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V. SPECULUM DE ANTICHRISTO.\nI HAVE little doubt that this tract is by Wyclif; it seems to me to bear the stamp of genuineness in style as in matter. The assertion of free|will on p. 110 may surprise some who know how prominent a place was held by predestination in Wyclif's theological system, but it will be seen that in dealing with the next point of Antichrist and his clerks, predesti|nation is treated as a recognized truth. This double-sided assertion of doctrine is usual with Wyclif, who declares in plain terms Cum prædesti|natione et præscientia stat libertas arbitrii (see Lechler, I. 509).\nThe tract seems to be early in date, belonging to a time when the poor priests were already causing scandal, but when no violent measures had been taken to repress them. It must have been written before Wyclif de|veloped his doctrine of the Eucharist, or he could hardly have mentioned the mass as he does on p. 112, without any reference to the falsity of transubstantiation.\nI have retained the title, though not found in either MS., for the sake of distinction from No. XVII.\nAntichrist and his clerks object to preaching—\nI. That it causes dissension, and that Christian men should seek peace and charity. To which true men say that Christ has bidden them to preach, and that preaching does more good than harm.\nII. That preaching is against charity, because it hardens enemies. It is better to pray for them.\nTrue men cite Christ's example. Some men are saved through preaching; others made better for a time. Besides in all assemblies there are some good men who profit.\nIII. That preaching can do nothing for men who are ordained by God either to perish or be saved.\nTrue men say that God ordains men to be saved through preaching; that men have free will, and God will give them grace if they desire it.\nIV. That prayer is more profitable than preaching.\nTrue men say that preaching is better than praying by mouth. Christ commanded preaching, but not matins or evensong. It is uncharitable for a man to wrap himself in contemplation when he might be teaching others. Yet priests are to pray devoutly.\nSpeculum de Antichristo. Hou anticrist & his clerkis feren trewe prestis fro prechynge of cristis gospel bi foure disceitis.\nFirst þei seyn þat prechynge of þe gospel makiþ discencion & enemyte, & siþ cristene men schulde make pees & charite, as þe gospel seiþ, þei schulden cesse of prechynge, siþ þer comeþ more harm þan good þer-of. Here trewe men seyn þat crist cam in-to þis world not to make pees of synful men to lyuen in here fleschly lustis & worldly ioie at here lykyng, but to departe*. [do parte X.] hem fro synful lif bi þe gospel, þat is clepid swerd of þe holy gost. & þouȝ luciferis children ben wode & sleen hem self bi sterynge of here fadir for enemyte & here owen cruel hertis, ȝit cristene men schullen not cesse to do þe*. [omitted AA.] comaundement & honour of god & poyntis of charite to here breþren; for crist & his apostlis leften not prechynge of þe gospel, & ȝit þe deuelis lyms maden dis|cencion & grucchynge & fiȝttynge aȝenst hem And goode men resceyuynge cristis gospel, to ȝeue vs ensaumple to laste trewe in prechynge þouȝ anticristis clerkis grucchen. & þus cristene men schulde make verrey [page 104] pees bitwene god & cristene soulis bi trewe kepynge of his hestis, & distroie fals pees of cursed men and don here traueile to amende hem for ellis þei failleden in charite. For bi þis sotil ypocrisie anticrist wolde quenche & owtlaue holy writt & make alle men dampnyd; for he wolde heuere stire summe of his seruauntis & stryue & debate for prechynge of goddis word, & þus schulde no man knowe goddis word bi prechynge. And certis ȝif ony man preche in grace þer comeþ more good þer-of þan alle fendis lymes may don harm, þouȝ many þousand sathanas children ben deppere dampnyd for here rebelte aȝenst god & his gracious techynge. Page 110 ¶ Þe secunde tyme*. [omitted AA.] þei seyn þat men schulden cesse of prechynge for charite of here enemyes. For bi prechynge here enemyes be stired to hate & mansleynge of holy prechouris & not amendid. for þere ben many þousand þat schullen ben dampnyd & not leue here synne for ony prechynge, but more dampnid for þei heren goddis word & don not þer-aftir. And for þis charite seiþ god to þe prophete þat he schal make*. [Ezekiel iii. 26.] his tounge*. [omitted AA.] cleue faste to þe roof of his mouþ, for þe peple is þus hard aȝenst god & his techynge. And þus comaundeþ crist þat men schullen not ȝeue holy þingis to hondis &*. [Matthew vii. 6.] putten precious perlis to hoggis, & god biddeþ to his prechour þat he speke not þere goddis word where is noon herynge. ¶ Here trewe men seyn þat þei schulden loue more god & cristene soulis þan here owene temporal lif, And þerfore techiþ goddis lawe to here enemyes & preie for hem hertly til þei weren dede, as crist dide on þe cros & his apostlis to here deþ & namely seynt steuene. And ȝit þei weren certeyn þat here enemyes schulden slen hem, þerfore, to teche vs þat, þei suffreden wilfully to ȝeue vs ensaumple to sue hem in þis. & þouȝ men schullen algatis be dampnyd ȝit it helpiþ hem þat goddis word is prechid, for þer-by moo men ben sauyd & fewere dampnyd & so lesse peyne to hem algatis. And ȝit sumtyme þei han compuncion & leuen here synnes long tyme & ben in grace & charite for a tyme, þat is betre þan alle þis world, ȝe to hem; & god ȝeueþ to eche man a free wille to chese good or euyl & god is redi to ȝeue hem grace ȝif þei wolen resceyuen it; & ȝit þei done here-by many goode dedis of kynde & for hem schullen haue moche reward in þis world at þe laste & lesse peyne in helle, and it*. [ȝit AA.] is gret vengaunce of god whanne he wiþ-drawiþ prechynge fro a comynalte. For þei ben not worþi to here goddis word & þerfore þei schullen be deppere dampnyed; and where a gedrynge of peple is summe comynly ben goode, & for hem principaly men prechen goddis word & not for houndis þat berken aȝenst god & his lawis, ne for swyn þat baþen hem in Page 111 synne & wolle neuere leuen hem for drede of peyne ne hope*. [op X. corrected into 'hope' by a later hand.] of blisse. And ȝif prechours [page 105] weren certeyn þat alle a comynalte wolden not here goddis word þei wolden not preche þere but goo to oþer peple, as crist biddiþ, for þei schullen not fayle in o place or oþere of summe good men til þe day of dome come.\n¶ Þe þridde tyme þei seyn þat goode men schulden be sauyd þouȝ no prechynge be, for þei may not perische, as god seiþ. And summe wickid men schullen neuere come to blisse for no prechynge in erþe. ¶ Here seyn trewe men þat as god haþ ordeyned goode men to blisse, so god haþ ordeyned hem to come to blisse bi prechynge & kepyng of goddis word; and*. [omitted X.] so as þei schullen nedis come to blisse, so þei moten nedis here & kepe goddis hestis, & herof serueþ prechynge to hem; and summe wickid men now schullen be conuertid bi goddis grace & herynge of his word. And who knoweþ þe mesure of goddis mercy, to whom herynge of goddis word schal þus profite? eche man schal hope to come to heuene & enforce hym to here & fulfille goddis word, for siþ eche man haþ a free wille & chesyng of good & euyl, no man schal be sauyd but he þat willefully hereþ and endeles kepiþ goddis hestis, and no man schal be dampnyd but he þat wilfully & endeles brekiþ goddis comaundementis, & forsakiþ þus & blasphemeþ god. & herynge of goddis word & grace to kepen it, frely ȝouyn of god to man but ȝif he wilfully dispise it, is riȝt weie to askape þis peril & come to endeles blisse; & here-fore synful*. [omitted AA.] men owen wiþ alle manere mekenesse & reuerence & deuocion heren goddis word & grucchen not ne stryue aȝenst prechynge of cristis gospel.\n¶ Þe firþe tyme þei seyn þat men schulden cesse of prechynge & ȝeuen hem*. [omitted X.] to holy preiers & contemplacion for þat helpeþ more cristene men & is betre. ¶ Trewe men seyn boldly þat trewe prechynge is betre þan preiynge bi mouþe, ȝe þouȝ it come of herte & clene deuocioun, & it edifieþ more þe peple; & þerfore crist comaundid specialy Page 112 his apostlis & disciplis to preche þe gospel, & not to close hem in cloistris ne chirchis ne stones to preie þus. And þerfore ysaie seied woo is to me for I was stille. And poul seiþ:*. [Isaiah vi. 8.] woo is to me ȝif I preche not þe gospel. & god seiþ*. [omitted X.] to þe*. [1 Cor ix. 16.] prophete, ȝif he schew not to þe synful man*. [omitted X.] his synnys he*. [Ezekiel iii. 17.] schal be dampnyd þer-fore. Jerom seiþ as myche as innocent lif profitiþ bi merit & holynesse, so moche it harmeþ ȝif it aȝenstonde nouȝt*. [omitted X.] wicked enemys of goddis lawe. And gregori seiþ, þat men of gret kunnyng & vertuous lif þat chesen stilnesse & desert for loue of contemplacion ben giltif of as many soulis as þei myȝtten saue bi techynge & dwellynge in þe world; & þus prechynge is algatis best. neþeles deuout preiere of men of good lif is good in certeyn tyme, but it is aȝenst charite for prestis to preie euere more and no tyme to preche; siþ crist chargiþ prestis more for to preche þe gospel þan to seie masse or matynes, for he ne spekiþ not of matynes ne euensong opynly, [page 106] ne manere of masse now vsed, but only of þe sacrament; but he comaundiþ to prestis for to preche þe gospel bi-fore his deþ and aftir. And þer-fore þe grete clerk lyncolne proueþ þat trewe prechynge of þe gospel passiþ alle oþere goode werkis þat man doþ in erþe; & newe doctours, ȝe of mannys lawe, seyn þat prechynge passeþ þe masse in nyne profites. & þus seiþ poul þat god sent hym for to preche þe gospel & not to*. [1 Cor. i. 17.] cristene men; and ion þe ewangelist seiþ, ȝif a man see his*. [1 John iii. 17.] broþer haue nede & close his mercy fro him haþ not charite. moche more ȝif men ben in nede of soule þer is no charite in prestis but ȝif þei techen hem goddis comaundementis ȝif þei han kunnynge &*. [omitted X.] leiser þer-to; & ihū seiþ þat men schullen be dampnyd ȝif þei failen in bodily werkis of mercy, þat is prechynge, ordeyned to hem. & þus prestis may not cesse of prechynge for suche preiynge, for þan þei leften þe betre þing, & to hem grettere comaundement, & deden þe lesse & lesse worþi, & þus þei weren out of charite; & þanne here preieris schulden not ben acceptable to god, for þei sueden Page 113 not crist þat cam from heuene to saue soulis bi prechynge of þe gospel. lord, what charite is it to a kunnynge man to chese his owene contemplacion in reste, & suffre oþere men goo to helle for bregynge of goddis hestis, whanne he may lyȝtly teche hem & gete more þank of god in litil techynge þan bi longe tyme in suche preieris. Þerfore prestis schulden studie holy writt & kepe it in here owen lif, & teche it oþere men trewely & frely, & þat is best & most charite. And in certeyn tymes preie most*. [omitted AA.] deuoutly & haue sorowe for here synnes & oþere mennys. And þan þei schullen be as þe firmament ouer litel sterris in comparison of oþere seyntis in heuene. God brynge vs alle to þat glorious blisse for his endeles mercy. Amen.


Dictionnaire analogique multilingue : MW702600 (islandais-arabe)\nبول, بَوْل, شخاخ , ماء, يتبوّل — hland, þvag[Rel.Pr.]\nبَوْلي, مبولة — þvag-, þvagfæra-\nþvag- (adj.) • þvagfæra- (adj.) • بَوْلي (adj.) • مبولة (adj.)


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'ge-líþian' - Bosworth–Toller Anglo-Saxon Dictionary\nTake here Shrn. 130, 5 and Past. 159, 3 in Dict., and add Þæt yrre wédendra gelíþige ut iram saeuientium mitiget, Scint. 121, I. Ðæt hé ryhtlíce and stíðlíce wrecan sceolde, ðæt hé ðæt ne forielde . . . ðætte tó ungemetlíce ne sié gelíðod ðǽm scyldgan ne hoc, quod agi recte ac graviter potuit, immature praeveniens laeviget, Past. 151, 2.\nToller, T. Northcote, and Joseph Bosworth. "ge-líþian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 361.


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'mearc-pæð' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. n. (?) A path leading through a country Be mearcpaðe, strǽte neáh, Andr. Kmbl. 2124; An. 1063. Ic síðade wíddor mearcpaðas (paths across the marches? ) træd, móras pæðde, Exon. 126 a; Th. 485, 7; Rä. 71, 10, Gewát hé ðá féran ofer mearcpaðu (-paðum? -waðu, Grimm, Kemble), ðæt hé on Membre becom, Andr. Kmbl. 1575; An. 789. v. mearc-wæd.\nBosworth, Joseph. "mearc-pæð." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 674.\nmearc-pæþ Take here El. 233, given under mearc-wæd (the facsimile reprint of the Codex Vercellensis has mearcpaðu).


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Ælfric: Alia Visio\nþa ða se engel ðus gereht hæfde. ða oflicode me ðearle þæt ic eft to ðam lichaman sceolde fram ðære stowe wynsumnysse. and ðæra halgena geferrædene. ne dorste ic swa ðeah nán ðing wiðcweðan; Æfter ðisum ic wearð gebroht. and geedcucod betwux mannum;\nDrihthelm wunode ða on ðæs mynstres digelnysse. oð his lifes ende stiðlice drohtnigende;\nHé eode gelome on winterlicum cyle to ðære éá. and stód on his gebedum on ðam wætere. hwilon to his gyrdle. hwilon to his swuran;\nEode him siððan mid ðam ylcum claðum. oð þæt hí on his lichaman wearmodon and adruwodon;\nÐa ða hine man axode hu he mihte ðone micclan cyle forberan. hé andwyrde; Maran cyle ic geseah. and wyrsan;\nEft ða ða hí axodon hú hé mihte swa stearce forhæfednysse healdan. hé andwyrde; Stiðran and wyrsan ic geseah;\nSwa hé hit macode on his life. and manega oðre gerihtlæhte. mid worde and gebysnunge;\nWe rædað gehwær on bocum. þæt oft and gelome men wurdon of ðisum life gelædde. and eft to life arærde. and hí fela wítnungstowa. and eac halgena wununga gesawon. swa swa greogrius se halga papa awrát on ðære bec þe is gehaten dialegorum. be ánum men þæt his sawul wearð gelædd of ðisum life. and fela ðing geseah;\nþa betwux ðam oðrum geseah hé hwær man bytlode ane gebytlu eal mid smætum golde. and ða wyrhtan worhton ða gebytlu on ðam sæternesdæge. and wæs ða fornean geendod;\nHe befrán ða hwam ða gebytlu gemynte wæron. swa mærlice getimbrode;\n/ Him wæs gesæd. þæt hi wæron gemynte anum sutere on romana byrig. and hine eac namode;\n/ Æfter ðisum arás se deada. and axode geornlice ymbe ðone sutere hu hé geworht wære. on woruldlicere drohtnunge. and man afunde ða þæt his gewuna wæs. þæt he worhte his weorc to seofon nihtum. and sealde on ðone sæternesdæg. Nam ða of his cræfte him bigleofan.\nand dælde ðone ofereacan þearfum mid estfullum mode. and wæron for ði þa gebytlu on ðam dæge swiðost geworhte. ðe hé ða ælmessan gewunelice dælde;\nMicel is godes mildheortnys ofer mancynne. þam ðe wel willað;\nWe on ðisum life magon helpan þam forðfarenum ðe on witnunge beoð. and we magon us sylfe betwux ús on life ælc oðrum fultumian to ðam upplican life. gif we ðæs cepað. and ða ðe fulfremede wæron and to godes rice becomon. magon fultumian ægðer ge ús. ge ðam forðfarenum þe on wítnunge sind. gif hí mid ealle forscyldgode ne beoð;\nSy wuldor and lof. ðam welwillendum gode. A. on ecnysse. amen:


/mak"euh naw'/, n.\nAlso called Mackinaw coat, mackinaw coat.\n[1755-65; sp. var. of MACKINAC]


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'FREÁ' - Bosworth–Toller Anglo-Saxon Dictionary\n[ = freaha], freó; gen. freán; m. A lord, master, the Lord; dŏmĭnus Freá sceáwode fyrngeweorc the lord beheld the ancient work, Beo. Th. 4560; B. 2285. Freá Ælmihtig the Lord Almighty, Cd. 1; Th. 1, 9; Gen. 5: 101; Th. 134, 24; Gen. 2229. Freá moncynnes lord of mankind, Bt. Met. Fox 17, 17; Met. 17, 9. Swá neáh wæs sigora Freán þusend aurnen so nearly a thousand [winters] of the Lord of victories had elapsed, Chr. 973; Erl. 124, 23; Edg. 15. Habbaþ we to ðæm mǽran ǽrende Deniga freán we have an errand to the famous lord of the Danes, Beo. Th. 547; B. 271. Ðis is hold weorod freán Scyldinga this is a band attached to the lord of the Scyldings, 587 , B. 291. Wígheafolan bær freán on fultum he bore the helmet to bring aid to his lord, 5316, note; B. 2662. To hire freán sittan to sit by her lord, 1287; B. 641. Ic Freán þanc secge, écum Dryhtne I say thanks to the Lord, the eternal Ruler, 5581; B. 2794. He ðone wísan wordum hnǽgde freán Ingwina he addressed with words the wise lord of the Ingwines, 2642; B. 1319. Gúþ nimeþ freán eówerne war shall take away your lord, 5068; B. 2537. Ðonne we geferian freán úserne, leófne mannan when we bear our lord, the dear man, 6206; B. 3107. [O. Sax. fráho, fróho, fróio, fró, m: O. H. Ger. fró, m. dŏmĭnus: Goth. frauya, m. lord: Icel. Freyr, m. name of the god Freyr.] DER. ágend-freá, aldor-, folc-, gúþ-, heáh-, líf-, mán-, sin-.\nBosworth, Joseph. "FREÁ." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 331.\nfreá Add:v. frígea.\nfreá- See compounds under frǽ-.


'for-hraþe' - Bosworth–Toller Anglo-Saxon Dictionary\nAddHé wearð þá gefullod forhraðe, Hml. Th. ii. 502, 1: Hml. S. 29, 149. Æðelstán cyng gefreóde Eádelm forraðe þæs ðe hé ǽrest cyng wæs very soon after he first was king, C. D. B. ii. 315, 18.\nToller, T. Northcote, and Joseph Bosworth. "for-hraþe." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 245.\nfór-hraðe adv. Very quickly, soon; cĭto, confestim Æfter ðam ðæs fórhraðe very soon after that. Chr. 921; Erl. 107, 6, 24. v. fór-raðe.


'gim-cyn' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:; 1. a kind of gem Smaragdus ꝥ gimcyn, Nar. 5, l. Hwelc fremu byþ þám gítsere ꝥ hé ǽlces gimcynnes genóg begite, Bt. 26, 3 ; F. 94, 13. Eárhringas of mænigfealdan gimcynne geworhte, Nar. 26. 32. His brýdbúras wǽron eorcnanstánum, unionibus and carbunculis þǽm gimcynnum swíþast gefrætwode, Nar. 5, 4. 2. a gem of a particular kind Golde geglengde and gimcynnum (cf. mid ǽlces cynnes gimmum. Bt. 28 ; F. 100, 27), Met. 15, 4: 25, 6. Þá róde golde beweorcean and gimcynnum, mid eorcnanstánum besettan, El. 1064. Sécan ǽgþer ge hwíte gimmas ge reáde, and ǽlces cynnes gimcyn, Bt. 32, 3 ; F. 118, 18.\nToller, T. Northcote, and Joseph Bosworth. "gim-cyn." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 468.\ngim-cyn gym-cyn, -cynn, es; n. A gem-kind, a precious stone, a gem; genus gemmarum, gemma Se forma feohgítsere gróf æfter gimcynnum the first miser delved after precious stones, Bt. Met. Fox 8, 114; Met. 8, 57: 15, 8; Met. 15, 4. On ðære éðyltyrf niððas findaþ gold and gymcynn in that country men find gold and gems, Cd. 12; Th. 14, 29; Gen. 226: Elen. Kmbl. 2046; El. 1024.


Ōtean, Eruand 1869-1926 [WorldCat Identities]\nŌtean, Eruand 1869-1926\n136 works in 233 publications in 6 languages and 643 library holdings\nFiction Romance fiction Didactic fiction Historical fiction Psychological fiction Novels Criticism, interpretation, etc Political fiction Allegories History\nMost widely held works about Eruand Ōtean\nAccursed years : my exile and return from Der Zor, 1914-1919 by Eruand Ōtean( Book )\nAnitseal tariner, 1914-1919 : andznakan hishatakner by Eruand Ōtean( Book )\nErvand Ōtyan by Anushavan Makaryan( Book )\nErvand Ōtyani hishatakin : hodvatsner, husher, namakner( Book )\nErvand Ōtyan : kyankʻě ev gortsě by S. P Muradyan( Book )\nNamakner by Eruand Ōtean( Book )\nJournal de déportation by Eruand Ōtean( Book )\nTʻertʻon vepi tesutʻyuně : Ervand Ōtyan by Grigor Hakobyan( Book )\nErvand Ōtyani kyankʻě ev hraparakakhosakan gortsuneutʻyuně by S. A Manukyan( Book )\nErvand Ōtean : kyankʻě, hraparakakhosutʻyuně, gegharvestakan vastakě by S. A Manukyan( Book )\nEnker Pʻanjuni taragrutʻean mēj ; Im ashkharhahayeatsʻkʻnerě (dasakhōsutʻiwnner ōruan hartsʻerun shurj) ; Naew, Harakitsʻ ew lratsʻutsʻichʻ niwtʻer by Eruand Ōtean( Book )\nSālʹhā-yi nifrīn shudah : yāddāshtʹhā-yi tabʻīd bih Dīrzūr : 1914 tā 1919 M = Accursed years, my exile and return from DerZor by Eruand Ōtean( Book )\nTasnerku tari Polsēn durs : 1896-1909 by Eruand Ōtean( )\nTasnerkow tari Polsēn dowrs by Eruand Ōtean( Book )\nAniceal tariner : 1914-1919 : (anjnakan yišatakner) by Eruand Ōtean( Book )\nT̕ert̕on vepi tesowt̕yownẹ : Ervand Ôtyan by Grigor Hakobyan( Book )\nErvand Ôtyan : kyank̕ẹ ev gorcẹ by Samvel Pargevi Mowradyan( Book )\nTasnerku tari Polsēn durs : 1896-1908 ; andznakan hishatakner ; patkerazard by Eruand Ōtean( Book )\nDasnergo darie Bolisen tours, 1896-1908. (Anznagan hishadagmr) by Eruand Ōtean( Book )\nMost widely held works by Eruand Ōtean\nComrade Panchoonie by Eruand Ōtean( Book )\n19 editions published between 1914 and 2017 in 4 languages and held by 55 WorldCat member libraries worldwide\nErker by Eruand Ōtean( Book )\n7 editions published between 1956 and 1978 in Armenian and held by 26 WorldCat member libraries worldwide\nTʻaghakanin knikě, vēp polsahay keankʻē by Eruand Ōtean( Book )\n5 editions published between 1921 and 1959 in Armenian and held by 21 WorldCat member libraries worldwide\nĚnker Pʻanjuni Vaspurakani mēj : Ěnkervarakan namakani Ěnker B. Pʻanjuniē by Eruand Ōtean( )\n4 editions published between 1914 and 1923 in Armenian and held by 21 WorldCat member libraries worldwide\nĚnk. B. Pʻanjuni by Eruand Ōtean( Book )\n4 editions published between 1989 and 2006 in Armenian and held by 18 WorldCat member libraries worldwide\nAriwnot hishatakner by Eruand Ōtean( )\n3 editions published between 1920 and 1959 in Armenian and held by 15 WorldCat member libraries worldwide\nĚntir erker by Eruand Ōtean( Book )\n4 editions published in 1988 in Armenian and Undetermined and held by 11 WorldCat member libraries worldwide\nAbdülhamid ve Sherlock Holmes by Eruand Ōtean( Book )\n1 edition published in 2014 in Turkish and held by 10 WorldCat member libraries worldwide\nHay Tiasboran : zhamanakakitsʻ astandakan keankʻē by Eruand Ōtean( Book )\n3 editions published in 1999 in Armenian and held by 9 WorldCat member libraries worldwide\nTʻiw 17 khafiēn : zhamanakakitsʻ patmakan vēp ; erekʻ grkʻov by Eruand Ōtean( Book )\nErkeri zhoghovatsu : vetsʻ hatorov by Eruand Ōtean( Book )\nAzgayin barerar ew ayl patmuatskʻner by Eruand Ōtean( Book )\n1 edition published in 1992 in Armenian and held by 9 WorldCat member libraries worldwide\nĚnker B. Pʻanjuni i Tsaplvar ew Vaspurakan by Eruand Ōtean( Book )\n2 editions published between 1938 and 1995 in Armenian and held by 8 WorldCat member libraries worldwide\nMer erespʻokhannerě, mer azgayin zhoghově : 36 lusankarov ew 34 tsaghrankarov by Eruand Ōtean( Book )\n2 editions published in 1999 in Armenian and held by 8 WorldCat member libraries worldwide\nAṛakʻelutʻiwn mě i Tsaplvar : ěnkervarakan namakani Ěnker B. Pʻanjuniē by Eruand Ōtean( Book )\n4 editions published between 1911 and 1987 in Armenian and held by 8 WorldCat member libraries worldwide\nTʻaghakanin knikě : vēp polsahay keankʻē by Eruand Ōtean( Book )\n2 editions published between 1964 and 2016 in Armenian and held by 7 WorldCat member libraries worldwide\n1 edition published in 1913 in Armenian and held by 7 WorldCat member libraries worldwide\n3 editions published between 1911 and 1949 in Armenian and held by 7 WorldCat member libraries worldwide\nAudience level: 0.73 (from 0.22 for Anna Karen ... to 1.00 for Ervand Ōt ...)\nSarukhan, Al (Alekʻsandr) Illustrator\nMakaryan, Anushavan Author\nMelkonian, Ara Stepan\nHakobyan, Grigor (Grigor J.) 1958-2005 Author\nKetcheyan, Léon (1952- ...).\nAntreassian, Jack 1920-2009 Translator\nՄանուկյան, Ս. Ա (Սարիբեկ Արմենակի) Author\nWikipedia Yervant Odian\nAbdülhamid--II,--Sultan of the Turks, Adultery Anna Karenina (Tolstoy, Leo, graf) Aristocracy (Social class) Armenia (Republic) Armenian fiction Armenian literature Armenian massacres (1915-1923) Armenians Armenians--Political activity Armenian wit and humor Atonement Authors, Armenian Change--Religious aspects Drama English fiction Fiction Historical fiction Jury Karenina, Anna (Fictitious character) Manners and customs Man-woman relationships Married people Married women Nobility Ōtean, Eruand, Prostitutes Psychological fiction Romance fiction Romance fiction, Russian Russia Russia (Federation) Russian fiction Russian literature Satire, Armenian Seduction Self-sacrifice Social conditions Social justice Soviet Union Spanish language Suicide Tolstoy, Leo,--graf, Trials (Murder) Trials (Poisoning) Turkey Upper class Upper class women Wives Women\nErowand Ôtean taalkundige uit Ottomaanse Rijk (1869-1926)\nJervand Otjan arménský satirik\nŌdean, Eruant 1869-1926\nOdián, Iervant 1869-1926\nOdian, Yervant 1869-1926\nOdyan, Yervant 1869-1926\nŌtean, E. 1869-1926\nŌtean, E. (Eruand), 1869-1926\nŌtean, Erowand 1869-1926\nŌtean, Eruand 1869-1926\nOtean, Eruant 1869-1926\nŌtean, Erwand 1869-1926\nŌtian, Erowand 1869-1926\nŌtian, Eruand 1869-1926\nOti︠a︡n, Ervand 1869-1926\nŌtian, Ervant 1869-1926\nOtjan, Ervand 1869-1926\nŌtyan, Ervand 1869-1926\nŪdyān, Yiruwānt 1869-1926\nYervant Odian Armenian writer\nYervant Odian armenischer Schriftsteller und Satiriker\nYervant Odian écrivain arménien\nYervant Odian escritor armenio\nYervant Odian giornalista, romanziere e commediografo armeno\nYervant Odian scriitor armean\nЕрванд Отян османский армянский литератор\nОтян, Ерванд 1869-1926\nՕտեան Երուանդ 1869-1926\nՕտեան, Երուանդ (Երօտ), 1869-1926\nՕտյան Երվանդ 1869-1926\nيروانت أوديان، 1869-1926\nیروانت اودیان زبان‌شناس، نویسنده، و مترجم اهل ارمنستان


Aerial view of baseball diamond on campus, ca. 1965 - 1971\nPermanent Link To This Item: http://hdl.handle.net/10575/11721\nFile Name: as-061_s00209_010.jpg\nTitle: Aerial view of baseball diamond on campus, ca. 1965 - 1971\nSubjects: Athletics | Aerial Views | University of California, Irvine | Irvine (Calif.)