<div1>fol. 163r (cont.)I</div1>\n<handShift/><foreign><hi><hi>Passus <orig>xiij<expan>us</expan></orig><reg>terciodecimus</reg> · de visione · & <orig>vj<expan>us</expan></orig><reg>sextus</reg> · de</hi></hi></foreign> <hi><hi>do<seg>-</seg>weel · </hi></hi>\n<l> <handShift/><hi><hi>A</hi></hi>nd y awakyd þ<expan>er</expan>wyth · wytles nere hande · </l>\n<l> and as a freke that free were · foorþ gan y walke · </l>\n<l> yn manere<note>Hm.13.3: What appears to be either an ink trail or stray mark appears above the first <e> of <hi>manere</hi>.</note> of <orig>amendynaunt</orig><reg>a mendynaunt</reg> · many <orig>aȝere</orig><reg>a ȝere</reg> after</l>\n<l> and of <app><lem>þese metynges</lem></app> many <app><lem>tymes</lem></app> · muche þouȝt y hadde</l>\n<l> furst how fortune me fayled · at my moste nede · </l>\n<l> ¶<note>Hm.13.6: The rubricator ignored a paraph marker.</note> And how þat elde manasyd me · mygth we eu<expan>er</expan>e mete · </l>\n<l> and how þat frerys folwyd · folke that <app><lem>were</lem></app> ryche</l>\n<l> and folke þat were pouere · atte lytyll prys þey sette · </l>\n<l> and none cors yn her kyrke<seg>-</seg>ȝerde · ne yn her kyrk was buryed</l>\n<l> but quyk he byquaþ hem ougth · or schulde helpe quyte her dettys</l>\n<l> and how þys couetyse ouercom · clerkes and p<expan>re</expan>estys</l>\n<l> and <app><lem>how</lem></app> lewyd men ben ladde · but our lorde hem helpe</l>\n<l> thurgh vnkunynge <app><lem>creatures</lem></app> · to yncurable<note>Hm.13.13: An otiose mark appears above the final <e> in <hi>yncurable</hi>. The same mark appears in the same position in <hi>kunynge</hi> in Hm.13.15.</note> peynes · </l>\n<l> <hi>¶</hi> And how that ymagynatyf · yn <app><lem>dremes</lem></app> me tolde</l>\n<l> of kynde and of his ku<expan>n</expan>ynge<note>Hm.13.15: See Hm.13.13 above for an otiose mark similar to the one here over the final <e> in <hi>ku<expan>n</expan>ynge.</hi></note> · and how curteys he ys to bestys</l>\n<l> and how louynge he is to bestys · on londe and on watre · </l>\n<l> leeneth he no lyfe · lasse <app><lem>nor</lem></app> more · </l>\n<l> <hi>¶</hi> The creatures that crepyn of kynde · <app><lem>they ben</lem></app> engendryd</l>\n<l> and sytthen how ymagynatyf seyde · <foreign><hi>vix saluabit<expan>ur</expan> iustus · </hi></foreign> </l>\n<l> and whan he hadde seyde so · how sodeynly he passyd · </l>\n<l> <hi>¶</hi> I lay dou<expan>n</expan> longe yn þys thougth · and atte the laste <app><lem>slepte</lem></app> · </l>\n<l> and as cryst wolde <orig>þ<expan>er</expan>come</orig><reg>þ<expan>er</expan> come</reg> conscyence · <app><lem>and conforted</lem></app> me þat tyme · </l>\n<l> and bad me come to his court · wyþ clergye <app><lem>y schulde</lem></app> dyne</l>\n<l> and for conscyence of clergye spak · y com well þe rather</l>\n<l> and þere y seiȝe <orig>amayster</orig><reg>a mayster</reg> · what man he was y nyste · </l>\n<l> þat lowe loutyd and louelyche · <app><lem>vnto</lem></app> scrypture</l>\n<l> <hi>¶</hi> Conscyence knewe hym well · and welcomyd hym fayre · </l>\n<l> they wesschen and wypedyn · and wenten to þe dyner</l>\n<l> ac pacyence yn þe paleys stood · yn pylg<expan>ri</expan>mes clothes</l>\n<l> and prayde mete for charyte · for a poore heremyte · </l>\n<l> conscyence callyd hym yn · and curteysly seyde · </l>\n<l> welcome wye go and wasche · thu schalt sytte sone</l>\n<l> <hi>¶</hi> This mayster was maad sytte · and for þe moste wurthy</l>\n<l> and thanne clergye and conscyence · and pacyence com after</l>\n<l> pacyence and y · weren putte to be macchis</l>\n<l> and setyn by our<seg>-</seg>sylue · atte <app><lem>the</lem></app> syde<seg>-</seg>boord</l>\n<l> conscyence callyd after mete · and þa<expan>n</expan>ne cam sc<expan>ri</expan>pture</l>\n<l> and seruyd <app><lem>hym</lem></app> thus sone · of sundry metys manye · </l>\n<l> of austyn <app><lem>and</lem></app> ambrose · <app><lem>and of</lem></app> þe foure eu<expan>au</expan>ngelystes</l>\n<l> <foreign><hi>Edentes & bibentes · que apud eos sunt · <app><lem>& c<expan>etera</expan></lem></app></hi></foreign></l>\n<l> <hi>¶</hi> Ac this mayster ne his man · <orig>nomaner</orig><reg>no maner</reg> flesch etyn · </l>\n<l> ac þey etyn mete of more cost · mortrelles and potag<expan>es</expan></l>\n<l> of that men myswonnyn · they madyn hem well at ese · </l>\n<l> ac her sauce was ou<expan>er</expan>sour · and vnsauourly groundyn · </l>\n<l> yn a mort<expan>er</expan> <foreign><hi>post morte<expan>m</expan></hi></foreign> · of many bytter peyne</l>\n<l> but ȝif they synge for þe soules · and wepe salte teres · </l>\n<l> <foreign><hi>Vos qui p<expan>e</expan>cc<expan>at</expan>a ho<expan>m</expan>i<expan>n</expan>um commeditis · nisi p<expan>ro</expan> eis lacrima<add>s</add> & or<expan>ati</expan>ones<lb/>\neffunderitis<note>Hm.13.47: The correcting scribe erased a nasal in both <foreign>commeditis</foreign> and <foreign>effunderitis</foreign>, in both instances filling the space left by the erased character with two horizontal marks resembling an equal sign.</note>  ea que in delicijs · comeditis in torment<expan>is</expan> euometis · <add>c<expan>etera</expan></add></hi></foreign></l>\n<l> <hi>¶</hi> Conscyence full curteysly þoo · comaundyd scrypture</l>\n<l> byfore pacyence breed to brynge · & me þat was his macche · </l>\n<l> <hi>¶</hi> He sette a soure loof <app><lem>before</lem></app> vs · & seyde <foreign><hi>agite penitencia<expan>m</expan></hi></foreign></l>\n<l> and sytthe he <app><lem>brougth</lem></app> vs drynke · <foreign>dya <hi>p<expan>er</expan>seuerans · </hi></foreign> </l>\n<l> as longe q<expan>uod</expan> y as y <app><lem>leue</lem></app> · and lykam may <app><lem>endure</lem></app></l>\n<l> <hi>¶</hi> <app><lem>There</lem></app> is p<expan>ro</expan>pre seruyce quod pacyence · <orig>þ<expan>er</expan>faryth</orig><reg>þ<expan>er</expan> faryth</reg> no p<expan>ri</expan>n.<add>ce</add> bettre · </l>\n<l> and þanne he brougth vs f.... a ..s o. o... .... ..<add>forth other mete of <foreign>miserere mei deus ·</foreign> </add><note>Hm.13.54: The erased phrase is partially visible under ultra-violet light, and probably agreed with <hi>Bx</hi>. Hand3's correction agrees with beta4 family witnesses: <hi>And þanne he brouȝt vs forth...</hi>. For the stemma currently in use by the <hi><hi>Archive</hi></hi>, see Robert Adams, "The Kane-Donaldson Edition of <hi>Piers Plowman</hi>: Eclecticism's <hi>Ultima Thule</hi>," <title>TEXT</title> 16 (2006), 141. </note></l>\n<l> and he brought us of <foreign>beati quor<expan>um</expan></foreign> · of <foreign>beatus virrys</foreign> makynge</l>\n<l> <foreign><hi>Et quor<expan>um</expan> tecta sunt peccata</hi> · <app><lem>& c<expan>etera</expan></lem></app> </foreign> yn a dysch · </l>\n<l> Of derne schryfte <foreign><hi>dixi</hi></foreign> · and <foreign><hi>confitebor tibi</hi></foreign></l>\n<l> <hi>¶</hi> brynge pacyence sum pytaunce p<expan>ri</expan>uylyche quod conscyence · </l>\n<l> and þanne hadde pacyence a pytaunce · <foreign><hi>p<expan>ro</expan> hac orabit ad te o<expan>mn</expan>is <app><lem>s<expan>an</expan>c<expan>t</expan>us</lem></app> · </hi></foreign> </l>\n<l> and conscyence confortyd vs · and carpyd <app><lem>þus</lem></app> mery talys · </l>\n<l> <foreign><hi>Cor contritu<expan>m</expan> & humiliatu<expan>m</expan> deus non despicies · <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> Pacyence <app><lem>tho was</lem></app> proud · of þat p<expan>ro</expan>pre seruyce · </l>\n<l> and made hym merthe wyth his mete · ac y moornyd eu<expan>er</expan>e · </l>\n<l> for þys doctor on <app><lem>this</lem></app> hyȝe <app><lem>benche</lem></app> · dranke wyn so faste</l>\n<l> <foreign><hi>ve vobis qui potentes estis · ad bibendu<expan>m</expan> vinu<expan>m</expan> · <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> He eet many sundry metys · morterels and puddynggys</l>\n<l> <orig>wombecloutys</orig><reg>wombe cloutys</reg> and wylde braun · and egges fryed wyth grece · </l>\n<l> than seyde y to my<seg>-</seg>sylfe so · pacyence yt herde · </l>\n<l> it is nougth four dayes that this freke · byfore þe deen of poules · </l>\n<l> prechid of penaunces · that poule the apostle suffryde · </l>\n<l> <foreign><hi>in fame & frigore</hi></foreign> · and flappys of scourgys</l>\n<l> <foreign><hi>Ter cesus sum & a iudeis qui<expan>n</expan>quies quadragenas · & c<expan>etera</expan> · </hi></foreign> </l>\n<l> <hi>¶</hi> Ac oo woord they ou<expan>er</expan>hyppyn · at eche tyme þat þey p<expan>re</expan>che · </l>\n<l> that poule yn his pystyll · to alle the peple tolde · </l>\n<l> <foreign><hi>Periculum est in falsis fratrib<expan>us</expan> · <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> Holy wrytte byddeþ men be war · y wol naugth wryte it here</l>\n<l> on englysch <app><lem>yn</lem></app> auenture · yt schulde be rehercyd to ofte · </l>\n<l> and greue þ<expan>er</expan>wyþ <app><lem>good men</lem></app> · ac g<expan>ra</expan>maryens schulde rede · </l>\n<l> <foreign><hi>vnusquisq<expan>ue</expan> a fratre <app><lem>suo se</lem></app> custodiat · q<expan>uia</expan> vt d<expan>icitu</expan>r</hi></foreign></l>\n<l> <foreign><hi>Periculum est in falsit<add>s</add> fratribus · <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> <app><lem>For</lem></app> y wyste neu<expan>er</expan>e freke · <app><lem>þat</lem></app> a frere ȝede · byfore men on englysch · </l>\n<l> takyn it for his teme · and <app><lem>tellyn</lem></app> · wyþ<seg>-</seg>oute glosynge · </l>\n<l> they p<expan>re</expan>chyn þat penaunce is · p<expan>ro</expan>phitable to the soule · </l>\n<l> and what myscheef and malese · cryst for man þoled</l>\n<l> <hi>¶</hi> Ac þis goddys glotou<expan>n</expan> q<expan>uod</expan> y · wyth his grete chekes · </l>\n<l> haþ no pyte on vs pouere · he p<expan>er</expan>formeth euele</l>\n<l> þat he p<expan>re</expan>cheþ he p<expan>re</expan>ueþ nougth · to pacyence y tolde</l>\n<l> and wusschid <app><lem>full wytterly</lem></app> · wyth wylle full egre</l>\n<l> þat dysches and dobelers · byfore þys ylke doctor · </l>\n<l> were moltyn leed yn his mawe · and mahound amyddys</l>\n<l> y schall iangle to this yurdan wyth his iuste wombe</l>\n<l> to telle me what <app><lem>pacyence</lem></app> is · of whiche he p<expan>re</expan>chid raþ<expan>er</expan> · </l>\n<l> <hi>¶</hi> Pacyence parceyuyd <app><lem>þat</lem></app> y þougth · & wynkyd on me to be stylle · </l>\n<l> and seyde thu schalt se thus sone · whan he may nomore · </l>\n<l> he schall haue a penaunce yn his pau<expan>n</expan>ce · and puffe at eche woord · </l>\n<l> and þanne schull his guttys gothelyn · and he schal galpyn after</l>\n<l> for now he haþ dronkyn so depe · he woll dyuyne sone · </l>\n<l> and p<expan>re</expan>uyn it by her pocalyps · and passyon of seynt <app><lem>auereynes</lem></app></l>\n<l> that noþer bacou<expan>n</expan> ne braun · <app><lem><sic>blamanc</sic><corr>blaman[ger]</corr></lem></app> no morterels</l>\n<l> ys nother fysch <app><lem>nor</lem></app> flesch · but food for a penaunt · </l>\n<l> and þanne schall he testifye · <app><lem>it of</lem></app> þe trynyte · & take his felaw to wytnes</l>\n<l> what he fonde yn a frayel · after a frerys lyuynge</l>\n<l> and but <app><lem>he</lem></app> furste lyue <app><lem>by</lem></app> lesynge · leue me neu<expan>er</expan>e after</l>\n<l> and þanne is tyme to take · and to oppose þys doctor</l>\n<l> of do<seg>-</seg>wel and dobet · and ȝif do<seg>-</seg>best be any penaunce</l>\n<l> and y sat stylle as pacyence seyde · and þus sone this doctor · </l>\n<l> <app><lem>also</lem></app> ..<add>rudy</add> as a rose · <app><lem>ruddud</lem></app> his chekys</l>\n<l> .....<add>coughed</add> and carpide · and conscyence hym herde</l>\n<l> and tolde hym of a trynyte · and toward vs he lokede</l>\n<l> <hi>¶</hi> What is dowel sere doctor q<expan>uod</expan> y · is dowel any penaunce</l>\n<l> <hi>¶</hi> Dowel quod this doctor · and took the cuppe and drank</l>\n<l> doo noon euyl to thy euencrystyne · nougth by þy powere</l>\n<l> <hi>¶</hi> by this day sere doctor q<expan>uod</expan> y · þan be ȝe nougth yn dowel · </l>\n<l> for ȝe han harmyd vs two · yn þat ȝe ete þe puddyng</l>\n<l> morterellys and oþ<expan>er</expan> mete · and we no morsel hadde · </l>\n<l> and ȝif ȝe fare so yn ȝowr fermorye · ferly me þynketh · </l>\n<l> but cheste be <app><lem>þere as</lem></app> charyte schulde be · & ȝong chyldryn durst playne</l>\n<l> y wolde p<expan>er</expan>mute my penaunce · wyþ ȝoure · for y am yn puynt to dowel · </l>\n<l> <hi>¶</hi> Thanne conscyence curteysly · a contynaunce he made · </l>\n<l> and preynte vpon pacyence · to praye me to be stylle</l>\n<l> and seyde hym<seg>-</seg>sylf ...?...<add>s<expan>ir</expan>e docto<expan>ur</expan></add> · and it be ȝour wylle · </l>\n<l> what is dowel and do<seg>-</seg>bet · ...<add>ȝhe</add> <app><lem>dyuy....<add>nes</add></lem></app> <add>k</add>noweth · </l>\n<l> dowel q<expan>uod</expan> þis doctor · do as clerkys techeth</l>\n<l> and dobet ys he that techeth · and trauayleþ to teche oþre</l>\n<l> and <app><lem>doiþbest</lem></app> dooþ hym<seg>-</seg>selfe so · as he seyth and <app><lem>p<expan>re</expan>ueth</lem></app> · </l>\n<l> <foreign><hi>Qui facit & docuerit · magnus vocabitur in regno celor<expan>um</expan> · & c<expan>etera</expan></hi></foreign> </l>\n<l> <hi>¶</hi> Nowe thu clergye q<expan>uod</expan> conscyence · carpyst what is dowel · </l>\n<l> ..<add>y</add> haue seuene sonys he seyth · seruyn yn a castel · </l>\n<l> þere þe lord of lyf wonyeþ · to lerne hem what ys dowel</l>\n<l> tyl y see þoo seuene · and my<seg>-</seg>sylfe accordyn · </l>\n<l> y am vnhardy q<expan>uod</expan> he · to any wygth to p<expan>re</expan>ue yt</l>\n<l> for .on peris the ploughman · haþ ynpugnyd vs alle</l>\n<l> and sette alle scyences atte a sop · saue loue one</l>\n<l> and no texte ne takeþ · to ma......<add>yntene</add> his cause</l>\n<l> but <foreign><hi><app><lem>diligo</lem></app> deu<expan>m</expan></hi></foreign> and <foreign><hi>d<expan>omi</expan>ne quis habitabit · </hi></foreign> </l>\n<l> and seith that dowel and dobet ar two ynfynytes</l>\n<l> whyche ynfynytes wyth a feith · fyndyn oute dobest</l>\n<l> whiche schall saue mannys soule · <app><lem>þys</lem></app> seyþ peris ploughman · </l>\n<l> <hi>¶</hi> I can nougth her<seg>-</seg>onne q<expan>uod</expan> conscyence · ac y knowe wel peris</l>\n<l> he wyll nougth aȝen holy wrytt spekyn · y dar wel vndurtake</l>\n<l> thanne passe we ouer tyl perys come · and p<expan>re</expan>ue þys yn dede</l>\n<l> pacyence hath ben yn many place · and p<expan>er</expan>aduenture <app><lem>moutheþ</lem></app><note>Hm.13.142: Hm alone reads <hi>moutheþ</hi> against <hi>cnoweth</hi> in other <hi>B</hi> manuscripts, though CrW have <hi>mouþed</hi>.</note> · </l>\n<l> that no clerke ne can · as cryst bereþ wytnesse</l>\n<l> <foreign><hi>Pacientes vincunt · & c<expan>etera</expan> · </hi></foreign> </l>\n<l> <hi>¶</hi> Ac ȝour prayer q<expan>uod</expan> pacyence tho · so noman dysplese hym · </l>\n<l> <foreign>disce</foreign> ...?...?...<add>q<expan>uod</expan> he <foreign>& doce · &</foreign></add> <foreign><hi>dilige inimicos · </hi></foreign> </l>\n<l> <foreign>disce</foreign> and dowel <foreign>doce</foreign> and dobet <foreign>dilige</foreign> and dobest · þus taugth me onys</l>\n<l> a lemman that y louyde · loue was her name · <note>Hm.13.147-148: Hm.13.147-148 appear as two lines in OC<hi>2</hi> also, although they are divided differently there. Most other <hi>B</hi> manuscripts divide these two verses into three.</note></l>\n<l> wyþ woordys and wyþ werkys q<expan>uod</expan> sche and wyll of þyn herte · </l>\n<l> thu loue lely thy soule · all þy lyfe<seg>-</seg>tyme · </l>\n<l> and so þu lere the to louye · for þe lordes loue of heuene</l>\n<l> thyn enemy yn alle wyse · euene foorþ wyth þy<seg>-</seg>sylue</l>\n<l> caste colys on his hed · of alle <app><lem>kyn</lem></app> speche</l>\n<l> boþe wyþ werkys and wyþ woordys · fonde his loue to wynne</l>\n<l> and leye on hym þus wyþ loue · tyl he laugh on thee</l>\n<l> and but he bowe for <app><lem>his</lem></app> betyng · blynde moot he worthe</l>\n<l> <hi>¶</hi> Ac forto fare þus wyþ þy frende · foly<add>y</add>e it were</l>\n<l> for he þat loueþ þe lely · lytyl of thyn coueyteþ</l>\n<l> kynde loue coueyteþ nougth · no catel but speche</l>\n<l> wyþ half a <app><lem>launpe lyfe</lem></app><note>Hm.13.160: Hm alone reads <hi>launpe lyf</hi> against <hi>laumpe lyne</hi> in most <hi>B</hi> manuscripts. The form <hi>lyf</hi> would have arisen from <hi>lyne</hi> misread as <hi>lyue</hi> and rendered <hi>lyfe</hi>.</note> yn latyn · <foreign><hi>ex vi transisc<expan>i</expan>o<expan>n</expan>is</hi></foreign></l>\n<l> y bere þ<expan>er</expan>ynne abou...<add>ute<note>Hm.13.161: Kane and Donaldson read HmY as having produced <hi>abounte</hi>, but  and <n> are not distinguished in this hand. Compare hand2's forms in Hm.3.205, Hm.14.218, and Hm.20.58. Most <hi>B </hi>manuscripts read <hi>aboute</hi>.</note> · </add> faste y<seg>-</seg>bounde dowel · </l>\n<l> yn a sygne of þe saturday · þat sette ferst þe calender</l>\n<l> and all · þe wytt of þe wednysday · of þe next wyke after</l>\n<l> þe myddel of þe mone · <app><lem>as</lem></app> þe nygth of boþe</l>\n<l> and herwyth am y welcome · þ<expan>er</expan>e y haue it wyþ me</l>\n<l> <hi>¶</hi> Vndo it late þys doctor deme · ȝif dowel be þ<expan>er</expan>ynne</l>\n<l> for by hym þat me made · mygth neuere pouerte</l>\n<l> mysayse ne myscheef · ne man wyþ his tonge</l>\n<l> colde ne care ne companye of the...<add>uys · </add></l>\n<l> ne neyþ<expan>er</expan> hete ne hayle · ne none helle powke</l>\n<l> ne neyþ<expan>er</expan> fuyre ne flood · ne fere of þyn enemy</l>\n<l> tene þe any tyme · and thu take it wyth þe</l>\n<l> <foreign><hi>Caritas nichil timet · & c<expan>etera</expan></hi></foreign></l>\n<l> <hi>¶</hi> It is but a dydo q<expan>uod</expan> þis doctor <orig>adysours</orig><reg>a dysours</reg> tale</l>\n<l> al þe wytt of þys worlde and wygth mennys strenkþe · </l>\n<l> can nougth conformen a pees · bytwene þe pope & his enemys</l>\n<l> ne bytwene two crystyn kyng<expan>es</expan> · can no wygth pees make </l>\n<l> p<expan>ro</expan>phitable to eyþ<expan>er</expan> peple · and putte þe table from hym · </l>\n<l> and took clergye and conscyence to counseyl as it were</l>\n<l> þat pacyence ...?...<add>tho moste</add> passe · for pylg<expan>ri</expan>mes connyn wel lye</l>\n<l> <hi>¶</hi> And conscyence carpid <app><lem>wyde</lem></app> · and curteysly seyde · </l>\n<l> frendes fareþ wel · and fayre spak to clergye</l>\n<l> for y woll go wyth þys gome · ȝif god woll gyue me grace · </l>\n<l> and be pylgrym · wyþ pacyence · tyl y haue p<expan>re</expan>uyd more · </l>\n<l> <hi>¶</hi> What q<expan>uod</expan> clergye to conscyence · are ȝe coueytous nowthe · </l>\n<l> after ȝeresȝyues or ȝiftes · or ȝernyn to rede redels · </l>\n<l> y schall brynge ȝowe <orig>abyble</orig><reg>a byble</reg> · a book of þe olde lawe</l>\n<l> and lere ȝow ȝif ȝowe lyke the leste poynt to knowe · </l>\n<l> þat pacyence ...<add>the</add> pylgrym · p<expan>ar</expan>fytly knewe <app><lem>eu<expan>er</expan>e</lem></app> · </l>\n<l> <hi>¶</hi> Nay by cryst q<expan>uod</expan> conscyence to clergye · god þe furȝelde</l>\n<l> for all that pacyence me p<expan>ro</expan>freþ · proud am y lytyl</l>\n<l> ac the wylle of þe wye · and þe wylle of folke here · </l>\n<l> haþ meuyd my mood · to moorne for my synnys</l>\n<l> þe good wylle of a wygth · was neu<expan>er</expan>e bouȝt to þe fulle</l>\n<l> for þ<expan>er</expan>e is no tresor þ<expan>er</expan>to · <app><lem>vnto</lem></app> a trewe wylle</l>\n<l> <hi>¶</hi> Hadde nougth magdaleyn more · for a box of salue · </l>\n<l> than zacheus for he seyde · <foreign><hi>dimidiu<expan>m</expan> bonor<expan>um</expan> meor<expan>um</expan> do paup<expan>er</expan>ib<expan>us</expan></hi></foreign></l>\n<l> and the pore wydewe · for a peyre of mytes · </l>\n<l> than all tho that offredyn · ynto <foreign>gazophilaciu<expan>m</expan></foreign></l>\n<l> <hi>¶</hi> Thus curteysly conscyence · congeyed furst the frere · </l>\n<l> and suþþyn softly he seyde · yn clergyes ere · </l>\n<l> me were leuer by our lord · and y lyue schulde</l>\n<l> Haue pacyence p<expan>ar</expan>fytly · þa<expan>n</expan> half þy packe of bookes · </l>\n<l> <hi>¶</hi> Clergye to conscyence · no congeye woold take · </l>\n<l> but seide full sobrely · thu schalt see þe tyme · </l>\n<l> whan thu art wery for<seg>-</seg>walkyd · wyl me to counseyle · </l>\n<l> <hi>¶</hi> That is sooþ seyde conscyence · so me god helpe</l>\n<l> ȝif pacyence be our p<expan>ar</expan>tynge felawe · & p<expan>ri</expan>uee wyþ vs boþe · </l>\n<l> ther is no woo yn this worlde · þat we ne schulde amende</l>\n<l> and conformyn kynges to pees · and alkyn londys</l>\n<l> sarrasenys and <app><lem>surres</lem></app> · and so foorþ alle the iewys</l>\n<l> turne into þe trewe feyth · and ynto oon byleue</l>\n<l> <hi>¶</hi> That is sooþ q<expan>uod</expan> clergye · <app><lem>see</lem></app> what thu meneste</l>\n<l> y schall dwelle as y do · my deuer to schewyn</l>\n<l> and conferme fauntekyns · & oþ<expan>er</expan> folke y<seg>-</seg>leryd</l>\n<l> tyl pacyence haþ preuyd þe · and p<expan>ar</expan>fit þe makyd · </l>\n<l> <hi>¶</hi> Conscyence þo wyþ pacyence passyd · <app><lem>pylg<expan>ri</expan>mag<expan>es</expan></lem></app> as it were · </l>\n<l> þa<expan>n</expan> had pacyence as pylgrymes han · yn his poke vytayles</l>\n<l> soberte and symple speche · and soþfaste byleue</l>\n<l> to confortyn hym and conscyence · ȝif þey come yn place · </l>\n<l> there vnkyndenesse and couetyse · <app><lem>arn</lem></app> hungry contrees bothe · </l>\n<l> <hi>¶</hi> And as they wentyn by the weye · of dowel they carpid</l>\n<l> þey mettyn wyþ <orig>amenstrel</orig><reg>a menstrel</reg> · as me thoo thougth · </l>\n<l> pacyence opposyd hym ferst · and prayde he schulde hym telle</l>\n<l> to conscyence what crafte he cou.<add>d</add>e · & to what contre he wolde</l>\n<l> <hi>¶</hi> y am a mynstral q<expan>uod</expan> þat man · myn name is <app><lem><foreign><hi>actiua</hi></foreign></lem></app></l>\n<l> alle <app><lem>ydelnesse</lem></app> y hate · for of actif is myn name</l>\n<l> a wafrer woll ȝe wyte · and serue many lordes · </l>\n<l> and fewe robys y fonge · or furryd gownys</l>\n<l> coude y lyȝe to don men laughe · þa<expan>n</expan> lacchyn y schulde</l>\n<l> oþ<expan>er</expan> mantell <app><lem>oþ<expan>er</expan></lem></app> moneye amonges lordys mynstrals</l>\n<l> ac for y can <app><lem>nougth noþ<expan>er</expan></lem></app> tabour ne tru<expan>m</expan>ppe · ne telle none Iestys</l>\n<l> fartyn <app><lem>nor</lem></app> fythelyn · <app><lem>and atte</lem></app> <app><lem>festys</lem></app> <app><lem>iapyn</lem></app> · </l>\n<l> <app><lem>harpyn</lem></app> <app><lem>nor</lem></app> <app><lem>iogolou<expan>n</expan></lem></app> · ne gentelly pypyn · </l>\n<l> <app><lem>neyþ<expan>er</expan></lem></app> saylyn ne sauten · ne synge wyþ þe gyt<expan>er</expan>ne · </l>\n<l> y haue noone good .<app><lem><add>i</add>eftys</lem></app><note>Hm.13.236: Hm uniquely reads <hi>ieftys</hi> against other <hi>B</hi> manuscripts' <hi>gyftes</hi>. The original scribe appears to have written <hi>geftys</hi>, and the corrector to have taken the <ft> ligature to be <st> and intended <hi>iestys</hi>, "gestes, heroic stories." That reading appears in Cot.</note> · of these grete lordys</l>\n<l> for <app><lem>breed</lem></app> that y brynge foorth · saue a benysou<expan>n</expan> on þe sonynday · </l>\n<l> whan þe p<expan>re</expan>est preyȝeþ þe peple · her pat<expan>er</expan> nost<expan>er</expan> to bydde · </l>\n<l> for .<add>p</add>ers the ploughman · and þat hym p<expan>ro</expan>fyte wo<add>a</add>ytyn · </l>\n<l> and þat am y actyf · that ydelnesse hateth</l>\n<l> for alle trewe traueylours · and tylyers of erthe</l>\n<l> fro myȝhelmasse to myȝhelmasse · y fynde hem wyth wafres</l>\n<l> <hi>¶</hi> Beggers and bydders · of my breed crauyn · </l>\n<l> faytours and frerys · and folke wyþ brode crownys</l>\n<l> y fynde payn for þe pope · and p<expan>ro</expan>uendre for his palfray</l>\n<l> and y hadde neu<expan>er</expan>e of hym · haue god my trowthe</l>\n<l> neyþ<expan>er</expan> p<expan>ro</expan>uendre ne p<expan>er</expan>sonage · ȝit of þe popes ȝifte · </l>\n<l> saue a p<expan>ar</expan>dou<expan>n</expan> wyth a peys of lede · and two pollys amyddys</l>\n<l> hadde y a clerke þat cowde wryte · y wolde castyn hym a bylle</l>\n<l> that he sente me vndur his seal · a salue for þe pestylence · </l>\n<l> and þat his blessyng<expan>e</expan> and his bull<expan>es</expan> · bocches myghten destruye · </l>\n<l> <foreign><hi>In no<expan>m</expan>i<expan>n</expan>e meo demo<expan>n</expan>ia eicient <app><lem>sup<expan>er</expan></lem></app> egros man<expan>us</expan> impone<expan>n</expan>t & b<expan>e</expan>n<expan>e</expan> h<expan>ab</expan>ebu<expan>n</expan>t · </hi></foreign> </l>\n<l> <hi>¶</hi> And þa<expan>n</expan>ne wolde y be p<expan>re</expan>est to <app><lem>peple</lem></app> · pa...<add>ast</add> forto make</l>\n<l> and buxum and besy · a<seg>-</seg>boute breed and drynke · </l>\n<l> for hym and <app><lem>alle</lem></app> hyse · fonde y þat his p<expan>ar</expan>dou<expan>n</expan></l>\n<l> myght lechyn a man · as y byleue it schulde</l>\n<l> for seþþe he haþ þe power · þat pet<expan>er</expan> hym<seg>-</seg>self hadde</l>\n<l> he haþ the potte wyþ þe salue · soþly as me þynkeþ</l>\n<l> <foreign><hi>Argentu<expan>m</expan> & auru<expan>m</expan> non est michi quod autem h<expan>ab</expan>eo<lb/>\ntibi do in no<expan>m</expan>i<expan>n</expan>e d<expan>omi</expan>ni surge & ambula <app><lem>& c<expan>etera</expan></lem></app></hi></foreign></l>\n<l> <hi>¶</hi> Ac ȝif mygth of myracle hym fayle · it is for men be nougth wurþy</l>\n<l> to haue the grace of god · and no gulte of the pope</l>\n<l> for may no blyssyng<expan>e</expan> don vs bote · but ȝif we woln amende</l>\n<l> ne mannys masse make pes · amonge crysten peple</l>\n<l> tyl pryde be purly fordo · and þat .....<space> </space> þurgh p...<add>ayn</add> deffaute · </l>\n<l> <app><lem>or</lem></app> y haue breed of mele · <app><lem>efte</lem></app> moot y swete · </l>\n<l> and or þe comou<expan>n</expan> haue corn ynow · many a colde mornyng<expan>e</expan></l>\n<l> so er my wafrys ben y<seg>-</seg>wrougth · moche wo y þolye · </l>\n<l> <hi>¶</hi> <app><lem>Ac</lem></app> londone y leeue · lyketh well my wafrys</l>\n<l> and louryn whan þey lackyn it · it is nougth longe passyd</l>\n<l> ther was a carfull comou<expan>n</expan> · whan no cart cam to toune</l>\n<l> wyþ breed fro stratford · tho g..<add>un</add> beggers wepe</l>\n<l> and werkmen were agast <orig>alytyl</orig><reg>a lytyl</reg> · þis wyl ben þouht longe</l>\n<l> yn the date of our <app><lem>dryȝtne</lem></app><note>Hm.13.273: Hm reads <hi>dryȝtne</hi> against <hi>dryȝte</hi> in all <hi>B</hi> manuscripts except F which has the related <hi>dryghten</hi>.</note> · yn a dryȝe apryle · </l>\n· 1.<add>3</add>69 ·\n<l> a thowsand and thre hundryd ...?...?...<add>syxty and nyne<note>Hm.13.274: Hm alone reads <hi>sixty and nyne</hi> against <hi>tweis twenty and ten</hi> in most <hi>B</hi> manuscripts. On the text of this line and the insertion of the date <hi>1369</hi> as a gloss in Arabic numerals, see R. W. Chambers, "The Manuscripts of <title>Piers Plowman</title> in the Huntington Library, and Their Value for Fixing the Text of the Poem," <title>Huntington Library Bulletin</title> 8 (1935): 8-9, who explains their origins and history. He suspects that the original, erroneous line in Hm's exemplar was <hi>a thousand and thre hundryd twice twenty and ten</hi>, displaying the widely attested error "20" for authorial and historical "30" (<hi>thretty</hi>) attested in LR. The Hm 128 scribe (hand2) wrote something which is now partly legible, under an erasure: <hi>th[ries twenty] & [n]yne</hi>. (Conjectured characters are inside square brackets.) The corrector erased this correctly alliterating line (though LR's <hi>twies thretty</hi> obtains more common alliteration than Hm's <hi>thries twenty</hi>) and wrote in the current <hi>sixty & nine</hi> for unknown reasons. Chambers notes that the events depicted actually occurred in 1370. In sum, Chambers as well as Kane and Donaldson think that the poet wrote: <hi>A thousand three hundred, twice thirty and ten</hi> (in Chamber's spelling). For Ralph Hanna's attribution of this date to John Bale see the <xref>Introduction, I.11 Provenance</xref>.</note>.</add></l>\n<l> my wafres <app><lem>were þ<expan>er</expan>e</lem></app> gesene · whan chichestre was mayre</l>\n<l> <hi>¶</hi> I took <app><lem>keep good</lem></app> by cryst · and conscyence bothe</l>\n<l> of haukyn þe actyf man · and how he was y<seg>-</seg>clothid</l>\n<l> he hadde a cote of crystendom · as holycherche byleueth</l>\n<l> ac it was molyd yn many placys · wyþ many sundry <app><lem>...<add>sp</add>ottys</lem></app></l>\n<l> of pryde · here a ..<add>sp</add>ot and þ<expan>er</expan>e <orig>a..<add>sp</add>ot</orig><reg>a <app><lem>..<add>sp</add>ot</lem></app></reg><note>Hm.13.280: In both instances, <hi>spot</hi> in this line is unique to Hm, but is the result of a correction; all other <hi>B</hi> manuscripts but F read <hi>plotte</hi> in both instances. F has <hi>spoot </hi>for the whole phrase.</note><note>Hm.13.280: The <o> in <hi>spot</hi> has been re-inked.</note> · of vnbuxu<expan>m</expan> speche · </l>\n<l> of scornynge and <app><lem><sic>of of</sic></lem></app><corr>of</corr> scoffynge · and of vnskylfull beryng<expan>e</expan></l>\n<l> as yn app<expan>ar</expan>ayle and yn porte · proud amonges þe peple</l>\n<l> oþ<expan>er</expan>wyse þan he haþ · wyth herte or sygth schewynge · </l>\n<l> hym wyllynge that all men wende he were þat he is nougth</l>\n<l> forwhi he bosteþ and braggeþ · wyþ many bolde othes</l>\n<l> and ynobedyent to ben vndurnome · of eny lyf lyuynge</l>\n<l> and so synguler by hym<seg>-</seg>self <app><lem>noon</lem></app> so <app><lem>pomp</lem></app> holy · </l>\n<l> y<seg>-</seg>abytyd as an heremyte · an ordre by <app><lem>hem<seg>-</seg>selue</lem></app></l>\n<l> religyou<expan>n</expan> sanz reule · and resonable obedyence</l>\n<l> lackynge lettryd men · and lewyd men bothe</l>\n<l> yn lykynge of lele lyfe · and a lyȝere yn soule</l>\n<l> wyþ ynwytt and wyþ out<seg>-</seg>wytt · ymagynen and studye</l>\n<l> as best for his body be · to haue a badde name</l>\n<l> and entermentyn <app><lem>ou<expan>er</expan> al</lem></app> · þere he haþ nougth to done</l>\n<l> wylnynge þat men <app><lem>wolde</lem></app> · his wytt were þe beste</l>\n<l> and ȝif he ȝyueþ ouȝt to poore gomes · telle what he deleþ</l>\n<l> poore of poscessiou<expan>n</expan> yn purs · and yn coffre boþe</l>\n<l> and as a lyou<expan>n</expan> on to looke · and lordlyche of speche</l>\n<l> <hi>¶</hi> Baldest of beggers · a bostere þat nougth haþ</l>\n<l> yn towne and yn tauernys · tales to telle · </l>\n<l> and segge thynge þat he neu<expan>er</expan>e sawe · & <app><lem>for a</lem></app> sooþ sweryn yt</l>\n<l> of dedys þat he neu<expan>er</expan>e dude · demyn and bosten · </l>\n<l> and of werkes that he well dude · wytnesse and <app><lem>syngyn</lem></app></l>\n<l> Loo ȝif ȝe leeue me nougth · or þat y lyȝe <app><lem>ȝe wenen</lem></app> · </l>\n<l> askeþ at hym or at hym · and he ȝow can telle · </l>\n<l> what y suffryd and seyȝe · and sumtyme hadde</l>\n<l> and what y cou..<add>de</add> and knewe · and what kyn y com of</l>\n<l> all he wolde þat men wyste · of werkes and of woordes</l>\n<l> whiche mygthen plese þe peple and preysen hym<seg>-</seg>selue</l>\n<l> <foreign><hi>Si ho<expan>min</expan>ibus placere<expan>m</expan> <expan>christi</expan> seruus non e<expan>ss</expan>em · & alibi · nemo potest duob<expan>us</expan> do<expan>min</expan>is seruire · </hi></foreign> </l>\n<l> <hi>¶</hi> By cryst q<expan>uod</expan> concyence tho · thi beste cote haukyn · </l>\n<l> hath many molys and spottys · it muste ben y<seg>-</seg>wasche</l>\n<l> <hi>¶</hi> Ȝee who<seg>-</seg>so took hede q<expan>uod</expan> haukyn · byhynde and byfore</l>\n<l> what on bakke and what on body half · and by the two sydes · </l>\n<l> men schuldyn fynde many frounsys · and many foule plottes</l>\n<l> and he turnyd hym <app><lem>all so</lem></app> tyte · and thanne took y hede</l>\n<l> yt was <app><lem>fouler</lem></app> felefolde · þan it furst semyde</l>\n<l> yt was by<seg>-</seg>droppid wyth wratthe · and wykkyd wylle</l>\n<l> wyþ enuye and euyll ......<add>speche</add> entysynge to fygth<add>e</add> · </l>\n<l> lyȝinge and lauhinge · and leefe tongge to chide<note>Hm.13.320-322: The vellum is rough and stained over the middle of this line and the next two.</note></l>\n<l> all þat he ...?...?...<add>wiste wikked be eny wyght</add> <app><lem>it telle</lem></app></l>\n<l> and blamen men byhynd her bak · and byddyn hem meschaunce</l>\n<l> and þat he wyste by wylle · tellyn it to watte</l>\n<l> and þat watte wyste · wylle wyste it after</l>\n<l> and made of frendys fos · þurgh a fals tongge</l>\n<l> or wyþ mygth of mouþ · or þurgh mennys strengþe</l>\n<l> auenge me fele tymes · other frete my<seg>-</seg>sylue</l>\n<l> wyþ<seg>-</seg>ynne as a schepsters schere · <app><lem>y scherewyd</lem></app> men and <app><lem>cursyd hem</lem></app> · </l>\n<l> <foreign><hi>Cuius maladicc<expan>i</expan>one os plenu<expan>m</expan> est · & amaritudine sub li<expan>n</expan>gua ei<expan>us</expan> labor <lb/>\n& dolor · & alibi · Filij ho<expan>m</expan>i<expan>n</expan>um dentes eor<expan>um</expan> arma et sagitte & lingua <lb/>\neorum gladius acutus · <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> There is no lyf þat y loue · lastynge any while</l>\n<l> for tales þat y telle · noman trosteþ to me · </l>\n<l> and whan y may nougth haue þe maystry · ....<add>swich</add><note>Hm.13.332: As in M, <hi>swich</hi> is written over an erasure.</note> malencolye y take</l>\n<l> that y cacche þe crompe · the cardyacle sumtyme</l>\n<l> or an <app><lem><sic>augue</sic><corr>ague</corr></lem></app> yn such <app><lem>a manere</lem></app> · & sumtyme a feuere</l>\n<l> þat <app><lem>heldeþ</lem></app> me all a twelue monthe tyl þat y despyse</l>\n<l> lechecrafte of our lord · and leeue on a wycche</l>\n<l> and sygge þat no clerke ne can · ne cryst as y leeue · </l>\n<l> to þe sout<expan>er</expan> of southwerke · or of schordych dame Emme · </l>\n<l> and sugge <app><lem>that</lem></app> goddes woord · gafe me neu<expan>er</expan>e bote</l>\n<l> but þurgh a cha....<add>rm</add> hadde y<add>y</add> <app><lem>hele · & of þe feu<expan>er</expan>e</lem></app> ....<add>bote · </add></l>\n<l> <hi>¶</hi> y waytede wyseloker · and thanne was yt soylyd</l>\n<l> wyþ lykynge of leccherye and by lokyng of his yȝe · </l>\n<l> for <orig>echa</orig><reg>ech a</reg> mayde þat he mette · he made here a sygne</l>\n<l> semynge to synnewarde · and sumtyme he ga<expan>n</expan> taste · </l>\n<l> aboute þe mouþ or by<seg>-</seg>neþe · bygynneþ to grope</l>\n<l> tyl eyþres wylle wexeþ kene · & to þe werke ȝede</l>\n<l> as well <app><lem>on</lem></app> fastyng<expan>e</expan><seg>-</seg>dayes and frydayes · & forbod nyȝt<expan>es</expan> · </l>\n<l> and as wel yn lent as out of lente · al tymys ylyche</l>\n<l> such werkys wyþ hem · were neu<expan>er</expan>e out of seysou<expan>n</expan> · </l>\n<l> tyl þey myghtyn nomore · and <app><lem>þa<expan>n</expan></lem></app> mery talys · </l>\n<l> & how þat lecchours louyen · <app><lem><sic>laughtyn</sic><corr>laughyn</corr></lem></app> and iapen · </l>\n<l> & of her harlotrye & hordom · yn her elde tellyn · </l>\n<l> <hi>¶</hi> Than pacyence p<expan>ar</expan>ceyuyd · of poynt<expan>es</expan> of <app><lem>this</lem></app> cote</l>\n<l> was <app><lem>comely</lem></app> þurgh couetyse · and vnkynde desyryng<expan>e</expan></l>\n<l> more to good þa<expan>n</expan> to god · the goom his loue caste · </l>\n<l> & ymagyned how · he yt mygth haue · </l>\n<l> wyþ fals mesurys and mette and wyþ fals wytnes</l>\n<l> lenyd for loue of þe wedde and looþ to do trewþe · </l>\n<l> & awaytyd <app><lem>yn</lem></app> whiche weye · <app><lem>his neyhbo<expan>ur</expan>s</lem></app> <orig>tobegyle</orig><reg>to begyle</reg><note>Hm.13.359: The vellum is rough and stained over the end of this line and the next.</note></l>\n<l> & mengyd his marchaundyse & made a good moustre</l>\n<l> þe werst wyþ<seg>-</seg>ynne was <app><lem>y<seg>-</seg>stuffyd</lem></app> · a gret wytt y let it</l>\n<l> & if my neyhbo<expan>u</expan>r hadde any hyne · or <app><lem>ell<expan>es</expan> eny beest</lem></app></l>\n<l> more p<expan>ro</expan>phitable þan myne · many sleyht<expan>es</expan> y made · </l>\n<l> how y mygth haue it · <app><lem>and all</lem></app> my wytt y keste</l>\n<l> & but y hadde <app><lem>it by</lem></app> other weye · at þe last y stal it</l>\n<l> or p<expan>ri</expan>uylyche his purs schook · vnpykyd his lockes</l>\n<l> or by nygth or by daye · aboutyn was y euere</l>\n<l> þurgh gyle to gadryn · the good that y haue · </l>\n<l> <hi>¶</hi> Ȝif y ȝede to the plough · y pynchid so narwe</l>\n<l> þat a foot lond or a forowe · fecchyn y wolde</l>\n<l> of my nexte neyhbour · nymyn of his erþe · </l>\n<l> & if y repe <app><lem>y ou<expan>er</expan>reche</lem></app> · or <app><lem>ȝ...<add>eue</add> h..<add>em</add></lem></app> red ...?...<add>þat ropen</add></l>\n<l> ...?...<add>to sese <app><lem>me</lem></app></add> wyþ her sykell · þat y ne sew neu<expan>er</expan>e · </l>\n<l> <hi>¶</hi> And who<seg>-</seg>so borweþ of me · .......<add>abouthte</add> the tyme</l>\n<l> wyþ presentys p<expan>ri</expan>uylyche · or payde sum certayn · </l>\n<l> so wolde he or nouht wolde he · ......<add>wynnyn</add> y<add>y</add> · wolde</l>\n<l> and boþe to kyth and to kyn · vnkynd of þat y hadde</l>\n<l> <hi>¶</hi> And who<seg>-</seg>so cheped my chaffare · chidyn y wolde · </l>\n<l> ...?...?...<add>but he p<expan>ro</expan>fered me to paye a peny or tweyne</add></l>\n<l> more þan yt was wurth · and ȝit wolde y<add>y</add> swere</l>\n<l> that it coste me moche more · <app><lem>y swoor</lem></app> many oþes</l>\n<l> <hi>¶</hi> In holydayes at holycherche · whan y herd masse</l>\n<l> had y neuere wyl <app><lem>god wote</lem></app> · wyttyrly to beseche · </l>\n<l> mercy for my mysdedys · that y ne mornyd more</l>\n<l> for los of good leeue <app><lem>thu me</lem></app> · þa<expan>n</expan> for my lykamys gult<expan>es</expan> · </l>\n<l> as if y hadde dedly synne doon · y drede nougth þ<expan>a</expan>t so sore · </l>\n<l> as whan y lent and leuyd it lost · or longe or it wer payed</l>\n<l> so ȝif y kydde any kyndenesse · myn euencrystyn to helpe</l>\n<l> vppon a cruel couetyse · myne herte <app><lem>bygan to</lem></app> hange · </l>\n<l> <hi>¶</hi> & if y sent ouer <app><lem>þe see</lem></app> · my seruauntys to Brugge.<add>s</add></l>\n<l> or ynto pruce<seg>-</seg>londe my p<expan>re</expan>ntys · my p<expan>ro</expan>fite to wayte</l>\n<l> to marchauntu<add>y</add>n wyþ moneye · & make her eschau<expan>n</expan>g<expan>es</expan></l>\n<l> mygth neu<expan>er</expan> ...?...?...<add><app><lem>thyng conforte me</lem></app>  in the mene</add> <app><lem>while</lem></app> · </l>\n<l> neyther masse ne matynes · ne no man<expan>er</expan> syȝt<expan>es</expan> · </l>\n<l> ne neu<expan>er</expan>e penaunce p<expan>ar</expan>formyd · ne pat<expan>er</expan> n<expan>oste</expan>r seyde · </l>\n<l> þ<expan>a</expan>t my mynde ne was more · on my good i<expan>n</expan> a doute</l>\n<l> þa<expan>n</expan> yn þe grace of god · <app><lem>and yn</lem></app><note>Hm.13.397: F has the possibly related lection <hi>or in</hi>.</note> his grete helpes</l>\n<l> <foreign><hi>Vbi thesaurus tuus · ibi et cor tuum · ...<add><app><lem>& c<expan>etera</expan></lem></app></add></hi></foreign></l>\n<l> <app><lem>þe whiche</lem></app> whiche ben þe braunches · þ<expan>a</expan>t bryngyn <orig>aman</orig><reg>a man</reg> to slewthe</l>\n<l> <hi>¶</hi> he þat moorneþ nouht for his mysdedes · ne makeþ no sorwe · </l>\n<l> and penaunce that the preest ........<add>enioyneþ</add> parformeþ <app><lem>it euele</lem></app></l>\n<l> dooþ noon almas<seg>-</seg>dede · <app><lem>dredeth</lem></app> hym of noone synne · </l>\n<l> lyueþ aȝenste the beleeue · and noon lawe holdeth · </l>\n<l> eche day is holyday wyth hym · or an hiȝe ferye · </l>\n<l> and ȝif he auȝt wol here · yt is an harlottys tonge</l>\n<l> whan men carpyn of cryst or of clennesse of soule</l>\n<l> he wexeþ wroth and woll nougth here · but woordys of merþe · </l>\n<l> penaunce and poore men · and the passyou<expan>n</expan> of seyntys</l>\n<l> he hateth to here therof · and alle that yt telleth</l>\n<l> these ben þe braunches beth war · þat bryngyn <orig>aman</orig><reg>a man</reg> to wanhope</l>\n<l> <hi>¶</hi> ȝee lordys and ladyes · and legates of holycherche</l>\n<l> that fedeþ folys sages · flaterers and lyers</l>\n<l> and han lykynge to lyþen hem · to doon ȝow to laugh · </l>\n<l> <foreign><hi>Ve vobis qui ridetis · & c<expan>etera</expan></hi></foreign></l>\n<l> <hi>¶</hi> And ȝiueth hem mete and mede · and pore men refuse</l>\n<l> yn ȝour deeþ deyȝynge · y drede me ful sore · </l>\n<l> laste<note>Hm.13.417: <hi>Laste</hi>, "lest."</note> tho thre man<expan>er</expan> men · to moche sorow ȝow brynge · </l>\n<l> <foreign><hi>Conc<add>s</add>encientes · & agentes · pari pena punientur <app><lem>& c<expan>etera</expan></lem></app> · </hi></foreign> </l>\n<l> <hi>¶</hi> Patryarkes and p<expan>ro</expan>phetes · and p<expan>re</expan>chours of goddys <app><lem>woord</lem></app> · </l>\n<l> sauen þurgh her <app><lem>sarmou<expan>n</expan>s</lem></app> · mannys soule from helle · </l>\n<l> rygth so flaterers and foles · arn þe fendys dysciples</l>\n<l> to entyce men þurgh her tales · to synne and harlotrye · </l>\n<l> ac clerkes þat knowyn holy wrytt · schuldyn kenne lordes · </l>\n<l> what dauid seith of suche men · as þe saut<expan>er</expan> telleþ · </l>\n<l> <foreign><hi>Non h<expan>ab</expan>itabit in medio domus · mee · qui facit <app><lem>sup<expan>er</expan>bia<expan>m</expan></lem></app> &<note>Hm.13.425: Hm's erasure of original ampersand after <hi>superbiam</hi> brings it into agreement with alpha and <hi>Cx</hi>.</note> qui loquit<expan>ur</expan> ...?...<add>iniqua <app><lem>& c<expan>etera</expan></lem></app></add></hi></foreign></l>\n<l> <hi>¶</hi> Schulde noon <app><lem>haue</lem></app> audyence · yn halle ne yn chaumbres · </l>\n<l> ther wyse men were · wytnesseth goddys <app><lem>woord</lem></app> · </l>\n<l> ne no mysproud man · amonge lordys ben alowyd · </l>\n<l> <hi>¶</hi> Ac flaterers and folys · þurgh her foule woordys</l>\n<l> ledyn tho þat louyn hem · to lucyferes feste</l>\n<l> wyþ <foreign><hi>turpiloquio</hi></foreign> a lay of sorwe · and lucyferys fythele</l>\n<l> thus haukyn þe actif man · hadde soylyd his cote</l>\n<l> tyl conscyence acoupyd hym þ<expan>er</expan>of · yn a curteys man<expan>er</expan>e · </l>\n<l> whi he ne hadde waschyn it · or wypyd it wyþ a brusche</l>


Head of UGCC awarded Ambassador of Japan to Ukraine Shigeki Sumy with Patriarchal Diploma\nSunday, 30 December 2018, 22:24\nHis Beatitude Sviatoslav, the Father and Head of the Ukrainian Greek Catholic Church, awarded Ambassador Extraordinary and Plenipotentiary of Japan to Ukraine Shigeki Sumy with Patriarchal Diploma.\nThe letter was presented by Bishop Bohdan Dziurakh, Secretary of the Synod of Bishops of the UGCC.\n“As a sign of recognition of the Ukrainian Greek Catholic Church for your valuable contribution to the development of our Church, for your tireless efforts to support Ukraine on the international arena, and especially for the personal testimony of Christian values in the diplomatic service, please accept my sincere congratulations," it reads in the Letter.\nHis Beatitude Sviatoslav wished the Ambassador that his high ideals his life is based upon continue to inspire him in the years ahead. These days, Shigeki Sumy completes his diplomatic mission in Ukraine.


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Underwear | CK5 Forums\nWhat the hell?" he said to himself as a little "dust" cloud appeared when he\nJo Ann," he hollered into the bathroom, "why did you put talcum powder in my underwear?"\n/forums/images/graemlins/yikes.gif that's just wrong\n/forums/images/graemlins/rotfl.gif /forums/images/graemlins/histerical.gif /forums/images/graemlins/histerical.gif /forums/images/graemlins/rotfl.gif /forums/images/graemlins/rotfl.gif /forums/images/graemlins/histerical.gif\nnc87k5, Apr 19, 2004


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Top aws:reinvent 2013 sessions - Vallified\nTop aws:reinvent 2013 sessions\nAugust 16, 2014 1125 × 759 Top aws:reinvent 2013 sessions\nThe top 6 sessions of aws:reinvent 2013. ARC303 was presented by Jim Nisbet and me.\nInfrastructure at Scale: Apache Kafka, Twitter Storm & Elastic Search (ARC303) was one of the top sessions of aws:reinvent 2013. The presentation was given by Jim Nisbet and me.


Cambridge, Corpus Christi College, 303 - The Production and Use of English Manuscripts: 1060 to 1220\nCambridge, Corpus Christi College, 303\np. 1/1-1/4 (underneath a sixteenth-century strip of parchment), p. 1/1-6/1, pp. 6/1-10/33, pp. 10/33-12/5, pp. 12/5-16/14, pp. 16/14-21/16, pp. 21/6-27/7, pp. 27/7-30/3, pp. 30/3-34, pp. 35/1-38/22, 38/23-43/05, pp. 43/5-49/2, pp. 49/2-56/17, pp. 56/18-61/23, pp. 61/23-68/13, pp. 68/13-72/33, pp. 72/33-75, pp. 76/1-82/7, pp. 82/7-87/13, pp. 87/13-89/28, pp. 89/28-94/25, pp. 94/25-99/25, pp. 99/25-107/20, pp. 107/20-14/1, pp. 114/11-19/11, pp. 119/11-32/14, pp. 132/14-40a/18, pp. 141/19-44/24, pp. 144/25-50/34, pp. 150/34-54/7, pp. 154/7-7/13, pp. 157/13-63/20, pp. 163/30-71/16, pp. 171/16-85/16, pp. 185/16-88/2, pp. 188/28-90/28, pp. 190/28-94/23, pp. 194/24-199/16, pp. 199/16-202/17, p. 202/18-35, pp. 203/1-11/20, pp. 211/20-15/10, pp. 215/10-19/13, pp. 219/13-23/32, pp. 223/32-26/26, pp. 226/27-31/13, pp. 231/13-36/15, pp. 236/16-42/6, pp. 242/6-48/14, pp. 248/14-52/15, pp. 252/16-55/10, pp. 255/10-56/32, pp. 256/33-61/31, pp. 261/31-64, pp. 265/1-68/4, pp. 268/4-73/10, pp. 273/10-76/31, pp. 276/31-79/6, p. 279/ 6-15, pp. 279/15-83/11, pp. 283/11-90/2, pp. 290/3-96/28, pp. 296/28-301/27, pp. 301/27-06/33, pp. 306/33-17/31, pp. 317/31-27/33, pp. 327/33-33/4, pp. 333/4-38/15, pp. 338/16-39/26, pp. 340/1-41/25, pp. 341/26-55/24, pp. 355/24-56/22 and pp. 356/22-62.\nThe manuscript contains 73 texts: homilies for Sundays and feast days in the Temporale and the second half of the Sanctorale, together with miscellaneous items at the end. The contents can be divided into five groups (Godden 1979, p. xxxiv) arranged, for the most part, according to the church year: the homilies from the Second Series of Homilies [Catholic Homilies II]: Second Sunday after Epiphany (this first homily only survives as four lines) to the Twenty-first Sunday after Pentecost. As the manuscript is incomplete at the beginning and end (having lost 44 folios), it probably originally also contained texts for the first half of the Sanctorale. 63 of the pieces are by Ælfric, the remainder being anonymous (with the first erased and pasted over in the sixteenth century).\nManuscript dated by Ker 1957 to s. xii1, though probably closer to s. xiimed.\nItem: p. 1/1-1/4 (underneath a sixteenth-century strip of parchment)\nTitle (B.1.2.5): Ælfric, Second Series of Homilies [Catholic Homilies II]: Second Sunday after Epiphanylast four lines.\nThorpe 1844-46, II. 54. See p. 47 and plates 29 and 30.\nItem: p. 1/1-6/1\nRubric (initial): Dominica. III. Secundum Matheum\nIncipit (Latin): Cum descendisset iesus ...\nIncipit: Matheus se eadiga godspellere.\nExplicit: Se þe leofað ˥ rixað. nu ˥ sym|le. a on ƿorulde amen.\nNote: Hand of s. xvi has added 'Post Epiphania' to beginning of title, and 'Cap. 8' at the end.\nThorpe 1844-46, I. 120\nClemoes 1997, 241\nItem: pp. 6/1-10/33\nTitle (B.1.2.6): Ælfric, Second Series of Homilies [Catholic Homilies II]: Septuagesima\nRubric (initial): Ewangelium in dominica in Septuagesima\nIncipit (Latin): Simile est regnum> celorum homini patrifamilias ...\nIncipit: Se hælend cwæð þæt heofona rica\nExplicit: Se ðe leofað ˥ rixað a buton ende. amen.\nText Language: Predominantly English, with Latin rubrics and incipit\nThorpe 1844-46, II. 72-84\nGodden 1979, pp. 41-49, 233\nItem: pp. 10/33-12/5\nTitle (B.1.2.6.1.EM): Ælfric, Second Series of Homilies [Catholic Homilies II]: Septuagesima [second part]continued\nRubric (initial): Sermo in Septuagesima\nIncipit: We willad eoƿ secgan be þyssere andweardan tide\nExplicit: on ðam ƿe him singað ecelice alleluian buton gesƿince amen.\nThorpe 1844-46, II. 84\nGodden 1979, pp. 29, 234-51\nItem: pp. 12/5-16/14\nRubric (initial): Ewangelium | Secundum Lucam\nIncipit (Latin): Cum turba plurima ...\nIncipit: 'On sumere tide þa þa mycel mæniu'\nExplicit: Ic bidda eoƿ ge|broðra tihta eoƿre mod to gecneordnysse godra ƿeorca þæt ge mid gedylde godne ƿæstma to godes handa bringan þæt ge mid him ˥ mid his halgan þæt ece | lif habban moton on ealra ƿorulda ƿoruld\nNote: In right margin between lines 12 and 13, in s. xvi hand, is '8 Sexagesima'.\nThorpe 1844-46, II. 88\nGodden 1979, p. 52\nItem: pp. 16/14-21/16\nRubric (initial): Dominica iii (deletion: dittography) in quinquagesima\nIncipit (Latin): Assumpsit Iesus duodecim discipulos ...\nIncipit: Her is geræd\nExplicit: þæt eal folc cƿeðe be us sƿa sƿa | be þan blindan gecƿeðan ƿæs þa þa his eagan ƿæron on lihte, þæt is eal folc þe | þæt geseah herode god se þe leofoð ˥ rixað abuton ende. amen;\nNote: In right margin at p. 16.14 is 'Math. 4' in s. xvi hand.\nThorpe 1844-46, I. 152\nClemoes 1997, 258\nItem: pp. 21/6-27/7\nRubric (initial): Dominica .I. in | Quadragesima Secundum matheum\nIncipit (Latin): Ductus est Iesus ...\nIncipit: Ic wolde eow trahtnian\nExplicit: se ðe for gylt mid | hundfealdum sƿa hƿæt sƿa ƿe doð eamum mannum for his lufun. Se ðe leofað | ˥ rixað abuton ende onecnysse. Amen\nNote: At p. 22/5, S in 'Se' is red. In right margin, s. xvi hand has added '4' to the rubric. At p. 23/17, 'sunne' glosses 'leahter'; p. 23/24, 'blisse' glosses 'wuldor'. At p. 26/1, 'he gesutelede' is added above the line by Scribe C.\nThorpe 1844-46, I. 166\nClemoes 1997, p. 266\nItem: pp. 27/7-30/3\nRubric (initial): Dominica .II. quadragesime Secundum matheum\nIncipit (Latin): Egressus Iesus ...\nIncipit: Drihten hælend þræde\nExplicit: (pp. 29-30) Christenra || manna geleafan hæfde se ælmihtiga god mid manegum tacnum geƿurðod. þurh his hal|gan. ære on heore life. ˥ siððan æt heora halgum byregenum. þam sy ƿuldor ˥ ƿurðment a on ecnysse. amen.\nNote: A hand of s. xvi has added 'xv' under 'matheum' in the rubric. The heading 'Omelia' (p. 27.23) precedes the words 'Ðis chananeisce wif' (p. 27/24; Th. 110.10).\nThorpe 1844-46, II. 110\nGodden 1979, p. 67\nItem: pp. 30/3-34\nRubric (initial): Ewangelium Secundum in dominica\nIncipit (Latin): Erat Iesus eiciens demonia ...\nIncipit: On þæra mære tide\nExplicit: Uton herran | urne drihtne ˥ þæt halige godes ƿord eac swilce lufian ˥ mid ge leafan ge | healdon. þæs geunne se ealmihtiga ƿealdend se þe arixað on ecnesse amen.\nNote: Hand of s. xvi has added '3 quadragesima Luc iii(?)' after rubric. W in 'We', p. 31/1, (ed. 20.23) is red. At p. 30/27, 'walcynde' glosses 'woriende' (cf. Pope 1967-68, i. 263 'walconde'); p. 31/6, 'sunne went to' in right margin added by Scribe C; p. 3/21. 'þencen' glosses 'wealcen'; p. 34/14, 'cunne' glosses 'mægþe'; p. 34/27, 'iwissice' glosses 'untwilice'.\nItem: pp. 35/1-38/22\nTitle (B.1.1.13): Ælfric, First Series of Homilies [Catholic Homilies I]: Mid-Lent Sunday\nRubric (initial): Dominica .IIII. in quadragesima Ewangelium\nIncipit (Latin): Abiit Iesus ...\nIncipit: Se hælend ferde ofer þære galileisca sæ\nExplicit: ƿe cƿeðað mid fullum ge leafum þæt crist is soð ƿitega. ˥ ealre ƿitegena ƿitega. ˥ þæt he | leofað ˥ rixað on annyssa þæs halgan gastes a buton ænde. on ecnysse. amen\nNote: Hand of s. xvi has added 'Ioh. 4' in right margin, p. 35/1.\nThorpe 1844-46, I. 180\nClemoes 1997, 257\nRubric (initial): Ewangelium de lazaro in quadragesima Secundum Iohannem\nIncipit (Latin): Erat quidam languens lazarus ...\nIncipit: On þan halgan godspelle þe ge herdon nu ræden\nExplicit: ƿe ne durren længan na læng þisne tiaht ne eoƿ gesƿeanean na sƿider | mid þam þe læs þe eoƿer sunum ceorige on mode. ac uton biddan ealle urne driht crist | þæt he ure saƿle fram synne arære. ˥ us þæt ece lif on ende for gife. þam fy ƿuldor ˥ lof | a to ƿurulde amen.\nPope 1967-68, I. 311\nItem: pp. 43/5-49/2\nTitle (B.1.2.15): Ælfric, Second Series of Homilies [Catholic Homilies II]: Fifth Sunday in Lent\nRubric (initial): Dominica in passione domini Secundum Iohannem\nIncipit (Latin): I n illo. Dicebat Iesus turbis iudeorum...\nIncipit: Ðeos tid fram þisum andweardum dæge\nExplicit: (pp. 48-49) þa þa crist | hangode on rode for ure alysednysse. þæra halgan rode tacn is ure bletsung. | ˥ to þære rode ƿe us gebiddæð na sƿa þeah to þam treoƿe ac to þam almihtigan || drihtne. þe on þære halgan rode for us hangode. Si him lof ˥ ƿuldor hisn ormætan | eadmodnysse. on ealra ƿorulda ƿoruld amen.\nGodden 1979, p. 127\nItem: pp. 49/2-56/17\nTitle (B.1.2.16): Ælfric, Second Series of Homilies [Catholic Homilies II]: Palm Sunday\nRubric (initial): De passione domini nostri Iesu | cristi Secundum Iohannem\nIncipit: Drihtnes þrowunge we willað\nExplicit: Ða he þafode pilatus þæt hi hine besetton mid ymtrymminge ˥ þa þruh geinseg|loden. ac crist aras sƿa þeah of þam deaðe gesund on þam þriddan dæge æfter | his þroƿunge over sƿiðum deaðe. Si him a ƿuldor mid his heofonlicen fæder. ˥ þam halgan gaste on anre godcundnesse on ecere ƿorulde amen.\nNote: Scribe 2 takes over at p. 51.\nThorpe 1844-46, II. 240\nGodden 1979, p. 137\nItem: pp. 56/18-61/23\nRubric (initial): Ewangelium in Ramis palmarum. Secundum Matheum\nIncipit (Latin): Cum appropinquasset ...\nIncipit: Se hælend ferde to þære byrig\nExplicit: Se lichama þe is þære saƿla reaf anbidað þæs micclan domes. ˥ þeah hi beo | to duste for moldned; god hine arærð. ˥ gebringð togædere saƿle ˥ lichaman | to þan ecan life. ˥ bið þonne gefylled cristes behad. þe þus cƿæð. Domini scineð þa | rihtƿsan sƿa sƿa sunne on heora fæder rice. Se þe leofað ˥ rixað a buton | ænde. amen.\nNote: At p. 59/24, 'geferrede' glosses 'farelde'; p. 59/26, 'geoden' glosses 'stopon'.\nThorpe 1844-46, I. 206.8\nClemoes 1997, 290\nItem: pp. 61/23-68/13\nTitle (B.3.2.24): Anonymous Homilies, Homilies for Specified Occasions, Temporale: In Parasceve\nRubric (initial): Feria .VI. Passio domini nostri Iesu cristi Secundum Iohannem\nIncipit (Latin): I n illo. Egressus est Iesus...\nIncipit: Men þa leofestan her segþ se halga sanctus iohannes\nExplicit: His selfes naman to ƿuldrigenne ˥ to gerigen'|ne. on ecum ge feah. ˥ on ecere eadignesse þurh ealre ƿorulde ƿoruld god | us to þan gefultinnige æfre on ecnesse. amen.\nNote: Hand of s. xvi has added 'cap. 18' after rubric.\nScragg 1992, 13/75 ff.\nItem: pp. 68/13-72/33\nRubric (initial): Ewangelium in Resur | rectione domini. Secundum. Marcum\nIncipit (Latin): Maria magdalene et maria iacobi ...\nIncipit: E (deletion: ) Oft (addition: ) ge geherdon\nExplicit: ˥ aras of deaðe on þisum | dæge ˥ stah to heofonum on þan feortigan dæge his æristes æt foran ma'|negra manna gesihðe ˥ rixað mid þam ælmihtigum fæder ˥ mid þam hal'|gan gaste nu. and a on ecnysse amen.\nNote: The 'Oft' in the incipit is altered from 'Eft': the guide letter for the miniator is 'e'. At p. 70/4, 'wurðmente' glosses 'gecnyrdnesse'; p. 70/30, 'gesege' glosses 'gehiwod'; p. 72/1, 'blisse' added in left margin by Scribe C.\nThorpe 1844-46, I. 220\nClemoes 1997, 299\nItem: pp. 72/33-75\nTitle (B.3.2.29): Anonymous Homilies, Homilies for Specified Occasions, Temporale: Easter Day\nRubric (initial): Sermo in Resurrectione domini\nIncipit: Men þa leofestan. her segþ on þissere boc embe þa mycclan | wundre.\nExplicit: ˥ he færð | þonum to heofonum ˥ þa ealle mid him þe ny her on middan earde þæs rices | georneð. ˥ æfter eaniað ˥ ures drihtnes bebodu healdeð. Se drihten leofað ˥ | rixað on ealre ƿorulde ƿoruld a buton ende soðlice on ecnesse ƿe cƿeðað amen.\nNote: At p. 73/33, 'folc' glosses 'werod'; p. 75/27, 'goda'glosses 'gedefu'.\nHulme 1903-04, 610\nItem: pp. 76/1-82/7\nTitle (B.3.3.6): Anonymous Homilies, Homilies for Specified Occasions, Sanctorale: Invention of the Cross\nRubric (initial): In Inuentione Sancte Crucis\nIncipit: Men þa leofestan geheorað nu hwæt ic eow wille secgan\nExplicit: Sy him selfum | þanc þæs þe he for us geþroƿode. ˥ sy him symle lof ˥ ƿuldor ealre his godnes'|se þe he mancynne gecyð hæfð. a on ealre ƿorulde ƿoruld a buton ænde | on ecnesse amen.\nMorris 1871, 3\nItem: pp. 82/7-87/13\nRubric (initial): In Natiuitate Sancti Iohannis baptiste\nIncipit: Se godspellere lucas awrat on cristes bec.\nExplicit: Utan biddan mid inƿeardre heortan nu | ealle þone ƿealdende hælend þæt he þurh his mæran forryneles ˥ fulluhteres þin'|gunge us gemiltsigra on þisum life ˥ us to þan ecan life gelæde þan sy ƿuldor ˥ lof | mid fæder ˥ halgan gaste a on ecnesse. amen.\nNote: Hand of s. xvi has added 'Luc I' in right margin, l. 7.\nThorpe 1844-46, I. 350\nClemoes 1997, 379\nItem: pp. 87/13-89/28\nRubric (initial): In Natale Sanctorum Apostolorum Petri | et Pauli. Lectio Sancti Ewangelii Secundum Matheum. | Omelia uenerabilis bede presbiteri de eadem lectione\nIncipit (Latin): [I] (unclear: missing) n illo. Venit Iesus in partes | cesaree philippi ...\nIncipit: Matheus se godspellere awrat on þære godspellican | gesetnessa...\nExplicit: Gif heort æfter þære godspellen gesetnessa earfullice | healdað. Ac for þi is seo cæg petre synderlice be tæht. þæt eall þeodscipe glæp'|lice to cnaƿe. þæt sƿa hƿa sƿa oðscyt fram annesse þæs ge leafan. þe petrus þa andette | criste. þæt him ne bið getiðod naþor ne synne forgyfennessa. ne infær þæs heofon'|lices rices.\nNote: Hand of s. xvi has added 'cap. 10' after 'Matheum'.\nThorpe 1844-46, I. 364\nClemoes 1997, 388-91\nItem: pp. 89/28-94/25\nRubric (initial): De passione Apostolorum petri ˥ pauli\nIncipit: We willeð æfter þisum godspelle\nExplicit: (p. 94/18-25) þurh þæs hælendes gyfe. Uton biddan ealle eadmodlice þas haligan | apostolas. þæt hi for heora mæron geearnungon us geþingian to þan mildheortan | hælðe þæt he us gemiltsie. ˥ sylle forgifennesse ealre ure synna. þe we siððe | oððe ær geworhtan. oððe geþohtan ongean his leofan willan. ˥ þæt he geunnon | us gesundfulnesse on þisre worulde. ˥ forgife us soþe sibbe on þise læne life. | ˥ on þam toweardan ece reste. on heofonan rice. mid his eadigan apostolan þe we | nu todæg wurþiað. ˥ mid eallon his halgan. se þe leofað ˥ rixað a buton | ænde on ecnesse. Amen.\nNote: Text in Thorpe (1844-46) finishes with 'þurh þæs hælendes gyfe' (Thorpe (1844-46), 384.19). [et]\nThorpe 1844-46, I. 370\nClemoes 1997, 391.97-399\nItem: pp. 94/25-99/25\nRubric (initial): De Sancto Iacobo Apostolo (deletion: ) De Sancto Paulo Apostolo\nIncipit: Godes gelaþung\nExplicit: Ðu ælmihtiga drihten ge mite'|sa us synfullum. ˥ urne forsið sƿa ge fada þæt ƿe ge bettum synnum æfter þisum fræcen'|fullum life þinum halgum geferlæhte beon moton. Sy þe lof ˥ ƿuldor on ealra ƿorul'|da ƿoruld. amen.\nNote: The cancelled words in the rubric are a preceding title. The Latin text at Thorpe (1844-46) 392/27 here follows the word 'geherdon' (Thorpe 1844-46 392/30, Clemoes 1997, 407/214), and the word 'Dixit' begins a new paragraph at p. 97/18 in the manuscript. Ends at . p. 99/20 with 'edlean. mid cristes apostolum' (Thorpe 1844-46, 398/25, Clemoes 1997, 407/214).'Men. | beon we carfulle þæt ure time mid idelnesse us ne losie. ˥ we þonne to weldædum gecer | ran willan. þonne us se deað to forðsiðe geþreatað. Ðu ælmihtiga drihten gemilt | sa us synfullum. ˥ urne forsið swa gefada þæt we gebettum synnum æfter þisum fræcen | fullum life þinum halgum geferlæhte beon moton. Sy þe lof ˥ wuldor on ealra worul | da woruld. Amen'.\nThorpe 1844-46, I. 384\nClemoes 1997, 401.2-07.214\nItem: pp. 99/25-107/20\nTitle (B.3.3.14): Anonymous Homilies, Homilies for Specified Occasions, Sanctorale: Saint Margaret\nRubric (initial): Passio beate Margarete uirginis et martyris.\nIncipit: æ (deletion: ) E (addition: ) fter drihtnes þrowunge.\nExplicit: ˥ heo on heofone rice gebrohton. ˥ nu hi si mid gode ˥ mid eallum | his halgum. ˥ þær hi ƿunað nu. ˥ æfre ƿunian sceal in ealra ƿorulda ƿoruld | a buton ænde. Amen.\nRed 'E', although guide letter supplied at line 21, margin, is 'æ'.\nClayton and Magennis 1994\nItem: pp. 107/20-14/1\nRubric (initial): Passio Sancti Laurentii martyris\nIncipit: On decies dæge\nExplicit: ðæs freolstid gesƿutelað þæs andƿearde dæg ealre | geleaffulre gelaþunge þæt he us geþingie to þam heofonlice cyninge for þæs | naman he þroƿode mid kene mode manigfealde tihtrega, mid þan he or'|forhlice on ecnesse ƿuldrað abutan ænde Amen.\nThorpe 1844-46, I. 416\nClemoes 1997, 418\nItem: pp. 114/11-19/11\nRubric (initial): In Decollatione Sancti Iohannis | Baptiste. Secundum Marcum\nIncipit (Latin): Misit herodes ...\nIncipit: Marcus se godspellere awrat on cristes boc\nExplicit: Ðes Dæg. ˥ þis lif is | behaten rihtƿisum cristenum. to þam us gelæde se mildheorta drihten. se þe leofað ˥ | rixað mid fæder ˥ mid halgum gaste a buton ende. amen.\nNote: Incipit: Large, square red 'M' of 'Marcus' encloses smaller red 'M' of 'Misit'. Hand of s. xvi has added 'cap [..] (unclear: ??) ' in right margin, line 12.\nThorpe 1844-46, I. 476\nClemoes 1997, 451\nItem: pp. 119/11-32/14\nTitle (B.3.3.9): Anonymous Homilies, Homilies for Specified Occasions, Sanctorale: Saint Giles\nRubric (initial): Hec est hystoria Sancti | Egidii abbatis\nIncipit: Se eadiga egidius wæs geboren of swiðe | wurðfullum mannum\nExplicit: ˥ his ængla ƿyrd to bege'|anne. ˥ hi hio geferoden mid sangum up to heofonum. ˥ hio geoffrodon ure drihtene | se þe leofað ˥ rixað mid his sune ˥ mid þam halgan gaste an god on ealra ƿorulda | ƿoruld a butan ænde amen.\nTreharne 1997, 131-47\nItem: pp. 132/14-40a/18\nTitle (B.1.5.8): Ælfric, Remaining Homilies by Ælfric: Homily for the Nativity of the Blessed Virgin Mary\nRubric (initial): Sermo de natiuitate Sancte Marie matris | domini. vi. idus Septembris\nIncipit: Men þa leofestan we synd gemynegode\nExplicit: ˥ be us gelæde to þam| ecan lufe. þam se ƿuldor ˥ ƿurðment a to ƿeorulde amen.\nRed S in 'Se' (p. 133/8).\nNote that the page numbers for this homily are actually 132-143: p. 141 has been paginated as such twice. All succeeding page numbers are therefore two pages out.\nAssmann 1889, 24\nItem: pp. 141/19-44/24\nRubric (initial): In Annuntiatione Sancte Marie\nIncipit (Latin): Missus est gabri'h'el ...\nIncipit: Men þa leofestan ure se ælmihtiga sceppend\nExplicit: se þe geƿalt | ealra þinga mid fæder. ˥ mid þan halgan gaste. a'buton ecnesse. amen.\nNote: Hand of s. xvi has added 'Luk I' in right margin at p. 141/19.\nThorpe 1844-46, I. 192\nClemoes 1997, 281\nItem: pp. 144/25-50/34\nRubric (initial): In Festiuitate Sancti Michaelis Archangeli\nIncipit: 'Manegum 'i's cuð'\nExplicit: þæt is | gedon be doges fandunge. þæt se mære heofonlice engel beo syngallice cristenre | manna gefylta on eorþan. ˥ þingere on heofonum to þam ealmihtigan gode. | Se þe leofað ˥ rixað abuton ecnesse amen.\nNote: The title Euangelium and Latin text in Clemoes (1997), 469/133-35 are omitted here.\nAs Thorpe 1844-46, I. 502\nClemoes 1997, 465\nItem: pp. 150/34-54/7\nRubric (initial): In festiuitate omnium sanctorum\nIncipit: (p. 151/1) Halige lareowas ræddon\nExplicit: sƿa hƿæt sƿa ƿe on oðrum freoldagum eal'|les geares ymbrines for mænniscre tyddernesse hƿonlicor gefyldon ˥ carful'|lica hogian þæt ƿe to þære ecan freolstide becuman.\nNote: Red G in 'Godes', p. 151/11 (Thorpe 1844-46, 538/23) begins a paragraph headed 'Sermo', p. 151/10.\nThorpe 1844-46, I. 538-48\nClemoes 1997, 486\nItem: pp. 154/7-7/13\nRubric (initial): Ewangelium. In festiuitate | omnium Sanctorum\nIncipit (Latin): Videns Iesus turbas ...\nIncipit: Ðæt halige godspell þe nu litle ær\nExplicit: Seo ƿuldor ˥ lof hælendum criste. Se ðe is | angin ˥ ænde sceppend ˥ alesend ealre halgene. mid fæder ˥ mid halgum gaste | a on ecenesse. amen.\nNote: Red 'S' in 'Se', p. 154/23 (Thorpe 1844-46, 548/17). Hand of s. xvi has added 'Math [...] (unclear: ) ' in right margin at p. 154/7.\nThorpe 1844-46, I. 548\nItem: pp. 157/13-63/20\nRubric (initial): In Natale Sancti Clementis pape 7 martyris\nIncipit: Men þa leofestan eower geleafa beoð þe trumra\nExplicit: Se soða drihten us ahredde fram eallum frecednessum. ˥ to þam ecan | life gelæde. se þe leofað ˥ rixað a butan ende amen.\nNote: Red 'O' in 'Oft', p. 160/25.\nThorpe 1844-46, I. 556\nClemoes 1997, 497\nItem: pp. 163/30-71/16\nRubric (initial): In Natale Sancti Andree Apostoli\nIncipit (Latin): Ambulans Iesus...\nIncipit: Crist on sumere | tide\nExplicit: Sy þam metodan drihtne ƿurðment ˥ lof á on ecnesse amen.\nNote: At p. 167/13, the rubric Passio Sancti Andree apostoli is preceded by the words after 'gefylle' (Thorpe 1844-46, 586/27), 'We hæbbeð nu | gesæd þis godspell sceortlice. Nu wille we eow secgan hu se apostol andreas þe we nu | todæg wurþiað his agen lif sealde for cristes geleafan for þære lare þe he | bodode', p. 167/10-13. Red 'S' in 'Se', p. 167/13 (Thorpe 1844-46, 586/29). Hand of s. xvi has added 'Math 4' in right margin following main rubric.\nThorpe 1844-46, I. 576\nClemoes 1997, 507\nItem: pp. 171/16-85/16\nTitle (B.3.3.29): Anonymous Homilies, Homilies for Specified Occasions, Sanctorale: Saint Nicholas\nRubric (initial): Hic incipit prologus de Sancto Nicholao episcopo 7 | confessore\nIncipit: Þitoðlice ælc þære wyrhta ...\nIncipit: Se eadige nicholaus of æþelan cynne wærð up asprungan\nExplicit: Ða cnihtes dyden þa eal sƿa se godes mann heo be bead foran þa | ongean to þære burh constantinapolim blitsigende on drihtene. ˥ on þone halgan| nicolae\nTreharne 1997, 83-100\nItem: pp. 185/16-88/2\nRubric (initial): Sermo de Apostolis\nIncipit: Ðes apostolica freolsdæg\nExplicit: (pp. 187-88) ƿitod|lice gis ƿe þæs biddað þe us to ecere hælþe fremað. us getyþað þæs se goda ˥ se heofenlica || fæder þurh his sunu þe mid gim lieofað ˥ rixiað á on ecnessa þæs halgan gastes on alra | ƿorula ƿoruld amen.\nThorpe 1844-46, II. 520\nGodden 1979, p. 299\nItem: pp. 188/28-90/28\nRubric (initial): De ewangelistis\nIncipit: Se hælende geceas him to eacan\nExplicit: ge læde us to þan ecan life þider þe he us gelaþode þurh hi ˥ þurh | heora æftergangen. Sy him selfe lof ˥ ƿuldor alra his ƿeldæda amen.\nThorpe 1844-46, II. 528\nGodden 1979, p. 304\nItem: pp. 190/28-94/23\nRubric (initial): De martyribus\nIncipit (Latin): Cum audieritis ...\nIncipit: Se hælende forsæde\nExplicit: Se almihtiga god be | sƿincð tironian þreað þa þa he lufað. þæt he þurh þa hƿilƿændlican gesƿæncennesse ƿuldor| fulle becinnon to þan ecan life þe he ær middaneardes frymþe his geleaffullum | gegearcode. Si him ƿuldor ˥ ƿurðment on alra ƿurolda ƿorulda. amen\nNote: Rubric partially obscured in margin.\nThorpe 1844-46, II. 536\nGodden 1979, p. 310\nItem: pp. 194/24-199/16\nRubric (initial): Ewangelium de confessoribus\nIncipit (Latin): Homo quidam peregre ...\nIncipit: Vre drihten sede þis bispel\nExplicit: Sy lof þan hlaforde þe leofað on ecenesse æfre buton an|ginne on ændeleasan mægenþrymme. amen.\nThorpe 1844-46, II. 548\nGodden 1979, p. 318\nItem: pp. 199/16-202/17\nTitle (B.3.2.48): Anonymous Homilies, Homilies for Specified Occasions, Temporale: Virgins\nRubric (initial): Ewangelium De uirginibus\nIncipit (Latin): Simile. est regnum celorum decem uirginibus…\nIncipit: Matheus se godspellere awrat þis halige bispel\nExplicit: ˥ þa þa openiað heora heorta eage|ne to geseonne godes rice. onþan he leofað ˥ rixiað ááon ecednesse amen.\nNote: A hand of s. xvi has added 'Math 25' at p. 199.17.\nItem: p. 202/18-35\nTitle (B.3.5.9): Anonymous Homilies [for unspecified occasions, listed under the opening words]: De inclusis. Sum deofel gast sæde sumen ancre ... ne mid idelnesse\nRubric (initial): In left margin.De inclusis\nIncipit: Sum deofel gast sæde sumen ancre ... ne mid idelnesse\nExplicit: Beþænce se man hine. þe hi selfes reclið forþon se man þe | hefene rice secen ƿile. he hit sceal secan mid sƿince. ˥ naht mid eðnesse. ne unidelnesse.\nNote: Text is a quire filler.\nScragg 1992, 174-78 (H), 240 (H)\nItem: pp. 203/1-11/20\nRubric (initial): Sermo quando uolueris de temporibus\nIncipit: Þe willað eow seggan sume swutelunge\nExplicit: Se þe leofað ˥ rixat mid his leofan suna ˥ þam halgum gaste | on ealre ƿorulde ƿorulda buton ælcum ende amen.\nNote: At p. 205/9, 'mildheornesse' [sic] glosses 'arfestnysse', 'manne' glosses 'heap' p. 208/28, 'hersumnese' glosses 'beggungu' p. 209/9 and 13, 'rihtwisen' glosses 'arfæsten'.\nPope 1967-68, I. 415\nItem: pp. 211/20-15/10\nRubric (initial): Feria .II. In letania maiore.\nIncipit (Latin): Quis uestrum habebit amicum...\nIncipit: [ S] (unclear: missing) e hælend cwæð to his leorningcnihtum. Hwylc eower is\nExplicit: þæt gedoð me sylfum. Se ðe levað and rixað mid fæder ˥ mid halgum gaste á. buton | ende. amen.\nNote: Initial 'S' of 'Se' is omitted. At p. 214/16, 'formete' glosses 'formittrum'.\nThorpe 1844-46, I. 246.30\nClemoes 1997, 318.44 ff\nItem: pp. 215/10-19/13\nTitle (B.3.2.24): Monday in Rogationtide\nRubric (initial): Sermo in letania maiore\nIncipit: Men þa leofestan us geðauenað ærest\nExplicit: ˥ þær is ece gesælignisse mid fæder. ˥ mid þam suna. ˥ mid þam haligan | gaste á buton ende. amen.\nScragg 1992, 315\nItem: pp. 219/13-23/32\nTitle (B.3.2.38): Tuesday in Rogationtide\nRubric (initial): Alius sermo Feria III in Rogationibus\nIncipit: Mine gebroðra þa leofestan. þis syndon halige dagas\nExplicit: mid þam ece fæder. ˥ mid þam | efenecan sunu. ˥ mid his þam efenecan haligan gaste on ealra ƿorulda ƿoruld | á buton ende amen.\nNote: At MS. p. 220/2, 'þolian' glosses 'aræfnian'; p. 220/9, 'bugon' glosses 'geðeodd'; p. 220/10, 'gefyrred' glosses 'geelfremed'; p. 220/15, 'bygd' glosses 'geðeodað'; p. 220/19, 'cnoceþ' glosses 'cnyst'; p. 220/26, 'wræðað' glosses 'geabyligað'; p. 220/26, 'ealle þe hi lufiad on heoras lifes ende' glosses 'ælcne þæræ þe hi oð heora yte'; p. 221/1, 'luran' glosses 'forspildan'; p. 221/20-21, 'luua(?) on his geleafa' glosses 'geþungennysse his geþeahtes'.\nScragg 1992, 332\nItem: pp. 223/32-26/26\nTitle (B.3.2.42): Anonymous Homilies, Homilies for Specified Occasions, Temporale: Wednesday in Rogationtide\nRubric (initial): In uigilia Ascensionis\nIncipit: Men þa leofestan þis syndon halige dagas ˥ gastlice þenunge mid mannum.\nExplicit: ˥ þa egelice stoƿa helle ƿites. þær ealle deo|fle on ƿuniað. Ac þæt ƿe migon ˥ moton his þa mucclan mildheortneysse geear|nian. ˥ mid him ˥ mid eallum his halgum ƿunian. ˥ eadian. abuton ende amen.\nItem: pp. 226/27-31/13\nTitle (B.1.2.28): Ælfric, First Series of Homilies [Catholic Homilies I]: Feria IV in Letania Maiore\nRubric (initial): Feria IIII in letania maiore.\nIncipit: Iohannes se godspellere awrat | on þisse degðerlice godspelle\nExplicit: Se ðe leofad ˥ rixiað mid feder ˥ þan halga gaste á on ece|nesse amen\nNote: Red 'S' in 'Se' at p. 226/31. Third scribe begins stint at p. 226/27. A hand of s. xvi has added 'Joh. 17' after rubric.\nThorpe 1844-46, II. 360\nGodden 1979, p. 206\nItem: pp. 231/13-36/15\nTitle (B.1.3.18): Ælfric, Third Series of Homilies [Lives of Saints]: On Augeries\nRubric (initial): Sermo in letania maiore de epistola pauli et de auguriis\nIncipit: Se apostol paulus alra þeoda lareow manode.\nExplicit: þe heine lufiað. Sy him ƿuldor ˥ lof á ' to ƿorulde. amen.\nNote: At p. 232/27 is the title 'Sermo Sancti Augustini de auguriis | ' Red 'A' in 'Augustini'. (Skeat, 18811900, 1. 67). Text underlined at p. 231/16, p. 232/7-8.\nSkeat 1881-1900, I. 364\nItem: pp. 236/16-42/6\nRubric (initial): Sermo in ascensione domini\nIncipit: Lucas se godspellere us manode\nExplicit: Ic beo mid eoƿ eallum dagum. oð ðissere ƿorulde geendunge. | Se ðe leofað ˥ rixað mid þam halgum gaste a onecnys|se amen.\nThorpe 1844-46, I. 294\nClemoes 1997, 345\nItem: pp. 242/6-48/14\nRubric (initial): Sermo in die Sancto Pentecosten\nIncipit: Fram þam halgan easterlican dæge\nExplicit: sƿa þæt hi settað heora handan ofer geleaddullum manum ˥ bid|dað ˥ rixað a buton ende amen\nThorpe 1844-46, I. 310\nClemoes 1997, 354\nItem: pp. 248/14-52/15\nRubric (initial): Ewangelium Dominica post octabas pentecosten\nIncipit (Latin): Homo quidam erat diues et induebatur...\nIncipit: Se wealdenda drihten\nExplicit: Se ðe leofað ˥ rixað on ecenesse mid þan elmihtigan feder. ˥ þan halgan | gaste hi þreo on anre godcundnesse ƿunigende butan anginne ˥ ende | a to ƿorulde amen.\nNote: A hand of s. xvi has added 'Luc 16' at p. 248/15.\nThorpe 1844-46, I. 328\nClemoes 1997, 365\nItem: pp. 252/16-55/10\nIncipit (Latin): Homo quidam fecit cenam magnam...\nIncipit: Se helende sede þis bispel\nExplicit: Uton biddan þone ælmihtigan drihten þæt he us gebringe to his ecan | gebeorscipe se ðe þurh his tocyme us þær to gelaðode\nNote: Space has been left for rubric. A hand of s. xvi has added 'Luk 14' in left margin of p. 252/16.\nThorpe 1844-46, II. 370\nGodden 1979, p. 213 (3rd Sunday after Pentecost)\nItem: pp. 255/10-56/32\nRubric (initial): Ewangelium\nIncipit: Mine gebroðra we willað eow gereccan | sume cristes wundra\nExplicit: ˥ us miltsunge biddan ˥ yfel forlætan ˥ eft nege edlæcan þæt ƿe moton | æt ƿindan þam ƿælhreoƿan deoflum ˥ gode gedeon þurh godre gehealdum|nysse. þam sy ƿuldor ˥ ƿurðmynt ato ƿorulde. amen.\nThorpe 1844-46, II. 378\nGodden 1979, pp. 217/126 ff. (Alia narratio de euangelii textu).\nPope 1967-68, II. 575/203-579/276\nItem: pp. 256/33-61/31\nRubric (initial): Ewangelium | in dominica\nIncipit (Latin): Erant appropinquantes ...\nIncipit: Þæt halige godspell rægð [sic]\nExplicit: Geleafful|lum mannum mæg beon mycel truƿa ˥ hopa to þam mænniscu criste se þe is ure | mundbora ˥ dema þe leofað ˥ rixað mide fæder on ancnysse þæ haligan gastes | on ealra ƿorulda ƿoruld á buton ende. amen.\nThorpe 1844-46, I. 338\nClemoes 1997, 371 (Fourth Sunday after Pentecost)\nItem: pp. 261/31-64\nRubric (initial): Ewangelium in dominica\nIncipit (Latin): Cum multa turba esset cum Iesu ...\nIncipit: Marcus se godspellere cwæð on þisum dægðerlicum godspelle\nExplicit: Se ðe leofað ˥ rix|að on ealre ƿorulda ƿoruld amen.\nNote: A hand of s. xvi has added '˥ Marc. 8 | post Trin. | ' at right margin p. 261/31-2.\nThorpe 1844-46, II. 394\nGodden 1979, p. 230 (8th Sunday after Pentecost)\nItem: pp. 265/1-68/4\nIncipit (Latin): Adtendite a falsis prophetis...\nIncipit: Drihten cwæð to his leorningcnihtum\nExplicit: gif hit crist sylf us nevehete. ˥ forði to middan|earde geƿænde þæt he us to him gesette. Si his ƿuldor ˥ lof mid fæder ˥ halgum gaste. on ealra ƿorulda ƿoruld. amen.\nNote: A hand of s. xvi has added '8 | post Trinit. | Math [.]' in right margin of p. 265/1.\nThorpe 1844-46, II. 404\nGodden 1979, p. 235 (9th Sunday after Pentecost)\nItem: pp. 268/4-73/10\nIncipit (Latin): Cum appropinquaret...\nIncipit: On sumere tide wæs se hælend farende\nExplicit: ˥ urne forðtid | sƿa gefada þæt ƿe gebettum synnum; æfter þysum fræcenfullum life; þinum halgum gefer|lahte beon mote. Sy þe lof ˥ ƿuldor on ealra ƿorulda ƿoruld amen.\nNote: Red 'S' in 'Se', p. 272/19 (Thorpe 1844-46, 412/33). A hand of s. xvi has added 'x post Trin. | Luk 19' in right margin after rubric.\nThorpe 1844-46, I. 402\nClemoes 1997, 410 (11th Sunday after Pentecost)\nItem: pp. 273/10-76/31\nRubric (initial): Ewangelium | Dominica\nIncipit (Latin): Dixit Iesus ad quosdam...\nIncipit: Drihten sæde þis bigspell\nExplicit: Ge unne eoƿ se ælmihtiga. þurh his mægen þrymme. | on ðyssere ƿorulde gesundfulnesse. ˥ soðre eadmodnysse. ˥ eoƿ a hebbe to his | heofonlice rice. se ðe ana geƿilt ealra gesceafta þe leofað amen.\nNote: A hand of s. xvi has added 'xj post | Trinit | Luk. 18 | ' at p. 273/11-12, right margin.\nThorpe 1844-46, II. 426\nGodden 1979, p. 249 (12th Sunday after Pentecost)\nItem: pp. 276/31-79/6\nIncipit (Latin): Nemo potest...\nIncipit: Drihten cwæð on sume timan\nExplicit: God us gerihtlæce | ˥ to ðan ece life gelæde sƿa sƿa he behet þan hine lufiað. Sy him ƿuldor | ˥ ƿurð mynt on ealra ƿorulda ƿoruld amen.\nNote: A hand of s. xvi has added 'xv post Trinit | ' in right margin of p. 276/32.\nThorpe 1844-46, II. 460\nGodden 1979, p. 268 (16th Sunday after Pentecost)\nItem: p. 279/ 6-15\nTitle (B.1.2.39): Ælfric, Second Series of Homilies [Catholic Homilies II]: De Maria\nRubric (initial): De Natiuitate Sancte marie\nIncipit: Hwæt wille we secgan ymbe marian gebyrdtide |\nExplicit: þi ƿe hit lætað unræd | nege bera þyf naht þarto buton for ydelnesse\nNote: The words 'ne gebera þys naht þaer to. buton for ydelnesse' follow immediately.\nThorpe 1844-46, II. 466\nGodden 1979, p. 271\nItem: pp. 279/15-83/11\nRubric (initial): Ewangelium Dominica\nIncipit (Latin): Ibat Iesus in ciuitatem que uocatur naim...\nIncipit: Ure drihten. ferde\nExplicit: ˥ þam | halgan gaste. Se ðe æfre is of heom bam hi dry an ælmihtig god untodæledlic. á | on ecnysse rixiende amen.\nNote: A hand of s. xvi has added '16 | post Trin. Luk 7 | ' in right margin of p. 279/15.\nThorpe 1844-46, I. 490\nClemoes 1997, 459 (17th Sunday after Pentecost)\nItem: pp. 283/11-90/2\nIncipit (Latin): Loquebatur Iesus ...\nIncipit: Drihten wæs sprecende\nExplicit: middan eardes þe lufiendum. þu þe leofast ˥ rixast | mid þam ecan fæder ˥ halgum gaste on ealra ƿorulda ƿoruld a onecennysse amen.\nNote: Red 'L', red 'D'. A hand of s. xvi has added '20 post Trinit | Math 22 | ' in right margin of p. 283/11-12.\nThorpe 1844-46, I. 520\nClemoes 1997, 476 (21st Sunday after Pentecost)\nItem: pp. 290/3-96/28\nTitle (B.1.3.17): Ælfric, Third Series of Homilies [Lives of Saints]: Memory of the Saints\nRubric (initial): Sermo de memoria sanctorum quando uolueris\nIncipit (Latin): Ego sum alfa. et o...\nIncipit: Ðæt is on ænglisc. ic eom angin\nExplicit: ƿe magon þurh godes fylst þa feondlican leahtras mid ge | campe ofer ƿinnan gif ƿe kenlice feohtað. ˥ habban us on ende þone ecean | ƿurðment á mid gode flyfum. gif ƿe sƿincað nu her.\nSkeat 1881-1900, I. 336\nItem: pp. 296/28-301/27\nRubric (initial): Sermo de duodecim | Abusiuis Secundum disputationem sancti Cypriani\nIncipit: Nu synd twelf | abusiua. þæt synd twelf unþeawas\nExplicit: þæt he ure saƿla underfo þe hi asende to þam lichaman Si him | á ƿuldor ˥ ƿurðment. amen.\nMorris 1868, 299/1\nItem: pp. 301/27-06/33\nTitle (B.1.4.20): Ælfric, Homilies of Ælfric: De doctrina Apostolica\nRubric (initial): De doctrina apostolica\nIncipit: On manega wisan lærð godes lar\nExplicit: And se ðe | hopað to criste becumð to mitesunge. huru on domes dæge for ðæs | hælendes godnysse. Se us gelæde to ðan ecan lufe. Amen.\nPope 1967-68, II. 622\nItem: pp. 306/33-17/31\nTitle (B.1.4.22): Ælfric, Homilies of Ælfric: De Falsis Diis\nRubric (initial): De falsis diis\nIncipit (Latin): (p. 307/1) Fratres dilectissimi diuina scriptura…\nIncipit: Eala ge gebroðra þa leofostan þæt godcundæ gewrit\nExplicit: Sƿa micelne ƿurðmynt forgeaf se mild heorta | drihten his haldum þegnum þæt he het hi godas. ac nan man næfð sƿa ðeah | nane mihte þurh hine sylfne buton ofðan anum gode þe ealle ðincg gesce|op. þam ƿuldor ˥ lof ato ƿorulde Amen.\nPope 1967-68, II. 676-712.1-140, 150-296, 299-301, 304-514, 565-676\nItem: pp. 317/31-27/33\nTitle (B.1.6.1): Ælfric, Tracts: Interrogationes Sigewulfi in Genesin\nRubric (initial): Interrogationes Siwlfi presbiteri\nIncipit: Sum geðungen lareow\nExplicit: Hella ƿe na | sƿiðor emde ðis sprecan foðanðe ƿe habbað þa nyd be hefestan axunga| nu aƿritene.\nItem: pp. 327/33-33/4\nTitle (B.1.3.13): Ælfric, Third Series of Homilies [Lives of Saints]: Ash-Wednesday\nRubric (initial): Dominica in quinquagesima.\nIncipit: On þissere wucan on wodnosdæg\nExplicit: Si him a ƿuldor on ecnesse Amen. Ƿe sædon | nu þis spel foþanðe her bið læs manna on ƿodnes dæg ˥ eoƿ gebrod. þæt ge beon ge | serifene on ðissere ƿucan. oððe huru on þussere oððre.\nSkeat 1881-1900, I. 260 (Ash Wednesday)\nItem: pp. 333/4-38/15\nTitle (B.1.3.14): Ælfric, Third Series of Homilies [Lives of Saints]: The Prayer of Moses [De Oratione Moysi]\nRubric (initial): De oratione moysi in me | dia quadragesima\nIncipit: æ (deletion: ) E (addition: ) fter þan ðe moyses se mæra heretoga | of aegipta lande\nExplicit: ˥ he ana is deor ƿurðra þone þa deora mad | mas. þæt is se ƿisdom. þæt mann ƿislice libbe ˥ his dæda gefarige to his drihtnes ƿillan | þæt he edlean underfo on þam ecan life. Amen.\nNote: Guide letter of the initial letter in the incipit is 'æ', but the red letter is 'E'.\nSkeat 1881-1900, I. 282\nItem: pp. 338/16-39/26\nTitle (B.14.42): Excommunicatio VII\nIncipit (Latin): [E] (unclear: missing) x auctoritate dei patris omnipotentis. et filii. et spiritus sancti…\nIncipit: (p. 339.3) [M] (unclear: missing) en þa leofestan geherað hwæt þeos boc segþ. Mid ealdorlicnesse ælmihtiges godes\nExplicit: Eall folc cƿeðe soð hit si. geƿurþe þæt.\nNote: In left margin, p. 338/16, title supplied in s. xiv hand: 'Excomunicationis formula'. Blank space at p. 339/27-34.\nTreharne 1995, 209-11\nItem: pp. 340/1-41/25\nTitle (B.1.3.20): Ælfric, Third Series of Homilies [Lives of Saints]: Passion of Saint Alban\nRubric (initial): Quomodo Acitofel ˥ multi aiii laqueo se suspenderunt\nIncipit: Is nu eac to witenne\nExplicit: Ge scylde us se sceppend þ gesceop | us to mannum. ƿið þæs deofles sƿicdom þe syrƿð emde us. ˥ us mildheortlice ge|læde to þam ecan life. on þam is ece ƿuldor on ealra ƿorul. amen.\nSkeat 1881-1900, I. 424\nItem: pp. 341/26-55/24\nRubric (initial): Kalens Augusti Passio Sanctorum Machabeorum\nIncipit: Efter þam þe alexander\nExplicit: Si ƿuldor ˥ lof þam ƿelƿillendan gode. á on ec'|nesse ƿe cƿeþæð. amen.\nNote: Divided into ten numbered sections, though section XI ofSkeat (1881-1900) is not numbered here.\nSkeat 1881-1900, II. 66 (no. 25, ll.1 811)\nItem: pp. 355/24-56/22\nTitle (B.1.3.25.1): Ælfric, Third Series of Homilies [Lives of Saints]: The Maccabeescontinued\nRubric (initial): Qui sint Oratores. Laboratores. Bellatores\nIncipit: Is swa þeah to witenne\nExplicit: Hæs nan halif fodes þeoƿa, æfter þæs | hælendes þroƿunge. þe æfre ongefeohte his handa ƿolde afylan. ac hi forbæ|ron ehtnesse aleafra cƿellera. ˥ heora lif sealdon. mid unsceþþinesse for godes | geleafan. ˥ hi mid gode nu libbað forþanþe hi furþon noldon. ænefitgel | acƿellan\nSkeat 1881-1900, II. 120\nItem: pp. 356/22-62\nRubric (initial): Incipit de iudith quomodo interfecit olofernem\nIncipit: Þ e secgað nu ærest\nExplicit: Ends imperfectly '˥ god þe gestrangode for þære clænnesse' (Assmann 1889, 1. 393).\nAssmann 1889, 102\nSupport: Parchment. Pages i-iv and 363-66 are paper flyleaves of s. xx; pp. v-viii are s. xvi parchment. Leaves are arranged HHFF.\nExtent: iv + 182 + ii leaves\nca. 260 mm x ca. 196 mm (dimensions of all - size of leaves)\n213-203 mm x 149-138 mm (dimensions of all - size of written space)\nPagination occurs at top right of rectos, iii, iv (paginated i, ii (with fol. 43 in the top right of p. iir), and in black ink on the rectos of 1-361.\nMedieval arabic foliation in pencil begins at fol. 45 (now p. 1) where it appears underneath the strip of parchment placed by Parker over the erased four lines of the first extant item. This medieval foliation in the middle of the top margin has been partially excised throughout the manuscript, but is half-visible on pp. 27, 39, etc.\nThe medieval foliation is written in ink at pp. 211-39, probably by the annotator of pp. 220-22.\nNote that the page numbers for the homily in Item 27 are actually 132-143: p. 141 has been paginated as such twice. All succeeding page numbers are therefore two pages out.\nCollation is as Ker 1957 suggests: 18 wants 8, 2 before p. 1, 2-238. Indeterminate number of pages missing at end.\nSignatures: Quire numbers occur in arabic numerals at the lower right of the recto of each new quire (for example, p. 251 where the number 17 can be seen in the lower right margin).\nThe quality of leaves varies from suede-like (Quire 2) to thin parchment (Quire 11), but the condition of leaves and ink is excellent throughout, though pages 1 and 362 show signs of having been left unbound for a time as they are both yellowed. There are few defects (pale staining on pages 10, 11, 280 in the margins, animal pelt holes at pp. 147 and 177, and at pp. 85 and 255, lines 13-14, where the holes are repaired).\nWritten Lines: 34-35\nOverview: Single column writing grid with 34 lines per page usually, but 35 in Quire XI. Pencil ruling, done before folding, with single vertical and two horizontal bounding lines at top and bottom (penultimate and ultimate horizontal lines ruled).\nSummary: There are two main hands in the manuscript, writing a very regular, angular script. Scribe 1 wrote pp. 1-50, 203-the end. Scribe 2 wrote pp. 51-202. Insular forms of f and g are used, but Caroline a and r. Hands 1 and 2 are similar enough to be discussed together below. A third scribe, who was also the corrector, rubricator and miniator, wrote pp. 226/27-231/28, 251/10-254/05, and, unnoticed by Ker 1957, also wrote all of p. 233.\nMethods of Alteration: Methods of correction include expunction, interlinear insertions, overwriting, and striking through.\nHand: pp. 1-50, 203-the end\nHand: whole manuscript except pages by Hand 1 noted above and 3 noted below\nScript: Late vernacular minuscule\nDescription: These hands can be characterised as a hybrid late vernacular minuscule, evincing significant evidence for a date much closer to the middle of the twelfth century than Ker's assignation s. xii1 allows. The manuscript might, realistically, be dated c. 1140 or thereabouts.\na is Caroline in both hands, and 'backward-looking', with the bow often touching the preceding letter.\næ occasionally has an enlarged bowl of e.\nc is quite angular.\nBoth round-backed and straight-backed d are used in English, although round-backed d is preferred.\ne has a pointed bowl in both hands and an extended tongue; there are no visible examples of spurred e.\nf is insular. The crossbar often transects the stem.\nInsular g varies in form from angular to quite rounded, and occasionally the entire character sits on the line.\no is angular and pointed.\np often finishes with a foot to the right of the descender. ƿ is distinct from p by virtue of its pointed bowl.\ns is usually high, written on the line and formed with a high rounded head. Long s is rare, as is uncial s, but they do occur occasionally, together with superscript s, which appears at the end of words where space is at a premium.\nascenders vary in length; tops are usually wedged or split; backs of d and ð are often taller than the other ascenders, and often higher in the hand of Scribe 2 than 1.\ndescenders are long in both hands and usually finish with a curve to the left.\nminims are firned with an attack stroke and all downward strokes are formed with serifs that turn up to the right. The stem is often finished with a serif to the right, and it is used in all positions.\nMinuscule t shows late features of a downward tick at the end of the headstroke, and the piercing of the headstroke by the stem.\nþ is preferred in initial position, unless late in the manuscript; its descender is often straight and tapering.\nð is written in many different forms, occasionally as one pen stroke in the hand of Scribe 1 (resembling a medieval arabic letter 4).\nƿ is distinct from p by virtue of its pointed bowl.\nx is formed with the left foot exaggeratedly extending below the line and the preceding letter.\ny is usually dotted by Scribe 2, but not by Scribe 1, with both upper limbs curving to the left; occasionally the descender flicks to the right.\nCapital letters are important for dating purposes: of most significance, the capitals are offset into the margin of the justified writing block. Rustic capitals are most common, but a variety of forms is used for D (both Rustic and Uncial), for E (Uncial, Rustic and an enlarged minuscule version); G is the form most commonly seen in Protogothic script. H and M are most commonly Uncial; N is often half-Uncial, as is T, on many occasions, a feature most frequently seen in later twelfth-century manuscripts.\na variety of forms is used for D (both Rustic and Uncial).\nfor E Uncial, Rustic and an enlarged minuscule version.\nG is the form most commonly seen in Protogothic script.\nH is most commonly Uncial.\nM is most commonly Uncial.\nN is often half-Uncial.\nT is often half-Uncial.\nMultiple abbreviation marks-all common-include the use of the suspension mark for omitted nasals in the Old English; the ˥ in both Old English and Latin is used for both suspension and contraction, indicating the omission of final nasals, the abbreviation for 'drihten' (with the abbreviation attached to the -t-; and for suspension of -er-. Other words commonly abbreviated are seen throughout the corpus.\nis generally by punctus, placed low on the ruled line; punctus elevatus; punctus interrogativus; and very rare uses of the punctus versus (p. 234/9, for example).\nLanguage: is predominantly Late West Saxon.\nHand: The corrector, rubricator and miniator. Also wrote pp. 226/27-231/28, 233, 251/10-254/05\nScript: Hand 3\nDescription: Hand 3 is a significant scribe in the compilation of the manuscript, responsible for some corrections, for the rubrics, and for the most idiosyncratic stretch of writing. Language is characterisable as 'early Middle English', inasmuch as it does not adhere to Late West Saxon forms. Also this scribe does not adhere to what appears to be the matched hands of Scribes 1 and 2. In Scribe 3's hand, the general aspect is a little shaky.\nThis hand is predominantly late English Vernacular Minuscule, most notably, it is less of a formal bookhand than those of the other scribes; elements of Scribe 3's hand are more traditionally associated with diplomatic hands of the mid-twelfth century, particularly its currency. Significantly, for dating purposes, multiple ligatures are used not only by Scribe 3, but also by Scribes 1 and 2. The most important is the d+e ligature seen in manuscripts datable to the second half of the twelfth century. This ligature occurs only in the hand of Scribe 3, at pp. 231/3, 231/15, and 251/13, for instance.\nA characteristic feature is his almost three-shaped ˥, often seen in this form in diplomata of the second quarter and middle of the twelfth century.\nascenders are often elongated, filling the height of the line, but rarely becoming entangled with the descenders of the line above.\ndescenders curve backwards by means of an angled stroke to the left.\nminims are formed with an attack stroke leading in to the first vertical line. The limbs of minims have serifs curling upwards from the ruled line to the right.\nThe arches of m are angular.\nThe arches of n are angular.\ni is important, since this scribe sometimes forms a double i as ij, slashing each letter to distinguish it from other minims.\nMinuscule a is a backward-looking Caroline a with a well-formed bow, and often an exaggerated form of this letter is used, but without any determinable rationale.\nd is round-backed with a high ascender that usually tapers to the right; it has a pointed bowl.\nThere are three different forms of f: insular f, where the medial crossbar sits on the line; a Caroline form of f, where the crossbar is placed above the ruled line; and a third form, a high f, which sits on the ruled line with the crossbar at minim height.\nThe g is insular and distinctive: it has a very angular tail, closing at a 45 degree angle to the tail-end.\nh is Caroline, with a lengthy ascender, which is often split.\nr is quite idiosyncratic here, and takes the form of Insular r with a broken shoulder; it gives the page an impresssion of untidiness, and it is also the letter which helps identify this scribe in the rubrics.\nScribe 3 uses high s, long s, and Uncial s for capitalisation.\nt shows late features: the headstroke occasionally pushes above the stem, and the headstroke turns up to the right or slightly down to the left at the end.\nThis scribe prefers to use þ in all positions. It has a wedged ascender and is pointed at the top and bottom of the bowl.\nWhen ð is used it is written with one pen stroke, like a medieval arabic figure 4.\nƿ and y are written similarly, with both upper limbs curving to the left. y is seldom dotted.\nƿ and y are written similarly, with both upper limbs curving to the left.\nScribe 3's capital letters are not demonstrably different from those of the other scribes, though the scribe does use a long-tailed capital U with the descender curved to the left.\nlong-tailed capital U with the descender curved to the left.\nInk of the main text is black. Titles in red minuscule with red litterae notabiliores, and some red infilling of letter-forms within the text. Letters and titles placed in the margin by the scribe as guides for the miniator/rubricator have often been lost, though some are visible (pp. 68, 76, 327 and 341, for example).\npp. iir-v. A Parkerian Table of Contents occurs on p. ii rv in two columns.\ns. xvi: pp. 1-6/1 Hand of s. xvi has added 'Post Epiphania' to beginning of title, and 'Cap. 8' at the end. (pp.1-6.1)\nThere are some contemporary glosses (for which see individual items above).\nThere are also numerous later glosses, notes and marginalia in pencil and ink. pp. 220-22 are late thirteenth- or fourteenth-century ink glosses and annotations that demonstrate careful reading of this text (Feria III in Rogationibus).\nAt p. 220/27, 'senne' glosses 'leahter', 'prude' glosses 'ofermodignysse'.\nAt p. 222/22 , 'luxuria' glosses 'forlyr'.\nAt p. 220/21, a marginal note reads 'Eleemosina triplex'\np. 220/27, the marginal note 'septem capitalis peccata' occurs\np. 221/27, marginal note 'septem'\np. 222/5, 'vana gloria' in the left margin glosses 'idelwuldor'\np. 222/21, 'virtutum ˥ viciorum conflictus' occurs in the left margin.\nA series of dots, from one dot to seven, occurs beside the text at p. 220/21, 22, 23 and p. 221/8, 13, 19, 24, 31 and refers to the list of the seven sins in the OE text.\nThere are sixteenth-century glosses on pp. 21-22\np. 21/22, 'desertum' glosses 'westene'\np. 21/25, 'tentator' glosses costnere\np. 21/27, 'pane' glosses 'hlafe'\np. 22/9, 'eternall' glosses 'ecan'\n'temporall' glosses 'hwilwændlicum'\nSeventeenth- or early eighteenth-century glosses occur:\nat p. 248/16, 'parabolam' glosses 'bigspell\n'baptist' glosses 'fulluhtere', with 'inde fuller' in the right margin.\nA number of annotations and pencil markings are not visible on the microfiche. These are:\npencil Notae at pp. 252/28, 282/14;\nand pencil capitula and vertical lines in the text at pp. 246, 247, 248 (probably by the same annotator of pp. 220-22).\nA name occurs in the bottom margin at p. 90, but is virtually impossible to interpret: perhaps 'Camillus de Nag’'.\nGrey pencil marks consisting of underlinings and rough crosses appear on pp. 150, 292, and 302-03, and may be the work of Abraham Wheloc, Cambridge University Librarian between 1629 and 1653.\nRebound in tan goatskin in 1956.\nAlmost certainly attributable to Rochester Cathedral Priory.\nWhile the origin of this manuscript is probably Rochester, nothing is known of its subsequent medieval history. It was in Archbishop Parker's possession after 1565 when he labelled it 'Homiliarum Saxonicarum Liber Nonus' (S. 17).\nParker bequeathed it to Corpus Christi College in his Indenture of 1575.\nManuscript described by Takako Kato, Hollie Morgan and Owen Roberson, completed by Elaine Treharne (2012; 13).\nAssmann, Bruno, ed., Angelsächsischen Homilien Und Heiligenleben, Bibliotek Der Angelsächsischen Prosa, 13 (Kassel, 1889; repr. Darmstadt: Wissenschaftliche Buchgesellschaft, 1964)\nBazire, J., and J. E. Cross, ed., The Eleven Old English Rogationtide Homilies, Toronto Old English Series (Toronto: University of Toronto Press, 1982)\nBodden, Mary-Catherine, ed., The Old English Finding of the True Cross (Woodbridge: Boydell and Brewer, 1987)\nClayton, Mary, and Hugh Magennis, ed., The Old English Lives of St Margaret, Cambridge Studies in Anglo-Saxon England, 9 (Cambridge: Cambridge University Press, 1994)\nClemoes, Peter, ed., Ælfric's Catholic Homilies: The First Series, Text, EETS, SS 17 (London: Published for the EETS by the Oxford University Press, 1997)\nGodden, Malcolm, ed., Ælfric's Catholic Homilies: The Second Series, Text, EETS, SS 5 (London: Oxford University Press, 1979)\nGuerrieri, A. M., ed., Ewangelium De Uirginibus in CCCC 303 (Naples: Istituto Universitario Orientale, 1988)\nHulme, W. F., 'The Old English Version of the Gospel of Nicodemus', Modern Philology, 1 (1903-04), 591-610\nKer, N. R., Catalogue of Manuscripts Containing Anglo-Saxon (Oxford: Clarendon Press, 1957; repr. 1990), item 57\nMorris Richard, ed., Legends of the Holy Rood, EETS, OS 46 (London: Trübner, 1871)\n---, ed., Old English Homilies of the 12th and 13th Centuries, EETS, OS 29, 34 (London: Oxford University Press, 1867-68; repr. as one volume, 1988)\nPage, R. I., Matthew Parker and His Books, Sandars Lectures in Bibliography, 1990 (Kalamazoo: Western Michigan University, Medieval Institute Publications)\nSkeat, W. W., ed., Ælfric's Lives of Saints, Early English Text Society, OS 76, 82, 94, 114 (London and Oxford, 1881-1900; repr. as 2 vols, 1966)\nThorpe, B., ed., The Sermones Catholici or Homilies of Aelfric, Aelfric Society, 2, (1844-46)\nTreharne, Elaine M., ed., The Old English Life of St Nicholas with the Old English Life of St Giles, Leeds Texts and Monographs, ns 15 (Leeds: Leeds Studies in English, 1997)\n---, 'A Unique Old English Formula for Excommunication from Cambridge, Corpus Christi College 303', Anglo-Saxon England, 24 (1995), 185-211.