<hi><hi><foreign><hi>Passus <orig>.xx<expan>us</expan>.</orig><reg>vicesimus</reg> de visione & prim<expan>us</expan> de</hi></foreign> <hi>Dobest</hi></hi></hi>\n<l> <hi><hi>T</hi></hi><hi>h</hi>anne as I wente by þe wey . whan I was thus awaked</l>\n<l> Heuy chered I yede . and elenge in herte</l>\n<l> I ne wiste wher to ete . ne at what place</l>\n<l> And it neghed neiȝ þe noon . and wiþ nede I mette</l>\n<l> That afrounted me foule . and faitour me called</l>\n<l> Kanstow noȝt excuse þee . as dide þe kyng and oþ<expan>er</expan>e</l>\n<l> That þow toke to þi bilyue . to cloþes and to sustenaunce</l>\n<l> And by techynge and by tellynge . of <hi><foreign><hi>Spiritus temp<expan>er</expan>ancie</hi></foreign></hi></l>\n<l> And þow nome namoore . þan nede þee tauȝte</l>\n<l> And nede ne haþ no lawe . ne neuere shal falle in dette</l>\n<l> For þre þynges he takeþ . his lif for to saue</l>\n<l> <hi>¶</hi> That is mete whan men hym werneþ . and he no moneye weldeþ</l>\n<l> Ne wight noon wol ben his boruȝ . ne wed haþ noon to legge</l>\n<l> And he cauȝte in þat caas . and come þer<seg>-</seg>to by sleighte</l>\n<l> He synneþ noȝt sooþliche . þat so wynneþ his foode</l>\n<l> <hi>¶</hi> And þouȝ he come so to a clooþ . and kan no bettre cheuyssaunce</l>\n<l> Nede anoon righte . nymeþ hym vnder maynprise</l>\n<l> <hi>¶</hi> And if hym list for to lape . þe lawe of kynde wolde</l>\n<l> That he dronke at ech dych . er he for þurst deide</l>\n<l> So nede at gret nede . may nymen as for his owene</l>\n<l> Wiþ<seg>-</seg>outen conseil of Conscience . or Cardynale v<expan>er</expan>tues</l>\n<l> So þ<expan>a</expan>t he sewe and saue . <hi><foreign><hi>Spiritus temperancie</hi></foreign></hi></l>\n<l> <hi>¶</hi> For is no v<expan>er</expan>tue bi fer . to <hi><foreign><hi>Spiritus temperancie</hi></foreign></hi></l>\n<l> Ne<note>W.20.24: W alone reads <hi>Ne</hi>; all other manuscripts have <hi>Neiþer</hi>.</note> <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi> . ne <hi><foreign><hi>Spiritus fortitudinis</hi></foreign></hi></l>\n<l> For <hi><foreign><hi>Spiritus fortitudinis</hi></foreign></hi> . forfeteþ ful ofte</l>\n<l> He shal do moore þan mesure . many tyme and ofte</l>\n<l> And bete men ouer bittre . and some of hem to litel</l>\n<l> And greue men gretter . þan good feiþ it wolde</l>\n<l> <hi>¶</hi> And <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi> . shal Iuggen wole he nel he</l>\n<l> <hi>¶</hi> After þe kynges counseil . and þe comune like</l>\n<l> And <foreign><hi>Spiritus prudencie</hi></foreign> . in many a point shal faille</l>\n<l> Of þat he weneþ wolde falle . if his wit ne weere</l>\n<l> Wenynge is no wysdom . ne wys ymaginacion</l>\n<l> <foreign><hi>Homo p<expan>ro</expan>ponit & deus disponit</hi></foreign> . and gou<expan>er</expan>neþ alle goode v<expan>er</expan>tues</l>\n<l> Ac nede is next hym . for anoon he mekeþ</l>\n<l> And as lowe as a lomb . for lakkyng of þat hym nedeþ</l>\n<l> Wise men forsoke wele . for þei wolde be nedy</l>\n<l> And woneden in wildernesse . and wolde noȝt be riche</l>\n<l> <hi>¶</hi> And god al his grete Ioye . goostliche he lefte</l>\n<l> And cam and took mankynde . and bicam nedy</l>\n<l> So nedy he was as seiþ þe book . in manye sondry places</l>\n<l> That he seide in his sorwe . on þe selue roode</l>\n<l> Boþe fox and fowel . may fle to hole and crepe</l>\n<l> And þe fissh haþ fyn . to flete wiþ to reste</l>\n<l> Ther nede haþ ynome me . þ<expan>a</expan>t I moot nede abide</l>\n<l> And suffre sorwes ful soure . þat shal to Ioye torne</l>\n<l> For<seg>-</seg>þi be noȝt abasshed . to bide and to be nedy</l>\n<l> Siþ he þat wroȝte al þe world . was wilfulliche nedy</l>\n<l> Ne neu<expan>er</expan>e noon so nedy . ne pou<expan>er</expan>er deide</l>\n<l> <hi><hi>W</hi></hi>han nede haþ<note>W.20.50: W alone reads <hi>haþ</hi>; all other manuscripts have <hi>hadde</hi>.</note> vndernome me þus . anoon I fil aslepe</l>\n<l> And mette ful m<expan>er</expan>ueillously . þat in mannes forme</l>\n<l> Antecrist cam þanne . and al þe crop of truþe</l>\n<l> Torned it vp<seg>-</seg>so<seg>-</seg>doun . and ouer<seg>-</seg>tilte þe roote</l>\n<l> And fals sprynge and sprede . and spede mennes nedes</l>\n<l> In ech a contree þer he cam . he kutte awey truþe</l>\n<l> And gerte gile growe þ<expan>er</expan>e . as he a god weere</l>\n<l> <hi>¶</hi> Freres folwede þat fend . for he gaf hem copes</l>\n<l> And Religiouse reu<expan>er</expan>enced hym . and rongen hir belles</l>\n<l> And al þe Couent forþ cam . to welcome þat tyraunt</l>\n<l> And alle hise as wel <add>as</add> hym . saue oonly fooles</l>\n<l> <hi>¶</hi> Whiche foolis were wel leuere . to deye þan to lyue</l>\n<l> Lenger siþ Lenten . was so rebuked</l>\n<l> And as<note>W.20.63: W alone reads <hi>as</hi>; all other manuscripts omit it.</note> a fals fend Antecrist . ouer alle folk regnede</l>\n<l> Saue<note>W.20.64: W alone reads <hi>Saue</hi>; all other manuscripts have <hi>And</hi>.</note> þ<expan>a</expan>t were mylde men and holye . þ<expan>a</expan>t no meschief dradden</l>\n<l> Defyed alle falsnesse . and folk þat it vsede</l>\n<l> And what kyng þ<expan>a</expan>t hem conforted . knowynge hem any while</l>\n<l> They cursed and hir conseil . were it clerk or lewed</l>\n<l> <hi>¶</hi> Antecrist hadde þus soone . hundredes at his baner</l>\n<l> And pride it bar . boldely aboute</l>\n<l> Wiþ a lord þat lyueþ . after likyng of body</l>\n<l> That kam ayein conscience . þat kepere was and gyour</l>\n<l> Ouer kynde cristene . and Cardynale v<expan>er</expan>tues</l>\n<l> <hi>¶</hi> I conseille quod Conscience þo . comeþ wiþ me ye fooles</l>\n<l> In<seg>-</seg>to <hi>vnite</hi> holy chirche . and holde we vs þere</l>\n<l> And crye we to kynde . þ<expan>a</expan>t he come and defende vs</l>\n<l> Fooles . fro þise fendes lymes . for Piers loue þe Plowman</l>\n<l> And crye we to al þe comune . þ<expan>a</expan>t þei come to <hi>vnitee</hi></l>\n<l> And þ<expan>er</expan>e abide and bikere . ayeins Beliales children</l>\n<l> <hi>¶</hi> Kynde / Conscience þo herde . and cam out of þe planetes</l>\n<l> And sente forþ his forreyours . Feu<expan>er</expan>es and Fluxes</l>\n<l> Coughes and Cardiacles . Crampes and tooþaches</l>\n<l> Rewmes and Radegundes . and roynouse scabbes<note>W.20.82: W alone reads <hi>scabbes</hi>; all other manuscripts have <hi>scalles</hi>.</note></l>\n<l> Biles and bocches . and brennynge Agues</l>\n<l> Frenesies and foule yueles . forageres of kynde</l>\n<l> Hadde ypriked and prayed . polles of peple</l>\n<l> That largeliche a legion . loste hir lif soone</l>\n<l> <hi>¶</hi> There was harrow and help . here comeþ kynde</l>\n<l> Wiþ deeþ þ<expan>a</expan>t is dredful . to vndo vs alle</l>\n<l> <hi>¶</hi> The lord þat lyued after lust . þo aloud cryde</l>\n<l> After Confort a knyght . to come and bere his baner</l>\n<l> A<seg>-</seg>larme a<seg>-</seg>larme quod þat lord . ech lif kepe his owene</l>\n<l> <hi>¶</hi> And þanne mette þise men . er Mynstrals myȝte pipe</l>\n<l> And er heraudes of Armes . hadden discryued lordes</l>\n<l> Elde þe hoore . þat<note>W.20.94: W alone reads <hi>þat</hi>; all other manuscripts have <hi>he</hi>.</note> was in þe vauntwarde</l>\n<l> And bar þe baner bifore deeþ . bi riȝt he it cleymede</l>\n<l> <hi>¶</hi> Kynde cam after . wiþ many kene soores</l>\n<l> As pokkes and pestilences . and muche peple shente</l>\n<l> So kynde þoruȝ corrupcions . kilde ful manye</l>\n<l> <hi>¶</hi> Deeþ cam dryuynge after . and al to duste passhed</l>\n<l> Kynges and knyghtes . kaysers and popes</l>\n<l> Lered and lewed . he leet no man stonde</l>\n<l> That he hitte euene . þ<expan>a</expan>t eu<expan>er</expan>e stired after</l>\n<l> Manye a louely lady . and lemmans of knyȝtes</l>\n<l> Swowned and swelted . for sorwe of hise<note>W.20.104: W alone reads <hi>hise</hi>; most other manuscripts have <hi>deþes</hi>.</note> dyntes</l>\n<l> <hi>¶</hi> Conscience of his curteisie . to kynde he bisouȝte</l>\n<l> To cesse and suffre . and see wher þei wolde</l>\n<l> Leue pride pryuely . and be parfite cristene</l>\n<l> <hi>¶</hi> And kynde cessede þo . to se þe peple amende</l>\n<l> Fortune gan flatere þanne . þo fewe þ<expan>a</expan>t were alyue</l>\n<l> And bihighte hem long lif . and lecherie he sente</l>\n<l> Amonges alle manere men . wedded and vnwedded</l>\n<l> And gaderede a greet hoost . al agayn Conscience</l>\n<l> <hi>¶</hi> This lecherie leide on . wiþ a Ianglynge chiere</l>\n<l> And wiþ pryuee speche . and peyntede wordes</l>\n<l> And armede hym in ydelnesse . and in heigh berynge</l>\n<l> He bar a bowe in his hand . and manye brode arewes</l>\n<l> Weren feþered wiþ fair biheste . and many a fals truþe</l>\n<l> Wiþ hise vntidy tales . he tened ful ofte</l>\n<l> Conscience and his compaignye . of holy chirche þe techeris</l>\n<l> <hi>¶</hi> Thanne cam Coueitise . and caste how he myȝte</l>\n<l> Ouer<seg>-</seg>come Conscience . and Cardinale v<expan>er</expan>tues</l>\n<l> And armed hym in Auarice . and hungriliche lyuede</l>\n<l> His wepne was al wiles . to wynnen and to hiden</l>\n<l> Wiþ glosynges and wiþ gabbynges . he giled þe peple</l>\n<l> <hi>¶</hi> Symonye hym sente . to assaille Conscience</l>\n<l> And p<expan>re</expan>ched to þe peple . and p<expan>re</expan>lates þei hem maden</l>\n<l> To holden wiþ Antecrist . hir temporaltees to saue</l>\n<l> And cam to þe kynges counseille . as a kene baroun</l>\n<l> And kneled to Conscience . in Court afore hem alle</l>\n<l> And garte good feiþ flee . and fals to abide</l>\n<l> And boldeliche bar adoun . wiþ many a bright Noble</l>\n<l> Muche of þe wit and wisdom . of westmynstre halle</l>\n<l> He Iogged<note>W.20.133: W alone reads <hi>Iogged to</hi>, a nonce usage which apparently means "spurred his horse towards" (<title>MED</title> <hi>jaggen</hi> v. 2(b)). Most other scribes wrote <hi>Iug(g)ed til</hi>, presumably understanding the phrase to mean "condemned" (<title>MED</title> <hi>jugen</hi>, v. 2(b)).</note> to a Iustice . and Iusted in his eere</l>\n<l> And ouer<seg>-</seg>tilte al his truþe . wiþ tak þis vp amendement</l>\n<l> <hi>¶</hi> <sic>An</sic><corr>An[d]</corr><note>W.20.135: W alone reads <hi>An</hi>; all other manuscripts have <hi>And</hi>. The W scribe nowhere else uses this form for <hi>And</hi>.</note> to þe Arches in haste . he yede anoon after</l>\n<l> And tornede Cyuyle in<seg>-</seg>to Symonye . and siþþe he took þe Official</l>\n<l> For a Mantel of Meneuer . and<note>W.20.137: W alone reads <hi>and</hi>; all other manuscripts have <hi>he</hi>.</note> made lele matrymoyne</l>\n<l> Departen er deeþ cam . and deuors shapte</l>\n<l> <hi>¶</hi> Allas quod Conscience and cryde þo . wolde crist of his g<expan>ra</expan>ce</l>\n<l> That Coueitise were cristene . þat is so kene a fighter<expan>e</expan></l>\n<l> And boold and bidynge . while his bagge lasteþ</l>\n<l> <hi>¶</hi> And þanne lough lyf . and leet daggen hise cloþes</l>\n<l> And armed hym <orig>anhaste</orig><reg>an haste</reg> . wiþ<note>W.20.143: W alone reads <hi>anhaste wiþ</hi>; all other manuscripts have <hi>in haste in</hi>.</note> harlotes wordes</l>\n<l> And heeld holynesse a Iape . and hendenesse a wastour</l>\n<l> And leet leautee a cherl . and lyere a fre man</l>\n<l> Conscience and <add>his</add><note>W.20.146: W alone reads <hi>his</hi>, which is inserted above the line; all other manuscripts omit it.</note> counseil . he counted at a flye<note>W.20.146: W alone reads <hi>at a flye</hi>; all other manuscripts have <hi>it</hi> (or <hi>it a</hi>/<hi>it but</hi>/<hi>at</hi>) <hi>folye</hi>.</note></l>\n<l> <hi>¶</hi> Thus relyede lif . for a litel fortune</l>\n<l> And prikeþ<note>W.20.148: W alone reads <hi>prikeþ</hi>; all other manuscripts have <hi>priked</hi>.</note> forþ wiþ pride . preiseþ he no v<expan>er</expan>tue</l>\n<l> Ne careþ noȝt how Kynde slow . and shal come at þe laste</l>\n<l> And kille alle erþely creatures . saue conscience oone</l>\n<l> Lyf lepte aside . and lauȝte hym a lemman</l>\n<l> Heele and I quod he . and heighnesse of herte</l>\n<l> Shal do þee noȝt drede . neiþ<expan>er</expan> deeþ ne elde</l>\n<l> And to forȝyte sorwe . and ȝyue noȝt of synne</l>\n<l> <hi>¶</hi> This likede lif . and his lemman fortune</l>\n<l> And geten in hir glorie . a gadelyng at þe laste</l>\n<l> Oon þat muche wo wroȝte . Sleuþe was his name</l>\n<l> Sleuþe wax wonder yerne . and soone was of age</l>\n<l> And wedded oon wanhope . a wenche of þe Stuwes</l>\n<l> Hir sire was a Sysour . þat neu<expan>er</expan>e swoor truþe</l>\n<l> Oon Tomme two tonge . atteynt at ech enqueste<note>W.20.161: W alone reads <hi>enqueste</hi>; all other manuscripts save F have <hi>a queste</hi>.</note></l>\n<l> <hi>¶</hi> This Sleuþe was war of werre . and a slynge made</l>\n<l> And threw drede of dispair . a dozeyne myle aboute</l>\n<l> <hi>¶</hi> For care Conscience þo . cryde vp<seg>-</seg>on Elde</l>\n<l> And bad hym fonde to fighte . and afere wanhope</l>\n<l> <hi>¶</hi> And Elde hente good hope . and hastiliche he shifte hym</l>\n<l> And wayued awey wanhope . and wiþ lif he fighteþ</l>\n<l> And lif fleiȝ for feere . to phisik after helpe</l>\n<l> And bisouȝte hym of socour . and of his salue he hadde</l>\n<l> He<note>W.20.170: W alone reads <hi>He</hi>; all other manuscripts have <hi>And</hi>.</note> gaf hym gold good woon . þ<expan>a</expan>t gladede his herte</l>\n<l> And þei gyuen hym ageyn . a glazene howue</l>\n<l> <hi>¶</hi> Lyf leeued þat lechecraft . lette sholde Elde</l>\n<l> And dryuen awey deeþ . wiþ Dyas and drogges<note>W.20.173: W alone reads <hi>drogges</hi>, "drugs"; most other manuscripts have <hi>dragges</hi>, "sweet medicines." Scribes are apt to confuse the two words (e.g. Chaucer, <title>Canterbury Tales</title> Prologue 426).</note></l>\n<l> <hi>¶</hi> And Elde auntred hym on lyf . and at þe laste he hitte</l>\n<l> <hi>A</hi> Phisicien wiþ a furred hood . þ<expan>a</expan>t he fel in a palsie</l>\n<l> And þere dyed þat doctour . er þre dayes after</l>\n<l> <hi>¶</hi> Now I se seide lif . þ<expan>a</expan>t Surgerie ne phisik .</l>\n<l> May noȝt a myte auaille . to mede<note>W.20.178: W alone reads <hi>mede</hi>, "bribe, reward"; other manuscripts have <hi>medle</hi>, "take action."</note> ayein Elde</l>\n<l> And in hope of his heele . good herte he hente</l>\n<l> And rood forþ to a<note>W.20.180: W alone reads <hi>forþ to a</hi>; all other manuscripts have <hi>so to</hi>.</note> reuel . a ryche place and a murye</l>\n<l> The compaignye of confort . men cleped it som<seg>-</seg>tyme</l>\n<l> <hi>¶</hi> And Elde anoon after me . and ouer myn heed yede</l>\n<l> And made me balled bifore . and bare on þe croune</l>\n<l> So harde he yede ouer myn heed . it wole be sene eu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Sire yuele ytauȝt Elde quod . I . vnhende go wiþ þe</l>\n<l> Siþ whanne wh<add>a</add>s<note>W.20.186: The scribe has begun by writing an <h> and changed it to an .</note> þe wey . ouer mennes heddes</l>\n<l> Haddestow be hende quod . I . þow woldest haue asked leeue</l>\n<l> <hi>¶</hi> Ye leue lurdeyn quod he . and leyde on me wiþ Age</l>\n<l> And hitte me vnder þe ere . vnneþe myȝte<note>W.20.189: W alone reads <hi>myȝte</hi>; all other manuscripts have <hi>may</hi>.</note> ich here</l>\n<l> He buffetted me so<note>W.20.190: W alone reads <hi>so</hi>; all other manuscripts omit it.</note> aboute þe mouþ . þ<expan>a</expan>t out my teeþ he bette<note>W.20.190: W alone reads <hi>þat out my teeþ he bette</hi>; most manuscripts have either <hi>and bet out my teth</hi> or <hi>& bett me on þe teth</hi>.</note></l>\n<l> And gyued me in goutes . I may noȝt goon at large</l>\n<l> And of þe wo þ<expan>a</expan>t I was Inne . my wif hadde ruþe</l>\n<l> And wisshed ful witterly . þ<expan>a</expan>t I were in heuene</l>\n<l> For þe lyme þ<expan>a</expan>t she loued me fore . and leef was to feele</l>\n<l> On nyghtes namely . whan we naked weere</l>\n<l> I ne myghte in no manere . maken it at hir wille</l>\n<l> So Elde and she sooþly . hadden it forbeten</l>\n<l> <hi>¶</hi> And as I seet in þis sorwe . I sauȝ how kynde passede</l>\n<l> And deeþ drogh neiȝ me . for drede gan I quake</l>\n<l> And cryde to kynde . out of care me brynge</l>\n<l> Lo Elde þe hoore . haþ me biseye</l>\n<l> Awreke me if youre wille be . for I wolde ben hennes</l>\n<l> <hi>I</hi>f þow wolt be wroken . wend in<seg>-</seg>to <hi>vnitee</hi></l>\n<l> And hold þee þere euere . til I sende for þee</l>\n<l> And loke þow konne som craft . er þow come þennes</l>\n<l> <hi>¶</hi> Counseille me kynde quod I . what craft is best to lerne</l>\n<l> <hi>¶</hi> Lerne to loue quod kynde . and leef of alle oþere</l>\n<l> <hi>¶</hi> How shal I come to catel so . to cloþe me and to feede</l>\n<l> <hi>¶</hi> And þow loue lelly quod he . lakke shal þee neu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Mete ne worldly weede . while þi lif lasteþ</l>\n<l> <hi>¶</hi> And þ<expan>er</expan>e by conseil of kynde . I comsed to rome</l>\n<l> Thoruȝ Contricion and Confession . til I cam to <hi>vnitee</hi></l>\n<l> And þ<expan>er</expan>e was Conscience Conestable . cristene to saue</l>\n<l> And bisegede sooþly . wiþ seuene grete geauntz</l>\n<l> That wiþ Antecrist helden . harde ayein Conscience</l>\n<l> <hi>¶</hi> Sleuþe wiþ his slynge . an hard assaut he made</l>\n<l> Proude preestes coome w<expan>i</expan>t<expan>h</expan> hym . mo þan a þousand</l>\n<l> In paltokes and pyked shoes . and pisseris longe knyues</l>\n<l> Coomen ayein Conscience . wiþ Coueitise þei helden</l>\n<l> <hi>¶</hi> By Marie quod a mansed preest . of þe March of walys<note>W.20.220: W alone reads <hi>walys</hi>; all other manuscripts have <hi>Irlonde</hi>. An Irish manuscript of the C-Text, Douce 104, fol. 109v, also has the reading <hi>Wales</hi>. See the comment by Derek Pearsall in <title>Piers Plowman: A Facsimile of Bodleian Library, Oxford, MS Douce 104</title> (Cambridge: D.S. Brewer, 1992), p. xiv.</note></l>\n<l> I counte namoore Conscience . by so I cacche siluer</l>\n<l> Than I do to drynke . a drauȝte of good ale</l>\n<l> And so seiden sixty . of þe same contree</l>\n<l> And shotten ayein wiþ shot . many a sheef of oþes</l>\n<l> And brode hoked arwes . goddes herte and hise nayles</l>\n<l> And hadden almoost <hi>vnitee</hi> . and holynesse adown</l>\n<l> <hi>¶</hi> Conscience cryede help Clergie . or ellis I falle</l>\n<l> Thoruȝ inparfite preestes . and p<expan>re</expan>lates of holy chirche</l>\n<l> <hi>F</hi>reres herden hym crye . and comen hym to helpe</l>\n<l> Ac for þei kouþe noȝt wel hir craft . Conscience forsook hem</l>\n<l> <hi>¶</hi> Nede neghede þo neer . and Conscience he tolde</l>\n<l> That þei come for coueitise . to haue cure of soules</l>\n<l> And for þei are pou<expan>er</expan>e p<expan>ar</expan>auenture . for patrymoyne þei faille</l>\n<l> They wol flatere and fare wel . wiþ<note>W.20.234: W alone reads <hi>and fare wel wiþ</hi>. Hm has <hi>and fare wel</hi>; most other manuscripts have <hi>to fare wel</hi>.</note> folk þ<expan>a</expan>t ben riche</l>\n<l> And siþen þei chosen chele . and cheitiftee pouerte</l>\n<l> Lat hem chewe as þei chose . and charge hem w<expan>i</expan>t<expan>h</expan> no cure</l>\n<l> For lomer<expan>e</expan> he lyeþ . þat liflode moot begge</l>\n<l> Than he þat laboureþ for liflode . and leneþ<note>W.20.238: The reading could as well be <hi>leueþ</hi>.</note> it beggeris</l>\n<l> And siþen freres forsoke . þe felicite of erþe</l>\n<l> Lat hem be as beggeris . or lyue by Aungeles foode</l>\n<l> <hi>¶</hi> Conscience of þis counseil þo . comsede for to laughe</l>\n<l> And curteisliche conforted hem . and called in alle freres</l>\n<l> And seide sires sooþly . welcome be ye alle</l>\n<l> To <hi>vnitee</hi> and holy chirche . ac o þyng I yow preye</l>\n<l> Holdeþ yow in <hi>vnitee</hi> . and haueþ noon enuye</l>\n<l> To lered ne to lewed . but lyueþ after your<expan>e</expan> reule</l>\n<l> And I wol be your<expan>e</expan> boruȝ . ye shal haue breed and cloþes</l>\n<l> And oþere necessaries ynowe . yow shal no þyng faille</l>\n<l> Wiþ þat ye leue logik . and lerneþ for to louye</l>\n<l> For loue lafte þei lordshipe . boþe lond and scole</l>\n<l> Frere Fraunceys and Domynyk . for loue to be holye</l>\n<l> <hi>¶</hi> And if ye coueite cure . kynde wol yow teche</l>\n<l> That in mesure god made . alle maner<expan>e</expan> þynges</l>\n<l> And sette hem at a c<expan>er</expan>tein . and a siker nombre</l>\n<l> And nempnede names newe . and noumbrede þe sterres</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>Q</hi>ui num<expan>er</expan>at multitudine<expan>m</expan> stellar<expan>um</expan> . et om<expan>n</expan>ib<expan>us</expan> eis &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Kynges and knyghtes . þat kepen and defenden</l>\n<l> <hi>¶</hi> Han Officers vnder hem . and ech of hem a c<expan>er</expan>tein</l>\n<l> And if þei wage men to werre . þei write hem in noumbre</l>\n<l> Alle oþ<expan>er</expan>e in bataille . ben yholde Brybours</l>\n<l> Pylours and Pykeharneys . in ech a place y<seg>-</seg>cursed</l>\n<l> Wol no man tresore<note>W.20.262: W alone reads <hi>no man tresore</hi>; most other manuscripts have <hi>no tresorer</hi>.</note> hem paie . t<expan>ra</expan>uaille þei neu<expan>er</expan> so soore<note>W.20.262: Apart from WHmB, the other scribes copied this line after W.20.259.</note></l>\n<l> <hi>¶</hi> Monkes and Moniales . and alle men of Religion</l>\n<l> Hir ordre and hir reule wole . to han a c<expan>er</expan>tein noumbre</l>\n<l> Of lewed and of lered . þe lawe wole and askeþ</l>\n<l> A c<expan>er</expan>tein for a c<expan>er</expan>tein . saue oonliche of freres</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi quod Conscience by crist . kynde wit me telleþ</l>\n<l> It is wikked to wage yow . ye wexen out of noumbre</l>\n<l> Heuene haþ euene noumbre . and helle is wiþ<seg>-</seg>oute noumbre</l>\n<l> For<seg>-</seg>þi I wolde witterly . þ<expan>a</expan>t ye were in þe Registre</l>\n<l> And your<expan>e</expan> noumbre vnder Notaries signe . and neiþ<expan>er</expan> mo ne lasse</l>\n<l> <hi>¶</hi> Enuye herde þis . and heet freres to go to scole</l>\n<l> And lerne logyk and lawe . and ek contemplacion</l>\n<l> And p<expan>re</expan>che men of Plato . and preue it by Seneca</l>\n<l> That alle þynges vnder heuene . ouȝte to ben in comune</l>\n<l> <hi>¶</hi> And yet he lyeþ as I leue . þat to þe lewed so p<expan>re</expan>cheþ</l>\n<l> For god made to men a lawe . and Moyses it tauȝte</l>\n<l> <hi><foreign><hi><hi>N</hi>on concupisces rem p<expan>ro</expan>ximi tui</hi></foreign></hi></l>\n<l> <hi>¶</hi> And yuele is þis yholde . in parisshes of Engelonde</l>\n<l> For p<expan>er</expan>sons and parissh preestes . þat sholde þe peple shryue</l>\n<l> Ben Curatours called . to knowe and to hele</l>\n<l> Alle þ<expan>a</expan>t ben hir parisshens . penaunce to enioigne</l>\n<l> And sholden <sic>ashamed</sic><corr>[be] ashamed</corr><note>W.20.283: W alone reads <hi>ashamed</hi>; most other manuscripts read <hi>be ashamed</hi>.</note> in hir shrift . ac shame makeþ hem wende</l>\n<l> And fleen to þe freres . as fals folk to westmynstre</l>\n<l> That borweþ and bereþ it þider . and þanne biddeþ frendes</l>\n<l> Yerne of forȝifnesse . or lenger yeres loone</l>\n<hi><hi>Ac</hi> while he is</hi>\n<l> <hi>¶</hi> Ac while he is in westmynstre . he wol be bifore</l>\n<l> And maken hym murie . wiþ ooþer mennes goodes</l>\n<l> <hi>¶</hi> And so it fareþ w<expan>i</expan>t<expan>h</expan> muche folk . þat to þe freres hem shryueþ</l>\n<l> As Sisours and executours . þei wol ȝyue þe freres</l>\n<l> A parcel to preye for hem . and make hem<seg>-</seg>self murye</l>\n<l> Wiþ þe residue and þe remenaunt . þat oþ<expan>er</expan>e men biswonke</l>\n<l> And suffre þe dede in dette . to þe day of doome</l>\n<l> <hi>¶</hi> Enuye herfore . hatede Conscience</l>\n<l> And freres to philosophie . he fond þanne<note>W.20.295: W alone reads <hi>þanne</hi>; most other manuscripts read <hi>hem</hi>.</note> to scole</l>\n<l> The while coueitise and vnkyndenesse . Conscience assaillede</l>\n<l> In <hi>vnitee</hi> holy chirche . Conscience held hym</l>\n<l> And made pees porter . to pynne þe yates</l>\n<l> Of alle tale<seg>-</seg>telleris . and titeleris in ydel</l>\n<l> Ypocrisie and he . an hard assaut þei made<note>W.20.300: Following this line, all other manuscripts have <hi>Ypocrysie atte ȝate . hard gan fiȝte</hi> (in the spelling of L).</note></l>\n<l> And woundede wel wikkedly . many a wys techer<expan>e</expan></l>\n<l> That wiþ Conscience acordede . and Cardynale v<expan>er</expan>tues</l>\n<l> <hi>¶</hi> Conscience called a leche . þat koude wel shryue</l>\n<l> To go<note>W.20.304: W alone reads <hi>To go</hi>; HmCrGYOLMR omit <hi>To</hi>. C<hi>2</hi>CBF omit <hi>go</hi>.</note> salue þo þat sike ben . and þoruȝ synne ywounded</l>\n<l> Shrift shoop sharp salue . and made men do penaunce</l>\n<l> For hir mysdedes . þat þei wroȝt hadde</l>\n<l> And þ<expan>a</expan>t Piers were ypayed . <hi><foreign><hi>redde quod debes</hi></foreign></hi></l>\n<l> <hi>¶</hi> Some liked noȝt þis leche . and lettres þei sente</l>\n<l> If any surgien were þe segg<expan>e</expan> . þ<expan>a</expan>t softer koude plastre</l>\n<l> Sire leef to lyue in lecherie . lay þ<expan>er</expan>e and gronede</l>\n<l> For fastynge of a fryday . he ferde as he wolde deye</l>\n<l> <hi>¶</hi> Ther is a Surgien in þis sege . þat softe kan handle</l>\n<l> And moore of phisik bi fer . and fairer he plastreþ</l>\n<l> Oon frere Flaterer<expan>e</expan> . is phisicien and surgien</l>\n<l> <hi>¶</hi> Quod Contricion to Conscience . do hym come to <hi><hi>V</hi>nitee</hi></l>\n<l> For here is many a man . hurt þoruȝ ypocrisye</l>\n<l> <hi>¶</hi> We han no nede quod Conscience . I woot no bettre leche</l>\n<l> Than p<expan>er</expan>son or parisshe preest . penitauncer or bisshop</l>\n<l> Saue Piers þe Plowman . þat haþ power ouer hem alle</l>\n<l> And Indulgence may do . but if dette lette it</l>\n<l> <hi>¶</hi> I may wel suffre seide Conscience . syn ye desiren</l>\n<l> That frere flaterer<expan>e</expan> be fet . and phisike yow sike</l>\n<l> <hi>¶</hi> The frere her<seg>-</seg>of herde . and hiede faste</l>\n<l> To a lord for a lettre . leue to haue to curen</l>\n<l> As a Curatour he were . and cam w<expan>i</expan>t<expan>h</expan> hise l<expan>ett</expan>res</l>\n<l> Boldely to þe bisshop . and his brief hadde</l>\n<l> In contrees þer he coome . confessions to here</l>\n<l> And cam þ<expan>er</expan>e Conscience was . and knokked at þe yate</l>\n<l> <hi>¶</hi> Pees vnpynned it . was Porter of <hi>vnitee</hi></l>\n<l> And in haste askede . what his wille were</l>\n<l> <hi>¶</hi> In faiþ quod þis frere . for p<expan>ro</expan>fit and for helþe</l>\n<l> Carpe I wolde wiþ contricion . and þ<expan>er</expan><seg>-</seg>fore cam I hider</l>\n<l> <hi>¶</hi> He is sik seide Pees . and so are manye oþ<expan>er</expan>e</l>\n<l> Ypocrisie haþ hurt hem . ful hard is if þei keuere</l>\n<l> <hi>¶</hi> I am a Surgien seide þe segge . and salues kan make</l>\n<l> Conscience knoweþ me wel . and what I kan do boþe</l>\n<l> <hi>¶</hi> I praye þee quod Pees þo . er þow passe ferþer</l>\n<l> What hattestow I praye þee . hele noȝt þi name</l>\n<l> <hi>¶</hi> Certes seide his felawe . sire <hi><foreign><hi>Penetrans domos</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ye go þi gate quod Pees . by god for al þi phisik</l>\n<l> But þow konne som ooþ<expan>er</expan><note>W.20.341: W alone reads <hi>ooþer</hi>; other manuscripts omit it.</note> craft . þow comest nouȝt her<seg>-</seg>Inne</l>\n<l> I knew swich oon ones . noȝt eighte wynter hennes</l>\n<l> Coom in þus ycoped . at a Court þ<expan>er</expan>e I dwelde</l>\n<l> And was my lordes leche . and my ladies boþe</l>\n<l> And at þe laste þis lymyto<expan>ur</expan> . þo my lord was oute</l>\n<l> He saluede so oure wo<expan>m</expan>men . til some were wiþ childe</l>\n<l> <hi>¶</hi> Hende speche heet . Pees . opene þe yates</l>\n<l> Lat in þe frere and his felawe . and make hem fair cheere</l>\n<l> He may se and here . so it may bifalle</l>\n<l> That lif þoruȝ his loore . shal leue coueitise</l>\n<l> And be adrad of deeþ . and wiþ<seg>-</seg>drawe hym fram pryde</l>\n<l> And acorde wiþ Conscience . and kisse hir eiþ<expan>er</expan> ooþer</l>\n<l> <hi>¶</hi> Thus þoruȝ hende speche . entred þe frere</l>\n<l> And cam in to Conscience . and curteisly hym grette</l>\n<l> <hi>¶</hi> Thow art welcome quod Conscience . kanstow heele þe sike</l>\n<l> Here is Contricion quod Conscience . my cosyn ywounded</l>\n<l> Conforte hym quod Conscience . and tak kepe to hise soores</l>\n<l> The plastres of þe p<expan>er</expan>son . and poudres biten <add>to</add> soore</l>\n<l> He lat hem ligge ouer<seg>-</seg>longe . and looþ is to chaunge hem</l>\n<l> Fro lenten to lenten . he lat hise plastres bite</l>\n<l> <hi>¶</hi> That is ouer<seg>-</seg>longe quod þis Lymyto<expan>ur</expan> . I leue I shal amende it</l>\n<l> And gooþ and gropeþ Contricion . and gaf hym a plastre</l>\n<l> Of a pryuee paiement . and I shal praye for yow</l>\n<l> For al þat ye ben holden to . al my lif<seg>-</seg>tyme</l>\n<l> And make yow my lady . in masse and in matyns</l>\n<l> As frere of oure Frat<expan>er</expan>nytee . for a litel siluer</l>\n<l> <hi>¶</hi> Thus he gooþ and gadereþ . and gloseþ þ<expan>er</expan>e he shryueþ</l>\n<l> Til Contricion hadde clene foryeten . to crye and to wepe</l>\n<l> <hi>A</hi>nd wake for hise wikked werkes . as he was wont to doone</l>\n<l> For confort of his confessour . Contricion he lafte</l>\n<l> That is þe souerayneste salue . for alle kynne synnes</l>\n<l> <hi>¶</hi> <hi>S</hi>leuþe seigh þat . and so dide pryde</l>\n<l> And comen wiþ a kene wille . Conscience to assaille</l>\n<l> <hi>¶</hi> Conscience cryed eft . and bad Clergie helpe hym</l>\n<l> And also Contricion . for to kepe þe yate</l>\n<l> He lyþ and dremeþ seide Pees . and so do manye oþere</l>\n<l> The frere wiþ his phisyk . þis folk haþ enchaunted</l>\n<l> And plastred hem so esily . þei drede no synne</l>\n<l> <hi>¶</hi> By crist quod Conscience þo . I wole bicome a pilgrym</l>\n<l> And walken as wide . as þe world lasteþ</l>\n<l> To seken Piers þe Plowman . þat pryde may destruye</l>\n<l> And þ<expan>a</expan>t freres hadde a fyndyng . þat for nede flateren</l>\n<l> And countrepledeþ me Conscience . now kynde me avenge</l>\n<l> And sende me hap and heele . til I haue Piers þe Plowman</l>\n<l> And siþþe he gradde after Grace . til I gan awake<note>W.20.385: A final, formal <hi>nota</hi> abbreviation ends the text. We have ordinarily taken this form to represent a flourish. The explicit is written in ornamented letters touched in red and about twice normal size.</note></l>\n<trailer><hi><foreign><hi><hi><hi>E</hi>xplicit hic Dialogus Petri Plowman</hi></hi></foreign></hi></trailer>


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'þeóh-geweald' - Bosworth–Toller Anglo-Saxon Dictionary\npl. n. Genitalia Ða þeóhgeweald mid ðǽm þeóh-hweorfan genitalia cum genuclis, Lchdm. i. lxxiv, 20. v. ge-weald.\nBosworth, Joseph. "þeóh-geweald." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1051.


'un-endebyrdlíce' - Bosworth–Toller Anglo-Saxon Dictionary\nadv. In a disorderly manner, without order, irregularly Gif hé unendebyrdlíce onet mid ðære sprǽce si inordinate ad loquendum rapitur, Past. 15; Swt. 93, 18. Ðonne ðæt mód bið forlǽten and onstyred and tódǽled ungedafenlíce and unendebyrdlíce on unðeáwas si inordinatis dimissa motibus mens vitiis dissipatur, 43; Swt. 315, 7. Unendebyrdlíce inordinate, Scint. 101, 14: 191, 3.\nBosworth, Joseph. "un-endebyrdlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1102.\nun-endebyrdlíce Add: — Unendebyrdlíce singan vocibus inordinatis recitare, Chrd. 57, 13.


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Metrical Charm 1: To Restore Farmland\nEd. Murray McGillivray. Online Corpus of Old English Poetry (OCOEP). Edition in progress. This file last updated 19/08/09.\nHer ys seo bot, hu ðu meaht þine æceras betan gif hi nellaþ wel wexan oþþe þær hwilc ungedefe þing on gedon bið on dry oððe on lyblace.\nGenim þonne on niht, ær hyt dagige, feower tyrf on feower healfa þæs landes, and gemearca hu hy ær stodon.\nNim þonne ele and hunig and beorman, and ælces feos meolc þe on þæm lande sy, and ælces treowcynnes dæl þe on þæm lande sy gewexen, butan heardan beaman, and ælcre namcuþre wyrte dæl, butan glappan anon, and do þonne haligwæter ðær on, and drype þonne þriwa on þone staðol þara turfa, and cweþe ðonne ðas word: Crescite, wexe, et multiplicamini, and gemænigfealda, et replete, and gefylle, terre, þas eorðan. In nomine patris et filii et spiritus sancti sit benedicti. And Pater Noster swa oft swa þæt oðer.\nAnd bere siþþan ða turf to circean, and mæssepreost asinge feower mæssan ofer þan turfon, and wende man þæt grene to ðan weofode, and siþþan gebringe man þa turf þær hi ær wæron ær sunnan setlgange. And hæbbe him gæworht of cwicbeame feower Cristes mælo and awrite on ælcon ende: Matheus and Marcus, Lucas and Iohannes.\nLege þæt Cristes mæl on þone pyt neoþeweardne, cweðe ðonne: Crux Matheus, crux Marcus, crux Lucas, crux sanctus Iohannes. Nim ðonne þa turf and sete ðær ufon on and cweþe ðonne nigon siþon þas word, Crescite [et multiplicamini, etc.], and swa oft Pater Noster, and wende þe þonne eastweard, and onlut nigon siðon eadmodlice, and cweð þonne þas word:\nEastweard ic stande, arena ic me bidde,\nbidde ic þone mæran domine, bidde ðone miclan drihten\nbidde ic ðone haligan heofonrices weard,\neorðan ic bidde and upheofon\nand ða soþan sancta Marian\nand heofones meaht and heahreced,\nþæt ic mote þis gealdor mid gife drihtnes\ntoðum ontynan þurh trumne geþanc,\naweccan þas wæstmas us to woruldnytte,\ngefyllan þas foldan mid fæste geleafan,\nwlitigan þas wancgturf, swa se witega cwæð\nþæt se hæfde are on eorþrice, se þe ælmyssan\ndælde domlice drihtnes þances.\nWende þe þonne III sunganges, astrece þonne on andlang and arim þær letanias and cweð þonne: Sanctus, sanctus, sanctus oþ ende. Sing þonne Benedicite aþenedon earmon and Magnificat and Pater Noster III, and bebeod hit Criste and sancta Marian and þære halgan rode to lofe and to weorþinga and þam are þe þæt land age and eallon þam þe him underðeodde synt.\nÐonne þæt eall sie gedon, þonne nime man uncuþ sæd æt ælmesmannum and selle him twa swylc, swylce man æt him nime, and gegaderie ealle his\nsulhgeteogo togædere; borige þonne on þam beame stor and finol and gehalgode sapan and gehalgod sealt. Nim þonne þæt sæd, sete on þæs sules bodig, cweð þonne:\nErce, Erce, Erce, eorþan modor,\ngeunne þe se alwalda, ece drihten,\næcera wexendra and wridendra,\neacniendra and elniendra,\nsceafta hehra, scira wæstma,\nand þæra bradan berewæstma,\nand þæra hwitan hwætewæstma,\nand ealra eorþan wæstma.\nGeunne him ece drihten\nand his halige, þe on heofonum synt,\nþæt hys yrþ si gefriþod wið ealra feonda gehwæne,\nand heo si geborgen wið ealra bealwa gehwylc,\nþara lyblaca geond land sawen.\nNu ic bidde ðone waldend, se ðe ðas woruld gesceop,\nþæt ne sy nan to þæs cwidol wif ne to þæs cræftig man\nþæt awendan ne mæge word þus gecwedene.\nÞonne man þa sulh forð drife and þa forman furh onsceote, cweð þonne:\nHal wes þu, folde, fira modor!\nBeo þu growende on godes fæþme,\nfodre gefylled firum to nytte.\nNim þonne ælces cynnes melo and abacæ man innewerdne handa bradnæ hlaf and gecned hine mid meolce and mid\nhaligwætere and lecge under þa forman furh. Cweþe þonne:\nFul æcer fodres fira cinne,\nbeorhtblowende, þu gebletsod weorþ\nþæs haligan noman þe ðas heofon gesceop\nand ðas eorþan þe we on lifiaþ.\nSe god, se þas grundas geworhte, geunne us growende gife,\nþæt us corna gehwylc cume to nytte.\nCweð þonne III "Crescite in nomine patris, sit benedicti, Amen," and Pater Noster þriwa.


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'scop' - Bosworth–Toller Anglo-Saxon Dictionary\nsceop, es; m. A poet Scop liricus, unwurð scop tragicus vel comicus, Wrt. Voc. i. 60, 5, 9. Scop comicus, 291, 25 : ii. 17, 38. Comices, s. est qui comedia scribit, cantator, vel artifex canticorum seculorum, idem satyricus, i. scop, joculator, poeta, 132, 16. Se hǽðena scop Pompeius historicus, Ors. 1, 5; Swt. 32, 28. Terrentius se mǽra Cartaina scop Terentius comicus, 4, 10 ; Swt. 202, 26. Geríseþ gód scop gumum. Exon. Th. 341, 18 ; Gn. Ex. 128. Scop hwílum sang hádor on Heorote, Beo. Th. 997 ; B. 496. Hróðgares scop, 2137 ; B. 1066 : Exon. Th. 379, 21 ; Deór. 36. Sceop oððe leóðwyrhta poeta, Wrt. Voc. I. 73, 68. Ðes sceop hic poeta, ðises sceopes huius poetae, Ælfc. Gr. 7 ; Zup. 24, 6 : 36 ; Zup. 215, 8. Wítega oððe sceop vates, 10 ; Zup. 77, 3. Be ðam wæs singende sum sceop ude tragicus exclamat, Bt. 30, l Fox 106, 31. Swá Parmenides se sceop geddode, 35, 5 ; Fox 166, 8. Omerus se góda sceop on his leóþum swíðe herede ðære sunnan gecynd, 41, 1 ; Fox 244, 4. Ðǽr wæs hearpan swég, swutol sang scopes, Beo. Th. 180 ; B. 90. Omerus wæs ðæm mǽran sceope (Virgil) magistra betst. Met. 30, 4. Gecuron him ánne scop tó cyninge ... se heora cyning ongan singan and giddian, Ors. 1, 14 ; Swt. 56, 29. Unweorþe scopas tragedi vel comedi, Wrt. Voc. i. 39, 39. Scopas lyrici, ii. 54, 9 : vates. Hymn. Surt. 119, 18. Fram ðisum sceopum ic gehýrde leóþ, Ælfc. Gr. 7 ; Zup. 24, 2. [Scopes þer sungen, Laym. 30615. O. H. Ger. scof poeta, vates. Cf. (?) Icel. skop railing, mocking.] v. ǽfen-, ealu-, sealm-scop.\nBosworth, Joseph. "scop." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 838.


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'sǽ-wæter' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Sea-water Genim celeþonian seáw and sǽwæter. Lchdm. ii. 28, 12.\nBosworth, Joseph. "sǽ-wæter." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 812.


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وَħâا ґsˁ θə ƿɫâð œrˁʷ sˁâɫزâاґœð / وَâʒ œrˁʷ sˁâɫزâاґœð?\nRˁʊəsˁاґœð: وَħâا ґsˁ θə ƿɫâð œrˁʷ sˁâɫزâاґœð / وَâʒ œrˁʷ sˁâɫزâاґœð?\nÂðsˁوَəر: Âرə ʒœʊ ħʊðʕʷʝرʒ? Ðœا ƿħʒsˁґčâɫɫʒ ħʊðʕʷʝرʒ, bʷʊا ðœ ʒœʊ ħâزə â ħʊðʕʷʝəر rˁʷœر sˁœǣəθґðʕʷʝ ǣœرə ґð ɫґrˁʷə? ґsˁ θəرə sˁœǣəθґðʕʷʝ ðəəƿ ґðsˁґðə œrˁʷ ʒœʊ θâا ðəزəر sˁəəǣsˁ اœ bʷə sˁâاґsˁrˁʷґəð? ґrˁʷ sˁœ, Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ sˁâґð, “ґ âǣ θə bʷرəâð œrˁʷ ɫґrˁʷə. Ħə, âðð ħə وَħœ bʷəɫґəزəsˁ ґð ǣə وَґɫɫ ðəزəر bʷə θґرsˁاʒ” (Ʒœħð 6:35).\nÂرə ʒœʊ čœðrˁʷʊsˁəð? Čâð ʒœʊ ðəزəر sˁəəǣ اœ rˁʷґðð â ƿâθ œر ƿʊرƿœsˁə ґð ɫґrˁʷə? Ðœəsˁ ґا sˁəəǣ ɫґçə sˁœǣəœðə ħâsˁ اʊرðəð œʊا θə ɫґʕʷʝħاsˁ âðð ʒœʊ čâððœا rˁʷґðð θə sˁوَґاčħ? ґrˁʷ sˁœ, Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ ƿرœčɫâґǣəð, “ґ âǣ θə ɫґʕʷʝħا œrˁʷ θə وَœرɫð. وَħœəزəر rˁʷœɫɫœوَsˁ ǣə وَґɫɫ ðəزəر وَâɫç ґð ðâرçðəsˁsˁ, bʷʊا وَґɫɫ ħâزə θə ɫґʕʷʝħا œrˁʷ ɫґrˁʷə” (Ʒœħð 8:12).\nÐœ ʒœʊ əزəر rˁʷəəɫ ɫґçə ʒœʊ âرə ɫœčçəð œʊا œrˁʷ ɫґrˁʷə? Ħâزə ʒœʊ ارґəð sˁœ ǣâðʒ ðœœرsˁ, œðɫʒ اœ rˁʷґðð θâا وَħâا ґsˁ bʷəħґðð θəǣ ґsˁ əǣƿاʒ âðð ǣəâðґðʕʷʝɫəsˁsˁ? Âرə ʒœʊ ɫœœçґðʕʷʝ rˁʷœر âð əðارâðčə ґðاœ â rˁʷʊɫrˁʷґɫɫґðʕʷʝ ɫґrˁʷə? ґrˁʷ sˁœ, Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ ðəčɫâرəð, “ґ âǣ θə ʕʷʝâاə; وَħœəزəر əðاəرsˁ θرœʊʕʷʝħ ǣə وَґɫɫ bʷə sˁâزəð. Ħə وَґɫɫ čœǣə ґð âðð ʕʷʝœ œʊا, âðð rˁʷґðð ƿâsˁاʊرə” (Ʒœħð 10:9).\nÐœ œθəر ƿəœƿɫə âɫوَâʒsˁ ɫəا ʒœʊ ðœوَð? Ħâزə ʒœʊر رəɫâاґœðsˁħґƿsˁ bʷəəð sˁħâɫɫœوَ âðð əǣƿاʒ? Ðœəsˁ ґا sˁəəǣ ɫґçə əزəرʒœðə ґsˁ ارʒґðʕʷʝ اœ اâçə âðزâðاâʕʷʝə œrˁʷ ʒœʊ? ґrˁʷ sˁœ, Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ sˁâґð, “ґ âǣ θə ʕʷʝœœð sˁħəƿħəرð. Θə ʕʷʝœœð sˁħəƿħəرð ɫâʒsˁ ðœوَð ħґsˁ ɫґrˁʷə rˁʷœر θə sˁħəəƿ. ґ âǣ θə ʕʷʝœœð sˁħəƿħəرð; ґ çðœوَ ǣʒ sˁħəəƿ âðð ǣʒ sˁħəəƿ çðœوَ ǣə” (Ʒœħð 10:11, 14).\nÐœ ʒœʊ وَœððəر وَħâا ħâƿƿəðsˁ ârˁʷاəر θґsˁ ɫґrˁʷə? Âرə ʒœʊ اґرəð œrˁʷ ɫґزґðʕʷʝ ʒœʊر ɫґrˁʷə rˁʷœر θґðʕʷʝsˁ θâا œðɫʒ رœا œر رʊsˁا? Ðœ ʒœʊ sˁœǣəاґǣəsˁ ðœʊbʷا وَħəθəر ɫґrˁʷə ħâsˁ âðʒ ǣəâðґðʕʷʝ? Ðœ ʒœʊ وَâðا اœ ɫґزə ârˁʷاəر ʒœʊ ðґə? ґrˁʷ sˁœ, Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ ðəčɫâرəð, “ґ âǣ θə رəsˁʊررəčاґœð âðð θə ɫґrˁʷə. Ħə وَħœ bʷəɫґəزəsˁ ґð ǣə وَґɫɫ ɫґزə, əزəð θœʊʕʷʝħ ħə ðґəsˁ; âðð وَħœəزəر ɫґزəsˁ âðð bʷəɫґəزəsˁ ґð ǣə وَґɫɫ ðəزəر ðґə” (Ʒœħð 11:25-26).\nوَħâا ґsˁ θə وَâʒ? وَħâا ґsˁ θə ارʊθ? وَħâا ґsˁ θə ɫґrˁʷə? Ʒəsˁʊsˁ âðsˁوَəرəð, “ґ âǣ θə وَâʒ âðð θə ارʊθ âðð θə ɫґrˁʷə. Ðœ œðə čœǣəsˁ اœ θə Rˁʷâθəر əxčəƿا θرœʊʕʷʝħ ǣə” (Ʒœħð 14:6).\nΘə ħʊðʕʷʝəر θâا ʒœʊ rˁʷəəɫ ґsˁ â sˁƿґرґاʊâɫ ħʊðʕʷʝəر, âðð čâð œðɫʒ bʷə rˁʷґɫɫəð bʷʒ Ʒəsˁʊsˁ. Ʒəsˁʊsˁ ґsˁ θə œðɫʒ œðə وَħœ čâð ɫґrˁʷا θə ðâرçðəsˁsˁ. Ʒəsˁʊsˁ ґsˁ θə ðœœر اœ â sˁâاґsˁrˁʷʒґðʕʷʝ ɫґrˁʷə. Ʒəsˁʊsˁ ґsˁ θə rˁʷرґəðð âðð sˁħəƿħəرð θâا ʒœʊ ħâزə bʷəəð ɫœœçґðʕʷʝ rˁʷœر. Ʒəsˁʊsˁ ґsˁ θə ɫґrˁʷə—ґð θґsˁ وَœرɫð âðð θə ðəxا. Ʒəsˁʊsˁ ґsˁ θə وَâʒ œrˁʷ sˁâɫزâاґœð!\nΘə رəâsˁœð ʒœʊ rˁʷəəɫ ħʊðʕʷʝرʒ, θə رəâsˁœð ʒœʊ sˁəəǣ اœ bʷə ɫœsˁا ґð ðâرçðəsˁsˁ, ґsˁ θâا ʒœʊ âرə sˁəƿâرâاəð rˁʷرœǣ ʕʷʝœð. Θə Bʷґbʷɫə اəɫɫsˁ ʊsˁ θâا وَə ħâزə âɫɫ sˁґððəð, âðð âرə θəرərˁʷœرə sˁəƿâرâاəð rˁʷرœǣ ʕʷʝœð (Əččɫəsˁґâsˁاəsˁ 7:20; رœǣâðsˁ 3:23). Θə زœґð ʒœʊ rˁʷəəɫ ґð ʒœʊر ħəâرا ґsˁ ʕʷʝœð ǣґsˁsˁґðʕʷʝ rˁʷرœǣ ʒœʊر ɫґrˁʷə. وَə وَəرə čرəâاəð اœ ħâزə â رəɫâاґœðsˁħґƿ وَґθ ʕʷʝœð. Bʷəčâʊsˁə œrˁʷ œʊر sˁґð, وَə âرə sˁəƿâرâاəð rˁʷرœǣ θâا رəɫâاґœðsˁħґƿ. Əزəð وَœرsˁə, œʊر sˁґð وَґɫɫ čâʊsˁə ʊsˁ اœ bʷə sˁəƿâرâاəð rˁʷرœǣ ґð θґsˁ ɫґrˁʷə âðð θə ðəxا (رœǣâðsˁ 6:23; Ʒœħð 3:36).\nĦœوَ čâð θґsˁ ƿرœbʷɫəǣ bʷə sˁœɫزəð? Ʒəsˁʊsˁ ґsˁ θə وَâʒ! Ʒəsˁʊsˁ اœœç œʊر sˁґð ʊƿœð Ħґǣsˁəɫrˁʷ (2 Čœرґðθґâðsˁ 5:21). Ʒəsˁʊsˁ ðґəð ґð œʊر ƿɫâčə (رœǣâðsˁ 5:8), اâçґðʕʷʝ θə ƿʊðґsˁħǣəðا θâا وَə ðəsˁəرزə. Θرəə ðâʒsˁ ɫâاəر, Ʒəsˁʊsˁ رœsˁə rˁʷرœǣ θə ðəâð, ƿرœزґðʕʷʝ Ħґsˁ زґčاœرʒ œزəر sˁґð âðð ðəâθ (رœǣâðsˁ 6:4-5). وَħʒ ðґð Ħə ðœ ґا? sˁəɫrˁʷ: “ʕʷʝرəâاəر ɫœزə ħâsˁ ðœ œðə θâð θґsˁ, θâا ħə ɫâʒ ðœوَð ħґsˁ ɫґrˁʷə rˁʷœر ħґsˁ rˁʷرґəððsˁ” (Ʒœħð 15:13). Ʒəsˁʊsˁ ðґəð sˁœ θâا وَə čœʊɫð ɫґزə. ґrˁʷ وَə ƿɫâčə œʊر rˁʷâґθ ґð Ʒəsˁʊsˁ, ارʊsˁاґðʕʷʝ Ħґsˁ ðəâθ âsˁ θə . Θə ɫґʕʷʝħاsˁ وَґɫɫ bʷə اʊرðəð œð. وَə ħəرð. وَə وَґɫɫ çðœوَ θâا وَə وَґɫɫ ħâزə ɫґrˁʷə ârˁʷاəر وَə ðґə—â رəsˁʊررəčاəð ɫґrˁʷə ґð ħəâزəð rˁʷœˁ!\n“Rˁʷœر ʕʷʝœð sˁœ ɫœزəð θə وَœرɫð θâا ħə ʕʷʝâزə ħґsˁ œðə âðð œðɫʒ Sˁœð, θâا وَħœəزəر bʷəɫґəزəsˁ ґð ħґǣ sˁħâɫɫ ðœا ƿəرґsˁħ bʷʊا ħâزə əاəرðâɫ ɫґrˁʷə” (Ʒœħð 3:16)


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'ge-ǽtrian' - Bosworth–Toller Anglo-Saxon Dictionary\nge-ǽttrian. to poison (lit. and fig.). Take Aere ge-ǽtred, and add Ondrǽd þé þone ðrowend þe geǽttrað mid þám tægle . . . biþ his hiht geǽttrod mid þæs ðrowendes tægle, Hml. Th. i. 252, 9. Nǽddran fela manna tó deáðe geǽttrodon, ii. 238, 12. Wæs án cnapa geǽttrod þurh nǽddran, 514, 6. ꝥ On þá oferhýda þǽre geǽttredan deófles láre, Cht. E. 242, 21. Hé mid geǽttrode flán hine ofsceótan wolde, ac seó geǽttrode flá wende ongeán, Hml. Th. i. 502, 18. Geǽttrodre liuida , Germ. 401, 31. Geǽttrodne hláf. Gr. D. 118, 5. Geǽtredum infectis , Wrt. Voc. ii. 43, 62.\nToller, T. Northcote, and Joseph Bosworth. "ge-ǽtrian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 285.


þvít himneska skepnu\nmegu eigi höldar vita,\neditions: Skj Anonyme digte og vers [XIII]: [C. E/5]. Hugsvinnsmál 60 (AII, 181; BII, 195); Skald II, 102; Hallgrímur Scheving 1831, 17, Gering 1907, 17, Tuvestrand 1977, 104, Hermann Pálsson 1985, 68.\nLbs 1199 4°x (1199x) 73r, 33 - 73v, 1\nAM 148 8vox (148x*) 245v, 12 - 245v, 15\nAM 624 4° (624) 143, 21 - 143, 22 [4-6]\nAM 148 8vox (148x*) 72r, 18 - 72r, 19 [4-6]


'frymþe-lic' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: , frymþ-lic original Frymþlices originalis, An. Ox. 5061. In bysene ðǽre frymðlican (frymþelecan, v. l.) cirican in exemplum primitiuae ecclesiae, Bd. 4, 23; Sch. 468, 3. Of þám frymþelican (frymþ-, frumsceapenan, v. l. ) frumgewrite, Wlfst. 252, 12. Fremðlice originalia, Kent. Gl. 1162.\nToller, T. Northcote, and Joseph Bosworth. "frymþe-lic." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 27.\nfrymþelíc adj. [frymþ a beginning] Primitive, first; prīmĭtīvus Ongunnon hí ðæt apostolíce líf ðære frymþelícan cyricean onhýrigean cœpérunt apostŏlĭcam prīmĭtīvæ ecclēsiæ vītam imĭtāri, Bd. 1, 26; S. 487, 32: 4, 23; S. 593, 41. On frymþelícum synne originali peccato, Rtl. 101, 20. Of ðam frymþlícan from the original, Blickl. Homl. 107, 5.


Stubbs, Estelle, Michael Pidd, Orietta Da Rold, Simon Horobin and Claire Thomson with Linda Cross, eds. (2013). The Multitext Edition: La, GP, folio 2v. The Norman Blake Editions of The Canterbury Tales. Published by: University of Sheffield. Available at: <http://www.chaucermss.org/?version=multitext&manuscript=La&tale=GP&folio=2v> [Accessed 1 December 2020].\nThe General Prologue Folio 2v 20 of 21 folios\nA knyght þere was & þat a worþi manne\nThat fro þe time þat he first be ganne\nTo ryden owte he loued cheualrie\nTreuþe & honoure fredome & curtesie\nFul worþi was he in his lordes werre\nAnd þar to had he riden no man so ferre\nAs wele in Cristendom as in heyþennesse\nAnd euere honoured for his worþinesse .\nAtt Alisander he was whān it was wonne\nFul oft time he had þe borde be gonne\nAboue al nacions in Pruce\nIn lettowe had he reysed & in Ruce\nNo cristeneman so oft of his degre\nIn Gernade att þe sege eke had he be\nOf Algezire and riden had in Belmarye\nAtt leyes was he and att Satilye\nWhan þei were wonne . and in þe grete see\nAtt mony a noble Arme had he bee\nAtt Mortel Batailles had he be fiftene\nAnd fowhten for owre feiþe att Tramessene .\nIn listes þries & ay sleyne his foo\nThis ilke worþi knyhte hade bene also\nSome tim wiþe þe lorde of Palatye\nAȝeine anoþer heiþen in Turkye\nAnd euer more he had a souereine prise\nAnd þoughe þat he was worþi he was wise\nAnd of his porte as meke as is a maide\nHe neuer ȝit no velany seide\nIn al his life til no maner wyght\nHe was a verrey parfite gentil knyht\nFor to tel ȝowe of his araye\nHis hors was goode bot he he was nouhte gaye\nOff Fustion he werede a Gepoū\nAƚƚ be smoterde wiþ his haburgen .\nFor he was late come fro his viage\nAnd went for to done his Pilgrimage\nWiþ hime þare was his sōne a ȝonge swiere\nA louyer & a lusti bachellere\nWiþ lokkes crulle as þei were leide in persse\nOf .xx. ȝeres of age he was .I. gesse .\nOf his stature he was of euen lengeþe\nAnd wonderly deliuer and grete of strenkeþe


muscâtenloup bis mussatenblumē (Bd. 6, Sp. 930 bis 933)


Old and New Edinburgh Vol. V by James Grant on Edinburgh Bookshelf\nBrowse Old and New Edinburgh Vol. V by James Grant\nCh 1: The Kirk of St. Mary-In-The-Fields\nCh 2: The University\nCh 3: The District of the Burghmuir\nCh 4: District of the Burghmuir (concluded)\nCh 5: The District of Newington\nCh 6: The Valley of the Water of Leith\nCh 7: Valley of the Water of Leith (continued)\nCh 8: Valley of the Water of Leith (concluded)\nCh 9: Canonmills and Inverleith\nCh 10: The Western New Town\nCh 11: Corstorphine\nCh 12: The Old Edinburgh Clubs\nCh 13: The District of Restalrig\nCh 14: Portobello\nCh 15: Leith Walk\nCh 16: Leith Walk (concluded)\nCh 17: Leith - Historical Survey\nCh 18: Leith - Historical Survey (continued)\nCh 19: Leith - Historical Survey (continued)


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Waŋu Yesunéŋ sicgéma baeciguc mérianéŋ kiwi oma tarec. 7 Imuhuc taru ieneŋ qesima qesi waŋgic inéŋ dindiŋanec namma yomuhuc énézéyec; Onarunec méŋnéŋ képésic qahac kecanʒaciguc inéŋ walac hénima hocnéŋ héiyuguc. 8 Imuhuc ʒéma muŋguc sicgéma baeciguc kiwi oyec. 9 Oyu ieneŋ ac imi nimma ic yanda méŋ hénima keŋu, gi méŋ ni méŋ wai érécmima kendacgic Yesu ʒéma embac sucginaiguc naŋec iereŋ ekacnec naŋoc. 10 Yesunéŋ dindiŋanec namma héŋu kendacgic embac imi momacguc eŋeyanec naŋu yomuhuc qesimiyec; Embac, ic mocʒoŋ imi dimia? Képésicgaguc ʒégénʒac méŋ ménda nanʒac me? 11 Ʒéyu ʒéyec; Qahac, Miŋ Kewu. Ʒéyu Yesunéŋ ézéyec; Ni acguc képésicgaguc ménda ʒégénʒua. Kemma deguc muacnec képésic muŋguc ménda wambésémaŋ.\nYesuac héipuc ac imi hélaguc.\n12 Yesunéŋ muŋguc ac yomuhuc énézéyec; Ni baec séc ic embac onac asac mararaŋ. Méŋ ni méndac némmac imi siŋi qeriaiguc muŋguc ménda keremmac. Waŋu kekecac asaha késakecmac. 13 Imuhuc ʒéyu Farisaio ic ieneŋ yomuhuc ézégic; Geŋgaocnec guac héipuc waŋamuanʒaŋ imuac niŋ guac héipuc ac imi héla qahac. 14 Ʒégic Yesunéŋ yomuhuc melemma ʒéyec; Ni imi dimuacnec hama dimuaru kemmaŋ imi ni ninʒua, imuac niŋac ni nenaoc nuac héipuc acna waŋamuma ʒézua, néŋ imi hélacnec wanʒac. Waŋu ini imi ni dimuacnec hama dimuaru kemmaŋ imi ménda ninʒu. 15 Eneŋ ic onac niniŋ igucnec niŋgésianʒu. Waŋu neŋ imi ic méŋac ménda niŋgési mianʒua. 16 Ni nenacnec qahac, Maŋgoc méli néŋec i guc momacnec niŋgésianʒic, imuac niŋ ni niŋgésimaŋ iguc, nuac niŋgésigésina imi hélacnec wammac. 17 Héna acginaiguc yomuhuc hezac; Ic éréhécnéŋ héipuc ac ʒéyic imi héla wammac. 18 Méŋ imi ni nenawac héipuc waŋamuanʒua, waŋu héipuc icna méŋ imi Maŋgoc méli néŋec imi mia. 19 Imuhuc ʒéyu ieneŋ qesimigic; Guac maŋgocga imi dimia? Ʒégic Yesunéŋ melemma énézéyec; Ini ni me Maŋgocna ménda niŋnérécmizu. Ni niŋnémbunec imi Maŋgoc imuhucnec nimmiwunec. 20 Ac imi ocmuŋ téréyaiguc soukiwa haimimiawac katapa tarec imuaru ku énécmima ʒéyec. Waŋu naléya ménda ducŋiyec imuac niŋac méŋnéŋ méŋ i ménda késayec.\n21 Waŋu inéŋ muŋguc énézéma ʒéyec; Ni kemba ini hocnémma képésic ginaguc humumu. Waŋu kemma kecmaŋ imuhucgeŋ ini hamuac séc qahac. 22 Imuhuc ʒéyu Yuda ic ieneŋ eminiŋ waŋgic; Ni kemmaŋ imuhucgeŋ ini hamuac séc qahac imuhuc ʒézac. Hénia imi némac? Eŋeyaoc euma humumac me? 23 Ʒégic inéŋ énézéyec; Ini younec, waŋu ni imi ou kurumeŋ igucnec. Ini baec igucnec, waŋu ni imi imuarunec qahac. 24 Imuac niŋac ini képésicgina qeriaiguc humumu imuhuc ʒézua. Ni imi i wanʒua imi ménda ninʒéŋ gézuiguc képésic ginawac qeriaiguc humumu. 25 Imuhuc ʒéyu ieneŋ yomuhuc qesi migic; Gi méré? Waŋu Yesunéŋ énézéyec; Ni héniana nalé séc énézéanʒua. 26 Ni onac ac sasala ʒéma ʒégésigési ac sasala késakecʒua, néŋ méli néŋec imi héla miŋina, imuac niŋac inéŋ nézéyec imi sac baec ic embac énézéanʒua. 27 Inéŋ Maŋgocyawac imuhuc ʒéma énézéyec. Waŋu ieneŋ imi ménda niŋtegicgic. 28 Imuac niŋ Yesunéŋ yomuhuc ʒéyec; Ini Icac Naŋa imi meyacmu nalé imuaru ni imi mia i ▼\n▼ 8:28Ni imi mia Kristo ʒéma niŋasarimu.\nʒéma niŋasarimu. Waŋu ni nena ewa siŋnawac iwawai méŋ ménda meanʒua, néŋ Maŋgocnéŋ iwawai ku néŋec imi sac énézéanʒua imi niŋtegicmu. 29 Mélinéŋec imi niguc kecanʒac. Ni nalé séc ai tosara Anutunéŋ héŋu sécgéanʒac ai imuhucya sac meanʒua. Imuac niŋ inéŋ nenacnec ménda wainéŋanʒac. 30 Imuhuc ʒéyu bec sasalanéŋ ninʒéŋgémigic.\n31 Waŋu Yuda ic ninʒéŋgézu ionac yomuhuc énézéyec; Ini nuac ackuaʒéc qeriaiguc hémbénaŋa kecmuiguc hélacnec nuac tohotoho ichécna wammu. 32 Waŋu ini ac héla niŋacgégic ac héla iminéŋ ʒiki sipacgina hulac énécmimac. 33 Ʒéyu ac yomuhuc meleŋgic; Nini Abarahamac ɋeli, méŋnéŋ ʒiki sipac ménda waŋ nénécmigic. Waŋu némac niŋ ʒiki sipacgina hulac énécmimac ʒézaŋ? 34 Yesunéŋ melemma énézéyec; Hélacnec téŋgéŋ énézézua, méŋnéŋ méŋ képésic waŋanʒac imi imuac weleŋ qeqe ic wanʒac. 35 Waŋu weleŋ qeqe icnéŋ miŋinawac amaiguc nalé séc ménda kecmac, néŋ naŋanéŋ tetecgia qahac kecmac. 36 Imuac niŋ Naŋanéŋ hulac énécmiyu ini hélacnec ʒiki sipacgina qahac kecmu. 37 Ini Abarahamac ɋeli imi ni ninʒua. Waŋu qeriginaiguc nuac ackuaʒécnawac tatacya méŋ ménda he énécmizac. Imuac niŋ nuhumuwiŋ ʒé wanʒu. 38 Ni Maŋgocnawac wésiaiguc héŋi imuac énézéanʒua. Waŋu ini mia maŋgocgina iwarunec niŋgic imuac waŋanʒu.\n39 Ʒéyu ʒégic, Nonac maŋgoc imi Abaraham. Waŋu Yesunéŋ melemma énézéyec; Abarahamac ɋeli wambunec haka Abaraham waŋec imuhucya wambunec. 40 Ni Anutu arunec nimma ac héla énézéwa nuhumuwiŋ ʒé wanʒu. Waŋu Abaraham inéŋ haka imuhucya ménda waŋec. 41 Ini eŋaŋ maŋgocgina iwac haka imi waŋanʒu, imuhuc ʒéyu ieneŋ melemma ʒégic; Nini kaisero haka igucnec ménda hicŋiyiŋ. Nonac maŋgoc imi momacguc sac kecʒac imi Anutu. 42 Yesunéŋ yomuhuc ʒéyec; Ni Anutu arunec hicŋima mayi. Ni mayi imi nena ewana niŋ qahac, inéŋ méli néŋu mayi, imuac niŋ Anutu imi onac maŋgoc wambacnec imi ala waŋ némbunec. 43 Dimuhuciguc nuac ackuaʒéc imi ménda niŋasarizu? Imi mia acna gezacginanéŋ nimmuac séc qahac imuac niŋac ménda niŋasarizu. 44 Ini maŋgocgina Biria miŋina iwarunec hicŋigic, imuac niŋ iwac ewa siŋa tohowiŋ ʒé wanʒu. Inéŋ nalé hénia igucnec euqaqac ic kerecac kecʒac. Waŋu iwac qeriaiguc ac héla méŋ ménda hemiyu ac hélaiguc ménda naŋanʒac. Inéŋ mia ic ikora waŋu ikoc acwac maŋgocya kecʒac, imuac niŋ ikoc ac ʒémaŋ ʒé eŋeya niniŋ késama ʒéanʒac. 45 Waŋu ni ac héla ʒéanʒua imuac niŋ ini ménda ninʒéŋgé nénʒu. 46 Onarunec méŋnéŋ nuac képésicna méŋ hia mihicŋimac? Ac héla énézézuaiguc némac niŋ ménda ninʒéŋgé nénʒu? 47 Méŋ Anutuac buŋa kecʒac imi Anutuac ac ninʒac. Waŋu ini Anutuac buŋa ménda kecʒu, hénia imuac niŋ ini ménda niŋtohoanʒu.\nYesunéŋ eŋeya héipuc ac ʒéyec.\n48 Ʒéyu Yuda ic ieneŋ yomuhuc melemma ʒégic; Nini guac yomuhuc ʒéma niŋanʒiŋ; Gi Samaria ic dac, uŋa biria késa kecʒaŋ. Ʒéziŋ imi hélacnec me qahac? 49 Waŋu Yesunéŋ melemma ʒéyec; Ni uŋa biria méŋ ménda késakecʒua. Waŋu ni Maŋgocna eeya héianʒua waŋu ini ni mematiti waŋ nénʒu. 50 Ni nenaoc nuac eena héinémmuac niŋ ménda waŋanʒua, néŋ méŋnéŋ imuac niŋ wamma gésima kecʒac. 51 Hélacnec téŋgéŋ énézézua, Méŋnéŋ méŋ nuac ackuaʒéc tohoma kecmaciguc inéŋ ménda humumac. 52 Imuhuc ʒéyu bec Yuda ic ieneŋ ʒégic; Gi uŋa biria késakecʒaŋ imi deguc niŋasariziŋ. Abaraham ʒéma Anutuac tiliŋ tiliŋ ic ieneŋ mocʒoŋ humudacgic, néŋ geŋ mia méŋnéŋ méŋ guac ackuaʒéc tohoma kecmaciguc inéŋ kileŋdac ménda humumac ʒékecʒaŋ me? 53 Gi maŋgocnina Abaraham humuyec i ogicʒaŋ me? Anutuac tiliŋ tiliŋ ic ieneŋ acguc humudacgic. Waŋu gi geŋga niŋ niŋna méré wanʒac me? 54 Yesunéŋ melemma ʒéyec; Ni nenawac eena héiwa nuac eena imi héla qahac wammac. Neŋaŋ Anutu ʒéanʒu Maŋgocna iminéŋ eena héianʒac. 55 Ini i ménda nimmizu, waŋu neŋ i nimmizua. I ménda nimmizua ʒéwinec imi ini ésécnec ic ikora wambinec. Waŋu ni i nimmima iwac ackuaʒéc tohoanʒua. 56 Onac maŋgoc Abaraham inéŋ naléna hémmaŋ ʒé ewa hia nimma kecma hémmaguc ségiségi waŋec. 57 Imuhuc ʒéyu Yuda ic ieneŋ ʒégic; Gi yawuŋga 50 ménda késazaŋ. Waŋu Abaraham bec héŋnec? 58 Ʒégic ʒéyec; Hélacnec téŋgéŋ énézézua, Abaraham ménda hicŋiyec nalé imuarunec keriac kecʒua. 59 Imuhuc ʒéyu ieneŋ qewiŋ ʒéma hoc megic. Waŋu Yesunéŋ saŋgima ocmuŋ téréya imi waima hiŋgacma keŋec.


timbran, timbrian; p. ede, ode.\nto build (lit. or fig.),\nÆlfc. Gr. 28, 5; Zup. 175, 11.\nTóweorp hié, ne dú timbres (\nPs. Surt. 27, 5.\nTimbreþ Dryhten Sion,\n101, 17: Ps. Th. 146, 2: Exon. Th. 450, 25; Dóm. 93.\nGé timbriaþ (timbraþ,\nRush.) wítegena byrgene, Mt. Kmbl. 23, 29: Lk. Skt. 11, 47, 48.\nIc timbrode setl ðín,\nPs. Spl. 88, 5.\nÐa gódan weorc ðe hé ǽr timbrede,\nPast. 33; Swt. 215, 18.\nHé burh timbrede,\nCd. Th. 172, 6; Gen. 2840: Chr. 722; Erl. 44, 28.\nPs. Th. 101, 14.\nHié ceastra timbredon,\nOrs. 1, 10; Swt. 48, 10.\nDrehton ða hergas mid ðǽm æscum ðe hié ǽr timbredon. Ðá hét Alfréd cyng timbran langscipu ongén ða æscas,\nChr. 897; Erl. 95, 7-11.\nÆfter ðæm hryre ðære upáhæfennesse hé ongan timbran eáðmósnesme,\nPast. 58; Swt. 443, 30.\nWé ceorfaþ treówu on holte, ðæt wé hí eft up árǽren on ðæm botle, ðǽr ðǽr wé timbran willen,\nSwt. 445, 1: Cd. Th. 64, 29; Gen. 1057.\nWeall stǽnenne timbran,\n101, 34; Gen. 1692.\nOn ðám telgum timbran nest,\nExon. Th. 210, 20; Ph. 188.\nNe mæg fira nán wísdóm timbran (timbrian,\nBt. 12; Fox 36, 11, 8, 10), áǽr ðǽr woruldgítsung beorg ofer*-*brǽdeþ, Met. 7, 12.\nUton timbrian ús ceastre\nfaciamus nobis civitatem,\nGen. 11, 4: Ps. Th. 128, 2.\nEcgbryht salde Reculf mynster on tó tymbranne (-ianne,\nMS. E.), Chr. 669; Erl. 34, 26.\nPs. Surt. 146, 2.\nÐǽr wæs timbred templ,\nNar. 37, 22: Beo. Th. 620; B. 307.\nBióþ timbrede cestre,\nPs. Surt. 68, 36.\nHé nówiht elles dyde ðonne ðæt folc mid godcundre láre timbrede\nnil aliud ageret quam plebem Christi verbo salutis instruere,\nBd. 2, 14; S. 518, 10.\nto cut timber (?). v. timber-geweorc,\nand cf. wudian\nMe mæig on sumera . . . bytlian . . . tymbrian, wudian, Anglia ix. 261, 11.\n[Letten þa kinges timbrien þa hallen, Laym. 5940. To timbren me mine crune, A. R. 124, 8. To timmbrenn himm an hus, Orm. 13368. Who tauȝte hem (peacocks) on trees to tymbre so heighe, Piers P. 11, 352. Goth. timrjan: O. Sax. ge-timbrón (-ian): O. L. Ger. ge-timbran: O. Frs. timbra, timmera: Du. timmeren: O. H. Ger. zimbaren, zimbarón aedificare, struere, instruere: Ger. zimmern: Icel. timbra: Dan. tømre.]\nv. á-, be-, for-, ge-, in-, on-timbran (-ian), and next word.\nv. timber-geweorc timbrian tymbran.\nBosworth, Joseph. “timbran.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30511.


TY - BOOK AN - IEB0000143574 SN - 9745833223 : AU - Suwannā Sathāʻanan TI - Pratyā Phutthathāt Phikkhu kap Mahāyānatham / T3 - Suwanna Sathāʻanan CY - [Bangkok] : PB - Khrōngkān Phœ̄iphrǣ Phoonngān Wičhai, Čhulālongkō̜nmahāwitthayālai, PY - 2536  N1 - Size: 7, 102 p. : ill. ; 22 cm. T2 - Ngānwičhai Čhulālongkō̜nmahāwitthayālai ; T2 - Research report series ; VL - lamdap thī 31 = VL - no. 31 T2 - Ngānwičhai Čhulālongkō̜nmahāwitthayālai ; ER -