W.5 – PPEA\nfol. 23r (cont.)I\nPassus quintus de visione vt supra\nThe kyng and hise knyȝtes . to þe kirke wente\nTo here matyns of þe day . and þe masse after\nThanne waked I of my wynkyng . and wo was with-alle\nThat I ne hadde slept sadder . and yseiȝen moore\nAc er I hadde faren a furlong . feyntise me hente\nThat I ne myȝte ferþer a foot . for defaute of slepynge\nAnd sat softely adoun . and seide my bileue\nAnd so I bablede on my bedes . þei brouȝte me aslepe\nAnd þanne sauȝ I muche moore . þan I bifore of tolde\nFor I seiȝ þe feld ful of folk . þat I bifore of seide\nAnd how Reson gan arayen hym . al þe Reaume to preche\nAnd wiþ a cros afore þe kyng . comsede þus to techen\n¶ He preued þat þise pestilences . were for pure synne\nAnd þe Southwestrene wynd . on Saterday at euen\nWas pertliche for pure pride . and for no point ellis\nPyries and Plumtrees . were puffed to þe erþe\nIn ensample þat ye segges . sholden do þe bettre\nBeches and brode okes . were blowen to þe grounde\nTurned vpward hire tailes . in tokenynge of drede\nThat dedly synne er domes-day . shal for-doon hem alle\n¶ Of þis matere I myȝte . mamelen ful longe\nAc I shal seye as I sauȝ . so me god helpe\nHow pertly afore þe peple . Reson bigan to preche\n¶ He bad wastour go werche . what he best kouþe\nAnd wynnen his wastyng . wiþ som maner crafte\n¶ He preide Pernele . hir purfil to lete\nAnd kepe it in hire cofre . for catel at hire nede\n¶ Tomme Stowue he tauȝte . to take two staues\nAnd fecche Felice hom . fro þe wyuen pyne\n¶ He warnede watte . his wif was to blame\nFor hire heed was worþ half marc . & his hood noȝt worþ a groteW.5.31: worþ a grote is in a darker ink though in the scribal hand, and perhaps written later.\nAnd bad Bette kutte . a bouȝ ouþer tweye\nAnd bete Beton þer-with . but if she wolde werche\n¶ And þanne he chargede Chapmen . to chastizen hir children\nLate no wynnyng hem forwanye . while þei be yonge\nNe for no poustee of pestilence . plese hem noȝt out of reson\nMy sire seide so to me . and so dide my dame\nThat þe leuere child . þe moore loore bihoueþ\nAnd Salomon seide þe same . þat Sapience made\n¶ Qui parcit virge odit filium\nThe englissh of þis latyn is . who-so wole it knowe\nWho-so spareþ þe spryng . spilleþ hise children\nThat ye prechen to þe peple . preue it on yow-selue\nAnd dooþ it in dede . it shal drawe yow to goode\nIf ye leuen as ye leren vs . we shul leue yow þe bettre\n¶ And siþen he radde Religion . hir rule to holde\nLest þe kyng and his conseil . youre comunes apeireW.5.48: A nota to the right of this line appears to be in the text ink.\nAnd be Stywardes of youre stedes . til ye be ruled bettre\n¶ And siþen he counseiled þe kyng . his commune to louye\nIt is þi trewe tresorW.5.51: W alone reads trewe tresor. Other B manuscripts have tresore if treson ne were. . and tryacle at þy nede\n¶ And siþen he preide þe pope . haue pite on holy chirche\nAnd er he gyue any grace . gouerne first hym-selue\n¶ And ye þat han lawes to kepe . lat truþe be youre coueitise W.5.54:nota\nMoore þan gold ouþer giftes . if ye wol god plese W.5.55:nota\nFor who-so contrarieþ truþe . he telleþ in þe gospel\nThat god knoweþ hym noȝt . ne no Seynt of heuene\n¶ Amen dico vobis . nescio vos\n¶ And ye þat seke Seynt Iames . and Seyntes of Rome\nSekeþ Seynt Truþe . for he may saue yow alle\nThat seweþ my sermon . and þus seyde Resoun\n¶ Thanne ran Repentaunce . and reherced his teme\nAnd garte wille to wepe . water wiþ hise eiȝen\nW.5.65: The scribe has written superbia in the left margin inside a red box. ¶ Pernele proudherte . platte hire to þe erþe\nAnd lay longe er she loked . and lord mercy cryde\nAnd bihiȝte to hym . þat vs alle made\nShe sholde vnsowen hir serk . and sette þere an heyre\nShal neuere heiȝ herte me hente . but holde I woleW.5.70: W alone reads I wole, which is omitted by other B manuscripts. me lowe\n¶ And suffre to be mysseyd . and so dide I neuere\nBut now I woleW.5.72: W alone reads I wole. Other B manuscripts have woll y. meke me . and mercy biseche\nFor al þis I haue . hated in myn herte\nW.5.74: The scribe wrote Luxuria inside a red box in the left margin. The page is cropped, so the first letters are lost. ¶ Thanne lechour seide allas . and on oure lady he cryde\nTo maken mercy for hise mysdedes . bitwene god and his soule\nWiþ þat he sholde þe Saterday . seuen yer þer-after\nDrynke but myd þe doke . and dyne but ones\nW.5.78: The scribe wrote Inuidia inside a red box in the left margin. The page is cropped, so the first letters are lost. ¶ Enuye wiþ heuy herte . asked after shrifte\nAnd carefully mea culpa . he comsed to shewe\nHe was as pale as a pelet . in þe palsy he semed\nAnd cloþed in a kaurymaury . I kouþe it nouȝt discryue\nIn kirtel and Courtepy . and a knyf by his syde\nOf a Freres frokke . were þe foresleues\nAnd as a leek þat hadde yleye . longe in þe sonne\nSo loked he wiþ lene chekes . lourynge foule\n¶ His body was to-bollen for wraþe . þat he boot hise lippes\nAnd wryngynge he yede with þe fust . to wreke hym-self he þouȝte\nWith werkes or wiþ wordes . whan he seyȝe his tyme\nEch a word þat he warp . was of a Neddres tonge\nOf chidynge and of chalangynge . was his chief liflode\nWiþ bakbitynge and bismere . and berynge of fals witnesseW.5.91: W alone omits the following line which appears in all the other B witnesses except F (which has an entirely different line):\nÞis was al his curteisye . where þat euere he shewed hym (spelling of L).\n¶ I wolde ben yshryue quod þis sherewe . and I for shame dorste\nI wolde be gladder by god . þat Gybbe hadde meschaunce\nThan þouȝ I hadde þis wouke ywonne . a weye of Essex chese\n¶ I haue a neȝebore by me . I haue anoyed hym ofte\nAnd lowen on hym to lordes . to doon hym lese his siluer\nAnd maad his frendes be his foon . þoruȝ my false tonge\nHis grace and his goode happes . greuen me ful soore\n¶ Bitwene manye and manye . I make debate ofte W.5.99:nota\nThat boþe lif and lyme . is lost þoruȝ my speche\nAnd whan I mete hym in Market . þat I moost hate\nI hailse hym hendely . as I his frend were\nFor he is douȝtier þan I . I dar do noon ooþer\nAc hadde I maistrie and myȝt . god woot my wille\n¶ And whan I come to þe kirk . and sholde knele to þe Roode\nAnd preye for þe peple . as þe preest techeþ\nFor Pilgrymes and for Palmeres . for al þe peple after\nThanne I crye on my knees . þat crist ȝyue hem sorwe\nThat berenW.5.109: W alone reads beren. Other B manuscripts have bar. awey my bolle . and my broke shete\n¶ Awey fro þe Auter þanne . turne I myne eiȝen\nAnd biholdeW.5.111: W alone reads biholde. Other B manuscripts have biholde how. Eleyne . haþ a newe cote\nI wisshe þanne it were myn . and al þe web after\n¶ And of mennes lesyngeW.5.113: The scribe wrote per dicere above the line. I lauȝe . þat likeþ myn herte\nAnd for hir wynnynge I wepe . and waille þe tyme\nAnd deme þat þei doon ille . þere I do wel werse W.5.115:nota\nWho-so vndernymeþ me her-of . I hate hym dedly after\nI wolde þat ech a wight . were my knaue\nFor who-so haþ moore þan I . þat angreþ me soore\nAnd þus I lyue louelees . lik a luþer dogge\nThat al my body bolneþ . for bitter of my galle\n¶ I myȝte noȝt ete many yeres . as a man ouȝte\nFor enuye and yuel wil . is yuel to defie\nMay no sugre ne swete þyng . aswage my swellyng\nNe no Diapenidion . dryue it fro myn herte\nNe neiþer shrifte ne shame . but who-so shrape my mawe\n¶ Ȝis redily quod Repentaunce . and radde hym to þe beste\nSorwe of synnes . is sauacion of soules\n¶ I am sory quod þat segge . I am but selde ooþer\nAnd þat makeþ me þus megre . for I ne may me venge\n¶ Amonges Burgeises haue I be . dwellyng at Londoun\nAnd gart bakbityng be a brocour . to blame mennes ware\nWhan he solde and I nouȝt . þanne was I redy\nTo lye and to loure on my neȝebore . and to lakke his chaffare\nI wole amende þis if I may . þoruȝ myȝt of god almyȝty\nW.5.135: The scribe wrote Ira inside a red box in the left margin. The page is cropped, so the first two letters are lost. ¶ Now awakeþ Wraþe . wiþ two white eiȝen W.5.135:nota\nAnd neuelynge wiþ þe nose . and his nekke hangyng\n¶ I am wraþe quod he . I was som-tyme a frere\nAnd þe Couentes Gardyner . for to graffen Impes\nOn lymitours and listres . lesynges I ymped\nTil þei beere leues of lowe speche . lordes to plese\nAnd siþen þei blosmede abrood . in boure to here shriftes\nAnd now is fallen þer-of a fruyt . þat folk han wel leuere\nShewen hire shriftes to hem . þan shryue hem to hir persons\n¶ And now persons han parceyued . þat freres parte wiþ hem\nThise possessioners preche . and depraue freres\n¶ And freres fyndeþ hem in defaute . as folk bereþ witnesse\nThat whan þei preche þe peple . in many places aboute\nI wraþe walke wiþ hem . and wisse hem of my bokes\nThus þei speken of my spiritualte . þat eiþer despiseþ ooþer\nTil þei be boþe beggers . and by my spiritualte libben\nOr ellis al riche . and ryden aboute\nI wraþe reste neuere . þat I ne moste folwe\nThis wikked folk . for swich is my grace\n¶ I haue an Aunte to Nonne . and an Abbesse boþe\nHir hadde leuere swowe or swelte . þan suffre any peyne\n¶ I haue be cook in hir kichene . and þe Couent serued\nManye Monþes wiþ hem . and wiþ Monkes boþe\nI was þe Prioresse potager . and oþere pouere ladies\nAnd maad hem Ioutes of Ianglyng . þat dame Iohane was a bastard\nAnd Dame Clarice a knyȝtes douȝter . ac a cokewold was hir sire\nAnd Dame Pernele a preestes fyle . Prioresse worþ she neuere\nFor she hadde child in chirietyme . al oure Chapitre it wiste\n¶ Of wikkede wordes . I wraþe hire wortes made\nTil þow lixt and þow lixt . lopen out atonesat ones\nAnd eiþer hitehit[t]eW.5.165: W alone reads hite; most other B manuscripts have hitte. ooþer . vnder þe cheke\nHadde þei had knyues by crist . hir eiþer hadde kild ooþer\n¶ Seint Gregory was a good pope . and hadde a good forwit\nThat no Prioresse were preest . for þat he ordeyned\nThey hadde þanne ben Infamis þe firste day . þei kan so yuele hele counseilW.5.169: The right margin is cropped after <co> plus one minim, losing the rest of the word. Other B witnesses read conseil.\n¶ Among Monkes I myȝte be . ac many tyme I shonye itW.5.170: W alone reads it, which is omitted by other B witnesses.\nFor þere ben manye felle frekes . my feeris to aspie\nBoþe Priour and Suppriour . and oure Pater Abbas\nAnd if I telle any tales . þei taken hem togideres\nAnd doon me faste frydayes . to breed and to watre\nAnd am chalanged in þe Chapitre-hous . as I a child were\nAnd baleised on þe bare ers . and no brech bitwene\nFor-þi haue I no likyng . wiþ þo leodes to wonye\nI ete þere vnþende fissh . and feble ale drynke\nAc ouþer while whan wyn comeþ . þanneW.5.179: W alone reads þanne. LGMR have whan. Other B manuscripts have and. I drynke wyn at eue\nAndW.5.180: W alone reads And. Other B manuscripts have I. haue a flux of a foul mouþ . wel fyue dayes after\nAl þe wikkednesse þat I woot . by any of oure breþeren\nI couþe it in oure Cloistre . þat al oure Couent woot it\n¶ Now repente þee quod Repentaunce . and reherce þow neuere\nCounseil þat þow knowest . by contenaunce ne by riȝt\nAnd drynk nat ouer-delicatly . ne to depe neiþer W.5.185:nota\nThat þi wille by cause þer-of . to wraþe myȝte turne W.5.186:nota\nEsto sobrius he seide . and assoiled me after\nAnd bad me wilne to wepe . my wikkednesse to amende\nW.5.189: The scribe wrote Auaricia inside a red box in the left margin. The page is cropped, so the first letters are lost. ¶ And þanne cam Coueitise . kan I hym naȝt discryue\nSo hungrily and holwe . sire heruy hym loked\nHe was bitelbrowed . and baberlipped also\nWiþ two blered eiȝen . as a blynd hagge\nAnd as a leþeren purs . lolled hise chekes\nWel sidder þan his chyn . þei chyueled for elde\nAnd as a bonde-man of his bacon . his berd was bidraueled\nWiþ an hood on his heed . a lousy hat aboue\nAnd in a tawny tabard . of twelf wynter age\nAl to-torn and baudy . and ful of lys crepyng\nBut if þat a lous couþe . han lopen þe bettre W.5.199:nota\nShe sholde noȝt han walked on þat welþe . so was it þredbare W.5.200:nota\n¶ I haue ben coueitous quod þis caytif . I biknowe it here\nFor som-tyme I serued . Symme atte Style\nAnd was his prentice ypliȝt . his profit to wayte\n¶ First I lerned to lye . a leef ouþer tweyne W.5.204:nota\nWikkedly to weye . was my firste lesson W.5.205:nota\nTo wy and to wynchestre . I wente to þe Feyre\nWiþ many manere marchaundise . as my maister me hiȝte\nNe hadde þe grace of gyle ygo . amonges my chaffare\nIt hadde ben vnsold þis seuen yer . so me god helpe\n¶ Thanne drouȝ I me among drapiers . my donet to lerne\nTo drawe þe liser along . þe lenger it semed\nAmong þe riche Rayes . I rendred a lesson\nTo broche hem wiþ a paknedle . and playteW.5.213: W alone reads playte (infin.), while HmCr2 have plyte which is perhaps merely a spelling variant. However, the majority of B manuscripts unambiguously have the past tense playted or plytid. hem togideres\nAnd putte hem in a presse . and pyneW.5.214: W reads pyne, while Cr23 have pynnen. Other B manuscripts have the past tense pynned. hem þer-Inne\nTil ten yerdes or twelue . hadde tolled out þrittene\n¶ My wif was a webbe . and wollen cloþ made\nShe spak to Spynnesteres . to spynnen it oute\nAc þe pound þat she paied by . peised a quartron moore\nThan myn owene Auncer . who-so weyed truþe\n¶ I bouȝte hire barly malt . she brew it to selle\nPeny ale and puddyng ale . she poured togideres\nFor laborers and for lowe folk . þat lay by hym-selue\n¶ The beste ale lay in my bour . or in my bedchambre\nAnd who-so bummed þer-of . bouȝte it þer-after\nA galon for a grote . god woot no lesse\nAnd yet it cam In cuppemele . þis craft my wif vsed\nRose þe Regrater . was hir riȝte name\nShe haþ holden hukkerye . al hire lif-tyme\nAc I swere now so thee ik . þat synne wol I lete\nAnd neuere wikkedly weye . ne wikke chaffare vse\nBut wenden to walsyngham . and my wif als\nAnd bidde þe Roode of Bromholm . brynge me out of dette\n¶ Repentedestow euere quod Repentaunce . or restitucion madest\n¶ Ȝis ones I was yherberwed quod he . wiþ an heep of chapmen\nI roos whan þei were areste . and riflede hire males\n¶ That was no restitucion quod Repentaunce . but a robberis þefte\nThow haddest be þeW.5.237: W alone reads þe, which is omitted by other B witnesses. bettre worþi . ben hanged þer-fore\nThan for al þat . þat þow hast here shewed\n¶ I wende riflynge were restitucion quod he . for I lerned neuere rede on boke\nAnd I kan no frenssh in feiþ . but of þe ferþest ende of Northfolk\n¶ Vsedestow euere vsurie quod Repentaunce . in al þi lif-tyme\nNay soþly he seide . saue in my youþe\nI lerned among lumbardes . and Iewes a lesson\nTo weye pens wiþ a peis . and pare þe heuyeste\nAnd lene it for loue of þe cros . to legge a wed and lese it\nSwiche dedes I dide write . if he his day breke\nI haue mo Manoirs þoruȝ Rerages . þan þoruȝ Miseretur & comodat\n¶ I haue lent lordes . and ladies my chaffare\nAnd ben hire brocour after . and bouȝt it my-selue\nEschaunges and cheuysaunces . wiþ swich chaffare I dele\nAnd lene folk þat lese wole . a lippe at euery noble\nAnd wiþ lumbardes lettres . I ladde gold to Rome\nAnd took it by tale here . and tolde hem þere lasse\n¶ Lentestow euere lordes . for loue of hire mayntenaunce\n¶ Ye I haue lent toW.5.255: W alone reads to, which is omitted by the other B manuscripts. lordes . loued me neuere after W.5.255:nota\nAnd haue ymaad many a knyȝt . boþe Mercer and draper\nThat payed neuere for his prentishode . noȝt a peire gloues\n¶ Hastow pite on pouere men . þat mote nedes borwe\n¶ I haue as muche pite of pouere men . as pedlere haþ of cattes W.5.259:nota\nThat wolde kille hem if he cacche hem myȝte . for coueitise of hir skynnes W.5.260:nota\n¶ Artow manlich among þi neȝebores . of þi mete and drynke\n¶ I am holden quod he as hende . as hound is in kichene\nAmonges my neȝebores namely . swich a name ich haue\n¶ Now god lene þee neuere quod Repentaunce . bubu[t] þow repente þe raþer\nThe grace on þis grounde . þi good wel to bisette\nNe þyne heires after þee . haue ioie of þat þow wynnest\nNe þyne executours wel bisette . þe siluer þat þow hem leuest\nAnd þat was wonne wiþ wrong . wiþ wikked men be despended W.5.268:nota\nFor were I frere of þat hous . þer good feiþ and charite is\nI nolde cope vs wiþ þi catel . ne oure kirk amende\nNe haue a peny to my pitaunce . so god my soule saueW.5.271: W alone reads so god my soule saue. GHmCr have helpe for saue. Other B manuscripts have of þyne bi my soule hele.\nFor þe beste book in oure hous . þeiȝ brent gold were þe leues\nAnd I wiste witterly . þow were swich as þow tellest\n¶ Seruus es alterius . dumW.5.274: W alone reads dum; all other B manuscripts have cum. fercula pinguia queris\nPane tuo pocius . vescere . liber eris\n¶ Thow art an vnkynde creature . I kan þee noȝt assoille\nTil þow make restitucion . and rekene wiþ hem alle\nAnd siþen þat Reson rolle it . in þe Registre of heuene\nThat þow hast maad ech man good . I may þee noȝt assoille\n¶ Non dimittitur peccatum . donec restituatur oblatum\nFor alle þat han of þi good . haue god my trouþe\nBen holden at þe heiȝe doom . to helpe þee to restitue\nAnd who-so leueþ noȝt þis be sooþ . loke in þe Sauter glose\nIn Miserere mei deus . wher I mene truþe\nShal neuere werkman in þis world . þryue with þat þow wynnest W.5.286:nota\nCum sancto sanctus eris . construwe me þis on englissh\n¶ Thanne weex þat sherewe in wanhope . & wolde han hanged hym-selfeW.5.288: The manuscript is cropped after hym. Other B manuscripts have hym-self.\nNe hadde repentaunce þe raþer . reconforted hym in þis manere\n¶ Haue mercy in þi mynde . and wiþ þi mouþ biseche it\nFor goddes mercy is moore . þan alle hise oþere werkes\nAnd al þe wikkednesse in þis world . þat man myȝte werche or þynke W.5.292:nota\nNis namoore to þe mercy of god . þan in þe see a gleede W.5.293:nota\n¶ Omnis iniquitas quantum ad misericordiam dei . est quasi sintilla in medio marisW.5.294: The right margin is cropped with the lobes of the <a> just visible after an <m>. Other B manuscripts have maris.W.5.294: The first two words of W.5.290, haue mercy, are repeated at the foot of the page in another hand.\n¶ For-þi haue mercy in þy mynde . and marchaundise leue it\nFor þow hast no good ground . to gete þee wiþ a wastel\nBut if it were wiþ þi tonge . or ellis wiþ þi two hondes\nFor þe good þat þow hast geten . bigan al wiþ falshede W.5.298:nota\nAnd as longe as þow lyuest þer-with . þow yeldest noȝt but borwest\n¶ And if þow wite neuere to whiche . ne whom to restitue\nBer it to þe Bisshop . and bid hym of his grace\nBisette it hym-self . as best is for þi soule\nFor he shal answere for þee . at þe heiȝe dome\nFor þee and for many mo . þat man shal yeue a rekenyng\nWhat he lerned yow in lente . leue þow noon ooþer\nAnd what he lente yow of oure lordes good . to lette yow fro synne\nW.5.307: The scribe has written Gula in a red box in the left margin. Its graphies are ornamented with touches of red ink. ¶ Now bigynneþ Gloton . for to go to shrifte\nAnd karieþ hym to kirkeward . his coupe to shewe\nAnd Beton þe Brewestere . bad hym good morwe\nAnd asked atW.5.310: W alone reads at. Other B manuscripts have of. hym wiþ þat . whiderward he wolde\n¶ To holy chirche quod he . for to here masse\nAnd siþen I wole be shryuen . and synne namoore\n¶ I haue good Ale gossib quod she . Gloton woltow assaye\n¶ Hastow ouȝt in þi purs quod he . any hote spices\n¶ I haue pepir and piones quod she . and a pound of garleek\nAnd a ferþyngworþ of fenel seed . for fastynge-dayes\n¶ Thanne goþ Gloton In . and grete oþes after\nCesse þe Souteresse . sat on þe benche\nWatte þe warner . and his wif boþe\nTymme þe Tynkere . and tweyne of his prentices\nHikke þe hakeneyman . and hugh þe Nedlere\nClarice of Cokkeslane . and þe Clerk of þe chirche\nDawe þe dykere . and a dozeyne oþere\n¶ Sire Piers of Pridie . and Pernele of Flaundres\nA Ribibour a Ratoner . a Rakiere of Chepe\nA Ropere a Redyngkyng . and Rose þe dyssheres\nGodefray of Garlekhiþe . and Griffyn þe walshe\nAnd vpholderes an heep . erly by þe morwe\nGeue Gloton wiþ glad chere . good ale to hanselle\n¶ Clement þe Cobelere . caste of his cloke\nAnd at þe newe feire . he nempned it to selle\n¶ Hikke þe Hakeneyman . hitte his hood after\nAnd bad Bette þe Bocher . ben on his syde\n¶ Ther were chapmen ychose . þis chaffare to preise\nThatW.5.335: W alone reads That, omitted by other B manuscripts. who-so hadde þe hood . sholde han amendes of þe cloke\n¶ Two risen vp in Rape . and rouned togideres\nAnd preised þise penyworþes . a-part by hem-selue\nThei kouþe noȝt by hir Conscience . acorden in truþe\nTil Robyn þe Ropere . aroos by þe Southe\nAnd nempned hym for a nounpere . þat no debat nere\n¶ Hikke þe hostiler . hadde þe cloke\nIn couenaunt þat Clement . sholde þe cuppe fille\nAnd haue Hikkes hood hostiler . and holden hym yserued\nAnd who-so repented raþest . sholde aryse after\nAnd greten sire Gloton . wiþ a Galon ale\n¶ There was lauȝynge and lourynge . and lat go þe cuppe\nAnd seten so til euensong . and songen vmwhile\nTil Gloton hadde yglubbed . a galon and a gille\n¶ Hise guttes bigonne to goþelen . as two gredy sowes\nHe pissed a potel . in a pater noster while\nAnd blew his rounde ruwet . at his ruggebones ende\nThat alle þat herde þat horn . helde hir noses after\nAnd wisshed it hadde ben wexed . wiþ a wispe of firses\n¶ He myȝte neiþer steppe ne stonde . er he his staf hadde\nAnd þanne gan he to go . lik a glemannes bicche W.5.355:nota\nSom-tyme aside . and som-tyme arere\nAs who-so leiþ lynes . for to lacche foweles\n¶ And whan he drouȝ to þe dore . þanne dymmed hise eiȝen\nHe stumbled on þe þresshfold . and þrew to þe erþe\nClement þe Cobelere . kauȝte hym by þe myddel\nFor to liften hym olofte . and leyde hym on his knowes\nAc Gloton was a gret cherl . and a grym in þe liftyng\nAnd kouȝed vp a cawdel . in Clementes lappe\nIs noon so hungry hound . in hertford-shire\nDorste lape of þat leuynges . so vnlouely þei smauȝte\n¶ Wiþ al þe wo of þis world . his wif and his wencheW.5.366: The red ink partially obscuring wenche is transferred from Accidia on the opposite page.\nBaren hym hom to his bed . and brouȝte hym þer-Inne\nAnd after al þis excesse . he hadde an Accidie\nThat he sleep Saterday . and Sonday . til sonne yede to reste\n¶ Thanne waked he of his wynkyng . and wiped hise eiȝen\nThe firste word þat he warp . was where is þe bolle\nHis wif gan edwyte hym þo . how wikkedly he lyuede\nAnd Repentaunce riȝt so . rebuked hym þat tyme\nAs þow wiþ wordes & werkes . hast wroȝt yuele in þi lyue\nShryue þee and be shamed þer-of . and shewe it with þi mouþe\n¶ I Gloton quod þe grom . gilty me yelde\nThat I haue trespased with my tonge . I kan noȝt telle how ofte\nSworen goddes soule . and so me god helpeW.5.378: W alone reads me god helpe. Most other B witnesses have god me helpe & (þe) holidome with minor variation.\nThere no nede was . nyne hundred tymes\n¶ And ouerseyen me at my soper . and som-tyme at Nones\nThat I Gloton girte it vp . er I hadde gon a myle\nAnd yspilt þat myȝte be spared . and spended on som hungry\nOuer-delicatly on fastyng-dayes . dronken and eten boþe\nAnd sat som-tyme so longe þere . þat I sleep and eet atonesat ones\nFor loue of tales in Tauernes . and forW.5.385: W alone reads and for. Other B manuscripts have to. drynke . þe moore I dyned\nAnd hyed to þe mete er noon . whan fastyng-dayes were\n¶ This shewynge shrift quod Repentaunce . shal be meryt to þe\n¶ And þanne gan Gloton greete . and gret doel to make\nFor his luþer lif . þat he lyued hadde\nAnd auowed to faste . for hunger or for þurste\nShal neuere fyssh on Fryday . defyen in my wombe\nTil Abstinence myn Aunte . haue ȝyue me leeue\nAnd yet haue I hated hire . al my lif-tyme\nW.5.394: The scribe wrote Accidia inside a red box in the left margin. ¶ Thanne cam Sleuþe al bislabered . wiþ two slymy eiȝen\nI moste sitte seide þe segge . or ellis sholde I nappe\nI may noȝt stonde ne stoupe . ne wiþ-oute a stool knele\nWere I brouȝt abedde . but if my tail-endeW.5.397: The spacing is ambiguous, and this could be read as two words. Cf. W.8.82 (fol. 46r) where the word is clearly written as one word, in the sense "tallying" but with a pun on tail-ende. it made\nSholde no ryngynge do me ryse . er I were ripe to dyne\nHe bigan Benedicite with a bolk . and his brest knokked\nAnd raxed and rored . and rutte at þe laste\n¶ What awake renk quod Repentaunce . and rape þee to shryfte\n¶ If I sholde deye bi þis day . me list nouȝt to loke\nI kan noȝt parfitly my Pater noster . as þe preest it syngeþ\nBut I kan rymes of RobynhoodRobyn hood . and Randolf Erl of Chestre\nAc neiþer of oure lord ne of oure lady . þe leeste þat euere was maked\n¶ I haue maad auowes fourty . and foryete hem on þe morwe\nI parfournede neuere penaunce . as þe preest me hiȝte\nNe riȝt sory for my synnes . yet was I neuere\nAnd if I bidde any bedes . but if it be in wraþe\nThat I telle wiþ my tonge . is two myle fro myn herte W.5.410:nota\nI am ocupied eche day . haly-day and ooþer\nWiþ ydel tales at þe Ale . and ouþer-while atW.5.412: W alone reads at. Other B manuscripts have yn. chirche\nGoddes peyne and his passion . ful selde þenke I on it\n¶ I visited neuere feble men . ne fettred folk in puttes\nI haue leuere here an harlotrye . or a Somer game of Souters\nOr lesyngeW.5.416: W alone has singular lesynge. Other B manuscripts have lesynges. to lauȝen at . and bilye my neȝebores\nThan al þat euere Marc made . Mathew Iohan . and Lucas\nAnd vigilies and fastyngdayes . alle þise late I passe\nAnd ligge abedde in lenten . and my lemman in myne armes\nTil matyns and masse be do . and þanne go to þe freres\nCome I to Ite missa est . I holde me yserued\nI nam noȝt shryuen som-tyme . but if siknesse it make\nNouȝt twyes in two yer . and þanne vp gesse I shryue me\n¶ I haue be preest and person . passynge þritty wynter\nAnd yet kan I neyþer solue ne synge . ne seintes lyues rede\nBut I kan fynden in a feld . or in a furlang an hare\nBettre þan in Beatus vir . or in Beati omnes\nConstrue oon clause wel . and kenne it to my parisshens\nI kan holde loue-dayes . and here a Reues rekenyng\nAc in Canoun nor in decretals . I kan noȝt rede a lyne\n¶ If I bigge and borwe auȝt . but if it be ytailed\nI foryete it as yerne . and if men me it axe\nSixe siþes or seuene . I forsake it wiþ oþes\nAnd þus tene I trewe men . ten hundred tymes\n¶ And my seruauntz som-tyme . hir salarie is bihynde\nRuþe it is to here þe rekenyng . whan we shul rede acountes\nSo wiþ wikked wil and wraþe . my werkmen I paye\n¶ If any man dooþ me a bienfait . or helpeþ me at nede\nI am vnkynde ayeins curteisieW.5.439: W alone omits his before curteisie. . and kan nouȝt vnderstonden it W.5.439:nota\nFor I haue and haue had . som-del haukes maneres\nI am noȝt lured wiþ loue . but þer ligge auȝt vnder þe þombe\n¶ The kyndenesse þat myn euencristene . kidde me fernyere\nSixty siþes I Sleuþe . haue foryete it siþþe\nIn speche and in sparynge of speche . yspilt many a tyme\nBoþe flessh and fissh . and manye oþere vitailles\nBoþ bred and ale . buttre / melk and chese\nForsleuþed in my seruice . til it myȝte serue no man\n¶ I ran aboute in youþe . and yaf me nauȝt to lerne\nAnd euere siþþe haue I be beggere . for my foule sleuþe\n¶ Repentedestow noȝt quod Repentaunce . & riȝt wiþ þat he swowned\nTil vigilate þe veille . fette water at hise eiȝen\nAnd flatte it on his face . and faste on hym cryde\nAnd seide ware þee . for wanhope wolde þee bitraye\nI am sory for my synnes . seye to þi-selue\nAnd beet þi-self on þe brest . and bidde hym of grace\nFor is no gilt here so gret . þat his goodnesse nys moore\n¶ Thanne sat Sleuþe vp . and seyned hym swiþe\nAnd made auow tofore god . for his foule sleuþe\nShal no Sonday be þis seuen yer . but siknesse it lette\nThat I ne shal do me er day . to þe deere chirche\nAnd here matyns and masse . as I a monk were\nShal noon ale after mete . holde me þennes\nTil I haue euen-song herd . I bihote to þe Roode\nAnd yet wole I yelde ayein . if I so muche haue\nAl þat I wikkedly wan . siþen I wit hadde\n¶ And þouȝ my liflode lakke . leten I nelle\nThat ech man ne shal haue his . er I hennes wende\nAnd wiþ þe residue and þe remenaunt . bi þe Rode of Chestre\nI shal seken truþe erst . er I se Rome\n¶ Roberd þe Robbere . on Reddite loked\nAnd for þer was noȝt wher-of . he wepte swiþe soore\nAc yet þe synfulle sherewe . seide to hym-selue\nCrist þat on Caluarie . vp-on þe cros deidest\nTho Dysmas my broþer . bisouȝte yow of grace\nAnd haddest mercy on þat man . for Memento sake\nSo rewe on þis Robbere . þat Reddere ne haue\nNe neuere wene to wynne . wiþ craft þat I owe\nBut for þi muchel mercy . mitigacion I biseche\nNe dampne me noȝt at domes-day . for þat I dide so ille\n¶ What bifel of þis feloun . I kan noȝt faire shewe\nWel I woot he wepte faste . water wiþ boþe hise eiȝen\nAnd knoweliched his gilt . to crist yet eft-soones\nThat penitencia his pik . he sholde polshe newe\nAnd lepe wiþ hym ouer lond . al his lif-tyme\nFor he hadde leyen by Latro . luciferis Aunte\n¶ And þanne hadde Repentaunce ruþe . and redde hem alle to knele\nFor I shal biseche for alle synfulle . oure Saueour of grace\nTo amenden vs of oure mysdedes . and do mercy to vs alle\n¶ Now god quod he þat of þi goodnesse . bigonneW.5.490: W alone reads bigonne. Other B manuscripts read gonne. þe world to make\nAnd of nauȝt madest auȝt . and man moost lik to þi-selue\nAnd siþen suffredest for to synne . a siknesse to vs alle\nAnd al for þe beste as I bileue . what-euere þe book telleþ\nO felix culpa . o necessarium peccatum Ade &c W.5.494: A second hand has inserted just below the original Latin line the following: o felex Culpa o necessarium peccatum ade &c\n¶ For þoruȝ þat synne þi sone . sent was to þis erþe\nAnd madest þi-self wiþ þi sone . and vs synfulle yliche\nFaciamus hominem ad ymaginemW.5.498: W alone omits et similitudinem after ymaginem. nostram\nEt alibi . / Qui manet in caritate in deo manet & deus in eo\n¶ And siþþe wiþ þi selue sone . in oure secteW.5.500: W alone reads secte. Other B witnesses read sute. deidest\nOn goodfrydaygood fryday for mannes sake . at ful tyme of þe daye\nTher þi-self ne þi sone . no sorwe in deeþ feledest\nBut in oure secte was þe sorwe . and þi sone it ladde\n¶ The sonne for sorwe þer-of . lees liȝt ofW.5.505: W alone reads of. Other B manuscripts have for. a tyme\nAboute mydday whan moost liȝt is . and meel-tyme of Seintes\nFeddest wiþ þi fresshe blood . oure fore-fadres in derknesse\nPopulus qui ambulabat in tenebris . vidit lucem magnam\n¶ And þoruȝ þe liȝt þat lepe out of þee . Lucifer was blent\nAnd blewe alle þi blessed . in-to þe blisse of Paradys\n¶ The þridde day after . þow yedest in oure sute\nA synful Marie þe seiȝ . er seynte Marie þi dame\nAnd al to solace synfulle . þow suffredest it so were\n¶ Non veni vocare iustos . set peccatores ad penitenciam\n¶ And al þat Marc . haþ ymaad . Mathew / Iohan / and Lucas\nOf þyne douȝty dedes . wasW.5.516: W alone reads was. Other B witnesses have were. doon in oure armes\n¶ And by so muche me semeþ . þe sikerer we mowe\nBidde and biseche . if it be þi wille\nThat art oure fader and oure broþer . be merciable to vs\nAnd haue ruþe on þise Ribaudes . þat repenten hem here soore\nThat euere þei wraþed þee in þis world . in word . þouȝt or dedes\n¶ Thanne hente hope an horn . of Deus tu conuersus viuificabis\nAnd blew it wiþ . Beati quorum . remisse sunt iniquitates\nThat alle Seintes in heuene . songen atonesat ones\nHomines & iumenta saluabis . quemadmodum multiplicasti misericordiam tuam deus\n¶ A þousand of men þo . þrungen togideres\nCride vpward to Crist . and to his clene moder\nTo haue grace to go wiþ hem . truþe to seke\n¶ Ac þere was wiȝt noon so wys . þe wey þider kouþe\nBut blustreden forþ as beestes . ouer bankes and hilles\nTil late was and longe . þat þei a leode mette\nApparailled as a paynym . in pilgrymes wise\nHe bar a burdoun ybounde . wiþ a brood liste\nIn a wiþwyndeW.5.535: W alone reads wiþwynde. HmGLRM read wythewyndes. YOC2C have swithe wyndes. wise . ywounden aboute\nA bolle and a bagge . he bar by his syde\nAn hundred of Ampulles . on his hat seten\nSignes of Synay . and shelles of Galice\nAnd many a crouch on his cloke . and keyes of Rome\nAnd þe vernycle bifore . for men sholde knowe\nAnd se bi hise signes . whom he souȝt hadde\n¶ This folk frayned hym first . fro whennes he come\n¶ Fram Synay he seide . and fram oure lordes Sepulcre\nIn Bethlem and\nIn Bethlem and in Babiloyne . I haue ben in boþe\nIn Armonye in Alisaundre . in manye oþere places\nYe may se by my signes . þat sitten on myn hatte\nThat I haue walked ful wide . in weet and in drye\nAnd souȝt goode Seintes . for my soules helþe\n¶ Knowestow auȝt a corsaint . þat men calle truþe\nKoudestow auȝt wissen vs þe wey . wher þat wye dwelleþ\n¶ Nay so me god helpe . seide þe gome þanne\nI seiȝ neuere Palmere . wiþ pyk ne wiþ scrippe\nAsken after hym er . til now in þis place\n¶ Peter quod a Plowman . and putte forþ his hed\nI knowe hym as kyndely . as clerc doþ hise bokes\nConscience and kynde wit . kenned me to his place\nAnd diden me suren hym sikerly . to seruen hym for euere\nBoþe to sowe and to sette . þe while I swynke myȝte\nI haue ben his folwere . al þis fifty wynter\nBoþe ysowen his seed . and suwed hise beestes\nWiþ-Inne and wiþ-outen . waited his profit\nI dyke and I delue . I do þat truþe hoteþ\nSom-tyme I sowe . and som-tyme I þresshe\nIn taillours craft and tynkeris craft . what truþe kan deuyse\nI weue and I wynde . and do what truþe hoteþ\nFor þouȝ I seye it my-self . I serue hym to paye\nI haue myn hire wel . and ouþer-whiles moore\nHe is þe presteste paiere . þat pouere men knoweþ\nHe ne wiþhalt noon hewe his hire . þat he ne haþ it at euen\nHe is as lowe as a lomb . and louelich of speche\nAnd if ye wilneþ to wite . where þat he dwelleþ\nI shal wisse yow witterly . þe wey to his place\n¶ Ye leue Piers quod þise pilgrimes . and profred hym huyre\nForto wende wiþ hem . to truþes dwellyng place\n¶ Nay by my soules helþe quod Piers . and gan for to swere\nI nolde fange a ferþyng . for seint Thomas shryne\nTruþe wolde loue me þe lasse . a long tyme þer-after\nAc if yowW.5.578: WCr1 alone read yow, where other B witnesses have ȝe. There are no examples in W of nominative yow, so perhaps wilneþ is here uniquely treated as an impersonal verb. Cf. 5.571 above. wilneþ to wende wel . þis is þe wey þider\n¶ Ye moten go þoruȝ mekenesse . boþe men and wyues\nTil ye come in-to Conscience . þat crist wite þe soþe\nThat ye louen oure lord god . leuest of alle þynges\nAnd þanne youre neȝebores next . in none wise apeire\nOþer-wise þan þow woldest . he wrouȝte to þi-selue\n¶ And so boweþ forþ by a brook . beþ buxom of speche\nTil ye fynden a ford . youre fadres honoureþ\nHonora patrem & matrem &c\nWadeþ in þat water . and wasshe yow wel þer-Inne W.5.587:nota\nAnd ye shul lepe þe liȝtloker . al youre lif-tyme W.5.588:nota\nAnd so shaltow se swere noȝt . but if it be for nede\nAnd nameliche on ydel . þe name of god almyȝty\n¶ Thanne shaltow come by a croft . but come þow noȝt þer-Inne\nThat croft hatte Coueite noȝt . mennes catel ne hire wyues\nNe noon of hire seruauntz . þat noyen hem myȝte\nLoke ye breke no bowes þere . but if it be youre owene\n¶ Two stokkes þer stondeþ . ac stynte ye noȝt þere\nThei hiȝte Stele noȝt & Sle noȝt . strik forþ by boþe\nAnd leue hem on þi lift half . and loke noȝt þer-after\nAnd hold wel þyn haliday . heighe til euen\n¶ Thanne shaltow blenche at a Bergh . bere no fals witnesse\nHe is fryþed In wiþ floryns . and oþere fees manye\nLoke þow plukke no plaunte þere . for peril of þi soule\nThanne shul ye see seye sooþ . so it be to doone\nIn goodW.5.603: W alone reads good. Other B witnesses have no. manere ellis noȝt . for no mannes biddyng\n¶ Thanne shaltow come to a court . as cler as þe sonne\nThe moot is of mercy . þe Manoir aboute\nAnd alle þe walles ben of wit . to holden wil oute\nAnd kerneled wiþ cristendom . mankynde to saue\nBotrased wiþ bileef so . or þow beest noȝt saued\n¶ And alle þe houses ben hiled . halles and chambres\nWiþ no leed but wiþ loue . and lowe speche as breþeren\nThe brugge is of bidde wel . þe bet may þow spede\nEch piler is of penaunce . of preieres to Seyntes\nOf almes-dedes are þe hokes . þat þe gates hangen on\n¶ Grace hatte þe gateward . a good man for-soþe\nHis man hatte amende yow . for many men hym knoweþ\nTelleþ hym þis tokene . þat truþe wite þe soþe\nI parfourned þe penaunce . þat þe preest me enioyned\nAnd am ful sory for my synnes . and so I shal euere\nWhan I þynke þer-on . þeiȝ I were a Pope\n¶ Biddeþ amende yow meke hym . til his maister ones\nTo wayuen vp þe wiket . þat þe womman shette\nTho Adam and Eue . eten apples vnrosted\nPer Euam cuntis clausa est . et per Mariam virginem patefacta est\n¶ For he haþ þe keye and þe cliket . þouȝ þe kyng slepe\nAnd if grace graunte þee . to go in þis wise\nThow shalt see in þi-selue . truþe in þyn herte\nIn a cheyne of charite . as þow a child were\nTo suffren hym and segge noȝt . ayein þi sires wille\n¶ And be war þanne of wraþe þee . þat is a wikked sherewe\nHe haþ enuye to hym . þat in þyn herte sitteþ\nAnd pokeþ forþ pride . to preise þi-seluen\nThe boldnesse of þi bienfetes . makeþ þee blynd þanne\nAnd þanne worstow dryuen out as dew . and þe dore closed\nKeyed and cliketted . to kepe þee wiþ-outen\nHappily anhundredan hundred wynter . er þow eft entre\nThus myȝtestow lesen his loue . to lete wel by þi-selue\nAnd neuere happily eft entre . but grace þow haue\n¶ And þer are seuen sustren . þat seruen truþe euere\nAnd arn porters of þe Posternes . þat to þe place longeþ\n¶ That oon hatte Abstinence . and humilite anoþer\nCharite and Chastite . ben hise chief maydenes\nPacience and pees . muche peple þei helpeþ\nLargenesse þe lady . she let in ful manye\nHeo haþ holpe a þousand out . of þe deueles punfolde\nAnd who is sib to þise seuene . so me god helpe\nHe is wonderly welcome . and faire vnderfongen\nAnd but if ye be sibbe . to some of þise seuene\nIt is ful hard by myn heed quod Piers . for any of yow alle\nTo geten ingoing at any gate þere . but grace be þe moore\n¶ Now by crist quod a kutte-purs . I haue no kyn þere\nNor I quod an Apeward . by auȝt þat I kan knowe\nWite god quod a wafrestere . wiste I þis for soþe\nSholde I neuere ferþer a foot . for no freres prechyng\n¶ Ȝis quod Piers þe Plowman . and poked hem alle to goode\nMercy is a maiden þere . haþ myȝt ouer alle\nAnd she is sib to alle synfulle . and hire sone also\nAnd þoruȝ þe help of hem two . hope þow noon ooþer\nThow myȝt gete grace þere . so þow go bityme .\nBi seint Poul quod a pardoner . parauenture I be noȝt knowe þere\nI wol go fecche my box wiþ my breuettes . & a bulle with bisshopes lettres\n¶ By crist quod a comune womman . þi compaignie wol I folwe\nThow shalt seye I am þi Suster . I ne woot where þei bicome


Staying Stoic? Snowiest February Ever Has Minnesota Feeling 'Snow-motions' – News, Sports, Weather, Traffic, and the Best of Minnesota, and the Twin Cities of Minneapolis-St. Paul.\nStaying Stoic? Snowiest February Ever Has Minnesota Feeling 'Snow-motions'\nBoth St. Paul and Minneapolis have declared a Snow Emergency going into effect Wednesday evening, Reg Chapman reports (2:22). WCCO 4 News At Noon - February 20, 2019


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'beódan' - Bosworth–Toller Anglo-Saxon Dictionary\nI. 1. add : (1 a) to summon Hí budon him tó gemóte, Hml. S. 18, 195. II. 1. add : (1 a) with infin. Hí him budon drincan wíndrenc, Hml. Th. ii. 254, 16. v. fore-beódan, in-beódan, mis-beódan.\nToller, T. Northcote, and Joseph Bosworth. "beódan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 758.\nBEÓDAN biódan; ic beóde, bióde, ðú beódest, býtst, býst, he beódeþ, být, pl. beódaþ; p. ic, he beád, ðú bude, pl. budon; pp. boden; v. trans. I. to command, BID, order; jubere, mandare Ðás þing ic eów beóde hæc mando vobis, Jn. Bos. 15, 17. He beád Iosepe ðæt he bude his bróðrum dixit ad Joseph ut imperaret fratribus suis, Gen. 45, 17 : Ors. 6, 7; Bos. 119, 38 : Andr.


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Bosworth/Toller, page d0305\nThis is page 305 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nGE-CLÚTOD -- GE-CNYRDLÆ-acute;CAN 305\nge-clútod. For second passage substitute :-- Gesceód mid geclútedum (behammenum, v.l.) scón clavatis calceatus caligis, Gr. D. 37, 13.\nge-clyccan; p. -clyhte; pp. -clyht To bend, incurve the hand :-- Ná sý ástreht hand þín tó nimene; heó sý tó syllene gecliht non sit porrecta manus tua ad captandum; sit ad dandum collecta, Scint. 99, 2. v. clyccan.\nge-clyft cleft, split :-- Geclyfte sectilem, Germ. 393, 152. [Cf. O.H. Ger. kluftig fissilis: Ger. kliiftig.]\nge-clystre, es; n. A bunch of grapes :-- Geclystre butros, Wrt. Voc. i. 285, 73: ii. 11, 31. Geclystre botyrum, Ps. Srt. ii. 193, 1. þ-bar; tó láfe wunodon swýþe feáwa geclystru þára wínbyrgena ut rari racemi remanerent, Gr. D. 57, 9. Hé eóde in þone wíngeard and gesomnode þá geclystru þára byrgena ... hé hét hine wringan þá feáwa geclystru þæ-acute;ra byrgena, and hé of ðám ylcan geclystrum út áþýde lytelne dæ-acute;l wínes, 58, 9-20.\nge-cnæ-acute;we. Add; ,-cnáwe. I. of persons. (1) acknowledging the accuracy of a statement :-- 'Þis gewrit is gefylled.' And hig ealle wæ-acute;ron þæs gecnáwe, Lk. 4, 22. (2) acknowledging the justice of a charge that is or may be made, making confession of sin. (a) with gen. :-- Nú cýdde mé man þet Aðelwold and ic sceoldon ofneádian þá bóc ... Nú ne eom ic nánre neáde gecnéwe, Cht. Th. 296, 1. Hí feóllon tó his fótum áfyrhte, gecnæ-acute;we heora gyltes (cf. wæ-acute;ron andettende þ-bar; hí gegylt hæfdon se deliquisse confessi sunt, Gr. D. 127, 17), Hml. Th. ii. 168, 7. Hí þæ-acute;r wunedon, gecnæ-acute;we heora synna, Hml. A. 102, 15. (b) with clause :-- Ic ne eom gecnáwe þ-bar; ic æ-acute;nigean menn geáfe þá sócne ... gyf æ-acute;nig mann secge þ-bar; ic hig æ-acute;r him geunnan sceolde ... C.D. iv. , 222, 27. Hé oðsóc þ-bar; hé hit wæ-acute;re. Hí þá ongén hine gecnæ-acute;wne gedydon (made him confess) ... þ-bar; hé hit wæs. Hml. S. 30, 274. (3) cognizant of :-- Ðyssa þinga is gecnæ-acute;we æ-acute;lc dohtig man on Kænt, Cht. Th. 313, 18. Se cing cwæð þ-bar; Leófsige and mænige men ðæ-acute;re, spæ-acute;ce gecnæ-acute;we wæ-acute;ron, 540, 12. II. of things, acknowledged, recognized as valid :-- Hit wæs gecnæ-acute;we on Súð-Seaxan and on West-Seaxan, Cht, Th. 273, 19.\nge-cnáwan. Add: I. to recognize, identify an object :-- Mid ðám þe þ-bar; mód wiþ his bewende, ðá gecneów hit swíþe sweotele his ágne módor, Bt. 3, 1; F. 4, 29. Eft hine gecneów óðer þínen, Mk. 14, 69. Beheóld hé hí and gecneów hí be hyre wlite, Hml. S. 30, 363. Hélias cóm, and hig hyne ne gecneówon (cognouerunt), Mt. 17, 12. Þá wurdon hyra eágan geopenude, and hig gecneówon hine, Lk. 24, 31. Heó helode hire nebb, þæt hé hig ne mihte gecnáwan (ne agnosceretur), Gen. 38, 15. Gif þú nú sweotole gecnáwan miht ðá anlícnessa þæ-acute;re gesæ-acute;lþe, ðonne is þearf þ-bar; ic þé hí selfe getæ-acute;ce, Bt. 33, 1; F. 118, 35. Hí hí gecnáwan móston, þ-bar; hiacute; gebróðra synd, Hml. S. 30, 377. II. to acknowledge, (1) a person :-- Hé wæs tó cinge ongyten and gehered, ge of cilda múþe gecnáwen and weorþad. Bl. H. 71, 33. (l a) where a payment is made as acknowledgement :-- Ys ðis seó oncnáwennis ðe hé hæfð God mid gecnáwen ... on circlicum mádmum, Cht. Th. 429, 8. (2) a claim, to pay by way of acknowledgement, v. ge-cnáwness :-- Man sceal for Godes ege mæ-acute;ðe on háde gecnáwan (pay respect to the clergy), Ll. Th. i. 362, 5. Gebyreð þ-bar; man his geswinces leán gecnáwe on ðám endum ðe tó efenlæ-acute;se licgan, 440, 12. III. to know, be acquainted with :-- Hié hæfdon míne æ-acute;, and hí mé ne gecniówon (-cnéwon, v.l.) tenentes legem nescierunt me, Past. 29, 1. IV. to know, be conversant with a subject :-- Sé þe Godes bebodu ne gecnæ-acute;wð hic, qui ea quae sunt Domini nescit, Past. 29, 1. V. to have a clear apprehension of :-- Mon mæg sweotole ongitan, þ-bar; æ-acute;lc mon ðæs wilnaþ, þ-bar; hé mæge þ-bar; héhste gód begitan, ðæ-acute;r hí hit gecnáwan mihtan, Bt. 24, 4; F. 86, 35. Sió ungleáwnes biþ on þé selfum, þ-bar; ðú hit ne canst on riht gecnáwan, 39, 10; F. 226, 34. VI. to be cognizant of a fact, understand :-- Gecnáwað (cf. understandaþ, 7) þæt sóð is, ðeós woruld is on ofste, Wlfst. 154, 4. Wé habbað þurh Godes yrre bysmor gelóme, gecnáwe sé ðe cunne, 159, 2: 162, 2. Þæ-acute;r gewitnysse bið and man gecnáwan can þ-bar; þæ-acute;r bregde bið, Ll. Th. i. 390, 12. Wé on þám gecnáwan magon þ-bar; þeós world is scyndende and heononweard, Bl. H. 115, 19. VI a. with dependent question :-- Swá blinde þ-bar; hí on breóstum ne magon gecnáwan (cf. hí nyton, Bt. 32, 3; F. 118, 22) hwæ-acute;r þá écan good sindon gehýdda, Met. 19, 31. VII. to make known, declare :-- Gyf æ-acute;nig mann sý þ-bar; ... secge þ-bar; ic hig æ-acute;r him geunnan sceolde, ic wylle þ-bar; hé cume beforan mé mid his sweotelunge and dóme gecnáwe hwæ-acute;r ic hig him æ-acute;r geúðe, C.D. iv. 222, 32. v. un-gecnáwen.\nge-cnáwness, e; f. An acknowledgement, v. ge-cnáwan; II. 2 :-- Nú dóð hig æt æ-acute;lcum heorðe tó gecnáwnisse þám canonicon ánne penig tó Eástron æ-acute;lce geáre, Cht. Th. 609, 7. [Cf. þu seist þ-bar; on Gode bileuest, and dost cnownesse þ-bar; he is þi louerd, O.E. Hml, ii. 25, 4.]\nge-cneátian; p. ode To make clear, explain, investigate :-- Oþ inwyrde swétnesse ad medullam enucleata i. inuestigata (manifestata, aperta, Hpt. Gl. 410, 30), An. Ox. 176.\nge-cnedan. Add :-- Gecneden conspersam, Wrt. Voc. ii. 15, 42. Malagma, quod sine igne maceretur et comprehendetur; maceretur autem gecneden bið sive gebered bið, 58, 55. Gecnúwa wið buteran swíðe wel, lege neahterne swá gecneden, Lch. ii. 94, 7. [O.H. Ger. ge-knetan interere; pp. ge-knetan conspersus, defricatus.]\nge-cneord. Add :-- þ-bar; hé folc Drihtne geornfullíce gestrýnde, and embe þá gestreón swíþe gecneord wæ-acute;re, Lch. iii. 434, 10. Búton óðrum trahtbócum ðe hé mid gecneordum andgite deópðancollíce ásmeáde, Hml. Th. i. 436, 19. Á swá hé gecneordra swá bið hé weorðra, Angl. ix. 260, 19.\nge-cneordlæ-acute;can. Add :-- Ic gecnyrdlæ-acute;ce (-cneord-, -cnerd-, v.ll.) studeo, Ælfc. Gr. 154, 5. (1) to study, endeavour earnestly :-- Hycge hé and gecneordlæ-acute;ce þæt hine mon lufian mæge swíþor þonne ondræ-acute;dan studeat plus amari quam timeri, R. Ben. 121, 11. Gecneordlæ-acute;can exercere i. studere (afféctum erga suorum obsequia principum), An. Ox. 241. (2) to study, examine carefully :-- Gecneordlæ-acute;caþ scrutamini, An. Ox. 1086. (3) to study, apply oneself to learning :-- Hé gecneordlæ-acute;hte æfter wísra láreówa gebisnungum (he studied according to the examples set by wise teachers), and gefæstnode his láre on fæsthafelum gemynde, Hml. Th. ii. 118, 18. Tó þysum twám wífmannum áwrát Hieronimus menigfealde trahtbéc, for ðan ðe hí wæ-acute;ron swíðe gecneord-læ-acute;cende on bóclicum smeágungum, i. 436, 11.\nge-cneordlíce. Add :-- Þá hæ-acute;ðenan mid lácum heora leásra goda gecneordlíce munde bæ-acute;don, Hml. Th. i. 504, 19. Hé Godes beboda gecneordlíce mid weorcum gefylð, ii. 228, 24. Gecnyrdlícost studiosius, Wülck. Gl. 250, 39.\nge-cneordnes. Add: (1) desire, eagerness :-- Hí næ-acute;ron mid gecnyrdnysse æ-acute;niges reáfláces getogen, Hml. Th. i. 586, 3. Hí gehýraþ mid micelre gecneordnesse audiant incredibili studio, R. Ben. 138, 4. Gecneordnesse þ-bar; geornfulnesse, An. Ox. 295. (2) diligence, earnest endeavour :-- Þone ðe hí lufedon on lífe, þám hí woldon deádum mid menniscre gecneordnysse ðénian, Hml. Th. i. 220, 32. On æ-acute;lcum wíghúse wæ-acute;ron þrittig manna feohtende mid cræfte and mid gecneordnesse farende, Hml. S. 25, 563. Þurh gecnyrdnysse háligra gebeda, Hml. Th. i. 118, 7: ii. 124, 26. Æfter nearoðancum gecneorþnissa (studiorum) heora ágyld him, Ps. Rdr. 27, 4: 98, 8. Hé forgifð ðá gástlican geðincðu æ-acute;lcum be his gecneordnyssum, Hml. Th. i. 346, 31. (3) study, careful examination. Cf. ge-cneordlæ-acute;can, (2) :-- Þyssum gecneordnessum his argumentis, i. studiis, An. Ox. 2290. Gecneordnessa, smeáunga argumenta, 3127. (4) study of a scholar :-- Leorninghúses gecneor[d]nesse gymnasii studio, An. Ox. 3224. (4 a) a study, a subject studied, an art practised :-- Mé áwehton þá gecneordnessa þe ic girstandæg gehýrde. Ap. Th. 19, 6. Bóclicum láreówdómum, gecneordnessum liberalibus studiis, i. exercitiis, An. Ox. 3100. v. un-gecnirdness.\nge-cneórednis. Substitute: Descent, ancestry :-- Bútan gecneórednesse sine genealogia (without descent, Heb. 7, 3), An. Ox. 5096. v. cneór(e)dness.\nge-cneórness, e; f. Posterity :-- Gecyneórnessa posteritatis, An. Ox. 11, 113. v. cneórnis.\nge-cneówian. Add :-- Se cempa gecneówode tó þám bisceope fulluhtes biddende, Hml. S. 3, 277. Betere is þæt se cásere, þonne hé tó Róme becymð, þæt hé wurpe his cynehelm and gecneówige æt ðæs fisceres gemynde, þonne se fiscere cneówige æt þæs cáseres gemynde. Hml. Th. i. 578, 7. Gesinge hé fíftig sealma and gecneówige æt æ-acute;lcon heora; and gif hé gecneówian ne mæge, singe hundseofontig sealma cantet quinquaginta psalmos et inter singulos eorum in genua procumbat; si in genua procumbere nequit, septuaginta psalmos cantet, Ll. Th. ii. 134, 37. [Cf. O.H. Ger. ge-chniuwen.]\nge-cnirdness. v. ge-cneordness: ge-cnoden. l. -cnóden, and see cnódan.\nge-cnos, es; n. A knocking together, collision :-- Gecnosu conlisiones, Wrt. Voc. ii. 20, 45. v. ge-cnyssan.\nge-cnucian. Add :-- Tabule byþ gecnucod tabula pulsatur, Angl. xiii. 402, 536. Tácne gecnucedum signo pulsato, 383, 255. Gecnucedre tabulan pulsata tabula, 390, 359.\nge-cnúwian; pp. -cnúwad, -cnúad To pound together :-- Genim rúdan and wermód, gecnúwa and meng wiþ eced and ele, Lch. ii. 18, 6: 12: 19. Gecnúa on ceald wæter, 20, 3: 94, 6: 322, 26. Finoles wyrttruman gecnúadne, 30, 6.\nge-cnycc. v. -cnycc; ge-cnyccan (not ge-cnyttan).\nge-cnyccan; p. -cnyhte; pp. -cnyht To bind together, connect :-- Unácnycendlicre sibbes bende gicnyhtest insolubili pacis uinculo nexuisti, Rtl. 108, 21. Gicnyht tó lufe nexa fidei, 109, 41. Gebundeno foet and hond gecnyht (honda gecnyted, R.) ligatus pedes el manus institis, Jn. L. 11, 44. v. -cnycc.\nge-cnyclan (-ian); p. de, ede; pp, ed To bend, crook :-- Geniclede carperrabat, Wrt. Voc. ii. 95, 48. Genicelde carperabat, 128, 70. Genyclede, genicldae obuncans (cf. obuncabat, i. reflectebat beclypte, gebígede, An. Ox. 2956), Txts. 81, 1408. Gecnyclede, Wrt. Voc. ii. 63, 18. Geniclede carperra, 19, 68.\nge-cnyllan; pp. -cnylled To strike, ring a bell :-- Gecnilledum tácne pulsato signo, Angl. xiii. 382, 247. Bellan gecnylledre campana pulsata, 384, 274. Gecnyllendum (-edum?) óþrum stundum pulsatis reliquis signis, 380, 219.\nge-cnyrdlæ-acute;can. v. ge-cneordlæ-acute;can.


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allr (adj.) ‘all...’ — allar 2/5, allir 2/5 var\nAlm- ((prefix)) ‘[bow]...’ — Alm 2/1\nalmdrós (noun f.) ‘[elm-bow-woman]...’ — Almdrósar 2/1\n1eisa (noun f.) [°; -ur] ‘flame, ember...’ — eisu 2/1, eisum 2/1 var\nélrunnr (noun m.) — 2/2\n2grœnn (adj.) [°superl. grǿnastr/grǿnstr] ‘green...’ — grœna 2/3, grœnan 2/3 var\nmóinn (noun m.) ‘Móinn...’ — móins 2/2 var\nNjǫrun (noun f.) ‘Njǫrun...’ — 2/2 var\nrjóða (verb) ‘to redden...’ — rauð 2/7 var\n1sá (pron.) [°gen. þess, dat. þeim, acc. þann; f. sú, gen. þeirrar, acc. þá; n. þat, dat. því; pl. m. þeir, f. þǽ---] ‘that (one), those...’ — þat 2/8, því 2/8 var\nsegl (noun n.) [°-s; -] ‘sail...’ — 2/4 var\nseglmein (noun n.) — seglmeina 2/4 var\nselmein (noun n.) — selmeina 2/4\nsíðan (adv.) ‘later, then...’ — 2/8\n1skeið (noun f.) [°-ar; -r/-ar/-ir] ‘ship...’ — skeiðar 2/6\nskreið (noun f.) [°-ar] ‘°(Fr def. 2 “Flok, Skare som farer frem ...’ — skreiðar 2/6 var\nskriðr (noun m.) [°-s/-ar, dat. -] ‘motion, speed...’ — skriðar 2/6 var\nsól (noun f.) [°-ar, dat. -u/-; -ir] ‘sun...’ — 2/4 var\nsólmein (noun n.) — sólmeina 2/4 var\nvalsendir (noun m.) — 2/7\nvándr (adj.) ‘wicked...’ — vándar 2/7 var\n1vindr (noun m.) [°-s/-ar; -ar] ‘wind...’ — vindar 2/7 var\nvíðfrægr (adj.) ‘far-renowned...’ — 2/8\nvíðr (adj.) ‘far...’ — víð 2/8\nunlemmatised variants — alldríðum (2); mǫru (2); tings (2); tragls (2); tvígls (2)