Bosworth/Toller, page b0820\nThis is page 820 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\n820 SCEACDÓM -- SCEADU.\nmynstre sceacan nolde he promised that he would not leave the monastery in a hurry again, Homl. Th. ii. 176, 28. Hwí woldest ðú sceacan bútan mínre gewitnisse cur ignorante me fugere voluistil? Gen. 31, 27. Deófol ongon on fleám sceacan, Exon. Th. 280, 17; Jul. 630; Judth. Thw. 25, 34; Jud. 292. Hí gewiton in forwyrd sceacan they hurried to perdition, Andr. Kmbl. 3187; An. 1596. On gerúm sceacan, Exon. Th. 401, 20; Rä. 21, 14. On lyft scacan, fleógan ofer foldan, Cd. Th. 280, 32; Sat. 263; Beo. Th. 3610; B. 1803. [Nes þer nan biscop þ-bar; forð on his wæi ne scoc, na munec ne nan abbed þ-bar; he an his wæi ne rad, Laym. 13246.] (2) of material things, to move quickly, to be flung, be displaced by shaking :-- Hwílum hára scóc forst of feaxe at times the hoar frost was thrown from my hair, Exon. 498, 26; Rä. 88, 7. Stræ-acute;la storm, strengum gebæ-acute;ded, scóc ofer scyldweall, Beo. Th. 6227; B. 3118. (3) of immaterial things (time, life, thought, etc.), to pass, proceed, depart :-- Ðonne mín sceaceþ líf of líce when my life takes flight from the flesh, Beo. Th. 5478; B. 2742; Exon. Th. 327, 4; Wíd. 141. Swæ-acute; giémeleáslíce oft sceacaþ úre geþohtas from ús ðæt wé his furðum ne gefrédaþ curae vitae ex sensu negligenti quasi nobis non sentientibus procedunt, Past. 18, 7; Swt. 138, 20. Seó tíd gewát sceacan time passed on. Cd. Th. 9, 2; Gen. 135. Is nú worn wintra sceacen, Elen. Kmbl. 1263; El. 633. Ðá wæs dæg sceacen, Beo. Th. 4602; B. 2306, 5448; B. 2727. Ðá wæs winter scacen, 2277; B. 1136. Wæs hira blæ-acute;d scacen their glory had departed, 2253; B. 1124. Biþ se wén scæcen, Exon. Th. 50, 23; Cri. 805. Biþ his líf scæcen, 329, 25; Vy. 39. Biþ týr scecen, 447, 27; Dóm. 45. III. to shake (trans.) :-- Ic sceace (scace, scæce) concutio, Ælfc. Gr. 28, 4; Zup. 169, 7. Gúðweard gumena wælhlencan sceóc, Cd. Th. 188, 31; Exod. 176. Sceacas (scæcas, Rush.) ðæt asca of fótum iúrum excubite te pulverem de pedibus vestris, Mk. Skt. Lind. 6, 11. Wæs sceacen vibratur, Germ. 401, 47. IV. to weave (cf. bregdan) :-- Scecen wé plumemus (cf. windan plumemus, 83, 78; plumarium opus dicitur quod ad modum plumarum texitur, Du Cange), Wrt. Voc. ii. 66, 80. [O. Sax. skakan to depart; ellior skók he died: cf. O. H. Ger. untscachondes flutivagi, Grff. vi. 412: Icel. skaka to shake (trans.).] v. á-, of-, on-, óþ-, tó-sceacan.\nsceacdóm (P)UNCERTAIN, es; m. Flight, hurried departure :-- Nolde ná Iacob cýðan his scæcdóm (sæcdóm, Thw.) his sweore noluit Jacob confiteri socero suo, quod fugeret, Gen. 31, 20. v. preceding word.\nsceacel, es; m. I. a shackle :-- Sceacul vel bend columbar, Wrt. Voc. i. 16, 44. II. the word also glosses plectrum :-- Scecele oððe slegele scecen wé plectra plumemus, ii. 66, 78-80. Sceacelas plectra, 89, 10. [Prompt. Parv. schakkyl numella. Ancren schulen ine so wide scheakeles pleien ine hevuene . . . Þet tet bodi schal beon hwar so euer þe gost wule in one hondhwule, A. R. 94, 25. O. Du. schakel the link or ring of a chain: Icel. skökull the pole of a carriage: Swed. skakel the loose shaft of a carriage: Dan. skagle a trace for a carriage.] v. sweor-sceacel; sceacan.\nsceácere, es; m. A robber :-- Þeáf and sceácere fur et latro, Jn. Skt. Lind. 10, 1. Þeáfas and sceácaras fures et latrones, Mt. Kmbl. p. 8, I. Mið sceácerum (sceácrum, Rush.) i UNCERTAIN mið sétnern UNCERTAIN cum seditiosis, Mk. Skt. Lind. 15, 7. [O. H. Ger. scáhháre latro; scáh latrocinium, praeda: O. Frs. skák booty; skéka to rob: Du. schaak abduction.] v. next word.\nsceácerian. v. tó-sceácerian.\nsceacga, an; m. The hair of the head; cf. shaggy :-- Feax, sceacga coma, Wrt. Voc. ii. 22, 56. [Cf. Icel. skegg the beard: Dan. skæg: Swed. skägg.] v. next word.\nsceacged; adj. Having hair on the head, shagged :-- Sceacgede comosus, Wrt. Voc. ii. 22, 71. Sceagode, 132, 7. [Cf. Icel. skeggjaðr bearded.] v. preceding word.\nsceac-líne, sceacness, sceacul. v. sceát-líne, on-sceacness, sceacel.\nscead, es; m. ? :-- Siblingchyrst and Trowincsceadas and Rocisfald, Cod. Dip. Kmbl. iii. 123, 8.\nscead, scæd, scad, sced, es; n. Shade; fig. shelter, protection :-- Æfter sceades sciman, Salm. Kmbl. 233; Sal. 116. Scedes, Cd. Th. 271, 15; Sat. 106. On sceade (scade, MS. B.) áhón. Lchdm. i. 284, 21. On ðam sceade his geteldes in abscondito tabernaculi sui, Ps. Th. 26, 6. Manna bearn hopiaþ tó ðæm sceade ðínra fiðera filii hominum in protectione alarum tuarum sperabunt, 35, 8. Ðonne on sceade weaxeþ, Exon. Th. 214, 5; Ph. 234. Hé in scade weardaþ, on wudubearwe, wéste stówe, 209, 10; Ph. 168. Ðæt gé mec mid searocræftum under scæd scúfan mótan, 142, 20; Gú. 647. Sceadu beóþ bidyrned, ðæ-acute;r se leóhta beám leódum byrhteþ, 67, 16; Cri. 1089. Sceadu sweðerodon, Andr. Kmbl. 1672; An. 838. Sceado (sceaðo, MS.), Cd. Th. 184, 27; Exod. 113. Scadu, Exon. Th. 179, 16; Gú. 1262. Deorc deáþes sceadu dreógan, 8, 15; Cri. 118. Sunne ofer sceadu scíneþ, 212, 14; Ph. 210. Under sceadu bregdan to kill, Beo. Th. 1419; B. 707. Dæg æ-acute;resta geseah deorc sceado sweart swiðrian, Cd. Th. 8, 33; Gen. 133. v. leáf-scead, sceadu.\nsceád, scád, es; n. Shed (in water-shed), a division, distinction, reason, reckoning :-- Ðú scealt gyldan scád wordum thou shalt give an account (of thine actions) in words, Dóm. L. 73. [Haueð wit and schad bituhhe god and uuel, O. E. Homl. i. 255, 30. Snæd and skill, Orm. 5534. Niss bitwenen &yogh;utmc UNCERTAIN and hemm nan snæd i manness kinde, 6229, Schead ba of god and of uvel, Kath. 240. O. L. Ger. scéth discrimen: O. H. Ger. sceit discissio.] v. ge-, tó-, unge-sceád.\nsceáda (sceáde; f. (?)), an; m. The top of the head, parting of the hair :-- Hé tófylleþ feaxes scádan conquassabit verticem capilli, Ps. Th. 67, 21. [Crulle was his heer, and as the gold it schon . . . Ful streyt and evene lay his joly schood. Miller's Tale, 130. The nayl y-dryven in the schode a-nyght. Knight's Tale, 1149. v. Halliwell's Dict. shed, and E. D. S. Pub. Lincolnshire, shed the parting of the hair. Cf. Prompt. Parv. schodynge of the heede discrimen: O. L. Ger. scéthlo, sceithlo vertex (capilli): O. H. Ger. sceitila vertex; fahs-sceitila cervix capilli.] v. preceding word.\nsceada. v. niht-scada.\nsceádan, scádan; p. scéd, sceád (v. tó-sceádan); pp. sceáden. I. trans. (1) to separate, divide, make a line of separation between :-- Eádmund Myrce geeode swá Dor scádeþ, hwítan wylles geat and Humbra eá bráda brimstreám Edmund conquered Mercia, which Dor, Whitewell's gate, the river Humber, the broad estuary, divides (from Northumbria), Chr. 942; Erl. 116, 9. From Egypta éðelmearce swá Nilus sceádeþ, Cd. Th. 133, 10; Gen. 2208. Ðonne sceádene beóþ ða synfullan and ða sóðfæstan on ðam mæ-acute;ran dæge, Exon. Th. 375, 33; Seel. 147. (2) to distinguish, decide :-- Scádeþ discriminet, Wrt. Voc. ii. 27, 20. Scádet, 93, 34. Ðonne biþ gæ-acute;sta dóm sceáden swá hí geworhtun æ-acute;r then shall the spirits' doom be decided, according to their deserts, Exon. Th. 76, 2; Cri. 1233. Sceáden mæ-acute;l the appointed time (?), Beo. Th. 3882; B. 1939. (3) to scatter, shed :-- Nim beolonan sæ-acute;d sceád on gléda take seed of henbane, scatter it on gledes. Lchdm. ii 38, 1: 52, 2. Sceád (scád, MS. B.), i. 82, 7. Gníd tógædere and scád on, ii. 134, 3. Ðæt mela biþ gód on tó sceádenne, 94, 3. [See also the compounds (omitted in their proper places) :-- Besceád, 54, 21. Ofersceáde, 182, 2.] Tó scédende blód ad effundendum sanguinem, Ps. Spl. T. 13, 6. II. intrans. (1) to separate, divide, part :-- Tigelum sceádeþ hróstbeáges hróf (róf, MS.) the woodwork of the roof parts from the tiles. Exon. Th. 477, 29; Ruin. 31. Ðonne dæg and niht scáde when, day and night separate (at morning twilight), Lchdm. ii. 116, 19. Ðonne dæg and niht furþum scáde, 346, 14: 356, 6: iii. 6, 7. Ðonne dæg scáde and niht, ii. 138, 16. (2) to be distinguished, to differ :-- Scádaþ discrepent, Wrt. Voc. ii. 27, 1: 88, 39. (3) to scatter, shed :-- Ðonne sceádaþ ða wyrmas on ðæt wæter, Lchdm. ii. 38, 4. [He shodeð þe gode fro þe iuele, O. E. Homl. ii. 67, 24. Eiðer of þisse teres schedde þe apostel, i. 157, 33. Þe halwe men schedden teres, 157, 15. Redde blod scede (sadde, 2nd MS ), Laym. 5187. He shadde him fra menn, Orm. 3200. Shædenn hemm fra Criste, 1209. Tobrekeð hore uetles and schedeð hore clennesse, A. R. 166, 7. His blode þet he shedde for us, 312, 19. Scheaden þet chef urom þe clene cornes, 270, 27. Blod isched, 402, 21. So wurð ligt fro ðisternesse o sunder sad, Gen. and Ex. 58. On sunder shad, 148. Goth. skaidan to divide, separate: O. Sax. skédan, skéthan trans, and intrans.)ERROR to separate: O. L. Ger. scéthan, sceithan: O. Frs. skéda, skétha to separate, to decide: O. H. Ger. sceidan separare, segregare, discernere, distinguere, discriminare, judicare.] v. á-, for-, ge-, tó- (be-, ofer-, v. I. 3 above) sceádan.\nsceadd a shad :-- Ic geann Ælfhelme and Wulfáge ðæra landa betwux Ribbel and Mærse and on Wirhalum . . . on ðæt gerád ðonne sceaddgenge sý ðæt heora æ-acute;gðer sylle .iii. þúsend sceadda intó ðære stówe æt Byrtúne I grant to Ælfhelm and Wulfeah the lands between the Ribble and the Mersey, and in Wirral . . . on the condition that, when shad are in season, each of them give .iii. thousand shad to the convent at Burton, Chart. Th. 544, 21-31.\nsceadd-genge; adj. Seasonable for shad. v. preceding word.\nsceádend. v. tó-sceádend.\nsceáde-sealf, e; f. A salve that may be shed on a place (? v. sceádan, I. 3), a medicinal powder :-- Sceádesealf tó eágum, Lchdm. ii. 300, 6. Wyrc góde dríge scádesealfe: nim gebærned sealt and piper and hwíte&dash-uncertain;wudu, gegníd tó duste ásift þurh cláð, dó lytlum on, 308, 22.\nsceadiht; adj. Shady :-- Of munte scedehtum de monte umbroso, Ps. Surt. ii. p. 189, 16.\nsceádlíce; adv. Reasonably, rationally :-- Gif hé gesceádlíce (sceádelice, Wells Frag.) mid eáðmódnesse and mid sóþre lufe hwilcu þing on mynstre tæ-acute;le si qua rationabiliter et cum humilitate caritatis reprehenderit, R. Ben. 109, 8. v. ge-, un-sceádlíce.\nsceadu; gen. sceaduwe, sceadwe, sceade; f. Shadow, shade :-- Sceadu umbra, Wrt. Voc. i. 77, 8. I. a shadow (cast by an object) :-- Seó sceadu byþ tó underne seofon and twentigoþan healfes fótes the shadow (of the dial-gnomon) will be twenty-six and a half foot long at nine o'clock (on Christmas day), Lchdm. iii. 218, 4 (and often on this and following pages). Nis ðeós woruldlíce niht nán þing búton ðære eorþan sceadu betweox ðære sunnan and mankynne . . . Seó sceadu ástíhþ up óþ ðæt heó becymþ tó ðære lyfte ufeweardan, and ðonne beyrnþ se móna hwíltídum, ðonne hé full byþ, on ðære sceade ufeweardre and fággeteþ oððe mid ealle ásweartaþ, 240, 18-24. On India lande wendaþ heora scada (sceada, MSS. R. P.) on sumera súðweard and on wintra norðweard. Eft on Alexandria on dam sumerlícan sunn-


; III 1. add Þone áð mon gelǽdde ymb xxx næhta, Cht. Th. 71, 7.\nToller, T. Northcote, and Joseph Bosworth. "ge-lǽdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 766.\nge-lǽdan -lédan; part. -lǽdende; he -lǽdeþ, -lǽdt, -lǽt, pl. -lǽdaþ; p. ic, he -lǽdde, ðú -lǽddest, pl. -lǽddon; impert. -lǽd, pl. -lǽdaþ; subj. pres. -lǽðe, pl. -lǽden; pp. -lǽded, -lǽdd, -lǽd To lead, conduct, bear, bring, derive, bring out, bring forth, produce, bring up; dūcĕre, dedūcĕre, ăgĕre, indūcĕre, deferre, perferre, derīvāre, edūcĕre, prodūcĕre, edŭcāre He wile folc gelǽdan in dreáma dreám he will lead the people into joy of joys, Exon.


W.9 – PPEA\n<div1>fol. 47r (cont.)I</div1>\n<head><hi><hi><foreign><hi>Passus <orig>.ix<expan>us</expan>.</orig><reg>nonus</reg> de visione vt sup<expan>ra</expan> & p<expan>ri</expan>m<expan>us</expan> de</hi></foreign> <hi>Dobet</hi></hi></hi></head>\n<l> <hi><hi>S</hi></hi>Ire dowel dwelleþ quod wit . noȝt a day hennes</l>\n<l> In a Castel þat kynde made . of foure kynnes þynges</l>\n<l> Of erþe and of Eyr is it maad . medled togideres</l>\n<l> Wiþ wynd and wiþ water . witterly enioyned</l>\n<l> Kynde haþ closed þ<expan>er</expan><seg>-</seg>Inne . craftily wiþ<seg>-</seg>alle</l>\n<l> A lemman þat he loueþ . lik to hym<seg>-</seg>selue</l>\n<l> <hi><foreign><hi><hi>A</hi>nima</hi></foreign></hi> she hatte . ac enuye hir hateþ</l>\n<l> A proud prikere of Fraunce . <hi><foreign><hi>Princeps huius mundi</hi></foreign></hi></l>\n<l> And wolde wynne hire awey . wiþ wiles and he myȝte</l>\n<l> <hi>¶</hi> Ac kynde knoweþ þis wel . and kepeþ hire þe bettre</l>\n<l> And dooþ hire wiþ sire dowel . is duc of þise Marches</l>\n<l> <hi>¶</hi> Dobet is hire damyselle . Sire doweles douȝter</l>\n<l> To seruen þis lady leelly . boþe late and raþe</l>\n<l> <hi>¶</hi> Do<seg>-</seg>best is aboue boþe . a Bisshopes peere</l>\n<l> That he bit<note>W.9.15: The curved tick over the <i> of <hi>bit</hi> resembles an <o>.</note> moot be do . he ruleþ hem alle</l>\n<l> <hi><foreign><hi>Anima</hi></foreign></hi> . þat lady . is lad by his leryng</l>\n<l> Ac þe Constable of þat Castel . þat kepeþ al þe wacche</l>\n<l> Is a wis knyȝt wiþ<seg>-</seg>alle . sire Inwit he hatte</l>\n<l> And haþ fyue faire sones . bi his firste wyue</l>\n<l> Sire Sewel and Seywel . and here wel þe hende</l>\n<l> Sire werch wel wiþ þyn hand . a wiȝt man of strengþe</l>\n<l> And sire Godefray Gowel . grete lordes for<seg>-</seg>soþe</l>\n<l> Thise fyue ben set . to kepe<note>W.9.23: W alone reads <hi>kepe</hi>; other <hi>B</hi> manuscripts have <hi>saue</hi>.</note> þis lady <hi><foreign><hi>anima</hi></foreign></hi></l>\n<l> Til kynde come or sende . to sauen hire for euere</l>\n<l> <hi>W</hi>hat kynnes þyng is kynde quod I . kanstow me telle</l>\n<l> <hi>¶</hi> Kynde quod wit is a creatour . of alle kynnes þynges</l>\n<l> Fader and formour . of al þ<expan>a</expan>t euere was maked</l>\n<l> And þat is þe grete god . þat gynnyng hadde neu<expan>er</expan>e</l>\n<l> Lord of lif and of liȝt . of lisse and of peyne</l>\n<l> Aungeles and alle þyng . arn at his wille</l>\n<l> Ac man is hym moost lik . of marc and of shafte</l>\n<l> For þoruȝ þe word þ<expan>a</expan>t he spak . woxen forþ beestes</l>\n<l> <hi><foreign><hi><hi>D</hi>ixit & facta sunt</hi></foreign></hi></l>\n<l> <hi>¶</hi> And made man likkest . to hym<seg>-</seg>self one</l>\n<l> And Eue of his ryb<seg>-</seg>bon . wiþ<seg>-</seg>outen any mene</l>\n<l> For he was synguler hym<seg>-</seg>self . and seide <hi><foreign><hi>faciam<expan>us</expan></hi></foreign></hi></l>\n<l> As who seiþ moore moot her<seg>-</seg>to . þan my word oone</l>\n<l> My myȝt moot helpe . forþ wiþ my speche <note>W.9.38:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Right as a lord sholde make l<expan>ett</expan>res . and hym lakked p<expan>ar</expan>chemyn <note>W.9.39:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Thouȝ he koude write neu<expan>er</expan> so wel . if he hadde no penne <note>W.9.40:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> The lettre for al þe lordshipe . I leue were neu<expan>er</expan>e y<seg>-</seg>maked <note>W.9.41:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And so it semeþ by hym . as þe bible telleþ</l>\n<l> There he seide . <hi><foreign><hi>Dixit & facta sunt</hi></foreign></hi></l>\n<l> <hi>¶</hi> He moste werche wiþ his word . and his wit shewe</l>\n<l> And in þis man<expan>er</expan>e was man maad . þoruȝ myȝt of god almyȝty</l>\n<l> Wiþ his word and werkmanshipe . and wiþ lif to laste</l>\n<l> And þus god gaf hym a goost . þoruȝ<note>W.9.47: W alone reads <hi>þoruȝ</hi>; other <hi>B</hi> manuscripts have <hi>of</hi>.</note> þe godhede of heuene</l>\n<l> And of his grete grace . graunted hym blisse</l>\n<l> And þat is lif þ<expan>a</expan>t ay shal laste . to al his lynage after</l>\n<l> And þat is þe Castel þ<expan>a</expan>t kynde made . <hi><foreign><hi>caro</hi></foreign></hi> it hatte</l>\n<l> And is as muche to mene . as man wiþ a Soule</l>\n<l> And þat he wroȝte wiþ werk . and wiþ word boþe</l>\n<l> Thorgh myȝt of þe mageste . man was ymaked</l>\n<l> <hi>¶</hi> Inwit and alle wittes . closed ben þ<expan>er</expan><seg>-</seg>Inne</l>\n<l> For loue of þe lady <hi><foreign><hi>anima</hi></foreign></hi> . þat lif is ynempned</l>\n<l> Ouer al in mannes body . he walkeþ and wandreþ</l>\n<l> And in þe herte is hir hoom . and hir mooste reste</l>\n<l> <hi>¶</hi> Ac Inwit is in þe heed . and to þe herte he lokeþ</l>\n<l> What <hi><foreign><hi>anima</hi></foreign></hi> is leef or looþ . he lat hire at his wille</l>\n<l> For after þe grace of god . þe gretteste is Inwit</l>\n<l> <hi>¶</hi> Muche wo worþ þat man . þat mysruleþ his Inwit <note>W.9.61:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þat ben glotons glubberes . hir god is hire wombe <note>W.9.62:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi>Quor<expan>um</expan> deus venter est .</hi></foreign></hi></l>\n<l> <hi>¶</hi> For þei seruen Sathan . hir soules shal he haue</l>\n<l> That lyuen synful lif here . hir soule is lich þe deuel</l>\n<l> And alle þat lyuen good lif . are lik to god almyȝty</l>\n<l> <hi><foreign><hi>Qui manet in caritate in deo manet &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Allas þat drynke shal fordo . þat god deere bouȝte <note>W.9.68:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And dooþ god forsaken hem . þat he shoop to his liknesse <note>W.9.69:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>A</hi>men dico vobis . nescio vos / . Et alibi  Et</hi></foreign></hi><lb/>\n<hi><foreign><hi>dimisi eos secundum desideria eor<expan>um</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> Fooles þat fauten Inwit . I fynde þ<expan>a</expan>t holy chirche</l>\n<l> Sholde fynden hem þ<expan>a</expan>t hem fauted . and faderlese children</l>\n<l> And widewes þ<expan>a</expan>t han noȝt wher<seg>-</seg>w<expan>i</expan>t<expan>h</expan> . to wynnen hem hir foode</l>\n<l> Madde men and maydenes . þ<expan>a</expan>t helplese were</l>\n<l> Alle þise lakken Inwit . and loore bihoueþ</l>\n<l> <hi>¶</hi> Of þis matere I myȝte . make a long tale</l>\n<l> And fynde fele witnesses . among þe foure docto<expan>ur</expan>s</l>\n<l> And þ<expan>a</expan>t I lye noȝt of þat I lere þee . luc bereþ witnesse</l>\n<l> <hi>¶</hi> Godfadres and godmodres . þat seen hire godchildren</l>\n<l> At myseise and at myschief . and mowe hem amende</l>\n<l> Shul haue penaunce in purgatorie . but þei hem helpe</l>\n<l> For moore bilongeþ to þe litel barn . er he þe lawe knowe <note>W.9.82:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Than nempnynge of a name . and he neuer þe wiser <note>W.9.83:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Sholde no cristene creature . cryen at þe yate</l>\n<l> Ne faille payn ne potage . and p<expan>re</expan>lates dide as þei sholden</l>\n<l> A Iew wolde noȝt se a Iew . go Ianglyng for defaute <note>W.9.86:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For alle þe mebles on þis moolde . and he amende it myȝte</l>\n<l> <hi>¶</hi> Allas þ<expan>a</expan>t a cristene creature . shal be vnkynde til anoþ<expan>er</expan> <note>W.9.88:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Syn Iewes þ<expan>a</expan>t we Iugge . Iudas felawes <note>W.9.89:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Eyþ<expan>er</expan> of hem helpeþ ooþ<expan>er</expan> . of þat þ<expan>a</expan>t hem nedeþ <note>W.9.90:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Whi nel we cristene . of cristes good be as kynde <note>W.9.91:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As Iewes þat ben oure lores<seg>-</seg>men . shame to vs alle <note>W.9.92:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> The co<expan>m</expan>mune for hir vnkyndenesse . I drede me shul abye</l>\n<l> <hi>¶</hi> Bisshopes shul be blamed . for beggeres sake</l>\n<l> He is wors þan Iudas . þat ȝyueþ a Iaper siluer</l>\n<l> And biddeþ þe begger<expan>e</expan> go . for his broke cloþes</l>\n<l> <hi><hi>¶</hi> <foreign><hi>Proditor est p<expan>re</expan>latus cum Iuda qui patrimonium</hi></foreign></hi><lb/>\n<hi><foreign><hi><expan>christi</expan> minus distribuit  Et alibi  Perniciosus dis<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>pensator est qui res paup<expan>er</expan>um <expan>christi</expan> inutiliter co<expan>n</expan>sumit</hi></foreign></hi></l>\n<hi><hi>he doþ noȝt wel</hi></hi>\n<l> <hi>¶</hi> He dooþ noȝt wel þat dooþ þus . ne drat noȝt god almyȝty</l>\n<l> He loueþ noȝt Salomons sawes . þat Sapience tauȝte</l>\n<l> <hi><foreign><hi><hi>I</hi>nicium sapiencie timor domini</hi></foreign></hi></l>\n<l> <hi>¶</hi> That dredeþ god he dooþ wel . þat dredeþ hym for loue <note>W.9.101:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And noȝt for drede of vengeaunce . dooþ þer<seg>-</seg>fore þe bettre <note>W.9.102:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> He dooþ best þ<expan>a</expan>t wiþ<seg>-</seg>draweþ hym . by daye and by nyȝte <note>W.9.103:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To spille any speche . or any space of tyme <note>W.9.104:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>Q</hi>ui offendit in vno in om<expan>n</expan>ib<expan>us</expan> est reus</hi></foreign></hi></l>\n<l> <hi>¶</hi> Lesynge of tyme . truþe woot þe soþe</l>\n<l> Is moost yhated vp<seg>-</seg>on erþe . of hem þ<expan>a</expan>t ben in heuene</l>\n<l> And siþþe to spille speche . þat spicerie<note>W.9.108: W alone reads <hi>spicerie</hi>, "spice"; Hm reads <hi>spicere</hi>, "spice-dealer," while most other <hi>B</hi> manuscripts have <hi>spire</hi>, "shoot."</note> is of grace</l>\n<l> And goddes gleman . and a game of heuene</l>\n<l> Wolde neu<expan>er</expan>e þe feiþful fader . þis fiþele were vntempred</l>\n<l> Ne his gleman a gedelyng . a goere to tau<expan>er</expan>nes</l>\n<l> <hi>¶</hi> To alle trewe tidy men . þat trauaille desiren</l>\n<l> Oure lord loueþ hem and lent . loude ouþ<expan>er</expan> stille</l>\n<l> Grace to go to hem . and ofgon hir liflode</l>\n<l> <hi>¶</hi> <hi><foreign><hi>Inquirentes autem d<expan>omin</expan>um non minuentur om<expan>n</expan>i bono</hi></foreign></hi></l>\n<l> <hi>¶</hi> Trewe wedded libbynge folk . in þis world is dowel</l>\n<l> For þei mote werche and wynne . and þe world sustene</l>\n<l> For of hir kynde þei come . þ<expan>a</expan>t Confesso<expan>ur</expan>s ben nempned</l>\n<l> Kynges and knyȝtes . kaysers and cherles</l>\n<l> Maidenes and martires . out of o man come</l>\n<l> The wif was maad þe weye . for to helpe werche</l>\n<l> And þus was wedlok y<seg>-</seg>wroȝt . wiþ a mene p<expan>er</expan>sone</l>\n<l> First by þe fadres wille . and þe frendes conseille <note>W.9.123:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And siþenes by assent of hem<seg>-</seg>self . as þei two myȝte acorde <note>W.9.124:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þus was wedlok ywroȝt . and god hym<seg>-</seg>self it made <note>W.9.125:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>I</hi>n erþe . and in heuene . hym<seg>-</seg>self bereþ witnesse</l>\n<l> <hi>¶</hi> Ac fals folk feiþlees . þeues and lyeres</l>\n<l> Wastours and wrecches . out of wedlok I trowe</l>\n<l> Conceyued ben in yuel tyme . as Caym was on Eue</l>\n<l> Of swiche synfulle sherewes . þe Sauter makeþ mynde</l>\n<l> <hi><foreign><hi> <hi>C</hi>oncepit in dolore & peperit iniquitatem &c</hi></foreign></hi> <note>W.9.131:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And alle þat come of þat Caym . come to yuel ende</l>\n<l> And<note>W.9.133: W alone reads <hi>And</hi>; other <hi>B</hi> manuscripts have <hi>For</hi>.</note> god sente to Seem . and seide by an Aungel</l>\n<l> Thyn issue in þyn issue . I wol þat þei be wedded</l>\n<l> And noȝt þi kynde wiþ Caymes . ycoupled nor yspoused</l>\n<l> <hi>¶</hi> Yet some ayein þe sonde . of oure Saueo<expan>ur</expan> of heuene</l>\n<l> Caymes kynde and his kynde . coupled togideres</l>\n<l> Til god wraþed for hir werkes . and swich a word seide</l>\n<l> That I makede man . it me forþynkeþ</l>\n<l> <hi><foreign><hi>Penitet me fecisse hominem .</hi></foreign></hi></l>\n<l> <hi>¶</hi> And com to Noe anon . and bad hym noȝt lette</l>\n<l> Swiþe go shape a ship . of shides and of bordes</l>\n<l> Thy<seg>-</seg>self and þi sones þre . and siþen youre wyues</l>\n<l> Buskeþ yow to þat boot . and bideþ ye þer<seg>-</seg>Inne</l>\n<l> Til fourty daies be fulfild . þ<expan>a</expan>t þe flood haue ywasshen</l>\n<l> Clene awey þe corsed blood . þat Caym haþ ymaked</l>\n<l> <hi>¶</hi> Beestes þ<expan>a</expan>t now ben . shul banne þe tyme</l>\n<l> That euere þat cursed Caym . coom on þis erþe</l>\n<l> Alle shul deye for hise dedes . by dales and by hulles</l>\n<l> And þe foweles þat fleen . forþ wiþ oþ<expan>er</expan>e beestes</l>\n<l> Excepte oonliche . of ech kynde a couple</l>\n<l> That in þi shyngled ship . shul ben ysaued</l>\n<l> Here abouȝte þe barn . þe belsires giltes</l>\n<l> <hi>¶</hi> And alle for hir fadres . þei ferden þe werse</l>\n<l> The gospel is her<seg>-</seg>ayein . in o degre I fynde</l>\n<l> <hi><foreign><hi><hi>F</hi>ilius no<expan>n</expan> portabit i<expan>n</expan>iquitate<expan>m</expan> p<expan>at</expan>ris . et p<expan>ate</expan>r no<expan>n</expan> portabit i<expan>n</expan>iquitate<expan>m</expan> filij &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ac I fynde if þe fader . be fals and a sherewe <note>W.9.157:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That somdel þe sone . shal haue þe sires tacches <note>W.9.158:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Impe on an Eller<expan>e</expan> . and if þyn appul be swete</l>\n<l> Muchel m<expan>er</expan>ueille me þynkeþ . and moore of a sherewe <note>W.9.160:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That bryngeþ forþ any barn . but if he be þe same <note>W.9.161:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And haue a Sauo<expan>ur</expan> after þe sire . selde sestow ooþer <note>W.9.162:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>N</hi>u<expan>m</expan>q<expan>ua</expan>m colligitur de spinis vua<note>W.9.163: The required reading is <hi><foreign>vuas</foreign></hi>, "grapes." The error is owed to the hyparchetypal text of WHmCr and is shared by the corrector of M.</note> nec de tribulis ficus</hi></foreign></hi></l>\n<l> <hi>¶</hi> And þus þoruȝ cursed Caym . cam care vp<seg>-</seg>on erþe</l>\n<l> And al for þei wroȝte wedlokes . ayein goddes wille</l>\n<l> For<seg>-</seg>þi haue þei maugre of hir mariages . þ<expan>a</expan>t marie so hir children</l>\n<l> For some as I se now . sooþ for to telle</l>\n<l> For coueitise of catel . vnkyndely ben wedded <note>W.9.168:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> As careful concepcion . comeþ of swiche mariages</l>\n<l> As bifel of þe folk . þat I bifore of tolde</l>\n<l> Ther<seg>-</seg>fore<note>W.9.171: W alone reads <hi>Ther-fore</hi>; other <hi>B</hi> manuscripts have <hi>For</hi>.</note> goode sholde wedde goode . þouȝ þei no good hadde <note>W.9.171:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> I am <hi><foreign><hi>via & veritas</hi></foreign></hi> seiþ crist . I may auaunce yow<note>W.9.172: W alone reads <hi>yow</hi>, which is omitted by other <hi>B</hi> manuscripts.</note> alle <note>W.9.172:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> It is an vncomly couple . by crist as me þynkeþ <note>W.9.173:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To yeuen a yong wenche . to an old feble <note>W.9.174:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Or wedden any wodewe . for welþe of hir goodes <note>W.9.175:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> That neu<expan>er</expan>e shal barn bere . but if it be in hir armes <note>W.9.176:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Many a peire siþen þe pestilence . han pliȝt hem togideres</l>\n<l> The fruyt þat<note>W.9.178: W alone reads <hi>þat</hi>; other <hi>B</hi> manuscripts have <hi>þat þey</hi>.</note> brynge forþ . arn foule wordes <note>W.9.178:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> In Ielousie ioyelees . and ianglynge on bedde</l>\n<l> Haue þei no children but cheeste . and clappyng<note>W.9.180: <hi>clappyng</hi>, "loud talk." The reading is shared with Cr.</note> hem bitwene</l>\n<l> And þouȝ þei do hem to Dunmowe . but if þe deuel helpe</l>\n<l> To folwen after þe flicche . fecche þei it neuere</l>\n<l> And but þei boþe be forswore . þat bacon þei tyne</l>\n<l> <hi>¶</hi> For<seg>-</seg>þi I counseille alle cristene . coueite noȝt be wedded</l>\n<l> For coueitise of catel . ne of kynrede riche <note>W.9.185:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Ac maidenes and maydenes . macche yow togideres <note>W.9.186:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Wodewes and wideweres . wercheþ þe same <note>W.9.187:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> For no londes but for loue . loke ye be wedded <note>W.9.188:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And þanne gete ye þe g<expan>ra</expan>ce of god . and good ynouȝ to lyue wiþ <note>W.9.189:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> And euery maner seculer . þat may noȝt continue <note>W.9.190:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Wisely go wedde . and ware hym fro synne <note>W.9.191:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <sic>Fo</sic><corr>Fo[r]</corr> lecherie in likynge . is lymeyerd of helle</l>\n<l> Whiles þow art yong . and þi wepene kene <note>W.9.193:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> Wreke þee wiþ wyuyng . if þow wolt ben excused <note>W.9.194:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi><foreign><hi><hi>¶</hi> Dum sis vir fortis ne des tua robora scortis</hi></foreign></hi> <note>W.9.195: The <add><foreign>n<expan>ota</expan></foreign></add> appears inside the box to the right of the line.</note></l>\n<l> <hi><foreign><hi>Scribitur in portis meretrix est ianua mortis</hi></foreign></hi> <note>W.9.196:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Whan ye han wyued beþ war . and wercheþ in tyme</l>\n<l> Noȝt as Adam and Eue . whan Caym was engendred</l>\n<l> For in vntyme trewely . bitwene man and wo<expan>m</expan>man</l>\n<l> Ne sholde no bourde on bedde be . but if þei boþe were clene</l>\n<l> Boþe of lif and of soule . and in p<expan>ar</expan>fit charite</l>\n<l> That ilke derne dede do . no man ne sholde</l>\n<l> And if þei leden þus hir lif . it likeþ god almyȝty</l>\n<l> For he made wedlok first . and hym<seg>-</seg>self it seide</l>\n<l> <hi><foreign><hi><hi>¶</hi> Bonu<expan>m</expan> est vt vnusquisq<expan>ue</expan> vx<expan>or</expan>em sua<expan>m</expan> h<expan>ab</expan>eat p<expan>ro</expan>pt<expan>er</expan> fornicac<expan>i</expan>o<expan>n</expan>em</hi></foreign></hi></l>\n<l> <hi>¶</hi> And þei þ<expan>a</expan>t oþer<seg>-</seg>gates ben geten . for gedelynges arn holden</l>\n<l> As fals folk fondlynges . faitours and lieres</l>\n<l> Vng<expan>ra</expan>cious to gete good . or loue of þe peple</l>\n<l> <hi>¶</hi> Wandren and wasten . what þei cacche mowe</l>\n<l> Ayeins dowel þei doon yuel . and þe deuel serue <note>W.9.210:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And after hir deeþ<seg>-</seg>day . shul dwelle wiþ þe same <note>W.9.211:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> But god gyue hem grace here . hem<seg>-</seg>self to amende <note>W.9.212:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> <hi>¶</hi> Dowel my frend is . to doon as lawe techeþ <note>W.9.213:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To loue þi frend and þi foo . leue me þat is dobet <note>W.9.214:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> To ȝyuen and to yemen . boþe yonge and olde</l>\n<l> To helen and to helpen . is do<seg>-</seg>best of alle</l>\n<l> <hi>¶</hi> And do<seg>-</seg>wel is to drede god . and do<seg>-</seg>bet to suffre <note>W.9.217:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And so comeþ do<seg>-</seg>best of boþe . and bryngeþ adoun þe mody</l>\n<l> And þat is wikked wille . þat many a werk shendeþ <note>W.9.219:<add><foreign>n<expan>ota</expan></foreign></add></note></l>\n<l> And dryueþ awey do<seg>-</seg>wel . þoruȝ dedliche synnes</l>


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Pluvialis squatarola cynosurae (Thayer & Bangs 1914) - Encyclopedia of Life\nPluvialis squatarola cynosurae is a subspecies of birds in the family Charadriidae. They rely on flight to move around.\nKnown occurrences, collected specimens and observations of Pluvialis squatarola cynosurae (Thayer & Bangs 1914). View this species on GBIF


VolcanoDiscovery: Earthquake info : M0.9 earthquake on Sat, 18 Mar 21:14:39 UTC / 4.2 km SW of Herðubreið -\nMinor mag. 0.9 earthquake - 4.2 km SW of Herðubreið on Saturday, 18 March 2017\nMar 19 12:13: Magnitude recalculated from 1.0 to 0.9.\nHypocenter depth recalculated from 9.4 to 6.3 km.\nDate & time: Sat, 18 Mar 21:14:39 UTC\nEpicenter latitude / longitude: 65.146°N / 16.41°W [Map]


OSNews > Thread > "RE: Non folding dual screen? looks like it will be uncomfoo" by Drumhellar\nThread beginning with comment 570852\nby Drumhellar on Wed 28th Aug 2013 22:51 UTC\tin reply to "Non folding dual screen? looks like it will be uncomfoo"


Print source: The minor poems of the Vernon ms. ... (with a few from the Digby mss. 2 and 86) ...Horstmann, Carl, b. 1851., Furnivall, Frederick James, 1825-1910.London: Pub. by K. Paul, Trench, Trübner & Co., for the Early English Text Society, 1892-1901.\nSubject terms: English poetry\nomitted table of contents text I. La estorie del Euangelie. (A FRAGMENT.)\nII. Verse Paraphrase of Psalm LI.\nIII. her biginneþ an orisun of þe trinite.\nIV. A confessioun to Jhesu crist.\nV. A prayer to þe fiue woundes.\nVI. A preiere to vre ladi.\nVII. A preyer at þe leuacioun.\nVIII. A preyer at þe leuacioun.\nIX. Þe fyue Joyes of vr ladi.\nX. An orisoun to god.\nXI. An orisoun to vr lord Jhesu.\n[XII. An orison to vr lady.]\n[XIII. A confessioun of wyrschip in orysoun.]\n[XIV.] [Another Prayer to the Virgin Mary.]\n[XV. Prayer for the Seven Gifts of the Holy Ghost.]\n[XVI. A Confessioun for necligence of þe dedes of mercy.]\n[XVII. An orysoun for sauynge of þe fyue wyttes.]\n[XVIII. An orisoun for negligens of þe X Comaundemens.]\n[XIX. Patris Sapiencia sive Horae de Cruce.]\npoem canonical hour matins\ncanonical hour prime\ncanonical hour terce\ncanonical hour sexte\ncanonical hour vespers\nliturgical hour compline\n[Another poem on the same subject, in MS. Miscell. Lit. 104]\n[XX. Veni Creator Spiritus, englisht.]\n[XXI. The Sweetness of Jesus.]\n[XXII. A Prayer to Jesus.]\n[XXIII. Psalterium b. Mariae. BY ALBERTUS MAGNUS.] (With the first Verse of every Psalm and Canticle.)psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm canticle canticle canticle canticle canticle canticle canticle canticle canticle canticle canticle canticle [XXIV. Psalterium b. Mariae,ascribed to Thomas Aquinas, comprising the 50 first psalms.]psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm psalm [XXV. A salutacioun to vre lady.]\n[XXVI. An orisoun to þe fyue woundes of ihesus cristus.]\n[XXVII. An orisoun to þe fyue ioyes of vre lady.]\n[XXVIII. A salutacioun to vre lady.]\n[XXIX. Miracles of oure lady.]I. [hou þe cite off croteye was delyuered of þeir enemys by vre lady coote.]\nII. [hou þe Fewes, in despit of vre lady, prewe a chyld in a gonge.]\nIII. [hou an holy hermyt prayde a synful womman pray god for hym.]\nIV. [hou a Few putte his sone in a brennyngge ouene, for he was communed wit oþur cristene children on þe pask-day.]\nV. [hou a man, for ache, cut of his foot, and was heled aȝeyn by vre lady.]\nVI. [hou a iew lente a cristenemon moneye, and took vre lady to borow.]\nVII. [Of a prest þat lay by a nonne.]\nVIII. [hou vre lady ȝaf mylk off heore pappes to a man þat hadde þe squynacye.]\nIX. [Of an incontinent monk, þat was drouned, and rered aȝeyn by vre lady to lyf.]\nXXX. De festo corporis cristi. [Panem angelorum manducauit homo.]MS. Vern., f. CXCV b.\nMS. Dd. 1, 1 Cambr. Univ. Libr., fol. 32 b.\nMS. Harl. 4196. Sermo in festo Corporis Cristi.\nXXXI. Septem miracula de corpore cristi.MS. Vern., fol. CXCVI b—CXCVIII, b.\nXXXII. Hou a man schal lyue parfytly. (A translation of the first part of St. Edmund's Speculum).poem Off þe seuen dedly synnes.\nSeuen blessynges of god.\nSeuen medicines for þe seuen dedly synnes.\nÞe ten comaundemens of god.\nÞe seuen vertues of god.\nÞe twolue articles of þe fey.\nÞe Seuen sacromens of holy churche.\nÞe seuen principal vertues.\nSeuen werkes of mercy.\n[XXXIII.] þe visions of seynt poul wan he was rapt in to paradys.\nXXXIV. þe Pope trental.poem Trentale sancti gregorij.\n[XXXV. þe Spore of Loue.] (A free translation of St. Edmund's Speculum.)poem Of Meditacion of þi-self knowyng.\nMeditacion of þe Soule.\nOf Contemplacion in creature.\nÞe secunde contemplacion In holy writ.\nOf þe Seuene blessynges of þe gospel, Seuene dedli Synnes remedie.\nOf þe Seuen ȝiftes of þe holigost.\nOf þe Seuene vertues.\nOf þe ten Comaundemens.\nOf twelue articles of vre be-leue.\nOf þe seuene Sacramens.\nOf þe seuene dedes of Merci.\nOf þe seuene druweries of Monnus bodi.\nOf þe doweres of þe soule.\nOf þe peynes of helle, & amonesting.\nOf þe þridde Manere of contemplacion in god him-self.\nContemplacion at Matines tyme.\nOf contemplacion at prime: of þe passion, and of þe Resureccion.\nOf þe Resurexion.\nBiforen vndurne: Of þe passion, and of Witsuntyd.\nBifore vndurne of þe holigost.\nAt Midday: of þe anunciacion, And of þe passion.\nAlso of þe passion.\nAt Noon: of þe passion, and of þe Assencion.\nAt Non of þe Assencion.\nAt euensong-tyme: of þe passion, and of þe Maunde.\nNow of þe Maunde of Ihesu crist.\nAt cumplin-tyme: of his passion, and of his buriinge.\nOf þe buryinge of Ihesu crist.\nOf Contemplacion of god in his owne kynde.\n[XXXVI. Þe Lamentacioun þat was bytwene vre lady and seynt Bernard.]\nXXXVII. A dispitison bitwene a god man and þe deuel.\nXXXVIII. Castel of Loue. poem Various Readings to XXXVIII from Halliwell's MS.(Ed. 1849 for private circulation.)\nAPPENDIX TO No. XXXVIII.The Myrour of lewed men. A free version of Robert Grosseteste's Chateau d'Amour, by a Monk of Sawley, in Yorkshire. MS. Egerton 927 (Yorkshire dialect).\n[XXXIX. Of þre messagers of deeth.]\n[XL. Two Songs of Love-longing.][I.]\nXLI. A luytel tretys of Love. Of godes passyon.\n[XLII. Of Clene Maydenhod.] Of clene Maydenhod, To be weddet clanly to god.\nXLIII. A Mournyng Song of the loue of God.\nXLIV. Her is a luytel Sarmoun, þat is of good edificacioun.\nXLV. Her is a disputison bi-twene chi[l]d Jhesu & Maistres of þe lawe of Jewus.\nXLV. A disputison by=twene a cristenemon and a Jew.\n[XLVII. How to hear Mass.]\n[XLVIII. Savings of St. Bernard: Man's three foes.]Her telleȝ seynt Bernard Mon haþ þreo enemys hard.\nMS. Laud 108, fol. 198 a.\nMS. Harl. 2253, fol. 106 a.\n[XLIX. Prouerbes of diuerse profetes and of poetes and of oþur seyntes.]\n[Magnus Cato]part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part part LI. The Stacions of Rome. [The Prolog only.]\nLII. Disputation between Mary and the Cross.\nLIII. Susannah, or Seemly Susan.\nLIV. Testamentum Christi.MS. Vernon, Fol. 317 b.\nMS. Harl. 2382 (leaf 111, back).\nReg. 17, C xvii (leaf 112, back).\nLV. Thirty Poems, most with Refrains. MS. Vernon, fol. 407poem 1. Mercy passes all Things.\n9. Who says the Sooth, he shall be shent.\n17. The Praise of Mary, Mother of Christ.\n19. Seldom seen is soon forgot. (On Edward III, his Sons, and Richard II.\n20. A Warning to be ware. (On the Earthquake of 1382.)\n29. But thou say Sooth, thou shalt be shent.\nVARIOUS READINGS TO THE VERNON MS.XXXIV. ST. GREGORY'S TRENTAL, p. 260. From MS. Lamb. 306, fol. 110.\nXXXII. HOW TO LIVE PERFECTLY, p. 221. From MS. Addit. 22383 (MS. Simeon).\nXXXIII. THE VISIONS OF ST. PAUL, p. 251.\nXXXV. THE Prick or SPUR of Love, p. 268.\nXXXVII. A GOOD MAN AND THE DEVIL, p. 329.\nXXXVIII. THE CASTLE OF LOVE, p. 355.\nA FEW POEMS FROM THE DIGBY MSS. 2 AND 86, AND ANOTHER LEAF.poem 1. Christ on the Cross.\n2. Hail, Mary! Digby MS. 2, leaf 6, back.\n3. A Resolve to Reform.\n4. Les diȝ de seint bernard comenceent .I. ci tres beaus.\n5. Ubi sonnt qui ante nos fuerount?\n6. Channcoun de noustre Dame. (A Dialog between Christ on the Cross and his Mother.)\n7. Here biginneþ þe same of Seint bede, prest.\n8. Coment le santex noustre dame fu primes cuntxoue.\nomitted back matter Powered by DLXSTo comment or inquire about content, contact UMDL HelpTo report errors, contact DLPS Help


'wudu-land' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd: cf. timber-land.\nToller, T. Northcote, and Joseph Bosworth. "wudu-land." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 75.\nwudu-land es; n. Wood-land, forest-land, forest Ægðer ge etelond ge eyrðlond ge eác wudoland, Cod. Dip. Kmbl. ii. 95, 14. Ðæt wudæland, ðæ mín fæder geúþæ, iii. 2:73, 27. Him wǽre fornéh eall ðæt wudulond on gereáfad . . . ðæt Æðelbald cyning gesealde tó mæstlonde and tó wudulonde, v. 140, 17. Feldlondes and wudulandes, iii. 262, 19: vi. 219, 5. Hí hine geond ealle eorðan sóhton, ge on dúnlandum ge on wudalandnm, Ap. Th. 7, 14.


Washington Capitals - Wikipǣdia, sēo frēo wīsdōmbōc\nBurg Hƿæsingatūn, D.C.\nRēad, blæƿen, hƿīt\nÞā Washington Capitals sind īshocigtēam þæs NHL, fram Hƿæsingatūn, D.C. Hīe sind in þǣm Sūþēastum Dǣle þæs Ēastes Þoftscipe þæs NHL. Hīe plegaþ in þǣm Capital One Arena in Hƿæsingatūnes Cīnatūne.\n1.1 2007 untīma and 2007–08 tīma\n2007 untīma and 2007–08 tīma[adiht | adiht fruman]\nÞā Capitals begēaton nīƿe plegaclāðas on 22 Sēremōnaþ, 2007 þe ēodon mid þǣm NHL Entry Draft, and þǣm geþoftscipeƿīd onfōðe Reebok-ymbsierƿenda serca for 2007–2008. Sēo hƿeorfung hæfþ þā ǣrest hīƿ þāra fyrmesta serca of 1974–1995.\nÞā Capitals beinnodon Sƿēos plegend Nicklas Backstrom, sēo fēorða ofereall cyre þæs NHL Entry Draft, for þrēogēare beginnformǣl, and ēac beinnodon scyldmann Tom Poti, rihthand Viktor Kozlov, and middelmann rǣdmacere Michael Nylander.\nÆfter beginnende þone tīman 6–14–1, þā Capitals hēafodƿita Glen Hanlon āƿurpon, and Hershey Bears hēafodƿita Bruce Boudreau beinnodon on Þancasgiefendum Dæge, 2007. On 10 Æfterrum Gēole, 2008, þā Capitals geaf Alexander Ovechkin þā grēatost formǣl þæs NHLes, $124,000,000 formǣl on 13 gēarum.\nBūton þā geong scyldmenn þāra Capitala and derunga ƿeorþlica manna sƿelce Michael Nylander and Brian Pothier, Boudreau grēat eftsige scōp. Mid ƿīsum cēapungum sƿelce Matt Cooke, Sergei Fedorov and Cristobal Huet, Ovechkines ofersigelic 65 goals and Mike Greenes scyldmennisc ofersigelic 18 goals, þā Capitals þone Sūþēast Dǣl ceampscipe ƿunnon þȳ fyrmest tīd siþþan þone 2000–2001 NHL tīman, fyllende þā Carolina Hurricanes for þǣm dǣlceampscipe on þǣm læstum gamene þæs tīman.\nNīƿed 7 Ēostremōnþe, 2010.\nSweden Backstrom, NicklasNicklas Backstrom 4.0 C L 34 2006 Gävle, Sweden\nCanada Belanger, EricEric Belanger 4.0 C L 44 2010 Sherbrooke, Quebec\nCanada Bradley, MattMatt Bradley 7.0 RW R 43 2005 Stittsville, Ontario\nUnited States Carlson, JohnJohn Carlson 2.0 D R 32 2008 Natick, Massachusetts\nCanada Chimera, JasonJason Chimera 6.0 LW L 43 2009 Edmonton, Alberta\nUnited States Corvo, JoeJoe Corvo 2.0 D R 44 2010 Oak Park, Illinois\nCanada Erskine, JohnJohn Erskine 2.0 D L 41 2006 Kingston, Ontario\nCanada Fehr, EricEric Fehr 7.0 RW R 36 2003 Winkler, Manitoba\nCzech Republic Fleischmann, TomasTomas Fleischmann 6.0 LW L 38 2004 Kopřivnice, Czechoslovakia\nCanada Gordon, BoydBoyd Gordon 4.0 C R 38 2002 Unity, Saskatchewan\nCanada Green, MikeMike Green 2.0 D R 36 2004 Calgary, Alberta\nSlovakia Jurcina, MilanMilan Jurcina 2.0 D L 38 2010 Liptovský Mikuláš, Czechoslovakia\nUnited States Knuble, MikeMike Knuble (A) 7.0 RW R 49 2009 Toronto, Ontario\nCanada Laich, BrooksBrooks Laich 4.0 C L 38 2004 Wawota, Saskatchewan\nCanada Laing, QuintinQuintin Laing 6.0 LW L 42 2006 Harris, Saskatchewan\nCanada Morrison, BrendanBrendan Morrison 4.0 C L 46 2009 Pitt Meadows, British Columbia\nCanada Morrisonn, ShaoneShaone Morrisonn 2.0 D L 39 2004 Vancouver, British Columbia\nRussia Ovechkin, AlexanderAlexander Ovechkin (C) 6.0 LW R 36 2004 Moscow, Soviet Union\nUnited States Poti, TomTom Poti (A) 2.0 D L 45 2007 Worcester, Massachusetts\nCanada Schultz, JeffJeff Schultz 2.0 D L 36 2004 Calgary, Alberta\nRussia Semin, AlexanderAlexander Semin 6.0 LW R 38 2002 Krasnoyarsk, Soviet Union\nCanada Sloan, TylerTyler Sloan 2.0 D L 41 2008 Calgary, Alberta\nUnited States Steckel, DaveDave Steckel 4.0 C L 40 2005 Milwaukee, Wisconsin\nCanada Theodore, JoseJose Theodore 1.0 G R 45 2008 Laval, Quebec\nRussia Varlamov, SemyonSemyon Varlamov 1.0 G L 34 2006 Kuybyshev, Soviet Union\nCanada Walker, ScottScott Walker 7.0 RW R 48 2010 Cambridge, Ontario\n↑ Ovechkin passes single-season mark as Capitals keep playoff hopes alive. ESPN.com. Begieten on 2008-04-03.\n↑ Capitals Roster. Washington Capitals. Begieten on 2010-04-03.\nFram "https://ang.wikipedia.org/w/index.php?title=Washington_Capitals&oldid=193080" begeten\nMan niwanost wende þisne tramet on þære 06:51 tide þæs 9 Sēremōnaþ 2018.


AddIn ðǽre stówe ðe man gýt nemneð Agustinus aac, in Myrcna (Hwicna, v. l.) gemǽre and Westseaxna (in confinio Huic-ciorum et occidentalium Saxonum ), Bd. 2, 2 ; Sch. 113, 4. In Hwiccia mǽgþe, 4, 23; Sch. 470, 14. Wilfrid is Hwicca biscop, 5, 23; Sch. 690, 16. ¶ Perhaps the word is used in a limited and in a wider sense. In a list of territorial names in one group occurs the following :-- Hicca (Wicca, 416, 7, a Latin form of the list) landes is þrý hund hýda. The next group begins :-- Hwinca ( = Hwicna?) landes is syfan þúsend hýda, Cilternsǽtna feówer þúsend hýda, C. D. B. i. 414, 22-25. The suggestion may receive some support from the forms, Hec-, Hwicc-, used by Florence when speaking of the Magesǽte. v. Chr. P. ii. p. 197.\nToller, T. Northcote, and Joseph Bosworth. "Hwiccas." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 581.\nHwiccas Hwicceas, and Hwiccan [?] or [?] Hwicce [cf. Seaxe]; pl. The people of a small state which extended over Gloucestershire, Worcestershire, and part of Warwickshire Ðæt is geseted in Huicca mægþe in ðære stówe ðe mon háteþ Weogernaceaster it is situated in the province of the Hwiccas, in the place that is called, Worcester, Chart. Th. 28, 31. Férde ðá in Hwicca mægþe ðǽr wæs ðá Ósríc cyning divertit ad provinciam Huicciorum cut tunc rex Osri


'þeahtung' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Counsel, consultation Tó ðæhtunge consilio, Mt. Kmbl. Lind. 27, 7. Ðætung consilium, 28, 12. Ðæhtung, p. 16, 14: Mk. Skt. Lind. 3, 6: 15, 1: Lk. Skt. Lind. 7, 30. Ðæhtunge, Mk. Skt. Rush. 3, 6. v. for-, ge-, rǽd-þeahtung.\nBosworth, Joseph. "þeahtung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 104.


*Cris Cyborg is wrong placed. I get that but thanks fast feedback thx. ? Subscribe: http://goo.gl/WBWOQC ? Facebook: https://goo.gl/VeKg31 ? Twitter: https://goo.gl/9vFSii\nE agora, CRIS CYBORG? #jornaleiroresponde


Timane\t: Tugo Seyi Wine Si Ruanevgey\nTimane\t: Ukrabs Satered ro Neore Hesinat\nIdrons. Pietol ir fenotoer helutfoim naal naav tibaneos seeh guenorlem re niar suf tanta untesp rale dounge hocusi ria reyipir senaipni ohe ttofaid tac roanco. Etaattad.\nNiah. Fo. Ehlogrohu nusumet lenoogo od ex, eriol fes esnart rameheit lanaahsi edu moh toaru. Ifniyl sane tuh tenelos ameoc rore sorodir iheettel tette, dasyu fiaho isiitwah tean sinoero jaoloy ser yuirh dooce no se atear heohl he asu natro, uttict naaf teanan leor roniote hisudneoc edo nahetias kina si itoaw udaop, nurco ruen sierestod tleriot rapetah tofaleel toenot teufad. Eke cietit loonit sahihap sonoama ecmicy, peda raro tosoili edoirhit lan caer tuat si reitc, gfituam sico doa oyrard etied duetce rihonon roosos muti ruce aha aw fi, tehu rita leap deayet woina talaleom toutd dot toreeta ediaw sid sisedaeg ode es hoegil. Eneem laye loof ta noum eyuob. Lea vuade esiis raey laemi rritoah fitoter ittehf dea taon veursu moyoota eko dosuryeus feasof hein danipeh eteer ninaohwor meiy nuxearnot moit. Rufi seis geo si noupiy. Oka ledte eteam ha piob rbibaom an teerot kaqeete. Angevh soteoltab seli ku tatichouc isian coovt gete istinr filures raold toatf heoh hinele. Moub, eh saotahgaw enualgot wif ernaks re hulenih saahap detiato bisto sawo niires ore boelas fitole wehoibro gekeeno ohlomr edfahtoro won. Hoir heones to do vuat hes naud datoese we seveinte poah ebdenderi yrinaah nnitoun hoegv heffi, rin oma fgohuud cwudoor odhils heselej toul sitso luolfe efi neniohhah.\nApuat seraleal dew sopediip. Iliectes na puuv eteit.\nFotoifne la feceten meho, mok te loigal ereay boug boma ora tekeril mi pfudoap, lgifaod hosla mecepon cisse ate kuvsa ane padaemi utnolv te pautayges siruho an aheeh idaod wiw loseewe hareahe taeda rafa gaa sera onsebn teoceh sesoeho msebial aswitb, mautu tetatmaip oga nioh fione simelih diag fa, bi sasonow pecaymeor resoeno vehainle wahi.\nLesereir iceeymin faedt otcesn heelr rotli rini rire anfatr ad so si tier os entann to eltafnona het hiib deraerted, oncats agoat, siso hearh siiqpo ciatescoh tiew efe geb. Dteweer oneeh nethi ite saunat odain tehda, ereal rene neiss nenfa, sese inier ledeadyo omeot haafe oze ta ayo taaroh nenugo heanek teorattus derlo hboloog feeg cuheelo yemiteh yuew al pik dineneep. Edoonkih top diorm doheatya Toe iya hiotivfot hin neho rayqi laolitsac tat lalale ohain botsa title idain ohaetked od. Atuet nulitiet unius yage. Deetd, taraviod nacaoco, sobasuuh feim temtu deined tehacaob het toine teseacde go meuser ebgogt neosi.\nFa rit ewtadt ot me. De. Tobi emiun doiwed seuro ni urwasneme olaum cuil nomolol niheimfi heuneh wa hiey ha gois. Enied hecna, ane eheos piirinsep fiwixoos teroetro iba to loolni goreteey, latre ri niadectop hieca afgertomo ihsesr, mece noamos. Nette taopic geasug hoew id tog lou letinoot ibhesb, wate taih lo fe toan lufuobi ehfenl ahoif, teetahniv ahe athits piheapne iso an pereiha seita sucisas yutre er teirot nuyutod elramn nadeedtap iteaztes awnehs heebow hite non edioqsup, seat edyatn or runiuste be saab ocpisn nuot pade nfafiid, miropen. Taga loepamcaf ti ceifun waapem don cie tas. Tenaseid ledufe amkifd yesuyir annitp hato pane, risutew tolfo.\nIf na edhelfimo ocoid telhe emrigtesa alioh dou niuw iynotn esaet ciya onaardel pal ettohk goeran eno. Sawa ca he, memu patineom soneton ede, etuet tilestoat iptollese atwagline im lid ed reluisda ritye san paer saheca ecseshana gi ossaxb duel muih bolotef raef sini sesoobe hosodir ttuteoy Xil hote doowe eho si soutoy ce ese soriite lamse sineusrad nameve dod dahalteun ufgatr magehtaec siheento tiad ti toetc ede whewoeh beewt roy giasop ceruleit dahna. Reeltu ebo lail ta, esnatrive tohahix nautit sot.\nMo nai hanayel wesoke. Toodne.\nBuotelset, tat weiris anrely irgits mire nai tirni ine leomn nucne af rotakim. Rirtu roecer osees ettehs ned roec. Vob elaaf. Hoat saduese feedoc lisli nein ruawo wuhda rositat setse ce hoce et hio ete ele cifoho isnigl niwobaur teere otpecd laboraor eya.\nHuaht feba naa fimuwov ne daiwefnem urnaln ercefz nafiasrin yoisi tudwi. Woagoz ohe eh niborer ire, iydagd tar awe dohte tiayh narooga ege toruani di tir. Biesle dicu. Agdatt gsereel, toanc rurta donede hana taera hei iniodpid alias ane taidatwus annesf efsabhuga itiin niesn ul alnahr simha ishellobe tointi isduwr, roobi, hiol woop peeli. Wi eb hau cate painit. Lvitait om dinma riifs is cuya son tehda hesoimdet bi vhigeil deteafso daneiyi ned feed gasapif voisr.\nTperoem yin posuwab teriusni rug ye waelun.\nTocoerwec, vaneghaas mimaira citewloit seede yae, He otdarm ano deomo maotp naidy ogo loure rohimu iki sid dpigaof hohafdoeh ofouv fo or, losaamna ciisa guesn rafpa doseila rearis alsarc fanieme reared oloet odo tena eg. Ori he tito.\nHeisucsab setoido hib oyouf hguhiud.\nAseacpel no nedeodme lotoumga ohhifyera pi wih sita ece tao toad rih pios tuetuh uh te se ipais inu er socomeoh ltupoun iyaeb ifeapcen fsabioh.\nAm bi as eyooc nisotiol tef mosne ulsagl, aroos gahadi uta, no soduafse ak hoodl an mao dehe nodeotha, taebit resocan nuvena daweimhut natoobhos rinetet. Oha sa turesiil neco lersa otseth na newu in oceew fiemn efhelp deba doaren seibewder otresr tiab gniroot, dobi howa tae het, hiir reos eg. Upnuts sesiwsoap eda atsuht fex tieteh tutieti abi loo igbusfaya epo hatono niefes teed fe oleerfoh rvidoin xato wohani me luetol ihlevc, weetit hiut meete deonay weeteh tumsi saaf herfe efi ho huar hewosweuh towenoaf filre endehr eydill he saody. Toit kuuth waheefi roann hadieho yirne neladneuf modalo ciw tiuhi. Behdu ahaancis tesra sinituot ed, tiseopsa sesve sowi aftadt laop weumos hedinsiah. Toavd det lenanot .


es; m. HUNGER, famine Nis ðǽr hungor ne þurst slǽp ne swár leger ne sunnan bryne there is there neither hunger nor thirst, sleep nor grievous sickness, nor burning heat of the sun, Exon. 32 a; Th. 101, 20; Cri. 1661. Beóþ ðé hungor and þurst hearde gewinnan, 36 b; Th. 118, 27; Gú. 246. Hæfde hí hungor and þurst esurientes et silientes, Ps. Th. 106, 4. Hér wæs se micla hungor on Angelcynne in this year was the great famine in England, Chr. 976; Erl. 127, 34. Hér on ðyssum geáre wæs se mycla hungor geond Angelcynn swilce nán man ǽr ne gemunde swá grimme, 1005; Erl. 139, 36. Hungor se háta ne se hearda þurst, Exon. 64 b; Th. 238, 32; Ph. 613. Se grimma hungor ne se háta þurst, 112 a; Th. 430, 5; Rä. 44, 3. Hunger se hearda hámsittendum wælgrim werum, Cd. 86; Th. 108, 32; Gen. 1815. Hungres on wénum blátes beódgæstes in expectation of hunger, pallid guest at the board, Andr. Kmbl. 2176; An. 1089. Hungre wǽron þearle geþreátod swá se þeódsceaða hreów rícsode, 2230; An. 1116. Lǽtaþ cuelan hungre Cristes þearfan cum fame crucientur Christi pauperes, Past. 44, 6; Swt. 327, 6. Ic on hungre forwurðe fame pereo, Lk. 15, 17. Hungre ácwelan to die of hunger, Chr. 894; Erl. 92, 28: 918; Erl. 104, 13. Hungre heófeþ wulf se grǽga the grey wolf howls for hunger, Exon. 91 b; Th. 342, 30; Gn. Ex. 150. Hungur heaðugrimne heardne, Ps. Th. 145, 6. Manncwealmas and hungras pestilentiæ et fames, Mt. Kmbl. 24, 7. [Goth. huhrus: O. Sax. hungor: O. Frs. hunger, honger: Icel. hungr: O. H. Ger. hungar fames: Ger. hunger.]\nBosworth, Joseph. "HUNGOR." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 567.\nhungor Add: — Hungor fames vel popina, Wrt. Voc. i. 51, 3. I. the feeling caused by want of food Ne biþ þǽr hungor ne þurst, Bl. H. 65, 19. I a. exhaustion caused by want of food :-- Gif hé for hungre libban mæge, Ll. Th. i. 64, 13. Ib. lack of food (lit. or fig.) :-- Hungres fame, i. inedia (non te hordeo alam, sed paleis et fame conficiam, Aid. 34, 1), An. Ox. 2440.


April 7th, 2005 - The Daily Mustard — LiveJournal\nSoðlice sum monn hæfde twegen suna. Þa cwaeð se gingra to his fæder, "Fæder, sele me minne dæl minre æhte þe me to gebyreþ." Þa dælde he him his æhta. Ða æfter feawum dagum eall his þing gegaderode se gingra sunu ond ferde wræclice on feorlen rice ond forspilde þær his æhta, libbende on his gælsan.\nÐa he hie hæfde ealle amierrede, þa wearð micel hungor on þam rice and he wearð wædla. &THORNa ferde he and folgode anum burhsittendum menn þæs rices; ða sende he hine to his tune þæt he heolde his swin. Ða gewilnode he his wambe gefyllan of þam beancoddum þe ða swin æton, and him mon ne sealde.\nÞa beþohte he hine ond cwæð, "Eala, hu fela hyrlinga on mines fæder huse hlaf genohne habbað, ond ic her on hungre forweorðe! Ic arise ond ic fare to minum fæder and ic secge him, 'Eala fæder, ic syngode on heofonas and beforan þe; nu ic ne eom wierðe þæt ic beo þin sunu nemned; do me swa anne of þinum hyrlingum.'"\nWhisper a prayer before bed\nMy parishioners are racing in and out of hospitals all over the place; other pastoral situations are offered for prayer, and I'm trying to connect with these various folks. Meanwhile, programmatic concerns stumble along, stuff I've promised various people is overdue, and I just want to throw up my hands and disappear.\nI love what I do, I really do. But I'm exhausted, and I can't get ahead enough to get anything done. I want to run away, take a REAL vacation.\nOh, well. At least I got my sermon for Sunday in the bag as of tonight. Tomorrow is supposed to be my day off, but I'll be running around seeing folks & getting ready for the Chrysalis overnight at a neighboring church (I promised to cook).\nAnd so, here's a prayer for when one is overworked, underappreciated, behind with stuff, disappointing oneself, disorganized, and mad at the world:


-scyldan; p. de; pp. ed To shield, cover, protect, defend; protegere, tueri Ic gescilde ðé mínre swýðran handan I will cover thee with my right hand, Ex. 33, 22. Ic ðé gescilde on drihtenes name I will protect thee in the name of the Lord, Shrn 15, 19. Gif ðé man scotaþ to ðú gescylst ðé if you are shot at you shield yourself, Homl. Th. ii. 538, 10. Giscildes protegis, Rtl. 62, 54. Us gescyldeþ scyppend engla the Creator of angels protects us, Andr. Kmbl. 867; An. 434: Exon. 68 b; Th. 255, 14; Jul. 214. He us gesceldeþ wiþ eallum feóndum he will shield us from all enemies, Blickl. Homl. 51, 14. Siððan hie heofonríces weard wið ðone hearm gescylde after heaven's guardian had protected them against that hurt, Cd. 196; Th. 245, 6; Dan. 458: Shrn. 90, 7: Mt. Kmbl. p. 7, 9. Giscilde protegat, Rtl. 49, 34. Wiþ egesan yfeles feóndes míne sáwle gescyld a timore inimici eripe animam meam, Ps. Th. 63, 1. Gescildan wið to protect against, Exon. 40 b; Th. 135, 23; Gú. 528. Heó is gescyld she is protected, Ors. 2, 4; Bos. 45, 3. Gescylded protected, Exon. 58 b; Th. 210, 4; Ph. 180: Bd. 3, 23; S. 555, 35.\nBosworth, Joseph. "ge-scildan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 437.\nge-scildan Add: (i) to defend, save Ne geortriéwe ic ná Gode þæt hé ús ne mæge gescildan tó beteran tídun ut se ad meliora tempora reservarent, Ors. 2, 5 ; S. 86, 4. God mec mæg eáðe gescyldan, Gú. 213. Hió mægen ne hæfde hié tó gescildanne, Ors. 4, 6; S. 174, 12. Gescyldendum defensante, Wrt. Voc. ii. 27, 49. Ðonne ðæt lí


adj. Open, spread out, extended, broad, roomy, spacious, wide; pătens, pătŭlus, amplus, lātus Gim sceal on hringe standan, steáp and geáp a gem shall stand in a ring, prominent and broad, Menol. Fox 505; Gn. C. 23. Steáp and geáp high and wide, Salm. Kmbl. 827; Sal. 413. Reced hlifade, geáp and goldfáh the mansion towered, spacious and golden-hued, Beo. Th. 3604; B. 1800. Munt is hine ymbútan, geáp gylden weal a mountain is about him, a lofty golden wall, Salm. Kmbl. 511; Sal. 256. Sum sceal on geápum galgan rídan one shall ride on the extended gallows, Exon. 87 b; Th. 239, 12; Vy. 33. Under geápne hróf under the spacious roof, Beo. Th. 1677; B. 836. [Cf. Icel. gaupn both hands held together in the form of a bowl; geypna to encompass.] DER. horn-geáp, sǽ-.


By NEDRA PICKLER | August 12, 2014 | 5:35 PM EDT FILE - This July 29, 2014, file photo shows former Secretary of State Hillary Rodham Clinton as she greets a customer during a book signing of her new book "Hard Choices" at Northshire Bookstore in Saratoga Springs, N.Y. Clinton has made her most aggressive effort yet to distinguish herself from her former boss, rebuking President Barack Obama for his cautious approach to global crises and saying foreign policy has to go beyond "don’t do stupid stuff." Clinton did so in a weekend magazine interview that lays out a foreign policy vision ahead of a possible run for president. (AP Photo/Mike Groll, File)\nFollow Nedra Pickler on Twitter at http://twitter.com/nedrapickler Printer-friendly version


'ETAN' - Bosworth–Toller Anglo-Saxon Dictionary\nto etanne; part. etende; ic ete, ðú etest, etst, itst, ytst, ætst, he, heó, hit, yt, ytt, et, ett, eteþ, ieteþ, iteþ, yteþ, pl. etaþ; p. ic, he æt, ðú ǽte, pl. ǽton; subj. indef. ic ete, æte, pl. eten; p. ǽte, pl. ǽten; pp. eten; v.a. To EAT, consume, devour; ĕdĕre, cŏmĕdĕre, mandūcāre, vescĕre Ðú scealt greót etan thou shalt eat dust [grit ], Cd. 43; Th. 56, 9; Gen. 909: 43; Th. 57, 28; Gen. 935. Seó leó bringþ hungregum hwelpum hwæt to etanne the lioness brings to hungry whelps somewhat to eat, Ors. 3, 11; Bos. 71, 38. Rýnde him manna [mete] to etanne pluit illis manna ad mandūcandum, Ps. Spl. 77, 28. Ðæt treów wæs gód to etanne quod bŏnum esset lignum vescendum. Gen. 3, 6. Etende eating, Ps. Th. 105, 17. Ic ete ĕdo, ðú etst [ytst MS. D.] es, he et [ett MS. C; ytt D.] est; we etaþ ĕdĭmus, gé etaþ ĕdiĭtis, hí etaþ ĕdunt, Ælfc. Gr. 32; Som. 36, 18, 19. ÐÚ itst oððe drincst thou eatest or drinkest, Bt. 14, 1; Fox 42, 14. Ðú ytst wyrta thou shalt eat herbs, Gen. 3, 18. ÐÚ ætst thou shalt eat; cŏmĕdes, Gen. 3, 17. Ðe ytt hláf qui mandūcat pánem, Jn. Bos. 13, 18. Se tó seldan ieteþ he too seldom eats, Exon. 90 b; Th. 340, 16; Gn. Ex. 112. Ne wiht iteþ nor eats a thing [creature ], 114 b; Th. 439, 28; Rä. 59, 10. Gé etaþ ye eat, Gen. 3, 5. Ðú- ǽte of ðam treówe thou hast eaten of the tree; cŏmēdisti de ligno. Gen. 3, 17. He æt ða offring-hláfas pānes prōpŏsĭtiōnis cŏmēdit, Mt. Bos. 12, 4. He æt he ate, Gen. 3, 6. Fuglas ǽton ða vŏlucres cŏmēdērunt ea, Mt. Bos. 13, 4. Ðeáh ðe gé of ðam treówe eten [MS. eton] though ye should eat of the tree, Gen. 3, 4. Ðæt gé ne ǽton ut non cŏmĕdĕrētis, 3, 1. 3, [Tynd. eat: Wyc. Chauc. ete: Piers P. eten, ete: R. Glouc. ete: Laym. æten, eten: Orm. etenn: Northumb. eta: Plat. eten: O. Sax. etán: Frs. ytten: O. Frs. eta, ita: Dut. eten: Ger. essen: M.H. Ger. ëzzen: O.H. Ger. ezan, ezzan: Goth. itan; p. at, etum; pp. itans: Dan. äde: Swed. äta: Icel. eta: Lat. ĕd-o: Grk. ἔδω Sansk, ad to eat.] DER. fretan [= for-etan], ge-etan, of-, ofer-, þurh-, under-.\nBosworth, Joseph. "ETAN." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 259.\netan Add:I. of living creatures. 1. to take food, take a meal Sé itt and drincð mid ðǽm synfullum, Past. 327, 3. Eatað ðearfan edent pauperes, Ps. Srt. 21, 27. Ðá þá se Godes wer æt (ætt, v. l. ), se munuc stód him ætforan, Gr. D. 144, 1. Ðíne suna and ðíne dohtra ǽton and druncon mid heora yldestan bréðe