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M.5 – PPEA\nfol. 18v (cont.)I\nPassus quintus de Visione .M.5.0: This passus rubric is centered on its own line. In the left margin, the guide for the rubricator has apparently been erased and the rubricator has noted Quintus.\nThe kynge and his knyȝtes . to þe kirke wente\nTo here matines of þe day . and þe messe aft.er\nÞanne wakede I of myn wynkynge  and wo was withalle\nÞat I nadde slepte saddere . and yseiȝen more\nAc er I hadde faren a fourlonge . faintise me hente\nÞat I ne miȝte ferthere a fo..ot . for defaute of slepinge\nAnd sat softely dounM.5.7: M shares the reading doun with H. Other B manuscripts have adoun. . & saide my bileue .\nAnd so I bablede on my bed.es  þei brouȝte me a-slepe\nAnd þanne sawe I moche more . þanne — I bifore ofM.5.9: The insertion of of brings M into line with WCr. tolde\nFor I sawȝgh þe fielde ful of folk . þat I bifore of seide\nAnd how resoun gan araiene hym . alle þe reume to preche\nAnd with a crosse a-fore þe kynge . coms.ed þus to techen\n# quia peccatum est Causa vindicti\nHe preued þat þise pestilences . was alM.5.13: M shares the reading was al with Y. Other B manuscripts omit al. for pure synne .\nAnd þe southwest wynde . on a Saturday atte euene\nWas pertliche for pure pride . and for no point elles\nPiries and plumptrees . were puffud to þe erþe .\nIn ensample ȝye segges  ȝye shulden do þe bett..re\nBeches and brode ok.es . weren .blowen to þe grounde .\nTurned vpwarde heire tailles . in tok.....enyng ofM.5.19: M's original reading without of agreed with F, which, however, has knowlechynge in place of tokenyng. drede .\nÞat dedly synnnesynne er Domusday . shal fordo.on hem alle\nOf þis matere I miȝte . mamely ful longe\n# quomodo predicabat Racio\nAc I shal saie as I sawe . so me god helpe\nHow pertly afore .þe p.eple . resoun gan ...?...to preche\nHe bad wastour go worche . what he beste couthe .\nAnd wynnyn his wastynge . with s..meom — manere crafte .\nAnd praide pernelle . hire purfile to lete .\nAnd kepe it in hire cofre . for catel at hire nede .\nThomme stowue he tauȝte . to take two staues\nAnd fecchen felice hom . from þe wyuen pyne\n# þat wattis wyff was to blame\nHe warned watte  his wif was to blame\nÞat hire hed was worth half aM.5.31: M's original reading without a agrees with WHmOBRF. marke  andM.5.31: The and which was added was later deleted. Its absence here agrees with GYOC2CLR. his ho..od nouȝt worth a grote .\nAnd ...?...bad Bette kutte  a bowe oþer tweyne\nAnd bete .Betun þere-with  but ȝif she wolde worche\nAnd þanne he charged chap....men  to chastisen hire children\nLate no wynnynge hem for-weny . w...hil þei ben ȝyonge\nNe for no pouste of pestilence . plese hem nouȝt out of resoun\nMy sire saide so to me . and so dud my dame\nÞat þe leuere childe . þe more lore byhoueth\nAnd sal.omon saide þe same . þat sapience made\nQui parcit virge odit filium suumM.5.40: M alone among B manuscripts includes the word suum at the end of this Latin tag. .\nÞe englissh of þis latin is . who-so wol it knowe\nWho-so spareth þe springe . spilleþ his children\nAnd sitthen he praide Prelates . & preest.es to-gedres\nNota beneM.5.44: This odd nota bene sign resembles a few instances below.\nÞat ȝye prechen to þe ..peple  proue it on ȝyowre-seluen\nAnd dothe it in dede  it shal drawe ȝyow to goode .\n...?...If ye l.yuenM.5.46: WC2CH read leuen, "believe." The spelling lyuen is usually a correction in M, since the original scribe does not distinguish between leuen and lyuen. as ȝye leren ..vs . we leuenM.5.46: The reading leuen is shared with F. Other B manuscripts supply shul. ȝyow þe bett.rere\nAnd sithen he radde Religioun  ...hire rule to holde\nLeste þe kynge and his conseil  .yowre comunes appaire\nAnd be styward.es of ȝyowre stedes . til .ye be rulede bett..re\nAnd sithen he conseilled þe kynge . þe comune to louye\n# bene dicit\nIt is þi tresour ȝif tresoun ne were . and triacle at þi nede\nAnd sithen he praiede þe pope . haue pite on holychurche\nAnd er .......yeM.5.53: All other B manuscripts read he at this point. Kane and Donaldson's apparatus suggests that only the first letter of the word has been altered, but the erasure is considerably more extensive. gyue any grace  gouerne furst .yowre-seluenM.5.53: M's reading of yowre-seluen is not shared by other B manuscripts, most of which read hymseluen.\n# quomodo laudatur veritas\nAnd .ye þat han lawes to kepe  late truthe be ȝyowre coue....itise\nMore þanne — gold or gift.es . ...if ye wil god plese .\nFor whoso contrarieþ treuthe . he telleþ in þe gospell\nÞat god knoweþ him nouȝte . ne none — sainte of heuene\nAmen dico vobis nescio vos. & cetera\nAnd .ye þat seke seint Iames . and seintes of Rome\nSekeþ seint truthe  for he may saue ȝyow alle ~\n# Finem sermonis\nQui cum patre & filio . þat faire hem bifalle\nÞat suweth my sermon . and þus saide resoun\nÞanne ranne repentaunce . & rehercede his teme\nAnd garte wille to wepe . water with his eyen\n.....Pernelle proude-herte . platte here to þe erthe\nAnd lay longe er she lok.ed . and lord mercy cried\nAnd bihiȝte vn-to hym . þat vs alle made\nShe shulde vnsowen hire serke . and sette þere an heire\nTo affaiten hire flessh . þat fiers was to synne\nShal neuere heiȝe herte me hente . but holde me lowe\nAnd suffre to beM.5.71: M's original reading without be agreed with F. myssaide  and so did I neuere .\nBut now wille I meke me . and mercy biseche\nFor alle þis I haue . hatede in myn herte .\nÞanne lecchoure saide allas . and on owre lady he criede\nTo make mercy for his my.sdedes . by-twene god and his soule\nWith þat he shulde þe saturday . seuene ȝyere þere-aft.rer\nDrinke but myd þe doke . and dyne but ones .\nEnuie with heuy herte . axede aftur shrifte .\nAnd carefuliche mea culpa  he comsed to shewe\nHe was as pale as a pelete  in þe pals..ye he semed\nAnd clothed in a .kaurimaury . I couthe it nouȝte discreue\nIn kurtul and courte.py  and a knyf by his side\n# the Freris Fore-slevis\nOf a freres frokke . were þe forsleues\nAnd as a leke hadde yleye . longe in þe sonne\nSo lok.ed he with lene chek.es . lourynge foule .\nHis body was to-bolle for wrathe . þat he bo..ot his lippus\nAnd wryngynge he ȝyede with þe fiste . to wreke hym-self he þouȝte\nWith werkus or with wordus . whanne he seighe his tyme .\nEcche a worde þat he warpe  was of an addres tonge\nOf chidinge and chalaungynge . was his chief liflode .\nWith bakbytynge and bismer  and berynge of false wittnesse\nÞis was al his curtesie . where þat euere he shewede hym .\nI wolde byM.5.93: M's reading by is not attested in other B manuscripts, which read ben. shriuen quod þis shrewe  and I for shame durste\nI wolde be gladd..er by god . þat gibbe hadde meschaunce\nÞanne — þouȝe I hadde þis woke y-wonne . a weye of essex chese\nI haue a neiȝgbore neiȝe me . I haue ......anoyedM.5.96: In place of the rewritten anoyed (as in WG) other B manuscripts have noyȝed, enuyed, and envied. hym ofte .\nABylowenM.5.97: The scribe originally wrote A as a form of And (see a similar instance at M.9.57). This was erased and By written in. (Compare A variants at K.5.76: Bi-lowen and And belowen.) The erasure has affected the bottom of the <I> in the previous line. Other B manuscripts begin the line with And lowen on hym. ..him to lord.es . to do..on hym lese his silue..rr\nA..nd made his frendus to benM.5.98: The reading to ben is shared with B. Other B manuscripts read be or omit entirely. his fon . þourgh my false tonge .\nHis grace and his gode happus . greueth me ful sore .\nBytwene many and many . I make debate ofte .\nÞat bothe lif and lyme . is lost þour..gh my speche\n# discripcionem invidie\nAnd whanne I mete hym in markete  þat I moste hate\nI hailse hym ..hendliche . as I his frende were .\nFor he his douȝtier þan I  I dar do non othur\nAc hadde I maistrie and miȝte . god wot my wille .\nAnd whanne I come to þe kirke  and shulde knele to þe Rode\nAnd praie for þe p.eple  as þe preest techeth .\nFor pilgrymes and palmeres  for alle þe ...peple aftur .\nÞanne I crie on my knees  þat criste ȝyeue hem sorwe .\nÞat bar awaye my bolle  and my broke shete .\nAway from þautiere þannneþanne  turne I myn eiȝen\nAnd bih.oldeM.5.112: M's altered reading agrees with most B manuscripts. C2F here read bihelde. how Eleyne  ha...thM.5.112: R reads hath on; F reads hadde on. The erasure here may conceal such a reading. a newe cote .\nI wisshe þanne it were myn  and alle þe webbe aftur\nAnd of m.an..y aM.5.114: M's reading of many a is perhaps altered from mennes, the reading of all other B manuscripts. lesinge I lauȝghe  þat akeþM.5.114: The reading akeþ is shared with B. Most other B manuscripts read likeþ. myn herte .\nAnd for hire wynnyngesM.5.115: M's plural is unique among B manuscripts. I wepe  and waille þe tyme\nAnd deme þat hij don ille  þere I do wel worse\nWho-so vndurnemeth me þere-ofM.5.117: The reading þere-of is shared with F. Most other B manuscripts read hereof.  I hate hym dedly aftur .\nI wolde þat .eche a wiȝt . were myn knaue .\nFor who-so haþ more þanne — I  þat angreth me sore .\nAnd þus I lyue loueles . like a luther dogge .\nÞat alle my body bolneþ . for bitter of my galle\nI miȝte nouȝte ete many ȝyeres . as a man ouȝte\nFor enuye and .yuel wille  is .yuel to diffien\nMay no sugre ne swete þinkeg . asswage myn swellynge\nNe no Diapenidion  dryue it from myn herte\nNe nowther shrifte ne shame . but ho-so shrape my mawe\nȜYus redily quod repentaunce  and radde hym to þe beste\nSorwe of synnes  is sauacioun of soules\nI am sory quod þat segge  I am but selde oth.er .\nAnd þat makeþ me þus megre  megreM.5.130: The final three letters of the erased megre are themselves a correction, but so messily written that the scribe has rewritten the word above. for I ne may me venge .\nAmonges Burgeises haue I be . dwellinge at londoun\nAnd garte bakbytinge be a brocoure . to blame mennus ware\nWhanne he solde and I nouȝt  þan was I redy\nTo lie and loure on— —M.5.134: The scribe's repetition loure on to loure on has been corrected by erasure of the first two words. The reading without to agreed with HmCr23. to loure on my neiȝgbore . and to lakke his chaffare\nI wil amende þis ȝif I may  þorw miȝte of god almiȝty\nNow awaketh wratthe . with ...?...?...two white eyen\nAnd neuelinge with þe nose . and þeM.5.137: The reading þe is shared with G. All other B manuscripts read his. nekke hangynge\nM.5.138-143: This paragraph is bracketed in the left margin. nota#\nI am wratthe quod he  I was sumtyme a Frere .\nA.nd þe Couentus gardiner . for to graffe ympus\nOn limitours and list...res . lesinges I ympud\nTil þei bare leues of lowe speche  lordus to plese\nAnd siþþe þei blo....smed so brodeM.5.142: M's reading so brode is not attested in other B manuscripts, most of which read abrood. . in boure to here shriftus .\nAnd now is fallen þereof a fruite . þat folke han wel leuere\nShewen hire shriftus to hem  þanne — to hire personesM.5.144: M's unmetrical form of the b-verse is shared with GYCot. Most manuscripts read with W þan shryue hem to hir persons. .\n# the Cause off grugge betwen Curatis & Freris\nAnd now persons hanM.5.145: M's original reading without persons han is not attested in other B manuscripts. perceiuede . þat Freres parte with hem\nÞis possessioneres preche . and depraue Freres .\nAnd Freres findeþ hem in defaute . as folke bereth wittnesse\nThat whanne whanne— — þei preche þe p.eple . in many place aboute\nI wratthe walke with hem . and wisse hem of my bokus\nÞus þei speken of myM.5.150: M's original reading without my agreed with YOC2CBLF. spiritualte . tilM.5.150: The reading til is shared with F; most other B manuscripts read þat. ..eith..er despiseth othur .\nTil þei be bothe beggers . and by my spiritualte libben\nOr ellus alle riche . and riden aboute\nI wrathe reste neuere  þat I ne moste folwe\nThis wikkud folk . for suche is my grace .\nI haue an naunte to Nonne . and anM.5.155: M's original reading without an agreed with OCot. abbesse bothe\nHire were leuere swowe or swelte . þan suffre any peyne\nI haue ben cook in here ..kychen . and þe couent serued\nMany monthes with hem . and with monkes bothe\nI was þe priouresses potagiere . and oþur pore ladyes\nAnd made hem ioutes of iangelinge . þat dame Ione was a bastard\nAnd dame Clarice a kniȝtus douȝtur  ac a kokewalde was hire sire\n...?...M.5.162: Something, no longer legible, is erased in left margin.\nAnd dame Pernelle a prestus file  priouresse worth she neuere\nFor she hadde childe in chirityme . al owre chapitre it wiste\nOf wikked wordus I wrathe . made here wortusM.5.164: M's syntax here is unique among B manuscripts, the rest of which place the object before the verb.\nTil þow lixte . and þow lixte . lopen oute at ones\nAnd either h.ytte oþur . vndur þe cheke\nHadde þai hadde knyues by crist . here eithur hadde kullud oþur\nSeint Gregorie was a gode Pope . and hadde a gode forwitte\nÞat no priouresse were preest . for þat he ordeinede\nÞay hadde þanne ben infamis . þai can so euele hele conseille\nAmonge monk. —— monkes I miȝte be  ac many tyme y shonye\nFor þere ben many fel..le Frekes . my feres to aspien\nBothe priour and ...subpriour  and oure Pater Abbas\nAnd ȝif I telle any tales . þei taken hem to-g.idres\nAnd don me fasten Frydais . to bred and to watur\nAnd am chalanged in þe Chapitelhous . as I a Childe were .\nAnd baleised on þe bare ers . & no breche bitwene .\nFor I -þi haue I no lykynge . with þo leodes to wonye\nI ete þere vnthende Fissh . and fieble ale drinke .\nAc othurwhile whanne wyn cometh . whanne I drinke wyn at eue\n# the Flix off the Foule mowth\nI haue a fluxe of a foule mouthe  wel fyue daies aftur .\nAlle þe wikkudnesse þat I wote  by any of oure breþeren\nI couthe it in oure cloistre  þat alle oure Couent wote it .\nNow repente þe quod Repentaunce  and reherce itM.5.184: M's reading here is unique. The other B manuscripts read þow or you. F reads þou yt. neuere\nConseille þat þou ........knowest  by conte.naunce ne bi riȝt\nAnd drinke not to delicatly . ne toM.5.186: M's reading of to is not shared by other B manuscripts, most of which read ouer. depe nowthere\nÞat þi wille b.y cause þereof  to wratthe miȝte tourne\nEsto sobrius he saide  and assoillud ...hymM.5.188: The alteration to hym here brings M into agreement with Cr. All other B manuscripts read me. A similar situation is found in the next line. aftur\nAnd bad ...hymM.5.189: The alteration to hym brings M into agreement with Cr. All other B manuscripts read me. A similar situation exists in the previous line. wilne to wepe ....  hisM.5.189: The alteration to his brings M into agreement with Cr. All other B manuscripts read my. wikkudnesse to amende .\nAnd þanne come Cou...?...eitise . can I him nouȝt discriue\nSo hungriliche and holwe . sire h...eruyM.5.191: While it is not possible to read what lies under this erasure, GCLR read Henry here. hym lokud\n# optima descriptio Auaricie\nHe was baberlippud . and bitelbrowedM.5.192: All other B manuscripts have the words baberlippud and bitelbrowed in the other order. also\nWith to blerede eien  as a blynde hagge\nAnd as a letheren Purs . lollud his chekus\nWel siddere þanne his chin . they cheueled for elde\nAnd as a bondman of his bacon  his berde was bidrauelede\nWith an hode on his hede . a lousie hatte abouen\nAnd in a tawny tabard . of twelue ȝyereM.5.198: The reading yere is shared with F. All other B manuscripts read wynter. age\nAl to-torne and baudy  and ful of lis crepynge\nBut ȝif yþat a lous couthe  þe betterre haue lopenM.5.200: M's b-verse reverses the syntax of the other B manuscripts. Compare W's han lopen þe bettre.\nShe shulde nouȝt haue walkud on þat welthe  so was it thredbare .\nI haue ben cou......eitous quod þatM.5.202: M's reading of þat is not shared by other B manuscripts, which read þis. It is the reading of some A manuscripts. Cay...tif . I biknowe it here .\nFor so..m-tyme I serued  symme at þe stile\nAnd was his prentys y-pliȝte . his profit. to waite\nFurst I lerned to lie . a lief or tweyne\nWikkudliche to weie . was my furst lessoun\nTo wy and to wynchestre . I went to þe faire\nWith many manere Marchyndise . as my maistre me hiȝte\nNad þe grace of gil.e  gon amonge my ware\nI..t hadde ben vnsolde þis seuen ȝyer  so me god helpe\nÞanne drowe I me amonge drapers  my donet to lurne\nTo drawe þe lisor alonge  þe lengere it semede\nAmonge þe riche Rays . I rendrede a lessoun\nTo broche hem with a ...?...paknedleM.5.214: M's altered reading paknedle agrees with most B manuscripts. LRF read batnedle.  and plait..eM.5.214: The altered reading is shared with W. YC2OLR have the past tense, as M may have had; other manuscripts have other verbs. hem to-g.edres\nAnd putte hem in a presse  and pynned hem þereinne\nTil ten ȝyerdus or twelue  tollud out threttene\nMy wif was a webbe  and wollen cloþe made\nShe spake vntoM.5.218: M's reading of vnto is not attested in other B manuscripts, which read to. spinnestiers  to spynnnenspynnen it oute\nAc þe pounde þat she paide byM.5.219: M's original reading without by agreed with B.  weied a quartroun more .\nÞanne myn owne auncere  who-so weied truthe\nI bouȝte hire barly malte  she b...?...?...rew it to selle\nPenyalePeny ale and poding Ale  she pourede to-g.idres\nFor laborers and lowefolklowe folk  þat lay by hem-selue\nThe beste ale lay in my boure . or in my bed chambre\nAnd whoso bummud þereof . bouȝte it þere-aftur\nA galoun for a gr...eyM.5.226: M's reading of grey is not shared by other B manuscripts, which have no adjective here. Perhaps the scribe inadvertently wrote grote twice and the first was corrected to grey. grote . god wot no lasse .\nAnd ȝyit it cam in .........cuppemele  þis crafte my .......wif vsed\nRose þe regratere . was hire riȝte name .\nShe haþ holden hukrie  al hire lyf-tyme .\nAc I swere now so theik . þat synne wil I lete .\nAnd neuere wikkudlich weie  ne wikke chaffare vse\nBut wenden to walsingham . and my wif also .\nAnd bidde þe Rode of Bromholme . bringe me out of dette .\n# questiones Repentencie\nRepentestow þe euere quod Repentaunce  ne restitucioun madeste .\nȜYus ones I was herberwed quod he . with an hepe of chapmen\nI roos whanne þei were areste  and rifled hire males .\nThat was no restitucioun quod repentaunce . but a robers thefte\nÞow haddest beM.5.238: M's original reading without be agreed with LR. bettur worthy . ben hanged þerfore\nÞan for alle þat / þat þow  hast here y-shewede\nI wende riflinge were restitucioun . forM.5.240: The reading for is shared with Hm. Most other B manuscripts read quod he or quod he for. I lerned neuere ...toM.5.240: The corrected to is unique. Other B manuscripts omit it, and many other also omit rede. rede on boke\nAnd I can none — Frensh in feithe . but of þe furthest ende of Northfolke .\nVsudestow euere vsurie quod Repentaunce . in alle þi lif-tyme\nNay sothly he saide . saue in my ȝyowthe\nI lerned amonges lombardus . and iewes a lessoun\nTo weie pens with a peis . and pare aweieyM.5.245: M's reading of awey is not shared by other B manuscripts. þe heuie.ste\nAnd lene it for loue of þe crosse . to legge a wede and lese it .\nSuche dedus I d.ide doM.5.247: M's reading of do is not shared by other B manuscripts. write  ȝif he isM.5.247: is, "his." day brrekebreke\nI haue mo maneres þorw rerages . þan ......thurgh miseretur & comodat\nI haue lente lordus  and ladies my chaffare\nAnd ben hire brocour aftur . and bouȝte it my-seluen\nEschaunges and cheuisaunces . with suche chaffare I dele .\nAnd lene folk þat lese wol . a lippe at euery noble .\nAnd w..ith . lombardus lettres . I ladde gold to Rome\nAnd toke it bi ta...leM.5.254: Before it was altered, this word was probably taile, the reading of most B manuscripts. here . and tolde hem þere lasse\nL........entestow euere lordus  for loue of hire mainteinaunce\nȜYe I haue lent lordus  loued me neuere aftur\nAnd haue ymadeM.5.257: M's original ymade is shared with LWR. many a kniȝt . boþe mercere and drapere\nÞat paiede neuere for his prentishode . nouȝte a paire gloues .\nHastow pite on poremenpore men . þat moten ..nedes borwe .\nI haue as moche pite on pore men . as pedlere haþ of cattus\nÞat wolde kylle hem ȝif he cacche hem miȝte  for coueitise of hire skynn..es\nArtow manlich amonge þi neiȝborwes  of þi mete .& drinke .\nI am holden quod he as hende  as hounde is in kuych...ene\nAmonge my neiȝbores nameliche  suche a name I haue\nNow god leue neure quod repentaunce  but þou repente .. —M.5.265: Other B manuscripts read þe before rather. rather\nÞe grace ..onM.5.266: For on BoGCot have of. þis grounde . þi good welM.5.266: M here omits to, found in most B manuscripts. bisette\nNe þin ....heirsM.5.267: M's altered reading heirs agrees with most B manuscripts. L reads ysue, R reads vssue, and F oddly reads houswif. aftur þe . haue ioie of þat þou wynneste\nNe þin executours wel bisette . þe siluer þat þou hem leuest\nAnd þat was wonnen with wronge . with wikkud men be despendud .\nFor were I Frere of þat hous  þere go..od faith and charite is\nI nolde cope vs with þi catel . ne oure kirke amende\nNe haue a peny to my pitaunce of þin  by my soule hele\nFor þe beste bookM.5.273: The final <e> on beste is squeezed into the line without erasure; book is inserted in a different, paler, ink. in oure hous  þeiȝe brent gold were þe leues\nAnd I wiste witturly þou were . suche as þou tellest\nSeruus es alterius cum fercula pinguia queris\nPane tuo pocius vescere liber eris\nThou art an vnkynde creature  I can þe nouȝt assoille\nTil þow make restitucioun  and rekene with hem alle\nAnd sitythen þat resoun rolle it  in þe Registre of heuene\nÞat þou .. — hast made eche man gode  I may þe nouȝte assoille\nNon dimitturdimitt[it]ur peccatum . donec restituatur ablatum. & cetera\nFor alle þat hath of þi goode . haue god my trouthe\nIs holden at þe heiȝe dome . to helpe þe to restitue\nAnd whoM.5.284: M's reading of who is not shared by other B manuscripts, most of which read whoso. leueth nouȝt þis be soth . loke in þe saut..er bokeM.5.284: M's boke is shared only by G. Most other B manuscripts read glose.\nIn miserere mei deus . where I mene truthe\nEcce v...?...enim veritatem dilexisti & cetera\nShal neuere werkeman in þis world . þryue with þat þow wynnest\nCum sauncto saunctus eris . construe me þis on yenglisshe\nÞanne wex þat shrewe in wanhope . and wolde haue hangede himself\nN....adde repentaunce þe rather recounforted  hym in þis manere\nHaue mercy in þi mynde . and with þi mouthe biseche it .\nFor godes mercy is more . þanne — alle hise othere werkes\n# quod misericordia eius super omnia opera\nMisericordia eius super omnia opera eius & cetera .\nAnd alle þe wikkednesse in þis wor...ld . þat man miȝte worche or thinke\nNe is no more to þe mercie of god  þanne — in þe see a glede .\nOmnis iniquitas quantum ad misericordiam dei est quasiM.5.296: M's original reading without quasi is shared by L. sintilla in medio maris\nFor-þi haue mercy in þiney mynde . and marchaundise leue it\nFor þow hast no goode grounde . to gete þe with a wastell .\nBut ȝif it were with þiney tonge  orM.5.299: All other B manuscripts here include ellis. with þine two handus .\nFor þe goode þat þow hast geten . bigan al with falsenesseM.5.300: The reading falsenesse is shared with F. All other B manuscripts read falshede.\nAnd as longe as þow lyueste þere-with . þow ȝyeldest not but borwest\nAnd ȝif þow wite neuere to ..whiche . ne toM.5.302: The addition of to above the line, later erased, would have placed M in agreement with HmCr. whom to restitue\nBere it to þe bisshoppe . and bidde hym of his grace .\nBysette it hym-selue . as best is for þi soule\nFor he shal answere for þe  at þe heiȝe dome\nFor þe anyd for many mo  þat man shal ȝyeue rekenyngeM.5.306: The reading rekenynge is shared with F. All other B manuscripts read a rekenynge.\nWhat he leredeM.5.307: M's reading of lerede is not shared by other B manuscripts, which read lerned. ȝyow in lenten . leue ȝye non othur\nAnd what he lente ȝyow of ȝowreM.5.308: This erasure brings M into agreement with all other B manuscripts except YOC2CB, which read his. lordes good  to lette ȝyow from synn.ee\nN..ow biginneth glotoun  for to go to shrifte\nAnd kaires him to kirkewarde  his coupe to shewe\nAc betoun þe brewestere . bad him gode morwe\nAnd axede him with þ...?...at wordM.5.312: M's added reading of word is not shared by other B manuscripts.  whiderward he wolde\nTo holichurche quod he  for to here messe\nAnd siþþe I wil be shriuen  and synn..nen nomoreno more .\nI haue gode ale gossib quod she  glotoun wiltow assaie\nHastow ouȝtþ in þiny Purs  any ....hote spices\nI haue pepur and piones quod sheM.5.317: M's original reading of he agreed with GCrYCBL. . and a pound. of garlik\nA ferthinge worthe of fenel siede . for fastinge-daies .\nÞan goth glotoun ...yn . and grete othes afturM.5.319-331: This paragraph is bracketed in the right margin.\nCisse þe sowsteresseM.5.320: The form of the word varies (souteresse, sowestere, sowter). M's form is unique. . sat .. —M.5.320: Although it is not possible to read what has been erased, BmBoCot here read upon. on þe benche\nWatte þe warnere . and his wif boþe .\nTyommeM.5.322: The name varies widely in the manuscripts. FGC2 have Tomme, WLO have Tymme. þe tynkere  and tweine of his prentis\nH...eikke þe hakenei....yman . and hugh þe neldere\nClarice of cokkeslane  and þe Clerke of þe churche .\nDawevyM.5.325: M's altered reading Davy agrees with Cr23. All other B manuscripts read Dawe. þe dikere  and a doseine oþere .\nSire pieres of pridie  and pernelle of Flaundres\nA Ribebour a Ratonere  a Rakere of Chepe .\nA Ropere a reding..kynge  and Rose þe disshers\nGodfray of garlekhide  and grifin þe walssh\nAnd vpholders an hepe . erly by þe morwe\nGeuen glotoun with glade chiere  go..od ale to hanselle\nClement þe Cobelere  caste of his cloke\nAnd at þe newe faire  he nempned it to selle\nH.ykke þe hakeneim..yman  h..yt his hodeod after\nAnd bad bette þe bochere . ben on his side .\nÞere were chappemen y-chosen . þis chaffare to praise\nWhoso haueþ þe ho..od shal haue  amendes of the cloke\nTwo risen vp in rape  and rounenM.5.338: All other B manuscripts have the verb in the past tense. tog.idres\nAnd praiseden þes peniworthes  apart by .y.hem-seluenM.5.339: In place of the altered reading hem, HmRF have hym.\nÞei couthen nouȝt by here conscience  accorden in truthe\nTil Robin þe Roperere  arose by þe sotheM.5.341: Most other B manuscripts read southe. This line is "the locus classicus for the corruption of the B archetype" (Ralph Hanna, III, Pursuing History: Middle English Manuscripts and their Texts [Stanford, 1996] p. 217. Beta manuscripts read by the southe, and the unique M reading, originally by sothe, with þe inserted, is a desperate attempt to make sense of this.\nAnd nempnede hym for a nounpere  þat non debate nere\nHikke þostelere  hadde þe cloke\nIn couenant þat Clement  shulde þe cuppe ....fille\nAnd haue hikkes hoode þe hostilere  and holde him yseru.ed\nAnd whoso repentud raþe...st  shulde a-rise aft.er\nAnd grete sire glotoun . with a galoun ale\nÞere was lawynge and louringe  and lete go þe cuppe\nAnd seten so til euensonge  and songen vmwhile .\n.Til glotoun hadde y-...?...globbed M.5.350: The altered reading globbed is shared by many B manuscripts, though Cr and A manuscripts have forms of gulped. a galon and a gille \nHis guttes guonne to godly  as two gredy sowes\nHe pissud a potel  in a pat.ernost..er-while\nAnd blewe his rounde ruwet  at his rugge bon.....es ende\nÞat alle þat herde þat horn  helde here nos..esM.5.354: M's altered reading noses agrees with WHmGCot. Other B manuscripts read nose. aft.er\nAnd wissheden it hadde ben wexud  with a wispe of Furses\nHe miȝte neither steppe ne ston...de  er he his staff hadde\nAnd þanne gan he go liche  a glewe-mann..es bicche\nSomme—-tyme aside  and s....om—-tyme ariere\nAs who-so laith lynes  for to lkaccheM.5.359: M's original reading was shared with HmGF; the altered reading agrees with other B manuscripts. foules .\nAnd whanne he drow to þe dore  þanne dymmeden his eiȝen\nHe ...stombledM.5.361: M's altered reading agrees with most B manuscripts. LR read trembled. on the thr.essh.folde  and threw to þe erthe\nClement þe cobelericobeler  cauȝte him by þe myd...del\nFor to luyfte hym a-lofte  and laide him on his knowes\nAc glotoun was a grete ch.erl  and a grim in .. —M.5.364: Most B manuscripts read þe here. M's erasure of the word brings it into agreement with HmCr3C2. liftyng.\nAnd .....coghed vp a caudel . in Clementus lappe\ntake hede good gossip\nIs non so hungry hounde  in herteforde shire\nDurst lapen of þeM.5.367: Kane and Donaldson record the word as þo. The reading þe is shared by GLR. leuynges  so vnlouely it smauȝte\nWith alle þe wo of þe wo...rld  his wif and his wenche\nBaren hym hom to his bed  and brouȝten hym þere-inne\nAnd aftur al þis excesse  he hadde an accidie\nÞat he slepe saturday and ..sonday  til s.onne ȝyede to reste\nÞanne wakenede he of his wyn.kkynge  and wipud his eiȝen\nÞe furste worde þat he warpe  was . where is þe bolle\nHis wi.fM.5.374: M's altered reading agrees with WCr1. Most B manuscripts read wytte. gan edwite hym þo  how wikkudliche he liuede\nAnd repentaunce riȝte so  rebukede hym þat tyme\nAs þow with wordus and werkes hast wrouȝte  euel in þiny liue\nShriue þe and be shamed þereof  & shewe it with þiney mouthe\nI glotoun quod theM.5.378: M's original reading he was shared with G. gomme  gulti me ȝyelde\nÞat I haue trespassud with my tonge  I can nouȝt telle how ofte\nSworne godsoule  and selpe me godM.5.380: While this b-verse has widely varying readings among B manuscripts, M is the only beta-family manuscript to share RF's syntax so help me god, in contrast to the other beta manuscripts which read so god me help. and halydome\nÞere none — nede ne was  nyne hundr..ed tymes\nAnd ouere-seien me at my sopere  and somme—tyme at nones .\nÞat I glotoun gurte vp  er I hadde goone a myle\nAnd spilte þat miȝte han ben spared  and spendud on suomme hon....grie\nOuerdelicately on fastinge-daies  drunken and eten bothe\nAnd sate so longe þere..... — somtymeM.5.386: The syntax of the a-verse is not attested in other B manuscripts, which read som tyme so longe þere.  þat I slepe and e..et atte ones\nFor loue of tales in tauernes  to drinke þe more I dineM.5.387: M is the only B manuscript to attest the present tense of the verb.\nAnd h...yed to þe mete e.....r noon  whanne fastinge-daies were\nThis shewinge shrifte quod repentaunce  shal be merite to þe\nAnd þanne gan glotoun gre..deM.5.390: M's altered reading grede agrees with Cr1. Most B manuscripts read greete.  and grete doel to make\nFor his l.....uther lif  þat he liuede hadde .\nAnd avowed toM.5.392: M's original reading without to agreed with GLR. faste  for hungre or forM.5.392: M's original reading without for is not attested in other B manuscripts, except F, which has and in place of or. thurste\nShal neuere fi..ssh on Friday  defien in my wombe\nTil abstinen..ce myn aunte  haue ȝyouen me leue\nAnd ...yet haue I hatud hire  al my liftyme\nÞanne come slewthe al bislabrede  with two slym.y eiȝen\nI mo..ste sitte saide þe segge  or ell.es shulde I nappe\nI may not stonde ne stoupe  ne with-oute a stoleol knele .\nWere I brouȝte on bedde  but ȝif my tail..—ende it made\nShulde no ...?...thyngM.5.400: M's altered reading thyng agrees with B and two C manuscripts. Other B manuscripts read ryngynge. do me rise  tilM.5.400: M's reading of til is not shared by other B manuscripts, which read er. It is the reading of the C text. I were ripe to dine\nHe bigan benedicite with a bolk  and his breste knockede\nA........nd raskledM.5.402: M's reading raskled is shared with Cr and most C manuscripts; most other B manuscripts read roxed. and rorede  and rutte at þe laste\nWhat awake renc quod Repentaunce  and rape þe to shrifte .\nIf I shulde deie by þis day  me luste nouȝt to loke\nI can nouȝt parfitely my Pat.er-nost..er  as þe preest it singeþ\nBut I can rimes of Robin hode  & Randolf þ — erle of chestre\nAc nowther of oure lorde ne oure lady  þe leeste þat euere was madeked\nIM.5.408: M alone among B manuscripts omits the word haue here. made vowes fourty . and fo....rgat hem on .. —M.5.408: Most B manuscripts read þe here. M's erasure of the word brings it into agreement with OCBRF. morwe\nI parfourmede neuere penaunce  as þe preest me hiȝte\nNe riȝte soriey for my suynn..es  ȝyet was I neuere .\nAnd ȝif I bidde any bed.es  butM.5.411: The reading but is shared with F. All other B manuscripts read but if. it be in wratthe\nÞat I telle with my tonge  is two myle from myn herte\nI am ocupiede eche day  halyday and othur\nWith ydel tales atte ale  and otherw...hile in churches .\nGod.es paine and his passioun  ful selde þenke I on itM.5.415: The addition of it brings M into agreement with W. M's omission of the word agreed with OC2C. Most B manuscripts read theron.\nI visitede neuere fieble men  ne fettrud men in puttus\nI haue leuere here herlotrie  or a somere gamen of souteres\nAndM.5.418: M's reading And is unique among B manuscripts, which read Or. lesinges to lauȝgwen at  and bilye myn neiȝeburgh\nÞan alle þat euere marke made  Mathewe Ion and lucas\nM.5.420: M alone among B manuscripts lacks the word And here. Manuscripts of the C text also lack the word.Vigilies and fastinge-daies  alle þese late I passe .\nAnd ligge abedde in lentoen  and my lemman in myn harmes\nTil matynes and Masse be do  & þan go I to þe freres .\nCome I to Ite missa est  I holde me y-seruede .\nI nam nouȝt shryuen suome-tyme  but sekenesse it make\nNouȝt twies in two ȝye..er  and þanne vp gesse I shriue me .\nContricio et infelicitas in vijs eorum & ceteraM.5.426: This line, which occurs only in M among the B manuscripts, is the only Latin tag written in red ink. It is in a different hand from the main text and is written in a paragraph space. The same Latin tag is found at M.4.36.\nI haue be prest and person.. —  passinge þretty wynt..er\n# de presbiteris venatoribus\nȜYet can I neither solfe ne synge  ne saintus liu..es reden .\nBut I can fynde in a fielde  or in a fourlonge an hare\nBett..re þanne — in Beatus vir or in Beati omnes .\nConstrue oon clause wel  and kenn..e it to my paris.....shens\nI can holde louedaies  and h.ere a Reues Rekenynge\nAc in Canoun ne in þe Decretales  I can nouȝt rede a lyne .\n...If I bigge and borwe it  but ȝiif it be tailled\nI forȝete it as ȝyerne  andM.5.435: M alone among B manuscripts omits the word if here. men me it axe\nSix sithes or seuene  I forsake it with othes\nAnd þus tene I trwe men  ten hundred tymes .\nAnd my seruauntz some-tyme . hir salarie is bihi.ynde\nReuthe is to here rekenynge  whanne we shal rede acompt..esM.5.439: The revised reading is that of most B manuscripts. Cr23 read account.\nSo with wikkuede wille & wrath  my werkemen I paie .\n.. Ȝif any man doþ me\n...If any man doþ me a bienfaite  or helpeþ me at nede\nI am vnkynde aȝeinz his curteisie  and can nouȝt vndurstonde it\nFor I haue and haue hadde ...?... somdeel — haukes maners\nI nam nouȝte lured with loue  but þere ligge auȝt  vndur þe thombe\nÞe kyndnesse þat my euene-cristene  kydde me f...?...ernyere\nSixty sithes I slewthe  haue forȝete it siþþe\nIn speche and in sparinge of speche  y-spilte many a tyme\nBothe Flessh and Fisshe  and many othur vitailles\nBothe brede and ale  mylke butt..reM.5.449: M alone among B manuscripts lists mylk before buttre. and chese\nFor-sle.....uthed in my seruice  til it miȝte seruen no man\nI ran a-boute in ȝyowthe  and ȝyaf me nouȝt to l.erne\nAnd euere sitth haueM.5.452: M's original reading without haue agreed with LR. ben beggere  for my foule slewthe .\nHeu michi quia sterilem duxi vitam iuuenilem .\nRepentestow þe nauȝte  quod repentaunce . and riȝt with þat he swonede\nTil vigilate þe veille  fette watur at his eiȝen .\nAnd flatte it vponM.5.456: M's reading of vpon is not shared by other B manuscripts, which read on. his face  and faste vponM.5.456: M's reading of vpon is not shared by other B manuscripts, which read on. hym criede\n# quod misericordia superest omnem iniquitatem\nAnd saide war þe from wanhope  wolde þe bitraie\nI am sor.y for myn synn.es  saie so to þei-selue\nAnd bete þi-selue on þi breste  and bidde hym of grace\nFor is non gulte here so grete  þat his godnesse ..nysM.5.460: The rewritten nys brings M into agreement with WL. Other B manuscripts have is. more .\nÞann.ee sat sleuthe vp  and sainede him swythe\nAnd made avowe to-fore god  for his foule sleuthe\nShal no suonday be þis seuene ȝyere  but ȝif sekenesse it lette\nÞat I ne shal do me er day  to þe dere churche\nAnd heren matines and messe  as I a monke were\nShal no..on ale aftur metesM.5.466: M alone among B manuscripts attests the plural.  holden me þennes\nTil I haue euensonge herde . I bihote to þe Rode .\nAnd ȝyete wol I ȝyelde aȝein  ȝif I so muche haue\nAlle þat I wikkudly wan  syth I witte hadde .\nAnd þouȝ my liflode lakke  l.eten I nelle .\nÞat eche man ne shal haue his  ..er I henn.es wende\nAnd with þe Re..sydue and þe rem.enaunt  by þe rode of Chestre\nI shal seke truthe ...erst  ar ..I se Rome\n# de Robert the robber\nRoberte þe Robbe..re  on reddite loked\nAnd for þere nasM.5.475: M's reading of nas is not shared by other B manuscripts, most of which read was. nauȝte whereof .  he we..ep swithe &M.5.475: Between swithe and sore there is a faint insertion caret and a mark which is perhaps best interpreted as an ampersand. There is no support for this among the variants. sore .\nAc ȝyet þe .usynneful shrewe  saide to him-seluen\nCrist þat þat — vponM.5.477: M's reading of vpon is not shared by other B manuscripts, which read on. Caluarie  vpon þe crosse de.yedest\nÞo dismas my broþur  bisouȝte ȝyow of grace .\nAnd haddest mercie on þat man  for memento sake\nSo ruwe on þis robbere  þat reddere ne haue.thM.5.480: M's original haue (followed by an overwritten punctus) agreed with most B manuscripts. The alteration brings M into agreement with Cr23, while Cr1OC2 read hath.\nNe neuere wene to wynne  with crafte þat I owe\nBut for þi mikel mercy  mitigacioun I biseche\nNe dampne me nouȝte at domesday  for þat I d.ide so ille .\nWhat bifel of þis feloun  I can nouȝte faire shewe\nWel I wo..ot he wepte faste  watur with boþe his eiȝen\nAnd knowlechede his gulte to Crist . ȝyet eftesones .\nÞat penitencia his pike  he shulde Polisshe newe\nAnd lepe with him ouerlande  alle his liftyme\nFor he hadde l..eyne bi latro  luciferes aunte\nAnd þanne hadde repentaunce reuthe  and redde hem alle to knele\nFor I shal biseche for alle sinneful  oure saueoure of grace\nTo amende vs of oure misdedes  and do mercie to vs alle .\nNow god quod he þat of þiney goodnesse  gunne þe worlde make\nAnd of nauȝte madest ou...ght . and man mooste liche þi-selu..en\nAnd siþþe suffredest for to synne . a sekenesse to vs alle .\nAnd alle for þe beste as I bileue . what euere þe boke telleþ\nde necessitate peccati\nO felix culpa . o necessarium . ade peccatum . & cetera .\nFor þor..gh þat synn..e þi sone  sent was to þe erthe\nAnd bicam man of a maide . mankynde to saue\nAnd madest þiself with þ..y — sone . and vs synneful y-liche\nFaciamus hominem ad ymaginem & simlitudinemsim[i]litudinem nostram\nEt alibi qui manet in caritate . in deo manet & deus in eo .\nAnd suth with þiny — selue sone . in oure sute deiedeste\nOn godefriday for mann.es sake . at ful tyme of þe day\nÞere þi-selue ne þiney — sone  non sorwe in deth feledest\nBut in oure secte was þe sorwe  and þiney sone it ladde\nCaptiuam duxit captiuitatem\nÞe sonne for sorwe herofM.5.508: M's reading herof is unattested among other B manuscripts, which read þerof.  les hisM.5.508: This insertion brings M into agreement with C2YOCot. ..liȝteM.5.508: It seems probable that M originally read siȝte, agreeing with BoHmGCBmCotLRF. The alteration brings M into agreement with WCrYOC2. for a ty..me\nAboute midday whanne mooste liȝte is  and mele-tyme of seint..es\nFeddeste with þi Fressh blode  owre forfadres in derkenesse .\nPopulus qui ambulabat in tenebris vidit lucem magnam & cetera\nAnd þo...rgh þe liȝt þat lepe out  þeoM.5.512: M originally read out þe, with þe then altered to þo and a punctus elevatus inserted between the two words. Most other B manuscripts read out of þee. lucifer was blent\nAnd blewe alle þine blessud  in-to þe blisse of Paradys\nÞe þridde daiey aftur  þow .yedest in oure sute\n# Sinffull Mare\nnotaM.5.515: The ink of nota differs from that of Sinffull Mare.\nAnd ...?...?...synful Marie þe seiȝ . er seinte Marie þi dame\nAnd al to solace sinneful . þou suffredest it so were\nNon veni vocare iustos . set peccatores ad penitenciam\nAnd al þat mar.k haþ y-made  Mathew Ion and lucas .\nOf þine douȝtieste dedes . weren don in oure armes\nVerbum caro factum est & habitauit in nobis\nAnd by so muche me semeþ . þe sekerer we mowe\nBidde and biseche . ȝif it bieM.5.522: M's original bi was unattested in other B manuscripts. þiny wille .\nÞat art oure fadur and oure brothur . be merciable to vs .\nAnd haue reuthe on þes Ribaudes . þat repente hem soM.5.524: M's reading of so is unique among B manuscripts, many of which read here. sore\nÞat euere þei wratthed þe in þis world . in worde . þouȝte . or dede\n# de hope\nÞanne hente hope and horne  of deus tu conuersus viuificabis\nAnd blewe it with Beati quorum remisse sunt iniquitates\nÞat alle seint.es in heuene  songen at ones .\nHomines & iumenta saluabis . quemadmodum multiplicasti misericordiam tuam deus & cetera\nA thousand of men þo  throngen to-......gydres\nCriede vp to crist-wardeM.5.531: M's syntax here is unique among B manuscripts, the rest of which read vpward to Crist. . and to his clene modur\nTo haue grace to go with hem  treuthe to seke\nAc þere was wiȝte non so wis  þei we.y þuydur couthe\nBut blustrede ...forþ as best.es  ouer bankes and hull.es .\nTil late was and longe  þat þei a l....eede mette\nApparailled as a payninm  in pilgrimes wise\nHe bar a burdoun y-bonunden  with a brode liste\nIn a withwyndes wise  y-wonunden aboute\nA Bolle and a bagge  he bare bi his side\nAnd anM.5.540: M's revised reading And an is shared with F and is the reading of C manuscripts. Other B manuscripts have An. hundred of ampulles  on his hat seten\nSignes of sinay  and shelles of galice\nA..nd many aM.5.542: M's original reading without a agreed with YCR. cr....ouch on his cloke  and keies of Rome\nAnd þe vernicle bifore  for men shulde .....knowe\nAnd se bi his sign.es  whom he souȝte had..de\nÞis folk frainede him furst  from w...?...?...hennes he coome\nFrom sinay he saide  and from oure lordes sepulcre .\nIn Bedlem and in Babiloine  I haue ben in boþe\nIn Ermonie in alisaundre  in many othur places\nȜYe may se by my signes  þat sitt.en on myn hatte\nÞat I haue walkude ful wide  in wete and in drie .\nAnd souȝte gode seintus  for my soule helþe .\nquestio vbi veritas moratur\nKnowestow ouȝte a corseinte  þat men callen treuthe\nCoudestow ouȝte wiss.en vs þe weiey  where þat wye won....yethM.5.553: M shares the reading wonyeth with Cr. It is also the reading of C manuscripts. Other B manuscripts have dwelleþ.\nNay so me god helpe  saide þe gome þanne\nI se.ygh neuere Palmere  with pike ne with skrippe\nAxen aftur hym  tilM.5.556: M shares the reading til with F. Other B manuscripts have alliterating er or er til. now in þis Place .\nPetur quod a plowman  and putte forth his hede\nI knowe him as kyndeliche  as clerke doþ his bokus\n# quia dicit Petrus ploughman optime cognoscere veritatem\nConscience and kende witte  kende me to his place\nAnd deden me seuren hym sikerly  to seruen him for euere\nBothe to sowe and to sette  whil I swyn.ke miȝte .\nI haue ben his folware  al þis fourty wynture\nBothe sowen his sede  and suede his bestus .\nWith-inInne and with-outen  waited his profit\nI dike and I delue . I do þat treuthe hoteth\nSomme-time I sowe  and s....om—-tyme I thresshe\nIn taillours crafte and tynkers  what treuthe can diuise\nI weue and I w.inde  and do what treuthe hoteth\nFor ..þoȝ I seie it my-selue  I serue him to paie\nI haue myn hire wel  and othurwhiles more\nHe is þe presteste paiere  þat pore manM.5.571: M alone among B manuscripts attests the singular. It is the reading of the C text. knoweth\nHe ne withh....oldeþM.5.572: The altered form withholdeþ is shared with G. Other B manuscripts read withhalt. non h.ewe his hire  þat he nath it at euen\nHe is as lowe as a lombe  and loueliche of speche .\n# quomodo docet viam viamviam ad veritatem\nAnd if ȝye wilneth to witen  where þat he dwelleþ\nI shal wisse ȝyow witturly  þe weiey to his place\nȜYe leue piers quod þis pilgrimes . and proferede hym h....yre\nFor to wenden with him  to truthes dwellinge-place\nNay by my soules helthe quod piers  and gan for to sweren\nI nolde fange a ferthinge  for seinte Thomas shrine\nTreuthe wolde loue me þe lasse  a longe tyme aftur .\nAc ȝif ȝye wilneth to wende wel  þis is þe weiey þuyder .\nȜYe moten go þor...hgh me.kenesse . bothe men and wyues\nTil ȝye come in to conscience . þat Crist wo..otM.5.583: M's altered reading woot (presumably originally wote) agrees with F. Other B manuscripts have wite. þe sothe\nÞat ȝye louen oure lorde god . leueste of alle þingesM.5.584: M's original form without <-s> was shared by F.\nAnd þanne ȝyoure neiȝgbores nexte . in nonwisenon wise appairen\nOthere-wise þanne — þow woldest . he wrouȝte to þiney—-seluen\nAnd so boweþ ...forþ by abrokea broke . beth buxuom of speche\nTil ȝye fynde a forthd  ȝyoure fadres honoureth\nHonora patrem & matrem & cetera .\nWadeth in þat watur  and wassh ȝyow wel þereInneM.5.590: The addition of Inne brings M into agreement with WF.\n.....And ye shullen lepe þe liȝtloker . al ȝyowre lif-tyme\nAnd so shalte þow seM.5.592: M's original reading without se agreed with HmYOC2. swere nouȝt . but ..if it be for nede .\nAn nameliche an ydel . þe name of god almiȝty\nÞanne shalt þou come by a crofte . but come þow nouȝt þereinne\nÞat Crofte hat coueite nouȝte . menn.es catel ne hire wyues\nNe none of here seruauntz . þat noien hem miȝte\nLoke ȝye breke none bowes þere  but ȝif it be ȝyoure owne\nTwo stokkes þere ston..den  ac stondeM.5.598: M's stonde is not shared by other B manuscripts, which read stynte. ȝye nouȝte þere .\nÞei ..hatten stele nouȝte . ne slee nouȝte  strike forbyM.5.599: M's reading of forby is not shared by other B manuscripts, which read forþ by. boþe .\nAnd leue hem vponM.5.600: M's reading of vpon is not shared by other B manuscripts, which read on. þ.yM.5.600: For M's altered þy CrG read þe. lufte half . and loke nouȝte þere-aftur .\nAnd holde wel þine halydaye  heiȝe til euene .\nÞanne shaltow blenche at a burgh . bere no false witytnesse\nHe is is — frithed inne — with Flo..rynes . and oþere foes many\nLoke þow ne.M.5.604: M's ne is unattested in other B manuscripts. plukke no plaunte þere  for peril of þiney soule\nÞanne shul ȝye se swereM.5.605: The erased supralinear swere is legible with ultraviolet light. There are no parallels in other B manuscripts. sey soth  so it be to done\nIn no manere elles nouȝt . for no mann.es biddinge\nÞanne shaltow come to a court . as cliere as þe suonne\nÞe mote is of mercy  þe manere aboute .\nAnd alle þe walles ben of wit.. . to holde wille oute\nAnd kernelled with Cristendome  m.ankynde to saue\nBoterasud with bileue so  or þow beest nouȝt y-sauede\nAnd alle þe houses ben heled . halles and chambres\nWith no led . but with loue  and lowe speche as Breþeren\nÞe brugge is of bidde wel . þe bet may þou spede \nEche pilere is of penaunce . andM.5.615: The addition of and brings M into agreement with HmF. of praiers to seint..es\nOf almesdedus arne þe hokes . þat þe gatus hangen on .\nGrace hat þe gatewarde . a gode man for sothe\nHis man ....hatte amende ȝyow  for many man him knoweth\nTelleþ him þis tok...ene . þat truthe wite þe sothe\nI parfournede þe penaunce  þe prest me enioinede\nAnd am ful sori for my synus  and so I shal euere\nWhanne I thenke þere-on  thei..gh I were a pope .\nBiddeth amende ȝyow meke him  to his maist..er ones\n# appyllis vnrosted\nTo wayue vp þe wikat  þat þe womman shette\nTho Adam and Eue et.en  ap...?...eples vnrostud .\nPer evam cunctis clausa est . & per mariam virginem patefacta est .\nFor he hath þe keie and þe klikat . þouȝ þe kynge slepe\nAnd ȝif grace graunte þe to go  in : inM.5.628: M shares the reading in in with L. Other B manuscripts simply have in. þis wise .\nÞow shalte seen in þiney—-seluen  treuthe sitte in þine herte .\nIn a Chei..ereM.5.630: Most B manuscripts here read cheyne. The altered reading of M agrees with Cr3Bm. of charitee  as þow a Childe were .\nTo suffren him and segge nouȝte  aȝein þi sires wille\nAc be war þanne of wratthe  þat is a wikk.ede shrewe\nHe hath enuye to him  þat in þine herte sitteth\nAnd pokeþ forth pruyde  to praisen þi-seluen\n...?...?...esseM.5.635: This erased marginal note was likely a guide for the correction þe boldnesse.\n...?...Þe boldnesse of ...thy bienfaitz . makeþ þe blynde þanne .\nAnd þanne worthestow driuen out as dewe  and þe dore closude\nKaied and kli.....ketted  to kepe þe with-oute\nHappuyly an hu....ndred wynt....er  er þou efte entre\n.Thus miȝte þou lesen his loue  to late wel by þi-seluen\nAnd neuere aftur happilicheM.5.640: M's reading of aftur happiliche is unique among B manuscripts, the rest of which read happily eft. entre  but grace þow haue\nSeptem sorores que seruiunt ad veritatem\nAc þere arne seuene sustren  þat seruen truthe euere\nAnd arne Porters ..ofM.5.642: For M's altered of, F reads at, Cr23 read to, and R reads ouer. þe posternes . þat to þe place longeþ .\nÞat on h..yȝte abstinence . and humilite þatM.5.643: M's reading þat is not shared by other B manuscripts, which read an. oþur\nCharite an chastite  ben his chief mayden..es\nPacience . & pees  moche p.eple þei helpuþ .\nLargenesse þe lady  ...?...sheM.5.646: The altered form she is shared with most B manuscripts. L has heo and R he. leteþ in ful manye\n...SheM.5.647: The altered form She is shared with most B manuscripts. WLR have Heo. haþ holpen a þousan..d oute  of þe deueles penfolde\nAnd who is sibbe — to þis seuene  so me god helpe\nHe is wondurliche welcome  and faire vndurfongen .\nAnd but ȝye be sibbe  to somme of þes seuene\nIt is ful harde by myne he..ed . quod Piers  for any of ȝyow alle\nvjus passusM.5.652a: The numeral and the word passus are in different inks.\nTo geten ingonge at any gate þere . but grace be þe more\nNow by Crist quod a cuttepurs . I haue no kynne — þere\nNe I quod ....an apewarde  by auȝte þat I knowe .\nWo..otM.5.655: Other B manuscripts read Wite or Wold for M's Woot, which is probably altered from Wote. god quod a wafrere . wiste I þis for sothe\nShulde I neuere ferthere a fote  for no Frerus prechinge .\nȜuYus quod Pieres PlowmanM.5.657: M's Plowman agrees with F; other B manuscripts read þe Plowman.  and pokud hem alle to gode\n# quia misericordia super omnia\nMercy is a mayden þere  hath miȝte ouere hem alle\nAnd she is sibbe to alle synneful  and here sone also\nAnd ...?...thurgh the helpe of hem two  hope þow none othere\nÞow miȝte gete grace þere  so þow go bytyme\nBy seinte poule quod a Pardonere . ...anM.5.662: M's addition of an brings it into agreement with Cr. Most B manuscripts read par. auenture  I be nouȝte knowen þere\nI wil go fecche my box with my breuetes  and a bulle with bisshopus lettres\nBy Crist quod a comune womman  þi companie wil I folwe .\nÞow shalte seie I am þi sust..er  I not ...where þei b.ycome .


he -rít; p. -rád, pl. -ridon; pp. -riden; v. a. I. to ride round, to surround, besiege; perequitare, præcingere Ðæt he his gefán beríde that he besiege his enemy, L. Alf. pol. 42; Th. i. 90, 4. II. to ride after, pursue; persequi Ðá berád mon ðæt wíf then they pursued the wife, Chr. 901; Ing. 125, 14. He hine berád he rode after him, 755; Ing. 70, 1.\nBosworth, Joseph. "be-rídan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 89.\nbe-rídan Substitute: I. to surround, invest Hé hine þǽr berád, Chr. 755 ; P. 46, 29. Gif hé mægnes hæbbe, þæt hé his gefán beríde and inne besitte si vim habeat, ut hostem suum circumveniat et obsideat, Ll. Th. i. 90, 4. [Bruttes þa burȝen gunnen biriden, Laym. 10739.] II. to seize, arrest þá berád mon þæt wíf the woman was arrested,


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Add:I. to escape from an evil in which one is involved. 1. absolute Þæt ealde wundor þǽra þreóra cnihta þe áworpene wǽron in þone byrnende ofen, and swá þeáh ungederede genǽson antiquum trium puerorum miraculum, qui projecti in ignibus laesi non sunt, Gr. D. 219, 19. 2. with acc. Þá men uneáðe þone ciele genǽson magnus hominum numerus frigoris acerbitate perierunt, Ors. 4, 8 ; S. 188, 2. Þú ðysne níð genesan móte, Lch. iii. 52, 17. II. to avoid an evil in which one might become involved Þ wé þurh þá ælmessan þá écan tintrega magon genesan, Ll. Th. ii. 394, 22. Cf. ge-nerian.\nToller, T. Northcote, and Joseph Bosworth. "ge-nesan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 379.\nge-nesan p. -næs, pl. -nǽson; pp. -nesen To be saved, preserved, escape from Se biþ hál and geneseþ on écnesse he shall be safe and shall be preserved to eternity, Blickl. Homl. 171, 26. Hróf ána genæs ealles ánsúnd the roof alone was saved wholly sound, Beo. Th. 2003; B. 999. Se ða sæcce genæs who had come safely from the conflict, 3959; B. 1977: 4844; B. 242


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Erinaceous :: WoWProgress - World of Warcraft Rankings\nFollow CharacterErinaceousEU-Silvermoon worgen druid 90 (armory)Alts and Transfers: Main Ðtrouble, Ðeipnosophis, DtroubleSome of your alts are missing?\nIf they are still not linked, try to login/logout on them in-game. Languages: EnglishLooking for guild: unknownRaids per week: unknownSpecs playing: unknownlast updated unknown DPS (Feral)calc * DPS (Balance)calcEngineering600Jewelcrafting595Item Level: 461.20West: n/a\nHead476Agile Retinal ArmorHands483Malevolent Gladiator's Dragonhide Gloves Neck458Amulet of Swirling MistsWaist450Contender's Leather Belt\nShoulder450Ghost Fox SpauldersLegs440Silent Leggings of the Ghostpaw Back463Wind-Soaked Drape Feet476Boots of Raging Haze Chest476Chestguard of Total Annihilation Finger470Seal of Ghoulish Glee450Roguestone Shadowband\nWrist450Contender's Leather Bracers Trinket450Ghost Iron Dragonling463Quilen Statuette\nWeapon / Offhand463Spear of Xuen all events | guild rotation | build changeRSS Sep 11, 2014 Erinaceous left guild More DotsNov 8, 2012 Erinaceous joined guild More Dots login registerLogin:Password: About Erinaceouscommonhealth: 333919stamina: 13394armor: 15944mana: 60000intellect: 245spirit: 267strength: 187agility: 10481spellspell power: 235crit chance: 8.63%hit rating: 2782mana regen casting: 1200mana regen non-casting: 1501haste rating: 1692spell power nature: 235meleemelee power: 447crit chance: 22.49%hit rating: 2782expertise: 2500defensedodge: 11.53% © 2008-2015 WoWProgress.com Hearthstone Rankings


Bosworth/Toller, page d0513\nThis is page 513 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nHEÁFOD -- HEÁFOD-HAGA 513\nþrió heáfdu, Bt. 35, 6; F. 168, 17. II. the head (1) as the seat of thought :-- Ðæt heáfod sceal wísian ðæ-acute;m fótum, Past. 131, 24. Hond sceal heófod in wyrcan, Gn. Ex. 68. (2) as part essential to life, cf. heáfod-æ-acute;. -- Ne sý nán óðer bót bútan þ-bar; heáfod (cf. forgá þýfðe be his feóre, 210, 3), Ll. Th. i. 282, 2, 23. Sý hé þeóf, and þolige heáfdes, 276, 13. For þon ðín éþel (wyrd ?) hit swá be þínum heáfde and fóre hafað áræ-acute;ded fata ita de tuo capite statuerunt, Nar. 29, 13. III. the head in reference to hair :-- Eówres heafudes loccas, Mt. 10, 30. Heáfdes (heófdes, R.), Lk. 12, 7. Loc of heáfde, An. 1425. Of heófde iówrum, Lk. R. 21, 18. Þ-bar; hié eal hiera heáfod besceáren, Ors. 4, 11; S. 204, 8. Ða sácerdas ne scoldon nó hiera heáfdu scieran mid scierseaxum, Past. 139, 12. IV. (1) in enumeration, as in per head :-- Æt heáfde peninc, Wlfst. 170, 20. (2) in numbering cattle :-- Mid xii heáfdon sceápa, Cht. Th. 641, 1. V. the extremity of a thing :-- Stæfes heáfod apex, Mt. L. 5, 18. Heáfod (of a key), Rä. 62, 5. Þurh his (a battering-ram) heáfdes mægen, 54, 9. V a. the rounded part of a plant :-- xii hund heáfda (cf. capitum (heads of garlic) milia multa, Prehn, p. 255), Rä. 83, 4. Genim gárleáces þreó heáfdu, Lch. ii. 234, 20. VI. the top of a building :-- Þæt þú heáfod sié healle mæ-acute;rre and gesomnige síde weallas fæste gefóge, Cri. 4. Se stán ys geworden tó þæ-acute;re hyrnan heáfde (in heafut, L., heáfod, R.), Mt. 21, 42. VII. of places. (1) a summit, eminence :-- Of héfdes welle on nunnene line; of nunnene linche on litiges héuede ; of litiges héuede anlang díche, C. D. iii. 420, 10-12. Of ðére dúne on beran heáfde ; of beran heáfde, 376, 7. Of ðám stáne tó ðám heáfde; big ðám heáfde, 384, 16. On ðam beorge ðat hit sticað on cheotoles heáfde, 434, 14. Tó dúnan heáfde; ðæt tó Hunes cnolle, v. 313, 13. Æt Biédan heáfde, Chr. 675 ; P. 34, 28. (2) the upper end of that which is, or is thought of as, sloping. (a) of land. Cf. æt ðas akeres úpende, C. D. iii. 434, 2. In pl. the word seems often equivalent to andheáfdu, q. v. :-- Andlang cumbes tó ðæs cumbes heáfde, 434, 35 : ii. 29, 3. Æt ðæs croftes heáfod, iii. 37, 23. On þæs hlinces heáfod, v. 217, 21 : iii. 420, 27. On móres heáfod, C. D. B. iii. 336, 19. On hanslædes heáfdan . . . on catedenes heáfdan, C. D. iii. 380, 26-29. Tó ceólan heáfdan, 462, 21. Be ðæ-acute;ra æcera heáfdan, vi. 79, 12 : iii. 420, 16. Be heáfdan, 444, 14. Andlang fyrh tó ðon heáfdon, 437, 22. Of ðæ-acute;re fyrh á be þæ-acute;m heáfdan, Cht. E. 208, 33, 34. Of þám heáfodon andlang fúra . . . Ondlong weges oþ þá heáfdo, C. D. iii. 436, 16-27. (b) of water :-- Of horspóles heáuede . . . on horspóles heáued, C. D. iii. 445, 25-35. In ðes pulles heáfod, 382, 10. On þæs fennes heáfod, C. D. B. iii. 517, 30. On seohteres heáfod, 624, 20. (3) head, as in bed's head, the part of a couch where a person's head would rest :-- Sce UNCERTAIN Adrianes hand heó ásette æt hire heáfdum on hire ræste, Shrn. 59, 35. Setton him tó heáfdum hilderandas, B. 1242. VIII. head as in fountain-head, source. (1) literal :-- Andlang weges tó mearcbróces heáfde, C. D. iii. 445, 4. On beueres bróces heáfod, v. 48, 8. On ðæs wælles heáfod, ii. 28, 34 : 29, 4. On secgwælles heáfod, 7. On wulfwælles heáfod, 13. (2) figurative :-- Wyrd . . ., weána wyrtwela, wópes heáfod, Sal. 444. Of edwittes ýða heáfdum, 29. IX. the beginning of a period of time :-- Heáfdes fæstenes capitis ieiunii, Angl. xiii. 404, 566. Fram heáfde fæstenes, 563. Fram heáfde lenctenes oþ tó gereorde Drihtnes a capite quadragesim&e-hook; usque ad cenam Domini, 407, 596. X. the figure-head of a ship :-- Harold his scipes heáfod þám kynge bróhte, Chr. 1063; P. 191, 16. XI. used of persons. (1) one to whom others are subordinate, a chief, leader :-- Israhéla folc geceás Ionatham, biddende þ-bar; hé wæ-acute;re heora heáfod and heretoga wið þá hæ-acute;þenan þeóda ; and hé féng ðá tó ealdordóme swá swá hí bæ-acute;don, Hml. S. 25, 717. Þone arcb UNCERTAIN . . . sé þe æ-acute;r wæs Angelcynnes heáfod and Xpendómes, UNCERTAIN Chr. 1011; P. 142, 5. Þú mé gesettest ðeódum tó heáfde constitues me in caput gentium, Ps. Th. 17, 41. Hwæt áwriten is be hira heáfde and be hiera láreówe, ðæt is deóful quod de eorum capite scriptum est, Past. 301, 6. Ðæt hálige heáfoð (-od, v. l.) ðæ-acute;re hálgan gesomnunge, ðæt is Dryhten, 101, 22. (2) one who is more intelligent than others, who can instruct others :-- Is ðearf ðæt ðæt dúst ðisse eorðlican giémenne ne áðísðrige ðæt eáge ðæs recceres, for ðæ-acute;m ealle ðá ðe ofer óðre bióð, bióð heáfda (-u, v. l.) ðæ-acute;ra ðe ðæ-acute;runder bióð, and ðæt heáfod sceal wísian ðæ-acute;m fótum, Past. 131, 23. XII. used of places, a capital, chief town :-- Constantinopolim is nú þ-bar; héhste cynesetl and heáfod ealles eástríces, Ors. 3, 7 ; S. 116, 13. Babilonia þe wæs Persa ríces heáfod, Wlfst. 194, 11. XIII. phrases. (1) with prep. ofer. (a) local, over ( one's) head, aloft :-- Hí him ásetton segen heáh ofer heáfod, B. 48. Áscán leóht ofer hieora heáfod, Bl. H. 249, 2. (b) with the idea of protection, influence, &c.:-- Þú hand þíne mé ofer heáfod holde gesettest posuisti super me manum tuam, Ps. Th. 138, 3. Þá þe him Godes egsa hleonað ofer heáfdum, Gú. 44. (2) with another noun :-- Hé tóbærst mid wundum from ðám heáfde oð ðá fét, Shrn. 132, 9. (3) with a verb. (a) heáfod brecan to destroy, crush an enemy :-- Heáfod hé gebreceð hæleða meniges, Ps. Th. 109, 7. (b) heáfod (á)hebban. (α) to take courage, regain cheerfulness or confidence :-- Eóure heáfdu (heófodo, R.) úp áhebbaþ; for þám þe eówer álýsednes geneálæ-acute;cð, Lk. 21, 28. (β) to feel proud or elated :-- Hí beóð þý dæ-acute;dfromran, and for ðon hiora heáfod hebbað, Ps. Th. 109, 8. (γ) to be defiant :-- Hí heora heáfod wið þé hófan, Ps. Th. 82, 2. (c) heáfod niman to accept as a slave. Cf. Icel. fœra einum höfuð sitt to surrender oneself to an enemy, and see Grmm. R. A. pp. 146-7, 327-8 :-- Ealle þá men þe heó nam heora heáfod for hyra mete on þám yflum dagum, Cht. Th. 621, 9. [Goth. haubif: O. Frs. háved: O. Sax. hóbið: O. H. Ger. houbit: Icel. haufuð, (later) h&o-hook;fuð.] v. foran-, fore- (for-), healf-, ofer-, oferhealf-, súþ-, úp-heáfod; and-heáfdu; wulf-heáfod-treów.\nheáfod-æ-acute; (?) a law that affects life. v. heáfod; II. 2 :-- Heáfod[æ-acute;?] capitol[is] lex (Wright prints: Capital lex-heáfod), Wrt. Voc. ii. 128, 43.\nheáfod-æcer, es; m. A strip of land, an acre in extent, lying at the head (cf. heáfod ; VII. 2 a) of a field [and so forming its upper boundary (? cf. heáfodland)] :-- Fines gemæ-acute;re, limites h(e)áfudland, decumanus tióðe h(e)áfudæcer, Wrt. Voc. i. 38, 2-4. Bæ ðæs heáfdæcres westfurh, C. D. v. 253, 14. Be fenne on þonne heáfodæcer, C. D. B. iii. 517, 24, 27. On þone heáfodæcre, C. D. iii. 442, 6.\nheáfod-bæþ, es; n. A head-bath, wash for the head :-- Heáfodbæþ wið þon (falling off of hair). Weliges leáf wylle on wætere, þweah mid þý, Lch. ii. 156, 1.\nheáfod-beáh. Add: -- Mon hehþ þone heáfodbeáh æt þæs ærneweges ende currenti in stadio jacet praemium corona, Bt. 37, tit.; F. xviii. 9.\nheáfod-beald; adj. Bold-faced, shameless :-- Mid heáfodbaldre frontosa (cf. sió balde frontosa [moecharum impudentia, Ald. 60, 16], 85, 27), Wrt. Voc. 34, 44.\nheáfod-bend, es; m. A head-band (v. N. E. D.). (1) a crown :-- þ-bar; UNCERTAIN bið cyninga þeáw and cásera þ-bar; hí oft habbað gyldenne heáfodbænd ymb heora heáfod, Nap. 15, 20. (2) a band put round the head as punishment :-- Sum mann wæs gebunden onbútan þ-bar; heáfod for his hefigum gylte; sé cóm tó þám hálgan and his swára heáfodbend sóna tóbærst swá hé hine gebæd, Hml. S. 21, 423. [O. H. Ger. houbit-bant corona, diadema, strophium, sertum.]\nheáfod-beorg, es; m. A chief hill (?) :-- On cissan beorg middanweardne . . . ; swá tó heáfodbeorge westeweardon, C. D. v. 179, 26-30. Ðis synt ðá landes meæ-acute;re tó Bryningtúne. Æ-acute;rest on heáfdbeorh; ðonne on wyrtwalan . . . swá tó herpaðe; andlang herpaðes tó Imman beorge ; of Imman beorge eft on heáfodbeorge, 300, 7-22.\nheáfod-bolla. Add :-- Hé hí bær tó þæ-acute;re stówe seó is gecweden cwealmstów and heáfodbollan stów, Nap. 36.\nheáfod-bolster. Add: -- Heáfodbolster cervical, Wrt. Voc. i. 284, 59. Heáfedbolster, ii. 16, 67. Heáfodbolstor capitula, 128, 41. Tó bedreáfe genihtsumige tó hæbbene meatte and hwítel and bedfelt and heáfodbolster (capitulae), R. Ben. 91, 16. [O. H. Ger. houpit-polstra cervicalia.] Cf. heáfod-hrægel.\nheáfod-botl. Add: chief messuage.\nheáfod-burh. Add :-- Heáfodburg (Decapolis), An. Ox. 61, 3. Þá gesætton þá wytan þá cnihtas on twám heáfodburgum, Hml. S. 2, 320. Cf. ealdor-burh.\nheáfod-cláþ. Add :-- Heáfodcláþ capitale, Wrt. Voc. ii. 128, 44. ¶ the cloth used for wrapping the head of a dead person :-- Ic his líc behwearf mid gewunelicre þénunge, and þá þá gé mé wrehton, þá næs his heáfodcláþ eallunga fuldón, Hml. S. 31, 1425.\nheáfod-cyrice. l. -cirice, and add: v. heáfod-mynster.\nheáfod-ece. Add: -- Heáfodwærc vel [heáfod]ece cephalia, i. dolor capitis, vel cephalargia, Wrt. Voc. ii. 130, 84. Wið heáfodece, Lch. i. 188, 15 ; 190, 20: 196, 22, and often. Laurentius ðá wudewan fram hefigtýmum heáfodece gehæ-acute;lde, Hml. Th. i. 418, 22. Hé mid ele gesmyrode án licgende mæ-acute;den on langsumum sáre ðurh hefigtýmum heáfodece, and hire sóna wæs bet, ii. 150, 6.\nheáfod-fæder. Add: [?; but cf. Icel. höfuð-faðir a patriarch, a father of the church.]\nheáfod-frætewness. For 'Cot. 65, Lye' substitute :-- Heáfod&dash-uncertain;fretennesse decriminalia (discriminalia capitum, Ald. 68, 31, glossed by eárpreónas, An. Ox. 4821), Wrt. Voc. ii. 86, 48. Heáfodfrætennesse, 26, 77.\nheáfod-gemaca. Add :-- Heó geheóld hyre fóstormódor sceáp mid óþrum fæ-acute;mnum hire héfdgemacum ipsa pascebat oves nutricis suae cum ceteris puellis coaetaneis suis (Hml. A. 209, 40), Nar. 40, 18.\nheáfod-gewæ-acute;de. [The Latin of Gen. 20, 16 is : Hoc erit tibi in velamen oculorum.] Add :-- God bereáfað eówere dohtra heora gyrla and tó oferrancra heáfodgewæ-acute;da (v. Isaiah iii. 18, sqq. ), Wlfst. 46, 1.\nheáfod-gold. Add :-- Ne beóð þæ-acute;r forþ borene sigele ne beágas ne heora heáfodgold, Wlfst. 254, 1.\nheáfod-gylt. In l. 2 after wyrðe insert ne, and add :-- Þá men þe mid openan heafodgyltan hý sylfe forgyltað, Wlfst. 153, 9. Cf. heáfod&dash-uncertain;synn.\nheáfod-hæ-acute;r. Add : --Heáfodhæ-acute;r capilli, Wrt. Voc. ii. 128, 37.\nheáfod-haga, an ; m. A fence running at the head (v. heáfod; VII. 2 a) of a piece of land (?) :-- On ðone ealdan heáfodhagan, C. D. vi. 64, 7.


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