The Wulfila Bible: Matthew; Gothic verb conjugation\n15 : ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda.\n16 : swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaiƕaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.\n17 : ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.\n18 : amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.\n19 : iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.\n20 : qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.\n21 : hausideduþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.\n22 : aþþan ik qiþa izwis þatei ƕazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.\n23 : jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ ƕa bi þuk,\n24 : aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.\n25 : sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai ƕan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.\n26 : amen qiþa þus: ni usgaggis jainþro, unte usgibis þana minnistan kintu.\n27 : hausideduþ þatei qiþan ist: ni horinos.\n28 : aþþan ik qiþa izwis, þatei ƕazuh saei saiƕiþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.\n29 : iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\n30 : jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.\n31 : qiþanuh þan ist þatei ƕazuh saei afletai qen, gibai izai afstassais bokos.\n32 : iþ ik qiþa izwis þatei ƕazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\n33 : aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.\n34 : aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;\n35 : nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;\n36 : nih bi haubida þeinamma swarais, unte ni magt ain tagl ƕeit aiþþau swart gataujan.\n37 : sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.\n38 : hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.\n39 : iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai ƕas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.\n40 : jah þamma wiljandin miþ þus staua jah paida þeina niman, aflet imma jah wastja.\n41 : jah jabai ƕas þuk ananauþjai rasta aina, gaggais miþ imma twos.\n42 : þamma bidjandin þuk gibais, jah þamma wiljandin af þus leiƕan sis ni uswandjais.\n43 : hausideduþ þatei qiþan ist: frijos neƕundjan þeinana, jah fiais fiand þeinana.\n44 : aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,\n45 : ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.\n46 : jabai auk frijoþ þans frijondans izwis ainans, ƕo mizdono habaiþ? niu jah þai þiudo þata samo taujand?\n47 : jah jabai goleiþ þans frijonds izwarans þatainei, ƕe managizo taujiþ? niu jah motarjos þata samo taujand?\n48 : sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.\n1 : Atsaiƕiþ armaion izwara ni taujan in andwairþja manne du saiƕan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.\n2 : þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.\n3 : iþ þuk taujandan armaion ni witi hleidumei þeina, ƕa taujiþ taihswo þeina,\n4 : ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus in bairhtein.\n5 : jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.\n6 : iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus in bairhtein.\n7 : bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.\n8 : ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.\n9 : swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.\n10 : qimai þiudinassus þeins. wairþai wilja þeins, swe in himina jah ana airþai.\n11 : hlaif unsarana þana sinteinan gif uns himma daga.\n12 : jah aflet uns þatei skulans sijaima, swaswe jah weis afletam þaim skulam unsaraim.\n13 : jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.\n14 : unte jabai afletiþ mannam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.\n15 : iþ jabai ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.\n16 : aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaiƕaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.\n17 : iþ þu fastands salbo haubiþ þein jah ludja þeina þwah,\n18 : ei ni gasaiƕaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saiƕiþ in fulhsnja, usgibiþ þus.\n19 : ni huzdjaiþ izwis huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.\n20 : iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.\n21 : þarei auk ist huzd izwar, þaruh ist jah hairto izwar.\n22 : lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;\n23 : iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz ƕan filu!\n24 : ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.\n25 : Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai ƕa matjaiþ jah ƕa drigkaiþ, nih leika izwaramma ƕe wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?\n26 : insaiƕiþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?\n27 : iþ ƕas izwara maurnands mag anaaukan ana wahstu seinana aleina aina?\n28 : jah bi wastjos ƕa saurgaiþ? gakunnaiþ blomans haiþjos, ƕaiwa wahsjand; nih arbaidjand nih spinnand.\n29 : qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.\n30 : jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, ƕaiwa mais izwis leitil galaubjandans?\n31 : ni maurnaiþ nu qiþandans: ƕa matjam aiþþau ƕa drigkam aiþþau ƕe wasjaima?\n32 : all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ\n12 : izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.\n13 : inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.\n14 : ƕan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.\n15 : atsaiƕiþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\n16 : bi akranam ize ufkunnaiþ ins. ibai lisand af þaurnum weinabasja aiþþau af wigadeinom smakkans?\n17 : swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.\n18 : ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.\n19 : all bagme ni taujandane akran god usmaitada jah in fon atlagjada.\n20 : þannu bi akranam ize ufkunnaiþ ins.\n21 : ni ƕazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.\n22 : managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?\n23 : jah þan andhaita im þatei ni ƕanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.\n24 : ƕazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.\n25 : jah atiddja dalaþ rign jah qemun aƕos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.\n26 : jah ƕazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.\n27 : jah atiddja dalaþ rign jah qemun aƕos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.\n28 : jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.\n29 : was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.\n1 : Dalaþ þan atgaggandin imma af fairgunja, laistidedun afar imma iumjons managos.\n2 : jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.\n3 : jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.\n4 : jah qaþ imma Iesus: saiƕ ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.\n5 : afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina\n6 : jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.\n7 : jah qaþ du imma Iesus: ik qimands gahailja ina.\n8 : jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.\n9 : jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.\n10 : gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.\n11 : aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:\n12 : iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.\n13 : jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai ƕeilai.\n14 : jah qimands Iesus in garda Paitraus, jah gasaƕ swaihron is ligandein in heitom.\n15 : jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma.\n16 : at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,\n17 : ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.\n18 : gasaiƕands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.\n19 : jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þisƕaduh þadei gaggis.\n20 : jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ ƕar haubiþ sein anahnaiwjai.\n21 : anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.\n22 : iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans seinans dauþans.\n23 : jah innatgaggandin imma in skip, afariddjedun imma siponjos is.\n24 : jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.\n25 : jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam.\n26 : jah qaþ du im Iesus: ƕa faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.\n27 : iþ þai mans sildaleikidedun qiþandans: ƕileiks ist sa, ei jah windos jah marei ufhausjand imma?\n28 : jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.\n29 : jah sai, hropidedun qiþandans: ƕa uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?\n30 : Wasuh þan fairra im hairda sweine managaize haldana.\n31 : iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.\n32 : jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.\n33 : iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.\n34 : jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaiƕandans ina bedun ei usliþi hindar markos ize.\n1 : Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg.\n2 : þanuh atberun du imma usliþan ana ligra ligandan. jah gasaiƕands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.\n3 : þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.\n4 : jah witands Iesus þos mitonins ize qaþ: duƕe jus mitoþ ubila in hairtam izwaraim?\n5 : ƕaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?\n6 : Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.\n7 : jah urreisands galaiþ in gard seinana.\n8 : gasaiƕandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata mannam.\n9 : jah þairhleiþands Iesus jainþro gasaƕ mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.\n10 : jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.\n11 : jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duƕe miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?\n12 : iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.\n13 : Aþþan gaggaiþ, ganimiþ ƕa sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.\n14 : þanuh atiddjedun siponjos Iohannes qiþandans: duƕe weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?\n15 : jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata ƕeilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\n16 : aþþan ni ƕashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.\n17 : Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.\n18 : miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.\n19 : jah urreisands Iesus iddja afar imma jah siponjos is.\n20 : jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is;\n21 : qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.\n22 : iþ Iesus gawandjands sik jah gasaiƕands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai ƕeilai jainai.\n23 : jah qimands Iesus in garda þis reikis jah gasaiƕands swigljans jah haurnjans haurnjandans jah managein auhjondein, qaþ du im:\n24 : afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.\n25 : þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi.\n26 : jah usiddja meriþa so and alla jaina airþa.\n27 : jah ƕarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!\n28 : Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!\n29 : þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.\n30 : jah usluknodedun im augona, jah inagida ins Iesus qiþands: saiƕats ei manna ni witi.\n31 : iþ eis usgaggandans usmeridedun ina in allai airþai jainai.\n32 : þanuh biþe utusiddjedun eis, sai, atberun imma mannan baudana daimonari.\n33 : jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.\n34 : iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.\n35 : jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.\n36 : gasaiƕands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.\n37 : þanuh qaþ du siponjam seinaim: asans raihtis managa, iþ waurstwjans fawai.\n38 : bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.\n1 : Jah athaitands þans twalif si\n23 : þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.\n24 : nist siponeis ufar laisarja nih skalks ufar fraujin seinamma.\n25 : Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und ƕan filu mais þans innakundans is.\n26 : ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau.\n27 : þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.\n28 : jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.\n29 : niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.\n30 : aþþan izwara jah tagla haubidis alla garaþana sind.\n31 : ni nunu ogeiþ; managaim sparwam batizans sijuþ jus.\n32 : Saƕazuh nu saei andhaitiþ mis in andwairþja manne, andhaita jah ik imma in andwairþja attins meinis saei in himinam ist.\n33 : iþ þisƕanoh saei afaikiþ mik in andwairþja manne, afaika jah ik ina in andwairþja attins meinis þis saei in himinam ist.\n34 : nih ahjaiþ þatei qemjau lagjan gawairþi ana airþa; ni qam lagjan gawairþi, ak hairu.\n35 : qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;\n36 : jah fijands mans innakundai is.\n37 : saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, nist meina wairþs.\n38 : jah saei ni nimiþ galgan seinana jah laistjai afar mis, nist meina wairþs.\n39 : saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.\n40 : sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjandan mik.\n41 : sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.\n42 : jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.\n1 : Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.\n2 : iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:\n3 : þû is sa qimanda þau anþarizuh beidaima?\n4 : jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohanne þatei gahauseiþ jah gasaiƕiþ.\n5 : blindai ussaiƕand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:\n6 : jah audags ist ƕazuh saei ni gamarzjada in mis.\n7 : at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: ƕa usiddjeduþ ana auþida saiƕan? raus fram winda wagidata?\n8 : akei ƕa usiddjeduþ saiƕan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.\n9 : akei ƕa usiddjeduþ saiƕan? praufetu? jai, qiþa izwis: jah managizo praufetau.\n10 : sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.\n11 : amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.\n12 : framuh þan þaim dagam Iohannis þis daupjandins und hita þiudangardi himine anamahtjada, jah anamahtjandans frawilwand þo.\n13 : allai auk praufeteis jah witoþ und Iohanne fauraqeþun;\n14 : jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman.\n15 : saei habai au , .\n16 : þata ku? sitandam anþar anþa,\n17 : : swiglodedum izw ni plinsideduþ; huf ni qainodeduþ.\n18 : qam raihtis Iohan nih drigkan : unhulþ .\n19 : sa sunus mans drigkands j : , afetja jah af, frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.\n20 : þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, sik.\n21 : , Beþ; landa mah in izwis, in sakkau jah azgon .\n22 : sweþauh qi : Twrim jah Seidonim in daga stau .\n23 : jah þu Kafarna, ushauhida, galeiþis: þos waurþanons in izwis, aiþþau eis weseina und hina dag.\n24 : sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.\n25 : inuh jainamma mela andhaf\n38 : ƕanuh þan þuk seƕum gast jah galaþodedum? aiþþau naqadana jah wasidedum?\n39 : ƕanuh þan þuk seƕum siukana aiþþau in karkarai jah atiddjedum du þus?\n40 : jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.\n41 : þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.\n42 : unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik;\n43 : gasts was jan~ni galaþ mik; naqaþs jan~ni waside mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.\n44 : þanuh andhafjand jah þai qiþandans: frauja, ƕan þuk seƕum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?\n45 : þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawideduþ ainamma þize leitilane, mis ni tawideduþ.\n46 : jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.\n1 : Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam sein:\n2 : wituþ þatei afar twans dagans p wairþiþ, jas~sa sunus mans atg du ushramjan.\n3 : þanuh\n65 : þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is.\n66 : ƕa izwis þugkeiþ? iþ eis andhafjandans qeþun: skula dauþaus ist.\n67 : þanuh spiwun ana andawleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun\n68 : qiþandans: praufetei unsis, Xristu, ƕas ist sa slahands þuk?\n69 : iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.\n70 : ƕa qiþis. iþ is laugnida faura þaim allaim qiþands: ni wait ƕa qiþis.\n71 : usgaggandan þan ina in daur, gasaƕ ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau. usgaggandan þan ina in daur, gasaƕ ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.\n72 : jah aftra afaiaik miþ aiþa swarands þatei ni kann þana mannan. jah aftra laugnida miþ aiþa swarands þatei ni kann þana mannan.\n73 : afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk. afar leitil þan atgaggandans þai stand qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.\n74 : þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.\n75 : jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba. jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\n1 : At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina. At maurgin þan waurþanana, garuni nemun allai þai gudjans jah þai\n2 : jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.\n3 : þanuh gasaiƕands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam\n4 : qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: ƕa kara unsis? þu witeis.\n5 : jah atwairpands þaim silubr in alh aflaiþ, jah galeiþands ushaihah sik.\n6 : iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.\n7 : garuni þan nimandans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim.\n8 : duþþe haitans warþ akrs jains akrs bloþis und hina dag.\n9 : þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,\n10 : jah atgebun ins und akra kasjins, swaswe anabauþ mis frauja.\n11 : iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.\n12 : jah miþþanei wrohiþs was fram þaim gudjam jah sinistam, ni waiht andhof.\n13 : þanuh qaþ du imma Peilatus: niu hauseis ƕan filu ana þuk weitwodjand?\n14 : jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu.\n15 : and dulþ þan ƕarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.\n16 : habaidedunuh þan bandjan gatarhidana haitanana Barabban.\n17 : gaqumanaim þan im, qaþ im Peilatus: ƕana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haitada Xristus?\n18 : wissa auk þatei in neiþis atgebun ina.\n19 : sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin\n42 : Israelis ist, atsteigadau nu af þamma galgin ei gasaiƕaima jah galaubjam imma.\n43 : trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudis im sunus.\n44 : þatuh samo jah þai waidedjans þai miþushramidans imma idweitidedun imma.\n45 : fram saihston þan ƕeilai warþ riqis ufar allai airþai und ƕeila niundon.\n46 : iþ þan bi ƕeila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duƕe mis bilaist?\n47 : iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.\n48 : jah suns þragida ains us im jah nam swamm fulljands aketis, jah lagjands ana raus draggkida ina.\n49 : iþ þai anþarai qeþun: let, ei saiƕam, qimaiu Helias nasjan ina.\n50 : iþ Iesus aftra hropjands stibnai mikilai aflailot ahman.\n51 : jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun,\n52 : jah hlaiwasnos usluknodedun, jah managa leika þize ligandane weihaize urrisun.\n53 : jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.\n54 : iþ hundafaþs jah þai miþ imma witandans Iesua, gasaiƕandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.\n55 : wesunuh þan jainar qinons managos fairraþro saiƕandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma,\n56 : in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.\n57 : iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.\n58 : sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.\n59 : jah nimands þata leik Iosef biwand ita sabana hrainjamma\n60 : jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.\n61 : wasuh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa.\n62 : iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau\n63 : qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.\n64 : hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.\n65 : qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.\n66 : iþ eis gaggandans galukun þata hlaiw, faursigljandans þana


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Take here hwerfan in Dict. , and add: I. of motion, 1. to move about Ic hider and þider mé (reflex, dat.) hwyrfde (hwerfde, v. l. ), Bd. 5, 6 ; Sch. 576, 5. Hwerfende errabilis, vertibilis , Wrt. Voc. ii. 144, 17. Hwerbende errabiles , 107, 33. Hwyrfende, 29, 47, 2. to go to or from, to return Hié eft hwyrfende wǽron tó heora húsum, Bl. H. 207, 30. 3. to revolve Þǽre eaxe ðe eall þes rodor on hwerfþ, Bt. 39, 3, ; F. 214, 21. ꝥ hweól hwertþ ymbúton, 39, 7 ; F. 220, 29. (3 a) reflex. :-- Be þínre hése heó hweorfð seó heofene, and ealla tungla heora rina gehealdað tuis legibus rotantur poli, cursus suos sidera peragunt , Solil. H. 9, 13. II. of action, conduct, to proceed, go on Hwý þú ǽfre woldest ꝥ seó wyrd swá hwyrfan sceolde ? (cur tantas lubrica versat fortuna videa? ). Heó þreáþ þá unscildigan, and náuht ne þreáþ þám scildegum, Bt. 4; F. 8, 12. III. of the operations of the mind Mé þincþ ꝥ þú hwerfest ymbúton sume wunderlice sprǽce, Bt. 35, 5 ; F. 164, 17. Nú wé sculon eft hwierfan neár Róma þǽr wé hit ǽr forléton Romae ut ad id tempus redeam unde digressus sum , Ors. 2, 5; S. 86, 13. IV. trans. To turn, give direction to Arewan ongeán hwyrfde catapultas retorsit , An. Ox, 4241. Hié heora wǽpen hwyrfdon wiþ Bryttas, Bd. I. 15 ; Sch. 40, 8. v. tó-hwirfan; ongeán-hwirfende ; mis-hwirfed, níw-hwirfed.\nToller, T. Northcote, and Joseph Bosworth. "hwirfan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 583.


Eʒekie 44 - Kâte Bible\n1Eme sâc bapa ŋic e jowacnume risierâ furu ufuŋte sacmotâc ʒoaŋ wewefunaopec fowec ira rapec. Rarâ honepere motâc i hehe fowec.\n2Eme Wofuŋzi ʒiŋuc nazawec: “Motâc ʒizi hehe jaha fohame moc mi raʒinʒepieŋ. Israere Wofuŋ Anutu noni raʒikopacte moczi moc ira mi raʒinʒepieŋ; motâc i irec hâcne hehe jaha fozejec.\n3Ŋic fekicne e mocjahazi raʒirâ ŋehuc Wofuŋ nore maio nânâ poroŋ nâocte manacnekicne, eki hae gâŋgâŋnere motâcko fec wahac ezejec.”\n4Eme ŋic ekizia jowacnume faic mâreŋkopec motâc fowec i fotâcnerâ taha ufuŋte hae ʒoŋao fisipec. Fisirâ honepe mi Wofuŋte huriri qâreŋzi ufuŋ fusucmazejec i! Iŋuc honerâ ʒâŋe mai‐nane mâreŋko hetutuckepo.\n5Ehame Wofuŋzi ʒiŋuc nazawec: “Ŋicte ɋâric, go manac, Wofuŋ no taha ufuŋ‐nanere mumutâc â sâcmutâc dâŋ gaza mutâc epe hone manac ezemec; erâ taha ufuŋko feniŋte mana‐jarekicne â mi feniŋte aka hejarekicne jaŋe wâc hone wosâc ejarezemec.\n6Ehuc Israe kikefuŋ qaqatarahec ʒiŋuc jazazemec: Wofuŋ Anutuzi kecʒiŋuc mukac: O Israe kikefuŋ, ŋoŋe eebapa‐ŋeŋic mamakâcne behe‐fârenʒepieŋ.\n7Ŋoŋe ŋic furune maŋ sahac‐jeŋicko ma mi bakicne jaŋe mana‐jarepie tiri ufuŋ‐naneo ferâ hegâpârembiŋ. Ŋoŋe ŋifec iŋuc ehuc ŋifec nânâ wiac â wokemaŋ erâ soc tahare biŋe râe‐narehuc ʒâʒâfic‐nane hetâcnembiŋ hâcne.\n8Ŋoŋe tiri ufuŋ‐naneo wiac‐nane tirine forakac i hone soŋaŋ biaŋne mi ehuc ŋic furune jaŋe soŋaŋkeniŋte râec‐jopambiŋ.\n9“Irec hâcne Wofuŋ Anutu no dâŋ kecʒiŋuc mukopac: Israe ŋic jaŋere ŋondeŋko ŋic furune maŋ sahac‐jeŋicko ma mi bakicnezi juŋgopieŋ jaŋeraonec moczi tiri ufuŋ‐naneo moc mi raʒizejec.\n10Ehame Israe ŋic jaŋe qâsoriehapie Lewiŋic jaŋe no behecnurâ qâsoriehuc jaha nemuɋâŋfâc‐jeŋic kiŋaŋ qajarembiŋte okacne roniŋmu.\n11Ehuc tiri ufuŋ‐naneo gie ʒiŋuc hâcne baniŋmu: Taha ufuŋte motâcko ruc bahuc ufuŋ soŋaŋkehuc domaniŋmu, erâ ŋic jaŋere okacne bâzi ririkere qowi qa hezuc ejareniŋmu, ehuc ŋic jaŋerao kiŋaŋ gie baniŋmu.\n12Jaŋe nemuɋâŋfâc‐jeŋic jaŋere maio ŋic kiŋaŋ qajarehuc Israe ŋic jaŋe sipirickeniŋte doc bacjopambiŋ. Eme no irec hâcne okacne fua‐jareocte mupaŋkepo, Wofuŋ Anutu no iŋuc mukopac.\n13Jaŋe no maicnurâ taha gie mi banʒepieŋ â wiac bâtirikicne me furu dindiŋ irec heririŋko wâc mi warenʒepieŋ. Aricne, jaŋe wiac mamakâcne ebac embiŋte mimi busâqoczi fai‐jeŋicko fezejec.\n14No ine sifu taha ufuŋte soŋaŋ râec‐jopape maŋnao juhuc kiŋaŋ qaqa gie bafârenʒepieŋ.”\n15Wofuŋ Anutuzi dâŋ ʒiŋuc mukac: “Lewire ŋicfâc taha bapa, Zadokore ɋâricfâc hâcne, jaŋe Israe ŋic qâsoriehuc juhapie tiri ufuŋ‐nane soŋaŋkehuc jumbiŋte maicnuhuc kiŋaŋ qanarenʒepieŋ. Ehuc mai‐naneo fuarâ wokemaŋ â soc râe‐narenʒepieŋ.\n16Jaŋe tiri ufuŋ‐naneo ferâ soŋaŋkehuc kiŋaŋ qanareniŋte alata‐nane maickenʒepieŋ.\n17Jaŋe hae ʒoŋa piticnere motâc fotâcnezo murâ qoruc sawa qanʒepieŋ. Jaŋe motâcko me hae ʒoŋa piticnao gie bahuc ŋaqi qoruc hâroŋne mi rojunʒepieŋ.\n18Qizec‐jeŋicko qoruczi aʒo barâ fozunʒepieŋ; â kike ŋaqi wâc hepie huzejec. Erâ fofoŋa henʒipiŋte ŋaqi wiac‐jeŋic becsahaczi mi basanaŋkenʒepieŋ.\n19Erâ ŋic ŋokac jaŋerao hae ʒoŋa sâkoo huzo murâ gie ŋaqi wiac‐jeŋic hetararâ fic ʒuhucne mutirikicnao râenʒepieŋ, ehuc wiac tirinezi ŋic ŋondeŋko rahuc wâwânâŋhec ezacte ŋaqi wiac omane hepie huzejec.\n20Qizec‐jeŋic mi orackenʒepieŋ; â qizec susuc‐jeŋic ɋoɋoru i boc mi ʒorazejec, jaŋe qizec susuc‐jeŋic i akickehuc bâtâcnenʒepieŋ.\n21Taha bapa moc e hae ʒoŋa piticnao fezo murâ waiŋ opâ moc mi nâzejec.\n22Jaŋe hozec me ŋokac ʒuhuc bâtâc ekicne moc mi rocjopahuc Israe kikefuŋkonec ŋokac ʒeŋoŋ me taha bapa mocte hozec ine sâcne rocjopaniŋmu.\n23“Ehuc ŋicfâc‐nane jaŋe wiac tirine â omane irec fuŋne mana taraniŋte qazu‐jarenʒepieŋ â wiac biaŋne â sâqocne mana râwiŋ‐jofaniŋte jaza jowatuc enʒepieŋ.\n24Dâŋgie fuame mumutara ŋic erâ nore mumutiŋ dâŋte sâcko dâŋ mutaranʒepieŋ. Â hombaŋ dameŋ‐nane mukicne irec sâcmutâc â dâŋsanaŋ i mana rereŋ ehuc sabata‐nane soŋaŋkepie tiri fozejec.\n25Jaŋe qâŋɋâŋficko rarâ juju‐jeŋic mi hegâparenʒepieŋ; mâc neŋgoc mamac me naru motec me hahac ɋa me seŋfâc‐jeŋic mesawane jaŋere erâ sawa ezo murâ enʒepieŋ.\n26Iŋuc erâ maŋ sahac‐jeŋic ʒure ɋaɋackerâ ʒoaŋ gie bapa 7 mâc jufehuc ɋaɋacke‐hâmonʒepieŋ.\n27Erâ taha gie baniŋte hae ʒoŋa piticnao mocwâc feniŋmu ʒoaŋ ira qanaŋ jaŋe jaŋacnere manasuhuc sâqocne tâtâmire taha râenʒepieŋ; Wofuŋ Anutu nore dâŋ iŋuc.\n28“Noni hâcne merâfâc‐jeŋic ekopacte jaŋe merâfâc wiac omane moc mi bajunʒepieŋ, noni jufu sesuc‐jeŋic ekopacte jaŋe Israe mâreŋko jufu sesuc moc mi jarezemec.\n29Jaŋe taha bâzi â sâqocne tâtâmire taha â kiŋ tatarare taha irec wiac nâ bac enʒepieŋ, ehame Israe ŋondeŋko wiac moc Wofuŋ nore biŋe qahuc murâriekicne i jaŋere biŋe ezejec.\n30Gie ɋârionec nânâ wiac nânâsune biaŋne gâcne erâ taha wiac‐ŋeŋic gâcne sasawa Wofuŋ nore biŋe râeeŋgopieŋ i taha bapa jaŋere biŋe jaha; ehame gie ɋârionec nânâzi poroŋ baniŋmu irec nâfocne i taha bapa jaŋere biŋe râepie fic hae‐ŋeŋicko jambuŋ mâriri fuazejec.\n31Taha bapa jaŋe wipe qowi jaŋe jaŋac hâmombiŋ me qa sipiric ejarekicne i moc mi nâhuŋgaŋkenʒepieŋ.”\n< Eʒekie 43\nEʒekie 45 >


'-wríþan' - Bosworth–Toller Anglo-Saxon Dictionary\n. III. add Wríþende astringentes, i. alligantes (ferreis nexibus collum cum suris asiringentes, Aid. 45, 9), An. Ox. 3288. v. for-, on-wríþan ; ge-, un-wriþen.\nToller, T. Northcote, and Joseph Bosworth. "-wríþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.\nwríþan to flourish, v. wríþan.


Author Topic: Oath of Eorl translation time (Read 2410 times)\n« on: December 03, 2020, 08:30:01 PM »\nRe: Oath of Eorl translation time\n« Reply #1 on: December 04, 2020, 02:26:51 PM »\n« Reply #2 on: December 04, 2020, 05:04:44 PM »\n« Reply #3 on: December 05, 2020, 07:47:42 PM »\nGood grief - no changes! I must be improving\n« Reply #4 on: December 05, 2020, 09:45:58 PM »\n« Reply #5 on: December 06, 2020, 02:38:25 PM »\nQuote from: David on December 05, 2020, 09:45:58 PM\nThis just leaves the last sentence, which I admit gave me a bit more trouble.\nThis vow shall descend to my heirs, all such as may come after me in our new land, and let them keep it in faith unbroken, lest the Shadow fall upon them and they become accursed.\nÞisne aþ geyrfweardaþ min mægþ, æghwa þe folgie me on urum niwum lande and sceal man hine gehealdan on unbrocenum getrywe ðý læs ðe fealleþ se Sceadu on him and hie weorþen awyrged.\n« Reply #6 on: December 07, 2020, 09:40:01 AM »\nLet me first congratulate you on translating such a difficult passage so well. One particular problem was the collective mægþ where you start with the singular but then want to move to the plural for the people in the collective. I think that it starts where you use “man”, so I would have said “sċullon menn” instead of “sċeal man”. However, it was good that you looked at the meaning behind the words and did not just use “and lēt hine” for “and let them”. “Se sċeadu” should be “sēo sċeadu” and I would have used the accusative after the “on”. Finally “awyrged” should be “awyrgede”.\n« Reply #7 on: December 07, 2020, 11:22:11 AM »\nThanks David, that's really helpful and I agree with it all!\nIt was surprisingly awkward to translate, so I'm glad I wasn't too far off.\nI completely forgot the Shadow was feminine (Sauron is definitely male in the book, so I kept thinking if it as "him" all the time!). That means, I think, in the first sentence it should be "Hieraþ nu eall folc þe ne bugaþ to þære Sceaduwe" and not "þæm Sceaduwe" that I had before?\n« Reply #8 on: December 07, 2020, 01:21:28 PM »\nI’m disappointed that I failed to notice that þǣm sċēaduwe was wrong as it is easier to notice other people’s slips than your own.\nI know that my original attempt at translating the final part would have been much worse than yours. I probably would not have reach your standard by the time I went public.\n« Reply #9 on: December 07, 2020, 01:32:19 PM »\nAnyway, I'm glad we got there together\nHere is the final cut as I understand it:\nHwæt! Hieraþ nu eall folc þe ne bugaþ to þære Sceaduwe on þæm easte, be giefe þære Mundburges Hlafordes cumaþ we oneardian on þæm lande þe he Calenardhon nemneþ and forþæm geswerie ic on minum selfum naman and for þære Northena Eoþeode þæt betweonan us and þissum Mærum Westena Leode biþ æfre freondscipe: hiera feond beoð ure feond, hiera nyd bið ure nyd, and swa hwæt swa yfel oþþre þrea oþþe onhryre him becumen swa fultumiaþ we him to þære gefyllednesse ure strengþo.\nÞisne aþ geyrfweardaþ min mægþ, æghwa þe folgie me on urum niwum lande and scylon menn hine gehealdan on unbrocenum getrywe ðý læs ðe fealleþ seo Sceadu on hie and hie weorþen awyrgede.\nThanks again to David\n« Reply #10 on: December 08, 2020, 09:38:04 AM »\nI have had a go at adding macrons, and also spotted a typo in the previous "final version". So here it is again along with a link to me trying to read it out loud...\nAs ever, any corrections appreciated!\nHwæt! Hīeraþ nu eall folc þe ne būgaþ to þǣre Sceaduwe on þǣm eāste, be giefe þǣre Mundburges Hlāfordes cumaþ we oneardian on þǣm lande þe he Calenardhon nemneþ and forþæm geswerie ic on mīnum selfum naman and for þǣre Northena Eoþeōde þæt betweonan ūs and þissum Mǣrum Westena Leōde biþ ǣfre freōndscipe: hiera feōnd beoð ūre feōnd, hiera nȳd bið ūre nȳd, and swā hwæt swā yfel oþþe þreā oþþe onhryre him becumen swā fultumiaþ wē him to þǣre gefyllednesse ūre strengþo.\nÞisne āþ geyrfweardaþ mīn mǣgþ, ǣghwa þe folgie mē on ūrum nīwum lande and sculon menn hine gehealdan on unbrocenum getrȳwe ðý læs ðe fealleþ seo Sceadu on hie and hie weorþen awyrgede.\nVocaroo recording here: https://voca.ro/13tN4kl5Qmfr\n« Reply #11 on: December 11, 2020, 03:49:27 PM »\nWell, some more macron erros spotted and a couple of other edits, so here we go again!\nHwæt! Hīeraþ nū eall folc þe ne būgaþ to þǣre Sceaduwe on þǣm eāste, be giefe þǣre Mundbyrig Hlāfordes cumaþ wē oneardian on þǣm lande þe hē Calenardhon nemneþ and forþæm geswerie ic on mīnum selfum naman and for þǣre Northena Ēoþēode þæt betwēonan ūs and þissum Mǣrum Westena Lēode biþ ǣfre frēondscipe: hiera fēond bēoð ūre fēond, hiera nȳd bið ūre nȳd, and swā hwæt swā yfel oþþe þreā oþþe onhryre him becumen swā fultumiaþ wē him tō þǣre gefyllednesse ūre strengþo.\nÞisne āþ geyrfweardaþ mīn mǣgþ, ǣghwa þe folgie mē on ūrum nīwum lande and sculon menn hine gehealdan on unbrocenum getrȳwe ðȳ læs ðe fealleþ seō Sceadu on hīe and hīe weorþen awyrgede.


'ofer-swíþan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddIc oferswíðrode ł (ofer-?) swáð ágen hine, Ps. L. 12, 5. Suǽofersuíða gedeafnad is sunu monnes ita exaltari oportet filium hominis, Jn. L. 3, 14. Diúl oferswíded diabolo devicto, Mt. p. 14, 6. v. un-oferswíþed, un-oferswíþende.\nToller, T. Northcote, and Joseph Bosworth. "ofer-swíþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 661.\nofer-swíðan p. -swíðde, but also -swáð To prove stronger than or superior to another, to overcome, overpower, conquer, surpass Ober*-*suíðo vinco, Wrt. Voc. ii. 123, 69. Ic oferswíðe vinco, Ælfc. Gr. 28; Som. 32, 17. Ic nardes stenc oferswíðe mid mínre swétnesse, Exon. Th. 423, 29; Rä. 41, 29. Ðú ðe úre wiðerwinnan oferswíðst, Homl. Skt. i.


Odd Alice - Facebook Page Review - LikeAlyzer\nReview of Odd Alice\nPagename: Odd Alice [Visit]\nSomething might have gone wrong when we imported Odd Alice's posts. Only one post could be retrieved which may be a result of you not publishing any more posts or that we are not allowed to obtain more from the Facebook Graph API.\n2245 Odd Alice 0\nTop 5 Posts by Odd Alice\n2013-09-03 Grattis SI (för si.se) och Skolporten (för skolporten.se) - båda är... 1 0 0


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'GADERIAN' - Bosworth–Toller Anglo-Saxon Dictionary\ngadorigean, gadrian, gadrigean, gæderian, gædrian; to gaderigenne, gadrienne, gadrigenne; ic gaderie, gaderige, gadrige, ðú gaderast, gadrast, he gaderaþ, gadraþ, pl. gaderiaþ, gadriaþ; p. gaderode; pp. gaderod To GATHER, gather together, collect, store up; lĕgere, collĭgĕre, congrĕgāre Næs nán heáfodman ðæt fyrde gaderian wolde there was not a chief man who would gather together a force, Chr. 1010; Erl. 144, 10. Ðá án ongann folc gadorigean then one began to gather the people, Andr. Kmbl. 3111; An. 1558. Ic wolde eác gadrian sum gehwǽde andgyt of ðære béc I would also gather some little information from the book, Bd. de nat. rerum; Lchdm. iii. 232, 2. Gadrigean, Andr. Kmbl. 1562; An. 782. Ðá ongan se æðeling Eádmund to gaderigenne [gadrigenne, Th. 276, 33, col. 2 : gadrienne, 277, 33, col. 1] fyrde then the etheling Edmund began to gather a force, Chr. 1016; Th. 276, 33, col. 1. Ic gaderige ðyder eall ðæt me gewexen ys illuc congrĕgābo omnia, quæ nāta sunt mihi, Lk. Bos. 12, 18. Ic gadrige [gaderie, MS. D.] lĕgo, Ælfc. Gr. 37; Som. 39, 22. Se ðe ne gaderaþ mid me, se hit tostret qui non collĭgit mecum, dispergit, Lk. Bos. 11, 23. Hý gaderiaþ feoh, and nyton hwám hý hyt gadriaþ they store up wealth, and know not for whom they store it up, Ps. Th. 38, 8 : Lk. Bos. 6, 44 : Mt. Bos. 6, 26. Ðæt folc gaderode mid micle menio ðæra fugela the people gathered together a great number of the birds, Num. 11, 32 : Chr. 1015; Th. 277, 16, col. 1 : Bd. de nat. rerum; Wrt. popl. science 1, 2; Lchdm. iii. 232, 4. Ic næbbe hwyder ic míne wæstmas gadrige non hăbeo quo congrĕgem fructus meos, Lk. Bos. 12, 17. [Wyc. gadre, geder, gedere : Chauc. gadred gathered : R. Glouc. gedere gathered : Laym. gædere, gaderen : Orm. gaddrenn : Scot. gadyr : Plat. gadern, gaddern : Frs. gearjen : O. Frs. gaduria, gaderia, gadria, garia : Dut. gaderen : Ger. gattern : M. H. Ger. gatern, getern : Icel. gadda coarctāre, Rask Hald.] DER. ge-gaderian.\nBosworth, Joseph. "GADERIAN." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 356.\ngaderian Add:I. to join, unite Ðá hwíle þe sió sáwl and se líchoma gederode beóþ, Bt. 35, 1; F. 156, 4. I a. of matrimonial union. v. gaderscipe :-- Ætt II. to bring together persons Gaderiað eów tó þá þe Godes ǽ lufiað, and wrecað eówer folc on ðám fúlum hǽðenum take unto you all those that observe the law, and avenge ye the wrong of your people


Tristan and Isolde | Blair Leighton | Gemälde-Reproduktion 143 bei TOPofART.com\nA\tB\tC\tD\tE\tF\tG\tH\tI\tJ\tK\tL\tM\tN\tO\tP\tQ\tR\tS\tT\tU\tV\tW\tY\tZ\tStartseite / Künstler / Blair Leighton / Tristan and Isolde, 1902\nTristan and Isolde, 1902 von Blair Leighton | Ölgemälde Reproduktion\nGemälde Titel: Tristan and Isolde, 1902\nVersand: We not frame oil painting reproductions. The Handgemalte Reproduktion is expensive product and the risk of damages during transport of stretched on a frame painting is too high.Tristan and Isolde" by Blair Leighton is unframed and will be shipped rolled up in postal tube.\nSKU: EBL-143-155 Size: 61/76 cm 24.0/29.9 inPrice: $497.00\toriginal-format des gemäldes: cm


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Add: : I. glory, majesty Ðonne hé sit ofer setle his mægenþrymmes tunc sedebit super sedem maiestatis suae, Ælfc. Gr. Z. 237, 9 : Mt. 25, 31. On hys mægenþrymme in sede maiestatis suae, 19, 28. Swilce ic stande æt his wuldorfullan mægenþrymme foran, Hml. S. 23, 830. Seó hálige þrynnys on ánre godcundnysse ǽfre wunigende, on ánum mægenþrymme (v. mægen-þrymnes) and on ánum gecynde, Hml. A. 2, 25. II. in a personal sense, a mighty host Þurh þá twelf apostolas, and þurh ealle andetteras and hálige fǽmnan, and þurh ealle þá heofonlican mægenþrymmas. Ll. Lbmn. 415, 19. III. mighty power Ðonne hé cymð mid his mægenðrymme tó démanne and his wuldor tó ætiéwanne cum virtutis suae gloriam venit ostendere, Past. 307, 17.\nToller, T. Northcote, and Joseph Bosworth. "mægen-þrymm." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 627.\nmægen-þrymm es; m. (The word is used almost exclusively in reference to the Deity). I. Majesty, greatness, glory Se myccla mægenþrym the great majesty (of Christ ), Blickl. Homl. 179, 8. Mægenþrymmes God Deus majestatis, Ps. Th. 28, 3. Mægenþrymmes ðínes majestatis tuæ, 144, 5. His mægenþrymmes


AddCneóris ryhtheortra generatio rectorum, Ps. Vos. 111, 2. Gódum and ryhtheortum bonis et rectis corde, 124, 4.\nToller, T. Northcote, and Joseph Bosworth. "riht-heort." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 688.\nriht-heort adj. Upright in heart Mid rihtheortum qui recto sunt corde, Ps. Th. 93, 14. Ðǽm rihtheortum rectis corde, Ps. Surt. 111, 4. [O. H. Ger. reht-herzi.]


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Duck soup noodwes - Wikipedia\nDuck weg noodwes\nNoodwes, duck meat, soup, herbs\nCookbook: Duck soup noodwes\nMedia: Duck soup noodwes\nDuck soup noodwes or duck weg noodwes (simpwified Chinese: 鸭腿麺线; traditionaw Chinese: 鴨腿麺線; Pe̍h-ōe-jī: ah-duí-mī-suànn; awso spewt ak-twee-mee-sua) is a stywe of serving noodwes famous in Mawaysia, in particuwar at Penang hawker centres. The dish consists of ingredients such as duck meat in hot soup wif mixed herbs and swim white noodwes known as mee-sua.\nBee sua (mee sua)\nRetrieved from "https://en, uh-hah-hah-hah.wikipedia.org/w/index.php?titwe=Duck_soup_noodwes&owdid=887045054"\nThis page was wast edited on 10 March 2019, at 06:57 (UTC).


'habban' - Bosworth–Toller Anglo-Saxon Dictionary\nA. For I and IV substitute: I. to have, hold in or with the hand (lit. or fig. ) Hé hafað in hondum heofon and eorðan, Gú. 619. Hine se mǽg Higeláces hæfde be houda, B. 814. Wit hæfdon swurd nacod on handa, 539. Þá mǽdenu hæfden hí sylfe be handa heom betweónum. Gr. D. 119, 13. Þæt þíne englas þé on hondum habban, Bl. H. 27, 14. I a. of the hand :-- Gif man frigne man æt hæbbendre handa (while the hand still holds the stolen goods) gefó, Ll. Th. i. 42, 15: 198,. 26. Habbendre, 220, 11. II. to have, possess. 1. absolute Ǽlcon þǽra þe hæfí man sylð . . . Þám ðe næfð (nafeþ, R. , ne hæfis, L. ) omni habenti dabitur . . . qui non habet, Mt. 25, 29. Sién ðá hæbbendan swelce hié nówiht hæbben, Past. 387, 35. God ne hét ús gewelgian þá hæbbendan, Wlfst. 287, 24. 2. with object, a. to hold as property, possess material or non-material objects Mín lond þe ic hæbbe and mé God láh, C. D. i. 310, 5. Wealh, gif hé hafæð (hæfð, v. l. ) fíf hýda, Ll. Th. i. 118, 10. Hé hæfde mycele ǽhta, Mt. 19, 22. Þá cýððo þæs crístenan geleáfan þe hí hæfdon, Bd. 5, 22 ; Sch. 682, 19. Gif hé wite hwá þæs deádan ierfe hæbbe, Ll. Th. i. 136, 5. Ǽlc man þe hors habbe, 232, 20. Þá hálgan þe náht ne gyrndon tó hæbbenne. Bl. H. 53, 25. b. to hold as something at one's disposal or service, under one's control, v. heofon-hæbbend Þis leóht (this world) wé habbaþ wið nýtenu gemǽne, Bl. H. 21, 13. Hámtúnscíre hé hæfde oþ hé ofslóg þone aldormon, Chr. 755; P. 46, 21. Hié him hæfdon siþþan ealle þá anwealdas þe hié ealle ǽr hæfdon, Ors. 3, 11; S. 152, 24. Him his nefa gesealde Ircanian on onwald tó habbanne eum Hyrcanorum genti praeposuit, l, 12 ; S. 54, 12. ¶ habban and healdan to have and keep :-- Þá his mǽre word habbað and healdad, Ps. Th. 102, 19. Þá þe Godes ríces geleáfan habbað and healdaþ, Bl. H. 55, 17. Hafa and geheald húsa sélest, . . . waca wið wráðurn, B. 658. Þá word þæs godspelles on his heortan habban and healdan, Bl. H. 557 7. III. denoting various kinds of connexion between subject and object, e. g. kindred, relative position Ic hæbbe (hafo, L. , R. ) fíf gebróþru, Lk. 16, 28. Ic lýt hafo heáfodrnága, B. 2150. Sé ðe brýde hæfð (hæfes. L. , hæfeð, R. ), sé is brýdgurna, Jn. 3, 29. Hæfde hé ágenne bróþor, Bd. 4, 22 ; Sch. 456, 19. Surne þá apostolas hæfdon him gemacan, Hml. A. 14, 34. Búton hé yruenoman hæbbe, Ll. Th. i. 290, 10. Búton hé hæbbe manigne man þe him hére, Bt. 29, 1; F. 104, 9: Solil. H. 3, 12. Swá hé hæbbe freónda má, Bl. H. 123, i. Heó cwæð ꝥ heó hine ne nánne habban (have as husband) wolde, Chr. 1067 ; P. 201, 16. Nis mé þearf hearran tó habbanne, Gen. 279. III a. 1. the object a person Wé habbað (habbas, L. ) Abraham ús tó fæder patrem habemus Abraham, Mt. 3, 9. Wé habbað ðune god tó fæder unum patrem habemus deum, Jn. 8, 41. Æþelwulf his dohtor hæfde him tó cuéne, Chr. 885 ; P. 78, 27. Þá hæfdon hí him tó wífum, Ors. 2, 2 ; S. 64, 30. Hine grame hæfdon tó hæfte, Ps. Th. 104, 15. Hæbbe hé him twégen ceorlas tó gewitnesse, Ll. Th. i. 34, 4. Hæbbe hé him in áde ǽwdan gódne. 42, 8. Ꝥ ǽlc man hæbbe æt þǽre syhl .ii. wel gehorsede men, 208, 12. Ꝥ hí hí tó wífe habbon, Hml. S. 17, 158. 2. the object a thing, a. a noun or pronoun Nim ꝥ ic þé tó sillenne habbe, Ap. Th. 12, 2. Hé hæfðe þriddan dǽl his firde beæftan him. Ors. I. 12 ; S. 52, 32. Theodosius hæfde þone wind mid him, 6, 36; S. 294, 26. Be þám sácerde . . , hwæt hé on him hæbbe, Ll. Th. ii. 128, 19. Hæbbe hé him gemǽne ꝥ wið God, i. 332, 31. Þám þe heora dǽl getýnedne hæbben, 128, 9. Búton se biscep hié mid him habban wille, Past. 9, 6.Habban mé dæt tó gamene, 249, l : Bl. H. 113, 34. (β) a clause :-- Hæfdon monige unwíse menn him tó worde ꝥ sió hate nǽre for heora synnum, Ors. 1, 7; S. 40, 7. Ꝥ he oft and gelóme hæbbe on gemynde ꝥ mannum is mǽst þearf oftast tó gemunenne, ꝥ is ꝥ hí rihtne geleáfan habban, Ll. Th. i. 326, 10. IV. to have as a part or adjunct, to contain as parts of itself Habbaþ þá hwíla hwæthwugu onlíces, ꝥ is ꝥ heora ǽgþer hæfþ ende utrumque spatium definitum est, Bt. 18, 3; F. 66, 9. September hæfð .xxx. daga, Angl. viii. 300, 37, 39. Hæfde cista gehwilc týn hund geteled tíreádigra, Exod. 230. Hé hæfde blæc feax and blácne andwlitan uir nigro capillo, facie macilenta, Bd. 2, 16 ; Sch. 179, 6. Án fíctreów þe leáf hæfde, Mk. ii. 13. Gif se mónð sceal habban .xxx. nihta ealdne mónan, Angl. viii. 300, 33, 35, V. to have as an attribute, a quality, function, right, wrong, &c. 1. of persons Ic hæbbe geweald micel tó gyrwanne gódlecran stól. Gen. 280. Ylde hé hæfð (haefeð, L. , hæfeð, R. ), Jn. 9, 21. Eác wé habbað ðá synne, Ll. Th. i. 196, 7. Manege beóððe hæbbað ðá unðeáwas ealle. . . , Past. 455, 7. Seleucus hæfde seofon and seofontig wintra and Lisimachus hæfde þreó and seofontig wintra Lysimachus annos septuaginta et quatuor natus, Seleucus autem septuaginta et septem, Ors. 3, 11; S. 152, 17 : Gen. 1117. Ðæt cild hæfde lǽsse þonne brý mónðas þæs þriddan geáres, Shrn. 104, 18. Júdas hæfde onlícnesse (was a type ) þǽra manna be willaþ Godes cyricean yfelian. Bl. H. 75, 23. Hé ne mehte habban þæs onwaldes noman, Ors. 6, 36; S. 294, 14. 2. of things Þá word þe geendiað on or habbaþ ðreó getácnunga, Ælfc. Gr. Z. 121, 18. Þá þing þe be mé synt habbað ende the things about me are sure to come to pass, Lk. 22, 37. VI. to have, be affected with, experience, enjoy or suffer Ne ic þæs deáðes hafu sorge on móde, Gú. 1040. Þonne hafað hé mycelne lust, Lch. i. 358, 20. Heó hæfð unrótnysse . . . Gé habbað (habað. L. , habbas, R. ) nú unrótnysse, Jn. 16, 21, 12. Wé habbaþ nédbearfe ꝥ . . . , Bl. H. 23, 1. Swá fela swá untrumnessa and unclǽne gástas hæfdon, Mk. 3, 11. On þám ðingum þe hí won (wana, v. l. ) hæfdon, Bd. 5, 22 ; Sch. 682, 15. Hæbbe þæs gefeán folca ǽghwilc, and blessien þeóda laetentur et exutient gentes, Ps. Th. 66, 4. Gif híwan hiora cirican máran þearfe hæbben, Ll. Th. i. 64, 14. Ðæs gefeán habban, B. 2740. VII. with object and dat. infin. expressing what is to be done by the subject, to have as a duty or thing to be done. Cf. II a Ic hæbbe (hafo. L. ) þé tó secgenne sum ðing habeo tibi aliquid dicere, Lk. 7, 40. Ic hæbbe (hafo, L. R. ) þone mete tó etanne þe gé nyton, Jn. 4, 32. Hæfst ðú æceras tó erigenne habes agros ad arandum, Ǽlfc. Gr. Z. 135, 7. Hæfst ðú cild tó lǽrenne habes pueros ad docendum, 151, 13. Uton wé geþencean hwylc handleán wé him forþ tó berenne habban, Bl. H. 91, 14. VIII. with dat. infin. to have, be obliged to do something Mage gyt drincan þone calic þe ic tó drincenne hæbbe potestis bibere calicem quem ego bibiturus sum ? Mt. 20, 22. Gif hé hæbbe ealle on fððre tó ágifanne, Ll. Th. i. 140, 9. Hit hæfde (would have) ðonne tó wilnianne sumes gódes, Bt. 24, i; F. 80, 16. IX. to hold, keep, retain. 1. to hold in the same position Hafa lange hwlle þíne hand on. Lch. ii. 32, 22. 2. to keep possession of Ðone onwald mæg wel reccan sé ðe ǽgðer ge bine habban cann ge wiðwinnan quam potentiam bene regit qui et tenere illam noverit et impugnare, Past. 113, 21. 3. to keep in some relation to oneself , have in mind, in keeping, &c. p ic hæbbe feste on gemynde, Bt. 36, 3; F. 176, 24. Gér éce in móde ic hefde annos eternos in meute habui. Ps. Srt. 76, 6. Regolllcór libban þonne hí ǽr þisan on gewunan hæfdon, Ll. Th. i. 346, 28. Hæbbe ǽlc hláford his hírédmen on his ágenon borge, 282, 9. Þá hwíle be we ꝥ líf on úrun gewealde habban, Bl. H. 101, 11. Ǽghwylc þára is wyrlte in gemyndum tó habbanne sunt digna memorie singula, Angl. iv. 140, 22 : 142, 75. 4. to keep a person in some particular place or condition, as guest, prisoner, &c. Þá þe þú ǽr on hæftnéde hæfdest, Bl. H. 85, 23. Hé hí feáwa dagas mid him hæfde eos aliquot diebus secum retinuit, Bd. 5, 10; Sch. 601, 9. Hé hæfde (detinuit) þone ǽrendracan hwylcnehugu fyrst in þám mynstre, Gr. D. 39, 23. Hé hæfde ǽnne lícðrowere belocen on ánum clyfan, Hml. S. 3, 480. Se geréfa þe hine hæfde comes qui eum tenebat, Bd. 4, 22; Sch. 457, 17. Gif hwá Godes flýman hæbbe on unriht, ágife hine tó rihte . . . Gif hwá ámánsodne oþþe útlahne hæbbe (habeat) and healde, Ll. Th. i. 410, 15-18. Harold þóhte þone kinge þár tó hæbbenne for huntnoðes þingon, Chr. 1065; P. 190, 28. Mid þý hé hwylcehugu tiid mid þone gesíþ hæfd (haefed, v. l.) wæs (tenerelur), Bd. 4, 22; Sch. 458, 13. Fram þám hí beóð hæfde and gehæftnede a quo captivi tenentur, Gr. D. 336, 5. Hí nǽron onlýsde ah on bendum hié wiéron hæfde, Bl. H. 87, 26. X. to hold or entertain in the mind Hí hæfdon Godes elnunge, Bd. 5, 22 ; Sch. 681, 29. Sé þe nú forhogaþ þ hé ǽnig gemynd hæbbe Drihtnes eáþmódnesse, Bl. H. 83, 16. X a. to entertain a feeling towards (tó) an object :-- For þǽre hatunge þe hé hæfð tó his Scyppende, and for þám andan þe hé hæfð tó þám men propter odium in Creatorem et invidiam in hominem, Angl. vii. 8, 65. Hig habbaþ andan tó hym, Nic. 4, 19. ꝥ Hé sceal habban andan tó hira yfele, Past. 75, 13. See cýþþe habban unáer cýþþu; 1. 2 a. XI. to treat, use Ic sende ofer eów geswinc and mettrumnesse . . . þá eów habbað oð deáðes tócyme swíðe hearde, Wlfst. 230, 7. Ꝥ folc hine hæfde swá yfele swilce hé sumes þinges scyldig wǽre, and ealle men hine fram stówe tó stówe brúdon and tó wundre tawedcn, Hml. S. 23, 652. For hwig ꝥ; folc þone Hǽlend swá yfele hæfde. Nic. 4, 18. XII. to hold in some specified estimation, to esteem or account as, consider as. 1. with gen. Sum munuc, sé wæs hæfd and wéned fram mannum mycelre árfæstnesse, and hé wæs gesewen gódra þeáwa quidam monachtis magnae aestimationis habebatur, bonis quippe cernebatur moribus, Gr. D. 326, 24. 2. with prep, a. habban for to consider or regard as Eall þeódscipe hine heafde for fullne cyning, Chr. 1013 ; P. 144, 6. Heó hyt for Crýstes andwlytan ǽfre hæfde, Hml. A. 187, 180. Hig hæfdon hyne for ǽnne wítegan they counted him as a prophet, Mt. 14, 5: Ors. l, 6; S. 36, 20: Met. 26, 44. Ꝥ him þá geþflhte swelc þæt mǽste wæl swelc hié oft ǽr for nóht hæfdon. Ors. 4, 7 ; S. 184, 15. Hié wilniað ðæt hié mon hæbbe for ðá betstan and for dá hálgestan, Past. 135, 20. Ne magon wé . . . hátan oððe habban deádne mon for cwucene, Bt. 36, 6 ; F. 182, 19. Is þæs folces hlísa ǽlcum men for náuht tó habbenne, 30, l ; F. 108, 17. b. habban on to hold in honour, esteem, &c. Þá hǽþenan selfe hæfdon his wundor on þǽre mǽstan áre, Shrn. 119, 33. Þone Eástordæg on weorðunge habban, Bd. 5, 22; Sch. 685, 6. Is seó stów on micelre árwurðnesse hæfd (hæfed, v. l. ), Bd. 3, 2 ; Sch. 194, 3. XIII. to carry on some proceeding, have dealings, engage in as principal, have or hold a meeting, council, suit, &c. :-- Þá tihtbysian men þe mid þám geréfan sace habbað, Ll. Th. i. 294, 7. Hæfde se cyng his hired set Gieáweceastre, Chr. 1094 ; P. 228, 30. Hæfde se cyng mycel geþeaht, 1085 ; P. 216, 15. Hæfde Eádwerd cing witenagemót, 1050; P. 171, 36. Þe arceb and gehádode men hæfden sinoit þreó dagas, 1085; P. 216, 12. Ǽlc geréfa hæbbe gemót, Ll. Th. i. 164, 20. Ꝥ man habbe gemót on ǽlcum wǽpentake, 294, 2. Cwæð ꝥ hé wolde mid his ealdormonnum and mid his wytum gesprec and geþeaht habban cum principibus et consiliariis suis sese de hoc conlaturum esse dicebat, Bd. 2, 13; Sch. 163, 23. Gif hwilc wið úre bige habban wille, oþþe wé wið heora, Ll. Th. i. 156, 3. Hé wolde his hǽbengild habban he would have his idolatrous worship, Hml. S. 28, 26. Ðás wísan hé ealle on him hæbbende wæs, 23 b, 32. XIV. to declare, maintain, express the conditions of a case Ðǽs [s]préce nǽnig mon on nǽnge óðre halfe oncærrende sié nymne suǽ þis gewrit hafað (except as this writing lays down the conditions), Txts. 442, 17. XIV a. willan habban to maintain as a fact that a thing is so and so :-- Þá lǽwedan willað habban þone mónan be þám ðe hí hine geseóð (the unlearned will have it that the moon is as they see if), and þá gelǽredan hine healdað be þisum foresǽdan gesceáde, Lch. iii. 266, 10. , XV. to possess by taking or receiving, to have, get, take. 1. of persons a. without idea of compulsion Hwanon hæfst (hæfis, L. ) þú lífes wæter?, Jn. 4, 11. Sé hæfð ðone weorðscipe. sé ðe ǽr geðyldelíce ðá scande forbær, Past. 227, 4. Ymb .xxii. wiñt þæs þe hé ríce hæfde, Chr. 874; P. 72, 26. Hafa þé wunden gold, Gen. 2128. Hwæt gódes dó ic ꝥ ic éce líf hæbbe?, Mt. 19, 16. Hæbbe hé him ꝥ deáde (cf. þæt þǽr deád byð, byð his (ipsius erif ), Ex. 21, 34), Ll. Th. i. 50, 8, 13 : 436, 13. Sǽdere gebyreð ꝥ hé hæbbe ǽlces cynnes ǽnne leáp fulne, 438, 9, 18, 22. Ǽlc friðmanna frið hæbbe, 286, 5. Swælc monn se ðæt mín lond hebbe whoever gets my land, C. D. i. 311, I. Ꝥ wéé Bið hire rǽd ꝥ frýnd þá forword habban, 256, 2. Gif leornere geþuge ꝥ hé had hsefde (got ordained), 192, 12, Ðonne þú antiphonariam habban wille, þonne wege þú þíne swíþran hand, Tech. ii. 119, 3 (and often). Earmon þæt wé Godes miltse habban móton, Wlfst. 180, 21. Swá hwelce dæge swá hié hit habban wolden, Chr. 874; P. 72, 32. (a α) to get in marriage :-- Lisimahhus his sweostor hæfde cujus sororem Lysimachus in matrimonio habuerat, Ors. 3, 11; S. 152, 17. Sé wæs lúþyttan fæder þe Æþelwulf cyning hæfde (hæfde tó cwéne, v. l.), Chr. 885; P. 80, 2. (a β) of parents, to have a child Hæbbe heó cild, næbbe heó, Hml. Th. ii. 10, 7. Be ðon ðe ryhtgesamhíwan beam hæbben. Gif ceorl and his wíf bearn hæbben gemǽne, Ll. Th. i. 126, 1-3: 254, 15. Gif Maria unbeweddod wǽre and cild hæfde. Hml. Th. i. 196, 11. (a γ) to have granted what has been forfeit Gif hwá sié deáðes scyldig, and hé cirican geierne, hæbbe his feorh, Ll. Th. i. 104, 14. (a δ) ende habban to come to an end, cease to exist :-- Hé standan ne mæg ac hæfð ende, Mk. 3, 26. b. with idea of compulsion, to get as a result of conflict, pressure, &c. Emilianus ofslóg Gallus and hæfde him þone anweald, Ors. 6, 23 ; S. 274a 14. Þá Seaxan hæfdun sige, Chr. 885 ; P. 78, 29 : 909; P. 95, 30. Hí woldon hine besyrewian æt his lífe and habban syþðan his ríce, 1002; P. 13S. 4. Pá hié angeáten ꝥ hé ungemetlic gafol wid þǽm friþe habban wolde cum intolerabiles conditiones pacis audissent, Ors. 4, 6; S. 174, 25. c. where the source from which the object comes is given Hwæt hæfð hé æt þám hlísan. Bt. 18, 4; F. 68, 11. Gif cniht wǽpn bréde, gilde se hláford án pund, and hæbbe se hláford æt ꝥ hé mæge, and him eal gildscipe gefylste ꝥ hé his feoh of hæbbe, Cht. Th. 612, 23-28. Gé woldon habban méde æt fræmdra monna cwiddunge, Bt. 18, 4; F. 66, 24. Swilce getrýwða swá se cyng æt him habban wolde, Chr. 1093 ; P. 228, 22. 2. of things, a. to get some condition fixed Ꝥ gehwilc sprǽc hæbbe ándagan let a term be appointed to each suit, Ll. Th. i. 158, 7. XV a. to take as guardian :-- Gif se ceorl (ere forð, hæbbe sió módor hire beam and féde if the husband die, let the mother take tie chile! and bring it up, Ll. Th. i. 126, 4. XVI. to cause to move. 1. to cause to go, take or bring with one Hí hundon hine, and reówan tó scipe, and dydon hine þǽron, . . . Urnon þá west. . . and haefdon hine mid heom (wendon þá þanon mid him, v. l. ). Chr. 1046 ; P. 169, 11. Cómon ðé drýmen, and hæfdon him mid twégen ormǽte dracan, Hml. Th. ii. 474, 5. Gif gesiðcund man fare, þonne mót hé habban his geréfan mid him and his smið, Ll. Th. i. 144, 2. 2. to get to or from a place, bring, take Hát twelf weras nyman twelf stánas. . . and habban forð mid eów tó eówre wícstówe . . . þá twelf weras . . . námon twelf stánas. . . . hæfdon forð mid him tó hira fyrdwícum praecipe eis ut tollant duodecim lapides . . . portaverunt duodecim lapides usque ad locum in quo castrametati suat, Jos. 4, 3-8. Ꝥ treow hí hæbben ǽr .xxx. nihta of þám lande, Ll. Th. i. 70, ll. Hé wolde gefeccan þá lytlan and gebringan up tó his ríce. Hwæt synd ðá lytlan ðe hé wolde habban úp tó his ríce ?, Hml. Th. i. 138, 6 : Bt. 41, 5; F. 254, 15: Met. 31, 20. (2 a) to get to take part in action :-- Seó swuster hí wolde habban tó hire bysegan. Hml. Th. ii. 440, 20. 3. to put, place Hé hefde his swíðran hand ofer Ephraimes heáfod extendens manum dexteram posuit super caput Ephraim, Gen. 48, 14. Ðá hét ic eald hrægl tóslítan and habban wið þǽm fýre jussi scissas tusta opponere ignibus, Nar. 23, 30. XVII. with object and complement. 1. adj. complement, to get something into a specified condition Þonne magon wé ús God mildne habban then can we gee God gracious to us, Bl. H. 107, 17. Eall þás þing þǽre þeóde Ongelcynnes gedafenað cúð habban yuae omnia Anglorum genii oportet haberi comperta, Bd. i. 27 ; Sch. 76, 22. 2. with past ptcpl. complement, to get something done, cause to be done Þé hie tó ðǽm gemǽre cómon mid heora firde, þá hæfden hié hiera clúsan belocene when they came to the boundary with their army they had the pass closed; Athenienses angustias occupavere, Ors. 3, 7; S. 112, 35. XVIII. to allow to be :-- His gingran dohtor hé nolde búton hæftniéde habban parvulas filias crudeli captivitate retinebat, Ors. 3, 9; S. 128, 19. B. habban; II, IV, V. Add: I. with gen. Gyf hé þǽre ylde andðæs andgytes hæfð þset hé hit understandan mæg. Wlfst. 32, 8. Gif hé þǽra freónda hæfil þe ꝥ dón durron. Ll. Th. i. 290, 14. Gif hé mægnes hæbbe ꝥ hé his gefán beríde, 90, 4. Gif hé þæs mægenes ne hæbbe ꝥ hé hine inne besitte, II. Gif mon hæbbe healfe (healfes, v. l. ), 122, 10: 144, Hwǽr hié landes hæfden þæt hié mehten an gewícian, Ors. 2, 5 ; S. 80, 9. Wé beót hæbbende ðæs ðe wé ǽr hopedon. Hml. Th. i. 250, 34. II. as an auxiliary. 1. present forms making a perfect tense, a. with inflected participle Ic hæbbe ðé nú tódæg gesetne ofer ðióda conslilui te hodie super genles, Past. 441, 31. Hiá hebfað ðás wísan ðus fundene, C. D. i. 296, 5. Þám þe hiora dǽl getýnedne hæbben, Ll. i. 128, 9. b. with uninflected participle (or uncertain) Ðis. . . ðet ic beboden hebbe, C. D. i. 300, 4. Heregýð hafað ðás wísan binemned, 312, 3. Þonne þú hig gefangen hæbbe apprehensis, Gen. 44, 4. Gif hæbben sume getýned hiora dǽl, Ll. Th. i. 128, 6. Ǽr ǽlc man hæbbe áne ríde geriden, 232, 19. l a curious use of the negative participle occurring in the following :-- Ðá de ungefandod habbað flǽsclicra scylda peccata carnis ignorantes, Past. 407, 19: 409, 22. Gehiéren ðá ðe ungefandod habbað ðára flǽsclicana scylda audiant peccatorum carnis ignari, 16. 2. past forms making a pluperfect tense Hig hæfdon sumne dǽl weges gefaren processerant paululum, Gen. 44, 4. (2 a) where the participle has to be supplied from the context :-- Gelǽdde Theodosius eft fird wið him twǽm tó þǽre ilcan clúsan þe hé ǽr hæfde (had [led an army] ) wið Maximus, Ors. 6, 36; S. 294, 17. hand-æbbende, land-æbbende, mis-æbbende, yfel-hæbbende; for-hæfed.\nToller, T. Northcote, and Joseph Bosworth. "habban." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 491.\nhabban tó habbanne, hæbbene; pres. part. hæbbende; pres. indic. ic hæbbe, hafa, ðú hæfst, hafast, he hæfþ, hafaþ, pl. habbaþ, hæbbaþ; p. hæfde; subj. hæbbe, pl. hæbben, habban; imper. hafa, pl. habbaþ; pp. hæfed. I. cum acc. To HAVE, possess, hold, keep Swylce getrýwþa swá se cyng æt him habban wolde such pledges as the king wished to have from him, Chr. 1093; Erl. 229, 19; Hél. 15, 5; Hö. 3; Pref. Ælfc. Thw.


immensis immēnsis, mlat., Adj.: nhd. unermesslich; Q.: Latham (um 1250); E.: s. immēnsus (1); L.: Latham 235a


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'BLIND' - Bosworth–Toller Anglo-Saxon Dictionary\ndef. se blinda, seó, ðæt blinde; adj. BLIND, deprived of sight; cæcus Ðá wæs him broht án deófolseóc man, se wæs blind and dumb tunc oblatus est ei dæmonium habens, cæcus et mutus, Mt. Bos. 12, 22: Mk. Bos. 10, 46: Cd. 115; Th. 150, 13; Gen. 2491. Ðæt ðú grápie on midne dæg, swá se blinda déþ on þistrum ut palpes in meridie, sicut palpare solet cæcus in tenebris, Deut. 28, 29: Mt. Bos. 23, 26. Æt-hrán he ðæs blindan hand he took the hand of the blind [man], Mk. Bos. 8, 23. Hwá gewothte mannes múþ oððe hwá geworhte dumne oððe deáfne and blindne oððe geseóndne quis fecit os hominis aut quis fabricatus est mutum et surdum, cæcum et videntem? Ex. 4, 11: Chr. 1036; Erl. 165, 29; Ælf. Tod. 15. Híg synt blinde, and blindra látteówas: se blinda, gyf he blindne lǽt, híg feallaþ begen on ǽnne pytt cæci sunt, et duces cæcorum: cæcus si cæco ducatum præstet, ambo in foveam cadunt, Mt. Bos. 15, 14: 9, 27: 20, 30: Lk. Bos. 7, 22: Andr. Kmbl. 1162; An. 581. Blinde on geþoncum blind in thoughts, Exon. 24 b; Th. 69, 28; Cri. 1127: Bt. Met. Fox 19, 59; Met. 19, 30. Mæg wód man blindra manna eágan ontýnan numquid dæmonium potest cæcorum oculos aperire? Jn. Bos. 10, 21. Manegum blindum he gesihþe forgeaf cæcis multis donavit visum, Lk. Bos. 7, 21: 4, 18. Ðonne ðú gebeórscype dó, clypa þearfan, and wanhále, and healte, and blinde cum facis convivium, voca pauperes, debiles, claudos, et cæcos, Lk. Bos. 14, 13: Ps. Th. 145, 7. Drihten onleóhteþ ða blindan [MS. blinden] Dominus illuminat cæcos, Ps. Lamb. 145, 8. Eálá ge dysegan and blindan O ye foolish and blind, Mt. Bos. 23, 17, 19, 24. ¶ Blind slite or slyte a blind or inward wound, i.e. a bite, the wound of which does not appear because of the swelling of the part affected; morsus, cujus vulnus non apparet præ tumore partis affectæ, Herb. 4, 12; Lchdm. i. 92, 25. Seó blinde netele or netle the blind or dead nettle; archangelica [lamium album, Lin. ], Ælfc. Gl. 43; Som. 64, 51; Wrt. Voc. 31, 61: L. M. 1, 23; Lchdm. ii. 66, 4. Blinda mann a parasite; palpo, Ælfc. Gr. 36; Som. 38, 46, 47. Blinde cweartern a blind or dark prison; cæcus vel tenebrosus carcer Gebrohton hí hine binnan ðam blindan cwearterne they brought him into the dark prison, Homl. Th. i. 416, 28. Engel scínende ðæt blinde cweartern mid leóhte afylde a shining angel filled the dark prison with light, ii. 382, 6. [O. Sax. blind: O. Frs. Dut. O. Dut. Ger. blind: M. H. Ger. O. H. Ger. blint, gen. blindes: Goth. blinds: Dan. Swed. blind: Icel. blindr.] DER. hyge-blind, mód-.\nBosworth, Joseph. "BLIND." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 11.\nblind Add:I. physical Ic wæs blind bám eágum, Hml. Th. i. 422, 7: Bt. 38, 5; F. 206, 26. Palpo ic grápige; hic palpo ðes blinda mann, hujus palponis ðyses blindan, Ælfc. Gr. Z. 216, 10. (Dele the rendering in Dict.) II. figurative, a. of persons Ðá dysegan men sint ǽlces dómes hlince, Bt. 32, 3; F. 118, 22.


Search results for "Nama" | manchesteropenhive\n:4 (1971), 30–1. In the 1980s David Cook and Michael Okenimkpe continued this trend by emphasising the vital role of women in Ngugi’s novels: David Cook and Michael Okenimkpe, Ngugi wa Thiong’o (London: Heinemann, 1983), pp. 135–6. Charles Nama and Tobe Levin also ﬁnd inspirational value in Ngugi’s vision of women in revolt in: Charles A. Nama, ‘Daughters of Moombi’, and Tobe Levin, ‘Scapegoats of culture and cult’, both in Carole Boyce Davies and Anne Adams Graves (eds), Ngambika: Studies of Women in African Literature (Trenton, NJ: Africa World Press, 1986), pp. 139\nsky and water, purity and pollution. These include funeral chanting ( rama nama satya he – ‘God's Name is Truth’), the swishing of water, the barking of dogs and the squawking of birds. But of all the aural metaphors used in the film, undoubtedly the most striking is one that we hear for the first time about seven minutes into the film. Here it features over a shot of the prow of a boat which, together with a brief and difficult-to-discern shot of a dog gnawing at a half-submerged corpse, is inserted non-sequentially into the middle of an otherwise largely\n, secan sundgebland since geweorðad, befongen freawrasnum, swa hine fyrndagum worhte wæpna smið, wundrum teode, besette swinlicum, þæt hine syðþan no brond ne beadomecas bitan ne meahton. Næs þæt þonne mætost mægenfultuma þæt him on ðearfe lah ðyle Hroðgares. Wæs þæm hæftmece Hrunting nama. Þæt wæs an foran\nhleobordum, hyþe beþenede, gierede mec mid golde; forþon me gliwedon wrætlic weorc smiþa, wire bifongen. Nu þa gereno ond se reada telg ond þa wuldorgesteald wide mærað dryhtfolca helm, nales dol wite. Gif min bearn wera brucan willað, hy beoð þy gesundran ond þy sigefæstran, heortum þy hwætran ond þy hygebliþran, ferþe þy frodran, habbaþ freonda þy ma, swæsra ond gesibbra, soþra ond godra, tilra ond getreowra, þa hyra tyr ond ead estum ycað ond hy arstafum, lissum bilecgað ond hi lufan fæþmum fæste clyppað. Frige hwæt ic hatte, niþum to nytte. Nama min is


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