F.14 – PPEA\nfol. 75v (cont.)I\nIncipit Passus .xiiijus.\nANF.14.1: The ornamental capital is in blue with red flourishes. The small guide letter <a> can be seen through the red ink. wellowerdF.14.1: OED s. v. woolward, "wearing wool next to the skin, esp. as a penance," offers one parallel spelling, "wellewerd" from Caxton's The Cronicles of Englond (1480). Other B witnesses read "wolleward." & wetschod / y wente forþ þanne.\nAs a reccheles renke / þat of no woo reccheþ.\nBot ȝeede lyȝk a lorel / al my lyf-tyȝme.\nTyl y wex wery of þe world / & wilned eft to slepe.\n& lened me to a lentenealentene / & long tyme y slepte.\nMe þowhte þatF.14.6: The superscript <t> is altered from <e> by the original scribe. cristis passioun / þe peple þerof rawte.\nI restid me & rutte faste / tyl ramis palmarum.\n& of gurlis & of gloria laus / gretly y dremede.\n& how osanna with orgenes / olde men sungen.\n& oon lyȝk þe samaritan / & sumdel to peers plowman.\nBarefoot on an asses bak / al bootewlesF.14.11: Bootewles, "without boots." All other B manuscripts read synonymous bootles. The boteau is a kind of low boot. cam springesp[ur]ringe.F.14.11: F's springe makes little sense in context. Bx reads prikye, and some scribe in the tradition between alpha and this manuscript had written the synonymous spurring, here reduced to springe.\nWithowtyn spores eyþir spere / spraklycheF.14.12: Beta manuscripts read spakliche, but agreement of C manuscripts suggests that alpha's reading is correct. For a similar variation between alpha and beta families, see the note to 13.179. he lokede.F.14.12: The numeral xiij, an error for xiiij, is added in the right margin in a pale ink as an instruction to the rubricator.\nAs is kyȝnde of a knyght / þat comeþ to be dubbid.\nTo getyn hym gilt spores / on galochis y-cowpid.\n/ [¶] Þan was Feyȝth in a fenestre / & criede o fili dauidF.14.15: The scribe had written o fili dauid in the right margin, but neglected to supply the rubricated text.\nAs dooþ an heroude of armes / whan an awntrous cometh to Iustus.\n& olde Iewes of Ierusalem / for gregre[te] Ioyȝe þey sungen\nBenedict us qui venit in nomine domini.\n¶ Þanne freynede y at feythȝ / what al þat fare mente.\n& who sholde Iuste in Ierusalem / Ientil Iesu he seyde.\n& fettyn þat feend[þe] feend cleymeþ / peers frut plowhman[þe] plowhman.F.14.21: F here and in 14.26, 14.34, and 15.363 omits the definite article in the divided genitive noun phrase. He avoids the construction by revision in 15.190 and 15.397. However, since F also tends to omit archetypal þe in about half the occurrences of the phrase, Piers þe Plowman, e. g. 5.644, 655, 807, 1144, its omission in the genitive phrase is perhaps intentional.\nIs Peers in þis place quod y  & þanne he prente on me.\nÞis is Iesus of his Ienterye / wille Iuste in Peersis armes.\nIn his helm & in his haburgoun / þat is humana natura.\nÞat crist be not be-knowe heere / for consummatus deus.\nHe is in perses paltok plowhman[þe] plowhman / þis prikiere þat shal ryde.\nFor þere is no dynt / þat shal hym dere in deitate patris.\n/ [¶] Who shal Iustne with Iesus quod y  eyþir Iewes er scribis.\n¶ Nay quod feythȝ non but þe feend / & false doome to dyȝe.\nDeþ seythȝ he shal for-doon / & a-doun bryngen.\nAlle þat lyveþ & lookeþ / on londe eyþir on water.\nLyf seyþ . þat he lykþF.14.32: The substitution of erroneous lykþ for archetypal lyeþ occurred in alpha and is shared by L. / & leyþ his lyf to wedde.\nÞat for al / þat deeþ can doo / with-Innen þre dayes.\nHe shal feccyn fram þe feend / Peersis frut plowhman[þe] plowhman.\n& lede hit þere hym lykeþ / & lucyfer byȝnde.\n& for-beete & doun brynge / bale deeþ for euere.\nO mors ero mors tua  morsus tuus ero.F.14.37: F again supplements the Latin quotation, as he had at 13.210 above, adding "morsus tuus ero." Alford, Piers Plowman: A Guide to the Quotations, notes that this antiphon is "sung during Holy Week (e.g. Brev. 1:dcclxxxii, dccci), based on Osee 13:14 (Cf. 1 Cor. 15:55)" (107).\n/ [¶] Þan cam pilatus with gret peple / sedens pro tribunali.\nTo se how dowhtely sholde[deeþ] sholde doo / & demen boþe ryghtys.\nÞe Iewes & þe Iustyses / a-geyn Iesu þey weren.\n& alle þe cowrt on hym criede / crucifige ful sharpe.\n¶ Þo pytte hym forþ a pylour / byfore pilat & seyde.\nÞis Iesus with oure temple / he Iapede / & dispysede.\nHe wille for-doon it in a day / & in þre dayes after.\nEdyfie it eft newe / heere he stant þat seyde it.\n& ȝit maken it as myche / in alle manere of poyntis.\nBoþe as long & as large / on lofte & by grownde.\nCrucifige quod a Cacchepol / y warante hym a wicche.F.14.48: This line is repeated at the top of the next leaf, omitting the following line from Bx: "Tolle tolle quod anoþer and took of kene þornes."\n¶ Crucifige quod a cacchepol / y warante hym a wyccheF.14.49: The last syllable of Cacchepol and the b-verse are written over an erasure. That is curious in view of the scribe's repetition of the line from the preceding leaf. Two crude line drawings appear at the top of the leaf.\n& by-gan of þat þorn / a garlond to make.\n& on his heed sette it sore / & seyȝde with envye.\n¶ Ave Rabbi quod þo rybawdis / & threwe redelysre[ede]s at hym.\n& nayled hym with fowreF.14.53: F alone reads fowre nayles. All other manuscripts refer to three nails, though a later hand has inserted foure in R, without deleting three. The dispute is something of a theological commonplace, as Skeat's note suggests, and has no bearing on F's relationship to R. nayles / naked on þe roode.\n& to hise lyppis þey pyttyn / poysoun on a poole.\n& beedyn hym drynke his deþ evel / for hise dayes were done\n& if þat þou / so sotyle be / save now þyn-selue.\nIf þou be crist & kyngis sone / come doun of þe roode.\nÞan shulle we be-leeve þat lyf þe loveþ / & wille not lete þe dyȝe.\n¶ Consummatum est quod crist / & comsed for to swoune.\nFul pytously & pale / as a presoner þat dyȝeþ.\nTyl þe lord of lyf & of lyght / leyde hise eyȝes to-gydres.\nÞan þe day for drede with-droghȝ / & derke by-gan þe sunne.\nÞe wallis waggeden & kleef / & al þe world qwakede.\n& deede men for þat deene / come owt of here grauys.F.14.64: Alpha had lost the alliterating stave from the b-verse, substituting here for depe.\n& tolden why þat tempest / so longe tyme durede.\nFor a bitter batayle / þe dede bodies seyȝden.\nÞat lyf / & deeþ / in þis derknesse / þer oon for-doþ þe toþir.\nSchal no wyght wetyn witterly / who shal have þe maystrie.\nEr sundayF.14.69: The tilde was added by the rubricator in red ink. at þe sunne risenge / & with þat he sank in-to erþe.\nSumme seyden he was goddis sone / þat so fayre dyȝede.\n& summe seyden he was a wicche / good is / we a-sayen.\nWher he be ded / or not ded / doun erF.14.73: An otiose curl is written above the <e>. he be take.\n& two þevis also / þoleden deþ þat tyȝme.\nVpon crossis be-syde crist / so was þe comoun lawe.\nBut a cacchepol cam forþ / & crakede boþe here leggys.\n& here armes after / of eyþyr of þe þevis.\nBut þere was no boy so bold / crystis body to towche.\nFor he was knyght & kyngis sone . keende for-ȝaf þat þrowe.\nÞat noon harlot were so hardy / to leyndleyn hondys on hym.\nBut þere cam forþ a knyght / with a kene spere grounde.\nHe hyȝghte Longeys as þe lettre telleth / & longe hadde lost his syghte\n& by-fore pylat & oþir peple / in þe place he hovede.\n& mawgre manye of his teeþ / he was mad þat tyme.\nTo take þe spere in his hond / & Iustne with Iesus þere\nFor alle þey weryn vnhardy / þat houede on horse or stede.\nTo towche or to taste hym / or take hym doun of þe roode.\nBut þis blyȝnde bacheler / þat bar hym þorghȝ þe herte.\nÞe blood spanF.14.89: Span, "gushed, spurted." doun by þe spere / & opnedF.14.89: Alpha had lost the alliterating stave from the b-verse, substituting the common synonym opned for vnspered. þe knyȝtes eyȝes.\nÞan fel þe knyght vpon knees / & criede crist mercy.\nFor a-geyn my wille it was / to wounde ȝow so soore.\nHe syȝghede ofte & seyde / sore it me a-þynkyþ.\nFor þe dede þat y have doo / y doo me in ȝoure grace.\nHave on me rewthe ryȝtful crist / & ryght with þat he wepte.\n¶ Þan gan FeythF.14.95: The underlining is added in the blue ink of the paraph of 14.102 as an apparent afterthought. The highlighted blue touch on <e> appears to be intended. ful felly / þe false Iewis dispise.\nHe callyd hem alle caytifis / & he cursede hem for euere.\nFor þis fowle vilenyȝe shal be / vengance to ȝou alle.\nTo don þe blyȝnde . beetyn . & bynde / it was a boyes conseyle.\nA ȝee cursecurs[ed]e caytyfis / knyghthod was it neuere.\nTo mys-doon a deed body / by day / or be nyght\n& þe gree hath he ȝit getyn / for alle hise greete woundis.\n¶ For ȝoure Champioun chiualeer / & chef knyght of ȝou alle.\nȜeldeþ hym recreaunt rennyngge / ryght aa[t] Iesu-is wille.\nFor be þis derknesse y-doo / deeþ worthȝ y-venkischid.\n& ȝe lordeynes have y-loost / for lyf shal have þe maistrie.\n& ȝoure fraunchise þat free was / fallyn ys in þraldom.\n& ȝee cherlis & ȝoure children / cheven schulle ȝe neuere.\nNe have lordchepe in londe / ne no londys tylthe.\nBut al shal bareyne ben / & ȝee vseryȝe shulle vse.\nWiche is lyf of[þat] oure lord / in alle lawis a-cursethȝ.\nNow ȝoure goode dayes be don / as danyel prophesyede\nWhan crist cam to his kyngdom / his crowne he shuld lese.F.14.112: Bx reads "Whan crist cam hir kyngdom þe crowne sholde lese (or cesse)." F alone takes Daniel's prophecy of the lost crown to apply to Christ rather than the Jews.\nCum veniat sanctus sanctorum F.14.113: F follows alpha. Beta manuscripts end the quotation "cessabit vnxio vestra."\n¶ What for fere of þis ferly / & of þe false Iewis.\nI drowh me to a derknesse / þat toto descendit ad inferna.F.14.115: The scribe had written to dessendit in the right margin. The end of the gloss has been cropped.\n& þere y seyȝ soþly / Scecundum scripturas.F.14.116: The scribe wrote "secundum scrip[turas]" in the right margin. The remainder of the marginal text has been cropped.\nOwt of þe west coost / a wenche as me þowhte.\nCam walkynge in þe weyȝe / & to helle she lokede.\nMercy hyghte þat mayde / a meeke þyng withalle.\nA ful benygne beurde / & buxsum of speche.\nHire sister as it semede / cam softly hire after.\nEveEve[n] owt of þe Est / & westwarde she lookede.\nA ful komely creature / trewthe she hette.\nFor þe vertue þat hire folwefolwe[d] / a-feerd was she neuere.\n& whan þese Maidenys mettyn / mercy & trewthe.\nEyþir askid oþir / of þis greete wondir.\nOf þe dene / & þe derknesse / & why þe day so lowrede.\n& swich a lyght / & a leem / lay be-fore helle.\nI have ferly of þis fare / in fayþ seyde trewthe.\n& þus y wende for to wete / what þat wondir meneþ.\n¶ Have no merveyle quod Mercy / for merthe it be-tokneþ.\nA maide þat hette Marie / & Moodir with-outyn felynge.\nOf ony kende creature / she conseyuede þorghȝ speche.\n& þorghȝ grace of þe holy goost / she wex grete with childe.\nWith-outyn wem in-to þis world / a kauek[n]aue child she broghte.\n& þat my tale be trewe / y take god to witnesse.\n& sytthe þis barn was bore / ys twentitwenti [wynter] y-passed.F.14.137: F fails in alliteration, substituting ys for Bx's ben. The b-verse in all other manuscripts reads "ben thirti wynter passed."\nWiche dyede / & deeþ þolede / þis day abowtyn mydday.\n& þat is cause of þis clyps / þat closeþ now so þe sunne.\nIn menynge þat man shal / fram derknesse be drawe.\nÞe wiche lyght / & leem / lucyfer shal bleenden.\nFor patriarkis & prophetis / have prechid here-of often.\nÞat a man sholde / man save / þorghȝ a maidenys helpe.\n& þat was tynt þorghȝ a tree / a tree sholde it wynne.\n& þat dethȝ doun broghte / dethȝ sholde releve.\n/ [¶] Al þis þou tellyst quod trewthe / is but a tale of walter-hod.F.14.146: Bx reads waltrot, "a foolish or idle tale." W. W. Skeat, The Vision of William concerning Piers the Plowman in Three Parallel Texts . . . (Oxford: Oxford University Press, 1886), 2.254, notes its similarities to troteuale, a rare word appearing in Robert Manning of Brunne's Handling Synne, meaning either "vain talk, idle tale-telling, foolishness" or "a deceit, trick, delusion." The forms to be listed in the MED are trotivale, trotovale, trutevale, tretefale, and tretevale. F has characteristically attempted to make sense of a term unfamiliar to him. We are grateful to Professor Douglas Moffat of the MED for providing the forms and definitions.\nFor Adam & Eve / & habraham & oþere.\nPatriarkis & prophetis / þat in peyne lyggen /\nBe-leeve þou neuere þat ȝoone lyght . shal hem on lofte brynge.\nNe have hem out of helle / holde stylle mercy þyn tunge.\nIt yty[s] but trewfelis þat þou tellyst / trewþe whot þe soþe.\nFor he þat oones is in helle / owt komeþ he nevere.\nIoob þe prophete & patriark / repreviþ þyn sawis.\nQvia in inferno nulla est redempcio.\n¶ Þanne Mercy ful myȝldely / mowthede þese woordis.\nÞorghȝ experiense quod heF.14.156: A variant form of heo, "she," he appears also in Cr1R. / y hope y shal be savid.\nFor venyȝm for-dooþ venyȝm / & þat y preue be resoun.\nFor of alle venymys / fowlest is þe skorpioun.\nFor þere may no medycine helpe / þe place þere styngiþ[he] styngiþ.\nTyl he be deed & do þerto / þe evil þan he distroyeþ.\nOf þe fyrste venym / þorgh vertue of hym-selue.\nSo shal þis deeþ doo / y dar my lyf legge.\nAl þat deeþ dide first / þorghȝ þe develydevely[s] temptyng\n& ryght as þorghȝ gyle / man was by-gyled.\nSo shal grace þat he gan / maken a good sleyghte.\nArs ut artem falleret.\n¶ Now suffre we quod trewthe / y see as me þynkyþ.\nOwt of þe nyppe of þe northȝ / nowht ful feer hennys.\nRyghtwisnesse com rennynge / reeste we þe whyle.\nFor she whoot more þan wee / she was er we boþe.\n/ [¶] Þat is soþ seide mercy / & y see heere by sowthe.\nWhere Pees comeþ pleyenge / in pacience y-cloþid.\nLove haþ coueytyd hire longe / leve y non oþir.\nBut he sent hire sum lettre / what þis lyȝt be-meenyþ.\nÞat ouer-hoveþ helle þus / heF.14.175: Alpha's he in this line and in 14.178-80 is consonant with Langland's dialect. Beta witnesses read she. shal vs alle telle.\n¶ Whan Pees in pacience clothid / aprochede hem tweyne.\nRyȝtwysnesse hire reuerrenside / for hire ryche cloþis.\n& prayede Pees to telle hire / to what placeF.14.178: An otiose curl appears over <p>. he wolde.\n& in hire gaye garnementis . whom to greete he þowhte.\n/ [¶] My wille is quod he / to weende / & wolkome hem alle.\nÞat many a day myght not see / for merknesse of synne.\nAs Adam & Eve / & manye moo in helle.\n& Moyses & oþere moo / mercy shulle þey have.F.14.183: F omits the following line from Bx: "And I shal daunce þerto do þow so suster."\nFor Iesus haþ Iusted weel / Ioye by-gynneþ dawe.F.14.184: F omits the following line from Bx: "Ad vesperum demorabitur fletus & ad matutinum leticia."\nLove þat is myn lemman / swiche lettris me sente.\nÞat Mercy & y  Mankende sholde savenF.14.186: In contrast to alpha, beta manuscripts preserve my suster after Mercy.\n& how þat god haþ for-gyve / & grauntyd me pes & mercy.\nTo been mannys meynpernour / for euere-more after.\nLoo heereF.14.189: The second <e> is malformed and could be taken to be an <o>. þe patente quod pees / In pace in idipsum.\n& þat deede shal euere dure / dormiam & requiescam.\n¶ What raviste þou quod ryghtwisnesse / or art þou y-drunke.\nBeleevist þou þat ȝoone lyght / vnlowke myghte helle.\n& save mannys sowle . syster wene þou it neuere.\nFor at þe fyrste by-gynnynge / god gaf doome hym-selue.\nÞat Adam & Eve / & alle þat hem sewede.\nSholden dyȝen doun-ryght / & dwelle in peyne after\nIf þat þey towchid a tre / & of þe frut eetyn.\nAnd adam afterwarde / a-ȝens his defense.\nHe freet of þat frut / & for-sook goddis forboode.F.14.199: F's b-verse is unique. Bx's b-verse reads "and forsook as it were."\n& þe love oure[of] oure lord / & his loore boþe /.\n& folwede þat þe fend hym tolde / & hise feerys wille.F.14.201: Alpha omitted the following line from Bx: "Ayeins Reson and (or I) rightwisnesse recorde þus wiþ truþe."\nÞat here peyne be perpetuel / & no prayere may hem helpe.\nFor-þy  let hem chewe as þey chose / & chyde we not syster.\nFor it ys boteles bale / þe bittes þat þey eetyn.\n¶ I shal praye quod pees / here peyne mote have an ende.\n& woo / in-to wele / mote wenden at þe laste.\nFor þey hadde wisten of no woo / hadde þey no weele knowe.\nFor no wyght whot what wele is / þat neuere woo suffrede.\nNe what is hoot hungir / þat hadde neuere defawhte /\nFor if no nyght neere / no man as y beleve.\nShulde weten witterly / what day is to meene.\nShulde neuere ryght ryche man / þat lyvelyve[þ] in reste & ese.\nWetyn what woo is / ne were þe deeþ of kende.\nSo god þat by-gan al / of hys goode wille.\nBy-cam man of a mayde / mankyȝnde to save.\n& he suffrede to be sold / & seenF.14.216: seen, "to see." Note that alpha had omitted the to preceding it. Seen is the scribe's usual form of the infinitive. þe sorwe of dyȝeng.\nÞe wyche vnknytteþ alle care / & comsynge is of reste.\nFor tyl Modicum mette with vs / y may it weel a-vowe.\nWhot no whyght as y weene / what it is to meene.\nFor-þy god of his goodnesse / þe firste goome Adam.\nHe sette hym in solace / & in a souereynn Ioyȝe.\n& sytthe he suffred hym synnen / sorwe to feele.\nTo wete what wele ys / & kendely to knowe it.\n& after god awnterid hym-selue / & took adam-is kynde.\nTo wete what he suffrede / in þre sundry places.\nBoþe in hevene & in erthe / & now to helle he þynkyþ.\nTo wete what al woo ys / þat woot of alle Ioyȝe.\n/ [¶] So it shal fare by þis folk / here foly & here synne.\nShal lerne hem what langoure ys / þere þat pees regneþ.F.14.229: F by eye-skip made one line of two. Bx reads as follows:\nShal lere hem what langour is and lisse wiþouten ende\nWoot no wight what werre is þer þat pees regneþ.\n& what ys witterly weele / wellawey shal hym techen.\n¶ Þan was þere a wyght / with tweyn broode eyȝes.\nBook hyghte þat bewpere / a boold man of speche.\nBy goddis bodi quod þis book /. y wille beere witnesse.\nÞat þo þis barn was y-bore / þere blasede a sterre.\nÞat alle þe men in þis world / in oo witt a-corden\nÞat swich a barn was y-born / in bedleem cyte\nÞat mannys sowle sholde save / & sori synne distroyȝe.\n¶ & alle þe elemenns quod þe book / here-of / beriþF.14.238: Kane and Donaldson take the virgule before beriþ to represent <i>. witnesse.\nÞat he is god þat alle wroghte / þe walkeneF.14.239: The late fifteenth- or early sixteenth-century scribe who provided the marginal glosses is responsible for underlining walkene. first he schewede.F.14.239: The late fifteenth- or early sixteenth-century scribe wrote heven or elemen in the right margin. The end of the third word is cropped.\n& þo þat weryn in heuene / tooken Stella comata\n& tendid hire as a torche / to reuerense his burthe.\n& þat lyght folwid oure lord / in-to þe lowe erthe.\n¶ Þe water witnessiþ þat he was god / for he wente on it.\nSeynt Peeter þe apostle / a-parceyuede his gate.\n& whan he seyȝ on þe water / he knew hym wel & seide.\nIube me venire ad te super aquas.\n& loo how þe sunne gan looke / hire lyght in hire-selue.\nWhan she seyȝ hym suffre / þat sunne & mooneF.14.248: Moone is the alpha reading. Beta witnesses agree with C in reading see. made.\nÞe erthe for evynesse / þat he wolde suffre.\nQwakede as a qwik þyng / & al by-qwache þe rooche.\nLoo  helle myghte notF.14.251: An otiose curl appears above <n>. hym holde / but openede þo crist þoledde.\n& leetyn out symondes sones / to seen hym hange on roode.\n& now shal lucifer leese it / þey hym looþ þynke.F.14.253: Alpha omitted the following lines from Bx:\nFor gigas þe geaunt wiþ a gyn engyned\nTo breke and to bete adoun þat ben ayeins Iesus.\n& y bookF.14.254: The flourish on terminal <k> is possibly here intended to represent a virgule? wille be brend / but Iesus ryse to lyve.\nIn al þe myghtys of a man / & his moodir glade.\n& conforte alle his kyn / & out of care hem brynge.\n& alle þe Iewene Ioyȝe / to Ioyneen & to lowke.F.14.257: F has reversed the sense of the original. Bx reads "And al þe Iewene Ioye vnioynen and vnlouken."\n& but if þey reuerence / his roode / & his ressurexioun.\n& by-leve on a newe lawe / þey been loost lyf & soule.\n/ [¶] Suffre seyde trewthe / y heere & see boþe.\nA spiryȝt spekeþ to helle / & byddis vnspere þe ȝatis.\nTollite portas a voyȝs in þat lyght / to lucyfer crieþ.F.14.262: Alpha had combined two lines into one. Beta witnesses read:\nA vois loude in þat light to lucifer crieþ.\nȜee princes of þis place / vnpynneþ & vn-lowkeeþ.\nFor heere comeþ with crowne / þe kyng þat is of glorie.\n¶ Þan seydes[ike]de sathan soone / & seyde þus to helle\nSwich a lyght aȝens oure leve / lazar it fette.\nCare & combraunnce / ys comen to vs alle.\nIf þis kyng come In / mankende wille he fecche.\n& leede hem þere lazar ys / & lyghtly me byȝnden.\nPatriarkis & prophetis / þan parlyd here-of longe.\nÞat swich a lord & a lyght / shal leede hem fram þese woones.F.14.271: F's b-verse is unique. Bx reads "sholde lede hem alle hennes."\n¶ Listneþ quod lucifer / for y þis lord knowe.\nBoþe þe lord & þe lyght / it is longe a-goo y knewe hem.\nMay no deeþ þis loord dere / ne no deuelys qweyntise.\n& where he wille . ys his weyȝe / but war hym of þe pereyl.\nIf he reve me of my ryght / & robbe me by maystrie.\nFor be ryȝt & resoun / þe renkys þat been heere.\nBody & sowle þey ben myne / boþe goode & ylle.\nFor hym-selue seyde so / þat syre þat is of hevene.\nÞat if Adam eet þe AppilF.14.280: An otiose curl appears above the first <p>. / apertly he shulde dyȝe.\n& dwellyn heere with vs / þis þretenynge he made.\n& he þat soþnesse is / seyȝde to hym þese wordis.\nSytthe y was sesed / þis seuene hundred wynter.\nI leve þat lawe wil nowht / leete hym þe leeste.\n¶ Þat is sooþ seyde sathan / but y soore drede.\nFor þou gete hem with gyle / & his gardynnF.14.286: An otiose curl appears over <g>. breke.\n& in semblaund of a serpent / þou seete on þe appiltre.\n& eggiddist hem / to eete / Eve by hym-seluehi[re]-selue.\n& toldist hire a tale / of tresoun / were þe woordis.\n& also / þou haddist hem owt / & hidir at þe laste.\nIt is nowht grayþly geete / þere gyle is þe roote.\nFor god wille nowht gyled bee / quod gobelyn ne be Iapid.\nWe have non trewe tytle to hem / þorgh resoun[t]resoun were þey dampned.\nSertys y drede me quod þe deuyl / leest trewþe wille hem fecche.\n¶ Þis .xxx.ti wynter as y weene / he wente a-bowte & prechid.\nI have a-sayed hym with synne / & summe y have hym asked.\nWher he were god / or goddis sone / he ȝaf me schort answere.\n& þus he haþ trollyd forþ / þis two & .xxx.ti wynter\n& whan y seyȝ it was so / slepynge y wente\nTo warne Pilatis wif / what was with crist to doone.\nFor þe Iewes hated hym / & have doon hym to deþe.\n& y wolde have lengþid his lyf / for y leve if he dyede.\nÞat his soule wolde not suffre / no synne in his syghte.\nFor þe body þat a-boveF.14.304: F's revision of this line arises from misreading Bx's on bones as a-boue. Bx reads "For þe body while it on bones yede . . . ." ȝeede / a-bowten was euere.\nTo saven men fram synne / If hem-selue wolde.\n& now y see where a sowle / comeþ hidirwarde seylyng\nWith gloria & gret lyght / y knowe crist is his name.\nI reede / we fleen quod he  faste alle hennys.\nFor we were bettre here not be / þan byden in his syghte.\nFor þy lesyngis lucifeer / loost is al oure trauayle.\n¶ Fyrst / we fylle þorghȝ þe / fram heuynne so heyȝe.\nFor we belevedyn þyn lesyngis / we loopen out alle. These verses are attested only in alpha, beta having lost them by eye-skip.\n& now for þyn laste lesynge / y-loore have we Adam.\n& al oure lordchelordche[pe] y leeve / on londe & on water.\nNunc princeps huius mundi  eicietur foras.\n¶ Eft þe lyght bad vn-lowke / & lucifer answerede.\nWhat Lord art þou quod Lucifer  quis est iste.\nÞe Lyght seyde Rex eterne / þe lord of alle manere vertues. This passage in F is unique. Alpha had a different reading from the beta witnesses which read:\nRex glorie þe light soone seide\nAnd lord of myght and of man and alle man(er)e v(er)tues . Dominus virtutum\nDukes of þis dymme place anoon vndo þise yates.\nR makes two lines of the passage:\nRex glorie þe liȝte seide  þe lord of miȝt and of man and alle maner vertues\nDominus virtutum . Duk of þis dym place anone vndo þis ȝates.\nF rejects R's line division and abbreviates the passage, omitting "Dominus virtutum."\n¶ Þou dewk of þis dym place / a-noon vndo þese ȝatys.\nÞat crist may come In / þe kyngis sone of hevene.\n& with þat breeþ helle brast / & belyallis barrys.\nFor ony weey or warde / wyȝde openeden þe ȝatis.\n¶ Patriarkis & prophetis / And populus in tenebris.\nSungen seynt Iohan-is song / ecce agnus dei.\n¶ Þan LvciferF.14.325: The <v> appears to have been written over some other character, perhaps a <c> or <e>. looke ne myghte / so lyght hym a-blente.\n& þo þat oure lord lovede / in-to his lyght he lawhte.\n& seyde to sathan loo  heere myn sowle to a-mendys.\nFor alle synful sowlis / to saven hem fram peyȝne.F.14.328: F's b-verse is unique. Bx reads "to saue þo þat ben worþi."\nMyȝne þey been & of me / y may þe bet hem cleyme\nAl-þowhȝ resoun recorde / & ryght of myn-selue.\nIf þey þat eetyn þe appil / alle sholde dyȝen.\nI be-hyghte hem not heere / helle for euere.\nFor þe dede þat þey dyden / þyn disseyȝt it made.\nWith gyle þou hem gete / a-geyn alle resoun\nFor in myn paleys of paradyȝs / in persone as an addre.\nFalsly þou fettyst þere / þyng þat y lovede.\n¶ Þou lyknest þe to a lyzard / with a ladies visage.\n& þefly þou me robbedist / þe olde lawe grawnteþ.\nÞat gyloures been by-gyled / & þat is good resoun.\nDentem pro dente . & oculumF.14.340: The <u> is ill-formed, probably corrected after the scribe had initially written <a>. Kane-Donaldson's transcription of it as <a> is possibly correct. pro oculo.\n¶ Ergo  sowle shal sowle qwite / & synne to synne wende\n& al þat man haþ mys-doon / y may it wel a-mende.\nMembre for membre / be þe olde lawe was a-mendis.\n& lyf for lyf also  & be þat lawe y cleyme.\nAdam & alle his Issew / at my wel craftere[wille herafter].\n& þat deeþ in hem / for-dede / my deeþ shal releve.\n& boþe qwytqwy[k] & quit / þat þou qwenchist with synne.\n& þat grace . distroyeþ[gyle] distroyeþ / good feyþ it askeþ.\nBe-leve it neuere lucyfer / þat y a-geyn þe lawe fecche hem.\nBut be ryght & resoun / y raunsoun here my leeges.\nNon veni soluere legem atque propheciasF.14.351: The phrase atque prophecias appears only in F. sed ad-implere.\nÞou fettyst mynne / in myn place / a-geyn ryght & resoun.\nFalsly & felounly / good feyþ me it tawhte.\n¶ To recouere hem þorghȝ raunsoun / & be no resoun ellis.\nSo þat with gyle þou geete / with grace it was y-wonne.\n& þey lucifeer in lyknesse / of a lythir adder.F.14.356: The scribe initially wrote arder and corrected the <r> to <d>.\nGeetyn by gyle / þyngF.14.357: The scribe arguably intended the usually meaningless flourish after <g> to indicate a virgule here, as it does in F14.372 below. þat god lovede /\n¶ & y in lyknesse of a leede / & lord am y of hevene.\nGraciously gyle haþ þe qwit / goo gyle a-geyn gyle.\n& as Adam & alle men / þorghȝ a tree dyȝede.\nSo Adam & alle þorgh a tre / shulle turne to lyve.\n& gyle is be-gyled / & in his gyle fallen.\nEt cecidit in foueam quam fecit.\n¶ Now by-gynneþ þy gyle a-geyn[/] a-geyn þy gyle to turne.\n& myn grace to growe / euere grettere & grettere.\n& þe bitternesse / þou hast browe / now browke it þy-selue.\nÞat art doctour of deeþ / drynk of þat þou madist.\n¶ For y þat am lord of lyf / love is myn drynke.\n& for þat drynk to-day / y dyȝede vpon erthe.\nI fawht so / me þurstis ȝyt / for mannys souleF.14.370: The abbreviation is ambiguous, and the genitive <is> attested in C2 and Cr3 is possibly intended. sake.F.14.370: F omits the following line from Bx: "May no drynke me moiste ne my þurst slake."\nTyl þe vengaunceF.14.371: Vengaunce falle (or possibly vengaunse falle, since the <c> is malformed and could have been intended to be <s>) is written over an erasure. The substitution perhaps reflects the scribe's failure to understand Bx's vendage. Such confusion may have caused (or been caused by) omission of the preceding line. falle / in þe vale of Iosephat\nÞat y drynke rype must / ressurreccio mortuorum\n& þan shal y come as a kyng / crowned with angelis.\n& have now out of helle / alle myn mennys sowlys.\n¶ Feendis & feendekynes / be-fore me schulle stoonde\n& been at myn byddynge / where-so-euere me lykeþ.\nBut not so merciable to man / my keende may not aske.\nFor we been breþeryn of blood / & in bapteme alle.\nBut alle ben myn hoole breþeryn / in blood & in bapteme\nShal not be dampned to þe deeþ / þat is with-outyn ende.F.14.380: F omits the following line from Bx: "Tibi soli peccaui &c."\nIt is nowht vsed in erthe / to hangen a feloun\nOftere þan oones / þey he were a tretour.\n& if þe kyng of þat kyngdom / ceme in þat tyȝme.\nÞere þe feloun þole / scholde / deeþ / or oþir-wyse.\nLawe wolde / he ȝeve hym lyf / & he lookede on hym\n¶ & y am kyng of kynges / & shal come swich a tyȝme.\n& þeyre deedis deme to þe deþ / & dampne alle wikkede.\n& if lawe wille y looke on hem / it lyȝthȝ in myn grace.\nWheyþir þey deyȝen or deyȝen nowht / for þat þey dyden ille.\nBe it ony þyng a-bowten / þe boldnesse of here synnys.\nI may don mercy manyfold / with-outyn ryghtwisnesse.F.14.391: Bx reads "I may do mercy þoruȝ rightwisnesse and alle my wordes trewe." Presumably F's stark contrast of mercy to righteousness reacts against what he saw as the Pelagian implications of Bx. See F's treatment of mercy earlier at 13.297ff.\n& þey holy writ wolde be wrooke / of hem þat dyden ylle.\nNullum malum inpunitum.\n¶ Þey shulle ben clensed cleerly / & waschen of here synnes.\nIn myn prisone purgatorie / tyl parce y seende.\n& myn mercy shal be schewed / to manye of myn breþeryn\nFor blood may suffre his blood / boþe on-hungred & a-kale.\nBut blood may not seen his blood / bleede but hym rewe.\nAudiuit archana verba que non licet homini loqui.\n¶ But Ryghtwyȝsnesse & ryght / shal rewle al helle.\n& Mercy al man-kende / before me in hevene.\nFor y were an on-kyȝnde kyng / but y myn kyn holpe.\n& namely at swich a neede / þere needis helpe by-houyþ.\nNon intres in iudicium cum seruo tuo domine\n/ [¶] Þus be lawe quod oure lord / ledyn fram hennes y wille.\nÞo þat y lovede & þei me /F.14.406: The virgule was partially erased, and a following graph, possibly an ampersand, was completely scraped out. be-leveden on myn comynge.F.14.406: An otiose curl appears over the <g>.\n& for þyn lesyngis lusyfeer / þat þou lowe to Eve.\nÞou shalt a-byȝe bitterly / & anon he bond hym with cheynes.\n& astarot & alle þe rowte / hydden hem sone in hernes.\nÞey durste not looke on oure lord / þe boldest of hem alle.\nÞan ledde with hym what hym lykede / & leefte what hym lyste.\n& Manye hundred of angelis / harpedenF.14.412: An otiose mark appears above the <p>. & sungen.\nCulpat caro / purgat caro / regnat deus dei caro.\n¶ Þanne pypede pees / of poysyȝe a noote.\nClarior est solito / post maxima nebula phebus.\nPost inimicitias clarior est & amor.\n/ [¶] After scharpest schoures quod pees / moost schene is þe sunne.\nÞer is no whedir warmere / þan after watry clowdes.\nNe no love levere / ne leuerere to freendys.\n¶ Þan after werre & woo / whan love & pees ben oned.\nWas neuere werre in þis world / ne wikkidnesse so kene.\nÞat love & hym lyste / to lawynge he browhte.\n& pees þorghȝ patience / alle pereylis he stoppeþ.\n¶ Trews quod trewthe þo  þou tellyst vs sooþ of Iesus.\nClyppe we in þis connaunt / & ecch of vs kysse oþer.\n¶ Ȝee lete no peple quod pees / perceyve þat we chyden.\nFor inpossible is no þyng / to hym þat al is myghty[is al-myghty].\n¶ Þou seist soþ quod ryȝtwisnesse / & reuerentlyF.14.428: An otiose curl appears above the <t>, perhaps intended as a flourish on <l>. hem kyssedeF.14.428: F omits the following line from Bx: "Pees and pees here per secula seculorum."\nMisericordia & veritas  obuiauerunt sibi.F.14.429: F omits this sentence from Bx: "iusticia & pax osculate sunt."\n¶ Þanne trewþe trumpede þo / & treblide te deum laudamus.\n¶ & love lawhte of hym / in a luddere noote.\nEcce quam bonum  & quam iocundum.\nTyl þe day dawede / þese damyselis carolden.\nÞat men rungen to þe ressureccioun / & ryght þerwith y waked.\n¶ I callid kytte my wif / & calote myn dowhter.\nA-ryseþ & goo reuerensiþ / þe ressureccioun at kyrke.F.14.436: F's b-verse is unique, though since R is defective, we cannot be certain that the reading is not owed to alpha. Other B witnesses read "goddes resurexion."\n& crepiþ on knees to þe cros / & kysse it for a Iewel.\nFor cristis blessid body / bar it for oure boote.\n& it a-feeryþ þe feend / for swich is þe strengþe.\nÞat þere may no grisly goost / glyde þere it schadweþ.\nExplicit Passus .xiiijus.


Bosworth/Toller, page d0663\nThis is page 663 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nOF-SCEÓTAN -- OF-TEÓN 663\nofsceamod (scamiende, v. l.) eóde confusus valde exivit, Gr. D. 142, 3 : Hml. S. 2, 178. [v. N. E. D. of-shame.]\nof-sceótan; I. add :-- His hors wearð under ofscoten, Chr. 1079; P. 214, 28.\nof-scotian. Add :-- Wé þæt deór unsófte mid stræ-acute;lum and eác mid longsceaftum sperum ofscotadon and hit ofslógon bestia uix ipsis defixa est uenabulis, Nar. 15, 28.\nof-scýfende. v. scúfan: of-sendan. Add: [v. N. E. D. of-send.]\nof-seón. Add :-- Þá ofseah hé feorran ðá hæ-acute;ðenan ferian án líc tó eorðan, Hml. Th. ii. 507, 16.\nof-setenness. Add: a sitting down :-- Obsetnesse sessionem, Ps. Cant. 138, 1.\nof-setnian to besiege, encompass :-- Geþeaht áwargedre ofsetnode mé concilium malignantium obsedit me, Ps. Cant. 21, 17. v. for-setnian.\nof-settan. Add: I. to press one object with another :-- Ðonne þú candelbryd habban wille, ástrehtre þínre winstran handa ofsete hý eclinga mid þínre swí[þ]ran, Tech. ii. 120, 23. II. to oppress. (1) the agent a person, (a) of physical ill-treatment :-- Hí his æ-acute;rran wunda mid wundum ofsettan, Hml. S. 37, 165. (b) of harsh dealing :-- Leáse wítegan ofsettað þá geleáffullan, Hml. Th. ii. 404, 32. Helpað ofsettum, and steópcildum démað subvenite oppresso, judicate pupillo, 322, 8. (2) the agent a thing. (a) material, to overwhelm, crush :-- Gelíce hí wurdon mid þám fýrenum flánum ofscotene, gelíce mid þæ-acute;ra crístenra wæ-acute;pnum hindan ofsette (cf. on-settan), Hml. Th. i. 506, 2. Scytum ofsette (sagittarum) ictibus obrutos, An. Ox. 3091. (b) non-material, illness, fear, &c. :-- Ofsett eorðlice onwunung andgyt fela þencendne deprimit terrena inhabitatio sensum multa cogitantem, Scint. 138, 16. Hé wæs ofseted and geswænced mid hefigre mettrumnesse his líchaman qui cum gravi molestia corporis fuisset depressus, Gr. D. 298, 3. Hé is nú mid ylde ofsett, Hml. Th. i. 614, 20. Wurdon hí ealle mid ógan ofsette, Hml. S. 23, 231. ¶ of demoniacal possession :-- Heó aflýgde þá fúlan deófla fram ofsættum mannum, Hml. S. 2, 132. Ofsettum, Hml. Th. ii. 346, 33 : i. 344, 29. Þá deóflu be eówere hæ-acute;se þá ofsettan deófolseócan forléton, 64, 26. III. glossing exponere :-- Ne bið ofsettet non exponitur, Jn. p. 2, 5. [v. N. E. D. of-set.]\nof-setting, e ; f. Pressure :-- Ofsettincge oppressum, Scint. 143, 5.\nof-sittan. II. add :-- Wæs álýfed þám ealdum mannum þæt hí móston heora fýnd mid stranglicre mihte ofsittan, and mid wæ-acute;pne ácwellan, Hml. Th. i. 522, 15. II a. Cf. of-settan; II. 2 b :-- Ðonne ðæt mód dæs fæstendan bið mid ðý irre ofseten dum mens abstinentium ab ira se deprimit, Past. 313, 23. III. add: III a. of demoniacal possession :-- Hé út ádráf ðone ealdan feónd of þám ofsetenan men (de obsesso homine), Gr. D. 135, 6. IV. add :-- Seó gegaderung þára áwyrgedra mé ofsæ-acute;ton consilium malignantium obsedit me, Ps. Th. 21, 14. V. add:-- Ofsittan and fortredan ðá gewilnigendlican lustas, Hml. Th. ii. 398, 29. [v. N. E. D. of-sit.]\nof-sleán. Add: I. to kill a living object. (1) the subject a person :-- Þú þe wítegan ofslihst (ofslæ-acute;s, L. occidis), Mt. 23, 37. Ofslyhst (-slæ-acute;st, L. , -slæ-acute;s, R.), Lk. 13, 34. Sé ðe ofslihð (-sláeð, L. occiderit), Mt. 5, 21. Ofslyhþ (-slæ-acute;ð, L. R. interficiet), Jn. 8, 22. Gé hig ofsleáð (-slæ-acute;s, L. , -slæ-acute;þ, R. occidetis), Mt. 23, 34. Hig ofsleáð (-slæ-acute;s, L. ) eów, 24, 9. Ofslæ-acute;ð (-sláð), Lk. L. 11, 49. Ofsláas (-slægþ, R. ) hine occident eum, Mt. L. 17, 23. Ðá ðe líchoma ofsláeð, Mt. p. 16, 7. Ic mid sweorde ofslóh niceras nigene, B. 574. Ofslóg, 1665. Ne ofsleh (-slah, L.) þú non occides, Mt. 5, 21. Ne ofslyh (-sleh, v. l. , -slah, L., R. ) ðú, Lk. 18, 20. Ofslá wé hine, Mt. L. 21, 38. Wutu ofslán þane. Mt. R. 21, 38. Walde ofslán (-slá, R.) hine, Mk. L. 6, 19. Ofsláe (-sleán, R.), Mt. L. 14, 5. Ofslæ-acute;, 16, 21. Ofslagen beón occidi, Mt. R. 16, 21. Wæs ofslegen capite truncatur, An. Ox. 3022. Bearn þára ðe ofslegene wæ-acute;ran filios interemtorum, Ps. Th. 101, 18. Hé betwih þára ofslénra (-slægenra, -slegenra, v. ll.) [lícum?] (betweoh þám ofslegenum, v. l.) gelíc deádum læg cum inter cadauera occisorum similis mortuo iaceret, Bd. 4, 22; Sch. 455, 4. (1 a) in the laws of manslaughter, (α) which involved payment of wergild :-- Gif man frigne mannan ofsleahð, Ll. Th. i. 4, 6. Ofslæhð, 6, 9. Ofslehð, 4, 9. Ofslyhð, 276, 32. Gyf in cyninges túne man mannan ofsleá,.L. scill gebéte, 4, 4. (β) where no penalty was to be exacted :-- Sé þe þeóf ofslihð, sé mót gecýðan mid áðe þ-bar; hé hine synnigne ofslóge, 112, 7. Gif man leúd ofsleá an þeófðe, licge bútan wyrgelde, 42, 13. Gif hine mon ofsleá, licgge hé orgilde, 60, 14: 286, 14, Gif þeóf brece mannes hús nihtes, and hé weorðe þæ-acute;r ofslegen, ne sié hé (the slayer) ná mansleges seyldig, 50, 19. Gif mon þæs ofslægenan weres bidde hé mót gecýðan þ-bar; hé hine for þeóf ofslóge, 116, 4. (2) the subject an animal :-- Gif se oxa wer oþþe wíf ofslóge, Ll. Th. i. 48, 32. (3) the subject some destructive agency :-- Þ-bar; endenécste gelimp twinnum ofslóh hlote (quam) suprema sors gemina (mortis) multauerat urna, An. Ox. 1837. II. to slaughter cattle :-- Gif hwá forstele óðres oxan and hine ofsleá (ofslehð, Ex. 22, 1) oþþe bebycgge, Ll. Th. i. 50, 14: 128, 14. III. to destroy a thing, material or non-material :-- Ne þúhte nánum men þæs tweó þ-bar; gif þ-bar; stánclif feólle, þ-bar; hit ne ofslóge þ-bar; scræf and eác Martinum ácwealde si ingens moles rueret, dubium non erat quod simul et specum destrueret et Martinum necaret, Gr. D. 213, 21. Bið his unðeáw ofslægen (-slegen, v. l.) bútan æ-acute;lcre niédðrafunga, suá suá Assael wæs deád bútan orde, Past. 297, 22. Bið se deáðbæ-acute;ra wæ-acute;ta on ðæ-acute;m menn ofslægen mid ðæ-acute;m biteran drence humor mortiferus per amaritudinem vacuatur, 303, 16. IV. to strike and injure, to produce an injury by striking, strike with blindness :-- Tó þæ-acute;m þe þæ-acute;r ofslegene syndon mid blindnesse, Bl. H. 153, 16. [v. N. E. D. of-slay.] v. un-ofslegen.\nof-sníþan. Add: I. to slaughter an animal :-- Gif hwá drince wyrm on wætere, ofsníðe sceáp raðe, drince hát þ-bar; sceápes blód, Lch. ii. 114, 7. II. to cut off, amputate :-- Hé sceal his unþeáwas hatian and ofsníþan, Met. 27, 33. O. H. Ger. aba-snídan amputare: Ger. ab-schneiden.]\nof-spring. Add :-- For ðan ðe hé is Abrahames ofspring quod ipse filius sit Abrahae (Lk. 19, 9), Hml. Th. i. 582, 6. Eádríc hæfð geboht Sæ-acute;gyfu æt Ælfsige . . . tó écum freóte, and eall hire ofspring, C. D. vi. 209, 11. Tácnu wurðað on eów and on eówrum ofspringum (in semine tuo), Deut. 28, 46. Ofsprincgum (ofsprincge, Hpt. Gl. 416, 62) femoribus (non auferetur sceptrum de Iuda, et dux de femoribus ejus (Gen. 49, 10). The passage seems to have been freely translated as meaning there would not be wanting a leader among the descendants of Judah), An. Ox. 433.\nof-stæ-acute;nan to stone to death :-- Seó burhwaru gelæhton Stranguilionem and his wíf. . . and ofstæ-acute;ndon hí tó deáðe, Ap. Th. 26, 24.\nofstan. v. ofestan.\nof-standan. Add: glossing exstare, exsurgere :-- Ðe sæ-acute; ofstód &l-bar; árás mare exsurgebat, Jn. L., R. 6, 18. Néde is tó cwoeðenne ofstóde ðára sum . . . necesse est dicere extitisse quosdam . . . , Mt. p. 7, 8.\nof-stede. v. stede; I ¶\nof-steppan. Add: , -stæppan :-- Gif hwá mid his fét ofstepð (-stæpð, v. l.) æ-acute;ttrig bán, snacan oððe næ-acute;ddran, Lch. i. 152, 1.\nof-stician. Add :-- Be beón gif hí mannan ofsticiað (cf. beón gif hí man ácwellað, 164, 1), Ll. Th. ii. 130, 30. Þeáh hine deófol mid bárspere beótige tó ofsticianne, Angl. viii. 324, 19. Man þá hálgan . . . swilce ofsticode swín (stuck pigs) holdode, Hml. S. 23, 106. In l. 7 after '79, 8' add: cf. Hé hét. . . ðæs pápan lima gelóme prician, oð þæt hé swulte ðurh swylcum pínungum, Hml. Th. ii; 312, 11.\nófstig. l. ofstig, and for 'Gl. Prud' substitute Germ.\nof-stígan. I. to descend :-- Sé ðe ofer hróf ne ofstíges (ástigað, R.) ádúne in hús qui super tectum non descendat in domum, Mk. L. 13, 15. Ofstág (ástág, R.) mið him descendat cum eis, Lk. L. 2, 51. Ofstág ádúne, 19, 6. Ðá ðe from Hierusalem ofstigon (ástigun, R.), Mk. L. 3, 22. Ofstigon on eorða, Jn. L. 21, 22. Ofstíg &l-bar; ástíg (ástíg, R.) of róde descende de cruce, Mt. L. 27, 40. Ðá menigo ofstígendra turbae discendentium, Lk. L. 19, 37. Ofstígendum (níþerstígendum, R.) him of mór, Mt. L. 17, 9 : Mk. L. R. 9, 9. II. to depart :-- Ofstíges gié from mé discedite a me, Mt. L. 25, 41. IV. to ascend :-- Ofstígende hine &l-bar; ðá hé ofstág in lytlum scipe ascendente eo in naviculam, Mt. L. 8, 23.\nof-stingan. Add :-- Hiene mon geceás þý ilcan dæge þe mon Iulianus ofstong (cf. Cóm sum cempa . . . and hyne (Julian) [mid francan] þurhþýddé, Hml. S. 3, 237), Ors. 6, 32 ; S. 286, 26. Hét hé hý mid sweorde ofstingan, Shrn. 143, 12.\nof-swerian (?) to deny on oath :-- Gif hlóð ðis gedó and eft oðswerian (of-, v. l.), Ll. Lbmn. 64, 18. [Cf. Ger. ab-schwören.]\nof-swíþan to overpower, overcome :-- Ofswýðdum deáðe[s ?] sticelse devicto mortis aculeo, Hymn. ad Mat. 17.\noft. Add :-- Symle &l-bar; oft frequenter, Mt. p. 9, 1. Oft &l-bar; symle (gelóme, R., gelómlíce, W. S.), Mt. L. 9, 14. Oft nalles æ-acute;ne, B. 3019 : Cri. 1195. Oft nalæs seldon, Ps. Th. 74, 4. Oft and gelóme, Gen. 1670: Hy. 3, 46. Oft gelóme, Gen. 1539. Swíðe oft, Mt. 23, 37: An. 618. Búta oftor (crebro) geðuógon hondo, Mk. L., R. 7, 3 : Dan. 758. Sprec oftor ymb óðres monnes weldæ-acute;da ðonne ymb ðíne ágene, Prov. K. 10. Oftor micle þonne on æ-acute;nne síð, B. 1579. Gif sió scyld ðára ofermétta ne gewundode ðý oftor nisi nonnunquam superbiae culpa transfigeret, Past. 311, 23. Oftost, B. 1663. Ellen bið sélast þám þe oftost sceal dreógan dryhtenbealu, Gú. 1322. Oftast, Ps. Th. 61, 9. Sum geréfa eard weardade oftast symle in þæ-acute;re ceastre Commedia, Jul. 20. Oftust, Ps. Th. 93, 4. v. ful-oft.\nof-talu. Add: Cf. tellan ; IV.\nof-teón. II. add :-- God hwílum sylð þæ-acute;re wítegunge gást, hwílum his oftýhð (subtrahit), Gr. D. 146, 31. Hé (toothache) mé ne ofteáh ðes gemyndes þæs þe ic æ-acute;r leornode, Solil. H. 41, 1. Hé monegum mæ-acute;gðum meodosetla ofteáh, B. 5. For ðæ-acute;m ðæt hé him oftió ðæ-acute;re nyttwyrðan unrótnesse quatenus utilitatem tristitiae subtrahat, Past. 415, 28. Him oftión þæs anwaldes þe hé æ-acute;r hæfde, Met. 25, 24. Ðonne him micles oftogen bið si multa sibi subtrahit, Past. 325, 15. III. add: with same government as II :-- Gif hié feoh habbað and his ðonne him oftióð . . . hié oftióð ðæ-acute;re láre ðæ-acute;m synfullum bróðrum, Past. 377, 2-5. Hé ofteáh his bréðer landes and æ-acute;hta bútan hé hwæt æt him geearnode,


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SCE — с русского на английский\nPower engineering: system control error\nУниверсальный русско-английский словарь > SCE\nabbr СПСИ (см. Special Collection Element).\nEnglish-Russian cryptological dictionary > SCE\nsaturated calomel electrode — насыщенный каломельный электрод\nspontaneous current emission — эмиссионные спонтанные токи\nsupercomputer element — суперкомпьютерный элемент (фирмы Alliant)\nАнгло-русский словарь промышленной и научной лексики > SCE\nsceþþan — 1 sv/t6 3rd pres sceþþeþ past scód/on ptp gescaden to scathe, injure, hurt, crush, oppress, disturb, (a) w.d.; þás þing sceþþaþ þǽm éagum these things hurt the eyes; (b) w.a.; se lég þá sciþþeþ; (c) without a case; [sceaða]; also weak past… … Old to modern English dictionary


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tó-glídan, p. -glád; pp. -gliden\nTo glide in different directions, glide away.\nSynt geárdagas forð gewitene, lífwynne geliden, swá lagu tóglídæþ,\nElen. Kmbl. 2536 ; El. 1269.\nof smoke, cloud, or the like,\nto be dissipated, dispersed, dispelled, to disappear, vanish, pass away\nÐa gedwinon his drýcræftas, swá swá rec ðonne hé tóglídeþ, oððe weax ðonne hit for fýre gemelteþ. Shrn. 135, 3.\nHit biþ gelíc réna scúrum, ðonne hí of heofonum swýðost dreósaþ and eft raðe eall tóglídaþ,\nWulfst. 149, 7 : 264, 2.\nÐæt wolcn tóglád,\nHoml. Th. ii. 242, II : Chr. 979 ; Erl. 128, 7.\nNihthelm tóglád, lungre leórde,\nAndr. Kmbl. 246 ; An. 123 : Elen. Kmbl. 156; El. 78.\nII a. metaph. of pain, care, or the like\nSele drincan, sóna ðæt sár tðglít. Lchdm. ii. 356, 21.\nÐenden him hyra torn tóglíde. Exon. Th. 345,\n3; Gn. Ex. 182.\nHyge wearð mongum blissad, sáwlum sorge tóglidene,\n71, 31; Cri. 1164.\nto fall to pieces, collapse\nGrundweal gearone, se tó-glídan ne þearf, ðeáh hit wecge wind. Met. 7, 34.\nÐeáh ðe ðás cáseras him háton gewyrcean heora byrgene of marmanstáne and útan emfrætewian mid reádum golde, ðeáhhwæðere se deáð hit eal tódǽlþ ; ðonne biþ ðæt gold tósceacen, and ða gymmas tóglidene (\nthe gems have slipped from their setting\nWulfst. 148, 18-24: 263, 8.\nGúðhelm tóglád, gomela Scylfing hreás\nthe war-helm slipped off, the aged Scylfing fell.\nBeo. Th. 4967; B. 2487.\n[Þeo luue þat ne may her abyde . . . hit schal toglide,\nMisc. 94, 43.\nO. Sax. te-glídan to pass away, come to nought\nBosworth, Joseph. “tó-glídan.” In An Anglo-Saxon Dictionary Online, edited by Thomas Northcote Toller, Christ Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/30710.


Bosworth/Toller, page d0287\nThis is page 287 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\nGE-&A-long;NWYRDAN -- GEÁR-CYNING 287\nS&o-long;&d-bar;fæsto gionuældas folcum justi dominabuntur populis, 86, 36. Gean-wealdiaþ, Ps. L. 48, 15. Ne on sweorde heora geanwealdedan (possede-runt) eor&d-bar;an, 43, 4. Geonwældad (-ed. R.) bi&d-bar;on &l-bar; r&i-long;xa&d-bar; dominantu, Lk. L. 22, 25.\nge-&a-long;nwyrdan; p. de To be in agreement, conspire :-- Ge&a-long;nlæ-long;htan vel ge&a-long;nwyrdan conspiraverant, Wrt. Voc. ii. 134, II. [Cf. O. Sax. &e-long;n-wordi in agreement.]\nge-anwyrde. Substitute: ge-anwyrde in the phrase ge-anwyrde beón. (1) to profess, declare oneself to be :-- Ic eom geanwyrde monuc pro-fessus sum monachum, Coll. M. 18, 28. (2) to make confession of :-- Him man wearp on þ-bar; h&e-long; wæs þes cynges swica and ealra landleóda, and h&e-long; þæs geanwyrde wes (h&e-long; was þas gewyrde, v. l.), þeáh him þ-bar; word of scute his unnþances debuit esse delator patriae, quod ipse cognovit ita esse, licet verbum illud improviso exprimeret, Chr. 1055 ; P. 185, 7.\ngeap, geáp, geápes. Take all together under geáp, and add: I. curved, bent :-- Geáp curfa, Wrt. Voc. ii. 21, 46. Geápum pandis, 116, 23 : curvis, 21, 16. (1)of a line :-- Geápum &l-bar; geb&i-long;gedum pando, curvo (arcu), Hpt. Gl. 405, 69. Geáp, Wrt. Voc. ii. 74, 70. Geápe, 69, 4. On geápum galgan r&i-long;dan, Vy. 33. In &d-bar;&a-long; geápan linde, C. D. iii. 375, 5. On geápan g&a-long;ran westeweardne, v. 173, 6. (2) of a surface, (a) vaulted (of the roof of a house) :-- Ræced hlifade geáp and goldf&a-long;h the hall towered up with roof vaulted and gay with gold, B. 1800: Ruin. 11. Str&u-long;dende f&y-long;r steápes and geápes forswealh eall every roof was burnt, Gen. 2556. Under geápne hr&o-long;f, B. 836. Þ&a-long;s hofu dreórga&d-bar; and þæ-long;s teáfor geápu (these vaulted and red-tiled roofs ?), tigelum sceáde&d-bar; hr&o-long;st-beáges r&o-long;f, Ruin. 31. (b) curved (of a boat), v. sæ-long;-geáp. (c) rounded (of a mountain) :-- Munt is hine ymb&u-long;tan, geáp gylden weal (or under (1) ?), Sal. 256. (d) with convex surface :-- Gim sceal on hringe standan steáp and geáp, Gn. C. 23. II. crafty, clever, astute :-- Geáp callidus, Wrt. Voc. i. 85, 37. S&e-long; þe gehealt þreágincga geáp (astutus) h&e-long; wyr&d-bar;, Scint. 114, l. G&e-long;p (astutus) ealle d&e-long;&d-bar; mid geþeahte, 199, 10. Mann g&e-long;p (uersuttis) bed&i-long;gla&d-bar; ingeh&y-long;d, 94, 17. &A-long;n fox þe is geápest ealra deóra, Shrn. 14, 19. S&e-long; þinc&d-bar; n&u-long; wærrest and geápest þe &o-long;&d-bar;erne mæig besw&i-long;can, 17, 23. [Ne beo &yogh;e noht &yogh;epe (prudentes) to&yogh;ene &yogh;iu seluen. Ðe man is &yogh;iep to&yogh;enes him seluen þ-bar; is smegh o&d-bar;er man to bicharren . . . Estote prudentes sicut serpentes . . . beo&d-bar; giepe alse þe neddre, O. E. Hml. ii. 195, 4-16.]\n-geapl&i-long;ce. l. geápl&i-long;ce, and add: cleverly, cunningly :-- Geápl&i-long;ce collide, ingeniose, Wrt. Voc. ii. 127, 59 ; procaciter, Kent. Gl. 804. Þ&a-long; betealde h&e-long; (Herod) hine sw&i-long;&d-bar;e geápl&i-long;ce, sw&a-long; sw&a-long; h&e-long; wæs snotorwyrde, Hml. Th. i. 80, 9. Hig t&o-long;sceáda&d-bar; þ-bar; stæfgef&e-long;g on þr&y-long;m w&i-long;san geápl&i-long;ce sw&i-long;&d-bar;e, Angl. viii. 313, 17. [Wil he . . . &yogh;epliche speke, Piers P. 15, 183.]\ngeáp-ness, e; f. Cleverness, cunning, astuteness :-- Wær geápnes argumentum (cf. argumento or&d-bar;once, gleáwnesse, 2, ll), Wrt. Voc. ii. 125, I.\ngeáp-scipe. Add: cleverness, astuteness :-- G&e-long;pscipe stropha, An. Ox. 18 b, 80. H&e-long; r&i-long;xade ofer Englæland, and hit mid his geápscipe sw&a-long; þurhsmeáde, þ-bar; næs &a-long;n h&i-long;d landes innan Englælande þ-bar; h&e-long; nyste hw&a-long; heó hæfde, Chr. 1086; P. 220, 19. [Swich &yogh;epshipe forbede&d-bar; &d-bar;e apostel þere he sei&d-bar;; 'Nolite esse prudentes aput uosmetipsos' . . . Ðe man note&d-bar; wel his &yogh;iepshipe þe birge&d-bar; him seluen wi&d-bar; his agene soule unfreme . . . To swich &yogh;iepshipe mine&yogh;ede hure Helende his apostles, O. E. Hml. ii. 195, 2-10. Heo færden mid &yogh;eapscipe and mid wisdome, Laym. 2760.]\ngear. v. mylen-gear.\ngeár. Add: (n.) and m. I. as a unit of time-measurement, (1) in the case of (approximately) exact measurement, the number of years being given :-- Þ&a-long; wæs syxte geár Constant&i-long;nes c&a-long;serd&o-long;mes, El. 7. &A-long;nes geáres cild o&d-bar;&d-bar;e lamb anniculus, Ælfc. Gr. Z. 287, 11. W&e-long; ealne þysne geár lifdon mid &u-long;res l&i-long;choman willan, Bl. H. 35, 37. &A-long;n com&e-long;ta ofer ealne geár sceán, Hml. ii. 300, 32. Se here þæ-long;r sæt .i. geár, Chr. 869; P. 70, 4. Þæ-long;r wæ-long;ron gehealdene heora l&i-long;c &a-long;n geár and seofan m&o-long;naþ, Bl. H. 193, 13. Þreó geár, 215, 36. Sume t&e-long;n geár, Bt. 38, 1; F. 194, 7. Ymb xiii geár, Gen. 2302. (2) of indefinite periods of time :-- H&e-long; feala geára lifde, Bl. H. 219, 2 : Bt. 18, 3; F. 66, 18. Wintra fela . . . geára mengeo. Gen. 1726. Geára gongum in the course of time, Cri. 1036: Jul. 693. Æfter feáwum geárum, Bl. H. 99, 8. Æfter geárum, El. 1265. Mænig g&e-long;r, Bt. 29, l; F. 102, 21 note. (2 a) the years of a person's life :-- Geáras m&i-long;ne anni mei, Ps. L. 30, II. Heora dagena t&i-long;d . . . and heora geára gancg, Ps. Th. 77, 32. II. as a chronological unit, (1) for the purposes of the calendar :-- Be &d-bar;æs geáres t&i-long;dum. Annus Solaris hæf&d-bar; . . . twelf m&o-long;n&d-bar;as, and þ-bar; g&e-long;r hæf&d-bar; nigon þ&u-long;send t&i-long;da and seofon hund t&i-long;da and syx and syxtig, Angl. viii. 320, 19. Ðæ-long;re sunnan geár is þ-bar; heó beyrne þone miclan circul zodiacum and gecume under æ-long;lc þæ-long;ra twelf t&a-long;cna, Lch. iii. 244, 20. Heóld þæt Ebreisce folc &d-bar;one forman geáres dægon lenctenlicere emnihte, Hml. Th. i. 100, I. T&o-long; geáres dæge on New Year's day, Chr. 1096 ; P. 232, 17. Þæs geáres during the year 871, 871 ; P. 72, 15. N&u-long; t&o-long; geáre this year, Angl. viii. 327, 10: 329, 36. On þæ-long;m geáre bi&d-bar; þreó hund daga and f&i-long;f and syxtig daga. Bl. H. 35, 22. Is se mæ-long;sta dæ-long;l &a-long;gangen, efne nigon hund wintra and .lxxi. on þ&y-long;s geáre, 119, 2. Wæs se winter þ&y-long; geáre grim, 213, 31. Perseus wæs ealne þone geár R&o-long;m&a-long;ne swencende, Ors. 4, ll; S. 208, 13 : 3, 5 ; S. 106, 10. Þ&a-long; sylfan t&i-long;d s&i-long;de herigeas habba&d-bar; foreweard geár. Men. 6. ¶ used of the time occupied by a revolution of the moon :-- Ðæs m&o-long;nan geár hæf&d-bar; seofon and tw&e-long;ntig daga and eahta t&i-long;da. On &d-bar;&a-long;m fyrste h&e-long; underyrn&d-bar; ealle &d-bar;&a-long; twelf t&a-long;cna þe seó sunne undergæ-long;&d-bar; twelf m&o-long;na&d-bar; . . . þis is þæs m&o-long;nan geár, ac his m&o-long;na&d-bar; is m&a-long;re, Lch. iii. 246, 24-248, 15. (2) for the purposes of calculation in dealing with that which recurs regularly :-- Æt g&a-long;res c&e-long;pinge annuis nundinis, C. D. iv. 209, 20. þ-bar; feoh þe mon &d-bar;&a-long;m ferdmonnum on geáre sellan sceolde. Bt. 27, 4; F. 100, 14. Him t&o-long; m&o-long;se sceal gegangan geára gehwylce . . . þriá þreót&e-long;no þ&u-long;send. Sal. 288. III. the year as made up of the seasons :-- Be þæs monnes mihtum sceal mon þ&a-long; læ-long;ced&o-long;mas sellan . . . and h&u-long; geáres hit sié (according to what time of year it may be), Lch. ii. 238, 22. God biddan þ-bar; h&e-long; him forg&e-long;fe &d-bar;one geár siblice t&i-long;d and smyltelico gewidra and genihtsume wæstmas and heora l&i-long;choman trymnysse, Shrn. 74, n. III a. especially with reference to the yearly renewal of vegetable life :-- His gesceafta weaxaþ and eft waniaþ . . . h&i-long; æ-long;lce geáre weorþaþ t&o-long; ædsceafte. Bt. 34, 10; F. 150, 16. Brengþ eorþe æ-long;lcne westm æ-long;lce geáre, 39, 13 ; F. 234, 14. Gif hit gebyra&d-bar; on geáre (if it happen some year) þæt n&a-long;&d-bar;er ne by&d-bar; . . . ne æceren , ne b&o-long;c ne o&d-bar;er mæsten, Nap. 10, 28. III b. the spring season :-- Þæt geár m&o-long;t brengan bl&o-long;sman, Bt. 7, 3; F. 20, 22. G&e-long;r by&d-bar; gumena hyht, þonne God læ-long;te&d-bar; hr&u-long;san syllan beorhte bl&e-long;da beornum, R&u-long;n. 12. Wæs folde gebl&o-long;wen, geácas geár budon, G&u-long;. 716. IV. with respect to productivity of the ground, a (good or bad) year :-- Æfter c&o-long;m g&o-long;d g&e-long;r (geár, v. l.) and wæstmberende, Bd. 4, 13 ; Sch. 419, 12. Hærfest hæle&d-bar;um bringe&d-bar; g&e-long;res wæstmas, Gn. C. 9. V. the name of the Runic letter g. See R&u-long;n. 12 above, v. gebann-geár.\ngeara; adv. v. gearwe.\ngeára. Take here geára, geáro in Dict. , and add :-- Geára oþþe geóg&a-long;ra jam, Wrt. Voc. ii. 48, 11. Geára gewunan o&d-bar;&d-bar;e gewunede obtani, 65, 3. Þæ-long;m þa geára &a-long;bolgen wæs for manna synnum, Bl. H. 9, 6. Sw&a-long; sw&a-long; geára beboden wæs Godes folce, 35, 19 ; 93, 29. S&e-long; him wæs geára . . . geþeóded, Guth. 52, 6. S&e-long; wæs geára (g&a-long;ra, v. l.) and longe þæ-long;m Godes were in wæ-long;re ge&d-bar;eóded g&a-long;stlices freóndscipes iamdudum uiro Dei spiritales amicitiae foedere copulatus, Bd. 4, 29 ; Sch. 527, 16. N&a-long; ealles full geáre (geáro, v. l.) non ante longa tempora, Gr. D. 228, 5. Þæt wæs geára iú, Kr. 28. &U-long;s geára æ-long;r w&i-long;tgan þ&e-long; t&o-long;weardne sægdon, Bl. H. 87, 10: Met. 20, 52. Þ&a-long; þe æ-long;r wæ-long;ron Godes þ&a-long; gecorenan geára on helle, Bl. H. 103, 11 : Ps. Th. 147, 8. Þ&u-long; gegearwadest geára æ-long;rest þæt þ&u-long; rihte beeódest tu parasti aequitatem, 98, 4 : 121, 2.\ngeár-b&o-long;t, e; f. Penance extending over a year :-- Þ&a-long;r m&o-long;t t&o-long; b&o-long;te st&i-long;&d-bar;lic dæ-long;db&o-long;t. . . sumon geárb&o-long;te, sumon m&a-long; geára, sumon m&o-long;n&d-bar;b&o-long;te, sumon m&a-long; m&o-long;n&d-bar;a, Ll. Th. ii. 278, II.\ngearc (?); adj. Ready, active, quick :-- On orde st&o-long;d Eádweard se langa, gearc (gearo? cf. þ&a-long; flotan st&o-long;don gearowe, w&i-long;ges georne, 72. But see yark ; adj. in D. D. ,\nand gearcian) and geornful, By. 274.\ngearcian. Add: I. to prepare, make ready :-- H&e-long; sceolde gearcian and dæftan his weig . . . H&e-long; gearca&d-bar; þone weig cumendum Gode, Hml. Th. i. 362, 7-11. Ealle m&i-long;ne &d-bar;ing ic gearcode (omnia parata); cuma&d-bar; t&o-long; þ&a-long;m giftum, 522, 8. Gearcode h&e-long; his fare and t&o-long; Englelande c&o-long;m, Chr. 1091 ; P. 226, 28. H&i-long; gearcodon h&i-long; sylfe t&o-long; w&i-long;ge, Hml. A. 104, 68, 75. Gearcia&d-bar; þ&a-long; þing þe eów gewunelice synd t&o-long; bebyrigunge, Hml. S. 3, 579. H&e-long; h&e-long;t gearcian t&o-long; heora gyftum mænigfealde mæ-long;r&d-bar;a, Hml. A. 95, 103. Þysum is t&o-long; gearcigenne þ&a-long; r&e-long;þestan w&i-long;ta, Hml. S. 24, 21. &E-long;ce brynas gearcigendum eterna incendia preparanti, Angl. xi. 116, 18. I a. to dress food, skins, &c. :-- Ic bicge h&y-long;da and fell and gearkie (praeparo) hig mid cræfte, Coll. M. 27, 29. Gearca &u-long;s gereord-unge, Hml. Th. i. 60, 18. Bere is sw&i-long;&d-bar;e earfo&d-bar;e t&o-long; gearcigenne, 188, 4. II. to present, furnish, supply :-- Gearcaþ wæfers&y-long;ne prestat spectaculum, An. Ox. 1225. Wala gearcode uibices exhibuit, 4488. W&e-long; ne gearcian nullatenus prebeamus, i. adhibeamus, 749. Þæt g&e-long; &a-long;n clæ-long;ne mæ-long;den gearcion Cr&i-long;ste virginem castam exhibere Christo, Hml. A. 30, 140. T&o-long; gearcygenne adhibenda, Wülck. Gl. 251, 19. Gearciende exibens, An. Ox. 4638.\ngearcung. Take here gærcung in Dict. , and add :-- Gearkinge lustrationis, An. Ox. 7, 126. Gearc[inge] praeparatione, 3617. H&u-long;-meta dorstest &d-bar;&u-long; g&a-long;n t&o-long; m&i-long;nre gearcunge (the feast I have prepared. Cf. ealle m&i-long;ne &d-bar;ing ic gearcode; cuma&d-bar; t&o-long; þ&a-long;m giftum, 522, 8) b&u-long;ton gyftlicum reáfe?, Hml. Th. i. 530, 2.\ngearcung-dæg. Add :-- &O-long;&d-bar;rum dæge þe wæs gearcungdæg (Para-sceuen), Mt. 27, 62. v. gegearcung-dæg; gearwung-dæg.\ngeár-cyning a king who holds authority only for a year. For Cot.


'á-masian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode To amaze, stupefy, confound Þú ámasost þeóda obstupefacies gentes, Cant. Ab. 12. Stent hé heortleás and earh, ámasod and ámarod, mihtleás, áfǽred pavor percutiet stupidis cunctorum corda querelis, Dóm. L. 125: Wlfst. 137, 23.\nToller, T. Northcote, and Joseph Bosworth. "á-masian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 35.


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Conjugación hineinwerfen | Conjugar verbo hineinwerfen alemán | Conjugador Reverso\nConjugación verbo hineinwerfen - alemán\nOtras formas: sich hineinwerfen/nicht hineinwerfen\nSie werfen hinein\nSie warfen hinein\nSie werden hineinwerfen\nSie haben hineingeworfen\nSie hatten hineingeworfen\nSie werden hineingeworfen haben\ndu werdest hineinwerfen\ner/sie/es werde hineinwerfen\ndu werdest hineingeworfen haben\ner/sie/es werde hineingeworfen haben\nSie würfen hinein\ndu würfst hinein\nihr würft hinein\nSie würden hineinwerfen\nSie hätten hineingeworfen\nSie würden hineingeworfen haben\nwirf (du) hinein\nwerfen wir hinein\nwerft ihr hinein\nwerfen Sie hinein\nhineinwerfen conjugación en todos los tiempos, modos y personas.\nBusque la definición y la traducción en contexto de “hineinwerfen”, con ejemplos de uso extraídos de conversaciones reales.\nVerbos similares en alemán: vorwerfen, unterwerfen, wegwerfen\nConjugue también: mitkommen, zusammenfassen, freisetzen, drängen, vergnügen, merzen, anführen, weiten, leiden, schien\nConjugación verbo hineinwerfen alemán: presente, futuro, participio, Indikativ, Konjunktiv. Ver la traducción en contexto para hineinwerfen y su definición.


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