O.20 – PPEA\nfol. 83v (cont.)I\nsimus.O.20.000: The heading is divided after vice-, so that it appears as two lines.\nÞAnne as I wente bi þe weye  whanne I was þus awaked\nHeuy chered I ȝede  & elenge in herte\nI ne wiste where to ete  ne at what place\nAnd it neyȝhede neer þe noone  & wiþ nede I mette\nÞat frountedeO.20.5: O alone has the form frountede in place of afrounted. me fulO.20.5: O alone has ful in place of wel or omission. foule  & faytour me callede\nKanst þou not excuse þee  as dide þe kyng & oþere\nÞat þou toke to þi bilyue  to cloþes & to sustenaunce\nAnd bi techyng & tellyng  of spiritus temporancie\nAnd þou nome no more  þan nede þe tauȝte\nAnd nede haþ no lawe  ne neuere schal falle in dette\nFor þre þingys he takiþ  his lijf for to saue\nÞat is mete whanne men hym warnen  & he no money weldiþ\nNe wiȝt noon . wole be his borwe  ne wedde haþ noon to legge\nAnd he cauȝte in þat caas  & come þerto bi sleyȝt\nHe synneþ not soþeli  þat so wynneþ his fode\nAnd þouȝ he come so to a cloþ  & can no better cheuysaunce\nNede anoon-riȝt  nymeþ hym vndir meinprise\nAnd if hym liste to lape  þe lawe of kynde wolde\nÞat he drunke at iche diche  er he for þirst deyede\nSo nede at greet nede  may nyme as for his owne\nWiþ-outen counceyl of concience  or cardynal vertues\nSo þat he sue & saue  spiritus temperancie\nFor is no vertue bi fer  to spiritus temporancie\nNeiþer spiritus iusticie  ne spiritus fortitudinis\nFor spiritus fortitudinis  forfeteþ ful ofte\nHe schal do more þan mesure  many tyme & ofte\nAnd bete men fulO.20.27: O alone has ful in place of ouer. bitterlie  & summe of hem to litel\nAnd greue men gretter  þan good feiþ wolde\nAnd spiritus iusticie schal iuggen  wole he orO.20.29: OC2 alone have he or in place of he or or alone. nyle he\nAfter þe kyngys counceyl  & þe comune like\nAnd spiritus prudencie  in many a poynt schal fayle\nOf þat he weneþ wolde falle  if his witt ne were\nWenyng is no wisdam  ne wise ymagynacioun\nHomo proponit & deus disponit  & gouerneþ alle goode vertues\nAc nede is next hym  for anoon he mekeþ\nAnd as lowe as a loomb  for lakkyng of þat hym nedeþ\nWise men forsoken wel  for þei wolden be nedy\nAnd woneden in wildernesse  & wolden not be riche\nAnd god al his greet ioye  goostliche he lefte\nAnd cam & toke mankynde  & becam nedy\nSo nedy he was as seiþ þe book  in many sundri places\nÞat he seyde in his sorwe  on þe self rode\nBoþe fox & foul  mowen flee to hole & crepe\nAnd þe fisch haþ fynne  to flete wiþ to reste\nÞer nede haþ ynomenO.20.45: O alone has ynomen; most B manuscripts have ynome. me  þat I mote nede abide\nAnd suffre sorwes ful soure  þat schul to ioye turne\nFor-þi beþ not abassched  to bidde & to be nedy\nSiþ he þat wrouȝte al þe world  was wilfullich nedy\nNe neuere noon so nedy  ne alsoO.20.49: Only O has ne also; most B manuscripts have ne alone. porer deyede\nWhanne nede hadde vndirnomenO.20.50: O alone has vndirnomen; most B manuscripts have vndernome.O.20.50: OR alone lack me before þus.þus  anoon I fel a-slepe\nAnd mette ful merueylousliche  þat in mannes foorme\n. Antecrist .\nAntecrist cam þanne  & al þe croppe of truþe \nIeronimus super illud Danielis . 12 . Beatus qui\nexpectat & peruenit vsque ad\ndies . 1335 . Beatus inquit qui\ninterfecto antichristo . dies supra\nperfinitum . 45 . prestolatur quibus\n& dominus saluator in sua\nmagestate venturus estO.20.53-60: The Latin lines appear in a column in the right margin, parallel to ll. 53-60 of the text. The passage is taken almost verbatim from Saint Jerome's commentary on Daniel 12.12; see Commentariorum in Danielem, Libri III (IV), S. Hieronymi Presbyteri Opera, Pars I,5, ed. Francisci Glorie, Corpus Christianorum, Series Latina 75A (Turnhout: Brepols, 1964): [IV].xii.12, pp. 943-44.\nTurnede it vp-so-doun  & ouer-tilte þe rote\nAnd fals spronge & spredde  & spedde mennys nedis\nIn iche a cuntre þere hoh[e] coome  he cutte awey truþe\nAnd gerte gyle growe þere  as he a god were\n. Freres .O.20.57: The marginal Freres is surrounded by the long Latin gloss beginning opposite l. 52.\nFreres foleweden þat feend  for he gaf hem copes\nAnd religious reuerencede hym  & rongen her bellis\nAnd al þe couent forþ cam  to welcome þat tyraunt\nAnd alle hise as wel as hym  saue oneli fooles\nWhiche fooles weren wel leuere  to deye þan to lyue \nLenger þan lenten  to be so rebuked\nAnd a fals freendO.20.63: GYOC2 alone have freend in place of fend. antecrist  ouere alle folk regnede\nAnd þat werenO.20.64: O alone has weren; most B manuscripts have were. mylde men & holy  þat no mescheef dredden\nDiffieden al falsnesse  & folk þat it vsede\nAnd what kyng þat hem counfortede  knowynge hem any while\nÞei cursedenO.20.67: O alone has curseden in place of cursed. & her counceyl  were it clerk or lewed\nAntecrist hadde þus soone  hundredis at his banere\nAnd pride it bare  booldeliche aboutenO.20.69: O alone has abouten; most B manuscripts have aboute.\nWiþ a lord þat lyueþ after  lust &O.20.71: O alone includes lust.þe likyng of body\nÞat cam aȝeyn concience  þat keper was & guyour\nOuer kynde cristene  & cardynal vertues\nI counceyle quod concience þoo  comeþ wiþ me ȝe foles\nIn-to vnite holi chirche  & holde we vs þere\nAnd crie we to kynde þat he  come & defende vs \nFoles . fro þe feendis lymes  for peers loue þe plowman\nAnd crye we to al þe comune  þat þei come to vnite\nAnd þere abide & bikere  aȝeyns belialis children\nKynde . concience þoo herde  & come out of þe planetis\nAnd sente forþ hise forreouris  feueres & fluxes\nCowȝhes & cardiacles  crampes & toþ-aches\nRewmes & radegoundes  & ruynouse scalles\nBiles & bocches  & brennynge agues\nFrenesies & foule yuelis  forragers of kynde\nHadde priked & preyd  polles of þe peple\nÞat largeli a legioun  loren her lijf soone\nÞer was harrow & help  heer comeþ kynde\nWiþ deþ þat is dredeful  to vndo vs alle\nÞe lord þat lyuede after lust  þoo a-lowde cryede \nAfter counfort . a knyȝt  to come & bere his baneer\nA-larme alarme quod þat lord  iche lijf kepe his owne\nAnd þanne metten þeise men  er mynystrales myȝten pipe\nAnd er heraudes of armes  hadden discryued lordis\nKynde kam after  wiþ many kene sores\nAs pokkes & pestelences  þatO.20.96: O alone has þat in place of and. myche peple schente\nSo kynde þoruȝ corrupciouns  killede ful many\nDeþ cam dryuynge after  & al to dust passchede\nKyngys & knyȝtis  kaysers & popis\nLered ne lewed  he leete no man stonde\nÞat he neO.20.100: YOC2Cot alone include ne. hitte euene  þat neuereO.20.100: CrO alone have neuere in place of euere. sterede after\nMany a louely lady  & lemmans of knyȝtis\nSwowneden & sweltedenO.20.102: O alone has swelteden; most B manuscripts have swelted.  for sorwe of deþes dyntis\nConcience of his curteysie  to kynde he besouȝte\nTo cece & suffre  & see wher þei woldenO.20.104: O alone has wolden in place of wolde. \nLeue pride pryueyli  & be parfiȝt cristene\nAnd kynde cecede þoo  to see þe peple amende\nFortune gan flatere þanne  þoo fewe þat were on lyue\nAnd bihiȝte hem longe lijf  & leccherie he sente\nAmongys al manere men  wedded & vnweddid\nAnd gaderede a greet hoost  al a-gyn concience\nÞis leccherie leyde on  wiþ a lawynge chere\nAnd wiþ pryue speche  & peynted wordis\nAnd armede hym in ydelnesse  & in hye beryng\nHe bare a bowe in his hand  & many blody arewes\nWeren feþered wiþ fayre bihest  & many a false truþe\nWiþ hise vntidy talis  he tenede ful ofte \nConcience & his company  of holi chirche þe techers\nÞanne cam coueytise  & caste how he myȝte \nOuercome concience  & cardynal vertues\nAnd armede hym in auarice  & hungriliche lyuede\nHis wepene was alle whyles  to wynne & to hydeO.20.121: O alone has hyde; most B manuscripts have hiden.\nWiþ glosyngys & gabbynges  to bigyleO.20.122: O alone has the infinitive form in place of the preterite. þe peple\nSymonye hym sente  to assayle concience\nAnd prechedenO.20.124: O alone has precheden in place of preched. to þe peple  & prelates þei hem maden\nTo holden wiþ antecrist  her temperaltees to saue\nAnd coomen to þe kyngys counceyl  as a kene baroun\nAnd kneledenO.20.127: O alone has kneleden in place of kneled. to concience  in court afore hem alle\nAnd gerte good feiþ flee  & fals to abide\nAnd boldliche bare adoun  wiþ many a bryȝt noble \nMiche of þe witt & wisdam  of westmynystre halle\nHe iuggede til a iustise  & iustede in his ere\nAnd ouer-tilte al his truþe  wiþ take þis vp amendement\nAnd to þe arches in haast  he ȝede anoon after\nAnd turnede cyuyle in-to symonye  & siþ he toke þe official\nFor a mantel of menyuere  he made lele matrimonye \nDeparteO.20.136: O alone has Departe; most B manuscripts have Departen. . er deþ cam  & dyuorce schapte\nAllas quod concience & cryede þoo  wolde crist of his grace\nÞat coueytise were cristen  þat is so kene a fiȝter\nAnd boold & abidynge  whyle his bagge lasteþ\nAnd þanne lowȝ lijf  & leete dagge hise cloþes\nAnd armede hym in haast  in harlottes wordis\nAnd helde holynesse . a iape  & heendenesse a wastour\nAnd leete lewte a cherl  & lyer . a fre man\nConcience & counceyl  he countede it folye\nÞus relyede lijf  for a litil fortune\nAnd prikede forþ wiþ pride  preyseþ he no vertu\nHe careþ not how kynde slowȝ  & schal come at þe laste\nAnd kille alle erþeli creaturis  saue concience one\nLijf leepe a-syde  & lauȝte hym a lemman\nHele & I quod he  & hynesse of herte\nSchal do þee not drede  neiþer deþ ne eelde\nButO.20.152: OF alone have But in place of And. to forȝete sorwe  and gyue nouȝt of synne\nÞis likede lijf  & his lemman fortune\nAnd geten in her glorie  a gedelyng at þe laste\nOon þat myche woo wrouȝte  sleuþe was his name\nSleuþe wexe wondir ȝerne  & soone was of age\nAnd weddede oon wanhope  a wenche of þe stues\nHir sire was a sisour  þat neuere swore truþe\nOon tomme two-tunge  ateynt at iche a quest\nÞis sleuþe wexe werre &O.20.160: O alone has two instances of werre &, apparently as the result of dittography. However, because the line makes sense as it stands (if werre is understood as meaning "worse"), it may possibly be the result of deliberate scribal intervention. werre  & a slynge made\nAnd þrewe drede &O.20.161: O alone has &; all other beta witnesses have of. dispeyr  a doseyne myle aboute\nFor care concience þoo  criede vp-on eelde\nAnd bade hym fonde to fiȝte  & afere wanhope\nAnd eelde hente good hope  & hastilicheO.20.164: O alone lacks he before schifte. schifte hym\nAnd wayuede awey wanhope  & wiþ lijf he fiȝteþ\nAnd lijf fleyȝ for feer  to phisik after help\nAnd bisouȝte hym of socour  & of his salue hadde\nAnd gaue hym gold good woon  þat gladede his herte\nAnd þei ȝyuenO.20.169: OC2 alone have ȝyuen; variants include gyue (C), gafen (BmBo), gaue (CrCotF), and gyuen (WHmGYLMR). hym aȝeyn  a glasen howue\nLijf leuede þat leche-craft  lette schulde eelde\nAnd dryue awey deþ  wiþ dias & draggas\nAnd eelde auntrede hym on lijf  & at þe laste he hitte\nA phisicien wiþ a furred hood  þat he fel inO.20.173: O alone lacks an article before palsye. palsye\nAnd þere deyede þat doctour  er þre dayes after\nNow I see seyde lijf  þat surgerie ne phisik \nMay not a myte avayle  to medele aȝeyns eelde\nAnd in hope of his hele  good hopeO.20.177: O alone has hope in place of herte. he hente\nAnd rode so to reuel  a riche place & a myrie\nÞe companye of court  men  clepeden it sum-tyme\nAnd eelde anoon after me  & ouer myn hed heO.20.180: O alone includes he; most B manuscripts include no pronoun. ȝede\nAnd made me balled bifore  & bare on þe crowne\nSo harde ȝhe ȝede ouer myn hed  it wole be seene euere\nSire yuele ytauȝt . eelde quod I  vnheende go wiþ þee\nSiþ whanne was þiO.20.184: GOC2 alone have þi in place of þe. weye  ouer mennes hedis\nHaddest þou been heende quod I  þou woldest haue asked leue\nȜhe . leue lordyng quod he  & leyde on me wiþ age\nAnd hitte me vndir þe ere  vnneþe may ich here\nHe buffetede me aboute þe mouþe  & bette me on þe teeþ\nAnd gyedeO.20.189: OC2 alone have gyede; most B manuscripts have gyued. me in goutis  I may not goo at large\nAnd of þe woo þat I was Inne  my wijf hadd reuþe\nAnd wisschede ful witterli  þat I were in heuene\nFor þe lyme þat she louede me fore  & leef was to fele\nOn nyȝtes nameli  whanne scheO.20.193: O alone has sche in place of we. naked were\nI ne myȝte in no manere  make it at hir wille\nSo eelde & sche soþeli  hadden it forbeten\nAnd as I satte in þis sorwe  I seyȝ how kynde passede\nAnd deþ drowȝ nyȝ me  for drede gan I quake\nAnd criede to kynde  out of care me brynge\nLoo eelde þe hoore  haþ me beseyeO.20.199: This and the following eleven lines are written around a very large keyhole-shaped tear in the vellum, at about the center of the leaf.\nA-wreke me if ȝoure wille be  for I wolde be hennys\nIf þou wolt be ywroken  wende in-to vnite\nAnd holde þee þere euere  til I sende for þee\nAnd loke þou cunne sum craft  or þou come þennes\nCounceyle me kynde quod I  what craft is best to lerne\nLerne to loue quod kynde  & leue of . alle oþere\nHow schal I come to catel so  to cloþe me & to fede\nAnd þou loue lelli quod he  lakke schal þee neuere \nMete ne worldli wede  whyle þi lijf lasteþ\nÞoruȝ contricioun & confessioun  til I coome to vnite\nAnd þere was concience cunstable  cristene forO.20.211: O alone includes for before to. to saue\nAnd bisegede soþeli  wiþ seuene grete geauntes\nÞat wiþ antecrist helden  harde aȝens concience\nSleuþe wiþ his slynge  an harde assaute made\nProude preestis coomen wiþ hym  moo þan a þousande\nIn paltokis & piked schoos  & pissers longe knyues\nCoomen aȝens concience  wiþ coueytise þei helden\nBi marie quod a mansed preest  of þe marche of irloond\nI counte no more biO.20.219: OB alone include bi. concience  bi so I cacche syluer\nÞan I do to drynke  a drauȝt of good ale\nAnd so seyden sixti  of þe same cuntre\nAnd schoten aȝeyn hym wiþ schotte  with many scheef of oþes\nAnd brode hoked arwes  goddis herte & hise nayles\nAnd hadden almost vnite  & holynesse adoun\nConcience criede . helpe clergye  or ellis I falle\nÞoruȝ imparfiȝt preestis  & prelatis of holi chirche\nFreris herden hym crye  & coomen . hym to helpe\nAnd for þei couþenO.20.228: O alone has couþen in place of kouþe.not wel her craft  concience forsoke hem\nNede neyȝhede þoo neer  & concience he tolde\nÞat þei coomenO.20.230: O alone has coomen; most B manuscripts have come. for coueytise  to haue cure of soules\nAnd for þei arn pore paraunter  for patrimoyne hem fayleþ\nÞei wolen flatere to fare wel  folk þat been riche\nAnd seyenO.20.233: GO alone have seyen; most B manuscripts have siþen. þei chosen chele  & chaytijf pouert\nLatte hem chewe as þei chosen  & charge hem wiþ no cure\nFor lomer he lijþ  þat lijflode mote biggeO.20.235: GO alone have bygge; most B manuscripts have begge.\nÞan he þat laboureþ for lijflode  & leneþ it toO.20.236: O alone includes to. beggers\nAnd siþen freris forsokenO.20.237: O alone has forsoken in place of forsoke.  þe felicite of erþe\nFreris .O.20.238: The first of these additions appears in the extreme left margin, the other in the left margin just opposite the line. Lines 238-250 are written around a very large keyhole-shaped tear in the vellum, at about the center of the leaf, which existed at the time of copying.\nLatte hem be as beggers  or lyue bi aungelis fode\nConcience of þis counceyl þoo  comsede forto lawȝhe\nAnd curteysliche counfortede hem  & callede in alle freris\nAnd seyde sires soþeli  welcome be ȝe alle\nTo vniteO.20.242: O alone lacks and before holi. holi chirche  ac oo þing I ȝow preye\nHoldeþ ȝow in vnite  & haueþ noon envie\nTo lered ne to lewed  but lyueþ after ȝoure rule\nAnd I wole be ȝoure borwe  ȝe schul haue breed & cloþes\nAnd oþere necessaries ynowe  ȝe schul no þing fayle\nWiþ þat ȝe leue logyke  & lerne for to louye\nO.20.238-248: This and the preceding ten lines are written around the same keyhole-shaped tear in the manuscript described at O.20.199.For loue laftenO.20.248: O alone has ynomen; variants include þerof lofte (Bo), þerof loste (BmCot), lost (Cr), þei (GC2), and lafte (WHmYCLMRF). þei lordschipe  boþe lond & scole\nFreres fraunceys & domynyk  for loue to be holy\nAnd if ȝe coueyte cure  kynde wole ȝow teche\nÞat in mesure god made  alle manere þingys\nAnd sette it at a certeyn  & at a siker noumbre\nAnd nempnede names newe  & noumbrede þe preestis\nQui numerat multiudinem stellarumO.20.254: OR alone lack et omnibus eis after stellarum. & ceteraO.20.255: This line is written in the right margin. It is divided after numerat and a red parasign precedes the second line of text, which appears above the first.\nKyngys & knyȝtis  þat kepen & defenden\nHan officeris vndir hem  & ofO.20.256: O alone has & of in place of and or of alone. iche of hem a certeyn\nAnd if þei wage men to werre  þei writen hem in noumbre\nWole no tresourerer hem paye  traueyle þei neuere so sore\nAlle oþere in batayle  been yholden brokourisO.20.259: O alone has brokouris; most B manuscripts have Brybours.\nPilouris & pikeharneys  in iche a place a-cursid\nMonkes & monyalis  & alle men of religioun\nHer ordre & her rule wole  to haue a certeyn nowmbre\nOf lewed & of lered  þe lawe itO.20.263: OHm alone include it. wole & askeþ\nA certeyn for a certeyn  saue onliche of freris\nFor-þi quod concience bi crist  kynde witt me telleþ\nIt is wikked to wage ȝow  ȝe waxen out of nowmbre\nEueneO.20.267: Although the MED lists Euene as a form of the word Heaven, this is the only occurrence of the form in this manuscript, and O is the only B manuscript in which the form occurs in this line. haþ euene nowmbre  & helle is wiþ-oute nowmbre\nFor-þi I wolde witterli  þat ȝe weren inO.20.268: OM alone among beta witnesses lack þe before registre; in M it has been erased. registre\nAnd ȝoure nowmbre vndir notaries sygne  & neiþer mo ne lasse\nEnuye herde þis . & leeteO.20.270: O alone has leete; most B manuscripts have heet.  freris . go to scole\nAnd lerne logyk & lawe  & eke constellaciounO.20.271: O alone has constellacioun in place of contemplacion.\nAnd preche men of plato  & preue it bi seneca\nÞat alle þingys vndir heuene  ouȝtenO.20.273: OF alone lack to before be. be in comune\nAnd ȝit he lieþ as I leue  þat to þe lewed so precheþ\nFor god made to men a lawe  & moyses it tauȝte\nNon concupscesconcup[i]sces rem proximi tui & ceteraO.20.277: This line is written in the right margin.\nAnd yuele is þis yholdenO.20.277: O alone has yholden; variants include holde (Cr), to hold (G), ȝolden (B), and yholde (WHmYC2LMRF).  in parissches of englond\nFor persounys & parisch preestis  þat schulden þe peple schryue\nBeen curatouris called  to knowe & to hele \nAlle þat been her parischenes  penaunce to enioyne\nAnd schulden be a-schamed in her schrifte  ac schame makeþ hem wende \nAnd flee to þe freris  as false folk to westmynyster\n. westmynyster .\nÞat borwen & beren þidir  & þanne bidden frendis \nȜerne of forȝyuenesse  or lenger ȝeris lone\nAc whyle he is in westmynyster  he wole be bifore\nAnd make hym myrie  wiþ oþere mennys goodis\nAnd so it fareþ biO.20.287: HmYO alone have bi in place of with. myche folk  þat to þe freris hemO.20.287: WOF alone include hem. schryuen\nAs sisouris & exsecutouris  þei wolenO.20.288: O alone has wolen; all other beta witnesses have wol. ȝyue þe freris\nA parcel to preye for hem  & make hem-seluenO.20.289: O alone has hem-seluen; all other beta witnesses have hemself. myrie\nWiþ þe residue & þe remenaunt  þat oþere men biswonken\nAnd suffre þe dede in dette  to þe day of doom\nEnuye her-fore  hatede concience\nAnd freris to philosophie  he fondeO.20.293: O alone lacks a word between fonde and to; most B manuscripts have hem. to scole\nÞe while coueytise & vnkyndenesse  concience assayledenO.20.294: O alone has the form assayleden in place of assaillede.\nIn vnite holi chirche  concience helde hym\nAnd made pees porter  to pynne þe ȝates\nForO.20.297: O alone has introductory For; most B manuscripts have Of. alle tale- telleris  & titerers in ydel\nYpocrisie & he  an harde saute þei maden\n. ypocrisie .\nYpocrisie at þe ȝate  harde gan to fiȝte\nAnd woundede wel wikkidli  many wise techeris\nÞat wiþ concience acordede  & cardynal vertues\nConcience callede a leche  þat wel couþe schryue\nGo salue þoo þat seke been  þoruȝ synne &O.20.303: O alone includes & before woundid. woundid\n. schrifte .\nSchrifte schope scharpe salue  & made men do penaunce\nFor her mysdedis  þat þei wrouȝtenO.20.305: O alone has wrouȝten in place of wroȝt. hadde\nAnd þat peers were payed  redde quod debes\nSumme likeden not þis leche  & letteres þei senten\nIf any surgien were þe segge  þat softer couþe playstre\nSire leef to lyue in lecherie  lay þere & gronede\nF..or fastyng of a friday  he ferde as he wolde deye\nÞer is a surgien in þis þisþis sege  þat softe can handele\nAnd more of phisik bi fer  & fayrer he playstreþ\n. Frere flaterer .\nOon frere flaterer  is phisicien & surgien\nQuod contricioun to concience  do hym come to vnite\nFor heer is many a man hirt  þoruȝ ypocrisie\nWe han no nede quod concience  I woot no better leche\nÞan persoun or parisch preest  penytauncer or bisschop\nSaue peers þe plowman  þat haþ power ouer hem alle\nAnd indulgence may do  but if dette lette it\nI may wel suffre seyde concience  siþ ȝe desiren\nÞat frere flaterer be fet  & phisike ȝow seke\nÞe frere her-of . herde  & hyede hym faste\nTo a lord for a letter  leue to haue cure\nAnd as a curatour he were  & cam wiþ hise lettres\nBooldli to þe bisschop  & his breef hadde\nIn cuntrees þer he coome inne  confessiounO.20.326: CrO alone have the singular form. to here\nAnd cam þer concience was  & knokkede at þe ȝate\nPees vnpynnede it  was porter of vnite\nAnd in hast askede  what his wille were\nIn feiþ quod þis frere  for profiȝt & for heleO.20.330: O alone has the form hele; most B manuscripts have helþe.\nCarpe I wolde wiþ contricioun  & þerfore cam I hider\nHe is seek seyde pees  & so arn many oþere\nYpocrisie haþ hirt hem  ful hard is if þei keuere\nI am a surgien seyde þe segge  & salues can make\nConcience knoweþ me wel  & what I kan do boþe\n. Frere leche .\nI preye þee quod pees þoo  er þou passe forþer\nWhat hattest þou I preye þee  hele not þi name\nCertis felaw seydeO.20.338: O alone has felaw seyde in place of seide; all manuscripts except OF have felaw as subject and place it in final position in the a-verse. he  sire penetrans domos\nȜhe go þi gate quod pees  bi god . for al þi phisik\nBut þou kunne sum craft  þou comest not heer-inne\nI knewe swich oon ones  not eyȝte wynter passed\nCoome in . þus y-coped  at a court þere I dwelte\nAnd was my ladyO.20.343: O alone has lady; most B manuscripts have lordes. leche  & my lordis boþe\nAnd at þe last þis lymytour  þo my lord was oute\nHe saluede so oure wommen  til summe were wiþ childe\nHeende speche heete pees  to opene þe ȝates\nLatte in þe frere & his felaw  & make hem fayre chere\nHe may see & here  so it may be-falle\nÞat lijf þoruȝ his lore  schal leue coueytise\nAnd be adrad of deþ  & wiþdrawe hym fro pride\nAnd a-corde wiþ concience  & kisse her eiþer oþer\nÞus þoruȝ heende speche  entrede þe frere\nAnd cam in . to concience  & curteysli hym grette\nÞou art welcome quod concience  canst þou hele þe seke\nHeer is contricioun quod concience  my cosyn ywounded\nCounforte hym quod concience  & take keep to hise sores\nÞe playstres of þe persoun  & poudres biten to sore\nHe leete hem ligge ouer-longe  & loþ is to chaunge hem\nFro lenten to lenten  he latte hise playstres byte\n. Frere confessour .O.20.360: A flourish appears centered beneath the marginal addition.\nÞat is ouer-longe quod þis lymytour  I leue I schal amende it\nAnd gooþ & gropeþ contricioun  & gaue hym a playstre\nOf a pryue payement  & I schal preye for ȝow\nAnd for alle þat ȝe been holden to  al my lijf-tyme\nAnd make ȝow . my lady  in messe & in matynes\nAs frereO.20.365: WHmO alone have the singular form frere in place of the plural, although Y has suster. of oure fraternyte  for a litil syluer\nÞus he gooþ & gadereþ  & gloseþ þere he schryueþ\nTil contricioun hadde clene forȝeten  to crie & to wepe\nAnd wake for hise wikkede werkis  as he was wont to done\nFor counfort of his confessour  contricioun he lafte\nÞat is þe souereynest salue  ofO.20.370: O alone has of in place of for. alle kyn synnes\nSleuþe þanne sawO.20.371: O alone has þanne saw; most B manuscripts have seigh. þat  & alsoO.20.371: O alone has also in place of so. dide pride\nAnd cam wiþ a kene wille  concience to assayle\nConcience crience criede efte  & bade clergye helpe\nAnd also contricioun  for to kepe þe ȝate\nHe lijþ & dremeþ seyde pees  & so doon many oþere\nÞe frere wiþ his phisik  þeiseO.20.376: YOC2 alone have the plural form. folk haþ enchauntid\nAnd playstred hem so esily  þei dreden no synne\nBi crist quod concience þoo  I wole bicome a pilgryme\nAnd walken as wyde  as þe werld lasteþ\nTo seke peers þe plowman  þat pride may distruye\nAnd þat freres hadden a fyndyng  þat for nede flateren\nAnd counterpleden me concience  now kynde me auenge\nAnd sende me happe & hele  til I haue peers þe plowman\nAnd siþ he gradde after grace  til I gan awakeO.20.384: This line is followed by six ticks.\nExplicitO.20.385: The initial capital of the word Explicit is heavily ornamented and outlined in red. hic dialogus petri plowmanO.20.385: This line is underlined both above and below in red. Small red ticks appear between each of the preceding words and after plowman.\nLauderisO.20.385: The initial capital of Lauderis is ornamented and outlined in red. christe  quia finitur liber isteO.20.385: Small red ticks appear between each of the preceding words; three ticks in black appear at the end of the line.O.20.385: The word finit, written unevenly in a large, crude hand, appears centered in the bottom margin about three vertical spaces below the final trailer.


Alice Goodman tall bearded iris\nSKU Alice Goodman\nTall bearded iris 'Alice Goodman' . 1988). 33" (84 cm), Midseason bloom. Bright pink, lighter area below pink beard; ruffled and fluted Falls. Beautiful!


adj. The passage given here belongs to gegaf-sprǽce, q. v., but perhaps the adjective ge-gaf may be inferred from the compound gegaf-sprǽce along with the noun ge-gaf; cf. ídel-sprǽce, yfel-sprǽce. Cf. too gegaf-sprǽc and dol-sprǽc.


'hwæþere' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. in a principal clause with which is connected a dependent clause introduced 1. by þeáh. a. þeáh ... hwaeþere Þeáh hé hié mannum missenlíce dǽle, hwæþere hé bebeád ꝥ wé ... gedǽlan ... þone teóþan dǽl, Bl. H. 39, 18. Þeáh hé latode ..., hwæþre hé ... þegnunga gefylde, 167, 8: Ph. 640. Þáh ... huoeðre etsi ... tamen, Lk. L. 18, 5. (a α) þeáh þe ... hwæþere :--- b. hwæþere ... þeáh Hwæþre hé getrymede heora geleáfan mid þon heofonlicon weorce, þeáh hié word þæs heofonlican gerýnes ne ongeáton, Bl. H. 17, 7. (b α) hwæþere ... Þeáh þe :-- Hwæðre þæt gegongeð, þeáh þe hit sý greóte beþeaht, Dóm. 98. Nó hwæþre ... þeáh þe ..., Gen. 952. 2. by gif Gif (etsi ne selles for ðon friónd his bið, fore giornise huoeðre (tamen ) his seleð him, Lk. L. 11, 8. Gif se hund losige, gá þeós bót hwæðere forð, Ll. Th. i. 78, 6. 3. by a particle expressing time Syþþan hié ðæt feoh onféngon, ne mihtan hié hweðre forswígian, Bl. H. 177, 31. Ðá hé þá gesihþe geseah, þá ne wæs hé hweðre nóht feor on oferhygd áhafen, 215, 32. II. in a co-ordinate clause. 1. introducing the clause Wandode se wísa; hwæðre hé cwæð, Ðan. 550: An. 504: Kr. 38: 101: Ps. 68, 3. ¶ with another particle :-- God swá forlǽteþ sweltan his corenan, þá þonne hwæþre (tamen ) hé ne lǽteþ ná beón forholene æfter deáþe, Gr. D. 294, 5. 2. within a clause, a. however, yet Manigfeald wundor ðǽr beóð æteówed, ealles oftost hweðre on ðǽm dæge, Bl. H. 209, 16. Ðegnas his geuundradon ... nǽnig monn hueðre (tamen ) cueð ..., Jn. L. R. 4, 27. Gesæh gegesettedo ðá hræglo, nó huoeðre inn eóde, 20, 5: Crä. 32: Met. 28, 170. b. however, but Alle swǽ huelce cuoeðas, dóas; æfter werc hueðre (uero ) hiora nallas gé gedóa, Mt. L. 23, 3. Nú hueðre (uero ) cuoeð, Jn. L. 9, 41. Ðis gedd cuæð se Hǽlend, ðá ilco huoeðre (autem ) ne ongetton, 10, 6: 13, 7: 15, 24: 17, 25. Hé wæs on Pannania on woruld cumen; wæs hé hweðre in Italia áféded, Bl. H. 211, 17: 19. III. in a clause referring to a previous sentence or group of clauses. 1. introducing the clause, yet Geþencean wé ꝥ Drihten his englas gesceóp ...; ealle stówa hé gefylleþ ... and ǽghwár hé biþ andweard; hwæþere hé hine geeáþmédde, Bl. H. 23, 21: B. 574: 970: 2298: An. 51. ¶ with another particle :-- Þonne hwæþre (tamen ) ús is genóh cúð, Gr. D. 320, 26. 2. within a clause, a. however Se bisceop þá þǽr gesette góde sangeras ...: næs hweðre nǽnig man þe nihtes tídum dorste on þǽre ciricean cuman, Bl. H. 207, 34: Dan. 168: (tamen ) Jn. L. R. 7, 13. Ongeat hwæþre..., Gen. 1863: Men. 68: Ph. 443: Met. 20, 74. b. however, but Inhlógan hine. Hé huedre (uero ) ... genóm ðone fæder ..., Mk. L. R. 5, 40. Ne ðus is huoeðre (autem ) in iúih, 10, 43: Jn. L. 20, 17. Huæðre, 6, 6. Dǽle hé hwæðre ..., Ll. Th. i. 86, 6. IV. in a clause connected with a preceding one by another conjunction. 1. and Hé ús lǽrde hú wé ús gebiddan sceoldan, and hwæþere cwæþ, 'Eówer Fæder wát hwæs eów þearf biþ, ǽr gé hine biddan,' Bl. H. 19, 36: 23, 28: 75, 24, 28: 103, 19. Ll. Th. i. 100, 6: Sal. 438: Cri. 1378: El. 719. Þæt wundra sum monnum þúhte ..., and þæt hwæþre gelomp, Gú. 491. (1 a) and þá (þonne) hwæþere :-- Ðá ne dorstan hí nó him geneálǽcan, and þá hwæþre férde hé mid him, Shrn. 76, 29. Cwyst þú ꝥ þé nǽre cúð ꝥ ic ne cúðe Grécisc geþeóde? and þonne hwæþre (et tamen ) sprec nú on Grécisc, Gr. D. 300, 16. 2. eác Eorðe ælgréno, eác hwæþre ceald, Met. 20, 78. 3. ac Genóh wel wát God hú hit getímað on þǽre fandunge; ac hwæðere se man næfð ná mycele geðincðe búton hé áfandad sý, Hml. Th. i. 268, 17. Þá hǽþenan men tó lócodan, ah hié hweþre wǽron tó ðæs swíðe gefyrhte þæt heora nǽnig him wiþstandan ne dorste, Bl. H. 221, 34. Ah miltsa þú hweþre ús, 225, 20. Ac hé him tó frófre lét hwæðere forð wesan ..., Gen. 955. v. ge-hwæþere, sóþ-hwæþere.\nToller, T. Northcote, and Joseph Bosworth. "hwæþere." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 578.\nhwæðere hwæðre, hwæððre, hweðre; adv. Yet, however, nevertheless Ac nǽnig hwæðere him gelíce dón ne mihte but none however could do like him, Bd. 4, 24; S. 596, 39. Hwæðere ðú meaht mé singan attamen mihi cantare habes, 597, 15. Hwæðere for fremsumnysse tamen pro benignitate, 1, 27; S. 493, 7. Hwæðere verumtamen,\nhwæðere hwæðre [ = hwæðer]; conj. Whether, Exon. 37 b; Th. 123, 15; Gú. 323: Beo. Th. 2632; B. 1314.


Psa 109 | `DED | STEP | O dedengerec Anutuna, ge yoacga mi waickena.\n1O dedengerec Anutuna, ge yoacga mi waickena. 2Ngic goa ge waguma mangana megecdeac ayemmeande nga faitobang ngic ikocnginagoc, yeneng memanganenubeso enacngina anggema nedzarangngina ikohagoc neac yoac mangana dema 3ngadenuma oronnuma memangac manganeyoac denemma hania kpacfu hama nugecde. 4Ni songogoc hoangyunuba yeneng mesunnau nuandae, fora. Nga ni sifu yeneac numubade. 5Ni faka gombunga ayemmeba yeneng turunga mangana merennenggec. Ni songogoc hoangyunuba yeneng ubango ukunugecde.\n6Yeni yofi dedae, “Ngic mong Anutu ngadehema mangana meudeac ammiande, ye uayoac mina yeng ngic manganaac yoac kpebeso. Ngic mongngo yoacfu marifoiau namma yeac mesuyau kpebeso. 7Desi desingicngo ye isinggema yoac desima ngic imocac manganaya hembeso nga yeac nunumuya imoc Anutungo negenu kopocsihagoc angkecde, ifi desibeso. 8Kekecnasoya imoc wegenanec anu ngic mongngo yeac ngicenaraac tatac mebeso.\n9Nambaracfora yeneng beging anggec enemango hodzec ambeso. 10Nambaracfora yeneng amaheidac kecma yakaac derecgema kecbisia. Yeni amabangec sesuhau kecgec imohai meficyunuma imohacnac ifingoc kporacyunubesonga. 11Ngic mong ye faka sirihau mi amma hiedzo meande, yeng finaha segereu kuricngic yeneng uayaac fora mekecbisia.\n12Mongngo ye ubangerec mi ammibeso nga begingfora yeneac ubamangang mi negengyemmebisia. 13Yeac esamedacfora meicyunugec kpac ambisia. Ye esamedacfora yeneac arennu yeac kpac meickebesonga. 14Mangesafora yeneng ngicngac ogofocngina memanganeyunugec,KEBUNGO kopocsicngina imoc negenu febeso. Nga nonggeaac kopocsic imoc naric mi wabesonga. 15Yeneac kopocsic imoc nasosocKEBUAC kicfu feu hengkecbeso. Ngic imoc bangecfunac meickegec kpac anu yeac nigecyunudacbeso.”\n16“Ye wiac gombunga anudeac nigeckpeu makpekpea nga iwaiac obohoma kecgec, yeni yunukporac ayemmema ubaebicgoc kisangyunuma homecfu faiyunuec. 17Ye sowecyoac deudeac songo negengkefec, imocac yeneng soweckebisia. Ye kenecyoac mi ammiecac kenec yeac hereau febeso. 18Ye sowec ngakpi isoc heima kefecac sowecngo sebifusiau doku isoc kemema sirau kerec isoc kemebeso. 19Sowecngo ngakpitoaya anu kperacemebeso nga kebangau fadeng isoc anu wenacsoc dzegebeso.”\n20Ngabafocna yeneng yoacfu nukecgecKEBUNGO turunga imoc kpouyemmebeso. Yeni ngadeyoac denenggec yeng ifi ayemmebeso.\n21OKEBU Anutuna, ge kpac kunenggac amma yoacna dema nanggenuna. Geng yoac dedzege amma imoc modackecnec, imoc fedeac ebicfunac mesinuna. 22Ni ngic makpekpea amma iwaiac obohoma kecduae. Nga yeni herena manau woubocna kpegec tohoec. 23Maraiac ongango hereema tofocnac kpac angkecde, ni ifi isoc kpac ambeso anduae. Firangngo ipua mefiranggeu kengandae, ifi isoc kenduae. 24Ni yakasege kecma fafocna kuha kpac anu sicnasac anduae. 25Ngic mesunau nudae, yeneng desofoc anemma orucngina kpatitickenendae.\n26OKEBU, Anutuna, ge meficnuna. Geng yoac dedzege amma imoc modackecnecac ebicfunac mesinuna. 27OKEBU, ge marigango wiac imoc menec, yeni imoc negentegecbisia. O Kebu, geng ua imoc menec. 28Yeni sowecyoac dekecdae, naric, nga ge sifu kenecyoac debesena. Ngicngac neac wegenac hama memanganenubeso angandae, yeni ge negemmana game kpekpeu faiyunubesonga. Geac kingang ngicngo ubangerec negemma kecbeso. 29Ngicngac mesunau nuandae, yeni eweheiheia kpac kecbisia. Imocngo wamba isoc sangoyunubeso. Yeni gameyunuu kecdae, imocngo ngakpitoa isoc witinginau embeso.\n30EnacbibicnangoKEBU oyang boyang ammima ngicngac habutoanginagoc kecdae, yeneac botucfu namma ye oyang boyang memibade. 31Ngic mong ye wiac sasawaac obohoma kefu yeng marifoiau nanude. Yeneng yeac degecde, “Ye manganaac areng amma homebeso.” Ifi degec Anutungo ye yeneac mariunac mesiude.


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Bosworth/Toller, page d0500\nThis is page 500 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n500 HÆ-acute;ÞEN-DÓM -- HÆ-acute;WEN\nsealde, Ps. Th. 105, 30. Hæ-acute;þnum, Bl. H. 171, 22. (a a) a gentile, in pl, the Gentiles. v. A. I. aα :-- Alle hæ-acute;dno (hæðno, R. ) &l-bar; cynno middangeardes, Lk. L. 12, 30. Hæ-acute;dna &l-bar; cynna, Mt. L. 12, 21. Þec gelegdon on láðne bend hæ-acute;ðene mid hondum, Sat. 540 (cf. Lk. L. R. 18, 32). Cyningas hæ-acute;ðna, Lk. L. R. 22, 25 : Mt. L. 20, 25. Gesald bið hæ-acute;ðnum, Lk. L. R. 18, 32. Hæ-acute;dnum, Mk. L. 10, 33, 42 : Lk. L. 21, 24. Haedno gentiles, Mk. p.4, 15. (b) a believer who is not of Jewish nationality :-- Sume wæ-acute;ron hæ-acute;ðene (hæ-acute;dno summo, L., hæ-acute;ðno sume, R. gentiles quidam) þe fóron þ-bar; hig woldon hí gebiddan on ðám freólsdæge, Jn. 12, 20. Sæccendum hæ-acute;dnum (gentilibus) hine geseá uilnandum, Jn. p. 6, 14. (b β) any one not of Jewish nationality, in pl, nations other than the Jewish :-- Ofersuíðnesse hæ-acute;dno &l-bar; hæ-acute;ðinra (hæ-acute;ðnana, R. , þeóda, W. S.) pressura gentium, Lk. L. 21, 25, On allum hæ-acute;dnum, Mk. L. 13, 10. Geláeded biðon in alle hæ-acute;dno (þeóda, W. S., cynn, R. gentes), Lk. L. 21, 24. II. referring to Christian times. (1) of persons :-- Nú se hæ-acute;þena ne con úre gyfe onfón si paganus (Penda) neseit accipere nostra donaria, Bd. 3, 24; Sch. 307, 16. Þ-bar; hí gehæ-acute;lan þises hæ-acute;ðenan eáge, Hml. S. 4, 151. Húsl sceal hálgum men, hæ-acute;ðnum synne, Gn. Ex. 132. Hæ-acute;ðene swæ-acute;fon dreóre druncne, An. 1004. Þá hæ-acute;ðnan heora þá leásan godas him laþodan on fultum, Bl. H. 201, 30. Sé þe Godes bebod ofer&dash-uncertain;hogaþ, hé biþ on hæ-acute;þenra onlícnesse, 49, 13. Hé wæs crísten læ-acute;ce and hé eardode in hæ-acute;þenra midlene, Shrn. 125, 7. On hæ-acute;ðenra gildum libban paganis erroribus implicari, Bd. 2, l; Sch. 109, 21. (1 a) of the Scandinavian invaders of England. v. A. II. 1 a α :-- Feallan sceolon hæ-acute;ðene at hilde, By. 55. Þá hæ-acute;þenan for his geleáfan wurdon wódlíce yrre, Hml. S. 32, 113. Þá wunda þe þá wælhreówan hæ-acute;þenan on his líce macedon, 181. Under Norðmannum gebégde on hæ-acute;þenra hæfteclommum, Chr. 942 ; P. 110, 21. (2) of the devil. Cf. A. II. 2 :-- Heó þæt deófol teáh bendum fæstne, hálig hæ-acute;ðenne, Jul. 536.\nhæ-acute;þen-dóm. Add: I. the belief and practice of a heathen people :-- Hæ-acute;þendómes gentilitatis (Gregorius nostris parentibus errorem tetrae gentilitatis abstulit, Ald. 74, 13), An. Ox. 5156. Hú hé of hæ-acute;þendóme mæge tó crístendóme ðurh rihtne geleáfan and ðurh fulluht cuman, Wlfst. 32, 10. Æ-acute;nne crístendóm ánræ-acute;dlíce healdan and æ-acute;lcne hæ-acute;ðendóm georne forbúgan, Ll. Th. i. 314, 9. Æ-acute;lcne hæ-acute;ðendóm oferhogian, 350, 12. Æ-acute;nne God lufian and æ-acute;lcne hæ-acute;ðendóm georne áscunian, 316, 19. II. people among whom (or district in which) paganism prevails. v. Crísten-dóm ; II :-- Þ-bar; man crístene men . . . on hæ-acute;ðendóme (cf. on hæ-acute;ðene leóde, 304, 16) húru ne gebringe, Ll. Th. i. 378, 1. v. hæ-acute;þen-nes.\nhæ-acute;þen-gild. Dele passages from Num. 25, 2: 31, 16, in l. 10 for 454 read 456, and add: I. idolatry :-- Swutele synd þæs flæ-acute;sces weorc . . . hæ-acute;ðengild manifesta swnt opera carnis . . . idolorum servitus (Gal. 5, 20), Hml. S. 17, 25. Hý fulwihte onféngon and wæ-acute;ron blíðran tó ðám deáðe þonne hý hér on hæ-acute;ðengilde lifden, Shrn. 142, 13. Nis nánum crístenum menn álýfed þæt hé his hæ-acute;le gefecce æt nánum stáne . . . sé ðe elles déð, hé begæ-acute;ð untwýlíce hæ-acute;ðengild, Hml. Th. i. 474, 33. On þæ-acute;re óþerre ylde man áræ-acute;rde hæ-acute;ðengild wíde geond þás woruld, Ælfc. T. Grn. 4, 15: Jul. 15. I a. a particular form of idolatry :-- Tó manega of þám folce . . . tó þám hæ-acute;ðengilde bugon fliae Moab vocaverunt eos ad sacrificia sua. At illi comederunt et adoraverunt deos earum, Num. 25, 2: 31, 16. I b. idolatrous worship, an idolatrous rite or practice :-- Se mánfulla wolde his hæ-acute;þengild habban (celebrate his idolatrous worship,) Hml. S. 28, 26. Hí léton him betweónum tán wísian . . . hluton hellcræftum hæ-acute;ðengildum (with idolatrous rites) teledon betwínum, An. 1104. II. an idol. Cf. deófol-gild; II :-- Þá þe hæ-acute;ðengildum þeówiað idolis servientes, Hml. S. 17, 39. Bartholaméus þá hæ-acute;ðengild hýran ne wolde, wíg weorðian (cf. Hwí tówurpe ðú (St. Bartholomew) úre godas?, Hml. Th. i. 468, 16), Ap. 47. Oft hé hæ-acute;ðengield ofer word Godes weóh gesóhte, Jul. 22.\nhæ-acute;þen-gilda. Add: gen. pl. -gilda :-- Se fæder ána hæ-acute;ðengilda wunode the father alone remained a heathen, Hml. Th. ii. 504, 7. Férde sum æðelboren man fram Alexandrian byrig tó Róme byrig Polemius geháten; sé wæs hæ-acute;þengilda, Hml. S. 35, 4. Eóden þá hæ-acute;ðengyldan intó heora temple clypigende tó ðám leásan gode, 4, 153. Se ealdorman wolde ðá hæ-acute;ðengildan forbærnan . . . 'Geðafiað húru þæt man heora æ-acute;hta eów sylle' . . . Þá wurdon getealde án hund þæ-acute;ra hæ-acute;ðengylda þe ðæs temples gýmdon, and nán man ne mihte heora æ-acute;hta geríman, Hml. Th. ii. 484, 22. Hé ofslóh ðá hæ-acute;ðengildan (cf. deofolgildan, 112) he slew the priests of Baal, Hml. S. 18, 155.\nhæ-acute;þenisc. Add: -- Þá wæs Hannibale æfter hiera hæ-acute;ðeniscum gewunan þ-bar; andwyrde swíþe láð abominatus dictum Annibal, Ors. 4, 10; S. 202, 6. Gé sæ-acute;don þ-bar; eów selfum wæ-acute;re betere þ-bar; gé eówerne crístendóm forléten and tó þæ-acute;m hæ-acute;ðeniscan þeáwum fénge þe eówre ieldran æ-acute;r beeódon, 6, 37; S. 296, 21. [Icel. heiðneskr.]\nhæ-acute;þen-mann. l. hæ-acute;þen mann. v. hæ-acute;þen; A. I. 1 b.\nhæ-acute;þen-nes. Add: I. paganism: -- Hæ-acute;ðennesse gentilitatis, Wrt. Voc. ii. 40, 30. Hé frægn hwæþer þá ylcan landleóde crístene wæ-acute;ron þe hí þá gýt on hæ-acute;þennesse gedwolum lifdan (an paganis adhuc erroribus essent implicati), Bd. 2, 1; Sch. 109, 19. Hé monige wæs gecígende fram hæ-acute;þenesse (hæ-acute;ðennesse, v. l.) and fram gedwolan heora lífes multos ab errore reuocans, 5, 11; Sch. 611, 5. II. people among whom (or district in which) heathenism prevails: -- Wit begétan ðás béc æt haeðnum herge mid uncre claene feó. And ðæt wit deodan . . . for ðon ðe wit nolðan ðæt ðás hálgan beoc lencg in ðæ-acute;re haeðenesse wunoden, Txts. 175, 4-7. [v. N. E. D. heathenesse.] v. hæ-acute;þen-dóm.\nhæ-acute;þen-scipe. Add: I. the belief and practice of the heathen : --Mánfulles hæ-acute;þenscipes bígengcas fanatic&e-hook; gentilitatis ceremonias, An. Ox. 2623. Albanus gelýfde on ðone sóðan God, and wiðsóc þám hæ-acute;ðenscype, and wearð sóþlíce crísten, Hml. S. 19, 28. His fæder wæs . . . on hæ-acute;ðenscipe wunigende and his gemæcca samod, Hml. Th. ii. 498, 26. Hé áwende his móder of mánfullum hæ-acute;ðenscipe . . . and his fæder forwearð on fúlum hæ-acute;ðenscipe, 504, 5-11. Se geréfa þreátode hine tó hæ-acute;þenscipe, Shrn. 33, 10. Idele leóð þe ymbe hæ-acute;ðenscipe geworhte syndon, Hml. A. 142, 120. II. a particular form of heathen belief :-- Þá þrý cnihtas wiðcwæ-acute;don his (Nebuchadnezzar's) hæ-acute;þenscipe, Hml. A. 70, 131. III. the condition of being heathen :-- Heó nolde his sanda brúcan for his hæ-acute;ðenscipe (on account of his being a heathen), Hml. A. 110, 271. Heó nolde þurh his hæ-acute;þenscype habban æ-acute;nige synne, 115, 428. IV. a heathen practice :-- Þonne heó nele ábúgan tó nánum hæ-acute;ðenscipe, Hml. A. 28, 97. Æ-acute;ghwylcne hæ-acute;ðenscype wordes and weorces forhogie man æ-acute;fre, id est idolatria et ueneficia, . . . , Wlfst. 73, 17. V. a time when (or place where) heathendom prevails :-- Þá þe secgaþ þæt þeós world sý nú wyrse on ðysan crístendóme þonne hió æ-acute;r on þæ-acute;m hæ-acute;þenscype wæ-acute;re, Ors. 1, 8; S. 40, 25.\nhæ-acute;þ-feld, es; m. Open uncultivated land, a heath :-- Tó mæ-acute;de, and se hæ-acute;ðfeld eal gemæ-acute;ne, C. D. v. 78, 32. On ðone hæ-acute;ðfeld, 177, 27. Úp on þone lytlan (printed hone lytland) hæ-acute;þfeld, C. D. B. i. 296, 25. Forheregian swá swá fýres lég déð drígne hæ-acute;þfeld, Bt. 16, 1; F. 50, 4. ¶ For the word as local name see C. D. vi. 294.\nhæ-acute;þfeld-land, es; n. Moorland :-- Lindesfarona landes is syfan þú ILLEGIBLE end hýda mid hæ-acute;þfeldlande, C. D. B. i. 414, 18.\nhæ-acute;ðiht. l. hæ-acute;þiht(e).\nhæ-acute;ðung. Substitute: hæ-acute;þung, e; f. Parching or drying by heat :-- On ðæ-acute;re sunnan is hæ-acute;tu and beorhtnys; ac seó hæ-acute;tu drýgð, and seó beorhtnys onlýht. Óðer ðing déð seó hæ-acute;tu, and óðer seó beorhtnys, belimpð seó hæ-acute;ðung tó ðæ-acute;re hæ-acute;tan, and seó onlíhting belimpð tó ðæ-acute;re beorhtnysse, Hml. Th. i. 284, 34-286, 4. v. hæ-acute;þan.\nhæ-acute;ting. Add: Heating, warming: hæ-acute;ts, hæ-acute;tse. v. hægtesse.\nhætsan. Add: , hæ-acute;tsan (?). Perhaps the word may be connected with hæ-acute;ts(e) ( v. hægtesse), cf. (?) later English hag to incite, urge. v. N. E. D.\nhætt. v. hæt: hættende. v. hatian: hættian. Add: v. be-hættian.\nhæ-acute;tu. Add: gen. e :-- Hæ-acute;to calor. Wrt. Voc. i. 291, 11. I. the quality or property of being hot :-- On ðæ-acute;re sunnan is hæ-acute;tu and beorhtnys; seó hæ-acute;tu drýgð, Hml. Th. i. 284, 35. Þæ-acute;re sunnan hæ-acute;tu wyrcð fíf dæ-acute;las on middanearde, Lch. iii. 260, 18 : Ph. 17. Hæ-acute;to, Bl. H. 51, 21. Fýres hæ-acute;to, Dan. 262. Swíðe sweartes líchaman heó wæs for þæ-acute;re sunnan hæ-acute;to, Hml. S. 23 b, 176. From haeto (calore) his, Ps. Srt. 18, 7. Þæs folces wæs fela forworden æ-acute;gðer ge for þurste ge for hæ-acute;te ( ardore solis), Ors. 6, 31; S. 286, 21. II. heat as an element in all bodies :-- Geðweorod sint . . . cele wið hæ-acute;to, wæ-acute;t wið drýgum, Met. 20, 73. Se cyle wið ðá hæ-acute;to and þ-bar; wæ-acute;t wið ðám drýgum, Bt. 33, 4; F. 128, 33: Met. 20, 113: 29, 50. III. a hot condition of the atmosphere, hot weather :-- Ðeostru and léht, cele and haetu (caumas), Ps. Srt. ii. p. 197, 32. Hý hit ne magon eall gebúgian, sum for hæ-acute;to, sum for cyle, Bt. 18, 1; F. 62, 10. Æ-acute;lc wiht mæg bet wyð cyle þonne wið hæ-acute;te (omnia animantia patientius ad summum frigoris quam ad summum caloris accedant), Ors. 1,1; S. 24, 30. Feáwe men mehten beón eardfæste . . . for þæ-acute;re hæ-acute;te and for þæ-acute;m stence . . . ge ealle þá fiscas ácw&e-acute-hook;lan for þæ-acute;re hæ-acute;te, 5, 4; S. 226, 2-7. Ic drífe sceáp míne tó heora læ-acute;se, and stande ofer hig on hæ-acute;te (aestu) and on cyle, Coll. M. 20, 13. IV. of sexual passion :-- Seó gecyndelice hæ-acute;tu þurh þ-bar; mægen þæs Hálgan Gástes gestilleþ on þé (the Virgin Mary), Bl. H. 7, 27. V. great warmth of feeling, fervour :-- Se rehtgeleáfa mid haetu (calore) walle, Ps. Srt. ii. p. 201, 17. v. lencten-, sumer-hæ-acute;tu hæ-acute;te.\nhæ-acute;we; adj. Blue, grey :-- Haeuui, háui, heáwi cerula, Txts. 50, 221. Héuui vel gréi, háuui vel gréi, heáuui, gréi glaucum, 66, 473. Græ-acute;g, hæ-acute;we ferrugine (cf. ísengræ-acute;g ferrugine, i. ferreo colore, 31: ferrugo vel ferrugineus, i. color purpurae subnigrae, Wülck. Gl. 236, 32), Wrt. Voc. ii. 35, 34. v. wann-hæ-acute;we, and next word.\nhæ-acute;wen. Add: green :-- Hæ-acute;wen oððe græ-acute;g gla[u]cum, Wrt. Voc. ii. 40, 72. Basu, hæ-acute;wen indicum, 49, 55. Gréne, hæ-acute;wen, fáh, deorc ceruleus, i. glaucus. Color est inter album et nigrum, subniger, 130, 34. Hæ-acute;wen stán cyanea lapis, 137, 74. Hacele hæ-acute;wen subucula iacinthina, An. Ox. 5318 : Wrt. Voc. ii. 87, 56. Héwen (ex) iacintho, 77, 19. Hæ-acute;wen, hiacincto, viridis, An. Ox. 35, 2. Hæ-acute;wenre deáge, 1058. Þá hæ-acute;wnan sæ-acute;s marmora glauca, Wrt. Voc. ii. 90, 43. v. blæ-acute;-, grén-, lín-, ILLEGIBLE sweart-, wel-hæ-acute;wen, and preceding word.


'ge-scendþ' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Confusion Sién oferwrigen gescendðe (gescentðe, Ps. Vos. ) operiantur confusione, Ps. Srt. 108, 29.\nToller, T. Northcote, and Joseph Bosworth. "ge-scendþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 403.


'lógian' - Bosworth–Toller Anglo-Saxon Dictionary\n(v. lóh); p. ode To lodge, place, put in order, arrange, frame Tó þreágenne gé lógiaþ eówere sprǽce ye frame your speech to reprove, Homl. Th. ii. 454, 25. Hí on heora scype heora nett lógodon in navi componentes retia, Mk. Skt. 1, 19. Wé lǽraþ ðæt man intó circan ǽnig þinga ne lógige ðæs ðe ðartó ungedafenlíc sí we enjoin that nothing be lodged in the church that is unsuitable for the place, L. Edg. c. 27; Th. ii. 250, 11. [Ne neuer se stede ne uurþe lóged mid óðere hódes mane ðanne mid moneke, Cod. Dip. Kmbl. iv. 231, 9.] v. ge-logian.\nBosworth, Joseph. "lógian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 646.\nlógian AddWé laþiað and lógiað crístene men intó Godes húse, Wlfst. 154, 17. Hit biþ tó langsum eall hér tó lógigenne be ðám clǽnum nýtenum oððe be þám unclǽnum on ðǽre ealdan ǽit is too tedious to give here an ordered account of everything in the old law concerning the clean and unclean animals, Hml. S. 25, 82.


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A.D. 941 x 958 (? 958). (a) Agreement between Æthelweard and Archbishop Oda and the Christ Church community over land at Ickham, Kent. (b) Later agreement between Eadric and Christ Church respecting the estate. English\n1. London, British Library, Stowe Charters 27 (s. x; OS Facs., iii. 28)\n2. Canterbury, D.C., Reg. A, f. 141v (s. xiii; abbreviated)\n3. Canterbury, D.C., Reg. E, ff. 42v-43r (s. xiii ex.; abbreviated)\nLye 1772, Appendix, ii, no. 3, ex MS 1; K, 477, ex Lye; K, 478, ex MS 2; Thorpe, pp. 509-11; B, 1010, ex MS 1; B, 1011, ex MS 2\nRobertson, Charters, no. 32 (pp. 58-61), ex MS 1\nWallenberg, KPN, p. 285, on place-names; Robertson, Charters, pp. 315-17; HRH, p. 235, probably original, probably from 958; Brooks 1984, pp. 28, 236-7, 375 n. 95, shows Christ Church estate being farmed to Kentish nobles; Dumville 1992, p. 183 n. 78, original; Lowe 1993a, pp. 10-15, on MSS 2-3; Dumville 1994, pp. 146-7, on script, dates it 941 x 958; Bullough 1996, p. 7 n. 27\n(a) + Þis is Æðelwyrdæs cwide mid geðæhte Odan ærcebisscopæs 7 ðæs hioredæs æt Cristæs cirican þæt is ðonne þæt Æðelwyrd bruce ðæs landæs on Geocham . his dæg on freodome be Godes leafe 7 be ðæs ærcebisscopæs 7 be ðæs heoredæs ðonne yftær his dæge Eadric gif he libbe his dæg wið ðon gofole ðe hit gecwedæn is ðæt sint .v. pund 7 ælce gære ane dæg feorme in hiowum þæt is ðonne .xl. sæstra ealað .lx. hlafa weðær 7 flicce 7 an hriðres læuw .ii. cesas .iiii. hæn fugulas 7 v. pænningas to beðe 7 ðis sio gelæst to sancte Michaelæs tide 7 bio he ælces wites wyrðe 7 gif hwilc forwyrht man hiowan gesæce bio se ðingað swa hit medlic sia be ðæs geltes meðe : Gif hit ðonne gebærige ðæt Æðelwyrd læng libbe ðone Eadric ðonne fo Æðelgifu to wið ðan ilcan gofole ðe hit hær beufan gecwedæn is hire dæg : gif hit þonne geberige ðæt Æðelwyrd læng libbe ðone Eadric oððe Æðelgifu 7 he ða unætnessa gebidan scel agefe man land \_7 boc/ in yfter his dæge in mid him selfum for hine 7 for ða ðe him . land fram com :~ Ðisæs is Oda ærcebisscop gewita 7 Byrhtere . mæsse . preost Cænwig . mæsse . preost Wealdred . mæsse . preost . Sigefreð . diacon . Osweald . diacon . Freðegod . diacon . Sigered . diacon . Heared . diacon . Sired . preost . Byrhtmund . Eadsige . Eadelm Byrhtsige Æðelm . Byrhtsige Byrhtwig Liofric Sielm Wulfred Cænric Eadweard :~ Ðisæs . wes . gewita . Eadelm . abbod æt sancte Agustine . 7 Byrhtsige . diacon . Æorlebyrht . mæsse . preost . Roðin . mæsse . preost Bærhtram . mæsse <preost> . Beornmund . preost . 7 ða .iiio. Ælfstanas . Æðelweald . Eadmund . Wenelm . Cynsige . Eadric . Liofing Eadsige Wulfelm Sigefreð Liofric Liofstan Eadstan Eadmund [...]stan . cynges ðægen . Byrhtric . Wyhtgar Wulfstan 7 ða .iiio. geferscipas innanburwara 7 utanburhwara 7 micle mættan :~ (b) [Þis i]s seo gered\_n/æs þe Eadric hæfþ wið ðane hired to Cristes cirican þæt is ðonne ðæt Eadric gesealde ðan hirede to gerisenum .v. pund twa ðæm ældæstum 7 ðreo eallum hirede an þæt gerad þæt he hebbe land mid fullre unnan ælde 7 gegeðe mid eallæn ðan netwyrðan ðingum lessan 7 maran ðe to ðæm lande belimppað unbesprecæn wið æghwyl\_c/ne lifes man.\n(a) This is Æthelweard’s enactment, with the counsel of Archbishop Oda and the community at Christ Church. That is, that Æthelweard shall enjoy the estate at Ickham in freedom for his lifetime, with the leave of God and the archbishop and the community. Then after his day Eadric, if he still lives, [shall enjoy the estate] for his day, for the payment as is agreed, that is £5 and one day’s food-rent each year to the brethren, that is: 40 sesters of ale, 60 loaves, a wether, a flitch [of bacon] and an ox’s haunch, 2 cheeses, 4 hens and 5 pence for the table. And this shall be rendered at Michaelmas. And he shall be entitled to every fine. And if any criminal seeks out the community, let his case be settled, as is appropriate, according to the measure of the crime. However, if it were to happen that Æthelweard should live longer than Eadric, then Æthelgifu shall succeed with the same payment as is agreed hereabove, for her day. But if it were to happen that Æthelweard should live longer than Eadric or Æthelgifu, and that he should endure those afflictions, then after his day the estate and the landbook shall be delivered up with himself [i.e., with his body] for his own benefit and for that of those from the land came to him. Archbishop Oda is witness of this and Beorhthere, mass-priest, Cænwig, mass-priest, Wealdred, mass-priest, Sigefrith, deacon, Oswald, deacon, Frithegod, deacon, Sigered, deacon, Heahred, deacon, Sigered, priest, Beorhtmund, Eadsige, Eadhelm, Beorhtsige, Æthelhelm, Beorhtsige, Beorhtwig, Leofric, Sigehelm, Wulfred, Cenric, Edward :~ Eadhelm, abbot at St Augustine's, was witness of this and Beorhtsige, deacon, Eorlbyrht, mass-priest, Rothin, mass-priest, Bertram, mass-<priest>, Beornmund, priest, and the three Ælfstans, Æthelwald, Edmund, Wynhelm, Cynesige, Eadric, Leofing, Eadsige, Wulfhelm, Sigefrith, Leofric, Leofstan, Eadstan, Edmund, [...]stan, king's thegn, Beorhtric, Wihtgar, Wulfstan, and the three fellowships of residents within the walls of the town and residents outside the walls of the town and many diners :~ (b) This is the agreement that Eadric has with the community at Christ Church, that is that Eadric should give five pounds to the community as is due (two to the elders and three to the whole community), on condition that he hold the estate with full consent of the old and the young, with the necessary things, both great and small, that belong to the land, uncontested by any living man.\nEndorsed: [˝is i]s seo gered'n'æs ˇe Eadric hæf∂ wi∂ ∂ane hired to Cristes cirican ˇæt is ∂onne ∂æt Eadric gesealde ∂an hirede to gerisenum .V. pund twa ∂æm ældæstum 7 ∂reo eallum hirede an ˇæt gerad ˇæt he hebbe land mid fullre unnan ælde 7 gege∂e mid eallæn ∂an netwyr∂an ∂ingum lessan 7 maran ∂e to ∂æm lande belimppa∂ unbesprecæn wi∂ æghwyl'c'ne lifes man. + ˝is is Æ∂elwyrdæs cwide mid ge∂æhte Odan ærcebisscopæs 7 ∂æs hioredæs æt Cristæs cirican ˇæt is ∂onne ˇæt Æ∂elwyrd bruce ∂æs landæs on Geocham . his dæg on freodome be Godes leafe 7 be ∂æs ærcebisscopæs 7 be ∂æs heoredæs ∂onne yftær his dæge Eadric gif he libbe his dæg wi∂ ∂on gofole ∂e hit gecwedæn is ∂æt sint .V. pund 7 ælce gære æne dæg feorme In hiowum ˇæt is ∂onne .XL. sæstra eala∂ .LX. hlafa we∂ær 7 flicce 7 an hri∂res læuw .II. cesas .IIII. hæn fugulas 7 V. pænningas to be∂e 7 ∂is sio gelæst to sancte Michaelæs tide 7 bio he ælces wites wyr∂e 7 gif hwilc forwyrht man hiowan gesæce bio se ∂inga∂ swa hit medlic sia be ∂æs geltes me∂e : sideways comma Gif hit ∂onne gebærige ∂æt Æ∂elwyrd læng libbe ∂one Eadric ∂onne fo Æ∂elgifu to wi∂ ∂an ilcan gofole ∂e hit hær beufan gecwedæn is hire dæg: gif hit ˇonne geberige ∂æt Æ∂elwyrd læng libbe ∂one Eadric o∂∂e Æ∂elgifu 7 he ∂a unætnessa gebidan scel agefe man land '7 boc' in yfter his dæge In mid him selfum for hine 7 for ∂a ∂e him . land fram com ; ˘isæs is Oda ærcebisscop gewita 7 Byrhtere . mæsse . preost Cænwig . mæsse . preost Wealdred . mæsse . preost . Sigefre∂ . diacon . Osweald . diacon . Fre∂egod . diacon . Sigered . diacon . Heared . diacon . Sired preost . Byrhtmund . Eadsige . Eadelm Byrhtsige Æ∂elm . Byrhtsige Byrhtwig Liofric Sielm Wulfred Cænric Eadweard ; ˘isæs . wes . gewita . Eadelm . abbod æt sancte Agustine . 7 Byrhtsige . diacon . Æorlebyrht . mæsse . preost . Ro∂in . mæsse . preost Bærhtram . mæsse . Beornmund . preost . 7 ∂a . IIIo. Ælfstanas . Æ∂elweald . Eadmund . Wenelm . Cynsige . Eadric . Liofing Eadsige Wulfelm Sigefre∂ Liofric Liofstan Eadstan Eadmund ; . . . stan . cynges ∂ægen . Byrhtric . Wyhtgar . Wulfstan . 7 ∂a .IIIo. geferscipas Innanburwara 7 utanburhwara 7 micle mættan ;


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'éþel' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÉþl clima, i. plaga, Wrt. Voc. ii. 131, 74. I. in connexion with human beings. 1. a person's native country, fatherland Ǽþel patria, Wrt. Voc. i. 80, 40, All lond ł oeðel omnis regio, Mt. L. 3, 5. Þín wræcstów is þám monnum éþel þe þǽron geborene wǽran, Bt. 11, 1 ; F. 32, 28. Seó burg (Tyre) wæs on ǽrdagum heora (the Carthaginians' ) ieldrena éðel, Ors. 4, 5 ; S. 168, 11. Þæt wíf wæs áfaren fram gemǽrum hire éðeles, Hml. Th. ii. 110, 13. Swá gemindige mínes gódes swá bið manna gehwilc metes and éþeles (of food and fatherland ), Lch. i. 384, 26. Hé bebeád þæt ǽlc þára þe on elðeódignesse wǽre cóme tó his ágnum earde and tó his fæder oeþle, Ors. 5, 14; S. 248, 24. Hé wilnode tó hys éðle tó cumanne of his wræcsíðe, Ps. Th. 41, arg. In eard ł oeðel (oeþel, R.) his in patria sua, Mt. L. 13, 57. In oeðel ł lond hiora in regionem suam, 2, 12. Sume naman synd patriae, þá geswuteliað þæs mannes éþel, Ælfc. Gr. Z. 13, 4. Ic hæfde bróþer and éðel on Egyptum, Hml. S. 23 b, 324. Ne cymst þú on þínne éþel ðonan þú férdest ǽr uiuus in patriam non reuerteris amplius, Nar. 29, 12, 19. Ðá kyningas hiora onweald innanbordes gehióldon, and eác út hiora éðel gerýmdon, Past. 3, 8 : Vald. 1, 31. Alle oeðlas ðeóda omnes terrae gentium, Ps. Srt. 21, 28. (1 a) the land of the living, this world :-- On éþele ł earde lifigendra in regione uiuorum, Ps. L. 114, 9. (I b) an adopted country :-- [Mi]d elþeóde éðel healdan to settle in a foreign country, Bo. 36. (1 c) fig. proper condition :-- Ic ongeat ꝥ ðú wǽre út áfaren of þínes fæder éþele, ꝥ is of mínum lárum, Bt. 5, 1; F. 8, 29. (1 d) used of heaven (or hell) as the home of man after death Ðæt wuldor ðæs úplican éðles, Past. 159, 23. Þæs heofonlican éþles, Bl. H. 81, 30: 131, 15. Wé sculon cuman of þisse worolde tó úres fæder oeðle, ꝥ is tó heofonríce, Ors. 5, 14: S. 248, 28. Wé wǽron on þysne wræcsíþ sende, and nú eft sceolon óþerne éþel sécan, swá wíte, swá wuldor, swá wé nú geearnian willaþ, Bl. H. 23, 6. Þone écean éþel, 209, 24. II. the land, abode of spirits. 1. of heaven Englas wiston ꝥ heora éþel þǽr on heofenum sceolde geseted weorþan mid hálgum sáwlum, Bl. H. 121, 33. Engla éðel, An. 642 : Cri. 630. Gǽsta éþel, 1407. Wǽron gesóme þá þe swegl buán, wuldres éðel, Gen. 83. 2. of hell Atolan éðles, Sat. 327. Ic móste in þeossum atolan oeðele gebídan, 108. III. used in poetry of the sea as the home of fishes or birds Fisces éðel, Dóm. 39. Ofer hwæles éðel. Seef. 60: An. 274: Edg. 48. Mere sécan, mǽwes éðel, Bo. 25. ¶ The Rune is used instead of the word, which is its name, in Ors. 4, 5; S. 168, 11, and Vald. 1, 31. v. riht-éþel.\nToller, T. Northcote, and Joseph Bosworth. "éþel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 195.\nÉÐEL æðel, ǽðel; gen. éðles; dat. éðle, éðele; m. n. I. one's own residence or property, inheritance, country, realm, land, dwelling, home; prædium ăvītum, fundus heredĭtārius, patria, terra, sēdes, domĭcĭlium, tabernācŭlum Ðis is mín ágen cýþ, eard and éðel this is my own country, dwelling and home, Bt. Met. Fox 24, 99; Met.


2Cor 4 | `DED | STEP | Anutungo wosoefahaac amma ua areng ohoaimoc, imoc nemmeec. Imocac amma kucmama mi angandimbe.\na(Fingec fingec 1:3)\n1Anutungo wosoefahaac amma ua areng ohoaimoc, imoc nemmeec. Imocac amma kucmama mi angandimbe. 2Neni faka sufu sufu gameagoc sasawa bic wadacma dekerec naric mi angemmenide. Amma Anutuac yoac mereng kpereng amma naric mi edengununide, kpac. Yoac fora didiu fingectegerudeac neni Anutuac kicfu yoara deni ngicngac sasawa here negen negengnginau naric ireckegecde. 3Nga siduc gombung deandimbe, imoc goa yenearu sufu sufu anude isoc. Ngicngac imoc yeni hofeac sinnu kemegecde, yenearu ifia fingerude. 4Kristo ye Anutuac onga nga yeac siric. Anu bangec yomocac nemu Satang, ye ngicngac mekundungkpeyunuu negen negensingngina kpac kecdae nga yeni Kristoac siduc gombungngo ngicngac mekperagiyemmeande, imoc mi henggecdeac kicpisic anggec. 5Kebu Yesu Kristo dekperaginide nga neni nenang mi dekperagiemeandimbe, kpac. Yesuac amma ngeneac kingangkpekpe amma kecdimbe. 6Anutungo yofi deec,\n“Kundununac kperagi fingecna.” a\nAnutu yennoc ubaherenina mekperagikecde. Amma Kristo ye Anutuac kuc nga kibikperagia negentegecde, negen negentegec imocngo yeac kicmesuyaunac hama ubaherenina mekperagiude.\n7Nenang enang isoc kecdimbe. Anutuac kibikperagia imocac kuha engena nga imoc dzofinac isoc ubahereninau faifaia fede. Dzofinactoa imoc yearunac haande nga ngicngac yeni imoc negentegecgecdeac yeng imoc ubahereninaac enannu faiec. 8Anu ebic hania haniango noboc noboc igocnunuande, imocngo ine mi dzegenunuude. Nga faka nga uaninaac gagabuma mi ukuni kpeande. 9Ngic yeneng kporacnunumagec Kebungo naric mi wanunuude. Yeni nunugec manunuu sifu mi kpac angandimbe. 10Yesuac kekec sebininau fingectegerudeac amma neni Yesuac homec sebininau tofohoma mekecdimbe. 11Yesuac kekecngo bangecsebininau fingectegerudeac ngicngac yeni nasosoc Yesuac amma sebinina homecac arennu faigecde. 12Nga homec ye nenearu ua ifi mekecmanu kekecngo ngenearu ifingoc uaya mekefude.\n13Yoac mong yofi oho ohoya fede,\n“Ni negen negensinggoc kefaiac ebicnasou ifingoc negensinggumangoc kefai, imocac amma deduae.” b\nAnu neni ifingoc negen negensinggac Asugoc kecma negensinggema yoac dekecdimbe. 14Anutungo Kebu Yesu homecfunac megboriec, yennoc Yesugoc homecfunac megborinunuma neni nga ngeni nenahafoc menunuma yengena hoannu fainunuu nannide, imoc negendimbe. 15Wiac sasawa imoc ngeneac amma fingerude. Nocac Anutuac danggunucngo torokpeu torokpe ngicngac yenearu hakefu ngicngac homac yeneng ubangerec ebirangoc negemma Anutu dengeregecde.\n16Sebininango kucmama meficgema kpac ambeso anu Anutungo sifu ubaherenina wenacsoc heigborinemmekecde, imocac nenang ubanina mi maude. 17Anu ebic nga kpendzeng kpeandimbe, imoc naso wegenanecsac feude, imocngo wiac kuneng mi ande. Imocngo ine sinnina meu kekecseriac kuc nga kibikperagia engenatoa menide. 18Wiac kicngo hengandimbe, imoc nasoya hau kpac ambesande. Nga wiac kicngo mi hehena, imocngo fefeseri feude. Imocac wiac kicngo mi hehena, imohaigeng kicnina fima kecdimbe nga wiac kicngo hengandimbe imoc wanide.


'tin' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Tin Tin stagnum, Wrt. Voc. i. 85, 10: 286, 71: Ælfc. Gr. 5; Zup. 15, 11. Ðæt tin, ðonne hit mon mid sumum cræfte gemengþ and tó tine gewyrcþ, ðonne biþ hit swiðe leáslíce on siolufres hiewe. Suá hwá ðonne suá lícet on ðære swingellan, hé biþ ðæm tine gelíc inne on ðæm ofne, Past. 37; Swt. 269, 2-5. Tinnes stagni, Hpt. Gl. 431, 69. Ðiss folc is geworden mé tó áre and tó tine and tó íserne and tó leáde, Past. 37; Swt. 267, 17. Tin stannum, Coll. Monast. Th. 27, 11. [O. H. Ger. zin: Icel. tin.]\nBosworth, Joseph. "tin." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 987.


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'æt-beran' - Bosworth–Toller Anglo-Saxon Dictionary\nAddTo carry off :-- Swerie hé ꝥ hé ǽfre ne stele ne feoh ne ætbere, Ll. Th. i. 332, 21.\nToller, T. Northcote, and Joseph Bosworth. "æt-beran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 21.\næt-beran p. -bær, pl. -bǽron To bear or carry to, bring forward, produce, bear away or forth; afferre, proferre, efferre Hió Beówulfe medo-ful ætbær she to Beowulf the mead-cup bore, Beo. Th. 1253; B. 624. He wundor manig fór men ætbær he many a wonder produced before men, Cd. 202; Th. 249, 31; Dan. 538. Hí hyne ætbǽron to brimes faroðe they bore him away to the sea-shore,


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'un-geǽsce' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. That cannot be found out by enquiry, indescribable Se leóma geteáh mid ungeǽscre fyrhtu (inaestimabili pavore ) þá heortan þǽra ætstandendra wífa, Gr. D. 284, 20.\nToller, T. Northcote, and Joseph Bosworth. "un-geǽsce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 734.