F.13 – PPEA\n<div1>fol. 70r (cont.)I</div1>\n<head><foreign><hi><hi>Incipit Passus <abbr>.xiij<hi>us</hi>.</abbr></hi></hi></foreign> </head>\n<l><hi><hi>A</hi></hi><hi>N</hi>d<note>F.13.1: The initial is blue, flourished with green and red and with red flourishes extending halfway up the left margin.</note> whan y hadde longe ley<expan>n</expan> / y lawhte to me h<expan>er</expan>te.</l>\n<l><hi>&</hi> after Pers plowhma<expan>n</expan> / y pryȝede & starede.</l>\n<l><hi>E</hi>stward<expan>e</expan> & westward / y waytid hy<expan>m</expan> ful faste.</l>\n<l><hi>&</hi> ȝeede as an ydeoot / in cu<expan>n</expan>trees to a<seg>-</seg>spye.</l>\n<l><hi>A</hi>fter peers plowman / fele places y sowhte.</l>\n<l><hi>&</hi> þa<expan>n</expan>ne mette y w<expan>i</expan>t<expan>h</expan> a ma<expan>n</expan> / on mydlentene su<expan>n</expan>day</l>\n<l><hi>A</hi>s hoor as an hawe<seg>-</seg>þorn / <hi>A</hi>braham he hyghte.</l>\n<l><hi>I</hi> freyned hy<expan>m</expan> first / from whens þ<expan>a</expan>t he come.</l>\n<l><hi>&</hi> of whens he wer<expan>e</expan> / & whidir þ<expan>a</expan>t he þowhte.</l>\n<l><hi>¶</hi> <hi>I</hi> am <hi>f</hi>eythȝ <hi>q</hi><expan>uo</expan>d þ<expan>a</expan>t freeke / it falleþ me<note>F.13.10: Alpha and most <hi>C</hi> manuscripts have <hi>me</hi>, though R and <hi>C</hi> have it after <hi>nowht</hi>. Beta lacks it.</note> nowht to lyȝe.</l>\n<l><hi>&</hi> of <hi>A</hi>braham<seg>-</seg>is hows / an heroud of Armes.</l>\n<l><hi>I</hi> seeke after a segge / y sey hym but oones.</l>\n<l><hi>A</hi> ful boold Bacheleer / y knew hy<expan>m</expan> by his blasen.</l>\n<l><hi>¶</hi> <hi>W</hi>hat beryþ þ<expan>a</expan>t burne . q<expan>uo</expan>d y þo / so blysse þe by<seg>-</seg>tyde.</l>\n<l><hi>¶</hi> <hi>T</hi>hre Leedys in oon lyȝþ / non lenger<expan>e</expan> þan oþir.</l>\n<l><hi>O</hi>f oon mychele & of oon myght / in lengthe & mesure.</l>\n<l><hi>&</hi> þ<expan>a</expan>t .o. dooþ / all<expan>e</expan> doon / & ech doþ by hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><hi>Þ</hi>e firste haþ myght in mageste / maker<expan>e</expan> of all<expan>e</expan> þy<expan>n</expan>gys.</l>\n<l><foreign><hi><hi>Pater</hi></hi></foreign> is his p<expan>ro</expan>pre name / on p<expan>er</expan>sone by hy<expan>m</expan><seg>-</seg>selue.<note>F.13.19: The syntactic confusion apparent here is caused by F's omission through eye-skip of three lines after line 19. <hi>Bx</hi> reads as follows: <lb/>\nThe secounde of þat sire is Sothfastnesse <foreign><hi>filius</hi></foreign> <lb/>\nWardeyn of þat wit haþ was euere wiþout gynnyng <lb/>\nThe þridde highte þe holi goost a persone by hymselue.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t al þe lyght & þe lyf / on londe & on watr<expan>e</expan>.<note>F.13.20: The syntactic confusion here began in alpha. Beta witnesses read "The light of al þat lif haþ a londe and a watre." R also omits the verb, reading "Þat alle þe liȝt of þe lif ...."</note></l>\n<l><hi>H</hi>e is co<expan>n</expan>fortour of creaturis / of hy<expan>m</expan> comeþ all<expan>e</expan> blysse.</l>\n<l><hi>S</hi>o þre bylongen for <sic>Lord</sic><corr>[a] Lord</corr> / þ<expan>a</expan>t lordchepe cleymeþ.</l>\n<l><hi>M</hi>yght & eek a meyne<note>F.13.23: The scribe first wrote <hi>meene</hi> and overwrote the second <e> with <y>.</note> / to his myght owiþ.<note>F.13.23: <hi>Bx</hi> reads "to knowe his owene myȝte," spoiling the alliterative pattern. F's attempt to repair the damage changes the sense.</note></l>\n<l><hi>O</hi>f hy<expan>m</expan><seg>-</seg>selue & his s<expan>er</expan>uau<expan>n</expan>t / & su<expan>m</expan>what suffreþ he<expan>m</expan> boþe.</l>\n<l><hi>¶</hi> <hi>S</hi>o god þ<expan>a</expan>t gy<expan>n</expan>nynge hadd<expan>e</expan> neu<expan>er</expan>e / but þo hy<expan>m</expan> good þowhte.</l>\n<l><hi>H</hi>e sente forþ his sone / as for his s<expan>er</expan>uau<expan>n</expan>t þ<expan>a</expan>t tyme.</l>\n<l><hi>T</hi>o ocupien hy<expan>m</expan> heer<expan>e</expan> / <sic>ty</sic><corr>ty[l]</corr> issue wher<expan>e</expan> y<seg>-</seg>sprunge.</l>\n<l><hi>Þ</hi><expan>a</expan>t is childur of charite / & holy chirche þe Moodir.<note>F.13.28: The scribe initially wrote a lower case <m> and added a flourish to capitalize it.</note></l>\n<l><hi>&</hi> <hi>p</hi>at<expan>ri</expan>archis & p<expan>ro</expan>ph<expan>et</expan>is / & a<seg>-</seg>poostlys were þo barnes.<note>F.13.29: An alpha lection. Beta manuscripts read <hi>children</hi>.</note></l>\n<l><hi>&</hi> c<expan>ri</expan>stys c<expan>ri</expan>stendom / & all<expan>e</expan><note>F.13.30: Alpha has <hi>alle</hi>, which is absent in beta. The same variants appear in <hi>C</hi> manuscripts.</note> c<expan>ri</expan>stene holy chirche.</l>\n<l><hi>I</hi>n menynge þ<expan>a</expan>t a ma<expan>n</expan> muste / in<note>F.13.31: Alpha and Cr have <hi>in</hi>. Beta manuscripts have <hi>on</hi>.</note> oo god be<seg>-</seg>leve.</l>\n<l><hi>&</hi> þer<expan>e</expan> hy<expan>m</expan> lykede & lovede / in þr<expan>e</expan> p<expan>er</expan>sones . he hy<expan>m</expan> schewed<expan>e</expan>.</l>\n<l><hi>&</hi> þ<expan>a</expan>t it may be so & soþ / manhod it scheweþ.</l>\n<l><hi>A</hi>s wedloke / & whedewehod / & virgynete first ne<expan>m</expan>pned.</l>\n<l><hi>I</hi>n tokny<expan>n</expan>g of þe t<expan>ri</expan>nyte / was take out . of ma<expan>n</expan>kynde.</l>\n<l><hi>A</hi>dam was our<expan>e</expan> forme fader / & <hi>E</hi>ve was of hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><hi>&</hi> þe issew þ<expan>a</expan>t þey hadd<expan>e</expan> / yt was of hem boþe.</l>\n<l><hi>&</hi> eyþ<expan>ir</expan> is / oþeris Ioye / in þr<expan>e</expan> sundry p<expan>er</expan>sones.</l>\n<l><hi>&</hi> in hevene . & heere / oo syng<expan>u</expan>ler name.</l>\n<l><hi>Þ</hi><expan>a</expan>t<note>F.13.40: F's reading is unique. Alpha is responsible for <hi>Þat</hi>. Beta manuscripts have <hi>And þus is</hi>. R reads <hi>And þat is</hi>.</note> mankynde / or ma<expan>n</expan>hod / of manhod<note>F.13.40: F's error for <hi>matrimoyne</hi> is consistent with either a semi-conscious scribal change or the F redactor's conscious meddling.</note> y<seg>-</seg>spru<expan>n</expan>ge.</l>\n<l><hi>&</hi> it be<seg>-</seg>tookneþ þe t<expan>ri</expan>nyte / þ<expan>a</expan>t trewe is to our<expan>e</expan> beleue.</l>\n<l><hi>¶</hi> <hi>M</hi>yght is . in <hi>M</hi>at<expan>ri</expan>monye / þ<expan>a</expan>t m<expan>u</expan>ltyplyeþ on erthe.</l>\n<l><hi>&</hi> it be<seg>-</seg>tookneþ trewly / telle ȝow . if y durste.</l>\n<l><hi>H</hi>y<expan>m</expan> þ<expan>a</expan>t first all<expan>e</expan> formede / þe fadir of hevene.</l>\n<l><hi>&</hi> þe sone if y durste it say / ensample to wydewe.</l>\n<l><foreign><hi><hi>Deus me<expan>us</expan> . d<expan>eu</expan>s m<expan>eu</expan>s . vt quid dereliq<expan>ui</expan>sti me.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>Þ</hi><expan>a</expan>t <sic>his</sic><corr>is</corr><note>F.13.47: In view of the evidence for loss of word-initial aspirate /h/ in the scribe's dialect, <hi>his</hi> may represent an inverse spelling for <hi>is</hi> rather than scribal error or sophistication.</note> creator was creatur<expan>e</expan> / to knowe what was boþe.</l>\n<l><hi>A</hi>s wydewe w<expan>i</expan>t<expan>h</expan>outy<expan>n</expan> wedloke / was neu<expan>er</expan>e ȝit<note>F.13.48: An otiose curl appears over <t>.</note> y<seg>-</seg>seyȝne.</l>\n<l><hi>N</hi>o moore myghte god be man / but if he moodir hadde.</l>\n<l><hi>N</hi>e widewe w<expan>i</expan>t<expan>h</expan><seg>-</seg>outy<expan>n</expan> wedloke / may not wel stande.</l>\n<l><hi>N</hi>e mat<expan>ri</expan>monye w<expan>i</expan>t<expan>h</expan><seg>-</seg>outy<expan>n</expan> moyler<expan>e</expan> / ys not myche to p<expan>re</expan>yse.</l>\n<l><foreign><hi><hi>Maledict<expan>us</expan> h<expan>om</expan>o qui non <sic>reliquid</sic><corr>reliqui[t]</corr> seme<expan>n</expan> i<expan>n</expan> isr<expan>ahe</expan>l.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>Þ</hi>us been þre p<expan>er</expan>sones oon / p<expan>ar</expan>fyȝtly þorghȝ manhode.<note>F.13.53: F's reading is unique, and <hi>Bx</hi> is corrupt. Beta manuscripts read: "Thus in þre persones is parfitliche manhede." R has "Þus in thre persons is perfitliche puir manhode."</note></l>\n<l><hi>Þ</hi><expan>a</expan>t is ma<expan>n</expan> & his make / & moyller<expan>e</expan> here<note>F.13.54: Alpha and L have <hi>here</hi>, lacking in beta manuscripts.</note> childryn.</l>\n<l><hi>&</hi> is not but gendr<expan>e</expan> for generac<expan>i</expan>ou<expan>n</expan> / by<seg>-</seg>for<expan>e</expan> <expan>Iesu</expan> in heuene.</l>\n<l><hi>R</hi>yght so is þe fadir w<expan>i</expan>t<expan>h</expan> þe sone / & fre will<expan>e</expan> of boþe.</l>\n<l><foreign><hi><hi>Sp<expan>iri</expan>t<expan>us</expan> p<expan>ro</expan>cede<expan>n</expan>s a patre & filio.</hi></hi></foreign></l>\n<l><hi>W</hi>iche is þe holy goost <sic>all<expan>e</expan></sic><corr>[of] alle</corr> / & al is god oone.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>Þ</hi>us in a som<expan>er</expan> y hy<expan>m</expan> seyȝ / as y sat in my<expan>n</expan> porche.</l>\n<l><hi>I</hi> roos vp / & reu<expan>er</expan>rencid hy<expan>m</expan> / & ryght fair<expan>e</expan> grette.</l>\n<l><hi>Þ</hi>re me<expan>n</expan> to my<expan>n</expan> syghte / y made weel <orig>a teese</orig><reg>at eese</reg>.</l>\n<l><hi>&</hi> weschȝ her<expan>e</expan> feet & wipid he<expan>m</expan> / & aft<expan>er</expan>ward<expan>e</expan> þey eety<expan>n</expan>.</l>\n<l><hi>C</hi>alues fleschȝ & kake bred / þey knewen what y þowhte.</l>\n<l><hi>F</hi>ul trewe toknes be<seg>-</seg>twene vs ys / to telly<expan>n</expan> whan me lykeþ.</l>\n<l><hi>¶</hi> <hi>F</hi>irst he fondid me / yf y lovede bettre.</l>\n<l><hi>H</hi>y<expan>m</expan> or ysaak my<expan>n</expan> eyȝr / þe wiche he hyght me kylle.</l>\n<l><hi>H</hi>e wiste my will<expan>e</expan> by hy<expan>m</expan> / he wil me it a<seg>-</seg>lowhe.</l>\n<l><hi>I</hi> am ful sekir my sowle is þer<expan>e</expan> / & my<expan>n</expan> sones boþe.<note>F.13.68: F has significantly revised this line. <hi>Bx</hi> reads as follows: "I am ful siker in soule þerof and my sone boþe."</note></l>\n<l><hi>I</hi> circu<expan>m</expan>sysed my soone / sytthen for his sake.</l>\n<l><hi>M</hi>y<seg>-</seg>selue & my<expan>n</expan> meyghne / & all<expan>e</expan> þ<expan>a</expan>t malis weren.</l>\n<l><hi>B</hi>leddyn blood for þ<expan>a</expan>t lord<expan>is</expan> love / in hope blysse to wy<expan>n</expan>ne.<note>F.13.71: F's b-verse is unique. <hi>Bx</hi> reads "and hope to blisse þe tyme."</note></l>\n<l><hi>M</hi>yn affiau<expan>n</expan>ce & my<expan>n</expan> feyþ / is ferme in my<expan>n</expan> beleve.</l>\n<l><hi>F</hi>or hy<expan>m</expan><seg>-</seg>seluy<expan>n</expan> be<seg>-</seg>hyȝte me / & to my<expan>n</expan> yssew boþe.</l>\n<l>Be þe lond / & lordchepe / & lyf w<expan>i</expan>t<expan>h</expan><seg>-</seg>outy<expan>n</expan> ende.</l>\n<l><hi>&</hi> to me & to my<expan>n</expan> ysseue / ȝit<note>F.13.75: The <ȝ> is larger than usual and perhaps should have been rendered as <Ȝ>.</note> moor<expan>e</expan> he me g<expan>ra</expan>untyd.</l>\n<l><hi>M</hi>ercy for our<expan>e</expan> mysdede / as many tyme as we aske.</l>\n<l><foreign><hi><hi>Q<expan>ua</expan>m olim habrahe p<expan>ro</expan>misisti / & semini ei<expan>us</expan>.</hi></hi></foreign></l>\n<l><hi>&</hi> sytthen he sente me to seyȝe / y sholde don sac<expan>ri</expan>fise.</l>\n<l><hi>&</hi> doon hy<expan>m</expan> worchepe w<expan>i</expan>t<expan>h</expan> breed / & w<expan>i</expan>t<expan>h</expan> wyȝn boþe.</l>\n<l><hi>&</hi> he callid me foot of his feyþ / his folk for to save.</l>\n<l><hi>&</hi> defendid he<expan>m</expan> fram þe feend / þe folk on me beleveþ.</l>\n<l><hi>Þ</hi>us haue y been his herawd / heer<expan>e</expan> & eek in hell<expan>e</expan><note>F.13.82: F omits two lines, creating syntactic confusion. The missing verses in <hi>Bx</hi> read: <lb/>\nAnd conforted many a careful þat after his comynge waiten <lb/>\nAnd þus I seke hym he seide for I herde seyn late.</note></l>\n<l><hi>O</hi>f a burne þ<expan>a</expan>t baptised hy<expan>m</expan> / Ioh<expan>a</expan>n babtist was his name.</l>\n<l><hi>Þ</hi><expan>a</expan>t to pat<expan>ri</expan>arkis & p<expan>ro</expan>ph<expan>et</expan>is / & to oþ<expan>ir</expan> peple in derknesse.</l>\n<l><hi>S</hi>eyden as y seide eer / þ<expan>a</expan>t he schal have he<expan>m</expan> all<expan>e</expan>.<note>F.13.85: F's reading is unique. Beta reads "Seide þat he seiȝ here þat sholde saue vs alle." Alpha is responsible for substituting <hi>seide</hi> for <hi>seiȝ</hi> and <hi>hem</hi> for <hi>vs</hi>.</note></l>\n<l><foreign><hi><hi>Ecce agnus dei . ecce qui tollit p<expan>ec</expan>c<expan>a</expan>ta mu<expan>n</expan>di.</hi></hi></foreign><note>F.13.86: F and Hm alone complete the Latin quotation. <hi>Bx</hi> ends at <foreign><hi>dei &c</hi></foreign>.</note></l>\n<l><hi>¶</hi> <hi>Þ</hi>an hadde y wondir of hise woord<expan>is</expan> / & of hise wyde cloþis.</l>\n<l><hi>&</hi><note>F.13.88: Alpha is responsible for <hi>&</hi>. Beta manuscripts and <hi>C</hi> have <hi>For</hi>.</note> in his bosu<expan>m</expan> he bar a þyng / &<note>F.13.88: Alpha, along with most <hi>C</hi> manuscripts, has <hi>&</hi>. Beta lacks it.</note> þ<expan>a</expan>t he blessid<expan>e</expan> euere.</l>\n<l><hi>&</hi> y lokede in his lappe / a lazar lay þan þ<expan>er</expan>e<seg>-</seg>Inne.</l>\n<l><hi>A</hi><seg>-</seg>mongis pat<expan>ri</expan>arkis & p<expan>ro</expan>ph<expan>et</expan>is / pleyende to<seg>-</seg>gydres.</l>\n<l><hi>¶</hi> <hi>W</hi>hat a<seg>-</seg>waytist þ<expan>o</expan>u <hi>q</hi><expan>uo</expan>d he  & what woldist þ<expan>o</expan>u have.</l>\n<l><hi>¶</hi> I wolde wete q<expan>uo</expan>d y þo  what is in ȝour<expan>e</expan> lappe.</l>\n<l><hi>¶</hi> <hi>L</hi>oo  <hi>q</hi><expan>uo</expan>d he  & leet me see / þan <hi>L</hi>ord m<expan>er</expan>cy y seide.</l>\n<l><hi>I</hi>s þis a p<expan>re</expan>sent of mychil p<expan>ri</expan>ȝs / what p<expan>ri</expan>nce shal it have.</l>\n<l><hi>¶</hi> <hi>I</hi>t is a p<expan>re</expan>cious p<expan>re</expan>sent <hi>q</hi><expan>uo</expan>d he  but þe powke haþ it tachid.</l>\n<l><hi>&</hi> me þ<expan>er</expan>w<expan>i</expan>t<expan>h</expan> q<expan>uo</expan>d þ<expan>a</expan>t wyȝe / may no wed vs qwyten.</l>\n<l><hi>N</hi>e no barn be our<expan>e</expan> borghȝ / ne bry<expan>n</expan>g vs fram his dang<expan>er</expan>.<note>F.13.97: Alpha omitted the following line attested by beta manuscripts: "Out of þe poukes pondfold no maynprise may vs fecche."</note></l>\n<l><hi>T</hi>yl he come / þ<expan>a</expan>t y carped of / cryst ys his name.</l>\n<l><hi>Þ</hi><expan>a</expan>t shal delyu<expan>er</expan>e vs su<expan>m</expan>day / owt of þe deuelys power.</l>\n<l><hi>&</hi> a bettr<expan>e</expan> wed for vs legge / þa<expan>n</expan> we ben all<expan>e</expan> worthy.</l>\n<l><hi>Þ</hi><expan>a</expan>t is lyf / for lyf / er lyggen shull<expan>e</expan> we þus evere.</l>\n<l><hi>&</hi> þus shal <sic>y</sic><corr>[he]</corr> loll<expan>e</expan> in my lappe / tyl swich a lord vs fecche.</l>\n<l><hi>¶</hi> <hi>A</hi>llas þowhte y þoo / þ<expan>a</expan>t is / a long a<seg>-</seg>bydynge<note> These three lines are from alpha. They are properly judged by Kane and Donaldson as well as by Schmidt to be spurious, probably motivated by censorship of material deemed to be theologically dangerous. Beta manuscripts read: <lb/>\nAllas I seide þat synne so longe shal lette <lb/>\nThe myght of goddes mercy þat myȝte vs alle amende <lb/>\nI wepte for hise wordes wiþ þat sauȝ I anoþer <lb/>\nRapeliche renne forþ þe riȝte wey he wente. <lb/>\nThe last line was omitted by alpha. The reading of alpha is not entirely clear, since F differs significantly from R which reads as follows: <lb/>\nAllas thouȝte I þo þat is a longe a-bydynge. <lb/>\nAnd sued hym for he softe ȝede. <lb/>\nÞat he toek vs as tit ac trewly to telle. <lb/>\n<l><hi>&</hi> oon <add>on</add> foote sewede hy<expan>m</expan> / for he softely wente.</l>\n<l><hi>&</hi> he be<seg>-</seg>took <add>hym</add> þe targe as tyȝt / trewly <add>to</add> me it telle.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an y freyned hy<expan>m</expan> first / from whens þ<expan>a</expan>t he come.</l>\n<l><hi>W</hi>hat he hyȝte / & whidir he wolde / & whyȝtly he tolde.</l>\n<l><hi>I</hi> am <foreign><hi><hi>Spes</hi></hi></foreign> a spie <hi>q</hi><expan>uo</expan>d he  & spere aft<expan>er</expan> þ<expan>a</expan>t knyght kowþe.</l>\n<l><hi>M</hi>e was taken a mawndeme<expan>n</expan>t / vpon þe mou<expan>n</expan>t of synay.</l>\n<l><hi>T</hi>o rewle all<expan>e</expan> rewmes þ<expan>er</expan>w<expan>i</expan>t<expan>h</expan> / y bere þe rolle heere.</l>\n<l><hi>¶</hi> <hi>I</hi>s it a<seg>-</seg>selyd seyd<expan>e</expan> y / may me<expan>n</expan> seen þe lettre.</l>\n<l><hi>¶</hi> <hi>N</hi>ay he seide y seke hy<expan>m</expan> / þ<expan>a</expan>t haþ þe seel to keepe.</l>\n<l><hi>&</hi> þ<expan>a</expan>t is þe cros & c<expan>ri</expan>stendom / & cryst þer<seg>-</seg>on to hange.</l>\n<l><hi>&</hi> whan it ys / a<seg>-</seg>selyd soo / sathenas haþ lost his power.<note> These lines differ greatly between alpha and beta witnesses as well as within alpha. Beta manuscripts read: <lb/>\nAnd whan it is enseled so I woot wel þe soþe <lb/>\nThat Luciferis lordshipe laste shal no lenger. <lb/>\nR supplies the b-verse "sathanas power schal last no lenger" for the first line, but has a hypometrical following line: "And þus my lettre meneth." W. W. Skeat, <title>The Vision of William concerning Piers the Plowman, in Three Parallel Texts</title> (Oxford: Clarendon, 1886): 2.416, proposed that FR's exemplar must have read: <lb/>\nAnd when it is aseled so Sathanas power <lb/>\nSchal last no lenger and þus my letter meneth. <lb/>\n<l><hi>&</hi> þus my<expan>n</expan> lettre meneþ / men mowe knowe yt<note>F.13.115: The scribe wrote an otiose mark above the <y>.</note> alle.</l>\n<l><hi>¶</hi> <hi>L</hi>et see þ<expan>a</expan>t lettr<expan>e</expan><note>F.13.116: Alpha is responsible for "þat lettre." Beta and <hi>C</hi> manuscripts have "þi lettres."</note> <hi>q</hi><expan>uo</expan>d y  we myghte þe lawes knowe.</l>\n<l><hi>¶</hi> <hi>&</hi> he plukkede forþ a patente / a pece of an hard rooche.</l>\n<l><hi>W</hi>ere<seg>-</seg>oon was wryten two wordis / on þis wyse <sic>vnglosid</sic><corr>[y]glosid</corr>.</l>\n<l><foreign><hi><hi>Dilige deu<expan>m</expan> / et p<expan>ro</expan>ximu<expan>m</expan> tuu<expan>m</expan>.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>Þ</hi>is was þe tixt trewly / y took þer<seg>-</seg>to good keepe.<note>F.13.120: F's b-verse is unique. Beta manuscripts have "I took ful good yeme." R reads "gome" for beta's "yeme."</note></l>\n<l><hi>&</hi> þe glose was gloriously wrete / w<expan>i</expan>t<expan>h</expan> a gylt penne</l>\n<l><foreign><hi><hi>In hijs duob<expan>us</expan> ma<expan>n</expan>datis . tota lex pend<expan>et</expan> & p<expan>ro</expan>ph<expan>et</expan>e.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>I</hi>s heere al þy<expan>n</expan> lord<expan>is</expan> lawe <hi>q</hi><expan>uo</expan>d y  ȝee  leve me he seyde.</l>\n<l><hi>&</hi> who þ<expan>a</expan>t wirchiþ aft<expan>er</expan> þys wryt / y will<expan>e</expan> vndir<seg>-</seg>taken.</l>\n<l><hi>S</hi>hal neu<expan>er</expan>e do<gap/><note>F.13.125: The scribe (though it is possibly some later revisor) may perhaps here be seen revising the exemplar. The characters <uyl> are erased after initial <de>. The <e> was converted to <o> by scraping. Other B witnesses read "Shal neuere deuel hym dere ne deeþ in soule greue."</note> hym dere / ne deuel his soule greve.</l>\n<l><hi>F</hi>or þeyȝ y sey it my<expan>n</expan><seg>-</seg>selue / I have saved w<expan>i</expan>t<expan>h</expan> þis charme.</l>\n<l><hi>O</hi>f me<expan>n</expan> & of wo<expan>m</expan>men / manye skor<expan>e</expan> þowsendis.</l>\n<l><hi>H</hi>e seyþ soþ seyd<expan>e</expan> þe heroud / y have fownde it ofte.</l>\n<l><hi>L</hi>oo heer<expan>e</expan> in my lappe / þ<expan>a</expan>t belevedy<expan>n</expan> on þ<expan>a</expan>t charme</l>\n<l><hi>B</hi>oþe Iosue & Iu<hi>d</hi>ith / & Iudas Machabeus.</l>\n<l><hi>&</hi> sixty þowsande by<seg>-</seg>syde / þ<expan>a</expan>t been not sey<expan>n</expan> heere.</l>\n<l><hi>¶</hi> <hi><hi>Ȝ</hi></hi>our<expan>e</expan> word<expan>is</expan> are wondirful q<expan>uo</expan>d y  wich of ȝow is trewest.</l>\n<l><hi>&</hi> leelest to be<seg>-</seg>leve on / to þe lyf / or to sowle.</l>\n<l><hi>A</hi>braham seyþ þ<expan>a</expan>t he seyȝ / holly þe trynnyte.</l>\n<l><hi>Þ</hi>re persones in p<expan>ar</expan>selys / dep<expan>ar</expan>table fram oþer.</l>\n<l><hi>&</hi> alle þre but oon / þus <hi>A</hi>braham me tawhte.</l>\n<l><hi>&</hi> þey been savid þ<expan>a</expan>t byleve soo / & sory for her<expan>e</expan> synnys.</l>\n<l><hi>H</hi>e <sic>can</sic><corr>can [not]</corr> seyȝ þe su<expan>m</expan>me / & su<expan>m</expan>me been in his lappe.</l>\n<l><hi>W</hi>hat neediþ it þa<expan>n</expan>ne / a newe lawe to brynge.</l>\n<l><hi>S</hi>ytthe þ<expan>a</expan>t þe firste ys sufficiau<expan>n</expan>t / to save vs to blysse.</l>\n<l><hi>¶</hi> <hi>&</hi> þan comeþ <foreign><hi>spees</hi></foreign> & spekiþ / þ<expan>a</expan>t haþ a<seg>-</seg>spied þe lawe.</l>\n<l><hi>&</hi> tellyþ nowht of þe t<expan>ri</expan>nnyte / þ<expan>a</expan>t took hy<expan>m</expan> his lettris.</l>\n<l><hi>T</hi>o be<seg>-</seg>leven & lovyen / in oon god<note>F.13.143: F's reading is unique. <hi>Bx</hi> reads <hi>lord</hi>.</note> almyghty.</l>\n<l><hi>&</hi> sytthe ryght as my<seg>-</seg>selue / so to loven al þe peple.<note>F.13.144: Alpha omits eleven lines. Beta witnesses read: <lb/>\nThe gome þat gooþ wiþ o staf he semeþ in gretter heele <lb/>\nThan he þat gooþ wiþ two staues to sighte of vs alle <lb/>\nAnd riȝt so bi þe roode Reson me sheweþ <lb/>\nIt is lighter to lewed men o lesson to knowe <lb/>\nThan for to techen hem two and to hard to lerne þe leeste <lb/>\nIt is ful hard for any man on Abraham bileue <lb/>\nAnd wel awey worse ȝit for to loue a sherewe <lb/>\nIt is lighter to leeue in þre louely persones <lb/>\nThan for to louye and lene as wel lorels as lele <lb/>\nGo þi gate quod I to Spes so me god helpe <lb/>\nTho þat lernen þi lawe wol litel while vsen it.</note></l>\n<l><hi>¶</hi> <hi>&</hi> as we wentyn in þe weyȝe / þus wordynge to<seg>-</seg>gydre.</l>\n<l><hi>Þ</hi>an sey we a <hi>s</hi>amaritan / syttende on a Mule.</l>\n<l><hi>&</hi> <hi>R</hi>ydende ful rapely / þe ryght weyȝ we ȝeedyn.</l>\n<l><hi>C</hi>omy<expan>n</expan>ge fram a cu<expan>n</expan>tre / þ<expan>a</expan>t me<expan>n</expan> cally<expan>n</expan> Ierycho.</l>\n<l><hi>T</hi>o a <hi>I</hi>ustis in <hi>I</hi>erusale<expan>m</expan> / he chased awey faste.</l>\n<l><hi>B</hi>oþe þe heroud / & <foreign><hi>spes</hi></foreign><note>F.13.150: F alone translates the correctly alliterating <hi>hope</hi> into Latin.</note> / & me / he mette <orig>a toones</orig><reg>at oones</reg></l>\n<l><hi>W</hi>here þ<expan>a</expan>t a man was wowndid / & w<expan>i</expan>t<expan>h</expan> þevis takyn.</l>\n<l><hi>H</hi>e myghte neyþ<expan>ir</expan> steppen ne stonden / ne ster<expan>e</expan> foot ne hond<expan>e</expan></l>\n<l><hi>N</hi>e helpen hy<expan>m</expan><seg>-</seg>selue soþly / for semyvif he semede.</l>\n<l><hi>&</hi> as nakyd as þe nedle / & noon helpe a<seg>-</seg>bowten.<note>F.13.154: Alpha is responsible for the omission of <hi>hym</hi> following <hi>abouten</hi>. F's form with final <n> is unique, providing a final unstressed syllable for the b-verse.</note></l>\n<l><hi>¶</hi> <hi>F</hi>eyȝþ hadde first syghte on<note>F.13.155: Alpha is responsible for <hi>on</hi>. Beta manuscripts have <hi>of</hi>.</note> hy<expan>m</expan> / but he fleyȝ a<seg>-</seg>syȝde.</l>\n<l><hi>&</hi> wolde not neyȝhe hy<expan>m</expan> neer / be nyghne londis lengþe.</l>\n<l><hi>¶</hi> <hi>H</hi>ope cam hippynge aft<expan>er</expan> / þ<expan>a</expan>t hadde so y<seg>-</seg>boosted.</l>\n<l><hi>H</hi>ow he w<expan>i</expan>t<expan>h</expan> <hi>M</hi>oyses maundeme<expan>n</expan>t / hadde me<expan>n</expan> y<seg>-</seg>holpe /</l>\n<l><hi>B</hi>ut whan he hadd<expan>e</expan> syght of þ<expan>a</expan>t segg<expan>e</expan> / on syde he ga<expan>n</expan> hy<expan>m</expan> drawe.</l>\n<l><hi>D</hi>redfully by þis day / as a doke doþ fram þe<note>F.13.160: The scribe initially wrote <hi>pe</hi> and corrected the <p> to <þ>.</note> fawcou<expan>n</expan>.</l>\n<l><hi>¶</hi> <hi>B</hi>ut so sone as þe <hi>s</hi>amaritan / hadde syght of þ<expan>a</expan>t leede.</l>\n<l><hi>H</hi>e lyghte dou<expan>n</expan> of Lyard / & ladde hy<expan>m</expan> in his handis.<note>F.13.162: Alpha is responsible for plural <hi>handis</hi>. Beta manuscripts have the singular, and the same variations appear in <hi>C</hi>.</note></l>\n<l><hi>&</hi> to þe weyȝ he wente / hise wou<expan>n</expan>nd<expan>is</expan> to be<seg>-</seg>holde.</l>\n<l><hi>&</hi> he p<expan>ar</expan>ceyvede be his powse / he was in pereyl to dyȝe.</l>\n<l><hi>&</hi> but he hadde þe rather<expan>e</expan> recure / ryse scholde he neuere.</l>\n<l><hi>H</hi>e breyded to hise botelis<note>F.13.166: The scribe first wrote <hi>botetis</hi> and then overwrote the <t> with an <l>.</note> / & boþe he hem tamede.<note>F.13.166: This line is attested in alpha only.</note></l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan> wyȝn & w<expan>i</expan>t<expan>h</expan> oyle / hise wowndis he waschede.</l>\n<l><hi>&</hi> <hi>E</hi>nbawmed hy<expan>m</expan> / & bond his heed / & in his lappe hy<expan>m</expan> leyde.</l>\n<l><hi>&</hi> ladde hy<expan>m</expan> so forþ on liard / to <foreign><hi><hi>lex <expan>Cristi</expan></hi></hi></foreign><note>F.13.169: <foreign><expan>Cristi</expan></foreign> is written over an erasure.</note> a grawnge.</l>\n<l><hi>W</hi>eel sixe myle or sevene / by<seg>-</seg>syden Newe<note>F.13.170: F uniquely omits <hi>þe</hi> before <hi>Newe</hi>.</note> m<expan>er</expan>ket.</l>\n<l><hi>&</hi> herberwid hy<expan>m</expan> at an hosterie / &<note>F.13.171: Alpha lacks beta's <hi>to</hi> after <hi>&</hi>.</note> þe osteler callede.</l>\n<l><hi>&</hi> seyde / have kepe þ<expan>o</expan>u þis man / tyl y come fram Iustis.</l>\n<l><hi>&</hi> loo heere is syluer he seyde / for salue / to hise wownd<expan>is</expan>.</l>\n<l><hi>&</hi> he took hym two pens / for<note>F.13.174: An otiose curl is written above the <r>.</note> liflode as it wore.<note>F.13.174: H. R. L. Beadle, "The Medieval Drama of East Anglia: Studies in Dialect, Documentary Records and Stagecraft," unpub. D. Phil. thesis, University of York, 1977, p. 69, lists <hi>wore</hi> for "were" as a feature of Norfolk dialects. See also E. Björkmann, <title>Scandinavian Loan Words in Middle English</title>, Studien zur englischen Philologie, 7, 11 (1900-1902), p. 85; and G. Försstrom, <title>The Verb "To Be" in Middle English: A Survey of the Forms</title>, Lund Studies in English, 15 (Lund: C.W.K. Glerrup, 1948), pp. 119-20.</note></l>\n<l><hi>&</hi> seyde what he spendid more / y make þe good her<expan>e</expan><seg>-</seg>after.</l>\n<l><hi>I</hi> may no lenger<expan>e</expan> letty<expan>n</expan> <hi>q</hi><expan>uo</expan>d þ<expan>a</expan>t leede / & lyard he be<seg>-</seg>st<expan>ri</expan>diþ.</l>\n<l><hi>&</hi> rapeþ hy<expan>m</expan> to Ier<expan>usa</expan>l<expan>e</expan>m<seg>-</seg>ward / þe ryght weyȝ to ryde.</l>\n<l><hi>¶</hi> <hi>Þ</hi>an fayth folwed hy<expan>m</expan> faste / & fondid hym to meete.</l>\n<l><hi>&</hi> <foreign><hi>Spes</hi></foreign> sparkly<note>F.13.179: This unusual form appears also in R, probably reflecting <hi>sprakliche</hi> in alpha. Compare 14.12 for similar variants. Beta witnesses read <hi>spakliche</hi>.</note> hy<expan>m</expan> spedde / speden if he myghte.</l>\n<l><hi>T</hi>o ou<expan>er</expan><seg>-</seg>take hym / & talke to hy<expan>m</expan> / er he to towne come</l>\n<l><hi>&</hi> whan y sey þis y soiorned not / but schoop me to renne</l>\n<l><hi>&</hi> sewede þe samaritan / þ<expan>a</expan>t was so ful of pyte.</l>\n<l><hi>&</hi> he grauntyd me / y to be his goome / grau<expan>n</expan>t m<expan>er</expan>cy y seide.<note>F.13.183: F, perhaps not recognizing "promised" as the sense of <hi>grauntyd</hi>, has revised the line substantially. <hi>Bx</hi> reads "And graunted hym to ben his gome [(alpha) <hi>or</hi> groom (beta)] graunt mercy he seide."</note></l>\n<l><hi>&</hi> þy<expan>n</expan> frend & þy felowe q<expan>uo</expan>d he / þ<expan>o</expan>u fyȝndist me at neede.</l>\n<l><hi>&</hi> þanne y þankyd hy<expan>m</expan> þo / & sytthyn þus y hym toolde.</l>\n<l><hi>¶</hi> <hi>H</hi>ow þ<expan>a</expan>t feyþ fley a<seg>-</seg>wey / & <foreign><hi>spes</hi></foreign> his felawe boþe.</l>\n<l><hi>F</hi>or syghte of þe sorwful man / þ<expan>a</expan>t robbed was w<expan>i</expan>t<expan>h</expan> þevis.</l>\n<l><hi>¶</hi> <hi>H</hi>ave hem excused q<expan>uo</expan>d he / her<expan>e</expan> helpe may lytil a<seg>-</seg>vayle.</l>\n<l><hi>Þ</hi>er<expan>e</expan> may no medycyn vndir moolde / þ<expan>a</expan>t ma<expan>n</expan> to helthe bry<expan>n</expan>ge.</l>\n<l><hi>N</hi>eyþ<expan>ir</expan> feythȝ ne fyȝn hope / so feest<expan>ri</expan>d ben hise wownd<expan>is</expan>.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan><seg>-</seg>owty<expan>n </expan> þe blood of a barn / þ<expan>a</expan>t shal be born of a mayde.</l>\n<l><hi>&</hi> been<note>F.13.192: Alpha omits beta's <hi>he</hi>.</note> bathed in his blood / baptyzed as he were.</l>\n<l><hi>&</hi> make a plastre w<expan>i</expan>t<expan>h</expan> penau<expan>n</expan>ce / w<expan>i</expan>t<expan>h</expan> þe<note>F.13.193: F's <hi>with þe</hi> is unique. <hi>Bx</hi> reads <hi>and</hi>. Alpha is responsible for adding unmetrical <hi>þe</hi>.</note> passiou<expan>n</expan> of þ<expan>a</expan>t babe.</l>\n<l><hi>&</hi> þan shal he stonde & steppen / but stalworthe worþ he neu<expan>er</expan>e.</l>\n<l><hi>T</hi>yl he haþ etyn al þe barn / & his blood y<seg>-</seg>dru<expan>n</expan>ke.</l>\n<l><hi>F</hi>or wente neu<expan>er</expan>e weyȝ in þis world / þorghȝ þ<expan>a</expan>t wyȝldernesse.</l>\n<l><hi>Þ</hi><expan>a</expan>t he <sic>was</sic><corr>[ne] was</corr> robbed & ryfled / rood he eyþir or ȝeede.</l>\n<l><hi>S</hi>ave feyþ & his felawe / <foreign><hi>Spes</hi></foreign> & my<expan>n</expan><seg>-</seg>selue.</l>\n<l><hi>&</hi> þy<seg>-</seg>selue nowthe / & swiche as sewe our<expan>e</expan> werkys.</l>\n<l><hi>¶</hi> <hi>F</hi>or an owtlawe is<note>F.13.200: Alpha is responsible for "owtlawe is." Most beta manuscripts have the plural. R lacks "an" before "owtlawe," but curiously Cr<hi>2,3</hi> share that reading with F.</note> in þe wode / & vndir balkis lotyeþ.</l>\n<l><hi>&</hi> he may eu<expan>er</expan>y man se / & goode marke takeþ.<note>F.13.201: Alpha is responsible for the finite form <hi>takeþ</hi>. All beta witnesses have the infinitive <hi>take</hi>.</note></l>\n<l><hi>W</hi>ho is by<seg>-</seg>hyȝnde / & by<seg>-</seg>fore / & who is on horse.</l>\n<l><hi>F</hi>or he halt hy<expan>m</expan> hardier<expan>e</expan> on horse / þan he þ<expan>a</expan>t is on foote.</l>\n<l><hi>F</hi>or he seyþ me <hi>s</hi>amaritan / þ<expan>a</expan>t feyþ & his felawe sewen.<note>F.13.204: F's reading is unique. <hi>Bx</hi> reads "For he seigh me þat am Samaritan suwen Feiþ & his felawe."</note></l>\n<l><hi>O</hi>on  my capel þ<expan>a</expan>t hette <foreign>caro</foreign> / of mankyȝnde y it tooke.</l>\n<l><hi>H</hi>e was but an harlot<note>F.13.206: F's a-verse is unique, and error in R suggests that alpha's reading had been botched. R reads "he was vn-harlot." Beta manuscripts have "He was vnhardy þat harlot." </note> / & hedde hy<expan>m</expan> <foreign>In inferno</foreign>.</l>\n<l><hi>B</hi>ut er <sic>þis</sic><corr>þis [day]</corr> þre dayes / y dar vndyr<seg>-</seg>take</l>\n<l><hi>Þ</hi><expan>a</expan>t he worthȝ fet<expan>ri</expan>d þ<expan>a</expan>t felou<expan>n</expan> / faste w<expan>i</expan>t<expan>h</expan> stronge cheynes.</l>\n<l><hi>&</hi> neu<expan>er</expan>e eft greve goome / þ<expan>a</expan>t goþ þis ilke gate.</l>\n<l><foreign><hi><hi>O mors ero mors tua morsus tuus <sic>ei</sic><corr>e[ro] i[nferne]</corr></hi></hi></foreign><note>F.13.210: The scribe appears to have mistaken the abbreviation <foreign><hi>e. i.</hi></foreign> for the pronoun.</note><note>F.13.210: The line appears only in alpha, and F alone continues the quotation with "<foreign><hi>morsus tuus ero inferne</hi></foreign>." Alford, <title>Piers Plowman: A Guide to the Quotations</title>, notes that this O antiphon is "sung during Holy Week (e.g. <title>Brev.</title> 1:dcclxxxii, dccci), based on Osee 13:14 (Cf. 1 Cor. 15:55)" (107).<lb/>\nAlpha omitted a dozen lines attested in beta witnesses between F13.210 and 211. Beta family manuscripts read: <lb/>\nAnd þanne shal Feiþ be forster here and in þis Fryth walke <lb/>\nAnd kennen outcomen men þat knowen noȝt þe contree <lb/>\nWhich is þe wey þat I wente and wher forþ to Ierusalem <lb/>\nAnd Hope þe Hostilers man shal be þer þe man lith anhelyng <lb/>\nAnd alle þat feble and feynte be þat Feiþ may noȝt teche <lb/>\nHope shal lede hem forþ with loue as his lettre telleþ <lb/>\nAnd hostele hem and heele þoruȝ holy chirche bileue <lb/>\nTil I haue salue for alle sike and þanne shal I returne <lb/>\nAnd come ayein bi þis contree and conforte alle sike <lb/>\nThat craueþ it or coueiteþ it and crieþ þerafter <lb/>\nFor þe barn was born in Bethleem þat with his blood shal saue <lb/>\nAlle þat lyuen in Feiþ and folwen his felawes techynge.</note></l>\n<l><hi>¶</hi> <hi>A</hi> sweete sir<expan>e</expan> seyde y þo / wheyþ<expan>ir</expan> of ȝow shal y leve.</l>\n<l><hi>F</hi>or feythȝ & his felawe / enformed me boþe.</l>\n<l><hi>O</hi>f þre p<expan>er</expan>sones dep<expan>ar</expan>table / & p<expan>er</expan>petuel ben euere.</l>\n<l><hi>&</hi> all<expan>e</expan> þre but .oo. god / & all<expan>e</expan> goomes after.<note>F.13.214: F omits a b-verse, a full line, and an a-verse. <hi>Bx</hi> reads as follows: <lb/>\n. . . þus Abraham me tauȝte <lb/>\nAnd Hope afterward he bad me to louye <lb/>\nO god wiþ al my good . . . .<lb/>\n<l><hi>L</hi>ove hem lyȝk my<seg>-</seg>selue / but our<expan>e</expan> lord a<seg>-</seg>bove all<expan>e</expan>.</l>\n<l><hi>¶</hi> <hi>A</hi>ft<expan>er</expan> <hi>A</hi>braham <add>seid<expan>e</expan></add><note>F.13.216: <hi>Seide</hi> is supplied above the line by the original scribe as a correction. However, the "correction" makes little sense in context. The scribe nowhere else shows dissatisfaction with <hi>quod</hi>. Cf. F14.167, where he substitutes <hi>quod</hi> in place of correctly alliterating <hi>seide</hi>.</note> q<expan>uo</expan>d he / þ<expan>a</expan>t heraud<expan>e</expan> of armes.</l>\n<l><hi>H</hi>e <sic>settte</sic><corr>sette</corr> faste þy fayþ / & feerme þy be<seg>-</seg>leve.</l>\n<l><hi>&</hi> as hope by<seg>-</seg>hyȝte<note>F.13.218: Alpha reads <hi>by-hyȝte</hi> for beta's <hi>highte</hi>.</note> þe / y hote þe . þ<expan>a</expan>t þ<expan>o</expan>u lovie.</l>\n<l><hi>Þ</hi>y<expan>n</expan>n euy<expan>n</expan>c<expan>ri</expan>stene euer<expan>e</expan><seg>-</seg>mor<expan>e</expan> / even<seg>-</seg>forþ w<expan>i</expan>t<expan>h</expan> þy<seg>-</seg>selue.</l>\n<l><hi>&</hi> if <hi>c</hi>o<expan>n</expan>science carpe þ<expan>er</expan>e a<seg>-</seg>gey<expan>n</expan> / er kynde wit eyþ<expan>ir</expan>.</l>\n<l><hi>O</hi>r eretykis w<expan>i</expan>t<expan>h</expan> argume<expan>n</expan>tis / þy<expan>n</expan> hand þ<expan>o</expan>u he<expan>m</expan> schewe.</l>\n<l><hi>F</hi>or god is aft<expan>er</expan> an hand / þ<expan>o</expan>u here it now / & knowe it.</l>\n<l><hi>Þ</hi>e fadir was first . as a fyst / w<expan>i</expan>t<expan>h</expan> oo fyng<expan>er</expan> folden.</l>\n<l><hi>T</hi>yl he lyþed<note>F.13.224: F alone reads <hi>he lyþed</hi>, "relaxed, relented." Beta manuscripts read <hi>hym louede</hi>, except for Hm, which agrees with <hi>Cx</hi> in reading <hi>lykede</hi>. R reads <hi>leued</hi>.</note> & luste / to vnloose his fynger.</l>\n<l><hi>&</hi> p<expan>ro</expan>fered it forþ w<expan>i</expan>t<expan>h</expan> þe pawme / to what place it sholde.</l>\n<l><hi>Þ</hi>e <hi>P</hi>awme is of<note>F.13.226: F uniquely reads <hi>of</hi>. <hi>Bx</hi> reads <hi>purely</hi>.</note> þe hand / & p<expan>ro</expan>fereþ forþ þe fyngris.</l>\n<l><hi>T</hi>o mynistr<expan>e</expan> & to make / þ<expan>a</expan>t myght of ma<expan>n</expan> know<expan>e</expan>t<expan>h</expan>.</l>\n<l><hi>I</hi>t be<seg>-</seg>tokneþ trewly / to tellen who<seg>-</seg>so lykeþ.</l>\n<l><hi>Þ</hi>e holy goost of heuene / he is lykned þe pawme.</l>\n<l><hi>&</hi> þe fyngris þ<expan>a</expan>t free been / to folde & to s<expan>er</expan>ue.</l>\n<l><hi>B</hi>y<seg>-</seg>tokneþ soþly þe sone / þ<expan>a</expan>t sent was to erthe.</l>\n<l><hi>&</hi> þorghȝ towchyng & tastyng / &<note>F.13.232: Alpha is responsible for <hi>&</hi>. Beta and <hi>C</hi> manuscripts have <hi>at</hi>. F's a-verse reading is unique, almost certainly reflecting F-Redactor's attempt to make sense of the <&> he found in his exemplar. He changes the verbs of <hi>Bx</hi> into gerunds.</note> techynge of þe pawme.</l>\n<l><hi>S</hi>eynte <hi>M</hi>arie þ<expan>a</expan>t mayde / mankende sche lawhte.</l>\n<l><foreign><hi><hi>Q<expan>u</expan>i co<expan>n</expan>cept<expan>us</expan> est de sp<expan>irit</expan>u s<expan>an</expan>c<expan>t</expan>o</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>Þ</hi>e fadir ys / as a fist / w<expan>i</expan>t<expan>h</expan> fynger to towche.</l>\n<l><foreign><hi><hi>Q<expan>ui</expan>a omnia t<expan>ra</expan>ham ad <orig>meip<expan>su</expan>m</orig><reg>me ipsum</reg>.</hi></hi></foreign></l>\n<l><hi>&</hi><note>F.13.237: F uniquely reads <hi>&</hi>, confusing the sense and syntax. Other <hi>B</hi> manuscripts omit it.</note> al þ<expan>a</expan>t pawme p<expan>ar</expan>ceyueþ / p<expan>ro</expan>fitable to feele.</l>\n<l><hi>&</hi> þus are þey all<expan>e</expan> but oon / as it a fyst<note>F.13.238: The substitution of <hi>a fyst</hi> for <hi>an hand</hi> occurred in alpha.</note> were.</l>\n<l><hi>&</hi> þre sundry syghtys / in oon shewynge.</l>\n<l><hi>Þ</hi>e pawme for it pit forþ / fyng<expan>ri</expan>s & fyst boþe.</l>\n<l><hi>¶</hi> <hi>R</hi>yght so redely / good resou<expan>n</expan> it schewiþ.</l>\n<l><hi>H</hi>ow he<note>F.13.242: The scribe perhaps intended to place a punctus between <hi>he</hi> and <hi>þat</hi>.</note> þ<expan>a</expan>t is holy goost / sire / & sone . y<seg>-</seg>preve</l>\n<l><hi>&</hi> as þe hand halt harde / all<expan>e</expan> þyngis & faste.</l>\n<l><hi>Þ</hi>orghȝ foure fyng<expan>ri</expan>s & a þu<expan>m</expan>be / forþ w<expan>i</expan>t<expan>h</expan> þe pawme.</l>\n<l><hi>¶</hi> <hi>R</hi>yght so þe fadir & sone / & sey<expan>n</expan>t spiryȝt þe þrydde.</l>\n<l><hi>H</hi>olden al þe wyȝde world / w<expan>i</expan>t<expan>h</expan><note>F.13.246: Alpha reads <hi>with</hi> for beta's <hi>wiþInne</hi>.</note> hem þre to<seg>-</seg>gydres.</l>\n<l><hi>B</hi>oþe þe walkene & þe wyȝnd / þe water & þe erthe</l>\n<l><hi>H</hi>evene & hell<expan>e</expan><note>F.13.248: An otiose curl appears over the <h>.</note> / & al<note>F.13.248: An otiose curl appears after the <l>.</note> þ<expan>a</expan>t þere ys Inne.<note>F.13.248: Alpha and L read "þere ys Inne." Beta manuscripts have "is þerInne" or "therin is."</note></l>\n<l><hi>Þ</hi>us it neediþ euery man / to trowen on no<expan>n</expan> oþir.<note>F.13.249: Alpha has confused the sense. Beta witnesses read "Thus it is nedeþ no man trowe noon ooþer."</note> </l>\n<l><hi>Þ</hi><expan>a</expan>t þre þynges longen <sic>to / in</sic><corr>[ / in]</corr> our<expan>e</expan> lord of heuene.</l>\n<l><hi>&</hi> are su<expan>n</expan>derlepis by hem<seg>-</seg>selue / & a<seg>-</seg>sundr<expan>e</expan> weren<note>F.13.251: Alpha and L omit beta's <hi>þei</hi> before <hi>neuere</hi>.</note> neu<expan>er</expan>e.</l>\n<l><hi>N</hi>o moor<expan>e</expan> þan may an hand<note>F.13.252: Beta's a-verse reads "Na moore þan myn hand may."</note> / meve / w<expan>i</expan>t<expan>h</expan><seg>-</seg>owty<expan>n</expan> <sic>fryng<expan>ri</expan>s</sic><corr>fyngris</corr>.</l>\n<l><hi>&</hi> as my fyst is ful hond / & y<seg>-</seg>folde to<seg>-</seg>gydres.</l>\n<l><hi>S</hi>o is þe fadir a ful god / foormer<expan>e</expan> & scheppere.</l>\n<l><foreign><hi><hi>Tu fabricator omniu<expan>m</expan>.</hi></hi></foreign></l>\n<l><hi>&</hi> all<expan>e</expan> þe myght myd hy<expan>m</expan> ys / in makynge of þyngys.</l>\n<l><hi>¶</hi> <hi>Þ</hi>e fyng<expan>ri</expan>s foormen a ful hond / to portreye or to pey<expan>n</expan>te.</l>\n<l><hi>T</hi>o keruy<expan>n</expan>ge or<note>F.13.258: Alpha reads <hi>or</hi>. Beta manuscripts have <hi>and</hi>.</note> cu<expan>m</expan>passynge / þ<expan>a</expan>t is c<expan>ra</expan>ft of þe fyng<expan>ri</expan>s.</l>\n<l><hi>R</hi>yght so is þe sone / þe science of þe fadir.</l>\n<l><hi>&</hi> he ful god as is þe fadir / no feblere ne no bettre.</l>\n<l><hi>Þ</hi>e pawme is pur<seg>-</seg>lych þe hand / <sic>but he</sic><corr>[haþ]</corr> power by hy<expan>m</expan><seg>-</seg>selue.</l>\n<l><hi>O</hi>þir<seg>-</seg>wise <sic>þ<expan>a</expan>t wryty<expan>n</expan>ge</sic><corr>þa[n þe] wry[þyn]</corr> fust / or werkma<expan>n</expan>chipp<expan>e</expan> of þe fyng<expan>ri</expan>s.</l>\n<l><hi>F</hi>or þe pawme haþ powher / to pitty<expan>n</expan> owt þe Ioyntys.</l>\n<l><hi>&</hi> to vnfelde þe fust / for it . to hym longeþ<note> Beta omitted a b-verse, a full line, and an a-verse because of eye-skip on <hi>fust</hi>.</note></l>\n<l><hi>&</hi> to receyve þ<expan>a</expan>t þe fyng<expan>ri</expan>s reche / & to refuse boþe.</l>\n<l><hi>W</hi>han he felyþ þe fust / &<note>F.13.266: Alpha reads <hi>&</hi> for beta's <hi>at</hi>.</note> þe fyng<expan>ri</expan>s will<expan>e</expan>.</l>\n<l><hi>S</hi>o is þe holy goost god / neyþ<expan>ir</expan> gretter<expan>e</expan> ne lasse.</l>\n<l><hi>Þ</hi>an is þe syre . or þe sone / & of þe same strengþe.</l>\n<l><hi>&</hi> all<expan>e</expan> þey are but oon god / as is hond & fyng<expan>ri</expan>s.</l>\n<l><hi>V</hi>n<seg>-</seg>folden or folden / my fust er my pawme /</l>\n<l><hi>A</hi>l ys it / but an hand / how so y t<expan>ur</expan>ne it.</l>\n<l><hi>B</hi>ut who is hurt in þe hond / evene in þe myddis.</l>\n<l><hi>H</hi>e may receyve ryght nowht / of þ<expan>a</expan>t he reche myghte.<note>F.13.273: F omits by eye-skip on <hi>receyve ryght nowht</hi> the following lines from <hi>Bx</hi>: <lb/>\n... reson it sheweþ <lb/>\nFor þe fyngres þat folde sholde and þe fust make <lb/>\nFor peyne of þe pawme power hem failleþ <lb/>\nTo clucche or to clawe to clippe or to holde <lb/>\nWere þe myddel of myn hand ymaymed or yperissed <lb/>\nI sholde receyue riȝt noȝt ....<lb/>\nAs a result of the eyeskip, F changed <hi>Bx</hi>'s <hi>I</hi> to <hi>he</hi> in the b-verse.</note></l>\n<l><hi>B</hi>ut þey my<expan>n</expan> þu<expan>m</expan>be . & my<expan>n</expan> fyng<expan>ri</expan>s boþe weren to<seg>-</seg>swoll<expan>e</expan>.</l>\n<l><hi>&</hi> þe myddis of my<expan>n</expan> hond / wer<expan>e</expan> / w<expan>i</expan>t<expan>h</expan><seg>-</seg>owty<expan>n</expan> male<seg>-</seg>eese.</l>\n<l><hi>Ȝ</hi>it in manye<seg>-</seg>skens manerys / y myghte my<seg>-</seg>selue helpe.</l>\n<l><hi>B</hi>oþe meeve / me in manere / þey all<expan>e</expan> my<expan>n</expan> fyng<expan>ri</expan>s oken.</l>\n<l><hi>B</hi>y þis skyle he seyde / þ<expan>o</expan>u<note>F.13.278: F's <hi>þou</hi> is unique. Other <hi>B</hi> manuscripts have <hi>I</hi>.</note> see an evydense.</l>\n<l><hi>Þ</hi><expan>a</expan>t who<seg>-</seg>so sy<expan>n</expan>neþ in þe holy spiryȝt / asoyled worþ he neu<expan>er</expan>e.</l>\n<l><hi>N</hi>eyþ<expan>ir</expan> heer<expan>e</expan> / ne ell<expan>is</expan><seg>-</seg>wher<expan>e</expan> / as y have herd tell<expan>e</expan><note>F.13.280: F omits the following line from <hi>Bx</hi>: "<foreign><hi>Qui peccat in spiritu sancto &c</hi></foreign>."</note></l>\n<l><hi>F</hi>or he p<expan>ri</expan>kkiþ god in þe pawme / þat <foreign>peccat in sp<expan>irit</expan>u s<expan>an</expan>c<expan>t</expan>o</foreign>.</l>\n<l><hi>F</hi>or god þe fader is a fust / þe sone is a fynger.</l>\n<l><hi>Þ</hi>e holy goost of hevene / is as he wer<expan>e</expan> þe pawme.</l>\n<l><hi>S</hi>o who þ<expan>a</expan>t sy<expan>n</expan>neþ a<seg>-</seg>gey<expan>n</expan><note>F.13.284: Alpha's <hi>a-geyn</hi> agrees with the majority of <hi>C</hi> manuscripts. Beta has <hi>in</hi>.</note> þe holy<note>F.13.284: F uniquely reads <hi>holy</hi>. Other <hi>B</hi> manuscripts have <hi>Seint</hi>.</note> spirit / it <sic>seme</sic><corr>seme[þ]</corr> þ<expan>a</expan>t he g<expan>re</expan>uyþ.</l>\n<l><hi>H</hi>is hond þ<expan>a</expan>t he grypeþ w<expan>i</expan>t<expan>h</expan> / & his owene g<expan>ra</expan>ce he qwenchiþ.<note>F.13.285: F's line is uniquely. <hi>Bx</hi> reads as follows: "God þat he grypeþ wiþ and wolde his grace quenche."</note></l>\n<l><hi>¶</hi> <hi>F</hi>or <sic>to a to a</sic><corr>to a</corr> toorche / or to a taper þe t<expan>ri</expan>nnyte ys lykned.</l>\n<l><hi>&</hi> þat is but weex & weke / wroght boþe to<seg>-</seg>gydre.</l>\n<l><hi>&</hi> a fayr fyȝr flawmeþ / forthȝ of hem boþe.</l>\n<l><hi>&</hi> as weex & weke / & warm feer <add>is</add> to<seg>-</seg>gydres.<note>F.13.289: Alpha preserves original <hi>warm</hi> against the beta family's <hi>hoot</hi>. The interlinear insertion of <hi>is</hi> represents a scribal attempt to smooth the syntax, for it appears in no other manuscripts.</note></l>\n<l><hi>F</hi>ostren forþ a flawme / & a fayȝr leyȝe.</l>\n<l><hi>S</hi>o dooþ þe sire & þe sone / & <foreign> <hi> <sic>s<expan>an</expan>c<expan>t</expan>i</sic> <corr>s<expan>an</expan>c<expan>t</expan>[us]</corr> sp<expan>iri</expan>t<expan>us</expan></hi></foreign> also.</l>\n<l><hi>F</hi>ostren foorþ a<seg>-</seg>mong folk / boþe love / & byleve.</l>\n<l><hi>Þ</hi><expan>a</expan>t al c<expan>ri</expan>stene kynde / it clenseþ of synnes.</l>\n<l><hi>&</hi> as þ<expan>o</expan>u seest su<expan>m</expan><seg>-</seg>tyme / sodey<expan>n</expan>ly a torche.</l>\n<l><hi>Þ</hi>e blase þerof y<seg>-</seg>blowe owt / & ȝit brenneþ þe weke.</l>\n<l><hi>W</hi><expan>i</expan>t<expan>h</expan>owtyn leyȝe or lyght /. eu<expan>er</expan>e þe macche brenneþ.</l>\n<l><hi>S</hi>o is þe holy goost god / & g<expan>ra</expan>ce / w<expan>i</expan>t<expan>h</expan> greet m<expan>er</expan>cy<note>F.13.297: F has misunderstood the line, revising it from <hi>Bx</hi>'s "So is þe holy goost god and grace wiþoute mercy." He does the same again in 13.304. See also a similar revision at 15.78.</note></l>\n<l><hi>T</hi>o all<expan>e</expan> vnkende creaturis / þ<expan>a</expan>t coueyte to distroye.</l>\n<l><hi>L</hi>eel love to þe lyf / þat oure lord schapede.<note>F.13.299: Alpha omits the following twenty-seven lines attested by beta witnesses: <lb/>\nAnd as glowynge gledes gladeþ noȝt þise werkmen <lb/>\nThat werchen and waken in wyntres nyȝtes <lb/>\nAs dooþ a kex or a candle þat caught haþ fir and blaseþ <lb/>\nNa moore dooþ sire ne sone ne seint spirit togidres <lb/>\nGraunte no grace ne forgifnesse of synnes <lb/>\nTil þe holy goost gynne to glowe and to blase <lb/>\nSo þat þe holy goost gloweþ but as a glede <lb/>\nTil þat lele loue ligge on hym and blowe <lb/>\nAnd þanne flawmeþ he as fir on fader and on <foreign><hi>filius</hi></foreign> <lb/>\nAnd melteþ hire myȝt into mercy as men may se in wyntre <lb/>\nYsekeles in euesynges (<hi>or</hi> eueses) þoruȝ hete of þe sonne <lb/>\nMelteth in a Mynut while to myst and to watre <lb/>\nSo grace of þe holy goost þe grete myȝt of þe Trinite <lb/>\nMelteþ to mercy to merciable and to noon oþere <lb/>\nAnd as wex wiþouten moore on a warm glede <lb/>\nWol brennen and blasen be þei togideres <lb/>\nAnd solacen hem þat mowe se þat sitten in derknesse <lb/>\nSo wol þe fader forȝyue folk of mylde hertes <lb/>\nThat rufully repenten and restitucion make <lb/>\nIn as muche as þei mowen amenden and paien <lb/>\nAnd if it suffise noȝt for assetz þat in swich a wille deyeþ <lb/>\nMercy for his mekenesse wol make good þe remenaunt <lb/>\nAnd as þe weke and fir wol make a warm flaumbe <lb/>\nFor to murþe men wiþ þat in merke sitten <lb/>\nSo wole crist of his curteisie and men crye hym mercy <lb/>\nBoþe forȝyue and foryete and ȝit bidde for vs <lb/>\nTo þe fader of heuene forȝifnesse to haue. <lb/>\n<l><hi>¶</hi> <hi>B</hi>ut hewe þ<expan>o</expan>u feyȝr on a flynt / four<expan>e</expan> hu<expan>n</expan>dr<expan>e</expan>d wynt<expan>er</expan>.</l>\n<l><hi>B</hi>ut þ<expan>o</expan>u have tacche<note>F.13.301: Alpha and <hi>C</hi> read <hi>tacche</hi>. Beta manuscripts have <hi>tow</hi>.</note> to take it / w<expan>i</expan>t<expan>h</expan> <sic>tndir</sic><corr>t[i]ndir</corr> or brochis.</l>\n<l><hi>A</hi>l þy<expan>n</expan> labour is loost / & al þy<expan>n</expan> longe t<expan>ra</expan>uayle.</l>\n<l><hi>F</hi>or <sic>may</sic><corr>may [no]</corr> feyr flawme make / fayle it his kynde.</l>\n<l><hi>S</hi>o is þe holy goost god / & g<expan>ra</expan>ce w<expan>i</expan>t<expan>h</expan> gret m<expan>er</expan>cy.<note>F.13.304: F has again misunderstood the sense as he did in 13.297. <hi>Bx</hi> reads "So is þe holi goost god and grace wiþouten mercy."</note></l>\n<l><hi>T</hi>o all<expan>e</expan> vnkyȝnde c<expan>re</expan>atures / c<expan>ri</expan>st hy<expan>m</expan><seg>-</seg>selue witnessiþ.</l>\n<l><foreign><hi><hi>Amen dico vobis nescio vos . Vigilate itaq<expan>ue</expan> quia nescitis diem neq<expan>ue</expan> horam.</hi></hi></foreign><note>F.13.306: The text of <hi>Bx</hi> ends with <foreign><hi>vos &c</hi></foreign>.</note> </l>\n<l><hi>¶</hi> <hi>B</hi>e vnkyȝnde to þy<expan>n</expan> euy<expan>n</expan>c<expan>ri</expan>stene / & al þ<expan>a</expan>t þ<expan>o</expan>u canst bidden</l>\n<l><hi>E</hi>r deele / or do penance / day or nyght euere.</l>\n<l><hi>E</hi>r p<expan>ur</expan>chase al þe p<expan>ar</expan>dou<expan>n</expan> / of þe pope of rome.</l>\n<l><hi>&</hi> <sic><hi>I</hi>ndulges</sic><corr>Indulge[nc]es</corr> y<seg>-</seg>nowe / & be Ing<expan>ra</expan>te to þy<expan>n</expan> kynne.<note>F.13.310: Alpha is responsible for the b-verse. Beta and some <hi>C</hi> manucripts have "and be <foreign><hi>ingratus</hi></foreign> to þi kynde."</note></l>\n<l><hi>Þ</hi>e holy goost heeriþ þe nowht / ne helpe may þe be resou<expan>n</expan>.</l>\n<l><hi>F</hi>or <hi>v</hi>nkyndenesse qwenchiþ hy<expan>m</expan> / þ<expan>a</expan>t he may not schyne.</l>\n<l><hi>N</hi>e brenne ne blasen cleere / for blowynge of vnkynde</l>\n<l><hi>¶</hi> <hi>S</hi>ey<expan>n</expan>t <hi>P</hi>owl þe apostle / p<expan>re</expan>veþ þ<expan>a</expan>t y not lyȝe.</l>\n<l><foreign><hi><hi>Si ling<expan>ui</expan>s ho<expan>m</expan>i<expan>nu</expan>m loquar & ang<expan>e</expan>lor<expan>um</expan> caritate<expan>m</expan> <lb/>\nno<expan>n</expan> habuero nichil m<expan>ichi</expan> prodest.</hi></hi></foreign><note>F.13.315: The text of <hi>Bx</hi> ends with <hi>loquar &c</hi>.</note></l>\n<l><hi>¶</hi> <hi>F</hi>or<seg>-</seg>þy be war ȝee wise men / þ<expan>a</expan>t w<expan>i</expan>t<expan>h</expan> þe world deelen.</l>\n<l><hi>Þ</hi><expan>a</expan>t ryche been & resou<expan>n</expan> knowe / rewle wel ȝour<expan>e</expan><seg>-</seg>selue.</l>\n<l><hi>B</hi>eþ not vnkende i co<expan>n</expan>seyle ȝow / to ȝour<expan>e</expan> euy<expan>n</expan>c<expan>ri</expan>stene.</l>\n<l><hi>F</hi>or manye of ȝow ryche me<expan>n</expan> / be my sowle me<expan>n</expan> telle.</l>\n<l><hi>Ȝ</hi>ee brenne / but ȝee blase nowht / & þ<expan>a</expan>t is a blynd beekne.</l>\n<l><foreign><hi><hi>Non o<expan>mn</expan>is q<expan>ui</expan> d<expan>ici</expan>t m<expan>ichi</expan><note>F.13.321: F alone has <foreign><hi>michi</hi></foreign>.</note> d<expan>omi</expan>ne . d<expan>omi</expan>ne  i<expan>n</expan>t<expan>ra</expan>b<expan>i</expan>t i<expan>n</expan> reg<expan>nu</expan>m celor<expan>um</expan> s<expan>ed</expan> q<expan>ui</expan> fac<expan>i</expan>t vol<expan>untatem</expan>.</hi></hi></foreign><note>F.13.321: The quotation from Matthew 7:21 ends in <hi>Bx</hi> with <foreign><hi>intrabit</hi></foreign>.</note></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>F</hi>or <foreign><hi><hi>diues</hi></hi></foreign> dyȝede & da<expan>m</expan>pned / for his vnkyndenesse.</l>\n<l><hi>H</hi>e ȝaf no mete ne mone<note>F.13.323: An otiose stroke, apparently intentional, appears above the <o>.</note> / to men þ<expan>a</expan>t it needede.</l>\n<l><hi>E</hi>uery ryche ma<expan>n</expan> y rede / rewarde at hy<expan>m</expan> ȝee take.</l>\n<l><hi>&</hi> gyveþ ȝour<expan>e</expan> good to þ<expan>a</expan>t god / þer<expan>e</expan> g<expan>ra</expan>ce of a<seg>-</seg>ryseþ.</l>\n<l><hi>F</hi>or þo þ<expan>a</expan>t been vnkynde to hise / hoope þ<expan>o</expan>u no<expan>n</expan> oþir.</l>\n<l><hi>Þ</hi><expan>a</expan>t þey shull<expan>e</expan> dwell<expan>e</expan> þ<expan>er</expan>e <foreign>dyves</foreign> ys / dayes w<expan>i</expan>t<expan>h</expan><seg>-</seg>outy<expan>n</expan> ende.</l>\n<l><hi>¶</hi> <hi>Þ</hi>us <del><space></space>vn</del> kyndenesse is <add>his</add> co<expan>n</expan>trarie / for it qwenchiþ hys g<expan>ra</expan>ce.<note>F.13.328: The scribe (or some later revisor) has mindlessly revised his exemplar by erasing <vn> from <hi>vnkyndenesse</hi>, changing the sense of this and the following line. <hi>Bx</hi> reads as follows: <lb/>\nThus is vnkyndenesse þe contrarie þat quencheþ as it were <lb/>\nThe grace of þe holy goost goddes owene kynde.</note></l>\n<l><hi>Þ</hi>e g<expan>ra</expan>ce of þe holy goost / is goddys owen kende.</l>\n<l><hi>F</hi>or þ<expan>a</expan>t <sic>kendeness<expan>e</expan></sic><corr>kendenesse [dooþ]</corr> / vnkendeness<expan>e</expan> for<seg>-</seg>dooþ / as <add>ben</add> þese c<expan>ur</expan>sed<expan>e</expan> þeuis<note>F.13.330: Note that the interlinear correction is not archetypal. The line has been revised extensively, though the omission of <hi>dooþ</hi> in the a-verse is probably unintentional. <hi>Bx</hi> reads "For þat kynde dooþ vnkynde fordooþ as þise corsede þeues."</note></l>\n<l><hi>V</hi>nkyȝnde c<expan>ri</expan>stene me<expan>n</expan> / for coueytyse / & Envyȝe.</l>\n<l><hi>S</hi>leeþ a ma<expan>n</expan> for hise meblis / w<expan>i</expan>t<expan>h</expan> mowht or w<expan>i</expan>t<expan>h</expan> handis.</l>\n<l><hi>F</hi>or þ<expan>a</expan>t þe holy goost haþ to kepe / þo harlotys distroye.</l>\n<l><hi>Þ</hi>e whiche is lyf & love / & leeyȝe of ma<expan>n</expan>nys body.</l>\n<l><hi>F</hi>or eu<expan>er</expan>y good man may heer<expan>e</expan> / by lykned to a torche.</l>\n<l><hi>O</hi>r ellys to a taper / to reuerence þe trynnyte.</l>\n<l><hi>&</hi> who<seg>-</seg>so <hi>M</hi>orderythȝ a good man / me þynkyþ be good r<expan>e</expan>sou<expan>n</expan>.</l>\n<l><hi>H</hi>e for<seg>-</seg>doþ þe levest lyght / þ<expan>a</expan>t our<expan>e</expan> lord lovyeþ.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>B</hi>ut ȝit in manye moo man<expan>er</expan>es / me<expan>n</expan> þe holy goost offende.</l>\n<l><hi>B</hi>ut þis is þe<note>F.13.340: An otiose curl appears slightly to the left and above the <þ>.</note> werste wyȝse / þ<expan>a</expan>t ony wyȝt myghte.</l>\n<l><hi>S</hi>engen<note>F.13.341: <hi>Sengen</hi>, "sin" (infinitive).</note> a<seg>-</seg>gey<expan>n</expan> þe <hi>s</hi>ey<expan>n</expan>t <hi>s</hi>piryt / assenten / to distroye.</l>\n<l><hi>F</hi>or coveytise of ony þy<expan>n</expan>g /. þ<expan>a</expan>t c<expan>ri</expan>st so deer<expan>e</expan> bowhte.</l>\n<l><hi>H</hi>ow <sic>may</sic><corr>may [he]</corr> aske m<expan>er</expan>cy / or ony m<expan>er</expan>cy hym helpe.</l>\n<l><hi>Þ</hi><expan>a</expan>t wykkidly / & wylfully / woole m<expan>er</expan>cy <sic>amitte</sic><corr>a[nien]te</corr>.</l>\n<l><hi>F</hi>or innocense is neest god / & nyght & day it c<expan>ri</expan>ȝeþ.</l>\n<l><hi>V</hi>engawnce . <hi>V</hi>engau<expan>n</expan>ce / for<seg>-</seg>ȝeve be it neuere.</l>\n<l><hi>Þ</hi><expan>a</expan>t schente<note>F.13.347: Alpha omits beta's <hi>vs</hi> after <hi>schente</hi>.</note> & schadde our<expan>e</expan> blood / & for<seg>-</seg>schop v<expan>us</expan> as it semeþ.<note>F.13.347: Alpha and <hi>C</hi> manuscripts have a form of <hi>semen</hi>. Beta manuscripts have <hi>were</hi>.</note></l>\n<l><foreign><hi><hi>Vindica sang<expan>ui</expan>ne<expan>m</expan> iustor<expan>um</expan>.</hi></hi></foreign></l>\n<l><hi>¶</hi> <hi>Þ</hi>us <hi>v</hi>engau<expan>n</expan>ce <hi>v</hi>engau<expan>n</expan>ce / verry charite askeþ.</l>\n<l><hi>&</hi> sytthe holy chirche & charite / chargiþ þis soor<expan>e</expan>.</l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>I</hi> be<seg>-</seg>leeve neu<expan>er</expan>e þ<expan>a</expan>t our<expan>e</expan> loord / will<expan>e</expan> love / þ<expan>a</expan>t charite lakkiþ.</l>\n<l><hi>N</hi>e have pite for ony p<expan>ra</expan>yer<expan>e</expan> / þere þ<expan>a</expan>t he pleyneþ.</l>\n<l><hi>¶</hi> <hi>I</hi> poose y hadde synged<note>F.13.353: <hi>synged</hi>, "sinned."</note> soo / & scholde now dyȝen.</l>\n<l><hi>&</hi> nowht<note>F.13.354: The erroneous substitution of <hi>nowht</hi> for <hi>now</hi> occurred in alpha, probably reflecting confusion about a <hi>nowth</hi> spelling for <hi>now</hi>.</note> am sory þ<expan>a</expan>t y soo / þe sey<expan>n</expan>t spyryȝt a<seg>-</seg>gulted<expan>e</expan>.</l>\n<l><hi>B</hi>ut co<expan>n</expan>fesse me & c<expan>ri</expan>ȝe his g<expan>ra</expan>ce / god þ<expan>a</expan>t al made.</l>\n<l><hi>&</hi> myȝldely his m<expan>er</expan>cy aske / myghte y nowht be savid.</l>\n<l><hi>¶</hi> <hi>Ȝ</hi>is seyd<expan>e</expan> þe <hi>s</hi>amaritan / so þ<expan>o</expan>u myghtyst repente.<note>F.13.357: Beta manuscripts have "so wel þow myght repente."</note></l>\n<l><hi>Þ</hi><expan>a</expan>t ryghtwyȝsnesse to<note>F.13.358: Alpha is responsible for <hi>to</hi> in place of beta's and most <hi>C</hi> manuscript's <hi>þoruȝ</hi>.</note> repentau<expan>n</expan>ce / & to rewþe myghte t<expan>ur</expan>ne.</l>\n<l><hi>B</hi>ut it is but seelde y<seg>-</seg>sey<expan>n</expan> / þer<expan>e</expan> soþnesse beriþ witnesse.</l>\n<l><hi>O</hi>ny cr<expan>e</expan>at<expan>ur</expan>e be cowpable / by<seg>-</seg>for<expan>e</expan> a kyngis Iustise.</l>\n<l><hi>B</hi>e ramsomed for his gilt<note>F.13.361: F's <hi>gilt</hi> is unique. <hi>Bx</hi> reads <hi>repentaunce</hi>. R has no alliterating stave at all, suggesting that alpha was already corrupt. It is characteristic of F to have attempted to make sense of a defective exemplar.</note> / þer<expan>e</expan> al resou<expan>n</expan> hy<expan>m</expan> da<expan>m</expan>pneþ.</l>\n<l><hi>F</hi>or þer<expan>e</expan> þ<expan>a</expan>t þe p<expan>ar</expan>tyȝe p<expan>ur</expan>seweþ / þe peel is so hewge.</l>\n<l><hi>Þ</hi><expan>a</expan>t þe kyng may do no m<expan>er</expan>cy / tyl boþe me<expan>n</expan> a<seg>-</seg>coorden.</l>\n<l><hi>&</hi> eythir haþ oþir y<seg>-</seg>qwit / as holy writ telleþ.</l>\n<l><foreign><hi><hi>Nu<expan>m</expan>q<expan>uam</expan> dimittit<expan>ur</expan> p<expan>ec</expan>c<expan>atu</expan>m  nisi <sic>r<expan>e</expan>stiauat<expan>ur</expan></sic><corr>restituatur </corr><note>F.13.365: It is possible that the rubricator attempted to correct the first <a> to make a <t> of it, but since it still looks more like an <a>, we have treated it as an uncorrected error.</note> ablatu<expan>m</expan>.</hi></hi></foreign><note>F.13.365: F alone completes the quotation after <foreign><hi>peccatum</hi></foreign> as it had appeared above in 5.279. As Alford notes [<title>Piers Plowman: A Guide to the Quotations</title>, Medieval and Renaissance Texts and Studies 77 (Binghamton: MRTS, 1992), p. 46], the line is a maxim of canon law derived from Augustine.</note></l>\n<l><sic>/</sic> <corr>[¶]</corr> <hi>Þ</hi>us it fareþ by swiche folk / þ<expan>a</expan>t falsly al here lyve.<note>F.13.366: Alpha reads singular "lyve" for beta's plural.</note></l>\n<l><hi>E</hi>vele lyven . & leety<expan>n</expan> nowht / tyl hem lyf for<seg>-</seg>sake.</l>\n<l><hi>&</hi> drede of<note>F.13.368: An otiose curl was written over the <o>.</note> desp<expan>er</expan>aciou<expan>n</expan> / þa<expan>n</expan>ne dryveþ a<seg>-</seg>wey g<expan>ra</expan>ce.<note> These lines are attested only in alpha.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t m<expan>er</expan>cy in heere myȝnde / may not þa<expan>n</expan>ne falle.</l>\n<l><hi>&</hi> good hoope þ<expan>


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Logan Waggy earns Bachelor of Science in Education degree at Concordia University, Nebraska\nLogan Waggy of Cheney, KS, earned a Bachelor of Science in Education degree from Concordia University, Nebraska in August 2017. One hundred and sixty two undergraduate and graduate degrees were awa...\nLogan Waggy of Cheney, Kan., earned a Bachelor of Science in Education degree from Concordia University, Nebraska in August 2013. One hundred and five undergraduate and graduate degrees were awarde...\nLogan Waggy Graduates from Concordia University, Nebraska\nLogan Waggy of Cheney, Kan. earned a Bachelor of Science in Education from Concordia University, Nebraska during its 2013 commencement ceremony on Saturday, May 11. Logan was also awarded a ...


pool » go4h-framework\nBitte lasse dieses Feld leer. 95 − = 87\nBitte lasse dieses Feld leer. − 1 = 6


Act 18 | `YUW | STEP | Oro mit Pol yu Atens imun fauna böcsa au mano Korin woce onggoc.\nPol yu Korin böcsa wocin youp togoc\n1 Oro mit Pol yu Atens imun fauna böcsa au mano Korin woce onggoc. 2 Ongga Yuda amna au mano Akwila yu aun fedoc. Akwila yu öngahemgon oweno ot Itali kantri imun fauna Korin ebomoroc. Böcno sano sinom wömai Pontas. Owenohon mano woi Prisila. Röm nanohon Sisa King Klodias yu Yuda nano ayam tong imongga ‘Röm taun imu fahun’ yongo dongyanyun onggung. Tongo Yuda nano yu sa woce woce ongbödegung.\nOro, Pol yu ongga Akwila orin Prisila yaun fedomoroc. 3 Akwila yu sel böc tobic tobic youp tongidoc. O Pol yu ihorocgon sel böc tobic tobic youphon foro kombigocmaha tongga yu Akwilaot idina sel böc youp wo kondong tongidomoroc. 4 Tongo sabat sep bongono danong Pol yu Yuda nanohon fatmata yocyoc bucin öngmuna ‘Yuda nanohu o bumbumyi nanohu yu Yesuha kombing tobing imarut’ yongo yuot mata inun ganun tongidoc. 5 Oro mit Sailas orin Timoti yu Masedonia imun fauna Korin ebomoroc. Ehunya Pol yu youpno au ambarac imun fauna fatmata yong fandat youp worocgon tongidoc. Yu ingoroc fandat inongidoc, ‘Yesu yu amna woroc sinom Kopotorocho inoin owi amnani fogit fogitha soworegocma woroc’. 6 Pol yu mata orongi sinom ihoroc Yuda nano inuna yu kombiuya angit maidina forosingga yuha mata mene yongga inong saha togung. Inong saha tuya Pol yu tecno tohomunmöcnodecma tong fönfön doun muuya ingoroc inogoc, “Sonin tong bumbum sonihagon tongga sonu gorong ongonahing. Worochon tong bumbum wömai nocdec maic. Yuda nano sonu nochon mata makombingmaha nocho muyu bumbumyi nano ot ongungot.” 7 Pol yu ihoroc inongga fatmata yocyoc böc woroc imun fauna amna mano Tisias Jastus yuho bucin ögoc.\nTisias yu bumbumyi nanohon toropdec mahong yu Yuda nanohon yong moröng toropdec sakaun figoc. Yuhon böcno woi Yuda nanohon fatmata yocyoc böc ambehecgon sinom ididoc. 8 Oro Yuda nanohon fatmata yocyoc böc angtorec amna au mano Krispas. Yu ino ot owi amna ambarac yuho bucin ididungma yu Polhon mata kombingga irotno ibanda Morömaha kombing tobing imogung. O Korin owi amna koböcma yu ihorocgon Polhon mata kombingga Yesuha kombing tobing imongga yamuc gubung.\n9 Oro oipmonu kumbong Morömaho Pol duc itudec mata ingoroc inogoc, “Böcsa ngocin wömai nochon owi amna koböcma ngocin idang. Worocha goc muyu fatmata ogepma yocgon tiruc. Gocu botongga duca kom tirocha. Nocho gocot edeya amna auho goc matu obökiroc.” Morömaho Pol tong koing mata ihoroc inogoc. 11 Tuna Pol yu Korin wocingon itmuna Kopotorochon mata fandat inongidina biruc tungu yarop 6 ihoroc bödegoc.\n12 Oro gavmanthon moröma Galio yu Akaia provins angtorengidocan bongono wocin Yuda nano ambaracho idongga Pol ayam tong imongga mata youpdec tohong yungga yuha mata ingoroc firing tandung: 13 “Amna ngorocho owi amna toroc kiap wegodec Kopotoroc yong moröng imoc imochon mata fandat inongga gendic nongoru körengmun ongitac.” 14 Ihoroc yuya Pol yu mata iban ibantha kombigoc mahong amna moröma Galio yu karupgon Yuda nano ingoroc inogoc, “Oro son Yuda nano kombiarut, amna ngorocho gavmanthon nongoru yembun woha toroc kiap wömuno au tunahai wömai noc ogep sonthon mata kombiam. 15 Wohong sonu sonin nongoruhahu o sonthon gendichahu worochagon mata firing tarangmaha nocho mata soni matobit. Muyu sonibut tobiarut. Nocu yapmu ingorocnoma mangsoworengitat.” 16 Ihoroc yuna tawa amnaho owi amna mata youp bucin idungma yu ambarac dong yaruya taitdec onggung. 17 Taitdec ohongmuya yu amna Sostenis woroc sogida wodung. Wuya gavmanthon Galio yu woroc agoc mahong yu ‘muno’ mainogoc. Sostenis yu woi Yuda nano surarohon dugo.\nPol yu Antiok böcsadec ongmuna youpno togoc\n18 Pol yu sa ubarago Korin sae idoc. Tongo mit yu oimna Prisila orin Akwila yangada kombing tobic tobic suraro dongyun fauya girang sogitmuya Siria onggung. Oro Polho abe Senkria böcsa idocan bongono wocin yu mata au godingmun fadoc. Godingmun fadocmahon weranu wömai yu bigo sakemo magoc. 19 Bigo sakemo mangga mit girang sogitmuya ongga Efesus böcsadec ongkubung. Woce ongkungmuya Pol yu oimna yaima youn faunya inogon Yuda nanohon fatmata yocyoc böc ganang öngmuna ‘Yuda nanoho irot ibararut’ yongo yuot mata inun ganun togoc. 20 Tuna Yuda nanoho Polha kombingga inogung, “Goc muyu obmukusuc nonot iruc.” Ihoroc inogung mahong Polho ‘muno’ inogoc. 21 Tongo onggonga kombiuna suraro obu fogit tongmuya Polho inogoc, “Kopotorocho kombiunai ogep ibara fauna wönggon sonot ehangot.” Ihoroc inongga girang sogitmuna Efesus böcsa imun fadoc. 22 Imun fauna ongga Sisaria böcsadec ongkuboc. Tongo yu girang imun fauna Yerusalem öngmuna kombing tobic tobic suraro yagoc. Yangmuna wönggon dongyun fauya ongga Antiok böcsadec ohogoc. 23 Ohongga yu bongono ubaragobum Antiok itmuna mit böcsa wo imun fauna guroc uyap ongga Galesia orin Frigia gurocin böc auhon auhon ongga Yesuhon owi amnani yangmuna irot tong koing toctochon mata inong tonggoc.\nApolos yu fatmata ogepma yogoc\n24 Oro Aleksandriama Yuda amna tungu au mano Apolos, yu engmuna Efesus böcsadec idoc. Amna wo kombic kombicno moröma sinom. Yu wömai Kopotorochon bapiya kombingdup togoc. 25 Tuna amna auho yu Moröma Yesu yuhon fatno fandat inogung. Tuya yu Yesuhon fatmata ogepma orongi sinom owi amna fandat inongidoc. Yu wömai Yesuhon foro tuctugo kombigoc mahong yu Jönthon yamuc gupgup kiap worocgon kombigoc. 26 Tongo yu tong botoc botocno muno forosingga Yuda nanohon fatmata yocyoc bucin öngmuna fatmata orongi sinom fandat inong tonggoc. Ihoroc tongga idina Prisila orin Akwila yu Apoloshon mata kombigung. Kombingga yu yangada ino bucin tengmunya Kopotorochon uyap nongnongo sinom inong tuctuc togomoroc.\n27 Oro oipmonu wömai Apolosho Akaia gurocin onggonga kombigoc. Tuna Efesus kombing tobic tobic suraroho ‘öc woce ongiruc’ yongo inong mudung. Yu ‘Akaia suraroho Apolos angitgon angtorengitnung’ yongo yuhon irot ogep bapiya irim tongo Apolos imuya yu uyap forosingga ongga Akaia provinsdec engkuboc. Engkungga yu sa woce youpno orongi tongmuya kombing tobic tobic suraro ogepma sinom tongfat yegoc. 28 Wömai yaha yu owi amnaho yangamin Yuda amnaot mataho emoc tongga yuhon gesöno tohongidoc. Yu Kopotorochon bapiyahon foro suraro inong tuctuc tongga ingoroc indagoc, ‘Yesu yui amna Kopotorocho inoin owi amnani fogit fogitha inong muuna ebocma Duic woroc’ ihoroc indagoc.


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Digital Index of Middle English Verse: No. 1573\nGod of heaven that sittest in throne\nAn Exposition of the Pater Noster\n1.Source: Oxford, Bodleian Library Douce 141 (SC 21715), ff. 130-138\nGod of Heuene þat syttest in trone\nAnd euer is prest to mannes lone…\n…ffor loue of his moder dere\nAmen sygge we alle yfere\n2.Source: Cambridge UK, Cambridge University Library Dd.11.89, ff. 186-196\nGodof hefne þat sittest in trone\nAnd euere is prest to mannes lone…\nAmen singge we all yfere Amen\nPatterson, Frank A. “A Sermon on the Lord’s Prayer.” Journal of English and Germanic Philology 15 (1916): 406-18.


Astrology birth chart for Eduardo Verástegui\nXicotencatl, Tamaulipas, Mexico\nJosé Eduardo Verástegui Córdoba (Spanish pronunciation: [eðuˈarðo βeˈɾasteɣi]; born on May 21, 1974) is a Mexican model, singer, and actor. He was part of band Kairo and later a solo music career, before he started appearing in Mexican telenovelas and eventually feature films like Chasing Papi and Bella, the latter produced by his own production company "Metanoia".\nEduardo Verstegui by en:User:Tabercil/Luke Ford permission, is licensed under cc-by-sa-2.5, resized from the original.


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Bosworth/Toller, page d0496\nThis is page 496 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n496 HÆG-WEARD -- HÆLEÞ\n98, 956. Wel hægþornes blóstman, Lch. ii. 54, i. Æ-acute;lces treówes dæ-acute;l þe man begitan mæg bútan hægþorne, 86, 9. [Cinus an haythorne, Wick. Gl. 572, 45.] v. hagu-, hege-þorn.\nhæg-weard. Add: [v. N. E. D. hay-ward.]\nhæ-acute;l omen. Add :-- Hael omen, Wrt. Voc. ii. 115, 52. Næ-acute;fre hé on aldordagnm æ-acute;r ne siððan heardran hæ-acute;le healþegnas fand never in all the days of his life, before or since, less auspiciously (cf. Icel. íllu heilli malo augurio ; m evil hour) did he come upon hall-thanes, B. 719.\nhæ-acute;l health. Add: I. sound physical condition (1) of a person :-- Him sió hæl losað solus carports amissa, Fast. 249, 6. Þeáh ðe him (the old man) ádl on ne sitte, þeáh oft his hæ-acute;l him bið ádl, Hml. Th. i. 614, 16. Hyt tó hæ-acute;le gelæ-acute;deð, Lch. i. 114, 21. Þæ-acute;re æ-acute;rran hæ-acute;le incohmitati pristine, An. Ox. 4866. Twégen líchaman on þá æ-acute;ran hæ-acute;le gemina cadauera in pristinum uite statum (restituit), 1875. Tóscádan welan and wæ-acute;dle, hæ-acute;le and unhæ-acute;le, Ll. Th. i. 328, 20. Suá hwá suá hæfð fulle hiéle his líchoman (valetudinem corporis), Past. 251, 3. Nis nánum crístenum menn álýfed bæt hé his hæ-acute;le gefecce æt nánum stáne, Hml. Th. i. 474, 30. (2) of a person's health :-- Þæ-acute;re æ-acute;ran hæ-acute;le incolomitati pristine (ualetudinem reítitwit), An. Ox. 4354. II. healing, care :-- Hyt þ-bar; sár gelíþegað and þá hæ-acute;le gegearwað (effects the cure), Lch. i. 122, 9. II a. with gen. (1) of person :-- 'Gehæ-acute;le ðe Críst' . . .Þá gelýfde seó burhwaru þurh þæs bæddrydan hæ-acute;le, Hml. S. 10, 50. (2) of disease :-- JJú scealt underfón ftínra wunda hæ-acute;le, 7, 276. III. welfare, well-being, prosperity :-- On ðé ys eall úre hæ-acute;l, Ps. Th. 3, 7. Hé þæs hæ-acute;l gehleát, 105, 24. ¶ in form of salutation :-- Hé þám cásere hæ-acute;le bodade, Lch. i. 326, 2. Hæ-acute;le Gode (hæ-acute;letode, Hpt. Gl. 467, 32) dré[mende] osanna persultans, An. Ox. 2607. Ill a. a means to produce well-being :-- Þissere worulde hæ-acute;l is þ-bar; heó witan hæbbe, and swá má witena beóð swá hit bet færð, Hml. S. 13, 128. Nýd weorieð oft . . . tó hæ-acute;le niða bearnum, Run. 10. IV. mental or spiritual health or healing, salvation :-- Tódæg is ðisum hírede hæ-acute;l gefremmed . . . Ic cóm tó gehæ-acute;lenne þæt þe on mancynne losode, Hml. Th. i. 582, 5. Þú fulneáh mid ealle forwurde . . . Wé habbað nú þone mæ-acute;stan dæ-acute;l þæ-acute;re tyndran þínre hæ-acute;le (habemus maximum tuae fomitem salutis), Bt. 5, 3 ; F. 14, 10. Hæ-acute;le (hæ-acute;les, L. , hæ-acute;lo, R. ), Lk. l, 77. Sáwlum tó hæ-acute;le and fis sylfum tó þearfe, Ll. Th. i. 358, 14: Hy. 6, 16. Tó hæ-acute;le and tó ræ-acute;de, Bl. H. 227, 4. Oncnáwan hwá him tó hæ-acute;le and tó helpe and tó feorhnere on þás world ástág, 105, 32. Hé wolde þrowian for ealra manna hæ-acute;le and ús gefreólsian from deófles þeówdóme, 65, 33 : 73, 7 : 129, 14. Þæt þú hire cn hæ-acute;le gestóde that you would be her salvation, Ps. Ben. 34, 3. Þæt mín mód næbbe náne hæ-acute;le æt his Gode, Ps. Th. 3, Þíne hæ-acute;le ic sæ-acute;de salutare tuum dixi, 39, 10. Þá wæs geworden werude Iúdea þæt heó hæ-acute;l gehlutan háliges facto est ludaea sanctificatio ejus, 113, 2. v. múp hæ-acute;l.\nhæ-acute;l. l. hæ-acute;le q. v.\nhæ-acute;lan. Add; I. to heal (1) a person sick in body or mind :-- Sé haeleð (sanat) geðréste in heortan, Ps. Srt. 146, 3. þ-bar; wíf of herning blódes hæ-acute;leit (sanat), Mt p. 16, 3: 15, 15. Monige lécneð &l-bar; hæ-acute;les multos curat, 16, 15. Hæ-acute;led, 18, l. Þ-bar; wíf of iorning blódes hæ-acute;led (saluat), Lk. p. 6, l. Gémde &l-bar; hæ-acute;lde hiá curavit eos, Mt. L. 19, 2. Haelde hiá sanavit eos, 21, 14. Ðý læ-acute;s. . . hwærfa hiá and ic hæ-acute;lo (sanem) hiá, 13, 15 : Jn. L. 13, 40. Þ-bar;te haelde ðrael his ut saluaret seruum eius, Lk. L. 7, 3. Críst hié hæ-acute;lan wolde, BI. H. 105, 26. Hæ-acute;la ðá unstronga sanare infirmos, Lk. L. 9, 2. (2) to cure an infirmity of body or mind, a disease, &c. :-- Bledsa sáwul mín Dryhten, sé haeleð (sanat) alle áðle ðíne, Ps. Srt. 102, 3. Sé þe wunde lácnian wille geóte wín on . . . and eft ele ðæt sé hié líðe and hæ-acute;le. Past. 124, 12. Ðæt úre haele wunde ut nostra cures vulnera, Ps. Srt. ii. p. 204, 9. Þ-bar; hig hæ-acute;ldun (curarent) ádle and æ-acute;lce untrumnysse, Mt. 10, l. Mihtig æ-acute;lce untrumnesse tó hæ-acute;leime, Bl. H. 223, 22. II. to save (1) from physical harm or destruction :-- Dryhten, hæ-acute;l (salva) úsic, wé forweorðað. Mt. R. L. 8, 25. Hæ-acute;l þec seolfne . . . ástíg nú of róde, 27, 40. Of weorum blóda hæ-acute;l mec, Ps. Srt. 58, 3. (2) from destruction of the soul :-- Hæ-acute;l ús on eorþan, wé þe synt on líchomum lifgende, and eac þá þe on helle synt biddaþ þínre onlésnesse and þínre hæ-acute;lo, Bl. H. 81, 21. Cwóm sunu monnes tó soecanne and tó hæ-acute;lenne Þ-bar;te losade, Lk. L. R. 19, 10. Ne tó doemenne ah tó haelanne middangeard, Jn. p. 6, 19. ¶ hæ-acute;lende as epithet of Christ, Jesus. Cf. hæ-acute;. end :-- Ic eom Hæ-acute;lende Críst, Hml. S. 30, 60 : Ll. Th. i. 54, 28 note. Utan we úre gyfe ðám syllan þe hyre onfón cann, þæt is úre Drihten Hæ-acute;lende Críst (úrum Drihtne Hæ-acute;lendum Críste, v. l.) nostra donaria offeramus ei, qui nouit accipere. Domino Deo nostro, Bd. 3, 24; Sch. 307, 20 : Rtl. 114, 15. Ðú Hæ-acute;lende Críst Tesu Criste, Angl. ii. 365, 10, 17. Æt úrum Hæ-acute;lendum Críste per Christum, Ors. 4, 10 ; S. 194, 28. On Hæ-acute;lendum Críste, Bl. H. 187, 8. Tó Drihtne Hæ-acute;lendum Críste, 155, 15. Wið úrne Drihten Hæ-acute;lendne Críst, 159, 33- v. for-, ge-, þurh-, un-hæ-acute;lan.\nhæ-acute;lan to castrate :-- Móna se syofoða, blód læ-acute;tan . . . temian, hæ-acute;lan (castrare) gód ys, Lch. iii. 186, 22. [For corresponding forms in other languages see Dief. ii. 498, Angl. xxx. 131.] v. tó-hæ-acute;lan.\nhæ-acute;l-bæ-acute;re. v. hál-bæ-acute;re.\nhæle. Add :-- Hæle sceal wísfæst and gemetlic, Fii. 86. Sum bið heardsæ-acute;lig hæle, bið hwæðre gleáw, Crë. 32. Láð bið wineleás hæle, Vy. 32. Þá cám in gán ealdor þegna (Beowulf), dæ-acute;dcéne mon, hæle hildedeór, B. 1646: (Wígláf), 3111. Se æðeling (St. Andrew) . . . Crístes cempa . . . þæ-acute;r in eóde elnes gemyndig hæle hildedeór, An. 1004. Hié gemétton háligne hæle under heolstorlocan bídan beadurófne, 144. v. hæleþ.\nhæ-acute;le ; adj. Hale, sound, whole, safe :-- Sýne hæ-acute;le pupillam incolumem, Hpt. Gl. 487, 69. Þá woldan hié on ecnesse hæ-acute;le and trume wið deófla níþum and helle wíturn, and deáþ geþrowodan for Godes naman, Bl. H. 171, 30. v. ge-, wan-hæ-acute;le; hál.\nhæ-acute;le, an; f. l. hæ-acute;le, es; u. , and add; [Cf. Goth. un-haili ill-health.]: -hæ-acute;led. v. on-hæ-acute;led: -hæ-acute;ledlic, hæ-acute;ledness. v. un-gehæ-acute;ledlic, un-gehæ-acute;ledness.\nhæ-acute;lend. Add: I. used of the Deity in reference to pre-Christian times (1) as a noun denoting an agent, a saviour :-- Freá mihtig, hæ-acute;lend manna, Ps. C. 137. Drihten is mín hæ-acute;lend Dominus salus mea. Ps. Th. 26, l. Þú eart mín hæ-acute;lend salutare vultus mei, 42, 6. Úre hæ-acute;lend God helpe ússes salutaris noster, Dens noster, Deus salvos faciendi, 67, 20. Hæ-acute;lynd Drihten, 107, 6. Mín gást wynsumaþ on God mínum hæ-acute;lende, Bl. H. 7, 3. (2) with weakening of force and tending to become a mere title (cf. Christ), (a) where it is not definitely applied to the second person of the Trinity :-- Him wæs Hæ-acute;lend God wráð geworden, Sat. 281. Bearn Hæ-acute;lendes, Sae. 153. Hélendes, 86. Þú (Satan) ús (the fallen angels) gelæ-acute;rdest þæt wé Hæ-acute;lende hýran ne sceoldan, 54. Herigean Hæ-acute;lynd Drihten Laudate Dominum, Ps. Th. 112, 1: 98, 10. (b) applied to the second person :-- Frumbearn Godes sæ-acute;de: ' Ic eów geworhte . . . Ic on neorxna wonge æ-acute;sette treów . . git oferhýrdon Hæ-acute;lendes word . . . Næs þá monna gemet. . . þæt eów mihte helpan, nimðe Hæ-acute;lend God, sé þæt wíte æ-acute;r tó wrece gesette, férde tó foldan', Sat. 470-95. II. of the Deity in Christian times, (1) denoting a saviour, used of Christ :-- Þú hæ-acute;lend eart middangeardes, El. 809. Þæt hé mundbora mín geweorðe, helpend and hæ-acute;lend wið hellsceaðum, Jul. 157. Ic wille hýran mínum hæ-acute;lende, Gú. 576. Heó cende ealles middaneardes hæ-acute;lend, Bl. 105, 18. Hæ-acute;lend tillfremmendra, Rä. 60, 6. (2) passing into a title. Cf. I. 2. (a) used of God the Father :-- Dryhten Hæ-acute;lend (cf. þín sunu, 778), El. 726. (b) used of Christ, (α) the Saviour :-- Ðá se Hæ-acute;lend ðæt ongeat, Past. 33, 15 : Bl. H. 17, 25. Se Hæ-acute;lend ús helpe gefremede þurh his líces gedal, Ph. 650: El. 862. Se gehálgoda Hæ-acute;lend, Cri. 435. Maria smerede þæs Hæ-acute;lendes fét, Bl. H. 69, 2 : Cri. 505. Martha gearwode þám Hæ-acute;lende æ-acute;fengereordu, Bl. H. 67, 26. ¶ with other titles of the Deity :-- Þú eart Hæ-acute;lend God, Hy. 3, 9. Hí læ-acute;rdon æ-acute;nne willan beón on Dryhtne Hæ-acute;lende Críste (Dryhtne Hæ-acute;lende, v. l.) (in Domino Saluatore), Bd. 5, 19 ; Sch. 666, 8. (β) rendering Jesus :-- His nama wæs Hiesus, þæt is Hæ-acute;lend, for ðan ðe hé gehæ-acute;lð ealle ðá þe on hine gelýfað, Hml. Th. i. 198, 12. Hæ-acute;lend genam his twelf þegnas sunder, Bl. H. 15, 6, 15, 23. Hit is Hæ-acute;lend se Nazarenisca it is Jesus of Nazareth, 18. Hire sweostor gesæt big Hæ-acute;lendes fótum, 67, 27: Sat. 382: An. 574: Kr. 25. Lazarus sæt mid Hæ-acute;lende, Bl. H. 67, 36. Didimus mid hondum Hæ-acute;lend genóm, Sae. 544. ¶ with other titles of the Deity :-- Úre Drihten Hæ-acute;lend . . . wæs Hæ-acute;lend Críst, Bl. H. 67, 4-5: Sat. 219: An. 1409. Úre Drihten Hæ-acute;lend Críst, Bl. H. 11. 21. v. hæ-acute;lan ; II. 2. ¶\nhæ-acute;lend-lic. Substitute: That heals ot saves, salutary :-- Hálwende, hæ-acute;lendlic þæs heofenlican [heretogan] cynnincg sahiatrix superne ducis natiuitas, An. Ox. 1538. v. ge-hæ-acute;lendlic.\nhæleþ. Add: [The declension of this word is like that of ealu ; both are t-stems, and the regular nominative should be hæle q. v. See Kl. Nom. Stam. §29, Sievers Grammar § 281]. I. used with complimentary force of both temporal and spiritual persons; (1) implying excellence in worldly matters :-- David wæs háten diórmód hæleð, Israéls brega æðele and ríce, cyninga cýnost, Ps. C. I. Weorð eác ádræ-acute;fed deórmód hæleð Óslác of earde, Chr. 975 ; P. 120, 20. Ing wæs æ-acute;rest mid Eást-Denum . . . þus Heardingasþone hæleð nemdun, Rún. 22. Byð for eorlum æðelinga wyn hors hófum wlanc, þæ-acute;r him hæleþe ymb welege on wicgum wrixlað spræ-acute;ce, 19. (l a) transferred to Christ :-- Ongyrede hine geong hæleð, þæt wæs God ælmihtig, strang and stíðmód, gestáh hé on galgan, módig on manigra gesyhðe, Kr. 39. (2) in spiritual matters :-- Ióhannis hæleð helwarum spr. ec, Hö. 24. Wís hæleð (St. Andrew), An. 921. Tírfæst hæleð. . . bisceop se góda . . . ðám wæs Cyneweard nama, Chr. 975 ; P. 120, 9. (3) expressing courtesy in address :-- Nú þú miht gehýran, hæleð mín se leófa, Kr. 78 : 95 : El. 511. II. a man :-- Næ-acute;nig manna wát, hæleða under heofenum, Sal. 60. Fira gehwylc hæleða cynnes, Wal. 40. Næ-acute;nig manna under heofonhwealfe hæleða cynnes, An. 545. Dryhten ealra hæleða cynnes, El. 188. Heofonengla here and hæleða beam, ealle eorðbúend and atol deófol, Cri. 1278. Þonne heofon and hel hæleda bearnum, fíra feórum fylde weorðeð, 1592. Mith h&e-hook;liðum, Txts. 151, 12. ¶ in phrases applied (1) to an earthly ruler :-- Eádward cing . . . hæleða wealdend, Chr. 1065; P. 193, 31. Hæleða waldend (the king of Sodom), Gen. 2139. (2) to the Deity :-- Sóð Sunu Metodes, sáwla Bergend, hæleða Helpend, Dan. 403. Hælða


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'hlít' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. (but in Ps. L. 30, 16 the word seems feminine). Take here hlét, hlyt (l. hlýt) in Dict., and add: I. a lot (the object which is used) Cleros an Crécisc getácnað hlýt an Englisc cleros sors inter fretatur , Chrd. 75, 28. Ofer hrægl mín sendon hlét (hlýt, Ps. L.) super vestem meam miserunt sortem , Ps. Vos. Srt. 21, 19. Hlétt, Mk. R. 15, 24. I a. the urn in which the lots were placed :-- Hléte urna (matronam, quam supreniaa II. the casting of lots Wiðercwidas ofðrect hlét, and tó-scéd contradictiones comprimit sors, et (inter potentes) diiudicat, Kent. Gl. 655. Be hléte sorte (territorii dirempta ), Hpt. Gl. 426, 42. Hléte tódǽlde him eorðan sorte diviasit eis terram , Ps. Vos. Srt. 77, 54. III. the share assigned to a person Seó sáwel ðe bedǽled is þám gódnyssum, heó gewilnige þæt se cystiga wealdend hí geðeóde þám hlýte his gecorena, Hml. Th. i. 346, 29. Ne forlǽt Dryhten gird synfulra ofer hlét (sortem ) ryhtwísra, Ps. Vos. Srt. 134, 3. IV. lot, fate, fortune Hé Mercna ríce twá and twéntig wintra missenlice hléte (hlýte, v. l. varia sorte) fore wæs, Bd. 2, 20; 184, l. Þone hé gelíce hléte (hlýte, v. l.) geniðrade and ofslóh Eanfridum simili sorte damnavit , 3, l; Sch. 192, 22. Nú syndon gesette þá apostolas in hlét ǽ hié bodian now are the apostles appointed to the task(?) of ever proclaiming her , Bl. H. 157, 35. On handum þínum hlýta míne in manibus tuis series meae, Ps. L. 30, 16. IV a. of death :-- Þǽre ýtemeste hlýtes sortis suppremę, An. Ox. 2294. Þǽm étemestan hléte suprema sorte, Hpt. GL, 453, 34. v. mid-hlít; hlyte.\nToller, T. Northcote, and Joseph Bosworth. "hlít." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 553.


'for-cúþlíce' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: 1. in a way that excites contempt, contemptibly, ignominiously, feebly Ortrýwes ciuesdómes forligere forcúþlíce bepǽht perfidi pelicatus stupro enerviter deceptus, An. Ox. 5044. 2. in a way that expresses contempt, that inflicts disgrace, ignominiously 'Teóð þá cynegas út of þám scræfe, and gange þá yldostan tó and ofstæppað heora swuran swíðe mid fotum.' Þá dydon þá ealdormen swá ... and þǽra cynega swuran forcúþlíce trǽdon, Jos. 10, 24. v. un-forcúþlíce.\nToller, T. Northcote, and Joseph Bosworth. "for-cúþlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 235.\nfor-cúþlíce adv. Perversely, across; perverse, transverse Ðæra cynega swuran forcúþlíce trǽdon colla rēgum pĕdĭbus calcārent, Jos. 10, 24.


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Definithing > Dictionary > g > Gaijin\n[gahy-jeen; English gahy-jin] /ˈgaɪ dʒin; English ˈgaɪ dʒɪn/\nnoun, plural gaijin\n[gahy-jeen; English gahy-jin] /ˈgaɪ dʒin; English ˈgaɪ dʒɪn/ (Show IPA). Japanese.\n(pl) -jin. (in Japan) a foreigner\nDisclaimer: Gaijin definition / meaning should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional. All content on this website is for informational purposes only.


The origin of the name Säve is the Old Swedish word "sjöe" (Modern Swedish "sjö"), meaning "lake".\nF 9 Säve military airbase\nSäve Plantskola www.saveplantskola.se\nThis page contains text from Wikipedia, the Free Encyclopedia - https://wn.com/Säve\nRadio Stations - Säve\nLatest News for: säve\nSerneke divests Säve Airport to Castellum for SEK 1.1 billion\nToday Serneke has entered into an agreement with Castellum to divest the company's properties at Säve Airport ... Säve is a good example of how Serneke, through a committed and innovative holistic approach, releases potential and makes values in assets visible that may not be obvious at first glance,' says Ola Serneke, CEO at Serneke Group AB....\nEffective today - December 21, 2018 - Castellum has concluded an agreement with Serneke to acquire all of the company's real estate holdings in and around Säve Airport ... Serneke is a preferred Castellum partner, and will thereby continue in the role of developer and contractor in efforts to develop Säve Airport toward a new zoning plan....\nPlans for Säve solidify\nSince the acquisition, Serneke's vision for Säve has been to develop the airport area for industry, logistics and the experiences segment ... 'In the Säve area, we want to create space in which Gothenburg's industrial and business communities can expand, directly adjacent to the Hisingen Bypass, the port and the city ... Facts Säve....\nThe world's highest wind tunnel is being built at the Säve flygplats airport\nThis autumn, construction of Sweden's second wind tunnel for indoor skydiving will begin at the Säve flygplats airport ... The company Bodyflight has finalized a lease and contract agreement with Serneke, which owns and operates Säve flygplats, to construct the new wind tunnel....\nSerneke acquires land from Platzer at Säve\nIn early May, Serneke and Platzer signed a letter of intent regarding a major land acquisition at Säve Flygplats ... The relevant area at Säve, which covers about one million square meters, is directly adjacent to the property that Serneke acquired in May 2016 ... 'The area around Säve Flygplats and Säve Depå will best be developed under a single owner....


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les framboises | Shoppen, koken, muziek, I love it. Blog van een twintigjarige studente, shopfanaat en kookgek. Kom kijken! | Pagina 2