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Bosworth/Toller, page d0382\nThis is page 382 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\ni. inhorruit (nimbosisque polus stetit imbribus), An. Ox. 34, 2. Add: II. to make dark(?):--Þæ-acute;r niht ne genípð (genimð? v. ge-niman; V d) næ-acute;fre þeóstra þæs heofenlican leóhtes scíman, Dóm. L. 253.\ngenip-full; adj. Cloudy:--Winter genipful hiems caliginosa, Archiv cxx. 297, 39.\nge-nirwan (-ian). Take here ge-nyrwian in Dict., and add:--Genyrwiaþ coangustant, arctant, Wrt. Voc. ii. 133, 15. I. of space-relations, (1) to make narrow, contract:--Se arc wæs swá genyrwed þ-bar; hé wæs mid ánre fæðme belocen ufewerd arca collecta in cacumen angustum, ita ut cubitus sit longitudinis et latitudinis, Angl. vii. 34, 325. (1 a) with idea of pressure:--Ne generewe [ofer mé] pytt his múþ neque urgeat super me puteus os suum, Ps. L. 68, 16. (2) to press into a small space, crowd (a) to crowd a person , give little space to:--Se Godes sunu wæs on his gesthúse genyrwed, þæt hé ús rúme wununge on heofonan ríce forgife, Hml. Th. i. 36, 1. (b) to crowd a place, put too many people into:--For ðæs folces geðryle wæs þæt gesthús ðearle genyrwed, Hml. Th. i. 34, 34. II. of extent or amount, to diminish, reduce, curtail:--Gyf hwá genyrwe ðæt ic Gode geseald hæbbe, C. D. v. 331, 5. Wæ-acute;ron ðræ-acute;lriht generwde and ælmesriht gewanode, Wlfst. 158, 15. III. to oppress, afflict, trouble in body or mind:--Hé genyrwde ðá crístenan, Hml. S. 29, 191. Seó wæ-acute;dl þæ-acute;ra andlyfna genyrwde ealle omnes alimentorum indigentia coangustabat, Gr. D. 145, 6. Geswencendæ &l-bar; genyrwiende hig coartans eos, Ps. L. 34, 5. Genirwed and geenged afficiar, Wrt. Voc. ii. 10, 49. Þ-bar; wæ-acute;re genyrwed meteléste angeretur (i. stringeretur) cibi inopia, An. Ox. 4851. Genierwed on his móde anxie afflictus corde, Past. 231, 21. Ne spræc hé hit nó for ðý ðe his mód áuht genierwed wæ-acute;re mid ðæ-acute;re uncýððe ðæs síðfætes neque Moysi mentem ignorantia itineris angustabat, 304, 17. Gif hý for þysum gylte genyrwode (afflicti) wurðað, Ll. Th. ii. 164, 28. Cf. ge-nearwian.\nge-niþerian. Add: I. to bring down, cast down, degrade, humiliate (1) a person or place occupying an exalted position:--Oft ðis andwearde líf úp áhefeð ðá yfelan, ac se tócyme ðæ-acute;re écan eádignesse hié geniðrað, Past. 389, 27. Hierusalem áhéned bið &l-bar; gehniðrad bið (calcabitur) from hæ-acute;dnum, Lk. L. 21, 24. (1 a) used of a thing:--Gif h byð gesett þæ-acute;r hé standan ne mæg, þonne sceal man hine þus genyðerian, Angl. viii. 333, 39. (2) a person who exalts himself:--Ðú hié geniðrades, ðá hí hí selfe úp áhófon dejecisti eos, dum allevarentur, Past. 391, 9. For ðæ-acute;m wlite ðínra cræfta ðú wurde úp áhæfen, and ðonan ðú wyrst geniððrad ex virtutum decore te elevas, ipsa tua pulchritudine impelleris, ut cadas, 463, 22. Éghuelc sé ðe hine áhebbað gehniðrad bið (humiliabitur), Lk. L. 14, 11. (2 a) the pride of a person:--Hú God þá mæ-acute;stan ofermétto geniðerade, Ors. 2, 5; S. 84, 12. II. to condemn:--Nællað gié gehniðra (condemnare) þ-bar;te gié ne se gehniðrad, Lk. L. 6, 37. Beón genyðered condemnari, An. Ox. 2916. Wæs geneþorod damnatur, 3769. Manega unrihtlíce fram yflum démum genyþrode wæ-acute;ron, Hml. S. 30, 8. II a. to condemn to a punishment:--Hig genyðeriað (geniðredon, L.) hyne tó deáðe condemnabunt eum morte, Mt. 20, 18. Hí hine deáþe genyþeriað (geniðriað tó deáðe, L. R.) damnabunt eum morte, Mk. 10, 33. II b. to pass sentence(?):--Þ-bar; ic on gefealle on þone genyðredan (-endan?) cwyde þæs sláwan þeówes (þeawas, MS.) that I fall under the sentence passed on the slothful servant, Hml. S. 23 b, 14. III. to accuse:--Mið ðý (wæs) gewroeged &l-bar; geniðrad (accusaretur), Mt. L. 27, 12. [O. H. Ger. genidaren prosternere, dejicere, humiliare, condemnare.]\nge-niþerigendlic; adj. Worthy of condemnation:--Manega genyþerigendlice wiþerwyrde ágyltan beóð gesewene multa damnabilia reprobi commisisse uidentur, Scint. 162, 18.\nge-niþerung. Add: I. humiliation:--Ne áwend þú mannan tó geniþerunge (-nyðerunga, Ps. Spl.) ue auertas hominem in humilitatem, Ps. L. 89, 3. II. condemnation:--Þæ-acute;re sáwle is micel genyðrung þ-bar; mon þá wuldorfæstan Godes weorc bedíglige, Hml. S. 23b, 11.\nge-níþla. Add: v. ferhþ-geníþla.\nge-níwian. Add: I. to renovate, restore what has decayed or been injured. (1) the object material:--Eft geníuað wæs hond his restituta est manus ejus, Lk. L. 6, 10. Eal bið geníwað feðerhoma, swá hé æt frymðe wæs, Ph. 279. Hé (the Phenix) forð wunað wæstmum geníwad, ealles edgiong, 580. Hrægl bið geníwad, Rä. 14, 9. (2) the object non-material:--Eft geníues restituens, Mt. p. 13, 4. Hé eft geníweges alle restituet omnia, Mt. L. 17, 11. Gást rehtne geniówa, Ps. Srt. 50, 11: Ps. C. 93. Ðá eftácennednisses hérnise giníwe gimeodumad arð quos regenerations misterio innovare dignatus es, Rtl. 35, 17. Wæ-acute;ron æ-acute;rendræcan gesend tó Englalande tó geníweanne ðone geleáuan ðá S&c-tilde;s Gregorius ús sende, Chr. 785; P. 54, 12. Bið geníwad feorh, Ph. 279. II. to renew what has ceased to operate:--Hyht wæs geníwad, Cri. 529: An. 1012: Jul. 607: Gú. 926: Kr. 148: Jud. 98. Sorg bið geníwad, Wand. 50: B. 1322. Cearo bið geníwad, Wand. 55: B. 1303. Þá se wyrm onwóc, wróht wæs geníwad, 2287. II a. to repeat:--Giníwia frequentare, Rtl. 9, 13. [O. H. Ger. ge-niwón renovare.?\ngén-lád. v. lad; II.\ngennelung. l. ge-miclung.\nge-nóg; adj. Add: I. in agreement with a noun, which it generally follows:--Ne bið ðæ-acute;r næ-acute;nig ealo gebrowen, ac þæ-acute;r bið medo genóh, Ors. 1, 1; S. 20, 19. Hond gemunde fæ-acute;hðo genóge, B. 2489. Hé cúðe sóð genóg, Gú. 266. Gefæstnodon mé feóndas genóge, Kr. 33. Þ-bar; hé næbbe sæ-acute;lþa genóge, Bt. 14, 2; F. 44, 19: 11, 1; F. 32, 8. Ic eów wísige þæt gé genóge neón sceáwiað beágas and brád gold, B. 3104. II. as predicate:--'Hér synt twá swurd.' Hé cwæð: 'Þ-bar; ys genóh (-nóg, R., sat est),' Lk. 22, 38. Genóg is ús sufficit nobis, Jn. L. R. 14, 8. Genóh is, Kent. Gl. 1088. Genóh bið munece twá tunican sufficit monacho duos tonicas, R. Ben. I. 92, 8. Genóh byð þám leorningcnihte þæt hé sý swylce hys láreów, Mt. 10, 25. Æ-acute;lcum men þúhte genóg on þæ-acute;re eorþan wæstmum, Bt. 15; F. 48, 3. Genóh, Met. 8, 7. Him ðæ-acute;r genóg ðyncð, Past. 449, 14. III. used absolutely in singular:--Þá þurfon swíþe lytles þe máran ne willniaþ þonne genóges, Bt. 14, 2; F. 44, 14. Hió gehæ-acute;t him æ-acute;ghwæs genóg (-nóh, v. l.), Past. 71, 23. Gelde swá hé genóh áge (the MS. has háge with gono written above it) let him pay as he may have enough i. e. as much as his means allow, Ll. Th. i. 30, 2. ¶ habban genóg to have enough:--Þe læ-acute;s þe wé and gé nabbon genóh ne forte non sufficiat nobis et vobis, Mt. 25, 9: Jn. 14, 8; Hml. Th. i. 182, 19. Þ-bar; hié æ-acute;ghweþer ge þæ-acute;m þearfan hrægl syllan mihtan, ge hweþre him sylfum genóg hæfdon, Bl. H. 215, 14. Hé hæfþ æ-acute;lces gódes genóh, Bt. 10; F. 28, 14: Bo. 34.\nge-nóg; adv. Adj: I. with verb, abundantly, sufficiently:--Geseah ic balzamum þæs betstan stences genóh of þæ-acute;m treówum út weallan video opobalsamum cum optimo odore omnibus undique arborum ramis habundantissime manans, Nar. 27, 22. Genóg fremmað sufficit, Rtl. 191, 37. II. with adj. or adv. as an intensive, enough, very, (1) with adj.:--Genóh mánfulne gylt satis (i. valde) probrosum facinus, An. Ox. 2782. Genóh sutel satis euidens, 4538. For þon þe genóh gecóplicu wíse hí sylfe gegearwode quia occasio apta se praebuit, Gr. D. 60, 4. Geonge men genóh þæslice on líchaman, Hml. S. 23 b, 370. Hé is genóg orsorg (quite secure) æ-acute;lces eorþlices eges, Bt. 10; F. 28, 17. Hit genóg æ-acute;mettig læg and genóg wéste and ge his náne note ne hæfdon, Ors. 1, 10; S. 48, 24. (2) with adv.:--Þ-bar; wé genóg raðe tó þæ-acute;m becwóman, Nar. 11, 27. Bebinde genóh wearme, Lch. ii. 270, 9. Ic ongite genóh sweotule þ-bar; . . ., Bt. 7, 1; F. 16, 10. Þú wást genóg geare ðæt þú mé oferswíðan ne miht tnou knowest very well that thou canst not overcome me, Bl. H. 175, 30.\nge-nógan. Substitute: ge-nógian(?) to abound [:--Inóget habundat Nap. 81.] [Cf. O. H. Ger. ge-nógen sufficere.]\nge-notian. Add:--Genotad functus, usus, Wrt. Voc. ii. 152, 19.\nge-notian to note, mark:--Of oferwritenum ðás in foruuard fore genotad infindes ex superscriptionibus quas in fronte notatas invenies, Mt. p. 12, 2.\nge-nugan. v. ge-neah: genung. v. ginung: génunga. v. gegninga: ge-nycled. v. ge-cnyclan (-ian): ge-nýdan. v. ge-nídan: ge-nýdenlic. v. ge-nídedlic: ge-nýd-magas. v. ge-nídmágas: ge-nýh. v. ge-níhe.\nge-nyht. Add: I. sufficiency:--Ðæ-acute;m ðegnum is beboden ðæt hié him ðæt tó genyhte dón ðæt hié him sellen servants are bidden to be satisfied with what is given them, Past. 321, 2. II. abundance, plenty, opulence:--For ðæ-acute;re genyhte ðæs flówendan welan hé blissað rerum affluentium abundantiam exultat, Past. 55, 8. Genihðe opulentia, Angl. xiii. 35, 199. Ginyht' largitate, Rtl. 98, 3. Þú wunast on þére héhstan genyhte ubi summa plenitudo, Solil. H. 9, 9. Gebeorh bringeð tó genihte wæstme montem uberem, Ps. Th. 67, 15, 16: 91, 13. Hé sende on heora múþas mete tó genihte misit saturitatem in animas eorum, 105, 13. Gé geniht (abundantiam) águn, Ps. Th. 121, 6. Þá miclan geniht þínre wéðnesse, 144, 7. Hé can weána lyt, and hæfð byrga geniht, Run. 8. Hé sylð goldes and seolfres genyhða, Wlfst. 196, 21. Sellan éce mæ-acute;rþa and fulle genyht, Bt. 33, 3; F. 126, 13.\ngenyht-full. For Lye substitute:--Genyhtfullum (genyctfullum, Ep. Erf.) profusis, Txts. 89, 1627.\nge-nyhtlíce. For Cot. 6 substitute:--Genycthlíce abunde, Wrt. Voc. ii. 98, 17. Genihtlíce (printed -riht-), 4, 14. [O. H. Ger. genuhtlíhho sufficienter, largiter.]\nge-nyhtsum. Add: I. abundant, plenteous, being in great quantity:--Cóm reng micel and genihtsum descendit pluuia copiosa, Bd. 4, 13; Sch. 419, 10. Eówer lufu is suíðe genyhtsumu caritas vestra abundat, Past. 213, 12. Wæs gold swá genihtsum and seolfor swá stánas ofer eorðan, Angl. xi. 8, 27. Syb genihtsum abundantia pacis, Ps. Th. 71, 7. [Genihtsum affatim, Wrt. Voc. ii. 2, 25. v. ge-nyhtsumlíce.] Genihsumre wenn&e-hook; opulenti luxus, An. Ox. 11, 44. Of genihtsumum edhwyrfte exuberante reditu, 8, 67. Of genihtsumere sumtuosa, copiosa (alimonia), 1840. Genihtsume fertilem (praedam), 110. Þá genihtsumestan uberrimam (facundiam), 9, 12. Þá genihtsummestan áfundenessa uberrima experimenta, 81. ¶ beón (wesan) genyhtsum to be abundance:--On þínum torrum wese genihtsum fiat abundantia in turribus tuis, Ps. Th. 121, 7. Bið on þínes húses hwommum genihtsum


Ottars reiseberetning – heimskringla.no\nUtdrag av King Alfred's Anglo-Saxon version\nThe Compendious History of the World\nOhthere sæde his hlaforde, Ælfrede [cyninge], þæt he ealra Norð-manna norðmest bude. He cwæð þæt he bude on þæm lande norðeweardum wið ða west sǽ. He sæde ðeah þæt þæt land sy swyðe lang norð þanon; ac hit is eall weste, buton on feawum stowum, sticcemælum wiciað Finnas,- on huntaðe on wintra, and on sumera on fiscoðe be ðære sǽ. He sæde þæt he, æt sumum cyrre, wolde fandian hu lange þæt land norð-rihte læge; oððe hwæþer ænig man be norðan þæm westene bude. Þa fór he norð-rihte be þæm lande: let him ealne weg þæt weste land on þæt steor-bord, and þa wid sǽ on bæc-bord, þry dagas. Þa wæs he swa feor norð swa þa hwæl-huntan fyrrest farað. Þa fór he þa gyt norð-ryhte, swa [feor swa] he mihte, on þæm oþrum þrim dagum, geseglian. Đa beah þæt land þær east-ryhte, oððe sio sǽ in on þæt land, he nyste hwæþer; buton he wiste þæt he þær bad westan windes, oððe hwón norðan, and seglede þanon east be lande, swa swa he mihte on feower dagum geseglian. Þa sceolde he [þær] bidan ryhte norðan windes; forðan þæt land þær beah suð-rihte, oððe seo sæ in on þæt land, he nyste hwæþer. Đa seglede he þanon suð-rihte be lande, swa swa he mihte on fif dagum geseglian. Þa læg þær án mycel ea up in [on] þæt land: þa cyrdon hy up in on ða ea, forþæm hy ne dorston forð be þære eá seglian for unfriðe, forðæm þæt land wæs eall gebún, on oðre healfe þære eá. Ne mette he ǽr nán gebún land, syððan he fram hys agnum hame fór; ac him wæs ealne weg weste land on þæt steor-bord butan fisceran, and fugeleran, and huntan, and þæt [wæron] ealle Finnas; and him wæs á wid sǽ on þæt bæc-bord. Đa Beormas hæfdon swiðe well gebún hyra land, ac hi ne dorston þær on cuman; ac ðara Terfinna land wæs eall weste, butan þær huntan gewicodon, oððe fisceras, oððe fugeleras.\nFela spella him sædon ða Beormas, ægþer ge of hyra agenum lande, ge of þæm [landum], þe ymb hý utan wæran: ac he nyste hwæt þæs soðes wæs, forðæm he hit sylf ne geseah. Þa Finnas, him þuhte, and þa Beormas spræcon neah án geðeode. Swiðost he fór ðyder, to-eacan þæs landes sceawunge, forðæm hors-hwælum, forðæm hi habbað swyðe æþele bán on hyra toþum: þa teð hy brohton sume þæm [cyninge]; and hyra hyd bið swiðe gód to scip-rapum. Se hwæl bið micle læssa þonne oðre hwalas: ne bið he lengra ðonne syfan elna lang; ac, on his agnum lande, is se betsta hwæl-huntað: þa beoð eahta and feowertiges elna lange, and þa mæstan, fiftiges elna lange; þara, he sæde, þæt he syxa sum ofsloge syxtig on twam dagum.\nHe wæs swyðe spedig man, on þæm æhtum, þe heora speda on beoð, þæt is, on wildrum. He hæfde þa gyt, ða he þone cyningc sohte, tamra deora unbebohtra syx hund. Þa deor hi hátað hránas: þara wæron syx stæl-hranas, ða beoð swyðe dyre mid Finnum, forðæm hy foð þa wildan hranas mid. He wæs mid þæm fyrstum mannum on þæm lande, næfde he þeah ma ðonne twentig hryðera, and twentig sceapa, and twentig swyna; and þæt lytle þæt he erede, he erede mid horsan: ac hyra ár is mæst on þæm gafole, þe ða Finnas him gyldað; þæt gafol bið on deora fellum, and on fugela feðerum, and hwales bane, and on þæm scip-rapum, þe beoð of hwæles hyde geworht, and of seoles. Æghwilc gylt he hys gebyrdum: se byrdesta sceall gylden fiftyne mearðes fell, and fif hranes, and an beran fel, and tyn ambra feðra, and berenne kyrtel oððe yterenne, and twegen scip-rapas; ægþer sy syxtig elna lang, oþer sy of hwæles hyde geworht, oþer of sioles.\nHe sæde ðæt norð-manna land wære swyþe lang and swyðe smæl. Eal þæt his man aþer oððe ettan oððe erian mæg, þæt lið wið ða sǽ; and þæt is þeah, on sumum stowum, swyðe cludig; and licgað wilde moras wið eastan, and wið upp on emnlange þæm bynum lande. On þæm morum eardiað Finnas; and þæt hyne land is easteweard bradost, and symle swa norðor swa smælre. Eastewerd hit mæg bion syxtig mila brad, oþþe hwene brædre; and middeweard þritig oððe bradre; and norðeweard, he cwæð, þær hit smalost wære, þæt hit mihte beon þreora mila brad to þæm more; and se mór syðþan, on sumum stowum, swa brad swa man mæg on twam wucum oferferan; and, on sumum stowum, swa brad swa man mæg on syx dagum oferferan.\nĐonne is to-emnes þæm lande suðeweardum, on oðre healfe þæs mores, Sweoland, oþ þæt land norðeweard; and to-emnes þæm lande norðeweardum, Cwena land. Þa Cwenas hergiað hwilum on ða norð-men ofer ðone mor, hwilum þa norð-men on hy; and þær sint swiðe micle meras fersce geond þa moras; and berað þa Cwenas hyra scypu ofer land on ða meras, and þanon hergiað on ða norð-men. Hy habbað swyðe lytle scypa, and swyðe leohte.\nOhthere sæde þæt sio scir hatte Halgoland, þe he on bude. He cwæð þæt nán man ne bude be norðan him. Þonne is án port on suðeweardum þæm lande, þone man hæt Sciringes heal. Þyder he cwæð, þæt man ne mihte geseglian on anum monðe, gyf man on niht wicode, and ælce dæge hæfde ámbyrne wind; and, ealle ða hwile, he sceal seglian be lande: -and, on þæt steor-bord him, bið ærest [Isaland], and þonne ða igland þe synd betux [Isalande] and þissum lande. Þonne is þis land oð he cymð to Scirincges heale; and ealne weg, on þæt bæc-bord Norðweg. Wið suðan þone Sciringes heal fylð swyðe mycel sǽ up in on ðæt land: seo is bradre þonne ænig man oferseon mæge; and is Gótland on oðre healfe ongean, and siðða Sillende. Seo sǽ lið mænig hund mila up in on þæt land.\nAnd of Sciringes heale, he cwæð þæt he séglode on fif dagan, to þæm porte þe mon hæt æt Hǽþum, se stent betuh Winedum, and Seaxum, and Angle, and hyrð in on Dene. Đa he þiderweard séglode fram Sciringes heale, þa wæs him on þæt bæc-bord Dénamearc; and, on þæt steor-bord, wid sǽ þry dagas; and, þá twegen dagas ær he to Hæþum come, him wæs on þæt steor-bord Gotland, and Sillende, and iglanda fela. On þæm landum eardodon Engle, ær hý hider on land [comon]. And hym wæs ðá twegen dagas, on ðæt bæc-bord, þa igland, þe in Denemearce hyrað.\nHentet fra «http://heimskringla.no/index.php?title=Ottars_reiseberetning&oldid=36292»\nDenne siden ble sist redigert 6. jun. 2016 kl. 22:45.


Add:I. of great age. 1. of living creatures Ald senex, Wrt. Voc. ii. 120, 47. Hú mæg man beón eft ácenned þonne hé bið eald (ald, L. R.)?, Jn. 3, 4. Ic eom eald tó híwigenne I am (too) old to pretend, Hml. S. 25, 94. Þá cyld ... and eác ðá ealdan ceorlas, Bt. 36, 5; F. 180, 7. Wín nys drenc cilda, ac ealdra (senum ), Coll. M. 35, 21. Ealdra cwéna spell anilis fabula, Wrt. Voc. i. 55, 24. Ic lǽre ge geonge ge ealde, Bl. H. 107, 11. (1 a) used substantively :-- Ongan seó leó fægnian wið þæs ealdan weard, Hml. S. 23 b, 778. 2. of material things Sylle hé earmum mannum his ealde hrægl, Bl. H. 53, 13. I a. Forðférde seó ealde hlǽfdige, Eádwerdes cinges móder, 1051; P. 172, 32. I b. of long experience in :-- Presbiter is ealdwita; ná ꝥ ǽlc eald sý, ac ꝥ hé eald sý on wísdóme, Ll. Th. ii. 348, 21. II. of (a certain) age Ðæt cild ꝥ ne wæs ánre nihte eald, Shrn. 142, 33. Byð se móna feówertýne nihta eald, Angl. viii. 326, 8: Lch. iii. 182, 10 (and often). On ánre nihte ealdne mónan, 5. III. that belongs to a time long past Sume sǽdon eald wítega (propheta unus de antiquis ) árás, Lk. 9, 8. On þá ealdan wísan antiquitus, An. Ox. 4243. Þára ealdena treówa antiquorum foederum, Ors. 2, 5; S. 82, 18. Ealdra manna byrgenu, Hml. Th. ii. 258, 26. On ealdum dagum, II. Swá se wudu on ældum tímum (antiquis temporibus ) gelægd wæs, C.D. iv. 202, 13. IV. that dates from a time long past Se ealda cwide þe mon gefyrn cwæþ, Bt. 14, 2; F. 44, 11. V. that has lasted long Fióndes aldes hostis antiqui, Rtl. 95, 14. Hé gefylde þone ealdan feónd, Bl. H. 87, 19. VI. where difference of date is marked, old as opposed to new, earlier, former Hlóþwíg wæs þæs aldan Carles sunu, Chr. 885; P. 80, 3: 982; P. 124, 32. Tó ðæs cynges dómerne Heródes; sé wæs þæs ealdan Heródes suna sunu, Hml. Th. ii. 422, 1. Æaldere gesuntfulnessa pristinae incolomitate, An. Ox. 11, 148. Cýþnesse ealdre testamenti ueteris, An. Ox. 40, 2. Aldes, Rtl. 113, 22. VI a. great-, grand- in terms denoting relationship, v. eald(e)-fæder, -móder :-- Ealda fæder avus, Wrt. Voc. i. 72, 20. Ealde fæder, 51, 51. Ealde móder avia, 51, 54. Bearn Ælfríces ... cwæð ... 'Wæs mín ealda fæder Ealhelm háten, By. 218. Ruth wearð geǽwnod Iessan ealdan fæder (Boaz was Jesse's grandfather ), Ælfc. T. Grn. 6, 32. Eádmund is byrged mid his ealdan fæder Eádgár, Chr. 1016; P. 153, 12. Ealdra nefena pronepotum. An. Ox. 1663. VII. that has been done (habitually) before Seó gnornung is mé eald for gewunan, Gr. D. 4, 7. Man hine gehádede efter þan ealdan gewunan, Chr. 1070; P. 204, 8. Healdaþ þá tunglu þá ealdan sibbe ðe hí on gesceapene wǽron, Bt. 39, 13; F. 232, 26. ꝥ héé Hé teáh forð his ealdan wrenceas He brought out his old tricks, Chr. 1003; P. 135, 11. VIII. denoting rank or position, an elder, great (man), chief person Ælda ðæs folces seniores populi, Mt. L. 21, 23. Ðá aldu (ældo, L.) pharisaei, Mk. R. 2, 16: 7, 1. Ðá aldo, Mt. L. 16, 1. Ðá aeldo, Lk. L. 7, 30. Ðá alde wearas, Jn. R. 4, 1. Æfter gesetnisse ældra (seniorum ), Mk. L.R. 7, 5. From ældum a senioribus, 8, 31. v. niht-eald; ildra, ildest, and eald-cpds.\nToller, T. Northcote, and Joseph Bosworth. "eald." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 165.


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穿针引线 Word: freq index 39520\n[穿針引線] chuānzhēnyǐnxiàn lit. to thread a needle (idiom); fig. to act as a go-between\nLook up 穿针引线 in other dictionaries\nPage generated in 0.044016 seconds


(-ele), an; f.: also tabula; m. I. a table Hæfdon hí mid him gehálgode fato and gehálgode tabulan on wigbedes wrixle habentes secum vascula sacra et tabulam altaris vice dedicatam, Bd. 5, 10; S. 624, 34. II. a tablet, table on which to inscribe Ðæra eára getæl hæfþ seó tabule ðe wé mearkian willaþ, Anglia viii. 327, 41. On ánum leádenum tabulan (but áne leádene tabulan (acc. ), 766), Homl. Skt. i. 23, 342. Ðás ðreó word stódon on ánre tabulan. On ðære óðre tabelan wæs ðæt forme bebod: 'Ne hǽm ðú unrihtlíce,' Homl. Th. ii. 198, 5. Tabelan, 196, 34. Pilatus áwrát ðæs wítes intingan on ánre tabelan, 254, 24. Týn beboda áwrát se Ælmihtiga on ðám twám tabelum ... Ða twá tabelan getácnodon ða twá bebodu, 204, 17-20. Twá stǽnene tabulan, Ex. 32, 15: 34. 1. III. a board which is struck to give a signal Tabule æfter capitule byþ gecnucod tabula post capitulum pulsatur, Anglia xiii. 402, 536. Gecnucedre tabulan pulsata tabula, 390. 359: 393, 397. [O. H. Ger. tavala, tabella tabula, pugillaris. From Latin.]\nBosworth, Joseph. "tabule." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 966.\ntabule Add: tabul, tablu; f. Hæfdon hí mid him gehálgode fatu and gehálgode tablu (tabul, v. l. ), Bd. 5, 10; Sch. 601, 18.


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'be-hreósan' - Bosworth–Toller Anglo-Saxon Dictionary\nSubstitute: to fall Sé þe on ðá wítu behreóseð, Wlfst. 26, 12: Ll. Th. ii. 330, 12. Ðá on helle behreósað in gehen-nam incidunt, R. Ben. 24, 3. Þæt wæs ungerím þæt intó helle behreás, Wlfst. 9, I. v. be-hroren.\nToller, T. Northcote, and Joseph Bosworth. "be-hreósan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.\nbe-hreósan pl. -hreósaþ; p. -hreás, pl. -hruron; pp. -hroren To rush down, fall; ruere, corruere, incidere Behreósaþ on helle incidunt in gehennam, Lupi Serm. 5, 8.


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'ge-yppan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddGeyppe depromo, i. osiendo, profero, protulero, exposuero , Wülck. Gl. 219, 23. Wæs geypt ederetur, nasceretur, i. pro-feretur . Wrt. Voc. ii. 142, 31. Geypped exortatus , 145, 73. I. to bring into view, display Þeáh hé (May ) wynsumlíce blówe and blǽd-nyssa fæegere geyppe, Angl. viii. 311, 2. Geypped wæs æðelinga wynn (St. Andrew ), and hié andweardne eágum meahton gesión sigerófne, An. 1225. II. to bring into notice, bring to the knowledge of people S. Anastasius þe S Basilius geypte, Ll. Th. ii. 344, 31. Wíde byð eorlum geypped asðelinges deáð, Men. 157. II a. of legal notice, to lay an information of a crime :-- Gif mon on, folces gemóte cyninges geréfan geyppe eofot and his eft geswícan wille, gestǽle on ryhtran hand, gif hé mæge if a man in the folkmoot give to the king's reeve notice of a crime (done to him by another), and afterwards wish to abandon the charge against the other, he shall bring his charge against one who with more justice may be considered the criminal, if he can , Ll. Th. i. 76, 6. III. to utter, declare by speech Ic geyppe deiglo eructabo abscondila , Mt. L. 13, 35. Se dysega ungeðyldega all his ingeðonc hé geypt totum spiritum suum profert stultus . Past. 220, 10. Ðás word Zosimus mid teárum geypte, Hml. S. 23 b, 195. Hé þás word geypte, Angl. viii. 325, 47. Gesǽd, geypped wæs prolatum, i. narratum est , An. Ox. 4505. IV. to manifest, prove the existence of by effects ꝥte in líchome his ðín mæht sié giypped (manifestata ), Rtl. 102, 43. V. where conceal-ment is desired, to reveal, expose, betray. 1. in a bad sense Fram leásum áþume geypt a pellaci genera proditus i. propalatus . An. Ox. 2379. 2. where evil is exposed Hé his fæder uncysta ná ne geypte (ámeldode, v. l.)non patris prodebat vitium , Gr. D. 22, 28. Geypte prodidit (omnem concinnati sceleris scenam prodidit , Ald. 39, 33), An. Ox. 2921. Hit þurh ǽnne þeówne mon geypped wearð existente quadam ancilla indice , Ors. 3, 6; S. 108, 31. Eall heora sprǽc wearð geypped and gewýdmærsod, Nic. 8, 25.\nToller, T. Northcote, and Joseph Bosworth. "ge-yppan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 462.\nge-yppan p. -ypte; pp. -ypped, -yped, -ypt To open, reveal, declare, manifest, disclose Ic geyppe promo, Ælfc. Gr. 28, 4; Som. 31, 12. Wit wéndon ðæt ðæt sand uncre swaðe geypte we expected that the sand would discover our track, Shrn. 42, 19. Se geypte hǽðenum déman ðæt ðæs tiburtius wæs cristen he disclosed to the heathen judge that this Tiburtius was a christian,


'ceol-wærc' - Bosworth–Toller Anglo-Saxon Dictionary\npain in the throat Wið ceolwærc, Lch. ii. 312, 2.\nToller, T. Northcote, and Joseph Bosworth. "ceol-wærc." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 76.


O.19 – PPEA\nfol. 78v (cont.)I\ndecimus . nonusO.19.000: The heading is divided after Passus, so that it appears as two lines.\nÞVs I awakede & wrote  what I hadde dremed\nAnd diȝte me dereli  & dide me to chirche\nTo here holli þe messe  þoo men ȝeden to offryng\nÞanneO.19.4: O alone has Þanne in place of That. peers þe plowman  was . peynted alle blody\nAnd come in . wiþ a crosse  bifore þe comune peple\nAnd riȝt lijk in alle lymes  to oure lord iesu\nÞanne callede I concience  to kenne me þe soþe\nIs þis iesus þe iuster quod I  þat Iues diden hymO.19.8: O alone includes hym. to deþe\nOr it is peers þe plowman  who peyntede hym so rede\nQuod concience & knelede þoo  þeise arn peers armes\nHise colouris & his cote armure  ac he þat comeþ so blody\nIs crist wiþ his crosse  conquerour of cristene\nWhy calle ȝe hym crist quod I  siþ Iues calledenO.19.13: O alone has calleden; variants include called (HmGYCB), calle (WCrC2L), callen (M), and named (F). hym iesus\nPatriarkes & prophetis  propheciede bifore\nÞat alle kyns creaturis  schulden knelen & bowen\nAnoon as men nempnedenO.19.16: O alone has nempneden; most B manuscripts have nempned.  þe name of god iesu\nErgo . is no name  to þe name of iesus\nNe noon so nedeful to nempne  bi nyȝt ne bi day\nFor alle derke deuelis . arn  adrad to here it\nAnd synful arn solaced  & saued bi þat name\nAnd ȝe callen hym crist  for what cause telleþ me\nIs crist more of myȝt  & more worþi name\nÞan iesu or iesus  þat al oure ioye come of\nÞou knowest wel quod concience  & þou canstO.19.24: O alone has canst; most B manuscripts have konne. resoun\nÞat kyng . knyȝtO.19.25: O alone transposes knyȝt kyng. . conquerour  may be oo persoone\nTo be called a knyȝt . is fayr  for men schul knele to hym\nAndO.19.27: O alone includes And. to be called a kyngO.19.27: O alone lacks is before fayrer. . fayrer  for he may knyȝtis make\nAnd to be coquerourco[n]querour called  þat comecome[þ] of special grace\nAnd of hardynesse of herte  & of heendnesse boþe\nTo make lordis of laddis  of loond þat he wynneþ\nO.19.31: The number <1>, written in a modern hand and followed by a punctus, appears in the top right margin. And free men foule þralles  þat folewen not hise lawes\nÞe Iues þat weren ientil men  iesu þei dispisedenO.19.32: O alone has dispiseden in place of despised.\nBoþe his lore & his lawe  now arn þei lowe cherlis\nAs wyde as þe werld is  wonyeþ þer noon\nBut vndir tribute & talliage  as tikes & cherlis\nAnd þoo þat bicoomenO.19.36: O alone has bicoomen; most B manuscripts have bicome. cristen  bi counceyl of þe baptisme\nArn fraunkeleyns &O.19.37: OF alone include &. free men  þoruȝ fullyng þat þei tokenO.19.37: O alone has token; all other beta witnesses have toke.\nAnd ientil men wiþ iesu  for iesus was yfullid\nAnd vp-on caluarie on crosse  ycrowned kyng of Iues\nIt bicomeþ to a kyng  to kepe &O.19.40: HmOCot alone lack to before defende. defende\nAnd conquerour of conquest  hise lawes & his large\nAnd so dide iesus þe Iues  he iustifiede & tauȝte hem\nÞe lawe of longeO.19.43: O alone includes longe. lijf  þat laste schal euere\nAnd fende hem fromO.19.44: Only OHm have hem from; most B manuscripts have from alone. foule yuelis  feueres & fluxes\nAndO.19.45: OF alone lack from before feendis. feendis þatO.19.45: O alone lacks in before hem. hem werrenO.19.45: O alone has werren; most B manuscripts have were.  & alO.19.45: O alone includes al. fals beleue\nÞoo was he iesus of Iues  called ientil prophete\nAnd kyng of her kyngdom  & crowne bare of þornes\nAnd þoo conquerede he on crosse  as conquerour noble\nMyȝt no deþ hym fordo  ne adoun brynge\nÞat he no roosO.19.50: HmGO alone have ne roos in place of naroos or aros. & regnede  & rauesschede helle\nAnd þoo was he conquerour called  of quyke & of dede\nFor he ȝaf adam & eue  & oþere moo blisse\nÞat longe hadden leyn bifore  as lucifers cherlis\nAnd siþen he ȝaf largeli  alle hise lele leges\nPlaces in paradice  at her partyng hennes\nHe may wel be called conquerour  & þat is crist to mene\nAc þe cause þat he comeþ þus  wiþ crosse of his passioun \nIs to wissen vs þerwiþ  þat whann þat we been tempted\nÞer-wiþ to fiȝte & fende vs  fro fallyng in-to synne\nAnd se bi his sorwe  þat who loueþ ioye\nTo penaunce & to pouerte  he muste putte hym-selue\nAnd mycheO.19.62: O alone lacks wo before in, and thus lacks the first alliterating stave. in þis werld  willen & suffren\nAc to carpe more of crist  & how he come to þat name\nFeiþli for to speke  his first name was iesus\nÞoo he was born in bethlem  as þe book telleþ\nAnd come to take man-kynde  kyngys & aungelis \nReuerenceden hym fayre  wiþ richesse of erþe\nAungelis out of heuene  coom knelynge & sungen\nGloria in excelsis deoO.19.69: This line is written in the right margin.\nKyngys coomen after  knelyngeO.19.70: Cr23YO alone have the present participle in place of a preterite form. & offreden\nMyrre & myche gold  wiþ-outen mercy askyng\nOr any kyns catel  but knowlechynge hym souereyn\nBoþe of soond & sunneO.19.73: YO alone have & sunne; most B manuscripts have sonne. & sehe  & siþen þei wenten\nInto her kyngnelithO.19.74: O alone has the nonsense form kyngnelith (or kyngnelich?); variants include kingdome kyth (Cr), kyngdomes (G), kyngenelich (C), kyngenlith (Y), kyngelich (C2), kyngriche (B), and kyngene kiþ (WHmLMF).  bi counceyl of aungelis\nAnd þere was þat word fulfild  þe which þou of speke\nOmnia celestia terrestria flectantur in hoc nomine iesuO.19.76: This line is written in the right margin. It is divided after terrestria and a red parasign precedes the second line of text, which appears above the first.\nFor alle þe aungelis of heuene  at his birþe kneledenO.19.77: O alone has kneleden; all other beta witnesses have knelede.\nAnd al þe witt of þe world  was in þoo þre kyngys\nResoun & riȝtwisenesse  & ruþe þei offreden\nWherfor & why  wise men þat tyme\nMaystres & lettered men  magy hem callede\nÞat oo kyng cam wiþ resoun  couered vndir sense\nÞe secounde kyng siþþe  soþeli offrede\nRiȝtwysenesse vndir reed goldO.19.84: A double solidus over each word indicates transposition of original gold reed.  resouns felawe\nGold is likned to lewte  þat laste schal euere\nAnd resoun to riche gold  to riȝt & to truþe\nÞe þriddeO.19.87: O alone lacks kyng before þoo, and thus lacks the first alliterating stave. þoo coom  knelynge to iesu\nAnd presentede hym wiþ pite  apperynge bi myrre\nFor myrre is mercy to mene  & mylde speche of tunge\nÞre yliche honeste þingys  werenO.19.90: O alone has weren; most other B manuscripts have were. offred þus at ones\nÞoruȝ þre kyn kyngys  knelynge to iesu\nAc for alle þeise preciouse presentis  oure lord prince iesus\nWas neiþer kyng ne conquerour  til he gan to waxe\nIn þe manere of a man  & þat bi myche sleyȝt\nAs it bicomeþ a conquerour  to kunne many sleyȝtis\nAnd many whyles & witt  þat wole been a leder\nAnd so dide iesus in hise dayes  who-so hadde tyme to telle it\nSum tyme he suffrede  & sum-tyme he hidde hym\nAnd sum-tyme he fauȝte fast  & fleyȝ oþer-while\nAnd sum-tyme he gaf good  & grauntede hele boþe\nLijf & lym  as hym liste he wrouȝte\nAs kynde is of a conquerour  so comsede iesu\nTil he hadde alle hem  þat he fore bledde\nIn his Iuuentee þis iesus  at þe Iuen feeste\nWater in-to wyn turnede  as holi writ telleþ\nAnd þere bigan god  of his grace do-wel\nFor wyn is likned to lawe  & lijf of holynesse\nAnd lawe lakkede þoo  for men loueden not her enemyes\nAnd crist counceyleþ vs  & commaundeþ boþe\nBoþe to lered & to lewed  to louþye oure enemyes\nSo at þe feest first  as I bifore tolde\nBigan god of his grace  & goodnesse to do wel\nAnd þoo was he cleped & called  not holy crist . but iesu\nA faunt fyn ful of witt  filius marie\nFor bifore his modir marie  made he þat wondre\nÞat sche first & formest  ferme schulde beleue\nÞat he þoruȝ grace was getenO.19.117: O alone has geten; all other beta witnesses have gete.  & no goom ellis\nHe wrouȝte þat bi no witt  but þoruȝ word one\nAfter þe kynde þat he coome of  þere comsede he do wel\nAnd whanne he was waxen more  in his modir absence\nHe made lame to lepe  & ȝaf liȝt to blynde\nAnd fedde wiþ two fisches  & wiþ fyue loues\nSor a-fyngred folk  moo þan fyue þousande\nÞus he counfortede careful  & cauȝte a gretter name\nÞe which was . do-bette  where þat he wente\nFor deefe þoruȝ hise doynges to here  & dombe . speke he made\nAnd alle he helede & halpe  þat hym . of grace askede\nAnd þoo was he called in cuntre  of þe comune peple\nFor þe dedis þat he dide  iesu fili dauid\nFor dauid was douȝtiest  of dedis in hys tyme\nÞe beerdesO.19.131: LO alone have the form beerdes; most B manuscripts have burdes. þat sungen . saul interfecit mille & dauid decem milia\nFor-þi þe cuntre þere iesu coome  callede hym fili dauid\nAnd nempnede hym of nazareth  & no man so worþi\nTo be cayser or kyng  of þe kyngdom of iuda\nNe ouer Iues iustise  as iesus was hem þouȝte\nWher-of cayphas hadde enuye  & oþere of þe Iues\nAnd for to do hym to deþ  day & nyȝt þei casten\nKylleden hym on croswise  at caluarie on fryday\nAnd siþen birieden his body  & beden þat men schuldenO.19.139: O alone has schulden in place of sholde. \nKepe it fro nyȝt-comers  wiþ knyȝtis yarmed\nFor no freendis schulden hym fecche  for prophetis hem tolden\nÞat þat blissid body  of birielis schulde rise\nAnd go in-to galile  & gladen hise apostelis\nAnd his modir marie  þus men bifore demedenO.19.144: O alone has demeden in place of demede.\nÞe knyȝtis þat kepten hym  biknewen it hem-seluen\nÞat aungelis & archaungelis  er þe day sprunge\nCoomen knelynge to þe coors  & sungen christus resurgens\nVerray man bifore hem alle  & forþ wiþ hem he ȝede\nÞe Iues preyeden hem pees  & bisouȝten þe knyȝtis\nTelleO.19.150: O alone lacks the first alliterating stave; most B manuscripts have þe comune. þat þer coomenO.19.150: O alone has coomen in place of cam.  a companye of hise apostelis\nAnd biwicchede hem as þei woken  & awey stoolen it\nAc marie magdalene  mette hym bi þe weye\nGoynge toward galile  in godhed & manhed\nAnd on lyue & lokynge  & sche aloude cryede\nIn iche a companye þere sche coome  christus resurgens\nÞus cam it out . þat crist ouercam  recouerde & lyuede\nSic oportebatO.19.157: O alone has the form oportebat in place of oportet. christum pati & intrare & ceteraO.19.157: This line is written in the right margin.\nFor þat þat wommen witen  may not wel be counceyl\nPeter parceyuede al þis  & pursuede after\nBoþe iames & ion  iesu for to seke\nTadde & ten moo  wiþ thomas of Inde\nAnd as alle þeise wise wyes  weren to-gyderes\nIn an hous al bischette  & her dore yspered\nCrist cam in . al closed  boþe dore & ȝates\nTo Peter & to hise aposteles  & seyde . pax vobis\nAnd toke thomas bi þe hoond  & tauȝte hym to grope\nAnd fele wiþ hise fyngres  his fleschliche herte\nTomas touchede it  & wiþ his tunge seyde\nDeus meus & dominus meusO.19.169: This line is written in the right margin.\nÞou art my lord I beleue  god lord iesu\nÞou deyedest & deþ þoledest  & deme schalt vs alle\nAnd now art lyuynge & lokynge  & laste schalt þouO.19.172: O alone includes þou after schalt, although F includes it before. euere\nCrist carpede þanne  & curteysliche seyde\nThomas for þou trowest þis  & truliche leuestO.19.174: O alone has leuest; all other beta witnesses have bileuest. it\nBlessed mote þou be  & be schalt for euere .\nAnd blessed motenO.19.176: O alone has moten; most B manuscripts have mote. þei alle be  in body & in soule\nÞat neuere schul see me in siȝt  as þou seestO.19.177: O alone has seest; most B manuscripts have doost. nouþe\nAnd leliche beleue al þis  I loue hem & blesse hem\nBeati qui crediderunt & non videruntO.19.179: This line is written in the right margin. A double solidus over each word indicates transposition of original crediderunt and viderunt; evidently noting that transposition of these two words alone would not correct the reading, the corrector wrote non viderunt et crediderunt over the line. The correction is written in a fifteenth-century hand similar to that of the main scribe, perhaps hand 3.\nAnd whanne þis dede was doon  do-best he tauȝte\nAnd ȝaue peers power  & pardoun he grauntede\nTo alle manere men  mercy & forȝyuenesse\nHym myȝt . to assoyle men  ofO.19.183: Cr23O alone have men of; most B manuscripts have of. alle manere synnes\nIn couenaunt þat þei come  & knowleche to paye\nTo peers pardoun þe plowman  redde quod debes\nÞusO.19.186: OF alone lack haþ before peers. peers power  be his pardoun payed\nTo bynde & vnbynde  boþe heer & ellis-where\nAnd assoyle men of alle synnes  saue of dette one\nAnoon after on hyȝ  vp in-to heuene \nHe wente & wonyeþ þere  & wole come at þe laste\nAnd rewarde hym riȝt wel  þat reddit quod debet\nAnd payeþ parfiȝtli  as pure truþe wolde\nAnd what persoone payeþ it not  punyschen he þenkeþ\nAnd demen hym at domes-day  boþe quyk & deed\nÞe goode to þe godhed  & to greet Ioye\nAnd wickede to wonye  in woo wiþ-outen ende\nÞus concience of crist  & ofO.19.197: O alone lacks þe before crosse. crosse carpede\nAnd counceylede me to knele þerto  & þanne cam me þouȝt\nOn Spiritus paraclitus  to peers & to hise felawes\nIn liknesse of a liȝtnyng  he liȝte on hem alle\nAnd made hem kunne & knowe  alle kyns langages\nI wondrede what þat was  & waggede concience\nAnd was a-feerd of þat liȝt  for in feers liknesse \nSpiritus paraclitus  ouer-spradde hem alle\nQuod concience & knelede  þis is cristis messager\nAnd comeþ fro þe greet god  & grace is his name\nKnele now quod concience  & if þou canst . synge\nWelcome hym & worschipe hym  wiþ veni creator spiritus\nÞanne songe I þat soong  & so diden many hundred\nAnd crieden wiþ concience  helpe vs god of grace\nAnd þanne bigan grace to goo  wiþ peers þeO.19.211: O alone includes þe. plowman\nAnd counceylede hym & concience  þe comune to sompne\nFor I wole dele to-day  & dyuyde grace\nTo alle kyn creaturis  þat han her fyue wittis\nTresore to lyue bi  to her lyues eende\nAnd wepne to fiȝte wiþ  whan antecrist ȝow assayleþ\nAnd ȝafO.19.217: O alone lacks ech before man. man a grace  to go wiþ hym-selue\nÞat ydelnesse encombre hym not  enuye ne pride\nDiuisiones graciarum sunt & ceteraO.19.219: This line is written in the right margin.\nSumme he ȝaf witt  wiþ wordis to schewe \nWitt . to wynne her lijflode wiþ  as þe werkO.19.221: O alone has werk; all other beta witnesses have world. askeþ\nAs prechouris & preestis  & prentices of lawesO.19.222: O alone has the plural form.\nÞei leli to lyue  þoruȝO.19.223: O alone has þoruȝ in place of by (a). laboure of tunge\nAnd bi witt to wissen oþere  as grace hem wolde teche\nAnd summe he kennede craft  & kunnyng of siȝt\nWiþ sellyng & biggyng  her bileue to wynne\nAnd summe he lerede to laboure  a lele lijf & trewe\nAnd summe he tauȝte to tilye  to diche & to hegge\nTo wynne wiþ her lijflode  bi lore of his techyng\nAnd summe to dyuyne & dyuyde  noumbres to kenne\nAnd summe to compasse craftili  & colouris to make\nAnd summe to see & summe to seye  what schulde befalle\nBoþe of wel & of woo  telle it er it felle\nAs astronomyens þoruȝ astronomye  onO.19.234: O alone has on in place of and. philosophres wise\nAnd summe to ride & summe to recouere  þat vnriȝtfulli was wonnen\nHe wissede hem to wynne it aȝeyn  þoruȝ wiȝtnesse of handis\nAnd fecche it fro false men  wiþ foluyles lawes\nAnd summe he lerede to lyue  in longynge to be hennys\nIn pouerte & in penaunce  to preye for alle cristene\nAnd alle he lerede to be lele  & iche a craft loue oþer\nAnd forbade hem al debate  þat noon were amonge hem\nÞouȝ summe be clenner þan summe  ȝe seen wel quod grace\nO.19.243: A cross consisting of five dots, one red, with red rays radiating outward, appears in the left margin. It is probably in the main scribal hand. It may have been intended to point to the defectiveness of l. 243.Þat he þat vseþ þe fayrest craft  to þe foulest I couþe haue put hymO.19.243: Kane and Donaldson (193) conjecturally exclude this line on grounds of "prosiness and verbosity" as well as its failure to alliterate.\nLoke þat noon lakke oþer  but loueþ alle as breþeren\nAnd who þat mooste maystries can  be myldest of beryng\nAnd crowne concience kyng  & make craft ȝoure styward\nAnd after craftis counceyl  cloþeþ ȝow & fedeþO.19.247: O alone has fedeþ in place of fede.\nFor I make peers þe plowman  my procuratour & my reue\nAnd registrer to receyue  redde quod debes\nMy prowyour & my plowman  peers schal be on erþe\nAnd for to tilye truþe  a teem schal he haue\nGrace gaue peers a teem  foure grete oxen\nÞat oon was luke . a large beest  & a lowe chered\nAnd mark & matheu þe þridde  myȝti beestis boþe\nAnd ioynede to hem oon Ion  þe moost gentil of alle\nÞe price neet of peers plow  passynge alle oþere\nAnd grace gaf peers  of his goodnesse foure stottes\nAl þat hise oxen eriedemeriede[n]  hemO.19.258: O alone has hem in place of þei. to harewen after\nOon hiȝte austyn  & ambrose an-oþer\nGregori þe greet clerk  & ierom þe goode\nÞeise foure . þe feiþ to teche  folewen peers teeme\nAnd hareweden in an hand-whyle  al holy scripture\nWiþ two harewes þat þei hadden  an oold & a newe\nVetus testamentum & nouumO.19.264: This line is written in the right margin.\nAnd grace gaf greynes  þe cardynales vertues\nAnd sewe it in mannes soule  & siþen tolde her names\nquattuor virtutes cardinalesO.19.267: This rubric appears as two lines, with each word begun below and continued above, an arrangement not seen elsewhere in the manuscript.\nSpiritus prudencie  þe first seed hiȝte\nAnd who-so eete þat  ymagyne he schulde\nO.19.270: A cross composed of dots with a flourish at the bottom, probably in the main scribal hand, appears in the left margin.Or he dide any dede  deuyse wel þe eende\nAnd lernede men a ladel to bigge  wiþ a longe stele\nToO.19.272: O alone has To; most B manuscripts have That. caste for to kepe a crokke  to saue þe fatte aboue\nþe secound seed\nO.19.271: The top right corner of the box is touched in red; the bottom of the box has been lost to cropping. O here lacks one leaf, encompassing Kane and Donaldson's ll. 281-358.\nO.19.272: In the center top margin of this page, on a level with the quire number, one leaf missing is written in a modern hand.To goo ageyn pride  but grace were wiþ vs\nÞanne cam kynde witt  concience to teche\nAnd criede & comaundede  alle cristen peple\nFor to deluen & dichenO.19.275: O alone has dichen; variants include dyke (HmBF), digge (Cr), and dych (WGYC2CLM).  depe aboute vnite\nÞat holi chirche stode in vnite  as it a pile were\nConcience comaundede þoo  alle Cristen to delue\nAnd make a myche moot  þat myȝte been a strenkþe\nTo helpe holi chirche  & hem þat it kepen\nÞanne alle kyn cristene  saue comune wommen\nRepenteden & refuseden  synne . saue þei one\nAnd false men flatereris  vsureris & þeues\nLyeris & questmongers  þat weren forsworen oftenO.19.283: O alone has often in place of ofte.\nWytyngli & wilfulli  wiþ þe false helden\nAnd for siluer werenO.19.285: O alone has weren; all other beta witnesses have were. forsworen  soþeli þei wisten it\nÞer nas no cristen creature  þat kynde witt hadde\nSaue schrewes  &O.19.287: GO alone have &; most B manuscripts have one. swiche as I spake of\nÞat he ne halpe a quantite  holynesse to waxe\nSumme þoruȝ bedis biddynge & summe þoruȝ pilgrimage\nAnd oþere pryue penaunce  & summe þoruȝ pens delyng\nAnd þanne wellede water  for wikkide werkis\nEgrelich rennynge  out of mennys yen .\nClennesse of þe comune  & clerkis clene lyuyng\nMade vnite holi chirche  in holynesse to stonde\nI care not quod concience  ifO.19.295: O alone has if in place of þouȝ. pride come nouþe\nÞe lord of lust schal be lettid  al þis lente I hope\nComeþ quod concience  icheO.19.297: O alone has iche; most B manuscripts have ye. cristen & dyneþ\nÞat han labourid lelli  al þis lenten tyme\nHeer is breed yblessed  & goddis body þer-vndir\nGrace þoruȝ goddis word  gaaf peers power \nMyȝtis to maken it  & men to ete it after\nIn help of her hele  onys in a moneþe\nOr as ofte as þei hadden nede  þoo þatO.19.303: O alone lacks some variant of hadde before ypayed. ypayed \nHow quod al þe comune  þou counceylest vs to ȝelde\nAl þat we owen any wyȝt  er we go to housel\nÞat is my counceyl quod concience  & cardynale vertues\nThat iche man forȝyue oþer  & þat wole þe pater-noster\nEt dimitte nobis debita nostraO.19.309: YOF alone lack & cetera at the end of this line.O.19.309: This line is written in the right margin.\nAnd so to been assoylid  & siþen to be houseledO.19.310: A poorly formed second <e> in houseled prompted the scribe to rewrite the letter above the line.\nȜhe . baw quod a brewer  I wole not be ruled \nBi iesu for al ȝoure ianglyng  wiþ spiritus IusticieO.19.312: Traces of a quire signature, almost entirely lost to cropping, appear at the bottom of this leaf.\nNe after concience bi crist  while I can selle \nBoþe dregges & draf  & drawe atO.19.314: O alone has at; most B manuscripts have it at. oon hole \nÞikke ale & þinne ale  for þat is my kynde\nAnd not hakke after holynesse  holde þi tunge concience\nOf spiritus iusticie  þou spekest myche on ydel\nCaytijf quod concience  cursed wrecche\nVn-blessid art þou brewer  but if þee god helpe\nBut þou lyue bi lore  of spiritus iusticie \nÞe cheef seed þat peers sewe  ysaued worþest þouO.19.322: OG alone have worþest þou; most B manuscripts have worstow. neuere\nBut concience þe comune seedO.19.322: O alone has comune seed; most B manuscripts have comune fede.  & cardynal vertuesO.19.322: A caret/punctus appears in the extreme left margin, signaling deletion. In view of the fact that the reading seed is found in GO alone, perhaps the intention was to delete it.\nLeue it wel þei been lost  boþe lijf & soule\nÞanne is many a man lost  quod a lewed vicorie\nI am a curatour of holi kirke  & cam neuere in my tyme \nMan . to me þat me couþe telle  of cardynal vertues\nOr þat countede concience  at a cokkes fedþer or an hennys\nI knewe neuere cardynal  þat he ne cam fro þe pope\nAnd we clerkis whanne þei comen  for her comunes payen\nFor her pelure & her palfreys mete  & pilouris þat hem folewen\nÞe comune clamat cotidie  icheO.19.331: GOF alone lack a word between iche and man; most B manuscripts have a. man to oþer\nÞe cuntre is þe curseder  þat cardynalis comen Inne\nAnd þere þei liggen & lengenO.19.333: O alone has lengen; all other beta witnesses have lenge.  moost leccherie þere regneþ\nFor-þi quod þis vicorie  bi verrey god I wolde \nÞat no cardynal coome  among þe comune peple\nBut in her owneO.19.336: O alone has her owne in place of hir. holynesse  holdeO.19.336: O alone has holde; variants include holden (YHmLM), & þere holde (F), helidem (BmBo), holidem (Cot), and helden (WCrGYC2R). hem stille at homeO.19.336: O alone includes at home.\nAt aviounavi[n]oun among þe Iues  cum sancto sanctus eris & cetera\nOr in rome as her rule wole  þe relikes to kepe\nAnd þou concience in kyngys court  & schuldest neuere come þennys\nAnd grace þat þou gredist so  of gyour of alle clerkis\nAnd peers wiþ his newe plow  & eke wiþ his olde\nEmperour of al þe world  þat alle men weren cristene\nImparfiȝt is þe pope . þat al  þe peple schulde helpe\nAnd sendiþ hem þat sleeþ swiche  as he schulde saue\nAnd wel worþ peers þe plowman  þat pursueþ god in doynge\nQui pluit super iustos & iniustos at ones\nAnd sente þe sonne to saue  a cursed mannes tilþe\nAs briȝt as to þe best man  & to þe best womman\nRiȝt so peers þe plowman  peyneþ hym to tilye\nAs wel for a wastour  & wenches of þe stues\nAs for hym-self & hise seruauntis  saue he is first serued\nAnd trauayliþ & tilieþ  for a traytour also sore\nAs for a trewe tidy man  alle tymes yliche\nAnd worschipid be he þat wrouȝte al  boþe good & ille\nAnd suffreþ þat synful be  til sum-tyme þat þei repente\nAnd god amende þe pope  þat pileþ holi chirche\nAnd cleymeþ bifore þe kyng  to beO.19.357: O alone lacks a word between be and ouer; most B manuscripts have kepere. ouer cristene\nAnd counteþ atO.19.358: O alone includes at. nouȝt þouȝ cristene  be killed & robbed\nAnd fynt folk to fiȝte  & cristen blood to spille\nAȝen þe olde lawe & newe lawe  as luke þerof witnesseþ\nNon occides & cetera Michi vindictam & ceteraO.19.361: This line is written in the right margin.\nIt semeþ bi so hym-seluenO.19.362: OC2 alone have hym-seluen in place of hymself.  hadde his owneO.19.362: OF alone include owne. wille\nÞat he ne reccheþ riȝt nouȝt  of al þe toþerO.19.363: O alone includes toþer. remenaunt\nAnd crist of his curteysie  þe cardynalis saue\nAnd turne her witt to wisdom  & to wele of soule\nFor þe comune quod þis curatour  counten ful litil \nÞe counceyl of concience  or cardynal vertues\nBut if þei seenO.19.368: O alone has seen; variants include sowne (F), sowe (L), seiȝe (WHm), seiȝ (C2C), seie (BM), see (CrG), and sight (Y). as bi siȝt  sumwhat to wynnyng\nOf gyle ne of gabbyng  gyuenO.19.369: O alone has gyuen; most other B manuscripts have gyue. þei neuere tale\nFor spiritus prudencie  among þe peple . is gyle\nAnd alle þe fayre vertues  as vices þei semen\nIche man sutileþ a sleyȝt  synne for to hyde\nAnd coloureþ it wiþ a cunnyng  & a clene lyuyng\nÞanne lowȝ þer a lord  & bi þis liȝt seyde\nI holde it riȝt & resoun  of my reue to take \nAl þat myn auditour  or ellis my styward \nCounceyliþ me bi her acounte  & my clerkis wrytyng\nWiþ spiritus intellectus  to seke þe reues rollis\nAnd wiþ spiritus fortitudinis  fecchen it I wole\nAndO.19.380: O alone lacks þanne before cam. cam þer a kyng  & bi his crowne seyde\nI am kyng wiþ crowne  þe comune to rule\nAnd holy chirche & clergye  fro cursede menO.19.382: OF alone lack to before defende. defende\nAnd if me lakkiþ to lyue bi  þe lawe wole I take it \nÞere I may hastlokestO.19.384: OCotLM alone have the form hastlokest; variants include hastlyest (C), hastlyere (F), hastylyche (G), moost hastely (Cr), and hastilokest (WHmYC2BmBo). it haue  for I am hed of lawe\nFor ȝe been but membris  & I abouen alle\nAnd siþen I am ȝoure alþer hed  I am ȝoure alþerO.19.386: OF alone have the form alþer; most B manuscripts have aller. hele\nAnd holi chirches cheef help  & cheftayn of þe comune\nAnd what þatO.19.389: O alone includes þat. I take of ȝow two  I take it at þe techyng \nOf spiritus iusticie  for I iugge ȝow alle\nSo I may boldli be houseled  for I borwe neuere\nNe craue of my comune  but as my kynde askeþ\nO.19.391: A design of wavy vertical lines filled in with ink, about four lines in length, appears in the extreme bottom right margin above the quire signature.\nIn condicioun quod concience  þat þou kunne defende\nAnd rule þi rewme bi resoun  riȝt wel & in truþe\nDe potestate regis .\nTake þou may in resoun  as þe lawe askeþ\nOmnia tua sunt ad defendendum set non ad deprehendandumO.19.395: This line is written in the right margin. It is divided after defendendum and a red parasign precedes the second line of text, which appears above the first.\nÞe vicorieO.19.396: O alone has the form vicorie in place of viker. hadde fer hoom  & fayre toke his leue\nAnd I awakenede þer-wiþ  & wrouȝteO.19.397: Cr3OBoCot alone have wrought; most B manuscripts have wroot. as me mette


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l. grád, and add In grádum in gradibus, Ps. Srt. 47, 4. [Compare Hml. Th. ii. 512, 11 with :-- Martinus stáh tó ánre úpflóra; þá wǽron þǽre hlǽddre stapas áléfede ... ꝥ hé feól ádúne, Hml. S. 31, 601.] [O. H. Ger. grád.] v. rǽding-grád.\nToller, T. Northcote, and Joseph Bosworth. "grad." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 483.\ngrad es; m. [Lat. gradus] A GRADE, step, order, degree, rank; gradus, ordo Seofon stapas sindon cirielícra grada and háligra háda seven are the degrees of ecclesiastical ranks, L. E. B. 1; Th. ii. 240, 2. Blód com uppon þám gradan and of þám gradan on þa flóre blood came upon the steps and from the steps on the floor, Chr. 1083; Erl. 217, 28. Æt sumum sǽle ætslád se hálga wer on ðám heálícum gr


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AddMenn beóð geworhte wólíce him betwýnan, swá ꝥ se fæder winð wið his ágenne sunu, and bróðor wið óþerne, Hml. S. 13, 295.\nToller, T. Northcote, and Joseph Bosworth. "wóhlíce." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 749.\nwóhlíce adv. Wrongly, unjustly, perversely, wickedly Gif hié on ǽnigum ðǽle wólíce libban heora líf. Blickl. Homl. 109, 19. Ða ðe ǽwbryce ne wyrceaþ wólíce (wóhlice, v. l. ) and sceamlíce, Homl. Ass. 19, 140: 29, 127. Médsceattas áwendaþ wólíce ða rihtan dómas, Ælfc. T. Grn. 20, 32 : Basil admn. 9; Norm. 52, 20. Seó lagu lahlíce gewítnode ða ðe wólíce singodon, L. Ælfc. P. 8; Th. ii.


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Sumo wrestler | Article about sumo wrestler by The Free Dictionary\nDictionary, Encyclopedia and Thesaurus - The Free Dictionary 11,578,241,026 visitors served\nIt is noteworthy that this study was able to identify that a certain weight of a Sumo wrestler at a point in his career can show affects on his death, in spite of weight being a fluctuating variable.\nTOKYO - Fired Russian sumo wrestler Wakanoho has said in a document submitted to a court that his claim in a magazine article that he was forced to accept bribes to lose matches ''was a lie,'' a lawyer representing him said Thursday.\nThere was only one thing I wanted to do -- a sumo wrestler," he said.\nOrganiser Paul Beckerson said the competitors divided into two groups, those who really want to fly, and charity fundraisers such as Paul Fessi, 48, from Bretford, near Rugby, who dressed as a sumo wrestler in aid of Diabetes UK.\nBRITAIN: CHOCKS AWAY! SUMO BIRDMAN TAKES FLIGHT\nEnter Mondo Caine, a witch doctor who looks like a Sumo wrestler with a mohawk.\nWe met Britain's only female sumo wrestler, an oversize dance instructor who barges her way onto nightclub podiums and an Essex wife who feels she's mastered the art of being big and sexy.\nRachel on the telly: A big waste of time\nTo claim her meal, she has to perform several parkour stunts, combat a sumo wrestler, and armor herself with a samurai suit.\nWATCH: 'Intense' ramen ad features Japanese classic action stunts


Category talk:Episcopal bishops of Iowa - Wikipedia, the free encyclopedia\nCategory talk:Episcopal bishops of Iowa\nCategory:Episcopal bishops of Iowa is part of WikiProject Anglicanism, an attempt to better organize information in articles related to Anglicanism and the Anglican Communion. If you would like to participate, you can edit the article attached to this page, or visit the project page, where you can join the project and/or contribute to the discussion.\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Category_talk:Episcopal_bishops_of_Iowa&oldid=608420708"\tCategories: Category-Class Anglicanism articlesNA-importance Anglicanism articlesCategory-Class Christianity articlesNA-Class Iowa articlesNA-importance Iowa articles\tNavigation menu


I. add: 1. to read over to another Nú for feáwum dagum wé oferrǽdon þis godspel ætforan eów, Hml. Th. i. 104, 31. Æfter syx mónþa embrine sí oforrǽd (relegatur) him regol, R. Ben. I. 96, 16. 2. to read over to oneself, peruse Gif hwilc gelǽred man þás race oferrǽde oððe rǽdan gehýre, Hml. Th. ii. 460, 5. Seó bóc is on Englisc áwend, on ðǽre mæg gehwá be ðison genihtsumlíce gehýran, sé ðe hí oferrǽdan wile, 358, 31. [v. N. E. D. over-read.]\nToller, T. Northcote, and Joseph Bosworth. "ofer-rǽdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 66.\nofer-rǽdan I. to read over or through: — Ic oferrǽde perlego, Ælfc. Gr. 28, 6; Som. 32, 15. Oferrǽdan perlegere, Hpt. Gl. 439, 4: Homl. Th. i. 166, 7. Ðá heó ða gewrita oferrǽd hæfde, Ap. Th. 20, 20: 21, 12. II. to consider: — Oferrǽdan ł hycgean coniici, Hpt. Gl. 439, 4: Homl. Th. i. 166, 7. Ðá heó ða gewrita oferrǽ hæfde, Ap. Th. 20, 20: 21, 12 II. to consider


streówian; p. ode: stréwian; p. ede To straw, strew Ic strewige (streáwige, streówige) sterno, Ælfc. Gr. 28, l; Zup. 165, 9. Wé streówiaþ (strewiaþ) axan uppan úre heáfda, Homl. Skt. i. 12, 38. Streáwiaþ evernenent (sternerent ? ), Wrt. Voc. ii. 144, 30. Mid ðǽm hé strewede ðone weg, Past. 16; Swt. 103, 13. Sume of ðám treówum heówon and streówodon (streówedon, MS. A. : strewedon, MS. B. ) on ðone weg, Mk. Skt. 11, 8. Strewodun (streówedon, MS. A.), Mt. Kmbl. 21, 8. Streówodan, Blickl. Homl. 71, 8, 9. Ða hǽþenan byrnende gléda streáwodon, Homl. Skt. i. 23, 35. Hé hét streówian geond ða flor fela byrnende gléda, 8, 168. [Orm. strawwenn: Chauc. strawe: Prompt. Parv. strowin: Goth. straujan; p. strawida: O. Frs. strewa: O. Sax. stróedun, streidun, p. pl. . O. L. Ger. streidin sternerent: O. H. Ger. strewen, strouwen : Icel. strá.] v. be-, ge-streawian, -streówian j strégan.\nBosworth, Joseph. "streáwian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 927.\nstreáwian Add:v. under-streówod.


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