M.11 – PPEA\nfol. 47v (cont.)I\nPassus xjusvndecimusM.11.0: The passus heading is corrected in brown ink and cor appears in the left margin. de visione\nThanne scripture scorned me  and a skyl tolde\nAnd lakked me in latyn  and light by me she sette\nAnd saide . Multi multa sciunt  & se ipsos nesciunt\nTho wepte I for wo  and wrathe of hire speche\nAnd in a wyn.kynge wrathe  wex I a-slepe\nA merueillous sweuene  mette me þanne .\nThat I was rauysshed riȝt there  and fortune me fette\nAnd in-to þe lond of longynge  allone she me brouȝte\nAnd in a Mirrour þat highte mi.ddelerd  she made me to by-holde\nSithen she saide to me  here miȝt þow se wondres\nAnd knowe þat þou coueitest  and come þerto par-aunt..er\nThan hadde fortune folwyng hire  ..two faire damoyseles\nConcupiscencia carnis .  men called þeldere maydenM.11.13: For mayden, other B manuscripts have mayde.\nAnd couetise of eighes  y-called was þat oþur\nPride of parfit lyuynge  pursuede hem bothe\nAnd bad me for my continaunce  acounte clergye light .\npassus xiusM.11.17: An unidentifiable hand wrote a <6> in the top margin.\nConcupiscencia carnis colled me aboute þe nekke\nAnd saide þou art ȝyong / and ȝyepe  and hast .yeres ynowe\nFor to lyue longe  and ladies to louye\nAnd in þis mMirrour þou miȝt se  murthes ful manye\nThat leden þe wille to lykynge  al thi lif-tyme\nThe secounde saide þe same  I shal sue þi wille\nTil þow be a lord . and haue londe  leten þe I nelle .\nThat I ne shal folwe þi felashipe  ȝif fortune it like\nHe shal fynde me his frende  quod fortune þere-aftur\nThe fr.eke þat folwed my wille  failled neuere blisse\nThan was there oon þat highte elde  þat heuy was of chere\nMan quod he ȝif I mete with þe  by marye of heuene\nThow shalt fynde fortune þe faille  at þi mooste nede .\nAnd Concupiscencia carnis clene þe forsake\nBitterliche shaltowM.11.31: There is an otiose curl over the <o> in shaltow. banne þanne  bothe dayes & nyȝtes\nCoueitise of eighe  þat þow hire euere kneweM.11.32: M's b-verse syntax is unique among B manuscripts, the rest of which read þat euere þow hir knewe.\nAnd pride of parfite lyuynge  to muche peril þe bringe\nȜeYe reccheM.11.34: M alone among B manuscripts here lacks a pronoun. Most B manuscripts read þee; Hm reads þou. neuere quod rechelesnesse  stood forth in ragged clothes\nFolwe forth þat fortune wole  þow hast wel fer to elde .\nA man may stoupe tymes y-now  whan he shal tyne þe crowne .\nHomo proponit quod a poete  and plato he highte\nAnd deus disponit quod he  lat god don his wille\nIf tru..the wol witnesse it be woel do  Fortune to folwe\nConcupiscencia carnis  ne coueitise of eiȝes\nNe shal nouȝt greue þe gretly  ne bigile þe but ȝif þow woltle\n.id est. yowth\n.Ye fare-wel phippe quod Faunteltee  and forth gan me drawe\nTil Concupiscencia carnis accorded alle my werkes\nAllas eighe quod Elde  and holynesse bothe\nThat wittet shal turne to wrecchednesse  for wil to haue his lykynge\nCouetise of eighes  conforted me a-non aftur .\nAnd folwed me fourty wynter  and a fifte moore\nThat of dowel ne do-bet  no deynte me ne thouȝteM.11.48: M shares the reading ne thouȝte with L; other B manuscripts have þouȝte. .\nI had no likynge / leue me ȝif þe lest  of hem auȝt to knowe .\nCoueitise of eighes  cam .oftoer in mynde .\nThan do-wel or do-bet  amonge my dedes alle\nCoueitise of eighes  conforted me ofte\nnota pro fratribus\nAnd saide haue no connscience  how þow come to good\nGo confesse þe to suome frere  and shewe hym þi synnesM.11.54-57: These lines are bracketed in the left margin by the marginal annotator.\nFor whiles fortune is þi frende  Freres wol þe louye\nAnd fecche þe to hire fraternitee  and for þe biseche\nTo hire Priour prouyncial  a pardon for to haue\nAnd praien for þe. . pol by pol  ȝif þow be pecuniosus .\nSet pena pecuniaria non .....sufficit pro spiritualibus delictis\nBy wissynge of þis wyenche I wrouȝte  hire wordus were so swete\nTil I for...yat ȝyouthe  and ȝyarne in-to Elde .\nAnd þanne was fortune my foo  for al hire faire biheste\nAnd pouerte pursuede me  and putte me lowe\nAnd þo fonde I þe Frere aferde  and flittynge bothe\nA.yeins oure furst forward  for I saide I nolde\nBe buriede at hire hous  but at my parissh churche\n# quia vbi baptizatur ibi sepeliri debet\nFor I herde ones  how conscience it tolde\nThat þere a man were cristenede  be kynde he shulde be buriede\nOr where he were parisshen  right þere he shuld be grauen\nAnd for I seide þus to Freres  a fool þei me helden\nAnd loued me þe lasse  for my lele speche\nAc ȝyet I criede on my confessour  þat helde hym-self so konnynge\nB.y my faithe Frere quod I  .ye faren ...lik þese wowers .\nThat weddene none widowes  but for to welde hire goodes .\nRight so by þe Rode  rouȝte ȝye neuere\nWhere my body were buried  soM.11.76: Most B manuscripts read by so. M's omission of by is shared with GF. The possible insertion of the word noted by Kane and Donaldson is the lower portion of an imperfectly erased <ȝ> in the line above. ȝye hadde my siluer\nI haue muche merueille of ȝyow  and so haþ many a-nother .\nWhi ȝyoure Couent coueiteþ  to confesse and to burye\nRather þan to baptize barns  þat ben catekumelynges\nBaptisynge and burienge  bothe ben ful nedful\n# quia magis conuenit Baptismum quam sepulcrum\nAc muche more meritorie  me þinketh it is to baptise\nFor a baptized man  may as Maistres telleþ\nÞor.wgh contricion come  to þe heiȝe heuene Sola contricio & ceteraM.11.83: Kane and Donaldson's apparatus, which records KD.11.81α as in margin, is here perhaps misleading. M treats Sola contricio & cetera as the end of KD.11.81.\nAc a barne with-oute bapteme  may not so be saued .\nNisi quis renatus fuerit loke ȝe lettred men  wher I lye or IM.11.85: M's I is not shared by other B manuscripts. do nouȝt .\nAnd leaute loked on me  and I loured after .\nWherfore lourest þow quod leaute  and loked on me harde\nIf I durste quod I amonges men  this metels auvowe .\nȝe by petur and by poule\nȜe by petur . and by poule quod he  and take hemM.11.89: M alone among B manuscripts lacks boþe here. to witytnesse\nNon oderis fratres secrete in corde tuo . set publice argue illos\nThei wolen alleggen also . quod I  and by þe gospel preuen .\nNolite iudicare quemquam .\nAnd wherof serueth lawe quod leaute  if no lif vndurtoke it\nFalsnesse ne faytrie  for sumwhat þe appostel saide\nNon oderis fratrem . and in þe sauter also  saith dauid þe prophete\nExistimasti inique quod ero tui similis & cetera\nIt is licitum for lewed men  to segge þe sothe\nIf hem liketh and lust  eche a laweM.11.98: M alone among B manuscripts lacks it here. grauntehgraunte[t]h\nExcepte persones and prestus  and prelates of holychurche .\nIt falleth not for þat folk  no tales to telle\nThough þe tale were trwe  and it touched synne .\nThing þat al þe world wot  wherfore shuldestow spare\n. & M.11.103: The <&> is most likely a correction for A, meaning "and," but there is no way to be certain. reden it in Rethorik  to arate dedly synne\nAc be neueremore þe furste  þe defaute to blame\nThough þow se .yuel . s..ey it not furst  be sory it nere amended .\nNo thinge þat is priue  puplice þow it neuere .\nNeither for loue laude it nouȝt  ne lakke it for enuye\nParum lauda vitupera parcius .\nHe saith sothe quod scripture þo  and skipte an heigh and prechede\nAc þe matire þat she mouede  ȝif lewede men it knewe\nThe lasse as I leue  louyen it þei wolde\nmulti sunt vocati\nThis was hire teme and hire tixte  I took ful good hede .\nMulti to a mangerie  and to þe mete were s.ompned\nAnd whanne þe p.eple was plener comen  þe porter vnpynned þe ȝyate\nAnd plukkud in Pauci priueliche  and letet þe rem.en.aunt go rome\nAl for tene of hire tixte  trembled myn herte\nAnd in awerea were gan I wexe  and with my-self to dispute\nWhether I were chosen or nouȝt chosen  on holi churche I thouȝte\nThat vndurfenge me at þe fonte  for oon of godes chosen .\nFor crist clyepud vs alle  come ȝif we wolde\nSaracenes and scismatikes  and so he dide þe Iewes .\nO vos omnes scicientes venite & cetera .\nAn.d bad hem souke for synne  saufli at his breste\nAnd drinke bote for bale  brouke it whoso miȝte\nThanne may alle cristen come quod I  and clayme there entre\n...?...M.11.126: Something, no longer legible, has been erased in the left margin.\nBy þe blood þat he bouȝte vs with  and thorugh baptesme aftur .\nQui crediderit & baptizatus fuerit \nRe...ing of CrestyndomM.11.128: The erased side note must have read Renoying of Crestyndom.\nFor though a cristen man coueited  his cristendome to renoie\nRightfulliche to ren...oie  no resoun it wolde .\n# quia Rusticus non debet seipsum manumiscere absque licencia domini sui\nFor may no cherle chartre make  ne his catell selle\nWith-outen leue of his lord  no lawe wil it graunte\nAc he may renne in arerage  and rowrome so from home\nAnd as a reneyed caityf  rechesly abowte\nAc reson shal rekene w(i)t(h) — with him  and caste him in arrerage\nAnd putten aftur in a prisoun  in purgatorie to brenne .\nFor his arrerages rewarde hym there  to the day of dome .\nBut ȝif contricion wol come  and crie by his lyue\nMercy for his mysdedes  with mouthe or with herte .\nThat is sothe saithM.11.139: M alone among B manuscripts attests the verb in the present tense. Other B manuscripts have past tense. scripture  may no synne lette\n# quia misericordia super omnia opera\nMercy alle to amende  and mekenesse hire folwe\nFor þei beth as oure bookes ..telleth  aboue godes werkes .\nMisericordia eius super omnia opera eius .\nBaw For bookes\nȜYee baw for bookes quod on  was broken out of helle\nHighte Troianus hadde ben a trewe . kniȝt  took witnesse at a pope\nHow he was ded and dampned  to dwellen in pyne\nFor an vncristene creature  clerkes witen þe sothe\nThat alle þe clerkesM.11.147: M's reading of clerkes is not shared by other B manuscripts, which read clergie. vndur crist  mighte me cracche from helle .\nBut oonliche loue and leawte  and my laweful domes\nGregory wiste þis wel  and wilned to my soule\nSauacion . for sothenesse  þat he seighe in my werkes\nAnd after þat he wepte and wilned  þatM.11.151: M's reading of þat is not shared by other B manuscripts. me were graunted\nGrace with-owten any bede-biddynge  his bone was vndurfongen\nAnd I saued as ȝye may see  withouten syngynge of masses\nBi loue and by lurnynge  of my lyuynge in trwþe\nBrouȝte me from bitt.ere peyne  þere no bedeM.11.155: M shares the reading bede with F; other B manuscripts have biddyng. mighte\n# quia valet veritas\nLo .ye lordes what leaute d.ide  by an Emperour of Rome\nThat was an vncristen creature  as clerkes fynde in bookes\nNouȝt þor..ugh preiere of a pope  but ofM.11.158: M's reading of of is not shared by other B manuscripts, which read for. his pure treuthe\nWas þat Sarasene sauede  as seint Gregorie bereth wittnesse\nWel ouȝte .ye lordes þat lawes kepe  þis lesson to haue in mynde\n# quia iusticia eius manet in seculum seculi\nAnd on Troianus trouthe to thenke  and do truthe to þe p.eple\nLawe with-outen loue quod Troianus  leye þere a bene\nOr any science vnder suonne  þe seuen artes and alle .\n# quia magis propter amorem quam pecunie stipendium\nBut þei ben lerned for oure lordus loue  lost is al þe tyme\nFor no cause to cacche siluer þerby  ne to be called a maist..er\nBut al for loue of oure lord  and þe bet to loue þ.e peple .\nFor seint Iohan seide it  and sothe arn his wordes .\nQui non diligit manet in morte .\nWho-so louethM.11.169: The reading is clearly loueth, but the vowel has perhaps been altered. See lines 171 and 172. nouȝt leue me  liueth in deth dei....ynge\nAnd þat alle manere men  ennemys and frendes\nLouen hire either other  and loueM.11.171: As in M.11.172, the vowel has been altered, so that the reading should perhaps be lene, as in most B manuscripts. hem as hire-selue\nWhoso lenethM.11.172: As in M.11.171, the vowel has been altered, so that the reading should perhaps be loueth. Hm also alters <o> to <e>. Most B manuscripts have leneþ. nouȝt  he loueth nouȝt  god wot þe sothe\nAnd comaundeth eche creature  to conforme hym to louye\nAnd souereinliche pore p.eple  and hire enemys after .\nFor hem þat haten vs  is oure merite to louye\nAnd pore peple to plese  hire praiers may vs helpe .\n# quia in similitudine pauperum visus erat Ihesus\nFor oure ioie and oure hele  Ihesu crist of heuene .\nIn a pore man..nes apparaille  pursue..th vs euere .\nAnd loketh on vs in hire likkenesse  and þat with louely chere\nTo knowen vs by oure kynde herte  and cast.inge of oure eighen\nWhether we loue þe lordus here  bifore oure lord of blisse .\nAnd exciteth vs by þe euaunaugelie  þat whan we maken festes .\nWe shuld not clepe oure kynne þerto  ne none kynnes riche .\nCum facitis conuiuia nolite inuitare amicos .\nAc calleth þe careful þer-to  þe croked . and þe pore .\nFor ȝyowre frendes wol feden ȝyow  and fonde ȝyow to quite\nȜYoure festynge and ȝyoure faire ȝyifte  eche frende quiteþ so —M.11.187: M's erasure of so brings it into agreement with G. other .\nAc for þe pore I shal paie  and pure wel quite hire trauaille\nThat ȝyeueth hem mete or moneye  and loueth hem for my sake .\nFor þe beste ben somme riche  and somme beggers and pore\nFor alle arn we cristus creatures  and of hise co.fres riche .\nAnd bretheren as of on blood  as wel beggers as erles .\nFor on Calu.arye of Cristes blode  cristendome gan springe .\nno vileyn butt by Syn\nAnd blodi bretheren we bicome there  of o body ywonne .\nAs Quasi modo genitiM.11.195: The red overlining extends all the way to the end of gentel, but the underlining appropriately ends after geniti.  and gentel-men echone\nNo begger ne boy. amonges vs  but ȝif it synne made\nQui facit peccatum seruus est peccati & cetera .\nIn þe olde lawe  as holy lettre telleth\nMennes sones  men called vs echone\n...?...?...Of Adames issue and Eue  ay til god/man deide .\nAnd after his resureccioun  Redemptor was his name\nAnd we hise bretheren þorwgh hym y-bouȝt  bothe riche & pore\n# quia Iocundum est habitare Fratres in vnum\nFor-thi loue we as leue bretheren shal  and eche man laughe vp other .\nAnd of þat iche man may forbere  amende þere it nedeth\nAnd euery man helpe other  for hennes shul we alle\nAlter alterius onera portate .\nAnd be we nouȝt vnkynde of oure catel  ne of oure konnynge neither .\nFor noot no man how neigh it is  to be ynome from bothe .\nFor-þi lakke no lif other  þouȝ he more latyn knowe .\nNe vnder-nyme nouȝt foule  for is noon withouten faute\nFor what-euere clerkes carpe  of cristendome or elles .\nCrist to a comune womman saide  in comune at a feeste\n# quia per Fidem saluata est peccatrix\nThat fides sua shulde sauen hire  and saluen hire of hire synnes .\nThanne is bileue a lele helpe  aboue logyk or lawe .\nOf logyke ne of lawe  in legenda sanctorum\nIs litel allowance made  but if bileue hem helpe .\nFor it is ouer-longe er logyke  any lessoun tassoilleM.11.217: A small <t> is added faintly before assoile. It is not in other B manuscripts.\nAnd lawe is lothe to louye  but ȝif he lacche syluer\nBothe logyke and lawe  þat louyth nought to lye\nI conseille alle cristen  clyue nouȝt þere-on to sore\nFor suom wordes I fynde wryten  were of faithes techinge\nThat saued synful men  as seint Iohan bereth witnesse .\nEadem mensura qua mensi fueritis . remencieturM.11.223: BM alone read remencietur. Most other manuscripts have remecietur. vobis .\nFor-þi lerne we þe lawe of loue  as oure lord tauȝte\nAnd as seint Gregorie saide  for mannes soule helthe\nMelius est scrutari scelera nostra quam naturas rerum .\nWhy I moeue this matere  is most for þe pouere\nFor in hire liknesse oure lord  ofte hath ben yknowen .\nWyttnesse in þe paske wyke  whan he wenteM.11.229: M's reading wente is shared with F. Other B manuscripts read yede. to Emaus .\nCleophas knewe him nouȝt  þat he Crist were\nFor his pouere apparaille  and pilgrimes wedes\n# quia in Fraccione panis cognouerunt eum\nTil he blessed and brak  þe bred þat þei eten .\nSo by his werkes þei wisten  þat he was Ihesus\nAc by clothinge þei knewe hym nouȝt  ne by carpynge of tonge .\nAnd al was ensample  to vs synneful here\nThat we sholde be lowe  and loueliche of speche\nAnd apparaille vs nouȝt ouere proudly  for pilgrimes arn we alle\nAnd in þe apparaille of a pouere man  and pilgrimes liknesse\nMany tyme god hath ben met  amonge nedy poeple .\nThere neuere segge hym seigh  in secte of þe riche .\nSeint Iohan and other seintes  were seien in pore clothinge\nAnd as pouere pilgrimes  preide mennus godes .\nIhesu crist on a Iewes douȝghter a-lighte  gentile womman þouȝ she were\nWas a pure pouere mayde  and to a pore man y-wedded .\nMartha on Marie Magdaleyne  an huge pleinte she made\nAnd to oure saueour self  saide þise wordes .\nDomine non est tibi cure quod soror mea reliquit me sola ministrare . & cetera\nquomodo laudatur paupertas\nAnd hastileiliche god answerede  and ..eytheres wille folwede\nBothe Marthaes and Maries  as Mathew bereth witnesse\nAc pouerte god putte bifore  and praised it þe bettre .\nMaria optimam partem elegit . que non & cetera .\nAnd alle þe wyse þat euere were  by aught I can aspye\n# pouerte For the best\nPraisedenM.11.253: M shares the past tense Praiseden with W; other B manuscripts have the present. pouerte for þeM.11.253: M shares the reading þe with Cot; other B manuscripts omit it. beste lif  if pacience it folwe .\nAnd bothe better and blesseder  by many fold þan richesse\nAl-þouȝgh it be soure to suffre  ther cometh swete after\nAs on a walnote withoute  is a bittre barke .\nAnd after þat bittre barke  be þe shelle awaye .\nIs a kyrnel of confort  kynde to restore .\n...?...M.11.259: Although this erasure is illegible even under ultraviolet light, it is likely a guide for the addition of penaunce to the line.\nSo is after pouerte or ...?...?...penaunce  pacientlyche ytakenM.11.259: There is also an erased correction above penaunce indicated with two carets. See the image for the complex erasure above and within this line and in the right margin. For penaunce OC2 read pacience.\nFor it maketh a man to haue mynde in god  and a grete wh...ille\nTo wepe and to wel bidde  wherof wexeth mercy\nOf w...hich crist is a kernele  to conforte the soule .\nAnd wel sikerer he slepeþ  þe man þat is pore\nAnd lasse he dredeþ þeM.11.264: M's reading of þe is shared only with F. deth  and in derk to ben robbede\nThan he þat is riȝt riche  reson bereth witytnesse .\nPauper ego ludo dum tu diues meditaris \nAl-though Sal.omon saide  as folk saideM.11.267: M alone among B manuscripts has saide. GCr have the present tense; other B manuscripts have seeþ. in þe bible\nDiuicias nec paupertates & cetera\nWyser þan sal.omon was  bereth witytnesse and tauȝte .\nThat parfit pouerte was  no possession to haue .\nAnd lif moost lykynge to god  as Luc bereth witytnesse\nSi vis perfectus esse vade & vende & cetera\nAnd is to mene to menM.11.273: M's erasure of to brings it into agreement with Cr1.  þat on þis molde lyuen\nWhoso wole be pure parfit  moot possession forsake\nOr selle it as saithe þere ...he —— book  and þe syluer dele\nTo beggers þat gon and begge  and bidden g...ood for godes loue\nFor failled neuere man mete  þat myȝtful god serued\nAs dauid saith in þe sauter  to such þat ben in wille\nTo seruen god goodliche  ne greueth hem no penaunce\nNichil impossibile volenti .\nNe lakketh neuere liflode  lynnen ne wollen\nInquirentes autem dominum non minuentur omni bono .\nIf prestes were parfite  þei wolde no siluer take\nFor Masses ne for matyns .  nouȝt hire mete of vsure..res\nNe neither curtel ne cote  þough þei for cold shulde deye\nAnd þei hire deuoir dide  as dauid saith in þe sauter\nIudica me deus & discerne causam meam\nSpera in deo. speketh of prestes  þat haue no spendynge siluer\nThat ȝif þei trauaille trwlyche  and truste in god almyghty\nHem shulde lakke no liflode  neither wollen ne lynnen .\nAnd þe title þat thei t.okeM.11.291: M's altered reading toke agrees with Cr. Other B witnesses have the present tense. ordres bey  telleþ ȝye ben auaunced\nThanne nedeth ȝyow nouȝt to take syluer  for masses þat ȝye syngen\nFor he þat tooke ȝyow ȝyoure title  shulde take ȝyow ȝyowre wages\nOr the bisshop þat blesseth ȝyow  if þat ȝye ben worthy\nFor made neuer kyng no knyght  but he hadde catel to spende\nAs bifel for a knyght  or fond him for his strengthe\n# a Careffull knyght\nIt is a careful knyght  and of a cayty...f — kynges makynge\nThat hath no londesM.11.298: M alone among B manuscripts attests the plural. ne lynage riche  ne good loos of hise handes\nThe same I segge for sothe  bi alle suche preestes\nThat han neither connynge ne kyn  but a crowne one\nAnd a title a tale of nouȝt .  to his liflode at meschief .\nHe hath more bileue as I leue  to lacche þorugh his crowne\nCure . þan for konnynge  or knowen for clene of ber.ynge .\nI haue wondur and wh.y  and wherfore the bisshopp\nMakeþ suche prestus  þat lewed men bitrayen\nA Chartre is chalangeable  bifore a chief Iustice\nIf fals latyn be in that lettre  þe lawe it inpugneth\nOr paynted parentrelinarie  parcelles ouerskippede\nThe gome þat gloseth so chartres  for a goky is holden .\n# contra Idiotes prestis\nSo is it a goky bi god  þat in his gospell failleth\nOr in masse or in matynes .  makeþ any defaute\nQui offendit in vno in omnibus est reus . & cetera\nAnd also in þe sauter . saith  dauid to ouerskippers\nPsallite deo nostro psallite . quoniam rex terre deusM.11.314: M shares the reading deus with Hm; other B manuscripts have deus Israel. psallite sapienter\nThe bisshop shal be blamed  bifore god as I leue\nThat crowneth suche goddes knyghtes  þat konneþ nouȝt sapienter\nSynge ne psalmes rede  ne segge a messe of þe day\nAc neuer neither is blameles  the bisshop ne the Chaplein\nFor hire either is endited  and þat of ignorancia .\nNon excusat episcopos  nec idiotes prestes\nThis lokynge on lewede prestes  hath don me lepe fram pouerte .\nThe w....hich I praise there pacience is  moore thanne — parfiteM.11.322: M's than parfit is not shared by other B manuscripts, which read parfit þan. richesse\nAc muche more in metynge þus  with me gan on dispute\nAnd slepynge I seigh al this  and sithen cam kynde .\nAnd nempned me by my name  and bad me nymen hiede .\nAnd þo..rugh the won..—dres of þis world  w..it for to take .\nAnd on a mountaigne þat Middelerd highte  as me tho thoughte\nI was fet forth  . by ensamples to knowe .\nThorugh iche a creature and kynde  my creatour to louye .\nI seighe the suonne and þe see  and þe sonde after\nAnd where that briddes and bestes  by hire make thei ȝyeden .\n# For wormys & Foulis & cetera\nWilde wormes in wodes  and wonderful fowles\nWith flekkede fetheres  and of fele colours\nMan and his make  I might bothe byholde .\nPouerte and pleinn-tee .  bothe pees and werre\nBlisse and bale  bothe I seigh atonesat ones\nAnd how men token mede  and mercy refusede\nResoun I seigh sothely  suwen alle bestes\nIn etynge in drinkynge  and in engendrynge of kynde .\nAnd after cours of Concepcioun  noon took kepe of other\nAs whan þei hadde ride in Rotey-tyme  anoon-right ther-after\nMales drowen hem to males  ....a-morwenynges by hem-selue\nAnd in euenynges also  the males from þe females\nThere ne was cowe ne cowkynde  þat conceiued hadde\nThat wolde belwe after boles  ne boor after a soweM.11.345: M's a sowe is not shared by other B manuscripts, which read sowe. .\nBothe hors and houndes  and alle other bestes\nMedled nouȝt with hire makes  that with ffole were .\nBriddes I biheld  þat in buskes made nestes\nHaddenM.11.349: M alone among B manuscripts attests the ungrammatical plural Hadden. neuere wye wit  to worche þe leeste\n# pye Nest\nI hadde won.—dur at whom  and where þe pye lerned .\nTo legge the stikkes  in ..whiche she leith and bredeth\nTher nys wr.yȝte as I wene shuld  worche hire neste to paie\nIf any Mason made a moold þerto  muche wondur it were\nAnd .yet me merueilled more  how many other briddes\nHudden and heleden  hire egges ful derne .\nIn marreys and Moores  for men shuld not fynde hemM.11.356: M's not fynde hem is not attested in other B manuscripts, which read hem noȝt fynde. .\n...?...M.11.357: Something, no longer legible, has been erased in the right margin. It is likely a guide for the addition of þai to the line.\nAnd hudden hire egges  whan þai therfro wente\nFor fere of other foules  and for wilde bestes\nAnd summe troden hire makes  and on trees bredden\n# concepcionem Byle\nAnd brouȝghten forth hire briddes so  al aboue the grounde\nAnd summe briddes at the bile  þorugh brethinge conceyuede\nAnd som..me kauked I took keep  how pecokes bredden .\nMuche meruaillede me  what Maist..er þei hadde .\nAnd who tauȝte hem on trees  to tymbre so heighe\nThere neither buirn ne beeste  may hire briddes rechen .\nAnd sithen I loked vpon þe see  and so forth vpon the sterres .\nMany selcouthes I s..eiȝ  ben nouȝt to seie nouthe\nI seigh floures in þe ...fryth  and hire faire colours .\nAnd how amonge the grene gresse  grewe so manye hieewes\nAnd somme soure . and summe swete  selcouthe me thouȝte\nOf hire kynde and hire colour  to carpe it were to longe .\nAc þat moost moeuede me  and my mood chaunged\nThat reson rewarded  and reuled alle bestes .\nSaue man and his make  many tyme and ofte .\nNo resoun hem folwed  .and thanne I rebuked\nResoun . and right til hym-seluen saide\nIM.11.377: M alone among B manuscripts lacks the word haue here. wond..re of the quod I  that witty art holden .\nWhi thow ne suwest man and his make  þat no mysfait hem folwe .\nAnd Reson arated me  and saide recche the neuere .\nWhi I suffre or nouȝt suffre  thi-self hast nouȝt to done\nAmende thow if þow myght  for my tyme is to abide\nSuffraunce is a soueraine vertue  and a swifte vengeaunce\nWho suffreth moore þanne — god quod he  no gome as I leue .\nHe mighte amende in a mynute-while  al þat mys standeþ .\nAc he suffreþ for suom mannes goode  and so is oure bettre\nThe wyse and þe witty  wrot þus in þe bible\nDe re que te non molestat . noli certare .\n# quod non decet Forma hominis vituperari quia non Formosa\nFor be a man faire or foule  it falleth not for to lakke\nThe shap ne the shafte  þat god shoop him-selue\nFor al þat he dede was ywel ydo  as holy writt witytnesseth\nEt vidit deus cuncta que fecerat . et erant valde bona\nAnd bad euery creature  in his kynde encresce\nAl to murthe with man  þat mo...steM.11.393: It looks as though moost, "most," was altered to moste, "must." M's original reading agreed with all B manuscripts except WHmBm, which have spellings of "must." wo tholie\nIn fondynge of the Flessh  and of þe feende bothe .\nFor man was made of suche a matire  he may not wel asterte\nThat ne suomtyme itM.11.396: M's reading of it is not shared by other B manuscripts, which read hym. bitit  to folwen his kynde .\nCaton accordeth therwith  Nemo sine crimine viuit .\nTho caughte I colour a-non  and comsed to ben ashamede .\nAnd awaked ther-with  wo was me þanne\nThat I in meteles ne mighte  more haue y-knowe\nAnd þanne saide I to my-self  and chidde þat tyme\nNow I wot what dowel is . quod I  by dere god as me thynketh\nAnd as I caste vp myne eighen  oon loked on me and axed\nOf me . what thinge it were  ywis sire I saide\nSeptima discriptio de dowell\nTo se muche and suffre moore  certes quod I is dowel .\nHaddestow suffred he saide  slepynge tho thow were .\nThow shuldest haue knowen þat clergye kan  & conceiued more þorugh resoun\nFor Resoun wolde haue reherced þe  right as clergye saide\nAc for þine entremetynge  here art þow forsake \nPhilosophus esses si tacuisses .\nAdam whiles he spak nouȝt  hadde Paradys at wille\nAc whanne he mameled aboute mete  and entremeted hym to knowe .\nThe wisdome and þe witte of god  he was putte from blisse\nAnd right so ferde reson by þe  þow with rude speche .\nLakkedest and losedest thinge  that longed not to be done\nTho hadde he no likynge  for to lere þe more .\nPride now and presumpcioun  parauenture wol the appele\nThat clergye þi compaignye  ne kepeth nouȝt to suwe .\nShal neuere chalangynge ne chidynge  chaste a man so sone\nAs shal shame and shenden hym  and shape hym to amende\n# dronkyn daffe\nFor lat a druonken daffe  in a dike falle\nLet hym ligge loke nouȝt on hym  til hym lest to rise\nFor though reson rebuked h.im þanne  it were but pure synne\nAc whan nede nymeth hym vp  for doute leste he sterue .\nAnd shame shrapeth his clothes  and his shynes wassheth\nThanne woot þe druonken daffe  wherfore he is to blame .\nȜYe siggen soth quod I  ich haue yseyen it ofte\nThere smyth no-þinge so smerte  ne smelleþ so soure\nAs shame þere he sheweth hym  for euery man hym shonieth\nWhi ȝye wisse me þus quod I  was for I rebuked resoun\nCertes quod he þat is soth  and shope hym for to walken .\nAnd I aroos vp right with þat  and folwed hemM.11.432: M's reading of hem is not shared by other B manuscripts, which read hym. after\nAnd praide hym of his curtesie  to telle me his name\ncorM.11.433a: Although the corrector usually makes his mark at the end of a quire, it here appears at the end of a passus division.


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Convert Cubic feet to Minims\nCubic feet to Minims\nCubic feet = Minims\nConvert from Cubic feet to Minims. Type in the amount you want to convert and press the Convert button.\n1 Cubic feet = 459602.92 Minims 10 Cubic feet = 4596029.19 Minims 2500 Cubic feet = 1149007296.68 Minims\n2 Cubic feet = 919205.84 Minims 20 Cubic feet = 9192058.37 Minims 5000 Cubic feet = 2298014593.36 Minims\n3 Cubic feet = 1378808.76 Minims 30 Cubic feet = 13788087.56 Minims 10000 Cubic feet = 4596029186.73 Minims\n4 Cubic feet = 1838411.67 Minims 40 Cubic feet = 18384116.75 Minims 25000 Cubic feet = 11490072966.82 Minims\n5 Cubic feet = 2298014.59 Minims 50 Cubic feet = 22980145.93 Minims 50000 Cubic feet = 22980145933.65 Minims\n6 Cubic feet = 2757617.51 Minims 100 Cubic feet = 45960291.87 Minims 100000 Cubic feet = 45960291867.29 Minims\n7 Cubic feet = 3217220.43 Minims 250 Cubic feet = 114900729.67 Minims 250000 Cubic feet = 114900729668.23 Minims\n8 Cubic feet = 3676823.35 Minims 500 Cubic feet = 229801459.34 Minims 500000 Cubic feet = 229801459336.46 Minims\n9 Cubic feet = 4136426.27 Minims 1000 Cubic feet = 459602918.67 Minims 1000000 Cubic feet = 459602918672.91 Minims


'strengðu' - Bosworth–Toller Anglo-Saxon Dictionary\n(o); indecl. : strengð, e; f. Strength Strengð acha, i. virtus, Wrt. Voc. i. 17, 27. Seó strengð vis, Gl. Prud. 71. I. referring to living beings, 1. strength, power ta do, fortitude, power to bear, firmness, vigour Strengþu heáfdes mínes fortitudo capitis mei, Ps. Th. 59, 6 : 117, 14. Mægnes strengðu, Exon. Th. 239, 23; Ph. 625. Módes strengð fortitudo, Wulfst. 51, 7. Fortitudo, ðæt is strængð oððe ánrédnyss, þurh ða sceal seó sáwul forbæran earfoðnysse mid ánrǽdum móde, Homl. Skt. i. 1, 165. Strængþ vigor, Hymn. Surt. 10, 10. Strengcþ. mín fortitudo mea. Ps. Spl. 17, 1. Strenð robur, Kent. Gl. 795. Ic eów healde strengðu staþolfæstre, Exon. Th. 31, 3; Cri. 490. In ðære gǽstes strengðu, 40, 14; Cri. 638. Beón wiðmeten ðinre strengðe comparari fortitudini tuae, Deut. 3, 24: Ps. Spl. 38, 14. On strengðe horses, 146, 11. Mid strencgðe cum potentia, Ps. Th. 88, 11. Mid micelre strencðe áfylled hé worhte micele tácna, Homl. Th. i. 44, 23. Swá se fulfremeda wæstm biþ on fulre strencðe þeónde, ii. 76, 19. Se weard (the angel at the gate of Eden) hafaþ miht and strengðo, Cd. Th. 58, 22; Gen. 950. Ic ðíne strengþu (virtutem) singe, Ps. Th. 58, 16. Strengðe fortitudinem, Ps. Spl. 58, 18. Hí lǽrdon ðæt hí módes strengþo náman, Bd. 1, 12 ; S. 481, 5. (1 a) the time when a man is strong, mature years :-- On mínum cildháde oððe on mínre geógoðe oððe on mínre strengðe oððe on mínre ylde, Anglia xi. 102, 2. 2. violence, force Hé ða ongeánwinnendan fǽmnan mid micelre strengðe earfoðlíce ofercom, Ap. Th. 2, 5. Strenðe violentiam, Kent. Gl. 842. Hié ongunnon mid sweordum and mid strengþum þyder gán; þohton ðæt hié woldan ofsleán ða apostolas, Blickl. Homl. 151, 1. II. referring to things, 1. strength, efficacy, virtue, beneficial power Hæfþ hit ða strængðe hyne tó gewyrmenne Lchdm. i. 116, 1. Ðás sylfan strengþe heó hafaþ gewylled wið ðæs migþan earfoðlícnyssa, 284, 3. Hæfþ ðeós wyrt ealle heora strengða, 244, 1. 2. of that which is hard to bear, strength, violence, severity, force Ðí laes seó strengð ðære wyrte ða góman bærne, Lchdm. i. 316, 20. Wið áttres strenðe (strengðe, MS. B. ),, heó oferswið ealle strenðe ðæs áttres, 114, 13-15. Ne mæg man ǽfre for his strengðe ðysne wyrttrnman syllan þicgean on sundrum, 260, 18. Hé sceal upweard licgean, ðý læs hé ða strengþe ðyssæ lácnunge ongite, 300, 21. v. mægen-strengðu.\nBosworth, Joseph. "strengðu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 928.\nstrengþu I. add: 1. of physical power Þǽh þe beón on stæencþum hundeahtatig gǽr si autem in potentatibus octoginta anni, Ps. L. 89, 10. 2. of military or political power Swilce eác Scotland hé him underþǽdde for his micele strengþe, Chr. 1086; P. 220, 25. 3. in a moral or spiritual sense


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cleó, clawu; gen. dot. acc. clawe; pl. nom. acc. cleó, clawa, clawu, clawe; gen. clawena; dat. clám, clawum; f. A nail, CLAW, hoof; unguis, ungula Fénix fýres láfe clám biclyppeþ the Phænix seizes the relics of the fire with its claws, Exon. 59b; Th. 217, 8; Ph. 277. Nægl oððe clawu unguis, Ælfc. Gr. 9, 28; Som. 11, 46. Wurdon forþaborene ísene clawa iron claws were brought forth, Homl. Th. i. 424, 19. Sume wǽron mid ísenum clawum totorene some were torn with iron claws, Homl. Th. i. 542, 30. Hóf oððe clawu ungula, Wrt. Voc. 71, 66. Ðe clawe ne todǽlaþ qui ungulam non dividunt, Lev. 11, 4. Hearde cleó hard hoofs, Ps. Th. 68, 32. Hira clawe todǽlede beóþ their hoofs are divided, Lev. 11, 3. Gelícaþ Gode ofer cealf iungne forþbringende clawu [clawa, Spl.] placebit Deo super vitulum novellum producentem ungulas, Ps. Lamb. 68, 32. [Wyc. cle, clee a hoof: Wrt. Gl. 12th cent. p. 87, 26 clau ungula: O. Sax. cláuua, f. a claw, hoof: Frs. klauwe: O. Frs. klewe a claw: Dut. klaauw, m: Ger. klaue, f. unguis, ungula: M. H. Ger. klá, f: O. H. Ger. klawa, kloa, f. unguis, ungula: Dan. klo, m. f: Swed. klo, m: Icel. kló, f.] DER. clawan, clawung, cleweða.\nBosworth, Joseph. "CLÁ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 156.\nclá v. clawu.


'on-findan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -fand, -funde. I. to find out, discover, detect Ic anfinde deprehendo , Wrt. Voc. ii. 25, 32. Gif mec onfindeþ wíga, ðǽr ic búge, Exon. Th. 396, 20; Rä. 16, 7. Ic me sylf onfand ðæt . . . I discovered that . . . , Blickl. Homl. 177, 6. Ic hine onfand, and hine onbændan hét, Salm. Kmbl. 550; Sal. 274. Ne ic culpan in ðé ǽfre onfunde, Exon. Th. 11, 30; Cri. 178. Hú Boetius hí wolde berǽdan, and þeódríc ðæt anfunde, Bt. 1. tit.; Fox x. 2. Onfundan deprenderint, Wrt. Voc. ii. 25, 33. Gif hé wæccende weard onfunde búan on beorge, Beo. Th. 5675; B. 2841. Gif hwylc brððor on lytlum gyltum byþ onfunden, R. Ben. 49, 2. II. to find out from experience, become aware of, perceive, be sensible of Ic onfinde experiar, Wrt. Voc. ii. 32, 7. Hé ðæt ðonne onfindeþ, ðonne se fǽr cymeþ he will find it out, when the peril comes, Exon. Th. 449, 18; Dóm. 73. Ðá se gist onfand ðæt se beadoleóma bítan nolde, Beo. Th. 3049; B. 1522. Landweard onfand (became aware of ) eftsíð eorla, 3785; B. 1890. Onfunde, 1504; B. 750: 1622; B. 809. Ðá hé ðá onfunde, ðæt hé deád beón sceolde, Bt. 29, 2: Fox 104, 20. Onfunde comperit, i. intellexit, cognovit, invenit, Wrt. Voc. ii. 132, 63. Ǽr hine ða men onfunden ðe mid ðam cyninge wǽrun, Chr. 755; Erl. 48, 31. On ðæs wífes gebǽrum onfundon ðæs cyninges þegnas ða unstilnesse, Erl. 50, 2. Hú fela onfundun (were sensible of ), ða gefélan ne mágun, Dryhtnes þrowinga, Exon. Th. 72, 27; Cri. 1179. Onfindaþ ðæt and ongeotaþ intelligite, Ps. Th. 93, 8. Onfinden sapiant, Germ. 389, 16. Onfinden experiamur, Wrt. Voc. ii. 31, 42. Onfindende expertur, 31, 62. Onfunden, ongeten expertus, cognitus, i. probatus, inventus, 145, 47. Heó onfunden wæs men were aware of her presence, Beo. Th. 2591; B. 1293. III. to meet with, experience, suffer Hé weán oft onfond, Exon. Th. 377, 16; Deor. 4.\nBosworth, Joseph. "on-findan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 75.\non-findan AddAnfindo depraehendo, Txts. 57, 661. I. to come upon by chance or in the course of events. 1. to come across, meet with, light upon Ðone sé ðe onfindes quem qui invenit, Mt. L. 13, 44. Huón aron ðá ðe onfindes ðá ilco, 7, 14. Gesomnadon alle ðá ðe onfundon,


'rád' - Bosworth–Toller Anglo-Saxon Dictionary\nI. AddRád ðín aequitatus tuus, Ps. Rdr. 284, 8. Hire hind hire ealne weg beforan arn ðonne hió on ráde wæs, Lch. iii. 426, 27. I a. a ride on horseback :-- Sceal hé (an old man ) þá eágon weccan mid gongum, mid rádum oþþe mid þý þe hine mon bere oþþe on wǽne ferige, Lch. ii. 30, 29. [v. N. E. D. road.] v. floc-rád ; eóred.\nThis entry is on page: 682 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "rád." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 682.\nrád e; f. I. riding, going on horseback or in a carriage. v. rǽdwægen Þeáw wæs ðam ylcan biscope ðæt hé ðæt weorc ðæs godspelles má þurh his fóta gange fremede ðonne on his horsa ráde moris erat eidem antistiti opus evangelii magis ambulando per loca quam equitando perficere, Bd. 4, 3; S. 566, 32. Nán mon for ðý ne rít ðe hine rídan lyste, ac rít for ðý ðe hé mid ðære ráde earnaþ sume earnunga. Sume mid ðære ráde earniaþ ðæt hié síen ðý\nrád e; f. Furniture (of a house), harness (of a horse) Rád byþ on recyde rinca gehwylcum séfte and swíðhwæt ðam ðe sitteþ onufan meare mægenheardum ofer mílpaþas in the house is for each man furniture soft, and (the furniture for the horse, the harness) very strong for him that sits on the stout steed, traversing the roads, Runic pm. Kmbl. 349, 11; Rún. 5. [Cf. Icel. reiða implements, outfit; reiði; n. harness; reiði; m. tackle, harness.\n-rád v. ge-, sam-rád.\nrád L. Wih. 50; Th. i. 38, 21. v. rǽd.


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annīsus (adn- ), ūs, m. annitor,\nI.a striving, exertion: “ut alieno adjuventur adnisu,” Symm. Ep. 5, 74.


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'sweord' - Bosworth–Toller Anglo-Saxon Dictionary\nAddMíne witan habbað ætre[ht] Ecgferðe ealle his áre þurh ꝥ swyrd þe him on hype hangode ðá hé ádranc, Cht. Th. 208, 22. And þeáh hé geþeó ꝥ hé hæbbe helm and byrnan and golde fǽted sweord (ofergyldene sweord, 22), gif hé ꝥ land nafað, hé bið ceorl swáþeáh, Ll. Th. i. 188, 9. v. birn- (byrn-), hilt-sweord.\nToller, T. Northcote, and Joseph Bosworth. "sweord." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 717.\nsweord swurd, swyrd, es; n. A sword Sweord framea, Wrt. Voc. ii. 36, 11. Sweorde mucrone, sweordum mucronibus, sweord macheram, 54, 33-36. Sweord gladius vel machera vel spata vel framea vel pugio, i. 35, 7. Litel sweord sica, 13. Hiltleás sweord en\nsweord (or sweorð) swearing. [O. H. Ger. swert, swart juramentum.] v. áþ-sweord.


Bosworth/Toller, page d0313\nThis is page 313 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nGE-DIHTNIAN -- GE-DÓN 313\n14. (5) to compose a letter, verse, & c. :-- Æ-acute;rendgewrit þe on þyson and gíte wæs gediht, Hml. S. 23, 792. Þás vers mid gyldenum stafum áwritene þus wæ-acute;ron on his spræ-acute;ce gedihte, Angl. viii. 325, 48. (5 α) to draw up regulations, laws, & c. :-- Ðás týn beboda God sylf gedihte and áwrat, Wlfst. 66, 21. Án þára geræ-acute;dnessa þe Engla cyning gedihte mid his witena geþeahte, Ll. Th. i. 340, 4. (6) to construct, mate :-- Se Fæder gedihte ealle gesceafta þurh his Wísdóm, and se Wísdóm is his Sunu, Hml. Th. ii. 206, 16. God gesceóp man on ðám sixtan dæge, ðá ðá hé gesceafta gedihte, 260, 22. (7) to perform, do :-- Þá ealle þás ðinge þurh Godes fadunge þus wurdon gedihte, Hml. S. 23, 347. (8) to arrange :-- God þás þingc swá gescifte, and mid his fadunge gedihte, þ-bar; heora nán gefélan ne mihte, Hml. S. 23, 257. Hú hé þurh gesihðe gedihte þá mynstertimbrunge de fabrica monasterii per visionem at eo disposita, Gl. D. 147, ii. Þæs mynstres getimbrunga gedíhtan. Hml. Th. ii. 172, ii. Hé sceall ládunge gedihtan þ-bar; æ-acute;nig man óðrum æ-acute;nig wóh beódan ne mæge, Ll. Th. ii. 312, 16. Gedihtere endebyrdnesse sealmsangas disposito ordine psalmodie, R. Ben. I. 51, 4. Síþbóc gedihte itinerarium digestum (decem voluminibus], An. Ox. 2024. Gedihte digesta (antiquarum arcam legum ab illo mirabiliter digesta), 147 : 2175. (9) to deck, adorn :-- Gediht vel gesiwad hrægel aucupicta vel frigia vestis, Wrt. Voc. i. 40, 18.\nge-dihtnian; p. ode To dispose, order, arrange; disponere :-- Gedihnað disponat (cor hominis viam suam), Kent. Gl. 551. Ðæt God swá gedihtnað (geændebyrdeð, v.l.) of þæ-acute;re micelan gedihtnunge (-stihtunge, v.l.) his æ-acute;rfæstnysse quod Deus ex magnae pietatis dispensatione disponit, Gr. D. 146, 28. Þ UNCERTAIN God æ-acute;r ealre worulde gedihtnode (geteohhode , v.l.) him tó forgifenne quod eis Deus ante secula disposuit donare, 54, 26.\nge-dihtnung a dispensation, disposing, Gr. D. 146, 28. See preceding word.\nge-dilgian. l. ge-dílgian, and add: II. intrans. To perish :-- Gyf þú æ-acute;nig ðing ðisse stale wíte, þonne gedýlegie ðín heorte, Ll. Lbmn. 415. 25.\nge-dingan (?) to press, throw oneself with force :-- Gedinð appetit, Kent. Gl. 1155. [Cf. Mid. E. ding to throw oneself with force, dash, press, drive.]\nge-dípan to baptize :-- Gedéped baptizatus, Mt. R. 3, 16. [O. Sax. gi-dópian : O. H. Ger. ge-toufet baptizatus.]\nge-díran. Take here ge-dýran in Dict. : ge-direlan, Wrt. Voc. ii. 27, 62. l. ge-girelan.\nge-dirfan; pp. ed. I. to cause to labour. Cf. ge-deorfan; I :-- It beó sóðlíce gedyrfe[d ?] on bebodum þínum ego autem exercebor in mandatis tuis, Ps. L. 118, 78. II. to endanger, imperil. Cf. ge-deorfan ; V :-- Cild bið on wætere gedyrfed; gif hé ætwint, langlífe hé bið, Lch. iii. 184, 4: 188, 4. Gedyrfed jactata, Germ. 402, 46. Betere ys þæt for manegra hæ-acute;lþe án beó genyþerud, þænne þurh ánes leáfe manega beóð gedyrfede (periclitentur), Scint. 115, 20. Scypu beóð gedyrfed (per[i] clitautur) on wídsæ-acute;, Archiv cxx. 297, 19.\nge-dirnan. Take here ge-diernan, ge-dyrnan in Dict. , and add: I. trans. To hide :-- Gedyrned appilatum (silentio), Wrt. Voc. ii. 78, 74: 64, 23. II. intrans. To hide oneself, lie hid :-- Ge-diernan dilituisse (Apollonius delituisse fertur haud UNCERTAIN procul a delubro), Wrt. Voc. ii. 83, 9 : 26, 61. Gedyrnan, 140, 40.\nge-dírsian. Take here ge-dýrsian in Dict. , and add: [O. H. Ger. tiurisón glorificare; ni was noh thanne gidiurisót nondum fuerat glorificatus.]\nge-díþan, -déþan; pp. ed. [v. deáþ.] I. to put to death, kill :-- Mið deáðe gedéðed sé morte moriatur, Mk. L. R. 7, 10. Of huælcum deáðe uére sweltende &l-bar; gedéðet qua morte esset moriturus, Jn. L. 12, 33. Þte UNCERTAIN hiá woere gedéðed &l-bar; gecuelledo ut interfaerentur, Lk. L. R. 23, 32. II. to mortify (in the theological sense) :-- Þte UNCERTAIN úsig ágéfe Gode gidéðed líchome (mortificatos carne), Rtl. 21, 32. Gidéðod, 25, 43. [O. H. Ger. ge-tóden.] Cf. dídan.\nge-dof (?), es ; n. Absurdity, stupidity, nonsense :-- Gedofu, gefleard delaramenta, i. errores, An. Ox. 418. [See note there in which Napier rejects ge-dofu in favour of gedofuuga, v. dofung.]\nge-dofung. See preceding word.\nge-dohtra; pl. (dual ?) [Two] daughters :-- Heora (Jupiter and Juno) gedohtra wæ-acute;ron Minerua and Uenus (cf. heora twá dohtra wæ-acute;ron Minerua and Uenus, Wlfst. 106, 15), Sal. K. p. 121, 33.\nge-dón. Add: I. to put. (1) lit. to place in or on a material object, give position or direction to :-- Hé þone hláf tóbræc on twá, and hine gedyde on his twá sléfan, Bl. H. 181, 16. God feorh in gedyde, Gen. 184. Heó hyre bán on níwe þrúh ásette and on cyricean gedyde (ossa eius in locello nouo posita in ecclesiam transferri), Bd. 4, 19 ; Sch. 445, 4. Hí his líc gedydon on þrúh, Bl. H. 191, 33. Hié ciricean áræ-acute;rdon . . . and þæ-acute;r gedydon twá weófedu in, 205, 15. Gedó forð beácen þín, El. 784. Hé mec þæ-acute;r oninnan . . . gedón wolde, B. 2090. Reádes goldes swá micel ðæ-acute;r is tó gedón(g), C. D. vi. 132, 22. (I a) =á-dón (. ?) to put away, remove :-- Gedóð (cf. ádóþ, Ps. Rdr. 23, 7, 9) eówre geátu tollite portas vestras, Ps. Th. 23, 9. In v. 7 tollite is translated by un-déd. (2) fig. (a) to put from (fram), put out of one's power :-- Ðá mé fram fleám gedydan periit fuga a me, Ps. Th. 141, 5. (b) to put or bring into a position or relation :-- Sóna þaes folces þone mæ-acute;stan dæ-acute;l hé ðæ-acute;m cyninge on onwald gedyde exercitum statim Cyro tradit, Ors. :, 12; S. 52, 28. Þe læ-acute;s man eft twæ-acute;me þ-bar; man æ-acute;r tósomne gedydon (joined in matrimony), Ll. Th. i. 256, 11. Philippus hæfde ealle Crécas on his geweald gedón, Ors. 3, 7; S. 118, 27. (c) to bring a person to or out of a condition :-- Hé hié tó eáþmódre hérsum-nesse gedyde, Chr. 828; P. 62, 4. Hí Læcedemonie mæ-acute;st ealle áwéstan, and tó þon gedydon þ-bar; hí hí selfe léton for heáne Sparlani ultima propemodum desperatione tabuerunt, Ors. 3, l ; S. 98, 22, Drihten mæg úre fýnd gedón tó náhte Deus ad nihilum deducet tribulantes nos, Ps. Th. 59, ii. Tó hwon sceolde þeós smyrenes beón tó lore gedón ?, Bl. H. 69, 7. Tó náuhte gedóne, Bt. 37, 3; F. 190, 19. Uncúð bið þé tó hwan þé þín Drihten gedón wille, Dóm. L. 32, 60: Seef. 43. Hé hæfð gedón út his twégen sunu he has redeemed his two sons from slavery, C.D. vi. 209, 23. ¶ tó deáþe gedón to put to death :-- His slagan þe hine tó deáðe gedydon. Hml. Th. i. 300, 14. Hú hí mihton hine tó deáðe gedón, 26, 22. (c α) to put a thing to a use :-- To hwan hió þá næglas séiost gedón meahte, El. 1159. II. to apply money, expend :-- Gif wé þá dagas fulfremedlíce for Gode lifgeaþ, þonne hæbbe wé úre daga þone teóþan dæ-acute;l for Gode gedón . . . Nú is þearf þ-bar; wé þone teóþan dæ-acute;l for Gode gedón, Bl. H. 35, 24-28. III. to impart to a person. (1) to bestow, confer a material object :-- Him Rómáne gedydan æ-acute;nne gyld-enan scield cui a senatu clypeus aureus decretus est, Ors. 6, 25 ; S. 276, 14. (2) to cause by one's action a person (dat.) to have a faculty :-- Sé gedyde dumbum men spræ-acute;ce, Shrn. 82, 34. Sé gedyde blindum men gesihðe, 85, 24. (3) to bring some affecting quality or condition to a person, (a) the object a noun (pronoun), to do a person good, harm, & c. :-- Þ UNCERTAIN þú sý gemyndig hwæt mín fæder þá gedyde, Bl. H. 151, 24. Ðá ilcan þe ðé gedydon þás guornunga, Bt. 7, 2 ; F. 18, 10. Máran hearm and yfel þonne hí æ-acute;fre wéndon þ-bar; heom æ-acute;nig burhwaru gedón sceolde, Chr. 994; P. 129, 3. Mé láíes wiht gedón, Gú. 285. Ðæs ðe ðín niéhsta ðé wiðerweardes gedón hæbbe, Past. 349, II. Fremena þára þe ic þé gedón hæbbe, Gen. 2820. Æ-acute;lc þæ-acute;ra þinga þe him gedón oððe gecweíen wæ-acute;re, Chr. 1014; P. 145, 8. (b) the object a clause :-- Wénst þú mæge seó wyrd þé geðón þæt þá þing ðíne ágene sién . . . . Bt. 14, i; F. 40, 31. Nán mon ne mæg þám móde gedón þ-bar; hit ne sié\nþ-bar; þ-bar; hit biþ, 16, 2 ; F. 52, 17. III a. to shew mercy, do honour, justice, & c. :-- Hé him deádum lytle mildheortnesse gedyde, Ors. 3, 9 ; S. 128, 15. God gedyde his miltsunge on Rómánum, 6, 38; S. 296, 28. Se man þám óðrum riht gedó. Ll. Th. i. 30, 20. Heora næ-acute;nig him tó cerran nolde, ne him næ-acute;nig[r]e áre gedón, Bl. H. 213, 35. IV. to do (with object denoting action). (1) the object a noun (pronoun) :-- Huæt gódes ic gedóo quid boni faciam ?, Mt. L. 19, 16. Gif hwá hwæt ungewealdes gedéð, Ll. Th. i. 412, 15 : 16. Drihten onféhþ lustfullíce eallum ðæ-acute;m gódum þe æ-acute;nig man gedéþ his þæ-acute;m niéhstan, Bl. H. 37, 25. Hé eall gedéð, swá his willa byð, Ps. Th. 113, ll. Eall þæt wé tó góde gedóó . . . eall þæt wé tó yfele gedóð and gefremmað, Wlfst. 233, 7-9. Ðæt hé tó góde gedyde (anteacta bona), hé forliésð, . . . ðæt hé tó yfle gedyde, hé gebétt, Past. 35, 8: Chr. 81; P. 8, 8. Þá hond þe hé hit mid gedyde, Ll. Th. i. 66, 4. Þára árfæstra dæ-acute;da þe hé gedyde, Bl. H. 213, 27: Hml. S. 27, 134. Hé gedyde sweotol tácn (docuit) . . . mid þæ-acute;m þe hé hét crístenra monna éhtan, Ors. 6, 22 ; S. 274, 3. Þ UNCERTAIN ðú gedó hér swilc tácn . . . þ-bar; ðis wæter ðisne man ne onfó, Ll. Lbmn. 415, 29. Gif hit þeów man gedó, Ll. Th. i. 172, 7. Þ UNCERTAIN hé æ-acute;nig þára góda forylde þe hé þonne þý dæge gedón mihte, Bl. H. 213, 24. Gif hié þis gedón magan, 183, 6 : An. 342. Þæt wæs gedón. Wlfst. 210, 5. Mæhto ðá ðe ðerh honda hs biðon gedóen (efficiuntur). Mk. L. R. 6, 2. (l a) the object a clause, to achieve, bring to pass that :-- Þú næ-acute;fre gedést þæt þú mec ácyrre from Crístes lofe. Jul. 138. Drihten gedéð þæt hé firenfulra geþancas tóweorpeð, Ps. Th. 128, 3 : 129, 3. Se yfla willa gedéð þæt hé gedræ-acute;fð . . . (cf. se yfela willa gedréfð . . . , Bt. 31, 2 ; F. 112, 24), Met. 18, i. Gedóð þ-bar; gé mé geunnon mínes ágenes, Ll. Lbmn. 148, 8. Drihten wyle gedón þæt hé áhweorfe hasftnéd, Ps. Th. 125, i. (2) to do good, evil, right, wrong, act rightly, & c. :-- Þonne hié láð gedóð. Gen. 624. Mycel yfel beforan þé ic gedyde, Bl. H. 87, 30. Næfð hé riht gedón, Gen. 360. (3) to commit sin, crime, & c. :-- Gif fríman edorbrecðe gedéð, Ll. Th. i. 8, 15. Dæ-acute;dbóte dón þæs mycclan yfeles and mánes þe hié wið heora Drihten gedydon, Bl. H. 79, 6. Ðá gedónan synna, Past. 257, 21. Æ-acute;r gedénra, Cri. 1266. ¶ pp. gedón finished, completed, brought to a conclusion, (i) of action :-- Hit wæs elles feáwum mannum cúð æ-acute;r hit gedón wæs, Chr. 1043; P. 164, 3. Ðissum þus gedóne, 1086; P. 218, 35 : 222, 13 : 1090; P. 225> 15. (2) of time :--Þám gedónum qua peracta (intercapedine], An. Ox. 3402. IV a. with noun of action as object, to make attack, move, excuse, & c. :-- Eolxsecg wundað beorna gehwylcne þe him æ-acute;nigne onfeng gedéð, Run. 15. Gif ic on helle gedó hwyrft æ-acute;nigne si descendero in infernum, Ps. Th. 138, 6. Hí næ-acute;nige láde gedón ne magon, Bl. H. 57, 20. V. to make, bring about a state, condition, cause to be as the result of action. (1) with noun object :-- Heó (the Nile) gedéð mid þæ-acute;m flóde swíþe þicce eorþwæstmas, Ors. l, I; S. 12,


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Puerto Rico - Wikipǣdia, sēo frēo wīsdōmbōc\nPuerto Rico (þæt is sēo rīce hȳþ) oþþe Puerto Rico Cyneƿīse, is ūtlic landrīce þāra Geāndena Rīca American þæt liġþ in þǣm ēastnorþernan Caribiscan Sǣ, be ēastan Lytelum Spēonlande and be ƿestan þǣm Fǣmne Īegum. Hēr spricþ man Spēonisc and Niwenglisc.\nPuerto Rico fāna\nĪeg is Puerto Rico þǣre landscipe hæfð manige læssan īega, þǣrof sind þā mǣstan Vieques, Culebra, and Mona. Þēah þe is Puerto Rico þāra Miclena Antillena læste īeg þēahhƿæðere is hēo be lēodrǣdenne þridde, æfter Cuban, Lytle Spēonlande and Iamaican.\nIn gēardagum nemnedon Scrælingas Puerto Rico Borikén, þe is "Hƿætes Frēan Land", and ōðerne naman "Borinquen" hæfþ þæt īegland on his landfolce. On Spēonisc ēac nemneþ man þā īege "La Isla del Encanto" þæt is "Galdores Īeg".\nFram "https://ang.wikipedia.org/w/index.php?title=Puerto_Rico&oldid=202230" begeten\nLast edited on 23 Þrimilcemonað 2021, at 20:08\nMan niwanost wende þisne tramet on þære 20:08 tide þæs 23 Þrimilcemonað 2021.


Home / Earrings / Earrings fashion / Earrings jewellery / Fashion jewellery / Fashion stone earrings / Rhinestone earrings / Rhinestone earrings designs / Rhinestone earrings fashion / Rhinestone jewellery / Rhinestone earrings\nNovember 04, 2020 Earrings, Earrings fashion, Earrings jewellery, Fashion jewellery, Fashion stone earrings, Rhinestone earrings, Rhinestone earrings designs, Rhinestone earrings fashion, Rhinestone jewellery\nOriginally, rhinestones were rock crystals gathered from the river Rhine, hence the name, although some were also found in areas like the Alps, but today the name "rhinestone applies only to varieties of lead glass known as crystal glass. Rhinestone jewelry is an inexpensive and beautiful alternative to most crystals, offering all of the luster and beauty of gemstones. Here are a few designs for rhinestone earrings. Check out!!\nRhinestone earrings Reviewed by Jewellery Designs on November 04, 2020 Rating: 5


Marriage for the western man is suicide. The only ones who benefit from marriage - are the women.In the current situation, neither polygamy or monogamy work... western women DON';T like western men.The ONLY option for western males is to find foreign (more traditional) women.\nГород: xCjr83hR Адрес (телефон): O5C2K6Ha8QmL\nАвтор: http://ryancoleplunkett.com/mandatory-auto-insurance-in-wisconsin.html Дата: Октябрь 25, 2016 - Вт 05:48\nГород: K1v2ON0AC Адрес (телефон): 21ypJvGl6M\nАвтор: defence car insurance Дата: Октябрь 25, 2016 - Вт 05:43\nГород: 8vDypiwQFk Адрес (телефон): rvLCTanPr\nАвтор: http://microrentacar.com/financial-insurance-companies.html Дата: Октябрь 25, 2016 - Вт 05:42\nГород: nJdre8BCkuwy Адрес (телефон): qRBruiDZ4Bt\nАвтор: http://ryancoleplunkett.com/auto-insurance-stillwater-ok.html Дата: Октябрь 25, 2016 - Вт 05:42\nГород: f8peAU8Vj Адрес (телефон): eVlONzAGIs\nАвтор: http://groundworkproject.org/insurethebox-car-insurance.html Дата: Октябрь 25, 2016 - Вт 05:41\nГород: fxJRSjsWOpDx Адрес (телефон): TvsIBjrTGa\nАвтор: http://ryancoleplunkett.com/insurance-for-autocross.html Дата: Октябрь 25, 2016 - Вт 05:40


sacēneþa – Langs and Conlangs\nPosted on January 30, 2010 December 26, 2010 by Sylvia\none’s physiological gender. This is related to the word for ‘woman’ macēna. Aside from female (sacēneþa jacēna) and male (sacēneþa jacūma), one can also be hermaphroditic (sacēneþa tēna) and neuter or genderless (sacēneþa wā).\n2 Replies to “sacēneþa”\nIs the genderless thing native Kelen, or is that something that exists here on Earth that isn’t coming to mind…?\nThere are neutered people, there are people who seem to have no or little sex-drive, there are the androgynous, which might be considered gender-neutral rather than having both genders. Having four genders doesn’t mean that people are distributed equally among them. The vast majority fall under female and male.\nNext PostNext satāka


[vc_row][vc_column width=”1/4″][vc_single_image image=”8387″ img_size=”full”][vc_column_text]Website:\nSBdoesMDNAholiday from Silvia Brasil on Vimeo.\n[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_separator][/vc_column][/vc_row][vc_row][vc_column width=”1/6″][/vc_column][vc_column width=”2/3″][vc_single_image image=”8397″ img_size=”full” alignment=”center”][vc_column_text]\nNovaSoul live from 2-5\n114 SW North River Dr Miami, FL 33130\nNo cover ! Kids and Dogs are allowed before 6pm –\n[/vc_column_text][vc_single_image image=”8396″ img_size=”full” alignment=”center”][/vc_column][vc_column width=”1/6″][/vc_column][/vc_row]\nPrevious PostPrev Post Jaded Aerosmith Tribute\nNext PostNext Post Most Difficult and Unique Wedding


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BRL - Melbourne, Sydney, Brisbane – Cosh Living\nProduct W60 x D30 x H40 (Code BRL6040) W60 x D30 x H60 (Code BRL6060) W60 x D30 x H80 (Code BRL6080) W80 x D30 x H40 (Code BRL8040) W80 x D30 x H60 (Code BRL8060) W80 x D30 x H80 (Code BRL8080) W100 x D30 x H40 (Code BRL10040) W100 x D30 x H60 (Code BRL10060) W100 x D30 x H80 (Code BRL10080)\nColour Nordic White Extra White White Grey Black\nW60 x D30 x H40 (Code BRL6040) / Nordic White W60 x D30 x H40 (Code BRL6040) / Extra White W60 x D30 x H40 (Code BRL6040) / White W60 x D30 x H40 (Code BRL6040) / Grey W60 x D30 x H40 (Code BRL6040) / Black W60 x D30 x H60 (Code BRL6060) / Nordic White W60 x D30 x H60 (Code BRL6060) / Extra White W60 x D30 x H60 (Code BRL6060) / White W60 x D30 x H60 (Code BRL6060) / Grey W60 x D30 x H60 (Code BRL6060) / Black W60 x D30 x H80 (Code BRL6080) / Nordic White W60 x D30 x H80 (Code BRL6080) / Extra White W60 x D30 x H80 (Code BRL6080) / White W60 x D30 x H80 (Code BRL6080) / Grey W60 x D30 x H80 (Code BRL6080) / Black W80 x D30 x H40 (Code BRL8040) / Nordic White W80 x D30 x H40 (Code BRL8040) / Extra White W80 x D30 x H40 (Code BRL8040) / White W80 x D30 x H40 (Code BRL8040) / Grey W80 x D30 x H40 (Code BRL8040) / Black W80 x D30 x H60 (Code BRL8060) / Nordic White W80 x D30 x H60 (Code BRL8060) / Extra White W80 x D30 x H60 (Code BRL8060) / White W80 x D30 x H60 (Code BRL8060) / Grey W80 x D30 x H60 (Code BRL8060) / Black W80 x D30 x H80 (Code BRL8080) / Nordic White W80 x D30 x H80 (Code BRL8080) / Extra White W80 x D30 x H80 (Code BRL8080) / White W80 x D30 x H80 (Code BRL8080) / Grey W80 x D30 x H80 (Code BRL8080) / Black W100 x D30 x H40 (Code BRL10040) / Nordic White W100 x D30 x H40 (Code BRL10040) / Extra White W100 x D30 x H40 (Code BRL10040) / White W100 x D30 x H40 (Code BRL10040) / Grey W100 x D30 x H40 (Code BRL10040) / Black W100 x D30 x H60 (Code BRL10060) / Nordic White W100 x D30 x H60 (Code BRL10060) / Extra White W100 x D30 x H60 (Code BRL10060) / White W100 x D30 x H60 (Code BRL10060) / Grey W100 x D30 x H60 (Code BRL10060) / Black W100 x D30 x H80 (Code BRL10080) / Nordic White W100 x D30 x H80 (Code BRL10080) / Extra White W100 x D30 x H80 (Code BRL10080) / White W100 x D30 x H80 (Code BRL10080) / Grey W100 x D30 x H80 (Code BRL10080) / Black\nHand-crafted planters that will last a lifetime. These pots are sculptural pieces for the home and garden that are constructed using unique clay from different regions of Germany. They are made using moulds and are slowly hand carved and sculpted by a team of around 20 master craftspeople which effectively gives each planters their one of a kind aesthetic.\nView Atelier Vierkant Collection