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on-hréosan bis hroemgū (Bd. 4, Sp. 1310)


where did portugal and spain claim land in the w... - Brainly.com\nWhere did portugal and spain claim land in the western hemisphere ?\nby amiyalee231 01/21/2015\nPortugal claimed Brazil and Spain claimed the rest of South America and some of Central America I think..\nAs a part of the Treaty of Tordesillas the Spanish and Portuguese Empires agreed that the Spanish would take control of any territory in the Western Hempisphere west a meridian 370 leagues which was west of the Cape Verde Islands and the Portuguese would have the rights to any territory to the east of this point. Comments\nEngland depended on what exported from the colony


Anyone ever heard Fultron mids? - Car Audio Classifieds!\nAnyone ever heard Fultron mids?\n05-19-2010, 01:51 AM\nAnyone ever heard Fultron mids? *UPDATED with pics!*\nI just bought a pair of Fultron 6.5" mids which are old school (obviously). They're the "power bass" models, and there seems to be no info online about them. I'm very curious if anyone has had any experience with fultron speakers?\nI haven't received the speakers yet, but I will add a short review if anyone wants it.\nLast edited by MisterTedster; 05-19-2010 at 04:24 PM.\n05-19-2010, 01:59 AM\nIf they are the ones I remember, they are beefy old school midbass. They'll work regardless but if you want to be impressed, give them between .25 and .5 cu ft sealed and 100watts RMS. They'll really shine.\n[I know that's huge and hard as hell to get in the front of a vehicle but it's fun to hear what they could sound like.]\nLast edited by iamsonic; 05-19-2010 at 02:02 AM.\nthey are good stuff, I think they actually went down in quality when they went from fultron to memphis\n05-19-2010, 02:05 AM\nHell if they sound good in a sealed enclosure, I could make myself a decent pair of bookshelf speakers.\n05-19-2010, 02:54 AM\nHow much did u get them from just curious man\nI've got a minty fultron amp to go with them if u want? Lol fultron is very nice... IIRC they are now memphis\ngood stuff memphis changed nothing but the name the speakers were all the same for two years after the name change i was a dealer during the change.i ran the fultron memphis belle amp in the 1998 iasca world finals sweet amp fultron 4x6 in the dash 6.5" aria (fultron)in the kick panels 8" aria (fultron)in the front doors and a strocker 15" in the back 90 s-10 go check out truckin february 1999 page 237 fultron for the win\nYup, now memphis. Old school fultron is pretty nice.\nHaha, you guys are making me all excited for these mids, I have a feeling I'm gonna hafta sell off my id oem v1's soon.\nAlright! I just got them in today! I will install and post some initial impressions. Here are some pics in the meantime.\nFultron MX series (rainbow) amps o. l. t. Wanting to Buy (WTB) 31 11-11-2010 06:27 PM\nanyone ever heard of... newarkbeast973 General Car Audio Discussion & Questions 5 05-02-2010 10:10 PM\nanyone heard of this amp? tymoto21 General Car Audio Discussion & Questions 23 02-26-2010 06:58 AM\nFultron car amplifier Billet99 General Car Audio Discussion & Questions 14 02-01-2010 09:32 PM\nEvery heard of these 225HONDABOY General Car Audio Discussion & Questions 7 10-17-2009 07:49 PM


mann fickt hund | EUdict | German>Croatian\nResults for: mann fickt hund\nHund (n.) pas\nHund [der] pas\nMann (n.) čovjek\nMann [der] čovjek, muškarac; muž\nGeburtstag セリカ čvor za nadzor usluge Kontokorrenteinlagen (pl.) faint southern constellation in Milky Way sultable Brasilien foot fall (n.) poszerzenie juni авангард directe kosten rozkładać journal, daily record okama gazda(proprietar) yodo riješiti cash budget epoha indicator panel olyan gyorsan jöttem le, ahogy csak tudtam condominio pas cuplu maestru, coastă de maestru; neted, plan, plat ecclesiastic smutty awai تشدد covering note knuck(le) bearing 文武雙全 文武双全 Hongyuan (Ort in Sichuan) (u.E.) (Eig, Geo) push key Spanish (Ecuador) punnita the plot thickens; (fam.) things are becoming serious. bodajże sneak mai bine mai târziu decât niciodată pastoral felhasználja a kedvező alkalmat Saab powder muir live shooting to give sy the wall prêmio não-programado (seguro) மையத்தில், மையப்பகுதியில் to degrade/debase/demean oneself


M - Weights and Measures\n-: M :-\nGlossary: Home Tables A B C D E F G H I J K L M N O P Q R S T Þ U V W X Y Z\nmagnetic numbers *\nA dimension numbering system based on making L=11, M=733, T=1 and Q=322. One treats þese numbers as logriþms of þe units, and adds þese numbers up accordingly.\nÞe natural scale of þings is þat þe size of þings vary as þe last digit of þe number: so for atomic quantities, one can use exponents of E-9x, and for astronomic measures, E+7 serves þe purpose at planetary levels.\nSee also googol systems, where þe exponent is made to be powers of 10^100.\nMegaliþic Measure *\nProfessor Thom deduced a unit of about 829 m'metres in his servey of þe megaliþs of England. Þe unit is divided into 40 inches, alþough þe unit might be correctly seen as a pace of 40 digits.\nUsing a measure as a pace of 40 digits, þis posits a foot of 33.16 c'metre which is well wiþin þe variation of þe Belgic foot, etc. Þe unit is glossed here around metre = 36 inches.\nSince þis is an ancient unit recovered from statistics, it has variously filtered þrough þe New-Age metrologists.\nÞe Wikipedia http://de.wikipedia.org/wiki/Megalithisches_Yard gives þe megaliþic yard at 828.51 m/m., and suggests 1 yd = 4 spans, of which þe roman foot is 1 1/3.\nA metric system þat follows þe intent of þe protometric system, wiþ a correctly styled metric time.\nÞe metric circle is divided into 400 degrees of 100 minutes, þe minute corresponding to a kilometre. Taking þis division onwards, we see þe comma division of þe circle would be into 40 units, divided into decimals þere-after.\nTaking þe circle as a day, one has 40 hour-like units, but divided into 1000 units of 2.16 seconds each. Þe smaller unit hight clock, and þe larger unit makes a kiloclock.\nangle grade 1 / 40 circle = 9 deg. Also, milligrade, etc\ntime clock 1 / 40,000 day. A kiloclock replaces an hour.\nvelocity kine 1 km/kc = 1 m/c ~ 1 mile per hour.\nweight baros 1 kg. Þe gram is retained for fineweights.\nMany of þe units have a simple conversion, and þe resulting system is not unattractive. Þe following table shows þe conversion factor in form of *SI=MBC, for example,\n101325 Pa = 101325 * 4.6656E0 MBC unit = 472,741\n1/4.6656 F - - - -\n1/2.16 Sm - s - -\n1 - C m, kg, L - H\n2.16 - A /s Wb, T Ohm\n4.6656 - - /s² N J Pa V -\n10.077696 - - W - -\nmole, molecule *\nÞe number of molecules of a chemical, as measured by dividing þe sample mass by its atomic weight. Þe atomic weight is þen derived by adding þe weights of þe chemical elements togeþer.\ngram molecule mole wt / atomic weight\ngram equivalent - wt / atomic weight / valance\ngram ion faraday wt / atomic weight * electron charge\nmolar - moles / litre\nmolal - moles / kilogram\nOne can replace gram wiþ any unit, eg pound, kilogram.\nNote þe SI is not coherent wiþ þe M scale of moles, because þe coherent unit ought be a kilomole, not a mole. So it is given a new dimension.\nA unit of volume used in saccharimetry. It is þe volume occupied by one gram of water at a specified thremm, usually 17.5 c.\nModern metrology takes no account of money. In practice, coin was tied to bullion for a great part of history, þis ended in þe various Brenton Woods agreements after þe world war.\nIn practice, coin was eiþer wieght of bullion (eg pound), or notionally þus. Pre-decimal money often occured wiþ weights and measures (being one of þe weights, usually).\nBritian used þe money of Charles þe great, being 1l of 20s. of 12d. þis being fairly easy to reckon on þe abacus. Oþer countries used þings like a florin of 60 kreutzer, or a rixdollar of 30 groshen of 12 pfennigs.\nOften minted coin of oþer countries were traded eiþer at value or declared rate.\nCurrency decimalisation usually preceeds decimalisation of þe units. By 1800 only Russia and þe US had a unit divided into 100 smaller ones. Þe main unit still varies in name, but þe lesser name of cent and mill are often seen.\nMoney derived from bullion, and some currencies still maintain a weight to value over several denominations. , English silver money is 5s 6d to þe troy ounce, þat is, a shilling is 87.272727 troy grains. Australian copper money was 40 grains to þe cent, þat is, one pound was 1 dollar 75 cents.\nÞe pennyweight is such þat 240 made a pound of 12 ounces. Later þe pound would become more ounces.\nSince bullion-weight coins make useful weights, such coins are used to spread units across countries.\nA measure made by þe moon.\nIn low latitudes, þe seasons are not so pronounced, and one relies more on þe moon: þe monþs tend to follow þe moon more closely, one having years of twelve or þirteen monþs, see þriliþe.\nIn high latitudes, þe seasons are more pronounced, one relies on þe passage of seasons, þe monþs tend to be more a division of þe year, raþer þan tracking a separate object.\n27.22122 Draconic repeats of norþ crossing of solar orbit.\n27.32158 Tropical repeat, earþ - moon - first point of aries\n27.32166 Siderial repeat, earþ - moon - star alignment\n27.55455 Anomalistic repeat, perigee\nSyndonic repeat, earþ - moon - sun alignment\nA measure made by counting, as apposed to division. Such scales are cheifly characterised by primes larger þan þree, eg 10, 20.\nOne can have submultiple, divisions intended to be counted.\n© 2003-2004 Wendy Krieger


food. Add: [n.] and f. ? See first passage under II. I. food, meat: — Beren hláf wæs his gereorde, Shrn. 110. 6. Be abbodes beódes gereorde. Ðæs abbodes mýse sceal á beón gemǽne þearfum of the food at the abbot's table. The abbot's table must ever be shared by the needy, R. Ben. 93, 2. Him wæs hláf án tó gereordum and wæter tó drynce of solid foods he ate only bread and had only water to drink, 100, 28. I a. in pl. a meal, feast Hé him tó rǽde genóm þæt hé hié ealle tó gereordum (filiae nuptiis ) tó him gehéte, Ors. 4, 5 ; S. 166, 27. Hé fóddor þigeð, æfter ðám gereordum ræste séceð, Pa. 36. Gyf hig hwylc hýrédes fæder tó his húse gelaðige, sé þe wyle . . . æt him onfón þá gereord gástlicre láre, and him syllan líchamlice gereordo, Ll. Th. ii. 410, 21-25. ¶ æt gereorde (-um) at meat, at table :-- Sæt hé mid ðám cynincge æt gereorde, Chr. 1053 ; P. 182, 20. Hlengendes æt gereordum (ligendes æt geriordum, L. ) recumbentis. Mt. R. 26, 7. II. a meal, feast, refection Oð ðæt ꝥ gereord (oð þæt gereord, ðá gereorde, v. ll.) gefylled wæs usque ad prandium completum, Bd. 5, 4; Sch. 569, 15. Þæs hálgan gereordes of the Lord's supper, Hml, S. 23 b, 621. Be gereordes tídum quibus horis reficiunt fratres, R. Ben. 65, 12. His gereordes þigene hé ána underfó æfter gebróðra gereorde refectionem cibi post fratrum refectionem solus accipiat , 49, 7. Martha gelaðode hine tó hire gereorde. Hml. Th. ii. 438, 11. His metes gereord hé ána underfó cibi refectionem solus percipiat, R. Ben. 50, 3. Hé gearcode him gereord fecit convivium, Gen. 19, 3. v. ǽfen-gereord, ǽfen-gereorde, beód-gereord, beód-gereorde, cyning-gereord, cyning-gereorde, nón-gereord, nón-gereorde, symbel-gereord, symbel-gereorde, umiern-gereord, umiern-gereorde.\nToller, T. Northcote, and Joseph Bosworth. "ge-reord." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 394.\nge-reord -reorde, es; n. Language, speech, tongue, voice Hí cunnon eall mennisc gereord nationum linguis loquentes, Nar. 37, 4: Bd. 1, 1; S. 474, 2: Hy. Grn. ii. 287, 19: 293, 43. Ðæt ys on úrum gereorde that is in our language, Thw. Hept. 155, 37: Swt. A. S. Rdr. 97, 55. To Norþhymbriscum gereorde to the Northumbrian speech, 58. Weorþlíce getýd ge on Ledenisc gereorde ge\nge-reord -reorde, es; n. A meal, refection, food Sæt se Hǽlynd æt gereorde discumbebat Iesus, Mt. Bos. 26, 20. Hwǽr is mín gereord ubi est refectio mea, Mk. Bos. 14, 14. Ǽr his gereorde ante prandium, Lk. Bos. 11, 38: Gen. 19, 3. Be ðam líflícum gereorde concerning the vital refection, Homl. Th. ii. 262, 24.<


Toscead betweox fadungum "Crēca Cyning" - Wikipǣdia, sēo frēo wīsdōmbōc\nToscead betweox fadungum "Crēca Cyning"\nCrēca Cyning (adiht)\nEdniwung fram 17:23, 27 Sēremōnaþ 2018\n12 bytes added , 3 years ago\nnis nǣngu scortness þǣre adihtunge\nEdniwung fram 17:28, 3 Blotmonað 2017 (adiht)\nHogweard (motung | forðunga)\nEdniwung fram 17:23, 27 Sēremōnaþ 2018 (adiht) (undo)\nlyNo edit summary\n[[Ymele:King Constantine.jpg|right|thumb|200px|Constantinus II Cyning]]\n[[Ymele:Royal Coat of Arms of Greece.svg|right|thumb|200px|Ðæs Crēaciscan cyninga scild]]\nSe '''Crēca Cyningas''' ricsodon on [[Grēcland|Crēacum]] siððan ðæs þēodes sundorrīcehād of [[Oþomanisce Rīce|Turcfolce]] oþ 1974 þan swicansƿican ahwearfonahƿearfon [[Contantinus II Crēca Cyning|Contantinus II Cyning]].\nÞæs rīces forma cynecynn wæsƿæs þæt [[Wittelsbachingas|WittelsbachǷittelsbach Hūs]] and of þæm hūs cwōmcƿōm ān cyning, [[Oþon Crēaca Cyning|Oþon Cyning]] se ricsode of 1832 oþ 1862. Oþon wæsƿæs [[Bægware|BægwaraBægƿara]] Æþeling and of þǣm rihtfædercynn [[Komneningas|Komneninga]] and þāra [[Lascarisingas|Lascarisinga]], Constantinopolis Cāserna.\nOþon Cyning bar þone binaman ''Βασιλεύς τῆς Ἑλλάδος'', se is 'Cyning of Crēaclande', forþæm þe þā Miclu ĀnwealdasĀnƿealdas forbādon þe he biþ be his naman cyning ofer eallum Crēcfolc se wunedonƿunedon in þæm Turcrīce.\nÆfter man adrāf Oþon Cyning of his cynedōm fang Georgius I Crēca Cyning to rīce in his stede and þærbhe staðoled he in þissum rīce þæt [[Glucksburgingas|Glucksburg Hūs]] þæt abād oþ 1973. Æfter þā Crēacas afliemedon Constantinus II Cyning aræredon hie þā Crēacland CynewīseCyneƿīse.\n[[Georgius I Crēca Cyning|Georgius I]] and his æftergengan bāren þone binaman ''Βασιλεύς τῶν Ἑλλήνων'', se is 'Crēca Cyning.\nCyninglēasu CynewīseCyneƿīse wæsƿæs gestaþoled of 1924 to 1935 and in þæm geare fange [[Georgius II Crēca Cyning]] eft on his rīce.\n==Crēaca Cyningas (1832–1974)==\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/193214" begeten


About Poet Pam Hyras - Anglo Saxon Poetry - Student Writing Center\nAbout Poet Pam Hyras\nLast Updated on Sun, 22 Nov 2015 | Anglo Saxon Poetry\nond mid hyra fiprum frean «lmihtges onsyne weardia, ecan dryhtnes, ond ymb peodenstol pringa georne hwylc hyra nehst m«ge ussum nergende flihte lacan frigeardum in.\nLofia leoflicne ond in leohte him pa word cwepa, ond wuldria «pelne ordfruman ealra gesceafta: "Halig eart pu, halig, heahengla brego, so sigores frea, simle pu bist halig, dryhtna dryhten! A pin dom wuna eorlic mid «ldum in «lce tid wide geweorpad. pu eart weoroda god, forpon pu gefyldest foldan ond rodoras, wigendra hleo, wuldres pines, helm alwihta. Sie pe in heannessum ece h«lo, ond in eorpan lof, beorht mid beornum. pu gebletsad leofa, pe in dryhtnes noman dugepum cwome heanum to hropre. pe in heahpum sie a butan ende ece herenis."\nEala hw«t, p«t is wr«clic wrixl in wera life, p«tte moncynnes milde scyppend onfeng «t f«mnan fl«sc unwemme, ond sio weres friga wiht ne cupe, ne purh s«d ne cwom sigores agend monnes ofer moldan; ac p«t w«s ma cr«ft ponne hit eorbuend ealle cupan purh geryne, hu he, rodera prim, heofona heahfrea, helpe gefremede monna cynne purh his modor hrif.\nOnd swa forgongende folca nergend his forgifnesse gumum to helpe d«le dogra gehwam, dryhten weoroda.\nForpon we hine domhwate d«dum ond wordum hergen holdlice. p«t is healic r«d\nmonna gehwylcum pe gemynd hafa, p«t he symle oftost ond inlocast ond geornlicost god weorpige.\nHe him p«re lisse lean forgilde, se gehalgoda holend sylfa, efne in pam ele p«r he «r ne cwom, in lifgendra londes wynne, p«r he ges«lig sippan earda, ealne widan feorh wuna butan ende. Amen.\nNu u geornlice g«stgerynum, mon se m«ra, modcr«fte sec purh sefan snyttro, p«t pu so wite hu p«t geeode, pa se «lmihtiga acenned wear purh cl«nne had, sippan he Marian, m«ga weolman, m«rre meowlan, mundheals geceas, p«t p«r in hwitum hr«glum gewerede englas ne oeowdun, pa se «peling cwom, beorn in Betlem. Bodan w«ron gearwe pa purh hleoporcwide hyrdum cydon, s«gdon sone gefean, p«tte sunu w«re in middangeard meotudes acenned, in Betleme. Hw«pre in bocum ne cwi p«t hy in hwitum p«r hr«glum oywden in pa «pelan tid, swa hie eft dydon a se brega m«ra to Bethania, peoden prymf«st, his pegna gedryht gelaade, leof weorud. Hy p«s lareowes on pam wild«ge word ne gehyrwdon, hyra sincgiefan. Sona w«ron gearwe, h«le mid hlaford, to p«re halgan byrg, p«r him tacna fela tires brytta onwrah, wuldres helm, wordgerynum, «rpon up stige ancenned sunu, efenece bearn, agnum f«der, p«s ymb feowertig pe he of foldan «r\nfrom deae aras, dagena rimes.\nH«fde pa gefylled, swa «r biforan sungon, witgena word geond woruld innan purh his prowinga. pegnas heredon, lufedun leofwendum lifes agend, f«der frumsceafta. He him f«gre p«s leofum gesipum lean «fter geaf, ond p«t word acw« waldend engla, gefysed, frea mihtig, to f«der rice: "Gefeo ge on fere! N«fre ic from hweorfe, ac ic lufan symle l«ste wi eowic, ond eow meaht giefe ond mid wunige, awo to ealdre, p«t eow «fre ne bi purh gife mine godes onsien. Fara nu geond ealne yrmenne grund, geond widwegas, weoredum cya, bodia ond brema beorhtne geleafan, ond fulwia folc under roderum.\nHweorfa to h^num, hergas breotap, fylla ond feoga, feondscype dw«sca, sibbe sawa on sefan manna purh meahta sped. Ic eow mid wunige, for on frofre, ond eow frie healde strengu stapolf«stre on stowa gehware." a wear semninga sweg on lyfte hlud gehyred. Heofonengla preat, weorud wlitescyne, wuldres aras, cwomun on corre. Cyning ure gewat purh p«s temples hrof p«r hy to segun, pa pe leofes pa gen last weardedun on pam pingstede, pegnas gecorene.\nGesegon hi on heahpu hlaford stigan, godbearn of grundum. Him w«s geomor sefa hat «t heortan, hyge murnende, p«s pe hi swa leofne leng ne mostun geseon under swegle. Song ahofun\naras ufancunde, «peling heredun, lofedun liffruman, leohte gefegun pe of p«s h«lendes heafelan lixte. Gesegon hy «lbeorhte englas twegen f«gre ymb p«t frumbearn fr«twum blican, cyninga wuldor. Cleopedon of heahpu wordum wr«tlicum ofer wera mengu beorhtan reorde: "Hw«t bida ge, Galilesce guman on hwearfte? Nu ge sweotule geseo sone dryhten on swegl faran; sigores agend wile up heonan eard gestigan,\n«pelinga ord, mid pas engla gedryht, ealra folca fruma, f«der epelstoll.\nWe mid pyslice preate willa ofer heofona gehlidu hlaford fergan to p«re beorhtan byrg mid pas blian gedryht, ealra sigebearna p«t seleste ond «peleste, pe ge her on staria ond in frofre geseo fr«twum blican. Wile eft swa peah eoran m«ge sylfa gesecan side herge, ond ponne gedeman d«da gehwylce para e gefremedon folc under roderum." a w«s wuldres weard wolcnum bifongen, heahengla cyning, ofer hrofas upp, haligra helm. Hyht w«s geniwad, blis in burgum, purh p«s beornes cyme. Ges«t sigehremig on pa swipran hand ece eadfruma agnum f«der. Gewitan him pa gongan to Hierusalem h«le hygerofe, in pa halgan burg, geomormode, ponan hy god nyhst up stigende eagum segun, hyra wilgifan. p«r w«s wopes hring, torne bitolden; w«s seo treowlufu\nhat «t heortan, hreer innan weoll, beorn breostsefa. Bidon ealle p«r pegnas prymfulle peodnes gehata in p«re torhtan byrig tyn niht pa gen, swa him sylf bibead swegles agend, «rpon up stige ealles waldend on heofona gehyld. Hwite cwoman eorla eadgiefan englas togeanes.\n«t is wel cweden, swa gewritu secga, p«t him albeorhte englas togeanes in pa halgan tid heapum cwoman, sigan on swegle. pa w«s symbla m«st geworden in wuldre. Wel p«t gedafena p«t to p«re blisse, beorhte gewerede, in p«s peodnes burg pegnas cwoman, weorud wlitescyne. Gesegon wilcuman on heahsetle heofones waldend, folca feorhgiefan, fr«twum ealles waldend middangeardes ond m«genprymmes. "Hafa nu se halga helle bireafod ealles p«s gafoles pe hi geardagum in p«t orlege unryhte swealg. Nu sind forcumene ond in cwicsusle gehynde ond geh«fte, in helle grund dugupum bid«led, deofla cempan. Ne meahtan wiperbrogan wige spowan, w«pna wyrpum, sippan wuldres cyning, heofonrices helm, hilde gefremede wip his ealdfeondum anes meahtum, p«r he of h«fte ahlod hupa m«ste of feonda byrig, folces unrim, pisne ilcan preat pe ge her on staria.\nWile nu gesecan sawla nergend g«sta giefstol, godes agen bearn,\n«fter guplegan. Nu ge geare cunnon hw«t se hlaford is se pisne here l«de,\nThe Seasons for Fasting - Anglo Saxon Poetry\nMaxims I - Anglo Saxon Poetry\nThe Riming Poem - Anglo Saxon Poetry


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10 caminhão por mês\nAbeto (Abies alba), Pinus (Pinus sylvestris) - sequóia vermelha, Abeto (Picea abies) - Whitewood\nWe are also interested in buying large quantities of new, light and dark used EPAL pallets. We can also buy broken EPALs.\nDAP - Entregue no local (local de destino nomeado) País Itália Região Toscana


Insecta Musei Græcensis pdf ebooks, epub books free download\nHome | Insecta Musei Græcensis pdf ebook | Sitemap XML\nInsecta Musei Græcensis pdf ebook download free\nDownload Insecta Musei Græcensis pdf ebooks, epub books online for free. and more hot ebooks, epub books, pdf ebooks from the top stores. Check the download link and read description for Insecta Musei Græcensis before download today on our site.\nBuy Insecta Musei Græcensis Details Review\nInsecta Norvegiae PDF By author Norsk entomologisk forening last download was at 2017-03-15 60:45:51. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta Norvegiae book.\nInsecta Nova. Series X. PDF By author LONGINUS NAVA R. P., last download was at 2017-03-11 11:47:07. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta Nova. Series X. book.\nInsecta palaeozoica PDF By author Anton Handlirsch last download was at 2016-08-01 42:51:23. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta palaeozoica book.\nInsecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 1 1911 (ebook) PDF By author Faculte des sciences de Rennes Station entomologique last download was at 2017-04-08 31:09:22. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 1 1911 (ebook) book.\nInsecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 3 1913 (ebook) PDF By author Faculte des sciences de Rennes Station entomologique last download was at 2016-08-26 17:26:42. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 3 1913 (ebook) book.\nInsecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 4 1914 (ebook) PDF By author Faculte des sciences de Rennes Station entomologique last download was at 2016-01-07 50:03:58. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 4 1914 (ebook) book.\nInsecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 7-8 1917-18 (ebook) PDF By author Faculte des sciences de Rennes Station entomologique last download was at 2017-03-12 00:48:10. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 7-8 1917-18 (ebook) book.\nInsecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 9-11 1919-21 (ebook) PDF By author Faculte des sciences de Rennes Station entomologique last download was at 2016-03-24 09:55:37. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta publication mensuelle de la Station entomologique de la Faculte des sciences de Rennes v 9-11 1919-21 (ebook) book.\nInsecta Revue illustrée d'entomologie. PDF By author COLLECTIF & André OBERTHUR last download was at 2017-05-08 47:22:25. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta Revue illustrée d'entomologie. book.\nInsecta Saundersiana PDF By author Francis Walker last download was at 2016-08-01 00:55:28. This book is good alternative for Insecta Musei Græcensis . Download now for free or you can read online Insecta Saundersiana book.\nDownload Insecta Musei Græcensis pdf ebooks free\nTags: Insecta Musei Græcensis , PDF EBooks, download online, epub files, books online, pdf epub books, download Now, Insecta Musei Græcensis , free Online download, ebook online free read and download, Insecta Musei Græcensis , pdf file, epub download free, online download, mega upload.\nHome | Insecta Musei Græcensis\nCopyright © 2017. by tattered.us | SKU:NX27690087


a 1922 • 1778 • þ 540 • t 319 • r 311 • f 134\nCA . . . . ak ana luka rnast a þin, jah liuteiþ allaim þ aim in þ amma ga rda.\nCA swa liuhtjai liuha þ izwa r in andwair þja manne, ei gasaihvaina izwa r a goda waurstwa jah hauhjaina a t t an izwa r ana þ ana in himinam.\nCA ni hugjaiþ ei qemjau ga t air an witoþ aiþ þ au pr aufetuns; ni qam ga t air an, ak usfulljan.\nCA amen auk qiþ a izwis: und þ a tei usleiþiþ himins jah air þ a, jot a ains aiþ þ au ains st riks ni usleiþiþ a f witoda, unte alla t a wair þiþ.\nCA iþ saei nu ga t airiþ aina anabusne þizo minnistono jah laisjai swa mans, minnist a hait ada in þiudanga rdjai himine; iþ saei t aujiþ jah laisjai swa, sah mikils hait ada in þiudanga rdjai himine.\nCA qiþ a auk izwis þ a tei nibai managizo wair þiþ izwa r aizos ga r aihteins þ au þize boka rje jah Fa reisaie, ni þ au qimiþ in þiudanga rdjai himine.\nCA hausideduþ þ a tei qiþ an ist þ aim airizam: ni maur þ rjais; iþ saei maur þ reiþ skula wair þiþ st auai.\nCA a þ þ an ik qiþ a izwis þ a tei hvazuh modags broþ r seinamma swa re, skula wair þiþ st auai; iþ saei qiþiþ broþ r seinamma r aka, skula wair þiþ gaqumþ ai; a þ þ an saei qiþiþ dwala, skula wair þiþ in gaiainnan funins.\nCA jabai nu bair ais aibr þein du hunslast ada jah jaina r gamuneis þ a tei broþ a r þeins habaiþ hva bi þuk,\nCA a flet jaina r þo giba þeina in andwair þja hunslast adis jah gagg f aur þis gasibjon broþ r þeinamma, jah biþe a tgaggands a tbair þo giba þeina.\nCA sijais waila hugjands andast auin þeinamma spr auto, und þ a tei is in wiga miþ imma, ibai hvan a tgibai þuk sa andast aua st auin, jah sa st aua þuk a tgibai andbaht a, jah in ka rka r a galagjaza.\nCA amen qiþ a þus: ni usgaggis jainþ ro, unte usgibis þ ana minnist an kintu.\nCA a þ þ an ik qiþ a izwis, þ a tei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hair tin seinamma.\nCA iþ jabai augo þein þ a t a t aihswo ma rzjai þuk, usst agg it a jah wairp a f þus; ba tizo ist auk þus ei f r aqistnai ains liþiwe þeinaize, jah ni alla t a leik þein gadriusai in gaiainnan.\nCA jah jabai t aihswo þeina handus ma rzjai þuk, a fmait þo jah wairp a f þus; ba tizo ist auk þus ei f r aqistnai ains liþiwe þeinaize, jah ni alla t a leik þein gadriusai in gaiainnan.\nCA qiþ anuh þ an ist þ a tei hvazuh saei a flet ai qen, gibai izai a fst assais bokos.\nCA iþ ik qiþ a izwis þ a tei hvazuh saei a fletiþ qen seina, inuh f airina kalkinassaus, t aujiþ þo horinon; jah sa ize a fsa tida liugaiþ, horinoþ.\nCA a f t r a hausideduþ þ a tei qiþ an ist þ aim airizam: ni uf a rswa r ais, iþ usgibais f r aujin aiþ ans þeinans.\nCA nih bi air þ ai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;\nCA nih bi haubida þeinamma swa r ais, unte ni magt ain t agl hveit aiþ þ au swa r t ga t aujan.\nCA sijaiþ~þ an waurd izwa r: ja, ja; ne, ne; iþ þ a t a managizo þ aim us þ amma ubilin ist.\nCA iþ ik qiþ a izwis ni andst andan allis þ amma unseljin; ak jabai hvas þuk st aut ai bi t aihswon þeina kinnu, wandei imma jah þo anþ a r a.\nCA jah þ amma wiljandin miþ þus st aua jah paida þeina niman, a flet imma jah wastja.\nCA jah jabai hvas þuk ananauþjai r ast a aina, gaggais miþ imma twos.\nCA þ amma bidjandin þuk gibais, jah þ amma wiljandin a f þus leihvan sis ni uswandjais.\nCA hausideduþ þ a tei qiþ an ist: f rijos nehvundjan þeinana, jah fiais fiand þeinana.\nCA a þ þ an ik qiþ a izwis: f rijoþ fijands izwa r ans, þiuþjaiþ þ ans wrikandans izwis, waila t aujaiþ þ aim ha tjandam izwis, jah bidjaiþ bi þ ans usþ riut andans izwis,\nCA ei wair þ aiþ sunjus a t tins izwa ris þis in himinam, unte sunnon seina ur r anneiþ ana ubilans jah godans, jah rigneiþ ana ga r aiht ans jah ana inwindans.\nCA jabai auk f rijoþ þ ans f rijondans izwis ainans, hvo mizdono habaiþ? niu jah þ ai þiudo þ a t a samo t aujand?\nCA jah jabai goleiþ þ ans f rijonds izwa r ans þ a t ainei, hve managizo t aujiþ? niu jah mot a rjos þ a t a samo t aujand?\nCA sijaiþ nu jus fulla tojai, swaswe a t t a izwa r sa in himinam fulla tojis ist.\nCA Atsaihviþ a rmaion izwa r a ni t aujan in andwair þja manne du saihvan im; aiþ þ au laun ni habaiþ f r am a t tin izwa r amma þ amma in himinam.\nCA þ an nu t aujais a rmaion, ni haurnjais f aur a þus, swaswe þ ai liut ans t aujand in gaqumþim jah in ga runsim, ei hauhjaindau f r am mannam; amen qiþ a izwis: andnemun mizdon seina.\nCA iþ þuk t aujandan a rmaion ni witi hleidumei þeina, hva t aujiþ t aihswo þeina,\nCA ei sijai so a rmahair tiþ a þeina in fulhsnja, jah a t t a þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA jah þ an bidjaiþ, ni sijaiþ swaswe þ ai liut ans, unte f rijond in gaqumþim jah waihst am plapjo st andandans bidjan, ei gaumjaindau mannam. Amen, qiþ a izwis þ a tei haband mizdon seina.\nCA ni galeikoþ nu þ aim; wait auk a t t a izwa r þizei jus þ aurbuþ, f aur þizei jus bidjaiþ ina.\nCA swa nu bidjaiþ jus: a t t a unsa r þu in himinam, weihnai namo þein.\nCA qimai þiudinassus þeins. wair þ ai wilja þeins, swe in himina jah ana air þ ai.\nCA hlaif unsa r ana þ ana sinteinan gif uns himma daga.\nCA jah a flet uns þ a tei skulans sijaima, swaswe jah weis a flet am þ aim skulam unsa r aim.\nCA jah ni briggais uns in f r aistubnjai, ak lausei uns a f þ amma ubilin; unte þeina ist þiudanga rdi jah mahts jah wulþus in aiwins. amen.\nCA unte jabai a fletiþ mannam missadedins ize, a fletiþ jah izwis a t t a izwa r sa uf a r himinam.\nCA iþ jabai ni a fletiþ mannam missadedins ize, ni þ au a t t a izwa r a fletiþ missadedins izwa ros.\nCA a þ þ an biþe f ast aiþ, ni wair þ aiþ swaswe þ ai liut ans gaur ai; f r awa rdjand auk andwair þja seina, ei gasaihvaindau mannam f ast andans. amen, qiþ a izwis, þ a tei andnemun mizdon seina.\nCA iþ þu f ast ands salbo haubiþ þein jah ludja þeina þwah,\nCA ei ni gasaihvaizau mannam f ast ands, ak a t tin þeinamma þ amma in fulhsnja, jah a t t a þeins saei saihviþ in fulhsnja, usgibiþ þus.\nCA ni huzdjaiþ izwis huzda ana air þ ai, þ a rei malo jah nidwa f r awa rdeiþ, jah þ a rei þiubos ufgr aband jah hlif and.\nCA iþ huzdjaiþ izwis huzda in himina, þ a rei nih malo nih nidwa f r awa rdeiþ, jah þ a rei þiubos ni ufgr aband nih stiland.\nCA þ a rei auk ist huzd izwa r, þ a ruh ist jah hair to izwa r.\nCA luka rn leikis ist augo: jabai nu augo þein ainf alþ ist, alla t a leik þein liuhadein wair þiþ;\nCA iþ jabai augo þein unsel ist, alla t a leik þein riqizein wair þiþ. jabai nu liuha þ þ a t a in þus riqiz ist, þ a t a riqiz hvan filu!\nCA ni manna mag twaim f r aujam skalkinon; unte jabai fijaiþ ainana, jah anþ a r ana f rijoþ; aiþ þ au ainamma ufhauseiþ, iþ anþ a r amma f r akann. ni maguþ guda skalkinon jah mammonin.\nCA Duþ þe qiþ a izwis: ni maurnaiþ saiwalai izwa r ai hva ma tjaiþ jah hva drigkaiþ, nih leika izwa r amma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?\nCA insaihviþ du fuglam himinis, þei ni saiand nih sneiþ and, nih lisand in banstins, jah a t t a izwa r sa uf a r himinam fodeiþ ins. niu jus mais wulþ rizans sijuþ þ aim?\nCA iþ hvas izwa r a maurnands mag ana aukan ana wahstu seinana aleina aina?\nCA jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih a rbaidjand nih spinnand.\nCA jah þ ande þ a t a hawi haiþjos himma daga wisando jah gist r adagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?\nCA all auk þ a t a þiudos sokjand; waituh þ an a t t a izwa r sa uf a r himinam þ a tei þ aurbuþ . . . .\nCA . . . . t aujaina izwis mans, swa jah jus t aujaiþ im: þ a t a auk ist witoþ jah pr aufeteis.\nCA inngaggaiþ þ airh aggwu daur, unte br aid daur jah rums wigs sa brigganda in f r alust ai, jah managai sind þ ai inngaleiþ andans þ airh þ a t a.\nCA hvan aggwu þ a t a daur jah þ r aihans wigs sa brigganda in libainai, jah f awai sind þ ai bigit andans þ ana.\nCA a tsaihviþ sweþ auh f aur a liugnapr aufetum þ aim izei qimand a t izwis in wastjom lambe, iþ inna þ ro sind wulfos wilwandans.\nCA bi akr anam ize ufkunnaiþ ins. ibai lisand[a] a f þ aurnum weinabasja aiþ þ au a f wigadeinom smakkans?\nCA swa all bagme godaize akr ana goda ga t aujiþ, iþ sa ubila bagms akr ana ubila ga t aujiþ.\nCA ni mag bagms þiuþeigs akr ana ubila ga t aujan, nih bagms ubils akr ana þiuþeiga ga t aujan.\nCA all bagme ni t aujandane akr an god usmait ada jah in fon a tlagjada.\nCA þ annu bi akr anam ize ufkunnaiþ ins.\nCA ni hvazuh saei qiþiþ mis: f r auja, f r auja! inngaleiþiþ in þiudanga rdja himine, ak sa t aujands wiljan a t tins meinis þis in himinam.\nCA managai qiþ and mis in jainamma daga: f r auja, f r auja! niu þeinamma namin pr aufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos ga t awidedum?\nCA jah þ an andhait a im þ a tei ni hvanhun kunþ a izwis: a fleiþiþ f air r a mis, jus waurkjandans unsibjona.\nCA hvazuh nu saei hauseiþ waurda meina jah t aujiþ þo, galeiko ina wair a f rodamma, saei ga timrida r azn sein ana st aina.\nCA jah a tiddja dala þ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þ amma r azna jainamma, jah ni gadr aus, unte gasuliþ was ana st aina.\nCA jah hvazuh saei hauseiþ waurda meina jah ni t aujiþ þo, galeikoda mann dwalamma, saei ga timrida r azn sein ana malmin.\nCA jah a tiddja dala þ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma r azna, jah gadr aus, jah was drus is mikils.\nCA jah wa r þ, þ an ust auh Iesus þo waurda, biabridedun manageins ana laiseinai is.\nCA was auk laisjands ins swe waldufni habands, jah ni swaswe boka rjos.\nCA Dala þ þ an a tgaggandin imma a f f airgunja, laistidedun a f a r imma iumjons managos.\nCA jah sai, manna þ rutsfill habands durinnands inwait ina qiþ ands: f r auja, jabai wileis, magt mik gahr ainjan.\nCA jah uf r akjands handu a t t aitok imma qiþ ands: wiljau, wair þ hr ains! jah suns hr ain wa r þ þ a t a þ rutsfill is.\nCA a f a ruh þ an þ a t a inna tgaggandin imma in Ka f a rnaum, dua tiddja imma hunda f a þs bidjands ina\nCA jah qiþ ands: f r auja, þiumagus meins ligiþ in ga rda usliþ a, ha rduba balwiþs.\nCA jah andha fjands sa hunda f a þs qa þ: f r auja, ni im wair þs ei uf hrot mein inngaggais, ak þ a t ainei qiþ waurda jah gahailniþ sa þiumagus meins.\nCA jah auk ik manna im habands uf waldufnja meinamma gadr auhtins jah qiþ a du þ amma: gagg, jah gaggiþ; jah anþ a r amma: qim, jah qimiþ; jah du skalka meinamma: t awei þ a t a, jah t aujiþ.\nCA gahausjands þ an Iesus sildaleikida jah qa þ du þ aim a f a rlaistjandam: amen, qiþ a izwis, ni in Isr aela swalauda galaubein biga t.\nCA a þ þ an qiþ a izwis þ a tei managai f r am ur runsa jah saggqa qimand, jah anakumbjand miþ Abr ahama jah Isaka jah Iakoba in þiudanga rdjai himine:\nCA iþ þ ai sunjus þiudanga rdjos uswairpanda in riqis þ a t a hindumisto; jaina r wair þiþ grets jah krusts tunþiwe.\nCA jah qa þ Iesus þ amma hunda f ada: gagg, jah swaswe galaubides wair þ ai þus. jah gahailnoda sa þiumagus is in jainai hveilai.\nCA jah qimands Iesus in ga rda Pait r aus, jah gasahv swaihron is ligandein in heitom.\nCA jah a t t aitok handau izos jah a flailot ija so heito; jah ur r ais jah andbahtida imma.\nCA a t andanahtja þ an waur þ anamma, a tberun du imma daimona rjans managans, jah uswa rp þ ans ahmans waurda jah allans þ ans ubil habandans gahailida,\nCA ei usfullnodedi þ a t a gamelido þ airh Esaïan pr aufetu qiþ andan: sa unmahtins unsa ros usnam jah sauhtins usba r.\nCA gasaihvands þ an Iesus managans hiuhmans bi sik, haihait galeiþ an siponjans hinda r ma rein.\nCA jah dua tgaggands ains boka reis qa þ du imma: laisa ri, laistja þuk, þishvaduh þ adei gaggis.\nCA jah qa þ du imma Iesus: f auhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hva r haubiþ sein anahnaiwjai.\nCA anþ a ruh þ an siponje is qa þ du imma: f r auja, uslaubei mis f rumist galeiþ an jah ga filhan a t t an meinana.\nCA iþ Iesus qa þ du imma: laistei a f a r mis jah let þ ans dauþ ans <ga>filhan seinans dauþ ans.\nCA jah inna tgaggandin imma in skip, a f a riddjedun imma siponjos is.\nCA jah sai, wegs mikils wa r þ in ma rein, swaswe þ a t a skip gahuliþ wair þ an f r am wegim; iþ is saislep.\nCA jah dua tgaggandans siponjos is ur r aisidedun ina qiþ andans: f r auja, nasei unsis, f r aqistnam.\nCA jah qa þ du im Iesus: hva f aurhteiþ, leitil galaubjandans! þ anuh ur reisands gasok windam jah ma rein, jah wa r þ wis mikil.


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45533 gold badges77 silver badges1717 bronze badges\nAll the sea mines were glowing when I played. Perhaps it got patched. Also they're called "sea mines" - you'd expect to find them in the sea. – OrangeDog Oct 14 '20 at 14:44


'be-mǽnan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: to lament, bewail, 1. absolute Bemǽndon dúna doluerunt mantes, Cant. Ab. 10. Wé ne sceolan ceorian ne sorh-líce bemǽnan þeáh ðe ús ungelimp getíme, Hml. S. 13, 286. 2. with clause Hé bemǽnde þæt Maurus ðæs óðres deáðes fægnian sceolde, Hml. Th. ii. 164, 9. Hí bemǽndon sárlíce ꝥ hí swylce yrmðe gesáwon, Hml. S. 25, 213. 3. to feel penitence for Þá þing bemǽnað ł behreówsiað (compungimini), Ps. L. 4, 6. Synna bemǽnan, Wlfst. 133, 14. 4. to feel pity for Hé þá buruhware mid teáron bemǽnde. Hml. Th. i. 408, 7. Synt tó bemænenne þá ðe þá earman ofðricceað. Hml. A. 148, 119.\nThis entry is on page: 77 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "be-mǽnan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 77.\nbe-mǽnan bi-mǽnan; p. de; pp. ed [be, mǽnan to moan, 111. q. v.] To BEMOAN, bewail, lament, mourn; lugere, dolere, congemere Ða heófungdagas wǽron ðá gefyllede, ðe híg Moisen bemǽndon completi sunt dies planctus lugentium Moysen, Deut. 34, 8.


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"one who establishes":\nVerfertiger von crustae crūstārius, crūstāriī m crustarius, crustarii m\nquery 1/3E (max. 1000): 813 Ergebnis(se)\nadvortere, advortō, advortī, advorsum turn a thing to, turn a thing toward a place, direct the mind, direct the thoughts, direct the attention to a thing, advert to, give attention to, attend to, heed, observe, remark, call the attention of one to a definite act, admonish of, urge to\naquifuga, aquifugae c one fearful of water, one having hydrophobia\nassentīrī, assentior (adsentior), assēnsus sum join one in opinion, agree with, assent to, give assent, approve, give approval, yield, assent to as perceived by sense\nblandīrī, blandior, blandītus sum cling caressingly to one, fawn upon, flatter, soothe, caress, fondle, coax, make flattering, courteous speeches, be complaisant to, persuade by flattery, impel by flattery, please, be agreeable, be favorable to, allure by pleasure, attract, entice, invite\nūnicultor, ūnicultōris m worshipper of one God, monotheist\nūnifistulātus, ūnifistulāta, ūnifistulātum with one barrel\nūnifōrmiter in one and the same manner, uniformly\nūnimanus, ūnimana, ūnimanum (nur Akk. Sgl. ūnimanum) having only one hand, one-handed\nūnimodus, ūnimoda, ūnimodum of one fashion, of one sort, simple\nūninōmius, ūninōmia, ūninōmium of one name, bearing the same name\nūniō, ūniōnis f number one, oneness, unity, unity, union, single large pearl, kind of single onion\nūnipetius, ūnipetia, ūnipetium having only one stalk\nūnīscere, ūnīscō unite, to become one\nūnistirpis, ūnistirpe having only one stem, having only one trunk\nūnitās, ūnitātis f state of being one, oneness, unity, unity of sentiment, agreement, concord\nūniter into one, together in one, conjointly\nūnīusmodī (= ūnīus modī) of one and the same species\nūniversitās, ūniversitātis f the whole, the whole number of things, the whole world, the universe, number of persons associated into one body, society, company, community, guild, corporation\nūnivirātus, ūnivirātūs m state of a woman who has married but once\nūnāre, ūnō make one, join, unite\nūnō ad nūllum ictū vīcimus win with one to zero goals, win with 1:0\nunō agmine in one go, in one move\nūnō haustū (drink) in one go\nūnō impetū pōtō drink it empty in one go\nūnō in saltū duōs aprōs capiō catch two boars in one forest\nūnō in saltū duōs aprōs capiō kill two birds with one stone, kill two flies with one stone\nūnō locō in one respect, in one consideration, in one relationship, in one point\nūnō ōre unanimously, with one voice, with one vote, all together\nūnō vulnere aliquem in mortem afficiō to wound someone to death with one blow, to give someone the death blow\nūnum atque idem one and the same\nūnum illud this one grievance\nūnum lūsum cōnficiō play only one game\nūnus atque alter one or the other, some, several, quite a few\nūnus beātiōrum one of the wealthy, one of the more wealthy\nūnus Catō est prō centum mīlibus one Cato weighs hundreds of thousands\nūnus et īdem one and the same\nūnus, ūna, ūnum (Gen. ūnīus, Dat. ūnī) one, a single, some, some one, alone, only, sole, single\nŪrania, Ūraniae f the Muse of astronomy, name of one of Actœon’s hounds\nŪraniē, Ūraniēs f the Muse of astronomy, name of one of Actœon’s hounds\nut valētur? how's it going?, how does one feel?\nuter, utra, utrum (Gen. utrīus, Dat. utrī) which of them, which of the two, who of them\nutervīs, utravīs, utrumvīs which of the two you will, either one of the two, either\nūtrārius, ūtrāriī m one who brings water in skins, water-carrier\nūtricīda, ūtricīdae m one who cuts skins or bags in pieces, skin-slayer, utricide\nvāsclārius, vāsclāriī m one who makes vessels of metal\nvāsculārius, vāsculāriī m one who makes vessels of metal, worker in metals, whitesmith, goldsmith\nvāsus fictilis a fool who cannot defend himself\nvēlārius, vēlāriī m sailor who attended to furling and unfurling the sails\nvēlātī, vēlātōrum m soldiers who wore only a cloak\nvēles, vēlitis m (meist Pl. vēlitēs, vēlitum m) light-armed soldier, who attacked the enemy out of the line of battle, skirmisher\nvenerāriī, venerāriōrum m fornicators, who indulge in sensual love\nvenetus, venetī m one of the Blue faction\nventilātor, ventilātoris f one who winnows grain, winnower\nventricola, ventricolae m one who makes a god of his belly, a belly-god, glutton\nventricultor, ventricultōris m one who makes a god of his belly, a belly-god, glutton\nverbēnārius, verbēnāriī m one who bears the sacred boughs, of the fetiales\nverberō, verberōnis m one worthy of stripes, scoundrel, rascal\nverbigena, verbigenae m he who was born of the Word, Christ\nverbigenus, verbigenī m he who was born of the Word, Christ\nversicapillus, versicapillī m one who changes hair, whose hair grows gray\nvestrī, vestrōrum m your relatives, who belong to you\nvidendum est, quō sua quemque nātūra māximē ferre videātur one must pay attention to the natural inclination of the individual\nvīgintīsēvir, vīgintīsēvirī m one of the twenty six\nvīgintīsexvir, vīgintīsexvirī m one of the twenty six\nvīlicō, vīlicōnis m one managing a farm, bailiff, overseer\nviolātrīx, violātrīcis f she who profanes or violates\nvir defūnctus honōribus man who has managed all the honorary posts, someone who has held all the honorary positions\nvir honōribus ac reī pūblicae mūneribus perfūnctus man who has managed all the honorary posts, someone who has held all the honorary positions\nvirgātor, virgātōris m one who beats with rods, flogger\nvirī gravitātem adsevērantēs men who profess serious principles\nvirītim man by man, to each one separately, singly, individually, each by itself, singly, separately\nvīvificātor, vīvificātōris m he who makes alive, quickener, vivifier\nvīvificātrīx, vīvificātrīcis f she who makes alive\nvōciferātor, vōciferātōris m one who cries aloud, crier, vociferator\nvomitor, vomitōris n one who vomits, vomiter\nvopiscus, vopiscī m one of a pair of twins, born alive after the premature birth and death of the other\nvorsicapillus, vorsicapillī m one who changes hair, whose hair grows gray\nvulgō dīcitur commonly said, generally one says\nxenodochus, xenodochī m one who receives strangers, superintendent of the stranger’s hospital\nZōē, Zōēs f one of the Æons of Valentinus\n3. Belegstellen für "one who establishes"\n© 2000 - 2021 - /LaWk/La01.php?qu=one+who+establishes&ab=Hui - Letzte Aktualisierung: 12.10.2021 - 15:37


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The Homilies of the Anglo-Saxon Church/XV - Wikisource, the free online library\nThe Homilies of the Anglo-Saxon Church/XV\n1216805The Homilies of the Anglo-Saxon Church — Easter SundayBenjamin ThorpeÆlfric\nDOMINICA SCE PASCE.\nOft ge gehyrdon embe ðæs Hælendes ærist, hú hé on ðisum dæge of deaðe arás; ac we willað eow myngian, þæt hit ne gange eow of gemynde. Ye have often heard concerning the Saviour's resurrection, how he on this day arose from death; but we will remind you, that it may not pass from your memory.\n"Þaða Crist bebyrged wæs, þa cwædon þa Iudeiscan to heora ealdormenn Pilate, La leof, se swica ðe her ofslegen is, cwæð gelomlice, þaþa hé on lífe wæs, þæt hé wolde arisan of deaðe on þam ðriddan dæge:" et reliqua. "When Christ was buried, the Jews said to their governor Pilate, O Sir, the deceiver, who hath here been slain, said oftentimes, while he was living, that he would arise from death on the third day," etc.\nWe cweðað nu, gif hwá his lic forstæle, nolde he hine unscrydan, forðan ðe stalu ne lufað nane yldinge. Crist wearð æteowed on ðam ylcan dæge Petre, and oðrum twam his leorning-cnihtum, and hí gefrefrode. "Þa æt nextan com se Hælend to his leorning-cnihtum, þær hí gegaderode wæron, and cwæð him to, Sy sibb betwux eow; ic hit eom, ne beo ge na afyrhte. Þa wurdon hí afærede, and wendon þæt hit sum gast wære. Ða cwæð he him to, Hwí sind ge afærede, and mislice ðencað be me? Sceawiað mine handa and mine fét, þe wæron mid næglum þurhdrifene. Grapiað and sceawiað: gif ic gast wære, ðonne næfde ic flæsc and ban:" et reliqua. We say now, if any one had stolen his corpse, he would not have stript him, for theft loves no delay. Christ appeared on the same day to Peter and to two others his disciples, and comforted them. "Then at last Jesus came to his disciples, where they were assembled, and said to them, Peace be unto you; it is I, be ye not afraid. Then they were afraid, and weened it were a ghost. Then said he to them, Why are ye afraid, and think divers things of me? Behold my hands and my feet, that were pierced with nails. Grasp and behold: if I were a ghost, I should not have flesh and bones," etc.\nSe Hælend wearð þa gelomlice ætíwed his leorning-cnihtum, and hí gewissode to ðære lare and to ðam geleafan, hú hí eallum mancynne tæcan sceoldon; and on ðam feowertigoðan dæge his æristes hé astáh lichamlice to heofonum to his Fæder. Ac we habbað nú micele maran endebyrdnysse þære Cristes bec gesǽd þonne ðis dægðerlice godspel behæfð, for trymminge eowres geleafan. Nu wylle we eow gereccan þæs dægþerlican godspelles traht, æfter ðæs halgan papan Gregories trahtnunge. Jesus then frequently appeared to his disciples, and directed them to doctrine and to faith, how they should teach all mankind; and on the fortieth day of his resurrection he ascended bodily to heaven to his Father. But we have now said much more of the tenour of the book of Christ than this present day's gospel requires for the confirmation of your faith. We will now give you the explanation of this day's gospel, according to the exposition of the holy pope Gregory.\nMine gebroðra þa leofostan, ge gehyrdon þæt þa halgan wíf, þe Drihtne on life filigdon, comon to his byrgene mid þære deorwyrðan sealfe, and þone ðe hí lufedon on lífe þam hí woldon deadum mid menniscre gecneordnysse ðenian. Ac ðeos dǽd getacnað sum ðing to dónne on Godes gelaðunge. We ðe gelyfað Cristes æristes, we cumað gewislice to his byrgene mid deorwyrðre sealfe, gif we beoð gefyllede mid bræðe haligra mihta, and gif we mid hlysan godra weorca urne Drihten secað. Þa wíf ðe ða sealfe brohton, hi gesawon englas; forðan ðe ða geseoð þa heofonlican englas, þa þe mid bræðum godra weorca gewilniað þæs upplican færeldes. Se engel awylte þæt hlíd of ðære ðryh; na þæt hé Criste útganges rymde, ac he geswutelode mannum þæt hé arisen wæs. Se ðe com deaðlic to ðisum middangearde, acenned þurh beclysedne innoð þæs mædenes, se ylca, butan twéon, ðaða hé arás undeaðlic, mihte belocenre ðríh faran of middangearde. Se engel sæt on ða swiðran healfe ðære byrgene. Seo swiðre hand getacnað þæt ece líf, and seo wynstre ðis andwearde líf. Rihtlice sæt se engel on ða swiðran hand, forðon þe he cydde þæt se Hælend hæfde ða oferfaren ða brosnunga ðises andweardan lifes, and wæs ða wunigende on ecum ðingum undeaðlic. Se bydel wæs ymbscryd mid scinendum reafe, forðan ðe he bodade þa blisse þisre freols-tíde, and ure mærða. Hwæðer cweðe we, ðe ure ðe ðæra engla? We cweðað soðlice, ægðer ge ure ge heora. Þæs Hælendes ærist is ure freols-tíd and bliss, forðan ðe he gelædde us mid his æriste to ðære undeadlicnysse þe we to gesceapene wæron. His ærist wæs þæra engla bliss, forðon ðe God gefylð heora getel, þonne he ús to heofonum gebrincð. My dearest brothers, ye have heard that the holy women, who followed the Lord in life, came with precious ointment to his sepulchre, and him whom they had loved in life they would when dead serve with human devotion. But this deed betokens something to be done in God's church. We who believe in the resurrection of Christ come assuredly to his sepulchre with precious ointment, if we are filled with the breath of holy virtues, and if we with the fame of good works seek our Lord. The women who brought the ointment saw angels; for they see the heavenly angels, who with the breath of good works yearn after the upward journey. The angel rolled the lid from the tomb; not that he would make way for Christ's departure, but he would manifest to men that he was risen. He who came mortal to this world, born of the closed womb of the virgin, he, without doubt, might, when he arose immortal, though in a closed tomb, depart from the world. The angel sat on the right side of the sepulchre. The right hand betokens the eternal life, and the left this present life. Rightly sat the angel on the right hand, for he manifested that Jesus had surmounted the corruptions of this present life, and was then dwelling immortal in eternity. The messenger was clad in a shining garment, because he announced the happiness of this festival-tide, and our glories. But we ask, ours or the angels? We say verily, both ours and theirs. The resurrection of Jesus is our festival-tide, for by his resurrection he led us to the immortality for which we were created. His resurrection was bliss to the angels, because God fills up their number when he brings us to heaven.\nSe engel gehyrte ða wíf, þus cweðende, "Ne beo ge afyrhte:" swilce he swa cwæde, Forhtian ða ðe ne lufiað engla to-cyme; beon ða ofdrædde þa þe sint ofsette mid flæsclicum lustum, and nabbað nænne hiht to engla werode. Hwi forhtige ge, ge ðe geseoð eowre geferan? "His wlite wæs swilce líget, and his reaf swa hwít swa snáw." Soðlice on lígette is óga, and on snáwe liðnys þære beorhtnysse. Rihtlice wæs se bydel Cristes æristes swa gehíwod; forðan þonne he sylf cymð to ðam micclan dome, þonne bið he swiðe egeful ðam synfullum, and swiðe liðe þam rihtwisum. He cwæð, "Ge secað þone Hælend: hé arás: nis hé her." He næs ða lichamlice on ðære byrgene, seðe æghwær bið þurh his godcundan mihte. Þær lǽig þæt reaf bæftan þe he mid bewunden wæs, forðon ðe hé ne rohte þæs eorðlican reafes, syððan he of deaðe arás. Þeah man deadne mannan mid reafe bewinde, ne arist þæt reaf na ðe hraðor eft mid þam men, ac he bið mid þam heofenlicum reafe gescryd æfter his æriste. The angel cheered the women, thus saying, "Be ye not afraid:" as if he had said thus, Let those fear who love not the advent of angels; let those be terrified who are beset with fleshly lusts, and have no joy in the host of angels. Why fear ye, ye who see your companions? "His countenance was like lightning, and his raiment as white as snow." Verily in lightning is terror, and in snow the mildness of brightness. Rightly was the messenger of Christ's resurrection so figured; for when he himself shall come to the great doom, he will be very awful to the sinful, and very mild to the righteous. He said, "Ye seek Jesus: he is risen: he is not here." He was not then bodily in the sepulchre, who is everywhere through his divine power. There lay the garment behind in which he had been wrapt, for he recked not of an earthly garment, after he had arisen from death. Though a dead man be wrapt in a garment, that garment does not the sooner rise again with the man, but he will be clad with the heavenly garment after his resurrection.\nWel is gecweden be ðam Hælende, þæt he wolde cuman togeanes his geferon on Galilea. Galilea is gecweden 'Oferfæreld.' Se Hælend wæs ða afaren fram ðrowunge to ǽriste, fram deaðe to life, fram wite to wuldre. And gif we farað fram leahtrum to halgum mægnum, þonne mote we geseon ðone Hælend æfter urum færelde of ðisum life. Twa líf sind soðlice: þæt án we cunnon, þæt oðer us wæs uncuð ær Cristes to-cyme. Þæt án líf is deadlic, þæt oðer undeadlic. Ac se Hælend com and underfeng þæt án líf, and geswutelode þæt oðer. Þæt án líf he æteowde mid his deaðe, and þæt oðer mid his æriste. Gif he us deadlicum mannum ærist and þæt ece líf behete, and þeah-hwæðere nolde hit þurh hine sylfne geswutelian, hwa wolde þonne his behatum gelyfan? Ac ðaða he man beon wolde, ða gemedemode hé hine sylfne eac to deaðe agenes willan, and he arás of deaðe þurh his godcundan mihte, and geswutelode þurh hine sylfne þæt þæt he us behét. It is well said of Jesus, that he would meet his companions in Galilee. Galilee is interpreted, Passing over. Jesus passed over from passion to resurrection, from death to life, from torment to glory. And if we pass from sins to holy virtues, then may we see Jesus after our passage from this life. For there are two lives: the one we know, the other was unknown to us before Christ's advent. The one life is mortal, the other immortal. But Jesus came and assumed the one life, and made manifest the other. The one life he manifested by his death, and the other by his resurrection. If he to us mortal men had promised resurrection and life eternal, and yet had not been willing to manifest them in himself, who would have believed in his promises? But when he would become man, then he also voluntarily humbled himself to death, and he arose from death through his divine power, and manifested in himself that which he had promised to us.\nNu cwyð sum man on his geðance, 'Eaðe mihte he arisan of deaðe, forðan ðe he is God: ne mihte se deað hine gehæftan.' Gehyre se mann þe þis smeað andsware his smeagunge. Crist forðferde ana on ðam timan, ac he ne arás na ana of deaðe, ac arás mid micclum werede. Se godspellere Matheus awrát on Cristes béc, þæt manega halige menn, ðe wæron on ðære ealdan ǽ forðfarene, þæt hí arison mid Criste; and þæt sædon gehwilce wíse láreowas, þæt hi habbað gefremod heora ærist to ðam ecan lífe, swa swa we ealle dón sceolon on ende þisre worulde. Þa láreowas cwædon, þæt ða aræredan menn næron soðlice gewitan Cristes æristes, gif hí næron ecelice arærde. Nu sind adwæscede ealle geleaflystu, þæt nan man ne sceal ortruwian be his agenum æriste, þonne se godspellere awrát þæt fela arison mid Criste, ðe wæron anfealde men, ðeah ðe Crist God sy. Now will some man say in his thoughts, 'Easily might he arise from death, because he is God: death could not hold him captive.' Let the man who imagines this hear an answer to his imagination. Christ departed at that time alone, but he arose not from death alone, but arose with a great host. The evangelist Matthew wrote in the book of Christ, that many holy men, who had died in the old law, arose with Christ; and all wise doctors have said that they have effected their resurrection to eternal life, as we all shall do at the end of this world. Those doctors said, that the raised men would not truly have been witnesses of Christ's resurrection, if they had not been raised for ever. Now are extinguished all infidelities, so that no man may despair of his own resurrection, when the evangelist wrote that many arose with Christ, who were simple men, although Christ be God.\nNu cwæð Gregorius se trahtnere, þæt him come to gemynde, hu ða Iudeiscan clypodon be Criste, þaða he wæs on ðære rode gefæstnod. Hí cwædon, "Gif he sy Israhela cyning, þonne astige he nu of ðære rode, and we gelyfað on hine." Gif he ða of ðære rode astige, and nolde heora hosp forberan, þonne, butan tweon, ne sealde he us nane bysne his geðyldes: ac he abád hwon, and forbær heora hosp, and hæfde geðyld. Ac se ðe nolde of ðære rode abrecan, se arás of ðære byrgene. Mare wundor wæs, þæt hé of deaðe arás, þonne he cucu of ðære rode abræce. Mare miht wæs, þæt he ðone deað mid his æriste tobræc, þonne he his líf geheolde, of ðære rode astigende. Ac ðaða hí gesawon þæt he ne astah of ðære rode for heora hospum, ac ðæron deaðes gebád, þa gelyfdon hí þæt he oferswiðed wære, and his nama adwæsced: ac hit gelamp swa, þæt of ðam deaðe asprang his nama geond ealne middangeard. Þa wearð hyra bliss awend to ðam mæstan sare; forðan ðe heora sorh bið endeleas. Now said the expounder Gregory, that it came to his mind, how the Jews cried out concerning Christ, when he was fastened on the cross. They said, "If he be the king of Israel, then let him now descend from the cross, and we will believe in him." If he had then descended from the cross, and would not have borne their mockery, he had certainly not given us any example of his patience: but he remained a while, and bare their mockery, and had patience. But he who would not break from the cross, arose from the sepulchre. A greater miracle it was, that he arose from death, than that he living should have broken from the cross. A greater miracle it was, that he brake death in pieces, through his resurrection, than that he should have preserved his life by descending from the cross. But when they saw that he descended not from the cross, for their mockery, but thereon awaited death, they believed that he was vanquished and his name extinguished: but it so fell out, that from death his name sprang forth over the whole earth. Then was their joy turned to the greatest pain; for their sorrow shall be endless.\nÞas ðing getacnode se stranga Samson, se hæfde fæhðe to ðam folce ðe is gehaten Philistei. Ða getimode hit þæt he becom to heora byrig þe wæs Gaza gehaten: þa wæron ða Philistei swiðe bliðe, and ymbsæton ða burh. Ac se stranga Samson arás on midre nihte, and gelæhte ða burh-geatu, and abær hi uppon ane dune, to bismere his gefaan. Se stranga Samson getacnode Crist, seo burh Gaza getacnode helle, and ða Philistei hæfdon Iudeisces folces getacnunge, þe besæton Cristes byrgene. Ac se Samson nolde gan ydel of ðære byrig, ac he abær ða gatu up to ðære dune; forðon þe ure Hælend Crist tobræc helle-gatu, and generode Adam, and Euan, and his gecorenan of heora cynne, and freolice of deaðe arás, and hí samod, and astah to heofonum. Þa mánfullan he lét bæftan to ðam ecum witum. And is nu helle-geat belocen rihtwisum mannum, and æfre open unrihtwisum. The strong Samson betokened these things, who had enmity to the people called Philistines. Then it befell that he came to their city which was called Gaza: whereupon the Philistines were very joyful, and surrounded the city. But the strong Samson arose at midnight, and took the city gates, and bare them up on a hill, in derision of his foes. The strong Samson betokened Christ, the city of Gaza betokened hell, and the Philistines were a token of the Jewish people, who beset the sepulchre of Christ. But Samson would not go empty-handed from the city, but he bare the gates up to the hill; for our Saviour Christ brake the gates of hell, and delivered Adam, and Eve, and his chosen of their kin, and joyfully from death arose, and they with him, and ascended to heaven. The wicked he left behind to eternal torments. And now is the gate of hell shut to righteous men, and ever open to the unrighteous.\nUngesælig wæs þæt Iudeisce folc, þæt hí swa ungeleaffulle wæron. Ealle gesceafta oncneowon heora Scyppend, buton ðam Iudeiscum anum. Heofonas oncneowon Cristes acennednysse; forðan ðaða hé acenned wæs, þa wearð gesewen níwe steorra. Sǽ oncneow Crist, ðaða hé eode mid drium fotum uppon hire yðum. Eorðe oncneow, þaþa heo eal bifode on Cristes æriste. Seo sunne oncneow, þaþa heo wearð aðystrod on Cristes ðrowunge fram mid-dæge oð nón. Stanas oncneowon, þaþa hí toburston on heora Scyppendes forðsiðe. Hell oncneow Crist, ðaða heo forlét hyre hæftlingas út, þurh ðæs Hælendes hergunge. And ða heardheortan Iudei ðeah þurh ealle ða tacna noldon gebugan mid geleafan to ðam mildheortan Hælende, seðe wile eallum mannum gehelpan on hine gelyfendum. Ac uton we gelyfan þæt God Fæder wæs æfre butan anginne, and æfre wæs se Sunu of ðam Fæder acenned; forðan ðe he is se Wisdom and Miht ðe se Fæder ealle gesceafta þurh gesceop; and hí ealle wurdon gelíffæste þurh ðone Halgan Gast, seðe is Willa and Lufu þæs Fæder and þæs Suna; hí ðry án God untodæledlic, on ánre godcundnysse wunigende, hí ealle gelíce mihtige; forðan swa hwæt swa læsse bið and unmihtigre, þæt ne bið na God. Ac se Fæder sende ðone Sunu to ure alysednysse, and he ána underfeng ða menniscnysse, and þrowode deað be his agenum willan, and arás of deaðe on ðisum dæge, and astah to heofonum on ðam feowertigeðan dæge his æristes, ætforan manegra manna gesihðe, and rixað mid þam Ælmihtigan Fæder and ðam Halgum Gaste, nú and á on ecnysse. Amen. Unhappy was the Jewish people, that they were so unbelieving. All creatures acknowledged their Creator, save only the Jews. Heaven acknowledged the birth of Christ; for when he was born a new star was seen. The sea acknowledged Christ, when he went with dry feet on its waves. Earth acknowledged him, when it all trembled at Christ's resurrection. The sun acknowledged him, when it was darkened at Christ's passion from mid-day to the ninth hour. The stones acknowledged him, when they burst asunder at their Creator's departure. Hell acknowledged Christ, when it let forth its captives, through the harrowing of Jesus. And yet the hardhearted Jews, through all these signs, would not incline with faith to the merciful Jesus, who will help all men who believe in him. But let us believe that God the Father was ever without beginning, and that the Son was ever begotten of the Father; for he is the Wisdom and Power through which the Father hath created all creatures; and they were all quickened by the Holy Ghost who is the Will and Love of the Father and of the Son; these three one God indivisible, existing in one Godhead, all equally powerful; for whatsoever is less and less powerful, that is not God. But the Father sent the Son for our redemption, and he alone assumed human nature, and suffered death of his own will, and arose from death on this day, and ascended to heaven on the fortieth day after his resurrection, before the sight of many men, and ruleth with the Almighty Father and the Holy Ghost, now and ever to eternity. Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=The_Homilies_of_the_Anglo-Saxon_Church/XV&oldid=3548516"\nLast edited on 18 December 2011, at 17:08\nThis page was last edited on 18 December 2011, at 17:08.


'ge-welhwǽr' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÞæs hádes men þe hwýlum wǽron nyttoste ..., þá syndon nú unnyttaste gewelhwǽr, Ll. Th. ii. 322, 22.\nToller, T. Northcote, and Joseph Bosworth. "ge-welhwǽr." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 446.\nge-welhwǽr adv. Everywhere; ŭbīque Is wíde cúþ þeódum gewelhwǽr it is well known to people everywhere, Menol. Fox 61; Men. 30: Swt. A. S. Rdr. 105, 33.


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Привет, Андрей! 10.02.2018 » Евро ТВ\nКаталог популярных шоу, передач и сериалов » Привет, Андрей! » Привет, Андрей! 10.02.2018\n10-02-2018, 12:17, Просмотров: 43


purgatory: meaning and definitions\nDictionaryFind definitions for: pur•ga•to•ryPronunciation: (pûr'gu-tôr"ē, -tōr"ē), [key] —n., pl. -ries,—adj.\n2. (cap., italics) Italian, Pur•ga•to•rioPronunciation: (pOOr"gä-tô'ryô). [key]the second part of Dante's Divine Comedy, in which the repentant sinners are depicted. Cf. inferno (def. 3), paradise (def. 7).\nserving to cleanse, purify, or expiate.Random House Unabridged Dictionary, Copyright © 1997, by Random House, Inc., on Infoplease.purgatorialpurgeSee also: purgatory (Thesaurus)purgatory (Encyclopedia)


'blǽcan' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "blǽcan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 95.\nblǽcan blǽcean; p. de; pp. ed To BLEACH, whiten, fade; pallidum colorem inducere, albicare Blǽced bleached, Exon. 107 b; Th. 410, 27; Rä. 29, 5. Ne mæg ne sunne blǽcan no sun can bleach, Bd. 1, 1; S. 473, 20: blǽcean, note 20. DER. blícan.


Anglo-Saxon Charters: S 254\nA.D. 737. Æthelheard, king, to the church of SS Peter and Paul, Winchester; grant of 4 hides (mansae) at Withiel Florey, Somerset, and 3 at Cearn (probably Charmouth, Dorset), in augmentation of Queen Frithugyth's gift of land at Taunton. Latin with English bounds.\nCarta Friðewið reginæ de Tantun .\nDomino nostro Jhesu Christo cum coæterno patre et spiritu sancto . in æternum regnante .INVOCATION Anno ejusdem redemptoris nostri . dominicæ incarnationis . dcc.xxxviiDATING CLAUSE ego Æþelheard rex rogatus a Fridogyda . regina ut rus in Tantun . quod Wentanæ æcclesiæ . Petro Pauloque dicatæ . ob iminentis periculi prosperitatem satisfaciendo dederat . augmentarem . DediDISPOSITIVE WORD . iiii . mansas ad pecora alenda in Wiðiglea . et . iii. in Cearn ad salinaria construenda . Quantitas harum . vii . manentium furti crimine a possidentibus uno eodemque tempore justo dampnatis judicio ablata est . Et me largiente præfatæ reginæ quæ eam Christo redemptori nostro dederat concessa . Si quis igitur futuro tempore vetustas territorii cartulas . Quæ1 justa de peculii vexatione celando vel furtim diripiendo absconsæ fuerant . in propatulo deinceps manifestaverint ; Et ipsi furti crimine obnoxii habeantur . Et hac renovata vigente territorii cartula 'veteres' pro nichilo habeantur . Maneat igitur predictarum terrarum portio libera preter expeditionem pontis arcisve restaurationem . Hæc sunt confinia supradictarum terrarum .\nÆrest on Uþing ford . of ðæs cumbes heafode on ðone smalan weg þurh þone more to wiðig slede þæt to brocenan beorge . swa to wudu forda . þæt to Lulles beorge . swa forð 7lang hærpaðæs to Mægenstanes dæne . swa to wiðig leagate . þæt to næddran beorge . þæt þurh ðone mor bæriht gemære on wiðig mor . ðæt æft on Ucing ford. Ærest of sæ upp on Hængestes ricg . þonan norð on gyrd weg . swa norð 7lang rihges on middeweardna sealtera cumb . þæt bæ cumbæ ingon holan broc . þonne 7lang streames in on hlosmoc . adune on stream on seofan æceras . þær of streame æft on butan seofan æceras . æft suð on hlosmoc . ðæt a dune on stream of ða suran apældran?2 . ðæt suð on þa norð rewe . ðanan eft ofer Cærn on gata forð . ðet suð bufan litlan graf swa suð on earnes hlinc . of earnes hlince æft utt on sæ .BOUNDS\nSignum manus Danielis præsulis .\nSignum manus Forðhæres præsulis .\nSignum manus Æþelheardi regis .\nSignum manus Frydogydæ reginæ .\nSignum manus Cynegysli abbatis .\nSignum manus Æscburgæ abbatissæ .\n1 This and the previous two sentences are written in the following order: Si quis..., Et me..., Quæ justa..., but marked for transposition with the letters b, a, c, over the first word of each respectively.


Page 15, vol.5Capitulum quartumdecimum.\nADRIANUS Helius, Traianus his cosyn, was emperour oon and twenty ȝere and ten monþes; þis was connynge*. [kunnying, β.] in þe longages of Grew*. [Gru, α.; langage of Grue, Cx.] and of Latyn, and made in Athene a librarie of a wondre manere werk; he was konnynge of musik*. [musique, Cx.] and of phisik, of peynting, of gravinge, of ȝetynge,*. [ȝeotyng, γ.; meltyng, Cx.] and of castynge of bras and oþer metal. Whanne bookes of oure by|leve were y-wrete*. [wreton, Cx.] by oon Quadratus, þe desciple of þe apostles,*. [thappostlis, Cx.] and by oon Aristides of Etenyeus,*. [Atheniens, β.; Etenyens, γ.; Athenes, Cx.] Adrianus heet*. [bad, Cx.] and com|maunded by his lettres þat Cristene men schulde nouȝt be dampned wiþ oute trespas i-put aȝenst hem, and i-preved.*. [ypreoved, γ.] Þis*. [He, Cx.] made meny lawes; but he hadde greet envie to þe noble loos*. [and renomme, added in Cx.] of Traianus, [so þat he forsook þe provynce*. [prouynces, Cx.] þat Traianus]*. [From α., β., γ., and Cx.] hadde i-wonne,*. [as, added in Cx.] Siria, Mesopotamia, and Armenia, and caste also to forsake and leve Dacia,*. [and purposed to have left Dacia, Cx.] bote his frendes forbed,*. [fered, α.; ferede, β.; ferede hym, γ.; caused him to chaunge his thought, Cx.] and made\nPage 17, vol.5 hym chaunge his þouȝt. Also þis*. [Adrianus, added in Cx.] overcome þe Iewes, þat were rebel eftsones*. [eftsones yet rebell, Cx.] and chasede hem*. [ham, γ.] out of Ierusalem, and dede*. [dude, γ.] þere*. [put therinne, Cx.] men of oþer naciouns, and siþþe*. [seþþe, α.; seþthe, γ.] hiderward it is doo þat þe place of Cristes passioun*. [and sith that time the place where Crist suffred his passioun, Cx.] is wiþ ynne þe north walles of the citee of Ierusalem, þat was raþer*. [of the citee . . . walles] om. γ.] wiþ oute þe walles.*. [to fore that tyme, Cx.] In þis Adrianus his tyme, þe philosofer Secundus was in his floures; he helde*. [huld, γ.] scilence*. [was flouryng whiche put hym self to silence, Cx.] and wolde nouȝt speke to his lyves ende, and writeþ þat*. [writeþ þat] om. Cx.] þe cause of his scilence was þis. He hadde i-be*. [ben and studyed, Cx.] in scole in Athene, and i-herde*. [y-hurd, γ.] ofte*. [ofte] om. Cx.] of þe unstedfastnesse of wommen, and þerfore in a tyme whanne he*. [α, γ.] com home, and was unknowe of his frendes, he wolde assaie þe stedfastnesse*. [he thought tassaye and prove the unstydfastnes, Cx.] of his owne moder, and ȝaf a wenche*. [to a wenche her seruaunt, Cx.] ȝiftes, and sche*. [heo, β. and γ.] brouȝte hym by nyȝte priveliche*. [preveylych, γ.] to his modir bed. Þanne his moder bygan to excite*. [exyte, Cx.] and conforte hym forto ligge by here. "Nay, moder," quod he, "it is nouȝt semeliche*. [fitting to me to defowle, Cx.] þat I\nPage 19, vol.5 defoule þe place þat I*. [ich, β. (bis); y, γ. (bis).] com of." ["Why," said she, "who art thou?" "I am," sayd he, "Secundus thy sonne."]*. [From Cx.] Whan his moder herde þat sche deide anon*. [forthwith, Cx.] for schame and sorwe; þan he sigh*. [and understode, added in Cx.] þat his modir was deed by his sotel speche, and maad greet deel*. [deol, β. and γ.] and sorwe, and forheet to speke, and spak nevere aftir, but*. [by his defaulte in spekynge and tellynge what he was unto her, and made grete doole and sorowe and avowed never to speke after, and soo he never spak after, but, Cx.] lyvede as a dombe man to his lyves ende, and hilde*. [heuld, γ.] his avow*. [unto his lyues ende, added in Cx.] so þat he wolde not speke for manas, noþer*. [ne, Cx.] for faire byhestes; and ȝit he was i-brouȝt to fore Adrianus þe emperour, but speke wolde he nevere, as it is i-write*. [wreton, Cx.] in þe questiouns þat he wroot in his scilence tyme. Thelefforus*. [Thelesforus, β. and γ.] þe pope was a Greek, after Sixtus his passioun he was pope elevene*. [enleve, γ.] ȝere; he ordeyned þe Lente*. [Leynte, γ.] fastinge*. [to be fastede to fore Eester, Cx.] to forne Esterne, and þat no man schulde synge a masse tofore þe hour of underne,*. [undarn, γ.] and þat me*. [enleve, γ.] schulde synge þre masses wiþ Gloria in excelsis a myd|wynter day.*. [on Crystemas day, Cx.] Þat ȝere Eustas,*. [Eustace, Cx.] þat heet Placidas also,*. [tofore, Cx.] was y-martired, and his wif and his*. [his] om. Cx.] children; þat tyme*. [the, added in Cx.] þre may|dens,\nPage 21, vol.5 Fides, Spes, and Caritas, and here moder Sapiencia, were y-martired*. [martred, Cx., et supra.] at Rome. Adrianus þe emperour deyde in Cam|panya*. [Champania, γ.] in þe dropesye. Þat tyme Aquila of þe ilond Pontus was in his floures*. [flourysshynge, Cx.]; he was þe secounde after þe*. [þe] om. Cx.] seventy þat tornede holy writte out of Hebrewe*. [Hebrue, β.] into Grewe. After þe passioun of Thelefforus, Igynus, a Greek philosofre of Athene, was pope foure ȝere; he ordeynede þe clergie to be ruled*. [rewled, Cx.] in ordre and in degree. Also he ordeyned þat non erchebisshop*. [archebischop, γ.; archibisshop, Cx.] schulde condempne his suffragan*. [suffrigan, β.; suffrygan, Cx.] but in sight and hyringe*. [heringe, β.; heeryng, Cx.] of oþere suffragans and bisshoppis of þe [same]*. [From β.] provinces.*. [province, α. and Cx.]Antonius.