O.10 – PPEA\nfol. 36v (cont.)I\ndecimus .O.10.000: The heading is divided after Passus, so that it appears as two lines.\nÞAnne hadde witt a wijf  was hoten . dame studye .\nÞat lene was of leere  & of liche boþe\nSche was wondirlich wroþ  þat witt me þus tauȝte\nAnd al staryng dame studie  sternelich seyde\nWel art þou wijs quod sche to witt  any wisdams to telle\nTo flatereris or to foolis  þat frenetyk been of wittis\nAnd blamede hym & bannede hym  & bade hym be stille\nWiþ swiche wise wordis  to wisse any sottes\nAnd seyde . noli mittere . man  margerie perles\nAmongys hoggys . þat han  hawes at wille\nÞei doon but drauelen þer-on  draf were hem leuere\nÞan al þe precious perre  þat in paradice waxeþ\nI seye it by swiche quod sche  þat schewen bi her werkis\nÞat hem were leuere lond  & lordschip on erþe\nOr richesse or rentis  & rest at her wille\nÞan alle þe soþe sawes  þat salomon seyde euere\nWisdam & witt now  is not ....worþ a kerse\nBut if it be carded wiþ coueytise  as cloþeris kemben wolle\nWho-so can contreue deceytis  & conspire wrongys\nAnd lede forþ a loueday  to lette wiþ truþe\nHe þat swiche\nHe þat swyche craftes can  to counceyl is clepid\nÞei leden lordys wiþ lesyngys  & bilyeþ truþe\nIob þe gentel in hise gestes  gretly witnessiþ\nÞat wickide men welden  þe welþe of þis werld\nAnd þat þei been lordis of ich loond  þat out of lawe libben\nQuare impij viuunt bene est hominibus qui preuaricantur & inique agunt\nÞe sauter seiþ þe same  bi swiche þat doon ille\nEcce ipsi peccatores &O.10.28: OC2 alone include &. habundantes in seculo obtinuerunt diuicias\nLo seiþ þeO.10.29: OC2 alone include þe. holi lettrure  whiche lordis been þeise schrewis\nÞilk þat god moost good gyueþO.10.30: O alone has moost good gyueþ; variants include moost gyueth (YGBL), gyueþ moost (WHmCr), most good ȝeueþ (C2), most greueth (CR), moost greve (F), and god yeueþ (M).  leeste good þei delen\nAnd moost vnkynde to þe comune  þat moost catel welden\nQue perfecisti  destruxerunt  iustus autem & cetera\nHarlottes for her harlotrie  mowen haue of her goodes\nAnd iaperis & iogelouris  & iangeleris of gestes\nnota  how good\ncarpyng is not\nlouedO.10.35: This rubric is divided after good and not, so that it appears as three lines. Three ticks follow it. The word nota is accompanied by flourishes at right and left.\nAc he þat haþ holi writt  ay in his mouþe\nAnd can telle of tobye  & of þe twelue apostelis\nOr prechen of penaunce  þat pilat wrouȝte\nTo iesu þe ientil  þat Iues to-drowen\nLitil is he loued  þat swich a lessoun schewiþ\nOr dauntid or drawen forþ  I do it on god hym-selue\nBut þoo þat feynen hem folis  & wiþ faytyng libben\nA- O.10.42: A slash appears in this space; perhaps characters have been erased.ȝeyn þe lawe of oure lord  & lyen on hem-selue\nSpitten & spewen & speken foule wordis\nDrynken & drauelen  & doon men for to gape\nLikken men & lyen on hem  þat lenen hem no gyftis\nÞei kunnen no more mynystralcye  ne musik men to glade\nÞan Munde þe myluer  of multa fecit deus\nNe were her vile harlotrie  haue god my truþe\nSchulde neuere kyng ne knyȝt  ne chanoun of seynt poulis\nȜyue hem to her ȝerisȝyue  þe valueO.10.50: YGOC2 alone have value; variants include worth (RF), ȝifte (WHmBLM), and gift (CrC). of a grote\nAc myrþe & mynystralcie  amongys men is nouþe\nLeccherie & losengerie  & losellis talys\nGlotenye & grete oþis  þeiseO.10.53: OC2 alone have þeise; most B manuscripts have þis. Kane and Donaldson emend to þise arn. myrþesO.10.53: OC2 alone have myrþes; most B manuscripts have murþe. Kane and Donaldson emend to games. þei louen\nAc if þei carpen of crist  þeise clerkis & þeise lewede\nAt mete in myrþes  whanne mynystralis been stille\nÞanne tellen þei of þe trinyte  a tale oþer tweyen\nAnd bryngenO.10.57: OC2F alone lack forþ before a. a balled resoun  & taken bernard to witnesse\nAnd putten forþ a presumpcioun  to preue þe soþe\nÞus þei dryuelen at her deys  þe deyte to knowe\nAnd gnawen god wiþ þe goorge  whanne her guttes been fulle\nAc þe careful may crye  and carpen at þe ȝate\nBoþe an-hungred & a-þrist  & for chele quake\nIs noon to nymen hym neer  his noye to amende\nBut howen on hym as an hound  & hoten hym go þennes\nLitil loueþ he þat lord  þat lente hym al þat blisse\nÞat þus partenO.10.66: OC2 alone have the form parten in place of parteþ. wiþ þe pore  a parcel whanne hemO.10.66: OGC2F alone have hem in place of hym. nediþ\nNe were mercy in mene men  more þan in riche\n¶ Mendynauntis . meteles  myȝten go to bedde\nGod is myche in þe goorge  of þeise grete maystris\nAc amongys mene men  his mercy & hise werkis\nAnd so seiþ þe sauter  I haue seyn it ofte\nEcce audiuimus eam in effrata  inuenimus eam in campis silue\nClerkis & oþere kyns men  carpen of god faste\nAnd han hym myche in þe mouþ  ac mene men in herte\nO.10.75: A cross composed of dots appears in the left margin, with red rays emanating from the dots; like others of this type, it appears to be in the main scribal hand.Freris & faytouris  han founden swiche questiouns\nTo plese wiþ . proude men  siþ þe pestilence tyme\nAnd prechen at seynt poulis  for pure envie of clerkis\nÞat folk beenO.10.78: OC2 alone have been; most B manuscripts have is. not fermed in þe feiþ  ne free of her goodis\nNe sory for her synnes  so is pride waxen\nIn religioun & in al þe rewme  amongys riche & pore\nÞat preyeris han no power  þe pestilence to lette\nAnd ȝit þe wrecchis of þis world  is noon ywar bi oþer\nNe for drede of þe deþ  wiþ-drawen not her pride\nNe been plentyuouse to þe pore  as pure charite wolde\nBut in gaynesse & glotenye  forglutten her good hem-selue\nAnd breken not to þe begger  as þe book techiþ\nFrange esurienti panem tuum & ceteraO.10.87: This line is written in the right margin.\nAnd þe more he wynneþ & welt  welþis & richessis \nAnd lordiþ in londis  þe lesse good he deleþ\nTobie telliþ ȝow not so  take heed ȝe riche\nHow þe book of þe bible  of hym beriþ witnesse\nSi tibi copia sit  habundanter tribue  si autem exiguum  impertirei stude libenter\nWho-so haþ myche . spende myche  so meneþ tobie\nnotaO.10.94: The word nota is surrounded at right, left, and bottom with red and black punctuses and flourishes.\nAnd who-so litil weldiþ  rule hym þer-after\nFor we han no letter of oure lijf  how longe it schal dure\nSwiche lessouns lordis  schulden louye to here\nAnd how he myȝte moost  meyne . manlich fynde\nAcO.10.98: O alone has Ac in place of And or nothing at all. not to fare as a fiþeler or a frere  for to seke feestis\nHomelich at oþer mennys housis  & haten her owne\nElenge is þe halle  ich day in þe woke\nÞere þe lord & þe lady  likenO.10.101: OC2 alone have the form liken; all other beta witnesses have likeþ. notO.10.101: O alone lacks to before sitte. sitte\nNow haþ ich riche a rule  to ete bi hym-selue\nIn a pryuey parlour  for poreO.10.103: Supralinear pure is apparently intended by the corrector as a substitution for pore. See also 11.243. mennys sake\nOr in a chaumbre wiþ a chymeney  & leue þe cheef halle\nÞat wasO.10.105: OC2 alone lack the first alliterating stave, maad, before for. for meles  men to eten Inne\nAndO.10.106: OC2 alone lack al before to. to spare to spille  þat spende schal an-oþer\nI haue herd hye men  etynge at þe table \nCarpen as þei clerkis werenO.10.108: OC2 alone have the form weren in place of were.  of crist & of hise myȝtis\nAnd leyden fautes on þe fadir  þat formede vs alle\nAnd carpen aȝeyn clerkis  crabbede wordis\nWhy wolde oure saueour suffre  swich a worme in his blisse\nÞat bigylede þe womman  & þe man after\nÞoruȝ whiche whylesO.10.113: OC2 alone have whyles in place of wiles. & wordis  þei wenten to helle\nAnd al her seed for her synne  þe same deþ suffreden\nHeer lijþ ȝoure lore  þatO.10.115: OC2F alone include þat. þeise lordis gynnen dispute\nOf þat ȝe clerkisO.10.116: An otiose flourish appears above the <s> in clerkis. vs kennen  of crist bi þe gospel\nFilius non portabit iniquitatem patris & ceteraO.10.117: This line is written in the right margin.\nWhy schulden we þat now been  for þe werkis of adam\nRoten & rentenO.10.119: OC2 alone have renten; variants include rende (GYCBMF), torente (HmCr23), toreue (R), to reade (Cr1), and torende (WL).  resoun wolde it neuere\nVnusquisque portabit onus suum & ceteraO.10.120: This line is written in the right margin.\nSwiche motyues þei meuen  þeise maystris in her glorie\nAnd maken men in mysbileue  þat musen myche on her wordis\nYmagynatijf her-afterward  schal answere to ȝoure purpose\nAustyn to swiche argueris  telliþ hisO.10.124: OC2 alone have his in place of þis. teme\nNon plus sapere quam oportet & ceteraO.10.125: This line is written in the right margin.\nWilneþ neuereO.10.126: OC2 alone lack to before wite. wite  why þat god wolde \nSuffre sathan  his seed to be-gyle\nAc bileueþ lelli  inO.10.128: OC2F alone lack þe before lore. lore of holi chirche\nAnd preyede hym of pardoun  & penaunce in þi lyue\nAnd for his myche mercy  to amende ȝow heer\nFor alle þat wilnen to wite  þe whyesO.10.131: GYOM alone have whyes in place of weyes. of god almyȝti\nI wolde his ye were in his ers  & his fynger after\nÞat euere wilneþ to wite  why þat god wolde\nSuffre sathan  his seed to bigyle\nOr Iudas to þe Iues  iesu bitraye\nAl was as þou woldist lord  worschipid be þow\nAnd al worþ as þou wilt  what-so we disputenO.10.137: OC2 alone have the form disputen in place of dispute.\nAnd þoo þat vsen þeise hauylounes  to blynde mennes wittes\nWhat is . do-wel . fro . do-bette  now deefO.10.139: A double solidus over each word indicates transposition of original deef now. mote he worþe\nSiþ he wilneþ to wite  whiche þei been boþe\nBut if he lyue in þe lijf  þat longeþ to do-wel\nFor I dar be his bold boruȝ  þat do bette wole he neuere\nÞouȝ do-best drawe on hym  day after oþer\nAnd whanne þat witt was ywar  what dame studie tolde\nHe bicome so confuse  he couþe not loke\nAnd as doombe as deþ  & drowȝe hym arere\nAnd for no carpyng I couþe after  ne knelyng to þe ground\nI myȝte gete no greyn  of hise grete wittis\nBut al lawȝhynge he loutede  & lokede vp-on studie\nIn signe þat I schulde  biseche hir of grace\nAnd whanne I was war of his wille  to his wijf gan I loute\nAnd seyde mercy ma-dame  ȝoure man schal I worþe\nAs longe as I lyue  boþe late & raþe\nFor to wirche ȝoure wille  þe whyle my lijf dureþ\nWiþ þat ȝe kenne me kyndeli  to knowe what is do-wel\n¶ For þi mekenesse man quod sche  & for þi mylde speche\nI schal kenne þee to my cosyn  þat clergye is hoten\nHe haþ weddid a wijf  wiþ-Inne þis sixe moneþes\nIs sibbe to þe seuene artis  scripture is hir name\nÞei two as I hope  after my techyng\nSchul wisse þee to . do-wel  I dar it vndirtake\nÞanne was I also fayn  as foul of fayre morwe\nAnd gladder þan þe gleman  þat gold haþ to ȝyfte\nnota to lerne\nholi writO.10.164: This rubric is divided after lerne, so that it appears as two lines. The word nota is accompanied by flourishes at left and beneath.\nAnd axede hir þe hye weye  where þat clergie dwelte\nAnd telle me sum tokene quod I  for tyme is þat I wende\nAxe þe hye weye quod studie  hennys to suffre\nBoþe wel & woo  if þat þou wilt lerne\nAnd ride forþ bi richesse  butO.10.168: OC2F alone have but; most B manuscripts have and. reste not þere-inne\nFor if þou couplist þee þerwiþ  to clergie comest þou neuere\nAnd also þe likerouse launde  þat leccherie hatte\nLeue it on þi left half  a large myle & more\nTil þou come to a court  kepe wel þi tunge\nFro lesyngys & liþer speche  & likerouse drynkes\nÞanne schalt þou see sobretee  & sympletee of speche\nÞat ich wyȝt be in wille  his wite þee to schewe\nAnd þus schalt þou come to clergye  þat can many þingys\nSeye hym þis signe  I sette hym to scole\nAnd þat I grette wel his wijf  for I wrote hir many bokes\nAnd sette hir to sapience  & to þe sauter glose\nLogyk I lernede hir  & many oþere lawes\nAnd alle þe musons ofO.10.181: HmOC2 alone have of in place of in. musyk  I made hir to knowe\nPlato þe poete  I putte hym first to boke\nAristotle & oþere moo  to argue I tauȝte\nGramer for gyrles  I garte first write\nAnd bette hem wiþ a baleys  but if þei woldenO.10.185: O alone has the form wolden in place of wolde. lerne\nOf alle kyns craftes  I contreuede tooles\nOf carpentrie of keruers  & compassede masouns\nAnd kennedeO.10.188: OC2 alone have kennede in place of lerned. hem leuel & lyne  þouȝ I loke dymme\nTeologie haþ tened me  ten score tymes\nÞe mor I muse þer-Inne  þe mystier it semeþ\nAnd þe depper I dyuyne  þe derker me it þinkeþ\nIt is no science for-soþe  for to sutile Inne\nAndO.10.193: OC2 alone have And in place of A. ful leþi þing it were  if þat loue nere\nAnd for it let best bi loue  I loue it þe better\nFor þere þat loue is leder  ne lakkeþ no grace\nLoke þou loue lelli  if þee likeþ do wel\nAndO.10.197: OC2F alone have And in place of For. do-bette & do-best  been of loues kyn\nIn oþere science it seiþ  I seyȝ it in catoun\nQui simulat verbis  nec corde est fidus amicusO.10.199: This line is written in the right margin.\nTu quoque fac simile  cumO.10.200: YOC2 alone have cum in place of sic. ars dilluditur arteO.10.200: This line is written in the right margin and connected with the preceding line by brackets at both sides; it is followed by the number 26, indicating the verse of the Disticha Catonis which is quoted.\nWho-so glosiþ as gylours doon  do hem þe same\nAnd so schalt þou false folk  & feiþles bigyle\nÞis is catouns kennyng  to clerkis þat he leriþ\nAc teologie techeþ not so  who-so takeþ ȝeem\nAnd kenneþ vs þe contrarie  aȝens catouns wordis\nFor he bit vs . be as breþeren  & bidde for oure enemyes\nAnd loue hem þat lyen on vs  & lene hem whanne hem nediþ\nAnd do good aȝens yuel  god hym-self it hotiþ\nDum tempus habemus  operemur bonum ad omnes maxime autem ad domesticos fidei\nPoule prechede þe peple  þat parfiȝtnesse louede\nTo do good for goddis loue  & gyue men þat asken\nAnd namelich to swiche  þat suen oure bileue\nAnd al þat lakkiþ vs & lieþ vs  god techeþ vs to loue\nAnd not to greue hem þat greuen vs  god þat forbediþ\nMichi vindictam & ego retribuam .O.10.215: This line is written in the right margin and followed by three ticks. It is divided after ego, and the second line is preceded by a red parasign.\nFor-þi loke þou louye  as longe as þow durest\nFor is no concience vndir sunne  so souereyn for þe soule\nAc astronomye is an hard þing  & yuele for to knowe\nGeometrie & geomesye  is gynful of speche\nWho-so þenkiþ wirche wiþ þoo two  þryueþ ful late\nFor sorcerie is þe souereyn book  þat to þe science longeþ\nȜit arn þer fybicchisO.10.222: Fybicchis is a nonce-word. Skeat (Vol.II, 154) notes that he "cannot trace any such word in English, French, or Scandinavian," and elsewhere (Vol. II, 353) tentatively glosses it "contrivances." The MED repeats Quirk's suggestion that the word may derive from Pebichios, the name of an early alchemist, and tentatively defines it as "some kind of alchemical manipulations or tricks." in forceris  of fele mennys makyngO.10.222: Two crosses, approximately two lines in height and apparently in hand 2, appear in the bottom margin under arn and þer of this line.\nExperymentis of alkenemye  þe peple to disceyue\nIf þou þenke to do-wel  dele þer-wiþ neuere\nAlle þeise scienceO.10.225: OC2CL alone have the singular form. I my-self  sutilede & ordeynede\nAnd foundede hem formest  folk to deceyue\nTelle clergie þise tokenes  & scripture after\nI counceyle þee kyndeli  to knowe what is do-wel\nI seyde graunt mercy ma-dame  & mekeli heir grette\nAnd wente wyȝtlich awey  wiþ-oute more lettyng\nAnd til I come to clergye  I couþe neuere stynte\nAnd grette þe good man wel  as studie me tauȝte\nAnd afterwardis þe wijf  & worschipede hem boþe\nAnd tolde hem þe tokenes  þat me tauȝt werenO.10.234: OC2 alone have the form weren in place of were.\nWas neuere goom vp-on þis ground  siþ god made þisO.10.235: OC2 alone have þis; most B manuscripts have þe world\nFayrer vndir-fongen  ne frendeleker at ese\nÞanne my-self soþeli  soone so he wiste\nÞat I was of wittes hous  & wiþ his wijf dame studie\nI seyde to hym soþeli  þat sent was I þider\nDo-wel & do-bette  & do-best to lerne\nIt is a comune lijf quod clergie  on holi chirche to beleue\nWiþ alle þe articules of þe feiþ  þat fallen to be knowen\nAnd þat is to beleue lelli  boþe lered & lewid \nOn þe greet god  þat gynnyng hadde neuere\nAnd on þe soþfast sone  þat sauede mankynde\nFro þe dedli deþ  & þe deuelis power\nÞoruȝ þe help of þe holi goost  þe wich goost is of boþe\nÞre persoones . ac not  in plurel noumbre\nFor al is but o god  & ech is god hym-selue\nDeus pater deus filius deus spiritus sanctusO.10.250: This line is written in the right margin.\nGod þe fadir . god þe sone  god holi goost of boþe\nMaker of mankynde  & of beestis boþe\nAustyn þe olde  her-of made bokis\nAnd hym-self ordeynede  to sadde vs in beleue\nWho was his autour  alle þe foure euangelistes\nAnd crist clepede hym-self so  þe euangelist bereþ witnesse\nEgo in patre & pater in me est & qui videt me  videt & patrem meum\nAlle þe clerkis vndir crist  ne couþen þis assoyle\nBut þus it longeþ to beleue  to men þat wolen do-wel\nFor hadde neuere freek fyn witt  þe feiþ to dispute\nForO.10.261: OC2 alone have For in place of Ne. man hadde no meryte  myȝte it been yproued\nFides non habet meritum  vbi humana racio prebet experimentum\nÞanne is do-bette to suffre  for þi soulis sake\nAl þat þe book bit  bi holi chirche techyng\nAnd þat is man bi þi myȝt  for mercyes sake\nLoke þou wirche it in werk  þat þi word schewiþ\nSwich as þou semest in syȝt  be in assay foundenO.10.267: OC2 alone have founden; most B manuscripts have yfounde.\nAppare quod es  vel esto quod apparesO.10.268: This line is written in the right margin. It is divided after esto, and a red parasign precedes the second line of text.\nAnd latte no-body be  bi þi beryng bigylid\nBut swich in þi soule  as þou semest wiþ-oute\nÞanne is do-best to be boold  to blame þe gylty\nSiþen þou seest þi-self  as in soule clene\nAc blame þou neuere body  & þou be blame-worþi\nSi culpare velis culpabilis esse cauebisO.10.274: This line is written in the right margin.\nDogma tuum sordet cum te tua culpa remordetO.10.275: This line is written in the right margin. It is divided after re- in remordet, and a red parasign precedes the second line of text.\nGod in þe gospel  grymli reproueþ\nAlle þat lakken any lijf  & lakkes han hem-selue\nQuid consideras festucam in oculo fratris tui  trabem & cetera\nWhy meuest þou þi mood for a mote  in þi broþeris ye\nSiþen a beem in þin owne  blyndeþ þi-selue\nEice primo trabem de oculo tuo & ceteraO.10.281: This line is written in the right margin and underlined twice.\nWhich lettiþ þee to loke  lesse oþer more\nI rede . ich a blynde bosard  do boot to hym-selue\nFor abbotes & priouris  and alle manere of prelatisO.10.284: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nAs persounes & parisch preestis  þat preche schuldenO.10.285: O alone has the form schulden; all other beta witnesses have sholde. & teche\nAlle manere of men  to amende bi her myȝt\nÞis text was told ȝow . to be  war . er ȝe tauȝtenO.10.287: OC2 alone have the form tauȝten; all other beta witnesses have tauȝte.\nÞat ȝe werenO.10.288: O alone has the form weren in place of were. swiche as ȝe seydenO.10.288: OC2 alone have the form seyden; most B manuscripts have seyde.  to salue wiþ oþere\nFor goddis word wolde not be lost  for þat wirchiþ euere\nIf it auaylede not þe comune  it myȝte auayle ȝow-seluen\nAc it semeþ now soþeli  to þe werldis siȝt\nÞat goddis word wirchiþ not  on lered ne on lewid\nBut in swich manere as mark  meneþ in þe gospel\nDum cecus ducit cecum ambo in foueam caduntO.10.294: This line is written in the right margin. It is divided after ambo, and a red parasign precedes the second line of text.\nLewide men mowen likken ȝow  þat þe beem lijþ in ȝoure yen\nAnd þe festu is fallen  for ȝoure defaute\nIn alle manere men  þoruȝ mansed preestis\nÞe bible bereþ witnesse  þat alle þe folk of israel\nBitter bouȝte þe gyltes  of two badde preestis\nOffyn & fynees  for her coueytyse\nArcha dei mys-happede  & eli brake his nekke\nFor-þi . correctouris claweþ her-on  & correcteþ first ȝoure-seluen\nAnd þanne mowen ȝe saafli seye  as dauid made þe sauter\nExistimasti inique quod ero tui similis . arguam te & statuam contra faciem tuam\nÞanne schul borel clerkis be abassched  to blame ȝow or to greue\nAnd carpe not as þei doon now  & calle ȝow doombe houndis\nCanes non valentes latrareO.10.307: This line is written in the bottom right margin, and is preceded by a red parasign. At the bottom of the leaf there appear traces of a quire signature which has been lost to cropping.\nAnd drede to wraþþe ȝow in any word  ȝoure werkmanschip to lette\nAnd be prestier at ȝoure preyer  þan for a pound of noblis\nAn al for ȝoure holynesse  haue ȝe þis in herte\nAnd greet loue & lykyng  for ich of hem loueþ oþer\nAnd now is religioun a rider  a romer bi stretis\nA leder of louedayes  & a loond bigger\nA priker on a palfrey  fro maner to maner\nAn heep of houndis at his ers  as he a lord were\nAnd but if his knaue knele  þat schal hym þe cuppe brynge\nHe loureþ on hym & axeþ  who tauȝte hym curteysye\nO.10.319: A cross composed of dots, with a flourish at the bottom, appears in the left margin; like others of this type, it is probably by the main scribal hand.Litil hadden lordis to do  to ȝyue loond fro her eyris\nTo religiouse þat han no ruþe  þouȝ it reyne on her auteris\nIn many places þere þei persouns been  be hem-selue at ese\nO.10.322: A cross about two characters in height, probably by hand 2, appears in the left margin. It may have been intended to point to the faulty alliteration of l. 322.OfO.10.322: OC2F alone lack þe before pore. pore han þei no pite  & þat is her charite\nAnd þei leten hem as lordis  her loond lijþ so brode\nAc þer schal come a kyng  & confesse ȝow religiouse\nAnd bete ȝow as þe bible telleþ  for brekyng of ȝoure rule\nAnd amende monyales  monkis & chanounes\nAnd putte hem to her penaunce  ad pristinum statum ire\nAnd barouns & erles bete hem  þoruȝ beatus vir techyng\nÞat her barnes cleymen  & blamen ȝow foule\nHij in curribus & hij in equis ipsi obligati sunt & cetera\nAnd þanne freris in her freytour  schul fynde a keye\nOf constantynys tresore  in which is þe catel \nAnd þanne schal þe abbot of abyngdon  & al his issu for euere \nWiþ WhatO.10.335: The purpose of the marginal addition is not apparent.\nHaue a knok of a kyng  & incurable þe wounde\nÞat þis worþe soþ seke ȝe  þat ofte ouerseen þe bible\nQuomodo cessauit exactor quieuit tributum contriuit dominus baculum impiorum & virgam dominancium credencium plaga insanabiliO.10.337: This line is divided after credencium, and a red parasign precedes the second line of text.\nAc er þat kyng come  caym schal awake\nAnd do-wel schal dynge hym adoun  & distruye his myȝt\nÞanne is do-wel & do-bette quod I  dominus & knyȝthode\nI nyle not scorne quod scripture  but if scryueyns lye\nKynghood & knyȝthood  bi nouȝt I can awayte \nHelpeþ not to heueneward  oon heris eende\nNe richesse riȝt nouȝt  ne rialte of lordis\nPoule preueþO.10.345: OC2 alone lack it before impossible. impossible  riche men to haue heuene\nSalomon seiþ also  þat siluer is werst to louye\nNichil iniquius  quam amare pecuniam .\nAnd catoun kenneþ vs to coueyte  not . but as it nediþ\nDilige denarium set parce dilige formamO.10.349: This line is written in the right margin. It is divided after dilige, and a red parasign precedes the second line of text.\nAnd patriarkes and prophetis  & poetis boþe\nWriten to wissen vs  to wilne no richesse\nAnd preyseden pouerte wiþ pacience  þe apostelis beren witnesse\nÞat þei han eritage in heuene  & bi trewe riȝt\nÞere riche men no riȝt mowen cleyme  but of ruþe & grace\nContra quod I bi crist  þat can I repreue\nAnd preue it bi peter  and bi poule boþe\nÞat been baptizid been saued  be þei riche or pore\nÞat is in extremis quod scripture  amongys sarazens & Iues\nÞei mowen be saued so  & þat is oure beleue\nÞat an vncristen in þat caas  may cristen an heþen\nAnd for his lele beleue  whanne he þe lijf tyneþ\nHaue þe heritage of heuene  as any man cristen\nAc cristen men wiþ-outen more  mowen not come to heuene\nFor þat crist for cristen men deyede  & confermede þe lawe\nÞat who-so wolde & wilneþ  wiþ crist to arise\nSi cum christo surrexistis & ceteraO.10.366: This line is written in the right margin.\nHe schulde louye & lene  & þe lawe fulfille\nÞat is . loue þi lord god  leuest aboue al þing\nAnd after . alle cristen creaturis in comune ich man oþer\nAnd þus bilongeþ to loue  þat leueþ to be saued\nAnd but we do þus in dede  er þe day of doom \nIt schal bisitten vs ful soure  þe syluer þat we kepen\nAnd oure bakkis þat moþ-eten been  & seen beggers go nakid\nOr delite vs in wijn & wyldefoule  & woot any in defaute\nFor euery cristen creature  schulde be kynde til oþer\nAnd siþen heþen to helpe  in hope of amendement\nGod hoteþ boþe hye & lowe  þat no man hirte oþer\nAnd seiþ . sleeþO.10.378: O alone has sleeþ in place of slee. not þat semblable is  to myn owne liknesse\nBut if I sende þee sum tokne  & seiþ . non necabisO.10.379: Cr1OC2 alone have necabis; WHmCBRF have mecaberis.\nI slee not but suffre  & al for þe beste\nFor I schal punysche hem in purgatorie  or in þe pitte of helle\nIch man for hise mysdedis  but mercy it lette\nÞis is a longe lessoun quod I  & litil am I þe wyser\nWhere do-wel is or do-bette  derklich ȝe schewen\nMany talis ȝe tellen  þat theologie lerneþ\nAnd þat I man maad was  & my name yentred\nIn þe legende of seyntisO.10.387: A solidus/punctus above seyntis marks it for deletion, but no substitute is supplied. OC2 alone have seyntis in place of correctly alliterating lif.  longe er I were\nOr ellis writen for wickidnesse  as holy writ witnesseþ\nNemo ascendit inO.10.389: OC2M alone have in in place of ad. celum  nisi qui de celo descenditO.10.389: A double solidus over descendit and celo indicates transposition of original descendit de celo. The erroneous word order is shared with C2F.\nI leueO.10.390: OC2 alone lack it before wel. wel bi oure lord quod I  & on no lettrure better\nFor salomon þe sage  þat sapience tauȝte\nGod gaf hym grace of witt  & alle hise goodis after\nHe demede wel & wiseli  as holi writ telliþ\nAristotle & he  who wissede men better\nMaystris þat of goddis mercy  techen men & prechen\nOf her wordis þei wissen vs  for wisest as in her tyme\nAnd al holi chirche  holt hem boþe ydampned\nAnd if I schulde wirche bi her werkis  to wynne me heuene\nÞat for her werkis & witt  now wonyeþ in pyne\nÞanne wrouȝte I vnwiseli  what-so-euere ȝe prechenO.10.400: OC2 alone have the form prechen in place of preche.\nAndO.10.401: OC2 alone lack of before fele. fele witty in feiþ  litil ferli I haue\nÞouȝ her goost be vngracious  god for to plese\nFor many men on þis moold  more setten her hertis\nIn good þan in god  for-þi hem . grace fayleþ\nAc þe moost myscheef isO.10.405: OC2 alone include is.  whanne þei schul lijf lete\nAs salomon dide & swiche oþere  þat scheweden grete wittes\nAc her werkis as holi writ  seiþ . was euere þe contrarie\nFor-þi wise-witted men  & wel ylettered clerkis\nAs þei seyen hem-self  selden doon þer-after\nSuper cathedram Moysy & ceteraO.10.410: This line is written in the right margin.\nAc I wene it worþ of many  as was in noes tyme\nÞoo he schope þat schip  of schides & bordis\nWas neuere wriȝt saued þat wrouȝte þeron  ne oþer werkman ellis\nBut briddis & beestis  & þe blissid noe\nAnd his wijf wiþ hise sones  & also her wyues\nGod lene it fare not so bi folk  þat þe feiþ techen \nOf holi chirche þat herberwe is  & goddis hous to saue \nAnd schilde vs fram schame þer-inne  as noes schip dide beestis\nAnd men þat maden it  amydde þe flood adreynten\nÞe culorum of þis causeO.10.420: OC2 alone have cause in place of clause.  curatouris is to mene\nÞat been carpenteris holi chirche to make  for cristis owne beestis\nHomines . & iumenta saluabis domine & ceteraO.10.422: This line is written in the right margin. It is divided after Homines, and a red parasign precedes the second line of text.\nOn good fryday I fynde  a feloun was saued\nÞat hadde lyued al his lijf  wiþ lesyngys & wiþ þefte\nAnd for he biknewe on þe crosse  & to crist schroue hym\nHe was sunner saued  þan seynt Ion þe baptist\nAnd er adam or ysaye  or any of þe prophetis\nÞat hadde yleyn wiþ lucifer  many longe ȝeris\nA robber was raumsomed  raþer þan þei alle\nWiþ-outen any penaunce of purgatorie  to perpetuel blisse\nAndO.10.431: A red flourish decorates the <A> in And. marie magdalene  what womman dide wers\nOr who wers þan dauid  þat vries deþ conspirede\nOr poule þe apostle  þat no pite hadde\nMiche cristen kynde  to kille to deþ\nAnd now been þeise as souereynes  & seyntis in heuene\nÞoo þat wrouȝten wickedest  in world þoo þei werenO.10.436: OC2 alone have the form weren in place of were.\nAnd þoo þat wiseli wordeden  & writen many bokis\nOf witt & of wisdamesO.10.438: OC2 alone have the plural form.  wiþ dampned soulis wonyen\nÞat salomon seiþ I trowe be soþ  & certeyn of vs alle\nSiue iusti atque sapientes & opera eorum in manu dei sunt .O.10.440: This line is written in the right margin. It is divided after opera, and a red parasign precedes the second line of text.\nÞer arn witti & wel libbynge  & her werkis been hid\nIn þe hondis of almyȝti god  & he woot þe soþe\nWhere for loue a man worþ alowid  þere & hise lele werkis\nOr ellis for his yuele wille  & envie of herte\nAnd be alowid as he lyued þereO.10.445: OC2 alone have þere; most B manuscripts have so.  asO.10.445: OC2 alone have as; most B manuscripts have for. liþer men knowen goode\nAnd wher-bi witenO.10.446: OC2 alone have witen; variants include -iste (M), wist (Bm), wite (YC), wete (Hm), wote (LR), wytty (G), and wiste (WCrBoCotF). men which is whyte  if al þing blak were\nAnd who were a good man  but if þer were sum schrewe\nFor-þi lyue we forþ wiþ liþer men  I leue feweO.10.448: OC2 alone lack any form of the verb to be in the clause fewe [ben] goode. goode\nFor quant oportet comeþ in place  il nad que pati\nAnd he þat may alle amende  haue mercy of vs alle\nFor soþest word þat euere god seyde  was þoo he seyde . nemo bonus\nClergie O.10.452: OC2 alone lack þo before of. of cristis mouþ  commendid was litil\nFor he seyde to seynt petir  & to swiche as he louede\nDum steteritis ante reges & presides & ceteraO.10.454: This line is written in the right margin. It is divided after &, and a red parasign precedes the second line of text.\nÞouȝ ȝe come bifore kyngys  & clerkis of þe lawe\nBeþ not abassched . for I schal  be . in ȝoure mouþes\nAnd ȝyue ȝow witt & wille  & kunnyng to conclude \nHem alle . þat aȝens ȝow  of cristendoom disputen\nDauid makiþ mencioun  he spake amongys kyngys\nAnd myȝte no kyng ouercome hym  as bi kunnyng of speche\nBut witt ne wisdam  wan neuere þe maystrie\nWhanne man was at mescheef  wiþ-oute þe more grace\nÞe douȝtiest doctour  & dyuynour of þe trinyte\nWas austyn þe olde  & hyest of þe foure\nSeyde þus in a sermoun  I seyȝ it writen ones\nEcce ipsi ydeoteyd[i]ote rapiunt celum  vbiO.10.466: OC2 alone lack nos before sapientes. sapientes in inferno mergimurO.10.466: This line is written in the right margin. It is divided after vbi, and a red parasign precedes the second line of text.\nAnd is to mene on englisch  to more & to lesse\nArn noon oþere raþer rauyschid  fro þe riȝt beleue\nÞan arn þise kunnynge clerkis  þat kunne many bokis\nNe noon sunner saued  ne sadder of bileue\nÞan plowmen & pastouris  & oþere comune laboreris\nSouters & scheepheerdis  & swiche lewid iottesO.10.472: Iottes is a nonce-word, defined conjecturally by the MED as "a person of poor estate" and by Skeat (II, 377) as "peasants, low people, men of small intelligence."\nPercen wiþ a pater nosterO.10.473: A decoration composed of vertical lines and horizontal slashes descends two line spaces from the long <s> in noster.  þe paleys of heuene\nAnd passen purgatorie penaunceles  at her hennys partynge\nIn-to þe blisse of paradice  for her pure bileue\nÞat imparfiȝtli heer  knewen and eke lyueden\nȜhe . men knowenO.10.477: OC2 alone have the form knowen; most B manuscripts have knowe. clerkis  þat han cursid þe tyme\nÞat euere þei couþenO.10.478: OC2 alone have the form couþen in place of kouþe or omission. on þe book  more þan . Credo in deum\nAnd principali her pater noster  many a persone haþ wisschid\nbonum.O.10.480: This rubric is divided after Exemplum, and a red bracket at the left connects the two lines of text.\nI see ensaumples manyO.10.480: OC2 alone place many before my-selue; all other B manuscripts place it before oþere in the b-verse. my-selue  & so mowen oþere\nÞat seruauntis þat seruen lordis  selde falle in areragis\nBut þoo þat kepen þe lordis catel  clerkis & reues\nRiȝt so lewede men  & of litil knowyng\nSelde fallen þei so foule  & so fer in synne\nAs clerkis of holi kirke  þat kepen cristis tresore\nÞe which is mannys soule to saue  as god seiþ in þe gospel\nIte vos in vineam meam


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Ʒare Biri 7 - Kâte Bible\nƷare Biri 7\n1Mose e tiri boze bafârewec ʒoaŋ ira wokemaŋ ruacnehuc mutiriwec; erâ irec wâcwiac â alata wâcwiac‐ticnehec i mâmâc ruacnehuc mutiriwec.\n2Eme Israe ŋic fekicne, gurune gurune jaŋere micnefâc wose qâreŋ giere Mose â Aroŋ bafic‐jofambiŋ\n3jaŋe hâcne taha wiac‐jeŋic kecʒiŋuc bafisirâ Wofuŋte maio râembiŋ: Qoruczi keretac 6 qofac‐jopakicne erâ bulimakao ŋicne 12. Micne jajaheczi keretac wâŋ â jajaheczi keretac wâŋ, iŋuczi iŋuc râe‐fârembiŋ; bulimakao ine ru sâc râec‐jopambiŋ. Ehuc wiac i tiri boze motâcko râec‐jopa‐fârembiŋ.\n4Eme Wofuŋzi Mose ʒiŋuc âzâcnewec:\n5“Go wiac i sasawa micne jaŋere meonec rocjopatec tutumaŋ qoruc bozeo gie baniŋmu irec biŋe efâreʒepieŋ. Erâ Lewiŋic jaŋe ru sâc gie baniŋmu irec manasuhuc jaŋere meo râec‐jopazemec.”\n6Eme Mose e keretac â bulimakao rocjoparâ Lewiŋic jarewec.\n7Ehuc keretac jajahec â bulimakao 4 i Geresoŋte ɋâricfâc jaŋe gie baniŋmu irec manasuhuc jaŋere meo râec‐jopawec.\n8Keretac 4 â bulimakao 8 ine Merarire ɋâricfâc taha bapa Aroŋ ere ŋokâ Itamazi hone soŋaŋ ejareha gie baniŋmu irec manasuhuc jaŋere meo râec‐jopawec.\n9Kohatire ɋâricfâc jaŋe ine wiac tirine reŋkeniŋte mujarekicnere wiac moc mi jarewec.\n10Ehame ŋic micne jaŋe alata mutirikicne ʒoaŋ ira alatare taha wiac râembiŋ i alatare maŋfuŋko râembiŋ.\n11Eme Wofuŋzi Mose ʒiŋuc âzâcnewec: “Micne bapa jaŋe alata mumutirire taha wiac‐jeŋic ʒoaŋ sâc buc buc râenʒepieŋ, ehuc moc e ʒoaŋ moc â moc e ʒoaŋ moc, iŋuczi iŋuc râe‐fârenʒepieŋ.”\n12Ʒoaŋ namba 1 ira Judare guruonec Aminada ere ŋokâ Nasoŋ eki taha râewec.\n13Ehuc wiac kecʒiŋuc râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n14Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n15Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n16Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n17Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Aminadare ŋokâ Nasoŋ ere tahare wiac iŋuc hâcne.\n18Ʒoaŋ namba 2 ira Israere gurufâc jaŋere micne Netanele, Zuarire ŋokâ hâcne, eki taha râewec.\n19Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n20Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n21Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n22Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n23Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Zuarire ŋokâ Netanele ere tahare wiac iŋuc hâcne.\n24Ʒoaŋ namba 3 ira Sebuloŋte gurufâc jaŋere micne Eliaba, Heloŋte ŋokâ hâcne, eki taha râewec.\n25Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n26Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n27Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc, erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n28Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n29Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Heloŋte ŋokâ Eliaba ere tahare wiac iŋuc hâcne.\n30Ʒoaŋ namba 4 ira Rubeŋte gurufâc jaŋere micne Elizuru, Sedeure ŋokâ hâcne, eki taha râewec.\n31Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130 â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n32Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n33Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc, erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n34Sâqocne tâtâmire tahare biŋe noniŋ ŋicne moc.\n35Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Sedeure ŋokâ Elizuru ere tahare wiac iŋuc hâcne.\n36Ʒoaŋ namba 5 ira Simeoŋte gurufâc jaŋere micne Selumie, Zurisadaire ŋokâ hâcne, eki taha râewec.\n37Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazia bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n38Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n39Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n40Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n41Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Zurisadaire ŋokâ Selumie ere tahare wiac iŋuc hâcne.\n42Ʒoaŋ namba 6 ira Gadere gurufâc jaŋere micne Elisafa, Reguelere ŋokâ hâcne, eki taha râewec.\n43Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n44Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n45Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n46Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n47Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Reguelere ŋokâ Elisafa ere tahare wiac iŋuc hâcne.\n48Ʒoaŋ namba 7 ira Eferaimte gurufâc jaŋere micne Elisama, Amihudure ŋokâ hâcne, eki taha râewec.\n49Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n50Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n51Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n52Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n53Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Amihudure ŋokâ Elisama ere tahare wiac iŋuc hâcne.\n54Ʒoaŋ namba 8 ira Manasere gurufâc jaŋere micne Gamalie, Pedazure ŋokâ hâcne, eki taha râewec.\n55Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n56Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n57Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n58Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n59Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Pedazure ŋokâ Gamalie ere tahare wiac iŋuc hâcne.\n60Ʒoaŋ namba 9 ira Benjamiŋte gurufâc jaŋere micne Abidaŋ, Gideonire ŋokâ hâcne, eki taha râewec.\n61Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n62Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n63Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n64Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n65Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Gideonire ŋokâ Abidaŋ ere tahare wiac iŋuc hâcne.\n66Ʒoaŋ namba 10 ira Daŋte gurufâc jaŋere micne Ahieʒe, Amisadaire ŋokâ hâcne, eki taha râewec.\n67Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n68Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n69Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n70Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n71Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Amisadaire ŋokâ Ahieʒe ere tahare wiac iŋuc hâcne.\n72Ʒoaŋ namba 11 ira Asere gurufâc jaŋere micne Pagiele, Okoraŋte ŋokâ hâcne, eki taha râewec.\n73Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n74Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n75Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n76Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n77Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Okoraŋte ŋokâ Pagiele ere tahare wiac iŋuc hâcne.\n78Ʒoaŋ namba 12 ira Naftalire gurufâc jaŋere micne Ahira, Enaŋte ŋokâ hâcne, eki taha râewec.\n79Ehuc wiac kecʒiŋuc jaha râewec: Râqâc siliwazi bakicne moc, sigeli‐ticnere sâc 130, â oto siliwazi bakicne moc, sigeli‐ticnere sâc 70, â sigeli ine furuficte sigeli fowec irec sâc; ehame râqâcko mecne otoo mecne taha bâzire poroŋ uucne wokemaŋ opâhec bâsifuckekicnezi ŋewec.\n80Erâ râqâc golzi bakicne moc wiac âsu biaŋzi fusucmakicne, râqâc i sigeli‐ticnere sâc 10.\n81Erâ qowi bâzire biŋe bulimakao ŋicnezi motecne moc â lama ŋicne sokakicne moc erâ lama ŋicne moc jara‐ticne wâŋ ekicne.\n82Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne moc.\n83Wama bâzire biŋe ine bulimakao ŋicne jajahec â lama ŋicne sokakicne 5 erâ noniŋ ŋicne 5 jaha erâ lama ŋicne 5 jara‐jeŋic wâŋ ekicne. Enaŋte ŋokâ Ahira ere tahare wiac iŋuc hâcne.\n84Israe ŋic micnefâc‐jeŋic jaŋe alata mutirikicne dameŋ ira alatare taha wiac kecʒiŋuc râe‐fârembiŋ: Râqâc siliwazi bakicne 12, oto siliwazi bakicne 12, erâ râqâc golzi bakicne 12 jaha.\n85Râqâc siliwazi bakicne buc buc sigeli‐jeŋicte sâc 130, â oto siliwazi bakicne buc buc sigeli‐jeŋicte sâc 70. Wiac siliwazi bakicne sasawa jaŋere sigeli 2 tauseŋ 400 ewec, ine râepie furuficte sigeli fowec irec sâc bâfuawec.\n86Râqâc 12 golzi bakicne â wiac âzu biaŋzi fusucmakicne buc buc sigeli‐jeŋicte sâc 10, i ine furuficte sigeli fowec irec sâc râepie bâfuawec. Râqâc wiac golzi bakicne sasawa jaŋere sigeli ine 120.\n87Qowi bâzire biŋe ine wiac kecʒiŋuc râekicne: Bulimakao ŋicne 12, lama ŋicne sokakicne 12, lama ŋicne jara‐jeŋic wâŋ ekicne 12 jaha erâ irec taha bâzire wiac gâcne. Sâqocne tâtâmire tahare biŋe ine noniŋ ŋicne 12 râec‐jopakicne.\n88Wama bâzire biŋe ine bulimakao ŋicne 24, lama ŋicne sokakicne 60 â noniŋ ŋicne 60 jaha, erâ lama ŋicne jara‐jeŋic wâŋ ekicne 60 jaha râec‐jopakicne. Alata mutirimbiŋ irec faicnao taha wiac‐ticne iŋuc hâcne râe‐fârembiŋ.\n89Eme Mose e Wofuŋhec dâŋ muc manac enicte tutumaŋ qoruc bozeo raʒirâ ine qorac tapa katapa tapare faionec dâŋ moc fuame manawec. Kerubim jajahec jahere ŋondeŋkonec dâŋ fuame manawec hâcne.\n< Ʒare Biri 6\nƷare Biri 8 >


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Psa 6 | `KGF | STEP | (Dawidiac ewa biricac legic, waŋgoŋ hésiaguc.) Yawe, qeri biricgaiguc ac ménda waŋnénna. Miŋ Kewu, guac qeri gericgaiguc ʒémindiŋi ménda waŋnénna.\nQenʒeŋ manʒeŋ qeriaiguc MiŋKewu ʒéwelec wammiyec.\n1 (Dawidiac ewa biricac legic, waŋgoŋ hésiaguc.) Yawe, qeri biricgaiguc ac ménda waŋnénna. Miŋ Kewu, guac qeri gericgaiguc ʒémindiŋi ménda waŋnénna. 2 Yawe, ni kucna qahac, imuac ewa hia waŋnénna. Yawe, mehiaru nénna. Sicnawac toroya imi geriwa nozac. 3 Nuac kekec uŋananéŋ ʒuracgézac ésécnec geriwa nozac. Yawena nalé dahecac séc mambéc kecmaŋac hezac?\n4 Yawe, liliŋgéma hama kekec uŋana metecgé nénna, Miŋ Kewuna goi héihéiganéŋ ni humuc igucnec aŋgéŋna tina. 5 Méŋnéŋ méŋ humumaguc Miŋ Kewu niŋɋelimacac séc qahac. Humuc ic ionac baec sasaŋgia igucnec mérénéŋ gi hia mepési gémmac? 6 Ni ʒésilac wamma kecma birizua. Siŋi herec kic ɋelinec kecma siacba kic masinanéŋ hehena mézégézac. Siacma kecba aturu hehenanéŋ dokuyaguc wandacʒac. 7 Siac yanda waŋkecba kicnanéŋ biriyu hia hémmaŋac séc qahac wanʒac. Haʒéchécna niŋac siacba kic masinanéŋ waŋu kicnawac kuhanéŋ mazac.\n8 Haka biria waŋanʒu ini mocʒoŋ nuac murunec néŋgacma kendacmu. Yawenéŋ nuac ʒésiacna niŋnénʒac. 9 Ewa biric waŋ némmac niŋac qerinanéŋ hélacnec qacma ʒéwelecba Yawenéŋ niŋnénʒac. Waŋu nuac ʒéwelecna imi késa aŋgétizac. 10 Nuac haʒéchécna imi gamu qeqe ʒéma bac yandi yandi kuneŋ yanda mihicŋi énécmiyu, gamugina nimma néŋgacma liliŋgéma kemmu.


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-cerran, -cyrran; p. de. A. in a physical sense. I. a. to turn (trans.) make a change in position or direction Hé oncyrde hine tó Paule he turned to Paul, Blickl. Homl. 183, 30: 185, 36. Ðæt hié hine móston on óðre sídan oncyrran, 227, 19. Andwlitan út oncyrran faciem avertere, Ps. Th. 131, 10. Wénst ðú ðæt ðú ðæt hwerfende hweól ðonne hit on ryne wyrþ mǽge oncyrran tu vero volventis rotae impetum retinere conaris? Bt. 7, 2; Fox 18, 36. Oncerran, Met. 10, 39. Oncirredre prepostero, Wrt. Voc. ii. 67, 23. b. to turn (into another form) Ða lástas on óðerne mǽgwlite oncyrran, Blickl. Homl. 127, 19. II. to turn (intrans.) to go Ðá oncerde se wind from ðære byrig, Bd. 3, 16; S. 543, 7. Hé þyder oncirde, Beo. Th. 5933; B. 2970: 5895; B. 2951. Ýða ongin eft oncyrde, Andr. Kmbl. 932; An. 466. B. in a metaphorical sense. I. a. to turn, make a person adopt a line of conduct, etc. Se nýdde Clementem ðæt hé Cryste wiðsóce, ðá ne mihte hé hyne oncyrran he could not turn him, Shrn. 150, 18. Angan þencean hú hé þider meahte Crécas oncerran, Met. 1, 61. b. to turn, change Ðú ða wyrde oncyrrest fata mutabis, Nar. 31, 24. Hí mé ðæt on edwít eft oncyrdan factum est mihi in opprobrium, Ps. Th. 68, 10. Nergend him naman oncyrde, Elen. Kmbl. 1004; El. 503. Ne meahte hé ðæs wealdendes willan oncirran, Beo. Th. 5707; B. 2857. Hí woldon his mód oncyrran, Andr. Kmbl. 2921; An. 1463. Hé ne meahte hire mód oncyrran he could not make her change her mind, Exon. Th. 256, 4; Jul. 226. c. to turn from good to bad, to pervert Ðus ic sóðfæstum mód oncyrre, 264, 13; Jul. 363. Ðæt wé þurh misgedwield mód oncyrren, 262, 2; Jul. 268. Hyge wæs oncyrred (by a magical drink ), Andr. Kmbl. 72; An. 36. Ðú miht ongiton hú se mín weorþscipe for worulde is oncerred quantum decus ornamentis nostris decesserit, vides, Bt. 10; Fox 30, 15. d. to turn aside, avert Ðín yrre fram ús oncyrre, Ps. Th. 84, 4. Oncyrran, 78, 5. Oncyrran mód from his Meotude, Exon. Th. 124, 8; Gú. 336. e. to turn back, reverse (a sentence), revoke Ðú yrre ðín eft oncyrdest, Ps. Th. 70, 19. Hé ða yrmðu eft oncyrde æt his upstige, Exon. Th. 38, 30; Cri. 614. Ða word oncyr retract the words, 251, 13; Jul. 144. Wæs se dóm oncyrred Euan ungesǽlignesse, Blickl. Homl. 3, 8. Wearþ se sárlíca cwide eft oncerred, 123, 7. II. to turn (intrans. ) Hié fram heora unrihtum oncyrron, Blickl. Homl. 109, 20.\nBosworth, Joseph. "on-cirran." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 748.\non-cirran A. I a. AddWǽron Egypte eft oncyrde, flugon forhtigende, Exod. 451. ¶ figurative :-- Micel bið se Meotudes egsa, for ðon hí seó molde oncyrreð (cf, a cujus conspectu fugit terra, Apocalypsis, 20, 11), Seef. 103. II. AddOn midde niht oncierde ꝥ scip on wónne síðfæt þurh deófles beswicennesse, Shrn. 60, 8. B. I c. add :-- Thás spréce nae


p. swór (but a weak swerede occurs; cf. Icel. svarði as well as sór), pl. swóron; pp. sworen To swear, make oath. I. absolute Se ðe sweraþ (swereþ, Ps. Th. Surt.) néhstan his qui jurat proximo suo, Ps. Spl. 14, 6. Ðæt land ðe ic fore swór heora fæderum terram pro qua juravi patribus eorum, Num. 14, 23. Ðæt land ðe ðú hira fæderum fore swóre, 11, 12. Hí wið mé sweórun adversum me jurabant, Ps. Surt. 101, 9. Ic secge eów, ðæt gé eallunga ne swerion, Mt. Kmbl. 5, 34. Hí mé hraþe æfter swerigean ongunnon, Ps. Th. 101, 6. Hé mót swerian for syxtig hída, L. In. 19; Th. i. 114, 11. I a. to swear by or on :-- Swá hwylc swá swereþ on temple . . . swá hwá swá swereþ on ðæs temples golde, Mt. Kmbl. 23, 16, 18, 20, 21. Swá swá ðú swóre on sóðfæstnysse ðíne, Ps. Spl. 88, 48. Ic swerige ðurh God juro per Deum, Ælfc. Gr. 38; Zup. 227, 4. Ne swerie gé þurh útencymena goda naman, Ex. 23, 13: Mt. Kmbl. 5, 34, 35. Ne swerigen gé nǽfre under hǽðene godas, L. Alf. 48; Th. i. 54, 23. I b. to swear to anything :-- Ðæt hí hit gegaderian and eft ágifan swá hí durran tó swerian, L. N. P. L. 57; Th. ii. 300, 2. II. with an object, 1. a noun (pronoun) Ðá swóron hí swíðe, ðæt hit swá wǽre. Ðá cwæð hé tó him: 'Ac tó hwon sweriaþ git mán?' Guthl. 14; Gdwin. 64, 6. Ic ne swór fela áþa on unriht, Beo. Th. 5470; B. 2738. Hé mé áðas swór, 949; B. 472. Hé him ðone áð swór, Gen. 24, 9. Ðone swergendan áð ðone hé swór jusjurandum quod juravit, Ps. Surt. ii. p. 199, 20. Wyrgdan, áð sweredan (áðsweredan?) devotabant, Wrt. Voc. ii. 26, 48. Se ðe mánáð swerige, L. Ath. i. 25; Th. i. 212, 18. Ðæs deádan mǽgas swerian unceáses áð, L. In. 35; Th. i. 124, 7. (1 a) to swear an oath by something :-- Ða ðe áðas sweriaþ on hine, Ps. Th. 62, 9. Ic ǽne swór áð on hálgum, 88, 31. Gange ǽlc man ðæs tó gewitnesse ðe hé durre on ðam háligdóme swerian, L. Eth. iii. 2; Th. i. 292, 14. Ic swór mǽne áðas mínra hláforda lífe, L. de Cf. 9; Th. ii. 264, 11. 2. where the object is a clause that contains a statement of that which is confirmed by oath Ðá ætsóc hé and swerede ðæt hé nǽfre ðone man ne cúðe tunc coepit detestari et jurare quia non novisset hominem, Mt. Kmbl. 26, 74. Hig swóron him betweónan, ðæt hig sibbe heóldon, Gen. 21, 31. Ðá swóran hié swíðe, ðæt hié sóð sægdon, Nar. 25, 27. Swerige hé, ðæt hé him nán fácn on wiste, L. In. 56; Th. i. 138, 12: L. Ath. v. 12, 2; Th. i. 242, 4. Begite hé ðara .v. .i. ðæt him mid swerige, ðæt . . ., i. 9; Th. i. 204, 11. Swerian (cf. gif hí ðone áð syllan ne durren, 394. 3) hí, ðæt him nǽfre áð ne burste, L. C. S. 30; Th. i. 392, 27. (2 a) to swear by, on . . . that . . . :-- Swerian hí on ðam háligdóme, ðæt hig nellan nǽnne sacleásan man forsecgean, L. Eth. iii. 3; Th. i. 294, 4. Ic swerige þurh mé sylfne . . . ic ðé bletsige, Gen. 22, 16. Sweriaþ þurh Drihten, ðæt gé dón wið mé mildheortnisse, Jos. 2, 12. Ðá ásweartode eall se king and swór under God ælmihtine and under ealle hálgan ðártó, ðæt hit næs ná his rǽd, Chart. Th. 340, 1. 3. where noun and clause both occur Swerige hé ðone áð, ðæt hé sý unscyldig, L. Ath. i. 73; Th. i. 210, 31. Ðæt Drihten swóre áð swíðe, ðæt God wolde sendan hungor, Wulfst. 209, 26. (3 a) with adjuration :-- Áð swereþ engla þeóden þurh his sylfes líf, ðæt ðínes cynnes rím ne cunnon yldo, Cd. Th. 205, 5; Exod. 431. [Goth. swaran: O. Sax. swerian: O. Frs. sweria, swera, swara: O. H. Ger. swerien, sweren: Icel. sverja.] v. á-, æt-, for-, ge-, óþ-swerian; swerigend-líc.


Bosworth/Toller, page b0937\nThis is page 937 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nLchdm. iii. 234, 6-8. Seó sunne is micle ufor ðonne se móna sý, 242, 10. Seó sunne is swíðe mycel; eall swá brád heó is, ðæs ðe béc secgaþ, swá eall eorðan ymbhwyrft, 236, 6. Ðá (at the creation) wæs seó sunne seofon síðum beorhtre ðonne heó nú is, Shrn. 64, 19. Seó sunne (sunna, Lind.) byþ forsworcen, Mt. Kmbl. 24, 29. On sumera sunne scíneþ, Cd. Th. 233, 16; Dan. 276. Dæge sunnan die sabbati, Lk. Skt. Lind. 4, 16. I a. epithets or metaphors applied to the sun:--Háte scíneþ, blícþ ðeós beorhte sunne, Cd. Th. 50, 19; Gen. 811. Swegles gim, sunne, Exon. Th. 212, 13; Ph. 209. Goldtorht sunne, 351, 11; Sch. 78. Heofones gim, wyncondel wera, sweglbeorht sunne, 174, 33; Gú. 1187. Sunne swegeltorht, Andr. Kmbl. 2497; An. 1250. Æðele sunne, Ps. Th. 103, 21. Sunne, mæ-acute;re tungol, sió æþele gesceaft, Chr. 937; Erl. 13, 16. See also candel, tapor. I b. forms used of the sun's course:--Seó sunne gæ-acute;þ be Godes dihte betweox heofenan and eorðan, on dæg bufon eorðan and on niht under ðysse eorðan, eall swá feorr ádúne on nihtlícre tíde under ðære eorþan swá heó on dæg bufon up ástíhþ, Lchdm. iii. 234, 18-22. Ðonne sunne on setle sié, ii. 346, 10. Æ-acute;r sunne tó setle code, Ex. 17, 12. Sunne setlgonges fús, Exon. Th. 174, 33; Gú. 1187. Sóna swá seó sunne sealte streámas heá oferhlifaþ, 206, 1; Ph. 120. Sunne gewát tó sete glídan, Andr. Kmbl. 2609; An. 1306. Sunne up on morgentíd glád ofer grundas. . . sió æþele gesceaft sáh tó setle, Chr. 937; Erl. 112, 13-17. Wé hátaþ æ-acute;nne dæg fram sunnan upgang óð æ-acute;fen; ac swá þeáh is on bócum geteald tó ánum dæge fram ðære sunnan upgange óð ðæt heó eft becume ðæ-acute;r heó æ-acute;r upstáh, Lchdm. iii. 236, 1-5. Æfter sunnan setlgange, Gen. 28, 11: Ex. 22, 26. Æfter sunnan setlráde, Cd. Th. 184, 19; Exod. 109. II. used in phrases expressing exposure to the sun's heat or light, e. g. in or out of the sun:--Gelicge upweard wið hátre sunnan let him lie on his back with his face turned towards a hot sun, Lchdm. iii. 2, 10. Dríge on hátre sunnan, ii. 30, 19. Ryslas eáfisca on sunnan gemylte, 30, 1. Hé sæt út on sunnan, Shrn. 61, 24. Ásete on háte sunnan, Lchdm. ii. 252, 9: Exon. Th. 407, 34; Rä. 27, 4. Þeah hine (the sick man) mon on sunnan læ-acute;de, 340, 17; Gn. Ex. 112. II a. in the phrase under sunnan= in this world, cf. sublunary:--Hié æ-acute;fre geseón under sunnan, Andr. Kmbl. 2025; An. 1015. Ðæt hit wurde, ðæt on eorðan geond ðás wídan weoruld wæ-acute;ren swelce under sunnan, Met. 8, 42. III. used metaphorically:--Seó sóþfæste sunne, Exon. Th. 237, 9; Ph. 587. Mín se swétesta sunnan scíma, Juliana, 252, 21; Jul. 166. [Goth. sunnó: O. Sax. O. L. Ger. O. H. Ger. Icel. sunna. In the Scandinavian languages the ordinary word is sól, sunna is poetical: Sól heitir með mönnum, en sunna með goðum.] v. sunna; swegel, II.\nsunne-beám, es; m. A sun-beam:--Hér æteówede cometa se steorra, and scán iii móuðas swilce sunnebeám, Chr. 678; Erl. 41, 5. v. sunn-beám.\nsunn-feld, es or a; m. Elysium:--Sunfeld Eliseum, Wrt. Voc. ii. 32, 8. Hwæ-acute;r wuniaþ Enoc und Helias? Ic ðé secge, Malifica and Intimphonis (in tempis?), ðæt is, on sunfelda and on sceánfelda, Salm. Kmbl. p. 202, 1. (v. scín-feld.) [O. H. Ger. sunna-velt Elysium.]\nsunn-folgend a plant-name (rendering the Latin solisequia), heliotrope, Wrt. Voc. ii. 120, 71. v. sólsece.\nsunn-gang, es; m. The course of the sun. v. next word.\nsunn-ganges; adv. In the direction of the sun's movement, with the sun:--Wende ðé ðonne iii sunganges, Lchdm. i. 400, 10. Bebeóde hé hine Gode geornlíce and hine gesénige, cyrre hine sungonges ymb, ii. 116, 9. To move with the sun was considered lucky, to move in the reverse direction unlucky; the latter method is consequently taken by witches in their ceremonies. So Spenser, 'She turned her contrary to the sunne . . . for she the right did shunne.' Cf. Icel. sólar-sinnis with the sun:--Þeir höfðu gengit sólarsinniss um goðahús, Droplaugarsona Saga 11, 4. At sólu prosperously; and-sælis against the course of the sun; mostly used of witches or uncanny appearances:--Sá sauðamaðr Gró at hon gékk út, ok gékk andsælis um hus sín ok mælti erfitt mun verða at standa í mot giptu Ingimundarsona, Vatnsdæla Saga 59, 4. Cf. also Scotch witkershins, see the examples in Jamieson's Dictionary.\nsunn-gihte, es; n. (?) A solstice:--On ðone ylcan dæg (June 24) byþ solstitia, ðæt ys on úre geþeóde, sungihte, forðon ðe seó sunne standeþ on mydre lyfte. . . . Ðonne gelympeþ ðæt wundorlíce on ðæs sumeres sungihte on mydne dæg, ðonne seó sunne byþ on ðæs heofones mydle, ðonne nafaþ seó sýl (at Jerusalem) næ-acute;nige sceade; ðonne ðæs sungihtes beóþ þrý dagas forð áurnen, ðonne hafaþ seó sýl æ-acute;rest lytle sceade, Shrn. 95, 29-96, 3. Cf. gebed-giht; and see sunn-stede.\nsunn-líc; adj. Solar:--Ðæt sunlíce leóhtfæt lampas Titanea, Wrt. Voc. ii. 53, 24. On swá hwilcum sunlícum mónðe swá se móna geendaþ, Lchdm. iii. 250, 3. [O. H. Ger. sunna-líh.]\nsunn-sceadu, we or e; f. A sun-shade, veil, covering to keep off the sun:--Sunsceadu flammeolum (flameolum curchyfe, Wrt. Voc. i. 238, col. 2), Wrt. Voc. ii. 149, 6.\nsunn-scín sun-shine (?the word glosses speculum, Wrt. Voc. ii. 90, 14). v. scín.\nsunn-scíne; adj. Beautiful or splendid as the sun:--Seó sunsciéne fæ-acute;mne, Exon. Th. 256, 9; Jul. 229.\nsunn-set, es; n. The place where the sun sets, the west:--From sunsete (sunnsett, Lind.) ab occasu, Lk. Skt. Rush. 12, 54. Sunset occidentem, Mt. Kmbl. Lind. 24, 27. [Cf. Icel. sólar-seta, -setr sunset; sól-setr; n. pl. sunrise and sunset.]\nsunn-stede, es; m. A solstice:--Sumor hæfþ sunnstede . . . winter hæfþ óþerne sunnstede . . . Gæ-acute;þ seó sunne norðweard óð ðæt heó becymþ tó ðam tácne ðe is geháten Cancer, ðæ-acute;r is se sumerlíca sunnstede . . . seó sunne cymþ eft súð tó ðam winterlícan sunnstede, Lchdm. iii. 250, 10-24. Ða Gréciscan onginnaþ hyra geár æt ðam sunnstede, 246, 19. God sette twegen sunnstedas, ðæne æ-acute;nne on .xii. kl. Ian. and ðone óðerne on .xii. kl. Iulii, Anglia viii. 299, 16. v. sunn-gihte.\nsunn-treów (?). In Wrt. Voc. i. 291, 3 origia is glossed by sun&dash-uncertain;treów. Cockayne suggests, oryza sum treów, Lchdm. iii. 346, col. 1.\nsunnu. v. sunne.\nsunn-wlitig; adj. Beautiful with the sun:--Winter biþ cealdost, lencten hrímigost, sumor sunwlitigost, Menol. Fox 473; Gn. C. 7.\nsunor (-er), e; f. A herd of swine, a sounder ('That men calleth a trip of a tame swyn is called of wylde swyn a soundre; that is to say, &yogh;if ther be passyd v. or vi. togedres.'--Halliwell's Dict.):--Wæs unfeor suner swína (suner berga, Lind. grex porcorum) etende. Ða deóful bédun hinae: 'send úsic in ðás sunrae (suner, Lind. gregem) swína.' . . . Eode all siu suner niþerweardes in sae, Mt. Kmbl. Rush. 8, 30-32. Sunor . . . ðæt sunor, Lk. Skt. Lind. 8, 32, 33. [The word seems to be found in the Lombard sonar-pair, sonor-pahir verres qui omnes alios verres in grege batuit et vincit; see Grmm. Gesch. D. S. 483; Graff. 3, 202: and in the Frankish sonesti=duodecim equas cum admissario, aut sex scrovas cum verre, vel duodecim vaccas cum tauro, Grmm. Gesch. D. S. 383.]\nsun-sunnu; m. A grandson:--Gif his sunu and ðæs sunsunu, L. Wg. 11; Th. i. 188, 23.\nsunu; gen. a, u; dat. a, u; n. pl. a, u, o: there are also weak forms sing. suna; n. pl. sunan; gen. sunena; m. I. a son:--Mín se gecorena sunu (sune, Rush.), Mt. Kmbl. 3, 17. Sum man hæfde twegen suna (suno, Lind. Rush.) . . . ealle his þing gegaderude se gingra sunu (suno, Rush.), Lk. Skt. 15, 11, 13. Sunu Healfdenes, Beo. Th 1294; B. 645. Féng tó Beornica ríce Æþelfriþes suna, Bd. 3, 1; S. 523, 13. Swíþhelm, Seaxbaldes suna, 3, 22; S. 553, 42: 3, 24; S. 556, 26. Hwæðer hit sig ðínes suna, Gen. 37, 32. Word hiere suna, Elen. Kmbl. 443; El. 222: Exon. Th. 6, 34; Cri. 94. Heó ne gehýrde ná hyre leófan sunu stemne (but suna ll. 20, 24), Wulfst. 152, 16. Gif his sunu and his sunu sunu geþeóþ, L. Wg. 11; Th. i. 188, 10. Cyning ðe macode hys suna (sune, Lind.: sunu, Rush. filio) gyfta, Mt. Kmbl. 22, 2. Án mann hæfde twegen suna (sunu, Lind.: sunes, Rush.); ðá cwæð hé tó ðam yldran suna, 21, 28: Beo. Th. 4055; B. 2025. Ic fare tó mínum sunu, Gen. 37, 35: Exon. Th. 40, 8; Cri. 635. Wille ic ásecgan sunu Healfdenes, mæ-acute;rum þeódne, mín æ-acute;rende, Beo. Th. 694; B. 344. Ic ðé forgife sunu, Gen. 17, 16. Heó sunu (suno, Rush.) cende, Lk. Skt. 1, 57. Sege ðæt ðás míne twegen suna (suno, Lind.: sunæ, Rush.) sittan . . ., Mt. Kmbl. 20, 21: Cd. Th. 93, 24; Gen. 1551. Suno, 97, 19; Gen. 1615. Sunu, 199, 1; Exod. 332: 199, 19; Exod. 341. Hé worn gestrýnde suna and dohtra, Cd. Th. 74, 13; Gen. 1221. Hwaet suna hæfde Adam? .xxx. sunena and .xxx. dohtra, Salm. Kmbl. p. 184, 31-32. Hwí sceal ic beón bedæ-acute;led æ-acute;gðer mínra sunena on ánum dæge? Gen. 27, 45: Lev. 7, 32. Zebedéis sunena (suna, MS. A., Lind.: sunena, Rush.) módor mater filiorum Zebedaei, Mt. Kmbl. 27, 56. Sunana, p. 18, 14. Beód Aarone and his sunum, Lev. 6, 20. Mid sunum ðínum, Cd. Th. 78, 28; Gen. 1300. Heora bearn blótan feóndum, sceuccum onsæcgean suna and dohter, Ps. Th. 105, 27. Hire selfre sunu sweoloðe befæstan, bánfatu bærnan, Beo. Th. 2234; B. 1115. ¶ In expressions denoting degrees of descent:--Suna sunu nepos, neptis, þridda sunu pronepus, proneptis, Wrt. Voc. ii. 62, 35. Feórþa sunu abnepos, 4, 73: 8, 22. Fífta sunu adnepos, 8, 23. Suna sune vel bróðer sune nepos, feówerþe sune abnepos, fífte sune adnepos, sixte sune trinepos, i. 51, 71-77. Fæderan sunan patrueles, móddriau sunan matrueles, fæderon sunan fratres patrueles, 52, 1-4. II. used of animals:--Ðære myran sunu equae filius, Bd. 3, 14; S. 540, 30. Ðæs gores sunu the beetle, Exon. Th. 426, 11; Rä. 41, 72. [Goth. sunus: O. Sax. sunu (-o), pl. suni: O. L. Ger. sunu (-o), sun: O. Frs. sunu, sun, son; pl. acc. suna, sunar, sonen: O. H. Ger. sunu, sun; pl. suni: Icel. sonr; pl. sønir, synir, acc. sonu.] v. bisceop-, gást-, god-, hornung-, steóp-, sun-sunu.\nsunu-cennicge (?) one who bears a son, a mother:--Sunucenn genetrix, sunucennices genetricis, sunucennic genetricis, Rtl. 66, 23, 17, 11.\nsúpan; p. seáp, pl. supon; pp. sopen. I. to sup, to take [fluid] into the mouth:--Gif hé ðæt broð sýpþ, Lchdm. ii. 336, 16. Hé sæ-acute;p (seáp, MSS. O. V.) of ðæm calice blód, Homl. Skt. i. 3, 162. Súp ðæt wós, Lchdm. i. 86, 17. Hrefnes fót wel on wíne, súp swá ðú hátost mæ-acute;ge, ii. 50, 25: 56, 2: iii. 48, 2. Seóð on wíne, súpe hit swá wearm and healde on his múðe, i. 94, 20. Wyl on gáte meolce and súpe, ii. 100, 24. Þeáh ðú mid cuclere ðæt súpe, ðæt hylpþ, 184, 25. Genim fífleáfan seáw . . . syle him súpan, i. 86, 25, 28: 82, 23. Dó on swýþe gód beór, syle hyt him ðonne wlacu súpan, 196, 19. Hé gelæ-acute;hte æ-acute;nne


seethe - Wiktionary\nFrom Middle English sethen, from Old English sēoþan (“to seethe, boil, cook in a liquid; subject to a fiery ordeal, try as with fire; subject to great pain, afflict, afflict grievously, disturb; prepare food for the mind; subject the mind with occupations; be troubled in mind, brood”), from Proto-Germanic *seuþaną (“to seethe, boil”), from Proto-Indo-European *h₂sewt-, *h₂sut-, *h₂sew- (“to move about, roil, seethe”).\nAkin to Scots seth, seith (“to seethe”), Dutch zieden (“to seethe, boil”), Low German seden (“to seethe”), German sieden (“to seethe, boil”), Danish syde (“to seethe, boil”), Swedish sjuda (“to seethe, boil”), Norwegian Bokmål syde (“to seethe, boil”), Icelandic sjóða (“to seethe, boil”), West Frisian siede (“to boil”). Related also to Gothic 𐍃𐌰𐌿𐌸𐍃 (sauþs, “burnt offering, sacrifice”). Other cognates include Albanian zjej (“boil, seethe”).\nseethe (third-person singular simple present seethes, present participle seething, simple past seethed or (archaic) sod, past participle seethed or (archaic) sodden)\nGerman: kochen (de), sieden (de)\nRussian: кипяти́ть (ru) (kipjatítʹ)\nSpanish: hervir (es), cocer (es)\nto boil vigorously (intransitive verb)\nDutch: zieden (nl), koken (nl)\nGreek: αναβράζω (el) (anavrázo)\nIdo: ebuliar (io), boliigar (io)\nItalian: ribollire (it)\nGerman Low German: seden\nRussian: кипе́ть (ru) (kipétʹ)\nCyrillic: ки́пети, ки́пјети\nRoman: kípeti, kípjeti (sh)\nSwedish: sjuda (sv)\nArabic: هَاجَ (hāja), غَلَى (ḡalā), فَارَ (fāra)\nDutch: schuimen (nl)\nGerman: schäumen (de), sprudeln (de)\nItalian: schiumare (it), fervere (it) (literary)\nJapanese: 沸き返る (わきかえる, wakikaeru)\nKorean: 속이 끓다 (sogi kkeulta)\nRussian: бурли́ть (ru) (burlítʹ), кипе́ть (ru) impf (kipétʹ), вскипе́ть (ru) pf (vskipétʹ)\n(figuratively) to be in an agitated state of turmoil\nCatalan: trinar (ca)\nDutch: zieden (nl)\nFinnish: (allative + 3rd-pers. sg. of) keittää (fi)\nMaori: takariri, kōmingo, takawairore\nRussian: клокота́ть (ru) (klokotátʹ), бурли́ть (ru) (burlítʹ)\nDutch: bruisen van aktiviteit\nItalian: brulicare (it), turbinare (it)\nRussian: бурли́ть (ru) (burlítʹ)\nRetrieved from "https://en.wiktionary.org/w/index.php?title=seethe&oldid=62703307"