5:1 Þa comen hyo ofer þare sæs muðan on þt rice jerasenorum.\n5:2 & him of scipe gangenden him sona agen arn an man of þam byregenen on unclænen gaste.\n5:3 Se hæfde on byregene scref & hine nan man mid racetegen ne mihte ge-binden.\n5:4 for þan he oft mid fot-copsen & racetegen ge-bunden to-slat þa raketegen. & þa fot-copses to-bræc. & hine nan man ge-welden ne myhte.\n5:5 & symle daiges & nihtes he wæs on byrigenne. & on munten remende. & hine sylfne mid stanen ceorfende.\n5:6 Soðlice þa he þane hælend feorren ge-seah. he arn & hine ge-bæd.\n5:7 & mycelere stefne remde. & þus cwæð. Eale mære hælend godes sune. hwæt is me & þe. ic hælsige þe þurh god þt þu me ne ðreage.\n5:8 Ða cwæð se hælend. eala þu un-clæne gast ga of þisen men.\n5:9 Ða axsede he hine hwæt is þin name. Ða cwæð he min name is legio. for þan we manege synde.\n5:10 & he hine swiðe bæð þt he hine of þam riche ne dyde.\n5:11 þær wæs ymb þanne munt mycel swin-heord. læsiende.\n5:12 & þa unclæne gastes hine bæden & cwæðen. Send us on þas swin þt we hyo on gan.\n5:13 þa lefde se hælend sone. & þa eoden þa un-clæne gastes on þa swin. & on mycelen rere se heord warð on sæ be-scofen twa þusende. & wurðan adruncen on þare sæ.\n5:14 Soðlice þa þe hyo hielden flugen & cyddan on þare ceastre & on lande & hyo ut eoden þt hyo ge-seagen hwæt þær ge-worðan wære.\n5:15 & hyo comen to þam hælende & hyo ge-seagen þane þe mid deofle ge-dreht wæs. ge-scridne sitten & hales modes. & hyo him on-dretten.\n5:16 & hyo rehten heom þa þe hit ge-seagen. hu hit ge-don wæs be þam þe þa deofel-seocnysse hæfde. & be þam swinen.\n5:17 & hyo bæden þt he of hire mæren fore.\n5:18 Þa he on scyp eode hine on-gan byddan se þe ær mid deofle ge-dreht wæs. þt he mid him wære.\n5:19 Him þa se hælend ne ge-teiþede. ac he saigde him. ga on þinen huse to þinen heowen & kyð heom hu mycel drihten ge-dyde & he ge-miltsede þe.\n5:20 & he þa ferde & on-gan bodigen on decapolim hu fele se hælend hym dyde. & hyo ealle wundredon.\n5:21 End þa se hælend eft on scype ferde ofer þane muðen him com to mycel menigeo. & wæs embe þa sæ.\n5:22 & þa com sum of heah-ge-samnengen Iairus hatte. & þa he hine ge-seah he astrehte hine to his foten.\n5:23 & hine swiðe ge-bæð. & he cwæð. Min dohter is on ytemesten siðe. cum & sete þine hand ofer hyo þt hye hal sige & libbe.\n5:24 Þa ferde he mid hym & hym felgede micel menige & þrungen hine.\n5:25 Ænd þa þt wif þe on blodes rine twelf wintre wæs.\n5:26 & fram manigen læcen feole þinge þolede. & dælde æall þt hyo ahte. & hit naht ne fremede ac wæs þe wyrse.\n5:27 Ða hi be þam hælende ge-hyrde hy com wið efte þa menigeo. & his reaf æt-ran.\n5:28 Soðlice hyo cwæð gyf ic furðer his reaf æt-rine ic by hal.\n5:29 & þa sone warð hire blodes rine adruwede. & hyo on hire fredde þæt hyo of þam witege ge-hæled wæs.\n5:30 And þa se hælend on-cneow on hym selfen þæt hym magen of-eode. he cwæð be-wend to þare mænige. Hwa æt-ran mine reaf.\n5:31 Ða cwæðen his leorning-cnihtes. Þu ge-seohst þas menigeo þe þrungen þe. & þu cwedst hwa æt-ran me.\n5:32 & þa be-seah hine þt he ge-seahge þane þe þt dyde.\n5:33 þt wif þa on-drædende & forhtigende com & astrehte hyo be-foren him & saigde him eall þt riht.\n5:34 Ða cwæð se hælend. dohter þin ge-leafe þe hæle ge-dyde. ga þe on sibbe & beo of þisen hal.\n5:35 Hym þa gyt spræcenden hio comen fram þam heah-samnungen & cwæðen. Ðin dohter ys dead hwi drecst þu leng þane lareow.\n5:36 Ða he ge-herde þt word. þa cwæð se hælend ne on-dræd þu þe ge-lef for an.\n5:37 Ænd he ne let hym anigene felgian. buton petrum & Iacobum & Iohannem Iacobes broðer.\n5:38 & hyo comen on þas heah-ealdres hus & he ge-seah mycel ge-hled wepende & gemeriende.\n5:39 & þa he in-eode he cwæð. Hwi sende ge gedrefede & wepeð nis þis mæden dead. ac hyo slepð.\n5:40 Ða tealden hyo hym. He þa ealle ut-adrifene. nam petrum & þas mäidenes moder & þa þe mid heom wæren & in-eode swigende þær þæt maiden wæs.\n5:41 & hire hand nam & cwæð. thalim-thacumi. þt is on ure þeode ge-reht. maide þe ic segge aris.\n5:42 & hyo sona aras & eode. Soðlice hyo wæs twelf wintre & ealle hyo wundredon. mycelere wundrunge.\n5:43 & he heom þearle be-bead þt hyo hit nanen men ne saiden. & he het hire syllen æten.


Ferienwohnungen Sjælland & Ferienhäuser Sjælland. Urlaub in Sjælland.\nHOME Europa Dänemark Sjælland\nFerienwohnungen in Sjælland / Ferienhäuser in Sjælland\nNachfolgend die Ferienregionen in Sjælland\nKlint Strand Ferienwohnung in Sjælland\nNord-Seeland Ferienwohnung in Sjælland\nFerien in Marielyst Strand... Ferienwohnung in Sjælland Marielyst\nFerien in Nord-Seeland Ferienwohnung in Sjælland Lejre


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'wanian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode. I. trans. 1. To make less, lessen, diminish, curtail Hí sculon ǽlce dæg eácan ðæt mon ǽlce dæg wanaþ, Bt. 26, 2; Fox 94, 1. Symble hé bið gyfende, and hé ne wanaþ nán þing his, Homl. Skt. i. 1, 46: L. Edg. S. 1 ; Th. i. 272, 10. Hwæt tó bóte mihte æt ðæm fǽrcwealme ðe his leódscipe swýðe drehte and wanode, Th. i. 270, 10. Hé leóde míne wanode and wyrde, Beo. Th. 2678 ; B. 1337. (The last two passages might be taken under 3. . ) Wirceaþ ealle ða þing ðe Drihten eów bebeád, and ne íce gé nán þing ne ne waniaþ (nec addas quidquam nec minuas), Deut. 12, 32. Ne sý ðæs magutimbres gemet ofer eorþan, gif hí ne wanige se ðás woruld teóde, Exon. Th. 335, 15 ;WAN-SCRÝD[D]. 1167" title="Page b1167 - WÁNIAN — WAN-SCRÝD[D]. 1167">Gu. Ex. 34. Ne íce gé nán þing. . . ne gé wanion non addetis . . . nec auferetis, Deut. 4, 2. Godes dómas náwþer ne ná wanian ne ne écan, Blickl. Homl. 81, 4. 2. to bring within narrower limits, to abate, check, reduce, v. 4. Wona ðæt ondspyrnisse minue offendiculum, Rtl. 11, 13. Wé sceolon ða fúlan gálnysse symle wanian, Homl. Th. i. 96, 22. Dæghwomlíce wé sceolon úre synna wanian ; for ðan ðe hí beóð gegad*-*erode tó micelre hýpan, gif wé hí weaxan lǽtaþ, ii. 466, 6. Ða wolde ðæt folc ðæt fýr ádwæscan, gif hit ǽnig wǽta wanian mihte, 140, 17. 3. to weaken, impair, injure. v. wanung, I. 3. Windas bláwaþ brecende, weccaþ and woniaþ woruld mid storme, Exon. Th. 59, 13 ; Cri. 952. Hé bebeád ðæt mon nǽnne mon ne slóge, and eác ðæt man nánuht ne wanade ne ne yfelade ðæs ðe on ðǽm ciricum wǽre dato prae*-*cepto, ut si qui in sancta loca confugissent, hos inviolatos securosque esse sinerent, Ors. 6, 38 ; Swt. 296, 32. (3 a) to weaken, reduce by medical treatment. Cf. wanung, I. (3 a) :-- Lǽcas lǽrdon ðæt nán man on ðam mónþe ne drenc ne drunce, ne áhwǽr his líchoman wanige, bútan his nýdþearf wæ;re, Lchdm. ii. 146, 12. Manega nellaþ heora ðing wanian on Mónandæg (cf. þrý dagas (the last Monday in April, the first Mondays in August and January ) syndon on ðám for nánre neóde ne mannes ne neátes blód sý tó wanienne . . . Se ðe on ðysum dagum his blód gewanige, sý hit man, sý hit nýten, ðæs ðe wé secgan gehýrdanj ðæt on ðam forman dæge oþþe ðam feórþan dæge his líf geændaþ, Lchdm. iii. 76, 11-22), Homl. Th. i. 100, 25. 4. to cause to cease or fail, to bring to nought, destroy, frustrate lc wife ábelge, wonie hyre willan, Exon. Th. 402, 21; Rä. 21, 33. Mon scel ðone unþeáw of mynstre wanian and mid ealle áwyrtwalian hoc vitium radicitus amputandum est de monasterio, R. Ben. 56, 16. 5. to put in an inferior position Ðú wanodest (minuisti ) hine lytle læs fram ænglum, Ps. Spl. 8, 6. II. intrans. 1. To wane, become less, decrease, diminish Ne wexþ his welena (wela ná?), ne eác nǽfre ne wanaþ. Bt. 42 ; Fox 256, 29. His wered wanode ǽfre ðe leng ðe swíðor, Chr. 1052 ; Erl. 181, 4. Ða wæteru wanedon aquae decrescebant, Gen. 8, 5.Ðeah us ure spéda wanodon, Shrn. 167, 13. Ðæt sweord ongan wanian . . . hit eal gemealt, Beo. Th. 3218; B. 1607. Ða wæteru begunnon tó wanigenne aquae coeperunt minui, Gen. 8, 3. (1 a) of the moon's phases :-- Donne se móna wanaþ, Blickl. Homl. 17, 24. Dæghwamlíce ðæs mónan leóht byð weaxende and waniende. Lchdm. iii. 242, 7. Ðás wyrte ðú scealt niman on wanig*-*endum mónan, i. 320, 3. 2. to wane, become inferior, decline, decay Des middangeard wanaþ and weaxeþ, Fragm. Kmbl. 60 ; Leás. 32. Hit gebyraþ ðæt hé weaxe and ðæt ic wanige illum oportet crescere, me autem minui, Jn. Skt. 3, 30. Wanige his weorðscipe, L. Ath. v. 9; Th. i. 306, 23. Gesihð hé ða dómas wonian and wendan of woruldryhte, ða hé gesette, Exon. Th. 105, 24; Gú. 28. Nán þing ne biþ swelce hit wæs siððan hit wanian onginþ, Bt. 34, 9 ; Fox 148, 9. Ðæs ealdigendan mannes mægen bið wanigende, Homl. Th. ii. 76, 21. [O. Frs. wania ; O. H. Ger. wanón: Icel. vana to diminish; to spoil, destroy.] v. á-, ge*-*wanian ; wan; adj., wana; adj.\nBosworth, Joseph. "wanian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1166.


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Who can sing this song: Jennifer Hudson, Huh Gak, 2PM, Neil Young, Xuan Mai, Chuckie Akenz, Bernward Koch, Denean, Louis Armstrong, Tank, Kirby Tha Hottest, Donell Jones, Lizz Wright, Novecento, Armin van buuren,\nĻуrics to Mу H℮ɑrt :\nWhoɑ Whoɑ 1234\nWhɑt's uƿ girl? l℮t m℮ holl℮r ɑt уou for ɑ s℮cond. Ɩ just wɑnt уou to ƙnow ɑll of thos℮ oth℮r girls th℮у n℮v℮r m℮ɑnt ɑnуthing to m℮, уour th℮ onlу on℮ for m℮\nYou turn℮d m℮ on, sounds so good tɑlƙing fɑst. Ɓut b℮for℮ w℮ go on th℮r℮'s som℮thing Ɩ must ɑsƙ, not ɑbout уour ƿɑst cɑus℮ Ɩ don't cɑr℮ who cɑm℮ b℮for℮ m℮, no mу mɑuturitу is bigg℮r thɑn thɑt. Ɩ ɑm mor℮ curious bout whɑt уou tru℮lу wɑnt, do Ɩ sinc℮ s℮nc℮ritу or just good tɑlƙ, Ɩ don't cɑr℮ ɑbout th℮ room or mill but b℮ und℮rstɑnding how уou tru℮lу f℮℮l for m℮, ɑnd у℮ɑ Ɩ wɑnt уou s℮xuɑllу\nƁut Ɩ ɑin't tɑlƙing bout thɑt, ɑin't tɑlƙing bout th℮m,\n(Ąin't tɑlƙing bout h℮r) ɑin't tɑlƙing bout him\n(Ɩ'm tɑlƙing bout trust) Ɩ'm tɑlƙing bout truth\n(Ɩ'm tɑlƙing bout m℮) ɑnd whɑt Ɩ'm giving уou\n(Ţhis is mу h℮ɑrt) ƿl℮ɑs℮ tɑƙ℮ cɑr℮\n(Ţhis is mу h℮ɑrt)ɑlwɑуs b℮ th℮r℮\n(Ţhis is mу h℮ɑrt) som℮thing уou cɑn't tɑƙ℮\nЅo whɑt℮v℮r уou do ƿl℮ɑs℮ don't br℮ɑƙ mу h℮ɑrt\nЅom℮ girls ɑr℮ sɑtisfi℮d with clɑshing h℮ɑds\nĄnd som℮ girls ɑr℮ hɑƿƿу just to hɑv℮ ɑ mɑn\nƁut mу h℮ɑrt hɑs mу word to n℮v℮r ƿut h℮r in th℮ wɑу of hɑrm\nЅo уou ƙnow Ɩ liƙ℮ уour chɑrm\n(ɑin't tɑlƙing bout h℮r) ɑin't tɑlƙing bout him\n(this is mу h℮ɑrt) so tr℮ɑt it liƙ℮ gold\n(this is mу h℮ɑrt) ƿr℮t℮nd thɑt it's уours\n(this is mу h℮ɑrt) it's too vɑluɑbl℮ to loos℮\nЅo whɑt℮v℮r уou do ƿl℮ɑs℮ don't loos℮ mу h℮ɑrt\nѺn℮ night ɑsint gon℮ g℮t уou no wh℮r℮, th℮r℮'s so much to l℮ɑrn ɑnd whɑt уou d℮dicɑt℮ to m℮ is whɑt уou'll g℮t bɑcƙ in r℮turn, now mу b℮droom gɑm℮ is sicƙ, ɑnd thɑt's onlу th℮ hɑlf of it, (Ɩ n℮℮d lov℮), Ɩ'm tir℮d of th℮ sɑm℮, (giv℮ lov℮)ɑnd no gɑm℮s\n(Ţhis is mу h℮ɑrt) so ℮bfor℮ уou li℮\n(Ţhis is mу h℮ɑrt)drɑw m℮ ɑ lin℮\n(Ţhis is mу h℮ɑrt) ƿɑin shows uƿ\nƖ'm tɑlƙing ɑbout th℮ truth, ɑnd whɑt Ɩ'm giving уou\nŢhis is mу h℮ɑrt\nClick here to download this file Lyric-my-heart.txt


Auktion 99482: WH Wehrpass, viele Kämpfe, SA Urkunde, Trägerfotos usw. - best-antiques.com\nWH Wehrpass, viele Kämpfe, SA Urkunde, Trägerfotos usw.\nItem number: 99482\nStart time: 03.06.2021 20:54:00


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W.15 – PPEA\nPassus .xvus.quindecimus &c finit do-wel & incipit do-bet\nAC after my wakynge . it was wonder longe\nEr I koude kyndely . knowe what was dowel\nAnd so my wit weex and wanyed . til I a fool weere\nAnd some lakkede my lif . allowed it fewe\nAnd lete me for a lorel . and looþ to reuerencen\nLordes or ladies . or any lif ellis\nAs persons in pelure . wiþ pendauntz of siluer\nTo sergeauntz ne to swiche . seide I noȝt ones\nGod loke yow lordes . ne loutede faire\nThat folk helden me a fool . and in þat folie I raued\nTil reson hadde ruþe on me . and rokked me a-slepe\nTil I seiȝ as it sorcerie were . a sotil þyng wiþ-alle\nOon wiþ-outen tonge and teeþ . tolde me whider I sholde\nAnd wher-of I cam & of what kynde . I coniured hym at þe laste\nIf he were cristes creature . anoon me to tellen\n¶ I am cristes creature quod he . and cristene in many a place\nIn cristes court yknowe wel . and of his kyn a party\nIs neiþer Peter þe Porter . ne Poul wiþ his fauchon\nThat wole defende me þe dore . dynge I neuer so late\nAt mydnyght at mydday . my vois so is knowe\nThat ech a creature of his court . welcomeþ me faire\nWhat are ye called quod I in þat court . among cristes pepleW.15.22: A smudged What are ye cald is written in a later hand in the space between this line and the next.\n¶ The whiles I quykne þe cors quod he . called am I anima\nAnd whan I wilne . and wolde animus ich hatte\nAnd for þat I kan knoweW.15.25: W alone reads kan knowe; other manuscripts have can and knowe. . called am I mens\nAnd whan I deme domes . and do as truþe techeþ\nThanne is Racio my riȝte name . reson on englissh\nAnd whan I feele þat folk telleþ . my firste name is sensus\nAnd þat is wit and wisdom . þe welle of alle craftes\nAnd whan I chalange or chalange noȝt . chepe or refuse\nThanne am I Conscience ycalled . goddes clerk and his Notarie\nAnd whan I loue leelly . oure lord and alle oþere\nThanne is lele loue my name . and in latyn Amor\nAnd whan I flee fro þe flessh . and forsake þe careyne\nThanne am I a spirit spechelees . Spiritus þanne ich hatte\nAustyn and Ysodorus . eiþer of hem boþe\nNempnede me þus to name . andW.15.38: W alone has and before now. now þow myȝt chese\nHow þow coueitest to calle me . forW.15.39: W alone has for, which is omitted by other manuscripts. now þow knowest my names\n¶ Ye ben as a bisshop quod I . al bourdynge þat tyme\nFor bisshopes yblessed . þei bereþ manye names\nPresul and Pontifex . and Metropolitanus\nAnd oþere names anheepan heep . Episcopus and PastorW.15.44: Between this line and the next a fifteenth-century hand (the same as on folios 1r and 147v) has written Jon Ryc.\n¶ That is sooþ seide he . now I se þi wille\nThow woldest knowe and konne . þe cause of alle my names\nAnd of meW.15.47: W alone has me; other manuscripts have myne. if þow myȝtest . me þynkeþ by þi speche\n¶ Ye sire I seide . by so no man were greued\nAlle þe sciences vnder sonne . and alle þe sotile craftes\nI wolde I knewe and kouþe . kyndely in myn herte\n¶ Thanne artow inparfit quod he . and oon of prides knyȝtes\nFor swich a lust and likyng . Lucifer fel from heuene\n¶ It were ayeins kynde quod he . and alle kynnes reson\nThat any creature sholde konne al . except crist oone\nAyein swiche Salomon spekeþ . and despiseþ hir wittes\nAnd seiþ . Sicut qui mel comedit multum non est ei bonum\nSic qui scrutator est maiestatis . opprimitur a gloria\n¶ To englisshe men þis is to mene . þat mowen speke and here\nThe man þat muche hony eteþ . his mawe it engleymeþ\nAnd þe moore þat a man . of good matere . hereþ\nBut he do þer-after . it dooþ hym double scaþe\nBeatus est seiþ Seint Bernard . qui scripturas legit\nEt verba vertit in opera . fulliche to his power\nCoueitise to konne . and to knowe sciences\nPutte out of Paradis . Adam and Eue\nSciencie appetitus hominem inmortalitatis gloria spoliauit\n¶ And riȝt as hony is yuel to defie . and engleymeþ þe mawe\n¶ Right so he þat þoruȝ reson . wolde þe roote knowe\nOf god and of hise grete myȝtes . hise graces it letteþ\nFor in þe likynge liþ a pride . and licames coueitise\nAyein cristes counseil . and alle clerkes techynge\nThat is Non plus sapere quam oportet sapere\n¶ Freres and fele oþere maistres . þat to lewed men prechen\nYe moeuen materes vnmesurable . to tellen of þe Trinite\nThat ofte-tymes þe lewed peple . of hir bileue doute\nBettre it were to manye doctours . to leuen swich techyngW.15.77: The variants are complex, and W's version of the line is unique. M is closest with Bettre were many doctours . bileue suche techinge. Most other manuscripts have bettre to leyve were many doctovrs seyche teychyng (in the spelling of G).\nAnd tellen men of þe ten comaundementz . and touchen þe seuene synnes\nAnd of þe braunches þat burioneþ of hem . and bryngen men to helle\nAnd how þat folk in folies . mysspenden hir fyue wittes\nAs wel freres as ooþer folk . foliliche spenden\nIn housynge / in haterynge . and in to heigh clergie shewynge\nMoore for pompe þan for pure charite . þe peple woot þe soþe\nThat I lye noȝt loo . for lordes ye plesen\nAnd reuerencen þe riche . þe raþer for hir siluer\n¶ Confundantur omnes qui adorant sculptilia / Et alibi\n¶ Gooþ to þe glose of þise vers . ye grete clerkes\nIf I lye on yow to my lewed wit . ledeþ me to brennyng\nFor as it semeþ ye forsakeþ . no mannes almesse\nOf vsurers of hoores . of Auarouse chapmen\nAnd louten to þise lordes . þat mowen lene yow nobles\nAyein youre rule and Religion . I take record at Iesus\nThat seide to hise disciples . Ne sitis personarum acceptores\nOf þis matere I myȝte . make a long bible\nAc of curatours of cristen peple . as clerkes bereþ witnesse\nI shal tellen it for truþes sake . take hede who-so likeþ\n¶ As holynesse and honeste . out of holy chirche spredeþ\nThoruȝ lele libbynge men . þat goddes lawe techen\nRight so out of holi chirche . alle yueles spryngeþW.15.100: W alone has spryngeþ; all other manuscripts have spredeth.\nThere inparfit preesthode is . prechours and techeris\nI se it by ensaumple . in somer tyme on trowes\nTher some bowes ben leued . and some bereþ none\nTher is a meschief in þe more . of swiche manere bowes\n¶ Right so biW.15.105: All other manuscripts omit bi, added above the line in W. persons and preestes . and prechours of holi chirche\nThat aren roote of þe right feiþ . to rule þe peple\nAnd þer þe roote is roten . reson woot þe soþe\nShal neuere flour ne fruyt . ne fair leef be grene\nFor-þi wolde ye lettrede leue . þe lecherie of cloþyng\nAnd be kynde as bifel for clerkes . and curteise of cristes goodes\nTrewe of youre tonge . and of youre tail boþe\nAnd hatien to here harlotrie . and noȝt to vnderfonge\nTiþes but of trewe þyng . ytilied or chaffared\nLoþe were lewed men . but þei youre loore folwede\nAnd amendeden hem þat mysdoon . moore for youre ensaumples\nThan for to prechen and preuen it noȝt . ypocrisie it semeþ\nThe whichW.15.117: W alone has The which; all other manuscripts have For ypocrisie. in latyn . is likned to a dongehille\nThat were bisnewed wiþ snow . and snakes wiþ-Inne\nOr to a wal þat were whitlymed . and were foul wiþ-Inne\n¶ Right so manye preestes . prechours and prelates\nYe aren enblaunched wiþ bele paroles . and wiþ cloþes also\nAc youre werkes and youre wordes þer-vnder . aren ful vnloueliche\nIohannes Crisostomus . of clerkes spekeþ and preestes\n¶ Sicut de templo omne bonum progreditur . sic de temploW.15.124: A later fifteenth-century hand has written nota in the right margin, as on fol. 56r.\nomne malum procedit  Si sacerdocium integrum fuerit tota\nfloret ecclesia  Si autem corruptum fuerit omnium fides mar-\ncida est  Si sacerdocium fuerit in peccatis . totus popu-\nlus conuertitur ad peccandum . Sicut cum videris\narborem pallidam & marcidam / intelligis quod vicium\nhabet in radice . Ita cum videris populum indisciplinatum & irre-\nligiosum sine dubio sacerdocium eius non est sanum\n¶ If lewed men wiste . what þis latyn meneþ\nAnd who was myn Auctour . muche wonder me þinkeþ\nBut if many a preest beere . for hir baselardes and hir broches\nA peire of bedes in hir hand . and a book vnder hir arme\nSire Iohan and sire Geffrey . haþ a girdel of siluer\nA baselard or a ballokknyf . wiþ botons ouer-gilte\nAc a Porthors þat sholde be his Plow . Placebo to sigge\n¶ Allas ye lewed men . muche lese ye on preestes\nAc þing þat wikkedly is wonne . and wiþ false sleightes\nWolde neuere þe wit of witty god . but wikkede men it hadde\nThe whiche arn preestes inparfite . and prechours after siluer\nExecutours and Sodenes . Somonours and hir lemmannes\nThat þat wiþ gile was geten . vngraciousliche is despendedW.15.138: W alone has despended. Most other manuscripts have spended.\nSo harlotes and hores . arn holpe wiþ swiche goodes\nAnd goddes folk for defaute þer-of . forfaren and spillen\n¶ Curatours of holy kirke . as clerkes þat ben auarouse\nLightliche þat þei leuen . losels it habbeþ\nOr deieþ intestate . and þanne þe bisshop entreþ\nAnd makeþ murþe þer-myd . and hise men boþe\nAnd seyen he was a nygard . þat no good myȝte aspare\nTo frend ne to fremmed . þe fend haue his soule\nFor a wrecchede hous held heW.15.147: W alone has held he; most other manuscripts have he held. . al his lif-tyme\nAnd þat he spared and bisperede . dispendeW.15.148: W alone has dispende. Other manuscripts have spende or spene. we in murþe\nBy lered / by lewed . þat looþ is to despendeW.15.149: W alone reads despende; most other manuscripts have spende.\nThus goon hire goodes . be þe goost faren\nAc for goode men god woot . greet doel men maken\nAnd bymeneþ goode mete-ȝyueres . and in mynde haueþ\nIn preieres and in penaunces . and in parfit charite .\nWhat is charite\nWhat is charite quod I þo . a childissh þyng he seide\nW.15.155-156: The scribe has added in the left margin boxed in red the words quid est\ncaritas. Nisi efficiamini sicut paruuli . non intrabitis in regnum celorum\nWiþ-outen fauntelte or folie . a fre liberal wille\n¶ Where sholde men fynde swich a frend . wiþ so fre an herte\nI haue lyued in londe quod heW.15.158: WHmCr1 have he; all other manuscripts read I. . my name is longe wille\nAnd fond I neuere ful charite . bifore ne bihynde\nMen beþ merciable . to mendinauntz and to poore\nAnd wollen lene þer þei leue . lelly to ben paied\nAc charite þat Poul preiseþ best . and moost plesaunt to oure lord\nIs Non inflatur . non est ambiciosa . non querit que sua sunt &cW.15.163: W alone has &c.\n¶ I seiȝ neuere swich a man . so me god helpe\nThat he ne wolde aske after his . and ouþerwhile coueite\nThyng þat neded hym noȝt . and nyme it if he myȝte\n¶ Clerkes kenne me . þat crist is in alle places\nAc I seiȝ hym neuere sooþly . but as my-self in a Mirour\nIn enigmate tunc facie ad faciem\nAnd so I trowe trewely . by þat men telleþ of charite\nIt is noȝt chaumpions fight . ne chaffare as I trowe\n¶ Charite quod he ne chaffareþ noȝt . ne chalangeþ ne craueþ\nAs proud of a peny . as of a pound of golde\nAs of a tunycle of tarse . or of trie scarlet\nHe is glad wiþ alle glade . and good til alle wikkede\nAnd leneþW.15.177: The word could, of course, be leueþ, the reading chosen by Skeat. Modern editors have chosen leneþ. and loueþ alle . þat oure lord made\nCorseþ he no creature . ne he kan bere no wraþe\nNe no likynge haþ to lye . ne laughe men to scorne\nAl þat men seyn he leet it sooþ . and in solace takeþ\nAnd alle manere meschiefs . in myldenesse he suffreþ\nCoueiteþ he noon erþely good . but heuene-riche blisse\nHaþ he anye rentes or richesse . or any riche frendes\n¶ Of rentes norW.15.184: W alone has nor; other manuscripts have ne. of richesse . ne rekkeþ he neuere\nFor a frend þat fyndeþ hym . failed hym neuere at nede\nFiat voluntas tua . fynt hym euere-moore\nAnd if he soupeþ eteþ but a sop . of Spera in deo\nHe kan portreye wel þe Pater noster . and peynte it with Aues\nAnd ouþerwhile he is woned . to wenden on pilgrymages\nTher poore men and prisons liggeþ . hir pardon to haue\nThouȝ he bere hem no breed . he bereþ hem swetter liflode\nLoueþ hem as oure lord biddeþ . and lokeþ how þei fare\n¶ And whan he is wery of þat werk . þan wole he somtyme\nLabouren in lauendrye . wel þe lengþe of a Mile\nAnd yerne in-to youþe . and yepeliche speke\nPride wiþ al þe appurtenaunces . and pakken hem togideres\nAnd leggen on longe . wiþ Laboraui in gemitu meo\nAnd wiþ warm water at hise eiȝen . wasshen hem after\nAnd þanne he syngeþ whan he doþ so . and som-tyme seiþ wepynge\n¶ By crist I wolde þat I knewe hym quod I . no creature leuere\n¶ Wiþ-outen help of Piers Plowman quod he . his persone sestow neuere\n¶ Wheiþer clerkes knowen hym quod I . þat kepen holikirke\n¶ Clerkes haue no knowyng quod he . but by werkes and by wordes\nAc Piers þe Plowman . parceyueþ moore depper\nWhat is þe wille and wher-fore . þat many wight suffreþ\nFor þer are ful proude-herted men . pacient of tonge\nAnd buxome as of berynge . to burgeises and to lordes\n¶ And to poore peple . han pepir in þe nose\nAnd as a lyoun he lokeþ . þer men lakken hise werkes\n¶ For þer are beggeris and bidderis . bedemen as it were\nLoken as lambren . and semen fulW.15.214: W alone has ful; all other witnesses have lif. holy\nAc it is moore to haue hir mete . wiþ swich an esy manere\nThan for penaunce and parfitnesse . þe pouerte þat swiche takeþ\n¶ Ther-fore by colour ne by clergie . knowe shaltow neuere\nNeiþer þoruȝ wordes ne werkes . but þoruȝ wil oone\nAnd þat knoweþ no clerk . ne creature on erþe\nBut Piers þe Plowman . Petrus .id est. christus\nFor he nys noȝt in lolleris . ne in lond-leperis heremytes\nNe at Ancres þere a box hangeþ . alle swiche þei faiten\nFy on faitours . and in fautores suos\nFor charite is goddes champion . and as a good child hende\nAnd þe murieste of mouþ . at mete where he sitteþ\nThe loue þat liþ in his herte . makeþ hym liȝt of speche\nAnd is compaignable and confortatif . as crist bit hym-selue\nFor I haue seyen hym in silk . and somtyme in russet\nBoþe in grey and in grys . and in gilt harneis\nAnd as gladliche he it gaf . to gomes þat it neded\n¶ Edmond and Edward . boþe were kynges\nAnd seintes yset . for charite hem folwede\n¶ I haue yseyen charite also . syngen and reden\nRiden and rennen . in raggede wedes\nAc biddynge as beggeris . biheld I hym neuere\nAc in riche robes raþest he walkeþ .\nYcalled and ycrymyled . and his crowne yshaue\nAnd in a freres frokke . he was yfounden ones\nAc it is fern ago . in Seint Fraunceis tyme\nIn þat secte siþþe . to selde haþ he ben foundeW.15.241: W alone reads founde; all other manuscripts have knowe(n).\n¶ Riche men he recomendeþ . and of hir robes takeþ\nThat wiþ-outen wiles . ledeþ hir lyues\nBeatus est diues qui &c\n¶ In kynges court he comeþ ofte . þer þe counseil is trewe\nAc if coueitise be of þe counseil . he wol noȝt come þer-Inne\n¶ In court amonges Iaperis . he comeþ noȝt but selde\nFor braulynge and bakbitynge . and berynge of fals witnesse\n¶ In þe Consistorie bifore þe Commissarie . he comeþ noȝt ful ofte\nFor hir lawe dureþ ouer-longe . but if þei lacchen siluer\nAnd matrimoyne for moneie . maken and vnmaken\nAnd þat Conscience and crist . haþ yknyt faste\nThei vndoon it vnworþily . þo doctours of lawe\n¶ Ac I ne lakke no lif . but lord amende vs alle\nAnd gyue vs grace goode god . charite to folwe\nFor who-so myȝte meete mydW.15.256: W alone has myd; other manuscripts have wiþ. hym . swiche maneres hym eileþ\nNeiþer he blameþ ne banneþ . bosteþ ne preiseþ\nLakkeþ ne loseþ . ne lokeþ vp sterne\nCraueþ ne coueiteþ . ne crieþ after moore\nIn pace in id-ipsum dormiam &c\n¶ The mooste liflode þat he lyueþ by . is loue in goddes passion\nNeiþer he biddeþ ne beggeþ . ne borweþ to yelde\nMisdooþ he no man . ne wiþ his mouþ greueþ\n¶ Amonges cristene men . þis myldenesse sholde laste\nThat þeiȝ þei suffrede al þis . god suffrede for vs moore\nIn ensample we sholde do so . and take no vengeaunce\nOf oure foes þat dooþ vs falsnesse . þat is oure fadres wille\n¶ For wel may euery man wite . if god hadde wold hym-selue\nSholde neuere Iudas ne Iew . haue Iesu doon on roode\nNe han martired Peter ne Poul . ne in prison holden\nAc he suffrede in ensample . þat we sholde suffren also\nAnd seide to swiche þat suffre wolde . þat Pacientes vincunt\n¶ Verbi gracia quod he . and verray ensamples manye\nIn legenda sanctorum . þe lif of holy Seintes\nIn hunger / in hete . in alle manere angres\n¶ Antony and Egidie . and oþere holy fadres\nWoneden in wildernesse . among wilde beestes\nMonkes and mendinauntz . men by hem-selue\nIn spekes and in spelonkes . selde speken togideres\n¶ Ac neiþer Antony ne Egidie . ne heremyte þat tyme\nOf leons ne of leopardes . no liflode ne toke\nBut of foweles þat fleeþ . þus fyndeþ men in bokes\nExcept þat Egidie . after an hynde cride\nAnd þoruȝ þe mylk of þat mylde beest . þe man was sustened\nAnd day bi day hadde he hire noȝt . his hunger for to slake\nBut selden and sondry tymes . as seiþ þe book and techeþ\n¶ Antony a-dayes . aboute noon-tyme\nHadde a brid þat brouȝte hym breed . þat he by lyuede\nAnd þouȝ þe gome hadde a gest . god fond hem boþe\n¶ Poul primus heremita . hadde parroked hym-selue\nThat no man myȝte hym se . for mosse and for leues\nFoweles hym fedde . fele wyntres wiþ-alle\nTil he foundede freres . of Austynes ordre\nPoul after his prechyng . paniers he made\nAnd wan wiþ hise hondes . þat his wombe neded\n¶ Peter fisshed for his foode . and his felawe Andrew\nSom þei solde and som þei soden . and so þei lyued boþe\n¶ And also Marie Maudeleyne . by mores lyuede and dewes\nAc moost þoruȝ deuocion . and mynde of god almyghty\nI sholde noȝt þise seuen daies . siggen hem alle\nThat lyueden þus for oure lordes loue . many longe yeres\n¶ Ac þer ne was leoun ne leopard . þat on laundes wenten\nNeiþer bere ne boor . ne ooþer beest wilde\nThat ne fil to hir feet . and fawned wiþ þe tailles\nAnd if þei kouþe han ycarped . by crist as I trowe\nThei wolde haue yfed þat folk . bifore wilde foweles\nAc god sente hem foode by foweles . and by no fierse beestes\nIn menynge þat meke þyng . mylde þyng sholde fede\n¶ As who seiþ Religiouses . rightfulle men sholde fede\nAnd lawefulle men to lifholy men . liflode sholde brynge\nAnd þanne wolde lordes and ladies . be looþ to agulte\nAnd to taken of hir tenauntz . moore þan trouþe wolde\nFounde þei þat freres . wolde forsake hir almesses\nAnd bidden hem bere it . þere it was yborwed\nFor we ben goddes foweles . and abiden alwey\nTil briddes brynge vs . þat we sholde lyue by\nFor hadde ye potage and payn ynogh . and peny ale to drynke\nAnd a mees þer-myd . of o maner kynde\nYe hadde riȝt ynoȝ ye Religiouse . and so youre rule me tolde\n¶ Numquam dicit Iob rugit onager cum herbam habuerit\naut mugiet bos cum ante plenum presepe steterit . brutorum\nanimalium natura te condempnat . quia cum eis pabulum\ncommune sufficiat ex adipe prodijt iniquitas tua\n¶ If lewed men knewe þis latyn . þei wolde loke whom þei yeueW.15.323-329: A rough decorative line runs down the left margin from 15.323-329.\nAnd auisen hem bifore . a fyue dayes or sixe\nEr þei amortisede . to monkes or Chanons hir renteW.15.325: W alone has rente; all other manuscripts have plural rentes.\nAllas lordes and ladies . lewed counseil haue ye\nTo ȝyue from youre heires . þat youre Aiels yow lefte\nAnd ȝyueþ it to bidde for yow . to swiche þat ben riche\nAnd ben founded and feffed ek . to bidde for oþere\n¶ Who parfourneþ þis prophecie . of þe peple þat now libbeþ\n¶ If any peple parfourne þat text . it are þise poore freres\nFor þat þei beggen aboute . in buyldynge þei spende it\nAnd on hem-self som . and swiche as ben hir laborers\nAnd of hem þat habbeþ þei taken . and ȝyueþ hem þat habbeþ\n¶ Ac clerkes and knyȝtes . and communers þat ben riche\nFele of yow fareþ . as if I a forest hadde\nThat were ful of faire trees . and I fondede and caste\nHow I myȝte mo þer-Inne . amonges hem sette\n¶ Right so ye riche . ye robeþ þat ben riche\nAnd helpeþ hem þat helpeþ yow . and ȝyueþ þer no nede is\nAs who-so filled a tonne . of a fressh ryuer\nAnd wente forþ wiþ þat water . to woke wiþ Temese\nRight so ye riche . ye robeþ and fedeþ\nHem þat han as ye han . hem ye make ateseat ese\n¶ Ac Religiouse þat riche ben . sholde raþer feeste beggeris\nThan burgeises þat riche ben . as þe book techeþ\n¶ For-þi I counseille alle cristene . to conformen hem to charite\nFor charite wiþ-outen chalangynge . vnchargeþ þe soule\nAnd many a prison fram purgatorie . þoruȝ hise preieres he deliuereþ\nAc þer is a defaute in þe folk . þat þe feiþ kepeþ\nWher-fore folk is þe febler . and noȝt ferm of bileue\nAs in lussheburwes is a luþer alay . and yet lokeþ he lik a sterlyng\nThe merk of þat monee is good . ac þe metal is feble\n¶ And so it fareþ by som folk now . þei han a fair speche\nCrowne and cristendom . þe kynges mark of heuene\nAc þe metal þat is mannes soule . wiþ synne is foule alayed\nBoþe lettred and lewed . beþ alayed now wiþ synne\nThat no lif loueþ ooþer . ne oure lord as it semeþ\nFor þoruȝ werre and wikkede werkes . and wederes vnresonable\nWederwise shipmen . and witty clerkes also\nHan no bileue to þe lifte . ne to þe loore of Philosofres\n¶ Astronomiens alday . in hir Art faillen\nThat whilom warned bifore . what sholde falle after\n¶ Shipmen and shepherdes . þat wiþ ship and sheep wenten\nWisten by þe walkne . what sholde bitide\nAs of wedres and wyndes . þei warned men ofte\n¶ Tilieris þat tiled þe erþe . tolden hir maistres\nBy þe seed þat þei sewe . what þei seldeW.15.374: W alone has selde; other manuscripts have selle. myȝte\nAnd what to leue and what to lyue by . þe lond was so trewe\n¶ Now faileþ þe folk of þe flood . and of þe lond boþe\nShepherdes and shipmen . and so do þise tilieris\nNeiþer þei konneþ ne knoweþ . oon cours bifore anoþer\n¶ Astronomyens also . aren at hir wittes ende\nOf þat was calculed of þe element . þe contrarie þei fynde\nGrammer þe ground of al . bigileþ now children\nFor is noon of þise newe clerkes . who-so nymeþ hedeW.15.382: WHmCr omit the following line attested by other witnesses: Þat can versifye faire . ne formalich enditen (in the spelling of L).\nNauȝt oon among anhundredan hundred . þat an Auctour kan construwe\nNe rede a lettre in any langage . but in latyn or in englissh\n¶ Go now to any degree . and but if gile be maister\nAnd Flaterere his felawe . vnder hym to fourmen\nMuche wonder me þynkeþ . amonges vs alle\nDoctours of decrees . and of diuinite maistres\nThat sholde konne and knowe . alle kynnes clergie\nI dar noȝt siggen it for shame . if swiche were apposed\nThei sholde faillen of hir Philosophie . and in Phisik boþe\n¶ Wher-fore I am afered . of folk of holy kirke\nLest þei ouerhuppen as ooþere doon . in office and in houres\nAnd if þei ouerhuppe as I hope noȝt . oure bileue suffiseþ\nAs clerkes in Corpus Christi feeste . syngen and reden\nThat sola fides sufficit . to saue wiþ lewed peple\nAnd so may Sarzens be saued . Scribes and Iewes\n¶ Allas þanne but oure looresmen . lyue as þei leren vs\nAnd for hir lyuynge þat lewed men . be þe loþer god agulten\nFor Sarzens han somwhat . semynge to oure bileue\nFor þei loue and bileue . in o persone almyghty\nAnd we lered and lewed . in oon god almyȝty\nAnd oon Makometh a man . in mysbileue brouȝte\nSarzens of Surree . and see in what manere\n¶ This Makometh was a cristene . and for he moste noȝt ben a pope\nIn-to Surrie he souȝte . and þoruȝ hise sotile wittes\nHe daunted a dowue . and day and nyȝt hire fedde\nThe corn þat she croppede . he caste it in his ere\nAnd if he among þe peple preched . or in places come\nThanne wolde þe coluere come . to þe clerkes ere\nMenynge as after mete . þus Makometh hire enchauntede\nAnd dide folk þanne falle on knees . for he swoor in his prechyng\nThat þe coluere þat com so . com from god of heuene\nAs messager to Makometh . men for to teche\nAnd þus þoruȝ wiles of his wit . and a whit Dowue\nMakometh in mysbileue . men and wommen brouȝte\nThat lyued þo þere and lyue ȝit . leeue..nW.15.418: Letters have been erased between leeue and on, with <n> added to leeue and followed by a dash, probably in the scribal hand. on hise lawes\n¶ And siþþe oure Saueour suffred . þe Sarzens so bigiled\nThoruȝ a cristene clerk . acorsed in his soule\nFor drede of þe deeþ . I dar noȝt telle truþe\nHow englisshe clerkes a coluere fede . þat coueitise hiȝte\nAnd ben manered after Makometh . þat no man vseþ trouþe\n¶ Ancres and heremytes . and Monkes and freres\nPeeren to þe Apostles . þoruȝ hire parfit lyuynge\nWolde neuere þe feiþful fader . þat hise Ministres sholde\nOf tirauntz þat teneþ trewe men . taken any almesse\nBut doon as Antony dide . dominyk and Fraunceys\nBeneit and Bernard . þe whiche hem first tauȝte\nTo lyue by litel and in lowe houses . by lele mennes almesse\nGrace sholde growe and be grene . þoruȝ hir goode lyuynge\nAnd folkes sholden fareW.15.432: W alone has fare, though Hm has faren with the last four letters written over an erasure in a different ink. Other manuscripts have fynde. . þat ben in diuerse siknesse\nThe bettre for hir biddynges . in body and in soule\nHir preieres and hir penaunces . to pees sholde brynge\nAlle þat ben at debaat . and bedemen were trewe\nSalt saueþ þe catel . siggen þise wyues\nVos estis sal terre &c\n¶ The heuedes of holy chirche . and þei holy were\nCrist calleþ hem salt . for cristene soules\nEt si sal euanuerit in quo salietur &c\n¶ For fressh flessh ouþer fissh . whan it salt failleþ\nIt is vnsauory for-soþe . ysoden or ybake\nSo is mannes soule sooþly . þat seeþ no goode ensamplesW.15.444: W alone has plural ensamples. Other manuscripts have the singular.\nOf hem of holi chirche . þat þe heighe wey sholde teche\nAnd be gide and go bifore . as a good Banyer\nAnd hardie hem þat bihynde ben . and ȝyue hem good euidence\n¶ Elleuene holy men . al þe world tornede\nIn-to lele bileue . þe lightloker me þinkeþ\nSholde alle maner men . we han so manye maistres\nPreestes and prechours . and a pope aboue\nThat goddes salt sholde be . to saue mannes soule\n¶ Al was hethynesse somtyme . Engelond and Walis\nTil Gregory garte clerkes . to go here and preche\nAustyn at Caunterbury . cristnede þe kyng\nAnd þoruȝ miracles as men mow rede . al þat marche he tornede\nTo crist and to cristendom . and cros to honoure\nAnd follede folk faste . and þe feiþ tauȝte\nMoore þoruȝ miracles . þan þoruȝ muche prechyng\nAs wel þoruȝ hise werkes . as wiþ hise holy wordes\nAnd seide hem . what fullynge and feiþ was to mene\n¶ Clooþ þat comeþ fro þe weuyng . is noȝt comly to were\nTil it be fulled vnder foot . or in fullyng stokkes\nWasshen wel wiþ water . and wiþ taseles cracched\nYtouked and yteynted . and vnder taillours hande\nRightW.15.466: W alone reads Right. All other manuscripts have And. so it fareþ by a barn . þat born is of a wombe\nTil it be cristned in cristes name . and confermed of þe bisshop\nIt is heþene as to heueneward . and helplees to þe soule\n¶ Heþen is to mene after heeþ . and vntiled erþe\nAs in wilde wildernesse . wexeþ wilde beestes\nRude and vnresonable . rennynge wiþ-outen cropiersW.15.471: W alone has the spelling cropiers, "cruppers, straps" (French cropiere). R alone has the probably correct keperes, while other manuscripts have variations on creperes (GC2LYO) and cropers (HmCrCBM).\n¶ Ye mynnen wel how Mathew seiþ . how a man made a feste\nHe fedde hem wiþ no venyson . ne fesauntz ybake\nBut wiþ foweles þat fram hym nolde . but folwede his whistlyng\nEcce altilia mea & omnia parata sunt\nAnd wiþ calues flessh he fedde . þe folk þat he louede\n¶ The calf bitokneþ clennesse . in hem þat kepeþ lawes\nFor as þe Cow þoruȝ kynde mylk . þe calf norisseþ til an Oxe\nSo loue and leaute . lele men susteneþ\nAnd maidenes and mylde men . mercy desiren\nRight as þe cow calf . coueiteþ melk sweteW.15.481: W alone reads melk swete. Other manuscripts have swete mylke (in the spelling of L).\nSo doon riȝtfulle men . mercy and truþe\n¶ Ac who beþ þat excuseþ hem . þat ben persons and preestes\nThat heuedes of holy chirche ben . þat han hir wil here\nWiþ-outen trauaille þe tiþe deel . þat trewe men biswynken\nThey wol be wrooþ for I write þus . ac to witnesse I take\nBoþe Mathew and Marc . and Memento domine dauid\n¶ What pope or prelat now . parfourneþ þat crist highte\nIte in vniuersum mundum & predicate &c\n¶ Allas þat men so longe . on Makometh sholde bileue\nSo manye prelates to preche . as þe Pope makeþ\nOf Nazareth of Nynyue . of Neptalym and Damaske\nThat þei ne wente as crist wisseþ . siþen þei wille haue name\nTo be pastours and preche . þe passion of Iesus\nAnd as hym-self seide . to lyue and toW.15.495: W alone has to which is omitted by the other witnesses. dye\nBonus pastor animam suam ponit &c\nAnd seide it in saluacion . of Sarzens and oþere\nFor cristene and vncristene . crist seide to prechours\nIte vos in vineam meam &c\n¶ And siþ þat þise Sarzens . Scribes and Iewes\nHan a lippe of oure bileue . þe lightlier me þynkeþ\nThei sholde turne who-so trauailed . to teche hem of þe Trinite\n¶ It is ruþe to rede . how riȝtwise men lyuede\nHow þei defouled hir flessh . forsoke hir owene wille\nFer fro kyth and fro kyn . yuele ycloþed yeden\nBaddely ybedded . no book but conscience\nNe no richesse but þe roode . to reioisse hem Inne\n¶ And þo was plentee and pees . amonges poore and riche\nAnd now is rouþe to rede . how þe rede noble\nIs reuerenced er þe Roode . and receyued for worþierW.15.512: W alone omits þe before worþier.\nThan cristes cros þat ouercam . deeþ and dedly synne\nAnd now is werre and wo . and who-so why askeþ\nFor coueitise after cros . þe croune stant in golde\nBoþe riche and Religious . þat roode þei honoure\nThat in grotes is ygraue . and in gold nobles\nFor coueitise of þat cros . men of holy kirke\nShul torne as templers dide . þe tyme approcheþ faste\n¶ Wite ye noȝt ye wise men . how þo men honoured\nMoore tresor þan trouþe . I dar noȝt telle þe soþe\nReson and rightful doom . þe Religiouse demede\n¶ Right so ye clerkes . for youre coueitise er longe\nShal þei demen dos ecclesie . and youre pride depose\nDeposuit potentes de sede &c\n¶ If knyghthod and kynde wit . and þeW.15.526: W alone reads þe, which is omitted in other manuscripts. In many manuscripts the b-verse reads and comune conscience (in the spelling of L). commune by conscience\nTogideres loue leelly . leueþ it wel ye bisshopes\nThe lordshipe of youreW.15.528: W alone has youre; other manuscripts omit it. londes . for euere shul ye lese\nAnd lyuen as Leuitici . as oure lordW.15.529: W alone omits yow after lord. techeþ\nPer primicias & decimas &c\n¶ Whan Costantyn of curteisie . holy kirke dowed\nWiþ londes and ledes . lordshipes and rentes\nAn Aungel men herden . an heigh at Rome crye\nDos ecclesie þis day . haþ ydronke venym\nAnd þo þat han Petres power . arn apoisoned alle\n¶ A medicyne moot þer-to . þat may amende prelates\nThat sholden preie for þe pees . possession hem letteþ\nTakeþ hire landes ye lordes . and leteþ hem lyue by dymes\n¶ If possession be poison . and inparfite hem make\nGood were to deschargen hem . for holy chirches sake\nAnd purgen hem of poison . er moore peril falle\n¶ If preesthode were parfit . þe peple sholde amende\nThat contrarien cristes lawe . and cristendom dispise\nFor alle paynymes preieþ . and parfitly bileueþ\nIn þe holy grete god . and his grace þei asken\nAnd make hir mone to Makometh . hir message to shewe\nThus in a feiþ leue þat folk . and in a fals mene\nAnd þat is rouþe for riȝtful men . þat in þe Reawme wonyen\nAnd a peril to þe pope . and prelates þat he makeþ\nThat bere bisshopes names . of Bethleem and Babiloigne\nThat huppe aboute in Engelond . to halwe mennes Auteres\nAnd crepe amonges curatours . and confessen ageyn þe lawe\nNolite mittere falsem in messem alienam &c\n¶ Many man for cristes loue . was martired in Romayne\n¶ Euery bisshop þat bereþ cros . by þat he is holden\nThoruȝ his prouince to passe . and to his peple to shewe hym\nTellen hem and techen hem . on þe Trinite to bileue\nAnd feden hem wiþ goostly foode . and gyue þere it nedeþ\net ideo nolite constituere me Regem\n¶ Ozias seiþ for swiche . þat sike ben and feble\nInferte omnesW.15.562: W alone omits decimas after omnes. in orreum meum vt cibus in domo mea\n¶ Ac we cristene creatures . þat on þe cros bileuen\nArn ferme as in þe feiþ . goddes forbode ellis\nAnd han clerkes to kepen vs þer-Inne . & hem þat shul come after vs\n¶ And Iewes lyuen in lele lawe . oure lord wroot it hym-selue\nIn stoon for it stedefast was . and stonde sholde euere\nDilige deum & proximum . is parfit Iewen lawe\nAnd took it Moyses to teche men . til Messie coome\nAnd on þat lawe þei lyue ȝit . and leten it þe beste\nAnd ȝit knewe þei crist . þat cristendom tauȝte\nFor a parfit prophete . þat muche peple sauede\nOf selkouþe sores . þei seiȝen it ofte\nBoþe of miracles and merueilles . and how he men festede\nWiþ two fisshes and fyue loues . fyue þousand peple\nAnd by þat mangerie men myȝte wel se . þat Messie he semede\nAnd whan he lifte vp Lazar . þat leid was in graue\nAnd vnder stoon deed and stank . wiþ stif vois hym callede\nLazare veni foras .\nDide hym rise and rome . riȝt bifore þe Iewes\n¶ Ac þei seiden and sworen . wiþ sorcerie he wrouȝte\nAnd studieden to struyen hym . and struyden hem-selue .\nAnd þoruȝ his pacience hir power . to pure noȝt he brouȝte\n¶ Daniel of hire vndoynge . deuyned and seide\nCum sanctus sanctorum veniat cessabit vnxio vestra\nAnd wenen þo wrecches . þat he were pseudo propheta\nAnd hopen þat he be to come . þat shal hem releue\nMoyses eft or Messie . hir maistres ȝit deuyneþ\n¶ Ac pharisees and Sarzens . Scribes and Iewes\nArn folk of oon feiþ . þe fader god þei honouren\nAnd siþen þat þe Sarzens . and also þe Iewes\nKonne þe firste clause of oure bileue . Credo in deum patrem omnipotentem\nPrelates of cristene prouinces . sholde preue if þei myȝte\nTo lere hem litlum and litlum . et in Iesum Christum filium\nTil þei kouþe speke and spelle . et in Spiritum sanctum\nAnd reden it and recorden it . wiþ remissionem peccatorum\nCarnis resurreccionem . et vitam eternam amen


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Oxford , Bodleian , Junius 121 - The Production and Use of English Manuscripts: 1060 to 1220\nOxford, Bodleian, Junius 121\nOxford , Bodleian , Junius 121\nFols iii r-v , Fol. v r , Fol. vi r, Fol. vi r, Fol. vi r, Fol. 1r/1-2 , Fol. 1v/1-5 , Fol. 1v/5-23, Fol. 2r/1-6 , Fols 2r/7-2v/10 , Fols 2v/10-3r/10 , Fols 3r/11-4r/10 , Fols 4r/11-4v/18 , Fols 5r/1-8r/13 , Fols 9r/1-7, Fols 9r/8-10r/22, Fols 10r/22-10v/16, Fols 10v/16-11r/19, Fols 11r/20-12v/2, Fols 12v/3-13v/6, Fols 13v/6-15r/3, Fols 15r/3-16, Fols 15r/16-15v/3, Fols 15v/4-17r/10, Fol. 17r/10-17v/13, Fols 17v/13-18r/17, Fols 18r/17-18v/3, Fols 18v/3-19r/22, Fol. 19r/22-19v/7, Fol. 19v/7-13, Fol. 19v/13-19v/23, Fol. 20r/1-20v/12, Fols 20v/12-23v/3, Fols 23v/3-24r/21, Fols 24r/22-25v/6, Fols 25v/7-31v/9, Fols 31v/10-32r/14, Fols 32r/14-34r/3, Fols 34r/3-35v/17, Fols 35v/17-42r/18, Fols 42r/18-55v/20 , Fols 55v/20-57v/19, Fols 57v/19-59r/8, Fol. 59r/9-59*r/9, Fols 59*r/9-61v/13, Fols 61v/13-62v/23, Fols 63r/1-64r/17, Fols 64r/17-65v/14 , Fols 65v/14-66v/9, Fols 66v/9-67r/7, Fols 67r/7-67v/17, Fols 67v/17-69v/8, Fols 69v/8-87r/11, Fols 87r/11-101r/7, Fols 101r/7-15, Fols 101r/15-18, Fols 101v/1-10v/23, Fols 111r/1-24r/18, Fols 124r/18-30v/1 , Fols 130v/3-36v/9, 136v/9-37v/17, Fols 138r/1-42r/7, 142r/8-48v/9 , Fols 148v/10-54v/12, Fols 154v/13-57r/3 and Fols 157r/4-60r/15.\nDate: s. xi2; s. xiii1\nItem: Fols iii r-v\nTitle (D.60.1.EM): Latin-Old English Glossary\nNote: fol. iii r: nine words in four columns; fol. iii v: two word pairs. All in the Tremulous Hand.\nItem: Fol. v r\nTitle (D.60.2.EM): Latin-Old English Glossary\nText Language: English; Latin\nNote: One word pair in the Tremulous Hand (pencil)\nFranzen 1998, p. 59\nItem: Fol. vi r\nIncipit (Latin): (vi r/1 -vi r/1) : Robertus rex francorum victime pascali ...\nExplicit (Latin): (vi r/13-vi r/14) : Robertus eboracensis: exultemus i hac die festiva; Quidam canonicus toruacensis.ʹ historiam de trinitate.\nDate: s. xii/xiii (Franzen 1998, p. 59)\nNote: A list of writers of hymns, and hymns ascribed to them. Reproduced in Crawford 1928, p. 5.\nCrawford 1928, p. 5\nKer 1957, item 338, art. 40\nTitle (B.12.3.3): Nicene Creed (early Middle English)\nIncipit: (vi r/15) : Ic ileue on enne god fæder almihti\nKer 1957, item 338, art. 41\nTitle (D.60.3.EM): Latin-Old English Glossary\nNote: In top margin, s. xiii, 'recti diligunt te suete lefdi seinte marie'; immediately below it, in the Tremulous Hand, a string of Latin synonyms.\nItem: Fol. 1r/1-2\nIncipit (Latin): Benedicamus uos regnanti desuper gratias domino || Deo per secula pueri reddite gratias.\nAddition: writ ðus\nDate: 1080-1100 (Franzen 1998, p. 59)\nHand: On first page after composition of manuscript [not main hand]\nNote: This page is blank apart from two neumed lines, and "writ ðus" above this.\nFrere 1894, p. 144\nFranzen 1998, art. 1\nItem: Fol. 1v/1-5\nRubric (initial): (1v/1-marginal) Canon Affricanus (also Canon Affricanus, cut away on left: marginal, later).\nIncipit (Latin): (1v/1) : Clericus non debet armis uti\nExplicit (Latin): (1v/5) : ... tamen non priuetur\nCCCC 265, p. 32;\nRouen, Bibliotheque municipale 1382 (U.109), 189r;\nOxford, Bodleian Library, Barlow 37, 5r;\ncf. a version (apparently with additions) in CCCC 190, pp. 136-7 and Nero A. i, fol. 152r-v.\nCross and Hamer 1999, pp. 98 (no. 75) and 167 (no. 159)\nFranzen 1998, art. 2\nKer 1957, item 338, art. 36.i\nItem: Fol. 1v/5-23\nRubric (initial): DE HOMICIDIO\nIncipit (Latin): Si quis clericus homicidium fecerit\nNote: See also Cross and Hamer 1999, pp. 108 (no. 102) and 171 (no. 167).\nThorpe 1840, pp. 126/33-127/7\nFranzen 1998, art. 3\nKer 1957, item 338, art. 36.ii\nItem: Fol. 2r/1-6\nIncipit (Latin): (2r/1) Si clericus homicidium fecerit\nExplicit (Latin): ... nolens. i. annum.\nFranzen 1998, art. 4\nKer 1957, item 338, art. 36.iii\nItem: Fols 2r/7-2v/10\nRubric (initial): DE TEMPERANTIA PENITENTIUM\nIncipit (Latin): (2r/7) Pro capitalibus criminibus\nFranzen 1998, art. 5\nKer 1957, item 338, art. 36.iv\nThorpe 1840, pp. 3/28-4/3\nItem: Fols 2v/10-3r/10\nRubric (initial): CAPITULA CONCILII APUD WINCEASTRAM CELEBRATI\nIncipit (Latin): (2v/11) : Quod nulli liceat duobus episcopatibus praesidere.\nExplicit (Latin): (3r/10) Quod calici non sint cerei\nDate: after 1070\nFranzen 1998, art. 6\nKer 1957, art 37\nSpelman 1664, ii.12\nItem: Fols 3r/11-4r/10\nIncipit (Latin): (3r/11) Haec est pęnitentie institutio\nNote: The bowls of P, Q, S are coloured in green.\nFranzen 1998, art. 7\nKer 1957, item 338, art. 38\nSpelman 1664, ii.12-13\nItem: Fols 4r/11-4v/18\nTitle: Decrees of the Council of Winchester, AD 1076\nIncipit (Latin): (4r/11) Anno ab incarnatione domini millesimo. lxx.vi.\nExplicit (Latin): (4v/17-18x) Supplan|tationes uero ęcclesiarum omnibus modis inter dicimus. FINIT.\nDate: after 1076\nFranzen 1998, art. 8\nKer 1957, item 338, art. 39\nParker 1572, p. 98\nMansi 1775, p. 462\nItem: Fols 5r/1-8r/13\nTitle (B.11.12.EM): Capital Canonicorum\nRubric (initial): (5r/1-2) INCIPIUNT CAPITUL CANONICORUM\nIncipit: (5r/3) I Be heofonlicum cynincge\nExplicit: (8r/13) Be preoste sinoðe\nNote: Numbered in five sections: I-XLIII (fols 93-69v); I-XV (fols 69v-74r); I-XXX (fols 74r-80v); I-XVI (fols 80v-84v); I-XXX (fols 84v-110v). The last four sections are referred to as Books 1-4; the first three books correspond to the first three books of the 'Penitential of Pseudo-Egbert', while the fourth is miscellaneous (fol. 8v blank). Fol. 5 has wormholes (just); fol. 6 does not. Fol. 7v: scribe stops using two columns and just writes contents out in one column. Fol. 8r TOC stops, l. 13. Fol. 8v is blank.\nFranzen 1998, art. 9\nKer 1957, p. 412\nItem: Fols 9r/1-7\nTitle (B.13.2.4.1.EM): 'Institutes of Polity': II Polity, 1-3\nRubric (initial): (9r/1) .i. BE HEOFONLICUM CYNINGE\nIncipit: (9r/2-4) IN NOMINI DOMINI | An is ece cyning ƿealdend and ƿyrhta ealra gesceafta.\nExplicit: (9r/6-7) Him symble sy lof and ƿuldor and ece ƿyrðmynt á to ƿorulde. Amen.\nOther versions of the text: Nero A. i\nNote: glosses throughout by the Tremulous Hand\nJost 1959, p. 39\nFranzen 1998, art. 10a\nKer 1957, item 338, art. 1.i\nItem: Fols 9r/8-10r/22\nTitle (B.13.2.4.2.EM): 'Institutes of Polity': II Polity, 4-22\nRubric (initial): (9r/8) .ii. BE EORÐLICUM CYNINGE\nIncipit: (9r/9-12) CHRISTENUM CYNINGE gebyreð on cristenre þeode þæt he sy ealsƿa hit riht is folces frófer and rihtƿis hyrde ofer cristene heorde.\nExplicit: (10r/20-22) Ac se byð gesælig þe godcunde lare oftost gehyreð and geornlicast healdeþ.\nOther versions of the text: Nero A. i; CCCC 201\nNote: glosses throughout by the Tremulous Hand, and some word divisions\nJost 1959, pp. 41-51\nFranzen 1998, art. 10b\nKer 1957, item 338, art. 1.ii\nItem: Fols 10r/22-10v/16\nTitle (B.13.2.4.3.EM): 'Institutes of Polity': II Polity, 23-30\nRubric (initial): (10r/22) .iii. BE CYNEDOME\nIncipit: (10r/23) EAHTA SǷERAS SYNDON || þe rihtlicne cynedom trumlice upƿegað\nExplicit: (10v/14-16) ˥ seofoðe, þæt he be freondan and be fremdan fadige gelice on rihtlican dome.\nJost 1959, pp. 52-4\nFranzen 1998, art. 10c\nKer 1957, item 338, art. 1.iii\nItem: Fols 10v/16-11r/19\nTitle (B.13.2.4.4.EM): 'Institutes of Polity': II Polity, 31-40\nRubric (initial): (10v/16) .iv. BE CYNESTOLE\nIncipit: (10v/17-19) ÆLC RIHT CYNESTOL STENT | on þrym stapelum þe fullice ariht stent | on þrym stapelum · þe fullice a riht stent | áris.\nExplicit: (11r/17-19) Ac dó man sƿa hit þearf is alecge man únriht and rære up Godes riht þæt mæg to þearfe for Gode and for ƿorulde. Amen.\nJost 1959, pp. 55-8\nFranzen 1998, art. 10d\nKer 1957, item 338, art. 1.iv\nItem: Fols 11r/20-12v/2\nTitle (B.13.2.4.5.EM): 'Institutes of Polity': II Polity, 41-57\nRubric (initial): (11r/20) .v. BE ÐEODǷITAN\nIncipit: (11r/21-12r/2) CYNINGAN AND BISCEOPAN. | eorlan ˥ heretogan gerefan and deman | larƿitan and lahƿitan gedafenað mid rihte || for Gode and for ƿorulde | þæt hi ánræde ƿeorðan and Godes riht lufian.\nExplicit: (12r/21-12v/2) Ic ƿat sƿyðe georne me sylfne forƿorhtne | ƿordes and dæde ealles to sƿyðe ne dear || þeah for forsƿygian mid ealle | Godes ege fela þara þinga þe dereð þisse þeode.\nJost 1959, pp. 62-6\nFranzen 1998, art. 10e\nKer 1957, item 338, art. 1.v\nItem: Fols 12v/3-13v/6\nTitle (B.13.2.4.6.EM): 'Institutes of Polity': II Polity, 58-76\nRubric (initial): (12v/3) .vi. ITEM DE EPISCOPIS\nIncipit: (12v/4-7) BISCEOPAS SCULAN BOCVM | ˥ gebedum fyligean ˥ dæges ˥ nihtes oft ˥ gelome clypian to Criste ˥ for eall cristen | folc þingian georne.\nExplicit: (13v/3-6) Nu lære ƿe eac georne | manna gehƿylcne þæt he Godes larum ˥ his | lagum fylgie þonne geearnað he him ece | myrhðe.\nJost 1959, pp. 67-74\nFranzen 1998, art. 10f\nKer 1957, item 338, art. 1.vi\nItem: Fols 13v/6-15r/3\nTitle (B.14.55): Episcopus\nRubric (initial): (13v/6) .vii. ITEM\nIncipit: (13v/7-9) BISCEOPE GEBYREÐ ÆLC | rihting ge on godcundan þingan ge on | ƿoruldcundan.\nExplicit: (15r/1-3) Þy ƿe agan þearfe þæt ƿe ðam beorgan þe us | scylan hyran þonne gebide ƿe þe mare | gebeorh æt Godes agenum dome.\nFranzen 1998, art. 10g\nWhitelock 1981, pp. 422-27\nItem: Fols 15r/3-16\nTitle (B.13.2.4.7.EM): 'Institutes of Polity': II Polity, 77-81\nRubric (initial): (15r/3) ITEM\nIncipit: (15r/4-7) BISCEOPES DÆGǷEORC ÐÆT | bið mid rihte his gebedu ærest ˥ ðonne | his boc ƿeorc · ˥ ræding oððon rihting lar oððon leornung\nExplicit: (15r/14-16) ˥ eac him gerisð ƿel þæt he on gemote | oft ˥ gelome godcunde lare dæle þam | folce þe he þonne mid sy.\nNote: glosses throughout by the Tremulous Hand, and one erasure (fol. 15r)\nJost 1959, pp. 75-6\nFranzen 1998, art. 10h\nKer 1957, item 338, art. 1.viii\nItem: Fols 15r/16-15v/3\nTitle (B.13.2.4.8.EM): 'Institutes of Polity': II Polity, 82-84\nRubric (initial): (15r/16) ITEM\nIncipit: (15r/17-20) A GERIST. BISCEOPUM. ǷISDOM | ˥ ƿærscype ˥ þæt þa habban ƿeorðlice | ƿisan þa þa heom fylian ˥ þæt hy sundor|cræfta sumne eac cunnen.\nExplicit: (15v/1-3) Ac ƿisdom ˥ ƿærscipe gedafeniað heora hade ˥ gedrihþa gerisaþ þam ðe heom fyliað.\nJost 1959, p. 77\nFranzen 1998, art. 10.i\nKer 1957, item 338, art. 1.ix\nItem: Fols 15v/4-17r/10\nTitle (B.13.2.4.9.EM): Bisceopes dægweorc\nRubric (initial): (15v/4) INCIPIT DE SYNODO\nIncipit (Latin): (15v/5) Deus in adiutorium meum intende. ter.\nExplicit: Bisceopum gebyreð þæt hi mid geþylde geþo|lian þæt hi sylfe begetan ne magan oð þæt | hit þa, cyncge gecyþed ƿeorðe ˥ bete he | syððan Godes abylhþe þær bisceop | ne mæge gif he Godes ƿillan rihte ƿylle | ƿyrcean ˥ his agene cynescype rihtlice | aræran.\nJost 1959, pp. 210-16\nFranzen 1998, art. 10j\nKer 1957, item 338, art. 1.x\nWhitelock 1981, pp. 406-13\nItem: Fol. 17r/10-17v/13\nTitle (B.13.2.4.10.EM): 'Institutes of Polity': II Polity, 85-93\nRubric (initial): (17r/10) uiiii BE EORLUM\nIncipit: (17r/11-14) EORLAS AND HERETOGAN. | ˥ ðas ƿoruld deman. and eac sƿa gere|fan agan nydþearfe þaet hi riht lufian | for Gode ˥ for ƿorulde.\nExplicit: (17v/9-13) Ac dó freonda | gehyƿylc eallsƿa hit þearf is ƿarnige hine | georne ˥ beorge him sylfum þæt he God ne á|belge ealles to sƿyðe ac cƿeme his drihtne | mid rihtlicre dæde.\nNote: glosses throughout by the Tremulous Hand, erasure in margin on fol. 17v\nJost 1959, pp. 78-80\nFranzen 1998, art. 10k\nKer 1957, item 338, art. 1.xi\nItem: Fols 17v/13-18r/17\nTitle (B.13.2.4.11.EM): 'Institutes of Polity': II Polity, 94-101\nRubric (initial): (17v/13) x BE GEREFAN\nIncipit: (17v/14-16) RIHT IS ÐÆT GEREFAN GE|eornlice tylian ˥ symle heora hla|fordan strynan mid rihte.\nExplicit: (18r/14-17) ˥ ƿa þæs gestreones þam þe his mæst hafaþ | on unriht gestryned butan he gesƿice | ˥ ðe deoppor gebete for Gode ˥ for ƿor|ulde.\nNote: glosses throughout by the Tremulous Hand, and erasure in word division on fol. 18r\nJost 1959, pp. 81-82\nFranzen 1998, art. 10l\nKer 1957, item 338, art. 1.xii\nItem: Fols 18r/17-18v/3\nTitle (B.13.2.4.12.EM): 'Institutes of Polity': II Polity, 170-2\nRubric (initial): (18r/17) xi BE ABBODUM\nIncipit: (18r/18-21) RIHT IS ÞÆT ABBODAS ˥ HVRV | abbadissan fæste on mynstrum sing|allice ƿunian ˥ georne heora heorda | symle beguman ˥ áá heom ƿel bysenian | ˥ rihtlice bodian\nExplicit: (18v/2-3) sƿa gebyreð abbo|dan ˥ munuchades mannum.\nJost 1959, p. 122\nFranzen 1998, art. 10m\nKer 1957, item 338, art. 1.xiii\nItem: Fols 18v/3-19r/22\nTitle (B.13.2.4.13.EM): 'Institutes of Polity': II Polity, 173-84\nRubric (initial): (18v/3) xii BE MUNE|CUM.\nIncipit: (14v/4-7) RIHT IS ÞÆT MUNECAS BEON | dæges ˥ nihtes inƿeardre heortan | á to Gode þencan ˥ geornlice clypian ˥ mid | eallum eadmedum regollice libban.\nExplicit: (19r/19-22) Ac ƿe agan néode þæt ƿe hit gebetan sƿa ƿe | geornost magan ˥ ƿeorðan anmode | to gemænelicre þearfe for Gode and for | ƿorulde.\nJost 1959, p. 123-27\nFranzen 1998, art. 10n\nKer 1957, item 338, art. 1.xiv\nItem: Fol. 19r/22-19v/7\nTitle (B.13.2.4.14.EM): 'Institutes of Polity': II Polity, 185\nRubric (initial): (19r/22) xiii BE MYNECENAN\nIncipit: (19v/1-5) ARIHT IS ÞÆT MYNECENA | mynsterlice macian efne sƿa ƿe cƿædon æror be munecan ˥ ne toƿettan ƿoruldmannum ne ænige sundorcyððe to heom habban ealles to sƿyðe\nExplicit: (19v/5-7) ac á regolice libban ˥ hi symle asyndrian fram ƿoruldbysegan sƿa hi geornost magan.\nAddition: glosses throughout by the Tremulous Hand\nJost 1959, p. 128\nFranzen 1998, art. 10o\nKer 1957, item 338, art. 1.xv\nItem: Fol. 19v/7-13\nTitle (B.13.2.4.15.EM): 'Institutes of Polity': II Polity, 186\nRubric (initial): (19v/7-8) xiiii BE PREOSTAN | ˥ BE NUNNAN.\nIncipit: (19v/9-13) RIHT IS ÐÆT PREOSTAS | ˥ efen ƿel nunnan regollice libban ˥ clænnysse healdan be þam þe hi ƿillan on mynstran geƿunian oððon for ƿorulde ƿeorðscypes ƿealdan.\nNote: Glosses throughout by the Tremulous Hand. Fol. 19r/23 is blank - there is a tear in the parchment.\nJost 1959, p. 129\nFranzen 1998, art. 10p\nKer 1957, item 338, art. 1.xvi\nItem: Fol. 19v/13-19v/23\nTitle (B.13.2.4.16.EM): 'Institutes of Polity': II Polity, 198-202\nRubric (initial): (19v/13) xu BE ǷUDEǷAN\nIncipit: (19v/14-15) RIHT IS ÐÆT ǷYDEǷAN. AN|nan bysenan geornlice fylian.\nExplicit: (9v/22-3) Sƿa sceall gód | ƿydeƿe hyran hyre drihtne.\nJost 1959, pp. 136-37\nFranzen 1998, art. 10q\nKer 1957, item 338, art. 1.xvii\nItem: Fol. 20r/1-20v/12\nTitle (B.13.2.4.17.EM): 'Institutes of Polity'\nRubric (initial): (20r/1) BE GODES ÞEOǷVM.\nIncipit: (20r/2-5) LEOFAN MEN IC BIDDE. | geyrað hƿæt ic ƿylle secgan þurh godes | gyfe us eallum to þearfe gecnaƿe se þe | cunne.\nExplicit: (20v/11-12) And gyf he elles | do gebete hit georne.\nJost 1959, pp. 167-69\nFranzen 1998, art. 10r\nKer 1957, item 338, art. 1.xviii\nItem: Fols 20v/12-23v/3\nTitle (B.13.2.4.18.EM): 'Institutes of Polity': II Polity, 102-44\nRubric (initial): (2-v/12) xuiii BE SACERDUM\nIncipit: (20v/13-16) SACERDAS SCULAN ON HEORA | scrift scirum ƿislice ˥ ƿærlice lædan | ˥ læran þa godcundan heorda þe hi healdan | sculan.\nExplicit: (23r/22-23v/3) Nis se man on life þe areccan mæge | ealle þa yrmða þe se gebidan sceall se ðe || on þa ƿitu ealles behreoseð ˥ hit is ealles | þe ƿyrse þe his ænig ende ne cymð næfre | to ƿorulde.\nOther versions of the text: Nero A. i; Tiberius A. iii; CCCC 201\nJost 1959, pp. 85-108\nFranzen 1998, art. 10s\nKer 1957, item 338, art. 1.xix\nItem: Fols 23v/3-24r/21\nTitle (B.13.2.4.19.EM): 'Institutes of Polity'\nRubric (initial): (23v/3) xuiii AD SACERDOTES\nIncipit: (23v/4-7) LA LEOF VNDERSTANDAÐ | eoƿ sylfe ˥ lufiað ˥ ƿeorðiað God ælmih|tigne ofer ealle oðre þinc ˥ healdað his | beboda georne.\nExplicit: (24r/18-21) Be mannes geƿrihtum hit man mot secan | æfter canondóme ˥ eac medemian be mihtum | ˥ be mæþe ˥ be þam þe man ongit his heortan | hreoƿsunge ˥ his sylfes geornfulnesse.\nOther versions of the text: CUL Add 3206\nNote: Fols 23v/14-24r/21 appear as fols 67r/7-67v/17 below. Glosses throughout by the Tremulous Hand\nJost 1959, pp. 170-72\nFranzen 1998, art. 10t\nKer 1957, item 338, art. 2\nItem: Fols 24r/22-25v/6\nTitle (B.13.2.4.20.EM): 'Institutes of Polity'\nRubric (initial): (24r/22) xuiiii AD SACERDOTES\nIncipit: (25r/1-4) TÆCAÐ CRISTENUM MANNUM | georne ˥ gelome rihtne geleafan ˥ þæt hi | cunnon heora cristendome ˥ heora | fulluhtes gescead ƿitan.\nExplicit: (25v/3-6) God ælmihtig helpe ure ˥ sancta | Maria ˥ gefultumie us eallum þæt ƿe ægðer | ge us sylfe ge þa þe ƿe ƿisian sceolan sƿa | geƿisian motan sƿa sƿa ure ealra þearf sy.\nJost 1959, pp. 173-77\nFranzen 1998, art. 10u\nKer 1957, item 338, art. 3, 4\nItem: Fols 25v/7-31v/9\nTitle (B.13.1.1.2): 'Canons of Edgar'\nRubric (initial): (25v/7) xx ITEM DE SINODALIA DECRETA.\nIncipit: (25v/8-10) RIHT IS ÞÆT PREOSTAS BEON | geornlice gode þeoƿiende ˥ ðeniende | ˥ for eall cristen folc ðingiende\nExplicit: (31v/8-9) Þonne geleanað him þæt | god ælmihtig sƿa him leofost bið. Amen.\nOther versions of the text: CCCC 201; CUL Add 3206\nfol. 26-small hole at line 6\nfol. 26r/13 addition-by main scribe?\nfol. 27v/14 and first word of line 15 erased\nfol. 28v/4-note by Coleman in the margin: Gylden oððe | seolfren | amen (next to: ˥ riht is þæt ælc calic gegote beo)\nglosses throughout by the Tremulous Hand, and some (thirteenth-century and later) glosses too\nJost 1959, pp. 206-08\nFowler 1972, pp. 3-19\nFranzen 1998, art. 11\nKer 1957, item 338, art. 5\nItem: Fols 31v/10-32r/14\nTitle (B.13.2.4.21.EM): 'Institutes of Polity': II Polity, 187-97\nRubric (initial): (31v/10) xxi Be læƿedum mannum.\nIncipit: (31v/11-13) RIHT IS ÐÆT GEHADODE MEN | læƿede ƿisian hu hi heora æƿe rihtlicost | sculon healdan.\nExplicit: (32r/11-13) Nagon læƿede men | freolstídum ne fæstentídum þurh hæmed|ðing ƿifes gemanan þe ma þe heahhades men | þæt ðing agan ænigum timan.\nJost 1959, pp. 130-34\nFranzen 1998, art. 10v\nKer 1957, item 338, art. 6\nItem: Fols 32r/14-34r/3\nTitle (B.13.2.4.22.EM): 'Institutes of Polity': II Polity, 145-69\nRubric (initial): (32r/14-15) xxii BE GEHADEDUM | MANNVM\nIncipit: (32r/15-18) GEHADEDVM MANNVM | gebyreð ælc clænnes forðam þe hi | sculon eallum oðrum mannum ælce un|clænnesse forbeodan.\nExplicit: (34r/1-3) God eoƿ getrymme to eoƿre agenre þearfe ˥ us ealle gehealde sƿa his ƿylla sy. Amen.\nOther versions of the text: CCCC 201\nJost 1959, pp. 109-21\nFranzen 1998, art. 10w\nKer 1957, item 338, art. 7\nItem: Fols 34r/3-35v/17\nTitle (B.13.6): Duties of Clergy\nRubric (initial): (34r/3-4) xxiii BE GE|HADEDUM MANNUM\nIncipit: (34r/5-9) LEOFAN MEN IN LIBRO VISI|onum is aƿriten hu þa mæssepreostas | ˥ ða diaconas þe misleofedan her on ƿorulde | ƿæron on ƿælhreoƿlice geseƿene | sƿa sƿa se encgel gesƿutelode on ðære gesihðe.|\nExplicit: (35v/12-17) ˥ se þe | heahhád underfo gyf he sy mæssepreost | þonne gemæssige he for his biscop XXX | mæssan ˥ diacon gesinge XXX psaltera | ˥ áá heora lifdagas gebiddon þærto|eacan for hine georne.\nNote: glosses throughout by the Tremulous Hand. Also, glosses from the scribe with the very long ascenders and descenders.\nJost 1959, pp. 217-22\nFranzen 1998, art. 10x\nKer 1957, item 338, art. 8\nItem: Fols 35v/17-42r/18\nTitle (B.13.3): De ecclesiasticis gradibus\nRubric (initial): (35v/17-18) xxiiii DE ECCLESIASTI|CUS GRADIBUS\nIncipit: (35v/19-21) HEAHHADAS SYNDON | to healdenne. mid sƿiðe miclum ƿis|dome ˥ mid ealre clænnesse.\nExplicit: (42r/17-18) God us gefylste þæt ƿe moton ealle sƿa don. | Amen.\nOther versions of the text: CCCC 190; CCCC 201. Second half also in Napier XLVI\nNote: There is a major heading on fol. 40r/15 [beg. NE BEO NAN MAN OÐRES but this seems to be a division in one text rather than two since there is no new rubric. Glosses throughout by the Tremulous Hand, who has also noted each of the orders in the margins (as well as other glossing). fol. 39: small hole in parchment.\nJost 1959, pp. 223-47\nFranzen 1998, art. 10y\nKer 1957, item 338, art. 9, 10\nItem: Fols 42r/18-55v/20\nTitle (B.12.7.1): The Benedictine Office\nRubric (initial): (42r/18) xxu De officiis diurnalium noctur|nalium horarum\nIncipit: (42r/20-23) GODCUND ÞEOǷDOM IS GE|sett on cyriclicum þenungum æfter | canoneclican geƿunan to nýdrihte eallum | gehadedum mannum.\nExplicit: (55v/20) God ús gefultumige. to ure ðearfe sƿa his ƿylla sy. amen.\nOther versions of the text: CCCC 201 contains the prose parts of this exposition with minor variations, and a poem (Gloria) which has been used in the composition of this text. The metrical psalm-verses are almost identical to those in the Paris Psalter.\nNote: Glosses throughout by the Tremulous Hand. Fol. 43r (half-sheet) has two small holes in the bottom righthand corner, and on fol. 51v note by Coleman.\nDobbie 1942, pp. 74-86\nFoxhall Forbes 2011\nFranzen 1998, art. 12\nKer 1957, item 338, art. 11\nItem: Fols 55v/20-57v/19\nTitle (B.2.2.7): Wulfstan, The Christian Faith: A Rule for Canons\nRubric (initial): (55v/20) xxxiiii DE REGU|LA CANONICORUM.\nIncipit: ÆALDLICE LAH | geƿritu. | ˥ eac godƿpellice bebodu us lærað ˥ myngiað þæt ƿe eallum mode || ˥ eallum mægene ærest God lufian ˥ ƿurðian ˥ syðþan ure nextan lufian ˥ healdan sƿa sƿa us sylfe.\nExplicit: þonne geearnað hy lof æt mannum ˥ æt Gode sylfum ece edlean.\nBethurum 1957, no. 10a\nJost 1959, pp. 248-55\nFranzen 1998, art. 13\nKer 1957, item 338, art. 12\nItem: Fols 57v/19-59r/8\nTitle (B.13.2.4.23.EM): 'Institutes of Polity': II Polity, 203-222\nRubric (initial): xxxu BE CYRICAN.\nIncipit: RIHT IS ÐÆT CRISTENE MEN | cristendom georne healdan mid rihte ˥ Cristes cyrican æghƿær geornlice ƿeorþian ˥ ƿerian.\nExplicit: ˥ utan ænne cynehlaford holdlice healdan ˥ freonda gehƿylc oðerne healde mid rihtan getryƿðan.\nOther versions of the text: CCCC 201; Nero A. i\nJost 1959, pp. 138-52\nFranzen 1998, art. 10z\nKer 1957, item 338, art. 13\nItem: Fol. 59r/9-59*r/9\nTitle (B.13.2.4.24.EM): 'Institutes of Polity': II Polity, 223-34\nRubric (initial): (59r/9) xxxui Be eallum christenum mannum.\nIncipit: RIHT IS ÐÆT EALLE CRISTE|ne men heora cristendom rihtlice | healdan ˥ ðam life libban þe heom to gebyrað æfter Godes rihte ˥ æfter ƿoruldgerysenum\nExplicit: ˥ beorgan us georne ƿið þone ƿeallendan bryne helleƿites ˥ geearnian us ða mærða ˥ myrhða ðe God hæfð gegearƿod þam ðe his ƿillan on ƿorulde geƿyrcað. Amen.\nJost 1959, pp. 154-64\nFranzen 1998, art. 10aa\nKer 1957, item 338, art. 14\nItem: Fols 59*r/9-61v/13\nTitle (B.2.4.1): Wulfstan, Evil Days: God's Threat to Sinning Israel\nRubric (initial): xxxuii Be godcundre ƿarnunge.\nIncipit: VTAN SPURIAN | be bocan.\nExplicit: Ðis sýnd þa Godes ƿord þe god sýlf gedihte | ˥ moýse befæste ˥ eal hit mæg to býsne | æghƿýlcere ðeode gýme se ðe ƿille god | XXXVIII us gehealde · amen ·\nNote: major heading at fol. 60r/17L EALA LEOFAN MEN BE þylcan bysenan ƿe us magon ƿar|nian.\nBethurum 1957, no. 19\nFranzen 1998, art. 14\nKer 1957, item 338, art. 15\nItem: Fols 61v/13-62v/23\nTitle (B.11.2.1): Confessionale Pseudo-Egberti: Additional sections printed by Spindler [sections a-y]: sections a-l\nRubric (initial): Her is scrift ˥ an|detnes ægðer tƿegra ge gehadodra. gelæ|ƿedra. þæra þe þæs andgites habbað. ˥ ðæs | ledenes deopnesse ne cunnon.\nIncipit: ÞONNE MAN TO HIS SCRIFTE | gangeð · þonne sceall he mid sƿýðe mý|celum godes ege ˥ eadmodnesse beforan | christum hine aþenian · and hine biddan ƿépen|dre stefne ·\nOther versions of the text: CCCC 190; Tiberius A. iii\nFrantzen 2010, http://www.anglo-saxon.net/penance/\nFranzen 1998, art. 15a\nSpindler 1934, no. 1a, pp. 170-71\nKer 1957, item 338, art. 16\nItem: Fols 63r/1-64r/17\nTitle (B.3.5.10): Anonymous Homilies [for unspecified occasions, listed under the opening words]: Leofa man þe is mycel þearf þæt ðu þas drihtenlican tide georne geþence\nIncipit: LEOFA MAN ÐE IS MYCEL | þearf þ æt ðu þas drihtenlican tíde georne geþence.\nFrank and Cameron 1973\nFranzen 1998, art. 16\nKer 1957, art 17\nItem: Fols 64r/17-65v/14\nTitle (B.2.2.3): Wulfstan, The Christian Faith: Translation of the Pater Noster and of the Creed\nRubric (initial): (64r/17) xxxuiiii Be ðæs halgan sun|nandæges gebede.\nIncipit: LEOFAN MENN | understandað georne eallsƿa eoƿ mycel | ðearf is.\nFranzen 1998, art. 17\nKer 1957, item 338, art. 18\nNapier 1883, no. 26\nItem: Fols 65v/14-66v/9\nTitle (B.11.4.5.1.EM): Handbook for the Use of a Confessor\nRubric (initial): (65v/14) xl Be þæs mæssepreostas ge|sceadƿisnysse.\nIncipit: ÞÆT SCEALL GE|þencan se ðe byð manna saƿla lǽce.\nFowler 1965, no. 3, ll. 82-112\nFranzen 1998, art. 18\nKer 1957, item 338, art. 19\nItem: Fols 66v/9-67r/7\nTitle (B.11.4.5.2.EM): Handbook for the Use of a Confessor: partial\nRubric (initial): (66v/9) xli BE SCRIFTUM\nIncipit: ON ǷISUM SCRIFTE BYÞ | sƿyðe forð gelang.\nFowler 1965, no. 5, ll. 305-16\nFranzen 1998, art. 19a\nKer 1957, item 338, art. 20\nItem: Fols 67r/7-67v/17\nTitle (B.11.4.5.3.EM): Handbook for the Use of a Confessor\nRubric (initial): (67r/7) xlii BE SYNNA | LACNUNGE.\nIncipit: SE LÆCA ÐE SCEL | sare ƿunda ƿel gehælan.\nFowler 1965, no. 5, ll. 317-40\nFranzen 1998, art. 19b\nKer 1957, item 338, art. 21\nItem: Fols 67v/17-69v/8\nTitle (B.11.2.1.1.EM): Confessionale Pseudo-Egberti: Additional sections printed by Spindler [sections a-y] Part 2: sections n-x\nRubric (initial): (67v/17) xliii Be | þeódores gesetnysse hu man sceall fæs|ten alýsan.\nIncipit: ÐEODORVS SE HALGA. | ˥ se goda biscop gesetta þas rædinge.\nOther versions of the text: Laud misc 482\nFranzen 1998, art. 15b\nKer 1957, item 338, art. 22\nSpindler 1934, no. 1c, pp. 172-74\nItem: Fols 69v/8-87r/11\nTitle (B.11.3.1): Poenitentiale Pseudo-Egberti\nRubric (initial): (69v/8) i INCIPIT | LIBER primus. cum capitolis atque cum suis sentialis, Þis is ærest se forma capitul ...\nIncipit: HIT GEBYRAÐ ÞÆT SE SA|cerd smeage\nOther versions of the text: Laud misc. 482\nNote: Chapters are numbered i-xu (Book 1); i-xxx (Book 2); i-xui (Book 3); i (Book 4)\nFranzen 1998, art. 20a\nKer 1957, item 338, art. 23\nRaith 1933, vols 1-4.11, pp. 1-53 (up to fol. 86v/10); pp. 6-70 (the rest)\nItem: Fols 87r/11-101r/7\nTitle (B.11.1.1): Confessionale Pseudo-Egberti\nRubric (initial): (87r/11) ii Iu|dicium de peccatis multis.\nIncipit: Seo æreste forlætnes is fyrena fulƿiht.\nNote: In Spindler's edition the order of the sections differs.\nFranzen 1998, art. 15c\nKer 1957, item 338, art. 24\nSpindler 1934, nos. 2-28, pp. 174-94\nItem: Fols 101r/7-15\nTitle (B.11.3.1.EM): Poenitentiale Pseudo-Egberti [second part]\nRubric (initial): (101r/7) xxuiiii\nIncipit: GYF HYǷLC MAN ǷIFIGE ON HIS | nextan magan\nNote: It also occurs on fol. 77v as Book 2, chap. 17\nFranzen 1998, art. 20b\nKer 1957, item 338, art. 25\nRaith 1933, vols 2.18, pp. 26-26\nItem: Fols 101r/15-18\nAddition: (101r/15-18) Me scripsit wulfgeatus scriptor | wigornensis. ora obsecrio pro ipsius neuis | cosmi satorem. Amen. Et qui me scripsit | semper sit felix. AMEN.\nNote: Possibly copied from exemplar rather than original to the main scribe, since it follows directly from the previous item.\nFranzen 1998, art. 20c\nItem: Fols 101v/1-10v/23\nRubric (initial): (101v/1) INCIPIT EPISTOLA DE CANONIBUS\nIncipit (Latin): Ælfricus humilis frater uenerabili episcopo | wulfsino salutem indigno.\nOther versions of the text: CCCC 190\nNote: After this item there are possibly some pages missing. This marks a change of plan in the production of the manucript, which seems originally to have been intended with Hatton 113 and Hatton 114 as one large volume.\nFehr 1914, no. I.1-149\nFranzen 1998, art. 21\nKer 1957, item 338, art. 26\nItem: Fols 111r/1-24r/18\nRubric (initial): (111r/1) DE SEUNDA [sic] EPISTOLA QUANDO DIUIDIS | CRISMA |\nIncipit: Eala ge mæssepreostas mine gebroðru.\nExplicit: Gefultumige us se hælend to his halgum bebodum se þe leofad mid his leofan fæder ˥ ðam halgan gaste on anre godcundnysse hi þrý án God, æfre rixiende. Amen.\nOther versions of the text: CCCC 190; Bodley 343; Vespasian D. xiv; Tiberius A. iii\nFehr 1914, no. III\nFranzen 1998, art. 22\nKer 1957, item 338, art. 27\nItem: Fols 124r/18-30v/1\nIncipit (Latin): Esto consentiens aduersario.\nNote: This is a homily adapted from Ælfric's Letter to Wulfgeat: it does not contain the first 89 lines in Assman's edition.\nAssmann 1889, no. 1\nFranzen 1998, art. 23\nKer 1957, item 338, art. 28\nItem: Fols 130v/3-36v/9\nRubric (initial): (130v/3) DOMINICA POST ASCENSIONEM DOMINI.\nIncipit (Latin): Cum autem uenerit paraclitus quem | ego mittam uobis a patre. Et reliqua. | Se hæland her on life.\nPope 1967-68, no. 9, I. 378-9\nFranzen 1998, art. 24\nKer 1957, item 338, art. 29\nRubric (initial): (136v/9) DE ANTICRISTO.\nIncipit: Leofan men understandað sƿyðe georne | þæt ge rihtlice ˥ ƿærlice\nNote: Fol. 137v/18-22 is blank.\nBethurum 1957, no. 1b\nFranzen 1998, art. 25\nKer 1957, item 338, art. 30\nItem: Fols 138r/1-42r/7\nRubric (initial): (138r/1) DOMINICA .Ia. DE ADUENTU DOMINI\nIncipit: Ðíses dæges þéning ˥ þissere tide mærð | sprecað ymbe godes tocyme.\nClemoes 1997, no. 39\nFranzen 1998, art. 26\nKer 1957, item 338, art. 31\nRubric (initial): (142r/8) DOMINICA .IIa. DE ADUENTU DOMINI\nIncipit: Se godspellere lucas aƿrát on ðisum dægðerlican godspelle.\nClemoes 1997, no. 40\nFranzen 1998, art. 27\nKer 1957, item 338, art. 32\nItem: Fols 148v/10-54v/12\nTitle (B.3.2.28): Anonymous Homilies, Homilies for Specified Occasions, Temporale: Easter Day: De Descensu Christe ad Inferos\nIncipit: Nu ƿe habbað eoƿ gesæd | anfealdlice\nExplicit: þurh ealra ƿorulda ƿorod Amen.\nHand: Hands 3, 7, 8\nClemoes 1997, no. 14, 296/167-78 (fols 153r/21-153v/14)\nFranzen 1998, art. 28\nKer 1957, item 338, art. 33\nItem: Fols 154v/13-57r/3\nTitle (B.1.1.1.2.EM): Ælfric, First Series of Homilies [Catholic Homilies I]: English Preface [adapted]: addapted\nIncipit: Menn behofiað godre lare\nOther versions of the text: The preface has been adapted as a homily: the same adaptation is found in Hatton 115.\nDate: s. xi2 (Ker 1957); 1060-1080 (Franzen 1998).\nNote: On fol. 155v, with musical notes: Iste homo ab atholescentia sua partim meruit in firmos curare dedit illi dominus claritatem magnam cecos illuminare et demones effugare.\nClemoes 1997, 174/57-176/119\nFranzen 1998, art. 29\nKer 1957, item 338, art. 34\nItem: Fols 157r/4-60r/15\nRubric (initial): IN ASSUMPTIONE SANCTĘ Marie UIRGINIS.\nIncipit (Latin): INTRAUIT IESUS IN QUODDAM CASTELLUM. RELIQUA. | Se hælend becom into sumere eaðlican byrig.\nNote: Fol. 161v is blank.\nFranzen 1998, art. 30\nGodden 1979, no. 29\nKer 1957, item 338, art. 35\nExtent: vii + 161 + i\n265 mm x 155 mm (dimensions of all - size of leaves)\nFoliated. An earlier foliation in Joscelyn's hand starts from 1 on fol. 102 and ends at 59 on fol. 160. (Franzen 1998, pp. 56, 58)\nCorrecting technique: Some erasures, some additions: found throughout the manuscript.\ngesƿr⁁aecan Added interlinearly. The colour of the added letter a is paler than the main text. It might have been added at a later stage.\nmore of a wedge on long s has a long descender in this hand.\nThe orum abbreviation slants downwards.\nThe orum abbreviation is straight.\nOdd ð where the scribe has drawn o and then added an ascender.\nThe top of ð curls round to the right. The bottoms of the descenders flick to the left\nSome blue initials, e.g. fol. 124v; also numerous green and red intials, often used alternately in a text (presumably to highlight sections for reading).\nOrigin: Written in Worcester\nAcquisition: It was amonst the manuscripts of Francis Junius, and acquired by the Bodleian Library in 1678.\nImages of Oxford, Bodleian Library, Junius 121 are available on LUNA at the Bodleian Library\nAtkins, Ivor, and Neil R. Ker, eds., Catalogus Librorum Manuscriptorum Bibliothecae Made in 1622-1623 by Patrick Young Librarian to King James I (Cambridge: Cambridge University Press, 1944)\nFrantzen, Allen J., Penitentials: A Cultural Database (http://www.anglo-saxon.net/penance/, 2010)\nGneuss, Helmut, Handlist of Anglo-Saxon Manuscripts: A List of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100 (Tempe, AZ: Arizona Center for Medieavl and Renaissance Studies, 2001), item 644


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l. -swica, and add: — Ǽswica desertor, seductor, Wrt. Voc. ii. 139, 12. Ðæt hé wǽre leás drý and scyldig ǽswica, Bl. H. 175, 8. Hé ongan hine cígan ǽswica (impostorem). Gr. D. 200, 13. Þára ǽswicena gástas apostatas spiritus, 304, 28.\nToller, T. Northcote, and Joseph Bosworth. "ǽ-swíca." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 2.\nǽ-swíca an; m: a-swícend, es; m. An offender of the law, a deceiver, hypocrite, apostate; hypocrita, apostata. v. swíca.


'mæþel' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "mæþel." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 629.\nmæðel meðel, medel, es; n. I. an assembly, a deliberative or judicial meeting, council In maeðle in curia, Wrt. Voc. ii. 111, 45: Ep. Gl. 12 d, 35. An medle oððe an þinge, L. H. E. 8; Th. i. 30, 12. Sum in mæðle mæg módsnottera folcrǽdenne forþ gehycgan, ðǽr witena biþ worn ætsomne, Exon. 79 a; Th. 295, 30; Crä. 41: 128 b; Th. 494, 16; Rä. 83, 2. On með