1. ÞBp §1\n2. ÞBp §2\n3. ÞBp §3\n4. ÞBp §4\n5. ÞBp §5\n6. ÞBp §6\n7. ÞBp §7\n8. ÞBp §8\n9. ÞBp §9\n10. ÞBp §10\n11. ÞBp §11\n12. ÞBp §12\n13. ÞBp §13\n14. ÞBp §14\n15. ÞBp §15\n16. ÞBp §16\n17. ÞBp §17\n18. ÞBp §18\n19. ÞBp §19\n20. ÞBp §20\n21. ÞBp §21\n22. ÞBp §22\n23. ÞBp §23\n24. ÞBp §24\n25. ÞBp §25\n26. ÞBp §26\n27. ÞBp §27\n28. ÞBp §28\n29. ÞBp §29\n30. ÞBp §30\n31. ÞBp §31\n32. ÞBp §32\n33. ÞBp §33\n34. ÞBp §34\n35. ÞBp §35\n36. ÞBp §36\n37. ÞBp §37\n38. ÞBp §38\n39. ÞBp §39\n40. ÞBp §40\n41. ÞBp §41\n42. ÞBp §42\n43. ÞBp §43\n44. ÞBp §44\n45. ÞBp §45\n46. ÞBp §46\n47. ÞBp §47\n48. ÞBp §48\n49. ÞBp §49\n50. ÞBp §50\n51. ÞBp §51\n52. ÞBp §52\n53. ÞBp §53\n54. ÞBp §54\n55. ÞBp §55\n56. ÞBp §56\n57. ÞBp §57\n58. ÞBp §58\n59. ÞBp §59\n60. ÞBp §60\n61. ÞBp §61\n62. ÞBp §62\n63. ÞBp §63\n64. ÞBp §64\n65. ÞBp §65\n66. ÞBp §66\n67. ÞBp §67\n68. ÞBp §68\n69. ÞBp §69\n70. ÞBp §70\n71. ÞBp §71\n72. ÞBp §72\n73. ÞBp §73\n74. ÞBp §74\n75. ÞBp §75\n76. ÞBp §76\n77. ÞBp §77\n78. ÞBp §78\n79. ÞBp §79\n80. ÞBp §80\n81. ÞBp §81\n82. ÞBp §82\n83. ÞBp §83\n84. ÞBp §84\n85. ÞBp §85\n86. ÞBp §86\n87. ÞBp §87\n88. ÞBp §88\n89. ÞBp §89\n90. ÞBp §90\n91. ÞBp §91\n92. ÞBp §92\n93. ÞBp §93\n94. ÞBp §94\n95. ÞBp §95\n96. ÞBp §96\n97. ÞBp §97\n98. ÞBp §98\n99. ÞBp §99\n100. ÞBp §100\n101. ÞBp §101\n102. ÞBp §102\n103. ÞBp §103\n104. ÞBp §104\n105. ÞBp §105\n106. ÞBp §106\n107. ÞBp §107\n108. ÞBp §108\n109. ÞBp §109\n110. ÞBp §110\n111. ÞBp §111\n112. ÞBp §112\n113. ÞBp §113\n114. ÞBp §114\n115. ÞBp §115\n116. ÞBp §116\n117. ÞBp §117\n118. ÞBp §118\n119. ÞBp §119\n120. ÞBp §120\n121. ÞBp §121\n122. ÞBp §122\n123. ÞBp §123\n124. ÞBp §124\n125. ÞBp §125\n126. ÞBp §126\n127. ÞBp §127\n128. ÞBp §128\n129. ÞBp §129\n130. ÞBp §130\n131. ÞBp §131\n132. ÞBp §132\n133. ÞBp §133\n134. ÞBp §134\n135. ÞBp §135\n136. ÞBp §136\n137. ÞBp §137\n138. ÞBp §138\n139. ÞBp §139\n140. ÞBp §140\n141. ÞBp §141\n142. ÞBp §142\n143. ÞBp §143\n144. ÞBp §144\n145. ÞBp §145\n146. ÞBp §146\n147. ÞBp §147\n148. ÞBp §148\n149. ÞBp §149\n150. ÞBp §150\n151. ÞBp §151\n152. ÞBp §152\n153. ÞBp §153\n154. ÞBp §154\n155. ÞBp §155\n156. ÞBp §156\n157. ÞBp §157\n158. ÞBp §158\n159. ÞBp §159\n160. ÞBp §160\n161. ÞBp §161\n162. ÞBp §162\n163. ÞBp §163\n164. ÞBp §164\n165. ÞBp §165\n166. ÞBp §166\n167. ÞBp §167\n168. ÞBp §168\n169. ÞBp §169\n170. ÞBp §170\n171. ÞBp §171\n172. ÞBp §172\n173. ÞBp §173\n174. ÞBp §174\n175. ÞBp §175\n176. ÞBp §176\n177. ÞBp §177\n178. ÞBp §178\n179. ÞBp §179\n180. ÞBp §180\n181. ÞBp §181\n182. ÞBp §182\n183. ÞBp §183\n184. ÞBp §184\n185. ÞBp §185\n186. ÞBp §186\n187. ÞBp §187\n188. ÞBp §188\n189. ÞBp §189\n190. ÞBp §190\n191. ÞBp §191\n192. ÞBp §192\n193. ÞBp §193\n194. ÞBp §194\n195. ÞBp §195\n196. ÞBp §196\n197. ÞBp §197\n198. ÞBp §198\n199. ÞBp §199\n200. ÞBp §200\n201. ÞBp §201\n202. ÞBp §202\n203. ÞBp §203\n204. ÞBp §204\n205. ÞBp §205\n206. ÞBp §206\n207. ÞBp §207\n208. ÞBp §208\n209. ÞBp §209\n210. ÞBp §210\n211. ÞBp §211\n212. ÞBp §212\n213. ÞBp §213\n214. ÞBp §214\n215. ÞBp §215\n216. ÞBp §216\n217. ÞBp §217\n218. ÞBp §218\n219. ÞBp §219\n220. ÞBp §220\n221. ÞBp §221\n222. ÞBp §222\n223. ÞBp §223\n224. ÞBp §224\n225. ÞBp §225\n226. ÞBp §226\n227. ÞBp §227\n228. ÞBp §228\n229. ÞBp §229\n230. ÞBp §230\n231. ÞBp §231\n232. ÞBp §232\n233. ÞBp §233\n234. ÞBp §234\n235. ÞBp §235\n236. ÞBp §236\n237. ÞBp §237\n238. ÞBp §238\n239. ÞBp §239\n240. ÞBp §240\n241. ÞBp §241\n242. ÞBp §242\n243. ÞBp §243\n244. ÞBp §244\n245. ÞBp §245\n246. ÞBp §246\n247. ÞBp §247\n248. ÞBp §248\n249. ÞBp §249\n250. ÞBp §250\n251. ÞBp §251\n252. ÞBp §252\n253. ÞBp §253\n254. ÞBp §254\n255. ÞBp §255\n256. ÞBp §256\n257. ÞBp §257\n258. ÞBp §258\n259. ÞBp §259\n260. ÞBp §260\n261. ÞBp §261\n262. ÞBp §262\n263. ÞBp §263\n264. ÞBp §264\n265. ÞBp §265\n266. ÞBp §266\n267. ÞBp §267\n268. ÞBp §268\n269. ÞBp §269\n270. ÞBp §270\n271. ÞBp §271\n272. ÞBp §272\n273. ÞBp §273\n274. ÞBp §274\n275. ÞBp §275\n276. ÞBp §276\n277. ÞBp §277\n278. ÞBp §278\n279. ÞBp §279\n280. ÞBp §280\n281. ÞBp §281\n282. ÞBp §282\n283. ÞBp §283\n284. ÞBp §284\n285. ÞBp §285\n286. ÞBp §286\n287. ÞBp §287\n288. ÞBp §288\n289. ÞBp §289\n290. ÞBp §290\n291. ÞBp §291\n292. ÞBp §292\n293. ÞBp §293\n294. ÞBp §294\n295. ÞBp §295\n296. ÞBp §296\n297. ÞBp §297\n298. ÞBp §298\n299. ÞBp §299\n300. ÞBp §300\n301. ÞBp §301\n302. ÞBp §302\n303. ÞBp §303\n304. ÞBp §304\n305. ÞBp §305\n306. ÞBp §306\n307. ÞBp §307\n308. ÞBp §308\n309. ÞBp §309\n310. ÞBp §310\n311. ÞBp §311\n312. ÞBp §312\n313. ÞBp §313\n314. ÞBp §314\n315. ÞBp §315\n316. ÞBp §316\n317. ÞBp §317\n318. ÞBp §318\n319. ÞBp §319\n320. ÞBp §320\n321. ÞBp §321\n322. ÞBp §322\n323. ÞBp §323\n324. ÞBp §324\n325. ÞBp §325\n326. ÞBp §326\n327. ÞBp §327\n328. ÞBp §328\n329. ÞBp §329\n330. ÞBp §330\n331. ÞBp §331\n332. ÞBp §332\n333. ÞBp §333\n334. ÞBp §334\n335. ÞBp §335\n336. ÞBp §336\n337. ÞBp §337\n338. ÞBp §338\n339. ÞBp §339\n340. ÞBp §340\n341. ÞBp §341\n342. ÞBp §342\n343. ÞBp §343\n344. ÞBp §344\n345. ÞBp §345\n346. ÞBp §346\n347. ÞBp §347\n348. ÞBp §348\n349. ÞBp §349\n350. ÞBp §350\n351. ÞBp §351\n352. ÞBp §352\n353. ÞBp §353\n354. ÞBp §354\n355. ÞBp §355\n356. ÞBp §356\n357. ÞBp §357\n358. ÞBp §358\n359. ÞBp §359\n360. ÞBp §360\n361. ÞBp §361\n362. ÞBp §362\n363. ÞBp §363\n364. ÞBp §364\n365. ÞBp §365\n366. ÞBp §366\n367. ÞBp §367\n368. ÞBp §368\n369. ÞBp §369\n370. ÞBp §370\n371. ÞBp §371\n372. ÞBp §372\n373. ÞBp §373\n374. ÞBp §374\n375. ÞBp §375\n376. ÞBp §376\n377. ÞBp §377\n378. ÞBp §378\n379. ÞBp §379\n380. ÞBp §380\n381. ÞBp §381\n382. ÞBp §382\n383. ÞBp §383\n384. ÞBp §384\n385. ÞBp §385\n386. ÞBp §386\n387. ÞBp §387\n388. ÞBp §388\n389. ÞBp §389\n390. ÞBp §390\n391. ÞBp §391\n392. ÞBp §392\n393. ÞBp §393\n394. ÞBp §394\n395. ÞBp §395\n396. ÞBp §396\n397. ÞBp §397\n398. ÞBp §398\n399. ÞBp §399\n400. ÞBp §400\n401. ÞBp §401\n402. ÞBp §402\n403. ÞBp §403\n404. ÞBp §404\n405. ÞBp §405\n406. ÞBp §406\n407. ÞBp §407\n408. ÞBp §408\n409. ÞBp §409\n410. ÞBp §410\n411. ÞBp §411\n412. ÞBp §412\n413. ÞBp §413\n414. ÞBp §414\n415. ÞBp §415\n416. ÞBp §416\n417. ÞBp §417\n418. ÞBp §418\n419. ÞBp §419\n420. ÞBp §420\n421. ÞBp §421\n422. ÞBp §422\n423. ÞBp §423\n424. ÞBp §424\n425. ÞBp §425\n426. ÞBp §426\n427. ÞBp §427\n428. ÞBp §428\n429. ÞBp §429\n430. ÞBp §430\n431. ÞBp §431\n432. ÞBp §432\n433. ÞBp §433\n434. ÞBp §434\n435. ÞBp §435\n436. ÞBp §436\n437. ÞBp §437\n438. ÞBp §438\n439. ÞBp §439\n440. ÞBp §440\n441. ÞBp §441\n442. ÞBp §442\n443. ÞBp §443\n444. ÞBp §444\n445. ÞBp §445\n446. ÞBp §446\n447. ÞBp §447\n448. ÞBp §448\n449. ÞBp §449\n450. ÞBp §450\n451. ÞBp §451\n452. ÞBp §452\n453. ÞBp §453\n454. ÞBp §454\n455. ÞBp §455\n456. ÞBp §456\n457. ÞBp §457\n458. ÞBp §458\n459. ÞBp §459\n460. ÞBp §460\n461. ÞBp §461\n462. ÞBp §462\n463. ÞBp §463\n464. ÞBp §464\n465. ÞBp §465\n466. ÞBp §466\n467. ÞBp §467\n468. ÞBp §468\n469. ÞBp §469\n470. ÞBp §470\n471. ÞBp §471\n472. ÞBp §472\n473. ÞBp §473\n474. ÞBp §474\n475. ÞBp §475\n476. ÞBp §476\n477. ÞBp §477\n478. ÞBp §478\n479. ÞBp §479\n480. ÞBp §480\n481. ÞBp §481\n482. ÞBp §482\n483. ÞBp §483\n484. ÞBp §484\n485. ÞBp §485\n486. ÞBp §486\n487. ÞBp §487\n488. ÞBp §488\n489. ÞBp §489\n490. ÞBp §490\n491. ÞBp §491\n492. ÞBp §492\n493. ÞBp §493\n494. ÞBp §494\n495. ÞBp §495\n496. ÞBp §496\n497. ÞBp §497\n498. ÞBp §498\n499. ÞBp §499\n500. ÞBp §500\n501. ÞBp §501\n502. ÞBp §502\n503. ÞBp §503\n504. ÞBp §504\n505. ÞBp §505\n506. ÞBp §506\n507. ÞBp §507\n508. ÞBp §508\n509. ÞBp §509\n510. ÞBp §510\n511. ÞBp §511\n512. ÞBp §512\n513. ÞBp §513\n514. ÞBp §514\n515. ÞBp §515\n516. ÞBp §516\n517. ÞBp §517\n518. ÞBp §518\n519. ÞBp §519\n520. ÞBp §520\n521. ÞBp §521\n522. ÞBp §522\n523. ÞBp §523\n524. ÞBp §524\n525. ÞBp §525\n526. ÞBp §526\n527. ÞBp §527\n528. ÞBp §528\n529. ÞBp §529\n530. ÞBp §530\n531. ÞBp §531\n532. ÞBp §532\n533. ÞBp §533\n534. ÞBp §534\n535. ÞBp §535\n536. ÞBp §536\n537. ÞBp §537\n538. ÞBp §538\n539. ÞBp §539\n540. ÞBp §540\n541. ÞBp §541\n542. ÞBp §542\n543. ÞBp §543\n544. ÞBp §544\n545. ÞBp §545\n546. ÞBp §546\n547. ÞBp §547\n548. ÞBp §548\n549. ÞBp §549\n550. ÞBp §550\n551. ÞBp §551\n552. ÞBp §552\n553. ÞBp §553\n554. ÞBp §554\n555. ÞBp §555\n556. ÞBp §556\n557. ÞBp §557\n558. ÞBp §558\n559. ÞBp §559\n560. ÞBp §560\n561. ÞBp §561\n562. ÞBp §562\n563. ÞBp §563\n564. ÞBp §564\n565. ÞBp §565\n566. ÞBp §566\n567. ÞBp §567\n568. ÞBp §568\n569. ÞBp §569\n570. ÞBp §570\n571. ÞBp §571\n572. ÞBp §572\n573. ÞBp §573\n574. ÞBp §574\n575. ÞBp §575\n576. ÞBp §576\n577. ÞBp §577\n578. ÞBp §578\n579. ÞBp §579\n580. ÞBp §580\n581. ÞBp §581\n582. ÞBp §582\n583. ÞBp §583\n584. ÞBp §584\n585. ÞBp §585\n586. ÞBp §586\n587. ÞBp §587\n588. ÞBp §588\n589. ÞBp §589\n590. ÞBp §590\n591. ÞBp §591\n592. ÞBp §592\n593. ÞBp §593\n594. ÞBp §594\n595. ÞBp §595\n596. ÞBp §596\n597. ÞBp §597\n598. ÞBp §598\n599. ÞBp §599\n600. ÞBp §600\n601. ÞBp §601\n602. ÞBp §602\n603. ÞBp §603\n604. ÞBp §604\n605. ÞBp §605\n606. ÞBp §606\n607. ÞBp §607\n608. ÞBp §608\n609. ÞBp §609\n610. ÞBp §610\n611. ÞBp §611\n612. ÞBp §612\n613. ÞBp §613\n614. ÞBp §614\n615. ÞBp §615\n616. ÞBp §616\n617. ÞBp §617\n618. ÞBp §618\n619. ÞBp §619\n620. ÞBp §620\n621. ÞBp §621\n622. ÞBp §622\n623. ÞBp §623\n624. ÞBp §624\n625. ÞBp §625\n626. ÞBp §626\n627. ÞBp §627\n628. ÞBp §628\n629. ÞBp §629\n630. ÞBp §630\n631. ÞBp §631\n632. ÞBp §632\n633. ÞBp §633\n634. ÞBp §634\n635. ÞBp §635\n636. ÞBp §636\n637. ÞBp §637\n638. ÞBp §638\n639. ÞBp §639\n640. ÞBp §640\n641. ÞBp §641\n642. ÞBp §642\n643. ÞBp §643\n644. ÞBp §644\n645. ÞBp §645\n646. ÞBp §646\n647. ÞBp §647\n648. ÞBp §648\n649. ÞBp §649\n650. ÞBp §650\n651. ÞBp §651\n652. ÞBp §652\n653. ÞBp §653\n654. ÞBp §654\n655. ÞBp §655\n656. ÞBp §656\n657. ÞBp §657\n658. ÞBp §658\n659. ÞBp §659\n660. ÞBp §660\n661. ÞBp §661\n662. ÞBp §662\n663. ÞBp §663\n664. ÞBp §664\n665. ÞBp §665\n666. ÞBp §666\n667. ÞBp §667\n668. ÞBp §668\n669. ÞBp §669\n670. ÞBp §670\n671. ÞBp §671\n672. ÞBp §672\n673. ÞBp §673\n674. ÞBp §674\n675. ÞBp §675\n676. ÞBp §676\n677. ÞBp §677\n678. ÞBp §678\n679. ÞBp §679\n680. ÞBp §680\n681. ÞBp §681\n682. ÞBp §682\n683. ÞBp §683\n684. ÞBp §684\n685. ÞBp §685\n686. ÞBp §686\n687. ÞBp §687\n688. ÞBp §688\n689. ÞBp §689\n690. ÞBp §690\n691. ÞBp §691\n692. ÞBp §692\n693. ÞBp §693\n694. ÞBp §694\n695. ÞBp §695\n696. ÞBp §696\n697. ÞBp §697\n698. ÞBp §698\n699. ÞBp §699\n700. ÞBp §700\n701. ÞBp §701\n702. ÞBp §702\n703. ÞBp §703\n704. ÞBp §704\n705. ÞBp §705\n706. ÞBp §706\n707. ÞBp §707\n708. ÞBp §708\n709. ÞBp §709\n710. ÞBp §710\n711. ÞBp §711\n712. ÞBp §712\n713. ÞBp §713\n714. ÞBp §714\n715. ÞBp §715\n716. ÞBp §716\n717. ÞBp §717\n718. ÞBp §718\n719. ÞBp §719\n720. ÞBp §720\n721. ÞBp §721\n722. ÞBp §722\n723. ÞBp §723\n724. ÞBp §724\n725. ÞBp §725\n726. ÞBp §726\n727. ÞBp §727\n728. ÞBp §728\n729. ÞBp §729\n730. ÞBp §730\n731. ÞBp §731\n732. ÞBp §732\n733. ÞBp §733\n734. ÞBp §734\n735. ÞBp §735\n736. ÞBp §736\n737. ÞBp §737\n738. ÞBp §738\n739. ÞBp §739\n740. ÞBp §740\n741. ÞBp §741\n742. ÞBp §742\n743. ÞBp §743\n744. ÞBp §744\n745. ÞBp §745\n746. ÞBp §746\n747. ÞBp §747\n748. ÞBp §748\n749. ÞBp §749\n750. ÞBp §750\n751. ÞBp §751\n752. ÞBp §752\n753. ÞBp §753\n754. ÞBp §754\n755. ÞBp §755\n756. ÞBp §756\n757. ÞBp §757\n758. ÞBp §758\n759. ÞBp §759\n760. ÞBp §760\n761. ÞBp §761\n762. ÞBp §762\n763. ÞBp §763\n764. ÞBp §764\n765. ÞBp §765\n766. ÞBp §766\n767. ÞBp §767\n768. ÞBp §768\n769. ÞBp §769\n770. ÞBp §770\n771. ÞBp §771\n772. ÞBp §772\n773. ÞBp §773\n774. ÞBp §774\n775. ÞBp §775\n776. ÞBp §776\n777. ÞBp §777\n778. ÞBp §778\n779. ÞBp §779\n780. ÞBp §780\n781. ÞBp §781\n782. ÞBp §782\n783. ÞBp §783\n784. ÞBp §784\n785. ÞBp §785\n786. ÞBp §786\n787. ÞBp §787\n788. ÞBp §788\n789. ÞBp §789\n790. ÞBp §790\n791. ÞBp §791\n792. ÞBp §792\n793. ÞBp §793\n794. ÞBp §794\n795. ÞBp §795\n796. ÞBp §796\n797. ÞBp §797\n798. ÞBp §798\n799. ÞBp §799\n800. ÞBp §800\n801. ÞBp §801\n802. ÞBp §802\n803. ÞBp §803\n804. ÞBp §804\n805. ÞBp §805\n806. ÞBp §806\n807. ÞBp §807\n808. ÞBp §808\n809. ÞBp §809\n810. ÞBp §810\n811. ÞBp §811\n812. ÞBp §812\n813. ÞBp §813\n814. ÞBp §814\n815. ÞBp §815\n816. ÞBp §816\n817. ÞBp §817\n818. ÞBp §818\n819. ÞBp §819\n820. ÞBp §820\n821. ÞBp §821\n822. ÞBp §822


Clingendael Estate and Duinbos Park | Rustholkarhu\nVirtues of the park:\nOld original building\nOn a normal visit to the park you may encounter dog walkers, horse walkers, legal practitioners in suits, swans, sheep, bee-hives, japanese garden, etc. Take some picnic supplies and a thermos flask with you and head right in.\nPhotography of Clingendael Estate Surroundings\nWalking Trails in Bosjes van Zanen\nGalanthus Nivalis Blooming in Duinbos\nBeautiful Topiary in Old Dutch Garden\nMossy Trails in Duinbos\nMute Swan in Duinbos\nClingendael - Nederlands Institute of International Relations\nSix birds captured with one click\nBees exploring Crocuses in Farmyard\nDuinbos or The Shire from The Lord Of The Rings\nEgyptian Goose in Duinbos\nMade Friends with a Local Sheep Number 65893\nAraucaria araucana aka The Monkey Puzzle Tree, Monkey Tail Tree, Chilean Pine or Pehuén\nEmden Goose with Canadian Geese\nOosterbeek's Former Gatekeeper's Residence\nWooden Bridge leads to Old Dutch Garden\nIf you are not a shop-a-holic (or especially if you are), this is the location to relax, read, soak up the sun, walk, or explore the nature.\n“Making benches is no walk in the park. It takes one a lot of love to make a bench, and then it takes two to make love on that bench.”\nPost tagsClingendaelDuinbosNetherlandsOosterbeekphotographyThe Hague


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Bosworth/Toller, page b0456\nThis is page 456 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-ÞINGIO - GE-ÞREÁN\nge-þingio a provision; apparatio, Cot. 8, Lye.\ngeþing-sceat, es; m. Ransom :-- He ne sealde Gode næ-acute;nne geþingsceat wið his miltse he gave God no ransom for his mercy, Past. 45; Swt. 339, 10; Hat. MS.\nge-þingþu, -þingcþu, -þincþ, -þyncþ, e; f. I. honour, dignity, rank; honor, dignitas :-- He becom to ðære cynelícan geþincþe he arrived at the royal dignity, Homl. Th. i. 82, 1. Eal folc ðone eádigan Gregorius to ðære geþincþe geceás all folk chose the blessed Gregory to that dignity, ii. 122, 22. Hú micelre geþincþe sý ðæt hálige mæ-acute;den Maria of how great dignity is the holy maiden Mary, 22, 21. Godes gecorenan scínaþ on heofonlícum wuldre æ-acute;lc be his geþingcþum; nú is geleáflíc ðæt seó eádige cwén mid swá micclum wuldre and beorhtnysse óðre oferstíge, swá micclum swá hire geþincþe óðra hálgena unwiðmetenlíce sind God's elect shine in heavenly glory each according to his rank; now it is credible that the blessed queen excels others with so much brightness and glory, as much as her rank is not comparable with that of other saints, i. 446, 2-5: Jud. Thw. p. 161, 21: Swt. A. S. Rdr. 98, 93: Homl. Th. ii. 450, 2. Sum geþungen láreow wæs on Engla lande Albin geháten and hæfde micele geþincþa there was a certain distinguished teacher in England named Albin and he had great honour, Boutr. Scrd. 17, 6. Him to wæ-acute;ron witode geþingþo to him were destined honours, Cd. 23; Th. 30, 31; Gen. 475. Geþyncþum honourably, Exon. 41 b; Th. 138, 16; Gú. 577. II. a court, legal assembly :-- Ðæt, griþ ðæt se ealdormann on fíf-burhga geþincþe sylle and ðæt griþ ðæt man sylleþ on burhgeþincþe béte man for the 'grith' which the alderman in the assembly of the five-burghs may give and for the 'grith' that is given in a burghassembly, let 'bót' be made, L. Eth. iii. 1; Th. i. 292, 6. [Cf. ge-þungen and ge-þing(?).]\nge-þingung, e; f. Intercession :-- Giþingunge intercessione, Rtl. 71, 17: 124, 36.\nge-þinnian, -þinngian, -þynnian; p. ode; pp. od To thin, lessen, diminish, dispel; attenu&a-long;re :-- Ic hie sceal æ-acute;rest geþinnian [geþinngian, MS. Bod.] I must first dispel them, Bt. 5, 3; Fox 14, 19.\nge-þióde speech. v. ge-þeóde.\nge-þióstrian; p. ode; pp. od To obscure; obsc&u-long;r&a-long;re :-- Seó sunne oferlíht ealle óðre steorran, and geþióstraþ mid hire leóhte the sun outshines all other stars, and obscures [them] with her light, Bt. titl. ix; Fox xii. 2. Sunna biþ geþióstrod sol contenebrabitur, Mk. Skt. Lind. 13, 24.\nge-þíwan; p. de; pp. ed To threaten, rebuke, oppress :-- Simon me mid his englum geþíwde Simon threatened me with his angels, Homl. Th. i. 378, 2. Óþ-ðæt hio óðer folc egsan geþíwdan until they oppressed other people with fear, Ps. Th. 104, 11. v. ge-þýwan.\nge-þofta, an; m. A companion, comrade; s&o-short;d&a-long;lis, cont&u-short;bern&a-long;lis :-- Onbræd se his geþofta and lócade to him expergefactus s&o-short;d&a-long;lis respexit eum, Bd. 3, 27; S. 559, 17. Ðe æ-acute;r his geþofta wæs who was formerly his companion, Ors. 3, 7; Bos. 61, 18: 3, 11; Bos. 74, 45. Geþofta cont&u-short;bern&a-long;lis, Ælfc. Gr. 49; Som. 65, 80; Wrt. Voc. 34, 12. Ðæt ðú sí gemyndig ðínes getreówan geþoftan tui m&e-short;mor sis f&i-long;dissimi s&o-short;d&a-long;lis, Bd. 4, 29; S. 607, 25. Gemétte he ðone his geþoftan slæ-acute;pendne inv&e-long;nit s&o-short;d&a-long;lem dormientem, 3, 27; S. 559, 14. He gesomnode wered his geþoftena he collected a band of his companions, Guthl. 2; Gdwn. 14, 2: Shrn. 196, 20. Geþofta cliens, Wrt. Voc. 291, 33.\nge-þoftian; p. ode, ade, ede; pp. od, ad, ed To associate, join, to enter into an agreement; ass&o-short;ci&a-long;re, societ&a-long;tem in&i-long;re :-- Geþoftade he wið Ptholomeus he joined with Ptolemy, Ors. 3, 11; Bos. 74, 26. Seleucus and Demetrias him togædere geþoftedan Seleucus and Demetrius joined together, 3, 11; Bos. 75, 14.\nge-þoftræ-acute;den, e; f. Companionship, fellowship, converse; consortium :-- God to him genam geþoftræ-acute;dene God held converse with him, Homl. Th. i. 90, 20.\nge-þoftscipe, es; m. Companionship, society; consortium :-- Ðýlæs he sié innan asliten from ðæm geþoftscipe ðæs incundan déman lest he be inwardly cut off from the society of the internal judge, Past. 46, 5; Swt. 351, 24; Hat. MS. 67 a, 16, 20: Swt. 353, 3.\nge-þogen grown up, Homl. Th. ii. 38, 9; pp. of ge-þeón.\nge-þoht, es; m. n. [ge-þoht, pp. of ge-þencan to think] THOUGHT, thinking, mind, determination; c&o-long;g&i-short;t&a-long;tio, mens :-- Ðæt wæs þreálíc ge-þoht that was a guilty thought, Elen. Kmbl. 851; El. 426: Exon. 115 b; Th. 444, 6; Kl. 43. Forðonðe mannes geþoht mægen andetteþ quia c&o-long;g&i-short;t&a-long;tio h&o-short;m&i-short;nis conf&i-short;t&e-long;b&i-short;tur tibi, Ps. Th. 75, 7: 32, 10. Manna cynnes [MS. kynnes] costere hafaþ acenned on ðé ða unablinnu ðæs yfelan geþohtes the tempter of mankind [lit. of the race of men] hath begotten in thee the unrest of this evil thought, Guth. 7; Gdwn. 46, 10: Bd. 1, 27: S. 496, 32: Exon. 73 b; Th. 275, 14; Jul. 550. Mínne gehýraþ ánfealdne geþoht hear my simple thought, Beo. Th. 517; B. 256: 1225; B. 610: Salm. Kmbl. 478; Sal. 239. Hwíle mid geþohte sometimes with thought, Hy. 3, 45; Hy. Grn. ii. 282, 45: Exon. 77 b; Th. 291, 27; Wand. 88. Ðæt geþohtas sýn awrigene of manegum heortum ut rev&e-long;lentur ex meltis cord&i-short;bus c&o-long;g&i-short;t&a-long;ti&o-long;nes, Lk. Bos. 2, 35: Ps. Th. 138, 2. Gé sind earmra geþohta ye are of poor thoughts, Andr. Kmbl. 1488; An. 745: Bd. 2, 12; S. 513, 31. On geþohtum in c&o-long;g&i-short;t&a-long;ti&o-long;n&i-short;bus, Ps. Th. 138, 17. Ðæt he him afirre frécne geþohtas that he banish from him wicked thoughts, Cd. 219; Th. 282, 10; Sat. 284: 217; Th. 277, 18; Sat. 206. The following examples are neuter :-- Þurh dyrne [or = dyrnne?] geþoht through dark counsel, Exon. 115 a; Th. 442, 13; Kl. 12: Ps. Th. 139, 2.\nge-þohte thought, Cd. 217; Th. 276, 11; Sat. 187; p. of ge-þencean.\nge-þolian, to -þolianne, -þolienne, -þoligenne; p. ode, ade, ede; pp. od, ad, ed [þolienne to bear, suffer]. I. to bear, suffer, endure, sustain; sufferre, p&a-short;ti, sust&i-short;n&e-long;re :-- Hea geþolas patiuntur, Mt. Kmbl. Lind. 5, 10: Mk. Skt. Lind. 9, 12. Hie geþolian sceolon earmlíc wíte they shall suffer miserable torment, Cd. 227; Th. 304, 26; Sat. 636: Elen. Kmbl. 2582; El. 1292. Ðæt Andrea þúhte þeódbealo þearlíc to geþolianne that seemed to Andrew a general evil hard to bear, Andr. Kmbl. 2274; An. 1138: Beo.Th. 2842; B. 1419: Exon. 48 a; Th. 166, 7; Gú. 1039. To geþolienne, Andr. Kmbl. 3375; An. 1691. To geþoligenne, 3317; An. 1661. We hénþo geþoliaþ we shall suffer punishment, Cd. 222; Th. 289, 18; Sat. 399: Exon. 70 b; Th. 262, 30; Jul. 340. He feala wíta geþolode he endured a multitude of torments, Andr. Kmbl. 2979; An. 1492: Beo. Th. 297; B. 147. Ic ðæt for worulde geþolade I suffered that for the world, Exon. 28 b; Th. 87, 13; Cri. 1424: 29 a; Th. 88, 21; Cri. 1443. Geþoledan, Ps. Th. 145, 6. Geþola Drihtnes willan sust&i-short;ne D&o-short;m&i-short;num, 26, 16: Andr. Kmbl, 213; An. 107. II. to have patience, endure, wait, remain; perd&u-long;r&a-long;re, m&a-short;n&e-long;re :-- Ðú scealt geþolian sume hwíle thou must bear [with me] for some time, Bt. 39, 4; Fox 218, 8. Gif he inne geþolian wille if he will remain within, L. Alf. pol. 42; Th. i. 90, 6: Beo. Th. 6210; B. 3109. Se ðe geþolias on ende qui sustinuerit in finem; Mk. Skt. Lind. 13, 13: 14, 34. III. with the gen. To suffer loss of, forfeit, lose; c&a-short;r&e-long;re :-- Ic geþolian sceal þinga æ-acute;ghwylces I must forfeit everything, Cd. 219; Th. 281, 17; Sat. 273.\nge-þonc, es; m. n. Thought, mind, understanding; c&o-long;g&i-short;t&a-long;tio, mens :-- Gleáw on geþonce cunning in thought, Judth. 9; Thw. 21, 11; Jud. 13. Þurh glædne geþonc through benign thought, Exon. 12 b; Th. 20, 10; Cri. 315. Ðæt ic him monigfealde ongeánbere grimra geþonca that I present manifold dire thoughts to him, 71 a; Th. 264, 21; Jul. 367: 31 a; Th. 97, 1; Cri. 1584. Ic onsende in breóstsefan bitre geþoncas I send into his mind bitter thoughts, 71 b; Th. 266, 29; Jul. 405. He us geþonc syleþ, missenlícu mód he gives us understandings, various minds, 89 a; Th. 334, 7; Gn. Ex. 13. Breóst innan weóll þeóstrum geþoncum his breast boiled within with dark thoughts, Beo. Th. 4653; B. 2332: Exon. 54 a; Th. 190, 4; Az. 68. v. ge-þanc.\nge-þracen; part. p. Prepared, decked; ornatus :-- Geþracen hors mannus vel brunnicus, Ælfc. Gl. 5; Som. 56, 18; Wrt. Voc. 17, 22. [Cf. ge-þræc apparatus, Lye.]\nge-þræc, -þrec, es; n. Press, crowd, crush, tumult :-- Ac wæs flód to deóp atol ýða geþræc but too deep was the flood, the fierce press of the waves, Exon. 106 a; Th. 404, 13; Rä. 23, 7: 101 a; Th. 381, 26; Rä. 3, 2. Þurh þreáta geþræcu[?], 109 a; Th. 417, 17; Rä. 36, 6. Beorna geþrec press of men, Elen. Kmbl. 228; El. 114: Ps. C. 50, 44; Ps. Grn. ii. 277, 44: Exon. 102 a; Th. 386, 13; Rä. 4, 61. Geþrec clangor, Cot. 59, Lye.\nge-þræc apparatus, adjutorium, Cot. 1, Lye.\nge-þræ-acute;stan; p. -þræ-acute;ste; pp. -þræ-acute;st To twist, hurt, torment, afflict; cont&e-short;r&e-short;re, affl&i-long;gere :-- Gefeóll he semninga on his earm ufan, and ðone swýðe geþræ-acute;ste and gebræc repente corr&u-short;ens brach&i-short;um contr&i-long;vit, Bd. 3, 2; S. 525, 2. Se hæ-acute;leþ heortan geþræ-acute;ste qui s&a-long;nat contr&i-long;tos corde, Ps. Th. 146, 3. Weorþen hí swá geþræ-acute;ste mid hungre ðæt hi eton swýnen flæ-acute;sc may they be so tormented with hunger as to eat swine flesh, Ps. Th. 16, 14. On ðám dagum ðe ic geþræ-acute;sted wæs in die afflictionis meæ, 17, 19. Godes engel hí geþræ-acute;ste angelus Domini adfligens eos, 34, 6.\nge-þræ-acute;stian adducere, præjudicare, Hpt. Gl. 440.\nge-þræ-acute;stnes, -ness, e; f. Affliction, contrition; contr&i-long;tio :-- On swá mycelre geþræstnesse in tanta contr&i-long;ti&o-long;ne, Bd. 5, 12; S. 627, 27.\nge-þráfod corrected, chastised. v. þráfian.\nge-þrang, es; n. A throng, crowd, tumult; turba, tumultus :-- On geþrang in the throng, Byrht. Th. 140, 36; By. 299. [Cf. O. H. Ger. gethrengi: Ger. ge-dränge.]\nge-þráwan, -þræ-acute;wan; p. -þreów, pl. -þreówon; pp. -þráwen, -þræ-acute;wen To twist; torquere :-- Ðæt geþræ-acute;wene [geþráwene, MS. Cot.] twín byssus torta, Past. 14, 6; Swt. 87, 11; Hat. MS. 18 b, 15. Geþráwan torquere, Hpt. Gl. 435.\nge-þreán; p. þreáde; pp. -þreád To reprove, rebuke, afflict, vex, constrain, compel; corripere, increpare, arguere, cogere, affligere, coartare, urgere, vexare :-- Se ðe him sylfum leofaþ rihtlíce he is ýdel geþreád he who lives for himself is rightly reproved as idle, Homl. Th. ii. 78, 5. Huelc from iúh geþreáþ mec quis ex vobis arguit me? Jn. Skt. Lind. 8, 46: 16, 18. He geþreáde ðæt wind ille increpavit ventum, Lk. Skt. Lind. 8, 24: 9, 55. Geþreá hine increpa illum, 17, 3. Ne geþreá me neque corripias me, Ps. Surt. 37, 2. From giþreándum ab increpantibus, Rtl. 19, 15. Hú beó ic geþreád quomodo coarctor, Lk. 12, 50. Ic wæs geþreád ðæt ic ðé sóhte I was compelled to seek thee, Exon, 70 b; Th. 263, 3; Jul. 344. Egsan geþreád afflicted with terror, 30 b; Th. 95, 28; Cri. 1564: 33 b; Th. 106, 22; Gú. 45: Cd. 90; Th. 112, 4; Gen. 1865: 126; Th. 161, 21; Gen. 2668: Andr. Kmbl. 781; An. 391. He náhte his líchoman geweald ac he wæs mid godcundum mægene geþreád he had no power over his body, but was afflicted by the divine might, Blickl. Homl. 223, 12.


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Warum / Why Zitate auf Englisch - englischezitate.de\nWarum / Why Zitate auf Englisch\nZitat des Tages über Warum / Why:\nI get bored doing one thing only. I've been very lucky to explore a lot of different artistic territory and I don't see why I won't continue on that path. Bill Mumy


Woodbyrne is deceased - Names [en]\nWoodbyrne is deceased\nWoodbyrne is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Woodbyrne and join the bereaved relatives of Woodbyrne [221971-en]\nSearch for "Woodbyrne" in Sysoon's death records database.\nDermott R WoodbyrneMargaret WoodbyrneChristophe R WoodbyrneRobert F WoodbyrneAllyson Elizabeth Woodbyrne


Frisian to English Meaning of swift - frisian.english-dictionary.help\nEnglish to Frisian Meaning :: swift\nSwift - swift Swift :: swift Swifter :: makliker Swiftest :: swiftest Swiftly :: swiftly Swiftness :: swiftness Swifts :: Swifts\n(2) swift land crab ::\nswift land crab\n(3) swift-handed ::\n(4) swift-footed ::\n(5) swift-flowing ::\nDidn't you see Taylor Swift twice this month?\n- Taylor Swift. - Yes.\n"Swift as the wind he rides.\nI bought this at the Staples Center when I went to see Taylor Swift.\nIt is SWIFT...\nEnglish to Frisian Dictionary: swift\nMeaning and definitions of swift, translation in Frisian language for swift with similar and opposite words. Also find spoken pronunciation of swift in Frisian and in English language.\nTags for the entry 'swift'\nWhat swift means in Frisian, swift meaning in Frisian, swift definition, examples and pronunciation of swift in Frisian language.\nSmirk (smirk) :: There will always be smirkers but if you realize that you can transcend them and have a hopeful message you can reach so many people Strength (sterkte) :: Our strength is knowing about complex planning laws Creepy (Creepy) :: The product itself is less creepy and weird than the testimonials on the website Nuisance (oerlêst) :: Dogs are barred from many public places because they pose a serious hazard to health and can be a nuisance and danger\nPath (paad) :: Having gone through different phases of an economic experiment all three models are finally moving toward the path of a free economy Patience (geduld) :: you can find bargains if you have the patience to sift through the rubbish Patient (geduldich) :: Four days later this immunosuppressed patient developed a sore swollen tongue Pattern (patroan) :: The walls were arranged in an octagonal pattern giving the impression of a tower or fortification of some sort Pause (skoft) :: I pause watching as she gazes forlornly out the window


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'be-þearfod' - Bosworth–Toller Anglo-Saxon Dictionary\n(-ed); adj. (ptcpl.) Needy, brought to want Gif þú hwæne on neádþearfe ongitst, and gif þú hwæne on wǽdle beþearfodne (-þreaf-, MS. ) ácnǽwst, Engl. Stud. viii. 474, 50. Cf. þearfian, þearfan, þearfed-ness.\nToller, T. Northcote, and Joseph Bosworth. "be-þearfod." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 86.


SISIPAC AC ɊELIA Yohane 1\nAckuaʒécyanéŋ séwi busuguc hicŋiyec.\n1 Nalé Hénihéniaiguc ackuaʒéc iminéŋ kerec. Waŋu ackuaʒéc iminéŋ Anutuguc kerec. Waŋu ackuaʒéc iminéŋ Anutu. 2 Inéŋ nalé hénihéniaiguc Anutuguc kerec. 3 Iwawai momac yanda imi iwarunec hicŋidarec. Waŋu iwawai hicŋidarec imi mocʒoŋ i qahaciguc méŋ ménda hicŋiyec. 4 Iwac qeriaiguc kekec imi heyec. Waŋu kekec iminéŋ ic embac ionac asac mararaŋ kerec. 5 Waŋu asac mararaŋ imi siŋi qeriaiguc asarianʒac. Waŋu siŋinéŋ ménda héŋtegirec.\n6 Ic méŋ Anutunéŋ méliyu iwarunec hayec. Iwac qara imi Yohane. 7 Inéŋ eŋeya héipuc ac niŋac ic momac yanda asac mararaŋ imi ninʒéŋgému niŋac asac mararaŋac héipucya wammaŋ ʒé héipuc ic wamma hayec. 8 I eŋeya imi asac mararaŋ imi qahac. Waŋu i asac mararaŋ imuac héipucya wammaŋ ʒé hayec. 9 Asac mararaŋ héla ic embac momac momac asari nénécmianʒac imi baeciguc hamanec kerec. 10 Waŋu inéŋ baec kurumeŋ yomuac qeriaiguc kerec. Waŋu baec kurumeŋ imi iwac murunec hicŋiyec. Waŋu baec ic ieneŋ i ménda héŋtegicgic. 11 Inéŋ eŋeyaoc medarec imuaru mayec. Waŋu ic embachéra ieneŋ i ménda héihéré wammigic. 12 Néŋ héihéré wammima ninʒéŋgégic séc Anutuac nambérac wammu niŋac qac buŋa énécmiyec. 13 Ic imuhucya imi ic sac busu igucnec qahac, séwiac siŋ igucnec qahac, waŋu ic méŋac ewa siŋ igucnec qahac, néŋ Anutu arunec hicŋigic.\n14 Waŋu ackuaʒéc imi mia séwi busuguc hicŋima sucninaiguc kerec. Keru neŋaŋ iwac edamuya imi hénni, Naŋa téŋgéŋ momacguc kurumeŋ Maŋgocarunec hahaya iwac tanec waŋec. Waŋu ewa hiawac buŋa ʒéma ac hélanéŋ iwac muru kuaya qema heyec. 15 Yohanenéŋ iwac héipucya wamma yomuhuc qacma ʒéauyec; Ic yomuac ʒéma yomuhuc ʒéyi; Andénaiguc hazac imi ni ménda hicŋiwa becnec kerec. Imuac niŋ inéŋ ni nogicʒac. 16-17 Héna ac imi Moseac muru nénécmiyec, néŋ ewa hiawac buŋa ʒéma ac héla imi Yesu Kristoac murunec hicŋiyec imuac niŋac neŋaŋ momac yanda iwac ewa hia imi qauqaunec meyiŋac meanʒiŋ. 18 Anutu imi ic méŋnéŋ méŋ ménda héŋaŋec, néŋ Anutu hicŋi hicŋiya momacguc Maŋgocyawac qéhéréŋaiguc kecanʒac iminéŋ i nénézéyu héŋiŋ.\n19 Waŋu Yohaneac, Gi méré ʒéma qesimimu niŋ Yuda ic Yerusalem igucnec ieneŋ hofac oo ic ʒéma Lewi ic méli énécmigic hagic inéŋ héipuc ac yomuhuc énézéyec; 20 Ni Kristo qahac. Inéŋ imuhuc ʒéma ac ménda qaecgéma ʒéauyec. 21 Ʒéyu ieneŋ qesimigic; Waŋu gi némac ic, gi Elia me? Waŋu melemma ʒéyec; Ni i qahac. Ʒéyu muŋguc ʒégic; Gi Anutuac tiliŋ tiliŋ ic hamac ʒéyec✡ Hén 18:15 imi mia me? Ʒégic ʒéyec, Qahac. 22 Imuhuc ʒéyu muŋguc qesimigic; Waŋu gi méré? Méli nénécmigic haziŋ, imuac kemma ac bakia dimuhuc énézéwiŋ? Gi geŋga niŋ dimuhuc ʒéanʒaŋ? 23 Ʒégic Yohanenéŋ yomuhuc ʒéyec; Ni imi Anutuac tiliŋ tiliŋ ic Yesaianéŋ ʒéyec ésécnec ic méŋ baec kisiaiguc qacma Miŋ Kewuac héna mindiŋigic dindiŋa waŋu ʒézac ewa hétéŋ imi mia. 24 Waŋu méli énécmigic hagic imi Farisaio ic. 25 Waŋu ieneŋ qesimima ʒégic; Gi Kristo qahac, Elia qahac, Anutuac tiliŋ tiliŋ ic imi qahac, waŋu némac niŋ ic doku naec énécmianʒaŋ? 26 Ʒégic Yohanenéŋ yomuhuc énézéyec; Ni dokunéŋ naec énécmianʒua. Waŋu sucginaiguc ic méŋ naŋu ini ménda héŋtegicʒu. 27 Inéŋ andénaiguc hama* Hénia imi hicŋima kecʒac. Kembaŋa 30 imuac héŋgic. kecʒac. Waŋu ni mamaya imuhucyanéŋ iwac héna usu hésaya lolacmaŋac séc qahac. 28 Waŋu haka imi Yodan doku néwéc Yohanenéŋ doku naec énécmima kerec, Betania ama areŋa imuaru hicŋiyec.\nAnutuac Rama, Yesu.\n29 Ama siŋima giaŋiyu Yohanenéŋ héŋu Yesu iwac murugeŋ hayu yomuhuc ʒéyec; Héŋgic, Anutuac rama baec séc ic embac ionac képésicgina metecgéma keŋkeŋa imi erimi. 30 Iwac mia nimma yomuhuc ʒéyi; Andénaiguc hazac imi ni ménda hicŋiwa becnec kerec imuac niŋ inéŋ ni nogicʒac. 31 Ni nenaoc i ménda niŋyacgé miyi, waŋu Israel ic ionac winiŋginaiguc iwac kawéya qewa hémmuac niŋ hama doku naec énécmianʒua. 32 Waŋu Yohanenéŋ yomuhuc héipuc wamma ʒéyec; Ni Uŋa Téréya imi kembo nei tanec wamma kurumeŋ igucnec mama iwac orucya hanecgeŋa iguc putitima naŋu héŋi. 33 Ni ménda niŋyacgé miyi, néŋ ni doku naec énécmimaŋ niŋac méli néŋec iminéŋ yomuhuc nézéyec; Ic méŋ orucya qahaiguc Uŋanéŋ mama nammac, ic iminéŋ Uŋa Téréyanéŋ naec énécmimac. 34 Ni imuac mia héŋi, hémma Ic yomi Anutuac Naŋa ʒéma héipuc wammiyi.\nYesuac tohotoho ic méréchéra.\n35 Ama siŋima giaŋiyu, Yohanenéŋ ai ic éréhéra iriguc muŋguc baec imuarunec naŋgic. 36 Waŋu Yesu imuaru hama keŋu, hémma yomuhuc ʒéyec; Héŋgic, Anutuac rama erimi. 37 Ʒéyu merac éréhéra iereŋ ac imi nimma Yesuac andiaiguc méndacma keŋoc. 38 Keŋic Yesunéŋ liliŋgéma iriru méndacma hayic qesiérécmiyec; Iri némac niŋ wanʒaoc? Waŋu iereŋ ʒéyoc; Rabi, (Neŋaŋ aciguc kiwi ic) gi dimuaru kecanʒaŋ? 39 Ʒéyic, Hama héŋic ʒéma érézéyec. Ʒéyu iereŋ méndacma kemma ama kecaŋec imi hémma kaiwe imuaru momacnec tacgic maria 4 kilok waŋec. 40 Ic éréhéc Yohaneac ac nimma Yesu méndaroc iorarunec ic méŋac qara imi Anderea, Simon Peteroac munaya. 41 Inéŋ walac dara Simon hocmima yomuhuc ézéyec; Niri Mesia mihicŋizic. (Mesia imi Hebiraio ac, Girik aciguc Kristo† Waŋu neŋaŋ neŋaŋ aciguc Halécnéŋ météré mimia.) 42 Imuhuc ʒéma wagiru Yesuaru keŋoc. Waŋu Yesunéŋ hémma ʒéyec; Gi Simon, Yohaneac naŋa, kecma guac Kefa ʒégémmu. (Kefa imi Girik aciguc melemma ʒéni Petero.)‡ Neŋaŋ aciguc melemma ʒéni Ʒamanʒiŋ.\n43 Ama siŋima giaŋiyu, Yesu Galilaia baeciguc kemmaŋ ʒé wamma Filipo mihicŋima ézéyec; Hama méndac nénna. 44 Filipo imi Anderea ʒéma Petero iorac ama areŋa yanda Betsaida imuacnec. 45 Waŋu Filiponéŋ Natanael mihicŋima yomuhuc ézéyec; Mosenéŋ ic méŋac héna aciguc oyec, waŋu kua meme ic ieneŋ momacnec iwac ogic, ic imi mia nini mihicŋiziŋ. Imi Yesu, Yosefeac naŋa, Naʒarete tauŋ igucnec. 46 Ʒéyu Natanael inéŋ yomuhuc qesimiyec; Naʒarete tauŋ igucnec iwawai hiabia méŋ hia hicŋimacac séc qahac. Ʒéyu Filiponéŋ yomuhuc ʒéyec; Hama hénna. 47 Waŋu Yesunéŋ héŋu Natanael iwac muru hama naŋu yomuhuc ézéyec; Héŋgic, ic yomi Israel ic héla, qeriaiguc ikoc méŋ ménda hezac. 48 Imuhuc ʒéyu, Natanael inéŋ qesimima ʒéyec; Dimuhuc niŋnénʒaŋ? Waŋu Yesunéŋ ʒéyec, Filiponéŋ ménda héihéré géŋunec fik ic héniaiguc tackecna génʒua. 49 Ʒéyu Natanael inéŋ yomuhuc ézéyec; Kiwi ic, gi Anutuac Naŋa Israel ic nonac Ic kewu. 50 Ʒéyu, Yesunéŋ ʒéyec; Fik ic héniaiguc tacna génʒua, imuhuc gézéwa ninʒéŋgé nénʒaŋ? Kecma haka méréra ogicqogira kuneŋ kuneŋ hémbésémaŋ. 51 Imuhuc ʒéma énézéyec; Ni ac héla gézéwa niŋgic; Ini kurumeŋ aŋgéyu Anutuac kua meme uŋahéra ieneŋ Icac Naŋawac muru ou kurumeŋ igucnec eŋeŋ mama waŋgic inicmu.\n✡1:21: Hén 18:15\n*1:27: Hénia imi hicŋima kecʒac. Kembaŋa 30 imuac héŋgic.\n†1:41: Waŋu neŋaŋ neŋaŋ aciguc Halécnéŋ météré mimia.\n‡1:42: Neŋaŋ aciguc melemma ʒéni Ʒamanʒiŋ.


HAROLD MELVIN / THE BLUE NOTES Hits _ SMOOTH SOUL - 7798547279 - oficjalne archiwum allegro\nHAROLD MELVIN / THE BLUE NOTES Hits _ SMOOTH SOUL (7798547279)\noferta nr 7798547279\nThis budget priced set trumps some of the more expansive compilations, (such as Sony's Essential collection on this group), simply because even at just ten cuts, it has the full length album versions of the songs, instead of the shorter single versions. That means you get the full, nearly seven minute version of "I'm Weak For You", with that long vamp & great pleading through out, as well as every other single track presented in their album versions.\n1 If You Don't Know Me by Now 3:28\n2 Be for Real 7:28\n3 Wake Up Everybody 7:34\n4 Nobody Could Take Your Place 4:19\n5 Don't Leave Me This Way 6:09\n6 Bad Luck 6:26\n7 Tell the World How I Feel About 'Cha Baby 5:54\n8 The Love I Lost 6:26\n9 Yesterday I Had the Blues 7:36\n10 I'm Weak for You 6:50


hyrwian; p. de, ede To speak ill or contemptuously of any one, blaspheme, despise, condemn, treat ill, oppress, vex, harass Óðerne herweþ alterum contemnet, Mt. Kmbl. Rush. 6, 24. Ða earman ðe nú Godes bebodu hyrwiaþ beóþ cwylmede the miserable men that now despise God's commandments shall be tormented, L. E. I; Th. ii. 396, 36. Ðú heruwdest Godes bebodu, Blickl. Homl. 49, 36. Hé hyrwde godes naman and wirigde hine cum blasphemasset nomen et maledixisset ei, Lev. 24, 11. Ðá hyrwdon hí ealle hine omnes condemnaverunt eum, Mk. Skt. 14, 64. Hié hyrwdon ðé they despised thee, Elen. Kmbl. 710; El. 355. Gé gewritu herwdon ye despised the scriptures, 774: El. 387. Ne hyrw ðú úre godas blaspheme not our gods, Homl. Th. i. 424, 13. Ne hyrwe gé útancymenne man non exprobretis advenæ, Lev. 19, 33. Sceal wís cyning cristendóm miclian and mǽrsian and á hé sceal hǽðendóm hindrian and hyrwan a wise king must extend and magnify christianity, and ever must he hinder and harass heathendom, L. I. P. 2; Th. ii. 306, 7. [O. H. Ger. harwian exasperare, Grff. iv. 1043.] v. ge-hyrwan.\nBosworth, Joseph. "hyrwan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 584.\nhyrwan v. hirwan.


Bosworth/Toller, page b0059\nThis is page 59 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nA-ÞRÝT - ÁTOR-LIC\na-þrýt wearies, Ælfc. Gr. 33; Som. 37, 19. v. a-þreótan.\na-þryþian; p. -þryþede; pp. -þryþed, -þryd [a away, þryþian from þryþ force] To force from, rob, pillage; exprimere, expilare :-- Aþryd expresses, expilatus, Cot. 73 : 74.\náþ-stæf, es; m. [áþ oath, stæf] An oath; juramentum, Ps. Spl. C. 104, 8.\náþ-swaring, -swerung, e; f. An oath-swearing; juramentum :-- Gemindig wæs áþswaringe his memor fuit juramenti sui, Ps. Spl. 104, 8. Mid áþswerunge with oath-swearing, Chr.1070; Th. 344, 27.\náþ-swaru, e; f. An oath-swearing, a solemn oath, an oath; juramentum :-- For heora áþsware because of their oath, Jos. 9, 18. Ðæt he lange gehét mid áþsware what he long had promised on oath, Cd. 170; Th. 213, 26; Exod. 558: Ps. Th. 88, 3. Áþsware pytt the well of the oath, Beersheba, Gen. 46, 1.\náþ-sweord, es; n. [áþ an oath, sweord sword] A sword-oath, a warrior's oath, an oath; jusjurandum :-- Ðonne bióþ brocene áþsweord eorla then will be broken the oaths of the warriors, Beo. Th. 4134; B. 2064.\náþ-swerung an oath, Chr. 1070; Th. 344, 27. v. áþ-swaring.\náþ-swyrd, es ; n. An oath; juramentum :-- Gemyndig wæs áþswyrdes [MS. áþswyrde] his memor fuit juramenti sui, Ps. Surt. 104, 9. v. áþ-sweord.\nÁÐUM, es ; m, A son-in-law, a daughter's husband, a brother-in-law, a sister's husband; gener; sororis, ut et patris, sororis maritus :-- Áðum gener, Ælfc. Gr. 8; Som. 7, 18. Hæfst ðú suna oððe dóhtra oððe áðum habes filios aut filias aut generum, Gen. 19, 12. Cwæþ to his twám áðumum locutus est ad generos suos, 19, 14 : Exon. 66 b ; Th. 246, 22; Jul. 65. Fór to ðam cynge his áðume went to the king his sister's husband, Chr. 1091; Th. 359. 6. [Ger. eidam a daughter's husband : M. H. Ger. eidem, id: O. H. Ger. eidum, eidam, eidem, id.]\na-þunden swollen, Bd. 5, 1 ; S. 614, 8 ; pp. of a-þindan.\na-þundenes, -ness, e; f. A tumour, swelling, puffing up; tumor :-- Wið lifre swyle and aþundenesse for swelling and puffing up of the liver, L. M. cont. 2, 18; Lchdm. ii. 160, 18. Wið aþundenesse magan windigre for windy swelling of the stomach, 2, 11; Lchdm. ii. 158, 23. DER. aþindan, þindan ; pp. þunden swollen.\na-þwægen washed, Bd. 4, 19; S. 588, 9 ; pp. of a-þweán.\na-þwæ-acute;nan; p. de; pp. ed [a away, þwæ-acute;nan to soften, diminish] To soften, diminish, lessen, abate, take away; diminuere, demere :-- Seó sealf wile ðone swile aþwæ-acute;nan the salve will diminish the swelling, L. M. 3, 39; Lchdm. ii. 332, 25.\na-þwát disappointed, Ps. Spl. 131, 11. v. a-þwítan.\na-þweán; ic -þweá, -þweah, ðú -þweahst, -þwyhst, -þwehst, he -þwyhþ, -þwehþ, pl. -þweáþ ; p. -þwóh, pl. -þwógon; pp. -þwegen [a from, out; þweán = þweahan to wash] To wash out, to wash, cleanse, baptize, anoint; abluere, lucre, lavare, baptizare, unguere :-- Gif ðú aþweán wylt if thou wilt wash out, Guthl. 5 ; Gdwin. 32, 8. Aþweah me lava me, Ps. Spl. 50, 3. Ðú aþweahst me lavabis me, 50, 8. He þegnas mid ða hálgan wyllan fulluht-bæðes aþwóh milites sacrosancto fonte abluebat, Bd. 4, 13; S. 582, 13 : 3, 7; S. 529, 14 : 1, 7; S. 478, 41. Wætere aþwegen and bebaðod lotus aqua, 1, 27; S. 496, 17 : 4, 19; S. 588, 9. Ðæt híg aþwegene wæ-acute;ren ut baptizarentur, Lk. Bos. 3, 12. Aþwóg unxit, Jn. Lind. War. 12, 3.\náþ-wed, -wedd, es ; n. [áþ an oath, wed a pledge] A pledge on oath, a solemn pledge; sacramentum :-- Áþ-wed vel áþe-gehát sacramentum, Ælfc. Gl. 13; Som. 57, 119; Wrt. Voc. 20, 56. v. áþ-gehát.\na-þwegen washed, Bd. 1, 7 ; S. 478, 41; pp. of a-þweán.\na-þweran; p. -þwær, pl. -þwæ-acute;ron; pp. -þworen To shake or stir together with a churn-staff [A. Sax. þwiril], to churn, bacillo agitare :-- Aþweran buteran butyrum agitare, Som. Aþwer buteran churn butter, L. M. 1, 45; Lchdm. ii.112, 25. v. þweran.\na-þwítan; p. -þwát, pl. -þwiton ; pp. -þwiten [a, þwítan to cut of] To disappoint; frustrari :-- Ná aþwát [bewægde C.] him non frustrabitur eum, Ps. Spl. 131, 11.\na-þwóh, -þwógon washed, Bd. 4, 13; S. 582, 13; p. of a-þweán.\náþ-wyrþe; adj. Worthy of an oath, worthy of credit; dignus qui juret :-- Gif he áþwyrþe biþ if he be oath-worthy, L. In. 46; Th. i. 130, 14: L. Ed. 3 ; Th. i. 160, 21.\ná ðý ever the; unquam eo, Bt. 13 ; Fox 38, 9. v. ðý.\na-þýan; p. de; pp. ed To press; premere :-- Wel on aþýdum sceapes smeruwe boil in pressed sheep's grease, L. M. 1, 8 ; Lchdm. ii. 54, 1. v. þýan.\naþýdum pressed, L. M. 1, 8; Lchdm. ii. 54, 1; dat. of aþýed = aþýd. v. aþýan.\na-þylgian; p. ode; pp. od To sustain, bear, be patient, wait patiently; sustinere :-- For æ-acute; ðínre ic aþylgode ðé propter legem tuam sustinui te, Ps. Spl. 129, 4. Aþylgode sáwle min on worde his sustinuit anima mea in verbum ejus, 129, 5. v. þyldigean.\na-þynnian, -þinnian ; p. ade ; pp. ad To thin ; tenuare. DER. þynnian. þyn.\na-þýstrian, -þístrian, -þeóstrian, -þiéstrian, -þéstrian ; p. ode, ade ; pp. od To overcloud, to be obscured or eclipsed; obnubilare, obscurari : - Sýn aþýstrode eágan heora obscurentur oculi eorum, Ps. Spl. 68, 28. Seó sunne aþýstrode the sun was eclipsed, Ors. 6, 2; Bos. 117, 14. Aþýstrade obnubilavit, Bd. 5, 13; S. 633, 34. Ðonne aþeóstriaþ ealle steorran then all the stars are darkened, Bt. 9; Fox 26, 15. Byþ sunne aþeóstrod, Mk. Bos. 13, 24. Hér sunne aþýstrode here the sun was eclipsed, Chr. 538; Ing. 22, 18 : 540; Ing. 22, 22. DER. þýstrian.\na-þýtep sounds, Exon. 117 b; Th. 451, 26; Dóm. 109. v. a-þeótan.\na-þýwan; p. de; pp. ed [a from, þýwan to drive] To lead or drive from, to discard; ejicere :-- He hý raðe aweg aþýwde he soon drove them away, Ors. 6, 36; Bos. 131, 28.\na-tiarian to fail; deficere, Prov. 3. v. a-teorian.\na-tiefran, -tifran; p. ede; pp. ed To paint, describe by painting; depingere :-- Ealle ða hearga Israhéla folces wæ-acute;ron atiefrede [MS. C. atifred : MS. Oth. atiefred] on ðæm wage universa idola domus Israel depicta erant in pariete, Past. 21, 3; Hat. MS. 30 a, 23. He atiefreþ [MS. C. atifreþ] ðæs þinges onlícnesse on his móde ðe he dðnne ymbsmeáþ in corde depingitur quidquid fictis imaginibus deliberando cogitatur, Past. 21, 3 ; Hat. MS. 30 b, 27: 30 b, 26.\na-tihtan; p. -tihte; pp. -tihted, -tiht To attract, incite, Bt. 32, 1; Fox 114, 3. v. a-tyhtan.\na-tíhþ, a-tíþ draws away, draws to; abstrahit, attrahit, Ps. Spl. second 9, 11 : Ps. Surt. 9, 30. v. a-teón.\na-tihting intention, an aim; intentio, Scint. 6, 7. v. a-tyhtan.\na-tillan; p. de; pp. ed To touch; tangere, R. Ben. interl. 7. v. tillan.\na-timbrian, -timbran; p. ode, ede; pp. od, ed To erect, build; ædificare :-- Hét ða burh atimbrian ordered to build the city, Ors. 3, 9; Bos. 65,,21; 66, 40; 67, 39 : 6, 30; Bos. 127, 34. Búr atimbran to build a bower, Exon. 108 a; Th. 411, 26; Rä. 30, 5.\na-tión; p. -teáh, pl. -tugon ; pp. -togen To draw out, pull out ; abstrahere, extrahere :-- Atió of ðæm æcere fearn and þornas let him pull out from the field fern and thorns, Bt. Met. Fox 12, 3; Met. 12, 2 : 22, 53; Met. 22, 27.\nat-iwan; p. ede; pp. ed To appear; apparere :-- Atíwede cométa a comet appeared, Chr.1066; Th. 330, 38. v. æt-ýwan.\na-togen drawn out, Num. 22, 22; pp. of a-teón.\natol, es; n. Terribleness, terror, horror, wretchedness; diritas, terror, horror, miseria :-- Sceal atol þrówian must suffer terror, Cd. 222; Th. 289, 10; Sat. 395. Is ðes windiga sele atole gefylled this windy hall is filled with horror, 216 ; Th. 273, 16 ; Sat. 137 : Exon. 26 a ; Th. 77. 33; Cri. 1266.\nATOL, atul, atel, eatol ; adj. Dire, terrific, terrible, horrid, foul, loathsome; dirus, atrox, terribilis, horridus, f&oelig-acute;dus, teter :-- Atol æglæ-acute;ca the dire miscreant, Beo. Th. 1188; B. 592: Andr. Kmbl. 2625; An. 1314. Atol is ðín onseóu horrid is thine aspect, Cd. 214; Th. 268, 26; Sat. 61. Atol mid égum terrific with his eyes, 229 ; Th. 310, 18 ; Sat. 728. Atol ýða gewealc the terrible rolling of the waves, 166 ; Th. 206, 21 ; Exod. 455 : Beo. Th. 1700; B. 848 : Exon. 81 b; Th. 306, 11 ; Seef. 6. Se atola the horrid one [the devil], Cd. 222; Th. 290, 10; Sat. 413. In ðeossum atolan æ-acute;ðele in this horrid country, 215; Th. 271, 20; Sat. 108. Atole gástas horrid ghosts, 214; Th. 268, 7; Sat. 51. Gúþrinc geféng atolan clommum the warrior seized in her horrid clutches, Beo. Th. 3008 ; B. 1502. [Orm. atell foul, corrupt: O. Nrs. atall, ötul fierce; atrox.] DER. atelic.\natolic; adj. [atol, líc] Dire, horrid, loathsome; dirus, horridus, deformis, Bd. 4, 32; S. 611, note 17. v. atelíc.\nátor, áttor, áter, átter, æ-acute;tor, æ-acute;tter, æ-acute;ttor; gen. átres, áttres; n. Poison, venom; venenum :-- Átres drync the drink of poison, Andr. Kmbl. 105; An. 53. Áttre gelícost most like to poison, Cd. 216, Th. 274, 32 ; Sat. 162. Flór áttre weól the floor boiled with venom, 220; Th. 284, 8 ; Sat. 318. Áttru venena, Scint. 28. Wið áttrum against poisons, Ps. Th. 57, 4: Bd. 1, 1 ; S. 474, 39: Bd. 4, 23; S. 595, 1. Wið fleógendum átre for flying venom, L. M. 1, 45; Lchdm. ii. 112, 24. [Orm. atterr: Laym. atter: Piers attre: Plat. etter, eiter, m. n: O. Sax. étar, ettar, m: O.Dut. Dut. etter, m: Ger. eiter, n. m: M. H. Ger. eiter, n : O. H. Ger. eitar, n : Dan. edder, n : Swed. etter, n : Norw. O. Nrs. eitr, n. Cf. M. H. Ger. eiten to burn : Sansk. i-n-dh and the A. Sax. ád a funeral pile : O. H. Ger. eit ignis, áttor then would seem to mean a cause of burning, a pricking pain.]\nátor-berende; part. Venom-bearing; venenifer, L. M. 2, 1; Lchdm. ii, 176, 5. v. átter-berende.\nátor-coppe, an; f. A spider; aranea. v. áttor-coppe.\nátor-cræft, es; m. Poison-craft, the art of poisoning, sorcery; veneficium, Lye.\nátor,-cyn, es; n. The poison-kind; veneni genus, Salm. Kmbl. 437; Sal. 219. v. æ-acute;tor-cyn.\nátor-drinc, es ; m. Poisonous drink, poison ; potio venenata, venenum. v. áttor-drinca.\nátor-drinca poisonous drink, poison. v. áttor-drinca.\na-torflan; p. ode; pp. od To throw forth, to throw; jactare, Mt. Hat. 12, 24, Lye. v. torfian.\nátor-láðe, an; f. The cock's spur grass; panicum crus galli, v. áttor-láðe, L. M. 45; Lchdm. ii. 110, 8 ; 114, 11.\nátor-lic poison-like; veneno similis. v. áter-lic.


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Add:[O. Sax. ellean-dád.]\nToller, T. Northcote, and Joseph Bosworth. "ellen-dǽd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 186.\nellen-dǽd e; f. [ellen valour, dǽd a deed] A deed of valour, bold or valiant deed; virtūtis factum Sceolde hine yldo beniman ellendǽda age should deprive him of bold deeds, Cd. 24; Th. 31, 13; Gen. 484: Judth. 12; Thw. 35, 22; Jud. 273. He secgan hýrde ellendǽdum he heard tell of valiant deeds, Beo. Th. 1756; B. 876: 1804; B. 900.


De qui se moquent Cécile Duflot et Delphine Batho ? - CITOYENS ET FRANCAIS\n<< Préfecture de Dijon : «L’interminable... Indignation sélective : seuls... >>\n2 mars 2013 6 02 /03 /mars /2013 01:29


The Homilies of the Anglo-Saxon Church/IV - Wikisource, the free online library\nThe Homilies of the Anglo-Saxon Church/IV\n←The Passion of the Blessed Stephen Protomartyr\nThe Nativity of the Innocents→\n1216794The Homilies of the Anglo-Saxon Church — The Assumption of St. John the ApostleÆlfricBenjamin Thorpe\nVI. KAL. JAN.\nASSUMPTIO SCI IOHANNIS APOSTOLI.\nTHE ASSUMPTION OF SAINT JOHN THE APOSTLE.\nIohannes se Godspellere, Cristes dyrling, wearð on ðysum dæge to heofenan rices myrhðe, þurh Godes neosunge, genumen. He wæs Cristes moddrian sunu, and he hine lufode synderlice; na swa micclum for ðære mæglican sibbe swa for ðære clænnysse his ansundan mægðhades. He wæs on mægðháde Gode gecoren, and hé on ecnysse on ungewemmedum mægðhade þurhwunode. Hit is geræd on gewyrdelicum racum þæt hé wolde wífian, and Críst wearð to his gyftum gelaðod. Þa gelámp hit þæt æt ðam gyftum wín wearð ateorod. Se Hælend ða het þa ðenig-men afyllan six stænene fatu mid hluttrum wætere, and he mid his bletsunge þæt wæter to æðelum wine awende. Þis is þæt forme tácn ðe hé on his menniscnysse openlice geworhte. Þa wearð Iohannes swa onbryrd þurh þæt tácn, þæt hé ðærrihte his bryde on mægðhade forlét, and symle syððan Drihtne folgode, and wearð ða him inweardlice gelufod, forðan ðe he hine ætbræd þam flæsclicum lustum. Witodlice ðisum leofan leorning-cnihte befæste se Hælend his modor, þaþa hé on rode hengene mancynn alysde; þæt his clæne líf ðæs clænan mædenes Marian gymde, and heo ða on hyre swyster suna ðenungum wunode. John the Evangelist, Christ's darling, was on this day, through God's visitation, taken to the joy of the kingdom of heaven. He was the son of Christ's maternal aunt, and he loved him particularly, not so much for the consanguinity, as for the purity of his uncorrupted chastity. He was in chastity chosen to God, and he ever continued in undefiled chastity. It is read in historic narratives that he would marry, and Christ was invited to his nuptials. Then it befell that at the nuptials wine was wanting. Jesus then bade the serving men fill six stone vessels with pure water, and he with his blessing turned the water to noble wine. This is the first miracle that he openly wrought in his state of man. Now John was so stimulated by that miracle, that he forthwith left his bride in maidenhood, and ever afterwards followed the Lord, and was by him inwardly beloved, because he had withdrawn himself from fleshly lusts. Verily to this beloved disciple Jesus intrusted his mother, when, suspended on the cross, he redeemed mankind, that his pure life might take care of the pure virgin Mary, and that she might continue ministering to her sister's son.\nEft on fyrste, æfter Cristes upstige to heofonum, rixode sum wælhreow casere on Romana ríce, æfter Nerone, se wæs Domicianus gehaten, cristenra manna ehtere: se het afyllan ane cyfe mid weallendum ele, and þone mæran godspellere þæron het bescufan; ac he, ðurh Godes gescyldnysse, ungewemmed of ðam hatum bæðe eode. Eft ðaða se wælreowa ne mihte ðæs eadigan apostoles bodunge alecgan, þa asende he hine on wræcsið to anum igeoðe þe is Paðmas gecíged, þæt he ðær þurh hungres scearpnysse acwæle. Ac se Ælmihtiga Hælend ne forlét to gymeleaste his gelufedan apostol, ac geswutelode him on ðam wræcsiðe þa toweardan onwrigenysse, be ðære hé awrat ða bóc ðe is gehaten Apocalipsis: and se wælhreowa Domicianus on ðam ylcan geare wearð acweald æt his witena handum; and hí ealle anmodlice ræddon þæt ealle his gesetnyssa aydlode wæron. Þa wearð Nerua, swiðe arfæst man, to casere gecoren. Be his geðafunge gecyrde se apostol ongean mid micclum wurðmynte, seðe mid hospe to wræcsiðe asend wæs. Him urnon ongean weras and wif fægnigende, and cweðende, "Gebletsod is se ðe com on Godes naman." Some time after, after Christ's ascension to heaven, a cruel emperor reigned in the Roman empire, after Nero, who was called Domitian, a persecutor of the christians. He commanded a vat to be filled with boiling oil, and the great evangelist to be thrust therein; but he, through God's protection, went uninjured from that hot bath. Afterwards, when the cruel one might not suppress the preaching of the blessed apostle, he sent him into exile to an island that is called Patmos, that he there, through sharpness of hunger, might perish. But the Almighty Saviour did not leave his beloved apostle to neglect, but revealed to him, in that exile, the revelation of things to come, concerning which he wrote the book which is called Apocalypse: and the cruel Domitian was slain in the same year by the hand of his senators; and they all unanimously resolved that all his decrees should be annulled. Then was Nerva, a very honourable man, chosen for emperor. With his consent the apostle returned with great worship, he who with contumely had been sent into banishment. Men and women ran to meet him, rejoicing and saying, "Blessed is he who cometh in the name of God."\nMid þam ðe se apostol Iohannes stop into ðære byrig Ephesum, þa bær man him togeanes anre wydewan líc to byrigenne; hire nama wæs Drusiana. Heo wæs swiðe gelyfed and ælmesgeorn, and þa ðearfan, ðe heo mid cystigum mode eallunga afedde, dreorige mid wópe ðam líce folgodon. Ða het se apostol ða bære settan, and cwæð, "Min Drihten, Hælend Crist! Arære ðe, Drusiana; aris, and gecyrr ham, and gearca ús gereordunge on þinum huse." Drusiana þa arás swilce of slæpe awreht, and, carfull be ðæs apostoles hæse, ham gewende. As the apostle John was entering the city of Ephesus, there was borne towards him the corpse of a widow to be buried; her name was Drusiana. She was of great faith, and gave much in alms, and the poor, whom she had bountifully fed, sad, with weeping, followed the corpse. Then the apostle bade them set down the bier, and said, "My Lord, Jesus Christ! Raise thee, Drusiana; arise, and return home, and prepare refection for us in thy house." Drusiana then arose as if from sleep awakened, and, mindful of the apostle's command, returned home.\nOn ðam oðrum dæge eode se apostol be ðære stræt, þa ofseah he hwær sum uðwita lædde twegen gebroðru, þe hæfdon behwyrfed eall heora yldrena gestreon on deorwurðum gymstanum, and woldon ða tocwysan on ealles þæs folces gesihðe, to wæfersyne, swylce to forsewennysse woruldlicra æhta. Hit wæs gewunelic on ðam timan þæt ða ðe woldon woruld-wisdom gecneordlice leornian, þæt hí behwyrfdon heora are on gymstanum, and ða tobræcon; oððe on sumum gyldenum wecge, and ðone on sǽ awurpan; þilæs ðe seo smeaung þæra æhta hí æt þære lare hremde. Þa clypode se apostol ðone uðwitan Graton him to, and cwæð, "Dyslic bið þæt hwa woruldlice speda forhogige for manna hérunge, and beo on Godes dome geniðerod. Ydel bið se læcedom þe ne mæg ðone untruman gehælan; swa bið eac ydel seo lár ðe ne gehælð ðære sawle leahtras and unðeawas. Soðlice min lareow Crist sumne cniht ðe gewilnode þæs ecan lifes þysum wordum lærde, Þæt he sceolde ealle his welan beceapian, and þæt wurð ðearfum dælan, gif hé wolde fulfremed beon, and he syððan hæfde his goldhord on heofenum, and ðær to-eacan þæt ece líf." Graton ða se uðwita him andwyrde, "Þas gymstanas synd tocwysede for ydelum gylpe, ac gif ðin láreow is soð God, gefeg ðas bricas to ansundnysse, þæt heora wurð mæge þearfum fremian." Iohannes þa gegaderode ðæra gymstana bricas, and beseah to heofonum, þus cweðende, "Drihten Hælend, nis ðe nan ðing earfoðe; þu ge-edstaðelodest ðisne tobrocenan middangeard on þinum geleaffullum, þurh tácen þære halgan rode; ge-edstaðela nu þas deorwurðan gymstanas, ðurh ðinra engla handa, þæt ðas nytenan menn þine mihta oncnáwon, and on þe gelyfon." Hwæt, ða færlice wurdon ða gymstanas swa ansunde, þæt furðon nan tácen þære ærran tocwysednysse næs gesewen. Þa se uðwita Graton samod mid þam cnihtum feoll to Iohannes fotum, gelyfende on God. Se apostol hine fullode mid eallum his hirede, and hé ongann Godes geleafan openlice bodian. Þa twegen gebroðra, Atticus and Eugenius, sealdon heora gymstanas, and ealle heora æhta dældon wǽdlum, and filigdon þam apostole, and micel menigu geleaffulra him eac to geðeodde. On the second day the apostle going in the street, observed where a philosopher was accompanying two brothers, who had turned all their parents' treasure into precious gems, and would crush them in the sight of all the people as a spectacle, in contempt as it were of worldly riches. It was common at that time for those who would sedulously learn philosophy, to change their property for gems, and break them in pieces; or for a wedge of gold, and throw it into the sea; lest the contemplation of those riches should hinder them at their study. Then the apostle called the philosopher Graton to him, and said, "It is foolish that any one should despise worldly riches for praise of men, and be condemned at God's doom. Vain is the medicine that cannot heal the sick; as also is vain the doctrine that healeth not the sins and vices of the soul. Verily my teacher, Christ, enjoined a youth who desired eternal life, in these words, That he should sell all his wealth, and distribute the value to the poor, if he would be perfect; and he should afterwards have his treasure in heaven, and, in addition thereto, eternal life." The philosopher Graton him answered, "These jewels are crushed for idle vaunt; but if thy teacher is the true God, join the fragments to soundness, that their value may benefit the poor." John then gathered the fragments of the jewels, and looked to heaven, thus saying, "Lord Jesus, to thee no thing is difficult; thou didst restore this crushed world for thy faithful, through sign of the holy rood; restore now these precious gems, by thy angels' hands, that these ignorant men may acknowledge thy powers, and in thee believe." Lo, then suddenly the gems became sound, so that even no sign of their former broken condition was seen. Then the philosopher Graton, together with the youths, fell forthwith at the feet of John, believing in God. The apostle baptized him with all his family, and he began openly to preach God's faith. The two brothers, Atticus and Eugenius, gave their gems, and distributed all their wealth to the poor, and followed the apostle, and a great multitude of believers also joined themselves to him.\nÞa becom se apostol æt sumum sæle to þære byrig Pergamum, þær ða foresædan cnihtas iú ær eardodon, and gesawon heora ðeowan mid godewebbe gefreatewode, and on woruldlicum wuldre scinende. Ða wurdon hí mid deofles flan þurhscotene, and dreorige on mode, þæt hí wædligende on ánum waclicum wæfelse ferdon, and heora ðeowan on woruldlicum wuldre scinende wæron. Þa undergeat se apostol ðas deoflican facn, and cwæð, "Ic geseo þæt eower mód is awend, and eower andwlita, forðan ðe ge eowre speda þearfum dældon, and mines Drihtnes lare fyligdon: gað nu forði to wuda, and heawað incre byrðene gyrda, and gebringað to me." Hí dydon be his hæse, and hé on Godes naman ða grenan gyrda gebletsode, and hí wurdon to readum golde awende. Eft cwæð se apostol Iohannes, "Gað to ðære sǽ-strande, and feccað me papolstanas." Hí dydon swa; and Iohannes þa on Godes mægenðrymme hí gebletsode, and hí wurdon gehwyrfede to deorwurðum gymmum. Þa cwæð se apostol, "Gað to smiððan, and fandiað þises goldes and ðissera gymstana." Hí ða eodon, and eft comon, þus cweðende, "Ealle ðas goldsmiðas secgað þæt hí næfre ær swa clæne gold, ne swa read ne gesawon: eac ðas gym-wyrhtan secgað þæt hi næfre swa deorwurðe gymstanas ne gemetton." Þa cwæð se apostol him to, "Nimað þis gold, and ðas gymstanas, and farað, and bicgað eow land-áre; forðan þe ge forluron ða heofenlican speda. Bicgað eow pællene cyrtlas, þæt ge to lytelre hwile scinon swa swa róse, þæt ge hrædlice forweornion. Beoð blowende and welige hwilwendlice, þæt ge ecelice wædlion. Hwæt la, ne mæg se Ælmihtiga Wealdend þurhteon þæt hé do his ðeowan rice for worulde, genihtsume on welan, and unwiðmetenlice scinan? Ac he sette gecámp geleaffullum sawlum, þæt hi gelyfon to geagenne þa ecan welan, ða ðe for his naman þa hwilwendan speda forhógiað. Ge gehældon untruman on þæs Hælendes naman, ge afligdon deoflu, ge forgeafon blindum gesihðe, and gehwilce uncoðe gehældon: efne nu is ðeos gifu eow ætbroden, and ge sind earmingas gewordene, ge ðe wæron mære and strange. Swa micel ege stod deoflum fram eow, þæt hí be eowere hæse þa ofsettan deofolseocan forleton; nu ge ondrædað eow deoflu. Þa heofenlican æhta sind us eallum gemæne. Nacode we wæron acennede, and nacode we gewitað. Þære sunnan beorhtnys, and þæs monan leoht, and ealra tungla sind gemæne þam rican and ðam heanan. Rén-scuras, and cyrcan duru, fulluht, and synna forgyfenys, huselgang, and Godes neosung, sind eallum gemæne, earmum and eadigum: ac se ungesæliga gytsere wile mare habban þonne him genihtsumað, þonne he furðon orsorh ne bricð his genihtsumnysse. Se gytsere hæfð ænne lichaman, and menigfealde scrúd; he hæfð ane wambe, and þusend manna bigleofan: witodlice þæt he for gytsunge úncyste nanum oðrum syllan ne mæg, þæt he hordað, and nat hwam; swa swa se witega cwæð, 'On ídel bið ælc man gedrefed, seðe hordað, and nat hwam he hit gegaderað.' Witodlice ne bið he þæra æhta hlaford, þonne he hi dælan ne mæg; ac he bið þæra æhta ðeowa, þonne he him eallunga þeowað; and þær to-eacan him weaxað untrumnyssa on his lichaman, þæt hé ne mæg ǽtes oððe wǽtes brucan. Hé carað dæges and nihtes þæt his feoh gehealden sy; hé gymð grædelice his teolunge, his gafoles, his gebytlu; he berypð þa wánnspedigan, he fulgǽð his lustum and his plegan; þonne færlice gewitt he of ðissere worulde, nacod and forscyldigod, synna ana mid him ferigende; forðan þe he sceal éce wíte ðrowian." Then on a certain time the apostle came to the city of Pergamus, where the before-mentioned youths formerly dwelt, and saw their servants decorated with fine linen, and shining in worldly splendour. Then were they pierced through with the devil's darts, and sad in mind, that they in poverty should go with one miserable cloak, and their servants be shining in worldly splendour. Then perceived the apostle the diabolical wiles, and said, "I see that your mind and your countenance are changed, because ye have distributed your riches to the poor, and followed my Lord's doctrine: go now therefore to the wood, and hew a burthen of rods, and bring them to me." They did as he had commanded, and he in God's name blessed the green rods, and they were turned to red gold. Again the apostle said, "Go now to the sea-strand, and fetch me pebble-stones." They did so, and John by God's majesty blessed them, and they were turned to precious gems. Then said the apostle, "Go to the smithy, and try this gold and these gems." They went, and came again, thus saying, "All the goldsmiths say that they have never before seen such pure and such red gold: also the jewellers say that they have never before met with such precious gems." Then said the apostle to them, "Take this gold and these gems, and go and buy landed property, seeing that ye have lost heavenly riches. Buy yourselves purple kirtles, that ye for a little while may shine as the rose, that ye may speedily fade. Be flourishing and rich for a season, that ye may be poor for ever. What, may not the Almighty Ruler so act that he make his servants powerful before the world, abounding in wealth, and incomparably to shine? But he has placed warfare for the believing souls, that they may believe in order to possess the eternal riches, they who for his name despise temporary possessions. Ye healed the sick in the name of Jesus, ye drove out devils, ye gave sight to the blind, and cured every disease. Behold, now this gift is withdrawn from you, and ye are become poor wretches, ye who were great and strong. The devils stood in so great awe of you, that at your behest they forsook the possessed demoniacs; now ye yourselves dread devils. The heavenly possessions are common to us all. Naked we were born, and naked we depart. The brightness of the sun, and the light of the moon, and of all the stars are common to the high and the low. Rain-showers and the church-door, baptism and forgiveness of sins, partaking of the housel and God's visitation, are common to all, poor and rich: but the unhappy covetous wishes to have more than suffices him, though he enjoys not freedom from care in his abundance. The covetous hath one body and divers garments; he hath one belly and a thousand men's sustenance; but that which he, through the vice of avarice, cannot give to any other, he hoardeth, and knoweth not for whom, as the prophet said, 'Vainly is every man troubled who hoardeth, and knoweth not for whom he gathereth.' Verily he is not lord of those possessions, when he cannot distribute them, but he is the slave of those possessions, when he wholly serveth them; and in addition thereto, diseases of his body increase, so that he may not enjoy food or drink. He cares night and day that his money be preserved; he attends greedily to his gain, his rent, his buildings; he bereaves the indigent, he follows his lusts and his pleasure; then suddenly departs he from this world, naked and charged with crimes, bearing with him his sins alone; therefore shall he suffer punishment everlasting."\nEfne ðaða se apostol þas lare sprecende wæs, ða bær sum wuduwe hire suna lic to bebyrgenne, se hæfde gewifod þritigum nihtum ǽr. Seo dreorige modor þa samod mid þam licmannum rarigende hí astrehte æt þæs halgan apostoles fotum, biddende þæt he hire sunu on Godes naman arærde, swa swa he dyde þa wydewan Drusianam. Iohannes ða ofhreow þære meder and ðæra licmanna dreorignysse, and astrehte his lichaman to eorðan on langsumum gebede, and ða æt nextan arás, and eft up-ahafenum handum langlice bæd. Þaða he ðus ðriwa gedón hæfde, ða het he unwindan þæs cnihtes líc, and cwæð, "Eala ðu cniht, ðe þurh ðines flæsces lust hrædlice ðine sawle forlure; eala þu cniht, þu ne cuðest ðinne Scyppend; þu ne cuðest manna Hælend; þu ne cuðest ðone soðan freond; and forði þu beurne on þone wyrstan feond. Nu ic ageat mine tearas, and for ðinre nytennysse geornlice bæd, þæt þu of deaðe arise, and þisum twam gebroðrum, Attico and Eugenio, cyðe hú micel wuldor hí forluron, and hwilc wite hí geearnodon." Mid ðam þa arás se cniht Stacteus, and feoll to Iohannes fotum, and begann to ðreagenne þa gebroðru þe miswende wǽron, þus cweðende, "Ic geseah þa englas, þe eower gymdon, dreorige wepan, and ða awyrigedan sceoccan blissigende on eowerum forwyrde. Eow wæs heofenan rice gearo, and scinende gebytlu mid wistum afyllede, and mid ecum leohte: þa ge forluron þurh unwærscipe, and ge begeaton eow ðeosterfulle wununga mid dracum afyllede, and mid brastligendum ligum, mid unasecgendlicum witum afyllede, and mid anðræcum stencum; on ðam ne ablinð granung and þoterung dæges oþþe nihtes: biddað forði mid inweardre heortan ðysne Godes apostol, eowerne lareow, þæt he eow fram ðam ecum forwyrde arære, swa swa he me fram deaðe arærde; and he eowre saula, þe nu synd adylegode of þære liflican béc, gelæde eft to Godes gife and miltsunge." Behold, while the apostle was speaking this lecture, a certain widow bare her son to be buried, who had been married thirty days before. The afflicted mother, together with the mourners, wailing prostrated herself at the holy apostle's feet, praying that he would, in God's name, rear up her son, as he did the widow Drusiana. John then, pitying the grief of the mother and the mourners, prostrated his body on the earth, in long prayer, and at length rising up, again with up-raised hands prayed a long time. Having done thus thrice, he bade them unwrap the corpse of the youth, and said, "O thou youth, who through thy flesh's lust hast early lost thy soul; O thou youth, thou knewest not thy Creator; thou knewest not the Saviour of men; thou knewest not the true friend, and hast therefore fallen on the worst enemy. Now I have shed my tears, and earnestly prayed for thy sensuality, that thou mayest from death arise, and to these two brothers, Atticus and Eugenius, declare how great glory they have lost, and what punishment they have earned." On this the youth Stacteus arose, and fell at the feet of John, and began to chide the brothers who had been perverted, thus saying, "I saw the angels who had charge of you sadly weeping, and the accursed fiend rejoicing in your destruction. For you was the kingdom of heaven ready, and shining structures filled with repasts, and with eternal light: these ye have lost through heedlessness, and have got for yourselves dark dwellings filled with serpents, and with crackling flames, full of unspeakable torments and horrible stenches; in which groaning and howling cease not day nor night: pray, therefore, with inward heart, this apostle of God, your teacher, that he raise you from eternal perdition, as he hath raised me from death, and that he your souls, which are now blotted from the living book, lead back to God's grace and mercy."\nSe cniht þa Stacteus, ðe of deaðe arás, samod mid þam gebroðrum, astrehte hine to Iohannes fótswaðum, and þæt folc forð mid ealle, anmodlice biddende þæt he him to Gode geþingode. Se apostol þa bebead ðam twam gebroðrum þæt hi ðritig daga be hreowsunge dædbetende Gode geoffrodon, and on fæce geornlice bædon, þæt ða gyldenan gyrda eft to þan ærran gecynde awendon, and þa gymstanas to heora wacnysse. Æfter ðritigra daga fæce, þaþa hí ne mihton mid heora benum þæt gold and þa gymstanas to heora gecynde awendan, ða comon hi mid wope to þam apostole, þus cweðende, "Symle ðu tæhtest mildheortnysse, and þæt man oðrum miltsode; and gif man oðrum miltsað, hu micele swiðor wile God miltsian and arian mannum his hand-geweorce! Þæt þæt we mid gitsigendum eagum agylton, þæt we nu mid wependum eagum bereowsiað." Ða andwyrde se apostol, "Berað ða gyrda to wuda, and þa stanas to sǽ-strande: hi synd gecyrrede to heora gecynde." Þaða hi þis gedon hæfdon, ða underfengon hi eft Godes gife, swa þæt hi adræfdon deoflu, and blinde, and untrume gehældon, and fela tacna on Drihtnes naman gefremedon, swa swa hi ær dydon. The youth then, Stacteus, who had risen from death, together with the brothers, prostrated himself in the footsteps of John, and the people with them, all unanimously praying that he would intercede with God for them. The apostle then commanded the two brothers that they for thirty days in penitence should sacrifice to God by penance, and in that space should earnestly pray that the golden rods might be turned again to their former nature, and the gems to their worthlessness. After thirty days' space, when they could not by their prayers restore the gold and the gems to their nature, they came with weeping to the apostle, thus saying, "Ever hast thou taught mercy, and that one should have mercy on another; and if one have mercy on another, how much more will God show mercy to and pity men, his handiwork! The sin which we have committed with covetous eyes, we now with weeping eyes repent." Then answered the apostle, "Bear the rods to the wood, and the stones to the sea-strand: they shall be restored to their nature." When they had done this they again received God's grace, so that they drove out devils, and healed the blind and the sick, and performed many miracles, in the Lord's name, as they before had done.\nSe apostol þa gebigde to Gode ealne þone eard Asiam, se is geteald to healfan dæle middan-eardes; and awrat ða feorðan Cristes bóc, seo hrepað swyðost ymbe Cristes godcundnysse. Ða oðre þry godspelleras, Matheus, Marcus, Lucas, awriton æror be Cristes menniscnysse. Þa asprungon gedwolmenn on Godes gelaðunge, and cwædon þæt Crist nære ær he acenned wæs of Marian. Þa bædon ealle þa leod-bisceopas ðone halgan apostol þæt he þa feorðan bóc gesette, and þæra gedwolmanna dyrstignesse adwæscte. Iohannes þa bead ðreora daga fæsten gemænelice; and he æfter ðam fæstene wearð swa miclum mid Godes gaste afylled, þæt he ealle Godes englas, and ealle gesceafta, mid heahlicum mode oferstáh, and mid ðysum wordum þa godspellican gesetnysse ongan, "In principio erat uerbum, et uerbum erat apud Deum, et Deus erat uerbum, et reliqua:" þæt is on Englisc, "On frymðe wæs word, and þæt word wæs mid Gode, and þæt word wæs God; þis wæs on frymðe mid Gode; ealle ðing sind þurh hine geworhte, and nis nan þing buton him gesceapen." And swa forð on ealre þære godspellican gesetnysse, he cydde fela be Cristes godcundnysse, hu he ecelice butan angynne of his Fæder acenned is, and mid him rixað on annysse þæs Halgan Gastes, á butan ende. Feawa he awrat be his menniscnysse, forðan þe þa ðry oðre godspelleras genihtsumlice be þam heora bec setton. The apostle then converted to God all the}} country of Asia, which is accounted the half part of the world; and wrote the fourth book of Christ, which treats most of Christ's divinity. The other three evangelists, Matthew, Mark, Luke, wrote rather of Christ's human state. Then there sprung up heretics in God's church, who said that Christ was not before he was born of Mary. Thereupon all the diocesan bishops besought the holy apostle to compose the fourth book, and extinguish the audacity of the heretics. John then ordered a general fast of three days; and after the fast he was so greatly filled with the spirit of God, that he excelled all God's angels and all creatures with his exalted mind, and began the evangelical memorial with these words, "In principio erat verbum," etc., that is in English, "In the beginning was the word, and the word was with God, and the word was God; this was in the beginning with God; all things are made through him, and without him nothing is created." And so forth, in all the evangelical memorial, he made known many things concerning Christ's divinity, how he eternally without beginning was begotten of his Father, and reigneth with him in unity of the Holy Ghost, ever without end. He wrote few things of his human nature, because the three other evangelists had composed their books abundantly concerning that.\nHit gelamp æt sumum sæle þæt þa deofolgyldan þe þa gýt ungeleaffulle wǽron, gecwædon þæt hi woldon þone apostol to heora hæðenscipe geneadian. Þa cwæð se apostol to ðam hæðengyldum, "Gað ealle endemes to Godes cyrcan, and clypiað ealle to eowerum godum, þæt seo cyrce afealle ðurh heora mihte; ðonne buge ic to eowerum hæðenscipe. Gif ðonne eower godes miht þa halgan cyrcan towurpan ne mæg, ic towurpe eower tempel þurh ðæs Ælmihtigan Godes mihte, and ic tocwyse eower deofolgyld; and bið þonne rihtlic geðuht þæt ge geswycon eoweres gedwyldes, and gelyfon on ðone soðan God, seðe ana is Ælmihtig." Þa hæðengyldan ðisum cwyde geðwærlæhton, and Iohannes mid geswæsum wordum þæt folc tihte, þæt hí ufor eodon fram þam deofles temple; and mid beorhtre stemne ætforan him eallum clypode, "On Godes naman ahreose þis tempel, mid eallum þam deofolgyldum þe him on eardiað, þæt þeos menigu tocnawe þæt ðis hæðengyld deofles biggeng is." Hwæt ða færlice ahreas þæt tempel grundlunga, mid eallum his anlicnyssum to duste awende. On ðam ylcan dæge wurdon gebigede twelf ðusend hæðenra manna to Cristes geleafan, and mid fulluhte gehalgode. It happened at a certain time, that the idolaters, who were yet unbelieving, said that they would force the apostle to their heathenship: whereupon the apostle said to the idolaters, "Go all together to God's church, and call all of you to your gods that, through their might, the church may fall down; then will I turn to your heathenship. But if the power of your god may not cast down the holy church, I will cast down your temple, through the might of the Almighty God, and I will crush your idol; and it shall then seem right that ye cease from your error, and believe in the true God, who alone is Almighty." The idolaters assented to this proposal, and John with kind words exhorted the people to go out from the devil's temple; and with clear voice cried before them all, "In the name of God let this temple fall down with all the idols that dwell within it, that this multitude may know that this idolatry is the worship of the devil." Behold then, the temple fell suddenly to the ground, with all its idols turned to dust. On that same day twelve thousand heathens were turned to belief in Christ, and hallowed with baptism.\nÞa sceorede ða gyt se yldesta hæðengylda mid mycelre þwyrnysse, and cwæð þæt he nolde gelyfan buton Iohannes attor drunce, and þurh Godes mihte ðone cwelmbæran drenc oferswiðde. Þa cwæð se apostol, "Þeah þu me attor sylle, þurh Godes naman hit me ne derað." Ða cwæð se hæðengylda Aristodemus, "Þu scealt ærest oðerne geseon drincan, and ðærrihte cwelan, þæt huru ðin heorte swa forhtige for ðam deadbærum drence." Iohannes him andwyrde, "Gif ðu on God gelyfan wylt, ic unforhtmod ðæs drences onfó." Þa getengde se Aristodemus to ðam heahgerefan, and genám on his cwearterne twegen ðeofas, and sealde him ðone unlybban ætforan eallum ðam folce, on Iohannes gesihðe; and hi ðærrihte æfter þam drence gewiton. Syððan se hæðengylda eac sealde ðone attorbæran drenc þam apostole, and hé mid rodetacne his muð, and ealne his lichaman gewǽpnode, and ðone unlybban on Godes naman halsode, and siððan mid gebildum mode hine ealne gedranc. Aristodemus ða and þæt folc beheoldon þone apostol ðreo tída dæges, and gesawon hine habban glædne andwlitan, buton blácunge and forhtunge; and hi ealle clypodon, "An soð God is, seðe Iohannes wurðað." Þa cwæð se hæðengylda to ðam apostole, "Gyt me tweonað; ac gif ðu ðas deadan sceaðan, on ðines Godes naman arærst, þonne bið min heorte geclænsod fram ælcere twynunge." Ða cwæð Iohannes, "Aristodeme, nim mine tunecan, and lege bufon ðæra deadra manna lic, and cweð, 'Þæs Hælendes Cristes apostol me asende to eow, þæt ge on his naman of deaðe arison, and ælc man oncnáwe þæt deað and líf ðeowiað minum Hælende.'" He ða be ðæs apostoles hæse bær his tunecan, and alede uppon ðam twám deadum; and hí ðærrihte ansunde arison. Þaða se hæðengylda þæt geseah, ða astrehte he hine to Iohannes fotum, and syððan ferde to ðam heahgerefan, and him ða wundra mid hluddre stemne cydde. Hí ða begen þone apostol gesohton, his miltsunge biddende. Þa bead se apostol him seofon nihta fæsten, and hi siððan gefullode; and hi æfter ðam fulluhte towurpon eall heora deofolgyld, and mid heora maga fultume, and mid eallum cræfte arærdon Gode mære cyrcan on ðæs apostoles wurðmynte. But the chief idolater still refused with great perverseness, and said that he would not believe unless John drank poison, and through God's might overcame the deadly drink. Then said the apostle, "Though thou give me poison, through God's name it shall not hurt me." Then said the idolater Aristodemus, "Thou shalt first see another drink it, and instantly die, that so at least thy heart may fear the death-bearing drink." John answered him, "If thou wilt believe in God, I will fearless receive this drink." Then Aristodemus went to the prefect, and took from his prison two thieves, and gave them the poison before all the people, in the presence of John; and they immediately after the drink died. Then the idolater gave the venomous drink also to the apostle, and he having armed his mouth and all his body with the sign of the rood, and exorcised the poison in God's name, with bold heart drank it all. Aristodemus then and the people beheld the apostle three hours of the day, and saw him having a glad countenance, without paleness and fear: and they all cried, "There is one true God, whom John worshippeth." Then said the idolater to the apostle, "Yet I doubt; but if thou, in the name of thy God, wilt raise up these dead thieves, then will my heart be cleansed from every doubt." Then said John, "Aristodemus, take my tunic, and lay it on the corpses of the dead men, and say, 'The apostle of Jesus Christ hath sent me to you, that ye in his name may arise from death, and that every man may know that death and life minister to my Saviour.'" He then, at the apostle's command, bare his tunic, and laid it on the two dead ones, and they forthwith rose up whole. When the idolater saw that, he prostrated himself at the feet of John, and then went to the prefect, and announced to him those miracles with a loud voice. Then they both sought the apostle, praying for his compassion: whereupon the apostle enjoined them a fast of seven days, and afterwards baptized them; and after their baptism they cast down all their idols, and with the aid of their kinsmen, and with all art, raised a great church to God in honour of the apostle.\nÞaða se apostol wæs nigon and hund-nigontig geara, þa æteowode him Drihten Crist mid þam oðrum apostolum, þe hé of ðisum life genumen hæfde, and cwæð, "Iohannes, cum to me; tima is þæt þu mid ðinum gebroðrum wistfullige on minum gebeorscipe." Iohannes þa arás, and eode wið þæs Hælendes; ac he him to cwæð, "Nu on sunnan-dæg, mines æristes dæge, þu cymst to me:" and æfter ðam worde Drihten gewende to heofenum. Se apostol micclum blissode on ðam beháte, and on þam sunnan-uhtan ærwacol to ðære cyrcan com, and þam folce, fram hancrede oð undern, Godes gerihta lærde, and him mæssan gesang, and cwæð þæt se Hælend hine on ðam dæge to heofonum gelaðod hæfde. Het ða delfan his byrgene wið þæt weofod, and þæt greot ut-awegan. And hé eode cucu and gesund into his byrgene, and astrehtum handum to Gode clypode, "Drihten Crist, ic þancige ðe þæt þu me gelaðodest to þinum wistum: þu wást þæt ic mid ealre heortan þe gewilnode. Oft ic ðe bæd þæt ic moste to ðe faran, ac ðu cwæde þæt ic anbidode, þæt ic ðe mare folc gestrynde. Þu heolde minne lichaman wið ælce besmittennysse, and þu simle mine sawle onlihtest, and me nahwar ne forlete. Þu settest on minum muðe þinre soðfæstnysse word, and ic awrat ða lare ðe ic of ðinum muðe gehyrde, and ða wundra ðe ic ðe wyrcan geseah. Nu ic ðe betæce, Drihten! þine bearn, ða ðe þin gelaðung, mæden and moder, þurh wæter and þone Halgan Gast, ðe gestrynde. Onfoh me to minum gebroðrum mid ðam ðe ðu come, and me gelaðodest. Geopena ongean me lifes geat, þæt ðæra ðeostra ealdras me ne gemeton. Þu eart Crist, ðæs lifigendan Godes Sunu, þu þe be ðines Fæder hæse middangeard gehældest, and us ðone Halgan Gast asendest. Þe we heriað, and þanciað þinra menigfealdra goda geond ungeendode worulde. Amen." When the apostle was ninety-nine years old the Lord Christ appeared to him with the other apostles, whom he had taken from this life, and said, "John, come to me; it is time that thou with thy brethren shouldst feast at my banquet." John then arose, and went towards Jesus. But he said to him, "Lo, on Sunday, the day of my resurrection, thou shalt come to me:" and after those words the Lord returned to heaven. The apostle greatly rejoiced in that promise, and at sunrise early rising came to the church, and from cock-crowing until the third hour, taught God's law, and sang mass to them, and said, that the Saviour had called him to heaven on that day. He then ordered his grave to be dug opposite the altar, and the dust to be removed; and he went quick and whole into his grave, and with outstretched hands cried to God, "Lord Christ, I thank thee that thou hast invited me to thy banquet: thou knowest that with all my heart I have desired thee. Oft have I prayed thee that I might go to thee, but thou saidst that I should abide, that I might gain more people to thee. Thou hast preserved my body against every pollution, and thou hast ever illumined my soul, and hast nowhere forsaken me. Thou hast set in my mouth the word of thy truth, and I have written down the lore which I heard from thy mouth, and the wonders which I saw thee work. Now I commit to thee, Lord! thy children, those which thy church, maiden and mother, through water and the Holy Ghost have gained to thee. Receive me to my brothers with whom thou camest and invitedst me. Open towards me the gate of life, that the princes of darkness may not find me. Thou art Christ, Son of the living God, who, at thy Father's behest, hast saved the world, and hast sent us the Holy Ghost. Thee we praise and thank for thy manifold benefits throughout the world eternal. Amen."\nÆfter ðysum gebede æteowode heofenlic leoht bufon ðam apostole, binnon ðære byrgene, ane tid swa beorhte scinende, þæt nanes mannes gesihð þæs leohtes leoman sceawian ne mihte; and he mid þam leohte his gast ageaf þam Drihtne þe hine to his rice gelaðode. He gewát swa freoh fram deaðes sarnysse, of ðisum andweardan life, swa swa he wæs ælfremed fram lichamlicere gewemmednysse. Soðlice syððan wæs his byrgen gemet mid mannan afylled. Manna wæs gehaten se heofenlica mete, þe feowertig geara afedde Israhela folc on westene. Nu wæs se bigleofa gemett on Iohannes byrgene, and nan ðing elles; and se mete is weaxende on hire oð ðisne andweardan dæg. Þær beoð fela tacna æteowode, and untrume gehælde, and fram eallum frecednyssum alysede, þurh ðæs apostoles ðingunge. Þæs him getiðað Drihten Crist, þam is wuldor and wurðmynt mid Fæder and Halgum Gaste, á butan ende. Amen. After this prayer a heavenly light appeared above the apostle, within the grave, shining for an hour so bright, that no man's sight might look on the rays of light; and with that light he gave up his spirit to the Lord, who had invited him to his kingdom. He departed as joyfully from the pain of death, from this present life, as he was exempt from bodily defilement. Verily his grave was afterwards found filled with manna. Manna the heavenly meat was called which for forty years fed the people of Israel in the wilderness. Now this food was found in the grave of John, and nothing else, and the meat is growing in it to this present day. Many miracles have there been manifested, and sick healed, and released from all calamities through the apostle's intercession. This hath the Lord Christ granted unto him, to whom is glory and honour with the Father and the Holy Ghost, ever without end. Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=The_Homilies_of_the_Anglo-Saxon_Church/IV&oldid=7235055"\nThis page was last edited on 5 February 2018, at 01:24.


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