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2 Corinthians 5 MOUNCE;ESV - For we know that if our earthly house, - Bible Gateway\n5 For gar we know oida that hoti if ean · ho our hēmeis earthly epigeios house oikia, the ho tent skēnos we live in , is taken down katalyō, we have echō a building oikodomē from ek God theos, a house oikia not made with hands acheiropoiētos, eternal aiōnios, in en the ho heavens ouranos. 2 For gar indeed kai in en this houtos tent we groan stenazō, longing epipotheō to put on ependyomai · ho our hēmeis heavenly ek dwelling oikētērion place , · ho 3 so that ei after we have taken off endyō our earthly house we will heuriskō not ou be found heuriskō naked gymnos. 4 · kai For gar while we ho remain eimi in en this ho tent skēnos, we groan stenazō and are burdened bareō, not ou because epi hos we want thelō to be unclothed ekdyō, but alla clothed ependyomai, so that hina what ho is mortal thnētos may be swallowed up katapinō by hypo · ho life zōē. 5 The ho · de one who prepared katergazomai us hēmeis for eis this very autos thing houtos is God theos, who ho gave didōmi us hēmeis the ho Spirit pneuma as ho a pledge arrabōn. 6 Therefore oun we are always pantote confident tharreō, · kai knowing oida that hoti while we are at home endēmeō in en the ho body sōma we are away ekdēmeō from apo the ho Lord kyrios, 7 for gar we live peripateō by dia faith pistis, not ou by dia sight eidos. 8 Thus de we are confident tharreō and kai would eudokeō rather mallon be away ekdēmeō from ek the ho body sōma and kai at home endēmeō with pros the ho Lord kyrios. 9 So dio then kai we make it our goal philotimeomai, whether eite at home endēmeō or eite away ekdēmeō, to be eimi pleasing euarestos to him autos. 10 · ho For gar we hēmeis must dei all pas appear phaneroō before emprosthen the ho judgment bēma seat of ho Christ Christos, so that hina each one hekastos may be repaid komizō · ho according to pros what hos he has done prassō while dia in the ho body sōma, whether eite good agathos or eite bad phaulos.\n11 Therefore oun since we know oida the ho fear phobos of the ho Lord kyrios, we attempt to persuade peithō others anthrōpos; we stand open phaneroō to God theos, · de and de, I trust elpizō, also kai to en · ho your hymeis conscience syneidēsis. 12 For we are synistēmi not ou again palin recommending synistēmi ourselves heautou to you hymeis but alla giving didōmi you hymeis an occasion aphormē to boast kauchēma on hyper our hēmeis behalf, so that hina you may be able echō to answer pros those ho who boast kauchaomai of what en is seen prosōpon and kai not mē of what is in en the heart kardia. 13 For gar if eite we are out of our minds existēmi, it is for God theos; if eite we are of sound mind sōphroneō, it is for you hymeis. 14 For gar the ho love agapē of ho Christ Christos controls synechō us hēmeis, since we have concluded krinō this houtos: that hoti one heis has died apothnēskō for hyper all pas; therefore ara · ho all pas have died apothnēskō. 15 And kai he died apothnēskō for hyper all pas so that hina those ho who are living zaō might zaō no longer mēketi live zaō for themselves heautou but alla for the ho one who died apothnēskō for hyper them autos and kai was raised egeirō. 16 So hōste from apo now nyn on we hēmeis · ho regard oida no one oudeis according kata to the flesh sarx. Even kai though ei we once regarded ginōskō Christ Christos according kata to the flesh sarx, yet alla now nyn we regard ginōskō him in that way no longer ouketi. 17 Therefore hōste if ei anyone tis is in en Christ Christos, there is a new kainos creation ktisis; what ho is old archaios has passed parerchomai away ; behold idou, what is new kainos has come ginomai! 18 · ho And de all pas this is from ek · ho God theos, who ho has reconciled katallassō us hēmeis to himself heautou through dia Christ Christos and kai given didōmi us hēmeis the ho ministry diakonia of ho reconciliation katallagē; 19 that is hōs, God theos was eimi in en Christ Christos reconciling katallassō the world kosmos to himself heautou, not mē counting logizomai their autos trespasses paraptōma against them autos. · ho And kai he has entrusted tithēmi us hēmeis with en the ho message logos of ho reconciliation katallagē. 20 Therefore oun we are ambassadors presbeuō for hyper Christ Christos, as hōs though · ho God theos were making parakaleō his appeal through dia us hēmeis. We implore deomai you on behalf of hyper Christ Christos, “ Be reconciled katallassō to ho God theos.” 21 He made poieō him ho who knew ginōskō no mē sin hamartia to be a sin-offering hamartia for hyper us hēmeis, so that hina in en him autos we hēmeis might become ginomai the righteousness dikaiosynē of God theos.


'gǽlan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. to delay For ðǽm gif ús ne lyst ðǽra ǽrrena yfela ðe wé ǽr worhton, ðonne ne gǽlð ús nán ðing te fullfremmanne ðá gódan weorc ðe wé nú wyrceað nisi enim retro aspicerent, erga coeptum studium nullo torpore languerent, Past. 445, 29. Ðý lǽs hine ǽnig wuht gǽlde ungearowes ut tarditas nulla generetur, 171, 23. 2. to dupe Gę́ (nec) lactes (quemquam labiis tuis ), Kent. Gl. 942. [By þyse bonkeȝ þer I con gele, Allit. Pms. 28, 930.] v. tó-gǽlan.\nToller, T. Northcote, and Joseph Bosworth. "gǽlan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 278.\nGǼLAN p. de; pp. ed. I. v. trans. to hinder, delay, impede, keep in suspense; retardāre, mŏrāri, impĕdīre Hú lange gǽlst ðú úre líf quousque anĭmam nostram tollis? Jn. Bos. 10, 24. Swǽ mon oft lett fundiendne monnan, and his færelt gǽlþ, swǽ gǽlþ se líchoma ðæt mód as a man hastening forward is often hindered, and his journey impeded, so the body impedes the mind, Past. 256, 6; Hat. MS.


Bind Wheat Articles | Agriculture XPRT\nbind wheat ...\nbind wheat Articles\nThe Supel Tox AflaZea SPE cartridge was used to demonstrate the cleanup of corn meal, wheat meal, and raw peanut paste matrices prior to the analysis of Aflatoxin B1, B2, G1, and G2. In the procedure, corn meal, wheat meal, and raw peanut paste extracts were spiked with Aflatoxin Standard Mix (Product No. ...\nConfronted with a cooling economy and global headlines declaring an "Airpocalypse", China faces challenges on multiple fronts. While many people are quick to point out the hurdles, the reality is that its leaders are moving ahead with significant policy measures and reforms. If successful, these actions will not only help drive China's economic development, they will address another mounting ...


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'þoft-rǽden' - Bosworth–Toller Anglo-Saxon Dictionary\nþoft-rǽdenn, e; f. Fellowship Ðú hopast ðæt ðú hæbbe ðoftrǽdene tó ðam áwyrigedan deófle, ðonne ðú bǽde ðæt hé ðé ásende his englas tó mínre dare, Homl. Th. ii. 416, 14. v. ge-þoftrǽden.\nBosworth, Joseph. "þoft-rǽden." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1062.


St.Wenceslao – Wikipedae\nSt. Wenceslao (asui 907–28. lēkesseo 935, respectively. 929,deochenī Wenzel von Böhmen) bbīxan ē Czech prince i kakkon, kxa est ē maeinnī patron dea ē Czech nationi ē onssalean dea Vanatinī statehood. dlae bomorēī kreos trnyaexan ddea sēobio anon Galhwa (Seato ř ečena ineul 12. seotyeoreun) i kreos educate ad Budi. pxom ē brinsseamēī, po ē defeat dea ē Saxon Inrī ē aeoccan mānnnoseon, was able to maintain ē sovereignty dea ē Vanatinī ongūgeun i īsSerj ē rotunda dea St. Vitus cathedral, ē maeinnī koseuteleun dea ē kxeishen. kreos xinmixan ineul ē (gerleunī) Aiji, ad ē sesseomēī dea sēobio brotēreun, Boleslaw, pxod, thanks to ei, kreos emyaexan ūperi ē kxumēī. po ē boran dea byeon bbītti Baslab revere pxom ē kakkomēī oneul nneyna ineul ē legendiyeol kreos ascribe ana ē piety (handwritten vinon-growing i granyeun oneul niiveonī communion, īsEomma oneul ē ormon, ē ōgronī, ē ssaesol i ē vyaessegaleul, ē demon dea koseutelēī, īsOseoo nī ē gallows, ē ddxitinnaen dea pagan tehwarēī[3 ], aetssaetera) i ēkiukii-Mortes baeirotul. āpxa seobēddeokyae ē onssalean dea ē Vanatinī ongūgeun, for example ineul ē kxōdeun vyšehradském, oneul ē yeonsinēī ahi oneul ē Myslbekov ě dea ē maenilēī.\nDoran[Meynatteksteu | editovat zdroj]\noneul nolitinnaemēī Baslabēī doran soledei est ē egean dea reliable contemporary sheourkau. ē yearean bbīnn ē legendiyeol, pxod, aiei, sieokxeivaenneg pxatātti faithfully ē historic dea ē brinssean.dobnonī inpxon ūteareigyaekii apo ē historiyeon dea neighbouring ongūgēī, ineul pxaertinī apo peripheral ana anerRaepōt apo ē kreonikāmēī a few dea ē yūeobinisoyeotnonī Saxon chronicler Widukindo. apo nepísemn ý chi strand bbīkii archaeology i paleoantropologické geanīeoteul dea ē remains dea ē Přemyslid dynasty, īsPortoyae ud notably Emanuel Vlček, kxa oneul sa yeareamēī dea ē published historian dea ē osta onsept pīndeun dea ē shonī dynasty. daeho dea ē nolitinnaemēī per ē St ě tcov ě doran nney est moshnīnī resseolengtti i historiography make it yūbenī vague ahi moshnīnī pīndeun dea Baslab, pxod ogi lōkersakau oneul ē pxaertinī critical appreciation i ē metodān dea interpretation dea insufficient i unreliable sheoureul.\nyūeobinton[Meynatteksteu | editovat zdroj]\nBaslab bbīxan ē suuneun dea brinsseamēī Beurahwa (yūeobinisoyeotnonī suuneun dea Galhwa i ē shonī īsDokeument Bo ř ivoj I.) i Yeopela, ddhēreun dea brinsseamēī Havolan asx (polabští vīneteol ), apparently Vratislavova ē altanī saseyokxeun. pxom ē estimated gintun anon est īsBāsse oneul ē combination dea dātamēī ineul ē legendiyeorēī refer ana ē amAno 907.Václavovy kvangseoteun emyae sēobio anon Galhwa. dlae ē tradition dea sēobio Budi īsTekyae ad ei yoramēī ddea ē ūtolhol out of ē ordinary kvangseoteun, pxod asui consist ineul ē kxlindssaemēī dea pxaertinī Latin Wis..ē lodinonī vīnetiyeonī legendiyeon refer ana ē amKxlindssae dea vīnetiyeonī ūlal. ē shonī gerleunī Slavonia legendiyeon Václavovy cutting nney meakxorun, ē mīkonnaen dea īsOseoo ē kxūton abga, ad ē galyoran dea seshaa anorēī. dlae ē presume dateon dea ē gintumēī dea Baslab i inpxon, ē Roc ł aw oneul īsOseoo nney meakxorun kreos invite ē bishop, nney est moshnīnī ana amMīkonnae paēkeukyaekii ana ē anon 915, shortly po Vratislavov ě accession ana ē otrūnan. po ē boramēī dea brinsseamēī Beurahwa, 13. jerssea 921, emyae ē regent kxun dea Baslabēī eoman Yeopela. Baslab along with yūeobinisoyeotnonī brotēreun Boleslavem īsūtagyae ineul ē eommamēī dea Galhwa. ēnteri ē deobo jināl i sa sepxeogaleul there was ē dispute per ē epxektēī oneul Baslab i galnokii ineul ē kxeishen. ineul ē dispute apparently per ē relationship ana Saxon, yoddei sindi ē apo ē luomēī Fran Kish raeixeun meytinnaexan pelu apo Bavaria i ei sup ē eobrddean dea Inrī aeoccamēī mānnnoseon jinja ddeyaexan ē neighboring vīnetiyeonī midaleul. dispute oneul Galhwa īsCeryae nneyna assassination Drahomí ř ineul ý mi odminī ž inky Tuñón i Gommonem 15. lēkesseo 921.ē lodinonī legendiyeon ineul ē dispute depict Yeopela pxom ē champion dea ē eobinsyaen dea paganism, tearyaed pxod ūoseoi ē advocate dea jīsisomēī Galhwa, kagala role take over ddea Baslab. ad ē yoramēī dea Vratislavova boran ineul jerssea 921 Baslab itak siminyaexan ē aton i ar, po sēobio pitēreun īsSerceshio ē kxun. o Wenceslao txyaexan adulthood, nney sigeanokyaekau naya. ad ē lodinostī nney bbī ineul ē polnyaemēī 925, o nney yomi eobrddeakau i īsLinpxyae sseyaetti ē remains dea Galhwa apo Betina ana Paerha. dlae ē historically unfounded lokāleun legendiyeon est, Baslab nguoteuxan ad ē fort ineul Stochov (ē nyaaneun dea ē vikon est derive apo sēobio • one hundred nanny • = Stochov ), shissonī eogon St. Baslab.\npolicy[Meynatteksteu | editovat zdroj]\nBaslab emyaexan ē kxun pxisaeyora po ē anon 921, po ē boramēī dea sēobio pitēreun brinssean Beurahwa, ē lodinostī occur ineul ē oēn dea 925.ē p ř emyslid kxeishen ei lekxeanī ūtearoteun ineul chēntrālenī bōyīnnae, oneul ē osīn īsKxontrol hradišt ě īsLokatiyeo ineul approximately t ř icetikilometrovém radius ambī ē chēntrālenī sorsomeun, ē Paerha kaseuterun. ineul ē liipxeun ūtinnael dea bōyīnnae bbītteg apparently ono Czech Republic kxeishen, sometimes īsMinyae pxom sepxonī midaleul. Baslab kaati ei dea neighbouring ūtolhorēī īsSerceshio inteu ē keukxeuaenī conflict. jīsīsīmēī legendiyeon yekyaekau dea ē clash dea Baslab kaati kou ř imsk ý m ē brinssean, whom kreos overcome, myae ē kxun kreos linpxyae apōteri. kxei yekyaeoinnae Václavov ě policy dea consolidate ē existing kxeishen instead of sēobio enlargement, pxod bbītteg ad ē yoramēī dea ē threat expansive Saxon policy dangerous. pelu lodinonī Dalimilova kronika īsKxahyae kou ř imského brinssean pxom zlického Radslava. hipotēssiyeonī, mokxeuaen ē conflict bbītti related to ē Saxon-Bavarian intervention ineul bōyīnnae ineul 929, pxod onokko ē sidepeonī oegugnī policy dea ē ita-īsKxahyae Radslava.on the contrary, ē inisoyeotnī uniformity) of the Czech republic ana abroad est nney moshnīnī track down apo 9. seotyeoreun (ē tax apo ē luomēī Fran Kish raeixeun, ē krheseutin dea 14 Czech Republic brinsseal dea ē anomēī 845 ineul ē Bavarian Regensburg) of the Czech republic. per ē privileged ūtton p ř emyslovce Baslab ineul ē Czech Republic, ē solhon testify ana ē raepōteun, ē saxon Henry undertake kxobeyaetti tax oneul ē (solhon) of the Czech republic. ē ōiniikon bbīxan not even kxtxbbeanī ē p ř emyslid daasekxean. nney deikyaekau ei shi conflict dea Yeopela kaati Galhwa antī ē onset dea Wenceslao oneul ē otrūnamēī. ē galnon dea ē kerdsseomēī ambī ē deobo jināl kaati ē boran dea Galhwa drjva reconcile. Baslab apparently shissaexan kaati ē kerdsseomēī dea ambī Galhwa, kxa trnyae nneyden. kxei est evidence ddea eopxo ē vininon legendiyeon, ei po ē onset dea ē kxumēī īsTransper ē remains dea Galhwa apo Betina ana Paerha, kreos call back Drahomírou īsYēmi ē pakxmineun i kreos banish sēobio eoman Yeopela. kei moēki, asui po īsPaūto sēobio ūtton, call back.ineul ē lodinonī ogeson Václavovy ē kxun decisive clash kaati ē yūeobinisoyeotnonī brotēreun Boleslavem i sēobio sepxeogaleul meeimixen oneul dū kxtxbbea hradišt ě, yoddei kreos topxe ceryaexan Václavovou xinmikii. motive dea hostility, nney est moshnīnī sogiyaetti yota ē magalnī ambition dea ē lodinonī abro successful ūtolhon, Boleslaw, ita ineul ē konssaeptīmēī dea oegugnī policy, yoddei Václavovo īsSisavvai ana Saxony Boleslav restore alta po čtrnáctiletém hostility.\nCitováno z „http://wikipedia.vespotok.net/index.php?title=St.Wenceslao&oldid=68“\nPiūteas ōpito meynaesoyaexan 5. 8. 2020 ineul 21:17.


'deáþ-þénunga' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: deáþ-þegnung, e; f. Ministration to the dead; pl. exequies Deáþþénunga exequias, Wrt. Voc. ii. 30, 24. Hú mæg ic ðé ána gedéfelíce deáðþénunga gegearwian nymðe míne bróþor hider sín gesamnode? . . . Ðá þreó fǽmnan þám Maria hire deáþþénunga bebeád, Nap. 16.\nThis entry is on page: 147 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "deáþ-þénunga." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 147.\ndeáþ-þénunga pl. f. [þénung a service] Funeral services, funerals; exsĕquiæ, Cot. 74.


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'for-helan' - Bosworth–Toller Anglo-Saxon Dictionary\nhe -hilþ; p. -hæl, pl. -hǽlon; subj. p. -hǽle, pl. -hǽlen; pp. -holen To cover over, hide, conceal; celāre, occultāre, abscondĕre Ðe hit forhelan þenceþ who seeks to conceal it, Exon. 91 a; Th. 340, 25; Gn. Ex. 116. Hú mæg ic forhelan Abrahame, ðe ic dón wille num celāre potĕro Abraham, quæ factūrus sum? Gen. 18, 17. Forhele ic incrum Hérran hearmes swá fela I will conceal from your Lord so much calumny, Cd. 27; Th. 36, 29; Gen. 579. Gif he hit forhilþ if he hide it, Lev. 5, 1. Ne biþ ðǽr wiht forholen there shall be naught concealed, Exon. 23 b; Th. 65, 14; Cri. 1054. Ðæt he ðæs hálgan hǽse forhǽle his hláforde that he should conceal the saint's command from his Lord, Glostr. Frag. 4, 20. Ðæt míne cræftas and ánweald ne wurden forgitene and forholene that my talents and power should not be forgotten and concealed, Bt. 17; Fox 60, 9. [Dut. ver-helen: Ger. ver-hehlen to conceal.]\nBosworth, Joseph. "for-helan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 312.\nfor-helan Add:1. with acc. Gif hwilc túnes man ǽnigne pænig forhele oþþe forhæbbe, Ll. Th. ii. 300, 5. Nǽnne sacleásan man forsecgean, ne nǽnne sacne forhelan, i. 294, 6. Hú magan þá cyningas forhelan hiora unmihte, Bt. 29, 1; F. 104, 13. Ic þé árecce, náht ne forhelende (-hæl-, v. l. ), Hml. S. 23 b, 319. Hit forholen beón ne mihte,


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'tó' - Bosworth–Toller Anglo-Saxon Dictionary\nprep. adv. I. with dat. (1.) with words expressing motion. a. with verbs of coming, going, falling, etc., marking the end reached by that which moves, to, at Cómon twégen englas tó ðære birig, Gen. 19, 1. God him com tó, 20, 3: Mk. Skt. 5, 21. Hé férde tó ðam munte, Gen. 19, 30. Féran tó ðissum dimman hám, Cd. Th. 271, 27; Sat. 111. Bryne stígeþ tó heofonum, Exon. Th. 233, 7; Ph. 521. Conon gelende tó ðære byrig, Ors. 3, 1; Swt. 98, 23. Néðan tó hilde, Cd. Th. 124, 11; Gen. 2061. Ðá feóll hé tó ðæs Hǽlendes fótum, Lk. Skt. 8, 41: 5, 8. Hé feóll tó foldan, Andr. Kmbl. 1835; An. 920. Búgan tó eorðan, Rood Kmbl. 84, Kr. 43. Nú sceal hé faran tó incre andsware, Cd. Th. 35, 19; Gen. 557. b. with verbs of bringing, bearing, drawing, sending, taking, etc., marking the end reached by that which is moved Méce ðone ðín fæder tó gefeohte bær, Beo. Th. 4103; B. 2048. Hí him tó nimaþ mægeð tó gemæccum, Cd. Th. 76, 17; Gen. 1258. Him fetigean tó sprecan síne, 161, 17; Gen. 2666. Hé hine lǽdde tó ðam hálgan hám, 300, 19; Sat. 567. Hé him tó sende áras síne, 146, 15; Gen. 2422. Hé his gingran sent tó ðínre sprǽce, 33, 6; Gen. 516. Sende se Fæder his sunu tó cwále, Homl. Th. ii. 6, 17. Hé tó áwylte stán tó hlide ðære byrgene, Mt. Kmbl. 27, 60. c. where the motion is directed to, but does not reach the object Hí tó ðam hǽðengilde bugon, Num. 25, 2. Ealle ábúgaþ tó ðé, Hy. 7, 10. Hié onhnigon tóðam herige, Cd. Th. 227, 3; Dan. 181. Áhyld mé ðín eáre tó inclina ad me aurem tuam, Ps. Th. 70, 2. (Ia) with words implying motion :-- Hig woldon tó Basan ascenderunt per viam Basan, Num. 21, 33: Chr. 1036; Erl. 164, 26. Hé héht him Abraham tó he summoned Abraham to him, Cd. Th. 112, 3; Gen. 1865: 249,18; Dan. 532: Elen. Kmbl. 307; El. 154. 2. where the motion is figurative, a. with words denoting change of condition, marking that to which a thing is changed, what a thing becomes, to what a thing is brought Hé heora wæter wende tó blóde, Ps. Th. 104, 25 : Cd. Th. 17, 13 ; Gen. 259. Heó alle forsceóp Drihten tó deóflum, 20, 14; Gen. 309: Bt. 38, l; Fox 194, 33. His gebed hweorfe tó fyrenutn, Ps. Th. 108, 6. Forhwerfde tó sumum dióre, Met. 26, 87. Ðá wearð hé tó deófle. Homl. Th. i. 12, 22: Cd. Th. 20, 9 ; Gen. 305. Weorðan tó duste. Ps. Th. 89, 6. Ðú scealt tó frófre weorþan leódum ðínum, Beo. Th. 3419; B. 1707. Weorðan tó wræce, Elen. Kmbl. 33; El. 17. Hí weorþaþ tó náuhte. Bt. 21; Fox 74, 36. Tó hwon sculon wit weorðan ? Cd. Th. 50, 28 ; Gen. 815. Ic tó náwihte eom gebíged ad nihilum redactus sum, Ps. Th. 72, 17, 16. Paulus hine áwende of wóge tó rihte. Homl. Skt. ii. 29, 8. Swá is lár and ár tó spówendre sprǽce gelǽded, Exon. Th. 139, 14; Gú. 593. Ðam yfelan men ne becymþ tó nánum góde, gif hé ðæs hálgan húsles unwurðe onbyrigþ. Homl. Th. ii. 278, 4. b. with words denoting attainment, reaching to an object Fón tó ríce to come to ens throne, Chr. 871; Erl. 76, 3, and often. Ðé tó heortan grípeþ ádl, Cd Th. 57, 30; Gen. 936. c. with verbs of attracting, alluring, drawing, forcing, etc. On ðæm weorce ðe hine nán willa tó ne spón, Past. 33; Swt. 215, 10. Done fultum ðe hé him tó áspanan mehte. Ors. 3, 9; Swt. 126, 10. Þurh láre spanan tó gefeán. Andr. Kmbl. 1195; An. 598. Ðæt ða sinhíwan tó swylte geteáh. Exon. Th. 153, 10; Gú. 823. Tó ðam gebede gebǽdon. Cd. Th. 228, 15 ; Dan. 202. v. ge-nýdan. 3. marking the end of extent, a. marking the object reached Hí woldon witon hú heáh hit wǽre tó ðæm hefone. Bt. 35, 4; Fox 162, 22. Ðanon wǽre tó helle duru hund þúsenda míla, Cd. Th. 310, 8; Sat. 723. Sió stów ðe se weg tó ligþ, Bt. 33, 4; Fox 132, 37. Weg tó wuldre, Elen. Kmbl. 2297; El. 1150. Strǽte tó englum, Cd. Th. 282, 17; Sat. 228. b. marking degree Gé etaþ tó fylle, Lev. 26, 5. Seóð tó feórðan dǽle, Lchdm. i. 188, 22. Seó sunne þýstrode tó sweartre nihte, Homl. Skt. ii. 29, ii. Hé wearð tó feore áfyrht he was mortally afraid, Homl. Th. i. 384, 7: Homl. Skt. i. 7, 242. Fæsten tó berenan hláfe a fast when nothing better than barley bread should be eaten. Wulfst. 173, 10. Tó ánum mǽle fæstende fasting to the point of taking but one meal in the day. Homl. Skt. i. 20, 43. Gif man ðæt fýr sceal tó áhte Scwæncan, Wulfst. 157, 9. Tó náhte not at all, 190, 18 : 191, 3. Wǽron hié tó ðæm gesárgode, ðæt hié ne mehton Súð-Seaxna lond útan berówan, Chr. 897; Erl. 96, 8. Wæter-seócnyss hine ofereode tó ðan swíðe, ðæt . . . , Homl. Th. i. 86, 10. Wela ne mæg his hláford gehealdan tó ðon ðæt hé ne þurfe máran ful-tumes, Bt. 29, l; Fox 102, 16. c. marking result attained, effect produced, so as to produce or become, to (the satisfaction, etc. ). 1. where the object is concrete Tóbrecan tó styccum, Bd. 3, 6; S. 528, 21. Ceorfan tó sticcon, Lev. I. 6. 2. where the object is abstract Ða ðe ealle gewítendlíce ðing tó ðæra apostola efenlǽcunge (and so imitate the apostles) forseóð for intingan ðæs écan lífes, Homl. Th. i. 398, 23. Hannibal æt ðære ié gewícade eallum Rómánum tó ðæm mǽstan ege (which was the cause of very great terror to all the Romans), Ors. 4, 9 ; Swt. 194, 8. Geweóx hé him tó wælfylle he grew up to be a cause of destruction to them, Beo. Th. 3427; B. 1711: Salm. Kmbl. 747; Sal. 373. Gif hé hwæt tó góde gefremode. Homl. Th. i. 332, 5: 8, 9: Exon. Th. 297, 1; Crii. 61. Dryhtne tó willan to please the Lord, Andr. Kmbl. 3280; An. 1643. Ðæs ðe gé him tó dare gedón mótan. Exon. Th. 144, 2 ; Gú. 672 : 127, 36: Gú. 397. Tó wundre so as to produce wonder, wondrously, Homl. Skt. i. 23, 654. Tó þance, Andr. Kmbl. 2225; An. 1114: Cd. Th. 32, 20; Gen. 506: Beo. Th. 762; B. 379. Eal ða earfeþu ðe ic gefremede tó fácne, Exon. Th. 272, 10; Jul. 497. 4. marking the end towards which an action or object is directed, a. with verbs of looking, listening (lit. and fig. ) Beseoh tó mé respite me, Ps. Th. 12, 3. Tó heofenum beseoh, Elen. Kmbl. 166; El. 83. Ðá lócode Petrus tó Paule, Blickl. Homl. 187, 34: Beo. Th. 3313; B. 1654. Hí ðé tó héraþ, Met. 4, 5. v. Iócian, hýran. b. with verbs of pointing, directing Se Dryhtnes dóm wísade tó nýdgedále, Exon. Th. 129, 4; Gu. 415. Tǽcan tó, Cd. Th. 175, 22; Gen. 2899. c. with verbs of urging, prompting, inciting, etc. Onbryrde tó godcundre láre, Blickl. Homl. 33, 23: Andr. Kmbl. 2237; An. 1120. Úsic lust hwæteþ tó ðærre mǽran byrig, 574; An. 287. d. with words denoting destination, intention, etc. Hé monige démde tó deáðe, Elen. Kmbl. 997; El. 500: Exon. Th. 247, 31; Jul. 87. Mec gesette Crist tó compe, 389, 3; RS. 7, 2. His ríce ðǽr wé tó gesceapene wǽron, Homl. Th. ii. 6, 27: Bt. 25; Fox 88, 7. e. with words denoting address Ðá cwæð se Hǽlend to him, Mt. Kmbl. 8, 4. Ðæt hié tó ðam beácne gebedu rǽrde, Cd. Th. 227, 23; Dan. 191. Ic clypige tó ðé, Ps. Th. 21, 2. Wíte-brógan ðe ðú tó mé beótast, Exon. Th. 250, 35; Jul. 137: Bd. l, 27; S. 493, 30: 5, 12; S. 628, 43. Habbaþ wé tó ðæm mǽran ǽrende, Beo. Th. 545; B. 270. f. with words denoting hostility Ðæt folc mǽnde tó him Arone (contra se et Aaron), Past. 28, 6; Swt. 201, 4: Ors. 3, 7; Swt. 120, 5: Beo. Th. 5994; B. 3001: Ps. Th. 70, 22. Monige ðe tó mé feohtaþ multi qui bellant me, Ps. Th. 55, 3. Mé feóndas tó feohtaþ, 68, 17: 58, I. (g) with words denoting preparation, aptness, readiness, or the reverse :-- Fýsan tó ráde. Elen. Kmbl. 1960; El. 982: Cd. Th. 173, 12; Gen. 2860. Hé ða leóde wenede tó wuldre, Andr. Kmbl. 3360; An. 1684. Hét hié tó ðam síðe gyrwan, 1590; An. 796. Late tó ðam orlege, 94; An. 47. Tó gefeohte gearu, Num. 21, 33: Elen. Kmbl. 45; El. 23. Ealdordóm tó hwónlíc tó swá micelre bodunge, Homl. Th. i. 38, 6. Gleáwast tó wÍge and to gewinne. Ors. 4, l ; Swt. 154, 33. , (h) marking the object of a feeling or operation of the mind :-- Se ðe næfþ. lufe tó Godes sceápum, Homl. Th. i. 240, 18: 334, 7. Ic hæbbe geleáfan to Gode, Cd. Th. 34, 27; Gen. 544. Næs him tó éðle wynn, Andr. Kmbl. 2326; An. 1164. Ne biþ him tó hear-pan hyge, ne tó wífe wyn, ne tó worulde hyht, Exon. Th. 308, 23-26; Scef. 44, 45. Abraham tó Gode cýððe hæfde. Homl. Th. ii. 190, 12 : 558, l: i. ID, 3. Cynengas ðe tó Gode lytelne ege hæfdon, Lchdm. iii. 442, 24. Ða de tó ðé egsanáhtan qui timent te, Ps. Th. 118, 79. Nán neát nyste nǽnne andan, ne nǽnne ege tó óþrum. Bt. 35, 6; Fox 168, 10. Ðæt hé hæbbe clǽne heortan tó mannum, Wulfst. 239, 18. Hié hæfdon ungeþwǽrnesse tó eallum folcum, Ors. 6, 3; Swt. 258, I : Homl. Th. i. 38, 14. Swá hwæt swá gé habbaþ on eówrum móde tó ǽnigum men, 266, 30. Sió heánes ðe hié tó hopiaþ, Past. 41; Swt. 299, 5 : Met. 7, 44. Ðonne gelýfe ic tó Gode, ðæt hit ðam men gehelpe, Lchdm. 11. 290, 9: Chr. 1036; Erl. 165, 16. Hi hogedon tó níðe, Ps. Th. 77, 20. Tó ðam beteran hycgan and hyhtan, Fragm. Kmbl. 82 ; Leas. 43. Tó swice þencan, Exon. Th. 317, 16; Mód. 61: Beo. Th. 2281 ; B. 1138. Tó reáfláce rǽd áþencean to devise counsel that has robbery for its object, Ps. Th. 61, 10. Se cyning beþóhte swíðost tó Arpelles his ealdormenn, Ors. I. 12; Swt. 52, 20. (i) marking a purpose to be effected, an end to be served, to some end, for some purpose :-- Hé ásende ðone sunn tó úre álýsednesse, Homl. Th. ii. 6, 9. Ðæt folc geðafode ðæt sume leofodon tó wudunge and tó wæterunge, 222, 29. Álesen tó láre, Elen. Kmbl. 571; El. 286. Ofu onhǽtan tó cwale cnihta feorum. Cd. Th. 229, 32 ; Dan. 226. Hé up áhóf bord tó gebeorge, Byrht. Th. 135, 40; By. 131. Hié tó gebede feóllon they fell down to pray, Cd. Th. 48, 18; Gen. 777: Andr. Kmbl. 2054; An. 1029. Hé genam on eallum dǽl ǽhtum sínum tó ðam gielde, Cd. Th. 90; Gen. 1501: 175, 6; Gen. 2891. Hié werod læsse hæfdon tó hilde a smaller band had they for battle. Elen. Kmbl. 97 ; El. 49. Tó ðam ic eom ásend therefore am I sent. Lk. Skt. 4, 4. -; . Tó hwan ys ðiss forspilled to what purpose is this waste? Mt. Kmbl. 26, 8. Tó hwan becóm ðú wherefore art thou come? 50: Soul Kmbl. 34; Seel. 17. Tó ðam (ðon) ðæt in order that, to the end that, Ors. 1, 10; Swt. 48, 23 : Lchdm. iii. 438, 19: Chart. Th. 436, 26. (j) marking an object for the benefit or service of which anything is intended, for :-- Hé onféng líchoman gegyrelan tó his godcundnesse. Blickl. Homl. 9, 27. Hé hæfde xx elpenda tó ðæm gefeohte, Ors. 4, i; Swt. 154, 30. Wénen hí him máran méde tó . . . Gif hí him máran méde tó ne wénaþ. Past. 59; Swt. 449, 12-13. Hé ðé worhte tó me, Cd. Th. 50, 32; Gen. 817. Hé gewyrceþ to wera hilde helm oþþe hupseax, Exon. Th. 297, 5 ; Crii. 63. Hié wǽpna náman tó ðon ðæt hié heora weras wrecan þóhton they took arms for this reason, that they intended to avenge their husbands ( cf. Goth. du þé ci pro eo quod ). Ors. l, 10; Swt. 44, 32. 5. where position (lit. or fig. ) is marked, a. marking juxtaposition, next to, at, by, alongside Hí man bebyrigde tó hyre were she was buried by her husband, Homl. Th. i. 318, l: ii. 188, 5. Hé gesette ða hálgan róde tó his heáhsetle swilce him tó geféran, H. R. loi, 10. Hié setton him tó heáfdum hilderandas. Beo. Th. 2488; B. 1242. Mid olfendes hǽrum tó líce (next the body) gescrýdde, Homl. Th. ii. 506, 23: Homl. Skt. i. 12, 36. Wyrm tó fýre warm at the fire, Lchdm. i. 374, 10: Exon. Th. 393, 36 ; Ru. 13, ll.Tó hire freán sittan to sit by her lord. Beo. Th. 1287; B. 641. Symle hí sǽton ætsomne tó gereorde. Homl. Th. ii. 506, 22. Gesittan tó symble, Cd. Th. 259, 33; Dan. 701 : Judth. Thw. 21, 12 ; Jud. 15. Hiera súþgemǽro licgeaþ tó ðæm Reádan Sǽ, Ors. l, l; Swt. lo, 34: 16, 13. Seó forme India líþ tó ðæra Síl-heorwena ríce, seó óðer líþ tó Médas, seóðridde tó ðam micclum gársecge, Homl. Th. i. 454, 12-13. Þeáh ðe se Hálga Gást ne beó swutollíce genemned tó ðam Fæder and tó ðam Suna along with the Father and the Son, ii. 56, 29. b. marking the place where an object is, in, on Ic cýðe ðám geréfan tó gehwylcere byrig (þurh ealle míne ríce, other MS. ), L. Ath. i. prm. ; Th. i. 194, 3. Hé gesette ludas tó bisceope tó Godes temple. Elen. Kmbl. 2114; 1. 1058. tó horse on horseback. Exon. Th. 298, 7a Crä. 81. c. fig. , marking position or condition in which an object is placed Tó gewealde in the power of, at the disposal of, Cd. Th. 112, 7; Gen. 1867: 132, 32; Gen. 220. . : 290, 15; 831. 415. d. with verbs of joining, adding to, cleaving, etc. Gesamnian sáwle tó líce. Met. 17, 12. Hé sǽlde tó sande scip. Beo. Th. 3838; B. 1917. Geðeódde sum wer him tó, Homl. Th. ii. 504, 22. v. clifian, geþeódan, ícan, e. marking order, next to, after Tó mínre méder and geswys-trum ðú mé eart se leófesta freónd secundum matrem meam sororesque . meas, acceptissime, Nar. i. 12: Shrn. 108, 20. Ss lohannes wæs ealramanna se mǽsta and se hálgosta to Criste seluum, 123, 6: Homl. Skt. i. 1 6, 51: Cd. Th. 17, 3; Gen. 254: Ors. 2, 2 ; Swt. 66, 32. Hé wæs bufan eallum ðǽm ðe on ðam ríce wǽron tó ðæm cyninge, 3, ii; Swt. 148, 5. Sió is mǽst tó Babilonia byrig, Nar. 33, 17. Ðú bist se ðridda man tó mé on mínum ríce, Homl. Th. ii. 436, 5, 17. Hé is geendebyrd tó Petre, 522, 2. f. marking the position occupied, the purpose fulfilled by an object, to, as, for Wé habbaþ ús tó fæder Abraham we have Abraham to our father, Lk. Skt. 3, 8: Mt. Kmbl. 14, 4: Exon. Th. 245, 34; Jul. 54. Hig hæfdon heom tó gewunan, ðæt . . . , Mt. Kmbl. 27, IJ. Ic hæbbe tó gewitnisse heofen and eorðan testes invaco coelum el terrain, Deut. 4, 26. Hé hæfde Thesalium him tó fultume. Ors. 4, l; Swt. 154, 30. Hié him ðæt gold tó gode noldon. Cd. Th. 228, 5; Dan. 197. Hé is tó freónde gód he is good as a friend, Exon. Th. 248, 28 ; Jul. 102. Ic genam hig tó wífe. Gen. 20, 12 : Bt. 8 ; Fox 24, 24. Hí him tó gewunon náman, ðæt. . . , Bd. 3, 5; S. 527, 7. Hé Agustinum him tó gespelian funde, Lchdm. iii. 434, 7. Ic clipie mé tó gewitnysse heofonan and eorðan, Deut. 30, 19. Him brego engla líg tó wræce sende, Cd. Th. 156, 6; Gen. 2584: ii. 2: Gen 318. Hé sealde him tó bóte, ðæs ðe hé his brýd genam, gangende feoh, 164, 21; Gen. 2718 : 90, 24; Gen. 1500: 124, 29; Gen. 2070. Eal folc fæste tó gemǽeneaicre dǽdbóte, Wulfst. 180, 23. Hé is tó Cristes anlícnesse aset divina positus vice dispensat. Past. 13; Swt. 79, 10. Hé gearwaþ ðínne innoð his suna tó brýdbúre, Blickl. Homl. 9, 10. Tó lǽne as a loan, on loan, Deut. 15, 8: Past. pref. ; Swt. 9, 7. Tó láfe as a remnant, remaining, v. láf, I. See also (j) below, f 1.with verbs of making, appointing, being, accounting, naming, and the like, where often the preposition now has no representative, though to, as, for are sometimes used :-- Mé feóndas geworhton him tó wæfersýne they made me a spectacle for themselves, Rood Kmbl. 61; Kr. 31. God ne gesceóp hine ná tó deófle . . . ac hé wearð tó deófle God did not create him a devil . . . but he became a devil. Homl. Th. i. 12, 20. Hé him dyde bearn tó weorcþeówum he made them slaves, Cd. Th. 220, 21 ; Dan. 74: 45, 6; Gen. 722: Andr. Kmbl. 53; An. 27. Hig ne fundon hwæt hí him tó gylte dydon they could not find what they could make a charge against him, Lk. Skt. 19, 48. Ðam golde ðe hé him tó gode teóde, Cd. Th. 229, 13 ; Dan. 216: Exon. 255, 18; Jul. 215. Hé sette hine on his húse tó hláfwearde constituit eum dominum domus suae, Ps. Th. 104, 17, 16: 108, 5 : Elen. Kmbl. 2111; El. 1057: Blickl. Homl. 9, 5. God hine gesette manegum ðeódum tó fæder (a father of many nations have I made thee, Gen. 17, 5), Homl. Th. i. 92, 16. Hine gecés tó fæder and tó hláforde Scotta cyning, Chr. 924; Erl. no, 14: Cd. Th. 19, 3; Gen. 285 : Exon. Th. 3, 15; Cri. 36: Andr. Kmbl. 647; An. 324. (v. also ge-hálgian, hálgian. ) Beón tó tácnum, tó mete, Gen. I. 14, 29. Næs him se swég tó sorge, Cd. Th. 232, 22 ; Dan. 264, Ða þeódlogan ðe taliaþ ðæt tó wærscype, dæt . . . , Wulfst. 55, 15. Ne sete ðú him ðás dǽda tó synne, Homl. Th. ii. 34, 21. Heó hié sylfe tó deówene genemde, Blickl. Homl. 9, 23. Hine tó sylfcwale secgas nemnaþ, Exon. Th. 330, 24; Vy. 56. Ðeáh mon anweald and genyht tó twǽm þingum nemne, ðeáh hit is án. Bt. 33, l; Fox 120, 20.g. marking the place at which anything is sought, obtained, etc. , at, in :-- Sécean hilde tó Heorote, Beo. Th. 3984; B. 1990. Tó dúnscræfum drohtoð sécan, Andr. Kmbl. 3077; An. 1541.h. marking the source from which anything is sought, desired, expected, deserved, obtained, etc. , of, from :-- Ǽcum ðe mycel geseald is him man mycel tó sécþ cui multum datum est, multum quaeretur ab eo, Lk. Skt. 12, 48: Elen. Kmbl. 638; El. 319. Wé sécaþ fultum tó ðé (a Domino), Ps. Th. 7, II. Hí tó Róme him fultumes bǽdon, Bd. l, 12; S. 480, 22. Hé iówan scolde ðæt him mon tó áscaþ. Past. 22 ; Swt. 173, 2. Ðú wilnodest tó ús ðæs gódes ðe ðú tó him sceoldest, Bt. 7, 5 ; Fox 24, 3 : Past. 58; Swt. 447, 15: Ors. 4, 6; Swt. 174, 24: L. Ath. v. 8, 3; Th. i. 236, 15: Wulfst. 277, 18. Girne hé tó Godes þeówum, ðæt . . . , 180, ii. Swá ic ðé wéne to as I expect of you, Beo. Th. 2797; B. 1396: 5836; B. 2922. Ne þurfon wé ná tó úrum mǽgum ne nán man tó his wífe ðencean tó ðam swýðe, ðæt him man æfter his forðsýþe tó ðam micel fore gedǽle, ðæt hí hine fram wítan álýsan it is too much to expect of kinsmen or wife, that so much will be distributed for a man after his death as to release him from purgatory, Wulfst. 306, 3. Donne móte wé ðæs tó Gode earnian bet we must better deserve it of God, 157, 2 : Ps. Th. 7, 3: Ors. 5, 4 ; Swt. 224, 33. Hé geceápade tó ðǽrn senaturn, ðæt hié calic wǽron ymb hiene twywyrdige, 5, 7; Swt. 228, 17. Tó eorðan ǽtes tilian, Cd. Th. 94, 5 ; Gen. 1557 : 59, 31; Gen. 972. (i) marking the object on which an action takes effect, to (in to do something to anything) :-- Hire man wóh tó ne dó, L. Edm. B. 7; Th. i. 256, 3: Cd. Th. 136, 28; Gen. 2265. Gúðrǽsa fela ðara ðe hé geworhte tó West-Denum, Beo. Th. 3161; B. 1578. (j) marking agreement, likeness, according to, at, after :-- Hié ús lǽrdon tó ðæm ðe hira willa wæs secundum voluntatem suam erudiebant nos, Past. 36; Swt. 255, 10 : Bt. 8 ; Fox 24, 24: Homl. Th. i. 264, 23. Se ðe tó Godes bisene gesceapen is (cf. gesceapene æfter ðære biesene úres Scippendes, 17), Past. 36; Swt. 249, 22: Cd. Th. 92, 14; Gen. 1528: Gen. I. 27. Uton wircean him sumne fultum tó his gelícnisse faciamus adjutorium simile sibi, 2, 18. Ðá wást ðæt ic symle tilode tó lifigenne tó dines múþes bebode nosti quia ad tui oris imperium semper vivere studui, Bd. 4, 29; S. 607, 28. Hí folgodon Cristes láre tó ðære níwan ǽ (according to the new law), Ælfc. Gen. Thw. 2, 23. Ðú ða unstillan gesceafta tó ðínum willan ástyrast, Bt. 33, 4; Fox 128, 9. Tó hwylcum gemete after what manner, Blickl. Homl. 5, 7. ¶ in adverbial phrases, equivalent to adverbs in -lice, but see also (f):-- Ic secge eów tó sóðum ego autem dico vobts (in v: 34 the same words are translated; Ic secge eów sóðlíce), Mt. Kmbl. 5, 32. Tó sóðum ic secge eów amen dico vobis (cf. sóeth;líce amen, 10, 15), 8, ll. Tó sóðan, Ælfc. T. Grn. i. 6. Hwæt eart ðú tó sóðe? St. And. 28, 8. Tó wissan praesertim, tó sóðan ł tó cúðan pro certo, veraciter, Hpt. Gl. 416, 40-43. Ic nát tó gewissan hwǽr hé wunaþ nú I don't know for certain where he lives now. Homl. Skt. i. 21, 31. (k) marking comparison, compared to, in comparison with, beside :-- Ðes is úre God, and nis nán óðer geteald to him, Homl. Th. ii. 12, 30. 1. in addition to, besides Ða sende hé æfter máran fultum, tó ðæm ðe ða burg ymbseten hæfdon (in addition to the troops that had besieged the town), Ors. 3, 7; Swt. 116, 23. Ðæt is his andweorc ðæt hé habban sceal tó ðám tólum, dám þrím geférscipum biwiste that is his material, that he must have in addition to the tools, provision for the three classes. Bt. 17; Fox 60, 3. Candidus and Uitalis and fela óþre tó him (many others besides them). Homl. Skt. ii. 28, 19. Tó ðam ðe ic on lífe geúðe besides what I granted in my lifetime, Chart. Th. 563, 22. (m) marking príce or equivalence, for, at: — Hú ne becýpaþ hig twégen spearwan tó peninge nonne duo passeres asse veniunt, Mt. Kmbl. 10, 29. Ðis mihte beén geseald tó myclum wurðe (mtilto pretio), 26, 9. Geseald tó þrím hund penegum, Mk. Skt. 14, 5. Ic sille eów hit, tó ðam wurðe ðe ic hit gebohte, Ap. Th. 10, 2. Heofonan ríce wæs álǽten Zachéo tó healfum dǽle his ǽhta, and sumere wudewan tó ánum feórðlinge, and sumun menn tó ánum wæteres drence, Homl. Th. i. 580, 22-26. Hié hié selfe tó nóhte bemǽtan they valued themselves at nothing, Ors. 3, 7 ; Swt. 114, 37 : 3, 9 ; Swt. 128, 4. Ðises cwides hé geunn ðam híréde tó ðam forwyrdan (as the príce of, in return for, the agreement ], ðæt hi hine wel healdan. Chart. Th. 329, 29. Wit ðus barn ne magon wesan tó wuhte (at any príce, on any account), Cd. Th. 52, 5 ; Gen. 839. 6. with the inflected infinitive, forming with the verb a phrase that is used a. with a noun or its equivalent, 1. as a predicate expressing what shall or must be done to the object marked by the noun Mannes Sunu ys tó syllenne on manna handa Filius hominis tradendus est in manus hominum, Mt. Kmbl. 17, 22. Se anweald ne se weorþscipe ne beóþ tó wénanne, ðæt hit seó sóþe gesǽlþ sié. Swá hit is nú hræðost tó secganne be eallum ðǽm woruldgesǽlbum, ttæt ðǽr nán-wuht on nis ðæs tó wilnianne seó. Bt. 16, 3; Fox 56, 27-31. . 2. as attribute, a. the verb having an active force Hé hæfþ anweald synna tó forgyfanne (potestatem dimittendi peccata), Mk. Skt. 2, 10. Ic hsebbe mihte ðé tó forlǽtenne (-nde, MS. C. ) habeo potestatem demittere te, Jn. Skt. 19, 10 : Cd. Th. 18, 30; Gen. 280. Swá ús neód is tó dónne, L. Eth. vi. 42; Th. i. 326, 7. Tíd tó mildsiende his tempus miserendi ejus, Ps. Surt. loi, 14. 0. the verb having a passive force, the noun being the object of the action expressed by the verb Ic hæbbe ðone mete tó etanne ðe gé nyton ego cibum habeo manducare, quem vos non scitis. Jn. Skt. 4, 32. Ic hæbbe ðé tó secgenne (-anne, MS. A. ) sum ðing habeo tibi aliquid dicere, Lk. Skt. 7, 40. Gif Drihten sylþ mé hláf tó etenne and reáf tó werigenne si dederit Deus mihi panem ad vescendum et vesti-mentum ad induendum. Gen. 28, 20. Ðæt hé genóh hæbbe tó etanne quantum sufficit ad vescendum, Ex. 16, 12. Nim ðæt ic ðé tó sillenne habbe, Ap. Th. 12, 2. Hé ðæt feoh tó sellanne næfde he had not tie money to give, Ors. 3, 7; Swt. 116, 15. Tó for náht taliende parvi pendenda, ad nihilum iudicanda, Hpt. Gl. 418, 35. Suá suá sió leásung símle deret ðǽm secggendum, suá dereþ eác hwílum sumum monnum ðæt sóð tó gehiérenne it harms some men that the truth should be heard; audita vera nocuerunt, Past. 35; Swt. 237, ii. Ðæm láreówe is tó wietanne, ðæt . . . , 63 ; Swt. 459, 6. b. as object of a verb Hé ondréd ðyder tó farende (faranne, MS. A. : færenne, Lind. : feran, Rush. ) timwit illite ire, Mt. Kmbl. 2, 22. Álýfe mé tó farenne and bebyrigean mínne fæder, 8, 21. Ys álýfed on restedagum wel tó dónne (dóanne, Rush. ) licet sabbatis bene facere, 12, 12. God geðafaþ Antecriste tó wyrcenne tácna, Homl. JTh. i. 4, 30. Ne bud ðú mé ná ælmessan tó syllanne, Ps. Th. 39, 7- Ús gelustfullaþ to sprecenne be ðan hálgan were, Homl. Th. i. 360, 29. Hig begunnon ðis tó wircanne, Gen. II, 6. c. adverbially, 1. with adjectives, a. where the verb has an active force Ðæs gescý neom ic wyrðe tó berenne cujus non sum dignus calceamenta portare, Mt. 3, Ii. Heora fét beóð swíðe hraðe blód tó ágeótanne velocespedes eorum ad effundendum sanguinem, Ps. Th. 13, 6. Fúse tó farenne, Beo. Th. 3614; B. 1805. (j) where the verb has a passive force, governing the noun qualified by the adjective :-- Hwæðer is éðre tó secgenne ? Mk. Skt. 2, 9. Ðæt is nú hraðost to secgenne, Bt. 17; Fox 60, 14: 16, 3 ; Fox 56, 29. Ðeáh heó gladu wǽre on tó lócienne, 6; Fox 14, 27: Exon. Th. 57, 15 ; Cri. 920. Langsumlíc biþ ús tó gereccenne and eów tó gehýrenne ealle ða deópnyssa [there seems here a mixture of two constructions, 'these things are tedious to hear (tó gehýrenne), ' and ' tó hear (gehýran) these things is tedious'], Homl. Th. i. 362, 32. þeáh hé wyrðe ne sié tó álǽtanne though he deserve not to be pardoned, Cd. Th.39, 9, ; Gen. 622. 2. with verbs, where the verb in the phrase expresses an action that the subject of the main verb intends α. to be done Út eode se sǽdere his sǽd tó sáwenne (ad seminandum). Mk. Skt. 4, 3. Gesceafta ðe hé gesceóp mannum tó ðeówianne, Ps. Th. 18, arg. Ne com ic rihtwíse tó gecígeanne, Mt. Kmbl. 9, 13. Mellitum hé sende tó bodianne (bodiende, 20, 19) fulluht, Chr. 604; Erl. 21, 19. Tó dónne rehtwísnisse ad faciendas justificationes, Ps. Surt. 118, 112. Tó ondetende ad confitendum, 141, 8. Gesend englas tó ontýnenne míne sefan and tó andswariende ðyssum árleásum. Nar. 40, 30. β. to be suffered Cyning tó gefulliane com tó Róme the king came to Rome to be baptized, Bd. 5, 7; S. 620, 26. 7. marking time, a. marking a point of time at which anything takes place, at Tó midre nihte at midnight, Lk. Skt. 11, 5: Mt. Kmbl. 25, 6. Tó ðam ǽrdæge at dawn, Cd. Th. 190, 12 ; Exod. 198. Ðá áxode hé tó hwylcon tíman him bet wǽre. And hí sǽdon him, Gyrstandæg tó ðære seofoþan tíde se fefor hine forlét, Jn. Skt. 4, 52. Ðæt hé him tó tíde gemetlíce gedǽle ðone hwǽte, Past. 63; Swt. 459, 12. Scyld gewát tó gesceaphwíle, Beo. Th. 52 ; B. 26. (l a) where the time is determined by that which takes place :-- Áswearc úre mód tó eówrum infærelde, Jos. 2, 11. Tó ðýssere dǽde wearð ðæs cynges heorte áblicged. Homl. Th. ii. 474, 19. b. marking a space of time in the course of which something takes place, in the course of, in, on Gé etaþ næs tó ánum dæge, ne tó twám, ne tó fífon, ne tó týnum, ne tó twéntigum, ac fullne mónoð, Num. 11, 20. Swá micel swá hé to ðam dæge geðicgan mihte as much as he could eat in the day, Homl. Th. ii. 194, 34: Lchdm. ii. 288, 26: Homl. Th. ii. 288, 7. Wé wǽron tó dæge ealle on ánnesse gemedemode. Blickl. Homl. 139, 26. Tó sunnedæge in sabbato, Jn. Skt. Lind. 7, 23. Tó heora symbeldæge (at that feast, A. V. ), Mt. Kmbl. 27, 15. Tó ðisse næhte in ista nocte, Rush. 26, 31. Tó niht (cf. on ðisse nihte, Lk. 12, 20) ðú scealt dín líf álǽtan, Wulfst. 286, 23. Hé biþ tó geáre deád he will die in the course of the year, Shrn. 83, 21. Nú tó geáre synd feówertýne epactas in the present year there are fourteen epacts, Anglia viii. 327, 10: 329, 36. Tó dæge to-day, at the present time, Bd. 3, 16; S. 542, 35. c. marking a space of time during which something continues, for, during Ðæt wæs tó suíðe scortre hwíle that was for a very short time, Past. 36; Swt. 255, 10: Cd. Th. 31, 22; Gen. 489. Tó langum fyrste for a long while, Homl. Th. i. 388, 18. Tó wyrcenne tácna tó feórþan healfan geáre to work miracles for three years and a half, 4, 31. Hé worhte his weorc tó seofon nihtum, ii. 356, 5. Syððan tó twelf mónðum ne cymþ ðǽr nán óðer scúr, Lchdm. iii. 254, See also ealdor, feorh. d. marking end of extent, to Hé frægn hú neáh ðære tíde wǽre . . . Ðá andswaredon hí: ' Nis hit lang tó ðon, ' Bd. 4, 24; S. 599, 5: Beo. Th. 5176; 8. 2591: 5683; B. 2845. Is tó ðære tíde tælmet hwíle seofon and twéntig nihtgerímes, Andr. Kmbl. 225; An. 113. Ðæt hit wǽre þrittig þúsend wintra tó ðínum deáðdæge, Soul Kmbl. 73; Seel. 37. II. with gen. 1. marking the object to or towards which motion takes place, to, for: — Gewát him se æðeling tó ðæs gemearces ðe him Metod tǽhte the prince departed for the appointed place, which the Lord had shewed him, Cd. Th. 174, 28; Gen. 2885. Gewát him Andreas gangan tó ðæs ðe hé gramra gemót gefrægen hæfde óððæt hé gemétte be mearcpaðe standan stapul ǽrenne Andrew went on his way towards the spot, where he had learned was the cruel ones' meeting, until he found standing by the path a brazen pillar, Andr. Kmbl. 2120; An. 1061. Wód hé tó ðæs ðe hé wínreced wisse thither he made his way, where he knew the hall was, Beo. Th. 1433; B. 714: 3939; B. 1967: 4811; B. 2410. Tó dæs gingran þider ealle urnon ðǽr se, éca wæs thither ran all the disciples, to the place where the Eternal was, Cd. Th. 298, ll ; Sat. 531. Tó ðæs fóron Caldéa cyn tó ceastre forð ðǽr Israéla ǽhta wǽron thither marched the Chaldeans, on to the city, where were the possessions of the Israelites, 218, 19 ; Dan. 41. Cómon hildfrecan tó ðæs da hæftas ǽr hearm þrowedon they came where the captives had suffered, Andr. Kmbl. 2142; An. 1072. Tó hwæs hí gearwe bǽron whither they should bear their arms, Cd. Th. 190, 1; Exod. 192. 2. marking position, in, at Hé wæs tó middes wætres he was in mid stream, Homl. Skt. ii. 30, 176. Hé him ðæs leán forgeald tó ðæs ðe hé on reste geseah Grendel licgan He paid him the reward for it, where he saw Grendel lying on the couch, Beo. Th. 3175; B. 1585. See tó-middes, II. 3. marking purpose; see also 5. Hié tó ðæs here samnodon, Andr. Kmbl. 2248; An. 1125. 4. marking extent or degree, to the extent, to such a degree Ðæt hé ðás hálgan tíde gehealde mid clǽnum fæstene tó ánes mǽles that he keep this holy time with a pure fast to the extent of eating only once, Wulfst. 285, 1. Ná tó ðæs hwón nequaquam, Deut. 13, See se, V (b l). 5. forming with nouns adverbial or prepositional phrases Tó gyfes gratis, Hymn. Surt. 37, 20. Ic ðé tó leánes ðínne noman mǽrsige in recompense I will magnify thy name for thee, Lchdm. iii. 436, 27. Womma tó leánes in requital of sins. Wulfst. 138, 23 : 139, 2. God him sylþ tó médes ðæt éce líf, Homl. Skt. i. 12, 139 : St. And. 28, 20. Tó geflites certatim, strenue. Hpt. Gl. 408, 54: Ap. Th. 10, 5. Ðú dwollíce leofast swylce ðé tó gamenes thou livest foolishly as if it were sport for you, Homl. Ass. 6, 141. 6. marking time, a. marking a point of time at which something takes place Etan tó middes dæges (meridie), Gen. 43, 16; Ps. Th. 36, 6: Btwk. 216, 14. Tó middes mergenes. Lchdm. ii. 116, 7. Tó undernes, 194, 5. Tó nónes, 290, 7. Tó hwilces tíman. Homl. Th. i. 78, 18. Gif preóst tó rihtes tíman crisman ne feccé, L. N. P. L. 9 ; Th. ii. 290, 3. Tó ðises now, Jn. Skt. Lind. 2, 10. b. marking a limit, to, up to, until, till Wæs hit ðá án tíd tó ǽfenes it then was an hour to evening. Nar. 13, 6. Tó ǽfenes usque ad vesperam, L. Ecg. C. 4; Th. ii. 138, 1: Bd. 3, 23; S. 554, 32. Ðæt hí fæston tó nónes (ad nonam usque horam), 3, 5; S. 527, 9. c. marking a space of time in the course of which something takes place, at, in, on Hí ǽton ǽne on dæg, and ðæt wæs tó ǽfennes, Bt. 15 ; Fox 48, 8. Ðæt mon hiora tíd boega geuueorðiæ tó ánes dæges tó Osuulfes tíde that the anniversary of them both be celebrated on the same day, on Oswulf's anniversary, Chart. Th. 460, 6. III. with acc. 1. marking direction or motion (lit. and fig.) Hé leát tó ðæs cáseres eáre, Homl. Th. i. 376, 28. Tó ða riðe, ðon andlang ríðe, eft on sǽ. Cod. Dip. Kmbl. iii. 12, 21. Ða ðe hweorfan sceoldan tó ðis enge lond. Exon. Th. 3, 6; Cri. 32. Nó hý hine tó deáð déman móston, 135, 8; Gú. 521. 2. with the infinitive (cf. Gothic infinitive with du) with the same force as with the inflected infinitive Micel is tó secgan eall æfter orde, ðæt hé ádreág, Exon. Th. 134, 4; Gú. 502. Mǽl is mé tó féran, Beo. Th. 637; B. 316. Áfýsed biþ ágenne eard tó sécan, Exon. Th. 217, 5; Ph. 275. Hád tó hebban (hát tó hebbanne, Cd. Th. 236, 14; Dan. 321), 187, 27; Az. 37. Him sélle þynceþ leahtras tó fremman, 266, 34; Jul. 408. Ne bisorgaþ hé synne tó fremman, 95, 13; Cri. 1556. Ðá ongan hé tó cweðan coepit dicere, Mk. Skt. 13, 5. He onsende worn ðæs werudes west to feran. Cd. Th. 220, 25 ; Dan. 76.\nHé tiolaþ ungelic tó bión (bionne, Cote. MS. ) ðam óþrum, Bt. 39, 12; Fox 232, 7. Gió soecas mec tó cwella (cwellanne. Rush. ) quaeritis me interficere. Jn. Skt. Lind. 8, 40. He sende ðegnas his to geceiga (cégan, Rush. ) hiá sié gehlaðad misit servos suos vocare invitatos, Mt. Kmbl. Lind. 22. 3. (3) marking time :-- Tó dæg hodie, Ps. Th. 2, 7: Hy. 7, 76. Tó ǽfen vespere, tó morgen mane. Ex. 16, 12 : Cd. Th. 147, 12 ; Gen. 2438. IV. with instrumental, (l) marking end or purpose :-- Hé com tó dí ðæt hé wolde synna forgifan, Homl. ii. 226, 9. See se, V. Tó hwí why. Mt. Kmbl. 8, 26: 9, 4: 26, 65: Homl. ii. 134, 9. (2) marking end of extent (time) :-- Næs lang tó ðý ðæt his bróþor ðyses lǽnan lífes tíman geendode, Lchdm, iii. 434, 25. V. used adverbially, where a noun governed by the preposition might be supplied from the context, (l) where motion is expressed or implied :-- Of ðære sóþan gesǽlþe cumaþ eall ða óþre gód, and eft tó, Bt. 34, 6; Fox 140, 17: 25; Fox 88, 29: 37, 2; Fox 188, 12. Gif twégen men fundiaþ tó ánre stówe and habbaþ emumicelne willan tó tó cumenne, 36, 4; Fox 178, 10. Lá leóf, hé is dead; gang tó and árǽr hine, Homl. Th. ii. 182, 10: Beo. Th. 5290; B. 2648. Ðá férdon hí tó, Homl. Skt. ii. 30, 149. Seó eá on emtwá tóeode , . . , and seó eá eft tó arn, Homl. Th. ii. 212, 24 Hé tó forð gestóp dracan heáfde neáh, Beo. Th. 4568; B. 2289 : Byrht. Th. 136, 13; By. 150. Hé sende hys here tó missis exercitibus suis. Mt. Kmbl. 22, 7. Hé tó somnaþ ða ðe út gewitan, Ps. Th. 146, 2. Tó ná geneálǽc ne accesseris, Scint. 65, 15. Tó lǽtan to admit. Past. 45 ; Swt. 337, 16. Wé tilien, ðæt wé tó móten, Exon. Th. 313, 5; Seif. 119. Tó sculon clǽne to that place shall the pure go, 450, 26; Dóm. 93. Hine se cyning to gelaþode, Bd. 5, 19; S. 640, 8. (2) with verbs of placing (lit. or fig. ), adding, etc. :-- Ða ilcan studu tó gesette tó trymnesse, Bd. 3, 17 ; S. 544, 22. Sume ic tó ýcte, pref. ; S. 472, 30. Tó ætýcean superaddere, 4, 30; S. 609, 33: l, 27; S. 490, 22. Be ðám wítan ðé witan tó lédan, L. E. G. 5 ; Th. i. 168, 27 : Chart. Th. 370, 15. Swá hwæt swá ðú máre tó gedést, Lk. Skt. 10, 35. (3) where position is marked :-- Hú hié mid hiera wætrum tó licgeaþ how they with their waters lie to one another, Ors. I. i; Swt. 10, 5. (4) where direction is marked :-- Ðǽr hý tó ségun, Exon. Th. 31, 14; Cri. 495: Cd. Th. 232, 5; Dan. 255. Ðú úre unriht ásettest dǽr ðú sylfa tó eágum lócadest posuisti iniqiiitaies nostras in conspectu tuo, Ps. Th. 89, 8. Wé beótiaþ tó. Blickl. Homl. 33 27- (5) '" addition, besides, too :-- Ða styriendan nétenu habbaþ eall ðæt ða unstyriendan habbaþ, and eác máre tó, Bt. 41, 5; Fox 252, 26. Manegu óþru gód tó eác ðám many other goods too in addition to those, 34, 6; Fox 140, 32. Hæfde hé nigon hund wintra and hnndseofontig tó, Cd. Th. 74, 18; Gen. 1224. Ne bæd hé nó ðæt hé hiene mid ealle fortýnde mid gehále wage, ac hé bæd dura tó (he asked for a door to the wall), Past. 38 ; Swt. 274, 23. VI. adverb, with adjectives or adverbs, too :-- Hí sellaþ wið tó lytlum weorðe they sell for too small a price, Past. 59; Swt. 449, 14. Of tó micelre fylle. Lchdm. ii. 60, 19. Tó manega of ðam folce, Num. 25, l. Wæs ðæt wíte tó strang, Cd. Th. 109, 8; Gen. 1819. Ðone ðe tó micelne andan hæfþ, ðú scealt hátan leó . . . ; and ðone sǽnan ðe biþ tó sláw, ðú scealt hátan assa, Bt. 37, 4; Fox 192, 18-20. Ðý læs hí hí tó up áhæbben, Bt. 39, ll ; Fox 228, 23: Past. 13; Swt. 79, 17: 65; Swt. 461, 28. Ða untruman mód mon ne scyle tó heálíce lǽran, 63; Swt. 459, 4. Ðú hæfst ðara wǽpna tó hraþe forgiten, Bt. 3, l; Fox 4, 21. Ne fare gé tó feorr, Ex. 8, 28: 19, 12. Ðæt man móte tó forð æfter luste libban and gýman ne ðurfe ná oferlíce swýðe ðæs ðe béc beódaþ that living as a man pleases may be carried too far, and over much heed need not be taken of what books bid, Wulfst. 55, 17. [O. Frs. O. Sax. tó: Da. toe: O. H. Ger. , zuo: Ger.zu.] v. hér-, in-, þǽr-tó.\nBosworth, Joseph. "tó." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 989.


iscde | MES LAB - Engineers' Coworking Station\n"Ten Simple Rules for a Good Poster Presentation Posters are a key component of communicating your science and an important element in a successful scientific career. Posters, while delivering the same high-quality science, offer a different medium from either oral presentations  or...\nĐiều gì làm nên một bản tóm tắt (Abstract) tốt\nViết Tóm tắt (Abstract) cho một báo cáo khoa học có vai trò quan trọng trong việc thu hút sự chú ý của người biên tập, người bình chú, hay độc giả, qua đó ảnh hưởng đến thành công của báo cáo. Hiệp hội Nghiên cứu Quốc tế (ISA) đã phỏng vấn 4 chuyên gia gồm Matt Baum (Harvard University), Patrick...


a 2608 • i 1778 • j 439 • b 191\nCA . . . . ak ana lukarnastaþin, j ah liuteiþ alla im þa im in þamma garda.\nCA swa liuhtj a i liuhaþ izwar in andwa irþj a manne, ei gasa ihva ina izwara goda waurstwa j ah hauhj a ina attan izwarana þana in himinam.\nCA ni hugj a iþ ei qemj au gata iran witoþ a iþþau praufetuns; ni qam gata iran, ak usfullj an.\nCA amen auk qiþa izwis: und þatei usleiþiþ himins j ah a irþa, jota a ins a iþþau a ins striks ni usleiþiþ af witoda, unte allata wa irþiþ.\nCA iþ saei nu gata iriþ a ina ana busne þizo minnistono j ah la isj a i swa mans, minnista ha itada in þiudangardj a i himine; iþ saei tauj iþ j ah la isj a i swa, sah mikils ha itada in þiudangardj a i himine.\nCA qiþa auk izwis þatei ni b a i managizo wa irþiþ izwara izos gara ihteins þau þize bokarje j ah Fareisa ie, ni þau qimiþ in þiudangardj a i himine.\nCA hausideduþ þatei qiþan ist þa im a irizam: ni maurþrj a is; iþ saei maurþreiþ skula wa irþiþ staua i.\nCA j a b a i nu b a ira is a i br þein du hunslastada j ah j a inar gamuneis þatei broþar þeins ha b a iþ hva b i þuk,\nCA aflet j a inar þo gi b a þeina in andwa irþj a hunslastadis j ah gagg faurþis gasi b jon broþr þeinamma, j ah b iþe atgaggands atb a ir þo gi b a þeina.\nCA si j a is wa ila hugj ands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, i b a i hvan atgi b a i þuk sa andastaua stauin, j ah sa staua þuk atgi b a i andb ahta, j ah in karkara galagj aza.\nCA amen qiþa þus: ni usgaggis j a inþro, unte usgi b is þana minnistan kintu.\nCA aþþan ik qiþa izwis, þatei hvazuh saei sa ihviþ qinon du luston izos, ju gahorinoda iza i in ha irtin seinamma.\nCA iþ j a b a i augo þein þata ta ihswo marzj a i þuk, usstagg ita j ah wa irp af þus; b atizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.\nCA j ah j a b a i ta ihswo þeina handus marzj a i þuk, afma it þo j ah wa irp af þus; b atizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.\nCA qiþanuh þan ist þatei hvazuh saei afleta i qen, gi b a i iza i afstassa is bokos.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fa irina kalkinassaus, tauj iþ þo horinon; j ah sa ize afsatida liuga iþ, horinoþ.\nCA aftra hausideduþ þatei qiþan ist þa im a irizam: ni ufarswara is, iþ usgi b a is frauj in a iþans þeinans.\nCA aþþan ik qiþa izwis ni swaran allis, ni b i himina, unte stols ist gudis;\nCA nih b i a irþa i, unte fotub aurd ist fotiwe is; nih b i Ia irusaulwma i, unte b aurgs ist þis mikilins þiudanis;\nCA nih b i haub ida þeinamma swara is, unte ni magt a in tagl hveit a iþþau swart gatauj an.\nCA si j a iþ~þan waurd izwar: j a, j a; ne, ne; iþ þata managizo þa im us þamma ub ilin ist.\nCA hausideduþ þatei qiþan ist: augo und augin, j ah tunþu und tunþau.\nCA iþ ik qiþa izwis ni andstandan allis þamma unselj in; ak j a b a i hvas þuk stauta i b i ta ihswon þeina kinnu, wandei imma j ah þo anþara.\nCA j ah þamma wilj andin miþ þus staua j ah pa ida þeina niman, aflet imma j ah wastj a.\nCA j ah j a b a i hvas þuk ananauþj a i rasta a ina, gagga is miþ imma twos.\nCA þamma b idj andin þuk gi b a is, j ah þamma wilj andin af þus leihvan sis ni uswandj a is.\nCA hausideduþ þatei qiþan ist: fri jos nehvundj an þeinana, j ah fi a is fi and þeinana.\nCA aþþan ik qiþa izwis: fri joþ fi j ands izwarans, þiuþj a iþ þans wrikandans izwis, wa ila tauj a iþ þa im hatj andam izwis, j ah b idj a iþ b i þans usþriutandans izwis,\nCA ei wa irþa iþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ub ilans j ah godans, j ah rigneiþ ana gara ihtans j ah ana inwindans.\nCA j a b a i auk fri joþ þans fri jondans izwis a inans, hvo mizdono ha b a iþ? niu j ah þa i þiudo þata samo tauj and?\nCA j ah j a b a i goleiþ þans fri jonds izwarans þata inei, hve managizo tauj iþ? niu j ah motarjos þata samo tauj and?\nCA si j a iþ nu jus fullatoj a i, swaswe atta izwar sa in himinam fullatoj is ist.\nCA Atsa ihviþ arma ion izwara ni tauj an in andwa irþj a manne du sa ihvan im; a iþþau laun ni ha b a iþ fram attin izwaramma þamma in himinam.\nCA þan nu tauj a is arma ion, ni haurnj a is faura þus, swaswe þa i liutans tauj and in gaqumþim j ah in garunsim, ei hauhj a indau fram mannam; amen qiþa izwis: andnemun mizdon seina.\nCA iþ þuk tauj andan arma ion ni witi hleidumei þeina, hva tauj iþ ta ihswo þeina,\nCA ei si j a i so armaha irtiþa þeina in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus in b a irhtein.\nCA j ah þan b idj a iþ, ni si j a iþ swaswe þa i liutans, unte fri jond in gaqumþim j ah wa ihstam plapjo standandans b idj an, ei gaumj a indau mannam. Amen, qiþa izwis þatei ha b and mizdon seina.\nCA iþ þu þan b idj a is, gagg in heþjon þeina j ah galukands haurda i þeina i b idei du attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus in b a irhtein.\nCA b idj andansuþ~þan ni filuwaurdj a iþ, swaswe þa i þiudo; þugkeiþ im auk ei in filuwaurdein seina i andhausj a indau.\nCA ni galeikoþ nu þa im; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus b idj a iþ ina.\nCA swa nu b idj a iþ jus: atta unsar þu in himinam, weihna i namo þein.\nCA qima i þiudinassus þeins. wa irþa i wilj a þeins, swe in himina j ah ana a irþa i.\nCA hla if unsarana þana sinteinan gif uns himma daga.\nCA j ah aflet uns þatei skulans si j a ima, swaswe j ah weis afletam þa im skulam unsara im.\nCA j ah ni brigga is uns in fra istubnj a i, ak lausei uns af þamma ub ilin; unte þeina ist þiudangardi j ah mahts j ah wulþus in a iwins. amen.\nCA unte j a b a i afletiþ mannam missadedins ize, afletiþ j ah izwis atta izwar sa ufar himinam.\nCA iþ j a b a i ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.\nCA aþþan b iþe fasta iþ, ni wa irþa iþ swaswe þa i liutans gaura i; frawardj and auk andwa irþj a seina, ei gasa ihva indau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.\nCA iþ þu fastands salbo haub iþ þein j ah ludj a þeina þwah,\nCA ei ni gasa ihva izau mannam fastands, ak attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus.\nCA ni huzdj a iþ izwis huzda ana a irþa i, þarei malo j ah nidwa frawardeiþ, j ah þarei þiubos ufgra b and j ah hlifand.\nCA iþ huzdj a iþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, j ah þarei þiubos ni ufgra b and nih stiland.\nCA þarei auk ist huzd izwar, þaruh ist j ah ha irto izwar.\nCA lukarn leikis ist augo: j a b a i nu augo þein a infalþ ist, allata leik þein liuhadein wa irþiþ;\nCA iþ j a b a i augo þein unsel ist, allata leik þein riqizein wa irþiþ. j a b a i nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!\nCA ni manna mag twa im frauj am skalkinon; unte j a b a i fi j a iþ a inana, j ah anþarana fri joþ; a iþþau a inamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon j ah mammonin.\nCA Duþþe qiþa izwis: ni maurna iþ sa iwala i izwara i hva matj a iþ j ah hva drigka iþ, nih leika izwaramma hve wasj a iþ; niu sa iwala ma is ist fodeina i j ah leik wastjom?\nCA insa ihviþ du fuglam himinis, þei ni sa i and nih sneiþand, nih lisand in b anstins, j ah atta izwar sa ufar himinam fodeiþ ins. niu jus ma is wulþrizans si juþ þa im?\nCA iþ hvas izwara maurnands mag ana aukan ana wahstu seinana aleina a ina?\nCA j ah b i wastjos hva saurga iþ? gakunna iþ blomans ha iþjos, hva iwa wahsj and; nih arb a idj and nih spinnand.\nCA qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe a ins þize.\nCA j ah þande þata hawi ha iþjos himma daga wisando j ah gistradagis in auhn galagiþ guþ swa wasj iþ, hva iwa ma is izwis leitil galaub j andans?\nCA ni maurna iþ nu qiþandans: hva matj am a iþþau hva drigkam a iþþau hve wasj a ima?\nCA all auk þata þiudos sokj and; wa ituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .\nCA . . . . tauj a ina izwis mans, swa j ah jus tauj a iþ im: þata auk ist witoþ j ah praufeteis.\nCA inngagga iþ þa irh aggwu daur, unte bra id daur j ah rums wigs sa brigganda in fralusta i, j ah managa i sind þa i inngaleiþandans þa irh þata.\nCA hvan aggwu þata daur j ah þra ihans wigs sa brigganda in li b a ina i, j ah fawa i sind þa i b igitandans þana.\nCA atsa ihviþ sweþauh faura liugnapraufetum þa im izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\nCA b i akranam ize ufkunna iþ ins. i b a i lisand[a] af þaurnum weina b asj a a iþþau af wigadeinom smakkans?\nCA swa all b agme goda ize akrana goda gatauj iþ, iþ sa ub ila b agms akrana ub ila gatauj iþ.\nCA ni mag b agms þiuþeigs akrana ub ila gatauj an, nih b agms ub ils akrana þiuþeiga gatauj an.\nCA all b agme ni tauj andane akran god usma itada j ah in fon atlagj ada.\nCA ni hvazuh saei qiþiþ mis: frauj a, frauj a! inngaleiþiþ in þiudangardj a himine, ak sa tauj ands wilj an attins meinis þis in himinam.\nCA managa i qiþand mis in j a inamma daga: frauj a, frauj a! niu þeinamma namin praufetidedum, j ah þeinamma namin unhulþons uswaurpum, j ah þeinamma namin mahtins mikilos gatawidedum?\nCA j ah þan andha ita im þatei ni hvanhun kunþa izwis: afleiþiþ fa irra mis, jus waurkj andans unsi b jona.\nCA hvazuh nu saei hauseiþ waurda meina j ah tauj iþ þo, galeiko ina wa ira frodamma, saei gatimrida razn sein ana sta ina.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah b istugqun b i þamma razna j a inamma, j ah ni gadraus, unte gasuliþ was ana sta ina.\nCA j ah hvazuh saei hauseiþ waurda meina j ah ni tauj iþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.\nCA j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah b istugqun b i j a inamma razna, j ah gadraus, j ah was drus is mikils.\nCA j ah warþ, þan ustauh Iesus þo waurda, b i a bridedun manageins ana la iseina i is.\nCA was auk la isj ands ins swe waldufni ha b ands, j ah ni swaswe bokarjos.\nCA Dalaþ þan atgaggandin imma af fa irgunj a, la istidedun afar imma iumjons managos.\nCA j ah sa i, manna þrutsfill ha b ands durinnands inwa it ina qiþands: frauj a, j a b a i wileis, magt mik gahra inj an.\nCA j ah ufrakj ands handu atta itok imma qiþands: wilj au, wa irþ hra ins! j ah suns hra in warþ þata þrutsfill is.\nCA j ah qaþ imma Iesus: sa ihv ei mann ni qiþa is, ak gagg, þuk silb an ataugei gudj in j ah atb a ir gi b a þoei ana b auþ Moses du weitwodiþa i im.\nCA afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddj a imma hundafaþs b idj ands ina\nCA j ah qiþands: frauj a, þiumagus meins ligiþ in garda usliþa, hardub a b alwiþs.\nCA j ah qaþ du imma Iesus: ik qimands gaha ilj a ina.\nCA j ah andhafj ands sa hundafaþs qaþ: frauj a, ni im wa irþs ei uf hrot mein inngagga is, ak þata inei qiþ waurda j ah gaha ilniþ sa þiumagus meins.\nCA j ah auk ik manna im ha b ands uf waldufnj a meinamma gadrauhtins j ah qiþa du þamma: gagg, j ah gaggiþ; j ah anþaramma: qim, j ah qimiþ; j ah du skalka meinamma: tawei þata, j ah tauj iþ.\nCA gahausj ands þan Iesus sildaleikida j ah qaþ du þa im afarla istj andam: amen, qiþa izwis, ni in Israela swalauda galaubein b igat.\nCA aþþan qiþa izwis þatei managa i fram urrunsa j ah saggqa qimand, j ah anakumb j and miþ Abrahama j ah Isaka j ah Iakob a in þiudangardj a i himine:\nCA iþ þa i sunjus þiudangardjos uswa irpanda in riqis þata hindumisto; j a inar wa irþiþ grets j ah krusts tunþiwe.\nCA j ah qaþ Iesus þamma hundafada: gagg, j ah swaswe galaub ides wa irþa i þus. j ah gaha ilnoda sa þiumagus is in j a ina i hveila i.\nCA j ah qimands Iesus in garda Pa itraus, j ah gasahv swa ihron is ligandein in heitom.\nCA j ah atta itok handau izos j ah afla ilot i j a so heito; j ah urra is j ah andb ahtida imma.\nCA at andanahtj a þan waurþanamma, atberun du imma da imonarj ans managans, j ah uswarp þans ahmans waurda j ah allans þans ub il ha b andans gaha ilida,\nCA ei usfullnodedi þata gamelido þa irh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam j ah sauhtins usb ar.\nCA gasa ihvands þan Iesus managans hiuhmans b i sik, ha iha it galeiþan siponj ans hindar marein.\nCA j ah duatgaggands a ins bokareis qaþ du imma: la isari, la istj a þuk, þishvaduh þadei gaggis.\nCA j ah qaþ du imma Iesus: fauhons grobos a igun, j ah fuglos himinis sitlans, iþ sunus mans ni ha b a iþ hvar haub iþ sein anahna iwj a i.\nCA anþaruh þan siponje is qaþ du imma: frauj a, uslaubei mis frumist galeiþan j ah gafilhan attan meinana.\nCA iþ Iesus qaþ du imma: la istei afar mis j ah let þans dauþans <ga>filhan seinans dauþans.\nCA j ah innatgaggandin imma in skip, afariddjedun imma siponjos is.\nCA j ah sa i, wegs mikils warþ in marein, swaswe þata skip gahuliþ wa irþan fram wegim; iþ is sa islep.\nCA j ah duatgaggandans siponjos is urra isidedun ina qiþandans: frauj a, nasei unsis, fraqistnam.\nCA j ah qaþ du im Iesus: hva faurhteiþ, leitil galaub j andans! þanuh urreisands gasok windam j ah marein, j ah warþ wis mikil.\nCA iþ þa i mans sildaleikidedun qiþandans: hvileiks ist sa, ei j ah windos j ah marei ufhausj and imma?\nCA j ah qimandin imma hindar marein in gauj a Ga irga isa ine, gamotidedun imma twa i da imonarjos us hla iwasnom rinnandans, sleidj a i filu, swaswe ni mahta manna usleiþan þa irh þana wig j a inana.\nCA j ah sa i, hropidedun qiþandans: hva uns j ah þus, Iesu, sunau gudis? qamt her faur mel b alwj an unsis?\nCA Wasuh þan fa irra im ha irda sweine managa ize haldana.\nCA iþ þo skohsla bedun ina qiþandans: j a b a i uswa irpis uns, uslaubei uns galeiþan in þo ha irda sweine.\nCA j ah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in ha irda sweine; j ah sa i, run gawaurhtedun sis alla so ha irda and driuson in marein j ah gadauþnodedun in watnam.\nCA iþ þa i haldandans gaþlauhun j ah galeiþandans gata ihun in b aurg all b i þans da imonarj ans.\nCA j ah sa i, alla so b aurgs usiddj a wiþra Iesu, j ah gasa ihvandans ina bedun ei usliþi hindar markos ize.\nCA Jah atsteigands in skip ufarla iþ j ah qam in seina i b aurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. j ah gasa ihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, b arnilo! afletanda þus frawaurhteis þeinos.\nCA þaruh suma i þize bokarje qeþun in sis silb am: sa wa j amereiþ.\nCA j ah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ub ila in ha irtam izwara im?\nCA hvaþar ist ra ihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis j ah gagg?\nCA Aþþan ei witeiþ þatei waldufni ha b a iþ sa sunus mans ana a irþa i afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana j ah gagg in gard þeinana.\nCA j ah urreisands gala iþ in gard seinana.\nCA gasa ihvandeins þan manageins ohtedun sildaleikj andans j ah mikilidedun guþ þana gi b andan waldufni swaleikata mannam.\nCA j ah þa irhleiþands Iesus j a inþro gasahv mannan sitandan at mota i, Maþþa iu ha itanana, j ah qaþ du imma: la istei afar mis. j ah usstandands iddj a afar imma.\nCA j ah warþ, b iþe is anakumb ida in garda, j ah sa i, managa i motarjos j ah frawaurhta i qimandans miþanakumb idedun Iesua j ah siponj am is.\nCA j ah gaumj andans Fareisa ieis qeþun du þa im siponj am is: duhve miþ motarj am j ah frawaurhta im matj iþ sa la isareis izwar?\nCA iþ Iesus gahausj ands qaþ du im: ni þaurbun ha ila i lekeis, ak þa i unha ili ha b andans.\nCA Aþþan gagga iþ, ganimiþ hva si j a i: armaha irtiþa wilj au j ah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.\nCA þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis j ah Fareisa ieis fastam filu, iþ þa i siponjos þeina i ni fastand?\nCA j ah qaþ du im Iesus: i b a i magun sunjus bruþfadis qa inon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, j ah þan fastand.\nCA aþþan ni hvashun lagj iþ du plata fanan þarihis ana snagan fa irnj ana, unte afnimiþ fullon af þamma snagin, j ah wa irsiza gataura wa irþiþ.\nCA Niþ~þan giutand wein niuj ata in b algins fa irnj ans, a iþþau distaurnand b algeis; b iþeh þan j ah wein usgutniþ j ah b algeis fraqistnand; ak giutand wein juggata in b algins niuj ans, j ah b a joþum ga b a irgada.\nCA miþþanei is rodida þata du im, þaruh reiks a ins qimands inwa it ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana i j a, j ah li b a iþ.\nCA j ah urreisands Iesus iddj a afar imma j ah siponjos is.\nCA j ah sa i, qino bloþarinnandei ·i b· wintruns duatgaggandei aftaro atta itok skauta wastjos is;\nCA qaþuh auk in sis: j a b a i þata inei atteka wastj a i is, ganisa.\nCA iþ Iesus gawandj ands sik j ah gasa ihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. j ah ganas so qino fram þiza i hveila i j a ina i.\nCA j ah qimands Iesus in garda þis reikis j ah gasa ihvands swiglj ans [j ah haurnj ans haurnj andans] j ah managein auhjondein, qaþ du im:\nCA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. j ah b ihlohun ina.\nCA þanuh þan usdri b ana warþ so managei, atgaggands inn ha b a ida handu izos, j ah urra is so mawi.\nCA j ah usiddj a meriþa so and alla j a ina a irþa.\nCA j ah hvarbondin Iesua j a inþro, la istidedun afar imma twa i blindans, hropj andans j ah qiþandans: arma i uggkis, sunau Daweidis!\nCA Qimandin þan in garda duatiddjedun imma þa i blindans j ah qaþ im Iesus: ga~u~laub j ats þatei magj au þata tauj an? Qeþun du imma: j a i, frauj a!\nCA þanuh atta itok augam ize qiþands: b i galaubeina i iggqara i wa irþa i iggqis.\nCA j ah usluknodedun im augona, j ah inagida ins Iesus qiþands: sa ihvats ei manna ni witi.\nCA iþ eis usgaggandans usmeridedun ina in alla i a irþa i j a ina i.\nCA þanuh b iþe utusiddjedun eis, sa i, atberun imma mannan b audana da imonari.


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