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Wīnlendisc cystel - Wikipǣdia, sēo frēo wīsdōmbōc\nǷīnlendisc Cystel hlēaf and hnyte\nCynn: C. dentata\nǷīnlendisc Cystel (Castanea dentata) is micel bēam þæs bēcan cynnes, þe þēodisc Norðamerican is. Fore þone cystel blæc, hēo ƿæs ān þāra mǣste ƿeorþlica ƿudulanda bēama hire eardes. Þǣr sind nū feaƿe eald trēoƿu þisses cyndes, būton hƿǣr man hīe in unblæclicum eardum stealde.\nǷīnlendlisc Cystel is sƿīfte ƿeaxende sumorgrēne heardƿudu bēam, þe oþ 100–150 fēt (30–45 m) micel and 10 fēt (3 m) brad ƿiext, and eardaþ fram Maine and sūðernum Ontario tō Mississippi, and fram þǣm Atlantiscum ƿaroðe tō þǣm Appalaceanum Beorgum and Ohio Dene.\nÞǣr sind mænig gesibbcynn cystela, beinnende þā Europisc Sƿētan Cystele, Cīnisc Cystele, and þā Iapanisc Cystele. Hire lārcræftig nama, Castanea dentata, cymþ of þǣm tōþum hire hlēafa, þe 5–8 yncas lang (14–20 cm) and 3–4 yncas brad (7–10 cm) sind. Þās sind lēohtlic scortor and brador þonna þe fram þǣm Sƿētum Cystele. Sēo ƿiþblæclice Cīnisc Cystel nū biþ sēo mǣste folclice cystel þe man in þǣm G.R. stelþ. Þā cystela bēoþ in þǣm bēcum cynne, mid bēce and ǣc, ac ne sind gesibbod tō þǣre hors cystele, þe in þǣm cynne Sapindaceae is.\nSēo Ƿīnlendisc Cystel is grēatu berestre hnyta, mid þrēo hnutum in ǣlcum scēaðgum burre. Þā hnyte ƿeaxaþ þurh þǣre læstum healfe sumores, þā burras ōpenende and tō þǣm grunde feallende nēah þone fyrst fylforst.\nSēo Ƿīnlendisc Cystel ƿæs sƿīðe ƿeorþlic bēam for ƿildlīfe, giefende fela fōda tō Hƿīttægl Dēore and Ƿild Tyrcig. Sƿeart Beras cūðdon tō etenne þā hnyte for oferƿintera.\nFram "https://ang.wikipedia.org/w/index.php?title=Wīnlendisc_cystel&oldid=192024" begeten\nMan niwanost wende þisne tramet on þære 22:46 tide þæs 23 Eastermonað 2018.


WebSpawner - The Gospel of Mark in Old English Login\nAbout us Blog The Gospel of Mark in Old English\nEuangelium Secundum Marcum\nadapted from the edition by J. W. Bright, 1905\n1 Her ys godspellys angyn Hælyndes Cristes, Godes Suna. 2 Swa awriten is on þæs witegan bec Isaiam, Nu ic asende minne engel beforan þinre ansyne, se gegearwað þinne weg beforan ðe; 3 clypiendes stefn on þam westene, Gegearwiað Drihtnes weg, doð rihte his siðas. 4 Iohannes wæs on westene fulligende, and bodiende dædbote fulwiht on synna forgyfenesse. 5 And to him ferde eall Iudeisc rice, and ealle Hierosolima ware, and wæron fram him gefullode on Iordanes flode, hyra synna andettende. 6 And Iohannes wæs gescryd mid oluendes hærum, and fellen gyrdel wæs ymbe his lendenu, and gærstapan and wudu hunig he æt. 7 And he bodude and cwæð, Strengra cymð æfter me, þæs ne eom ic wyrðe þæt ic his sceona þwanga bugende uncnytte. 8 Ic fullige eow on wætere; he eow fullað on Halgum Gaste. 9 And on ðam dagum com se Hælend fram Nazareth Galilee, and wæs gefullod on Iordane fram Iohanne. 10 And sona of ðam wætere he geseah opene heofonas, and Haligne Gast swa culfran astigende and on him wunigende; 11 and þa wæs stefn of heofenum geworden, Þu eart min gelufoda sunnu, on þe ic gelicode. 12 And sona Gast hine on westen genydde. 13 And he on westene wæs feowertig daga and feowertig nihta; and he wæs fram Satane gecostnod; and he mid wilddeorum wæs; and him englas þenodon. 14 Syððan Iohannes geseald wæs, com se Hælend on Galileam, Godes rices godspell bodigende, 15 and þus cweðende, Witodlice tid is gefylled, and heofena rice genealæcð; doð dædbote, and gelyfað þam godspelle. 16 And þa he ferde wið þa Galileiscan sæ, he geseah Simonem and Andream his broðor hyra nett on þa sæ lætende; soðlice hi wæron fisceras. 17 And þa cwæð se Hælend, Cumað æfter me, and ic do inc þæt gyt beoð sawla onfonde. 18 And hi þa hrædlice him fyligdon, and forletton heora net. 19 And ðanon hwon agan he geseah Iacobum Zebedei, and Iohannes his broðor, and hi on heora scype heora nett logodon. 20 And he hi sona clypode; and hi heora fæder Zebedeo on scipe forleton mid hyrlingum, 21 and ferdon to Cafarnaum. And sona restedagum he lærde hi, on gesamnunge in gangende. 22 And hi wundredon be his lare; soðlice he wæs hi lærende swa se þe anweald hæfð, næs swa boceras. 23 And on heora gesamnunge wæs sum man on unclænum gaste; and he hrymde, 24 and cwæð, Eala Nazarenisca Hælend, hwæt is us and þe? com ðu us to forspillanne? Ic wat þu eart Godes Halga. 25 Ða cidde se Hælend him, and cwæð, Adumba, and ga of þisum men. 26 And se unclæna gast, hine slitende and mycelre stefne clypiende, him of eode. 27 Þa wundredon hi ealle swa þæt hi betwux him cwædon, Hwæt ys þis? hwæt is þeos niwe lar, þæt he on anwealde unclænum gastum bebyt, and hi hyrsumiað him? 28 And sona ferde his hlisa to Galilea rice. 29 Hrædlice of hyr gesamnunge hi comon on Simonis and Andreas hus, mid Iacobe and Iohanne. 30 Soðlice þa sæt Simonis swegr hriðigende; and hi him be hyre sædon. 31 And genealæcende he hi up ahof, hyre handa gegripenre; and hrædlice se fefor hi forlet, and heo þenode him. 32 Soðlice þa hit wæs æfen geworden, þa sunne to setle eode, hi brohton to him ealle þa unhalan and þa ðe wode wæron; 33 and eall seo burhwaru wæs gegaderod to þære dura. 34 And he manega gehælde þe missenlicum adlum gedrehte wæron, and manega deofolseocnyssa he ut adraf, and hi sprecan ne let, for þam hi wiston þæt he Crist wæs. 35 And swiðe ær arisende, he ferde on weste stowe, and hine þar gebæd. 36 And him fyligde Simon, and þa ðe mid him wæron. 37 And þa hi hine gemetton, hi sædon him, Eall þis folc ðe secð. 38 Þa cwæð he, Fare we on ghende tunas and ceastra þæt ic ðar bodige; witodlice to ðam ic com. 39 And he wæs bodigende on heora gesamnungum and ealre Galilea, and deofolseocnessa ut adrifende.\n[Ðys godspel sceal on wodnesdæg on þære fifteoðan wucan ofer pentecosten.]\n40 And to him com sum hreofla, hine biddende, and gebigedum cneowum, him to cwæþ, Drihten, gif þu wilt, ðu miht geclænsian me. 41 Soðlice se Hælend him gemiltsode, and his hand aþenode, and hine æthrinende þus cwæð, Ic wylle; beo ðu geclænsod. 42 And þa he ðus cwæð, sona seo hreofnys him fram gewat, and he wæs geclænsod. 43 And sona he bead him, 44 and cwæð, Warna þæt ðu hit nanum men ne secge; ac ga, and ætyw ðe þara sacerda ealdre, and bring for ðinre clænsunga þæt Moyses bebead, him on gewitnesse. 45 And he þa ut gangende ongan bodian and widmærsian þa spræce, swa þæt he ne mihte openlice on þa ceastre gan, ac beon ute on westum stowum; and hi æghwanon to him comon.\n1 And eft æfter dagum he eode into Cafarnaum; and hit wæs gehyred þæt he wæs on huse. 2 And manega togædere comon; and he to heom spræc. 3 And hi comon anne laman to him berende, þone feower men bæron. 4 And þa hi ne mihton hine in bringan for þære mænigu, hi openodon þone hrof þar se Hælend wæs; and hi þa in asendan þæt bed þe se lama on læg. 5 Soðlice ða se Hælend geseah heora geleafan, he cwæð to þam laman, Sunu, þe synt þine synna forgyfene. 6 Þar wæron sume of ðam bocerum sittende, and on heora heortum þencende, 7 Hwi spycð þes þus? he dysegað; hwa mæg synna forgyfan buton God ana? 8 Ða se Hælend þæt on his gaste oncneow, þæt hi swa betwux him þohton, he cwæð to him, Hwi ðence ge þas ðing on eowrum heortan? 9 Hwæðer is eðre to secgenne to þam laman, Þe synd ðine synna forgyfene; hwæðer þe cweðan, Aris, nim ðin bed, and ga? 10 Þæt ge soðlice witon þæt mannes Sunu hæfð anweald on eorðan synna to forgyfanne,--he cwæð to þam laman,--11 Þe ic secge, Aris, nim þin bed, and ga to þinum huse. 12 And he sona aras, and beforan him eallum eode, swa þæt ealle wundredon, and þus cwædon, Næfre we ær þyllic ne gesawon. 13 Eft he ut eode to ðære sæ; and eall seo menigeo him to com, and he hi lærde. 14 And þa he forð eode, he geseah Leuin Alphei sittende æt his cepsetle, and he cwæð to him, Folga me. Þa aras he, and folgode him. 15 And hit gewearð, þa he sæt on his huse, þæt manega manfulle sæton mid þam Hælende and his leorningcnihtum; soðlice manega þa ðe him fyligdon wæron 16 boceras and Farisei; and cwædon, Witodlice he ytt mid manfullum and synfullum. And hi cwædon to his leorningcnihtum, Hwi ytt eower Lareow and drincð mid manfullum and synfullum? 17 Þa se Hælend þis gehyrde, he sæde him, Ne beþurfon na ða halan læces, ac ða þe untrume synt; ne com ic na þæt ic clypode rihtwise, ac synfulle. 18 And þa wæron Iohannes leorningcnihtas and Pharisei fæstende; and þa comon hi and sædon him, Hwi fæstað Iohannes leorningcnihtas and Phariseorum, and þine ne fæstað? 19 Ða cwæð se Hælend, Cweþe ge sceolan þæs brydguman cnihtas fæstan swa lange swa se brydguma mid him is? ne magon hi fæstan swa lange tide swa hi ðone brydguman mid him habbað. 20 Soðlice þa dagas cumað þonne se brydguma hi bið fram acyrred, and þonne hi fæstað on þam dagum. 21 Nan man ne siwaþ niwne scyp to ealdum reafe; elles he afyrð þone niwan scyp of þam ealdan reafe, and biþ mare slite. 22 And nan man ne deð niwe win on ealde bytta; elles þæt win tobrycð þa bytta, and þæt win bið agoten, and þa bytta forwurðaþ. Ac niwe win sceal beon gedon on niwe bytta; þonne beoð butu gehealden. 23 Eft wæs geworden, þa he restedagum þurh æceras eode, his leorningcnihtas ongunnon þa ear pluccigean. 24 Þa cwædon Pharisei to him, Loca nu hwæt þine leorningcnihtas doð þæt him alyfed næs on restedagum. 25 Þa sæde he him, Ne rædde ge næfre hwæt dyde Dauid, þa hine hingrode, and þa ðe mid him wæron? 26 hu he in Godes huse eode, under Abiathar þara sacerda ealdre, and he æt þa ofrunghlafas þe him ne alyfede næron to etanne, buton sacerdon anum, and he sealde þam ðe mid him wæron? 27 And he sæde him, Restedæg wæs geworht for þam men, næs se man for ðam restedæge. 28 Witlodlice drihten is mannes Sunu eac swylce restedæges.\n1 And eft he eode on gesamnunge, and þar wæs an man forscruncene hand hæbbende. 2 And hi gymdon hwæþer he on restedagum gehælde, þæt hi hine gewregdon. 3 Ða cwæð he to ðam men þe forscruncene hand hæfde, Aris gemang him. 4 Þa cwæð he, Alyfð restedagum wel to donne, hweþer ðe yfele? sawla gehælan, hweþer ðe forspillan? And hi suwodon. 5 And hi besceawiende mid yrre, ofer hyra heortan blindnesse geunret, cwæð to þam men, Aþene þine hand. And he aþenede hi; þa wearð his hand gehæled sona. 6 Þa Pharisei mid Herodianiscum ut gangende þeahtedon ongen hine hu hi hine fordon mihton. 7 And þa ferde se Hælend to þær sæ mid his leorningcnihton; and mycel menigeo him fyligde fram Galilea, and Iudea, 8 and Hierusalem, and fram Idumea, and begeondan Iordane; and to him com mycel menegeo ymbe Tirum and Sidone, gehyrende þa ðing þe he worhte. 9 And he cwæð to his cnihtum þæt hi him on scipe þenodon for þære menigu, þæt hi hine ne ofþrungon. 10 Soþlice manega he gehælde, swa þæt hi æthrinon his; and swa fela swa untrumnessa 11 and unclæne gastas hæfdon, þa hi hine gesawon, hi toforan him astrehton, and þus cweðende clypedon, Þu eart Godes Sunu. 12 And he him swyðe forbead þæt hi hine ne geswutelodon. 13 And on anne munt he ferde, and to him geclypode þa ðe he wolde; and hi to him comon. 14 And he dyde þæt hi twelfe mid him wæron, and he hi asende godspell to bodigenne. 15 And he him anweald sealde untrumnessa to hælanne, and deofolseocnessa ut to adrifanne. 16 And he nemde Simon Petrum; 17 and Iacobum Zebedei, and Iohannem his broðor, and him naman onsette Boaneries, þæt is, ðunres bearn; 18 and Andream, and Philippum, and Bartholomeum, and Matheum, and Thomam, and Iacobum Alphei, and Taddeum, and Simonem Chananeum, 19 and Iudam Scarioth, se hine sealde. 20 And eft him to com swa micel menigu þæt hi næfdon hlaf to etanne. 21 And þa hi hine gehyrdon, hi ferdon þæt hi hine namon, and þus cwædon, Soðlice he is on hatheortnesse gewend. 22 And þa boceras þe wendon fram Hierusalem cwædon, Soþlice he hæfð Beelzebub, and on deofla ealdre he deofulseocnessa ut adrifð. 23 And he hi togædere geclypode, and on bigspellum him to cwæð, Hu mæg Satanas Satanun ut adrifan? 24 And gif his rice on him sylfum bið todæled, hu mæg hit standan? 25 And gif þæt hus ofer hit sylf ys todæled, hu mæg hit standan? 26 And gif Satanas winð ongen hine sylfne, he bið todæled, and he standan ne mæg, ac hæfð ende. 27 Ne mæg man þone strangan his æhta and his fatu bereafian, and on his hus gan, buton man þon strangan ærest gebinde, and þonne his hus reafige. 28 Soðlice ic eow secge þæt ealle synna synd manna bearnum forgyfene, and bysmorunga þam ðe hi bysmeriað; 29 soþlice ic eow secge, Se þe ðone Halgan Gast bysmearað, se næfð on ecnysse forgyfenesse, ac bið eces gyltes scyldig: 30 for þam þe hi cwædon, He hæfð unclænne gast. 31 Þa com to him his modor and his gebroðra, and þar ute stodon, and to him sendon, and to him clypedon. 32 And mycel menigu ymb hine sæt, and to him cwædon, Her is þin modor and þine gebroðra ute, and secaþ þe. 33 He þa him andswarode and cwæð, Hwylc is min modor and mine gebroþru? 34 And he cwæþ, ða behealdende þe him abuton sæton, Her is min modor and mine gebroðru. 36 Soðlice se ðe deþ Godes willan, se is min modor, and min broðor, and swustor.\nFollow link to go to chapters 4 on.\nPractical Old English (Tips for Learning Old English)\nGospel of Mark, chapters 3 to6


Bible (Early Wycliffe)/Amos - Wikisource, the free online library\nBible (Early Wycliffe)/Amos\n2384085Wycliffe's Bible — Amos\nÞe book of Amos.\nThe wordis of Amos, whiche was in ſheperdis þingus of Thecue, whiche he ſawȝ on Yrael, in þe days of Oſye, kyng of Juda, and in þe days of Jeroboam, ſone of Joas, kyng of Yrael, byfore two ȝeris of þe erþe mouynge. And he ſaide, Þe Lord ſhal rore of Syon, and of Jeruſalem ſhal ȝeue his voice; and þe faire þingus of ſheperdis mourneden, and þe top of Carmele is dried vp. Þeſe þingis ſaiþ þe Lord, On þre grete treſpaſſis of Damaſk, and on foure, Y ſhal not conuerte hym, for þat þat þei þreſhiden in yren waynes Galaad. And Y ſhal ſende fijr in to þe hous of Aſael, and it ſhal deuoure þe houſes of Benadab. And Y ſhal breke to gydre þe barris, or lockis, of Damaſke, and Y ſhal diſtruye þe dweller of þe feeld of ydol, and þe holdynge ſceptre of þe hous of voluptee and lecchorie; and þe peple of Syrie ſhal be transferrid to Sirenen, ſaiþ þe Lord. Þeſe þingus ſaiþ þe Lord, On þree grete treſpaſſis of Gaſa, and on foure, Y ſhal not conuerte hym, for þat þat he tranſlatide perfit caitiftee, þat he ſhulde cloſe to gydre it in to Ydume. And Y ſhal ſende fijr in to þe wall of Gaſa, and it ſhal deuoure houſis þerof. And Y ſhal diſtruye þe dwellers of Azotus, and þe holdynge ſceptre of Aſcalon; and Y ſhal turne to gydre myn hond vpon Accharon, and relikis of Philiſtiens ſhuln periſche, ſeiþ þe Lord God. Þeſe þingis ſeiþ þe Lord God, On þre greet treſpaſſis of Tyrus, and on four, Y ſhal not conuerte hym, for þat þat þei cloſiden to gydre perfit caytiftee in Ydume, and þouȝten not of þe boond of breþeren. And Y ſchal ſend fijr in to þe wall of Tyrus, and it ſhal deuoure þe houſis þerof. Þeſe þingus ſeiþ þe Lord God, On þree grete treſpaſſis of Edom, and on foure, Y ſhal not conuerte hym, for þat he purſuede in ſwerd his broþer, and defoulide þe mercy of hym, and heelde ouer his wodeneſſe, and kepte his indignacioun til in to þe eend. Y ſhal ſende fijr in to Theman, and it ſhal deuoure þe houſis of Boſra. Þeſe þingus ſaiþ þe Lord God, On þree grete treſpaſſis of þe ſonys of Amon, and on þe foure, Y ſhal not conuerte hym, for þat he karf wymmen wiþ chijld of Galaad, for to alarge his terme. And Y ſhal kyndyl fijr in þe wall of Rabba, and it ſhal deuoure his houſis, in ȝoulyng in þe day of bateyle, and in whirlwynd in þe day of meuyng to gydre. And Melchon ſhal go in to caitiftee, he and his princis to gydre, ſaiþ þe Lord.\nTheſe þingis ſaiþ þe Lord God, On þree grete treſpaſſis of Moab, and on foure, Y ſhal not conuerte hym, for þat he brente þe boonys of þe kyng of Ydume vn to aſh. And Y ſhal ſende fijr in to Moab, and it ſhal deuoure þe houſis of Carioþ; and Moab ſhal dye in ſown of trumpe. And Y ſhal diſtruye þe domyſman of þe mydil þerof, and Y ſhal ſlea alle his princis wiþ hym, ſaiþ þe Lord. Þeſe þingis ſaiþ þe Lord, On þree grete treſpaſſis of Juda, and on foure, Y ſhal not conuerte hym, for þat he caſtide awey þe lawe of þe Lord, and kepte not his comaundementis; forſoþe her ydols diſceiueden hem, after whom þe faders of hem wenten. And Y ſhal ſende fijr in to Juda, and it ſhal deuoure þe houſis of Jeruſalem. Þeſe þingus ſaiþ þe Lord, On þree grete treſpaſſis of Yrael, and on foure, Y ſhal not conuerte hym, for þat he ſolde a iuſt man for ſyluer, and a poore man for ſhoone. Whiche breken to gydre on duſt of þe erþe þe hedis of pore men, and bowen awey þe waye of meeke men; þe ſone and his fadir wente to a wenche, þat þei defouliden myn holy name. And on cloþis leyde to wedde þei eeten byſidis eche auter, and drunken wijn of dampnyd men in þe hous of her God. Forſoþe Y diſtruyede Ammorey fro þe face of hem, whos hieneſſe of cedris þe hyeneſſe of hym, and he ſtrong as an ook; and Y brake to gidre þe fruyte of hym aboue, and þe rotis of hym byneþe. Y am, þat made ȝou for to ſtye vp fro þe lond of Egypt, and Y ledde ȝou out in deſert fourty ȝeer, þat ȝe ſhulde weelde þe lond of Ammorrey. And Y reyſide of ȝour ſonys in to prophetis, and of ȝour ȝunge men Naȝareys. Wher it is not þus, ȝe ſonys of Yrael? ſaiþ þe Lord. And ȝe ȝauen wijn to Naȝareys, and ȝe comaundiden to prophetis, ſayinge, Prophecie ȝe not. Loo! Y ſhal ſowne ſtrongly vndir ȝou, as a wayn chargid wiþ hay ſowneþ ſtrongly. And fliȝt ſhal periſche fro þe ſwift, and a ſtrong man ſhal not weelde his vertue, and a miȝty man in ſtrengþe ſhal not ſaue his ſoule, or lijf; and a man holdynge bowe ſhal not ſtonde, and þe ſwift in his feet ſhal not be ſaued; and þe ſtyer of hors ſhal not ſaue his ſoule, and þe ſtronge in herte amonge men ſhal flee nakid in þat day, ſaiþ þe Lord.\nSonys of Yrael, heer ȝe þe word þat þe Lord ſpac on ȝou, on al þe kynred, whiche Y ledde out of þe lond of Egypt, ſayinge, Oonly ȝou Y knew of alle kynredis of erþe; þerfore Y ſhal viſite on ȝou alle ȝour wickidneſſis. Wher two ſhuln go to gydre, no but it ſhal accorde to hem? Wher a lyoun ſhal rore in þe wijld wode, no bot he ſhal haue pray? Wher þe whelp of a lyoun ſhal ȝeue voice of his couche, no bot he ſhal cacche ſum þing? Wher a brid ſhal falle in to grane of erþe, wiþ outen a fouler? Wher a gnare ſhal be taken awey fro erþe, before it ſhal take ſum þing? Ȝif a trumpe ſhal ſowne in a cytee, and þe peple ſhal not dreede? Ȝif þere be yuel in þe citee, whiche þe Lord ſhal not do? For þe Lord God ſhal not do a word, no bot he ſhal ſhewe his preuyte to his ſeruauntis prophetis. A lyoun ſhal rore, who ſhal not dreede? þe Lord God ſpac, who ſhal not prophecie? Make ȝe herd in þe houſis of Azotus, and in þe houſis of þe lond of Egypt; and ſaye ȝe, Be ȝe gadrid on þe hillis of Samarye, and ſee many woodneſſis in þe mydil þerof, and men ſuffrynge fals chalenge in priuy chaumbris þerof. And þei couþen not do riȝt þing, ſaiþ þe Lord, treſourynge wickidneſſe and raueyn in her houſis. Þerfore þeſe þingus ſaiþ þe Lord God, Þe lond ſhal be in tribulacioun, and ſhal be cumpaſid; and þi ſtrengþe ſhal be drawen awey fro þee, and þin houſis ſhuln be robbid. Þeſe þingus ſaiþ þe Lord, Hou ȝif a ſheperd delyuere two hypis, or þe laſt þing of a litil ere of þe lyouns mouþe, ſo þe ſonys of Yrael ſhuln be delyuered, þat dwellen in Samarie, in plage, or wound, of þe litil bed, and in þe lappe of Damaſke. Heere ȝe, and witneſſe ȝe to gidre in þe hous of Jacob, ſaiþ þe Lord God of ooſtis. For in þe day, whanne Y ſhal bygynne for to viſite þe treſpaſſis of Yrael on hym, Y ſhal viſite and on þe auters of Beþel; and þe corners of þe auters ſhuln be kitte of, and ſhuln falle in to erþe. And Y ſhal ſmyte þe wyntyr hous wiþ þe ſomer hous, and þe houſis of yuer ſhuln periſhe, and many houſis ſhuln be diſtruyed, ſaiþ þe Lord.\nHeer þis word, ȝe fatt kyen, þat ben in þe mount of Samarie; whiche don fals chalenge to nedy men, and to gydre breken poore men; whiche ſaien to ȝour lordis, Brenge ȝee, and we ſhuln drynke. Þe Lord God ſwore in his holy, for loo! days ſhuln cum on ȝou; and þei ſhuln reyſe ȝou in a dart wiþ out yren, and ȝour relykis in pottis boylynge. And by opnyngis ȝe ſhuln go out, an oþer aȝeinus an oþer, and ȝe ſhuln be caſt in to Arnoun, ſaiþ þe Lord. Cum ȝe to Beþel, and do ȝe vnpytouſly; to Galgala, and multiplie ȝe treſpaſſyng; and offre ȝe eerly ȝour ſacrifices for victorie, in þree days ȝour tiþes. And ſacrifie ȝe herying of ſour dowid, and clepe ȝe wilful offryngus, and telle ȝe; forſoþe þus ȝe wolden, ſonys of Yrael, ſaiþ þe Lord God. Wherfore and Y ȝaue to ȝou eggyng of teeþ in alle ȝour cytees, and need of loues in alle ȝour placis; and ȝe turneden not aȝein to me, ſaiþ þe Lord. And Y forbad rayn fro ȝou, whanne ȝit þree moneþis weren ouer, til to rype corn; and I reynede on oo citee, and I reynede not on an oþer; oo part is reyned, and þe part on whiche Y reynede not, dryede. And two and þree cytees camen to oo cytee, for to drinke water, and þei ben not fulfillid; and ȝe turnede not aȝein to me, ſaiþ þe Lord. Y ſmote ȝou in brennyng wynd, and in myldew, þe multitude of ȝour gardeyns, and ȝour vijn ȝerdis; and olyuetis, or placis wher olyues wexen, and fijge placis, eruke eete; and ȝee turneden not aȝein to me, ſaiþ þe Lord. Y ſente in to ȝou deeþ in þe waye of Egypt, Y ſmote in ſwerd ȝour ȝung men, vn to caitifte of ȝour horſis, and Y made þe ſtynk of ȝour caſtels, or multitude of armed men, for to ſtye in to ȝour noſe þrillis; and ȝe turneden not aȝein to me, ſaiþ þe Lord. Y diſtruyede ȝou, as God diſtruyede Sodom and Gomor, and ȝe ben maad as a brond rauyſhid of brennyng; and ȝe turneden not aȝein to me, ſaiþ þe Lord. Wherfore þis Y ſhal do to þee, Yrael; forſoþe after þat Y ſhal do to þee þis þing, Yrael, be þou maad redy in to aȝein cummyng of þi God. For loo! Y fourmynge hillis, and makynge of nouȝt wynd, and tellynge to man his ſpeche, makynge a morewe cloude, or myſt, and goynge on heeȝ þingis of erþe; þe Lord of ooſtis name of hym.\nHeere ȝe, hous of Yrael, þis word, þat Y reyſe on ȝou a weylyng. Þe meyden of Yrael felle doun, ſhe ſhal not put to, þat ſhe rijſe aȝein; ſhe is caſt doun in to hir erþe, þer is not þat ſhal reyſe hir. For þeſe þingus ſaiþ þe Lord God, Þe cite of whiche a þouſand wenten out, an hundrid ſhuln be left þeryne; and of whiche an hundrid wenten out, ten ſhuln be left þerynne, in þe hous of Yrael. For þeſe þingis ſeiþ þe Lord to þe hous of Iſrael, Seeke ȝe me, and ȝe ſhulen lyue; and nyle ȝe ſeeke Beþel, and in to Galgala nyle ȝe entre, and into Berſabe paſſe ȝe not; for Galgal ſchal be led caityf, and Beþel ſhal be vnprofitable. Seeke ȝe þe Lord, and lyue ȝe, leſt per auenture þe hous of Joſeph be brent as fijre; and it ſhal deuoure, and þer ſhal not be, þat ſhal quenche Beþel. Whiche conuerten dom in to wermod, and forſaken riȝtwijſneſſe of þe Lord in erþe, and makynge Arture and Orion, and turnynge in to morewnyng derckneſſis, and chaungynge day in to niȝt; whiche clepiþ waters of þe ſee, and heeldiþ out hem on þe face of þe erþe; þe Lord is name of hym. Whiche ſcorneþ diſtruyinge, or waaſtneſſe, on þe ſtronge, and bringiþ robbyng on þe miȝty. Þei hadden in hate þe repreuynge man in þe ȝate, and þei wlatiden a man ſpekynge perfitly. Þerfore for þat þat ȝe robbiden þe pore man, and token fro hym þe choſen pray, ȝe ſhuln beelde houſis wiþ ſqware ſtoon, and ȝe ſhuln not dwelle in hem; ȝe ſhuln plante moſt amyable vyne ȝerdis, and ȝe ſhuln not drinke þe wyne of hem. For Y knewe ȝour manye grete treſpaſſis, and ȝour ſtrong ſynnes; enmyes of þe iuſt, takynge ȝiftis, and beringe doun pore men in þe ȝate. Þerfore a prudent man in þat tyme ſhal be ſtille, for þe tyme is yuel. Seke ȝe good, and not yuel, þat ȝe lyue, and þe Lord God of ooſtis ſhal be wiþ ȝou, as ȝe ſaiden. Hate ȝe yuel, and loue ȝe good, and ordeyne ȝe in þe ȝate dom; ȝif per auenture þe Lord God of ooſtus haue mercye to þe relikis of Joſeph. Þerfore þeſe þingus ſaiþ þe Lord God of ooſtis, hauynge lordſhip, In alle ſtretis weylynge, and in alle þingus þat ben wiþ outforþ it ſhal be ſaid, Wo! wo! and þei ſhuln cleepe an erþe tilier to mournyng, and hem to weylyng, þat kunnen weyle. And in alle weyes weylyng ſhal be, for Y ſhal paſſe by þe mydil of þee, ſaiþ þe Lord. Wo to men deſirynge þe day of þe Lord; wher to it to ȝou? Þis day of þe Lord derckneſſis, and not liȝt. Hou ȝif a man renne fro face of a lyoun, and a bere renne to hym; and he entre in þe hous, and lene wiþ his hond vpon þe walle, and a ſerpent dwellynge in ſhadewe byte hym. Wher not derckneſſis þe day of þe Lord, and not liȝt; and myſt, and not ſhynyng þerynne? Y hatide and caſtide awey ȝoure feeſt days, and Y ſhal not take þe odour of ȝour cumpanyes. Þat ȝif ȝe ſhuln offre to me ȝour brent ſacrifices, and ȝiftis, Y ſhal not reſceyue, and Y ſhal not byholde avowis of ȝour fat þingus. Do awey fro me þe noyſe of þi ſongis, or ditees, and Y ſhal not heere þe ſongis of þin harpe. And dom ſhal be ſhewid as water, and riȝtwyſneſſe as a ſtrong ſtreem of reyn. Wher ȝe offriden to me ooſtis, and ſacrifice in deſert fourty ȝeeris, ȝe hous of Yrael? And ȝe han born tabernaclis to Moloch, ȝour god, and ymage of ȝoure ydolis, þe ſterre of ȝour god, whiche ȝe maden to ȝou. And Y ſhal make ȝou for to paſſe ouer Damaſk, ſaide þe Lord; God of ooſtis name to hym.\nWo to ȝou, þat ben ful of richeſſis in Syon, and triſten in þe hille of Samarie, ȝe beſt men in honour, hedis of peplis, proudly goynge in to þe hous of Yrael. Go ȝe in to Calamye, and ſe ȝe, and go ȝe þennus in to Emaþ þe grete; and go ȝe doun in to Geþ of Paleſtyns, and to alle þe beſt rewmes of hem, ȝif her terme be bradder þan ȝour terme. Whiche ȝe ben departid in to yuel day, and neiȝen to ſeete of wickidneſſe; whiche ȝe ſleepen in beddis of yuer, and wexen wijld, or iolyf, in ȝour beddis; whiche ȝe eete lombe of floc, and a calf of mydil of þe droue; whiche ȝe ſyngen at voice of pſautrie. As Dauid þei geſſiden hem for to haue veſſels of ſong, in vyols drinkynge wyne, and wiþ beſt oynement anoyntid; in no þing þei ſuffriden on þe contricioun of Joſeph. Wherfore now þei ſhuln paſſe in þe hed of men paſſynge ouer, and þe doyng, or treſoun, of men wexinge ioly ſhal be don awey. Þe Lord God ſwore in his ſoule, ſaiþ þe Lord God of ooſtis, Y wlate þe pride of Jacob, and Y hate þe hous of hym, and Y ſhal bytake þe citee wiþ his dwellers; þat ȝif þe relikis ſhuln be ten men in oon hous, and þei ſhuln dye. And his neiȝbore ſhal take hym, and ſhal to gydre brenne hym, þat he bere out boonys of þe hous. And he ſhal ſaye to hym, þat is in priue places of þe hous, Wher þere is ȝit anentis þee? And he ſhal anſwere, An eend is. And he ſhal ſaye to hym, Be ſtille, and recorde not þe name of þe Lord. For loo! þe Lord ſhal comaunde, and ſhal ſmyte þe gretter hous wiþ fallyngis, and þe leſſe hous wiþ keruyngis. Wher horſis mown renne in ſtonys, or may it be erid in wijlde oxen? For ȝe conuerten dom in to bitterneſſe, and þe fruyte of riȝtwiſneſſe in to wormod. Whiche ȝe gladen in nouȝt, whiche ȝe ſayen, Wher not in oure ſtrengþe we token to vs horns? Loo! Y ſhal reyſe a folc vpon ȝou, ȝe þe hous of Yrael, ſaiþ þe Lord God of ooſtis; and it ſhal to gydre breke ȝou fro entre of Emaþ vn to þe ſtreme of deſert.\nTheſe þingus þe Lord God ſhewide to me; and loo! a maker of locuſt in þe bygynnyng of buriownynge þingus of eeuen rayn, and loo! eeuen rayn after þe clipper of floc, or kyng. And it is don, whanne he eendide for to eete þe herbe of erþe, Y ſaide, Lord God, be þou mercyful, Y byſeche; who ſhal reyſe Jacob, for he is litil? Þe Lord hadde mercy on þis þing; It ſhal not be, ſaide þe Lord God. Þe Lord God ſhewide to me þis þing; and loo! þe Lord God ſhal cleepe dom to fijr, and it ſhal deuoure myche depneſſe, and ſhal eet to gydre a part. And Y ſaide, Lord God, reſte þou, Y byſeche; who ſhal reiſe Jacob, for he is lytil? Þe Lord hadde mercy on þis þing; Bot and þis þing ſhal not be, ſaide þe Lord God. Þe Lord God ſhewide to me þeſe þingus; and loo! þe Lord ſtondynge on a wall teerid, or morterd, and in þe hond of hym a truel of maſoun. And þe Lord ſaide to me, What ſeeſt þou, Amos? And Y ſaide, A truel of maſoun. And þe Lord ſaide, Loo! Y ſhal putte a truel in mydil of my people Yrael; Y ſhal no more putte to, for to ouer leede hym; and þe heeȝ þingus of þe ydol ſhuln be diſtruyed, and þe halewyngis of Yrael ſhuln be deſolat; and Y ſhal ryſe on þe hous of Jeroboam in ſwerde. And Amaſie, preſt of Beþel, ſente to Jeroboam, kyng of Yrael, ſayinge, Amos rebellide aȝeinus þee, in þe mydil of þe hous of Yrael; þe lond may not ſuſteyne alle his wordis. Forſoþe Amos ſaiþ þeſe þingus, Jeroboam ſhal dye in ſwerd, and Yrael caitif ſhal paſſe of his lond. And Amaſie ſaide to Amos, Þou þat ſeeſt, go; flee þou in to þe lond of Juda, and eete þou þere þi breede; and þere þou ſhalt prophecie. And in Beþel þou ſhalt no more putte to, þat þou prophecie, for it is þe halewyng of þe kyng, and is hous of þe rewme. And Amos anſwerde, and ſaide to Amaſye, Y am not a prophete, Y am not þe ſone of a prophete; but a neet heerde Y am, drawinge vp ſycomoris. And þe Lord toke me, whanne Y ſuede þe floc; and þe Lord ſaide to me, Go, and prophecie þou to my peple Yrael. And now heere þou þe word of þe Lord. Þou ſaiſt, Þou ſhalt not prophecie on Yrael, and þou ſhalt not droppe on þe hous of ydol. For þis þing þe Lord ſaiþ þeſe þingis, Þi wyf in cytee ſhal do fornycacioun, and þi ſonnys and þi douȝters in ſwerd ſhuln falle, and þin erþe ſhal be meetyn wiþ a litil coorde; and þou ſhalt dye in a polut lond, and Yrael ſhal paſſe caitif of his lond.\nThe Lord God ſhewide to me þeſe þingis; and loo! an hoke of applis. And þe Lord ſaide, What ſeeſt þou, Amos? And Y ſaide, An hok of applis. And þe Lord ſaide to me, Þe eende cummeþ on my peple Yrael; Y ſhal namore putte to, þat Y paſſe by hym. And þe herris of temple ſhuln gretely ſoune in þat day, ſaiþ þe Lord God. Manye men ſhuln dye, in eche place ſilence ſhal be caſt doun. Heere þis þing, whiche breken to gydre þe pore man, and maken needy men of þe lond for to fayle, ſayinge, Whan ſhal rype corn paſſe, and we ſhuln ſelle marchaundiſes? and þe ſaboþ, and we ſhuln opyn whete? þat we make leſſe þe meſure, and encreſce þe ſycle, and vndirputte gylfull balauncis; þat we welden in ſyluer nedy and pore men for ſhoon, and we ſelle clenſingus of whete? God ſwore aȝeinus þe pryde of Jacob, Ȝif Y ſhal forȝete in to þe eende alle þe werkis of hem. Wher on þis þing þe erþe ſhal not be moued to gidre, and eche dweller þerof ſhal mourne? And it ſhal ſtye vp as al þe flood, and ſhal be caſt out, and ſhal fleete awey as þe ſtrond of Egypt. And it ſhal be, ſaiþ þe Lord, in þat day þe ſunne ſhal go dounn in mydday, and Y ſhal make þe erþe for to be derk in day of liȝt. And Y ſhal conuerte ȝour feeſt days in to mournyng, and alle ȝour ſongis in to weylyng; and Y ſhal leede yn on al ȝour bac a ſak, and on eche ȝour hed ballidneſſe; and Y ſhal putte it as mournyng of an oon bigeten ſone, and þe laſt þingus þerof as a bitter day. Loo! þe days cummen, ſaiþ þe Lord, and Y ſhal ſende out hungre in to erþe; not hungre of breed, neþer þriſt of water, bot of heeryng of þe word of God. And þei ſhuln be moued to gydre fro ſee vn to ſee, and fro þe norþ vn to þe eeſt þei ſhuln cumpaſſe, ſeekynge þe word of þe Lord, and þei ſhuln not fynde. In þat day faire maydeyns ſhul faile, and ȝunge in þriſt, whiche ſweren in treſpas of Samarye, and ſayen, Þi god lyueþ, Dan, and þe waye of Berſabe lyueþ; and þei ſhuln falle, and þei ſhuln namore ryſe aȝein.\nI ſaw þe Lord ſtondynge on þe auter, and he ſaide, Smyte þou þe herre, and be þe ouer þrisfoldis moued to gydre; forſoþe auerice in þe hed of alle, and Y ſhal ſlea in ſwerd þe laſt of hem; þer ſhal no fliȝt be to hem, and he þat ſhal flee of hem, ſhal not be ſaued. Ȝif þei ſhuln go doun vn to helle, fro þennus my hond ſhal leede hem out; and ȝif þei ſhuln ſtye til in to heuen, fro þennus Y ſhal drawe hem doun. And ȝif þei ſhuln be hid in þe top of Carmele, fro þennus Y ſeekynge ſhal do hem awey; and ȝif þei ſhuln hyde hem ſelf fro myn eeȝen in depneſſe of þe ſee, þer Y ſhal comaunde to a ſerpent, and it ſhal bite hem. And ȝif þei ſhuln go awey in to caitiftee bifore her enmyes, þer Y ſhal comaunde to ſwerd, and it ſhal ſlea hem. And Y ſhal putte myn eeȝen vpon hem in to yuel, and not in to good. And þe Lord God of ooſtis, þat toucheþ erþe, and it ſhal fayle, and alle men dwellynge þeryn ſhuln mourne; and it ſhal ſtye vp as eche ſtronde, and ſhal fleete awey as þe flood of Egypt. He þat beeldiþ his ſtying vp in heuen, and foundide his knytche, or berþen, on erþe; whiche clepiþ waters of þe ſee, and heeldiþ hem out on face of þe erþe; þe Lord name of hym. Wher not as ſonys of Eþiopyens ȝe ben to me, þe ſonys of Yrael? ſaiþ þe Lord God. Wher Y made not Yrael for to ſtye vp of þe lond of Egypt, and Paliſtens of Capadocie, and Siriens of Syrenen? Loo! þe eeȝen of þe Lord God on rewme ſynnynge, and Y ſhal to gydre breke it fro face of þe erþe; neþeles Y brekynge togidere ſhal not breke to gydre þe hous of Jacob, ſaiþ þe Lord. Loo! ſoþeli Y ſhal comaunde, and ſhal ſmyte in alle folkis þe hous of Yrael, as whete is ſmyten in a rydil, and a lytil ſtoon of it ſhal not falle on erþe. Alle ſynners of my people ſhal dye in ſwerde, whiche ſayn, Yuel ſhal not neiȝ, and ſhal not cumme on vs. In þat day Y ſhal rayſe þe tabernacle of Dauid, þat felle doun, and Y ſhal aȝein beelde opnyngis of wallis þerof, and Y ſhal inſtore þo þingis þat fellen to gydre; and Y ſhal aȝein beelde hym, as in olde days, þat þei weelde relikis of Ydome, and alle naciouns; for þat my name is in clepid on hem, ſaiþ þe Lord doynge þeſe þingus. Loo! days cummen, ſaiþ þe Lord, and þe erer ſhal cacche þe reper, and treder of grape þe man ſendynge ſeed; and mounteyns ſhuln droppe ſwetneſſe, and alle ſmale hyllis ſhuln be tiliȝid. And Y ſhal conuerte þe caytifte of my peple Yrael, and þei ſhuln beelde forſaken cytees, and ſhuln dwelle; and ſhuln plaunte vyne ȝerdis, and þei ſhuln drinke wyne of hem; and þei ſhuln make gardyns, and ſhuln ete fruytis of hem. And Y ſhal plante hem on her erþe, and Y ſhal namore drawe hem out of her lond, whiche Y ȝaue to hem, ſaiþ þe Lord þi God.\nHere endiþ þe book of Amos, prophete, and bigynneþ þe book of Abdias, prophete.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Amos&oldid=7141415"


Cenred Miercna Cyning - Wikipǣdia, sēo frēo wīsdōmbōc\nCenred Miercna Cyning\n704 – 709 AD\nCenred, sƿylc naman mōt man ēac ƿrītan Coenred ðieh 675–709) ƿaes Miercna cyning of 704 oð 709. He ƿæs Ƿulfheres sunu Miercna cyninges, þæs brōdor Æþelred fand to rīce on Miercum in 675 þan Ƿulfhere forþferde. In 704 forscrāh Æþelred þe he meaht ƿeardan munuc and geaf his stede his nefan Coenrede.\nYmbe Cenredes cynedōme ceann man lytel of ealdum bōcum, ac geƿrit of his ielde tealleþ þe Cenred Cyning aƿeardode his rīce ƿiþ Ƿala andsæccas. Man ne ƿit hƿægðer hæfde Coenred brȳd noððe bearn, oððæt ðe bēc in folgendum ieldum secgaþ þe he ƿæs Ƿigstanes ealdfæder, se ƿæs Miercna Cyning in þæm nigonoþ gearhunde.\nIn 709 forscrāh Cenred and he fōr on elþēodignesse to Rōmbyrig, and in þæm land abād he in munuchāde oð his dēaþe. Bēda, se ƿrāt in Coenredes ielde ƿrāt of him þe he ricsode æþele and æþlor ageaf his cynedōm. Æþelredes sunu se ƿæs Ceolred fang to rīce æfter Coenrede.\n↑ Bēda, Stǣr Angelþēode ciricean, Oxnaford Eormengyldes Þring, 1994, p. 267\nFram "https://ang.wikipedia.org/w/index.php?title=Cenred_Miercna_Cyning&oldid=192657" begeten\nMan niwanost wende þisne tramet on þære 02:54 tide þæs 9 Þrimilcemonað 2018.


Bible (Early Wycliffe)/Abacuk - Wikisource, the free online library\nBible (Early Wycliffe)/Abacuk\n2384093Wycliffe's Bible — Abacuk\nÞe book of Abacuk.\nThe charge þat Abacuk, prophete, ſaw. Hou longe, Lord, ſhal Y crye, and þou ſhalt not heere graciouſly? Y ſuffringe violence ſhal crie on heeȝ, and ſhalt þou not ſaue? Whi ſhewidiſt þou to me wickidneſſe and traueile, for to ſee pray and vnriȝtwiſneſſe aȝeinus me? Whi biholdiſt þou diſpiſers, and art ſtille, þe vnpitouſe man defoulyng a iuſter þan hym? And þou ſhalt make men as fiſhis of þe ſe, and as crepynge þingis not hauynge duyk; and dom is maad, and aȝeinſayinge more miȝty. For þis þing law is to-broken, and dom cummeþ not vn to þe eende; for vnpitous man haþ miȝt aȝeinus þe iuſt, þerfore weywerd dom ſhal go out. Biholde ȝe in heþen men, and ſee ȝe, and wondre ȝee, and gretely dreede ȝee; for a worke is don in ȝour days, whiche no man ſhal byleeue, whan it ſhal be told. For loo! Y ſhal reyſe Caldeis, a bitter folk and ſwift, goynge vpon þe breed of erþe, þat he weelde tabernaclis not his. He is orrible, and dreedeful; of hym ſelf dome, and his charge ſhal go out. His horſis liȝter þan pardis, and ſwifter þan euyn wolues, and his horſmen ſhuln be ſcatrid abrode; for whi horſmen ſhuln cum fro fer, þei ſhuln flee as an egle haſtynge to ete. Alle men ſhuln cume to preye, þe face of hem as brennynge wynde; and he ſhal gadre as grauel caitiftee. And he ſhal haue victorie of kyngis, and tirauntis ſhuln be his leiȝingis; he ſhal leiȝe vpon al ſtrengþe, and ſhal bere to gidre an hepe of erþe, and ſhal take it. Þanne þe ſpirit of hym ſhal be chaungid, and he ſhal paſſe by, and falle to gydre; þis is þe ſtrengþe of hym, of his god. Wher not þou fro bigynnynge, Lord my God, myn holy, and we ſhuln not dye? Lord, in to dome þou haſt putte hym, and þou groundidiſt hym ſtrong, þat þou ſhuldiſt chaſtiſe. Þyn eeȝen ben cleene, ſee þou not yuel, and þou ſhalt not mow biholde to wickidneſſe. Whi biholdiſt þou not vpon men doynge wickidly, and þou art ſtille, þe vnpytouſe man deuourynge a more iuſt þan hym? And þou ſhalt make men as fiſhis of þe ſe, and as crepynge þing not hauynge prince. Alle in hooke he ſhal lifte vp; he drawide it in his nett, and gadride in to his net; vpon þis þing he ſhal glade, and ioye wiþ out forþ. Þerfore he ſhal offre to his nett, and he ſhal make ſacrifice to his nett; for in hem his part is maad fatt, and his mete choſen. Þerfore for þis þing he ſprediþ abrood his nett, and euermore he ſhal not ſpare for to ſlea folkis.\nVpon my keepyng Y ſhal ſtonde, and Y ſhal picche a greeſe vpon þe wardyng; and Y ſhal byholde, þat Y ſee what þing ſhal be ſaide to me, and what Y ſhal anſwere to þe reprouynge me. And þe Lord anſwerde to me, and ſaide, Write þou þe ſiȝt, and make it pleyn vpon tablis, þat he renne, þat ſhal reede it. For ȝit þe viſioun fer, and it ſhal apeere in to eende, and ſhal not leeȝe; ȝit it ſhal make dwellyng, abijde þou it, for it cummynge ſhal cum, and ſhal not tarie. Loo! he þat is vnbileeful, þe ſoule of hym ſhal not be riȝt in hym ſelf; forſoþe þe iuſt man ſhal lyue in his feiþ. And as wijn diſceiueþ a man drinkynge, ſo ſhal þe proude man be, and ſhal not be maad faire; for as helle he alargide his ſoule, and he as deþ, and he ſhal not be fulfillid; and he ſhal gedre to hym alle folkis, and he ſhal hepe to gydre to hym alle peplis. Wher not alle þeſe vpon hym ſhuln take a parable, and þe ſpekyng of derk ſentencis of hym? And it ſhal be ſaide, Wo to hym þat multiplieþ þingus not his owne; how long, and he aggregiþ aȝeinus hym þicke clay? Wher not ſudeynly þei ſhuln ryſe to gydre, þat ſhuln bite þee? And þei ſhuln be reiſid to-terynge þee, and þou ſhalt be in to raueyne to hem; and þin aſpiers in yuel ſhuln wake. For þou robbidiſt many folkis, alle ſhuln robbe þee, whiche ſhuln be relikis of peplis, for blood of man, and wickidneſſe of lond of þe citee, and of men dwellynge in it. Woo to hym þat gadriþ euyl coueitiſe to his hous, þat his neſt be in heeȝ, and geſſiþ hym for to be delyuered of þe hond of yuel. Þou þouȝtiſt confuſioun to þin hous; þou haſt ſlayn many peplis, and þi ſoule ſynnede. For a ſtoon of þe wall ſhal crie, and a tree þat is bitwixe ioyntours of beeldingis ſhal anſwere. Woo to hym þat beeldiþ a citee in blodis, and makiþ redy a cytee in wickidneſſe. Wher not þeſe þingis ben of þe Lord of ooſtis? Forſoþe peplis ſhuln traueile in myche fijr, and folkis in veyn, and þei ſhuln faile. For þe erþe ſhal be fulfillid, þat þei knowe þe glorie of þe Lord, as waters hillynge þe ſe. Woo to hym þat ȝeuiþ drinke to his frend, ſendynge his galle, and makynge drunken, þat he biholde his nakidneſſe. He is fulfillid wiþ yuel fame for glorie; and drynke þou, and be aſlept; þe cup of þe riȝt half of þe Lord ſhal aboute ȝeue þee, and caſting vp of yuel fame vpon þi glorie. For þe wickidneſſe of Liban ſhal keuere þee, and þe diſtruccioun of beeſtis ſhal fere þee, of blodis of man, and of wickidneſſe of lond of þe citee, and of alle dwellynge þeryn. What profitiþ þe ſculptile, for his maker grauede it; a wellid þing to gidre, and a fals ymage, for þe maker þerof hopide in þe makyng, þat he made dumbe ſymulacris? Woo to hym þat ſaiþ to a tree, Wake þou; Ryſe þou, to a ſtoon beynge ſtylle; wher he ſhal mowe teche? Loo! þis is keuered in gold and ſyluer, and eche ſpirit is not in his entrailis. Forſoþe þe Lord in his holy temple, al erþe be ſtille fro his face.\nLord, Y herde þi heerynge, and Y dredde; Lord, þi werke, in þe mydil of ȝeeris quyckene þou it. In þe mydil of ȝeeris þou ſhalt make knowen; whan þou ſhalt be wroþe, þou ſhalt recorde of mercy. God ſhal cum fro þe ſouþ, and þe holy fro þe mount of Pharan. Þe glorie of hym keuerde heuen, and þe erþe is ful of his herying. Þe ſhynyng ſhal be as liȝt; hornys in hondis of hym. Þere þe ſtrengþe of hym is hid, byfore his face deþ ſhal go; þe deuyl ſhal go out bifore his feet. He ſtode, and matte þe erþe; he bihelde, and vnboonde folkis, and hillis of þe world ben broken to gydre; þe litil hillis of þe world ben bowid doun, of þe wayes of his euerlaſtingneſſe. For wickidneſſe Y ſawȝ þe tentis of Eþiopie, þe ſkynnes of lond of Madian ſhuln be trublid. Lord, wher in flodis þou art wroþe, or in flodis þi woodneſſe, or in þe ſe þin indignacioun? Whiche ſhalt ſtye vp þin horſis; and þi foure horſid cartis ſaluacioun. Þou reyſynge ſhalt reyſe þi bowe, oþis to lynagis whiche þou haſt ſpoken; þou ſhalt kitte flodis of erþe. Watris ſawen þee, and hillis ſorewiden, þe guter of waters paſſide; depneſſe ȝaf his voice, heeȝneſſe reyſide his hondis. Sunne and mone ſtoden in her dwellynge; in þe liȝt of þin arewis þei ſhuln goo, in þe ſhynynge of þi ſpere ſmytynge. In beting of teeþ þou ſhalt defoule erþe, and in wodneſſe þou ſhalt aſtoneye folkis. Þou art gon out in to helþe of þi peple, in to helþe wiþ þi criſt; þou haſt ſmyten þe heued of þe hous of þe vnpitouſe man, þou haſt made nakid þe foundement vn to þe neckus. Þou curſidiſt þe ſceptris, or powers, of hym, þe hed of his fiȝters, cummynge as whirlwynde for to ſcatere me; þe ioyinge wiþ outforþ of hem, as of hym þat deuouriþ a pore man in hidils. Þou madiſt a weye in þe ſe to þin horſis, in cleye of manye waters. Y herde, and my wombe is to gydre trublid; of þe voice my lippis trembleden to gydre. Rott entre in to my boonys, and boyle, or ſprynge, vndir me; and Y ſhal reſte aȝein in þe day of tribulacioun, and Y ſhal ſtey vp to oure peple girde to gydre. Forſoþe þe fijge tree ſhal not floriſhe, and buriownyng ſhal not be in vyne ȝerdis; þe werk of þe olyue ſhal leeȝe, and feeldis ſhuln not brynge to mete; a ſheep ſhal be kitt of fro þe folde, and a drooue ſhal not be in þe cratchis. Forſoþe Y ſhal haue ioye in þe Lord, and Y ſhal ioye wiþ outeforþ in God my Jheſu. God þe Lord my ſtrengþe, and he ſhal putte my feet as of hertis; and vpon myn heeȝ þingus, þe ouercummer ſhal leede me forþ, ſingynge in pſalmes.\nHere endiþ þe book of Abacuk, þe prophete, and bigynneþ þe book of Sophonye, prophete.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Abacuk&oldid=7140571"\nLast edited on 19 December 2017, at 22:23


Help:Tunge fullæst - Wikimedia Incubator\nThis page is a translated version of the page Help:Language support and the translation is 29% complete.\n1 Eallcynnan Tunge Ālesa\n1.1 Hwy nis mīn tunge on þæm Eallcynnan Tunge Ālesa?\n1.2 Hwæt lamp tō "Narayam" and "WebFonts"?\n3 Þearft þū māne help?\nEallcynnan Tunge Ālesa\nHwy nis mīn tunge on þæm Eallcynnan Tunge Ālesa?\nFōr mā gefrǣge, gesēc translatewiki.net.\nHwæt lamp tō "Narayam" and "WebFonts"?\nÞearft þū māne help?\nRetrieved from "https://incubator.wikimedia.org/w/index.php?title=Help:Language_support/ang&oldid=5145213"


Flauius Aetius - Wikipǣdia, sēo frēo wīsdōmbōc\nFlauius Aetius (391–454) wæs Rēmisc heretoga in þære endmestan ielde þæs Westernan Rōmāniscan Rīce. His ambeht in þæm rīce wæs 'Wigan Ealdor', se is on þæm Læden spræce Magister Militum.\nDyhtig wæs Aetius swa cempena ealdor and swa wel wæs wiþ þæt Western Rīce mæg he for twentig wintrum of 433 oþ 454 þe nān wæs mær būton Ualentianus III se Cāsere. Aetius managed policy in regard to the attacks of barbarian federates settled þurh þæt Western Rōmrīce.\nIn 451 wæs Aeties mæsta sige. In þæm geare ferde Ætla Hūna Cyning westweard geond Rīn and anām Aurelianum þā burg. Aetius samnode micel here of Rēmiscum Ēorodmenigum and mid þeóda þrymfæste þegnum and gesíþþum and mid þisse þrēat gewonne he sige wiþ Hūnnas and wiþ hiera geþoftedum fylcum æt sæcce in þære Catalaunicos-wang Beadwe be Sigene þære ēa, and þes sige endode Ætlan toscēacerendu infaru of 451.\nĒadweard Gibbon secgþ þe Aetius wæs "se wer wīdbrēme swa ællreordena egesa and þære cynewīsan fultum" for his sige æt þæm Catalaunicos-wangum. Stǣrwriteras giefað him þone binaman "se Endmetsa þāra Rōmwara".\nOnmang Aeties fēohtas earon:\nArelate Ymbset (426)\nFrancisc Gewinn of 428\nNorica Fare of 430\nArelate Ymbset (431)\nFrancisc Gewinn of 432\nWestgotisc Gewinn of 436\nBurgenda Onhebbung of 435\nNarbona Ymbset (436)\nWorms Sæcc (436)\nUicus Helena Beadu\nCatalaunicos-wang Beadu (451)\nItalia Inswegung (452)\nSpēonisc Fare of 453\nFram "https://ang.wikipedia.org/w/index.php?title=Flauius_Aetius&oldid=193883" begeten\nMan niwanost wende þisne tramet on þære 13:03 tide þæs 20 Haligmonað 2018.


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Ƿillelm I (se wæs geboren be þǣm 1027. geare and forþferde þæs 9. dæges Haligmonaðes þæs 1087. geares) wæs Engla cyning fram þæm 1066. geare oþ þæt 1087. Man hine het eac Ƿillelm of Normandiġe, Ƿillelm sē Oferswiþend and Ƿillelm Bastard.\nǷillelm Sē Oferswiþend\n25 Gēolmōnað 1066 – 9 Hāligmōnað 1087\nSċealia of Normandiġe\nĠestānsa of Normandiġe\nÆþela of Normandiġe\nHroðberht I, Heretoga of Normandiġe\nHerlefa of Falese\nSaint-Estien of Caene on Normandiġe\nǷillelm Cyning wæs an sunu and unrihtsunu Rodbeardes Eorles of Normandiġe; his modor Herlefa wæs leðerwyrhtan dohtor. He wæs geboren on Falaise in Normandiġe se if Franclands dæl, and genom Englalandes cynerice under sigeriht æfter his sigorfæstnesse in þære Beadwe Hæstingum in þæm 1066. geare.\nǷillelm wæs Rodbearding, Rodbeard wæs Ricarding, Ricarde wæs Ricarding, Ricarde wæs Ƿillelming, Ƿillelm wæs Hrolfing.\nFram "https://ang.wikipedia.org/w/index.php?title=Willelm_I_Engla_Cyning&oldid=205827" begeten\nLast edited on 20 Sēremōnaþ 2022, at 17:44\nMan niwanost wende þisne tramet on þære 17:44 tide þæs 20 Sēremōnaþ 2022.


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Leofan men. God geþafað þam deofle antecriste þæt he mot ehtan godra manna, forðam þe hi sculon, swa ic ær cwæð, ðurh ða ehtnesse beon geclænsode 7 syððan clæne faran to heofona rice. þa þonne þe his leasungum gelyfað 7 him to gebugað, þam he byrhð her for worulde 7 ða he weorþað her, ac hy sculon raþe æfter ðam ecelice forweorðan 7 aa wunian syððan mid him on þære sweartan helle grunde. Se gesawenlica deofol wyrcð fela wundra 7 segð þæt he god sylfa beo, 7 mid his gedwimerum mæst ælcne man beswicð. 7 þa þe he elles beswican ne mæg, þa he wyle neadunga genydan, gyf he mæg, þæt hi godes ætsacan 7 him to gebugan. Gyf hi ðonne þæt nellað, þonne sculan he ehtnessa mycle 7 eac earmlicne deað geþolian. Eala, gesælig bið þeah se ðe to þam anræde bið þæt he forðam ne awacað, ac witodlice þæra bið ealles to lyt þe he ne beswice, oðþon þurh his searucræftas oðþon ðurh þæne gryre þe he on mancynn set.\nVre drihten crist gehælde fela þæra on life þe unhale wæron, 7 se deofol antecrist gebrocað 7 geuntrumað þa ðe ær hale wæron, 7 he nænne gehælan ne mæg buton he hine ærest awyrde. Ac syððan he þæne mann gebrocod hæfð, syðþan he mæg don swylce he hine gehæle, gyf he geswicð þæs þe he ær þam men to yfele dyde. He byð eal unwrenca full. Ðonne beswicð he swyðe fela manna þurh þæt, þæt he gebrocað mænige man dihlice 7 gehælð eft ætforan mannum þær hy on lociað, þonne geseoð hy hwæt he þonne deð 7 nytan na hwæt he ær dyde. Ælc yfel he mæg don 7 ælc he deð. He deð þæt fyr cymð ufene, swylce hit of heofonum cume, 7 he mid þam fela forbærnð, ealswa he hwilum ær iobes æhta dyde. Ac se ðe for þæs fyres ege him to gebihð, he sceal aa on helle on ecan bryne wunian. Ne can ic ne æfre ænig man oðrum asecgan fore ealne þone egsan þe ðurh þæne deofol on worulde geweorðan sceal. þonne age we mycle þearfe þæt we god ælmihtigne georne biddan þæt he us gescylde wið þæne egesan 7 us gestrangie swa his willa sy.\nSe sylfa deofol þe on helle is, þæt is se þe þonne wyrð on þam earmsceapenan men antecriste 7 bið soðlice ægðer ge deofol ge man, 7 he eall mancyn þonne openlice swyðor gedrecð 7 gedwelað þonne hit æfre ær wurde. We agan þy swyðe mycle þearfe þæt we wið swylcne ege wære beon 7 eac þa warnian þe swylc nyton swylc towerd is. Forðam þe hit is nyr þam timan þonne ungelærede men gelyfan willan. 7 þæt is gesyne þy is ðeos woruld fram dæge to dæge wyrse 7 wyrse. Eac ic secge to soðe þæt deofol wyle ælces mannes geðanc, gyf he mæg, swyðe gelettan þæt he hit na ne understande, þeah hit him man secge, ne hine wið þæt ne warnige 7 ðurh þæt wyrð mæst manna beswicen þe hy ne beoð swa wære ne swa wel gewarnode ær swa hy beðorfton. La hwæt is se man on life buton hine god ælmihtig gehealde, 7 he ær gewarnod þe bet sy, þæt he þonne ðurh deofol beswicen ne wyrðe? Ac utan warnian us georne 7 geearnian to gode þæt he us gescylde swa his willa sy. Utan habban anrædne geleafan 7 fæstræde geþanc to urum drihtne. þonne þeah hit gebyrige þæt we þære yrmðe gebidan sculon 7 on þisum life earfoða adreogan, þeah gif we ne awaciað, ac þurhwuniað on rihtan geleafan, god us forsceawað ece reste. On godes naman ic bidde þæt cristenra manna gehwylc hine sylfne georne beþence 7 geornlice to gode gebuge 7 from synnum gecyrre 7 geearnige þæt he gemanian habban mote on heofona rice mid þam þe leofað 7 rixað a butan ende, amen.


ABBA - Wikipǣdia, sēo frēo wīsdōmbōc\nABBA wæs Swēonisc gēogoþdrēamhēap se þe wearþ gaderod on Stoccholme þæs 1972. gēares. His gesīðas wǣron Agnetha Fältskog, Björn Ulvaeus, Benny Andersson, and Anni-Frid Lyngstad; and ABBA wearþ forswīðe fēos spēdig ongemang eallum folclicum drēamcræfte, winnende on þǣm folclices drēames getalum fram þām 1975. gēare ōþ þæt 1982. Hī wunnon Eurovision Song Contest 1974 æt þām Dome in Brighton on þǣm Geāndan Cynerīce, and wǣron se fēos spēdgosta drēam hēap ǣfre on þǣm drēames gewinne.\nUnder þæs hēapes weorcinge gēarum, Fältskog wæs mid Ulvaeus beǣwnod; and Lyngstad wæs mid Andersson beǣwnod. Þǣr hī brēmoste wǣron, bā þā ǣlican gegaderunga wǣron wel earfoða. For þȳ Ulvaeus and Fältskog brǣcon heora gegaderunge þæs 1979. gēares; and Andersson and Lyngstad brǣcon þā heora þæs 1981. gēares. Þās bryces wǣron hefig on þǣm drēame þæs hēapes, þe siþþan wearþ deorcra.\nSiþþan ABBA gesīðas tōfōron þæs 1982. gēares, Andersson and Ulvaeus wǣron spēdge on þǣre wrītunge drēames for þēatres wæfernessum; Lyngstad and Fältskog drīmdon ānlēpge be dǣle spēdiglīce. In þām 1999. gēare, ABBA drēam wæs gewent tō þǣre spēdgan drēamlican wæfernesse Mamma Mia! þe wæs gepleged wīde geond þā worulde. Īwungspell þe hæfde þone ilcan naman wæs geypped on þām 2008. gēare and earnode þone mǣstan dǣl eallra īwungspella in þǣm Geāndan Cynerīce on þām gēare.\nFram "https://ang.wikipedia.org/w/index.php?title=ABBA&oldid=203263" begeten\nMan niwanost wende þisne tramet on þære 17:06 tide þæs 9 Blotmonað 2021.


Æðelstān Engla Cyning - Wikipǣdia, sēo frēo wīsdōmbōc\nÆðelstān (Nīƿenglisc: Æthelstan or Athelstan) ƿæs Ēadƿeardes þæs Ieldran ieldesta sunu and iefa. Hē ricsode of 924 oð his dēaþe in 939. Ǣr ƿæs he Ƿestseaxna cyning and Miercna cyning of 924 and in þǣm geare hæfde he his fædres cynestōl, and nām his coronbēag and his underþēodna āðas of Ƿestseaxum and of Miercum æt Cyningestūne se is on Sūþrige.\nÆþelstan Cyning (Eall-saƿla Felƿescipe Bedhus)\nIn 927 forþferde Sihtric Eoforƿic Cyning and of þissum dǣge ƿeard Æðelstān cyning ofer eallum Englalande and ƿæs rihte se form Engla Cyning.\nIn 937 onsƿōg Anlāf Difelin Cyning þis land mid his herige and mid Stræclud folce and mid Scottum þe Anlāf habbe his fædres rīcestōl on Norþhymbra rīce, ac Æðelstān Cyning geƿonn sige æt sæcce æt Brunanbyrig and eall Engle and eall Brettas hæfde him ðe he bið hlāford. On his bōcum fint man sƿa sƿa his titul Rex Totis Brittaniae, se is "Eallre Bretene Cyning".\nÆðelstān næfde bearn ne ƿīf. His brōðor, Ēadmund Æðeling, ƿæs Engla cyning æfter þǣm þe hē stearf. His ealder fæder ƿæs Ælfrēd Grēata\nFram "https://ang.wikipedia.org/w/index.php?title=Æðelstān_Engla_Cyning&oldid=205676" begeten\nLast edited on 25 Þrimilcemonað 2022, at 14:42\nMan niwanost wende þisne tramet on þære 14:42 tide þæs 25 Þrimilcemonað 2022.


Wikipǣdia:Gecorene gemynddagas/Hreðmonað - Wikipǣdia, sēo frēo wīsdōmbōc\nÞēodscipe for ādihtung gecorene gemynddagas Todæg is Wodnesdæg, 29 Sēremōnaþ, 2022; hit is nū 19:55 (UTC)\n8. dæg Hreðmonðes: Irmenþeodlic Wīfadæg; Mōdradæg in Albania\n1618 - Johannes Kepler onfand sēo Dwēoligendra tungla færeldes þridda lagu.\n1702 - Anne æðeling þæs Stigweardinga Cynecynne wearþ Engla, Scotta and Īra cwēn.\n1782 - Pennsylvanie fyrdmenn slōgon ymbe hundred Scrælinga in þǣm Gnadenhütten wæle.\n1966 - Nelsones Syla, micel mōrstǣnen syla mid sciphlāfordes Horatios Nelsones manlīca æt his hēafod, in Difelin on Īrlande, wæs be byrstende ādigeled.\n44 BC - Gaius Iulius Cāsere se wæs tictator þære Rōmāniscan Cyneƿīsan ofstungon Marcus Iunius Brutus and syndrige ōðere Rōmānisc senatoras on þǣm Swǣsenddagum Hrēþmōnþes.\n1877 - Criccet stǣr: Criccet plegeras gespelende Englaland and Australie plegedon þone ǣrrestan Test match æt þǣm Melburna Criccet Grunde.\n1906 - Charles Rolls and Henry Royce staþoledon þa selfferend cræftan teoh Rolls-Royce.\n1917 - Nicholas II Russena tsar be niede forscrāh his cynedōm in þǣre Solmōnaþ Onwendunge, and þes dǣd beendode þreo hund wintra þæs weald þæs Romanof cynecynnes.\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Gecorene_gemynddagas/Hreðmonað&oldid=205082" begeten\nMan niwanost wende þisne tramet on þære 17:24 tide þæs 8 Hreðmonað 2022.


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Matthew 19 Ænd þa se hælend ge-ændede þas spræche he ferde fram galilëë & com on iudeissce ændes begeonden iordane.\nWestSaxon1175(i) 1 Ænd þa se hælend ge-ændede þas spræche he ferde fram galilëë & com on iudeissce ændes begeonden iordane. 2 & him felgyde michele manega. & he hy ge-hælde þær. 3 Ða genehlacten hym to farisei hine costniende. & cwæðen. is alyfd anigen men his wif to for-latenn. for anigen þingen. 4 Ða andswerede he heom. ne ræde ge se þe on fruman worhte. he worhte wepman ænd wimman. 5 & cwæð. For-þam se man for-læt fader & moder & hine to hys wife ge-þeot. & beoð tweigen on anen flæsce. 6 Witodlice ne synd hyo twegen ac an flæsc. Ne ge-twæme nam (sic) man þa þe godd ge-samnode. 7 Ða cwæðen hyo. hwi het moyses syllan hiw-gedales boc & hio forlæten. 8 Ða cwæð he moyses for eower heorte heardnysse lyfde eow eower wif to forlæten. Soðlice næs hit on fremde [Note: read frimðe. ] swa. 9 Soðlice ic segge eow swa hwa swa for-læt hys wif buton forleigre & oðer fettað se unriht-hameð. & se þe for-læte after hym nymð. se unriht-hæmeð. 10 Þa cwæðen hys leorningcnihtes. Gif hit swa ys. þam men mid hys wife. ne fremeð [Note: MS. fremed. ] nane men to wifienne. 11 Þa cwæð he. ne under-foð ealle men þis word. ac þam þe hyt ge-seald ys. 12 soðlice synd be-listnode þe of heore moder innoðe cumað. & eft synd be-listnode þe hye sylfe belistnodon for heofonum rice. under-nime se þe under-nymen mæg. 13 Þa wæren hym ge-brohte litlinges to. þt he hys hand on hyo asette. & hyo gebletsede. Ða þreatode hys leorning-cnihtes hyo. 14 Ða cwæð se hælend. læteð þa litlingas. & nelle ge hyo for-beodan cuman to me. swilcre ys heofena rice. 15 & þa he heom hys hand on asette. þa ferde he þanon. 16 & þa ge-nehlahte hym an man to. & cwæð. Lä gode lareow hwæt godes do ich þæt ich eche lyf hæbbe. 17 Ða cwæð he. Hwæt axost þu me be gode. An god is god. soðlice gyf þu wylt on lyf becuman heald þa bebode. 18 Þa cwæð he hwilce. Þa cwæð se hælend. ne do þu man-slyht. ne do þu unriht-hameð. ne stell þu. ne sæge þu lease gewytnesse. 19 wurðe þinne fæder & þine moder. & lufe þine nextan swa þe selfne. 20 Ða cwæð se geonga. Eall þis ich ge-heold. hwæt ys me gyt wana. 21 Þa cwæð se hælend. Gyf þu wylt beon fulf[r]emed ga & be-chep al þæt þu hafst & syle hyt þearfen. & þonne hæfst þu goldhord on heofene. & cum & folge me. 22 Þa se gonge man gehyrde hys word. þa geode he unrot aweig. Soðlice he hæfde mycele ehte. 23 Witodlice se hælend cwæð to hys leorning-cnihten. Soðlice ich eow segge þæt ærfedlice se wælige gæð on godes riche. 24 & æft ich eow segge þæt æþelicor beoð þam olfende to ganne þurh nædle eage. þanne se welega on heofene riche gä. 25 Ða hys leorning-cnihtes þis ge-hyrdon. hyo wundreden & cwæðen. hwa mæg þys ge-healden. 26 Ða [quoth]. se hælend un-æðelic þæt ys mid mannen. ac ealle þing synde mid gode æðelice. 27 Þa answerede petrus & cwæð. Nu we for-leten ealle þing & felgden þe. hwæt beoð us to mede. 28 Ða cwæð se hælend. Soð ich eow segge þæt ge þe me felgedon on æchnunge. þanne mannes sune syt on hys magen-þrimme. þæt ge sitteð ofer twelf settl. demende twelf mægðe israel. 29 & ælc þe for-læt for minen namen hys hus oððe hys ge-broðre. oððe hys ge-swustre oððe fæder oððe moder. oððe wif oððe bearn. oððe land. be hundfealden he on-fehð lean & hafð eche lyf. 30 Soðlice manega fyrmeste beoð ytemeste. & ytemeste fyrmesta.\nMatthew 19:1 Cross References - WestSaxon1175


Seofonbyrig - Wikipǣdia, sēo frēo wīsdōmbōc\nSirnea þorp on Seofenburgum\nSeofonbyrig is land in middlum Europan þæt is Rumǣnie norðwestdǣl oððæt ðe for þǣm mǣstum dǣle his stǣres wæs Seofenburga land Ungerlandes ēastdǣl. Þis land is of Moldaviae and Walachie bedǣled be hēam beorgum.\nHēr onwuniaþ missenlica þēodas. Se mǣsta dǣl his folces sind Vlahas, þā sind Rumǣnia folc, and manig sind Ungere. Ēac fint man Germanisc menn þā het man Seaxe, and þās menn timbroden manige fægre tūnas in þǣm beorgum.\nSwa swa his manige lēodas, hæfþ Seofenburga land syndrige naman. Germaniafolc gief hit þone naman "Siebenbürgen", se is seofen byrig. Ungere secgaþ Erdély and Rumǣniefolc Ardeal oþþe Transilvania. On Lǣden is hit Transylvia, se menþ land ofer wealde.\nSeofonbyrig is cūþ on mannum for hire þēodscipe mid Dracūle, and wæs hām þāra Seofonburga Seaxna.\nFram "https://ang.wikipedia.org/w/index.php?title=Seofonbyrig&oldid=174573" begeten\nMan niwanost wende þisne tramet on þære 15:26 tide þæs 30 Mædmonað 2013.