1Matt ChicoNationals75.0 %94.225.0 %89.5 2Brandon DicksonCardinals54.6 %92.327.3 %89.5 9.1 %82.09.1 %79.0 3Cristhian MartinezBraves73.1 %91.615.4 %88.87.7 %89.03.9 %79.0 4Fernando PerezRays66.7 %91.26.7 %88.0 6.7 %74.520.0 %84.0 5Jorge SosaMarlins85.7 %89.214.3 %88.0 6Tommy MiloneNationals35.7 %91.310.7 %87.735.7 %86.83.6 %74.014.3 %83.0 7Andy TracyPhillies59.4 %93.59.4 %87.5 15.6 %85.015.6 %82.0 8C.J. WilsonRangers63.2 %92.210.5 %87.515.8 %91.310.5 %76.5 9Kevin MulveyDiamondbacks71.4 %94.014.3 %87.0 14.3 %80.0 10Ryan FranklinCardinals72.2 %93.05.6 %87.05.6 %90.016.7 %79.7 11Freddy SandovalAngels68.4 %92.12.6 %87.0 23.7 %78.45.3 %83.0 12Leonys MartinRangers53.9 %91.711.5 %87.07.7 %86.57.7 %77.07.7 %85.53.9 %85.07.7 %67.5 13Brian DuensingTwins71.4 %90.54.8 %87.0 9.5 %77.514.3 %82.3 14Roberto HernandezIndians69.6 %89.98.7 %87.0 21.7 %75.2 8.0 %\n15D.J. Carrasco- - -60.0 %89.520.0 %86.7 20.0 %74.7 11.8 %\n16Niuman Romero- - -52.2 %92.84.4 %86.510.9 %84.88.7 %75.817.4 %80.36.5 %89.3 17Carl PavanoTwins63.4 %91.714.6 %86.57.3 %87.79.8 %77.04.9 %79.0 18Wyatt Toregas- - -45.7 %91.119.6 %86.54.4 %79.04.4 %70.08.7 %79.5 17.4 %77.1 19Nathan EovaldiDodgers79.2 %90.812.5 %86.2 8.3 %83.3 20Rubby de la RosaDodgers64.3 %90.717.9 %86.17.1 %84.07.1 %73.33.6 %83.0 21Mike Jacobs- - -60.9 %90.814.0 %86.11.1 %87.011.7 %77.510.6 %83.91.7 %83.7 1.1 %\n22Michael SchwimerPhillies60.0 %94.740.0 %86.0 23Brad PeacockNationals90.0 %92.910.0 %86.0 24Robinzon DiazPirates56.3 %92.06.3 %86.012.5 %91.0 25.0 %82.0 25Tug HulettRoyals50.0 %92.025.0 %86.0 20.0 %80.35.0 %79.0 26Jerad HeadIndians58.7 %91.46.5 %86.09.8 %89.47.6 %74.717.4 %79.4 27Freddy GuzmanYankees55.0 %89.95.0 %86.05.0 %87.010.0 %71.525.0 %82.6 28Yorman BazardoAstros63.6 %88.39.1 %86.0 27.3 %74.3 29Alex White- - -66.0 %90.628.0 %85.92.0 %82.02.0 %78.02.0 %81.0 3.9 %\n30A.J. BurnettYankees55.0 %89.940.0 %85.8 5.0 %83.0 Custom Leaderboards


'ge-dríhþ' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: Gravity or seemliness of behaviour; in pl. sober conduct, v. ge-dreóg -Wisdóm and weorðscipe gedafenað biscopa háde, and gedríhða gerísað þám þe heom fyliað (cf. oportet . . . diaconos pudicos esse, non bilingues, non multo vino deditos, 1 Tim. 3, 8), Ll. Th. ii. 318, 4. : 314, 34.\nToller, T. Northcote, and Joseph Bosworth. "ge-dríhþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 315.\nge-dríhþ e; f. Forbearance, sobriety; patientia, sobrietas, L. T. P. 9; Th. ii. 314, 34.


-mindig; adj. Mindful, remembering; mémor Wæs he gemyndig his bebodes ipsi mĕmor præcepti ejus, Bd. 4, 25; S. 600, 14: Ps. Spl. 118, 52. Wæs heó þearle gemyndig, hú heó ðone atolan eáðost mihte ealdre benǽman she was very mindful how she might easiest deprive the fell one of life, Judth. 10; Thw. 22, 23; Jud. 74: Ps. Th. 73, 21: 82, 4. Hý nǽron gemyndige manigfealdnesse mildheortnesse ðínre non fuērunt mĕmŏres multĭtūdĭnis mĭsĕrĭcordiæ tuæ, Ps. Lamb. 105, 7. Beóþ hyra geóca gemyndge they are mindful of their safety, Exon. 33 b; Th. 107, 18; Gú. 60: 39 a; Th. 129, 7; Gú. 417. Gemyndigra monna of mindful men, 34 b; Th. 111, 11; Gú. 125.\nBosworth, Joseph. "ge-myndig." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 419.\nge-myndig Add: I. having remembrance of. 1. without construction Hé gecostad wearð in gemyndigra monna tídum (in the times of men who can remember the events; cf. míne dihteras . . . mihton gemunan . . . þá wundru þisses eádigan weres (Guthlac), Guth. Gr. 103, 48), Gú. 125. 2. with gen. Guma gidda gemyndig, sé þe ealdge-segena worn gemunde, B. 868.\nge-myndig es; n. Memory of a person , v. ge-mynd; IV a Ic wil-node . . . æfter mínum lífe þám monnum tó lǽfanne þe æfter mé wǽren mín gemyndig (gemynd, v. l. ) on gódum weorcum, Bt. 17; F. 60, 16.\nge-myndig ; I a. add: 6. where sorrow, penitence, &c., is implied Swá wé úrra synna gemyndigran beóð (memores sumus ), swá hí swíðor God ofergyt, Chrd. 106, 34.


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madangopal: February 2013\n2013 Festival of Advaita Prabhu's Advent - প্রভু সীতানাথের উৎসব\nPRABHU SĪTĀNĀTH'S FESTIVAL OF ADVENT 2013\nAs in previous years, this year on Monday February 17, 2013, the auspicious advent day of the most merciful Prabhu Sītānāth is celebrated on Makara Saptami day, so in front of Śrī-Śrī Rādhā Madan Gopāla, the beloved deity of Śrī-Śrī Sādhu Bābā, in Śrī Navadvīp Dhām's Rāmacandrapur district a great 5-day devotional festival will be held for His satisfaction, starting on Wednesday 13th February. Festival items will include Pārāyan, discussions on devotional scripture and Kīrtan.\n8th Māgha, 1419 Bengali\nŚrī-Śrī Sādhu Bābā's āshram\nFESTIVAL PROGRAMME -\nWednesday 13 February 2013 in the evening Maṅgal Ghāṭ Sthāpan and Ādhivās\nThursday 14 February and Friday 15 February 2013, main program -\nKīrtan bby Śrī Nimāi Cāṅd Goswāmī, Navadwīp\nSaturday 16 February 2013 24-hour Tārak Brahma Nāma (Hare kṛṣṇa) Kīrtan\nSunday 17 February 2013 In the morning Śrī Nagar Saṅkīrtan, Prabhu Sītānāth's Abhiṣekha\nSons and students of Śrī-Śrī Sādhu Bābā -\nAttention: Please bring your own bedding and mosquito net\nPosted by advaitadas at 2:45 PM 1 comment:


Bosworth/Toller, page b0441\nThis is page 441 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-SIBBSUMNYS - GE-SIRWAN\nge-sibbsumnys, -nyss, e; f. Peacefulness; pax :-- For gesibbsumnysse for peacefulness, Lev. 7, 32, v. ge-sibsumnes.\nge-siblíce; adv. Peaceably; p&a-long;c&i-short;f&i-short;ce :-- Fæste gebunden gesiblíce togædere fast bound peaceably together, Bt. Met. Fox 20, 135; Met. 20, 68.\nge-sibling, es; m. [sibling a relation] A relation; pr&o-short;pinquus :-- Mæ-acute;g vel gesibling pr&o-short;pinquus, Ælfc. Gl. 92; Som. 75, 39; Wrt. Voc. 51, 81.\nge-sibness, e; f. Relationship; affinitas, Lye.\nge-sibsum, -sybsum, -sibbsum; adj. [sibsum peaceable] Peaceable, peaceful, loving peace; pacatus, p&a-long;c&i-short;f&i-short;cus :-- Se ðe of Gode cymþ he biþ gódes willan and gesibsum that which comes from God is of good will and peaceful, Past. 46, 3; Swt. 349, 1; Hat. MS. 66 b, 5, 7. On óðre wísan sint to manigenne ða gesibsuman the peaceful are to be admonished in one way, 46, 1; Swt. 345, 6; Hat. MS. 65 b, 22: 46, 5; Swt. 351, 3; Hat. MS. 67 a, 12: 46, 7; Swt. 355, 9; Hat. MS. 67 b, 19: 47, 1; Swt. 357, 15; Hat. MS. 68 a, 1S, 19.\nge-sibsumian; p. ode; pp. od To make peaceable, reconcile :-- Ðé to him gesibsuma reconcile thyself to him, Homl. Th. i. 54, 20: Mt. Bos. 5, 24.\nge-sibsumlíce, -sybsumlíce; adv. [sibsumlíce peaceably] Peaceably, peacefully; p&a-long;c&i-short;f&i-short;ce :-- Ða fuglas gesibsumlíce faraþ the birds fly peacefully, Past. 46, 4; Swt. 349, 22; Hat. MS. 66 b, 22. Forðamðe me witedlíce gesybsumlíce hí spræ-acute;con qu&o-short;niam mihi qu&i-short;dem p&a-long;c&i-short;f&i-short;ce l&o-short;qu&e-long;bantur, Ps. Spl. 34, 23: Nicod. 20; Thw. 10, 15.\nge-sibsumnes, -sibbsumnes, -ness, -nys, -nyss, e; f. [sibsumnes peacefulness] Peacefulness, concord, reconciliation; pax, concord&i-short;a, r&e-short;conc&i-short;li&a-long;tio :-- We mágon gecnáwan on ðara ungesceádwísra niétena gesibsumnesse, hú micel yfel sió gesceádwíslíce gecynd þurh ða ungesibsumnesse gefremeþ we can understand from the peacefulness of irrational animals how great a sin the rational race of man commits in being quarrelsome, Past. 46, 4; Swt. 349, 25; Hat. MS. 66 b, 24; Lev. 7, 32.\nge-sibsumung, e; f. A making peace, conciliation; consiliatio, Ælfc. Gl. 86; Sam. 74, 16; Wrt. Voc. 49, 39.\nge-sícan; p. te; pp. ed [sícan to give suck] To wean; ablact&a-long;re :-- Swá swá gesíced ofer módor his s&i-long;cut ablactalus s&u-short;per matre sua, Ps. Spl, 130, 4.\nge-síclian, -sýclian; p. ode; pp. od [seóc sick] To be taken sick or ill, to be infirm; ægr&o-long;t&a-long;re, infirm&a-long;ri :-- Ðæt his fæder wæ-acute;re gesíclod quod ægr&o-long;t&a-long;ret p&a-short;ter suus, Gen. 48, 1: Chr. 1003; Erl. 139, 10. Sum undercyning wæs, ðæs sunu wæs gesýclod on Capharnaum &e-short;rat qu&i-short;dam r&e-long;gulus, cujus f&i-long;lius infirm&a-long;b&a-long;tur Capharnaum, Jn. Bos. 4, 46. Ðá wearþ his hors gesíclod his horse became ill, Swt. A. S. Rdr. 100, 169.\nge-sída. v. heort-gesída.\nge-sie to be; esse, Mt. Kmbl. Lind. 6, 31.\nge-siehþ sight, Bt. 5, 3; Fox 14, 18. v. ge-sihþ.\nge-siftan; p. -sifte; pp. -sifted, -sift To sift :-- Gesyft [or gesyfl?] melu fine meal, Ex. 12, 34.\nge-sig; n. Victory :-- Ðæt gesig victoria, Rtl. 28, 3.\nge-sígan; p. -sáh, pl. -sigon; pp. -sigen [sígan to sink] To sink, fall, set as the sun; cadere, labi, occ&i-short;d&e-short;re ut sol :-- Æ-acute;r heó [sunne] fullíce gesígan onginne before it [the sun] begin fully to sink, Herb. 19, 5; Lchdm. i. 112, 21. Ðæt he ána scyle gesígan æt sæcce that he alone should sink in conflict, Beo. Th. 5311; B. 2659. Ðonne me ylde tíd on gesíge in tempore senectutis, Ps. Th. 70, 8. Ðá to ðam wage geság then to the wall he sank, Exon. 51 a; Th. 178, 13; Gú. 1243.\nge-sigefæstan; p. -fæste; pp. -fæsted, -fæst [sige victory] To make triumphant, crown; corr&o-long;b&o-short;r&a-long;re, c&o-short;r&o-long;n&a-long;re :-- He ðé gesigefæste sóþre miltse qui coronat te in m&i-short;s&e-short;r&a-long;ti&o-long;ne, Ps. Th. 102, 5. Hí synne geswencton and gesigefæston they outwearied sin and triumphed, Exon. 55 b; Th. 197, 13; Az. 189. We gesigefæstan ðíne bæ-acute;re let us crown thy bier, Blickl. Homl. 149, 19: 151, 9. Ðæt ic mid Criste gesigefæsted wæ-acute;re ipse cum Cristo coronandus, Bd. 2, 6; S. 508, 21. Twegen cynelíce cnihtas mid syndriglícre Godes gyfe wæ-acute;ron gesigefæste d&u-short;&o-short; r&e-long;gii pueri fratres sp&e-short;ci&a-long;li sunt Dei gr&a-long;tia c&o-short;r&o-long;n&a-long;ti, 4, 16; S. 584, 21. Siendon ðínne ðómas gesigefæste thy decrees are triumphant, Cd. 188; Th. 234, 8; Dan. 288: Exon. 53 a; Th. 185, 18; Az. 9: Shrn. 146, 11. Drihten gesigefæsted the Lord triumphant, Blickl. Homl. 67, 14.\nge-sigfæstnian; p. ode; pp. od To triumph, crown :-- He gesigfæstnade triumphans, Mt. Kmbl. 13, 3. Gesigfæstnad coronandus, Jn. Skt. 8, 12.\nge-siht, -sihþ, -siehþ, -syhþ, -sihtþ, e; f. Sight, power of seeing, vision, something seen, aspect, respect; visus, acies oculorum, visio, aspectus, conspectus, respectus :-- Se ord on here oððe scearp gesihþ acies, Ælfc. Gr. 5; Som. 4, 14. Yfel gesihþ oculus malus, Mk. Bos. 7, 22. Bodian blindum gesihþe prædicare cæcis visum, Lk. Bos. 4, 18: Homl. Th. i. 64, 22: Blickl. Homl. 155, 5. Ðú wást ðæt gesiht and gehérnes ongitaþ ðone líchoman ðæs monnes thou knowest that sight and hearing perceive the body of a man, Bt. 41, 4; Fox 252, 6. Eágena gesihþ eye-sight, Andr. Kmbl. 60; An. 30: Ps. Th. 93, 9. Forhwan woldest ðú ðínre gesihþe me wyrnan quid avertis faciem tuam a me? 87, 14. He wundrode æfter ðære gesihþe he wondered at the sight, Blickl. Homl. 153, 36: 215, 31. Forht ic wæs for ðære fægran gesyhþe terrified I was at the fair sight, Rood Kmbl. 41; Kr. 21. Ðæt he sume gesihtþe geseah quod visionem vidisset, Lk. Bos. 1, 22. Engla gesihþe visionem angelorum, 24, 23. Þurh nihtlíce gesihþ in a vision of the night, Shrn. 63, 16: Lchdm. iii. 204, 31. Ðære uplícan sibbe gesiehþ the sight of the peace above, Past. 21; Swt. 161, 16; Hat. MS. On ealles ðæs folces gesihþe in the sight of all the people, Homl. Th. i. 60, 25: Blickl. Homl. 121, 17: 201, 5. On ðínre gesyhþe in conspectu tuo, Ps. Th. 55, 7: 137, 1: Cd. 49; Th. 63, 20; Gen. 1035 Of heora gesihþum from their sight, Jud. 16, 3. Bútan gesyhþe æ-acute;rfæstnesse sine respectu pietatis, Bd. 4, 12 ; S. 580, 41.\nge-sincan; p. -sanc, -sonc, pl. -suncon; pp. -suncen To sink; del&a-long;bi :-- Him in gesonc flacor flánþracu the flickering arrow's force sank into him, Exon. 49 b; Th. 170, 22; Gú. 1115. Ðá ne meahton hí on ðæm wætere gesincan then they could not sink in the water, Shrn. 103, 19.\ngésine; adj. Void, destitute; expers :-- Módum tæ-acute;can ðæt we gésine ne sýn godes þeódscipes to teach our minds that we be not destitute of God's communion, Cd. 169; Th. 211, 18; Exod. 528. v. gésne, gæ-acute;sne.\nge-síne. v. ge-sýne.\nge-singalian; p. ode, ade To continue, perpetuate :-- Gesyngalade continui, Ps. Spl. C. 88, 49.\nge-singan; p. -sang, pl. -sungon; pp. -sungen To sing; c&a-short;n&e-short;re :-- Sceal mon leóþ gesingan a man shall sing songs, Exon. 91 a; Th. 342, 8; Gn. Ex. 140: Menol. Fox 140; Men. 70. David þurh Godes gást Gode to lofe gesang David through God's spirit sang to the praise of God, Swt. A. S. Rdr. 67, 332. Mæssan gesingan to sing mass, Blickl. Howl. 45, 31: 207, 5. Ðætte on Cantica Canticorum wæs gesungen what was sung in the Song of Songs, 11, 15.\nge-singe [ = ge-sinhíge(?) v. ge-siníg], an; f. A wife :-- Ne meaht ðú habban mec ðé to gesingan thou mayest not have me for thy wife, Exon. 66 b; Th. 245, 34; Jul. 54. [Cf. ge-sinhíwan.]\nge-singian; p. ode; pp. od To sin; pecc&a-long;re :-- We habbaþ swíðe gesingod we have greatly sinned, Hy. 7, 115; Hy. Grn. ii. 289, 115. v. ge-syngian.\nge-sinhíwan, -hígan; pl. m. Married persons; conjuges, conjugati, conjugia :-- Unriht gewuna is arisen betwih gesinhíwum prava in conjugatorum moribus consuetudo surrexit, Bd. 1, 27; S. 493, 34. Gesinhíwan conjuges vel conjugales, Ælfc. Gl. 86; Som. 74, 25; Wrt. Voc. 50, 7. Ðæt líf ðara gesinhíwena oferstígþ ðaet líf ðæs mægþhádes the life of the married surpasses the life of virginity, Past. 52, 8; Swt. 409, 29; Hat. MS. Tu gesinhíwan spræ-acute;con ymbe hine ealle niht two married people were talking about him all night, Shrn. 90, 2. Ealla ðara monna hús bútan ðara gesinhígna all men's houses except the two married people's, 5. Ðara háligra gesinhína tíd the holy man and wife's tide, 55, 31. Wit sýn swá swá gesinhína[?] we be as married people, 40, 20. For gesinhíwum pro conjugiis, Bd. 4, 5; S. 573, 14. v. sin-híwan.\nge-siníg [ = sin-híg, -híw?], e; f. Marriage; connubium :-- Fore hálgum gesiníge æ-acute; pro sacra connubii lege, Rtl. 108, 14.\nge-sinígan to marry; nubere :-- Gesinígaþ nubunt, Lk. Skt. Lind. Gisinnígo, Rush. 20, 34. v. ge-siníg.\nge-sinígscipe, es; m. Marriage; connubium, Rtl. 108, 23. v. sin-hígscipe.\nge-sinlíce; adv. Curiously, strictly; curiose, R. Ben. 58.\nge-sinscipe, es; m. Marriage, wedlock, matrimony; in pl. Married people; connubium, Bd. 4, 5; S. 573, 14: 19; S. 587, 30: Shrn. 60, 2. Se mægþhád is hírra ðonne se gesinscipe virginity is more exalted than marriage, Past. 52, 8; Swt. 409, 24; Hat. MS. He wæs seofan geár on gesinscipe geseted æ-acute;r his biscopdóme he was married for seven years before he was a bishop, Shrn. 110, 1. Eác is gesynscipum micel þearf for those married also there is much need, L. E. I. 42; Th. ii. 440, 2.\nge-sinsciplíc; adj. Conjugal, matrimonial; conjugalis, L. E. I. 43; Th. ii. 440, 7.\nge-sión to see, behold; videre :-- Wénaþ ða dysgan ðæt æ-acute;lc mon síe blind swá hí sint; and ðæt nán mon ne mæ-acute;ge seón [gesión, note] ðæt hí gesión ne mágon the foolish think that every man is blind as they are; and that no man is able to see what they cannot see, Bt. 38, 5; Fox 206, 21. v. ge-seón.\nge-siowed sewed together. v. ge-siwed.\nge-sirwan, -serwan, -syrwan; p. ede; pp. ed. I. to plot, contrive, conspire, deliberate :-- Se se ðe ða synne gesireþ he who designs the sin, Past. 56, 6; Swt. 435, 6; Hat. MS. Ðonne ne gesirede hit nó ðæt hit þurhtuge swelce synne then would it not have designed to carry out such sin, Swt. 435, 4. Ic gesyrede I plotted, Exon. 72 b; Th. 270, 20; Jul. 468. Ðý ne wricþ Dryhten nó gelíce ða gesiredan synne and fæ-acute;rlíce þurhtogenan forðæm sió gesirede syn biþ ungelíc eallum óðrum synnum so the Lord does not punish equally the deliberate sin and the suddenly perpetrated, for the deliberate sin is unlike all other sins, Past. 56, 7; Swt. 435, 13; Hat. MS. II. to furnish with arms, equip :-- Gesyrwed secg an armed man, Byrht. Th. 136, 30; By. 159. v. ge-syrwan.


Sara swarovksiJewelry swarovksiDesign. swarovksiSweetheart swarovksisets swarovksiin swarovksibirthstone swarovksicolors. swarovksiIncludes swarovksipendant swarovksiand swarovksimatching swarovksiearrings. swarovksiWhether swarovksifor swarovksiChristmas, swarovksibirthdays, swarovksior swarovksijust swarovksibecause, swarovksithese swarovksisets swarovksiare swarovksisparkling swarovksiand swarovksidelicately swarovksifeminine.I swarovksitook swarovksigold-plated swarovksifloral swarovksicharms swarovksiand swarovksicement swarovksiset swarovksieach swarovksiwith swarovksia swarovksitotal swarovksiof swarovksi25 swarovksipp21 swarovksifoil-backed swarovksirhinestone swarovksichatons; swarovksiin swarovksithe swarovksicase swarovksiof swarovksithe swarovksibirthstone swarovksifor swarovksiJune, swarovksiwhich swarovksiis swarovksithe swarovksipearl, swarovksiI swarovksifound swarovksithe swarovksimost swarovksiwonderful swarovksilittle swarovksi2mm swarovksiundrilled swarovksiglass swarovksipearls swarovksiand swarovksiused swarovksithose. swarovksiI swarovksialso swarovksitook swarovksia swarovksibit swarovksiof swarovksipoetic swarovksilicense swarovksiwith swarovksiApril's swarovksidiamond swarovksibirthstone, swarovksiselecting swarovksiSwarovski's swarovksielegant swarovksiBlack swarovksiDiamond* swarovksichaton, swarovksiinstead. swarovksiOctober swarovksifeatures swarovksiSwarovski's swarovksilustrous, swarovksitranslucent swarovksiPacific swarovksiOpal.In swarovksimost swarovksicases, swarovksithe swarovksichatons swarovksiused swarovksiare swarovksimy swarovksifavorite swarovksiSwarovskis, swarovksibut swarovksiI swarovksidiscovered swarovksito swarovksimy swarovksihorror swarovksithat swarovksiSwarovski swarovksiis swarovksidiscontinuing swarovksiseveral swarovksiof swarovksithe swarovksimost swarovksipopular swarovksibirthstone swarovksicolors swarovksiin swarovksithis swarovksisize, swarovksinotably swarovksiGarnet, swarovksiAmethyst, swarovksiAquamarine, swarovksiEmerald, swarovksiRuby swarovksiand swarovksiSapphire. swarovksiWhile swarovksiI swarovksiwas swarovksiable swarovksito swarovksifind swarovksia swarovksisupplier swarovksiwho swarovksihad swarovksia swarovksistock swarovksiof swarovksiSwarovski swarovksiRuby swarovksiand swarovksiAquamarine swarovksichatons, swarovksiI swarovksihad swarovksito swarovksiswitch swarovksito swarovksia swarovksigeneric swarovksirhinestone swarovksifor swarovksithe swarovksimonths swarovksiof swarovksiJanuary, swarovksiFebruary, swarovksiMay swarovksiand swarovksiSeptember swarovksi(respectively, swarovksithe swarovksigarnet, swarovksiamethyst, swarovksiemerald swarovksiand swarovksisapphire).After swarovksisetting swarovksithe swarovksistones, swarovksiI swarovksibuilt swarovksia swarovksisimple swarovksibut swarovksielegant swarovksigold-plated swarovksinecklace swarovksichain swarovksifor swarovksieach swarovksipendant, swarovksifinishing swarovksithem swarovksiwith swarovksispring swarovksiring swarovksiclasps swarovksiand swarovksichain swarovksitabs. swarovksiThe swarovksinecklace swarovksichains swarovksiare swarovksieach swarovksi18 swarovksiinches swarovksiin swarovksilength swarovksiand swarovksicomposed swarovksiof swarovksia swarovksilight swarovksiand swarovksifluid swarovksicable swarovksilink. swarovksiThe swarovksiearring swarovksicharms swarovksiare swarovksisuspended swarovksias swarovksisimple swarovksidangles swarovksifrom swarovksigold-plated swarovksileverback swarovksiearring swarovksifindings swarovksithat swarovksihave swarovksia swarovksishell swarovksishield.Pick swarovksiyour swarovksimonth swarovksifrom swarovksithe swarovksidrop-down swarovksilist swarovksiand swarovksiI swarovksiwill swarovksiship swarovksia swarovksiset swarovksiyour swarovksiway swarovksithe swarovksinext swarovksibusiness swarovksiday swarovksivia swarovksiUSPS swarovksifirst swarovksiclass swarovksimail swarovksiwith swarovksia swarovksitracking swarovksiID swarovksinumber. swarovksiSara swarovksiJewelry swarovksiDesign. swarovksiYour swarovksiDesire swarovksiis swarovksiOur swarovksiDesign.* swarovksiApril swarovksibirthdays: swarovksiIf swarovksiyou'd swarovksirather swarovksia swarovksitraditional swarovksi"clear" swarovksichaton swarovksiinstead swarovksiof swarovksithe swarovksiBlack swarovksiDiamond, swarovksiI swarovksido swarovksihave swarovksiavailable swarovksigeneric swarovksicrystal swarovksiclear swarovksistones swarovksiand swarovksian swarovksiextra swarovksiset swarovksiof swarovksicharms. swarovksiI swarovksiwould swarovksibe swarovksihappy swarovksito swarovksimake swarovksiyou swarovksia swarovksito-order swarovksiApril swarovksiset swarovksiusing swarovksithose. swarovksiJust swarovksichoose swarovksithat swarovksifrom swarovksithe swarovksidrop-down swarovksimenu swarovksiinstead. swarovksiTo-order swarovksirequests swarovksiship swarovksiin swarovksi2-3 swarovksibusiness swarovksidays swarovksito swarovksigive swarovksithe swarovksicement swarovksiproper swarovksicuring swarovksitime.


Around and beyond Cram's Rule. - PubMed - NCBI\nFormat: AbstractFormatSummarySummary (text)AbstractAbstract (text)MEDLINEXMLPMID ListApplySend toChoose DestinationFileClipboardCollectionsE-mailOrderMy BibliographyCitation managerFormatSummary (text)Abstract (text)MEDLINEXMLPMID ListCSVCreate File1 selected item: 11749444FormatSummarySummary (text)AbstractAbstract (text)MEDLINEXMLPMID ListMeSH and Other DataE-mailSubjectAdditional textE-mailDidn't get the message? Find out why...Add to ClipboardAdd to CollectionsOrder articlesAdd to My BibliographyGenerate a file for use with external citation management software.Create File\nSee comment in PubMed Commons belowChem Rev. 1999 May 12;99(5):1191-224.Around and beyond Cram's Rule.Mengel A1, Reiser O.Author information1Institut für Organische Chemie, Universität Regensburg, Universitätsstrasse 31, D-93053 Regensburg, Germany.PMID: 11749444 [PubMed - as supplied by publisher] ShareLinkOut - more resourcesFull Text SourcesAmerican Chemical SocietyPubMed Commons home


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Outgoing Azerbaijani Ambassador Farid Shafijev and his wife, Ulkar Shafijeva, hosted a national day reception at the Westin Hotel. (Photo: Ulle Baum) : Diplomat Magazine\nHome » Outgoing Azerbaijani Ambassador Farid Shafijev and his wife, Ulkar Shafijeva, hosted a national day reception at the Westin Hotel. (Photo: Ulle Baum)


with sense of movement,\nto bear off, bring, carry\nSe hwæl hine ábær tó Niniuéa birig,\nÆlfc. T. Grn. 10, 13.\nMid ðý wé úre scyp fram ðám ýþum upp ábǽron (\nBd. 5, 1; S. 614, 11.\nIc gaderode mé . . . ðá wlitegostan treówo be ðám dǽle ðe ic áberan mihte; ne com ic mid ánre byrðene hám, ðe mé ne lyste ealne ðane wude hám brengan, gif ic hyne ealne áberan mihte. Shrn. 163, 5-11. (1 a) reflex. :-- Hé ongann tó ðám swýðe cwacian and mid fótum tealtian, ðæt hé uneáðe hine sylfne áberan mihte\ncoepit tremere, seque ipsum nutanti gressu vix posse portare\nGr. D. 36, 21.\nÐæt bearn ðe ábær úrne Hǽlend,\nHml. A. 25, 16 : Hml. Th. i. 198, 1.\nSe goldhord ne mæg beón forholen, nú hit swá upp is áboren,\nHml. S. 23, 604.\nwith sense of rest (metaph.).\nto bear with, tolerate\nSeó cyrice . . . swá ábireþ (\nportat) and ældeth, ðæt oft ðæt yfel áberende (portando )\nand yldende beweraþ,\nBd. 1, 27; 8. 491, 31.\nto bear, endure, not to give way under trial, suffering, &c.\nHé þá wítu ábær\nBd. 1, 7; S. 477, 46.\nHwæðer sió gecynd ðæs líchoman sié strang, and eáþelíce mæge ðá strangan lǽcedómas áberan,\nLch. ii. 84, 13.\nSe drenc wæs deádbǽre, ðá ðá hé ne mihte lífes tácn áberan (\nthe vessel containing the liquor had burst when the sign of the cross was made\nHml. Th. ii. 158, 23.\nto bear, be under an obligation for an imposition, &c.\nÁbere se borh ðæt hé áberan scolde,\nL. Edg. ii. 6; Th. i. 268, 9.\n[Goth. us-bairan auferre, proferre, portare: O. H. Ger. ar-beran edere, afferre.]\nBosworth, Joseph. “á-beran.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/37326.


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Repository: Magdalene College\nIdno: Pepys 2344\nDate: s. xiv2\nDialect: Scribal Dialect: Gloucestershire. Linguistic Atlas Grid Reference: 385 201, LP 6990 (McIntosh, Samuels, and Benskin 1986, p. 196).\nA copy of the South English Legendary arranged according to the liturgical year. According to Görlach (1974) the unique placing of St. Anne and the Conception of the Virgin, item 2.64, among the July legends could be an indicator of the manuscript's production date. The Feast of St. Anne was established in England by edict of Pope Urban VI in 1378.\nLocus: p. ix\nRubric: 'Hic incipit calend. legenda sanctorum'.\nNote: Begins with December, St. Andrew the Apostle, and ends with November, Translation of St. Thomas of Canterbury.List of contents arranged as a calendar but without dates.\nLocus: pp. 1-6\nIncipit: 'Seint andrew þe apostle was seint peteres broþer'.\nExplicit: 'þat we mote at oure ending come to heuene blisse. Amen'.\nRubric: 'December sanctus andreas legenda sanctorum'.\nLocus: pp. 6-17\nIncipit: 'Seint nicolas þe goede man þat goed confessour was'.\nExplicit: 'Saue vs ffro þe pyne of helle and ffro dedlich sunne also. Amen'.\nBibliography: Görlach 1974, no. 81.\nLocus: pp. 17-20\nIncipit: 'Seint lucie þe holy mayde in cysile was ybore'.\nExplicit: 'At euere ?eo prechede faste of iesu heuene kyng'.\nBibliography: Görlach 1974, no. 82.\nLocus: pp. 21-27\nIncipit: 'On of his disciples he nom þat y cleped was Dionys'.\nExplicit: 'Brynge vs to þat ioye þat oure lord vs to bou?te. Amen'.\nBibliography: Görlach 1974, no. 83.\nLocus: pp. 27-29\nIncipit: 'Seint steuene was a giew and of gywes he com'.\nExplicit: 'Shulde vs now and euere in pyne of helle þat we ne spille. Amen'.\nBibliography: Görlach 1974, no. 85.\nLocus: pp. 29-40\nExplicit: 'Bidde ffor vs þat we mote come to heuene blis. Amen'.\nBibliography: Görlach 1974, no. 86.\nLocus: pp. 41-90\nIncipit: 'Gilbert was seint thomas ffader name þat truwe man was and goed'.\nExplicit: '?if vs þulke ioye wherto þat his soule com. Amen'.\nNote: The first and last pages of this text have been roughly crossed through by a later hand.\nBibliography: Görlach 1974, no. 87.\nLocus: pp. 90-93\nIncipit: 'Seint anastace was ybore at rome by olde dawe'.\nExplicit: 'To be ioye þat ?eo is ynne god oure soules bringe. Amen'.\nBibliography: Görlach 1974, no. 84.\nLocus: pp. 93-97\nTitle: South English Legendary: In principio (homily on John 1:1-14) (IMEV 276)\nIncipit: 'Among holy gosspelles alle hit is nou?t goed to byleue'.\nExplicit: 'Vs bydde þat to þulke ioye þat þou art ynne iesu criste vs sende. Amen'.\nBibliography: Görlach 1974, no. 0+1.\nLocus: pp. 97-99\nIncipit: 'Now bloweþ þis nywe ffrut þat late by gan to sprynge'.\nExplicit: 'And ffram on to oþer arewe þe while þe ?er wole yleste'.\nBibliography: Görlach 1974, no. 1.\nLocus: p. 99\nTitle: South English Legendary: Circumcision\nIncipit: '?eres day þe holy ffeste þat holy ffeste is and goed'.\nExplicit: 'þe day is wel to holde heye of men þat beoþ wise'.\nBibliography: Görlach 1974, no. 2.\nLocus: pp. 99-100\nIncipit: 'Twelfþe day þe heye ffeste noble is to holde'.\nExplicit: 'Wel au?te we halwy þulke day and honoury also'.\nBibliography: Görlach 1974, no. 3.\nLocus: pp. 100-102\nIncipit: 'Seint hillari þe holy man as oure lord ?af þat kas'.\nExplicit: 'Nou god ffor þe loue of him vs þider bringe echon. Amen'.\nBibliography: Görlach 1974, no. 4.\nLocus: pp. 102-107\nTitle: South English Legendary: Life of St. Wulfstan (IMEV 3068)\nIncipit: 'Seint wolston of wircestre bisschop was her in englelonde'.\nExplicit: 'Now god graunte þat we mote wiþ him in þe ioye of heuene beo. Amen'.\nBibliography: Görlach 1974, no. 5.\nLocus: p. 107\nTitle: South English Legendary: Life of St. Fabian (IMEV 2895)\nIncipit: 'Seint fabyan by olde dawe good man was ynow'.\nExplicit: 'Now god ffor non eorþlich dede ffram þilke ioye ne beo ffor lore'.\nBibliography: Görlach 1974, no. 6.\nLocus: pp. 107-109\nTitle: South English Legendary: Life of St. Sebastian (IMEV 2895)\nIncipit: 'Seint sebastian was a man of gret honour'.\nExplicit: 'þat we ffor non eorþlich dede ffram þilke ioye ne beo ffor lore'.\nBibliography: Görlach 1974, no. 7.\nLocus: pp. 110-113\nIncipit: 'Seint anneys þe holy mayde wel ?ong by gan'.\nExplicit: 'we mowe to þat ioye come þat ?eo ybrou?t is ynne. Amen'.\nBibliography: Görlach 1974, no. 8.\nLocus: pp. 114-117\nIncipit: 'Seint vincent in spayne was ybore and to a cristene bisschop com'.\nExplicit: 'we mote to heuene come and ffor ?iuenesse habbe of oure mysdede. Amen'.\nBibliography: Görlach 1974, no. 9.\nLocus: pp. 117-118\nIncipit: 'Seint iulian þe confessour bore was at rome'.\nExplicit: 'Now god ffor þe loue of him vs alle þider sende. Amen'.\nBibliography: Görlach 1974, no. 10.\nLocus: pp. 118-121\nIncipit: 'Anoþer seint iulian þer is þat men biddeþ ffaste'.\nExplicit: 'Alle sunne in eorþe and atte laste in þe blisse of heuene þat we beo. Amen'.\nBibliography: Görlach 1974, no. 11.\nLocus: pp. 121-125\nIncipit: 'Seint bride þe holy mayde of yrlonde was'.\nExplicit: 'God lete vs fforþ wiþ hure to þe ioye of heuene wende. Amen'.\nBibliography: Görlach 1974, no. 12.\nLocus: pp. 125-130\nTitle: South English Legendary: Life of St. Blaise (IMEV 2866)\nIncipit: 'Seint blaise wel clene lif ladde and by þoute hore'.\nExplicit: 'Þat seint blase is ynne ybrou?t and þerof neuere mysse. Amen'.\nBibliography: Görlach 1974, no. 13.\nLocus: pp. 130-133\nIncipit: 'Seint agace þe holy mayde in cycyle was ybore'.\nExplicit: 'Þat we to þe ioye of heuene to hure come mote. Amen'.\nBibliography: Görlach 1974, no. 14.\nLocus: pp. 133-134\nIncipit: 'Seint scolace þe holy mayde þat holy was of lyue'.\nExplicit: 'Yburyed at oure ende day and oure soules to heuene ffleo. Amen'.\nBibliography: Görlach 1974, no. 15.\nLocus: pp. 134-135\nIncipit: 'Seint valentyn þe martyr goed man was ynow'.\nExplicit: 'Now god ffor þe loue of him vs bringe in þat place'.\nBibliography: Görlach 1974, no. 16.\nLocus: pp. 135-140\nIncipit: 'Seint iuliane com of heye men as me ffyndeþ of hure ywrite'.\nExplicit: 'þus seint iuliane þe holy mayde hure lif brou?te to ende'.\nBibliography: Görlach 1974, no. 17.\nLocus: pp. 140-141\nIncipit: 'Seint mathi apostel is as ?e mowe wel ywyte'.\nExplicit: 'Þat whanne we hennes wendeþ we mote come to heuene blisse. Amen'.\nBibliography: Görlach 1974, no. 18.\nLocus: pp. 141-146\nIncipit: 'Seint oswald þe bisschop was ybore in engelonde'.\nExplicit: 'Now god bringe vs to þe ioye of heuene þat he is ynne ybrou?t. Amen'.\nBibliography: Görlach 1974, no. 19.\nLocus: pp. 146-148\nIncipit: 'Seint chadde þe goede man was here of engelonde'.\nExplicit: 'Now god ffor þe loue of him to þilke ioye vs alle bringe. Amen'.\nBibliography: Görlach 1974, no. 20.\nLocus: pp. 148-150\nIncipit: 'Seint gregori þe conffessour in cysile was ybore'.\nExplicit: 'Þat he by ffore oure lord crist oure neode vnderstonde'.\nBibliography: Görlach 1974, no. 21.\nLocus: p. 151\nIncipit: 'Seint longeus was a blynd kni?t þo god was ydo on þe rode'.\nExplicit: 'For?if vs oure mysdede and bring vs to heuene also. Amen'.\nBibliography: Görlach 1974, no. 22.\nLocus: pp. 151-167\nIncipit: 'Seint patrik com þorw godes grace to prechi in irlonde'.\nExplicit: 'þat we in purgatorie by leue lutel stounde after þis wrecchede lyue'.\nNote: Includes the Purgatory of St. Patrick.\nBibliography: Görlach 1974, no. 23.\nLocus: pp. 167-172\nIncipit: 'Seint edward þe ?onge martyr was kyng of engelonde'.\nExplicit: 'To þe ioye of heuene vs bringe þat hi beoþ ynne þere. Amen'.\nBibliography: Görlach 1974, no. 24.\nLocus: pp. 173-175\nIncipit: 'Seint cuthbert was ybore here in engelonde'.\nExplicit: 'Into þe ioye of heuene þer to dwelle wiþ outen ende'.\nBibliography: Görlach 1974, no. 25.\nLocus: pp. 175-179\nIncipit: 'Seint benet was ybore in þe londe of murcye'.\nExplicit: 'And to þe ioye þat he is ynne to him come atten ende. Amen'.\nBibliography: Görlach 1974, no. 26.\nLocus: p. 179\nIncipit: 'Seinte marie day in leynte among oþere dayes goede'.\nExplicit: 'Þat we mote come to þulke ioye þat he vs to bou?te. Amen'.\nBibliography: Görlach 1974, no. 27.\nIncipit: 'Festes meouables þer beoþ ycluped ffyue in þe ?ere'.\nExplicit: 'And a?en þe tyme of leynte repenten[?] of oure mysdede'.\nBibliography: Görlach 1974, no. 28.\nLocus: pp. 179-183\nIncipit: 'Leynte comeþ þer afterward þat six wykes ylasteþ'.\nExplicit: 'Oure lordes fflesche vnderffonge þat is a swete mossel last'.\nBibliography: Görlach 1974, no. 29.\nLocus: pp. 183-237\nTitle: South English Legendary: The Southern Passion\nIncipit: 'Byffore six dayes of ester as a palme sone eue'.\nExplicit: 'Bryng vs to þe blisse of heuene þat þou vs bou?test to. Amen'.\nBibliography: Ed. Brown 1927; Görlach 1974, no. 29+1.\nLocus: pp. 221-222\nLocus: p. 222\nLocus: pp. 222-225\nTitle: South English Legendary: Mary Magdalene (IMEV 2106)\nLocus: pp. 225-226\nLocus: pp. 226-228\nLocus: p. 228\nLocus: pp. 228-229\nLocus: pp. 229-230\nLocus: pp. 230-232\nLocus: p. 232\nLocus: pp. 234-235\nLocus: pp. 235-236\nLocus: pp. 236-237\nLocus: p. 237\nLocus: pp. 237-241\nIncipit: 'Judas was a luþer brid þat iesu solde to þe rode'.\nExplicit: 'Shulde vs ffram þe luþer stede þer we weneþ þat he beo'.\nBibliography: Görlach 1974, no. 89.\nLocus: pp. 241-246\nIncipit: 'Pilate was a luþer man and com of a luþer more'.\nExplicit: 'God shulde ech cristene man fram so deolffol cas'.\nBibliography: Görlach 1974, no. 90.\nLocus: pp. 246-253\nTitle: South English Legendary: Life of Mary of Egypt (IMEV 31)\nIncipit: 'Seint marie egypcyake in egipte was ybore'.\nExplicit: 'Turnde to heuene riche blisse þorw penaunce þat ?eo gan lede'.\nBibliography: Görlach 1974, no. 31.\nLocus: pp. 253-258\nIncipit: 'Seint alphe þe martyr þat goed man was ynow'.\nExplicit: 'Þat we mote þorw his bone to þe blisse of heuene hennes wende. Amen'.\nBibliography: Görlach 1974, no. 32.\nLocus: pp. 258-260\nIncipit: 'Seint george þe holy man as we ffyndeþ of him ywrite'.\nExplicit: 'Now god ffor seint georges loue lete vs alle þider wende'.\nBibliography: Görlach 1974, no. 33.\nLocus: pp. 260-261\nIncipit: 'Seint mark þe holy gospellere wyde wende a londe'.\nExplicit: 'Holy chirche halt eche ?er on seint markes day'.\nBibliography: Görlach 1974, no. 34.\nLocus: pp. 261-262\nIncipit: 'Letanye is a song as ?e mowe ofte yseo'.\nExplicit: 'To sette ham her and eke þer hit nere no neode to do'.\nBibliography: Görlach 1974, no. 35.\nLocus: pp. 262-263\nIncipit: 'Seint peris þe ffrere prechour in þe cite of veronye'.\nExplicit: 'God vs bringe to þulke ioye þat his soule to com. Amen'.\nBibliography: Görlach 1974, no. 37.\nLocus: pp. 265-272\nIncipit: 'Þe holy rode day and þe swete treo ri?t hit is to haue in munde'.\nExplicit: 'And to þe queene he ham tol anon so he to hure com'.\nBibliography: Görlach 1974, no. 38.\nLocus: p. 273\nIncipit: 'Seint quyriak þa bisschop was prechede godes lawe'.\nExplicit: 'To þulke ioye þat he is ynne god vs alle brynge. Amen'.\nBibliography: Görlach 1974, no. 39.\nLocus: pp. 273-288\nIncipit: 'Seint brendan þe holy man was ykend in irlonde'.\nExplicit: 'Now god vs bringe to þat ioye þat his soule wente to'.\nBibliography: Görlach 1974, no. 40.\nLocus: pp. 288-293\nIncipit: 'Seint dunston was in engelonde ycome of goed more'.\nExplicit: 'Brynge vs to þulke ioye þat aungeles þi soule bere'.\nBibliography: Görlach 1974, no. 41.\nLocus: pp. 293-295\nIncipit: 'Seint audelm þe conffessour was man of goede lyue'.\nExplicit: 'Þat we mote come to þe ioye þat he is ynne ydo'.\nBibliography: Görlach 1974, no. 42.\nLocus: pp. 295-297\nIncipit: 'Seint austyn þat brou?te cristendom to engelonde'.\nExplicit: 'Þat we to þe ioye come to whuch oure lord vs bou?te'.\nBibliography: Görlach 1974, no. 43.\nLocus: pp. 297-299\nIncipit: 'Seint barnabe þe apostel þat goed man was and hende'.\nExplicit: 'Ffor þe loue of seint barnabe þat he vs to heuene bringe'.\nBibliography: Görlach 1974, no. 44.\nLocus: pp. 299-310\nTitle: Miracles of the Virgin: Theophilus (IMEV 3266)\nIncipit: 'Seint theophile was a gret man and a goed clerk also'.\nBibliography: Görlach 1974, no. 45. Boyd 1964.\nLocus: pp. 310-312\nIncipit: 'Seint albon þe holy man was her of engelonde'.\nExplicit: 'Þat we mote to þe ioye come þat euere schal ylaste'.\nBibliography: Görlach 1974, no. 46\nLocus: pp. 312-315\nIncipit: 'Seint ion was þe best bern þe holy baptist'.\nExplicit: 'Lete vs þorw oure cristendom to þe ioye of heuene come'.\nBibliography: Görlach 1974, no. 47.\nLocus: pp. 315-326\nIncipit: 'Seint peter was wiþ oure lord of alle þe aposteles hext'.\nExplicit: 'Vs helpe þuder to come and þer ynne habbe a place'.\nBibliography: Görlach 1974, no. 48.\nLocus: pp. 326-328\nExplicit: 'Þo was nero almest wod he nom ham atte laste'.\nBibliography: Görlach 1974, no. 49.\nLocus: pp. 329-331\nIncipit: 'Ak þat word now habbeþ ffor?ute þis heye men echon'.\nExplicit: 'Help vs bringe to þe ioye of heuene þorw oure lordes sonde'.\nBibliography: Görlach 1974, no. 50.\nLocus: pp. 331-338\nIncipit: 'Seint kenelm þe ?onge kyng þat holy martyr is'.\nExplicit: 'Þat we mote come to heuene blisse after oure lyues ende. Amen'.\nBibliography: Görlach 1974, no. 51.\nLocus: pp. 339-345\nIncipit: 'Seint margarete an holy mayde was and goed'.\nExplicit: 'Þat þou bidde ffor vs þat we mote to þe ioye of heuene wende'.\nBibliography: Görlach 1974, no. 52.\nLocus: pp. 345-353\nTitle: South English Legendary: Life of Mary Magdalene (IMEV 2994)\nIncipit: 'Seint marie magdalene þat god ffor?af hure synne'.\nExplicit: 'Bide ffor vs god þat we mote fram hennes to þe ioye of heuene wende'.\nBibliography: Görlach 1974, no. 53.\nLocus: pp. 353-358\nTitle: South English Legendary: Anne/Prologue to the Conception of the Virgin (IMEV 2632) and, Conception of the Virgin (IMEV 38)\nIncipit: 'Of ioye and blisse is my song kare to by leue'.\nExplicit: 'Ak ?if god wole hi mowe amende ar hi to deþe come'.\nBibliography: Görlach 1974, no. 53+1.\nLocus: pp. 359-366\nIncipit: 'Seint cristine þe holy þing as ich ?ou telle can'.\nExplicit: 'Now god ffor þe loue of hure þuder vs bringe euerichon. Amen'.\nBibliography: Görlach 1974, no. 54.\nLocus: pp. 366-375\nIncipit: 'Seint iame þe goede apostel ri?t is to haue in mone'.\nExplicit: 'Help vs and alle þine pilgrimes and bring vs to heuene blys'.\nBibliography: Görlach 1974, no. 55.\nLocus: pp. 375-380\nIncipit: 'Seint cristofore was a sarazyn in þe lond of chanaan'.\nBibliography: Görlach 1974, no. 56.\nLocus: pp. 380-383\nIncipit: 'Sene sleperes were holy men as me haþ ytold byffore'.\nExplicit: 'Bringe vs to þulke ioye þat hare soules to wende. Amen'.\nBibliography: Görlach 1974, no. 56+1.\nLocus: pp. 383-385\nIncipit: 'Seint martha a goed a womman was as ?e hureþ al day telle'.\nExplicit: 'Bring vs to þe heye blisse þat þine aungeles hure to bere. Amen'.\nBibliography: Görlach 1974, no. 57.\nLocus: pp. 385-386\nIncipit: 'Seint oswald þe holy kyng of þe on ende of engelonde'.\nExplicit: 'þat god vs sende his help and alle þat habbeþ neode'.\nBibliography: Görlach 1974, no. 58.\nLocus: pp. 386-390\nIncipit: 'Seint laurence goed man was and in strong martyrdom'.\nExplicit: 'Bringe vs to þulke ioye þat þine aungeles him to ladde'.\nBibliography: Görlach 1974, no. 59.\nLocus: pp. 390-392\nIncipit: 'Seint ypolit þe martyr kni?t was of gret honour'.\nExplicit: 'Þat god of vs haue merci and of alle þat habbeþ neode'.\nBibliography: Görlach 1974, no. 59+1.\nLocus: pp. 392-396\nTitle: South English Legendary: The Assumption of the Virgin (IMEV 60)\nIncipit: 'Seint marie godes moder ffram þe apostles nas nou?t'.\nExplicit: 'Now god vs graunte fforp wiþ hure to þe ioye of heuene come'.\nBibliography: Görlach 1974, no. 60.\nLocus: pp. 397-403\nIncipit: 'Seint bartholomew þe apostel com of kynges blod'.\nExplicit: 'Þat we þe raþer þorw his bone come mowe to heuene blis'.\nBibliography: Görlach 1974, no. 61.\nLocus: pp. 403-405\nIncipit: 'Seint gyle þe holy man ne louede no synne'.\nExplicit: 'And wente to þe ioye of heuene þat he aseruede byffore'.\nBibliography: Görlach 1974, no. 62.\nLocus: pp. 405-410\nIncipit: 'Þe holy rode was yffounde as ?e wel witeþ in may'.\nExplicit: 'Bryng vs in þulke ioye þat þou vs bou?test to. Amen'.\nLocus: pp. 410-413\nIncipit: 'Seint matheu þe ewangelist apostel he was ywis'.\nExplicit: 'Ffor þe loue of Seint Matheu þat his holy soule is ynne'.\nBibliography: Görlach 1974, no. 64.\nLocus: pp. 413-415\nTitle: South English Legendary: St. Michael I (IMEV 3029)\nIncipit: 'Seint michel þe archaungel and his ffelawes al so'.\nNote: Michael I and II separate in this MS (pp. 413-415, 415-421 respectively).\nBibliography: Görlach 1974, no. 65.\nLocus: pp. 415-421\nTitle: South English Legendary: St. Michael II (IMEV 3029)\nExplicit: Þat we mote to heuene come after þat we beopþ dede. Amen'.\nLocus: pp. 421-430\nTitle: South English Legendary: Life of St. Michael III/The Right Pit of Hell (IMEV 3453)\nIncipit: 'Þe ri?te put of hell is amydde þe eorþe wiþynne'.\nExplicit: 'Þat seint michel hit mote affonge and to ioye lede. Amen'.\nLocus: pp. 430-434\nTitle: South English Legendary: Life of Frideswitha (IMEV 2900)\nIncipit: 'Seint frydeswyde was her of engelonde'.\nExplicit: 'Now bidde we god ffor hure loue þat ?eo vs to heuene bringe'.\nBibliography: Görlach 1974, no. 68+1.\nLocus: pp. 434-438\nIncipit: 'Seint ierome was a goed clerk wys þorw alle þinge'.\nExplicit: 'Now god to þulke ioye vs bringe þat his soule to wende'.\nBibliography: Görlach 1974, no. 66.\nLocus: pp. 438-439\nIncipit: 'Seint leger a bisschop was and holy man ynow'.\nExplicit: 'þat we after þis lyue to þe ioye of heuene mote wende'.\nBibliography: Görlach 1974, no. 66+1.\nLocus: pp. 439-449\nIncipit: 'Seint fraunces þe ffrere menour goed man was ynow'.\nExplicit: 'Now god ffor þe loue of ham lete vs alle þuder wende. Amen'.\nBibliography: Görlach 1974, no. 66+2; Moore 1974.\nLocus: pp. 449-452\nIncipit: 'Seint fey þe holy mayde of swiþe heye men com'.\nExplicit: 'Þat we mote to þe ioye come þat hi beoþ ynne ydo'.\nBibliography: Görlach 1974, no. 66+3.\nLocus: pp. 452-455\nIncipit: 'Seint denys was in þe olde lawe paynym as oþer were'.\nExplicit: 'God ?iue vs part of þat ioye þat hi ynne beoþ'.\nBibliography: Görlach 1974, no. 67.\nLocus: pp. 455-457\nIncipit: 'Seint luk þe ewangelist non apostel nas'.\nExplicit: 'And sterneliche he wole come a?en ffor to ?iue oure dom'.\nNote: Most of pp. 457/8 torn off.\nBibliography: Görlach 1974, no. 68.\nLocus: pp. 457-458\nNote: Most of leaf missing.\nBibliography: Görlach 1974, no. 69.\nLocus: pp. 459-461\nTitle: South English Legendary: Life of Saints Simon and Jude (IMEV 3055)\nNote: Only fragment remains as most of leaf torn off.\nBibliography: Görlach 1974, no. 70.\nLocus: pp. 461-464\nTitle: South English Legendary: Life of St. Quentin (IMEV 3050)\nIncipit: 'Seint quyntyn þe martyr of þe countre was of rome'.\nExplicit: 'Now god for þe loue of seint quyntyn bringe vs þuder echon'.\nBibliography: Görlach 1974, no. 71.\nLocus: pp. 464-466\nIncipit: 'Alle halwen day we holdeþ in a tyme of þe ?ere'.\nExplicit: 'Þat hi vs bringe to þulke ioye þat hi beoþ on ydo'.\nBibliography: Görlach 1974, no. 72.\nLocus: pp. 466-474\nIncipit: 'Alle soulen day on eorþe ri?t is to holde heye'.\nExplicit: 'He leos nou?t þat þou bou?test þey we somdel mys do'.\nBibliography: Görlach 1974, no. 73.\nLocus: pp. 474-478\nIncipit: 'Seint leonard þe conffessour a londe ?eode her'.\nExplicit: 'Now god vs schulde þorw seint leonard ffram þe prisoun of helle'.\nBibliography: Görlach 1974, no. 74\nLocus: pp. 478-485\nIncipit: 'Seint eustas þe noble kni?t of heþene lawe was'.\nExplicit: 'To þe ioye of heuene þorw strong martyrdom'.\nBibliography: Görlach 1974, no. 73+1.\nLocus: pp. 485-486\nIncipit: 'Seint iustine of heye men in antyoche com'.\nExplicit: 'And ffor þe loue of seint ciprian schulde vs ffram helle pyne'.\nBibliography: Görlach 1974, no. 64+1.\nLocus: pp. 486-491\nIncipit: 'Seint martin was ybore in þe lond of sabarye'.\nExplicit: 'Now god vs graunty þulke ioye þat aungeles his soule to bere'.\nBibliography: Görlach 1974, no. 75.\nLocus: pp. 491-493\nIncipit: 'Seint brice wiþ seint martin was his deokne on eorþe here'.\nExplicit: 'Graunte vs to beo ffor his loue of þe pyne of helle skere'.\nBibliography: Görlach 1974, no. 75+1.\nLocus: pp. 493-506\nIncipit: 'Seint edmund þe conffessour þat liþ at pounteneye'.\nExplicit: 'Bringe vs to þulke ioye þat aungeles his soule to brou?te'.\nBibliography: Görlach 1974, no. 76.\nLocus: pp. 506-508\nIncipit: 'Seint edmund þe holy kyng of whan we makeþ ffeste'.\nExplicit: 'God vs graunte þe ioye þat he is ynne after oure endyng'.\nBibliography: Görlach 1974, no. 77.\nLocus: pp. 508-514\nIncipit: 'Seint cecile of noble kyn ybore was at rome'.\nExplicit: 'To bringe vs to þulke ioye þat hure soule to com'.\nBibliography: Görlach 1974, no. 77+1\nLocus: pp. 514-525\nIncipit: 'Seint clement was ybore at rome by olde dawe'.\nExplicit: 'God ?iue vs part of þulke ioye þat his soule is now ynne'.\nBibliography: Görlach 1974, no. 78.\nLocus: pp. 525-528\nTitle: South English Legendary: Life of St. Katharine of Alexandria (IMEV 2954)\nIncipit: 'Seint katerine of noble kyn ycome was by olde dawe'.\nExplicit: '?if vs þe ioye of heuene and schulde vs ffram helle pyne'.\nBibliography: Görlach 1974, no. 79.\nLocus: p. 528\nIncipit: 'Seint thomas þe holy man vnder þe eorþe lay'.\nExplicit: 'Al þat ffolke þat þer com underffonge'.\nBibliography: Görlach 1974, no. 88\nExtent: 310 mm x 200 mm\nCollation: 18, 28 (wants 4, 5, after p. 20), 3-48, 58 (wants 5, after p. 66), 68, 7 4, 88, 98 (wants 3, after p. 119; 5 and 6 reversed - see below), 10-188, 196, 204, 21-228, 238 (wants 4, 5 after p. 328), 24-268, 276, 28-308, 316, 326 (wants 3, 4 after p. 462; 2 and 5 mutilated), 336, 34-358, 366, 378 (wants 5, 6, after p. 526, and 8, after p. 528). 'Quire IX is at present misbound. The stub now standing between pp. 116 and 117 was originally between pp. 118 and 119, and carried lines 26-121 of Julian the Hospitaller. Pp. 121-122 (conjoint with the stub) should therefore stand before pp. 119-120, thereby correctly reordering the text of St. Bridget. No original quire or leaf signatures visible; modern quire marks added in pencil. Catchwords visible at the ends of all quires except II and VII' (McKitterick and Beadle 1992, pp. 73-74).\nLayout: Pricking visible - slits or double slits. Ruled for 43-49 lines in brown crayon or pencil.\nWriting: One scribe writing in what McKitterick and Beadle describe as an 'upright anglicana' (1992, p. 74). A facsimile of the hand is printed in Brown 1927, frontispiece.\nDecoration: Purple, blue and gold border with miniature of St. Andrew, in blue, bound to a saltire cross, on a gold ground in the initial, p. 1. Four-line blue initials with red penwork at the beginning of legends and at subsections of the text. Capital letters at beginning of verse lines with yellow wash. Calendar: headings in red textura with blue initials.\nBinding: Not medieval. Size: 330 x 220 mm. Cover of red morocco with 'LEGEND:/MSS' in gold on spine. Decoration: college arms on the front cover, six bands sewn across the spine.\nFoliation: pp. x + 528 + iv. pp. vii/viii and ix/x are the original parchment flyleaves at the front; the remainder are paper flyleaves of the time of the binding. Pagination added in ink by Waterland.\nAdditions: There are various texts and inscriptions by sixteenth/seventeeth-century owners: p. vii carries: a Latin charm containing the names of the Three Magi; a medical recipe beginning, 'To sle wormy in man or childe take maris mylke...' and ending, 'of the pacient and he shalbe hole etcetera' and another beginning, 'Take a yespynful of yarow...' and ending, 'as he may suffer it duryng v or vj dayes' (possibly eighteenth century), Latin notes, including 'Annus viij et ix R. h viij' and the name 'ser...waterfyld'. On p. 233 is a list of 18 stages on the journey from York to London. On p. 245 is a list of c. 40 castles, in two hands. On p. 279 is a list of 23 abbeys in Lincolnshire and Northamptonshire, in the same hand as 'george alysbury' on p. 203. On pp. 330-333 is a list of counties in England, bishoprics in England, Wales, and part of Ireland and a list of 12 dukes, 2 marquises, 26 earls and 51 barons. There is much marginalia relating to the texts.\nProvenance: The book appears to have been in the hands of members of the Aylesbury family during the sixteenth century: : On p. viii in a sixteenth-century hand is a 15-line Latin memorandum beginning, 'Memorandum quod humfredus dux Bukyngham decapitatus fuit' and ending, 'Memorandum quod Lambertus filius [Thome Aylesbury] [deleted] natus fuit xvijo die Septembr. in ffesto S. Lamberti Ep. anno r.r.henr. viij xviijo '. The memorandum is printed by James (1909, p. 90). On p. x is a list of books belonging to Thomas Aylesbury, 'The names of all my bookes at Estret/ Paraprasis Erasmi/ Legenda sanctorum/ Ovidius cum alijs in vno volumine/ Epistole Caroli viruli/ Colloquia Erasmi/ ortus vocabulorum/ an Almynak/ Shepardes callender/ A dictionary/ Enchiridion militis christi/ The myrrour of helth/ A treatise of the masse/ A grete volume called Registrum cronicarum/ A Testament in French'. : On p. 203 in a sixteenth-century hand is written, 'george alysbury' and 'Too the right wyrshypffull Master Bollar at Swyneshed this be'. Also written in the same hand on pp. 303, 323, 'loke apon the tother syde', and p. 324, 'torde in thy tythe'. : a further sixteenth-century hand wrote the following: p. 405, 'marteyn yellesbury', p.509, 'martyn Aylesbury wa/ grome of the kechin/ the xxij day of July/ xxxiij yere of hys/ Rayne and put to by a/ denne', p. 527. 'martyn aylesbury owuth thes booke', p. x the list of Thomas Aylesbury's book is followed by 'ther by leyves in thes booke xiij skore and a vj vij' in the same hand as the ownership inscription of Martin Aylesbury.\nAcquisition: Acquired by Pepys at the sale of the books of John Maitland, Duke of Lauderdale, 1692 (McKitterick 1992, p. 74).\nCatalogued and encoded: Rebecca Farnham, University of Birmingham, May 2004. The manuscript has not been examined.\nBrown, B. D. 1927 for 1925. The Southern Passion edited from Pepsian MS 2344 in the library of Magdalene College Cambridge with introduction, notes and glossary, EETS, os, 169, London: Oxford University Press, pp. xviii-xix.\nD’Evelyn, C. and Mill, A. J. 1959 for 1957. The South English Legendary: edited from Corpus Christi College Cambridge MS 145 and British Museum MS Harley 2277 with variants from [other manuscripts], 3 vols, EETS, os, 235, 236, 244, London: Oxford University Press, 3.\nGörlach, M. 1972. The South English Legendary, Gilte Legende and Golden Legend, Braunschweiger Anglistiche Arbeiten iii, p. 26.\nGörlach, M. 1974. The Textual Tradition of the South English Legendary, Leeds Texts and Monographs, ns, 6, Leeds: University of Leeds School of English, pp. 94-95.\nJames, M. R. 1909. A Descriptive Catalogue of the Manuscripts in the College Library of Magdalene College Cambridge, Cambridge: University Press.\nMcKitterick, R., and Beadle R., ed, 1992. Catalogue of the Pepys Library at Magdalene College, Cambridge, Cambridge: D.S. Brewer, 5, pp. 66-74.\nMoore, E. C. 1974. ‘A Critical Edition of the Middle English verse life of St. Francis from manuscripts of the South English Legendary’, University of Wisconsin dissertation.\nPickering, O. S. and Görlach, M. 1982. ‘A newly-discovered manuscript of the South English Legendary’, Anglia, 100, 109-123.\nPickering, O. S., ed, 1984. The South English Ministry and Passion, edited from St. John’s College, Cambridge, MS B.6, Middle English Texts, 16, Heidelberg: Carl Winter.\nSevers, J. B., and Hartung, A. E., ed., 1970. A Manual of the Writings in Middle English, 1050-1500, 10 vols, New Haven: Connecticut Academy of Arts and Sciences, 2.\nWells, M. E. 1942. ‘The Structural development of the South English Legendary’, Journal of English and Germanic Philology, 41, 320-344.


'fǽr-rǽs' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A violent rush Mið férrǽs eóde ꝥ sunor oefistlíce impetu abiit grex per praeceps , Lk. L. 8, 33. v. next word.\nToller, T. Northcote, and Joseph Bosworth. "fǽr-rǽs." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 2.


III. add: — Þæt þá stód wintra þráge, Cht. Crw. 19, 5. v. hwíl-, wód-þrág.\nToller, T. Northcote, and Joseph Bosworth. "þrág." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 73.\nþrág þráh, e; f. I. a time, season Ðonne seó þrág cymeþ wefen wyrdstafum, Exon. Th. 183, 9; Gú. 1324. Wergendra tó lyt þrong ymbe þeóden, ðá hyne sió þrág becwom, Beo. Th. 5759; B. 2883. Ǽr ðam seó þráh cyme, ðæt hé ðec áworpe of woruldríce, Cd. Th. 252, 34; Dan. 588. Nis seó þráh micel, ðæt hí ðé swencan móton, Andr. Kmbl. 214; An. 107.


p. ode; pp. od To BAIT or lay a bait for a fish, to bait a hook; inescare, Som.\nBosworth, Joseph. "bátian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 69.\nbatian p. ode. I. of recovery from ill health, to get better Bataþ hé inneweard, Lch. i. 80, 20. Lege on þǽr hit heardige, hnescaþ hyt sóna and bataþ, 84, 4. Gif hrýðera steorfan . . . geót on ðone múð, sóna hý batigeað, iii. 54, 33. Smire oþ ꝥ batige, ii. 78, 17. Ne mæg him se líchoma batian, 206, 10. Gif hit nelle for þisum lǽcedóme batian\n-bátian v. grist-bátian.


Add:1. a seaman, sailor Sciplicum réþra ł flotmanna herium classicis nautarum cohortibus, An. Ox. 22. Flodmanna, 3, 14. 2. a pirate Flotman archipirata, i. summus latro, An. Ox. 4039. (2 a) used of the Scandinavians ravaging England :-- Engle tó swýðe geyrgde, and flotmen swá strange, Wlfst. 162, 16. Þas flotmenn cumað and þé cucenne gebindað . . . ofslægene fram þysum flotmannum, Hml. S. 32, 70, 77. Justum helium is rihtlic gefeoht wið ðá réðan flotmenn, 25, 708.\nToller, T. Northcote, and Joseph Bosworth. "flot-man." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 227.\nflot-man -mann, -mon, -monn, es; m. A float-man, sailor, pirate; nauta, pīrāta Wícing oððe flotman pīrāta, Wrt. Voc. 73, 74. Flotmen pīrātæ, Lupi Serm. i. 14; Hick. Thes. ii. 103, 19. Flotmanna nautárum, Mone B. 114. Flotmonna freá chief of mariners [Noah ], Cd. 72; Th. 89, 3; Gen. 1475.


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Qaṣīdah fī ṣifat al-nafs al-insānīyah [electronic resource] / Avicenna. = قصيدة في صفة النفس الإنسانية. - Franklin\nQaṣīdah fī ṣifat al-nafs al-insānīyah [electronic resource] / Avicenna. = قصيدة في صفة النفس الإنسانية.\nBegin : Lectori benevolo\n1 online resource (single sheet)\n[An Arabic poem on the human Soul, rhyming in ع. Preceded by a dedication, signed, “ Joannes Richelius, Typogr: Rost.”].\nRichelius, Joannes, dedicator.\nMMS ID 9976534423503681


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'á-gán' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: II b. to pass into possession (of inherited property) Hit eall ágán is þǽron oð on (on þǽron oð, MS.) þíne hand all therein has passed until it has come into your possession, Cht. Th. 486, 33.\nToller, T. Northcote, and Joseph Bosworth. "á-gán." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 756.\nágan Cd. 216; Th. 274, 1; Sat. 147; g. d. acc. etc. of áge, an; f. property.\nÁGAN to áganne; pres. part, ágende; pres. indic. ic, he áh, ðú áhst, pl. ágon, ágan, águn; p. ic, he áhte, ðú ahtest, pl. áhton; subj. ic, ðú, he áge, pl. ágen; p. ic áhte, pl. áhten; pp. ágen. I. to OWN, possess, have, obtain; possidere, habere, percipere Ðe micel ágan willaþ who desire [will] to possess much, Bt. 14, 2; Fox 44, 13. Nú ic áh mǽste þearfe <\na-gán p. -eóde; pp. -gán [a from, away, gán to go] . I. to come to pass, happen; præterire, transire Ǽr his tíd agá [tíde ge MS.] before his time come to pass, Exon. 82 a; Th. 310, 3; Seef. 69; [Grn. Gloss.] Ðá sæternes dæg wæs agán cum transivisset sabbatum, Mk. Bos. 16, 1. Æfen-fela nihta agáne wǽron totidem noctes transierunt, Deut. 9, 11: Andr. Kmbl. 2\na-gan began; cœpit. Mk. Bos. 6, 7; p. of a-ginnan,


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Named Entity Browser, "John Fulton Reynolds"\nNamed Entity Results, "John Fulton Reynolds"\nFound occurrences of John Fulton Reynolds in 4 documents in the collection. Click on a column heading to sort by it, or to toggle ascending or descending sorting for the current column:\nThe Annals of the Civil War Written by Leading Participants North and South (ed. Alexander Kelly McClure) 77 1 Browse all entities in this document


Bring back þe letter þorn!\nWritten on November 4þ, 2016\nÞe letter þorn (pronounced "thorn" for you buttheads) is an archaic letter of þe English alphabet þat made a monk's life easier by having to occasionally write one less letter in his words. When þe printing press came along, someþing someþing Germans didn't have þe letter þorn or someþing and used þe letter 'y' instead. Everybody knows German people are smart most of þe time. Þey didn't try to make þe Englishmen's problem more complicated by replacing þorn wiþ two letters.\nWell, þe English made a dumb decision. When þey stopped using þe 'y' for "th" sounds and used 'th' instead; it was almost as if þey were afraid þat þe English alphabet had too many letters serving multiple phonetic sounds (which is in fact still a problem). Making 'th' mean þorn, did not solve much. Þe letter 'y' still makes multiple sounds including "yuh", "ee", and "eye". IT'S NOT ÞAT HARD TO LEARN ONE EXTRA LETTER OF ÞE ENGLISH ALPHABET! WE HAVE IT EASY COMPARED TO ÞE CHINESE! Seriously, I doubt it was þat hard to make an extra type block for þe letter þorn, and I highly doubt any of you have trouble singing þe ABC's.\nSince we live in þe Information age, it has become so easy to quickly replicate texts in any language and in any alphabet, all þanks to Unicode. But what do we use þis technology for? EMOJIS! GOSH FORSAKEN EMOJIS! Despite þe introduction of emoticons, texting lingo isn't all þat bad. We can all agree þat writing '4' is easier þan writing "four". Academic scholars may disagree but "lol I luv u" is innovation... plain and simple innovation to þe English language! After all, þou no longer speakeþ likeþ þis. Þe English language has changed and subsequently improved since its birþ, and I find noþing wrong wiþ changing it even furþer! Texting lingo is probably going to be regarded as slang for a long long time. But before þat happens, let us all bring back þorn since it will sound more "academic".\nÞe only obstacles preventing us from using þorn is our publishers, teachers, and employers. Oþer þan þat, no one is stopping you. Contrary to popular belief, þere is no official way to use English. Unlike French, we don't have a governing body þat makes laws on our language. Proper grammar only exists because most of us universally agree upon what constitutes "proper grammar". Þe Brits have different grammatical ideals þan þe Yanks and because of þat, we have British English and American English.\nTyping þorn is easy to do. Click þis link to see how.\nClick here to download a US keyboard wiþ þe letter þorn. - made by 1080p-Lemonade.


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p. ode To be in exile: — Wracode exulat, Wrt. Voc. ii. 81, 13 : 31, 14. Hé ge mid Scottum ge mid Pehtum wracode apud Scotias she Pictos exulabat, Bd. 3, l ; S. 523, 17. Hé on Gallia wracode (wrecca wæs, v. l.), 3, 18; S. 545, 38. Wracade, 4, 23; S. 594, 44. His menu ða ðe mid wracedon suos homines qui exnles vagabantur, 4, 13; S. 583, 9. Wraciende exulans, Wrt. Voc. ii. 31, 15.\nBosworth, Joseph. "wracian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1268.\nwracian to drive, press, carry on an action Þá folc him betweónum ful x. winter þá gewin wraciende wǽron, Ors. I. ii; S. 50, 21. v. wrecan; Id.