Hm.15 – PPEA\nfol. 173r (cont.)I\nPassus xvusquintus decimus · finis de do-weel · Incipit hic de do-bet ·\nAc aftyr my wakynge · it was wonder longe\ner y kowde kyndly knowe · what was dowel ·\nand so my wytte wex and wanyed · tyl y a fool were\nand summe lacked my lyfe · allowyd yt fewe\nand leten for alorela lorel · and looþ to reuerencyn ·\nlordys and ladyes · or eny lyfe elles\nas persouns yn pellure wyth pendawntes of seluer\nto sergeaunt ne to none such · seyde y nougth ones\ngod loke ȝow lordes · ne lowtyd fayre\n¶Hm.15.10: The rubricator ignored or failed to notice the paraph marker. þat folke heldyn me afoolla fooll · and yn þat folye y rauyd\ntyl resoun hadde rewþe on me · and rokkyd me aslepe\ntyl y s..aw as yt sorcerye were · a sotyl þyng wyþ-alle\noon wyþ-outyn tonge or teeþ · tolde me whider y schulde\nand wherof y cam & of what kynde · y conyouryd · hym atte þe laste\nif he were crystes creature · leue me to telle\n¶ I am crystes creature quod he · and crystene yn many a place\nyn crystes court y-knowe wel · and of his kyn apartya party ·\n..þer is neyþer peter ne porter · ne poule wyþ his fauchoun ·\nþat wol deffende me þe doore · dynge y neuere so late\nat mydnygth at mydday · my voys is so y-knowe\nþat eche a creature of his court · welcomeþ me fayre\n¶ what ar ȝe callyd yn þat court quod y · among crystes peple\n¶ Ther whiles y quyk was yn þe cors quod he · callyd y am anima\nand whan y wylle and wolde · animus y hatte\nand for þat y can and knowe · callyd am y mens\nand whan y make mone to god · memoria is my name\nand whan y deme domes · and do as trewþ techeþ\nthan is racio my rygth name · resoun on englysch\nand whan y fele þat folke tellyn · my ferst name is sensus\nand that is wytt and wysdom · þe welle of alle craftys\nand whan y chalenge or chalenge nougth · chepe or refuse\nthan am y conscyence y-callyd. goddys clerk and his notarye\nand whan y loue lely · our lord and alle oþere\nthanne is lele loue myn name · and yn latyn amor\nand whan y fle fro þe flesch · and forsake þe careyne\nthanne am y spuryt specheles · spiritus than y hatte\naustyn and ys.idorus · eyþer of hem boþe\nnempnyd me thus to name · now thu mygth chese\nhow þu coueytest to calle me · now thu knowyst alle myn namys\nAnima pro diuersis accionibus · diuersa nomina sortitur · dum viuificat corpus  anima est ·\ndum vult  animus est · dum scit  mens est · dum recolit  memoria est · dum iudicat \nracio est · dum sentit  sensus est · dum amat  amor est · dum negat vel\nconsentit  consciencia est · dum spirat  spiritus est · & cetera\n¶ ȝee ben as a busschop quod y · all bourdynge that tyme ·\nfor busschops y-blessyd · they bereþ many names ·\npresul and pontifex · and metropolitanus\nand oþer names an hepe · episcopus and pastor\n¶ That is sooþ seyde he · now y see thy wylle\nthu woldest knowe and kunne · þe cause of alle .....here names\nand of myn ȝif thu myghtest · me þynkeþ by þy speche\n¶ Ȝhe syre y seyde by so · noman were greuyd\nand alle þe scyences vndur sonne · & alle þe sotyl craftis\ny wolde y knew and cowde · kyndely yn myn herte\nthanne art thu ynparfit quod he · and on of prides knyhtes\nfor suche a luste and lykynge · lucyfer fel from heuene ·\nPonam pedem meum in aquilone & similis ero altissimo · & cetera\n¶ yt were aȝenst kynde quod he · of al kyn resoun ·\nþat any creature schulde kunne al · excepte cryst one\naȝenst suche salamon spekeþ · and despyseþ her wyttys\nand seiþ · sicut qui mel comedit multum · non est ei bonum\nsic qui scrutator est magestatis · opprimitur a gloria · & cetera ·\n¶ To englysch men this is to mene · þat men spekyn and here\nthe man þat muche hony eteþ · his mawe it engleymeth\nand þe more þat amana man · of good mater hereþ ·\nbut he do þerafter · he dooþ hym double skathe ·\nBeatus est seyþ seynt bernard · qui scripturas legit\nEt vertit verba in opera · fullyche to his power\n¶ Coueytyse to kunne · and to knowe scyence\nputte out of paradyse · Adam and eue ·\nSciencie appetitus · hominem in mortalitatis gloria spoliauit · & cetera\n¶ and rygth as hony is euel to deffye · & engleymeþ þe mawe\nrygth so þat þurgh resoun · wolde þe rote knowe\nof god and of his grete myghtes · his grace it letteth\nfor yn þe lykynge lyeþ a pryde and lykames coueytise\naȝenst crystes counseyl · and alle clerkes techynge\nthat is non plus sapere · quam oportet sapere\n¶ Frerys and fele othre maystrys þat to þe lewyd men prechen\nȝe meuyn materes ynmesurables · to tellyn of þe trynyte\nþat ofte tymes þe lewyd peple · of here byleue doutyn\nbettre b.eleue wereHm.15.76: LHm have beleue were against it were in W, to beleue were in OC2, beleue where in Cr1, and to leue were(n) in most other B manuscripts. manye · doctours such techyng\nand tellen men of þe ten commaundementes · and touchyn þe · vij ·seuene synnes ·\nand of þe braunches that buriowneþ of hem · & brynge men to helle\nand how þat folke yn folyes · myspendyn her wyttes\nas wel freres as oþere folke · folylyche spendyn\nyn housynge and yn haterynge · & ynto hiȝe clergye schewynge\nmore for pompe þan for pure charyte · þe peple wot þe sope\nthat y lyȝe nougth loo · for lordys ȝe plesyn\nand reuerencyn the ryche · þe raþer for her syluer\nConfundantur omnis qui adorant sculptilia · Et alibi vt quid\ndiligitis vanitatem · & queritus mendacium · & cetera\n¶ Goo to the glose of þese vers · ȝe gret clerkes\nif y lyȝe on ȝow to my lewyd wytt · ledeþ me to brennyng\nfor as it semeþ ȝe forsakeþ · no mannys almasse ·\nof vsureres of hores · of auerous chapmen\nand lowtyn to þese lordes · þat moun lene ȝow nobles\naȝen ȝour reule and relygioun · y take record at ihesus\nthat seyde to his dysciples · ne sitis personarum acceptores\n¶ Of þys matere y mygth · make a longe byble\nac of curatours of crysten peple · as clerkes bereþ wytnes\ny schal telle it for trewþys sake · take hede who-so lykeþ\nas holynesse and honeste · out of holy cherche spredeþ ·\nthurghHm.15.97: An otiose mark appears above the <g>. lele lyuynge men · þat goddes lawe techen\nrygth so out of holycherche · alle eueles spredeth ·\nther ynparfit preesthod is · prechours and techers ·\ny see it by ensaumple · yn somer tyme on trowes\nther summe bowes beþ leuyd · and summe bereþ none\nther is a myscheef yn þe more · of suche maner bowes\nrygth so parsouns and preestys · and prechours of holycherche ·\nthat arn rote of þe rygth feiþ · to rewle þe peple\nac þere þe rote is rotyn · resoun wot the sothe\nschall neuer flour ne fruyte · ne fayr lef. be grene\n¶ forþy wolde ȝe lettryd leue · þe lecchery of clothynge ·\nand be kynde as byfell for clerkes · and curteys of crystes godes\ntrewe of ȝour tonge · and of ȝowre tayle boþe\nand haten to here harlotrye · and nougth vndurfonge\ntyþes of vntrew þyng · y-tylyed or y-chaffaryd\n¶ Loiþ were lewyd men · but they ȝ....owre lore folwyde\nand amendy.d hem þat mysdon · more for ȝowr ensaumples\nþan forto prechen and preuyn yt nougth · ypocresye yt semeþ\nfor ypocresye yn latyn · is lyknyd to a dungehull\nþat were bysnewyd wyth snowe · and snakes wyþ-ynneHm.15.116: HmCGB omit the following line, here given in the spelling of L: Or to a wal þat were whitlymed and were foule wyth-inne.\nrygth so many preestys · prechours and prelatys\nȝe arn enblaunchid wyþ bele paroles · and wyþ cloþes also\nac ȝowr werkes and ȝour woordes þer-vndur · arn ful vnlouely ·\niohannes crisostomus · of clerkes spekeþ and preestys\nSicut de templo omne bonum progreditur  sic de templo omne malum\nprocedit · Si sacerdocium integrum fuerit  tota floret ecclesia · si autem\ncorruptum fuerit  omnium fides marcida est · Si sacerdocium fuerit in peccatis \ntotus populus conuertitur ad p.....eccandum · Sicut cum videris arborem\npallidam & marcidam  intelligis quod vicium habet in radice · ita\ncum videris populum indisciplinatum & irreligiosum  sine dubio\nsacerdocium eius non est sanum · & cetera ·\n¶ Ȝif lewyd men wysten · what þis latyn meneth ·\nand who was myn autor · moche wonder me þynkeþ ·\nbut ȝif many a preest bere · for her baselardes and her brochis\na peyre of bedys yn her hond · and abooka book vnder her arm\nsyre iohan and sere gyffray · haþ a gurdel of seluer\na baselard or a ballok-knyf · wyþ botouns ouergulte\nac a porthors þat schulde ben his plough · placebo to sigge\nhadde he neuer seruyce to saue syluer þerto · seyþ yt wyþ ydel wylle\n¶ Alas ȝe lewde men · full muche lese ȝe on preestys\nac þynge þat wykkydly is wonne · and wyþ false sleyȝtes\nwolde neuere þe wylle of wytty god · but wykkyd men it hadde\nþe which ar preestys ynparfyt · and prechours after syluer\nexcecutours and souþdenes · somnours and her lemmanys\nthis þat wyþ gile was getyn · vngracyously is spendyd\nso harlottes and hores · arn holpen wyþ suche goodes\nand goddys folk for deffaute herof · forfaren and spyllyn\ncuratoures and holycherche · as clerkes þat ben auerous\nlyghtly þat þey leuyn · losellis it habbeth\nor dyen yntestat · and thanne the busschop entreþ\nand makeþ merþe þerwyþ · and his meyne boþe ·\nand seyn he was anyggardea nyggarde · þat no good mygth spare\nto frende ne to fremde · þe fende haue his soule\nfor a wrecchid housholde he helde · all his lyf-tyme\nand þat he spared and bysperyd · spende we yt yn merþe\n¶ Be it lered be it lewyd · þat loiþ is to spende\nþus gon her goodes away · be þe gost faren ·\nac for goode men god wot · gret doel men makyn\nand bymeneþ goode meteȝyuers · and yn mynde haueþ\nyn prayers and yn penaunces · and ynparfit charyte\n¶ What is charyte quod y tho · a childysch þyng he seyde\nNisi efficiamini sicut paruuli · non intrabitis in regnum celorum · & cetera\n¶ Wyþ-outyn fauntelte or folye a free lyberall wylle\nWhereHm.15.154: An expansion indicator has been added to the original wher. It appears to be the work of same hand that made the next correction in this line. ...?...schulde men fynde such afrenda frend · wyþ so fre an herte\n¶ y haue lyued yn londe quod he · myn name ys longe wylle\nand fond y neuere full charyte · byfore ne byhynde\nmen beþ mercyable · to mendynauntys and to poore\nand wollyn lene ther þey leue · lely to be payde\nac charyte þat poule preyseþ best · & most plesaunt is to our sauyour\nys non inflatur non ambiciosaest ambiciosa · non querit que sua sunt ·\n¶ I say neuere such amana man · so me god helpe\nþat ...?...he ne wolde aske after his · and oþerwhile coueyte\nthyng þat nedyd hym nougth · and nyme ȝif he myghte ·\n¶ Clerkes kennyn me þat cryst · is yn alle places\nac y say hym neuere soþly · but as my-sylf yn a myrrour\nIn enigmate · tunc facie ad faciem · & cetera\nand so y trowe trewly · by þat men telleþ of charyte ·\nyt isHm.15.168: Probably as a result of damage caused by the following erasure, the <s> in is has been touched up. n.gth.tono chaumpiouns fygth · ne chaffare as y trowe\n¶ Charite quod he ne chaffareþ nougth ne chalengeþ ne craueþ\nas proud of a peny · as of a pound of golde\nand is also glad of a gowne · of a graye russat\nas of a tonycle of tars · or of trye scarlett\nhe is glad wyþ alle glade · and good tyl alle wykkyd\nand leneþ and loueþ alle · þat our lord made ·\ncurseþ he no creature ne can bere no wratthe\nne no lykynge haþ to lyȝe · ne laugh men to scorne\nall þat men seyn he let it sooþ · and yn solace takeþ\nand alle manere myschiefs · yn myldenes he suffreþ ·\ncoueyteþ he non erþly good · but heuenryche blysse\n¶ Haþ he eny rentys or rycchesse · or eny ryche frendys \n¶ of rentes ne of rycchesse · reccheþ he neuere ·\nfor a frende þat fyndeþ hym · faylyd hym neuere at nede\nFiat voluntas tua · fyndeþ hym euermore ·\nand ȝif he soupeþ · he eteþ but a sop · of Spera in deo ·\nhe can portraye wel þe pater noster · and peynt it wyþ Auees\nand oþurwhile is his wone · to wendyn on pylgrymage\nther poore men and persons lyggeþ · her pardoun to haue\nthowh he bere hem no breed · he bereþ hem bettre lyflode\nloueþ hem as our lord byddeþ · and lokeþ how þey fare\n¶ And whan he is wery of þat werk · þan wol he sumtyme\nlabouryn yn lauandrye · well þe lengþe of a myle\nand ȝerne ynto ȝowþe · and ȝeplyche speke\npryde wyþ all þe apportenaunce · and packen hem to-gydres\nand boukyn hem atte his brest · and beten hem clene ·\nand leggyn on longe wyþ laboraui in gemitu meo ·\nand wyþ warm water atte his eiȝen · waschyn hem aftyr\nand þanne he syngeþ whan he dooþ soo · & sumtyme seith wepynge\nCor contritum & humiliatum deus non despicies · & cetera ·\n¶ By cryst y wolde þat y knew hym quod y · no creature leuere\nwyþ-outyn help of peers ploughman quod he · his parsoun seest þu neuere\n¶ wherþer clerkes knowyn hym quod y · þat kepyn holy cherche\n¶ clerkes han no knowyng quod he · but by werkes and by woordys\nac peers þe ploughman parceyueþ more deppere\nwhat is þe wylle and wherfore · þat many wygth suffreþ ·\nEt vidit deus cogitaciones eorum · & cetera\n¶ For þer are ful proud-herted men · pacient of tonge\nand buxuomest of berynge · to burieisHm.15.207: Burieis, "burgesses." and to lordes\nand to pore peple · han pepir yn her nose ·\nand as alyouna lyoun ...they lokeþ · there men lacken ...her werkes\n¶ And þer ar beggers and bydders · bedemen as yt were\nþat lokyn as lambren · and semyn lyfholy ·\nac it is more to haue her mete · yn such an esy manere ·\nthan for penaunce · and parfitnesse · þe pouerte þat such takeþ\n¶ Therfore by clergye ne by colour · know schalt þu hym neuere\nneyþer þurgh woordes ne werkes · but þurgh wylle oneHm.15.215: Hm alone omits the line that follows, here given in the spelling of L: And þat knoweth no clerke ne creature in erthe.\nbut peris þe ploughman · petrus id est christus ·\nfor he nys nougth yn lollers · ne yn land-lepynge heremytes\nne at ancres þere a boxHm.15.218: The scribe adjusted an initial <y> to make the <x>. hangeþ · alle suche þey fayten ·\nfy on faytours · and infautoresin fautores suos ·\nfor charyte is goddys champioun · and as good childe hende\nand þe meryest of mowþ · atte mete wherso he sytteþ ·\nthe loue þat lyeþ yn his herte · makeþ hym lygth of speche ·\nand is compaygnable and confortatyf · as cryst byt hym-sylue ·\nNolite fieri sicut ypocrite tristes · & cetera\n¶ For y haue seyn hym yn selke and sumtyme yn russat\nboþe yn gray and yn grys · and yn gult harneys\nand als gladlych he it gafe to gomes þat yt nedyde\n¶ edmund and edward · boþe were kynges\nand seyntes y-set · ...for charyte ...hem folw....ede ·\n¶ y haue seyn charite also · syngyn and redyn ·\nrydyn and rennyn · yn raggyd wedys ·\nac byddynge as beggers · behelde y hym neuere\nac yn ryche robys · rathest he walkeþ ·\ny-callyd and y-crymylyd · and his crowne y-schaue\nand yn a frerys frocke · he was foundyn onys\nac it is fern a-goo · yn seynt Fraunceys tyme\nyn þat secte seþþe · to selde haþ he be knowyn ·\nryche men he recomendeþ · and of her robes takeþ\nthat wiþ-outyn wyles · ledeth her lyues\nBeatus est diues qui · & cetera ·\n¶ In kynges court he comeþ ofte þere þe conseyl is trewe\nac ȝif coueytyse be of þe counseyl he woll nougth come þerynne\nyn court amonges iapers · he comeþ nougth but selde\nfor braulynge and bacbytynge · and berynge of fals wytnes\n¶ In þe constorye byfore the commissarye · he comeþ nougth full ofte\nfor her lawe dureþ ouer longe · but ȝyf þey lacchen syluer\nand matrymoyne for moneye makyn and vnmakyn ·\nand þat conscyence and cryst · haþ y-knytt faste\nþey vndon it vnworþyly · þe doctors of lawe ·\n¶ Ac y ne lacke no lyfe · but lord amende vs alle ·\nand gyue vs grace goode god · charite to folwe\nfor who-so mygth mete wyþ hym · such maneres hym eyles\nneyþer he blameþ ne banneþ · bosteþ ne preyseþ\nlackeþ ne loseþ · ne lokeþ vp sterne\ncraueþ ne coueyteþ · ne cryeþ after more\nIn pace inidipsumin idipsum · dormiam & requiescam & cetera ·\n¶ The moste lyflode þat he lyueþ by · is loue yn goddys passioun\nneyþer he byddeþ ne he beggeþ · ne borweþ to ȝelde\nmysdoiþ he noman · ne wyþ his mowþ greueþ ·\n¶ Amonges crystyn men · þis myldenesse schulde laste\nyn alle manere angres · haue þis atte herte ·\nthat thowȝ þey suffryd all this · god suffryd for vs more\nyn ensaumple we schuld do so · and take no vengeaunce\nof our foes þat don vs falsnesse · þat is our fadres wylle\nfor wel may euery man w.ete · ȝif god had wolde hym-sylue\nschulde neuere iudas ne iewe · haue ihesu don on rode\nne han martyred peter and poule · ne yn prysoun holdyn ·\nac he suffryd yn ensample · þat we schuld suffre also\nand seyde to suche þat suffre wolde · þat pacientes vincunt\nverbi gracia · quod he · and verrey ensamples manye\nIn legenda sanctorum · the lyf of holy seyntes\n¶ what penaunce and pouerte · and passioun þey suffryd\nyn hungourur yn hete · yn alle manere angrys\nantoni and Egidi · and other holy fadrys\nwonedyn yn wyldernesse · amonge wylde bestys\nmonkes and mendynauntes · men by hem-sylue\nyn spekes and yn spelonkes · seldom speke togydres\n¶ Ac noyþer antony ne egidi · ne hermyte þat tyme\nof lyouns ne of lupardys · no lyflode ne tooke\nbut of fowles þat fleeþ · thus fynde men yn bokys\nexcept that egidi · after an hynde cryed ·\nand þurgh þe mylde beste · the man was susteyned\nand day by day hadde he her nougth · his hungour forto slake\nbut seldom and sundry tymes · as seiþ þe book and .techeþ\n¶ Antony a dayes · abowt the noon-tyme\nhadde a brydde þat brougth hym breed · þat he by lyuyde\nand þowȝ the gome had a gest · god fond hem bothe\npoul primus heremita · hadde parrokkyd hym-sylue\nthat noman mygth hym se · for mosse and for leuys\nfowlys hym fedde · fele wyntrys wyþ-alle\ntyl he foundyd frerys · of austynes ordre\n¶ Poul after his prechynge · panyers he made\nand wan wyþ his handys · that his wombe neded\n¶ Peter fischid for his food · and his felaw Andrew\nsomme þey sothyn & summe soldyn · and so they lyued boþe\nand also marye magdalene · by mores lyuyd and dewys\nac most þurgh deuocioun · and mynde of god almyghty ·\n¶ I schuld nougth þis seuene dayes · syggen hem alle ·\nthat lyuedyn þus for our lordys loue · many longe ȝerys\nac ther ne was lyoun no lupard · þat on laundys wentyn ·\nneyther bere ne bore · ne other best wylde ·\nthat ne fel to her feet · and fawnyd wyþ her tayles\nand ȝif þey cow..de haue carpede by cryst as y trowe\nthey woldyn haue fed that folk · byfore wyld fowles\n¶ ac god sent hem food by fowles · and by none fiers bestys\nyn menyng þat meke thynge · mylde thynge schuld serue\nas who seiþ relygiouns · ryghtfull men schuld fynde\nand lawful men to lyf-holy men · lyflode brynge\nand þanne wolde lordes and ladyes · be loiþ to agylte\nand to take of her tenawntes · more þan trewþ wolde\n¶ founde they that frerys · wolde forsake almasses\nand byddyn hem bere it · þere it was y-borwyd ·\nfor we ben goddes fowlys · and abydyn alwey ·\ntyl bryddys bryngyn vs · that we schulde lyue by\n¶ for had ȝe potage and payn ynow · and peny-ale to drynke\nand a messe þerwyþ · of oo maner kynde ·\nȝe haddyn rygth ynowȝ ȝe relygiouns · and so ȝowr rewyl me tolde\nNumquam dicit iob rugit onager · cum herbam habuerit · aut mugiet bos cum\nante plenum presepe steterit · brutorum animalium natura te condempnat · quia\ncum eis papulum comune sufficiat · ex adipe prodijt iniquitas tua · & cetera\n¶ ȝif lewed men knew this latyn · they wolde loke whom they ȝyue\nand auyse hem byfore · a fyue dayes or syxe\ner þey enmorteysid to monkes · or chanones her rentys\n¶ alas lordes and ladyes · lewyd counseyl haue ȝee ·\nto ȝyue fro ȝowr heyres · þat ȝowr aiels ȝow lafte\nand ȝyueþ to bydde for ȝow · to such þat ar ryche\nand beþ foundyd and feffyd eke · to bydde for othere\n¶ who parformeþ þis prophecye · of the peple þat now lybbeþ\ndispersit dedit pauperibus · & cetera\n¶ ȝif eny peple parforme þat text · it are þese pouere frerys\nfor þat þey beggyn aboute · yn buyldyng þey it spende\nand on hem-selfe sum · and such as ben her laborers\nand of hem þat habbeþ they takyn · and ȝyue hem þat habbeþ\n¶ Ac clerkes and knyhtys · and comoners þat ben ryche\nfele of ȝow fareþ · as ȝif y a forest hadde\nthat were ful of fayr trees · and y fonded and caste\nhow y mygth mo þerynne · amonges hem sette\n¶ rygth so ȝe ryche · that robbeþ that ben ryche\nand helpeþ hem þat helpeþ ȝow · and ȝyueþ þere no nede is\nas who-so fylde a tonne · of a fresch reuere\nand went foorþ wyþ þat water · to wokyn wyþ t....emse ·\nrygth so ȝe ryche · that robbyn and fedyn\nhem that han as ȝe han · hem ȝe makyn at ese\n¶ Ac relygyous þat ryche ben · schuld raþer feste beggers\nthan burieysHm.15.343: Burieys, "burgesses." þat ben ryche as the book techeþ\nwonesHm.15.349: Clumsy pen trials in a later hand appear in the right margin beside this line, Hm.15.356, and Hm.15.359.\n¶ Forþy y counseyl alle crystene · to conforme vs to charyte\nfor charyte wyþ-out chalengynge · vnchargeþ þe soule\nand many a prisoun fro purgatory · þurgh his prayers he delyuereth ·\n¶ ac þere is a deffaute yn þe folke · that the feyþ kepeþ ·\nwherfore folk is þe febler · and nougth ferme of byleue\nas yn luschboroughs is a lyþer alay · & ȝit lokeþ he lyke asterlynga sterlyng\nþe marke of þat moneye is good · ac þe metal ys feble\n¶ and so it fareþ by somme folke now · þey han a fayr specheHm.15.356: Clumsy pen trials in a later hand appear in the right margin beside this line, Hm.15.349, and Hm.15.359. This one was written in a very wet ink and blotted the facing leaf, though the text remains legible.\ncrowne and crystendom · þe kynges marke of heuene ·\nac þe metal þat is mannys soule · wyþ synne is fowl alayed ·\nboþe lettryd and lewyd · beþ allayed now wyþ synneHm.15.359: Clumsy pen trials in a later hand appear in the right margin beside this line, Hm.15.349, and Hm.15.356.\nthat no lyf loueþ oþer · ne our lord as yt semeth ·\nfor þurgh werre and wycked workes · and wedres vnresonable\nwederwyse schipmen and wytty clerkes also\nhan no byleue to the lyfte · ne to þe lore of philosophers\n¶ Astronomyens alday · yn her art faylen\nþat whilom warnyd byfore · what schuld falle after\nschipmen and scheepherdys · þat wyþ schip and scheep wente\nwystyn by þe walkyne · what schulde betyde\nas of wedres and wyndes · þey warnyd men ofte ·\n¶ Tylyers þat tylyed þe erþe · toldyn her maystryes\nby þe seed that they sewe · what þey sylle mygthe\nand what to leue and what to lyue by · þe lond was so trewe\n¶ Now fayleþ þe folk of þe flood · and of þe lond boþe\nscheepherdys and schipmen · and so don þese tylyers\nneyþer þey konneþ ne knoweþ · on cours byfore an noþer\n¶ Astronomyens also · arn atte her wyttys ende\nof þat was calculed of þe elyment · þe contrarye þey fynde\ngramer that is ground of al · bygyleþ now chyldren\nfor is noon of þys newe clerkes · who-so nymeþ hedeHm.15.378: CrWHm omit the following line, here given in the spelling of L: Þat can versifye faire · ne formalich enditen.\nno nougth oon among an hundryd þat an autour can construe · Hm.15.379: The text is badly rubbed (or the ink did not take well) for the central sections of this line, but the text remains legible.\nne rede a lettre yn any langage · but yn latyn or yn englysch ·\ngo now to eny degre · and but ȝif gyle be mayster\nand flaterer his felaw · vndur hym to formyn ·\nmoche wonder me thynkeþ · amonges vs alle\n¶ Doctours of decres · and of dyuynyte maystres\nthat schulden fynde & knowe all kyn clergye\nand answere to argumentes · and also to a quodlibet\ny dar nougth sygge it for schame · if such were apposed\nthey schuldyn fayle of her philosophie · and yn fysyke boþe\n¶ wherfore y am a-ferd · of folk of holycherche\nlest they ouerhippyn as other don · yn offyces and yn hourys\nȝif þey ouerhippyn as y hope nougth · our byleue suffiseth ·\nas clerkes in corpus christi feste syngyn and redyn ·\nthat sola fides sufficit · to saue wyth lewyd peple\nand so may sarazynes be sauyd · scrybes and iewys\n¶ alas þanne but our lordys men · lyuen as þey leren vs\nand for her lyuynge þat lewyd men · be þe loþer god a-gulte\nfor sarasenes han sumwhat · semyng to our byleue\nfor þey loue and byleue · yn o persone almyhty\nand we lered and lewyd · yn o god byleueþ\n¶ And on macameth · amana man yn mysbyleue\nbrought sarrasenys of surre · and see yn what manere\n¶ this macameth was a crystene · and for he most nat be pope ·\nynto surre he sought · and þurgh his sotyl wyttys\nhe dauntyd ado...uuea do...uue and day and nygth her fedde\nthe corn þat sche croppyd · he kest it yn his ere\nand ȝif he amonge þe peple prechid · or yn places come\nthanne wolde þe culuer · come to þe clerkes ere\nmenyng as after mete · thus macameth here enchauntyd\nand dude folk þan falle on knees · for he swore yn his prechyng\nþat þe culuer þat cam so · cam fram god of heuene\nas messager to macameth · men forto teche ·\n¶ And thus þurgh wyles of his wytt · and a whyte dowue\nmacameth yn mysbyleue · men and wymmen brougthe ·\nþat lewyd þere and l......ered ȝit · leuyn on his lawys\n¶ And seþþe our sauyour suffred · þe sarasenys so bygyled\nþurgh a crysten clerk · a-cursyd yn his sowleHm.15.416-419: The b-verses of the last four lines of this leaf are obscured by bleed through and poor ink adherence.\nand for drede of þe deþ y dar nougth telle trewþe\nhow englysch clerkes a culuer feden þat coueytyse hatteþ\nand ben maneryd aftyr macameth · þat noman vseþ trewþeHm.15.419: There appears to be an accidental imprint of an ornamented capital in the bottom margin of this page. It most likely came from contact with a loose page in this manuscript.\n¶ ancres and heremytes · and monkes and frerys\nperen to apostles · þurgh her parfyt lyuynge\nwolde neuere þe feiþful fadre · þat his mynystres schulde\nof tyrauntys þat tenyn trew men · takyn eny alm.es\nbut don as antony dude · dominic and Fraunceys\nbenet and bernard · þe whiche hem furst taugthe\nto lyue by lytyll · and yn low.e howses · by lele mennys almasse\n...?...thanne grace schuld growe and be grene · þurgh her good lyuynge\nand folk schuld .y...farenHm.15.428: It appears probable that hand2 originally agreed with all other B witnesses and then altered to β3's reading. · þat ben yn diuerse syknes\nthe bettre for her byddynges · yn body and yn soule\nher prayers and her penaunces · to pees schulde brynge\nalle þat ben at þe bate and bedemen were trewe\nPetite & accipietis · & cetera ·\n¶ Salt saueþ þe catel · ...?...siggen thes wyues ·\nVos estis sal terre · & cetera ·\n¶ The heuedys of holy cherche · and they holy were\ncryst calleþ hem salt · for crystene sowlys\nEt si sal euanuerit in quo salietur · & cetera\n¶ Ac freisch flesch oþer fysch · whan yt salt fayleþ\nyt is vnsauery forsoþe · y-sothynHm.15.439: The <h> in sothyn may be written over an erasure by the third scribal hand. It is also possible that he added an extra tick to the <y> at the same time. or y-bake\n¶ so is mannys soule soþly · þat seeþ no gode ensaumple\nof hem of holycherche · þat þe hie wey schulde teche\nand be gyde and go byfore as a good baneour\nand hardye hem þat byhynde ben · and ȝyue hem good euydence\n¶ enleuene holy men · all þe worlde turnede\nynto lele byleue · the lyȝtloker me þynkeþ\nschulde alle manere of men · we han to many maystrys\npreestys and prechours · and a pope aboue\nthat goddys salt schuld be · to saue mannys soule ·\n¶ All was heþenes sumtyme · engelonde and wal...ys\ntyl gregory gart clerkys · to go hyder and preche\naustyn at caunterbury · crystnyd þe kynge\nand þurgh myracles þat men may rede · al þat march he turnyde\nto cryste and to crystendom · and cros to honoure\nand fullyd folk faste · and þe feyþ taugthe\nmore þurgh myracles · þan þurgh moche prechyng\nas wel þurgh his werkes · as þurgh his holy wordys\nand seyde hem what þe fullyng was · & feyþ was to mene\n¶ Cloiþ þat comeþ fro þe weuynge · is nougth comely to were\ntyl it be fullyd vndur fote · or yn fullynge stockes ·\nwaschen wel wyþ water · and wyþ taseles cracched\ny-towked and y-teyntyd · and vnder taylours handes\n¶ and so it fareþ by a barn · þat born is of a wombe\ntyl he be crystned yn crystes name. and confermyd of busschop\nyt is heþen as to heuenward and helples to þe soule\n¶ Heþene is to mene after heþ · and vntylyed erþe\nas yn wylde wyldernes · waxen wyld bestes\nrude and vnresonable · rennyng wyþ-out cropers\n¶ ȝe menyn wel how matheu seyþ · how amana man made a feste\nhe fedde hem wyþ no venysoun · ne fesauntes y-bake\nbut wyþ foules þat fram hym nolde · but folwyd hym whistlynge\nEcce altilia mea & omnia parata sunt · & cetera\nAnd wyþ calues flesch he fedde · the folk þat he louyde\n¶ þe calf bytokeneþ clennesse · yn hem that kepeþ lawes\nfor as þe cow þurgh kynde mylk · þe calf noryscheþ tyl an noxe\nso loue and lewte · lele men susteyneth ·\nand maydenys and mylde men · mercy desyryn ·\n¶ rygth as þe cow calfe · coueyteþ swet mylke\nso don ryghfull men · mercy and trewthe\n¶ ac who-so beþ þat excuseþ hem · þat arn parsouns and preestys\nþat heuedys of holycherche ben · þat han her wylle here\nwyþ-outyn trauayle þe tyþe deel · þat trew men byswynkyn\nþey woln be wroþ for y wryte þus · ac to wytnes y take\nboþe matheu and mark · and memento domine dauid ·\nwhat pope or prelat now parformeþ þat cryst higth ·\nIte in vnuuersumvn[i]uersum mundum · & predicate · & cetera\n¶ Alas þat men so longe · yn macameth schuld byleue\nso many prelates to preche · as the pope makeþ\nof nazareth of nynyue · of neptalym and damaske\nþat þey ne wente as cryst wysseþ · syþþyn þey woln haue name ·\nto ben pastours and preche · þe passyoun of ihesusHm.15.490: Hm alone omits the following line, here given in the spelling of L: And as hymself seyde so to lyue and deye.\nBonus pastor animam suam ponit · & cetera ·\n¶ And seyde it of saluacioun · of sarazenes and oþere ·\nfor crystene and vncrysten · cryst seyde to prechours\n¶ And seþþe þat þese sarrazenes · scrybes and iewes\nhan alippea lippe of our byleue · þe lyȝtloker me þynkeþ\nþey schuld turne who-so traueyled · to teche hem of þe trynyte\nQuerite & inuenietis · & cetera\n¶ It is rewþ to rede · how ryȝtwyse men lyuede ·\nhow þei deffowlyd her fleysch · forsokyn her owen wylle\nfer fro kyþ and fer fro kyn · euel ycloþyd ȝedyn\nbadly ybeddyd · no book but conscyence\nne no rycchesse but þe rode · to reyioyse hem ynne\nAbsit nobis gloriari nisi in cruce domini nostri · & cetera\n¶ And þo was plente and pes · among po..re and ryche\n...?...?...Ac now is reuthe to rede how þe rede noble ·\niIs reuerenced ar þe rode · receyuyd for þe worthiere Hm.15.506-507: Hand3 wrote these two verses on a single line, writing Hm.15.506 over an extended erasure, then writing Hm.15.507 immediately following it in the right margin.\nthan crystes cros þat ouercam · deþ and dedly synne\n¶ And now is werre and woo · and who-so why aske\nfor coueytise after cros · þe corowne stant yn golde\nboþe ryche and relygyous · þat rode they honoure\nthat yn grotes is grauyn · and yn gold nobles\nfor coueytise of þat cros · men of holycherche\nschul turne as templeres dude · þe tyme approcheþ faste\n¶ Wete ȝe nougth ȝe wyse men · how þoo men honoured\nmore tresour than trewþe · y dar nougth telle þe soþe\n¶ Resoun and ryhtful doom · þe relygyous demyd\nrygth so ȝe clerkes · for ȝour coueytise or longe\nschal þey demen dos ecclesie · and ȝour pride depose\nDeposuit potentes de sede · & cetera ·\n¶ ȝif knyȝthod and kynde wytt · and comoun conscyence\ntogedres loue lely · leeueþ it well ȝe busschopes\nþe lordschipe of londes · for euere schull ȝe lese ·\nand lyuen as leuitici · as our lord ȝow techeþ ·\nPer p...?...rimicias decimas & cetera ·\n¶ whan constantyn of curtesye · holycherche do.wede\nwyþ londes and ledes · lordschipes and rentys\nan aungel men herden · an hiȝe at rome cryȝe\ndos ecclesie this day · haþ dronkyn venym ·\n¶Hm.15.530: Though the pale blue paraph marker visible on the images is an artefact of the photography, coming from the genuine marker on the preceding folio, 178v, it in fact coincides with an erased paraph marker on this leaf of which only a blue dot remains visible. And þo þat han petres power · arn appoysonyd alleHm.5.530: A crude line drawing, perhaps of a quill, appears to the right of this line and above it a lightly scored X of uncertain origin and meaning.\na medecyn moot þerto · þat may amende prelates\nthanne schuldyn they praye for þe pes · possessiouns hem letteþ\ntakeþ her landes ȝe lordes · and leteþ hem lyue by dymes\n¶ ȝif possessioun be poysoun · and ynparfitHm.15.534: Kane and Donaldson misread this word as vnparfit. hem makeþ\ngood were dyschargen hem · for holycherches sake\nand purgyn hem of poysoun · or more peryl falle\n¶ ȝif preesthod were parfit · the peple schulde amende\nþat contraryen crystes lawe · and crystendom dyspise ·\nfor alle paynymes prayeþ · and parfitly byleeueþ ·\nyn þe holy grete god · and his grace þey axen ·\nand makyn her mone to macameth · her message to schewe\n¶Hm.15.542: The parasign has been badly smudged. Thus yn a feiþ ly...eueþ þat folk · and yn a fals mene\nand þat is rewþe for rygthfull men · þat yn þe rewm wonyn ·\nand a peryll to þe pope · and prelatys þat he makeþ\nþat beryn busschops names · of bethlem and of babyloigne\nthat hippyn aboute yn yngelonde · to halwyn auters\nand crepyn amonges curatours · confessen aȝen þe lawe\nNolite mittere falsem in messem alienam · & cetera\n¶ Many man for crystes loue · was martyred yn romayne\n¶ Euery busschop þat bereþ cros · by þat he is holdyn ·\nþurgh his prouynce to passe · and to his peple schewyn hym ·\ntellen hem and techen hem · on þe trynyte to byleeue\nand feden hem wyþ gostly food · and gyuen þere it nedeþ\nIn domo mea non est panis neque vestimentum & ideo\nnolite constituere me regem · & cetera\nOzias seiþ for suche · that syke ben and feble ·\nInferte omnes decimas in h....orreum meum vt cibus in domo mea & cetera\n¶ Ac we crystyn creatures · that on þe cros byleuyn\narn ferme as yn þe feyþ · god forbede ellys\nand han clerkes to kepe vs þerynne · and hem þat schull come after\n¶ And iewes lyuen yn lele lawe · our lord wrot it hym-sylue ·\nyn ston for it stedefaste was · and stonde schulde euere ·\nDilige deum & proximum · is parfit iewyn lawe\nand took it moyses to teche men · tyl messye come\nand on þat lawe þey lyeuen ȝit · and letyn it þe beste\nand ȝit knew þey cryst · þat crystendom taugthe\nfor a parfit prophete · þat muche peple sauyd ·\nof selcowþe sores · they seyen it ofte\nbothe of myracles and meruayles · and how ..he men festyde\nwyþ two fysches and fyue loues · fyue þousand peple\nand by þat mangery men mygth well se · þat messye he semed\nand whan he lyft vp lazar · þat leyd was yn graue\nand vnder ston deed and stanke · wyþ styf voys hym callyd\nLazare veni foras · & cetera ·\nDude hym ryse and rome · rygth byfore þe iewys\n¶ Ac they seydyn and sworen · wyþ sorcery he wrougth\nand studyeden to destruye hym · and struyeden hem-sylue ·\nand þurgh his pacyence her power · to pure nougth he brougth\nPacientes vincunt · & cetera ·\n¶ Danyel of her vndoynge dyuyned and seyde\nCum sanctus sanctorum veniat cessabit vnccio vestra · & cetera\n¶ And ȝet wenyn tho wrecchis þat he were pseudo propheta\nand þat his lore be lesynges · and lacken yt alle\nand hopyn þat he be to comen · that schall hem releue\nmoyses eft or messye · here maystres ȝet dyuyneþ\n¶ Ac pharyses and sarasyns · scrybes and iewes\narn folk of oo feyþ · the fader god they honouryn\nand syþþen þat the sarasens · and also þe iewes\nkunnen þe ferst clause of our byleeue · credo in deum patrem omnipotentem · & cetera\nprelates of crystes prouynces schulde preue ȝif þey mygth ·\nleren hem lytsom and lytsom · & in ihesum christum filium\ntyl þey cowd speke and spelle · & in spiritum sanctum ·\nand reden yt and recordyn yt · wyþ remissionem peccatorum ·\nCarnis resurexionem & vitam eternam amen · & cetera


Hege, Christian, Eberhard Teufel and Ernst Crous. "Regel, Georg (d. 1547)." Global Anabaptist Mennonite Encyclopedia Online. 1959. Web. 21 Jun 2018. http://gameo.org/index.php?title=Regel,_Georg_(d._1547)&oldid=67540.\nHege, Christian, Eberhard Teufel and Ernst Crous. (1959). Regel, Georg (d. 1547). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 21 June 2018, from http://gameo.org/index.php?title=Regel,_Georg_(d._1547)&oldid=67540.


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Toller, T. Northcote, and Joseph Bosworth. "cniht-iugoþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 13.\ncniht-iugoþ e; f. Youth, boyhood; juventus Cnihtiugoþ and sumor beóþ gelíce youth and summer are alike, Bridf. 11: 12.


5Carlos Silva76.4 %91.322.2 %81.5 1.4 %83.0 6Vicente Padilla78.1 %91.35.1 %82.00.1 %88.712.1 %74.74.7 %81.6 3.2 %\n8J.D. Durbin55.5 %90.824.9 %83.9 11.6 %77.58.1 %83.3 2.1 %\n9John Ennis54.9 %90.626.8 %79.6 9.8 %76.08.5 %82.1 1.2 %\n10Cole Hamels57.0 %90.5 11.6 %75.831.4 %80.6 1.6 %\n11Dave Coggin57.4 %90.419.3 %84.3 14.1 %79.69.2 %83.1 12Eric Junge70.0 %90.421.0 %84.1 9.0 %81.1 1.0 %\n14Ryan Madson61.7 %90.23.2 %84.41.5 %85.517.8 %73.215.9 %79.5 0.8 %\n15Brett Myers55.1 %90.18.3 %84.32.7 %87.224.1 %77.49.7 %82.80.1 %86.1 1.7 %\n16Adam Eaton60.5 %90.010.7 %81.27.8 %87.29.6 %74.911.5 %82.6 2.2 %\n17Kevin Millwood67.4 %89.917.7 %82.7 11.8 %70.63.0 %81.8 0.5 %\n20Robert Person60.3 %89.79.2 %82.5 18.1 %76.26.1 %80.46.3 %81.9 0.1 %\n22Kyle Kendrick72.5 %89.720.6 %82.3 0.5 %78.46.4 %81.10.0 %83.0 1.2 %\n24J.A. Happ67.4 %89.5 14.2 %82.34.2 %73.414.2 %80.0 1.3 %\n25Joe Blanton55.4 %89.518.4 %82.6 9.0 %74.717.2 %82.3 2.3 %


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'or-wirþu' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: contumely, insult Hé sǽde hú manigne teónan and orwyrðu (-wyrdu, v. l.) þára nunnena fracoðwyrda hé geþrowode quantas pateretur verborum contumeliis enarravit, Gr. D. 152, 6. Hí ongunnon hine onscunian mid máran orwyrðum fracoðlicra worda majoribus hunc verborum contumeliis detestari coeperunt, 250, 28.\nThis entry is on page: 677 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "or-wirþu." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 677.\nor-wirðu indecl.; -wirð, e; f. Ignominy, shame, dishonour Gefyl onsiéne heara mid orwyrðe imple facies eorum ignominia, Ps. Surt. 82, 17. Mé ðín dohtor hafaþ geýwed orwyrðu thy daughter hath shewn me dishonour, Exon. Th. 246, 29; Jul. 69.


Mr J. DE CLERCQ - EU Whoiswho - Publications Office of the EU\nMr J. DE CLERCQ - EU Whoiswho\nMr J. DE CLERCQ


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ADVENT BIFORE CRISTEMASSE.\nÞE FIRSTE SONDAI GOSPEL IN ADVENT.\nCum appropinquasset Jesus Jerosolumis.\n—MATT. xxi. [1.]\nÞIS Gospel telliþ of the secounde advent of Crist and it is noo drede it techiþ us vertues, siþ alle þe dedes of Crist tellen men how þei shulden do. Þe story telliþ how Jesus cam to his passioun unto Jerusalem, to teche þat he ordeynede himsilf for to suffre, for he myȝte have fledde þis passioun of him, ȝif he wolde himsilf not have suffrid þus. And so men seyen co|mounly þat þere ben þre adventis biside þe comoun advent þat Crist comeþ to mannis soule. In þe firste advent Crist cam to be man, and þis advent aboden seintis of þe olde lawe, and þis was no morynge but lassyng of God, ȝhe more lassyng þan to aungelis, as þe psalme seiþ, for God was made erþe whan he was maad man. Þe secounde advent is cominge to Cristis passioun; and of þis makiþ þe gospel mynde to daye. Þe þridde advent shal be whan Crist shal come to jugement at þe daie of dome, to juge boþe good and yvel. And in al þes þre adventis Crist visitide ever his sugetis to amende hem and not to spuyle hem; and wolde God þat preelatis*. [prelatis, B.] wolde þenke on þis now; þanne shulde þei not come in Anticristis name more to spuyle þer sugetis þan to amende hem. Þe first advent of Crist we bileven as passid, and þe þridde advent we abiden, þat is to come; but to þe secounde advent we shulden maken us redy to suffre in oure body for þe name of Crist.\nCrist cam to Beþfage*. [Bethphage is said to mean house of unripe figs (Smith's Bib. Dict.). Wyclif was apparently thinking of the Greek [gap: 1] .], þat is a litil toun in þe foot, of Olyvete, Page 66 a myle fro Jerusalem, and þis toun was ȝovun to preestis for mete of her mouþis, for Beþfage is hous of mouþ, or ellis hous of etynge—and bi þis tauȝte Crist how he lyvede pore lyf and nedy for love of man, siþ he dwelte in siche þropis*. [þorpes, C.]*. [Þropis. Þrop is given in Bos|worth's Dictionary as an alternative form of þorp, village.], and he tolde hou preestis eten hym by envie. Þanne he sente two disciplis to Jerusalem, þat was wallid, and þerfore Crist clepiþ it a castel þat was aȝen holy Chirche*. [This clause is rightly not written as a quotation in C.]. Crist bad his disciplis to bringe him an asse and þe fole of þis asse þat þei shulden fynden al redy, and bad þat þei shulden lose hem and brynge hem to Crist; and ȝif ony seide ouȝt to hem, þei shulden seie, Þe Lord haþ nede of hem, and he shulde leve hem anoon. And þis was fild, as Crist seide bi prophete longe bifore, Telle ȝe to Syon þe douȝter of Jerusalem, Lo, þi kyng comeþ to þee, homely, sittynge upon asse and upon þe asse fole; which asse was a drawyng beest. And his disciplis wenten and diden as Jesus comandide hem. For alle þes þingis moten nedis be riȝt as Crist hadde ordeyned hem, and bi þis myȝten þe disciplis knowe þat þis Lord was al witty. And his disciplis puttiden her cloþis upon þes two beestis, first upon þe fole, siþ upon þe asse, to teche us þat heþene men, þat weren wanton as foolis*. [folis. B.], shulden resseyve Crist and his lawes, and after Jewis as assis, for þei shal bere to þe ende of þe world þe wiȝte of þe olde lawe, as folt*. [So in B and C; A has foli.]*. [Folt=foaled.] assis beren chargis what so ever be leid on hem. And his disciplis maden Crist to sitte upon þes boþe beestis. But þre manere of folk cam out of Jerusalem and dide worship to Crist, for comounes lovede him riȝt wele. Myche peple þat was riche spradden her cloþis in þe weye, and porer schreden branchis of trees and spradden hem in þe weye, and oþir, boþe ȝong and olde, comynge bifore and bihynde songen þis song in worship of Crist; David Sone, we preien, make us safe*. ['Save, we pray,' is the correct translation of Hosanna.]: þis we seien to David Sone, Blessid be he þat is come þus to us in Goddis name!\nSum men seien þat þes disciplis þat weren sent to Jerusalem ben herty preestis and worldely lordis þat shulde be boþe Cristis Page 67 disciplis, and brynge to Crist þis asse and hir fole to ryde to hevenly Jerusalem. And as Jerusalem was wallid aȝens Crist and his apostlis, so þes religious to daie ben wallid aȝens Cristen men. But þis wal is mennis fyndinge, hepid wiþouten charite, for it is no charite to leve þe ordre þat Crist ȝaf, and to take þes stynkinge ordres, and telle more prys bi þis resoun;—þis synful patroun bade do þus, þerefore we shulden do þus; þan bi þis,—Crist bad alle men do þus, þer|fore þei shulden do þus. He þat synneþ in þis feiþ synneþ aȝen bileve; aȝen þe mandementis of þe first table, and so aȝen alle Goddis mandementis. And þus shulden Cristen men bringe to Crist boþ þis asse and hir fole þat ben bonden in Jerusalem bi sich fals religiouse; and so þis asse and hir fole ben comen to þes pryvat ordris, but not to alle Cristene men, al if þei ben betere and have more nede. Ȝit þes ȝoldes*. [Besides the old Anglo-Saxon Guilds (on which see Pearson's Early English History, i. 271) there were the merchant guilds, and the art guilds. The last class is probably referred to in the text. A curious account of the organization of the guild of painters at Florence in 1349, by Jacopo di Casentino, will be found in Crowe's Hist. of Painting in Italy, ii. 2.] founden of men helpen al þer breþeren in nede boþe of temporal goodis and laten hem dwelle in Cristis ordre, but þes sectis of newe ordris helpen not þus þer breþeren, for, be þei olde, be þei ȝonge, be þei nevere at siche meshese*. [myschef, B; mischefe, C.], þei wolen not helpe hem wiþ goodis for to lyven in Cristis ordre, but raþer emprisoun hem or punishe hem aȝens Goddis lawe. But bi þe reule of charite þei shulden selle þer hiȝe housis and alle þe meblis þat þei have, and helpe þer breþeren in nede, and lyven al aftir Cristis lawe. Þus Crist ȝaf boþe bodi and soule for relevynge of his enemyes, but how lasten siche religious, or in mercy or in charite, þat wolen not ȝyve þer ydel goodis for þe helping of þer breþeren? And þus hem wantiþ hiest love and ech degre of charite, for þei loven more þer ydel muk, þan þei done þer breþeren in God. Feyned lettris of fraternite\n* Chaucer, whom nothing escaped, has noted this practice of giving 'letters of fraternity,' which however had been practised by the monks for centuries before the friars were heard of. In the Sompnour's Tale, Thomas, the farmer, asks the questing friar whether he is not his 'brother.'\n'Ye, certcs, quod the frere, trust|eth wel;\nI took our dame the letter, under our seal.'\nAmong the Dominicans, and pro|bably among the Franciscans also, these letters admitted to the brother|hood of the third order, and imparted to the persons admitted the bene|fit of all the masses, fasts, prayers, and other good works done or to be done throughout the order. For the 'formula admissionis,' see Ducange (Paris, 1843), article 'Fraternitas.'\nwolen þei ȝyve to symple men, but Page 68 to lordis and to men þat þei seyn þat þei loven more, wolen þei not profre siche lettris, lest her falsheed be perseyved. For siche lettris of chartris profiten not to men, but oþer to make men have riȝt, or ellis to defende her riȝt. Siche lettris maken no riȝt; ȝhe bi mannis lawe; and þis riȝt is not enpechid bifore þe dai of dome; and ȝif men shewen*. [The reader will be reminded here of a passage in the Paradise Lost, Book iii. 485.] þan þes lettris oþir to God or his lawe þei profite noþing to hem ne defenden hem aȝens God, and so þes lettris ben superflue, as ben þes ordris þat maken hem.


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'beorhte' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. of light (lit. or fig.) Þú gedést ꝥ hé scínaþ swíþe beorhte, . . . sume beorhtor, sume unbyrhtor, swá swá steorran, Bt. 33, 4; F. 132, 20. Steorran gebirhte, sume þeáh beorhtor, sume unbeorhtor, 34, 5; F. 140, 6. 2. splendidly Beorhte hine gescrý-dan, Lch. iii. 198, 26. His geearnunga wǽron beorhte gecýþed, Shrn. 52, II. 3. clearly, of physical or mental vision Hé wearð hál, beorhte lócigende, Hml. S. 22, 182. His andgit bið tó ðon beorhte scínende, ðæt hé mæge ongietan sóðfæstnesse, Past. 69, 24. [O. H. Ger. berahto splendide.] v. un-beorhte.\nToller, T. Northcote, and Joseph Bosworth. "beorhte." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 8.\nbeorhte adv. Distinctly, clearly, lucidly, brightly; clare He geseah Egypta heábyrig beorhte blícan he saw the Egyptians' cities brightly glitter, Cd. 86; Th. 109, 13; Gen. 1822. Ðonne seó sunne beorhtost scíneþ when the sun shines brightest, Bt. 9; Fox 26, 15 : Beo. Th. 3039; B. 1517.


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dýgol, diógol; gen. m. n. dígles, f. dígolre; def. nom. m. dígla; f. n. dígle; adj. Secret, hidden, private, dark, obscure, profound, abstruse, unknown; secrētus, occultus, obscūrus, ignōtus Se þeóden gewát sécan dígol land the king departed to seek a secret land, Andr. Kmbl. 1396; An. 698. He ána geset on dígolre stówe he sat alone in a secret place, Bd. 3, 27; S. 559, 2. Sóþlíce nis nán þing dígle, ðæt ne sý geswutelod non est enim occultum, quod non manifestētur, Lk. Bos. 8, 17. He ðǽr wolde dígol beón he would there be hidden, Bd. 3, 14; S. 539, 44. On dígle, deorce stówe in an obscure, dark place, Ps. Th. 142, 4. Is seó forþgesceaft dígol and dyrne the future condition is dark and secret, Menol. Fox 585; Gn. C. 62. Me Daniel dýglan swefnes sóðe gesǽde Daniel said soothly to me of the dark dream, Cd. 198; Th. 246, 21; Dan. 482. Ðæt wit mǽgen smeálícor sprecan and diógolran wordum that we two may argue more closely and with profounder words, Bt. 13; Fox 36, 32. [Laym. digelliche secretly: O. H. Ger. tougal opācus, obscūrus, occultus.]\nBosworth, Joseph. "dígol." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 204.\ndígol v. dígle.


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Liberman, Anatoly. 1978. Germanic sendan… ∙ is referred to in ∙ Þjsk Hák 1, n. 5, 8 (SkP 1)\nEdda, Hávm ∙ is referred to in ∙ Þjsk Hák 1, n. 5, 8 (SkP 1)


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For the passage substitute Þeáh þe heó þæs bearnes lata wǽre, heó þonne Gode (þæs bearnes MS., but see Latin) nóht lata ne wæs erat tarda soboli, sed non tarda Deo , Archiv cxxii. 248, 20-22; Bl. H. 163, 8. v. dǽd-lata.\nToller, T. Northcote, and Joseph Bosworth. "lata." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 607.\nlata an; m. One who is late or slow Ðeáh heó ðæs bearnes lata wǽre though she were late in bearing the child, Blickl. Hom1.163, 8. [Icel. lati the lazy one.] v. hild-lata.


Normandisca Forcyme - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Normandisca Forcyme ƿæs in þǣm geare mxivi, þæn onsƿog Ƿillelm bastard Normandige Eorl Engla rice, and his infaru gehiersumode eall þæt land. Ƿillelm fange to rice on Englum and bedælede his land onmang his folgendas þe fea ðegnas abād on þǣm Engelcynne.\n1 Beforan þǣre infare\n1.1 Haroldes Cynedōm\n1.2 Norðmanna infaru\n2 Ƿillelmes infaru\n3 Ƿillelmes Cynedōm\n4 Æfterƿeard in þǣm ilcan geare\nBeforan þǣre infare[adiht | adiht fruman]\nHaroldes Cynedōm[adiht | adiht fruman]\nOn þissum geare man halgode þet mynster æt Ƿestmynster on Cildamæssedæg. 7 se cyng Eadƿard forðferde on tƿelfta mæsse æfen. 7 hine mann bebyrgede on tƿelftan mæssedæg. innan þære niƿan halgodre circean on Ƿestmynstre. 7 Harold eorl feng to Englalandes cynerice. sƿa sƿa se cyng hit him geuðe. 7 eac men hine þær togecuron. 7 ƿæs gebletsod to cynge on tƿelftan mæssedæg.\nNorðmanna infaru[adiht | adiht fruman]\nÞy ilcan geare þe he cyng ƿæs he for ut mid sciphere togeanes Ƿillelme 7 þa hƿile com Tostig eorl into Humbran mid lx scipum. Eadƿine eorl com mid landfyrde. 7 draf hine ut. 7 þa butse carlas hine forsocan. 7 he for to Scotlande mid xii snaccum. 7 hine gemette Harold se Norrena cyng mid ccc scipum. 7 Tostig him tobeah. 7 hi bægen foran into Humbran. oð þet hi coman to Eoferƿic. 7 heom ƿiðfeaht Morkere eorl. 7 Eadƿine eorl. 7 se Norrena cyng ahte siges geƿeald. 7 man cydde Harolde cyng hu hit ƿæs þær gedon 7 geƿorden. 7 he com mid mycclum here Engliscra manna. 7 gemette hine æt Stængfordes brycge. 7 hine ofsloh. 7 þone eorl Tostig. 7 eallne þone here ahtlice ofercom.\nǷillelmes infaru[adiht | adiht fruman]\nÞa hƿile com Ƿillelm eorl upp æt Hestingan on sancte Michaeles mæssedæg. 7 Harold com norðan 7 him ƿiðfeaht ear þan þe his here come eall. 7 þær he feoll. 7 his tƿægen gebroðra Gyrð 7 Leofƿine.\nÆt Hæstingum ƿæs sēo garmitting for Haroldes here ƿið Ƿillelmes, and æfter dæglang gūð geƿonn Ƿillelm sige. Harold slog man on þǣm ƿælfelde and his heres lāf fliemede.\nǷillelmes Cynedōm[adiht | adiht fruman]\nǷillelm þis land geeode. 7 com to Ƿestmynstre. 7 Ealdred arcebiscop hine to cynge gehalgode. 7 menn guldon him gyld. 7 gislas sealdon. 7 syððan heora land bohtan.\nÆfterƿeard in þǣm ilcan geare[adiht | adiht fruman]\nHēr ƿæs Leofric abbot of Burh æt þæt ilca feord. 7 sæclode þær 7 com ham. 7 ƿæs dæd sone þær æfter on ælre halgan mæsseniht. God are his saule. On his dæg ƿæs ealle blisse 7 ealle gode on Burh. 7 he ƿæs leaf eall folc. sƿa þæt se cyng geaf sancte Peter 7 him þæt abbotrice on Byrtune. 7 se of Couentre þæt se eorl Leofric þe ƿæs his eam ær heafde macod. 7 se of Crulande. 7 se of þorneie. 7 he dyde sƿa mycel to gode into þæt mynstre of Burh on golde 7 on seolfre 7 on scrud 7 on lande. sƿa nefre nan oðre ne dyde toforen him ne nan æfter him. Þa ƿearð gildene burh to ƿrecce burh. Ða cusen þa munecas to abbot Brand prouost. forðan þæt he ƿæs sƿiðe god man 7 sƿiðe ƿis. 7 senden him þa to Ædgar æðeling forðan þet þe landfolc ƿendon þæt he sceolde cyng ƿurðen 7 se æðeling hit him geatte þa bliþolice.\nÞa þe cyng Ƿillelm geherde þæt secgen. þa ƿearð he sƿiðe ƿrað. 7 sæde þæt se abbot him heafde forsegon. Þa eodon gode men heom betƿenen 7 sahtloden heom forðan þæt se abbot ƿæs goddera manne. Geaf þa þone cyng xl marc goldes to sahtnysse. 7 þa lifede he litle hƿile þær æfter buton þry gear. Syððon comen ealle dræuednysse 7 ealle ifele to þone mynstre. God his gemyltse.\nFram "https://ang.wikipedia.org/w/index.php?title=Normandisca_Forcyme&oldid=193144" begeten\nMan niwanost wende þisne tramet on þære 23:08 tide þæs 17 Sēremōnaþ 2018.


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Charlton T. Lewis, Charles Short, A Latin Dictionary, C , cō^cles , coemēsis\ncoemēsis , is, f., = κοίμησις,\nI.a somniferous song, Mart. Cap. 9, p. 335 (by Kopp, § 996, written as Greek).


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an ancestor; in pl. fathers, forefathers Ealdfædera cnósle auita stirpe, An. Ox. 1600. Þú forðfærst tó þínum ealdfæderum tu ibis ad patres tuos. Gen. 15, 15. Swá hé behét heora ealdfæderum (patribus eorum ), Jos. 21, 41. [Hir aldfadir cal I Adam, Met. Hml. 122, 17. O. Sax. ald-fader (Abraham); O.H. Ger. alt-fater (Adam); in pl. the patriarchs.]


1. Lehne bis Lēhnlackēy (Bd. 2, Sp. 1980 bis 1983)


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