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'þyncþ' - Bosworth–Toller Anglo-Saxon Dictionary\nþyncþu. AddÞinþe, wurþscipe infula, An. Ox. 2200.\nToller, T. Northcote, and Joseph Bosworth. "þyncþ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 731.\nþyncþ þyncþu; f. Honour, dignity, rank Suá suǽ hé on ðyncðum (geðyncðum, Cott. MSS.) bið furður ðonne óðre sicut honore ordinis superat, Past. 14; Swt. 81, 23. v. ge-þingþu.


'frǽ-gleáw' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here freá-gleáw in Dict.\nToller, T. Northcote, and Joseph Bosworth. "frǽ-gleáw." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 26.


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adv. Reasonably, rationally; rationabiliter Ful ge-sceádlíce ðú me andswarast and fulrihte thou answerest me very rationally and rightly, Shrn. 184, 17: 165, 21. Man sceal gesceádlíce tosceádan ylde and geóguþe we must discreetly distinguish between age and youth, L. de Cf. 4; Th. ii. 262, 4. Gesceádlícor more rationally, Bt. 39, 2; Fox 214, 7.\nBosworth, Joseph. "ge-sceádlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 435.\nge-sceádlíce Add:I. reasonably, in reason, fitly Drihten, forgyf mé þæt ic þé cunne rihtæ and gescæádlíce biddan (ut bene te rogem), Solil. H. 4, 22. Ful gesceádlíce ðú mé andswarast and ful rihte optime omnino, 39, 3: 47, 3. Gif hé gesceádlíce (-sceáde-, v.l.) mid eáðmodnesse hwilcu þing tǽle si qua rationabiliter cum humilitale repre-hendit,


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ᚷᛁᛗ :: 2-9-1829 ::\nРейтинг 409 из 534 на основе 1 просмотров.\n2-9-1829 - Гебо\n1829 - руна Манназ\nNext new moon: 1:54:42, 28 Sep 1829\nNext full moon: 15:16:19, 12 Oct 1829\nToday is 2020-07-14 10:27:43.\n<<< Сентябрь 1829 >>>\nЗначение рун ‹Гебо-Иса-Манназ› в трехрунном гадании онлайн\n© 2016-2020 attfreya.ru 2020-07-14 10:27:43 (GMT)


i 3845 • e 1162\nCA . . . . ak ana lukarnastaþin, jah liute iþ allaim þaim in þamma garda.\nCA swa liuhtjai liuhaþ izwar in andwairþja manne, e i gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.\nCA ni hugjaiþ e i qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.\nCA amen auk qiþa izwis: und þate i usle iþiþ himins jah airþa, jota ains aiþþau ains striks ni usle iþiþ af witoda, unte allata wairþiþ.\nCA iþ sae i nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ sae i taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.\nCA qiþa auk izwis þate i nibai managizo wairþiþ izwaraizos garaihte ins þau þize bokarje jah Fare isai e, ni þau qimiþ in þiudangardjai himine.\nCA hausideduþ þate i qiþan ist þaim airizam: ni maurþrjais; iþ sae i maurþre iþ skula wairþiþ stauai.\nCA aþþan ik qiþa izwis þate i hvazuh modags broþr se inamma sware, skula wairþiþ stauai; iþ sae i qiþiþ broþr se inamma raka, skula wairþiþ gaqumþai; aþþan sae i qiþiþ dwala, skula wairþiþ in gaiainnan funins.\nCA jabai nu bairais aibr þe in du hunslastada jah jainar gamune is þate i broþar þe ins habaiþ hva bi þuk,\nCA aflet jainar þo giba þe ina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þe inamma, jah biþe atgaggands atbair þo giba þe ina.\nCA sijais waila hugjands andastauin þe inamma sprauto, und þate i is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.\nCA hausideduþ þate i qiþan ist: ni horinos.\nCA aþþan ik qiþa izwis, þate i hvazuh sae i saihviþ qinon du luston izos, ju gahorinoda izai in hairtin se inamma.\nCA iþ jabai augo þe in þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus e i fraqistnai ains liþiwe þe inaize, jah ni allata le ik þe in gadriusai in gaiainnan.\nCA jah jabai taihswo þe ina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus e i fraqistnai ains liþiwe þe inaize, jah ni allata le ik þe in gadriusai in gaiainnan.\nCA qiþanuh þan ist þate i hvazuh sae i afletai qen, gibai izai afstassais bokos.\nCA iþ ik qiþa izwis þate i hvazuh sae i afletiþ qen se ina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.\nCA aftra hausideduþ þate i qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þe inans.\nCA nih bi haubida þe inamma swarais, unte ni magt ain tagl hve it aiþþau swart gataujan.\nCA hausideduþ þate i qiþan ist: augo und augin, jah tunþu und tunþau.\nCA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þe ina kinnu, wande i imma jah þo anþara.\nCA jah þamma wiljandin miþ þus staua jah paida þe ina niman, aflet imma jah wastja.\nCA þamma bidjandin þuk gibais, jah þamma wiljandin af þus le ihvan sis ni uswandjais.\nCA hausideduþ þate i qiþan ist: frijos nehvundjan þe inana, jah fiais fiand þe inana.\nCA e i wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon se ina urranne iþ ana ubilans jah godans, jah rigne iþ ana garaihtans jah ana inwindans.\nCA jah jabai gole iþ þans frijonds izwarans þataine i, hve managizo taujiþ? niu jah motarjos þata samo taujand?\nCA þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, e i hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon se ina.\nCA iþ þuk taujandan armaion ni witi hle idume i þe ina, hva taujiþ taihswo þe ina,\nCA e i sijai so armahairtiþa þe ina in fulhsnja, jah atta þe ins sae i saihviþ in fulhsnja, usgibiþ þus in bairhte in.\nCA jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, e i gaumjaindau mannam. Amen, qiþa izwis þate i haband mizdon se ina.\nCA iþ þu þan bidjais, gagg in heþjon þe ina jah galukands haurdai þe inai bide i du attin þe inamma þamma in fulhsnja, jah atta þe ins sae i saihviþ in fulhsnja, usgibiþ þus in bairhte in.\nCA bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugke iþ im auk e i in filuwaurde in se inai andhausjaindau.\nCA ni gale ikoþ nu þaim; wait auk atta izwar þize i jus þaurbuþ, faurþize i jus bidjaiþ ina.\nCA swa nu bidjaiþ jus: atta unsar þu in himinam, we ihnai namo þe in.\nCA qimai þiudinassus þe ins. wairþai wilja þe ins, swe in himina jah ana airþai.\nCA hlaif unsarana þana sinte inan gif uns himma daga.\nCA jah aflet uns þate i skulans sijaima, swaswe jah we is afletam þaim skulam unsaraim.\nCA jah ni briggais uns in fraistubnjai, ak lause i uns af þamma ubilin; unte þe ina ist þiudangardi jah mahts jah wulþus in aiwins. amen.\nCA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja se ina, e i gasaihvaindau mannam fastandans. amen, qiþa izwis, þate i andnemun mizdon se ina.\nCA iþ þu fastands salbo haubiþ þe in jah ludja þe ina þwah,\nCA e i ni gasaihvaizau mannam fastands, ak attin þe inamma þamma in fulhsnja, jah atta þe ins sae i saihviþ in fulhsnja, usgibiþ þus.\nCA ni huzdjaiþ izwis huzda ana airþai, þare i malo jah nidwa frawarde iþ, jah þare i þiubos ufgraband jah hlifand.\nCA iþ huzdjaiþ izwis huzda in himina, þare i nih malo nih nidwa frawarde iþ, jah þare i þiubos ni ufgraband nih stiland.\nCA þare i auk ist huzd izwar, þaruh ist jah hairto izwar.\nCA lukarn le ikis ist augo: jabai nu augo þe in ainfalþ ist, allata le ik þe in liuhade in wairþiþ;\nCA iþ jabai augo þe in unsel ist, allata le ik þe in riqize in wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!\nCA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhause iþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.\nCA Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih le ika izwaramma hve wasjaiþ; niu saiwala mais ist fode inai jah le ik wastjom?\nCA insaihviþ du fuglam himinis, þe i ni saiand nih sne iþand, nih lisand in banstins, jah atta izwar sa ufar himinam fode iþ ins. niu jus mais wulþrizans sijuþ þaim?\nCA iþ hvas izwara maurnands mag anaaukan ana wahstu se inana ale ina aina?\nCA qiþuh þan izwis þate i nih Saulaumon in allamma wulþau se inamma gawasida sik swe ains þize.\nCA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis le itil galaubjandans?\nCA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þate i þaurbuþ . . . .\nCA . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufete is.\nCA inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngale iþandans þairh þata.\nCA atsaihviþ sweþauh faura liugnapraufetum þaim ize i qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.\nCA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum we inabasja aiþþau af wigade inom smakkans?\nCA ni mag bagms þiuþe igs akrana ubila gataujan, nih bagms ubils akrana þiuþe iga gataujan.\nCA ni hvazuh sae i qiþiþ mis: frauja, frauja! inngale iþiþ in þiudangardja himine, ak sa taujands wiljan attins me inis þis in himinam.\nCA managai qiþand mis in jainamma daga: frauja, frauja! niu þe inamma namin praufetidedum, jah þe inamma namin unhulþons uswaurpum, jah þe inamma namin mahtins mikilos gatawidedum?\nCA jah þan andhaita im þate i ni hvanhun kunþa izwis: afle iþiþ fairra mis, jus waurkjandans unsibjona.\nCA hvazuh nu sae i hause iþ waurda me ina jah taujiþ þo, gale iko ina waira frodamma, sae i gatimrida razn se in ana staina.\nCA jah hvazuh sae i hause iþ waurda me ina jah ni taujiþ þo, gale ikoda mann dwalamma, sae i gatimrida razn se in ana malmin.\nCA jah warþ, þan ustauh Iesus þo waurda, biabridedun manage ins ana laise inai is.\nCA jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wile is, magt mik gahrainjan.\nCA jah qaþ imma Iesus: saihv e i mann ni qiþais, ak gagg, þuk silban atauge i gudjin jah atbair giba þoe i anabauþ Moses du we itwodiþai im.\nCA jah qiþands: frauja, þiumagus me ins ligiþ in garda usliþa, harduba balwiþs.\nCA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs e i uf hrot me in inngaggais, ak þataine i qiþ waurda jah gahailniþ sa þiumagus me ins.\nCA jah auk ik manna im habands uf waldufnja me inamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka me inamma: tawe i þata, jah taujiþ.\nCA gahausjands þan Iesus sildale ikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaube in bigat.\nCA aþþan qiþa izwis þate i managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hve ilai.\nCA jah qimands Iesus in garda Paitraus, jah gasahv swaihron is ligande in in he itom.\nCA jah attaitok handau izos jah aflailot ija so he ito; jah urrais jah andbahtida imma.\nCA e i usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.\nCA gasaihvands þan Iesus managans hiuhmans bi sik, haihait gale iþan siponjans hindar mare in.\nCA jah duatgaggands ains bokare is qaþ du imma: laisari, laistja þuk, þishvaduh þade i gaggis.\nCA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ se in anahnaiwjai.\nCA anþaruh þan siponje is qaþ du imma: frauja, uslaube i mis frumist gale iþan jah gafilhan attan me inana.\nCA iþ Iesus qaþ du imma: laiste i afar mis jah let þans dauþans <ga>filhan se inans dauþans.\nCA jah sai, wegs mikils warþ in mare in, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.\nCA jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nase i unsis, fraqistnam.\nCA jah qaþ du im Iesus: hva faurhte iþ, le itil galaubjandans! þanuh urre isands gasok windam jah mare in, jah warþ wis mikil.\nCA iþ þai mans sildale ikidedun qiþandans: hvile iks ist sa, e i jah windos jah mare i ufhausjand imma?\nCA jah qimandin imma hindar mare in in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sle idjai filu, swaswe ni mahta manna usle iþan þairh þana wig jainana.\nCA Wasuh þan fairra im hairda swe ine managaize haldana.\nCA iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaube i uns gale iþan in þo hairda swe ine.\nCA jah qaþ du im: gaggiþ! iþ e is usgaggandans galiþun in hairda swe ine; jah sai, run gawaurhtedun sis alla so hairda and driuson in mare in jah gadauþnodedun in watnam.\nCA iþ þai haldandans gaþlauhun jah gale iþandans gataihun in baurg all bi þans daimonarjans.\nCA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun e i usliþi hindar markos ize.\nCA Jah atste igands in skip ufarlaiþ jah qam in se inai baurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaube in ize qaþ du þamma usliþin: þrafste i þuk, barnilo! afletanda þus frawaurhte is þe inos.\nCA þaruh sumai þize bokarje qeþun in sis silbam: sa wajamere iþ.\nCA hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhte is, þau qiþan: urre is jah gagg?\nCA Aþþan e i wite iþ þate i waldufni habaiþ sa sunus mans ana airþai afle itan frawaurhtins, þanuh qaþ du þamma usliþin: urre isands nim þana ligr þe inana jah gagg in gard þe inana.\nCA jah urre isands galaiþ in gard se inana.\nCA gasaihvande ins þan manage ins ohtedun sildale ikjandans jah mikilidedun guþ þana gibandan waldufni swale ikata mannam.\nCA jah þairhle iþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laiste i afar mis. jah usstandands iddja afar imma.\nCA jah gaumjandans Fare isai e is qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisare is izwar?\nCA iþ Iesus gahausjands qaþ du im: ni þaurbun hailai leke is, ak þai unhaili habandans.\nCA þanuh atiddjedun siponjos Iohannes qiþandans: duhve we is jah Fare isai e is fastam filu, iþ þai siponjos þe inai ni fastand?\nCA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hve ilos þe i miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.\nCA Niþ~þan giutand we in niujata in balgins fairnjans, aiþþau distaurnand balge is; biþeh þan jah we in usgutniþ jah balge is fraqistnand; ak giutand we in juggata in balgins niujans, jah bajoþum gabairgada.\nCA miþþane i is rodida þata du im, þaruh re iks ains qimands inwait ina, qiþands þate i dauhtar me ina nu gaswalt; ake i qimands atlage i handu þe ina ana ija, jah libaiþ.\nCA jah urre isands Iesus iddja afar imma jah siponjos is.\nCA jah sai, qino bloþarinnande i ·ib· wintruns duatgaggande i aftaro attaitok skauta wastjos is;\nCA qaþuh auk in sis: jabai þataine i atteka wastjai is, ganisa.\nCA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafste i þuk dauhtar! galaube ins þe ina ganasida þuk. jah ganas so qino fram þizai hve ilai jainai.\nCA jah qimands Iesus in garda þis re ikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah manage in auhjonde in, qaþ du im:\nCA afle iþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.\nCA þanuh þan usdribana warþ so manage i, atgaggands inn habaida handu izos, jah urrais so mawi.\nCA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Dawe idis!\nCA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þate i magjau þata taujan? Qeþun du imma: jai, frauja!\nCA þanuh attaitok augam ize qiþands: bi galaube inai iggqarai wairþai iggqis.\nCA jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats e i manna ni witi.\nCA iþ e is usgaggandans usmeridedun ina in allai airþai jainai.\nCA þanuh biþe utusiddjedun e is, sai, atberun imma mannan baudana daimonari.\nCA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildale ikidedun manage ins qiþandans: ni aiw swa uskunþ was in Israela.\nCA iþ Fare isai e is qeþun: in fauramaþlja unhulþono usdre ibiþ unhulþons.\nCA gasaihvands þan þos manage ins infe inoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairde is.\nCA þanuh qaþ du siponjam se inaim: asans raihtis managa, iþ waurstwjans fawai.\nCA bidjiþ nu fraujan asanais e i ussandjai waurstwjans in asan se ina.\nCA . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, e i ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.\nCA nist sipone is ufar laisarja nih skalks ufar fraujin se inamma.\nCA Ganah siponi e i wairþai swe laisare is is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.\nCA ni nunu oge iþ izwis ins; ni waiht auk ist gahuliþ, þate i ni andhuljaidau, jah fulgin, þate i ni ufkunnaidau.\nCA þate i qiþa izwis in riqiza, qiþaiþ in liuhada, jah þate i in auso gahause iþ, merjaiþ ana hrotam.\nCA jah ni oge iþ izwis þans usqimandans le ika þataine i, iþ saiwalai ni magandans usqiman, iþ oge iþ mais þana magandan jah saiwalai jah le ika fraqistjan in gaiainnan.\nCA ni nunu oge iþ; managaim sparwam batizans sijuþ jus.\nCA Sahvazuh nu sae i andhaitiþ mis in andwairþja manne, andhaita jah ik imma in andwairþja attins me inis sae i in himinam ist.\nCA iþ þishvanoh sae i afaikiþ mik in andwairþja manne, afaika jah ik ina in andwairþja attins me inis þis sae i in himinam ist.\nCA nih ahjaiþ þate i qemjau lagjan gawairþi ana airþa; ni qam lagjan gawairþi, ak hairu.\nCA qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþe in izos jah bruþ wiþra swaihron izos;\nCA sae i frijoþ attan aiþþau aiþe in ufar mik, nist me ina wairþs; jah sae i frijoþ sunu aiþþau dauhtar ufar mik, nist me ina wairþs.\nCA jah sae i ni nimiþ galgan se inana jah laistjai afar mis, nist me ina wairþs.\nCA sae i bigitiþ saiwala se ina, fraqiste iþ izai; jah sae i fraqiste iþ saiwalai se inai in me ina, bigitiþ þo.\nCA jah sae i gadragke iþ ainana þize minnistane stikla kaldis watins þataine i in namin sipone is, amen qiþa izwis, e i ni fraqiste iþ mizdon se inai.\nCA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam se inaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.\nCA iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam se inaim qaþ du imma:\nCA þû is sa qimanda þau anþarizuh be idaima?\nCA jah andhafjands Iesus qaþ du im: gaggandans gate ihiþ Iohanne þate i gahause iþ jah gasaihviþ.\nCA blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urre isand, jah unledai wailamerjanda:\nCA jah audags ist hvazuh sae i ni gamarzjada in mis.\nCA at þaim þan afgaggandam, dugann Iesus qiþan þaim manage im bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?\nCA ake i hva usiddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þai e i hnasqjaim wasidai sind, in gardim þiudane sind.\nCA ake i hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.\nCA sa ist auk bi þane i gameliþ ist: sai, ik insandja aggilu me inana faura þus, sae i gamanwe iþ wig þe inana faura þus.\nCA allai auk praufete is jah witoþ und Iohanne fauraqeþun;\nCA jah jabai wildede iþ miþniman, sa ist Helias, sae i skulda qiman.\nCA sae i habai ausona hausjandona, gahausjai.\nCA hve nu gale iko þata kuni? Gale ik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handuge i fram barnam se inaim.\nCA þanuh dugann idwe itjan baurgim, in þaime i waurþun þos managistons mahte is is, þate i ni idre igodedun sik.\nCA wai þus Kauraze in, wai þus Beþsaïdan; unte iþ waurþe ina in Twre jah Se idone landa mahte is þos waurþanons in izwis, airis þau in sakkau jah azgon idre igodede ina.\nCA sweþauh qiþa izwis: Twrim jah Se idonim sutizo wairþiþ in daga stauos þau izwis.\nCA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja gale iþis: unte jabai in Saudaumjam waurþe ina mahte is þos waurþanons in izwis, aiþþau e is wese ina und hina dag.\nCA sweþauh qiþa izwis þate i airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.\nC jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þane i tawideduþ ainamma þize minnistane broþre me inaize, mis tawideduþ.\nC þanuh qiþiþ jah þaim af hle idume in ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiwe ino, þata manwido unhulþin jah aggilum is.\nC gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gawe isodeduþ me ina.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidede ima þus?\nC þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þane i ni tawideduþ ainamma þize le itilane, mis ni tawideduþ.\nC jah gale iþand þai in balwe in aiwe inon, iþ þai garaihtans in libain aiwe inon.\nC Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam se inaim:\nC wituþ þate i afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.\nC . . . . þaurbum we itwode? sai, nu gahausideduþ þo wajamere in is.\nC hva izwis þugke iþ? iþ e is andhafjandans qeþun: skula dauþaus ist.\nC þanuh spiwun ana andawle izn is jah kaupastedun ina; sumaiþ~þan lofam slohun\nC qiþandans: praufete i unsis, Xristu, hvas ist sa slahands þuk?\nC iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþande i: jah þu wast miþ Iesua þamma Gale ilaiau.\nCA jah aftra afaiaik miþ aiþa swarands þate i ni kann þana mannan.\nC jah aftra laugnida miþ aiþa swarands þate i ni kann þana mannan.\nCA afar le itil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þe ina bandwe iþ þuk.\nC afar le itil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þe ina bandwe iþ þuk.\nCA þanuh dugann afdomjan jah swaran þate i ni kann þana mannan. jah suns hana hrukida.\nC þanuh dugann afdomjan jah swaran þate i ni kann þana mannan. jah suns hana hrukida.\nCA jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þate i faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þate i faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.\nCA At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manage ins bi Iesu, e i afdauþidede ina ina.\nCA jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Pe ilatau kindina.\nCA þanuh gasaihvands Iudas sa galewjands ina þate i du stauai gatauhans warþ, idre igonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam\nCA qiþands: frawaurhta mis galewjands bloþ swikn. iþ e is qeþun: hva kara unsis? þu wite is.\nCA jah atwairpands þaim silubr<e in>am in alh aflaiþ, jah gale iþands ushaihah sik.\nCA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubre inaize andawairþi þis wairþodins, þate i garahnidedun fram sunum Israelis,\nCA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudai e? iþ Iesus qaþ du imma: þu qiþis.\nCA jah miþþane i wrohiþs was fram þaim gudjam jah sinistam, ni waiht andhof.\nCA þanuh qaþ du imma Pe ilatus: niu hause is hvan filu ana þuk we itwodjand?\nCA jah ni andhof imma wiþra ni ainhun waurde, swaswe sildale ikida sa kindins filu.\nCA and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai manage in bandjan, þane i wildedun.\nCA gaqumanaim þan im, qaþ im Pe ilatus: hvana wile iþ e i fraletau izwis? Barabban þau Iesu, sae i haitada Xristus?\nCA wissa auk þate i in ne iþis atgebun ina.\nCA sitandin þan imma ana stauastola, insandida du imma qens is qiþande i: ni waiht þus jah þamma garaihtin . . . .\nCA . . . . Israelis ist, atste igadau nu af þamma galgin [e i gasaihvaima] jah galaubjam imma.\nCA trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þate i gudis im sunus.\nCA þatuh samo jah þai waidedjans þai miþushramidans imma idwe itidedun imma.\nCA fram saihston þan hve ilai warþ riqis ufar allai airþai und hve ila niundon.\nCA iþ þan bi hve ila niundon ufhropida Iesus stibnai mikilai qiþands: hele i, hele i, lima sibakþani, þate i ist: guþ me ins, guþ me ins, duhve mis bilaist?\nCA iþ sumai þize jainar standandane gahausjandans qeþun þate i Helian wope iþ sa.\nCA iþ þai anþarai qeþun: let, e i saihvam, qimaiu Helias nasjan ina.\nCA jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inre iraida, jah stainos disskritnodedun,\nCA jah hlaiwasnos usluknodedun, jah managa le ika þize ligandane we ihaize urrisun.\nCA jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo we ihon baurg jah ataugidedun sik managaim.\nCA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo re iron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.\nCA wesunuh þan jainar qinons managos fairraþro saihvande ins, þoze i laistidedun afar Iesua fram Gale ilaia, andbahtjande ins imma,\nCA in þaime i was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþe i, jah aiþe i suniwe Zaibaidaiaus.\nCA iþ þan se iþu warþ, qam manna gabigs af Are imaþaias þizuh namo Iosef, sae i jah silba siponida Iesua.\nCA sah atgaggands du Pe ilatau baþ þis le ikis Iesuis. þanuh Pe ilatus uslaubida giban þata le ik.\nCA jah nimands þata le ik Iosef biwand ita sabana hrainjamma\nCA jah galagida ita in niujamma se inamma hlaiwa þate i ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.\nCA wasuh þan jainar Marja Magdalene jah so anþara Marja sitande ins andwairþis þamma hlaiwa.\nCA iftumin þan daga, sae i ist afar paraskaiwe in, gaqemun auhumistans gudjans jah Fare isai e is du Pe ilatau\nCA qiþandans: frauja, gamundedum þate i jains airzjands qaþ nauh libands: afar þrins dagans urre isa.\nCA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du manage in: urrais us dauþaim, jah ist so spe idize i airziþa wairsize i þizai frume in.\nCA qaþ im Pe ilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.\nCA iþ e is gaggandans galukun þata hlaiw, faursigljandans þana . . . .\nCA . . . . þate i ik wrohidedjau izwis du attin; ist sae i wrohida izwis, Moses, du þamme i jus wene iþ.\nCA jabai allis Mose galaubidede iþ, ga~þau~laubidede iþ mis; bi mik auk jains gamelida.\nCA þande nu jainis melam ni galaube iþ, hvaiwa me inaim waurdam galaubjaiþ?\nCA Afar þata galaiþ Iesus ufar mare in þo Gale ilai e jah Tibairiade.\nCA jah laistida ina manage ins filu, unte gasehvun taiknins þoze i gatawida bi siukaim.\nCA usiddja þan ana fairguni Iesus jah jainar gasat miþ siponjam se inaim.\nCA wasuh þan nehva pasxa, so dulþs Iudai e.\nCA þaruh ushof augona Iesus jah gaumida þamme i manage ins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, e i matjaina þai?\nCA þatuh þan qaþ fraisands ina; iþ silba wissa þate i habaida taujan.\nCA andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þe i nimai hvarjizuh le itil.\nCA qaþ ains þize siponje is, Andraias, broþar Paitraus Se imonaus:\nCA ist magula ains her, sae i habaiþ ·e· hlaibans barize inans jah ·b· fiskans; ake i þata hva ist du swa managaim?\nCA iþ Iesus qaþ: waurke iþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þusundjos.\nCA namuh þan þans hlaibans Iesus jah awiliudonds gadailida þaim anakumbjandam; samale iko jah þize fiske, swa filu swe wildedun.\nCA þanuh, biþe sadai waurþun, qaþ du siponjam se inaim: galisiþ þos aflifnande ins drauhsnos, þe i waihtai ni fraqistnai.\nCA þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barize inam, þate i aflifnoda þaim matjandam.\nCA þaruh þai mans gasaihvandans þoe i gatawida taikn Iesus, qeþun þate i sa ist bi sunjai praufetus sa qimanda in þo manaseþ.\nCA iþ Iesus kunnands þate i munaidedun usgaggan jah wilwan <ina> e i tawidede ina ina du þiudana, afiddja aftra in fairguni is ains.\nCA iþ swe se iþu warþ, atiddjedun siponjos is ana mare in,\nCA jah usstigun in skip, iddjedunuh ufar mare in in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Iesus.\nCA iþ mare i winda mikilamma waiandin urraisida was.\nCA þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Iesu gaggandan ana mare in jah nehva skipa qimandan jah ohtedun sis.\nCA þaruh is qaþ <im>: ik im, ni oge iþ izwis.\nCA þaruh wildedun ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoe i e is iddjedun.\nCA iftumin daga manage i se i stoþ hindar mare in, sehvun þate i skip anþar ni was jainar alja ain, jah þate i miþ~ni~qam siponjam se inaim Iesus in þata skip, ak ainai siponjos is galiþun.\nCA anþara þan skipa qemun us Tibairiadau nehva þamma stada, þare i matidedun hlaif, ana þamme i awiliudoda frauja.\nCA þaruh þan gasahv manage i þate i Iesus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Iesu.\nCA jah bigetun ina hindar mare in qeþunuh du imma: rabbe i, hvan her qamt?\nCA andhof im Iesus jah qaþ: amen amen qiþa izwis, soke iþ mik, ni þate i sehvuþ taiknins jah fauratanja, ak þate i matideduþ þize hlaibe jah sadai waurþuþ.\nCA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiwe inon, þane i sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.\nCA þaruh qeþun du imma: hva taujaima, e i waurkjaima waurstwa gudis?\nCA andhof Iesus jah qaþ du im: þat~ist waurstw gudis, e i galaubjaiþ þamme i insandida jains.\nCA qeþun du imma: aþþan hva taujis þu taikne, e i saihvaima jah galaubjaima þus? hva waurke is?\nCA þaruh qaþ im Iesus: amen amen qiþa izwis, ni Moses gaf izwis hlaif us himina, ak atta me ins gaf izwis hlaif us himina þana sunje inan.\nCA sa auk hlaifs gudis ist, sae i atstaig us himina jah gaf libain þizai manasedai.\nCA jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggre iþ jah þana galaubjandan du mis ni þaurse iþ hvanhun.\nCA ake i qaþ izwis þate i gasehvuþ mik jah ni galaube iþ.\nCA all þate i gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni uswairpa ut;\nCA unte atstaig us himina, nih þe e i taujau wiljan me inana, ak wiljan þis sandjandins mik.\nCA þatuh þan ist wilja þis sandjandins mik, e i hvazuh sae i saihviþ þana sunu jah galaube iþ du imma, aigi libain aiwe inon, jah urraisja ina ik in spedistin daga.\nCA birodidedun þan Iudai e is bi ina, unte qaþ: ik im hlaifs sa atste igands us himina,\nCA jah qeþun: niu sa ist Iesus sa sunus Iosefis, þize i we is kunþedum attan jah aiþe in? hvaiwa nu qiþiþ sa þate i us himina atstaig?\nCA andhof þan Iesus jah qaþ du im: ni birode iþ miþ izwis misso.\nCA ni manna mag qiman at mis, nibai atta sae i sandida mik atþinsiþ ina, jah ik urraisja ina in þamma spedistin daga.\nCA ni þate i attan sehvi hvas, nibai sae i was fram attin, sa sahv attan.\nCA amen amen qiþa izwis: sae i galaube iþ du mis aih libain aiwe inon.\nCA sa ist hlaifs sae i us himina atstaig, e i sae i þis matjai, ni gadauþnai.\nCA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þane i ik giba, le ik me in ist þate i ik giba in þizos manasedais libainais.\nCA þanuh sokun miþ sis misso Iudai e is qiþandans: hvaiwa mag sa unsis le ik giban du matjan?\nCA þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ le ik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.\nCA sae i matjiþ me in le ik jah driggkiþ me in bloþ, aih libain aiwe inon, jah ik urraisja ina in þamma spedistin daga.\nCA þata auk le ik me inata bi sunjai ist mats, jah þata bloþ me in bi sunjai ist draggk.\nCA sae i matjiþ me in le ik jah driggkiþ me in bloþ, in mis wisiþ jah ik in imma.\nCA swaswe insandida mik libands atta, jah ik liba in attins, jah sae i matjiþ mik, jah sa libaiþ in me ina.\nCA sa ist hlaifs sae i us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ sae i matjiþ þana hlaif libaiþ in ajukduþ.\nCA iþ witands Iesus in sis silbin þate i birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarze iþ?\nCA jabai nu gasaihviþ sunu mans usste igan, þade i was faurþis?\nCA ahma ist sae i liban taujiþ, þata le ik ni bote iþ waiht. þo waurda þoe i ik rodida izwis, ahma ist jah libains ist,\nCA ake i sind izwara sumai, þai e i ni galaubjand. wissuh þan us frumistja Iesus hvarjai sind þai ni galaubjandans, jah hvas ist sae i gale iwe iþ ina.\nCA jah qaþ: duþe qaþ izwis þate i ni ainshun mag qiman at mis, nibai ist atgiban imma fram attin me inamma.\nCA uzuh þamma mela managai galiþun siponje is ibukai jah þanase iþs miþ imma ni iddjedun.\nCA þaruh qaþ Iesus du þaim twalibim: ibai jah jus wile iþ gale iþan?\nCA þanuh andhof imma Se imon Paitrus: frauja, du hvamma gale iþaima? waurda libainais aiwe inons habais.\nCA jah we is galaubidedum jah ufkunþedum þate i þu is Xristus, sunus gudis libandins.


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'þreágan' - Bosworth–Toller Anglo-Saxon Dictionary\nVerb Class: Strong, Weak, Uncertain\nþreán, and þreáwian (v. þreápian); p. þreáde [in Bt. 38, 1; Fox 196, 7 a form occurs that might be a strong past of þreán, on the analogy of þweán, sleán Ðæt gewit wæs swíþe sorgiende for ðám ermþum ðe hí ðrógan; cf. the rendering of the same passage in the metres: Ðæt mód wæs swíðe sorgum gebunden for ðǽm earfoþum ðe him on sǽton, Met. 26, 97. But, perhaps, drugon should be read, as, Latin is:] ; pp. þreád. I. to reprove, rebuke, reproach Ic hine þreáge (ðreá, Lind.: ðriá, Rush.) and forlǽte corripiam illum et dimittam, Lk. Skt. 23, 22. Ne þreáge (drégu, Surt.: þreá, Spl. C.: þrǽwie, Spl. T.) ic eów non arguam te, Ps. Th. 49, 9. Þreáge (ðréu, Surt.: ðreáge, Spl.), 49, 23. Ðú ðreást (ðreádes, Surt.: þreádest, Spl.) ðeóda increpasti gentes, 9, 5. Gif ðú ðreást (dreast, MS.) si corripueris, Kent. Gl. 714. Ðreáð corripit, 514: arguit, 290. Ðú oferhýdige þreádest (ðreádes, Surt.) increpasti superbos, Ps. Th. 118, 21. Abraham þreáde Abimelech mid wordum Abraham increpavit Abimelech, Gen. 21, 25: Andr. Kmbl. 3371; An. 1689. Hé ðreáde ðæne wind, Lk. Skt. 8, 24: 23, 40. Ðreáde corripit, Past. 21; Swt. 151, 20. Þreádon increpabant, Mt. Kmbl. 19, 13. Ne þreá ðú mé ne arguas me, Ps. Th. 6, 1: 37, 1. Þreá hine openlíce publice argue eum, Lev. 19, 17: R. Ben. 13, 9. Mé sóðfæst gerecce (ðreáð, Surt.) and þreáge (ðreáð, Surt.) corripiet me justus et increpabit me, Ps. Th. 140, 7. Ðreágan redarguere, Past. 2; Swt. 31, 12. Hé ongan hine þreágean (þreágan, MS. B.) coepit increpare eum, Mk. Skt. 8, 32. Ðreiga, Mt. Kmbl. Rush. 16, 22. Hé sceall stíðlícor þreán (arguere ), R. Ben. Interl. 15, 1. Monige sindon suíðe líðelíce tó ðreágeanne nonnulla sunt leniter arguenda, Past. 21; Swt. 157, 24. Sindon monige sníðe sníðe tó ðreágeanne ðæt hí gehiéran ðreágende of ðæs láriówes múðe hú micle byrðenne hié habbaþ on hiera scyldum nonnulla sunt vehementer increpanda, ut quanti sit ponderis culpa ab increpantis ore sentiatur, Swt. 159, 16-18. Ðá andwyrde se óðer ðreágende 'the other answering rebuked him (Lk 23, 40), Homl. Th. ii. 256, 12. Ðreágende wer uir objurgans, 530, 28. Wæs hé fram ðám bróþrum ðreád corripiebatur a fratribus, Bd. 5, 14; S. 634, 10. Wé beóþ þreád corripiemur, Ps. Spl. 89, 12. II. to punish one who deserves punishment, to chastise by way of discipline, with a view to amend, to chasten, correct Ða ðe ic lufige, ða ic ðreáge and beswinge, Homl. Th. i. 470, 26. God beswingð and þreáð ða ðe hé lufaþ, ii. 548, 18: Exon. Th. 63, 23; Cri. 1024. Lég þreáð þeódsceaþan, 97, 25; Cri. 1596. Wé sculon men ðreágean swá swá ða gódan fæderas gewuniaþ heora bearn ða hí for heora synnum ðreágeaþ and swingaþ and hwæðere ða sylfan ðe hí mid ðám wítum ðreágeaþ and swenceaþ lufiaþ eác sic nos fidelibus tenere disciplinam debemus, sicut boni patres filiis solent, quos et pro culpis verberibus feriunt, et tamen ipsos quos doloribus adfligunt amant, Bd. 1, 27; S. 490, 15-18. Ðú mé þreádes þurh sárslege, Exon. Th. 275, 7; Jul. 546. Drihten hyne þreáde myd þearlwýslícere swingle for his ungehýrsumnysse, Shrn. 98, 14. Hé hine sylfne þreáge swíðe þearle mid forhæfednesse ǽtes and drinces, L. Pen. 14; Th. ii. 282, 18. Synrust þweán, hine sylfne þreán, Exon. Th. 81, 10; Cri. 1321. Mid þýstrum þreán, Ps. Th. 104, 24. Ðrégende ðreáde mec Dryhten castigans castigavit me Dominus, Ps. Surt. 117, 18. Hé him eáwde mid hú miclum swingum hé ðread and wítnod wæs, Bd. 2, 6; S. 508, 24. Hé (the man who will not give tithes ) bið mid wítum þreád æfter his deáþe, Blickl. Homl. 49, 25. Synfulle (those in purgatory ) beóþ þreád, Elen. Kmbl. 2590; El. 1296. III. of undeserved punishment, to torture, torment, afflict, distress, vex, oppress Seó wyrd þreáþ ða unscildigan and náuht ne þreáþ ðám scildigum fortuna premit insonteis debita sceleri noxia poena, Bt. 4; Fox 8, 13. Se hine mid miclum wítum þreáde, ðæt hé Criste wiðsóce, Shrn. 93, 33. Ðreáde, 118, 19, 21. 'Þreá hig lóca hú ðú wylle.' Sarai hig ðá geswencte, Gen. 16, 6. Ic hálsige ðé ðæt ðú mé ne þreáge (torqueas ), Mk. Skt. 5, 7: Lk. Skt. 8, 28. Ðrége urgeat, Ps. Surt. 68, 16. Ðá hét hé hí áhón be hire loccum and hí þreágean mid missenlícum wítum, Shrn. 75, 21: 104, 16. Swingan and þreágan, Exon. Th. 251, 9; Jul. 142. Cóme ðú ús tó þreágenne (torquere ), Mt. Kmbl. 8, 29. Ðreágende torquens, Kent. Gl. 662. Mid sumre untrumnesse his líchaman ðreád quadam infirmitate corporis arreptus, Bd. 3, 19; S. 547, 12. (Wé) biáð þreáde aporiamur (aporiare ad angustiam reducere, Migne), Wrt. Voc. ii. 100, 44: 7, 6. (Wǽron) þreád (cruciatibus) artabantur, stringebantur, Hpt. Gl. 484, 10. III a. Gif strongra storm and genip swýþor ðreáde si procella fortior aut nimbus perurgeret, Bd. 4, 3; S. 569, 12. [Þraghand castigans, Ps. 117, 18. What if þretty þryuande be þrad (punished), Allit. Pms. 60, 751. O. Sax. gi-þróón corripere (Lk. 23, 22, v. first passage in I above): O. H. Ger. drauwen, drouwen arguere, redarguere, increpare, minari, minitari.] v. ge-þreán.\nThis entry is on page: 1066 of the Main Volume of the paper dictionary. Browse the pages or show/hide this scanned page.\nBosworth, Joseph. "þreágan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1066.\nþreágan I. add: (i) the object a person Ne ðreáð ús nán monn, ne furðum áne worde ne tǽlð ne verbi quidem ab aliquo invectione laceramiur, Past. 117, 21. Ðonne ðá ealdermenn ðreágeað ðá scyldgan cum delinquentes subditos praepositi corrigtint, 12. Ðreáddon increpuerunt, Ps. L. 15, 7. Ðá ðe him ondrǽdað ðæt hié men for hira scyldum ðreágen corripere culpas metuunt


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'láþ-lic' - Bosworth–Toller Anglo-Saxon Dictionary\nAddÞám líchaman bið láðlic legerbed gegyrwed, Wlfst. 187, 12. Láðlic lurida , An. Ox. 23, 59. Hé hrýmde mid grimlicre stefne and láðlicre, Shrn. 120, 30. Láþlice grymetunga truculentos fremitus , An. Ox. 2388. [v. N. E. D. loathly.]\nToller, T. Northcote, and Joseph Bosworth. "láþ-lic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 608.\nláð-líc adj. Hateful, loathsome, disgusting, unpleasant, detestable, abominable, horrible Láðlíc detestabile, Wrt. Voc. ii. 26, 5. Láðlíc biþ ðæs hreóflian líc mid menigfealdum springum the leper's body is loathsome with manifold ulcers, Homl. Th. i. 122, 21. Ðæt is láðlíc líf ðæt hí swá maciaþ it is an abominable life that they do so, L. I. P. 14; Th. ii. 322, 26: Exon. 2