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Article Issues | International Journal of Engineering Research and Modern Education\nHACKING OF WEATHER USING ARTIFICIAL TECHNIQUE BY CLOUD SEEDING\nMd Jalal Uddin, Swargam Sanmithra, K. Ravi Kumar Goud & Zia Ur Rahman\nMd Jalal Uddin, Swargam Sanmithra, K. Ravi Kumar Goud & Zia Ur Rahman, “Hacking of Weather Using Artificial Technique by Cloud Seeding”, International Journal of Engineering Research and Modern Education, Volume 4, Issue 2, Page Number 1-9, 2019.\nNo of Downloads : 394\nCOMPARATIVE STUDY ON CONVENTIONAL TRUSS AND PRE-ENGINEERED FRAME\nK. Dheekshith & C. Shivananda Aigal\nK. Dheekshith & C. Shivananda Aigal, “Comparative Study on Conventional Truss and Pre-Engineered Frame”, International Journal of Engineering Research and Modern Education, Volume 4, Issue 2, Page Number 10-19, 2019.\nNo of Downloads : 305\nPage No: 10-19\nA STUDY ON FAILURE OF PILE FOUNDATIONS AND ITS REMEDIAL MEASURES\nWiltan Arul Fernandes & Bhavani Shankar\nWiltan Arul Fernandes & Bhavani Shankar, “A Study on Failure of Pile Foundations and Its Remedial Measures”, International Journal of Engineering Research and Modern Education, Volume 4, Issue 2, Page Number 20-26, 2019.\nNo of Downloads : 248\nPage No: 20-26\nFROM LATENCY, THROUGH OUTBREAK, TO DECLINE: DETECTING DIFFERENT STATES OF EMERGENCY EVENTS USING WEB RESOURCES\nS. Vatchala, A. Sathish & S. Ravimaran\nS. Vatchala, A. Sathish & S. Ravimaran, “From Latency, Through Outbreak, To Decline: Detecting Different States of Emergency Events Using Web Resources”, International Journal of Engineering Research and Modern Education, Volume 4, Issue 2, Page Number 27-32, 2019.


Earthquake info : M3.5 earthquake on Thu, 14 Jun 16:35:44 UTC / 4.7 km NE of Bárðarbunga - / VolcanoDiscovery\nMinor mag. 3.5 earthquake - 4.7 km NE of Bárðarbunga on Thursday, 14 June 2018\nJun 14 16:53: Magnitude recalculated from 3.2 to 3.5.\nDate & time: Thu, 14 Jun 16:35:44 UTC\nEpicenter latitude / longitude: 64.668°N / 17.453°W


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'ge-hwǽde' - Bosworth–Toller Anglo-Saxon Dictionary\nadj. Little, moderate, scanty Hí wǽron gehwǽde acwealde they were killed while little, Homl. Th. i. 84, 21 : ii. 162, 2 : Gen. 19, 20. Úre gehwǽda wæstm our little fruit, Homl. Th. 526, 22. Seó gehwǽde oferflówendnys the slight superfluity, i. 332, 14 : Mt. Bos. 6, 30 : Bd. de nat. rerum; Wrt. popl. science 1, 1; Lchdm. iii. 232, 1.\nBosworth, Joseph. "ge-hwǽde." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 403.\nge-hwǽde AddGehwǽde modicus, Ælfc. Gr. Z. 29, 9: exiguus , Wrt. Voc. i. 51, 19. I. applied to material objects. I. of size Fram dúne gehwǽdre a monte modico , Ps. L. 41, 7. Bát gehwǽdne lembum exiguum , Wülck. Gl. 254, 26. Ðeós wyrt hafað gehwǽ;dne wyrttruman, L


'ent' - Bosworth–Toller Anglo-Saxon Dictionary\nes; m. A giant; gĭgas = γίγας He geblissode swá swá se mǽsta oððe swá swá ent to ge-yrnanne weg his exultāvit ut gĭgas ad currendam viam ejus, Ps. Lamb. 18, 6: Ps. Spl. 32, 16: Wrt Voc. 73, 52. Nem-broþ se ent Nimrod the giant, Boutr. Scrd. 21, 35 : Ors. 2, 4; Bos. 44, 17. Dauid eóde to ánwíge ongeán ðone ent Goliam David went in single combat against the giant Goliath, Ælfc. T. 14, 3: Ors. 1, 10; Bos. 33, 29. Entas wǽron ofer eorþan on ðám dagum gĭgantes ĕrant sŭper terram in diēbus illis. Gen. 6, 4 : Homl. Th. i. 318, 15. He seah on enta geweorc he looked on the work of giants, Beo. Th. 5428; B. 2717: Exon. 77b; Th. 291, 24; Wand. 87: Andr. Kmbl. 2988; An. 1497: Menol. Fox 463; Gn. C. 2. v. eten, eóten.\nBosworth, Joseph. "ent." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 252.\nent AddÞone swýþlican ent Goliam, Hml. S. 18, 18. Hí worhton him anlícnyssa, and sceópon him naman, þǽra manna naman þe wǽron entas and yfeldǽde, Hml. Th. i. 22, 31: 366, 21. Nembroð and ðá entas worhton þone wundorlican stýpel, Wlfst 105, 3. Enta cyclopum, An. Ox. 23, 16. On hlǽwe hord, eald enta geweorc, B. 2774. ¶ in local names :-- Ænta díc, C. D


'fyrþung' - Bosworth–Toller Anglo-Saxon Dictionary\nToller, T. Northcote, and Joseph Bosworth. "fyrþung." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 277.


'wacian' - Bosworth–Toller Anglo-Saxon Dictionary\np. ode To watch, wake Ic wacige uigilo, Ælfc. Gr. 41; Zup. 245, 10. 1. to remain awake, not to sleep Gif wé tó lange waciaþ, wé áteoriaþ, Homl. Th. i. 488, 34. Ic waecade vigilavi, Ps. Surt. 101, 8. Hwæðer hé wacode ðe slépte, Bd. 2, 12; S. 513, 39. On middere nihte gewurdon on slǽpe Pictauienscisce bepǽhte, ðæt of ealre ðære menigu án man ne wacode, Homl. Th. ii. 518, 26. Ealle oþþe hefige slǽpe swundon, oþþe tó synne wacedon omnes aut somno torpent inerti, aut ad peccata vigilant, Bd. 4, 25; S. 601, 12. Sceal se man wacyan ealle ða niht, ðe ðone drenc drincan wille, Lchdm. iii. 6, 4. (1 a) of the eye, to be freed from obstruction, to open :-- Gif eágan forsetene beóð, genim hræfnes geallan ... drýp on ðæt eáge ... ðonne wacaþ ðæt eáge (the eye opens again), Lchdm. iii. 2, 24. (1 b) to be alert :-- Se sláwa ongit hwæt him ryht bið tó ðonne, swelce hé ealneg wacige, and swá ðeáh hé ásláwaþ, for ðæm ðe hé náwuht ne wyrcð piger enim recte sentiendo quasi vigilat, quamvis nil operando torpescat, Past. 39; Swt. 283, 7. Hé wecð hine selfne, ðæt hé wacie on ðære geornfulnesse gódra weorca (ut studio bonae actionis evigilent ), 64; Swt. 461, 14. Wacige, 461, 16. Ðæt heó mihte beón ácenned, and wacian, and árísan, and faran of stówe tó óþerre, Blickl. Homl. 19, 22. 2. to keep one's self awake or alert because there is special need of attention, to watch, be on the watch, be on guard Ic ðé tó wacie (waecio, Ps. Surt.) ad te vigilo, Ps. Th. 62, 1. In ídelnisse weciaþ ða haldaþ hié in vanum vigilant qui custodiunt eam, Ps. Surt. 126, 1. Gif hé wiste hwænne se þeáf cuman wolde, witodlíce hé wacude (uigilaret ), Lk. Skt. 12, 39. Hine twégen ymb weardas wacedon, Exon. Th. 109, 6; Gú. 86. Wacodon menn,swá swá hit gewunelíc is, ofer án deád líc, Homl. Skt. i. 21, 290: Blickl. Homl. 149, 6. Geheald húsa sélest,... waca wið wráþum, Beo. Th. 1324; B. 660. Waciaþ (vigilate ) and gebiddaþ eów, Mt. Kmbl. 26, 41. Wacigeaþ, 24, 42. Hé beóde ðam durewearde, ðæt hé wacige, Mk. Skt. 13, 34. Is micel ðearf ðæt se reccere geornlíce wacige (solerter invigilet ), Past. 19; Swt. 141, 13. Ic bidde eów, ðæt gé wacian mid mé, Blickl. Homl. 139, 20. Ne mihtest ðú áne tíde wacian, Mk. Skt. 14, 37. Wacigean, Mt. Kmbl. 24, 43. Man sceal wacigean and warnian, Wulfst. 90, 2. Tó wacene ad vigilandum, Rtl. 85, 1. Ic stande ofer hig waciende (vigilando ) for þeófan, Coll. Monast. Th. 20, 29. Hé wæs waciende on gebede erat pernoctans in oratione, Lk. Skt. 6, 12. Se þeów ðe hláford fint wacigenne (uigilantem ), Scint. 116, 9. Hyrdas wǽron waciende and nihtwæccan healdende ofer heora heorda, Lk. Skt. 2, 8. (2 a) in a bad sense, to watch, be on the watch to injure :-- Wacaþ se ealda, Fragm. Kmbl. 61; Leás. 32. (Þe herdes þe wakeden ouer here oref ... were herdes wakiende and wittende here oref, O. E. Homl, ii. 31, 22-27. Ðus agen alle gode herdes to wakegen gostliche, 41, 5. Festen, wakien, A. R. 6, 8. His cnihtes wakeden alle nihte. Laym. 9859, Þat haveth fele nihtes waked, Havel. 2999. His liche was waked, Gen. and Ex. 2516. Þet uolk þet late louieþ to soupi, and to waki be niȝte, Ayenb. 52, 18. O. Sax. O. L. Ger. wakón: O. H. Ger. wahhón. Cf. Goth. wakan: O. H. Ger. wahhén: Icel. vaka.] v. á-, be-, morgen-, ofer-, þurh- (v. Blickl. Homl. 227, 7) wacian.\nBosworth, Joseph. "wacian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 1147.


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L.9 – PPEA\nfol. 34v (cont.)I\npassus i . . de visione . . .\n. . . sr ...\n...L.9.000: The guide for the rubricator is extemely faded and difficult to read, even with ultra-violet light.\nSireL.9.1: The ornamental capital of seven lines height is done in blue ink with red flourishes. dowel dwelleth quod witte · nouȝt a day hennes\nIn a castel þat kynde made · of foure kynnes þinges\nOf erthe and eyre is it made · medled togideres\nWith wynde and with water · witterly enioyned\nKynde hath closed þere-Inne · craftily with-alle\nA lemman þat he loueth · like to hym-selue\nAnima she hatte · ac enuye hir hateth\nA proude pryker of Fraunce · prynceps huius mundi\nAnd wolde winne hir awey · with wyles and he myȝte\n¶ Ac kynde knoweth þis wel · and kepeth hir þe bettere\nAnd hath do hir with sire dowel · is duke of þis marches\nDobet is hir damoisele · sire doweles douȝter\nTo serue þis lady lelly · bothe late and rathe\nDobest is aboue bothe · a bisschopes pere\nÞat he bit mote be do · he reuleth hem alle\nAnima þat lady · is ladde bi his lerynge\n¶ Ac þe constable of þat castel · þat kepeth al þe wacche\nIs a wys kniȝte with-al · sire Inwitte he hatte\nAnd hath fyue feyre sones · bi his first wyf\nSire sewel and saywel · and herewel þe hende\nSire worche wel wyth þine hande · a wiȝte man of strengthe\nAnd sire godfrey gowel · gret lordes for-sothe\nÞise fyue ben sette · to saue þis lady anima\nTyl kynde come or sende to saue hir for euere\n¶ What kynnes thyng is kynde quod I · canstow me telle\n¶ Kynde quod witte is a creatour · of alle kynnes þinges\nFader and fourmour · of al þat euere was maked\nAnd þat is þe gret god þat gynnynge had neuere\nLorde of lyf and of lyȝte · of lysse and of peyne\nAngeles and al þing aren at his wille\nAc man is hym moste lyke · of marke and of schafte\nFor þorugh þe worde þat he spake · wexen forth bestes\nDixit & facta sunt\nid est adam\n¶ And made manL.9.34: The gloss id est adam appears above the line, inserted by a contemporary hand. The same gloss appears in M. likkest · to hym-self one\nAnd Eue of his ribbe-bon · with-outen eny mene\nFor he was synguler hym-self · and seyde faciamus\nAs who seith more mote here-to · þan my worde one\nMy myȝte mote helpe · now with my speche\nRiȝte as a lorde sholde make lettres · and hym lakked parchemyn\nÞough he couth write neuere so wel · ȝif he had no penne\nÞe lettre for al þe lordship · I leue were neuere ymaked\n¶ And so it semeth · bi hym  as þe bible telleth\nÞere he seyde dixit · & facta sunt\nHe moste worche with his worde · and his witte shewe\nAnd in þis manere was man made · þorugh myȝte of god almiȝti\nWith his worde and werkemanschip · and with lyf to laste\nAnd þus god gaf hym a goost · of þe godhed of heuene\nAnd of his grete grace graunted hym blisse\nAnd þat is lyf þat ay shal last · to al lynage after\nAnd þat is þe castel þat kynde made · caro it hatte\nAnd is as moche to mene · as man with a soule\nAnd þat he wrouȝt with werke · and with worde bothe\nÞorugh myȝte of þe maieste · man was ymaked\n¶ Inwit and alle wittes closed ben þer-inne\nFor loue of þe lady anima · þat lyf is ynempned\nOuer-al in mannes body · heL.9.56: he, "she." walketh and wandreth\nAc in þe herte is hir home · and hir moste reste\nAc Inwitte is in þe hed · and to the herte he loketh\nWhat anima is lief or loth · he lat hir at his wille\nFor after þe grace of god · þe grettest is Inwitte\n¶ Moche wo worth þat man · þat mys-reuleth his Inwitte\nAnd þat be glotouns globbares · her god is her wombe\nQuorum deus venter est\nFor þei seruen sathan · her souleL.9.64: LMR alone read soule; other B manuscripts have soules. shal he haue\nÞat liueth synful lyf here · her soule is liche þe deuel\nAnd alle þat lyuen good lyf · aren like godL.9.66: LR alone omit to before god. almiȝti\nQui manet in caritate in deo manet &c\n¶ Allas þat drynke shal for-do · þat god dere bouȝte\nAnd doth god forsaken hem · þat he shope to his liknesse\nAmen dico vobis nescio vos · & alibi et dimisi eos secundum desideria eorum\nL.9.71-75: This line group is bracketed in the left margin with the following gloss written in a s. xvi hand: how bishops\ntheir gudes. A large <X> also appears to the left of the line group. ¶ Foles þat fauten Inwitte · I fynde þat holicherche\nShulde fynden hem þat hem fauted · and faderelees childrenL.9.72: An <X> marking two lines appears in the right margin.\nAnd wydwes þat han nouȝte wher-with · to wynnen hem her fode\nMadde men and maydenes · þat helplees were\nAlle þise lakken Inwitte · and lore bihoueth\n¶ Of þis matere I myȝte · make a longe tale\nAnd fynde fele witnesses · amonges þe foure doctours\nAnd þat I lye nouȝt of þat I lere þe · luke bereth witnesse\n¶ Godfader and godmoder · þat sen her godchildren\nAt myseise and at mischief · and mowe hem amende\nShal haue penaunce in purgatorie · but ȝif þei hem helpe\nFor more bilongeth to þe litel barne · ar he þe lawe knowe\nÞan nempnyng of a name · and he neuere þe wiser\nShulde no crystene creature · crien atte ȝate\nNe faille payn ne potage · and prelates did as þei shulden\nA Iuwe wolde nouȝte se a Iuwe · go iangelyng for defaute\nFor alle þe moebles on þis molde · and he amende it miȝte\n¶ Allas þat a crestene creature · shal be vnkynde til an other\nSitthen Iuwes þat we iugge · Iudas felawes\nAyther of hem helpeth other · of þat þat hym nedeth\nWhi nel we cristene · of cristes good be as kynde\nAs Iuwes þat ben owre lores-men · shame to vs alle\nÞe comune for her vnkyndenesse · I drede me shul abye\n¶ Bisschopes shul be blamed · for beggeres sake\nHe is worse þan Iudas · þat ȝiueth a iaper siluer\nAnd biddeth þe begger go · for his broke clothes\nProditor est prelatus cum Iuda · qui patrimonium cristi minus distribuit // & alibi\nPerniciosus dispensator est · qui res pauperum cristi inutiliter consumit\nHe doth nouȝt wel þat doth þus · ne drat nouȝt god almiȝty\nNe loueth nouȝt salamones sawes · þat sapience tauȝte\nInicium sapiencie timor domini ·\n¶ Þat dredeth god he doth wel · þat dredeth hym for loue\nAnd nouȝt for drede of veniaunce · doth þer-fore þe bettere\nHe doth best þat with-draweth hym · by day and bi nyȝte\nTo spille any speche or any space of tyme\nQui offendit in verboL.9.106: LR alone have verbo, which explains the corrector's marginal <+>. Most other B manuscripts have vno, and F has vno verbo. in omnibus est reus\n¶ Lesyng of tyme · treuthe wote þe sothe\nIs moste yhated vpL.9.108: LCMR alone have vp. Most other B manuscripts have vpon, though on is a later addition in M. erthe · of hem þat beth in heuene\nAnd sitthe to spille speche · þat spyre is of grace\nAnd goddes gleman · and a game of heuene\nWolde neuere þe faithful fader · his fithel were vntempred\nNe his gleman a gedelyng · a goer to tauernes\n¶ To alle trew tidy men · þat trauaille desyren\nOwre lorde loueth hem and lent · loude other stille\nGrace to go to hem · and agon her lyflode\nInquirentes autem dominum non minuentur omni bono\n¶ Trewe wedded libbing folk · in þis worlde is dowel\nFor þei mote worche & wynne · and þe worlde susteyne\nFor of her kynde þei come · þat confessoures ben nempned\nKynges and kniȝtes · kayseres and cherles\nMaydenes and martires · out of o man come\nÞe wyf was made þe weye · for to help worche\nAnd þus was wedloke ywrouȝt · with a mene persone\nFirst bi þe faderes wille · and þe frendes conseille\nAnd sytthenes bi assent of hem-self · as þei two myȝte acorde\nAnd thus was wedloke ywrouȝte · and god hym-self it made\nIn erthe þe heuene is · hym-self was þe witnesse\n¶ Ac fals folke faithlees · theues and lieres\nWastoures and wrecches · out of wedloke I trowe\nConceyued ben in yuel tyme · as caym was on Eue\nOf such synful shrewes · þe sauter maketh mynde\nConcepit in dolore et peperit iniquitatem &c\nAnd alle þat come of þat caym come to yuel endeL.9.133: The last two words may possibly have been added by a later hand.\nFor god sent to seem · and seyde bi an angel\nÞyne issue in þyne issue · I wil þat þei be wedded\nAnd nouȝt þi kynde with caymes · ycoupled ne yspoused\n¶ Ȝet some aȝein þe sonde of owre saueoure of heuene\nCaymes kynde & his kynde · coupled togideres\nTyl god wratthed for her werkis · and suche a worde seyde\nÞat I maked man · now it me athynketh\nPenitet me fecisse hominem\n¶ And come to Noe anon · and bad hym nouȝt lette\nSwithe go shape a shippe · of shides and of bordes\nÞiself and þi sones three · and sithen ȝowre wyues\nBuske ȝow to þat bote · and bideth ȝe þer-inne\nTyl fourty dayes be fulfilde · þat flode haue ywasshen\nClene awey þe cursed blode · þat caym hath ymaked\n¶ Bestes þat now ben · shulle banne þe tyme\nÞat euere þat cursed caym · come on þis erthe\nAlle shal deye for his dedes · bi dales and bi hulles\nAnd þe foules þat fleeghen · forfor[th]L.9.151: A corrector's <+> in the left margin notes L's omission of <þ> in forþ. with other bestes\nExcepte oneliche of eche kynde a couple\nÞat in þi shyngled shippe · shul ben ysaued\nHere abouȝt þe barne · þe belsyres gultes\nAnd alle for her forfadres · þei ferden þe worse\nÞe gospel is here-ageine · in o degre I fynde\nFilius non portabit iniquitatem patris & pater non portabit iniquitatem filij &c ·L.9.157: LHmW alone have &c after filij.\n¶ Ac I fynde if þe fader be false and a shrewe\nÞat somdel þe sone · shal haue þe sires tacches\n¶ Impe on an ellerne · and if þine apple be swete\nMochel merueile me þynketh · & more of a schrewe\nÞat bryngeth forth any barne · but if he be þe same\nAnd haue a sauoure after þe sire · selde seestow other\nNumquam colligitur de spinis vuas · nec de tribulis fycus\nAnd þus þourw cursed caym · cam care vppon erthe\nAnd al for þei wrouȝt wedlokes · aȝein goddis wille\nFor-þi haue þei maugre forL.9.167: LMR alone have for. Other B manuscripts have of. here mariages · þat marye so her childerenL.9.167-203: A bracket in the right margin extends the length of the page.\nFor some as I se now · soth forto telle\nFor coueitise of catel vnkyndeliche ben wedded\nAs careful concepcioun cometh of suche mariages\nAs bifel of þe folke · þat I bifore of tolde\nid est boni\nid est bonas\n¶ For goodeL.9.172: An interlinear gloss appears above goode in a hand like that of the gloss on L.9.34: id est boni. shulde wedde goodeL.9.172: An interlinear gloss appears above goode in a hand like that of the previous gloss: id est bonas. · þough hij no good hadde\nI am via & veritas seith cryst · I may auaunce alle\nTo ȝyuen a ȝonge wenche · to an olde feble\nOr wedden any widwe · for welth of hir goodis\nÞat neuere shal barne bere · but if it be in armes\nMany a peire sithen þe pestilence · han pliȝt homL.9.178: L alone reads hom, and this is the only instance of this form in the manuscript; all other B manuscripts have hem. togideres\nÞe fruit þat þei brynge forth · aren foule wordes\nIn ialousye ioyeles · and ianglyng on bedde\nHaue þei no children but cheste · anL.9.181: The corrector has noted the scribe's an for and with a <+> in the left margin. choppyng hem bitwene\n¶ And þough þei don hem to donmowe · but if þe deuel help\nTo folwen after þe flicche · fecche þei it neuere\nAnd but þei bothe be forsworne · þat bacoun þei tyne\n¶ For-þi I conseille alle crystene · coueite nouȝt be wedded\nFor coueitise of catel · ne of kynrede riche\nAc maydenes and maydenes · macche ȝow togideres\nWidwes and widwers · worcheth þe same\nFor no londes but for loue · loke ȝe be wedded\nAnd þanne gete ȝe þe grace of god · and good ynogh to lyue with\n¶ And euery maner seculer þat may nouȝt continue\nWysly go wedde · and war hym fro synne\nFor leccherye in likyng · is lymeȝerde of helle\nWhiles þow art ȝonge · and þi wepne kene\nWreke þe with wyuynge · ȝif þow wilL.9.195: L alone has wil; all other B witnesses read wolt. ben excused\nDum sis vir fortis · ne des tua robora scortis\nScribitur in portis · meretrix est ianua mortis\n¶ Whan ȝe haue wyued bewar · and worcheth in tyme\nNouȝt as Adam & Eue · whan caym was engendred\nFor in vntyme trewli · bitwene man & womman\nNe shulde no bourde on bedde be · but if þei bothe were clene\nBothe of lyf & and of soule · and in parfyte charitee\nÞat ilke derne dede do · noman ne sholde\nAnd if þei leden þus her lyf · it likedL.9.204: LR alone have liked. Most other B manuscripts have likeþ. god almiȝti\nFor he made wedloke firste · and him-self it seide\nBonum est vt vnusquisque vxorem suam habeat propter fornicacionem\n¶ And þei þat oþergatis ben geten · for gedelynges ben holden\nAs false folke fondelynges · faitoures and lyars\nVngracious to gete goode · or loue of þe poeple\nWandren and wasten · what þei cacche mowe\nAȝeines dowel þei don yuel · and þe deuel serue\nAnd after her deth-day · shulle dwelle with þe same\nBut god gyue hem grace here · hem-self to amende\n¶ Dowel my frende is · to don as lawe techeth\nTo loue þi frende and þi foo · leue me þat is dobet\nTo ȝiuen and to ȝemen · bothe ȝonge and olde\nTo helen and to helpen · is dobest of alle\n¶ And dowel is to drede god · and dobet to suffre\nAnd so cometh dobest of bothe · and bryngeth adoun þe mody\nAnd þat is wikked wille · þat many werke shendeth\nAnd dryueth away dowel · þorugh dedliche synnes


Sermon of the Wolf - Stormfront\nSermon of the Wolf\nLeofan men gecnawað þæt soð is: ðeos worolde is on ofste & hit nealæcð þam ende. & þy\nhit is on worolde aa swa leng swa wyrse, & swa hit sceal nyde for folces synnan fram\ndæge to dæge, ær antecristes tocyme, yfelian swyþe. & huru hit wyrð þænne egeslic &\ngrimlic wide on worolde. Understandað eac georne þæt deofol þas þeode nu fela geara\ndwelode to swyþe, & þæt lytle getreowþa wæran mid mannum, þeah hy wel spræcan. &\nunrihta to fela ricsode on lande, & næs a fela manna þe smeade ymbe þa bote swa georne\nswa man scolde, ac dæghwamlice man ihte yfel æfter oðrum, & unriht rærde & unlaga\nmanege ealles to wide gynd ealle þas þeode.\n[Beloved men, know what is true: that this world is in haste, and it neareth its end, and therefore things in this world go ever the longer the worse - and so it must needs be that things quickly worsen, on account of people's sinning from day to day, before the coming of Antichrist. And indeed it will then be awful and grim widely throughout the world. Understand also well that the Devil has now led this nation astray for very many years, and that little loyalty has remained among men, though they spoke well. And too many crimes reigned in the land, and there were never many of men who deliberated about the remedy as eagerly as one should, but daily they piled one evil upon another, and committed injustices and many violations of law all too widely throughout this entire land.]\n& we eac forþam habbað fela byrsta & bysmara gebiden, & gif we ænige bote\ngebidan scylan þonne mote we þæs to Gode ernian bet þonne we ær þysan dydan. Forþam\nmid miclan earnungan we geearnedan þa yrmða þe us on sittað & mid swyþe micelan\nearnungan we þa bote motan æt Gode geræcan, gif hit sceal heonanforð godiende\nweorðan. La hwæt we witan ful georne þæt to miclan bryce sceal micel bot nyde, & to\nmiclan bryne wæter unlytel, gif man þæt fyr sceal to ahte acwencan. & micel is nydþearf\neac manna gehwilcum þæt he Godes lage gyme heonanforð georne bet þonne he ær dyde,\n& Godes gerihta mid rihte gelæste. On hæþenum þeodum ne dear man forhealdan lytel, ne\nmicel, þæs þe gelagod is to gedwolgoda weorðunge, & we forhealdað æghwær Godes\ngerihta ealles to gelome. & ne dear man gewanian on hæþenum þeodum, inne ne ute, ænig\nþæra þinga þe gedwolgodan broht bið & to lacum betæht bið. & we habbað Godes hus,\ninne & ute, clæne berypte ælcra gerisena, & Godes þeowas syndan mæþe & munde\ngewelhwær bedælde. & sume men secgað þæt gedwolgoda þenan ne dear man misbeodan\non ænige wisan mid hæþenum leodum, swa swa man Godes þeowum nu deð to wide, þær\nCristene scoldan Godes lage healdan & Godes þeowas griðian.\n[And we have also therefore endured many injuries and insults, and if we shall experience any remedy then we must deserve better of God than we have previously done. For with great deserts we have earned the misery that is upon us, and with truly great deserts we must obtain the remedy from God, if henceforth things are to improve. Lo, we know full well that a great breach of law shall necessitate a great remedy, and a great fire shall necessitate much water, if that fire is to be quenched. And it is also a great necessity for each of men that he henceforth eagerly heed the law of God better than he has done, and justly pay God's dues. In heathen lands one does not dare withhold little nor much of that which is appointed to the worship of false gods; and we withhold everywhere God's dues all too often. And in heathen lands one dares not curtail, within or without the temple, anything brought to the false gods and entrusted as an offering. And we have entirely stripped God's houses of everything fitting, within and without, and God's servants are everywhere deprived of honor and protection. And some men say that no man dare abuse the servants of false gods in any way among heathen people, just as is now done widely to the servants of God, where Christians ought to observe the law of God and protect the servants of God.]\nAc soð is þæt ic secge: þearf is þære bote forþam Godes gerihta wanedan to lange\ninnan þysse þeode on æghwylcan ænde, & folclaga wyrsedan ealles to swyþe, syððan\nEadgar geendode. & halignessa syndan to griðlease wide & Godes hus syndan to clæne\nberypte ealdra gerihta & innan bestrypte ælcra gerisena. & wydewan syndan wide\nfornydde on unriht to ceorle & to mænege foryrmde & gehynede swyþe, & earme men\nsyndan sare beswicene & hreowlice besyrwde, & ut of þysan earde wide gesealde swyþe\nunforworhte fremdum to gesealde, & cradolcild geþeowede þurh wælhreowe unlaga,\nforlytelre þyfþe wide gynd þas þeode. & freoriht fornumene & þrælriht genyrwde &\nælmæsriht gewanode. Frige men ne motan wealdan heora sylfna ne faran þar hi willað ne\nateon heora agen swa swa hi willað. Ne þrælas ne moton habban þæt hi agon on agenan\nhwilan mid earfeðan gewunnen. Ne þæt þæt heom on Godes est gode men geuðon. & to\nælmesgife for Godes lufan sealdon. Ac æghwilc ælmesriht þe man on Godes est scolde\nmid rihte georne gelæstan. Alc man gelitlað oððe forhealdeð, forðam unriht is to wide\nmannum gemæne & unlaga leofe. & hrædest is to cweþenne Godes laga laðe & lara\nforsawenne, & þæs we habbað ealle þurh Godes yrre bysmor gelome, gecnawe se þe\ncunne. & se byrst wyrð gemæne þeh man swa ne wene eallre þysse þeode butan God\n[But what I say is true: there is need for that remedy because God's dues have diminished too long in this land in every district, and laws of the people have deteriorated entirely too greatly, since Eadgar died. And sanctuaries are too widely violated, and God's houses are entirely stripped of all dues and are stripped within of everything fitting. And widows are widely forced to marry in unjust ways and too many are impoverished and fully humiliated; and poor men are sorely betrayed and cruelly defrauded, and sold widely out of this land into the power of foreigners, though innocent; and infants are enslaved by means of cruel injustices, on account of petty theft everywhere in this nation. And the rights of freemen are taken away and the rights of slaves are restricted and charitable obligations are curtailed. Free men may not keep their independence, nor go where they wish, nor deal with their property just as they desire; nor may slaves have that property which, on their own time, they have obtained by means of difficult labor, or that which good men, in God's favor, have granted them, and given to them in charity for the love of God. But every man decreases or withholds every charitable obligation that should by rights be paid eagerly in God's favor, for injustice is too widely common among men and lawlessness is too widely dear to them. And in short, the laws of God are hated and his teaching despised; therefore we all are frequently disgraced through God's anger, let him know it who is able. And that loss will become universal, although one may not think so, to all these people, unless God protects us.]\nForþam hit is on us eallum swutol & gesene þæt we ær þysan oftor bræcan þonne\nwe bettan, & þy is þysse þeode fela onsæge. Ne dohte hit nu lange inne ne ute: ac wæs\nhere & hungor, nu bryne & blodgyte on gewelhwylcan ende oft & gelome. & us stalu &\ncwalu, stric & steorfa, orfcwealm & uncoþu, hol & hete, & rypera reaflac derede swyþe\nþearle. & us ungylda swyðe gedrohtan, & us unwedera foroft weoldan unwæstma; forþam\non þysan earde wæs, swa hit þincan mæg, nu fela geara unrihta fela & tealte getrywða\næghwær mid mannum. Ne bearh nu foroft gesib gesibban þe ma þe fremdan, ne fæder his\nbearne, ne hwilum bearn his agenum fæder, ne broþor oþrum. Ne ure ænig his lif ne\nfadode swa swa he scolde, ne gehadode regellice, ne læwede lahlice. Ac worhtan lust us to\nlage ealles to gelome, & naþor ne heoldan ne lare ne lage Godes ne manna, swa swa we\nscoldan. Ne ænig wið oþerne getrywlice þohte swa rihte swa he scolde, ac mæst ælc\nswicode & oþrum derede wordes & dæde, & huru unrihtlice mæst ælc oþerne æftan\nheaweþ mid sceandlican onscytan & mid wrohtlacan -- do mare gif he mæge.\n[Therefore it is clear and well seen in all of us that we have previously more often transgressed than we have amended, and therefore much is greatly assailing this nation. Nothing has prospered now for a long time either at home or abroad, but there has been military devastation and hunger, burning and bloodshed in nearly every district time and again. And stealing and slaying, plague and pestilence, murrain and disease, malice and hate, and the robbery by robbers have injured us very terribly. And excessive taxes have afflicted us, and storms have very often caused failure of crops; therefore in this land there have been, as it may appear, many years now of injustices and unstable loyalties everywhere among men. Now very often a kinsman does not spare his kinsman any more than the foreigner, nor the father his children, nor sometimes the child his own father, nor one brother the other. Neither has any of us ordered his life just as he should, neither the ecclesiastic according to the rule nor the layman according to the law. But we have transformed desire into laws for us entirely too often, and have kept neither precepts nor laws of God or men just as we should. Neither has anyone had loyal intentions with respect to others as justly as he should, but almost everyone has decieved and injured another by words and deeds; and indeed almost everyone unjustly stabs the other from behind with shameful assaults and with wrongful accusations -- let him do more, if he may.]\nForþam her syn on lande ungetrywþa micle for Gode & for worolde, & eac her\nsyn, on earde, on mistlice wisan hlafordswican manege: & ealra mæst hlafordswice se bið\non worolde þæt man his hlafordes saule beswice. & ful micel hlafordswice eac bið on\nworolde þæt man his hlafordes saule beswice. & ful micel hlafordswice eac bið on worolde\nþæt man his hlaford of life forræde, oððon of lande lifiendne drife, & ægþer is geworden\non þysan earde: Eadweard man forrædde, & syððan acwealde & æfter þam forbærnde;\nand Æþelred mon dræfde ut of his earde. & godsibbas & godbearn to fela man forspilde\nwide gynd þas þeode, toeacan oðron ealles to manegan þe man unscyldige forfor, ealles\nto wide. & ealles to mænege haligestowa wide forwurdan þurh þæt þe man -- sume men\nær þam gelogode swa manna ne scolde, gif man on Godes griðe mæþe witan wolde.\n[For there are in this nation great disloyalties for matters of the Church and the state, and also there are in the land many who betray their lords in various ways. And the greatest of all betrayals of a lord in the world is that a man betrays the soul of his lord. And it is the greatest of all betrayals of a lord in the world, that a man betray his lord's soul. And a very great betrayal of a lord it is also in the world, that a man betray his lord to death, or drive him living from the land, and both have come to pass in this land: Edward was betrayed, and then killed, and after that burned; and Æthelred was driven out of his land. And too many sponsors and godchildren have been killed widely throughout this nation, in addition to entirely too many other innocent people who have been destroyed entirely too widely. And entirely too many holy religious foundations have deteriorated because some men have previously been placed in them who ought not to have been, if one wished to show respect to God's sanctuary.]\n& cristenes folces to fela man gesealde ut of þysan earde, nu ealle hwile, & eal þæt\nis Gode lað, gelyfe se þe wille. Eac we witan georne hwær seo yrmð gewearð & scandlic is\nto specenne þæt geworden is to wide. & egeslic is to witanne þæt oft doð to manege, þe\ndreogað þa yrmþe hwilum, þæt sceotað togædere & ane cwenan gemænum ceape bicgað\ngemæne & wið þa ane fylþe adreogað, an æfter anum & ælc æfter aðrum hundum geliccast\nþe for fylþe ne scrifað. & syððan wið weorðe syllað of lande feondum to gewealde Godes\ngesceafte -- & his agenne ceap þe He deore gebohte. Eac we witan georne hwær seo yrmð\ngewearð þæt fæder gesealde bearn wið weorþe, & bearn his modor, & broþor sealde\noþerne fremdum to gewealde, & ut of ðisse þeode. Eal þæt syndan micle & egeslice dæda,\nunderstande se þe wille. & gyt hit is mare & eac mænigfealdre þæt dereð þysse þeode:\nmænige synd forsworene & swyþe forlogene & wed synd to brocene oft & gelome, & þæt\nis gesyne on þysse þeode þæt us Godes yrre hetelice on sit, gecnewe se þe cunne.\n[And too many Christian men have been sold out of this land, now for a long time, and all this is entirely hateful to God, let him believe it who will. Also we know well where this crime has occurred, and it is shameful to speak of that which has happened too widely. And it is terrible to know what too many do often, those who for a while carry out a miserable deed, who contribute together and buy a woman as a joint purchase between them and practice foul sin with that one woman, one after another, and each after the other like dogs that care not about filth, and then for a price they sell a creature of God -- His own purchase that He bought at a great cost -- into the power of enemies. Also we know well where the crime has occurred such that the father has sold his son for a price, and the son his mother, and one brother has sold the other into the power of foreigners, and out of this nation. All of those are great and terrible deeds, let him understand it who will. And yet what is injuring this nation is still greater and manifold: many are forsworn and greatly perjured and more vows are broken time and again, and it is clear to this people that God's anger violently oppresses us, let him know it who can.]\nAnd la! Hu mæg mare scamu þurh Godes yrre mannum gelimpan þonne us deð\ngelome for agenum gewyrhtum? Ðeh þræla wylc hlaforde æthleape & of Cristendom to\nwicinge weorþe, & hit æfter þam eft geweorþe þæt wæpngewrixl weorðe gemæne þegene\n& þræle: gif þræl þæne þegen fullice afyllen licge ægylde ealre his mægðe, &, gif se þegen\nþæne þræl þe he ær ahte fullice afylle, gylde þegengylde. Ful earhlice laga & scandlice,\nnydgyld þurh Godes yrre us syn gemæne; understande se þe cunne. & fela ungelimpa\ngelimpð þysse þeode oft & gelome: ne dohte hit nu lange inne ne ute. Ac wæs here & hete\non gewelhwilcan ende, oft & gelome, & Engle nu lange eal sigelease & to swyþe\ngeyrigde þurh Godes yrre. & flotmen swa strange þurh Godes þafunge, þæt oft\nongefeohte anfeseð tyne, & twegen oft twentig, & hwilum læs hwilum ma, eal for urum\nsynnum. & oft tyne oððe twelfe, ælc æfter oþrum, scendað to bysmore þæs þegenes\ncwenan & hwilum his dohtor oððe nydmagan, þær he on locað, þe læt hine sylfene rancne\n& ricne & genoh godne ær þæt gewurde. & oft þræl þæne þegen þe ær wæs his hlaford\ncnyt swyþe fæste & wyrcð him to þræle þurh Godes yrre. Wala þære yrmðe & wala þære\nworoldscame þe nu habbað Engle eal þurh Godes yrre. Oft twegen sæmæn, oððe þry\nhwilum, driwað þa drafe cristentra manna fram sæ to sæ -- ut þurh þas þeode, gewelede\ntogædere, us eallum to woruldscame, gif we on eornost ænige cuþon ariht understandan.\nAc eal ne þæne bysmor þe we oft þoliað, we gyldað mid weorðscype þam þe us scendað.\nWe him gyldað singallice & hy us hynað dæghwamlice; hy hergað & hy bærnað, rypaþ &\nreafiað, & to scipe lædað. & la hwæt! Is ænig oðer on eallum þam gelimpum butan Godes\nyrre ofer þas þeode swutol & gesæne?\n[And lo! How may greater shame befall men through the anger of God than often does us for our own sins? Although it happens that a slave escape from a lord and, leaving Christendom becomes a Viking, and after that it happens again that a hostile encounter takes place between thane and slave, if the slave kills the thane, he lies without wergild paid to any of his kinsmen; but if the thane kills the slave that he had previously owned, he must pay the price of a thane. Full shameful laws and disgraceful tributes are common among us, through God's anger, let him understand it who is able. And many misfortunes befall this nation time and again. Things have not prospered now for a long time neither at home nor abroad, but there has been destruction and hate in every district time and again, and the English have been entirely defeated for a long time now, and very truly disheartened through the anger of God. And pirates are so strong through the consent of God, that often in battle one drives away ten, and two often drive away twenty, sometimes fewer and sometimes more, entirely on account of our sins. And often ten or twelve, each after the other, insult the thane's woman disgracefully, and sometimes his daughter or close kinswomen, while he looks on, he that considered himself brave and strong and good enough before that happened. And often a slave binds very fast the thane who previously was his lord and makes him into a slave through God's anger. Alas the misery and alas the public shame that the English now have, entirely through God's anger. Often two sailors, or three for a while, drive the droves of Christian men from sea to sea -- out through this nation, huddled together, as a public shame for us all, if we could seriously and properly know any shame. But all the insult that we often suffer, we repay by honoring those who insult us. We pay them continually and they humiliate us daily; they ravage and they burn, plunder and rob and carry to the ship; and lo! what else is there in all these happenings except Gods anger clear and evident over this nation?]\nNis eac nan wundor þeah us mislimpe: forþam we witan ful georne þæt nu fela\ngeara mænn na ne rohtan, foroft, hwæt hy worhtan wordes oððe dæde. Ac wearð þes\nþeodscipe, swa hit þincan mæg, swyþe forsyngod þurh mænigfealde synna & þurh fela\nmisdæda: þurh morðdæda & þurh mandæda, þurh gitsunga & þurh gifernessa, þurh stala\n& þurh strudunga, þurh mannsylena & þurh hæþene unsida, þurh swicdomas &\nþurh searacræftas, þurh lahbrycas & þurh æswicas, þurh mægræsas & þurh manslyhtas,\nþurh hadbrycas & þurh æwbrycas, þurh siblegeru & þurh mistlice forligru & eac syndan\nwide, swa we ær cwædan, þur aðbricas & þurh wedbrycas, & þurh mistlice leasunga\nforloren, & forlogen ma þonne scolde, & freolsbricas & fæstenbrycas wide geworhte oft &\ngelome. & eac her syn on earde Godes wiðersacan, apostatan abroþene & cyrichatan\nhetole, & leodhatan grimme ealles to manege, & oferhogan wide godcundra rihtlaga &\ncristenra þeawa, & hocorwyrde dysige æghwær on þeode oftost of þa þing þe Godes\nbodan beodaþ & swyþost on þa þing þe æfre to Godes lage gebyriað mid rihte. & þy is nu\ngeworden wide & side to ful yfelan gewunan þæt menn swyþor scamað nu for goddædan\nþonne for misdædan; forþam to oft man mid hocere god dæda hyrweð & Godfyhte lehtreð\nealles to swyþe & swyþost man tæleð & mid olle gegreteð ealles to gelome þa þe riht\nlufiað. & Godes ege habbað be ænigum dæle. & þurh þæt þe man swa deð þæt\nman eal hyrweð þæt man scolde heregian & to forð laðet þæt man scolde lufian. Þurh þæt\nman gebringeð ealles to manege on yfelan geþance & on undaede, swa þæt hy ne scamað\nna þeh hy syngian swyðe & wid God sylfne forwyrcan hy mid ealle ac for idelan onscytan.\nHy scamað þæt hy betan heora misdæda, swa swa bec tæcan, gelice þam dwæsan þe for\nheora wrytan lewe nellað beorgan: ær hy na ne magan, þeh hy eal willan.\n[It is no wonder that there is mishap among us: because we know full well that now for many years men have too often not cared what they did by word or deed; but this nation, as it may appear, has become very corrupt through manifold sins and through many misdeeds: through murder and through evil deeds, through avarice and through greed, through stealing and through robbery, through man-selling and through heathen vices, through betrayals and through frauds, through breaches of law and through deceit, through attacks on kinsmen and through manslaughter, through injury of men in holy orders and through adultery, through incest and through various fornications. And also, far and wide, as we said before, more than should be are lost and perjured through the breaking of oaths and through violations of pledges, and through various lies; and non-observances of church feasts and fasts widely occur time and again. And also there are here in the land Gods adversaries, degenerate apostates, and hostile persecutors of the Church and entirely too many grim tyrants, and widespread despisers of divine laws and Christian virtues, and foolish deriders everywhere in the nation, most often of those things that the messengers of God command, and especially those things that always belong to Gods law by right. And therefore things have now come far and wide to that full evil way that men are more ashamed now of good deeds than of misdeeds; because too often good deeds are abused with derision and the Godfearing are blamed entirely too much, and especially are men reproached and all too often greeted with contempt who love right and have fear of God to any extent. And because men do that, entirely abusing all that they should praise and hating too much all that they ought to love, therefore they bring entirely too many to evil intentions and to misdeeds, so that they are never ashamed though they sin greatly and commit wrongs even against God himself. But on account of idle attacks they are ashamed to repent for their misdeeds, just as the books teach, like those foolish men who on account of their pride will not protect themselves from injury before they might no longer do so, although they all wish for it.]\nHer syndan þurh synleawa, swa hit þincan mæg, sare gelewede to manege on\nearde. Her syndan, swa we ær sædon, mannslagan & mægslagan & mæsserbanan &\nmynster hatan & hlafordswican & æbere apostatan, & her syndan mansworan &\nmorþorwyrhtan, & her syndan hadbrecan & aewbrecan, & ðurh siblegeru & ðurh mistlice\nforligeru forsyngode swyðe, & her syndan myltestran & bearn myrðrah & fule forlegene\nhoringas manege, & her syndan wiccan & wælcyrian, & her syndan ryperas & reaferas &\nworuldstruderas & ðeofas & þeodscaðan, & wedlogan & wærlogan. & hrædest is to\ncweþenne mana & misdæda ungerim ealra: & þæs us ne scamað na, ac þæs us scamað\nswyþe þæt we bote agennan, swa swa bec tæcan, & þæt is gesyne on þysse earman\nforsyngodan þeode. Ea la! Micel magan manege git hertoeacan eaþe beþencan þæs þe\nanman ne mehte on hrædinge asmeagan, hu earmlice hit gefaren is nu ealle hwile wide\ngynd þas þeode. & smeage huru georne gehwa hine sylfne, & þæs na ne latige ealles to\nlange. Ac la, on Godes naman, utan don swa us neod is, beorgan us sylfum swa we\ngeornost magan, þe læs we ætgædere ealle forweorðan.\n[Here in the country, as it may appear, too many are sorely wounded by the stains of sin. Here there are, as we said before, manslayers and murderers of their kinsmen, and murderers of priests and persecutors of monasteries, and traitors and notorious apostates, and here there are perjurers and murderers, and here there are injurers of men in holy orders and adulterers, and people greatly corrupted through incest and through various fornications, and here there are harlots and infanticides and many foul adulterous fornicators, and here there are witches and sorceresses, and here there are robbers and plunderers and pilferers and thieves, and injurers of the people and pledge-breakers and treaty-breakers, and, in short, a countless number of all crimes and misdeeds. And we are not at all ashamed of it, but we are greatly ashamed to begin the remedy just as the books teach, and that is evident in this wretched and corrupt nation. Alas, many a great kinsman can easily call to mind much in addition which one man could not hastily investigate, how wretchedly things have fared now all the time now widely throughout this nation. And indeed let each one examine himself well, and not delay this all too long. But lo, in the name of God, let us do as is needful for us, protect ourselves as earnestly as we may, lest we all perish together.]\nAn þeodwita wæs on Brytta tidum, Gildas hatte. Se awrat be heora misdædum, hu\nhy mid heora synnum swa oferlice swyþe God gegræmedan, þæt He let æt nyhstan Engla\nhere heora eard gewinnan, & Brytta dugeþe forðon mid ealle. & þæt wæs geworden þæs\nþe he sæde, þurh gelæredra regolbryce & ðurh læwedra lahbryce, þurh ricra reaflac & þurh\ngitsunge wohgestreona; ðurh leode unlaga & þurh wohdomas, ðurh biscopas asolcennesse\n& unsnotornesse, & þurh lyðre yrhðe Godes bydela, þe soþes geswugedan ealles to\ngelome & clumedan mid ceaflum þær hy scoldan clypian. Þurh fulne eac folces gælsan &\nþurh oferfylla & mænigfealde synna heora eard hy forworhtan & selfe hy forwurdan. Ac\nwutan don swa us þearf is warnian us be swilcan, & soþ is þæt ic secge, wyrsan dæda we\nwitan mid Englum, sume gewordene þonne we mid Bryttan æhwar gehyrdan. & þy us is\nþearf micel þæt we us beþencan & wið God sylfne þingian georne. & utan don swa us\nþearf is gebugan to rihte & be suman dæle unriht forlætan, & betan swyþe georne þæt we\nær bræcan. & utan God lufian & Godes lagum fylgean, & gelæstan swyþe georne þæt þæt\nwe behetan þa þe fulluht underfengan, oððon þa þe æt fulluhte ure forespecan wæran, &\nutan word & weorc rihtlice fadian, & ure in geþanc clænsian georne, & að & wed wærlice\nhealdan, & sume getrywða habban us betweonan butan uncræftan. & utan gelome\nunderstandan þone miclam Dom þe we ealle to sculon & beorgan us georne wið þone\nweallendan bryne helle wites, & geearnian us þa mærþa & þa myrhða þe God hæfð\ngegearwod þam þe his willan on worolde gewyrcað. God ure helpe, Amen.\n[There was a historian in the time of the Britons, called Gildas, who wrote about their misdeeds, how with their sins they infuriated God so excessively that He finally allowed the English army to conquer their land, and to destroy the host of the Britons entirely. And that came about, just as he said, through breach of rule by the clergy and through breach of laws by laymen, through robbery by the strong and through coveting of ill-gotten gains, violations of law by the people and through unjust judgments, through the sloth of the bishops and folly, and through the wicked cowardice of messengers of God, who swallowed the truths entirely too often and they mumbled through their jaws where they should have cried out; also through foul pride of the people and through gluttony and manifold sins they destroyed their land and they themselves perished. But let us do as is necessary for us, take warning from such; and it is true what I say, we know of worse deeds among the English than we have heard of anywhere among the Britons; and therefore there is a great need for us to take thought for ourselves, and to intercede eagerly with God himself. And let us do as is necessary for us, turn towards the right and to some extent abandon wrong-doing, and eagerly atone for what we previously transgressed; and let us love God and follow God's laws, and carry out well that which we promised when we received baptism, or those who were our sponsors at baptism; and let us order words and deeds justly, and cleanse our thoughts with zeal, and keep oaths and pledges carefully, and have some loyalty between us without evil practice. And let us often reflect upon the great Judgment to which we all shall go, and let us save ourselves from the welling fire of hell torment, and gain for ourselves the glories and joys that God has prepared for those who work his will in the world. God ure helpe! Amen.]\n07-21-2004, 03:45 AM #2\nRe: Sermon of the Wolf\nQuote from Godders: "But what I say is true: there is need for that remedy because God's dues have diminished too long in this land in every district".\nPart of the Sermon reads like an invitation for the peasantry to go back to paying Tithes to the Church ('God's dues' per each district), so that all may be right with the world again .\nOi vay! Church business is good business; Pay forth a Tithe in golden shekels or Anglo Saxon grain otherwise the end of the world is nigh.\nWas the Dissolution of the Monasteries and enforced reduction of the Church's power a good thing for the ordinary English bloke ? - I think so!.\n07-21-2004, 04:03 AM #3\nOh aye, and the warnings of impending judgment look comical now, but I like it.


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Bosworth/Toller, page b0405\nThis is page 405 of An Anglo-Saxon Dictionary by Bosworth and Toller (1898)\nGE-HÝRAN - GE-INLAGIAN\nge-hýran; p. de; pp. ed To hire; conducere, locare :-- Ðæs híredes ealdor gehýrde wyrhtan the chief of the household hired workmen, Homl. Th. ii. 74, 7. Behíring vel gehýred feóh locatio, Ælfc. Gl. 13; Som. 57, 123; Wrt. Voc. 20, 60. v. be-híring.\nge-hyrdan; p. de; pp. ed; v. trans. To harden, to strengthen; durare, indurare, Exon. 88 a; Th. 331, 26; Vy. 74. v. hyrdan.\nge-hyrde. v. ge-hyrwan.\nge-hyrdnes, -ness, e; f. A keeping, guard, watch; cust&o-long;dia :-- Sete gehyrdnessa múþe mínum p&o-long;ne cust&o-long;diam &o-long;ri meo, Ps. Lamb. 140, 3.\nge-hyrned; part. Horned; corn&u-long;tus :-- Gehyrned corn&u-long;tus, Ælfc. Gr. 43; Som. 45, 17 : Ex. 34, 29, 30. Byþ he ymlíce gehyrned he is equally horned, Bd. de nat. rerum; Wrt. popl. science 15, 2; Lchdm. iii. 266, 22.\nge-hýrnes, se; f. A hearing, report; auditus :-- Of gehýrnysse gé gehýraþ, and gé ne ongytaþ audietis, et non intelligetis, Mt. Bos. 13, 14 : Blickl. Homl. 55, 31. DER. hýrnes.\nge-hyrst, e; f. An ornament; orn&a-long;mentum :-- Man reliquias réran onginneþ, háliga, gehyrste man begins to elevate relics, holy ornaments, Menol, Fox 146; Men. 74. Gehyrsto phaleræ, Lye.\nge-hýrst hearest, Ælfc. Gr. 30; Som. 33, 57, 58; 2nd sing. pres. of ge-hýran.\nge-hyrstan; p. -hyrste; pp. -hyrsted, -hyrst To adorn, ornament, decorate; adorn&a-long;re, orn&a-long;re, d&e-short;c&o-short;r&a-long;re :-- He gehyrsteþ wél he adorns the metal work, Exon. 88 a; Th. 331, 27; Vy. 74. Golde gehyrsted adorned with gold, Elen. Kmbl. 662; El. 331 : Andr. Kmbl. 90; An. 45. Ða bióþ mid fetlum gehyrste who are adorned with belts, Bt. 37, 1; Fox 186, 6.\nge-hyrstan, -hierstan; p. -hyrste; pp. -hyrsted, -hyrst To fry, roast; fr&i-long;g&e-short;re :-- Hí cócas gehyrstan cooks roasted them, Ps. Th. 101, 3. Gehyrsted síe fr&i-long;g&e-long;tur, Cot. 87. Gehyrst hláf frixius p&a-long;nis, Ælfc. Gl. 66; Som. 69, 69; Wrt.Voc.41, 23. Et ðas sídan ðe gehirsted is eat this side that is roasted, Shrn. 116, 6. [O. H. Ger. giharstit frixus.]\nge-hyrstan; p. te To murmur :-- Gehyrston murmurabant, Lk. Skt. Lind. 15, 2.\nge-hýrsum, -hiérsum; adj. Obedient, obliging, ready to serve; ob&e-short;diens, off&i-short;ci&o-long;sus :-- Wæs Abraham Gode gehýrsum Abraham was obedient to God, Boutr. Scrd. 23, 4 : Homl. Th. ii. 162, 26 : Mt. Bos. 6, 24. Éstful vel gehýrsum off&i-short;ci&o-long;sus, Ælfc. Gl. 115; Som. 80, 54; Wrt. Voc. 61, 32. H woldon hint beón gehýrsume they would be obedient to him, Chr. 1083 ; Erl. 217, 6. [O. H. Ger. and Ger. gehórsam.]\nge-hýrsumian, -hiérsumian; p. ode, ade; pp. od, ad. I. to obey, be obedient to; ob&e-short;d&i-long;re, p&a-short;r&e-long;re :-- Ic gehýrsumige ob&e-short;dio, Ælfc. Gr. 30, 5; Som. 34, 56 : p&a-short;reo, 26, 2; Som. 28, 43. Ðe heora lustum gehýrsumiaþ who obey their lusts, Homl. Th. ii. 82, 13. II. to make obedient, bring into subjection; subj&i-short;c&e-short;re :-- Ðæt he him Norþ-Wealas gehýrsumode [gehiérsumade, col. 1] that he might make the North Welsh obedient to him, Chr. 853; Th. 122, 22, col. 2. [O. H. Ger. gihórsamón to obey.]\nge-hýrsumlíce; adv. Obediently; ob&e-short;dienter, Som. Ben. Lye.\nge-hýrsumnys, -nyss, e; f. Obedience, subjection; ob&e-short;dientia :-- God wolde fandian Abrahames gehýrsumnysse tent&a-long;vit Deus Abraham, Gen. 22, 1 : Boutr. Scrd. 19, 26 : Chr. 1091; Erl. 228, 3.\nge-hyrtan; p. -hyrte; pp. -hyrted, -hyrt [hyrtan to hearten, encourage; heorte the heart] To encourage, animate, refresh; confortare, animare, refrigerare :-- Beó ðú húru gehyrt, and hicg þegenlíce be thou only encouraged, and strive nobly, Jos. 1, 18. Ðæt ðínre wylne sunu sý gehyrt that the son of thy slave may be refreshed; ut refrigeretur filins ancillæ tuæ, Ex. 23, 12. Drihten us gehyrte the Lord encouraged us, Homl. Th. ii. 538, 12. Mín werod gehyrted wæs my army was encouraged, Nar. 8, 17. Gehyrtan refocillare, confortare, Hpt. Gl. 478. Se læg dæg and niht geswógen. He wearþ ðá gehyrt he lay day and night senseless. He then revived, Homl. Th. ii. 356, 27.\nge-hýrþ hears, Ælfc. Gr. 30; Som. 33, 58; 3rd sing, pres. of ge-hýran.\nge-hyrwan; p. de; pp. ed To make game of, despise, disparage, traduce, vex, oppress; cavill&a-long;ri, contemn&e-short;re, detr&a-short;h&e-short;re :-- Elene ne wolde ðæs wilgifan word gehyrwan Elene would not despise the dear prince's word, Elen. Kmbl. 442; El. 221 : Exon. 39 b; Th. 131, 27; Gú. 462. He gehyrweþ fuloft hálge láre he very often traduces holy lore, 117 a; Th. 449, 12; Dóm. 70. Hý ðæs láreowes word ne gehyrwdon they despised not the teacher's words, 14 b; Th. 29, 8; Cri. 459. Beóþ ða gehyrwede they are despised, Ps. 52, 6; Ps. Grn. ii. 150, 6. Seó langung hine swíðe gehyrde and ðreáde that longing much oppressed and afflicted him, Blickl. Homl. 113, 14. Hí wurdon gehergode and gehyrde they were wasted and oppressed; Jud. 10, 8. [O. H. Ger. harwjan exasperare.]\nge-hyscan; p. te To mock, deride :-- Úre fýnd gehyscton us inimici nostri subsannauerunt nos, Ps. Lamb. 79, 7. Gehiscþ abominabitur, 5, 8.\nge-hyspan; p. de, te To deride, mock, scoff; insultare, exprobare, Hpt. Gl. 441. Se god ðe on heofonum ys híg gehyspþ qui habitat in cœlis irridebit eos, Ps. Th. 2, 4,\nge-hyspendlíc; adj. Despicable, abominable :-- Hí syndon gehyspendlíc geworden sunt abominabiles facti, Ps. Lamb. 13, 1.\nge-hýt hides, Bt. 39, 8; Fox 224, 11; 3rd sing. pres. of ge-hýdan.\nge-hyðegod; part. p :-- Gehyðegode expedita, Gl. Prud. 229.\nge-hyðelíc; adj. Favourable, seasonable; opportunus, Ps. Spl. 31, 7; Hpt. Gl. 470.\nge hyþnes, se; f. Opportunity.\nge-hýwan; p. de; pp. ed; v. trans. To shew; ostendere :-- Ðú gehýwdest ðam eorle bán Iosephes thou shewest the man the bones of Joseph, Elen. Kmbl. 1570; El. 787. v. geýwan.\nge-hywian; p. ode; pp. od. I. to form, fashion; fing&e-short;re :-- Se ðe gehywode synderlíce heortan heora qui finxit singill&a-long;tim corda e&o-long;rum, Ps. Lamb. 32, 15. II. to seem, pretend; s&i-short;m&u-short;l&a-long;re :-- Ðeáh ðe hit swá gehywod wæ-acute;re though it seemed so, Job Thw. 166, 6. Mid gehywedan móde with feigned mind, Th. Ap. 3, 2. v. ge-hiwian.\nge-hywung a form, fashion, shape, Ps. Spl. C. 102, 13. v. ge-hiwung.\nge-ícan, -ícean, -ýcan, -iécan; p. -ícte, -íhton; pp. -íced, -íct To eke, increase, add, enlarge; augere, extendere :-- Heó ongan his mæ-acute;g-burge geícean sunum and dohtrum she began his kindred to increase with sons and daughters, Cd. 56; Th. 69, 8; Gen. 1132. Eall geíceaþ increase all things, 74; Th. 91, 18; Gen. 1514. Ofer eall ðæt geícte adjecit hoc supra omnia, Lk. Bos. 3, 20. Æðelinga rím feorum geícte he increased the number of men with lives, 58; Th. 70, 33; Gen. 1162. Bizantium wæs fram Constantino geiéced Byzantium was enlarged by Constantine, Ors. 3, 7; Bos. 61, 10 : Th. Diplm. A. D. 864; 125, 19. v. écan.\nge-ícendlíc; adj. Added to, adjective; adjectivus :-- Geícendlíc nama a noun adjective, Som.\nge-íchte, -íhton added; p. of ge-ícan.\nge-ídlian; p. ade To make or become vain, empty :-- Giídladest vacuasti, Rtl. 33, 3. Giídlege vanescat, 98, 24.\nge-iermed, -irmed; adj. Afflicted, Past. 28, 1; Swt. 188, 16.\nge-iéwan; p. de; pp. ed; v. trans. To shew; ostendere :-- He ðæt beácen geseah ðæt him on heofonum æ-acute;r geiéwed wearþ he saw the beacon which to him before in heaven was shewn, Elen. Grm. 102. v. ýwan, eáwan.\nge-íhtnyss, e; f. An addition, epact, Lye.\nge-illerocaþ surfeited; crapulatus, Ps. Spl. C. 77, 71.\nge-incfullian; p. ade; pp. ad To offend, scandalize :-- We ðonne ðýles geincfulligæ hiæ ut autem non scandalizemus eos, Mt. Kmbl. Rush. 17, 27. Se ðe ne biþ in me geincfullad qui non fuerit scandalizatus in me, 11, 6 : 15, 12.\nge-inlagian; p. ode; pp. od [ge, inlagian] To inlaw, to restore to the protection of the law; inlagare, intra legum protectionem accipere :-- Man geinlagode Swegen eorl Earl Sweyn was inlawed, Chr. 1050; Erl. 176, 6. Willem se cyng Eádgár geinlagode and ealle his men William the king inlawed Edgar and all his men, 1074; Erl. 212, 5.


noun Etymology: Late Latin, from Greek hymēn membrane Date: 1543 a fold of mucous membrane partly closing the orifice of the vagina • hymenal adjective\nGod of marriage / Virginal membrane, maidenhead\nhymen — 1. (i mèn , d après l Académie et Chifflet au XVIIe siècle qui veulent qu on prononce l n ; d autres prononcent i min ; les deux prononciations sont usitées ; les poëtes le font rimer avec des rimes en in ou en ain) s. m. 1° Nom de la divinité… … Dictionnaire de la Langue Française d'Émile Littré\nHymen — [hī′mən] n. [L < Gr Hymēn: see HYMEN] 1. Gr. Myth. the god of marriage 2. [h ] [Old Poet.] Old Poet. a wedding song or poem … English World dictionary\nhymen — [hī′mən] n. [Gr hymēn, membrane < IE * syumen , ligature < base * siw > SEW] the thin mucous membrane that closes part or sometimes all of the opening of the vagina; maidenhead hymenal adj … English World dictionary


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'ræps' - Bosworth–Toller Anglo-Saxon Dictionary\nreps, es; m. A response (in the service of the church) Ǽfengebed vespertinum officium, reps responsorium, rǽding lectio, Wrt. Voc. i. 28, 32. Sý án rǽding gerǽd, and án swýðe scort ræps æfterfylige, R. Ben. 34, 53. Án rǽding, æfter ðam reps (ræps, MSS. O. F. : ryps, MS. T.), ymen, fers and lofsang, 36, 21. Æfter ðæm glorian ðæs feórþan repses (ræpses, MS. O.), 35, 18. Man þreó rǽdinga rǽde and þrý ræpsas. Æt ðam þriddan repse singe se sangere 'Gloria Patri,' 33, 14-16 : 35, 8-10. On ðisum dagum wé forlǽtaþ on úrum repsum 'Gloria Patri,' Homl. Th. ii. 224, 26. Gé sculon singan sunnanúhtan ǽfre nigon ræpsas mid nigon rǽdingum, L. Ælfc. P. 44; Th. ii. 384, 5.\nBosworth, Joseph. "ræps." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 784.


Lonceasterscīr is Bryttisce scīr on Englum. Hēo licþ andlang Englalandes norþƿesternan sǣrime of Mærse oþ Fyþþernæs in norþen.\nÞǣre scīre scīrburg is Lonceaster, ac hiere mæste byrig sind Mameceaster and Liferpōl on sūþen. Sūðerne Lonceasterscīr is eallceasternisc. Sēo scīr hæfþ manig miclu byrig æghƿæs.\nFyþþernæs hæfþ āne burg, Beorƿe, sē is scipƿyrhtaburg. Ofer Bearƿe is Fyþþernæs beorgfæst and ƿeald. Of Lonceasterscīre mæstum bodige oþ Fyþþernæs is fōtpaþ ofer sandceosle and sǣbyhte hƿǣron meahte man ƿadan æt ebban, ac æt flōde ƿolde man gelosen beon.\nLonceasterscīr ƿæa þæt brēostþing þǣre Geornnestōƿendinge. Hiere mæste and mæroste geornnes ƿæs ƿebbgeƿeorc, ac manig geornnesse ongann on Lonceasterscīr.\nLonceasterscīr Scīrgeþinge hæfþ his ƿeald ofer middlum Lonceasterscīre and ofer Eoferƿicscīr dælum. Fyrðernæs is under Cumbria Scīrgeþinge. Mæst þǣre eardfæstan scīre mennscipe būaþ under anfealdan geþinge, in þǣm tōþegnungscīrum Grīetran Mameceastre, Mærsehealfe oððe in anfeald burgscipum, Blæcpōl and Blæcburnan-mid-Darƿene\nScīra þæs Geānedan Cynerīces\nAberdon | Anagus | Angleseg | Antrim | Ardmachus | Argyll | Ayr | Banff | Beadanford | Bearruc | Berewic | Brecen | Buccingahām | But | Cardigan | Carmarðen | Carnarfon | Caþness | Ceaster | Cent | Ciricecuðbriht | Claccmannan | Cornweall | Crumbaþyn | Cumbraland | Defen | Denbigh | Dēoraby | Dorsæte | Dumfries | Dūnholm | Dūn | East Loðene | Ēastseaxe | Eoferwic | Fermanagh | Fif | Flint | Glamorgan | Gleawcester | Grantabrycg | Hamtun | Heortford | Hereford | Hialtland | Hrocesburg | Huntandūn | Inferness | Kincardine | Kinross | Lanerc | Lefenax | Lincoln | Lonceaster | Lundenderry | Lægreceaster | Merioneð | Middelseaxe | Midloðene | Monmuþ | Moray | Muntgumni | Nairn | Norþfolc | Norþhāmtūn | Norþhymbraland | Orcanege | Oxnaford | Pebles | Pembroc | Perþ | Readanora | Renfrew | Ross | Roteland | Selecirice | Scrobbesburg | Snotingahām | Striuelin | Stæfford | Sumorsǣte | Sūþfolc | Sūþrige | Suðraland | Sūþseaxe | Tirowen | West Loðene | Westmidland | Westmoringaland | Wigreceaster | Wigtūn | Wiltūn | Wæringwic


-igan; p. ode; pp. od To ail, to be sick, to languish; ægrotare, languere Ðæt se ylca biscop án ádliende mæden gebiddende gehǽlde ut idem episcopus puellam languentem orando sanaverit, Bd. 5, 3; S. 615, 35. Ic ádlige langueo, Ælfc. Gr. 26, 2; Som. 28, 46.\nBosworth, Joseph. "ádlian." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 7.\nádlian Add:1. to ail, &c. Lange hé ádlað and áríst diu languet et surget, Lch. iii. 151, 6, 7, 23, 25. Hé ádlað and hé swelt, 26: Scint. 41, 3. Míne eágan ádlodan (languerunt ), Ps. L. 87, 10. Hálwende ádligendum líchaman, Hml. Th. i. 86, 22. 2. to make ill, cause disease\nádlian AddEalle ádliað egrotabunt, Archiv cxx. 297, 43.


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