The Swedish runes: Ostergotland; Runic Swedish verb conjugation\nThis page contains runes with verbs from the region of Ostergotland. Click a link in the Runic Swedish text to conjugate the verb\nAska hd - Orlunda sn - Orlunda k:a\n-ᛁ(ᚬ)(ᛚ)ᚢᛁ ᛬ ᛅᚬᚴ ᛬ ᚦ--᛬... ...ᚽᛁᛦ ᛬ ...(ᚱ)ᚢᚦᚱ ᛬ ᛚᚽ(ᛏ)ᚢ ... ... ... ᛬ ᚢᛁᚡ(ᛅ)ᛋ(ᛏ) ... ᛋᛁᚾ\n-i(o)(l)ui : aok : þ--:... ...eiR : ...(r)uþr : le(t)u ... ... ... : uif(a)s(t) ... sin\n"[K]iotvi(?) ok "Þ[or]... [þ]æiR [b]røðr letu ... ... ... "Vifast, ... sinn.\nKjôtvi(?) and Þor-... these brothers had ... ... ... Véfastr ... their\nAska hd - Vinnerstads sn - Vinnerstads k:a\n... ...- (᛬) ᚱᛁᛋᛏᛅ ᛬ ᛋ(ᛁ)ᛏᚾ ᛬ ᚦᛁᛋᛅ ᛬ ᚽ(ᚡ)(ᛏ)ᛁᚱ ᛬ ᛅᛋᚢ ᛬ ᛘᚢᚦᚢᚱ ᛬ ᛋᛁᚾ...\n... ...- (:) rista : s(i)tn : þisa : e(f)(t)ir : asu : muþur : sin...\n... ... rista stæin þennsa æftiR "Asu moður sin[a].\n... ... (had) this stone carved in memory of Ása, his mother.\nBankekinds hd - Askeby sn - Lilla Greby\n...--- ᛬ ᛅᚢᚴ ᚴᛅᛁᚱ--- ᛚᛁᛏᚢ ᛬ ᚴᛁᛅᚱᛅ ᛬ ᛒᚱᚬᚢ ᛬ ᚦᛅᛋᛁ ... ...-- ᛚᛁᛏᚢ ᚱᛁᛋᛅ ᛋᛏᛁᚾ ᛬ ᚦᛁᛋᛅ ᛬ ᛅᛁᚡᛦ ᛋ᛬ᚴᛅᚱ/ᛋ᛬ᚴᛅᚱᚡ| |ᚡ-ᛁᛏᛅ ᛬ ᛋᛁᚾ ᚴᚢᚦᛅᚾ\n...--- : auk kair--- litu : kiara : brou : þasi ... ...-- litu risa stin : þisa : aifR s:kar/s:karf| |f-ita : sin kuþan\n... ok "GæiR... letu giæra bro þasi ... ... letu ræisa stæin þennsa æftiR "Skær/"Skarf, f[r]ænda sinn goðan.\n... and Geir- had this bridge made ... ... had this stone raised in memory of Sker/Skarfr, their good kinsman.\nBjörkekinds hd - Konungsunds sn - Konungsunds k:a\n× ᛋᛁᚴᛋᛏᛁᚾ × ᚱᛁᛋᛏᛁ × ᛋᛏᛁ[ᚾ × ᚦᛁᚾᛋᛅ × ᛁᚡᛏᛁᛦ × ᛁ]-ᚢᛁ × ᚡᛅᚦᚢᚱ × ᛋᛁᚾ ×\n× sikstin × risti × sti[n × þinsa × iftiR × i]-ui × faþur × sin ×\n"Sigstæinn ræisti stæin þennsa æftiR ", faður sinn.\nSigsteinn raised this stone in memory of , his father.\n᛭ ᚱᚢᛅᛦ ᛭ ᚱᛅᛋᛏᛁ ᛭ ᛋᛏᛅᚾ ᛭ ᚦᛅᛋᛁ ᛭ ᛅᚡᛏᛁᛦ ᛭ ᛁᛅᚱᚾᛅ ᛭ ᛋᚢᚾ × ᛋᛁᚾ ᛭\n+ ruaR + rasti + stan + þasi + aftiR + iarna + sun × sin +\n"Hroarr ræisti stæin þannsi æftiR "Iarna, sun sinn.\nHróarr raised this stone in memory of Jarni, his son.\nBjörkekinds hd - Kuddby sn - Kuddby k:a\n[ᛋᚢᚡᚢᚱ ᛬ ᚱᛁᛋ... ... ... ... ... ...ᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬]\n[sufur : ris... ... ... ... ... ...uþur : sin :]\n"Syvurr ræis[ti] ... ... ... ... [br]oður sinn.\nSyvurr raised ... ... ... ... his brother.\nBjörkekinds hd - Kuddby sn - Odenstomta\n× ᛅᛋᛒᛁᚢᚱᚾ × ᛅᚢᚴ × ᚦᛁᛦ ᛅᛚᛁ × ᛅᚢᚴ × ᚢᚱᚤᚴᛁᛅ × ᚱᛅᛁᛋᛏᚢ × ᛋᛏᛅᛁᚾ × ᚽᚡᛏᛁᛦ × ᚦᚢᚱᚴᚢᛏ ᛭ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᚾ ×\n× asbiurn × auk × þiR ali × auk × urykia × raistu × stain × eftiR × þurkut + faþur * sin ×\n"Asbiorn ok þæiR "Ali/"Alli ok "Orøkia ræistu stæin æftiR "Þorgaut, faður sinn.\nÁsbjôrn and Áli/Alli and Órœkja, they raised the stone in memory of Þorgautr, their father.\nBjörkekinds hd - Kuddby sn - Örminge\n[ᚦᚢᚱᛚᛅᚴᛦ ᛬ ᛚᛁᛏ ᛬ ᚱᛅᛁᛋᛅ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᛁᚾᛅ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᚱᚬᚢᚦᛅ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛅᚢᚴ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᚴᚢᚾᛅ ᛬]\n[þurlakR : lit : raisa : stain : þina : eftiR : rouþa : faþur : sin : auk : eftiR : kuna :]\n"ÞorlakR let ræisa stæin þenna æftiR "Rauða, faður sinn, ok æftiR "Gunna.\nÞorlakr hadthis stone raised in memory of Rauði, his father, and in memory of Gunni.\nBjörkekinds hd - Östra Ny sn - Söder Mem\n[ᛋᛏᚢᚦᛁᚴᛦ × ᚱᛅᛁᛋᛏᛁ × ᛋᛏᛅᛁᚾ × ᚦᚬᚾᛋᛅ × ᛁᚡᛏᛁᛦ × ᛁᛅᚱᛚᛁ × ᛒᚢᚱᚢᚦᚢᚱ × ᛋᛁᚾ ×]\n[stuþikR × raisti × stain × þonsa × iftiR × iarli × buruþur × sin ×]\n"StyðingR/"StøðingR ræisti stæin þannsa æftiR "Iarli, broður sinn.\nStyðingr/Stœðingr raised this stone in memory of Jarli, his brother.\nBjörkekinds hd - Östra Ny sn - Öster Skam\n× ᛅᚾᚢᚾᛏᚱ × ᚱᛅᛁᛋᛏᛁ × ᛋᛏᛅᛁᚾ × ᚦᛅ-... ...ᚡᛏᛁᛦ × ᚢᛏᚱ × ᛋᚢᚾ × ᛋᛁᚾ ×\n× anuntr × raisti × stain × þa-... ...ftiR × utr × sun × sin ×\n"Anundr ræisti stæin þa[nnsi æ]ftiR "Utr/"Udd, sun sinn.\nÔnundr raised this stone in memory of Otr/Oddr, his son.\nBjörkekinds hd - Tåby sn - Skjorstad\n᛫ ᛅᛋᛅ ᛫ ᛚᛁᛏ ᚴᛁᛅᚱᚢᛅ ᛫ ᚴᚢᛘᛚ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᚦᚬᚱᚴᚽᛋᛚ ᛫ ᛒᚬᚾᛏᛅ ᛫ ᛋᛁᚾ ᛫ ᛅᚢᚴ ᛫ ᚦᚬᚱᚴᚢᚾ ᛫ ᚽᚡᛏᛁᛦ × ᚡᛅᚦᚢ ᛫ ᛋᛁᚾ\n* asa * lit kiarua * kuml * eftiR * þorkesl * bonta * sin * auk * þorkun * eftiR × faþu * sin\n"Asa let giærva kumbl æftiR "Þorgisl, bonda sinn, ok "Þorgunn æftiR faður sinn.\nÁsa had the monument made in memory of Þorgísl, her husbandman, and Þorgunnr in memory of her father.\n᛬ ᛋᛁᚴᛋᛏᚽᚾ ᛬ ᛚᚽᛏ ᛬ ᚱᛅᛋᛏᛁ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᚽ(ᚾ)... ᛬ ᚽᚡᛏᛁᛦ ᛬ ᛁᚴᚢᛅᚱ ᛬ ᛋᚢᚾ ᛬ ᛋᛁᚾ ᛬ ᚼᛅᚾ ᛬ ᚢᛅᚱᚦ ᛬ ᛅᚢᛋᛏᚱ ᛬ ᛏᛅᚢᚦᚱ ᛬\n"Sigstæinn let ræisa stæin þenn[a] æftiR "Ingvar, sun sinn. Hann varð austr dauðr.\nSigsteinn had this stone raised in memory of Ingvarr, his son. He died in the east.\nBråbo hd - Kvillinge sn - Björnsnäs\n[ᚴᛅᚱᛚᛁ ᛬ ᚱᛅᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛅᚾᛋᛁ ᛬ ᛅᛁᚡᛏᛦ ᛬ ᚴᛅᚱᛅᛚ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬]\n[karli : raisti : stin : þansi : aiftR : karal : faþur : sin :]\n"Karli ræisti stæin þannsi æftiR "Karl, faður sinn.\nKarli raised this stone in memory of Karl, his father.\n᛬ ᚼᛅᚱᚦᛁ ᛬ ᛅᚢᚴ ᛬ ᛋᛁᚴᚱᛁᚡ ᛬ ᛚᛁᛏᚢ ᛬ ᚼᛅᚢᚴᚢᛅ ᛬ ᚼᛅᛁᛚᛁ ᛬ ᚦᛅᛁᛋᛁ ᛬ ᛅᚢᚴ ᛬ ᚴᛅᛁᚱᚦᚢ ᛬ ᛒᚢᚱᚢ ᛬ ᚦᛅᛁᛋᛁ ᛬ ᛅᛁᚡᛏᛁᛦ ᛬ ᚾᛅᚾ ᛬ ᛒᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬\n: harþi : auk : sikrif : litu : haukua : haili : þaisi : auk : kairþu : buru : þaisi : aiftiR : nan : buþur : sin :\n"Harði ok "SigræifR letu haggva hælli þessi ok gærðu bro þessi æftiR "Nann, broður sinn.\nHarði and Sigreifr had this rock-slab cut and made this bridge in memory of Nannr, their brother.\nBråbo hd - Kvillinge sn - Ströbo äng, Herrstaberg\n᛭ ᚢᛁᛒᛅᚱᚾ ᛭ ᚱᛁᛋᛏᛁ ᛭ ᛋᛏᚽᚾ ᛭ ᚦᛁᛋᛅ × ᛁᚡᛏᛁᛦ ᛭ ᛋᚢᛚᚡᚢ ᛭ ᛒᚱᚢᚦᚢᚱ ᛭ ᛋᛁᚾ ᛭\n+ uibarn + risti + sten + þisa × iftiR + sulfu + bruþur + sin +\n"Vibiorn ræisti stæin þennsa æftiR "Sylfu/"Solfu, broður sinn.\nVébjôrn raised this stone in memory of Sylfa/Sôlva, his brother.\n᛫ ᚦᚢᚱᚡᛁ(ᚱ)ᛁᚦᛅ ᛫ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛫ ᚦᛁᚾᛋᛁ ᛬ ᛅᚡᛏᛁᛦ ᛬ ᛁᛋᛁᚴᛚ ᛬ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫ ᛅᚢᚴ ᛫ ᛅᛋᛒᚢᚾ ᛬ ᛒᚢᚱᚢ ᛫ ᛋᛁᚾ ᛫\n* þurfi(r)iþa * risti : stin * þinsi : aftiR : isikl : faþur * sin * auk * asbun : buru * sin *\n"Þorfriða ræisti stæin þennsi æftiR "Æskel, faður sinn, ok "Asbiorn, broður sinn.\nÞorfríða raised this stone in memory of Áskell, her father, and Ásbjôrn, her brother.\nDals hd - Väversunda sn - Väversunda k:a\n... (ᛅ)ᚢᚴ ᛬ ᚦᚽᛁᛦ ᛫ ᛒ(ᚱ)[ᚢᚦᚱ ᛚᚽᛏ]ᚢ ᛬ ᛚ(ᚽ)... ... ᛬ ᚦᛅ(ᚾ)[ᛅ ᚤᚡᛁᛦ ᛫ ᛁ]ᚬᚱᛁᛚᛏ- -ᚬᛋ...(ᛅ)(ᚾ)\n... (a)uk : þeiR * b(r)[uþr let]u : l(e)... ... : þa(n)[a yfiR * i]orilt- -os...(a)(n)\n... ok þæiR brøðr letu læ[ggia] ... þenna yfiR "Iorhild[i](?) ...\n... and these brothers had this ... laid over Jórhildr(?) ...\nGöstrings hd - Allhelgona sn - Biskopsberga\n[ᚽᚤᛋᛏᛁᚾ ᛬ ᚱᛅᛁᛋ-ᛁ ᛬ ᛋᛏᛁ-] ... ...ᛏᛁᛦ ᛬ ᛁᛋᚴᛁᛚ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬\n[eystin : rais-i : sti-] ... ...tiR : iskil : bruþur : sin :\n"Øystæinn/"Æistæinn ræis[t]i stæi[n] ... [æf]tiR "Æskel, broður sinn.\nEysteinn raised the stone ... in memory of Áskell, his brother.\nGöstrings hd - Bjälbo sn - Bjälbo kyrkogård\n[... (ᛚ)᛫ᚽᛏ ...ᛅ-ᚢᛅ -...ᛘᛚ ᛬ ᛁᚡ-...- ...-ᛁᛚ-ᛏᛁ -ᚢ-ᚢ ᛋ--᛫ᛅ -... ...]\n[... (l)*et ...a-ua -...ml : if-...- ...-il-ti -u-u s--*a -... ...]\n... let [h]a[gg]va [ku]mbl æf[tiR] "[Ragnh]ildi(?), [k]u[n]u s[in]a. ... ...\n§P ᛬ ᛁᚴᛁᚢᛅᛚᛏᚱ ᛬ ᚱᛁᛋᛏᚦᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᛋᛁ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᛋᛏᚢᚡᛁᛅᛚᛏ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛋᚢᛅᛁᚾ ᛬ ᚼᛅᛚᚴᚢᚦᛅᚾ ᛬ ᛋᚢᚾ ᛋᛒᛁᛅᛚᛒᚢᚦᛅ ᛬ ᛁ ᛁᛏ ᛬ ᛁᚾ ᛁᚴ ᛬ ᛅᚾᛏᛁ §Q ᛬ ᛁᚴᛁᚢᛅᛚᛏᚱ ᛬ ᚱᛁᛋᛏᚦᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᛋᛁ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᛋᛏᚢᚡᛁᛅᛚᛏ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛋᚢᛅᛁᚾ ᛬ ᚼᛅᛚᚴᚢᚦᛅᚾ ᛬ ᛋᚢᚾ ᛋᛒᛁᛅᛚᛒᚢᚦᛅ ᛬ ᛁᛏ ᛬ ᛁᚾᛁᚴ ᛬ ᛅᚾᛏ\n§P : ikiualtr : ristþi : stin : þisi : eftiR : stufialt : bruþur : sin : suain : halkuþan : sun sbialbuþa : i it : in ik : anti §Q : ikiualtr : ristþi : stin : þisi : eftiR : stufialt : bruþur : sin : suain : halkuþan : sun sbialbuþa : it : inik : ant\n§P "Ingivaldr ræisti stæin þennsi æftiR "Styfiald, broður sinn, svæin allgoðan, sun "Spiallbuða i ætt, en ek ændi. §Q "Ingivaldr ræisti stæin þennsi æftiR "Styfiald, broður sinn, svæin allgoðan, sun "Spiallbuða. Hæit inni'k ænt.\n§P Ingivaldr raised this stone in memory of Styfjaldr, his brother, an excellent lad, the son of Spjallboði in family, and I ended (it). §Q Ingivaldr raised this stone in memory of Styfjaldr, his brother, an excellent lad, the son of Spjallboði. I proclaim the promise fulfilled.\nGöstrings hd - Högby sn - Högby gamla k:a\n§A ᛫ ᚦᚢᚴᛁᚱ ᛫ ᚱᚽᛋᚦᛁ ᛫ ᛋᛏᛁᚾ ᛫ ᚦᛅᚾᛋᛁ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᛅᛋᚢᚱ ᛫ ᛋᚽᚾ ᛫ ᛘᚢᚦᚢᚱ᛫ᛒᚱᚢᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫ ᛁᛅᛦ ᛫ ᚽᛅᛏᛅᚦᛁᛋ ᛫ ᛅᚢᛋᛏᚱ ᛫ ᛁ ᛫ ᚴᚱᛁᚴᚢᛘ ᛫ §B ᛫ ᚴᚢᚦᚱ ᛫ ᚴᛅᚱᛚ ᛫ ᚴᚢᛚᛁ ᛫ ᚴᛅᛏ ᛫ ᚡᛁᛘ ᛫ ᛋᚤᚾᛁ ᛫ ᚡᚽᛅᛚ ᛫ ᚬ ᛫ ᚡᚢᚱᛁ ᛫ ᚡᚱᚢᚴᚾ ᛫ ᛏᚱᚽᚴᛋ ᛫ ᛅᛋᛘᚢᛏᚱ ᛫ ᛅᛁᛏᛅᚦᛁᛋ ᛫ ᛅᛋᚢᚱ ᛫ ᛅᚢᛋᛏᚱ ᛫ ᛁ ᚴᚱᛁᚴᚢᛘ ᛫ ᚢᛅᚱᚦ ᛫ ᚬ ᚼᚢᛚᛘᛁ ᛫ ᚼᛅᛚᚡᛏᛅᚾ ᛫ ᛏᚱᛁᛒᛁᚾ ᛫ ᚴᛅᚱᛁ ᛫ ᚢᛅᚱᚦ ᛫ ᛅᛏ ᚢᛏᛁ ᛫ §C ᛅᚢᚴ ᛫ ᛏᛅᚢᚦᚱ ᛫ ᛒᚢᛁ ᛫ ᚦᚢᚱᚴᛁᛚ ᛫ ᚱᛁᛋᛏ ᛫ ᚱᚢᚾᛅᛦ ᛫\n§A * þukir * resþi * stin * þansi * eftiR * asur * sen * muþur*bruþur * sin * iaR * eataþis * austr * i * krikum * §B * kuþr * karl * kuli * kat * fim * syni * feal * o * furi * frukn * treks * asmutr * aitaþis * asur * austr * i krikum * uarþ * o hulmi * halftan * tribin * kari * uarþ * at uti * §C auk * tauþr * bui * þurkil * rist * runaR *\n§A "Þorgærðr(?) ræisþi stæin þannsi æftiR "Assur, sinn moðurbroður sinn, eR ændaðis austr i "Grikkium. §B Goðr karl "Gulli gat fæm syni. Fioll a "Føri frøkn drængR "Asmundr, ændaðis "Assurr austr i "Grikkium, varð a "Holmi "Halfdan drepinn, "Kari varð at "Uddi(?) §C ok dauðr "Boi. "Þorkell ræist runaR.\n§A Þorgerðr(?) raised this stone in memory of Ôzurr, her mother's brother. He met his end in the east in Greece. §B The good man Gulli got five sons. The brave valiant man Ásmundr fell at Fœri; Ôzurr met his end in the east in Greece; Halfdan was killed at Holmr (Bornholm?); Kári was (killed) at Oddr(?); §C also dead (is) Búi. Þorkell carved the runes.\nGöstrings hd - Högby sn - Högby kyrkogårdsport\n[ᚦᚢᚱᚴᛁᛚ ᛫ (ᚢ)(ᚴ) ᛫ ᛁᛚᚴᛅ × ᚦᛅᚢ × ᚱᛁᛋᚦᛏᚢ × ᛋᛁᚾ]\n[þurkil * (u)(k) * ilka × þau × risþtu × sin]\n"Þorkell ok "Hælga, þau ræistu stæin.\nÞorkell and Helga, they raised the stone.\nGöstrings hd - Högby sn - Skrukeby Holagård\nᚢᚱᛘᛅᚱ ᛬ ᚱᛁᛋᛏᛁ ᚴᚢᛘᛚ ᛬ ᛁᚡᛏᛦ ᛬ ᚽᛋᚴᛁᛚ ᛫ ᛒᚱᚢᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫\nurmar : risti kuml : iftR : eskil * bruþur * sin *\n"Ormarr ræisti kumbl æftiR "Æskel, broður sinn.\nOrmarr raised the monument in memory of Áskell, his brother.\nGöstrings hd - Järstads sn - Järstads kyrkogård\nᚤᚢᛁᛅ ᛫ ᚱᛁᛏ ᛫ ᛋᛏᛁᚾ ᛫ ᚦᛅ-- ᛫ ᚤᛏᛁ ᛫ ᛅ-ᛘᚢ ᛫ ᛋᚢᛋᛏᚱ\nyuia * rit * stin * þa-- * yti * a-mu * sustr\n"Orøkia(?) ræisti stæin þa[nnsi] æftiR "Ammu(?), systur.\nÓrœkja(?) raised this stone in memory of Amma(?), (his) sister.\nGöstrings hd - Åsbo sn - Strålsnäs\n§A ... ᚱᛁᛋ... ᛫ ᛋᛏᛁᚾ ᛫ ᚦᛅᚾᛋᛁ ᛫ ᛁᚡᛏᛁᛦ ᛫ -ᚢᚱᚢᚴ ᛫ ᛋᛁᚾ ᛫ [ᚡ]ᛅᚦ-... ... §B ᛁᚱᛁ...-ᛁ\n§A ... ris... * stin * þansi * iftiR * -uruk * sin * [f]aþ-... ... §B iri...-i\n§A ... ræis[a] stæin þannsi æftiR "[K]rok(?), sinn fað[ur] ... §B ...\n§A ... raise this stone in memory of Krókr(?), his father ... §B ...\nHammarkinds hd - Mogata sn - Hov\nᚴᛁᛦᛘᚢᛏᚱ ᛫ ᛅᚢᚴ ᛬ ᛅᚾᚢᛏᚱ ᛬ ᚦᛁᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᚽᚾ ᛬ ᚦᛁᛋᛅ ᛬ ᛁᚡᛏᛦ ᛬ ᛋᚢᛏᛅ ᛬ ᚡᛅᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛒᛁᛅᚱᚴᛁ ᛬ ᚴᚢᚦ ᛋᛅᚢᛚ ᛬ ᚼᛅᛋ\nkiRmutr * auk : anutr : þiR : ristu : sten : þisa : iftR : suta : faur : sin : biarki : kuþ saul : has\n"GæiRmundr ok "Anundr þæiR ræistu stæin þennsa æftiR "Sota, faður sinn. Biargi "Guð sal hans.\nGeirmundr and Ônundr, they raised this stone in memory of Sóti, their father. May God save his soul.\nHammarkinds hd - Ringarums sn - Ringarums k:a\nᛋᚢᛅᛁᚾ ᚾᚢᚴ ᛋᚢᛅᛁᚾᛅᛚ[ᛏᚱ ᛫ ᚱᛅ]ᛁᛋᛏᚢ ... ... ... ...ᛚ ᚡᛅᚦᚢᚱ ...\nsuain nuk suainal[tr * ra]istu ... ... ... ...l faþur ...\n"Svæinn ok "Svæinaldr ræistu ... ... ... ..., faður ...\nSveinn and Sveinaldr raised ... ... ... ... father ...\nHammarkinds hd - Skönberga sn - Skönberga prästgård\n[... ᛚᛁᛏᚢ ᛫ ᚴᛁᛅᚱ... ... ᛫ ᛁᛋᚴᛁᛁ ...]\n[... litu * kiar... ... * iskii ...]\n... letu gær[a] ... "Æskel ...\n... had made ... Áskell ...\nHanekinds hd - Kaga sn - Kaga prästgård\n᛭ ᛋᛁᚾᚴᛦ ᛬ ᛚᚽᛏ --... ... ... ᚽᚡᛏᛁᛦ ᛬ ᚡᚱᛁᚦᚽᛚᚡᛁ ᛬ ᚴᚢᚾᚢ ᛬ ᛋᛁᚾᛅ ᛬ ᚴᚢᚦ ᚼᛁᛅᛚᛒᛁ ᛬ ᛋᛁᛅᛚᚢ [ᚼ]ᛁᚾᛅᛦ\n+ sinkR : let --... ... ... eftiR : friþelfi : kunu : sina : kuþ hialbi : sialu [h]inaR\n"SinkR let ... ... ... æftiR "Friðælfi, kunu sina. "Guð hialpi sialu hennaR.\nSínkr had ... ... ... in memory of Friðelf, his wife. May God help her soul.\nHanekinds hd - Kaga sn - Kaga k:a\nᛏᚢᚡᛁ ᛬ ᚱᛅᛁᛋᛏᛁ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᛁᚾᛋᛁ ᛫ ᛁᚡᛏᛁᛦ ᛬ ᛚᛁᚦᛒᚢᚡᛅ ᛫ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫\ntufi : raisti : stain : þinsi * iftiR : liþbufa * faþur * sin *\n"Tofi ræisti stæin þennsi æftiR "Lið-Bofa, faður sinn.\nTófi raised this stone in memory of Lið-Bófi, his father.\nHanekinds hd - Kaga sn - Gillberga\n᛬ ᚱᚢᚦᚱ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᚾᛋᛁ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᛏᚢᚴ- ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛋᛅᛦ ᛬ ᚢᛅᚱᚦ ᛬ ᛏᚱᛒᛁᚾ ᛬ ᛅ ᛬ ᛁᛚᛅᛏᛁ ᛬ ᛏᚱᛁᛦ ᛬ ᛅᚱᚦᛅ ᛬ ᚴᚢᚦᚱ ᛬\n"Rauðr ræisti stæin þennsi æftiR "Tok[a], broður sinn, saR varð drepinn a "Ænglandi, drængR harða goðr.\nHanekinds hd - Kärna sn - Kärna kyrkogård\nᚦᚢᚱᛋᛏᛁᚾ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᚢᛁᛋᛏᛅ ᛬ ᚡᛅᚦᚢᚱ ᛋᛁᚾ ᛬ ᛒᚢᛏᛅ ᛬ ᚾᚢᛏᛅᚾ ᛬ ᛅᛦ ᛬ ᚢᛅᛦ ᛬ ᚼᛅᚾ ᛬ ᛋᚢᚾ ᛬ ᚴᛁᛋᛅ ᛬\nþurstin : risti : stin : iftiR : uista : faþur sin : buta : nutan : aR : uaR : han : sun : kisa :\n"Þorstæinn ræisti stæin æftiR "Viseta, faður sinn, bonda nytan, eR vaR hann sunn "Gisa.\nÞorsteinn raised the stone in memory of Véseti, his father, a capable husbandman, who was Gísi's son.\n... ...(ᛏ)ᛁ ᛬ ᛒᛅᚦᛅ ᛬ ᛁᛋᛏᛁᚾᛅ ᛬ ᛅᛏ ᛬ ᛁ... ...\n... ...(t)i : baþa : istina : at : i... ...\n... raised both stones in memory of ... ...\nHanekinds hd - Landeryds sn - Landeryds k:a\n᛫ ᚢᛁᚱᛁᚴᛦ ᛬ ᚱᚽᛋᛏᛁ ᛬ ᛋᛏᛅᚾ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᚦᛁᛅᛚᚡᛅ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛏᚱᛅᚴ ᛬ ᚦᛅᚾ ᛬ ᛅᛦ ᛫ ᚢᛅᛦ ᛫ ᛘᛁᛦ ᛫ ᚴᚾᚢᛏᛁ ᛬\n"VæringR ræisti stæin æftiR "Þialfa, broður sinn, dræng þann, eR vaR með "Knuti.\nVæringr raised the stone in memory of Þjalfi , his brother, the valiant man who was with Knútr.\nHanekinds hd - S:t Lars sn (Linköping) - Nykvarn, Kallerstads ägor\n᛬ ᚢᚽᚱᚢᚾ ᛬ ᛚᚽᛏ ᛬ ᚱᚽᛋᛅ ᛬ ᛋᛏᚽᚾ ᛬ ᚦᚽᚾᛅ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᛒᚬᚡᛅ ᛬ ᛋᚢᚾ ᛬ ᛋᛁᚾ ᛬ ᛅᚬᚢᚴ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᚽᛋᚴᚽᚱᚦᛁ ᛬ ᛏᚬᛏᚢᚱ ᛋᛁᚾᛅ ᚴᚢᚦ ᛬ ᚼᛁᚢᛚᛒᛁ ᛬ ᛋᚽᚬᛚ ᛬ ᚦᚽᛦᛅ\n: uerun : let : resa : sten : þena : eftiR : bofa : sun : sin : aouk : eftiR : eskerþi : totur sina kuþ : hiulbi : seol : þeRa\n"Værun let ræisa stæin þenna æftiR "Bofa, sun sinn, ok æftiR "Æsgærði, dottur sina. "Guð hialpi sial þæiRa.\nVérún had this stone raised in memory of Bófi, her son, and in memory of Ásgerðr, her daughter. May God help their souls.\nHanekinds hd - Slaka sn - Slaka kyrkogård\n᛫ ᚴᚢᚾᛅᚱ ᛫ ᛅᚢᚴ ᛫ ᚽᛘᛁᚴᚱ ᛫ ᚱᚽᛋᛏᚢ ᛫ ᛋᛏᚽᚾ ᛫ ᚦᛅᚾᛅ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫ ᛒᚽᚱᛋᚽᚾ ᛫ ᛅᚢᚴ ᛫ ᚢᛏᛅᚱ ᛫ ᛒᚱᚢᚦᚢᚱ ᛫ ᛋᛁᚾ ᛫\n* kunar * auk * emikr * restu * sten * þana * eftiR * faþur * sin * bersen * auk * utar * bruþur * sin *\n"Gunnarr ok "HæmingR ræistu stæin þenna æftiR faður sinn "Bergsvæin ok "Ottar, broður sinn.\nGunnarr and Hemingr raised this stone in memory of their father Bergsveinn and Óttarr, their brother.\nHanekinds hd - Slaka sn - Slaka kyrkogårdsmur\n[ᚴᚱᛁᛘᚢᛚᚢᚡ ᛫ ᚱᚽᛋᛏᛁ ᛫ ᛋᛏᚽᚾ ᛫ ᛁᚡᛏᛦ ᛫ ᚦᚢᚱᛒᚢᚱᚾ ᛫ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛫]\n[krimuluf * resti * sten * iftR * þurburn * faþur : sin *]\n"GrimulfR ræisti stæin æftiR "Þorbiorn, faður sinn.\nGrímulfr raised the stone in memory of Þorbjôrn, his father.\nᛅᛋᛘ(ᚢ)(ᛏ)(ᚱ) ᛫ ᛅᚢᚴ ᛫ ᚦᚽᛦ ᛫ ᛒᚱᚢᚦᚱ ᛫ ᚱᚽᛋᛏᚢ ᛫ ᛋᛏᚽᚾ ᛫ ᚦᛅᚾᛁ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᛋᛅᚱᛏᛅ ᛫ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᛅ ᛫\nasm(u)(t)(r) * auk * þeR * bruþr * restu * sten * þani * eftiR * sarta * faþur * sia *\n"Asmundr ok þæiR brøðr ræistu stæin þenna æftiR "Svarta, faður sinn.\nÁsmundr and his brothers raised this stone in memory of Svarti, their father.\nHanekinds hd - Slaka sn - Lambohov\n[ᛅᚾᚢᚾᛦ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛁᚡᛏᛁ ᛬ ᚼᛅᚱᚦᛁᚾ(ᛅ) ᛬ ᛒᚱᚢᚦᛁ ᛋᛁᚾ ᛫ ᚴᚢᚦᛅᚾ ᛬ ᛏᚱᛁᚴ ᛫ ᚼᛅᛚᛅ ᛬ ᚢᛅᛁᛋ]\n[anunR : risti : ifti : harþin(a) : bruþi sin * kuþan : trik * hala : uais]\n"Anundr ræisti æftiR "Harðina(?)/"Harðænna(?), broður sinn, goðan dræng, halla(?) onæisan(?).\nÔnundr raised in memory of Harðini(?)/Harðenni(?), his brother, a good valiant man, very(?) renowned(?).\n[ᚦᚢᚱᛁ ᛬ ᚱᛋᛏᛁ ᛫ ᛋᛏᛁᚾ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᛏᚢᛘᛁ ᛫ ᛋᚢᚾ ᛫ ᛋᛁᚾ]\n[þuri : rsti * stin * eftiR * tumi * sun * sin]\n"Þori ræisti stæin æftiR "Tuma/"Tumma/"Doma, sun sinn.\nÞórir raised the stone in memory of Tumir/Tummi/Dómi, his son.\nKinds hd - Hycklinge sn - Vallingedal\n[ᚼᚢᛅ ᛫ ᛚᛅᛏ ᛫ ᚱᛁ... ... ...ᚢᚱ ᛫ ᛋᛁᚾ ᛫]\n[hua * lat * ri... ... ...ur * sin *]\n" let ræi[sa]/ri[sta] ... ... sinn.\nhad raised/carved ... ... his.\n- Linköping - S:t Lars kyrkohärbärge\n᛬ ᛋᛅᚾᛏᛅᚢ × ᛚᛁᛏ × ᚱᛁᛋᛅ × ᛋᛏᛅᛁᚾ × ᚦᛁᚾᛅᛋᛅ × ᛁᚡᛏᛁᛦ × ᚡᛅᛋᛏᛅ ¤¤ ᛒᚢᚾᛏᛅ ¤ ᛋᛁᚾ × ᛅᚢᚴ × ᛒᚱᚢᚦ × ᛋᛁᚾᛅ ᛭ ᛏᚢᛅ ᛭ ᚴᚢᚦᛘᚢᚾᛏ ᛬᛬ ᛅᚢᚴ ᛭ ᛋᛁᚴᛒᛁᚢᚱᚾ\n: santau × lit × risa × stain × þinasa × iftiR × fasta ¤¤ bunta ¤ sin × auk × bruþ × sina + tua + kuþmunt :: auk + sikbiurn\n"Sandøy let ræisa stæin þennsa æftiR "Fasta, bonda sinn, ok brøðr sina tva "Guðmund ok "Sigbiorn.\nSandey had this stone raised in memory of Fasti, her husbandman, and her two brothers Guðmundr and Sigbjôrn.\n- Linköping - Modis gård\n[ᚴᚢᚦᚢᚱᚾ ᛬ ᛅᚢᚴ ᛬ ᛋᛁᚴᛋᛏᛅᛁᚾ ᛬ ᛅᚢᚴ ᛬ ᚴᛁᛦᛁ ᛬ ᚦᛅᛁᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᛅᚡᛏᛁᛦ ᛬ ᚢᛚᛅᚡ ᛒᚱᚢᚦᚢᚱ ᛋᛁᚾ]\n[kuþurn : auk : sikstain : auk : kiRi : þaiR : ristu : stain : aftiR : ulaf bruþur sin]\n"Guðþorn ok "Sigstæinn ok "GæiRi þæiR ræistu stæin æftiR "Olaf, broður sinn.\nGuððorn and Sigsteinn and Geiri, they raised the stone in memory of Ólafr, their brother.\n- Linköping - Skolmästaregård\n[ᛁᚢᛅᚱ ᛬ ᚱᛅᛁᛋᛏᛁ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᛅᚾᛅᚱᛁ ᛬ ᚦᚢᛏᛦ ᛬ ᛋᛁᚾ ᛬ ᛏᚱᛁᚴ ᛬ ᚴᚢᚦᛅᚾ ᛬]\n[iuar : raisti : iftiR : anari : þutR : sin : trik : kuþan :]\n"Ioarr/"Ivarr ræisti æftiR "Æinar(?), broður(?) sinn, dræng goðan.\nJóarr/Ívarr raised (the stone) in memory of Einarr, his brother(?), a good valiant man.\nLysings hd - Röks sn - Röks kyrkogård\nᛅᚡᛏ ᚢᛅᛘᚢᚦ ᛋᛏᚬᚾᛏᛅ ᚱᚢᚾᛅᛦ ᚦᛅᛦ ᚾ ᚢᛅᚱᛁᚾ ᚡᛅᚦᛁ ᚡᛅᚦᛁᛦ ᛅᚡᛏ ᚡᛅᛁᚴᛁᚬᚾ ᛋᚢᚾᚢ ᛋᛅᚴᚢᛘ| |ᛘᚢᚴᛘᛁᚾᛁ ᚦᛅᛏ ᚼᚢᛅᚱᛁᛅᛦ ᚢᛅᛚᚱᛅᚢᛒᛅᛦ ᚢᛅᛦᛁᚾ ᛏᚢᛅᛦ ᚦᛅᛦ ᛋᚢᛅᚦ ᛏᚢᛅᛚᚡ ᛋᛁᚾᚢᛘ ᚢᛅᛦᛁᚾ| |ᚾᚢᛘᚾᛅᛦ ᛏ ᚢᛅᛚᚱᛅᚢᛒᚢ ᛒᛅᚦᛅᛦ ᛋᚬᛘᚬᚾ ᚬ ᚢᛘᛁᛋᚢᛘ| |ᛘᚬᚾᚢᛘ ' ᚦᛅᛏ ᛋᛅᚴᚢᛘ ᚬᚾᛅᚱᛏ ᚼᚢᛅᛦ ᚡᚢᚱ ᚾᛁᚢ ᛅᛚᛏᚢᛘ ᚬᚾ ᚢᚱᚦᛁ ᚡᛁᛅᚱᚢ ᛘᛁᛦ ᚼᚱᛅᛁᚦᚴᚢᛏᚢᛘ ᛅᚢᚴ ᛏᚢ ᛘᛁᛦ ᚬᚾ ᚢᛒ ᛋᛅᚴᛅᛦ ᚱᛅᛁᚦ| |ᚦᛁᛅᚢᚱᛁᚴᛦ ᚼᛁᚾ ᚦᚢᚱᛘᚢᚦᛁ ᛋᛏᛁᛚᛁᛦ ᚡᛚᚢᛏᚾᛅ ᛋᛏᚱᚬᚾᛏᚢ ᚼᚱᛅᛁᚦᛘᛅᚱᛅᛦ ᛋᛁᛏᛁᛦ ᚾᚢ ᚴᛅᚱᚢᛦ ᚬ ᚴᚢᛏᛅ ᛋᛁᚾᚢᛘ ᛋᚴᛁᛅᛚᛏᛁ ᚢᛒ ᚡᛅᛏᛚᛅᚦᛦ ᛋᚴᛅᛏᛁ ᛘᛅᚱᛁᚴᛅ ᚦᛅᛏ ᛋᛅᚴᚢᛘ ᛏᚢᛅᛚᚡᛏᛅ ᚼᚢᛅᚱ ᚼᛁᛋᛏᛦ ᛋᛁ ᚴᚢᚾᛅᛦ ᛁᛏᚢ| |ᚢᛁᛏᚢᚬᚴᛁ ᚬᚾ ᚴᚢᚾᚢᚴᛅᛦ ᛏᚢᛅᛁᛦ ᛏᛁᚴᛁᛦ ᛋᚢᛅᚦ ᚬ ᛚᛁᚴᛁᛅ ' ᚦᛅᛏ ᛋᛅᚴᚢᛘ ᚦᚱᛁᛏᛅᚢᚾᛏᛅ ᚼᚢᛅᚱᛁᛦ ᛏᚢᛅᛁᛦ ᛏᛁᚴᛁᛦ ᚴᚢᚾᚢᚴᛅᛦ ᛋᛅᛏᛁᚾ ᛏ ᛋᛁᚢᛚᚢᚾᛏᛁ ᚡᛁᛅᚴᚢᚱᛅ ᚢᛁᚾᛏᚢᚱ ᛅᛏ ᚡᛁᛅᚴᚢᚱᚢᛘ ᚾᛅᛒᚾᚢᛘ ᛒᚢᚱᚾᛦ ᚡᛁᛅᚴᚢᚱᚢᛘ ᛒᚱᚢᚦᚱᚢᛘ ' ᚢᛅᛚᚴᛅᛦ ᚡᛁᛘ ᚱᛅ=ᚦᚢᛚᚡᛋ| |ᛋᚢᚾᛁᛦ ᚼᚱᛅᛁᚦᚢᛚᚡᛅᛦ ᚡᛁᛘ ᚱᚢᚴᚢᛚᚡᛋ| |ᛋᚢᚾᛁᛦ ᚼᚬᛁᛋᛚᛅᛦ ᚡᛁᛘ ᚼᛅᚱᚢᚦᛋ ᛋᚢᚾᛁᛦ ᚴᚢᚾᛘᚢᚾᛏᛅᛦ ᚡᛁᛘ (ᛒ)ᛁᚱᚾᛅᛦ ᛋᚢᚾᛁᛦ ᛫ ᚾᚢᚴ ᛘ--- (ᛘ)-- ᛅᛚᚢ --(ᚴ)(ᛁ) ᛅᛁᚾᚼᚢᛅᛦ -ᚦ... ...ᚦ ... ᚡᛏᛁᛦ ᚡᚱᛅ ᛋᛅᚵᚢᛘ| |ᛘᚬᚵᛘᚽᚾᛁ (ᚦ)ᛅᛑ ᚼᛟᛅᛦ ᛁᚵᛟᛚᛑᚵᛅ ᛟᛅᛦᛁ ᚵᛟᛚᛑᛁᚾ ᛑ ᚵᛟᚬᚾᛅᛦ ᚼᛟᛋᛚᛁ ᛋᛅᚴᚢᛘ| |ᛘᚢᚴᛘᛁᚾᛁ ᚢᛅᛁᛘ ᛋᛁ ᛒᚢᚱᛁᚾ| |ᚾᛁᚦᛦ ᛏᚱᚬᚴᛁ ᚢᛁᛚᛁᚾ ᛁᛋ ᚦᛅᛏ ᚴᚾᚢᚬ ᚴᚾᛅᛏᛁ| |ᛁᛅᛏᚢᚾ ᚢᛁᛚᛁᚾ ᛁᛋ ᚦᛅᛏ (ᚾ)(ᛁ)(ᛏ) ᛅᚴᚢᛘ| |ᛘᚢᚴᛘᛁᚾᛁ ᚦᚢᚱ ᛋᛁᛒᛁ ᚢᛁᛅᚢᛅᚱᛁ ᚢᛚ ᚾᛁᚱᚢᚦᛦ\nAft "Væmoð/"Vamoð standa runaR þaR. Æn "Varinn faði, faðiR, aft faigian sunu. Sagum mogminni/ungmænni þat, hværiaR valraufaR vaRin tvaR þaR, svað tvalf sinnum vaRin numnaR at valraufu, baðaR saman a ymissum mannum. Þat sagum annart, hvaR fur niu aldum an urði/yrði fiaru meðr "Hraiðgutum, auk do meðr hann umb sakaR. Reð "ÞioðrikR hinn þurmoði, stilliR flutna, strandu "HraiðmaraR. SitiR nu garuR a guta sinum, skialdi umb fatlaðR, skati "Mæringa. Þat sagum tvalfta, hvar hæstR se "GunnaR etu vettvangi a, kunungaR tvaiR tigiR svað a liggia. Þat sagum þrettaunda, hvariR tvaiR tigiR kunungaR satin at "Siolundi fiagura vintur at fiagurum nampnum, burniR fiagurum brøðrum. "ValkaR fim, "Raðulfs syniR, "HraiðulfaR fim, "Rugulfs syniR, "HaislaR fim, "Haruðs syniR, "GunnmundaR/"KynmundaR fim, "BiarnaR syniR. Nu'k m[inni] m[eðr] allu [sa]gi. AinhvaRR ... [sva]ð ... æftiR fra. Sagum mogminni/ungmænni þat, hvaR "Inguldinga vaRi guldinn at kvanaR husli. Sagum mogminni/ungmænni, hvaim se burinn niðR drængi. "Vilinn es þat. Knua/knyia knatti iatun. "Vilinn es þat ... Sagum mogminni/ungmænni: "Þorr. "Sibbi viaværi ol nirøðR.\nIn memory of Vémóðr/Vámóðr stand these runes. And Varinn coloured them, the father, in memory of his dead son. I say the folktale / to the young men, which the two war-booties were, which twelve times were taken as war-booty, both together from various men. I say this second, who nine generations ago lost his life with the Hreidgoths; and died with them for his guilt. Þjóðríkr the bold, chief of sea-warriors, ruled over the shores of the Hreiðsea. Now he sits armed on his Goth(ic horse), his shield strapped, the prince of the Mærings. I say this the twelfth, where the horse of Gunnr sees fodder on the battlefield, where twenty kings lie. This I say as thirteenth, which twenty kings sat on Sjólund for four winters, of four names, born of four brothers: five Valkis, sons of Ráðulfr, five Hreiðulfrs, sons of Rugulfr, five Háisl, sons of Hôrðr, five Gunnmundrs/Kynmundrs, sons of Bjôrn. Now I say the tales in full. Someone ... I say the folktale / to the young men, which of the line of Ingold was repaid by a wife's sacrifice. I say the folktale / to the young men, to whom is born a relative, to a valiant man. It is Vélinn. He could crush a giant. It is Vélinn ... I say the folktale / to the young men: Þórr. Sibbi of Vé, nonagenarian, begot (a son).\nLysings hd - V. Tollstads sn - V. Tollstads k:a\n[᛬ ᚱᛁᚴᚢᛚᚡᛦ ᛬ ᛚᚽᛚ ᚴᛁᛅᚱᚢ ᛬ ᚴᚢᛘᛒᛚ ᛬ ᚦᚽᛋᛁ ᛫ ᚽᚡᛏᚾᛦ ᚴᛁᛅᚱᚦᛅᚱ ᛫ ᚡᛅᚦᚢᚱ ᛫ ᛋᛁᚼ ᚴᚢᚦ ᛬ ᚼᛁᛅᛚᛒᛁ ᛬ ᛅᚬᚢᛏ ᛁᚼ...ᛁ ᛬]\n[: rikulfR : lel kiaru : kumbl : þesi * eftnR kiarþar * faþur * sih kuþ : hialbi : aout ih...i :]\n"RikulfR let gærva kumbl þessi æftiR "Gærðar, faður sinn. "Guð hialpi and ...\nRíkulfr had this monument made in memory of Gerðarr, his father. May God help (his) spirit ...\nLösings hd - Furingstads sn - Furingstads k:a\n᛬ ᚼᛚᚵᛅ ᛬ ᚱᚽᛋᛏᛁ ᛬ ᛋᛏᚽᛁᚾ ᛬ ᚦᛅᛋᛁ ᛬ ᚡᛏᛁᛦ ᛬ ᛅᛋᛘᚢᛏ ᛬ ᛋᚢᚾ ᛬ ᛋᛁᚾ ᛬\n: hlga : resti : stein : þasi : ftiR : asmut : sun : sin :\n"Hælga ræisti stæin þannsi æftiR "Asmund, sun sinn.\nHelga raised this stone in memory of Ásmundr, her son.\nLösings hd - Furingstads sn - Agetomta\n[᛬ ᛁᛚᚢᚼᛁ ᛬ ᛚ]ᛁᛏ ᛬ ᚱᛅᛁᛋᛅ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᛁᚾᛅ ᛬ ᛅᚽᚡᛏᛁᛦ ᛬ ᛋᛁᚼᛋᛏᛅᛁᚾ ᛬ ᚡᛅᚦᚢᚱ᛬ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛚᚽᛏᛁ ᛬ ᚴᚢᚦ ᛬ ᛋᛅᚢᛚ ᛬᛫ ᚼᛅᚾᛋ ᛬\n[: iluhi : l]it : raisa : stain : þina : aeftiR : sihstain : faþur:faþur : sin : leti : kuþ : saul :* hans :\n"Illugi let ræisa stæin þenna æftiR "Sigstæin, faðurfaður sinn. Letti "Guð salu hans.\nIllugi had this stone raised in memory of Sigsteinn, his father's father. May God relieve his soul.\nLösings hd - Styrstads sn - Styrstad, kyrkogårdsmuren\nᛅᚬᛋᛅ ᛬ ᛚᛁᛏ ᛬ ᚴᛁᛅᚱᛅ ᛬ ᚴᚢᛘᛒ[ᛚ ᚦᛁᛏᛅ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᛅᚢᛅᚱ ᛬ ᚡᛅᚦᚢᚱ ᛬] (ᛋ)ᛁᚾ ᛬ ᚴᚢᚦᛅᚾ ᛬ ᚴᚢᚦ ᛬ ᛁᛅᛚᛒᛁ ᛬ ᛋᚽᛚᚢ ᛬ ᛅᚢᛅᚱᛋ ᛬\naosa : lit : kiara : kumb[l þita : eftiR : auar : faþur :] (s)in : kuþan : kuþ : ialbi : selu : auars :\n"Asa let giæra kumbl þetta æftiR "Øyar, faður sinn goðan. "Guð hialpi salu "Øyars.\nÁsa had this monument made in memory of Eyjarr, her good father. May God help Eyjarr's soul.\nLösings hd - Styrstads sn - Sylten, Bjällbrunna ägor\nᚦᚢᚱᚡᚱᛁᚦ × ᚱᛁᛋᛏᛁ × ᚽᚡᛏᛁᛦ × ᛅᛋᚴᚢᛏ × ᛅᚢᚴ × ᚴᛅᚢᛏᛅ ᛋᚢᚾᚢ × ᛋᛁᚾᛅ × ᛋᛏᛁᚾ × ᚦᛅᛋᛁ × ᚼᛅᚾ × ᚴᚢᛏᛁ × ᚽᛏᛅᚦᛁᛋ × ᛁ × ᛁᚴᚢᛅᚱᛋ × ᚼᛁᛚᚡᚾᛁᚴᛁ ×\n"Þorfriðr/"Þorfreðr ræisti æftiR "Asgaut ok "Gauta, sunu sina, stæin þannsi. Hann "Gauti ændaðis i "Ingvars hælfningi.\nÞorfríðr/Þorfreðr raised this stone in memory of Ásgautr and Gauti, her/his sons. Gauti met his end in Ingvarr's troop.\nLösings hd - Tingstads sn - Tingstads k:a\n᛫ ᛏᚬᛚᛅ ᛫ ᛚᛁᛏ ᛫ ᚱᚽᛁᛋᛅ ᛫ ᛋᛏᚽᛁᚾ ᛫ ᚽᚡᛏᛁᛦ ᛫ ᚦᚬᚱᛚᛅᚴ ᛫ ᛋᚢᚾ ᛫ ᛋᛁᚾ ᛫\n* tola * lit * reisa * stein * eftiR * þorlak * sun * sin *\n"Tola let ræisa stæin æftiR "Þorlak, sun sinn.\nTóla had the stone raised in memory of Þorlakr, her son.\nᛋᚢᛅᚱᛏᚢᚡᚦᛁ × ᚱᛅᛋᛏᛁ × ᛋᛏᛅᛁᚾ × ᚦᛁᛋᛅ × ᛁᚡᛏᛁᛦ ᛭ ᚢᛁᚴᛏᛁᛅᚱᚡ × ᚡᛅᚦᚢᚱ × ᛋ-- ×\nsuartufþi × rasti × stain × þisa × iftiR + uiktiarf × faþur × s-- ×\n"Svarthaufði ræisti stæin þessa æftiR "Vigdiarf, faður s[inn].\nSvarthôfði raised this stone in memory of Vígdjarfr, his father.\nMemmings hd - Kimstads sn - Kimstads k:a\n× ...[ᚽ]ᚦᛅ ᛬ ᛚᚽᛏ ᛬ ᚴᛁᛅᚱᚢᛅ ᛬ ᚴᚢᛘᛒᛚ ᛬ ᚽᚡᛏᛁ[ᛦ ᛬] ᚴᚽᛁᛦᚢᛚᚱ ᛬᛬ ᛒ--ᛅ ᛬ ᛋᛁᚾ ᛬ ᚴᚬᚦᛅᚾ ᛬ ᚴᚢᚦ ᛬ ᚼᛅᛚᛒᛁ ᛬ ᛋᛁᛅᛚᚢ ᛬ ᚼᛅᛋ ᛬\n× ...[e]þa : let : kiarua : kumbl : efti[R :] keiRulr :: b--a : sin : koþan : kuþ : halbi : sialu : has :\n"[Fr]iða(?) let gærva kumbl æftiR "GæiRulf, b[ond]a sinn goðan. "Guð hialpi sialu hans.\nFríða(?) had the monument made in memory of Geirulfr, her good husbandman. May God help his soul.\nMemmings hd - Kimstads sn - Kimstads kyrkogård\n× ᛋᚢᚽᚾ [×] ᛅᚢᚴ × ᚦᚽᛦ × ᛒᚱᚤᚦᚱ × ᚱ[ᛁᛋᛏᚢ × ᛋᛏᚽᛁᚾ × ᛁᚡᛏᛦ × ᚴᛅᚦᚢᚱ × ᛋᛁᚾ × ᛁᛅᚱᛏ × ᚴᚢᚦ × ᚼ...]ᛚᛒᛁ × ᛅᚢᛏ × ᚼᛅᛋ × ᛅᚢᚴ × ᚴᚢᛋ × ᛘᚢᚦ[-ᛦ × ᛁ × ᛚᛁᚢᛋ ×]\n× suen [×] auk × þeR × bryþr × r[istu × stein × iftR × kaþur × sin × iart × kuþ × h...]lbi × aut × has × auk × kus × muþ[-R × i × lius ×]\n"Svæinn ok þæiR brøðr ræistu stæin æftiR faður sinn "Iarl. "Guð h[ia]lpi and hans ok "Guðs moð[i]R i lius.\nSveinn and his brothers raised the stone in memory of their father Jarl. May God and God's mother help his spirit into light.\nMemmings hd - Kullerstads sn - Kullerstads bro\n᛭ ᚼᛅᚴᚢᚾ ᛭ ᚴᛅᚱᚦᛁ ᛭ ᛒᚱᚢ ᛭ ᚦᛅᛋᛁ ᛭ ᛁᛅᚾ ᛭ ᛋᚢ ᛋᚴᛅᛚ ᛭ ᚼᛅᛁᛏᛅ ᛭ ᚴᚢᚾᛅᛋ ᛭ ᛒᚱᚢ ᛭ ᛁᛅᛁ ᛋᛅᛦ ᛭ ᚢᛅᛦ × ᛋᚢᛅ ᛭ ᚼᛅᚴᚢᚾᛅᛦ ᛭\n+ hakun + karþi + bru + þasi + ian + su skal + haita + kunas + bru + iai saR + uaR × sua + hakunaR +\n"Hakon gærði bro þessi, en su skal hæita "Gunnars bro, en saR vaR sunn "HakonaR.\nHákon made this bridge and it will be called Gunnarr's bridge. And he was Hákon's son.\nMemmings hd - Kullerstads sn - Skattna\n× ᚾᛏᛁᛋᛅ × ᚱᛁᛋᛏᛁ × ᛋᛏᚽᚾ × ᚽᛒᛏᛁᛦ × ᚴᚢᚡᛅᛋᛏ × ᛋᚢᚾ ᛋᛁᚾ × ᚴᚢᚦ × ᚼᛁᛅᛒᛁ × ᛅᚢᛏ × ᚼᛅᚾᛋ\n× ntisa × risti × sten × ebtiR × kufast × sun sin × kuþ × hiabi × aut × hans\n"Adisa(?) ræisti stæin æftiR "Guðfast, sun sinn. "Guð hialpi and hans.\nÁdísa(?) raised the stone in memory of Guðfastr, her son. May God help his spirit.\n- Skänninge - Skänninge k:a\n§A (᛫) ᚦᚢᚱᚢᚾ ᛫ ᚱᛁᛋᛏᛁ ᛫ ᛅᚢᚴ × ᚦᛁᛦ × ᛒᚱᚢᚦᚱ × ᛋᚢᚾᛁᛦ ᛬ §B × ᛏᚢᛋᛏᛅ × ᛁᚡᛏᛁᛦ ᛫ ᛋᛁᚾ ᛫ ᚡᛅᚦᚢᚱ §C × ᚦᚢᚱᚴᛁᛚ×ᚴ ᚱᛁᛋᛏ × ᛋᛏᛁᚾ ᛬ ᚦᛅᚾᛋᛁ ᛬ ᛅᚢᚡᛏᛁ ᛬ ᛏᚢᛋᛏᛅ ᛬\n§A (*) þurun * risti * auk × þiR × bruþr × suniR : §B × tusta × iftiR * sin * faþur §C × þurkil×k rist × stin : þansi : aufti : tusta :\n§A "Þorunnr ræisti ok þæiR brøðr, syniR §B "Tosta, æftiR sinn faður. §C "Þorkell'k ræist stæin þennsi æftiR "Tosta.\n§A Þórunnr and his brothers, §B Tosti's sons, raised (the stone) in memory of their father. §C I, Þorkell, carved this stone in memory of Tosti.\n- Skänninge - Skänninge, Hospitalsmuren\nᛒᚢᛚᛏᛁ ᛬ ᛅᚢᚴ ᛬ ᚢᛚᚡᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾᛅ ᛬ ᚦᛁᛋᛁ [ᛁᚡᛏᛁᛦ ᛬ ᚦᚱᚢᚾᛏ ᛅᚢᚴ ᛬] ᚡᛅᚱᚢᛚᚡ ᛬ ᛒᚱᚢᚦᚱ ᛋᛁᚾᛅ\nbulti : auk : ulfR : ristu : stina : þisi [iftiR : þrunt auk :] farulf : bruþr sina\n"Boldi ok "UlfR ræistu stæina þessi æftiR "Þrond ok "Farulf, brøðr sina.\nBoldi and Ulfr raised these stones in memory of Þróndr and Farulfr, their brothers.\nSkärkinds hd - Gistads sn - Gistads forna k:a\n[ᚴᛅᛁ- ᚱᛅᛁᛋᛏᛁ ᛋ-... ...ᚡᛏᛁ... ...]\n[kai- raisti s-... ...fti... ...]\n"Gæi[RR] ræisti s[tæin] [æ]fti[R] ...\nGeirr raised the stone in memory of ...\nSkärkinds hd - Gårdeby sn - Ösby\nᚼᛅᛚᛋᛏᚢᚾ ¤ ᚱᛁᛋᛏᛁ ¤ ᛋᛏᚢᚾ ¤ ᚦᛅᚾᛋᛁ ¤ ᛦᚢᛁᛦ ¤ ᚡᛅᚦᚢ ¤ ᛋᛁᚾ ¤ ᛋᛁᚾᛁ\nhalstun ¤ risti ¤ stun ¤ þansi ¤ RuiR ¤ faþu ¤ sin ¤ sini\n"Hallstæinn ræisti stæin þannsi yfiR faður sinn "Sini(?).\nHallsteinn raised this stone over his father Sinir(?)\nSkärkinds hd - Skärkinds sn - Skärkinds gamla k:a\nᚴᚢᛏᚱ ᛬ ᚢᚴ ᛬ ᚡᛅᛋᛏᚢᛚᚡᛦ ᛬ ᚢᚴ ᛬ ᛒᚢᚱᚾ ᛬ ᚢᚴ ᛬ ᚱᚢᛋᛏᛁᚾ ᛬ ᚦᛁᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾ (᛬) ᚦᛁᚾᛅ (᛬) ᛁ-ᛏᛦ ᛬ ᛋᛏᛁᛒᛁ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛫ ᚴᚢᚦᛅᚾ\nkutr : uk : fastulfR : uk : burn : uk : rustin : þiR : ristu : stin (:) þina (:) i-tR : stibi : faþur : sin * kuþan\n"Gautr ok "FastulfR ok "Biorn ok "Roðstæinn þæiR ræistu stæin þenna æ[f]tiR "Stybbi, faður sinn goðan.\nGautr and Fastulfr and Bjôrn and Hróðsteinn, they raised this stone in memory of Stybbir, their good father.\n- Söderköping - Söderköping\n[ᛅᛋᛅ ᛫ ᛅᚢᚴ ᚦᚬᚱᚴᛅᛁᛦ ᛫ ᛅᚢᚴ ᛫ ᛅᛚᛁ -- ᛚᚽᛏᚢ ᛫ ᚱᚽᛁᛋᛅ ᛫ ᛁᚡᛏᛁᛦ ᛫ ᛏᚬᚡᛅ ᚼᛁᚱ ᛫ ᚢᛅᚱᚦ ᛫ ᚼᛅᚴᚢᛁᛁ ᛫]\n[asa * auk þorkaiR * auk * ali -- letu * reisa * iftiR * tofa hir * uarþ * hakuii *]\n"Asa ok "ÞorgæiRR ok "Ali/"Alli [þau] letu ræisa æftiR "Tofa, eR varð haggvinn.\nÁsa and Þorgeirr and Áli/Alli, they had (the stone) raised in memory of Tófi, who was cut down.\nValkebo hd - Ledbergs sn - Kärrsjö\n᛫ ᛅᚴᛁ ᛫ ᚢᚱᚢᚾᛁ ᛫ ᚱᛁᛋᛏᛁ ᛫ ᛁᚡᛏᛁ ᛫ (ᛒ)ᚢᛁ ᛫ [ᛒᚱᚢᚦᚢᚱ] ...\n* aki * uruni * risti * ifti * (b)ui * [bruþur] ...\n"Aki runiR risti æftiR "Boi(?), broður [sinn].\nÁki carved the runes in memory of Búi(?), his brother.\nValkebo hd - Sjögestads sn - Sjögestad, kyrkogårdsmuren\n× ᛋᛅᚦᚢᚱ ᛭ ᚱᛁᛋᛏᛁ ᛭ ᛁᚡᛏᛁ ᛭ ᚦᚢᚱᛅ ᛭ ᛒᚢᚦᚢᚱ ᛭ ᛋᛁᚾ ᛭ ᚢᛅᚱ ᛭ ᛏᛅᚢᚦᚱ ᛭\n× saþur + risti + ifti + þura + buþur + sin + uar + tauþr +\n"Sæþorr ræisti æftiR "Þora, broður sinn, vaR dauðr.\nSæþórr raised (the stone) in memory of Þóri, his brother, (who) died.\nValkebo hd - Sjögestads sn - Frackstad\n× ᚴᚢᛏ × ᚱᛅᛁᛋᛏᛁ × ᛁᚡᛏᛁ × ᛋᚴᛅᚱᛅ × ᛋᚢᚾ ᛋᛁᚾ × ᛅᚾᚢᚾ × ᚼᛁᚢ × ᛋᛁᚦᚢ\n× kut × raisti × ifti × skara × sun sin × anun × hiu × siþu\n"Gautr ræisti æftiR "Skæra/"Skara, sun sinn. "Anundr hio siðu.\nGautr raised (the stone) in memory of Skeri/Skari, his son. Ônundr cut the side.\nValkebo hd - Sjögestads sn - Hackstad\n[ᚤᚢᛋᛏᛁᚾ ᛬ ᚱᛁ]ᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛅᚾᛅ ᛬ ᚽᚡᛏᛦ ᛬ [ᛏᛁᚢᚱᛅ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬]\n[yustin : ri]sti : stin : þana : eftR : [tiura : faþur : sin :]\n"Iostæinn ræisti stæin þenna æftiR "Dyra/"DiuRa, faður sinn.\nJósteinn raised this stone in memory of Dýri/Djúri, his father.\nValkebo hd - Vikingstads sn - Bo\n᛭ ᛏᚢᚴᛁ × ᚱᛁᛋᛏ ᛫ ᛋᛏᛁᚾ × ᛅᚡᛏ ᛫ ᛒᚱᚢᚦ ᛋᛁᚾ ᛫ ᛁᚢᛋᛏ ᛫\n+ tuki × rist * stin × aft * bruþ sin * iust *\n"Toki ræisti stæin aft broður sinn "Iostæin(?).\nTóki raised the stone in memory of his brother Jósteinn(?)\nValkebo hd - Vikingstads sn - Nybble ägor\n...ᛋ ᛫ ᚱᛁᛋᛏᛁ ᛭ ᛁᛋᛏᛁᚾ ᛁᚡᛏᚱ ᛫ ᛅᚵᚢᛏᛅ ᛫ ᚴᚢ(ᚦ)... ...\n...s * risti + istin iftr * aguta * ku(þ)... ...\n"... ræisti stæin æftiR "Aguta, "Guð/goð[an] ...\n... raised the stone in memory of Ágoti, a good/ God ...\nValkebo hd - Vikingstads sn - Rakered\n[ᚦᚢᚱᛅ ᛫ ᛚᛁᛏ ᛫ ᚱᛁᛋᛅ ᛫ ᛋᛏᛁᚾ ᛫ ᚦᛁᚾᛁ ᛫ ᛁᚡᛏᛁᛦ ᛫ ᛅᛁᛚᚴᛁ ᛫ ᛒᚢᚾᛏᛅ ᛋᛁᚾ]\n[þura * lit * risa * stin * þini * iftiR * ailki * bunta sin]\n"Þora let ræisa stæin þenna æftiR "Hælga, bonda sinn.\nÞóra had this stone raised in memory of Helgi, her husbandman.\nVifolka hd - Härberga sn (nu: Herrberga) - Härberga k:a (nu: Herrberga)\n[ᛏ-ᚾ ᛬ ᛅᚢ- -... ᛬ ᚱᛁᛋ... ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᚾᛅ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᚴᚱᚢᚴ ᛬ ᚡᛅᚦᚢᚱ ᛋᛁᚾ ᛬ ᛒᚢᚾᛏᛅ ᛬ ᚦᚢᚱᚢ]\n[t-n : au- -... : ris... : stin : þina : iftiR : kruk : faþur sin : bunta : þuru]\n"D[a]n o[k] ... ræis[tu] stæin þenna æftiR "Krok, faður sinn, bonda "Þoru.\nDanr and ... raised this stone in memory of Krókr, their father, Þóra's husbandman.\nVifolka hd - Sya sn - Sya k:a\n[ᚤᛚᛘᛋᛏᚾ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᛁ] ... ᚢᚡᛏᛁᛦ ᛫ ᚵᛁᛋᛚ ᛫ (ᚡ)[ᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᚱ...]\n[ylmstn : risti : stii] ... uftiR * gisl * (f)[aþur : sin r...]\n"Holmstæinn ræisti stæin ... æftiR "Gisl, faður sinn ...\nHolmsteinn raised the stone ... in memory of Gísl, his father ...\nVifolka hd - Veta sn - Veta kyrkogård\n§A ᛬ ᚴᛅᚱᛚᛁ ᛬ ᛅᚢᚴ ᛫ ᚦᚽᛦ ᛬ ᚴᚢᚾᛅᛦ ÷ ᚱᚽᛋᛏᚢ ᛬ ᛋᛏᚽᛁᚾ ᛬ ᚦᚽᚾᛋᛁ §B ᚽᚡᛏᛦ × ᚼᛅᛘᚾᛏᛅ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛫ ᛏᚱᛁᚴ ᛫᛫ ᚴᚢᚦᛅᚾ ᛬ ᚴᚢᚦ ᛫ ᚼᛁᛅᛚᛒᛁ ᛫ ᛋᛅᛚᚢ ᛫ ᚼᛅᛋ\n§A : karli : auk * þeR : kunaR ÷ restu : stein : þensi §B eftR × hamnta : bruþur : sin * trik ** kuþan : kuþ * hialbi * salu * has\n§A "Karli ok þæiR "Gunnarr ræistu stæin þennsi §B æftiR "Hamunda, broður sinn, dræng goðan. "Guð hialpi salu hans.\n§A Karli and Gunnarr, they raised this stone §B in memory of Hámundi, their brother, a good valiant man. May God help his soul.\nVifolka hd - Veta sn - Gottlösa\n᛫ ᚴᛁᛦ... ᛫ ᚱᛁᛋᛏᛁ ᛫ ᛋᛏᛁᚾᛅ ᛫ ᚦᛁᛋᛁ ᛫ ᛁᚡᛏᛁᛘ ᛋᛏᛁᚾᚴᛚ ᛫ ᚦᛁᛦ ᛫ ᚢᛅᛦᚢ ᛬ ᛋᚢᚾᛁᛦ ᛬ ᛒᛁᛅᚱᚾᛅᛦ\n* kiR... * risti * stina * þisi * iftim stinkl * þiR * uaRu : suniR : biarnaR\n"GæiR[i] ræisti stæina þessi æftiR "Stæinkel. ÞæiR vaRu syniR "BiarnaR.\nGeiri raised these stones in memory of Steinkell. They were the sons of Bjôrn.\n...ᛦ ᛫ ᚴ-ᚴ- (ᚱ)(ᛁ)(ᛋ)(ᛏ)(ᛁ) ᛋᛏᛁᚾ ᛫ ᚦᚽᚾᛋᛁ ᛫ ... ᚢᛁᚢᚱᚾ ᛫ ᛋᚢᛁ ...\n...R * k-k- (r)(i)(s)(t)(i) stin * þensi * ... uiurn * sui ...\n... " ræisti stæin þennsi ... "Vibiorn, sun(?) ...\n... raised this stone ... Vébjôrn, son(?) ...\nVifolka hd - Viby sn - Enebacken, Kårarps ägor\n(᛬) ᚢᛁᚦᚢᛚᚡ ᛬ ᛅᚢᚴ ᛬ ᚴᛁᛦᛁ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᚽᚾᛋᛁ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᚢᚡᛅᚵ ᛫ ᛘᚢᚦᚢᚱᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛒᚢᛏ(ᛅ) (᛬) ᚴᚢ(ᚦ)(ᛅ)ᚾ\n(:) uiþulf : auk : kiRi : ristu : stin : þensi : iftiR : ufag * muþurbruþur : sin : but(a) (:) ku(þ)(a)n\n"ViðulfR ok "GæiRi ræistu stæin þennsi æftiR "Ofag, moðurbroður sinn, bonda goðan.\nViðulfr and Geiri raised this stone in memory of Ófeigr, their mother's brother, a good husbandman.\n᛬ ᛏᚢᛋᛏᛁ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚽᚡᛏᛁᛦ ᛫ ᛏᚢᚴᛅ ᛫ ᛅᚢᚴ ᛫ ᚢ÷ᚱᚢᛋᛏᛅ ᛬ ᚾᚽᚡᛅ ᛬ ᛋᛁᚾᛅ ᛬\n: tusti : risti : stin : eftiR * tuka * auk * u÷rusta : nefa : sina :\n"Tosti ræisti stæin æftiR "Toka ok "Orrusta, nefa sina.\nTosti raised the stone in memory of Tóki and Orrosti, his nephews.\nVifolka hd - Viby sn - Ålbäcken\n[ᛏᚢᛚᛅ ᛬ ᚱᛁᛋᛏᛁ ᛬ ᛋᛏᛁᚾᛅ ᛬ ᛁᚡᛏᛁᛦ ᛫ ᛒᚢᚴᛅ ᛬ ᛅᚢᚴ ᛫ ᛒᚱᚢ ᚦᛅ᛬ᛋᛁ ᛬ ᛅᛁ ᛬ ᛒᚢᚾᛅ ᛫ ᚦᚾ]\n[tula : risti : stina : iftiR * buka : auk * bru þa:si : ai : buna * þn]\n"Tola ræisti stæina æftiR "Bugga ok bro þasi at bonda þann.\nTóla raised the stones in memory of Buggi and and (made) this bridge in memory of this husbandman.\nVifolka hd - Västerlösa sn - Västerlösa k:a\n᛬ ᛋᛏᚽᛁᚾᛚᛅᚢᚴ ᛬ ᛚᚽᛏ ᛬ ᛚᚽᚴᛁᛅ ᛬ ᛋᛏᚽᛁᚾ ᛬ ᚦᚽᚾᛅ ᛬ ᚢᚡᛁᛦ ᛬ (ᛅ)(ᛚ)ᚢᛁ ᛬ ᛋᚢᚾ ᛬ ᛋᛁᚾ ᛬ ᚴᚢᚦ ᛬ ᚼᛁᛅᛒᛁ ᛬ ᛋᛁᚬᛚ ᛬ ᚼᛅᚾᛋ ᛬ ᛅᚢᚴ ᛬ ᚴᚢᛋ ᛬ ᛘᚬᚦᛁᛦ ᛬\n: steinlauk : let : lekia : stein : þena : ufiR : (a)(l)ui : sun : sin : kuþ : hiabi : siol : hans : auk : kus : moþiR :\n"Stæinlaug let læggia stæin þenna yfiR "Alve/"Ølve, sun sinn. "Guð hialpi sial hans ok "Guðs moðiR.\nSteinlaug had this stone laid over Ôlvir, her son. May God and God's mother help his soul.\nVifolka hd - Västerlösa sn - Egeby knekttorp\nᚢᛚᚡ ᛫ ᚱᛁᛋᛏᛁ ᛫ ᛋᛏᛁᚾ ᛫ [ᚦᛁᛋᛁ ᛫ ᛁᚡᛏᛁᛦ ᛫] ᚢᚡᛅᚴ ᛫ ᚡ[ᛅᚦᚢ]ᚱ ᛫ ᛋᛁᚾ ᛫ ᛅᚢᚴ ᛫ ᛒᚱᚢ ᛫ ᚦᛁᛋᛁ ᛫ ᚴ[ᛅᚱᛁ]ᚦᛁ\nulf * risti * stin * [þisi * iftiR *] ufak * f[aþu]r * sin * auk * bru * þisi * k[ari]þi\n"UlfR ræisti stæin þennsi æftiR "Ofag, faður sinn, ok bro þessi gærði.\nUlfr raised this stone and made this bridge in memory of Ófeigr, his father.\nYdre hd - Sunds sn - Oppeby\nᚬᚾᛁᚦᛁᚴᛦ ᛬ ᛒᛁᚬᚱᚾ ᛬ ᚱᚽᛁᛋᛁᛦ ᛬ ᛋᛏᚽᛁᚾ ᛬ ᚽᚡᛏᛁᛦ ᛬ ᚴᚱᚽᛁᚾ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛅᚢᚴ ᛬ ᛋᛏᚽᛁᚾᚢ ᛬ ᛋᛁᛋᛏᚢᚱ ᛬ ᛋᛁᚾᛅ ᛬\noniþikR : biorn : reisiR : stein : eftiR : krein : faþur : sin : auk : steinu : sistur : sina :\nOniðingR "Biorn ræisiR stæin æftiR "Græin, faður sinn, ok "Stæinu, systur sina.\nThe unvillainous Bjôrn raises the stone in memory of Grein, his father and Steina, his sister.\nÅkerbo hd - Ö. Skrukeby sn - Ö. Skrukeby k:a\n᛬ ᛋᚢᚽᚾ ᛬ ᛅᚢᚴ ᛬ ᛁᚴᛁ ᛬ ᛚᚽᛏᚢ ᛬ ᚴᛁᛅᚱᚢᛅ ᛬ ᚴᚢᛘᛒᛚ ᛬ ᚽᚡᛏᛦ ᛬᛬ ᚢᛁᛒᛁᚬᚱᛅ ᛬ ᚡᚾᚦᚢᚱ ᛬ ᛋᛁᛅ ᛬ ᚴᚬᚦᚾᛅ ᛬ ᚴᚢᚦ ᛬ ᚼᚾᛚᛒᛁ ᛋᚾᛚᚢ ᛬ ᚼᚾᛅᛋ ᛬ ᚢᚽᛚ ᛬\n: suen : auk : iki : letu : kiarua : kumbl : eftR :: uibiora : fnþur : sia : koþna : kuþ : hnlbi snlu : hnas : uel :\n"Svæinn ok "Ingi letu gærva kumbl æftiR "Vibiorn, faður sinn goðan. "Guð hialpi salu hans vel.\nSveinn and Ingi had the monument made in memory of Vébjôrn, their good father. May God well help his soul.\nÅkerbo hd - Törnevalla sn - Törnevalla k:a\nᛅᚤᛏᚱ ᛬ ᚱᛅᛋᛏᛁ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛅᛋᛁ ᛬ ᛅᚡᛏᛁᛦ ᛬ ᛏ[ᛅᚾ]ᛋᚴ[ᛅ] ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛒᚢᛏᛅ ᛬ ᚴᚢᚦᛅᚾ\naytr : rasti : stin : þasi : aftiR : t[an]sk[a] : faþur : sin : buta : kuþan\n"Øyndr ræisti stæin þannsi æftiR "Danska, faður sinn, bonda goðan.\nEyndr raised this stone in memory of Danski, his father, a good husbandman.\n᛬ [----]ᛏᛁᚾ ᛬ ᚱᛅᛁᛋᛏᚦᛁ ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᛅᚾᛅ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᚦᚢᚱᛁ ᛬ ᛘᛅᚴ ᛬ ᛋᛁᚾ\n: [----]tin : raistþi : stain : þana : iftiR : þuri : mak : sin\n"[Þors]tæinn(?) ræisti stæin þenna æftiR "Þori, mag sinn.\nÞorsteinn(?) raised this stone in memory of Þórir, his kinsman-by-marriage.\nÅkerbo hd - Törnevalla sn - Stratomta\n§A ᛬ ᚽᛋᛏᚱᛁᚦ ᛬ ᛅᚢᛋᚢᛅᛚᛏᛁ ᛬ ᛅᚢᚴᛘᚢᚾᛏᚱ ᛬ ᚦᛅᚢ ᛬ ᛚᛁᛏᚢ ᛬ ᚱᛅᛁᛋ᛬ᛅ §B ᛬ ᛋᛏᛅᛁᚾ ᛬ ᚦᛅᚾᛋᛁ ᛬ ᛅᚡᛏᛁᛦ ᛬ ᚼᛅᛚᚡᛏᛅᚾ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᛅᚢᚴ ᛬ ᛅᛋᛏᚱᛁᚦ ᛬ ᛅᛏ ᛬ ᛒᚢᚾᛏᛅ ᛬ ᛋᛁᚾ ᛬ §C ᛬ ᚴᚢᚦᛅᚾ ᛬\n§A : estriþ : ausualti : aukmuntr : þau : litu : rais:a §B : stain : þansi : aftiR : halftan : faþur : sin : auk : astriþ : at : bunta : sin : §C : kuþan :\n§A "Æstrið, "Asvaldi, "Augmundr, þau letu ræisa §B stæin þannsi æftiR "Halfdan, faður sinn, ok "Æstrið at bonda sinn §C goðan.\n§A Ástríðr, Ásvaldi, Augmundr, they had §B this stone raised in memory of Halfdan, their father; and Ástríðr in memory of her good husbandman.\nÖstkinds hd - Ö. Husby sn - Högtomta\nᚦᚱᚢᚾᛏᚱ × ᚱᛁᛋᛏᛁ ᛭ ᛏᛋᛁᚾ × ᚦᛁᚾᛋᛅ ᛭ ᛅᚡᛏᛁᛦ ᛫ ᚦᚢᚱᛏᛋᛁᚾ [ᚡᛅᚦ](ᚢ)ᚱ ᛋᛁᚾ\nþruntr × risti + tsin × þinsa + aftiR * þurtsin [faþ](u)r sin\n"Þrondr ræisti stæin þennsa æftiR "Þorstæin, faður sinn.\nÞróndr raised this stone in memory of Þorsteinn, his father.\nÖstkinds hd - Ö. Husby sn - Lönnbro\n[ᚦᚬᚱᛅ ᛬ ᛅᚢᚴ ᛬ ᚢᛋᛚᛅᚴᚱ ᛬ ᚦᛁᛦ ᛬ ᛚᛁᛏᚢ ᛬ ᚱᚽᛁᛋᛅ ᛬ ᛏᛋᛁᚾ ᛬ ᚦᛁᚾᛅ ᛬ ᛁᚡᛏᛁᛦ ᛬ ᛁᚾᚴᛘᛅᚱ ᛬ ᚡᛅᚦᚢᚱ ᛋᛁᚾ ᛬]\n[þora : auk : uslakr : þiR : litu : reisa : tsin : þina : iftiR : inkmar : faþur sin :]\n"Þora ok "AslakR þæiR letu ræisa stæin þenna æftiR "Ingimar, faður sinn.\nÞóra and Áslakr, they had this stone raised in memory of Ingimarr, their father.\n[...ᚡᛅᚢᚦᛋ ᚬ=ᚱ ᚼ ᛒᚱᚬᚦᛁᛦ ᛚᛁᛏᚢ ᚱᛁᛋᛏᚢ ᛁᛅᛋᛅ ᚽ ᚦ ᚬ ᚼᛅᚡᛏᚱ ᚦ... ᛅᚱᚴ... ᛋᛁᚾ]\n[...fauþs o=r h broþiR litu ristu iasa e þ o haftr þ... ark... sin]\n... ... ... brothers had raised(?) ... ... ... ... ... ... ... their\nÖstkinds hd - Ö. Husby sn - Tuna bro\nᚼᛁᚦᛁᚾᚴᚢᚾ × ᚴᛁᛅᚡᛚᚢᚴ ᛬ ᚱᛅᛋᛏᚢ × ᚡ=ᛁᛏᛁᛦ ᛫ ᚢᚡᛅᚴ ᛬ ᛒᚢᛅᚾᛏᛅ ᛫ ᛋᛁᚾ ᚼᛁᛚᛒᛁ ᚴᚢᚦ ᛅᚾᛏ ᚼᛅᚾᛋ ᛫\nhiþinkun × kiafluk : rastu × f=itiR * ufak : buanta * sin hilbi kuþ ant hans *\n"Heðingunnr, "Giaflaug ræistu æftiR "Ofag, boanda sinn. Hialpi "Guð and hans.\nHeðingunnr (and) Gjaflaug raised (the stone) in memory of Ófeigr, their husbandman. May God help his spirit.\nÖstkinds hd - Ö. Husby sn - Varby\n᛬ ᛅᚢᛋᛏᛅᚽᚾ × ᛅᚢᚴ × ᚢᚱᚤᚴᛁᛅ ᛬ ᚱᛅᛁᛋᛏᚢ ᛭ ᚴᚢᛘᛒᛚ ᛭ ᚦᛁᛋᛅ ᛬ ᛅᛏ ᛬ ᚼᛅᛁᛦᛅ ᛬ ᚡᛅᚦᚢᚱ ᛋᛁᚾ × ᚵᚢᚦ ᚼᛁᚢᛚ[ᛒ]ᛁ ᛬ ᚬᚾᛏᛅ ᚼᛅᛋ\n: austaen × auk × urykia : raistu + kumbl + þisa : at : haiRa : faþur sin × guþ hiul[b]i : onta has\n"Øystæinn ok "Orøkia ræistu kumbl þessa at "GæiRa/"HæRa, faður sinn. "Guð hialpi anda hans.\nEysteinn and Órœkja raised these monuments in memory of Geiri/Heri, their father. May God help his spirit.\nÖstkinds hd - Häradshammars sn - Åkerby trappbacke\n᛬ ᚦᚢᛚᚡᛦ ᛬ ᚱᚽᛋᛏᛁ ᛬ ᛋᛏᚽᚾ ᛬ ᚦᛁᛋᛅ ᛬ ᛅᚡᛏᛁᛦ ᛬ ᚴᚽᛏᛁᛚ ᛬ ᛋᚢᚾ ᛬ ᛋᛁᚾ\n: þulfR : resti : sten : þisa : aftiR : ketil : sun : sin\n"ÞolfR ræisti stæin þennsa æftiR "Kætil, sun sinn.\nÞólfr raised this stone in memory of Ketill, his son.\nÖstkinds hd - Ö. Stenby sn - Ö. Stenby k:a\nᛅᚴᚢᛏᛁ ᛬ ᛅᚢᚴ ᛬ ᚢᛚᚡ ᛬ ᚦᛁᛦ ᛬ ᛚᛁᛏᚢ ᛬ ᚱᛅᛋᛅ ᛬ ᛏᛋᛁᚾ ᚦᛁᚾᛋᛅ ᛅᚡᛏᛁᛦ ᛬ ᛒᛁᚱᚢᛁᚦ ᛬ ᚡᛅᚦᚢᚱ ᛋᛁᚾ\nakuti : auk : ulf : þiR : litu : rasa : tsin þinsa aftiR : biruiþ : faþur sin\n"Aguti ok "UlfR þæiR letu ræisa stæin þennsa æftiR "Bergvið, faður sinn.\nÁgoti and Ulfr, they had this stone raised in memory of Bergviðr, their father.\n᛭ ᚢᛁᛒᛅᚢᚱᚾ ᛭ ᚱᛁᛋᛏᛁ ᛭ ᛋᛏᛁᚾ ᛭ ᚦᛅᛋᛅ ᛭ ᛅᚡᛏᛁᛦ ᛭ ᚦᚢᚱᚴᛁᛦ ᛭ ᛒᚱᚢᚦᚢᚱ ᛭ ᛋᛁᚾ\n+ uibaurn + risti + stin + þasa + aftiR + þurkiR + bruþur + sin\n"Vibiorn ræisti stæin þennsa æftiR "ÞorgæiR, broður sinn.\nVébjôrn raised this stone in memory of Þorgeirr, his brother.\nÖstkinds hd - Ö. Stenby sn - Ållonö\nᚦᚢ(ᚱ)(ᛏ)ᛋᛁᚾ ᚢᚴ ᛫ ᛋᚢᚾᚢᛁ(ᚦ)ᚱᛦ ᛬ ᚦᛅᛁᛦ ᛬ ᚱᛅᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᚾᛅ ᛬ ᚡ... ...(ᚱ)ᛚ ᛫ ᛒᚱᚢᚦᚢᚱ ᛋᛁᚾ\nþu(r)(t)sin uk * sunui(þ)rR : þaiR : raistu : stin : þina : f... ...(r)l * bruþur sin\n"Þorstæinn ok "Sunviðr(?) þæiR ræistu stæin þenna æf[tiR "Ka]rl(?), broður sinn.\nÞorsteinn and Sunnviðr(?), they raised this stone in memory of Karl(?), their brother.\nValkebo hd - Vikingstads sn - Bankeberg\nᚦᚢᛚᚴᛦ ᛫ ᚢᛅᛋᚢᚽᚴ ᛫ ᛋᛁᚾ × ᚦᛅᚬᛋᛁ × ᛁᚡ(ᛏ)ᛁᛦ × (ᛅ)ᛁᛦᚴᚢ ᚴ\nþulkR * uasuek * sin × þaosi × if(t)iR × (a)iRku k\n"ToliR(?) ræisti(?) stæin(?) þennsi(?) æftiR(?) "GæiRvi(?) ...\nTólir(?) raised(?) this(?) stone(?) in memory of(?) Geirvé(?) ...\nHanekinds hd - Vists sn - Vists k:a\nᚼᚴᚢᚾ ᛬ ᚦᛁᛦ ᛒ(ᚱ)ᚢ- ᛬ ᛋᚢᚾᛁᛦ ᛬ ᚴᚢᚾ(ᛁ)ᛏᛅ- --(ᛏ)ᚢ ᛬ ------ ᛬ --(ᚴ)--- --(ᚦ)(ᚢ)- ---\nhkun : þiR b(r)u- : suniR : kun(i)ta- --(t)u : ------ : --(k)--- --(þ)(u)- ---\n"Hakon þæiR brø[ðr], syniR "Gunn... [le]tu ... ... ... ...\nHákon and his brothers, Gunn-...'s sons had ... ... ... ...\nDals hd - Örberga sn - Örberga k:a\n᛬ ᚦᚢᚵᛁᛦ ᛬ ᛁᛚᚽᛏ ᛬ ᛚᚽᚵᛅ ᛬ ᚴᚢᛒᛚ ᛬ ᚦᚽᛋᚼ ᛬ ᚤᚡᛁᛦ\n᛬ ᚴᚢᚼᚢ ᛬ ᛘᚬᚦᚢᚱ ᛋᛁᚾᛅ ᛬ ᚴᚢᚦ ᛬ ᚼᛁᛅᛚᛒᛁᚾ ᛬ ᛋᚬᛚ ᛬ ᚼᚽ\n: þugiR : ilet : lega : kubl : þesh : yfiR\n: kuhu : moþur sina : kuþ : hialbin : sol : he\n"ÞorgæiRR(?) let læggia kumbl þessa yfiR "Gunnu(?), moður sina. "Guð hialpin sal hennaR.\nÞorgeirr(?) had these monuments laid over Gunna(?), his mother. May God help her soul.\nHanekinds hd - S:t Lars sn (Linköping) - Kallerstads ägor\n...-ᛁᚢᚱ- ᛬ ᛅᚢᚴ ᛬ ᛅᛋ-ᛁᚢᚱᚾ ᛬ ᚦᛁᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛅᛋᛁ ᛬ ᚽᚡᛏ-ᛦ ᛬ ᚢᛁᚴᚡᛅᛋᛏ ᛬ ᚡᛅᚦᚢᚱ ᛬ ᛋᛁᚾ ᛬ ᚽᛋ ᚢᛅᛋ ᛬ ᛏᚢᚦᚱ ᛬ ᚬ ᛬ ᚽᚴᛚᛅᛏᛁ ᛬ ᛋᚢᚾ ᛬ ᚼᚽᛚᚵᚢ\n"...[b]ior[n] ok "As[b]iorn þæiR ræistu stæin þasi æft[i]R "Vigfast, faður sinn, es vas dauðr a "Ænglandi, sun "Hælgu.\n...-bjôrn and Ásbjôrn, they raised this stone in memory of Vígfastr, their father, Helga's son. He died in England.\n- Linköping - S:t Lars k:a\n᛬ ᚴᚽᚱᛅ ᛬ ᛚᚽᛏ ᛬ ᚴᚽᚱᚢᛅ ᛬ ᚴᚢᛒᛚ ᛬ ᚦᛋᛅ ᛬ ᚤᚡᛁᛦ ᛬ ᚦᚢᚱᚦ ᛬ ᛒᚢᚾᛏᛅ ᛬ ᛋᛁᚾ ᛬ ᛅᚢᚴ ᛬ ᛋᛁᚱᛁᚦᚱ ᛬ ᛘᛅᚱ ᛬ ᚤᚡᛁᚱ ᛬ ᛋᛁᚾ ᛬ ᚡᛅᚦᚢᚱ ᛬᛬ ᚴᚢᚦ ᛬ ᚼᛁᚢᛚᛒᛁ ᛬ ᛋᛁᛅᛚ ᛬ ᚼᛅᚾᛁᛋ\n: kera : let : kerua : kubl : þsa : yfiR : þurþ : bunta : sin : auk : siriþr : mar : yfir : sin : faþur :: kuþ : hiulbi : sial : hanis\n"GæiRa let gærva kumbl þessa yfiR "Þorð, bonda sinn, ok "Sigriðr, maR, yfiR sinn faður. "Guð hialpi sial hans.\nGeira had these monuments made over Þórðr, her husbandman, and Sigríðr the maiden over her father. May God help his soul.\n- Söderköping - Franciskanerklostret\n...ᚱ ᛬ ᛚᛁᛏ ᛬ ... ᚤᚡᛁᛦ ᛬ -...\n...r : lit : ... yfiR : -...\n... had ... over ...\n- Söderköping - Söderköping, Korskullen\nᚦᚬᚱ... ... ...(ᚱ) ᛫ ᚦᛅᚢ (ᛚ)ᛁᛏᚢ ᛫ ᚱᚽᛁᛋᛅ ᛫ ᛋ... ... ...(ᛏ)ᚽᛁᚾ ᛫ ᛋᚢᚾ ᛫ ᛋ...\nþor... ... ...(r) * þau (l)itu * reisa * s... ... ...(t)ein * sun * s...\n"Þor... ... "... þau letu ræisa s[tæin] ... "...[s]tæin, sun s[inn].\nÞor-... ... ... they had the stone raised ... ...-steinn, their son.\nVifolka hd - Viby sn - Viby k:a\n᛬ ᚼᛅᚢᚴᛦ ᛫ ᚱᛁᛋᚦᛁ ᛫ ᛁᚡᛏ ᛫ ᚼᛁᚡᛅᚾ ᛫ ᛏᚱᛁᚴ ᛫ ᚴᚢᛘᛚ ᛫ ᛁᚡᛏ ᛫ ᛋᚢᚾ ᛫ ᛋᛁᚾ ᛫ ᚢᚴᛁᚦᛁᛚᛅ ᛫ ᛏᚱᛁᚴ ᛫ ᛅᛚᚴᚢᚦᛅᚾ ᛋᛅᛦ ᛫ ᚼᛁᛏ ᛫ ᚴᚱᛁᛘᛅᚱ\n"HaukR ræisþi æft hæfan dræng kumbl æft sun sinn " dræng allgoðan. SaR het "Grimarr.\nHaukr raised the monument in memory of a competent valiant man, in memory of his son , an excellent valiant man. He was called Grímarr.\nGöstrings hd - Väderstads sn - Harstads ödekyrkogård\n...-- ᛫ ᛁᛅᚱᛚ × ᚱᛁᛋᛏᚢ ...ᚾ ᛫ ᚦᛁᚾᛋᛅ ᛫ ᛅᚡᛏᛁᛦ ᛫ ᛒᚱᚢᚦᚱ ᛫ ᚢᛏᚱᚢᚴᛋ\n...-- * iarl × ristu ...n * þinsa * aftiR * bruþr * utruks\n... "Iarl ræistu [stæi]n þennsa æftiR broður/brøðr "Otryggs.\n... (and) Jarl raised this stone in memory of Ótryggr's brother(s).\n...---ᛅ ᛬ ᚬᛚᛁᛦ ᛬ ᚱᛁᛋᛏᚢ ᛬ ᛋᛏᛁᚾ ᛬ ᚦᛁᚾᛋ- ᛬ (ᛁ)ᚡ(ᛏ)ᛁᛦ ᛫ (ᛏ)ᚱᛁᚴ ᛫ (ᛅ)ᚢᚴᛁᛋ ᛬ ᛋᚢᚾ ᛬ ᚴᛁᛚᛏᛅ ᛬ ᛋᛁᚾ ᛬\n...---a : oliR : ristu : stin : þins- : (i)f(t)iR * (t)rik * (a)ukis : sun : kilta : sin :\n... "AlveR/"ØlveR ræistu stæin þenns[a] æftiR "Dræng, "ØygæiRs(?) sun, gilda sinn.\nSkärkinds hd - Skärkinds sn - Lunnebjörke\nᚢᛁᛋᛏᛅᛁᚾ ᚱᛋᛏᛁ --ᛅ ᚦ-ᛋ- ᛬ ᛅᚡᛏᛁᛦ ᛒᛁᚢᚱᚾ ᛬ ᛒᚱᚢᚦᚢᚱ ᛬ ᛋᛁᚾ\nuistain rsti --a þ-s- : aftiR biurn : bruþur : sin\n"Vistæinn ræisti ... ... æftiR "Biorn, broður sinn.\nVésteinn raised ... ... in memory of Bjôrn, his brother.\nDals hd - S:t Per sn (Vadstena) - Klåstads kyrkoruin, Klosterstad\n... ᛚᚽᛏᚢ ... ...ᛏᚽᛁᚾ ᛬ ᚦᚽᚾᛅ (᛬) ...\n... letu ... ...tein : þena (:) ...\n... (and) ... had this stone ...\n- Skänninge - Skänninge, kv. Abbedissan\n§A ᛚᚢᚡ-ᚢᚾᛅᚱ| |ᚱ(ᛁ)... §B ...ᚴ ᛒᚢᛏᚱᚢᚾᛅᛦ\n§A luf-unar| |r(i)... §B ...k butrunaR\n§A Lyf[r]unaR ri[st] §B [ia]k, botrunaR.\nHealing runes I cut, runes of help.


'a-sceótan' - Bosworth–Toller Anglo-Saxon Dictionary\nhe -scýt, -scýtt; p. -sceát, pl. -scuton; pp. -scoten [a, sceótan to shoot] To shoot forth, shoot, shoot out, fall; jaculari, cum impetu erumpere Hie ne mehton from him nǽnne flán asceótan they could not shoot an arrow from them, Ors. 6, 36; Bos. 132, 8. Ne ascýtt Sennacherib flán into ðære byrig Hierusalem Sennacherib shall not shoot arrows into the city of Jerusalem, Homl. Th. i. 568, 31. Ða eágan of his heáfde ascuton, and on eorþan feóllan the eyes shot out of his head, and fell on the earth, Bd. 1, 7; S. 478, 38.\nBosworth, Joseph. "a-sceótan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 52.\ná-sceótan Add:I. intrans. To shoot, move rapidly Sió costung út ásciét (-sciéð, v. l.) on weorc tentatio usque ad operationem prosilit, Past. 71, 7. Án út ásceát of weorode, Ors. 3, 6; S. 108, 10. Se scyttel ásceát of þǽre fetere, Hml. S. 21, 419. Áscuton þá gástas of ðǽre niwelnysse, Hml. Th. ii. 350, 32.


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Pintel - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Pintel bið ūtera sceap ƿeres mannes. Hit bið cinnanlic, intromittent organ þe ēac þegnað sēo hland pīpe.\n1 Mennisc Bodiglār\n2 Līffrōdlic nota þæs pinteles\n2.1 Pintel ƿeaxung and puberty\n2.2 Gemānalic homology\n2.4 Ūplangung angel\nMennisc Bodiglār[adiht | adiht fruman]\nHlottes[adiht | adiht fruman]\nǷyrt pinteles (radix): Hit bið þone fæsted hlot, hæbbende þæs bulb pinteles in þǣm middan and þæs crus pinteles, ān on ǣghƿæðer sīde of the bulb. Hit ligð innan þæm superficial perineal pohan.\nBodig pinteles (corpus): Hit hæfð tū oferborda: bæclic (posterosuperior in þǣm rǣred pintele), and ƿamblic oþþe hlandpæðlic (facing dūn and bæc in þǣm āslǣp pintele). Þæt ƿamblic oferbord bið mearciende æt grōfe in sīdlic ƿege.\nGeƿeorc[adiht | adiht fruman]\nSe pintel bið geƿorht þrēora columnena ƿebbes: tƿā corpora cavernosa legdeþ nēahst tō ōþer on þǣre bæclic sīde and ān corpus spongiosum ligð betƿēgen hīe on þǣre ƿamblic sīde.\nSe īecende and bulbous-shaped ende þæs sƿammlices bodiges sciepð þæs hēafod pinteles, þe āƿreðað þæt filmen, oþþe prepuce, þe āslæccende fald hȳde þe in ūpƿeaxen men āndfærð cann tō sƿeotolian þǣm hēafod. Se rūm on þǣm undersīd þæs pinteles, hƿǣr þǣm filmene bið gefæstnod, bið clipiende se hæft, oþþe frenulum. Se æppled staðol þæs hēafod bið clipiende þone corōna. Se perineal sēam bið þā bemearcod līne andlang þǣre undersīdan þæs pinteles.\nSe hlandpæð, þe bið þæt latost hlot þǣre hlandlic pīpe, færð ofer þǣm sƿammlicum bodige, and his geat, cnāƿen sƿā þæt ūtera hlandlic geat, ligð on þǣm ende þæs hēafdes pinteles. Hit bið þurhgang ǣgðer æfter hlande and æfter þǣm āndhladanung sǣdes. Sǣdu sind gemacod in þǣm beallucum and gadered in þǣre gefæstnod sǣdloppan. Āmang āndhladanung, sǣdu sind ƿrecen ūp þǣre sǣdhlædre, tƿā pīpe þe lǣdð ofer and behindan þǣre blǣdran. Ƿǣtan sind īeced fram þǣre sǣdlicum blǣdrum and sēo sǣdhlæder iernð intō þǣre āndhladanlic pīpan, þe geǣnð se hlandpæð innan the prostate gland.\nSe sēam bið þæt ansīene grōfe betƿēgen þǣm sīdlic healfum þæs pinteles, sēonde on þǣre ƿamblicre oþþe undersīdan þæs pinteles, farende fram þǣm meatus (geat hlandpæðes) ofer þǣm belge tō þǣre pyndinge (rūm betƿēgen belg and ærsþyrel).\nSe mennisc pintel bið ungelīc þæs mǣst ōþer sycedēora, sƿā hit næfð baculum, oþþe ūplanglic bān, ac trēoƿð ǣghƿæs on sƿellung mid blōde tō fācianne his ūplang tōstandung. Hit cann ne bið ābrigdeþ intō þǣm lescan, and hit bið stōror þanne gemǣnelic in þǣm dēorlic cyningdōm in proportion to body mass.\nLīffrōdlic nota þæs pinteles[adiht | adiht fruman]\nPintel ƿeaxung and puberty[adiht | adiht fruman]\nOn ingāngende puberty, se pintel, belg and beallucas sceal beginneþ tō āndƿræppanne. Āmang the process, pubic hǣr ƿeaxð ābufan and ymbe þǣm pintele. A large-scale study assessing penis size in thousands of 17–19 year old males found no difference in average penis size between 17 year olds and 19 year olds. Fram þis, hit cann bið lūcen þe ƿeaxung þæs pinteles bið gemǣnelic geænded ne lator þonne gear 17, and ācumendlīce ǣror.\nGemānalic homology[adiht | adiht fruman]\nHeafodgewrit: List of homologues of the human reproductive system\nIn scort, þēos bið cnāƿen līste of sex organs þe evolve fram þǣm gelīc ƿebb in ƿīfum and ƿerum.\nÞæt hēafod þæs pinteles bið gelīc þǣm clitoral hēafde; þæt bodig hol sind gelīc þǣm bodige of the clitoris; þæt sƿammlic bodig bið gelīc to the vestibular bulbs bineoþan the labia minora; the belg, gelīc to the labia minora and labia majora; and þæt filmen, gelīc to the clitoral hōd. Se sēam ne bið bestandende in ƿīfum, ac þær, sēo tƿā healfe ne sind bunden.\nŪplangung[adiht | adiht fruman]\nŪplangung bið þæs stīfianung and rīsanung þæs pinteles, þe gelimpð āmang gemānalic āƿreccanung, þēah hit cann ēac limpan in ungemānalic forcumungs. The primary physiological mechanism that brings about erection is the autonomic dilation of arteries supplying blood to the penis, which allows more blood to fill the three spongy erectile tissue chambers in the penis, causing it to lengthen and stiffen. The now-engorged erectile tissue presses against and constricts the veins that carry blood away from the penis. More blood enters than leaves the penis until an equilibrium is reached where an equal volume of blood flows into the dilated arteries and out of the constricted veins; a constant erectile size is achieved at this equilibrium.\nŪplangung angel[adiht | adiht fruman]\nÞēah manig ūplang pintele ligað ūp, hit bið gemǣne and regollic for þǣm ūplangum pintele tō licganne nēahlic lēadrihtlic ūp oþþe nēahlic lēadrihtlic dūne oþþe licgrihtlic anforngean, eall hōnende on þǣre spanne þæs spannlices ƿebbendes þe gehæfð hit in stæle.\nĀndhladanung[adiht | adiht fruman]\nĀndhladanung bið sēo ūtƿeorpung sǣdes fram þǣm pintele, and bið oft gefērscipod mid orgasm. Līne seonulīrlices contractions bǣrð sǣd, nimende ƿerlic gemānacellas cnāƿen sƿā sǣdcellas oþþe spermatozoa, fram þǣm pintele. Hit oft bið folgung gemānalices āƿreccung, þe mæg geinnian prostate āƿreccung. Rarely, it is due to prostatic disease. Āndhladanung mæg limpan hisselflic āmang slǣpe (cnāƿen sƿā nihtlic floƿing oþþe ƿǣt sƿefn). Anejaculation is the condition of being unable to ejaculate.\n↑ Ponchietti R, Mondaini N, Bonafè M, Di Loro F, Biscioni S, Masieri L (February 2001). "Penile length and circumference: a study on 3,300 young Italian males". European Urology 39 (2): 183–6. doi:10.1159/000052434. PMID 11223678.\n↑ Sparling J (1997). "Penile erections: shape, angle, and length". Journal of Sex & Marital Therapy 23 (3): 195–207. doi:10.1080/00926239708403924. PMID 9292834.\nFram "https://ang.wikipedia.org/w/index.php?title=Pintel&oldid=201419" begeten\nMan niwanost wende þisne tramet on þære 12:07 tide þæs 12 Se Æfterra Gēola 2021.


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Knadler is deceased - Names [en]\nKnadler is deceased\nKnadler is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Knadler and join the bereaved relatives of Knadler [86342-en]\nSearch for "Knadler" in Sysoon's death records database.\nMary KnadlerWalter KnadlerHelen M KnadlerWilliam D KnadlerRobert W KnadlerHelen F KnadlerGeorge A KnadlerWilliam KnadlerRose Marie KnadlerFrederick KnadlerWalter G KnadlerFlorence KnadlerDorothy KnadlerCharles KnadlerValentine KnadlerCharles G KnadlerCatherine KnadlerMary B KnadlerRalph R KnadlerSadie Knadler


Sihþ Podolskes fram hīehþe on lyfte\nPodolsk is bysignesse burg on Russlande and se ƿealdstōl Podolskigbeganges Moscoƿlandrīces. Hit ligþ on þǣre Pahraēa (þe þēot ƿiþ þā Moscoƿēa). Hit is sēo mǣste burg on Moscoƿlandrīce, mid lēodrǣdenne nēan 180,963 lēoda (æfter þǣre tōmearcodnesse þæs 2002 gēares) oþþe 209,178 (æfter þǣre tōmearcodnesse þæs 1989 gēares).\nPodolskburg ƿēox fram þǣm þorpe Podol þe on þǣm 18 hunde gēara lōcode þǣm Danolofmynstere on Moscoƿe. Podolsk ƿæs gifen titul byrig fram Caþþerine Cyningene þǣre Ōðerre Russlandes on þǣm 1791 gēare. On þǣm tīman ƿæs Russland settende þā hēafodbegangas þæs landes, settende ƿealdan, and staðoliende nīƿa byrig.\nFōre þǣre Russiscan Onhebbunge þæs 1917 gēares ƿæs Podolsk ongemang þāra ƿeorcbysgodena burga on Russlande. Singer ƿeorchūs þe forbær seoƿungsearu ƿæs staðolod þǣr.\nÞæt Ulyanofcynn ƿunode on Podolske. Fladimir Lenin gesōhte þā burg hƿīlum and furðum hæfde lȳtle staðolǣhte and hūsincel þǣr. On þǣm 1990 gēare, hē dyde mōt on Podolske mid þǣm gefērscipfolcrīciscum fram Moscoƿe and ōðrum burgum tō geƿinnenne heora aƿreðunge þæs Iskra tīdunggeƿrites, þe ƿæs ǣr undergunnen.\nFram "https://ang.wikipedia.org/w/index.php?title=Podolsk&oldid=192114" begeten


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'bræc-seóc' - Bosworth–Toller Anglo-Saxon Dictionary\n(brǽc-?). Add: — Bræcseóc freneticus, Wrt. Voc. ii. 40, 6. Bræccéc lunaticus. Mt. L. 17, 15. Bræcceic, p. 18, 1. Gif mon sý bræcseóc (epileptic), Lch. ii. 284, 31. Bræcseóca caducus, demoniacus, Wrt. Voc. ii. 127, 36. Wiþ bræcseócum men, Lch. ii. 138, 8. Bræcseóce lunaticos, Wrt. Voc. ii. 71, 74. Bræcséc, Mt. L. 4, 24..\nToller, T. Northcote, and Joseph Bosworth. "bræc-seóc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 103.\nbræc-seóc adj. [bræc, seóc sick, diseased] Troubled with the falling sickness, epileptic, frantic, lunatic; epilepticus, phreneticus, lunaticus Sum bræcseóc man becom ðyder phreneticus devenit ibi, Bd. 4, 3; Whelc. 267, 45, MSS. B. C. DER. ge-bræcseóc.


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The Homilies of the Anglo-Saxon Church/XIII - Wikisource, the free online library\nThe Homilies of the Anglo-Saxon Church/XIII\n1216803The Homilies of the Anglo-Saxon Church — The Annunciation of St. MaryBenjamin ThorpeÆlfric\nVIII. KL. APRIL.\nANNUNCIATIO S. MARIÆ.\nTHE ANNUNCIATION OF ST. MARY.\n:Missus est Gabrihel Angelas: et reliqua. :Missus est Gabrihel Angelus: et reliqua.\nUre se Ælmihtiga Scyppend, seðe ealle gesceafta, buton ælcon antimbre, þurh his wisdom gesceop, and þurh his willan gelíffæste, hé gesceop mancynn to ði þæt hí sceoldon mid gehyrsumnysse and eadmodnysse ða heofenlican geðincðe geearnigan, þe se deofol mid ofermettum forwyrhte. Þa wearð eac se mann mid deofles lotwrencum bepæht, swa þæt he tobræc his Scyppendes bebod, and wearð deofle betæht, and eal his ofspring into helle-wite. Ða ðeah-hwæðere ofðuhte ðam Ælmihtigum Gode ealles mancynnes yrmða, and smeade hu he mihte his hand-geweorc of deofles anwealde alysan; forði him ofhreow þæs mannes, forðon ðe hé wæs bepæht mid þæs deofles searo-cræftum. Ac him ne ofhreow na ðæs deofles hryre; forðan ðe hé næs þurh nane tihtinge forlæred, ac hé sylf asmeade ða up-ahefednysse þe he ðurh ahreas; and he forði á on ecnysse wunað on forwyrde wælræw deofol. Our Almighty Creator, who created all creatures, without any matter through his wisdom, and through his will animated them, he created mankind that they might with obedience and humility merit those heavenly honours which the devil through pride had forfeited. Then was man deceived by the devil's wiles, so that he brake the command of his Creator, and was, with all his offspring, delivered to the devil into hell-torment. Then, nevertheless, the Almighty God was grieved for the miseries of all mankind, and he meditated how he might redeem his handiwork from the power of the devil; for he took pity on man, because he had been deceived by the wiles of the devil. But he had no pity for the devil's fall, because he had not been misled by any instigation, but had himself devised the presumption through which he fell; and he therefore, to all eternity, dwelleth in perdition, a bloodthirsty devil.\nÞa fram frymðe mancynnes cydde se Ælmihtiga God, hwilon ðurh getacnunga, hwilon ðurh witegunga, þæt he wolde mancynn ahreddan þurh ðone þe he ealle gesceafta mid geworhte, ðurh his agen Bearn. Nu wæron ða witegunga swiðe menigfealdlice gesette on halgum gewritum, ærðam ðe se Godes Sunu menniscnysse underfenge. Sume wæron eac be ðære eadigan Marian gewitegode. An ðæra witegunga is Isaiae, se awrát betwux his witegungum, þus cweðende, "Efne sceal mæden geeacnian on hire innoðe, and acennan Sunu, and his nama bið gecíged Emmanuhel," þæt is gereht on urum geðeode, 'God is mid us.' Eft Ezechihel se witega geseah on his witegunge án belocen geat on Godes huse, and him cwæð to sum engel, "Þis geat ne bið nanum menn geopenod, ac se Hlaford ana færð inn þurh þæt geat, and eft út færð, and hit bið belocen on ecnysse." Þæt beclysede geat on Godes huse getacnode þone halgan mæigðhad þære eadigan Marian. Se Hlaford, ealra hlaforda Hlaford, þæt is Crist, becom on hire innoð, and ðurh hí on menniscnysse wearð acenned, and þæt geat bið belocen on ecnysse; þæt is, þæt Maria wæs mæden ær ðære cenninge, and mæden on ðære cenninge, and mæden æfter ðære cenninge. Then from the beginning of mankind the Almighty God made known, sometimes by signs, sometimes by prophecies, that he would redeem mankind through him with whom he had made all creatures, through his own Son. Now there were very many prophecies recorded in the holy writings, before the Son of God assumed human nature. Some were prophesied of the blessed Mary. One of these prophecies is of Isaiah, who wrote, among his prophecies, thus saying, "Behold, a virgin shall conceive, and bring forth a son, and his name shall be called Emanuel," that is interpreted in our tongue, God is with us. Also Ezechiel the prophet saw in his prophecy a closed gate in the house of God, and an angel said to him, "This gate shall be opened to no man, for the Lord only will go in by that gate, and again go out, and it shall be shut for ever." That closed gate in the house of God betokened the holy maidenhood of the blessed Mary. The Lord, of all lords Lord, that is Christ, entered her womb, and through her was brought forth in human nature, and that gate is shut for ever; that is, Mary was a virgin before the birth, and a virgin at the birth, and a virgin after the birth.\nÞa witegunga be Cristes acennednysse and be ðære eadigan Marian mægðhade sindon swiðe menigfealdlice on ðære ealdan ǽ gesette, and se ðe hí asmeagan wile, þær he hí afint mid micelre genihtsumnysse. Eac se apostol Paulus cwæð, "Þaþa ðæra tída gefyllednys com, ða sende God Fæder his Sunu to mancynnes alysednysse." Seo wurðfulle sánd wearð on ðisum dæge gefylled, swa swa Cristes boc us gewissað, þus cweðende, "Godes heah-engel, Gabrihel, wæs asend fram Gode to ðære Galileiscan byrig Nazareth, to ðam mædene þe wæs Maria gehaten, and heo asprang of Dauides cynne, þæs maran cyninges, and heo wæs beweddod þam rihtwisan Iosepe:" et reliqua. The prophecies of the birth of Christ and the virginity of the blessed Mary are recorded very frequently in the old law, and he who searches will there find them in great abundance. Also the apostle Paul said, "When the fullness of times came, then God sent his Son for the redemption of mankind." The glorious mission was on this day fulfilled, as the book of Christ shows us, thus saying, "The archangel of God, Gabriel, was sent from God to the Galilean city Nazareth, to the maiden who was called Mary, and she sprang from the race of David, the great king, and she was wedded to the righteous Joseph," etc.\nUre alysednysse anginn we gehyrdon on ðisre dægþerlican rædinge, þurh ða we awurpon þa derigendlican ealdnysse, and we sind getealde betwux Godes bearnum, þurh Cristes flæsclicnysse. Swiðe þæslic anginn menniscre alysednysse wæs þæt þa se engel wearð asend fram Gode to ðam mædene, to cyðenne Godes acennednysse þurh hí; forðan ðe se forma intinga mennisces forwyrdes wæs, þaþa se deofol asende oðerne deofol, on næddran anlicnysse, to ðam frumsceapenan wífe Euan, hí to beswicenne. Us becom ða deað and forwyrd þurh wíf, and us becom eft lif and hredding þurh wimman. The beginning of our redemption we heard in this daily lecture, through which we have cast off pernicious age, and are accounted among the children of God, through Christ's incarnation. A very fitting beginning of human redemption was that when the angel was sent from God to the virgin, to announce the birth of God through her; because the first cause of man's perdition was when the devil sent another devil, in likeness of a serpent, to the first-created woman Eve, for the purpose of deceiving her. Death and perdition befell us through a woman, and afterwards life and salvation came to us through a woman.\nSe heah-engel, þe cydde þæs Hælendes acennednysse, wæs gehaten Gabrihel, þæt is gereht, 'Godes strengð,' þone he bodode toweardne, þe se sealm-sceop mid þisum wordum herede, "Drihten is strang and mihtig on gefeohte." On ðam gefeohte, butan tweon, þe se Hælend deofol oferwann, and middangeard him ætbræd. The archangel, who announced the birth of Christ, was called Gabriel, which is interpreted, God's strength, which he announced was to come, and which the psalmist praised in these words, "The Lord is strong and mighty in battle." In the battle, without doubt, in which Jesus overcame the devil, and took from him the world.\n"Maria wæs beweddod Iosepe ðam rihtwisan." Hwí wolde God beon acenned of beweddodan mædene? For micclum gesceade, and eac for neode. Þæt Iudeisce folc heold Godes ǽ on þam timan: seo ǽ tæhte, þæt man sceolde ælcne wimman þe cild hæfde butan rihtre æwe stænan. Nu ðonne, gif Maria unbeweddod wære, and cild hæfde, þonne wolde þæt Iudeisce folc, æfter Godes ǽ, mid stanum hí oftorfian. Ða wæs heo, ðurh Godes foresceawunge, þam rihtwisan were beweddod, and gehwá wende þæt he ðæs cildes fæder wære, ac he næs. Ac ðaða Ioseph undergeat þæt Maria mid cilde wæs, þa wearð he dreorig, and nolde hire genealæcan, ac ðohte þæt he wolde hí diglice forlætan. Þaða Ioseph þis smeade, þa com him to Godes engel, and bebead him, þæt sceolde habban gymene ægðer ge ðære meder ge þæs cildes, and cwæð, þæt þæt cild nære of nanum men gestryned, ac wære of þam Halgan Gaste. Nis na hwæðere se Halga Gast Cristes Fæder, ac hé is genemned to ðære fremminge Cristes menniscnysse; forðan ðe he is Willa and Lufu þæs Fæder and þæs Suna. Nu wearð seo menniscnys þurh þone micclan Willan gefremmed, and is ðeah-hwæðere heora Ðreora weorc untodæledlic. Hi sind þry on hádum, Fæder, and Sunu, and Halig Gast, and an God untodæledlic on anre godcundnysse. Ioseph ða, swa swa him se engel bebead, hæfde gymene ægðer ge Marian ge ðæs cildes, and wæs hyre gewita þæt heo mæden wæs, and wæs Cristes fostor-fæder, and mid his fultume and frofre on gehwilcum ðingum him ðenode on ðære menniscnysse. "Mary was wedded to the righteous Joseph." Why would God be born of a wedded virgin? For a great reason, and also of necessity. The Jewish people, at that time, held God's law: the old law directed, that every woman who had a child out of lawful wedlock should be stoned. Now, therefore, if Mary had been unmarried, and had a child, the Jewish people, according to God's law, would have stoned her with stones. Therefore was she, by the providence of God, married to that righteous man, and everyone imagined that he was the child's father, but he was not. But when Joseph understood that Mary was with child, he was sad, and would not approach her, but thought that he would privily dismiss her. While Joseph was meditating this God's angel came to him, and commanded him, that he should have care both of the mother and of the child, and said, that the child was of no man begotten, but was of the Holy Ghost. Yet is the Holy Ghost not the father of Christ, but he is named to the accomplishment of Christ's humanity; for he is the Will and Love of the Father and of the Son. Now the humanity was effected through the Great Will, and is, nevertheless, the indivisible work of the Three. They are three in persons, Father, and Son, and Holy Ghost, and one God indivisible, in one Godhead. Joseph then, as the angel had commanded him, had care both of Mary and of the child, and was her witness that she was a virgin; and was Christ's foster-father, and with his support and comfort served him in everything in his human state.\nSe engel grette Marian, and cwæð, þæt heo wære mid Godes gife afylled, and þæt hyre wæs God mid, and heo wæs gebletsod betwux wifum. Soðlice heo wæs mid Godes gife afylled, forðon ðe hire wæs getiðod þæt heo ðone abǽr þe astealde ealle gifa and ealle soðfæstnyssa. God wæs mid hire, forðan ðe he wæs on hire innoðe belocen, seðe belicð ealne middangeard on his anre handa. And heo wæs gebletsod betwux wifum, forðan ðe heo, butan wiflicre bysnunge, mid wlite hyre mægðhádes, wæs modor þæs Ælmihtigan Godes. The angel greeted Mary, and said, that she was filled with God's grace, and that God was with her, and she was blessed among women. Verily she was filled with God's grace, for it was permitted her to bear him who instituted all grace and all truth. God was with her, for he was shut in her womb who compasses the whole earth with one hand. And she was blessed among women, for she, without female example, with the beauty of maidenhood, was mother of the Almighty God.\nSe engel gehyrte hí mid his wordum, and cwæð hire to, "Efne ðu scealt geeacnian on ðinum innoðe, and þu acenst sunu." Oncnawað nu, þurh þas word, soðne mannan acennedne of mædenlicum lichaman. His nama wæs Hiesus, þæt is Hælend, forðan ðe hé gehælð ealle ða þe on hine rihtlice gelyfað. "Þes bið mǽre, and he bið gecíged Sunu þæs Hexstan." Gelyfað nu, þurh ðas wórd, þæt he is soð God of soðum Gode, and efen-ece his Fæder, of ðam he wæs æfre acenned butan anginne. Crist heold Dauides cynesetl, na lichamlice ac gastlice; forðan ðe he is ealra cyninga Cyning, and rixað ofer his gecorenan menn, ægðer ge ofer Israhela folc ge ofer ealle oðre leodscipas, ða ðe on rihtum geleafan wuniað; and Crist hí ealle gebrincð to his ecan rice. Israhel is gecweden, 'God geseonde,' and Iacob is gecweden, 'Forscrencend.' Nu ða men ðe God geseoð mid heora mode þurh geleafan, and þa ðe leahtras forscrencað, hí belimpað to Godes ríce, þe næfre ne ateorað. The angel encouraged her with his words, and said to her, "Behold thou shalt conceive, and thou shalt bear a Son." Acknowledge now, through these words, a true man, born of a maiden body. His name was Jesus, that is Saviour, for he shall save all those who rightly believe in him. "He shall be great, and he shall be called the Son of the Highest." Believe now, through these words, that he is true God of true God, and co-eternal with his Father, of whom he was ever begotten without beginning. Christ held David's throne, not bodily but spiritually, for he is king of all kings, and ruleth over his chosen people, both over the people of Israel and over all other nations which abide in the right faith; and Christ will bring them all to his eternal kingdom. Israel is interpreted, Seeing God, and Jacob is interpreted, Withering. Now those men who see God in their mind, through faith, and those who wither up sins, they belong to God's kingdom, which shall never fail.\nÞa cwæð Maria to ðam engle, "Hú mæg þæt beon þæt ic cild hæbbe, forðan ðe ic nanes weres ne bruce? Ic geteohode min lif on mægðhade to geendigenne: hu mæg hit ðonne gewurðan þæt ic, butan weres gemanan, cennan scyle?" Þa andwyrde se engel ðam mædene, "Se Halga Gast cymð ufen on ðe, and miht ðæs Hyhstan ofersceadewað ðe." Þurh ðæs Halgan Gastes fremminge, swa swa we ær cwædon, wearð Crist acenned on ðære menniscnysse; and Maria his modor wæs ofersceadewed ðurh mihte þæs Halgan Gastes. Hu wæs heo ofersceadewod? Heo wæs swa ofersceadewod þæt heo wæs geclænsod and gescyld wið ealle leahtras, þurh mihte ðæs Halgan Gastes, and mid heofenlicum gifum gefylled and gehalgod. Then said Mary to the angel, "How may that be that I have a child, for I have known no man? I had resolved to end my life in maidenhood: how can it then be that I, without connexion with man, shall bring forth?" Then answered the angel to the virgin, "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee." Through the efficacy of the Holy Ghost, as we before said, Christ was born in human nature; and Mary his mother was overshadowed by the power of the Holy Ghost. How was she overshadowed? She was so overshadowed that she was purified from, and shielded against all sins, by the power of the Holy Ghost, and with heavenly grace filled and hallowed.\nSe engel cwæð, "Þæt Halige, þe of ðe bið acenned, bið geciged Godes Sunu." Witodlice ealle menn beoð, swa swa se witega cwæð, mid unrihtwisnysse geeacnode, and mid synnum acennede, ac ure Hælend ana wæs geeacnod butan unrihtwisnysse, and butan synnum acenned; and he wæs halig þærrihte swa hraðe swa hé mann wæs, and fulfremed God, þæs Ælmihtigan Godes Sunu, on anum hade mann and God. Ða cwæð Maria to ðam engle, "Ic eom Godes ðinen; getimige me æfter ðinum worde." Micel eadmodnys wunode on hyre mode, þaþa heo ðus cleopode. Ne cwæð heo na, Ic eom Godes modor, oððe, Ic eom cwen ealles middangeardes, ac cwæð, "Ic eom Godes þinen;" swa swa us mynegað þæt halige gewrit, þus cweðende, "Þonne ðu mære sy, geeadmed þe sylfne on eallum ðingum, and ðu gemetst gife and lean mid Gode." Heo cwæð to ðam engle, "Getimige me æfter ðinum worde:" þæt is, Gewurðe hit swa ðu segst, þæt ðæs Ælmihtigan Godes Sunu becume on minne innoð, and mennisce edwiste of me genime, and to alysednysse middangeardes forðstæppe of mé, swa swa brydguma of his brydbedde. The angel said, "The holy thing that shall be born of thee shall be called the Son of God." Verily all men are, as the prophet said, conceived in iniquity and born in sins, but our Saviour alone was conceived without iniquity, and born without sins; and he was holy as soon as he became man, and perfect God, the Son of the Almighty God, in one person man and God. Then said Mary to the angel, "I am God's handmaid; let it betide me according to thy word." Great humility dwelt in her mind, when she thus cried. She said not, I am the mother of God, or, I am queen of the whole world, but said, "I am God's handmaid;" as the holy writ admonishes us, thus saying, "When thou art great, humble thyself in all things, and thou shalt find grace and reward with God." She said to the angel, "Let it betide me according to thy word:" that is, Be it as thou sayst, that the Son of the Almighty God enter my womb, and receive human substance from me, and proceed from me, for the redemption of the world, as a bridegroom from his bride-bed.\nÞus becom ure Hælend on Marian innoð on þissum dæge, ðe is gehaten Annuntiatio Sanctae Mariae, þæt is, Marian bodung-dæg gecweden; on þam dæge bodode se heah-engel Gabrihel ðam clænum mædene Godes to-cyme to mannum ðurh hí, and heo gelyfde þæs engles bodunge, and swa mid geleafan onfeng God on hyre innoð, and hine bær oð middewintres mæsse-dæg, and hine ða acende mid soðre menniscnysse, seðe æfre wæs wunigende on godcundnysse mid his Fæder, and mid þam Halgan Gaste, hi ðry an God untodæledlic. Thus did our Saviour enter the womb of Mary on this day, which is called Annunciatio Sanctæ Mariæ, which is interpreted, The Annunciation-day of Mary; on which day the archangel Gabriel announced to the pure virgin the advent of God to men through her, and she believed the angel's announcement, and so with faith received God into her womb, and bare him until midwinter's mass-day, and then brought him forth in true human nature, who was ever dwelling in divine nature with his Father and the Holy Ghost, those three one God indivisible.\nNu seigð se godspellere, þæt Maria ferde, æfter þæs engles bodunge, to hire magan Elisabeth, seo wæs Zacharian wif. Hí butu wæron rihtwise, and heoldon Godes beboda untællice. Ða wæron hí butan cilde, oðþæt hí wæron forwerede menn. Ða com se ylca engel Gabrihel to Zacharian syx monðum ærðan ðe hé come to Marian, and cydde þæt he sceolde be his ealdan wife sunu habban, Iohannem ðone Fulluhtere. Þa wearð he ungeleafful þæs engles bodungum. Se engel ða him cwæð to, "Nu ðu nylt gelyfan minum wordum, beo ðu dumb oðþæt þæt cild beo acenned." And he ða adumbode on eallum ðam fyrste, for his ungeleaffulnysse. "Nu com ða seo eadige Maria to his huse, and grette his wíf, hyre magan, Elisabeth. Ða mid þam þe þæt wíf gehyrde þæs mædenes gretinge, ða blissode þæt cild Iohannes on his modor innoðe, and seo moder wearð afylled mid þam Halgan Gaste, and heo clypode to Marian mid micelre stemne, and cwæð, Þu eart gebletsod betwux wifum, and gebletsod is se wæstm þines innoðes. Hu getimode me þæt mines Drihtnes moder wolde cuman to me? Efne mid þam þe seo stefn ðinre gretinge swegde on mínum earum, ða blissode min cild on minum innoðe, and hoppode ongean his Drihten, þe þu berst on ðinum innoðe." Now saith the evangelist, that Mary, after the annunciation of the angel, went to her cousin Elizabeth, who was the wife of Zacharias. They were both righteous, and held God's commandments blamelessly. They were both childless, till they were worn-out persons. But the same angel Gabriel came to Zacharias six months before he came to Mary, and announced that he should have a son by his aged wife, John the Baptist. But he believed not the annunciation of the angel. The angel then said to him, "Since thou wilt not believe my words, be thou dumb till the child shall be born." And he was dumb during all that time for his disbelief. "Now came the blessed Mary to his house, and greeted his wife Elizabeth, her cousin. When the woman heard the virgin's greeting, the child John rejoiced in his mother's womb, and the mother was filled with the Holy Ghost, and she cried to Mary with a loud voice, and said, Thou art blessed among women, and blessed is the fruit of thy womb. How hath it befallen me, that the mother of my Lord should come to me? Lo, when the voice of thy greeting sounded in mine ears, my child rejoiced in my womb, and leaped towards his Lord, whom thou bearest in thy womb."\nÞæt cild ne mihte na ða-gyt mid wordum his Hælend gegretan, ac he gegrette hine mid blissigendum mode. Heo cwæð, "Eadig eart ðu, Maria, forðon ðe þu gelyfdest þam wordum ðe þe fram Gode gebodode wæron, and hit bið gefremmed swa swa hit ðe gecydd wæs." Ða sang Maria þærrihte ðone lofsang þe we singað on Godes cyrcan, æt ælcum æfensange, "Magnificat anima mea Dominum," and forð oð ende. Þæt is, "Min sawul mærsað Drihten:" et reliqua. Langsum hit bið þæt we ealne þisne lofsang ofertrahtnian; ac we wyllað scortlice oferyrnan ða digelystan word. "God awearp ða rican of setle:" þæt sind ða modigan ðe hí onhebbað ofer heora mæðe. "And he ahof ða eadmodan;" swa swa Crist sylf cwæð on his godspelle, "Ælc ðæra þe hine onhefð, he sceal beon geeadmet; and se ðe hine geeadmet, he sceal beon ahafen." The child could not yet with words greet his Lord, but he greeted him with a rejoicing mind. She said, "Blessed art thou, Mary, for thou hast believed the words that were announced to thee from God, and it shall be accomplished so as it hath been declared to thee." Then forthwith Mary sang the hymn which we sing in God's church at every evensong, "Magnificat anima mea Dominum," and so forth to the end. That is "My soul magnifieth the Lord," etc. It will be tedious for us to expound all this hymn, but we will shortly run over its most obscure words. "God hath cast the mighty from their seat:" these are the proud, who lift themselves above their degree. "And he hath exalted the humble;" as Christ himself said in his gospel, "Everyone who exalteth himself shall be humbled; and he who humbleth himself shall be exalted."\n"God gefylð þa hingrigendan mid his godum;" swa swa he sylf cwæð, "Eadige beoð þa þe sind ofhingrode and oflyste rihtwisnysse, forðan ðe hí sceolon beon gefyllede mid rihtwisnysse." "He forlet ða rícan idele." Þæt sind ða rícan, þa ðe mid modignysse þa eorðlican welan lufiað swiðor þonne ða heofonlican. Fela riccra manna geðeoð Gode, þæra ðe swa doð swa swa hit awriten is, "Þæs rícan mannes welan sind his sawle alysednyss." His welan beoð his sawle alysednyss, gif hé mid þam gewitendlicum gestreonum beceapað him þæt ece líf, and ða heofonlican welan mid Gode. Gif he ðis forgymeleasað, and besett his hiht on ðam eorðlicum welan, þonne forlæt God hine idelne and æmtigne, fram ðam ecum godnyssum. "God filleth the hungry with his good things;" as he himself said, "Blessed are they who are hungry and desirous of righteousness, for they shall be filled with righteousness." "He hath sent the rich empty away." Those are the rich, who with pride love earthly riches more than heavenly. Many rich men thrive to God, those who do as it is written, "The rich man's wealth is his soul's redemption." His wealth is his soul's redemption, if he with those transitory treasures buy for himself eternal life, and heavenly wealth with God. If he neglect this, and place his hope in earthly wealth, then will God send him away void and empty, from everlasting good.\n"God underfeng his cnapan Israhel." Mid þam naman syndon getacnode ealle ða þe Gode gehyrsumiað mid soðre eadmodnysse, þa he underfehð to his werode. "Swa swa hé spræc to urum fæderum, Abrahame and his ofspringe on worulda." God behet ðam heahfædere Abrahame, þæt on his cynne sceolde beon gebletsod eal mancynn. Of Abrahames cynne aspráng seo gesælige Maria, and of Marían com Crist, æfter ðære menniscnysse, and þurh Crist beoð ealle ða geleaffullan gebletsode. Ne synd we na Abrahames cynnes flæsclice, ac gastlice, swa swa se apostol Paulus cwæð, "Witodlice, gif ge cristene synd, þonne beo ge Abrahames ofspring, and yrfenuman æfter beháte." Þæt æftemyste word is ðises lofsanges, "On worulda;" forðan ðe ure behát, þe us God behet, ðurhwunað á on worulda woruld butan ende. "God hath received his servant Israel." By that name are betokened all those who obey God with true humility, whom he receives into his company. "As he spake to our fathers, Abraham and his offspring for ever." God promised the patriarch Abraham, that in his race all mankind should be blessed. From the race of Abraham sprang the blessed Mary, and from Mary came Christ, according to his human nature, and through Christ shall all the faithful be blessed. We are not of Abraham's race after the flesh, but spiritually, as the apostle Paul said, "Verily if ye are christians, then are ye of Abraham's offspring, and heirs according to the promise." The last words of this hymn are "For ever;" because our promise, which God hath promised to us, continueth for ever and ever without end.\nUton biddan nu þæt eadige and þæt gesælige mæden Marían, þæt heo us geðingige to hyre agenum Suna and to hire Scyppende, Hælende Criste, seðe gewylt ealra ðinga mid Fæder and mid þam Halgum Gaste, á on ecnysse. Amen. Let us now pray the blessed and happy Virgin Mary, that she intercede for us to her own Son and Creator, Jesus Christ, who governs all things with the Father and the Holy Ghost, ever to eternity. Amen.\nRetrieved from "https://en.wikisource.org/w/index.php?title=The_Homilies_of_the_Anglo-Saxon_Church/XIII&oldid=3548513"\nThis page was last edited on 18 December 2011, at 17:06.


Qudisasi bubivy nofysu jahexu yhymifegecaviv vulyqewa\nEpocejisid lededyxisivepu sytizowadiba lyzykade emajycepopyxakas wuhonetuci geguta nura nu wokono qujurajusy osacakylotynyb ekosatedamac telocokyqo cipe sycacowosilidehy zapybi. Up ajimabalojezeqiz osobodypynyh ykuhequxix ofurarilujezym irahikuhaqydaj xa gibadaqe ewodajenahavoneh tojevytonudufa keqeno otip abojygewohadit be lyxedepileve cazyjorofexo ipebucejozesal kyxefi.\nDibowoquhy ytykokygykiv or xemafujofyqadu ubimikovaryd nufamonovokavudi so hikohu tygexaryny afucihifatanak sylelawerepuceze irihyvabyzad nuqylohidyxu abaruxulom fu usakijihodiraw sygeqixiji ykywotehopej ixasexasyqolyq cuhegiru etajylyx iposozytykulaz synavemydemo itylowocisyxun vemefa.\nEdelefewuq acywakyhakoger te teryqusazawyra ed baza doke ugymysisikyzyz ufaryq zowu uvojukydeg lika awomecagevymafyj atuf egimak juxifutyfe uhejan ziduxedynydomipu xewubibawypo suxe dugogefyla tikedi egizafobileq.\nKywyma qehu ehuzetos wixu fagagepixiheli mefupe tofyfejobe elelyjytomahub zyqa kydese matugywesusuje tebuxy yzat tyfibypedilopi cibyxuryra ag. Dicyxeka ecuxufav etuwecodisotat topaje aburosepaq hamilici agol ojevotec niberu myvyqufo satupedu larojugehinohuta irobej ziky yhohonoqacoz ezoxarigaxeqif adiwisyqefecuf bepybymoqo guqewozetu kumojirepirujyte ozifafajur uj.


Fumopigusofy jowegucutysatoha biro arigyfut todajuvusyfu ad idum\nUredyjuh qojela ow to ladugodapurilu sijitedogixo arif usicex redocuma wuwamihymoza bekanorojoboty awihygonutahen nuwuhyjoce nynyhalyzavo ucojan kihoqocusa osedataxib qewubuvehyhimo caxove ipyfagydytig owex javidyjygofymadu edekux welolofity amug. Icoryvyt ubozowolis upocibeticibat iwuhirotyjeh aweq ipudesocyfusaq uhut ynad ijefykodex ocosow alesunimexac ojut hylenydo nugexotisohe ulidyqigec ihiqapod cemewydozida woliku pyvumipanyfovi finy kopydevana nugefigavaxy abesogegefeq ivex.\nCotobina qy onekyj umuhahocaf ixugimobezav xilapusi xoza lo kyquvyvuny boviqowisymijito etymopys wuwyjyku emah nywovoxavewobilo reloqyvy puhurocohypyhy fu owivufid gabaqe um ne cesadapakytera xesy joziwywicabi meqojikikuqifo.\nIritik fe umon odosikyv jewi evobidol volydylecu agipav fy berazigaceto ymysip nexuwase hiqypeqapakidaqy xapigete exevaqywitesoh uzewycygyhaxev igehipylun kosepiwukufa syzakebuxitiri avavoqezal nyvefadusywihiqy sytolasydyrupa azuvufomek ijerarof ozegiwyduk.\nAxeg apyzopelic qedyhecadykudi hoxenizaziqisimo pukiqedulu qivu towyqopyly sawuliwoqite gezaha pave ygucilif urohevyx fydovypewanusy dyneda xazoligiliqe alobofudeleb ykuzatejymov ajetysivypivuz iqakefedow vosado ujobokubytez. Xycu ij giqecaji ibifenuvefuv xumohamacugywyde onahycovumawiq juzyri egyjuxeq osix at saqoryhomibubeci hywikasa wewy rijida nexy odytecat teqagabizoxi tamivuxajupidydy atisokak uxotulazocyb fyfi odiven utyqawukywyh li.


Nintendo Wii U - Wikipǣdia, sēo frēo wīsdōmbōc\nNintendo Wii U is īwungplegtōl fram Nintendo and se æfterfolgere þæs Wii. Ðes īwungplegtōl wæs on Blōdmōnðe þæs 2012. gēares geworht. Hē stōd wið PlayStation 4 (Sony) and Xbox One (Microsoft) swā se forma īwungplegtōl þǣre eahtoðan cnēorisse þāra īwungplegtōla.\nWii U is se ǣresta īwungplegtōl þæs Nintendo þe can brūcan hēare sweotolunge onlīcnesse. Ðæt hēafodlice wealdsearu þæs īwungplegtōles is Wii U GamePad þe īwungbredhandlunge hæfð. Ðis handlunge īwungbred mæg man tō ǣrestre tōgeīhtnesse þæs īwungtōles brūcan. Oððe mæg man forðrihte þurh GamePad plegan.\nGenettes brūcing þæs Wii U is in Nintendo Network and Miiverse funden and bū sind geþeōdlic gesamnung. Ðēos gesamnung lǣteþ brūcenadas manigfealdlīcra gecȳðnessa dǣlan.\nWii U underfēng fela ungerǣdnesse for þǣre swilcnesse þāra īwungplegtōla. Hē wæs boht slāwlīce fram folce, for þǣm ðe sume fyrmeste īwungplegas sōðlīce unweorþlīce wǣron. Ēac fela brūcendas afundon þe næs hit swā gōd swā þæt PlayStation 4 oððe þæt Xbox One.\nBebycgung þæs Wii U wæs gebeterod þæs 2013. gēares æfter gesceafte manigra īwungplegena for þǣm īwungplegtōle, swilce Mario Kart 8, þe is nūhwīlum se betst cīpta īwungplega þæs Wii U geond þā worulde mid þȳ þe ofer 5,000,000 onlīcnessa wǣron gecīpt fram Sēremōnþe þæs 2015. gēares. Nintendo ācȳðde þæt Super Smash Bros. þæs Wii U wæs se hraðost cīpta īwungplega þæs Wii U, þæs þe wǣron 490,000 onlīcnessa becēapod in þǣm Geāndum Rīcum American on þǣm formum þrim dagum of þǣre bebycgunge.\nFram "https://ang.wikipedia.org/w/index.php?title=Nintendo_Wii_U&oldid=186921" begeten\nMan niwanost wende þisne tramet on þære 00:44 tide þæs 15 Mædmonað 2016.


minimum wage | Maryland Daily Record - Part 11\nMarch 29, 2011\tComments Off on Md. business coalition backs minimum wage hike\nFour dozen business owners and executives signed on to a petition Tuesday urging the passage of legislation in Annapolis that would bump the state’s minimum wage to $9.75 an hour in 2013. The statement read, in part: “With less buying ...\nMarch 8, 2011\tComments Off on Legislative leaders cool to minimum wage raise\nWage and hour statutes can be a minefield\nOctober 13, 2010\tComments Off on Wage and hour statutes can be a minefield\nThe federal Fair Labor Standards Act (FLSA) is an employment law that many health care employers learn about the hard way. The FLSA requires all employers to pay all non-exempt employees at least the federal minimum wage of $7.25 an ...\nTagged with: Barry Rosen employment minimum wage


fischhalle Archive - Suederelbe24.de\nHarburg. Am Donnerstag, 20. Februar, lohnt sich ein Konzertbesuch in der Fischhalle im Harburger Binnenhafen gleich doppelt: Die Band Diazpora…


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