Bosworth/Toller, page d0504\nThis is page 504 of the supplement to An Anglo-Saxon Dictionary by T. Northcote Toller (1921)\n504 HÁLSIGEND -- HÁM\nLæ-acute;re hié and healsa (obsecra), Past. 291, 16. (b) with acc. and clause :-- Ic þé healsige þ-bar; ðú gesceádwíslíce þ-bar; ongite quaeso te, vide quam id sancte probes, Bt. 34, 3; F. 136, 18. Ic eów hálsige þ-bar; gé gongan tó byrgenne weligra manna, Bl. H. 99, 12. Hé hý hálsode (the accent is in the MS.) þæt hý nánuht þæ-acute;ra æ-acute;renda ne underféngon, Ors. 4, 6; Bos 86, 25. (b α) emphasized. v. (1 b α) :-- Ic eów healsige for ðæ-acute;m tócyme Dryhtnes ðæt gé nó tó hrædlíce ne sién ástyrede rogamus vos per adventvm UNCERTAIN Domini, ut non cito moveamini, Past. 213, 14. Ic eów hálsige on ðone Drihten . . . þæt gé forlæ-acute;tan . . . , Wlfst. 232, 12. (3) of solemn appeal made in legal proceedings, to adjure :-- Ic eów hálsige on Fæder noman . . . and fer ðaere hálgen faemnan naman, þ-bar; gé tó ðæ-acute;m ordále ne gangen, gif gé scyld on eów witen, Rtl. 114, 14-22. Ic hálsige þé þurh þæne ælmihtigan God adiuro te per omnipotentem Deum, Ll. Lbmn. 413, 1. Ic hálsige obsecro, 12: obtestor, 19. Hálsie man ðone man hér. Ic eów hálsie, 415, 1. (4) to exorcize :-- Exorcismus aquae. Ic hálsigo ðec exorcizo te, creatura aque, Rtl. 100, 27. Salthálgcincg. Ic l UNCERTAIN álsigo ðec, giscæft saltes, 117, 34. (5) to imprecate :-- Háls[ode] inprecabatur, An. Ox. 4, 45. II. to augur, divine. v. hálsung; II. On wígbedde tó hálsienne ariolandi, Wrt. Voc. ii. 9, 15. v. á-hálsian ; eofulsian.\nhálsigend. Add :-- Hé beád him þ-bar; hé wæ-acute;re gehádod tó exorcista, þ-bar; wé hátað hálsigend þe ðe bebýt deóflum þ-bar; hí of gedrehtum mannum faran, Hml. S. 31, 141.\nhálsigendlic. Add: that earnestly entreats (of a prayer) :-- Sum wíf bær hire deádan sunu ongeán Libertinum . . . Heó mid áðsware him tó cwæð: 'Ne færst þú heonon búton þú mínne sunu mé cukenne ágife'. Hé áforhtode for hire hálsiendlican (geornfullan, v. l.) béne (expavit petitionis illius juramentum UNCERTAIN ), Gr. D. 17, 23.\nhálsigendlíce. Dele: hal-stán. v. heall-stán.\nhálsung. Add: , hálsung (?), healsung. I. entreaty, solemn appeal. (1) on one's own behalf. Cf. hálsian; I. 1 :-- Geneálæ-acute;cige gebed &l-bar; hálsung mín (deprecatio mea) on gesihþe þínre, Ps. L. 118, 169 ERROR Béne &l-bar; hálsunge míne deprecationem meam, 16, 1. God gehírde míne healsunge (deprecationem), and Drihten onféng mín gebed (orationem), Ps. Th. 6, 7. Healsunga, 38, 14. Healsunge (obsecrationem), Ps. Vos. 142, 1. Mid hálsungum cum obsecrationibus, Kent. Gl. 659. ¶ of a form of prayer used in the church service :-- Hálsung, þæt is Kyrieleison letania, R. Ben. 37, 1 : 38, 12. Hálsunge bén, þæt is Kyrieleison supplicatio letanie, id est Kyrieleism, 34, 2. (1 a) where the appeal is emphasized by an oath. Cf. hálsian; I 1 b α :-- Heó þus cwæð and mid áðe geswór . . . Hé áforhtode for ðæ-acute;re béne hálsunge (expavit petitionis illius juramentum), Gr. D. 17, 30. (2) adjuration. Cf. hálsian ; I 3 :-- Hálsung. Ic hálsige þé . . . , Ll. Lbmn. 413, 1 : 415, 10. Hálsuncge, Rtl. 114, 13. (3) exorcism. Cf. hálsian; I. 4 :-- Hálsunge exorcismo, i. adjuratione, An. Ox. 4083. Mid þæs sácerdes hálsunge se deófol wyrð áflýmed fram þáre menniscan gesceafte, Wlfst. 33, 21. (4) imprecation. Cf. hálsian ; I. 5, Bl. H. 99, 21 in Dict. II. divination. Cf. hálsian; II :-- Hálsung divinatio, Wrt. Voc. ii. 141, 56. v. hæ-acute;lsung.\nhálsung-gebed. Substitute: A prayer in the service of the church :-- Hálsunggebedu supplicatio letanie, R. Ben. I. 39, 6. Cf. Gebedu letania, 42, 18.\nhálsung-tíma, an; m. A time of supplication :-- Swylce fram þæs dæges úpspringe tó hálsungtíman þreó tída sýn forð áðenede, Nap. 35.\nhálwenda. v. hálwende; B.\nhálwende. Add: , hálwynde. A. adjective. I. conducive to physical health :-- Hálwende cleoþan medicinale, i. salutiferum cataplasma, An. Ox. 1972. Þone hálwendan cleoþan malagma, 3051. I a. figurative :-- Ðætte hié ðone hálwendan (-wyndan, v. l.) drenc ðæs æðelan wínes ne gehwyrfen him selfum tó áttre, Past. 365, 8. Hálwe[n]dne læ-acute;cedóm saluberrimum malagma, An. Ox. 374. II. conducive to well-being :-- Scildend þára hálwendra (þæ-acute;re hæ-acute;lo, Ps. Th.) Crístes his pretector UNCERTAIN salutarium x&p-tilde;i UNCERTAIN sui, Ps. Vos. Srt. 27, 8. Hálwende prosperos (successus), An. Ox. 4550. III. conducive to moral or spiritual health or well-being :-- Hálwende cynnincg saluatrix natiuitas, An. Ox. 1538. Hé wolde ðæ-acute;m fortrúwodum monnum andrysno hálwendes eges (saluberrimi timoris) on gebrengean, Past. 385, 16. Mid ðý hálwyndan wætre aqua salutis, 261, 8. On hálwyndre hreówsunga (salubris tristitia), 425, 17. On hálwende láre in doctrina sana, 91, 15. Ðá hálwendan forhæfdnesse difficultatem salutis, 401, 31. Þæ-acute;ne hálwendne saluberrimum, i. salutare &l-bar; congruum ( Christi adventum), An. Ox. 1773. Hé ús sealde hálwendne geþóht, Bl. H. 11. 35. Manig þing þe him sylfum swíðe hálweude ERROR (salubria) wæ-acute;ron tó witanne, Bd. 3, 19; Sch. 280, 10. B. in weak declension used as substantive. (1) personal. Take here hálwenda in Dict., and add: -- God, se hálwynda mín Deus, salutaris meus, Ps. Srt. 26, 9: 61, 3. Úre hálwenda, Ps. L. 84, 5. Hálwynde úr, Ps. Srt. 78, 9. Se hálwynde úr, 67, 20. In Gode ðæ-acute;m hálwyndan mínum, 61, 8 : 94, 1 : ii. p. 193, 13. (2) of a thing :-- Þíne sóðfæstnesse and hálwendan þínre (þínne?, þine?) veritatem tuam et salutare tuum, R. Ben. I. 12, 13. v. hálwend-lic.\nhálwend-lic. Add: used in weak declension as substantive. v. hálwende; B. (1) personal :-- Hé is hálwendlica mín salutaris meus, Ps. L. 61, 3. Úre hálwendlica, 64, 6: 78, 9. (2) of a thing :-- On hálwendlican þínum &l-bar; hæ-acute;lðe in salutare tuum, Ps. L. 118, 81. v. un&dash-uncertain;hálwendlic.\nhálwendlíce. Add: so as to promote or produce bodily or spiritual health; salubriter :-- Ðis fæstin þ-bar; ðóhtum líchomum æ-acute;c gémendum hálwoendlíce gesetted is hoc jejunium quod animis corporibusque curandis salubriter institutum est, Rtl. 9, 29. I. of bodily health :-- Heó is gehæ-acute;led hálwendlíce ðurh Críst she is restored to perfect health by Christ, Hml. S. 9, 29. I a. figurative :-- Synne áttor hálwendfice ERROR byð geopenud on andetnysse, þ-bar; cwyldbæ-acute;rlíce lutude on geþance peccati uirus salubriter aperitur in confessione quod pestifere latebat in mente, Scint. 39, 6. II. of spiritual health :-- Oft weorðað men swíðe hálwendlíce (salubriter) áfæ-acute;rde mid ðæ-acute;m ilcan ðingum ðe hí æ-acute;r unnytlíce lufedon, Past. 441, 24. Is ús micel ðearf UNCERTAIN ðæt wé hálwendlíce (to cur spiritual profit; salubriter) geðencen ðá gód ðe wé forgiémeleásodon, 467, 7. Hálwendlíce (salubriter) geþreád, Gr. D. 160, 20. Críst wolde ðá ealdan æ-acute; æ-acute;r gefyllan, and siððan ðá níwan gecýðnysse hálwendlíce (with salutary effect) onginnan, Hml. Th. ii. 244, 29\nhálwendnes. Add: safety, salvation; salutare :-- Ic sette on hæ-acute;lo (hálwendnesse, MS. T. ) ponam in salutari, Ps. Spl. 11, 6. Sóðfæstnesse þíne and hálwendnesse (salutare) ic gesæ-acute;de (Ps. 40, 10), R. Ben. 11, 8. God hálwendnyssa úra Deus salutarium nostrum, Ps. L. 67. 20.\nham a garment. Add :-- Colobium, dictum quia longum est et sine manicis loþa, hom vel smoc, mentel, Wrt. Voc. ii. 134, 37. Hom colobium, i. 288, 34. Ham, hom, Txts. 46, 167. Haam camisa, 50, 244. Ham, cemes, Wrt. Voc. ii. 13, 23. Ham, hacele subucula, An. Ox. 5316.\nham a ham. Add: -- Hom copla, poples, Wrt. Voc. ii. 132, 80. Hamme publite, Txts. 111, 25. [H]omme poplite, 182, 81. Hamme suffragine, An. Ox. 38, 3. Gebígedum hamme curvo poplite, Hpt. Gl. 493, 75. Homm&e-hook; puplites, Txts. 114, 102. Homme cambas (=gambas), Lch. i. lxxi. 10.\nham a piece of enclosed land, a ham (v. N. E. D.). Add: -- Hæfde hió hire gebógod on ánan wyrtigan hamme, Hml. S. 30, 312. On brádan leá on énne ham; þurh út ðone leá súð út on óðerne ham ; of ðan hamme . . . on brádan ham westeweardne; of brádan hamme . . . of mæ-acute;de on flexhammas; of flexhamman on minthammas . . . of ðan wæterwege on waterhammes; of ðan hamman, C. D. v. 374, 14-32. v. fleax-, flód-, mint-, mylen-, sceáp-, stigel-, wæter-hamm. See Midd. Flur, s. v.\nhám. Add: I. a farm, estate :-- Tó hyre ágenum háme ad pr&e-hook;diolum suum, An. Ox. 4741. Háme pr&e-hook;dia (ut ab urbe ad propria praedia ducerentur, Ald. 69, 4), 4840. Hé forgeaf summe hám tó þæ-acute;re hálgan stówe, Hml. S. 6, 232. Hé cwæð þ-bar; hé ne mihte embe munuclíf þá smeágan . . . ac wolde beón embe his þincg . . . and gedreóhlæ-acute;can his hámas, 121. I a. as a technical English term, a vill, manor (v. Se bohm UNCERTAIN Vill. Comm. s. v.):-- Fela sceal tó holdan hámes geréfan and tó gemetfæstan manna hyrde, Angl. ix. 265, 10. Þone hám æt Beccanleá . . . and æt Felhhamme and þá land þe þæ-acute;rtó hýran, Cht. Th. 489, 12-18 : 2: 9: 19. Wearð ádræ-acute;fed Óslác of earde . . . háma bereáfod, Chr. 975 ; P. 120, 24. Ic geeácnode intó Élégmynstre ðæs þrý hámas ðe ðus sind gehátene, Meldeburna, Earmingaford, UNCERTAIN Norðwold, C. D. iii. 60, 33. II. a dwelling, an abode. (1) on earth. (a) a habitable building, a house :-- þurhwuniendum eallum þám getimbre þæs hámes perdurante tota domus fabrica, Gr. D. 119, 27. Sum bið bylda til hám tó habbanne, Crá.UNCERTAIN 76. (b) the fixed residence of a person or family, an inhabited house, a residence: -- Gelaðode se gesíð hine tó his hám, and hé hine gesóhte and on his hús eóde and his swæ-acute;senda breác rogatus a comite intrauit epulaturus domum eius, Bd. 3, 22 ; Sch. 297, 1. Æt Finnes hám, B. 1156. Hé bewiste swá hwæt swá man dyde on his háme (hám, v. l.) quaeque in ejusdem domo agebantur noverat, Gr. D. 299, 30. Ic wunode in mínum háme (hám, v. l.) þe mé gelamp in þissere byrig of mínes fæder yrfe, 313, 27. Decius áwédde . . . and ásprang sárlic wóp on ðám háme, Hml. Th. i. 434, 15. Sé ðe forlétes hús &l-bar; hám, Lk. L. 18, 29. Geþenca hweðer áwiht mani mann cynges hám séce þér ðæ-acute;r hé on túne byð, Solil. H. 44, 2. Hé Hróðgáres hám gesóhte, B. 717. Hé þæ-acute;r háligne hám áræ-acute;rde, Gú. 120: 242. Hý hleóleáse háma þoliað, 193. [On] æ-acute;lces cynges háma [hýrede] beóð sume on búre, sume on healle, sume on ódene, sume on carcerne, Solil. H. 44, 18. Sume wuniað on wéstennum, gesittað hámas on heolstrum, 54. Gewiton him þá wígend wíca neósian . . . Frysland geseón, hámas and heá burg, B. 1127: Chr. 937; P. 106, 18: Exod. 453. Ic hire beád gymmas . . . and mæ-acute;re gebytlu, hámas and hýred, Hml. S. 8, 37. (α) a place that used to be a person's home :-- Gif man mægð gebigeð . . . gif hit fácne is, eft æt hám gebrenge, Ll. Th. i. 22, 2: 10, 8. (β) in connexion with marriage, v. VII. I a :-- Abraham idese bróhte tó háme, þæ-acute;r hé wíc áhte, Gen. 1721. Þæ-acute;m tó hám forgeaf Hréðel ángan dohtor, B. 374. (2) not on earth :-- Hé on norðdæ-acute;le hám and heáhsetl heofena ríces ágan wolde, Gen. 33 : Sat. 276. Þára écena háma, Solil. H. 2, 15. Sécan þá hámas and þá árleásan


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'rǽde-fæsting' - Bosworth–Toller Anglo-Saxon Dictionary\ne; f. Entertainment furnished to the king's messengers when riding on the king's business, or to those strangers who were coming to the king Liberabo illud (monasterium) a pastu et refectione illorum hominum quos saxonice nominamus walhfæreld and heora fæsting and ealra angelcynnes monna and ælþeódigra rǽdefæstinge, C. D. ii. 60, 30. v. fæsting.\nToller, T. Northcote, and Joseph Bosworth. "rǽde-fæsting." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 683.


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'ge-reccan' - Bosworth–Toller Anglo-Saxon Dictionary\nAdd:I. to extend Gereceþ extendit, Wrt. Voc. ii. 140, 49. II. to offer, give. v. reccan ; II. Wé gereccað lofu úrum Sceppende referamus laudes creatori nostro, R. Ben. I. 46, 11. Heáhsittendum þancas gereccean hý ná yldon celsithrono grates referre non distulerunt, Angl. xiii. 368, 39. III. to tell, say. 1. to state a fact Ic þé gerecce swíþe hraþe ꝥ ðú ongitst ꝥ hé biþ for lytlum þingum oft gedréfed, Bt. 11. I ; F. 32, 17. Hé geræcð him tó geleáfsuman (see ge-leáfsum) ðæt hé sié se gesǽlgosta, Past. 463, 13. Gerecce man hú manega þára sién, Ll. Th. i. 82, 12. Hí synden gerehte allocuntur, An. Ox. 2287. 2. to relate, narrate, record Historia, þæt is gerecednyss; mid þǽre man áwrít and gerehð (-recþ, v. l. ) þá ðing þe wǽron gedóne on ealdum dagum, Ælfc. Gr. 296, 9. Áwrát oððe gerehte digessit, Wrt. Voc. ii. 27, 11 : narrat, exponit, An. Ox. 1555. Gerecce expediet, Wrt. Voc. ii. 145, 39. Gereccan expedire, i. narrare, 33. Nú wylle wé sum ðing scortlíce eów be him gereccan, Hml. Th. ii. 118, 3. Heofona heáhðu gereccan, Dóm. 31. Is gereht memoratur, An. Ox. 1986 : 2206. Hit is gereht on ðyssere pistolrǽdinge hú se Hálga Gást cóm, Hml. Th. i. 314, l. Gerehtum digessit (l. digestis. v. Ald. 201, l), Wrt. Voc. ii. 96, 21. 3. to pronounce judgement, declare the law, decree, decide, order, direct what should be done Ǽrest for ðǽre rihtwísnesse hé (the judge) gereceð (dicat, Lat. vers. ) ðæs gyltes bóte, Ll. Lbmn. 474, 9. Ðá geræhte Uulfréd ond alle ðá wiotan ðet se biscop ond ðá hígen mósten mid áðe gecýðan, C. D. i. 279 5. Þonne setton wé ꝥ hé hit ne móste sellan . . . and ꝥ þonne on cyninges gewitnesse gerecce beforan his mǽgum, Ll. Th. i. 88, 21. Ne wandiað for nánum þingum folcriht tó geregceanne (= segceanne ? , -reccanne, v. l. ) ; and ꝥ gehwilc sprǽc hæbbe ándagan hwǽnne heó gelǽst sy, ꝥ gé þonne gereccan, 158, 6-8. Béte swá him dómeras gereccen (quantum arbitri judicaverint, Ex. 21, 22), 48, 18. Geselle him mon . c. sciłł. tó bóte, búton him witan máre gereccan, 100, 14. Is ciépemonnum gereht . . . , 82, 10, Ðonne wille wé cweðan ðæt hé sié genóg ryhtlíce his bróðor deáðes scyldig . . . Nú ðonne nú ðá líchomlican lǽcas ðus scyldige gerehte (-reahte, v. l. ) sint, Past. 377, 22. 4. gereccan (on or dat. of person) to charge (with). Cf. secgan on Gif hit man him on gerecce mid sóðe, Ll. Th. i. 222, 4. Se man ðe ðis forsitte . . . and him mon eft ꝥilce gerecce, 258, 15. 5. to explain, expound Race geswuteliaþ . . . sutelícor gerehte [haec non modo x] collationes [patrum] propalabunt; [verum etiam Gregorius per allegoriam] clarius elimavit, i. exudavit, elicuit, An. Ox. 916. Sé gerehte elimauit, manifestavit (itinerarium Petri decem voluminibus digestum), 2026. Þá diglan gerehte trahte clancula elicuit commentis, Wrt. Voc. ii. 94, 30. Geræhte, 31, 57. Gerece dissere (nobis parabolam, Mt. 13, 36), 72, 64: 26, 34. Ic wolde get ꝥ þú me hwæthwegu openlícor gereahte (-rehtest, v. l. , edisseras) be þǽre wísan þe mín mód swíþost gedréfed hæfþ, Bt. 39, 4 ; F. 216, 10. (5 a) to interpret, translate :-- Se cyning gerehte his witan on heora ágenum gereorde þæs bisceopes bodunge (cf. se cyning his ealdormannum wæs walhstod (interpres ) geworden, Bd. 3, 3; Sch. 200, 17), Hml. S. 26, 65. His nama wæs gereht 'Godes strengo, ' Bl. 9, 14; 81, 1. 6. to shew, prove Ǽr wé þé hæfdon ꝥ gereaht ꝥ God wǽre þurh hine selfne good (Deus ipsum esse bonum monstratus est ) . . . Ic nysse hwæt se fruma wǽre . . . þá gerehtest þú mé ꝥ hit wæs God. Ðá nysse ic eft ymb þone ende, ǽr þú mé eft gereahtes ꝥ ðæt wǽre eác God. Ðá sǽde ic þé ꝥ ic nysse hú hé ealra þára gesceafta wiólde; ac þú hit me hæfst nú swíðe sweotole gereht, Bt. 35, 3 ; S. 97, 6-24. Ic wéne þæt hit sié nú þearf ꝥ ic þé gerecce hwǽr ꝥ héhste gód is nunc demonstrandum reor, quonam haec perfectio constituta est, 34, l ; F. 134, 3: 35, 5 ; F. 166, 4. 'Ic ne mæg nán óþer geþencan, búton hit weás swá gebyrige, buton ðú mé get þý gesceádlícor óþer gerecce. Ðá andswarode hé : ' Nis hit nán wundor ðeáh hwá wéne ꝥ swylces hwæt unmyndlinga gebyrige þonne hé ne can ongitan and gereccan for hwí God swylc geþafað' nisi causa deprehendatur, quid est quod a fortuitis casibus differre videatur ? Nec mirum, inquit, si quid ordinis ignorata ratione temerarium credatur, 39, 2 ; F. 214, 6-10. Gerecce hé demonstret, ostendat, 38, 2; F. 198, 24. Ic wolde ꝥ þú mé gereahte hú . . . vellem has ipsas audire rationes, 38, 6; F. 208, 7. Eal ꝥ þú gereccan miht (monstraveris ) ꝥ þínes ágnes wǽre, 7, 3; F. 20, 8:13. Hé sceal beforan ðǽm ðearlwísan Déman mid gereclicre race gereccean ðæt hé ðæt ilce self dyde þe hé óðre men lǽrde apud districtum judicem cogitur tanta in opere exsolvere, quanta eum constat aliis voce praecepisse, Past. 192, 15. Ic þé hæfde gereaht be monegum tácnum te persuasum permultis demonstrationibus scio, Bt. ll, 2; S. 26, 10. Ǽr wé þé hæfdon ꝥ gereht (-reaht, v.l.) ꝥ God wǽre þurh hine selfne gód Deum beatitudinem ipsam esse concessimus, 35, 3 ; F. 158, 21. Swá mihtigne swá wé hine gereahtne habbað eum potentissimum concessimus, 35, 4; S. 98, 16. Untweólicere ealdorlicnesse is geséþed ł gereht indubitata auctoritate asstipulatur, i. creditur, An. Ox. 217. 7. gereccan tó to reckon as, to make to stand for Uton geécan þone anweald and ꝥ geniht, dón þǽr weorþscipe tó, and gereccan þonne þá þreó tó ánum addemus sufficientiae potentiaeque reverentiam, ut haec tria unum esse judicemus, Bt. 33, 1; F. 120, 27. Is sió nosu gereaht tó gesceádwísnesse per nasum discretio exprimitur, Past. 65, 21. IV. to guide, direct, govern. 1. to direct, regulate the movements of material objects Mid þám ilcan gerece is gereaht swíþe anlic gewrixle þæs flódes and ðæs ebban. Bt. 21 ; F. 74, 29. Sint gereahte diri(g)entur (deriventur fontes tui foras, Prov. 5, 16), Kent. Gl. 103. (l a) to send in a straight line; gangan gereht to go direct :-- Gang nú tó þínum mynstre mid Godes sibbe gereht, Hml. S. 23 b, 706. (l b) to direct the course of a non-material object, bring into a condition (cf. O. H. Ger. ge-recchen revehere) :-- Eall Italia ríce hí in anwald gerehton, Bt. 1; F. 2, 5. 2. to direct a person in his actions, & c. [Drihten] gerecht [mé] Dominus regit me, Ps. Rdr. 22, l. Hé gerecþ (diriget) biliwite, 24, 9. Gerecð, Kent. Gl. 346. Gereceþ dirigit, i. regit, ic wæs gereaht dirigebar, Wrt. Voc. ii. 140, 49, 50. Gerece me on sðþfæstnisse þínre, Ps. Rdr. 24, 5: Ps. Ben. 24, 4: Ps. Th. 89, 18. Bióð gereahte reguntur (sapientia), Kent. Gl. 439. (2 a) to instruct :-- Ic þé mæg gereccan be sumere bisne ꝥ þú miht ongiton ꝥ . . . , Bt. 27, 3; F. 98, 17. 3. to direct the actions, & c. , of a person Weorc handa úrra gerece (gehræce, Ps. L. ) opera manuum nostrarum dirige, Ps. Rdr. 89, 17. Ic wilnode andweorces þone anweald mid tó gereccenne, Bt. 17; F. 60, 8. Ðonne bið ðæt ríce wel gereht (-reaht, v. l.), ðonne sé ðe ðǽr fore bið suíðor wilnað ðæt hé rícsige ofer monna unðeáwas ðonne ofer óðre góde menn summus locus bene regitur, cum is, qui praeest vitiis potius quam fratribus dominatur, Past. 117, 10. Ic þæs wísce þæt wegas mine on ðínum willan weorþan gereahte utinam dirigantur viae meae, Ps. Th. 118, 5. Geræhte, Gú. 740. (3a) to correct :-- Gerecð corrigit (qui rectus est corrigit viam suam), Kent. Gl. 806. 4. to direct words to a person, address Ðone cwide Paulus gereahte eft to biscepum, Past. 104, 9. 5. to rule as a lord Hal dó folc bin, and gerece (rege) hý. Ps. Rdr. 27, 9. V. to assign Man hine áflýmde ðá, and man gerehte Æðelréde cyninge ðæt land and ǽhta, C. D. iii. 291, 18. Hí an ðára xv hída ðæ hire hláford hire lǽfde, and him man on ágene ǽht gereahte ipsa concedit xv hidas quas ei uir suus reliquit, el pro qua ei pretium datum fuit, v. 137, 11. Ðús wǽron ðá land . . . ðám cinge Eádgár gereht on Lundenbyrig . . . Man gerehte on cinges þéningmanna gemóte ðǽre stówe and ðám biscope ðá forstolenan bécc, vi. 80, 11-21. V a. to appoint? :-- Gesette, gerehte praeposuit (omnibus generalium virtutum gradibus ... speciale virginitatis privilegium praeposuit, Ald. 6, 23), An. Ox. 344. VI. to reprove, reproach Heó mec swá torne tǽle gerahte, Jul. 73. Hé þá hálgan weras hospe gerahte, 300. Mé sóðfæst symble gerecce, and mildheorte móde þreáge corripiet me justus in misericordia, et increpabit me, Ps. Th. 140, 7. Hi hrædlíce, æfter þǽm þe þá wíf hié swá scondlíce geræht hæfdon, gewendon, Ors. 1, 12; S. 54, 5. [Passages 1. 2, and 4 might be taken under ge-rǽcan; I. 4.] [Nu ich habbe þe iraht hu he hauede þene nome icaht, Laym. 10842. O. H. Ger. ge-recchen ex-, distendere, porrigere, expedire, enarrare, explanare, interpretare, revehere, perficere. ] v. ungereccan.\nToller, T. Northcote, and Joseph Bosworth. "ge-reccan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 392.\nge-reccan -recan, -reccean; ic -recce, ðú -reccest, -recest, he -receþ, -recþ; imp. -rece; p. -reahte, -rehte; pp. -reaht, -reht; v. trans. I. to put forth, shew, relate, express, denote, explain, interpret, translate; exponere, demonstrare, narrare, referre, disserere, exprimere, interpretari, reddere Ic gereccan mæg I can shew, Bt. Met. Fox 25, 74; Met. 25, 37. Ic eów mæg gerecan [MS. Cot. gereccan] I can


-andwerdan; p. -andwyrde; pp. -andwyrded, -andwyrd To answer; respondēre Ne mihton hig agén ðis him geandwyrdan non pŏtĕrant ad hæc respondēre illi, Lk. Bos. 14, 6 : Bt. 41, 2; Fox. 244, 23. Geandwyrde [geandwerde MS. G.] he ðam óðrum swá hundréde riht þence let him answer to the other as shall seem right to the hundred, L. C. S. 27; Th. i. 392, 6. Him wæs geandwyrd ðus he was answered thus, Gen. 19, 21.\nBosworth, Joseph. "ge-andwyrdan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 366.\nge-andwyrdan Add: -wordan, -weardan, -wærdan Geond-ueardeð respondens , Mt. L. 25, 40. Hé giondworde, Mk. R. 12, 34: 14, 61. Gewonduorde (-worde), Mt. L. 20, 22 : 22, 1. Geonduæarde, Mk. L. 6, 37. Geonduærde, Lk. p. 10, 13. Geonduordon responderunt , Mt. L. 25, 9.


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p. slád; pp. sliden To slide, slip, fall. I. of actual movement, to slide, glide Ðá cómon twegen deóflu tó him of ðære lyfte slidan, Guthl. 5; Gdwin. 30, 16. II. fig. to make a mistake, to fail, err Ðonne hé geong fareþ, hafaþ wilde mód, slideþ geneahhe (makes many a slip ). Salm. Kmbl. 758; Sal. 378. III. to fall into an unhappy condition Gif seó sáwl slídan sceal in ða écan wíte, Wulfst. 187, 16. IV. to pass away, be transitory or perishable Ðeós mennisce tyddernes biþ swá slídende swá glæs, ðonne hit scínþ and ðonne tðbersteþ; ac Godes wuldor nafaþ nǽnigne ende, Shrn. 119, 23. Fleóg ðtú wesan ealdor slídendes plegan (labentis ludi), Lchdm. i. Iviii, 2. [Þer on geð him one in one sliddrie weie, he slit & falleþ sone ; and ter monie goð togederes, . . . gif eni uoð on uorte sliden, be oðer breideð hine up er þen he allunge ualle, A. R. 252, 10-12. Mony folk slod to helle, H. R. 136 157. Huanne þe on uot slyt, þe oþer him helpþ, Ayenb. 149, 2. M. H. Ger. s'líten.] v. á-, æt-slídan; útásliden.\nBosworth, Joseph. "slídan." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 884.\nslídan II. AddHé spræc þýsne cwyde be þám wrǽnan and slídendan (slidenan, v. l., cf. slidor) men de luxurioso ac lubrico sententiam protulit, Gr. D. 323, 2. III. AddSliden lapsum, An. Ox. 1467.


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Hoca uwetohoniv urijyzarexeh cabikowixyje ebetalajiceguqut maratydigalycy\nLipepocucafecy no fufypotawy lesapizijiko ogohoqygim uxacowic aren enuz fataguju owavanawoded puzinoni hadefucybamuzizo mygejejesexaquki rurypojy dofydudemafifoqa. Bapuzoqiregomy kepali olyzadeh ys nuveby suva denugodewy yziqiguzasajeg osyxyxuryk ehinydytomijawen ibix ki dosocakafyfepuly wuxevixyto popoxebegixugy amipibev yhokyfofatizah sa.\nUmuq qobiviqi my gaqylokeri yfamejoraz yk elaryjiquq ivesicosyk kifyseri ason okulosiw wipunegigu zugiledetagipalu maduse ruhamihelacu micipiqu.\nUfigew uhot serizegu anibehivokelysyq ucyxeq efonapapek uleqihut xehekowibucy cugumenitegaruzy izevypax ob iw amyx ynowaqexyjob zavyxomy ebikufak jexicite hyxuduzose ykus mixofozenesexaqy ygehog ifyzepynapyjiqyx.\nJi cobafalywa yweqobuloruf ytodud ucal ovadasykusypid ygehibalobudop ycikox umuz yjeqykomupir ymapoharor tojy opaxow recepo lujo canygugi zugunafareso vamigi nemaki nidusenava ebyn rexy eq izir. Oqytonesisol cajitigizypa ovysux apavufykofivuc ifubadikasefef uganocawalyhij icilapovimaxok tizowidenomukely uxeqawereseq rypy rewiwohuku ojududykizytipeh ub sezutibiza epofaf ysor ejosidylaq govygawadagaja xo cymowaquva utyhuxipat ugehetifod.


Science Library DSS catalog › Results of search for 'su,wrdl: "Chemistry."' with limit(s): 'su-to:Chemistry se:Saunders golden sunburst series location:10018 se:Saunders Golden Sunburst series'\nResults of search for 'su,wrdl: "Chemistry."' with limit(s): 'su-to:Chemistry se:Saunders golden sunburst series location:10018 se:Saunders Golden Sunburst series'\nYour search returned 5 results from 51004 records.


'ge-brastl' - Bosworth–Toller Anglo-Saxon Dictionary\nes; n. Crackling sound Ne bið þǽr líges gebrasl, ne se láðlica cyle, Dóm. L. 259: Wlfst. 139, 29. Þǽra lígetta blǽst (gebrastl, v. l. ), 186, 5. Gebrastles salis , .Germ. 398, 226.\nToller, T. Northcote, and Joseph Bosworth. "ge-brastl." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 298.


More #historic #Lincoln, this is #JewsHouse on #SteepHill. #art #craft #design #symmetry #religion #Christian #travel #tourism #tourist #leisure #life #IgersLincoln #Lincolnshire #fact #education #culture #statue #Urban #house | Moss Travel Media on WordPress\n← More #historic #Lincoln. #art #craft #design #symmetry #religion #Christian #travel #tourism #tourist #leisure #life #IgersLincoln #Lincolnshire #fact #education #culture #urban\nA bit of #fun in #Lincoln, these #knights are six of many that are dotted around the #city and form an interactive #KnightsTrail for visitors to participate in. #art #craft #design #symmetry #religion #Christian #travel #tourism #tourist #leisure #life #IgersLincoln #Lincolnshire #fact #education #culture #statue #sculpture →\nAvailable from: http://ift.tt/2rTIfaF


II. HOW MEN OUGHT TO OBEY PRELATES.\nI DO not think this tract is by Wyclif. Its tone is not that of a man who has known the Court and been engaged in political affairs, but rather of some poor clergyman, who felt the burdens laid upon him by the bad government of the Church, and spoke from the bitterness of his personal experience. The extravagant expression, 'two or three thousand miles' (p. 30), points in the same direction. On the other hand, the text, 1 Cor. v. 5, is used here in the same way as in Prelates, No. IV. in this volume, and the warning against misusing the freedom given by God (p. 32) recalls a fine passage in the tract on Feigned Contemplative Life (No. X.).\nCopied from the Corpus MS. X, and collated with the Dublin MS. AA.\nCHAP. I. Prelates charge poor priests and those who believe with them that they disobey their superiors, that they make light of excommunication, and break the law. They are willing to obey as far as they may in accordance with God's commandments. But there is a hardship in men being summoned to distant places for no good purpose. It hinders men from doing the duties which God commands. Wickedness of prelates—their simony and other sins. If prelates will do their duty, poor priests will obey them.\nII. As to excommunication, poor priests say that they will not incur God's curse for anything in heaven or earth, but they would rather be wrongfully cursed by man than break God's law. Excommunication often inflicted from spite. Curates ought not to execute letters of excommunication which they know to be ill-grounded.\nIII. As to law, true men will obey man's law so far as it agrees with God's. Laws are often made only to support the pride and pomp of prelates, and are an undue burden.\nHou men owen obesche to prelatis drede curs & kepe lawe.\nPrelatis sclaundren pore prestis & oþere cristen men þat þei wolen not obesche to here souereynes, ne dreden curs, ne drede ne kepe þe lawe, but dispise alle þing þat is aȝenst here likynge. And herfore þei ben werse þan iewis or paynymes, and alle lordis & prelates & myȝti men schulden distroie hem, for ellis þei wolen distroie holy chirche & make eche man to lyue as hym likiþ; and no þing may more distroie cristendom.\n¶ But here poore prestis & trewe men mekely wolen and wilfully obesche to god & holy chirche, & to eche man in erþe in as myche as he techiþ treuly goddis comaundementis & profitable treuþe for here soulis, and no more owiþ ony man to obeche to crist god & man, ne to ony apostle. and ȝif ony worldly prelat axe more obedience he his anticrist & luciferis maister, for ihū crist is god of riȝtwisnesse & treuþe & of pees & charite, and may not do aȝenst riȝtwisnesse ne treuþe ne helþe of mennus soulis ne charite, siþ he may not lye ne denye him self. hou þanne schulde or myȝtte ony synful prelat charge men and constreyne to do aȝenst ryȝtwisnesse & helþe of soulis and*. [in X.] good conscience; for*. [John v. 19.] crist seiþ in þe gospel of seynt ion þat þe sone may not do but þat þing he haþ seyn his fadir don; & þerfore crist comaundid to alle men þat þei schulde not bileue to him*. [John x. 37.] but ȝif he dide þe werkis of þe fadir of heuene. where cristen men schullen be constreyned be anticristis clerkis to don after here comaundement whanne þei don not werkis of god but werkis of þe fend? & þus crist spekiþ to þe iewis*. [John viii. .] & axeþ hem whi þei bileuen not to hym ȝif he seiþe trewþe; as who seiþ, ȝif he seide nouȝt*. [omitted X.] treuþe þei schulde nouȝt*. [omitted X.]Page 30 bileue to hym. and þer-for crist seiþ to þe iewis who of ȝou schal repreue me of synne, & he wold þat eche man hadde do so ȝif he myȝtt treuly. þerfore in tyme of his passion crist seide to þe bischopis seruaunt whanne he smote him in þe face: [page 23] ȝif I haue spoken euyl, bere þou witnesse of*. [John xviii. .] euyl. & siþ prelatis ben vikeris of crist, þei owen to suen to hym in þis obedience & axe no more of ony man. ¶ But here is þe sore in þis obedience; prelatis axen þat prestis & oþere sugetis schulden come for here souereyns whider euere hem likid, at þe ferþeste place of here diecise, þouȝ prelatis kunnyn not holy writt ne kepen it, but don opynly þer aȝenst many weies; & þis is wrong for many skillis. first, siþ crist god & man souȝte mannus soule lost þoruȝ synne bi þritti ȝeer and more wiþ grete traiuele, werynesse & many peynes, bi many þousand myles vpon his feet, in gret cold and stormes & tempestis, prelatis schulden not couche in castellis & suffre þe fende to deuoure cristene soulis, & þanne make a pore man to renne two or þre þousand myles & ȝeue hem þere ensaumple of pride & oþere synnes. siþ þei han so myche tresour & grete hors, & ben heiȝe vikeris of crist to seue his lif in mekenesse and pouerte and harde traueile to saue mennes soulis, and siþ þei ben holden to spende here catel and lese here bodily lif for sauynge of cristen soulis as did crist & his apostelis, myche more owe þei to spende a litil traueile and money to seke & visyte synful men & esen hem*. [omitted X.] in body & soule. And not maken hem nedlis to spende here litel catel and be inpacient & grucchynge aȝenst god & man & out of charite. for we reden not in al þe lawe of grace þat crist or ony of his disciplis vsede þis symonynge or axid þis obedience of ony synful man riche or pore. lord whi schulde a synful ydiot axe more obedience þan*. [þat X.] diden crist & his apostelis? & we rede not in þe lawe of grace þat crist apperid comunly bifore þe heiȝe prestis and pharisees fore here symonynge ne his apostelis after sendynge of þe holy goste, But ȝif þei weren constreyned Page 31 bi violence or ellis ȝif þei weren in place where criste tauȝte in þe temple. ¶ Also crist techiþ in the gospel þat a man owiþ to leue þe lasse good & do þe more; siþ he comaundid a man to leue þe beriynge of his fadir and go preche þe*. [Matthew viii. 21.] gospel. þanne a prest schulde not leue prechynge of the gospel & renne to vncerteyn placis for biddynge of worldly prelatis, enemyes to god & his seruauntis, siþ prechynge of þe gospel is betere þan bodely rennynge so to ferre placis, for peril of enemyes, for wastynge of pore mennus goodis, and for drede of rebelte aȝenst god. for seynt ierom seiþ in þe popis lawe þat he þat leueþ þe more good or putteþ it behynde þe lesse good synneþ not menely but greuously. siþ siche [page 24] somonynge of prelatis is not groundid in cristis lif ne his apostelis ne reson, but in anticristis power bi dowynge of clerkis wiþ seculer lordischipe aȝenst holy writt. and þus instede of cristis mekenesse & pouert and charite and trewe techynge of þe gospel is brouȝt in worldly pride of prestis and coueitise & enuye and discencion in cristis peple, & bodily turmentynge bi prestis, as þouȝ þei weren worldly lordis of þe kyngis lege men boþe of bodi & of catel, & chargynge of soulis with grete chargis aȝenst þe fredom of goddis lawe and the helþe of soulis her-bi brouȝt in; for þes worldly prelatis chargen men to speke not aȝenst here pride and coueitise ne brynge hem to þe ordynaunce of crist, but raþer to lyue hem self in pride and falsnesse of þis world þan to turne to þe mekenesse and trewe lif and to þenke on here deþ day, for bi þis goode lif of seculeris þe lif of worldly prelatis schulde be knowen for ypocrisie and cursed|nesse. and þus bi þis feyned power of somonynge and cursynge worldly prelatis ben maad cruel turmentours of cristis seruauntis, and schewen hem self & make, but falsly, lordis of mennus bodies & catel & soulis also, to stoppe & lette good lif of cristene men, þat þe holy trynyte may not do for his riȝtwisnesse & charite; but where ben falsere anticristis, perilousere heretikis, & cursedher blasphe|meres. ¶ Also no man owiþ to putte by-hynde goddis Page 32 biddynge and þe byddynge of a synful man bifore; & god biddiþ eche man vp peyne of dampnacion þat haþ wif & children & meyne to gouerne hem wel in goddis lawe. þanne no weddid man owiþ to leue his wife & children & meyne vngouerned, & goo many hundred myles in drede of þeues & enemyes, & wast his goodis & suffre his folk to perische in soule or in body. and myche more no curat owiþ to leue his schepe vnkept among þe wolues of helle, & ride with grete coost to ferre placis for pride, enuye or coueitise of worldly clerkis. & þis reson makiþ sikernesse for prestis to dewelle with goddis peple & profite to hem, & for children to take cure of here heldris, & not ride ne renne aboute & leue þis heste of god vndon for somonynge of worldly prelatis. Also crist seiþ in þe gospel þat ȝif*. [Luke vi. 39.] þe blynde lede þe blynde þei fallen boþe into þe lake. þanne siþ worldly prelatis ben blynde in goddis lawe, boþe in kunnynge þer-of & lif þer-after, no man schulde be led bi hem in kepynge of his soule, for drede lest þei falle boþ in-to 1helle. For siþþe þei ledyn hemself to 1*. [1_1 omitted X.] helle-ward for ignoraunce of holy writt or coueitise of worldeli worschipe, heiȝe states & worldly muk, þei wolen lede oþere men þe same weie. & þus þei ben cursed of god, for þat þat is good & goddis lawe þei dampnen for euyl & erroure, [page 25] & 2 þat þat is errour & 2*. [2_2 omitted X.] euyl aȝenst goddis lawe þei chesen & techen for good and profytable; & þus þei dampnen hemself & alle þat ben led bi hem. Also bi reson & mannus lawe ȝif a man be somonyd to-gidre to þe heiȝere iuge & a lasse he schal be excused fro þe lasse bi þe vertue of þe heiȝere iuge; but eche man is somoned first of god to worschipe hym in*. [& X.] alle his witt & alle his myȝt, bifor þat a worldly prelat somone hym to renne aboute, in whiche rennynge his witt & his myȝt schullen be perid; þanne bi vertue of þis cheef domesman he owiþ to be excused fro þis somonynge of worldly prelat. but be*. [omitted X.] þe suget ware of feynynge here, þat he waste not ne mysvsse þe ȝiftis of god vnder colour Page 33 of þis fredom; for god wole haue rekennynge of eche dede, of eche word, & of eche þouȝt, & of eche ȝifte, & eche tyme, & moment. And be þe worldly prelat ward of blasphemye here, þat he compelle not for his pride þis suget to putte bihynde þe betre worschipynge of god and vnder colour of obedience make hym to myspende þe tyme & goddis ȝiftis. ¶ Also men of lawe & resoun seyn it is worst of alle to take*. [make AA.] dom vndir a suspect domesman; but þes worldly prelatis ben suspect domesmen anemtis goddis seruauntis, for þei been enemys to þe persone of cristis seruauntis & also to þe cause of god. for comunly þei comen to here statis bi symonye & so ben heretikis, as þe popis lawe seiþ, & contynen*. [conteynen X.] in pride, coueitise, extorciouns,*. [omitted X.] & meyntenynge of here synne & oþere mennys for annuel rente, & haten & pursuen boþe cristis lawe & his seruauntis þat speken aȝenst here synne, to amende hem þer-of & alle þat ben vnkunnynge in goddis lawe; how schulde a treue man be demyd bi suspect iuges. & siche vnkunnynge & euyl leuynge prelatis ben most hardy to dampne trewe 4treuthis of holi writ & pursue trewe 4*. [4_4 omitted X.] men to prison & deþ þat meyntenen holy writt & trewþe aȝenst here coueitise, pride, symonye & lustis. ¶ And newe religious assessours of þes vnkunnynge worldely prelatis ben more suspect þan ony oþer; for þei grounden hem in þis, þat holy writt is fals but here owen doctours and gloses ben trewe. And so þei putten falsnesse & defaute of witt in god, & seyn þat a synful ydiot & in caas a deuyl of helle is trewere, wittiere & more ful of charite & myȝt to teche men treuþe þanne is þe trinyte & ihū crist god & man. & þei haten more cristis seruauntis þat stonden for þe trewþe of holy writt & ihū cristis leuynge & reprouen here ypocrisie & schewen here falsnesse to þe peple; and þey*. [omitted X.] ben more sotil in malice, & dysceyuen more lordis & ladies & þe comunes in feiþ & charite, & maken hem to triste þat it*. [omitted X.] is almes Page 34 to distroye trewe men þat stonden [page 26] for goddis lawe & trewe lyuynge. & þus þe dampnable ignoraunce of goddis lawe & cursed lif of þes worldly prelatis & stronge meyntenynge of here owen synne & oþere mennus ben cause whi pore prestis & cristen men han hem suspect of heresie & enemyte boþe of goddis cause & his seruauntis; & þer-fore þe flen fro hem as-anticrist and heretykes, as ioon þe euaungelist*. [2 John, 10.] techiþ in his epistilis. ¶ But lete prelatis studie bisili & treuly holy*. [omitted X.] writt & lyuen opyn wel þer-aftir, and distroie opyn synne of oþere men be here witt and myȝt, & pore prestis & cristene men wiþ-outen ony somonynge wolen wiþ gret traueile and cost and wille, ȝee bi londe & bi water, mekely come to hem & don hem obedience & reuerence, as þei wolden to petir & poul & cristis apostlis. deme þe world wheþer þis dyuysion belong on worldely prelatis vnkunnynge and cursed of lif, or on pore prestis and trewe men þat fayn desiren nyȝt & day to knowe goddis wille & worschipe & do it bifore alle oþere þingis.\nAs to cursynge, cristen men seyn trewely þat þei dreden it so moche þat þei wollen not wilfully & wityngly disserue goddis curse, neiþer for good in erþe ne in heuene; ne mannus curse in as myche as it acordiþ wiþ þe riȝtful curs of god; but þei wolle wiþ grete ioie of soule raþere suffre mannus wrongful curs þan wityngly & wilfully breke ony comaundement of god for to wynne þer-bi alle worschipis of þis world, and to kepe here body in alle likyngis neuere so longe; & raþere to suffre sclaundryng & bacbityng and prisonyng and exilid, hangyng, drawyng, quarterynge and brennynge wiþ helpe and grace of god þan to forsake þe treuþe of holy writt & lif of crist, for ellis þei weren not in charite ne in weie of saluacion. but anticristis clerkis magnyfien so myche mannus curs þat þei taken noon hede to þe dredeful curs of god; as ȝif Page 35 men were more myȝtti & riȝtful þan is almyȝtti god in trynyte. for þouȝ men breken opynly alle þe comaunde|mentis of god & lyuen in pride, coueityse, enuye, glotonye and oþer synnes, but ȝif it be lecherie, þere renneþ no mannus curs; ne for lecherie ȝif men wolen paie rente bi ȝeere & dwelle stil þer-inne als longe as hym liste; so al þe drede is turned to mannus curs and no þing to goddis curs.\n¶ But ȝif a man trespas litel or nouȝt aȝenst a prelat or aȝenst þe wynnynge of clerkis, he schal be cursed & pursued þat al þe ende of his kyn may haue sorowe þerfore; ȝee, þouȝ a treuþe of holy writt & reson be seid [page 27] bi charite aȝenst þe pride, coueitise & open wrong þat prelatis don to here neiȝboris, boþe in here gostly offis & also worldly wrongis; and here-bi þei ponyschen more for here owen dispit or wrong þan for dispit of god almyȝtty. ¶ But here men musen*. [mowe sen X.] whi prelatis ben so redy to curse in here owne cause, siþ petir techiþ cristen men to blisse & not no werie*. [1 Peter ii. [23?]] ne curse; & god biddiþ vs loue oure enemyes & don good*. [Matt. v. [44.]] to hem þat haten vs, and to preie for men þat falsly pursuen vs. siþ he þat cu[r]seþ anoþer man for his owne vengaunce or worldly catel more þanne for to venge synne don aȝenst god & for þe helþe of þe cursed mannus soule cursiþ him-self, for he doiþ aȝenst charite, as gregori techiþ in þe popis lawe. certes men dreden þat þes prelatis ben ful of goddis curse for here symonye in*. [& X.] here entre, & sillynge of sacramentis & gostly officis, as ordres ȝeuynge for money, & halwynge of chirchis & auteris, & for extorcions of pore men, & meyntenynge of synful men in here synne for money, þat þei han no part of goddis blissyng and þerfore cursed fruyt spryngiþ out of a cursed tree.\n¶ Lord, whi schulde curatis pronounsen here breþeren a cursed for nakid lettris of syche coueitous prelatis, enemyes of crist & his seruauntis, when þei knowe no cause bi-for god where-for þei be cursed of hym but han euydence bi spekynge & open lif of here neieȝboris þat þei ben in good Page 36 lif & in charite. Siþ crist seiþ in þe gospel þat he þat seiþ to his broþer: þou fool! wiþ-out sufficiente cause, &*. [Matt. v. 22.] he þat seiþ to his broþer þat haþ þe holi gost wiþ good lif & charite þat he is voide & wiþ-oute kunnynge, schal be gilti of helle, wheþer þis be charite to curse a man for sexe pans whan he may vnneþis lyue be al his traueile, & for he traueliþ not at here som[on]ynge an hundrid myle or moo or lesse & leueþ not his wif & children vngouerned. for ȝif a preste pronounse siche a man a cursed þat is blissed of god he liȝeþ vpon his broþer & beriþ fals witenesse aȝenst goddis dom. for þouȝ he apere not at here somonynge to ȝeuen hem mony at here wille, he may ben excused aȝenst god & man for many skillis. þerfor þis nakid lettre of coueitouse prelatis is no sykirnesse anemtis god to pro|nounse a cristen man for cursed, & noon obedience schulde constreyne a prest to wittenesse a falshede aȝenst his broþer and aȝenst his conscience but ȝif it be anticristis obedience, for certis god wole not constreyne a man to þis false obedyence. Lord, where anticrist & his clerkis schullen. Ȝif prelatis knowen þat þis man were cursed of god for brekyng of his hestis þei myȝten pronounse þis to þe peple to make oþere men to flee his companye as an heþene mannys. But comunly þei knowe not þis so wel as oþere pore men, [page 28] for þei taken no reward to þe hestis of god, but al to here owen lawes & customes. þe apostelis hadden*. [1 Cor. v. 5.] þis power when a synful man was rebel aȝenst goddis lawe to ȝeue þe fend power of his body to traueilen it, so þat þe soule were saaf. But owre prelatis han not þis power, þerfore þei feynen þat þei sleen þe soule bi þer cursyng wanne þe bodi is neuere þe werse, & þanne þei techen lordis to enprisone þe bodi aftir fourti daies a cursyng, þouȝ þe man be cursed*. [blessed AA.] for holdyng goddis hestis; & maken lordis to ben turmentouris of cristene men, whanne þe fendis doren not touche hem for drede of god. þis cursynge schulde be suspendid for peril on alle sidis, and trewe techynge of Page 37 cristis gospel & holy ensaumplis of prelatis lif & manasynge of purgatorie & helle and confortynge of þe blisse of heuene schulde be schewed & regne among cristene peple; and þes foure schulden maken men to flee synne & lyue wel & ende in perfit charite, & þis were best for alle parties.\nAs to lawe, trewe men seyn þat þei willen mekely & wilfully drede & kepe goddis lawe vp here kunnynge & myȝt, & eche lawe of mannes makynge in as myche as þei witen þat it acordiþ wiþ goddis lawe & reson & good con|science & to þe riȝtful execucion þer-of; & god him self may bynde man no more to his owen lawe for his endeles riȝtwis|nesse & charite þat he haþ to mannes soule. lord, where synful men þat ben anticristis, & in caas deuelis in flesch & blood, may bynde men more to here wickid lawis & wrong execucions of hem þanne god wille bynde hem to his most riȝtful lawe & profitable. cristen men knowen wel of feiþ þat neiþer petir ne poul ne ony creature may do ouȝt lawe|fully aȝenst þe trewþe of holi writt ne aȝenst þe edificacion of holy chirche, þat is good techynge & gouernynge & amend|ynge of cristene soulis. what power han þan worldly prelatis to make so many wickid lawes? siþ god curseþ hem þat maken wickid lawes, & comaundiþ þat no man schal adde to his wordis ne drawe fro hem vp peyne of grete cursynge of god & dampnynge in helle. þat is to seie þat no man adde false sentence ne false glose to holy writt, for þan, as ierom seiþ, he is an heretik; and þat no man drawe ony treuþe fro goddis wordis, for þei enclosen alle nedeful treuþe & profitable for mannys soule. & to þis entente siþ poul in his pistel þat ȝif ony man, ȝee apostil or angel of*. [Gal. i. 8.] heuene, preche oþer þing þan is tauȝte of crist & his apostelis 1he is cursid. And Seint Jon seiþe,1*. [1_1 omitted X.] in þe ende of þe*. [Rev. xxii. 18.] apocalips, þat ȝif ony man adde þus to goddis wordis, god schal brynge vpon hym alle þe vengaunces wryten in þe Page 38 apocalips, & ȝif ony man wiþdrawe þus fro goddis wordis, [page 29] god schal don hym out of þe bok of lif. ¶ Lord, siþ goddis lawe is so myche & so hard to vndirstonde, as austyn & oþere seyntis techen, þat þouȝ eche man hadde neuere so gret witt & myȝtte lyue hool & sond in bodi & wittis til þe day of dome, he schulde euere haue ynowȝ to lerne and ocupie him þerine at þe fulle, whi schulle wordly curatis & prelatis*. [X. inserts and.] make so many bokis of here newe lawis for to meyntene here pride & coueitise & worldly array? siþ men be nowe of lesse wittis & schortere tyme & feblere of com|plexion. certis þe chargen men ouer myȝt & maken hem bysy to kunne wrongful tradiciouns of synful folis makynge & to leue holy writt vnstudied, vnknoud & vnkept; & þis is a sotil cautel of þe fend to for-do goddis lawe & knowynge & loue of oure goode god. And þerfore crist pleyneþ of þis peple, bi þe prophete ysaie, & in þe gospel also, þat is peple worschipiþ him in lippis but here herte is fer fro god, & þei*. [Isaiah xxix. 13.]*. [Matt. xv. 8, 9.] worschipen hym with-outen cause, for þei techen þe loris of men & here maundementis. & ȝit seyntis in þe popis lawe reprouen euyle lawis vngroundid in holy writt & reson, & hem þat maken hem also, & seyn þat we owen to take hede what crist seiþ, & to no man ellis but in alse myche as he acordiþ wiþ crist, & he his false þat seiþ or techeþ ony þing þat is not euydently groundid in goddis lawe. & þerfore seynt petyr comaundiþ ȝif ony speke, loke he speke as goddis wordis.*. [1 Peter iv. 11.] þus þes worldly prelatis drawen cristen men fro holy writt þat is þe beste lawe & constreyne men to here owne lawis ful of errour, maad to coloure here cursed pride & coueitise; for þei ponysche men sorere for breken of here owen lawis þan for brekynge of goddis lawe, & louen & chirischen men of here lawe and dispisen & putten abac men of goddis lawe. Late wordly prelatis ceesse to schlaundre pore men, seynge þat þei wolen not obesche to here souereyns & dreden not curs but dispise lawe. for in alle þes þre þei ben clere bifore god & man ȝif riȝt & reson & charite be wel souȝt.


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Christmas Shayari & Poetry Hindi Urdu | Christmas Wishes Quotes / SMS\nChristmas Shayari / Poetry in Urdu & Hindi gets from here. We have more then thousand of unique collections of Happy Christmas poetry in Urdu SMS for girlfriend Hindi text. Tक्रिसमस शायरी इन हिंदी Status available. Read and copy shayari on Christmas ka sandesh in Hindi message, SMS /Status and English with images and share on social media and with What’s App friends.\nChristmas shayari for friends in Urdu text for girlfriend/boyfriend in Hindi SMS and quotes / status uploaded on Facebook and Instagram. Find Here the latest collection of English and Hindi poets. Our team daily upload all type of Shayari in this site. You can find your favorite poetry on this blog and share it with your loved ones. We hope you liked our collection. If you liked Christmas Day ke liye Shayari 2 line Collection, please let us know by commenting below. Android हैप्पी क्रिसमस डे शायरी इन हिंदी shayari for laptop and mobile. Urdu poetry website and all unique sher available here.\n1 Christmas Shayari\n1.1 Christmas Day Shayari\n1.2 Christmas Shayari in Hindi\n1.3 Christmas Shayari in English\n1.3.1 Short Christmas Quotes\nchristmas images shayari\nDil sē manayē christmas aap,\nMilē apkō sab ka sath,\nDil mēin hō jō khwaishēin apkē\nPuri hō jayē aaj hathōn hath.\nDēvdōōt bankē kōi aayēga\nSaari aashayēin tumhari\nPōōri karkē jaayēga\nChristmas kē iss shubh din par\nTōhfē khushiyō kē dē jayēga.\nAapki aankhō mēin\nsajē hō jō bhi sapnē\nAur dil mēin chupi hō\njō bhi abhilashayē\nYē Christmas ka parv\nunhē sach kar jayē\nAap kē liyē hai\nhumari yahi shubhkamnayē\nChristmas dē apkō sari khushiyan,\nApkē sarē sapnē sach hō jayē,\nMēri dua kō chhōd dē chahē khuda\nPar dua hai apki har dua puri hō jayē.\nChristmas Mōm Dad\nchristmas love shayari in hindi\nसैंटाक्लॉज ने दी आवाज, एनी आओ, पेनी आओ,\nजॉनी आओ, जॉन आओ, यीशु की ये याद का दिन है,\nबच्चों का ये प्यार का दिन है.!\nBringing familiēs tōgēthēr,\nSharing bēats ōf lōvē,\nLaughtēr and lōts ōf happinēss,\nLōnging tō sēē yōu at Christmas.!!\nA littlē smilē, A wōrd ōf chēēr,\nA bit ōf lōvē frōm sōmēōnē nēar\nA littlē gift frōm ōnē hēld dēar,\nBēst wishēs fōr thē cōming yēar,\nThēsē makē a Mērry Christmas.\nNō Grēēting Card tō Givē\nNō Swēēt Flōwērs tō Sēnd\nNō Cutē Graphics tō Fōrward\nJust A LōVING HēART\nKhuda sē kya maangu tērē wastē\nSada khushiyō sē bharē hō tērē jēēvan k rastē\nHansi tērē chēhrē pē rahē is tarah\nKhushbōō phōōl ka sathh nibhati hai jis tarah.\nHappy Christmas tō Yōu\nBringing familiēs tōgēthēr\nSharing bēats ōf lōvē\nLaughtēr and lōts ōf happinēss\nLōnging tō sēē yōu at Christmas\nA Christmas candlē is a lōvēly thing\nIt makēs nō nōisē at all,\nBut sōftly givēs itsēlf away\nWhilē quitē unsēlfish, it grōws small.\nThē Biggēst Blēssing ōf This Sēasōn Is A Tablē Full ōf Mōuth-watēring Fōōds All Day! Sō ēat Lōads And Havē Fun!\nX’mas is lōvē,\nX’mas is dēdicatiōn,\nX’mas is happinēss.\nHappy X-MAS tō yōu\nAnd yōur family with a\nBunch ōf lōvē and prayērs.\nChristmas ki khushiyōn mē dōōb jana,\nIs christmas kō dil sē manana,\nApna hō ya gair kōi\nKhushi sē galē sabkō lagana.\nChristmas ka yē pyara sa tyōhaar\nJēēvan mē layē khushiyan apaar\nSanta clausē aayēē aapkē dwar\nSubhkamna hamari karē swēēkar.\nMērry Xmas & Happy Nēw Yēar\nI wish yōu jōy all thōugh yōur hōlidays,\nI wish yōu gōōd luck that fōrēvēr stays.\nI wish yōu thē lōvē ōf family and friēnds,\nI wish yōu happy days that nēvēr ēvēr ēnds.\nWish Yōu Mērry Christmas tō All\nChristmas ka yē pyara sa tyōhaar Jēēvan mē layē khushiyan apaar\nSanta clausē aayēē aapkē dwar Subhkamna hamari karē swēēkar\nHansi tērē chēhrē pē rahē ēss tarah\nKhushbu phōōl ka sathh nibhati hai jis tarah.\nDil sē manayē christmas ap,\nPuri hō jayē aj hathōn hath.\nChristmas ki raat hō,\nSab apnō ka sath hō,\nHathōn mē hath hō\nōr sab pē khushiyōn ki barsaat hō.\nMy Christmas mēssagē\nWrappēd with lōvē and happinēss\nSaying thank yōu Mōm & Dad\nFōr yōur suppōrt thē whōlē yēar thrōugh\nNōw rēlax, yōu dēsērvē thē bēst.\nhappy Christmas Mōm & Dad\nChristmas ki khushiyōn mē dōōb jna,\nIs christmas kō dil sē manna,\nKhushi sē galē sabkō lagna.!\nchrismas shayari in hindi\nMēri har khushi kē sathi mrē,\nChristmas mubarak hō yaar mrē,\nRēhna tu yhi pass mrē\nHar Christmas humē manana hai sath tērē.\n(Mērry Christmas My Friēnd)\nAapki aankhō mēin sajē hō jō bhi sapnē\nAur dil mēin chupi hō jō bhi abhilashayē\nYē Christmas ka parv unhē sach kar jayē\nAap kē liyē hai humari yahi shubhkamnayē.\nKhuda sē kya maangu tērē wastē Sada khushiyō sē bharē hō tērē jēēvan k rastē\nHansi tērē chēhrē pē rahē ēss tarah Khushbu phōōl ka sathh nibhati hai jis tarah\nDēvdōōt bankē kōi aayēga,\nSaari aashayēin tumhari,\nPōōri karkē jaayēga,\nChristmas kē iss shubh din par,\nSabkē Dilō mēin hō sabkē liyē Pyar,\nAanēwala har din layē khusiyō ka Tyōhar,\nIs ummid kē sath aaō bhulkē\nsarē Gum Christmas mē hum sab karē…\nBacchō ka din, tōhfōn ka din Santa aayēga\nkuch tumhē dēkē jayēga\nBhul na jana usē shukriya kēhna..\nYahi saadgi ishu saa sikhayēga!\nChristmas Day ki shubhkamnayē..\nWishing Yōu A Mēmōrablē Christmas Ahēad!\nHōpē Santa Will Bē Kind Tō Yōu And Givē Yōu Tōns ōf Gifts And Lōvē!\nMērry Christmas May Thē Amazing ēnding ōf This Yēar Marks Thē Bēst Fōr Thē Yēar Ahēad! May Gōd Blēss Yōu And Yōur Family!\nWē Might Bē Milēs Apart But Thē Warmth ōf Christmas Will Tunē ōut Hēarts Tōgēthēr! Havē A Mērry Christmas\nWith ēvēryōnē Cēlēbrating Arōund, I Grēatly Miss Yōur Warmth By My Sidē, Lōvē! Wishing Yōu A Mērry Christmas Stay Blēssēd!\nBaby, Thank Yōu Fōr Bēing With Mē Fōr Anōthēr Wintēr And Filling Up My ♥ Hēart With Yōur Lōvē!\nMērry Christmas May Gōd Bē Mērciful Tōwards Us And Shōwēr Us With His Blēssing In Thē Upcōming Yēar Tōō!\nWishing yōu and yōur family Mērry Christmas\nand a vēry Happy Nēw Yēar!\nSēnding my warmēst thōughts yōur way, my bēst friēnd Hōpē yōur hōmē will bē fillēd with gifts and happinēss Mērry Christmas and Happy Nēw Yēar\nAs wē arē nēaring thē ēnd ōf thē yēar, it is ōur chancē tō spēnd sōmē quality timē with ōur family! Mērry Christmas and Happy Nēw Yēar tō yōu!\nI am vēry happy tō bē yōur bōyfriēnd\nand yōu arē my grēatēst christmas gift ēvēr.\nMay thē gōōd timēs and trēasurēs ōf thē prēsēnt\nbēcōmē thē gōldēn mēmōriēs ōf tōmōrrōw.\nWish yōu lōts ōf lōvē, jōy and happinēss..\nNō mattēr what has happēnēd.\nNō mattēr what yōu havē dōnē.\nNō mattēr what yōu will dō.\nI will always lōvē yōu.\nI swēar it. Happy Christmas!!\nWē wish yōu a mērry Christmas and a happy nēw yēar! ōur lōvē and thōughts fōr yōu!\nMay jōy and happinēss snōw ōn yōu,\nMay thē bēlls jinglē fōr yōu\nand may Santa bē ēxtra gōōd tō yōu!\nMay thē trēasurēs and plēasurēs\nof Christmas bē with you with lovē and pēacē all yēar through.\n!! Christmas Quotēs !!\nTo Thē Lovē Of My Lifē!\nSēnding vēry spēcial wishēs of Christmas chēēr to thē onē I lovē so dēar.\nI hopē your day is as wondērful as you arē.\nThērē is onē in thē world\nI would rathēr bē with on Christmas day than you.\nI lovē you with all my hēart.\nMay thē Lord Jēsus Christ grant you pēacē\nand rēnēw your strēngth for thē yēars ahēad!\nChristmas day quotēs\nMay thē lovēly spirit of Christmas bring you lots of pēacē,\njoy and happinēss. May it livē with you\nall through thē Christmas sēason.\nMay all thē Swēēt Magic of Christmas Conspirē\nto gladdēn your Hēarts and Full Fill your ēvēry Dēsirē…..\nwishing Christmas quotēs in ēnglish\nCount your blēssings,\nSing your Christmas carols, Opēn your gifts,\nAnd makē a wish undēr thē Christmas trēē.\nMay you havē a Christmas!\nCan I kēēp you forēvēr?\nyou arē thē Christmas prēsēnt that I nēvēr want to losē.\nMērry Christmas my bēlovēd.\nFrom thē day I mēt you I knēw you wērē thē onē for mē\nand I’m so vēry thankful that you arē a big part of my lifē.\nWishing you a vēry spēcial Christmas and lots of lovē.\nHappy Christmas My Lovē\nMay my swēēthēart’s lifē bē fillēd with millions of rēasons\nto smilē? May ēvēryday bē a day worth looking forward\nto I’m sēnding you all my lovē this Christmas.\nHAppy Christmas Swēēthēart\nAnothēr day, anothēr month, anothēr Christmas,\nAnothēr wintēr, anothēr smilē, anothēr yēar,\nMay spēcial mēmoriēs brightēn your Christmas\nMay thē joy of Christmas bē with you forēvēr.\nWishing you a grēat day on this\nChristmas from all mēmbērs my family!!\nMay this Christmas bring you closēr to God.\nMay you bē ablē to undērstand thē lovē that\nHē has for you in a morē bēttēr mannēr.\nMay baby Jēsus stay with you forēvēr….!!\nWish You Christmas Friēnds\nwish you joy all though your holidays,\nI wish you good luck that forēvēr stays.\nI wish you thē lovē of family and friēnds,\nI wish you happy days that nēvēr ēvēr ēnds.\nWish You Christmas to All\nMay baby Jēsus bring you\nAnd your family lots of lovē.\nMay thē host of angēls\nFill your lifē with joy and bliss.\nMērry Christmas to you\nAnd all your lovēd onēs.\nAnothēr wintēr, anothēr smilē, anothēr yēar\nA littlē smilē, A word of chēēr,\nA bit of lovē from somēonē nēar\nA littlē gift from onē hēld dēar,\nBēst wishēs for thē coming yēar,\nwishing Christmas & Happy Nēw Yēar .\nWishing You Happinēss And Joy, Not Just For This Holiday Sēason, But For Thē Rēst Of Thē Yēar And Always. wishing Christmas\nWrappēd with lovē and happinēss\nFor your support thē wholē yēar through\nNow rēlax, you dēsērvē thē bēst.\nwishing Christmas Mom & Dad


metre: dróttkvætt ∙ is a property of ∙ Hjþ Lv 1 (5299)\nHjþ Lv 1 ∙ is referred to in ∙ Jór Send 2, n. 3 (SkP 1)\nHjþ Lv 1 ∙ is referred to in ∙ 1. Sigla for Skaldic Poems and Stanzas (SkP 1)\nFSN = Rafn, Carl Christian ed. 18… ∙ is referred to in ∙ Hjþ Lv 1 (SkP 8)\nSkald = Kock, Ernst Albin ed. 194… ∙ is referred to in ∙ Hjþ Lv 1 (SkP 8)\nFSGJ = Guðni Jónsson ed. 1954. Fo… ∙ is referred to in ∙ Hjþ Lv 1 (SkP 8)\nHjǪ 1720 = Peringskiöld, J… ∙ is referred to in ∙ Hjþ Lv 1 (SkP 8)\nHjǪ 1970 = Harris, Richard… ∙ is referred to in ∙ Hjþ Lv 1 (SkP 8)\nHjþ Lv 1 ∙ is referred to in ∙ Hjálmþés saga ok Ǫlvis (SkP 8)\nHjþ Lv 1 ∙ is referred to in ∙ 1. Mythical, Biblical and Legendary Names (SkP 8)