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'teón' - Bosworth–Toller Anglo-Saxon Dictionary\n(from tíhan; but the verb seems to have almost entirely given up the conjugation to which this form would belong and to take that of teón from teóhan); p. teáh, pl. tugon; pp. togen, tygen To accuse a person of something (acc. of person and gen. of charge, or charge expressed by a clause) Ðú mé stale týhst furti me arguis, Gen. 31, 32. Hwí tíhþ úre hláford ús swá micles falses? 44, 7. Gif gé scyld on eów witen ðæs ðe eów man tíhþ, Txts. 176, 10; Rtl. 114, 23: Exon. Th. 345, 13; Gn. Ex. 187. Týhþ, Cd. Th. 36, 33; Gen. 581. Ic eom unscyldig æt ðære tihtlan ðe N. mé tíhþ (týhþ, MS. B.), L. O. 5; Th. i. 180, 16. Hý teóþ ðé ðæs ðe hý sylfe habbaþ, Prov. Kmbl. 12. Hé teáh hiene ðæt hé his ungerisno sprǽce wið ða senatos he (Philip) charged him (Demetrius, his son) that he had spoken disparagingly of him to the senate, Ors. 4, 11; Swt. 206, 28. Ðá tugon hié hiene, ðæt hé heora swicdómes wið Alexander fremmende wǽre, and hiene for ðære tihtlan ofslógon, 4, 5; Swt. 168, 16. Gif hine hwá hwelces teó, L. Alf. pol. 17; Th. i. 72, 6: 11; Th. i. 68, 19: L. In. 30; Th. i. 120, 18. Gif hine man ǽniges þinges teó, L. C. S. 31; Th. i. 394, 28. Gif hine mon tió gewealdes on ðære dǽde, L. Alf. pol. 36; Th. i. 84, 15: 31; Th. i. 80, 16. Gif man ðone hláford teó, ðæt hé be his rǽde út hleópe, L. C. S. 30; Th. i. 394, 19. Gyf hine þreó men ætgædere teón, Th. i. 392, 23. Se man ðe man tuge the man who shall have been accused, L. Ath. iv. 6; Th. i. 224, 15. Gif hwá óðerne tión wille, ðæt hé hwelcne ne gelǽste ðara ðe hé him gesealde, L. Alf. pol. 33; Th. i. 82, 5. [Goth. teihan to show; O. Sax. af-tíhan to refuse: O. H. Ger. zíhan arguere: Ger. zeihen to accuse: Icel. tjá (wk.) to shew; cf. tiginn distinguished.] v. be-teón; teónd; tiht.\nBosworth, Joseph. "teón." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 978.\nteón [On p. 978, ll. 2, 3 for leáh, tongne l. teáh, longne.] I 1. add Þá múlas þe ꝥ cræt tugon ... tómengdon þá getogu ꝥ hí teón ne mihton, Hml. S. 31, 972. II a. add :-- Ðá ridon his men tó and tugon út ðæt spic of Æðelsiges húse, C.D. iii. 291, 16. III 2. add :-- Hé ofslóg Tetricum for þý þe hé hí him teáh tó anwalde, Ors. 6, 26; S. 276, 23. III 3. add: to usurp :-- Ealle naman mǽst teóð genitiuum,\nteón to accuse. AddWrec ðé gemetlíce, and eác swá gebǽr, ðý lǽs ðé men leásunga teó, ðæt ðú ðíne cysta cýðe, Prov. K. 46.


Bosworth/Toller, page b1247\nThis is page 1247 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nWÍTE-LÁC -- WIÞ. 1247\nsanctos ferreis collariis connexos cruentus carnifex imperat duci, Ald. 49), 489, 69. (3) hell :-- Hé héht ðæt wítehús wræcna (the fallen angels) bídan, Cd. 3, 21; Gen. 39 : 304, 11 ; Sat. 628. On wráþra wíc . . . , on wítehús, Exon. Th. 94, 7 ; Cri. 1536.\nwíte-lác, es; n. Punishment, torment, pain :-- Wurdon tó axan eorðan wæstma, efne swá wíde swá ða wítelác (the burning and terror at the destruction of Sodom and Gomorrah) geræ-acute;hton, Cd. Th. 154, 12 ; Gen. 2554. Weras básnedon wíteloccas (wíteláces, Grn.) weán under weallum, 146, 5 ; Gen. 2417.\nwíte-leás; adj. Not having to pay a fine :-- Gelæ-acute;ste æ-acute;lc wuduwe ða heregeata binnan twelf mónðum, búton hire æ-acute;r tó onhagige, wíteleás, L. C. S. 74; Th. i. 416, 18.\nwítend-líc prophetic. v. wítiend-líc.\nwitendlíce ; adv. Surely, certainly :-- Witendlíce hé getrymde ymb&dash-uncertain;hwyrft eorðan etenim firmavit orbem terrae, Ps. Spl. 92, 2 : 40, 10 : 88, 6. Cf. witodlíce.\nwiter, witter; adj. Knowing, wise :-- Hé wíslíce hine beþóhte, swá hé full witter wæs, Chr. 1067 ; Erl 204, 35. [Heo wes witer, heo wes wis, Laym. 9600. Þeo weoren þa alre witereste þe wuneden on Bruttene, 15204. Full witerr takenn a manifest token, Orm. 4013. Wurð ðe child witter and war, Gen. and Ex. 1308. Wex he witter and wyse, Alex. Skt. 629. Icel. vitr wise.]\nwíte-ræ-acute;den[n], e; f. I. punishment :-- Ðes cyning bebeád ðæt feówertiglíce fæsten healden beón æ-acute;r Eástrum be wíteræ-acute;denne jejunium quadraginta dierum observari praecepit . . . in transgressores dignas et competentes punitiones proposuit, Bd. 3, 8 ; S. 531, 11. II. fine. v. wíte, I b :-- Ut sit tuta . . . regalibus tributis majoribus et minoribus, sive taxationibus quod nos dicimus wíteréden, Cod. Dip. B. ii. 84, 7. Ego Túnburht episcopus aliquam partem terrae donabo liberam ab omnibus terrenis difficultatibus omnium gravitudinum . . . a taxationibus quod dicimus wíterédenne, Cod. Dip. Kmbl. v. 121, 25. Bíde mon mid ðære wíteræ-acute;denne óþ ðæt se wér gegolden sié, L. In. 71 ; Th. i. 148, 4. Náh hé ðæ-acute;r náne wíteræ-acute;denne he cannot exact any fines, 50; Th. i. 134, 4.\nwíte-scræf, es; n. A den of torment, hell :-- Gewít ðú áwyrgda in ðæt wítescræf, Cd. Th. 308, 12 ; Sat. 691.\nwíte-steng, es; m. A pole used for punishment or torture :-- Wítestengces, róde eculei, wítestenges eculei, gabuli, Hpt. Gl. 478, 70-73 : Anglia xiii. 34, 169. v. þrípel.\nwíte-stów, e; f. A place of punishment or torment, hell :-- Upp cómon sume ðara ðýstra gásta of ðære neowolnesse and of ðære wítestówe (de abysso illa flammivoma), Bd. 5, 12; S. 628, 41. Nis hér (in hell) nú næ-acute;nig wóp, swá hit æ-acute;r gewunelíc wæs on ðisse wítestówe, Blickl. Homl. 85, 29.\nwíte-swinge, an; f. A stroke given as a punishment, chastisement :-- Ongæt gumena aldor hwæt him Waldend wræc wíteswingum, Cd. Th. 112, 2 ; Gen. 1864.\nwíte-þeów, es; m. One who had been condemned to slavery for crime, or from inability to pay the fines incurred for violation of the law. For cases which involved loss of freedom, v. þeów. (1) literal :-- Gif hwelc man biþ wíteþeów (or adj. ? v. next word) níwan geþeówad, L. In. 48 ; Th. i. 132, 7. (2) figurative, one in hell :-- Bring ús hæ-acute;lo líf wérigum wíteþeówum, Exon. Th. 10, 12; Cri. 151.\nwíte-þeów; adj. In slavery as a consequence of crime :-- Be wíteðeówes monnes slege. Gif wíteþeów Englisc mon hine forstalie, hó hine mon, L. In. 24; Th. i. 118, 6. Gif ðæ-acute;r hwylc wíteðeów man sý ðe hió geðeówede, hió gelýfð tó hyre bearnon ðæt hí hine willon lýhtan for hyre sáulle, Cod. Dip. Kmbl. vi. 132, 8. Wíteþeówne monnan Wyliscne mon sceal bedrífan be twelf hídum tó swingum, L. In. 54; Th. i. 138, 3. Ic wullan ðæt man gefreógen æ-acute;lcne wíteðeówne man on æ-acute;lcum ðæra landæ ðæ ic mínon freóndon bæcwedden hæbbæ, Cod. Dip. Kmbl. iii. 128, 10. Ðæt man freóge on æ-acute;lcum túnæ æ-acute;lcne wítæþæównæ mann ðæ undær hiræ geðeówuð wæs, 360, 6. Ðis is Ælfsiges biscopes cwide. Ðæt is æ-acute;rest, ðæt ic wille ðæt man gefreóge æ-acute;lcne wíteþeówne mannan ðe on ðam biscopríce sié for hine and for his cynehláford, Cod. Dip. B. ii. 329, 17 : L. Ath. i. proem.; Th. i. 198, 9. Wéron ðæ-acute;r þreó wíteþeówe men and þreó þeówberde, Cod. Dip. Kmbl. v. 152, 8. Be wíteðeówum mannum, L. In. 48; Th. i. 132, 6. Cf. wíte-fæst, and see Kemble's Saxons in England, i. 200, Grmm. R. A. 328.\nwítga-dóm, wítgian. v. wíteg-dóm, wítegian.\nwiþ; prep. (adv. conj.). I. with gen. (1) determining the direction of motion or action, (a) marking an object towards which motion is directed, towards, to, in the direction of :-- Wende hé hine west wið Exanceastres, Chr. 894; Erl. 91, 10. Rád út wið Lygtúnes, 917; Erl. 102, 16. Hé áfaren wæs wiþ þara scipa, Ors. 6, 36; Swt. 292, 30. On ðone ealdan weg wið huítan stanes, Cod. Dip. Kmbl. ii. 29, 5. Fleógan wið ðæs holtes, Byrht. Th. 131, 14; By. 8. Wið ðæs fæstengeates folc onette, Judth. Thw. 23, 38; Jud. 162: 25, 7; Jud. 248. Hé irneþ wið his eardes, Met. 5, 15. Heó stígþ wiþ hire uprynæs, Bt. 25; Fox 88, 27. Hé him bebeád, swá hié feohtan angunnen, ðæt hié wið his flugen, Ors. 3, 7; Swt. 116, 28. Hé wið ðæs beornes stóp, Byrht. Th. 135, 41 ; By. 131. Líget fleáh wið ðæs hæ-acute;ðenan folces, Homl. Th. i. 504, 29. Ðæt wolcn leát wið his and hine genam fram heora gesihðum, 296, 2. Ðá se hálga wer ne com, ðá cómon hí eft wið his (they made their way to him), ii. 172, 22. Sum fæ-acute;mne ásende wið his, 506, 6. Hí ásendan twégen weras wið his (tó him, v. l. ), Homl. Skt. i. 10, 61. Ne gemét hé hine, ne rihtne weg wiþ his ne áredaþ, Bt. 33, 3; Fox 128, 2. (b) marking an object towards which an action is directed, towards, to, at :-- Hé hnáh ILLEGIBLE tó eorðan, áleát wið ðæs engles (he bowed to the angel), Num. 22, 31; Homl. Th. i. 120, 2. Hí luton wið heora, 38, 21. Gríp wið ðæs grundes clutch at the bottom, Cd. Th. 308, 31 ; Sat. 701. Se lég læ-acute;hte wið ðes láþan, 309, 25 ; Sat. 716. Beseah hé hine underbæc wiþ ðæs wífes, Bt. 35, 6; Fox 170, 14: Cd. Th. 154, 29; Gen. 2563. (c) marking the object of an operation, purpose, aim, feeling, with, towards, to, at, against :-- Gif gebyrige ðæt heora hwilc wið úre bige habban wille (wants to come to us to buy), oþþe wé wið heora, L. A. G. 5 ; Th. i. 156, 3. Hé beseah wið mín respexit me, Ps. Th. 39, 1. Hé wrigaþ wiþ his gecyndes, Bt. 25 ; Fox 88, 24, 28 : Met. 13, 67. Wiþ ðæs, ic wát, ðú wilt higian, Bt. 11, 2; Fox 34, 7. Mé wæ-acute;re liófre ðæt ic onette wiþ ðæs, ðæt ic ðé móste gelæ-acute;stan ðæt ic ðé æ-acute;r gehét festino debitum promissionis absolvere, 40, 5 ; Fox 240, 16. Hwí murcnast ðú wið mín ? 7, 3; Fox 20, 3. Deófles anda bið ástyred wið ðín, Homl. Skt. ii. 30, 115. (2) marking position, over against, opposite to :-- Sætt se Hæ-acute;lend wið (contra) ðæs dores, Mk. Skt. Lind. 12, 41. (3) marking an object against which there is protection, against, from :-- Hé hié wið ðæs héhstan brógan gefriðode, Judth. Thw. 21, 3; Jud. 4. Wið hungres hleó, Elen. Kmbl. 1228; El. 616. Wið yfela gefreó ús feónda gehwylces, Hy. 6, 31. II. with dat. (1) marking local relations, (a) proximity, by, near, against, beside :-- Æt Alre, and ðæt is wiþ Æþelingga eige, Chr. 878 ; Erl. 80, 22. Hire líchama resteþ wið Rómebirig on ðam wege ðe man nemneþ Latina, Shrn. 31, 28. Sæ-acute;weall uplang gestód wið Israhélum, Cd. Th. 197, 8; Exod. 303. (b) extension, unto : --Wið wolcnum usque ad nubes, Ps. Th. 56, 12. (c) contact, at, against :-- Heald wiþ wæ-acute;tan (or acc.?), Lchdm. ii. 150, 7. Him on hreþre langað beorn wið blóde (burnt against the blood, heated his blood ?), Beo. Th. 3764; B. 1880. (d) collision or impact, with, against, on: -- Scearp cymeþ sceó wiþ óþrum, ecg wið ecge, Exon. Th. 385, 8 ; Rä. 4, 41. Ic hnítan sceal hearde wið heardum, 497, 23; Rä. 87, 5. Streámas wundon sund wið sande, Beo. Th. 431 ; B. 213. Hé wið áttorsceaðan oreðe geræ-acute;sde (rushed and met the breath), 5670; B. 2839: Cd. Th. 126, 14; Gen. 2095. Hire wið halse heard grápode, Beo. Th. 3136; B. 1566. Mid grápe fón wið feónde to lay hands on the foe, 882 ; B. 439. Ne sceal mon nó mid openlíce edwíte him wið sleán non aperta exprobratione sunt feriendi, Past. 40; Swt. 295, 11. (e) confronting, over against, opposite :-- Ongan ic steppan forð ána wið englum I stepped forth and alone confronted the angels, Cd. Th. 280, 1 ; Sat. 249. Be norðan is se sæ-acute;, ðe æ-acute;gþer is ge nearo ge hreóh wið Italia ðam lande (opposite Italy), Ors. 1, 1 ; Swt. 28, 12. (f) obstruction, against, in the way of :-- Bordrand onswáf wið ðam gryregieste, Beo. Th. 5113 ; B. 2560. (2) marking association, combination, with. v. III. 2 :-- Gesweotula ðín sylfes weorc, and forlæ-acute;t weall wið wealle (let wall join with wall), Exon. Th. 1, 20; Cri. 11. Hé teofanade æ-acute;ghwylc wiþ óþrum, 349, 10; Sch. 44. Sand is geblonden, grund wið greóte, Andr. Kmbl. 849 ; An. 425. Mengan lyge wið sóðe, leóht wið þýstrum, Elen. Kmbl. 613; El. 307. Hí wið mánfullum mengdan þeóde commisti sunt inter gentes, Ps. Th. 105, 26. Swá gæ-acute;ð þeóstru wið leóhte sicut tenebrae ejus, ita et lumen ejus, 138, 11. Ðá bæd heó hire wer ðæt hé wið hire wylne týman sceolde, Boutr. Scrd. 22, 23. (3) marking separation, with (as in part with), from. v.III. 3 ; and see wiþ-faran, -ferian, -læ-acute;dan :-- Tósceádene mid Tréntan streáme wiþ Norþ-Myrcum discreti fluvio Treanta ab Aquilonalibus Mercis, Bd. 3, 24; S. 557, 37. Hé gesundrode leóht wið þeóstrum, sceade wið scíman, Cd. Th. 8, 21; Gen. 127: 10, 27; Gen. 163. Hwonne se dæg cume ðe hé sceole wið ðæm líchomon hine gedæ-acute;lon, Blickl. Homl. 97, 20. Gedæ-acute;lan líf wið líce, Beo. Th. 4837; B. 2423: Apstls. Kmbl. 73 ; Ap. 37. Nó hé hine wið monna miltse gedæ-acute;lde, Exon. Th. 122, 7; Gú. 302: 146, 18; Gú. 711. Swá nó man scyle his gástes lufan wið Gode dæ-acute;lan, Cd. Th. 217, 12; Dan. 21. Ðam ðe his gást wile meltan wið morðre, mergan of sorge, ásceádan of scyldum, Salm. Kmbl. 111 ; Sal. 55. (4) marking exchange or return, (a) buying (lit. or fig.), marking the object for which a price is paid, for, in return for, as payment for :-- Abraham sealde feówer hund scillinga seolfres wið ðæm æcere and wið ðam scræfe, Gen. 23, 16: Chart. Th. 232, 13. Twá and twéntig þúsend punda goldes and seolfres mon gesealde ðam here of Ængla-lande wið friðe, L. Eth. ii. 7; Th. i. 288, 12. Cantware him feoh gehéton wiþ ðam friþe, Chr. 865 ; Erl. 70, 33. Sendan beágas wið gebeorge, Byrht. Th. 132, 44; By. 31. Ðá beád hé ealle his æ-acute;hta wiþ his feore, Bt. 29, 2 ; Fox 104, 21. Ðæt mihte beón geboden wið clæ-acute;num legere, Chart. Th. 208, 30. Hé sealde æ-acute;lcon æ-acute;nne penig wið hys dæges worce, Mt. Kmbl. 20, 2. Hé bæd ðæt hé him ðæ-acute;s siiþfætes látteów wæ-acute;re, and him mycel feoh wið ðon gebeád, Bd. 4, 5 ; S. 571, 35. (b) selling (lit. or fig.), marking the payment which is received, for, in consideration of: -- Hwí ne sealde heó ðás sealfe wiþ þrím hundred penegon? quare hoc ungentum non uenit trecentis denariis? Jn. Skt. 12, 5. Hí him ðæt land sealdon wiþ .iii. pundon, Chart. Erl. 235, 27. Hé


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Bosworth/Toller, page b0397\nThis is page 397 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGEGNINGA - GE-HÁDIAN\ngegninga, -nunga; adv. Plainly, wholly, altogether, certainly, directly; omnino :-- Ðær ðú gegninga gúðe findest there wilt thou straightway find war, Andr. Kmbl. 2697; An. 1351. Ðæt hit gegnunga from Gode cóme that it came directly from God, Cd. 32; Th. 42, 35; Gen. 683 : Exon. 44 b; Th. 150, 27; Gú. 785.\ngegn-pæþ, es; m. A path along which one goes to oppose another, Exon. 104 b; Th. 397, 27; Rä. 16, 26.\ngegn-slege, es; m. A striking back again, exchange of blows, battle, Andr. Kmbl. 2711; An. 1358.\ngegnum; adv. Forward; obviam :-- For hwam ne móton we ðonne gegnum gangan why then may we not go forward? Salm. Kmbl. 705; Sal. 352. Eódon ðú gegnum ðanonne they thence went on forward, Judth. 11; Thw. 23, 21; Jud. 132 : Beo. Th. 633; B. 314 : 2813; B. 1404. [Cf. Icel. gegnum through.]\nge-gnysan to dash against, Ps. 136, 12. v. forgnidan.\nge-góded. v. gegódian.\nge-gódian; p. ode; pp. od To bestow goods upon, enrich :-- Ða mynstru he genihtsumlíce to dæghwomlícum bigleofan gegódode he abundantly enriched those minsters for daily subsistence, Homl. Th. ii. 118, 30 : H. R. 105, 6 : Chr. 1086; Erl. 220, 39. Ðonne ðú Hiernsalem gegódie in die Hierusalem, Ps. Th. 136, 7. Apollonius ðe ðurh us gegódod is Apollonius who is enriched by us, Th. Ap. 18, 20. Ða sín gegóded utuntur, Hpt. Gl. 447, 494. Gegóded fretus, 503; acquisitus, adeptus, 513. v. gódian.\nge-gogud relying on; fretus, R. Conc. v. ge-góded [?].\nge-golden; part. Paid, performed; præstitus, L. In. 71.\nge-gong, -gang fate, a falling out, an accident; fatum, Cot. 48.\nge-gongan to go over, conquer, Bt. Met. Fox 1, 24; Met. 1, 12. v. gegangan.\nge-goten poured out, molten, melted, Kmbl. Sal. and Sat. 61; Sat. 31. v. ge-geótan.\nge-græppian; p. ade; pp. ad To seize, Mt. Kmbl. Lind. 14, 31.\nge-grápian; p. ode; pp. od To grope, touch; palp&a-long;re :-- Sió gefrédnes hine mæg gegrápian the feeling may touch it, Bt. 41, 4; Fox 252, 10 : Ps. Th. 113, 15 : 134, 18. Hand hí habbaþ and híg ne gegrápíaþ m&a-short;nus h&a-short;bent et non palp&a-long;bunt, Ps. Lamb. second 113, 7. Ðá he hyne ggrápod hæfde palp&a-long;to eo, Gen. 27, 22.\nge-gremian, -gremman; p. ode, ede; pp. od, ed To irritate, provoke, excite, incense, inflame; exasp&e-short;r&a-long;re, prov&o-short;c&a-long;re, ex&a-short;cerb&a-long;re :-- Ðe in eorre [hine] gegremmaþ qui in &i-long;ra [eum] prov&e-short;cant, Ps. Surt. 67, 7. Hwæt hit swíður gehierste and gegremige what more scorches and excites it? Past. 21, 6; Swt. 165, 2; Hat. MS. 32 a, 15. Gegremod wearþ se gúþrinc the chief was incensed, Byrht. Th. 135, 54; By. 138. Hí wæ-acute;ron gúþe gegremede they were made fierce by battle, Judth. 12; Thw. 26, 2; Jud. 306 : Cd. 4; Th. 4, 29; Gen. 61.\nge-grétan; he -grét, pl. -grétaþ; p. -grétte, pl. -grétton; pp. -gréted To approach, come to, address, greet, welcome; adire, alloqui, salutare :-- Wíf sceal eodor æþelinga [MS. e] æ-acute;rest gegrétan the wife shall the nobles' chief first greet, Exon. 90 a; Th. 339, 7; Gn. Ex. 90. Holdne gegrétte meaglum wordum he addressed his faithful friend in powerful words, Beo. Th, 3964; B. 1980. Hie ðá gegrétte he then addressed them, Andr. Kmbl. 507; An. 254. Ðæt we mágon úre frýnd geseón and úre siblingas gegrétan that we may see our friends and greet our kinsmen, Homl. Th. ii. 526, 33. Man tæ-acute;leþ and mid yfle gegréteþ ða ðe riht lufiaþ men blame and insult those that love right, Swt. A. S. Rdr. 110, 164. v. grétan.\nge-gréwþ grows, Bt. 34, 10; Fox 148, 27; 3rd sing. pres. of ge-grówan.\nge-grin a snare, Ps. Spl. T. 24, 16. v. grin.\nge-grinan; p. ode; pp. od To ensnare; illaqueare, Prov. 6.\nge-grind, es; n. A grinding or rubbing together, a noise, whizzing, clashing, commotion; coll&i-long;sio, contr&i-long;tio, fr&a-short;gor :-- Grímhelma gegrind the crashing of helmets, Cd. 160; Th. 198, 29; Exod. 330 : 95; Th. 124, 15; Gen. 2063. Geótende gegrind grund eall forswealg the abyss swallowed up the pouring commotion, Andr. Kmbl. 3178; An. 1592.\nge-grindan; p. -grand, pl. -grundon; pp. -grunden To grind together, sharpen, grind to powder; commolere, pertricare :-- Gegrindæs comminuet, Lk. Skt. Lind. 20, 18. Gegrunden [MS. gegrunde] commolitus, Ælfc. Gl. 36; Wrt. Voc. 28, 78. Gegrundene gáras the sharpened arrows, Byrht. Th. 134, 64; By. l09. DER. grindan.\nge-grípan; p. -gráp, pl. -gripon; pp. -gripen To gripe, grasp, seize; capere, rapere, prehendere, apprehendere, comprehendere, arripere, corripere, eripere :-- Máran ðonne ðú in hreðre mæ-acute;ge móde gegrípan too great for thee to comprehend in thy breast with thy mind, Exon. 92 b; Th. 348, 10; Sch. 26 : Bt. Met. Fox 10, 138; Met. 10, 69. Feónd sáwle míne gegrípeþ inimicus animam meam comprehendat, Ps. Spl. 7, 5 : Salm. Kmbl. 226; Sal. 112. Us fyrhto gegráp fear seized us, Nicod. 21; Thw. 10, 33 : Cd. 140; Th. 175, 32; Gen. 2904 : Cant. Moys. Surt. 188, 15 : Nar, 44, 13. Ðá gegripon ða únclæ-acute;nan gástas æ-acute;nne of ðám mannum then the unclean spirits seized one of the men, Bd. 3,19; S. 548, 47 : Ps. Spl. 39, 16 : Cant. Moys. Ex. 15, 17. Gegríp wæ-acute;pn and scyld apprehende arma et scutum, Ps. Spl. 34, 2, Éhtaþ gé and gegrípaþ hine persequimini et comprehendite eum, Ps. Spl. 70, 12. Ðí læs áhwænne gegrípe swá swá leó sáwle míne ne quando rapiat ut leo animam meam, Ps. Spl. 7, 2. Ðá wæs he fram deófle gegripen then he was seized by a devil, Bd. 3, 11; S. 536, 13 : Ps. Spl. 17, 31. On tintregum gegripene tormentis comprehensos, Mt. Bos. 4, 24. Geneálæ-acute;cende he hí upahóf, hyre handa gegripenre accedens elevavit eam, apprehensa manu ejus, Mk. Bos. 1, 31. Hí wurdon gegripene fram móderlicum breóstum they were snatched from their mothers' breasts, Homl. Th. i. 84, 8. v. grípan.\nge-gripennis, -niss, e; f. A taking, seizing, snare; correptio, captio :-- Gegripennis ðone ðe he behýdde togegrípe hine captio quam abscondit apprehendat eum, Ps. Spl. T. 34, 9.\nge-griþian; p. ode, ede; pp. od, ed. I. v. intrans. To make peace; p&a-long;c&i-short;f&i-short;c&a-long;re :-- Ealle Eást-Centingas gegriþedan wið hí all the East Kentians made peace with them, Chr. l009; Th. 261, 20, col. 2. II. v. trans. To protect; tu&e-long;ri :-- Syndon cyrcan wáce gegriþode churches are weakly protected, L. I. P. 25; Th. ii. 340, 11.\nge-grówan; p. -greów, pl. -greówon; pp. -grówen To grow; succrescere :-- Ne gegréwþ hit ðæ-acute;r it will not grow there, Bt. 34, 10; Fox 148, 27. v. grówan.\nge-grunded grounded, founded.\nge-grundon ground. v. ge-grindan.\nge-grundweallian; p. ode; pp. od To found; fund&a-long;re :-- He ofer sæ-acute;s gegrundweallode hine ipse s&u-short;per m&a-short;ria fund&a-long;vit eum, Ps. Spl. 23, 2.\nge-grynd, es; n. A plot of ground :-- Aðelwold gesealde twá gegrynd Æthelwold gave two plots of ground, Thorpe Chart. 231, 22.\nge-gryndan; p. de; pp. ed To found, Mt. Kmbl. Lind. 7, 25 [MS. gewrynded].\nge-gyddian; p. ode; pp. od To sing; cant&a-long;re :-- Ic ðás word gegyddode I sang these words, Nicod. 27; Thw. 15, 40. v. giddian.\nge-gyfan to bestow. v. gifan.\nge-gyld, es; n. A guild, society or club. v. ge-gild.\nge-gyld; adj. Golden, gilded; deaur&a-long;tus :-- On gyrlan gegyldum in vest&i-long;tu deaur&a-long;to, Ps. Spl. 44, 11. Gyldena, vel gegylde fatu gilded vessels, Ælfc. Gl. 67, Som. 69, 97; Wrt. Voc. 41, 48. v. gylden.\nge-gylda, an; m. A member of a guild, club, or corporation, a companion, fellow. v. ge-gilda.\nge-gyldan; p. -geald To yield, pay, give, requite; reddere, tribuere, retribuere :-- Him God wolde after ðrowinga ðonc gegyldan to him God would, after sufferings, requite favour, Exon. 39 b; Th. 130, 23; Gú. 442. v. gildan.\nge-gyld-scipe, es; m. A guild-ship, society; sodalitas, L. Ath. v. § 8, 6; Th. i. 236, 35. v. gild-scipe.\nge-gyltan; p. -gylte; pp. -gylt To become guilty, to offend, sin; pecc&a-long;re :-- Ðeáh ðe he self gegyltan ne meahte although he himself could not sin, Past. 49; Swt. 385; 17; Hat. MS. Ðeáh ðe hwá gegylte\nthough any one become guilty, Ors. 1, 12; Bos. 36, 44.\nge-gymmod; part. Gemmed, set with gems; gemm&a-long;tus :-- Gegymmod gemm&a-long;tus, Ælfc. Gr. 43; Som. 45, 16.\nge-gyrdan; p. -gyrde; pp. -gyrded, -gyrd To gird; præcing&e-short;re :-- Eaxle gegyrde girded shoulders, Exon. 126 b; Th. 486, 14; Rä. 72, 14.\nge-gyrela, -gyryla a garment. v. gegerela.\nge-gyrian; p. ode; pp. od, wed; v. a. To clothe, put on, adorn, endow; vestire :-- Ðú gegyrydist, Ps. Spl. C. 103, 2. Ðone líchoman gegyredon clothed the body, Bd. 4, 30; S. 609, 21. Gegyrewod endowed, Bt. 14, 3; Fox 46, 12. v. gegerwian.\nge-gyrnan; p. de; pp. ed [gyrnan to yearn] To desire, seek; des&i-long;d&e-short;r&a-long;re, p&e-short;t&e-short;re :-- Ic friþ wille æt Gode gegyrnan I will desire peace from God, Exon. 36 a; Th. 117, 24; Gú. 229. Ðonne ðæt gegyrnaþ ða ðe him Godes egsa hleónaþ ofer heáfdum when they over whose heads the fear of God impendeth, desire that, 33 b; Th. 106, 18; Gú. 43.\nge-gyrnendlic; adj. Desirable; desiderabilis, Ps. Spl. T. 18, 11.\nge-gyrwan. v. ge-gerwan.\nge-habban; ðú -hæfst, -hafast, pl. -habbaþ; p. -hæfde; pp. -hæfed, -hæfd To hold, be [ill]; habere, tenere :-- Gehafa geþyld on me patientiam habe in me, Mt. Bos. 18, 26 : Exon. 105 a; Th. 398, 19; Rä. 17, 10. Ðara synna gé gihabbaþ quorum peccata retinuerites, Jn, Skt. Lind. 20, 23 : Past. 51, 9; Swt. 401, 32; Hat. MS. Æfter ðisum wordum wearþ gemót gehæfd after these words a meeting was held, Homl. Th. ii. 148, 1. Ðæ-acute;r ðæ-acute;r wæ-acute;ron gehæfde háte baþu where hot baths were kept, i. 86, 21. Mín cneów is yfele gehæfd my knee is diseased, 134, 33 : 150, 7.\nge-háda, an; m. One of the same state or order; qui ejusdem st&a-short;tus vel ord&i-short;nis est :-- Mid twám his gehádan with two of his fellow ecclesiastics, L. Eth. ix. 19, 20; Th. i. 344, 14, 16 : L. C. E. 5; Th. i. 362, 12, 15.\nge-hádian; p. -hádode; pp. -hádod To ordain, consecrate; consecrare :-- Hér Vitalianus se pápa gehádode Theodorus to arcebiscop in this year pope Vitalianus consecrated Theodore archbishop, Chr. 668; Erl. 35, 27 : 1070; Erl. 208, 2. Hér Paulinus wæs gehádod Norþhymbrum to biscepe in this year Paulinus was consecrated bishop of Northumbria, 625; Erl. 22, 11. Mauricius hine gehádian hét Mauricius ordered that he should be ordained, Homl. Th. ii. 122, 32 : Bd. 3, 7; S. 530, 30. v. hádian.


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... secol herigean Ileafon rices ) weard ; Methodes mihte . ' ; . And his ( " ) mod\ngethanc , Now we shall praise lleaven ( 5 ) kingdom ' s guardian ; Creator mighty\n, And his mind ' s thoughts , . ( " Turner ' s History of the Anglo - Saxons , passim .\nStill the leading idea of every instructress in that country seems to consist in\nguarding a youthful mind from pollution , by removing it as far as practicable from\nthe tainted atmosphere of society . It is not difficult to perceive that such is the\nThere never was installed , I verily believe , so mean a mind in so ill - favoured a\nbody . Avarice was his ruling vice . The love of gold had entirely choked up every\navenue of good feeling in his heart ; and having now , so he flattered himself ...\nThe mollah was a conscientious man , and , therefore , not sparing of his\ninstructions ; but as the food for the body , which I received from the money -\nchanger , was not proportionate to that for the mind , which I obtained from the\nmollah , I did ...\n... until he had brought his mind to bear upon the whole of his observation , and\nthen made answer , in a tone which seemed to imply that the moon was\npeculiarly his business and nobody else ' s : « Never you mind about the moon .


i 2928 • n 2083\nCA . . . . ak ana lukarnastaþi n, jah liuteiþ allaim þaim i n þamma garda.\nCA swa liuhtjai liuhaþ izwar i n andwairþja man ne, ei gasaihvai na izwara goda waurstwa jah hauhjai na attan izwarana þana i n himi nam.\nCA n i hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; n i qam gatairan, ak usfulljan.\nCA amen auk qiþa izwis: und þatei usleiþiþ himi ns jah airþa, jota ai ns aiþþau ai ns striks n i usleiþiþ af witoda, unte allata wairþiþ.\nCA iþ saei nu gatairiþ ai na anabusne þizo mi n n istono jah laisjai swa mans, mi n n ista haitada i n þiudangardjai himi ne; iþ saei taujiþ jah laisjai swa, sah mikils haitada i n þiudangardjai himi ne.\nCA qiþa auk izwis þatei n ibai managizo wairþiþ izwaraizos garaihtei ns þau þize bokarje jah Fareisaie, n i þau qimiþ i n þiudangardjai himi ne.\nCA hausideduþ þatei qiþan ist þaim airizam: n i maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.\nCA aþþan ik qiþa izwis þatei hvazuh modags broþr sei namma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr sei namma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ i n gaiai n nan fun i ns.\nCA jabai nu bairais aibr þei n du hunslastada jah jai nar gamuneis þatei broþar þei ns habaiþ hva bi þuk,\nCA aflet jai nar þo giba þei na i n andwairþja hunslastadis jah gagg faurþis gasibjon broþr þei namma, jah biþe atgaggands atbair þo giba þei na.\nCA sijais waila hugjands andastaui n þei namma sprauto, und þatei is i n wiga miþ imma, ibai hvan atgibai þuk sa andastaua staui n, jah sa staua þuk atgibai andbahta, jah i n karkara galagjaza.\nCA amen qiþa þus: n i usgaggis jai nþro, unte usgibis þana mi n n istan ki ntu.\nCA hausideduþ þatei qiþan ist: n i hori nos.\nCA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qi non du luston izos, ju gahori noda izai i n hairti n sei namma.\nCA iþ jabai augo þei n þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ai ns liþiwe þei naize, jah n i allata leik þei n gadriusai i n gaiai n nan.\nCA jah jabai taihswo þei na handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ai ns liþiwe þei naize, jah n i allata leik þei n gadriusai i n gaiai n nan.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen sei na, i nuh fairi na kalki nassaus, taujiþ þo hori non; jah sa ize afsatida liugaiþ, hori noþ.\nCA aftra hausideduþ þatei qiþan ist þaim airizam: n i ufarswarais, iþ usgibais frauji n aiþans þei nans.\nCA aþþan ik qiþa izwis n i swaran allis, n i bi himi na, unte stols ist gudis;\nCA n ih bi airþai, unte fotubaurd ist fotiwe is; n ih bi Iairusaulwmai, unte baurgs ist þis mikili ns þiudan is;\nCA n ih bi haubida þei namma swarais, unte n i magt ai n tagl hveit aiþþau swart gataujan.\nCA sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubili n ist.\nCA hausideduþ þatei qiþan ist: augo und augi n, jah tunþu und tunþau.\nCA iþ ik qiþa izwis n i andstandan allis þamma unselji n; ak jabai hvas þuk stautai bi taihswon þei na ki n nu, wandei imma jah þo anþara.\nCA jah þamma wiljandi n miþ þus staua jah paida þei na n iman, aflet imma jah wastja.\nCA jah jabai hvas þuk ananauþjai rasta ai na, gaggais miþ imma twos.\nCA þamma bidjandi n þuk gibais, jah þamma wiljandi n af þus leihvan sis n i uswandjais.\nCA hausideduþ þatei qiþan ist: frijos nehvundjan þei nana, jah fiais fiand þei nana.\nCA ei wairþaiþ sunjus atti ns izwaris þis i n himi nam, unte sun non sei na urran neiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana i nwi ndans.\nCA jabai auk frijoþ þans frijondans izwis ai nans, hvo mizdono habaiþ? n iu jah þai þiudo þata samo taujand?\nCA jah jabai goleiþ þans frijonds izwarans þatai nei, hve managizo taujiþ? n iu jah motarjos þata samo taujand?\nCA sijaiþ nu jus fullatojai, swaswe atta izwar sa i n himi nam fullatojis ist.\nCA Atsaihviþ armaion izwara n i taujan i n andwairþja man ne du saihvan im; aiþþau laun n i habaiþ fram atti n izwaramma þamma i n himi nam.\nCA þan nu taujais armaion, n i haurnjais faura þus, swaswe þai liutans taujand i n gaqumþim jah i n garunsim, ei hauhjai ndau fram man nam; amen qiþa izwis: andnemun mizdon sei na.\nCA iþ þuk taujandan armaion n i witi hleidumei þei na, hva taujiþ taihswo þei na,\nCA ei sijai so armahairtiþa þei na i n fulhsnja, jah atta þei ns saei saihviþ i n fulhsnja, usgibiþ þus i n bairhtei n.\nCA jah þan bidjaiþ, n i sijaiþ swaswe þai liutans, unte frijond i n gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjai ndau man nam. Amen, qiþa izwis þatei haband mizdon sei na.\nCA iþ þu þan bidjais, gagg i n heþjon þei na jah galukands haurdai þei nai bidei du atti n þei namma þamma i n fulhsnja, jah atta þei ns saei saihviþ i n fulhsnja, usgibiþ þus i n bairhtei n.\nCA bidjandansuþ~þan n i filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei i n filuwaurdei n sei nai andhausjai ndau.\nCA n i galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ i na.\nCA swa nu bidjaiþ jus: atta unsar þu i n himi nam, weihnai namo þei n.\nCA qimai þiudi nassus þei ns. wairþai wilja þei ns, swe i n himi na jah ana airþai.\nCA hlaif unsarana þana si ntei nan gif uns himma daga.\nCA jah n i briggais uns i n fraistubnjai, ak lausei uns af þamma ubili n; unte þei na ist þiudangardi jah mahts jah wulþus i n aiwi ns. amen.\nCA unte jabai afletiþ man nam missadedi ns ize, afletiþ jah izwis atta izwar sa ufar himi nam.\nCA iþ jabai n i afletiþ man nam missadedi ns ize, n i þau atta izwar afletiþ missadedi ns izwaros.\nCA aþþan biþe fastaiþ, n i wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja sei na, ei gasaihvai ndau man nam fastandans. amen, qiþa izwis, þatei andnemun mizdon sei na.\nCA iþ þu fastands salbo haubiþ þei n jah ludja þei na þwah,\nCA ei n i gasaihvaizau man nam fastands, ak atti n þei namma þamma i n fulhsnja, jah atta þei ns saei saihviþ i n fulhsnja, usgibiþ þus.\nCA n i huzdjaiþ izwis huzda ana airþai, þarei malo jah n idwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.\nCA iþ huzdjaiþ izwis huzda i n himi na, þarei n ih malo n ih n idwa frawardeiþ, jah þarei þiubos n i ufgraband n ih stiland.\nCA lukarn leikis ist augo: jabai nu augo þei n ai nfalþ ist, allata leik þei n liuhadei n wairþiþ;\nCA iþ jabai augo þei n unsel ist, allata leik þei n riqizei n wairþiþ. jabai nu liuhaþ þata i n þus riqiz ist, þata riqiz hvan filu!\nCA n i man na mag twaim fraujam skalki non; unte jabai fijaiþ ai nana, jah anþarana frijoþ; aiþþau ai namma ufhauseiþ, iþ anþaramma frakan n. n i maguþ guda skalki non jah mammon i n.\nCA Duþþe qiþa izwis: n i maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, n ih leika izwaramma hve wasjaiþ; n iu saiwala mais ist fodei nai jah leik wastjom?\nCA i nsaihviþ du fuglam himi n is, þei n i saiand n ih sneiþand, n ih lisand i n bansti ns, jah atta izwar sa ufar himi nam fodeiþ i ns. n iu jus mais wulþrizans sijuþ þaim?\nCA iþ hvas izwara maurnands mag anaaukan ana wahstu sei nana alei na ai na?\nCA jah bi wastjos hva saurgaiþ? gakun naiþ blomans haiþjos, hvaiwa wahsjand; n ih arbaidjand n ih spi n nand.\nCA qiþuh þan izwis þatei n ih Saulaumon i n allamma wulþau sei namma gawasida sik swe ai ns þize.\nCA jah þande þata hawi haiþjos himma daga wisando jah gistradagis i n auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?\nCA n i maurnaiþ nu qiþandans: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?\nCA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himi nam þatei þaurbuþ . . . .\nCA . . . . taujai na izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.\nCA i n ngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda i n fralustai, jah managai si nd þai i n ngaleiþandans þairh þata.\nCA hvan aggwu þata daur jah þraihans wigs sa brigganda i n libai nai, jah fawai si nd þai bigitandans þana.\nCA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis i n wastjom lambe, iþ i n naþro si nd wulfos wilwandans.\nCA bi akranam ize ufkun naiþ i ns. ibai lisand[a] af þaurnum wei nabasja aiþþau af wigadei nom smakkans?\nCA n i mag bagms þiuþeigs akrana ubila gataujan, n ih bagms ubils akrana þiuþeiga gataujan.\nCA all bagme n i taujandane akran god usmaitada jah i n fon atlagjada.\nCA þan nu bi akranam ize ufkun naiþ i ns.\nCA n i hvazuh saei qiþiþ mis: frauja, frauja! i n ngaleiþiþ i n þiudangardja himi ne, ak sa taujands wiljan atti ns mei n is þis i n himi nam.\nCA managai qiþand mis i n jai namma daga: frauja, frauja! n iu þei namma nami n praufetidedum, jah þei namma nami n unhulþons uswaurpum, jah þei namma nami n mahti ns mikilos gatawidedum?\nCA jah þan andhaita im þatei n i hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.\nCA hvazuh nu saei hauseiþ waurda mei na jah taujiþ þo, galeiko i na waira frodamma, saei gatimrida razn sei n ana stai na.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun wi ndos jah bistugqun bi þamma razna jai namma, jah n i gadraus, unte gasuliþ was ana stai na.\nCA jah hvazuh saei hauseiþ waurda mei na jah n i taujiþ þo, galeikoda man n dwalamma, saei gatimrida razn sei n ana malmi n.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun wi ndos jah bistugqun bi jai namma razna, jah gadraus, jah was drus is mikils.\nCA jah warþ, þan ustauh Iesus þo waurda, biabridedun managei ns ana laisei nai is.\nCA was auk laisjands i ns swe waldufn i habands, jah n i swaswe bokarjos.\nCA Dalaþ þan atgaggandi n imma af fairgunja, laistidedun afar imma iumjons managos.\nCA jah sai, man na þrutsfill habands duri n nands i nwait i na qiþands: frauja, jabai wileis, magt mik gahrai njan.\nCA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrai ns! jah suns hrai n warþ þata þrutsfill is.\nCA jah qaþ imma Iesus: saihv ei man n n i qiþais, ak gagg, þuk silban ataugei gudji n jah atbair giba þoei anabauþ Moses du weitwodiþai im.\nCA afaruh þan þata i n natgaggandi n imma i n Kafarnaum, duatiddja imma hundafaþs bidjands i na\nCA jah qiþands: frauja, þiumagus mei ns ligiþ i n garda usliþa, harduba balwiþs.\nCA jah qaþ du imma Iesus: ik qimands gahailja i na.\nCA jah andhafjands sa hundafaþs qaþ: frauja, n i im wairþs ei uf hrot mei n i n ngaggais, ak þatai nei qiþ waurda jah gahailn iþ sa þiumagus mei ns.\nCA jah auk ik man na im habands uf waldufnja mei namma gadrauhti ns jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka mei namma: tawei þata, jah taujiþ.\nCA gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, n i i n Israela swalauda galaubei n bigat.\nCA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba i n þiudangardjai himi ne:\nCA iþ þai sunjus þiudangardjos uswairpanda i n riqis þata hi ndumisto; jai nar wairþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is i n jai nai hveilai.\nCA jah qimands Iesus i n garda Paitraus, jah gasahv swaihron is ligandei n i n heitom.\nCA ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahti ns unsaros usnam jah sauhti ns usbar.\nCA gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hi ndar marei n.\nCA jah duatgaggands ai ns bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.\nCA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himi n is sitlans, iþ sunus mans n i habaiþ hvar haubiþ sei n anahnaiwjai.\nCA anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan mei nana.\nCA iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan sei nans dauþans.\nCA jah i n natgaggandi n imma i n skip, afariddjedun imma siponjos is.\nCA jah sai, wegs mikils warþ i n marei n, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.\nCA jah duatgaggandans siponjos is urraisidedun i na qiþandans: frauja, nasei unsis, fraqistnam.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok wi ndam jah marei n, jah warþ wis mikil.\nCA iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah wi ndos jah marei ufhausjand imma?\nCA jah qimandi n imma hi ndar marei n i n gauja Gairgaisai ne, gamotidedun imma twai daimonarjos us hlaiwasnom ri n nandans, sleidjai filu, swaswe n i mahta man na usleiþan þairh þana wig jai nana.\nCA Wasuh þan fairra im hairda swei ne managaize haldana.\nCA iþ þo skohsla bedun i na qiþandans: jabai uswairpis uns, uslaubei uns galeiþan i n þo hairda swei ne.\nCA jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun i n hairda swei ne; jah sai, run gawaurhtedun sis alla so hairda and driuson i n marei n jah gadauþnodedun i n watnam.\nCA iþ þai haldandans gaþlauhun jah galeiþandans gataihun i n baurg all bi þans daimonarjans.\nCA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans i na bedun ei usliþi hi ndar markos ize.\nCA Jah atsteigands i n skip ufarlaiþ jah qam i n sei nai baurg.\nCA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubei n ize qaþ du þamma usliþi n: þrafstei þuk, barn ilo! afletanda þus frawaurhteis þei nos.\nCA þaruh sumai þize bokarje qeþun i n sis silbam: sa wajamereiþ.\nCA jah witands Iesus þos miton i ns ize qaþ: duhve jus mitoþ ubila i n hairtam izwaraim?\nCA Aþþan ei witeiþ þatei waldufn i habaiþ sa sunus mans ana airþai afleitan frawaurhti ns, þanuh qaþ du þamma usliþi n: urreisands n im þana ligr þei nana jah gagg i n gard þei nana.\nCA jah urreisands galaiþ i n gard sei nana.\nCA gasaihvandei ns þan managei ns ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufn i swaleikata man nam.\nCA jah þairhleiþands Iesus jai nþro gasahv man nan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.\nCA jah warþ, biþe is anakumbida i n garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.\nCA iþ Iesus gahausjands qaþ du im: n i þaurbun hailai lekeis, ak þai unhaili habandans.\nCA Aþþan gaggaiþ, gan imiþ hva sijai: armahairtiþa wiljau jah n i hunsl; n iþ~þan qam laþon uswaurhtans, ak frawaurhtans.\nCA þanuh atiddjedun siponjos Iohan nes qiþandans: duhve weis jah Fareisaieis fastam filu, iþ þai siponjos þei nai n i fastand?\nCA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qai non und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afn imada af im sa bruþfaþs, jah þan fastand.\nCA aþþan n i hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afn imiþ fullon af þamma snagi n, jah wairsiza gataura wairþiþ.\nCA Niþ~þan giutand wei n n iujata i n balgi ns fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wei n usgutn iþ jah balgeis fraqistnand; ak giutand wei n juggata i n balgi ns n iujans, jah bajoþum gabairgada.\nCA miþþanei is rodida þata du im, þaruh reiks ai ns qimands i nwait i na, qiþands þatei dauhtar mei na nu gaswalt; akei qimands atlagei handu þei na ana ija, jah libaiþ.\nCA jah sai, qi no bloþari n nandei ·ib· wi ntruns duatgaggandei aftaro attaitok skauta wastjos is;\nCA qaþuh auk i n sis: jabai þatai nei atteka wastjai is, gan isa.\nCA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubei ns þei na ganasida þuk. jah ganas so qi no fram þizai hveilai jai nai.\nCA jah qimands Iesus i n garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managei n auhjondei n, qaþ du im:\nCA afleiþiþ, unte n i gaswalt so mawi, ak slepiþ. jah bihlohun i na.\nCA þanuh þan usdribana warþ so managei, atgaggands i n n habaida handu izos, jah urrais so mawi.\nCA jah usiddja meriþa so and alla jai na airþa.\nCA jah hvarbondi n Iesua jai nþro, laistidedun afar imma twai bli ndans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!\nCA Qimandi n þan i n garda duatiddjedun imma þai bli ndans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!\nCA þanuh attaitok augam ize qiþands: bi galaubei nai iggqarai wairþai iggqis.\nCA jah usluknodedun im augona, jah i nagida i ns Iesus qiþands: saihvats ei man na n i witi.\nCA iþ eis usgaggandans usmeridedun i na i n allai airþai jai nai.\nCA þanuh biþe utusiddjedun eis, sai, atberun imma man nan baudana daimonari.\nCA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun managei ns qiþandans: n i aiw swa uskunþ was i n Israela.\nCA iþ Fareisaieis qeþun: i n fauramaþlja unhulþono usdreibiþ unhulþons.\nCA jah bitauh Iesus baurgs allos jah haimos laisjands i n gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhti ns jah alla unhailja.\nCA gasaihvands þan þos managei ns i nfei noda i n ize, unte wesun afdauidai jah frawaurpanai swe lamba n i habandona hairdeis.\nCA þanuh qaþ du siponjam sei naim: asans raihtis managa, iþ waurstwjans fawai.\nCA bidjiþ nu fraujan asanais ei ussandjai waurstwjans i n asan sei na.\nCA . . . . þizai baurg, þliuhaiþ i n anþara: amen auk qiþa izwis, ei n i ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.\nCA n ist siponeis ufar laisarja n ih skalks ufar frauji n sei namma.\nCA Ganah sipon i ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans i n nakundans is.\nCA n i nunu ogeiþ izwis i ns; n i waiht auk ist gahuliþ, þatei n i andhuljaidau, jah fulgi n, þatei n i ufkun naidau.\nCA þatei qiþa izwis i n riqiza, qiþaiþ i n liuhada, jah þatei i n auso gahauseiþ, merjaiþ ana hrotam.\nCA jah n i ogeiþ izwis þans usqimandans leika þatai nei, iþ saiwalai n i magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan i n gaiai n nan.\nCA n iu twai sparwans assarjau bugjanda? jah ai ns ize n i gadriusiþ ana airþa i nuh atti ns izwaris wiljan.\nCA aþþan izwara jah tagla haubidis alla garaþana si nd.\nCA n i nunu ogeiþ; managaim sparwam batizans sijuþ jus.\nCA Sahvazuh nu saei andhaitiþ mis i n andwairþja man ne, andhaita jah ik imma i n andwairþja atti ns mei n is saei i n himi nam ist.\nCA iþ þishvanoh saei afaikiþ mik i n andwairþja man ne, afaika jah ik i na i n andwairþja atti ns mei n is þis saei i n himi nam ist.\nCA n ih ahjaiþ þatei qemjau lagjan gawairþi ana airþa; n i qam lagjan gawairþi, ak hairu.\nCA qam auk skaidan man nan wiþra attan is jah dauhtar wiþra aiþei n izos jah bruþ wiþra swaihron izos;\nCA jah fijands mans i n nakundai is.\nCA saei frijoþ attan aiþþau aiþei n ufar mik, n ist mei na wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, n ist mei na wairþs.\nCA jah saei n i n imiþ galgan sei nana jah laistjai afar mis, n ist mei na wairþs.\nCA saei bigitiþ saiwala sei na, fraqisteiþ izai; jah saei fraqisteiþ saiwalai sei nai i n mei na, bigitiþ þo.\nCA sa andn imands izwis mik andn imiþ, jah sa mik andn imands andn imiþ þana sandjandan mik.\nCA sa andn imands praufetu i n nami n praufetaus mizdon praufetaus n imiþ, jah sa andn imands garaihtana i n nami n garaihtis mizdon garaihtis n imiþ.\nCA jah saei gadragkeiþ ai nana þize mi n n istane stikla kaldis wati ns þatai nei i n nami n siponeis, amen qiþa izwis, ei n i fraqisteiþ mizdon sei nai.\nCA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam sei naim, ushof sik jai nþro du laisjan jah merjan and baurgs ize.\nCA iþ Iohan nes gahausjands i n karkarai waurstwa Xristaus, i nsandjands bi siponjam sei naim qaþ du imma:\nCA jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohan ne þatei gahauseiþ jah gasaihviþ.\nCA bli ndai ussaihvand, jah haltai gaggand, þrutsfillai hrai njai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:\nCA jah audags ist hvazuh saei n i gamarzjada i n mis.\nCA at þaim þan afgaggandam, dugan n Iesus qiþan þaim manageim bi Iohan nen: hva usiddjeduþ ana auþida saihvan? raus fram wi nda wagidata?\nCA akei hva usiddjeduþ saihvan? man nan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai si nd, i n gardim þiudane si nd.\nCA sa ist auk bi þanei gameliþ ist: sai, ik i nsandja aggilu mei nana faura þus, saei gamanweiþ wig þei nana faura þus.\nCA amen, qiþa izwis: n i urrais i n baurim qi nono maiza Iohan ne þamma daupjandi n; iþ sa mi n n iza i n þiudangardjai himi ne maiza imma ist.\nCA framuh þan þaim dagam Iohan n is þis daupjandi ns und hita þiudangardi himi ne anamahtjada, jah anamahtjandans frawilwand þo.\nCA allai auk praufeteis jah witoþ und Iohan ne fauraqeþun;\nCA jah jabai wildedeiþ miþn iman, sa ist Helias, saei skulda qiman.\nCA hve nu galeiko þata kun i? Galeik ist barnam sitandam i n garunsim jah wopjandam anþar anþaris,\nCA jah qiþandam: swiglodedum izwis jah n i pli nsideduþ; hufum jah n i qai nodeduþ.\nCA qam raihtis Iohan nes n ih matjands n ih drigkands jah qiþand: unhulþon habaiþ.\nCA qam sa sunus mans matjands jah drigkands jah qiþand: sai, man na afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam sei naim.\nCA þanuh dugan n idweitjan baurgim, i n þaimei waurþun þos managistons mahteis is, þatei n i idreigodedun sik.\nCA wai þus Kaurazei n, wai þus Beþsaïdan; unte iþ waurþei na i n Twre jah Seidone landa mahteis þos waurþanons i n izwis, airis þau i n sakkau jah azgon idreigodedei na.\nCA sweþauh qiþa izwis: Twrim jah Seidon im sutizo wairþiþ i n daga stauos þau izwis.\nCA jah þu Kafarnaum, þu und himi n ushauhida, dalaþ und halja galeiþis: unte jabai i n Saudaumjam waurþei na mahteis þos waurþanons i n izwis, aiþþau eis wesei na und hi na dag.\nCA sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ i n daga stauos þau þus.\nCA i nuh jai namma mela andhafjands . . . .\nC hvanuh þan þuk sehvum siukana aiþþau i n karkarai jah atiddjedum du þus?\nC jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ai namma þize mi n n istane broþre mei naize, mis tawideduþ.\nC þanuh qiþiþ jah þaim af hleidumei n ferai: gaggiþ fairra mis, jus fraqiþanans, i n fon þata aiwei no, þata manwido unhulþi n jah aggilum is.\nC unte gredags was jan~n i gebuþ mis matjan; afþaursiþs was jan~n i dragkideduþ mik;\nC gasts <was> jan~n i galaþodeduþ mik; naqaþs jan~n i wasideduþ mik; siuks jah i n karkarai jan~n i gaweisodeduþ mei na.\nC þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau i n karkarai jan~n i andbahtidedeima þus?\nC þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei n i tawideduþ ai namma þize leitilane, mis n i tawideduþ.\nC jah galeiþand þai i n balwei n aiwei non, iþ þai garaihtans i n libai n aiwei non.\nC Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam sei naim:\nC . . . . þaurbum weitwode? sai, nu gahausideduþ þo wajamerei n is.\nC þanuh spiwun ana andawleizn is jah kaupastedun i na; sumaiþ~þan lofam slohun\nC iþ Paitrus uta sat ana rohsnai, jah duatiddja imma ai na þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.\nC iþ is laugn ida faura þaim allaim qiþands: n i wait hva qiþis.\nCA usgaggandan þan i na i n daur, gasahv i na anþara jah qaþ du þaim jai nar: jah sa was miþ Iesua þamma Nazoraiau.\nC usgaggandan þan i na i n daur, gasahv i na anþara jah qaþ du þaim jai nar: jas~sa was miþ Iesua þamma Nazoraiau.\nCA jah aftra afaiaik miþ aiþa swarands þatei n i kan n þana man nan.\nC jah aftra laugn ida miþ aiþa swarands þatei n i kan n þana man nan.\nCA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þei na bandweiþ þuk.\nC afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þei na bandweiþ þuk.\nCA þanuh dugan n afdomjan jah swaran þatei n i kan n þana man nan. jah suns hana hrukida.\nC þanuh dugan n afdomjan jah swaran þatei n i kan n þana man nan. jah suns hana hrukida.\nCA jah gamunda Paitrus waurdis Iesuis qiþan is du sis: þatei faur han i ns hruk þrim si nþam afaikis mik. jah usgaggands ut gaigrot baitraba.\nC jah gamunda Paitrus waurdis Iesuis qiþan is du sis: þatei faur han i ns hruk þrim si nþam i nwidis mik. jah usgaggands ut gaigrot baitraba.\nCA At maurgi n þan waurþanana, runa nemun allai gudjans jah þai si n istans managei ns bi Iesu, ei afdauþidedei na i na.\nC At maurgi n þan waurþanana, garun i nemun allai þai gudjans jah þai . . . .\nCA jah gabi ndandans i na gatauhun jah anafulhun i na Pauntiau Peilatau ki ndi na.\nCA þanuh gasaihvands Iudas sa galewjands i na þatei du stauai gatauhans warþ, idreigonds gawandida þans þri ns tiguns silubri naize gudjam jah si n istam\nCA jah atwairpands þaim silubr<ei n>am i n alh aflaiþ, jah galeiþands ushaihah sik.\nCA iþ þai gudjans n imandans þans skattans qeþun: n i skuld ist lagjan þans i n kaurbaunan, unte andawairþi bloþis ist.\nCA garun i þan n imandans usbauhtedun us þaim þana akr kasji ns, du usfilhan ana gastim.\nCA duþþe haitans warþ akrs jai ns akrs bloþis und hi na dag.\nCA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þri ns tiguns silubrei naize andawairþi þis wairþodi ns, þatei garahn idedun fram sunum Israelis,\nCA jah atgebun i ns und akra kasji ns, swaswe anabauþ mis frauja.\nCA iþ Iesus stoþ faura ki ndi na, jah frah i na sa ki ndi ns qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.\nCA jah miþþanei wrohiþs was fram þaim gudjam jah si n istam, n i waiht andhof.\nCA þanuh qaþ du imma Peilatus: n iu hauseis hvan filu ana þuk weitwodjand?\nCA jah n i andhof imma wiþra n i ai nhun waurde, swaswe sildaleikida sa ki ndi ns filu.\nCA and dulþ þan hvarjoh biuhts was sa ki ndi ns fraletan ai nana þizai managei n bandjan, þanei wildedun.\nCA wissa auk þatei i n neiþis atgebun i na.\nCA sitandi n þan imma ana stauastola, i nsandida du imma qens is qiþandei: n i waiht þus jah þamma garaihti n . . . .\nCA . . . . Israelis ist, atsteigadau nu af þamma galgi n [ei gasaihvaima] jah galaubjam imma.\nCA trauaida du guda; lausjadau nu i na, jabai wili i na; qaþ auk þatei gudis im sunus.\nCA fram saihston þan hveilai warþ riqis ufar allai airþai und hveila n iundon.\nCA iþ þan bi hveila n iundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþan i, þatei ist: guþ mei ns, guþ mei ns, duhve mis bilaist?\nCA iþ sumai þize jai nar standandane gahausjandans qeþun þatei Helian wopeiþ sa.\nCA jah suns þragida ai ns us im jah nam swamm fulljands aketis, jah lagjands ana raus draggkida i na.\nCA iþ þai anþarai qeþun: let, ei saihvam, qimaiu Helias nasjan i na.\nCA jah þan faurhah alhs diskritnoda i n twa, iupaþro und dalaþ, jah airþa i nreiraida, jah stai nos disskritnodedun,\nCA jah usgaggandans us hlaiwasnom afar urrist is i n natgaggandans i n þo weihon baurg jah ataugidedun sik managaim.\nCA wesunuh þan jai nar qi nons managos fairraþro saihvandei ns, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandei ns imma,


Exodus, Lent, and becoming a true nationGeorge Weigel\nTen years ago, I began a most extraordinary Lent by walking up the Aventine Hill to the Basilica of Santa Sabina on the first day of the Roman station church pilgrimage -- an eight-week journey that led ...\nFrom Christendom times to apostolic times George Weigel\nThirty years ago, on January 22, 1991, Pope John Paul II's eighth encyclical, "Redemptoris Missio" (The Mission of the Redeemer), was published. In a pontificate so rich in ideas that its teaching has ...\nThe challenge of Eucharistic coherenceGeorge Weigel\nIn his encyclical, "Ecclesia de Eucharistia," Pope St. John Paul II invited Catholics to "rekindle" our sense of "Eucharistic amazement," for "the Church draws her life from the Eucharist," which "recapitulates ...\nThe list of grave issues that must be addressed during a future papal interregnum, and by the cardinal-electors in a conclave, continues to grow. The finances of the Holy See are arguably in worse shape ...\n"For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female: for you are all one in Christ Jesus" ...\nFather Maciej Zieba, OP (1954-2020) George Weigel\nA wretched year came to a sorrowful end when Father Maciej Zieba, OP, died in his native Wroc?aw, Poland, on December 31. The birthplace of Dietrich Bonhoeffer, Wroclaw was also the home of St. Teresa ...


Siko koupelny leták - Koupelny 2014/2015 - strana 132/416\nAktuálníletáky.cz / Dům a zahrada / Siko koupelny katalog / Siko koupelny leták od 1.4.2014 do 31.3.2015 - Koupelny 2014/2015 / Strana 132\nKoupelny 2014/2015 - strana 132\nSiko exclusive 4 PR]DLNDEtOi 30,5×30,5; STMOS15WHP SODWEDO .ÿSODWR 1,02 m²EDO \n.þPð PR]DLNDäHGi 30,5×30,5; STMOS15GYW SODWEDO .ÿSODWR 1,02 m²EDO \n.þPð PR]DLND]HOHQi 30,5×30,5; STMOS15GRW .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDÿHUQi 30,5×30,5; STMOS15BKP .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDEpæRYi 30,5×30,5; STMOS15CRW .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDEpæRYi 30,5×30,5; STMOS15BEW .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDRUDQæRYi 30,5×30,5; STMOS15ORW .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDÿHUYHQi 30,5×30,5; STMOS20REW .ÿSODWR SODWEDO \n.þPð 1,02 m²EDO PR]DLNDEpæRYi 30,5×30,5; STMOS15MIX4 .ÿSODWR SODWEDO 1,02 m²EDO \n.þPð PR]DLNDEpæRYi 30,5×30,5; STMOS15MIX2 SODWEDO .ÿSODWR 1,02 m²EDO \n.þPð ELITE BATH kuchyně nábytek, osvětlení sanitární keramika vany, sprchové kouty radiátory sedátka, armatury doplňky baterie, sprchy stavební chemie dlažby, luxfery koupelny, mozaiky Kamenné mozaiky 132 PR]DLNDRUDQæRYi 4,5×30,5; L4STMOSMIX1 .ÿNV PR]DLNDEpæRYi 30×30; STMOS3060CR SODWEDO .ÿSODWR 0,55 m²EDO \n.þPð Tato mozaika se nespáruje, proto není určena pro použití v prostředí se zvýšenou vlhkostí. - platí na celou sérii Maloobchodní ceny vč. DPH.


Geum macrophyllum var. macrophyllum (Largeleaf Avens)\nGeum macrophyllum var. macrophyllum(Largeleaf Avens)\n- Avens Specific epithet: macrophyllum\nBotanical name: - Geum macrophyllum var. macrophyllum Okamura\nCatalogue of Life Accepted Name Code: Ros-5597\nGlobal Biodiversity Information Facility Taxonkey: 13703604\nIntegrated Taxonomic Information System (ITIS) Taxonomic Serial Number (TSN): 195824\nNatural Heritage Network Species Identifier: PDROS0S082\nZipcode Zoo Species Identifier: 1480004


'lof-georn' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. in a good sense, eager to deserve praise, B. 3183 (in Dict. ). II. in a bad sense, ostentatious, boastful Se seofoða leahter is iactantia gecweden, ꝥ pound; is ýdel gylp; ꝥ is ðonne se man bið lof-georn and mid lícetunge færð, and déð for gylpe gif hé hwaet dǽlan wile, Hml. S. 16, 302. Ne sý nán man lofgeorn, ne wilnigende þæt his dǽda hálige gesǽde sién, ǽr hié hálige weorðan, R. Ben. 18, 18. Ná hé lof-georn (but the Latin has prodigus) ne sý, 55, 3.\nToller, T. Northcote, and Joseph Bosworth. "lof-georn." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 62.\nlof-georn adj. Desirous of praise Se ðe wǽre lofgeorn for ídelan weorþscype weorþe se carfull hú hé swýðast mǽge gecwéman his drihtne he that was eager for praise on account of empty honour, let that man be careful how best he may please his Lord, Wulfst. 72, 10. Manna lofgeornost of all men most desirous to deserve praise (Beowulf), Beo. Th. 6347; B. 3183. [Jactancia þet is idelȝelp on englisc, ðe


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Logodetes ton agewon - Wikipedia\nThe wogodetēs tōn agewōn (Greek: λογοθέτης τῶν ἀγελῶν), in Engwish de Logodete of de Herds, was de Byzantine officiaw responsibwe for de state-run estates (mētata) in western Asia Minor dat reared horses and muwes for de Byzantine army and de imperiaw Pubwic Post.\n2 Subordinate officiaws\n3 List of known wogodetai tōn agewōn\nThe Byzantine office appears in de 9f century and is commonwy accepted to be de evowution of de 4f-century Roman praepositus gregum et stabuworum, who was subordinate to de comes res privatae. Uniqwewy among de wogodetes, de wogodetēs tōn agewōn is wisted among de high miwitary officiaws (stratarchai) in de 899 Kwētotowogion of Phiwodeos, 40f in de hierarchy from de emperor, highwighting de office's cwose connection wif de army. The importance of de office increased from de 10f century, reaching its zenif in de wate 13f century, when it was hewd by severaw of de most important state officiaws.\nThe subordinates of de wogodetēs tōn agewōn were:\nThe prōtonotarioi for Asia and Phrygia, where de mētata were apparentwy concentrated.\nThe dioikētai of de mētata (διοικηταὶ τῶν μητάτων), de administrators of de horse farms and successors to de Roman procuratores sawtuum.\nThe episkeptētai ("inspectors") and komētes ("counts"), de watter of uncwear function, uh-hah-hah-hah.\nSigiwwographic evidence awso attests to de existence of chartouwarioi and of an ek prosōpou ("representative") of de department.\nList of known wogodetai tōn agewōn\nBasiw 8f/9f century unknown Known onwy from a seaw mentioning "Basiw, spadarios and wogodetēs tōn agewōn" \nAnonymous earwy 10f century Leo VI de Wise or Constantine VII or Romanos I Lekapenos Addressee of a wetter of Patriarch Nichowas I of Constantinopwe. \nBasiw 11f century unknown Known onwy from a seaw mentioning "Basiw, ek prosōpou of de wogodetēs tōn agewōn, asekretis and imperiaw prōtospadarios" \nHagiodeodorites c. 1258 Theodore II Laskaris Unknown first name. Mentioned during de brief period fowwowing de deaf of Theodore II Laskaris, when de regent George Mouzawon pwaced him in charge of de imperiaw treasury. After Michaew VIII Pawaiowogos seized power, Hagiodeodorites was promoted to wogodetēs tōn oikeiakōn. \nPepagomenos c. 1283/89 Andronikos II Pawaiowogos Unknown first name. Known onwy as an addressee of a wetter by Patriarch Gregory II of Constantinopwe. \nTheodore Metochites c. 1294 Andronikos II Pawaiowogos According to George Pachymeres, Metochites, de future megas wogodetēs and chief minister of Andronikos II, hewd de post during an embassy to Ciwicia in 1294. \nPhakrases c. 1299/1300 Andronikos II Pawaiowogos Addressee of wetters by Maximos Pwanoudes (1299/1300) and Nikephoros Choumnos (c. 1315). Guiwwand eqwates him wif a John Phakrases, who was a friend and addressee (before 1283) of Patriarch Gregory II of Constantinopwe, and suggests a possibwe identity wif de namesake parakoimōmenos who was de audor of a treatise on imperiaw titewature and offices. The Prosopographisches Lexikon der Pawaiowogenzeit on de oder hand considers de wogodetēs tōn agewōn as de fader of de watter and de possibwe son of de former. \nAnonymous wate 13f/earwy 14f century probabwy Andronikos II Pawaiowogos Anonymous addressee of Manuew Phiwes \n^ a b c d Bury 1911, p. 111.\n^ a b c ODB, "Logodetes ton agewon" (A. Kazhdan), p. 1247.\n^ a b c d Guiwwand 1971, p. 75.\n^ a b c d Guiwwand 1971, p. 74.\nRetrieved from "https://en, uh-hah-hah-hah.wikipedia.org/w/index.php?titwe=Logodetes_ton_agewon&owdid=843501868"\nThis page was wast edited on 29 May 2018, at 15:22 (UTC).


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