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Reputation from cynt29 - Diadem Forums\ncynt29 got a reaction from damngood in [14.04.15] Eunjung cast as the lead female role alongside Lee Jangwoo in new movie "The Boss Begins"! April 15, 2014\nfinally we can see Hahm on screen again T.T\ncynt29 reacted to bajoel.cilik75 in [OFFICIAL] T-ARA Official Page update (03/17) March 17, 2014\ncynt29 reacted to xbot in [13.12.04] T-ara's Japanese fanclub suddenly shutting down.. Will they stop Japanese activities? December 4, 2013\ncynt29 reacted to arcadey in [13.12.04] T-ara's Japanese fanclub suddenly shutting down.. Will they stop Japanese activities? December 4, 2013\ncynt29 reacted to sneajette in [13.05.11] Chris Brown sends a love call to T-ara N4, T-ara N4 to travel to LA to meet with him May 11, 2013\ncynt29 got a reaction from ZZuRRa in [13.05.06] T-ara N4, "As public figures, we are sorry for everything we caused" May 10, 2013\ncynt29 got a reaction from vancew90 in [13.05.06] T-ara N4, "As public figures, we are sorry for everything we caused" May 8, 2013\ncynt29 reacted to arcadey in [13.05.06] T-ara N4, "As public figures, we are sorry for everything we caused" May 7, 2013\ncynt29 reacted to @Eunjung4eva in [13.04.29] T-ARA N4 "전원일기" Music Video (Dance and Drama Ver.) April 29, 2013\ncynt29 reacted to @Eunjung4eva in [CAPS] T-ara N4 Countryside Diary MV Teaser Screencaps (04/25) April 25, 2013\nCR: Ham Eunjung Facebook + @Eunjung4eva + Tiaradiadem\ncynt29 got a reaction from SimonH in [POLL] Soyeon VS Hyomin April 14, 2013\nthis is a difficult question... i like Soyeon's angelic voice but i adore Hyomin's body too...... >.<\nerrr... i think i choose Soyeon, her voice is like T-ara identity lol and i love her cold face (in a good way lol XD)\ncynt29 got a reaction from L★veQueen in [POLL] Soyeon VS Hyomin April 13, 2013\ncynt29 reacted to jknlet in [13.02.07] YeIn E&M's Apology about Eunjung and Five Fingers February 7, 2013\ncynt29 reacted to kkyc222 in [13.02.07] YeIn E&M's Apology about Eunjung and Five Fingers February 7, 2013\ncynt29 got a reaction from babybooboo in [13.01.08] T-ara Soyeon's agency, "Iris 2? Never offered any role" January 10, 2013\ncynt29 got a reaction from SilverPlume in [13.01.08] T-ara Soyeon's agency, "Iris 2? Never offered any role" January 8, 2013\ncynt29 got a reaction from soyawn in [13.01.08] T-ara Soyeon's agency, "Iris 2? Never offered any role" January 8, 2013\ncynt29 got a reaction from rtyu in [13.01.08] T-ara Soyeon's agency, "Iris 2? Never offered any role" January 8, 2013\ncynt29 reacted to ZZuRRa in [12.11.07] T-ara's Dani cast in KBS 2TV "2013 School" alongside 5dolls' Hyoyoung November 7, 2012\ncynt29 reacted to jknlet in [12.11.07] T-ara's Dani cast in KBS 2TV "2013 School" alongside 5dolls' Hyoyoung November 7, 2012\ncynt29 got a reaction from jknlet in [12.11.07] T-ara's Dani cast in KBS 2TV "2013 School" alongside 5dolls' Hyoyoung November 7, 2012\ncynt29 got a reaction from T♔Ara to Queens♥ in [12.10.24] Director Cha EunTaek speaks about T-ara & Eunjung November 5, 2012\ncynt29 got a reaction from babybooboo in [12.10.24] T-ara reveal their lunchboxes, Jiyeon "fruit diet" vs. Hyomin "meat diet" October 28, 2012\ncynt29 got a reaction from swinder in [12.10.24] T-ara reveal their lunchboxes, Jiyeon "fruit diet" vs. Hyomin "meat diet" October 26, 2012\ncynt29 got a reaction from CHUMMii in [12.10.24] Director Cha EunTaek speaks about T-ara & Eunjung October 25, 2012


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( = teahor), teór, tæher, teher, tehher, es; m. A tear. I. a drop of water from the eye, 1. caused by emotion, generally by grief Teár flemen, flentium humor, Wülck. Gl. 240, 13: lacryma, Wrt. Voc. i. 43, 7. Teáras lacrime, 282, 55. Sealtes pund, ðanon him (Adam ) wǽron ða teáras sealte, Salm. Kmbl. 180, 16. Hruron him teáras, Beo. Th. 3749; B. 1872. Nalles for torne teáras feóllon, Elen. Kmbl. 2266; El. 1134. Pund saltes, of ðon sindon salto tehero, Rtl. 192, 15. Mid teára ágotennysse, Lchdm. iii. 428, 10. Mid teára gytum, Blickl. Homl. 61, 20. Eágan gefyllede mid teárum, 189, 1. Wépende mid teárum, 151, 20: Bd. 3, 14; S. 541, 3. Teárum mǽnan, Exon. Th. 285, 10; Jul. 285. Teárum geótan, 95, 34; Cri. 1567. Heó ongan mid hyre teárum (tæherum ł teárum, Lind.) hys fét þweán, Lk. Skt. 7, 38. Teárum ł tehrum, Lind. 7, 44. Mid teherum (teórum, Rush.), Mk. Skt. Lind. 9, 24. Wépende wéregum teárum, Andr. Kmbl. 118; An. 59. Wráðum teárum, Ps. Th. 59, 11. Tornlícum teárum, 125, 5. Sárige teáras, 55, 7. Teáras geótan to shed tears, Bd. 4, 28; S. 606, 14: Exon. Th. 11, 18; Cri. 173. (1 a) in plural, used for the feeling of which the tears are a sign, grief, affliction :-- On deópnysse wópes and teóra profunditate fletus et lacrimarum, Scint. 47, 4. Ðú fédest ús teára hláfe, and ús drincan gifest deorcum teárum, Ps. Th. 79, 5. Heó is fulneáh deád for teárum and for unrótnesse, Bt. 19; Fox 28, 30. Eua bær teáras on hire innoþe, Maria brohte ðone écan gefeán eallum middangearde,Blickl. Homl. 3, 12. Tehhero, Rtl. 40, 35. 2. caused by weakness. v. tíran Ðeós eáhsealf mæg wiþ ǽlces cynnes broc on eágon ... wiþ tér, Lchdm. iii. 292, 2. Lǽcedómas wið eallum tiédernessum eágena ... wið eágna teárum, ii. 2, 8. Wið eágena teára (-e, -as?), iii. 44, 29. II. a tearlike drop Ðá wearð beám monig blódigum teárum birunnen ... sæp wearð tó swáte, Exon. Th. 72, 20; Cri. 1175. II a. that which drops or exudes, e.g. honey from a comb :-- Balsames teár opobalsamum, Wrt. Voc. i. 33, 51. Swá þicce swá huniges teár of the consistency of honey that has dropped from the comb, Lchdm. ii. 74, 4. Genim balsami and huniges teáres emmicel, 28, 10, 4: 108, 17. Gegadriende swá swá beón hunigcamb teáres colligentes uti apes favu[m] nectaris, Anglia xiii. 368, 46. Þynceþ þegna gehwylcum huniges bíbreád healfe ðý swetre, gif hé hwéne ǽr huniges teáre bitres onbyrgeþ, Met. 12, 10. Meng wið huniges teáre, Lchdm. iii. 46, 7. Nim huniges teár and merces sǽd ... mæng wið ðone teár, 4, 16 [O. Frs. tár: O. H. Ger. zaher: Icel. tár; n.] v. bryne-, hunig-teár; teagor.\nBosworth, Joseph. "teár." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 973.\nteár Add: v. hlenor-teár; wollen-teár; adj.


jerrymcmullen – Page 75 – WORST. COMIC. PODCAST. EVER!


Obra traducida al español[editar | editar la fonte]\n↑ URL de la referencia: http://www.miekebal.org/about/. Data de consulta: 29 abril 2021.\nProfesores de los Países Baxos\nHistoriadores del arte de los Países Baxos\nSemiólogos de los Países Baxos


pe lefe Laferrd Jesu Crist,\nAnnd brohhte himm onn an lawe\nþatt wass wel swipe stæp annd heh, 11380 Swa summ þe Goddspell kiþebb,\nAnnd let himm seon þe middellærd\nAnnd alle kinedomess,\nAnnd sezzde; all piss icc zife þe,\nZiff þu to me willt cnelenn, 11385 Ziff þu willt lefenn upponn me,\nAnnd buzhenn to min lare.\nZaff sware onnzæn, annd sezzde;\nGa, wiþerr gast, o bacch fra me, 11390 Forr writenn stannt o boke;\nÞe birrý biforr þin Laferrd Godd\nCneolenn meoclike annd lutenn,\nAnnd þeowwtenn wel wiþþ all pin mahht\nAllwældennd Drihhtin ane.\n11395 Annd sone anan affterr þatt word\nHimm wennde awe}} Þe deofell,\nAnnd enngless comenn sone anan\nAnnd tokenn Crist to peowwtenn.\nHer endeþþ nu þiss Goddspell puss, 11400 Annd uss birrþ itt þurrhsekenn, p. 42. To lokenn whatt itt lærebø uss\nOff ure sawless nede.\nAcc zuw birrþ witеnn witerrliz\nAnnd sikerrlike trowwenn\nÞatt he wass ledd þurrh Haliz Gast\nAnnd þurrh hiss azhenn wille\nÚt inntill wilde annd wessteland,\nTo heon þurrh deofell fandedd;\nForr þatt he wollde shæwenn swa\nAll mannkinn þurrh hiss bisne\nHu Cristess hird Crisstene follc\nBirrþ fihhtenn zæn þe deofell,\n11420 To winnenn size annd oferrhannd\nOff himm þurrh Cristess hellpe.\nCrist for út inntill wessteland\nForrþrihht summ he wass fullhtnedd,\nTo tacnenn swa þatt Cristess peoww,\nForrprihht summ be beop fullhtnedd,\nBirrþ weorelldshipess seolløe flen,\nAnnd flæshess lusst forrwerrpenn,\nAll swa summ wessteland iss all\nForrworrpenn annd forrlætenn.\n11430 Crist comm út inntill wessteland,\nTo shæwenn swa þatt Cristess peoww\nAffterr patt he booþ fullhtnedd,\nBirrý stanndenn inn till peowwtenn Crist 11435\nWipp fasstinng annd wiþþ beness,\nWiþþ wecchess, annd wiþþ mett annd mæþ\nI claþess annd i fode.\nAnnd Crist comm inntill wessteland\nTo beon þurrh deofell fandedd,\n11440 To shæwenn swa þatt Cristess peoww\nAffterr þatt he beoþ fullhtnedd\nShall hafenn rihht inoh to don\nTo stanndenn zæn þe deofell,\nZiff he shall muzhenn zemenn himm\npatt ure Laferrd Jesu Crist,\nForrþrihht summ he wass fullhtnedd, 11405 Wass ledd üt inntill wessteland\nÞurrh Gast, forr þatt he shollde Beon fandedd þurrh þe lape gast\npær þær he wollde fasstenn,\nAll þatt wass don þurrh Jesu Crist, 11410 Forr mikell þing to tacnenn;\n11378. brohhte himm onn an lawe. Cf. 11746, ags. Lædde hine on sviðe heáhne munt Maty. 4, 8, late, ags. hlæo, hlâr, collis, agger, 11381. let himm seon. Cf. ags. Āteóvde hym ealle middangeardes rîcu Math. 4, 8. 11389. Ga, wiperr gast, o bacch. Wiperr, hier und öfter bei Laz. und noch bei Späteren als Adjektiv (hostile, adverse), bei La}. selbst als abstraktes Substantiv gebraucht, stützt sich weder auf ags. noch auf altn. Gebrauch. Der Teufel wird im Ags. auch viderreard genannt: Gae (geong) þu vidercorde Math. 4, 10 Northumbr. o bach cf. Hom. 10656, 10892, entspricht dem ags. on büc: Gang þu, sceocca, on bäc Math. 4, 10. 11392. Cneolenn etc. Ci. ags. T6 Drihtne pînum Gode þu þe geeáðmêts (geeádmetst v. 9), and him ảnum þeóvast MatH. 4, 10. Creolenn bei Laz. cneolen, cneovlen, cnelen, d. i, kneel, entspricht formell nicht dem ags. cneórjan, sondern mehr dem dän. knæle. lutenn, bow, stoop, ags. lritan, inclinari. 11393. þeowwtenn, serve, cf. 11398 ist von ags. peopot, peódet, servitium, abgeleitet, agy. peorjan, servire. 11894. Allwældennd Drihhten, ags. Aloaldend god Grkin, Ags. P. I. 247 v. 31. 11404. Forrprihht summ, cf. 11424, 11426. Forrprihht son sumur himm awwnedd wass Of patt Kalldisskenn genge Hom. 7146. Veber sunim vgh ad Ded. 98. Dasselbe bedeutet forrprihht se 11319. 11411. witenn witerrliz, understand truly, correctly, cf. 11587. Wisstenn witerrlis Hom. 3446, 10340. Zuw birrþ witеnn witerrliz 11014. Uss birrp witеnn witerrliz Annd sikerrlike trowwenn etc. 16166. Die auch der späteren Sprache noch verbliebenen Formen wyter, witter, witerliche, wyterly, wytyrly, sind altn. Ursprungs: citr, sapiens, prudens, vitrliga, sapienter, dän, vitterlig. 11414. Hier ist im MS. die Zeile: ) alls he wollde hinum sellfenn getilgt. 11419. Cris. tess hird, eig. household, family. Cristess hird, Crisstene follc Hom. 8111, 10926. Cristess hird 19036 und öfter, Vgl. ags. Þær ve mộton seolfe sittan mid drihtne uppe mid englum, habban pät ilce leóht, þær his hired nu hålig earda8 CÆDM, II. 590 Gr. 11421. size annd oferrhennd, cf. 11481. Heo sizen naefden LA. II. 254. Nefden heo syze II, 305. Sige.. habben II. 581. Das Ags. hat sige, victoria, dagegen nicht oferhand, in der Bedeutung von ofermügen, wie dän, oderhaand, schw. öfverhand, d. Überhand. 11425. Cristess peoww, cr. ags. He volde beón Cristes þeór GUTHL., Life 2 p. 16. þeóv, þeó, servus. 11427. weorelldshipess seollpe entspricht dem ags. deoruldsæld, salus, felicitas seculi, veoruldscipe, negotium seculi. 11435. stanndenn inn till peowwtenn Crist. Till ersetzt to beim Infinitiv, wie später noch öfter namentlich bei schottischen Schriftstellern, welche die Partikel besonders vor einem anlautenden Vokale gebrauchen, s. auch MÄTZNER, Gr. 2, 2, 54. stanndenn inn hat die Bedeutung von perseverare. Zuw birrý georne standenn inn To frazznenn zure preostess Hom. 9007. Uss birt} well jerne standen inn . . To peowwtenn ure Laferrd Crist 12640 cf. 11152. 11436 etc. wipp beness, Wipp wecchess, cf. wipp bedess and wipp wecchess Hom. 1617, 6741, 11153 cum precibus et vigiliis, ags. bên und bed, precatio, preces, tücce, vigiliæ. wip mett annd mæp, häufig verbundene allitterirende Synonyma: Uss birrþ folzhenn mett annd map I claþess annd i fode Hom. 7515. Witt mett annd mop, i mete annd drinnch, Annd ec inn zure clapess 6116. Purth patt pu lufesst mett annd mop Ona all kinue wise 2573, ags. gemet und mæd, mensura, modus.\nFra deofless dærne wiless;\nForr affterr þatt te mann iss shadd\nAll þweorrt út fra þe deofell\nÞurrh fullubht, annd þurrh Crisstenndom, 11450 Annd þurrh þe ribhte læfe,\nparaffterr iss pe lape gast\nZerrnfull wibþ all hiss mahhte, To winnenn efft tatt illke mann\nPurrh hise lape wiless, 11455 Þurrh þatt he shall himm brinngenn onn\nTo don summ hæfedd sinne, p. 44. All hise þannikess, all unnnedd,\nAll att hiss flæshess wille.\nAnnd tærþurrh iss þatt crisstnedd follc 11460 Iss swipe full off swillke\nÞatt follzhenn efft te lape gast,\nÞurrh þatt tezz deope sinness Unnderr þe name off Crisstenndom\nAll þezžre þannkess follzhenn; 11465 Patt cumeþþ all la fulizwiss\nOff þatt te deofell næfre\nNe blinneþþ off to skrennkenn þa\nþatt haffdenn himm forrworrpenn,\nAnnd forr þatt we ne stanndenn nohht 11470 Swa summ uss birrde stanndenn\nOnnzæness himm wiþú haliz lif,\nNe wiþþ þe rihhte læfe.\nUss birrde all eorpliz þing forrseon\nTo winnenn itt þurrh sinne,\nAnnd azuss birrde beon forrlisst\nAffterr þe blisse off heoffne,\nAnnd æfre fihhtenn zæn þe flæsh\nAnnd zæn þe flashess lusstess.\npa mihhte we be laþe gast\nWippstanndenn annd wiþýseggenn,\nAnnd winnenn'sīže annd oferrhannd\nOff himm wiþþ Cristess hellpe.\nCrist comm út inntill wessteland,\nForr þatt he wollde fasstenn\nFowwerrtiz dazhess all onn an\nWibþutenn iwhillc fode,\nForr þatt te tale off fowwerrtiz\nFull wel bitacnenn shollde\npatt all piss middellærd, tatt iss\nO fowwre daless dæledd,\nOnn Æst, o Wesst, o Suḥ, o Norrø,\nBirrý lefenn uppo Criste,\nAnnd lufenn Crist, annd drædenn Crist,\nAnnd follzhenn Cristess lare\nPatt all þwerrt út bilokenn iss\nI tene bodewordess,\nSwa þatt te manness bodiz beo\nBuhsumm forrþ wipp þe sawle,\nTo cwemenn wel Allmahhtiz Godd\nOnn alle kinne wise.\nForr manness bodiz fezedd iss\nOff fowwre kinne shaffte,\nOff heoffness fir, annd off þe lifft,\n11446. dærne, clandestine, secret, ags. derne, dyrne, occultus. 11447. Shadd, separated, part. v. shadenn, shadd , shadd cf. 11709, 11721. Das ags. starke V. scâdan, sceód, scaden scheint hier schon in die schwache Form überzugehen. 11450. læfe, belief, ags. leáfa, fides, Bosw., wenigstens im Northumbr. neben dem üblichen geleása aufzuweisen: Suæ miclo leása (swa mycelne geleáfan in den ags. Evv. von THORPE) Math. 8, 10, cf. 15, 28. 21, 21.\n11452. zerrnfull a. georrnfull d. i. yearnful, eager, ags. geornful, sollicitus. 11457. All hise' pannkess. He bracc onnyæn Drihhtin all hise pankess Intr. 15. patt illke mann ne sinnghepp nohht, Ne gilltepp hise pannkess Hom. 3970. To gillteon hise pannkess 6248. Ziff þatt teži þegyre pannkess griþþ Ne kepenn nohht to follzhenn 7190 cf. 11464. Im Ags. steht pances oft für gratis, ultro, wie mit dem Genitiv für gratiâ, causâ, z. B. Dryhtnes pances, dei gratia. Vgl. in der späteren Sprache: Venden alle fra pe king to be corl of Angæu, sume here þankes, and sume here unpankes (willig.. unwillig) Sax. Chr. 1140. 11459. Die beiden letzten Worte des Verses sind im Ms. für die ansgestrichenen Cristess hird von zweiter Hand gesetzt. 11465. la fulizwiss, sonst auch lo fub ijwiss (iwiss), würde ags. là sulgediss oder full gecis entsprechen, in der Bedeutung von vitódlice, certe, profecto. Die Verbindung juliviss s. Hom. 2529, 2643, 16702, 16706; sulizwiss 7214, 17964. Swa wass patt la ful iriss All affterr Godes wille 741 cf. 11074, 17964. 11467. blinnepp off, ceases. Ziff þatt tez nohht ne blinnenn of To follzhenn Godess wille Hom. 10047. Sonst steht das Verb ohne off: Ne blann itt nohht to rejnenn 14565. Das ags. blinnan, cessare, hat den Genitiv oder den reinen Infinitiv bei sich: Blunnon vicsjan Beda 1, 11. skrennkenn, supplant cf. 11816, wie ags. serencan, supplantare, impedire. 11475. forrlisst, very fond, desirous, cf. Forrlisst To winnenn awihht mare Innsihht Hom. 12334. patt tejj hoffdenn ben forrlisst A33 affters Cristess come 13266. Forrlisst To cwellenn þatt mann 19932. Forrlisst, worin forr verstärkend wirkt cf. 11163, verhält sich wie oflyst, oflust: þa wes he wræccheliche oj - lust after deores flæsce Laz. III. 227, ags. O Nysted, oftyst, valde desiderans, von ofystan, nimia cupiditate teneri. 11486. iwhille, any, ags. gehoilc, geheyle, quivis, quisque. 11493-96. Cí. 11533-36. 11495. bilokenn, part. von biluken, enclose, contain, cf. ags. belucan part. belocen. White in d. Notes p. 406 verweiset hier auf Augustinus. Quo numero quadragesimo hujus sæculi significari videtur excursus in his qui vocantur ad gratiam, per eum qui non venit legem solvere, sed adimplere. Decem namque sunt præcepta legis. Jam Christi gratia diffusa per mundum & quadripartitus mundus, et decem quadruplicata quadraginta faciunt: quoniam Qui redempti sunt a Domino, de regionibus congregacit eos, ab Oriente & Occidente & Aquilone & Mari AUG. SERM. 273 $. 4 cf. 220 §. 8. 11496. tene bodewordess, ten commandments, so heissen die zehn Gebote bei Oru, cf. þa tene bodeworrdess patt Drihhtin sette till hiss folle þurrh Moysæsess hande Hom. 4377 sqq. 4529, 11536. Das Ags. gebraucht bebodu nud bodu. Die Zusammensetzung mit bord scheint dem Ags. fremd, das alte. bodeword steht für message: If I syche bodworde broght Towr. M. p. 58 cf. Ps. 2, 4. Später sind maundements und comandements für die Gebote geläufig: pe firste of alle maundementis WYC..., Mark. 12, 28, 2. Þe comandmentes ten HAMPOLE 6056, 11 cf. Þe X. commandemens FURNIVALL, Early E. Poems 16, 16. 11500. Onn all kinne wise, cf. Hom. 850, 1585, 2602, 2666 und oft. 11501. manness bodis fezedd iss Off fowwre kinne shaffte etc. Notissima enim sunt quatuor primordia quibus corpus constat Aug. Serm. 60, de Concord. Matth. & Luc. §. 34. Betrachtungen über die Elemente des Leibes kehren hänfig wieder, so im Ags. in dem prosaischen Dialog zwischen Salomo und Saturn in THORPE's Anal. p. 95, auch in Keuble's Ansgabe des Dialogus 1848 p. 180, wie in ETTMÜL\nOff waterr, annd. off eorpe.\n11505 Annd sawle iss shapenn all off nohht,\nAnnd hafeþþ þrinne mahhtess;\nForr sawle onnfoþ att Dribhtin Godd\nInnsihht annd minndiznesse,\nAnnd wille iss hire þridde mabht 11510 Þurrh whatt menn immess zeornenn,\nForr sume zeornenn eorpliz þing,\nAnnd sume itt all forrwerrpenn,\nAnnd zeornenn heofennlike þing\nTo winnenn annd to brukenn. 11515 Annd ure Godd, Allmah htiz Godd,\nIss an Godd annd þreo hadess,\nFaderr, annd Sune, annd Haliz Gast,\nAn Godd all unntodæledd.\nHer uss bitacnenn fowwre annd þreo 11520 pe bodių annd te sawle.\nAnnd Godd iss her tacnedd þurrb preo,\nForr Godd iss i þreo hadess. Annd ziff þu fezesst þreo wiþþ þreo,\npa findesst tu þær sexe, 11525 Annd ziff þu fowwre dost tærto,\npa findesst tu þær tene, Annd fowwre annd þreo wiþþ opre preo\nFull opennliz bitacnenn\nÞe bodiz, annd te sawle, annd Godd, 11530 Annd tene bodewordess,\nForrpi þatt manness bodiz birrý\nForrþ wiþþ þe manness sawle\nRihht Iufenn Godd, rihht drædenn Godd,\nRihht follzhenn Godess lare\npatt all þweorrt út bilokenn iss\nI tene bodewordess.\nÞatt ure Laferrd Jesu Crist\nHimm droh fra mete i wesste\npatt time þatt himm zét wass ned\nTo metess annd to drinnchess,\npatt wass alls iff he sežzde þuss\nTill all mannkinn onn eorþe;\nWhatt mann se wile cwemenn me,\nTo winnenn eche blisse,\npatt illke mann birrþ drazhenn himm\nFra gluterrnessess esstess,\nAnnd tăkenn forr þe lufe off me\nUnnorne fode annd litell.\nAnnd tatt he siþþenn ét annd drannc\nWiþþ hise Leorninngcnihhtess,\nAffterr þatt he wass dæd forr uss\nAnnd risenn upp off dæþe,\nÞatt time þatt himm nass nann ned\nTo metess, ne to drinnchess,\nPatt wass alls iff he sezzde þuss\nTill hise deore peowwess;\nIcc shall beon azz occ a}} wiþþ zuw\nWhil þatt tiss weorelld lasstebø,\nTo fedenn zuw, to frofrenn zuw,\nTo wissenn zuw, to gætenn\nÞurrh Haliz Gastess hellpe annd hald\nOnnzæness lape gastess.\nAnnd I shall tåkenn zuw till me\nAtt zure lifess ende,\nAnnd zifenn zuw inn heoffness ærd\nLER's Engla a. Seaxna Scôpas a. Bôceras Lips. 1850 p. 42, im Alte. Piers PlocGIX. 5154 ff., Wright's Pop. Treat. p. 138, Rel. Ant. p. 230, s. Wright, Notes in PIERS PL. II. p. 530 WHITE, ORM II. p. 406. Vgl. auch: þatt manness bodi; fezedd iss Annd wrobht of fowwre shafftess, Off heffness fir, annd off þe lifft, Off waterr, annd off erpe Hom. 17605. jegenn ags. fégan, jungere, pangere cf. 11525. 11507-9. Diese Zeilen stehen am Rande des M8. statt der ausgestrichenen drei: An sawless mahht is shed and skill, An operr mahht iss minnde, pe pridde mahht iss luse ) lusst. 11508. minndiznesse, memory. Diese Substantivform v. Adj. myndig, gemyndig, memor, ist im Ags, nicht nachgewiesen. 11510. immess kommt nur hier vor und wird von White als Adv. variously erklärt, doch ist es vielmehr substantivirt zu denken, v. altn. ýmiss, varius, neutr. ýmist in hyggja ýmist, varia animo cogitare BRYNHILDARKR. 2, 14. 11516. þreo hadess, three persons cf. 11522. We sinndenn an Allmahhti; Godd, And sinndenn þohh þreo hadess Hom. 10988 cf. 18645 sqq., 18667 sqq., ags. Þät is âna god on þrým âstandnessum öðde hâdum Beda 4, 17. 11519. Cf. Non ad Conditoris Trinitatem, sed ad ipsam creaturam, id est ad ipsum hominem pertinet transgressio, quam creaturam septenarius numerus ostendit. Tria propter animum, ubi est quædam imago Trinitatis Creatoris; ibi enim homo ad imaginem Dei factus est: et quatuor propter corpus. Augustin. ll. cf. WaiTE II. p. 406 sq. Das symbolische Spielen mit Zahlen ist 01.31 geläufig, S. Hom. 4305 sqq., 4536 s99\n11583 -- 36. Cf. 11493 - - 96. 11539. himm zet wass nede To metess annd to drinnchess. Cf. Himm nass nan ned To metess etc. 11553. Haffde ned to fode 11582, ags. ned, neód, nýd, studium, cupido, necessitas, hat den Genitiv bei sich. 11543. Whatt mann se, what man soever. 11546. glaterrnessess esstess, cf. Ziff we wolldenn shunenn așy To fillenn uss wipp e88tess Hom. 7541 und esstemete 829, age. éstas, deliciæ. Cyninga éstas, regum dapes Cop. Bodl. 71, 1, 63 Lye. 11548. Unnorne fode etc. steht im Gegensatze zu esstess cf. Unnorne fode annd litell Hom. 7540. Hiss fode wass unnorne, Forr nass nan esstemete þær 827. Unnorne mete annd wæde 6337. Himm birrp takenn fode annd clap Unnorne annd litell bape 7853. Auch in anderen Verbindungen kommt unnorne vor, wie: Unnorne annd wrecche and usell child 3668. An unnorne annd wrecche mann 4884. Crist wass þær all unncup yết, Annd unnwurmp annd unnorne 16162. To lefenn uppoon Crist Wass rihht unnorne kæ fe 16808. Das Adjektiv, welches in den Formen unorn, unourne, in den Bedeutungen rude und worn ont (nicht eigentlich unadorned, wie Wright Proo. Dict, v. übersetzt), dem Altenglischen lange verblieben ist, entspricht bei Orx dem neuenglischen plain, mean. Vgl. ags. unorne corl (vetus) ByrHTx. 256 Gr., ealde gescy and unornlic scrúd Jos. 9, 5. Zur Erklärung der Bedeutungen mag altn. orinn, arinn, erinn, zusammengezogen ern, sufficiens, copiosus, nimius, v. orr, ær (örr), magnus, ingens, dienen. Erna beitu, escam sufficientem Haralds SAGA 32, 1. Dasselbe ern steht sonst auch statt errinn, strenuus, vegetus. 11557. 133 oce a33, wie æfre annd ofre Hom. 206. In dieser Reduplikation treffen wir oft occ altn. ok für annd: Crist shall rixlenn a33 occ a33 2263. Hiss drinnch wass waterr agg occ a33 3212 cf. 3644, 3894 etc. Die Reduplikation von â kommt im Ags. wohl nicht so vor, doch vgl. Å and symle Ps. 94, 10. 11560. gætenn, take care of, look after, tend, provide, bei Onx nicht selten, ist das altn gæta, geta, curare, observare, custodire. Zho wass wipp an baliz mann Weddedd, forr patt he shollde Wel gætenn hire annd hire child Hom. 2077. 11565. heoffness ærd. Cl. An enngell comm off heoffnets wrd Hom. 3336. So wird age. eard, solum, do;\npe fode of eche blisse. Patt Jesu Crist forrhunngredd wass,\nSwa summ þe Goddspell kipebb,\nAffterr þatt all hiss fasste wass 11570 Forrþedd annd brohht till ende,\nPatt hunngerr wass þatt hallzhe lusst\npatt wass i Crisstess herrte, Patt mannkinn shollde lesedd beon\nÚt off þe deoffless walde,\n11575 Annd turrnedd till þe Cristenndom,\nAnnd till þe rihhte læfe,\nTo winnenn sott þurrh haliz lif\nOf heofennrichess blisse.\nAnnd he wass ec forrhunngredd ta, 11580 Forr þatt he wollde shæwenn\nPatt he wass mann o moderr hallf\npatt haffde ned to fode.\nAnnd he wass ec forrhunngredd ta\nForr þatt te deofell sholide 11585 Wel wenenn þatt he wære mann,\nSwa þatt he Godd ne wäre.\nAnnd forrþi toc þe lape gast\nTo fandenn Crist i wesste,\nForr þatt he warrý orrtrowwe off Crist 11590 Purrh nipfull modiznesse,\nForr þatt he sahh himm usell wibht\nInn ure mennisscnesse,\nForr whatt he let full hæþeliz\nTo lefenn annd to trowwenn\n11595 Patt swillc an shollde muzhenn beon\nShippennd off alle shaffte;\nAnnd forrþi wollde he fandenn himm,\nTo cunnenn ziff he mihhte\nOnn aniz wise wurrþenn wis 11600 To witеnn whatt he wære.\nAnnd he comm þa biforenn Crist\nInn aness weress heowe, p. 49. Annd let himm staness seon anan,\nAnnd sezzde þuss wiþþ worde; 11605 Ziff þatt tu Godess Sune arrt wiss,\nMacc bræd off þise staness.\nÞurrh þatt te lape gast badd Crist\nPær makenn bræd off staness,\nZiff þatt he wære witerrliz\nCrist Godess Sune, off heoffne,\nþærþurrh he wollde wurrþenn wis\nOff Crist whatt wihht he wære,\nForr ziff he wrohhte bræd off stan,\nPa munnde he seon þatt mahhte,\nAnnd munnde trowwenn wel þatt he\nCrist Godess Sune wære.\nAnnd ziff he wollde makenn bræd,\nAnnd makenn itt ne mihhte,\npa wære he þurrh pe lusst off bræd\nI gluterrnesse fallenn,\nAnnd wære þa bikahht annd lahht\nÞurrh fandinng off þe deofell\npatt illke wise þatt Adam\nWass lahht þurrh gluterrnesse.\nAnnd ziff þe Laferrd haffde þær\nþatt wise makedd lafess\npatt himm þurrh deofell beodem wass,\npa wære he þær bikæchedd.\npe deofell badd himm makenn bræd,\nForr þatt he wass forrhunngredd,\nSwa þatt he shollde þurrh þe bræd\nFallenn i gluterrnesse.\nAnnd ziff þe Laferrd haffde wrohht\nHimm fode onnzæn hiss hunngerr,\npa wære he þurrh þe deofless croc\nAnnd nohht ne wære he þanne Godd,\nForr Godd ne gillteþú næfre.\nAll swa summ Adam alire firrst\nBiswikenn wass þurrb æte,\nAll swa bigann þe deofell firrst\nTo fandenn Crist þurrh æte.\nAnnd forrþi wass þe Laferrd tær\nTo fasstenn, forr to shæwenn\npatt tu ne mahht nohht cwennkenn rihht\nNan operr hæfedd sinne,\nZiff þu ne mahht nohht habbenn mahht\nmicilium, oft vom Himmel gebraucht in Verbindungen wie engla, vuldres, ülrihta etc. eard und sonst: To pam betran hâm, tô pam leófestan écan earde GutHL. 628. 11581. 0 moderr hallf und o moderr hause Hom. 2053, 19117, 19143, vgl. o faderr half (hallfe) 2027, 2268, 2671. 11589. orrtrowwe, distrustful. Die in der Zusammensetzung gebrauchte ursprüngliche Präposition or altn. or, ör, ür, yr ahd. ar, ur, erscheint bei Oru noch in diesem Adjektiv, wie in ortmete, (orrap) orrrap, orrtrowwpe and orrrapnesse mit privativer Bedeutung. Cf. ags. ortreove, (ortreoru, ortreorung), ormæle u. v. a. 11591. usell wihht, miserable being, man cf. 11612. Das Adjektiv steht dem altenglischen unsele, ags. unsæl, infortunate, der Bedeutung nach gleich ; in der Form schliesst es sich aber dem altn. úscell i. qu. vesæll, dän. schw. usel, an. 11593. Forr whatt, for which ..$. MÅTZNER Gr. 2, 2, 524. he lét full hdpells To lefenn etc. let pret. v. late cf. Ded. 79: patt he ne let nohht hepeli Hisa funngre forr to folzhenn Hom. 13272. Annd let lihhtli; þæroffe 16517. 11596. Shippennd, creator, ags. sceppend, scippend, cf. Shippennd allre shaffte Hom. 346. pin Shippennd annd tin Laferrd 12008. 11598. cunnenn, know, ags. cunnan. 11602. Inn aness weress heowe. An engell comm .. Inn aness weress hewe Hom. 3336, d. i. ags. in reres (gewöhnlich monnes) hire. Liffruma in monnes hio .. Xhafen vurde CyxEv., Crist. 656, hominis figura. 11604. sez3de puss wipp worde cf. Hom. 12725. Seggde bimm piss wipp worde 12759. þatt he spacc till hiss moderr þær þuss unncupli; wipp worde 14340 und öfter ähnlich. So verbindet das Ags. coedan, bicredan, frignan etc, mit dem Instrumentalis rorde. 11614--15. munnde præt. zu mune gehörig, s. Wb. 11621. bikahht annd lahht, von dem synonymen bikacchenn und lacchenn (catch und take, entrap). Das etymologisch unklare cacchen steht auch schon bei LAZAXON: Zif he me mihte cacchen III. 206. Monie scipen he per cahte I. 194. Bikahht auch Hom. 12288. Dass an eine Ableitung von dem romanischen chasser nicht zu denken ist, geht wohl aus dem Gebrauche des W. bei Oru scbon hervor, s. MÄTZNER Gr. I. 337 und in Wb. 11635. croc, device, guile, cig. crook, hook, altn. krókr, incus, hamus piscatorius etc. in altn. Prosa auch bildlich: fallacia, fraus. 11638. gilltebb, sins, bicomes guilty, ags. giltan, gew. ágiltan, âgyltan, delinquere. 11640. Biswikenn, deceived, ags.. besoican, part. besvicen. æte, food, ags. æt, cibus. 11645. cwennkenn, quench cf. 11648, 11652, 11666, ags. crencan, gew. âcvencan, extinguere. 11646. Hæfedd sinne. Diese Bezeichnung der Hauptsünden kehrt oft\nTo cwennkenn gluterrnesse.\nAnnd forrýi birrý uss allre first 11650 Offtredenn gluterrnesse,\nSwa þatt we mujhenn' habbenn mahbt\nTo cwennkenn opre sinness;\nForr gluterrnesse waccneþþ all\nGalnessess lape strennche,\n11655 Annd alle pe flæshess kaggerrlezzc\nAnnd alle fule lusstess p. 51. Biginnenn þære annd springenn út\nOff gluterrnessess rote,\nAnnd forrþi birrþ mann allre first 11660 Offtredenn gluterrnesse,\nSwa þatt mann muzhe þess te bett\nOfftredenn opre sinness;\nForr son se gluterresse iss dæd,\nSone iss þe bodiz bridledd, 11665 Annd siþþenn iss itt lasse swinnc\nTo cwennkenn opre sinness.\nAnnd tatt te Laferrd Jesu Crist\nZaff sware onnļæn annd sezzde,\nBoc se}}} þatt nohht ne may be mann 11670 Bi bræd all ane libbenn,\nAcc bi þatt word tatt cumeþþ út\nOff Godess muþess lare,\npatt wass alls iff he sezzde puss\nWiþþ all full openn spæche; 11675 pin egginng iss off flæshess lusst,\nAnnd nohht off sawless fode,\nÞurrh whatt icc unnderrstanndenn mazz\nPatt tu me willt biswikenn.\nNu, laferrdinngess, nimebb gom\nOff piss patt her iss trahhtnedd.\npe deofell space off eorpliz bræd\nOff eorpliz lifess fode,\nForr deofell eggebb azi pe mann\nTo follzhenn gluterrnesse.\nSpacc off þe sawless fode;\nAnnd zuw birrý witеnn witerrliz\nPatt zure sawless fode\nIss i þe lare off baliz boc\nPatt zuw iss sett to follzhenn,\nAnnd zure sawless fode iss ec,\nZiff þatt ze Drihhtin cwemenn,\nI Cristess flæsh annd inn hiss blod\nÞatt zure preostess hallzhenn;\nPezz hallzhenn Cristess flæsh off bræd,\nÄnnd Cristess blod tezz hallzhenn\nOff win, þurrh Cristess azbenn word\npatt hafebý mahht annd strennepe\nTo turrnenn babe bræd annd win\nÚt all off þezzre kinde,\nAnnd inntill Cristess flæsh annd blod,\nInntill þe sawless fode,\nOff alle pa þatt lufenn Crist\nAnnd hise lazhess haldenn.\nAnnd whase itt iss patt nohht niss off\nTo takenn wiþþ þiss fode\nSwa summ himm takenn birrý þærwibh,\nwieder Hom. 4567, 4569, 16029, 18856. Oru zählt deren acht: Hæjedd sinnes ehhte 4557. Die Bezeichnung kommt noch bei HAMPOLE vor: pir er þa hede syns þat er dedely 3362, erzählt deren dreizehn auf. Dies später durch chief ersetzte hæfed kommt in lockerer Komposition häufig bei Oru vor: hæfedd mann Hom. 297, 8279, hæjedi preost 299, hæfedd hird 587, 591, 601 etc., hæ fedd mahht 4566, 4568, 4584 etc., hejedd plihht 10213, hæjedd kindom 9175 etc. nach Vorgang des Ags. heafod maga, heafod mæg, cognatus, principalis, proximus, heafod ceard, dominus principalis, heafod visa, dux principalis, und des alın. höfuðdrottning, princeps regina sc. S. Maria, höfudkirkja, templum primarium, höfuðmaðr, princeps, höfuðskald, poëta primarius u. v. a. 11650. Offtredenn, tread down cf. 11660, 11662, sonst tredenn unnderr fot Ded. 73, Hom. 2561, 4590 etc., ags. Oftredan, pedibus conterere. 11654. galnesses ags. gâlness and gälscipe, lascivia, libido, luxuria. 11655. kaggerrleggc, love cf. Hom. 2187, altn. kærleiki und kærleikr, schw. kärlek, dän. kjærlighed, s. De 267. 11661. Þess te bett cf. 11831 s. Ded. 49. 11663, son se, as soon as. 11675. egging, incitement, instigation cf. 11683, neue. edging, v. ags. egjan, egean, incitare.\n11679. Nu, laferrdinngess, lordings cf. Nu, laserrdinngess, loke we etc. Hom. 918. Nu, laferrdinnge88, farepp forp 6406. Nu, laserrdinngess, piss iss sefyd 16328, 18611. Lusteð lauerdinges Laz. II. 104 Lusteð me lauerddinges II. 196. Lauerdinges quæd Luces pa III. 92. Der jüngere Text LAzAmoNs hat schon die Nebenform louerdlinges II. 104, 127, JII. 196. Lordings ist später noch eine gewöhnlicho Anrede: Lo, lordynges CHAUC., C. T. 763. Lordynges .. now herkeneth 790. Weder an sich, noch in dieser Verwendung ist das Wort, dessen Ableitungssylbe ursprünglich Abstammung und Angehörigkeit bezeichnet, diminutiv oder als Schmeichelwort gebraucht, wenn auch die neuere Sprache es als verkleinernd und herabsetzend betrachtet. Im Ags. ist weder hlâ fording noch hlá fordling pachgewiesen. nimepp gom, take care, heed. Dieser der Sprache längere Zeit verbliebene Ausdruck ist bei Orm häufig: Forrþi patt he ne nam non gom To fillenn all hiss wikenn Hom. 916. þatt zuw birrþ nimenn mikell gom To jemena zure macches 2910. Swa þatt itt litell nimepp gom Hu mikell pine itt follzhepý 2986 etc. Nymep..gome here R. OF Gl. p. 454. Gret gome mid alle hi nome FURNIVALL, Early E. P. 54, 237. Daneben findet man frühe take gome : He toke þer of gome R. OF GL. p. 57. He toc þerof lute gome FURSIVALL, Early E. P. 82, 430. Das Substantiv schliesst sich näher an das altn. gaumr, attentio animi, als an das ags. geám, attentio, cura, altn. ist gefa gaum al in Gebrauch. Dem ags. gêmen, gýmen entspricht dagegen zemen, zeme in: per of he nom zemen (par of he nam geme) LAJAMON I. 297. Nym god zeme of pis castel here R. OF GL. 135. 11680. trahhtnedd, treated of, v. ags. trahtnjan, tractare, exponere. 11704, lazhess, laws, ags. lagu, lag, lah, lex. 11705. þatt nohht niss off etc., d. i. cuja nihil interest, qui non curat. þatt ersetzt wie bei La}. Þe und pa ags. Þe, auch den Dativ, cf. 11711, 11719. Off patt hemm þwerrt út nohht niss of To betenn bire sinness 5594. Der Infinitiv mit to tritt an die Stelle eines Substantivbegriffs. Vgl. Off nan ping elless niss þe nohht But off patt an ping anc, To standenn inn to cwemenn himm 7983. 11706. Takenn wipp. Cf. To takenn wipp þatt lare 11712, 11720, 11825, 11841 Intr. 103. All swa toc Cristess mennissclepc Wipp dæþess pine o rode Hom. 1380. Hu wel he takepp apy wipp pa þatt sekeun Godess are 1516. Drihatin takepp æddmodli; Wipp þa patt till himm turrnenn 1582. Die Konstruktion von takern wipp, receive, admit, entspricht sowohl einer Zersetzung des ags. viðtacan, admittere Sax. Chr. 1127, als dem alta, taka við, accipere, excipere, potiri, agnoscere.


(I) add: (l a) with gen. Eard wýnes wæstmbǽre regio uinifera, Chrd. 15, 14.\nToller, T. Northcote, and Joseph Bosworth. "wæstm-bǽre." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 74.\nwæstm-bǽre adj. Fruitful, fertile, productive Wæstmbǽre teras, Ælfc. Gr. 9, 60; Zup. 69, 5: frugalis, Wrt. Voc. ii. 34, 31. Wæstm*-*bǽru fecunda, 38, 22. 1. referring to inanimate things Ðæt wæstm*-*bǽre land campi uberes, Ors. 1, 3; Swt. 32, 2. Sceáwiaþ ðæt land, hwæðer hit wæstmbǽre sí


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adv. Substitute: I. cleanly. Cf. clǽne; adv. I. Ádríge clǽnlíce, Lch. ii. 214, 24. II. clearly. Cf. clǽne; adj. I. 4 Clǽnlíce ł bærlíce ł lútorlíce perspicue, Mt. p. 10, 10. III. with propriety. Cf. clǽne, II. Se sácerd sceal dón clǽnlíce and carfullíce Godes þénunga, Ll. Th. ii. 360, 25. Hí Godes ðeówdóm clǽnlíce beeódan, Chr. 995; P. 129, 34. IV. purely. Cf. clǽne, III. Ðæt is ðonne ðæt hé sié clǽnes willan and goodes, ðæt hé clǽnlíce and ryhtwíslíce ongiete ðæt ðæt hé ongiete pudica videlicet, quia caste intelligit, Past. 349, 3. Ðæt wé úrne crístendóm clǽnlíce gehealdan, Wlfst. 112, 15. V. entirely. Cf. clǽne; adv. I. Gif þǽr beón lǽs manna þonne þæt lamb mæge fretan, þonne nyme hé hys neáhgebúr . . . ꝥ hé mæge ꝥ lamb clǽnlíce fretan, Angl. viii. 322, 8. [O. H. Ger. chlein-líhho diligenter.] v. un-clǽnlíce.\nToller, T. Northcote, and Joseph Bosworth. "clǽn-líce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 127.\nclǽn-líce adv. Purely, cleanly; puré, L. Ælf. C. 36; Th. ii. 360, 25.


6,5471919 silver badges6868 bronze badges\nEdward the Eldritch Knight can make a Weapon Bond, he can summon the weapon and it will teleport into his hand. The Monsters Manual indicates that claws are natural weapons, and that natural weapons ...\n41.2k44 gold badges146146 silver badges304304 bronze badges\n5,6691111 silver badges5858 bronze badges\n3,36111 gold badge1616 silver badges5252 bronze badges\n5,1431212 silver badges5151 bronze badges\n3,95077 silver badges2525 bronze badges\nSo, my question, and I haven't found a succinct, well laid out answer anywhere (if you have, please share), but how many attacks does an unchained monk with natural attacks get, and is it worth ...\nThe necklace of natural weapons (Savage Species 58) allows the wearer to have one or more of his natural weapons gain magical enhancement bonuses on attack and damage rolls and allows the wearer to ...\nCan Natural Weapons be considered part of the Close Weapon group?\nSince unarmed strikes are listed under both the Fighter "Natural" weapon group and "Close" weapon group, could claw attacks possibly fall under both for the sake of applying bonuses given by the ...\npathfinder-1e weapons fighter natural-weapon\nasked Mar 29 '18 at 2:13


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'bile-witlíce' - Bosworth–Toller Anglo-Saxon Dictionary\n(-hwit-, v. Dict.); adv. Simply, with simplicity, innocently, uprightly, gently Hié nǽfre bilwitlíce willað monigean numquam clementer admonent, Past. 145, 1. Gif hwá gonge bilwitlíce (simpliciter ) treów tó ceorfanne, 165, 25: 167, 6. Bielwitlíce (bile- ?, bil-, v. l.) libban simpliciter vivere, 239, 22. Ðætte sé libbe getreówlíce, sé ðe bilwitlíce libbe qui ambulat simpliciter, ambulat confidenter, 243, 12. Hé sylfa mé geandette swíþe bilwitlíce [simpliciter ), Gr. D. 242, 5.\nToller, T. Northcote, and Joseph Bosworth. "bile-witlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 91.


The Homilies of the Anglo-Saxon Church/VI - Wikisource, the free online library\nThe Homilies of the Anglo-Saxon Church/VI\n1216796The Homilies of the Anglo-Saxon Church — The Octaves and Circumcision of our LordBenjamin ThorpeÆlfric\nOCTABAS ET CIRCUMCISIO DOMINI NOSTRI.\nTHE OCTAVES AND CIRCUMCISION OF OUR LORD.\nSe Godspellere Lucas beleac þis dægþerlice godspel mid feawum wordum, ac hit is mid menigfealdre mihte þære heofenlican gerynu afylled. He cwæð, "Postquam consummati sunt dies octo ut circumcideretur puer, uocatum est nomen ejus Iesus, quod uocatum est ab angelo, priusquam in utero conciperetur." Þæt is on ure geðeode, "Æfter þan ðe wǽron gefyllede ehta dagas Drihtnes acennednysse þæt he ymbsniden wære, þa wæs his nama geciged Iesus, þæt is Hælend, ðam naman he wæs geháten fram ðam engle, ærðam þe hé on innoðe geeacnod wære." The evangelist Luke concluded the gospel of this day with few words, but they are filled with a manifold power of the heavenly mysteries. He said, "Postquam consummati sunt dies octo ut circumcideretur puer, vocatum est nomen ejus Jesus, quod vocatum est ab angelo, priusquam in utero conciperetur." That is in our tongue, "After that the eight days were accomplished from the Lord's birth, that he should be circumcised, his name was called Jesus, that is Saviour, by which name he was called by the angel before he was conceived in the womb."\nAbraham se heahfæder wæs ærest manna ymbsniden, be Godes hæse. Abraham wæs Godes gespreca, and God to him genam geþoftrædene æfter Noes flóde swiðost, and him to cwæð, "Ic eom Ælmihtig Drihten, gang beforan me, and beo fulfremed. And ic sette min wed betwux me and ðe; and ic ðe þearle gemenigfylde, and þu bist manegra þeoda fæder. Cyningas aspringað of ðe, and ic sette min wed betwux me and ðe, and þinum ofspringe æfter ðe, þæt ic beo ðin God and ðines ofspringes." Abraham hine astrehte eallum limum to eorðan, and God him to cwæð, "Heald þu min wed, and þin ofspring æfter ðe on heora mægðum. Ðis is min wed, þæt ge healdan sceolon betwux me and eow; þæt ælc hyse-cild on eowrum cynrene beo ymbsniden: þæt tácn sy betwux me and eow. Ælc hyse-cild, þonne hit eahta nihta eald bið, sy ymbsniden, ægðer ge æþelboren ge þeowetling; and seðe þis forgæið his sawul losað, forðan þe hé min wed aýdlode. Ne beo ðu geciged heonon-forð Abram, ac Abraham, forðan þe ic gesette ðe manegra þeoda fæder. Ne ðin wif ne beo gehaten Saraí, ac beo gehaten Sarra; and ic hí gebletsige, and of hire ic ðe sylle sunu, þone ðu gecigest Isaac; and ic sette min wed to him and to his ofspringe on ecere fæstnunge. And æfter ðære spræce se Ælmihtiga up gewende." On þam ylcan dæge wæs Abraham ymbsniden, and eal his hyred, and syððan his sunu Isaac, on ðam eahtoðan dæge his acennednysse. The patriarch Abraham was the first man circumcised by God's command. Abraham spake with God, and God held converse most with him after Noah's flood, and said, "I am the Lord Almighty; walk before me and be perfect. And I will set my covenant betwixt me and thee, and I will exceedingly multiply thee, and thou shalt be the father of many nations. Kings shall spring from thee, and I will set my covenant betwixt me and thee, and thy offspring after thee, that I am the God of thee and of thy offspring." Abraham prostrated himself with all his limbs to the earth, and God said to him, "Hold thou my covenant, and thy offspring after thee in their tribes. This is my covenant, which ye shall hold betwixt me and you; that every male child in your tribe shall be circumcised: be that a sign betwixt me and you. Let every male child, when it is eight nights old, be circumcised, both the noble-born and the slave; and he who neglecteth this, his soul shall perish, because he hath disregarded my covenant. Now be thou henceforth called not Abram, but Abraham, because I will establish thee as the father of many nations. Nor be thy wife called Sarai, but be called Sarah; and I will bless her, and of her I will give thee a son whom thou shalt call Isaac; and I will set my covenant with him and his offspring for everlasting duration. And after this speech the Almighty went up." On the same day Abraham was circumcised, and all his household, and afterwards his son Isaac, on the eighth day from his birth.\nAbrahames nama wæs æt fruman mid fif stafum gecweden, Abram, þæt is, 'Healic fæder'; ac God geyhte his naman mid twam stafum, and gehet hine Abraham, þæt is, 'Manegra ðeoda fæder'; forðan þe God cwæð, þæt he hine gesette manegum ðeodum to fæder. Saraí wæs his wíf gehaten, þæt is gereht, 'Min ealdor,' ac God hi het syððan Sarra, þæt is, 'Ealdor,' þæt heo nære synderlice hire hiredes ealdor geciged, ac forðrihte 'Ealdor'; þæt is to understandenne ealra gelyfedra wifa moder. Hund-teontig geara wæs Abraham, and his gebedda hund-nigontig, ærðan ðe him cild gemæne wære. Þaða him cild com, þa com hit mid Godes foresceawunge and bletsunge to þan swiðe, þæt God behet eallum mancynne bletsunge þurh his cynn. Ða heold Abrahames cynn symle syððan Godes wed; and se heretoga Moyses, and eal Israhela mægð ealle hi ymbsnidon heora cild on þam eahtoðan dæge, and him naman gesceopon, oð þæt Crist on menniscnysse acenned wearð, seðe fulluht astealde, and ðære ealdan ǽ getacnunge to gastlicere soðfæstnysse awende. Abraham's name was at first spoken with five letters, 'Abram,' that is High father; but God increased his name with two letters, and called him Abraham, that is Father of many nations: for God said that he had appointed him for father of many nations. His wife was called Sarai, which is interpreted, My chief; but God called her afterwards Sarah, that is Chief; that she might not be exclusively called her family's chief, but absolutely chief; which is to be understood, mother of all believing women. An hundred years old was Abraham, and his consort ninety, before they had a child between them. When a child came to them, it came so much with God's providence and blessing, that God promised blessing to all mankind through his kin. Then Abraham's kin ever held God's covenant; and the leader Moses, and all the tribe of Israel, circumcised their children on the eighth day, and gave them names, until Christ was born in human nature, who established baptism, and changed the token of the old law to spiritual righteousness.\nWén is þæt eower sum nyte hwæt sy ymbsnidennys. God bebead Abrahame, þæt he sceolde and his ofspring his wed healdan; þæt sum tacn wære on heora lichaman to geswutelunge þæt hi on God belyfdon, and het þæt he náme scearpecgedne flint, and forcurfe sumne dæl þæs felles æt foreweardan his gesceape. And þæt tacn wæs ða swa micel on geleaffullum mannum, swa micel swa nu is þæt halige fulluht, buton ðam anum þæt nan man ne mihte Godes rice gefaran, ærðan þe se come þe ða ealdan ǽ sette, and eft on his andwerdnysse hí to gastlicum þingum awende: ac gehwylce halgan andbidodon on Abrahames wununge buton tintregum, þeah on helle-wite, oðþæt se Alysend com, þe ðone ealdan deofol gewylde, and his gecorenan to heofenan rice gelædde. It is probable that some of you know not what circumcision is. God commanded Abraham, that he and his offspring should hold his covenant; that there might be some sign on their bodies to show that they believed in God, and commanded him to take a sharp-edged flint, and cut off a part of the foreskin. And that token was then as great among believing men as is now the holy baptism, excepting only that no man could go to God's kingdom, before He came who should confirm the old law, and afterwards, by his presence, turn it to a spiritual sense: but every holy man abode in Abraham's dwelling, without torments, although in hell, until the Redeemer came, who overcame the old devil, and led his chosen to the kingdom of heaven.\nSe ylca Hælend, þe nu egefullice and halwendlice clypað on his godspelle, "Buton gehwa beo ge-edcenned of wætere and of þam Halgum Gaste, ne mæg he faran into heofenan rice," se ylca clypode gefyrn þurh ða ealdan ǽ, "Swa hwylc hyse-cild swa ne bið ymbsniden on þam fylmene his flæsces his sawul losað, forðan þe he aydlode min wed." Þis tacen stód on Godes folce oð þæt Crist sylf com, and he sylf wæs þære halgan ǽ underþeod þe he gesette, þæt he ða alysde þe neadwislice ðære ǽ underþeodde wæron. He cwæð þæt he ne cóme to ðy þæt he wolde þa ealdan ǽ towurpan, ac gefyllan. Þa wearð he on þam eahtoðan dæge his gebyrd-tide lichamlice ymbsniden, swa swa he sylf ær tæhte; and mid þam geswutelode þæt seo ealde ǽ wæs halig and gód on hire timan, þam ðe hire gehyrsume wæron. Hit wæs gewunelic þæt þa magas sceoldon þam cilde naman gescyppan on ðam eahtoðan dæge mid þære ymbsnidennysse, ac hí ne dorston nænne oðerne naman Criste gescyppan þonne se heah-engel him gesette, ærðan þe hé on his modor innoðe geeacnod wære, þæt is, Iesus, and on urum gereorde, Hælend, forðan ðe he gehælð his folc fram heora synnum. The same Saviour, who now awfully and salutarily cries in his gospel, "Unless anyone be born again of water and the Holy Ghost, he cannot go to the kingdom of heaven," the same cried of old, through the old law, "Whatever male child shall not be circumcised in the foreskin of his flesh, his soul shall perish, because he hath disregarded my covenant." This sign stood among God's people until Christ himself came, and he himself was subject to the holy law that he had established, that he might release those who had necessarily been subjected to the old law. He said that he came not to overthrow, but to fulfil the old law. Then on the eighth day from his birth he was bodily circumcised, as he himself had before taught, and thereby manifested that the old law was holy and good in its time for those who were obedient to it. It was usual that the parents should give a name to the child on the eighth day, with circumcision, but they durst not give any other name to Christ than what the archangel had fixed on for him, before he was conceived in his mother's womb, that is, Jesus, and in our tongue, Saviour, because he shall save his people from their sins.\nNis nu alyfed cristenum mannum þæt hi þas ymbsnidennysse lichamlice healdan, ac þeah-hwæðere nan man ne bið soðlice cristen, buton he ða ymbsnidennysse on gastlicum ðeawum gehealde. Hwæt getacnað þæs fylmenes of-cyrf on ðam gesceape, buton galnysse wanunge? Eaðe mihte þes cwyde beon læwedum mannum bediglod, nære seo gastlice getacning. Hit ðincð ungelæredum mannum dyselig to gehyrenne; ac gif hit him dyslic þince, þonne cide he wið God, þe hit gesette, na wið us, þe hit secgað. Ac wite gehwa to gewissan, buton he his flæsclican lustas and galnysse gewanige, þæt he ne hylt his cristendóm mid rihtum biggenge. Be ðysum ðinge ge habbað oft gehyred, ac us is acumendlicere eower gebelh, þonne þæs Ælmihtigan Godes grama, gif we his bebodu forsuwiað. Gif ge willað æfter menniscum gesceade lybban, þonne sind ge gastlice ymbsnidene; gif ge þonne eowere galnysse underþeodde beoð, þonne beo ge swa se witega cwæð, "Se mann ðaða he on wurðmynte wæs he hit ne understod; he is forðy wiðmeten stuntum nytenum, and is him gelíc geworden." It is not now allowed to christian men to observe circumcision bodily, but, nevertheless, no man is truly a christian, unless he observe circumcision in spiritual conduct. What does the amputation of the foreskin betoken but decrease of lust? This discourse might easily be concealed from the laymen, were it not for its spiritual signification. To unlearned men it seems foolish to hear; but if it seems foolish to him, let him chide God, who established it, not us, who say it. But let everyone know for certain, unless he diminish his fleshly lusts and wantonness, that he holds not his christianity with right observance. Of this matter ye have often heard, but to us your displeasure is more tolerable than the anger of Almighty God, if we announce not his commandments. If ye will live according to human reason, then are ye spiritually circumcised; but if ye will be subjected to your libidinousness, then will ye be as the prophet said, "Man, when he was in dignity understood it not; he is, therefore, compared with the foolish beasts, and is become like unto them."\nForðy sealde God mannum gesceád, þæt hi sceoldon oncnawan heora Scyppend, and mid biggenge his beboda þæt ece lif geearnian. Witodlice se fyrenfulla bið earmra ðonne ænig nyten, forðan þe þæt nyten næfð nane sawle, ne næfre ne ge-edcucað, ne þa toweardan wita ne ðrowað. Ac we ðe sind to Godes anlicnysse gesceapene, and habbað únateorigendlice saule, we sceolon of deaðe arísan, and agyldan Gode gescead ealra ura geðohta, and worda, and weorca. Ne sceole we forðy sinderlice on anum lime beon ymbsnidene, ac we sceolon ða fulan galnysse symle wanian, and ure eagan fram yfelre gesihðe awendan, and earan from yfelre heorcnunge; urne múð fram leasum spræcum, handa fram mándædum; ure fotwylmas fram deadbærum siðfæte, ure heortan fram facne. Gif we swa fram leahtrum ymbsnidene beoð, þonne bið ús geset níwe nama; swa swa se wítega Isaías cwæð, "God gecígð his ðeowan oðrum naman." Eft se ylca wítega cwæð, "Þu bist gecíged niwum naman, þone ðe Godes múð genemnode." Se níwa nama is 'Cristianus,' þæt is, Cristen. Ealle we sind of Criste cristene gehátene, ac we sceolon ðone arwurðfullan naman mid æðelum þeawum geglengan, þæt we ne beon lease cristene. Gif we ðas gastlican ymbsnidennysse on urum ðeawum healdað, þonne sind we Abrahames cynnes, æfter soðum geleafan; swa swa se þeoda lareow Paulus cwæð to geleaffullum, "Gif ge sind Cristes, þonne sind ge Abrahames sǽd, and æfter behate yrfenuman." Petrus eac se apostol tihte geleaffulle wíf to eadmodnysse and gemetfæstnysse, ðus cweðende, "Swa swa Sarra gehyrsumode Abrahame, and hine hlaford het, ðære dohtra ge sind, wel donde and na ondrædende ænige gedrefednysse." Therefore has God given reason to men that they might acknowledge their Creator, and by observance of his commandments, merit eternal life. Verily the wicked man is more miserable than any beast, because the beast has no soul, nor will ever be quickened again, nor suffer future punishments. But we, who are created after God's likeness, and have an unperishable soul, we shall arise from death, and render to God an account of all our thoughts, and words, and works. Therefore we should not merely be circumcised in one member, but should constantly diminish foul libidinousness, and turn our eyes from evil seeing, and ears from evil hearing; our mouth from leasing speeches, hand from wicked deeds; our footsteps from the deadly path, our hearts from guile. If we are thus circumcised from sins, then will a new name be given us, as the prophet Isaiah said, "God will call his servants by other names." Again, the same prophet said, "Thou shall be called by a new name, which the mouth of God hath named." That new name is 'Christianus,' that is, Christian. We are all from Christ called christians, but we should adorn that honourable name with exalted morals, that we be not false christians. If we observe this spiritual circumcision in our morals, then are we of Abraham's kin, in true faith; as the apostle of the gentiles, Paul, said to the faithful, "If ye are Christ's, then are ye of Abraham's seed, and heirs according to the promise." Peter the apostle also exhorted faithful women to humility and modesty, thus saying, "As Sarah obeyed Abraham and called him lord, whose daughters ye are, well doing and not fearing any affliction."\nSe eahtoða dæg, þe þæt cild on ymbsniden wæs, getacnode ða eahtoðan ylde ðyssere worulde, on þære we arisað of deaðe ascyrede fram ælcere brosnunge and gewemmednysse ures lichaman. Þæt stænene sex, þe þæt cild ymbsnað, getacnode ðone stán ðe se apostol cwæð, "Se stán soðlice wæs Crist." He cwæð wæs for ðære getacnunge, na for edwiste. Þurh Cristes geleafan, and hiht, and soðe lufe, beoð singallice estfulle heortan mid dæghwonlicere ymbsnidenysse afeormode fram leahtrum, and ðurh his gife onlihte. The eighth day, on which the child was circumcised, betokened the eighth age of this world, in which we shall arise from death, parted from every earthly corruption and pollution of our body. The stone knife, which circumcised the child, betokened the stone of which the apostle said, "The stone verily was Christ." He said was, meaning a type, not in substance. Through belief, and hope, and true love of Christ, are pious hearts cleansed, by daily circumcision, from their sins, and through his grace enlightened.\nWe habbað oft gehyred þæt men hatað þysne dæg geares dæg, swylce þes dæg fyrmest sy on geares ymbryne; ac we ne gemetað nane geswutelunge on cristenum bocum, hwí þes dæg to geares anginne geteald sy. Þa ealdan Romani, on hæðenum dagum, ongunnon þæs geares ymbryne on ðysum dæge; and ða Ebreiscan leoda on lenctenlicere emnihte; ða Greciscan on sumerlicum sunstede; and þa Egyptiscan ðeoda ongunnon heora geares getel on hærfeste. Nu onginð ure gerím, æfter Romaniscre gesetnysse, on ðysum dæge, for nanum godcundlicum gesceade, ac for ðam ealdan gewunan. Sume ure ðening-béc onginnað on Aduentum Domini; nis ðeah þær forðy ðæs geares ord, ne eac on ðisum dæge nis mid nánum gesceade; þeah ðe ure gerím-béc on þissere stówe ge-edlæcon. Rihtlicost bið geðuht þæt þæs geares anginn on ðam dæge sy gehæfd, þe se Ælmihtiga Scyppend sunnan, and mónan, and steorran, and ealra tida anginn gesette; þæt is on þam dæge þe þæt Ebreisce folc heora geares getel onginnað; swa swa se heretoga Moyses on ðam ælicum bocum awrát. Witodlice God cwæð to Moysen be ðam monðe, "Þes monað is monða anginn, and he bið fyrmest on geares monðum." Nu heold þæt Ebreisce folc ðone forman geares dæg on lenctenlicere emnihte, forðan ðe on ðam dæge wurdon gearlice tida gesette. We have often heard that men call this day the day of the year, as if this day were first in the circuit of the year; but we find no explanation in christian books, why this day is accounted the beginning of the year. The old Romans, in heathen days, begun the circuit of the year on this day; and the Hebrew nations on the vernal equinox; the Greeks on the summer solstice; and the Egyptians begun their year at harvest. Now our calendar begins, according to the Roman institution, on this day, not for any religious reason, but from old custom. Some of our service-books begin on the Lord's Advent; but not on that account is that the beginning of the year, nor is it with any reason placed on this day; though our calendars, in this place, repeat it. Most rightly it has been thought that the beginning of the year should be observed on the day that the Almighty Creator placed the sun, and the moon, and the stars, and the beginning of all the seasons; that is on the day that the Hebrew people begin the calculation of their year; as the leader Moses has written in the books of laws. Verily God said to Moses concerning that month, "This month is the beginning of months, and it is first of the months of the year." Now the Hebrew people held the first day of the year on the vernal equinox, because on that day the yearly seasons were set.\nSe eahteteoða dæg þæs monðes þe we hátað Martius, ðone ge hatað Hlyda, wæs se forma dæg ðyssere worulde. On ðam dæge worhte God leoht, and merigen, and æfen. Ða eódon þry dagas forð buton tída gemetum; forðan þe tunglan næron gesceapene, ær on þam feorðan dæge. On ðam feorðan dæge gesette se Ælmihtiga ealle tungla and gearlice tída, and hét þæt hí wǽron to tácne dagum and gearum. Nu ongynnað þa Ebreiscan heora geares anginn on þam dæge þe ealle tida gesette wæron, þæt is on ðam feorðan dæge woruldlicere gesceapenysse; and se lareow Beda telð mid micclum gesceade þæt se dæg is XII. KL, ðone dæg we freolsiað þam halgum were Benedick to wurðmynte, for his micclum geðincðum. Hwæt eac seo eorðe cyð mid hire ciðum, þe ðonne ge-edcuciað, þæt se tima is þæt rihtlicoste geares anginn, ðe hí on gesceapene wæron. The eighteenth day of the month that we call March, which ye call Hlyda, was the first day of this world. On that day God made light, and morning, and evening. Then three days went forth without any measure of times; for the heavenly bodies were not created before the fourth day. On the fourth day the Almighty fixed all the heavenly bodies, and the yearly seasons, and commanded that they should be for a sign, for days, and for years. Now the Hebrews begin their year on the day when all the seasons were appointed, that is on the fourth day of the world's creation, and the doctor Beda reckons, with great discretion, that that day is the twenty-first of March, the day which we celebrate in honour of the holy man Benedict, for his great excellencies. Aye, the earth also makes known by her plants, which then return to life, that the time at which they were created is the most correct beginning of the year.\nNu wígliað stunte men menigfealde wígelunga on ðisum dæge, mid micclum gedwylde, æfter hæðenum gewunan, ongean heora cristendom, swylce hí magon heora líf gelengan, oþþe heora gesundfulnysse, mid þam ðe hí gremiað þone Ælmihtigan Scyppend. Sind eac manega mid swa micclum gedwylde befangene, þæt hí cepað be ðam monan heora fær, and heora dæda be dagum, and nellað heora ðing wanian on monan-dæg, for anginne ðære wucan; ac se monan-dæg nis na fyrmest daga on þære wucan, ac is se oðer. Se sunnan-dæg is fyrmest on gesceapenysse and on endebyrdnysse, and on wurðmynte. Secgað eac sume gedwæsmenn þæt sum orfcyn sy þe man bletsigan ne sceole, and cweðað þæt hí þurh bletsunge misfarað, and ðurh wyrigunge geðeoð, and brucað þonne Godes gife him on teonan, buton bletsunge, mid deofles awyrigednysse. Ælc bletsung is of Gode, and wyrigung of deofle}}. God gesceop ealle gesceafta, and deofol nane gesceafta scyppan ne mæg, ac he is yfel tihtend, and leas wyrcend, synna ordfruma, and sawla bepæcend. Now foolish men practise manifold divinations on this day, with great error, after heathen custom, against their christianity, as if they could prolong their life or their health, while they provoke the Almighty Creator. Many are also possessed with such great error, that they regulate their journeying by the moon, and their acts according to days, and will not undertake anything on Monday, because of the beginning of the week; though Monday is not the first day in the week, but is the second. Sunday is the first in creation, in order, and in dignity. Some foolish men also say, that there are some kinds of animals which one should not bless; and say that they decline by blessing, and by cursing thrive, and so enjoy God's grace to their injury, without blessing, with the devil's malediction. Every blessing is of God, and curse of the devil. God created all creatures, and the devil can create no creatures, for he is an inciter to evil, and worker of falsehood, author of sins, and deceiver of souls.\nÞa gesceafta ðe sind þwyrlice geðuhte, hí sind to wrace gesceapene yfel-dædum. Oft halige men wunedon on westene betwux reðum wulfum and leonum, betwux eallum deorcynne and wurmcynne, and him nan ðing derian ne mihte; ac hí totæron þa hyrnedan næddran mid heora nacedum handum, and þa micclan dracan eaðelice acwealdon, buton ælcere dare, þurh Godes mihte. The creatures that are thought monstrous have been created for punishment of evil deeds. Holy men often dwelt in the waste among fierce wolves and lions, among all the beast kind and the worm kind, and nothing might harm them; but they tore the horned serpents with their naked hands, and the great snakes they easily slew, without any hurt, through God's might.\nWa ðam men þe brícð Godes gesceafta, buton his bletsunge, mid deofellicum wíglungum, þonne se ðeoda lareow cwæð, Paulus, "Swa hwæt swa ge doð on worde, oððe on weorce, doð symle on Drihtnes naman, þancigende þam Ælmihtigan Fæder þurh his Bearn." Nis þæs mannes cristendom naht, þe mid deoflicum wíglungum his líf adrihð; he is gehíwod to cristenum men, and is earm hæðengylda; swa swa se ylca apostol be swylcum cwæð, "Ic wene þæt ic swunce on ydel, ðaða ic eow to Gode gebigde: nu ge cepað dagas and monðas mid ydelum wíglungum." Woe to the man who uses God's creatures, without his blessing, with diabolical charms, when the apostle of the gentiles, Paul, has said, "Whatsoever ye do in word or in work, do always in the name of the Lord, thanking the Almighty Father through his Son." That man's christianity is naught, who passes his life in diabolical charms; he is in appearance a christian man, and is a miserable heathen; as the same apostle said of such, "I believe that I laboured in vain when I inclined you to God, now ye observe days and months with vain auguries."\nIs hwæðere æfter gecynde on gesceapennysse ælc lichamlice gesceaft ðe eorðe acenð fulre and mægenfæstre on fullum monan þonne on gewanedum. Swa eac treowa, gif hí beoð on fullum monan geheawene, hí beoð heardran and langfǽrran to getimbrunge, and swiðost, gif hí beoð unsæpige geworhte. Nis ðis nan wíglung, ac is gecyndelic ðincg þurh gesceapenysse. Hwæt eac seo sǽ wunderlice geþwærlæcð þæs monan ymbrene; symle hí beoð geferan on wæstme and on wanunge. And swa swa se mona dæghwonlice feower pricon lator arist, swa eac seo sǽ symle feower pricum lator fleowð. Every bodily creature in the creation which the earth produces, is, however, according to nature, fuller and stronger in full moon than in decrease. Thus trees also, if they are felled in full moon, are harder and more lasting for building, and especially if they are made sapless. This is no charm, but is a natural thing from their creation. The sea too agrees wonderfully with the course of the moon; they are always companions in their increase and waning. And as the moon rises daily four points later, so also the sea flows always four points later.\nUton besettan urne hiht and ure gesælða on þæs Ælmihtigan Scyppendes foresceawunge, seðe ealle gesceafta on ðrim ðingum gesette, þæt is on gemete, and on getele, and on hefe. Sy him wuldor and lof á on ecnysse. Amen. Let us set our hope and our happiness in the providence of the Almighty Creator, who hath placed all creatures in three things; that is in measure, and in number, and in weight. Be to him glory and praise ever to eternity. Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=The_Homilies_of_the_Anglo-Saxon_Church/VI&oldid=7235057"\nLast edited on 5 February 2018, at 01:27


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gold-geweorc, es; n.\nGold-work, what is made of gold\nÐǽr wæs ðære sunnan anlýcnys geworht of golde and heó wæs on gyldenum scryd and æt ðam wǽron gyldene hors ... ðá eode ðǽr egeslíc deóful út of ðam goldgeweorce and ðæt goldgeweorc eall todreás swá swá weax gemylt æt fýre\nthere was an image of the sun made of gold, and it was on a golden chariot, and there were golden horses to the chariot ... then came there a horrible devil out of the goldwork, and the goldwork all fell away as wax melts at the fire,\nShrn. 156, 10-16.\nBosworth, Joseph. “gold-geweorc.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/17361.


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'fǽcnig' - Bosworth–Toller Anglo-Saxon Dictionary\nFor Nap. 78 substitute Fore fǽcnigum propter dolos, Ps. Rdr. 72, 18.\nToller, T. Northcote, and Joseph Bosworth. "fǽcnig." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 763.


Bosworth/Toller, page b0237\nThis is page 237 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nEÁÞ-GESÝNE -- EBBA. 237\nthen was easy to be found. Beo. Th. 276; B. 138: Cd. 93; Th. 120, 12; Gen. 1993. v. éþ-fynde, ýþ-.\neáþ-gesýne easy to be seen, visible. v. éþ-gesýne = ýþ-geséne.\neáþ-gete; adj. Easily got, got ready, prepared; f&a-short;c&i-short;lis adeptu, p&a-short;r&a-long;tus :-- Him wæs eáþgete ele to ðam baþe oil was made ready for his bath, Ælfc. T. 32, 14. v. éþ-begete.\neáþ-hréðig; adj. Blessed; be&a-long;tus :-- Seó eáþhréðige Elene the blessed Elene, Elen. Kmbl. 531; El. 266; for eád-hréðig, q.v.\neáþ-hylde satisfied, contented, v. éþ-hylde.\neáþ-læ-acute;re; adj. Easily taught, teachable; d&o-short;c&i-short;b&i-short;lis :-- Ealle eáþlæ-acute;re beóþ Godes &e-short;runt omnes d&o-short;c&i-short;b&i-short;les Dei, Jn. Bos. 6, 45.\neáp-méd, es; n. Humility, affability, kindness; hum&i-short;l&i-short;tas, hum&a-long;n&i-short;tas, generally found in the pl :-- Ac míne [MS. min] eáþmédu geseah v&i-short;de hum&i-short;l&i-short;t&a-long;tem meam, Ps. Th. 118, 153: 135, 24. On mínum eáþmédum in hum&i-short;l&i-short;t&a-long;te mea, 118, 50. For eáþmédum in humility, Exon. 53 a; Th. 186, 5; Az. 15: 13 a; Th. 22, 29; Cri. 359. v. eád-méd.\neáþ-médan To adore; ad&o-long;r&a-long;re :-- Eáþmédaþ feorr ad&o-long;r&a-long;b&i-short;tis pr&o-short;cul, Ex. 24, 1. DER. ge-eáþmédan. v. eádmédan.\neáþ-méde; adj. Of an easy mind, humble; m&i-long;tis, h&u-short;m&i-short;lis :-- He gebétte mid eáþméde ingeþance he expiated with humble mind. Ps. C. 50, 152; Ps. Grn. ii. 280, 152. v. eád-méde.\neáþ-médum; adv. [dat. pl. of eáþméd] Humbly, kindly; hum&i-short;l&i-short;ter, benign&i-short;ter :-- Eáþ-médum humbly, Exon. 46 a; Th. 157, 15; Gú. 892. Ðæt he eáþmédum oncnáwe that he should treat [him] kindly, Andr. Kmbl. 641; An. 321. Gewát him se hálga eáþmédum the holy one departed kindly, 1957; An. 981.\neáþ-metto; indecl. sing; pl. nom. acc. -metta; f. Humility; hum&i-short;l&i-short;tas :-- Geseóh míne eáþmetto v&i-short;de hum&i-short;l&i-short;t&a-long;tem meam. Ps. Th. 9, 13: 24, 16. On ðam stáne eáþmetta on the rock of humility. Bt. 12; Fox 36, 22: Bt. Met. Fox 7, 65; Met. 7, 33.\neáþ-mód; adj. Humble, lowly, obedient; h&u-short;m&i-short;lis, ob&e-long;diens :-- Gif ðú eáþmódne eorl geméte if thou meet a lowly person, Exon. 84 b; Th. 318, 5; Mód. 78. He eáþmóde him eorlas funde he found men obedient to him, Menol. Fox 195; Men. 99. His ætgiefan eáþmód weorþeþ he becomes obedient to his feeder, Exon. 88 b; Th. 332, 27; Vy. 91. v. eád-mód.\neáþ-módian to obey; ob&e-long;d&i-long;re. v. ge-eáþ-módian.\neáþ-módlíce; adv. Humbly; hum&i-short;l&i-short;ter :-- Abiddaþ hine eáþmódlíce pray to him humbly. Bt. 42; Fox 258, 21. v. eádmódlíce.\neáþ-módnis, -nys, -niss, -nyss, e; f. Humility; hum&i-short;l&i-short;tas :-- Mid micelre eáþmódnisse with great humility, Th. Diplm. A. D. 804-829; 459, 15. On eáþmódnysse míne in hum&i-short;l&i-short;t&a-long;te mea, Ps. Spl. 118, 50. v. eádmódnes.\neáþnes, -ness, e; f. Easiness; fac&i-short;l&i-short;tas. v. éþnes, eád-nes.\neatogeða eighth :-- Seó eatogeðe the eighth, Bd. 4, 5; S. 573, note 10. v. eahtoða.\neatol; adj. Dire, terrible; d&i-long;rus, terr&i-short;b&i-short;lis :-- Gæst yrre cwom, eatol the guest came angry, terrible, Beo. Th. 4154; B. 2074: 4949, note; B. 2478. v. atol.\nEatole Italy; It&a-short;lia, Som. Ben. Lye.\nEatol-ware; pl. m. Italians; It&a-short;li, Som. Ben. Lye.\neáu-fæstnys, -nyss, e; f. [eáu = æ-acute;w, æ-acute; law; festnys firmness] Firmness in the law, religion, devotion; rel&i-short;gio :-- Be eáufæstnysse and wundorlícre árfæstnysse Óswaldes cyninges de rel&i-short;gi&o-long;ne ac pi&e-short;t&a-long;te miranda Osualdi r&e-long;gis, Bd. 3, 6; S. 528, 2. v. æ-acute;-fæstnes.\neáum to rivers, Ors. 5, 2; Bos. 102, 34; dat. pl. of eá.\neáw, eáw-lá oh! alas! O! eheu! Bt. Met. Fox 9, 109; Met. 9, 55. v. eálá.\neáwan; p. de; pp. ed To shew, manifest; ostend&e-short;re, manifest&a-long;re :-- Hi þenceaþ þreá þearle þeódum eáwan they intend to shew a severe chiding to the nations, Ps. Th. 149, 7. He eáweþ him egsan he shews them terror, Exon. 33 b; Th. 107, 11; Gú. 57: Beo. Th. 557; B. 276. Ne sindon ðíne æ-acute;hta wiht, ða ðú monnum eáwdest thy possessions are nought, which thou didst shew to men, Exon. 99 a; Th. 371, 14; Seel. 75. Næ-acute;fre wommes tácn eáwed weorþeþ the sign of crime shall never be manifested, 8 b; Th. 4, 20; Cri. 55: 22 a; Th. 59, 22; Cri. 956. [O. Frs. auwa, awa.] DER. ge-eáwan, óþ-. v. ýwan.\neáwesclíce; adv. [eáwan to shew, manifest] Openly; p&a-short;lam :-- Ðætte seó sáwl in deágolnisse þrówiende wæs, ðætte se líchoma eáwesclíce fóretácnode quod an&i-short;ma in occulto passa sit, c&a-short;ro p&a-short;lam præmonstr&a-long;bat, Bd. 3, 19; S. 549, 17.\neáw-fæst; adj. [eáw = æ-acute;w, æ-acute; law; fæst fast, fixed] Firm in observing the law, religious, pious; religi&o-long;sus, pius :-- Gregorius wæs of æðelborenre mægþe and eáwfæstre acenned Gregory was born of a noble and pious family, Homl. Th. ii. 118, 7. Se eáwfæsta papa the pious pope, ii. 118, 8. Mid eáwfæstum þeáwum rel&i-short;gi&o-long;sis m&o-long;r&i-short;bus, Bd. 3, 23; S. 555, 4. v. æ-acute;-fæst.\neáw-fæstnys, -nyss, e; f. [eáw = æ-acute;w, æ-acute; law; fæstnys firmness] Firmness in the law, religion, piety; rel&i-short;gio, pi&e-short;tas :-- Mid gelícere eáw-fæstnysse with similar piety, L. E. I. 41; Th. ii. 438, 26. v. æ-acute;-fæstnes.\neawu, e; f. A ewe; ovis f&e-long;m&i-short;na :-- Agefe mon to Liming l eáwa and v cý let fifty ewes and five cows be given to Lyming, Th. Diplm. A. D. 835; 470. 29. 32. v. eówu.\neáwunga, eáwunge; adv. [eáwan to shew, manifest] Openly, publicly; m&a-short;n&i-long;feste, p&a-short;lam, c&o-long;ram :-- God eáwunga cymeþ Deus m&a-short;n&i-short;feste v&e-short;niet, Ps. Spl. 49, 3. He wearþ dígellíce cristen, forðon he eáwunga ne dorste he was secretly a christian, because he durst not openly. Ors. 6, 21; Bos. 123, 29: Exon. 126 b; Th. 487, 2; Rä. 72, 22. Oððe eáwunga oððe dearnunga either publicly or privately, L. Edg. ii. 8; Th. i. 270. 5. Eáwunge c&o-long;ram, Ælfc. Gr. 38; Som. 41, 55.\neá-wylm a welling or boiling up of water, spring, Lye. v. æ-acute;welm.\neá-wyrt, e; f. River-wort, burdock; arctium lappa, Lin :-- Genim clifwyrt, sume men hátaþ foxes clife, sume eá-wyrt take cliff-wort, some men call [it] fox-glove, some river-wort, L. M. 1, 15; Lchdm. ii. 58, 4: iii. 74, 10. Nim eáwyrte nioðowearde take the netherward [part] of burdock, L. M. 1. 87; Lchdm. ii. 154, 14.\neax an axe; sec&u-long;ris :-- Seó eax the axe, L. In. 43; Th. i. 128, 23, note 65, MS. B. v. æx.\nEAX, ex, æx, e; f. An axis, axle-tree; axis :-- Neáh ðam norþende ðære eaxe near the north end of the axis, Bt. 39, 3; Fox 214, 20: 39, 13; Fox 232, 33: Bt. Met. Fox 28, 44; Met. 28, 22: 29, 36; Met. 29, 18. On ðære ilcan eaxe hwerfeþ eall rúma ródor all the spacious sky turns on the same axis, 28, 30; Met. 28, 15. Ymb ða eaxe about the axis, Bt. 39, 3; Fox 214, 23. On wæ-acute;nes eaxe hwearlaþ ða hweói, and sió eax stent stille the wheels turn on the waggon's axle-tree, and the axle-tree stands still, 39, 7; Fox 220, 27, 30, 31: 39, 8; Fox 224, 5. Sió nafu ferþ néhst ðære eaxe the nave goes nearest to the axle-tree, 39, 7; Fox 222, 2, 12, 20, 21, 22, 28. Twegen steorran synd gehátene axis, ðæt is ex, forðamðe se firmamentum went on ðam twám steorran, swá swá hweogel tyrnþ on eaxe, and forðí hi standaþ symle stille two stars are called axis, that is axle-tree, because the firmament turns on the two stars, as a wheel turns on an axle-tree, and because they always stand still, Bd. de nat. rerum; Wrt. popl. science 16, 12-15; Lchdm. iii. 270, 20-23. [Wyc. ax-tre, ex-tre an axle-tree: Plat, asse: Dut. as, f: Ger. achse, axe, f; M. H. Ger. ahse, f: O. H. Ger. ahsa. f; Dan. axe. m. f; Swed. axel, m; Icel. axull, öxull, m; öxul-tré, n: Lat. axis, m: Grk. GREEK, m: Lith. aszis, f: Sansk. aksha the axle of a wheel, a wheel, car.]\nEaxan ceaster, e; f; es; n. v. ceaster Exeter, Devon :-- Wende he hine wið Eaxan ceastres he turned towards Exeter, Chr. 894; Th. 167, 28, col. 2: 894; Th. 169, 17, col. 2: 895; Th. 173, 10, col. 2. v. Exan ceaster.\nEaxan minster; gen. -minstres; n. The minster on the river Ex, Axminster, Devon; opp&i-short;dum in agro Dev&o-long;niensi, Som. Ben. Lye. v. Acsan mynster.\nEaxan múþa, an; m. The mouth of the river Ex, Exmouth, Devon :-- To Eaxan múþan to Exmouth, Chr. 1001; Ing. 174, note a. v. Exan muþa.\nEAXEL, eaxl, exl, e; f: eaxle, an; f. The shoulder; h&u-short;m&e-short;rus :-- Standeþ [MS. standaþ] me hér on eaxelum stands here on my shoulders, Wald. 92; Vald. 2, 18. Geféng he be eaxle Grendles módor he seized Grendel's mother by the shoulder, Beo. Th. 3078; B. 1537. He forlét earm and eaxle he left arm and shoulder, 1948; B. 972. He gewérgad sæt freán eaxlum neáh he sat wearied near his lord's shoulders, 5699; B. 2853: 722; B. 358. Hæfde earmas and eaxle it had arms and shoulders, Exon. 129 a; Th. 494, 24; Rä. 83, 6. Gif eaxle gelæmed weorþeþ if a shoulder be lamed, L. Ethb. 38; Th. i. 14, 2. He hit set on his exla imp&o-long;nit eam in h&u-short;m&e-short;ros suos, Lk. Bos. 15, 5: Andr. Kmbl. 3148; An. 1577. [Laym. exle, dat: O. Sax. ahsla, f: O. Frs. axle, axele, f: Ger. achsel, f: M. H. Ger. ahsel, f: O. H. Ger. ahsala, f: Goth. amsa, m: Dan. axel, m. f: Swed. axel, m: Icel. öxl, f: Lat. axilla, f.]\neaxl-cláþ, es; m. A shoulder-cloth, scapular; hum&e-short;r&a-long;le :-- Léde eaxl-cláþ ofer hine des&u-short;per hum&e-short;r&a-long;le ei imp&o-short;suit, Lev. 8, 7.\neaxle, an; f. A shoulder; h&u-short;m&e-short;rus :-- Gif eaxle gelæmed weorþeþ if a shoulder be lamed, L. Ethb. 38; Th. i. 14, 2. v. eaxel, eaxl.\neaxle-gespan; gen. -gespannes; n. The shoulder-span :-- Fífe gimmas wæ-acute;ron on ðam eaxlegespanne five gems were on the shoulder-span, Rood Kmbl. 17; Kr. 9.\neaxl-gestealla, an; m. A shoulder companion, nearest friend, bosom friend, comrade; c&o-short;mes qui est a l&a-short;t&e-short;re, s&o-short;cius int&i-short;mus, comm&i-long;l&i-short;to :-- Deád is Æschere, mín eaxlgestealla Æschere is dead, my bosom friend, Beo. Th. 2656; B. 1326. Hæfde wígena tó lyt, eaxlgestealna he had too few of warriors, comrades, Elen. Kmbl. 127; El. 64. Ic eom æðelinges eaxlgestealla I am a noble's bosom friend. Exon. 127 a; Th. 489, 2; Rä. 78, l. Heremód breát eaxlgesteallan Heremod destroyed his bosom friends, Beo. Th. 3432; B. 1714.\nEBBA, an; m? An EBB or receding of water; r&e-short;cessus m&a-short;ris :-- Népflod vel ebba ledona, Ælfc. Gl. 105; Som. 78, 29; Wrt. Voc. 57, 11. Ebba [MS. ebbe] recessus, 105; Som. 78, 36; Wrt. Voc. 57, 18. Ebba [MS. ebbe] vel gyte-streám, rheuma, 105; Som. 78, 38; Wrt. Voc. 57, 20. Gewrixle ðæs flódes and ðæs ebban change of the flood and the ebb,


adj. Going, current, prevalent, valid Ðeáh ðe ðæs cyninges béne mid hine swíðode and genge wǽre preces regis illius multum valere apud eum, Bd. 3, 12; S. 537, 19. Ðæt his sóþ fore us genge weorðe that his truth be current before us, Exon. 43 b; Th. 147, 35; Gú. 737.Á ðín dóm sý gód and genge ever be thy judgment good and valid, 54 b; Th. 192, 20; Az. 109. Gód biþ genge and wiþ God lenge good prevails and lasts before God, 91 a; Th. 341, 4; Gn. Ex. 121. [O. H. Ger. gengi usual: Ger. gäng.]\nBosworth, Joseph. "genge." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 421.