<div1>fol. 6v (cont.)I</div1>\n<foreign>p<expan>assus</expan> s<expan>e</expan>c<expan>un</expan>d<expan>u</expan>s de visio<expan>n</expan>e <lb/>\n<foreign><hi>Passus s<expan>e</expan>c<expan>un</expan>dus de visione vt sup<expan>ra</expan></hi></foreign>\n<l> <hi><hi>Ȝ</hi></hi>et<note>L.2.1: The six-line ornamental Lombard capital is written in blue with red flourishings and two marginal leaf sprays.</note> I courbed on my knees · and cryed hir of g<expan>ra</expan>ce</l>\n<l> Kenne me bi so<expan>m</expan>me crafte · to knowe þe fals</l>\n<l> <hi>¶</hi> Loke vppon <add>þi</add> left half · and lo where he standeth</l>\n<l> Bothe fals and fauel · and here feres manye</l>\n<l> <hi>¶</hi> I loked on my left half · as þe lady me taughte</l>\n<l> And was war of a wo<expan>m</expan>man · wortheli yclothed</l>\n<l> Purfiled with pelure · þe fynest vpon erthe</l>\n<l> Ycrounede with a corone · þe kyng hath non better</l>\n<l> Fetislich hir fyngres · were fretted with golde wyre</l>\n<l> And þere<seg>-</seg>on red rubyes · as red as any glede</l>\n<l> <hi>¶</hi> Hire robe was ful riche · of red scarlet engreyned</l>\n<l> <hi>¶</hi> What is þis wo<expan>m</expan>man · quod I so worthily atired</l>\n<l> <hi>¶</hi> That is Mede þe Mayde q<expan>uo</expan>d she · hath noyed me ful oft</l>\n<l> And ylakked my le<expan>m</expan>man · þat lewte is hoten</l>\n<l> And bilowen hire to lordes · þat lawes han to kepe</l>\n<l> In þe popis paleys · she is pryue as my<seg>-</seg>self</l>\n<l> <hi>¶</hi> For fals was hire fader · þat hath a fykel tonge</l>\n<l> <hi>¶</hi> And Mede is manered after hym · riȝte as kynde axeth</l>\n<l> <hi><foreign>Qualis pater talis filius · bon<expan>us</expan><note>L.2.28: WLM alone read <foreign><hi>bonus</hi></foreign>, although F has <foreign><hi>Iterum bonus</hi></foreign>. The remaining <hi>B</hi> witnesses read <foreign><hi>bona</hi></foreign>.</note> arbor · bonu<expan>m</expan> fructum facit</foreign></hi></l>\n<l> <hi>¶</hi> Mi fader þe grete god is · and grounde of alle graces</l>\n<l> O god with<seg>-</seg>oute gynnynge · & I his gode douȝter</l>\n<l> And hath ȝoue me mercy · to marye with my<seg>-</seg>self</l>\n<l> <hi>¶</hi> And what man taketh Mede · myne hed dar I legge</l>\n<l> That he shal lese for hir loue · a lappe of <foreign>caritatis</foreign></l>\n<l> how construeth dauid þe kynge · of men þat taketh Mede</l>\n<l> And how ȝe shal saue ȝow<seg>-</seg>self · þ<add>e</add><note>L.2.39: The original scribe inserted the <e> of <hi>þe</hi> after initial copying, no doubt in response to the corrector's <+> in the right margin, which has since been partially erased.</note> Sauter bereth witnesse<note>L.2.39: A blurred red line under the final <e> of <hi>witnesse</hi> and a blue dot at the end of the line are offset from the initial on the facing leaf.</note></l>\n<l> <hi><foreign>D<expan>omi</expan>ne quis habitabit in <sic>tabernaclo</sic><corr>tabernac[u]lo</corr> tuo &c</foreign></hi></l>\n<l> <hi>¶</hi> And now worth þis Mede ymaried · al to a mansed schrewe</l>\n<l> To one fals fikel tonge · a fendes biȝete</l>\n<l> Fauel þorw his faire speche · hath þis folke enchau<expan>n</expan>ted</l>\n<l> <hi>¶</hi> To<seg>-</seg>morwe worth ymade · þe maydenes bruydale</l>\n<l> And þere miȝte þow wite · if þow wolt · which þei ben alle</l>\n<l> Knowe hem þere if þow canst · and kepe þi<note>L.2.48: LCR alone have <hi>þi</hi>. Most other <hi>B</hi> manuscripts have <hi>þow þi</hi> or <hi>wel þi</hi>.</note> tonge</l>\n<l> And lakke hem nouȝt · but lat hem worth · til lewte be iustice</l>\n<l> And haue power<expan>e</expan> to punyschen hem · þanne put forth þi resou<expan>n</expan></l>\n<l> <hi>¶</hi> Now I bikenne þe criste q<expan>uo</expan>d she · and his clene moder</l>\n<l> And lat no conscience acombre þe · for coueitise of Mede</l>\n<l> <hi>¶</hi> Thus left me þat lady · liggyng aslepe</l>\n<l> Were boden to þe bridale · on bothe two sydes</l>\n<l> To marie þis maydene · was many man assembled</l>\n<l> As of kniȝtes and of clerkis · and other co<expan>mun</expan>e poeple</l>\n<l> Forgoeres and vitaillers · and vokates of þe arches</l>\n<l> <hi>¶</hi> Ac symonye and cyuile · and sisoures of courtes</l>\n<l> Ac fauel was þe first · þat fette hire out of boure</l>\n<l> And as a brokour brouȝte hir to be with fals enioigned</l>\n<l> Whan symonye and cyuile · seiȝ here beire<note>L.2.68: LC alone have <hi>beire</hi>, the genitive form of <hi>bo</hi>, "both"; most other <hi>B</hi> manuscripts have synonymous <hi>boþer</hi>.</note> wille</l>\n<l> <note>L.2.69: The corrector has marked this line with a <+> in the left margin.</note> Thei assented for siluer · to sei<note>L.2.69: L's cancellation of  is odd. Nearly all other <hi>B</hi> manuscripts have <hi>seye</hi>.</note> as bothe wolde</l>\nSimoni and siuilye<note>L.2.70: A <hi>s. xvi</hi> hand has inserted in the left margin <hi>Simoni and siuilye</hi>.</note>\n<l> Thanne lepe lyer forth · and seide lo here a chartre</l>\n<l> Thanne symonye and cyuile · stonden forth bothe</l>\n<l> And vnfoldeth þe feffement · þat fals hath ymaked</l>\n<l> <hi><foreign>Sciant presentes & futuri &c ·</foreign></hi></l>\n<l> <hi>¶</hi> Witeth and witnesseth · þat wonieth vpon þis erthe<note>L.2.77: Each of the first three lines of the group is clearly marked with a punctus in brown ink in the left margin. Below and extending through L.2.94 in the left margin is a bracket in very light black ink.</note></l>\n<l> Þan for ani vertue or fairenesse · or any free kynde<note>L.2.79-92: A non-continuous bracket in pale ink runs from L.2.79-92.</note></l>\n<l> To bakbite · and to bosten · and bere fals witnesse</l>\n<l> Vnboxome and bolde · to breke þe ten hestes</l>\n<l> <hi>¶</hi> And þe Erldome of enuye · and wratthe togideres</l>\n<l> With þe chastelet of chest · and chateryng oute of resou<expan>n</expan></l>\n<l> In bargaines and in brokages · with al þe <sic>borgthe</sic><corr>borg[h]e</corr> of theft</l>\n<l> <hi>¶</hi> And al þe lordeship of lecherye · in lenthe and in brede</l>\n<l> As in werkes and in wordes · and waitynges with eies</l>\n<l> And in wedes and in wisshynges · and with ydel thouȝtes</l>\n<l> There as wille <add>ne</add> wolde · and <sic>wermanship</sic><corr>wer[k]manship</corr> failleth<note>L.2.94: The word <hi>ne</hi> was inserted after original copying by the text scribe; only LCY among <hi>B</hi> witnesses have the negative. The word <hi>and</hi> has been subpuncted at the beginning of the b-verse. A small <+> in the left margin may mark either of these for correction, or may refer to the scribe's <hi>wermanship</hi> for <hi>werkmanship</hi>.</note></l>\n<l> <hi>¶</hi> Glotonye he gaf hem eke · and grete othes togydere</l>\n<l> And there to iangle and to iape · and iugge here euene<seg>-</seg>cristene</l>\n<l> And bredun as burgh<seg>-</seg>swyn · and bedden hem esily</l>\n<l> <hi>¶</hi> And þei to haue and to holde · and here i<add>e</add>yres after</l>\n<l> Wiþ al þe purtenaunces<note>L.2.106: LRF alone read <hi>purtenaunces</hi>. Other <hi>B</hi> witnesses vary between <hi>appurtinaunces</hi> and <hi>purtynaunce</hi>.</note> of purgatorie · in<seg>-</seg>to þe pyne of helle</l>\n<l> And with him to wonye with wo · whil god is in heuene</l>\n<l> <hi>¶</hi> In witnesse of which þing · wronge was þe first</l>\n<l> And Pieres þe pardonere<note>L.2.111: The  and the <o> have been overwritten in a later ink.</note> · of paulynes doctrine</l>\n<l> Bette þe bedel · of Bokyngham<seg>-</seg>shire</l>\n<l> Rainalde þe Reue · of Rotland sokene</l>\n<l> In þe date of þe deuel þis dede I assele</l>\nTheologie to mede\n<l> <hi>¶</hi> Þenne tened hym theologye · whan he þis tale herde<note>L.2.117: A marginal hand, not represented elsewhere in the manuscript, wrote in the right margin <hi>Theologie to mede</hi>, then lined through <hi>mede</hi> and added <hi>civile</hi>. Three heavy black points, arranged vertically, also appear in the right margin.</note></l>\n<l> Such <sic>wendynges</sic><corr>we[d]dynges</corr><note>L.2.119: A <+> in the left margin marks the text for correction. The scribe, however, failed to correct <hi>wendynges</hi> to <hi>weddynges</hi>, the reading of most <hi>B</hi> witnesses. LC alone have <hi>such wendynges</hi>.</note> to worche to wratthe with treuthe</l>\n<l> <hi>¶</hi> For Mede is moylere · of amendes engendreth<note>L.2.121: LCYR alone have the form <hi>engendreth</hi>; all other <hi>B</hi> manuscripts have the past participle. The form spelled <hi>engendrit</hi> in some <hi>A</hi> manuscripts perhaps accounts for the error.</note></l>\n<l> And god graunteth to gyf · Mede to treuthe</l>\n<l> Thi tixt telleth þe <hi>nouȝt</hi> so · treuthe wote þe sothe</l>\n<l> <hi>For <foreign>dignus est op<expan>er</expan>arius</foreign></hi> · his hyre to haue</l>\n<l> Symonye and þi<seg>-</seg>self · schenden holicherche</l>\n<l> And was a bastarde ybore · of belsabubbes kynne</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi worcheth bi wisdome · and bi witt also</l>\n<l> And ledeth hire to <hi>londou<expan>n</expan></hi> · þere lawe is yshewed</l>\n<l> And þouȝ Iustices iugge hir · to be ioigned with fals</l>\n<l> <add>Ȝet beth war of weddyng · for witty is truthe ·</add><note>L.2.140: This line is supplied in an early fifteenth-century hand in the blank space above the top line.</note></l>\n<l> And <hi>conscience</hi> is of his conseille · and knoweth ȝow vchone</l>\n<l> <hi>¶</hi> Here<seg>-</seg>to assenteth cyuile · ac symonye ni<add>e</add> wolde</l>\n<l> <hi>¶</hi> Thanne fette <hi>fauel</hi> forth · floreynes ynowe</l>\n<l> And bad gyle to gyue · golde al aboute</l>\n<l> And namelich to þe notaries · þat hem none ne faille</l>\n<l> And feffe <orig>falsewitnes</orig><reg>false witnes</reg> · with floreines ynowe</l>\n<l> For he<note>L.2.150: Most <hi>B</hi> manuscripts have a form of <hi>þei</hi>.</note> may <hi>mede</hi> amaistrye · and maken at my wille</l>\n<l> <hi>¶</hi> Tho þis golde was gyue · grete was þe þonkynge</l>\n<l> And comen to conforte fram care þe fals</l>\n<l> For we haue Mede amaistried · with owre mery speche</l>\n<l> That she graunteth to gon with a gode wille</l>\n<l> To Londou<expan>n</expan> to loke · ȝif þat þe lawe wolde</l>\n<l> <hi>¶</hi> Thanne was falsenesse fayne · and fauel as blithe</l>\n<l> To wende<expan>n</expan> wyth hem to westmynstre · to witnesse þis dede</l>\n<l> <hi>¶</hi> Ac þanne cared þei for caplus · to kairen<note>L.2.164: LMR alone read <hi>kairen</hi>; most other <hi>B</hi> manuscripts have <hi>carien</hi>.</note> hem þider</l>\n<l> And sette Mede vpon a schyreue · shodde al newe</l>\n<l> And fals sat on <add>a</add> sisoure · þat softlich trotted</l>\n<l> And fauel on a flatere<note>L.2.168: Only LF have <hi>flatere</hi>, from OF <hi>flateor, flatour.</hi> Other <hi>B</hi> manuscripts read <hi>flaterere</hi>.</note> · fetislich atired</l>\n<l> <hi>¶</hi> Tho haued notaries none · annoyed þei were</l>\n<l> <hi>¶</hi> Ac þanne swore symonye · and cyuile bothe</l>\n<l> That sompnoures shulde be sadled an<add>d</add> s<expan>er</expan>ue hem vchone</l>\n<l> And lat apparaille þis prouisoures · in palfreis wyse</l>\n<l> Sire symonye hym<seg>-</seg>seluen · shal sitte vpon here bakkes</l>\n<l> <hi>¶</hi> Denes and suddenes · drawe ȝow togideres<note>L.2.175: A scribe has put the symbol for a musical note to indicate <hi>nota</hi> both next to this line and again in the bottom left margin.</note></l>\n<hi>As auoutrie and deuoses ·</hi>\n<l> As auoutrie and deuoses · and derne vsurye</l>\n<l> <hi>¶</hi> Paulynes pryues · for pleyntes in þe consistorie</l>\n<l> Shul serue my<seg>-</seg>self · þat cyuile is nempned</l>\n<l> <hi>¶</hi> And maketh of lyer a longe carte · to lede alle þese othere</l>\n<l> As Freres and faitours · þat on here fete rennen</l>\n<l> And thus fals and fauel · fareth forth togideres</l>\n<l> And Mede in þe myddes · and alle þise men after</l>\n<l> <hi>¶</hi> I haue no tome to telle þe taille þat hem folweth</l>\n<l> Of many maner man · þat on þis molde libbeth</l>\n<l> <hi>¶</hi> Sothenesse seiȝ hym wel · and seide but a litel</l>\n<l> <hi>¶</hi> Now by cryst q<expan>uo</expan>d þe kynge · and I cacche myȝte</l>\n<l> Fals or fauel · or any of his feres</l>\n<l> Shal neure man of molde · meynprise þe leste</l>\n<l> <hi>¶</hi> And comanded a constable · þat come atte furst</l>\n<l> To attache þo tyrauntz · for eny thynge I hote</l>\n<l> Er he be put on þe pilorye · for eny preyere · I hote</l>\n<l> <hi>¶</hi> Drede atte dore stode · and þe dome herde</l>\n<l> And how þe kynge comaunded · constables and s<expan>er</expan>iantz</l>\n<l> And bad hym flee for fere · and his felawes alle</l>\n<foreign><expan>nota</expan></foreign><note>L.2.213: The symbol for a musical note to represent <hi>nota</hi> appears in the left margin. Another is written at the far right margin.</note>\n<l> <hi>¶</hi> Falsenesse for fere þanne · fleiȝ to þe freres</l>\n<l> And bishetten hym in here shope · to shewen here ware</l>\n<l> And apparailled hym as a prentice · þe poeple to s<expan>er</expan>ue</l>\n<l> <hi>¶</hi> Liȝtlich lyer · lepe awey þanne</l>\n<l> Lorkynge thorw lanes · to<seg>-</seg>lugged of manye</l>\n<l> Ouer al yhowted · and yhote trusse</l>\n<l> Tyl pardoneres haued pite · and pulled hym in<seg>-</seg>to house</l>\n<l> They wesshen hym and wyped hym · and wonden hym in cloutes</l>\n<l> And gaf pardou<expan>n</expan> for pens · poundmel aboute</l>\n<l> <hi>¶</hi> Thanne loured leches · and lettres þei sent</l>\n<l> Spiceres spoke with hym · to spien here ware</l>\n<l> For he couth of here craft · and knewe many go<expan>m</expan>mes</l>\n<l> <hi>¶</hi>Ac <sic>mynstalles</sic><corr>mynst[r]alles</corr><note>L.2.230: A <+> appears in the left margin, although no correction was made to erroneous <hi>mynstalles</hi>. The same error occurs at L.3.134, where it was also marked for correction and the correction not made.</note> and messageres · mette with hym ones</l>\n<l> And helden hym an halfȝere · and elleuene dayes</l>\n<l> <hi>¶</hi> Freres with faire speche · fetten hym þennes</l>\n<l> <hi>¶</hi> Alle fledden for fere · and flowen in<seg>-</seg>to hernes</l>\n<l> Saue Mede þe Mayde · na mo durst abide</l>\n<l> Ac trewli to telle · she trembled for drede</l>\n<l> And ek wept and wronge · whan she was attached</l>


Demðn @ Frostmourne - Community - World of Warcraft\nDemðn @ Frostmourne\nYour Travel Form can now be used as a mount by party members. This glyph is disabled while Glyph of the Cheetah is active.\tHealth457945


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; II. AddHí (venti) ætspurnon (impegertint) on ðám húse, R. Ben. I. 5, 2.\nToller, T. Northcote, and Joseph Bosworth. "æt-speornan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 756.


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'in-laþian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:[O. H. Ger. in-ladón invocare.]\nToller, T. Northcote, and Joseph Bosworth. "in-laþian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 593.\nin-laðian p. ode To invite Ðá cwæþ hé tó ðam ðe hine inlaðode dicebat ei qui se invitaverat, Lk. Skt. 14, 12. Ic wæs cuma and gé mé inlaðodon hospes eram, et collegistis me, Mt. Kmbl. 25. 35.


1. nine, nineteen, ninety, ninth, from Old English nigon, nine, with derivatives nigontig, ninety, and nigontēne, nineteen (-tēne, ten; see dekm̥), from Germanic *nigun, variant of *niwun.\n2. November, novena; nonagenarian, from Latin novem, nine (< *noven, with m for n by analogy with the m of septem, seven, and decem, ten).\n3. Ordinal form *neweno-. nona-, nones, noon; nonagon, nonanoic acid, from Latin nōnus, ninth.\n4. Prothetic or prefixed forms *ə₁newn̥, *ə₁nwn̥. ennead, from Greek ennea, nine (< *ennewa, *enwa-).\n[Pokorny e-neu̯en 318.]


neád, néd, neód, niéd, nýd, es ; n.: e ; f. I. necessity, inevitableness Neód (néd, Lind. Rush.) ys ðæt swycdómas cumon necesse est ut veniant scandala, Mt. Kmbl. 18, 7 : Homl. Th. i. 514, 33. Gif ðæt nýd ábǽdeþ cum ipsa necessitas compellit, Bd. 1, 27; S. 497, 1. Nemne hwylc nýd máre ábǽdde, 3, 5; S. 526, 28. Swá hyne nýd fordráf, Judth. Thw. 25, 25 ; Jud. 277. Nýd biþ wyrda heardost, Salm. Kmbl. 622; Sal. 310. Eádfriþ for neóde (neáde, MS. T.: nýde, MS. B.) tó Pendan gebeáh Eadfrid necessitate cogente ad Pendam transfugit, Bd. 2, 20; S. 521, 15 : Chr. 1016 ; Erl. 154, 11. Mid nýde gebǽded necessitate cogente, Bd. 3, 24; S. 556, 7. Nýde genýdde forced by necessity, Beo. Th. 2014; B. 1005. II. necessity, need, urgent requirement Ne néd is ðé ðætte hwelc ðec gifregne non opus est tibi ut quis te interroget, Jn. Skt. Rush. 16, 30. Mé is neód necesse habeo, ic habbe neóde necesse habeo, Ælfc. Gr. 38; Som. 41, 38. Nis Gode nán neód úre ǽhta, Homl. Th. i. 140, 24. Nis Gode nán neód ðæt wé gód wyrcan, ne hé nán þing ne hǽt for his ágenre neóde, Homl. Skt. 11, 299. Seó þearlwísnes ðæs heardan lífes him ǽrest of nýde becom for bóte his synna ac forþgangendre tíde ðæt hé ðæt nýd on gewunon gecyrde ... ex necessitate obvenerat, sed ... necessitatem in consuetudinem verterat, Bd. 4, 25; S. 599, 32, Nabbaþ hí neóde tó farenne, Mt. Kmbl.14, 16 : Lk. Skt. 14, 18. III. a necessary business, duty Neád debita, Wrt. ii. 139, 68. Ús is neód (it is our bounden duty ) ðæt wé ða hálgan eástertíde be ðam sóðan regole healdon, Lchdm. iii. 256, 17. Ús is twýfeald neód on bóclícum gewritum. Ánfeald neód ús is, ðæt wé ða bóclícan láre mid carfullum móde smeágan; óðer ðæt wé hí tó weorcum áwendan, Homl. Th. ii. 284, 23. Hé férde embe sumere neóde he was going about some necessary business, 508, 15. Nolde Maurus of ðam mynstre faran for nánre neóde, bútan hé nýde sceolde, Homl. Skt. 6, 290. Eádsige hine wel lǽrde and tó his ágenre neóde and ealles folces manude (exhorted him with regard to his duty as king ), Chr. 1043; Erl.168, 5. Hé wolde gán embe his neóde forþ, Homl. Th. i. 290, 18. Gafele ł nédde (neáde?) debito, necessitate, Hpt. Gl. 440, 29. Neóde debitum, 456, 14. On ðam tóweardan lífe ne beóþ ðás neóda (the duties of feeding the hungry, etc. ), ne ðás þénunga Homl. Th. ii. 442, 18. Neódum causis, Hpt. Gl. 412, 57. IV. need, what one wants Ðæt man underfó máre ðonne his líchaman neód sý, Homl. Th. ii. 590, 21. Mid ðý hí ðá ðæt scyp gehlæsted hæfdon mid ðám þingum ðe swá mycles síþfætes nýd ábǽdde cum navi imposuissent quae tanti itineris necessitas poscebat, Bd. 5, 9 ; S. 623, 18. Ne lufode hé woruldlíce ǽrehta for his neóde ána (to supply his own needs only ), ac tó dǽlenne eallum wædliendum, Homl. Th. ii. 340, 21. Gylde se túnscipe tó ðære muneca neóde (ad usus ), Chart. Th. 307, 26. Tó ðæs minstres neóde, 362, 7. Ðú hogast embe ðíne neóde, Homl. Th. i. 488, 24. Ðám mannum ðe heora neóde habbaþ who have what they want, ii. 106, 18. Hé sylþ him his neóde he gives him what he wants, Lk. Skt. 11, 8. God dæghwamlíce ús déþ úre neóde God daily supplies our needs, Basil Admn. 4; Norm. 40, 29 : Homl. Th. i. 516, 9. Ealle úre neóda ǽgðer ge gástlíce ge líchamlíce, 272, 16. V. necessity, need, difficulty, hardship, distress Lust hæfþ wíte and neád wuldor-beáh gegearwaþ pleasure hath punishment and hardship is a preparation for a crown, R. Ben. 26, 9. Ðá cwǽdon hié ðæt him leófre wǽre ðæt hié an swelcan niéde ðeáþ fornóme ðonne hié mid swelcan niéde friþ begeáte tutius rati sese armatos mori quam miseros vivere, Ors. 4, 6; Swt. 174, 25-27, Sume men ða wǽtan for ðæm nýde þigdon suam urinam vexatos ultimis necessitatibus haurientes, Nar. 9, 22. Moises sǽde Drihtne ðæs folces neóde, Ex. 15, 25. Of neádum mínum genera mé de necessitatibus meis erue me, Ps. Spl. 24, 18 : 106, 6. Nédum, 30, 9. Niédum, Andr. Kmbl. 2754; An. 1379. VI. force, compulsion Ríccra manna need vis potestatis, Wrt. Voc. i. 21, 28. Ne eom ic nánre neáde gecnéwe, Chart. Th. 296, 1. Him beóþ ealle mid néde (by force ), on genumene, Blickl. Homl. 49, 26. Mid nǽnigum néde gebǽded, 83, 32. Ða kyningas ðe ic mid néde tó hýrsumnesse gedyde, Nar. 32, 19. Má hreósende for ealddóme ðonne of ǽniges cyninges niéde, Ors. 2, 4 ; Swt, 76, 3. Heofena ríce þolaþ neád (vim ), Mt. Kmbl. 11, 12. Néd, Ps. Surt. 37, 13. Nýd, Ps. Spl. 37, 12. VII. the name of the rune, ᚾ , N; hence the symbol is sometimes put instead of writing the word, Runic pm. Kmbl. 341, 8 ; Rún. 10 : Exon. Th. 429, 22 ; Rä. 43, 8 : 50, 14; Cri. 800 : 284, 28; Jul. 704 : Elen. Kmbl. 2519 ; El. 1261. [Goth. nauþs : Icel. nauð, neyð : O. Sax. nód : O. Frs. néd : O. H. Ger. nót vis, violentia, exactio, necessitas, tribulatio, angor.] v. hæft-, nearo-, óht-, þeów-, þreá-níd; néde, nédes, and neód.\nBosworth, Joseph. "níd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 717.\nníd Add:I. violence, force, compulsion, exercised by or upon persons Hé cwæð ꝥ wǽre mid gafoles neáde (neóde, v. l.) geþrafod sum geleáffull wer fidelis vir quidam necessitate debiti compulsus. Gr. D. 157, 22. Hé wæs beótiende ꝥ hé wolde mid nýde (violenter) gán in þá cyrican, 234, 15. Hí hine mid nýde (néde, neádlunga, v.


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'un-eáðe' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. I. where a thing is not easily done, with difficulty Se weliga uneáþe (-eáðe, Lind.) gǽþ in heofuna ríce dives difficule intrabit in regnum coelorum, Mt. Kmbl. Rush. 19, 23. Swíðe uneáðe (-eáða, Lind.) ł hefige, Mk. Skt. Rush. 10, 23: Lk. Skt. Lind. 18, 24. Hé uneáðe áwæig com, and him ðǽr micel forférde, Chr.1052; Erl. 181, 18. Swíðe strang gyld, ðæt man hit uneáðe ácom, 1040; Erl. 166, 21. Ða lufe mon mæg swíðe uneáþe oððe ná forbeódan, Bt. 35, 6; Fox 170, 11. Ongit hé swá micle máran sige on him selfum swá hé uniéð wiðstód he will feel so much greater victory in himself as he had greater difficulty in withstanding, Past. 52; Swt. 407, 26. Ðisse ádle fruman mon mæg ýþelíce gelácnian ... and æfter unéð, gif hió bið unwíslíce tó lange forlǽten, Lchdm. ii. 232, 17. Cumaþ æalle tó ánum hláforde, sume ǽð sume unéð, Shrn. 187, 15. II. where a thing is not easily borne, grievously, hardly Sume uneáþe gedrycnede (gedrehte, MS. C.) áweg cóman turpi macie exinanitos adflictosque pestilentia dimiserit, Ors. 3, 3; Swt. 102, 10. Ríc heofna uneáðe geðolas regnum caelorum vim patitur, Mt. Kmbl. Lind. 11, 12. III. where a thing is not readily done, unwillingly, hardly Ðá geþafedon ðæt uneáþe ða his gesacan quod cum adversarii inviti concederent, Bd. 2, 2; S. 502, 24. Ðá underféng hé hig uneáðe vix fratre compellente suscipiens, Gen. 33, 11. IV. with a force only slightly removed from a negative, hardly, scarcely, only just Uneáþe cwic ætberstende vix vivus evadens, Coll. Monast. Th. 27, 3. Uneáðe Isaac geendode ðás sprǽce ðá com Esau vix Isaac sermonem impleverat, venit Esau, Gen. 27, 30. Hé uneáþe ðurh hine sylfne oþþe árísan oþþe gangan mihte vix ipse per se exsurgere aut incedere valeret, Bd. 4, 31; S. 610, 19. Uneáþe ic mæg forstandan ðíne ácsunga and cwist þeáh ðæt ic ðé andwyrdan scyle vix rogationis tuae sententiam nosco, ne dum ad inquisita respondere queam, Bt. 5, 3; Fox 12, 15. Ic hit mæg uneáþe mid wordum gereccan sententiam verbis explicare vix queo, 20; Fox 70, 27. Uneáþe ǽnig com tó ende ðære sprǽce ad rem ... cui vix exhausti quidquam satis sit, 39, 4; Fox 216, 16. Uneáðe (pretium scorti) vix (est unius panis, Prov. 6, 26), Kent. Gl. 163. Ungeáþe (uneáþe, Cott. MS.), Bt. 35, 3; Fox 158, 28. [Itt wass till ennde brohht unnæþe and all wiþþ ange, Orm. 16289. Þu me hauest sore igramed þat ic mai uneaþe speke, O. and N. 1605. Cf. He spac uneðes, so e gret, Gen. and Ex. 2341. Chauc. unnethe, unnethes, and v. Halliwell's Dict. unnethe.]\nBosworth, Joseph. "un-eáðe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1102.


Matthew 21:33-45 Ge-herað nu oðer byspel. Sum hyrdes ealdor wæs. se plantede wingeard. & be-tynde hine & sætte þær-on winwrengen & ge-tymbrede ænne stepel. & ge-sette þane mid eorðetylian. & ferde on eall-þeodignysse.\nWestSaxon1175(i) 33 Ge-herað nu oðer byspel. Sum hyrdes ealdor wæs. se plantede wingeard. & be-tynde hine & sætte þær-on winwrengen & ge-tymbrede ænne stepel. & ge-sette þane mid eorðetylian. & ferde on eall-þeodignysse. 34 Ða þare wæstme tïd neohlahte. þa sende he hys þeowas to þam eorðtilian þæt hyo on-fengen hys wæstmes. 35 Ða namen hyo hys þeowas. & swungen sume. & sumne hyo of-slogen. sumne hyo of-torfoden. 36 Ða sende he eft oðre þeowas selre þanne þa formere wæron. þa dyden hyo þam ge-liche. 37 Eft nexstan he sende hys sune heom to. & cwæð. Hyo for-wandigeð þæt hyo ne doð minen sunen swa. 38 Witodlice þa þa tylien þanne sune ge-seagen þa cwæðen hyo be-twuxe heom. Þes ys se earfedneme uton gan & of-slean hine. & hæbben us hys ehte. 39 Ða namen hyo & of-slogen hine. & awurpen wið-uten þanne win-geard. 40 Hwæt doð þes wingeardes hlaford. þan eorðe-tylian þanne he cymð. 41 Ða cwæðen hyo. he for-deð þa yfele mid yfele. & ge-sett hys wingeard mid oðre tylian. þe him his wæstmen heore tÿdon agyfen. 42 Ða cwæð se hælend ne redde ge næfre on ge-writen. Se stan þe þa tymbrienden awurpen. ys geworðen on þare hyrnan heafde. Ðys is fram drihtene ge-worðen & hit is wunderlich on eowre [Note: over an erasure. ] eagen. 43 forþan ic segge eow. þæt eow beoð æt-broiden godes rice. & beoð ge-seald þare þeode þe hyo earnieð. 44 Ænd se þe falð uppe þisne stan. he beoð to-brised. & he to-bryseð þane þe he on-uppen falð. 45 Ða þa sacerda ealdres. & þa farisei. þis byspell ge-herdon. þa on-geatan hyo þæt he hyt sægde be heom.\nMatthew 21:33 Cross References - WestSaxon1175


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'á-mylþ' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "á-mylþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 36.


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Æðelstān ƿæs Ēadƿeardes þæs Ieldran ieldesta sunu and iefa. Hē ricsode of 924 oð his dēaþe in 939. Ǣr ƿæs he Ƿestseaxna cyning and Miercna cyning of 924 and in þǣm geare hæfde he his fædres cynestōl, and nām his coronbēag and his underþēodna āðas of Ƿestseaxum and of Miercum æt Cyningestūne se is on Sūþrige.\nFram "https://ang.wikipedia.org/w/index.php?title=Æðelstān_Engla_Cyning&oldid=202928" begeten\nȜeboren in 895\nȜestorfen in 939


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ca. 960 - 1023\nS e r m o L u p i\na d A n g l o s\nL a r s p e l l\nLeofan men, gecnawadh thæt sodh is: theos woruld is on ofste, (and) hit nealæcdh tham ende, (and) thy hit is on worulde aa swa lencg swa wyrse, (and) swa hit sceal nyde ær Antecristes tocyme yfelian swidhe. Understandadh eac georne thæt deofol thas theode nu fela geara dwelode to swidhe, (and) thæt lytle getreowdha wæron mid mannum, theah heo wel sprecan, (and) unrihta to fela rixode on lande; (and) næs a fela manna the hogade ymbe tha bote swa georne swa man sceolde, ac dæghwamlice man ehte yfel æfter odhrum (and) unriht rærde (and) unlaga manege ealles to wide geond ealle thas dheode. And we eac fordham habbadh fela byrsta (and) bismra gebiden, (and) gif we ænige bote gebidan scylen, thonne mote we thæs to Gode geearnian bet thonne we ær thyssan dydan. Fordham mid miclum earnungan we geearnedan tha yrmdha the us onsittadh, (and) mid swidhe micelan earnungan we tha bote motan æt Gode geræcan gif hit sceal heonanfordh godiende weordhan. La hwæt, we witan full georne thæt to miclan bryce sceal micel bot nyde, (and) to miclan bryne wæter unlytel gif man thæt fyr sceal to ahte acwencan. And mycel is neodthearf manna gehwylcum thæt he Godes lage gyme heonanfordh georne and Godes gerihta mid rihte gelæste. On hædhenum theodum ne dear man forhealdan lytel ne micel thæs dhe gelagod is to gedwolgoda weordhunga, (and) we forhealdadh Godes gerihta æghwær ealles to gelome. And ne dear man gewanian on hædhenum theodum inne ne ute ænig thara thinga the gedwolgodan gebroht bidh (and) to lacum betæht bidh, (and) we habbadh Godes hus inne (and) ute clæne berypte ælcra gerisena. And Godes theowas syndan mæthe (and) munde gewelhwær bedælde; (and) gedwolgoda thenan ne dear man misbeodan on ænige wisan mid hædhenum leodum, swa swa man Godes theowan nu dedh to wide thær cristene sceoldan Godes lage healdan.\nAc sodh is thæt ic secge: Godes gerihta wanedon nu lange, (and) folclaga wyrsedan ealles to swidhe, (and) halignessa syndan to gridhlease wide, (and) Godes hus syndon to clæne berypte ealdra gerihta (and) innan bestrypte ælcra gerisena, (and) godcunde hadas wæron nu lange swidhe forsawene; (and) wydewan fornydde on unriht to ceorle, (and) to manige foryrmde, (and) earme men beswicene (and) hreowlice besyrwde, ge æt freme ge æt fostre, ge æt feo ge æt feore, ealles to gelome, (and) ut of thysan earde wide gesealde, swydhe unforworhte fremdan to gewealde; (and) cradolcild gedheowade thurh wælhreowe unlage for lytlere theofdhe, (and) freoriht fornumene (and) thrælriht genyrwde, (and) ælmesriht gewanode, (and), hrædest is to cwedhenne, Godes laga ladhe (and) lara forsawene; (and) thæs we habbadh ealle thurh Godes yrre bysmor gelome, gecnawe se dhe cunne. And se byrst wyrdh gemæne, theh man swa ne wene, ealre thyssere dheode, butan God byrge.\nFordham hit is on us eallum swutol (and) gesene thæt we ær thyssan oftor bræcon thonne we bettan, (and) thy is thisse theode fela onsæge. Ne dohte hit nu lange inne ne ute, ac wæs here (and) hunger, bryne (and) blodgyte on gewelhwylcan ende oft (and) gelom; (and) us stalu (and) cwalu, stric (and) steorfa, orfcwealm (and) uncodhu, hol (and) hete (and) rypera reaflac derede swidhe thearle, (and) us ungylda swidhe gedrehtan, (and) us unwedera foroft weoldan unwæstma; fordham on thysan earde wæs, swa hit thyncan mæg, nu fela geara unrihta fela (and) tealte getreowdha æghwær mid mannum. Ne bearh nu foroft gesib gesibban the ma the fremdan, ne fæder his suna, ne hwilum bearn his agenum fæder, ne brodher odhrum; ne ure ænig his lif ne fadode swa swa he sceolde, ne gehadode regollice, ne læwede lahlice, ne ænig widh odherne getreowlice ne thohte swa rihte swa he sceolde. Ac mæst ælc swicode (and) odhrum derede wordes (and) dæde, (and) huru unrihtlice mæst ælc odherne æftan heawedh mid sceandlican onscytan, do mare gif he mæge. Fordham syn on lande ungetreowdha micele for Gode and for worulde, (and) eac her syn on earde on mistlice wisan hlafordswican manige. And ealra mæst hlafordswica se bidh on worulde thæt man his hlafordes sawle beswice; (and) ful micel hlafordswica eac bidh on worulde thæt man his hlaford on life beswice odhdhon of lande lifigende drife, (and) ægdher is geworden on thyssan earde: Eadweard man forrædde (and) sydhdhan acwealde (and) æfter tham forbærnde; (and) Æthelred man dræfde ut of his earde. And godsibbas (and) godbearn to fela man forspilde wide geond thas dheode; (and) ealles to manege halige stowa wide forwurdan thurh thæt the man sume men ær tham gelogode, swa man na ne sceolde, gif man on Godes gridhe mæthe witan wolde; (and) cristenes folces to fela man gesealde ut of thysson earde nu ealle hwile; (and) thæt is Gode ladh, gelyfe se dhe wille. Eac we witan ful georne hwær seo yrmdh geweardh thæt fæder gesealde bearn widh weorthe, (and) bearn his moder, (and) brodhor odherne fremdum to gewealde; (and) eall thæt syndon micle (and) egeslice dæda, understande se the wille. And gyt hit is mare (and) eac menigfealdre thæt deredh thissere theode; manige synd forsworene (and) swidhe forlogene, (and) wedd synd tobrocene oft (and) gelome; (and) thæt is gesyne on thisse theode thæt us Godes yrre hetelice onsitt, gecnawe se dhe cunne.\nNis eac nan wundor theah us mislimpe, fordham we witon ful georne thæt nu fela geara man na ne rohtan foroft hwæt hy worhtan wordes odhdhe dæde. Eac weardh thes theodscipe, swa hit thyncan mæg, swydhe forsyngod thurh menigfealde synna (and) thurh fela misdæda: thurh mordhdæda (and) thurh mandæda, thurh gitsunga (and) thurh gifernessa, thurh stala (and) thurh strudunga, thurh mansylene (and) thurh hæthene unsida, thurh swicdomas (and) thurh searocræftas, thurh lahbricas (and) thurh æswicas, thurh mægræsas (and) thurh manslihtas, thurh hadbricas (and) thurh æwbricas, thurh siblegeru (and) thurh mistlice forligeru. And eac syndon wide, swa we ær cwædon, thur adhbricas (and) thurh wedbrycas (and) thurh mistlice leasunga forloren (and) forlogen ma thonne sceolde; (and) freolsbrycas (and) fæstenbrycas wide geworhte oft (and) gelome. And eac her synd on earde Godes widhersacan (and) cirichatan hetole (and) leodhatan grimme ealles to manege, (and) oferhogan wide godcundra rihtlaga (and) cristenra theawa, (and) hocorwyrde dysige æghwær on theode oftost on tha thing the Godes bodan beodath (and) swidhost to Godes lage gebyriadh mid rihte. And thy is nu geworden wide (and) side to ful yfelan gewunan thæt men sceamadh for godan dædan swydhor thonne for yfelan dædan, fordham to oft man mid hocere gode dæda hyrwedh (and) godfyrhte lehtredh ealles to swidhe, (and) swidhost man tæledh (and) mid olle gegretedh ealles to gelome tha dhe riht lufiadh (and) Godes ege habbadh be ænigum dæle. And thurh thæt the man swa dedh thæt man eal hyrwedh thæt man sceolde herian (and) to fordh ladhedh thæt man sceolde lufian, thurh thæt man gebringedh ealles to manige on yfelum gethance (and) on undaede, swa thæt hy ne sceamadh na, theh hy syngian swidhe (and) widh God sylfne forwyrcan hy mid ealle; ac for idelan onscytan hy sceamadh thæt hy betan heora misdæda swa swa bec tæcan, gelice tham dwæsan the for heora prytan lewe nelladh beorgan ær hy na ne magon theh hy eall willan.\nAc la, on Godes naman utan don swa us neod is, beorgan us sylfum swa we geornost magon the læs we ætgædere ealle forweordhan. And utan don swa us thearf is, gebugan to rihte (and) be sumum dæle unriht forlætan (and) betan swidhe georne thæt we ær bræcon. And utan God lufian (and) Godes laga fylian, (and) gelæstan swidhe georne thæt thæt we behetan tha we fulluht underfengon, odhdhon tha the æt fulluhte ure forespecan wæron. And utan word (and) weorc rihtlice fadian (and) ure ingethanc clænsian georne (and) adh (and) wedd wærlice healdan (and) sume getreowdha habban us betweonan butan uncræftan. And utan gelome understandan thone miclan dom the we ealle to sceolan, (and) beorgan us georne widh thone weallendan bryne helle wites, (and) geearnian us tha mærdha (and) tha myrhdha the God hæfdh gegearwod tham the his willan on worulde gewyrcadh. Him simble sy lof (and) woldor in ealra worulda woruld a butan ende, amen.


yami_sofopue | Jul. 26th, 2013\nJul. 26th, 2013 02:45 pm