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M.19 – PPEA\nfol. 91v (cont.)I\nPassus xixusdecimus nonus\nThus I walkedM.19.1: M's walked agrees with Cr12; other B manuscripts have some form of (a)waked. and wroot . what I hadde dremed .\nAnd diȝte me derelyche . and dide me to churche\nTo here holly þe masse . and to ben houseled after\nIn myddes of þe masse . þo men wente to þeM.19.4: M's þe is not shared by other B manuscripts. offrynge\nI felle efte-soones a-slepe . and sodeinly me mette\nThat piers þe plowman . was painted al blody\nAnd come Inne with a cros . bifore þe comune p.eple\nAnd riȝt like in alle lymes . to oure lord Ihesu .\nThan called I conscience . to kenne me þe soþe\nIs þis Ihesus þe Iuster quod I . þat Iewes d.id to dethe\nOr it is piers þe ploweman . who painted hym so rede\nQuod connscience and kneled þo . þise arn piers armes\nHis colours and his cote armure . ac he þat comeþ so blody\nIs crist with his crosse . conquerour of cristene\n# quare Cristus magis quam Ihesus\nWhy calle ȝye hym crist quod I . sith Iewes callen ...?...hym Ihesus\nThat alle kynne creatures . shulden knelen and bowen .\nA-noon as men nompned . þe heiȝe name ofM.19.18: M's reading heiȝe name of is shared with Cr. Most other B manuscripts have name of god. Ihesu .\nErgo is no name . to þe name of Ihesus\nNe noon so nedful to noempne . by nyȝt andM.19.20: M's and is not shared by other B manuscripts, most of which read ne. by day.e\nFor alle derke deueles . arn a-dredde — to here it\nAnd synneful arn solaced . and saued by þeatM.19.22: M's original reading þe is not shared with other B manuscripts. name .\nAnd ȝye callen hym crist . for what cause telleþ me .\nIs crist more of miȝt . and more worthy name\nÞanne — Ihesu or Ihesus . þat al oure ioye come of\nThow knowest wel quod connscience . and þow kuonne resoun\nThat kniȝth kyng conquerour . may be opersoneo persone\nTo ben called a knyght is fair . for men shul knele to hym\nTo be called a kyng is fairer . for he may knyghtes make\nAc to be Conquerour called . þat comeþ of speciale grace\nAnd of hardinesse of herte . and of hiendenesse\nTo make lord.es of ladd..es . of lond þat he wynneþ\nAnd free men foule þralles . þat folwen not his lawes\nThe Iewes þat were gentil men . Ihesu þei despised\nBoþe his loore and his lawe . now ar þei lowe cherles\nAs wyde as þe world is . woneth þere noon ...?...ther-InneM.19.36: This addition brings M into agreement with Cr.\nBut vndur tribute and t.aillage . as tikes and cherles\nAnd þo þat bicome cristene by conseille of þe bapteme\nArn Fraunkeleins free men . þoruȝ fullynge þat þei toke .\nAnd gentil men with Ihesu . for Ihesus was y-fulled\nAnd vpon caluery on cros . y-crouned kynge of Iewes .\nIt bicomeþ to a kepe and to deffendekyng . to kepe and to deffende\nAnd Conquerour of conqueste his lawes and his large\nAnd so duide Ihesus þe Iewes . he iustified and tauȝte hem .\nThe lawe of lif . þat laste shal euere .\nAnd fended from foule yueles . feueres and fluxes\nAnd from feendes þat in hem were . and false bileue\nTho was he Ihesus of Iewes called . gentileeM.19.48: The erasure of the <e> and its replacement suggest confusion on the corrector's part whether the word was gentil or gentile. prophete\nAnd kyng of kyngdome . and croune bare of þornes\nAnd þo conquered he on crosse . as conquerour noble\nMiȝte no deþ hym for-do . ne a-doun bringe\nThat he naroos and regned . and rauysshed helle\nAnd þo was he Conquerour called . of quik and of dede\nFor he ȝyaf Adam and Eue . and oþur mo blisse\nÞat longe hadden leyn biforn . as luciferes cherles\nAnd sith he ȝ..eyaf largely . alle his lele liges\nPlaces in paradys . at hire partynge henn.es\nHe may wel be called conquerour . and þat is crist .to mene\nAc þe cause þat he comeþ þus with cros of þeM.19.59: M's reading þe is shared with Cr1; other B manuscripts read his or omit. passioun\nIs to wissen vs þere-with . þat whanne þat we ben tempted\nÞere-with to fiȝte and fenden vs from fallynge in-to synne\nAnd se by his sorwe . þat whoso loueth ioye\n# quia necesse est penitenciam agere\nTo penaunce and to poue.rte he moste pute hym-seluen\nAnd muche wo in þis world . willen and suffren\nAc forM.19.65: M's reading for is shared with Cr; other B manuscripts omit the word. to car.pe moore of crist . and how he come . to þat name\nFaithly for to speke . his furste name was Ihesus\nÞo he was born in Bedleem . as þe book ......telleþ .\nAnd cam to take mankynde . kynges and angeles\nReuerenced hym faire . with richesse of ...this ertheM.19.69: M's alteration to this agrees with Cr. Other B manuscripts do not have the word.\nAngeles out of heuene comen . knelynge and songe\nGloria in excelsis deo . & cetera .\nKynges comen ......after . kneled and offred\nMirre an muche gold . withouten ..... goldmede —M.19.73: The erased words appear to be muche gold, repeated from the a-verse. M's alteration to mede agrees with Cr. Most B manuscripts read mercy. askynge\nOr any kynnes catel . but knowelicheM.19.74: M's reading knoweliche is shared with Cr1; other B manuscripts have the present participle or the past tense. ..hym soueraigne\nBoþe of sonde / suonne and see . and sithenes þei wenten\nIn-to hire kengene kithe . by conseill of angeles .\nAnd þere was þat word fulfuylled . the w..hehich þow of speke\nOmnia celestia terrestria flectantur in hoc nomine Ihesu .\nFor alle þe angeles of heuene / at his burþe kneled\nAnd al þe wit of þe world . was in þo þre kynges\nReson and riȝtwisnesse . and ruthe þei offred\nWherfore and whi . wise men þat tyme\nMaistres and lettred men . Magi hem called\nThat oon kyng come with resoun . couered vndur sence\nThe secounde kyng soþely sitthenM.19.85: M's soþely sitthen agrees with Cr; other B manuscripts reverse the order. offredehe offredeM.19.85: The alteration of offrede to he offrede brings M into agreement with CrBF.\nRiȝtwisnesse vndur reedM.19.86: the second letter is unclear, and the word might as easily be transcribed roed. goold . resones felawe\n# discripcionem trium Munerum\nGold is likkened to leaute . þat laste shal euere\nAnd reson to riche gold . to riȝt and to truþe\nThe þridde kyn.g þo come . knelynge to Ihesu\nAnd presented hym with pitee . appieringe to myrre\nFor myrre is mercy to mene . and mylde speche of tonge .\nThre yliche honeste þinges . were offred þus at ones\nThoruȝ þre kynne kynges . knelynge to Ihesus\nAc for alle þise preciouse presentes . oure lord Prince Ihesus\nWas neither kyng ne Conquerour til he gan to wexe\nIn þe manere of a man . and þat by muche sleighte\nAs it bycomeþ a Conquerour . to kunne many sleightes\nAnd many wiles and wit . þat wol ben a leder .\nAnd so dide Ihesus in his dayes . whoso hadde tyme to telle it\nSomme-tyme he suffred . and somme-tyme he hidde hym\nAnd somme-tyme he fauȝte faste . and fleighe oþere-while\nAnd somme-tyme he gaf godeod and graunted hele boþe\nLif and lyme . as hym luste he wrouȝte .\nAs kynde is of a Conquerour . so comsed Ihesu\nTil he hadde alle hem . þat he fore bledde\nIn his Iuuente þis Ihesus . at Iewene feeste\nWater in-to wyn tourned . as holy writte telleþ .\nAnd þere bigan god . of his grace to dowel\nFor wyn is likkened to lawe . and lif of holynesse\nAnd lawe lakked þo . for men loueden not hire enemys .\nAnd crist conseilleth þus . and comaundeth boþe\nBoþe to leered and to lewed . to louye oure enemys\nSo at þe feste furste . as I bifore saideM.19.113: M's saide agrees with Cr; other B manuscripts have tolde.\nBigan god of his grace . and goodnesse to dowell\nAnd þo was he clepud and called . nouȝt / ...oonlyM.19.115: M's altered reading agrees with CrF and is also a C text reading. Most B manuscripts read holy. crist but Ihesu\nA faunt fyn ful of wit . filius marie .\nBiforeM.19.117: M's Bifore agrees with Cr; most B manuscripts have For bifore. his modur Marie . made he þat wondur\nThat she furste and formeste . ferme sholde bileue\nThat he þo..ruȝ grace was gete . and of no gomme elles .\nHe wrouȝte þat by no wit . but byM.19.120: M's by agrees with Cr; other B manuscripts except have þoruȝ. word one .\nAfter þe kynde þat he ca..m of . þer comsed ...?...he to dowelM.19.121: B manuscripts other than CrC2 omit to, and M has rewritten the phrase perhaps to include it.\nAnd whan he was waxen more . in his modur absence\nHe made lame to lepe . and ȝaf liȝt to blynde\nAnd fedde with two Fisshes . and with fyue loues\nSore afyngred folk mo þan fyue þousand .\nThus he conforted carefull . and cauȝte a gretter name\nThe w....hich was do-bet . w...here þat he wente\nFor deue þoruȝ his doynges to here . and dombe to speke he made\nAnd alle he heled and halpe . þat hym of grace asked\nAnd þo was he called in cuontre of þe comune p.eple\nFor þe dedes þat he d.ide . Fili dauid Ihesus\nFor dauyd was douȝtiest . of dedes in his tyme .\nThe burdes þo songen . Saul interfecit mille . & Dauid decem milia\nFor-þi þe cuontree þer Ihesu cam . called hym Fili dauid .\nAnd nempned hym of Nazareth . and no man so worthy\nTo be kaiser or kynge . of þe kyngedome of Iuda\nNe ouere Iewes Iustice . as Ihesus was hem þouȝte\nWhereof Cayphas hadde ..enuye . and oþ...ere of þe Iewes\nAnd for to doon hym to deþ . day and niȝt þei kasten\nKulleden him on cros-wyse . at Caluarie on Fryday\nAnd sithen burieden his body . and beden þat men sholde\nKepen it from nyȝtcomers . with knyȝtes y-armed .\nFor no freendes shulde hym fecche . for prophetes hem too..lde\nÞat þat blessud body . of burieles shulde arise .\nAnd goon into Galilee . and gladen his appostoles\nAnd his moder Marie . þus men bifore demed .\nThe knyȝtes þat kepten it . byknewe h.itM.19.147: The scribe perhaps began by omitting it as in F and C manuscripts. hem-seluen\nÞat angeles and archangeles . er þe day spronge\nComen knelynge to þe corps . and songen Cristus resurgens .\nVerray man bifore hem alle . and forth with hem he ȝyede\nThe Iewes prayden pees . and bisouȝten þe kniȝtes\nTelle þe comune þat þere cam . a compaignye of hise appostoeles\nAnd biwiccheden hem as þei wook . and away stolen it .\nAc Marie Magdaleyne . mette hym by þe weye\nGoynge toward Galilee . in godhede and manhede\nAnd lyues & lokynge . and she a-loude cryede\nIn .eche a companye þere she cam . Cristus resurgens\nThus cam it out . þat crist ouere-cam . recouered and lyuede\nSic oportet Cristum pati . & intrare & cetera .\n# women kepe no Cowncell\nFor þat þat wymmen witeth . may not wel be conseille\nPeter parceyued þisM.19.161: M's þis agrees with Cr; other B manuscripts have al þis. . and pursuwed after\nBoþe Iames and Iohan . Ihesu for to seche\nThaddee and ten mo . with Thomas of Inde\nAnd as alle þise wyse wyes . weren to-gedres\nIn an hous al bishette . and hire dore y-barred\nCrist cam in and al closed . boþe dore & ȝayates\nTo petur and to hise appostoles . and seide Pax vobis .\nAnd took Thomas by þe hand . and tauȝte hym to grope\nAnd fele with hise fyngres . his flesshliche herte\nThomas touched it . and with hise tonge seyde\nDeus meus & dominus meus .\nThow art my lord I byleue . god lord Ihesu\nÞow deiedest and deþ þol...edest . and deme shalt vs alle\nAnd now arte lyuynge and lokynge . and laste shalte euere .\nCrist carpede þanne . and curteisliche saide .\nThomas for þow trowest þis . and truwliche bileueste it\nBlessud moote þow be . and be shalt for euere .\nAnd blessed mote þei alle be . in body and in soule\nÞat neuere shul se me in sighte . as þow doost nowþe\nAnd lelliche beleuen al þis . I loue hem and blesse hem . allM.19.180: The addition of all in a late hand is unattested in other B manuscripts.\nBeati qui non viderunt & cetera .\nAnd whan þis dede was I-doon . dobest he tauȝte .\nAnd ȝyaf piers power . and pardon he graunted\nTo alle manere men . mercy and forȝiyifnesse\n...Hym myȝt men —M.19.185: Most B manuscripts here read men. The deletion of the word brings M into agreement with WCrOF. to assoillen . of alle manere synnes\nIn couenant þat þei come . and kneweliche to paie\nTo piers pardoun þe ploweman . redde quod debes\nTh.us haþ piers power . ..beM.19.188: M's altered reading be agrees with HmCrGYOCBmL. WC2BoCot read by; F reads for. his pardon y-paiede\nTo bynde and vnbynde . boþe here & elles-where\nAnd assoille men of alle . synnes saue of dette oone\nAnon after an heȝyghe . vp in-to heuene\nHe wente and woneþ þere . and wol come atte laste\nAnd rewarde hym riȝt wel . þat reddeditit — quod debestM.19.193: M's original reading of debes agreed with F. .\nPaieth parfitliche as . pure trwthe wolde\nAnd what persone paiþ it nouȝt . punysshen he þinkeþ\nAnd demen hem at domes-day . boþe quyke and dede\nThe goode to þe godhed . and to grete ioye\nAnd w.ikked to wonye . in wo with-outen ende\nThus conscience of crist . and of þe cros carped\nAnd conseilled me to knele þerto . and þanne cam me þouȝte\nOon Spiritus paraclitus . to piers and to hise felawes\nIn likknesse of a liȝtnynge . he liȝte on hem alle\nAnd made hem kuonne and knowe . alle kynne lan.gages\nI won. —dred what þat was . and wagged conscience\nAnd was a-ferd of þe liȝt . for in fires likkenesse\nSpiritus paraclitus . ouerspradde hem halle\nQuod conscience and kneled . þis is cristes messager\nAnd comeþ from þe grete god . and grace is his name\nKnele now quod conscience . and if þou kanst synge\nWelcome hym and worshipe hym . with Veni creator spiritus\nThanne songe I þat songe . and so deideM.19.211: This is a very clear instance of how the corrector has both changed the main vowel and added a final <-e>. many hundred\nAnd cryeden with conscience . helpe vs god of grace\nAnd þanne bigan grace . to go with Piers plowman\nAnd counseilled hym and conscience . þe comune to sompne\nFor I wol dele to-day . and diuyde grace .\nTo alle kynne creatures . þat han hire f.yue wittes\nTresour to l.yue by . to hire lyues ende\nAnd w...apynM.19.218: The altered spelling wapyn is not a London but a northern form; see Jordan, para. 49, remark 2. Compare the spelling wepne at M.19.226. There are no variants at this point. to fiȝte with . þat wol neuere faille\nFor antecrist and hise . al þe world shul greue\nAnd acombre þe conscience . but if crist helpeM.19.220: M's helpe agrees with Cr; other B manuscripts have þee helpe.\nAnd false ...?...prophetes fele . flatereres and gloseres\nShullun come and be curatours . ouere kynges and Erles\nAnd pride shal be pope . prince of holy churche\nCouetyse and vnkyndenesse . cardynales hym to lede\nFor-þi quod grace er I go . I wol .yeueM.19.225: The rewritten <y> of yeue probably conceals a <ȝ>, though other B manuscripts have alliterating gyue. ȝyow tresour\nAnd wepne to fiȝte withe . whan antecrist ȝyow assaileth\nAnd ...yaf ..ech man a grace . to guye with heym-seluen\nÞat idelnesse encombre hym nouȝt . enuye ne pride\n# Gyftis off grace\nDiuisiones graciarum sunt & cetera .\nSomeM.19.230: The <S> of Some is unusually ornate. he ȝyaf wit . with word.es to shewe \nWit to wynne hire liflode with . as þe world askeþ .\nAs prechours and pre.....estus and prentices of lawe\nThey lelly to l.yue . by labour of tonge .\nAnd by witte to wissen oþ...ere . as ....grace hem wolde teche .\nAnd somme he kenned crafte . and konnynge of siȝte\nWith sellynge and biggynge . hire liflode to wynne\nAnd somme he lered to laboure . a lele lif and a trwe\nAnd somme he tauȝte to tilye . to diche and to þecche .\nTo wynne with hire liflode . by loore of his techynge\nSommeM.19.240: M's Somme agrees with Cr; other B manuscripts have And some. to dyuyne .and toM.19.240: M's to is not shared by other B manuscripts. dyuyde . nombres to kenne\nAnd somme to compa..sse craf..tily . and colours to make\nAnd somme to see and to seie . what sholde bifalle\nBoþe of wele and of wo . telle it er it felle .\nAs astronomyens þoruȝthorgh astronomye . and philosophres wise\nAnd somme to ride and to recoueren . þat vnriȝtfuly was wonnen .\nHe wissed hem wynnen it aȝein . þoruȝ w..yȝtnesse of handes .\n# Folviles lawes\nAnd fecchen it withfromM.19.247: Here and in the following line the scribe anticipates the b-verse. false men . with folviles lawes .\nAnd somme he lered in longyngto lyue . in longynge to ben henn.es\nIn pouerte and in penaunce . to praye for alle cristene\nAnd alle he lered to be lele . and .eche a crafte loue oþure\nAnd forbad hem alle debat . þat noon were amonge hem .\nThouȝ somme be clenner þanne — somme . ȝye se wel quod grace\nThat he þat vseth þe fairest crafte . to þe fouleste I kouþe haue put hym\nÞenkeþ alle quod grace . þat grace comeþ of my ȝyifte .\nLooke þat noon laklelak[k]e oþur . but loueþ alle as breþeren .\nAnd who þat moost maistries kan . be myldest of berynge\nAnd crouneþ conscience kyng . and makeþ cr...eaft ȝyowre styward\nAnd after craftes conseille . clotheþ ȝyow and fede\nFor I make Piers þe plowman . my procuratour and my reue\nAnd Registrour to resceiue . Redde quod debes\nMy prowor and my plowman . piers shal ben on erþe\nAnd for to tilie truþe . a teme shal he haue .\nA New plouh\nGrace gaf piers a teme . foure grete oxen\nTha.t oon was Luc . a large beeste . and a lowe chered\nAnd Mark and Mathewe þe þridde . myghty beestes boþe\nAnd ioigned to hem oon . Ion . moste gentile of alle\nThe pris neet of piers plowe . passynge alle oþ.ere\nAnd grace ȝgaf piers ....alsoM.19.268: M's altered reading also is not attested in other manuscripts of B or C, which read of his. The correcting hand is unfamiliar. . goode.....M.19.268: M's goode is not shared by other manuscripts of B or C, which read goodnesse, which is presumably M's original reading. foure stottes .\nAl þat his oxen eryed . þei to harwe it after\nOon hiȝte Austyn . and Ambrose a-noþer\nGregori þe grete clerk . and Ierome þe goode\nThise foure þe faithe to teche . folweth piers teme\nAnd harwed in an hande-whyle . alle hollyy scripture\nWith two harwes þat þei hadde . an nolde and a newe\nId est vetus testamentum & nouum \nAnd gr.ace gaf greynes . þe cardynales vertues\nAnd suwen it in mannues soule . and siþen he toolde hire names .\nSpiritus prudencie . þe furste seed hiȝte\nAnd whoso eteþM.19.279: M's eteþ agrees with Cr. Other B manuscripts have ete. þat . ymagynen he sh.olde\nEr he .....dide any dede . dyuyse wel þe ende .\nAnd .....lernedM.19.281: For M's altered lerned HmG have lered and C2 has lerneth. men a ladel bigge . with a longe stele\nThat caste for to kepe a crokke . to saue þe fatte a-bouen\nThe secunde seed hiȝte . Spiritus temperancie\nHe þat ete of þat seed . had suche a kynde\nShulde neuere mete ne muchel drynke . make hym to swelle .\nNe shulde no scorner ne scolde . out of skyle hym bringe\nNe wynnynge ne welthe . of w.....orldly richesse\nWaste aM.19.288: M's added a is not shared by other B manuscripts. worde of ydelnesse . ne wikked speche moeue\nShuld no curyous cloth . comen on his rugge\nMaster Iohan spisyd\nNe no mete in his mouthe . þat maistre Iohan spiced\nThe thridde seed þat piers sewe . was Spiritus fortitudinis .\nAnd whoso ete of þat seed . hardy was euere\nTo suffre al þat god sente . sekenesse orM.19.293: M's or agrees with Cr; other B manuscripts have and. angres\nMiȝte no lesynges ne liere . ne losse of worldly catel\nMaken hym for any mournynge . þat he nas murie in soule\nAnd bold and abydynge . bismers to suffre\nAnd pleieþ al wiþ pacience . and Parce michi domine .\nAnd couered hym vndur . counseill . of catoun þe wyse\nEsto forti animo . cum sis dampnatus inique\nThe ferþe seed þat piers sewe . was Spiritus iusticie\nAnd he þat ete of þat seed . shulde be euere trwe\nWith god and nouȝt agast . but of gile oone\nFor gile goþ so priuely . þat gode faith oþur-while\nMay not ben aspied . for spiritus Iusticie \nSpiritus Iusticie . spareþ nouȝt to spille \n¶ Hem þat ben gulty . and for to correcte .\nThe kynge if he falle . in gulte or in trespas\nFor counteþ he no kynges wrathe . whan he in courte sitteþ\nTo demen as a doomes man . a-dred was he neuere .\nNeither of Duc ne of deth . þat he ne deide lawe\nFor present or for praiersM.19.311: M's praiers agrees with Cr; other B manuscripts have the singular. . or any princes lettres\nHe dide equite to alle . euene-forth his power\nThise foure sedes piers s.ewe . and sith he d.ide hem harwe\nWith olde lawe and newe lawe . þat loue miȝte wexe\nA-monge þe vertuesfoure vertues . and vices destroye\nFor comunlich in contrees . cammokes and wedes .\nFouleþ þe fruyt in þe feelde . þere þei growe to-geydres .\nAnd so doon vices . vertues worthy .\nQuod piers harweþ alle þat kuonneþM.19.319: The word originally read kuuereþ. The <u> was converted to an <o>. There is an erased er abbrevation curl above the <u> which is converted to a macron. kynde wit . by counseill of þise doctours .\nAnd tylieþ after hire techynge . þe cardinale vertues\nAȝyeins þi greynes quod grace . gynneþ for to ripe\nOrdeigne þe an hous quod piers . to herberwe Inne þi cornes\nBy god grace quod piers . ȝye moten ȝyeue tymbreer\nAnd ordeigne þat hous . er ȝye henn.es weende .\nAnd grace ȝyaf hym þe cros . with þe crownne of þornes\nThat crist vpon caluarye . for mankynde on pyned\nAnd of his baptesme and blood . þat he he — bledde on Rode\nHe made a manere Morter . and mercy hit hiȝte\nAnd þere-with grace bigan . to make a good foundement\nAnd walled it and wattledeM.19.330: M's wallede ... wattlede agrees with Cr; other B manuscripts reverse the order. it . with his paynes and hisM.19.330: M's original reading without this word agreed with Hm. passioun\nAnd of al holy wryt . he made a roof after\nAnd called þat hous Vnite . holychurche on yenglissh\nAnd whan þis dede was doone . grace dyuysed\nA carte hiȝte cristendome . to carien piers sheues\nAnd gaf hym caples to his carte . contricioun and confessioun\nAnd made preesthode hayward . whil hym-sel..f wente\nAs wyde as þe world is . with piers to tylie truþe .\nNow is piers to þe plow . and pryde it aspiede\nAnd gadred hym a grete oost . to greuen ..þink.þhe thinketh\nConscience and alle cristene . and cardynale vertues\nBlowe hem doun and breke hem . and bite a-two þe mores\n¶ And sente forth surquydous . his sergeaunt of armes\nAnd his spye spille-loue . oon speke .yuel byhynde\nThise two comen to conscience . and to cristen p.eple\nAnd toolden hym tydynges . þat tyne þei shulde þe seedes\nThat piers þere hadde y-sowen . þe Cardynale vertues\nAnd piers berne worth y-broke . and þei þat ben in vnitee\nShul come out and conscience . and ȝyowre two caples\nConfessioun and contricioun . and ȝyoure carte þe bileue\nShal be coloured so queyntly . and couered vnder oure sophistrye\nThat conscience shal not . knowe by contricion\nNe by confessioun . who is cristen neM.19.352: M's ne agrees with Cr; other B manuscripts have or. hethen\nNe no manere Marchaund . þat with money deleeth\nWher he wynne with riȝt . with wronge or with vsure\nWith suche colours and coueityseM.19.355: M's reading coueityse is shared with Cr1; most other B manuscripts read queyntise. : comeþ pride y-armed\nWith þe lord þat liueþ : aftur þe luste of his body .\nTo wasten on welfare . and on wikked kepynge\nAl þe world in a while . þoruȝ oure wit quod pride .\nQuod conscience to alle cristen þo . my counseill is to wende\nHastlych in-to vnite . and holde we vs þere .\nAnd pray we þat a pees were . in piers berne þe plowman\nFor witturly I woot wel . we beth not of streng....the\nTo goon aȝyein pride . but grace were with vs .\nAnd þanne cam kynde wit . conscience to teche\nAnd cryde and comaunded . alle cristen p.eple\nFor to deluen a dyche . / depe a-boute vnite\nThat holychurche stood in vnitee . as it a p...ile were\nConscience comaunded þo . alle cristene to delue\nAnd make a muche moot . þat miȝte ben a strengh..the\nTo helpe holichurche . and hem þat it kepeþ\nThanne alkynne cristene . saue comune wymmen\nRepenteden and refuseden synne . saue þei oone\nAnd false men flaterers . vsurers and þeues\nLyers and questmongers . þat weren forsworne ofte\nWytynge and willfully . with þe false helden .\nAnd for siluer were forswore . soþely þei wiste it .\nTher nas no cristene creature . þat kynde wit hadde\nsaue sherewes one . such\n¶ Saue sherewes one . suche as I spake of .\nThat he ne halpe a quantite . holynesse to wexe\nSomme þoruȝ bedes biddynge . and somme þoruȝ pilgrymage\nAnd oþer pryue peinesM.19.381: M's peines agrees with Cr; other B manuscripts except have penaunce(s). . and somme þoruȝ penyes delynge .\nAnd þanne welled water . for wikked werkes\nEgrelyche ernynge . out of menn.es eighen\nClennesse of þe comune . and clerkes clene lyuynge\nMade vnite holychurche . in holynesse to ston.de\nI care nouȝt quod conscience . þouȝ pryde come nouþe\nThe lord of luste shal be letted . al þis lente I hope\nComeþ quod conscience : ȝye cristene ȝe cristene —— and dyneþ\nThat han laboured lelly . al þis lenten tyme .\nHere is bred y-blessud . and goddes body þere-vndur\nGrace þoruȝ godes word . gaf piers power\nMightes to maken it . and men to eten itM.19.392: M's original reading without it agreed with Y. aftur\nIn helpe of hire hele . oones in a monthe\nOr as ofte as þei hadden nede . þo þat hadden y-payed .\nTo piers pardon þe plowman . Redde quod debes\nHow quod al þe comune . þou conseillest vs to ȝyelde\nAl þat we owen any wight . er we go to housel .\nThat is my conseille quod conscience . and cardynalesM.19.398: M's cardynales is not shared by other B manuscripts, which read cardinale. See M.19.413, 417. At M.19.276, however, most B manuscripts share this form, which is a French plural. vertues\nThat .eche aM.19.399: M's altered reading ech a is shared with Hm. Other B manuscripts have ech. man forȝyeue oþur . and þat wol þe pater-noster\nEt dimitte nobis debita nostra & cetera .\nAnd so to ben assoilled . and sithenM.19.401: M's sithen agrees with Cr; other B manuscripts have sithen (to) ben. y-houseled\nM.19.402: A later hand has drawn a line between the verse paragraphs.ȜYe bawe quod a brewer . I wil nouȝt be ruled\nBy Ihesu for al ȝyoure iangelynge . wiþ Spiritus iusticie\nNe after conscience by crist . whil I can selle\nBoþe dregges and draf . and drawe it at oon hole\nÞikke ale and þinne ale . for þat is my kynde\nAnd nouȝt hakke aftur holynesse . holde þi tonge conscience\nOf Spiritus iusticie þow spekest muche on ydel\nCaytif quod conscience . cursede wrecche\nVnblessed artow . Brewer . but ifM.19.410: M alone among B manuscripts lacks the object pronoun þe in this b-verse. Most B manuscripts attest it after if, F after god. god helpe .\nBut þow l..iue by lore . of spiritus iusticie\nThe chief seed þat piers sewe . y-saued worstow neuer\nBut conscience þe comune fede . and cardynalesM.19.413: M's cardynales is not shared by other B manuscripts, which read cardinale See M.19.398, 417. vertues\nLeue it wel þei ben lost . boþe lif and soule .\n# lewed vicare\nThanne is many a man y-lost . quod a lewed vicory\nAndI —M.19.416: M's original And was not attested in other B manuscripts, most of which read I. Cr reads That. am a c.uratour of holykyrke . and cam neuere in my tyme\nMan to me þat me coude telle . of cardynalesM.19.417: M's cardynales is not shared by other B manuscripts, which read cardinale. See M.19.398, 413. vertues\nOr þat acounted conscience . at a kokkes fether or an hennes .\nI knewe neuer cardynal . þat he ne cam from þe pope\nAnd we clerkes whanne þei comen . for hire comunes paieth .\nFor hire peluresM.19.421: M's pelures agrees with Cr; other B manuscripts have the singular. and hire palfrayesmetepalfrayes mete . and pilours þat hem folweþ .\nThe comune clamat cotidie . iech a man to other\nThe con. —tre is þe curseder . þat Cardynales come Inne\nAnd þere þei ligge and lenge . moost. leccherye þere regneth\nFor-þi quod þis vicory . by verray god I wolde\nÞat no cardynal come . amonge þe comune p.eple\nBut in hire holynesse . holden hem stille\nAt Auynoun amonge þe Iewes . Cum sancto sanctus eris & cetera\nOr in Rome as hire Rule wole . þe relikes to kepe\nAnd þou conscience in kynges courte . & shuldest neuere come þennes\nAnd grace þat þou gredest so of . gyour of alle clerkes\nAnd piers with h..is newe plow . and eke with his olde\nEmperour of al þe world . þat alle men were cristene\nInparfit is þat pope . þat al þe p.eple shulde helpe\nAnd seendeth hem þat sleeth suche . as he shulde saue\nAnd wel worth piers þe plowman . þat pursueþ god in doynge\nQui pluit super iustos & iniustos attonesatt ones .\nAnd sent þe sonne to saue . a cursed mannus tilþe .\nAs briȝte as to þe beste man . and to þe beste womman .\nRight so Piers þe plowman . peyneþ hym to til...ye\nAs wel for a wastour . and wenches of þe stwes\nAs for hym-self and his seruauntz . saue he is furste y-serued .\nAnd trauailleþ and tilieþ . for a tretour al so soore .\nAs for a trwe tydye man . alle tymes y-like .\nAnd worsheped be he þat wrouȝte al . boþe goode and wykke\nAnd suffreþ þat synneful be . til somme-tyme þat þei repente\n# contra talem papam\nAnd god amende þe pope . þat pileþ holy kyrke .\nAnd cleymeþ byfore þe kynge . to be kepere ouere cristene\nAnd counteþ nouȝt þouȝ cristen ben . kulled and robbede\nAnd fynte folke to fiȝte . and cristen blood to spille\nAȝyein þolde lawe and newe lawe . as Luc þere-of w.ytnesseþ\nNon occides michi vindictam & cetera .\nIt semeþ by so . hym-self hadde his wille .\nÞat he ne reccheþ riȝt nouȝt . of al þe rem...?...enaunte\nAnd crist of his curtesye . þe Cardinales saue .\nAnd tourne hire witte to wysdome . and to wele of soule\nFor þe Comune quod þis curatour . counten ful litel .\nThe counseille of conscience . or ofM.19.458: M's original reading of cardinale vertues agreed with F. Other B manuscripts read or cardinale vertues. cardinale vertues\nBut if þei seie as by sighte . suomwhat to wynnynge\nOf gyle ne of gabbynge . gif þey neuere tale\nFor Spiritus prudencie . amonge þe p.eple is gyle\nAnd alle þo f....oule vices . as vertuesM.19.462: M's altered form of foule vices as vertues agrees with Cr. Other B manuscripts read faire vertues as vices, but M's original reading seems to have been faire vices as vertues. þai semede\nEche man sotileþ a sleighte . s.ynnnes.ynne for to hide\nAnd coloureþ it for a konynge . and a clene lyuynge\nThanne lough þere a lord . and by þis liȝt . saide\nI holde it riȝt and reson . of my reue to take\nAl þat myn Auditour . or ellus my styward\nCounseilleth me by hire acounte . and my clerkes wrytynge\nWith Spiritus intellectus . þei seke þe reues Rolles\nAnd with spiritus fortitudinis . fecche it I wole\nAnd þanne come þere a kynge . and by his crowne sayde .\nI am a kynge with croune . þe Comune to rule\nAnd holy kyrke and clergy . from cursed men to defende\nAnd if me lakkeþ to lyue by . þe lawe wil I take it .\nThere I may hastlokest it haue . for I am hed of lawe\nFor ȝye ben but membres . and I abouen alle\nAnd sith I am ȝyoure aller hed . I am ȝyoure aller hele .\nAnd holy church.es chief helpe . and chieftayn of þe comune\nAnd what I take of ȝyow two . I take it ofM.19.479: M's of agrees with Cr; other B manuscripts read at. þe techinge\nOf Spiritus iusticie . for I iugge ȝyowe alle\nSo may IM.19.481: M's may I agrees with Cr; other B manuscripts reverse the order. boldlich ben houseled . for I borwe neuere .\nNe craue of my Comune . but as my kynde askeþ \nIn condicion quod conscience . þat þow kuonne deffende\n.. & rule þy reaume andbyM.19.484: M's altered reading by agrees with HmCrO. Most B manuscripts read in. reson . riȝt wel and in truþe\nTake þou may in resoun . as þi lawe askeþ .\nOmnia tua sunt ad defendendum  set non ad depredandum .\nThe viker hadde fer hoom . .. & faire took his leue\nAnd I awaked þere-with . and wroot as me thouȝtemette .M.19.488: M's original thouȝte is not attested in other B manuscripts, though it is in three C manuscripts.


hineinstecken - LEO: Übersetzung im Chinesisch ⇔ Deutsch Wörterbuch\n203.867 Einträge, 113.209 Anfragen\n掖 [掖] yē hineinstecken intransitiv | steckte hinein, hineingesteckt |\n投入 [投入] tóurù hineinstecken transitiv | steckte hinein, hineingesteckt |\n插 [插] chā hineinstecken transitiv | steckte hinein, hineingesteckt |\n插入 [插入] chārù hineinstecken transitiv | steckte hinein, hineingesteckt |\neinwerfen, einschieben, einsetzen, einstreuen, hineinwerfen, einstecken\n掖掖yēye1掖掖yēye1掖掖yēhineinstecken intransitiv | steckte hinein, hineingesteckt |hineinsteckenhineinsteckentou2ru4投入投入tóurùtou2ru4投入投入tóurùtou2ru4投入投入tóurùhineinstecken transitiv | steckte hinein, hineingesteckt |hineinsteckenhineinsteckencha1插插chācha1插插chācha1插插chāhineinstecken transitiv | steckte hinein, hineingesteckt |hineinsteckenhineinsteckencha1ru4插入插入chārùcha1ru4插入插入chārùcha1ru4插入插入chārùhineinstecken transitiv | steckte hinein, hineingesteckt |hineinsteckenhineinsteckenba3 mou3wu4 fang4jin4 mou3wu4把某物放进某物把某物放進某物bǎ mǒuwù fàngjìn mǒuwùba3 mou3wu4 fang4jin4 mou3wu4把某物放进某物把某物放進某物bǎ mǒuwù fàngjìn mǒuwùba3把把bǎmou3wu4某物某物mǒuwùfang4jin4放进放進fàngjìnetw. in etw. hineinstecken | steckte hinein, hineingesteckt |etw. in etw. hineinsteckenhineinstecken\nNutzungsbedingungen / DatenschutzImpressumWerbung auf LEOSuchtipps FAQ - Frequently Asked QuestionsCopyright © LEO Dictionary Team 2006 - 2019leomuc9. CPU µs: 152000/20000


Charlton T. Lewis, An Elementary Latin Dictionary, fēstīnō\nfēstīnō āvī, ātus, āre\nfestinus, to hasten, make haste, be in haste, hurry, be quick : quid festinas? T.: dies noctīsque, S.: omnibus modis, S.: plura scripsissem, nisi tui festinarent: quaestūs sui causā: Festinate, viri, V.— To make haste with, hasten, hurry, accelerate, drive, do speedily : migrare: abire, S.: ultum ire iniurias, S.: aram Congerere arboribus, V.: ni id festinaret, S.: ad bellum cuncta, S.: poenas, H.: iussa Sibyllae, promptly execute , V.: animo cupienti nihil satis festinatur, S.: nec virgines festinantur, are not married early , Ta.: festinatae mortis solacium, premature , Ta.: vestīs, prepare hastily , O.: mors gladiis festinata, prematurely inflicled , Iu.


'be-reáfian' - Bosworth–Toller Anglo-Saxon Dictionary\nAddBereáfað populatur, An. Ox. 139. Bereafiað moliuntur fraudes, Kent. Gl. 3. Bereáuedon abegerant, An. Ox. 7, 263. Bereáfian grassari, 5343. Bereáfed fraudaretur, 1583. I. with acc. of person (or thing) despoiled, 1. alone Hé bereáfode hine sylfne se expolians, Gr. D. 68, 8. Hí ðæt mynster beréfodon, Chr. 794; P. 57, 12. Ꝥ hé God bereáfige, Lch. iii. 444, 1. þ á wícstówa and þæt wæl bereáfian castrorum praedam percensere, Ors. 3, 9; S. 128, 9. 2. with spoil, a. in gen. pú þá treówa heora leáfa bereá-fast, Bt. 4 ; F. 8, 6. Se móna þá sunnan heore leóhtes bereáfaþ, F. 8, 1. Háma bereáfod, Chr. 975 ; P. 120, 24: 1065; P. 195, 6: Cri. 558 : El. 910. b. inst. (dat. ) Scæb ꝥ heáfod feaxe bereáfað, Lch. i. 322, 18. Hí hine wǽdon bereáfoden, Hml. Th. i. 430, 2 : 428, 5. Wæs hé lande bereáfod, Chr. 1065 ; P. 194, 4: Hml. S. 23 b, 207 : B. 2746: An. 1316, Wé sind bereáfod úrum gódum aporiamur bonis nostris, Wrt. Voc. i. 54, 43. c. with æt Hí bereáfodon Loth æt his ǽhton predati sunt Loth, Prud. 2 b : Chr. 1043; P. 163, 34. þeáh se reáfere ús æt ǽhtum bereáfige, Hml. Th. i. 576, 10: Ll. Th. ii. 180, 21. Gif man beó æt his ǽhtum bereáfod, i. 286, 16. Aaron hæfde bereáfod (spoliaverat) ꝥ folc æt hira golde, Ex. 32, 25. II. with acc. of spoil and on with person ꝥ hé him ágeáfe þæt hé ǽr on him bereáfode (ge-, v. l. ), Ors. 3, 11; S. 146, 30. [Goth. bi-raubón: O. Sax. bi-rólbón : O. Frs. bi-rávia : O. H. Ger. bi-roubon exspoliare.]\nToller, T. Northcote, and Joseph Bosworth. "be-reáfian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 81.\nbe-reáfian bi-reáfian, -reáfigean, ic -reáfige; p. -reáfode; pp. -reáfod; v. a. To BEREAVE, seize, spoil, take away; eripere, spoliare, privare Heó hit ne mæg his gewittes bereáfian she cannot bereave it of its faculty, Bt. 5, 3; Fox 12, 25. Hú mæg man hys fata hyne bereáfian quomodo potest quisquam vasa ejus diripere? Mt. Bos. 12, 29 : Mk. Bos. 3, 27. Ic ondréd, ðæt ðú me bereáfodest ðínra dó


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'heáh-sǽþeóf' - Bosworth–Toller Anglo-Saxon Dictionary\nFor ' Cot. 9, 191' substitute Heáhséðeáf archiparratta (archipirata, Ald. 56, 31, the gloss to which in An. Ox. 4039 is: Archipirata, i. summus latro flotman), Wrt. Voc. ii. 84, 44. Heáhsǽðeóf, 5, 28. See next word.\nToller, T. Northcote, and Joseph Bosworth. "heáh-sǽþeóf." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 516.\nheáh-sǽ-þeóf es; m. A chief pirate; archi-pirata, Cot. 9, 171.


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'ofer-mǽned' - Bosworth–Toller Anglo-Saxon Dictionary\nDele, and see ofer-menged.\nToller, T. Northcote, and Joseph Bosworth. "ofer-mǽned." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 66.\nofer-mǽned (?) made too common (?), trite Oferméned contrita, Wrt. Voc. ii. 19, 43: 92, 37.


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'un-cúþ' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Unknown; incognitus, Ælfc. Gr. 33; Zup. 205, 10. I. unknown, strange Wæs Breotone eálond Rómánum uncúþ (incognita ), Bd. 1, 2; S. 475, 3: Beo. Th. 4434; B. 2214. Gif men uncúð swyle on gesitte, Lchdm. i. 194, 27. Ðæt wǽre gelæht án uncúð geong man, Homl. Skt. i. 23, 613: Ors. 6, 31; Swt. 286, 22. Heó on wéstenne gewunade eallum monnum uncúð, Shrn. 107, 24. Mon uncúþes andwlitan and uncúþes gegyrlan hominem vultus habitusque incogniti, Bd. 2, 12; S. 513, 35. Firum uncúþ, hwí..., Met. 4, 39. Word áres uncúþes, Exon. Th. 175, 5; Gú. 1190. Nis ðæs nán tweó. Ac ic wolde nú ðæt ðú mé sǽdest hwæthwegu uncúþes, Bt. 34, 6; Fox 142, 24: Beo. Th. 1757; B. 876. Ne fyligeaþ hig uncúþum (alienum), for ðam ðe hig ne gecneówun uncúðra (alienorum ) stefne, Jn. Skt. 10, 5. Uncúðum gode deo ignoto, Hontl. Skt. ii. 29. 23. Be uncúðum yrfe (cf. ignotum pecus, L. Edm. C. 5; Th. i. 253, 7), L. Edg. H. 4; Th. i. 258, 21. Ðá áléde ic mínne kynegyrylan and mé mid uncúþe hrægle gegerede (I went incognito ), Nar. 18, 2. Hwá gifþ ðam uncúðan lífes fultum, Ap. Th. 11, 15. Gehýrde hé óðerne sang swilce uncúðne, Homl. Th. ii. 334, 16. Uncúðne weg, Met. 13, 58: Cd. Th. 181, 9; Exod. 58: Beo. Th. 2825; B. 1410. Drihten sent uncúðe þeóde ofer eów ða ðe gé ne cunnon ducet te Dominus in gentem, quam ignoras, Deut. 28, 36. Geopenigean uncúðe wyrd, hwǽr hé ðara nægla wénan þorfte, Elen. Kmbl. 2202; El. 1102. Nime man uncúþ sǽd at ælmesmannum, Lchdm. i. 400, 17. Uncúð ádle pestilentiae, Mt. Kmbl. Lind. 24, 7. Cf. Se hwíta stán mæg wið eallum uncúþum (unknown, and so caused by witchcraft? ) brocum, Lchdm. ii. 290, 11. Ðǽr him folcweras fremde wǽron, wine uncúðe, Cd. Th. 110, 32; Gen. 1847. Ðæm folce seldsiéne and uncúðe wǽron wínes dryncas, Ors. 2, 4; Swt. 76, 12. Mínra firena ðe mé uncúðe wǽron delicta ignorantiae meae, Ps. Ben. 24, 6. Ðás ðé sint unncúðo haec ignoras, Jn. Skt. Lind. 3, l0. Hié uncúðra ǽngum ne willaþ feóres geunnan they will grant no stranger life, Andr. Kmbl. 355; An. 178: Cd. Th. 163, 14; Gen. 2698. Se útancumena munuc ðe of uncúðum eardum cymð si quis monachus peregrinus de longinquis provinciis supervenerit, R. Ben. 109, 4. Gif wé scomiaþ ðæt wé tó uncúðum monnum (men we do not know ) suelc sprecen, Past. 10; Swt. 63, 6. Oft ic nú miscyrre cúðe sprǽce, and þeáh uncúðre ǽrhwílum fond, Met. 2, 9. II. unknown, not understood God sealde heora ǽlcum synderlíce sprǽce, ðæt heora ǽlcum wæs uncúð, hwæt óðer sǽde, Ælfc. T. Grn. 4, 11. III. unknown, uncertain Ðære tíde ðe ús uncúþ is ejus quod nobis incertum est temporis, Bd. 2, 13; S. 516, 15. Heora sylfra forþfóre ðære tíd[e] is uncúþ suum exitum, cujus hora incerta est, 4, 3; S. 568, 21: Blickl. Homl. 125, 7. Ús is swíþe uncúþ hwæt úre yrfeweardas getreówlíces dón willon, 51, 35: 119, 7. Clypiaþ gyt hlúdor uncúð þeáh ðe hé slǽpe (cry aloud ... peradventure he sleepeth, 1 Kings 18, 27), Homl. Skt. i. 18, 119. Monig biþ uncúþ treówgeþofta teoraþ hwílum wáciaþ wordbeót many a thing is uncertain, trusty comrade sometimes fails, weak prove words of promise, Exon. Th. 469, 19; Hy. 11, 4. Fægere word ðis synd ðe gé bróhton, ac hí níwe syndon and uncúþe pulchra sunt verba quae adfertis, sed nova sunt et incerta, Bd. 1, 25; S. 487, 10. Ðonne cuman fǽrlíce on uncúðum tídum tó mynstre cumaþ incertis horis supervenientes hospites, R. Ben. 85, 9. IV. ungentle, unkind, hostile harsh unfriendly. v. un-cúþlíce Bróga cwom egeslíc and uncúð, ealdfeónda níð, Exon. Th. 110, 23; Gú. 112. Mónase ehtoða ... cild ácenned uncúð (unfriendly? ), strang, Lchdm. iii. 188, 3. Wé genéðdon eafoð uncúþes (Grendel ); úþe ic swíþor, ðæt ðú hine selfne geseón móste, feónd fylwérigne, Beo. Th. 1924; B. 960. Sceaþa eáweþ uncúðne níð, 558; B. 276. Mec ongon hreówan ðæt mín hondgeweorc on feónda geweald féran sceolde, sceolde uncúðne eard cunnian, sáre síþas, Exon. Th. 86, 34; Cri. 1418. [Goth. un-kunþs ignotus: O. H. Ger. un-kund ignotus, incognitus, peregrinus, agrestis, incertus: Icel. ú-kunnr unknown.]\nBosworth, Joseph. "un-cúþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1094.\nun-cúþ . I. AddRómáne swiþost for þǽm besierede wǽron þe him ꝥ land uncúþre wæs þonne hit Somnitum wǽre, Ors. 3, 8; S. 120, 28. III. add: — Uncúð hú longe ðǽr swǽ gelǽrede biscepas sién, Past. 9, 3. Ne hopa ðú tó óðres monnes deáðe ; uncúð hwá lengest libbe, Prov. K. I. Uncúð þæáh mé scamige perhaps I may be ashamed, Solil. H. 49, 7 ; 2 12. <


3. Anonymous Lausavísur, 3. Stanzas from Snorra Edda, 8 [Vol. 3, 518]\n baugr ‘a ring’: This most likely denotes the shield-rim, and it is frequently used as a heiti for ‘shield’. See Note to Þul Skjaldar 3/3.\nÞul Skjaldar 3 ∙ is referred to in ∙ Anon SnE 8, n. 1 (SkP 3)


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ᚣ ȳr (some kind of battlegear) y [y], [yː]\nᛡ īor beaver? eel? ia, io [jɑ, jo]? [jɑː, joː]?\nᛠ ēar grave soil? ea [æɑ], [æːɑ]\nᛢ cweorð (unknown) q [k]? [kw]?\nᚷᚷ [dʒ] eggbrect (an armband from the Galloway Hoard)\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Anglo-Saxon_runes&oldid=925267048"


'ge-samnian' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to collect, get together. 1. the object living creatures, to assemble for a common purpose Hé gesomnade alle ðá aldormenn biscopa, Mt. L. 2, 4. Ðá hét heó gesomnian ealle þá gelǽredestan menn, Bd. 4, 24 ; Sch. 485, 3. Ðider gesomnad biðon (congregabuntur) ðá earnas. Mt. L. 24, 28. On þǽre stówe wé wǽron gesamnode, Bl. H. 141, 27. Hié þyder in wǽron tó ðǽm lofsangum gesamnode, 207, 36; 67, 21. 2. the object things, a. material Gesomnadon collegerunt, Jn. L. R. 6, 13. Rómáne gesomnodon al þá goldhord þe on Bretene wǽron, Chr. 418 ; P. 10, 17. Ꝥ unmǽte gestreón oþþe eal se wela þe hí dæghwámlíce gesamnodan all the wealth that daily they amassed, Bl. H. 92, 29. Malagma, quod. . . comprehendetur . . . comprehendatur in heáp bið gesamnod, Wrt. Voc. ii. 58, 57. Ic (rain) eom . . . wedre gesomnad, Rá. 31, 2. (aa) to collect what is growing, gather fruit, corn, & c. :-- Gesomnas (gisoronigað, R. ) uæstem congregat fructum, jn. L. 4, 36: colligent, 15, 6. Ne of ðornum gesomnað (colligunt) fícbeám. Lk. L. 6, 44. Gesomnigæþ (colligite) þá weód . . . hwéte gesomnigaþ (congregate) in berern mine, Mt. L. 13, 30. Úre wæstmas gesamnian to get in our harvest. Bl. H. 39, 12. Gesomnad biðon ðá unwæstma colliguntur zizania, Mt. L. R. 13, 14. b. non-material, a. to accumulate crimes, heap up damnation Hæfdon hié wróhtgetéme wið God gesomnod, Gen. 46. β to concentrate thought :-- Gesamnige hé, swá hé swíðost mæge, ealle tó þám ánum his ingeþonc. Met. 22, ii. II. to form by collecting, to collect an army, a crowd, assemble a council Eádmund cyning gesomnode micelne sinoð tó Lundenbyrig, Ll. Th. i. 244, 2 : Chr. 673 ; P. 35, 22. þá gesomnode man fyrde, 1001 ; P. 133, 21. Ǽr sió fierd gesamnod wǽre, 894; P. 84, 35. Þǽr wæs gesamnod geþeahtendlic ymcyme, Ll. Th. i. 36, 7. þǽr witena bið worn gesamnod. Sal. 400. III. used reflexively , to assemble, come together, meet. Cf. ge-samnung; III. Ðá gesomnodon wé ús ymb ꝥ , Ll. Th. i. 56, 18. Æþelstán cyning and Sihtric Norðhymbra cyng heó gesamnodon æt Tameweorðige, Chr. 925 ; P. 105, 19. III. a, used intransitively Tó þǽre ylcan stowe ealle gesomniað (congregantur), LI. Th. ii. 178, 8. Gesomnedon glomerarentur (plures), Wrt. Voc. ii. 83, 44. Fariséos gesomnadun (conuenerunt) in án, Mt. R. L. 22, 34: Mt. L. 27, 62. Gesomnadun tó him ǽghwonan, Mk. L. R. I. 45. IV. to join one thing to another, join things together so as to form a whole Wel þé geríseð, þæt þú heáfod sió healle mǽrre and gesomnige síde weallas fæste gefóge, Cri. 5. Ꝥ sum anweald . . . his swá gesomnige (canjunxerif) swá hé þone úrne déþ, Bt. 34, 3; F. 138, l. IV a. off Beóð þonne (the day of judgement) gegædrad gǽst and bánsele, gesomnad tó þám síðe, Dóm. 103. Þæs dæges sáwla and líchaman beóð gesamnode, Angl. viii. 336, 31. IV b. of the union of marriage :-- Ne synt hig twégen, ac an flǽsc. Ne getwǽme nán man þá þe God gesomnode (conjunxit), Mt. 19, 6. Ꝥte hiá mið woere hire gisomnia ðú gimeodomiga ut eam cum uiro suo copulare digneris, Rtl. 108, 42. Ðá gesinhíwan . . . bióð gesomnode (conjuncti) ðæt . . . , Past. 397, 9. IV bb. used reflexively, to marry: — -Gif wer and wíf hý gesomnien (in matrimonio se conjunxerit), Ll. Th. ii. 146, 36. Gif þeówa and þeówen hig gesamnigon (se conjunxerint), 150, 15. Geleófe men hig móton gesamnigan (in matrimonium ire), 152, 24. V. to form by union of elements, make by joining Þæt mon cúðe tóslíteð, þætte nǽfre gesomnod wæs, Ru. I. 18, V a. of the marriage union :-- Hé gesamnað sinscipas.clǽnlice lufe conjugii sacrum castis nectit amoribus, Met. II. 91. Þæt God gesamnode (junxit ), ne syndrige ꝥ nán man, Mk. lo, 9. Tógædere gesamnod nodatur, i. ligatur (licitis connubii nexibus), An. Ox 1403. VI. used reflexively, to join together for a common purpose to associate for common action Hié móton hié gesomnian, gif hié willað, tó þám were. Gif hí hié gesamnian nellen, gielde sé þæs wǽpnes onláh þæs weres þriddan dǽl they may join together, if they like, to pay the 'wer'. If they do not like, let him who lent the weapon pay a third of the 'wer', Ll. Th. i. 74, 4-6. [O.H.Ger. ge-samanón colligere congregare, cumulare, glomerare.]\nThis entry is on page: 399 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "ge-samnian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 399.\nge-samnian -somnian; p. ode, ade, ede; pp. od, ad, ed. I. to gather, collect; congrĕgāre, collĭgĕre Se áncenneda ealle gesamnaþ the only begotten one shall gather all, Soul Kmbl. 102; Seel. 51. Valentinianus gesamnode weorod Valentinian gathered an army, Chr. 380; Erl. 11, 4: Cd. 174; Th. 219, 9; Dan. 52. He hí of sídfolcum gesamnade de regiōnĭbus congrĕgāvit eos,


1 Common Baskettail [Epitheca cynosura] Northampton 1964-04-18 R. Duncan Cuyler 1 sex=MALE, city=Jackson, directions=West on Rt. 158, habitat=Boone's Mill Pond, source=R DUNCAN CUYLER COLLECTION-FSCA Collect\n2 Common Baskettail [Epitheca cynosura] Northampton 1966-04-19 Paulson DR & ML 5 Boon's Mill Pond, Jackson 2.1 mi SW, male=4, female=1 Collect\n3 Common Baskettail [Epitheca cynosura] Northampton 1966-04-19 Paulson DR & ML 1 pond, Woodland 4.0 mi NE, female=1 Collect\n4 Common Baskettail [Epitheca cynosura] Northampton 1971-04-29 R. Duncan Cuyler 4 Male=4, city=Jackson, directions=West on Rt. 158, habitat=Boone's Mill Pond, source=R DUNCAN CUYLER COLLECTION-FSCA Collect\n5 Common Baskettail [Epitheca cynosura] Northampton 1974-04-17 R. Duncan Cuyler 2 sex=MALE& FEMALE, city=Woodland, directions=3 miles north on Rt. 258, habitat=Potecasi Creek, source=INTERNATIONAL ODONATA RESEARCH INSTITUTE-FSCA Collect\n6 Common Baskettail [Epitheca cynosura] Northampton 2018-04-14 Mark Shields 1 Northampton Nature Trail, Jackson Photo online


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AddWæs beboden ꝥ se tægel sceolde beón gehál ǽfre on þám nýtene æt þǽre offrunge for þǽre getácnunge ꝥ God wile ꝥ wé simle wel dón oþ ende úres lífes; þonne biþ se tægel geoffrod on úrum weorcum, Ælfc. Gen. Thw. 3, 39-42.\nToller, T. Northcote, and Joseph Bosworth. "tægl." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 72.\ntægl es; m. A tail Oxan tægl biþ stiłł. weorð, L. In. 59; Th. i. 140, 3. Foxes tægles se ýtemesta dǽl, Lchdm. i. 340, 22. Se ðrowend slihþ mid ðam tægle tó deáðe, Homl. Th. i. 252, 5, 10, 12. Ða beón beraþ ǽtterne tægel, Frag. Kmbl. 37; Leás. 20, Hí habbaþ tæglas ðám wyrmum gelíce ðe men hátaþ þrowend, Wulfst. 200, 14.


Ælfric's Anglo-Saxon Version of Alcuini Interrogationes Sigeuulfi Presbyteri in Genesin. Ælfric's Anglo-Saxon Version of Alcuini Interrogationes Sigeuulfi Presbyteri in Genesin. Alcuin/Sigewulf. 9780342312252 Podibooks\nÆlfric's Anglo-Saxon Version of Alcuini Interrogationes Sigeuulfi Presbyteri in Genesin\nAlcuin\t/ Sigewulf\nAlcuin / Sigewulf\nÆlfric’s Anglo-Saxon Version of Alcuini Interrogationes Sigeuulfi Presbyteri in Genesin


'furþ-an' - Bosworth–Toller Anglo-Saxon Dictionary\nfurþ-on, furþ-um; adv. [furþ = forþ forth, furþan, furþon, furþum, forþum, dat.] Also, too, even, indeed, further, at first; etiam, quĭdem, prīmo Ic secge eów sóþlíce, ðæt furþon Salomon on eallum hys wuldre næs oferwrigen swá swá án of ðyson dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis, Mt. Bos. 6, 29. He wéneþ furþon ðæt he man ne sý he even thinks that he is not man, Blickl. Homl. 179, 5. Ic furþum ongan búgan I first [prīmo] began to dwell , Exon. 50 b; Th. 176, 21; Gú. 1213.\nBosworth, Joseph. "furþ-an." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 349.


'for-swíþan' - Bosworth–Toller Anglo-Saxon Dictionary\n[The Latin original of Past. 50, 1 (Swt. 387, 22) is: Prosperitatem apud judicium cordis non reprimit.] Add:: 1. to overcome, conquer ꝥte stronga ðu forsuíðes ut fortia confundas, Rtl. 50, 13. ꝥ forswíðeð middangeard vincit mundum, 28, 1, 3. ꝥte ðá ðe ué giðoligað foresuíðe ué ut ea quae patimur vincamus, 7, 40. [Eal þat sár heó forswýhþ, Lch. iii. 86, 24.] 2. to surpass, excel Of ðon ðerhcyme éðmódnisse édes ðona forsuíðde heáhnisse hiordes eo perveniat humilitas gregis, quo praecessit celsitudo pastoris, Rtl. 32, 21. 3. to drive away, force away (?) Gif wíf forswýð hire wer hyre fram si mulier virum suum a se rejiciat, Ll. Th. ii. 152, 1. v. un-forswíþed.\nToller, T. Northcote, and Joseph Bosworth. "for-swíþan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 254.\nfor-swíðan he -swíþ; p. ede; pp. ed To overcome; reprĭmĕre Se ðas orsorgnesse ðe he her hæfþ ne forswíþ mid ðære gesceádwísnesse his ingeþonces he does not overcome the prosperity he has here with prudence of mind, Past. 50, 1; Hat. MS. Seó him sára gehwylc symle forswíðede which constantly overcame each of his pains, Exon. 46 b; Th. 160, 5; Gú. 939. Forsuíða confundere, Rtl. 50, 13; præcedere, 32, 21.


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bi-stelan ; p. -stæl, pl. -stǽlon; subj. p. -stǽle, pl. -stǽlen; pp. -stolen To steal away or upon; fugere, obrepere Gif hwá on óðre scíre hine bestele if any one steal himself away into another shire, L. In. 39; Th. i. 126, 10. Bestelan on Theodosius hindan to steal upon Theodosius behind, Ors. 6, 36; Bos. 131, 25. Hannibal bestæl on Marcellus Hannibal stole upon Marcellus, Ors. 4, 10; Bos. 94, 19 : Past. 28, 6; Hat. MS. 38 a, 6. Ðá he nihtes on ungearwe hí on bestæl, and hí swíðe forslóh and fordyde then he stole upon them unawares by night, and grievously slew and destroyed them, Ors. 1, 10; Bos. 33, 33. Hí nihtes bestǽlon ðære fyrde they stole upon the army by night, Chr. 876; Erl. 79, 13. Ðý-læs he on niht onweg fluge and bestǽle lest he should have fled and stole away by night, Bd. 4, 22; S. 591, 11.\nBosworth, Joseph. "be-stelan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 92.\nbe-stelan Dele translation of passage from Chronicle, and add: I. to rob Móde bestolene, Rä. 12, 6. v. bi-stelan in Dict. II. to go secretly, stealthily, to steal, 1. with reflexive pronoun Hé árás, and bestæl hine tó him and forcearf his mentles ǽnne læppan occulte surrexit, et oram chlamydis ejus abscidit,


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Bosworth/Toller, page b1284\nThis is page 1284 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nWUNIGEND - WURMILLE\nwunigend, es; m. An inhabitant :-- Gyf wé gefyllaþ wunigendes þénunge si compleamus habitatoris officium, R. Ben. Interl. 5, 11.\nwunigend-líc, wunn, wununess. v. un-wunigendlíc, wyn[n], wuneness.\nwunung, e; f. I. dwelling, living :-- Gif hé hine sylfne tó mynstres wununge gefæstnian wyle if he will settle to living in a monastery; the Latin is: Si voluerit stabilitatem suam firmare, R. Ben. 108, 13. II. a dwelling, habitation, place to live in :-- Feala muneca wunung coenobium, Wrt. Voc. i. 59, 5. Wunung mansio, 86, 46. Sý wunung (habitatio) heora onwést, Ps. Spl. 68, 30. Cons Eustachius mid his here tó ðam túne ðe heó ðá on wæs. Wæs seó wunung ðæ-acute;r swýþe wynsum on tó wícenne, and his geteld wæ-acute;ron gehende hire wununge geslagene, Homl. Skt. ii. 30, 315. Wé wendaþ ús eástweard, þonne wé ús gebiddaþ...; ná swylce on eástdæ-acute;le synderlíce sý his wunung ... on rihtwísum mannum is Godes wunung ... Swá eác se fordóna man bið deófles templ, and deófles wunung, Homl. Th. i. 262, 5-18. Ne biþ ðæ-acute;r Cristes eardung ne his wunung on ðære heortan, Blickl. Homl. 13, 24. On ðære fíftan fléringe wæs ðæra manna wunung gelógod, Boutr. Scrd. 21, 10: Homl. Th. i. 536, 16. Wununge contubernio, habitaculo, Hpt. Gl. 468, 63. Tó móderlícum wununge &l-bar; bósme ad maternum gremium, 504, 12. Ðæt hí sceoldon habban ða fægeran wununge ðe se feónd forleás, Ælfc. T. Grn. 3, 6. Hé him ðæ-acute;r wununge getimbrode, Shrn. 13, 16. Spyrian hwár ða mánfullan wununge habban, L. Eth. ix. 40; Th. i. 348, 26. Ða habbaþ hundfealde méde and ða mæ-acute;restan wununge, Homl. Ass. 21, 187. Wununga sedes, Hpt. Gl. 412, 33. Se Hæ-acute;lend sæ-acute;de, ðæt on his Fæder húse syndon manega wununga, Homl. Ass. 42, 454. On muntum and on feldlícum wunungum, Jos. 10, 40. Ðú wircst wununge (mansiunculas) binnan ðam arce, Gen. 6, 14. Gé begeáton eów ðeósterfulle wununga, Homl. Th. i. 68, 5. Geleáffulle menn gearwiaþ clæ-acute;ne wununga on heora heortum Criste sylfum, Blickl. Homl. 73, 12. III. being, existence, living. v. wunian, III :-- Wunung essentia, i. aeternitas, natura, Wrt. Voc. ii. 144, 20. Þeáh se líchama geendige, ðe sceal eft þurh Godes mihte árísan tó écere wununge, Homl. Th. i. 20, 6. Se is lybbende God ðe hæfð líf and wununge ðurh hine sylfne, 366, 33. Gesceafta nabbaþ náne wununge þurh hí sylfe, ac ðurh God, se ðe ána is þurh hine sylfne wunigende, ii. 236, 17. Yfel nis nán þing þurh hit sylf, and náne wununga næfð búton on sumum gesceafta, Boutr. Scrd. 20, 44. [Wreððe hafð wununge on þes dusian bosme ira requiescit in sinu stulti, O. E. Homl. i. 105, 24. Hore wununge naueð no &yogh;et habitatio eorum non habet januam, A. R. 74, 12. Þe wununge of euch wunne quietis eterne mansio, Kath. 2423. God woning (hæh bold, 1st MS.), Laym. 7094. His (the Reeve's) wonyng was ful fair upon an hethe, Chauc. Prol. C. T. 606. O. L. Ger. wonunga habitatio: O. H. Ger. wonunga mansio.]\nwurdian, wordlian, wurm. v. wordian, wordlian, wyrm.\nwurma, wyrma, an; m.: wurme, an; f. A shell-fish from which a purple dye was obtained, a purple dye; also woad, a plant from which a dye is got :-- Wurma murex, wurma, weoloc murice, Wrt. Voc. ii. 56, 64, 62. Wurma, reád godwebb ostrum, 64, 10. Wyrma ostrum, i. 286, 34. Wurman murice, ii. 114, 46. Ungemæccre wurman dispari murice, 141, 19. Mid unilícere wurman, Hpt. Gl. 431, 42. Ungelícum wurman, Anglia xiii. 29, 58. Wolcreádum wurman bistincto cocco sive vermiculo, 29, 56. Twyhíwedum wurman, Hpt. Gl. 431, 31. Mid reádre wurman oæ-acute;roceo luto (v. Ald. 75), 524, 40: Wrt. Voc. ii. 52, 48 (printed wurmaman). Wurman geblonden, Exon. Th. 218, 14; Ph. 294. Wyrman murice, Wrt. Voc. ii. 77, 23: 89, 29. Wyrman (printed wyrmaman, cf. 52, 48) luto, 87, 32. Wyrman (purpureo) ostro, Hpt. Gl. 522, 5. Genim myrran and hwít récels and safinam and saluiam and wurman, Lchdm. ii. 294, 24. Wurmum muricibus, Wrt. Voc. ii. 55, 20: Hpt. Gl. 524, 27. Wurman, 431, 47. [O. Frs. worma: O. H. Ger. wurmo vermiculus.] v. cor-, corn-, feld-, stán-wurma; wurm-reád.\nwurmille, an; f. Marjoram :-- Wurmille, uurmillae origanum, Txts. 83, 1452. Wurmilla, Wrt. Voc. ii. 65, 27. Wurmille, 64, 11. Wyrmelle (printed war-), i. 32, 11. Wyrmella, 286, 35. [Cf. O. H. Ger. wurmeli vermiculus.]


Substitute: Cunning skill Ic íglanda eallra hæbbe bóca onbyrged, þurh gebregdstafas lárcræftas onlocen Libia and Gréca I of the islands all have the books browsed on, and by cunning skill the learning unlocked of Lybians and Greeks, Sal. 2.\nToller, T. Northcote, and Joseph Bosworth. "gebregd-stafas." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 298.\ngebregd-stafas pl. m. [gebregd craft, cunning; stafas, pl. of stæf a letter] Literary arts; artes litĕrārum Ic íglanda eallra hæbbe bóca onbýrged þurh gebregdstafas I have tasted the books of all islands through literary arts, Salm. Kmbl. 4; Sal. 2.


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