W.19 – PPEA\n<div1>fol. 115v (cont.)I</div1>\n<hi><hi><foreign><hi>Passus <orig>xix<expan>us</expan></orig><reg>vndevicesimus</reg> / et explicit</hi></foreign> <hi>dobet</hi> <foreign><hi>/ et incipit</hi></foreign> <hi>dobest</hi></hi></hi>\n<l> <hi><hi>T</hi></hi>hus I awaked and wroot . what I hadde ydremed</l>\n<l> And dighte me derely . and dide me to chirche</l>\n<l> To here holly þe masse . and to be housled after</l>\n<l> In myddes of þe masse . þo men yede to offryng</l>\n<l> I fel eft<seg>-</seg>soones aslepe . and sodeynly me mette</l>\n<l> That Piers þe Plowman . was peynted al blody</l>\n<l> And com in wiþ a cros . bifore þe comune peple</l>\n<l> And riȝt lik in alle þynges<note>W.19.8: W alone reads <hi>þynges</hi>; all other manuscripts have <hi>lymes</hi>.</note> . to oure lord <expan>Iesus</expan></l>\n<l> <hi>¶</hi> And þanne called I Conscience . to kenne me þe soþe</l>\n<l> Is þis <expan>Iesus</expan> þe Iuster<expan>e</expan> quod I . þ<expan>a</expan>t Iewes dide to deþe</l>\n<l> Or it is Piers þe Plowman . who peynted hym so rede</l>\n<l> <hi>¶</hi> Quod Conscience and kneled þo . þise arn Piers armes</l>\n<l> Hise colours and his cote Armure . ac he þat comeþ so blody</l>\n<l> Is crist wiþ his cros . conquerour of cristene</l>\n<l> <hi>¶</hi> Why calle<note>W.19.15: W alone omits <hi>ye</hi> after <hi>calle</hi>.</note> hym crist quod I . siþen Iewes calle hym <expan>Iesus</expan></l>\n<l> Patriarkes and p<expan>ro</expan>phetes . p<expan>ro</expan>phecied bifore</l>\n<l> That alle kynne creatures . sholden knelen and bowen</l>\n<l> Anoon as men nempned . þe name of god <expan>Iesu</expan></l>\n<l> <hi><foreign><hi>Ergo</hi></foreign></hi> is no name . to þe name of <expan>Iesus</expan></l>\n<l> <hi>N</hi>e noon so nedeful to nempne . by nyȝte ne by daye</l>\n<l> For alle derke deueles . arn adrad to heren it</l>\n<l> And synfulle aren solaced . and saued by þat name</l>\n<l> And ye callen hym crist . for what cause telleþ me</l>\n<l> Is crist moore of myȝt . and moore worþi name</l>\n<l> Than <expan>Iesu</expan> or <expan>Iesus</expan> . þat al oure Ioye com of</l>\n<l> <hi>¶</hi> Thow knowest wel quod Conscience . and þow konne reson</l>\n<l> That knyght . kyng . conquerour . may be o persone</l>\n<l> To be called a knyght is fair . for men shul knele to hym</l>\n<l> To be called a kyng is fairer . for he may knyghtes make</l>\n<l> Ac to be conquerour called . þat comeþ of special g<expan>ra</expan>ce</l>\n<l> And of hardynesse of herte . and of hendenesse</l>\n<l> To make lordes of laddes . of lond þat he wynneþ</l>\n<l> And fre men foule þralles . þat folwen noȝt hise lawes</l>\n<l> <hi>¶</hi> The Iewes þat were gentil men . <expan>Iesus</expan> þei despised</l>\n<l> Boþe his loore and his lawe . now are þei lowe cherles</l>\n<l> As wide as þe world is . noon of hem þer wonyeþ<note>W.19.36: W alone reads <hi>noon of hem þer wonyeþ</hi>. Most other manuscripts have <hi>wonyeþ þer noon</hi>.</note></l>\n<l> But vnder tribut and taillage . as tikes and cherles</l>\n<l> And þo þat bicome cristene . bi counseil of þe baptisme</l>\n<l> Aren frankeleyns . free men . þoruȝ fullynge þat þei toke</l>\n<l> And gentil men wiþ <expan>Iesu</expan> . for <expan>Iesu</expan> was yfulled</l>\n<l> And vp<seg>-</seg>on Caluarie on cros . ycrouned kyng of Iewes</l>\n<l> <hi>¶</hi> It bicomeþ to a kyng . to kepe and to defende</l>\n<l> And conquerour of conquest . hise lawes and his large</l>\n<l> And so dide <expan>Iesus</expan> þe Iewes . he Iustified and tauȝte hem</l>\n<l> The lawe of lif . þat laste shal euere</l>\n<l> And defended from foule yueles . feu<expan>er</expan>es and Fluxes</l>\n<l> And from fendes þat in hem were . and false bileue</l>\n<l> Tho was he <expan>Iesus</expan> of Iewes called . gentile p<expan>ro</expan>phete</l>\n<l> And kyng of hir kyngdom . and croune bar of þornes</l>\n<l> <hi>¶</hi> And þo conquered he on cros . as conquerour noble</l>\n<l> Mighte no deeþ hym fordo . ne adoun brynge</l>\n<l> That he naroos and regnede . and rauysshed helle</l>\n<l> And þo was he conquerour called . of quyke and of dede</l>\n<l> For he yaf Adam and Eue . and oþere mo blisse</l>\n<l> That longe hadde yleyen bifore . as Luciferis cherles</l>\n<l> <hi>¶</hi> And siþ he yaf largely . alle hise lele liges</l>\n<l> Places in Paradis . at hir partynge hennes</l>\n<l> He may wel be called conquerour . and þat is crist to mene</l>\n<l> <hi>¶</hi> Ac þe cause þat he comeþ þus . wiþ cros of his passion</l>\n<l> Is to wissen vs þ<expan>er</expan><seg>-</seg>wiþ . þ<expan>a</expan>t whan þ<expan>a</expan>t we ben tempted<note>W.19.60: A mark (probably for <add><foreign>n<expan>ota</expan></foreign></add>) to the right of this line appears to be in the text ink.</note></l>\n<l> Ther<seg>-</seg>w<expan>i</expan>t<expan>h</expan> to fiȝte and defenden vs . fro fallynge to<note>W.19.61: W alone reads <hi>to</hi>. All other manuscripts have <hi>into</hi>. Kane-Donaldson's emendation should have read <hi>[in]to</hi> instead of <hi>in[to]</hi>.</note> synne</l>\n<l> And se bi his sorwe . þ<expan>a</expan>t who<seg>-</seg>so loueþ ioye</l>\n<l> To penaunce and to pou<expan>er</expan>te . he moste puten hym<seg>-</seg>seluen</l>\n<l> And muche wo in þis world . to<note>W.19.64: W alone reads <hi>to</hi>; all other manuscripts omit it.</note> willen and suffren</l>\n<l> <hi>¶</hi> Ac to carpe moore of crist . and how he com to þat name</l>\n<l> Faithly for to speke . his firste name was <hi><hi><expan>Iesus</expan></hi></hi></l>\n<l> Tho he was born in Bethleem . as þe book telleþ</l>\n<l> And cam to take mankynde . kynges and Aungeles</l>\n<l> Reu<expan>er</expan>enced hym faire . wiþ richesses<note>W.19.69: W alone reads <hi>richesses</hi>; all other manuscripts have the singular form.</note> of erþe</l>\n<l> Aungeles out of heuene . come knelynge and songe</l>\n<l> <hi><foreign><hi>Gloria in excelsis deo &c</hi></foreign></hi><note>W.19.71: The dot that follows the text is probably not intentional.</note></l>\n<l> <hi>¶</hi> Kynges þat<note>W.19.72: W alone reads <hi>þat</hi>; all other manuscripts omit it.</note> come after . knelede . and offrede</l>\n<l> Mirre and muche gold . wiþ<seg>-</seg>outen mercy askynge</l>\n<l> Or any kynnes catel . but knowelichynge hym sou<expan>er</expan>eyn</l>\n<l> Boþe of lond . sonne and see . and siþenes þei wente</l>\n<l> In<seg>-</seg>to hir kyngene kiþ . by counseil of Aungeles</l>\n<l> And þere was þat word fulfilled . þe which þow of speke</l>\n<l> <hi><foreign><hi><hi>O</hi>mnia celestia terrestria flectantur in hoc no<expan>m</expan>i<expan>n</expan>e <expan>Iesu</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> For alle þe Aungeles of heuene . at his burþe knelede</l>\n<l> And al þe wit of þe world . was in þo þre kynges</l>\n<l> Reson and Rightwisnesse . and Ruþe þei offrede</l>\n<l> Wher<seg>-</seg>fore and why . wise men þat tyme</l>\n<l> Maistres and lettred men . <hi><foreign><hi>Magi</hi></foreign></hi> . hem callede</l>\n<l> <hi>¶</hi> That o kyng cam wiþ Reson . cou<expan>er</expan>ed vnder sense</l>\n<l> <hi>¶</hi> The seconde kyng siþþe . sooþliche offrede</l>\n<l> Rightwisnesse vnder reed gold . Resones felawe</l>\n<l> For<note>W.19.87: W alone reads <hi>For</hi>; all other manuscripts omit it.</note> gold is likned to leautee . þat laste shal eu<expan>er</expan>e<note>W.19.87: After this line W omits <hi>And resoun to riche golde . to riȝte & to treuthe</hi> (in the spelling of L) attested by all other beta witnesses.</note></l>\n<l> <hi><hi>¶</hi></hi> The þridde kyng þo kam . knelynge to <expan>Iesu</expan></l>\n<l> And p<expan>re</expan>sented hym wiþ pitee . apperynge by Mirre</l>\n<l> For Mirre is mercy to mene . and mylde speche of tonge</l>\n<l> <hi>¶</hi> Thre yliche honeste þynges . were offred þus <orig>atones</orig><reg>at ones</reg></l>\n<l> Thoruȝ þre kynne kynges . knelynge to <expan>Iesu</expan></l>\n<l> <hi>¶</hi> Ac for alle þise p<expan>re</expan>ciouse p<expan>re</expan>sentz . oure lord kyng<note>W.19.93: W alone reads <hi>kyng</hi>; all other manuscripts have <hi>prynce</hi>.</note> <expan>Iesus</expan></l>\n<l> Was neiþ<expan>er</expan> kyng ne conquerour . til he gan to wexe</l>\n<l> In þe manere of a man . and þat by muchel sleighte</l>\n<l> As it bicomeþ a conquerour . to konne manye sleightes</l>\n<l> And manye wiles and wit . þat wole ben a ledere</l>\n<l> And so dide <expan>Iesu</expan> in hise dayes . who<seg>-</seg>so hadde tyme to telle it</l>\n<l> <hi>¶</hi> Som<seg>-</seg>tyme he suffrede . and som<seg>-</seg>tyme he hidde hym</l>\n<l> And som<seg>-</seg>tyme he fauȝt faste . and fleiȝ ouþer while</l>\n<l> And som<seg>-</seg>tyme he gaf good . and grauntede heele boþe</l>\n<l> Lif and lyme . as hym liste he wroȝte</l>\n<l> As kynde is of a Conquerour . so comsede <expan>Iesu</expan></l>\n<l> Til he hadde alle hem . þ<expan>a</expan>t he for bledde</l>\n<l> <hi>¶</hi> In his Iuuentee þis <expan>Iesus</expan> . at Iewene feeste</l>\n<l> <hi>W</hi>ater in<seg>-</seg>to wyn turnede . as holy writ telleþ</l>\n<l> And þ<expan>er</expan>e bigan god . of his grace to do wel</l>\n<l> For wyn is likned to lawe . and lifholynesse<note>W.19.108: W alone reads <hi>lifholynesse</hi>; all other manuscripts have <hi>lyf of holynesse</hi>.</note></l>\n<l> And lawe lakkede þo . for men louede noȝt hir enemys</l>\n<l> And crist counseileþ þus . and comaundeþ boþe</l>\n<l> To lered and to lewede . to louyen oure enemys</l>\n<l> So at þat feeste first . as I bifore tolde</l>\n<l> Bigan god of his g<expan>ra</expan>ce . and goodnesse to dowel</l>\n<l> And þanne was he called . noȝt holy crist but <expan>Iesu</expan></l>\n<l> A faunt fyn ful of wit . <hi><foreign><hi>filius Marie</hi></foreign></hi></l>\n<l> For bifore his moder Marie . made he þat wonder</l>\n<l> That she first and formest . ferme sholde bileue</l>\n<l> That he þoruȝ g<expan>ra</expan>ce was gete . and of no gome ellis</l>\n<l> He wroȝte þat by no wit . but þoruȝ word one</l>\n<l> After þe kynde þat he cam of . þere comsede he dowel</l>\n<l> <hi>¶</hi> And whan he woxen was moore . in his moder absence</l>\n<l> He made lame to lepe . and yaf light to blynde</l>\n<l> And fedde wiþ two fisshes . and w<expan>i</expan>t<expan>h</expan> fyue loues</l>\n<l> Sore afyngred folk . mo þan fyue þousand</l>\n<l> <hi>¶</hi> Thus he confortede carefulle . and caughte a gretter name</l>\n<l> The which was dobet . where þ<expan>a</expan>t he wente</l>\n<l> For deue þoruȝ hise doynges to here . and dombe speke he made</l>\n<l> And alle he heeled and halp . þat hym of g<expan>ra</expan>ce askede</l>\n<l> And þo was he called in contre . of þe comune peple</l>\n<l> For þe dedes þat he dide . <hi><foreign><hi>Fili dauid <expan>Iesus</expan></hi></foreign></hi></l>\n<l> For dauid was doghtiest . of dedes in his tyme</l>\n<l> The burdes þo songe <hi><foreign><hi>. Saul int<expan>er</expan>fecit mille et dauid dece<expan>m</expan> milia</hi></foreign></hi></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi þe contree þer <expan>Iesu</expan> cam called hym <hi><foreign><hi>fili dauid</hi></foreign></hi></l>\n<l> And nempned hym of Nazareth . and no man so worþi</l>\n<l> To be kaiser or kyng . of þe kyngdom of <hi><hi>Iuda</hi></hi></l>\n<l> Ne ouer Iewes Iustice . as <expan>Iesus</expan> was hem þouȝte</l>\n<l> <hi>¶</hi> Wher<seg>-</seg>of Cayphas hadde enuye . and oþ<expan>er</expan>e of þe Iewes</l>\n<l> And for to doon hym to deþe . day and nyȝt þei casten</l>\n<l> Killeden hym on cros<seg>-</seg>wise . at Caluarie on Friday</l>\n<l> And siþen buriede his body . and beden þ<expan>a</expan>t men sholde</l>\n<l> Kepen it fro nyght<seg>-</seg>comeris . wiþ knyghtes y<seg>-</seg>armed</l>\n<l> For no frendes sholde hym fecche . for p<expan>ro</expan>phetes hem tolde</l>\n<l> That þat blissede body . of burieles risen sholde</l>\n<l> And goon in<seg>-</seg>to Galilee . and gladen hise Apostles</l>\n<l> And his moder Marie . þus men bifore demede</l>\n<l> <hi>¶</hi> The knyghtes þat kepten it . biknewe it hem<seg>-</seg>seluen</l>\n<l> That Aungeles and Archaungeles . er þe day spronge</l>\n<l> Come knelynge to þe corps . and songen <hi><foreign><hi><expan>Christus</expan> resurgens</hi></foreign></hi></l>\n<l> Verray men<note>W.19.149: W alone reads <hi>men</hi>; all other manuscripts have <hi>man</hi>.</note> bifore hem alle . and forþ wiþ hem he yede</l>\n<l> <hi>¶</hi> The Iewes preide hem be<note>W.19.150: W alone reads <hi>be</hi>; all other manuscripts omit it.</note> pees . and bisouȝte þe knyghtes</l>\n<l> Telle þe comune þ<expan>a</expan>t þer cam . a compaignie of hise Apostles</l>\n<l> And biwicched hem as þei woke . and awey stolen it</l>\n<l> <hi>¶</hi> Ac Marie Maudeleyne . mette hym by þe weye</l>\n<l> Goynge toward Galilee . in godhede and manhede</l>\n<l> And lyues and lokynge . and she aloud cride</l>\n<l> In ech a compaignie.<note>W.19.156: The scribe has neatly lined through a wrongly placed punctus after <hi>compaignie</hi>.</note> þer she cam . <hi><foreign><hi><expan>Christus</expan> resurgens</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thus cam it out þ<expan>a</expan>t crist ou<expan>er</expan>coom . recou<expan>er</expan>ede and lyuede</l>\n<l> <hi><foreign><hi>Sic oportet <expan>Christum</expan> pati & intrare &c</hi></foreign></hi></l>\n<l> For þat . þat wo<expan>m</expan>men witeþ . may noȝt wel be counseille</l>\n<l> <hi>¶</hi> Peter parceyued al þis . and pursued after</l>\n<l> Boþe Iames and Ioh<expan>a</expan>n . <expan>Iesu</expan> for to seke</l>\n<l> Thaddee and ten mo . wiþ Thomas of Inde</l>\n<l> And as alle þise wise wyes . weren togideres</l>\n<l> In an hous al bishet . and hir dore ybarred</l>\n<l> Crist cam In and al closed . boþe dore and yates</l>\n<l> <hi>¶</hi> To Peter and to þise Apostles . and seide <hi><foreign><hi>pax vobis</hi></foreign></hi></l>\n<l> And took Thomas by þe hand . and tauȝte hym to grope</l>\n<l> And feele wiþ hise fyngres . his flesshliche herte</l>\n<l> <hi>¶</hi> Thomas touched it . and wiþ his tonge seide</l>\n<l> <hi><foreign><hi><hi>D</hi>eus meus & dominus meus</hi></foreign></hi></l>\n<l> Thow art my lord I bileue . my god lord<note>W.19.171: W alone reads <hi>my god lord</hi>. Most <hi>B</hi> manuscripts omit <hi>my</hi>; B reads <hi>my lord god</hi>.</note> <expan>Iesu</expan></l>\n<l> Thow deidest and deeþ þoledest . and deme shalt vs alle</l>\n<l> And now art lyuynge and lokynge . and laste shalt eu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Crist carpede þanne . and curteisliche seide</l>\n<l> Thomas for þow trowest þis . and treweliche bileuest it</l>\n<l> Blessed mote þow be . and be shalt for euere</l>\n<l> And blessed mote þei alle be . in body and in soule</l>\n<l> That neu<expan>er</expan>e shul se me in sighte . as þow doost nowþe</l>\n<l> And lelliche bileue al þis . I loue hem and blesse hem</l>\n<l> <hi><foreign><hi>Beati qui non viderunt &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And whan þis dede was doon . dobest he tauȝte</l>\n<l> And yaf Piers power . and pardon he grauntede</l>\n<l> To alle maner men . mercy and forȝifnesse</l>\n<l> Hym myght to assoille . of alle manere synne</l>\n<l> In couenaunt þ<expan>a</expan>t þei come . and kneweliched to paie</l>\n<l> To Piers pardon þe Plowman . <hi><foreign><hi>redde quod debes</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thus haþ Piers power . by his pardon paied</l>\n<l> To bynde and vnbynde . boþe here and ellis<seg>-</seg>where</l>\n<l> And assoille men of alle synnes . saue of dette one</l>\n<l> <hi>¶</hi> Anoon after <orig>anheigh</orig><reg>an heigh</reg> . vp in<seg>-</seg>to heuene</l>\n<l> He wente and wonyeþ þere . and wol come at þe laste</l>\n<l> And rewarde hym right wel . þat <hi><foreign><hi>reddit quod debet</hi></foreign></hi></l>\n<l> Paieþ parfitly . as pure truþe wolde</l>\n<l> And what p<expan>er</expan>sone paieþ it nouȝt . punysshen he þenkeþ</l>\n<l> <hi>A</hi>nd demen hem at domes<seg>-</seg>day . boþe quyke and dede</l>\n<l> The goode to þe godhede . and to greet Ioye</l>\n<l> And wikkede to wonye . in wo wiþ<seg>-</seg>outen ende</l>\n<l> <hi>¶</hi> Thus Conscience of crist . and of þe cros carpede</l>\n<l> And counseiled me to knele þer<seg>-</seg>to . and þanne cam me þouȝte</l>\n<l> Oon <hi><foreign><hi><hi>S</hi>piritus paraclitus</hi></foreign></hi> . to Piers and to hise felawes</l>\n<l> In liknesse of a lightnynge . he lighte on hem alle</l>\n<l> And made hem konne and knowe . alle kynne langages</l>\n<l> I wondred what þat was . and waggede Conscience</l>\n<l> And was a<seg>-</seg>fered of þe light . for in fires lightnesse<note>W.19.204: W alone reads <hi>lightnesse</hi>; all other manuscripts have <hi>liknesse</hi>.</note></l>\n<l> <hi><foreign><hi>Spiritus paraclitus</hi></foreign></hi> . ouer<seg>-</seg>spradde hem alle</l>\n<l> <hi>¶</hi> Quod Conscience and knelede . þis is cristes messager</l>\n<l> And comeþ fro þe grete god . and grace is his name</l>\n<l> Knele now quod Conscience . and if þow kanst synge</l>\n<l> Welcome hym and worshipe hym . wiþ <hi><foreign><hi><hi>V</hi>eni creator Spiritus</hi></foreign></hi></l>\n<l> <hi>¶</hi> Thanne song I þat song . so dide manye hundred</l>\n<l> And cride wiþ Conscience . help vs god of grace</l>\n<l> <hi>¶</hi> And þanne bigan g<expan>ra</expan>ce . to go wiþ Piers Plowman</l>\n<l> And counseillede hym and Conscience . þe comune to sompne</l>\n<l> For I wole dele to<seg>-</seg>day . and ȝyue diuine grace</l>\n<l> To alle kynne creatures . þat han hir fyue wittes</l>\n<l> Tresour to lyue by . to hir lyues ende</l>\n<l> And wepne to fighte wiþ . þat wole neu<expan>er</expan>e faille</l>\n<l> For Antecrist and hise . al þe world shul greue</l>\n<l> And acombre þee Conscience . but if crist þee helpe</l>\n<l> <hi>¶</hi> And false p<expan>ro</expan>phetes fele . flatereris and gloseris</l>\n<l> Shullen come and be curatours . ouer kynges and Erles</l>\n<l> And Pride shal be Pope . Prynce of holy chirche</l>\n<l> Coueitise and vnkyndenesse . Cardinals hym to lede</l>\n<l> <hi>F</hi>or<seg>-</seg>þi quod g<expan>ra</expan>ce er I go . I wo<hi>l</hi> gyue yow tresor</l>\n<l> And wepne to fighte wiþ . whan Antecrist yow assailleþ</l>\n<l> And gaf ech man a g<expan>ra</expan>ce . to gide wiþ hym<seg>-</seg>seluen</l>\n<l> That ydelnesse encombre hym noȝt . enuye ne pride</l>\n<l> <hi><foreign><hi><hi>D</hi>iuisiones graciar<expan>um</expan> sunt &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Some he yaf wit . with wordes to shewe</l>\n<l> Wit to wynne hir liflode wiþ . as þe world askeþ</l>\n<l> As p<expan>re</expan>chours and preestes . and Prentices of lawe</l>\n<l> They lelly to lyue . by labour of tonge</l>\n<l> And by wit to wissen oþere . as g<expan>ra</expan>ce hem wolde teche</l>\n<l> <hi>¶</hi> And some he kennede craft . and konnynge of sighte</l>\n<l> Wiþ sellynge and buggynge . hir bilyue to wynne</l>\n<l> <hi>¶</hi> And some he lered to laboure . a lele lif and a trewe</l>\n<l> And some he tauȝte to tilie . to dyche and to thecche</l>\n<l> To wynne wiþ hir liflode . bi loore of his techynge</l>\n<l> <hi>¶</hi> And some to deuyne and diuide . noumbres to kenne</l>\n<l> And some to compace craftily . and colours to make</l>\n<l> And some to se and to seye . what sholde bifalle</l>\n<l> Boþe of wele and of wo . telle it er it felle</l>\n<l> As Astronomyens þoruȝ Astronomye . and Philosofres wise</l>\n<l> <hi>¶</hi> And some to ryde and to recou<expan>er</expan>e . þat wrongfully<note>W.19.244: W alone reads <hi>wrongfully</hi>; Hm has <hi>riȝtfully</hi> while all other manuscripts have <hi>vnriȝtfully</hi>.</note> was wonne</l>\n<l> He wissed hem to wynne it ayein . þoruȝ wightnesse of handes</l>\n<l> And fecchen it fro false men . wiþ Foluyles lawes</l>\n<l> <hi>¶</hi> And some he lered to lyue . in longynge to ben hennes</l>\n<l> In pou<expan>er</expan>te and in penaunce . to preie for alle cristene</l>\n<l> And alle he lered to be lele . and ech a craft loue ooþer</l>\n<l> And forbad hem alle debat . þ<expan>a</expan>t noon were among hem</l>\n<l> Thouȝ some be clenner þan some . ye se wel quod Grace</l>\n<l> That he þat vseþ þe faireste craft . to þe fouleste I kouþe haue put hym</l>\n<l> Thynkeþ alle quod Grace . þ<expan>a</expan>t grace comeþ of my ȝifte</l>\n<l> Lokeþ þ<expan>a</expan>t no man<note>W.19.254: W alone reads <hi>no man</hi>; most other manuscripts have <hi>noon</hi>.</note> lakke ooþer . but loueþ alle as breþeren</l>\n<l> <hi>¶</hi> And who þat moost maistries kan . be myldest of berynge</l>\n<l> And crouneþ Conscience kyng . and makeþ craft youre Stiward</l>\n<l> And after craftes conseil . cloþeþ yow and fede</l>\n<l> For I make Piers þe Plowman . my p<expan>ro</expan>curatour and my reue</l>\n<l> And Registrer to receyue . <hi><foreign><hi>redde quod debes</hi></foreign></hi></l>\n<l> My prowor and my Plowman . Piers shal ben on erþe</l>\n<l> And for to tilie truþe . a teeme shal he haue</l>\n<l> <hi>¶</hi> Grace gaf Piers a teeme . of<note>W.19.262: W alone reads <hi>of</hi>; all other manuscripts omit it.</note> foure grete Oxen</l>\n<l> That oon was Luk a large beest . and a lowe<seg>-</seg>chered</l>\n<l> And Mark and Mathew þe þridde . myghty beestes boþe</l>\n<l> And Ioyned to hem oon Ioh<expan>a</expan>n . moost gentil of alle</l>\n<l> The pris neet of Piers plow . passynge alle oþere</l>\n<l> <hi>¶</hi> And Grace gaf Piers . of his goodnesse foure stottes</l>\n<l> Al þat hise oxen eriede . þei to harewen after</l>\n<l> Oon highte Austyn . and Ambrose anoþer</l>\n<l> Gregori þe grete clerk . and Ierom þe goode</l>\n<l> Thise foure þe feiþ to teche . folweþ Piers teme</l>\n<l> And harewede in an hand<seg>-</seg>while . al holy Scripture</l>\n<l> Wiþ two harewes þ<expan>a</expan>t þei hadde . an oold and a newe</l>\n<l> <hi><foreign><hi>Id est vetus testamentum & nouu<expan>m</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> And Grace gaf greynes . þe Cardynal v<expan>er</expan>tues</l>\n<l> And sew hem in mannes soule . and siþen he tolde hir names</l>\n<l> <hi><foreign><hi>Spiritus prudencie</hi></foreign></hi> . þe firste seed highte</l>\n<l> And who<seg>-</seg>so ete þat . ymagynen he sholde</l>\n<l> Er he deide any deeþ<note>W.19.279: W alone reads <hi>deide any deeþ</hi>; all other manuscripts have <hi>dide any dede</hi>.</note> . deuyse wel þe ende</l>\n<l> And lerned men a ladel bugge . wiþ a long stele</l>\n<l> And caste for to kepe a crokke . to saue þe fatte aboue</l>\n<l> <hi>¶</hi> The seconde seed . highte <hi><foreign><hi>Spiritus temperancie</hi></foreign></hi><note>W.19.282: Immediately following the box is a <add><foreign>n<expan>ota</expan></foreign></add> symbol shaped like a punctus elevatus without its point. It appears to be in the text ink.</note></l>\n<l> He þat ete of þat seed . hadde swich a kynde</l>\n<l> Sholde neu<expan>er</expan>e mete ne muchel drynke . make hym to swelle</l>\n<l> Ne no scorner<expan>e</expan> ne scolde . out of skile hym brynge</l>\n<l> Ne wynnynge ne wele . of worldliche richesse</l>\n<l> Waste word of ydelnesse . ne wikked speche moeue</l>\n<l> Sholde no curious clooþ . comen on his rugge</l>\n<l> Ne no mete in his mouþ . þ<expan>a</expan>t maister Ioh<expan>a</expan>n Spicede</l>\n<l> <hi>¶</hi> The þridde seed þat Piers sew . was <hi><foreign><hi>Spiritus fortitudinis</hi></foreign></hi></l>\n<l> And who ete<note>W.19.291: W alone reads <hi>ete</hi>; all other manuscripts have <hi>so ete of</hi>.</note> þat seed . hardy was he euere</l>\n<l> To suffren al þat god sente . siknesse and Angres</l>\n<l> Mighte no lesynges ne lyer<expan>e</expan> . ne los of worldly catel</l>\n<l> Maken hym for any mournynge . þat he nas murie in soule</l>\n<l> And bold and abidynge . bismares to suffre</l>\n<l> And pleieþ al wiþ pacience . and <hi><foreign><hi>Parce michi d<expan>omi</expan>ne</hi></foreign></hi></l>\n<l> And cou<expan>er</expan>ed hym vnder conseille . of Caton þe wise</l>\n<l> <hi><foreign><hi><hi>E</hi>sto forti animo cum sis dampnatus iniq<expan>ue</expan> </hi></foreign></hi></l>\n<l> <hi>¶</hi> The ferþe seed þ<expan>a</expan>t Piers sew . was <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi></l>\n<l> And he þ<expan>a</expan>t ete of þat seed . sholde be euere trewe</l>\n<l> Wiþ god . and nauȝt agast . but of gile one</l>\n<l> For gile gooþ so pryuely . þ<expan>a</expan>t good feiþ ouþer<seg>-</seg>while</l>\n<l> May nouȝt ben espied . for <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi></l>\n<l> <hi>¶</hi> <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi> . spareþ noȝt to spille</l>\n<l> Hem þat ben gilty . and for to correcte</l>\n<l> The kyng if he falle . in gilt or in trespas</l>\n<l> For counteþ he no kynges wraþe . whan he in Court sitteþ</l>\n<l> To demen as a domes<seg>-</seg>man . adrad was he neu<expan>er</expan>e</l>\n<l> Neiþ<expan>er</expan> of duc ne of deeþ . þ<expan>a</expan>t he ne dide lawe</l>\n<l> For p<expan>re</expan>sent or for preiere . or any Prynces lettres</l>\n<l> He dide equyte to alle . euene<seg>-</seg>forþ his power</l>\n<hi><hi>T</hi>hise foure sedes </hi>\n<l> <hi>¶</hi> Thise foure sedes Piers sew . and siþþe he dide hem harewe</l>\n<l> Wiþ olde lawe and newe lawe . þat loue myȝte wexe</l>\n<l> Among þo foure v<expan>er</expan>tues . and vices destruye</l>\n<l> For comunliche in contrees . cammokes and wedes</l>\n<l> Foulen þe fruyt in þe feld . þer þei growen togideres</l>\n<l> And so doon vices . vertues worþi</l>\n<l> <hi>¶</hi> Quod Piers hareweþ alle þat konneþ kynde wit . by conseil of þise docto<damage><supplied>urs</supplied></damage><note>W.19.318: The right margin is cropped. Other manuscripts here read <hi>doctours</hi>.</note></l>\n<l> And tilieþ after hir techynge . þe Cardynale v<expan>er</expan>tues</l>\n<l> <hi>¶</hi> Ayeins þi greynes quod Grace . bigynneþ for to ripe</l>\n<l> Ordeigne þee an hous Piers . to herberwe Inne þi cornes</l>\n<l> <hi>¶</hi> By god Grace quod Piers . ye moten gyue tymber</l>\n<l> And ordeyne þat hous . er ye hennes wende</l>\n<l> <hi>¶</hi> And Grace gaf hym þe cros . wiþ þe croune of þornes</l>\n<l> That crist vp<seg>-</seg>on Caluarie . for mankynde on pyned</l>\n<l> And of his baptisme and blood . þat he bledde on roode</l>\n<l> He made a maner<expan>e</expan> morter . and mercy it highte</l>\n<l> And þer<seg>-</seg>wiþ Grace bigan . to make a good foundement</l>\n<l> And watlede it and walled it . wiþ his peyne<note>W.19.329: W alone reads <hi>peyne</hi>; all other manuscripts have <hi>peynes</hi>.</note> and his passion</l>\n<l> And of al holy writ . he made a roof after</l>\n<l> And called þat hous <hi><hi>vnitee</hi></hi> . holy chirche on englissh</l>\n<l> <hi>¶</hi> And whan þis dede was doon . Grace deuysede</l>\n<l> A cart highte cristendom . to carie Piers sheues</l>\n<l> And gaf hym caples to his carte . contricion and confession</l>\n<l> And made preesthod hayward . þe while hym<seg>-</seg>self wente</l>\n<l> As wide as þe world is . wiþ Piers to tilie truþe</l>\n<l> <hi>¶</hi> Now is Piers to þe plow . and pride it aspide</l>\n<l> And gadered hym a greet Oost . for to<note>W.19.338: W alone reads <hi>for to</hi>; Hm has <hi>for</hi>, B has <hi>hym to</hi>, while other beta manuscripts have <hi>to</hi>.</note> greuen he þynkeþ</l>\n<l> Conscience and alle cristene . and Cardinale vertues</l>\n<l> <hi>¶</hi> Blowe hem doun and breke hem . and bite a<seg>-</seg>two þe mores</l>\n<l> And sente forþ Surquidous . his sergeaunt of Armes</l>\n<l> And his Spye Spille loue . oon Spek yuel bihynde</l>\n<l> <hi>¶</hi> Thise two coome to Conscience . and to cristen peple</l>\n<l> And tolde hem tidynges . þ<expan>a</expan>t tyne þei sholde þe sedes</l>\n<l> That Piers þere hadde ysowen . þe Cardynale v<expan>er</expan>tues</l>\n<l> And Piers bern worþ ybroke . and þei þat ben in <hi><hi>vnitee</hi></hi></l>\n<l> Shulle come out . and Conscience . and your<expan>e</expan> two caples</l>\n<l> Confession and Contricion . and your<expan>e</expan> carte þe bileeue</l>\n<l> Shal be coloured so queyntely . and cou<expan>er</expan>ed vnder Sophistrie</l>\n<l> That Conscience shal noȝt . knowe by contricion</l>\n<l> Ne by Confession . who is cristene or heþene</l>\n<l> Ne no manere marchaunt . þat wiþ moneye deleþ</l>\n<l> Wheiþ<expan>er</expan> he wynne wiþ right . wiþ wrong or wiþ vsure</l>\n<l> <hi>¶</hi> Wiþ swiche colours and queyntise . comeþ pride yarmed</l>\n<l> Wiþ þe lord þat lyueþ after . þe lust of his body</l>\n<l> To wasten on welfare . and in<note>W.19.356: W alone reads <hi>in</hi>; HmCrYCBLM have <hi>on</hi>, and GC<hi>2</hi>F omit it.</note> wikked lyuyng<note>W.19.356: W alone reads <hi>lyuynge</hi>; all other beta manuscripts have <hi>kepyng</hi>.</note></l>\n<l> Al þe world in a while . þoruȝ oure wit quod Pryde</l>\n<l> <hi>¶</hi> Quod Conscience to alle cristene þo . my counseil is to wende</l>\n<l> Hastiliche in<seg>-</seg>to <hi><hi>vnitee</hi></hi> . and holde we vs þere</l>\n<l> And praye we þ<expan>a</expan>t a pees weere . in Piers berne þe Plowman</l>\n<l> For witterly I woot wel . we beþ noȝt of strengþe</l>\n<l> To goon agayn Pride . but Grace weere wiþ vs</l>\n<l> <hi>¶</hi> And þanne kam Kynde wit . Conscience to teche</l>\n<l> And cryde and comaundede . alle cristene peple</l>\n<l> For to deluen a dych . depe aboute <hi>vnitee</hi></l>\n<l> That holy chirche stode in <hi>vnitee</hi> . as it a Pyl weere</l>\n<l> <hi>¶</hi> Conscience comaundede þo . alle cristene to delue</l>\n<l> And make a muche moot . þat myghte ben a strengþe</l>\n<l> To helpe holy chirche . and hem þ<expan>a</expan>t it kepeþ</l>\n<l> <hi>¶</hi> Thanne alle kynne cristene . saue comune wo<expan>m</expan>men</l>\n<l> Repenteden and refused synne . saue þei one</l>\n<l> And false men flatereris . vsurers and þeues</l>\n<l> Lyeris and questemong<expan>er</expan>es . þat were forsworen ofte</l>\n<l> Witynge and wilfully . wiþ þe false helden</l>\n<l> And for siluer were forswore . sooþly þei wiste it</l>\n<l> <hi>¶</hi> Ther nas no cristene creature . þat kynde wit hadde .</l>\n<l> Saue sherewes one . swiche as I spak of</l>\n<l> That he ne halp a quantite . holynesse to wexe</l>\n<l> Some þoruȝ bedes biddynge . and some þoruȝ pilgrymages<note>W.19.379: W alone reads <hi>pilgrymages</hi>; all other manuscripts have <hi>pilgrymage</hi>.</note></l>\n<l> And oþ<expan>er</expan>e pryue penaunces<note>W.19.380: WF alone read <hi>penaunces</hi>; most other manuscripts have <hi>penaunce</hi>.</note> . and so<expan>m</expan>me þoruȝ penyes delynge</l>\n<l> <hi>¶</hi> And þanne wellede water . for wikkede werkes</l>\n<l> Egreliche ernynge . out of mennes eighen</l>\n<l> Clennesse out of comune . and clerkes clene lyuynge</l>\n<l> Made <hi><hi>vnitee</hi></hi> holy chirche . in holynesse to stonde</l>\n<l> <hi>¶</hi> I care noȝt quod Conscience . þouȝ pride come nouþe</l>\n<l> The lord of lust shal be letted . al þis lente I hope</l>\n<l> Comeþ quod Conscience . ye cristene and dyneþ</l>\n<l> That han laboured lelly . al þis lenten tyme</l>\n<l> Here is breed y<seg>-</seg>blessed . and goddes body þer<seg>-</seg>vnder</l>\n<l> Grace þoruȝ goddes word . yaf Piers power</l>\n<l> And myȝtes to maken it . and men to ete it after</l>\n<l> In help of hir heele . ones in a Monþe</l>\n<l> Or as ofte as þei hadde nede . þo þat hadde y<seg>-</seg>paied</l>\n<l> <hi>¶</hi> How quod al þe comune . þow conseillest vs to yelde</l>\n<l> Al þat we owen any wight . er we go to housel</l>\n<l> <hi>¶</hi> That is my conseil quod Conscience . and Cardinale v<expan>er</expan>tues</l>\n<l> That ech man forȝyue ooþer . and þat wole þe <hi><hi>Pater nost<expan>er</expan></hi></hi></l>\n<l> <hi><foreign><hi>Et dimitte nobis debita nostra &c</hi></foreign></hi></l>\n<l> And so to ben assoilled . and siþþen ben houseled</l>\n<l> <hi>¶</hi> Ye baw quod a Brewer<expan>e</expan> . I wol noȝt be ruled</l>\n<l> By <expan>Iesu</expan> for al your<expan>e</expan> Ianglynge . wiþ <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi></l>\n<l> Ne after Conscience by crist . while I kan selle</l>\n<l> Boþe dregges and draf . and drawe it out at oon hole</l>\n<l> Thikke ale and þynne ale . for þat is my kynde</l>\n<l> And noȝt hakke after holynesse . hold þi tonge Conscience</l>\n<l> Of <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi> . þow spekest muche on ydel</l>\n<l> <hi>¶</hi> Caytif quod Conscience . cursede wrecche</l>\n<l> Vnblessed artow Brewer<expan>e</expan> . but if þee god helpe</l>\n<l> But þow lyue by loore . of <hi><foreign><hi>Spiritus Iusticie</hi></foreign></hi></l>\n<l> The chief seed þat Piers sew . ysaued worstow neu<expan>er</expan>e</l>\n<l> But Conscience þe comune fede . and Cardinale v<expan>er</expan>tues</l>\n<l> Leue it wel þei ben lost . boþe lif and soule</l>\n<l> <hi>¶</hi> Thanne is many a man lost . quod a lewed vicory</l>\n<l> I am a Curatour of holy kirke . and cam neu<expan>er</expan>e in my tyme</l>\n<l> Man to me / þat me kouþe telle . of Cardinale v<expan>er</expan>tues</l>\n<l> Or þ<expan>a</expan>t acountede Conscience . at a cokkes feþere or an hennes</l>\n<l> I knew neu<expan>er</expan>e Cardynal . þat he ne cam fro þe pope</l>\n<l> And we clerkes whan þei come . for hir comunes paieþ</l>\n<l> For hir pelure and hir palfreyes mete . and pilours þat hem folweþ</l>\n<l> <hi>¶</hi> The comune <hi><foreign><hi>clamat cotidie</hi></foreign></hi> . ech a man til ooþer</l>\n<l> The contree is þe corseder . þat Cardinals come Inne</l>\n<l> And þer þei ligge and lenge moost . lecherie þere regneþ</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi quod þis vicory . by verray god I wolde</l>\n<l> That no Cardynal coome . among þe comune peple</l>\n<l> <hi>¶</hi> But in hir holynesse . helden hem stille</l>\n<l> At Auynou<expan>n</expan> among þe Iewes . <hi><foreign><hi>Cum S<expan>an</expan>c<expan>t</expan>o S<expan>an</expan>c<expan>t</expan>us eris &c</hi></foreign></hi></l>\n<l> Or in Rome as hir rule wole . þe relikes to kepe</l>\n<l> And þow Conscience in kynges court . and sholdest neu<expan>er</expan>e come þennes</l>\n<l> And Grace þat þow graddest<note>W.19.430: W alone reads past tense <hi>graddest</hi>; all other manuscripts have present <hi>gredest</hi>. Cf. W.2.75 <hi>greden</hi> with W.16.81 <hi>gradde</hi>.</note> so of . gyour of alle clerkes</l>\n<l> And Piers wiþ his newe plow . and ek wiþ his olde</l>\n<l> Emp<expan>er</expan>our of al þe world . þat alle men were cristene</l>\n<l> <hi>¶</hi> Inparfit is þat pope . þat al þe world sholde helpe</l>\n<l> And sendeþ swiche þ<expan>a</expan>t sleeþ hem . þat<note>W.19.434: W alone reads <hi>swiche þat sleeþ hem þat</hi>; all other manuscripts have <hi>hem þat sleeþ swiche as</hi>.</note> he sholde saue</l>\n<l> <hi>¶</hi> And wel worþe Piers þe plowman . þat p<expan>ur</expan>sueþ god in doynge</l>\n<l> <hi><foreign><hi><hi>Q</hi>ui pluit sup<expan>er</expan> Iustos & iniustos . </hi></foreign></hi> <orig>atones</orig><reg>at ones</reg></l>\n<l> And sent þe sonne to saue . a cursed mannes tilþe</l>\n<l> As brighte as to þe beste man . or to þe beste wo<expan>m</expan>man</l>\n<l> <hi>¶</hi> Right so Piers þe Plowman . peyneþ hym to tilye</l>\n<l> As wel for a wastour . and wenches of þe stewes</l>\n<l> As for hym<seg>-</seg>self and hise s<expan>er</expan>uauntz . saue he is first yserued</l>\n<l> And trauailleþ and tilieþ . for a tretour also soore</l>\n<l> As for a trewe tidy man . alle tymes ylike</l>\n<l> And worshiped be he þat wroȝte al . boþe good and wikke</l>\n<l> And suffreþ þ<expan>a</expan>t synfulle be ....?...?...<note>W.19.445: The entire b-verse has been erased. Other manuscripts read <hi>til some tyme þ<expan>a</expan>t þei repente</hi> (in the spelling of L).</note></l>\n<l> And god amende þe pope . þat pileþ holy kirke</l>\n<l> And cleymeþ bifore þe kyng . to be kepere ouer cristene</l>\n<l> And counteþ noȝt þouȝ cristene ben . killed and robbed</l>\n<l> And fynt folk to fiȝte . and cristen blood to spille</l>\n<l> Ayein þe olde lawe and newe lawe . as Luc þer<seg>-</seg>of witnesseþ</l>\n<l> <hi><foreign><hi><hi>N</hi>on occides . michi vindictam &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> It semeþ bi so . hym<seg>-</seg>self hadde his wille</l>\n<l> That he reccheþ . riȝt noȝt of al þe remenaunt</l>\n<l> And crist of his curteisie . þe Cardinals saue</l>\n<l> And torne hir wit to wisdom . and to welþe of soule</l>\n<l> <hi>F</hi>or þe comune quod þis Curatour . counten ful litel</l>\n<l> The counseil of Conscience . or Cardinale v<expan>er</expan>tues</l>\n<l> But if þei seiȝe as by sighte . som<seg>-</seg>what to wynnyng</l>\n<l> Of gile ne of gabbyng . gyue þei neu<expan>er</expan>e tale</l>\n<l> For <hi><foreign><hi>spiritus prudencie</hi></foreign></hi> . among þe peple is gyle</l>\n<l> And alle þo faire v<expan>er</expan>tues . as vices þei semeþ</l>\n<l> Ech man subtileþ a sleiȝte . synne for to hide</l>\n<l> And coloureþ it for a konnynge . and a clene lyuynge</l>\n<l> <hi>¶</hi> Thanne louȝ þer a lord . and by þis light seide</l>\n<l> I holde it riȝt and reson . of my Reue to take</l>\n<l> Al þat myn Auditour . or ellis my Styward</l>\n<l> Counseilleþ me bi hir acounte . and my clerkes writynge</l>\n<l> Wiþ <foreign><hi>Spiritus Intellectus</hi></foreign> . þei seke þe reues rolles</l>\n<l> And wiþ <foreign><hi>Spiritus fortitudinis</hi></foreign> . fecche it I wole after<note>W.19.469: W alone reads <hi>after</hi>; other witnesses omit it.</note></l>\n<l> <hi>¶</hi> And þanne cam þer a kyng . and by his croune seide</l>\n<l> I am kyng wiþ croune . þe comune to rule</l>\n<l> And holy kirke and clergie . fro cursed men to fende<note>W.19.472: W alone reads <hi>fende</hi>; Hm reads <hi>fonde</hi>, and all other manuscripts have <hi>defende</hi>.</note></l>\n<l> And if me lakkeþ to lyue by . þe lawe wole I take it</l>\n<l> Ther I may hastilokest it haue . for I am heed of lawe</l>\n<l> And ye<note>W.19.475: W alone reads <hi>And ye</hi>; most other manuscripts have <hi>For ye</hi>.</note> ben but membres . and I aboue alle</l>\n<l> And siþ I am your<expan>e</expan> aller heed . I am your<expan>e</expan> aller heele</l>\n<l> And holy chirches chief help . and Chieftayn of þe comune</l>\n<l> And what I take of yow two . I take it at þe techynge</l>\n<l> Of <foreign><hi>Spiritus Iusticie</hi></foreign> . for I Iugge yow alle</l>\n<l> So I may boldely be housled . for I borwe neu<expan>er</expan>e</l>\n<l> Ne craue of my comune . but as my kynde askeþ</l>\n<l> <hi>¶</hi> In condicion quod Conscience . þ<expan>a</expan>t þow konne defende</l>\n<l> And rule þi reaume in reson . right wel and in truþe</l>\n<l> Take þow mayst in reson . as þi lawe askeþ</l>\n<l> <foreign><hi>O<expan>mn</expan>ia tua su<expan>n</expan>t ad defendend<expan>um</expan> . set non ad dep<expan>re</expan>hendend<expan>um</expan></hi></foreign></l>\n<l> The viker hadde fer hoom . and faire took his leeue</l>\n<l> And I awakned þer<seg>-</seg>wiþ . and wroot as me mette</l>


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Skj B = Finnur Jónsson ed.… ∙ is referred to in ∙ ÞjóðA Har 4, n. 7, 8 (SkP 2)\nNN = Kock, Ernst Albin. 1923-44. … ∙ is referred to in ∙ ÞjóðA Har 4, n. 7, 8 (SkP 2)\nPoole, Russell. 1991. Viking Poems on Wa… ∙ is referred to in ∙ ÞjóðA Har 4, n. 7, 8 (SkP 2)


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Bosworth/Toller, page d0457\nThis is page 457 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nge-wrid. Substitute the two following words:\nge-wrid, es; n. A thicket, shrubbery, grove. v. wrídan:--Gewrid frutecta, Wrt. Voc. ii. 38, 25. Betwyx þá fenlican gewrido þæs wídgillan wéstenes hé ána ongan eardian inter umbrosa solitudinis nemora solus habitare coepit, Guth. Gr. 115, 53. Hí hine læ-acute;ddon betwux þá þiccan gewrido (-u, v. l.) þára brémela eum inter densissima veprium vimina trahebant, 129, 147. v. treów-gewrid.\nge-wrid, es; n. What is wrapped about an object, a covering, husk. v. wríþan; II: ge-wríþan; I:--Gewrid glumula (cf. eára scalu spicarum glumula, An. Ox. 1412), Wrt. Voc. ii. 40, 23.\nge-wridian, l. -wrídian: ge-wriht. v. ge-wyrht.\nge-wrinclod[e]. Add: having an indented outline, serrated:--Gewrinclode serrata, Germ. 398, 217.\nge-wring (-wryng?). Add:--Stór þe bið of gewringe stacten, Wrt. Voc. i. 20, 28.\nge-wringan. Add: I. to squeeze out moisture:--Celeþonian seáw oþþe þára blóstmena gewring and gemeng wið hunig, Lch. ii. 30, 12. Ðysse wyrte wós wel gewrungen, i. 274, 18. II. to squeeze together, press into a shape:--Hé mæg ealla gesceafta on his ðæ-acute;re swíðran hand on ánes weaxæpples onlícnisse geðýn and gewringan, Sal. K. p. 150, 34.\nge-wrisce, Hpt. Gl. 412, 66. v. ge-wrixl.\nge-writ. Add: [a wk. gew. gewritena occurs, Ælfc. T. Grn. 1, 16]:--Gewrit caraxatio, Wrt. Voc. i. 46, 63: scriptura, 75, 8. I. writing. (1) written language:--Gewrite grammate (facundo grammate, Ald. 195, 22), Wrt. Voc. ii. 41, 47. Bringað hý Gode on gewrite ealle þæt wé gedóð, Wlfst. 233, 7. Hí þurh æ-acute;rendrakan and þurh gewrite atíwdon hwí hí ðæ-acute;r beón ne mihton, Chr. 1074; P. 204, 6. Hé áwrát þára muneca regol mid heálicum gewrite and mid torhtum wordum scripsit monachorum regulam, discretione praecipuum, sermone luculentam, Gr. D. 175, 3. Monige cúðon Englisc gewrit áræ-acute;dan, Past. 7, 17. On gewrit settan to put into writing, Ll. Th. i. 58, 22. (2) a number of written characters:--Þis mon sceal wrítan on húsldisce . . . + + + A + C D + . . . In principio . . . sunt. Þweah þonne þ-bar; gewrit mid hálig&dash-uncertain;wætre of ðám disce on þone drenc, Lch. ii. 136, 3-9. II. a writing. (1) a written statement, passage from a book:--Þ-bar; heáflice gewrit wearð fordílegod, and se sárlica cwide eft oncerred . . . 'Terra es tu . . ,' Bl. H. 123, 6. Æftera gewritt wítgiunges secundum scribturam prophetiae (Zech. 9, 9), Mt. p. 18, 16. (2) of official, formal documents. (a) of law or jurisprudence:--Gif þæ-acute;r bið gewrit oþþe gewitnes si scriptum intersit testamenti et testes, Ll. Th. i. 88, 18. Wilhelm cyng grét ealla þá þe þys gewrit tó cymð ofer eall Engla-land, 489, 2. Beháten gewrit pollicita rescripsio, An. Ox. 5455. Hér geswutelað on þison gewrite hú Æðelréd kyning geúðe þ-bar; Æðeríces cwyde standan móste, Cht. Th. 539, 31: Ll. Th. i. 270, 8. Gewrit cautionem (Lk. 16, 6), Wrt. Voc. ii. 73, 63: 103, 29: 17, 55. Ðissa gewrita syndon þreó, Cht. Th. 541, 22. Mid gewritum testamento, Ors. 5, 13; S. 244, 23. Áht þæs þe on úrum gewritum stent anything in our (Athelstan's) regulations, Ll. Th. i. 236, 32: 240, 18. Wríte man manega gewrita be þissum, Ll. Th. i. 278, 8. (b) a list or catalogue:--Hæbbe se abbod gewrit (brevem) ealra þæ-acute;ra æ-acute;hta, R. Ben. 56, 7. (c) a letter:--Cartena, gewrita scedarum, An. Ox. 2308. Sigewulf hine befrán gelóme feorran mid gewritum be gehwylcum cnottum, Angl. vii. 2, 13. Þá gewritu and þá word þe se arce&b-bar; mé fram þám pápan bróhte, Cht. E. 229, 23. (d) text of an agreement:--Þæ-acute;re siuoðlican dæ-acute;de þysses gemetes gewrit is cuius synodicae actionis huius&dash-uncertain;modi textus est, Bd. 4, 5; Sch. 373, 8. (3) of literary writing, a book, treatise:--Gewrites fa[s]ti, Wrt. Voc. ii. 88, 82: 37, 25. Þú bæ-acute;de mé oft Engliscra gewritena, Ælfc. T. Grn. 1, 16. Gewrita litterarum, An. Ox. 2008. Ic geseah mycel gedwyld on manegum Engliscum bócum þe ungelæ-acute;rede menn tó micclum wísdóme tealdan . . ., and mé ofhreów þæt hí næfdon þá godspellican láre on heora gewritum, Hml. Th. i. 2, 23. ¶ books dealing with a subject under notice:--Þæs ðe gewritu secgað, Chr. 973; P. 118, 19. Gif æ-acute;nig mon sié þe on gewritun findan mæge þæt Ianas dura belocen wurde, Ors. 3, 5; S. 106, 8. (3 a) of the books of the Bible; as in holy writ. (α) of the canonical books, the Scriptures:--On hálgum gewrietum in sacra eloquio, Past. 385, 31. On gewritum (-wurittum, L.) in scribturis, Mt. 21, 42. Gé nyton þa hálgan gewritu (giwriotu, R., gewuritto, L.) non scientes scripturas, Mk. 12, 24. Ðá gewuriotto, Mt. L. 22, 29. Ðá gewriotu (gewriotto, L.), Lk. R. 24, 32. (β) of the Apocrypha:--Tweónendlicra gewrita Apocrifarum, An. Ox. 5103. v. friþ-, frum-, geán- (gén-), ræ-acute;den-gewrit; dirn-gewritu.\nge-wrítan to write together the names of things to be granted and make the grant, to make a grant in writing. Cf. gewrit-ræ-acute;den:--Nú gewríte ic hire ðæt ðreóra hída lond, C. D. ii. 100, 12. Ðis earon þára manna noman þe gewritene earon from Bynsingtúne in þ-bar; bisceopríce tó Uueogornacestre mid heora teáme and mid þý túdre þe from him cume á on éce yrfewardnesse (cf. sex homines, qui prius pertinebant ad villam regiam in Beonsincgtune, cum omni prole et stirpe eorum, ad eandem conscripsimus ecclesiam, ut semper ad terram ecclesie pertineant, 133, 25-30), Cht. Th. 134, 1. v. un-gewriten.\nge-wrítere. v. æ-acute;-gewrítere.\nge-wriþ (?), es; n. A strap, thong:--Lancea wígár, amentum wegures geriðspere (l. (?) wígáres gewrið (v. Angl. viii. 451), spere?gewrið]), Wrt. Voc. i. 35, 47.\nge-wríþan. Add:--Gewriðen religatus vel vinculatus, Wrt. Voc. i. 51, 43. I. to wrap up an object with a covering:--Þá bræ-acute;d se sceocca hine sylfne tó menn, gewráð his sceancan, Hml. S. 11, 223. I a. of medical treatment, to bind up, bandage a limb, wound, &c.:--Se foreda sconca bið gewriðen mid ðæ-acute;m bende, suá beóð ðá synna mid láreówdóme gebundne. Sió wund wile tóberan, gif hió ne bið gewriðen mid wræ-acute;de . . . Sió wund bið ðæs ðe wierse, gif hió bið unwærlíce gewriðen, and bið ðæt sár ðé gefrédre gif sió wund bið tó fæste gewriðen. Suá is ðearf ðæt se láreów ðára synna wunde gemetlíce gewríðe fracturam ligamen adstringit; cum culpam disciplina deprimit . . . saepe deterius frangitur, cum fractura incaute colligatur, ita ut gravius scissuram sentiat, si hanc immoderatius ligamenta constringant. Unde necesse est ut cum peccati vulnus restringitur . . ., Past. 123, 13-21. II. to bind one object to another. (1) of material objects:--Þá deóflu gewriðon his handa tó his hricge, Hml. Th. ii. 416, 9. Dó on ánne clæ-acute;nne cláð, and gewríðe onbútan þæ-acute;s mannes swyran, Lch. i. 160, 23. Ðá hét hé gewríðan ðone pápan and ðone óðerne preóst tó his hricge hindan, Hml. Th. ii. 310, 30. Tó gehwylcum bryce, hundes brægen áléd on wulle and þ-bar; tóbrocene tó gewriþen, 370, 19. (2) of non-material objects, to connect:--Of þissum fíf vocales wyrcað preóstas heóm ánne circul. Ðæ-acute;r tó hig gewríðað þæne nymendan dæ-acute;l, Angl. viii. 313, 10. (3) figurative, of adhesion or attachment, to bind. (a) the object a person, where obligation is accepted:--Munecas tó him cómon, þ-bar; hí tó his bysne and tó his lárum hí gewriðon, and tó þære onhýringe his forhæfednysse hí underðeóddon, Hml. S. 23 b, 31. (b) the object a thing, where disregard is prevented:--Gewríð liga (praecepta in corde tuo), Kent. Gl. 156. III. to fasten to or on a band, rope, &c.:--Hé lét ofdúne þone hláf mid langum rápe gewriðenne panem in longissimo fune religatum deponebat, Gr. D. 99, 4. IV. to fasten a band:--Heó æ-acute;nne wernægel . . . becnytte tó ánum hringe mid hire snóde. . . . Ðá geseah heó licgan ðone hring . . . mid snóde mid ealle . . . Þá wende heó þæt. . . seó snód tóslupe; ac heó áfunde þá snóde mid eallum cnottum swá fæste gewriðen swá heó æ-acute;r wæs, Hml. Th. ii. 28, 27. V. to bind together, draw together:--Tólýs sace bendas, gewríþ sibbe wæ-acute;re dissolve litis vincula, asstringe pacis f&e-hook;dera, Hy. S. 29, 3. Wé willad þá stafas onsundron gewriðan we will group those letters together separately, Angl. viii. 335, 38. [Twælf swine mid wiðen ywriðen al togadere, Laym. 25974.] VI. with idea of compulsion. (1) the subject a person, to bind with bonds:--Ic eom gebunden mid fýrenum racenteágum fram Crístes englum . . .; hé úrne ealdor myd fýrenum bendum gewráð, Hml. Th. i. 462, 13. 'Godes engel ús gewráð' . . . 'Unbinde eów Godes engel, swá þæt gé faron tó Hermogenem and hine gewriðenne hider gebringan,' ii. 416, 3-8. Hé gewráð fela manna, and on racenteágum gebróhte tó þæ-acute;re byrig, Hml. S. 31, 1144. In brídelse cécan heara gewríþ (constringe), Ps. Srt. 31, 9. Mid bendum fæste gewríðan, Hml. S. 23, 179. Man sceall þé fæste gewrídan æ-acute;gder ge handa ge fét, 713. Ðes deófol is gebunden . . ., and ic dó þæt hé andet þæt hé is gewriðen, Hml. Th. i. 462, 1. (2) the subject a bond:--Tóslít bendas þá gewríðaþ mé rumpe uincula quae stringunt me, Ps. L. fol. 142, 9. Hé bið gewriðen constringitur (funibus peccatorum suorum), Kent. Gl. 117. VII. to prevent the action, movement, &c., of something, to check, restrain. (1) physical:--Dó gelómlíce on þá næsþyrlu; wundorlíce heó þ-bar; blód of ðám næsþyrlum gewríð, Lch. i. 198, 22. Hý þæs líchaman swát gewríðað, 322, 9. (2) of human action or conduct:--Gyf gewríð si coagmentat ((constringit, v. l.) crimina uirtus), Hpt. 31, 18, 491. Wé sceolon gewríðan and gewyldan þá gálnysse, Hml. A. 17, 99. Hí gewriþene synt and hí hruron ipsi obligati sunt et ceciderunt, Ps. L. 19, 9. VIII. to bind a person, render obliged. v. ge-wriþen:--Gewríð obligat (se in futurum), Kent. Gl. 447. IX. to vex, torment:--Gewríðað seó vexant pupillas, Hpt. 31, 10, 183. Hé hét hí gewríðan on ðám breóste mid þæ-acute;re hencgene, Hml. S. 8, 122. [O. H. Ger. ge-rídan contorquere.] v. hand-gewriþen; ge-wriþen.\nge-wriþelian (?); p. ode To bind together:--[Lilian] reádum gew[r]iðelode rosbeddum [lilia] purpureis conexa rosetis, An. Ox. 23, 7. [O. H. Ger. ge-ridilón vel ge-wittón discriminare (crinem).] Cf. wriþels.\nge-wriþen; adj. (ptcpl.) Bound, obliged, under obligation to do:--Swá micele beón eádmódra gehwylc scyl of gyfe swá micele hyne gewriþenra (obligatiorem) beón besceáwað on ágyldendum gesceáde, Scint. 155, 7. Gewriþenre, 21, 2. v. ge-wríþan; VIII.\nge-wriþenness, e; f. Binding, condition of being bound up:--Þæ-acute;r byð þearf tó fæstere gewriðennysse there will be need for firmer binding, Lch. i. 370, 20.\nge-wriþing, e; f. Binding:--Þænne hé unrihtlíce fæ-acute;runga byþ gewriþen þæne gewríþincge his dóm of óþrum gylte geearnige cum iniuste forsitan ligatur, ipsam obligationis su&e-hook; sententiam ex alia culpa mereatur, Scint. 202, 13.\ngewriþ-spere. v. ge-wriþ.\ngewrit-ræ-acute;den[n], e; f. An agreement made in writing, a charter


AddHeorðgealla centauria, Wrt. Voc. i. 67, 14. Eorðgealla fel terre uel centaurum, An. Ox. 56, 423. Nim centaurian, ꝥ is hyrdewyrt, óðre naman eorþgealla, Lch. ii. 248, 14. Hirdewyrt, ꝥ is eorðgealla, 202, 23. [O. H. Ger. erd-galla centaurea.]\nToller, T. Northcote, and Joseph Bosworth. "eorþ-gealla." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 192.\neorþ-gealla an; m. [gealla gall] The herb EARTH-GALL, the lesser centaury; fel terræ, erythræa centaurium. Lin Eorþgealla [MS. -gealle] fel terræ vel centauria, Wrt. Voc. 79, 50; Ælfc. Gl. 41; Som. 64, 5; Wrt. Voc. 31, 17. Eorþgealla centauria, Mone A. 373. Nim centaurian, ðæt is fel terræ, sume hátaþ eorþgeallan take centaury, that is fel terræ, some call it earth-


'nese' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:1. saying no to a question 'Hwæþer ðín woruld eall wǽre æfter ðínum willan.' Ðá andsworode Boetius: 'Nese, lá, nese; næs ic nǽfre gít náne hwíle swá emnes módes . . .', Bt. 26, 1 ; F. 90, 24, Nese, lá, nese; ne mín ne nánes mannes nis tó þám creftig . . . , Solil. H. 4, 3. 3. where a request, command, &c., is refused Críst séde þæt se yfela welega béde Abraham þæt hé sende Lazarus. . . . Ðá cwæd Abraham: 'Nese, . . .', Solil. H. 67, 30. 'Nese, naese,' 68, 7. 'Uton . . . spurian tó morgen furður.' 'Nese, lá, nese,' 46, I. 'Næse, lá, nese, ' 49, 12. 3. where a prohibition is assented to 'Þ án ic þé bebeóde, ꝥ þú . . . ne forgite ꝥ ꝥ ic ǽr tǽhte. 'Ðá cwæþ ic : 'Nese, ne forgite ic hit nó,' Bt. 34, 9; F. 146, 15. 4. where dissent is expressed 'Hí ondrédon ꝥ wé heom for ðon grame beón woldon, for ðon þe hí ǽr ús hýran noldon.' Ðá cwæð se cásere: 'Nese' (there was no reason for them to think so), Hml. S. 23, 275. Hé cwæð be him sylfum tó þám cýpemannum: 'Syllíce is mé ánum gelumpen . . . man mid wítum ofgán willað æt mé ꝥ ic mid rihtan þingon begyten hæfde.' Ðá andwyrdon þá cýpemen : 'Nese, nese, leófa man, ne miht þú ús ná swá bepǽcean mid þínan sméðan wordan,' 601. 5. as representing a negative statement Oððe wéne gé ðæt ǽgðer sié mid mé ge gise ge nese ut sit apud me, est et non, Past. 308, 9.\nToller, T. Northcote, and Joseph Bosworth. "nese." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 649.\nnese ( = ne sí) ; adv. No (the opposite of gese) Wylt ðú ðis? Nese vis hoc ? Non, Ælfc. Gr. 38; Som. 40, 13. Wylt ðú wé gadriaþ hig? Ðá cwæþ hé, Nese (non ), Mt. Kmbl. 13, 29. Syllaþ ús of eówrum ele ... Ðá andswarudun ða gleáwan, Nese, 25, 9. Ðá cwæþ hé : Nese (Lind. næsæ) fæder Abraham, Lk. Skt. 16, 30. Sume cwǽd


hitparad.se - Bette Midler - Superstar\nBETTE MIDLER - SUPERSTAR (LÅT)\nMusik/Text: Leon Russell\nProducent: Ahmet Ertegun\nCover version of: Delaney & Bonnie and Friends feat. Eric Clapton - Groupie (Superstar)\n7" Single 1972-11-25\n1971 im Original von den Carpenters. Bettes Cover von 1972 ist völlig anders arrangiert, daher sehr eigenständig. Sehr langsame Ballade - sehr gelungen.

Stimmt, ist tatsächlich nicht von den Carpenters, da war ich 2005 noch auf einem völlig falschen Dampfer. Lass danach auch mal die Variante, dass Russel das Lied für Coolidge geschrieben hat, aber es gibt wohl eine noch frühere Version. 1969 erschien das Stück als "Groupie (Superstar)" als B-Seite einer Bonnie-&-Delaney-Single namens "Comin' Home". Verworren sind die Wege eines Superhits.\nSenast ändrad: 14.03.2010 20:46\nSenast ändrad: 07.09.2007 01:40\nDas Original ist nicht von den Carpenters. Den Song haben Leon Russell und Bonnie Bramlet (die von Delaney & Bonnie) für Rita Cooldige geschrieben und sie präsentierte ihn zum ersten Mal auf der 'Mad Dogs & Englishmen'-Tour von Joe Cocker im Jahr 1970 (ist auch auf diesem Joe Cocker Live-Album enthalten).
Bette Midler's Version ist zwar gelungen, aber kommt weder an Rita Cooldige's noch an die von den Carpenters ganz heran.


Bosworth/Toller, page b0337\nThis is page 337 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nFRETERE -- FRIGNAN. 337\nFugelas hit fræ-acute;ton v&o-short;lucres com&e-long;d&e-long;runt illud, Mk. Bos. 4, 4; frétun, Rush.: fréton, Mt. Lind. 13, 4: Gen. 37, 20. We hine fræ-acute;ton obsorbu&i-short;mus eum, Ps. Th. 34, 23: 104, 30. Wæ-acute;ron hie mid meteliéste gewæ-acute;gde, and hæfdon miclne dæ-acute;l ðara horsa freten they were distressed. for want of food, and had eaten a great part of their horses, Chr. 894; Erl. 92, 28. Swá hwylcne man swá hý gefóþ fretaþ hí hine quoscunque capiunt comedunt, Nar. 36, 4. Freotas devorant, Mk. Skt. Rush. 12, 40. II. to break, burst; frang&e-short;re. rump&e-short;re :-- Heó wæ-acute;re fræ-acute;ton they brake their covenant, Cd. 149; Th. 187, 7; Exod. 147. [Piers P. Chauc. frete: Laym. freten to gnaw: Orm. freteþþ fretteth: Plat. freten, vreten: Dut. vreten: Ger. fressen: M. H. Ger. vrëzzen: O. H. Ger. farëzzan, firezan, frezzan, frëzan: Goth. fraítan: Dan. fraadse: Swed. frata, frassa.]\nfretere, es; m. A glutton; lurco, Som. Ben. Lye.\nfreðo; indecl. f. Peace; pax :-- Gewít on freðo gangan, út of earce go forth in peace, out of the ark, Cd. 73; Th. 89, 28; Gen. 1487. v. freoðo.\nfretnes, -ness, e; f. A devouring, ravening; ed&a-long;c&i-short;tas, v&o-short;r&a-long;c&i-short;tas, Som. Ben. Lye.\nfretol, frettol; adj. Voracious, gluttonous; &e-short;dax : -- Frettol &e-short;dax vel glutto, Ælfc. Gl. 88; Som. 74, 81; Wrt. Voc. 50, 61.\nfrettan; p. te; pp. ed To feed upon, eat up, consume; depasci :-- Hine [wíngeard] wilde deór wéstaþ and frettaþ sing&u-short;l&a-long;ris f&e-short;rus depastus est eam [v&i-long;neam], Ps. Th. 79, 13. Hie ðæt corn forbærndon, and mid hira horsum fretton on æ-acute;lcere efenéhþe they burned the corn, and with their horses ate it up on every plain, Chr. 894; Erl. 93, 12. Fretton comederunt, Mk. Skt. Lind. 4, 4.\nfretwednes, fretwodnes, -ness, e; f. An adorning, decoration; orn&a-long;tio, dec&o-short;r&a-long;mentum :-- On eorþlícre fretwednesse in earthly adorning, Bd. 3, 22; S. 552, 20, note. Beóþ ðonne úre hrægla fretwodnes on ðam écan fýre wítnode then our decoration of garments will be punished in the eternal fire, L. E. I. prm; Th. ii. 394, 11. v. frætwednes.\nfretwian; p. ode; pp. od To adorn; orn&a-short;re, insign&i-long;re :-- Ic mæ-acute;rsige oððe fretwige insignia, Ælfc. Gr. 30; Som. 34, 60. v. frættewian.\nfretwung an adorning; orn&a-long;tio, Som. Ben. Lye. v. frætwung.\nfrí; adj. Free, noble; l&i-long;ber, ing&e-short;nuus, n&o-long;b&i-short;lis :-- Fríes mannes wíf the wife of a free man, L. Ethb. 31; Th. i. 10, 6. Ic ðé on folcum fríne Drihten écne andete I acknowledge thee amongst the people, a noble eternal Lord, Ps. Th. 56, 11. v. freó; adj.\nfriá, an; m. A lord, master; d&o-short;m&i-short;nus :-- Ðam ágenan frián to the possessor, L. Eth. iii. 4; Th. i. 294, 17. v. freá, ágen-frigea.\nfría; p. ade ; pp. ad I. to love :-- Fríende was complexus esset, Mk. Skt. Lind. 9, 36. II. to free :-- Ic fría liberabo, Rtl. 9, 40. We sie fríado liberemur, 7, 3. v. freógan.\nfrí-borh; gen. -borges; m. A free surety, pledge, bondman; f&i-short;dejussio, L. Ed. C. 20; Wilk. 202, 11. v. freó-borh.\nfric; adj. Voracious :-- Fric étere vorax. Mt. Lind. 11, 19. v. frec.\nfricca, fryccea, an; m. A crier, herald; præco :-- Hleówon hornboran, hreópon friccan trumpeters sounded, heralds shouted, Elen. Kmbl. 108; El. 54: 1097; El. 550. Hreópon friccan heralds shouted, Andr. Kmbl. 2314; An. 1158. Cristes fricca Christ's crier, Blickl. Homl. 163, 21. Sylle se friccea his stefne let the crier give out his voice, 163, 31.\nfricgan, fricgean, fricggan; part. fricgende; ic fricge, ðú frigest, frigst, frihst, he frigeþ, frigþ, frihþ, pl. fricgaþ; p. ic, he fræg, ðú fræ-acute;ge, pl. fræ-acute;gon; impert. frige; subj. pres. fricge, pl. fricgen; pp. ge-frigen, -fregen, -frægen To ask, inquire, question, find out, seek after, learn, gel information of; interr&o-short;g&a-long;re, scisc&i-short;t&a-long;ri, p&e-short;t&e-short;re, fando acc&i-short;p&e-short;re, comp&e-short;r&i-long;re :-- Wilt ðú fricgan felageongne ymb forþgesceaft wilt thou ask one who has travelled much about the creation? Exon. 92 b; Th. 346, 23; Sch. 3. Sceal bearna gehwylc leánes fricgan, ealles ðæs ðe we on eorþan æ-acute;r geworhton [MS. geweorhtan], gódes oððe yfles every child shall seek the reward of all that we ere did on earth, of good or evil, Exon. 116 b; Th. 447, 18; Dóm. 41. Higelác ongan sínne geseldan fricgean Higelac began to question his guest, Beo. Th. 3974; B. 1985: Cd. 139; Th. 174, 33; Gen. 2887. Ðæs fricggan ongan folces aldor the prince of the people began to inquire about it, Elen. Kmbl. 313; El. 157: 1116; El. 560. Gomela Scylding, fela fricgende, feorran rehte the aged Scylding, learning much, related [things] from [times] remote, Beo. Th. 4218; B. 2106: Exon. 92 b; Th. 347, 17; Sch. 14. Fricge ic ðé, hwæðres biþ hira folgoþ betra I ask thee, of which of them is the condition better? Salm. Kmbl. 739; Sal. 369. Hí fricgaþ, hú . . . they ask, how . . . , Exon. 9 a; Th. 6, 30; Crl. 92. Frige mee fródum wordum question me in prudent words, Exon. 88 b; Th. 333, 8; Gn. Ex. 1. Frige hwæt ic hátte find out what I am called. Exon. 1043; Th. 396, 6; Rä. 15, 19: 105 a; Th. 398, 20; Rä. 17, 10: 107 a; Th. 409, 9; Rä. 27, 26: 107 b; Th. 410, 13; Rä. 28, 15. Ðonne ðé leódweras fricgen when the men of the country ask thee, Cd. 89; Th. 110, 6; Gen. 1834. DER. ge-fricgan, un-fricgende. v. frignan.\nfrician; p. ode, ude; pp. od, ud To dance; salt&a-long;re :-- Gé ne fricudun non saltastis, Mt. Bos. 11, 17.\nfriclan; p. ede; pp. ed; with the gen. To desire, seek for; app&e-short;t&e-short;re :-- Ðæt we sceolden [MS. sceolde] fremena friclan that we might desire benefits, Cd. 89; Th. 110, 24; Gen. 1843. Næs ðæ-acute;r mára fyrst freóde to friclan there was no time more to seek for friendship, Beo. Th. 5105; B. 2556.\nfriclo; indecl. f. An appetite; app&e-short;t&i-long;tus :-- Be ðære ofermiclan friclo, ðonne of ðære selfan cealdan ádle ðæs magan cymþ, ðæt sió ofermiclo friclo and gífernes aríst of the excessive appetite, when from the same cold disease of the stomach it comes, that the excessive appetite and greediness arise, L. M. 2, 16; Lchdm. ii. 196, 1, 2.\nfrico; f. Usury; usura, Mt. Lind. 25, 27. [Cf. O. H. Ger. frechí avaritia.]\nfrictrung, frictung; f. Divination; ariolatus, Gl. Mett. 10: Gl. Amplon. 45. v. frihtrung, freht.\nfríd-hengest, es; m. A stately horse :-- Hæfdon xi eóredmæcgas frídhengestas the horsemen had eleven stately horses, Exon. 106 a; Th. 404, 7; Rä. 23, 4.\nfriénd, friend :-- Ne murnþ náuðer ne friénd ne fiénd he regards neither friend nor foe, Bt. 37, 1. Fox 186, 7. v. freónd.\nFriesa a Frisian, Chr. 897; Erl. 96, 2, 3. v. Frysa.\nfrig; def. se frigea; adj. Free, noble; l&i-long;ber, ing&e-short;nuus, n&o-long;b&i-short;lis :-- Nelle ic gán út ne beón frig non egr&e-short;diar l&i-long;ber, Ex. 21, 5. Gif hwá his ágenne geleód bebycgge, þeówne oððe frigne if any one sell his own countryman, bond or free, L. In. 11; Th. i. 110, 4: L. Win. 14; Th. i. 40, 9: L. C. S. 20; Th. i. 388, 3. Gif God næfde on eallum his ríce náne frige sceaft if God had not any free creature in all his kingdom, Bt. 41, 2 ; Fox 244, 29. Gé beóþ frige l&i-long;b&e-short;ri &e-short;r&i-short;tis, Jn. Bos. 8, 33, 36: Bd. 3, 24; S. 557, 46. Gif se frigea ðý dæge wyrce if a freeman work on that day, L. In. 3; Th. i. 104, 5: 74; Th. i. 150, 1. Eal swá æ-acute;lcan frigean men gebýreþ s&i-long;cut omnis l&i-long;ber f&a-short;c&e-short;re d&e-long;bet, L. R. S. 3; Th. i. 432, 23: L. In. 74; Th. i. 150, 3. v. freó.\nfrig, frigu ? e; f. Love, affection, favour; &a-short;mor :-- Sió weres friga wiht ne cúðe she knew nothing of the love [affections] of man, Exon. 13 b; Th. 26, 19; Cri. 419. Ðæt wæs geworden bútan weres frigum that was done without the favours of man, 8 b; Th. 3, 17; Cri. 37.\nFrig-dæg, Frige dæg, es; m. FRIDAY, Friga's day, the day on which the heathens worshipped the goddess Friga, or Venus, the consort of Woden and protectress of matrimony; dies V&e-short;n&e-short;ris :-- Man singe æ-acute;lc Frigdæge æt æ-acute;lcum mynstre, ealle ða Godes þeówan, án fíftig sealmas for ðone cyng one shall sing every Friday, at every monastery, all servants of God fifty psalms for the king, L. Ath. iv. 3; Th. i. 222, 18. Æ-acute;lces Frige dæges fæsten every Friday's fast, L. Edg. i. 5; Th. i. 264. 23: L. C. E. 16; Th. i. 368, 25. Fæstan æ-acute;lce Frige dæg to fast every Friday, L. Eth. v. 17; Th. i. 308, 23: vi. 24; Th. i. 320, 22. Dis sceal on Frige dæg ofer twelftan dæg this [Gospel] must be [read] on Friday after the twelfth day, Rubc. Mt. Bos. 4, 12, 23; Notes, p, 574. For Friga v. Grm. D. M. p. 278 ; and for names of the days of the week in the several Teutonic dialects pp. 112-115.\nfrigea, an; m. A lord, master; d&o-short;m&i-short;nus :-- Se ágena frigea the possessor, L. Eth. iii. 4; Th. i. 294, 18. DER. ágen-frigea. v. freá.\nFrige æ-acute;fen, es; m. Thursday evening, Homl. Th. i. 216, 21.\nfrigenes, frignes, -ness, -nyss, e; f. [frigen asked, pp. of fricgan to ask; ness, -ness] An asking, inquiry, a question; inrerrogatio, quæstio :-- þurh his geornfulle frigenesse rep&e-short;t&i-long;ta interrog&a-long;ti&o-long;ne, Bd. 5, 12; S. 631, 4. Wæs Édwine bealdra geworden on ðære frignesse Edwin was become bolder on that inquiry, Bd. 2, 12; S. 514, 10. Be monigum frignyssum ða ðe him nýdþearflíce gesewen wæ-acute;ron de eis quæ necess&a-long;riæ v&i-short;d&e-long;bantur quæsti&o-long;n&i-short;bus, 1. 27; S. 488, 33. DER. ge-frignys.\nfrigest, frigst, frihst, he frigeþ, frigþ, frihþ inquirest, inquires; 2nd and 3rd pers. pres. of fricgan.\nfrig-læ-acute;ta, an; m. One made free, a freedman; libertus, Cot. 120. v. freó-læ-acute;ta.\nfrig-man, -mann, es; m. A freeman; h&o-short;mo l&i-long;ber :-- Gif frigman freólsdæge wyrce if a freeman work on a festival-day, L. C. S. 45; Th. i. 402, 12, note 28: 47; Th. i. 402, 21. Gif frigman fréum stelþ if a freeman steal from a freeman, L. Ethb. 9; Th. i. 6, 2. v. freó-man.\nFRIGNAN; part, frigneride, ic frigne, ðú frignest, he frigneþ, pl. frignaþ; p. ic, he frægn, frægen, frægin, fræng, fregen, fregn, ðú frugne, pl. frugnon; impert. frign, pl. frignaþ; subj. pres. frigne, pl. frignen; pp. frugnen To ask, inquire; interr&o-short;g&a-long;re, scisc&i-short;t&a-long;ri :-- Ic ðé frignan wille hwæt forlæ-acute;test ðú me I wish to ask thee why hast thou forsaken me. Andr. Kmbl. 2824; An. 1414. He hine wæs frignende, for hwon he ðæt Godes eówde forlæ-acute;tan wolde illum sciscit&a-long;b&a-long;tur, qu&a-long;re gr&e-short;gem relinqu&e-short;ret, Bd. 2, 6; S. 508, 14: 2, 13; S. 515, 41. Ic fregno(a) interrogabo, Mt. Lind. 21, 24: Mk. 11, 29. Swá ðú hine wordum frignest as thou askest him in words, Elen. Kmbl. 1175; El. 589: Exon. 50 b; Th. 175, 27; Gú. 1201. Gif ðeós cwén úsic frigneþ ymb ðæt treó if this queen asks us about the tree, Elen. Kmbl. 1065; El. 534. Frægn gif him wæ-acute;re niht getæ-acute;se he asked if he had had an easy night, Beo. Th. 2643; B. 1319. Eft he frægn hwæt seó þeód nemned wæ-acute;re rursus interr&o-short;g&a-long;vit quod esset voc&a-long;b&u-short;lum ill&i-long;us gentis, Bd. 2, 1; S. 501, 16; 2, 12; S. 513, 37, 38. He frægen and axsode interrogabat, Nar. 17, 30. Frægin he of hwylcum lande hí brohte wæ-acute;ron interr&o-short;g&a-long;vit de qua terra essent adl&a-long;ti, Bd. 2, i; S. 501, 9: 4, 5; S. 572, 21. Ðá


Tiverios, Michalēs A. [WorldCat Identities]\nTiverios, Michalēs A.\n87 works in 142 publications in 5 languages and 638 library holdings\nAuthor, Editor, Honoree, wpr, Other, Collector, Creator\nMost widely held works by Michalēs A Tiverios\nColor in ancient Greece : the role of color in ancient Greek art and architecture (700-31 B.C.) : proceedings of the conference held in Thessaloniki, 12th-16th April, 2000, organized by the J. Paul Getty Museum and Aristotle University of Thessaloniki = To chrōma stēn archaia Hellada : ho rolos tou chrōmatos stēn archaia hellēnikē technē kai architektonikē (700-31 p. Ch.) : praktika synedriou-Thessalonikē, 12-16 Apriliou 2000, organōsē, J. Paul Getty Museum kai Aristoteleio Panepistēmiou Thessalonikēs by Michalēs A Tiverios( Book )\n13 editions published in 2002 in English and Greek, Modern and held by 67 WorldCat member libraries worldwide\nDie Stadt Sindos : eine Siedlung von der späten Bronze- bis zur klassischen Zeit am Thermaischen Golf in Makedonien by Stefanos Gimatzidis( Book )\n7 editions published between 2007 and 2010 in German and held by 48 WorldCat member libraries worldwide\nHo Lydos kai to ergo tou : symbolē stēn ereuna tēs Attikēs melanomorphēs angeiographias by Michalēs A Tiverios( Book )\n9 editions published in 1976 in Greek, Modern and Greek, Ancient and held by 44 WorldCat member libraries worldwide\nPerikleische Panathenäen : ein Krater des Malers von München 2335 by Michalēs A Tiverios( Book )\nPerikleia Panathenaia : henas kratēras tou z. tou Monachou 2335 by Michalēs A Tiverios( Book )\n6 editions published in 1989 in Greek, Modern and Undetermined and held by 29 WorldCat member libraries worldwide\nKerameōs paides : antidōro ston Kathēgētē Michalē Tiverio apo tous mathētes tou( Book )\n2 editions published in 2012 in Greek, Modern and held by 27 WorldCat member libraries worldwide\nEgraphsen kai epoiesen : meletes keramikēs kai eikonographias pros timēn tou kathēgētē Michalē Tiveriou = Essays on Greek pottery and iconography in honour of professor Michalis Tiverios( Book )\n4 editions published in 2014 in Greek, Modern and English and held by 25 WorldCat member libraries worldwide\n2 editions published in 2001 in Greek, Modern and held by 20 WorldCat member libraries worldwide\nProvlēmata tēs melanomorphēs Attikēs keramikēs by Michalēs A Tiverios( Book )\n1 edition published in 1981 in Greek, Modern and held by 19 WorldCat member libraries worldwide\nHellenikē technē : archaia angeia by Michalēs A Tiverios( Book )\n2 editions published in 1996 in Greek, Modern and held by 15 WorldCat member libraries worldwide\nMakedones kai Panathēnaia : panathēnaikoi amphoreis apo ton Voreioelladiko chōro by Michalēs A Tiverios( Book )\n1 edition published in 2000 in Greek, Modern and held by 15 WorldCat member libraries worldwide\nHē keramikē tēs archaikēs epoches sto Voreio Aigaio kai tēn periphereia tou (700-480 p.Ch.) : praktika archaiologikēs synantēsēs, Thessalonikē, 19-22 Maiou 2011( Book )\n1 edition published in 2012 in Greek, Modern and held by 15 WorldCat member libraries worldwide\nProblēmata tēs melanomorphēs attikēs keramikēs by Michalēs A Tiverios( Book )\n2 editions published in 1981 in Greek, Modern and French and held by 14 WorldCat member libraries worldwide\nMia "krisis tōn oplōn" tu z. tu sylea : paratērēseis se hermēneutika themata kai by Michalēs A Tiverios( Book )\n4 editions published in 1985 in 3 languages and held by 14 WorldCat member libraries worldwide\nHo Lydos kai to ergo tu : symbolē stēn ereuna tēs attikēs melanomorphēs angeiographias by Michalēs A Tiverios( Book )\n1 edition published in 1976 in Greek, Modern and held by 14 WorldCat member libraries worldwide\nPlastes archaiotētes kai paracharaxē tēs historias : hē periptōsē henos eikonographēmenou molyvdinou elasmatos by Michalēs A Tiverios( Book )\n1 edition published in 2014 in Greek, Modern and held by 13 WorldCat member libraries worldwide\nOpseis tou archaiou Hellēnikou kosmou : (an)epikaires archaiognōstikes symvoules by Michalēs A Tiverios( Book )\n1 edition published in 2007 in Greek, Modern and held by 12 WorldCat member libraries worldwide\nArchaia aggeia by Michalēs A Tiverios( Book )\n3 editions published in 1996 in Greek, Modern and held by 11 WorldCat member libraries worldwide\nMia "krisis tōn hoplōn" tou z. tou Stylea : paratērēseis se ermēmeutika themata kai stis scheseis eikonographias kai politikēs kata tēn hysteroarchaïkē kai prōïmē klasikē periodo by Michalēs A Tiverios( Book )\n2 editions published in 1985 in Greek, Modern and held by 11 WorldCat member libraries worldwide\nAudience level: 0.82 (from 0.74 for Hē kerami ... to 0.93 for Problēmat ...)\nTsiaphakē, D. S. Editor\nGimatzidis, Stefanos Author\nLydos active 6th century B.C.\nKephalidou, Eurydikē Editor\nValavanēs, Panos Editor\nManakidou, Helenē P. Editor\nΑδάμ-Βελένη, Πολυξένη Editor\nΣαριπανιδη, Βιβη Editor\nAmphoras Antiquities Architecture, Greek Art, Greek Art, Hellenistic Color decoration and ornament Color in architecture Color in art Decoration and ornament, Ancient Europe--Aegean Sea Region Europe--Macedonia Excavations (Archaeology) Forgery of antiquities Greece Greece--Athens Greece--Attikē Greece--Macedonia Greece--Sindos Italy--Sicily Lydos, Pottery, Ancient Pottery, Greek Sculpture, Greek Vase-painting, Greek Vase-painting, Greek--Themes, motives Vases, Ancient Vases, Black-figured Vases, Greek\nMichalis Tiverios Greek archaeologist\nTiberios, M. A. 1947-\nTiberios, Michaēl A. 1947-\nTiberios, Michalēs 1947-\nTiberios, Michalēs Andrea 1947-\nTibérios, Mihálēs A\nTiberiu, Mich. 1947-\nTiverios, M. A.\nTiverios, M. A. 1947-\nTiverios, M. A. (Michalēs A.)\nTiverios, Michaēl 1947-\nTiverios, Michael A\nTiverios, Michai̲l 1947-\nTiverios, Michalēs A.\nTiverios, Michalēs A. 1947-\nTiverios, Michalis 1947-\nTivérios, Michálīs A.\nTiverios, Michali̲s A. 1947-\nTiverios, Michali̲s A. Professor für Klassische Archäologie 1947-\nTiverios, Michali̲s Professor für Klassische Archäologie 1947-\nTiveriou, Michali̲ 1947-\nΤιβεριος, Μ. Α\nΤιβεριος, Μ. Α. (Μιχαλης Α.)\nΤιβέριος, Μιχάλης Α., 1947-....\nGreek, Modern (38)


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Larena is deceased - Names [en]\nLarena is deceased\nLarena is on Sysoon. Find the obituaries, grave, funeral notices, cemetery, historical and death records of Larena and join the bereaved relatives of Larena [217854-en]\nSearch for "Larena" in Sysoon's death records database.\nLarena S PotterLarena M JonesLarena BlassLarena YoungLarena RhyneLarena J HawkinsLarena T BrownLazaro LarenaLarena CoxLarena PetriLarena M SmithLarena MackLarena LongLarena Y DebakerLarena BradshawLarena CrabbsLarena CulbertsonAida J LarenaMartin E LarenaLarena L James


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§5; §7; §8; §54; §57; §183; §292; §293; §305; §325; §474; §538;\nFor I and IV substitute:\nto have, hold in or with the hand\n(lit. or fig. )\nHé hafað in hondum heofon and eorðan,\nHine se mǽg Higeláces hæfde be houda,\nWit hæfdon swurd nacod on handa, 539.\nÞá mǽdenu hæfden hí sylfe be handa heom betweónum. Gr. D. 119, 13.\nÞæt þíne englas þé on hondum habban, Bl. H. 27, 14. I a. of the hand :-- Gif man frigne man æt hæbbendre handa\n(while the hand still holds the stolen goods)\nLl. Th. i. 42, 15: 198,. 26.\nto have, possess.\nǼlcon þǽra þe hæfí man sylð . . . Þám ðe næfð (nafeþ, R. , ne hæfis, L. )\nomni habenti dabitur . . . qui non habet,\nMt. 25, 29.\nSién ðá hæbbendan swelce hié nówiht hæbben,\nPast. 387, 35.\nGod ne hét ús gewelgian þá hæbbendan,\nWlfst. 287, 24.\nto hold as property, possess material or non-material objects\nMín lond þe ic hæbbe and mé God láh,\nC. D. i. 310, 5.\nWealh, gif hé hafæð (hæfð,\n) fíf hýda,\nLl. Th. i. 118, 10.\nHé hæfde mycele ǽhta,\nMt. 19, 22.\nÞá cýððo þæs crístenan geleáfan þe hí hæfdon,\nBd. 5, 22 ; Sch. 682, 19.\nGif hé wite hwá þæs deádan ierfe hæbbe,\nLl. Th. i. 136, 5.\nǼlc man þe hors habbe,\nÞá hálgan þe náht ne gyrndon tó hæbbenne. Bl. H. 53, 25.\nto hold as something at one's disposal or service, under one's control, v. heofon-hæbbend\nÞis leóht (\nwé habbaþ wið nýtenu gemǽne,\nBl. H. 21, 13.\nHámtúnscíre hé hæfde oþ hé ofslóg þone aldormon,\nChr. 755; P. 46, 21.\nHié him hæfdon siþþan ealle þá anwealdas þe hié ealle ǽr hæfdon,\nOrs. 3, 11; S. 152, 24.\nHim his nefa gesealde Ircanian on onwald tó habbanne eum Hyrcanorum genti praeposuit, l, 12 ; S. 54, 12. ¶ habban and healdan\nto have and keep\n:-- Þá his mǽre word habbað and healdad,\nPs. Th. 102, 19.\nÞá þe Godes ríces geleáfan habbað and healdaþ,\nBl. H. 55, 17.\nHafa and geheald húsa sélest, . . . waca wið wráðurn,\nÞá word þæs godspelles on his heortan habban and healdan,\nBl. H. 557 7.\ndenoting various kinds of connexion between subject and object, e. g. kindred, relative position\nIc hæbbe (hafo,\nL. , R. ) fíf gebróþru, Lk. 16, 28.\nIc lýt hafo heáfodrnága,\nSé ðe brýde hæfð (hæfes. L. , hæfeð,\nR. ), sé is brýdgurna, Jn. 3, 29.\nHæfde hé ágenne bróþor,\nBd. 4, 22 ; Sch. 456, 19.\nSurne þá apostolas hæfdon him gemacan,\nHml. A. 14, 34.\nBúton hé yruenoman hæbbe,\nLl. Th. i. 290, 10.\nBúton hé hæbbe manigne man þe him hére,\nBt. 29, 1; F. 104, 9: Solil. H. 3, 12.\nSwá hé hæbbe freónda má, Bl. H. 123, i. Heó cwæð ꝥ heó hine ne nánne habban (\nhave as husband)\nChr. 1067 ; P. 201, 16.\nNis mé þearf hearran tó habbanne,\nGen. 279. III a.\nthe object a person\nWé habbað (habbas, L. ) Abraham ús tó fæder\npatrem habemus Abraham,\nMt. 3, 9.\nWé habbað ðune god tó fæder\nunum patrem habemus deum,\nJn. 8, 41.\nÆþelwulf his dohtor hæfde him tó cuéne,\nChr. 885 ; P. 78, 27.\nÞá hæfdon hí him tó wífum,\nOrs. 2, 2 ; S. 64, 30.\nHine grame hæfdon tó hæfte,\nPs. Th. 104, 15.\nHæbbe hé him twégen ceorlas tó gewitnesse,\nLl. Th. i. 34, 4.\nHæbbe hé him in áde ǽwdan gódne. 42, 8.\nꝤ ǽlc man hæbbe æt þǽre syhl .ii. wel gehorsede men,\nꝤ hí hí tó wífe habbon,\nHml. S. 17, 158.\nthe object a thing,\nNim ꝥ ic þé tó sillenne habbe,\nHé hæfðe þriddan dǽl his firde beæftan him. Ors. I. 12 ;\nTheodosius hæfde þone wind mid him,\n6, 36; S. 294, 26.\nBe þám sácerde . . , hwæt hé on him hæbbe,\nLl. Th. ii. 128, 19.\nHæbbe hé him gemǽne ꝥ wið God, i. 332, 31.\nÞám þe heora dǽl getýnedne hæbben,\nBúton se biscep hié mid him habban wille, Past. 9, 6.Habban mé dæt tó gamene, 249, l : Bl. H. 113, 34.\na clause :-- Hæfdon monige unwíse menn him tó worde ꝥ sió hate nǽre for heora synnum,\nOrs. 1, 7; S. 40, 7.\nꝤ he oft and gelóme hæbbe on gemynde ꝥ mannum is mǽst þearf oftast tó gemunenne, ꝥ is ꝥ hí rihtne geleáfan habban,\nLl. Th. i. 326, 10.\nto have as a part or adjunct,\nto contain as parts of itself\nHabbaþ þá hwíla hwæthwugu onlíces, ꝥ is ꝥ heora ǽgþer hæfþ ende\nutrumque spatium definitum est,\nBt. 18, 3; F. 66, 9.\nSeptember hæfð .xxx. daga,\nAngl. viii. 300, 37, 39.\nHæfde cista gehwilc týn hund geteled tíreádigra,\nHé hæfde blæc feax and blácne andwlitan\nuir nigro capillo, facie macilenta, Bd.\n2, 16 ; Sch. 179, 6.\nÁn fíctreów þe leáf hæfde,\nMk. ii. 13.\nGif se mónð sceal habban .xxx. nihta ealdne mónan,\nAngl. viii. 300, 33, 35,\nto have as an attribute, a quality, function, right, wrong, &c.\nIc hæbbe geweald micel tó gyrwanne gódlecran stól. Gen. 280.\nYlde hé hæfð (haefeð,\nL. , hæfeð, R. ), Jn. 9, 21.\nEác wé habbað ðá synne,\nLl. Th. i. 196, 7.\nManege beóððe hæbbað ðá unðeáwas ealle. . . ,\nPast. 455, 7.\nSeleucus hæfde seofon and seofontig wintra and Lisimachus hæfde þreó and seofontig wintra\nLysimachus annos septuaginta et quatuor natus, Seleucus autem septuaginta et septem,\nOrs. 3, 11; S. 152, 17 : Gen. 1117.\nÐæt cild hæfde lǽsse þonne brý mónðas þæs þriddan geáres,\nShrn. 104, 18.\nJúdas hæfde onlícnesse (\nwas a type\n) þǽra manna be willaþ Godes cyricean yfelian.\nBl. H. 75, 23.\nHé ne mehte habban þæs onwaldes noman,\nOrs. 6, 36; S. 294, 14.\nÞá word þe geendiað on or habbaþ ðreó getácnunga, Ælfc. Gr.\nÞá þing þe be mé synt habbað ende\nthe things about me are sure to come to pass,\nLk. 22, 37.\nto have, be affected with, experience, enjoy or\nNe ic þæs deáðes hafu sorge on móde,\nÞonne hafað hé mycelne lust,\nLch. i. 358, 20.\nHeó hæfð unrótnysse . . . Gé habbað (habað. L. , habbas,\nR. ) nú unrótnysse, Jn. 16, 21, 12.\nWé habbaþ nédbearfe ꝥ . . . ,\nBl. H. 23, 1.\nSwá fela swá untrumnessa and unclǽne gástas hæfdon,\nMk. 3, 11.\nOn þám ðingum þe hí won (wana,\nBd. 5, 22 ; Sch. 682, 15.\nHæbbe þæs gefeán folca ǽghwilc, and blessien þeóda\nlaetentur et exutient gentes,\nPs. Th. 66, 4.\nGif híwan hiora cirican máran þearfe hæbben,\nLl. Th. i. 64, 14.\nÐæs gefeán habban,\nwith object and dat. infin. expressing what is to be done by the subject, to have as a duty or thing to be done. Cf. II a\nIc hæbbe (hafo. L. ) þé tó secgenne sum ðing\nhabeo tibi aliquid dicere,\nLk. 7, 40.\nL. R. )\nþone mete tó etanne þe gé nyton, Jn. 4, 32.\nHæfst ðú æceras tó erigenne\nhabes agros ad arandum,\nǼlfc. Gr. Z. 135, 7.\nHæfst ðú cild tó lǽrenne\nhabes pueros ad docendum,\nUton wé geþencean hwylc handleán wé him forþ tó berenne habban,\nBl. H. 91, 14.\nwith dat. infin.\nto have, be obliged to do something\nMage gyt drincan þone calic þe ic tó drincenne hæbbe\npotestis bibere calicem quem ego bibiturus sum ?\nMt. 20, 22.\nGif hé hæbbe ealle on fððre tó ágifanne,\nLl. Th. i. 140, 9.\nðonne tó wilnianne sumes gódes,\nBt. 24, i; F. 80, 16.\nto hold, keep, retain.\nto hold in the same position\nHafa lange hwlle þíne hand on. Lch. ii. 32, 22.\nÐone onwald mæg wel reccan sé ðe ǽgðer ge bine habban cann ge wiðwinnan\nquam potentiam bene regit qui et tenere illam noverit et impugnare,\nPast. 113, 21.\nto keep in some relation to oneself\n, have in mind, in keeping, &c.\nic hæbbe feste on gemynde,\nBt. 36, 3; F. 176, 24.\nGér éce in móde ic hefde\nannos eternos in meute habui.\nPs. Srt. 76, 6.\nRegolllcór libban þonne hí ǽr þisan on gewunan hæfdon,\nLl. Th. i. 346, 28.\nHæbbe ǽlc hláford his hírédmen on his ágenon borge,\nÞá hwíle be we ꝥ líf on úrun gewealde habban,\nBl. H. 101, 11.\nǼghwylc þára is wyrlte in gemyndum tó habbanne\nsunt digna memorie singula,\nAngl. iv. 140, 22 : 142, 75.\nto keep a person in some particular place or condition, as guest, prisoner, &c.\nÞá þe þú ǽr on hæftnéde hæfdest,\nBl. H. 85, 23.\nHé hí feáwa dagas mid him hæfde\neos aliquot diebus secum retinuit,\nBd. 5, 10; Sch. 601, 9.\nþone ǽrendracan hwylcnehugu fyrst in þám mynstre,\nGr. D. 39, 23.\nHé hæfde ǽnne lícðrowere belocen on ánum clyfan,\nHml. S. 3, 480.\nSe geréfa þe hine hæfde\ncomes qui eum tenebat,\nBd. 4, 22; Sch. 457, 17.\nGif hwá Godes flýman hæbbe on unriht, ágife hine tó rihte . . . Gif hwá ámánsodne oþþe útlahne hæbbe\nLl. Th. i. 410, 15-18.\nHarold þóhte þone kinge þár tó hæbbenne for huntnoðes þingon,\nChr. 1065; P. 190, 28.\nMid þý hé hwylcehugu tiid mid þone gesíþ hæfd (haefed, v. l.) wæs\nBd. 4, 22; Sch. 458, 13.\nFram þám hí beóð hæfde and gehæftnede\na quo captivi tenentur,\nGr. D. 336, 5.\nHí nǽron onlýsde ah on bendum hié wiéron hæfde,\nBl. H. 87, 26.\nentertain in the mind\nHí hæfdon Godes elnunge,\nBd. 5, 22 ; Sch. 681, 29.\nSé þe nú forhogaþ þ hé ǽnig gemynd hæbbe Drihtnes eáþmódnesse, Bl. H. 83, 16. X a. to entertain a feeling towards (tó) an object :-- For þǽre hatunge þe hé hæfð tó his Scyppende, and for þám andan þe hé hæfð tó þám men\npropter odium in Creatorem et invidiam in hominem,\nAngl. vii. 8, 65.\nHig habbaþ andan tó hym,\nNic. 4, 19. ꝥ\nHé sceal habban andan tó hira yfele, Past. 75, 13. See cýþþe habban\ncýþþu; 1. 2 a.\nto treat, use\nIc sende ofer eów geswinc and mettrumnesse . . . þá eów habbað oð deáðes tócyme swíðe hearde,\nWlfst. 230, 7.\nꝤ folc hine hæfde swá yfele swilce hé sumes þinges scyldig wǽre, and ealle men hine fram stówe tó stówe brúdon and tó wundre tawedcn,\nHml. S. 23, 652.\nFor hwig ꝥ; folc þone Hǽlend swá yfele hæfde. Nic. 4, 18.\nto hold in some specified estimation,\nto esteem or account as, consider as.\nSum munuc, sé wæs hæfd and wéned fram mannum mycelre árfæstnesse, and hé wæs gesewen gódra þeáwa\nquidam monachtis magnae aestimationis habebatur, bonis quippe cernebatur moribus,\nGr. D. 326, 24.\nhabban for to consider or\nEall þeódscipe hine heafde for fullne cyning,\nChr. 1013 ; P. 144, 6.\nHeó hyt for Crýstes andwlytan ǽfre hæfde,\nHml. A. 187, 180.\nHig hæfdon hyne for ǽnne wítegan\nthey counted him as a prophet,\nMt. 14, 5: Ors. l, 6; S. 36, 20: Met. 26, 44.\nꝤ him þá geþflhte swelc þæt mǽste wæl swelc hié oft ǽr for nóht hæfdon. Ors. 4, 7 ; S. 184, 15.\nHié wilniað ðæt hié mon hæbbe for ðá betstan and for dá hálgestan,\nPast. 135, 20.\nNe magon wé . . . hátan oððe habban deádne mon for cwucene,\nBt. 36, 6 ; F. 182, 19.\nIs þæs folces hlísa ǽlcum men for náuht tó habbenne,\n30, l ; F. 108, 17.\nto hold in honour, esteem, &c.\nÞá hǽþenan selfe hæfdon his wundor on þǽre mǽstan áre,\nShrn. 119, 33.\nÞone Eástordæg on weorðunge habban,\nBd. 5, 22; Sch. 685, 6.\nIs seó stów on micelre árwurðnesse hæfd (hæfed,\nBd. 3, 2 ; Sch. 194, 3.\nto carry on some proceeding, have dealings, engage in as principal, have or hold\na meeting, council, suit, &c. :-- Þá tihtbysian men þe mid þám geréfan sace habbað,\nLl. Th. i. 294, 7.\nHæfde se cyng his hired set Gieáweceastre,\nChr. 1094 ; P. 228, 30.\nHæfde se cyng mycel geþeaht, 1085 ; P. 216, 15.\nHæfde Eádwerd cing witenagemót,\n1050; P. 171, 36.\nÞe arceb and gehádode men hæfden sinoit þreó dagas,\n1085; P. 216, 12.\nǼlc geréfa hæbbe gemót,\nLl. Th. i. 164, 20.\nꝤ man habbe gemót on ǽlcum wǽpentake,\nCwæð ꝥ hé wolde mid his ealdormonnum and mid his wytum gesprec and geþeaht habban\ncum principibus et consiliariis suis sese de hoc conlaturum esse dicebat,\nBd. 2, 13; Sch. 163, 23.\nGif hwilc wið úre bige habban wille, oþþe wé wið heora,\nLl. Th. i. 156, 3.\nHé wolde his hǽbengild habban\nhe would have his idolatrous worship,\nHml. S. 28, 26.\nÐás wísan hé ealle on him hæbbende wæs, 23 b, 32.\nto declare, maintain, express the conditions of a case\nÐǽs [s]préce nǽnig mon on nǽnge óðre halfe oncærrende sié nymne suǽ þis gewrit hafað (except as this writing lays down the conditions), Txts. 442, 17. XIV a. willan habban to maintain as a fact that a thing is so and so :-- Þá lǽwedan willað habban þone mónan be þám ðe hí hine geseóð (\nthe unlearned will have it that the moon is as they see if),\nand þá gelǽredan hine healdað be þisum foresǽdan gesceáde,\nLch. iii. 266, 10. ,\nto possess by taking or receiving, to have, get, take.\nwithout idea of compulsion\nHwanon hæfst (hæfis,\nL. ) þú lífes wæter?, Jn. 4, 11.\nSé hæfð ðone weorðscipe. sé ðe ǽr geðyldelíce ðá scande forbær,\nPast. 227, 4.\nYmb .xxii. wiñt þæs þe hé ríce hæfde,\nChr. 874; P. 72, 26.\nHafa þé wunden gold,\nHwæt gódes dó ic ꝥ ic éce líf hæbbe?,\nHæbbe hé him ꝥ deáde (cf. þæt þǽr deád byð, byð his (\nEx. 21, 34), Ll. Th. i. 50, 8, 13 : 436, 13.\nSǽdere gebyreð ꝥ hé hæbbe ǽlces cynnes ǽnne leáp fulne,\n438, 9, 18, 22.\nǼlc friðmanna frið hæbbe,\nSwælc monn se ðæt mín lond hebbe\nwhoever gets my land,\nC. D. i. 311, I. Ꝥ wé\nBið hire rǽd ꝥ frýnd þá forword habban,\nGif leornere geþuge ꝥ hé had hsefde (\nÐonne þú antiphonariam habban wille, þonne wege þú þíne swíþran hand,\nTech. ii. 119, 3 (and often).\nEarmon þæt wé Godes miltse habban móton,\nWlfst. 180, 21.\nSwá hwelce dæge swá hié hit habban wolden, Chr. 874; P. 72, 32. (a α) to get in marriage :-- Lisimahhus his sweostor hæfde\ncujus sororem Lysimachus in matrimonio habuerat,\nOrs. 3, 11; S. 152, 17.\nSé wæs lúþyttan fæder þe Æþelwulf cyning hæfde (hæfde tó cwéne, v. l.),\nChr. 885; P. 80, 2.\n(a β) of parents,\nHæbbe heó cild, næbbe heó,\nHml. Th. ii. 10, 7.\nBe ðon ðe ryhtgesamhíwan beam hæbben. Gif ceorl and his wíf bearn hæbben gemǽne,\nLl. Th. i. 126, 1-3: 254, 15.\nGif Maria unbeweddod wǽre and cild hæfde.\nHml. Th. i. 196, 11.\n(a γ) to have granted what has been forfeit\nGif hwá sié deáðes scyldig, and hé cirican geierne, hæbbe his feorh,\nLl. Th. i. 104, 14.\nto come to an end, cease to exist\n:-- Hé standan ne mæg ac hæfð ende,\nMk. 3, 26.\nwith idea of compulsion,\nto get as a result of conflict, pressure, &c.\nEmilianus ofslóg Gallus and hæfde him þone anweald,\nOrs. 6, 23 ; S. 274a 14.\nÞá Seaxan hæfdun sige,\nChr. 885 ; P. 78, 29 : 909; P. 95, 30.\nHí woldon hine besyrewian æt his lífe and habban syþðan his ríce,\n1002; P. 13S. 4.\nPá hié angeáten ꝥ hé ungemetlic gafol wid þǽm friþe habban wolde\ncum intolerabiles conditiones pacis audissent,\nOrs. 4, 6; S. 174, 25.\nwhere the source from which the object comes is given\nHwæt hæfð hé æt þám hlísan. Bt. 18,\n4; F. 68, 11.\nGif cniht wǽpn bréde, gilde se hláford án pund, and hæbbe se hláford æt ꝥ hé mæge, and him eal gildscipe gefylste ꝥ hé his feoh of hæbbe,\nCht. Th. 612, 23-28.\nGé woldon habban méde æt fræmdra monna cwiddunge,\nBt. 18, 4; F. 66, 24.\nSwilce getrýwða swá se cyng æt him habban wolde,\nChr. 1093 ; P. 228, 22.\nto get some condition fixed\nꝤ gehwilc sprǽc hæbbe ándagan let a term be appointed to each suit, Ll. Th. i. 158, 7. XV a. to take as guardian :-- Gif se ceorl (ere forð, hæbbe sió módor hire beam and féde\nif the husband die, let the mother take tie chile! and bring it up,\nLl. Th. i. 126, 4.\nto cause to go, take or\nbring with one\nHí hundon hine, and reówan tó scipe, and dydon hine þǽron, . . . Urnon þá west. . . and haefdon hine mid heom (wendon þá þanon mid him,\nv. l. ).\nChr. 1046 ; P. 169, 11.\nCómon ðé drýmen, and hæfdon him mid twégen ormǽte dracan,\nHml. Th. ii. 474, 5.\nGif gesiðcund man fare, þonne mót hé habban his geréfan mid him and his smið,\nLl. Th. i. 144, 2.\nto get to or from a place,\nHát twelf weras nyman twelf stánas. . . and habban forð mid eów tó eówre wícstówe . . . þá twelf weras . . . námon twelf stánas. . . . hæfdon forð mid him tó hira fyrdwícum\npraecipe eis ut tollant duodecim lapides . . . portaverunt duodecim lapides usque ad locum in quo castrametati suat,\nJos. 4, 3-8.\nꝤ treow hí hæbben ǽr .xxx. nihta of þám lande, Ll. Th. i. 70, ll. Hé wolde gefeccan þá lytlan and gebringan up tó his ríce. Hwæt synd ðá lytlan ðe hé wolde habban úp tó his ríce ?, Hml. Th. i. 138, 6 : Bt. 41, 5; F. 254, 15: Met. 31, 20. (2 a)\nto get to take part in\naction :-- Seó swuster hí wolde habban tó hire bysegan.\nHml. Th. ii. 440, 20.\nHé hefde his swíðran hand ofer Ephraimes heáfod\nextendens manum dexteram posuit super caput Ephraim,\nGen. 48, 14.\nÐá hét ic eald hrægl tóslítan and habban wið þǽm fýre\njussi scissas tusta opponere ignibus,\nNar. 23, 30.\nto get something into a specified condition\nÞonne magon wé ús God mildne habban\nthen can we gee God gracious to us,\nBl. H. 107, 17.\nEall þás þing þǽre þeóde Ongelcynnes gedafenað cúð habban\nyuae omnia Anglorum genii oportet haberi comperta,\nBd. i. 27 ; Sch. 76, 22.\nwith past ptcpl. complement, to get something done, cause to be done\nÞé hie tó ðǽm gemǽre cómon mid heora firde, þá hæfden hié hiera clúsan belocene\nwhen they came to the boundary with their army they had the pass closed; Athenienses angustias occupavere,\nOrs. 3, 7; S. 112, 35.\nto allow to be\nHis gingran dohtor hé nolde búton hæftniéde habban\nparvulas filias crudeli captivitate retinebat,\nOrs. 3, 9; S. 128, 19.\nB. habban; II, IV, V. Add:\nGyf hé þǽre ylde andðæs andgytes hæfð þset hé hit understandan mæg.\nWlfst. 32, 8.\nGif hé þǽra freónda hæfil þe ꝥ dón durron. Ll. Th. i. 290, 14.\nGif hé mægnes hæbbe ꝥ hé his gefán beríde,\nGif hé þæs mægenes ne hæbbe ꝥ hé hine inne besitte,\nGif mon hæbbe healfe (healfes, v. l. ),\n122, 10: 144,\nHwǽr hié landes hæfden þæt hié mehten an gewícian,\nOrs. 2, 5 ; S. 80, 9.\nWé beót hæbbende ðæs ðe wé ǽr hopedon.\nHml. Th. i. 250, 34.\nas an auxiliary.\npresent forms making a perfect tense,\nwith inflected participle\nIc hæbbe ðé nú tódæg gesetne ofer ðióda\nconslilui te hodie super genles,\nPast. 441, 31.\nHiá hebfað ðás wísan ðus fundene,\nC. D. i. 296, 5.\nÞám þe hiora dǽl getýnedne hæbben,\nLl. i. 128, 9.\nwith uninflected participle (or uncertain)\nÐis. . . ðet ic beboden hebbe,\nC. D. i. 300, 4.\nHeregýð hafað ðás wísan binemned,\nÞonne þú hig gefangen hæbbe\nGen. 44, 4.\nGif hæbben sume getýned hiora dǽl,\nLl. Th. i. 128, 6.\nǼr ǽlc man hæbbe áne ríde geriden, 232, 19. l a curious use of the negative participle occurring in the following :-- Ðá de ungefandod habbað flǽsclicra scylda\npeccata carnis ignorantes,\nPast. 407, 19: 409, 22.\nGehiéren ðá ðe ungefandod habbað ðára flǽsclicana scylda\naudiant peccatorum carnis ignari,\npast forms making a pluperfect tense\nHig hæfdon sumne dǽl weges gefaren processerant paululum, Gen. 44, 4. (2 a) where the participle has to be supplied from the context :-- Gelǽdde Theodosius eft fird wið him twǽm tó þǽre ilcan clúsan þe hé ǽr hæfde (\nhad [led an army] )\nMaximus, Ors. 6, 36; S. 294, 17.\nhand-æbbende, land-æbbende, mis-æbbende, yfel-hæbbende; for-hæfed.


652 - Kelantan 1921-28 Issue Die Proofs 2c. and 6c. duty plates in bla...\n2c. and 6c. duty plates in black on glazed card (92x60mm.), both marked "after striking" and dated "17/2/22" and "21/2/22" respectively, and the same two values stamp-size in black on glazed card, affixed to piece from the De La Rue daybook dated "Feb 17th" and "Feb 21st", "120+6 Leads" and "Kelantan" and further dated in red ink "20th March '22" with line crossing the 2c. Photo


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