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eOE (Mercian) Vespasian Psalter (1965) xxi. 20 (23)\nIn medio ecclesiae laudabo te : in midle cirican ic hergo ðe.\neOE King Ælfred tr. Gregory Pastoral Care (Hatton) (1871) xvii. 115\nHe onfeng ðone ealdordom ðære halgan ciericean.\neOE Anglo-Saxon Chron. (Parker) anno 874,\nHis lic liþ on Sancta Marian ciricean [lOE Laud cyrican].\nOE Blickling Homilies 197\nIs seo halige cirice Michaeles geseted on þæm hean cnolle sumes muntes.\nOE West Saxon Gospels: Matt. (Corpus Cambr.) xvi. 18\nÞu eart Petrus & ofer þisne stan ic timbrige mine cyricean.\nOE Wulfstan Canons of Edgar (Corpus Cambr.) (1972) xxvi. 6\nWe lærað þæt preostas cirican healdan mid ealre arwurðnesse to godcundre þenunge.\na1225 (▸?a1200) MS Trin. Cambr. in R. Morris Old Eng. Homilies (1873) 2nd Ser. 163 (MED),\nÞe lorðewes of holie chireche..sewen ȝerneluker þe defles sed þan ure louerdes.\nc1275 Kentish Serm. in J. Hall Select. Early Middle Eng. (1920) I. 218\nFram holi chereche.\nc1275 (▸?a1200) Laȝamon Brut (Calig.) (1978) l. 11034\nHe rærde churechen [c1300 Otho cherches].\nc1275 (▸?a1200) Laȝamon Brut (Calig.) (1978) l. 8120\nChiriches [c1300 Otho chirches] fur-barnde.\na1300 (▸?c1200) Prov. Alfred (Jesus Oxf.) 115 (MED),\nAt chepynge and at chyreche freond þu þe iwurche.\neOE (Kentish) Codex Aureus Inscription, Christ Church, Canterbury (Sawyer 1204a) in D. Whitelock Sweet's Anglo-Saxon Reader(1967) 205\nInn to Cristes circan.\nOE (Mercian) Rushw. Gospels: Matt. xvi. 18\nSuper hanc petram aedificabo æclessiam meam : on þæm petra uel stane ic getimbre mine circae.\nOE Ælfric Catholic Homilies: 1st Ser. (Royal) (1997) xviii. 317\nOn ðone timan þe gelamp on anre byrig..micel eorðstyrung & feollon cyrcan & hus.\nOE Aldhelm Glosses (Brussels 1650) in L. Goossens Old Eng. Glosses of MS Brussels, Royal Libr. 1650 (1974) 275\nĘcclesię : cercan.\nOE West Saxon Gospels: Matt. (Cambr. Univ. Libr.) xvi. 18\nCyrcean [OE Corpus Cambr. ofer þisne stan ic timbrige mine cyricean].\nlOE Anglo-Saxon Chron. (Laud) (Peterborough contin.) anno 1127,\nOn þone lententide wæs se eorl Karle of Flandres ofslagen on ane circe.\nlOE Canterbury Psalter xxi. 26\nIn ecclesia magna : on þere miclæn ciercæn.\nc1200 (▸OE) West Saxon Gospels: Matt. (Hatton) xvi. 18\nIch getymbrie mine chyrcan.\na1225 (▸?OE) MS Lamb. in R. Morris Old Eng. Homilies (1868) 1st Ser. 23 (MED),\nÞu gast to chirche.\na1225 (▸?OE) MS Vesp. in R. Morris Old Eng. Homilies (1868) 1st Ser. 237\nÞe hafedmen þe nu beoð in halie cyrce.\nc1275 (▸?a1200) Laȝamon Brut (Calig.) (1978) l. 8125\nChirchen [c1300 Otho cherches] ich wulle arære.\na1300 (▸OE) Writ of Edward the Confessor, Westminster (Sawyer 1129) in J. M. Kemble Codex Diplomaticus (1846) IV. 204\nMid cirke [a1325 Westminster circe] and mid milne.\nc1325 (▸c1300) Chron. Robert of Gloucester (Calig.) l. 10279 (MED),\nVor to deie vor holi churche, oþer amende þat was amis.\na1400 (▸a1325) Cursor Mundi (Trin. Cambr.) l. 17822 (MED),\nTo her chirche þei gon hem lede.\n▸1440 Promptorium Parvulorum (Harl. 221) 75\na1500 (▸?c1450) Merlin (1899) xxv. 453\nThe goode archebisshoppe entred in to the chirche.\na1500 (▸?c1450) Merlin (1899) xxv. 467\nThe servise at cherche.\n1544 G. Joye Present Consol. Sufferers Persecucion Pref. sig. A.viij,\nThe first chirche whiche consisted of Adam Eue Cain & Abel.\n1616 in H. Spelman De non temerandis Ecclesiis 49\nOf this word..commeth the Saxon word Cyric or Kyrk: and (by adding a double aspiration to it) our vsuall word Chyrch or Church.\n1722 D. Defoe Relig. Courtship App. i. 303\nWhether I went to the church, or to the Meeting-house; to the Quakers Meeting, or to the Mass-house.\nOE Will of King Ælfred (Sawyer 1507) in F. E. Harmer\nSel. Eng. Hist. Docs. 9th & 10th Cent. (1914) 17 Æt Crucern & æt Hwitancyrican [= Whitchurch] & æt Axanmuðan.\nOE Bounds (Sawyer 1003) in D. Hooke\nPre-Conquest Charter-bounds Devon & Cornwall (1994) 204 Swa eft ongean be þam sealternon on þa stræte on west healfe michaheles ciricean [= St Michael's, Dawlish].\nOE Anglo-Saxon Chron. (Tiber. B.i) (Mercian register) anno 915,\nÐæs oþre geare on ufan midne winter þa æt Cyricbyrig [= Chirbury, Shropshire].\neOE Laws of Ælfred (Corpus Cambr. 173) v. §1. 52\nÐæt [sc. a building serving as sanctuary] næbbe ðon ma dura þonne sio cirice.\nlOE Laws of Wihtræd (Rochester) ii. 12\nCiricean mundbyrd sie l scillinga swa cinges.\na1225 MS Trin. Cambr. in R. Morris Old Eng. Homilies (1873) 2nd Ser. 23\nIch leue þat chireche is holi godes hus on eorðe, and is cleped on boc kiriaca .i. dominicalis, þat is on englis louerdlich hus.\nc1325 (▸c1300) Chron. Robert of Gloucester (Calig.) l. 7834\nChirchen he let rere al so.\n▸c1443 R. Pecock Reule of Crysten Religioun (1987) 244 (MED),\nÞe bodili hous of þe chirche wiþ alle þe ornamentis þerynne.\na1500 J. Warkworth Chron. (1839) 17\nTo be layede in the chyrche of Paulis.


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Bosworth/Toller, page b1259\nThis is page 1259 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nforefathers were not wealthy or great through worldly splendour, L. Eth. vii. 21; Th. i. 334, 3: Wald. 116; Vald. 2, 30. Ealle gelíce on woruld cumaþ, wlance and heáne (high and low), Met. 17, 6. Wlance the grandees of Egypt, Cd. Th. 109, 20; Gen. 1825. Wloncra wín&dash-uncertain;sele, 270, 21; Sat. 94. Hé feorgbona weorþeþ wloncum and heánum, Exon. Th. 362, 27; Wal. 43. Ic læ-acute;rde wlance men and heáhgeþungene ðæt hié ne ástigan on ofermédu, ne welena tó wel ne trúwodon, Blickl. Homl. 185, 13. IV a. where the circumstance, in which the splendour, etc., consists, is given:--Fugel feþrum wlonc the bird splendid of plumage, Exon. Th. 204, 19; Ph. 100. Draca on hlæ-acute;we frætwum wlanc, Menol. Fox 513; Gn. C. 27. Wæ-acute;re ðú wiste wlonc and wínes sæd thou wast sumptuous in food, sated with wine, Exon. Th. 369, 10; Seel. 39. Æ-acute;se wlanc (abundantly provided), fylle gefrægnod, Beo. Th. 2668; B. 1332. Máðmæ-acute;hta wlonc rich in treasures, 5659; B. 2833. Weras duguðum wlance Drihtne guldon gód mid gnyrne, Cd. Th. 146, 8; Gen. 2419. [He wes prud and wlonc, O. E. Homl. i. 35, 16. Neuer upen eorþe to wlonk þu ny uurþe, Misc. 112, 184. Godelike on horse, wlanc on werge, and unwurþ on wike, 121, 315. Þat child (Christ) þat is so milde and wlong, 197, 11. &YOGH;e beoð toswollen wið wind of wlonke wordes, Kath. 842. My wodbynde so wlonk þat wered my heued, Allit. Pms. 106, 486. Al my weole wlonke, P. S. 156, 17. Sumeres tide is al to wlonc, O. and N. 489. Asked Crist, quethir thai yed to se sain Ion in wlanke wede, Met. Homl. 42, 2. Þe wlonkest wedes, Gaw. 2025. [O. Sax. wlank.] v. fela-, gold-, hyge-, mod-, symbel-wlanc.\nwlanc, es; n. Pride:--Wlanc typhus, Wrt. Voc. ii. 97, 9. [For wlaunke (rimes with ranke), P. S. 341, 5.] v. wlencu.\nwlancian; p. ode To grow proud, great:--Wlancaþ insolescat . . . wlancende indruticans, Wrt. Voc. ii. 44, 5-8. Wlancude adolesceret, wlancige adolesco, Hpt. Gl. 508, 12-14. Wlancode, Wrt. Voc. ii. 3, 42. v. á-wlancian.\nwlanclíce; adv. Proudly, arrogantly:--Uulanclícae adrogantissime, Txts. 42, 112. Wlanclíce, Wrt. Voc. ii. 7, 53.\n-wlát, -wláta, wlátend, wlát-ful. v. on-wlát, an-wlæ-acute;ta, ymb-wlátend, neb-wlátful.\nwlátian; p. ode; impers. To cause a person (acc.) loathing:--Mé wlátaþ nauseo, Ælfc. Gr. 26, 6; Zup. 158, 7. Ús wlátaþ for ðisum mete anima nostra nauseat super cibo isto, Num. 21, 5. Ðonne hié mete þicgeaþ and drincaþ, ðonne wlátaþ hié, Lchdm. ii. 220, 5. Gif man sý innan unhál, oþþe hyne wlátige, i. 76, 9. Búton ðú git tó full sý ðæs ðe ðé læ-acute;fed is, ðæt ðé for ðý wlátige, Bt. 11, 1; Fox 30, 20. [Gif heo hit stunken, ham wolde wlatien þer agean, A. R. 86, 19. Overfulle makeþ wlatie, O. and N. 354. Menslaers Laverd wlate sal (abhominabitur), Ps. 5, 7. Me wlate&yogh; withinne, Allit. Pms. 47, 305. Him wlatis, H. S. 3541. Surfet us wlattis, Alex. (Skt.) 4277. It wold haue wlated any wee, 5634.] v. wlæ-acute;tan.\nwlátian; p. ode To gaze, look:--Hraðe wæs æt holme hýðweard, se ðe æ-acute;r lange tíd feor wlátode, Beo. Th. 3837; B. 1916. Ðæt is gefylled, ðæt se fróda mid eágum on wlátade, Exon. Th. 20, 34; Cri. 327. [Goth. wlaitón circumspicere. v. be-, ymb-wlátian; wlítan.\nwlátung, e; f. Nausea, loathing:--Uulatung (-ing, -unc) nausatio, vomitus, Txts. 78, 667. Mid micelre wlátunge gewíteþ ðæt sár, Lchdm. i. 80, 14. Wiþ wlátunge, ii. 62, 18. Wlátunge nausiam, Wrt. Voc. ii. 59, 67. [Habbeð wlatunge of þe muðe þet speoweð ut atter, A. R. 80, 25. Lest heo suppose þow make þat fare for wlatynge, Mirc. 894.]\nwlátung. v. ymb-wlátung.\nwleccan; pp. wleced, wlecced, wleht To make lukewarm:--Wlece listum on wearmum glédum, Lchdm. ii. 26, 8: 30, 13. Wlece hyt eall tógadere, ðæt hyt wlæc beó, iii. 106, 2. Æ-acute;lc wæter bið ðý unwerodre tó drincanne, æfter ðæm ðe hit wearm bið, gif hit eft ácólaþ, ðonne hit æ-acute;r wæ-acute;re, æ-acute;r hit mon ó ongunne wleccan, Past. 58; Swt. 447, 21. v. ge-wleccan; wlacian.\nwlencan to make wlanc (q. v.) [Ech man is strong ðe awelt is lichame, and wleucð his soule, O. E. Homl. ii. 189, 27. Leaf þi lease wit þ-bar; tu wlenchest te in depone false sapientie supercilium, Kath. 1010.] v. for-, ge-wlencan, ofer-wlenced.\nwlencu (-o); indecl.: wlenc, e; f. I. pride, high spirit. v. wlanc, I:--Wénic ðæt gé for wlenco, nalles for wræcsíðum, ac for higeþrymmum Hróðgár sóhton, Beo. Th. 681; B. 338. Þrym sceal mid wlenco, þríste mid cénum, Exon. Th. 337, 7; Gn. Ex. 61. II. in an unfavourable sense, pride, arrogance, haughtiness, insolence. v. wlanc, II:--Him wlenco gesceód, oferhýd egle, Cd. Th. 258, 20; Dan. 678. Hié wlenco onwód, ðæt hié firendæ-acute;da tó frece wurdon, 155, 27; Gen. 2579: 217, 3; Dan. 17. Uulencu fastu, Wrt. Voc. ii. 108, 32. Wlenceo, 35, 12. Git for wlence wada cunnedon, and for dolgilpe on deóp wæter aldrum néþdon, Beo. Th. 1020; B. 508: Exon. Th. 114, 27; Gú. 179. Ðý læs hé for wlence, wuldorgeofona ful, of gemete hweorfe, and forhycge heánspédigran, 294, 32; Crä. 24: Cd. Th. 100, 32; Gen. 1673. For wlenco, Beo. Th. 2416; B. 1206. Wlence insolentiam, Wrt. Voc. ii. 44, 6. Þeódum ýwaþ wísdóm weras, wlencu forleósaþ, Exon. Th. 132, 18; Gú. 474. II a. used of an animal:--Se fear ðæs hyrdes dráfe forhogode and him on ðæt wésten gewunode. . . . Ðá ðæt se hláford geáhsod ðæt ðæt hrýþer swá on wlencu geond ðæt wésten férde, Blickl. Homl. 199, 10. III. distinction of various kinds, splendour, pomp, dignity, magnificence, wealth, greatness. v. wlanc, IV:--ÐÐa tída ða áne burg welge gedydan . . . þurh ðære ánre burge wlenco (wealth) wurdon ealle óþra tó wæ-acute;dlan gedóne, Ors. 5, 1; Swt. 214, 10. Forseó ðysse worulde wlenco, gif ðú wille beón welig on ðínum móde, Prov. Kmbl. 50. Æ-acute;ghwylce wlence and ídele rence forhogian to despise all pomp and vanity, L. I. P. 14; Th. ii. 322, 9. Ðæt mennisce mód bið oft upáhafen, ðeáh hit mid náne onwalde ne sié underléd; ac hú micle má wénst ðú ðæt hit wolde, gif ða wlencea (wlenca, Hatt. MS.) and se anwald ðæ-acute;r wæ-acute;re tó gemenged, Past. 17; Swt. 114, 1. Hié wæ-acute;ron welige on ðyssum middangearde, and heora wlenca wæ-acute;ron swíþe monigfealde on landum and on wíngeardum, and heora hordernu wæ-acute;ron mid monigfealdum wlencum gefylde, Blickl. Homl. 99, 14-17: 101, 7. Hwæ-acute;r beóþ ðonne his welan and his wista? hwæ-acute;r beóþ ðonne his wlencea and his anmédlan? 111, 34. Hé is wyrma wlence it is the pride of serpents, Salm. Kmbl. 165; Sal. 82. Ðæra wlenca &l-bar; walana divitiarum, Mt. Kmbl. Lind. 13, 22. Hé breác longe æ-acute;r wlencea under wolcnum (cf. his mód æ-acute;r tó ðám woruldsæ-acute;lþum gewunod wæs, Bt. 1; Fox 4, 1), Met. 1, 76. Ic cwæð on mínum wlencum and on mínre orsorhnesse ego dixi in abundantia mea, Ps. Th. 29, 6: Past. 65; Swt. 465, 15. Ne ðyrfe hé bión tó upáhæfen for nánum wlencum ne for nánre orsorgnesse non huuc prospera elevent, 14; Swt. 83, 16. Ðone naman ic sceolde habban, ðæt ic wæ-acute;re wela and weorþscipe; ac hié hine habbaþ on mé genumen, and hine habbaþ gesealdne heora wlencum and getehhod tó heora leásum welum, Bt. 7, 3; Fox 20, 30: Blickl. Homl. 53, 9. Þeáh hwá wexe mid micelre æþelcundnesse his gebyrda, and þeó on eallum welum and on eallum wlencum magnet titulis fulgeat claris domus, Bt. 19; Fox 68, 32: Met. 10, 28. Ðú forlæ-acute;tan scealt ídle ofersæ-acute;lþa . . . ne ðú ðé æ-acute;fre ne læ-acute;t wlenca gewæ-acute;can, Met. 5, 31. v. gold-, ofer-, weorold-wlencu.\nwlisp, wlips; adj. Speaking inarticulately, lisping, stuttering, stammering:--Balbus, que vult loqui et non potest wlips, Wrt. Voc. ii. 125, 11. Wlisp balbus, 101, 50: 10, 71: i. 288, 8: balbutus, ii. 101, 56: 10, 75. Wlips blessus, i. 75, 38. Stamerum and wlipsum balbis et blaesis, Hpt. Gl. 478, 15: blessis, Wrt. Voc. ii. 81, 42.\nwlita, an; m. I. face, countenance:--Hleór vel wlita frons, wlitan frontes, Wrt. Voc. ii. 151, 4-5. II. beauty:--Wlitan (or from wlitu? v. wlite) decore (in pulcherrimo pubertatis decore, Ald. 71), Hpt. Gl. 520, 22. [Heo wes a wliten alre vairest, Laym. 2934.] v. and-wlita; wlite.\nwlítan; p. wlát, pl. wliton To look, gaze, (1) absolute:--Þeóda wlítaþ, Exon. Th. 221, 28; Ph. 341. (2) with prep. (adv.):--Ðú on magan wlítest, Cd. Th. 144, 26; Gen. 2395. Wuhta gehwylc on weoruld wlíteþ, Met. 31, 14. Hé wlít ofer ealle ða ðe ealre eorðan ymbhwyrft búiaþ respexit super omnes qui habitant orbrm, Ps. Th. 32, 12. Ðissum idesum ðe wé on wlítaþ, Cd. Th. 150, 32; Gen. 2500. On ða synwyrcend wlítaþ, Exon. Th. 68, 18; Cri. 1105. Wlát wítga geond þeódland, óþ ðæt hé gestarode, ðæ-acute;r gestaþelad wæs æþelíc ingong, 19, 25; Cri. 306. Hió wlát ofer ealle, Elen. Kmbl. 770; El. 385. Hé tó heofenum wlát, Byrht. Th. 136, 56; By. 172. Hé æfter recede wlát, Beo. Th. 3149; B. 1572. Ða ðe on holm wliton, 3189; B. 1592. Wlítan on Wíláf, 5696; B. 2852: Cd. Th. 145, 8; Gen. 2402. Heó swá wíde wlítan meahte ofer heofonríce, 38, 18; Gen. 608. Wlítan in wuldre to see heaven, 290, 2; Sat. 409. Fleóhnet, ðæt hé mihte wlítan ðurh on æ-acute;ghwylcne, and on hyne næ-acute;nig monna cynnes, Judth. Thw. 22, 5; Jud. 49. (2 a) amplified by the addition of eágum:--Hé ofer ealle þeóde eágum wlíteþ oculi ejus super gentes respiciunt, Ps. Th. 65, 6. Hý geseóð hyra cyning, eágum on wlítaþ, Exon. Th. 352, 7; Sch. 94. On ðone eágum wlát cining, Cd. Th. 7, 15; Gen. 106. Wlít (háwa, Bt. 4; Fox 8, 20) on moncyn mildum eágum, Met. 4, 54. Hý wénaþ ðæt hý on eálond sum eágum wlíten, Exon. Th. 360, 28; Wal. 12. Eágum wlítan on, Cd. Th. 107, 25; Gen. 1794: 109, 19; Gen. 1825. [Icel. líta to look.] v. be-, geond-, þurh-wlítan; wlátian.\nwlite, es; m.: wlitu, e (and? an; v. wlita, II); f. I. aspect, countenance, looks, appearance, shape, form:--Wlite his vultus ejus, Ps. Spl. 10, 8. Cristes onsýn, æþelcyninges wlite, Exon. Th. 56, 27; Cri. 907: Beo. Th. 506; B. 250. Se wlite ðæs wundorlícan líchoman species corporis gloriosi, Bd. 4, 9; S. 576, 35. Ðeáh ðe him se wlite cwéme though the looks (of the sword) please him, Salm. Kmbl. 332; Sal. 165. Sceal on leóht cuman sínra weorca wlite, Exon. Th. 64, 15; Cri. 1038. Wæs gelícnes horses and monnes, hundes and fugles, and eác wífes wlite, 418, 28; Rä. 37, 12. Ðeós wlitu haec species, Ælfc. Gr. 12; Zup. 82, 11. Gilde be his (a horse's) wlites wyrðe, L. Ath. v. 6, 1; Th. i. 232, 25. Be his (a slave's) wlites weorðe, 2; Th. i. 234, 6. Be his wlite, L. In. 26; Th. i. 118, 20. Mid wlite and mid wæstmum fæger fair in face and form, Blickl. Homl. 113, 16. Ðeáh ðe ðú wæ-acute;re eallra monna fægrost on wlite, Bt. 32, 1; Fox 114, 27. Hí ealle tó ðæs mannes wlite gesceapene synd they are all made in his likeness, Boutr. Scrd. 19, 22. Wlit &l-bar; onsión personam, Mt. Kmbl. Lind. 22, 16. Wundriaþ weras wlite and wæstma, Exon. Th. 221, 9; Ph. 332.


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eME texts - Ælfric's preface to Genesis\nÆlfric's preface to Genesis (A translator's problems)\nAlf`ri_c munek gre_teth Athel`ward alder`man ead`mo_dli_ce. Thu_ beade me_, le_f, that ic scolde the_ a`wenden of Leaden`e on Englisc the bo_k Genesis: tha_ thuhte me_ hefiy`ti_me the_ to_ ti_then that, and thu_ cweade tha_ that ic ne thorfte na_ ma_re a`wenden of the be_c bu_ten to_ Isaake, Abrahames sune, fortheam the sum o_ther man the hafde a`wend fram Isaake the bo_k oth ende. Nu_ thincth me_, le_f, that that werk is swi_the ple_lic for me_ oththe eaniye men to_ under`be`ginnen, forthan the ic on`dreade, yif sum disiy man that bo_k readeth oththe readen i`he_rth, that he_ wille we_nen, that he_ mo_te libben nu_ on the ni_we ea, swa_ swa_ the a_lde fader`es lefeden tha_ on the ti_de, ear than the a_lde ea y`sett weare, oththe swa_ swa_ men lefeden under Moises ea.\nHwi_lum ic wiste that sum masse`pre_st, he_ the mi_n magister was on that ti_me, hafde the bo_k Genesis, and he_ cu_the be deale Leaden under`standen: tha_ cwath he_ be the heah`fader`e Iacobe, that he_ hafde fe_wer wi_fes, twa_ i`swester and hire twa_ thi_nen`es. Ful so_th he_ sayde, ak he_ niste, ne ic tha_ ye_t, hu_ micel to_`da_l is be`twux the a_lde ea and the ni_we. On an`ginne of thise woreld`e nam the bro_ther his swester to_ wi_fe and hwi_lum eak the fader te_mde be his a_gen`e dohter, and maniye hafden ma_ wi_fes to_ folkes eaken and man ne mihte tha_ at frume wi_fen bu_ten on his sib`linges. Yif ihwa_ wile nu_ swa_ libben after Cri_stes to_`kime, swa_ swa_ men lefeden ear Moises ea oththe under Moises ea, ne bith the man na_ cristen ne he_ furthum wurth ne bith that him eaniy cristen man mid ete.\nTha_ un`y`learede pre_stes, yif hi_ hwat li_teles under`standen of the Leaden`bo_ke, thonne thincth him so_ne that hi_ magen meare la_re_wes be_n, ak hi_ ne cunnen swa_ theah that ga_stlice andyet thear`to_, and hu_ the a_lde ea was y`ta_cning to_`warde thinges oththe hu_ the ni_we i`ki_thnes after Cri_stes mennisc`nesse was y`fillednes alre tha_ thinges, the the a_lde i`ki_thnes i`ta_cnede to_`warde be Cri_ste and be his y`coren. Hi_ cwethen eak oft be Paul, hwi_ hi_ ne mo_ten habben wi_f, swa_ swa_ Petrus the apostel hafde, and hi_ nillen y`he_ren ne witen, that the eadiye Petrus lefede after Moises ea, oth that Cri_st, the on that ti_me to manne com and be`gan to_ boden his ha_liye god`spel and y`ceas Petrum earest him to_ i`fe_re: tha_ for`le_t Petrus thear`rihte his wi_f, and alle the twelf aposteles, tha_ the wi_f hafden, for`le_ten eayther ye wi_f ye ahte, and folgeden Cri_stes la_re to_ the ni_we ea and cleannesse, the he_ self tha_ a`rearde. Pre_stes sinden y`sette to_ la_re_we of the leawede folke: nu_ y`dafenede hem that hi_ cu_then the a_lde ea ga_stli_ce under`standen, and hwat Cri_st self tahte and his aposteles on the ni_we i`ki_thnesse, that hi_ mihten the folke wel wissen to_ Godes i`leafe, and wel bisenen to_ go_de werkes.\nWe_ seggen eak foren to_ that the bo_k is swi_the de_p ga_stli_ce to_ under`standen, and we_ ne wri_ten na_ ma_re bu_ten the nakede i`rekened`nesse. Thonne thincth to_ the un`y`learede that al that andyet be_ be`loken on the a_n`fa_lde i`rekened`nesse, ak hit is swi_the ferr fram that. The bo_k is y`ha_ten Genesis, that is i`ki_nd`bo_k, fortheam the hit is firmest of bo_kes and spreketh be ealce i`ki_nde, ak hit ne spreketh na_ be the engeles i`scapen`nesse. He_ on`ginneth thus: In principio creauit Deus celum et terram; that is on Englisc, On an`ginne y`sco_p God hefen and erthe. Hit was so_thlice swa_ y`do_n, that God al`mihtiy y`worhte on an`ginne, tha_ tha_ he_ wolde, y`scafte. Ak swa_ theah after ga_stlice andyete that an`gin is Cri_st, swa_ swa_ he_ self cwath to_ the Iu_de_isce: Ic am an`gin, the to_ yow spreke. Thurh this an`gin worhte God Fader hefene and erthe, forthan the he_ y`sco_p alle y`scafte thurh the Sune, the was eafere of him a`kenned, wi_sdo_m of the wi_se Fader.\nEft standeth on the be_c on the forme ferse: Et spiritus Dei ferebatur super aquas; that is on Englisc, and Godes ga_st was y`feried ofer water`es. Godes ga_st is the Halge Ga_st, thurh hwa_m y`li_f`faste the Fader alle the i`scaftes, the he_ y`sco_p thurh the Sune, and the Halge Ga_st farth yond manne hertes and sellth us sinnes for`yefnesse earest thurh water on the fulluhte and siththen thurh de_d`bo_te; and yif ihwa_ for`sehth the for`yefnesse, the the Halge Ga_st sellth, thonne bith his sinn eafere un`miltsend`lic on e_cnesse. Eft is the ha_liye thrines y`sutel`ed on thise be_c, swa_ swa_ is on the worde, the God cwath: Wuten wircen man to u_re on`li_cnesse. Mid that the he_ cwath: Wuten wircen, is the thriness y`bi_kned; mid that the he cwath: to u_re on`li_cnesse, is the so_the a_nnes y`sutel`ed. He_ ne cwath na_ maniy`fa_ldli_ce: to_ u_re on`li_cnesse, ak a_n`fa_ldli_ce: to_ u_re on`li_cnesse. Eft co_men thre_ engeles to Abrahame, and he_ sprak to_ hem alle thre_ swa_ swa_ to_ a_ne. Hu_ clepede Abeles blo_d to Gode bu_ten swa_ swa_ ealces mannes mis`de_des wre_yen him to_ Gode bu_ten wordes? Be thise li_tele man may understanden, hu_ de_p the bo_k is on ga_stlice andyete, theah the hit mid le_hte wordes a`writen si_.\nEft Iosep, the was y`sa_ld to Egipte`lande and he_ a`redde that folk with the micle hunger, hafde Cri_stes i`ta_cninge, the was y`sa_ld for us to_ cwale and us a`redde fram the e_ce hungere of helles susele. That micele i`teld, the Moises worhte mid wunderlice crafte on the we_stene, swa_ swa_ him God self y`dihte, hafde i`ta_cninge Godes i`lathinge, the he_ self a`sta_lde thurh his aposteles mid maniy`fa_lde fratwe and fayere theawes. To_ the werke brohte that folk gold and selfer and de_r`wurthe yim`sta_nes and maniy`fa_lde mearthe; sume eak brohten ga_te`hear, swa_ swa_ the ea be`bead. That gold y`ta_cnede u_re i`leafe and u_re go_de inihi_d, the we_ Gode offren sculen; that selfer y`ta_cnede Godes spreace and the halge la_re, the we_ habben sculen to_ Godes werke; the yim`sta_nes y`ta_cneden mislice fayernesse on Godes manne; that ga_te`hear y`ta_cnede tha_ sti_the de_d`bo_te of the manne, the here sinnes be`re_wsen. Man offrede eak fele kinnes orf to_ Gode to_ la_ke binnen the i`telde; be that is swi_the maniy`fa_ld y`ta_cning, and was be`boden that the tayl scolde be_n i`ha_l eafere on the ne_ten`e at the offringe, for the y`ta_cninge that God wile that we_ simble wel do_n oth ende u_res li_fes; thonne bith the tayl y`offred on u_re werke.\nNu_ is the fore`sayde bo_k on maniye sto_wes swi_the naruli_ce y`sett, and theah swi_the de_pli_ce on the ga_stlice andyete; and hit is swa_ y`endebird, swa_ swa_ God self hit y`dihte to_ the wri_ter`e Moise, and we_ ne durren na_ ma_re a`wri_ten on Englisc thonne the Leaden hafth, ne the endebirdnesse a`wenden, bu_ten that a_ne, that the Leaden and the Englisc nabben na_ a_ne wi_se on the spreaces fadinge: eafere the the a`wendeth oththe the the teaceth of leaden`e on Englisc, eafere he_ scal y`faden hit swa_ that the Englisc habbe his a_gen`e wi_se, elles hit bith swi_the i`dwalsum to_ readen for him the the leaden`es wi_se ne can. Is eak to_ witen that sume i`dwal`men wearen the wolden a`werpen the a_lde ea, and sume wolden habben the a_lde and a`werpen the ni_we, swa_ the Iu_de_isce do_n; ak Cri_st self and his aposteles us tahten eayther to_ ha_lden, the a_lde ga_stli_ce and the ni_we so_thli_ce mid werkes. God y`sco_p us twa_ eagen and twa_ eares, twa_ nos`thireles, twe_yen weler`es, twa_ handes and twe_yen fe_t, and he_ wolde eak habben twa_ i`ki_thnesse on thise worelde y`sett, the a_lde and the ni_we; forthan the he_ de_th swa_ swa_ him self y`werth, and he_ neanne read`bore nafth, ne na_n man ne tharf him cwethen to_, Hwi_ de_st thu_ swa_? We_ sculen a`wenden u_re wille to_ his i`setnesse, and we_ ne magen y`be_yen his i`setnesse on u_re lust.\nIc cwethe nu_ that ic ne dar ne ic nille na_ne bo_k after thise of leaden`e on Englisc a`wenden; and ic bidde the_, le_f alder`man, that thu_ me_ of that na_ leng ne bidde, the leaste ic be_ the_ uni`he_rsum, oththe leas yif ic do_. God the_ si_ mi_lde a_ on e_cnesse. Ic bidde nu_ on Godes name, yif hwa_ that bo_k a`wri_ten wille, that he_ hit y`rihte wel be the bisene, forthan the ic ne a_h y`wa_ld, theah the hit hwa_ to_ wo_ge y`bringe thurh lease wri_ter`es, and hit bith thonne his pleh na_ mi_n: micel ifel de_th the un`wri_ter`e, yif he_ nille his i`writ y`rihten.


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'mǽl-dæg' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A day, season, an appointed time Hé ðæs mǽl-dæges self ne wénde ðæt him Sarra bringan meahte on woruld sunu he himself never hoped for the day when Sarah could bring him a son into the world, Cd. 107; Th. 141, 4; Gen. 2339. Hé moncynnes mǽste hæfde on ðǽm mǽldagum mægen and strengo, 79; Th. 98, 18; Gen. 1632.\nBosworth, Joseph. "mǽl-dæg." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 659.


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Dele II, and add: —\nWrt. Voc. ii. 106, 21.\nto bind with a material band.\nto fasten an inanimate object with a band, clasp, wrap round\nGebindan beám ǽrenum clammum,\nÞeóstre hám (\n) gebunden fæstum fýrclommum,\nWæs ge-bunden since duru ormǽte,\nBil wrǽttum gebunden,\nScylð sceal gebunden,\nGn. Ex. 94.\nto bind a person as captive or prisoner\nGif man mannes esne gebindeð, .vi. sciłł. gebéte,\nLl. Th. i. 24, 15.\nHine man geband . . . and hine let ofsleán,\nChr. 1049 ; P. 168, 36.\nþone ealdor þeóstra hé geband. Bl. H. 85, 5.\nHí hine sendon on þæt carcern, and hié gebunden his handa behindan,\nGif mon cierliscne mon gebinde unsynnigne. Ll. Th. i. 84, 2.\nGif man æt unlagum man gebinde, forgilde be healfan were,\nHé hine hét gebindan and siþþan ofsleán,\nBt. 29, 2 ; F. 104, 26.\nHé þá gebundenan of carcerne út álǽdde,\nBl. H. 239, 34.\n(2 a) the object abstract\nNe mæg ꝥ word mon mid sweorde ofsleán, ne mid rape gebindan,\nBt. 13 ; F. 38, 29.\nto fasten one object to another\nHát hine on róde gebindan,\nBl. H. 189, 34. ꝥ\nscopulum (collo) conexum,\nAn. Ox. 4458.\nOn ðǽm bearwum sáula hangodan be heora handum gebundne,\nBl. H. 209, 36.\nto tether an animal\nGyt gemétaþ eoselan gebundene,\nBl. H. 79, 28.\nto bind a band\nIs þes wítes clom feste gebunden,\nof non-material bands.\nWé beóð mid Gode suá micle suíðor gebundne\ntanto apud Dominum obligatiores sumus,\nPast. 117, 23.\ndenoting union, connexion\nFæste gebunden gesiblíce sófte togædere,\nMet. 20, 67.\nWord óðer fand sóðe gebunden\none word followed the other without interruption,\ndenoting restraint, hindrance\nSeó orsorge wyrd gebint ǽlc bára móda þe hire brýcþ,\nBt. 20; F. 70, 36.\nHine gebindaþ þá wón wilnunga mid heora racentum,\n16, 3 ; F. 56, 17.\nÐú gebunde ꝥ fýr mid racentum,\n33, 4; F. 130, 31.\nSe heáhengel mid þǽre swígunge fæstnunga geband þone fæder,\nBl. H. 167, 11.\nÐone sunu mid wyriungum gebindan,\nHml. Th. ii. 30, 6.\nÐæt mód bið gebunden mid gedréfednesse,\nBt. 6; F. 16, 2.\nWanhále, witum gebundene, An. 580. (3 a) hindrance from a physical cause :-- His wíf mid bearne swǽrlíce gebunden gǽð, Hml. Th. ii. 324, 21. (3 b) where the restraint is pleasant,\n:-- Hæfde hé me gebunden mid þǽre wynsumnesse his sanges,\nBt. 22, 1; F. 76, 6.\ndenoting ensnaring (?)\nArues wénde ꝥ hé his ríce gemiclian sceolde, þá hé his dohtor Philippuse sealde. Ac hé (Philip) hiene on ðǽre wénunge geband (got him in his toils thanks to this expectation), and him ðæt án genam þæt hé self haefde\nAruba, cum per hoc quod societatem Macedonian adfinitate regis paciscebatur, imperium suum se dilataturum putaret, per hoc deceptus amisit,\nOrs. 3, 7 ; 112, 12.\nBosworth, Joseph. “ge-bindan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/47256.


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