Add:I. to take, move an object in the hand from its place, to pick up what lies on a surface, pull off what is fixed, pluck fruit Hé áwearp his reáf. . . hé eft his reáf genam, Hml. Th. ii. 242, 26. Hé genam þone calic, Mt. 26, 27. Hé genóm (sustulit ) beer his, Jn. L. 5, 9. Genam hé his bogan and hine gebende, Bl. H. 199, 17: Jud. 77. Hé wand him ymbútan þone beám, genam þǽr þæs ofætes, Gen. 493. Hé genam his sciccels þe hé him on hæfde, Bl. H. 215, 6. Huu monig mondo ðára screádunga fulle gié genómon (sustulistis ), Mk. L. R. 8, 19. Genóman, Gú. 673. Fífo ídlo genómun lehtfato (acceptis lampadibus ), Mt. L. 25, 3. Genómon ł áhófon stánas Judéas, Jn. L. R. 10, 31. Genómon (acceperunt ) tuicg, 12, 13. Genim (tolle ) bedd þín, Mt. R. L. 9, 6. Genim (erue ) égo ðín and worp from ðé, Mt. L. 5, 29. Genioma ðá ehera vellere spicas, 12, 13. Genimænde accipiens, Mt. R. 25, 3. Genimmende, Mt. L. 26, 27. I a. to take for a special purpose, provide oneself with :-- Maria genam án pund smerenesse, and smerede þæs Hǽlendes fét, Bl. H. 69, 1. Corn senepes ꝥ genóm (genimede, R.) monn geseáw granum sinapis quod accipiens homo seminavit, Mt. L. 13, 31. Genómon hreád and slógun heáfud his, Mt. L. R. 27, 30. Genim elehtran, Lch. ii. 142, 7 (and often). Cwæþ se wrítere ꝥ Maria genáme án pund smyrenesse, Bl. H. 73, 17. I b. to take a person to direct his proceedings :-- Genim ðone cnæht and móder his, and fléh, Mt. L. R. 2, 13. I c. with abstract object, to take up a practice :-- Gif hé unriht hǽmed genime, Ll. Th. i. 38, 5. II. to lay hold of, put the hand on, hold with the hand an object Þú míne hand genáme tenuisti manum meam, Ps. Th. 72, 19. Hé þone cniht genam fæste mid folmum, Exod. 406. Se smið eóde tó his byrgene and genam áne hringan . . . Hé teáh ðá ꝥ ísen úp of ðám stáne, Hml. S. 21, 63. Hǽlend geðenede hond genóm (apprehendit) hine, Mt. L. 14, 31: Bl. H. 245, 13. ¶ geniman be to take by :-- Genam Martinus hine be his handa, Bl. H. 219, 19. Hé hine be healse genam, B. 1872. II a. to hold with the mind :-- Genim nú fæste ꝥ ꝥ ic spreke fixum tene quod loquor, Gr. D. 172, 30. II b. fig. 1. to retain Ðára synna gé nimað genumeno (retenta ) sint, Jn. L. 20, 23. 2. to restrain(?) Sió ábisgung hine scofett hidres ðædres . . . ac him bið ðearf ðæt hé hine genime simle be ðǽre leornunge háligra gewrita, Past. 169, 15. III. with the idea of force, hostility, treachery, to take, seize, lay hands on, catch. 1. of the action of persons Heó þæt deófol genóm, Jul. 288. Hié hine genámon and his eágan út ástungan, Bl. H. 229, 15. Þý lǽs hí ús eft genimon and on tintregu ús on gebringan, 239, 10. Hié sóhton hine þæt hié hine genámon, 241, 12. Ꝥte hine genómo (ginóme, R.) ut raperent eum, Jn. L. 6, 15. Ꝥ hiá ðone Hǽlend mið inwite genóme (tenerent), Mt. L. 26, 4. (1 a) fig. to catch tripping :-- Ꝥte hiá genómo hine in word ut caperent eum in sermone, Mt. L. 22, 15: Mk. L. R. 12, 13: Lk. L.20, 20. 2. of the action of disease Heó genummen wæs miclum feberádlum tenebatur magnis febribus, Lk. L. 4, 38. 3. of deleterious influence on material, to taint (?) Wið genumenum mete (cf. gif mete sý áwyrd, 14), genim elehtran, lege under weófod, sing nigon mæssan ofer, ꝥ sceal wiþ genumenum mete; lege under ꝥ fæt þe þú wille on melcan, Lch. ii. 142, 7-9. IV. to take away, get hold of and carry off, remove Ꝥ unberende treó hé genimes, Jn. L. 15, 2 margin. Gif ðú genóme (sustulisti ) hine, Jn. L. R. 20, 15. Genómon (dydon áweg, W. S.) ðone stán tulertunt lapidem, R. 11, 41: 20, 13: Mt. L. R. 14, 12. Genóme tolleret, Mk. L. R. 15, 24: Jn. L. R. 19, 38. Brengan blósman and eft geniman, Bt. 7, 3; F. 20, 22. Genioma (tó genimanne, R.) tollere, Mt. L. 24, 17. Genummen bið auferetur, 9, 15. Uére genumeno (ginumune, R.) tollerentur, Jn. L. 12, 31. IV a. where the place is given from which the object is taken :-- Þá genam (tulit ) hé án ribb of his sídan, Gen. 2, 21. Ne biddo ic ꝥte ðú genimme (tollas ) hiá of middangeorde, Jn. L. 17, 15. Þú bist genumen of þínum líchoman, Bl. H. 137, 26. V. with idea of violence or wrongdoing, to carry off another's possession, to take spoil, steal, abduct a woman Gif man inne feoh genimeð, Ll. Th. i. 10, 1. Gif man widuwan genimeð, 20, 13. Gif man mægðman néde genimeð, 24, 3. Alexander genóm þæs cyninges wíf (raptus Helenae ), Ors. 1, 11; S. 50, 7. Ic gefrægn hord reáfian ánne mannan . . . segn genóm, B. 2776. Þæt wíf þæt hé hæfde ǽr genumen bútan cynges leáfe, Chr. 901; P. 92, 13. Se ðe nýde genumenne mete (cibum furatum ) þicge, Ll. Th. ii. 218, 27. Þá genumenan abrepta, sublata, Wrt. Voc. ii. 143, 76. Genumenum demptis, 93, 61. V a. to deprive of power :-- Cymað Rómánisce and giniomað úserne stówe and cynn, Jn. R. L. 11, 48. V b. to rob a house :-- Hús ðæs genimeð domum illius diripiat, Mt. L. 12, 29. V c. Genimeþ, 53, 4. Þú genáme brýde æt beorne, Gen. 2637. Hé him ðæt an genam þæt hé self hæfde, Ors. 3, 7; S. 112, 12. Þæt seó wyrd þé on geniman ne mihte, Bt. 11, 2; F. 34, 14. His cræft mon ne mæg on him geniman, 19; F. 70, 3. Of genimma ł from genimma diripere, Mt. L. 12, 29. Wulfgeate waes eall his ár on genumen, Chr. 1006; P. 136, n. 5. Hié mínne naman habbaþ on mé genumen, Bt. 7, 3; F. 20, 29. Ǽlc bit ðæs reáfláces ðe him on genumen biþ, 26, 2; F. 92, 17. Hit wæs mid unrihte him of genumen, Chr. 1072; P. 208, 19. Ꝥ hæfis genummen bið from him, Mt. L. 13, 12. Þíne ǽhta þe on ðé genumene wǽron (ablatae sunt), Bd. 5, 19; Sch. 671, 6. V cc. of the action of things :-- Ald cláð genimes (tollit ) fyllnisse his from wéde, Mt. L. 9, 16. Eall ðá sceard ðe seó sǽ him on genumen hæfþ, Bt. 18, 1; F. 62, 13. V d. used of the operation of things :-- Niht ne genimð þurh þýstru þæs heofonlican leóhtes scíman non nulla rapit splendorem lucis amoenae (Dóm. L. 25, 128), Wlfst. 139, 25. VI. to take to oneself, take possession of Ic wyrpe þá unclǽnan út and genime (sumo ) mé clǽne tó mete, Coll. M. 23, 17. Max míne on eá ic wyrpe and spyrtan, and swá hwæt swá hig gehæftaþ ic genime, 13. Mé þú mid wuldres welan genáme cum gloria sumsisti me, Ps. Th. 72, 19. Þá aldursácerdas genóman (geniomende, L.) ðá scillingas, Mt. R. 27, 6. Ginumni adepto, Txts. 42, 100. Genumene ademptam, Wrt. Voc. ii. 85, 2. VI a. to occupy a place :-- Weg þe hí eardunge on genáman, Ps. Th. 106, 3. Þǽr hié fæstlíce eard genámon, Gen. 1654. VI aa. of things :-- Eall ꝥ his (the habitable part of the earth ) fennas and móras genumen habbað, Bt. 18, 1; F. 62, 14. VII. to take a part of a whole, derive from a source Þeós bið gecíged fǽmne, for þám þe heó ys of were genumen, Gen. 2, 23. Hé genam on eallum dǽl ǽhtum sínum, Gen. 1498. VIII. to take, obtain by effort. 1. to catch fish, &c. Bringað of ðǽm fiscum ðá ilco gé ginómun (prendistis ), Jn. L. R. 21, 10. On gefeng fiscana ðone genómon (ceperant ), Lk. L. 5, 9. 2. to take in war, capture Hé gefeaht wiþ feówer sciphlæstas Deniscra monna, and þára scipa tú genam, 882; P. 78, 1. Se cyng þone castel gewann and þæs eorles men genam, Chr. 1094; P. 229, 14. Hí þǽr genáman inne ealle þá gehádode menn and weras and wíf, 1011; P. 141, 29. Hí gefuhton and genámon unárímedlice herereáf, 473; P. 14, 3. Hié genámon Wihte eálond and ofslógon feala men, 527; P. 16, 6. Genumenan werede capta manu, An. Ox. 46, 17. (2 a) fig. :-- Ríc heofna hiá geniomes, Mt. L. 11, 12. IX. where movement (lit. or fig.) is induced, to take a person, get a person to move, bring Nǽnig mon ne mæg cuma tó mé, búta fæder ginioma (genimmǽ, L. traxerit) hine, Jn. R. 6, 44. IX a. to take a living creature with oneself :-- Ðe Hǽlend genóm (assumsit ) ðá ðegnas déglíce, Mt. L. R. 20, 17: Mk. L. R. 5, 40. Hǽlend genam his twelf þegnas sundor of þǽm weorode, Bl. H. 15, 6. Ðæt deófol genam mid him óþre seofon deóflo, 243, 4. Þú seofone genim on þæt sundreced túdra gehwilces, Gen. 1335. Ðý lǽs genime ðec mið doema ł gelǽdæ ðec tó dóme ne forte trahat te apud judicem, Lk. L. R. 12, 58. IX b. to take an object that does not move itself, bear, carry, bring :-- Fífo ídlo ne genómun oele mið him, Mt. L. R. 25, 3. Ðá genáman men þone stoc on weg, Bl. H. 189, 14. Genimaþ (cf. gelǽdan hét lífes brytta, An. 823) Andreas and his discipuli and ásettað hié beforan Mermedonia ceastre, 235, 14. Ne is geléfed ðé ꝥ ðú genioma (ginime, R., bere, W. S.) beer ðín, Jn. L. 5, 10. Ꝥte ginóme (bǽre, W. S.) róde his, Mk. R. L. 15, 21. Ne ǽniht gelǽdde ł genómo, Mk. L. 6, 8. IX bb. the object abstract :-- Þáá X. to take, get control of an object and do something with it (cf. the later to take and do) Ðá genam hine se áwyrgda gást, and hé hine lǽdde on þá hálgan ceastre, Bl. H. 27, 10. Þone rom hé genam, and hine on ád áhóf, Gen. 29, 29. Hí genáman þæs folces hundteóntig þúsenda, and mid him gelǽddon, Bl. H. 79, 20. Genómon líchoma and biuundun hine, Jn. L. R. 19, 40. XI. to take, accept, adopt as (tó) Wineleás mon genimeð him wulfas tó geféran, Gn. Ex. 147. Ic ðé giungne mé tó bearne genóm, Bt. 8; F. 24, 24. Þé rodera weard genóm him tó freóbearne, Cri. 223. Hió þone ǽnne genam tó gísle, El. 599. XII. to receive, get, obtain what is handed over or paid Ic wæs syfanwintre þá mec sinca baldor æt mínum fæder genam, B. 2429. Hé gesalde him hine . . . Genómun ðone Hǽlend, Jn. L. R. 19, 16. Gif hwá hine geniman (receive and protect ) wille, Ll. Th. i. 230, 5. Genime hé vi. sciłł. weorð wed, 132, 13. Hit hæfþ genumen (gewunnen, v. l. ) þæs folces ólecunga, Bt. 24, 3; F. 82, 24. XIII. to receive a person who offers himself Genómun (exceperunt ) hine ðá Galilesce menn mið ðý alle geségen ðá ðe geuorhte, Jn. L. R. 4, 45. XIV. to receive an impression, get a feeling excited, take pleasure, a dislike, &c. Hé genóm him tó wildeórum wynne, Gú. 713. Genam Saul micelne níð tó Dauide, Hml. Th. ii. 64, 16. Hié him æfest tó genáman, Bl. H. 7, 11. Genáman him æfest tó þá ealdormen, 177, 20. Wé ne sceolon geniman náne lustfullunge tó ðǽre tihtinge, Hml. Th. i. 174, 32. Næfst þú tó ǽnegum andan genumen, Met. 20, 36. XV. to take into or with the mind. 1. to understand Sé ðe mæge genioma geniomis qui potest capere capiat, Mt. L. 19, 12. 2. to learn (cf. Icel. nema to learn) Hé lára wel genóm, C. D. B. ii. 376, 15. 3. to take into one's head to do something Heó on mód genam þæt heó his lárum hýrde, Gen. 710. 4. to get an idea Eów Rómáne mæg gescomian ꝥ gé swá heánlic geþóht sceoldon on eów geniman . . . ꝥ gé sǽdon ꝥ þá hǽðnan tída wǽron beteran þonne þá crístnan, Ors. 6, 37; S. 296, 17. XVI. to contain Fatto sex niomende ł genómon (ginóm, R.) syndrige sestras tuoege hydriae sex capientes singuli metretas binas, Jn. L. 2, 6. XVII. friþ (wǽre) geniman wiþ (acc. or dat.) to make peace (a treaty) with Hé frið genam wið hié Lusitanos in deditionem recepit, Ors. 4, 12; S. 210, 9. Wǽre genóman foedus fecerunt, Wrt. Voc. ii. 39, 25. Hǽþen here genámon (genam, v. l. ) friþ wiþ Cantwarum, Chr. 865; P. 68, 8. Mon sceolde frið wið hí geniman, 1002; P. 133, 32. XVII a. treówe geniman tó to give one's word to (cf. take = give) :-- For þám treówum þe þú genumen hæfdest tó Abrahame, Dan. 313. XVIII. intrans. To go (cf. take = go in M. E.) Þá gesáwon hié ꝥ se eádiga Michael genam and þá slóg on þæs húses duru, Bl. H. 141, 29. Ðá genámon þá Walas and ádrifon sumre eá ford ealne mid scearpum pílum innan þám wetere (the passage in Bede from which this is derived is: In ulteriore ripa Cassobellauno duce immensa hostium multitudo consederat, ripamque fluminis ac pene totum sub aqua vadum acutissimis sudibus praestruxerat), Chr. P. 5, 10. [Goth. ga-niman to take, take with one; receive; conceive; learn: O. Sate. gi-mman: O. H. Ger. ge-neman auferre, rapere, recipere.? v. æt-genumen; ge-nǽman.\nToller, T. Northcote, and Joseph Bosworth. "ge-niman." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 38.


'breóst-gehygd' - Bosworth–Toller Anglo-Saxon Dictionary\n(-hýd) thought, mind. AddÞoncsnottor guma breóstgehygdum (prudently ) his bearn lǽrde, Fä. 22 : Gen. 1289. Gif gé hýrað mé breóstgehygdum (with purpose of heart ), 2316. Wé þé biddað geornlíce breóstgehygdum, Cri. 262. Hé his béna bebeád breóst-gehigdum verba precantia clamat , Dóm. L. 60. Ealle þurhyrnð óga breóstgehýda singula percurrit pectora terror , 172.\nToller, T. Northcote, and Joseph Bosworth. "breóst-gehygd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 105.\nbreóst-gehygd e; f: es; n. [breóst II. the heart, mind, gehygd thought, meditation] The thought of the heart or mind, a thought; cordis vel animi cogitatio, cogitatio Ðæt wæs gingeste word breóstgehygdum that was the last word from his mind's thoughts, Beo. Th. 5628; B/ 2818: Andr. Kmbl. 194; An. 999.


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IN DAI OF OON MARTIR.\nNisi granum frumenti.\n—JOHN xii. [24.]\nÞIS gospel moveþ men bi wordis of Crist to martirdom. And first Crist spekiþ þus bi symylitude in kynde. But if þe corn of whete fallinge in erþe be deed, ellis it dwelliþ aloone wiþoute fruyt, þat springiþ þerof, and if it be deed in erþe, moche fruyt springiþ þerof; and thus it is of Cristis lyf, that licneþ him to whete corn. It is knowun þing in kynde, and in sentence þat clerkis tellen, þat þe whete corn whan it is sowun and wel hilid wiþ erþe, it takiþ not a newe foorme, but if þe elde passe awei; and siþ it lyvede sum tyme, it must nedis þanne be deed. And if þis corn be þus deed, it bringiþ forþ myche fruyte, for it growiþ bi vertue of hevene first to gras and after to corn, and of oo corn comeþ an eere, and in oo eere ben many cornes. So it is in holi Chirche of Crist, and corn þat comeþ of him. Crist is bi sum proprete oo wheet corn among alle, and Crist mote nedis die, and after growe in hise apostlis, and bi hem growiþ Crist in myche multitude of corn. And how ever clerkes speken þat þe same vertue is in þe seed þat is after in þe fruyt, and passiþ from o fruyt to anoþer, we bileven þat in gendrure of holi Chirche it is þus;—þe vertue of þe firste corn, þat is Crist, of whom comeþ þe Chirche, dwelliþ in ech corn þat comeþ in part of þis Chirche. But þis vertue is not an accident wiþouten a suget, siþ þis suget is þe secounde persone of God, þat is in ech lyme of þe Chirche, and bringiþ wiþ him a grace þat clerkes clepen predestynynge. And so, al ȝif Crist was bifore his man|hed hed of þis Chirche, neþeles bi his manhede þis corn hadde newe purginge and colour.\nAfter þis mysty speche, knyttiþ Crist anoþer word which semeþ woundirful in heerynge of many men. He þat loveþ hys lyf, seiþ Crist, he shal lese it, and aȝen, he þat hatiþ his lyf in þis world, he kepiþ it to lyf wiþouten eende. A man is Page 180 seid to love his lyf, þat loveþ it more þan oþer þing; and he is said to hate his lyf, þat puttiþ oþer love bifore it; for þe first is a passinge love, and þe toþer a maner of hate; and bi þis manere of speche many gospellis moun be knowun, for it is a suynge þing to love a þing and to hate it þus. But in þe þridde word of þis gospel spekiþ Crist more speciali, how þes wordis longen to him, as to ground of good religioun. First Crist seiþ, If ony man serve to Crist, sue he him; and here he techiþ þat no man mai mynystre to Crist, but if he sue him; and þus moun we se how feyntli we serve to Crist, for now we leven þe weie of Crist and bowun*. [bowen, E.] bi a wrong weie, and now we gone ever abak to synne þat we han first done. And so fewe men or noon suen Crist wiþouten defaute, for we speken of suynge in vertues, and not of suynge of bodili weie. And þis suynge stondiþ most in ordynal love of man, and herfore spekiþ þe gospel of love, and of hate next bifore.\nBut over þis, Crist seiþ þat, Where he is, his mynystre shal be, and þis is seid suyngli to þe word þat is seid bifore; for it semeþ of þat word þat it is hard to serve Crist, and her|fore telliþ Crist þe meede þat men shulden have þat serven him; for he þat may not lye bihetiþ þat his servaunt shal be þere, boþe in blis and in place, where Christ is wiþouten eende. And siþ Crist is in hevene and in blis bi boþe hise kyndis, þis biheest shulde move men to sue Crist, al ȝif it be hard, for þe mede of þis suynge passiþ gretli þe traveile herfore; for Crist mai not rewarde men but if he ȝeve hem over her traveil; as he mai not ȝyve a þing, but ȝif he ȝyve it graciousely; for as he is al grace, so he mediþ and ponishiþ bi grace. But þe laste word here shulde move a trewe man to serve Crist, for he seiþ, If ony man serve me, my Fadir shal worshipe him. And þis worship mai not be, but if it make þis man Goddis sone, and so eir*. [heyr, E.] of God, and ȝyve him goodis of all his rewme; and þanne he is maad worshipful, as we maken worship unto kyngis. And so alle eiris of Crist ben moche more þan erþeli kyngis.\nIn þis shorte gospel ben doutis, boþe of conscience and Page 181 of oþer. First philosophris douten, where seed leesiþ his forme, whanne it is maad a newe þing, as þe gospel spekiþ here; and sum men þenken nay, for siþe þe same quantite or qualite, or vertue, þat was first in seed, leveþ aftir in þe fruyte, as a child is ofte lyk to his fadir or to his modir, or ellis to his eelde fadir, aftir þat þe vertue lastiþ,—and siþ alle þese ben accidentis, þat mai not dwelle wiþouten suget,—it semeþ þat þe same bodi is first seed and after fruyte, and þus it mai ofte change fro seed to fruyte and aȝen. Here many, clepid filosophris, glaveren dyversely; but in þis mater Goddis lawe spekiþ þus, as diden eelde clerkis, þat þe sub|staunce of a bodi is bifore þat it be seed, and now fruyte and now seed, and now quyk and now deed. And þus many formes moun be togidere in oo þing, and speciali whanne þe partis of þat þing ben medlid togidere; and þus þe substaunce of a bodi is now of oo kynde and now of anoþer. And so boþe þese accidentis, qualite and quantite, moun dwelle in þe same substaunce, al if it be chaungid in kindis, and þus þis same þing þat is now a whete corn shal be deed and turne to gras, and after to many cornes. But variance in wordis in þis mater falliþ to clerkes, and shewinge of equivocacioun*. [So E; A has equyvacioun.], þe which is more redi in Latyn; but it is ynow to us to putte, þat þe same substance is now quyk and now deed, and now seed and now fruyte; and so þat substaunce þat is now a whete corn mut nedis die bifore þat it be maad gras, and siþ be maad an hool eer. And þus spekiþ holi writt and no man can disproven it. Errour of freris in þis mater is not here to reherce, for it is ynowȝ to telle how þei erren in bileve.\nThe secounde doute in þis mater is of suynge of Crist. It semeþ þat no man sueþ him but if he be martrid as was Crist, and siþ no man mai be saved but if he sue Crist in lyf, it semeþ þat no man shal be saved but if he be martrid. Here men seien truli, þat þere ben two martirdoms, martirdome in bodi and martirdome in wille. Martirdome in bodi nediþ not ech man to have, for many men ben seintis þat dien confessours. Generali to speke, þat man is Page 182 a martir þat is killid in charite and þus goiþ to hevene, be he killid of just men or ellis of þe fendis lymes. Þis secounde manere of martirdom shulde ech man have, siþ ech man shulde more love his soule þan his bodi, and algatis he shulde more love God and his lawe; and who evere loveþ þus, is redi to suffre deþ of his bodi for love of his God. And fewe seintis, or noon, ben here on lyve þat ne þei maken hem martirs for þe love of God; for to chastise her fleishe þey shorten her lyf. But Y speke not here of martirdom of glotouns, for þei shorten her lyf for love of her fleish, and taken to myche fode, wherfore þei dien sunner; but þe firste men fasten for love of her God, and to have pees of her fleish þat ellis wolde be wantoun. But siþ men knowun not evenly þe mesure þat wolde lengþe her lyf, þes men ben not mensleeris, for bi sich chesinge of þe betere, þei lesen wysely þe worse; and so done bi Goddis heeste þes bodily martris. And þus men shulden not folili slee hem silf, neþer in fastinge ne in etinge ne in cause defending, but stonde for truþe if her deeþ sue, willinge to maynteyne truþe, and mekeli to suffre deeþ, but not folily desire it.


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'swipu' - Bosworth–Toller Anglo-Saxon Dictionary\ne; swipu(-e), an; f.: swipa (?), an; m. I. literal, a scourge, whip, rod Suibæ mastigia, Txts. 78, 641. Swipe, Wrt. Voc. ii. 71, 22. Swipa (-n?) anguilla vel scutica, i. 21, 16. Sweopan fla[g]ri, ii. 37, 64. Áwundenre suipan, suiopan verbere torto, Txts. 104, 1051. Nim mere*-*swínes fel, wyrc tó swipan, swing mid ðone man, Lchdm. ii. 334, 2. Ðám gelíc ðe Crist ádrǽfde mid swipe of ðam temple, L. Ælfc. C. 27; Th. ii. 352, 21. Suiopan, suipan mastigium, Txts. 77, 1276. Swipan, Wrt. Voc. ii. 55. 26. Hé worhte swipan (suuopa, Lind.: swiopa, Rush.) of strengon flagellum de funiculis, Jn. Skt. 2, 15. Sweopan, Salm. Kmbl. 219; Sal. 109. Hé worhte áne swipe of rápum, Homl. Th. i. 406, 7. Leádene swipa and óðre gepílede swipa wurdon forð áborene, 424, 20. Swipena flagrorum, i. flagellorum, Wrt. Voc. ii. 149, 30: Hpt. Gl. 487, 58. Swipum mastigiis, flagris, 487, 49: flagris, Wrt. Voc. ii. 35, 70. Suiopum, 108, 74. Mid sweopum sleán, Exon. Th. 88, 18; Cri. 1442. Mid sweopum swingan, 253, 30; Jul. 188. Sweopum seolfrenum, Salm. Kmbl. 287; Sal. 143. Hí hine swungon mid ísenum swipum, Guthl. 5; Gdwin. 36, 23. Mið swiopum (suuippum, Lind.) giðorscenne flagellis caesum, Mk. Skt. Rush. 15, 15. I a. that with which a stroke is struck, a sword (?), a javelin (?) :-- Swypu romphea, Germ. 398, 189. Frome folctogan faraþ him tógegnes, habbaþ leóht speru lange sceaftas, swíðmóde sweopan, swenga ne wyrnaþ, deórra dynta, Salm. Kmbl. 243; Sal. 121. II. figurative, affliction, chastisement Swipu ne geneálǽcþ ðínum getealde flagellum non appropinquabit tabernaculo tuo, Ps. Lamb. 90, 10. Ne mæg heard sweopu weorðan húse ðínum on neáweste, Ps. Th. 90, 10. Ðære uplecan ðreá sweopon supernae flagella districtionis, Bd. 2, 5; S. 507, 2. Ic wylle swingan eów mid ðám smeartestum swipum, ðæt is, ic wítnige eów mid ðám wyrstan wíte, Wulfst. 295, 11. Synna suippum, Rtl. 42, 21. Suyppa ðínes uraððo, 8, 35. Syuipa, 41, 35. Syppo, 15, 25. Swipa mastigias, Hpt. Gl. 527, 27. [Gief he fend were, me sceolden eter gat ȝemete mid gode repples and stiarne swepen, O. E. Homl. i. 231, 21. Crist wrohhte an swepe, Orm. 15562. Icel. svipa a whip: Ger. schwippe a lash, switch. Cf. Prompt. Parv. sweype for a top, or scoorge flagellum.] v. preceding word.\nThis entry is on page: 959 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "swipu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 959.\nswipu . I. AddÐonne þú swype habban wille, þonne wege þíne fýst swylce þú swingan wille, and rǽr úp þíne twǽgen fingras, Tech. ii. 122, 13. Hé wæs lustlíce þone lyre þæs horses þoliende, and eác þá swipan (Flagellum ) þe hé on his handa hæfde, þá hé þám reáfiendum mannum bróhte þus cweðende: 'Nimað þás swipan ꝥ gé magan þis hors mid drífan,' Gr. D. 14, 18-22.


Pun Supreme Patriarch 1897-1973 [WorldCat Identities]\nPun Supreme Patriarch 1897-1973\n41 works in 63 publications in 3 languages and 92 library holdings\nBiography Fiction Biographies Cremation volumes Prayers and devotions\nMost widely held works about Pun\nWithī pluk phra ; Læ, Somdet Saksit, Wat Phō : chabap wičhān by Phra Daksinganadhikorn( Book )\nPhraphathomsomphōthikathā chabap lao rư̄ang by Yuphō̜n Sǣngthaksin( Book )\nSantiwan by Pun( Book )\nPrachum čhārưk Wat Phrachētuphon-- by Thailand( Book )\nČhotmāi sō̜ng pī nō̜ng : chāo Suphanburī phim dōi sadet phrarātchakuson ngān phra mēru phrasop Somdet Phra ʻAriyawongsākhatayān Somdet Phra Sangkharāt (Pun Punnasiri Mahāthēra), Wat Chētuphon Wimonmangkhalārām Rātchawō̜ramahāwihān, Wanʻangkhān thī 23 Mēsayon Phō̜. Sō̜. 2517( Book )\nPhraprawat dōi sarup khō̜ng somdet phrasangkharāt hǣng Krung Rattanakōsin 17 phraʻong( Book )\nBanthưk Somdet-- Pā (bāng tō̜n) : thammabannānusō̜n( Book )\nThalǣngkān khana song chabap phisēt nư̄ang nai kānsin phrachon Somdet Phrasangkharāt, 7 Thawākhom 2516( Book )\nKlai wat by Pun( Book )\nDīa-Pān by Pun( Book )\nMost widely held works by Pun\nPhrabāt Somdet Phračhaoyūhūa song phrakarunā prōtklao phrarātchathān phlœ̄ng sop Nāng ʻUbon Chākhrīyarat pen kō̜rani phisēt na chāpanasathān Kō̜ngthap ʻĀkāt Wat Phrasīmahāthāt Wō̜ramahāwihān Khēt Bāngkhēn Krungthēp Mahānakhō̜n Wansao thī 2 Phrưtsačhikāyon Phō̜. Sō̜. 2534 Wēlā 17.00 nō̜( Book )\n2 editions published in 1991 in Thai and held by 7 WorldCat member libraries worldwide\nCremation volume for ʻUbon Chākharīyarat, 1907-1989, a Thai mother and spouse; comprises her biography, condolences, and biography of Phra Mongkhonthēpmunī (Sot), 1884-1959, a Thai senior monk, and discourses on Buddhist meditation\n1 edition published in 1974 in Thai and held by 6 WorldCat member libraries worldwide\nPhǣn tamrā mō̜nūat læ rư̄sī datton Phrayā Phitsanuprasātwēt (Khong Thāwō̜rawēt) by Phitsanuprasātwēt (Khong)( Book )\n1 edition published in 2016 in Thai and held by 5 WorldCat member libraries worldwide\nOn yoga postures taught at Wat Phrachetuphon, Bangkok, Thailand, as part of traditional health treatment; volume commemorating death anniversary of Pun, Supreme Patriarch, 1897-1973\nBanthưk Somdet-- Pā by Pun( Book )\n2 editions published in 1984 in Thai and held by 5 WorldCat member libraries worldwide\nAutobiography and diary of former supreme patriarch of Thailand; commemoration volume brought out on his eleventh deathday anniversary\n3 editions published in 1974 in Thai and Undetermined and held by 5 WorldCat member libraries worldwide\nCollection of inscriptions found in Temple of Reclining Buddha, Bangkok; cremation volume for Pun, Supreme Patriarch, 1897-1973\nChīwaprawat khō̜ng Phra Mongkhonthēpphamunī (Lūangphō̜ Wat Pāknam) lae ʻānuphāp Thammakāi by Pun( Book )\n3 editions published between 1969 and 1984 in Thai and held by 3 WorldCat member libraries worldwide\nCremation volume for Līam Lōhachāla\nPhō̜n sawan by Pun( Book )\n3 editions published between 1966 and 1972 in Thai and held by 3 WorldCat member libraries worldwide\nCremation volume for Maitrī Lư̄angphirom\nKam som kam by Pun( Book )\nCremation volume for Phra Thēpkhunāthān Chinputtō (Phon Leksombū n)\nTamnān Samanasak Phra Wannarat læ Somdet Phrarāchākhana phūsong samanasak Somdet Phra Wannarat nai Samai Krung Rattanakōsin by Dhanit Yupho( Book )\n1 edition published in 1973 in Thai and held by 3 WorldCat member libraries worldwide\nBiographies of Buddhist ecclesiastics who received rank o Somdet Phra Wannarat during Bangkok Era; volume brought out on birthday of Pun, Supreme Patriarch, 1896-1973\n[Phra Suuttantapitaka Dīghanikhāya Silakkhandavagga (Mahāvagga, Pātikavagga) sŏmdĕtphraariyavamsāgatañāna vatratprāditsŏtit mahāsīmārāma lä Phraahimsakatthera diphramedhādhararamarasa vatbijauañātikārāma chaṃralăŏ ...]( Book )\n1 edition published in 1898 in Pali and held by 2 WorldCat member libraries worldwide\n2 editions published between 1956 and 1985 in Thai and held by 2 WorldCat member libraries worldwide\nCremation volume for author\nPhutthachantī by Pun( Book )\n2 editions published in 1957 in Thai and held by 2 WorldCat member libraries worldwide\nTravel description of Sri Lanka and India on occasion of World Buddhist Conference in Colombo, 1957, and Buddha jayanti celebrations\nAn Outline of Buddhism : published on the occasion of the silver jubilee of Mahamakut Buddhist University, Thailand, 16th. September 2514/1971 by Phra Dhammadhajamuni( Book )\nChīwaprawat khō̜ng Phra Mongkhonthēpmunī (Lūang Phō̜ Wat Pāknam) lae ʻānuphāp thammakāi by Pun( Book )\n1 edition published in 1982 in Thai and held by 2 WorldCat member libraries worldwide\nʻAphinihān ʻĀčhān Kǣo by Pun( Book )\n3 editions published between 1970 and 1971 in Thai and held by 2 WorldCat member libraries worldwide\nOn Thai monk ʻĀčhān Kǣo and his good deeds helping others; published as a cremation volume for Thai matriarch Čhīp Phukkačhīam and includes her brief biography\n1 edition published in 1974 in Thai and held by 2 WorldCat member libraries worldwide\nBuddhist teachings for spiritual attainment and biography of Pun, Supreme Patriarch, 1896-1973; cremation volume for Phra ʻUbālīkhunūpamāčhān (Fū), 1901-1973, Buddhist ecclesiastic\nBun som bun by Pun( Book )\n2 editions published in 1972 in Thai and held by 2 WorldCat member libraries worldwide\nCremation volume for Wong Dūangphlō̜i\nNangsư̄ kīat kāndā læ khwāmčhing thī mō̜ng hen by Pun( Book )\nCremation volume for Khun Mǣ Sāi Kunlawanit\n1 edition published in 1989 in Thai and held by 1 WorldCat member library worldwide\nAudience level: 0.81 (from 0.72 for [Phra Suut ... to 0.89 for Klai wat / ...)\nPhra Mongkhonthēpphamunī (Sot) 1884-1959\nWat Phrachētuphon (Bangkok, Thailand)\nPhra ʻUbālīkhunūpamāčhān (Fū) 1901-1973\nพิศณุประสาตร์เวช (คง) พระยา Author\nPhra Daksinganadhikorn (Singhathon) Author\nČhitladā (Palace : Bangkok, Thailand)\nDamrongrāchānuphāp Prince, son of Mongkut, King of Siam 1862-1943\nDhanit Yupho 1907- Author\nWikipedia Ariyavangsagatayana (Pun Puṇṇasiri)\nBuddhism Buddhism--Customs and practices Buddhism--Rituals Buddhist ethics Buddhist legends Buddhist monks Buddhist priests Buddhist sermons, Thai Cooperative societies Cremation volumes Europe Gautama Buddha Hatha yoga India Inscriptions Inscriptions, Thai Massage therapy Medicine, Thai Miracles (Buddhism) Mothers Nepal Phra Mongkhonthēpphamunī--(Sot), Phra Thēpkhunāthān--(Phon), Pun,--Supreme Patriarch, Samadhi Sri Lanka Supreme patriarchs (Buddhism) Teachings Thailand Thailand--Bangkok Traditional medicine Travel Wat Phrachētuphon (Bangkok, Thailand) Yoga--Therapeutic use\nAriyavamsagatañāṇa, Somdet Phra\nAriyavangsagatayana, 17th Supreme Patriarch of Thailand 17th Supreme Patriarch of Thailand\nʻAriyawongsākhatayān (Pun), Somdet Phra, Supreme Patriarch, 1897-1973\nPhra ʻAriyawongsākhatayān (Pun), Somdet, Supreme Patriarch, 1897-1973\nPhra Thammawarōdom (Pun), 1897-1973\nPhra Wannarat (Pun), Somdet, 1897-1973\nPun Punnasiri, 1897-1973\nPun Punnasiri Mahāthēra\nPun Sukčharœ̄n, 1897-1973\nPunnasǐri, Mahāthēra, 1897-1973\nPunnasiri, Pun, 1897-1973\nSomdet Phra Ariyavamsagatañāṇa Somdet Phra Sangharāja (Pun Puṇṇasiri)\nSomdet Phra Sangharāja (Pun Puṇṇasiri)\nSomdet Phrasangkharāt ʿong thī 17 hǣng Krungrattanakōsin (Pun Punnasiri)\nSomdet Phrasangkharāt (Pun Punnasiri)\nSukčharœ̄n, Pun, 1897-1973\nThammawarōdom (Pun), Phra, 1897-1973\nWannarat (Pun), Somdet Phra, 1897-1973\nสมเด็จพระสังฆราช องค์ที่ ๑๗ แห่งกรุงรัตนโกสินทร์ (ปุ่น ปุณฺณสิริ)\nสมเด็จพระอริยวงศาคตญาณ สมเด็จพระสังฆราช, ปุ่น ปุณฺณสิริ, 1896-1973


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