L.15 – PPEA\nfol. 62r (cont.)I\nPassus xvus finit dowel incipit dobet\nPassus xvusQuindecimus finit dowel & incipit dobet\nAcL.15.1: The ornamental capital of eight lines is in blue ink with red flourishes. A small guide letter <A> is partly obscured. after my wakyng · it was wonder longe\nAr I couth kyndely · knowe what was dowel\nAnd so my witte wex and wanyed · til I a fole were\nAnd somme lakked my lyf · allowed it fewe\nAnd leten for a lorel · and loth to reuerencen\nLordes or ladyes · or any lyf elles\nAs persones in pellure · with pendauntes of syluer\nTo seriauntz ne to suche · seyde nouȝte ones\nGod loke ȝow lordes · ne louted faire\nÞat folke helden me a fole · and in þat folye I raued\nTyl resoun hadde reuthe on me · and rokked me aslepe\nTyl I seigh as it sorcerye were · a sotyl þinge with-al\nOne with-outen tonge and teeth · tolde me whyder I shulde\nAnd wher-of I cam and of what kynde · I conIured hym atte laste\nIf he were crystes creature · for crystes loue me to tellen\n¶ I am crystes creature quod he · and crystene in many a place\nIn crystes courte · I-knowe wel · and of his kynne a partye\nIs noyther peter þe porter · ne poule with his fauchoune\nÞaL.15.19: This form of the relative that appears here only in L. The corrector's <+> in the right margin calls attention to the scribe's use of þa for þat, also marked by the corrector at L.3.308 and L.11.308. wil defende me þe dore · dynge ich neure so late\nAt mydnyȝt at mydday · my voice so is yknowe\nÞat eche a creature of his courte · welcometh me fayre\n¶ What ar ȝe called quod I in þat courte · amonges crystes peple\nL.15.23: A bracket is drawn in the left margin from this line to the end of the line group, with the gloss the definition of the Sowle. Þe whiles I quykke þe corps quod he · called am I anima\nAnd whan I wilne and wolde · animus ich hatte\nAnd for þat I can and knowe · called am I mens\nAnd whan I make mone to god · memoria is my name\nAnd whan I deme domes · and do as treuthe techeth\nÞanne is racio my riȝt name · resoun an englissh\nAnd whan I fele þat folke telleth · my firste name is sensus\nAnd þat is wytte and wisdome · þe welle of alle craftes\nAnd whan I chalange or chalange nouȝte · chepe or refuse\nthe definition of the SowleL.15.23-49: The gloss is to the entire line group.\nÞanne am I conscience ycalde · goddis clerke and his notarie\nAnd whan I loue lelly · owre lorde and alle other\nÞanne is lele loue my name · and in latyn amor\nAnd whan I flye fro þe flesshe · and forsake þe caroigne\nÞanne am I spirit specheles · andL.15.36: LRF alone read and; other B manuscripts omit it. spiritus þanne ich hatte\nAustyn and ysodorus ayther of hem bothe\nNempned me þus to name · now þow myȝte chese\nHow þow coueitest to calle me · now þow knowest alle my names\n¶ Ȝe ben as a bisshop quod I · al bourdynge þat tyme\nFor bisshopes yblessed · þei bereth many names\nAnd other names an hepe episcopus & pastor\n¶ Þat is soth seyde he · now I se þi wille\nÞow woldest knowe and kunne · þe cause of alle her names\nAnd of myne if þow myȝtest · me þinketh by þi speche\n¶ Ȝe syre I seyde by so no man were greued\nAlle þe sciences vnder sonne · and alle þe sotyle craftes\nI wolde I knewe and couth · kyndely in myne herte\n¶ Þanne artow inparfit quod he · and one of prydes knyȝtes\nFor such a luste and lykynge · lucifer fel fram heuene\nPonam pedem meum in aquilone & similis ero altissimo\n¶ It were aȝeynes kynde quod he · and alkynnes resoun\nÞat any creature shulde kunne al · excepte cryste one\nAȝein such salomon speketh · and dispiseth her wittes\nAnd seith sicut qui mel comedit multum non est ei bonum\nSic qui scrutator est maiestatis opprimitur a gloria\nTo englisch men þis is to mene · þat mowen speke & here\nÞe man þat moche hony eteth · his mawe it engleymeth\nAnd þe more þat a man · of good mater hereth\nBut he do þerafter · it doth hym double scathe\nBeatus est seith seynt Bernard / · qui scripturas legit\nEt verba vertit in opera · fullich to his powere\nCoueytise to kunne and to knowe science\nPulteL.15.67: LMR alone read Pulte, "thrust"; most other B manuscripts have Putte. out of paradys · Adam and Eue\nAnd riȝte as hony is yuel to defye · and engleymeth þe mawe\nnon plus sapere quam\nRiȝt so þat þorw resoun wolde þe rote knoweL.15.70: The words non plus sapere qua[m]\noportet appear in the right margin.\nOf god and of his grete myȝtes · his graces it letteth\nFor in þe lykyng lith a pryde · and a lycames coueitise\nAȝein crystes conseille · and alle clerkes techyng\nThat is non plus sapere quam oportet sapereL.15.74: The word freris appears in the right margin. The glossator has drawn a bracket from this line to the bottom of the page.\nFreres and fele other maistres · þat to þe lewed men prechen\nȜe moeuen materes inmesurables · to tellen of þe Trinite\nÞat ofte tymes þe lewed peple · of her bileue douten\nBettere byleue were mony · doctoures such techyng\nAnd tellen men of þe ten comaundementz · and touchen þe seuene synnes\nAnd of þe braunches þat burgeouneth of hem · and bryngeth men to helle\nAnd how þat folke in folyes · myspenden her fyue wittes\nAs wel freres as other folke · folilich spenen\nIn housyng in haterynge · and in-to hiegh clergye shewynge\nMore for pompe þan for pure charite · þe poeple wote þe sothe\nÞat I lye nouȝt loo · for lordes ȝe plesen\nAnd reuerencen þe riche · þe rather for her syluer\nConfundantur omnes qui adorant scultiliascul[p]tilia · & alibi\nVt quid diligitis vanitatem & queritis mendacium\nGo to þe glose of þe verse · ȝe grete clerkes\nIf I lye on ȝow to my lewed witte · ledeth me to brennynge\nnota de fratribus\nFor as it semeth ȝe forsaketh · no mannes almesse\nOf vsureres of hores · of auarous chapmen\nAnd louten to þis lordes · þat mowen lene ȝow nobles\nAȝeine ȝowre reule and Religioun · I take recorde at Ihesus\nÞat seide to his disciples · ne sitis personarum acceptores\n¶ Of þis matere I myȝte  make a longe bible\nAc of curatoures of crystene peple · as clerkes bereth witnesse\nI shal tellen it for treuth sake · take hede who-so lyketh\n¶ As holynesse and honesteteL.15.99: L alone reads honestete; all other B manuscripts have honeste. oute of holicherche spredeth\nÞorw lele libbyng men · þat goddes lawe techen\nRiȝt so out of holicherche · alle yueles spredeth\nThere inpartfyt presthod is · prechoures and techeres\nAnd se it by ensample in somer tyme on trowes\nÞere somme bowes ben leued · and somme bereth none\nÞere is a myschief in þe more · of suche manere bowes\nRiȝt so parsones and prestes · and prechoures of holy cherche\nÞat aren rote of þe riȝte faith · to reule þe peple\nAc þere þe rote is roten · reson wote þe sothe\nShal neure floure ne frute · ne faire leef be grene\nFor-þi wolde ȝe lettred leue · þe leccherye of clothynge\nAnd be kynde as bifel for clerkes · and curteise of crystes goodes\nTrewe of ȝowre tonge · and of ȝowre taille bothe\nAnd hatien to here harlotrye · and nouȝt to vnderfonge\nTythes of vntrewe þinge · ytilied or chaffared ·\n¶ Lothe were lewed men · but þei ȝowre lore folwed\nAnd amenden hem þat mysdon · more for ȝowre ensamples\nÞan forto prechen & preue it nouȝt · ypocrysie it semeth\nFor ypocrysie in latyn · is lykned to a dongehulL.15.118: Under and over lining in red ink has been erased, but the ink is still visible over lykned and at the end of the line.\nÞat were bysnewed with snowe · and snakes wyth-inne\n¶ Or to a wal þat were whitlymed · and were foule wyth-inne\nRiȝt so many prestes · prechoures and prelates\nȜe aren enblaunched with bele paroles · and with clothes also\nAc ȝowre werkes and ȝowre wordes þere-vnder · aren ful vnlouelich\n¶L.15.124-128: This line group has been bracketed in the left margin with the words Nota crisostomus written in a secretary hand. Iohannes crysostomus · of clerkes speketh and prestes\nSicut de templo omne bonum progreditur · sic de templo · omne malum procedit\nSi sacerdocium integrum fuerit · tota floret ecclesia · si autem coruptum fuerit · omnium fides\nmarcida est /L.15.126: The virgule is very faint and may have been scraped? Si sacerdocium fuerit in peccatis · totus populus couertiturco[n]uertitur ad peccandum\nSicut cum videris arborem pallidam & marcidam · inteligis quod vicium habet in radice\nIta cum videris populum indisciplinatum · & irreligiosum sine dubio sacerdocium eius non est sanum\n¶ If lewed men wist · what þis latyn meneth\nAnd who was myn auctor · moche wonder me þinketh\nBut if many a prest bere · for here baselardes and here broches\nA peyre bedes in her hande · and a boke vnder her arme\nSire Iohan & sire Geffray · hath a gerdel of syluer\nA basellarde or a ballokknyf · with botones ouergylte\nL.15.135: A <+> appears in the left margin which may indicate the corrector's dissatisfaction with portous for "porthors" or perhaps his opinion that the placebo should be boxed. Ac a portous þat shulde be his plow · placebo to segge\nAllas ȝe lewed men · moche lese ȝe on prestes\nAc þinge þat wykkedlich is wonne · and with false sleigthes\nWolde neuere witte of witty god · but wikked men it hadde\nÞe which aren prestes inparfit · and prechoures after syluer\nSectoures and sudenes · somnoures and her lemmannes\nÞis þat with gyle was geten · vngraciouslich is spended\nSo harlotes and hores · ar hulpen with such goodis\nAnd goddes folke for defaute þer-of · forfaren and spillen\n¶ Curatoures of holykirke · as clerkes þat ben auerouse\nLiȝtlich þat þey leuen · loselles it habbeth\nOr dyeth intestate · and þanne þe bisshop entreth\nAnd maketh murthe þere-with · and his men bothe\nAnd seggen he was a nygarde · þat no good myȝte asspare\nTo frende ne to fremmed · þe fende haue his soule\nFor a wrecched hous he helde · al his lyf-tyme\nAnd þat he spared and bispered · speneL.15.152: LMR have spene; the majority of other B witnesses have synonymous spende. we in murthe\n¶ By lered by lewed · þat loth is to spende\nÞus gone her godes · be þe goste faren\nAc for good men god wote · gret dole men maken\nAnd bymeneth good mete-ȝyueres · and in mynde haueth\nIn prayers and in penaunces · and in parfyt charite\n¶ What is charite quod I þo · a childissh þinge he seide\nNisi efficiamini sicut paruuli · non intrabitis in regnum celorum\nWith-outen fauntelte or foly · a fre liberal wille\n¶ Where shulde men fynde such a frende · with so fre an herte\nnota the name of thauctor\nI haue lyued in londe quod I · my name is longe willeL.15.162: The words nota the name of thauctor appear in the right margin.\nAnd fonde I neuere ful charite · bifore ne bihynde\nMen beth mercyable · to mendynantz & to pore\nAnd wolen lene þere þei leue · lelly to ben payed\n¶ Ac charite þat poule preyseth best · and most plesaunte to owre saueoure\nAs non inflatusinflatu[r] non ambiciosaL.15.167: L alone omits est before ambiciosa. It is added above the line in M. non querit que sua sunt\nI seigh neuere such a man · so me god helpe\nThat he ne wolde aske after his · and otherwhile coueyte\nÞinge þat neded hym nouȝt · and nyme it if he myȝte\n¶ Clerkis kenne me þat cryst · is in alle places\nAc I seygh hym neuere sothly · but as my-self in a miroure\nItIt[a]L.15.173: Although it is possible that L wrote Ic with an ill-formed <c> in error for the probably correct reading Hic (attested by alpha and M), it is more likely to be It in error for Ita (attested by BCC2GOY). in enigmate tunc facie ad faciem\nAnd so I trowe trewly · by þat men telleth of charite\nIt is nouȝt championes fyȝte · ne chaffare as I trowe\n¶ Charite quod he ne chaffareth nouȝte · ne chalengeth ne craueth\nAs proude of a peny · as of a pounde of golde\nAnd is as gladde of a goune  of a graye russet\nAs of a tunicle of tarse · or of trye scarlet\nHe is gladde with alle gladde · and good tyty[l]L.15.180: The scribe's ty for tyl is noted by the corrector's <+> in the right margin. alle wykked\nAnd leneth and loueth alle · þat owre lorde made\nCurseth he no creature · ne he can bere no wratthe\nNe no lykynge hath to lye · ne laughe men to scorne\nAl þat men seith he let it soth · and in solace taketh\nAnd alle manere meschiefs · in myldenesse he suffreth\nCoueiteth he none erthly good · but heuene-riche blisse\n¶ Hath he any rentes or ricchesse · or any riche frendes\n¶ Of rentes ne of ricchesse · ne reccheth he neuere\nFor a frende þat fyndeth hym · failled hym neuere at nede\nFiat voluntas tua fynt hym euer-more\nAnd if he soupeth etteL.15.191: LR alone have the preterite here against eteþ in most other B witnesses. but a soppe of spera in deo\nHe can purtreye wel þe pater noster · and peynte it with aues\nAnd other-while is hisL.15.193: LHmM read is his; most B manuscripts have he is. wone · to wende inL.15.193: LBM and C manuscripts XYcP2KUcDcPEcRcMcVcAcZFcGcNcN2 have in against on in most other B witnesses. pilgrymage\nÞere pore men and prisones liggeth · her pardoun to haue\nÞough he bere hem no bred · he bereth hem swetter lyflode\nLoueth hem as owre lorde biddeth · and loketh how þei fare\n¶ And whan he is wery of þat werke · þanne wil he some-tyme\nLabory in aL.15.198: LR alone read a; most other B manuscripts omit it. lauendrye · wel þe lengthe of a myle\nAnd ȝerne in-to ȝouthe · and ȝepliche speke\nPryde with al þe appurtenaunce · and pakken hem togyderes\nAnd bouken hem at his brest · and beten hem clene\nAnd leggen on longe · with laboraui in gemitu meo\nAnd with warme water at his eyghen · wasshen hem after\nAnd þanne he syngeth whan he doth so · & some-tyme seith wepyng\n¶ By cryst I wolde þat I knewe hym quod I · no creature leuere\n¶ With-outen helpe of Piers plowman quod he · his persone seestow neuere\n¶ Where clerkes knowen hym quod I · þat kepen holykirke\n¶ Clerkes haue no knowyng quod he · but by werkes and bi wordes\nAc piers þe plowman · parceyueth more depper\nÞatL.15.211: LRF alone read Þat; most other B witnesses have What, which may be the reason for the corrector's <+> in the left margin. is þe wille and wherfore · þat many wyȝte suffreth\nFor þere ar ful proude-herted men · paciente of tonge\nAnd boxome as of berynge · to burgeys and to lordes\nAnd to pore peple · han peper in þe nose\nAnd as a lyoun he loketh · þere men lakketh his werkes\n¶ For þere ar beggeres and bidderes · bedmen as it were\nLoketh as lambren · and semen lyf-holy\nAc it is more to haue her mete · with such an esy manere\nÞan for penaunce and parfitnesse · þe pouerte þat such taketh\n¶ Þere-fore by coloure ne by clergye · knowe shaltow hym neuere\nNoyther þorw wordes ne werkes · but þorw wille one\nAnd þat knoweth no clerke · ne creature in erthe\nBut piers þe plowman · petrus id est cristus\nFor he ne is nouȝte in lolleres · ne in lande-leperes hermytes\nNe at ancres þere a box hangeth · alle suche þei faiten\nFy on faitoures · and in fautores suos\nFor charyte is goddis champioun · and as a good chylde hende\nAnd þe meryest of mouth · at mete where he sitteth\nÞe loue þat lith in his herte · maketh hym lyȝte of speche\nAnd is compenable · and confortatyf · as cryst bit hym-selue\nNolite fieri sicut ypocrite tristes &c\nFor I haue seyne hym in silke\nFor I haue seyn hym in sylkeL.15.233: The letter <s> and the first stroke of <y> appear to have been re-inked by the original scribe in a blacker ink. · and somme-tyme in russet\nBothe in grey and in grys · and in gulte herneys\nAnd as gladlich he it gaf · to gomes þat it neded\n¶ Edmonde and Edwarde · eyther were kynges\nAnd seyntes ysette · tyl charite hem folwed\n¶ I haue seyne charite also · syngen and reden\nRyden and rennen · in ragged wedes\nAc biddyng as beggeres · bihelde I hym neuere\nAcL.15.241: This form of the line initial <A> is uncharacteristic for this scribe. in riche robes  rathest he walketh\nYcalled and ycrimiled · and his crowne shaue\nAnd in a freres frokke · he was yfounde ones\nAc it is ferre agoo · in seynt Fraunceys tyme\nIn þat secte sitthe · to selde hath he be knowen\n¶ Riche men he recomendeth · and of her robes taketh\nÞat with-outen wyles · leden her lyues\nBeatus est diues · qui &c\n¶ In kynges courte he cometh ofte · þere þe conseille is trewe\nAc if coueityse be of þe conseille · he wil nouȝt come þer-Inne\nIn courte amonge iaperes · he cometh but selde\nFor braulyng and bakbytyng · and beryng of fals witnesse\n¶ In þe constorie bifor þe comissarie · he cometh nouȝt ful ofte\nFor her lawe dureth ouer-longe · but if þei lacchen syluer\nAnd matrimoigne for monye · maken & vnmaken\nAnd þat conscience and cryst · hath yknitte faste\nÞei vndon it vnworthily · þo doctours of lawe\n¶ Ac I ne lakke no lyf · but lorde amende vs alle\nAnd gyue vs grace good god · charite to folwe\nFor who-so myȝte mete with hym · such maneres hym eyleth\nNoyther he blameth ne banneth · bosteth ne prayseth\nLakketh ne loseth · ne loketh vp sterne\nCraueth ne coueiteth · ne crieth after more\nIn pace in idipsum dormiam &c ·\nÞe moste lyflode þat he lyueth by · is loue in goddis passioun\nNoyther he biddeth ne beggeth · ne borweth to ȝelde\nMisdoth he no man · ne with his mouth greueth\n¶ Amonges cristene men · þis myldnesse shulde lasteL.15.268: A later scribe has written nota bene in the right margin.\nIn alle manere angres · haue þis at herte\nÞat þough þei suffred al þis · god suffred for vs more\nIn ensample we shulde do so · and take no veniaunce\nOf owre foes þat doth vs falsenesse · þat is owre fadres wille\nFor wel may euery man wite if god hadde wolde hym-selue\nSholde neuere Iudas ne iuwe · haue Ihesu don on Rode\nNe han martired peter ne Poule · ne in prisoun holden\nAc he suffred in ensample · þat we shulde suffre also\nAnd seide to suche þat suffre wolde · þat pacientes vincunt\n¶ Verbi gratia quod he  and verrey ensamples manye\nIn legenda sanctorum · þe lyf of holy seyntes\nWhat penaunce and pouerte · and passioun þei suffredL.15.280: A partially erased <+> may appear in the right margin.\nIn hunger in hete · in al manere angres\nAntony and Egidie · and other holi fadres\nWoneden in wildernesse · amonge wilde bestes\nMonkes and mendynauntz · men bi hem-selue\nIn spekes an in spelonkes · selden speken togideres\nAc noyther antony ne Egidy · ne hermite þat tyme\nOf liouns ne of leoperdes · no lyflode ne toke\nBut of foules þat fleeth · þus fynt men in bokes\nExcepte þat Egydie · after an hynde cryede\nAnd þorw þe mylke · of þat mylde best · þe man was susteyned\nAnd day by day had he hir nouȝt · his hunger forto slake\nBut selden and sondrie tymes · as seith þe boke and techeth\n¶ Antony adayes · aboute none-tyme\nHad a bridde þat brouȝte hym bred · þat he by lyued\nAnd þough þe gome hadde a geste · god fonde hem bothe\nPaulus primus heremita\n¶ Poule primus heremita · had parroked hym-selue\nÞat no man miȝte hym se · for mosse and for leues\nFoules hym fedde · fele wynteres with-alle\nTil he founded freres · of austines ordre\nPoule after his prechyng · panyers he made\nAnd wan with his hondes · þat his wombe neded\nPeter fisched for his fode · and his felawe andrewe\nSome þei solde and some þei sothe · and so þei lyued bothe\nAnd also Marie Magdeleyne · by mores lyued and dewes\nAc moste þorw deuocioun · and mynde of god almiȝty\nI shulde nouȝt þis seuene dayes · seggen hem alle\nÞat lyueden þus for owre lordes loue · manye longe ȝeres\nAc þere ne was lyoun · ne leopart · þat on laundes wenten\nNoyther bere ne bor · ne other best wilde\nÞat ne fel to her feet · and fauned with þe tailles\nAnd if þei couth han ycarped · by cryst as I trowe\nÞei wolde haue fedde þat folke · bifor wilde foules\nAc god sent hem fode bi foules · and by no fierse bestes\nIn menynge þat meke þinge · mylde þinge shulde fede\nL.15.315-317: These lines are bracketed in the left margin. As who seith religious · ryȝtful men shulde fynde\nAnd lawful men to lyfholy men · lyflode brynge\nAnd þanne wolde lordes and ladyes be · loth to agulte\nAnd to take of her tenauntz · more þan treuth wolde\nFonde þei þat Freres · wolde forsake her almesses\nAnd bidden hem bere it · þere it was yborwed\nFor we ben goddes foules · and abiden alwey\nTyl briddes brynge vs · þat we shulde lyue by\nFor had ȝe potage and payn ynough · and peny-ale to drynke\nAnd a messe þere-mydde · of o manere kynde\nȜe had riȝt ynough · ȝe Religious · and so ȝowre reule me tolde\nNunquam dicit Iob rugit onergeron[a]ger cum herbam habuerit · aut mugiet bos\ncum ante plenum presepe steterit · brutorum animalium natura te condempnat ·\nquia cum eis pabulum comune sufficiat · ex adipe prodijt iniquitas tua\n¶ If lewed men knewe þis latyn · þei wolde loke whom þei ȝeueL.15.327: The words nota mortmayne appear in the right margin in a sixteenth-century hand.\nAnd auyse hem bifore · a fyue dayes or sexe\nOr þei amortesed to monkes · or chanouns her rentes\nAllas lordes and ladyes · lewed conseille haue ȝeL.15.331-333: A large dry point <X> appears in the right margin.\nTo ȝyue fram ȝowre eyres · þat ȝowre ayeles ȝow lefte\nAnd ȝiueth to bidde for ȝow · to such þat ben riche\nAnd ben founded and feffed eke · to bidde for other\n¶ Who perfourneth þis prophecye · of þe peple þat now lybbeth\nDispersit dedit pauperibus &c\nIf any peple perfourme þat texte · it ar þis pore freres\nFor þat þei beggen abouten · in buildynge þei speneL.15.337: LMY read spene; Other B manuscripts favor some variation of spende it or it spende.\nAnd on hem-self sum · and such as ben her laboreres\nAnd of hem þat habbeth þei taken · and ȝyue hem þat ne habbeth\n¶ Ac clerkes & knyȝtes · and comuneres þat ben riche\nFele of ȝow fareth · as if I a forest hadde\nÞat were ful of faire trees · and I fonded and caste\nHow I myȝte mo þer-inne · amonges hem sette\nRiȝt so ȝe riche · ȝe robeth þat ben riche\nAnd helpeth hem þat helpeth ȝow · and ȝiueth þere no nede is\nAs who-so filled a tonne · of a fressh ryuer\nAnd went forth with þat water · to woke with themese\nRiȝt so ȝe riche · ȝe robeth and fedeth\nHem þat han as ȝe han · hem ȝe make at ese\n¶ Ac Religious þat riche ben · shulde rather feste beggeres\nÞan burgeys þat riche ben · as þe boke techeth\nFor-þi I conseille alle cristene · to confourmen hem to charite\nFor charite with-oute chalengynge · vnchargeth þe soule\nAnd many a prisone fram purgatorie · þorw his preyeres he delyureth\nAc þere is a defaute in þe folke · þat þe faith kepeth\nWherfore folke is þe feblere · and nouȝt ferme of bilieue\nAs in lussheborwes is a lyther alay · and ȝet loketh he lyke a sterlynge\nÞe merke of þat mone is good · ac þe metal is fieble\nAnd so it fareth by some folke now · þei han a faire speche\nCroune and crystendome · þe kynges merke of heuene\nAc þe metal þat is mannes soule · with synne is foule alayed\nBothe lettred and lewede · beth allayed now with synne\nThat no lyf loueth other · ne owre lorde as it semeth\nFor þorw werre and wykked werkes · and wederes vnresonable\nWederwise shipmen · and witti clerkes also\nHan no bilieue to þe lifte · ne to þe lore of philosofres\n¶ Astrymyanes alday · in her arte faillen\nÞat whilum warned bifore · what shulde falle after\nShipmen and sheperdes · þat with shipp & shepe wenten\nWisten by þe walkene · what shulde bityde\nAs of wederes and wyndes · þei warned men ofte\nTilieres þat tiled þe erthe · tolden her maistres\nBy þe sede þat þei sewe · what þei selle miȝte\nAnd what to leue and to lyue by · þe londe was so trewe\nNow failleth þe folke of þe flode · and of þe londe bothe\nSheperdes and shipmen · and so do þis tilieres\nNoither þei kunneth ne knoweth · one cours bi-for an other\nAstrymyanes also  aren at her wittes ende\nOf þat was calculed of þe element · þe contrarie þei fynde\nGramer þe grounde of al · bigyleth now children\nFor is none of þis newe clerkes · who-so nymeth hede\nÞat can versifye faire · ne formalich enditen\nNe nouȝt on amonge an hundreth · þat an auctour can construe\nNe rede a lettre in any langage · but in latyn or in englissh\nGo now to any degre · and but if gyle be mayster\nAnd flaterere his felawe · vnder hym to fourmen\nMoche wonder me thynketh · amonges vs alle\nDoctoures of decres · and of diuinite Maistres\nÞat shulde konne and knowe · alkynnes clergye\nAnd answere to argumentz · and also to a quodlibet\nI dar nouȝt seggen it for shame · if suche weren apposed\nÞei shulde faillen in her philosofye · and in phisyk bothe\nWher-fore I am afered · of folke of holikirke\nLest þei ouerhuppen as other don · in offices & in houres\nAc if þei ouerhuppe as I hope nouȝte · owre byleue suffiseth\nAs clerkes in corpus cristi feste · singen & reden\nÞat sola fides sufficit · to saue with lewed peple\n¶ And so may sarasenes be saued · scribes and iewes\nAllas þanne but owre loresmen · lyuen as þei leren vs\nAnd for her lyuynge þat lewed men be · þe lother god agulten\nFor sarasenes han somwhat · semynge to owre bileue\nFor þei loue and bileue · in o parsone almiȝty\nL.15.403-410: This line group has been bracketed in the left margin with the words the begyning\n& the cause. And we lered and lewede · in on god bileueth\n& the cause\nAcL.15.409: LBR alone read Ac; most other B manuscripts have And. one Makometh · a man in mysbileue\nBrouȝte sarasenes of surre · and se in what manere\nÞis Makometh was a crystene manL.15.411: LRF have man, but it is omitted by all other beta manuscripts. A small horizontal mark appears in the left margin and may represent a second corrector's mark; however, such ticks appear with some frequency in this manuscript and otherwise appear to lack significance. For a complete list, see Horizontal Marginal Bars. · and for he moste nouȝte be a pope\nIn-to surre he souȝte · and þorw his sotil wittes\nDaunted a dowue · and day and nyȝte hir fedde\nÞe corne þat she cropped · he caste it in his ere\nAnd if he amonge þe poeple preched · or in places come\nÞanne wolde þe coluer come · to þe clerkes ere\nMenynge as after meet · þus Makometh hir enchaunted\nAL.15.418: L alone reads A, "and"; most B witnesses have And. dide folke þanne falle on knees · for he swore in his prechynge\nÞat þe coluer þat come so · come fram god of heuene\nAs messager to Makometh · men forto teche\nAnd þus þorw wyles of his witte and a whyte dowue\nMakometh in mysbileue · men and wommen brouȝte\nÞat lered þere and lewed ȝit · lyuenL.15.423: L alone reads lyuen; most other B manuscripts have leeuen. on his lawes\n¶ And sitth owre saueoure suffred · þe sarasenes so bigiled\nÞorw a crystene clerke · acursed in his soule\nAcL.15.426: LR have Ac; most other B manuscripts read And. for drede of þe deth · I dar nouȝt telle treuthe\nHow englissh clerkes a coluer feden · þat coueityse hatte\nAnd ben manered after Makometh · þat no man vseth treuth\n¶ Ancres and hermytes · and monkes and freres\nhermites &c ·\nPeren to apostles · þorw her parfit lyuyngeL.15.430: The words Ancres\nhermites &c ·, are written in a sixteenth-century hand in the right margin.\nWolde neuere þe faithful fader · þat his ministres sholde\nOf tyrauntz þat teneth trewe men · taken any almesse\nBut done as Antony did · dominik and Fraunceys\nBenet & Bernarde · þe which hem firste tauȝte\nTo lyue bi litel & in lowe houses · by lele mennes almesse\nGrace sholde growe & be grene · þorw her good lyuynge\nAnd folkes sholde fynde · þat ben in dyuerse sykenesse\nÞe better for her byddynges · in body and in soule\nHer preyeres and her penaunces · to pees shulde brynge\nAlle þat ben at debate · and bedemen were trewe\nPetite & accipietis &c\nSalt saueth catel  seggen þis wyues\nVos estis sal terre &c ·\nÞe heuedes of holicherche · and þei holy were\nCryst calleth hem salt · for crystene soules\nEt si sal euanuerit · in quo salietur\nAc fressh flessh other fissh · whan it salt failleth\nIt is vnsauory for soth · ysothe or ybake\nSo is mannes soule sothly · þat seeth no good ensaumple\nOf hem of holycherche · þat þe heigh weye shulde teche\nAnd be gyde and go bifore · as a good baneoure\nAnd hardy hem þat bihynde ben · and ȝiue hem good euydence\n¶ Elleuene holy men · al þe worlde torned\nIn-to lele byleue · þe liȝtloker me thynketh\nShulde al maner men · we han so manye Maistres\nPrestes and prechoures · and a pope aboue\nÞat goddes salt shulde be · to saue mannes soule\n¶ Al was hethenesse some-tyme  Ingelond and wales\nTil Gregory gerte clerkes · to go here and preche\nAustyn at Caunterbury · crystened þe kynge\nAnd þorw myracles as men may rede · al þat marche he torned\nTo cryst and to crystendome · and crosse to honoure\nAnd fulled folke faste · and þe faith tauȝte\nMore þorw miracles · þan þorw moche prechynge\nAs wel þorw his werkes · as with his holy wordes\nAnd seyde hem what fullynge · and faith was to mene\n¶ Cloth þat cometh fro þe weuyng · is nouȝt comly to were\nTyl it isL.15.468: LMR read is; the other B manuscripts have be. fulled vnder fote · or in fullyng stokkes\nWasshen wel with water · and with taseles cracched\nYtouked and ytented  & vnder tailloures hande\nAnd so it fareth by a barne · þat borne is of wombe\nTil it be crystened in crystes name · and confermed of þe bisshop\nIt is hethene as to heueneward · and helpelees to þe soule\n¶ Hethene is to mene after heth · and vntiled erthe\nAs in wilde wildernesse · wexeth wilde bestes\nRude and vnresonable · rennenge with-out creperes\n¶ Ȝe nymmenL.15.477: L alone reads nymmen; most other B manuscripts have menen or mynnen. wel how matheu seith · how a man made a feste\nHe fedde hem with no venysoun · ne fesauntes ybake\nBut with foules þat fram hym nolde · but folwed his whistellynge\nEcce altilia mea & omnia parata sunt &c\nAnd wyth calues flesshe he fedde · þe folke þat he loued\nÞe calfe bytokeneth clennesse · in hem þat kepeth lawes\n¶ For as þe cow þorw kynde mylke · þe calf norissheth til an oxe\nSo loue & and[&] lewte · lele men susteyneth\nAnd maydenes and mylde men mercy desiren\nRiȝt as þe cow calf · coueyteth swete mylke\nSo don riȝtful men · mercy & treuthe\n¶ Ac who beth þat excuseth hem · þat aren persounes and prestes\nÞat heuedes of holycherche ben · þat han her wille here\nWith-oute trauaille þe tithe del · þat trewementrewe men biswynkyn\nÞei wil be wroth for I write þus · ac to witnesse I take\nBothe Mathew and Marke · and Memento domine dauid\nWhat Pope or prelate now · perfourneth þat cryst hiȝte\nIte in vniuersum mundum & predicate & c ·\n¶ Allas þat men so longe · on Makometh shulde byleue\nSo many prelates to preche · as þe Pope maketh\nOf Nazareth of Nynyue · of Neptalim and damaske\nÞat þei ne went as cryst wisseth · sithen þei wil aL.15.498: LR alone read a; most other B manuscripts have haue. name\n¶ To be pastours and preche · þe passioun of Ihesus\nAnd as hym-self seyde · so to lyue and deye\nBonus pastor animam suam ponit & c\nAnd seyde it in sauacioun · of sarasenes & other\nFor crystene & vncristene · cryst seide to prechoures\nIte vos in vineam meam ·\nAnd sith þat þis sarasenes · scribes & Iuwes\nHan a lippe of owre byleue · þe liȝtloker me thynketh\nÞei shulde torne who-so trauaille wolde · to teche hem of þe Trinite\nQuerite & inuenietis &c\n¶ It is reuth to rede · how riȝtwis men lyued\nHow þei defouled her flessh · forsoke her owne wille\nFer fro kitth and fro kynne · yuel yclothed ȝeden\nBadly ybedded · no boke · but conscience\nNe no richchesse but þe Rode · to reioyse hem Inne\nAbsit nobis gloriari nisi in cruce domini nostri &c ·\n¶ And þo was plente & pees · amonges pore & riche\nAnd now is routhe to rede · how þe red noble\nIs reuerenced or þe Rode · receyued for þe worthier\nÞan crystes crosse þat ouer-cam · deþ and dedly synne\nL.15.519: A bracket extends from this line to the bottom of the page in the right margin. There are two marginal glosses beside the bracket, one beside the second line group bracketed, written by the later, more spindly secretary hand we have called hand16a. The second gloss, which may have been written first, is in the thicker secretary script. ¶ And now is werre and wo · and who-so why axeth\nFor coueityse after crosse · þe croune stant in golde\nBothe riche and religious · þat Rode þei honoure\nÞat in grotes is ygraue · and in golde nobles\nFor coueityse of þat crosse · men of holykirke\nShul tourne as templeres did · þe tyme approcheth faste\n¶ Wyte ȝe nouȝt wyse men · how þo men honoured\nthe fall of the church throwgh\nMore tresore þan treuthe · I dar nouȝt telle þe sotheL.15.526: The words the fall of the church throwgh\ncovitusnes appear in the right margin in a sixteenth-century hand.\nResoun & riȝtful dome · þo Religious demed\nRiȝt so ȝe clerkes · for ȝowre coueityse ar longe\nid est resoun &c ·\nShal þei demen dos ecclesie · and ȝowre pryde depose\nDeposuit potentes de sede &c ·\n¶ Ȝif knyȝthod & kynde wytte · and comune conscience\nTogideres loue lelly · leueth it wel ȝe bisshopesL.15.532: Bishops possessioun appears in the right margin in a sixteenth-century hand.\nÞe lordeship of londes · for euere shal ȝe lese\n¶ Whan costantyn of curteysye · holykirke dowed\nWith londes and ledes · lordeshipes and rentes\nAn Angel men herde · an heigh at Rome crye\nDos ecclesie þis day · hath ydronke venym\nAnd þo þat han petres powere · arn apoysoned alle\nL.15.541: An unrubricated paraph marker appears in the left margin. Since the scribe failed to skip a line, the rubricating scribe may have failed to notice it. ¶ A medecyne mote þer-to · þat may amende prelates\nL.15.542: A bracket in the left margin extends from this line to the bottom of this line group with the gloss a medycyne\nprelates &c /. The bracket may be intended as an extension of the one on the previous page. Þat sholden preye for þe pees · possessioun hem letteth\nprelates &c /\nTake her landes ȝe lordes · and let hem lyue by dymes\nIf possessioun be poysoun · & inparfit hem make\nGood were to dischargen hem · for holicherche sake\nAnd purgen hem of poysoun · or more perile falle\n¶ Ȝif presthod were parfit · þe peple soldes[h]olde amende\nÞat contrarien crystes lawe · and crystendome dispise\nFor al paynymL.15.549: L alone reads paynym; all other B manuscripts have the plural paynymes. prayeth · and parfitly bileueth\nIn þe holy grete god · and his grace þei asken\nAnd make her mone to makometh · her message to shewe\nÞus in a faith lyuethL.15.552: LCrRF alone have some form of lyue; all other B manuscripts have some form of leue. þat folke · and in a false mene\nAnd þat is routhe · for riȝtful men · þat in þe Rewme wonyen\nAnd a peril to þe pope · and prelatis þat he maketh\nÞat bere bisshopes names · of Bedleem & babiloigne\nÞat hippe aboute in Engelonde · to halwe mennes auteres\nAnd crepe amonges curatoures · confessen ageyne þe lawe\nNolite mittere falcem in messem alienam &c\nMany man for crystes loue · was martired in RomanyeL.15.559: L alone has the spelling Romanye; most B witnesses read Romayne.\n¶ Euery bisshop þat bereth crosse · by þat he is holden\nThorw his prouynce to passe · and to his peple to shewe hym\nTellen hem and techen hem · on þe Trinite to bileue\nAnd feden hem with gostly fode · and gyue þere it nedeth\net ideo nolite constituere me regem · ysaie 3L.15.565: LRF alone cite the source.\nOzias seith for such · þat syke ben and fieble\nInferte omnes decimas in oreum meum vt cibus in domo mea\n¶ Ac we crystene creatures · þat on þe crosse byleuen\nAren ferme as in þe faith · goddes forbode elles\nAnd han clerkes to kepen vs þer-Inne · and hem þat shal come after vs\n¶ And iewes lyuen in lele lawe · owre lorde wrote it hym-selue\nIn stone for it stydfast was · and stonde sholde eure\nDilige deum & proximum · is parfit iewen lawe\nAnd toke it moyses to teche men · til Messye come\nAnd on þat lawe þei lyuen ȝit · and leten it þe beste\n¶ And ȝit knewe þei cryst · þat crystendome tauȝte\nFor a parfit prophete · þat moche peple saued\nOf selcouth sores · þei seyne it ofte\nBothe of myracles & meruailles · and how he men fested\nWith two fisshes anL.15.580: A corrector's <+> in the left margin notes the scribe's an for and. fyve loues · fyue thousande peple\nAnd bi þat maungerye men miȝte wel se · þat Messye he semed\nAnd whan he luft vp lazar · þat layde was in graue\nAnd vnder stone ded & stanke · with styf voys hym called\nLazare veni foras ·\nDede hym rise and rowme riȝt bifor þe iuwes\nAc þei seiden and sworen · with sorcerye he wrouȝte\nAnd studyeden to stroyen hym · and stroyden hem-self\nAnd þorw his pacyence her powere · to pure nouȝt he brouȝte\n¶ Danyel of her vndoynge · deuyned and seyde\nCum sanctus sanctorum veniat · cessabit vnxio vestra\nAnd ȝet wenen þo wrecches · þat he were pseudo-propheta\nAnd þat his lore be lesynges · and lakken it alle\nAnd hopen þat he be to come · þat shal hem releue\nMoyses eft or Messye · here maisteres ȝet deuyneth\n¶ Ac pharesewes and sarasenes · Scribes & Grekis\nAren folke of on faith · þe fader god þei honouren\nAnd sitthen þat þe sarasenes · and also þe iewes\nKonne þe firste clause of owre bileue · credo in deum patrem omnipotentem\nPrelates of crystene prouynces · shulde preue if þei myȝte\nLere hem litlum & lytlum & in ihesum cristum filium\nTyl þei couthe speke and spelle · et in spiritum sanctum\nAnd rendrenL.15.603: L alone has rendren; other B manuscripts have rede(n). it & recorden it · with remissionem peccatorum\nCarnis resurreccionem · et vitam eternam amen ·


hemat- – BioDic\nDel gr. αἷμα, -ατος, pref.\nPrefijo procedente del griego con el significado de sangre: hema- o hemato-.


Amazon Women (and Men) on Santorum | News | Pittsburgh | Pittsburgh City Paper\nAmazon Women (and Men) on Santorum\nBlurbs culled from amazon.com reviews of Sen. Rick Santorum's latest book, It Takes a Family: Conservatism and the Common Good:\n"... brilliantly damaging..."\n"I hope every Pennsylvanian reads this book (but please get it from the library) ..."\n"As a born-again Evangelical Christian I was deeply disappointed in this. God has a divine plan for us Believers and Senator Santorum doesn't work hard enough in this book to save all of the doomed souls who haven't accepted Christ into their hearts."\n"I was really excited to read Senator Santorum's book. I knew he was going to explain how I didn't need to work, we could raise our family with only one income -- and I found where he said that. But I thought he would give concrete, how-to examples, like how he bought a house in a low income district that he never lived in with his family so his kids could get an education in a great school district and he could avoid paying property taxes. That['s] a budget tip I could use!"\n"Thanks Mr. Santorum! Thank you so much! After reading It Takes a Family I made my wife quit her job. We're now working on having our third child. Hopefully things will get better though, because we can't afford to eat too much these days. A meal usually consists of what we call 'ketchup sandwiches.'"\nLetters to Gabriel by Karen Garver Santorum\nAmerican Conservatism: An Encyclopedia by Jeremy Beer\nReading Mastery - Level 2 Storybook 1 by Siegfried Engelmann


Historic diesel win for new Audi on debut. | ALMS Race Report\nHOME Cars News Bikes News Quizzes Polls Have your say Picture gallery Grid girls Fantasy F1 2014 IndyCar GP2 WTCC DTM Sportcars NASCAR World SuperSport Renault WS F1 MOTOGP WSBK BSB ROAD RACING WRC BTCC VIDEO HomeALMSRace ReportsHistoric diesel win for new Audi on debut. ALMS » Historic diesel win for new Audi on debut. 19 March 2006 StumbleUpon Historic diesel win for new Audi on debut. The all-new diesel-powered Audi R10 made sportscar history by clinching victory in the 54th running of the Sebring 12 Hours, the first car of its kind to win a major sportscar race anywhere in the world.


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es; m. A storm Seó orsorhnes gǽþ scýrmǽlum swá þæs windes þys prosperam fortunam videas ventosam, Bt. 20; Fox 72, 5 note. [Icel. þyss uproar, tumult; þysja to rush.]\nBosworth, Joseph. "þys." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1086.\nþys The MS. has ðyf. l. (?) þyf. v. þyf.


'sundor-gifu' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. A special gift or grace, prerogative, privilege:?-For ðære sundorgife ðe him God sealde gumena ríce, Cd. Th. 254, 4; Dan. 606. Wé swylc ne gefrugnan ǽfre gelimpan, ðæt ðú in sundurgiefe swylce befénge, Exon. Th. 6, 6; Cri. 80. God monnum syleþ sundorgiefe God gives to each man a special gift, 293, 22; Crä. 5. Sindergife privilegium, Hpt. Gl. 466, 76. Ǽlc cræft hæfþ his sundorgife and ða gife and ðone weorþscipe ðe hé hæfþ hé forgifþ ǽlcum ðara ðe hine lufaþ inest dignitas propria virtuti, quam in eos, quibus fuerit adjuncta, transfundit, Bt. 27, 2; Fox 96, 30. Sundorgife prerogativa, Wrt. Voc. ii. 66, 37. Syndergyfa, Hpt. Gl. 468, 53. [O. H. Ger. suntar-gepa.]\nBosworth, Joseph. "sundor-gifu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 935.


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'hæcce-leás' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Without a hatch (hæc[c], q. v.)?, without a fence hæcce. q. v. )? On hæcceleás díc; ðonne andlang dǽre díc, C. D. vi. 70, 20.\nToller, T. Northcote, and Joseph Bosworth. "hæcce-leás." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 494.


AddFrǽmére eximia, Wrt. Voc. ii. 91, 64: 31, 52. Þæt frǽmére eximiam, 66.\nToller, T. Northcote, and Joseph Bosworth. "frǽ-mǽre." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 261.\nfrǽ-mǽre -mére; adj. Very great, famous, excellent; egrĕgius, exĭmius. Cot. 77. v. freá-mǽre.


'godcund-meaht' - Bosworth–Toller Anglo-Saxon Dictionary\n(?) divine majesty In seðel godcunndmæhtes his in sede majestatis suae, Mt. L. 19, 28. Ofer seðel godcundmæht his, 25, 31, Mið mægne menigo and godcundmæht cum virtute multa et majestate, 24, 30.\nToller, T. Northcote, and Joseph Bosworth. "godcund-meaht." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 48.


'pæþ-feld' - Bosworth–Toller Anglo-Saxon Dictionary\nfield across which a path runs (?) Oð þone hagan; andlang hagan oð pæðfeld, C. D. i. 258, 2.\nToller, T. Northcote, and Joseph Bosworth. "pæþ-feld." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 679.


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|depn=[[Txec Rólbeard Nordselva]]\n|depn=Dr. [[Txec Róibeard Nordselva]]\nThe current Regent of the University of Talossa is [[Istefan Perþonest]]. The current President of the University of Talossa is [[Txec Rólbeard Nordselva]].\nThe current Regent of the University of Talossa is Istefan Perþonest. The current President of the University of Talossa is Dr. Txec Rólbeard Nordselva.\nRetrieved from "http://wiki.talossa.com/index.php?title=University_of_Talossa&oldid=9460"


'menigu' - Bosworth–Toller Anglo-Saxon Dictionary\nAddHú micel menigu ðǽra getreówfulra byð, Past. 403, 21. Mengeo (menigu, v. l. ), 5, 11. Seó ungemetlice mengeo þæs folces, Ors. 2, 5 ; S. 80, 11. For ðǽre menige (menge, v. l. ) ðæs folces, Past. 113, 19. Ðæt mon ðá godcundan sprǽce ðǽre menigo (mengio, v. l. ) tódǽle, 373, 19. Binnon ðám weallum wǽron ungeríme meniu manna (cf. innumera hominum conuenticula. Bd. Sch. 623), Hml. Th. ii. 352, 10. Ðá gesomnode hé miclo mænigiu bróþra and sweostra. Shrn. 129, 6. v. eóred-menigu.\nToller, T. Northcote, and Joseph Bosworth. "menigu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 635.\nmenigu mengu, menigeo; indecl.: also gen. e; f. A many, multitude, crowd, great number Seó menigu ðara freónda, Bt. 29, 2; Fox 106, 6. Menigo, Andr. Kmbl. 898; An. 449. Menego, Cd. 214; Th. 270, 1; Sat. 83. Menigeo (MS. A. mænigeo) turba, Mk. Skt. 2, 13. Mænigeo (MS. A. mænio), Mt. Kmbl. 9, 8.


e; and indecl.? f. I. a saw, say (to say one's say), saying, statement, story, tale Racu, sagu sermo. Hpt. Gl. 433, 12. Nis ðis nán gedwimor ne nán dwollíc sagu. Jud. Thw. p. 159, 27. Ic háte healdan hí óþ ðæt heora sagu áfandod sý. Homl. Th. ii. 484, 3. Teónan ðú wyrcst ús mid ðisse sage haec dicens nobis contumeliam facis, Lk. Skt. II, 45. Sagu dictu (cf. gesægene dictu, 28, 47), Wrt. Voc. ii. 140, 7. Hí sǽdon ðam kinge ðæt hé hæfde swýðe ágylt wið Crist. . . . Ðá læg se king and ásweartode eall mid ðare sage. Chart. Th. 340, 1. Gehýr ðú ðás race ná swilce leáse sagu ac geworden þing audi fabulam, non fabulam sed rem gestam, Ælfc. T. Grn. 16, 12. Geendebrednege ða sago þinga ordinary narrationem rerum, Mt. Kmbl. p. 7, 2, 9. Fabulae synd ða saga ðe menn secgaþ ongeán gecynde, Ælfc. Gr. 50, 29; Zup. 296, 5. Spellenga, sagena sermonum, Hpt. Gl. 505, 77. Ic ðínra bysna ne mæg, worda ne wísna wuht oncnáwan, síðes ne sagona, Cd. Th. 34, 9; Gen. 535. Sagum fabulis, Lk. Skt. p. 2, 10, 11. II. saying, narration, telling, report Se hlísa ðe þurh yldra manna segene (sage, MS. B. ) tó ús becom opinio quae traditione majorum ad nos perlata est, Bd. 2, 1; S. 501, 2. III. statement of a witness, testimony Tó hwí wilnige wé ǽnigre ððre sage quid adhuc egemus testibus, Mt. Kmbl. 26, 65. Ne gehýrst ðú hú fela sagena (quanta testimonia) hig ongén ðé secgeaþ, 27, 13. Hí sóhton leáse saga (falsum testimonium) ongén ðone Hǽlend, 26, 59. IV. a saying beforehand, foretelling Of sage fatidicum, Wrt. Voc. ii. 147, 22. Saga presagia, 67, 46. Sagum praesagminibus, vaticinationibus, divina-tionibus, Hpt. Gl. 448, 64. [Ælc his saȝe sæide, Laym. 26345. Heo wenden þat his sawen (2nd MS. sawes) soðe weren, 749. A. R. saȝe, sawe, sahe: Chauc. Piers P. sawe: O. H. Ger. saga assertio, narratio, sermo, enuntiatio: Icel. saga story, tale.] v. on-, sóþ-sagu ; saga.


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as an abstract numeral\nÞrittig síðon seofon beóð twá hundred and týn ; feówertig síðon seofon beóð twá hundred and hundeahtatig; fíftig síðon seofon beóð þreó hundred and fíftig,\nAngl. viii. 303, 7-9.\ngoverning a gen.\nHalf hundred fóðra cornes,\nC. D. iv. 263, 20.\nCýswyrhtan gebyreð hundred cýse (-a ?)\ncaseum facienti redden convenit centum caseos,\nLl. Th. i. 438, 31.\nHundraðes monna hláfard\nMt. p. 15, 13: Mt. L. 8, 5.\nHeora man áhéng fifte healf hundred (hund,\nOrs. 5, 3; Th. 442, 34.\nHundrað (hundteóntig, R. , hund, W. S.) scípa\nMt. L. 18, 12.\nHundrað (hundred, R., hund, W. S.) scillinga\nLk. R. 15, 4.\nÞǽr wæs þreó þúsend geréfena and þreó hundræd, Angl. xi. 4, 13. ꝥ bið .xii. hund (hundred,\nLl. Th. i. 190, 3.\nÐrím hundredum peninga\nMk. R. 14, 5.\nTwá hundred and twéntig scił ł.,\nLl. Th. i. 366, 21.\nHæfde hé sume hundred scipa,\nBt. 38, 1; F. 194, 7.\na group of a hundred persons or objects\nHí wurpon fela hundreda forð ofer þone weall, Hml. A. 68, 80.\nsé ðe byd on ðám twám hundredum aftemyst,\nÆlfc. Gr. Z. 284, 1.\nOfer ðrím hundradum tribunus bið forwost, Mk. L. 6, 21 marg. Hundredum centuriis (exercitus in\net millibus conglobatos),\nAn. Ox. 882.\nÐerh hundrað (-eð,\nR.) per centenos, Mk. L. 6, 40. (2 a) used of things denoting value, where the thing is to be inferred. Cf. modern use of hundred = hundred pounds. Icel. hundrað -\n= 120 yards of wadmal :-- Béte man ꝥ mid .vii. hundr. . béte man ꝥ mid .vi. hundr . . . béte man ꝥ mid hundr,\nLl. Th. i. 292, 6-9.\nLecge hé án . C.\ntó wedde . . . gilde án .\nC. , 296, 7-11.\nÐá ðe wæstmiað, án ðrittig, . . . án hundrað (-eð R. )\nqui fructificant unum trigenta . . . unum centum,\nMk. L. 4, 20: 8.\nWæstm gebrenges, ó ðer hundrað (hnndteóntig,\nR. , hundfealdne, W. S. ), Mt. L. 13, 23.\nHundrað centesimum, 8. þreó [hundr]ed æt cwicum men,\nLl. Lbm. 473, [4\n]. In Danelage per xviii hundreda, qui numerus cornplet septies XX. libras et 1111. ; forisfacturam enim hundredi Dani vocabant viii. libras, Ll. Th. 1. 454. 10-12. [As 15 óran are said to make a pound, the hundred seems to be the great hundred (= 120), and the óra to be the unit.] III. as adjective :-- Sé ðe hæfeð hundrað scíp\nLk. L. 15, 4,\nMid án hundred and twéntigum scillingum, Ll. Th. i. 360, 21.\nMid penigum twǽm hundreðum\nMk. R. 6, 37.\nÐriim hundraðum scillingum, Mk. L. 14, 5. III a. as ordinal :-- Hundraðes ðæs nióða salmes\ncentesimi noni psalmi,\nMt. p. 19, 9.\nTwá hundredum and seofen and sixtigum fíftýne geáres getel\nolimpiade ducentesima sexagesima septima,\nAn. Ox. 3036.\nIn feng ðǽra fiscana hundrað fifltih ðriú\nin captura piscium centum quinquaginta trium,\nJn. p. 8, 9.\nv. hund, hund-teóntig.\nBosworth, Joseph. “hundred.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/53361.


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'gǽst' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. The soul, spirit, mind; spīrĭtus, anĭmus Him wæs gǽst geseald a spirit was given to him, Cd. 201; Th. 249, 21; Dan. 533. Nyle he ǽngum ánum ealle gesyllan gǽstes snyttru he will not give all wisdom of mind to any one man, Exon. 17 b; Th. 43, 5; Cri. 684. Gúþlác in gǽste bær heofoncundne hyht Guthlac bare heavenly hope in his spirit, Exon. 35 a; Th. 112, 10; Gú. 141. Ðeáh ðe him onwrige wuldres cyning wísdómes gǽst though the king of glory revealed to them the spirit of wisdom, Exon. 73 a; Th. 273, 15; Jul. 516. v. gást.\nBosworth, Joseph. "gǽst." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 357.\ngǽst spirit, v. gást.\ngæst a guest, v. gist.


From Middle English esturne, esterne, from Old English ēasterne (“eastern”), from Proto-Germanic *austrōnijaz (“eastern”), from Proto-Indo-European *h₂ews-ro- (“eastern”), from Proto-Indo-European *h₂ews- (“dawn, east”). Cognate with Old Saxon and Old High German ōstrōni (“eastern”), Old Norse austrœnn (“eastern”).\n(UK) IPA(key): /ˈiː.stən/\n(US) IPA(key): /ˈi.stɚn/\nBurmese: အရှေ့ (my) (a.hre.)\nGerman: östlich (de), Ost- (de)\nKorean: 동(東)쪽의 (dongjjog-ui)\nNorthern Kurdish: rojhilatî (ku)\nKyrgyz: чыгыштык (ky) (çığıştıq), чыгыш (ky) (çığış)\nLithuanian: rytinis, rytų\nMalayalam: കിഴക്കൻ (ml) (kiḻakkaṉ)\nBokmål: østre (no), østlig (no)\nOccitan: oriental (oc)\nOriya: ପୂର୍ବୀୟ (or) (purbiyô)\nPashto: شرقي (ps) (šarqi)\nSpanish: oriental (es), esteño (es)\nSwedish: östra (sv), östlig (sv)\nUrdu: مَشْرِقی (maśriqī), شَرْقی (śarqī)\nKorean: 동풍(東風) (ko) (dongpung)\nRetrieved from "https://en.wiktionary.org/w/index.php?title=eastern&oldid=67512990"\nThis page was last edited on 22 June 2022, at 07:38.


'bóc-rǽding' - Bosworth–Toller Anglo-Saxon Dictionary\nbook-reading, reading. v. rǽding.\nThis entry is on page: 114 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "bóc-rǽding." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 114.\nbóc-rǽding AddBócrǽding lectio, Wrt. Voc. ii. 54, 7. He his eágan upp áhóf fram þǽre bócrǽdinge, Gr. D. 164, 7. Cf. béc-rǽding.


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ABOUTE þis tyme*. [þese tymes, α. and β.] deyde Aydanus and Fynanus, bisshops of Northumberlond; and Colmannus, a Scot, com after hem to be bisshop þre ȝere. In his tyme come Agelbertus*. [Agilbertus, β. and Cx.] bisshop\nPage 97, vol.6 of West Saxons into þe contrayes of Northumberlond, and ordeyned þere*. [þare, γ.] Wilfridus þat was tho abbot of Rypoun,*. [Rypon, Cx.] and made hym preost at þe prayour*. [prayer, α.; prayers, Cx.] of kyng Oswynus. Þat tyme was a grete questioun i-made and i-meoved*. [meved, β.; mevyd of the Eester|daye that was, Cx.] of þe holdynge of þe Ester terme,*. [In the margin is "Loo here dis|putasion ys whenne Ester day schal falle, and on what day yt schal be holde."] þat was nouȝt þat tyme lawe|fulliche*. [lawfollyche, γ.] i-holde of Scottes and of Britouns, but it was y-suffred*. [y-suffred, from α.; suffred, β.; suffryd, Cx.; i-offred, MS.] for*. [for] at, Cx.] reverence of Columba, of Aydanus, of Fy|nanus, and of oþere holy noble fadres.*. [vaders, γ.] Þere*. [Þere] Þerfor, Cx.] was a counsail i-made in the abbay of Hilda þe*. [þe abbesse . . . foure] om. Cx.] abbesse at Streni|schalt,*. [Streemshalt, β.; Stremshalt, γ.] þe ȝere of oure Lorde sixe hondred sixty and foure. Þere in þe*. [þe] þat, β.] oon side come Colmannus þe bisshop and Hilda þe abbas, and aleyde*. [axede, γ.; alleggyd, Cx.] for hem þat here predecessours were holy men and worthy,*. [Transposed in α. and β.] and hilde*. [helde, β.; hulde, γ.] þe Estertyde from þe fourtenþe*. [vourteþe, γ.] day of þe mone to þe xxti*. [twentiþe, α.] day of þe monþe, and specialliche seint Iohn þe Evaungeliste hilde*. [huld, γ.] so the Estertyde in Asia. In þe*. [þe] þat, β.] oþer side aȝenst hem com Egelbertus*. [Egylbertus, Cx.]Page 99, vol.6 bisshop of West Saxons, Iames þat was somtyme Paulinus þe archebisshop of ȝork his preost, and Wilfridus abbot of Ripoun, and Alfridus þe kynges sone. And Wilfridus desputede for hem, and þey*. [þey] om. Cx.] alleyde*. [aledged, Cx.] for hem þat þe manere and þe usage of al holy chirche of Grees,*. [Grekes, β. and Cx.; Gres, γ.] of Italy, of Rome, of Gallia, and of Fraunce, schulde be i-sette to fore*. [tovore, γ.] þe manere and custom*. [costom, γ.] and usage of a corner of þe worlde,*. [worl, γ.] and*. [and] that, Cx.] knewe nouȝt þe decrees of synodus,*. [synodes, Cx.] as it is no wonder, namliche while Iohn þe Evangelist in þe bygynnynge of holy chirche, þat was tho ȝong and tendre, heeld þe ordinaunce of Moyses lawe, in meny þinges*. [and added in Cx.] folwede*. [volwede, γ.] þoo the Iewes;*. [Juwes, γ.] and Iohan*. [Joon, β., et infra.] muȝte nouȝt ȝit schave al awey at þe*. [atte volle, γ.] fulle;*. [and . . . fulle] om. Cx.] as it is i-wrete of Poule þat he circumcided Thimotheus,*. [Thimothe, β.; Thymothe, Cx.] and þey*. [þey] om. Cx.] offred oystes*. [oostes, Cx.] in þe temple, and schare*. [schar, γ.] his heed with Aquila and Priscilla at Corinthi; and þat was profitable to noþing but for to putte*. [potte, γ.] of þe sclaundre of the Iewes. And also Seint Iohn, by þe usage of þat lawe, bygan to holde þe Ester*. [Eester, Cx.] tyde the fourtenþe day of þe firste monþe, and rouȝt*. [roȝte, γ.] nouȝt wheþer hit fel*. [fil, β. and Cx.; vull, γ.] in a Satirday oþer in a noþer day of þe woke. And Peter þe Apostel, þat was primat of holy chirche, and hadde power to\nPage 101, vol.6 bynde and unbynde, he abode*. [abod, γ.] þe fourtenþe day of þe mone [whanne þe moone were at þe folle,*. [volle, γ., et infra.] as Seint Iohn dede, and bygan to holde þe Ester tyde at eve þe next Sonday after]*. [From α., β., γ., and Cx.] þe fulle of þe moone, and þe evenes of þe day and þe nyȝt, and hilde þat tyde to þe oon and twenty day of þe moone; and ȝif þe fourtenþe day of þe moone fil*. [vul, γ.] in a Sonday, he hilde nouȝt þere þe Ester day, for þat Sonday was of þe raþer ȝere, and nouȝt of þe newe ȝere þat schulde þo bygynne. Kyng Oswy herde*. [hurde, γ.] þis, and seide; "Siþþe*. [Seþþe, γ.] þat ȝe telleþ*. [telle, Cx.] þat so meny and so*. [so] om. Cx.] greet privyleges and powere were i-graunted*. [ygrauntet, γ.] to Peter, I dar nouȝt wiþ seie*. [wiþsigge, β.; wiþsygge, γ.] so grete and suche a fissher*. [vischer, α.; uscher, β.; an oys|chere, γ.] and porter,*. [soo grete an ussher & porter, Cx.] leste he close hevene ȝate aȝenst*. [aȝenus, β.] me*. [men, α.] whan þat*. [þat] om. β. and Cx.] I schulde come in to hevene." Whan þis was i-seide þe multitude assented; bote Eede*. [Ced, Cx.] bisshop of þe Est was þere present, and hilde*. [heelde, β.] hym corrected from þat tyme forþward.*. [vorþward, γ.; forward, Cx.] But Colmannus, þat was the*. [the] þo, β.; tho, Cx.] bisshop of Norþum|berlond, was*. [tho, add. Cx.] wrooþ, and wente þennes into þe contray of Scottes. [℞.]*. [From α.] Þan*. [Þan] om. Cx.] for to fynde*. [vynde, γ.] þe Ester terme wiþ oute\nPage 103, vol.6 any*. [any] om. Cx.] faile, by*. [In Cx. the passage "by Beda . . . schal be iholde" is omitted, and his text runs thus: "To fynde the Eester tyme without fayle ther ben rewles ynowe in the ordynal of the kalendre, and it is nedeful to sette it here. But the errour, &c."] Beda his lore,*. [Bedaes loore, β.] libro 5o, de Gestis Anglorum, me mote take hede of þre and abide þe þre: þe evenes of þe day and nyȝt in springing tyme, þat now hatte Lente,*. [leynte, α., β., and γ.] and þe Sonday; for*. [For as . . . . and nyȝt] bis in MS.] as be*. [be] Sic in MS.; in þe, β. and γ.] bygynnynge of þe world*. [worl, γ.] þe sonne passede out of þe myddel of þe Est [and markede þe evenes of þe day and nyȝt in sprinynge tyme with hys arysyng, and þanne whanne þe sonne ȝude adoun, þe voll mone com after out of the myddel of þe Est].*. [From γ.; and marked þe evennes of þe day and nyȝt in springinge tyme wiþ his arisinge. And þanne whanne þe sunne ȝede doun, þe ful mone com after out of the myddel of þe Est, β.] And so all þe ȝeres after me mote take hede*. [hyde, γ.] to þe same firste monþe of þe moone, for nouȝt to fore þe evenes of þe day and nyȝt,*. [For as . . . . and nyȝt] bis in MS.] [but in þe evenes of þe day and nyȝt,]*. [From α., β., and γ.] as it was i-doo in þe bygynnynge of þe world; oþer after þe evenes of þe day and nyȝt, [as hit was y-doo in þe byggynnyng*. [as . . . byggynnyng] from α.; the addition is made and crased in β.] of the worlde; oþer after þe evenes of þe day and nyȝt,]*. [From γ.] me mote take hede whanne the mone is at þe fulle.*. [volle, γ.] Þanne whan*. [whan] om. α, and β.] þe mone [þat]*. [From α. and β.] is at þe fulle*. [volle, γ.] to*. [to] tovore, γ.] þe evenes of þe day and nyȝt, as it was i-doo in þe bygynnynge of þe world,*. [as it was . . . world] om. γ.] wheþer it be of fourtene days olde,\nPage 105, vol.6 of fiftene,*. [fiftene, β.; vyftene, γ.] oþer of sixtene, and so forþ, it longeþ to þe laste monþe of þe ȝere þat is a passed, and þerfore it is nouȝt con|venable to holde þerby þe Esterday. But what mone is at þe fulle in þe evenes of þe day and nyȝt,*. [oþer after þe evenes of the day and nyȝt, add. γ.] durynge þat mone in þe þridde woke of þe firste*. [first, β.; vurste, γ.] monþe of þe mone from þe four|tenþe*. [vourteþe, γ., et supra.] day to þe eve of þe oon and twentiþe day, þere þe firste Sonday falleþ,*. [valleþ, γ.] þere Esterne*. [Ester, γ.] schal be i-holde. But þe errour þat holy chirche*. [ȝut] add. γ.] suffreþ*. [suffriþ, β.] in oure*. [oure] the, Cx.] kalender þat we useþ*. [use, Cx.] is so incresed, þat þe styntinge of þe sonne, and þe evenes of þe day and nyght, and þe entringe of þe sonne and þe evenes*. [and þe evenes] om. Cx.] into þe signes, beeþ*. [ben, Cx.] a*. [α] om. Cx.] passed bakward*. [bacward, β.] by twelve dayes in oure kalender now, aboute þe ȝere of oure Lord a þowsand þre hondred and twenty.*. [In the margin is written "Owre kalender nedyth correcioun of yere."] And þerfore, but oure kalender þat we useþ*. [use, Cx.] be amended by wiþdrawynge of þe dayes þat beeþ*. [ben put, Cx.] i-putte*. [ypot, γ.] to in þe lepe*. [lupe, α. and γ.] ȝere*. [lupȝere, β.] in*. [in] to, β. and Cx.] a certeyne tyme, oþer in som oþer manere wise, ȝif þe tyme of grace dureþ*. [dure, Cx.] to eiȝtene þowsand ȝere, Ester day schal falle*. [valle, γ., et infra.]Page 107, vol.6 aboute þe schorteste day of al þe ȝere by oure kalender; and ȝif þe sixte age of þe world*. [worl, γ.] dureþ*. [dure, Cx.] suche*. [sich, β.; om. Cx.] two so longe, þe feste of þe burþe*. [birþe, β., et infra.] of Seint Iohn the*. [the] om. Cx.] Baptiste schal falle in þe schorteste day of þe ȝere, and þe feste of þe burþe of oure Lord in þe lengeste day of þe ȝere: þe cause of þis errour is declared in Tholomeus his book, in Almagestes*. [Almagestis, Cx.] Tholomey. Trevisa. Here have in mynde*. [Here take heede, Cx.] þat twyes in a*. [α] þe, β.] ȝere falleþ*. [valleþ, γ.] þe styntynge of þe sonne, and so dooþ þe evenes of þe day and of þe nyȝt;*. [that is callyd in Latin equi|noxium, add. Cx.] þe stintynge of þe sonne is in wynter whan þe day is schortest, and eft*. [eft] eke, Cx.] in somer whan þe day is lengest. Þe evenes of þe day and of þe nyȝt is ones in þe*. [þe] om. Cx.] Lente,*. [Leynte, β.] and efte*. [efte] ageyne, Cx.] in hervest,*. [hervest tyme, β.; harvost-tyme, γ.] whan þe day and þe nyȝt beeþ i-liche*. [ylyge, γ.; ben lyche, Cx.] longe: and for we speke of þe sonne his entrynge into signes, þerfore have in mynde*. [þerfore . . . mynde] ye shal un|derstande, Cx.] þat everiche monþe ones þe sonne passeþ out of oo*. [o, γ.] signe and entreþ*. [intreþ, γ.; and entreþ, om. Cx.] into a noþer. And for we speke of þe monþe of mone, have mynd*. [muynde, γ.] þat þe monþe of þe mone is from chaunge to chaunge oþer from prime to prime. Also þe firste monþe of þe mone is here i-cleped þe tyme of þe mone þat is*. [þat is] whan it is, Cx.] ful whan þe day and þe nyȝt beeþ i-liche longe,*. [in Marche, add. Cx.] oþer next after; for in suche*. [sich, β.] a tyme þe world*. [worl, γ.] was first i-made in þe monþe of Marche.*. [in . . . Marche] om. Cx.]Willelmus de Pontificibus, libro 3o. Þanne Colmannus, bisshop of Norþ|humberlond,\nPage 109, vol.6 was convict*. [convict, from α.; convicte, β., γ., and Cx.; comuned, MS.] by Wilfridus of mysholdynge of þe Ester day, and was wrooþ, and wente aȝen*. [aȝen] om. Cx.] to þe Scottes as it is forsaide;*. [vorseyd, γ.] and þe same Wilfridus was i-chose arche|bisshop of ȝork, by procurynge of Alfridus, þat was þe kynges sone, and he was i-sent into Fraunce for to be sacred. For Deusdedit þe archebisshop of Caunterbury was dede, þat schulde hym sacre*. [sholde have sacred hym, Cx.] here in Engelonde. Þat tyme Kenwalkus kyng of West Saxons delede his province in tweie bisshopriches. Þerfore Egilbertus was wrooþ, and wente aȝen*. [aȝe, γ., passim.] into Fraunce, þere he was i-bore, and oþer þinges, as it is i-seide in þe same book, capitulo 15o. Paulus, libro 6o. Aboute þat tyme Con|stantyn þe emperour wolde delivere Italy of þe hondes of Longobardes, and come to Tarent in Italy, and axede þere of an holy man þat was solitaire,*. [solitarye wheþer, β.] where*. [whether, Cx.] he myȝte overcome þe Longobardus oþer no. He answerde þat it*. [it] hyȝt, γ.] myȝte nouȝt ȝit*. [ȝut, γ.] be i-doo, for bycause of an abbay þat is founded in Italy in worschippe of Seint Iohan*. [Joon, β., passim.] Baptiste, Seint Iohan prayeþ alwey for þe Longobardes; bote tyme schal come whanne\nPage 111, vol.6 þe*. [þat, α., β., γ., and Cx.] oratorye schal be despised, and unworþy personnes schal wonye*. [dwelle, Cx.] þerynne, and þanne þe Longobardus schal first be ipersed.*. [perisched, β.; ypersched, γ.; perisshed, Cx.] Þe emperour rouȝt*. [roȝt, γ.] nouȝt here of, and wente forþ aȝenst þe Longobardus, but it*. [he, α., β., γ., and Cx.] sped nouȝt. But he spoylede Rome nouȝtwiþstondynge þat Vitalianus þe pope prayede hym for to leve. And þe*. [this, Cx.] emperour dede meny grete tyrandis*. [tirauntries, β.; lyraundys, γ.; tyrantryes, Cx.] in Sicilia, and hadde at þe laste his penaunce in a bath.*. [baþe, β.] Wilfridus, as it is i-seide, was i-chose archebisshop of ȝork, and was byȝonde see wiþ Agelbertus abidynge his confirma|cioun: þanne by*. [by] the, Cx. (an error).] counsaile of þe quartadecimannes, þat beeþ þey þat heeld*. [þat beþ hy þat hulde, γ.] þe Ester day in þe fourtenþe day of þe mone, *. [In the margin is "Cedda þat hyhte Chadde was archebysshop of York, but for he was not rythfully yordeyned Tehodorus archebisshop of Cawnterbyre put hym down."]kyng Oswynus*. [Oswy, Cx.] took Cedda abbot of Lastyngay,*. [Lestyngay, β., γ., and Cx.] and made him archebisshop of ȝork aȝenst þe ordynaunce of holy lawes, Willelmus, libro 3o, capitulo 27o, and sente hym into Kent for to be sacred bisshop. But for þe archebisshop Deusdedit was dede, Cedde tornede to Wyna bisshop of West Saxons, for to be i-ordeyned of hym, and took*. [touk, γ.] wiþ hym tweie bisshoppes\nPage 113, vol.6 of Britouns in his companye to be wiþ hym at his sacrynge. Þanne Wilfridus come out of Fraunce, and sigh*. [syȝ, β. and γ.; sawe, Cx.] Cedda i-made bisshop in his stede; þanne Wilfridus abood in Kent þre ȝere, anon to þe comynge of Theodorus, and made þere ordres, and halowede*. [halewide, β.; halwede, γ.] chirches, and made oon Pucta,*. [Putta, Cx.] a connynge*. [kunnyng, β.] man of song, bisshop of Rouchestre. Also þat ȝere Benet bisshop*. [bischop, β.; byschop, γ.] wente efte*. [efte, from γ.; agayn, Cx.; ofte, MS.] to Rome, and in his comynge homward*. [hamward, β. and γ.] he was i-schore*. [shorne, Cx.] in þe abbey Lirnesse,*. [Lirnense, α. and β.; Bruense, γ.; Lirnence, Cx.] and was þere two ȝere, and þennes he wente to Rome ȝit*. [ȝit] om. Cx.] þe þridde tyme, and com aȝen into Engelond, wiþ Theodorus þe bisshop, and Adrianus þe abbot, at þe heste*. [atte commaundement, Cx.] of Vitulianus þe pope. Cissa þe kyng, [kyng Ine]*. [From α., γ., and Cx.] his fader,*. [vader, γ.] made an abbay at Abyndoun.*. [Abendoun, β.; Abendon, Cx.] Þat ȝere Seint Leodegarius suffred*. [suffride, β.] deth*. [in Fraunce, add. Cx.] under oon Ebroymus,*. [Ebroynus, β.; Ebroinus, γ.] þe grettest man of þe kynges hous. Constantynus þe emperour is i-slawe*. [was slayne, Cx.] of his owne men in a bath in Sicilia. After Vitalianus þe holy pope Adeodatus was pope foure ȝere;*. [In margin is "Scolastica was Seynt Benet ys suster."] in his tyme Seynt Benet his body was translated, wiþ the body of\nPage 115, vol.6 his suster*. [soster, γ.] Scolastica; Augustinus,*. [Augustus, β. and Cx.; Aigus|tus, γ.] a monk of Floria, trans|lated hem in to þe abbay of Floria, þat is besides Aurelia,*. [Over Aurelia is written in β. in an early hand Orliaunce; Or|leaunce, Cx.] [out]*. [From α. and β.; fro the mount, Cx.] of þe hil mont Cassyn, þat is in þe province Bene|ventana.*. [Bonevent, β. and Cx.]


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'beðing' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. A fomentation, an assuaging or nourishing medicine; fomentum, Bd. 4, 32; S. 611, 20; MS. B. v. beðen.\nBosworth, Joseph. "beðing." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 94.\nbeðing Add: — Wiþ lyftádle . . . beþing and bæþsealf, Lch. ii. 302, 23. Beþinge fotu, Wrt. Voc. ii. 37, 56. Hí on wlacum ele gebeðedon . . . hé wæs on ðissere beðunge geléd, Hml. Th. i. 86, 24. Genim wád, wyl on meolce. on buteran is betere, and wyrc beþinge, Lch. ii. 36, 24; 200, 3. pá ǽrgenemnedan beþunga, 210, 6. Hwí ne bidst þú þé be-þunga and plaster lifes lǽcedðmes cur tibi non oras placidae fomenta medelae ? f, Dóm. L. 80. [v. N. E. D. beathing.]


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Blues win to keep heat on Edinburgh | Planet Rugby : Planet Rugby\nBlues win to keep heat on Edinburgh\nCardiff beat London Irish 22-15 at Madejski Stadium on Saturday to remain level with Edinburgh at the top of Heineken Cup Pool 2.\nCardiff Blues beat London Irish 22-15 at the Madejski Stadium on Saturday to remain level with Edinburgh at the top of Pool 2.\nYellow card: Davies (Blues – 79th min)


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2xDiode, com.anode (9) 2xDiode, com.cathode (9) 2xDioda, szeregowo (68) 1xDiode (285) !_single (1d) ba_! (45) !_single (1d) bk_! (43) single 2*Diode (13) !_2*serie_! (2)\nProducent: Wybierz producenta-ABBDaco SemiconductorDC ComponentsDiotecDynex SemiconductorInfineon (Siemens)International RectifierIxysLunsure (Chine Electric)NXP Semiconductors (Philips)ON Semiconductor (Farchild)PolovodičePowersemProton-ElectrotexRohmSemikronSirectifierToshibaVishayYangjie Electronic Sortuj według: Domyślny porządekTytuł rosnącoTytuł malejącoCena rosnącoCena malejącoOd najstarszychZ najnowszychProducent rosnącoProducenta malejącoKonfigurace MalejącoKonfigurace RosnącoLifetime MalejącoLifetime RosnącoKonstrukce MalejącoKonstrukce RosnącoTvar MalejącoTvar Rosnąco Tylko w magazynie Widok:\nCałkowity czas: 507\nEUR/szt 1,7241 1,5546\nEUR/szt 0,0295 0,0236\nEUR/szt 0,0151 0,0133\nEUR/szt 0,0155 0,0129\nEUR/szt 0,1916 0,1584\nCałkowity czas: 28386.768\nEUR/szt 0,0405 0,0306\nEUR/szt 0,0810 0,0553\nCałkowity czas: 3684\nCałkowity czas: 8383\nEUR/szt 0,1031 0,0700\nEUR/szt 1,4036 1,2341\nEUR/szt 2,1993 1,9120\nEUR/szt 2,0262 1,8456\nEUR/szt 2,3945 2,1477\nEUR/szt 322,6377 315,0488\nEUR/szt 140,9099 139,8416\nEUR/szt 196,5003 176,8650\nEUR/szt 7,9941 7,5889\nEUR/szt 7,6257 6,9626\nEUR/szt 7,7731 6,9295\nIlość [szt] 1+ 37+\nEUR/szt 0,9762 0,8731\nEUR/szt 0,0368 0,0298\nEUR/szt 0,0258 0,0239\nEUR/szt 0,9873 0,9394\nEUR/szt 1,7609 1,6836\nEUR/szt 2,0262 1,9451\nEUR/szt 0,2579 0,1989\nEUR/szt 1,0278 0,9799\nCałkowity czas: 5251\nEUR/szt 0,1179 0,0810\nEUR/szt 1,7425 1,6099\nEUR/szt 1,2194 1,1641\nEUR/szt 1,3115 1,2525\nEUR/szt 0,9799 0,9026