Bosworth/Toller, page d0709\nThis is page 709 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nSPRENGAN -- STÆÞ-HLÍPE 709\nsprengan. II a. add :-- Se abbud bletsige þá candela and sprenge (conspergat) mid wætere gebletsedum, Angl. xiii. 403, 547. II b. add :-- 'Gang hrædlíce and spreng (stregd, v. l.) þis wæter ofer þæs licgendan líchaman'. . . Se diácon þ-bar; gebletsode waster sprengde (stregde, v. l.) ofer his lima 'vade citius, et aquam super jacentis corpus projice' . . . Diaconus aquam benedictam super membra illius aspersit, Gr. D. 82, 18-22. [v. N. E. D. sprenge.]\nsprenging, springing, e; f. Sprinkling :-- Tó hálgunge sprengincge ad consecrationem conspersionis, Angl. xiii. 388, 328. Sprincginge and bletsunge conspersionem et benedictionem, 408, 614. [Cf. N. E. D. springing; II 9. sprinkling; spring; IV 13. to sprinkle.] Cf. spring; IV. 3.\nspreót. Add :-- Spreót palus, An. Ox. 30, 1. [v. N. E. D. sprit.]\nspring. Add: f. (cf. æ-acute;-springe; pl. Az. 134). I. add: v. wæter-spring. IV. add: (l) v. deád-spring. (3) add: Cf. springing.\nspringan. III. add:-- On lengtentíma[n] springað oððe gréniað wæstmas, Angl. viii. 312, 22. VI. add :-- Se geleáfa sprang geond ealne middangeard, Hml. Th. i. 304, 29. His nama geond eall sprang, ii. 156, 17.\nspringd. Add: [Be a man neuer so sprind, Shor. 2.]\nspringe. Add: v. will-springe: springing sprinkling, v. sprenging: sprintan. v. ge-sprintan.\nsprot a twig. Add :-- Sprotu labruscas, An. Ox. 2022. (The passage at sprota; I. might be taken here. v. An. Ox. 1557 note.) [v. N. E. D. sprote.]\nsprot[t] a coarse kind of rush, sprot [v. N. E. D. sprot2 UNCERTAIN ] :-- In drýge sprott in harundine (v. Skeat's collation), Rtl. 86, 34.\nsprott. Add :-- Sprot silurus (cf. silurus a loche, Wülck. Gl. 612, 3), Nap. 14, 39. Hé cwæð þ-bar; hí ealle ne mihton, ne fisceras ne hé sylf, gefón æ-acute;nne sprot, Hml. S. 31, 1271. [v. N. E. D. sprot1 UNCERTAIN ]\n-sprungenness. Add: v. úp-sprungenness.\nsprýtan. Add :-- Forð tó sprýtanne, Chr. 995; P. 128, 31.\nspryttan. I. add :-- Fela bóga treówes of ánum wyrtwalan spryttað (procedunt), Scint. 3, 17.\nsprytting. Add: increase :-- Mægena ealra hé onfó spryttinga uirtutum omnium percipiat incrementa, Angl. xiii. 381, 226.\n[-spure]. v. fót-spure: spurnness. v. and-spurnness, Mt. R. 13, 21, 57.\nspurul. Add: Cf. sporu a heel: spyrnness. v. and-spyrnness, Mt. L. R. 26, 31. Spyruug, An. Ox. 5214. v. spyrigung.\nspyrte. Add :-- Spyr[te] sportella, An. Ox. 56, 56. Hé sóhte ráp and spertan (wylian, v. l.) funem sportamque quaesivit, Gr. D. 110, 1. Spyrtan sportulas, i. cofinos, An. Ox. 3857.\nstæ-acute;can (?). v. stagan.\nstæf. I. add :-- Álecge þonne his wæ-acute;pna, and nime stæf him on hande, and gá bærfót, Ll. Th. ii. 286, 19. I a. an official staff, staff emblematical of office :-- Cóm &b-bar; and forneáh man sceolde tóbrecan his stæf (stef, v. l.), for ðan hé ne cúðe dón his gerihte swá wel swá hé sceolde fere perdidit baculum suum, quia nescivit ministerium suum, Chr. 1047; P. 171, 13. Hé þám &b-bar; his stæf benam, 1094; P. 229, 4. II. add :-- Ðis gewrit is gewriten stæf be stæfe be þám gewrite þe Dúnstán sealde úrum hláforde, Ll. Lbmn. 214, 24. Se biscop hine hét (steafa, v. l.) naman cweðan, Bd. 5, 2; Sch. 558, 22. Þ-bar; getæl þæ-acute;ra stafena, Angl. viii. 335, 40. Stricum, stafum apicibus, i. litteris, An. Ox. 2009. III. add :-- Tó þám Lucius Bretene kyning sende stafas misit ad eum Lucius Brittaniarum rex epistulam (Bd. 1, 4), Chr. 167; P. 8, 19. IV. add :-- Stafena (for wk. form cf. 1557 note) litterarum, i. dogmatum, An. Ox. 2311. [¶ in the following passages stafum seems an error for stánum :-- Hús mid gyldenum stafum (aureis laterculis) getimbrod, Gr. D. 319, 7: 321, 11. Cf. þá gyldenan stánas, 321, 21.] v. áþ-, bisceop-, canter-, edwít-, Læ-acute;den-stæf.\nstæf-cræft. I. add :-- Stæfcræft grammatica, An. Ox. 3114. II. add :-- Stæfcræftes brede (æthralis) literaturae albo (descriptos), An. Ox. 3031. Stæfcræftas, Hpt. Gl. 477, 49. (Both glosses refer to the same passage. )\nstæf-cyst. Add :-- Stæfcræftes, [stæf?]cyste literaturae, An. Ox. 3031.\nstæf-gefég. I a. add :-- Þ-bar; híw byð gecíged omoeuteleuton swá oft swá se middel and se ýtemesta dæ-acute;l geendað on gelícum stæfgefége, Angl. viii. 332, 13. II. add :-- Stæfgeféges litteraturae, i. scriptur&e-hook;, An. Ox. 7, 219. Ic ne oncneów stæfgefæ-acute;g non cognovi litteraturam, Ps. L. 70, 16.\nstæf-leahter, es; m. An impropriety of speech, a barbarism :-- Stæfleahtres barbarismi, An. Ox. 5467.\nstæf-ræ-acute;w. Add: [I. an alphabet, v. Dict.] II. a line or passage in a document or inscription :-- Hé þæ-acute;rinne funde áne leádene tabulan eall áwritene; and þá hé hí ræ-acute;dde, þá cóm hé tó þæ-acute;re stæfræ-acute;we þæ-acute;r hé þ-bar; word funde áwriten . . . þ-bar; hí fram Decie þám cásere flugon, and his éhtnysse þoledon, Hml. S. 23, 767. See next word.\nstæf-róf. Substitute: an alphabet :-- Stæfróf elimentum, Wrt. Voc. ii. 32. 24. Bóc de orthografia, mid stæfenróph (= stæfena rófe?) endebrydnesse tósceádene (alphabeti ordine distinctum), Bd. 5, 24; Sch. 699, 22 n. See preceding word, and cf. secg-róf.\nstæg a pond :-- Staeg vel meri stagnum, Txts. 98, 962. [From stagnum.]\nstæ-acute;gan. v. á-stæ-acute;gan. Cf. stígan: stæ-acute;gel. Add: [Cf. Ger, steil.] Cf. stígan.\nstæ-acute;ger. Add :-- Wæs on þæ-acute;re ylcan stówe trum stæ-acute;ger mid gewissum stapum fram þæ-acute;re nyðerflóra tó þæ-acute;re úpflóra quo in loco inferiora superioribus pervius continuabat ascensus, Gr. D. 170, 19. Cf. stígan.\nstæl. Under stalworth (N. E. D.) it is said that the quantity of the vowel is certain from the three occurrences in poetry. But in two of these, Reb. 11: Gen. 1113, the word is a 'final lift', of which Sweet remarks 'the quantity is indifferent,' A. S. Rdr. § 361; in the third the quantity might be short on the analogy of such a verse as :-- His wiðerbrecan, Gen. 66: Dan. 66 : Gú. 265.\nstæ-acute;lan. [ For Sat. 640 and Gen. 1352 substitute :-- Him on edwít oft ásettað swearte súslbonan, [Satan on] stæ-acute;leð fæ-acute;hðe, þæ-acute;r þe hié freódrihten oft forgeáton the enmity they showed their Lord in frequently forgetting him is made a reproach to them by the devils, and is laid to their charge by Satan, Sat. 640. Feówertig daga fæ-acute;hðe ic wille on weras stæ-acute;lan for forty days will I make on men my charge of enmity against me, Gen. 1352. In the last line but one for death read wounding, for slain, wounded.] Add :-- Men him eallinga ne ondræ-acute;daþ, hú þ-bar; dióful him on stæ-acute;leð ealle þá unrihtan weorc þe hér worhte bióð, Verc. Först. 89, 11. Þæt mé ne mótan þá dreórgan deófla æt mínum ende ne on dómdæge míne synna on stæ-acute;lan (cf. þæt mé næ-acute;fre deófel náht on ne mæge bestæ-acute;lan, 101, 52), Angl. xi. 100, 94: Verc. Först. 147, 29.\nstæl-þing, es; n. Theft :-- Þpe læ-acute;s þá þénas þára bróðra gód þurh stælðing (furtim) ætferion, Chrd. 19, 16.\n-stæn. v. ge-stæn: stæ-acute;na; m. Substitute stæne; f. v. Kl. Nom. Stam. § 81.\nstæ-acute;nan. Add :-- Seó æ-acute; tæ-acute;hte þæt man sceolde æ-acute;lcne wímman þe cild hæfde bútan rihtre æ-acute;we stæ-acute;nan (cf. eam lapidibus obruent viri civitatis, Deut. 22, 21). Nú ðonne gif Maria unbeweddod wæ-acute;re and cild hæfde, þonne wolde þæt Iúdéisce folc mid stánum hí oftorfian, Hml. Th. i. 196, 10.\nstæ-acute;nen. Add :-- Be ðæ-acute;re díc tó ðæ-acute;re stæ-acute;nenan bricge, C. D. iii. 449, 23.\nstæ-acute;ner. In l. 1 for stæ-acute;rer (stæ-acute;nen?) l. stæ-acute;ner, and at end of l. 2 for Mt. l. Mk. [Cf. staners the small stones and gravel on the margin of a river or lake; stanners the gravelly shores of a river, Jamieson's Dict.]\nstæpe. I. add :-- Nis nán twýn þæt eów ne beó forgolden æ-acute;lc þæ-acute;ra stapa ðe gé tó Godes húse stæppað, Hml. Th. ii. 444, 11. I b. the mark left by the foot, a trace (lit. or fig.); vestigium :-- Ðonne beóð ðá fét gesewene, ðonne mon ongiet mid hwelcum stæpum ðæt náwht wæs ðurhtogen, ac ðeáh ðæt unclæ-acute;ne mód féhð on ðá ládunga, and mid ðæ-acute;re beheleð his fét and ðá stæpas his unnyttan weorces pedes conspiciuntur, quia quibus vestigiis nequitia sit perpetrata cognoscitur, et tamen adductis excusationibus impura mens introrsus pedes colligit, quia cuncta iniquilatis suae vestigia abscondit, Past. 241, 20. III. add :-- From ðæ-acute;re súðdura lágon stapas tó ðám westdæ-acute;le, Hml. Th. i. 504, 9. Trum stæ-acute;ger mid gewissum stapum fram þæ-acute;re nyþerflóra tó þæ-acute;re úpflóra, Gr. D. 170, 19.\nstæppa. l. steppa.\nstæppan. Add :-- Æ-acute;lc þæ-acute;ra stapa ðe gé tó Godes húse stæppað, Hml. Th. ii. 444, 11. Mid þám ðe hé mótode on his dómsetle sittende, . . . þá stóp him tó Godes engel, and hine ofslóh, 382, 31.\nstæ-acute;r. Substitute for last passage :-- On þis úre cyriclice stæ-acute;r, Bd. 4, 7; Sch. 385, 3. Add :-- Þ-bar; swíðe wel in þám hálgan and sóðan stæ-acute;re (in sacra veracique historia) is áwriten, Gr. D. 245, 14. [From Latin historia.]\nstær-blind. Add :-- Arrianus wearð slagen mid sæmnedlicre blindnesse, swá þ-bar; hé eallunga stærblind wæs gelæ-acute;ded mid fræmdum handum Arrianus subita caecitate percussus est, atque alienis manibus ad suum habitaculum reductus, Gr. D. 235, 3. Stærblindra scotomaticorum, i. cecorum, An. Ox. 1735.\nstæ-acute;rlíce; adv. Historically; historialiter, An. Ox. 2, 310.\nstærling, es; m. A starling :-- Stærlinc sturnus, Hpt. 33, 241, 54.\nstæþ. Add: m. :-- Andlang díc útt on Terstán (cf. on Tærstán streám, iv. 105, 4) on ðone sýðeran steð; ðonne andlang steðes; ðæt beneoðan beámwær on ðone norðere steð, andlang staðes æft on Twyfyrde, C. D. v. 148, 19-22. Út þurh þone streám on þæs cynges stæð; and swá andlang streámes, iv. 105, 13. On stæþena ófrum riparum marginibus, An. Ox. 4797. Staþa, 2, 387. Staðum ripis, 26, 41. [The Latin original of Lch. iii. 210, 16 is: Ripas ascendere laborem significat. Ripas descendere, bonum tempus significat.] v. brim-, eást-stæþ.\nstæþ-hlípe. Add: in wk. declension used as noun; a steep place, precipice :-- Hé geseáh manige men gán þurh þá stæþhlýpan (-hlépan, v. l.) heora uncysta multos ire per abrupta vitiorum cernebat, Gr. D. 95, 16. Sóhte hé ðone Godes wer geond ealle þá stæþhlýpan (abrupta) þára munta, 99, 22.


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<head><hi><hi><hi><foreign>Passus <orig>.x<expan>us</expan>.</orig><reg>decimus</reg> de visione . et <orig>ij<expan>us</expan></orig><reg>secundus</reg> de</foreign> Dowel</hi></hi></hi></head>\n<l> <hi><hi>T</hi></hi>hanne hadde wit a wif . was hote dame Studie</l>\n<l> That lene was of lere . and of liche boþe</l>\n<l> She was wonderly wroþ . þat wit me þus tauȝte</l>\n<l> And al starynge dame Studie . sterneliche loked<note>W.10.4: W alone reads <hi>loked</hi>; other <hi>B</hi> manuscripts have <hi>seide</hi>.</note></l>\n<l> <hi>¶</hi> Wel artow wis quod she to wit . any wisdomes to telle</l>\n<l> To flatereres or to fooles . þat frenetike ben of wittes</l>\n<l> And blamed hym and banned hym . and bad hym be stille</l>\n<l> Wiþ swiche wise wordes . to wissen any sottes</l>\n<l> And seide <hi><foreign><hi>noli mittere</hi></foreign></hi> man . margery perles</l>\n<l> Among hogges þat han . hawes at wille</l>\n<l> Thei doon but dryuele þ<expan>er</expan><seg>-</seg>on . draf were hem leuere</l>\n<l> Than al þe p<expan>re</expan>cious perree . þat in paradis wexeþ</l>\n<l> I seye it by swiche quod she . þat sheweþ by hir werkes</l>\n<l> That hem were leu<expan>er</expan>e lond . and lordshipe on erþe</l>\n<l> Or richesse or rentes . and reste at hir wille</l>\n<l> Than alle þe sooþ sawes . þat Salomon seide eu<expan>er</expan>e</l>\n<l> <hi>¶</hi> <hi>W</hi>isdom and wit now . is noȝt worþ a kerse <note>W.10.17:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> But if it be carded wiþ coueitise . as cloþeres kemben hir wolle <note>W.10.18:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Who<seg>-</seg>so kan contreue deceites . and conspire wronges <note>W.10.19:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And lede forþ a loue<seg>-</seg>day . to lette wiþ truþe <note>W.10.20:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> He þ<expan>a</expan>t swiche craftes kan . to counseil is cleped <note>W.10.21:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thei lede lordes wiþ lesynges . and bilieþ truþe <note>W.10.22:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Iob þe gentile . in hise gestes witnesseþ <note>W.10.23:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That wikked men þei welden . þe welþe of þis worlde <note>W.10.24:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þ<expan>a</expan>t þei ben lordes of ech a lond . þat out of lawe libbeþ <note>W.10.25:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>¶</hi> <hi>Q</hi>uare impij viuu<expan>n</expan>t b<expan>e</expan>n<expan>e</expan> est om<expan>n</expan>ib<expan>us</expan> qui p<expan>re</expan>uaricant<expan>ur</expan> & iniq<expan>ue</expan> agunt</hi></foreign></hi></l>\n<l> <hi>¶</hi> The Sauter seiþ þe same . by swiche þ<expan>a</expan>t doon ille</l>\n<l> <hi><foreign><hi><hi>¶</hi> Ecce ip<expan>s</expan>i peccatores habundantes in sec<expan>u</expan>lo obtinueru<expan>n</expan>t diuicias</hi></foreign></hi></l>\n<l> <hi>¶</hi> Lo seiþ holy lettrure . whiche beþ þise sherewes <note>W.10.29:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thilke þ<expan>a</expan>t god gyueþ moost . leest good þei deleþ <note>W.10.30:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And moost vnkynde to þe co<expan>m</expan>mune . þat moost catel weldeþ <note>W.10.31:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>¶</hi> Que p<expan>er</expan>fecisti destruxerunt . iustus autem &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Harlotes for hir harlotrie . may haue of hir goodes <note>W.10.33:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And Iaperis and Iogelo<expan>ur</expan>s . and Iangleris of gestes <note>W.10.34:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ac he þat haþ holy writ . ay in his mouþe <note>W.10.35:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And kan telle of Tobye . and of twelue Apostles <note>W.10.36:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or p<expan>re</expan>chen of þe penaunce . þat Pilat wikkedly<note>W.10.37: The first letters of <hi>wikkedly</hi> appear to be written over an erasure. W alone reads <hi>wikkedly</hi>; Cr reads <hi>falsely</hi>; other <hi>B</hi> manuscripts omit.</note> wroȝte <note>W.10.37:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To <expan>Iesu</expan> þe gentile . þat Iewes todrowe <note>W.10.38:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Litel is he loued . þat swich a lesson sheweþ <note>W.10.39:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or daunted or drawe forþ . I do it on god hym<seg>-</seg>selue <note>W.10.40:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> But þoo þ<expan>a</expan>t feynen hem foolis . and wiþ faityng libbeþ <note>W.10.41:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>A</hi>yein þe lawe of oure lord . and lyen on hem<seg>-</seg>selue <note>W.10.42:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Spitten and spuen . and speke foule wordes <note>W.10.43:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Drynken and dreuelen . and do men for to gape <note>W.10.44:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Likne men and lye on hem . þat leneþ hem no ȝiftes <note>W.10.45:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thei konne namoore mynstralcie . ne Musik men to glade <note>W.10.46:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Than Munde þe Millere . of <hi><foreign><hi>Multa fecit deus</hi></foreign></hi></l>\n<l> Ne were hir vile harlotrye . haue god my trouþe</l>\n<l> Sholde neu<expan>er</expan>e kyng ne knyȝt . ne Chanon of Seint Poules</l>\n<l> Ȝyue hem to hir yeresȝyue . þe ȝifte of a grote</l>\n<l> <hi>¶</hi> Ac murþe and mynstralcie . amonges men is nouþe <note>W.10.51:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Lecherie . losengerye . and losels tales <note>W.10.52:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Glotonye and grete oþes . þis murþe þei louyeþ <note>W.10.53:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ac if þei carpen of crist . þise clerkes and þise lewed <note>W.10.54:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> At mete in hir murþe . whan Mynstrals beþ stille <note>W.10.55:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thanne telleþ þei of þe Trinite . a tale ouþer tweye <note>W.10.56:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And bryngen forþ a balled reson . and taken Bernard to witnesse <note>W.10.57:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And puten forþ a p<expan>re</expan>sumpcion . to preue þe soþe <note>W.10.58:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thus þei dryuele at hir deys . þe deitee to knowe <note>W.10.59:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And gnawen god wiþ þe gorge . whanne hir guttes fullen <note>W.10.60:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ac þe carefulle may crie . and carpen at þe yate <note>W.10.61:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Boþe afyngred and a<seg>-</seg>furst . and for chele quake <note>W.10.62:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Is þ<expan>er</expan> noon to nyme hym neer . his anoy<note>W.10.63: W alone reads <hi>anoy</hi>; other <hi>B</hi> manuscripts have <hi>noy</hi>.</note> to amende <note>W.10.63:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> But hunten hym as an hound . and hoten hym go þennes <note>W.10.64:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Litel loueþ he þat lord . þat lent hym al þat blisse <note>W.10.65:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That þus parteþ wiþ þe pou<expan>er</expan>e a p<expan>ar</expan>cell<expan>e</expan> whan hym nedeþ <note>W.10.66:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ne were mercy in meene men . moore þan in riche <note>W.10.67:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Mendinauntz metelees . myȝte go to bedde <note>W.10.68:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> God is muche in þe gorge . of þise grete maistres <note>W.10.69:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac amonges meene men . his mercy and hise werkes <note>W.10.70:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And so seiþ þe Sauter . I haue seiȝen it ofte <note>W.10.71:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi>Ecce audiuim<expan>us</expan> eam in effrata inuenim<expan>us</expan> eam in campis silue<note>W.10.72: There is evidence of a letter cropped at the end, perhaps <hi>&c</hi> as in Hm.</note></hi></foreign></hi></l>\n<l> <hi>¶</hi> Clerkes and oþ<expan>er</expan>e kynnes men . carpen of god faste</l>\n<l> And haue hym muche in þe mouþ . ac meene men in herte</l>\n<l> <hi>¶</hi> Freres and faito<expan>ur</expan>s . han founde swiche questions <note>W.10.75:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To plese wiþ proude men . syn þe pestilence tyme <note>W.10.76:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And p<expan>re</expan>chen at Seint Poules . for pure enuye of clerkes <note>W.10.77:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That folk is noȝt fermed in þe feiþ . ne free of hire goodes <note>W.10.78:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ne sory for hire synnes . so is pride woxen <note>W.10.79:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> In Religion and in al þe Reme . amonges riche and pou<expan>er</expan>e <note>W.10.80:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That preieres haue no power . þe pestilence to lette <note>W.10.81:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And yet þe wrecches of þis world . is noon ywar by ooþ<expan>er</expan> <note>W.10.82:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ne for drede of þe deeþ . wiþ<seg>-</seg>drawe noȝt hir pride <note>W.10.83:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ne beþ plenteuouse to þe pou<expan>er</expan>e . as pure charite wolde <note>W.10.84:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> But in gaynesse and in glotonye . forglutten hir good hem<seg>-</seg>selue <note>W.10.85:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And brekeþ noȝt to þe begger<expan>e</expan> . as þe book techeþ <note>W.10.86:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi>Frange esurienti panem tuum &c</hi></foreign></hi> <note>W.10.87:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þe moore he wynneþ and welt . welþes and richesse <note>W.10.88:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And lordeþ in londes . þe lasse good he deleþ <note>W.10.89:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Tobye telleþ yow noȝt so . takeþ hede ye riche</l>\n<l> How þe book bible . of hym bereþ witnesse</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>S</hi>i tibi sit copia habundant<expan>er</expan> tribue</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Si autem exiguu<expan>m</expan> illud imp<expan>er</expan>tiri stude libenter</hi></foreign></hi></l>\n<l> <hi>¶</hi> Who<seg>-</seg>so haþ muche spende manliche . so seiþ Tobye <note>W.10.94:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And who<seg>-</seg>so litel weldeþ . rule hym þer<seg>-</seg>after <note>W.10.95:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For we haue no lettre of oure lif . how longe it shal dure <note>W.10.96:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Swiche lessons lordes sholde . louye to here <note>W.10.97:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And how he myȝte moost meynee . manliche fynde <note>W.10.98:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Nouȝt to fare as a fiþeler<expan>e</expan> or a frere . for to seke festes</l>\n<l> Homliche at oþ<expan>er</expan>e mennes houses . and hatien hir owene</l>\n<l> Elenge is þe halle . ech day in þe wike</l>\n<l> <hi>¶</hi> Ther <add>þe</add> lord ne þe lady . likeþ noȝt to sitte</l>\n<l> Now haþ ech riche a rule . to eten by hym<seg>-</seg>selue <note>W.10.103:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> In a pryuee parlour . for pou<expan>er</expan>e mennes sake <note>W.10.104:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or in a chambre wiþ a chymenee . and leue þe chief halle <note>W.10.105:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That was maad for meles . men to eten Inne <note>W.10.106:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And al to spare to spende . þat spille shal anoþ<expan>er</expan> <note>W.10.107:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> I haue yherd heiȝe men . etynge at þe table</l>\n<l> Carpen as þei clerkes were . of crist and of hise myȝtes</l>\n<l> And leyden fautes vp<seg>-</seg>on þe fader . þat formede vs alle</l>\n<l> And carpen ayein clerkes . crabbede wordes</l>\n<l> Why wolde oure Saueo<expan>ur</expan> suffre . swich a worm in his blisse</l>\n<l> That bigiled þe wo<expan>m</expan>man . and þe man after</l>\n<l> Thoruȝ whiche wiles and wordes . þei wente to helle</l>\n<l> And al hir seed for hir synne . þe same deeþ suffrede</l>\n<l> <hi>¶</hi> Here lyeþ youre lore . þise lordes gynneþ dispute</l>\n<l> Of þat þe clerkes vs kenneþ . of crist by þe gospel</l>\n<l> <hi><foreign><hi><hi>F</hi>ilius non portabit iniquitatem patris &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Why sholde we þat now ben . for þe werkes of Adam</l>\n<l> Roten and to<seg>-</seg>rende . Reson wolde it neu<expan>er</expan>e</l>\n<l> <hi><foreign><hi><hi>V</hi>nusquisq<expan>ue</expan> portabit onus suum &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Swiche motyues þei meue<note>W.10.122: The reading could as well be <hi>mene</hi>.</note> . þise maistres in hir glorie</l>\n<l> And maken men in mysbileue . þ<expan>a</expan>t muse muche on hire wordes</l>\n<l> Ymaginatif her<seg>-</seg>afterward . shal answere to hir<note>W.10.124: W alone reads <hi>hir</hi>; other <hi>B</hi> manuscripts have <hi>youre</hi>.</note> purpos</l>\n<l> <hi>¶</hi> Austyn to swiche Argueres . telleþ þis teme</l>\n<l> <hi><foreign><hi><hi>N</hi>on plus sapere q<expan>ua</expan>m oportet</hi></foreign></hi></l>\n<l> <hi>¶</hi> Wilneþ neu<expan>er</expan>e to wite . why þ<expan>a</expan>t god wolde</l>\n<l> Suffre Sathan . his seed to bigile</l>\n<l> Ac bileueþ lelly . in þe loore of holy chirche</l>\n<l> <hi>A</hi>nd preie hym of pardon . and penaunce in þi lyue</l>\n<l> And for his muche mercy . to amende yow here</l>\n<l> For alle þat wilneþ to wite . þe weyes of god almyȝty</l>\n<l> I wolde his eiȝe were in his ers . and his fynger after</l>\n<l> That eu<expan>er</expan>e wilneþ to wite . why þ<expan>a</expan>t god wolde</l>\n<l> Or Iudas to þe Iewes . <expan>Iesu</expan> bitraye</l>\n<l> Al was as þow woldest . lord yworshiped be þe<note>W.10.137: W alone reads <hi>þe</hi>; other <hi>B</hi> manuscripts have <hi>þow</hi>.</note></l>\n<l> And al worþ as þow wolt . what<seg>-</seg>so we dispute</l>\n<l> <hi>¶</hi> And þo þat vseþ þise hauylons . to blende mennes wittes</l>\n<l> What is dowel fro dobet . þ<expan>a</expan>t<note>W.10.140: W alone reads <hi>þat</hi>; other <hi>B</hi> manuscripts have <hi>now</hi>.</note> deef mote he worþe</l>\n<l> Siþþe he wilneþ to wite . whiche þei ben boþe</l>\n<l> But if he lyue in þe lif . þat longeþ to dowel</l>\n<l> For I dar ben his bolde borgh . þ<expan>a</expan>t dobet wole he neu<expan>er</expan>e</l>\n<l> Theiȝ dobest drawe on hym . day after ooþer</l>\n<l> <hi>¶</hi> And whan þ<expan>a</expan>t wit was ywar . what dame Studie tolde</l>\n<l> He bicom so confus . he kouþe noȝt loke</l>\n<l> And as doumb as deeþ . and drouȝ hym arere</l>\n<l> And for no carpyng I . kouþe after . ne knelyng to þe grounde</l>\n<l> I myȝte gete no greyn . of his grete wittes</l>\n<l> But al lauȝynge he louted . and loked vp<seg>-</seg>on Studie</l>\n<l> In signe þ<expan>a</expan>t I sholde . bisechen hire of grace</l>\n<l> <hi>¶</hi> And whan I was war of his wille . to his wif gan I loute</l>\n<l> And seide mercy madame . youre man shal I worþe</l>\n<l> As longe as I lyue . boþe late and raþe</l>\n<l> For to werche your<expan>e</expan> wille . þe while my lif dureþ</l>\n<l> Wiþ þat ye kenne me kyndely . to knowe what is dowel</l>\n<l> <hi>¶</hi> For þi mekenesse man quod she . and for þi mylde speche</l>\n<l> I shal kenne þee to my Cosyn . þat Clergie is hoten</l>\n<l> He haþ wedded a wif . wiþ<seg>-</seg>Inne þise sixe monþes</l>\n<l> <hi>¶</hi> Is sib to<note>W.10.160: W alone reads <hi>to</hi>; other <hi>B</hi> manuscripts have <hi>to þe</hi>.</note> seuen artz . Scripture is hir name</l>\n<l> They two as I hope . after my techyng</l>\n<l> Shullen wissen þee to dowel . I dar it vnder<seg>-</seg>take</l>\n<l> <hi>¶</hi> Thanne was he al<seg>-</seg>so fayn . as fowel of fair morwe</l>\n<l> And gladder þan þe gleman . þat gold haþ to ȝifte</l>\n<l> And asked hire þe heighe wey . where þ<expan>a</expan>t Clergie dwelte</l>\n<l> And tel me som tokene quod I . for tyme is þ<expan>a</expan>t I wende</l>\n<l> <hi>¶</hi> Aske þe heighe wey quod she . hennes to Suffre</l>\n<l> Boþe wele and wo . if þ<expan>a</expan>t þow wolt lerne</l>\n<l> And ryd forþ by richesse . ac rest þow noȝt þ<expan>er</expan><seg>-</seg>Inne</l>\n<l> For if þow couplest þee þ<expan>er</expan><seg>-</seg>wiþ . to clergie comestow neu<expan>er</expan>e</l>\n<l> <hi>¶</hi> And also þe likerouse launde . þat lecherie hatte</l>\n<l> Leue it on þi left half . a large myle or moore</l>\n<l> Til þow come to a court . kepe wel þi tunge</l>\n<l> Fro lesynges and liþer speche . and likerouse drynkes</l>\n<l> <hi>¶</hi> Thanne shaltow se Sobretee . and Sympletee of speche</l>\n<l> That ech wight be in wille . his wit þee to shewe</l>\n<l> And þus shaltow come to Clergie . þat kan manye þynges</l>\n<l> <hi>¶</hi> Seye hym þis signe . I sette hym to Scole</l>\n<l> And þ<expan>a</expan>t I grete wel his wif . for I wroot hire manye bokes</l>\n<l> And sette hire to Sapience . and to þe Sauter glose</l>\n<l> Logyk I lerned hire . and manye oþere lawes</l>\n<l> And alle<note>W.10.182: W alone reads <hi>alle</hi>; other <hi>B</hi> manuscripts have <hi>alle þe</hi>.</note> Musons in Musik . I made hire to knowe</l>\n<l> <hi>¶</hi> Plato þe poete . I putte<note>W.10.183: W alone reads <hi>putte</hi>; other <hi>B</hi> manuscripts have <hi>putte hym</hi>.</note> first to boke</l>\n<l> Aristotle and oþ<expan>er</expan>e mo to argue I tauȝte</l>\n<l> <hi>¶</hi> Grammer for girles . I garte first to write</l>\n<l> And bette hem wiþ a baleys . but if þei wolde lerne</l>\n<l> <hi>¶</hi> Of alle kynne craftes . I contreued tooles</l>\n<l> Of Carpentrie of kerueres . and compased Masons</l>\n<l> And lerned hem leuel and lyne . þouȝ I loke dymme</l>\n<l> <hi>¶</hi> Ac Theologie haþ tened me . ten score tymes</l>\n<l> The moore I muse þ<expan>er</expan><seg>-</seg>Inne . þe mystier it semeþ <note>W.10.191:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þe depper I deuyne . þe derker me it þynkeþ <note>W.10.192:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> It is no Science for<seg>-</seg>soþe . for to sotile Inne</l>\n<l> A ful leþi þyng it were . if þ<expan>a</expan>t loue nere</l>\n<l> Ac for it leteþ<note>W.10.195: W alone reads <hi>leteþ</hi>; most other <hi>B</hi> manuscripts have <hi>let</hi>.</note> best bi loue . I loue it þe bettre</l>\n<l> For þ<expan>er</expan>e þ<expan>a</expan>t loue is ledere . þer lakked neu<expan>er</expan>e g<expan>ra</expan>ce <note>W.10.196:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Loke þow loue lelly . if þee likeþ dowel <note>W.10.197:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For do<seg>-</seg>bet and do<seg>-</seg>best . ben of loues kynne</l>\n<l> <hi>¶</hi> In ooþ<expan>er</expan> Science it seiþ . I seiȝ it in Catou<expan>n</expan></l>\n<l> <hi><foreign><hi><hi>Q</hi>ui simulat verbis vel corde est fidus amicus</hi></foreign></hi></l>\n<l> <hi><foreign><hi><hi>T</hi>u quoq<expan>ue</expan> fac simile . sic ars deluditur arte</hi></foreign></hi></l>\n<l> <hi>¶</hi> Who<seg>-</seg>so gloseþ as gylours doon . go me to þe same <note>W.10.202:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And so shaltow fals folk . and feiþlees bigile <note>W.10.203:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> This is Catons kennyng . to clerkes þat he lereþ</l>\n<l> <hi>¶</hi> Ac Theologie techeþ noȝt so . who<seg>-</seg>so takeþ yeme</l>\n<l> He kenneþ vs þe cont<expan>ra</expan>rie . ayein Catons wordes</l>\n<l> For he biddeþ vs be as breþeren . and bidde for oure enemys <note>W.10.207:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And louen hem þ<expan>a</expan>t lyen on vs . and lene hem whan hem nedeþ <note>W.10.208:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And do good ayein yuel . god hym<seg>-</seg>self it hoteþ <note>W.10.209:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>D</hi>u<expan>m</expan> te<expan>m</expan>pus h<expan>ab</expan>em<expan>us</expan> op<expan>er</expan>em<expan>ur</expan> bonu<expan>m</expan> ad o<expan>mn</expan>es . maxi<expan>m</expan>e aute<expan>m</expan> ad domesticos fidei</hi></foreign></hi></l>\n<l> <hi>¶</hi> Poul p<expan>re</expan>ched þe peple . þat p<expan>ar</expan>fitnesse louede</l>\n<l> To do good for goddes loue . and gyuen men þ<expan>a</expan>t asked <note>W.10.212:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And namely to swiche . as suwen oure bileue</l>\n<l> And alle þ<expan>a</expan>t lakkeþ vs or lyeþ . oure lord techeþ vs to louye <note>W.10.214:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>A</hi>nd noȝt to greuen hem þ<expan>a</expan>t greueþ vs . god hym<seg>-</seg>self forbad it <note>W.10.215:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>M</hi>ichi vindictam & ego retribuam</hi></foreign></hi></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi loke þow louye . as longe as þow durest <note>W.10.217:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For is no science vnder sonne . so souereyn for þe soule <note>W.10.218:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ac Astronomye is an hard þyng . and yuel for to knowe</l>\n<l> Geometrie and Geomesie . so gynful of speche <note>W.10.220:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Who<seg>-</seg>so þynkeþ werche w<expan>i</expan>t<expan>h</expan> þo two . þryueþ ful late <note>W.10.221:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For sorcerie is þe Sou<expan>er</expan>eyn book . þ<expan>a</expan>t to þo Sciences bilongeþ</l>\n<l> <hi>¶</hi> Yet ar þer fibicches in forceres . of fele mennes makyng</l>\n<l> Exp<expan>er</expan>imentz of Alkenamye . þe peple to deceyue</l>\n<l> If þow þynke to dowel . deel þer<seg>-</seg>wiþ neuere</l>\n<l> <hi>¶</hi> Alle þise Sciences I my<seg>-</seg>self . sotilede and ordeynede</l>\n<l> And founded hem formest . folk to deceyue</l>\n<l> Tel Clergie þis tokene . and Scripture after</l>\n<l> To counseille þee kyndely . to knowe what is dowel</l>\n<l> <hi>¶</hi> I seide g<expan>ra</expan>nt m<expan>er</expan>cy madame . and mekely hir grette</l>\n<l> And wente wightly awey . wiþ<seg>-</seg>oute moore lettyng</l>\n<l> And til I com to clergie . I koude neu<expan>er</expan>e stynte</l>\n<l> And grette þe goode man . as Studie me tauȝte</l>\n<l> And afterwardes þe wif . and worshiped hem boþe</l>\n<l> And tolde hem þe tokenes . þat me tauȝt were</l>\n<l> Was neu<expan>er</expan>e gome vp<seg>-</seg>on þis ground . siþ god made þe worlde</l>\n<l> Fairer vnderfongen . ne frendlier <orig>atese</orig><reg>at ese</reg></l>\n<l> Than my<seg>-</seg>self sooþly . soone so he wiste</l>\n<l> That I was of wittes hous . and wiþ his wif dame Studie</l>\n<l> <hi>¶</hi> I seide to hem sooþly . þat sent was I þider</l>\n<l> Do<seg>-</seg>wel and dobet . and dobest to lerne</l>\n<l> <hi>¶</hi> It is a co<expan>m</expan>mune lyf quod Clergie . on holy chirche to bileue</l>\n<l> Wiþ alle þe articles of þe feiþ . þat falleþ to be knowe</l>\n<l> And þat is to bileue lelly . boþe lered and lewed</l>\n<l> On þe grete god . þat gynnyng hadde neu<expan>er</expan>e</l>\n<l> And on þe sooþfast sone . þat saued man<seg>-</seg>kynde</l>\n<l> Fro þe dedly deeþ . and<note>W.10.247: W alone reads <hi>and</hi>; other <hi>B</hi> manuscripts have <hi>and þe</hi>.</note> deueles power</l>\n<l> Thoruȝ þe help of þe holy goost . þe which goost is of boþe</l>\n<l> Thre p<expan>er</expan>sones . ac noȝt in plurel nombre</l>\n<l> For al is but oon god . and ech is god hym<seg>-</seg>selue</l>\n<l> <hi><foreign><hi><hi>D</hi>eus pater <hi>/</hi> deus filius <hi>/</hi> deus spiritus s<expan>an</expan>c<expan>t</expan>us</hi></foreign></hi></l>\n<l> God þe fader / god þe sone . god holy goost of boþe</l>\n<l> Makere of man<seg>-</seg>kynde . and of beestes boþe</l>\n<l> <hi>¶</hi> Austyn þe olde . her<seg>-</seg>of made bokes</l>\n<l> And hym<seg>-</seg>self ordeyned . to sadde vs in bileue</l>\n<l> Who was his Auctour . alle þe foure Eu<expan>au</expan>ngelistes</l>\n<l> And Crist cleped hym<seg>-</seg>self so . þe Eu<expan>au</expan>ngelistes bereþ witnesse<note>W.10.257: After this line WHmCr omit the line <hi>Ego in patre & pater in me est & qui videt me . videt et patrem meum</hi> (as in L).</note></l>\n<l> <hi>¶</hi> Alle þe clerkes vnder crist . ne koude þis assoille</l>\n<l> But þus it bilongeþ to bileue . to lewed þat willen dowel</l>\n<l> For hadde neu<expan>er</expan>e freke fyn wit . þe feiþ to dispute</l>\n<l> Ne man hadde no merite . myȝte it ben ypreued</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>F</hi>ides non h<expan>ab</expan>et meritu<expan>m</expan> vbi humana racio p<expan>re</expan>bet exp<expan>er</expan>imentu<expan>m</expan></hi></foreign></hi></l>\n<l> Thanne is dobet to suffre . for þe soules helþe</l>\n<l> Al þat þe book bit . bi holi cherches techyng .</l>\n<l> And þat is man bi þy myȝt . for m<expan>er</expan>cies sake</l>\n<l> Loke þow werche it in werk . þat þi word sheweþ <note>W.10.266:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Swich as þow semest in siȝte . be in assay y<seg>-</seg>founde</l>\n<l> <hi><foreign><hi><hi>A</hi>ppare quod es vel esto quod appares</hi></foreign></hi></l>\n<l> <hi>¶</hi> And lat no<seg>-</seg>body be . by þi beryng bigiled <note>W.10.269:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> But be swich in þi soule . as þow semest wiþ<seg>-</seg>oute <note>W.10.270:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Thanne is dobest to be boold . to blame þe gilty</l>\n<l> Syþenes þow seest þi<seg>-</seg>self . as in soule clene <note>W.10.272:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac blame þow neu<expan>er</expan>e body . and þow be blame<seg>-</seg>worþy <note>W.10.273:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>S</hi>i culpare velis . culpabilis esto cauebis</hi></foreign></hi><note>W.10.274: A fifteenth-century hand has added <add><hi><hi><foreign>no<expan>ta</expan></foreign></hi></hi></add>.</note></l>\n<l> <hi><foreign><hi>Dogma tuu<expan>m</expan> sordet . cu<expan>m</expan> te tua culpa remordet</hi></foreign></hi></l>\n<l> <hi>¶</hi> God in þe gospel . greuously repreueþ</l>\n<l> Alle þat lakkeþ any lif . and lakkes han hem<seg>-</seg>selue</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>Q</hi>ui co<expan>n</expan>sideras festuca<expan>m</expan> in oc<expan>u</expan>lo fr<expan>atr</expan>is tui . trabem in oc<expan>u</expan>lo tuo &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Why meuestow þi mood for a mote . in þi broþ<expan>er</expan>es eiȝe <note>W.10.279:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Siþen a beem in þyn owene . ablyndeþ þi<seg>-</seg>selue<note>W.10.280: As at line 10.274, a fifteenth-century hand has added <add><hi><hi><foreign>no<expan>ta</expan></foreign></hi></hi></add> and has drawn a line linking 10.279 and 10.280.</note> <note>W.10.280:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>E</hi>ice primo trabem in oculo tuo &c</hi></foreign></hi></l>\n<l> Which letteþ þee to loke . lasse ouþ<expan>er</expan> moore <note>W.10.282:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> I rede ech a blynd bosard . do boote to hym<seg>-</seg>selue</l>\n<l> For Abbotes and for Priours . and for alle man<expan>er</expan>e p<expan>re</expan>lates</l>\n<l> As p<expan>er</expan>sons and parissh preestes . þat p<expan>re</expan>che sholde and teche</l>\n<l> Alle maner men to amenden . bi hire myȝtes</l>\n<l> <hi>¶</hi> This text was told yow . to ben ywar<note>W.10.287: W alone reads <hi>ywar</hi>; other <hi>B</hi> manuscripts have <hi>war</hi>.</note> er ye tauȝte</l>\n<l> That ye were swiche as ye seye<note>W.10.288: W alone reads <hi>seye</hi>; most other <hi>B</hi> manuscripts have <hi>seyde</hi>.</note> . to salue wiþ oþ<expan>er</expan>e</l>\n<l> For goddes word wolde noȝt be lost . for þat wercheþ eu<expan>er</expan>e</l>\n<l> If it auailled noȝt þe co<expan>m</expan>mune . it myȝte auaille yow<seg>-</seg>selue</l>\n<l> <hi>¶</hi> Ac it semeþ now sooþly . to þe worldes siȝte</l>\n<l> That goddes word wercheþ noȝt . on lered ne on lewed</l>\n<l> But in swich a manere . as Marc meneþ in þe gospel</l>\n<l> <hi><foreign><hi><hi>D</hi>um cecus ducit cecum ambo in foueam cadunt</hi></foreign></hi> <note>W.10.294:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Lewed men may likne yow þus . þ<expan>a</expan>t þe beem liþ in youre eiȝen</l>\n<l> And þe festu is fallen . for your<expan>e</expan> defaute</l>\n<l> <hi>¶</hi> In alle maner men . þoruȝ mansede preestes</l>\n<l> The bible bereþ witnesse . þ<expan>a</expan>t al þe folk of Israel</l>\n<l> Bittre abouȝte þe giltes . of two badde preestes</l>\n<l> Offyn and Fynes . for hir coueitise</l>\n<l> <hi><foreign><hi>Archa dei</hi></foreign></hi> myshapped . and Ely brak his nekke</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi ye Correctours claweþ her<seg>-</seg>on . and correcteþ first yow<seg>-</seg>selue</l>\n<l> And þanne mowe ye safly seye . as Dauid made in þe Sauter</l>\n<l> <hi><foreign><hi><hi>E</hi>xistimasti iniq<expan>ue</expan> q<expan>uo</expan>d ero tui si<expan>mi</expan>lis argua<expan>m</expan> te & statua<expan>m</expan> co<expan>n</expan>t<expan>ra</expan> facie<expan>m</expan> tuam</hi></foreign></hi></l>\n<l> <hi>¶</hi> And thanne shul burel clerkes ben abasshed . to blame yow or to greue</l>\n<l> And carpen noȝt as þei carpe now . ne<note>W.10.306: W alone reads <hi>ne</hi>; F reads <hi>to</hi>; other <hi>B</hi> manuscripts have <hi>and</hi>.</note> calle yow doumbe houndes</l>\n<l> <hi><foreign><hi>Canes non valentes latrare</hi></foreign></hi></l>\n<l> And drede to wraþe yow in any word . your<expan>e</expan> werkmanship to lette</l>\n<l> And be prester at youre preiere . þan for a pound of nobles</l>\n<l> And al for youre holynesse . haue ye þis in herte</l>\n<l> <hi>¶</hi> In scole þ<expan>er</expan>e is scorn . but if a clerk wol lerne <note>W.10.311:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And gret loue and likyng . for ech of hem loueþ ooþer <note>W.10.312:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ac now is Religion a rydere . a Romer<expan>e</expan> aboute<note>W.10.313: W alone reads <hi>aboute</hi>; other <hi>B</hi> manuscripts have <hi>by stretes</hi>.</note> <note>W.10.313:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> A leder<expan>e</expan> of louedayes . and a lond buggere <note>W.10.314:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> A prikere on a palfrey . fro Manere to Manere <note>W.10.315:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <orig>Anheep</orig><reg>An heep</reg> of houndes at his ers . as he a lord were <note>W.10.316:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And but if his knaue knele . þat shal his coppe brynge <note>W.10.317:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> He loureþ on hym and askeþ hym . who tauȝte hym curteisie <note>W.10.318:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Litel hadde lordes to doon . to ȝyue lond from hire heires</l>\n<l> To Religiouse þat han no rouþe . þouȝ it reyne on hir Auters <note>W.10.320:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> In many places þer þei ben p<expan>er</expan>sons<note>W.10.321: W alone reads <hi>ben persons</hi>; other <hi>B</hi> manuscripts have <hi>persouns ben</hi>.</note> . be hem<seg>-</seg>self <orig>atese</orig><reg>at ese</reg> <note>W.10.321:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Of þe pou<expan>er</expan>e haue þei no pite . and þat is hir charite <note>W.10.322:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac þei leten hem as lordes . hire londes lyen so brode <note>W.10.323:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<hi><hi>A</hi>c þ<expan>er</expan> shal come</hi>\n<l> <hi>¶</hi> Ac þer shal come a kyng . and confesse yow Religiouses<note>W.10.324: This is the line which Skeat called "this famous prediction, so curiously fulfilled in the time of Henry the Eighth" (Rev. Walter W. Skeat, ed., <title>The Vision of William Concerning Piers the Plowman, in Three Parallel Texts</title> (London: Oxford University Press, 1886), p. 69. The second <add><hi><foreign>no<expan>ta</expan></foreign></hi></add> may be in the hand of a sixteenth-century reader excited by the accuracy of Langland's "prediction."</note> <note>W.10.324:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And bete yow as þe bible telleþ . for brekynge of your<expan>e</expan> rule <note>W.10.325:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And amende Monyals . Monkes and Chanons <note>W.10.326:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And puten to<note>W.10.327: W alone reads <hi>to</hi>; other <hi>B</hi> manuscripts have <hi>hem to</hi>.</note> hir penaunce . <hi><foreign><hi><hi>A</hi>d pristinu<expan>m</expan> statum ire</hi></foreign></hi> <note>W.10.327:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And Barons wiþ Erles beten hem . þoruȝ <hi><foreign><hi>Beatus virres</hi></foreign></hi> techyng <note>W.10.328:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That hir barnes claymen . and blame yow foule <note>W.10.329:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>H</hi>ij in currib<expan>us</expan> & hij in equis ip<expan>s</expan>i obligati sunt &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And þanne Freres in hir frayto<expan>ur</expan> . shul fynden a keye <note>W.10.331:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Of Costantyns cofres . in which is þe catel <note>W.10.332:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That Gregories godchildren . han yuele despended <note>W.10.333:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And þanne shal þe Abbot of Abyngdou<expan>n</expan> . and al his issue for eu<expan>er</expan>e<note>W.10.334: There is a scribble (possibly a <d>) to the right of this line.</note> <note>W.10.334:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Haue a knok of a kyng . and incurable þe wounde <note>W.10.335:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> That þis worþ sooþ seke ye . þat ofte ouer<seg>-</seg>se þe bible</l>\n<l> <hi><foreign><hi><hi>Q</hi>uomodo cessauit exactor quieuit tributu<expan>m</expan> . contriuit d<expan>omin</expan>us</hi></foreign></hi> <lb/>\n<hi><foreign><hi>baculu<expan>m</expan> i<expan>m</expan>p<expan>i</expan>or<expan>um</expan> . et virga<expan>m</expan> d<expan>omi</expan>nanciu<expan>m</expan> cedenciu<expan>m</expan> plaga insanabili</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ac er þat kyng come . Caym shal awake</l>\n<l> But dowel shal dyngen hym adoun . and destruye his myȝte</l>\n<l> <hi>¶</hi> Thanne is dowel and do<seg>-</seg>bet . quod I . <foreign><hi><hi>d<expan>omin</expan>us</hi></hi></foreign> and knyȝthode</l>\n<l> <hi>¶</hi> I nel noȝt scorne quod Scripture . but if scryueynes lye</l>\n<l> Kynghod ne knyȝthod . by noȝt I kan awayte</l>\n<l> Helpeþ noȝt to heueneward . oone heris ende</l>\n<l> Ne richesse riȝt noȝt . ne Reautee of lordes</l>\n<l> Poul preueþ it impossible . riche men to haue heuene <note>W.10.345:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Salomon seiþ also . þ<expan>a</expan>t siluer is worst to louye <note>W.10.346:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>N</hi>ichil iniquius q<expan>ua</expan>m amare pecuniam</hi></foreign></hi></l>\n<l> And Caton kenneþ vs to coueiten it . nauȝt but as nede techeþ</l>\n<l> <hi><foreign><hi><hi>D</hi>ilige denarium set parce dilige formam</hi></foreign></hi></l>\n<l> And Patriarkes and p<expan>ro</expan>phetes . and Poetes boþe</l>\n<l> Writen to wissen vs . to wilne no richesse</l>\n<l> And preiseden pouerte w<expan>i</expan>t<expan>h</expan> pacience . þe Apostles bereþ witnesse</l>\n<l> That þei han Eritage in heuene . and by trewe riȝte</l>\n<l> Ther riche men no riȝt may cleyme . but of ruþe and g<expan>ra</expan>ce</l>\n<l> <hi>¶</hi> <hi><foreign><hi>Contra</hi></foreign></hi> quod I by crist . þat kan I repreue</l>\n<l> And preuen it by Peter . and by Poul boþe</l>\n<l> That is baptized beþ saaf . be he riche or pou<expan>er</expan>e</l>\n<l> <hi>¶</hi> That is <hi><foreign><hi>in extremis</hi></foreign></hi> quod Scripture . amonges Sarzens & Iewes</l>\n<l> They mowen be saued so . and þat is oure bileue</l>\n<l> That an vncristene in þat caas . may cristen an heþen</l>\n<l> And for his lele bileue . whan he þe lif tyneþ</l>\n<l> Haue þe heritage of heuene . as any man cristene</l>\n<l> <hi>¶</hi> Ac cristene men wiþ<seg>-</seg>oute moore . maye noȝt come to heuene</l>\n<l> For þ<expan>a</expan>t crist for cristene men . deide and confermed þe lawe</l>\n<l> That who<seg>-</seg>so wolde and wilneþ . wiþ crist to arise</l>\n<l> <hi><foreign><hi><hi>S</hi>i cum <expan>Christo</expan> surexistis &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> He sholde louye and lene . and þe lawe fulfille</l>\n<l> That is loue þi lord god . leuest abouen alle</l>\n<l> And after alle cristene creatures . in co<expan>m</expan>mune ech man ooþ<expan>er</expan></l>\n<l> And þus bilongeþ to louye . þat leueþ be<note>W.10.370: W alone reads <hi>be</hi>; other <hi>B</hi> manuscripts have <hi>to be</hi>.</note> saued</l>\n<l> And but we do þus in dede . at<note>W.10.371: W alone reads <hi>at</hi>; other <hi>B</hi> manuscripts have <hi>er</hi>, <hi>ar</hi>, <hi>or</hi>.</note> þe day of dome</l>\n<l> It shal bisitten vs ful soure . þe siluer þ<expan>a</expan>t we kepen</l>\n<l> And oure bakkes þ<expan>a</expan>t moþe<seg>-</seg>eten be . and seen beggeris go naked</l>\n<l> Or delit in wyn and wilde fowel . and wite any in defaute</l>\n<l> For eu<expan>er</expan>y cristene creature . sholde be kynde til ooþer <note>W.10.375:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And siþen heþen to helpe . in hope of amendement</l>\n<l> <hi>¶</hi> God hoteþ heiȝe and lowe . þ<expan>a</expan>t no man hurte ooþ<expan>er</expan></l>\n<l> And seiþ slee noȝt þat semblable is . to myn owene liknesse</l>\n<l> But if I sende þee som tokene . and seiþ <hi><foreign><hi><hi>N</hi>on <hi>m</hi>eca<hi>b</hi>eris<note>W.10.379: The scribe has written the more obvious <hi><foreign>necaberis</foreign></hi> and then altered this to <hi><foreign>mecaberis</foreign></hi> by adding a minim in the red ink used for the box. Other <hi>B</hi> manuscripts reading <hi><foreign>necaberis</foreign></hi> or <hi><foreign>necabis</foreign></hi> are CrYLOC<hi>2</hi> and G (altered). See John Alford's discussion of the textual variations in <title>Piers Plowman: A Guide to the Quotations</title> (Binghamton: MRTS, 1992): 68-69.</note></hi></foreign></hi></l>\n<l> Is slee noȝt but suffre . and al for þe beste <note>W.10.380:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For I shal punysshe hem in p<expan>ur</expan>gatorie . or in þe put of helle</l>\n<l> Ech man for hise mysdedes . but mercy it lette</l>\n<l> <hi><hi>T</hi></hi>his is a long lesson quod I . and litel am I þe wiser</l>\n<l> Where dowel is or dobet . derkliche ye shewen</l>\n<l> Manye tales ye tellen . þ<expan>a</expan>t Theologie lerneþ</l>\n<l> And þ<expan>a</expan>t I man maad was . and my name yentred</l>\n<l> In þe legende of lif . longe er I were</l>\n<l> Or ellis vnwriten for som wikkednesse . as holy writ witnesseþ</l>\n<l> <hi><foreign><hi><hi>N</hi>emo ascendit ad celum . nisi qui de celo descendit</hi></foreign></hi></l>\n<l> <hi>¶</hi> I leue it wel quod I by oure lord . and on no lettrure bettre</l>\n<l> For Salomon þe sage . þat Sapience tauȝte</l>\n<l> God gaf hym g<expan>ra</expan>ce of wit . and alle hise goodes after</l>\n<l> He demed wel and wisely . as holy writ telleþ</l>\n<l> Aristotle and he . who wissed men bettre</l>\n<l> Maistres þat of goddes m<expan>er</expan>cy . techen men and p<expan>re</expan>chen</l>\n<l> Of hir wordes þei wissen vs . for wisest as in hir tyme</l>\n<l> And al holy chirche . holdeþ hem boþe ydampned</l>\n<l> <hi>¶</hi> And if I sholde werche by hir werkes . to wynne me heuene</l>\n<l> That for hir werkes and wit . now wonyeþ in pyne</l>\n<l> Thanne wrouȝte I vnwisly . what<seg>-</seg>so<seg>-</seg>eu<expan>er</expan>e ye p<expan>re</expan>che</l>\n<l> <hi>¶</hi> Ac of fele witty in feiþ . litel ferly I haue</l>\n<l> Thouȝ hir goost be vng<expan>ra</expan>cious . god for to plese</l>\n<l> For many men on þis moolde . moore setten hir hertes <note>W.10.403:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> In good þan in god . for<seg>-</seg>þi hem g<expan>ra</expan>ce failleþ <note>W.10.404:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> At hir mooste meschief . whan þei shal lif lete</l>\n<l> As Salomon dide and swiche oþ<expan>er</expan>e . þat shewed grete wittes</l>\n<l> Ac hir werkes as holy writ seiþ . were eu<expan>er</expan>e þe cont<expan>ra</expan>rie</l>\n<l> <hi>F</hi>or<seg>-</seg>þi wise witted men . and wel ylettrede clerkes</l>\n<l> As þei seyen hem<seg>-</seg>self . selde doon þer<seg>-</seg>after</l>\n<l> <hi><foreign><hi><hi>S</hi>up<expan>er</expan> cathedra Moysi &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ac I wene it worþ of manye . as was in Noes tyme</l>\n<l> Tho he shoop þat ship . of shides and of bordes</l>\n<l> Was neu<expan>er</expan>e wrighte saued þat wroȝte þ<expan>er</expan><seg>-</seg>on . ne ooþ<expan>er</expan> werkman ellis</l>\n<l> But briddes and beestes . and þe blissed Noe</l>\n<l> And his wif wiþ hise sones . and also hire wyues</l>\n<l> Of wightes þat it wroȝte . was noon of hem ysaued</l>\n<l> <hi>¶</hi> God lene<note>W.10.417: The reading could as well be <hi>leue</hi>.</note> it fare noȝt so bi folk . þat þe feiþ techeþ</l>\n<l> Of holi chirche þat herberwe is . and goddes hous to saue<note>W.10.418: We have not offered an interpretation of the mark at the end of this line. It could represent a flourish, the top of a punctus elevatus, or a move toward writing the "nota" abbreviation.</note></l>\n<l> And shilden vs from shame þ<expan>er</expan><seg>-</seg>inne . as Noes ship dide beestes</l>\n<l> And men þat maden it . amydde þe flood adreynten</l>\n<l> The culor<expan>um</expan> of þis clause . curatours is to mene</l>\n<l> That ben Carpenters holy kirk to make . for cristes owene beestes</l>\n<l> <hi><foreign><hi><hi>H</hi>omines & iumenta saluabis d<expan>omi</expan>ne &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> On good Friday I fynde . a felon was ysaued</l>\n<l> That hadde lyued al his lif . wiþ lesynges and w<expan>i</expan>t<expan>h</expan> þefte</l>\n<l> And for he beknede to þe cros . and to crist shrof hym</l>\n<l> He was sonner ysaued . þan Seint Ioh<expan>a</expan>n þe Baptist</l>\n<l> And or Adam or Ysaye . or any of þe p<expan>ro</expan>phetes</l>\n<l> That hadde yleyen wiþ lucifer . many longe yeres</l>\n<l> A Robber<expan>e</expan> was y<seg>-</seg>raunsoned . raþer þan þei alle</l>\n<l> Wiþ<seg>-</seg>outen any penaunce of p<expan>ur</expan>gatorie . to p<expan>er</expan>petuel blisse</l>\n<l> <hi>¶</hi> Than Marie Maudeleyne . what wo<expan>m</expan>man dide werse</l>\n<l> Or who worse þan <hi><hi>Dauid</hi></hi> . þat vries deeþ conspired</l>\n<l> Or Poul þe Apostle . þat no pite hadde</l>\n<l> Muche cristene kynde . to kille to deþe</l>\n<l> And now ben þise as Sou<expan>er</expan>eyns . wiþ Seintes in heuene</l>\n<l> Tho þ<expan>a</expan>t wrouȝte wikkedlokest . in world þo þei were</l>\n<l> <hi>¶</hi> And þo þ<expan>a</expan>t wisely wordeden . and writen manye bokes</l>\n<l> Of wit and of wisedom . wiþ dampned soules wonye</l>\n<l> That Salomon seiþ I trowe be sooþ . and c<expan>er</expan>tein of vs alle</l>\n<l> <hi><foreign><hi><hi>S</hi>ine<note>W.10.441: The reading could as well be <hi><foreign>Siue.</foreign></hi></note> iusti atq<expan>ue</expan> sapientes . & op<expan>er</expan>a eor<expan>um</expan> in manu dei sunt &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ther are witty and wel libbynge . ac hire werkes ben yhudde</l>\n<l> In þe hondes of almyȝty god . and he woot þe soþe</l>\n<l> Wher<seg>-</seg>fore a man worþ allowed þ<expan>er</expan>e . and hise lele werkes</l>\n<l> Or ellis for his yuel wille . and for enuye of herte</l>\n<l> And be allowed as he lyued so . for by þe<note>W.10.446: W alone reads <hi>þe luþere</hi>; other <hi>B</hi> manuscripts omit <hi>þe</hi>.</note> luþ<expan>er</expan>e men knoweþ þe goode</l>\n<l> <hi>¶</hi> And wher<seg>-</seg>by wiste men which were<note>W.10.447: W alone reads <hi>were</hi>; other <hi>B</hi> manuscripts have <hi>is</hi>.</note> whit . if alle þyng blak were</l>\n<l> And who were a good man . but if þer were som sherewe</l>\n<l> For<seg>-</seg>þi lyue we forþ wiþ oþ<expan>er</expan>e men . I leue fewe ben goode</l>\n<l> For <hi><hi><foreign>quant</foreign> <hi>/</hi> <foreign>oportet</foreign> <hi>/</hi> <foreign>vient en place . il nyad q<expan>ue</expan></foreign> <hi>/</hi> <foreign>pati<note>W.10.450: The virgules that separate <hi><foreign>oportet</foreign></hi> and <hi><foreign>pati</foreign></hi> from the rest of the line show that the scribe recognised these two words as Latin. Skeat comments on the mixture of Latin and French, and modernises as "quand <hi>oportet</hi> vient en place, il n'y a que <hi>pati</hi>" (Rev. Walter W. Skeat, ed., <title>The Vision of William Concerning Piers the Plowman, in Three Parallel Texts</title> (London: Oxford University Press, 1886), 2.162-3). For further parallels see John A. Alford, <title>Piers Plowman: A Guide to the Quotations</title> (Binghamton, 1992), pp. 69-70. In a private communication, Professor Robert Cook writes: "A case could be made for the entire thing being Anglo-Norman except <hi><foreign>oportet</foreign></hi>. That might even make sense, in that the one Latin word designates an outside force. The weakening of final /r/ in the infinitive <hi><foreign>patir</foreign></hi> is Eastern in origin (M. K. Pope, <title>From Latin to Modern French with Especial Consideration of Anglo-Norman: Phonology and Morphology</title> (Manchester University Press, 1934), § 401, note **) but spread pretty widely (she finds it in Paris in the 13th c but I have noticed it in Picard texts of the 14th also). Pope ascribes this weakening to Anglo-Norman in § 1193 but does not discuss it or give examples of -ir class infinitives or other cases where the /r/ is absolute final. The retention of final unsupported /t, θ, d, ð/ in AN forms of <hi><foreign>avoir</foreign></hi> is probably best presented in her § 1210, where she discusses <hi><foreign>ad</foreign></hi> specifically."</note></foreign></hi></hi></l>\n<l> And he þat may al amende . haue mercy on vs alle</l>\n<l> For soþest word þat eu<expan>er</expan> god seide . was þo he seide <hi><foreign><hi>Nemo bonus</hi></foreign></hi></l>\n<l> <hi>¶</hi> Clergie þo of cristes mouþ . comended was it litel</l>\n<l> For he seide to Seint Peter . and to swiche as he louede</l>\n<l> <hi><foreign><hi><hi>C</hi>um steteritis ante Reges & presides &c</hi></foreign></hi></l>\n<l> Thouȝ ye come bifore kynges . and clerkes of þe lawe</l>\n<l> Beþ noȝt abasshed . for I shal be in youre mouþes</l>\n<l> And ȝyue yow wit and wille . and konnyng to conclude</l>\n<l> Hem alle þat ayeins yow . of cristendom disputen</l>\n<l> <hi>¶</hi> Dauid makeþ mencion . he spak amonges kynges</l>\n<l> And myȝte no kyng ou<expan>er</expan>comen hym . as by konnynge of speche</l>\n<l> But wit and wisedom . wan neu<expan>er</expan>e þe maistrie</l>\n<l> Whan man was at meschief . wiþ<seg>-</seg>oute þe moore g<expan>ra</expan>ce</l>\n<l> <hi>¶</hi> The douȝtieste doctour . and deuino<expan>ur</expan> of þe trinitee</l>\n<l> Was Austyn þe olde . and heiȝest of þe foure</l>\n<l> <hi>¶</hi> Seide þus in a sermon . I seigh it writen ones</l>\n<l> <hi><foreign><hi><hi>E</hi>cce ip<expan>s</expan>i ydioti rapiu<expan>n</expan>t celu<expan>m</expan> vbi nos sapientes in inferno m<expan>er</expan>gim<expan>ur</expan></hi></foreign></hi></l>\n<l> <note>W.10.468: A later hand (probably different from that beside 10.274 and 10.280) has written <add><foreign><hi>no<expan>ta</expan></hi></foreign></add> in the left margin.</note> <hi>¶</hi> And is to mene to men<note>W.10.468: W alone reads <hi>men</hi>; most other <hi>B</hi> manuscripts have <hi>Englissh men</hi>.</note> . moore ne lesse</l>\n<l> Arn none raþ<expan>er</expan> yrauysshed . fro þe riȝte bileue <note>W.10.469:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Than are þise konnynge clerkes . þat konne manye bokes <note>W.10.470:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Ne none sonner saued . ne sadder of bileue <note>W.10.471:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Than Plowmen and pastours . and oþ<expan>er</expan>e co<expan>m</expan>mune laborers <note>W.10.472:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Souteres and shepherdes . and oþ<expan>er</expan>e<note>W.10.473: W alone reads <hi>oþere</hi>; other <hi>B</hi> manuscripts have <hi>suche</hi>.</note> lewed Iuttes <note>W.10.473:<add>


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'þór' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÐes Iouis is árwurðost ealra þǽra goda ðe ðá hǽðenanhæfdon on heora gedwylde, and hé hátte Ððr betwux sumum þeódum; ðane ðá Deniscan leóde lufiað swíðost, Sal. K. 122, 51. Se deófol hine þám hálgan æteówde on þǽra hǽþenra goda híwe, hwííon on Ioues híwe, þe is geháten þór, Hml. S. 31, 714.\nToller, T. Northcote, and Joseph Bosworth. "þór." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 729.\nÞór the Scandinavian form of a name which in English is Þunor (-er), one of the gods, Thor Nú secgaþ sume ða Denisce men on heora gedwylde, ðæt se Iouis wǽre, ðe hý þór hátaþ, Mercuries sunu, ðe hí Óðon namiaþ; ac hí nabbaþ ná riht: for ðan ðe wé rǽdaþ on bócum, ge on hǽþenum ge on cristenun, ðæt se hetula Iouis tó sóðan is Saturnes sunu, Wulfst. 107, 8-13. Þór and Ówðen, ðe hǽðene men heriaþ swíðe, 197, 19. Fled (fleó?) þór (? þr, M


'leán' - Bosworth–Toller Anglo-Saxon Dictionary\np. lóg [a weak form also occurs (cf. Icel.) Se ðe wolde leógan oftost on his wordon, ealle hine leádan, ða ðe God lufedan, Wulfst. 168, 17.] To blame, reproach, find fault with, disapprove, scorn :-- Ne leá ic ðé ná ðæt ðú ǽgðer lufige I blame thee not for loving either, Shrn. 197, 2. Hý nǽfre man lyhþ se ðe secgan wile sóð æfter rihte a man that will rightly tell the truth will never blame them, Beo. Th. 2101; B. 1048. Ða ðe ðæt unliéfde leáþ and swá ðeáh dóþ qui accusant prava, nec tamen devitant, Past. 55, 1; Swt, 427, 12. Paulus ðæt yfel ðære forlegnesse swá manegum áwiergdum leahtrum lóh Paulus fornicationis vitium tot criminibus execrandis inseruit, 51, 8; Swt. 401, 26. Hé him lóh ðæt hé hæfde his bróðor wíf him tó cifese he reproached him with having his brother's wife as his concubine, Shrn. 123, 1. Nales wordum lóg méces ecge he brought no word of blame against the blade's edge, Beo. Th. 3627; B. 1811. Ðara manna ðe mé ðæt lógon ðæt ic ðǽm wegum férde hominum qui dixerant mihi ne festinarem, Nar. 6, 27. Ðone siðfæt him snotere ceorlas lythwón lógon prudent men a little blamed him for that journey, Beo. Th. 408; B. 203. Ne hié winedrihten wiht ne lógon, 1729; B. 862. Ne ðé silfne ne hera ne ðé silfne ne leah neither praise thyself, nor blame thyself, Prov. Kmbl. 36. Herigaþ oft suá suíðe suá hié hit leán scoldon plerumque laudant etiam, quod reprobare debuerant, Past. 17, 3; Swt. 111, 6. Ða déman beóþ swíðor tó herigenne ðonne tó leánne, Blickl. 63, 21. Eal swilc is tó leánne nǽfre tó lufianne, L. Eth, vi, 29; Th. i. 322, 22. Bócláre leánde and unriht lufiende scorning booklearning and loving wrong, Wulfst. 82, 2. [Goth. laian; p. lailó to revile; O. Sax. lahan; p. lóg: Icel. lá; p. láðí to blame: O. H. Ger. lahan; p. luog vituperare.] v. be-leán.\nBosworth, Joseph. "leán." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 625.\nleán AddFultum oððe leán emolomentum , Wrt. Voc. ii. 29, 29. Mænifealde leán gelumpon copiosa (animaruni) emolumenta (Christo) prouenerunt , An. Ox. 2633. Þéh þe hié him leána tó þǽre dǽde wénden, Ors. 5, 2 ; S. 218, 18. Íc bidde ðæt se monn . . . ðá ilcan wísan leste . . . and ðá godcundan leán mínre sáule mid geréce, C. D. i. 316, 21.\nleán Add: pp. lagen, I. to blame a person or thing. See examples in Dict. II. with dat. of person, to speak with disapproval of something to a person, with the idea of dissuading or prohibiting Ne leá ic ðé ná ðæt ðú ǽgðer lufige I do not tell you that loving both is a bad thing , Solil. H. 61, 17. Hé him lóh ðæt hé hæfde his bróðor wíf (cf. dicebat illi, 'Non licet t


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Bosworth/Toller, page b0489\nThis is page 489 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGRÉTAN - GRIMSUNG\ngrétan, he grét, pl. grétaþ; p. grétte, pl. grétton; pp. gréted. I. to approach, come to, visit, touch, attack, treat or use in any way, know carnally; appropinquare, adire, visitare, tangere, hostiliter aggredi, afficere, cognoscere :-- Ðú wyrmas gyt gífre grétaþ the greedy worms yet come to thee, Exon. 100 a; Th. 375, 14; Seel. 138. Ðonne hine engel grétte when the angel visited him, 37 b; Th. 123, 25; Gú. 328. Nó he ðone gifstól grétan móste he might not touch the throne [gift-seat], Beo. Th. 339; B. 168. Sum mid hondum nsæg hearpan grétan one may touch the harp with hands, Exon. 79 a; Th. 296, 11; Crä. 49. Siððan wæs eallum ðám óðrum swá mycel ege fram him, ðæ-acute;t hí hine grétan ne dorstan afterwards the others were in so much fear of him, that they durst not attack him, Ors. 5, 2; Bos. 102, 3. On sceortne -as geendiaþ grécisce naman ac we ne grétaþ nú ða Greek nouns end in short -as, but we shall not treat them now, Ælfc. Gr. 9, 24; Som. 10, 57. Se dæ-acute;l se ðæt flód ne grétte the part that the water did not touch, 1, 3; Bos. 27, 29. Gomen-wudu gréted wæs the glee-wood was touched, Beo. Th. 2134; B. 1065. Ðæt he ne grétte goldweard ðone that he should not assail that gold-ward [that dragon], Beo. Th. 6154; B. 3081: Bd. 3, 11; S. 536, 41. Gif ðe æ-acute;nig mid weán gréteþ if any one entreat thee evil, Cd. 83; Th. 105, 18; Gen. 1755. He ne grétte hí non cognoscebat eam, Mt. Bos. 1, 25. II. to speak to, call upon, hail, greet, welcome, salute, take leave of, bid farewell to; alloqui, invocare, ciere, salutare, lætari de, valedicere :-- Gomol eówic grétan hét the aged [prince] commanded to greet you, Beo. Th. 6182; B. 3095: Past. Pref. Swt. 3, 1; Hat. MS. Ælfríc munuc grét Æðelwærd ealdorman Ælfric the monk greets alderman Ethelward, Pref. Thw. 1, 1. Ðonne he on gaton gréteþ his grame feondas cum loquetur inimicis suis in porta, Ps. Th. 126, 6. Gif man mannan mid bismær wordum scandlíce gréte if a man address another shamefully with abusive words, L. H. E. 11; Th. i. 32, 5. Hý grétte blíðum wordum he addressed her with kind words, Exon. 68 a; Th. 252, 17; Jul. 164. His God grétte addressed his God, Andr. Kmbl. 2059; An. 1032. Ongunnon hine grétan cæperunt salutare eum, Mk. Bos. 15, 18. Cwén grétte guman on healle the queen greeted the men in the hall, Beo. Th. 1232; B. 614. Wulfas hilde grétton the wolves hailed the battle, Cd. 151; Th. 189, 8; Exod. 181. Wác ne grétton in ðæt rinc-getæl the weak they welcomed not into that martial number, Cd. 154; Th. 192, 18; Exod. 233. Hróþgár grétte Beówulf Hrothgar took leave of Beowulf, Beo. Th. 1308; B. 652. [Orm. gretenn: Laym. græten to accost, greet; p. grætte: O. Sax. grótian: N. Frs. groetjen: O. Frs. gréta: N. Dut. groeten: N. Ger. grüszen: M. H. Ger. grüezen: O. H. Ger. gruo&yogh;an.] DER. ge-grétan.\ngréting, e; f. A greeting, salutation, present in acknowledgment of a favour done; salutatio :-- Hwæt seó gréting wæ-acute;re qualis esset ista salutatio, Lk. Bos. 1, 29. Ðínre grétinge stefn vox salutations tuæ, 1, 44. Lufiaþ grétinga on stræ-acute;tum diligitis salutationes in foro, 11, 43. Pápa sende Eádwine grétinge the pope sent to Edwin greeting, Bd. 2, 10; S. 512, 20. Sendaþ mín heáfod án to grétinge and bringaþ mínre méder ðæt heó ðæt cysse send my head only in greeting and bring it to my mother that she may kiss it, Shrn. 139, 28. Ðá brohte seó sce damiane medmicle grétinge gewritu secgaþ ðæt ðæt wæ-acute;re þreó ægero then she brought St. Damian a slight acknowledgment; books say that it was three eggs, 135, 17, 23.\ngretta. v. gryt.\ngríg-hund a greyhound, Cot. 173, Lye.\ngrillan; p. de To provoke, offend :-- Hie willaþ grillan [griellan, Hat. MS.] óðre men they like to provoke other men, Past. 40, 4; Swt. 292, 19; MS. Cot. [A. R. gruellen to make sad: O. E. Homl. igruld, 2, 259, 30; and see other instances in Stratmann: cf. Icel. grellskapr spite: Ger. groll rancour.]\nGRIM; adj. Sharp, bitter, severe, fell, fierce, dire, savage, cruel, GRIM, horrible; acer, immanis, sævus, crudelis, atrox, dirus :-- He him æt his ende grim geweorþeþ and hine gelæ-acute;deþ on éce forwyrd he [the devil] will become cruel to him at his end, and will lead him into eternal perdition, Blickl. Homl. 25, 13: Cd. 184; Th. 230, 8; Dan. 230. Ðæt wæs grim cyning that was a fierce king, Exon. 100 b; Th. 378, 29; Deór. 23. Grim and græ-acute;dig savage and greedy. Beo. Th. 242; B. 121. Mycel wól and grim acerba pestis, Bd. 1, 14; S. 482, 29. Se grimma wítedóm dira præsagia, 3, 14; S. 541, 9. Wæs se winter to ðæs grim ðæt manig man his feorh for cýle gesealde the winter was so severe that many a man lost his life with the cold, Blickl. Homl. 213, 31: Chr. 1005; Erl. 139, 37. Mid grimmun gefeohte with severe fighting, 5, 3: Byrht. Th. 133, 36; By. 61. On ðam grimmun dæge dómes ðæs miclan on the terrible day of the great doom, Exon. 25 b; Th. 74, 12; Cri. 1205. Ðæt wæter wæs biterre and grimre to drincanne ðonne ic æ-acute;fre æ-acute;nig óðer bergde amariorem elleboro fuminis aquam gustavi, Nar. 8, 29. Cýle ðone grimmestan the most severe cold, Blickl. Homl. 61, 35. Ðeáh ðú wæ-acute;re wyrmcynna ðæt grimmeste though thou hadst been of serpents the fiercest, Soul Kmbl. 167; Seel. 83. [O. Sax. O. Frs. O. H. Ger. grim acerbus, austerus, atrox, sævus, ferus: Icel. grimmr: Ger. grimm.]\ngríma, an; m. I. a mask, visor, helmet :-- Gylden gríma a golden helm, Elen. Kmbl. 249; El. 125, Gríma a mask, Gl. Mett. 504. He míne sáwle swylce gehealde wið ehtendra egsan gríman ut salvam faceret a persequentibus animam meam, Ps. Th. 108, 30. [Icel. gríma a sort of hood or cowl.] See Grmm. D. M. 218-9. DER. beadu-, here-gríma. II. a spectre; larva :-- Mec mæg gríma abrégan a spectre can terrify me, Exon. 1l0 b; Th. 423, 7; Rä. 41, 17. v. eges-gríma\ngrimena, grimenæ a caterpillar; bruchus, Ps. Spl. T. 104, 32.\ngrimetan, grymetan, grimetian; p. ode, ede To rage, roar, make a loud noise, grunt; fremere, rugire, grunnire :-- Synfull tóþum torn þolaþ teónum grimetaþ peccator dentibus suis fremet, Ps. 111, 9. Grimme grymetaþ fiercely roars, Exon. 128 a; Th. 491, 22; Rä. 81, 3. León-hwelpas grymetigaþ catuli leonum rugientes, Ps. Th. 103, 20. Ðá awédde he and grymetede he went mad and cried aloud, Th. Anal. 125, 8: Ps. Spl. 37, 8. Ecg grymetode loud rang the blade [as it was drawn from the sheath], Cd. 162; Th. 203, 24; Exon. 408. He gristbitade and grymetade he gnashed his teeth and raged, Exon. 74 b; Th. 278, 15; Jul. 598. Sume sceoldan bión eaforas and ðonne hí sceoldan hiora sár siófian ðonne grymetodan hí some had to be boars and when they should lament their misfortune then they grunted, Bt. 38, 1; Fox 194, 35. Grymetedon, Bt. Met. Fox 26, 163; Met. 26, 81. Forhwon grymetedon þeóda quare fremuerunt gentes? Ps. Spl. C. T. 2, 1. Grymetigan to roar, Bt. Met. Fox 13, 58; Met. 13, 29. Fíf manna sáwla hreówlíce gnorniende and grimetende five men's souls miserably wailing and crying out, Homl. Th. ii. 350, 28. Grimetende rugientes, Ps. Spl. 103, 22. Swíðe grymetende cum ingenti murmure, Nar. 14, 27. Brim grymetende the roaring ocean, Exon. 95 b; Th. 356, 6; Pa. 7. Swá grymetigende leó as a roaring lion, Guthl. 4; Gdwin. 26, 22. v. gremettan.\ngrimetung, grymetung, e; f. Raging, roaring, grunting, loud noise; murmur, fremitus, rugitus :-- Swýnes grymetunge swine's grunting, Guthl. 8; Gdwin. 48, 3: 46, 20. Leóna grymetunge roaring of lions, Shrn. 50, 9.\ngrím-helm, es; m. A helmet with a visor; galea larvata, Cd. 151; Th. 188, 27; Exod. 174: 160; Th. 198, 29; Exod. 330: Elen. Kmbl. 516; El. 258: Beo. Th. 674; B. 334. See Grmm. A. E. xxviii; and gríma.\ngríming witchcraft; veneficium, Som.\ngrimlíc; adj. Grim, fierce, cruel, sharp, severe, bloody; atrox, dirus, cruentus, crudelis :-- Ðone grimlícan gársecg the fierce ocean, Homl. Th. i. 454, 15. Hit wyrþ ðonne egeslíc and grimlíc things will then become awful and terrible, Swt. A. S. Rdr. 104, 5. Ða Crétense hæfdon ðone grimlecan sige cruentiorem victoriam Cretenses exercuerunt, Ors. 1, 9; Swt. 42, 28. Se légdraca grimlíc gryre the fire-drake, that fierce horror, Beo. Th. 6074; B. 3041. Ða gewin wæ-acute;ron grimlícran ðonne hý nú sýn struggles were more bloodthirsty than they now are; quod crudelius graviusque erat quam nunc est, Ors. 1, 2; Swt. 30, 23.\ngrimlíce; adv. Fiercely, severely, cruelly :-- Ðám mannum sceolan ða déman grimlíce stýran those men must the judges severely restrain, Blickl. Homl. 63, 15, Oft hí grimlíce Godes costodan tentaverunt Deum, Ps. Th. 77, 41. Spreceþ grimlíce speaketh fiercely, Soul Kmbl. 31; Seel. 16: Exon. 22 b; Th. 62, 19; Cri. 100, 4.\ngrimman, ic grimme, ðú grimst, he grimmeþ, grimþ, pl. grimmaþ; p. gram, grom, pl. grummon; pp. grummen. I. to rage, roar, make a loud noise; fremere :-- Ðú hie grimman meaht gehýran thou mayest hear it [hell] rage, Cd. 37; Th. 49, 17; Gen. 793. Hwæl-mere hlúde grimmeþ the whale-mere [the sea] rages loudly, Exon. 101 a; Th. 382, 3; Rä. 3, 5. [Cf. O. Sax. grimmid the gróto séo.] II. to run with haste, hasten; properare, currere, festinare :-- Gúþmóde grummon the warlike of mind hastened, Beo. Th. 617; B. 306. [So Grein translates the verb, but may not the word be taken more nearly in the sense of the preceding passages 'loud and fierce was their shout?']\ngrimme; adv. Grimly, fiercely :-- Hý him æfter ðæm grimme forguldon ðone wígeræft ðe hý æt him geleornodon they afterwards gave him grim requital for the military skill they learnt from him, Ors. 1, 2; Bos. 26, 30: Cd. 64; Th. 77, 15; Gen. 1275: 183; Th. 229, 2; Dan. 211: Beo. Th. 6017 ; B. 3012.\ngrimnes, se; f. GRIMNESS, severity, fierceness, cruelty; ferocitas, atrocitas :-- Se deófol wile hit him mid grimnesse and mid yfele eall forgyldan the devil will requite it all to him with cruelty and with evil, Blickl. Homl. 55, 24. Hí sceoldan ðæ-acute;m unriht-dóndum mid grimnesse stéran they should restrain with severity all evil-doers, 63, 12. On grimnesse in exacerbatione, Ps. Th. 94, 9. Cwæ-acute;don to gúðlíce mid grimnysse fiercely they [evil spirits] spoke to Guthlac, Exon. 41 a; Th. 136, 33: Gú. 550. [Prompt. Parv. grymnesse austeritas, rigor, horror, horribilitas.]\ngrimsian; p. ede To be fierce, cruel, to rage; sævire :-- Ðá ðara treówleásra cyninga beboda wið cristenum monnum grimsedon cum perfidorum principum mandata adversum Christianos sævirent, Bd. 1, 7; S. 476, 36. He grimsigende forleás sæviens disperderet, 3, 1; S. 523, 29. Wól mid grimme wæle lange feor and wíde grimsigende pestilentia acerba clade diutius longe lateque desæviens, 27; S. 558, 15: 4, 25; S. 601, 20.\ngrimsung, e; f. Fierceness, roughness :-- Mid ungemetlícre grimsunge multa asperitate, Past. 17, 11; Swt. 125, 14; Hat. MS.


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'un-geþanc' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. n. Evil thought Bútan hé mid fulre dǽdbóte his ungeþanc gebéte, R. Ben. 21, 6. Áfyrsiaþ of mínre gesyhðe ða ungeðanc eówra heortena auferte malum cogitationum vestrarum ab oculis meis, Wulfst. 48, 20.\nBosworth, Joseph. "un-geþanc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1114.


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Fotobehang Red wine bottle and wine glass on wodden barrel. Beautiful Tuscany background - Foto4art\n> Fotobehang>Keuken>Wijn>Red wine bottle and wine glass on wodden barrel. Beautiful Tuscany background\nFotobehang Wijn - Red wine bottle and wine glass on wodden barrel. Beautiful Tuscany background #181898710


Czok is deceased - Names [en]\nCzok is deceased\nCzok is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Czok and join the bereaved relatives of Czok [51280-en]\nSearch for "Czok" in Sysoon's death records database.\nMartha M CzokJoseph CzokPhyllis CzokEdward CzokHelen CzokElona M CzokStephen CzokAnna CzokClaudia A CzokHelen CzokJ F CzokMary M CzokWilliam CzokCharlotte CzokMax CzokDan CzokKatie CzokJulia CzokStanley CzokTheophil Czok\nGrave of Edward Michael Egan


'racent-teáh' - Bosworth–Toller Anglo-Saxon Dictionary\nAddHé geband him sylfum þone fót mid íserne racenteáge and ðá racenteáge hé gefæstnode . . . tó ðon ꝥ him nǽre ná álýfed furður tó gánne þonne swá swá þǽre racenteáge længe áþened wæs . . . 'Gif þú sý Godes þeówa, ne binde þé seó ísene racetæáh (racenteág, v. l. ), ac þé nime Crístes racenteáh,' Gr. D. 214, 5-12. Hraccentégum gebinda catenis ligare, Mk. L. 5, 3. Mið hracentégum gebunden catenis uinctus, 4. [v. N. E. D. rakenteie.]\nToller, T. Northcote, and Joseph Bosworth. "racent-teáh." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 682.\nracent-teáh gen. -teáge ; f. A chain, fetter Racenteáh catena, Wrt. Voc. i. 86, 30. Glæsen fæt on seolfenre racenteáge áhangen, Blickl. Homl. 209, 5. Unforedlícre racentágæ inextricabili collario, Hpt. Gl. 455, 10. Mid rúmre racenteáge, Salm. Kmbl. 587; Sal. 293. Fæste mid ísenum racenteágum gewriðen,


...palace and a prison on each hand: I sav/ from out the wave her structures rise As from tie stroke of die enchanter's wand: A thousand years their cloudy wings...Venice sate in state, thron'd on her hundred isles!" „Sie ehemalige ©r5fie ber A∋gin bee £anbetS wirb unb roifii)t fid) in bie Srinncrungen, »ergefelifdjaftet...\n...I stood in Venice on the bridge of sighs ; A palace and a prison on each hand : I saw from out the wave her structures rise As from the stroke of the...smiles O'er the far times, when many a subject land Looked to the winged Lion's marble piles, Where Venice sate in state, throned on her hundred isles!...


'lóm-lǽcan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -lǽhte To use often, repeat, frequent Lómlǽhtan frequentabant, Hpt. Gl. 457, 44. v. ge-lómlǽcan.\nBosworth, Joseph. "lóm-lǽcan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 646.