A.D. 968. Æthelflæd to Ælfwold; grant of a swine-pasture at Heronden in Tenterden, Kent, in return for 1450 pence. English and Latin with English bounds\n1. London, British Library, Stowe Charters 30 (s. x 2; OS Facs., iii. 31; Ward 1937, facing p. 229)\nB, 1212; Wallenberg 1928, p. 34\nWard 1937, pp. 229-30\nWallenberg 1928, pp. 34-5; Wallenberg, KPN, pp. 295-8; Ward 1937, pp. 229-40; Ward 1955, pp. 55-6; HRH, p. 230, original, subscriptions are consistent but very few can be checked; Witney 1976, p. 268; Brooks 1984, pp. 28, 378 n. 153, treats as contemporary; Dumville 1994, p. 156 n. 123, on script\n(a) + Ðis is sio gerædnes ðe Ælfwold \_7 Eadwold/ 7 Æðelflæd geræddan . Þæt is þæt Æðelflæd \_7 Eadwold/ geuðe\_n/ Ælfwolde anes dænnes wið his licwyrðan scætte ðe hio anfeng þæt is .m.cccc. 7 .l. denarios . Ðis dæn is genamod . Hyringdænn . his terminibus circumiacta Ab oriente fram þæm stænenan stapole on Tenetwara brocas 7 on hyring brocas A meridie hyringburne oð Æscburnan . Ab occidente Escburna oð æscbrygge Ab aquilone . sia rode . fram æscbrygge eft an ðane stænenan stapol . sibi abendum et possidendum feliciterque in dies eius perfruendum in sempiternam hereditatem et post dies eius cuicumque ei heredi placuerit derelinquendum liberam per omnia habeat potestatem . Si quis uero quod non optamus ut alicuius personis homo diabolica temeritate instigatus surrexerit qui hanc meam donationem uel munificentiam infringere uel diminuere aut in aliud conuertere quam a nobis constitutum est temptauerit sciat se ante tribunal summi et eterne iudicis a Deo omnipotenti et a societate omnium sanctorum eius segregatum nisi ante hic in ista presentia sæculo cum digno satisque placabile factione Deo et ominibus emendare uoluerit . Anno dominice ab incarnatione Christi .dcccc.lxviii. indictione + Ego Eadgar rex Albionis hanc donationem . cum signo crucis consensi. indictione regnis sui anno .xi. + Ego Dunstanus archiepiscopus Dorobernensis æcclesiae . roboraui + Ego Sifriðus abbas . consensi + Ego Ælfstan . prepositus consensi + Ego Birhtsie . prepositus consensi + Ego Hloðewig . portgerefa consensi + Ego Aldræd minister. + Ego Liofstan minister + Ego Eadelm minister + Ego Liofric minister + Ego Æðelereð minister + Ego L[...]una minister + Ego Lifing minister + Ego Edda rusticus + Ego Eadwold rusticus + Ego Siwold rusticus + Ego Æðeræd rusticus + Ego Ordelm rusticus + Ego Ordegh rusticus + Ego Birhtræd rusticus + Ego Liofstan rusticus + Ego Æðelwig rusticus 7 se hioræd to Cristes ciricean . 7 se hioræd to sancte Agustine 7 ða þreo geferscipas innan burhwara 7 utan burhwara 7 micle gemettan 7 Ælfsige burðen. 7 se hioræd to Apuldre . 7 Eadelm . Birhtfreð . Ealdelm . Ealhfreð . Sielm. (b) 7 Ælfwold gesealde Eadwolde 7 his sunum .c. panega anuppan all ðis oðer wiððan ðe hit hiora unna wære butan ælcre anwændednesse.\n(a) This is the agreement that Ælfwold <and Eadwold> and Æthelflæd have reached: that is that Æthelflæd <and Eadwold> granted Ælfwold one denn for his pleasing money, which she has received, that is 1450 pence. This denn is named Heronden. Bounds of Heronden. This denn is named Heronden [and is] surrounded by these bounds. On the east: from the stone column to the Thanet people’s brooks and to Hyring brooks. On the south: Hyringburna as far as Ashbourne. On the west: Ashbourne as far Ash bridge. On the north: the road from Ash bridge back to the stone column. Portion of the witness-list in Old English And the community at Christ Church and the community at St Augustine's and the three fellowships of residents within the walls of the town and of residents outside the walls of the town and many diners and Ælfsige [the] chamberlain. And the community at Appledore and Eadhelm, Beorhtfrith, Eadhelm, Ealhfrith, Sigehelm. (b) And Ælfwold has given Eadwold and his sons 100 pence in addition to all this provided that their gift remains undisputed.\nEndorsed: (1) 7 Ælfwold gesealde Eadwolde 7 his sunum . c . panæga anuppan all ∂is o∂er wi∂∂an ∂e hit hiora unna wære butan ælcre anwændednesse (2) ∂is is hyring dænnes boc ∂e Eadwold 7 Æ∂elflæd geu∂an . Ælfwolde wi∂ his licwyr∂an scætte (3) Anglice 7 latine + ˘is is sio gerædnes ∂e Ælfwold '7 Eadwold' 7 Æ∂elflæd geræddan . ˇæt is ˇæt Æ∂elflæd '7 Eadwold' geu∂en Ælfwolde anes dænnes wi∂ his licwyr∂an scætte ∂e hio anfeng ˇæt is . m . cccc . 7 . l . denarios . ˘is dæn is genamod . Hyringdænn . his terminibus circum jacta ab oriente fram ∂æm stænenan stapole on Tenet wara brocas 7 on hyring brocas a meridie hyringburne o∂ æscburnan . ab occidente escburna o∂ æscbrygge ab aquilone . sia rode . fram æscrygge eft an ∂ane stænenan stapol . Sibi abendum et possidendum feliciterque in dies ejus perfruendum in sempiternam hereditatem et post dies ejus cuicumque ei heredi placuerit derelinquendum liberam per omnia habeat potestatem . Si quis vero quod non optamus ut alicujus personis homo diabolica temeritate instigatus surrexerit qui hanc meam donationem vel munificentiam infringere vel diminuere aut in aliud convertere quam a nobis constitutum est temptaverit sciat se ante tribunal summi et eterne judicis a Deo omnipotenti et a societate omnium sanctorum ejus segregatum nisi ante hic in ista presentia sæculo cum digno satisque placabile factione Deo 7 omnibus emendare voluerit . ; Anno dominice ab incarnatione Christi . dcccc . lxviii . indictione . Indictione regnis sui anno . xi . + Ego Eadgar rex Albionis hanc donationem . cum signo crucis consensi . + Ego Dunstanus archiepiscopus Dorobernensis æcclesiæ roboravi . + Ego Sifri∂us abbas . consensi . + Ego Ælfstan . prepositus consensi . + Ego Birhtsie . prepositus consensi + Ego Hlo∂ewig . portgerefa consensi . + Ego Aldræd minister . + Ego Liofstan minister . + Ego Eadelm minister . + Ego Liofric minister . + Ego Æ∂elere∂ minister . + Ego L...uma minister . + Ego Lifing minister . + Ego Edda rusticus . + Ego Eadwold rusticus . + Ego Siwold rusticus . + Ego Æ∂ered rusticus . + Ego Ordelm rusticus . + Ego Ordegh rusticus . + Ego Birhtræd rusticus . + Ego Liofstan rusticus . + Ego Æ∂elwig rusticus . 7 se hioræd to Cristes ciricean . 7 se hioræd to sancte Agustine 7 ∂a ˇreo geferscipas innan burhwara 7 utan burhwara 7 micle gemettan 7 Ælfsige bur∂en . 7 se hioræd to Apuldre . 7 Eadelm . Birhtfre∂ . Ealdelm . Ealhfre∂ . Sielm .


5. S. Bernard.*. [5) Das lateinische Original s. Leg. Aur. cap. 120 de S. Bernardo. Die den latei|nischen Text einleitende Ableitung des Namens (: a ber quod est puteus vel fons, et nardus quae, ut dicit Glossa super cantica, herba est humilis et calidae naturae et odorifera) und die Angabe dass das Leben des Heiligen "Wilhelmus abbas sancti Theodorici, socius beati Bernardi et Hernaldus abbas Bonae Vallis" geschrieben, fehlt auffälliger Weise in der engl. Uebertragung, welche doch sonst die Etymologieen der Leg. Aur. wiedergibt.]\nSEint Bernard born was at Burgoyne,*. [Bernardus in Burgundia castro Fontanis ex nobilibus valde et religiosis parentibus ortus est.]\nIn þe castel men calleþ Fountayne,\nOf wondur noble kinred\nOf gentrie and of goodhed.\nHis fader was a worþi kniht*. [Cujus pater Coelestinus (alii codd.: De|celinus) miles saeculo strenuus, nec minus Deo religiosus,]\nBoþe to þe world and to God almiht,\nMen called him sir Tecelyn.\nHe hedde also a modur fyn,*. [mater vero Aaleth nuncupata est.]\nÞat men called tofore hire deþ\nBi þulke dayȝes dame Aaleth.\nSeuen children in þat londe*. [Haec septem filios genuit, sex mares et feminam unam,]\nHeo hedde bi hire hosebonde:\nÞe sixe weor knaue children, as men saide,\nAnd þe seuenþe was a mayde;\nÞe knaue children vchone monkes were,*. [mares autem omnes monachos futuros, feminam autem sanctimonialem (promiserat — dieses Verb fehlt auch in Ed. princ.). Mox autem, ut filium partu ediderat, manibus propriis ipsum Deo offerebat,]\nA nonne bicom heore douhtur deore.\nHeo was wont wiþ herte myld,\nAs sone as heo hedde ibore a child,\nWiþ hire oune hondes deuoutely\nOffre hit heo wolde to God almihti.\nHem to norissche heo wolde not lete*. [alienis uberibus ipsos nutriri refugiebat, quasi cum lacte ma|terno materni quodammodo boni infundens iis naturam.]\nWiþ milk and wiþ oþur mete\nNon oþur wommon, witerly, Page 42\nBut al hir oune body:\nHeo trouwed wel, wiþouten lees,\nÞat, ȝif þat eny goodnes\nHedde ben in þe modur kynde,\nÞe child hit schulde best fede and fynde.\nWhon þei woxen ouȝt of stature,*. [Cum autem crevissent, quamdiu sub manu ejus erant, eremo magis quam curiae nutriebat, cibis grossioribus et communibus pascens eos quasi continuo ad eremum transmittendos.]\nWhil heo of hem hedde þe cure\nHeo norissched hem raþur to desert\nÞen in court to lyue apert:\nWiþ comuyn metes and boystous\nHeo hem norissched in heor hous,\nFor þei schulde not aftur ben aferd\nHardnes to soffre in desert.\nWHon þat wommon meke and mylde*. [Cum igitur tertium filium, scilicet Bernardum, adhuc gestaret in utero, vidit somnium prae|sagium futurorum:]\nIn wombe hedde þe þridde childe,\nÞat was icalled afturward\nAt þe cristendom Bernard,\nHeo hedde a sweuene of him, wituring\nWhat he schulde beo in tyme comyng:\nHir þhouȝte þat in hir wombe heo had*. [catellum scilicet totum candidum, totum in dorso subrufum et latrantem in utero se habere.]\nA luytel whelþ, of mouþ ful glad,\nAnd was as whit as swannes federe,\nHis bac was rouh eke al to gedere.\nAnd to a good holi man*. [Quod cum cuidam viro Dei exposuisset, ille prophetica voce respondit:]\nÞe goode wyf tolde hire sweuene þan,\nAnd he onswerde, as a prophete:\n"I schal þe telle what is þi meete:*. [Optimi catelli mater eris, qui domus Dei custos futu|rus magnos contra inimicos dabit latratus; erit enim praedicator egregius et multos medicinalis linguae gratia curaturus (61-2 Zus.).]\nÞou schalt beo modur of a whelp\nÞat schal boþe berke and ȝelp\nAnd also þerto gret noyse make\nAȝeynes enemys for Godus sake,\nFor þer schal bi tak eto him*. [bi = be, wie öfter im Ms. Vernon.]\nGodus hous for to ȝem;\nÞat is to sei: wiþouten let\nHe schal beon a prechour gret\nAnd wiþ þe medecyn of his tonge\nOf sunne hele boþe olde and ȝonge,\nHe schal beo mon of holy churche,\nOf grete wondres þer inne worche".*. [Aehnliche Constr. s. Ambr. 486.]\nWHil he was ȝong and tendre ek,*. [Cum autem Bernardus ad|huc puerulus esset et gravi dolore capitis aegrotaret, venientem ad se mulierculam, ut dolorem suis carminibus mitigaret, cum indignatione nimia exclamans repulit et ab|jecit;]\nHis hed ook: þat made him sek.\nForte sauen him of þat harme,\nÞer com a wommon his hed to charme.\nWhon þat he þerof was war,\nHe criede and made muche far\nAnd bad men schulde hire bidde forþ gon,\nFor of hir charmes wolde he non.\nÞe child anon, witterli,*. [pueruli autem bono zelo misericordia Dei non defuit, sed tunc continuo sur|gens liberatum se esse cognovit.]\nÞerfore felede Godus merci,\nFor þe ache was went awey,\nAnd he aros and went to pley.\nVPpon a cristemasse niht*. [In sacratissima dominicae nativitatis nocte cum puer Bernardus matutinale officium in ecclesia exspectaret et qua hora noctis Christus natus fuisset, scire cuperet,]\nTo þe churche he wente forþ riht\nAnd abod þer wiþinne;\nAnd whon matyns schulde biginne,\nHe coueyted wiþ al his miht\nTo wite what hour of þe niht\nCrist vr saueour was bore.\nAnd as he stod in þouht þerfore,*. [apparuit ei puerulus Jesus, quasi iterum ante oculos suos nascens ex utero matris.]\nHim þhouȝt he sauh child Jhesus\nAs he boren was amongus vs,\nIn þe tyme riht of þe burþe,\nAs hit hed ben wiþ muchel murþe\nOf his modur riht þenne, so dere, Page 43\nAs heo in trauaylyng were.\nHe leeuede euer aftur þat þat same hour*. [Unde, quamdiu vixit, hanc fuisse horam nativitatis dominicae semper putavit.]\nJhesus was boren, vr sauiour.\nAnd aftur þat tyme his wit was more briȝt*. [Ab illa ergo hora in his quae ad illud pertinent sacra|mentum, et sensus ei profundior (v. 91 u. 95) et sermo copiosior datus est;]\nTo knowe and seo wiþ spirituel liht\nÞe sacrament of incarnaciun;\nÞen was him ȝiuen deuociun\nAnd deppore wit to vndurstonde,\nAnd copious to beo of tonge in londe.\nAfturward þerfore wel sone*. [unde et postmodum in laudem genitricis et geniti inter ipsa suorum tractatuum initia insigne opusculum edidit, in quo illam lectionem evangelicam: Missus est angelus Gabriel, explanavit.]\nOf vr ladi and hire sone\nIn þe biginning of his makyng\nHe made a wondur worching,\nÞat is: a lessun of gret leornyng,\nTo vche monnes heryng,\nIn þe whuche he expouned þe gospel\nWHen þe fend kneuh his purpos,*. [Videns antiquus hostis propositum pueri (tam salubre), ejus casti|tatis proposito incidit multosque sibi laqueos tentationis opposuit.]\nHe was aboute destruye his los\nAnd mad him moni a temptaciun\nOf chastite, to leue his deuociun.\nVPpon a tyme on a wommon*. [Cum enim aliquando in quandam feminam oculos defixos aliquamdiu tenuisset, continuo de se ipso erubescens in semet ipsum severissimus ultor insurgit ac in stagnum gelidarum aqua|rum insiliens tamdiu ibidem permansit, donec paene exsanguis effectus a calore carnalis concupiscentiae totus refriguit.]*. [genannt ist; der Dichter las blos puella) in lectum dormientis se nuda injecit, quam ille sentiens cum omni pace et silentio partem ei lectuli, quam occupaverat, cessit et in latus alterum se conver|tens dormivit;]\nTo loke hire wiþ eȝen liked him þon;\nAnd whon him self he hedde biþouht,\nHe wox aschamet and nolde hir nouht.\nÞerfore to pyne his oune flesch,\nÞat was so frele, him þhouȝte, and nesch,\nIn to a pol þat was froren\nHe sturte sone in — he was not boren;\nSo longe forsoþe þer he stood\nForte kele his hote blod,\nÞat he was in poynt almost\nForte haue ȝolden vp þe gost.\nSOne aftur þe damysel*. [Circa idem tempus instinctu daemonis puella quaedam (im engl. dasselbe Mädchen, welches]\nÞe fend hedde tempted & mad so fel\nÞat heo crep in to þe bed\nÞer he to slepe hed leid his hed.\nWhon he hire feled in þat tyde,\nHe tornde him to þat oþur syde\nOf þe bed, and nouht he seide\nNe made no noyse ne noþur abreyde,\nAnd leet hire haue þat partye\nÞat heo com in ate forte lye,\nAnd he him self on slep fyl.*. [Ms. fel, in fyl corrigirt.]\nAnd heo lay stille a luytel whil,*. [misera vero illa aliquamdiu sustinens et exspectans, deinde pal|pans et stimulans, novissime, cum immobilis ipse persisteret, illa licet impuden|tissima esset, erubuit et horrore ingenti atque admiratione perfusa surgens aufu|git.]\nÞen heo groped him atte laste\nAnd put vppon him swiþe faste.\nBut whon heo sauȝ he wolde not stire,\nÞat forsoþe aschomed hire,\nAnd gretliche wondred and aros\nAnd dude hire forþ out of þat clos.*. [Cum iterum in domo cuiusdam matronae hospitaretur, illa adolescen|tem aspectu decorum considerans, vehementer in concupiscentiam ejus exarsit,]\nEFtsones in his lyf\nHe was herborwed wiþ an hosewyf.\nFor he was semely in hire eȝe,\nOn him heo gan loke and prye,\nHeo coueyted inwardliche\nHe schulde ha knowen hire flescliche. Page 44\nHeo let maken a bed ful sone,*. [cum autem seorsim lectum sibi sterni fecisset, ipsa impudenter et silenter de nocte surgens ad eum accessit.]\nHim self to liggen in al one.\nWhon þat he to bed was brouht,\nÞe hosewyf wolde do as heo þouht:\nAl wiþ silence and wiþ pes\nVp heo ros, and made no res,\nheo ne spared for no grim\nIn to þe bed to go to him.\nWhon he hire feled, he cried out*. [Quam ille sentiens, protinus exclamavit: latrones, latrones! Ad quam vocem mulier fugit, familia surgit, lucerna accenditur, latro quae|ritur, sed minime invenitur.]\nAnd seide: "þeues ben her about".\nÞe hosewyf was aferd þan,\nVp heo ros, awey heo ran.\nÞe seruauns alle at þat cri\nRisen vp wel smartly\nAnd souhten þe hous anon wiþ liht,\nBut þei ne founden no wiht.*. [Ad lectulos singuli redeunt, quiescunt caeteri, sed non illa misera requiescit, nam denuo exsurgit, Bernardi lectulum petit, sed ille: latrones, latrones! denuo exclamavit.]\nÞe seruauns wente to bedde wel prest\nAnd wenden forte ha taken heore rest —\nSaue þe sori hosewyf,\nÞat þouhte neuer forte þrif:\nTo Bernardus bed heo wente eftson.\nAnd he criede "out, out" anon,\n"Aryseþ, men, loke ȝe ne blynne,\nFor þer ben þeoues her inne".\nÞei risen and souhten bisyliche,*. [Latro iterum quaeritur, sed nequaquam (ab eo qui solus noverat publicatur),]\nÞei founden no mon, treweliche.\nWhon vche mon for his best*. [usque tertio improba mulier sic repulsa vix tandem metu vel desperatione victa cessavit.]\nWas gon to take eftsones rest,\nÞe þridde tyme heo wolde ha sayed,*. [sayed = assayed.]\nBut for fere heo was affrayed,\nAnd, for heo sauh hit nolde not be,\nHeo let him ligge in pes, parde.\nVppon þe morwen, whon hit was day*. [Cum autem sequenti die iter ageret, arguentes eum socii, quod totiens latrones somniaverit, perquirebant.]\nAnd he hedde itake his jurnay,\nIn his sleep what he was dreiht\nHis felawes asked him þat niht,\nWhi he so faste on þeoues cried,\nAnd þer mihte non beon aspyed.\nHe seide and swor: "so mot i cheue,*. [Quibus ille ait: Veraciter hac nocte insidias sum perpessus latronis, quia hospita mihi nitebatur auferre thesaurum irrecuperabilem castitatis.]\nI was biset wiþ a þeoue,\nFor þe hosewyf of þe hous,\nÞer we hedde iherborwed vs,\nMi tresour of chastite\nHeo wolde ha boren awey, parde;\nTo me þat wolde ha ben gret pein:\nI schulde hit neuere (ha) rekeuered aȝein".*. [im Ms. fehlt ha; sollte es in hit versteckt sein?]\nHe sauh he miht not dwelle siker*. [Perpendens igitur non esse tutum cohabitare serpenti, fugam meditari coepit,]\nWiþ a serpent wiþouten biker:\nHe him caste hou he mihte fle,\nTo lyue in pes and charite.\nÞEn he forsok þe worldly þewes,*. [et ordinem Cister|ciensium extunc ingredi deliberavit.]\nTo take þe ordre of Sistewes.\nWhon his breþeren knewen his þouht,*. [Quod cum fratres ejus cognoscerent et eum ab hoc proposito modis omnibus prohiberent,]\nÞei him forboden he schulde nouht;\nBut God þat grace þen him sent*. [tantam ei gratiam dominus contulit, ut (non solum ipse a conversione non prohiberetur, sed) omnes fratres suos et multos alios ad religionem domino lucraretur.]\nÞat he torned heor aller talent\nTo ben men of religiun,\nAnd moni anoþur wiþ deuociun\nHe won to God wiþ his techyng\nAnd wiþ his goode lyuyng.\nHE hedde a broþur, þat was a kniht,*. [Gerardus tamen frater ejus, miles strenuus, haec fratris verba vana putabat et ejus omnino monita repellebat;]\nÞat of his wordus lette pure liht Page 45\nAnd þouȝte þat he spac al in veyn,\nGerard was his nome, certeyn.\nBernard bi wei of charite*. [tunc Bernardus (fide jam igneus et) fraterno caritatis zelo mirum in modum exasperatus: Scio, inquit, frater mi, scio, sola vexatio intellectum dabit auditui (215 Zus).]\nSumwhat meued was, for he\nAftur his counseil nolde nouȝt do,\nAnd to him he seide þo:\n"Broþur myn, wiþouten wening\nI knowe riht wel þi menyng.\nAftur holichirche seiȝing\nTribulaciun onliche schal ȝiue þe vndur|stonding".\nHis finger he put þen to his syde:*. [Digitumque lateri ejus apponens: Veniet, inquit, dies, et cito veniet, quando lancea latus hoc perforabit et ad cor tuum consilio, quod abjicis, viam dabit.]\n"Or ouht longe hit schal beotyde",\nHe seide, "þe day schal not longe abyde,\nÞat a spere schal perse þi syde;\nAnd riht so forþ to þin herte\nWhon þou felest hit so smerte,\nÞou schalt repente wiþouten fayl\nÞou neddest don aftur my counsayl".\nA fewe dayes afturward*. [Post paucos dies Gerardus ab inimicis capitur et in loco cui frater digitum im|posuerat infixam lanceam gestans, trahitur et in custodia vinculatur.]\nEnemys token sire Gerard:\nIn þe same place stak a spere\nÞer his broþur putte his fyngere;\nHe was ibounden swiþe fast'\nAnd þerto in prisun cast.\nWhon seint Bernard herde of þis,*. [Ad quem Bernardus veniens, cum sibi loqui non permitteretur, ad eum exclamavit (236 Zus.): Scio, frater Gerarde, quia in proximo ituri sumus et monasterium intraturi.]\nWiþ him to speke he wente, iwis;\nBut þei þat hedden him in kepyng\nWolde not soffre heor spekyng.\nÞerfore seint Bernard cryed al out,\nÞat he mihte here and al þe rout:\n"Wite þou wel, broþur Gerard,\nNot long tyme her afturward\nWe schullen to gedere take þe way,\nIn to an abbeye to dwelle al way".\nÞe same niht riht, as he seet,*. [Ea|dem nocte compedes de ejus pedibus ceciderunt et, ostio per se aperto, laetus aufugit,]\nÞe fetres fullen fro his feet,\nÞe prisun dore eke ful abrod,\nAnd he him self out þerate glod.\nWhon to his broþur he was come,*. [indicavitque fratri se mutasse propositum et fieri velle monachum.]\nHe tolde him al hou he was nome,\nAnd seide: "i kepe no knihtes los,\nIchaue ichaunged my purpos;\nI haue trauayled and eke iswonke,\nBut i þenke to ben a monke".\nOF ȝeeres two and twenti*. [Anno ab incarnatione domini MCXII, a constitutione domus Cisterciensium XV, servus Dei Bernardus, annos nactus circiter XXII, cum sociis amplius quam XXX ordinem Cisterciensium ingressus est (im engl. frei geordnet).]\nOf age Bernard was, witerli,\nWhon he wiþ felawes þritti\nTok þe ordre deuoutli\nOf Cistewes, þe whuche hous,\nAnd þerof þe constitucioun glorious,\nTofore þat fol fiftene ȝer\nWas ifoundet, good and cler;\nÞe date of vr lord him selue\nA þousund an hundrut and twelue\nWas, whon seint Bernard was ischore\nWiþ his breþeren, as i seide bifore.\nWHon þis children glorious*. [Cum autem Bernardus cum fratribus suis domum paternam egrederetur (265-6 Zus.),]\nWenten out of heor fadur hous\nToward þe hous of Cistewes,\nTo god, for þei wolde haue gode þewes:\nGy, þat was þe furste childe,*. [Guido primogenitus, videns Nivardum fratrem suum minimum puerum ludentem in platea cum pueris (272 Zus.): Eya, inquit, frater Nivarde, ad te solum respicit omnis terra possessionis nostrae.]\nSayȝ his ȝonge broþur murie and wilde,\nÞat Niuard was cald, verreyment, Page 46\nPleyȝe him vppon þe pament\nWiþ oþur children of his age,\nÞat lusten wel to pleye and rage.\nHe seide to him: "broþur Nyuard,\nHerken þou nou hiderward!\nTo þe schal falle feld and toun,\nVr lond and vre possessioun".\nÞe toþur þouȝte, þauh he were wyld,\nHe onswerd noþing as a child:\n"A, he seide, heuene ȝe schul haue\nAnd ȝe leue me lond onliche to craue?\nMe þinkeþ in my resoun\nÞis is non euene diuisioun".\nWiþ his fadur a luytel while*. [Modico igitur tempore cum patre remansit, sed fratres postmodum secutus est.]\nHe dwelled aftur wiþouten gyle,\nAnd aftur þat wiþ deuociun\nHe suwed his breþeren in to religiun.\nWHon Bernard hed taken his abyt,*. [Ingressus igitur ordinem, servus Dei Bernardus ita totus in spiritum absorptus est (291) et Deo totaliter occupatus (288), ut jam nullis sensibus corporis uteretur;]\nIn God he hedde so gret dilyt\nÞat al his bodiliche witte\nOut of vse he hedde flitte,\nAnd al his spiret outurliche\nWas rauischt so heuenliche\nÞat, whon he hedde iben a ȝer*. [jam quippe annum in cella novitiorum exegerat et adhuc an domus haberet testu|dinem, ignorabat.]\nWiþ oþur nouices in fer\nIn an hous wiþinne þe plas\nÞat for þe nouices ordeynd was,\nHe nuste neuere beo his eȝe\nWheþer þeron weore a rof on hiȝe.\nIN þe gable ende of þe churche*. [Multo tempore ecclesiam intrans et exiens, in capite, ubi tres erant, unam tantum putabat esse fenestram.]\nBen þreo wyndouwus of noble worche:\nLong tyme he went in and out,\nAnd so luytel loked him about\nÞat he wende, bi seint Jon,\nÞat þer hedde ben but on.\nÞE abbot þen of Sistews*. [Abbas autem Cisterciensium fratres ad aedificandum domum Claraevallensem misit et iis Bernardum in abbatia praefecit,]\nSende monkes to Clereuaus,\nGode men and religious,\nForte builde þer an hous.\nTofore hem alle, God hit wot,\nHe mad Bernard heore abbot.\nÞer long tyme in pouerte*. [qui (sc. Bernardus, im engl. die Mönche) multo ibidem tempore in nimia paupertate degebat et pulmenta saepius ex foliis fagi conficiebat.]\nÞei lyueden and wiþ charite,\nÞat ofte þei eten bechene leues,\nÞat þer growed among þe greues.\nSEint Bernard wok boþe day and niht*. [Vigilabat autem servus Dei ultra possibilitatem humanam, nullum enim tempus se magis per|dere conqueri solebat quam quo dormivit,]\nMore þen monkuynde feire bere miht;\nOfte he wolde pleyne wiþouten bost\nAnd sei: þer was no more tyme lost\nÞen while he lay to slepyng;\nAnd euere he made a liknyng*. [idoneam satis reputans comparatio|nem somni et mortis, ut sic dormientes videantur mortui apud homines quomodo apud Deum mortui dormientes (322 u. 326 Zus.).]\nBytwene slep and monnes deþ:\n"Saue onliche a luytel breþ,\nA ded mon to God on slep is holde,\nA slepyng mon to men is tolde\nAs good as ded for þe tyme,\nBi niht or day, vndurne or pryme".\nȜif þat he herde þerfore on route*. [Unde etiam, si quem forte durius stertentem audierit seu minus composite viderit jacentem, patienter ferre vix potuit et carnaliter seu seculariter eum dormire causabatur.]\nOr esyliche ligge wiþ cloþus aboute,\nTo him hit was so gret offence\nÞat vnneþe he mihte his pacience Page 47\nTo constreyne, þat he nolde sei openliche*. [to beim Inf. nach einem Hülfsverb, wie Ambr. 710.]\nÞat hit was to wordliche\nOr elles to muche loue of flesche,\nA mon to kepe him self to nessche.*. [absoluter Infin., wie 146. 3, 471 u. ö.]\nHe tok non hede of no dylyt*. [Ad comedendum vix aliqua voluptate trahebatur appetitus, sed solo timore defectus sic accede|bat ad sumendum cibum quasi ad tormentum.]\nOf metes, ne of appetyt,\nBut onliche to susteyne his kynde,\nTo serue his God wiþ good mynde,\nTo mete he went wiþ such entent\nAs touward his owne turment.\nWhon he hedde eten, he wold him biþink*. [Post cibum, quantum co|mederit semper cogitare solitus erat; si quando vel ad modicum mensuram solitam excessisse se deprehendit, impune abire non patiebatur.]\nBoþe of his mete and eke of his drynk\nWher he hedde don ariȝt his cure,\nÞat he passed not his olde mesure;\nAnd ȝif he parseyued þat he hedde so don,\nHe him repente wolde anon.\nHe kepte him so fro glotenye*. [Sic gulae illecebras edomuerat, ut ipsam quoque saporum discretionem ex magna parte perdiderit.]\nÞat for þe more partye\nþat he nedde discreciun ne sauour*. [þat scheint zu tilgen.]\nOf metes ne drinkes ne oþur licour;\nÞerfore oþurwhile he wolde drynke*. [Nam et oleum, sibi per errorem aliquando propositum, bibit et penitus ignoravit, nec prius id est cognitum, donec quidam ejus labia miraretur inuncta;]\nOyle for watur, and nouȝt þeron þynke,\nWhon þat recheles men\nSerued him of drinken þen,\nNe hit nas parseyued no more\nTil þat his lippes þerof dude glore.\nHe eet ofte tyme rau blood*. [sangui|nem crudum insuper, per errorem sibi oblatum, pro butyro multis diebus noscitur comedisse; solum autem aquam sibi sapere dicebat, eo quod, dum sumeret, fauces et guttur ejus refrigeraret.]\nIn stude of buttur, wiþ good mod,\nWhon he was serued rechelesliche:\nÞerof he tok hit meokeliche.\nHe seide þat watur onliche\nSauered him verreyliche,\nFor þat hit wolde riht weel\nHis jouwes and his þrote keel.\nAMong his frendus þat he loued wel*. [Quidquid in scripturis didicerat, maxime in silvis et in agris meditando et orando se confitebatur accepisse (370 Zus.) et nullos se ali|quando magistros habuisse nisi quercus et fagos, inter amicos dicere solebat.]\nHe was wont forte tel\nÞat al his lernynge of clergye\nWas in þenkynge and preying deuoutlye\nAmong wodus and feldes wy(l)de:*. [Ms. wyde st. wylde.]\nÞer he wolde wake wiþ herte ful mylde;\nOoþur maister hedde he non\nBut okus and beches, swiþe gret won.\nKnowleche he wolde ofte tyme also*. [Denique confessus est, aliquando meditanti vel oranti sacram omnem velut sup|positam vel expositam sibi apparuisse scripturam.]\nTo hem þat he louede þo,\nÞat, whon he was in meditaciun\nOr in preyer wiþ deuociun,\nAl maner þing of holy writ\nWas vndurput to his wit\nOþur elles expouned verreyli,\nWiþouten eny maistri.\nONes he biþouhte him on a speche*. [Quodam tempore (sicut ipse in canticis refert,) cum inter loquendum ex his quae suggerebat spiritus, etsi non infideli, minus tamen fidenti animo reservaret, ut haberet quid diceret, denuo tracta|turus,]\nÞat þe holigost dude him teche,\nÞe whuche, þouh he leeued hit wel,\nHe nedde hit not in mynde eueridel;*. [hit nach d. Relat., nicht unhäufig.]\nÞerfore he þouhte what oþur þing\nHe mihte take in tretyng.\nA vois to him þen gon sey:*. [ecce vox ad eum venit dicens: Donec istud tenueris, aliud non acci|pies.]\n"In veyn þou trauaylest, al in fey; Page 48\nAftur oþur matere þar þe nouȝt craue,\nTil þat þou holde and in muyde haue\nÞat furst was put in to þi wit.\nÞenk on þerfore and hold wel hit!"\nIN cloþing pouerte lyked him euere,*. [In vestibus ei semper paupertas placuit, sordes numquam, nimirum animi fore judices ajebat (!) (aut negligentis) aut inaniter apud se gloriantis aut foris humanam gloriam affectantis; proverbium illud in ore ejus frequenter, semper in corde erat: Qui hoc facit quod nemo, mirantur omnes.]\nBut vnclennesse louede he neuere.\nWhon he sauh men wiþ veyn glorie\nHaue likyng in heore oune eȝe\nOþur elles in oþur mennes siht,\nÞerof forsoþe he wolde lete liht.\nOuþur wiþ herte or wiþ mouþe\nA prouerbe þat he riht wel couþe,\nHe wolde sey on þis manere,\nAs ȝe mowe nouþe ihere:\n"He þat doþ þat doþ no man,\nOn him wondreþ vche mon þan."\nþer tofore mony a ȝere*. [Unde et cilicium pluribus annis portavit, quamdiu occultum esse potuit, sed ubi hoc cognitum esse sensit, continuo illud abjiciens ad communia se convertit.]\nNext his bodi he wered þe here,\nAs longe as hit priue was;\nAftur þat he wuste men knewe þe cas,\nFrom him awey he dude þe here\nAnd tornede to comun manere.\nHe his herte neuer cast*. [Nunquam sic risit, ut non potius ad ridendum quam ad reprimendum vim sibi facere oporteret et risui suo magis sti|mulum adhibere quam frenum.]\nInwardly to lauhwhe so fast,\nÞat he nas bisy hit to restreyne\nWiþ al his mihtes and to refreyne.\nHE wolde sey ofte wiþ concience*. [Cum autem patientiae genus solitus erat dicere tripar|titum, videlicet ad verborum injurias, ad damna rerum, ad corporis laesionem (418. 420. 422-4 Zus.), hanc ipse his exemplis se habere probavit.]\nÞat in þreo þinges stod pacience:\nIn soffring wrong of vuel word\nOf comun mon or of lord;\nAnd in los of vre þing*. [los = loss.]\nMeble, ded oþur lyuyng;\nAnd in hurtyng of vre bodi,\nDruye strok oþur blodi,\nOþur elles fals enprisonement —\nHe þat may þeose suffre, is pacient.\nÞat he was pacient and wise,\nBi ensaumples he proued on þis wyse:\nAn apistle to a bisschop he wrot*. [Cum enim cui|dam episcopo amicabiliter admonens quandam scripsisset epistolam, (430 Zus.), ille vehementer exacerbatus amarissimam scripsit ei epistolam (in principio) ita dicens: Salutem et non spiritum blasphemiae — tamquam ex spiritu blasphemiae ita scripsis|set.]\nAnd him amonested, God hit wot,\nWiþ riht parfyt charite,\nA certeyn defaute he schulde fle.\nÞe epistle to þe buschop was loþ,\nHe wrot aȝeyn, as mon al wroþ, —\nÞat he him hedde scorned, wel he wende,\nÞerfore in þe lettre þat he aȝein sende\nHe ne seide good day noþur god morn,\nBut: "saulucȝ and nouȝt þe spiryt of scorn".\nWhon Bernard þis lettre vndurstood,*. [Ad quod ille: Ego spiritum blasphemiae me habere non credo nec male|dixisse cuiquam aut maledicere me velle scio, praesertim principi populi mei.]\nHe wrot aȝein wiþ mylde mood:\n"I leeue þat i haue nouht\nÞe spirit of scorn, in word ne þouȝt,\nNe corse no mon i can\nOr wille to curse, child ne man,\nAnd also nouþur nomeliche\nHim þat gouerneþ principaliche\nÞe peple and is souereyn —\nÞat weore to me a werk of veyn".\nAN abbot him toward vppon a day*. [Quidam abbas pro uno coenobio construendo sexcentas marcas eidem misit argenti, sed tota pecunia, dum deferretur, a praedonibus sublata est.]\nSix hundred mark him sent of pay,\nA newe abbey forte make Page 49\nIn a plas, for Godus sake.\nToward him as hit schulde come,\nÞeues þe men hit hedden binome.\nWhon seint Bernard wuste of þis,*. [Quo audito nihil aliud dixit nisi: Benedictus Deus, qui nobis pepercit ab onere, sed et illis, inquit, qui tulerunt, levius est ferendum, tum quia hoc humana(!) cupiditas sustulit, tum quia magna pecunia magnam iis tentationis occasionem ingessit.]\nHe seide noþing elles, iwis,\nBut: "blessed beo God þat þus haþ spared\nOf þat charge we schulde ha cared!\nBut we mosten take þe lihtor heed\nOf hem þat hit toke, so God vs speed;\nOn is for þe Romayns couetyse*. [lat. humana cupiditas; über die Raubsucht der "Romayns" vgl. Alex. Ms. Laud 622. v.571.]\nÞat hit tok awey on heore wyse,\nAnoþur is, for þe grete soun\nOf þat moneye ȝaf hem occasiun\nHit to take so, witerly.\nGod of hem nou haue merci".\nVPpon a tyme he was at hom,*. [Quidam in|super canonicus regularis ad eum venit et ut in monachum reciperetur instanter ro|gavit.]\nA chanoun ruleer to him com\nAnd made to him a gret preyer,\nA monk þat he wolde him scher.\nSeint Bernard him onswered, in certeyn,*. [Cui quum ille non acquiesceret sed ad suam ecclesiam redire persuaderet: Ad quid ergo, ait ille, in libris tuis perfectionem tantopere commendasti, si eam non exhibes cupienti? utinam illos tuos tenerem libros, ut eos penitus lacerarem!]\nAnd bad him go to his churche aȝeyn.\nÞe chanoun him þenne gon vbbreyd\nAnd on þis maner to him seid:\n"Wherto wiþ so gret deuociun\nHastou comendet þi religiun\nIn þi bokes, as a clerk,\nAnd to him þat coueyteþ þat werk\nGraunte hit þou nult for noþing?\nI holde hit but a fodyng.\nWolde God in hond i hade\nÞe bokes þerof þat þou hast made:\nFul vuel þauh hit schulde þe dere,\nForsoþe i wolde hem al totere!"\nSeint Bernard seide in good fey:*. [Cui ille: In nullo eorum legisti non posse te in tuo claustro esse perfectum; morum cor|rectionem, non locorum mutationem in libris omnibus commendavi.]\n"In no bok. i dar wel sei,\nÞat euer i made, þat þoa sauh ȝite,\nÞou raddest neuure þeron iwrite\nÞat þou mihtest not beo parfyt\nIn þi cloystre, ȝif þou heddest delyt;\nOf mennes maners amendyng,\nAnd not þe places chaungyng\nI haue comendet in my bokus,\nVppon hem hose riht lokus".\nÞe chanoun was ȝong and hot of blod,*. [Ille vero insanus (493 Zus.) in eum impetum faciens tam graviter maxillam ejus percussit, ut succederet rubor ictui et tumor (der Dichter las timor?) rubori.]\nAnd, as a mon þat waxen weore wod,\nHe smot seint Bernard vndur þe chek,\nÞat he wox red and aferd ek.\nÞei þat stoden abouten hem þan*. [Iam, qui ad|erant, in sacrilegum insurgebant, sed praevenit eos servus Dei, clamans et adjurans per nomen Christi ut nullatenus tangeretur nec sibi quidquid injuriae inferretur.]\nWolden ha risen vppon þat man,\nBut Godus seruaunt wiþouten blame\nHem forbad on Godus name\nÞat þei schulde him non harm do\nBut let him passe feire hem fro.\nWhon þat nouices schulden ben schorn,*. [Novitiis autem intrare volentibus dicere consueverat: Si ad ea quae intus sunt festinatis, hic foris dimittite corpora quae de saeculo attulistis, soli spiritus ingredian|tur, caro autem non prodest quidquam.]\nTo hem he wolde seye biforen:\n"Ȝif þat ȝe heȝe nou bisyliche\nTo þing þat beon wiþinne, deuoutliche,\nȜor bodies wiþouten loke þei beo laft\nFrom þe world and al his craft,\nÞat ȝe com fro, and comeþ in\nOnliche in spirit, wiþouten gin;\nFor, ȝif ȝe take good hede of þis,\nÞe flesch profyteþ noþing iwis". Page 50\nHIs fadur, þat Tecelyn hedde to nome*. [Pater ejus, qui solus domi reman|serat, ad monasterium ivit et ibidem post aliquod tempus in senectute bona decessit.]\nAnd al one was laft at home,\nTo þe munster þen he went\nAnd dwelled toward þat couent,\nAnd afturward soone in good elde\nTo God of heuene þe gost he ȝelde.\nHe hedde a suster þat tyme also,*. [Soror autem ejus, saeculo nupta, cum in divitiis et deliciis saeculi periclitaretur, quadam vice fratres suos ad monasterium visitatura accessit; cumque venisset cum comitatu et apparatu superbo (524-5 Zus.), ille eam tanquam rete dyaboli ad animas capiendas abhorruit nec ad videndam eam exire aliquatenus acquievit.]\nÞat wedded was and riche þerto:\nVppon a day wiþ gret delyte\nHeo wente hire breþeren to visyte.\nWhon heo to þe abbey com,\nHeo fond hire breþeren alle atom;*. [atom = at hom.]\nBut, for heo com in stout aray,\nWiþ moni men, and hire self gay,\nSeint Bernard wolde hire not se,\nAs a þing of horriblete,\nAnd seide: heo was lyk þe deueles nette,\nTo take mennes soulus þat were isette.\nOn of hire breþeren was porteer,*. [Videns illa, quod nullus fratrum suorum occurreret (535), sed ab uno eorum, qui tunc porta|rius erat, stercus involutum diceretur (531),]\nAnd he hire seide: "what dostou heer?\nÞow art lyk a toord, he seide,\nÞat in a feir cloþ weore leyde".\nWhon heo sauh al in certeyn\nNon of hire breþeren coomen hire aȝeyn,\nWeopynge heo seide þan:*. [tota in lacrymis resoluta est. Etsi peccatrix sum, inquit, pro talibus Christus mortuus est: quia enim peccatricem me sentio, idcirco consilium et colloquium bonorum requiro; et si despicit frater meus carnem meam, ne despiciat servus Dei animam meam; veniat et praecipiat, et, quid|quid praeceperit, adimplebo.]\n"Þauh i beo a sunfol womman,\nFor suche Crist dyede for his pite\nAnd he may haue merci on me;\nAnd for i knowe my sunfolhede\nBoþe in word, þouȝt and dede,\nI com gode men forte seche,\nMe to counseyle and to teche.\nAnd þouȝ my broþur my bodi foule\nDispise, ȝit schulde he not my soule\nBustousliche þus nou forsake,\nBut as Godus seruaunt hit to him take.\nLet him come and comaunde me:\nI schal hit do, what euer hit be".\nWhon he herde of þis biheste,*. [Hanc ergo promissionem tenens, exiit ad eam cum fratribus (554 Zus.),]\nTo hire he wente wiþouten cheste\nAnd tok wiþ him his breþeren alle,\nWhon he hed beden hem forþ calle.\nSeint Bernard wuste wel bi Godus lawe*. [et quia eam a viro separare non poterat, primo omnem ei mundi gloriam interdixit (562 Zus.) et formam matris imitandam eidem indicens (illam dimisit).]\nÞat heo miht not hire wiþdrawe,\nWhil þat hire lasted þe lyf,\nFrom him þat hedde hire taken to wyf;\nÞerfore wiþ god mekenesse\nHe hire forbed þe bisynesse\nOf þis world, and eke þe blis\nÞerof — forsoþe, nouht hit nis! —\nAnd comaundet hire for Godus sake\nEnsaumple of hire modur take\nAnd suwen hire in good liuyng,\nIn preyers and in fastyng.\nHeo torned hir hom hiȝingliche*. [Illa vero rediens ita repente mutata est, ut in medio saeculi vitam duceret eremiticam et ab omni saeculo prorsus se faceret alienam.]\nAnd chaunged was al sodeynliche:\nHe tok non hede þat heo was wyf,\nBut ladde holy hermites lyf,\nAs þauȝ þe world heo hedde forsake\nAnd to God hire al bitake.\nAtte last wiþ mony a preyere*. [Tandem pre|cibus multis virum suum vicit et ab ipso (alii codd.: ab episcopo) absoluta monaste|rium intravit.]\nHeo ouercom hire hosebonde dere,\nÞat he ȝaf hire leue feir and wel\nIn an abbey for to dwel; Page 51\nA nonne þerinne heo was ischore\nAnd serued God so euermore.*. [Infirmatus aliquando vir Dei, cum extremum jam spiritum tra|here videretur,]\nVPpon a tyme seint Bernard\nWas itaken wiþ seknesse hard,\nÞat hit was a comuyn sawe\nToward þe deþ þat he dude drawe.\nHis spirit rauisched was anon*. [in excessu mentis suae ante tribunal Dei visus est praesentari, affuit autem et Sathan ex adverso improbis eum accusationibus pulsans.]\nTofore God, sittinge in tron,\nAnd þer was al redi þe fend Sathan,\nÞat him þere accused þan.\nWhon þat he his tale hedde told,*. [Ubi vero ille omnia fuerat prosecutus et viro Dei pro sua fuit parte dicendum, nihil terri|tus aut turbatus ait:]\nSeint Bernard dredde not, but was bold\nAnd seide: "for myn vnworþines*. [Fateor, non sum dignus ego, nec propriis possum meritis obtinere regnum coelorum; caeterum duplici jure illud obtinens dominus meus, here|ditate scilicet patris et merito passionis, altero ipse contentus alterum mihi donat; (ex cujus dono jure illud mihi vindicans non confundor).]\nOf meryt oþur of goodnes\nI knowleche wel I may not craue\nÞe kyngdom of heuene for to haue;\nBut for my lord haþ double riht\nTo þat kyngdom so ful of liht:\nBi wei of heritage of his fader\nAnd bi merit of his passion togeder,\nHe is wel payed of þat one,\nÞe toþur he me ȝaf as Godus sone".\nÞe fend confuis wente awey þan,*. [Confusus in hoc verbo inimicus, (conventus ille solutus) et vir Dei in se reversus est (601-2 Zus.).]\nÞe spirit aȝein to þat man\nTurned: and þerwiþ he awoke\nAnd lyfliche aboute him he gon loke.\nHE abstined him so wondurliche*. [Tanta autem abstinentia, labore et vigiliis corpus suum attrivit, quod et gravis|sima et fere continua aegritudine languens conventum vix sequi posset (610 Zus.).]\nAnd trauailed and waked so bisyliche,\nHis bodi he brouhte so lowe eke:\nÞat continueliche he was so neiȝ seke,\nIn so muchel þat vnneþe\nHim serue nolde his oune breþe,\nÞe couent forte suwe þo,\nTo þe chirche whon þei schulde go.\nVPpon a tyme wiþ seknesse stronge*. [Quadam vice dum gravissime infirmaretur, fratribus pro eo instanter orantibus aliquantulum convaluisse se sensit; congregatis autem fratribus dixit:]\nHe was itaken, þat heold him longe;\nHis breþeren for him preyed so faste:\nHe fond him amendyng atte laste.\nAboute him he gedred hem euerichon\nAnd to hem alle he seide anon:\n"Wherto, my breþeren dere,*. [Quid tene|tis miserum hominem? fortiores estis et invaluistis, parcite, quaeso, parcite et sinite me abire.]\nA wrecched mon holde ȝe þus here?\nȜe ben strengore þen I,\nÞerfore ȝe han þe mastri\nWiþ ȝor preyere touward our God.\nI preiȝe ow alle wiþ mylde mood:\nSpareþ me, i preye ou, spareþ me nou\nAnd leteþ me passe hennes from ȝou!"\nOFte forsoþe wiþ good hope*. [A multis autem civitatibus vir Dei in episcopum electus, prae|cipue a civitate Ianuensi et civitate Mediolanensi, petentibus se (nec annuens nec im|probe renuens) dicebat: se non esse suum (der Dichter las servum), sed aliorum servitio deputatum (634 Zus.). (Fratres autem ex consilio viri Dei sibi provide|rant et summi pontificis auctoritate muniti erant, ne quis gaudium suum ab iis tollere]\nHe was chosun to beo bisschope,\nBut specialiche of citees tweyn:\nIanuesse and Melayn;\nAnd whon þei asked his assent,\nHe onswered þus, verreyment:\n"Seruaunt, he seide, am I non,\nBut I am deputet nou al on\nTo þe seruyse of oþur men,\nÞat as worþi as I ben". Page 52\nBi counseil of seint Bernard þan\nÞei wolde chese hem anoþur man.\nVPpon a tyme wiþ good delyte*. [Quodam tempore cum fratres Cartusienses (640 Zus.) visitasset et ipsi ab eo in omnibus plurimum aedificati fuissent, unum fuit quod prae|dicti loci priorem aliquantulum movit, scilicet quod sella, cui equitando insidebat, minus (der Dichter las nimis?) neglecta erat (et parum praeferens paupertatem).]\nHe rod out to visyte\nÞe freres of Charthous —\nÞat is an ordre glorious.\nÞer wiþ gret deuocioun\nHe tauht hem good edificacioun.\nBut o þing þer was of liht repreue\nÞat þe prior of þe hous gon meue:\nÞat þe sadel semed al forlet\nÞat seint Bernard inne set.\nÞis þe prior tolde to*. [Quod quum dictus prior uni ex fratribus et ille viro Dei retulisset, non minus ipse miratus, qualis esset sella, quaerebat; nam a Claravalle usque ad Cartusiam venerat et tamen, qualis esset sella, penitus ignorabat.]\nOn of his breþeren þo,\nAnd he þenne to seint Bernard\nSpak þerof afturward.\nSeint Bernard þerof wondur had\nAnd þe sadul bringe to him he bad;\nHe hedde riden fro Cleruous\nTil he com to Charthous,\nWhat maner sadel he rod inne\nWuste he neuere, more ne mynne.\nON a tyme his wey lay*. [Juxta lacum Lausannensem to|tius diei itinere pergens, penitus eum non vidit (aut se videre non vidit).]\nAl a dayes jurnay\nBi þe lake of Lausan,*. [Ms. Lansan.]\nÞat knoweþ wel mony a man.\nHe wente so þer al in þouht\nÞat þe lake sauh he nouht.\nAt niht whon his felawes eke*. [Cum enim sero facto de eodem lacu socii loquerentur, interrogavit eos ubinam lacus ille esset. Quod illi audientes plurimum admirati sunt.]\nOf þat lake gunne to speke,\nHe hem asked for his oune sake\nÞei schulde him telle wher was þe lake.\nWhon þat þey so asken him herde,\nÞey wondred muchel whi he so ferde.\nÞE heiȝenes of his name*. [Vincebat sane in eo sub|limitatem nominis humilitas cordis, nec tam poterat universus eum erigere mundus quam se ipse dejicere solus.]\nWiþ meknes of herte he ouurcame;\nAl þe world miht him not reise:\nSo he him self wolde dispreyse.\nOf men he was holden mest,*. [Summus reputabatur ab omnibus, infimus ipse se reputans, et quem sibi omnes, ipse se nemini praeferebat.]\nBut he him self heold aller lest;\nEueri mon wolde him putte forþ,\nBut he huld him self lest worþ.\nOfte tyme he wolde knowleche*. [Denique, sicut sae|pius fatebatur, inter summos quoque honores et favores populorum alterum sibi mutuatus (engl., als ob mutatus) hominem videbatur seque potius reputabat absentem, velut quoddam somnium suspicatus (686 Zus.);]\nÞat, whon he herde of him gret speche\nAnd was among most honour\nAnd in þe peples feire fauour,\nBi him self he þhoute riȝt wel\nAs mon þat weore chaunged eueridel,\nAnd he him self hedde such entent\nÞat he huld him as absent,\nAnd trouwed hit hedde ben a sweuen\nÞat falleþ on him þat slepeþ at euen.\nBut whon he was among symple men,*. [ubi vero simpliciores fratres erant, et amica semper humilitate frui ibi se invenisse gaudebat et in propriam rediisse per|sonam.]\nAs his breþeren weoren þen,\nÞat he mihte vse his mekenes\nWiþ frendschipe and goodnes:\nÞen he wolde be wondur glad,\nAs mon þat to lyf beo turned had.\nEuere a mon mihte him fynde*. [Semper autem inveniebatur aut orans aut legens aut scribens aut meditans aut fratres verbo aedificans.]\nPreyinge or redyng or writynge Page 53\nOr in good meditacion\nOr to his breþeren in edificacion.\nVPpon a tyme he stod vp to preche*. [Quadam vice cum populo praedicaret et omnes verba ejus attente ac devote susciperent, ejus animo quaedam talis irrepsit tentatio (704 Zus.): Vere nunc optime praedicas et ab hominibus libenter audiris et sapiens ab omnibus reputaris.]\nTo þe peple, and hem dude teche;\nMen herden him bisyliche\nAnd token his wordus deuoutliche.\nWhil he þus was in his predicacion,\nÞer ful on him such a temptacion\nÞat to him self: him þhouȝte, he seide,\nAs he auctorites forþ leide:\n"For þou prechest nou in þe best\nAnd þe herkneþ nou boþe mest and lest,\nOn þe to loke þei ben bolde,\nOf hem alle wys þou art holde".\nWhon he biþouȝt him vppon þis,*. [At vir Dei tali tentatione pulsari se sentiens, parumper substitit et an procederet vel finem faceret cogitare coepit,]\nTemptacion he hit heold iwis,\nA luytel while stille he stod\nAnd biþouȝt him on his mood\nWher him weore bettere forþ to sey\nOr elles let of and go his wey.\nÞorwh Godus help, þat nul not fayle,*. [statimque divino con|fortatus auxilio tentatori silenter respondit: Nec per te incepi nec per te dimittam. sicque securus praedica ionem usque ad finem prosecutus est.]\nAnon riht of good counsayle\nTo þe temptour softeliche\nHe seide þeos wordus wyslyche:\n"Beo þe made I not my biginninge,\nNe for þe nul I make non endynge",\nAnd forþ þen aftur deuoutliche\nHe prechede þe peple bisyliche.\nA monk ones he hedde wiþ him.*. [Monachus quidam, qui in saeculo ribaldus fuerat atque lusor (726 Zus.), maligno stimu|latus spiritu ad saeculum redire voluit.]\nÞat in þe world was sum tym\nA ribaut and a pleyer grete,\nWhon þat he mihte wiþ felawes mete.\nÞe deuel him tempted so, certeyn,\nÞat to þe world he wolde go ȝeyn.\nWhon Bernard sauh he wox so bolde*. [Cum autem beatus Bernardus eum retinere non posset, interrogavit eum unde victurus esset.]\nÞat he him noþing mihte wiþholde,\nHe asked him, as he hedde iþriue!\nHou he schapt him forte lyue.\nAnon he onswerd and gon to seye:*. [Qui respondit: Ad taxillos ludere scio et inde vivere potero.]\n"At þe echesse i con wel pleye:\nÞerwiþ schal I liue riht wel\nAnd winne þat me nedeþ eueridel".\nSeint Bernard þen gon to him seye:*. [Et ille: Si tibi capitale commisero, vis singulis annis ad me redire et mecum lucrum dividere?]\n"Ȝif i take þe þe chef moneye,\nWiþ to pleye, woltou be my feer\nAnd come aȝein ȝer bi ȝer\nAnd parte wiþ me half þi wynnyng\nAnd take þe toþurdel to þi liuyng?"\nWhon he þat herde, he was ful glad*. [Quod ille audiens ga|visus est et se libenter sic acturum promisit.]\nAnd þerof wiþ him god couenaunt mad.\nSeint Bernard in hyȝing*. [Viginti igitur solidos ei dari prae|cepit, et ille cum illis abiit. Hoc autem faciebat vir sanctus, ut eum iterum revocare posset, sicut et postmodum factum est.]\nComaundet him twenti schilyng.\nHe þenne þerwiþ went his wey,\nWiþ his felawes in þe world to pley.\nSeint Bernard dude þis, for certeyn,\nForte make him come aȝeyn:\nAnd so hit ful þe nexte ȝere,\nAnon riht as ȝe schul here.\nÞis mon went aboute faste to pleye,*. [Ille igitur abiens totum perdidit (756 hu|mor. Zus.) et ad portam confusus rediit.]\nAnd lost faste his moneye,\nAtte laste he lost al togedere\nAnd leue hedde to pley him wiþ a fedre.\nTo þe abbey ȝate þen he went,\nAs a mon worþi beo schent.\nWhon seint Bernard þerof herde,*. [Quo audito vir Dei ad eum laetus exiit extenditque gremium, ut simul dividerent lucrum.]Page 54\nFul gladly out to him he ferde\nAnd huld his lappe abrod, lauȝwhyng,\nAnd asked him half his wynnyng.\nHe seide: "fadur, nay nay,*. [Cui ille: Nihil, pater, lucra|tus sum, sed etiam capitali nostro nudatus sum; si vultis, pro nostro capitali recipite me.]\nBut I haue lost vr chef monay.\nI preye ow for charite,\nFor þat moneye tac nou me".\nSeint Bernard of his godnesse*. [Cui Bernardus benigne respondit: Si ita, inquit, est, melius est ut hoc reci|piam, quam simul utrumque perdam.]\nSeide þus to him wiþ mekenesse:\n"Seþþe hit is so, beter me is\nTake þe, þen leose al at onus".\nSEint Bernard to a place wolde go,*. [Quadam vice dum beatus Bernardus ju|mento insidens aliquo pergeret, cuidam rustico, materia sic se offerente, de cordis instabilitate in oratione est conquestus.]\nVppon his hors he set him þo.\nBeo þe wei as he rod,\nHe mette wiþ a boistes mon of mod;*. [boystes st. boystous.]\nForþ wiþ him þen gon he walke,\nOf diuerse maters þei gunne to talke.\nAtte laste, wiþouten fable,\nÞei speken hou a mon schulde beo stable\nAnd þenke vppon non oþur þing,\nWhyl he weore in his preying.\nÞe cheorl þerof hedde dispyt*. [Quod ille audiens mox eum despexit et in orationibus suis cor firmum et stabile habere se dixit (im engl. andere Wendung).]\nAnd bad he schulde him nouȝt edwyt,\nHe seide his herte was al stable,\n"And forte preye hit is nouȝt able,\nBut hit beo wiþouten eny lettyng\nOf eny oþur maner þyng".\nSeint Bernard caste þenne anon*. [Volens autem Bernardus eum convincere et a sua temeritate coercere, dixit: Se|questare paulisper a nobis et tota qua poteris intentione orationem dominicam in|choato: quam si absque aliqua cordis intentione et vagatione finire poteris, jumentum, cui insideo, tuum procul dubio mox habebis; tu autem mihi in fide tua spondeas, quod si aliud ibidem cogitaveris, hoc mihi aliquatenus non celabis.]\nTo ouercome his presumpcion;\n"Þat i schal seo", he seide, "parde!\nWiþdrauh þe sumwhat from me,\nÞi pater noster loke þou biginne\nWiþ al þe entent þat þe is inne;\nAnd ȝif þou mowe wiþ stable mende\nWiþouten lettyng make an ende,\nÞe hors, forsoþe, þat i on sit,\nȜif þou soþ seye, þow schalt haue hit!\nÞou schalt bihote me bi þi fey\nÞat þou schalt þe soþe sey".\nÞen wox he a wel glad monne,*. [Laetatus ille et tamquam jumentum jam lucratum se reputans, audacter secedit et se ipsum recolli|gens orationem dominicam dicere inchoavit.]\nHis hors he wende he hedde wonne.\nHardiliche he wente him fro,\nHis pater noster bigon he þo\nWiþ as god wille and talent\nAs he couþe, and good entent.\nHe nas vnneþe þe middel ipast,*. [Vix orationis explevit dimidium, et ecce importuna cogitatio de sella cordi suo se ingerit, utrum eam habere debeat cum jumento.]\nÞat in his herte anon he cast\nWheþer he mihte þe sadel craue\nWiþ þe hors þat he schulde haue.\nWhon he abreid out of þat þouht,*. [Quod ille advertens concitus ad Bernardum rediit (810 Zus.) et quid in ipsa oratione sollicite cogitaverit indicavit, et de se postea temere non prae|sumsit.]\nHe wuste wel he was worþi nouht.\nHe wente forþ to þat holy mon\nAnd tolde al to gedre þon\nWhat mater ful in his mende,\nHis pater noster or he mihte ende,\nAnd ȝaf him to deuocioun,\nForsok eke his presumpcioun.*. [771-816) Dieselbe Erzählung findet sich in der Evangeliensammlung des Ms. Vernon.]\nHE hedde ischoren his kinnes man,*. [Frater Robertus ejus monachus et secundum saeculum propinquus in ado|lescentia sua quorundam persuasione deceptus Cluniacum se contulerat.]\nÞat frere Robert men called þan:\nÞat men brouhten aftur in such deuocion Page 55\nÞat he wente to þe abbey of Cloun;\nHe wende he hedde idon riht wel,\nAnd was bigyled eueridel.\nHis fadur was war of þat gyle*. [Vene|rabilis autem pater postquam aliquamdiu dissimulavit, eundem statuit per epistolam revocare.]\nAnd suffrede hit a luytel whyle,\nBut he him biþouȝte atte laste\nAnd him to reuoken þen he caste\nTo þe abbeye, as he wel wust,\nÞer þat he was ischoren furst.\nAs Bernard a lettre gon to endyte,*. [Quam cum sub divo dictaret et alius monachus eam ex ore suo con|scriberet, subito inopinatus imber erupit, et hic qui scribebat chartam complicare vo|luit.]\nAnoþer monk also hit to write:\nAs þei seten þer oute, in certeyn,\nÞer fel a gret drift of reyn;\nHe þat þe lettre a writen scholde,*. [a = ha, haue.]\nFor fere togedere he gan hit folde.\nTo him þen seyde seint Bernard:*. [Cui Bernardus: Opus Dei est, scribere ne formides. Scripsit ergo epistolam in medio imbre sine imbre; cum enim undique plueret, (ibidem tamen molestiam im|bris virtus expulit caritatis).]\n"Loke þou beo noþing aferd\nTo write forþ, as a clerk,\nFor þis is nou Godus werk".\nAmong al þe reyn þe lettre he wrot:\nÞeron ful no drope, God hit wot,\nHit reyned aboute oueral,\nBut þeron ful nouþur gret ne smal.\nIN a munstre þat he hedde mad,*. [Cum quoddam monasterium, quod vir Dei con|struxerat, occupasset muscarum incredibilis multitudo, ita ut omnibus gravem mole|stiam generarent, ille dixit: Ego excommunico eas. Mane autem omnes pariter mortuas invenerunt.]\nAnd a couent of beryng sad,\nHit biful þat mony anuyȝes\nÞey hedden þerin þorwh noumbre of fliȝes.\nWhon þat com to Bernardus ere,\n"I hem curse", he seide, "al in fere".\nVppon þe morwe alle weore founde\nDed liggyng vppon þe grounde.\nVPpon a tyme þe pope him sent*. [Cum a summo pontifice Mediolanum missus fuisset, ut ipsos cum ecclesia reconciliaret, et jam Papiam rediisset (856-7 Zus.),]\nTo Melan to þis entent,\nÞer to dwelle a luytel whyle,\nHem and heore chirche to reconcyle\nÞat dwelleden in þat cite,\nFor þey hedden trespassed, parde.\nÞat dede he dude deuoutelye\nAnd was tornd aȝeyn to Papye.\nIn þat cite þer was a mon*. [quidam uxorem suam daemoniacam ad eum adduxit,]\nÞat hedde to wyf an old wommon\nÞat þe fend so cumbred had\nÞat heo was verrey wod and mad.\nIn hope of hele to seynt Bernard\nHe hire brouhte afturward.\nAnon riht in þat tyde*. [moxque per os miserae mulieris diabolus in contumelias ejus prorupit, dicens: Non me de agnicula (Graesse: ani|cula) mea hic porrulos edens et brassicas devorans (sc. Bernardus, der Dichter bezieht diese Attribute auf agnicula) pellet.]\nBi þe wommones mouþ he gan chide*. [Ms. wommons.]\nTo seint Bernard and gan to seyn:\n"Þou schalt not putte me out aȝeyn\nOut of þis luttel schepes bodi,\nÞat gnaweþ lekes a(n)d weodes wiþ foly".*. [Ms. ad st. and.]\nSeint Bernard bad hem denoutely*. [At vir Dei ipsam ad ecclesiam beati Syri remisit,]\nÞat to þe churche of seint Syri\nÞei schulde hire lede tofore þat mele,\nÞer þat heo mihte geten hire hele.\nBut seynt Syri on Godus part*. [beatus autem Syrus hospiti suo deferre voluit nec eidem aliquid curationis impendit, sicque iterum ad beatum Bernardum adducta est.]\nÞouhte to do worschipe to seint Bernard,\nAnd lete hire passe as heo com.\nAnd þei tornd alle aȝein hom, Page 56\nAnd aȝeyn to seint Bernard\nÞey hire ladden afturward.\nÞe fend seide þan wiþ gret schout:*. [Tunc diabolus per os ejus garrire coepit ac dicere: Non me expellet Syrulus nec ejiciet Bernardinus (Ed. pr. Bernardus).]\n"Seint Syri me naþ not cast out,\nNe Bernard schal neuer þe mo".\nSeint Bernard onswered anon riht þo:*. [Ad haec servus Dei respondit: Nec Syrus nec Bernardus te ejiciet, sed dominus Jesus Christus.]\n"Nouþur Syry ne Bernard þe schal out cast,\nBut Jhesus Crist atte laste".\nSeint Bernard made his orisoun*. [Mox ut ille ora|tionem effudit, spiritus nequam dixit: Quam libenter egrederer ab hac anicula, gra|viter molestatus in ea! quam libenter egrederer! sed non possum, quia nonvult magnus dominus.]\nTo God wiþ gret deuocioun:\nAnon þe fend þen gon to sey:\n"Ful fayn wolde i go my wey\nOut of þis luytel croume brid\nÞer mony day i haue me hid,\nFor nou i suffre muche wo,\nAnd fayn wolde I henne go,\nBut i may not haue mi miht\nFor þe grete lord of riht".\nSeint Bernard þenne asked þis word:*. [Cui sanctus: Et quis est magnus dominus? Cui ille: Jesus Nazarenus. Ad quem vir Dei: Vidistine unquam eum? Quo respondente: Etiam, — ait: Ubi eum vidisti? Et ille: In gloria. Et sanctus: Et tu in gloria fuisti? Quo re|spondente: Utique, — ait: Quomodo inde exiisti? Et ille: Cum Lucifero multi ceci|dimus. Haec autem omnia voce lugubri per os vetulae omnibus audientibus loque|batur. Dixitque ei vir Dei: Numquid in illam gloriam redire velles? At ille miro modo cachinnans ait: Modo tarde est.]\n"Who is þat ilke grete lord?"\nÞe fend onswerde wiþ foul breþ:\n"Hit is Jhesus of Nazareþ".\n"Bernard him asked for þe nones:\n"Sauh þou him euere? sei me at ones!"\nAnd he onswerde þenne aȝeyn:\n"Ȝe, ȝe haue i him seyn".\n"Where?" quaþ Bernard, "tel me þis!"\nAnd he onswerde and seide: "in blis".\n"In blis", quaþ Bernard, "hastou be?"\n"Ȝe, wite þou þat riht wel! "quaþ he.\n"Hou", quaþ Bernard, "ful þou þer fro?"\n"Wiþ Lucifer", quaþ he, "and moni mo".\nAlle þeose wordus brode and couþ\nÞe fend spac wiþ þe wommones mouþ.\nBernard seide: "þen tel me þis,\nWoldustou not gon aȝein to blis?"\nHe made a mouwe, þat foule mate,\nAnd seide: "nouþe hit is to late".\nÞorwh preyere of seint Bernard þan*. [Tunc orante viro Dei daemon de muliere exiit. Sed cum vir Dei inde recessisset, diabolus iterum ipsam invasit; vir autem ejus post eum accurrens, quod acciderat indicavit.]\nHe went out of þat womman.\nBut as sone as Bernard was gon,\nIn to þe wommon he wente anon.\nHire hosebonde þenne anon riht\nAftur him ran wiþ fot liht\nAnd tolde him in þat plas\nHou þat þe fend icomen aȝeyn was.\nSeynt Bernard him tok a luyte bok,*. [Ille autem collo ejus alligari chartulam continentem haec verba praecepit: In nomine domini nostri Jesu Christi praecipio tibi, daemon, ne hanc mulierem amodo contingere praesu|mas.]\nA scrouwe iwriten on to lok,\nAnd bad him byde not to longe\nAboute hire nekke hit forte honge.\nAnd þat scrouwe was no more ne min\nBut þeose wordus on latin:\nIn nomine domini nostri Jhesu Cristi pre|cipio tibi, demon, ne hanc mulierem amodo contingere presumas —\nÞat is to sei vnto þe ende:\n"I þe comaunde, þou foule fende,\nIn vr lord Jhesu Cristes name,\nÞis wommon þat þou ne touche ne tame —\nNo more loke þou beo so hardi".\nWhon þe hosbonde hedde so don soþly,*. [Quod cum factum fuisset, ad eam postea non est ausus accedere.]\nÞe fend nas so hardi afturward\nTo come aȝein, for seint Bernard. Page 57\nAT Aquitayne was a wommon*. [Apud Aquitaniam quaedam mulier miserabilis erat, quae a quodam daemone petulante et incubo vexabatur. Sex enim annis abusus est ea et incredibili vexavit libidine.]\nÞat a fend hedde so bigon\nAnd idon so gret anuye,\nÞat wiþ hire he dude lecherye —\nSuch a fend, as þe bok telleþ vs,\nIs icalled Incubus.\nSixe ȝer so he hire schent\nAnd dude wiþ hire his talent.\nHit bifel vppon a day*. [Adveniente autem illuc viro Dei, daemon mulieri, ne ad eum accede|ret, vehementer minatur, quia nil ei prodesse posset et recedente eo ipse, qui fuit ejus amator, crudelissimus fieret persecutor.]\nSeint Bernard was comen to þat cuntray.\nÞe fend hir bad "beo not so hardi\nSeint Bernard þat þou come not nyȝ";\nHe seide hit schulde hire profyte nouht,\nAnd seide he hedde cast in his þouht\nÞat, ȝif þat heo wente to him,\nHe wolde to hire beo ful grim\nAnd, riht as he hedde loued hire wel,\nHe wolde hire pursuwe fers and cruel.\nBut neuerþeles þe wommon þon*. [At illa secure ad virum Dei accessit et, quae pateretur, cum multo gemitu enarravit.]\nWente to þat holy mon\nAnd wiþ seruhfol wepyng\nTolde him þe maner of doyng.\n"Wommon, he seide, in þe nome of þe trinite*. [Cui ille: Tolle hunc meum ba|culum et in tuo lectulo pone, et, si quid agere potest, agat.]\nTac nou here my staf to þe\nAnd in þi bed loke þou hit lay;\nWhat he may do þenne, let him assay".\nÞe wommon to bedde wente þat niht*. [Quod cum fecisset et in lectulo suo recumberet, adest ille continuo; sed nec ad consuetum opus nec ad ipsum cubile praesumit accedere, sed acerrime minatur, quod illo recedente se de ea atro|citer vindicabit.]\nAnd leide þat staf bi hire doun riht.\nÞe fend þenne com anon,\nRiht as he was iwont to don,\nBut he nas not so hardi\nHire bed to neihe, to ligge hire by,\nBut he hir manased þenne anon\nHeo schulde abugge, wer Bernard gon.\nWhon heo to seint Bernard tolde þis,*. [Quod cum illa Bernardo retulisset, ille populum convocavit et omnes candelas in manu accensas habere praecepit daemonemque cum universo qui aderat coetu excommunicavit ac ne ad illam vel aliam deinceps accessum haberet interdixit.]\nHe called þe peple togedere iwis\nAnd bad þat vche mon schulde fonde,\nA brennynge candel holde in his honde.\nÞer wiþ candel, bok and belle\nÞey corsud þe foule fend of helle\nAnd comaunded him in Godus name\nHe schulde no more hir neihȝe ne blame.\nÞus was þe wommon wiþ good entent*. [Sicque illa a tali illusione penitus liberata est.]\nDelyuered of þat encumbrement.\nÞE pope him sende, in certayn,*. [Cum in eadem provincia vir sanctus legatione fungeretur, ut ducem Aquitaniae ecclesiae recon|ciliaret, et ille modis omnibus reconciliari renueret,]\nIn to þe prouince of Aquitayn,\nÞe duyk þerof, þat corsud was,\nTo reconcyle: þat was þe cas —\nAnd meke to beo to holy churche.\nBut he forsok þat werk to worche.\nSeint Bernard to þe auter went,*. [vir Dei ad altare celebra|turus accessit, ipso duce tamquam excommunicato prae foribus exspectante.]\nTo make þe holi sacrament,\nAnd, while his masse he was aboute,\nÞe corsud duyk stod þe churche wiþoute.\nWhon þe masse was come so neih*. [Cum autem Pax domini dixit, corpus dominicum super patenam ponit et secum tollit atque ignea facie et flammeis oculis foras egreditur et verbis terribilibus comitem aggreditur.]\nÞat Bernard seide Pax domini,\nGoddus bodi he tok þen\nAnd leyde vppon þe paten,\nWiþ furi face and brennyng eȝe\nHe bar hit to þe duyk in heiȝe, Page 58\nTo him þenne þeos wordus he spake\nAnd seide: "vre wordus and us þou hast forsake,*. [Rogavimus te, inquit, et sprevisti nos; ecce ad te processit virginis filius, qui est dominus ecclesiae quam tu persequeris; adest judex tuus, in cujus nomine omne genu curvatur; adest judex tuus, in cujus manibus illa anima tua deveniet; numquid et ipsum sicut servos ejus contemnes? resiste ei, si vales (1015-6 Wiederholung).]\nWe haue þe preyed, þou wolt not here.\nÞerfore loke and seo nou heere\nÞat maydenes sone is and lord ful riht\nOf holichurche, and God of miht,\nÞat þou hast pursuwed so longe.\nAske merci and vndurfonge:\nHeer is þi juge, seo and fele,\nTo whom on kneo vche mon schal knele;\nHeer is þi juge hol and sum,\nIn to whos hond þi soule schal cum.*. [cum aus com corrigirt.]\nHim nou forsake oþur dispyse\nÞou wolt not on þe same wyse\nAs þou hast herbifore\nHem þat to þe han spoken herfore!\nFor Goddes seruauns þou wolt not here,\nI haue þe brouht him self, þi lord, lo here!\nȜif þat þou maiht wiþ eny riht\nWiþstonde, let seo nou al þi miht!"*. [Statimque dux totus irriguit et membris omnibus dissolutis ad pedes ejus proti|nus prosiluit.]\nÞe duyk wox þenne swiþe sore aferd\nAnd qwok, hond, foot and berd,\nDoun at his feet þer he fil,\nMeoke, to suffre al maner skil.\nSeint Bernard þenne, as he stod,*. [Quem vir sanctus calce pulsans surgere jubet et Dei audire senten|tiam. Ille autem (engl. emperour für duyk) tremebundus surrexit et quidquid vir sanctus praecipiebat, protinus adimplevit.]\nPut him a luytel wiþ his fot\nAnd bad him rise, wiþ good reuerence\nTo here Godus sentence.\nÞe emperour ros vp wiþ gret fere*. [Emperour, hier gesagt vom Herzog.]\nAnd herkned wel wiþ herte and ere\nAl þat euere seint Bernard bad,\nAnd parfourned hit wiþ herte ful sad.\nVPpon a tyme, al in certayn,*. [Cum regnum Germaniae pro qua|dam magna sedanda discordia servus Dei intrasset,]\nIn to þe kyngdom of Germayn\nSeint Bernard tok þe wey forþword,\nFor to seese a gret disscord\nÞat was þer amongus hom.\nAnd whon þa(t) he þider com,*. [Ms. þa st. þat.]\nÞe erchebisschop aȝein him sent*. [archiepiscopus quidam (so Ed. princ., Graesse liest Moguntinensis) venerabilem quendam clericum obviam ei misit.]\nA worþi clerk of good entent,\nHim to welcome curteisliche\nIn to þat ilke bisschopriche.\nWhon þe clerk seynt Bernard mette,*. [Cui dum clericus se sibi obviam a suo domino missum fuisse diceret, vir Dei respondit: Alius dominus misit te.]\nLoueliche þenne he him grette\nAnd seide: his lord him sente had,\nHim to welcome wiþ herte glad.\nSeint Bernard onswerd wiþ dim entent:\n"Anoþur lord, sire, þe haþ sent".\nÞe clerk wondred gretly þo*. [Miratus ille, se nonnisi a suo domino ar|chiepiscopo missum fuisse affirmabat (engl. dir.).]\nOf his wordus, whi he seide so,\nAnd seide: "sire, al wiþ good hope\nFrom my lord þe erchebisschope\nI am sent ow aȝayn,\nÞat of ȝor comynge is riht fayn".\nSeint Bernard seide ȝit eftsonus*. [Econtra servus Christi dicebat: Falleris, fili, falleris; major dominus est qui misit te, Christus.]\nQweynte wordus for þe nonus:\n"Þou art bigyled, sone dere,\nFor a grettore lord wiþouten were\nSent þe to me aftur his list:\nÞat is vr lord Jhesu Crist".\nWhon þe clerk þis vndurstod,*. [Quod clericus intelligens ait: Putas, quod monachus velim fieri? absit hoc a me! non cogitavi nec adscendit super cor meum.]Page 59\nHe onswerde wiþ milde mod:\n"Wenestou a monk þat i wolde be?\nGod hit forbeode þat falle on me!\nHit com neuer ȝit in my þouht,\nNe in myn herte falle schal hit nouht".\nBut as þei wolken bi þe wey,*. [(Quid plura?) In eodem itinere saeculo valefecit et a viro Dei habitum suscepit.]\nSeint Bernard tornde his herte, in fey,\nÞat he þe world þenne al forsok\nAnd habyt of monk of him he tok.\nVPpon a tyme þorwh Goddus miht*. [Cum quendam militem valde nobilem ad or|dinem recepisset, et virum Dei quodam tempore sequeretur, gravissima coepit tenta|tione pulsari.]\nSeint Bernard hed schoren in a kniht\nÞat in werres tofore hedde iswonke\nAnd þenne was bicome a monke.\nHit bifel sone afturward\nÞat, as he folewed seint Bernard,\nSodeynliche ful him vppon\nA wonder gret temptacion,\nÞat made him wondur sori\nAnd of cher ful dreri.\nOn of his breþeren asked him þo*. [Cum autem eum quidam de fratribus tam tristem videret, causam tantae tristitiae requisivit. Cui ille respondit: Scio, inquit, scio, quod nunquam am|plius laetus ero.]\nWhat him mihte beo, to loke so.\nHe onswerde wondurliche\nAnd seide: "i wot wel sikerliche,\nHeraftur schal i not, parde,\nNeuer in herte muri be".\nÞat oþur monk in gret hiȝing*. [Quod verbum cum dictus frater ad servum Dei retulisset, ille pro eo attentius oravit, statimque ille frater, qui tam graviter tentatus et tam tristis erat, tantum caeteris apparuit jucundior et hilarior quantum prius caeteris tristior.]\nTolde seint Bernard his seying.\nBernard preyed God wiþ deuocion\nHis monk delyuere of þat temptacion.\nAnon þe monk wox al muri\nÞat tofore was so sori,\nAnd gladdore of chere þen eni oþur.\nÞen a monk, on was his broþur,*. [Cum autem ei (dictus) frater verbum moestitiae, quod locutus fuerat, amicabiliter improperaret, ille respondit et dixit: Etsi tunc dixi: numquam amplius laetus ero, sed nunc dico: nunquam amplius tristis ero.]\nBlamed him for his heuynes\nAnd bad him þenke on holynes.\n"I seyde and onswerde sum tyme to þe\nÞat i schulde neuer glad be,\nBut nou i sey, sikerly,\nIn herte schal i neuer beo sori".\nIN Irelond dwelled, sikerly,*. [Cum sanctus Malachius, episco|pus Hyberniae, cujus vitam plenam virtutibus ipse descripsit (1101 Zus.), ad Christum feliciter in monasterio suo migrasset, et vir Dei pro eo hostiam salutarem offerret (1105-6 Erkl. des Dichters),]\nA bisschop, was called seint Malachi,\nÞat seint Bernard louede wel\nAnd endyted his lyf eueridel.\nWhon seint Malachi ded was,\nBernard for him song an heiȝ mas —\nOf Requiem i trouwe hit were,\nFor a miracle þat ful þere.\nGod schewed to Bernard iwis*. [gloriam ejus Deo revelante cognovit et eodem inspirante post communionem formam orationis mutavit (1113-4 Zus.), laeta voce sic dicens: Deus qui beatum Malachium sanctorum tuorum meritis coae|quasti, tribue, quaesumus, ut, qui pretiosae mortis ejus festa agimus, vitae quoque imitemur exempla.]\nÞat Malachi was in blis,\nAnd enspired him of an orisoun,\nTo seyn at his post-comoun.\nAftur þe post-comoun was isonge,\nHe chaunged his orisoun wiþ his tonge\nOf Requiem þat he schulde seie,\nAnd seide of seint Malachie:\nDeus qui beatum Maluchiam sanctorum\ntuorum meritis coequasti, tribue quesumus\nut qui preciose mortis eius festa agimus uite\nquoque imitemur exempla, per Cristum.\nÞe chauntur hedde gret wondring*. [Cui dum cantor innueret quod erraret, ait: Non erro, sed novi quod dico. Deinde accedens sacra ejus vestigia osculatur.]\nÞat he fayled of his seying,\nAnd made signe, as he stod a ferre: Page 60\nOf his orisoun he dude erre.\nAnd he seide: "i wot wel\nÞat i erre neuer a del".\nÞe chauntur ful adoun al mete\nTo þe grounde, to cusse his fete.\nONus in a lenton tym*. [Cum, instante quadragesima, a multis fuisset tironibus(!) visitatus, iogavit eos ut in illis saltem sacris diebus a suis vanitatibus et lasciviis abstinerent.]\nMen of Tirone visyted him.*. [Tirone als Eigenname, vgl. Susurron in Paula V. 52.]\nÞen he hem preyed goodliche\nÞei schulde hem abstine deuoutliche\nVppon heiȝe feste dawes\nFrom vanytes and nice plawes.\nBut þei nolden on none maner*. [Quibus nullo modo acquiescentibus, jussit iis propinari vinum, dicens: Bibite poculum animarum. (1136 Zus.) 1137 Quo hausto, subito mutati recedunt et, qui modicum tempus dene|gaverant, totum tempus vitae suae Deo dederunt.]\nGraunten him his preyer.\nÞenne he comaundet hem þe wyn,\nSuch as he hedde, good and fyn.\nAnd whon þat þe coupe was brouht,\n"Drynkeþ nou ȝor soules drynke!"\nÞen on þat word þei gonne to þenke.\nWhon þei hedden dronke sweteliche,\nÞei weoren al chaunged, verreiliche:\nOf wyldenesse tok þei non hede,\nBut serued God, to gete hem mede.\nATte laste þe day com neiȝe*. [Tandem beatus Bernardus morti feliciter appropinquans, ait fratribus suis:]\nÞat seint Bernard schulde on dyȝe.\nTo his breþeren þen he gon say:\n"Þreo þinges loke ȝe kepe al way,*. [Tria vobis observanda relin|quo, quae in stadio praesentis vitae, quo cucurri, memini me pro viribas observasse: nemini scandalum facere volui et, si aliquando incidit, celavi ut potui; minus semper sensui meo quam alterius credidi; laesus de laedente nunquam vindictam expetii: ecce caritatem, humili atem et pa ientiam vobis relinquo.]\nÞat I haue kept in my liuyng,\nAs I leeue to my wityng:\nI nolde neuere sclaundre more ne lesse\nAnd, ȝif eny aros, I wolde hit cesse;\nI ȝaf lasse credence to myn owne wit\nÞen to oþur mennes ȝit;\nAnd ȝif þat me hurted eny mon,\nVeniaunce þerof asked i non.\nLoke þat ȝe kepen wel also\nÞeos þreo same þinges euermo,\nÞat is: charite and mekenesse\nAnd pacient beo to more and lesse.\nÞeos þreo þinges i leue to ȝou,\nÞerfore kepeþ hem riht wel nou!"\nMIracles he wrouht in toun and felde,*. [Denique postquam multa miracula perpetrasset et CLX monasteria construxisset multosque libros et tracta|tus compilasset (1162 Zus.), consummatis vitae suae diebus circiter LXIII annis anno domini MCLIII inter filiorum manus obdormivit in domino.]\nAn hundred and sixti munstres he belde,\nBokus and tretes he compyled\nAnd mony a mon he reconcyled.\nHeer in þis world liuede he\nAboute sixti wintres and þre.\nHe lafte þis lyf and speche of word\nIn þe ȝeer of þe date of vr lord\nA þousund and hundred fifti and þre,\nAnd from his breþeren passed he,\nTo God, þat is of mihtes most,\nDeuoutliche he ȝald þe gost.\nAftur þat he was ded, iwis,*. [Post obitum suum multis gloriam suam manifestavit.]\nTo mony a mon he schewed his blis.\nTO an abbot of an abbay*. [Cuidam enim abbati in quodam mo|nasterio apparuit et ut sequeretur admonuit. Qui abbas cum sequeretur, dixit ei vir Dei: Ecce ad montem Libani venimus, et tu hic manebis, ego autem illuc adscendam.]\nHe apered: þat he wel say —\nAnd bad him anon riht þare\nHim to suwe he schulde not spare.\nÞe abbot dude as he him bad,\nAnd forþ wiþ him þen he him lad.\nÞenne sone aftur hit biful Page 61\nÞat þei comen to a gret hul.\nSeint Bernard seide: "to me entende,\nVppon þis hul i mote astende,*. [Ms. a stende st. ascende.]\nBut i þe telle wiþouten weer\nÞou most dwelle stille riht heer".\nÞe abbot him asked þenne, wharto*. [Interrogatus ab eo ad quid vellet adscendere: Discere, inquit, volo.]\nHe wolde steih vp on þat hul so.\nÞen he seide: "ȝif þou wolt here,\nÞider i go nou forte lere".\nÞe abbot him askede wiþ wondring:*. [Miratus ille: Quid, inquit, vis discere, pater, cui nullum hodie in scientia cre|dimus esse secundum? Et ille: Nulla hic scientia, nulla veri cognitio: sursum scien|tiae plenitudo, sursum vera notitia veritatis.]\n"Fadur, what neodeþ þe of leornyng?\nWe trouwen þat of connynge\nBeo not such anoþur lyuynge".\nAnd he onswerde wiþ pacience:\n"Heer nis no verrey science,\nNe no verrey knowyng\nWel neih of no maner þing;\nAboue of science is al fulnes,\nAboue is verrey knowyng of soþnes".\nWhon þat he him þus hedde told fore,*. [Et in hoc verbo disparuit. Ille autem diem notavit et tunc virum Dei Bernardum de corpore migrasse invenit.]\nÞe abbot of him seih no more.\nHe tok good hede what day þat was,\nTo wite what wolde falle of þat cas.\nAnd he fond soþly atte last\nAt þat same day seint Bernard fast\nOut of þis world to God aboue,\nOf whom euere he hedde set his loue.\nMo miracles þen mon may telle*. [Multa autem alia et paene innumerabilia miracula per servum suum Deus ope|ratus est.]\nGod wrouhte for him, as clerkes wite wel.\nGod for þe loue of seint Bernard\nOf heueneriche blisse ȝeue us part!


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es; m. A leper, one suffering from ulcers on the body Lícþrowere leprosus, Ælfc. Gl. 78; Som. 72, 32; Wrt. 45, 64. Lazarus wæs lícþrowere [ulceribus plenus ], Homl. Th. i. 328, 15: Homl. Skt. 3, 480. On Simones húse ðæs lícþroweres in the house of Simon the leper, Blickl. Homl. 73, 2. Manega lícþroweras multi leprosi, Lk. Skt. 4, 27: H. R. 105, 2. [Cf. Icel. lík-þrá leprosy.]\nBosworth, Joseph. "líc-þrowere." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth. Ed. Thomas Northcote Toller. Oxford: Clarendon Press, 1898. 638.\nlíc-þrowere Add: — Týn lícþroweras wurdon gehǽlede fram heora langsumum broce, Hml. S. 27, 129.


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Wholebody Focusing | International Focusing Institute\nBy Kevin McEvenue (in Focus Newsletter, March 2013)\n25 YEARS OF WHOLEBODY FOCUSING - A TRIBUTE TO KEVIN MCEVENUE AND CELEBRATION OF HIS 70TH BIRTHDAY\nAs suggested and organized by KAREN WHALEN, Focusing Coordinator, Canada (Staying in Focus Newsletter, Vol. IX No.1, September 2009 - article starts on pg 8 of the PDF)\nA BRIEF DESCRIPTION OF WHOLEBODY FOCUSING\nBy KEVIN MCEVENUE, Focusing Coordinator, Ontario, Canada (Staying in Focusin Newsletter, Vol. IX No.1, September 2009 - article starts on pg 8 of the PDF)\nJOURNEY OF ALIVENESS: HOW KEVIN INSPIRES THE BODY'S PATH TO WHOLENESS\nBy GLENN FLEISCH, Focusing Oriented Therapist, California, USA (Staying in Focus Newsletter, Vol. IX No.1, September 2009 - article starts on pg 8 of the PDF)\nBy Kevin McEvenue (Staying in Focus Newsletter, Vol. III No.3, September 2003)\nBy Kevin McEvenue and Glenn Fleisch (FOLIO Vol 21 No 1 2008)\nQUANTUM CONSCIOUSNESS: An Explanatory Model for Life Forward Movement in Wholebody Focusing - PART 1\nBy Karen Whalen, Ph.D. and Glenn Fleisch, Ph.D. (FOLIO Vol 23 No 1 2012)\nBy Alex Maunder and Lucie Therrien (Originally published in "Focusing Connection", publ. Ann Weiser Cornell (Vol XXIX No 5, Sept 2012)\nWholebody Focusing Neuroscience Brain Scans on Client "X" after 2 Years\nBy Alex Maunder (June 2014) [PDF]\nConversation with Astrid Schillings\nPodcast with editor Serge Prengel (June 2012)\nConversation with Karen Whalen\nPodcast with editor Serge Prengel (April 2010)\nConversation with Kevin McEvenue\nPodcast with editor Serge Prengel (June 2009)\nDVD, Video and Books\nwith Kevin McEvenue. 1 DVD 114 min in TFI store\nWholebody Focusing - Kevin's Shift\nBy Nada Lou (6 min video excerpt)\nby Addie van der Kooy and Kevin McEvenue. "FOCUSING WITH YOUR WHOLE BODY" is a self-help learning program which teaches you in a simple and effective way the rich dimensions and dynamics of Wholebody Focusing. In TFI store.\nDancing the Path of the Mystic\nby Kevin McEvenue - Wholebody Focusing: The Alexander Technique Combined with Focusing & The Story of a Man in Conflict: A Journey in Becoming a Whole Person


(?), -pæð (?). l. seolh-pæþ. The facsimile reprint of the codex Vercellensis has seolhpaðu.\nToller, T. Northcote, and Joseph Bosworth. "seolh-wæd." An Anglo-Saxon Dictionary: Based on the Manuscript Collections of the Late Joseph Bosworth : Supplement. Oxford: Clarendon Press, 1921. 702.\nseolh-wæd (?), -pæð (?), es; n. The seal's ford, path, the sea Hié on ýðum æðelinga wunn ofer seolhwaðu (-wadu ?, -paðu ?) geseón mihton, Andr. Kmbl. 3424; An. 1716. Cf. preceding word and mearc-pæð, -wæd.


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