(sometimes written þr- instead of þ-) and þiéstru, þístru, þýstru; f.: and þeóstre, þýstre; n. [cf. O. Sax. thiustri; n.] Darkness (lit. and metaph.); dimness of sight (lit. or metaph.); like the Latin tenebrae, which it translates, it is often used in the plural Ðǽr wæs deorc þeóstru, Ps. Th. 87, 6. Leóht and þeóstro, Cd. Th. 239, 27; Dan. 376. Þióstro, Met. 21, 41. Gif ðæt léht, ðætte in ðé is, þeóstru sint, ðæt þeóstre hú micel biþ, Mt. Kmbl. Rush. 6, 23. On ðæt gemǽre leóhtes and þeóstro, Bt. 35, 6; Fox 170, 13. Mid þýstro genipum, Blickl. Homl. 203, 8: 209, 33. On ðýstres onlícnisse ... on leóhtes onlícnisse, Salm. Kmbl. p. 144, 30. For ðære egeslícan þióstro ðære nihte, Bt. 23; Fox 78, 29. Ne gǽþ hé on þeóstro, Blickl. Homl.103, 31. In þýstro, Exon. Th. 432, 10; Rä. 48, 4. Mid þýstro, Cd. Th. 148, 1; Gen. 2450. Wið eágena þýstru and genipe, Lchdm. i. 366, 13. On þeóstre, Exon. Th. 87, 11; Cri. 1423: 94, 27; Cri. 1546. Þeóf ðe on þýstre færeþ, on sweartre niht, 54, 22; Cri. 872. Mid þýstre, 462, 20; Hö. 55: 470, 12; Hy. 11, 14. Þeóstru tenebre, Wrt. Voc. i. 76, 48. Þeóstru wǽron, Gen. 1, 2. Becómon ðicce ðeóstru, Homl. Th. ii. 194, 4. Swá dóþ ða þeóstro ðíne gedréfednesse, Bt. 6; Fox 14, 30. Beóþ þeóstra gewordene, Blickl. Homl. 93, 18. Ðære nihte þióstro hí onlíhtaþ, Bt. 38, 5; Fox 206, 5. Ðióstro, Jn. Skt. Lind. Rush. 6, 17. Gif ðæt leóht, ðe on ðé is, synt þýstru (ðióstræ, Lind.: þeóstru, Rush.), hú mycle beóþ ða þýstru (ðióstro, Lind.), Mt. Kmbl. 6, 23: Lk. Skt. 11, 35. Ðæt þýstro eów ne befón ut non tenebrae nos compraehendant, Jn. Skt. 12, 35: 1, 5. Æfter ðǽm clammum helle þeóstra, Blickl. Homl. 83, 22: Exon. Th. 143, 28; Gú. 668. Se beorhta dæg tódrǽfþ ða dimlícan þeóstru ðære sweartan nihte ... Crist ús fram deófles ðeóstrum álýsde ... 'Uton áwurpan þeóstra weorc...,' Homl. Th. i. 604, 1-5. Ðara þióstra ðisse worulde, Bt. 36, 2; Fox 174, 26. Þýstra (ðióstrana, Lind. Rush.) anweald, Lk. Skt. 22, 53: 11, 36. Ðiéstra dæg and mistes, Past. 35; Swt. 245, 5. On þýstra bealo, Exon. Th. 76, 32; Cri. 1248. Þrýstra wræce, 37, 15; Cri. 593. Hé gedǽlde ðæt leóht fram ðám þeóstrum, Gen. 1, 4: Cd. Th. 8, 21; Gen. 127: Blickl. Homl. 65, 17. Þióstrum, Bt. 39, 3; Fox 214, 30. Ðyóstrum, Mt. Kmbl. Lind. 8, 12. Mid ðǽm ðiéstrum (ðiétrum, Hatt. MS.) ðisses andweardan lífes ... on ðǽm ðístrum (ðiéstrum, Hatt. MS.), Past. 65; Swt. 64, 8, 12. Ðýstrum, Ps. Th. 106, 9. ¶ The acc. sing. and pl. are given together, as often the two cannot be distinguished :-- God hét ða þeóstra niht, Gen. 1, 5: Blickl. Homl. 17, 36. Ðeós India hæfþ on ánre sídan þeóstru, Homl. Th. i. 454, 14. On ða úttran þýstru (in þeóstra ðæt ýtterre, Rush.), Mt. Kmbl. 25, 30. Ðara deófla þeóstro hé oforgeát mid his leóhte, Blickl. Homl. 85, 8, 21. Áweorpan ða ðióstro his módes, Bt. 35, 6; Fox 166, 26: Met. 24, 56: Rtl. 37, 9. On ða úttran þýstro (in ðióstre ðæt ýtemæst ł ýterræ, Rush.), Mt. Kmbl. 22, 13: 8, 12. Þýstro (ðióstro, Lind.: ðióstru, Rush.) tenebras, Jn. Skt. 3, 19. Þístro, Bt. 3, 2; Fox 6, 10. Ðístro, Past. 56; Swt. 433, 13. Þýstru, Ps. Th. 103, 19. Þrióstre senna, Hy. 8, 28. [Of þeóstran de tenebris, O. E. Homl. i. 131, 12. Hit luveþ þuster and hateþ liht, O. and N. 230. O. Sax. thiustria; f.: thiustri; n.] v. carcern-, hinder-þeóstru.\nBosworth, Joseph. "þeóstru." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1053.\nþeóstru Add:v. weorold-þeóstru.


to inhabit Oneardiaþ on ðam inhabitabunt in ea, Blickl. Gl. Rihtwíse oneardiaþ (inhabitabunt ), Ps. Spl. 36, 31. Onearda inhabita, 36, 28. Ealle oneardigende ymbhwyrft omnes inhabitantes orbem, 32, 8.\nBosworth, Joseph. "on-eardian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 749.\non-eardian AddSeó ðeód þe Wiht ꝥ eálond oneardað (þe Wihtland eardað, v. l.) ea gens quae Vectam tenet insulam, Bd. 1, 15 ; Sch. 41, 18. Ealle oneardigende on hire omnes inhabitantes in ea, Ps. Vos.74, 4. Ðá oneardigendan, Ps. Rdr. p. 281, 14. Fram ánum witan


JULIAN OF NORWICH, HER SHOWING OF LOVE AND ITS CONTEXTS ©1997-2017 JULIA BOLTON HOLLOWAY || JULIAN OF NORWICH || SHOWING OF LOVE || HER TEXTS || HER SELF || ABOUT HER TEXTS || BEFORE JULIAN || HER CONTEMPORARIES || AFTER JULIAN || JULIAN IN OUR TIME || ST BIRGITTA OF SWEDEN || BIBLE AND WOMEN || EQUALLY IN GOD'S IMAGE || MIRROR OF SAINTS || BENEDICTINISM || THE CLOISTER || ITS SCRIPTORIUM || AMHERST MANUSCRIPT || PRAYER|| CATALOGUE AND PORTFOLIO (HANDCRAFTS, BOOKS ) || BOOK REVIEWS || BIBLIOGRAPHY || ♫ Click on red arrow below for soundtrack of reading\nWalter Hilton (†1396), Scale of Perfection Book II.21-23, transcription from British Library, Harley 6579, fols. 84-89, translation by John P.H. Clark and Rosemary Dorward (New York: Paulist Press, 1991), pp. 226-233:\n♫ ' I. am no3t .I. haf\n[From Table of Contents in MS, fols. 141-143v] An entre how a soule shall haue hire in mouyng & werkyng, þat wole come to þis reformyng, by ensaumple of a pilgrym goyng to Ierusalem, & of twey maner mekenes.\n21. An introduction as to how a soul should behave in purpose and in practice if it wants to come to this reforming, through the example of a pilgrim going to Jerusalem; and the two kinds of humility.\n[Fol. 84] þat a man þat will come to Ierusalem, þat is vndirstonde þe cite of pees, þe wich is contemplacioun, moste holde hym lowe in meknes & in faith, & suffer disese bothe bodely & gostly.\neverþeles for þu coueites for to have sum maw writynge by þe whilke þu mi3tes þe raþer nei3en to þat reformynge .I. schal say þe as me þinkiþ bi þe grace of oure lord ihesu <þe shortest & þe rediest helpe þat I knowe in þis wirkynge>. And how þat schal be .I. schal telle þe by exaumple of a good pilgrym upon þis wise: þer was a man þat wold gon to ierusalem & for he knewe not þe weye he come to an oþer man þat he hopid knewe þe way þeder & asked wheþer he mi3te come to þat cite & þat oþer man seide to him þat he mi3te not come þeder withoute grete disese & mikil trauaile for þe wey is longe & periles and grete . of þefes & robbers & many oþer/[fol. 84v] lettynges þat ben þat fallen to a man in þe goyng. & also þer are mony sare weies . as it semiþ ledand þederward . Bot men alday are slayn & dispoiled & mown not comyn to þat place þat þei coveiten. Neverþeles þer is .o. wey þe whilke who so takiþ hit & holdiþ it: he wolde undirtake. þat he schude come to þe Cite of ierusalem ne schulde never less his lif. ne be slayn. ne dye for defaute: ne schulde often be robbed & yuel betyn. & suffren mikel disese in þe goynge & bot he schulde ay hav his lif safe. 'þan saiþ þe pilgrim if it be so þat I may have my lif safe & come to þat place þat I coveite: .I. charge not what meschef .I. suffre in þe goynge & þerfore say me what þu wilt & sothly .I. bihote for to don aftir þe: þat oþer man answeres & says þus. lo .I. sette þe in þe ri3t wey. þis is þe wey. & þat þu kepe þe lerynge þat .I. lernis þe.\nNevertheless, because you desire to have some kind of practice by which you could approach that reforming more quickly, I shall tell you by the grace of our Lord Jesus what seems to me the shortest and promptest aid that I know in this work. And how that shall be I will tell you in this manner, through the example of a good pilgrim.\nWhat so þou heres or sees or felis þat schulde lette þe in þi wey abide not with it wilfully: tary not for it restfully. behold it not. like it not. drede it not. bot ay go forþ in þi wey. & þinke þat þu woldes be at ierusalem'. For þat þu coveites þat þu desires. & no3t elles bot þat. & if man robbe þe. & dispoile þe bete þe scorne þe. & dispise þe: serfe not agayn if þu wilt hav þi lif. Bot holde þe with þe harme þat þu has & go forþ. as no3t were. þat þu take no more harme. And also if men wil tary þe wiþ tales & fede þe with lesynges. for to drawe þe to mirþis & for to lefe þi pilgrimage: make def ere & answer not agayn & sey not elles bot at þu wuldes be at Jerusalem. And if men profie þe 3iftes & wil make þe riche with werdly gode tente not to hem: þinke ay on Jerusalem. And if þu wil holde þis wey & don as I hafe sayde: promise & take þi lif þat þu schal not be slayn. bot þou schal come to þat place þat/[fol. 85] þu coveites\nGoftly to oure purpos. jerusalem is as mikel for to seyen as si3t of pes & bitokneþ contemplacioun in perfit luf of god. ffor contemplacioun is not ellis bot a si3t of ihesu whilk is verey pes. þan if þu coveit for to com to þis blessid si3t of uerey pees & ben a trew pilgrym to jerusalemward: þaw3 it be so þat .I. wase neuer þere: neverles as farforth as .I. kan .I. schal setes þe in þe waye þederward:\nAccording to our spiritual proposition, Jerusalem is as much as to say sight of peace and stands for contemplation in perfect love of God, for contemplation is nothing other than a sight of Jesus, who is true peace. Then if you long to come to this blessed sight of true peace and to be a faithful pilgrim toward Jerusalem - even though it should be that I was never there, yet as far as I can - I shall set you in the way that leads toward it.\nþe bygynnynge of þis hi3e wey in þe whilk þu schalt gon is reformyng in faiþ grounded mekly in þe feiþ & in þe lawes of holy kirke as .I. hafe saide beforn. for true sikirly þaw3 þu haue synned hard here bifore. if þu be now reformed bi þe sacrament of penaunce after þe lawe of holikirke þat þu art in þe ri3t weie. Now þan siþen þu art in þe siker weye: if þu wile spedyn in þi goynge & make gode Iurnaies: þe behoviþ to holden þese two þinges often in þi mynde. meknes & luf. þat is '.I. am no3t .I. have no3t .I. coveit no3t. but on' þu schalt hafe þe menynge of þese wordes in þin entent & in habite of þi soule lastendly: þaw3 þu hafe no3t specialy þese wordes ay formed in þi þou3te: for þat nediþ not. meknes saiþ .I. am no3t .I. hafe no3t. lufe saiþ .I. coveit no3t bot on. & þat is ihesu: þese two strenges wel festned with þe mynde of ihesu makiþ gode acorde in þe harpe of þe soule. when þei be craftely touchid with þe fyngers of resoun: for þe lower þu smytes up on þat on þe hi3er sonniþ þat oþer: þe lesse þu felist þat þu art or þat þu hast of þi self þruw3 meknes: þe more þu coveites for to hav of ihesu in desire of luf: .I. mene not only of þat meknes þat a soule feliþ in þe si3t of his own syn or freltees & wrecchednes of þis lif: or of þe worþines of his euencristen: for þaw3 þis meknes be soþfast & medicynable: neverþeles it is boistous & fleschly as in segnses./[fol. 85v] not clene ne softe ne lufly. So .I. mene also þis meknes þat þe soule feliþ þruw3 grace in si3t & beholdyng of þe endeles beynge & þe wondeful godnes of ihesu & if þou mowe not seen it 3it with þi gostly i3e: þat þou trowe it: ffor þruw3 si3t of his beynge eiþer in ful feiþ or in felyng þu schalt holden þi self not only as þe most wrecche þt is. but also as no3t in substaunce of þi soule: þaw3 þu haddest never don syn: And þat is lufly meknes: for in reward of ihesu þat is soþfastly al: þu art ri3t no3t: And also þat þu þinke þat þu hast ri3t no3t: Bot art as a vessel þat standiþ ay come as no3t were þerin as of þi self: for doo þou wold so mony gode dedis outward & inward: til þu have & fele þat þu hast þe luf of ihesu. þu hast ri3t no3t. ffor with þat precious licour only will þi soule be fulfillid. & with none oþer. And for as mikel as þt þinge alone is so precious & so wurþi: ffor what þu hast or what þu dost holde it as no3t for to resten in, withoutyn þe si3t & þe luf of ihesu. Kaste it al bihynde þe & fagate it. þat þu mi3te hafe þat þat is þe best of alle.\nThe beginning of the highway along which you shall go is reforming in faith, grounded humbly in the faith and in the laws of holy church, as I have said before, for trust assuredly that although you have formerly sinned, you are on the right road, if you are now reformed by the sacrament of penance according to the law of holy church. Now since you are on the sure way, if you want to speed on your travels and make a good journey each day, you should hold these two things often in your mind - humility and love. That is: I am nothing; I have nothing; I desire only one thing. You shall have the meaning of these words continually in your intention, and in the habit of your soul, even though you may not always have their particular form in your thought, for that is not necessary. Humility says, I am nothing; I have nothing. Love says, I desire only one thing, and that is Jesus. These two strings, well-fastened with mindfulness of Jesus, make good harmony on the harp of the soul when they are skillfully touched with the finger of reason. For the lower you strike upon the one, the higher sounds the other; the less you feel that you are or that you have of yourself through humility, the more you long to have of Jesus in the desire of love. I do not mean only that humility that a soul feels as it looks at its own sin or at the frailties and wretchedness of this life, or at the worthiness of his fellow Christians, for although this humility is true and medicinal, it is comparatively rough and carnal,/ not pure or soft or lovely. But I mean also this humility that the soul feels through grace in seeing and considering the infinite being and wonderful goodness of Jesus, and if you cannot see it yet with your spiritual eye, that you believe in it, for through the sight of his being - either in full faith or in feeling - you shall regard yourself not only as the greatest wretch that there is, but also as nothing in the substance of your soul, even if you had never committed sin. And that is lovely humility, for in comparison with Jesus who is in truth All, you are but nothing. In the same way think that you have nothing, but are like a vessel that always stands empty, as if with nothing in it of your own; for however many good works you do, outwardly or inwardly, you have nothing at all until you have - and feel that you have - the love of Jesus. For your soul can be filled only with that precious liquor, and with nothing else; and because that thing alone is so precious and so valuable, regard anything you have and do as nothing to rest in, without the sight and the love of Jesus. Throw it all behind you and forget it, so that you can have what is best of all.\nRi3t as a trowe pilgrym goande to ierusalem lefiþ bihynde him hows & lande. wife & childe. and makiþ hym self pore & bare for al þat he haþ þat he mi3t go li3tly withouten lettynges: But so if þu wil be a gostly pilgrym. þu schalt make þi self nakid from al þat þu hast. þat are boþe gode dedis & baddis. & kasten hem al bihynde þee. þat þu be so pore in þin owne felynge. þat þer be no þinge of þin owne wirkynge þat þu wilt lene upon restedly bot ay desirand more grace of luf. & ay sekand þe gostly presence of ihesu. And if þu do þus. þan schalt þu setten in þi harte holly & fully. þat þu woldest be at ierusalem & at none oþer place/[fol. 86] bot þere: And þat is. þu schalt setten in þin herte holly & fully. þt þu woldest no þinge hafe bot þe luf of ihesu. & þe gostly si3t of him. as he wile schewe hym for to þt only þu art made. & bo3te & þt is þi begynnynge & þin ende. þi ioye & þi blisse. & þerfore what so ever þat þu hafe. be þu never so riche in oþer dedis bodily & gostly: bot if þu haue þis. & knowe & fele þat þu hast it. halde þat þu hast ri3t no3t. Preente wel þis resoun in þe menynge of þi herte & clefe sadly þerto. & it schal safe þe fro alle periles in þi goyng þat þu schalt never perischen. & it schal saf þee fro þefes & robbers þe whilk I calle unclene spirites. þat þaw3 þei spoile þee & bete þe þruw3 divers temptaciouns: þi lif schal ay be safe: And schortly if þu kepe it as .I. schal say þe: þu schalt askape alle periles & meschiefs & come to the Cite of ierusalem. with in schort tme:\nJust as a true pilgrim going to Jerusalem leaves behind him house and land, wife and children, and makes himself poor and bare of all that he has in order to travel light and without hindrance, so if you want to be a spiritual pilgrim you are to make yourself naked of all that you have - both good works and bad - and throw them all behind you, and thus become so poor in your own feeling that there can be no deed of your own that you want to lean upon for rest, but you are always desiring more grace of love, and always seeking the spiritual presence of Jesus. If you do so, you shall then set in your heart, wholly and fully, your desire to be at Jerusalem, and in no other place but there; and that is, you shall set in your heart, wholly and fully, your will to have nothing but the love of Jesus and the spiritual sight of him, as far as he wishes to show himself. It is for that alone you are made and redeemed, and that is your beginning and your end, your joy and your glory. Therefore, whatsoever you have, however rich you may be in other works of body and spirit, unless you have that, and know and feel that you have it, consider that you have nothing at all. Print this statement well on the intention of your heart, and hold firmly to it, and it will save you from all the perils of your journey, so that you will never perish. It shall save you from thieves and robbers (which is what I call unclean spirits), so that though they strip you and beat you with diverse temptations, your life shall always be saved; and in brief if you guard it as I shall tell you, you shall within a short time escape all perils and distresses and come to the city of Jerusalem.\nNow þu art in þe wey & knowest what þe place hi3te wheder: þu schalt drawe to: Bygyne þan for to gon forþ in þi jurney. þi forþ goynge is no3t elles bot gostly wirkynge & bodily also whan nede is. whilk þu schalt usen bi discrecioun up on þis wise what werk þat it be þat þu schulde don after þe degre & þe state þat þu standis in bodily or gostly . if it helpe þis gracious desire þat þu hast for to lufe ihesu: & make it more hol. more esy & more mi3ty to all vertues & to alle goodnes: þat werke hald .I. beste. be it prechynge be it þinkynge. be it redyng be it writynge. & as longe as þat werke strengþeþ most þin hert & þi wil to þe luf of ihesu. & sonest drawiþ þin affeccioun & þi þo3te fro werldy vanytes it is gode for to usen it: And if it be so. þat þruw3 use savour of þat lesseþ & þu þinkiþ anoþer werk savour þe more. & þu felist more grace in anoþer. take anoþer & lefes þat ffor þaw3 þi desire & þe 3ernynge of þin herte to ihesu: schulde/[fol. 86v] be ay unchangable. neverþeles þi gostly werkes þat þu schalt usen in praynge or þinkynge for to feden & norischen þi desire. may be dyvers & may wel be chaunged. after þat þu felis þe disposed þurw grace in appliynge of þin own hert.\nNow that you are on the road and know the name of the place you are bound for, begin to go forward on your journey. Your going forth is nothing else but the work of the spirit - and of the body as well, when there is need for it - which you are to use with discretion in the following way. Whatever work it is that you should do, in body or in spirit, according to the degree and state in which you stand, it if helps this grace-given desire that you have to love Jesus, making it more whole, easier and more powerful for all virtues and all goodness, that is the work I consider the best, whether it be prayer, meditation, reading or working; and as long as that task most strengthens your heart and your working; and as long as that task most strengthens your heart and your will for the love of Jesus and draws your affection and your thought farthest from worldly vanities, it is good to use it. And if it happens that the savour of it becomes less through use, and you feel that you savour another kind of work more, and you feel more grace in another, take another and leave that one. For though your desire and the yearning of your heat for Jesus should always be unchangeable, nevertheless the spiritual practices that you are to use in prayer or meditation to feed and nourish your desire may be diverse, and may well be changed according to the way you feel disposed to apply your own heart, through grace.\nffor it fariþ bi werkes e bi desire. as it doþ bi stickes & bi a fire for þe mo stickes arn leide to þe fiire þe gretter is þe fire: ri3t so þe more divers gostly wirkynge þat a man haþ in his þo3t for to kepe hol his disire þe mi3tier. & þe more brennand schal his desire be to god. And þerfor loke wisely what werk þu kannist best don. & þat most helpiþ þe for to sasen hole þis desir to ihesu if þou be free. & art not bounden bot undir þe coms laws & þat do bynde þe not to wilful customes unchaungebly þat sculden let þe fredom of þin herte for to luf ihesu if grace wolde visite þe specially. ffor .I. schal telle þe whilke customes are ay gode & nedful to be kepte. lo swilke custome is ay gode for to holden þat stondiþ in gatynge of vertues & lettynge of syn. & þat custome shuld ned be lefte: for þu schallt ay be meke & paciente sober & chaste if þu wel do. & so of alle oþer vertues. Bot þe custome of anoþer þyng þat lettiþ a better is for to lesen when tyme is þat a man may 'as þus. if a man hafe in custome for to sety þus many bodis. or for to þinken þis manner of þat þus longe tyms: or for to waken or knelen þus longe. or ony oþer sikir bodily dede: þis custome is for to lefen oun tyme when resonable cause lettiþ. or elles if more grace coms in oþer side.\nFor it goes with works and desire as it does with a fire and sticks. The more sticks are laid on a fire, the greater is the flame, and so the more varied the spiritual work that anyone has in mind for keeping his desire whole, the more powerful and ardent shall be his desire for God. Therefore notice carefully what work you best know how to do and what most helps you to keep whole this desire for Jesus (if you are free, and are not bound except under the common law), and do that. Do not bind yourself unchangeably to practices of your own choosing that hinder the freedom of your heart to love Jesus if grace should specially visit you, for I shall tell you which customs are always good and need to be kept. See, a particular custom is always good to keep if it consists in getting virtue and hindering sin, and that practice should never be left. For if you behave well, you will always be humble and patient, sober and chaste; and so with all other virtues. But the practice of any other thing that hinders a better work should be left when it is time for one to do this; for instance, if somebody has the custom of saying so manyprayers, or meditating in a certain way for a particular length of time, or waking or kneeling for a certain time, or doing other such bodily work, this practice is to be left off sometimes when a reasonable cause hinders it, or else if more grace comes from another quarter.\n[From Table of Contents in MS] Howe a man þat is in this way shall hafe enimyes to dryue hym a3eyne, & howe he schal ouer-come hem, bi þe knowing of our Lord Ihesu, & scryft of mouthe & contriticoun of hert, & satisfaction in dede.\nOf tariengis & tempatciouns þat soulis shul fele be here gostly enimyes in here gostly goyng to heuenly Ierusalem, & of remedies a3ens hem.\now art þu in þe wey & wost how þu schalt gon. Now be war of enmys þat wilom be bisy. for to lette þe if þei mown. ffor here ententes is for to putten owt of þin herte þat desire/[fol. 87] & þat longinge þat þu hafte to þe luf of ihesu. & for to drife þe hom ageyne. to luf of wordly vanyte for þer is no þinge þat grefiþ hem so mikel: þese enmys arn principally fleschly desires & vayne dredis þat risen oute of þin hert þurw3 corrupcioun of þi fleschly kynde & wolden let þi desire of þe luf of god. þat þei mi3ten fully & jestfully occupien þin hert: þese arn þi next enmys: Also oþer enemys þer are. as unclene spirites þat are bisy with sle3tes & wiles for to descayve þe. Bot .o. remedie schalte þu hafe þat .I. saide beforne: what so it be þat þu savor. trow hem not bot holde forþ þi wey. & only desir þe luf of ihesu. Answere ay þis: .I. am no3t .I. hafe no3t .I. desyre no3t bot only þe luf of ihesu. If þin enemys syen to þe first þus. bi stiringes in þin herte þat þou <art not schreyven. or þer is sume old syne hid in þe hert þat þu> knowis not. Now is never schrifen of: & þerfore þe most turne hom agayn & lefe þi desire. & go schryfe þe better trowe not þis seiynge for it is fals. for þu art schrifen most sikerly þat þu art in þe wey. & þe nediþ no more schriftyngs of schryfte for þat þat is passid. holde forþ þi wey & þenk on ierusalem. Also if þei say þat þu art not worþi to hafe þe luf of god which to schalt þu coveite þat þu ma3te not hafe. no art not worþi þerto: Trowe hem not. bot go forþ. & say þus. Not for I am worþi. bot see .I. am unworþi. þerfore wolde .I. luf god. for if I had it. þat schulde make me worþi. And siþen .I. was made þerto: þaw3 .I. schuld never hafe it: 3it wil .I. coveite it. & þerfor wite .I. praien & þenken þat .I. mi3te geten it. And þan if þin enmys seeþ þat þu bigynnist to wexen bolde & wel willed to þi werke: þei bigynne to wexen aferde of þe. Neverþeles þei wil not cesyn of taryyinge whan þei mowen as longe as þu art goande in þe wey, What wiþ/[fol. 87v] drede & menasyngs on þat .o. side. What with flaterynge. & fals plesynge on þat oþer side. for to make þe breke þi purpos & turne home agayne. þei wil sey þus. if þu holde forþ. þi desire to ihesu so fully travailande as þu bigynnest: þu schalte falle in to seknes or in to fantasies. & in to frenesies. as þu seest þat some don: or þu schalt falle in to þowerte & bodili meschief. & no man schal wil halpe þee. or þou mi3t falle in to pryvie temptaciouns of þe feende. þat þu schalt not kun helpe þi selfyn. ffor it is wonder perilous to any man for to gif him fully to þe luf of god. & lesen alle þe werld. & no þinge coveiten bot only þe luf of him. for as many periles mowen falle þat a man knowiþ not of: And þerfor turne hom agayn & lese þis desire for þu schalt never brynge it to þe ende. & do as oþer werldly men don.\nNow you are on the way and know how you shall go. Now beware of enemies that will be trying to hinder you if they can, for their intention is to put out of your heart that desire and that longing that you have for the love of Jesus, and to drive you home again to the love of worldly vanity, for there is nothing that grieves them so much. These enemies are principally carnal desires and vain fears that rise out of your heart through the corruption of your fleshly nature, and want to hinder your desire for the love of God, so that they can fully occupy your heart without disturbance. These are your nearest enemies. There are other enemies too, such as unclean spirits that are busily trying to deceive you with tricks and wiles. But you shall have one remedy, as I said before: whatever it may be they say, do not believe them, but keep on your way and desire only the love of Jesus. Always give this answer: I am nothing, I have nothing, I desire nothing but the love of Jesus alone. If your enemies speak to you first like this, by stirrings in your heart, that you have not made a proper confession, or that there is some old sin hidden in your heart that you do not know and never confessed, and therefore you must turn home again, leave your desire and go to make a better confession: do not believe this saying, for it is false and you are absolved. Trust firmly that you are on the road, and you need no more ransacking of your confession for what is past: keep on your way and think of Jerusalem. Similarly, if they say that you are not worthy to have the love of God, and ask what good it is to crave something you cannot have and do not deserve, do not believe them, but go forward, saying thus, 'Not because I am worthy, but because I am unworthy - that is my motive for loving God, for if I had that love, it would make me worthy; and since I was made for it, even though I should never have it I will yet desire it, and therefore I will pray and meditate in order to get it'. And then, if your enemies see that you begin to grow bold and resolute in your work, they start getting frightened of you; however, they will not stop hindering you when they can as long as you are going on your way. What with/ fear and menaces on the one hand and flattery and false blandishment on the other, to make you break your purpose and turn home again, they will speak like this: 'If you keep up your desire for Jesus, labouring as hard as you have begun, you will fall into sickness or into fantasies and frenzies, as you see some do, or you will fall into poverty and come to bodily harm, and no one will want to help you; or you might fall into secret temptations of the devil, in which you will not know how to help yourself. It is very dangerous for any man to give himself wholly to the love of God, to leave all the world and desire nothing but his love alone; for so many perils may befall that one does not know of. And therefore turn home again and leave this desire, for you will never carry it through to the end, and behave as other people do in the world'.\nþus seien þin enmys bot trow hem not bot holde forþ þi desirs. & sey not elles. bot þu woldest hav ihesu & ben at ierusalem. And if þei percieve þou þi wil so strong þt þu wil not spare for syn ne for seknes. for fantasies no frenesy. for doutes ne dredis of gostly temptaciouns. for meschief ne for poverte. for lif ne for dede. Bot ay forþ þu wilt with .o. þinge. & no þinge bot on. & makes def ere to hem as þuw3 þu herd hem not. & holdest þe forþ stifly in þi prayers & in þin oþer gostly werkes withoutyn styntynges. with discrecioun aftir counseile of þi soveren or þi gostly fader. þan bigynne þei for to be wroþ & to gon a litel ne33e þe. 'þei bigynne for to robbe þe & bete þe & do þe al þe schame þt þei kan. And þat is. whan þei mirth þat alle þe dedis þat þu dost be þei never so wel don: are demed of oþer men als ille & turned in to þe wers party. And what so ever it be þat þu woldest have don. in helpe of þi body or of /[fol.86] þi soule. & schal be letted & hindred by oþer men. so þat þu schalt be put fro þi wil in al þinge þat þu skilfully coveites And al þis þei don þat þou schuldest be stird to ire or malencoly or yvel wil ageyns þin evencristen:\nBot ageyn alle þese diseses & alle oþer þat mown falle: use þis remedie. Take ihesu in þi mynde & angre þe not with hem tary not with hem. bot þinke on þi lesson< þat þu art no3t. þu hast no3t & may no3t lese>of erþly goodes þou coveites no3t bot þe luf of ihesu: & holde forþ þi wey to ierusalem with þin occupacioun. And neverþeles if þu be tared sum tyme þrugh frelte of þi selfe: with swilke uveles þat fallen to þi bodily lif þurgh yvel wil of man or malice of þe feende as sone as þu mai3te come ageyn to þi self: lese of þis þinkynge of þat disese: & go forþ to þi werk: abide not to longe with hem for drede of þin enemys:\n[From Table of Contents in MS] Of a general remedy a3ens wikkid stiringgis & peynful/[fol.143] tariengis þat fallen to here hertis of þe fleishe, of þe world, & of þe fend.\nnd after þis whan þin enmys seen þat þu art so wel witted. þat þu art not angry nor hevy ne wroþ ne mikel stired ageyns no creature for ow3t þat þei mown don or spekyn agayns þe. Bot settes þi herte fully for to suffre al þat may falle ese & unese, praisynge or lackyngr & þat þu wilt charge no þinge with þi þat þu mi3t kepe þi þou3te & þi desire hol to þe luf of god: þan are þei mikel abasched. bot þan wile þei assay þe with flaterynge & vayn plesyngs & þat is whan þei brynge to þe si3t of þi soule alle þi gode dedis & þi vertus & beren up on þer: þat alle men praise þe: & spekyn of þin holynes: & how alle men lufe þe & wurschip þe for þin holy lyvyngs; 'þis don þin enmys þat þu schuldes þinken here saying soþ. & hav delit in þis veyn ioy & resten þe þerin. Bot/[88v] if þu do wel. þu schalt holden al swilke veyn iangelynge falshede & flatering of þin enemy þat profer þe to drynke venom tempred with hony & þerfore refuse it & sey þu wilt not þerof. bot þu wolde be at ierusalem.\nAnd after this your enemies will be much abashed, when they see you so well-disposed that you are not annoyed, heavyhearted, wrathful, or greatly stirred against any creature, for anything that they can do or say against you, but that you fully set your heart upon bearing all that may happen - ease and hardship, praise or blame - and that you will not trouble about anything, provided you can keep whole your thought and your desire for the love of God. But then they will try you with flattery and vain blandishment, and that is when they bring to the sight of your soul all your good deeds and virtues, and impress upon you that all men praise you and speak of your holiness; and how everybody loves you and honors you for your holy living. Your enemies do this to make you think that their talk is true, and take delight in this vain joy and rest in it;/ but if you do well you shall hold all such vain jabbering as the falsehood and flattery of your enemy, who proffers you a drink of venom tempered with honey. Therefore refuse it; say you do not want any of it, but want to be in Jerusalem.\nSwilke lettynges þu schalt felen or elles oþer like. what of þi flesch. what of þe werld. what of þe fende: mo þan .I. may scherkl now: ffor a man as longe as he suffreþ his þou3ts wilfully gon al aboute þe werld in beholdynge of sundry þinges: he percerfeþ few lettynges: Bot als sone as he drawiþ al his þou3te & his 3erning to on þinge. only for to hafe þat for to be þat. for to knowe þat. & for to luf þat & þat is only ihesu: þan schal he wel fele many peynful lettynges. ffor ilk a þinge þat he feliþ & is not þat þat he coveite is lettynge to hym. þerfor .I. hafe told þe of sum specially as for example: & ouermore .I. say generally. þat what stirrings þat þou feliþ of þi flesch or of þe fende plesant or peynfull. bitter or swete likend or dredful. gladsum or sorwful. þat wolde drawe doun þi þou3t & þi desire fro þe luf of ihesu. to werdly vanyte. & let utterly þi gostely coveite þat þu hafe to þe luf of him. & þat þi herte schude be occupird with þat stirynge restingly. sett it at no3t. resceyve it not wilfully. tary not þis wiþ to longe. bot if it be of werdly þinge þat behoviþ not is to be don to þi self or to þin evencristen. spede þe sone of it. & brynge it to an ende þat it hangs not on þin herte. if it be an oþer þinge þat nediþ not. or elles it touchiþ not þe: change it not. iangle not þerwiþ ne angre þe not. drede it not. like it not. bot finyte it oute of þin herte redily and sei þus. 'I am no3t .I. haf no3t. nou3t .I. aske ne coveite bot þe luf of ihesu' knyt þi þo3t\n'¶ I. am no3t .I. haf\nno3t. nou3t .I. seke ne coveite bot þe luf of iћesu¶ '\nto þis desire & strenþe it. & maynteyne it with pre3e & with gostly werkes þat þu forgete it not & it schal lede þem þe ri3t/[fol. 89] wey. & saufe þe fro alle periles. þt þaw3 þu fele hem þu schalt not perish. & .I. hope þat it schall brynge þe to perfit luf of oure lord ihesu.\nYou shall feel such hindrances, or others like them - what with your flesh, the world and the devil - more than I can recite now. For as long as a man allows his thoughts to run willingly all over the world to consider different things, he notices few hindrances; but as soon as he draws all his thought and his yearning to one thing alone - to have that, to see that, to know that, and to love that (and that is only Jesus) - then he shall well feel many painful hindrances, for everything that he feels and is not what he desires is a hindrance to him. Therefore, I have told you particularly of some as an example. Furthermore, I say in general that whatever stirring you feel from your flesh or from the devil, pleasant or painful, bitter or sweet, agreeable or dreadful, glad or sorrowful - that would draw down your thought and your desire from the love of Jesus to worldly vanity and utterly prevent the spiritual desire that you have for the love of him, so that your heart should stay occupied with that stirring: think nothing of it, do not willingly receive it, and do not linger over it too long. But if it concerns some worldly thing that ought to be done for yourself or your fellow Christian, finish with it quickly and bring it to an end so that it does not hang on your heart. If it is some other thing that is not necessary, or does not concern you, do not trouble about it, do not parley with it, and do not get angry; neither fear it nor take pleasure in it, but promptly strike it out of your heart, saying thus: 'I am nothing; I have nothing; I neither seek nor desire anything but the love of Jesus'. Knit your thought to this desire and make it strong; maintain it with prayer and with other spiritual work so that you do not forget it; and it shall lead you in the right way and save you from all perils, so that although you feel them you shall not perish. And I think it will bring you to perfect love of our Lord Jesus.\nNevertheles on þat oþer syde .I. say also. what werk or what stirynge it be. þat may helpen þi desire. strengthe it & norische it & make þi hert ferþeste fro luste & mende of þe werld, more hole & more brennande to þe luf of god wheþer it be praynge or þinkynge or spekynge redynge or herynge onlynes or comunynge goynge or sittynge kepe it for þe tyme & wirk þeryn as longe as savor lesteþ. if it be so þat þu take þis with met & drynk & slepe as a pilgrym doþ. & kepe discrecioun in þi wirkyng after counsel & ordinance of þa souerayn. ffor haf he never so grete hast in his goynge. 3it he wil in tyme eten & drynken & slepen. do þu so also. 'for þaw3 it let þe .o. tyme, it schal forþen þe an oþer tyme.\nOn the other hand I also say: Whatever work or stirring it may be that can help your desire, strengthen and nourish it, and make your heart furthest from the enjoyment and remembrance of the world, and more whole and more ardent for the love of God - whether it be prayer or meditation, stillness or speaking, reading or listening, solitude or company, walking or sitting - keep it for the time and work in it as long as the savour lasts, provided you take with it food, drink and sleep like a pilgrim, keeping discretion in your labour as your superior advises and ordains. For however great his haste on his journey, yet at the right time he is willing to eat, drink and sleep. Do so yourself, for although it may hinder you at one time it shall advance you at another.\nSee also Walter Hilton, OSA, Augustine Baker, Serenus Cressy, OSB, 'The Parable of a Pilgrim'.


Jesus Chriſte | The Anglish Moot | Fandom\nFor the Mean Anglish sundering, see Jesus.\nJesus Chriſte (Monday, 25 Yulemonth 0-Friday, 8 Eaſtermonth GÆ 33?), oðerwise known æs Jesus of Næzareth, was a first-yearhundred preacher and affestly leader. He is ðe midwise eſtalt in Chriſtendom. Moſte Chriſteans believe he is ðe flesh-made ſhape of ðe Son of God and ðe awaited Meſsiah (ðe Chriſte) in ðe Old Erveƿrit.\nSeemingly all nowtide learnands of fernneſs agree Jesus beſtood bygonely, alðough ðe hunt for ðe bygone Jesus has brought forth little agreement on ðe bygone truſtworthineſs of ðe Gospels and on how narrowly ðe Jesus inbilithed in ðe Bible belooks ðe bygoing Jesus. Jesus was a Galilean Jew who was fulwightened by John ðe Fulwightener and began his owne mingerhood. He athelbidded by mouth and was often ettled æs "rabbi". Jesus mooted with fellow Jews on how to best follow God, beſundered in healings, taught in bywords, and gæðered followers. He was avaſted by ðe Jewish alders, turned over to ðe Romish ƿaldry, and onrooded under ðe ƿield of Pontius Pilate, ðe Romish fyrdenhighſhireman. After his death, his followers believed he rose from ðe dead, and ðe jemonship ðey beſhaped outendly became ðe early Church. Chriſtean teachings inhold ðe beliefs ðat Jesus was forſeeded by ðe Holy Ghoste, born of a maiden named Mary, did forth wonderworks, founded ðe Chriſtean Church, died by onrooding æs a blooting to forthbring atonement for sin, rose again from ðe dead, upſtied into Heaven, from where he will eftwend. Moſte Chriſteans believe Jesus strengthens folks to be andweaved to God. Ðe Nicene Creed beſheers ðat Jesus will holler ðe living and ðe dead, eiðer before or after ðeir bodily gainrising, a hap tied to ðe Next Coming of Jesus in Chriſtean endlore. Ðe great morehood of Chriſteans worſhip Jesus as ðe flesh-made ſhape of God ðe Son, ðe next of þree fellows of ðe Þreefoldneſs. A leſserhood of Chriſtean benamings ſhun Þreefoldneſsisem, wholly or ſunderly, as unƿritly. Ðe birth of Jesus is frealsed yearly on ðe 25 of Yulemonth (or a ſundry[ of] days in Eremonth by some eaſtern churches) æs Chriſtmas. His onrooding is amensked on Good Friday and gainrising on Eaſter. Ðe ƿidely-noted daybook timespan "AD" or anno Domini ("in ðe year of ðe Lord") and ðe samewise oðerly "CE" are inbedded on ðe loose birthtide of Jesus.\nJesus is also hællowed outſide of Chriſtendom. In Iſlam, Jesus (meanly umƿritten æs Isa) is bethought of[ æs] one of ðe moſte pithy foresayers, ðat æs ƿell æs "ðe Meſsiah". Muſlims believe Jesus was a bringer of ƿrit, but was neiðer God nor ðe Son of God. Ðe Quran utters ðat Jesus never foreheld godlineſs. Moſte Muſlims do not believe he was onrooded, but ðat he was lundſomely raised into Heaven by God. In ſunder, Judaism ſhuns ðe belief ðat Jesus was ðe awaited Meſsiah, bickering ðat he did not fulfill Meſsianic foresayings, and ðat he was neiðer divine nor resurrected. y ſ æ B|Þþ þ w oðer\nRetrieved from "https://anglish.fandom.com/wiki/Jesus_Chri%C5%BFte?oldid=56012"


'for-berstan' - Bosworth–Toller Anglo-Saxon Dictionary\nhe -birsteþ; p. -bærst, pl. -burston; pp. -borsten To break, burst asunder, fail; contĕri, dirumpi, exstingui Wén nǽfre forbirsteþ hope never fails, Exon. 64a; Th. 236, 2; Ph. 568. Heora bogan forberstaþ arcus eōrum contĕrātur. Ps. Th. 36, 14. Forbærst sweord Beówulfes Beowulf's sword burst asunder, Beo. Th. 5354; B. 2680: Bt. 18, 4; Fox 68, 6. Ðæt him forberste se sweora that his neck break, L. Eth. iii. 4; Th. i. 294, 16: Prov. Kmbl. 19. Wæs him beót forborsten their threat failed, Cd. 4; Th. 5, 11; Gen. 70.\nBosworth, Joseph. "for-berstan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 302.\nfor-berstan Add: (i) of material, to burst asunder, be lorn asunder Godwebba cyst (the veil of the temple) ufan eall forbærst, þæt hit on eorðan læg on twám styccum, Cri. 1138. Ðonne ðá twigo forburston, þonne gewitan þá sáula niðer þá þe on ðǽm twigum hangodan, Bl. H. 211, 3. Ðý lǽs se ráp . . . forberste ne chorda rumpatur, Past. 459, 8. 2.


WOS31ES0JS in Heritage Stainless Steel by Whirlpool in Imperial, NE - 5.0 cu. ft. Single Wall Oven with the FIT system


Page 106, Item 1 of the first of Teresa Vanderburgh's Musical Scrapbooks ...\nPage 106 of the first of Teresa Vanderburgh's Musical Scrapbooks - a ...\nPage 105 of the first of Teresa Vanderburgh's Musical scrapbooks - a ...\nPage 111, Item 1 of the first of Teresa Vanderburgh's Musical Scrapbooks ...


ericandre | Feminism. Art. Porn. Sex.


Named Entity Browser, "Rhine"\nNamed Entity Results, "Rhine"\nFound occurrences of Rhine in 24 documents in the collection. Click on a column heading to sort by it, or to toggle ascending or descending sorting for the current column:\nC. Julius Caesar, Gallic War 174 0 Browse all entities in this document\nCornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 54 0 Browse all entities in this document\nM. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 24 0 Browse all entities in this document\nCornelius Tacitus, Germany and its Tribes (ed. Alfred John Church, William Jackson Brodribb) 2 0 Browse all entities in this document


wall pillar candle holders – nahui.info\nHome > home ideas > Wall Pillar Candle Holders\nhome ideas June 9, 2018 September 30, 2018\nwall pillar candle holders crystal pillar candle holders lovely with elegant wall decor candle holders mosaic wave pillar candle holder wall sconce mosaic wall pillar candle holder.\nwall pillar candle holders metal pillar candle holders sconce wood and metal candle wall sconces gold metal candle wall sconces black wall pillar candle holders mosaic wave pillar candle holder wall s.\nwall pillar candle holders black pillar candle holders medium size of black pillar candle holders wrought iron candle wall sconces rustic candle sconces antique mosaic wave pillar candle holder wall s.\nwall pillar candle holders full size of candle wall sconces iron wall sconce pillar candle holder lamps better homes and gardens wall sconce pillar candle holders 2 piece wall sconce glass candle hold.\nwall pillar candle holders silver candle wall sconces wall hanging candle holders candle sconces wall decor tall glass candle holders candle holder wall decor metal black wall pillar candle holders be.\nwall pillar candle holders iron and glass vertical wall hanging candle holder sconce holds two pillar candles black wall pillar candle holders better homes and gardens wall sconce pillar candle holder.\nwall pillar candle holders wall hanging pillar candle holders wall sconce pillar candle holders.\nwall pillar candle holders mirror wall sconce candle holder with mirrored wall mount pillar candle box of mirror wall sconce pillar candle holders black wall pillar candle holders.\nwall pillar candle holders wall candles decor candle wall art decor wooden wall sconces for candles wall hanging drift wood pillar candle holder candle wall art decor wall hanging pillar candle holder.\nwall pillar candle holders candle wall sconces for living room modern style wall sconces candle wall sconces for living room mosaic wall pillar candle holder wall hanging pillar candle holders.\nwall pillar candle holders wall candle decor wall sconce glass candle holder wall hanging pillar candle holders.\nwall pillar candle holders black wall pillar candle holders wall sconce glass candle holder.\nwall pillar candle holders pillar candle holders wall mounted candle holders decorative wall sconces candle holders wrought iron candle wall sconces tall candle holders wall sconce pillar candle holde.\nwall pillar candle holders wall candle lantern candle lantern wall sconces details about new iron wall lantern pillar candle holder sconce brown rustic wall candle lantern wall sconce glass candle hol.\nwall pillar candle holders full size of wall wall sconces candle holders wall sconces candle holders inspirational better homes and gardens wall sconce pillar candle holders 2 piece mosaic wave pillar.\nwall pillar candle holders black scrolled iron 3 saucer pillar candle holders artistic elegant wall sconces home decor accent wall hanging pillar candle holders wall sconce glass candle holder.\nwall pillar candle holders gold wall candle holders vintage silver gold large leaf pillar candle mosaic wall pillar candle holder black wall pillar candle holders.\nwall pillar candle holders mirror wall candle holders lamp hanging wall sconce mosaic wall sconce candle holders pillar candle wall wall sconce glass candle holder mosaic wave pillar candle holder wal.\nwall pillar candle holders candle holder wall sconces grand fret hurricane mosaic wave pillar candle holder wall sconce wall hanging pillar candle holders mosaic wave pillar candle holder wall sconce.\nwall pillar candle holders beautiful enclosed candle holder photos ideas holders shop set of metal wall wall sconce glass candle holder wall hanging pillar candle holders.\nwall pillar candle holders wall mounted pillar candle holder wall hanging pillar candle holders black wall pillar candle holders.\nwall pillar candle holders pier 1 candle holders gold embossed candle holder wall sconce pier 1 imports regarding unique sconces wall sconce glass candle holder wall hanging pillar candle holders.\nwall pillar candle holders medium size of oversized candle wall sconces sconce large holder wooden holders pillar candlestick wall hanging pillar candle holders mosaic wall pillar candle holder.\nwall pillar candle holders antique candle holder medium monarch pillar candle holder antique black gold culinary concepts vintage candle holders mosaic wave pillar candle holder wall sconce wall hangi.\nwall pillar candle holders mirror candle wall sconce vintage brass wall sconce mirror candle holder wall hanging pillar candle holders better homes and gardens wall sconce pillar candle holders 2 piec.\nwall pillar candle holders pillar candle wall sconces pillar candle wall sconces mosaic wave pillar candle holder wall sconce electric black wall pillar candle holders mosaic wave pillar candle holder.\nwall pillar candle holders decorative iron vertical wall hanging pillar candle holder set of 2 wall sconce pillar candle holders black wall pillar candle holders.\nLeave a Comment on Wall Pillar Candle Holders\nPrev PostBrush Door Seals\nNext PostCheers Laundry Soap


Astrognosia ; : &, Æsop (Work) - Bates College\nThe work Astrognosia ; : &, Æsop represents a distinct intellectual or artistic creation found in Bates College. This resource is a combination of several types including: Work, Audio, Musical, Music.\nThe Resource Astrognosia ; : &, Æsop\nContext of Astrognosia ; : &, Æsop\n
 Data from Astrognosia ; : &, Æsop - Bates College
\nData Citation of the Work Astrognosia ; : &, Æsop


Villhelm "na leng Cannenefað" Frysa (mōtung) 20:38, 1 Se Æfterra Gēola 2016 (UTC)\nI disagree with "afēnþ" - it is highly innovative. I think it is much more elegant to do something with "līþ" - 'alcoholic beverage'. I am a fan of "līþtimber" - "alcoholic beverage-substance". Ƿes hāl! 09:31, 26 Sēremōnaþ 2019 (UTC)\nse affricanisċa æppel: pomegranate attested in Old English. --Urskadamus (mōtung) 14:09, 4 Sēremōnaþ 2019 (UTC)\nWhy clip it? [[biliþ:Benmoreandflower.JPG|bord--Urskadamus (38px Ƿes hāl! 09:31, 26 Sēremōnaþ 2019 (UTC)\nA matter of personal aesthetics. I didn't like the wordiness of affricanisċ æppel but knew that an attested word would be more likely to be accepted than a neologism. I tried to get the best of both worlds, but ironically now find affricæppel more unappealing than the original word. --Urskadamus (mōtung) 04:39, 29 Sēremōnaþ 2019 (UTC)\nWhich one? Ƿes hāl! 09:31, 26 Sēremōnaþ 2019 (UTC)\nse āstreċċungstede: mosque, lit. place of prostration and is a calque of the Arabic word مَسْجِد (masjid), from which English mosque derives.--Urskadamus (mōtung) 23:54, 21 Sēremōnaþ 2019 (UTC)\nsēo blōdblēd: passionfruit, the Spanish regional name for this fruit flor das cinco chagas (flower of the five wounds) is a reference to the Passion of Jesus Christ. Also coined for the novelty of seeing these two similar-sounding words appear together. --Urskadamus (mōtung) 04:39, 29 Sēremōnaþ 2019 (UTC)\nI disagree. Although beallucperu would be more etymologically correct and may be a more memorably bawdy name for the fruit, I think alligator pear would be overall a more intuitive and recognisable source from which to draw. In support of the term's popularity, over three million search results for alligator pear come up on Google in comparison to 748,000 for testicle fruit [252,000 in exact matches for the alligator pear; and 2,500 for testicle fruit]. My vote's for brādmūþperu. --Urskadamus (mōtung) 05:09, 29 Sēremōnaþ 2019 (UTC)\nsēo brūnbēan: cacao, from Anglic brownbean.--Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nSupport fȳrheorte. --Urskadamus (mōtung) 04:06, 29 Sēremōnaþ 2019 (UTC)\nĒasternu Cirice: Orthodox Christianity, meaning 'Eastern Church'; --Urskadamus (mōtung) 22:04, 14 Sēremōnaþ 2018 (UTC)\nþæt eolhsandmæġn, oþþe þæt gāstfȳr: electricity, (former) lit. amber-power and is a calque of Icelandic rafmagn; (latter) from Anglic ghostfire. --Urskadamus (mōtung) 21:03, 22 Sēremōnaþ 2019 (UTC)\nse forfang: surprise, an unattested noun form of OE verb (which is actually attested) in B&T as the 3rd person singular: forfēhþ ([he] surprises). --Urskadamus (mōtung) 06:07, 26 Sēremōnaþ 2019 (UTC)\nse foca, oþþe se cōca : pancake, the former word from Bosworth-Teller, meaning a cake baked on the hearth; the latter word an attested OE word derived from Proto-Grmc kōkô. --Urskadamus (mōtung) 00:45, 20 Sēremōnaþ 2019 (UTC)\nþæt frēoþsċearn: sarcasm, lit. froth-filth, inspired by the literal meaning of σαρκασμός (sarcasmos), meaning the act of gnashing one's teeth in anger. --Urskadamus (mōtung) 22:12, 21 Sēremōnaþ 2019 (UTC)\nse gāstfȳrgytārre: electric guitar.--Urskadamus (mōtung) 22:17, 22 Sēremōnaþ 2019 (UTC)\nse ġehlōwgytārre: bass guitar, lit. mooing guitar in reference to the instrument's low, booming sound [synonyms: se hlōwgytārre; se þrotegytārre (throat-guitar); se rārgytārre (roar-guitar); se grungytārre (grunt-guitar); se lāhgytārre (low-guitar); se stæpgytārre (step-guitar, in reference for its function in rhythm)].--Urskadamus (mōtung) 22:15, 22 Sēremōnaþ 2019 (UTC)\nse ġerǣdehlȳdgytārre: acoustic guitar, lit. plainsound-guitar. --Urskadamus (mōtung) 23:08, 22 Sēremōnaþ 2019 (UTC)\nþæt ġewīġ: antler, modelled after German Geweih, the component wīġ because of An Etymological Dictionary of the German Language(Kluge 1891) citing antlers as being the weapon of the stag. --Urskadamus (mōtung) 22:49, 19 Sēremōnaþ 2019 (UTC)\nse hēawwyrm: cobra, lit. meaning striking serpent and is a calque of Old Norse höggormr, and means a poisonous snake. --Urskadamus (mōtung) 07:18, 22 Sēremōnaþ 2019 (UTC)\nse hernling: croissant, from German Hörnchen (horn + -ling)--Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nse hierde, oþþe se sċēaphierde : pastor, after Latin literal meaning of pastor. --Urskadamus (mōtung) 00:12, 20 Sēremōnaþ 2019 (UTC)\nHrāgralendisċ: Aztec (adj.), based on the Nahuatl Aztlan derives, which means the place of the heron. --Urskadamus (mōtung) 18:10, 30 Sēremōnaþ 2019 (UTC)\nse hūðlafor: cheetah, a near-calque of the obsolete Modern English term hunting leopard used to refer to the same animal. --Urskadamus (mōtung) 14:15, 4 Sēremōnaþ 2019 (UTC)\nse īserncōca: waffle, calqued from Luxembourgish Eisenkuch, literally iron-cake.--Urskadamus (mōtung) 00:55, 20 Sēremōnaþ 2019 (UTC)\nsēo lēohtfætsċeadu: lampshade, calqued from English. --Urskadamus (mōtung) 13:10, 1 Sēremōnaþ 2019 (UTC)\nse mōnahlāf: croissant, from Anglic moonbread. --Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nSupport. The "-a" of "mōna" is purely a grammatical ending, and needs to be removing from non-final elements of compounds. So, the correct implementation would be "mōnhlāf". Ƿes hāl! 09:45, 26 Sēremōnaþ 2019 (UTC)\nSupport mōnhlāf.--Urskadamus (mōtung) 04:19, 29 Sēremōnaþ 2019 (UTC)\nofersettan: to translate, from Modern English overset, which can be used to mean translate. --Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nþæt sċīrcræft, oþþe se wealdsċiepe: politics. --Urskadamus (mōtung) 18:10, 30 Sēremōnaþ 2019 (UTC)\nse sǣdwæstm: pomegranate, from Anglic seedapple which is itself a (near) calque of pomegranate. --Urskadamus (mōtung) 04:39, 29 Sēremōnaþ 2019 (UTC)\nsēo sæġesu: machete, reconstructed from PGmc *sagisnō.--Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nBecause OE is such a well-attested language, I feel that reconstructions are not appropriate. It is not known that Anglo-Saxons had machetes specifically, so we can assume that having a specific word for them would also necessarily be a novelty. We might as well treat it as such. Ƿes hāl! 09:48, 26 Sēremōnaþ 2019 (UTC)\nDisagree. Although I do strongly concur that actual OE words and neologisms formed from attested OE morphemes/words should be privileged over any reconstruction, I do think having another alternative besides just those two options is helpful. A revived OE language is functionally a conlang, and so reconstructions reinforce its relationship with other Germanic languages, and with Proto-Germanic. --Urskadamus (mōtung) 04:06, 29 Sēremōnaþ 2019 (UTC)\nThe major problem I see with reconstructions is that words fall into disuse from a parent to a daughter language for a reason. The Proto-Grmc word that has been reconstructed as eorfa (wolverine) did not survive in OE because England hadn't any wolverines. It's included on this page because many modern English speakers know what a wolverine is. Other reconstructed terms as crīġ (war) is unhelpful and has been supplanted by wīġ and other words. I attempt to resolve this by giving them related, but distinct, meanings. I introduced crīġ to mean guerrilla warfare because I don't see the latter term being calqued without some innovatively opaque difficulty. Sorry for the length, but hope I've made my reasoning clear. --Urskadamus (mōtung) 04:06, 29 Sēremōnaþ 2019 (UTC)\nA matchet is just a version of a seax. Hogweard (mōtung) 12:26, 26 Sēremōnaþ 2019 (UTC)\nsēo sēocsweostor , oþþe sēo lǣċesweostor: nurse, calqued from German Krankenschwester (coordinate terms: se sēocbrōðor / se lǣċebrōðor, se sēocsibbling / se lǣċesibbling). --Urskadamus (mōtung) 01:05, 20 Sēremōnaþ 2019 (UTC)\nþæt stānsæp, oþþe þæt stǣnensæp: gasoline/petrol, calqued from Anglic term stonesap. --Urskadamus (mōtung) 12:49, 1 Sēremōnaþ 2019 (UTC)\nsēo stīġwaru, oþþe se stīġsċōh/se stǣġersċōh/sēo stǣġerwaru/sēo stiġelwaru: boot, influenced from Icelandic stígvél, with all variants of the former morpheme from OE descendant of Proto-Grmc *stīganą and the latter element either from sċōh or waru (cognate with Icelandic vél) --Urskadamus (mōtung) 13:08, 3 Sēremōnaþ 2019 (UTC)\nse swētbreġdca: maize, lit. object of sweet-braid (swēte + breġdan + noun suffix -ca), so called after the resemblance rows of kernels have with braided hair and is also partially inspired from sweetcorn. --Urskadamus (mōtung) 06:06, 29 Sēremōnaþ 2019 (UTC)\nþæt witoþ: tradition, reconstructed from PGmc *witoþą (attested only in Gothic as witōþ) --Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\nþēaw is authentic and means "tradition". Ƿes hāl! 09:38, 26 Sēremōnaþ 2019 (UTC)\nThat's neat. Ƿes hāl! 09:38, 26 Sēremōnaþ 2019 (UTC)\nse wundwæstm: passionfruit, the Spanish regional name for this fruit flor das cinco chagas (flower of the five wounds) is a reference to the Passion of Jesus Christ. --Urskadamus (mōtung) 04:39, 29 Sēremōnaþ 2019 (UTC)\nþæt þēd: liquid, reconstructed from PGmc *þīdaz.--Urskadamus (mōtung) 19:46, 5 Sēremōnaþ 2019 (UTC)\noppose. both the authentic "wǣt" (sn) and "flogoþa" (wm) are adequate for "liquid" in OE. Ƿes hāl! 09:45, 26 Sēremōnaþ 2019 (UTC)\n"myndgung", "gemynd", and "myndstōw" are all authentic words meaning "monumental/memorial". Ƿes hāl! 09:45, 26 Sēremōnaþ 2019 (UTC)\nSupport scyte and the variants for bullet. I did mean 'þrōðer' though, but it's obvious to me now that words like scyte would be better to use because 'þrōðer' does indeed look far too similar to 'þōðer'. --Urskadamus (mōtung) 04:06, 29 Sēremōnaþ 2019 (UTC)\nI went this route because I wanted both uppercase and lowercase variants of these letters to be used; both letters can now appear initially, medially or finally in a sentence but in an orderly and predictably fashion; and also because, under these rules, ƿ and ȝ will occur in not too unequal frequencies as their respective w and g, so as to not sacrifice their importance and uniquity. --Urskadamus (mōtung) 04:06, 29 Sēremōnaþ 2019 (UTC)\nWord for Orthodox Christians and ChurchĀdihtan\nReturn to the project page "Nīwlicu word teohhunga".\nLast edited on 4 Eastermonað 2020, at 16:28


mid century modern architecture – moderninross.com\nmid century modern architecture mid century modern architecture elements.\nmid century modern architecture the press hardcover pages x available at finest bookstores mid century modern architecture history.\nmid century modern architecture mid century modern architecture terms.\nmid century modern architecture mid century modern front mid century modern architecture history.\nmid century modern architecture artists and bought a glass house designed by on mid century modern architecture design.\nmid century modern architecture purchased the terry and house at west main street 6 oak knoll place in to serve as a modern architecture mid century modern architecture phoenix.\nmid century modern architecture and home has them in a modern state of mind mid century modern architecture chicago.\nmid century modern architecture mid century modern homes live on in mid century modern design houses.\nmid century modern architecture modern architecture mid century modern design houses.\nmid century modern architecture positioned within the desert landscape this house is an example of mid century modern mid century modern architecture books.\nmid century modern architecture collect this idea flight house by sage architecture 6 mid century modern architecture books.\nmid century modern architecture mixed in with that tradition are some of the best examples of mid century mon architecture in the country in inspired by van mid century modern architecture chicago.\nmid century modern architecture inside never before seen desert modern architecture in palm springs mid century modern houses phoenix.\nmid century modern architecture mid century modern architecture mid century modern homes mid century modern architecture plans.\nmid century modern architecture the e house designed by and nestled in northwest midland mid century modern architecture phoenix.\nmid century modern architecture modern mid century modern architecture history.\nmid century modern architecture mid century modern architecture homes design mid mid century modern design houses.\nmid century modern architecture house of contrasts b w house by snow architects mid century modern architecture elements.\nmid century modern architecture st mid century modern architecture gets an online home mid century modern architecture house plans.\nmid century modern architecture 5 noteworthy mid century modern houses in new mid century modern homes architects.\nmid century modern architecture mid century modern homes can look beautiful if remodeled right but they can be mid century modern architecture homes.\nmid century modern architecture what are homes mid century modern architectural gems what mid century modern design houses.\nmid century modern architecture bringing the outside in modernist architecture mid century modern architecture books.\nmid century modern architecture otherwise take my word that this is a remarkable house and a good exemplar of the mid century modern style enjoy mid century modern houses phoenix.\nmid century modern architecture mid century modern architecture a spring parade of homes entry mid century modern design houses.\nmid century modern architecture h mid century mid century modern houses phoenix.\nmid century modern architecture watch tour a modern home mid century modern architecture house plans.\nmid century modern architecture pacific science center dean the times mid century modern design houses.\nmid century modern architecture luxury living mid century modern architecture mid century modern houses phoenix.\nmid century modern architecture west architectural archives palm desert mid century modern architecture design.\nmid century modern architecture medical clinic mid century modern houses chicago.\nmid century modern architecture modern homes across mid century modern architecture design.\nmid century modern architecture books mid century modern architecture chicago mid century modern architecture design mid century modern architecture elements mid century modern architecture history mid century modern architecture homes mid century modern architecture house plans mid century modern architecture phoenix mid century modern architecture plans mid century modern architecture terms mid century modern design houses mid century modern homes architects mid century modern houses chicago mid century modern houses for sale chicago mid century modern houses phoenix


Stubbs, Estelle, Michael Pidd, Orietta Da Rold, Simon Horobin and Claire Thomson with Linda Cross, eds. (2013). The Multitext Edition: La, ME, folio 141r. The Norman Blake Editions of The Canterbury Tales. Published by: University of Sheffield. Available at: <http://www.chaucermss.org/?version=multitext&manuscript=La&tale=ME&folio=141r> [Accessed 24 July 2021].\nThe Merchant's Tale Folio 141r 26 of 26 folios\nȜit schollon we so visage it hit hardelye\nAnd wepe & swere & chide subtellye\nÞat ȝe schol bnen as lewde as arne gese\nWhat rekkeþ me of ȝoure auctoritees\n.I. wote wele þis Iewe þis Salomone\nFande of vs wēmen fules manyone\nBot þouhe þat he fonde no goode wōman\nThere haþe he founde mony anoþere man\nHe ment þus þat in souereigne bounte\nNys none bot god neyþer he ne sche\nEy for verrey god þat nys bot one\nWhat make ȝe so muche of Salomone\nWhat þouhe he maad a temple goddes hous\nWhat þouhe he were riche & glorious\nSo maade he a temple of fals goddes\nWho myht do a þinge þat more for bode is\nParde als faire as ȝe his name implastre\nHe was a lichoure & a ydolastre\nAnd in his elde he verrei god for soke\nAnd ȝif þat god na hadde as seiþe þe boke\nYspared him for his fader saake he scholde\nHaue lost his reigne sauner þat he wolde\n.I. sett nouht of al þe velany\nÞat ȝe of wēmen write a botterflie\n.I. am a wōman nedes most .I. speke\nOr elles swel til myn hert breke\nFor þeþins he seide þat we be Iangelers\nAs euer mote .I. brouke boþe my tresses\nI schal spare for no curtesie\nto spek him harme þat wolde vs velanye\nDame qd þis pluto be no longer wroþe\n.I. ȝeue it vp bot seþen .I. swore myn oþe\nÞat wolde graunt him his siht aȝeine\nMy worde schal stande þat warne .I. þe certeine\n.I. am a kinge it sitte me nouht to lye\nAnd .I. qd sche a queene of fayre\nHir ansewar sche schal haue .I. vnder take\nLat us no mowordes nowe make\nExplicit fabula M ercatoris .


A.D. 844 x 845. Berhtwulf, king (of Mercia), to Forthred, his thegn; grant of 9 hides at Wotton Underwood, Bucks., in return for 30 mancuses and 900 shillings. English with bounds\n1. Canterbury, D.C., C 1280 (s. ix med.; Pal. Soc., ser. i. 24; OS Facs., i. 8)\nK, 243; Sweet, OET, p. 454 (no. 48); B, 452; Earle, pp. 122-3; Sweet, Second Reader, pp. 219-20 (no. 29)\nHarmer, SEHD, pp. 5-6, 42-3 (no. 3); Baines 1979, pp. 141-3; Reed 1979, pp. 184, 186, ex Harmer\nHarmer, SEHD, pp. 81-2, authentic, cf. p. vi; PN Bucks., pp. 1, 103, 113-14, for identification, doubtless written locally; PN Oxon., i. 9; Stenton 1955, p. 46, authentic, may be contemporary; O'Donovan 1972, pp. 40-1, dates 843 x 845, perhaps a slightly later copy, attestation of Bishop Deorlaf of Hereford is a problem; O'Donovan 1973, p. 112; Keynes 1978, p. 172 n. 4, on chrismon; Baines 1979, authentic, discusses bounds; Gelling, ECTV, no. 146, authentic, may be original; Reed 1979, pp. 184-7, on bounds; Brooks 1984, pp. 174, 362 n. 94, original, written in very poor English; Kelly 1990, pp. 55-6; BA Facs., p. 12; Lowe 2001, Appendix I.5\n+ In nomine Domini . Ego Berchtwulf . cyning . sile Forðrede . minum ðegne . nigen higida lond . in Wudotune . in ece erfe him to hiobbanne 7 to siollanne . ðæm ðe hit wille mið eaðmodre hernisse him to ge eornigan . ofer his daeg . cisseðebeorg . feowertreowe hyl . 7 eanburgemere . tihhanhyl . 7 ut bi Geht . tu higida lond in erfe . ece . 7 he salde to lond ceape .xxx. mancessan . 7 nigen hund scill<ingas> . wið ðaem londe . him in ece erfe . Ic Berhtwulf . rex . ðas mine ge saldnisse . trymme 7 faestna in Cristes rode tacne 7 in his ðaere haligran--a 7 in his wotona . ge witnisse . Aerist . Saeðryð regina . Cyneferð episcopus . Alchhun . episcopus . Berchtred . episcopus . Deorlaf . episcopus . Ceored . episcopus . Wichred . abbas . Aldred . abbas . Mucel . dux . Hunbercht . dux . Burgred . dux . Aefstan . Cyneberht . dux . Sigred . dux . Alberht . dux . Aldred . dux . Mucel . dux . Hunstan . dux . Eadwulf . Beornoð . Wulfred . Mucel . Aldred . Wicga . Eadgar . Baldred . Werenberht . Eadred . Aeðelwulf . presbyter . Heaberht . prs' . Ecghun . Ecgheard . Beornhaeð . Aldred 7 we aec alle bibeodað . ðe aet ðisse ge witnisse werun on Cristes noman . 7 on his ðaere haligran gif aenig monn . ðas ure ge witnisse incerre . on owihte . ðaet he aebbe ðaes aelmaehtgan godes [unhlisan] . 7 his ðaere haligran up in heofnum ðaes [we] hi[m ge]beod [an] maege.\nIn the name of the Lord. I, King Berhtwulf, give to my thegn Forthred an estate of nine hides in Wootton for him to have in perpetual inheritance, and to give after his day to whoever has earned it from him by humble obedience: Cissetha’s barrow; Four-tree hill; Eanburg’s mere; Tihha’s hill, and land of two hides out along the river Ray in perpetual inheritance. And he gave as the estate-price thirty mancuses and nine hundred shillings for the land in perpetual inheritance. I, King Berhtwulf, strengthen and confirm this my grant in the sign of Christ’s cross and of his saints for ever, and in the witness of his council: First Sæthryth, queen. Cynefrith, bishop. Ealhhun, bishop. Beorhtred, bishop. Deorlaf, bishop. Ceolred, bishop. Wihtred, abbot. Ealdred, abbot. Mucel, dux . Hunberht, dux. Burgred, dux. Ælfstan. Cyneberht, dux. Sigred, dux. Alberht, dux. Ealdred, dux. Mucel, dux . Hunstan, dux. Eadwulf. Beornoth . Wulfred. Mucel. Ealdred. Wicga. Edgar. Baldred. Werenberht. Eadred. Æthelwulf, priest. Heaberht, priest. Ecghun. Ecgheard. Beornhæth. Ealdred And also we all, who were at this witnessing, command in the name of Christ and in (that) of his saints that if any man change that in any way, he shall incur the infamy of Almighty God and of his saints in heaven above for it, [of which may some be declared to him].\nEndorsement in hand of s. xii: Inutile. Px In nomine Domini. Ego Berchtwulf cyning sile For∂rede minum ∂egne nigen higida lond in Wudotune in ece erfe him to hiobbanne, 7 to siollanne ∂aem ∂e hit wille mi∂ ea∂modre hernisse him to geeornigan ofer his daeg; Cisse∂ebeorg, Feowertreowehyl, 7 Eanburgemere, Tihhanhyl, 7 ut bi Geht tu higida lond in erfe ece. 7 he salde to londceape xxx mancessan 7 nigen hund scilling wi∂ ∂aem londe him in ece erfe. Ic Berhtwulf rex ∂as mine gesaldnisse trymme 7 faestna in Cristes rode tacne 7 in his ∂aere haligran <SO+>two sideways mid-height commas<SO> a 7 in his wotona gewitnisse. Aerist Sae∂ry∂ regina Cynefer∂ episcopus Alchhun episcopus Berchtred episcopus Deorlaf episcopus Ceored episcopus Wichred abbas Aldred abbas Mucel dux Hunbercht dux Burgred dux Aeestan Cyneberht dux Sigred dux Alberht dux Aldred dux Mucel dux Hunstan dux Eadwulf Beorno∂ Wulfred Mucel Aldred Wicga Eadgar Baldred Werenberht Eadred Ae∂elwulf prs' Heaberht prs' Ecghun Ecgheard Beornhae∂ Aldred. 7 we aec alle bibeoda∂ ∂e aet ∂isse gewitnisse werun, on Cristes noman 7 on his ∂aere haligran, gif aenig monn ∂as ure gewitnisse incerre on owihte, ∂aet he aebbe ∂aes aelmaehtgan Gode[s unhlisse (?) 7] his ∂aere haligran up in [heo]fnum ∂aes we him [ge]beod.n maege.


This swarovski crystalhandmade swarovski crystalchildren's swarovski crystalrosary swarovski crystalbracelet swarovski crystalis swarovski crystalmade swarovski crystalwith swarovski crystalthe swarovski crystalquality swarovski crystaland swarovski crystalbrilliance swarovski crystalof swarovski crystalSwarovski swarovski crystalCrystals. swarovski crystalIt swarovski crystalis swarovski crystala swarovski crystalwonderful swarovski crystalgift swarovski crystalfor swarovski crystalFirst swarovski crystalHoly swarovski crystalCommunion, swarovski crystalReconciliation, swarovski crystalChristmas, swarovski crystalBirthday, swarovski crystalFlower swarovski crystalgirl swarovski crystalor swarovski crystaljust swarovski crystalbecause swarovski crystalshe's swarovski crystalyour swarovski crystalgirl!- swarovski crystal6mm swarovski crystalSwarovski swarovski crystalCrystals- swarovski crystalSterling swarovski crystalSilver swarovski crystalcross swarovski crystal*- swarovski crystalMeasures swarovski crystalapprox swarovski crystal6-3/4" swarovski crystal**- swarovski crystalIncludes swarovski crystalOur swarovski crystalLady swarovski crystalof swarovski crystalGrace swarovski crystalHoly swarovski crystalCard*Because swarovski crystaleach swarovski crystalbracelet swarovski crystalis swarovski crystalindividually swarovski crystalhand swarovski crystalmade, swarovski crystalthe swarovski crystalcross swarovski crystalcharm swarovski crystalmight swarovski crystalvary swarovski crystalfrom swarovski crystalthe swarovski crystalcharm swarovski crystalshown swarovski crystalin swarovski crystalthe swarovski crystalphoto. swarovski crystalAll swarovski crystalof swarovski crystalour swarovski crystalcross swarovski crystalcharms swarovski crystalare swarovski crystalsterling swarovski crystalsilver, swarovski crystalpetite swarovski crystaland swarovski crystaladorable! swarovski crystalNot swarovski crystalfor swarovski crystalchildren swarovski crystalunder swarovski crystalthe swarovski crystalage swarovski crystalof swarovski crystal6.**Note: swarovski crystalIf swarovski crystalyou swarovski crystalwould swarovski crystallike swarovski crystalyour swarovski crystalbracelet swarovski crystallarger swarovski crystalor swarovski crystalsmaller, swarovski crystalplease swarovski crystalemail swarovski crystalus, swarovski crystaland swarovski crystalwe swarovski crystalwill swarovski crystalsize swarovski crystalit swarovski crystalfor swarovski crystalyou!GIFT swarovski crystalWRAP swarovski crystal/ swarovski crystalOCCASION swarovski crystalCARD: swarovski crystalIf swarovski crystalyou swarovski crystalare swarovski crystalgiving swarovski crystalyour swarovski crystalrosary swarovski crystalbracelet swarovski crystalas swarovski crystala swarovski crystalgift, swarovski crystalhave swarovski crystalus swarovski crystalgift swarovski crystalwrap swarovski crystalit swarovski crystalfor swarovski crystalyou! swarovski crystalSimply swarovski crystalselect swarovski crystalthe swarovski crystalOccasion swarovski crystalyou swarovski crystalare swarovski crystalcelebrating, swarovski crystaland swarovski crystalwe'll swarovski crystalwrap swarovski crystalit swarovski crystaland swarovski crystalinclude swarovski crystalthe swarovski crystalcard swarovski crystalfor swarovski crystalyou swarovski crystalto swarovski crystalfill swarovski crystalout swarovski crystalwhen swarovski crystalyou swarovski crystalreceive swarovski crystalit. swarovski crystalIf swarovski crystalyou swarovski crystalwould swarovski crystallike swarovski crystalto swarovski crystalsend swarovski crystalit swarovski crystaldirectly swarovski crystalto swarovski crystalyour swarovski crystalrecipient, swarovski crystaland swarovski crystalwould swarovski crystallike swarovski crystalto swarovski crystalsend swarovski crystalthem swarovski crystala swarovski crystalmessage swarovski crystalwith swarovski crystalyour swarovski crystalgift, swarovski crystalenter swarovski crystalyour swarovski crystalmessage swarovski crystalin swarovski crystal"Notes" swarovski crystalat swarovski crystalCheckout.WE swarovski crystalSHIP swarovski crystalFAST swarovski crystal- swarovski crystalUsually swarovski crystalbetween swarovski crystal24 swarovski crystaland swarovski crystal48 swarovski crystalhours! swarovski crystalHAPPY swarovski crystalSHOPPING! swarovski crystalWe swarovski crystalappreciate swarovski crystalyour swarovski crystalbusiness!! swarovski crystalPlease swarovski crystalfeel swarovski crystalfree swarovski crystalto swarovski crystalcontact swarovski crystalus swarovski crystalwith swarovski crystalany swarovski crystalquestions!\nsmall, Natural Gemstone Amythest Onion Shape Briolettes 13 Inch Full Strand 5MM Approx. AAA Super Fine Quality Transparent Beads


heorþswǽpe bis heptidun (Bd. 4, Sp. 956)


'wæl-clam' - Bosworth–Toller Anglo-Saxon Dictionary\nwæl-clamm, es; m. A fatal bond Forgif mé mennen ðe ðú áhreddest wera wælclommum (captivity in which they might have been slain ? ), Cd. Th. 128, 17; Gen. 2128. v. wæl-bend.\nBosworth, Joseph. "wæl-clam." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1153.


Booty girlfriend begging for anal assfuckingRuntime: 8 min Views: 4,821Doigtage anal et fontaineRuntime: 26 secViews: 10 Pawg Anal PumperRuntime: 28 secViews: 15 Blonde with big butt loves anal gapingRuntime: 4 min 59 secViews: 5,079Homemade anal and squirtRuntime: 2 min 34 secViews: 8,008 LATINAs First AnalRuntime: 2 min 8 secViews: 18,187Asian blowjob, fuck, analRuntime: 8 min 11 secViews: 65,236COKINE - PLAISIR ANAL POUR UNE LIBERTINERuntime: 12 min 54 secViews: 905 Mamzellex episode 9: anal pleasure and see when she comesRuntime: 26 min 30 secViews: 111,312 Anal with my wife 2Runtime: 1 min 48 secViews: 1,786cummin' mcgrory's gorgeous arse before analRuntime: 1 min Views: 4,407Pussy and anal fucking Gf.Runtime: 2 min 27 secViews: 21,480Deep anal fuck and creampie.Runtime: 52 secViews: 22,425 Fantastic Anal Sex and Where to Find itRuntime: 5 min 28 secViews: 39,989Teeny GF enjoy in perfect anal crampieRuntime: 13 min 4 secViews: 16,297 Toy In the analRuntime: 10 min 55 secViews: 63,348 Webcam Hardcore: Lady loves Anal IIRuntime: 4 min 2 secViews: 13,923Awesome Brunette Babe - Anal FuckRuntime: 1 min 19 secViews: 45,731nick gives anal pleasureRuntime: 2 min 59 secViews: 26,390Amateur BBW POV analRuntime: 2 min 9 secViews: 32,395Amateur BBW POV analRuntime: 3 min 40 secViews: 23,560 masturbacion anal con peine 1Runtime: 6 min 48 secViews: 56,567 PAWG fucks herself in the ass- anal masturbationRuntime: 1 min 20 secViews: 35,271Anal Training Kinky Indian KimRuntime: 46 secViews: 202Amateur Asian analRuntime: 3 min 17 secViews: 9,447 Huge Tits MILF gets anal fuck and facialRuntime: 14 min 15 secViews: 69,459Anal training Kinky Kim Indian Pt1Runtime: 19 secViews: 4,894Hot anal! Amateur webcam!Runtime: 1 min 38 secViews: 22,470 Ass Nude Amateur Homemade Gape Fingerass AnalRuntime: 21 secViews: 35,954ASS.... Drinking some anal milk 2Runtime: 1 min 41 secViews: 333,491ASS... Drinking some anal milk 1Runtime: 1 min 23 secViews: 72,796 Ass Anal Amateur Nude Gape Cam AssholeRuntime: 11 secViews: 64,517Anal compilation black and whiteRuntime: 24 min 9 secViews: 705 Big ass Latina stands anal poundingRuntime: 4 min Views: 90,701fiyd anal inger amateurRuntime: 1 min 32 secViews: 8Ren Asano gets anal sex toysRuntime: 10 min 10 secViews: 7,573 Cute Little Anal GrannyRuntime: 25 min 53 secViews: 73,079 Anal gape training 4 amateur hotwifeRuntime: 15 min 43 secViews: 13,035German Tiny Anal TeenRuntime: 11 min 54 secViews: 9,418Anal Big brazilian ass dancing on cockRuntime: 56 secViews: 3,580amateur fucking and anal sex in nature 2Runtime: 2 min 28 secViews: 35,625amateur fucking and anal sex in nature 1Runtime: 2 min 49 secViews: 18,253indonesian- anal sex with jilbaber 3Runtime: 57 secViews: 49,419 Blonde Teen Anal DildoRuntime: 2 min 52 secViews: 34,566Wilma's Anal Fisting TrainingRuntime: 1 min 9 secViews: 20,326Anal double penetration deustches teenRuntime: 3 min 50 secViews: 2,633 anal Q1Runtime: 10 min 56 secViews: 6,407Anal in Japan 1Runtime: 54 min 25 secViews: 7,955 Anal attemptRuntime: 3 min 15 secViews: 6,051Anal Teen on chairRuntime: 3 min Views: 11,531Blonde amateur has eye rolling anal orgasmRuntime: 9 min 56 secViews: 19,588tiny german anal on the balconyRuntime: 8 min 7 secViews: 13,389anal. foot fistingRuntime: 18 min 7 secViews: 808Let's try analRuntime: 2 min 39 secViews: 10,178 This anal bitch love toys up her buttRuntime: 10 min 5 secViews: 14,124 Monabell does finger-anal and twerksRuntime: 1 min 33 secViews: 1,687 Redhead girlfriend creampied after analRuntime: 8 min Views: 25,410Anal Fun girlRuntime: 11 secViews: 73HijabHD- Hijab Arab Anal Morrocan Beurette Fucks in the assRuntime: 2 min 35 secViews: 10,123 Anal first, clean cock then stick in pussyRuntime: 11 min 59 secViews: 12,716Milf fucked analRuntime: 4 min 29 secViews: 5,990First Time Anal Tied Up Wit Rope & Aggressive FuckingRuntime: 1 min Views: 1,516 Anal fuckRuntime: 2 min 2 secViews: 2,022milf analRuntime: 2 min 40 secViews: 3,524indonesian- anal sex with jilbaber 2Runtime: 31 secViews: 863 Slut gets ass Streched Deep POV anal fuck Messy CreampieRuntime: 13 min 43 secViews: 1,205Cuckold blond wife gangbang analRuntime: 1 min 46 secViews: 1,466I loves anal sex what you think? :)Runtime: 19 secViews: 44 amateur anal doggy fuckRuntime: 2 min 20 secViews: 6,867Mariacaldas fist anal againRuntime: 2 min 15 secViews: 2,075Fuck sluts in anal #1Runtime: 4 min 34 secViews: 7,715SIDE PIECE SEX ANAL PUSSYRuntime: 5 min 5 secViews: 1,329anal gameRuntime: 5 min 57 secViews: 18,061Anal attackeRuntime: 17 min 44 secViews: 14,734Sue AnalRuntime: 35 secViews: 290Webcam Slutty Nerd gives Footjob & takes Anal & CreampieRuntime: 9 min 55 secViews: 16,373wife analRuntime: 59 secViews: 17,988anal plugRuntime: 1 min 28 secViews: 2,399ANALRuntime: 47 secViews: 661Redhead perfect girl anal fingered in showerRuntime: 6 min 25 secViews: 3,380


wall sconce candle holder – slwlaw.co\nPosted on March 14, 2018 | by slwlaw\nwall sconce candle holder mirror candle sconce set round mirror candle holder mirrored candle sconces sale candlelit wall sconces brushed nickel wall sconce candle holder wall sconce candle holders uk.\nwall sconce candle holder wall sconce art metal wall sconces candle holders yard iron material pillar wall sconce candle holder glass replacement.\nwall sconce candle holder tulip wall sconce wall sconce candle holder replacement.\nwall sconce candle holder tree root driftwood wall sconce candle holder beach style wall sconces wall sconce candle holder wrought iron.\nwall sconce candle holder iron wall sconces wall sconces wrought iron scroll wall sconces glass candle holders with free tea lights.\nwall sconce candle holder rustic wall sconce rustic candle holder mason jar for candle holder wall sconce wall sconce candle holder glass replacement.\nwall sconce candle holder galvanized metal scrolled wall sconce eclectic candles and wall sconces glass candle holders with free tea lights.\nwall sconce candle holder glass wall sconce candle holder hurricane wall sconce candle holder uk.\nwall sconce candle holder contemporary silver rings wall sconce hurricane candle holder inside silver wall sconce candle holder wall sconce candle holders australia.\nwall sconce candle holder marvelous decoration metal wall sconce candle holder fancy idea uttermost candle wall sconce contemporary circles wall sconce candle holder glass.\nwall sconce candle holder large candle wall sconces 1 rent a pro pertaining to large wall candle sconces with wall sconce candle holder replacement.\nwall sconce candle holder uttermost wall sconce candle holder wall sconce candle holder glass.\nwall sconce candle holder magnificent silver wall sconce candle holder best ideas about candle wall sconces on farmhouse silver candle holders for wall silver candle decorative wall sconces candle hol.\nwall sconce candle holder image of mini wall sconces candle holder wall sconce candle holder wrought iron.\nwall sconce candle holder grand fret hurricane wall sconce candle holder uk.\nwall sconce candle holder mirrored wall sconce candle holder beautiful candle wall decor 6 wall sconce candle holder wall sconce candle holders.\nwall sconce candle holder scroll small candle holder wall sconce silver wall sconce candle holder uk.\nwall sconce candle holder wall mount candle holder for nice gift inside wall sconce candle holder decorative wall sconces candle holders uk.\nwall sconce candle holder add pop to your house inside by including wall sconce candle holders wall sconces gently illuminate your own home and would add ambiance particularly wall sconce candle holde.\nwall sconce candle holder mirror with candle holder mirrored candle sconce wall candle holders wall sconce candle holders uk.\nwall sconce candle holder wall sconce candle holder wall sconce candle holders.\nwall sconce candle holder uttermost iron branches wall sconce candle holder in antique bronze wall sconces glass candle holders with free tea lights.\nwall sconce candle holder sconce candle wrought iron candle wall sconces candle sconces wall sconce candle holder glass.\nwall sconce candle holder long wall candle holder stylish wall candle holders perfect decorative item for your walls silver wall sconce candle holder uk.\nwall sconce candle holder excellent wrought iron wall decor candle holders on home remodel ideas with wrought iron wall wall sconce candle holder replacement.


Jidd o jahd-i āzādī men̲ Sindh kā kirdār PDF By author ʻAbduljabbār ʻĀbid Lag̲h̲ārī last download was at 2016-03-05 53:18:29. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jidd o jahd-i āzādī men̲ Sindh kā kirdār book.\nJidda PDF By author Saudatu A. Bayero last download was at 2017-06-16 46:49:56. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jidda book.\nJIDDA, PRIEST . an Original Antique Coloured Engraving PDF By author ABYSSINIA - an Original Antique Hand-Coloured Engraving last download was at 2017-06-13 26:46:00. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online JIDDA, PRIEST . an Original Antique Coloured Engraving book.\nJiddah PDF By author Pesce, Angelo last download was at 2017-03-10 43:28:07. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah book.\nJiddah - Portrait of an arabian city PDF By author Angelo Pesce last download was at 2017-03-05 13:56:10. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah - Portrait of an arabian city book.\nJiddah fi ahd al-Malik Abd al-Aziz, 1925-1953 M (Arabic Edition) PDF By author Muhammad Jaman Dad Ghamidi last download was at 2017-03-13 53:13:42. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah fi ahd al-Malik Abd al-Aziz, 1925-1953 M (Arabic Edition) book.\nJiddah khilala al-fatrah 1286-1326 H/1869-1908 M: Dirasah tarikh PDF By author Sabirah Mumin Ismail last download was at 2016-10-17 54:33:21. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah khilala al-fatrah 1286-1326 H/1869-1908 M: Dirasah tarikh book.\nJiddah Portrait Of An Arabian City PDF By author Angelo Pesce last download was at 2017-02-04 15:35:54. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah Portrait Of An Arabian City book.\nJiddah, Portrait of an Arabian City PDF By author Pesce, Angelo last download was at 2016-02-09 34:50:44. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah, Portrait of an Arabian City book.\nJiddah, portrait of an arabian city. PDF By author PESCE Angelo. last download was at 2017-03-05 51:37:04. This book is good alternative for Jidd o jahd-i āzādī men̲ Balocistān kā kirdār . Download now for free or you can read online Jiddah, portrait of an arabian city. book.


Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong (Work) - Cleveland Public Library\nThe work Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong represents a distinct intellectual or artistic creation found in Cleveland Public Library. This resource is a combination of several types including: Work, Language Material, Books, http://bibfra.me/vocab/marc/festschrift.\nThe Resource Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong\nThailand, Krasūang Suksāthikān | Samnakngān Palat Krasūang\nThailand -- Kings and rulers -- Pictorial works\nChakri dynasty in art\nPhāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong\nContext of Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong\n
 Data from Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong - Cleveland Public Library
\nData Citation of the Work Nangsu chut phāp čhittrakam thœ̄t phrakīat phramahākasat hǣng phrabo̜rommarāt Čhakkrī wong


AddCáflíce, scearplíce efficaciter, i. velociter, Wrt. Voc. ii. 142, 56. 1. of rapid movement Cáflíce cuman velociter pervenire, R. Ben. 23. 3. Hé rád ormǽte cáflíce, Hml. Th. ii. 304, 8. Hí cómon cáflíce rídende, Hml. S. 27, 84. Se cásere cáflíce líhte, 101. 2. of strenuous, energetic action Cáflíce viritim, Germ. 396, 162. Þæt folc cáflíce mid rápum ðá anlícnysse bewurpon, Hml. Th. i. 464, 18. Singaþ cáflíce (naviter), Hy. S. 57, 4: An. Ox. 56, 258. Cáflíce naviter (coronam nancisci), Hpt. Gl. 405, 23. Hí sóna begyrdon hí cáflíce (with alacrity), Hml. S. 5, 247: R. Ben. 47, 13. Hieu férde mid fultume . . . Ioram áxode hwæðer hé cóme mid sibbe swá cáflíce (with such a display of force), Hml. S. 18, 330. Hí gearcodon heora mód cáflíce tó campienne (to fight valiantly), 5, 151: 25, 433. Hé ðone cásere cáflíce befrán he boldly asked the emperor, 14, 51. Myngunge þínes fæder cáflíce (efficaciter) gefyl, R. Ben. 1, 4. Geheald þíne heortan cáflíce wið unþeáwas, Wlfst. 247, 3: Angl. viii. 323, 36. [v. N. E. D. cofly.]\nToller, T. Northcote, and Joseph Bosworth. "cáf-líce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 115.


Taruṇāī PDF By author Dada Dharmadhikari last download was at 2016-05-26 12:17:24. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruṇāī book.\nTaruṇāī ke sapane PDF By author 0 last download was at 2016-02-12 38:48:31. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruṇāī ke sapane book.\nTarundeep Rai PDF By author last download was at 2017-07-24 48:48:05. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Tarundeep Rai book.\nTarundeep Rai (Paperback) PDF By author last download was at 2016-05-10 06:38:34. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Tarundeep Rai (Paperback) book.\nTaruner Swapna PDF By author Subhas Chandra Bose last download was at 2016-12-09 04:45:27. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruner Swapna book.\nTarunera avapna PDF By author Subhas Chandra Bose last download was at 2016-11-25 52:07:05. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Tarunera avapna book.\nTaruṇera svapna PDF By author Subhas Chandra Bose last download was at 2016-03-06 38:50:58. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruṇera svapna book.\nTarung Derajat PDF By author last download was at 2016-09-28 55:31:42. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Tarung Derajat book.\nTaruṇī taraṅgālu PDF By author Kōkā Vimalakumāri last download was at 2017-06-03 19:53:43. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruṇī taraṅgālu book.\nTaruntirtha PDF By author last download was at 2017-03-21 11:24:25. This book is good alternative for Taruṇa-tapasīko punarmūlyāṅkana . Download now for free or you can read online Taruntirtha book.


Charlie Crist | RES PUBLICA\nWhy Barack Obama Won in 2008 and What it Means for the Republicans in 2012\nRibart's cross-sectional plan for L'elephant triomphal, grand kiosque a la gloire du roi (Photo Credit: Wikimedia Commons)\nNovember 3, 2010, marked the first day of the 2012 Presidential Campaign: Barack Obama and the Left are well advanced in their preparations for what may be the American political showdown of the century. Assuming that Barack Obama will be the Democratic Party’s presidential nominee in 2012, conservatives have a lot to do to get ready.\nAs the results of the 2010 midterms show, a lot has changed since 2008. Whereas Obama and the Democrats reigned supreme in 2008, they have now lost control of the House of Representatives to a resurgent Republican Party and are threatened with a full-scale rout in 2012. While it might be easy for the Republican Establishment to become complacent about the prospects, conservatives should prepare for the showdown by fully understanding why the Republicans were beaten in 2008, and how that defeat is relevant to preparations for 2012.\nBarack Obama won and John McCain lost primarily due to the following: Read the rest of this entry »\nPosted in Charlie Crist, Democratic Party, Elections, Pinellas County, Politics, Republican Party, Tea Party, Uncategorized\nTagged with 2010 elections, Barack Obama, conservatism, conservative, Democratic Party, Organizing for America, Pinellas County, Republican Party, Tea Party


'eafoþ' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Strength, violence, might; vis Wæs seó mǽg ánrǽd and unforht, eafoða gemyndig the maid was resolved and fearless, of her strength mindful, Exon. 74 b; Th. 278, 22 ; Jul. 601. Him Geáta sceal eafoþ and ellen gebeódan a Goth shall offer him strength and valour, Beo. Th. 1208; B. 602. Heremódes hild sweþrode, eafoþ [MS. earfoþ] and ellen Heremod's war had ceased, his strength and energy, 1808; B. 902: 4687; B. 2349. Hie unlǽdra eafoðum gelýfdon they believed in the might, of savage spirits, Andr. Kmbl. 284; An. 142. Unlǽdra eafoþ the violence of the wretched men, 59; An. 30. v. eofoþ.\nBosworth, Joseph. "eafoþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 226.\neafoþ AddEafoðes cræftig, B. 1466. Nú is þínes mægnes blǽd; eft sóna biþ þæt þec ádl oððe ecg eafoðes getwǽfeð, 1763. Wé frécne genéðdon eafoð uncúðes; úðe ic þæt þú hine selfne geseón móste, 960. Hine God mægenes wynnum, eafedum stépte, 1717. Cf. afol.