche. Ax confirms beta's reading.\nÞat vch wyȝth ben in wille  his wit þe to schewe .\nAnd þus schalt þow come to clergie  þat can many þinges .\nSey hym þis signe  I sette hym to scole .\nAnd þat I grette wel his wif  for I wrote hire many bookes .\nAnd sette hire to sapience  and to þe sauter glose .\nLogike I lernede hire  and many other lawes .\nAnd alle þe muysones in musikeR.10.184: R uniquely omits I before made. made hire to knowe .\n¶ Plato þe poete I putte hym furst to booke .\nAristotele and otherR.10.186: Beta reads other moo. Ax agrees with beta, but Cx agrees with alpha.  to argue I tauȝte .\nGramer for girles  I gart furst write .\nAnd bet hym with a baleys  but if þei wolde lerne .\nOf alle kynnes craftes  I contreuede toles .\nOf carpentrie of kerueres  and compasede masones .\nAnd lerned hem leuele and lyne  þouȝ I loke dymme .\nAc theologye hath tened me  ten score tymes .\nÞe more I muse þere-inne  þe mystier it semeth .\nAnd þe deppere I dyuyne  þe derkere me it þinketh .\nIt is no sciens for-sothe  for to sauȝteleR.10.195: sauȝtele, "settle." inne .\nA ful lethi þinge it were  ȝif þat lof nere .\nAc for it leet best by loue  I loue it þe bettere .\nFor þat þereR.10.198: R's phrase represents a unique transposition of the Bx form, þere þat. The Bx phrase is rendered identically in Ax. loue is ledere  ne lakkede neuere grace .\nLoueR.10.199: Beta reads Loke. The A version has Leue. þow loue lelly  if þow thenkeR.10.199: For R's þow thenke, beta reads þe lyketh. This lapse in alliteration descended to R from alpha (cf. F's þow þynke to) but is paralleled in the A-version. It may have resulted from scribal discomfort with the impersonal construction and inverted word order of Bx: dative pronoun + verb (i.e., þe lyketh ). do wel .\nFor dobet and dobest  ben of loues kynne .\n¶ In other science it seyth  I seye it in catoun .\nQui similatR.10.202: Alpha's verb form is supported by L, Cr2-3, and Cot, but most beta manuscripts read simulat. The A version manuscripts are equally divided between these two forms. verbis vel inR.10.202: In place of R's vel in, beta reads nec, which is also the reading of Ax. corde est fidus amicus .\nTu quoque fac simile  sic ars diluditur arte .\nHo-so gloseth as giloures doun go me to þe same .\nAnd so schalstow fals folke  and faythles bygyle .\nÞis is catones kennyng  to clerkes þat he lereth .\nAc theologie techeth nauȝt so  ho-so taketh gome .R.10.207: This unique R reading is a synonym for beta's ȝeme. MED lists it, s. v. gome (n. 4), "Attention, heed, notice;" cf. F's heede.\nHe kenneth vs þe contrarie  aȝeyne catones wordes .\nFor he bit vs be as bretheren  and bidde for oure enemys .\nAnd louen hem þat liȝenR.10.210: R uniquely omits on before vs. Ax confirms the reading of the B majority. vs  and lene hem whan hem nedeth .\nAnd do goed aȝeynes euel  god hym-self it hoteth .\nDum tempus estR.10.212: For alpha's est, beta reads habemus. operemur bonumR.10.212: After bonum, R uniquely omits ad omnes. maxime autem ad domesticos fidei .\n¶ Poule preched þe poeple  þat parfitnesse louede .\nTo do goed for godeslouegodes loue  and gyue men þat asketh .\nAnd namelich to suche  þat schewethR.10.215: Beta reads sueth. oure byleue .\n¶ And alle þat lakkethR.10.216: Beta has vs immediately after lakketh. or lyeth vs  oure lorde techeth vs to louye .\nAnd nauȝt to greuen hem þat greueth vs  god hym-self for-bad it .\nMichi vindictam et ego retribuam \nFor-þi loke þow louie  as longe as þow dureste .\nFor is no science vnder sonne  so souereyne for þe soule .\n¶ Ac astronomye is hardR.10.221: Beta has an harde, but Ax supports alpha's omission of an. þinge  and euel for to knowe .\nGeometrie and geomesye  is gynful of speche .\nHo-so þenketh werch with þo to  þriueth ful late :\nFor sorcerye is þe souereyne boke  þat to þo scienceR.10.224: R's combination of a plural determiner (þo) with a singular noun (science) is unique; some B witnesses read þe science (which is the Ax reading), while others, including WHmF, read þo sciences. It may be that R's þo science represents an unmarked plural rather than the casual error it appears (on a number of occasions, R offers unique, s-less genitive forms for his nouns). longeth .\n¶ Ȝeet ar þere fibiches in forceres  of fele mennes makynge .\nExperimens of alconomie  þe poeple to deseyue .\nIf þow þenke to dowel  dele þere-with neuere .\nAlle þis sciences I my-selue  soteyled and ordeyned .\nAnd by-fondR.10.229: Cf. F's fond and beta's founded. Ax agrees with beta. hem formest  folke to deseyue .\n¶ Telle clergie þise toknes  and toR.10.230: Beta omits alpha's to. scripture after .\nTo conseile þe kendely  for to knowe dowel .R.10.231: Beta reads this b-verse as to knowe what is dowel.\n¶ I seyde graunt mercy madame  and mekelich hire grette .\nAnd went miȝteliche my weyR.10.233: Beta reads wiȝtlich awey ; F omits the entire line. The Ax version seems a mixture of alpha and beta: wiȝtly my wey.  with-oute more lettynge .\nAndR.10.234: R uniquely omits til before I. I come to clergie  I couthe neuere stynte .\nI grette þe gode man  as þe gode wifR.10.235: R's rendering of this line is unique among the B manuscripts but is identical to the phrasing in Ax. For R's I, F and beta have And; for R's phrase, þe gode wif, beta has Studie) while F reads þe Ientil lady. Neither F nor beta alliterates properly. me tauȝte .\nAnd after-wardes þe wif  and worchiped hem bothe .\nAnd tolde hem þeR.10.237: It appears that the tail of <e> in þe was written over an erasure, perhaps of an intrusive descender from the <þ> of þe in the line above. tokenes  þat me tauȝte were .\nWas neuer gome vpoun þis grounde  synnesR.10.238: R's synnes is unique (cf. R20.295 = synnes ȝe desiren) but semantically equivalent to the majority B reading, sith; MED, s. v. sinnes, cites this form from R as a rare contracted example of the conjunction sitthenes. god made þe worlde .\nFairer vnderfonge  ne frendloker at ese .\nÞanne me-self sothliche  sone so he wiste .\nÞat I was of wittes hows  and with his wif dame studie .\nI seyde to hem sothly  þat sent I wasR.10.242: Cf. F's y was sent and beta's sent was I. þider .\nDowel and dobet  and dobest to lerne .\n¶ It is a comune lif quod clergie  on holy cherche to byleue .\nWith alle þe articles of þe feith  þat falleth to be knowe .\nAnd þat is to byleue lelly  bothe lered and lewede .\nOn þe grete god  þat gynnynge hadde neuere .\nAnd on þe sothfast sone  þat saued man-kende .\nFro þe dedly deth  and þe deueles power .\nÞoruȝ þe helpe of þe holy goste  þe which goste is of bothe .\nThre propreR.10.251: R's propre is unique, having been omitted by both beta and F. Nevertheless, it is clear that the alliterative pattern of the line requires it. In all likelihood, it was found in alpha and Bx. The apparently odd coincidence of the word's having been separately omitted by beta and F is probably explainable in terms of how it would have been abbreviated. It would have occurred in a phrase which, at a glance, looked like this: þre ppre psones. If the required loop from the descender of the initial <p> was missing or unobtrusive, a copyist might easily mistake the word for an errant attempt (uncancelled) at writing the following word (especially if the final <re> was rendered merely as a superscript loop). Or ppre might have been misconstrued as an unerased dittography of the preceding word, þre. persones  and nauȝt in plurele noumbre .\nFor alle is but on god  and eche is god hym-selue .\nDeus pater deus filius  deus spiritus sanctus .\nGod þe fader god þe sone  god holy gost of bothe .\nMakere of mankende  and of bestes bothe .\n¶ Austyne þe olde  here-of heR.10.256: Though the other beta copies omit he, L joins RF in attesting this variant. At first glance, it appears that the C reading for this phrase, which agrees with the beta majority, might undercut the authenticity of the LRF reading here; however, in fact C has expanded this whole passage and reproduces verbatim the LRF b-verse, with he, some six lines below its original position. made bokes .\nAnd hym-self ordeyned  to sadde vs in bileue .\nHoR.10.258: Ho, "who." was his autour  alle þe foure euaungelistes .\nAnd crist cleped hym-self so  þe euaungeliezR.10.259: Beta's reading is ewangeliste(s); F has wangelye. bereth witnesse .\nEgo in patre et pater in meR.10.260: After me, beta adds est. The X family of C manuscripts agrees with beta in this addition, but the P family agrees with alpha.  et qui me vidit . patrem Mevm vidit &cetera .R.10.260: R's two uses of vidit are unique in the B tradition; F and beta read videt. However, a majority of C manuscripts (including copies from both major families) agrees with R's verb form. With regard to alpha's version of the end of this citation, beta's rendering involves phrasal transposition: & qui videt me videt et patrem meum.R.10.260: The &c . has been rubbed or obscured by a stain, so that the final punctus is now barely detectable.\n¶ Alle þe clerkes vnder criste  ne coude þis assoile .\nBut þus it longeth to bileue  to lewede þat willen dowel .\nFor hadde neuere freke fyne wit  þe feyth to despute .\nNe man hadde no mercyR.10.264: Beta reads merite in place of alpha's mercy. The Latin citation following this line confirms the correctness of beta's variant, as does its agreement with the reading of Cx.  myȝtte it be proued .\nFides non habet meritum  vbi humana racio . &cetera .R.10.265: Among the B witnesses, R uniquely omits the final words of this citation: prebet experimentum. The evidence for Cx is mixed, but a majority of C manuscripts, primarily those from the X family, agrees with R's omission of these words.\n¶ Þanne is do-bet to suffre  for þi souleR.10.266: Though CB support alpha's uninflected possessive, beta reads soules. helthe .\nAlle þat þe boke bitt  by holy cherche techynge .\nAnd þat is man bi þi myȝt  for mercyes sake .\nLoke þow werche it in werke  þat þisR.10.269: Beta reads þi; F has þe. worde scheweth .\nSuche as þow semest in siȝte  be in assay I-founde .\nAppare quod es autR.10.271: Beta has vel. esto quod appares .\nAnd late no-body be  by þi berynge beR.10.272: This redundancy is owed to alpha (cf. F's berynge here be); correcting it would have required only common sense and minimal attention from R's scribe; it is shared by Hm through convergence. bygiled .\nBut be suche in þi sole  as þow semest withouten .\n¶ Þanne is dobest to be bolde  to blame þe gulty .\nSethenes þow sest þi-selue  as in soule clene .\nAc blame þow neuer body  and þow be blame-worthi .\nSi culpare velis  culpabilis esse cauebis . —\nGod in þe gospel  griml.yche repreueth .\nAlle þat lakketh eny lif  and lakkes han hem-selue .\nQuid consideras festucam in oculo fratris tui trabem in oculo tuo non vides .R.10.281: Beta omits non vides.\nWhi meues þow þi mode for a mote  in þi brotherR.10.282: Beta reads brotheres. eyȝe .\nSiþþe a bem in þin owen  a-blendeth þi-selue .\nEice primo trabem de oculo tuo . &cetera .\nWittR.10.285: This reading is unique to R; beta reads Whiche while F has Þe wiche letteth þe to loke  lasse other more .\n¶ I rede ech ablyndea blynde bosard  do bote to hym-selue .\nFor abbotes and for prioures  and for alle maner prelates .\nAs persones and parisch prestes  þat preche schulleR.10.288: Both beta and F read shulde. and teche .\nAlle maner men  to amende be hire miȝte .\nÞis tixt was I-told ȝow  to ben war ar ȝe tauȝte .\nÞat ȝe were suche as ȝe seyde  to salue with othere .\nFor godes worde wolde nouȝte be boste[l]oste  for þat worcheth euere .\nIf it auailed nauȝt þe comune  it miȝt auaile ȝoure-seluen .\n¶ Ac it semeth noR.10.294: This obvious error (no for now) stems from alpha (cf. F's not). R's failure to correct it probably attests to misplaced reverence for his exemplar. sothliche  toR.10.294: Though Cr agrees with R's omission here, the beta sub-archetype and F show þe before worldes. worldes siȝte .\nÞat goddes wordesR.10.295: Beta has worde, while F garbles the entire half-line and omits any reading at this point. worcheth nauȝth  on lered ne on lewed .\nBut in swich a maner as mark  meneth in þe gospelle .\nDum secus[c]ecus ducit secum[c]ecumR.10.297: This slip (secus for cecus / caecus) cannot be owed to the scribe's own pronunciation of Latin (in which the voiceless velar plosive /k/ of classical phonology would have been rendered, as was conventional in ecclesiastical Latin, as the voiceless palato-alveolar affricate /č/). Instead, this mental lapse reveals momentary confusion with English phonology, where initial <c> often represented the voiceless alveolar fricative /s/. No other B copyist makes this mistake.  ambo in fouiam cadunt .\n¶ Lewed men may likne ȝow þus  þat þe bem lyth in ȝoure eyȝes .\nAnd þe festu is fallen  for ȝoure defaute .\nIn alle maner men  þoruȝ mansede prestes .\nÞe bible bereth witnesse  þat alle þe folke of israel .\nByttere abouȝte þe gultes  of to badde prestes .\nOffyn and fynes  for here coueytise .\nArcha dei meskapudR.10.304: This is either a mistake or an extremely rare form. MED, s. v. miskepen, lists no occurrences for the inflected form nor for the base. OED2, s. v. miscape, lists R's use of the term as the only known occurrence of meskapud. It is classified as a past tense form of miscape, an intransitive verb meaning "To have a mishap, come to grief." A citation from 1477 in a treatise on alchemy is the only other known use of the verb as an intransitive. One transitive use from 1535 is cited.  and ely brak his ne..kke .\nheare I beganne\n¶ For-þi ȝe corectoures claweth here-on  and corecteth furst ȝow-seluen .\nAnd þanne mow ȝe manlicheR.10.306: Beta reads saufly while F has soþly, but neither word alliterates properly; R's manliche appears to be authorial. segge  as dauid made þe sauter .\nExistimasti inique quod ero tui similis  arguam te & statuam contra faciem tuam .\n¶ And þanne schullen burel clerkes  be abasched to blame ȝow .R.10.308: At the end of this line, beta adds or to greue.\nAnd carpen nauȝt as þei carpen now  and calle ȝow dowmbe houndes .\nCanes non valentes latrare \nAnd drede to wrathe ȝow in eny worde  ȝoure werkmanschipe to lette .\nAnd be presteore at ȝoure preyeresR.10.312: R's plural is unique; Bx witnesses the singular prayere.  þan for a pounde of nobles .\nAnd alle for ȝoure holynesse  haue ȝe þis in herte .\n¶ Amonges riȝtful religiouse  þis reule schulde be holde . These lines are not attested in beta. F's version is sufficiently different from R's to require full reproduction here (cf. Appendix 1, R10.314-26, for details and any cross-references to the C version):\nA-mongis ryghtful relygous / þis rewle sholde be holde.\n[¶] Seynt Gregory þe grete clerk / & þe goode pope.\nOf Relygyonys rewle / he reersiþ in hise bookis.\n& seyþ in exsomple / þat þeyhȝ sholde do þere-after.\n¶ Whan fysshis faile þe flood / & þe fressh water.\nÞey dyȝen for drowhte / whan þei dreyȝe lyȝe.\nRyght so quod Gregory / religioun trollyþ.\nIt steruyþ & stynkþ / & stelyþ lordis almesse\nÞat owt of Couent & cloistre / coueytyn to lybbe.\nFor if hevene be in erthe / & ese to þe soule.\nIt ys in cloystre / or in skole / be fele skylys y fyȝnde.\nFor in Cloistre comeþ no man / to fyȝhte / ne to chyȝde.\nBut al is buxumnesse & bookis / to rede & to leerne.\nGregorie þe grete clerke  and þe goed pope .\nOf religioun þe reule  reherseth in his morales .\nAnd seyth it in ensaumple  for þei schulde do þere-after .\nWhenne fissches failen þe flode  or þe fresche water .\nÞei deyen for drouthe  whanne þei drie ligge .\nRiȝt so quod Grigori  religioun rolleth . —\nSterueth and stynketh  and steleth lordes almesses .\nÞat oute of couent and cloystre  coueyten to libbe .\nFor if heuene be on þis erthe  and ese to any soule .\nIt is in cloistere or in scole  be many skilles I fynde\nFor in cloistre cometh mancometh [no] man  to chide ne to fiȝte .\nBut alle is buxumnesse þere and bokes  to rede and to lerne .\nAnd grete loue and likynge  for vch of hem loueth other .\nAc now is religioun a ridere  a romere by stretes .\nA ledere of louedays  andR.10.330: The omission of the indefinite article is unique to R. Cf. the Bx phrase, a londebugger. The same phrase occurs in Ax, where it also includes the indefinite article. londe buggere .\nA prikere on a palfray  fram maner to maner .\nAn hepe of houndes at his ers  as he a lorde were .\nAnd but if his knaue knele  þat schal his cuppe bringe .\nHe loureth on hym and axeth hym  ho tauȝte hym curteisie\nLitel hadden lordes to done  to ȝiue lond fram here heires .\nTo religiouse þat han no reuthe  þouȝ it reyne on here auterres .\n¶ In many places þere hij persones ben  be hem-self at ese .\nOf þe pouere haue þei no pite  & þat is hire pureR.10.338: Beta breaks the alliterative pattern by omitting pure. Cx confirms alpha's variant here. charite .\nAc þei leten hem as lordes  here londe lith so brode .\n¶ Ac þere schal come a kynge  & confesse ȝow religiousses .\nAnd bete ȝow as þe bible telleth  for brekyng of ȝoure reule .\nAnd amende moniales  monkes and chanouns .\nAnd putten hem to here penaunce  ad pristinum statum ire .\nAnd barones with erles  bitenR.10.344: R's form is unique; Bx has beten. hem  þoruȝ beatus virres techinge .\nÞat here barnes claymen  and blame ȝow foule .\nHij in curribus et hij in equisR.10.346: A stain has partly obscured the <equ> of equis.  ipsi obligati sunt &cetera .\n¶ And þanne freres in here freyture  schal fynden a keye .\nOf costantynes cofferes  in which is þe catel .\nÞat gregories godeR.10.349: Most B manuscripts read godchildren instead of the erroneous good(e) children of FHmG. R's gode childerne almost certainly intends the former, not the latter (cf. MED, s. v. god, [n. 1]). childerne  han euel despended .\n¶ And þanne schal þe abbot of abyndoun . R's line division here, splitting the two halves of a single archetypal verse, is unique.\nAnd alle his vssue for euere .\nHaue a knok of a kynge  and incurable þe wounde .\n¶ Þat þis worth soth seke ȝee  þat ofte ouer-seen þe bible .\nQuomodo cessauit exactor quieuit tributum .\nContriuit dominus baculum impiorum & virgam dominancium .\nCedencium plaga insabiliinsa[na]bili .\n¶ Ac ar þat kynge come  caym schal awake .\nAc dowel schal dyngen hym adoun  & destruyen his miȝte .\nÞanne is dowel and dobet quod I  dominus and kniȝt-hode .\n¶ I nel nauȝt scorne quod scripture  but if scriueynes lye .\nKynghod ne kniȝthode  by nauȝt I can awayte .\nHelpeth nauȝte to heuene-warde  on heres ende .\nNe richesse riȝt nauȝt  ne realte of lordes .\n¶ Poule preueth it inpossible  riche men haue heuene .\nSalomon seyth al-so  þat siluer is worste to louie .\nNichil iniquius quam amare pecuniam .\nAnd catoun kenneth vs to coueyten it  noȝt but at pure nede .R.10.367: R's wording is unique. Beta manuscripts show various versions of this line's last phrase, but beta itself probably read as nede techeth. F has in gret nede.\nDilige denarium  sed parce dilige formam .\nAnd patriarches and prophetes  and poetes bothe .\nWriten to wissen vs  to wilne no richesse .\nAnd preyseden pouerte with pacience  þe apostles bereth witnesse .\nÞat þei han heritage in heuene  & bi trewe riȝte .\nÞere riche manR.10.373: Beta reads men. no riȝte may clayme  but of riȝt reuth and grace .\n¶ Contra quod I be crist  þat can I repreue .\nAnd preuen it by peter  and by poule bothe .\nÞat is baptized beth sauf  be heR.10.376: A brown stain has rendered he almost illegible. It is the same stain responsible for discoloration on fol. 44v at R10.346. riche or pore .\n¶ Þat is in extremis quod scripture  amonges sarasines & Iewes .\nÞei mowen be saued so  and þat is oure byleue .\nÞat onR.10.379: F has a while beta reads an. vncristene in þat cas  may cristene an hethen .\nAnd for his lele byleue  whan he þe lif tyneth .\nHaue þe heritage of heuene  as any man cristene .\n¶ Ac cristen men with-outen more  may nouȝte come to heuene .\nFor þat crist for cristene men deyede  & confermed þe lawe .\nÞat ho-so walde and wilneth  with crist to arise .\nSi cum christo surrexistis &cetera .\nHe schulde louye and lene  and þe lawe fulfille .\nÞat is loue god þi lorde  leuest aboue alle .R.10.387: F omits this line completely; beta reads Þat is loue þi lorde god leuest aboue alle.\nAnd after alle cristene creatures  in comun vch man other\nAnd þus bilongeth to louie  þat leueth to be saued .\nAnd but we do þus in dede  ar þe day of dome .\nIt schal be-sitten vs ful soure  þe siluer þat we kepen .\nAnd oure backes þat mote-etenR.10.392: The correct reading is moth-eten. R's apparently nonsensical phrase (cf. F = mote be betyn) attests to the spelling practice of alpha, who frequently renders /θ/ as <t>, especially in syllable-final position. MED, s. v. motthe, lists no examples of mote as a variant spelling of motthe, and OED2, s. v. moth, notes none earlier than 1520. However, among recorded late-medieval forms, the closest is moȝte, which makes alpha's form easy to account for. ben  & seen beggeres go naked .\nOr deliȝt in wyn & inR.10.393: R's in here is a unique addition to the text of Bx. wildefoule  & wote any in defaute .\n¶ For euery cristene creature  schuld be kende til other .\nAnd sitthen hethen to helpe  in hope of amendement\nGod hoteth both heye and lowe  þat no man hurt other\nAnd seith sle nauȝt þat semblable is  to myn owne liknesse\nBut if I sende þe sume tokene  & seith non mecaberis .\nIs sle nauȝt but suffre  and alle for þe beste .\nFor Michi vindictam & ego retribuam .R.10.400: Beta omits this biblical citation completely. Nevertheless, its genuineness is warranted by its presence at the same point in Ax.\nFor I schal punischenR.10.401: R's punischen is the alpha reading; beta reads punysshen hem. Ax agrees with alpha. in purgatorie  or in þe put of helle .\nVch man for his misdedes  but mercy it lette .\n¶ Þis is a longe lessoun quod I  and litel am I þe wiser .\nWhere dowel is or do-bet  derkliche ȝe schewen .\nMany tales ȝe tellen  þat teologie lerneth .\nAnd þat I man made was  and my name I-entrede .\nIn þe legentde of lif  longe er I were .\nOr elles vn-writen for sum wikkednesse . as holy writ tellethR.10.408: In place of alpha's telleth, beta's variant is wytnesseth. Cx has sheweth, while the b-verse in the A cognate of this line has a different word order but uses the same verb as beta. .\nNemo ascendit ad celum nisi qui de celo descendit .\n¶ And IR.10.410: Beta omits And; F substitutes For. However, Ax affirms the presence of R's And at the head of the line (the two C families disagree on this issue, the P group agreeing with the beta omission while the X set supports R). leue it welR.10.410: After wel beta adds quod I, but Ax and Cx both support RF on the omission of quod I. be oure lorde  & on no letterure bettere .\nFor salomon þe sage  þat sapience tauȝte .\nGod gaf hym grace of witt  and alle godesR.10.412: In place of R's alle godes, beta's variant is alle his godes. F reads of alle goodis. Cx has of goed. after .\nTo reule þe reume and riche to make R.10.413: Beta omits this line completely. F reads the line thus: To rewle his rewme wel / & hym ryche make.\nHe demed wel and wiselich  as holy writt telleth .\nAristotel and he  who wissed men bettere .\nMaistres þat of goddes mercy  techen men and prechen .\nOf here wordes þei wissen vs  for wisest inR.10.417: Beta reads as before in. Cx agrees with alpha in omitting as. here tyme .\nAnd alle holy cherche  holdeth hem bothe ydampned .\n¶ And if I schulde werke by here werkes  to wynnen me heuene .\nÞat for here werkes and hereR.10.420: Beta omits here. Cx agrees with beta in this omission. In a line whose first half parallels this B / C passage (but whose b-verse differs), the A witnesses are divided on the presence of here (2) — a majority agreeing with alpha and a minority agreeing with beta. witt  now wonyeth in pyne .\nÞanne wrouȝt I vnwisly  what-so-euere ȝe preche .\n¶ Ac of fele witty in fayth  litel ferly I haue .\nÞow here goste be vngracious  god for to plese .\nFor many man on þis molde  more sett here herte .R.10.424: Beta renders plurals in this line: men instead of alpha's man and hertis instead of herte. Cx agrees with beta on men but with alpha on herte.\nIn goed þan In god  for-þi hem grace faileth .\nAt here most meschief  whan þei schul lyf lete .\nAs salomon and other dedeR.10.427: Instead of alpha's non-alliterating and other dede, beta more plausibly reads dede and such other.  þat schewed grete wittes .\nAc here werkes as holy writtwritt [seith]R.10.428: Here R uniquely omits an essential verb.  was euere þe contrarie .\nFor-þi wise witted men  neR.10.429: R's ne is unique; Bx has and. wel I-lettred clerkes .\nAs þei seyn hem-selue  selden doun þere-after .\nSuper cathedram moysi . &cetera .R.10.431: Here the scribe again overlooks his usual insertion of a blank line to mark a new paragraph.\n¶ Ac I wene II[t] worth of many  as was in noes tyme .\nÞo he schope þat schippe  of schides and of bordesR.10.433: Though the CrW branch of beta agrees with alpha on the final b-verse phrase (and of bordes), it seems likely that beta itself read as LMOHmG (and bordes). This difference extends into C, where the predominant X-family reading agrees with LMOHmG (i.e., beta) while the majority P-family reading supports RFCrW (i.e., alpha).\nWas neuere wriȝt saued þat wrouȝt þere-on  ne oþere werkman elles\nBut brides and bestes  and þe blessed noe .\nAnd his wif with his sones  and also here wyues .\nOf wriȝtes þat it wouȝtew[r]ouȝte  was noen of hem saued .\n¶ God lene it fare nouȝt so by folke  þat þe feith techen .\nOf holy cherche þat herborw is  and goddes hous to saue\nAnd schilde vs fram schame þere-inne  as noes schipe dede bestes .\nAnd men þat maden it  a-mydde þe floed a-dreynten .\n¶ Þe culorum of þis clause  in curatouresR.10.442: R's in is a unique addition to the presumptive archetypal text. F adds of. Beta agrees with Cx in omitting both of these prepositions. is to mene .\nÞat ben carpenteres  holy cherche to make . for cristes oune bestes .\nHomines et iumenta saluabis domine . &cetera\nAt domes-day þe deluye worth  of deth and feer at ones . These three lines are not found in beta. In F, they read as follows:\nAt domes-day / þe flood worþ / of watur & feer at onys .\n¶ For-þy y conseyle ȝou klerkis / of holy chirche wryghtis.\nWerke ȝee / as ȝee seen wrete / o lest ȝe worþ y-drenklid.\nFor-þi I conseil ȝow clerkes  of holy cherche þe wriȝtes .\nWercheth ȝe werkes as ȝe seen I-write  lest ȝe worth nauȝt þerinne\n¶ For aR.10.448: R's For a is unique; F has For on while beta simply begins the line On; R's a is, however, semantically identical to the F/beta preposition, on. Moreover, both Ax and Cx agree with R on this form, opening the line with the phrase, A Good Friday. goed friday I fynde  a feloun was I-saued .\nÞat hadde I-lyued alle his lif  with lesynges and with þefte .\nAnd for he beknewe on þe crosse  and to crist schrof hym .\nHe was sonnere I-saued  þan seint Iohan þe baptist .\nAnd ar adam or Isaye  or eny of þe prophetes .\nÞat hadde I-lyen with lucifer  many longe ȝeres .\n¶ A robbere was I-rawnsoned  rather þen þei alle .\nWith-outen eny penance of purgatorie  to perpetuel blisse .\n¶ Þanne marie maudeleyne  what womman dedde worse\nOr ho worse dedeR.10.457: Beta omits dede (while F omits ho worse) , but Ax confirms R's inclusion of dede. þan dauid  þat vries deth conspired .\nOr poule þe apostle  þat no pite hadde .R.10.458: Alpha omits the following line found in beta (and in slightly different form in the A version):\nMoche crystene kynde to kylle to deth.\nAndR.10.459: L joins R in omitting now before ben, but F and most beta manuscripts attest its presence. ben this as souereynes  with seyntes in heuene .\nÞo þat wrouȝt wikkedlokest  in werlde þo þei were .\n¶ And þo þat wisly wordedden  and writen many bokes .\nOf witt and of wisdome  with dampned soules wonye .\nÞat salomon seith I trowe be soth  and certeyn of vs alle .\nSunt iusti atque sapientes  & opera eorum in manu dei sunt .\nÞere aren witty and wel libbinge  ac here werkes ben y-hudde .\nIn þe hondes of almiȝti god  and he wote þe sothe\nWhere for loue a man worth alowed þere  and his lele werkes\nOr elles for his euel wille  and enuye of herte .\nAnd be alowed forR.10.469: Beta reads as. F completely rephrases the half-line. he lyued so  for by lyther . men knoweth þe gode .\n¶ And where-by woteR.10.470: There is considerable variation on this reading among beta manuscripts, but beta itself seems to have read either wiste (the lection of CrW) or wote (the reading of LR, and probably of M before it was changed by erasure and overwriting to conform to CrW). men  which is whit  if alle þinge blak were .\nOrR.10.471: Beta reads And; F has For. who were a goed man  but if þere were sum schrewe .\nFor-þi lyue we forth with lither men  I leue fewe ben gode .\nFor quantz oportet vyn en place  il ny ad qeR.10.473: Qe is an Anglo-Norman form. pati .\nAnd he þat may alle amende  haue mercy on vs alle .\nFor sothest worde þat euer god seyde  was þo he seyde nemo bonus .\n¶ Clergie þo of cristes mouthe  comended was it litel .\nFor he seyde to seynt petere  and to swich as he louede .\nDum steteritis ante reges & presides . &cetera .\nÞouȝ ȝe come by-for kynges  and clerkes of þe lawe .\nBeth nauȝt abasched for I schal  be in ȝoure mouthes .\nAnd ȝiue ȝow wit atR.10.481: Most beta copies read and, but L agrees with alpha's at. wille  R.10.481: R uniquely omits and before cunnynge. However, neither reading allows the b-verse to alliterate. cunnynge to concluden .\nHem alle þat aȝeynes ȝow  R.10.482: R uniquely omits of before cristendom. F also omits of, but does so in the context of a uniquely phrased b-verse with no reference to cristendom. cristendom desputen .\n¶ Dauid maketh mencion  he spak amonges kynges .\nAlR.10.484: Beta reads And; F has Þere. Cx agrees with beta. miȝte no kynge ouer-com hym  as by cunnynge of speche .\nBut wit ne wisdom  wan neuere þe maystrie .\nWhan man was at mischief  with-oute þe more grace .\n¶ Þe douȝtiorokestR.10.487: A unique form in R; it is impossible to know whether this represents unintentional morphological error or simply deliberate idiolect, a compounding, for emphasis, of the comparative with the superlative inflection. doctoure  and dyuinour of þe trinite . In the left margin opposite these lines, there is the residue of a series of brown inkstains—offset from the marginal comment in the right margin of fol. 47r.\nWas austyn þe olde  and heyest of hemR.10.488: R's hem is unique; both Ax and Bx have þe at this point. foure .\nSeyde þus in a sarmon  I seiȝ it writen ones .\nEcciEcc[e] ipsi Idioti rapiunt celum .\nVbi nos sapientes in inferno mergimur .\nAnd is to mene to englisch men  more noR.10.492: Only Hm agrees with R; both beta and F read ne. Ax confirms the correctness of the majority reading. lesse .\nAren none rather I-rauesched  fro þe riȝt byleue .\nÞan aren þis cunnynge clerkes  þat knoweR.10.494: R's knowe is the alpha variant; both Ax and beta have conne. many bokes .\nNe none sonner I-saued  ne saddere of bileue .\nÞanne plowmen and pastours  and pouer comune laborers .\nSouteres and schepherdes  suche lewed iottes .\nPersen with a pater noster  þe paleys of heuene .\nAnd passen purgatorie penaunceles  at here hennes partynge .\nIn-to þe blisse of paradis  for here puyre bileue .\nÞat inparfitly  kneweR.10.501: Here R uniquely omits here before knewe; F rewrites the line, but here appears in its a-verse. andR.10.501: Beta adds eke before lyued. lyuede .\n¶ Ȝe men knowe clerkes  R.10.502: Before cursen, R uniquely omits þat. The omission of this relative pronoun at the head of the b-verse makes the entire statement ambiguous. Beta reads the b-verse thus: þat han cursed þe tyme. F has þat þey haue cursed þe tyme. cursen þe tyme .\nÞat euere þei coude or knewe more  þan credo in deum patrem .\nAnd principali þeR.10.504: Beta reads her. paternoster  many a persone hath I-wisched .\n¶ I se ensaumples my-self  and so may many an-other .\nÞat seruauntes þat seruen lordes  selde falle in rerageR.10.506: R's rerage is a unique form; F reads reragys. Beta has arrerage, which is supported by Cx in a revised version of the same line. .\nBut þo þat kepen lordesR.10.507: Beta has þe before lordes. catel  clerkes and reues .\nRiȝt so lewed men  and of litel kunnynge .\nSelden falleth so foule  and so ferre in synne .\nAs clerkes of holy cherche  þat kepen cristes tresor .R.10.510: From this point in the right margin, extending down to R11.10 (Sitthen sche seide to me) on this same page, there is an erased note, horizontally written, approximately seven lines long.\nÞe which is mannes soule to saue  as god seith in þe gospel .\nIte vos in vineam meam . &cetera .


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Bosworth/Toller, page d0012\nThis is page 12 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nMid ðí ðe hit æ-acute;fnian wolde, Hml. S. 23, 245. Æ-acute;fni(g)endum ðám dæge, Gr. D. 253, 8.\næ-acute;fnung. Add:--On æ-acute;fenunga, Hml. S. 11, 43. On æ-acute;fnunge, 153; Hml. Th. ii. 334, 34: Lch. iii. 238, 27. Seó sunne gæ-acute;ð on æ-acute;fnunge under ðyssere eorðan, 240, 14. Æ-acute;fnunge crepusculo, An. Ox. 85.\n[æ-acute;fr-ælc(-ic) every:--On æ-acute;frice styde in omnibus omnino locis, C. D. iv. 209, 20. Æ-acute;uric ríce man, Chr. 1137; P. 264, 1. v. æ-acute;fre, III.]\n[æ-acute;fr-æ-acute;nig any at all:--Mid æ-acute;fræ-acute;nige þinge, C. D. iv. 209, 24. v. æ-acute;fre, III.]\næ-acute;fre. Add: I. ever; semper, (1) of eternity:--Wæs æ-acute;fre on his écum ræ-acute;de ðæt hé wolde gewyrcan ðás woruld, Hex. 22, 7. Næ-acute;nig ys sé ðe æ-acute;fre lybbe, Scint. 215, 2. (2) of continuity or continuous recurrence in time, at all times, on every occasion:--Æ-acute;fri is deinceps, An. Ox. 56, 103. Wearð æ-acute;fre fleám ástiht, and æ-acute;fre hí æt ende sige áhton, Chr. 998; P. 131, 15. Full neáh æ-acute;fre þe óðer man very nearly every other man, 1086; P. 217, 29. Gif wé æ-acute;fre wiðsacað deófle, Hml. Th. i. 170, 16. Æ-acute;fre swá hí neár and neár eódon, Hml. S. 23, 424. II. ever, at any time, in any case; unquam:--Ne wearð wæl máre æ-acute;fer (æ-acute;fre, v. l.) gieta, Chr. 937; P. 109, 24. Ne him líg sceðeð æ-acute;fre tó ealdre, Ph. 40. Gé wyllað sweltan æ-acute;r ðan ðe gé æ-acute;fre his geleáfan wiðsacon, Hml. Th. ii. 308, 9. Búton heó hit æ-acute;fre gebéte, Hml. S. 17, 156: An. 1014. III. giving emphasis as in whatever, (as) ever, &c.:--Swá rihtlíce geséman swá him æ-acute;fre rihtlícost þúhte, C. D. iii. 292, 32. Eall ðæt æ-acute;fre betst wæs, Chr. 1048; P. 174, 23. Hwæt ðis æ-acute;fre beón scyle? Hml. S. 23, 532. Hú hé æ-acute;fre embe hý sceolde, 311. Æ-acute;fre ðeáh (any how) for his hálgena earnunge, hé him ðis geþanc on móde ásende, 313. Æ-acute;fre æ-acute;lc dæ-acute;l his cynnes, 348. Æ-acute;fre æ-acute;lcne Deniscne cyning útlagede hí gecwæ-acute;don, Chr. 1014; P. 145, 11. Ymbe æ-acute;fre æ-acute;lce neóde, Wlfst. 20, 19: Ll. Th. i. 372, 30. Gif æ-acute;fre æ-acute;nig (cf. æ-acute;fr-æ-acute;nig) man ciricgrið ábrece, 340, 6.\næf-reda, an; m. Tow, oakum:--Naptarum heordena, æbreda, ácumba (for the original here glossed cf. An. Ox. 1649), Wrt. Voc. ii. 59, 58. Putamine of æfredan, ácumban, An. Ox. 3728. Stamine æfredan, putamine of hniglan, 7, 266. [In this word perhaps -reda is for earlier -ræ-acute;da, connected with ge-ræ-acute;dan, which is used of dressing the hair; in the same way Icel. greiða is used, and ull greiða = to card or comb wool, so that æf-reda might compare with æ-acute;-cambe.]\næ-acute;fric, æfse, æfst. v. æ-acute;fr-æ-acute;lc, æspe, æfest: æfstnung, Hpt. Gl. 436, 32 (æstnung, MS. v. Angl. vi. 99). l. costnung, cf. An. Ox. 1260.\næfs-weorc. v. æfes-weorc.\næftan. Add: From behind:--Æ-acute;lc óþerne æftan heáweð, Wlfst. 160, 4. [Goth. aftana: Icel. aptan.] v. wiþ-æftan.\næftemest. Dele superlative of æfter, and add:--Se æftemysta cwyde, Hml. Th. i. 554, 14. From heora æ-acute;restan cyninge oþ heora æftemæstan (-mest-, v. l.), Ors. 6, 1; S. 252, 14. [Goth. aftumists.] v. æftera.\næften(?) evening:--Eftern lócað aduesperascit (the glosser seems to have read vesper aspicit: in the Rushworth gloss also the word has been misunderstood, as it is rendered by éfern longeð ðú wást, the last two words apparently suggested by -scit), Lk. L. 24, 29. Cf. Icel. aptan.\næften-stemn, Wrt. Voc. i. 63, 37 l. æftera stemn.\næfter. Add: A. prep. I. with dat. (1) marking position:--Ðá eóde ðæt wíf æfter him, Bt. 35, 6; F. 170, 13. (2) marking direction:--Beheald æfter ðé look behind thee, Bl. H. 245, 6. (3) marking order, sequence:--Ðæt hé æfter him tó eallum his gestreónum fénge, Ors. 5, 13; S. 244, 23. Stephanus ðone martyrdóm æfter Gode ástealde, Hml. Th. i. 50, 1. (4) marking order in time:--Æfter ðissum gefeohte, Chr. 871; P. 72, 5. (5) marking extension, with an object which determines position or direction, among, through, along:--Ðá giemmas licggeað tóworpne æfter stræ-acute;ta endum (in platearum capite) . . . æfter stræ-acute;tum, Past. 135, 3-4. Wé móston búian æfter ðám folce, Ps. Th. 28, 8. Faran gind lond swá swá læ-acute;ce æfter untrumra monna húsum, Past. 59, 23. Hé æfter wudum fór and on mórfæstenum, Chr. 878; P. 74, 29. Fóron hié æfter ðæ-acute;m wealda, 894; P. 84, 27. Ðá gesáwon wé men æfter ðæ-acute;re eá féran vidimus hostes per medium amnem praetervehi, Nar. 11, 18. Hí hine drógan æfter dæ-acute;m stánum on ðæ-acute;re eorðan, Shrn. 74, 31. Andlang ðæ-acute;re rinde oþ ðone helm, and siððan æfter ðám bogum, Bt. 34, 10; F. 150, 3. Æftær þiódwege in ðone díc; æfter díce, C. D. v. 187, 30. (6) with an object to which an action (pursuit, search, inquiry, &c.) is directed:--Hé stód æfter ús gewend, and cliopode æfter ús, Past. 405, 35. Rád séo fird æfter ðæ-acute;m herige, Chr. 896; P. 89, 19. Hé him æfter rád, 878; P. 76, 12. Ðæt ðá gódan men niman æfter þeora gódnesse, and for(f)león yfelnesse, 1086; P. 221, 24. Ðá sende se cyng æfter Anláfe, 994; P. 129, 15. Heora wíf him sendon æ-acute;rendracan æfter, Ors. 1, 10; S. 44, 20. Hé lét hine faran æfter ðám feó, Hml. Th. ii. 358, 23: Chr. 997; P. 131, 28: 1048; P. 171, 19. Wé æfter ferscum wætre hié frúnon, Nar. 11, 22. Winnan æfter ríce, Chr. 685; P. 39, 23: Ors. 6, 28; S. 278, 9. His geréfan niéddon hí æfter gafole (pressed them for tribute), 6, 34; S. 290, 24: Bt. 16, 2; F. 52, 3. Æ-acute;ghwylc hine þreátode æfter ðám bócum, Shrn. 123, 29, 32. (7) with an object which serves as example or measure:--Æfter steor&dash-uncertain;wíglunge juxta constellationem, An. Ox. 7, 179. Æfter ðæ-acute;re tíde (secundum tempus) ðe hé geáxode, Mt. 2, 16. Him eákiað æfter ðæ-acute;m mægenum ðá costunga, Past. 163, 8: Hml. S. 13, 130. Æfter ðínum willan, Bt. 26, 1; F. 90, 23. Lufian wé úrne Sceppend æfter úrum gemete, Bl. H. 5, 35. Forgolden æfter his gewyrhtum, 45, 2. Ðes mónaþ is se ýtemesta æfter Lýdenwarum, Angl. viii. 306, 8. Se Hæ-acute;lend cwæþ æfter bíspellum heora, Mt. R. 22, 1. Niman geðyld æfter Iobe, Hml. Th. ii. 328, 28. Æfter æþelborennysse oferhýdige haughty after the manner of noble birth, 174, 7. Æfter ðon accordingly, Bl. H. 81, 27. Hit biþ geornlic ðæt mon heardlíce gníde ðone hnescestan mealmstán æfter ðæ-acute;m ðæt (according as) hé þence ðone soelestan hwetstán on tó geræ-acute;ceanne, Ors. 4, 13; S. 212, 28. II. with acc. (rare except in Northumbrian Glosses):--Æfter hrædlice tíde, Ors. 1, 10; S. 44, 28. Æfter óðer healf hund daga, Gen. 8, 3. Æfter ðás post haec, Lk. L. R. 10, 1. Ende . . . swylcne hé æfter worhte, Jud. 65. Hé ðá gesihð lúteð æfter, Sal. 402. Æfter tíd secundum tempus, Mt. L. 2, 16. III. with instrumental:--Æfter ðýs lífe, Bt. 11, 2; F. 36, 1. B. adv. (1) of time:--Monncwealm ðe him raðe ðæs æfter com, Ors. 2, 6; S. 86, 25. Ðisse ádle fruman mon mæg ýþelíce gelácnian . . ., and æfter unéð, Lch. ii. 232, 17. Ðá æfter féng tó ðám ercebiscopdóme Iustus, Chr. 616; P. 24, 23. (2) of position:--His wíf beláf æfter in ðám castele, Chr. 1076; P. 211, 29. (3) of direction, cf. A. 6:--Ðá fór Eádweard æfter, Chr. 905; P. 94, 1: 999; P. 133, 9. Hig aefter ridon, Jos. 2, 7. v. sprecan, VI. ¶.\næftera. v. æfterra.\næfter-æ-acute;; f. Second-law, Deuteronomy:--Seó bóc ðe is genemned . . . on Grécisc Deuteronomium . . . and on Englisc seó æfteræ-acute;, Deut. proem.\næfter-boren. Dele [ = æfter-genga, q. v.], and add:--Æfterbora (l. -en) postumus, An. Ox. 17, 34.\næfter-cyning, es; m. A succeeding king:--Þá æftercyningas reges posteriores, Bd. 2, 14; Sch. 173, 20.\næfter-eala, an; m. l. æfter-ealo (-a, -u); n.: æfter-fæce, dele.\næfterest. v. æfterra.\næfter-fyl(i)gan; p. de To follow:--Ðæt folc nú gyt ðæt tácn æfter&dash-uncertain;fylgeað, Ors. 1, 5; S. 34, 22. Ðá ðe æfterfylydon quae sequebantur, Mt. L. 21, 9. Mildheortnys ðín æfterfylge (subsequetur) mé, Ps. L. 22, 6. Án scort ræps æfterfylige (subsequatur), R. Ben. 34, 13: 60, 4. Æfter ðæ-acute;m ræpsum æfterfyligan (-fylian, v. l.) óþre syx sealmas, 33, 21. Ðes æfterfiligenda cwyde is egefull, Hml. Th. i. 130, 28. Seó hálgung ðæs æfterfilgendan bisceopes, Chr. 984; P. 124, 3. Æfterfylgendre prepostero, Wrt. Voc. ii. 66, 77. Ðás æfterfylgendan (-fylig-, v. l.) láre, Gr. D. 1, 16. Ðá æfterfiligendan yrmða, Hml. Th. i. 408, 18.\næfter-fylgedness, e; f. A sequel:--Ne forlæ-acute;t ðú ðá æfterfylgednysse swá hálwendre gerecednysse, Hml. S. 23 b, 365.\næfter-fylgend. Add:--Alexandras æfterfylgendas, Ors. 3, 11; S. 142, 11. Heora æfterfyligendas successores eorum, Bd. 2, 5; S. 506, 2. Him sylfum and his æfterfiligendum eallan, Chr. 995; P. 128, 39.\næfter-fylgendlíce; adv. In continuation or succession:--Hié ðus æfterfylgendlíce mid blisse clypiað subsequuntur gaudentes et dicentes, R. Ben. 27, 11.\næfter-fylgendness, e; f. Success:--Æfterfyligendnyssum successibus, Hy. S. 11, 8.\næfter-fylgung, e; f. Pursuit:--Efterfylginc sectatio, Kent. Gl. 371. v. gedwild-æfterfylgung.\næfter-fylian. v. æfter-fyl(i)gan: æfter-gán, dele: æfter-gegengedness. v. æfter-gengness, II.\næfter-genga. Substitute for first quotation:--Æftergenga posterus, Ælfc. Gr. Z. 275, 3, and add: I. one living at a later time; where those of the same stock are referred to, a descendant:--Æftergencgena posteriorum (natorum), Hpt. Gl. 445, 60. Æftergen(gena) liberorum, i. filiorum, An. Ox. 584. Æftergengcum nepotibus, 3370: posteris, Germ. 399, 344: futuris, Hpt. Gl. 485, 41. Sume men wæ-acute;ron gió . . . ðá bisnodon hiora æftergengum, Bt. 39, 11; F. 230, 3. II. one coming after in an office, a successor:--Æftergenga successor, i. subsequenter obtinens locum, An. Ox. 1996. Eádwine and twégen his æfter&dash-uncertain;gengan, Hml. S. 26, 10. Ðá apostolas . . . eác heora æftergengan, Hml. A. 56, 146. III. a follower of a creed, &c.:--Æftergengum sequipedes, sequaces (catolicae fidei), An. Ox. 1957.\næfter-gengel, es; m. A successor[:--Nán mín æftergengles (successores) . . . mín curs and ealle mín æftergengle, C. D. v. 30, 11. 23. Cf. Mine aððele uoregenglen, Lay. 25082. O. H. Ger. náh-gengil a familiar.]\næfter-gengness, e; f. I. posterity:--Æftergencnesse posteritatis, An. Ox. 849. Æftergencgnesse posteritate, 2695. Æftergennysse, 3610. Ðæ-acute;ra gesceafta æftergengnyssa, Hml. Th. ii. 206, 10. II. succession in an office:--For ðæ-acute;re gewissan æftergencgnysse (-gegencgednysse, v. l.), ðæt is ðæt se sunu sceolde symle fón tó ðám háde æfter his fæder geendunge, Hml. S. 10, 219. Mid fæderlicre æftergengnysse in lineal succession, 18, 385. III. inferiority of position, occupation of the lowest place:--Mid æftergencnysse hylde extremitate contentus, R. Ben. I. 33, 14.\næfter-hæ-acute;tu. Substitute: æfter-hæ-acute;þa (-e?), an; m. (f.?) Parching by heat after wet:--Mid ungemæ-acute;tre hærfestwæ-acute;tan and æfterhæ-acute;þan humor aestatis vel autumni divitis indigesta illecebra, Ors. 3, 3; S. 102. 7. v. hæ-acute;þung.


AddIc gelæcce arripio, Ælfc. Gr. Z. 275, 12. I. without sense of violence. 1. to take, take hold of, catch Þá árás hé and gelæhte hine be þám swuran, and cyste and clypte, Hml. S. 30,335. 2. to take, catch fish, &c. On ðám ǽrran fixnoðe wurdon swá fela gelæhte þæt þæt net tóbærst . . . On ðám æftran fixnoðe wurdon gelæhte micele and manega fixas, and þæt net áþolode, Hml. Th. ii. 290, 16-21. 3. to take, pick up food Þá hwelpas gelæccað þá cruman (catelli edunt de micis, Mt. 15, 27), Hml. Th. ii. 50, 31. 4. to take as a possession, get, receive Judas ðá gelæhte þæs Appollonies swurd . . . and hé wann mid þám on ǽlcum gefeohte, Hml. S. 25, 295. Ðú and Æðelmǽr swylcera gewrita mé bǽdon, and of handum gelæhton, p. 4, 39. Hú hí mihton ðám cásere gecwéman ꝥ hí sumne scætt æt him gelæhton, 23, 55. Ne mihte hyra ǽlc ánne bitan of ðám gelæccan (non sufficiant ut unusquisque modicum quid accipiat, Jn. 6, 7), Hml. Th. i. 182, 11. 5. to take a person preparatory to action, to take and do something Gelahte hine of ðǽm folce sundurlíce, Mk. L. 7, 33. Gelæhte hine Petrus ongann geðreádtaige hine, 8, 32. Se Hǽlend gelahte cnæht sette hine néh him, Lk. L. 9, 47. Gehlahte, 14, 4. Gelahte se groefa ðone Hǽlend and geswanng, Jn. L. R. 19, 1. II. with the idea of violence or haste. 1. to take a person, seize, apprehend, capture Nǽnig monn hine gelahte (apprehendit ), Jn. L. R. 8, 20. Embehtmenn geféngon ł gelahton (comprehenderunt ) ðone Hǽlend, 18, 12. Hí ús gegripon ł gelahton him nos diripiebant sibi, Ps. L. 43, 11. Þæt folc his cépte and hine gelæhton, Hml. Th. ii. 506, 7. Hé wolde Wulnóð gelæccan cucene oððe deádne take him alive or dead, Chr. 1009; P. 138, note 9. Ósréd gelæht wæs and ofslagen, 792; P. 55, 29. Daniel se wítega wearð gelæht, Ælfc. T. Grn. 9, 38. Wurdon sume his men gelæhte of Frencyscan mannan, Chr. 1075; P. 210, 15. (1 a) to seize with an implement :-- Hí woldon mé gelæccan mid heora tangum, Hml. Th. ii. 350, 34. 2. to take from, rescue Dauid gelæhte þæt scép of ðám deórum, Ælfc. T. Grn. 7, 24. 3. to lay hold of a person who struggles Hé feóll tó þǽre eorðan mid egeslicum anginne, and hine gelæhton ðe ðár néh wǽron, Chr. 1042; P. 162, 14. 4. of an animal, to take, seize Cymð se yfela and gelæhð (rapit ) hit, Hml. Th. ii. 90, 24. Án wulf gelæhte mínne bróðor, Hml. S. 30, 330. Gelecce (rapiat ) swá swá leó, Ps. L. 7, 3. 5. to seize, lay hands on; snatch up Gelæhton þá weardmenn his wealdleðer fæste, þæt hé mid fleáme ne burste, Ælfc. T. Grn. 18, 14. Gif hwilc man ꝥ wǽpn gelæcce and hwylcne hearm þǽr mid gewyrce, Ll. Th. i. 418, 8. Ne nán ne gedyrstlǽce þæt hé fǽrlíce bóc gelæcce (arripiat ), and þǽr bútan foresceáwunge onginne tó rǽdenne, R. Ben. 62, 5. 6. to obtain by force Hé gelæcð ðurh strece þæt heofenlice ríce, Hml. Th. i. 360, 9. 7. to take, carry off Hé fela goldhordas forð mid him gelæhte, Hml. S. 25, 11. 8. of disease, feeling, &c., to seize, catch Hine gelæhte wundrung, Hml. S. 23, 501. Hine gelæhte unásecgendlic ádl, Hml. Th. i. 86, 3. Of gyrninge gálscipe gelæht cupiditatis petulantia captus, An. Ox. 5291. 9. to catch a disease Þæt bærnet þe hé gelæhte æt ðám unrihtwisum were, Hml. Th. ii. 346, 25.\nToller, T. Northcote, and Joseph Bosworth. "ge-læccan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 351.


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