Farrar, Straus and Giroux (Agent) - Chemeketa Cooperative Regional Library Service (CCRLS)\nThe agent Farrar, Straus and Giroux represents an entity (e.g. person, organization, etc.) associated with resources found in Chemeketa Cooperative Regional Library Service (CCRLS).\nAlfa y el bebé sucio, por Brock Cole ; traducción por T. Gottlieb\nNew York, Farrar, Straus and Giroux | Ecco, an imprint of HarperCollins Publishers, 2012\nNew York, Farrar, Straus and Giroux, 1969, ©1968\nNew York, Farrar, Straus and Giroux, 1970, c1971\nNew York, Farrar, Straus and Giroux, 1974, ©1973\nNew York, Farrar, Straus and Giroux, 1975, ©1974\nNew York, Farrar, Straus and Giroux, 1977, ©1976\nNew York, Farrar, Straus and Giroux, 1989, ©1967\nNew York, Farrar, Straus and Giroux, 1992, ©1974\nNew York, Farrar, Straus and Giroux, 1998, ©1997\nNew York, Farrar, Straus and Giroux, 2000, ©1998\nNew York, Farrar, Straus and Giroux, 2002 2001\nNew York, Farrar, Straus and Giroux, 2007, ©1983\nNew York, Farrar, Straus and Giroux, 2010,2012\nNew York, Farrar, Straus and Giroux, ©1976\nNew York, Farrar, Straus and Giroux, ©1979\nNew York, Farrar, Straus and Giroux, ©1981\nNew York, Farrar, Straus and Giroux, ©1988\nNew York, Farrar, Straus and Giroux, ©1991\nNew York, Farrar, Straus and Giroux, ©1993\nNew York, Farrar, Straus and Giroux, ©1997\nNew York, Farrar, Straus and Giroux, ©1999\nNew York, Farrar, Straus and Giroux, ©2000\nNew York, Farrar, Straus and Giroux, ©2008\nNew York, Farrar, Straus and Giroux, ©2010\nNew York, Mirasol | Farrar, Straus and Giroux, 1991\nNew York, N.Y., Farrar, Straus and Giroux, 1978\nNew York, NY, Farrar, Straus and Giroux, 1968\nNew York, NY, Farrar, Straus and Giroux, 1980\nNew York, NY, Farrar, Straus and Giroux, 2019\nNew York, New York, Farrar, Straus and Giroux, 1990\nNew York, New York, Farrar, Straus and Giroux, 1994\nNew York, New York, Farrar, Straus and Giroux, 1998\nNew York, Sarah Crichton Books | Farrar, Straus and Giroux, 2013\n
 Data from Farrar, Straus and Giroux - Chemeketa Cooperative Regional Library Service (CCRLS)


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'þeónest-mann' - Bosworth–Toller Anglo-Saxon Dictionary\nBosworth, Joseph. "þeónest-mann." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1052.


'mæsse-úhta' - Bosworth–Toller Anglo-Saxon Dictionary\nthe hour of matins on a feast day, the matins themselves Habbon þonne interuallum . . . bútan sunnanúhtan and mæsse-úhtan (festiutatibus sanctorum), þonne ne þearf nán interuallum beón, Chrd. 24, 7. Gé sculon singan sunnanúhtan and mæsseúhton, ǽfre nigon ræpsas mid nigon rǽdingum, Ll. Th. ii. 384, 4. Cf. Crístesmæsse-úhta, Chr. 1021; P. 154, 31.\nToller, T. Northcote, and Joseph Bosworth. "mæsse-úhta." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 629.


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2 Peter 3:16-18 MOUNCE - as he does in all his letters, speaking - Bible Gateway\n2 Peter 3:16-18 Mounce Reverse-Interlinear New Testament (MOUNCE)\n16 as hōs · kai he does in en all pas his letters epistolē, speaking laleō in en them autos of peri these matters houtos, in en which hos are eimi some things tis hard to understand dysnoētos, things that hos the ho ignorant amathēs and kai unstable astēriktos distort strebloō to pros their autos own idios destruction apōleia, as hōs · kai they do the ho other loipos scriptures graphē. · ho\n17 You hymeis therefore oun, dear friends agapētos, knowing this beforehand proginōskō, be on your guard phylassō that hina you are synapagō not mē led astray synapagō by the ho error planē of these ho lawless athesmos people and fall ekpiptō from ho your idios stable position stērigmos. 18 But de grow auxanō in en the grace charis and kai knowledge gnōsis of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos. To him autos be the ho glory doxa both kai now nyn and kai in eis the eternal aiōn day hēmera. Amen amēn.


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'rǽdend' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A ruler, one who possesses control over anything (v. rǽdan, IV) Rodera rǽdend the Deity, Chr. 975 ; Erl. 126, 17 : Beo. Th. 3114; B. 1555 : Andr. Kmbl. 1253; An. 627. Dreáma rǽdend, Exon. Th. 358, 34; Pa. 55. [O. Sax. rǽdand (Christ).] v. mago-, sele-rǽdend.\nBosworth, Joseph. "rǽdend." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 783.\nrǽdend Add: a diviner On gelícnysse wigleres and rǽdendes hé wénð þæt hé nát in similitudine arioli et coniectoris aestimat quod ignorat, Scint. 75, 12. v. ge-rǽdend.


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'ge-gæderian' - Bosworth–Toller Anglo-Saxon Dictionary\n-gaderian; p. ode, ade; pp. od, ad To gather, join; colligere, congregare Searwum gegædraþ bán gebrosnad he gathers skilfully the perished bones, Exon. 59 b; Th. 216, 17; Ph. 269. Beóþ gegædrad gǽst and bán-sele soul and body shall be joined, 117 b; Th. 451, 11; Dóm. 102. Wyt beóþ gegæderode we two shall be gathered, 100 a; Th. 376, 23; Seel. 159. Ðam biþ gæst gegæderad Godes bearn God's child will be a guest associated with him, 84 b; Th. 318, 9; Mód. 80. v. gæderian, gegaderian.\nBosworth, Joseph. "ge-gæderian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 395.


'neoþemest' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "neoþemest." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 649.\nneoþemest v. next word and neoþor.


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Yinjaa-Barni Artists 2017 - Exhibition at Japingka Gallery\n26 May – 30 June 2017\nJap 013604 | acrylic on canvas | 91 x 90 cm\nJap 013623 | acrylic on canvas | 93 x 70 cm\nMaudie Jerrold | Coolabah Seed\nJap 013615 | acrylic on canvas | 96 x 88 cm\nJap 013606 | acrylic on canvas | 121 x 59 cm\nJap 013605 | acrylic on canvas | 122 x 73 cm\nMarlene Harold | In the Beginning When the World was Soft\nJap 012750 | acrylic on canvas | 91 x 62 cm\nJap 013608 | acrylic on canvas | 88 x 72 cm\nJap 013621 | acrylic on canvas | 94 x 88 cm\nMelissa Sandy | Country Design\nJap 013607 | acrylic on canvas | 94 x 89 cm\nMelissa Sandy | Wildflowers in Full Bloom\nJap 013610 | acrylic on canvas | 91 x 91 cm\nJustina Willis | Millstream Water Lily\nJap 013614 | acrylic on canvas | 61 x 57 cm\nBarngi Pansy Sambo | Sturt Pea\nJap 013619 | acrylic on canvas | 90 x 44 cm\nAllery Sandy | Blue Gum Seed\nJap 007349 | acrylic on canvas | 30 x 30 cm\nJap 013622 | acrylic on canvas | 94 x 35 cm\nYinjaa-Barni artists from the Pilbara region of Western Australia tell the traditional stories of their homelands along the Fortescue River. Their paintings tell of the great Marrga or Creation era when the land was formed from the smoke of the Ancestors fires. They recognise and record the transformations of the Land as it goes from parched landscape to green bushland after torrential summer rainstorms. Abundant water forms creeks in the gorges, and the bush blossoms and the wildlife regenerates. The cycle repeats as the land dries out again in the long wait for the next rains.\nThe artists carry the stories of their forefathers and use a variety of styles to represent nature and its cycles of regeneration. The people maintain a long tradition of understanding and working with these transitions.


Luke 6:19 Note: Misit iohannes duos de discipulis suis ad iesum dicens. tu es qui uenturus es an alium expectamus. Ænd seo manegeo sohte hine to æt-hrinnenne. for þam þe mægen of hym eode. & he ealle ge-hælde.\nWestSaxon1175(i) 19 [Note: Misit iohannes duos de discipulis suis ad iesum dicens. tu es qui uenturus es an alium expectamus. ] Ænd seo manegeo sohte hine to æt-hrinnenne. for þam þe mægen of hym eode. & he ealle ge-hælde.\nCompare Luke 6:19 in other Bible versions\nLuke 6:19 Cross References - WestSaxon1175\nAsk a question about Luke 6:19\nSelect another Bible version to view Luke 6:19 in\nNumbers 21:8; Numbers 21:9; 2 Kings 13:21; Matthew 9:20; Matthew 9:21; Matthew 14:36; Mark 3:10; Mark 6:56; Mark 8:22\nJohn 3:14; John 3:15; Acts 5:15; Acts 5:16; Acts 19:12\nLuke 8:45; Luke 8:46; Mark 5:30; 1 Peter 2:9


a 3226 • n 1514 • o 278\nCA . . . . ak a n a lukarn astaþin, jah liuteiþ allaim þaim in þamma garda.\nCA swa liuhtjai liuhaþ izwar in a ndwairþja ma n ne, ei gasaihvain a izwara goda waurstwa jah hauhjain a atta n izwara n a þa n a in himin am.\nCA ni hugjaiþ ei qemjau gataira n witoþ aiþþau praufetuns; ni qam gataira n, ak usfullja n.\nCA iþ saei nu gatairiþ ain a a n abusne þizo min nisto n o jah laisjai swa ma ns, min nista haitada in þiuda ngardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiuda ngardjai himine.\nCA qiþa auk izwis þatei nibai ma n agizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiuda ngardjai himine.\nCA hausideduþ þatei qiþa n ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.\nCA aþþa n ik qiþa izwis þatei hvazuh modags broþr sein amma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr sein amma raka, skula wairþiþ gaqumþai; aþþa n saei qiþiþ dwala, skula wairþiþ in gaiain n a n funins.\nCA jabai nu bairais aibr þein du hunslastada jah jain ar gamuneis þatei broþar þeins habaiþ hva bi þuk,\nCA aflet jain ar þo giba þein a in a ndwairþja hunslastadis jah gagg faurþis gasibjo n broþr þein amma, jah biþe atgagga nds atbair þo giba þein a.\nCA sijais waila hugja nds a ndastauin þein amma sprauto, und þatei is in wiga miþ imma, ibai hva n atgibai þuk sa a ndastaua stauin, jah sa staua þuk atgibai a ndbahta, jah in karkara galagjaza.\nCA amen qiþa þus: ni usgaggis jainþro, unte usgibis þa n a min nista n kintu.\nCA hausideduþ þatei qiþa n ist: ni horin os.\nCA aþþa n ik qiþa izwis, þatei hvazuh saei saihviþ qin o n du lusto n izos, ju gahorin oda izai in hairtin sein amma.\nCA iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistn ai ains liþiwe þein aize, jah ni allata leik þein gadriusai in gaiain n a n.\nCA jah jabai taihswo þein a ha ndus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistn ai ains liþiwe þein aize, jah ni allata leik þein gadriusai in gaiain n a n.\nCA qiþa nuh þa n ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.\nCA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen sein a, inuh fairin a kalkin assaus, taujiþ þo horin o n; jah sa ize afsatida liugaiþ, horin oþ.\nCA aftra hausideduþ þatei qiþa n ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþa ns þein a ns.\nCA aþþa n ik qiþa izwis ni swara n allis, ni bi himin a, unte stols ist gudis;\nCA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiuda nis;\nCA nih bi haubida þein amma swarais, unte ni magt ain tagl hveit aiþþau swart gatauja n.\nCA sijaiþ~þa n waurd izwar: ja, ja; ne, ne; iþ þata ma n agizo þaim us þamma ubilin ist.\nCA hausideduþ þatei qiþa n ist: augo und augin, jah tunþu und tunþau.\nCA iþ ik qiþa izwis ni a ndsta nda n allis þamma unseljin; ak jabai hvas þuk stautai bi taihswo n þein a kin nu, wa ndei imma jah þo a nþara.\nCA jah þamma wilja ndin miþ þus staua jah paida þein a nima n, aflet imma jah wastja.\nCA jah jabai hvas þuk a n a n auþjai rasta ain a, gaggais miþ imma twos.\nCA þamma bidja ndin þuk gibais, jah þamma wilja ndin af þus leihva n sis ni uswa ndjais.\nCA hausideduþ þatei qiþa n ist: frijos nehvundja n þein a n a, jah fiais fia nd þein a n a.\nCA aþþa n ik qiþa izwis: frijoþ fija nds izwara ns, þiuþjaiþ þa ns wrika nda ns izwis, waila taujaiþ þaim hatja ndam izwis, jah bidjaiþ bi þa ns usþriuta nda ns izwis,\nCA ei wairþaiþ sunjus attins izwaris þis in himin am, unte sun n o n sein a urra n neiþ a n a ubila ns jah goda ns, jah rigneiþ a n a garaihta ns jah a n a inwinda ns.\nCA jabai auk frijoþ þa ns frijo nda ns izwis ain a ns, hvo mizdo n o habaiþ? niu jah þai þiudo þata samo tauja nd?\nCA jah jabai goleiþ þa ns frijo nds izwara ns þatainei, hve ma n agizo taujiþ? niu jah motarjos þata samo tauja nd?\nCA sijaiþ nu jus fullatojai, swaswe atta izwar sa in himin am fullatojis ist.\nCA Atsaihviþ armaio n izwara ni tauja n in a ndwairþja ma n ne du saihva n im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himin am.\nCA þa n nu taujais armaio n, ni haurnjais faura þus, swaswe þai liuta ns tauja nd in gaqumþim jah in garunsim, ei hauhjaindau fram ma n n am; amen qiþa izwis: a ndnemun mizdo n sein a.\nCA iþ þuk tauja nda n armaio n ni witi hleidumei þein a, hva taujiþ taihswo þein a,\nCA ei sijai so armahairtiþa þein a in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA jah þa n bidjaiþ, ni sijaiþ swaswe þai liuta ns, unte frijo nd in gaqumþim jah waihstam plapjo sta nda nda ns bidja n, ei gaumjaindau ma n n am. Amen, qiþa izwis þatei haba nd mizdo n sein a.\nCA iþ þu þa n bidjais, gagg in heþjo n þein a jah galuka nds haurdai þein ai bidei du attin þein amma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.\nCA bidja nda nsuþ~þa n ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein sein ai a ndhausjaindau.\nCA ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ in a.\nCA swa nu bidjaiþ jus: atta unsar þu in himin am, weihn ai n amo þein.\nCA qimai þiudin assus þeins. wairþai wilja þeins, swe in himin a jah a n a airþai.\nCA hlaif unsara n a þa n a sintein a n gif uns himma daga.\nCA jah aflet uns þatei skula ns sijaima, swaswe jah weis afletam þaim skulam unsaraim.\nCA jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þein a ist þiuda ngardi jah mahts jah wulþus in aiwins. amen.\nCA unte jabai afletiþ ma n n am missadedins ize, afletiþ jah izwis atta izwar sa ufar himin am.\nCA iþ jabai ni afletiþ ma n n am missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.\nCA aþþa n biþe fastaiþ, ni wairþaiþ swaswe þai liuta ns gaurai; frawardja nd auk a ndwairþja sein a, ei gasaihvaindau ma n n am fasta nda ns. amen, qiþa izwis, þatei a ndnemun mizdo n sein a.\nCA iþ þu fasta nds salbo haubiþ þein jah ludja þein a þwah,\nCA ei ni gasaihvaizau ma n n am fasta nds, ak attin þein amma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus.\nCA ni huzdjaiþ izwis huzda a n a airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraba nd jah hlifa nd.\nCA iþ huzdjaiþ izwis huzda in himin a, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraba nd nih stila nd.\nCA iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hva n filu!\nCA ni ma n n a mag twaim fraujam skalkin o n; unte jabai fijaiþ ain a n a, jah a nþara n a frijoþ; aiþþau ain amma ufhauseiþ, iþ a nþaramma fraka n n. ni maguþ guda skalkin o n jah mammo nin.\nCA Duþþe qiþa izwis: ni maurn aiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodein ai jah leik wastjom?\nCA insaihviþ du fuglam himinis, þei ni saia nd nih sneiþa nd, nih lisa nd in ba nstins, jah atta izwar sa ufar himin am fodeiþ ins. niu jus mais wulþriza ns sijuþ þaim?\nCA iþ hvas izwara maurn a nds mag a n a auka n a n a wahstu sein a n a alein a ain a?\nCA jah bi wastjos hva saurgaiþ? gakun n aiþ bloma ns haiþjos, hvaiwa wahsja nd; nih arbaidja nd nih spin n a nd.\nCA qiþuh þa n izwis þatei nih Saulaumo n in allamma wulþau sein amma gawasida sik swe ains þize.\nCA jah þa nde þata hawi haiþjos himma daga wisa ndo jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubja nda ns?\nCA ni maurn aiþ nu qiþa nda ns: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?\nCA all auk þata þiudos sokja nd; waituh þa n atta izwar sa ufar himin am þatei þaurbuþ . . . .\nCA . . . . taujain a izwis ma ns, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.\nCA in ngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigga nda in fralustai, jah ma n agai sind þai in ngaleiþa nda ns þairh þata.\nCA hva n aggwu þata daur jah þraiha ns wigs sa brigga nda in libain ai, jah fawai sind þai bigita nda ns þa n a.\nCA atsaihviþ sweþauh faura liugn apraufetum þaim izei qima nd at izwis in wastjom lambe, iþ in n aþro sind wulfos wilwa nda ns.\nCA bi akra n am ize ufkun n aiþ ins. ibai lisa nd[a] af þaurnum wein abasja aiþþau af wigadein om smakka ns?\nCA swa all bagme godaize akra n a goda gataujiþ, iþ sa ubila bagms akra n a ubila gataujiþ.\nCA ni mag bagms þiuþeigs akra n a ubila gatauja n, nih bagms ubils akra n a þiuþeiga gatauja n.\nCA all bagme ni tauja nda ne akra n god usmaitada jah in fo n atlagjada.\nCA þa n nu bi akra n am ize ufkun n aiþ ins.\nCA ni hvazuh saei qiþiþ mis: frauja, frauja! in ngaleiþiþ in þiuda ngardja himine, ak sa tauja nds wilja n attins meinis þis in himin am.\nCA ma n agai qiþa nd mis in jain amma daga: frauja, frauja! niu þein amma n amin praufetidedum, jah þein amma n amin unhulþo ns uswaurpum, jah þein amma n amin mahtins mikilos gatawidedum?\nCA jah þa n a ndhaita im þatei ni hva nhun kunþa izwis: afleiþiþ fairra mis, jus waurkja nda ns unsibjo n a.\nCA hvazuh nu saei hauseiþ waurda mein a jah taujiþ þo, galeiko in a waira frodamma, saei gatimrida razn sein a n a stain a.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razn a jain amma, jah ni gadraus, unte gasuliþ was a n a stain a.\nCA jah hvazuh saei hauseiþ waurda mein a jah ni taujiþ þo, galeikoda ma n n dwalamma, saei gatimrida razn sein a n a malmin.\nCA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jain amma razn a, jah gadraus, jah was drus is mikils.\nCA jah warþ, þa n ustauh Iesus þo waurda, biabridedun ma n ageins a n a laisein ai is.\nCA was auk laisja nds ins swe waldufni haba nds, jah ni swaswe bokarjos.\nCA Dalaþ þa n atgagga ndin imma af fairgunja, laistidedun afar imma iumjo ns ma n agos.\nCA jah sai, ma n n a þrutsfill haba nds durin n a nds inwait in a qiþa nds: frauja, jabai wileis, magt mik gahrainja n.\nCA jah ufrakja nds ha ndu attaitok imma qiþa nds: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.\nCA jah qaþ imma Iesus: saihv ei ma n n ni qiþais, ak gagg, þuk silba n ataugei gudjin jah atbair giba þoei a n abauþ Moses du weitwodiþai im.\nCA afaruh þa n þata in n atgagga ndin imma in Kafarn aum, duatiddja imma hundafaþs bidja nds in a\nCA jah qiþa nds: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.\nCA jah qaþ du imma Iesus: ik qima nds gahailja in a.\nCA jah a ndhafja nds sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein in ngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.\nCA jah auk ik ma n n a im haba nds uf waldufnja mein amma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah a nþaramma: qim, jah qimiþ; jah du skalka mein amma: tawei þata, jah taujiþ.\nCA gahausja nds þa n Iesus sildaleikida jah qaþ du þaim afarlaistja ndam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.\nCA aþþa n qiþa izwis þatei ma n agai fram urrunsa jah saggqa qima nd, jah a n akumbja nd miþ Abrahama jah Isaka jah Iakoba in þiuda ngardjai himine:\nCA iþ þai sunjus þiuda ngardjos uswairpa nda in riqis þata hindumisto; jain ar wairþiþ grets jah krusts tunþiwe.\nCA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailn oda sa þiumagus is in jain ai hveilai.\nCA jah qima nds Iesus in garda Paitraus, jah gasahv swaihro n is liga ndein in heitom.\nCA jah attaitok ha ndau izos jah aflailot ija so heito; jah urrais jah a ndbahtida imma.\nCA at a nda n ahtja þa n waurþa n amma, atberun du imma daimo n arja ns ma n aga ns, jah uswarp þa ns ahma ns waurda jah alla ns þa ns ubil haba nda ns gahailida,\nCA ei usfulln odedi þata gamelido þairh Esaïa n praufetu qiþa nda n: sa unmahtins unsaros usn am jah sauhtins usbar.\nCA gasaihva nds þa n Iesus ma n aga ns hiuhma ns bi sik, haihait galeiþa n sipo nja ns hindar marein.\nCA jah duatgagga nds ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.\nCA jah qaþ du imma Iesus: fauho ns grobos aigun, jah fuglos himinis sitla ns, iþ sunus ma ns ni habaiþ hvar haubiþ sein a n ahn aiwjai.\nCA a nþaruh þa n sipo nje is qaþ du imma: frauja, uslaubei mis frumist galeiþa n jah gafilha n atta n mein a n a.\nCA iþ Iesus qaþ du imma: laistei afar mis jah let þa ns dauþa ns <ga>filha n sein a ns dauþa ns.\nCA jah in n atgagga ndin imma in skip, afariddjedun imma sipo njos is.\nCA jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþa n fram wegim; iþ is saislep.\nCA jah duatgagga nda ns sipo njos is urraisidedun in a qiþa nda ns: frauja, n asei unsis, fraqistn am.\nCA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubja nda ns! þa nuh urreisa nds gasok windam jah marein, jah warþ wis mikil.\nCA iþ þai ma ns sildaleikidedun qiþa nda ns: hvileiks ist sa, ei jah windos jah marei ufhausja nd imma?\nCA jah qima ndin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimo n arjos us hlaiwasn om rin n a nda ns, sleidjai filu, swaswe ni mahta ma n n a usleiþa n þairh þa n a wig jain a n a.\nCA jah sai, hropidedun qiþa nda ns: hva uns jah þus, Iesu, sun au gudis? qamt her faur mel balwja n unsis?\nCA Wasuh þa n fairra im hairda sweine ma n agaize halda n a.\nCA iþ þo skohsla bedun in a qiþa nda ns: jabai uswairpis uns, uslaubei uns galeiþa n in þo hairda sweine.\nCA jah qaþ du im: gaggiþ! iþ eis usgagga nda ns galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda a nd driuso n in marein jah gadauþn odedun in watn am.\nCA iþ þai halda nda ns gaþlauhun jah galeiþa nda ns gataihun in baurg all bi þa ns daimo n arja ns.\nCA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihva nda ns in a bedun ei usliþi hindar markos ize.\nCA Jah atsteiga nds in skip ufarlaiþ jah qam in sein ai baurg.\nCA þa nuh atberun du imma usliþa n a n a ligra liga nda n. jah gasaihva nds Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afleta nda þus frawaurhteis þein os.\nCA jah wita nds Iesus þos mito nins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?\nCA hvaþar ist raihtis azetizo qiþa n: afleta nda þus frawaurhteis, þau qiþa n: urreis jah gagg?\nCA Aþþa n ei witeiþ þatei waldufni habaiþ sa sunus ma ns a n a airþai afleita n frawaurhtins, þa nuh qaþ du þamma usliþin: urreisa nds nim þa n a ligr þein a n a jah gagg in gard þein a n a.\nCA jah urreisa nds galaiþ in gard sein a n a.\nCA gasaihva ndeins þa n ma n ageins ohtedun sildaleikja nda ns jah mikilidedun guþ þa n a giba nda n waldufni swaleikata ma n n am.\nCA jah þairhleiþa nds Iesus jainþro gasahv ma n n a n sita nda n at motai, Maþþaiu haita n a n a, jah qaþ du imma: laistei afar mis. jah ussta nda nds iddja afar imma.\nCA jah warþ, biþe is a n akumbida in garda, jah sai, ma n agai motarjos jah frawaurhtai qima nda ns miþa n akumbidedun Iesua jah sipo njam is.\nCA jah gaumja nda ns Fareisaieis qeþun du þaim sipo njam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?\nCA iþ Iesus gahausja nds qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili haba nda ns.\nCA Aþþa n gaggaiþ, ga nimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þa n qam laþo n uswaurhta ns, ak frawaurhta ns.\nCA þa nuh atiddjedun sipo njos Ioha n nes qiþa nda ns: duhve weis jah Fareisaieis fastam filu, iþ þai sipo njos þein ai ni fasta nd?\nCA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qain o n und þata hveilos þei miþ im ist bruþfaþs? iþ atgaggga nd dagos, þa n afnimada af im sa bruþfaþs, jah þa n fasta nd.\nCA aþþa n ni hvashun lagjiþ du plata fa n a n þarihis a n a sn aga n fairnja n a, unte afnimiþ fullo n af þamma sn agin, jah wairsiza gataura wairþiþ.\nCA Niþ~þa n giuta nd wein niujata in balgins fairnja ns, aiþþau distaurn a nd balgeis; biþeh þa n jah wein usgutniþ jah balgeis fraqistn a nd; ak giuta nd wein juggata in balgins niuja ns, jah bajoþum gabairgada.\nCA miþþa nei is rodida þata du im, þaruh reiks ains qima nds inwait in a, qiþa nds þatei dauhtar mein a nu gaswalt; akei qima nds atlagei ha ndu þein a a n a ija, jah libaiþ.\nCA jah urreisa nds Iesus iddja afar imma jah sipo njos is.\nCA jah sai, qin o bloþarin n a ndei ·ib· wintruns duatgagga ndei aftaro attaitok skauta wastjos is;\nCA qaþuh auk in sis: jabai þatainei atteka wastjai is, ga nisa.\nCA iþ Iesus gawa ndja nds sik jah gasaihva nds þo qaþ: þrafstei þuk dauhtar! galaubeins þein a ga n asida þuk. jah ga n as so qin o fram þizai hveilai jain ai.\nCA jah qima nds Iesus in garda þis reikis jah gasaihva nds swiglja ns [jah haurnja ns haurnja nda ns] jah ma n agein auhjo ndein, qaþ du im:\nCA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun in a.\nCA þa nuh þa n usdriba n a warþ so ma n agei, atgagga nds in n habaida ha ndu izos, jah urrais so mawi.\nCA jah usiddja meriþa so a nd alla jain a airþa.\nCA jah hvarbo ndin Iesua jainþro, laistidedun afar imma twai blinda ns, hropja nda ns jah qiþa nda ns: armai uggkis, sun au Daweidis!\nCA Qima ndin þa n in garda duatiddjedun imma þai blinda ns jah qaþ im Iesus: ga~u~laubjats þatei magjau þata tauja n? Qeþun du imma: jai, frauja!\nCA þa nuh attaitok augam ize qiþa nds: bi galaubein ai iggqarai wairþai iggqis.\nCA jah uslukn odedun im augo n a, jah in agida ins Iesus qiþa nds: saihvats ei ma n n a ni witi.\nCA iþ eis usgagga nda ns usmeridedun in a in allai airþai jain ai.\nCA þa nuh biþe utusiddjedun eis, sai, atberun imma ma n n a n bauda n a daimo n ari.\nCA jah biþe usdriba ns warþ unhulþo, rodida sa dumba, jah sildaleikidedun ma n ageins qiþa nda ns: ni aiw swa uskunþ was in Israela.\nCA iþ Fareisaieis qeþun: in fauramaþlja unhulþo n o usdreibiþ unhulþo ns.\nCA jah bitauh Iesus baurgs allos jah haimos laisja nds in gaqumþim ize, jah merja nds aiwaggeljo n þiuda ngardjos jah hailja nds allos sauhtins jah alla unhailja.\nCA gasaihva nds þa n þos ma n ageins infein oda in ize, unte wesun afdauidai jah frawaurpa n ai swe lamba ni haba ndo n a hairdeis.\nCA þa nuh qaþ du sipo njam sein aim: asa ns raihtis ma n aga, iþ waurstwja ns fawai.\nCA bidjiþ nu frauja n asa n ais ei ussa ndjai waurstwja ns in asa n sein a.\nCA Jah athaita nds þa ns twalif sipo nja ns . . . .\nCA . . . . þizai baurg, þliuhaiþ in a nþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus ma ns.\nCA nist sipo neis ufar laisarja nih skalks ufar fraujin sein amma.\nCA Ga n ah sipo ni ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawalda nd Baiailzaibul haihaitun, und hva n filu mais þa ns in n akunda ns is.\nCA ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni a ndhuljaidau, jah fulgin, þatei ni ufkun n aidau.\nCA þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ a n a hrotam.\nCA jah ni ogeiþ izwis þa ns usqima nda ns leika þatainei, iþ saiwalai ni maga nda ns usqima n, iþ ogeiþ mais þa n a maga nda n jah saiwalai jah leika fraqistja n in gaiain n a n.\nCA niu twai sparwa ns assarjau bugja nda? jah ains ize ni gadriusiþ a n a airþa inuh attins izwaris wilja n.\nCA aþþa n izwara jah tagla haubidis alla garaþa n a sind.\nCA ni nunu ogeiþ; ma n agaim sparwam batiza ns sijuþ jus.\nCA Sahvazuh nu saei a ndhaitiþ mis in a ndwairþja ma n ne, a ndhaita jah ik imma in a ndwairþja attins meinis saei in himin am ist.\nCA iþ þishva n oh saei afaikiþ mik in a ndwairþja ma n ne, afaika jah ik in a in a ndwairþja attins meinis þis saei in himin am ist.\nCA nih ahjaiþ þatei qemjau lagja n gawairþi a n a airþa; ni qam lagja n gawairþi, ak hairu.\nCA qam auk skaida n ma n n a n wiþra atta n is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihro n izos;\nCA jah fija nds ma ns in n akundai is.\nCA saei frijoþ atta n aiþþau aiþein ufar mik, nist mein a wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, nist mein a wairþs.\nCA jah saei ni nimiþ galga n sein a n a jah laistjai afar mis, nist mein a wairþs.\nCA saei bigitiþ saiwala sein a, fraqisteiþ izai; jah saei fraqisteiþ saiwalai sein ai in mein a, bigitiþ þo.\nCA sa a ndnima nds izwis mik a ndnimiþ, jah sa mik a ndnima nds a ndnimiþ þa n a sa ndja nda n mik.\nCA sa a ndnima nds praufetu in n amin praufetaus mizdo n praufetaus nimiþ, jah sa a ndnima nds garaihta n a in n amin garaihtis mizdo n garaihtis nimiþ.\nCA jah saei gadragkeiþ ain a n a þize min nista ne stikla kaldis watins þatainei in n amin sipo neis, amen qiþa izwis, ei ni fraqisteiþ mizdo n sein ai.\nCA Jah warþ, biþe usfullida Iesus a n abiuda nds þaim twalif sipo njam sein aim, ushof sik jainþro du laisja n jah merja n a nd baurgs ize.\nCA iþ Ioha n nes gahausja nds in karkarai waurstwa Xristaus, insa ndja nds bi sipo njam sein aim qaþ du imma:\nCA þû is sa qima nda þau a nþarizuh beidaima?\nCA jah a ndhafja nds Iesus qaþ du im: gagga nda ns gateihiþ Ioha n ne þatei gahauseiþ jah gasaihviþ.\nCA blindai ussaihva nd, jah haltai gagga nd, þrutsfillai hrainjai wairþa nd, jah baudai gahausja nd, jah dauþai urreisa nd, jah unledai wailamerja nda:\nCA at þaim þa n afgagga ndam, duga n n Iesus qiþa n þaim ma n ageim bi Ioha n nen: hva usiddjeduþ a n a auþida saihva n? raus fram winda wagidata?\nCA akei hva usiddjeduþ saihva n? ma n n a n hn asqjaim wastjom gawasida n a? sai, þaiei hn asqjaim wasidai sind, in gardim þiuda ne sind.\nCA akei hva usiddjeduþ saihva n? praufetu? jai, qiþa izwis: jah ma n agizo praufetau.\nCA sa ist auk bi þa nei gameliþ ist: sai, ik insa ndja aggilu mein a n a faura þus, saei gama nweiþ wig þein a n a faura þus.\nCA amen, qiþa izwis: ni urrais in baurim qin o n o maiza Ioha n ne þamma daupja ndin; iþ sa min niza in þiuda ngardjai himine maiza imma ist.


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'ge-efenlǽcan' - Bosworth–Toller Anglo-Saxon Dictionary\np. -lǽhte; pp. -lǽht, -lǽced; v. trans. To be like, equal, to imitate; æquāre, assĭmĭlāri, imĭtāri Nellen ge eornostlíce him ge-efenlǽcan nolĭte ergo assĭmĭlāri eis, Mt. Bos. 6, 8. Hwylc biþ geefenlǽced drihtne quis æquālĭtur Domino, Ps. Spl. 88, 7 : Wanl. catal. 5, 1. Ongann Augustinus mid his munecum to geefenlǽcenne ðæra apostola líf Augustine with his monks began to imitate the life of the apostles, Homl. Th. ii. 128, 32. Ðæt hí ðám flæsclícum geefenlǽcon that they imitate the fleshly, 82, 15. v. efenlǽcan.\nBosworth, Joseph. "ge-efenlǽcan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 388.\nge-efenlǽcan Add:I. to imitate, 1. of a person, a. with the object a person, α. with acc. To act as another has done Þá þe þwyrlíce dóð, deóflu hi geefenlǽceað (demones imitantur ), Scint. 53, 16: 84, 11. Ne geeuenlǽc þú wyrcende unrihtwísnesse, Ps. L. 36, 1. Þæt þá unandgytfullan hine gee


De Temporibus Anticristi\nGo to edited text; manuscript transcriptions: CCCC 201, Hatton 113, Bodleian 343\nLeofan men, us is mycel þearf þæt we wære beon þæs egeslican timan þe towerd is. Nu bið swyðe raðe antecristes tima, þæs ðe we wenan magan 7 eac georne witan, 7 þæt bið se egeslicesta þe æfre gewearð syððan þeos woruld ærost gescapen wæs. he byð sylf deofol 7 ðeah mennisc man geboren. Crist is soð god 7 soð mann, 7 antecrist bið soðlice deofol 7 mann. Ðurh crist com eallum middanearde help 7 frofer, 7 ðurh antecrist cymð se mæsta gryre 7 seo mæste earfoðnes þe æfre ær on worulde geworden wearð, 7 eall mancynn forwurde forðrihte gif god his dagas ne gescyrte. Ac god gescyrt his dagas for ðæra þingan þe him gecorene syn 7 he gehealdan habban wile. 7 ðeah on þam fæce þe he bið he gedeð swa mycel to yfele swa næfre ær ne gewearð. Ælcne mann he wile awendan of rihtan geleafan 7 of cristendome 7 bespannan to his unlarum gif he mæg, 7 god hit geþafað him sume hwile for twam þingum. An is ærest þæt men beoð þurh synna swa forð forworhte þæt hi beoð þæs wel wyrðe þæt deofol openlice þænne fandige hwa him fullfyligean wille. Oðer is þæt god wile þæt ða þe swa gesælige beoð þæt hi on rihtan geleafan ðurhwuniað 7 ðam deofle anrædlice wiðstandað, he wile þæt þa beon raðe amerede 7 geclænsode of synnum þurh ða myclan ehtnesse 7 ðurh þæne martirdom ðe hy þonne þoliað, forðam nis nan man þæt ne sy synful 7 ælc man sceal sar ðolian oðþon her oðþon elleshwær be ðam þe he þurh synna geearnað. 7 ðy bið seo ehtnes þonne godum mannum swa stið, forðam þe hy sculon beon raðe geclænsode 7 amerode ær se mycle dom cume. Ða ðe wæron forðferede for hund gearum oððon gyt firnor, wel þa magan beon nu geclænsode. We motan nyde þæt stiðre þolian, gyf we clæne beon sceolan þonne se dom cymð, nu we þæne fyrst nabbað þe þa hæfdon þe wiðforan us wæron. Beþence gehwa hine sylfne be ðam þe he wille, ne cymð ure æfre ænig to godes rice ær we beon æfre ælcere synne swa clæne amerede swa æfre ænig gold mæg clænost amerod weorðan.\nLeofan men, God geþafað þam deofle antecriste þæt he mot ehtan godra manna, forðam þe hi sculon, swa ic ær cwæð, ðurh ða ehtnesse beon geclænsode 7 syððan clæne faran to heofona rice. þa þonne þe his leasungum gelyfað 7 him to gebugað, þam he byrhð her for worulde 7 ða he weorþað her, ac hy sculon raþe æfter ðam ecelice forweorðan 7 aa wunian syððan mid him on þære sweartan helle grunde. Se gesawenlica deofol wyrcð fela wundra 7 segð þæt he god sylfa beo, 7 mid his gedwimerum mæst ælcne man beswicð. 7 þa þe he elles beswican ne mæg, þa he wyle neadunga genydan, gyf he mæg, þæt hi godes ætsacan 7 him to gebugan. Gyf hi ðonne þæt nellað, þonne sculan he ehtnessa mycle 7 eac earmlicne deað geþolian. Eala, gesælig bið þeah se ðe to þam anræde bið þæt he forðam ne awacað, ac witodlice þæra bið ealles to lyt þe he ne beswice, oðþon þurh his searucræftas oðþon ðurh þæne gryre þe he on mancynn set.\nVre drihten crist gehælde fela þæra on life þe unhale wæron, 7 se deofol antecrist gebrocað 7 geuntrumað þa ðe ær hale wæron, 7 he nænne gehælan ne mæg buton he hine ærest awyrde. Ac syððan he þæne mann gebrocod hæfð, syðþan he mæg don swylce he hine gehæle, gyf he geswicð þæs þe he ær þam men to yfele dyde. He byð eal unwrenca full. Ðonne beswicð he swyðe fela manna þurh þæt, þæt he gebrocað mænige man dihlice 7 gehælð eft ætforan mannum þær hy on lociað, þonne geseoð hy hwæt he þonne deð 7 nytan na hwæt he ær dyde. Ælc yfel he mæg don, 7 ælc he deð. He deð þæt fyr cymð ufene, swylce hit of heofonum cume, 7 he mid þam fela forbærnð, ealswa he hwilum ær iobes æhta dyde. Ac se ðe for þæs fyres ege him to gebihð, he sceal aa on helle on ecan bryne wunian. Ne can ic ne æfre ænig man oðrum asecgan fore ealne þone egsan þe ðurh þæne deofol on worulde geweorðan sceal. þonne age we mycle þearfe þæt we god ælmihtigne georne biddan þæt he us gescylde wið þæne egesan 7 us gestrangie swa his willa sy. 7 micele þearfe agan þa ðe þæs timan gebidað þæt hi ware beon 7 þæt hi gemyndige beon þara þinga þe deofles menn oft ær þurh drycræft drugon. Fela þinga dydon ða geogeleras on egypta lande þurh drycræft; ongean þæt ðe moyses þurh godes mihta þar fela wundra worhte. 7 swa we habbað be manegum geræd þe gehwar þurh drycræft mid deofles fultume men mistlice dweledan. Betere eac þæt we nu sum to bisne secgan:\nAn deofles man was hwilan on rome, simon hatte. Se geswencte swyðe þearle twegen mære godes ðegnas; þæt wæs SANCTUS PETRUS 7 SANCTUS Paulus. hy bodedon on rome cristendom ærest, ac se deofles man hi gedrehte 7 þæt folc gelette wundorlice swiðe. He sæde þæt hit eal leasung wære þæt ða godes þegnas bodedan, 7 he worhte þurh drycræft fela wundra ðær menn tolocedon. He dyde æt sumum sæle þæt an æren nædre hy styrede eal swylc heo cuca wære. 7 man hæfde geworht þa on þam dagum on rome anlicnessa, 7 þæt hæðene folc þurh deofles lare weorðe don þa heom for godas; þa he gemacode eac þurh drycræft þæt hy agunnon swylce hi cwice wæron. Ðonne dide petrus þurh godes mihta betere þing. Gehælde mistlice gebrocode menn: Blinde 7 deafe 7 dumbe 7 mistlice gelewede. And þa wearð hit cuð æt nihstan þam casere þe þa on ðam dagum romware weold, eal hu hy hit macedon, 7 mon herede him þearle swiðe þænne simon. Leton ða gedwolan menn swilce he se simon godes sylfes sunu wære. 7 þa het æt nyhstan se casere feccan þænne simon to him. 7 þa ða he him to com 7 him ætforan stod, þa ablende he þurh deofles cræft swa þæs caseres eagan 7 þæra þe him mid wæron þæt heom ðuhte oðre hwile þa hy hine behealdon þæt he wære swylce hit cild wære þæt hy onlocedon; oðre hwile eft swylce he medemre ylde man wære, 7 oðre hwile swylce he eald geðungen man wære; 7 swa on mænige wisan he hiwode þurh drycræft fela leasbregda. 7 þa þa se casere eal swylc geseah, þa wende he þæt hit godes agen bearn wære, 7 se deofles man gealp þæt he eac swa wære, 7 þæt folc him to swyðe þæs gelyfde. Ða wunnan þa godan godes þegnas ongean þæt swyðe 7 sædon þæt he luge, 7 hy eac þurh godes mihta mid manegum godum þingum geswutelodon þæt hy riht hæfdon 7 þæt hit eal leas wæs þæt se þeodloga sæde. Ða æt nyhstan cwæð simon þæt he gecyðan wolde þæt he gode wære. Het þa aræran ænne stepel 7 sæðe þæt he þyder upp stigan wolde 7 englas hine þær underfon scoldon 7 to heofonum ferian. 7 þær eal þæt folc on locode he stah up to ðam stepele 7 of þam stepele hof upp on lyfte swylce he wolde wið ðæs heofones weard. Þa clypode se casere 7 cwæð þæt þa swutol wære þæt hit eal soð wæs þæt he ær sæde, 7 þæt hit eal leasung wære þæt petrus 7 paulus þæt folc mid bregdan. Ða abædon hy uneaðe þæt man geþyldgode sume hwile, oð man wiste to hwam se ende gehwurfe, 7 clypedan þa to gode swiðe georne. hwæt, ða sanctus petrus beseah raðe æfter ðam up to þam lyfte 7 clypode hludre st&efne 7 ðus cwæð: Ic halsige eow deofles gastas þe þæne deofles mann geond þa lyft feriað 7 ðurh þæt men bepæcað, þæt ge þurh godes ælmihtiges bebod hine nu ða forlætan þæt he næfre leng mid his mane menn ne beswice. Sona swa he hit gecweden hæfde, þa forleton hy hine 7 he hreas nyðer 7 feoll þæt he eall tobærst. Ða wæs swytol godes miht, þeah he þæs deofles gedwyld lange ær þafode. Eac we habbað on bocum geræd þæt fela oðra deofles manna wide wæron þe godes þegnas oft þurh deofles cræft swyðe geswencton 7 folc swyðe gedwealdon, ac hit þincð us to langsum nu to gereccanne. Ge magan þeah be þissum anum gecnawan þa he ðurh deofol swilcne cræft hæfde ongean swylce godes þegnas swylce wæs sanctus petrus 7 sanctus paulus, æthweg hit bið þonne se deofol sylf cymð þe ana cann eall þæt yfel 7 ealle þa drycræftas þe æfre ænig mann æfre geleornode. 7 eal he hit cyð þonne openlice þurh hine sylfne þæt he oft ær dyde þurh ða ungesæligan þe his larum filigdon.\nSe sylfa deofol þe on helle is, þæt is se þe þonne wyrð on þam earmsceapenan men antecriste 7 bið soðlice ægðer ge deofol ge man. 7 he eall mancyn þonne openlice swyðor gedrecð 7 gedwelað þonne hit æfre ær wurde. We agan þy swyðe mycle þearfe þæt we wið swylcne ege wære beon 7 eac þa warnian þe swylc nyton swylc towerd is. Forðam þe hit is nyr þam timan þonne ungelærede men gelyfan willan. 7 þæt is gesyne þy is ðeos woruld fram dæge to dæge wyrse 7 wyrse. Eac ic secge to soðe þæt deofol wyle ælces mannes geðanc, gyf he mæg, swyðe gelettan þæt he hit na ne understande, þeah hit him man secge, ne hine wið þæt ne warnige 7 ðurh þæt wyrð mæst manna beswicen þe hy ne beoð swa wære ne swa wel gewarnode ær swa hy beðorfton. La, hwæt is se man on life buton hine god ælmihtig gehealde, 7 he ær gewarnod þe bet sy, þæt he þonne ðurh deofol beswicen ne wyrðe? Ac utan warnian us georne 7 geearnian to gode þæt he us gescylde swa his willa sy. Utan habban anrædne geleafan 7 fæstræde geþanc to urum drihtne. þonne, þeah hit gebyrige þæt we þære yrmðe gebidan sculon 7 on þisum life earfoða adreogan, þeah gif we ne awaciað, ac þurhwuniað on rihtan geleafan, god us forsceawað ece reste. On godes naman ic bidde þæt cristenra manna gehwylc hine sylfne georne beþence 7 geornlice to gode gebuge, 7 from synnum gecyrre 7 geearnige þæt he gemanian habban mote on heofona rice mid þam þe leofað 7 rixað a butan ende, amen.


'mæsse-sang' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. The service of the mass Ða symbelnysse to mǽrsianne mæssæsanges missarum sollemnia celebrandi, Bd. , 27; S. 497, 1. Mæssesong dón missas facere, 1, 26; S. 488, 4. Gewuna, mæssesonga consuetudo missarum, 1, 27; S. 489, 33. On mæssesangum and on sealmsangum, L. Edg. C. 14; Th. ii. 282, 17.\nBosworth, Joseph. "mæsse-sang." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 662.\nmæsse-sang Add:I. celebration of mass Nán mæssesang beón ne mæg bútan þǽm þrím þingum, ꝥ is ofiǽtan and wín and wæter (cf. panis et vinuin et aqua sine quibus nequaquam missae celebrantur, III. 30, Ll. Th. ii. 406, 2. Hé him swíðlíce ondréd in þám mæssesange (in illa missarum celebritate), Gr. D. 309, 4. His gemynd sceal beón mǽrsad mid mæssesongum on eallum ciricum,


'á-drǽfan' - Bosworth–Toller Anglo-Saxon Dictionary\nAddLeáse welan hí sind, for ðan ðe hí ne ádrǽfað úre sáule hafenleáste, Hml. Th. ii. 88, 26. Hé ðone deófol ádrǽfde of ðám preóste, 170, 3: i. 406, 1. Drihten ðá cýpan út ádrǽfde, 410, 35: Chr. 1097; P. 234, 13. Hiene Cynewulf on Andred ádrǽfde, 755; P. 46, 22. Hí ðone cyning ofer sǽ ádrǽfdon, 874; P. 72, 26: 878; P. 74, 26. Ádrǽf repelle, Hy. S. 23, 35. Ádrǽfen detrudere, An. Ox. 4053. Út ádrǽfende exterminans, 4079. Ádrǽfed explodatur, 814. Wǽre ádrǽfed arceretur, pulsetur, 4886. Út ádrǽfed eliminatus i. expulsus, 822. Ádrǽfedne pulsum, i. ejectum, 276. Be him libbendum and of ádrǽfdum, Chr. 1053; P. 184, 13.\nToller, T. Northcote, and Joseph Bosworth. "á-drǽfan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 8.\na-drǽfan -dréfan; p. de; pp. ed To drive away; expellere Ðá wearþ adrǽfed deórmód hæleþ then was driven away the beloved hero, Chr. 975; Th. i. 228, 22; Edg. 44. He adrǽfed wæs ejectus est, Gen. 3, 24. Osrǽd wæs of ríce adréfed Osred was banished from his kingdom, Chr. 790; Th. 99, 20, col. 2.


Sunny – willige Blondine geil in Wallenhorst !!! – Huren Inserate\n7065\t#6656\t20. Oktober 2021


Bosworth/Toller, page d0666\nThis is page 666 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n666 ON-ÆÞELIAN -- ON-BYRGAN\nflagrares, 22, 2; F. 78, 3. Hé wearð onæ-acute;led on heora lufe, Hml. S. 30, 304. Æfestum onæ-acute;led, Mód. 43. Ðonne wé ne beóð onæ-acute;lde mid ðæ-acute;re lustbæ-acute;rnesse úres módes dum congruo fervore mens non accenditur, Past. 283, 2. V. to incite to :-- Menie men syndon þe þá gebysnunga gódra wera swýðor þonne þá láre onæ-acute;lað and tihtað tó lufe þæs heofenlican éðles (ad amorem patriae coelestis succendunt) . . . þæt mód byð onæ-acute;led (accenditur) tó lufe þæs tówerdan lífes, Gr. D. 8, 11-19. [v. N. E. D. anneal.]\non-æþelian. v. an-æþelian.\non-árísende glosses insurgens :-- Fram onárísendum (insurgentibus) on mé, Ps. L. 58, 2 : Bl. Gl. Ðú forscrænctest onárísende (insurgentes) on mé, Ps. L. 17, 40.\non-ásetedness, e ; f. A laying on, imposition :-- Ðá ðá foryldað and forgýmeleásiað þ-bar; hig nellað heora bearn tó þám fulwihte and tó þæ-acute;re onásetednysse þæs bisceopes bletsunga bringan, Nap. 85.\non-áslagen; adj. Beaten, made of metal that has been beaten or forged :-- On býmum onáslagenum in tubis ductilibus, Ps. L. 97, 6. v. á-sleán; III a.\non-bæc. Add: I. of motion. (1) in retreat from a point reached :-- Geong onbæcc &l-bar; mec behianda uade retro me, Mk. L. 8, 33. Eádun onbæcg abierunt retrorsum, Jn. L. 18, 6. (2) in return to a point previously occupied :-- Ne áwoendað onbæcc non redeant retro, Lk. L. 17, 31. Ne eft gecerres onbæcg non reuertatur retro, Mk. L. 13, 16. II. of looking :-- Ne eft-lócca onbæc non respicere retro, Lk. p. 6, 14. Onbæcg, Lk. L. 9, 62.\non-bæcling. Add: I. of motion, (1) of retreat :-- Gong on bæclinc &l-bar; bihionda mec uade retro me, Mk. R. 8, 33. Monige ðegnas his fromfoerdun onbæcling (-bæcc-, L. ), Jn. R. 6, 66. (2) of reversing one's direction :-- Ymbcerred wæs onbæclinc (-bægcling. L.) conuersa est retrorsum, Jn. R. 20, 14. II. of position or attitude. (1) at one's back :-- Þá gehýrde ic ðone biscop mé onbæcgling (-bæclinga (-ea, -e), v. ll.) cweðan audiui episcopum post tergum mihi dicentem, Bd. 5, 6; Sch. 576, 16. Þá gehýrde ic swég mé onbæcling audio post terga sonitum, 5, 12; Sch. 620, 3. (2) with the back towards a person :-- Onbæcling gewend with the back turned towards her, Hml. S. 23 b, 218. III. of recurrence to a subject :-- Eft &l-bar; eft on bæcgling rursum, Mt. p. 3, 8.\non-bærnan. I. add :-- Hé hét onbærnan Rómeburg urbis Romae incendium fecit, Ors. 6, 5 ; S. 260, 30. III. add :-- Mid hira ágenre gewilnunge hié bióð onbærnede (-bærnde, v. l.) sua cupidine accensi, Past. 27, 18. III a. to heat (lit.) :-- Gif mon mid eástánum onbærnedum þá meoluc gewyrð, Lch. ii. 218, 23. IV. add :-- Hit byþ onbærned (accenditur) of wiðmetennesse gódra wera tó þæ-acute;re lufan þæs tóweardan lífes, Gr. D. 8, 19.\non-bærning, e ; f. Incense :-- Swá swá onbærning sicut incensum, Ps. Vos. 140, 2. Mid onbærninge (incensu) ic offriu ðé, 65, 15.\non-bæ-acute;ru. In l. 4for 1827 l. 1027: -onbecweþende. v. yfel-onbecweþende.\non-becyme, es; m. Approach, access :-- Sumum geþances onbecyme quodam mentis excessu (accessu ?), Scint. 211, 8. v. becuman(on).\non-beódan. I. add: to command :-- Scipia hit oftræ-acute;dlíce hám onbeád (sent nome orders) þæt hié hit ne angunnen, and eác self sæ-acute;de, þá hé hám of Ispánium cóm, Ors. 4, 12; S. 308, 34. Hé onbeád (bebeád, v. l.) tó heom þus cweþende, 'Gerihtað incre tungan' eis mandavit, dicens, 'Corrigite linguam vestram', Gr. D. 152, 9. II. add :-- Þá onbeád hé him ðæt hé him ðæs getygðian wolde redditurum se pollicetur, Ors. 3, 11 ; S. 146, 30. Sæ-acute; cýðde hwá hine gesette . . . ge eác beámas onbudon hwá hý sceóp, Cri. 1170. Þá sóna wæs onboden of ðám mynstre þæt hé selfa cóme dum protinus mandatum de monasterio fuisset ut veniret ipse, Gr. D. 130, 24.\non-beornan. Add: II a. of strong feeling :-- Is anburnan mín heorte inflammatum est cor meum, Ps. L. 72, 21.\non-beran. Add(?) : to be situated (?), lie(?) :-- Seó stów onbyrð (-bireð, v. l.) on feówertigum míla of þissere Rómániscan byrig locus ab Romana urbe quadraginta fere millibus distans, Gr. D. 98, 14.\non-besceáwung, e; f. Inspection :-- Tó onbesceáwunge his ad inspectionem illius, Scint. 66, 9.\non-beslagen; adj. Inflicted :-- Swilce hí mid onbeslagenre wunde hí geblódigian, Hml. Th. ii. 88, 23.\non-bídan. I. add :-- Hé þæ-acute;r onbád sume hwíle oð þ-bar; flód úp eóde, Chr. 1052; P. 180, 13. II. add :-- Þæ-acute;r his Pompeius on ánre dúne onbád, Ors. 5, 12; S. 240, 23. IV. with clause:-- Hé gesæt be þám swere anbídende hwæt him gelimpan scolde, Bl. H. 239, 22.\non-bindan. Add :-- Ðý læ-acute;s hí sín tó swíðe gebundne mid ðæ-acute;m ðurhtogenum scyldum, and tó lange forelden ðæt hí hí ne anbinden mid ðæ-acute;re hreówsunge ne plus adstringantur in debito perpetrati operis, et minus solvant fletibus satisfactionis, Past. 413, 9. [Goth. and-bindan: O. H. Ger. int-pintan : Ger. ent-binden.]\non-bindendlic. v. un-onbindendlic.\non-birgan. Add :-- Ic hálsige þé. . . þ-bar; þú ná geþrístlæ-acute;ce þ-bar; þú þises húsles onbyrige (ut non audeas hanc eucharistiam percipere), Ll. Lbmn. 413, 25.\nonbítan. Add :-- Nolde æ-acute;nig onbítan mennisces metes (cf. æ-acute;lcne mete hí onscunedon þe men etaþ, Bt. 38, 1; F. 196, 4), Met. 26, 90.\non-blæ-acute;stan. l. (?) -blæstan, v. blæ-acute;stan ; II.\non-bláwan. Add: I. to inspire, inflate, puff up :-- Ingehýd onblæ-acute;wð scientia inflat, Scint. 82, 10. Hé wæs aþunden mid oferhigde and onbláwen (inflalus) mid þý gefeán þissere gewítendan gesæ-acute;lignysse, Gr. D. 180, 16. II. to blow on or away: -- Feónd úre wé onbláwaþ mid horne inimicos nostros ventilabimus cornu, Ps. L. 43, 6. III. to breathe :-- Anbléu spirabat (coelestem intento spirabat corde sophiam), Hpt. 33, 238, 3.\non-blinnan to cease: -- Eall sóðfæstnesse bið ðonne onblunnen veritas non erit, Verc. Först. 118, 12. v. á-blinnan.\non-borgian to borrow :-- Ic onborgede xxx mancsa goldes æt Beorhtnóðe, Cht. Crw. 9, 117. v. á-borgian; II.\non-bregdan. Add :-- Þú hit mé hæfst nú swíðe sweotole gereht, swylce þú hæbbe þá duru ábróden (anbróden, v. l.) þe ic æ-acute;r sóhte, Bt. 35, 3; S. 97, 24.\non-bring. Add :-- Ealle þá yfelan geþanc þe þé on heortan becumaþ þurh deófles onbrincg, Angl. xii. 513, 24.\non-bringelle, an; f. Instigation :-- God ús álýse fram úrum wiðerwinnan and fram his anbrincgellan, for ðám þe his æfst is mycel ofer ús, Hml. S. 23 b, 291.\non-bryrdan. Add :-- On twá wísan bið se man onbryrd ; æ-acute;rest hé him ondræ-acute;t hellewíte, and bewépð his synna, syððan hé nimð eft lufe tó Gode, Hml. Th. i. 140, 17. I. add :-- Se Hálga Gást onbryrt úre mód tó æ-acute;lcre gódnysse, Hml. Th. ii. 42, 10. Þæt hé ús onbrirde and on þæt tihte þæt wé æ-acute;rest wel willen, Solil. H. 30, 9. Hé þurh gæ-acute;stes blæ-acute;d breóstum onbryrded beald reordade, Ph. 550. II. add :-- Mid onbryrdum móde andettan compuncto animo confiteri, Ll. Th. ii. 178, 20.\non-bryrdness. Add: I. incitement, cause of strong feeling :-- Þám tímum þe mé æ-acute;nig onbrerdnes cym[e] be ðám æ-acute;can lýfe at those times in which l am inspired with any strong emotion about the life eternal, Solil. H. 25, 17. II. strongly excited feeling :-- Sceole wé him bringan twá turtlan, þæt is twifealdlic onbryrdnes eges and lufe, Hml. Th. i. 140, 16. Symeon hine genam on his earmas mid micelre onbryrdnesse, 136, 17. Gebæ-acute;d heó hí tó Gode mid mycelre onbryrdnesse, Hml. S. 7, 320: 26, 116. Hé him mynster áræ-acute;rde mid munuclicere onbryrdnesse (with all the fervour of a monk), Hml. Th. ii. 504, 20. II a. where the feeling is one of sorrow or regret, compunction :-- Ðá sió anbryrdnes hine álét cum compunctionis tempus abscessit, Past. 423, 15. Mid andbryrdnysse (compunctione) synna andettan, Ll. Th. ii. 174, 1. Mid wópe and onbryrdnysse þancunge dón, Hml. S. 30, 382. Mid onbryrdnysse and behreówsunge hine gebiddan, Hml. Th. 430. 5.\non-búgan. I. add :-- Hí bæ-acute;don þ-bar; heora geféran . . . heora cwellerum onbugon (should bend their heads: cf. hí ástræhton heora swuran tó slæge, 71 : or under III. ?) blíþe tó slæge, Hml. S. 28, 63. II. add: to bend in submission to (tó) :-- Him onbugon þá Francan tó þám wynsuman iuce, Hml. S. 29, 177. Hwý sceal æ-acute;nigum menn ðyncean tó orgellic ðæt hé onbúge tó óðres monnes willan (alienae voluntati acquiescere), Past. 307, 15. III. with dat. :-- Sé þe him (the devil) onbýhð bið beswicen, Angl. vii. 30, 282. Se yfela man hyne forcyrreþ oððe him onbúgeþ, Lch. i. 318, 24. Ealle gesceafta onbúgað gebígedum cneówe ðám Hæ-acute;lendum Críste, Hml. Th. ii. 362, 1: 18, 3. Þá leóda þé onbúgað, Hml. S. 7, 366. Hé wæs þ-bar; folc cwielmende tó ðon þæt hié him anbugen, Ors. 1, 12 ; S. 54, 19. Hí nellað onbúgan ðám leahtrum . . . ac winnað him tógeánes, Hml. S. 17, 62. IV. add :-- For ðæ-acute;m ðonne hé hígað tó ðæ-acute;m godcundum ðingum ánum, ðæt hé ne ðyrfe on náne healfe anbúgan tó nánum fúllicum luste cum ad sola, quae interiora sunt, nititur, in nullo delectationis infimae latere flectatur, Past. 83, 15. Ðæ-acute;m medwísan is micle iéðre tó gestiéganne on ðone ryhtan wísdóm ðonne ðæ-acute;m lytegan sié tó anbúganne (to change his course; ut ab ea, quae putatur stultitia, ad veram sapientiam vicinius transeat), 203, 18. [Him alle onbu&yogh;en, Laym. 3166]\non-bútan. I. add: (1) prep. (a) with dat. :-- Þá munecas lágon onbúton þám weófode, Chr. 1083; P. 215, 13. (b) with acc. :-- Hí wendon onbúton Tenet, Chr. 1046; P. 166, 12. (2) as adv. :-- Hí him férdon onbúton swá swá hí sylf woldon, Chr. 1001; P. 133, 27. Eówer wiðerwinna færð him onbútan adversarius vester circuit, Hml. A. 52, 54. II. add :-- Þysse wyrte wyrttruman man sceal niman onbútan midne sumur, Lch. i. 260, 3. III. add: with another adverb :-- Æ-acute;ghwæ-acute;r onbútan circumquaque, An. Ox. 2, 251. III a. with adverbs denoting points of the compass :-- Hí fóron west onbútan, Chr. 918; P. 98, 11 : 1046; P. 168, 9. v. þæ-acute;r-onbútan; á-bútan.\non-byrdan to violate; temerare. v. un-geonbyrded.\non-byrgan to be surety :-- Ambyriendum sequestra, An. Ox. 11, 142. Onbyrgedum, 7, 99. Cf. on-borgian; byrgen.


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to assuage. AddLíþende hospita, Germ. 392, 59.\nToller, T. Northcote, and Joseph Bosworth. "líðan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 619.\nlíðan p. láð To go [generally by sea], sail Ic tólíðe, ic líðe applicabo, Wrt. Voc. ii. 4, 54. Monnum biþ gewunelíc ðæt hí líðaþ ðonne [ǽrra Líða, June ] on sǽs bryme, Shrn. 88. 1. Ða ðe sǽ séceaþ mid scipe líðaþ qui descendunt mare in navibus, Ps. Th. 106, 22. Hé ofer sǽ láð in Gallia ríce navigavit Galliam, Bd. 3, 19; S.\nlíðan to assuage, mitigate, soften Ðæt se hié líðe and hǽle foveantur sananda, Past. 17, 10; Swt. 124, 12. v. líðian.\nlíðan to suffer loss[?] Beám sceal leáfum líðan a tree must lose its leaves, Exon. 89 a; Th. 334, 34; Gn. Ex. 26. [Cf. (?) O. H. Ger. lídan to suffer.]


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