a 4182 • d 825\nCA . . . . ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma gard a.\nCA swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaihvaina izwara god a waurstwa jah hauhjaina attan izwarana þana in himinam.\nCA amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witod a, unte allata wairþiþ.\nCA iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haita d a in þiud angardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haita d a in þiud angardjai himine.\nCA qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiud angardjai himine.\nCA aþþan ik qiþa izwis þatei hvazuh mod ags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.\nCA jabai nu bairais aibr þein du hunslasta d a jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,\nCA aflet jainar þo giba þeina in andwairþja hunslasta dis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.\nCA sijais waila hugjands and astauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa and astaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinod a izai in hairtin seinamma.\nCA iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein ga driusai in gaiainnan.\nCA jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein ga driusai in gaiainnan.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatid a liugaiþ, horinoþ.\nCA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiud anis;\nCA nih bi haubid a þeinamma swarais, unte ni magt ain tagl hveit aiþþau swart gataujan.\nCA iþ ik qiþa izwis ni andstand an allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.\nCA jah þamma wiljandin miþ þus staua jah paid a þeina niman, aflet imma jah wastja.\nCA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikand ans izwis, waila taujaiþ þaim hatjand am izwis, jah bidjaiþ bi þans usþriutand ans izwis,\nCA ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah god ans, jah rigneiþ ana garaihtans jah ana inwind ans.\nCA jabai auk frijoþ þans frijond ans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?\nCA þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaind au fram mannam; amen qiþa izwis: andnemun mizdon seina.\nCA iþ þuk taujand an armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,\nCA jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo stand and ans bidjan, ei gaumjaind au mannam. Amen, qiþa izwis þatei haband mizdon seina.\nCA iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurd ai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA bidjand ansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaind au.\nCA hlaif unsarana þana sinteinan gif uns himma d aga.\nCA jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiud angardi jah mahts jah wulþus in aiwins. amen.\nCA unte jabai afletiþ mannam missa dedins ize, afletiþ jah izwis atta izwar sa ufar himinam.\nCA iþ jabai ni afletiþ mannam missa dedins ize, ni þau atta izwar afletiþ missa dedins izwaros.\nCA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaind au mannam fastand ans. amen, qiþa izwis, þatei andnemun mizdon seina.\nCA ni huzdjaiþ izwis huzd a ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.\nCA iþ huzdjaiþ izwis huzd a in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.\nCA lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuha dein wairþiþ;\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ gud a skalkinon jah mammonin.\nCA qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasid a sik swe ains þize.\nCA jah þande þata hawi haiþjos himma d aga wisando jah gistra d agis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjand ans?\nCA ni maurnaiþ nu qiþand ans: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?\nCA inngaggaiþ þairh aggwu d aur, unte braid d aur jah rums wigs sa briggand a in fralustai, jah managai sind þai inngaleiþand ans þairh þata.\nCA hvan aggwu þata d aur jah þraihans wigs sa briggand a in libainai, jah fawai sind þai bigitand ans þana.\nCA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwand ans.\nCA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum weinabasja aiþþau af wiga deinom smakkans?\nCA swa all bagme god aize akrana god a gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.\nCA all bagme ni taujand ane akran god usmaita d a jah in fon atlagja d a.\nCA ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiud angardja himine, ak sa taujands wiljan attins meinis þis in himinam.\nCA managai qiþand mis in jainamma d aga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?\nCA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjand ans unsibjona.\nCA hvazuh nu saei hauseiþ waurd a meina jah taujiþ þo, galeiko ina waira frod amma, saei gatimrid a razn sein ana staina.\nCA jah atid dja d alaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni ga draus, unte gasuliþ was ana staina.\nCA jah hvazuh saei hauseiþ waurd a meina jah ni taujiþ þo, galeikod a mann dwalamma, saei gatimrid a razn sein ana malmin.\nCA jah atid dja d alaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah ga draus, jah was drus is mikils.\nCA jah warþ, þan ustauh Iesus þo waurd a, biabridedun manageins ana laiseinai is.\nCA afaruh þan þata innatgaggandin imma in Kafarnaum, duatid dja imma hund afaþs bidjands ina\nCA jah qiþands: frauja, þiumagus meins ligiþ in gard a usliþa, harduba balwiþs.\nCA jah andhafjands sa hund afaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurd a jah gahailniþ sa þiumagus meins.\nCA jah auk ik manna im habands uf waldufnja meinamma ga drauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.\nCA gahausjands þan Iesus sild aleikid a jah qaþ du þaim afarlaistjand am: amen, qiþa izwis, ni in Israela swalaud a galaubein bigat.\nCA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiud angardjai himine:\nCA iþ þai sunjus þiud angardjos uswairpand a in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þamma hund afa d a: gagg, jah swaswe galaubides wairþai þus. jah gahailnod a sa þiumagus is in jainai hveilai.\nCA jah qimands Iesus in gard a Paitraus, jah gasahv swaihron is ligandein in heitom.\nCA jah attaitok hand au izos jah aflailot ija so heito; jah urrais jah andbahtid a imma.\nCA at and anahtja þan waurþanamma, atberun du imma d aimonarjans managans, jah uswarp þans ahmans waurd a jah allans þans ubil haband ans gahailid a,\nCA ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþand an: sa unmahtins unsaros usnam jah sauhtins usbar.\nCA gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hind ar marein.\nCA jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishva duh þa dei gaggis.\nCA iþ Iesus qaþ du imma: laistei afar mis jah let þans d auþans <ga>filhan seinans d auþans.\nCA jah innatgaggandin imma in skip, afarid djedun imma siponjos is.\nCA jah duatgaggand ans siponjos is urraisidedun ina qiþand ans: frauja, nasei unsis, fraqistnam.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjand ans! þanuh urreisands gasok wind am jah marein, jah warþ wis mikil.\nCA iþ þai mans sild aleikidedun qiþand ans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?\nCA jah qimandin imma hind ar marein in gauja Gairgaisaine, gamotidedun imma twai d aimonarjos us hlaiwasnom rinnand ans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.\nCA jah sai, hropidedun qiþand ans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?\nCA Wasuh þan fairra im haird a sweine managaize hald ana.\nCA iþ þo skohsla bedun ina qiþand ans: jabai uswairpis uns, uslaubei uns galeiþan in þo haird a sweine.\nCA jah qaþ du im: gaggiþ! iþ eis usgaggand ans galiþun in haird a sweine; jah sai, run gawaurhtedun sis alla so haird a and driuson in marein jah ga d auþnodedun in watnam.\nCA iþ þai hald and ans gaþlauhun jah galeiþand ans gataihun in baurg all bi þans d aimonarjans.\nCA jah sai, alla so baurgs usid dja wiþra Iesu, jah gasaihvand ans ina bedun ei usliþi hind ar markos ize.\nCA þanuh atberun du imma usliþan ana ligra ligand an. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletand a þus frawaurhteis þeinos.\nCA hvaþar ist raihtis azetizo qiþan: afletand a þus frawaurhteis, þau qiþan: urreis jah gagg?\nCA gasaihvandeins þan manageins ohtedun sild aleikjand ans jah mikilidedun guþ þana giband an waldufni swaleikata mannam.\nCA jah þairhleiþands Iesus jainþro gasahv mannan sitand an at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstand ands id dja afar imma.\nCA jah warþ, biþe is anakumbid a in gard a, jah sai, managai motarjos jah frawaurhtai qimand ans miþanakumbidedun Iesua jah siponjam is.\nCA jah gaumjand ans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?\nCA iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili haband ans.\nCA þanuh atid djedun siponjos Iohannes qiþand ans: duhve weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?\nCA jah qaþ du im Iesus: ibai magun sunjus bruþfa dis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand d agos, þan afnima d a af im sa bruþfaþs, jah þan fastand.\nCA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairga d a.\nCA miþþanei is rodid a þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei d auhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.\nCA jah urreisands Iesus id dja afar imma jah siponjos is.\nCA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk d auhtar! galaubeins þeina ganasid a þuk. jah ganas so qino fram þizai hveilai jainai.\nCA jah qimands Iesus in gard a þis reikis jah gasaihvands swigljans [jah haurnjans haurnjand ans] jah managein auhjondein, qaþ du im:\nCA þanuh þan usdribana warþ so managei, atgaggands inn habaid a handu izos, jah urrais so mawi.\nCA jah usid dja meriþa so and alla jaina airþa.\nCA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blind ans, hropjand ans jah qiþand ans: armai uggkis, sunau Daweidis!\nCA Qimandin þan in gard a duatid djedun imma þai blind ans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!\nCA jah usluknodedun im augona, jah inagid a ins Iesus qiþands: saihvats ei manna ni witi.\nCA iþ eis usgaggand ans usmeridedun ina in allai airþai jainai.\nCA þanuh biþe utusid djedun eis, sai, atberun imma mannan baud ana d aimonari.\nCA jah biþe usdribans warþ unhulþo, rodid a sa dumba, jah sild aleikidedun manageins qiþand ans: ni aiw swa uskunþ was in Israela.\nCA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiud angardjos jah hailjands allos sauhtins jah alla unhailja.\nCA gasaihvands þan þos manageins infeinod a in ize, unte wesun afd auid ai jah frawaurpanai swe lamba ni habandona hairdeis.\nCA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gard awald and Baiailzaibul haihaitun, und hvan filu mais þans innakund ans is.\nCA ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaid au, jah fulgin, þatei ni ufkunnaid au.\nCA þatei qiþa izwis in riqiza, qiþaiþ in liuha d a, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.\nCA jah ni ogeiþ izwis þans usqimand ans leika þatainei, iþ saiwalai ni magand ans usqiman, iþ ogeiþ mais þana magand an jah saiwalai jah leika fraqistjan in gaiainnan.\nCA niu twai sparwans assarjau bugjand a? jah ains ize ni ga driusiþ ana airþa inuh attins izwaris wiljan.\nCA qam auk skaid an mannan wiþra attan is jah d auhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;\nCA jah fijands mans innakund ai is.\nCA saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþþau d auhtar ufar mik, nist meina wairþs.\nCA sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjand an mik.\nCA jah saei ga dragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.\nCA Jah warþ, biþe usfullid a Iesus anabiud ands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.\nCA þû is sa qimand a þau anþarizuh beid aima?\nCA jah andhafjands Iesus qaþ du im: gaggand ans gateihiþ Iohanne þatei gahauseiþ jah gasaihviþ.\nCA blind ai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baud ai gahausjand, jah d auþai urreisand, jah unled ai wailamerjand a:\nCA jah aud ags ist hvazuh saei ni gamarzja d a in mis.\nCA at þaim þan afgaggand am, dugann Iesus qiþan þaim manageim bi Iohannen: hva usid djeduþ ana auþid a saihvan? raus fram wind a wagid ata?\nCA akei hva usid djeduþ saihvan? mannan hnasqjaim wastjom gawasid ana? sai, þaiei hnasqjaim wasid ai sind, in gardim þiud ane sind.\nCA akei hva usid djeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.\nCA amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma d aupjandin; iþ sa minniza in þiud angardjai himine maiza imma ist.\nCA framuh þan þaim d agam Iohannis þis d aupjandins und hita þiud angardi himine anamahtja d a, jah anamahtjand ans frawilwand þo.\nCA jah jabai wildedeiþ miþniman, sa ist Helias, saei skuld a qiman.\nCA hve nu galeiko þata kuni? Galeik ist barnam sitand am in garunsim jah wopjand am anþar anþaris,\nCA jah qiþand am: swiglodedum izwis jah ni plinsideduþ; hufum jah ni qainodeduþ.\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta ga domid a warþ handugei fram barnam seinaim.\nCA wai þus Kaurazein, wai þus Beþsaïd an; unte iþ waurþeina in Twre jah Seidone land a mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.\nCA sweþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in d aga stauos þau izwis.\nCA jah þu Kafarnaum, þu und himin ushauhid a, d alaþ und halja galeiþis: unte jabai in Saud aumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina d ag.\nCA sweþauh qiþa izwis þatei airþai Saud aumje sutizo wairþiþ in d aga stauos þau þus.\nC hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqa d ana jah wasidedum?\nC hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atid djedum du þus?\nC jah andhafjands sa þiud ans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.\nC unte gred ags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik;\nC þanuh andhafjand jah þai qiþand ans: frauja, hvan þuk sehvum gred agana aiþþau afþaursid ana aiþþau gast aiþþau naqa d ana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?\nC Jah warþ, biþe ustauh Iesus alla þo waurd a, qaþ siponjam seinaim:\nC wituþ þatei afar twans d agans paska wairþiþ, jas~sa sunus mans atgiba d a du ushramjan.\nC hva izwis þugkeiþ? iþ eis andhafjand ans qeþun: skula d auþaus ist.\nC þanuh spiwun ana and awleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun\nC qiþand ans: praufetei unsis, Xristu, hvas ist sa slahands þuk?\nC iþ Paitrus uta sat ana rohsnai, jah duatid dja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.\nC iþ is laugnid a faura þaim allaim qiþands: ni wait hva qiþis.\nCA usgaggand an þan ina in d aur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.\nC usgaggand an þan ina in d aur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.\nC jah aftra laugnid a miþ aiþa swarands þatei ni kann þana mannan.\nCA afar leitil þan atgaggand ans þai stand and ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razd a þeina bandweiþ þuk.\nC afar leitil þan atgaggand ans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razd a þeina bandweiþ þuk.\nCA þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukid a.\nC þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukid a.\nCA jah gamund a Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.\nC jah gamund a Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afd auþidedeina ina.\nCA jah gabind and ans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.\nCA þanuh gasaihvands Iud as sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandid a þans þrins tiguns silubrinaize gudjam jah sinistam\nCA iþ þai gudjans nimand ans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte and awairþi bloþis ist.\nCA garuni þan nimand ans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim.\nCA duþþe haitans warþ akrs jains akrs bloþis und hina d ag.\nCA þanuh usfullnod a þata qiþano þairh Iairaimian praufetu qiþand an: jah usnemun þrins tiguns silubreinaize and awairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,\nCA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiud ans Iud aie? iþ Iesus qaþ du imma: þu qiþis.\nCA jah ni andhof imma wiþra ni ainhun waurde, swaswe sild aleikid a sa kindins filu.\nCA habaidedunuh þan bandjan gatarhid ana <haitanana> Barabban.\nCA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haita d a Xristus?\nCA sitandin þan imma ana stauastola, insandid a du imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .\nCA . . . . Israelis ist, atsteiga d au nu af þamma galgin [ei gasaihvaima] jah galaubjam imma.\nCA trauaid a du gud a; lausja d au nu ina, jabai wili ina; qaþ auk þatei gudis im sunus.


Scymnodon Barbosa du Bocage [J. V.] & de Brito Capello [F.] 1864:263 Masc. Scymnodon ringens Barbosa du Bocage & de Brito Capello 1864. Type by monotypy. •Synonym of Centroscymnus Barbosa du Bocage & de Brito Capello 1864 -- (Bass et al. 1986:52). •Valid as Scymnodon Bocage & Capello 1864 -- (Krefft & Tortonese 1973:44 [ref. 7165], McEachran & Branstetter in Whitehead et al. 1984:141 [ref. 13675], Compagno 1984:97 [ref. 6474], Taniuchi & Garrick 1986:119 [ref. 5721], Cappetta 1987:60 [ref. 6348], Paxton et al. 1989:36 [ref. 12442], Wetherbee & Crow 1996:335 [ref. 22434], Compagno 1999:474 [ref. 25589], Castro 2011:115 [ref. 31457], White & Last 2013:234 [ref. 33242], White et al. 2014:8 [ref. 33542], Stewart & Last 2015:158 [ref. 34225], Bañón et al. 2016:299 [ref. 34397]). Current status: Valid as Scymnodon Barbosa du Bocage & de Brito Capello 1864. Somniosidae.


Digital Index of Middle English Verse: No. 4833\nShroud and feed and drench and harbour the poor\nThe seven works of bodily mercy — four lines in couplets\nSchrude and fede and drenche and hereborwi þe pouere\nPrisones and sikemen gladien and frofre\nPouere liches burie after mannes miȝte\nÞis boþ þe saue workes þat creiueþ vre driȝte\nAttributed Title: vii opera misericordie (f. 162va)\nPerson, Henry Axel. Cambridge Middle English Lyrics. Seattle: University of Washington Press, 1953; rev. ed. 1962: 29.


'tengan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd'Noldon wé efstan ... gif wé tó beteran lífe ne becómon ...' Betwux þǽre tihtinge hí tengdon forð, Hml. S. 34, 234.\nToller, T. Northcote, and Joseph Bosworth. "tengan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 721.\ntengan p. de To press, hasten, hurry, proceed with haste or violence Ðá tengde se Pharao æfter mid mycelre fyrde then Pharaoh hastened after with a great army, Homl. Th. i. 312, 3: ii. 194, 16. Hé ðá þearle áblicged áweg tengde, 182, 2. Hé ontende ða burh and tencgde him forð syððan, Homl. Skt. ii. 25, 416. Se cásere tengde tó ðam botle, Homl. Th. i. 430, 23.


'on-tyhting' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. I. instigation, incitement Ná ealle yfele geþancu úre symle deófles ontihtincge beóð áwehte non omnes male cogitationes nostrae semper diaboli instinctu excitantur, Scint. 139, 11. II. intention, resolution Stefen sealmsanges þænne heó þurh ontihtincge (intentionem) heortan byþ gedón, Scint. 27, 1. Ǽlce ontihtincge and bígencg líchaman omnem inlentionem et studium corporis, 49, 2.\nToller, T. Northcote, and Joseph Bosworth. "on-tyhting." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 674.


[In Bl. H. 11, 16, 19 the word seems to be of the weak declension.] II. Add[Niht]licere ræste nocturnae quieti ł somno, An. Ox. 2197. III. add Þín gást bið on heofonum, and þín rest ne losað nǽfre on worulde, Hml. S. 15, 67. Hé æfter þám gereordum ræste séceð, dýgle stówe under dúnscræfum, Pa. 36. Ðeáh þe þá rícestan hátan him reste gewyrcan of marmanstáne, Wlfst. 263, 2. Ræste sécan, bed æfter búrum, B. 139. Ðá formo hræsto primos accubitos, Lk. L. 14, 7. v. búr-, brýd-, eorþ-, ge-, líc-, undern-rest.\nToller, T. Northcote, and Joseph Bosworth. "rest." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 686.\nrest e; f. I. rest, quiet, freedom from toil Sæterndæges rest (requies sabbati ) ys Drihtne gehálgod, Ex. 16, 23. Nis nán gesceaft gesceapen ðara ðe ne wilnige ðæt hit ðider cuman mǽge ðonan ðe hit, ǽr com, ðæt is tó ræste and tó orsorgnesse. Seó ræst is mid Gode, Bt. 25; Fox 88, 29-32 : Met. 13, 71. Ne ðǽr biþ hungor ne þurst . . . ac ðǽr biþ seó éce ræste, Blickl. Homl. 65, 20.


Phylogeny Software on Darwine | Still Searching\nPhylogeny Software on Darwine\nCervus ver. 3\n← Network works!\nFortran on Leopard →


-ness, and-weardnys, and-wardnys, -nyss, e; f. Presentness, presence, present time; præsentia, præsens tempus, præsens Wæs ic swýðe for his andweardnesse afyrhted ejus præsentia eram exterritus, Bd. 4, 25; S. 600, 42. On andweardnysse in prcesenti, I. I; S. 474, 1.\nBosworth, Joseph. "and-weardnes." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 41.\nand-weardnes Add: -wurd-, -wyrd-nes. I. local Þǽr bið engla andweardnes, Ll. Th. ii. 408, 26. Hié mon tó his andweardnesse héht gestandan they were summoned to stand before him, Bl. H. 173, 10. For þǽre andweardnesse þínes yrres a vultu irae tuae, Ps. Th. 37, 3. Se Hǽlend Petrum lǽrde on his andweardnysse (while present


mearc, e; f.\n§66; §178; §367;\na limit, bound, term (of time)\nÐá ðæs mǽles wæs mearc ágongen\nthen was the limit of the time passed,\nTh. 103, 17\nGen. 1719: 224\nTh. 296, 13\nHim ðæt tó mearce wearþ hé ðǽr feorhwunde hleát\nthat proved his life's limit; there his death-wound he got,\nBeo. Th. 4758\na limit, boundary (of place),\nBeó ðǽr gemeten nygon fét of ðam stacan tó ðære mearce (\nthe limit up to which the hot iron had to be carried;\nGrmm. R. A. 918\nL. Ath. iv. 7\nTh. i. 226, 13.\nHé hæfþ heora mearce swá gesette ðæt hié ne mót heore mearce gebrǽdan ofer ða stillan eorþan\nut fluctus avidum mare certo fine coerceat, ne terris liceat vagis latos tendere terminos,\nFox 74, 27: Bt. Met. Fox 11, 129, 139, 146\nMet. 11, 65, 70, 73: 20, 177\nMet. 20, 89.\nSwá ðæt heora nán óðres mearce ne ofereode,\nBt. 33, 4\nFox 128, 32.\na boundary ( = gemǽre) of a particular estate\nÐis is eástmærc tó stánmere ... swá tó Rithmærce,\nCod. Dip. B. 280, 18, 12.\nSwá be mearce ... ðonon súð andlang mearce,\nHis metis rus hoc gyratur ... forþ on ða mearce ... andlang mearce ... ðonon tó Æðelbirhtes mearce ... ðonan forþ on ða mearce tó Beonetlégæ gæmǽre ... ðonan west on ða mearce ðǽr Ælfstán líþ on hǽðenan byrgels ... ðonan Wulfstanes mearce,\nCod. Dip. Kmbl. iii. 130, 26-131, 13.\nBe rihtre mearce (cf. be gerihtum gemǽre, l. 22) tó ðǽm gemǽrþornan; ðæt tó ðære reádan róde; swá forþ be ealdormonnes mearce; á be mearce ðæt hit cymþ on Icenan,\n404, 31-405, 2\na boundary, confine of a district, border\nSí swá hwǽr swá hit sý, swá be norþan mearce, swá be súþan, á of scíre on óðre,\nL. Ath. v. 8, 4\nTh. i. 236, 26: 4\nTh. i. 232, 19.\nCépeman oððe óðerne ðe sió ofer mearce cuman,\nL. H. E. 15\nTh. i. 32, 17: L. Wih. 8\nTh, i. 38, 17.\n(Thorpe in the last two examples would take mearc to be the limit of an estate.)\nÐú symle furðor feohtan sóhtest mǽl ofer mearce,\nWald. 1, 33\nVald. 1, 19.\nÐæt is ðonne ðæt mon his mearce brǽde ... hira mearce mid tó rýmanne\nterminum suum dilatare est ... ad dilatandum terminum suum\n(cf. getryman hira landgemǽru, 4),\nPast. 48, 2\nSwt. 367, 13-15: Cd. 136\nTh. 171, 19\nUnc módige ymb mearce sittaþ (\nsit on our borders\nTh. 114, 21\nMerce gemǽrde wið Myrgingum,\nExon. 85 a\nTh. 321, 6\nHé surne on wræcsíð forsende sume on óðra mearca gesette\nalios avulsos a sedibus suis, alios in extremis regni terminis statuit,\nOrs. 3, 7\nSwt. 114, 34.\nthe territory within the boundaries; fines\nHit wæs geond ealle Rómána mearce ðæt\nit was the custom throughout all the Roman territories\nO. Sax. thero marka giwald égan to succeed to the throne\nBt. 37, 4\nFox 100, 13.\nHwílum wycg byreþ mec ofer mearce, hwílum merehengest fereþ ofer flódas,\nExon. 104 a\nTh. 395, 11\nRä. 15, 6.\nTh. 128, 32\nNǽfre on his weorþige weá áspringe mearce má scýte máninwides\nnon defecit de plateis ejus usura, et dolus,\nPs, Th. 54, 10.\nGoth. markós; pl. borders (of a country)\nO. Sax. marka border, district\nO. L. Ger. marka district\nO. Frs. merke limit, district\nIcel. mörk a forest; in compounds, a border-land, district\nO. H. Ger. marcha, marka limes, confinium, terminus, fines\nv. éðel-, first-, land-, leód-, tæl-, þeód-, Weder-mearc; ge-mearc, ge-mirce, and the following compounds with mearc-; and cf. these with compounds of mǽr-. On the mark see Stubbs' Const. Hist. i. 49-52, and Kemble's Saxons in England, vol. i.\nBosworth, Joseph. “mearc.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/22482.


'wiþ-grípan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -gráp To seize on Gif ic wiste hú wið ðam áglǽcan elles meahte gripe wiðgrípan, swá ic wið Grendle dyde, Beo. Th. 5035; B. 2521. v. wiþ-fón.\nBosworth, Joseph. "wiþ-grípan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1254.


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2Cor 8 | `DED | STEP | Tosofocna, Anutungo Makedonia kpebung tackendae, yeni wosoefac dafiu ayemmeec, imoc edengunubesonga negendimbe.\n1Tosofocna, Anutungo Makedonia kpebung tackendae, yeni wosoefac dafiu ayemmeec, imoc edengunubesonga negendimbe. 2Imoc yofiac, yeni makpekpea kecma ebic witiau kpendzeng kpema sifu kpebung kpetiac Yerusarennu kecdae, yeneac ubangerec negemma wosoefac amma sese ebirangoc faigec. 3Yeni wiac feyemmeec soha faigec. Nga neng hepucngina amba yeni imoc ifingoc ferahagec. Yeni yenaocngoc ifi arenggema anggec. 4Yeni serima deigoc anemmema yofi degec, “Neni ifingoc ubangerec faka torokpema Yerusareng kpebung meficyununideac negendimbe.” 5ifi degec kpetea mong hanahema negensima faiing. Faini yeni imoc ferahama faigec. Ferahama torokpema Anutuac negen negeng nga songo modacma yenaoc Kebuac mariu faiemegec. Ifi faiemema nenearu torokpema ifingoc faiemegec.\n6Ifi anggec, Tito ye ubangerec sese imoc faigecdeac ua ngenearu hanaheec, ye imoc mesiudeac deserima edeing. 7Ngenearu wiac sasawa ebirangoc fede, imoc yofi, negen negensing nga enac dedengina fengemmede. Amma negen negentegec nga uaac songo amma neneac heresongotoa fengemmede. Ifi femanu ngeni ifingoc Yerusarenggac ubangerec sese ebirangoc naric faigecde.\n8Ni yoac yomoc dedeseriyoacac siricfu mi edengunuduae, kpac. Goa yeni ua imohai faiemegecdeac songotoangina fede. Anu ngeni ngicngac hoangyunuma yeneac heresongo fora negendae me kpac imocac faitobannu faingunuduae. 9Ngeni Kebunina Yesu Kristoac wosoefac negendae. Ye kurumennu finactoayagoc kecma ngeneac amma finaha wadacma makpekpea amma kefec. Yeng makpekpea anecac ngeni kurumenggac finactoanginagoc anggec.\n10Anu ngeni sese faigecdeac neac negen negeng torokpeba imocngo meficngunubeso. Ngeni kifa bageau ua imoc megecdeac negemma bic deserima waraima ua imoc bic hanahegec. 11Ngeni hanac hanaheau efaima ua imoc heresongogoc megec, ifi isocngoc mamangkima yofinenggac uangina mesibisia. 12Nga ngeni efaima kucngina fengemmedesoc sese faigec, imoc Anutuac kicfu ngereede. Nga kucngina mi fengemmedeu imoc yoara kpac. 13Ngicngac goa yeni ebicngina kpac kecgecde nga ngeni ebicgoc kecgecde, faka ifia mi ngereede, kpac. Ngeni siricngina mocgu amma kecgecdeac deduae. 14Ifiac amma naso yofinenggac ngenearu wiac homac fede, imocac nobohango ngicngac wiac monggac obohodae, yeni meficyunuude. Anu ngade kecma ngeneng wiac monggac obohogecdeu, imohai yenearu wiac homac feude, imocngo ngeni ifingoc meficngunuude. Ngeni ifi amma siric mocgu kecgecde. 15Imocac yofi oho ohoya fede,\n“Ngic wiac homac meec, yeng semengtoagoc mi anec nga efeanec meec, yeng wiac mong mi hoforec.” a\n16Anu neni ngenearu ubangerecgoc ua meandimbe, ifi isocngoc Anutungo Titoac ubea midiu ye ngenearu uaya ubangerecgoc mekefec, imocac Anutu dengereduae. 17Ye ngenearu ua meudeac ubea bic faiu meserimini yeng songotoa negemma ngenearu haec.\n18Anu tosonina mong, ye siduc gombung deu kpebung sasawa fekendae, yeni yeac negenggec ngereeande, ye Titogoc sueni yerahafoc haecde. 19Kebungo kpac kuneng meudeac negemma neni Yerusarenggac ubangerec sese garenggekecdimbe. Kpebung yeneng ngic imoc meisinggegec yeng nenigoc sese Yerusarennu mekennide. 20Nga hiedzo imoc dafi garenggekecdimbe, ngic mongngo imocac ngadeyoac debacac neni nenahafoc mekennideac songonina ande. 21Kebuac kicfu nga ngicngac yeneac kicfu momoc faka dindingac anni ngereeude. 22Nga neni tosonina mong yerigoc sueyununi kenggecde. Ngic imoc ye ua hania haniaac songotoa negengande, neni naso homac imoc henni ubanina ngereec. Yeng ngeneac negenu engena ande.\n23Anu ni Titoac yofi deba negenggec, ye ua ogona anu neri ngenearu hade nenahafoc ua meandimbe. Nga ngihoc yeri kpebunggac aposoro kecma uangirau Kristoac kpac miacandape. 24Imocac ngeni kpebung kicnginau songongina edzacyunuma heresongogoc hoangyunubisia. Ifiac amma neneng ngeneac negemma dedengerecyoac deing, imocngo ikoc mi ambeso.


Mervis RT [Unipi.technology Knowledge Base]\n2020/03/10 08:43 jan_kozak 2018/07/17 09:16 mkudlacek ↷ Links adapted because of a move operation2018/07/16 12:12 mkudlacek 2018/07/16 11:40 mkudlacek 2018/07/16 11:38 mkudlacek 2018/07/16 11:32 mkudlacek 2018/07/16 07:48 mkudlacek created\nen:sw:01-mervis:02-mervis-rt [2018/07/17 09:16]\nen:sw:01-mervis:02-mervis-rt [2020/03/10 08:43] (current)\n- For our controllers, we provide image with GNU/Linux operating system and preinstalled Mervis RT. See our [[en:sw:01-mervis:06-tutorials|tutorials]]. + For our controllers, we provide an image with the GNU/Linux operating system and preinstalled Mervis RT. See our [[en:sw:01-mervis:06-tutorials|tutorials]].


Definition: mahī-kampa- etc. See .\nParse Time: 0.259s Search Word: mahī Input Encoding: IAST: mahī


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