The Wulfila Bible: AndiePhilipper; Gothic verb conjugation\n14 : broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan. 15 : sumai raihtis jah in neiþis jah haif, sumai þan in godis wiljins Xristu merjand, 16 : sumai þan us friaþwai, witandans þatei du sunjonai aiwaggeljons gasatiþs im; 17 : iþ þaiei us haifstai Xristu merjand, ni swiknaba, munandans sik aglons urraisjan bandjom meinaim. 18 : ƕa auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna. 19 : unte wait ei þata mis gagaggiþ du ganistai þairh izwara bida jah andstald ahmins Xristaus Iesuis, 20 : bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu. 21 : aþþan mis liban Xristus ist jah gaswiltan gawaurki. 22 : iþ jabai liban in leika, þata mis akran waurstwis ist, jah ƕaþar waljau ni kann. 23 : aþþan dishabaiþs im us þaim twaim: þanuh lustu habands andletnan jah miþ Xristau wisan, und filu mais batizo ist; 24 : aþþan du wisan in leika þaurftozo in izwara. 25 : jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos, 26 : ei ƕoftuli izwara biauknai in Xristau Iesu in mis þairh meinana qum aftra du izwis. 27 : ƕeh þatainei wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaiƕau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons, 28 : jah ni in waihtai afagidai fram þaim andastaþjam, þatei ist im ustaikneins fralustais, iþ izwis ganistais, jah þata fram guda. 29 : izwis fragiban ist faur Xristu ni þatainei du imma galaubjan, ak jah þata faur ina winnan, 30 : þo samon haifst habandans, þoei gasaiƕiþ in mis jah nu hauseiþ in mis.\n1 : Jabai ƕo nu gaþrafsteino in Xristau, jabai ƕo gaþlaihte friaþwos, jabai ƕo gamainduþe ahmins, jabai ƕo mildiþo jah gableiþeino, 2 : usfulleiþ meina fahed, ei þata samo hugjaiþ, þo samon friaþwa habandans, samasaiwalai, samafraþjai; 3 : ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman; 4 : ni þo seina ƕarjizuh mitondans, ak jah þo anþaraize ƕarjizuh. 5 : þata auk fra in izwis, þatei jah in Xristau Iesu, 6 : saei in gudaskaunein wisands ni wulwa rahnida wisan sik galeiko guda, 7 : ak sik silban uslausida, wlit skalkis nimands, in galeikja manne waurþans, 8 : jah manaulja bigitans swe manna. gahaunida sik silban, waurþans ufhausjands attin und 22 : þatei swe attin barn miþskalkinoda mis in aiwaggeljon. 23 : þanuh nu wenja sandjan, biþe gasaiƕa ƕa bi mik ist, suns. 24 : aþþan gatraua in fraujin, þammei jah silba sprauto qima. 25 : aþþan þarb munda, Aipafraudeitu broþar jah gawaurstwan jah gahlaiban meinana, iþ izw apaustulu jah andbaht þaurftais meinaizos sandjan du izwis; 26 : in þize hausideduþ ina siukan. unte gairnjands was allaize izwara jah unwunands, in þizei hausideduþ ina siukan. 27 : jah auk siuks was neƕa dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau. jah auk siuks was neƕa dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau. 28 : sniumundos nu insandida ina, ei gasaiƕandans ina aftra faginoþ jah ik hlasoza sijau uf ƕa bi izwis ist. sniumundos nu insandida ina, ei gasaiƕandans ina aftra fag jah ik hlasoza sijau uf ƕa bi izwis ist. 29 : andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans habaiþ, andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans ha, 30 : unte in waurstwis Xristaus und dauþu atneƕida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti. unte in waurstwis Xristaus und dauþu atneƕida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.\n1 : Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa. Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa. 2 : saiƕiþ þans hundans, saiƕiþ þans ubilans waurstwjans, saiƕiþ þo gamaitanon. saiƕiþ þans hundans, saiƕiþ þans ubilans waurstwjans, saiƕiþ þo gamaitanon. 3 : aþþan weis sium bimait, weis ahmin guda skalkinondans jah ƕopandans in Xristau Iesu, jan~ni in leika , aþþan weis sijum bimait, weis ahmin guda skalkinondans jah ƕopandans in Xristau Iesu, jah ni in leika gatrauam, 4 : jah þan ik habands trauain jah in leika. jabai ƕas anþar þugkeiþ trauan in leika, ik mais: jah þan ik habands trauain jah in leika. jabai anþar þugkeiþ trauan in l, ik mais: 5 : bimait ahtaudogs, us knodai Israelis, kunjis Bainiameinis, Haibraius us Haibraium, bi witoda Fareisaius, bimait ahtaudogs, us knodai Israelis, kunjis Baineiameinis, Haibraius us Haibraium, bi witoda Fareisaius, 6 : bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina. bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina. 7 : akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan. akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan. 8 : aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Xristaus Iesuis fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau, aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Iesuis Xristaus fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau, 9 : jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, akei þo þairh galaubein Xristaus Iesuis, sei us guda ist garaihtei ana galaubeinai, jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, ak þairh galaubein Iesuis Xristaus, sei us guda ist garaihtei ana galaubeinai, 10 : du kunnan ina jah maht usstassais is jah gamainduþ þulaine is, miþkauriþs was dauþau is, du kunnan ina jah maht usstassais is jah gamainduþ þulaine is, miþkauriþs was dauþau is, 11 : ei ƕaiwa gaqimau in usstassai us dauþaim. ei ƕaiwa gaqimau in usstassai us dauþaim. 12 : ni þatei ju andnemjau aiþþau ju garaihts gadomiþs sijau, aþþan afargagga, ei gafahau in þammei gafahans warþ fram Xristau. ni þatei ju andnemjau aiþþau ju garaihts gadomiþs sijau, aþþan ik afargagga, ei gafahau in þammei gafahans warþ fram Xristau. 13 : broþrjus, ik mik silban ni nauh man gafahan; broþrjus, ik mik silban ni nauh man gafahan; 14 : aþþan ain sweþauh, þaim a ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu. aþþan ain sweþauh þaim afta ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu. 15 : swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai ƕa aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ. swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ. 16 : aþþan sweþauh du þammei gasnewum, ei samo hugjaima jah samo fraþjaima, samon gaggan garaideinai. aþþan sweþauh du þammei gasnewum, ei samo hugjaima jah samo fraþjaima. 17 : miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis. miþgaleikondans meinai wairþaiþ, broþrjus, jah mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis. 18 : unte managai gaggand þanzei ufta qaþ izwis, iþ nu jag~gretands qiþa þans fijands galgins Xristaus, unte managai gaggand þanzei ufta qaþ izwis, iþ nu jah gretands qiþa þans fijands galgins Xristaus, 19 : þizeiei andeis wairþiþ fralusts, þizeiei guþ wamba ist jah wulþaus in skandai ize, þaiei airþeinaim fraþjand. þizeei andeis wairþiþ fralusts, þize guþ wamba ist jah wulþus in skandai ize, þaiei airþeinaim fraþjand. 20 : iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu, iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu, 21 : saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla. saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.\n1 : Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin. Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin. 2 : Aiodian bidja jas~Swntwkein bidja þata samo fraþjan in fraujin. Aiodian bidja jah Swntwkein bidja þata samo fraþjan in fraujin. 3 : jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais. jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais. 4 : nunu nu faginoþ in fraujin sinteino; aftra qiþa, faginoþ! nunu nu faginoþ in fraujin sinteino; aftra qiþa, faginoþ! 5 : anawilje izwara kunþa sijai allaim mannam; frauja neƕa ist. anawilje izwara kunþa siai allaim mannam; frauja neƕa ist. 6 : ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina at guda. 7 : jah gawairþi gudis, þatei ufar ist all ahane, fastaiþ hairtona jah leika izwara in Xristau Iesu. 8 : þata anþar, broþrjus, þisƕah þatei ist sunjein, þisƕah þatei gariud, þisƕah þatei garaiht, þisƕah þatei weih, þisƕah þatei liubaleik, þisƕah þatei wailameri, jabai ƕo godeino, jabai ƕo hazeino, þata mitoþ; 9 : þatei jah galaisideduþ izwis jah ganemuþ jah gahausideduþ jah gaseƕuþ in mis, þata taujaiþ, jah guþ gawairþeis sijai miþ izwis. 10 : aþþan faginoda in fraujin mikilaba, unte ju ƕan gaþaihuþ du faur mik fraþ, ana þammei jah froþuþ; aþþan analatidai waurþuþ. 11 : ni þatei bi þarbai qiþau, unte ik galaisida mik in þaimei im ganohiþs wisan. 12 : lais jah haunjan mik, lais jah ufarassu haban; in allamma jah in allaim usþroþiþs im, jah sads wairþan jah gredags, jah ufarassau haban jah þarbos þulan. 13 : all mag in þamma inswinþjandin mik Xristau. 14 : aþþan sweþauh waila gatawideduþ gamainja briggandans meina aglon. 15 : aþþan wituþ jah jus, Filippisius, þatei in anastodeinai aiwaggeljons, þan usiddja af Makidonai, ni ain aikklesjono mis gamainida in raþjon gibos jah andanemis, alja jus ainai. 16 : unte jah in Þaissalauneikai jah ainamma sinþa jah twaim andawizn mis insandideduþ. 17 : ni þatei gasokjau giba, ak gasokja ak


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lilige, an; f. A lily Lilie lilium, Ælfc. Gl. 39; Som. 63, 60; Wrt. Voc. 30, 10. Liliæ. Ðás wyrt man lilie and óðrum naman lilium nemneþ, Herb. 109; Lchdm. i. 222, 5. Lilige, Lchdm, iii. 24, 9. Genim ða twá wyrta, ðæt is, lilie and róse; ber tó bearneácenum wífe ... gif heó nimþ lilian, heó cenþ cnyht; gif heó nimþ rósan, heó cænþ mǽden, 144, 10-13. Ðeáh ðe lilie sý beorht on blóstman ic eom betre ðonne heó, Exon, 110 b; Th. 423, 24; Rä, 41, 27. Drince hé lilian wyrttruman áwylledne on wíne, L. M. 1, 37; Lchdm. ii. 90, 13. Genim neoþewearde lilian, Lchdm. i. 374, 6. Codes gelaþung hæfþ on sibbe lilian, ðæt is clǽne drohtnung; on ðam gewinne, rósan, ðæt is martyrdóm, Homl. Th. ii, 546, 2. Besceáwiaþ æcyres lilian, Mt. Kmbl. 6, 28: Lk. Skt. 12, 27. [O. Sax. lilli: Icel. lilja: O. H. Ger. lilia; f; lilio; m: Ger. lilie.]\nBosworth, Joseph. "lilie." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 641.\nlilie Add: — Lilige lilitan, Wrt. Voc. i. 79, 59. Hwylc wyrt is betst and sélust ? Lilige hátte seó wyrt, for ðám ðe heó getácnað Críst. Sal. K. 186, 9.


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'Róm-pening' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A penny paid to Rome. v. Róm-feoh Sig ǽlc Rómpenig ágifen be Petres mæssedæge ǽiþer ge uppon lande ge on ǽlcan porte, Shrn. 208, 32. Rómpenegas (cf. seó ǽlc heorþpenig ágifen be Petres mæssedæg, 116, 4), Wulfst 113, 11. Wé willaþ ðæt ǽlc Rómpænig beó gelǽst be Petres mæssan tó ðam bisceopstóle, and wé willaþ ðæt man namige on ǽlcon wǽpengetæce .ii. trýwe þegnas and ǽnne mæssepreóst, ðæt hí hit gegaderian. Gif cyninges þegn oððe ǽnig landríca hit forhæbbe, gilde .x. healfmearc, healf Criste, healf cynge. Gif hwilc túnes-man ǽnigne pænig forhæbbe, gilde se landríca ðone pænig, and nime ǽnne oxan (cf. the fine of 30 pence in the passages given under Róm-feoh, and the value of an ox, v. oxa) æt ðam men, L. N. P. L. 57-59; Th. ii. 298, 29-300, 7.\nBosworth, Joseph. "Róm-pening." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 802.


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'fǽgan' - Bosworth–Toller Anglo-Saxon Dictionary\np. fǽde; pp. fǽged To paint Faehit pingit, Txts. 86, 785. ¶ In the following glosses there seems to be confusion either between the Latin verbs pangere and pingere or between the English verbs fǽgan and fégan :-- Fégð pingit (cf. gefégað conpingite, 15, 43), Wrt. Voc. ii. 68, 14. Fǽgde (foegde?) pangit (nec glus murorum moenia pangit, Ald. 173, 32), 93, 66. Faedun, fǽdun pangebant (pingebant ? ), Txts. 85, 1504. [v. N. E. D. fay. O. H. Ger. gi-féhen tingere, pingere: Icel. fá to paint.] v. á-fǽgan ; fág.\nToller, T. Northcote, and Joseph Bosworth. "fǽgan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 197.


Bosworth/Toller, page d0081\nThis is page 81 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nBE-PÆ-acute;CUNG -- BERENDNIS 81\n49, 16: seductor, 85, 42: lllecebrosus, Hpt. Gl. 481, 34, Deófol is sáwla bepæ-acute;cend, Hml. Th. i. 102, 2 : ii. 496, 13.\nbe-pæ-acute;cung. Substitute ; Deception :-- Bepæ-acute;cunge factione, i. falsitate, An. Ox. 2898 : lenocinio, 4015. Gehíwedre bepæ-acute;cung(r)e dis&dash-uncertain;simulato negotio, 4838.\nbe-prenan. l. be-príwan, -préwan, and add: -- Swylce hwá his éage bepríwe, Wlfst. 148, 13. v. preówt-hwíl. [In Bt. 18, 3 Cott. MS. has beprewan (not -prrþan) ; in the other MS. the first n in beprenan is altered to w. v. Sedgefield 44, note 5.]\nbera. Add :-- Bera vel bar berrus, Wrt. Voc. ii. 126, 1. Bera sceal on hæ-acute;ðe, eald and egesfull, Gu. C. 29. Hét þ-bar; hþine man wurpe berum tó fretanne . . . and þæ-acute;r wæs begyten se mæ-acute;sta and se réþesta bera, Gr. D. 194, 20-25. Fearres gelícnysse and beran ansýne, Guth. 48, 2. Wilde beran and wulfas, Hml. Th. i. 244, 18 : Nar. 12, 3. ETH;a egeslican beran, Hex. 14, 33. In menigo leóna and berena, Shrn. 133, 10. Mid wildum berum and leónum gewyldan, Hml. Th. 192, 24.\nbe-ræ-acute;dan. Add : pp. -ræ-acute;den (and -ræ-acute;d). I. to dispossess, deprive of power, betray, (I) with acc. of person :-- Twégen his búrþéna woldon beræ-acute;dan swíðe unrihtlíce heora cynehláford duo eunuchi volue&dash-uncertain;runt insurgere in regem, Hml. A. 95, III. Acitofel wolde beræ-acute;dan his rihtwísan hláford, Hml. S. 19, 214. Hú Boetius hí (the Goths) wolde beræ-acute;dan (cf. áferran, I ; F. 2, 19), Bt. tit. I ; F. x. 2. Birédnae (-raed&dash-uncertain;nae) prodimur, Txts. 89, 1661. (2) with acc. of person and inst. (gen. , or æt) of thing :-- Þone gelpscaðan ríce beræ-acute;dan (cf. áfyrran, Bt. 16, 4 ; F. 58, 13), Met. 9, 50. Ia. to take by treachery :-- Se deófol á sæ-acute;taþ hwæ-acute;r hé mæge unware men beswícan, and hé næ-acute;fre tó þæs feala beræ-acute;deð þæt hé æ-acute;fre ful sié daemones insidiantur incautis, capiunt nescientes, captos devorant exsaturarique nan queunt devoratis, Bl. N. 5, 32. Ðá Iudéiscan syrwiað and rúniað hú hí þé (Jesus) beræ-acute;dan magon, Hml. S. 24, 100. Hú hé mihte þæt manncynn beræ-acute;dan quo aditu possit obtinere eos (the people of besieged Bethulia), Hml. A. 109, 239. II, to consult about (v. N. E. D. be- rede) :-- þæ-acute;r ðá mihtigan wíf hyra mægen beræ-acute;ddon, Lch. iii. 52, 22. O. Frs. bi-réda: O. L. Ger. be-ráden consultus.\nbe-ræ-acute;san. Add: I. to rush upon, attack :-- Hé him on beræ-acute;sde irruit super eos, Gen. 14, 15. II. to rush into (extremes):-- Eeriest he on ungemetlice cuéminge inordinate ad mollitiem rapitur, Past. 143, 6. Ðætte ðæt mód ne beræ-acute;se on ungeðyld ne ad impatientiam spiritus erumpant, 313, 21\nbe-rafan. l. be-rebban (related to rapere as hebban to capere).\nberan. Add: -- Fero ic bere gæ-acute;ð ðus; fers ðú berst (byrst), fert hé berð (byrð), Ælfc. Gr. Z. 199, 6. Bierð bajulat. Wrt. Voc. ii. II, 66. Bireþ gestat, 41, 59. I. with sense of motion, to carry, bring. (l) with concrete object :-- Hié mé on heofenas beraþ, Bl. H. 183, 6. Hié bæ-acute;ron Marian líchoman oþþæt hié cóman tó þæ-acute;re byrgenne, 155, 6. þá hié gesáwan þá deádan men tó eorþan beran, Ors. 3, 10 ; S. 138, 26. Cumað beorende reopan heara, Ps. Srt. 125, 6. (2) with abstract object :-- Bær Godwine eorl úp his mál Earl Godwine brought up his cause, Chr. 1052 ; P. 183, 6. Sceal úre ánra gehwylc beran his dæ-acute;da beforan Crístes heáhsettle, Bl. H. 63, 30. Hwylc handleán we him forþ tó berenne habban, 91, 14. (3) used impersonally ; cf. similar use in Icelandic :-- Swá hwæt swá þé on eáge byreð (cf. mart (acc.) berr fyrir augu mér) whatever (the dream) brings to your sight, Lch. iii. 154, 22. II. without sense of motion, (i) to bear, support a burden :-- Sió eax byrþ eallne ione wxn, Bt. 39, 7; F. 220, 28. Hé bierð (byrð, v. l.] on bis heortan ðá byrðenne ðæs bismeres, Past. 73, 1 2. Wyrþe þ-bar; hié heofoncining on heora heortum beran, Bl. H. 79, 33. (I a) to suffer :-- Ðá scylda ðára scamleásena hé tæ-acute;lde, suelce hé efnsuíðe him bæ-acute;re at/asi compatiens, Past. 207, 17. (2) to carry: -- Hié hine létan heora seódas beran. Bl. H. 69, 11. (2a) to bear arms, wear clothes, &c, carry a mark, & c. :-- Hé bireð on his móde opena wunda, Past. 61, 1. Þriwa hé bær his cynehelm æ-acute;lce geáre, Chr. 1086 ; P. 219, 32. (3) to bear a child, fruit, &c. :-- Hé nánne wæsðm ne bireð, Past. 337, 13. Birð, 339, 13. Eua bær teáras on hire innoþe, Bl. H. 3, 12. Beorende enixa, Txts. 59, 751. Berende bið effeta. Wrt. Voc. ii. 30, 57. Berend(e) ferax, 35, 17.]þeós eorðe is berende missenlicra fugela auium ferax terra, Bd. 1. 1 ; Sch. 8, 11. Hit is berende on wecga órum uenis metallorum fecunda, Sch. 9, 3. Scép beorende oves fetosae, Ps. Srt. 143, 13. Stánas ne sint berende, Sal. K. p. 186, 30. Sý swá boren swá hé sý whatever his birth be, Ll. Th. i. 248, 4. DER. bul-, wearg-, weax-, wól-, yfel-berende ; æ-acute;wisc-, síþ -, telg-, wæter-, wróht-berend ; wudu-bæ-acute;re ; æ-acute;ht-, bet-, betst-, blind-, ceorl-, cifes-, cyne-, deór-, efen-, ful-, sím-, síþ-, þegen-, þeów-, un-, wel-boren.\nbera-scinn, es; n. A bear-skin :-- iii berascin, Cht. Th. 429, 27.\nberc. Substitute : v. beorc.\nBercingas in on (in) Bercingum Barking :-- On Eástseaxena mæ-acute;gþe\non stówe seó is nemned in Bercingum (Byrc-, v. l. ), Bd. 4, 6 ; Sch. 383,\n19: 4, 7; Sch. 384, 17. On Bercingum (Bercc-, v. l.) þám mynstre, 10. Ðæt fæ-acute;mna mynster þ is nemned on Bercingum, Shrn. 138, 2.\nbere barley. Dele first passage, and add :-- Sixecge bere exaticum\n(cf. hoc exaticum byge (v. beów), i. 233, 62), Wrt. Voc. ii. 144., 58. Bere is swíðe earfoðe tó gearcígenne, and þeáhhwæðere fét done mann, þonne hé gearo bið, Hml. Th. i. 188, 4. Horse mete is bere, Hml. S. 3, 216. Gebúr sceal syllan .xxiii. systra beres, Ll. Th. i. 434, II. Genim beánmela oððe æ-acute;tena oððe beres, Lch. ii. 84, 5 : 82, 24. Of fíf hláfum beres (bere, L. ) ex guinque panibus hordiaciis, Jn. R. 6, 13. Hláfas of bere (bero, L. 9. Mid onlegene of wearmum bere. Lch. ii. 82, 15. Beras ordea, Ælfc. Gr. Z. 84, 6. v. gafol-, lencten-bere.\nbere-ærn (-ern). Add :-- Bereern (her-, L. ) horreum, Lk. R. 12, 24. Þ á feówer hyrnan þ æs berenes, Lch. iii. 290, 28. Bernes flór (berern, L.) area. Lk. 3, 17. Æt bernes dure, Ll. Th. i. 440, 2. On hláfordes berne . . . of his áganum berne, Ll. Th. i. 434, 16, 19 : Cht. E. 377, 6, 7. On bærene gebringan, Cht. Th. 144, 38. Tó hire byrene (bern-hús, berne, v. ll.), Gr. D. 68, 22 : 69, 4: 290, 20, 24. In berern. Mt. L. R. 13, 30: Lk. L. R. 3, 17. Nabbað nig bern (beren, v. l. ), Lk. 12, 24. Ic tówurpe míne bernu (bererno. L., berern, R. ), 18.\nbe-reáfere, es; m. A plunderer, pillager :-- Bereáfre captator, i. raptator, An. Ox. 46, 36.\nbe-reáflan. Add :-- Bereáfað populatur, An. Ox. 139. Bereafiað moliuntur fraudes, Kent. Gl. 3. Bereáuedon abegerant, An. Ox. 7, 263. Bereáfian grassari, 5343. Bereáfed fraudaretur, 1583. I. with acc. of person (or thing) despoiled, (1) alone :-- Hé bereáfode hine sylfne se expolians, Gr. D. 68, 8. Hí ðæt mynster beréfodon, Chr. 794; P. 57, 12. THORN-BAR hé God bereáfige, Lch. iii. 444, 1. þ á wícstówa and þæt wæl bereáfian castrorum praedam percensere, Ors. 3, 9; S. 128, 9. (2) with spoil, (a) in gen. :-- pú þá treówa heora leáfa bereá-fast, Bt. 4 ; F. 8, 6. Se móna þá sunnan heore leóhtes bereáfaþ, F. 8, 1. Háma bereáfod, Chr. 975 ; P. 120, 24: 1065; P. 195, 6: Cri. 558 : El. 910. (b) inst. (dat.) :-- Scæb þ-bar; heáfod feaxe bereáfað, Lch. i. 322, 18. Hí hine wæ-acute;don bereáfoden, Hml. Th. i. 430, 2 : 428, 5. Wæs hé lande bereáfod, Chr. 1065 ; P. 194, 4: Hml. S. 23 b, 207 : B. 2746: An. 1316, Wé sind bereáfod úrum gódum aporiamur bonis nostris, Wrt. Voc. i. 54, 43. (c) with æt :-- Hí bereáfodon Loth æt his æ-acute;hton predati sunt Loth, Prud. 2 b : Chr. 1043; P. 163, 34. þeáh se reáfere ús æt æ-acute;htum bereáfige, Hml. Th. i. 576, 10: Ll. Th. ii. 180, 21. Gif man beó æt his æ-acute;htum bereáfod, i. 286, 16. Aaron hæfde bereáfod (spoliaverat) þ-bar; folc æt hira golde, Ex. 32, 25. II. with acc. of spoil and on with person :-- þ-bar; hé him ágeáfe þæt hé æ-acute;r on him bereáfode (ge-, v. l. ), Ors. 3, 11; S. 146, 30. [Goth. bi-raubón: O. Sax. bi-rólbón : O. Frs. bi-rávia : O. H. Ger. bi-roubon exspoliare.]\nbe-reáfigend, es; m. A spoiler, robber :-- Eálá þú sæ-acute;, manna be-reáfigend and unscæððigra beswtcend, Ap. Th. ll, 10. Cf. Bereafgende grassatrix, An. Ox. 7, 136.\nbe-reáfigendlic. v. un-bereáfigendlic: be-rebban. v. be-rafan.\nbere-brytta, an ; m. The guardian of a granary :-- Be berebryttan (-e, MS. ). Berebryttan gebyreð corngebrot on hærfæste æt bernes dure, Ll. Th. i. 440, 2.\nbe-récan. Substitute: To besmoke [v. N. E. D. s. v. ), expose to smoke, fumigate, and add :-- Beréc on glédum, Lch. ii. 50, 21. Beréc hý on háte æ-acute;mergean, iii. 30, 18. v. be-reócan.\nbe-reccan, II. Add; -- Berecce hé hine on folcgemóte, and gif hé láðleás beó . . . . Ll. Th. i. 220, 23. Sé þe frióne- forstæ-acute;le, . . . and hit hym on bestæled sié, þ-bar; hé hine bereccean ne mæg, swelte sé deáðe, 48, 6. Of ðære scylde ðe hé hine berecc(e)an ne mæge ex eo quod defendere nequeunt, Past. 209, 23.\nbere-corn. Add; -- Swá berecorn ðerscendum (ðerccedum, MS. ) quasi tipsonas feriente (Prov, 27, 22), Kent. Gl. 1035. Berecorn beorende ptysones (Is this also-a gloss of Prov. 27, 22 with ferente read instead of feriente?), Txts. 89, 1677.\n-bered. v. á-, ge-bered.\nbere-flór. Add: v. bære-flór: bere-gafol. Cf. gafol-bere.\nbe-regnian. v. be-rénian.\nbere-healm, es; n. Barley-straw :-- Genim æscrinde and berehalm. Lch. iii. 28, 7.\nbere-hláf. Dele: beren a barn. v. bere-ærn.\nber(e)-land, es; n. Land where barley grows, bear-land (D. D. ) :-- On berlandes heáfda, C. D. iii. 367, 9.\nberen of barley. Add :-- Beren gebered corn tipsane. Wrt. Voc. i. 20, 27. Cruman berenes hláfes, Lch. ii. 134, 8. Fasten tó berenan hláfe, Wlfst. 173, 10. Genim beren mela gód, Lch. ii. 50, 3. Beren eár, 54, 11. þ á hlafas wæ-acute;ron berene, Hml. Th. i. 188, 4.\nberen of a bear. v. biren : berend ferox (= -ax), v. beran, II. 3.\nberend, es ; m. A carrier :-- Berend gestator. Germ: 393, 149: gerula (floris, Aid. 54, 16), Wrt. Voc. ii. 83, 82 : 41, 38. Berend geruli (Aid. 179, 19), 94, 23 : 41, 46. v. cpds. under beran.\nbe-rendan; p. de To strip of peel or husk; -- Gárleác gebræ-acute;d and berend, Lch. ii. 50, 22. Nim feowertig lybcorna, berend wel and gegníd, 336, 2 : iii. 18, 29. Berende, 272, 6. Sundcorn wel berended, iii. 18, 13.\nberendlic. Add: v. un-berendlic, and next word.\nberendlíce; adv. With fecundity :-- Berendlíce fecunditate, Rtl. 32, 15.\nberendnis. Add :-- Berendnis fecunditas, Rtl. 108, 23.


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Sombreros Gorras Y Cachuchas PDF By author Ann Morris last download was at 2017-03-08 08:45:16. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros Gorras Y Cachuchas book.\nSombreros la mujer clásica a Crochet (Spanish Edition) PDF By author Unknown last download was at 2017-02-07 53:02:33. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros la mujer clásica a Crochet (Spanish Edition) book.\nSombreros la mujer clásica a Crochet [Edición Kindle] PDF By author Unknown last download was at 2017-01-11 39:42:49. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros la mujer clásica a Crochet [Edición Kindle] book.\nSombreros Para Alicia PDF By author RIOS, Julian last download was at 2017-03-29 47:31:13. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros Para Alicia book.\nSombreros, Gorras y Cachuchas PDF By author Ann Morris last download was at 2017-03-20 30:21:01. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Gorras y Cachuchas book.\nSombreros, Gorras Y Cachuchas Fotografias De Ken Heyman PDF By author Morris Ann last download was at 2016-11-11 15:60:06. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Gorras Y Cachuchas Fotografias De Ken Heyman book.\nSOMBREROS, LOS (DOMINIE HABLEMOS) PDF By author Education, Pearson last download was at 2017-06-10 46:46:22. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROS, LOS (DOMINIE HABLEMOS) book.\nSombreros, Southwesters, & Cardigans. Picto-Cabulary Series PDF By author Boning, Richard A. last download was at 2016-05-16 39:03:12. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online Sombreros, Southwesters, & Cardigans. Picto-Cabulary Series book.\nSOMBREROTICO. PDF By author BROWN, CARTER. last download was at 2016-10-21 25:36:11. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROTICO. book.\nSOMBREROTICO. COLLECTION : CARRE NOIR N° 253 PDF By author BROWN CARTER. last download was at 2017-01-19 17:39:58. This book is good alternative for Sombreros gemelos. Grey, Zane. Editorial Bruguera, 1ª Edición octubre de 1950. Download now for free or you can read online SOMBREROTICO. COLLECTION : CARRE NOIR N° 253 book.\nCopyright © 2017. by passbook.us | SKU:NX46750004


Access: At the library / Language: Thai / Library: LIBRA / Publication date: 1980s / Recently added: Within 60 days / Specific location: LIBRA - Franklin Search Results\nPhra Yantara Amarō1\nYou searched for: Access At the library Remove constraint Access: At the library Language Thai Remove constraint Language: Thai Library LIBRA Remove constraint Library: LIBRA Publication date 1980s Remove constraint Publication date: 1980s Recently added Within 60 days Remove constraint Recently added: Within 60 days Specific location LIBRA Remove constraint Specific location: LIBRA\n1. Dō̜k Būa Bān : Phra Thammathēsanā Thammōwat rūam Khamklō̜n Khamklōn / ดอกบัวบาน : : พระธรรมเทศนา ธรรมโมวาท รวมคำกลอน คำโคลง โศลก\nPhra Yantara Amarō.\nKrung Thēp : Rōngphim Sawǣng Sut Kānphim, 2528 (1985).\n2. Sưk somdet / ศึกสมเด็จ\n[Bangkok] : Sawǣng ʻUdomsī, 2528 \n3. Thammunlakan trai / ธรรมมุลลกัณฑ์ไตร\nChīang Mai : Witthayālai Khrū, 1983.


<head><hi><hi><foreign><hi>Passus <orig>.xv<expan>us</expan>.</orig><reg>quindecimus</reg> &c finit</hi></foreign> <hi>do<seg>-</seg>wel</hi> <foreign><hi>& incipit</hi></foreign> <hi>do<seg>-</seg>bet</hi></hi></hi></head>\n<l> <hi><hi>A</hi></hi>C after my wakynge . it was wonder longe</l>\n<l> Er I koude kyndely . knowe what was dowel</l>\n<l> And so my wit weex and wanyed . til I a fool weere</l>\n<l> And some lakkede my lif . allowed it fewe</l>\n<l> And lete me for a lorel . and looþ to reu<expan>er</expan>encen</l>\n<l> Lordes or ladies . or any lif ellis</l>\n<l> As p<expan>er</expan>sons in pelure . wiþ pendauntz of siluer</l>\n<l> To sergeauntz ne to swiche . seide I noȝt ones</l>\n<l> God loke yow lordes . ne loutede faire</l>\n<l> That folk helden me a fool . and in þat folie I raued</l>\n<l> Til reson hadde ruþe on me . and rokked me a<seg>-</seg>slepe</l>\n<l> Til I seiȝ as it sorcerie were . a sotil þyng wiþ<seg>-</seg>alle</l>\n<l> Oon wiþ<seg>-</seg>outen tonge and teeþ . tolde me whider I sholde</l>\n<l> And wher<seg>-</seg>of I cam & of what kynde . I coniured hym at þe laste</l>\n<l> If he were cristes creature . anoon me to tellen</l>\n<l> <hi>¶</hi> I am cristes creature quod he . and cristene in many a place</l>\n<l> In cristes court yknowe wel . and of his kyn a party</l>\n<l> Is neiþ<expan>er</expan> Peter þe Porter . ne Poul wiþ his fauchon</l>\n<l> That wole defende me þe dore . dynge I neuer so late</l>\n<l> At mydnyght at mydday . my vois so is knowe</l>\n<l> That ech a creature of his court . welcomeþ me faire</l>\n<l> <hi>W</hi>hat are ye called quod I in þat court . among cristes peple<note>W.15.22: A smudged <add><hi>What are ye cald</hi></add> is written in a later hand in the space between this line and the next.</note></l>\n<l> <hi>¶</hi> The whiles I quykne þe cors quod he . called am I <hi><foreign><hi>anima</hi></foreign></hi></l>\n<l> And whan I wilne . and wolde <hi><foreign><hi>animus</hi></foreign></hi> ich hatte</l>\n<l> And for þ<expan>a</expan>t I kan knowe<note>W.15.25: W alone reads <hi>kan knowe</hi>; other manuscripts have <hi>can and knowe</hi>.</note> . called am I <hi><foreign><hi>mens</hi></foreign></hi></l>\n<l> And whan I make mone to god . <hi><foreign><hi>memoria</hi></foreign></hi> is my name</l>\n<l> And whan I deme domes . and do as truþe techeþ</l>\n<l> Thanne is <hi><foreign><hi>Racio</hi></foreign></hi> my riȝte name . reson on englissh</l>\n<l> And whan I feele þat folk telleþ . my firste name is <hi><foreign><hi>sensus</hi></foreign></hi></l>\n<l> And þat is wit and wisdom . þe welle of alle craftes</l>\n<l> And whan I chalange or chalange noȝt . chepe or refuse</l>\n<l> Thanne am I <hi>Conscience</hi> ycalled . goddes clerk and his Notarie</l>\n<l> And whan I loue leelly . oure lord and alle oþere</l>\n<l> Thanne is lele loue my name . and in latyn <hi><foreign><hi>Amor</hi></foreign></hi></l>\n<l> And whan I flee fro þe flessh . and forsake þe careyne</l>\n<l> Thanne am I a spirit spechelees . <hi><foreign><hi>Spiritus</hi></foreign></hi> þanne ich hatte</l>\n<l> <hi><hi>Austyn</hi></hi> and <hi><hi>Ysodorus</hi></hi> . eiþer of hem boþe</l>\n<l> Nempnede me þus to name . and<note>W.15.38: W alone has <hi>and</hi> before <hi>now</hi>.</note> now þow myȝt chese</l>\n<l> How þow coueitest to calle me . for<note>W.15.39: W alone has <hi>for</hi>, which is omitted by other manuscripts.</note> now þow knowest my names</l>\n<l> <note>W.15.40: Another hand has inserted in black ink in the left margin inside a box the following note: <add><foreign><hi><hi>no<expan>ta</expan> . q<expan>uod</expan> a<expan>n</expan>i<expan>m</expan>a<lb/>\nh<expan>ab</expan>et ix no<expan>m</expan>i<expan>n</expan>a</hi></hi></foreign></add></note> <hi>¶</hi> <hi><foreign><hi>Anima p<expan>ro</expan> diu<expan>er</expan>sis accionib<expan>us</expan> diu<expan>er</expan>sa no<expan>m</expan>i<expan>n</expan>a sortitur : dum </hi></foreign></hi><lb/>\n<hi><foreign><hi>viuificat corpus . anima est  dum vult . anim<expan>us</expan> est . </hi></foreign></hi><lb/>\n<hi><foreign><hi>dum scit . mens est  dum recolit . memoria est . du<expan>m</expan> </hi></foreign></hi><lb/>\n<hi><foreign><hi>iudicat . racio est  dum sentit . sensus est  dum amat . </hi></foreign></hi><lb/>\n<hi><foreign><hi>Amor est  dum negat vel consentit . consciencia est </hi></foreign></hi><lb/>\n<hi><foreign><hi>dum spirat . spiritus est </hi></foreign></hi></l>\n<l> <hi>¶</hi> Ye ben as a bisshop quod I . al bourdynge þat tyme</l>\n<l> For bisshopes yblessed . þei bereþ manye names</l>\n<l> <hi><foreign><hi>Presul</hi></foreign></hi> and <hi><foreign><hi>Pontifex</hi></foreign></hi> . and <hi><foreign><hi>Metropolitanus</hi></foreign></hi></l>\n<l> And oþere names <orig>anheep</orig><reg>an heep</reg> . <hi><foreign><hi>Ep<expan>iscop</expan>us</hi></foreign></hi> and <hi><foreign><hi>Pastor</hi></foreign></hi><note>W.15.44: Between this line and the next a fifteenth-century hand (the same as on folios 1r and 147v) has written <add><hi>Jon Ryc</hi></add>.</note></l>\n<l> <hi>¶</hi> That is sooþ seide he . now I se þi wille</l>\n<l> Thow woldest knowe and konne . þe cause of alle my names</l>\n<l> And of me<note>W.15.47: W alone has <hi>me</hi>; other manuscripts have <hi>myne</hi>.</note> if þow myȝtest . me þynkeþ by þi speche</l>\n<l> <hi>¶</hi> Ye sire I seide . by so no man were greued</l>\n<l> Alle þe sciences vnder sonne . and alle þe sotile craftes</l>\n<l> I wolde I knewe and kouþe . kyndely in myn herte</l>\n<l> <hi>¶</hi> Thanne artow inparfit quod he . and oon of prides knyȝtes</l>\n<l> For swich a lust and likyng . Lucifer fel from heuene</l>\n<l> <hi><foreign><hi><hi>P</hi>onam pedem meum in aquilone & similis ero altissimo</hi></foreign></hi></l>\n<l> <hi>¶</hi> It were ayeins kynde quod he . and alle kynnes reson</l>\n<l> That any creature sholde konne al . except crist oone</l>\n<l> Ayein swiche Salomon spekeþ . and despiseþ hir wittes</l>\n<l> And seiþ . <hi><foreign><hi>Sicut qui mel comedit multu<expan>m</expan> non est ei bonu<expan>m</expan> </hi></foreign></hi></l>\n<l> <hi><foreign><hi>Sic qui scrutator est maiestatis . opprimitur a gloria</hi></foreign></hi></l>\n<l> <hi>¶</hi> To englisshe men þis is to mene . þat mowen speke and here</l>\n<l> The man þat muche hony eteþ . his mawe it engleymeþ</l>\n<l> And þe moore þ<expan>a</expan>t a man . of good matere . hereþ</l>\n<l> But he do þer<seg>-</seg>after . it dooþ hym double scaþe</l>\n<l> <hi><foreign><hi>Beatus est</hi></foreign></hi> seiþ Seint Bernard . <hi><foreign><hi>qui scripturas legit</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Et verba vertit in opera</hi></foreign></hi> . fulliche to his power</l>\n<l> Coueitise to konne . and to knowe sciences</l>\n<l> Putte out of Paradis . Adam and Eue</l>\n<l> <hi><foreign><hi>Sciencie appetitus ho<expan>m</expan>i<expan>n</expan>em inmortalitatis gloria spoliauit</hi></foreign></hi></l>\n<l> <hi>¶</hi> And riȝt as hony is yuel to defie . and engleymeþ þe mawe</l>\n<l> <hi>¶</hi> Right so he þat þoruȝ reson . wolde þe roote knowe</l>\n<l> Of god and of hise grete myȝtes . hise g<expan>ra</expan>ces it letteþ</l>\n<l> For in þe likynge liþ a pride . and licames coueitise</l>\n<l> Ayein cristes counseil . and alle clerkes techynge</l>\n<l> That is <hi><foreign><hi><hi>N</hi>on plus sapere q<expan>ua</expan>m oportet sapere</hi></foreign></hi></l>\n<l> <hi>¶</hi> Freres and fele oþ<expan>er</expan>e maistres . þat to lewed men p<expan>re</expan>chen</l>\n<l> Ye moeuen materes vnmesurable . to tellen of þe Trinite</l>\n<l> That ofte<seg>-</seg>tymes þe lewed peple . of hir bileue doute</l>\n<l> Bettre it were to manye doctours . to leuen swich techyng<note>W.15.77: The variants are complex, and W's version of the line is unique. M is closest with <hi>Bettre were many docto<expan>ur</expan>s . bileue suche techinge</hi>. Most other manuscripts have <hi>bettre to leyve were many doctovrs seyche teychyng</hi> (in the spelling of G).</note></l>\n<l> And tellen men of þe ten comaundementz . and touchen þe seuene synnes</l>\n<l> And of þe braunches þ<expan>a</expan>t burioneþ of hem . and bryngen men to helle</l>\n<l> And how þ<expan>a</expan>t folk in folies . mysspenden hir fyue wittes</l>\n<l> As wel freres as ooþ<expan>er</expan> folk . foliliche spenden</l>\n<l> In housynge / in haterynge . and in to heigh clergie shewynge</l>\n<l> Moore for pompe þan for pure charite . þe peple woot þe soþe</l>\n<l> That I lye noȝt loo . for lordes ye plesen</l>\n<l> And reuerencen þe riche . þe raþer for hir siluer</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>C</hi>onfundant<expan>ur</expan> om<expan>n</expan>es qui adorant sculptilia / Et alibi</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Vt quid diligitis vanitatem & queritis mendaciu<expan>m</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> Gooþ to þe glose of þise vers . ye grete clerkes</l>\n<l> If I lye on yow to my lewed wit . ledeþ me to brennyng</l>\n<l> For as it semeþ ye forsakeþ . no mannes almesse</l>\n<l> Of vsurers of hoores . of Auarouse chapmen</l>\n<l> And louten to þise lordes . þat mowen lene yow nobles</l>\n<l> Ayein youre rule and Religion . I take record at <expan>Iesus</expan></l>\n<l> That seide to hise disciples . <hi><foreign><hi><hi>N</hi>e sitis p<expan>er</expan>sonar<expan>um</expan> acceptores</hi></foreign></hi></l>\n<l> Of þis matere I myȝte . make a long bible</l>\n<l> Ac of curatours of cristen peple . as clerkes bereþ witnesse</l>\n<l> I shal tellen it for truþes sake . take hede who<seg>-</seg>so likeþ</l>\n<l> <hi>¶</hi> As holynesse and honeste . out of holy chirche spredeþ</l>\n<l> Thoruȝ lele libbynge men . þat goddes lawe techen</l>\n<l> Right so out of holi chirche . alle yueles spryngeþ<note>W.15.100: W alone has <hi>spryngeþ</hi>; all other manuscripts have <hi>spredeth</hi>.</note></l>\n<l> There inparfit preesthode is . p<expan>re</expan>chours and techeris</l>\n<l> I se it by ensaumple . in somer tyme on trowes</l>\n<l> Ther some bowes ben leued . and some bereþ none</l>\n<l> Ther is a meschief in þe more . of swiche man<expan>er</expan>e bowes</l>\n<l> <hi>¶</hi> Right so <add>bi</add><note>W.15.105: All other manuscripts omit <hi>bi</hi>, added above the line in W.</note> p<expan>er</expan>sons and preestes . and p<expan>re</expan>chours of holi chirche</l>\n<l> That aren roote of þe right feiþ . to rule þe peple</l>\n<l> And þer þe roote is roten . reson woot þe soþe</l>\n<l> Shal neuere flour ne fruyt . ne fair leef be grene</l>\n<l> For<seg>-</seg>þi wolde ye lettrede leue . þe lecherie of cloþyng</l>\n<l> And be kynde as bifel for clerkes . and curteise of cristes goodes</l>\n<l> Trewe of youre tonge . and of youre tail boþe</l>\n<l> And hatien to here harlotrie . and noȝt to vnderfonge</l>\n<l> Tiþes but of trewe þyng . ytilied or chaffared</l>\n<l> Loþe were lewed men . but þei youre loore folwede</l>\n<l> And amendeden hem þat mysdoon . moore for youre ensaumples</l>\n<l> Than for to prechen and preuen it noȝt . ypocrisie it semeþ</l>\n<l> The which<note>W.15.117: W alone has <hi>The which</hi>; all other manuscripts have <hi>For ypocrisie</hi>.</note> in latyn . is likned to a dongehill<expan>e</expan></l>\n<l> That were bisnewed wiþ snow . and snakes wiþ<seg>-</seg>Inne</l>\n<l> Or to a wal þat were whitlymed . and were foul wiþ<seg>-</seg>Inne</l>\n<l> <hi>¶</hi> Right so manye preestes . p<expan>re</expan>chours and p<expan>re</expan>lates</l>\n<l> Ye aren enblaunched wiþ <foreign>bele p<expan>ar</expan>oles</foreign> . and wiþ cloþes also</l>\n<l> Ac your<expan>e</expan> werkes and your<expan>e</expan> wordes þer<seg>-</seg>vnder . aren ful vnloueliche</l>\n<l> <hi><hi><hi>I</hi>oh<expan>an</expan>nes Crisostomus .</hi></hi> of clerkes spekeþ and preestes</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>S</hi>icut de templo om<expan>n</expan>e bonu<expan>m</expan> p<expan>ro</expan>gredit<expan>ur</expan> . sic de templo</hi></foreign></hi><note>W.15.124: A later fifteenth-century hand has written <add><hi><hi><foreign>no<expan>ta</expan></foreign></hi></hi></add> in the right margin, as on fol. 56r.</note><lb/>\n<hi><foreign><hi>om<expan>n</expan>e malu<expan>m</expan> p<expan>ro</expan>cedit  Si sacerdociu<expan>m</expan> integru<expan>m</expan> fuerit tota</hi></foreign></hi><lb/>\n<hi><foreign><hi>floret eccl<expan>es</expan>ia  Si aute<expan>m</expan> corruptu<expan>m</expan> fuerit om<expan>n</expan>i<expan>um</expan> fides mar<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>cida est  Si sacerdociu<expan>m</expan> fuerit in peccatis . totus popu<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>lus conuertitur ad peccandum . Sicut cum videris</hi></foreign></hi><lb/>\n<hi><foreign><hi>arborem pallidam & marcidam / intelligis q<expan>uo</expan>d vicium </hi></foreign></hi>\n<hi><foreign><hi><hi>h</hi><expan>ab</expan>et in radice . Ita cu<expan>m</expan> videris populu<expan>m</expan> indisciplinatu<expan>m</expan> & irre<seg>-</seg></hi></foreign></hi><lb/>\n<hi><foreign><hi>ligiosu<expan>m</expan> sine dubio sacerdociu<expan>m</expan> eius non est sanum </hi></foreign></hi></l>\n<l> <hi>¶</hi> If lewed men wiste . what þis latyn meneþ</l>\n<l> And who was myn Auctour . muche wonder me þinkeþ</l>\n<l> But if many a preest beere . for hir baselardes and hir broches</l>\n<l> A peire of bedes in hir hand . and a book vnder hir arme</l>\n<l> Sire Ioh<expan>a</expan>n and sire Geffrey . haþ a girdel of siluer</l>\n<l> A baselard or a ballokknyf . wiþ botons ouer<seg>-</seg>gilte</l>\n<l> Ac a Porthors þat sholde be his Plow . <hi><foreign><hi>Placebo</hi></foreign></hi> to sigge</l>\n<l> Hadde he neu<expan>er</expan>e seruice to saue siluer þer<seg>-</seg>to . seiþ it w<expan>i</expan>t<expan>h</expan> ydel wille</l>\n<l> <hi>¶</hi> Allas ye lewed men . muche lese ye on preestes</l>\n<l> Ac þing þat wikkedly is wonne . and wiþ false sleightes</l>\n<l> Wolde neu<expan>er</expan>e þe wit of witty god . but wikkede men it hadde</l>\n<l> The whiche arn preestes inparfite . and p<expan>re</expan>chours after siluer</l>\n<l> Executours and Sodenes . Somono<expan>ur</expan>s and hir lemmannes</l>\n<l> That þ<expan>a</expan>t wiþ gile was geten . vng<expan>ra</expan>ciousliche is despended<note>W.15.138: W alone has <hi>despended</hi>. Most other manuscripts have <hi>spended</hi>.</note></l>\n<l> So harlotes and hores . arn holpe wiþ swiche goodes</l>\n<l> And goddes folk for defaute þ<expan>er</expan><seg>-</seg>of . forfaren and spillen</l>\n<l> <hi>¶</hi> Curato<expan>ur</expan>s of holy kirke . as clerkes þat ben auarouse</l>\n<l> Lightliche þat þei leuen . losels it habbeþ</l>\n<l> Or deieþ intestate . and þanne þe bisshop entreþ</l>\n<l> And makeþ murþe þer<seg>-</seg>myd . and hise men boþe</l>\n<l> And seyen he was a nygard . þat no good myȝte aspare</l>\n<l> To frend ne to fre<expan>m</expan>med . þe fend haue his soule</l>\n<l> For a wrecchede hous held he<note>W.15.147: W alone has <hi>held he</hi>; most other manuscripts have <hi>he held</hi>.</note> . al his lif<seg>-</seg>tyme</l>\n<l> And þat he spared <damage>a</damage>nd bisperede . dispende<note>W.15.148: W alone has <hi>dispende</hi>. Other manuscripts have <hi>spende</hi> or <hi>spene</hi>.</note> we in murþe</l>\n<l> By lered / by lewed . þat looþ is to despende<note>W.15.149: W alone reads <hi>despende</hi>; most other manuscripts have <hi>spende</hi>.</note></l>\n<l> Thus goon hire goodes . be þe goost faren</l>\n<l> Ac for goode men god woot . greet doel men maken</l>\n<l> And bymeneþ goode mete<seg>-</seg>ȝyueres . and in mynde haueþ</l>\n<l> In preieres and in penaunces . and in parfit charite .</l>\n<hi><hi>W</hi>hat is charite</hi>\n<l> <hi>W</hi>hat is charite quod I þo . a childissh þyng he seide</l>\n<l> <note>W.15.155-156: The scribe has added in the left margin boxed in red the words <add><hi><hi><foreign>quid est<lb/>\ncaritas</foreign></hi></hi></add>.</note> <hi><foreign><hi><hi>N</hi>isi efficiamini sicut p<expan>ar</expan>uuli . non intrabitis in regnu<expan>m</expan> celor<expan>um</expan></hi></foreign></hi></l>\n<l> Wiþ<seg>-</seg>outen fauntelte or folie . a fre liberal wille</l>\n<l> <hi>¶</hi> Where sholde men fynde swich a frend . wiþ so fre an herte</l>\n<l> I haue lyued in londe quod he<note>W.15.158: WHmCr<hi>1</hi> have <hi>he</hi>; all other manuscripts read <hi>I</hi>.</note> . my name is <hi>longe wille</hi></l>\n<l> And fond I neuere ful charite . bifore ne bihynde</l>\n<l> Men beþ merciable . to mendinauntz and to poore</l>\n<l> And wollen lene þer þei leue . lelly to ben paied</l>\n<l> Ac charite þat Poul preiseþ best . and moost plesaunt to oure lord</l>\n<l> Is <hi><foreign><hi>Non inflatur . non est ambiciosa . non querit que sua sunt &c<note>W.15.163: W alone has <hi>&c</hi>.</note></hi></foreign></hi></l>\n<l> <hi>¶</hi> I seiȝ neu<expan>er</expan>e swich a man . so me god helpe</l>\n<l> That he ne wolde aske after his . and ouþ<expan>er</expan>while coueite</l>\n<l> Thyng þat neded hym noȝt . and nyme it if he myȝte</l>\n<l> <hi>¶</hi> Clerkes kenne me . þ<expan>a</expan>t crist is in alle places</l>\n<l> Ac I seiȝ hym neu<expan>er</expan>e sooþly . but as my<seg>-</seg>self in a Mirour</l>\n<l> <hi><foreign><hi><hi>I</hi>n enigmate tunc facie ad faciem</hi></foreign></hi></l>\n<l> And so I trowe trewely . by þat men telleþ of charite</l>\n<l> It is noȝt chaumpions fight . ne chaffare as I trowe</l>\n<l> <hi>¶</hi> Charite quod he ne chaffareþ noȝt . ne chalangeþ ne craueþ</l>\n<l> As proud of a peny . as of a pound of golde</l>\n<l> And is as glad of a gowne . of a gray russet</l>\n<l> As of a tunycle of tarse . or of trie scarlet</l>\n<l> He is glad wiþ alle glade . and good til alle wikkede</l>\n<l> And leneþ<note>W.15.177: The word could, of course, be <hi>leueþ</hi>, the reading chosen by Skeat. Modern editors have chosen <hi>leneþ</hi>.</note> and loueþ alle . þat oure lord made</l>\n<l> Corseþ he no creature . ne he kan bere no wraþe</l>\n<l> Ne no likynge haþ to lye . ne laughe men to scorne</l>\n<l> Al þat men seyn he leet it sooþ . and in solace takeþ</l>\n<l> And alle man<expan>er</expan>e meschiefs . in myldenesse he suffreþ</l>\n<l> Coueiteþ he noon erþely good . but heuene<seg>-</seg>riche blisse</l>\n<l> Haþ he anye rentes or richesse . or any riche frendes</l>\n<l> <hi>¶</hi> Of rentes nor<note>W.15.184: W alone has <hi>nor</hi>; other manuscripts have <hi>ne</hi>.</note> of richesse . ne rekkeþ he neu<expan>er</expan>e</l>\n<l> For a frend þat fyndeþ hym . failed hym neu<expan>er</expan>e at nede</l>\n<l> <hi><foreign><hi><hi>F</hi>iat voluntas tua</hi></foreign></hi> . fynt hym euere<seg>-</seg>moore</l>\n<l> And if he soupeþ eteþ but a sop . of <hi><foreign><hi>Spera in deo</hi></foreign></hi></l>\n<l> He kan portreye wel þe <hi>Pat<expan>er</expan> nost<expan>er</expan> .</hi> and peynte it w<expan>i</expan>t<expan>h</expan> <hi><hi>Aues</hi></hi></l>\n<l> And ouþ<expan>er</expan>while he is woned . to wenden on pilgrymages</l>\n<l> Ther poore men and prisons liggeþ . hir pardon to haue</l>\n<l> Thouȝ he bere hem no breed . he bereþ hem swetter liflode</l>\n<l> Loueþ hem as oure lord biddeþ . and lokeþ how þei fare</l>\n<l> <hi>¶</hi> And whan he is wery of þat werk . þan wole he somtyme</l>\n<l> Labouren in lauendrye . wel þe lengþe of a Mile</l>\n<l> And yerne in<seg>-</seg>to youþe . and yepeliche speke</l>\n<l> Pride wiþ al þe app<expan>ur</expan>tenaunces . and pakken hem togideres</l>\n<l> And bouken hem at his brest . and beten hem clene</l>\n<l> And leggen on longe . wiþ <foreign><hi>Laboraui in gemitu meo</hi></foreign></l>\n<l> And wiþ warm water at hise eiȝen . wasshen hem after</l>\n<l> And þanne he syngeþ whan he doþ so . and som<seg>-</seg>tyme seiþ wepynge</l>\n<l> <hi><foreign><hi>Cor contritu<expan>m</expan> & humiliatu<expan>m</expan> deus non despicies</hi></foreign></hi></l>\n<l> <hi>¶</hi> By crist I wolde þ<expan>a</expan>t I knewe hym quod I . no creature leu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Wiþ<seg>-</seg>outen help of Piers Plowman quod he . his p<expan>er</expan>sone sestow neu<expan>er</expan>e</l>\n<l> <hi>¶</hi> Wheiþ<expan>er</expan> clerkes knowen hym quod I . þat kepen holikirke</l>\n<l> <hi>¶</hi> Clerkes haue no knowyng quod he . but by werkes and by wordes</l>\n<l> Ac Piers þe Plowman . parceyueþ moore depper</l>\n<l> What is þe wille and wher<seg>-</seg>fore . þ<expan>a</expan>t many wight suffreþ</l>\n<l> <hi><foreign><hi>Et vidit deus cogitaciones eor<expan>um</expan></hi></foreign></hi></l>\n<l> For þer are ful proude<seg>-</seg>herted men . pacient of tonge</l>\n<l> And buxome as of berynge . to burgeises and to lordes</l>\n<l> <hi>¶</hi> And to poore peple . han pepir in þe nose</l>\n<l> And as a lyoun he lokeþ . þer men lakken hise werkes</l>\n<l> <hi>¶</hi> For þ<expan>er</expan> are beggeris and bidderis . bedemen as it were</l>\n<l> Loken as lambren . and semen ful<note>W.15.214: W alone has <hi>ful</hi>; all other witnesses have <hi>lif</hi>.</note> holy</l>\n<l> Ac it is moore to haue hir mete . wiþ swich an esy manere</l>\n<l> Than for penaunce and p<expan>ar</expan>fitnesse . þe pouerte þat swiche takeþ</l>\n<l> <hi>¶</hi> Ther<seg>-</seg>fore by colour ne by clergie . knowe shaltow neu<expan>er</expan>e</l>\n<l> Neiþ<expan>er</expan> þoruȝ wordes ne werkes . but þoruȝ wil oone</l>\n<l> And þat knoweþ no clerk . ne creature on erþe</l>\n<l> But Piers þe Plowman . <hi><foreign><hi><hi>P</hi>etrus .i<expan>d est</expan>. <expan>christus</expan></hi></foreign></hi></l>\n<l> For he nys noȝt in lolleris . ne in lond<seg>-</seg>leperis heremytes</l>\n<l> Ne at Ancres þ<expan>er</expan>e a box hangeþ . alle swiche þei faiten</l>\n<l> Fy on faitours . and <hi><foreign><hi>in fautores suos</hi></foreign></hi></l>\n<l> For charite is goddes champion . and as a good child hende</l>\n<l> And þe murieste of mouþ . at mete where he sitteþ</l>\n<l> The loue þat liþ in his herte . makeþ hym liȝt of speche</l>\n<l> And is compaignable and confortatif . as crist bit hym<seg>-</seg>selue</l>\n<l> <hi><foreign><hi><hi>N</hi>olite fieri sicut ypocrite tristes &c</hi></foreign></hi></l>\n<l> For I haue seyen hym in silk . and somtyme in russet</l>\n<l> Boþe in grey and in grys . and in gilt harneis</l>\n<l> And as gladliche he it gaf . to gomes þat it neded</l>\n<l> <hi>¶</hi> Edmond and Edward . boþe were kynges</l>\n<l> And seintes yset . for charite hem folwede</l>\n<l> <hi>¶</hi> I haue yseyen charite also . syngen and reden</l>\n<l> Riden and rennen . in raggede wedes</l>\n<l> Ac biddynge as beggeris . biheld I hym neu<expan>er</expan>e</l>\n<l> Ac in riche robes raþest he walkeþ .</l>\n<l> Ycalled and ycrymyled . and his crowne yshaue</l>\n<l> And in a freres frokke . he was yfounden ones</l>\n<l> Ac it is fern ago . in Seint Fraunceis tyme</l>\n<l> In þat secte siþþe . to selde haþ he ben founde<note>W.15.241: W alone reads <hi>founde</hi>; all other manuscripts have <hi>knowe(n)</hi>.</note></l>\n<l> <hi>¶</hi> Riche men he recomendeþ . and of hir robes takeþ</l>\n<l> That wiþ<seg>-</seg>outen wiles . ledeþ hir lyues</l>\n<l> <hi><foreign><hi><hi>B</hi>eatus est diues qui &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> In kynges court he comeþ ofte . þer þe counseil is trewe</l>\n<l> Ac if coueitise be of þe counseil . he wol noȝt come þ<expan>er</expan><seg>-</seg>Inne</l>\n<l> <hi>¶</hi> In court amonges Iaperis . he comeþ noȝt but selde</l>\n<l> For braulynge and bakbitynge . and berynge of fals witnesse</l>\n<l> <hi>¶</hi> In þe Consistorie bifore þe Co<expan>m</expan>missarie . he comeþ noȝt ful ofte</l>\n<l> For hir lawe dureþ ouer<seg>-</seg>longe . but if þei lacchen siluer</l>\n<l> And matrimoyne for moneie . maken and vnmaken</l>\n<l> And þat Conscience and crist . haþ yknyt faste</l>\n<l> Thei vndoon it vnworþily . þo doctours of lawe</l>\n<l> <hi>¶</hi> Ac I ne lakke no lif . but lord amende vs alle</l>\n<l> And gyue vs g<expan>ra</expan>ce goode god . charite to folwe</l>\n<l> For who<seg>-</seg>so myȝte meete myd<note>W.15.256: W alone has <hi>myd</hi>; other manuscripts have <hi>wiþ</hi>.</note> hym . swiche man<expan>er</expan>es hym eileþ</l>\n<l> Neiþ<expan>er</expan> he blameþ ne banneþ . bosteþ ne preiseþ</l>\n<l> Lakkeþ ne loseþ . ne lokeþ vp sterne</l>\n<l> Craueþ ne coueiteþ . ne crieþ after moore</l>\n<l> <hi><foreign><hi><hi>I</hi>n pace in id<seg>-</seg>ip<expan>su</expan>m dormiam &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> The mooste liflode þat he lyueþ by . is loue in goddes passion</l>\n<l> Neiþer he biddeþ ne beggeþ . ne borweþ to yelde</l>\n<l> Misdooþ he no man . ne wiþ his mouþ greueþ</l>\n<l> <hi>¶</hi> Amonges cristene men . þis myldenesse sholde laste</l>\n<l> In alle manere angres . haue þis at herte</l>\n<l> That þeiȝ þei suffrede al þis . god suffrede for vs moore</l>\n<l> In ensample we sholde do so . and take no vengeaunce</l>\n<l> Of oure foes þat dooþ vs falsnesse . þat is oure fadres wille</l>\n<l> <hi>¶</hi> For wel may euery man wite . if god hadde wold hym<seg>-</seg>selue</l>\n<l> Sholde neuere Iudas ne Iew . haue <expan>Iesu</expan> doon on roode</l>\n<l> Ne han martired Peter ne Poul . ne in prison holden</l>\n<l> Ac he suffrede in ensample . þ<expan>a</expan>t we sholde suffren also</l>\n<l> And seide to swiche þ<expan>a</expan>t suffre wolde . þ<expan>a</expan>t <hi><foreign><hi><hi>P</hi>acientes vincunt</hi></foreign></hi></l>\n<l> <hi>¶</hi> <hi><foreign><hi>Verbi gracia</hi></foreign></hi> quod he . and verray ensamples manye</l>\n<l> <hi><hi>In <foreign>legenda s<expan>an</expan>c<expan>t</expan>or<expan>um</expan></foreign></hi></hi> . þe lif of holy Seintes</l>\n<l> What penaunce and pouerte . and passion þei suffrede</l>\n<l> In hunger / in hete . in alle manere angres</l>\n<l> <hi>¶</hi> Antony and Egidie . and oþ<expan>er</expan>e holy fadres</l>\n<l> Woneden in wildernesse . among wilde beestes</l>\n<l> Monkes and mendinauntz . men by hem<seg>-</seg>selue</l>\n<l> In spekes and in spelonkes . selde speken togideres</l>\n<l> <hi>¶</hi> Ac neiþ<expan>er</expan> Antony ne Egidie . ne heremyte þat tyme</l>\n<l> Of leons ne of leopardes . no liflode ne toke</l>\n<l> But of foweles þat fleeþ . þus fyndeþ men in bokes</l>\n<l> Except þ<expan>a</expan>t Egidie . after an hynde cride</l>\n<l> And þoruȝ þe mylk of þat mylde beest . þe man was sustened</l>\n<l> And day bi day hadde he hire noȝt . his hunger for to slake</l>\n<l> But selden and sondry tymes . as seiþ þe book and techeþ</l>\n<l> <hi>¶</hi> Antony a<seg>-</seg>dayes . aboute noon<seg>-</seg>tyme</l>\n<l> Hadde a brid þat brouȝte hym breed . þat he by lyuede</l>\n<l> And þouȝ þe gome hadde a gest . god fond hem boþe</l>\n<l> <hi><hi><hi>¶</hi> <hi>P</hi>oul <foreign>p<expan>ri</expan>m<expan>us</expan> heremita</foreign></hi></hi> . hadde parroked hym<seg>-</seg>selue</l>\n<l> That no man myȝte hym se . for mosse and for leues</l>\n<l> Foweles hym fedde . fele wyntres wiþ<seg>-</seg>alle</l>\n<l> Til he foundede freres . of Austynes ordre</l>\n<l> Poul after his p<expan>re</expan>chyng . paniers he made</l>\n<l> And wan wiþ hise hondes . þat his wombe neded</l>\n<l> <hi>¶</hi> Peter fisshed for his foode . and his felawe Andrew</l>\n<l> Som þei solde and som þei soden . and so þei lyued boþe</l>\n<l> <hi>¶</hi> And also Marie Maudeleyne . by mores lyuede and dewes</l>\n<l> Ac moost þoruȝ deuocion . and mynde of god almyghty</l>\n<l> I sholde noȝt þise seuen daies . siggen hem alle</l>\n<l> That lyueden þus for oure lordes loue . many longe yeres</l>\n<l> <hi>¶</hi> Ac þer ne was leou<expan>n</expan> ne leopard . þat on laundes wenten</l>\n<l> Neiþer bere ne boor . ne ooþ<expan>er</expan> beest wilde</l>\n<l> That ne fil to hir feet . and fawned wiþ þe tailles</l>\n<l> And if þei kouþe han ycarped . by crist as I trowe</l>\n<l> Thei wolde haue yfed þat folk . bifore wilde foweles</l>\n<l> Ac god sente hem foode by foweles . and by no fierse beestes</l>\n<l> In menynge þ<expan>a</expan>t meke þyng . mylde þyng sholde fede</l>\n<l> <hi>¶</hi> As who seiþ Religiouses . rightfulle men sholde fede</l>\n<l> And lawefulle men to lifholy men . liflode sholde brynge</l>\n<l> And þanne wolde lordes and ladies . be looþ to agulte</l>\n<l> And to taken of hir tenauntz . moore þan trouþe wolde</l>\n<l> Founde þei þ<expan>a</expan>t freres . wolde forsake hir almesses</l>\n<l> And bidden hem bere it . þere it was yborwed</l>\n<l> For we ben goddes foweles . and abiden alwey</l>\n<l> Til briddes brynge vs . þat we sholde lyue by</l>\n<l> For hadde ye potage and payn ynogh . and peny ale to drynke</l>\n<l> And a mees þer<seg>-</seg>myd . of o maner kynde</l>\n<l> Ye hadde riȝt ynoȝ ye Religiouse . and so your<expan>e</expan> rule me tolde</l>\n<l> <hi>¶</hi> <hi><foreign><hi><hi>N</hi>u<expan>m</expan>q<expan>ua</expan>m dicit Iob rugit onager cu<expan>m</expan> herbam h<expan>ab</expan>uerit </hi></foreign></hi><lb/>\n<hi><foreign><hi>aut mugiet bos cu<expan>m</expan> ante plenu<expan>m</expan> p<expan>re</expan>sepe steterit . brutor<expan>um</expan> </hi></foreign></hi><lb/>\n<hi><foreign><hi>a<expan>n</expan>i<expan>m</expan>aliu<expan>m</expan> natura te condempnat . quia cu<expan>m</expan> eis pabulu<expan>m</expan> </hi></foreign></hi>\n<hi><foreign><hi>co<expan>m</expan>mune sufficiat ex adipe p<expan>ro</expan>dijt iniquitas tua </hi></foreign></hi></l>\n<l> <hi>¶</hi> If lewed men knewe þis latyn . þei wolde loke whom þei yeue<note>W.15.323-329: A rough decorative line runs down the left margin from 15.323-329.</note></l>\n<l> And auisen hem bifore . a fyue dayes or sixe</l>\n<l> Er þei amortisede . to monkes or Chanons hir rente<note>W.15.325: W alone has <hi>rente</hi>; all other manuscripts have plural <hi>rentes</hi>.</note></l>\n<l> Allas lordes and ladies . lewed counseil haue ye</l>\n<l> To ȝyue from your<expan>e</expan> heires . þat youre Aiels yow lefte</l>\n<l> And ȝyueþ it to bidde for yow . to swiche þat ben riche</l>\n<l> And ben founded and feffed ek . to bidde for oþere</l>\n<l> <hi>¶</hi> Who p<expan>ar</expan>fo<expan>ur</expan>neþ þis p<expan>ro</expan>phecie . of þe peple þat now libbeþ</l>\n<l> <hi><foreign><hi><hi>D</hi>ispersit dedit paup<expan>er</expan>ib<expan>us</expan></hi></foreign></hi></l>\n<l> <hi>¶</hi> If any peple p<expan>ar</expan>fo<expan>ur</expan>ne þat text . it are þise poore freres</l>\n<l> For þat þei beggen aboute . in buyldynge þei spende it</l>\n<l> And on hem<seg>-</seg>self som . and swiche as ben hir laborers</l>\n<l> And of hem þat habbeþ þei taken . and ȝyueþ hem þat habbeþ</l>\n<l> <hi>¶</hi> Ac clerkes and knyȝtes . and co<expan>m</expan>muners þat ben riche</l>\n<l> Fele of yow fareþ . as if I a forest hadde</l>\n<l> That were ful of faire trees . and I fondede and caste</l>\n<l> How I myȝte mo þ<expan>er</expan><seg>-</seg>Inne . amonges hem sette</l>\n<l> <hi>¶</hi> Right so ye riche . ye robeþ þat ben riche</l>\n<l> And helpeþ hem þat helpeþ yow . and ȝyueþ þer no nede is</l>\n<l> As who<seg>-</seg>so filled a tonne . of a fressh ryuer</l>\n<l> And wente forþ wiþ þat water . to woke wiþ Temese</l>\n<l> Right so ye riche . ye robeþ and fedeþ</l>\n<l> Hem þat han as ye han . hem ye make <orig>atese</orig><reg>at ese</reg></l>\n<l> <hi>¶</hi> Ac Religiouse þat riche ben . sholde raþer feeste beggeris</l>\n<l> Than burgeises þat riche ben . as þe book techeþ</l>\n<l> <hi><foreign><hi><hi>Q</hi>uia sacrilegiu<expan>m</expan> est res pauperu<expan>m</expan> non paup<expan>er</expan>ib<expan>us</expan> dare</hi></foreign></hi> <note>W.15.348: A later hand has written <add><hi><hi><foreign>no<expan>ta</expan></foreign></hi></hi></add> in the right margin.</note></l>\n<l> <hi><foreign><hi><hi>I</hi>tem peccatorib<expan>us</expan> dare est demonib<expan>us</expan> immolare</hi></foreign></hi></l>\n<l> <hi><foreign><hi><hi>I</hi>tem monache si indiges & accipis pocius das q<expan>ua</expan>m accipis</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Si autem non eges & accipis rapis</hi></foreign></hi></l>\n<l> <hi><foreign><hi>Porro non indiget monachus si h<expan>ab</expan>eat quod nature sufficit</hi></foreign></hi></l>\n<l> <hi>¶</hi> For<seg>-</seg>þi I counseille alle cristene . to conformen hem to charite</l>\n<l> For charite wiþ<seg>-</seg>outen chalangynge . vnchargeþ þe soule</l>\n<l> And many a prison fram p<expan>ur</expan>gatorie . þoruȝ hise preieres he deliu<expan>er</expan>eþ</l>\n<l> Ac þer is a defaute in þe folk . þat þe feiþ kepeþ</l>\n<l> Wher<seg>-</seg>fore folk is þe febler . and noȝt ferm of bileue</l>\n<l> As in lussheburwes is a luþer alay . and yet lokeþ he lik a sterlyng</l>\n<l> The merk of þat monee is good . ac þe metal is feble</l>\n<l> <hi>¶</hi> And so it fareþ by som folk now . þei han a fair speche</l>\n<l> Crowne and cristendom . þe kynges mark of heuene</l>\n<l> Ac þe metal þat is mannes soule . wiþ synne is foule alayed</l>\n<l> Boþe lettred and lewed . beþ alayed now wiþ synne</l>\n<l> That no lif loueþ ooþer . ne oure lord as it semeþ</l>\n<l> For þoruȝ werre and wikkede werkes . and wederes vnresonable</l>\n<l> Wederwise shipmen . and witty clerkes also</l>\n<l> Han no bileue to þe lifte . ne to þe loore of Philosofres</l>\n<l> <hi>¶</hi> Astronomiens alday . in hir Art faillen</l>\n<l> That whilom warned bifore . what sholde falle after</l>\n<l> <hi>¶</hi> <hi>S</hi>hipmen and shepherdes . þat wiþ ship and sheep wenten</l>\n<l> Wisten by þe walkne . what sholde bitide</l>\n<l> As of wedres and wyndes . þei warned men ofte</l>\n<l> <hi>¶</hi> Tilieris þat tiled þe erþe . tolden hir maistres</l>\n<l> By þe seed þat þei sewe . what þei selde<note>W.15.374: W alone has <hi>selde</hi>; other manuscripts have <hi>selle</hi>.</note> myȝte</l>\n<l> And what to leue and what to lyue by . þe lond was so trewe</l>\n<l> <hi>¶</hi> <hi>N</hi>ow faileþ þe folk of þe flood . and of þe lond boþe</l>\n<l> Shepherdes and shipmen . and so do þise tilieris</l>\n<l> Neiþ<expan>er</expan> þei konneþ ne knoweþ . oon cours bifore anoþ<expan>er</expan></l>\n<l> <hi>¶</hi> Astronomyens also . aren at hir wittes ende</l>\n<l> Of þat was calculed of þe element . þe cont<expan>ra</expan>rie þei fynde</l>\n<l> Grammer þe ground of al . bigileþ now children</l>\n<l> For is noon of þise newe clerkes . who<seg>-</seg>so nymeþ hede<note>W.15.382: WHmCr omit the following line attested by other witnesses: <hi>Þat can versifye faire . ne formalich enditen</hi> (in the spelling of L).</note></l>\n<l> Nauȝt oon among <orig>anhundred</orig><reg>an hundred</reg> . þat an Auctour kan construwe</l>\n<l> Ne rede a lettre in any langage . but in latyn or in englissh</l>\n<l> <hi>¶</hi> Go now to any degree . and but if gile be maister</l>\n<l> And Flaterer<expan>e</expan> his felawe . vnder hym to fourmen</l>\n<l> Muche wonder me þynkeþ . amonges vs alle</l>\n<l> Doctours of decrees . and of diuinite maistres</l>\n<l> That sholde konne and knowe . alle kynnes clergie</l>\n<l> And answere to Argumentz . and also to a <hi><foreign><hi>Quodlibet</hi></foreign></hi></l>\n<l> I dar noȝt siggen it for shame . if swiche were apposed</l>\n<l> Thei sholde faillen of hir Philosophie . and in Phisik boþe</l>\n<l> <hi>¶</hi> Wher<seg>-</seg>fore I am afered . of folk of holy kirke</l>\n<l> Lest þei ou<expan>er</expan>huppen as ooþ<expan>er</expan>e doon . in office and in houres</l>\n<l> And if þei ou<expan>er</expan>huppe as I hope noȝt . oure bileue suffiseþ</l>\n<l> As clerkes in <hi><foreign><hi>Corpus <expan>Christi</expan></hi></foreign></hi> feeste . syngen and reden</l>\n<l> That <hi><foreign><hi>sola fides sufficit .</hi></foreign></hi> to saue wiþ lewed peple</l>\n<l> And so may Sarzens be saued . Scribes and Iewes</l>\n<l> <hi>¶</hi> Allas þanne but oure looresmen . lyue as þei leren vs</l>\n<l> And for hir lyuynge þ<expan>a</expan>t lewed men . be þe loþer god agulten</l>\n<l> For Sarzens han somwhat . semynge to oure bileue</l>\n<l> For þei loue and bileue . in o p<expan>er</expan>sone almyghty</l>\n<l> And we lered and lewed . in oon god almyȝty</l>\n<l> And oon Makometh a man . in mysbileue brouȝte</l>\n<l> Sarzens of Surree . and see in what manere</l>\n<l> <hi>¶</hi> This Makometh was a cristene . and for he moste noȝt ben a pope</l>\n<l> In<seg>-</seg>to Surrie he souȝte . and þoruȝ hise sotile wittes</l>\n<l> He daunted a dowue . and day and nyȝt hire fedde</l>\n<l> The corn þat she croppede . he caste it in his ere</l>\n<l> And if he among þe peple p<expan>re</expan>ched . or in places come</l>\n<l> Thanne wolde þe colu<expan>er</expan>e come . to þe clerkes ere</l>\n<l> Menynge as after mete . þus Makometh hire enchauntede</l>\n<l> And dide folk þanne falle on knees . for he swoor in his p<expan>re</expan>chyng</l>\n<l> That þe coluere þat com so . com from god of heuene</l>\n<l> As messager to Makometh . men for to teche</l>\n<l> And þus þoruȝ wiles of his wit . and a whit Dowue</l>\n<l> Makometh in mysbileue . men and wo<expan>m</expan>men brouȝte</l>\n<l> That lyued þo þere and lyue ȝit . leeue<del>..</del><add>n</add><note>W.15.418: Letters have been erased between <hi>leeue</hi> and <hi>on</hi>, with <n> added to <hi>leeue</hi> and followed by a dash, probably in the scribal hand.</note> on hise lawes</l>\n<l> <hi>¶</hi> And siþþe oure Saueour suffred . þe Sarzens so bigiled</l>\n<l> Thoruȝ a cristene clerk . acorsed in his soule</l>\n<l> For drede of þe deeþ . I dar noȝt telle truþe</l>\n<l> How englisshe clerkes a colu<expan>er</expan>e fede . þat coueitise hiȝte</l>\n<l> And ben manered after Makometh . þat no man vseþ trouþe</l>\n<l> <hi>¶</hi> Ancres and heremytes . and Monkes and freres</l>\n<l> Peeren to þe Apostles . þoruȝ hire parfit lyuynge</l>\n<l> Wolde neu<expan>er</expan>e þe feiþful fader . þ<expan>a</expan>t hise Ministres sholde</l>\n<l> Of tirauntz þat teneþ trewe men . taken any almesse</l>\n<l> But doon as Antony dide . dominyk and Fraunceys</l>\n<l> Beneit and Bernard . þe whiche hem first tauȝte</l>\n<l> To lyue by litel and in lowe houses . by lele mennes almesse</l>\n<l> Grace sholde growe and be grene . þoruȝ hir goode lyuynge</l>\n<l> And folkes sholden fare<note>W.15.432: W alone has <hi>fare</hi>, though Hm has <hi>faren</hi> with the last four letters written over an erasure in a different ink. Other manuscripts have <hi>fynde</hi>.</note> . þat ben in diuerse siknesse</l>\n<l> The bettre for hir biddynges . in body and in soule</l>\n<l> Hir preieres and hir penaunces . to pees sholde brynge</l>\n<l> Alle þat ben at debaat . and bedemen were trewe</l>\n<l> <hi><foreign><hi><hi>P</hi>etite & accipietis &c</hi></foreign></hi></l>\n<l> Salt saueþ þe catel . siggen þise wyues</l>\n<l> <hi><foreign><hi>Vos estis sal terre &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> The heuedes of holy chirche . and þei holy were</l>\n<l> Crist calleþ hem salt . for cristene soules</l>\n<l> <hi><foreign><hi>Et si sal euanuerit in quo salietur &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> For fressh flessh ouþer fissh . whan it salt failleþ</l>\n<l> It is vnsauory for<seg>-</seg>soþe . ysoden or ybake</l>\n<l> So is mannes soule sooþly . þat seeþ no goode ensamples<note>W.15.444: W alone has plural <hi>ensamples</hi>. Other manuscripts have the singular.</note></l>\n<l> Of hem of holi chirche . þat þe heighe wey sholde teche</l>\n<l> And be gide and go bifore . as a good Banyer</l>\n<l> And hardie hem þat bihynde ben . and ȝyue hem good euidence</l>\n<l> <hi>¶</hi> Elleuene holy men . al þe world tornede</l>\n<l> In<seg>-</seg>to lele bileue . þe lightloker me þinkeþ</l>\n<l> Sholde alle maner men . we han so manye maistres</l>\n<l> Preestes and prechours . and a pope aboue</l>\n<l> That goddes salt sholde be . to saue mannes soule</l>\n<l> <hi>¶</hi> Al was hethynesse somtyme . Engelond and Walis</l>\n<l> Til Gregory garte clerkes . to go here and preche</l>\n<l> Austyn at Caunterbury . cristnede þe kyng</l>\n<l> And þoruȝ miracles as men mow rede . al þat marche he tornede</l>\n<l> To crist and to cristendom . and cros to honoure</l>\n<l> And follede folk faste . and þe feiþ tauȝte</l>\n<l> Moore þoruȝ miracles . þan þoruȝ muche p<expan>re</expan>chyng</l>\n<l> As wel þoruȝ hise werkes . as wiþ hise holy wordes</l>\n<l> And seide hem . what fullynge and feiþ was to mene</l>\n<l> <hi>¶</hi> Clooþ þat comeþ fro þe weuyng . is noȝt comly to were</l>\n<l> Til it be fulled vnder foot . or in fullyng stokkes</l>\n<l> Wasshen wel wiþ water . and wiþ taseles cracched</l>\n<l> Ytouked and yteynted . and vnder taillo<expan>ur</expan>s hande</l>\n<l> Right<note>W.15.466: W alone reads <hi>Right</hi>. All other manuscripts have <hi>And</hi>.</note> so it fareþ by a barn . þat born is of a wombe</l>\n<l> Til it be cristned in cristes name . and confermed of þe bisshop</l>\n<l> It is heþene as to heueneward . and helplees to þe soule</l>\n<l> <hi>¶</hi> Heþen is to mene after heeþ . and vntiled erþe</l>\n<l> As in wilde wildernesse . wexeþ wilde beestes</l>\n<l> Rude and vnresonable . rennynge wiþ<seg>-</seg>outen cropiers<note>W.15.471: W alone has the spelling <hi>cropiers</hi>, "cruppers, straps" (French <foreign><hi>cropiere</hi></foreign>). R alone has the probably correct <hi>keperes</hi>, while other manuscripts have variations on <hi>creperes</hi> (GC<hi>2</hi>LYO) and <hi>cropers</hi> (HmCrCBM).</note></l>\n<l> <hi>¶</hi> Ye mynnen wel how Mathew seiþ . how a man made a feste</l>\n<l> He fedde hem wiþ no venyson . ne fesauntz ybake</l>\n<l> But wiþ foweles þat fram hym nolde . but folwede his whistlyng</l>\n<l> <hi><foreign><hi><hi>E</hi>cce altilia mea & omnia parata sunt</hi></foreign></hi></l>\n<l> And wiþ calues flessh he fedde . þe folk þat he louede</l>\n<l> <hi>¶</hi> The calf bitokneþ clennesse . in hem þat kepeþ lawes</l>\n<l> For as þe Cow þoruȝ kynde mylk . þe calf norisseþ til an Oxe</l>\n<l> So loue and leaute . lele men susteneþ</l>\n<l> And maidenes and mylde men . mercy desiren</l>\n<l> Right as þe cow calf . coueiteþ melk swete<note>W.15.481: W alone reads <hi>melk swete</hi>. Other manuscripts have <hi>swete mylke</hi> (in the spelling of L).</note></l>\n<l> So doon riȝtfulle men . mercy and truþe</l>\n<l> <hi>¶</hi> Ac who beþ þ<expan>a</expan>t excuseþ hem . þ<expan>a</expan>t ben p<expan>er</expan>sons and preestes</l>\n<l> That heuedes of holy chirche ben . þat han hir wil here</l>\n<l> Wiþ<seg>-</seg>outen t<expan>ra</expan>uaille þe tiþe deel . þat trewe men biswynken</l>\n<l> They wol be wrooþ for I write þus . ac to witnesse I take</l>\n<l> Boþe Mathew and Marc . and <foreign><hi>Memento d<expan>omi</expan>ne dauid</hi></foreign></l>\n<l> <hi>¶</hi> What pope or p<expan>re</expan>lat now . p<expan>ar</expan>fo<expan>ur</expan>neþ þat crist highte</l>\n<l> <hi><foreign><hi><hi>I</hi>te in vniuersum mundum & predicate &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Allas þ<expan>a</expan>t men so longe . on Makometh sholde bileue</l>\n<l> So manye p<expan>re</expan>lates to p<expan>re</expan>che . as þe Pope makeþ</l>\n<l> Of Nazareth of Nynyue . of Neptalym and Damaske</l>\n<l> That þei ne wente as crist wisseþ . siþen þei wille haue name</l>\n<l> To be pastours and p<expan>re</expan>che . þe passion of <expan>Iesus</expan></l>\n<l> And as hym<seg>-</seg>self seide . to lyue and to<note>W.15.495: W alone has <hi>to</hi> which is omitted by the other witnesses.</note> dye</l>\n<l> <hi><foreign><hi><hi>B</hi>onus pastor animam suam ponit &c</hi></foreign></hi></l>\n<l> And seide it in saluacion . of Sarzens and oþere</l>\n<l> For cristene and vncristene . crist seide to p<expan>re</expan>chours</l>\n<l> <hi><foreign><hi><hi>I</hi>te vos in vineam meam &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And siþ þ<expan>a</expan>t þise Sarzens . Scribes and Iewes</l>\n<l> Han a lippe of oure bileue . þe lightlier me þynkeþ</l>\n<l> Thei sholde turne who<seg>-</seg>so t<expan>ra</expan>uailed . to teche hem of þe Trinite</l>\n<l> <hi><foreign><hi>Querite & inuenietis &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> It is ruþe to rede . how riȝtwise men lyuede</l>\n<l> How þei defouled hir flessh . forsoke hir owene wille</l>\n<l> Fer fro kyth and fro kyn . yuele ycloþed yeden</l>\n<l> Baddely ybedded . no book but conscience</l>\n<l> Ne no richesse but þe roode . to reioisse hem Inne</l>\n<l> <hi><foreign><hi>Absit nob<expan>is</expan> gloriari nisi in cruce d<expan>omi</expan>ni n<expan>ost</expan>ri &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> And þo was plentee and pees . amonges poore and riche</l>\n<l> And now is rouþe to rede . how þe rede noble</l>\n<l> Is reu<expan>er</expan>enced er þe Roode . and receyued for worþier<note>W.15.512: W alone omits <hi>þe</hi> before <hi>worþier</hi>.</note></l>\n<l> Than cristes cros þat ou<expan>er</expan>cam . deeþ and dedly synne</l>\n<l> And now is werre and wo . and who<seg>-</seg>so why askeþ</l>\n<l> For coueitise after cros . þe croune stant in golde</l>\n<l> Boþe riche and Religious . þat roode þei honoure</l>\n<l> That in grotes is ygraue . and in gold nobles</l>\n<l> For coueitise of þat cros . men of holy kirke</l>\n<l> Shul torne as templers dide . þe tyme app<expan>ro</expan>cheþ faste</l>\n<l> <hi>¶</hi> Wite ye noȝt ye wise men . how þo men honoured</l>\n<l> Moore tresor þan trouþe . I dar noȝt telle þe soþe</l>\n<l> Reson and rightful doom . þe Religiouse demede</l>\n<l> <hi>¶</hi> Right so ye clerkes . for your<expan>e</expan> coueitise er longe</l>\n<l> Shal þei demen <hi><foreign><hi>dos eccl<expan>es</expan>ie</hi></foreign></hi> . and youre pride depose</l>\n<l> <hi><foreign><hi><hi>D</hi>eposuit potentes de sede &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> If knyghthod and kynde wit . and þe<note>W.15.526: W alone reads <hi>þe</hi>, which is omitted in other manuscripts. In many manuscripts the b-verse reads <hi>and co<expan>mun</expan>e conscience</hi> (in the spelling of L).</note> co<expan>m</expan>mune by conscience</l>\n<l> Togideres loue leelly . leueþ it wel ye bisshopes</l>\n<l> The lordshipe of your<expan>e</expan><note>W.15.528: W alone has <hi>youre</hi>; other manuscripts omit it.</note> londes . for euere shul ye lese</l>\n<l> And lyuen as <hi><foreign><hi><hi>L</hi>euitici</hi></foreign></hi> . as oure lord<note>W.15.529: W alone omits <hi>yow</hi> after <hi>lord</hi>.</note> techeþ</l>\n<l> <hi><foreign><hi>Per primicias & decimas &c</hi></foreign></hi></l>\n<l> <hi>¶</hi> Whan Costantyn of curteisie . holy kirke dowed</l>\n<l> Wiþ londes and ledes . lordshipes and rentes</l>\n<l> An Aungel men herden . an heigh at Rome crye</l>\n<l> <hi><foreign><hi><hi>D</hi>os eccl<expan>es</expan>ie</hi></foreign></hi> þis day . haþ ydronke venym</l>\n<l> And þo þat han Petres power . arn apoisoned alle</l>\n<l> <hi>¶</hi> A medicyne moot þer<seg>-</seg>to . þat may amende p<expan>re</expan>lates</l>\n<l> That sholden preie for þe pees . possession hem letteþ</l>\n<l> Takeþ hire landes ye lordes . and leteþ hem lyue by dymes</l>\n<l> <hi>¶</hi> If possession be poison . and inparfite hem make</l>\n<l> Good were to deschargen hem . for holy chirches sake</l>\n<l> And purgen hem of poison . er moore p<expan>er</expan>il falle</l>\n<l> <hi><hi>¶</hi></hi> If preesthode were parfit . þe peple sholde amende</l>\n<l> That cont<expan>ra</expan>rien cristes lawe . and cristendom dispise</l>\n<l> For alle paynymes preieþ . and parfitly bileueþ</l>\n<l> In þe holy grete god . and his grace þei asken</l>\n<l> And make hir mone to Makometh . hir message to shewe</l>\n<l> Thus in a feiþ leue þat folk . and in a fals mene</l>\n<l> And þat is rouþe for riȝtful men . þ<expan>a</expan>t in þe Reawme wonyen</l>\n<l> And a p<expan>er</expan>il to þe pope . and p<expan>re</expan>lates þat he makeþ</l>\n<l> That bere bisshopes names . of Bethleem and Babiloigne</l>\n<l> That huppe aboute in Engelond . to halwe mennes Auteres</l>\n<l> And crepe amonges curatours . and confessen ageyn þe lawe</l>\n<l> <hi><foreign><hi><hi>N</hi>olite mittere falsem in messem alienam &c</hi></foreign></hi></l>\n<l> <hi><hi>¶</hi></hi> Many man for cristes loue . was martired in Romayne</l>\n<l> Er any cristendom was knowe þ<expan>er</expan>e . or any cros honoured</l>\n<l> <hi>¶</hi> Euery bisshop þat bereþ cros . by þat he is holden</l>\n<l> Thoruȝ his p<expan>ro</expan>uince to passe . and to his peple to shewe hym</l>\n<l> Tellen hem and techen hem . on þe Trinite to bileue</l>\n<l> And feden hem wiþ goostly foode . and gyue þere it nedeþ</l>\n<l> <hi><foreign><hi><hi>I</hi>n domo mea non est panis neq<expan>ue</expan> vestimentum</hi></foreign></hi><lb/>\n<hi><foreign><hi>et ideo nolite constituere me Regem</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ozias seiþ for swiche . þat sike ben and feble</l>\n<l> <hi><foreign><hi><hi>I</hi>nferte om<expan>n</expan>es<note>W.15.562: W alone omits <hi><foreign>decimas</foreign></hi> after <hi><foreign>omnes</foreign></hi>.</note> in orreum meum vt cibus in domo mea</hi></foreign></hi></l>\n<l> <hi>¶</hi> Ac we cristene creatures . þat on þe cros bileuen</l>\n<l> Arn ferme as in þe feiþ . goddes forbode ellis</l>\n<l> And han clerkes to kepen vs þ<expan>er</expan><seg>-</seg>Inne . & hem þ<expan>a</expan>t shul come after vs</l>\n<l> <hi>¶</hi> And Iewes lyuen in lele lawe . oure lord wroot it hym<seg>-</seg>selue</l>\n<l> In stoon for it stedefast was . and stonde sholde euere</l>\n<l> <hi><foreign><hi>Dilige deum & p<expan>ro</expan>ximu<expan>m</expan></hi></foreign></hi> . is parfit Iewen lawe</l>\n<l> And took it Moyses to teche men . til Messie coome</l>\n<l> And on þat lawe þei lyue ȝit . and leten it þe beste</l>\n<l> And ȝit knewe þei crist . þat cristendom tauȝte</l>\n<l> For a p<expan>ar</expan>fit p<expan>ro</expan>phete . þat muche peple sauede</l>\n<l> Of selkouþe sores . þei seiȝen it ofte</l>\n<l> Boþe of miracles and m<expan>er</expan>ueilles . and how he men festede</l>\n<l> Wiþ two fisshes and fyue loues . fyue þousand peple</l>\n<l> And by þat mangerie men myȝte wel se . þ<expan>a</expan>t Messie he semede</l>\n<l> And whan he lifte vp Lazar . þat leid was in graue</l>\n<l> And vnder stoon deed and stank . wiþ stif vois hym callede</l>\n<l> <hi><foreign><hi><hi>L</hi>azare veni foras .</hi></foreign></hi></l>\n<l> Dide hym rise and rome . riȝt bifore þe Iewes</l>\n<l> <hi>¶</hi> Ac þei seiden and sworen . wiþ sorcerie he wrouȝte</l>\n<l> And studieden to struyen hym . and struyden hem<seg>-</seg>selue .</l>\n<l> And þoruȝ his pacience hir power . to pure noȝt <add>he</add> brouȝte</l>\n<l> <hi><foreign><hi><hi>P</hi>acientes vincunt</hi></foreign> .</hi></l>\n<l> <hi>¶</hi> <hi>D</hi>aniel of hire vndoynge . deuyned and seide</l>\n<l> <hi><foreign><hi><hi>C</hi>um s<expan>an</expan>c<expan>t</expan>us s<expan>an</expan>c<expan>t</expan>or<expan>um</expan> veniat cessabit vnxio v<expan>est</expan>ra</hi></foreign></hi></l>\n<l> And wenen þo wrecches . þ<expan>a</expan>t he were <hi><foreign><hi>pseudo p<expan>ro</expan>pheta</hi></foreign></hi></l>\n<l> And þ<expan>a</expan>t his loore be lesynges . and lakken it alle</l>\n<l> And hopen þ<expan>a</expan>t he be to come . þat shal hem releue</l>\n<l> Moyses eft or Messie . hir maistres ȝit deuyneþ</l>\n<l> <hi>¶</hi> Ac pharisees and Sarzens . Scribes and Iewes</l>\n<l> Arn folk of oon feiþ . þe fader god þei honouren</l>\n<l> And siþen þ<expan>a</expan>t þe Sarzens . and also þe Iewes</l>\n<l> Konne þe firste clause of oure bileue . <hi><foreign><hi>Credo in deu<expan>m</expan> p<expan>at</expan>rem o<expan>mn</expan>ipotente<expan>m</expan></hi></foreign></hi></l>\n<l> Prelates of cristene p<expan>ro</expan>uinces . sholde preue if þei myȝte</l>\n<l> To lere hem litlum and litlum . <hi><foreign><hi>et in <expan>Iesum</expan> <expan>Christum</expan> filiu<expan>m</expan></hi></foreign></hi></l>\n<l> Til þei kouþe speke and spelle . <hi><foreign><hi>et in Sp<expan>iritu</expan>m s<expan>an</expan>c<expan>tu</expan>m</hi></foreign></hi></l>\n<l> And reden it and recorden it . wiþ <hi><foreign><hi>remissionem peccator<expan>um</expan></hi></foreign></hi></l>\n<l> <hi><foreign><hi><hi>C</hi>arnis resurreccionem . et vitam eternam amen</hi></foreign></hi></l>


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