OF MANY MARTRIS.\nDicebat Jesus turbis*. [So in E; A has turbas.]Judeorum.\n—LUC. xi. [29.]\nÞis gospel telliþ what prelatis shulden do, and whereof þei shal be reproved. And þis wole bringe in martirdom, boþe in o man and in anoþer. And þus is told of martirdom þe begynnynge and þe ende. Crist spake here to princis of prestis and to þe comuns of Jewis, for in boþe þes was þe kynrede which slowȝ þes martirs. Þer ben two kynredis þat Crist spekiþ ofte of, þe kynrede of Goddis children, and kynrede of fendis children; and at þe bigynnynge of þis world bigan þes two kynredis. Þe firste kynrede of martirs bigan in a man at Abel; þe secounde kynrede toke bigynnynge at Cayn; and þes two kynredis shal not faile bifore þe dai of dome come. Þe laste seint þat shal lyve here shal be of þe firste kynrede, and þe laste þat shal be dampned shal be of þe toþer kynrede; and þes kynredis ben scatirid among many folke, ne þei gone not bi lyne of blood, but bi medling*. [For bi medling E reads ben medlid.] bi lynes of kynde. But þe firste kynrede hadde bigynnynge bifore þe toþer, for it bigan at Adam, siþ Adam is saved. Þe toþer began at Adames sone, þat slowȝ þe firste martir. But, for Adam was not martir, þus slayn for Goddis love, and martirs ben þe moste and beste þat ben in þis kynrede, þerfore it is marked to begynne at Abel; for þe toþer kynrede was sum maner cause of þis forþer. And, as many men supposen, aboute þe daie of dome shal þis firste longe lyve here, whanne þe toþer shal be aweie; for bi vertue of Crist, þat is begynnynge and endinge, shal men þikke turne to him, and leeve þe fend wiþ hise workes. Page 240\nBut leve we now þis mater, and sue we þe storie of þe gospel. Crist grette þis kynrede and seide; Woo be to ȝou þat maken þe graves of prophetis, and ȝoure fadris killiden hem. Certis ȝe beren witnesse þat ȝe consenten to her workes; for al ȝif þei killiden hem and ȝe maken faire her sepulcris, neþeles ȝe wolen kille Crist, þat is heed of martiris. And bi þis polishing, ȝe tellen ȝour ipo|crisie, bi which ȝe florishen ȝoure synne in killinge of martiris; for, as Crist seiþ to þis kyn, þei demen in þis to obeishe to God. And Caiphas þat ȝaf ȝou conceil seide, it helpiþ o man to die*. [þat o man dye, E.] for þe folk; but al if þese wordis weren soþ, ȝit þis ypocrite seide hem falseli; and so þis kynrede bi her ypocrisie telde how þei wolden kille Crist. And þus seiþ Crist here; Ȝoure fadris killiden þes prophetis, and ȝe bilden her sepulcris, as who seide, we wolen amende; but as Crist seiþ bi Matheu, þei þenken þei wolen fille þe mesure of þat þat her fadirs bigan, in killinge of þe heed of prophetis. And herfore telliþ Crist to hem, how þe wisdom of God seide of þis kyn; I shal sende to hem pro|phetis and apostlis, and of þese shal þei boþe pursue and kille. Þe Jewis killiden not alle þe apostlis, for Joon was not þus killid, but þei killiden James, and pursueden oþer in oþer contreis: so þat þe blood of alle prophetis, fro þe begynnynge of þe world, be souȝt of þis kynrede, siþ þis haþ done hem alle to deþ, fro þe blood of juste Abel unto þe blood of Zacharie, which þis kynrede killiden, bitwixe þe auter and þe temple. It is no nede to trete which was þis Zacharie*. ['There has been much dispute who this Zacharias was. From the time of Origen, who relates that the father of John the Baptist was killed in the temple, many of the Greek Fathers have maintained that this is the person to whom our Lord alludes; but there can be little or no doubt that the allusion is to Za|charias, the son of Jehoiada (2 Chron. xxiv. 20, 21).' Smith's Bib. Dict. Article 'Zacharias.'], and which Barachie was his fadir, and whanne þis martirdom was done; for siþ o per|sone haþ mony names, and Crist takiþ sum tyme þe witt of þe name, it is noo drede þat ne Crist seiþ soþ here, as nediþ us to knowe it. And, for þese prestis shulden printe betir þes wordis in her soulis, þerfore Crist rehersiþ to hem, and seiþ on þis maner; Ȝhe, I seie to ȝou, þis blood shal be souȝte of þis kynrede. For alȝif þis kynrede hadde two divers Page 241 partis:—þe firste slew martiris from Abel unto þis Zacharie, þe secunde slouȝ martiris fro Zacharie to þe laste;—neþeles boþe alle þes killeris and martiris þat ben killid maken two kyn|redis, and ech helpeþ oþer. For as seintis taken part and helpe of oþer seintis, so shrewis taken part and harm of her felowis.\nAnd Crist gretiþ hem after, for þo þat holden hem wise men, and seiþ; Woo be to ȝou, wise men of þe lawe, þat token aweie þe keie of cunnynge, and ȝe entriden not inne; and oþer men þat entriden ȝe have forfendid. And here streyneþ þe pope, what þing is þis keie; and he wole algatis have þat it is not cunnyng, for often tymes mony oþer þan popis han moch more cunnyng, and ȝit han not þes keies. And herfore he feyneþ þat þes keies ben poweris, boþ upon clerkis and eke upon seculers;—power of jurisdiccion, and power to assoile and bynde. But many men þenken here þat þei shulden more trowe to Crist þan to many Pope Joonis*. [Popis Jons, E.], for he is suspect here. Crist clepiþ þis cunnyng here, þe keie of cunnyng, and alle þe fendis in helle shulden not move*. [So E; mowe, A.] to denye Crist. Þes feyned poweris mai not be proved ne perceyved in dede; and þerfore ben þei feynid, and by cautelis of ypocritis is þe folk bigilid. And þus trewe men seien here, þat þer ben two keies: þe firste is keie of cunnynge, and þe toþer keie of power. Þese keies hadden Peter and many oþer apostlis; but Peter hadde pre|rogatif bifore hise oþer breþeren. Þis cunnyng was not speculatif, of gemetrie, ne oþer sciencis, but practik, put in dede, how men shulde lyve by Goddis lawe. And after þis science cam power to bynde and unbinde; and to whom God grauntiþ þe first he grauntiþ þe secounde. And oonhede of þes keies was not oonli ȝovun to Peter, siþ hevene was open to oþer folk in cuntreis þat Peter cam not inne, bi keies þat Crist ȝaf to oþer apostlis. And so þese feynede keies ben keies of helle, ȝif þei open helle gatis to children of pride; and ȝif þis pope hav cunnynge to þis work, he is maister of þes keies. For God wole ȝeve cunnyng to teche his weie to hevene to whom ever him likiþ; and he is Petris viker, alȝif neiþer fendis ne cardinalis putten him in his trone. Page 242\nWhanne Crist seide þese treuþis unto þes hie prestis, Phariseis and men of lawe stoden gretli aȝens him, and stoppiden his mouþ wiþ many false wordis, and lettiden Crist to speke more, as a man þat spak blasfemye. And herfore þes lawyeris, for þes wordis of Crist, layen in awayte more to do Crist to þe deþ. And God wote where þe court wolde þus shape for men, þat seiden sharpli to hem þis sentence of þe gospel; and if þei done, þei ben þanne of þe secounde kynrede. For þis kynrede lepiþ from oo folk to anoþer; for it is now among Jewis and now among heþen men, and now comeþ aȝen, as þe fend hopiþ victorie, and failing of Goddis lawe, and growinge of mannis lawe. For noþing is beter post to likyng of þe fend. And siþ þis kynrede is now moost among prestis, as it was in Cristis tyme, trewe men shulden speke to hem sharpli as Crist dide. For þe fend haþ hem moost helperis in þis cause, and makeris of martiris bi pursuynge and sleynge. And ȝif þei senden men to hevene, þat is on wrong maner; but þei senden men evene to helle, as to her owne hous, for þei have exilid Goddis lawe, bi which þei shulden worche, and brouȝt in þe fendis lawe bi which þei rengnen.\nAnd after seiþ Crist, how þes lawyeris aspieden how þei myȝten take ouȝt of Cristis mouþ for to accuse him, and so do him to deeþ; and þus þese ypocritis feyneden to fulfille her law. And þus it is to daie of þes hiȝe prestis; for þei hav newe lawis maad biside Goddis lawe to dampne men to deþ as open heretikes. And to do þis dede þei counseiliden not wiþ Goddis lawe, but wiþ foundun*. [founden, E.] heresies þat hemsilf holden, þat þei mai not synne ne erre in siche jugementis. But þei jugen for heretikes al maner of sich men þat seien þat þei shulden sue Crist, and leeve her worldli liif. Ȝif þei leven Cristis liif, and ȝeven hem þus to lordship, þei ben þe fendis children and open Anticristis; for þei mai not be Cristis children, but ȝif þei suen him, and holden hem in his boundis, and go not out by newe lawes, and speciali holde hem in mekeness and poverte. And here we mai assaie where þei doren be martiris.


Bosworth/Toller, page b0031\nThis is page 31 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nA-HABBAN -- A-HÓN 31\na-habban; p. -hæfde; subj. pres. s. -hæbbe [a from, habban to have] To abstain, restrain; abstinere :-- Ðú ne woldest ðé ahabban fram ðam húse ðæs forlorenan mannes noluisti te continere a domo ferditi, Bd. 3, 22; S. 553, 36. Ðæt Herebald eallinga hine fram ðam geflíte ahæbbe ut Herebald ab ilia se certamine funditus abstineat, 5, 6; S. 619, 4.\na-hæbban; p. -hóf, pl. -hófon; pp. -hæfen To heave up, raise, exalt :-- Hió biþ up ahæfen ofer hí selfe she is exalted above herself, Bt. Met. Fox 20, 437; Met. 20, 219: 25, 37; Met. 25, 19: Elen. Kmbl. 19; El. 10. V. a-hebban.\na-hafen lifted up, raised, exalted, Cd. 69; Th. 84, 21; Gen. 1401: Ps. Spl. 106, 25; pp. of a-hebban.\na-hafennes, -hafenes, -hafennys, -ness, -nyss, e; f. A lifting up, an elevation, elation, pride; elevatio, elatio :-- Ahafenes handa mínra elevatio manuum mearum, Ps. Th. 140, 3. Ahafennys elevatio, Ps. Spl. 140, 2. Wundorlice ahafennyssa sæ-acute; mirabiles elationes marls, 92, 6.\na-hangen hung, Mt. Bos. 16, 2; pp. of a-hón.\na-heardian; p. ode; pp. od; v. intrans. To harden, grow hard, become inured to anything, to last, hold out, endure; durare, perdurare, indurescere :-- On swá mycelre geþræstnesse and forhæfednesse módes and líchoman aheardode and awunode he hardened and continued in so great contrition and restraint of mind and body; in tanta mentis et corporis contritione duravit, Bd. 5, 12; S. 627, 28. AheardaÞ his gebod perdurat ejus imperium, R. Ben, 68. v. a-hyrdian; v. trans.\na-heardung, e; f. A hardening; induratio. v, heard. heardian, heardnes.\na-heáwan; p. -heów; pp. -heáwen To hew or cut out or off, hew down, prepare by cutting, mate smooth, plane; excidere, resecare, succidere, levigare :-- On hys niwan byrgene, ða he aheów on stáne in monumento suo novo, quod exciderat in petra. Mt. Bos. 27, 60. On aheáwene byrgene in monumento exclso, Lk. Bos. 23, 53: Bd. 3, 6; S. 528, 26. Ic wæs aheáwen holtes on ende, astyred of stefne mínum I was hewn down at the end of a wood, removed from my trunk, Rood Recd. 57; Kr. 29. Aheáwen treów cut wood, timber; lignum, Ælfc. Gr. 8; Som. 8, 1. Of aheáwenum bordum of hewn or planed boards; de lignis levigatis, Gen. 6, 14.\na-hebban, -hæbban; ðú -hefst, he -hefeþ, pl. -hebbaþ; p. -hóf, pl. -hófon; imp. -hefe; pp. -hafen To heave up, lift up, raise, elevate, exalt, ferment; levare, tollere, elevare, erigere, exaltare, extollere, fer-mentare :-- Nolde his eágan ahebban up to ðam heofone nolebat oculos ad cælum levare, Lk. Bos. 18, 13. To ahebbanne levare, Gen. 48, 17. Ðú ahófe me on écne dreám thou raisedst me to everlasting joy, Exon. 100 a; Th. 376, 12; Seel. 153. Se ðe ródor ahóf who hove up the firmament, Andr. Kmbl. 1042; Au. 521. Nymþe heó wæs ahafen on ða heán lyft unless it was raised in the high air, Cd. 69; Th. 84, 21; Gen. 1401. Ic ahebbé ðé, Drihten exaltabo te, Domine, Ps. Spl. 29, 1: 117, 27. Ðú ðe ahefst me qui exaltas me, 9, 14: Ps. Th. 63, 6: 91, 9: 148, 13. Ne ahebbaþ ge to heá eówre hygeþancas nolite extollere in altum cornu vestrum, 74, 5. Óþ he wæs eall ahafen donec fermentatum est totum, Mt. Bos. 13, 33.\na-hefan; p. -hefde; pp, -hefed To heave up, lift up, raise; levare, elevare, extender :-- Ahefdon upp ðone arc elevaverunt arcam, Gen. 7, 17. He ahefde upp his hand extendit manum, Ex. 17. He ahefde up he lifted up, 14, 27, v. a-hebban.\na-hefednes, -ness, e; f. An elevation, elation, pride, = a-hafennes. Lye. v. up-a-hefednes.\na-hefen = a-hafen raised up, exalted, Lk. Lind. War. 13, 13: Bd. 3, 16; S. 543, 3. col. 2; pp. of a-hebban.\na-hefeþ raises up, exalts, Cd. 220; Th. 283, 27; Sat. 311: Ps. Th. 74, 7: 144, 15. v. a-hebban.\na-hefigian, -hefgian; p. ode; pp. od, ad To make heavy or sad, to weigh down, burden; gravare, contristare, deprimere :-- Swá biþ ðam móde, ðonne hit biþ ahefigad mid ðæ-acute;m ymbhogum ðisse worulde so is it with the mind, when it is weighed down by the anxieties of this world, Bt. 24, 4; Fox 84, 32. Ahefgade gravati, Mt. Lind. Stv. 26, 43. v. hefigian.\na-hefst raisest up, exaltest, Ps. Spl. 9, 14. v. a-hebban.\na-héhst, -héhþ shalt or shall hang up, crucify; appendet, suspendet, Deut. 21, 22. v. a-hón.\na-helpan; p. -healp, pl. -hulpon; pp. -holpen To help, assist; auxiliari, adjuvate, subvenire :-- Ahelpe mín se hálga Dryhten may the holy Lord help me, Exon. 117b; Th. 452, 13; Hy. 4, l. v. helpan; gen. dat.\na-hénan; p. de; pp. ed To humble, abase, tread down or under foot; humiliare, calcare :-- Biþ ahéned calcabitur, Lk. Lind. War. 21, 24. v. hénan, hýnan.\na-héncg hung, Ælfc. Gr. 26, 6; Som. 29, 13; p. of a-hón.\na-héng hung. Exon. 70 a; Th. 260, 29; Jul. 305; p. of a-hón.\na-heólorian; p. ede, ode; pp. ed, od To weigh, balance; librare, trutinare. v. heólorian.\na-heordan ? p. de; pp. ed [heorde = hyrde a guardian, keeper] To set free from a guardian; e custodia liberare :-- Abreót brimwísan, brýd aheorde slew the sea-leader, set free his bride, Beo. Th. 5853; B. 2930.\na-herian; p. ode; pp. od To hire; conducere, Cot. 43, 204. v. a-hýrian.\na-hérian; p. ede; pp. ed To praise fully, celebrate enough; plene laudare, satis celebrare :-- Ne mæg ðé ahérian hæleða æ-acute;nig not any men can fully praise thee, Hy. 3, 10; Hy. Grn. ii. 281, 10; prec. 3 ad calcem Cœdm. l. 5.\na-hicgan; p. -hogde, -hogode; pp. -hugod To devise, search, invent, Cd. 94; Th. 122, 24; Gen. 2031. v. a-hycgan.\na-hiéðan to destroy, lay waste, despoil, Salm. Kmbl. 147, MS. A; Sal. 73. v. a-hýðan.\na-hildan; p. -hilde; pp. -hilded, -hild To incline, decline; inclinare, declinare :-- Ne ahilde ge náðer ne on ða wynstran healfe ne on ða swíðran non declinabitis neque ad dexteram neque ad sinistram, Deut. 5, 32. v. a-hyldan.\na-hiscean to hiss at, to mock; irridere. v. hiscan.\na-híðend, es; m. A robber, an extortioner; grassator, Cot. 95.\na-hládan; p. -hlód, pl. -hlódon; pp. -hláden [a from, hládan to lade] To draw out, draw forth; exhaurire, educere :-- Ic hláde haurio: ic of ahláde [MS. C. ofhláde] exhaurio, Ælfc. Gr. 30, 2; Som. 34, 41. He of hæfte ahlód folces unrím he drew forth from captivity numberless people, Exon. 16a; Th. 35, 34; Cri. 568.\nah-læ-acute;ca, an; m. [ah- = ag- = æg- = æc- nequitia; læ-acute;c ludus, donum; -a the personal termination, q. v.] A miserable being, miscreant, monster ; miser, perditus, monstrum :-- He wiste ðæm ahlæ-acute;can hilde geþinged he knew conflict was destined for the miscreant, Beo. Th. 1297; B. 646: 1983 ; B. 989. v. ag-læ-acute;ca.\na-hlæ-acute;nan; p. de; pp. ed [a, hlæ-acute;nan to lean] To set himself up; exsurgere :-- Se ðe hine selfne þurh oferhygda up ahlæ-acute;neþ he who through presumption sets himself up, Exon. 84a; Th. 316, 24; Mód. 53. [M. H. Ger. sich úf leinan: Ger. sich auflehnen.]\na-hlæ-acute;nsian; p. ude; pp. ud [læ-acute;nian to be or make lean, hlæ-acute;ne lean] To soak, steep, make lean; macerare, Scint. 10.\na-hleápan; p. -hleóp, pl. -hleópon; pp. -hleápen [a from, hleápan to leap] To leap, leap up; exsilire, insilire, prosilire, desilire :-- Alexander ahleóp and ofslóh hine Alexander leaped up and slew him, Ors. 3, 9; Bos. 67, 7. Ahleópon ðá ealle then all jumped up, 5, 12; Bos. 112, 24. Ahleóp ðá fór hæleðum hilde-calla the herald of war leaped then before the warriors, Cd. 156; Th. 193, 25; Exod. 252 : Andr. Kmbl. 1472; An. 737: 2405; An. 1204: Beo. Th. 2798; B. 1397.\na-hlehhan, -hlyhhan; p. -hlóh, -hlóg, pl. -hlógon; pp. -hlahhen. I. to laugh at; ridere, deridere :-- Ðá ðæt wíf ahlóh wereda Drihtnes the woman then laughed at the Lord of hosts, Cd. 109; Th. 143, 16; Gen. 2380. II. to exult, laugh; exultare, lætari :-- Heorte mín ahlyhheþ lætetur cor meum, Ps. Th. 85, 11. His mód ahlóg his mind laughed, Beo. Th. 1465; B. 730: Salm. Kmbl. 358; Sal. 178. v. hlehhan.\na-hlinian; p. ode; pp. od To loose; solvere. v. hlinian.\na-hlog, -hlóh laughed at, laughed, Cd. 109; Th. 143, 16; Gen. 2380; p. of a-hlehhan.\na-hlutred purified; purificatus, Cot. 68; pp. of a-hluttrian.\na-hluttrian; p. ede; pp. ed To purify, scum, refine, cleanse; purifi-care :-- Ðú me ahluttra purify me, Ps. C. 50, 73; Ps. Grn. ii. 278, 73. Ahlutred wín vinum defæcatum. Cot. 68. v. hluttran.\na-hlyhheþ laughs at, Ps. Th. 85, ii. v. a-hlehhan, -hlyhhan.\na-hneápan; p. -hneóp, pl. -hneópon; pp. -hneápen To pluck off; decarpere :-- Heó of beáme a-hneóp wæstm biweredne she plucked from the tree the prohibited fruit, Exon. 45 a; Th. 153, 2; Gú. 819. [Goth. dishniupan, dishnaupnan discerpere: O. Nrs. hnupla sarripere.] v. hneápan.\na-hnescian; p. ode; pp. od To become weak; emollire :-- Ahnesco-don became weak. Ors. 5, 3; Bos. 103, 42. v. hnescian.\náhniend, es; m. An owner, Gen. 14, 22. v. ágniend.\náhnodon owned; possederunt. Ps. Spl. 43, 4. v. ágnian.\náhnung an owning, L. Ed. 1; Lambd. 38, 25. v. ágenung.\na-hnyscan; p. -hnyscte; pp. -hnysct To mock; subsannare :-- Fýnd úre ahnyscton us inimici nostri subsannaverunt nos, Ps. Spl. 79, 7. v. a-hiscean.\na-hó hang; suspendo, Ælfc. Gr. 26, 6; Som. 29, 12; pres. of a-hón.\na-hóf raised, Andr. Kmbl. 1042; An. 521; p. of a-hebban.\na-hofyn = a-hafen elated, Ps. Spl. C. 130, 1; pp. of ahebban.\na-hóh crucify :-- Ahóh hine crucifige eum, Mk. Bos. 15, 14; impert. of a-hón.\na-holan; p. ede To dig; fodere. Mt. Kmbl. Rl. 5, 29. v. a-holede.\na-hold faithful; fidelis, fidus. v. hold.\na-holede, an; n. An engraved or embossed work; opus lacunatum. Cot. 7; pp. of a-holan to dig.\na-holian; p. ode; pp. od [ a, holian to hollow] To dig; eruere, fodere :-- Gyf ðín eáge ðé swícaþ, ahola hyt út si oculus tuus scandalizat te, erue eum, Mt. Bos. 18, 9: 5, 29.\na-hón, to a-hónn; ic -hó, ðú -héhst, he -héhþ; impert. -hóh; p. -héng.


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Tomahawk Drive Wheaton, IL home and property info\nTomahawk Drive, Wheaton 60189 contains 39 assessor property records. 26W328 Tomahawk Drive, Wheaton IL\nThis 4 bedroom, 2.5 bathroom home has 3018 square feet and was built in 1968.\n26W280 Tomahawk Drive, Wheaton IL\n26W075 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2450 square feet and was built in 1967.\n26W313 Tomahawk Drive, Wheaton IL\n26W324 Tomahawk Drive, Wheaton IL\n26W275 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2784 square feet and was built in 1967.\n26W323 Tomahawk Drive, Wheaton IL\n26W222 Tomahawk Drive, Wheaton IL\n26W287 Tomahawk Drive, Wheaton IL\nThis 3 bathroom home has 2502 square feet and was built in 1992.\n26W143 Tomahawk Drive, Wheaton IL\nThis 3 bathroom home has 1625 square feet and was built in 1970.\n26W119 Tomahawk Drive, Wheaton IL\n26W200 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2623 square feet and was built in 1967.\n26W150 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2508 square feet and was built in 1968.\n26W254 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2782 square feet and was built in 1968.\n26W061 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2256 square feet and was built in 1969.\n26W131 Tomahawk Drive, Wheaton IL\n26W265 Tomahawk Drive, Wheaton IL\n26W251 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 1625 square feet and was built in 1971.\n26W239 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2607 square feet and was built in 1968.\n26W164 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2400 square feet and was built in 1967.\n26W085 Tomahawk Drive, Wheaton IL\nThis 3 bedroom, 2.5 bathroom home has 2936 square feet and was built in 1967.\n26W130 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 3397 square feet and was built in 1968.\n26W210 Tomahawk Drive, Wheaton IL\n26W155 Tomahawk Drive, Wheaton IL\n26W316 Tomahawk Drive, Wheaton IL\n26W107 Tomahawk Drive, Wheaton IL\nThis 4 bedroom, 2.5 bathroom home has 3570 square feet and was built in 1969.\n26W049 Tomahawk Drive, Wheaton IL\nThis 3.5 bathroom home has 2420 square feet and was built in 1969.\n26W174 Tomahawk Drive, Wheaton IL\n26W266 Tomahawk Drive, Wheaton IL\n26W177 Tomahawk Drive, Wheaton IL\n26W108 Tomahawk Drive, Wheaton IL\nThis 3.5 bathroom home has 3066 square feet and was built in 1968.\n26W201 Tomahawk Drive, Wheaton IL\n26W332 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 3313 square feet and was built in 1968.\n26W227 Tomahawk Drive, Wheaton IL\nThis 4 bedroom, 2.5 bathroom home has 2685 square feet and was built in 1968.\n26W215 Tomahawk Drive, Wheaton IL\n26W234 Tomahawk Drive, Wheaton IL\n26W304 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2179 square feet and was built in 1967.\n26W165 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2869 square feet and was built in 1968.\n26W244 Tomahawk Drive, Wheaton IL\nThis 2.5 bathroom home has 2607 square feet and was built in 1969.


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TY - BOOK AN - IEB0000142803 AU - Bamphen Rawin TI - Rāingān kānwičhai rư̄ang Mūnlasātsanā Samnūan Lānnā = T2 - Lan-Na Mulasasana / T3 - dōi Bamphēn Rawin TI - Mūnlasātsanā Samnūan Lānnā TI - Lan-Na Mulasasana ET - Phim khrang rǣk CY - [Chiang Mai] : PB - Khana Manutsayasāt, Mahāwitthayālai Chīang Mai, PY - 2538  N1 - Size: xxxiii, 31, 298 p. ; 29 cm. AU - Mahāwitthayālai Chīang Mai. Khana Manutsayasāt ER -


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Foro de Odinismo - Ásatru • Ver Tema - El manifesto de marx completo en godo\nFecha actual Lun Ene 21, 2019 11:18 pm\nEl manifesto de marx completo en godo\npor Hroþiland bairhteins » Vie Dic 18, 2015 2:18 am\nYo he traducido los otros capitulos.\nY he escrito una introduccion\nFriþureiks swartagaizis jah Hroþiland bairhteins\n“A storm is wrecking Europe”, the first, and a famous phrase which can be read on the first page of the communist manifesto, so why a Gothic translation of this work? This work was initiated by and would never have been made without Friþureiks Swartagaizis, a very valuable person to the Gothic community who has contributed with several well written articles to the Gothic wikipedia and several translations in the gothic-l yahoo group. He has written several things in Gothic concerning communism and he has translated the first chapter of the Communist manifesto, an important writing in our history, in Gothic. I was impressed by this work and regarding the few grammatical errors in the text and other chapters missing, I decided to fill up the missing chapters, with respect for Fredriks work and importance, that’s why I mention his Gothic alias first and after that mine.\nAlthough not being a communist myself, I realized the importance of this philosophical work for our history and it is thereby, as this is a complete translation, the first complete philosophical work in Gothic. But how can so many unattested words be translated, you might want to know. You’ll find quite some neologisms or direct adoptations like “kaummunismus”, this is necessary as there was no communism during the days that the Goths lived, it is also quite a challenge to translate such a work into Gothic. You might observe that chapter 1 and the other chapters might differ in the vocabulary at some points, when two people independently translate such a work, this might happen.\nI also brought little changes in the original work by Fredrik when I found errors, I also changed the original faihoþisks for feudal to faihuþisks, as feudal is related to the word faihu it seemed more appropriate to me to use the u.\nA thousand thanks to Fredrik for giving us his jewel and I hope that my contribution to his original work will be enjoyed by you, the reader.\nHere is a little heing word-list:\nBourgoise = baurgeinei\nConservative = gafastandans\nFeodal = faihuþisks\nProletarians = aihtilausaliudeis / aihtilausamans (both are used, second term is invented by me)\nReactionary = ibukatilonds\nIn Gutiskai razdai\n“Ahma ist wrakjands Aiwropa”, þo, þo frumistona waurda þoei ussiggwan mahts ist ana frumin lauba þis swikunþjis, nu duhve gaskeireins þis waurstwis? þata waurstw anastodiþ ist fram jah ni aiw gaskapiþ wesi inuh Friþureik Swartagaizis, filu wulþrs manna Gutiskai gamainduþai, saei gahalp miþ sumaim bokom Gutiskai Wikipedjai jah sumos gaskeireinos in gothic-l yahoo kunja. Gaskeirida sumos waihtins bi kaummunismu in Gutiskai razdai jah is gaskeirida frumista haubidadail þis swikunþjis þis gamainduþeiniskins hiuhmins, filu wulþra meleins in unsaramma spilla, in Gutiskai razdai. Ik sildaleikida bi þata waurstw jah in fawaizo airzeino in bokom jah anþaros haubidadaileis wanandeins, wilda ustiuhan þata waurstw, miþ sweriþa Friþureik jah is waurstw jah wairþ, in þis melida is Gutisk namo frumist faura meinamma.\nSweþauh ni im silba kaummunista, ufkann wairþ þis handugagairneins waurstwis unsaramma spilla jah in þis ist, unte þata ist fulla gaskeireins, þata frumisto fullo filosofisko waurstw in Gutiskai razdai. Iþ hvaiwa swa filu unweitwodidaize waurda gaskeirjan mahts wesi, ufto wileis kunnan. Magt bigitan filu niujaize waurde aiþþau anafilhanaize waurde swaswe “kaummunismus”, þarf þata taujan unte ni was kaummunismus in þaim dagam in þaimei Gutþiuda libaida, swaleik waurstw gaskeirjan jah wratodus ist. Magt gaumjan, þammei haubidadails 1 jah anþaros daileis missaleikos sind in waurdahuzda in sumaim stadim, þande twai mans ungabundanai gaskeirjaina swaleik waurstw, þata magi wairþan.\nIk jah leitilos inmaideinos brahta in frumin waurstwa Friþureiks þanuh bigat airzeins, jah inmaidida frumists “faihoþisks” du “faihuþisks”, unte Aggilisk waurd “feudal” habaiþ gawiss miþ Gutiskamma “faihu”, þuhta mis mais gatilaba brukjan bokos “u”.\nþusundjom sinþam awiliudo Friþureik ei brahtedi uns þata huzd jah wenja ei þu, ussiggwands, swegniþa habais miþ ussaggwa þis waurstwis.\nAhma ist wrakjands Aiwropa — ahma kaummunismaus. Alla waldufnja sineigaizōs Aiwropos gagahaftida sind in weihamma traustja usdreiban jainana ahman: Aipiskaupus Rumone jah Tsar, Maitairnig (Metternich) jah Geizo (Guizot), fragkiskai uswaltjandans jah sahsiskái wardiggōs.\nƕar ist sa andstandanda hiuhma, saei ni wajameriþs swe kaummunistisks waurþans ist fram andastaþjam fraujinondaim seinaim? ƕar ist sa andstandanda hiuhma, saei ni ibukawarp þata gatandjandō idweit kaummunismaus, wiþra þans mais framgagganans andlagjaliudins, jah wiþra ibukatilondans andastaþjans ize?\nTwōs waihts ataugjand sik fram þizái dediwaihtái:\nI. Kaummunismus ist juþan ufkunþs swē waldufni af allaim aiwropiskáim waldufnjam.\nII. Nu ist mel þatei kaummunistans, andaugiba, faura allamma fairƕau, gaswikunþjand kunþja, mundreins jah halþeins ize, jah spill bi ahman kaummunismaus wiþrasatjan miþ swikunþja hiuhmins þis silbins.\nBi þizái mundrein, sind kaummunistans missaleikaizo þiudo in London sik gagaggans jah undwaurpun iftuma swikunþi, þatei usmernada in aggiliskai, fragkiskai, þiudiskai, italiskai, flamiskai jah daniskai razdái.\nI — BAURGEINEI JAH AIHTILAUSAI\nSpill allaizō and hita nu wisandeinō gamainduþe ist spill bi stassiweiga.\nSa frija jah skalks, patrikjus jah plaibaijus, frauja jah libaigins, fasteis jah swains, maurguba: stōdun ufþrukjands jah ufþrukidai, in unƕeilai wiþrasateinai du sis misso, funsidedun unafbrukan, suns analaugn, suns andaugi weig, weig þatei in allaim sinþam ustauh in uswaltjandin aftragaskafta gamainduþais þizōs allōns, þau in gamainai fraqisteinai haifstjandeino stasse.\nIn airizaim melim spillis, bigitam in nehva allaim stadim allandja gatewein gamainduþais in missaleikaim standim, managfalda gridein stasse gamainduþeinōnō. In fairnjai Rumái habam patrikjuns, knaihtans, plaibaijuns, skalkans; in Midjai Aldái, faihuþiskái fraujans, skalkans, fastjans, swainans, gasinþjans, siponins, libaiginans; jah in neƕa allaim jaináim stassim aftra ussindōs gateweinins.\nSoh, us fraqisteinái þizōs faihuþiskōns gamainduþais, urrinnaidō andwairþō baurgeino gamainduþs ni blauþida stassiwiþrasateinins. Si þatainei gasatida niujōs stassins, niujōs gaqissins ufþrukeinis, niujōs laudjōs weigis in stada þizō fairnjōno.\nAlds unsar, sa alds baurgeineins sweþauh ustaikneiþ sik ei ainfalþida stassiwiþrasateinins. So allo gamainduþs distahneiþ sik mais jah mais in twaim mikilaim andaneiþam bibaurgeinins, in twaim mikilaim stassim sis misso andstandandeins: baurgeinei jah aihtilausaliudeis.\nFram libaiginaim Midjaizōs Aldais urrinnun baurgjans baurge þizō frumistonō, jah af jainái baurgiþái andwaibidēdun sik grundustomans þái frumistans baurgeineins.\nUndþakeins Amerikos jah bifara Afrikos skopun baurgeinein þizai atstigandein niuja airþa. Austraindiska jah siniska maþla, landanem* Amerikos, kaup miþ niujalandam, manageins maidjakaupis jah toje allis, gebun kaupa, farþai, usdaudeinai, iupaswaggw ni faurþis kunþana, jah þaruþþan, du uswaltjandin grundustomin in gamainduþai faihuþiskai gatairandein, sprauta andwaibein.\nSa and hita nu wisanda faihuþiska aiþþau gildaga waurstwahaidus usdaudeins, ganohida juþan ni wahsjandeim þarbom maþle niujaize. So gasmiþons nam staþ is. Afskubanai waurþun gildjafastjans fram midjastassai þizos gasmiþonais; skaideins arbaidais miþ leikoþaim anþarleikaim uslaiþ skaideinai arbaidais in hvarjammeh waurstwastada.\nIþ samana wohsun maþla, bijands aiauk þarba. Jah so gasmiþons ni ganohida juþan. Biþe, uswaltidedun staums jah sarwans gasmiþon þo usdaudeinein. Staþ gasmiþonais nam so andwairþo mikilo usdaudei; þana staþ midjastassais þizos usdaudeinons nemun þai usdaudeinans miljonarjos, þai waurkifadeis allaize harje usdaudeinane, so andwairþo baurgeinei.\nSo mikilo usdaudei gaskop fairhvumaþla, þammei manwida undþakeins Amerikos. Þata fairhvumaþl gaf du kaupa, farþai jah landagawissai abra andwaibein. Þatuh aftratawida, in seinai tewai, ana ufþaneinai usdaudeins; jah in samaleikamma melin swe usdaudei, kaup, farþa, eisarnawigos ufþanidedun sik, in samaleikamma melin andwaibida sik so baurgeinei, managida auþ izos, jah skauf ana hindargrundu* allos stassins atstiganos us Midjai Aldai.\nIn þis weis saihvam hvaiwa so andwairþo baurgeinei silbo ist taui laggis andwaibeinirunis, tewis uswalteino in haidau gasmiþonais jah gawissais.\nHvarjoh griþs þizo andwaibeinigride baurgeineins was miþqumana sumai gaandhafjandein raginiskai framgahtai, in þizai stassai. Ufþrukida stass uf fraujinassau faihuþiskaize fraujane, sarwiþs jah silbaraginonds gaqums in baurgsgauja: her ungilstragibandei baurgiska þiudawaihts (swe in Italjai jah Þiudiskalanda); jainar gilstraskulda þridja stass þiudinassaus (swe in Fragkareikja); afar þata, in hveilai gasmiþonais wiþrakauriþa wiþra aþala, in andizuh stasseinamma aiþþau allandjamma þiudinassau, jah waihstastains þiudinassiwe mikilaize allis, si gajiukaida sis bi spedistin, fram gaskafta þizos mikilons usdaudeins jah þis fairhvumaþlis, in andwairþamma fullatriggwamma reikja, þana usletandan raginiskan fraujinassu. Waldufni andwairþis reikjis ist þatainei usskut, þatei fauragaggiþ gamainaim kaupam allos baurgeineins.\nSo baurgeinei was in spilla suma wulþra uswalteiniska dails.\nSo baurgeinei, ƕaruh þarei si fraujinassu gatiloda, gatar alla faihuþiska, attawaldufniska, friþuhlasa gahahja. Si unbleiþaba dishnaup filufaihus faihuþubandjos þozei bundun mannan miþ “waldandam bi wistai” seinaim, jah ni bilaif anþaros bandjos in midumai liude, þau naqada silbakara, þau rauhteinilaus “bas laun”. Si drugkida weiha usgeisniþa gagudaba swigniþos, þana knaihtagan funimoþ* jah þo spiutabaurgeinon gaurein*, in eisakaldamma watin rahneinais þizos seinagairnons. Si lausida anawiljein silbins in inmaideiniwairþa, jah in stada raþjolausaize garaididaize wailagastaldanaize freihalse, gasatida þata ainaklo, þuhtulauso kaupafreihals. Maurguba: in stada bifaihis þis, in galaubeinaim jah raginiskaim airzeim, hulidins, si gasatida bifaih þata skeir, skamalaus, raiht jah kald.\nSo baurgeinei andwasida wulþuliuhaþ fram allaim amaliþom und hita nu sweraim jah miþ anawiljein aizai bisaiƕanaim. Si gatawida wistifasti, witodafasti, gudjan, liuþari, guman leiseins, du fragildanaim asniwaurstwam izos.\nSo baurgeinei aftar fram kunja þata rauhteino hulistr is, jah idbrahta ita du hrainjamma skatteinamma gahahja.\nUsqaþ baurgeinei ƕaiwa so hraiwo swinþeibairhteins, þoei ana Midjai Aldai swa abraba sildaleikjand ibukatilonds, fanþ in þizai sainiston latein þata doba biauk izos. Si frumista was ataugjan ƕa deþs mans gansjan mag. Si gatawida fauratanja þoei ufarteihand aigwptiskai pwramidos, rumonisk watnalaideineis jah gutaniskai kaþaidralos; si weitoda tugans þaiei ufarteihand þiudaskeweineis jah galgatugans.\nNi mag so baurgeinei wisan inuh sinteino manwiþos gasmiþonais uswaltjan, þatei ist gahahja gasmiþonais, jah þannu gahahja þo alla gamainduþais. Unmaidida bairgiþa gasmiþonihaidiwe þize fairnjaize was þata wiþrawairþo so frumisto kaunditsjo wisanis allaizo airizaizo usdaudeinaizo stasse. Sinteina uswalteins gasmiþonais, unafbrukans drobna allaize gamainduþiskaize gahahje, aiweina unastiþs jah wageins gatarhjand ald barugeineins fram allamma anþaramma. Alla mundoda gawaurta gahahja, jah ize miþqimandeins fairnjos jah aizawairþos hugisahteis jah insahteis, sind maltida, alla niujadeigana usalþand faurþis magun frabainida wairþan. Allai mundodai jah tulgjus inmaidjands du luftau, allai weihai sind usweihanai, jah manna ist bi spedistin gabaidiþs du wardon, miþ inahaim augam, libainisatein jah misso gawiss is.\nÞo þaurft þis sinteino aukanins maþlis faur tauja izos waiþeiþ so baurgeinei ufar alla airþa. In allaim stadim skuld ist im smiugan, bibaurgjan jah gawissins bindan.\nSo baurgeinei gaf, þairh bifaih sein fairƕumaþlis, gafairƕuga laudja du gasmiþonai jah fraqumþai allaize lande. Du mikilai trigon ibukatilonde, si aftauh þana þiudeinan grundu fram undaro fotum usdaudeins. Þos fairnjons þiudeinons usdaudeins sind waurþanos fraqistidos jah wairþand fraqistidos nauh sinteino. Ijos sind afskiubanos fram niujaim usdaudeim, ƕizos intauhts wairþiþ fraihnawaurd bi libain faur allos ufhausjandeins þiudos, þairh usdaudeins þozei ni þanamais gasmiþonds arþugans hraiwastabins, ak hraiwastabins fram gaujam maist fairraþro, jah hvizos tauja sind fraqumana, ni þatain in landa silbo, ak jah in allaim dailim fairƕaus. In stada fairnjaizo þarbo, þozei ganohidos waurþun fram taujam þis landis, trudand niujos, þaurbandeins tauja fram fairra landam jah luftukunjam du sis ganohjan. In stada fairnjaize gaweinaize jah þiudeinaize gaskaideinais jah silbaganauhins, trudiþ aina allaseidaga samafara, aina allaseidaga afhahandei miþ sis misso þizo þiudo. Jah swe in waihteinai, swa jah in ahmeinai gasmiþonai. Þo ahmeina tauja þizo ainaklono þiudo wairþand gamains aihts. So þiudeino ainaseidagei jah aggwuhugei wairþiþ mais jah mais unmahteig, jah fram þizai managon þiudeinon jah gaweinon gameleinai, skapada fairƕugamelein.\nSo baurgeinei skreitiþ þairh þo adron iusila allaizo manwiþo gasmiþonais, þairh þos abraba iusilodons manwiþos þis gawaurdjis allos, jah þos maist barbariskos, þiudos in þizai manariggwiþai. Þo ungalaubona wairþa ize warane sind swinþai sarwans miþ þammei si skiutiþ allaim kinesiskaim waddjum in grundau, jah nauþjiþ þo harduhalsaggiskon aljafijaþwa þize barbare du afgiban. Si nauþjiþ allos þiudos du gaaiginon þana baurgeiniskan gasmiþonihaidu, jabai ijos ni wileina du fraqistnan; si nauþjiþ ijos du inn tiuhan þo swe namnidon manariggwiþa du im silbom, þata ist, wairþan baurgeinei. Miþ ainamma waurda: si skapiþ sis aina fairƕu afar izos aigina frisaht.\nSo baurgeinei ufhnaiwida þata land uf fraujinassu þizo baurge. Si skapida abraba mikilos baurgs, si aiauk þo raþjon baurgsgaujane galeikoþs þizai raþjon landagaujane, jah þanuh si nasida biþiudandein dail þizos gaweins fram þizai dwaliþai þizos landalibainis. Jah swa si þata land þaim baurgim afhanando tawida, swe si tawida barbariska jah halbabarbariska landa þaim manariggwam, þans airþos waurstwjans þaim barugeinein, þata Australand þamma Wistralanda afhahandans.\nSo baurgeinei blauþjiþ mais jah mais þo distahein þizo manwiþo gasmiþonais, þize gaujane jah þizo aihte. Si huhida þans gaujans, midida þos manwiþos gasmiþonais jah gamidida þo aiht in fawaim handum. Þata þaurfto laisti þis was so raginisko mideins. Afhahandeins, iþ lausaba gawidanos gaujos miþ skaidanaim gaumom, witodam, raginjam jah motom waurþun samana þrihanai in ainai þiudai, ainamma raginja, ainamma witoda, ainai þiudeinai stassigaumai jah ainai motamarkai.\nSo baurgeinei skapida bi seinana halis taihuntehund jeragana stassifraujinassu abrozons jah airmanozons taweinimahtins þau allaim airizeim manaaldim samana. Ufhnaiweins þizos wistimahte, tawilos, sa brukands þizos stomaleiseins ana usdaudein jah airþawaurstwa, staumafarþo, eisarnawigos, glezamahtisk fairramelja, “uppodling” allaizo fairƕudaile, manweins þizo aƕo faur farþon, fram airþai allai liudeis usstampodai — ƕarjis airiza jerahunda ahida þatei swaleikos taweinimahteis slumbridedun in barma þizos gamainduþiskons arbaidais?\nAþþan weis sauƕum: þos manwiþos gasmiþonais jah miþgafaros, ana hvize grundau so baurgeinei sik daig, waurþun in þizai faihuþiskon gamainduþai ussatidos. At aina suma griþ in andwaibeinai þizo manwiþo gasmiþonais jah miþgafaros gaandhafidedun þo gahahja undaro þaimei so faihuþisko gamainduþs gasmiþoda jah usmaidida, so gateweins þis airþawaurstwis jah þizos gasmiþonais, miþ ainamma waurda: þo faihuþiskona aihtigahahja, ni þanaseiþs þaim juþan andwaibidom taweinimahtim. Þo gahahja marzidedun þo gasmiþon in stada ija du frumjan. Ija gatawidedun du swa managaim naudibandjom. Ija skuldun spraggida wairþan, jah ija waurþun spraggida.\nIn stada ize trad freis kaupahaifsts, miþ the du izai andtiloþs gamainduþisks jah raginisk grunduwitoþ jah miþ þamma ekonomiska jah raginiskin fraujinassu þizos baurgeineistassais.\nFaura augonam unsaraim ist nu galeika wageins. Þo baurgeiniskona gahahja þizo gasmiþonais jah miþgafaros, þo baurgeiniskona aihtigahahja, so andwairþo baurgeinisko gamainduþs, soei abros manwiþos gasmiþonais jah miþgafaros biswor, ist swe sa haljarunafaþs saei ni juþanaseiþs mahts ist du waldan þaim undarairþiskom mahtim, þaimei is usbiswor. Fram taihunaim jeram, þata spill usdaudeins jah kaupis ist ƕeh spill bi urrist þizo andwairþaizo taweinimahte wiþra andwairþa gahahja taweinais, wiþra aihtigahahja, þoei sind “the conditions of existence” þizos baurgeineins jah izos fraujinassus. Ganohs ist þans kaupa”crises” gatarhjan, þaiei þairh ize sinteinans qumins aftra filaus mais ƕotjandaba sakand þana “existens” allaizos gamainduþais þizos baurgeiniskons. And kaupa”crises” wairþiþ mikila dails, ni þatain þize ussatidane tauje ak jah þizo juþan gaskapidono taweinimahte, sinteino fraqistida. And þans “crises” tarmeiþ gamainduþiska heito, soei in allaim anþaraim erom siji þugkiþs swe dwalein — so heito þizos ufargasmiþonais. So gamainduþs finþiþ sik silbon anaks ibukasatida in atstassai þizos ƕeilaƕairbons barbareins; þugkeiþ þatei huhrunauþs, gamaina qisteinibadwa afmaimaitun ija fram allaim libainimanwiþom; usdaudei jah kaup fraqistidai þugkeiþ, jah duƕe? Duþe disnimiþ filumanaga manariggwiþa, filumanagos libainimanwiþos, filumanaga usdaudei jah filumanag kaup\nHva ist wist miþ sosialistam jah kaummunistam nu? Kaummunistans ni sind ussind kuni miþ anþaraim arbaidikunjam. Ni im wulþrais sind anþaros waihtins þau waihtins þozei allaim aihtilausamannam wulþrais sind.\nNi haband ussindos gasuleinos, miþ þaimei wileina digan aihtilausamanne wagein.\nKaummunistans skaidand sik fram anþaraim aihtilausamanne kunjam þatainei miþ þamma, þatei in missaleikaim þiudiskaim haifstam aihtilausamanne mainos, þiudos ungabundanos wulþrais waihtins aihtilaussamanne faurastandan jah gildnan, jah þairh þata, þatei in þaim missaleikam andwaibeinistigam, þaimei haifsts miþ baurgeinein jah aihtilausamannam þairhgaggiþ, framwigis wulþrais wisando allis kunjis faurastandan.\nKaummunistans sind jah so arnibisto, sinteino framis briggandei dails arbaidikunje allaize lande; eis haband teauretiskaba faura anþarai managein aihtilausamanne fraþjein in þaurbidaim waihtim, gagga jah tojam aihtilausamanne wagreinais ju.\nSo iftumo mundrei kaummuniste ist so samo swe soh allaize anþaraize aihtilausamanne kunje: digs aihtilausammanne du gridai, fraqist baurgeineiwaldufnjis, ganumts reikinondins waldufnjis þairh aihtilausamans. Teauretiskos sateinos kaummuniste ni sind gasulidos in mitonim, ana grundum, þaimei þis aiþþau jainis fairhvuatgaraihtjandis gaskapidos aiþþau andhulidos sind.\nSind þatainei mainos ataugidos waihtsgawisseis wisandins gridihaifstis, uf unsaraim augonam framis gaggandei politiska wageins. Usnumts and hita nu wisandaize aihtigawisse ni þatainei bi biuhtja mitons kaummuniste ist.\nAllos aihtigawisseis wesun gafastida historiska inmaideins, gafastidaizos historiskaizos inmaideins ufhnaiwidos.\nFragkiska uswalteins du frisahtai usnam faihuþisk aiht faur baurgisk aiht.\nHva missaleik ist kaummuniste, nist allis usnumts aihtais, aþþan usnumts baurgiskis aihtais.\nIþ andwairþ silbaaihts ist aftuma jah ustiuhanista ataugeins andanumtis toje, þoei ana gridiwiþrawairþam, ana diswilwainai ainis anþaris gasulida sind.\nSwaleiko mageina kaummunistans ize teauria merjan: blauþeins silbaaihtis, maurguba.\nMans idweitaidedun uns kaummunistans, ei wildedeima swesa ganumana, swesa waurhta aiht usniman; aiht, þoei grundustafs allis swesis freihalsis, tojis jah unbandjos ist. Gawaurhta, ganumana aihts! Rodjaiþ bi leitilabaurgiska, leitila airþos waurstwjane aiht, þoei faura baurgiskai aihtai qam? Ni þaurbum þo usniman, andwaibeins gasmiþonais þo usnam jah sinteino þo usnimiþ.\nAiþþau rodjaiþ bi baurgisk swes?\nAþþan briggiþ launaarbaiþs, arbaiþs aihtilausamanne izai aiht? Ni allis. Si skapjiþ faihu, in þis þata swes, þatei launaarbaiþs diswilwiþ, þatei sik þatainei biauknan mag uf þaurfta, ei niuja launaarbaiþs briggai, du diswilwan aftra. Swes in andwairþamma wlita wigiþ sik in þamma wiþrawairþin faihaus jah launaarbaidais. Saihvaima bajos halbos þis wiþrawairþins:\nKapitalist wisan, nist þatainei hlutra swesa, ak gamainduþeiniska sateins in toja andniman. Faihu ist gamain taui jah mag þatainei þairh main taui filu manne, ja allis þatainei þairh main taui allaize manne gamainduþais gawagnan. Faihu nist swes, ak main waldufni.\nJabai þata faihu in gamainduþeiniskamma, allaim mannam gamainduþais aihtanamma swesa inmaidjai, swa ni inmaididedi swes swes in gamainduþeiniskamma swesa. þatainei gamainduþeinisks wlits inmaididedi sik. Fraliusiþ seinamma gridiwlita.\nRodjaima bi launaarbaiþ:\nBiuhtisk wairþ launawaurstwjins ist þata hnaiwisto launaarbaidais, in þis all libainiwaihte, þozei skuld sind, waurswtja swe waurstwja libnan. Hva launawaurstwja þairh seina arbaiþ ganimiþ, ist þatainei ganoh, seina libains gafastan. Ni wileima þata swes ganumt arbaiditoje gafastainai libainais allis usniman, ganumts, þatei ni bileibniþ skattans, þabnzei maht anþara arbaiþ du waljan mahtedeina giban. Wileima þatainei blauþjan þata argisko þis ganumtis, in þammei waurstwja libaiþ, du biaukan faihu, iþ and hita nu libaiþ, swa wulþrais waihtins reikinondeins gridais gibiþ. In baurgeiniskai gamainduþai ist libandei arbaiþs þatainei sarwa du biauknan managfalda arbaiþs. In kaummunistiskai gamainduþai ist managfalda arbaiþs þatainei sarwa, libainiandwaibeins waurstwjins du atgaraihtjan.\nIn baurgiska gamainduþai reikinoþ þata waurþano andwairþa, in kaummunistiskamma andwairþa þamma waurþanin. In baurgiskai gamainduþai ist faihu unbundan jah swes, miþþanei arbaidjands manna bundans jah unswes ist.\nJah so blauþeins þize gawisse haitiþ baurgeinei blauþein swesis jah freihalsis! Jah raihtaba. Ist blauþeins baurgeineiswesis, -unbandjos jah -freihalsis.\nUf freihalsa gaumjada in andwairþaim baurgiskaim tojagawissam freis kaup jah frabuhts.\nIþ jabai driusai sjahja, jah driusai freis sjahja. Waurdeins fcrijis sjahjins, swe allai anþarai freihalsaandbahtos unsaraizos baurgeineins, haband allis þatainei aina fraþjein and gabundana sjahjan, and gabundana baurgjan midumaaldris, aþþan ni and kaummunistiska blauþein sjahjins, baurgiskos tojagawisseis jah baurgeinei silba.\nAfslauþnaiþ bi þata, þatei swesa aiht blauþjan wileima. Iþ in izwarai wisandein gamainduþai ist swesa aiht faur niun taihunis izwaraize manne ushafida, ist þairh þata, ei faur niun taihunis nist. Idweitiþ uns, ei wileima blauþjan aiht, þoei aihtilausiþa þizo managistono swe þata þaurbano briggiþ.\nIdweitaiþ uns maurguba, þatei wileima izwar swes usniman. Allis wileima þata.\nFram mela, fram þammei arbaiþs ni þanamais in faihau, skattam, grundugilda, maurguba, in mahteigamma ainareikinondin waldufnja inmaidjan magi, raihtis fram mela, in þammei swesa aihts ni þanamais in baurgeiniskai inmaidjan magi, fram þamma mela skeiriþ, manna blauþjiþs ist.\nJus nu faurastandiþ, þatei miþ mann ni anþar muneiþ þau baurgeinei, baurgiskai aihtands. Jah sa manna allis blauþjai.\nSa kaummunismus ni ainishun usnimiþ maht, sik gamainduþeiniskos waihtins ganiman, usnimiþ þatainei þo maht, sik þairh þata ganumt anþara arbaiþ ufhnaiwjan.\nMans hugidedun, miþ blauþeinai swesis swes all taui letnai, jah fulai waurþeina mans.\nAfar þata baurgeiniska gamainduþs ju in latiþai fraqistnai; unte þaiei in þizai arbaidjand ni ganimaina, jah þaiei in þizai ganimand, ni arbaidjaina. So mitons ist tawtologja, ei nist launaarbaiþs þanamais, sunsei nist faihu þanamais.\nAllos fairinos, þozei wiþra kaummunistisk ganima- jah tojahaidus materialiskaize toje sind, jah sind wiþra andanumt jah taui ahmeinaize toje. Swa baurgeinein latjan gridiaihtais latjan tojis ist, swe ist imma lateins grididigainais allis galeiko lateinai digainais. So digains, bi þizozei fralust gretiþ, ist mikilai managein digains ist du wairþan du sarwin.\nIþ ni haifstjaiþ samana miþ uns, þande izwaraim baurgiskaim siunim freihalsis, raihtis jagh swa framwigis blauþein baurgeiniskaizos aihtais ogeiþ. Izwaros mitoneis sind silbons weitwodeins baurgiskaize toja- jah aihtigawisse, swe izwar raihts þatainei du witoda gahaftidamma wiljin izwaraizos gridais ist, wilja, þizei gahabain gibana ist in materialiskaim libainiþaurftam izwaraizos gridais.\nSo siuns, in þizaiei jus izwaros toja- jah aihtigawissins us historiskaim, in runa tojis þairhgaggandeins gawissim in aiweinaim wista- jah fraþjeiwitodam inmaidjiþ, dailiþ miþ allaim fraqistnandam kunjam. Hvaiwa gaumjiþ fairnjai aihtai, hvaiwa gaumjiþ faihuþiskai aihtai, ni þarft þanamais gaumjan baurgiskai aihtai.\nblauþeins gardis! Jah radikalistans sind wodai bi þo halba kaummuniste-\nAna hvamma gasulida ist so andwairþo, baurgisko fadreins? Ana faihau, ana swesamma ganumta. Fulla andwaibida ist nauh þatainei baurgeinein; iþ bigitiþ seina ustauht in gatamidai fadreinilausai libainai aihtilausamanne jah swinkunþai horinassau.\nFadreins baurgeineins gatairai bi sunjai miþ gataira þizos izos ustauhtais, jah bajos gatairnand miþ gataira faihaus.\nIdweitiþ jus uns, þatei weis diswilwains barne fram ize berusjom wileima blauþjan? Sijum skuld þizos missadedais.\nIþ, qiþiþ jus, blauþidedeima triggwistos gawissins, ei in stada gardiskaizos talzeinais gamainduþeiniska satjaima.\nJah niu izwara talzeins fram gamainduþai garedida ist? þairh gamainduþeiniskos gawisseis, in þaimei jus talzjiþ, þairh blandain gamainduþais, midumonds ist laiseinirazn jah swa framwigis? Kaummunistans ni skapjand taui gamainduþais ana talzeinai; eis inmaidjand þatainei izos wlit, gatairand talzeinais taui reikinondeins gridais.\nBaurgiskos waurdeins bi fadrein jah talzein, bi triggwa bandi berusjo jah barne wairþanfd argizons, swa mais in andwaibeinai mikilaizos gasmiþonais allos fadreinigawissins faura aihtilausamannam gatairnand jah barna in hlutraim kaupawaihtim jah arbaidisarwam inmaidnanda.\nIþ jus kaummunistans wileiþ qinogamainduþ gasuljan, miþ mikilai stibnai qiþiþ alla baurgeinei.\nSo baurgeinei saihviþ in izos qenai þatainei tojasarwa. Hauseiþ, ei tojasarwane samana bruknaina ufarfilu, janni mag anþarleiko miton, þau ei hlauts gamainduþeiniþos qenins samaleiko wili.\nNi tweifl habaiþ, ei bi þata ist, sateins qene swe hlutrans tojasarwans blauþjan.\nJah ni waiht hlahizo ist þau hauhagagudeins afslauþeins unsaraizos baurgeineins bi swa haitana andbahtiska qenigamainduþ kaummuniste. Kaummunistans ni þaurband gasuljan qenigamainduþs, nehva sinteino was.\nUnsara baurgeinei, nauh ni hlasa, þatei im qeneis jah dauhtrjus ize aihtilausamanne manwidos sind, andbahtiskaizos kalkinassaus nauh ni waiht qiþana, azeti habaina in þamma, ize qeneis inmaidjands afairzjan.\nBaurgiska liuga ist in sunjai gamainduþs qene. Hva hvas kaummunistans mahtedi idweitan, ist þatei in stada liutandeins hulidaizos andbahtiska, swikunþa qenigamainduþs gasuljan wili. Raihtis miþ blauþeinai andwairþe tojagawisse jah so us im qimandein qenigamainduþs, andbahtiska jah ni andbahtiska horinassus gatairniþ.\nKaummunistans jah idweitand, wileina attaland, þiuda blauþjan. Waurstwjans ni haband attaland. Mahts nist ize niman, hva ni haband. þande aihtilausamans frumist reikinondo waldufni ganiman, sik du þiudiskai gridai hafjan, sik silbans swe þiuda skapjand skuld ist, ist silbo nih þiudisko, ni in fraþjein baurgeineins.\nþiudiskos sundreins jah þiudiska wiþrawairþa þiudo fraqistnand mais jah mais ju in andwaibeinai baurgeineins, miþ kaupafreihalsa, fairhvumaþla, ibnaleiki gasmiþonis tojis jah ize galeikaim libainigawissim.\nReikinassus aihtilausamanne nauh filu mais fraqistnai. Gagahaftiþ taui, andwaibanaize lande, ist sum frumistaize þaurfte ize freihalsis.\nIn fulljein, in þizaiei bruht mans fram anþaramma hafjada, bruht ainaizos þiudos fram anþarai hafjada. Miþ þamma wiþrawairþin gride in inna þiudos driusiþ fijandiska sateins þiudo miþ sis misso.\nFairinos wiþra kaummunismu, þozei fram galaubeinaim, handugaim jah ideologiskaim halbom allis hafjada, ni þaurband mais skeirein.\nþarf diupiza fraþjei, du fraþjan, þammei miþ libainigawissim manne, miþ ize gamainduþeiniskaim bandjom, miþ ize gamainduþeiniskamma jainarwisana, jah ize siuneis, weitwodeins jah fraþjeins, miþ ainamma waurda jah ize miþwissei sik inmaidiþ?\nHva sokeiþ spill mitone nauh, þau þatei ahmein taui miþ materialiskamma toja inmaidiþ? Reikinondeins mitoneis eros wesun framwigis þatainei mitoneis reikinondeins gridai\nRodjada bi mitonins, þozei fulla gamainduþ mageina uswaltjan; qiþada þatainei swinkunþaba, ei in þizai fairnjon gamainduþai stabins niujana skapidans, þatei miþ gataira fairnjaize libainigawisse gatair fairnjaizo mitone jah wairþai samana.\nþanuh sa fairnja fairhvus in fraqista jah was, waurþun fairnjos galaubeinos fram Xristeiniskai galaubeinai gajiukidos. þanuh Xristeiniskos mitoneis in ahtautaihundin jerahunda galiuhadamitonins ufligaidedun, dugann faihuþiska gamainduþs izos dauþuhaifst miþ þan wisandein baurgeinein. Mitoneis miþwissei jah galaubeinifreihalsis þatainei dugunnun reikinassu frijis frabuhtihaifstis in wissein.\n“Aþþan”, qiþada wairþai, “galaubeinos, gudeinos, handugos, politiskos, witodiskos mitoneis jah swa framwigis inmaidjand sik in runa andwaibeinais. So galaubeins, so gudei, so handugagairnei, þata reikinondo waldufni, witoþ gafastidedun sik sinteino in þizai inmaideinai. Sind þaim aiweinaim sunjom, swe freihals, garaihta jsf., þaimei in allaim missaleikaim stomam gamainduþais samaleiko sind. Aþþan sa kaummunismus blauþjiþ aiweinos sunjos, blauþjiþ galaubein, gudein, in stada ei þos niujaba skapjai, andstandiþ allaim þaim and hita nu historiskaim andwaibeinim.”\nHva ist gasuleins þizo fairino? Spill allaizos and hita nu wisandeins gamainduþais gawagida in gridiwiþrawairþam, þaimei in missaleikaim erom missaleika wlita wesun. Iþ þishvazuh þizei wlit andnam, bruht ainaizos dailais gamainduþais anþaraizos ist allaize waurþanaize jerahunde taui. Ni sildaleikja bi þata, ei gamainduþeiniska miþwissei allaize jerahunde, þauhjabai ist managfalþ jah missaleikei, in mainaim wlitam wigiþ, in miþwisseiwlitam, þaimei þatainei miþ allamma qista þis gridiwiþrawairþins allandjo lausjai sik.\nKaummunistiska uswalteins ist swinþist bruks miþ anafilhanaim aihtigawissim; ni sildaleikja, þatei in seinamma andwaibeiniruna þata swinþisto miþ anafilhanaim mitonim brikada.\nNu letam rodjan bi fairinos baurgeineis wiþra kaummunismu. Ju gasehvum her iup, ei frumista griþs in arbaidiuswalteinai ushafeins aihtilausamanne du reikinondein gridai, haifsts þiudawaldufnjis ist.\nAihtilausamans seinis reikinondins waldufnjis brukeiþ, baurgeinei framwigis all faihu distairan, allai tojasarwans in handum reikjis, swe reikinondei griþs garedidai aihtilausamans, zaintralisatsjai gawaurkjan jah so manageins tojamahte mahteigo sprauto biaukan.\nNu þata magi þatainei wairþan miþ daispotiskaim aljakundaim tojam in aihtiraihta jah in baurgeiniskaim tojagawissim, raihtis þairh garaideinos, þozei in skattam reikjis ni ganohos sind jah unmahteigos du gafastan, þozei in runa gawigeinais ufar sis silbin urreisand jah swe sarwa uswalteinai allis tojahaidus skuld sind taujan. þos garaideinos missaleikos wairþaina bi sunjai in hvarjammeh landa.\nFaur andwaibista landa mageina þize iftumane waila mainaba brukjanda:\nAikspropriatsjo grunduaihtais jah brukeins grundugildis reikiusgildam.\nFranumts aihtais allaize inwandjande jah andstaþje.\nZaintralisatsjo kraiditis in handum reikjis þairh þiudiskans skattjans miþ reikjafaihau jah þatainei ainareikinassu.\nZaintralisatsjo farþos in handum reikjis.\nBiaukains þiudiskaize tojagarde, tojasarwane, inmaideins airþos du landa airþos waurstwjin jah atgaraihteins allaize akre gamainduþeiniskamma garehsna.\nGaleika arbaidigatameins allaim, gaskafts gasmiþonaize harje, þishun akrawaurstwa.\nGagahafteins gawaurkjis akris jah gasmiþonais, waurhts du gatilon blauþein missaleikeins baurgs jah landis.\nSwikunþa jah arwjo talzeins allaize barne. Blauþeins arbaidais barne in izos andwairþamma wlita. Gagahafteins talzeinais miþ materialiskamma toja jsf. Sind in runa andwaibeinais gridimissaleikja usnumana jah ist all taui in handum gagahaftidaize manne, swa fraliusiþ swikunþ waldufni is politiskamma wlita. Reikinondo waldufni ist garediþ waldufni gridais ufhnaiweinai anþaris. þande aihtilausamannam in haifsta wiþra baurgeinein skuld ist sik du gridai gagahaftjan, þairh uswaltein sik du reikinondein gridai taujiþ jah swe reikinondei griþs miþ waldufnja þos fairnjos tojagawissins blauþjiþ, swa blauþjiþ miþ þaim tojagawissim þaurfta wisanis gridiwiþrawairþis, grideis allis, jah miþ þamma seinamma swesamma waldufnja swe griþs.\nIn stada fairnjaizos baurgeiniskaizos gamainduþais miþ seinaim gridim jah gridiwiþrawairþam qimiþ asosiatsja, in þizaiei frija andwaibeins hvarjizuh þaurft frijai andwaibeinai allaize ist.\nFragkiska jah Aggiliska aþala wesun in ize sateinais in spilla athaitana, bokos wiþra gamainduþeiniskana gamainduþ meljan. In Fragkiskai uswalteinai Ïuliaus jeris 1830 jah in Aggiliskai aftrasateini, þo aþalona aftra afairzidai wesun frumabaura full hatizis. Frumists ragineins haifsts ni mahtedi wesun. þatainei haifsts miþ bokom bilaif im. Iþ jah in gameleinim airiza gawaurdjahaidjus unmahteiga waurþun. Du ganiman mun anþaraize, aþalaim skuld was ize wulþraim waihtim fraliusan, jah þatainei in munis brukidai arbaidastassai ize fairina wiþra baurgeinein skeirjan. Swa þo manwidedun fullafah, wajamereinos ize niujaim reikam ussiggwan jah mais aiþþau faus riqizans praufetjans in ize ausonam birunan.\nIn þamma haidau warþ faihuþiska sosialismus, wisands halba wajamerei, halba druns airizaize mele, halba þreihsl anawairþis, baurgeinei in hairtin maitands þairh baitra, ahmeina disskritnanda staua, framwigis aljaleiko stauandei in ni habandeins mahtais, fraþjan gahtai andwairþiskis melis.\nAihtilausaliudeinisks armabalg haihaldun swe fanos in luftau, du galisan þiuda hindar im. Swa ufta swe im warþ, gasahv fairnjans faihuþiskans sarwans jah galaiþ miþ hardamma jah unsweramma bilaika.\nDails Fragkiskaize Legitimaistjane* jah juggis Aggilalandis gebun þata fairweitl.\nJabai faihuþiskans ataugeina, ei ize haidus diswilwainais ni samaleiko ist swe baurgeiniska diswilwains, ufarmaudjand þatainei, ei uf filu missaleikaim jah nu bilibandim wistam jah stomam* diswilwaidedun. Ibai ustaiknjand, ei uf ize reikinassau andwairþai aihtilausaliudeis ni weseina, swa ufarmaudjand þatainei, ei andwairþa baurgeinei þarbiþ barn ize tewis gamainduþais was.\nJah gahuljand ibukatilondo wist ize idweit swa leitil, ei ize wulþrista fairina wiþra baurgeinein swa ist, ei uf izos reikinassau stass andwaibjai, sei fairnjamma tewa gamainduþais fraqistidedi.\nSakand baurgeinei filu mais, ei uswaltjandai aihtilausaliudeis skapidedeina, ni þatainei aihtilausaliudeis.\nIn reikinassau in þis gadailjand allaim athaitam waldufnja wiþra arbaidastass, jah in sinteinai libainai brukjand azetaba, ize ufblesidaize gawaurdjahaidiwe sweþauh nimand gulþata akran ussiggwan jah triggwa, frijaþwa, sweriþa faur wulla aweþjis jah sutis inmaidjan.\nSwa gudja sinteino was samana miþ faihuþiskam, swe gudiska sosialismus miþ faihuþiskamma.\nNi waihts azetizo, þau Xristeiniskai usdaudeinai sosialistiskana wlit giban. Niu jah galaubeins Xristaus silbaaihta, liugai, reikja andsok? Niu þiuþida jah armahairti, Kelibatu jah fraqistein leikis, sundro libain jah aikklesjon wailamerida? Xristeinisks Sosialismus ist þatainei weihawato, hveh gudja afmarzein aþalis wailamereiþ.\nB) Baurgeinisks sosialismus\nFaihuþiskai aþalans ni wesun sa ainaha griþs, saei fram baurgeinein walwiþs ist, þizei stomans magun liban in andwairþiskai baurgeiniskai gamainduþai gaswultun. Midualdiska baurgeinei jah leitilai airþos waurstwjans wesun fauraqimandai andwairþiskaizos baurgeineins. In ni filu andwaibidaim landam sa greþs nauh libaiþ miþ urraisandein baurgeinein samana.\nIn landam, in þaimei andwairþisks manniskodus andwaibida, niuja leitilabaurgeinei warþ, sei miþ aihtilausam jah baurgeinein ist, jah swe ustiuhandei dails baurgeiniskaizos gamainduþais sik aftraananiujiþ sinteino, þizozei gadailans jah sinteino in wairþahaifstis in aihtilausans waurpnanda, jah in andwaibeinai mikilaizos gasmiþonais mel nehvjan saihviþ, in þammei swe silbalibandei dails andwairþiskaizos gamainduþais in allamma gaswiltand jah in kaupa, in handuwaurstwa, in airþos waurstwa inmaidnand miþ arbaidawitandam jah frabugjandam.\nIn landam swaswe Fragkareikja, þarei griþs airþos waurstwjane ist mais þau halba allaize manne reikjis, swe biuhti was, þatei bokarjos, þaiei faur aihtilausans andweihaidedun baurgeinein, in ize idweita fraujinassaus baurgeineins leitilabaurgeiniskaizos jah airþos leitilawaurstwjane mitonais bruhtun jah kuni waurstwjane af halbai leitilabaurgeineins stodidedun. Swa nu andwaibida leitilabaurgeinisks sosialismus. Sismondi ist fauramaþleis þizo gameleino, ni þatainei in Fragkareikja, ak jah in Aggilalanda.\nSa sosialismus andhulida filu glaggwuba unibnassu in andwairþiskis tojis. Andhulida liutein andahaftins faihusokarje. Ustaiknida inuh mahteiga andahaft fraqistjanda toja sarwane jah disdailein arbaidais, disdailein skatte jah haimoþlje in fawaim handum, ufarfilu taui, krise, taurþs leitilaize baurgjane jah airþos waurstwjane, args aihtilausane, unwalds in toja, wahsjandan unibnassu in disdaileinai faihuþraihnis/gabeins, gasmiþoniskana fraqistabadu miþ þiudom, lauseins fairnjaize sitle, fairnjaizo sibjo, fairnjaize þiudakunje.\nAþþan in seinaim godaim mundreinim, sa sosialismus ni wili fairnjos toja- jah wratoduwaihtins aftraananiujan jah miþ þaim samana fairnja aihtikunja, aiþþau wili andwairþos toja- jah wratoduwaihtins in halbai fairnjaize aihtikunje, þizeei in im gasulida sind, in im gasulida wisan skuld was bi sunjai, miþ waldufnja aftra fraqistjan. In bajodaim ist miþþanei ibukatilonds jah utopisks. Gilda in handuwaurstwa jah attinisk wists in landawaurstwa, þo sind is spedumista waurda.\nIn seinai framis andwaibeinai so wageins gretands warþ.\nC) þiudisks aiþþau “sunjeins” sosialismus\nSosialistiskos jah kaummunistiskos gameleinos Fragkareikjis, þozei uf kaurjandein baurgeinein waurþun, jah meljandei waihjo wiþra þo fraujinassu, in þiudiskalanda innatiuhans warþ in mela, in þammei baurgeinei jah izos haifst wiþra faihuþiskana absolutismu anastodida.\nþiudiskai frodai, halbafrodai jah mans gameleino ganemun þos gameleinos filufrikaba ufarmaudidedunuh, þatei miþ qumþa þizo gameleino us Fragkareikja du þiudiskalanda Fragkiskai libainistomans ni analeiko du þiudiskalanda qemun. In þiudiskalanda fralusun Fragkiskos gameleinos in þis ize ustaiknein jah wesun hlutros gameleinos. Swe mahts waurþis manniskis wistis warþ. Swaleiko þiudiskaim frodaim ahtautaihundins jerahundis framgahta Fragkiskaizos uswalteinais þatanei du im wesun framgahta “tojandaizos fraþjeins”, jah ataugiþs wilja Fragkiskaizos baurgeineins wesun du im witoda hlutris wiljins, wiljins, swa wisan skuld ist þamma, sunjeinis manniskis wiljins. Hlutra arbaiþs þiudiskaize bokarje was ei niujos Fragkiskos mitonins miþ ize fairnjai filosofiskai miþwissein gagahaftjan aiþþau þairh ize filosofiskos halbos þos Fragkiskos mitonins ganiman. So andanumts warþ in þamma samin haidau, in þammei fairnjos waihtins andnimanda bi biuhtja, þairh gaskeirein.\nKunþ ist, swa maunagos gameleinos, þaimmei waurstwa fairnjis melis gamelida wesun, miþ katauliskaim weihainsahtim ufarmelidedun. þiudiskai bokarjos fram anþarai halbai unweihaim Fragkiskaim gameleinim gatawidedun. Gamelidedun ize filosofiska lausawaurdei hindar þis Fragkiskins. Du frisahtai hindar Fragkiskis idweitis disdaileinais skattis gamelidedun: “Framaþeins manniskodaus”, hindar Fragkiskis idweitis Baurgeineins reikjis gamelidedun: “blauþeins fraujinassaus Kunjis Allis”, jah swa framwigis.\nGiba þizo filosofiskaizo waurdeino uf Fragkiskaim andwaibeinim haihaitun “Filosofja tojis”, “Sunjeins sosialismus”, “þiudisks kunþi sosialismaus”, jah swa framwigis.\nFragkiskos sosialistiska-kaummunistiskos gameleinos swa framwigis inmaidida. Unte jah in handau þiudiske gaswalt, haifst wiþra anþara griþ ataugjan, swa kann sa þiudisks, “Fragkiska ainafalþei” gajiukana, ni sunjeina þaurfta ak þaurfta sunjos janni þata wulþrais aihtilausam ak þata wulþrais manniskamma wista, mans in allamma, þizei ni gamainiþ gridai, ni gamainiþ in sunjai, þatainei maihstuhimina filosofjos gamainiþ.\nSa þiudiska sosialismus, saei is laiktjons waila taujan sokida, fralaus þanuh seina unskuld filu waurde. Waihjo þiudiske, allis Prusiska baurgeinei wiþra faihuþiskana jah allana þiudinassau, in ainamma waurda, frija wageins warþ wulþrais.\nþamma “sunjeinamma” sosialismau swaleiko lew warþ, reikinondai wageinai sosialistiskana framgaht giban, anafilhana anatema wiþra liberalismu, wiþra faurastandandein fraujinassu, wiþra baurgiska wairþainmaidein, baurgiskana freihal qiþan jah meljan hva wili, baurgiskana raiht, baurgiskana freihal jah ibnassu galisan jah merjan faura managein, swaswe at þizai baurgiska wagein ni waiht gajiukan, iþ allamma fraliusan mahtedi. Sa þiudiska sosialismus jah ufarmaudida þatei Fragkisk idweit, þizei unahmeins drunus was, andwairþa baurgeiniska gamainduþs miþ gadobaim libainiþaurftam jah ibniþ politisk grunduwitoþ fauraþaht, þatainei faurasateinos, þizo andweihains nu in þiudiskaland warþ.\nSkalkinoda þiudiskai allai fraujinassau miþ seinai hansai papane, laisarje jah andbahte swe gairniþ skohsl ogjando urraisandein baurgeinein.\nWarþ sutiza ustiuheins bitraim sarwam, þairh þanzei reikinonds þiudiskos arbaidadrobnos lailotun.\nWas sa “sunjeina” sosialismus nu sarwa in handum reikinonde wiþra þiudiska baurgeinein, swa jah was wulþrais ibukatilondam, wulþrais þiudiskaim Pilistinaim. In þiudiskalandas ist so fram saihstataihundin jerahunda anafilhana jah fram þamma mela in missaleikaim wlitam sinteino niuja wairþandei leitilabaurgeinei ist grundus andwairþaize stomane.\nIzos anafilh ist anafilh wisandaize þiudiskaize stomane. Gasmiþona jah politiska fraujinassus baurgeineins jah skapiþ izos taurþ, in ainai halbai fram disdaileinai skattis, in anþarai halbai miþ usstassa uswaltjandins aihtilausis kunjis. Sa “sunjeina” sosialismus þuhta unsis bajodos waihtins in ainamma sinþa lausjan. Merida swe heito.\nSnaga spekulatiþiskis spinnawabjis, gahuliþs miþ skaunaim blomam, fulls miþ hlasa, sa ahmeins snaga in þammei þiudiskai Sosialistai waibaidedun ize aiweinos sunjos, fill jah bena, mikilnaida kaup ize waihte ana managein. þiudisks sosialmus atkann mais jah mais is waurstw, fauramaþleis þizos leitilabaurgeins wisan.\nAtkann þiudiska þiuda swe gadoba þiuda jah þiudiskai leitilabaurgjans swe gadobai baurgjans. Gaf affilhana, hauhiza, sosialistiska skeirein, in þizai was þata wiþrawairþo þizei was. Andweihaida fraqistjandein raihteins kaummunismaus jah is unsibja halba ufar allaim gridim, ni wisands dails sumis kunjis. Miþ filu fawaim ussindaim ist all, hva in þiudiskalanda sosialistiskaize jah kaummunistiskaize gameleino merneiþ, nehva þaim saulaim gameleinim.\n2 Gafastands jah baurgeinisks sosialismus\nDails baurgeineins wili sosialiska þreihsla affilhan, du gafastan anafilh baurgeiniskaizos gamainduþais.\nþo sind: Faihusokarjos, mannafrijonds, humanitariskai, atgaraihtjandans stomins arbaidjandaizos gridais, wailataujanis skapjands, fraqistjands diuzabalweinais, mitadjons skapjands, waihstaaftragaskapjands allaizo waihte. Jah du mikilaim tewam sa baurgeiniska sosialismus warþ.\nSwe frisahts gibam Praudhauns filosofja argis.\nSosialistiska baurgeinei wili libainiþaurfta þizos andwairþaizos gamainduþais inuh skuld wisandeins waihjons jah bireikeins. Wileina andwairþa gamainduþ inuh ija uswaltjandans jah lausjandans stabins. Wileina baurgeinei inuh aihtilausamans. Baurgeinei fauragasatjiþ fairhvu, in þammei reikinoþ, allis swe batistana fairhvu. Sa baurgeiniska sosialismus skapjiþ us þizai gaþlaihandein fauragasateinai halba tewis aiþþau fullana tew. Jabai aihtilausamans bidiþ, ize tewa skapjan jah in niujai Iairusalem innatgaggan, swa gairneiþ in grundau þatainei, ei in andwairþai gamainduþai þairhwisai standan, iþ ize fijandaim fauragasateinom fram sis silbaim uswairpaina.\nAnþar, faus sistematisks, þatainei mais taujands wlits þis sosialismaus sokida arbaidagriþ hvarjoh uswaltjandein wagein fraiston, þairh ataugein, swe ni so, nih jaina inmaideins fraujinassaus, ak þatainei inmaideins materialiskaize libainigawisse, þizeei inmaideinos faihaus imma brukos wisan mahtededeina.\nUf inmaideinai materialiskaize libainigawisse sa sosialismus ni ufkann allis fraqist baurgeiniskaize tojagawisse, þatei þatainei þairh uswaltein mahts ist, ak andbahtiskos gaboteinos, þozei ana grundau þize tojagawisse gasulidos sind, in þis ni inmaidjand waiht in gawissa skattis jah mizdoarbaidais, ak jabai batista wesi, baurgeinei anno izos fraujinassaus minznaina jah izos reikiwald azetiza wairþnaina.\nBatisto wairþai uswagein baurgeiniskis sosialismaus jainar, þarei du hlutramma rodjandin andwairþja wairþai.\nFreis kaup! Wulþrais arbaidjandein gridai;\nMundawaurstwa! Wulþrais arbaidjandein gridai;\nInmaideins karkaro! Wulþrais arbaidjandein gridai; þata ist þata spedumisto, þata ainaho waila waurd þis baurgeiniskins sosialismaus.\nSosialismus baurgeineins jah habaiþ fauragasatein, þatei baurgeinei baurgeinei ist - wulþrais arbaidjandein gridai.\nSa idweita-utopiska sosialismus aiþþau kaummunismaus\nNi rodjam her bi gameleinos þozei in allaim mikilaim uswalteinim framgahta aihtilausamanne usrodida. (Gameleinos Babaiufis jah swa framwigis)\nFrumistos sokeinos aihtilausamanne, in mela mainis argis, in mela uswalteinais faihuþiskaizos gamainduþais suns ize swesa gridawairþa þairhwisan briggan, ni waurþun in unandwaibidis wlitis aihtilausamanne silba jah wanis materialiskaize þaurfte is frijainais, þoei taui baurgiskis melis sind. Uswaltjandons gameleinos, þozei frumistos wageinos aihtilausamanne tuhun, sind ibukatilandons. Talzjiþ asketismu jah ibnain.\nSunjeina sosialistiska jah kaummunistiska tewa, tewa St.-Simaunis, Faurie, Owains jsf, wairþand in frumistamma, unandwaibidamma mela waihjons miþ aihtilausamannam jah baurgeinein, þoei ufar gafrisahtidedum.\n(Sai baurgeinei jah aihtilausamans.)\nSkapjands þize tewe gaumjand þamma wiþrawairþin gride swaswe waurkeins blauþjandaize sabe in reikinondein gamainduþai silbon. Iþ ana halbai aihtilausamanne ni gaumjand fairweitla spillis silbatojis, ni im swesamma andbahtiskamma kunja.\nUnte andwaibeins gridawiþrawairþe samana miþ gasmiþonai andwaibeinai wairþiþ, ni bigitand materialiska þaurfta frijeinai aihtilausamanne jah sokjand sosialiska wissaleisei, afar sosialaim witodam, þo þaurfta skapjan. In stada gamainduþeiniskis tojis skal is swes skapjando taui qiman, in stada historiskaize þaurfte freihalsis mikila, in stada framis þairhgaggandins hiuhmins aihtilausamanne du gridai silbo skapiþ kuni gamainduþais.\nWairþand fairhvuruns lausjiþ sik faura im in propagandai jah taui ize garehsna gamainduþai. Sind kunnandi, in ize garehsnam þishun hva wulþrais ist waurstwam faurastandan. þatainei uf halbai reikinondistaizos gridais sind aihtilausamans im.\nUnandwaibiþ wlits gridihaifstis swe is swes libainistafs briggand miþ sis silbaim, þatei fairra ufar jainamma gridiwiþrawairþin sijaina hugjand. Wileina gamainduþeinisk wist allaize gamainduþeiniskaize manne, jah þize gabigistaize, atgaraihtjan. In þis fraihnand hilpa framwigis allai gamainduþai inuh skaidein, ja þishun reikinondein gridai. þatainei þaurf ist ize tewa fraþjan, swe batistamma garehsna batistai mahteigai gamainduþai gaumjan.\nUswairpand in þis allaim þaim politiskaim, raihtis uswaltjandaim tojam, wileina ize mundrein þairh gawairþa haiduns ganiman jah sokjan, þairh leitilos, raihtis jah airzjandeins sokeinos, þairh waldufni frisahtais niuja gamainduþeiniska aiwaggeljo uslukan.\nSkauna skeireins anawairþaizos gamainduþais qimiþ in mela, in þammei aihtilausamans nauh ni filu andwaibidai sind, silbans nauh waila seinai swesai halbai gaumiþ, seinaim frumistaim tweifla wunskam du mainamma aftragaskafta gamainduþais.\nSosialistiskos jah gamainduþeiniskos gameleinos jah haband idweitandans stabins. Andweihand allaim grundustomam wisandeins gamainduþais. In þis brahtun jah filu wulþros waihtins galiuhadeinai waurstwjin. Ize hlasos sateinos / hlasa waurda bi anawairþa gamainduþ, du frisahtai blauþeins þis wiþrawairþins miþ baurg jah landa, garda, silbaaihta, waurstwalauna, mereinai gamainduþeiniskis tewis, inmaideinai reikjis du hlutramma waldufnja tojis - alla þize waurda ju qiþand bi qist þis gridiwiþrawairþins, þatei duginniþ andwaiban sik, þatei þatainei nauh kunnun in seinamma frumin wlitalausamma ungarehsna. þo waurda in þis haband þatainei hlutr utopisk fraþi.\nFraþi idweitandins sosialismaus aiþþau kaummunismaus ist gawandiþ in galeikon miþ historiskai andwaibeinai. In silbin fulljin, in þammei gridihaifsts sik andwaibiþ jah digiþ, fraliusiþ so mikila blauþeins ufar silbin, sa mikila haifsts silba allamma tojandin wairþa, allai melidai garaihteinai. Wesun auk þai frumista þis tewis jah uswaltjandans, swa frisahtjand ize siponeis sinteino ibukatilandans kunja. Fairnjos siuneis laisarjis gafastand, aþþan aihtilausamans andwaibidedun sik framis. In þis slkidedun gridihaifst aftra gadauþan jah gawairþi briggan in þaim wiþrawairþam. Wenjand nauh sinteino þairh sokeinos gaskaft ize gamainduþeiniskaizos utopjos, gaskaft sumaize þalansterene, gaskaft haimilandanumte, gasulein leitilaizos Ikarjos, - duodekimo usmereinos niujaizos Iairusalems -, jah in gatimreinai allaizo þizo Heispaniskaizo baurge armahairtiþa baurgiskis hairtins jah pugge þaurband.\nFramis wairþand sind in kunja iupaþro frisahtidaize ibukatilondane aiþþau gafastandane sosialiste jah haband þatainei anþarleikei in ize sistematiskamma filuwaurdein, miþ mikilai galaubeinai in sildaleikjam ize mainis wissaleiseins. Sind in þis miþ bitrein allaim reikinondom gawageinim waurstwe, sei þatainei þairh blinda ungalaubein in aiwaggeljon wairþai.\nOwainistai in Aggilalanda, Faureiristai in Fragkareikja reikinond jainar wiþra Sjartistans, her wiþra aftragaskapjands.\nUs twaddjon dailai skeirjada gawiss kaummuniste ju wisandaim arbaidahiuhmam azetizo, raihtis ize gawiss Sjartistaim Aggilalanda jah akris aftrasatjandans in gagahaftidaim reikjam.\nWeihand du rakjan mundreins jah wulþros waihtins arbaidahiuhmane, iþ instandand jah in andwairþjamma hiuhmin samana anawairþ hiuhmins. In Fragkareikja gamainidedun sosjaldemokratiskamma hiuhmin* wiþra gafastandana jah abra baurgeinein, inuh bilageinai fraliusan, sik þagkjands uswaltjandis anafilhis qimandaim waurdam jah unmahteigaim mitonim ufkunnan.\nIn Hailwaitjai stodjand abrans, inuh ufkunnan, ei þana hiuhma wiþrawairþans stabins habaiþ, sumai demokratiskaize sosjaliste* fragkiskamma haidau, sumaih abraizos baurgeineins.\nIn Polalanda stodjand kaummunistans þana hiuhma, þanei akriska uswaltein swe skuld þiudiskaizos lauseinais habaiþ, þanah saman hiuhma þanei Krakaw drobna jeris 1846 gatandida.\nIn þiudiskalanda weihaiþ kaummunistisks hiuhma, sunsei baurgeinei uswaltjandei qimiþ, samana miþ baurgeinein wiþra þiudan miþ allamma waldufnja, faihuþiska arbi jah leitilabaurgeinein.\nAþþan in ni stika melis, ana waurstwjam bairhtana miþwissein bi þata wiþrawairþ miþ baurgeinein jah aihtilausaliudin waurkjan, ei þiudiskai waurstwjans samana gamainduþeiniska jah andbahteiniska þaurfta, þoei baurgeinei miþ seinamma waldufnja briggan skuld ist, swa swe filu sarwo wiþra baurgeinein brukjanda mageina, ei, afar drusa ibukatilondaizo stasse in þiudiskalanda, sunsei haifsts wiþra baurgeinein anastodeiþ. þiudiskalanda atgaraihtjand kaummunistans ize gaumein, unte þiudiskaland faur gamainduþeiniskai uswalteinai ist jah unte þo uswaltein uf framwigis weisandaim skuldam Aiwropiskaizos gamainduþais allis jah miþ filu mais framwigis wahsidaim aihtilausaliudim ustiuhand swe Aggilaland in sibuntaihundin jerahunda jah Fragkareikja in ahtautaihundin jerahunda, þiudiska gamainduþeiniska uswalteins swa þatainei unafwandjaba faurawaurþ aihtilausaliude uswalteinais wisan magi.\nMiþ ainamma waurda/maurguba, kaummunistjans stodjand hvaruh hvarjana uswalteiniskana hiuhma wiþra wisanda gamainduþeiniska jah andbahteiniska wista.\nIn allaim þaim hiuhmam lagjand aihtifraihna, hvileik mais aiþþau faus wahsidana dig andnemi, swe wulþrista fraihna hiuhmins faura. Kaummunistjans waurkjand raihtis hvaruh gawissa jah samaqissa demokratiskaize hiuhmane allaize lande.\nKaummunistjans ni wileina ize gaumeinos jah wiljans huljan. Skeirjand swikunþjaba, ei ize mundrei þatainei rakjan mahts ist þairh waldufneina uswaltein allis hita nu andwairþis gamainduþatewis. Ei reikinondans stasseis in kaummunistiskaizos uswalteinos reiraina. Aihtilausaliudeis ni waiht haband fraliusan, þau ize eisarnabandjos. Haband fairhvu gajiukan.\nAihtilausaliudeis allaize lande, gagahaftjaiþ!\nRegistrado: Vie May 29, 2015 9:13 pm


Stubbs, Estelle, Michael Pidd, Orietta Da Rold, Simon Horobin and Claire Thomson with Linda Cross, eds. (2013). The Multitext Edition: La, L1, folio 39r. The Norman Blake Editions of The Canterbury Tales. Published by: University of Sheffield. Available at: <http://www.chaucermss.org/?version=multitext&manuscript=La&tale=L1&folio=39r> [Accessed 7 March 2021].\nThe Miller's Prologue Folio 39r 2 of 3 folios\nFor trewly þe game is wele be gunne\nNow telleþ ȝe sire monke if ȝe kunne\nSomewhat to white wiþ þe knyhtes tale\n¶ The Mellere þat for dronken was al pale\nHe nolde a valen neyþe hode ne hat\nNe abide noman for his curtasie\nBot in Pilates voice he gan to crie\nAnd swore be armes & be blode & bones\n.I. can a noble tale for þe nones\nWiþ whiche .I. wil nowe qvite þe knyhtes tale\nOwre oste sauhe pat he was dronken of ale\nAnd seide abide Robin leue broþere\nSom better man schal tel vs firste a noþer\nAbide & late vs werken þreftely\nBe goddes sowle qd he þat wil nouht .I.\nFor .I. wil speken or elles go my weye\nOure Oste ansewerd . teƚƚ on þan a deuelweye\nThowe ert a fole þi witte is ouer come\nNowe herken qd þe Mellere al & some\nBot first .I. make a protestacioū\nÞat .I. am dronken .I. knowe it be my sowne\nAnd þere if .I. speke or mys saie\nWiyte it þe ale of Souþewerk .I. ȝowe praie\nFor .I. wiƚƚ teƚƚ a legende & a lif\nBoþen of a carpenter & his wif\nHowe pat a clerke haþe sette þe wrihtes cappe\nThe reue ansewerde stinte þi clappe\nLatt bne þi lewed dronken harlotrie\nIt is a sinne & eke grete folye\nTo appeiren any man or him defame\nAnd eke to bringe wiues in suche fame\nÞou maist ynouhe of oþere þinges saine\nThis dronken Meller spak ful sone aȝeine\nAnd seid leue broþer oswolde\nWho haþe no wif he is no cokewolde\nBot .I. seie nouȝt pere fore pat þou art oon\nTher bene ful gode wives Manyon\nWhi ert þou angri wiþ my tale nowe\n.I. haue a wife perde as wele as þowe\nȜete nolde .I. note for þe oxen in my plouhe\nTak vpon me more þan .I. nowhe


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'þreátung' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. I. compulsion, force, violence, oppression, ill-treatment. v. þreátian, I Hí bestungon him on múþ mid niycelre ðreátunge ðone fúlan mete, Homi. Skt. ii. 25, 34. Pilatus hé hæfde on þreátunge óþ hé hiene selfne ofstong Pilatus tantis angoribus coarctatus ert, ut sua se manu transverberaverit, Ors. 6, 3; Swt. 258. 10. Hié heora land tó bismere oferhergodan, and him ðæs nǽnige bóte dydon búton ofermódlíce wíg and þreátunge they harried their land, and for that they made them no amends, but in their arrogance made war on them and harassed them, Blickl. Homl. 201, 24. II. rebuke, reproof. v. þreátian, II Mid ðreátunge correptionibus, Past. 21; Swt. 154, 5. Ðonne of ðære ðreátunga gáþ tó stíðlíco word cum de correptione sermo durior excidit, Swt. 167, 10. Ðurh ðæt ísern is getácnod ðæt mægen ðara ðreátunga per ferrum increpationis fortitado signatur, Swt. 163, 24. II a. correction :-- Tó ðam yflum cymþ réþu wyrd tó edleáne his yfla oððe tó þreátunge and tó láre ðæt hé eft swá ne dó fortuna aspera puniendi corrigendive improbos causa deferatur, Bt. 40, 1; Fox 236, 8. III. threatening On ðam geáre gegaderade Eádward cyng mycele scypferde on Sandwíc þurh Magnus þreátunge on Norwegon (v. Saga Magnús góða, cc. 37, 38: Magnús konungr gerði sendimenn til Englands ... en þat stóð á bréfum ... 'Vil ek, at þú gefir upp ríkit fyrir mér; en at öðrum kosti mun ek sœkja til með styrk hers'), Chr. 1046; Erl. 171, 25. [Ihorde þe king of þisse herde þreting, Laym. 22582. Vre Louerd hefde ifuld him of his þreatunge comminatione tua replesti me, A. R. 156, 3. Þreting ne bene, Misc. 156, 17.]\nBosworth, Joseph. "þreátung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1068.


AddTwégen æceras . . . se þridde æcer, C. D. iii. 400, 6-9 ; 19, 5-8. v. ælmes-æcer, fleax-æcer, gár-æcer, heáfod-æcer, lǽg-æcer, mǽd-æcer.\nToller, T. Northcote, and Joseph Bosworth. "æcer." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 755.\nÆCER æcyr, es; m. I. a field, land, what is sown, sown land; ager, seges For ðam is se æcer geháten Acheldemah propter hoc vocatus est ager ille Haceldama, Mt. Bos. 27, 8. Hér ys seó bót, hú ðú meaht ðíne æceras betan here is the remedy, how thou mayest improve thy fields, Lchdm. i. 398, 1. Of ðæm æcere from the field, Bt. Met. Fox 12, 3; Met


'a-tiefran' - Bosworth–Toller Anglo-Saxon Dictionary\n-tifran; p. ede; pp. ed To paint, describe by painting; depingere Ealle ða hearga Israhéla folces wǽron atiefrede [MS. C. atifred : MS. Oth. atiefred] on ðæm wage universa idola domus Israel depicta erant in pariete, Past. 21, 3; Hat. MS. 30 a, 23. He atiefreþ [MS. C. atifreþ] ðæs þinges onlícnesse on his móde ðe he ðonne ymbsmeáþ in corde depingitur quidquid fictis imaginibus deliberando cogitatur, Past. 21, 3 ; Hat. MS. 30 b, 27: 30 b, 26.\nBosworth, Joseph. "a-tiefran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 59.\na-tiefran l. á-tiéfran, and odd On þóðere átéfred, Shrn. 174, 18, 35. v. á-tǽfran, teáfor.


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