<div1>fol. 73r (cont.)I</div1>\n<add><foreign><hi>Passus deci<expan>mus</expan> <lb/>\noctauus</hi></foreign></add><note>O.18.000: The heading is divided after <foreign><hi><hi>deci<expan>mus</expan>,</hi></hi></foreign>, so that it appears as two lines.</note>\n<l><hi><hi>W</hi></hi><hi>O</hi>lleward & wetschod  wente I forþ after</l>\n<l><hi>A</hi>nd as<note>O.18.2: O alone lacks <hi>a</hi> before <hi>reccheles</hi>.</note> reccheles renke  þat of no wo reccheþ</l>\n<l><hi>A</hi>nd ȝede forþ lijk a lorel  al my lijf<seg>-</seg>tyme</l>\n<l><hi>T</hi>il I wexe wery of þe werld  & wilnede efte to slepe</l>\n<l><hi>A</hi>nd lenede me to a lenten  & longe tyme I slepte</l>\n<l><hi>A</hi>nd of c<expan>ri</expan>stis passiou<expan>n</expan> & penaunce  þe peple <sic>ofte</sic><corr>of</corr> tauȝte</l>\n<l><hi>R</hi>este me þ<expan>er</expan>e & rutte faste  til <foreign><orig>ramyspalmaru<expan>m</expan></orig><reg>ramys palmaru<expan>m</expan></reg></foreign></l>\n<l><hi>O</hi>f gyrles<note>O.18.8: O alone lacks <hi>and</hi> before <hi>of <foreign>gl<expan>or</expan>ia</foreign></hi>.</note> of <foreign>gl<expan>or</expan>ia laus</foreign>  gretli me dremede</l>\n<l><hi>A</hi>nd how osanna bi orgonye  olde men<add>folk<note>O.18.9: The subpunction of <hi>men</hi>, together with the addition of <hi>folk</hi> above the line, indicate that substitution was intended by the corrector.</note></add> sungen<note>O.18.9: A bracket in the right margin, with intersecting leftward-slanting rays emanating from it and red dots inside it, encompasses this line and the five following; to the right of the bracket are written, in a modern hand, the initials <hi>A-S</hi>, the  and the <S> about three lines in height. The left stroke of the  has a trailing flourish another four lines in length.</note></l>\n<l><hi>O</hi>on semblable to þe samaritan  & su<expan>m</expan>del to peers plowman</l>\n<l><hi>B</hi>arfoot & on an asse bak  boteles gan prykye</l>\n<l><hi>W</hi>iþ<seg>-</seg>outen spores or spere  spakliche he lokede</l>\n<l><hi>A</hi>s is þe kynde of a knyȝt  þat comeþ to be dubbed</l>\n<l><hi>T</hi>o gete hy<expan>m</expan> gylt spores  & galaches ycouped</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne was feiþ in a fenestre  & criede . <foreign>a fili dauid</foreign></l>\n<l><hi>A</hi>s doþ an heraud of armes  wha<expan>n</expan>ne auntrous comeþ to iustes</l>\n<l><hi>O</hi>lde Iues of ierusale<expan>m</expan>  for ioye þei sungen</l>\n<l><add><foreign><hi>Ben<expan>e</expan>d<expan>i</expan>ct<expan>u</expan>s q<expan>ui</expan> ven<expan>i</expan>t i<expan>n</expan> no<expan>m</expan>i<expan>n</expan>e d<expan>omi</expan>ni & c<expan>etera</expan></hi></foreign><note>O.18.18: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne I fraynede at feiþ  what al þat fare bemente</l>\n<l><hi>A</hi>nd who schulde iuste i<expan>n</expan> ier<expan>usa</expan>l<expan>e</expan>m  <expan>Iesus</expan> he seyde</l>\n<l><hi>A</hi>nd fecche þat þe feend cleymeþ  peers fruyt þe plowman</l>\n<l><hi>I</hi>s peers in þis place quod I  & he preynte on me</l>\n<l><hi>Þ</hi>is <expan>iesus</expan> of his gentrice  wole iuste in peers armes</l>\n<l><hi>I</hi>n his helm &<note>O.18.24: O alone lacks <hi>his</hi> before <hi>habouriou<expan>n</expan></hi>.</note>habouriou<expan>n</expan>  <foreign>humana natura</foreign></l>\n<l><hi>Þ</hi><expan>a</expan>t crist be not yknowen<note>O.18.25: O alone has the form <hi>yknowen</hi>; variants include <hi>yknowe</hi> (GC<hi>2</hi>CBm), <hi>knowe</hi> (YBoCot), <hi>knowen</hi> (HmCrM), and <hi>biknowe</hi> (WLRF).</note> heer  for <foreign>co<expan>n</expan>su<expan>m</expan>mat<expan>us</expan> est</foreign></l>\nm<expan>emorandum</expan><note>O.17.26: A rubricated dot precedes <hi>m<expan>emorandum</expan></hi>, but at such a distance from it that it does not seem to punctuate it.</note>\n<l><hi>I</hi>n peers paltok þe plowman  þis priker schal ride </l>\n<l><hi>F</hi>or no dynt schal hym dere  as <foreign>in deitate p<expan>at</expan>ris</foreign></l>\n<l><hi>W</hi>ho schal iuste wiþ <expan>iesus</expan> quod I  Iues or scribes</l>\n<l><hi>N</hi>ay . quod he þe foule feend  & fals doom & deþ</l>\n<l><hi>D</hi>eþ seiþ . he schal fordo  & adou<expan>n</expan> brynge</l>\n<l><hi>A</hi>ll þat lyueþ or lokeþ  in loond or in water</l>\n<l><hi>L</hi>ijf seiþ þ<expan>a</expan>t he lyeþ  & leiþ his lijf to wedde</l>\n<l><hi>Þ</hi>at for al þat deþ can do  wiþ<seg>-</seg>inne þre dayes</l>\n<l><hi>T</hi>o walke & fecche fro þe feend  peers fruyt þe plowman</l>\n<l><hi>A</hi>nd legge it þ<expan>er</expan>e hym likeþ  & lucifer bynde</l>\n<l><hi>A</hi>nd for to bete & adou<expan>n</expan> brynge  bale & deþ for eu<expan>er</expan>e</l>\n<l><add><foreign><hi>O mors ero mors tua & c<expan>etera</expan></hi></foreign><note>O.18.37: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne cam pilat<expan>us</expan> wiþ peple  <foreign>sedens p<expan>ro</expan> t<expan>ri</expan>bunali</foreign></l>\n<l><hi>T</hi>o see how douȝtilich deþ schulde do  & deme her boþ<expan>ere</expan>s myȝt<note>O.18.39: O alone has <hi>myȝt</hi> in place of <hi>right(ys)</hi>.</note></l>\n<l><hi>Þ</hi>e Iues & þe iustises  aȝeyn <expan>iesu</expan> þei weren</l>\n<l><hi>A</hi>nd al þe court on hym criede  <foreign>crucifige</foreign> scharpe</l>\n<l><hi>Þ</hi>oo putte hym forþ a pilour  bifore pilat & seyde</l>\n<l><hi>Þ</hi>is <expan>iesus</expan> of oure Iues temple  iapede & dispisede</l>\n<l><hi>T</hi>o fordo . it on a day  & in þre dayes after</l>\n<l><hi>E</hi>difie it . eft newe  heer he stant þat seyde it</l>\n<l><hi>A</hi>nd ȝit maken it as myche  in al man<expan>er</expan>e poyntis</l>\n<l><hi>B</hi>oþe as longe & as large  bi lofte & bi grounde</l>\n<l><foreign><hi>C</hi>rucifige</foreign> quod a cacchepool  I waraunte hy<expan>m</expan> a wycche</l>\n<l><foreign><hi>T</hi>olle tolle</foreign> quod an<seg>-</seg>oþ<expan>er</expan>  & toke of kene þornes</l>\n<l><hi>A</hi>nd bigan of kene þorn  a garlond to make</l>\n<l><hi>A</hi>nd sette it sore on his hed  & seyde in envie</l>\n<l><foreign><hi>A</hi>ue</foreign> raby quod þat ribaude  & þrew redes at hym</l>\n<l><hi>N</hi>aylede hy<expan>m</expan> wiþ þre nayles  naked on þe rode</l>\n<l><hi>A</hi>nd poysou<expan>n</expan> on a pole  þei putte vp to hise lippes</l>\n<l><hi>A</hi>nd beden hym drynke his deþ yuel  hise dayes weren done</l>\n<l><hi>A</hi>nd if þ<expan>a</expan>t þ<expan>o</expan>u sutile be  help now þi<seg>-</seg>seluen</l>\n<l><hi>I</hi>f þ<expan>o</expan>u <add>be</add> crist & kyng<expan>ys</expan> sone  come dou<expan>n</expan> of þe rode</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne schul we leue þ<expan>a</expan>t lijf þee loueþ  & wole not latte þee dye</l>\n<l><foreign><hi>C</hi>onsu<expan>m</expan>matu<expan>m</expan> e<expan>st</expan></foreign> . quod crist  & comsede for to swowe</l>\n<l><hi>P</hi>itousli & pale  as a prisou<expan>n</expan> þat deyeþ</l>\n<l><hi>Þ</hi>e lord of lijf & of liȝt  þoo leyde hise yen to<seg>-</seg>gyd<expan>er</expan>es</l>\n<l><hi>Þ</hi>e day for drede wiþdrow  & derke bigan<note>O.18.62: YOF alone have <hi>bigan</hi> in place of <hi>bicam</hi>.</note> þe sunne</l>\n<l><hi>Þ</hi>e wal waggede & cleef  & al þe wer<add>ld</add> quauede<note>O.18.63: The word <hi>werld</hi> has been added in the margin, in hand 3, apparently because of its poor legibility on the line. The <d> is very difficult to make out.</note></l>\n<l><hi>D</hi>ede men for þat dene  comen out of depe graues</l>\n<l><hi>A</hi>nd tolden why þat tempest  so longe tyme durede</l>\n<l><hi>F</hi>or a bitter batayle  þe deed body seyde<note>O.18.66: The first two letters of <hi>seyde</hi> are barely legible owing to scuffing.</note></l>\n<l><hi>L</hi>ijf & deþ in þis derkenesse  her oon fordooþ her oþ<expan>er</expan></l>\n<l><hi>S</hi>chal no wiȝt wite witterli  who schal haue þe maystrie</l>\n<l><hi>E</hi>r sunday aboute þe<note>O.18.69: OB alone have <hi>aboute þe</hi>; most <hi>B</hi> manuscripts have <hi>aboute</hi>.</note> sunne risyng  & sanke wiþ þat til erþe</l>\n<l><hi>S</hi>u<expan>m</expan>me seyden . þ<expan>a</expan>t he was goddis sone  þat so faire deyede</l>\n<l><add><foreign><hi>vere fili<expan>us</expan> d<expan>e</expan>i erat iste & c<expan>etera</expan></hi></foreign><note>O.18.71: This line is written in the right margin. It is divided after <foreign><hi>dei</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<hi><supplied>And su<expan>m</expan>me seyden</supplied></hi><note>The catchwords enclosed in a black box outlined inside with red, and with red touches at the single visible corner.</note>\n<l><note>O.18.72: The corner of the top left page-frame contains a double heart design with rays emanating from the heart on the right. The hand responsible cannot be identified.</note><hi>A</hi>nd su<expan>m</expan>me seyden . he was a wicche  good is þ<expan>a</expan>t we assaye</l>\n<l><hi>W</hi>her he be deed or not deed  dou<expan>n</expan> er he be taken</l>\n<l><hi>T</hi>wo þeues also  þoleden deþ þat tyme</l>\n<l><hi>V</hi>p<seg>-</seg>on a crosse biside c<expan>ri</expan>st  so was þe comune lawe</l>\n<l><hi>A</hi> cacchepolle cam forþ  & crakede boþe her leggys</l>\n<l><hi>A</hi>nd her armes after  of eiþ<expan>er</expan> of þoo þeues</l>\n<l><hi>A</hi>c was no boy so boold  goddis body to touche</l>\n<l><hi>F</hi>or he was knyȝt & kyng<expan>ys</expan> sone  kynde forȝaf þat tyme</l>\n<l><hi>Þ</hi><expan>a</expan>t no harlot were so hardy  to leye hand vp<seg>-</seg>on hym</l>\n<l><hi>A</hi>c þ<expan>er</expan> cam forþ a knyȝt  wiþ a kene spere ygrounden<note>O.18.81: O alone has the form <hi>ygrounden</hi>; most <hi>B</hi> manuscripts have <hi>ygrounde</hi>.</note></l>\n<l><hi>H</hi>yȝte longeus as þe letter telleþ  & longe hadde lorn his siȝt</l>\n<l><hi>B</hi>ifore pilat & oþ<expan>er</expan> peple  in þe place he houede</l>\n<l><hi>M</hi>augre hise many teeþ  he was maad þat tyme </l>\n<l><hi>T</hi>o take þe spere in his hand  & iuste wiþ <expan>iesus</expan></l>\n<l><hi>F</hi>or alle þei weren vnhardy<add>e</add>  þat houede<expan>n</expan> on hors & stoden<note>O.18.86: O alone has the form <hi>stoden</hi>; all other beta witnesses have <hi>stode</hi>.</note></l>\n<l><hi>T</hi>o touche hym or taste hym  or take hym dou<expan>n</expan> of rode</l>\n<l><hi>B</hi>ut þis blynde bacheler þa<expan>n</expan>ne  bare hym þoruȝ þe herte</l>\n<l><hi>Þ</hi>e blood spronge dou<expan>n</expan> bi þe spere  & vnsperede hise yen</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne fel þe knyȝt vpon knees  & criede hym m<expan>er</expan>cy</l>\n<l><hi>A</hi>ȝeyn my wille it was lord  to wounde ȝow so sore</l>\n<l><hi>H</hi>e siȝhede & seyde  sore it me aþinkeþ</l>\n<l><hi>F</hi>or þe dede þat I haue doon  I do me in ȝoure grace</l>\n<l><hi>H</hi>aue on me ruþe riȝtful <expan>iesu</expan>  & riȝt wiþ þat he wepte</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne gan feiþ felly  þe false Iues dispise</l>\n<l><hi>C</hi>allede hem caytyues  a<seg>-</seg>cursed for eu<expan>er</expan>e</l>\n<l><hi>F</hi>or þis foule vilenye  veniaunce to ȝow alle</l>\n<l><hi>T</hi>o do þe blynde . bete hym bounden<note>O.18.98: O alone has <hi>hym bounden</hi>; most <hi>B</hi> manuscripts have <hi>hym ybounde</hi>.</note>  it was a boyes counceyl</l>\n<l><hi>C</hi>ursede caytyues castyng<note>O.18.99: O alone includes <hi>castyng</hi>.</note>  knyȝthood was it neu<expan>er</expan>e</l>\n<l><hi>T</hi>o mysdo a deed body  bi day or bi nyȝt</l>\n<l><hi>Þ</hi>e gree ȝit haþ he geten  for al his greet wounde</l>\n<l><hi>F</hi>or ȝoure champiou<expan>n</expan> chyualer  cheef knyȝt of ȝow alle</l>\n<l><hi>Ȝ</hi>elte hym recreaunt rennynge  riȝt at iesues wille</l>\n<l><hi>F</hi>or be þis derkenesse ydo  his deþ worþ avenged</l>\n<l><hi>A</hi>nd þe lurdeynes han ylost  for lijf schal haue þe maystrie</l>\n<l><hi>A</hi>nd ȝoure fraunchise þat free was  fallen is in þraldom</l>\n<l><hi>A</hi>nd ȝe cherles & ȝoure children  cheue schul ȝe neu<expan>er</expan>e</l>\n<l><hi>N</hi>e haue lordschip in honde<note>O.18.108: YOC<hi>2</hi>C alone have <hi>honde</hi> in place of <hi>londe</hi>.</note>  ne no loond tilye</l>\n<l><hi>B</hi>ut al bareyn be  and vsurie vsen</l>\n<l> Which is lijf þat oure lord  in alle lawes acurseþ</l>\n<l><hi>N</hi>ow ȝoure goode dayes been doon  as danyel p<expan>ro</expan>phecyede</l>\n<l><hi>W</hi>ha<expan>n</expan>ne crist cam . her kyngdam  & crowne schulde cece</l>\n<l><add><foreign><hi>Cu<expan>m</expan> ve<expan>n</expan>iat s<expan>an</expan>c<expan>t</expan>us s<expan>an</expan>c<expan>t</expan>or<expan>rum</expan> cessab<expan>i</expan>t vnct<expan>i</expan>o v<expan>est</expan>ra</hi></foreign><note>O.18.113: This line is written in the right margin. It is divided after <foreign><hi>sanctorum</hi></foreign>, and a red parasign precedes the second line of text, which appears above the first.</note></add></l>\n<l><hi>W</hi>hat for feer of þis ferly  & of þe false Iues</l>\n<l><hi>I</hi> drowe me in þat derkenesse  to <foreign>descendit ad inferna</foreign></l>\n<l><hi>A</hi>nd þ<expan>er</expan>e I sawe soþeli  <foreign>s<expan>e</expan>c<expan>un</expan>d<expan>u</expan>m sc<expan>ri</expan>pturas</foreign></l>\n<l><hi>O</hi>ut of þe west cost  a wenche as me þouȝte</l>\n<l><hi>C</hi>am walkynge in þe weye  to helleward sche lokede</l>\n<l><hi>M</hi>ercy hiȝte þat mayde  a meke þing wiþ<seg>-</seg>al</l>\n<l><hi>A</hi> ful benyngne beerde  & buxu<expan>m</expan> of speche</l>\n<l><hi>H</hi>ir sister as it semede  cam softeli walkynge</l>\n<l><hi>E</hi>uene out of þe est  & westward sche lokede</l>\n<l><hi>A</hi> ful comeli creature  truþe sche hiȝte</l>\n<l><hi>F</hi>or þe v<expan>er</expan>tu þat hir folewede  a<seg>-</seg>feerd was sche neuere</l>\n<l><hi>W</hi>ha<expan>n</expan>ne þeise maydens metten  mercy & truþe</l>\n<l><hi>E</hi>yþ<expan>er</expan> axede oþ<expan>er</expan>  of þis greet wonder</l>\n<l><hi>O</hi>f þe dene & of þe derkenesse  & how þe day rowede</l>\n<l><hi>A</hi>nd which a liȝt & a leem  lay bifore helle</l>\n<l><hi>I</hi>ch haue ferli of þis fare  in feiþ seyde truþe </l>\n<l><hi>A</hi>nd am wendynge to wite  what þis wondre meneþ</l>\n<l><hi>H</hi>aue no m<expan>er</expan>ueyle quod m<expan>er</expan>cy  myrþe it bitokeneþ </l>\n<l><hi>A</hi> mayden þat hatte marie  & modir wiþ<seg>-</seg>outen felyng  </l>\n<l><hi>O</hi>f any kyns creature  co<expan>n</expan>ceyuede þoruȝ speche</l>\n<l><hi>A</hi>nd grace of þe holi goost  wexe greet wiþ childe</l>\n<l><hi>W</hi>iþ<seg>-</seg>outen wemme i<expan>n</expan><seg>-</seg>to þis werld  sche brouȝte hym forþ<note>O.18.135: O alone includes <hi>forþ</hi>.</note></l>\n<l><hi>A</hi>nd þ<expan>a</expan>t my tale be trewe  I take god to witnesse</l>\n<l><hi>S</hi>iþ þis barn was born  been þritti wynter passed</l>\n<l><hi>W</hi>hich deyede & þolede  þis day aboute mydday</l>\n<l><hi>A</hi>nd þat is cause of þis clipse  þat closeþ now þe sunne</l>\n<l><hi>I</hi>n menyng þ<expan>a</expan>t man schal  fro merkenesse be drawe</l>\n<l><hi>Þ</hi>e whyle þis liȝt & þis leem  schal lucifer ablende</l>\n<l><hi>F</hi>or pat<expan>ri</expan>arkes & p<expan>ro</expan>phetis  han p<expan>re</expan>ched her<seg>-</seg>on<note>O.18.142: O alone has <hi>on</hi> in place of <hi>of</hi> or omission.</note> often</l>\n<l><hi>Þ</hi><expan>a</expan>t man schal man saue  þoruȝ a maydenes helpe</l>\n<l><hi>A</hi>nd þat was tynt þoruȝ tree  tree schal it wynne</l>\n<l><hi>A</hi>nd þat deþ dou<expan>n</expan> brouȝte  deþ schal releue</l>\n<l><hi>Þ</hi>at þ<expan>o</expan>u tellest quod truþe  is but a tale of waltrot</l>\n<l><hi>F</hi>or adam & eue  and abraham wiþ oþere</l>\n<l><hi>P</hi>at<expan>ri</expan>arkes & p<expan>ro</expan>phetis þat in peyne liggen</l>\n<l><hi>L</hi>eue<note>O.18.149: O alone lacks <hi>þow</hi> before <hi>neu<expan>er</expan>e</hi>.</note> neu<expan>er</expan>e þ<expan>a</expan>t ȝon liȝt  a<seg>-</seg>lofte schal hem<note>O.18.149: O alone includes <hi>hem</hi>.</note> brynge</l>\n<l><hi>N</hi>e haue<note>O.18.150: O alone lacks <hi>hem</hi> or <hi>hym</hi> before <hi>out</hi>.</note> out of helle  holde þi tunge mercy</l>\n<l><hi>I</hi>t is but a trufle þat þ<expan>o</expan>u tellest  I truþe woot þe soþe</l>\n<l><hi>F</hi>or þat is ones in helle  out comeþ it neu<expan>er</expan>e</l>\n<l><hi>I</hi>ob þe p<expan>ro</expan>pheet pat<expan>ri</expan>ark  rep<expan>ro</expan>ueþ þi sawes</l>\n<l><add><foreign><hi><hi>Q</hi><expan>uia</expan> i<expan>n</expan> inf<expan>er</expan>no nulla e<expan>st</expan> rede<expan>m</expan>pc<expan>i</expan>o</hi></foreign><note>O.18.154: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne mercy ful myldeliche  mouþede þeise wordis</l>\n<l><hi>Þ</hi>oruȝ exp<expan>er</expan>ience quod sche  I hope þei schul be saued</l>\n<l><hi>F</hi>or venym fordoþ venym  & þat I preue bi resou<expan>n</expan></l>\n<l><hi>F</hi>or of al venym  foulest is þe scorpiou<expan>n</expan></l>\n<l><hi>M</hi>ay no medicyne helpe  þe place þ<expan>er</expan>e it<note>O.18.159: O alone has <hi>it</hi> in place of <hi>he</hi>.</note> styngeþ</l>\n<l><hi>T</hi>il he be deed & do þ<expan>er</expan>to  þe yuel he distruyeþ</l>\n<l><hi>Þ</hi>e first venym is moost<note>O.18.161: O alone has <hi>venym is moost</hi>; most <hi>B</hi> manuscripts have <hi>venymouste</hi>.</note>  þoruȝ venym of hym<seg>-</seg>selue</l>\n<l><hi>S</hi>o schal þis deþ fordo  I dar my lijf legge</l>\n<l><hi>A</hi>l þat deþ dide first  þoruȝ þe deuelis entysyng</l>\n<l><hi>A</hi>nd riȝt as þoruȝ gyle  man was bigyled</l>\n<l><hi>S</hi>o schal grace þat bigan  make a good seeþ<add>sighte<note>O.18.165: <hi>Sighte</hi> appears to the right of the marginalia. A caret/punctus beside it and a solidus punctus above <hi>seeþ</hi> indicate that substitution was intended. O alone has <hi>seeþ</hi>; most <hi>B</hi> manuscripts have <hi>sleighte</hi>. The phrase <hi>maken seth</hi> (with <hi>seeþ(e)</hi> as a variant spelling) is recorded by the <title>MED</title> as meaning "to be enough for," "to satisfy one's desire," especially with reference to Christ's atonement for the sins of mankind.</note></add></l>\n<l><add><foreign><hi><hi>A</hi>rs vt arte<expan>m</expan> fall<expan>er</expan>et</hi></foreign><note>O.18.166: This line is written in the right margin.</note></add></l>\n<l><hi>N</hi>ow suffre we seyde truþe  I se as me þinkeþ</l>\n<l><hi>O</hi>ut of þe nyppe of þe norþ  not ful fer hennys</l>\n<l><hi>R</hi>iȝtwisenesse cam rennynge  reste we þe whyle </l>\n<l><hi>F</hi>or he woot more þan we  he was er we boþe</l>\n<l><hi>Þ</hi>at is soþ seyde m<expan>er</expan>cy  & I see heer bi souþe</l>\n<l><hi>W</hi>here pees comeþ pleyenge  in pacience ycloþed </l>\n<l><hi>L</hi>oue haþ coueytid hir longe  leue I noon oþ<expan>er</expan></l>\n<l><hi>B</hi>ut he sente hir su<expan>m</expan> lettre  what þis liȝt bemeneþ</l>\n<l><hi>Þ</hi>at ou<expan>er</expan><seg>-</seg>houeþ helle þus  sche vs schal telle</l>\n<l><hi>W</hi>ha<expan>n</expan>ne pees in pacience cloþed  approchede nyȝ hem tweyne</l>\n<l><hi>R</hi>iȝtwisenesse hem reu<expan>er</expan>encede  for her riche cloþi<expan>n</expan>g</l>\n<l><hi>A</hi>nd preyede pees to telle hir  to what place sche wolde</l>\n<l><hi>A</hi>nd in hir gay garnement<expan>es</expan>  whom sche grete þouȝte</l>\n<l><hi>M</hi>y wille is to wende quod sche  & welcomede<note>O.18.180: O alone has the preterite form in place of the infinitive.</note> hem alle</l>\n<l><hi>Þ</hi>at many day myȝte I not see  for merkenesse of synne</l>\n<l><hi>A</hi>dam & eue  and oþere mo in helle</l>\n<l><hi>M</hi>oyses & many moo  m<expan>er</expan>cy schul haue</l>\n<l><hi>I</hi> schal daunce þ<expan>er</expan>to  do þow so sister</l>\n<l><hi>F</hi>or <expan>iesus</expan> iustede wel  Ioye bigynneþ to dawe</l>\n<l><add><foreign><hi>Ad vesp<expan>er</expan>u<expan>m</expan> demorabit<expan>ur</expan> flet<expan>us</expan> & ad matutinu<expan>m</expan> leticia</hi></foreign><note>O.18.186: This line is written in the right margin. It is divided after <foreign><hi>fletus</hi></foreign>, so that it appears as two lines, the second written above the first.</note></add></l>\n<l><hi>L</hi>oue þat is my lemman  swiche lettres me sente</l>\n<l><hi>Þ</hi><expan>a</expan>t m<expan>er</expan>cy<note>O.18.188: ORF alone lack the word <hi>my</hi> before <hi>sister</hi>, and thus lack the second alliterating stave.</note> sister & I  mankynde schulde saue</l>\n<l><hi>A</hi>nd þ<expan>a</expan>t god haþ forgyuen  & g<expan>ra</expan>untede me pees & m<expan>er</expan>cy</l>\n<l><hi>T</hi>o be mannes meynp<expan>er</expan>no<expan>ur</expan>  for eu<expan>er</expan>e<seg>-</seg>more after</l>\n<l><hi>L</hi>o heer þe patent quod pees  <foreign><hi>In pace in id<seg>-</seg>ip<expan>su</expan>m</hi></foreign></l>\n<l><hi>A</hi>nd þ<expan>a</expan>t þis dede schal dure  <foreign><hi>dormiam & requiescam</hi></foreign></l>\n<l> What rauest þ<expan>o</expan>u quod riȝtwisenesse  or þ<expan>o</expan>u art riȝt drunken</l>\n<l> Leuest þ<expan>o</expan>u þ<expan>a</expan>t ȝonder liȝt  vnlouke myȝte helle</l>\n<l> And saue mannes soule  sister wene it neu<expan>er</expan>e</l>\n<l> At þe bygynnyng god  gaaf . þe doom hym<seg>-</seg>selue</l>\n<l> Þ<expan>a</expan>t adam & eue  & alle þat hem sueden<note>O.18.197: O alone has <hi>sueden</hi>; most <hi>B</hi> manuscripts have <hi>suwede</hi>.</note>  </l>\n<l> Schulden deye dou<expan>n</expan><seg>-</seg>riȝt  & dwelle in pyne after</l>\n<l> If þ<expan>a</expan>t þei toucheden<note>O.18.199: O alone has <hi>toucheden</hi> in place of <hi>touchede</hi>.</note> a tree  & þe fruyt eeten</l>\n<l> Adam afterward  aȝens his defense</l>\n<l> Freete of þat fruyt  & forsoke as it were </l>\n<l> Þe loue of oure lord  & his lore boþe</l>\n<l> And folewede þat þe feend tauȝte  & his felawes wille</l>\n<l> Aȝens resou<expan>n</expan> & riȝtwisenesse  recorde þus wiþ truþe</l>\n<l> Þ<expan>a</expan>t her peyne be p<expan>er</expan>petuel  & no preyere hem helpe</l>\n<l> For<seg>-</seg>þi . latte hem chewe as þei chosen  & chide we not sister</l>\n<l> For it is bootles bale  þe bite þat þei eeten</l>\n<l> And I schal preue quod pees  her peyne muste haue eende</l>\n<l> And woo in<seg>-</seg>to wele . mowe  wende at þe laste</l>\n<l><note>O.18.210: A cross composed of dots with a flourish at the bottom, probably in the main scribal hand, appears in the left margin.</note> For hadde þei wist of no woo  wele . hadde þei not knowen</l>\n<l> For no wiȝt woot what wele is  þat neu<expan>er</expan>e woo suffrede</l>\n<l> Ne what is hoot hungre  þat hadde neu<expan>er</expan>e defaute</l>\n<l> If no nyȝt ne were  no man as I leue </l>\n<l> Schulde wite witterli  what day is to mene</l>\n<l> Schulde neu<expan>er</expan>e riȝte riche man  þat lyueþ in reste & ese</l>\n<l> Wite what woo is  ne were þe deþ of kynde</l>\n<l> So god þat bigan al  of his good wille</l>\n<l> Bicam man of a mayden<note>O.18.218: OC alone have <hi>mayden</hi> in place of <hi>mayde</hi>.</note>  mankynde to saue</l>\n<l> And suffrede to be sold  to see þe sorwe of deyeng</l>\n<l> Þe which vnknyttiþ al care  & comsyng is of reste</l>\n<l> For til <foreign>modicu<expan>m</expan></foreign> mette wiþ hym<note>O.18.221: OCr<hi>23</hi> alone have <hi>hym</hi> in place of <hi>vs</hi>.</note>  I may it wel auowe</l>\n<l> Woot no wiȝt as I wene  what is . ynow . to mene</l>\n<l> For<seg>-</seg>þi god of his goodnesse  þe first goom adam </l>\n<l> Sette hym o?<add>I</add>n<note>O.18.224: The  of <hi>In</hi> is written over another partially formed character, apparently an <o>.</note> solace  & in sou<expan>er</expan>eyn myrþe</l>\n<l> And siþ he suffrede hym synne  sorwe to fele</l>\n<l> To wite what wele was  kyndelich to knowe it</l>\n<l> And after god g<expan>ra</expan>untede hymself & toke adams kynde</l>\n<l> To wite what he haþ suffred  in þre sundri places</l>\n<l> Boþe in heuene & in erþe  & now to helle he þinkeþ</l>\n<l> To wite what al woo is  þat woot of al ioye</l>\n<l> So it schal fare bi þis folk  her folye & her synne </l>\n<l><hi>S</hi>chal lere hem what lango<expan>ur</expan> is  & lisse wiþ<seg>-</seg>outen eende</l>\n<l><hi>W</hi>oot no wiȝt what werre is  þ<expan>er</expan>e þat pees regneþ</l>\n<l><hi>N</hi>e what is wittirli wele  til welawey hym teche</l>\n<l><hi>Þ</hi>a<expan>n</expan>ne was þ<expan>er</expan> a wiȝt  wiþ two brode yen</l>\n<l><hi>B</hi>ook hiȝte þat bewpeer  a boold man of speche</l>\n<l><hi>B</hi>i goddis body quod þis book  I wole bere witnesse</l>\n<l><hi>Þ</hi><expan>a</expan>t þoo þis barn was born  þ<expan>er</expan> blasede a sterre</l>\n<l><hi>Þ</hi><expan>a</expan>t alle þe wise of þis world  in oo witt acordeden</l>\n<l><hi>Þ</hi><expan>a</expan>t swich a barn was born  in bethelem citee</l>\n<l><hi>Þ</hi>at mannes soule <add>schulde</add> saue  & synne distruye</l>\n<l><hi>A</hi>nd alle þe elementis quod þe book  her<seg>-</seg>of beren witnesse</l>\n<l><hi>Þ</hi><expan>a</expan>t he was god þat al wrouȝte  þe walkene first schewede</l>\n<l><hi>Þ</hi>oo þat weren in heuene  token <foreign><hi>stella comata</hi></foreign></l>\n<l><hi>A</hi>nd tendeden hir<note>O.18.245: O alone lacks <hi>as</hi> before <hi>a torche</hi>.</note> a torche  to reu<expan>er</expan>ence his birþe</l>\n<l><hi>Þ</hi>e liȝt folewede þe lord  in<seg>-</seg>to þe lowe erþe</l>\n<l><hi>Þ</hi>e water witnessiþ þ<expan>a</expan>t he was god  for he wente on it</l>\n<l><hi>P</hi>eter þe apostle  p<expan>ar</expan>ceyuede his gate</l>\n<l><hi>A</hi>nd as he wente on þe water  wel hy<expan>m</expan> knewe & seyde</l>\n<l><add><foreign><hi>Iube me ve<expan>n</expan>ire ad te sup<expan>er</expan> aquas</hi></foreign><note>O.18.250: This line is written in the right margin. It is divided after <foreign><hi>super</hi></foreign> and a red parasign precedes the second line of text, which appears above the first.</note></add></l>\n<l><hi>A</hi>nd lo how þe sunne gan louke  hir liȝt in hir<seg>-</seg>selue</l>\n<l><hi>W</hi>ha<expan>n</expan>ne sche seyȝ hy<expan>m</expan> suffre  þat sunne & see made</l>\n<l><hi>Þ</hi>e erþe for heuynesse  þat he wolde suffre</l>\n<l><hi>Q</hi>uakede as quyk þing  & al biquaschte þe roche</l>\n<l><hi>L</hi>o helle myȝte not holde  but openede þoo . god þoolede</l>\n<l><hi>A</hi>nd lete out symou<expan>n</expan>dis sones  to see hym hange on rode</l>\n<l><hi>A</hi>nd now schal lucifer leue it  þouȝ hym loþ þinke</l>\n<l><hi>F</hi>or gigas þe ieaunt  wiþ a gynne engynede </l>\n<l><hi>T</hi>o breke & to bete adou<expan>n</expan>  þat been aȝeyns <expan>iesus</expan></l>\n<l><hi>A</hi>nd I book wole be brent  but <hi><expan>iesus</expan></hi> rise to lyue</l>\n<l><hi>I</hi>n alle myȝtes of man  & his modir gladye</l>\n<l><hi>A</hi>nd cou<expan>n</expan>forte alle hise kyn  & out of care brynge</l>\n<l><hi>A</hi>nd al þe Iuen ioye  vnioyne & vnlouke</l>\n<l><hi>A</hi>nd but þei reu<expan>er</expan>ence his rode  & his resurrecc<expan>i</expan>ou<expan>n</expan></l>\n<l><hi>A</hi>nd leue<note>O.18.265: O alone has the form <hi>leue</hi>; most <hi>B</hi> manuscripts have <hi>bileue</hi>.</note> on a newe lawe  be lost lijf & soule</l>\n<l><hi>A</hi>nd þis I book witnesse  & ȝit myche more<note>O.18.266: Kane and Donaldson (223) exclude this line, which occurs only in GYOC<hi>2</hi>CBHt, on the grounds that it is scribal.</note></l>\n<l><hi>S</hi>uffre we seyde truþe  I here & se boþe</l>\n<l><hi>H</hi>ow a spirit spekeþ to helle  & bit vnspere þe ȝates</l>\n<l><add><foreign><hi><hi>A</hi>ttollite portas & c<expan>etera</expan></hi></foreign><note>O.18.269: This line is written in the right margin.</note></add></l>\n<l><hi>A</hi> voyce loude in þat liȝt  to lucifer criede<note>O.18.270: GOC alone have the preterite form <hi>criede</hi> in place of the present tense, although CR<hi>23</hi> have <hi>sayd</hi>.</note></l>\n<l><hi>P</hi>rynces of þis place  oppeneþ<note>O.18.271: O alone has <hi>oppeneþ</hi>; most <hi>B</hi> manuscripts have <hi>vnpynneþ</hi>.</note> & vnloukeþ</l>\n<l><hi>F</hi>or heer comeþ wiþ crowne  þat kyng is of glorie</l>\n<l> Þa<expan>n</expan>ne siȝkede sathan  & seyde to hem alle</l>\n<l> Swich a liȝt aȝens oure leue  lazar it fette</l>\n<l> Care & cumbraunce  is comen to vs alle</l>\n<l> If þis kyng kome in  man<seg>-</seg>kynde wole he fecche</l>\n<l> And do<note>O.18.277: O alone has <hi>do</hi> in place of <hi>lede</hi>, and thus lacks the first alliterating stave.</note> it þ<expan>er</expan>e hym likeþ  & liȝtliche me bynde</l>\n<l> Pat<expan>ri</expan>arkes & p<expan>ro</expan>phetis  han p<expan>ar</expan>led her<seg>-</seg>of longe</l>\n<l> Þ<expan>a</expan>t swich a lord & a liȝt  schulde lede hem alle hennys</l>\n<l> Listeneþ quod lucifer  for I þis lord knowe</l>\n<l> Boþe þis lord & þis liȝt  is longe a<seg>-</seg>goo I knewe hym</l>\n<l> May no deþ hym dere  ne no deuelis quentise</l>\n<l> And where he wole . is his weye  ac war hy<expan>m</expan> of þe p<expan>er</expan>eles</l>\n<l> If he reue me my riȝt  he robbeþ me bi maystrie</l>\n<l> For bi riȝt & resou<expan>n</expan>  þoo renkes þat ich haue<note>O.18.285: O alone has <hi>ich haue</hi> in place of <hi>ben here</hi>.</note></l>\n<l> Body & soule been myne  boþe goode & ille</l>\n<l> If adam eete þe appel  alle schulden<note>O.18.287: O alone has <hi>schulden</hi>; most <hi>B</hi> manuscripts have <hi>sholde</hi>.</note> deye</l>\n<l> And dwelle wiþ vs deuelis  þis þretyng he made</l>\n<l> And he þat soþenesse is  seyde þeise wordis</l>\n<l> And siþen is<note>O.18.290: YGOC<hi>2</hi> alone have <hi>is</hi>; variants include <hi>y was</hi> (F), <hi>I</hi> (WHmLMR), and <hi>he</hi> (CrCB).</note> ysesid<note>O.18.290: O alone has the form <hi>ysesid</hi>; most <hi>B</hi> manuscripts have <hi>seised</hi>.</note>  many<note>O.18.290: YO alone have <hi>many</hi>, and thus lack the third alliterating stave; most <hi>B</hi> manuscripts have <hi>seuene</hi>.</note> hundrid wynter</l>\n<l> I leue þ<expan>a</expan>t lawe wole not  late hym þe leest</l>\n<l> Þat is soþ seyde sathan  but I me sore drede</l>\n<l> For þ<expan>o</expan>u gete hem wiþ gyle  & his gardeyn breke</l>\n<l> And in semulaunt of a s<expan>er</expan>pent  satte on þe appeltre</l>\n<l> And eggedest hem to ete  eue bi hir<seg>-</seg>selue</l>\n<l> And toldest hir a tale  of tresou<expan>n</expan> weren<note>O.18.296: O alone has <hi>weren</hi> in place of <hi>were</hi>.</note> þe wordis</l>\n<l> And so þ<expan>o</expan>u haddist hem oute  & hidir at þe laste</l>\n<l> It is not grayþeli geten  þ<expan>er</expan>e gyle is þe rote</l>\n<l> For god wole not be bigylid  quod goblyn ne byiaped</l>\n<l> We han no trewe title to he<expan>m</expan>  for þoruȝ tresou<expan>n</expan> were<expan>n</expan> þei dampned</l>\n<l> Certis I drede me quod þis deuel  lest truþe wole he<expan>m</expan> fecche</l>\n<l> Out of oure pouste  & leden hem hennys<note>O.18.302: Kane and Donaldson (224) exclude this line, which occurs only in Cr<hi>23</hi>GYOC<hi>2</hi>CBHt, on the grounds that it is scribal.</note></l>\n<l> Þis þritti wynter as I wene  haþ he goon & p<expan>re</expan>ched</l>\n<l> I haue assayled hy<expan>m</expan> wiþ synne  & su<expan>m</expan><seg>-</seg>tyme I<seg>-</seg>askede</l>\n<l> Wher he were god or goddis sone  he ȝaf me schort answere</l>\n<l> And þus haþ he trolled forþ  þis two & þritti wynter</l>\n<l> And wha<expan>n</expan>ne I seyȝ it was so  slepynge I wente</l>\n<l> To warne pilatis wijf  what dones<note>O.18.308: GOL alone have the form <hi>dones</hi>; most <hi>B</hi> manuscripts have <hi>done</hi>.</note> man was <expan>iesus</expan></l>\n<l> For Iues hateden hym  & han doon hym to deþe</l>\n<l> I wolde haue lengþed his lijf  for I leuede ȝif he deyede</l>\n<l> Þ<expan>a</expan>t his soule wolde suffre  no synne in his siȝt</l>\n<l><hi>F</hi>or þe body . while it on bones ȝede  abouten<note>O.18.312: OF alone have <hi>abouten</hi> in place of <hi>aboute</hi>.</note> was eu<expan>er</expan>e </l>\n<l><hi>T</hi>o saue men fro synne  if hem<seg>-</seg>selfien wolden<note>O.18.313: O alone has <hi>wolden</hi> in place of <hi>wolde</hi>.</note></l>\n<l><hi>A</hi>nd now I se where a soule comeþ  hidirward saylynge</l>\n<l><hi>W</hi>iþ glorie &<note>O.18.315: ORF alone lack <hi>with</hi> before <hi>greet</hi>.</note> greet liȝt  god it is I woot wel</l>\n<l><hi>I</hi> rede . we flee . quod he  faste alle hennys</l>\n<l><hi>F</hi>or vs were better . not be  þan biden his siȝt</l>\n<l><hi>F</hi>or þi lesyng<expan>ys</expan> lucifer  lost is al oure pray</l>\n<l><hi>F</hi>irst þoruȝ þee we fellen  fro heuene so hye</l>\n<l><hi>F</hi>or we leueden<note>O.18.320: O alone has <hi>leueden</hi>; variants include <hi>beleued</hi> (Cr), <hi>belevedyn</hi> (F), <hi>lyuyden</hi> (Hm), <hi>loueden</hi> (B), and <hi>leued</hi> (WGYC<hi>2</hi>CLMR).</note> þi lesyng<expan>ys</expan>  ylore we han adam</l>\n<l><hi>A</hi>nd al oure lordschip I leue  a loond & on water</l>\n<l><add><foreign><hi>Nu<expan>n</expan>c p<expan>ri</expan>nceps h<expan>uius</expan> mu<expan>n</expan>di eiciet<expan>ur</expan> foras</hi></foreign><note>O.18.322: This line is written in the right margin. It is divided after <foreign><hi>m<expan>un</expan>di</hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>E</hi>fte þe liȝt bade . vnlouke  & lucifer answerede</l>\n<l><hi>W</hi>hat lord art þ<expan>o</expan>u . quod lucifer  <foreign>quis est iste</foreign></l>\n<l><foreign><hi>R</hi>ex gl<expan>or</expan>ie</foreign>  þe liȝt soone seyde</l>\n<l><hi>A</hi>nd lord of myȝt &<note>O.18.326: O alone lacks <hi>of</hi> before <hi>mayn</hi>.</note> mayn  & alle mane<expan>er</expan>e v<expan>er</expan>tues</l>\n<l><add><foreign><hi>D<expan>omi</expan>n<expan>u</expan>s v<expan>ir</expan>tutu<expan>m</expan></hi></foreign><note>O.18.327: This line is written in the right margin.</note></add></l>\n<l><hi>D</hi>ukes of þis dymme place  anoon vndo <sic>ȝeise</sic><corr>[þ]eise</corr> ȝates</l>\n<l><hi>Þ</hi><expan>a</expan>t c<expan>ri</expan>st may come in  þe kyng<expan>ys</expan> sone of heuene</l>\n<l><hi>A</hi>nd wiþ þat breþ helle brake  wiþ belial<note>O.18.330: YOC alone have <hi>belial</hi> in place of <hi>Belialles</hi>.</note> barres</l>\n<l><hi>F</hi>or any wye or warde  wyde open þe ȝates</l>\n<l><hi>P</hi>at<expan>ri</expan>arkes & p<expan>ro</expan>phetis  <foreign>populus in tenebris</foreign></l>\n<l><hi>S</hi>ungen seynt iones song  <foreign>ecce agnus d<expan>e</expan>i</foreign></l>\n<l><hi>L</hi>ucifer loke ne myȝte  so liȝt hym ablente</l>\n<l><hi>A</hi>nd þoo þat oure lord louede  in<seg>-</seg>to his liȝt he lauȝte</l>\n<l><hi>A</hi>nd seyde to sathan lo heer  my soule to amendes</l>\n<l><hi>F</hi>or alle synful soulis to saue  þoo þat been worþi</l>\n<l><hi>M</hi>yne þei been & of me  I may þe bette hem cleyme</l>\n<l><hi>A</hi>l<seg>-</seg>þouȝ resou<expan>n</expan> recorde  & riȝt of my<seg>-</seg>seluen<note>O.18.339: O alone has <hi>seluen</hi> in place of <hi>selue</hi>.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t if þei eeten þe appel  alle schulden deye</l>\n<l><hi>I</hi> bihiȝte hem not heer  helle for eu<expan>er</expan>e</l>\n<l><hi>F</hi>or þe dede þat þei diden  þi deceyt it made</l>\n<l><hi>W</hi>iþ gyle þ<expan>o</expan>u hem gete  aȝeyn al resou<expan>n</expan></l>\n<l><hi>F</hi>or in<note>O.18.344: O alone lacks <hi>my</hi> before <hi>place</hi>.</note> place p<expan>ar</expan>adice  in p<expan>er</expan>soone of an addre</l>\n<l><hi>F</hi>alsli þ<expan>o</expan>u fettest<add>feccest<note>O.18.345: A solidus/punctus above <hi>fettest</hi> and above marginal <hi>feccest</hi> indicate intended substitution.</note></add>  þing þat I louede </l>\n<l><hi>Þ</hi>us iliche a lusard  wiþ a lady visage</l>\n<l><hi>Þ</hi>eeflich þ<expan>o</expan>u me robbedest  þe olde lawe g<expan>ra</expan>unteþ</l>\n<l><hi>Þ</hi><expan>a</expan>t gylouris be bigylid  & þat is good resou<expan>n</expan></l>\n<l><add><foreign><hi>Dente<expan>m</expan> p<expan>ro</expan> dente & oc<expan>u</expan>l<expan>u</expan>m p<expan>ro</expan> oc<expan>u</expan>lo</hi></foreign><note>O.18.349: This line is written in the right margin.</note></add></l>\n<l><foreign><hi>E</hi>rgo</foreign> soule schal soule quyte  & synne to synne wende</l>\n<l><hi>A</hi>nd al þat man haþ mysdo  I may wel<note>O.18.351: OCr<hi>23</hi> alone have <hi>may wel</hi>; most <hi>B</hi> manuscripts have <hi>man wole</hi>.</note> amende</l>\n<l><hi>M</hi>embre for <sic>menbre</sic><corr>me[m]bre</corr> bi þe olde  lawe . was amendes</l>\n<l><hi>A</hi>nd lijf for lijf also  & bi þe<note>O.18.353: YO alone have <hi>þe</hi> in place of <hi>þat</hi>.</note> lawe I cleyme it<note>O.18.353: Traces of a quire signature, almost entirely lost to cropping, appear at the bottom of this leaf.</note></l>\n<l><hi>A</hi>dam & al his issu  at my wille her<seg>-</seg>after</l>\n<l><hi>A</hi>nd þat deþ in hem fordide  my deþ schal releue</l>\n<l><hi>A</hi>nd boþe quyke & quyte  þat queynt was þoruȝ synne</l>\n<l><hi>A</hi>nd þ<expan>a</expan>t g<expan>ra</expan>ce gyle distruye  good feiþ it askeþ</l>\n<l><hi>S</hi>o leue I not lucifer  aȝeyn þe lawe I fecche hem</l>\n<l><hi>A</hi>nd<note>O.18.359: O alone has introductory <hi>And</hi> in place of <hi>But</hi>.</note> bi riȝt & resou<expan>n</expan>  raunsome heer my leges</l>\n<l><add><foreign><hi>No<expan>n</expan> ve<expan>n</expan>i solu<expan>er</expan>e lege<expan>m</expan> s<expan>et</expan> adimplere</hi></foreign><note>O.18.360: This line is written in the right margin. It is divided after <foreign><hi>adim-</hi></foreign> and a red parasign precedes the second line of text, which appears above the first.</note></add></l>\n<l><hi>Þ</hi><expan>o</expan>u fettest myne in my place  aȝeyns al resou<expan>n</expan></l>\n<l><hi>F</hi>alslich & felou<expan>n</expan>lich  good feiþ me it tauȝte</l>\n<l><hi>T</hi>o <sic>recorue</sic><corr>reco[uere]</corr> hem þoruȝ raunsom  & bi no resou<expan>n</expan> ellis</l>\n<l><hi>S</hi>o þat þoruȝ gyle þ<expan>o</expan>u gete  þoruȝ g<expan>ra</expan>ce is it<note>O.18.364: O alone has <hi>is it</hi>; most <hi>B</hi> manuscripts have <hi>it is</hi>.</note> wonne</l>\n<l><hi>Þ</hi><expan>o</expan>u lucifer þoruȝ<note>O.18.365: O alone has <hi>þoruȝ</hi> in place of <hi>in</hi>.</note> liknesse  of a liþer addre</l>\n<l><hi>G</hi>etest bi gyle  þoo þat god louede</l>\n<l><hi>A</hi>nd in liknesse of a lede  þat lord am of heuene</l>\n<l><hi>G</hi>raciousli þi gyle haue quyt  go gyle aȝeyn gyle</l>\n<l><hi>A</hi>nd as adam & alle  þoruȝ a tre deyeden</l>\n<l><hi>A</hi>dam & alle þoruȝ a tre  schul turne aȝeyn to lyue</l>\n<l><hi>A</hi>nd gyle is bigyled  & in his gyle fallen</l>\n<l><add><foreign><hi>Et cecid<expan>i</expan>t in fouea<expan>m</expan> qua<expan>m</expan> fecit</hi></foreign><note>O.18.372: This line is written in the right margin.</note></add></l>\n<l><hi>N</hi>ow bigynneþ þi gyle  aȝeyn þee to turne</l>\n<l><hi>A</hi>nd my g<expan>ra</expan>ce to growe  ay gretter & widder</l>\n<l><hi>Þ</hi>e bitternesse þat þ<expan>o</expan>u brewe  brouke it in<note>O.18.375: O alone includes <hi>in</hi>.</note> þi<seg>-</seg>selue</l>\n<l><hi>Þ</hi>at art doctour of deþ  drynke þat þ<expan>o</expan>u madest</l>\n<l><hi>F</hi>or I þat am lord of lijf  loue is my drynk</l>\n<l><hi>A</hi>nd for þat drynk to<seg>-</seg>day  I deyede vp<seg>-</seg>on erþe</l>\n<l><hi>I</hi> fauȝte so me þristeþ ȝit  for mannes soule sake</l>\n<l><hi>M</hi>ay no drynk me moyste  ne my þrist slake</l>\n<l><hi>T</hi>il þe vendage falle  in þe vale of Iosaphath</l>\n<l><hi>Þ</hi><expan>a</expan>t I drynke riȝt ripe must  <foreign>resurrecc<expan>i</expan>o mortuo<expan>rum</expan></foreign></l>\n<l><hi>A</hi>nd þa<expan>n</expan>ne schal I come as a kyng  crowned wiþ aungelis</l>\n<l><hi>A</hi>nd haue out <add>of</add> helle  alle mannys<note>O.18.384: YOC<hi>2</hi> alone have <hi>mannys</hi>; most <hi>B</hi> manuscripts have <hi>mennes</hi>.</note> soulis</l>\n<l><hi>F</hi>endis & feendkyns  bifore me schul stande</l>\n<l><hi>A</hi>nd be at my biddyng  where<seg>-</seg>so<seg>-</seg>eu<expan>er</expan>e me likeþ</l>\n<l><hi>A</hi>nd to be m<expan>er</expan>cyable to man  þa<expan>n</expan>ne my kynde<note>O.18.387: WO alone lack a word or phrase between <hi>kynde</hi> and <hi>askeþ</hi>; most <hi>B</hi> manuscripts have <hi>it</hi>.</note> askeþ</l>\n<l><hi>F</hi>or we been breþeren of blood  but not in baptisme alle</l>\n<l><hi>A</hi>c alle þat been myne hole breþ<expan>er</expan>en  in blood & i<expan>n</expan> baptisme</l>\n<l><hi>S</hi>chul not be da<expan>m</expan>pned to þe deþ  þat is wiþ<seg>-</seg>oute<expan>n</expan> eende</l>\n<l><add><foreign><hi>Tibi soli p<expan>ec</expan>caui & c<expan>etera</expan></hi></foreign><note>O.18.391: This line is written in the right margin.</note></add></l>\n<l><hi>I</hi>t is not vsed in erþe  to hangen a felou<expan>n</expan></l>\n<l><hi>O</hi>ftener<note>O.18.393: O alone has the form <hi>Oftener</hi> in place of <hi>Ofter</hi>.</note> þan ones  þouȝ he were a traytour</l>\n<l><hi>A</hi>nd if þe kyng of þat kyngdom  come in þat tyme</l>\n<l><hi>Þ</hi><expan>er</expan>e þe felou<expan>n</expan> schulde þole<note>O.18.395: O alone transposes <hi>þole schulde</hi>.</note> deþ  ouþ<expan>er</expan><note>O.18.395: O alone has <hi>ouþer</hi>; most <hi>B</hi> manuscripts have <hi>or</hi>.</note> oþer wise</l>\n<l><hi>Þ</hi>e<note>O.18.396: Cr<hi>23</hi>O alone include <hi>Þe</hi>.</note> lawe wolde he ȝaue hym lijf  If he lokede on hym</l>\n<l><hi>A</hi>nd I þat am kyng of kyng<expan>ys</expan>  schal come swich a tyme</l>\n<l><hi>W</hi>here þe<note>O.18.398: O alone includes <hi>þe</hi> before <hi>doom</hi>.</note> doom to þe deþ  dampneþ alle wikkede</l>\n<l><hi>A</hi>nd if lawe wole . I on hym loke<note>O.18.399: O alone transposes <hi>loke on hem</hi>; the form <hi>hym</hi> is shared only with Cot.</note>  it lijþ in my grace</l>\n<l><hi>W</hi>heþ<expan>er</expan> he<note>O.18.400: O alone has <hi>he</hi> in place of <hi>þei</hi>.</note> deye or deye not  for þat þei diden ille</l>\n<l><hi>B</hi>e<note>O.18.401: O alone lacks <hi>it</hi> before <hi>any</hi>.</note> any þing<note>O.18.401: GYOC<hi>2</hi> alone lack a word between <hi>þing</hi> and <hi>þe</hi>; most <hi>B</hi> manuscripts have <hi>abouȝt</hi>.</note> . þe boldenesse of her synnes</l>\n<l><hi>I</hi> do m<expan>er</expan>cy þoruȝ riȝtwisenesse  & alle my wordis been<note>O.18.402: OC<hi>2</hi> alone include <hi>been</hi>.</note> trewe</l>\n<l><hi>A</hi>nd þouȝ holi writ wole . þ<expan>a</expan>t I be wroke<expan>n</expan><note>O.18.403: O alone has <hi>wroke<expan>n</expan></hi> in place of <hi>wroke</hi>.</note>  of he<expan>m</expan> þat dide<expan>n</expan> ille</l>\n<l><add><hi>For<note>O.18.404: O alone includes introductory <hi>For</hi>.</note> <foreign>nullu<expan>m</expan> malu<expan>m</expan> i<expan>m</expan>punitu<expan>m</expan> & c<expan>etera</expan></foreign></hi><note>O.18.404: This line is written in the right margin.</note></add></l>\n<l><hi>Þ</hi>ei schul be clensid clerlich  & wasschen of her synnes</l>\n<l><hi>I</hi>n my p<expan>ri</expan>sou<expan>n</expan> p<expan>ur</expan>gatorie  til <foreign>parce</foreign> it hote</l>\n<l><hi>A</hi>nd my m<expan>er</expan>cy schal be schewed  to many of my breþ<expan>er</expan>en</l>\n<l><hi>F</hi>or blood may suffre blood  boþe hungry & a<seg>-</seg>cale</l>\n<l><hi>A</hi>c blood may not see blood  blede . but hym rue</l>\n<l><add><foreign><hi>Audiui archana v<expan>er</expan>ba q<expan>ue</expan> no<expan>n</expan> licet ho<expan>min</expan>i loq<expan>ui</expan></hi></foreign><note>O.18.410: This line is written in the right margin. It is divided after <foreign><hi>licet</hi></foreign>, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>c my riȝtwisenesse & riȝt  schul rulen al helle</l>\n<l><hi>A</hi>nd m<expan>er</expan>cy . al mankynde  bifore me in heuene</l>\n<l><hi>F</hi>or I were an vnkynde kyng  but I my kynde helpe</l>\n<l><hi>A</hi>nd namelich at swich a nede  þ<expan>er</expan>e nedes help bihoueþ</l>\n<l><add><foreign><hi>No<expan>n</expan> int<expan>re</expan>s i<expan>n</expan> iudiciu<expan>m</expan> cu<expan>m</expan> s<expan>er</expan>uo tuo d<expan>omi</expan>ne</hi></foreign><note>O.18.415: OF alone include <foreign><hi>d<expan>omi</expan>ne</hi></foreign>.</note><note>O.18.415: This line is written in the right margin. It is divided after <foreign><hi>s<expan>er</expan>uo</hi></foreign> and a red parasign precedes the second line of text, which is written above the first.</note></add></l>\n<l><hi>Þ</hi>us bi lawe quod oure lord  lede I wole from hennys</l>\n<l><hi>Þ</hi>oo þat me louede  & leuede in my comyng</l>\n<l><hi>A</hi>nd for þi lesyng lucifer  þat þ<expan>o</expan>u leyȝ til eue</l>\n<l><hi>Þ</hi><expan>o</expan>u schalt abye it bitterli<note>O.18.419: GOF alone have <hi>bitterli</hi>; most <hi>B</hi> manuscripts have <hi>bittre</hi>.</note>  & bonde hym wiþ cheynes</l>\n<l><hi>A</hi>staroth & al þe route  hidden hem in hirnes</l>\n<l><hi>Þ</hi>ei dursten not loke on oure lord  þe boldest of hem alle</l>\n<l><hi>B</hi>ut lete hym lede forþ what hym likede  & leete what hym liste</l>\n<l><hi>M</hi>any hundred of aungelis  harpeden & sungen</l>\n<l><add><foreign><hi>Culpat caro p<expan>ur</expan>gat caro reg<expan>na</expan>t d<expan>eu</expan>s d<expan>e</expan>i caro</hi></foreign><note>O.18.424: This line is written in the right margin. It is divided after <foreign><hi>regnat</hi></foreign>, so that it appears as two lines.</note></add></l>\n<l><hi>Þ</hi>a<expan>n</expan>ne pipede pees  of poysie a note</l>\n<l><add><foreign><hi>Clarior e<expan>st</expan> solito p<expan>ost</expan> maxi<expan>m</expan>a nebula pheb<expan>us</expan></hi></foreign></add></l>\n<l><add><foreign><hi><hi>P</hi>ost i<expan>n</expan>imicicias clarior e<expan>st</expan> & amor <hi>.</hi></hi></foreign><note>O.18.426: This line and the preceding one are written in the right margin. They are divided after <foreign><hi>post</hi></foreign> by two solidi, one red and one black, and a red parasign precedes the second line of text.</note></add></l>\n<l><hi>A</hi>ft<expan>er</expan> scharp schoures q<expan>uo</expan>d pees  most schene is þe sunne</l>\n<l><hi>I</hi>t is no weder warmer  þa<expan>n</expan> after watry cloudis</l>\n<l><hi>N</hi>e no loue leuer  ne more better<note>O.18.430: O alone includes <hi>more</hi>. The reading <hi>better</hi> is shared only with Cr<hi>23</hi>; most <hi>B</hi> manuscripts have <hi>leuer</hi>.</note> freendis</l>\n<l><hi>Þ</hi>an after werre & woo  wha<expan>n</expan>ne loue & pees been maystres</l>\n<l><hi>W</hi>as neu<expan>er</expan>e werre in þis werld  ne wickednesse so kene</l>\n<l><hi>Þ</hi><expan>a</expan>t ne loue & hym liste  to lawȝhyng ne brouȝte</l>\n<l><hi>A</hi>nd pees þoruȝ pacience  alle p<expan>er</expan>eles stoppede</l>\n<l><hi>T</hi>rews quod truþe  þ<expan>o</expan>u tellest vs soþ bi <expan>iesus</expan></l>\n<l><hi>C</hi>lippe we in couenaunt  & iche of vs kisse oþ<expan>er</expan></l>\n<l><hi>A</hi>nd latte no peple quod pees  p<expan>ar</expan>ceyue þ<expan>a</expan>t we chiden</l>\n<l><hi>F</hi>or impossible is no þing  to hym þat is almyȝti</l>\n<l><hi>Þ</hi><expan>o</expan>u seist soþ quod riȝtwisenesse  & reu<expan>er</expan>enlich hir kiste</l>\n<l> Pees & pees heer  <foreign>p<expan>er</expan> s<expan>e</expan>c<expan>u</expan>la s<expan>e</expan>c<expan>u</expan>lo<expan>rum</expan></foreign></l>\n<l><add><foreign><hi>Mi<expan>sericordi</expan>a & v<expan>er</expan>itas obuiau<expan>er</expan>u<expan>n</expan>t sibi . Iusticia & pax oscu<expan>la</expan>te su<expan>n</expan>t & c<expan>etera</expan></hi></foreign><note>O.18.440: This line is written in the right margin.</note></add></l>\n<l><hi>T</hi>ruþe trumpede þoo  & songe . <foreign>te d<expan>eu</expan>m laudam<expan>us</expan></foreign></l>\n<l><hi>A</hi>nd þa<expan>n</expan>ne lutede loue  in a loude note</l>\n<l><add><foreign>Ecce q<expan>uam</expan> bonu<expan>m</expan> & q<expan>uam</expan> iocu<expan>n</expan>d<expan>um</expan> & c<expan>etera</expan></foreign><note>O.18.443: This line is written in the right margin.</note></add></l>\n<l><hi>T</hi>il þe day dawede  þeise damyselis daunceden<note>O.18.445: O alone has <hi>daunceden</hi>; all other beta witnesses have <hi>dauncede</hi>.</note></l>\n<l><hi>Þ</hi><expan>a</expan>t men rongen to þe resurecc<expan>i</expan>ou<expan>n</expan>  & riȝt wiþ þat I wakede</l>\n<l><hi>A</hi>nd callede kitte my wijf  & calot my douȝter</l>\n<l><hi>A</hi>riseþ & reu<expan>er</expan>enceþ  goddis resurecc<expan>i</expan>ou<expan>n</expan></l>\n<l><hi>A</hi>nd crepeþ to þe crosse on knees  & kisseþ it for a Iuel</l>\n<l><hi>F</hi>or goddis blessid body  it bare for oure bote</l>\n<l><hi>A</hi>nd it afereþ þe feend  for swich is þe myȝt</l>\n<l><hi>M</hi>ay no griseli goost  glide . þ<expan>er</expan>e it schadewiþ</l>


Chotti Munda and his arrow (Buch, 2003) [WorldCat.org]\nTitel: Chotti Munda and his arrow\nVerfasser: Mahāśvetā Debī; Gayatri Chakravorty Spivak\nVerlag: Malden, MA : Blackwell Pub., 2003.\nNielsen BookData -The importance of Ray's book lies in its active transgression of the kind of knowledge-project that can and must be performed by a beginner's guide. In this respect, her book works as an excellent pathway into the complex textures of Spivak's own writings.- (Cultural Critique, 2012)\nTags hinzufügen Für "Chotti Munda and his arrow".


Add I. of persons or personal attributes. 1. certain, not having doubt Se mǽsta dǽl monna ne sécþ on ꝥ ꝥ him forgifen is, ꝥ is gesceádwísness (ratio), ne ꝥ ne sécþ ꝥ him ofer is, ꝥ is ꝥ englas habbaþ and wíse men, ꝥ is gewis andget (intelligentia ). . . . Gif wé hæfdon ǽnigne dǽl untweógendes andgites swá swá englas habbaþ, Bt. 41, 5; F. 254, 5. Wé hine wurðiaþ mid gewissum geleáfan, Wlfst. 105, 29. Englas habbaþ gewis andgit, Bt. 41, 5; F. 252, 30, 20. Þæt gé beón gewisse ðonne úre týddernys his worda getácnunga eów geopenað, Hml. Th. ii. 88, 17. (1 a) certain of (gen.) :-- Him for án þúhte ꝥ hé þæs gewiss wǽre, ꝥ hé ǽlcne man gecneówe the only thing he seemed certain of was, that he knew everybody, Hml. S. 23, 631. (1 b) certain, about (be) :-- 'Ic wolde witan swá be Gode . . . þæt mé nán þing meahte on nánum tweónunga gebringan.' 'Gelýfst þú þæs þæt ic þé mæge dón gewisran be Gode þonne þú nú eart be ðám mónan?,' Solil. H. 18, 6. 2. having knowledge Gewis docta, An. Ox. 46, 7. (2 a) having knowledge of (gen.), cognizant of, acquainted with :-- Ic eom gewis þínra mægena, Lch. i. 326, 4. Wé syndon gewisse þínes lífes and þínes geleáfan trumnesse wé witon nos experti sumus te, et fidei tuae valitudinem comperimus, Guth. Gr. 123, 9. Ofáxa ðæs ðe þú mæge . . . and dó ús gewisse þæs þe þú ofáxie, Hml. S. 23, 466. 3. sure, trusty, that may be relied on Hé heom gesette gewisne fæder (him ealdor gesette, v. l.) fratribus patrem constituit, Gr. D., 147, 24. Stiéran mon sceal strongum móde and þæt on staðelum healdan and gewis werum (to be relied on by men? ), Seef. 110. II. of things. 1. certain, that does not admit of doubt, manifest, clear Evidens, i. manifestus, patens, perspicuus, certum sweotol, gewis, Wrt. Voc. ii. 144, 35. Þonne gewis is cum constet, i. certum est, An. Ox. 555. Hwet man gewiss wiste, Solil. H. 20, 10: 27, 2: 30, 2. Sume ðing sind gecwedene be Críste þurh getácnunge, sume ðurh gewissum ðinge. Sóð þing is and gewiss þæt Críst wæs of mǽdene ácenned, Hml. Th. ii. 268, 12-14. Gewissum clypunga ágnungum certis uocabulorum proprietatibus, An. Ox. 877. Nis nánwuht wynsumre ne gewisre ðonne ꝥ þing ꝥ þis spell ymbe is, Bt. 34, 5; F. 140, 12. 2. sure, unfailing Gewiss rata (recompensatio ), An. Ox. 4, 93. On wege þǽr is gewis mægen in via virtutis suae, Ps. Th. 101, 21. God ne behét nánum elciendum gewis líf oþ mergen, Hml. S. 12, 166. Gewiss, Hml. Th. ii. 602, 29. Þé sind gehealdene ðíne méda gewisse (or adv.? ), ii. 516, 24. Swefne sint gewisse, Lch. iii. 186, 19, 27. Gif hí nyston heom tóweard ꝥ gewisse lif þára sáwla (certiorem animarum vitam ), Gr. D. 271, 4. 3. free from error, unerring Gewisse dægmǽl ús swá tǽcað, Lch. iii. 252, 22. 4. of a course, undeviating, direct Hé mid micclan gefeán tó scipe gewænde and mid gewisse seglunge binnon ánum dæge cóm tó Antiochian, Ap. Th. 6, 27. In þǽre stówe fram þám nyþeran dǽle in tó þám uferan wæs samodgang þurh gewisne úpstige (trum stǽger mid gewissum stapum v. l.) quo in loco inferiora superioribus pervius continuabat ascensus, Gr. D. 170, 24. 5. ? Momentum ys gewyss (under III.?) stów þǽre sunnan on heofenum. Þonne hé byð feówertig síðon gegaderod, þonne gefylleð hé áne tíd; and hé ys gecweden for þǽra tungla hwætnysse momentum, þæt ys styrung a motu siderum, Angl. viii. 318, 4. III. a. certain (thing), some; quidam Pilatus cwæþ: 'Myd gewyssum gesceáde (v. ge-sceád; VIII.) yrn and clypa hyder tó mé þone be ys Ihs genemned,' Nic. 2, 6. On gewissum tídum (cf. hwíltídum, R. Ben. 73, 5, 6) certis temporibus, R. Ben. I. 81, 8, 9. Of gewissum intingan(cf. for heora leahtrum oðþe for háliges lífes geearnunge, R. Ben. 115, 9-10) certis ex causis, 105, 9. IV. used substantively in the phrase tó gewissum certainly Tó gewissan presertim, i. scilicet, An. Ox. 1882. IV a. of knowledge (to know) for certain, with certainty, without any doubt :-- Wite gehwá tó gewissan, þæt . . ., Hml. Th. i. 96, 3: Hml. S. 13, 136. Ic nát tó gewissan hwǽr hé wunað nú, 21, 31. v. un-gewis, and next word.\nThis entry is on page: 452 of the Supplement of the paper dictionary. Browse the pages or show/hide this scanned page.\nToller, T. Northcote, and Joseph Bosworth. "ge-wis." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 452.\nGewis Giwis, es; m. Gewis, the great grandfather of Cerdic Se Cerdic wæs Elesing, Elesa Esling, Esla Gewising, Gewis Wiging Cerdic was the son of Elesa, Elesa the son of Esla, Elsa the son of Gewis, Gewis the son of Wig, Chr. 495; Erl. 2, 5: 597; Erl. 20, 7. Giwis, 552; Erl. 16, 19. According to Asset it was from this name that the term Gevissæ, applied by Bede to the West Saxons, was derived. 'Gewis, a quo Britone totam illam gentem\nge-wis -wiss; adj. Certain, sure, knowing, foreknowing; certus Gewis be heora gerihtnesse certus de illorum correctione, Bd. 5, 22; S. 644, 45. Ðæt is gesægd ðæt he wǽre gewis his sylfes forþfóre qui præscius sui obitus exstitisse videtur, 4, 24; S. 599, 14. Wite ðæt érest gewiss ðæt ðæt mód byþ ðære sáwle ǽge know first that as certain, that the mind is the soul's eye, S


Toyota cynos Cars for sale in Canada | zCarSales.com\nToyota cynos Cars for sale in Canada\nToyota cynos cars for sale. This listings include Toyota cynos cars from the Canada. Use this search form to find the vehicle that you need. ↓↓↓


Grginic Yahte d.o.o. boats for sale\nGrginic Yahte d.o.o.\nThere aren't any used Grginic Yahte d.o.o.'s on Rightboat at the moment, however if you set an alert, we'll let you know when one arrives.


This entry was posted in Osta vihreä kahvi and tagged Vihreä Kahvi. Bookmark the permalink.\n← Sähkötupakka kauppa paikat


Wikipǣdia:Gecorene gemynddagas/Searmonað - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Æfterra Geola - Solmonaþ - Hreþmonað - Eastermonað - Þrimilcemonað - Searmonað - Mædmonað - Weodmonað - Haligmonað - Winterfylleð - Blotmonað - Ærra Geol\nÞēodscipe for ādihtung gecorene gemynddagas Todæg is Þunresdæg, 30 Sēremōnaþ, 2022; hit is nū 20:08 (UTC)\n1. dæg Searmonðes: Bearna Dæg\n1495 – Geƿrit in the Scotlandes Gafolærnesbōcum hæfþ þone ǣrrestan geƿrit þærin is Uisce ( þærof is glæsfætes genlicnes hēr ).\n1676 – Kronan Sƿēonic æsc, ƿæs ān on þæm mæstum scipu þære ƿorulde, and hit geseced æt þæm Eoƿland Sǣfeohte and acƿeallon 800 ƿare.\n1831 – James Clark Ross Brittisc Cynelica Scipheres þegn and afandere læd se ǣrresta fare þe areccede þone Norþ Magnetic Pole.\n1916 – Louis Brandeis ƿeard se ǣrresta mann þara Iudeum to be appointed to þæm Ealdordōmǣrne þara Geānedan Rīca.\n1943 – Eahta Germaniscu Junkers Ju 88s asceoteden British Overseas Airways Corporation Flight 777 ofer the Biscaybyhte be Spēna and Francena strande, and Leslie Hoƿard and manigfeald oþru farendas forþferede þærin.\nview - talk - ādihtan - stǣr\n2. dæg Searmonðes:\n455 – Æfter forþferde Ualentinian III Cāsere, cƿōm Genserīce Ƿendla Cyning mid Ƿendelcynn and hie oferhiergoden Rōmbyrig, gerēafdon his maððum and nāmon Licinia Eudoxia Cāserine and hiere dēhter sƿa gislas.\n1615 – Þa ǣrrestan godspelleras cƿōm in Cƿebecceaster in Nīƿum Franclande (se is nū in Canadan) fram Roðme.\n1805 – Napoleonisc Gūð: Frencisc and Spēonisc flēot fōn eft of Bretƿarum Demantclūd, se is ungebūred īeg æt þæm byhtmūðe fore Fort-de-France.\n1848 – As part of the Pan-Slavism movement, the Prague Slavic Congress began in Prage, the first of several times that voices from all Slav populations of Europe were heard in one place.\n1910 – Charles Rolls ( þæs gelicnes is hēr ), co-founder of Rolls-Royce, became the first man to make a non-stop tƿafeald crossing of þæs Sūþsǣ be lyftcræfte.\n1999 – Bhutan þæt rīce endode his status Middangeardes ān rīce to prohibit feorrsīen þæn leodƿeardes Bhutanes Tosāƿung Þegnung cƿōm on þære lyfte.\n3. dæg Searmonðes: Sctes Carles Lƿangan Mǣssdæg and þara Uganda Martyra (Rēmisce Cirice, Angelcirice, Luþeranism); Cƿēne Ambiht Cenningdæg in Nīƿe Sǣlande (2013); Ƿesterne Australia Dæg (2013)\n1658 – Alexander VII Pāpa settede François de Laval to bēon apostolisc speliend of Nīƿum Franclande.\n1781 – Americanisc Onƿendung Gūð: Jack Jouett fremmede "midniht rād" ƿarnian Thomas Jefferson and se Virginia ǣgemōt þe Brettisc rādhere þa man hæfde gesent þe hie meahten hæftnian þā gemōtesmenn.\n1943 – GR liþmenn þā næron in hiera þegnunge feahtedon ƿiþ Mexicanisc American geoguþum in Los Angeles, and þis þing ongann þā Zoot Suit Uphebbunga.\n1968 – Andy Warhol Americanisc artist and tƿegen ōþru ƿæron ofsceoten and gederod æt his begandǣrne in Nīƿeoferƿicceastre be genemned "The Factory" be Valerie Solanas mōrelic feminist.\n1973 – Æt þæm Paris Lyftsceaƿ, abrāc a Tupolev Tu-144 in midflyhte and eall brōcode, sƿylc fǣr acƿeall þā siexe hamelan and eahta bistandan on þæm grūnde.\n4. dæg Searmonðes: þēodes Geānnes Dæg on Ungerum; Sundorrīcesdæg on Tongan (1970)\n1855 – Henry C Wayne Major beebbode Niƿeoferƿic onbord USS Supply to bycgenne camlas þe he staþole þone Camelƿerod þāra Geānedan Rīca.\n1913 – Emily Davison, forespreca for ƿīfcynnes cēosan in þæm Geānedan Cynedōme, hæfde dēaþbenn þæn heo beƿearp hie under þæs cyninges horse æt þæm Ebbanham Dēorby Rās.\n1920 – Ungerland þæt Cynerīce gelosen 72% his landrīces and 64% his mennscipes æt se Trianon Foremæl in Paris.\n1944 – Geānedan Rīcan Scipheres ƿerod afōn Germanisc undersǣbāt getæl U-505 ( þæs gelicnes is hēr ), se giet alibbeþ and is museum scip æt þæm Museum of Searƿe and Gyrnesse in Chicagan þǣre byrig.\n1996 – The mægðflyht Arianes 5 alæg, þæn þæt rocket him sylfadiglode 37 seconds æfter upstigunge forþæm misgebǣru in þæm styrhnesceƿarƿe—ān on ealltīdes gestrēonfullostum searubuddena.\n5. dæg Searmonðes: Fæderdæg in missenlicum þēodum and Grundgesetnes Dæg on Dēna rīce\n663 –Damingheall ƿeard se lēodƿeardes stōl and se cynelica heall þæs Tang rīce ongemang Gaozonges Cāseres cynedōme.\n1862 – Þæn ƿæs þæt Saigon Foremæl onsiglod, þærbe ƿæs Fietnames sūþdæl geseald to Franclande, þohte Truong Dinh mishieran Tu Duc Fietnam Cāsere and þe he bide to feohtene ƿiþ þæm Francas.\n1947 – Æt gemæþle æt Harvard Eormengylde, abēonn George Marshall ( þæs gelicnes is hēr ) se ƿæs Rīcesambeht þāra Geānedan Rīca, ārstæf to ƿiggeƿestedum Europan, and he amearcede gestrēon for edƿyrpinge and man geaf hine þone naman 'se Marshall Ræd'.\n1963 –John Profumo se Brettisca Geƿinn Þegn andette þe he beleag þæt Ceorlhūs in spyrigunge þe he ƿæs befealded in forliggandsceamƿe and he alēt his þegndōm.\n1967 – Se Siexedæglang Geƿinn begann mid Israeli preemptive strike þe adiglode ymbe 450 lyftcræft þæs Ægyptiscan, Iordaniscan and Syrie Ægyptisca Lyftþrēatas on þæm grūnde.\n6. dæg Searmonðes: Þēodlic hāligdæg Sƿēolandes on Sƿēonum.\n1654 - Carl X Gustaf æfterfolgode his mōdrie Christina tō rīce in Sƿēolande.\n1925 - Þæt Chrysler Gegyld hæfþ Ƿalter Chrysler ongunnen.\n1944 - Sēo Beadu Normandiges ongann: 155,000 Geðoftedheriga cempas habbaþ on ƿaroþ Normandiges, Francna land gelend, in rīcost ƿæter-and-land feohte in menniscan stǣr.\n1971 - Sēo Ed Sullivan Show, hēahlofu brigdscēaƿung sēo inbelǣdede þǣm Americfolce Elvis Presley and The Beatles, went off the air æfter þrēo-and-tƿentig ƿintrum.\n1982 - Gūþ on Libane ongann æfter Israhēlisc here insƿēog sūþ Libanus tō oferfeallan PLO feohtendas.\n7. dæg Searmonðes:\n1099 - Rōdƿigan þǣm Forma Fare oncōmon in Ierusalem and begunnon fīf - ƿuclang ymbsetnung þǣre burge.\n1905 - Se Norðƿegiscan geþingþ endode þǣre Gaderung betƿēonan Sƿēoland and Norðƿege.\n1940 - Hacun VII Norrena Cyning, Anlaf Æþeling and Norðƿegisc geþingþ habbaþ Tromsīege oþflogen for ƿræcfæc in Lundene, æfter þǣre Þēodiscan infare.\n1948 - Edvard Beneš ageaf his setl sƿa Cecoslofacie Foresittend ðonne he set his hand on Grundgesetnesse þærbe ƿeard his þēodland Gemōtscipes rice.\n1981 - Sē Israhēliscan Lyftþrēat āfeaht and adieglede Iraces Osiraq cyrnreactor.\n8. dæg Searmonðes: Ƿoruld Garsecgena Dæg\n793 – Normenn, earmlice heðenra manna hergung adiligode Godes cyrican in Lindisfarena ee þurh reaflac and mid sƿylcum dǣd begann seo Ƿicingield.\n1783 – Īslandes Laki craters begann eahtamōnaþlang ætbyrst, of of þissum ƿæs micel hunger and micel ātor in þæm landes ƿæter þærof cƿeallen manigum.\n1856 – Byras þāra Tahitīegƿīfena and þāra Bounty sƿiīcena setloden on Norþfolc Īege, abandoned Bryttisc ageldung landbūnes.\n1982 – Folcland Geƿinn: Se Argentinisca Lyftþrēat onsæccede Brettisc hlæstscipu þæn onhladedon hie hiera bebyreþ be Bluff Cofan in þæm Folcland Īeglandum, and ofslōg 56 Brettiscu ƿigan and derode 150.\n2007 – Micel sturm ofer þæm Nīƿan Sūþƿealum on Australie, drāf berendscip MV Pasha Bulker on þone strand.\n9. dæg Searmonðes: Sctes Columban mǣssedæg on Īrum\n68 – Nero Romanisc casere ƿyrhtan sylfcƿale æfter ða ƿoldon senatus hine aƿeorpan.\n1732 – Iacobus Oglethorpe ƿæs gegiefen cynelice bōc for Georgie þæm Underrīce, se in þæm banne ƿæs þæt land betƿeox Savannah Ēa and Altamaha Ēa.\n1815 – Se Ƿien Gemōt endode, þærin ƿæron Europan landgemærƿas edaƿriten æfter Napoleones stīpe.\n1863 – Americanisc Ingefeoht: In þæm mǣsta rǣdeheres beadulāce in eallum þara Geānedan Rīcan stǣre, feahtedon Gædes and Geþoftedum þrēatas oþ hie oþstōden in þæm Brandy Station Feoht.\n1928 – Charles Kingsford Smiþ Australisc flēoga ( þæs gelicnes is hēr ) and his hamelas gelendedon mid hiera lyftcræft be naman Southern Cross in Brisbane, in sƿylcum ƿīse fulfremmedon hie se ǣrresta flēoht geond þæm Sericus Garsecge of þara Geānedan Rīcan māran lande to Australie.\n10. dæg Searmonðes:\n1190 – Se Þridde Fare: Friðric I Barbarossa ( þæs gelicnes is hēr ) besente in Saleph Ēa in þære Lǣssan Asie.\n1829 – On rēƿette, hæfde Oxnaford sige ofer Grantanbrycge in þæm forma Bātrǣsse held on Temes þære ēa betƿuh Sūþrige and Middelseaxum.\n1838 – Fīf and tƿeontig Eardfæste Australiaƿare ƿæron ofslōgon nēah Inverell on Nīƿum Sūþƿēalum.\n1925 – Seo Geānede Cirice of Canadan, se is þæs landes mǣsta Oncƿedand cirice, heald hiere staðolendu þegnung in Toronto Mutual Street Arena.\n1935 – Bob Smiþ American læcce dranc his endmeste līþ, and þis betæcneþ secgð man þa stund þæræt staþolede Alcoholics Anonymous.\n11. dæg Searmonðes:\n1775 – Machias Sǣfēoht, se forma sǣfēoht þǣre Americaniscan Uphebbunggūðe, featede man in and ymbe Machias hȳð in þǣm stede þe is nū in ēasternum Maine.\n1847 – Afonso forþferede and he ƿæs tƿegen ƿinterield, and þy ƿæs his fæder Petrus II, se ƿæs se endmesta Brasil Cāsere, būton ierfa þæs spēarhealfes.\n1956 – Seo siexedæglang Gal Oya Ahebbung, se ƿæs se forma cynnahebbung ƿiþ þā Tāprabanan Tamilas æfter Tāprabane ƿeard sundorrīce, begann, and in þisre acƿeall 150 menn and 100 ƿæron gederod.\n1963 – Alabaman Eormengield ƿæs unbedæled æfter George Ƿallace Alabaman Greca astepped æfter he hæfde stōd ƿiþ nīƿe gebrōhted sƿeartmenn.\n12. dæg Searmonðes: Dracabatfreols in East Asian countries (2013); Dia dos Namorados in Brazil; Russland Dæg on Russum\n1381 – Sēo forma miclu oncƿeðung in þæm Ceorla Folcslite begann in Blæchæþ on Cent, þæræt spræc Iohannes Ball Lollard prēost and þære ascode he þæt gemang, "Þa Adam delfde and Eve spann, hƿā ƿæs þan se eorl?"\n1776 – Sēo Fifta Uirginia Gemitting genām þæt Uirginia Rihtgeban, þæt ƿæs felainƿeorcend geƿrit se bannede manna ingeboren rihting.\n1889 – Flēaminge bigengena ƿægnas cnyssedon ƿiþ folgend toge nēah Ardmaha on Ardmahascīre, and cƿeallon 80 menn.\n1999 – Æfter þæm lyftonƿinn ƿiþ Iugoslafie and þæm Kosovo Geƿinne, infōr se NATO-læd Kosovo Þrēat ( þærof is Germanie byrneƿægnes gelicnes hēr ) Kosovo mid mandate þe hie gebeorgen þone folc in þæm landscipe.\n2010 – Siexetieneƿinterield Abby Sunderland ƿæs gehred æfter þe hiere bāt losed his mæst in þæm Indiscan Gārsecge hƿīlan hie seglode þe hēo bīþ se iengsta scipere seglan ymbe middangearde.\n13. dæg Searmonðes:\n1525 – Martin Luther beƿeddode Katharina von Bora, ƿið ðære Rēmiscan Cirican bebōd þe prēostas habbe hagosteald.\n1805 – Þā menn þæs Leƿis and Clark Fares ƿeard þā ǣrrostan Hƿīt Americaƿare to sēonne þa Micel Feall þǣre Missouri Ēa.\n1970 – "Se Langa Ƿeg and Beƿindan" ƿeard The Beatles' tƿentigoþ and endmesta ān-sette anfeald gesang on þāra Geānlǣhtedan Rīcum.\n1983 – Pioneer 10 (his bord on biliðe) fōr ofer Neptunes hƿyrft, and þær ƿeard he se ǣrroste mangeƿrohtede þing to farenne ofer þā gecennedum dƿeligendan tunglas þǣre Sunnlican endebyrdnesse.\n2007 – Haitham al-Badri se ār ƿæs Iraces leodƿeardes ambeht geƿrohtede a second bombing of the al-Askari Mosque, one of the holiest sites in Shia Islam.\n14. dæg Searmonðes: Hreddungdæg in þǣm Folcland Īegum and in Sūþgeorgie and þǣm Sūþsandƿic Īeglandum (1982); Fanandæg on þǣm Geānedum Rīcu\n1381 - Ricard II Engla Cyning mētte lǣdmenn þǣre Færbēnena Ƿiðerƿinnunge.\n1777 - Þæt Continental Congress onfōþ todæges þone Fanan þāra Geānlǣhtra Rīca.\n1822 - Charles Babbage (on biliðe) foresette scēadsearu in bēc tō þǣm Cynelicum Tungolcræftlicum Gefērscipe\n1940 - Nazi Þēodiscland gerād Paris.\n1985 - TWA Flight 847 ƿæs be Hezbollah cempan gefōn.\n15. dæg Searmonðes: Fanadæg on Denum\n1215 – Iohannes Engla Cyning asettede his sigol to þæm Micle Bēc æt Rynemeadwe.\n1219 – Norþern Fare: Be gelufodum Deniscum ealdsecgan, feall se Dannebrog (se is Dena fana) of heofne and geaf þæm Deniscum þreate anīƿed hōp for sige wiþ Estƿarum æt Lyndanisse Feohte, and þes fana is todæg an þara ieldstan þeodlican fanan in þære ƿorulde se man brycþ giet.\n1520 – Leo X Pāpa foryppede Exsurge Domine þone papiscan geƿrit to forcƿeþenne foresettnessa of Martin Lutheres Fīf and Nigontig Þancas and mid gebeote amānsumnunge.\n1859 – Þær sceot man swin in þara San Juan Iegum cwom þone sliht þe man hat se Swin Gewinn ymbe se riht rices gemære betwuh Britisc Norþamerica and þara Geanedum Ricum.\n1954 – The Union of European Football Associations, se is se þegnlica and recenda lic for Europiscum fōtþōðer, wæs gestaþoled in Basle on Switsum.\n16. dæg Searmonðes: Fæder Dæg in missenlicum land (2013); Bloomsdæg on Difelin, Īra byrig; Geogoþ Dæg on Sūþaffrican.\n1795 – Frencisc Onƿendunge Gūþ: Ofer Lidƿicena sǣrīme, feaht Bryttisc Cynelica Sciphere scipƿerod, þærof ƿæs Ƿillelm Cornƿallis scipheretoga and hæfde sige on yðum ofer mǣr fleot þæs Frenciscan Scipheres.\n1846 – Giovanni Maria Mastai-Ferretti ƿæs geceorren to beon Pius IX Pāpa, and he hæfde þone lengsta rīce on eallum pāpan þære Rēmiscan Cirican.\n1904 – James Joyce Īrisc ƿritere (on biliþe) begann his freondlufe mid Nora Barnacle, and eft nyttede he þone tælmearc to settenne þa actions for his bēc Ulysses in 1922, þærof is 16. Seremonaþ Bloomsdæg æfter þæs spelles heafodman Leo Bloom.\n1958 – Imre Nagy and oþru folctogan þæs Ungariscan Uphebbunge of 1956 ƿæron ofslean æfter deaglum ordælum.\n1960 – The thriller/horror film Psycho, directed by Alfred Hitchcock and based on a novel of the same name by Robert Bloch, was released.\n17. dæg Searmonðes:\n1462 – Þreat þærof ƿæs Vlad III Dracula Ƿallachie þēoden (on biliþe) onsæcede Oþomanisc hereƿic æt niht þe hie meahtan slean Mehmed II.\n1631 – Mumtaz Mahal, seo ƿæs cƿēn þæs Mughal casere Sciah Geahan, died in cildbirth and Geahan spent þa niehstan seofentiene gearas constructing her mausoleum, the Taj Mahal.\n1861 – Americanisce Ingefeoht: The Battle of Vienna, Virginia, took place, which involved one of the earliest military movements of troops by train in the world.\n1963 – Ymbe 2,000 menn rioted in Sūþfietnam, despite the signing of the Joint Communique to resolve the ongoing Buddhist crisis one day earlier.\n1991 – The Sūþaffricanisca Ƿitenagemōt tōƿendeda þā Population Registration Act, þā bæde þe ælce oneardiend of Sūþaffrican biþ aƿiten in nambēc be cynne se ƿæs part of the system of asundrodnesse on þǣm lande.\n18. dæg Searmonðes:\n618 – Li Yuan ƿeard Gaozu Tang Casere (on biliðe), and in þissa ƿīse ongann þreo hund ƿintra þæs Tang Cynecynn on Seringum.\n1815 – Æt Wæterloo Beadwe feaht Wellingatūn wiþ Napoleon Bonaparte and hine adrāf of þǣm wælfelde, be sūþen Brysle in þæm land þe is todæg Belgice. Ðes mihtig fēoht endode þā Hundred Dagas and wæs Napoleones endlice beadu þe twegen and twentig winterlang gūð mōt endan.\n1908 – Se Philippines Eormengyld, þeodlica eormengyld þara Philippines Īegena, ƿæs gestaþoled.\n1940 – Ōðru Ƿorludgūþ : Charles de Gaulle Heretoga bannede his forþclipunge þæs Frenciscan folce æfter Franclandes handgang to Natsi Germanie, þærin gestefnode he þe hie fylstan þa Wiðstandunge, and he ƿeard folctoga þæs Freo Frencisc Þreat.\n1972 – British European Airways Flyht 548 feall neah Stan seo burg lǣs þon þreo minutes æfter þe he hæfde departing of Hǣþræƿ Lyfthyð, killing all 118 people aboard, and þis þing ƿæs in þæm ylde se ƿyrsta lyft disaster æ on Brettum.\n1983 – Abord Challenger se Rodorsceaþel, Sally Ride lyftliþmann ƿeard se ǣrresta Americanisca ƿifmann in rodore and þæt þridde ƿif þe sƿylc þing fremmede, æfter þæm Sofietiscum rodorliþmannum Valentina Tereshkova and Svetlana Savitskaya.\n19. dæg Searmonðes: Dæg þæs unahangiendan Ungaralandes;\n1816 – Sēo Hudsones Byht Tēoh and sēo Norþƿest Tēoh, þa ƿæron geƿinnan in flyscēapunge, fettoden in æscþræcce in þæm stede se is todæg Ƿinnipeg on Manitoban se is on Canadan.\n1961 – Cuƿait fōn his sundorrīcehād of þæm Geānedum Cynerīce.\n1978 – Garfield, sceapped be Americanisc cartoonƿyrtan Jim Davis, ƿeard sƿutelod and endlice þis þing ƿeard one of the world's most widely syndicated comic strips.\n1987 – Ƿascisc separatist group ETA abyrstedon ƿægnbyrstend æt þæm Hipercor ceapungbold in Barcelonan, and cƿealledon 21 menn and 45 oþre ƿæron gebenned.\n2006 – Se ceremonial "hƿemstān" legde man þæs Svalbard Middangeardes Sǣd Cruft, se is bold gestaðoled to forhealdenne mislicnes on ƿyrtcynnes sǣd of stedum ƿoruldƿidum in undergrund scræf in Spitsbergenīege on Norþmanna rīce.\n20. dæg Searmonðes: Ƿoruldes Friðbēnan Dæg; Fanadæg in Argentinan; Ƿest Virginia Dæg in Americanisc rīce Ƿest Virginia.\n451 - Sēo Catalaunicos-ƿang Beadu ƿiþ Ætla Hunna Cyning is endenīehst beadu þæs ƿesternes Rōmāniscan Rīce.\n1685 - Monmūþ Ƿiþfeoht: Se Heretoga of Monmūðan declared himself Engla Cyning æt Brycgƿæter.\n1789 - 577 deputies of þæs Frenciscan Þēodmōtes namon þone Tennishof Āþ, se agann þā Frencisc Aƿendunge.\n1837 - Uictoria Cƿēn (biliþ) hæfþ feng tō þǣm Bryttisc rīce.\n1973 - Snītesceotendas sceot in crodan of Peronistas nēah Ezeiza Lȳfhæfen in Buenos Aires, Argentina, and acƿelledon 13 menn and ƿundedon 365 oðru.\n21. dæg Searmonðes: Eormenlendisc Ȳþrīdung Dæg; Þēodlic Scrælinga Dæg on Canadan\n217 BC – Ōðru Puniisc Gūþ: Þa Cartainisc þreat þærof ƿæs Hannibal heretoga fremmede micel ambush se ƿæs þæt mæste sƿylce þing in stǣre æt þære Trasimene Mere Beadƿe and in þæm stede hæfde Hannibal micel sige ofer Romƿarum.\n1898 – In blōdlǣsum dǣd in þære Speonisc–Americanisc Gūþ, fōn þā Geānedan Rīcu Guam of Spēnum.\n1919 – Ludwig von Reuter Scipheretoga scuttled þone Germaniscan Hēahsǣ Flēot in Scapa Flēote þe sƿylce scipu ne beon anām and betƿēox his fiendum beon bedǣled.\n1948 – Sēo Mameceaster Smælgrad Experimental Searu, middangeardes forma hordcofarungestrēon rimere, ran his forma rimere rungestrēon.\n1964 – Þreo civil rights workers were lynched be cynlingum þæs Ku Klux Klan neah Philadelphia on Mississippi.\n22. dæg Searmonðes:\n168 BC - In þǣre Beadƿe Pydnan, Romanisc here forhīende and genōm þone Mæcedoniscne cyning Perseus.\n1854 - Se Brittisc Ƿitenagemōt adilegod hlafordfæstnesse and hlafordtunas in Brittiscan Norþamerican.\n1937 - Camille Chautemps ƿearþ Franclandes Forma Þegn in oðre Popular Front ministry.\n1941 - Natsi Þēodiscland gesōhte þā Sofietan Gesamnung mid Barbarossa Beaduƿeorc.\n1990 - Þenden in Berlin þæt ōðre gemōt for þǣm Tƿa-mid-Fēoƿer Formǣl ongann, ƿierþ þæt Checkpoint Charlie gebroten.\n23. dæg Searmonðes: Jani wearþ in ealdan Lettlande.\n1713 - Æfter Anne Cƿenes Guþ geaf man Frenciscum bīgengum in Acadian ān gear þærin þe hie sƿēoran hyld þǣm Bretta Cyninge oððe afaran Nīƿe Scotland.\n1887 - Man macode þæt forma þēodisc edisc in Canadan, se wæs se Banff National Park.\n1894 - The International Olympic Committee was founded at the Sorbonne in Paris.\n1941 - Sēremōnaþ sundorhād: Members of Liþuanian Activist Front abanned ðe Lettoƿ bið gesundrod of þǣre Sofietan Gesamnung and hie staðoledon dēagol leodƿeard on þǣm lande.\n1985 - Air India Flight 182 byrst 31,000 fēt ofer Ƿestsǣ, besūðen Īrlande, ðe eall 329 onbord ƿæron geslēan.\n2016 - Be Irmenþēodescēosunge gerēorden Bretþēod ðe hiera rīce ƿolde forlǣtan þā Europisc Gesamnung.\n24. dæg Searmonðes: Beadƿe Carabobon Dæg on Fenesƿelan (1821), Fête nationale du Québec (Saint-Jean-Baptiste Day) in Québec, Canada\n1128 - Alfonso I Portugal Cyning feahted in þǣre São Mamede Beadƿe, þe ƿæs se forma stig toƿeard Portugalisc sundorrīcehād.\n1314 - Scotland ƿeard eft sundorrīce of Englum þan here læd be Roðbeart Bruis forhīende Ēadƿeard II Engla Cyning æt sæcce be Bannocburne.\n1440 - Ēatūn Felƿascipe on Buccingahāmscīre ƿæs be Henric VI Cyning gestaþoled þe earma leonungcnihtas mōtan habban freoh leornung and hie ƿoldan gan forþ to Cyninges Felƿascipe on Grantanbrycge.\n1535 - Se Anabaptist rīce of Münster ƿæs gehiersumod and ðæræfter tohladen.\n1597 - The first Niðerlandisc fare on þā Ēastindīega areccede Bantam on Iavan.\n25. dæg Searmonðes: Sundorrīcesdæg on Mosambice (1975)\n1910 – Se Fȳrfugol, se forma micel geƿeorc be Igor Stravinsky Russisc gliƿƿritere (on biliþe), ƿæs in Paris ǣrreste æteaƿed.\n1940 – Ōðru Ƿoruldgūþ – Man fulfremmede to arymenne ælmæst 200,000 geþofteda rīcena feðan of Frenciscum hȳðum.\n1950 – Seo Coreagūþ angann þær fremmede Norþcoreaisc þreat hergung fore dægrēde ofer þæm gemæro æt þæm 38. parallel in Sūþcorean þæt land.\n1960 – Tƿegen rūncræftƿyrhtan þa ƿeoceden for þæm United States National Security Agency left for vacation to Mexico, and fram þær forþfliemed to þæm Sofiet Gesamnunge.\n1967 – More than 400 million menn behealdon Our World, the first live, international satellite television production.\n2006 –Gilad Shalit Israhelisc cempa ƿæs kidnapped in a cross-border raid from the Gaza Strip on the crossing Kerem Shalom, and was held hostage by Hamas until 2011.\n2009 – Michael Jackson Sangere cƿeall æfter þe he suffering heortan cnys æt his hāme be Los Angeles, which authorities later declared a manbann caused by þone lybbgemange in his lice.\n26. dæg Searmonðes: Sundorrīcesdæg on Madagascare (1960); Fāna Dæg on Romanie\n363 – Iulianus Andsaca Rōmānisc Cāsere forþferde in his fromlād odf his fare ƿiþ þæm Sassanid Rīce.\n1740 – Jenkins Ēar Ƿig: Speonisc ƿerod mid 300 feðan, frēo sƿeartmanna fyrd and Scræling helpendlica ƿigan abræc Brytƿarena strategically crucial stede æt Mose Byrig on Floridan.\n1886 – Henri Moissan Frencisc chemist sǣd þe he fremede to bedǣlenne fluorine þone hēafodgesceaft, and for þissum dǣde he later won the Nobel Prize in Chemistry.\n1948 – Shirley Jacksones bōc "The Lottery", one of the most famous short stories in American literature, ƿæs gesƿutoled.\n1963 – John F Kennedy Americisc Foresittend geaf his "Ich bin ein Berliner" gemæþel (on biliþ), underlining þāra Geāndena Rīca underƿreþung for democratic Ƿestgermania shortly after Soviet-supported Ēastgermania timbrode þone Berlinƿeall.\n1996 – Irisc crime reporter Veronica Guerin was morð while she was stopped at a traffic light, an event which helped establish Ireland's Criminal Assets Bureau.\n27. dæg Searmonðes: Mixed Race Day on Brasilfolce\n1571 – Elisabeþ I Engla Cƿēn asended cynelice bēc þærbe staðoldede hie Iesus Fēolagascip, se ƿæs se ǣrresta Oncƿeðenda fēolagascip æt Oxnaford Eormengylde.\n1743 – Gūþ þæs Ēastrīces Irfe: Æt Dettingen Beadƿe on Bægƿarum ƿæs Georgius II Grēatre Bryten Cyning heretoga þæs Bryttiscan þrēat on ƿælfelde and þes ƿæs se æftresta cyrre þærin forelǣdede Bretta cyning his here be his agan hande in feohte, and se Cyning geƿonnen sige ofer Francum.\n1899 – A E J Collins scored 628 runs nā ūt, the highest-ever recorded score in cricket.\n1986 – In Nicaragua ƿiþ Geānedum Rīcum dēmede se Irmenþēodlic Rihtsele þe þā Geānedan Rīcu hæfdon gebrocen irmenþēoda riht be þe hie fultumedon þā Contras in hiera uphebbunge ƿiþ Nicaraguan lēodƿearde.\n1989 – Seo Inlendisc and Mægþbūend Folcena Gemēting 1989, micel irmenþēodlic gemēting ymbe inlendisca folcas, and a forerunner þæs 2007 Bann ymbe Inlendisca Folcena Rihta, was adopted.\n2008 – Foresittend of Simbabƿe Robert Mugabe ƿæs be onfeallendym cyrre eftceosen æfter his opponent Morgan Tsvangirai withdrew a week earlier, citing violence against his party's supporters.\n28. dæg Searmonðes: Vidovdan in Serbie.\n1389 - In þǣre Cosofo Beadƿe, habbaþ Turcas forhīendon Serbas and Bosniaƿare.\n1914 - Iugoslafisc þēod geþafa mann Gavrilo Princip ācƿellode Fransicus Ferdinand Hēahheretoga Ēastrīces, sƿylce dǣd ƿæs se ǣrspearca þǣre Forman Ƿoruldgūþe.\n1919 - Se Friðuƿǣr Versailles was signed and endode þǣre Ǣrest Ƿoruldgūþ.\n1956 - Ƿyrhtan in Posne on Polum healdan micla sacunga demanding the lowering of food prices, raising of wages and revoking some recent law changes that worsened working conditions, but were violently repressed on ðæm æfterfolgendan dæge.\n1969 - Ongeagn to burgƿeard onræs ǣt þǣm Stānƿeall Inn in Nīƿeoforƿicburg, bæddelhēap begannon sacunga ƿiþ Nīƿe Eoforƿic Burgƿeard gerēfum, sparking the modern worldwide LGBT social movement.\n29. dæg Searmonðes: Hāligdæg þǣre Gebundennes for sanctas Peter and Paul (ƿesterne Cirica).\n1184 - Sverre ƿæs sƿā Norrena Cyning gebēagod.\n1613 - Þæt ǣrrste Globe Pleghūs in Lundne eall forbærnet æfter þe cannon genotod for sundorfremminge misgebyrsted on ðe man fremmed Heanrig VIII and hit onælode þæs pleghūses hrōf.\n1874 - Crēcisc politician Charilaos Trikoupis sƿutoled cūþcarte in þǣre Aþēnas dæghƿanlic ymele Kairoi getītulodne "Hƿā is scyldig?", hƿǣrin onsetted he his cearunga ƿiþ Georgie Creca Cyning.\n1922 - Francland hæfþ km² æt Vimy Hlinc (biliþ riht) tō Canadan giefen tō brēmanne Canadisc geƿinn in þǣre Vimy Hlinc Beadƿe on þǣre Ǣrestan Ƿoruldgūðe.\n1995 - Þæt Sampōnges dālhēddærnmarket tōfēoll in þǣre Seocho-gu scīre æt Seoule, Sūþcorēan byrig, and hit cƿealde 501 and derede 937.\n30. dæg Searmonðes:\n1559 – In jousting gamen, geaf Gabriel Montgomery þæs Scyttiscan Ƿeardes Henrice II Francna Cyninge bealoben, ðan he gesticode þone cyning in þǣre ēage mid his æsce.\n1859 – Charles Blondin Frencisc spilere gang ofer Niagaracrundle on rāpe, and þærof ƿeard he þisre ƿorulde mǣrosta Rāpgengan.\n1908 – Micel byrst belimpede neah seo Podkamennaya Tunguska Ēa in þæm land þæt is nū Krasnoyarskland on Russlande and befeall 80 þūsenda þūsend trēoƿa þa beƿrogen 830 mīla þaes feoƿerscyte.\n1922 – Þā Geānlǣhtan Rīcu and sēo Dominicanisce Cyneƿīse onsigloden agreement þærbe æfter tƿǣm ƿintrum beendoden Americaƿare hiere onsettunge þære Dominicaniscan Cyneƿīsan seo ƿæs of 1916 oð 1924.\n1972 – The Irmenþēoda Tīdambehtsele éacede þa ǣrreste bises hƿīlsticce þæm Coordinated Eormentīd tīdes grad.\n2009 – Bahia Bakari leornungmægð ƿæs seo ānne mann þe aliyfde þær feall Yemenia Fleoht 626 in þone Indiscan Gārsecge and cƿeall 152 menn.\nÞēodscipe for ādihtung gecorene gemynddagas\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Gecorene_gemynddagas/Searmonað&oldid=199733" begeten\nMan niwanost wende þisne tramet on þære 13:37 tide þæs 24 Haligmonað 2020.


Revision as of 01:02, 15 May 2012 by 198.60.234.70 (Talk)\nThe Anglo-Saxon word "þeoden", means "Lord/king", and contains the element þeod "people" (éothéod "horse-people"). It is related to the Old Norse word þjóðann, meaning "Leader of the People" (i.e. "King").


Velferdsstatens utvikling PDF By author Stein Kuhnle last download was at 2017-05-05 54:07:26. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velferdsstatens utvikling book.\nVELFRDSSAMFUND PDF By author last download was at 2017-01-24 03:20:01. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online VELFRDSSAMFUND book.\nVelfungerende grupper og team. Grundbog om facilitering i organisation og ledelse. PDF By author BORGMANN, LARS & MICHAEL STIG ØRBECH. last download was at 2016-03-29 08:17:40. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfungerende grupper og team. Grundbog om facilitering i organisation og ledelse. book.\nVelfærdsfortællinger PDF By author 0 last download was at 2016-09-22 39:48:53. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfærdsfortællinger book.\nVelfærdsledelse PDF By author 0 last download was at 2016-09-21 56:22:04. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfærdsledelse book.\nVelfærdssamfundet PDF By author 0 last download was at 2016-03-22 32:05:51. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfærdssamfundet book.\nVelfærdsstaten PDF By author Svend Aage Hansen last download was at 2017-01-30 44:06:18. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfærdsstaten book.\nVelfærdsstaten 1940-78 PDF By author Svend Aage Hansen last download was at 2017-02-16 43:17:48. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velfærdsstaten 1940-78 book.\nVelga PDF By author Bunin, Ivan last download was at 2016-07-16 04:10:20. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velga book.\nVelga. PDF By author BUNIN, Ivan. last download was at 2017-02-30 38:11:21. This book is good alternative for Velferð barna. Gildismat og ábyrgð samfélags. Download now for free or you can read online Velga. book.


Brūcendes forðunga for Magister Mathematicae - Wikipǣdia, sēo frēo wīsdōmbōc\nFor Magister Mathematicae mōtung block log uploads logs abuse log\nIP nama oþþe brūcendes nama:\neall(Hēafod)MōtungBrūcendBrūcendmōtungWikipǣdiaWikipǣdiamōtungYmeleYmelmōtungMediaWikiMediaWikimōtungBysenBysenmōtungHelpHelpmōtungFloccFloccmōtungModuleModule talkGadgetGadget talkGadget definitionGadget definition talk\n16:46, 3 Ēastermōnaþ 2008 scēa Stǣr +173 Brūcendmōtung:Magister Mathematicae \n22:38, 8 Hrēþmōnaþ 2008 scēa Stǣr +131 N MediaWiki:Titleblacklist  Nīwe tramet: # This is a title blacklist. Titles that match a regex here cannot be created. # Use "#" for comments. .*\_/[Ww]\_/[Ww]\_/index\_.php genge\n00:37, 1 Gēolmōnaþ 2007 scēa Stǣr -1 ly Engel  Ācierde ādihtunga fram 65.25.105.176 (Gesprec); wendede on bæc tō ǣrran fadunge fram PipepBot\n23:53, 9 Blōtmōnaþ 2007 scēa Stǣr +4,899 Ȝeānlǣht Cynerīce  done (the history was incorrect, now it's fixed)\n23:52, 9 Blōtmōnaþ 2007 scēa Stǣr -5,072 ly Ȝeānlǣht Cynerīce  British people are all gay fags. Jolly good, dear boy, jolly good. I'm afraid I must be going now because it's time for tea. Cheerio! gefered tō Geānlǣht Cynerīce: fixing\n00:12, 2 Winterfylleþ 2007 scēa Stǣr +2,286 Wikipǣdia:Nospam  genge\n00:36, 23 Wēodmōnaþ 2007 scēa Stǣr 0 ly Wikipǣdia:Nospam  Protected "Wikipedia:Nospam": stopping garbage [edit=sysop:move=sysop] [cascading]\n00:35, 23 Wēodmōnaþ 2007 scēa Stǣr +169 N Wikipǣdia:Nospam  no spam\n18:06, 29 Hrēþmōnaþ 2007 scēa Stǣr +16 N Brūcend:Magister Mathematicae  Nīwe tramet: m:User:Drini\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +2,123 ly Ænglisc spræc  Reverted edits by 151.188.16.20 (Talk); changed back to last version by James\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +3,254 ly Folcrīcelicu Cyneƿīse þæs Congƿes  Reverted edits by 151.188.16.20 (Talk); changed back to last version by Remigiu\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +206 ly Fidel Castro  Reverted edits by 151.188.16.20 (Talk); changed back to last version by 24.148.133.36\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +2,165 ly Circolwyrde  Reverted edits by 151.188.16.20 (Talk); changed back to last version by Thijs!bot\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +1,975 ly Americanisce Inȝefeoht  Reverted edits by 151.188.16.20 (Talk); changed back to last version by Thijs!bot\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +3,846 ly Ƿikipǣdia  Reverted edits by 151.188.16.20 (Talk); changed back to last version by JAnDbot\n18:04, 29 Hrēþmōnaþ 2007 scēa Stǣr +106 ly Wikipǣdia:Inlǣdung  Reverted edits by 151.188.16.20 (Talk); changed back to last version by 80.193.149.218\nFram "https://ang.wikipedia.org/wiki/Syndrig:Contributions/Magister_Mathematicae" begeten


an isosceles trapezium is always cyclic.prove it.... - Brainly.in\nAn isosceles trapezium is always cyclic.prove it.\nby simukumkanirj 30.11.2015\nLet ABCD be the cyclic trapezium with AB IICD.thru' C draw CE parallel to AD meeting AB in E.SoAECD is a parallelogram.soangle D=angle AEC.... opp angles of a parallelogram are equal....(i)butangle D+angle ABC=180... opp angles of a cyclic quadr are supplementary....(iifrom (i) and (ii)angle AEC+angle ABC=180but triangle AEC+angle CEB= 180...linear pairso angle ABC= angle CEB ..(iii)so CE=CB... sides opp equal angles are equal.(iv) butCE=AD...opp sides of parallelogram AECD.from (iv) we getAD=CBThus cyclic quadri ABCD is isoceles.this proves the first part of the question.now, join AC and BD, the diagonals.in triangles DAB and CBA,AD=CB...proved beforeAB=AB commonangle ADB= angle ACB.. angles in the same segment of a circle are equal.here AB is the chord.so triangles DAB and CBA are congruent....SAS rule.so AD=CB... CPCT hence proved.


Bosworth/Toller, page d0365\nThis is page 365 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nGE-MÆ-acute;NELIC -- GE-MÆ-acute;NNES 365\n348, 2C. f> á woruldbóte hig gesetton gemæ-acute;ne Críste and cynge, 166, 17. Unc sceal sweord and helm, byrne and byrduscrúd bám gemæ-acute;ne (be used to defend both of us), B. 2660. I a α. that is enjoyed in common :-- Þá þe áscyrede sýn fram þám gemæ-acute;nan gereorde privati a mense participatione, R. Ben. 49, 4. I b. where the same circumstance, condition, & c., is found in two or more cases :-- Þæt nú bletsung mót bæ-acute;m gemæ-acute;ne werum and wífum, Cri. 100. Se mægðhád is gemæ-acute;ne ægþrum cnihtnm and mæ-acute;denum. Hml. A. 33, 224. I c. of the properties of things :-- Swá hwá swá ðone gemæ-acute;nan gód eallra góda forliét, Bt. 36, 6; F. 182, 9. I d. of abstract objects, belonging to or concerning equally :-- Sý þes ræ-acute;d gemæ-acute;ne eallum leódscipe, æ-acute;gðer ge Anglum ge Denum ge Bryttum, Ll. Th. i. 272, 33: 276, 21 : 278, 4. ¶ habban (ágan) gemæ-acute;ne, beón ánum áwiht gemæ-acute;nes to have in common. (1) where all parties form the subject of the verb, (a) with a material object, to take an equal share of something, to have between them :-- Hæbben hí him þ-bar; weorð gemæ-acute;ne (divident pretium, Ex. 21, 35), 50, II. Be þan þe ceorlas habbað land gemæ-acute;ne and gærstúnas. Gif ceorlas gærstún hæbben gemæ-acute;nne (-mæne, v.l.), oþþe óðer gedálland, tó týnanne, 128, 4-6. (a α) of the relation of parents and children :-- Be ðon ðe ryhtgesamhíwan bearn hæbben . . . Gif ceorl and his wíf bearn hæbben gemæ-acute;ne, Ll. Th. i. 126, 3. (b) with a non-material object, (α) of joint action, to share action, responsibility, & c. :-- Habban þá geréf-scypas bégen þá fullan spæ-acute;ce gemæ-acute;ne, Ll. Th. i. 236, 25. Wé hæfdon ús ealle þá áscean gemæ-acute;ne, 230, 18. (β) of sameness of properties :-- Þá áne lufe ealle gesceafta hæbben gemæ-acute;ne (est cunctis communis amor), þæt hí þiówien swilcum þiódguman, Met. 22, 93. (2) habban gemæne wiþ, mid to have in common with others, (a) with a material object, to take an equal share of something with another :-- Tó healfum fó se cyng, tó healfum se geférscipe. Gif hit bócland sý, þonne áh se landhláford þone healfan dæ-acute;l wií þone geférscípe gemæ-acute;ne the landlord and the fellowship have the half between them, Ll. Tb. i. 228, 20. (b) with a non-material object, (α) to have a matter between oneself and another , have a matter to settle with another :-- Sé þe oferhogie þ-bar; hé heom hlyste, hæbbe him gemæ-acute;ne þ-bar; wið God sylfne (it is a matter to be settled between himself and God), Ll. Th. i. 332, 31. Á swá hé gecneordra swá bið hé weorðra, gif hé wið witan hafoð his wísan gemæ-acute;ne if he has to do with a wise man, Angl. ix. 260, 21. (β) to have in company with, have the same as another :-- Þis leóht wé habbaþ wií nýtenu gemæ-acute;ne, ac þæt leóht wé sceolan sécan þ-bar; wé móton habban mid englum gemæ-acute;ne, Bl. H. 21, 13-15. (c) without object, to have to do with :-- Þú scealt understandan þæt þú hæfst wið strangne gemæ-acute;ne, Wlfst. 250, 2. Sé ðe þis áwendan wyle, hæbbe him wið Gode gemæ-acute;ne on þám micclan dóme, C. D. iv. 277, 29. (3) beón ánum áwiht gemæ-acute;nes to have anything to do with :-- Náwiht þé siæ-acute; on þæ-acute;m sóþfæste gemæ-acute;nes nihil tibi et justo illi, Mt. R. 27, 19. II. belonging to everybody :-- Hú mihtest þú sittan on middum gemæ-acute;num ríce, þ-bar; þú ne sceoldest þ-bar; ilce geþolian þ-bar; óðre men, Bt. 7, 3 ; F. 22, 17. Ðiós eorðe eallum mannum bringð gemæ-acute;nne fóster, Past. 335i II. II a. in an ecclesiastical sense, catholic :-- Geleáfa se gemæ-acute;na fides calholica, Ath. Crd. 42. III. that stands in the same relation to two or more objects, common as in common enemy :-- Him bið wind gemæ-acute;ne, Gn. Ex. 54. Mehten hié heora gemæ-acute;nan fiénd him from ádón, Ors. 3, 7; S. 118, 15. III a. of the relation of a child to its parents :-- Mín wíf and uncer geméne beam, Cht. Th. 480, 22. IV. denoting joint action or agreement :-- Mid gemæ-acute;nre geþeahte communi consilio, Bd. 2, 5; Sch. 135, 9. Gif man áfylled bið on gemæ-acute;num weorce. Gif mon óðerne æt gemæ-acute;nan weorce offelle, Ll. Th. i. 70, 9. On gemeánre dæ-acute;de þonne man bið nýdwyrhta, 412, 12. Hié þrý cwæ-acute;don þurh gemæ-acute;ne word with united voice they spoke, Dan. 362: Gen. 2474. V. denoting association (cf. ge-mána), acting or being together with others. (1) local. Cf. hand-gemæ-acute;ne :-- Hý ealle gemæ-acute;num handum on ánum wæ-acute;pne (with their hands placed together on one weapon) þám sémende syllan . . . , 174, 21. Freá engla héht wesan wæter gemæ-acute;ne, þá nú under roderum heora ryne healdað (dixit Deus : 'Congregentur aquae quae sub coelo sunt, ' Gen. l, 9), Gen. 158. (2) denoting companionship, collaboration, & c. Bæ-acute;m inc (God and Christ) is gemæ-acute;ne Heáhgæ-acute;st, Crl. 357. Ealle forgielden þone wer gemæ-acute;num hondum (jointly), Ll. Th. i. 80, 17. VI. that passes or subsists between, mutual, reciprocal. (1) of material things :-- Þám folcum sceal . . . sacu restan, . . . wesan mádmas gemæne, manig óðerne gódum gegrétan, B. 1860. (2) of non-material things :-- Sib wæs gemæ-acute;ne bám . . . æ-acute;ghwæðer óðerne earme beþehte, An. 1015. Unc gemæ-acute;ne ne sceal elles áwiht nymðe lufu langsumu. Gen. 1904. Beó eallum crístenum mannum sibb and sóm gemæ-acute;ne, and æ-acute;lc sacu tótwæ-acute;med, Ll. Th. i. 320, 28: 370, 10. Unriht is tó wíde mannum gemæ-acute;ne, Wlfst. 159, 23. Túddor bið gemæ-acute;ne incrum orlegníð, Gen. 914. Ðone ealdan teónan gewrecan þe him on æ-acute;rdagum gemæ-acute;ne wæs, Ors. 3, 1; S. 98, 10. Ne sig þé and þisum ryhtwýsan men nán þyng gemæ-acute;ne let there be nothing between you and this righteous man; nihil tibi et justo illi (Mt. 27, 19), Nic. 3, ll. Wæs unefen racu unc gemæ-acute;ne, Cri. 1460. Gemáne on eów sylfum sóþe lufe hæbbende mutuam in vobismet ipsis caritatem habentes, Sci. l, 3. Oft wséron teónan weredum gemæne (facto est rixa inter pastores gregum Abram et Lot, Gen. 13, 7), Gen. 1897. VII. belonging to a community, public :-- Tó úre gemæne þearfe, Ll. Th. i. 230, 15: 232, 2. Æt úrum gemæ-acute;num spræ-acute;ce, 5. Of úrum gemæ-acute;num feó, 234, 28. VIII. free to be used by all, general, public :-- Gemæ-acute;ne metern coenaculum. Wrt. Voc. i. 58, 50. IX. inferior in degree, minor, used of the ecclesiastical orders below the sub-deacon (earlier the deacon); from the sub-deacon upwards the orders were 'sacri ordines' :-- Gif hwylc læ-acute;wede man hine forswerige . . . fæste . iiii. geár. Gif hé bið gemæ-acute;nes hádes man (si sit clericus), feste .v. geár, subdiácon .vi. geér . . . bisceop .xii. , Ll. Th. ii. 192, 7. Mid gemæ-acute;nes hádes mannum cum clericis, 196, 20. Wéfman gehádod gemæ-acute;nes hádes mulier ordinata clericali ordine, 186, 31. Gemæ-acute;nes hádes preóstum is álýfed, æfter ðæs hálgan Gregorius tæ-acute;cinge (v. Bd. I. 27 ; Sch. 63, 3-5 : Preóstas and Godes þeówas bútan hálgum hádum gesette clerici extra sacros ordines constituti), þæt hí sýferlíce sinscipes brúcon. Witodlíce ðám óðrum þe æt Godes weófode þéeniad, þæt is mæssepreóstum and diáconum, is forboden æ-acute;lc hæ-acute;med, Hml. Th. ii. 94, 25. v. hand-gemæ-acute;ne.\nge-mæ-acute;nelic. Add: I. that belongs to or concerns all human bangs :-- On hálgum bócum is se gemæ-acute;nelica deáð slæ-acute;pe wiðmeten . . . ealle móton slápan on ðám gemæ-acute;nelicum deáðe, Hml. Th. ii. 566, 27-34. Se gemæ-acute;nelica deáð þæs mannes líchaman tó deáðe gebringð . . . Ne mæg nán man ætberstan þám gemæ-acute;nelican deáðe, ðe eallum mannum becymð, Hml. A. 54, 97-106. Gemæ-acute;nelicum gafele generali (mortis) debito, An. Ox. 1447. II. denoting co-operation, association :-- (Ge)mæ-acute;nlicere (ge)férræ-acute;dene contuberniali sodalitate, An. Ox. 2353. Swá oft swá gé eów gemæ-acute;nelice gebeórscipas gegearwiað, Hml. A. 145, 43. III. belonging to a community, public, general :-- Þæt eal folc fæste tó gemæ-acute;nelicre dæ-acute;dbóte, Wlfst. 180, 23. Swá swá man geræ-acute;de for gemænelicre neóde, Ll. Th. i. 324, l: 382, 2. IV. ordinary :-- Sume menn dyslíce fæstað ofer heora mihte on gemæ-acute;nelicum lenctene (in Lent, which being of ordinary occurrence, did not eall for excess in fasting ?) Hml. S. 13, 94. V. of persons, common, without special rank :-- Embe þyssera ancersetlena, and eác gemæ-acute;nelicra muneca drohtnunge, Hml. Th. i. 546, VI. not ceremonially clean :-- Gemæ-acute;nelicum (communibus) mið hondum, þ-bar; is unðuegenum, Mk. L. 7, 2. (O.H.Ger. ge-meinlíh communis.)\nge-mæ-acute;nelíce. Add: -mæ-acute;nlíce. I. in common, in joint possession :-- God eallum mancinne forgeaf him gemæ-acute;nlíce fisccinn and fugelcinn and þá feóuerfetan deór, Ælfc. T. Grn. 4, 41. Þ UNCERTAIN feoh hí mid heom tó þám scræfe gemæ-acute;nelíce hæfdon, Hml. S. 23, 213. Þ UNCERTAIN hí ealle habbon heofonan ríce him gemæ-acute;nelíce him sylfum tó méde, Hml. A. 45, 519. II. where there is participation in attributes, characteristics, & c., in common with others :-- Mæ-acute;denu magon beón Crístes módru. Eall Crístes gelaðung is Crístes módor . . . , Maria is módor líchamlíce and módor gástlíce, líchamlíce heó ána and gástlíce gemæ-acute;nelíce (Mary alone is according to the flesh Christ's mother, but in a spiritual sense she shares the title with others), Hml. A. 33, 214-223. III. jointly, together. (1) where persons act together :-- Hí ealle gemæ-acute;nelíce him hýren cuncti obediant, R. Ben. 15, 15 : Hml. A. 179, 341: Bd. I. 23; Sch. 49, ii. Hé gemæ-acute;nlíce (-mæ-acute;ne-, v.l.) mid gebróðerum his Drihten ne ðancað non occurrit, ut simul omnes dicant versum, R. Ben. 69, 10. (2) where persons are affected together :-- Ic nú þás þing wríte tó þé gemæ-acute;nelice and tó mínre méder and mínum geswustrum, Nar. 3, 7. (3) where things are done together :-- Seó hiés and þá fulfremedan weorc gemæ-acute;nelíce (communiter) butú þá þing beóð gefyllede, R. Ben. 20, 7. IV. in general, without exception :-- Ealle gé geleáffulle men synt tó myngienne gemæ-acute;nlíce, from þon læ-acute;ston oð þone mæ-acute;slan, Ll. Th. ii. 418, 26. Drihten þe ús ealle gemæ-acute;nelíce (pariter) tó écum lífe gelæde, R. Ben. 132, 9. Hé ðis bóc áurát Gode and Sancte Cúðberhte and allum ðæ-acute;m hálgum gimæ-acute;nelíce, ðá ðe in eólonde sint, Jn. L. p. 188, 2. V. mutually :-- Þá óþre heom gemæ-acute;nelíce betwyh on þisse þénunge þeówian ceteri sibi invicem serviant, R. Ben. 59, 4. Gebiddaþ eów gemæ-acute;nelíce orate pro invicem, Scint. 30, 12 : 37> 6. 64, 16. [O.H.Ger. gemeinlíhha communiter, consonanter, generaliter.]\nge-mæ-acute;nelicness, e; f. Generality: -- Wídgil gemienelicnes passiua (plurimorum) generalitas, (specialis singulorum profrietas), An. Ox. 5385: 8, 400.\nge-mænigfealdian, -fildan. v. ge-manigfealdian, -fildan.\nge-mæ-acute;nnes. Add :-- I. joint tenancy of property :-- Duobus carris dabo licentiam silfam ad illas secundum antiquam consuetudinem et constitutionem in aestate perferendam in commune silfa quod nos Saxonicae in geménnisse dicimus, C. D. ii. I. 27. II. joint occupancy of a place, fellowship of those who together occupy a place :-- -Sý hé áscyred fram beódes gemæ-acute;nnesse privatur a mense participatione, R. Ben. 49, 2. Þæt wé his ríces gemæ-acute;nnesse mid him ágan móten ut regni ejus mereamur esse consortes, 6, 3. III. fellowship, communion with people :-- Ne bið hé ná wýrðe æ-acute;nigre gemæ-acute;nnysse (communione) mid eáwfæstum mannum, Ll. Th. ii. 174, 36. IV. sharing, imparting :-- Weldæ-acute;de and gemæ-acute;nnysse (communionis) nelle gé forgytan, Scint. 165, 18. V. common, general, (in) common, (in) general. Cf. gemíénelíce; IV