Sūþgeorgia and þā Sūþsandwic Īegland - Wikipǣdia, sēo frēo wīsdōmbōc\n"Leo Terram Propriam Protegat" (Læden)\n"Beorge Leo his agan land"\n"God Nerie þā Cwēne"\nCapital Ēadweard Cyning Næss (Grytviken)\nBryttisc Ofersǣ Landscipe\n- Cƿēn Elisabeþ II Cƿēn\n- Gerēfa Nigel Hayƿood\n- 2006 estimate 30 (ābūrod, būton ūðƿitan)\nSūþgeorgia and þā Sūþsandƿic Īegland sindon Bryttisc ofersǣ landscipe in þæm sūðernum Garsecge. Hie sindon feorr and unƿæstmbǣre flocc of īegena, hƿǣrin sindon Sūþgeorgia and ƿrǣsen of lǣssa īega, þā Sūþsandƿic Īegland. Mǣst þāra īegena, þā astigað steāpe of brime, sind dynige. On dūne sindon þās īega mid īse and snaƿe āƿā beƿrægode.\nSūþgeorgia is 104 mīla lang and 23 mīla brād and is þæs landscipes mǣste īeg.\nÞā Sūþsandƿic Īegland licað ymbe 323 mīla be sūþēastan Sūþgeorgie. Eall þære landscipes land is 1,507 feoƿerscite-mīla.\nÞās īege nabbaþ ne landfolc and hiera begengan sind sē Bryttisc Leodƿeard Gerēfa, Underærendþegnung Gerēfa, ūþƿitan, and folgeras þæs Bryttisca Antarctisca Geondsceaƿung þā gehealdaþ ūþƿitena ƿicu æt Fugolīege and æt Ēadƿeard Cyning Næss (þæm hēafodstōl), and ēac museum bigengeras æt nēam Grytvikne.\nÞæt Geānede Cynerīce onsprǣc rīce ofer Sūþgeorgie in 1775 and þæm Sūþsandƿic Īeglande in 1908. Sē landscipe "Sūþgeorgia and þā Sūþsandƿic Īegland" gestaþolde man in 1985. Ǣr ƿæron þās īege dǣlas þāra Folcland Īegland Gerēflanda.\nArgentinaþēod macode crafinge ofer Sūþgeorgie in 1927, and ofer þæm Sūþsandƿic Īeglandum in 1938. Hie getimbrodon scipheresƿic on Thila-īege in þæm Sūþsandƿic Īeglande of 1976 oð 1982 þær sē Cynelica Sciphere flīemede hit. Argentinisc dǣdas on Sūþgeorgie begann þā Folcland Geƿinne in 1982, hƿǣrin Argentinisc þrēat scorte ofersæt þæt Īegland. Oððæt ðe Argentina ƿæs in þæm ƿige sigeleas, noþylǣs giet onspricð hē rīce ofer Sūþgeorgie and þæm Sūþsandƿic Īeglandum.\n1.1 Lǣssa Īega\n2 Þā Sūþsandƿic Īegland\n3.2 Sūþsandƿic Īegland\n5 Ūtƿeard hlencas\nSūþgeorgia[adiht | adiht fruman]\nMiddel Sūþgeorgia: Cumbraland Byht; Geþacasteort mid Ēadƿeard Cyning Cofan (Grytviken); Allardycebeorgas mid Pagetbeorge topp (NASA biliþ).\nSūþgeorgia līþ æt 54°15′S 36°45′W / 54.250°S 36.750°W / -54.250; -36.75054°15′S 36°45′W / 54.250°S 36.750°W / -54.250; -36.750 and hiere stōƿ is 1,450 mīla2. Hēo is dynig and unƿæstmbǣre. Endleofon muntas standað to ofer 6,500 fōtum hēah, hiera beorhliþ gegrufen mid dēopum īsēa, hƿǣrof is Fortuna Īsflōd sēo mǣste. Hiere hēasta topp is Pagetbeorg in þæm Allardycebeorgflocce æt 9,626 fōtum.\nHƿælhuntena ƿicu ƿeorcodon under bōcum gegiefen be þæm Ealdormenn þæm Folcland Īeglandum. Seofon ƿicu ƿæron on þæm īege, ealle in hæfnum on þæm norðrīman:\nAnlafes Æþelinges Hæfen (1911–1931)\nLeþ Hæfen (1909–1965)\nStromnæss (1907–1931, scipbōtgeard oð 1960/1961)\nHusvik (1907 on scipe, landfæst ƿic 1910–1960, ne ƿeocode 1930–1945)\nGodthul (1908–1929, nīƿung landfæstes ƿices, mægenƿeorc on scipe)\nGarsecg Hæfen (1909–1920)\nÞær endede hƿælhuntoþ þās ƿicu forlāt man. Būton fēa gebeogode boldas, to bysene þæt museum and sēo cirice æt Grytvikne, eall is nū hrēorige.\nLǣssa Īega[adiht | adiht fruman]\nLǣssa īega be Sūþgeorgieīege sind:\nĒac sind þās lytlan clūdas mid Sūþgeorgie flocce:\nScræf Clūdas 119 mīla be ƿest-norþƿestan Sūþgeorgie þære īege\nBlæc Clūd 105 mīla be ƿest-norþƿestan Sūþgeorgie þære īege and 10 mīla be sūþēastan Scræf Clūdum\nClerke Clūdas 35 mīla be ēast-sūþēastan Sūþgeorgie þære īege.\nÞā Sūþsandƿic Īegland[adiht | adiht fruman]\nMontaguīeg on NASA biliþe\nÞā Sūþsandƿic Īegland sind 11 īega (būton lytla ūtƿearda īega and clūdas), hƿǣrof mæst sind dūnas þe mid fyre aspringaþ. Be norþƿestan Zavodovski-Īege is Geborga Sceald, undersǣ berstendu beorg. Hie sind boga sē arecceþ of norþan to sūþan betƿuh 56°18'–59°27'S, 26°23'–28°08'W, ymbe 350 mīla to 500 mīla be sūþēastan Sūþgeorgie.\nÞā norþernmestan þāra Sūþsandƿic Īeglanda sind þā "Traversayīega" and "Candelmæssanīega". Þā sūþernmestan sind Sūþern Thila. Þā þrie mǣstan īegland, Saundersīeg, Montaguīeg and Brycgstōƿīeg, licað betƿux þæm tƿǣm. Þās Īegslanda hēasta stede is Belindabeorg (4,495 fēt) on Montaguīege.\nÞā Sūþsandƿic Īegland sindon ābūrod. Selfƿeorcende geƿiderƿicu sind on Thila-īege and Zavodovski-īege.\nĪega[adiht | adiht fruman]\nÞā mægnan þāra Sūþsandƿic Īeglanda of norðan oð sūðan sind:\nZavodovski-īeg 56°18′S 27°34′W\nLeskovīeg 56°40′S 28°08′W\nVisokoi-īeg 56°42′S 27°13′W\nCandelmæssanīeg 57°05′S 26°39′W\nVindicationīeg 57°06′S 26°47′W\nSaundersīeg 57°48′S 26°28′W\nMontaguīeg 58°25′S 26°23′W\nBrycgstōƿīeg 59°03′S 26°30′W\nBellingshausenīeg 59°25′S 27°05′W\nCōcīeg 59°26′S 27°09′W\nThila-īeg 59°27′S 27°18′W\nVysokaya Balc 59°43′S 27°58′W\nLandscite be Iacobus Cook (1777, sūð æt þæm heafde)\nSūþgeorgia þæt īegland secgþ man ƿæs ærrest in 1675 geseon be Anthony de la Roché, Lunden mangere, and manig ealde landscitas nemnaþ hit Roche Īegland.\nIn 1775 ymbeseglode Iacobus Cook Sciphlāford þā īege and lendede (sē ƿæs sē ǣrrsta mann sē on þære īege lendede). He bespæc þā īege for Brytene and nemnde hie Georgiaīege ("the Isle of Georgia") for Georgie III Cyninge.\nBryttisc gerec ƿæs in Sūþgeorgie gestaðoled in 1843 under bēc.\nStǣrlice and todæges tūnas on Sūþgeorgie\nGeond þæm 19. gearhundrede ƿæs Sūþgeorgia seolchuntan ƿic. In þæm 20. gearhundrede ƿæs is hƿælhuntan ƿic oð hƿælhuntoð endede in 1965. Sēo ǣrrste landfæste hƿælhuntena ƿic, and sēo ǣrrste ƿonung, ƿæs æt Grytvikne gestaðolede in 1904 be Norþmann Carl Anton Larsen. Þis ƿic ƿeorced oð 1965. Æfter tīde ƿæron seofon hƿælhuntena ƿicu on þæm īeglande.\nÞær hƿeorfede Uenus fore þaere Sunnan in 1882, sæt Germanisc færeld æt Cynelic Byht on þære īege sūþēasternum ecge.\nOf 1905 ƿeorcede þæt Argentinisce Geƿidere Ambihthūs mid þæm gerēfan to heoldenne þæt geƿiderhaƿunghūs æt Grytvikne under Bryttiscum landbōc niedum þæs hƿælhuntoþƿices, oð 1949.\nIn 1908 geaf Ēadƿeard VII Cyning furðru bōc to gestaðolienne ƿeardlage for his agnungum in þæm sūþernum Garsecge. Þeos bōc ƿæs be Sūþgeorgie, Sūþorcanegum, Sūþhjaltlandum, þǣm Sūþsandƿic Īeglandum, and Grahamland. (Þēs onspræc ƿæs in 1917 geastrecced ēac to dāl Antarctice oþ þone Sūþende þære eaxe.)\nOf 1909 þegnungƿic and ƿonung ƿæron getimbrod æt Ēadƿeard Cyning Næsse on Sūþgeorgie, nēah Grytviken hƿælhuntoþƿic. Hēahfæstu stōƿlicu Bryttiscu toþegnung and onƿondend burgealdor hæfde lahgeƿrit of ealla þinga in þæm landscipe, þæt ƿæs þær geraced sƿa þā Folcland Īegland Gerēfland.\nYmbe 1912 feng man þone mæstan hrān, sƿa secgþ man, þe ā feng man, sē ƿæs hæƿenhƿæl 110 fēt lang, and ƿæs gebrohted to lande æt Grytvikne.\nIn Eastermōnaþ 1916 ƿeardon Ernest Shackleton and his menn þæs Ƿoruldrīces Geondantarctisca Færeld aseten on Elpendīege, ymbe 800 mīla be sūþƿestan Sūþgeorgie. Shackleton and fīf gesiþas selglodon ūt in lyltum bāte to findenne fullæst, and on 10 Þrimilcemōnaþ, æfter miclum yðfare, hie lendedon æt Hacunes Cyninges Byht on Sūþgeorgie sūþrīman. Þrīe bād æt þæm Byht, hƿilum Shacketon and tƿegen gisiþas astigodon ofer þāra beorgum 22 mīla to aræccenne fullæst æt Stromnæsse hƿælhuntena ƿice. Þæs færeldes lāf, tƿegen and tƿeontig menn þā hæfde abād on Elpendīege, eall āhreddede hē. In þæm Æfterrum Gēola 1922, during his later Shackleton–Roƿett Færeld, forþferde Shackleton on his scipe be Sūþgeorgie. He līþ gebyged æt Grytvikne.\nArgentinacynn macode crafing for Sūþgeorgie in 1927.\nBinnan þæm Ōðrum Ƿoruldgūþe, sendede sē Cynelica Sciphere ƿæpned mangeres scip to Sūþgeorgie and Antarctisce gesunde ƿið Germaniscum flotmenn, and ēac onsteallode tƿegen feoƿer-ynce staþ gunnas (þā bitt) þe beorgedon Cumbraland Byht and Stromnæs Byht, mid Norðmenn of þæm hƿælhuntum sƿa ƿerod. Þæt ƿic æt Ēadƿaerd Cyning Næsse ƿeax sƿa āspyrungƿic in 1949/1950 under þære Bryttisce Antarctisce Geondsceaƿung (sē ƿæs oþ 1962 þāra Folcland Īegland Gerēflanda Geongsceaƿung).\nCirice æt Grytvikne.\nÞā forman dǣdas þære Folcland Geƿinne ālumpon on 19 Hreþmōnaþ 1982 þær Argentinisc feðaflocc, þā gebrudgon þe hie ƿæron īsernspilling mangeras, ofersæton þæt eald hƿælhuntoþƿic æt Leþ Hæfne on Sūþgeorgie. On 3 Eastermōnaþ þās feðan onfeahton and ofersæton Grytviken.\nBryttisc þrēat eftfōn þā īege on 25 Eastermōnaþ.\nOf 1985, Sūþgeorgia and þā Sūþsandƿic Īegland aƿurþon sƿa Folcland Īeglanda Gerēfland and ƿurdon ætgædre nīƿ landscipe. Þæt Ēadƿeard Cyning Gāra ƿic hæfde gebeon gemannod æfter þæm gūðe, ac sē ƿerod abeag in 2001 and on þæm stede timbrode sēo Bryttisce Antarctisce Geondsceaƿung hiere āgan ƿicstōƿ, and þes abitt.\nSūþsandƿic Īegland[adiht | adiht fruman]\nBiliþ geƿeorced be Frank Hurley on þæm Ƿoruldrīces Geondantarctisca Færelde\nÞā sūþernan eahta īega þæs Sandƿic Īegena flocc afūnden Iacobus Cook Sciphere in 1775, oððæt ðe hē hogode ðe þā sūþernmestan þreo īega ƿæron ān, genemned Sūþern Thila; in 1820 Fabian Gottlieb von Bellingshausen fūnd þe þās ƿæron ānlīpe īega ). Bellingshausen fūnd ēac þā norþernan þrēo īega in 1819. Cook geaf þære īegum þone naman Sandƿicland (Sandwich Land) æfter þæm Feoƿerþan Eorl of Sandƿic, Forma Hlāford þæs Scipheretoganern. Þæt ƿord "Sūþ" namon hie forþæm þe man mōt hie tōcnāƿan of þæm Sandƿic Īeglandum þæs Sericus Garsecges se nū heteþ man Haƿaii.\nÞæt Geānede Cynerīce nam þā Sūþsandƿic Īegland in his rīce be þære 1908 bēc, hƿǣrin þā īega mid oðrum īegum and Antarticiscum landum sƿa þā Folcland Īegland Gerēfland.\nArgentina onspræc þā Sūþsandƿic Īegland in 1938, and beclypede Bryttisc onstinge in the Īegum. Of 25 Æfterra Gēola 1955 oþ sumer 1956 heald Argentina hereƿic Teniente Esquivel æt Ferguson Bihte on Thila-īege sūþēasternan sǣrīman. Of 1976 oþ 1982, heald Argentina sciphereƿic Corbeta Uruguay, in þære ilcan īege leoƿe. Oððæt ðe Bretƿare afūndon þis Argentinisc hereƿic in 1978, and sprǣc mid þæm Argentiniscan leodƿeard ƿiþ him, næfre mid sæcce cƿōm Bretenþeod ƿiþ þæm ƿice oþ æfter þæm Folcland Gūþe. Þæt ƿic flīemed sē Cynelica Sciphere on 20 Seremōnaþ 1982.\nGlēsing[adiht | adiht fruman]\n↑ CIAs ‘’World Factbook’’ 2002\n↑ Sūþgeorgia, Hwælhuntoþ Museum, Sandefjord, Norþweg\n↑ Whaling, Sūþgeorgia Befæstscipe\n↑ R.K. Headland, The Island of South Georgia, Cambridge University Press, 1984. p. 238.\n↑ Exploring polar frontiers: a historical encyclopedia, Volume 2, p. 157, William James Mills, 2003\nGeorge Forster, A Voyage Round the World in His Britannic Majesty's Sloop Resolution Commanded by Capt. James Cook, during the Years 1772, 3, 4 and 5 (2 vols.) , London, 1777.\nŪtƿeard hlencas[adiht | adiht fruman]\nBysen:CIA World Factbook link\nSouth Georgia Information (Russian website)\nFram "https://ang.wikipedia.org/w/index.php?title=Sūþgeorgia_and_þā_Sūþsandwic_Īegland&oldid=191309" begeten\nMan niwanost wende þisne tramet on þære 20:26 tide þæs 4 Eastermonað 2018.


The Parable of the Prodigal Son in OE and PDE\nThe Parable of the Prodigal Son in Old English and Present-Day English\nOld English (ca. 1000) Audio New International Version (1975) Audio 11 He cwæð: Soðlice sum monn hæfde twegen suna. 12 Þa cwæð se gingra to his fæder, "Fæder, sele me mine dæl minre æhte þe me to gebyreþ." Þa dælde he him his æhta. 13 Þa æfter feawum dagum eall his þing gegaderode se gingra sunu ond ferde wræclice on feorlen rice ond forspilde þær his æhta, libbende on his gælsan. 14 Þa he hie hæfde ealle amierrede, þa wearð micel hungor on þam rice and he wearð wædla. 15 Þa ferde he and folgode anum burhsittendum men þæs rices; ða sende he hine to his tune þæt he heolde his swin. 16 Þa gewilnode he his wambe gefyllan of þam beancoddum þe ða swin æton, and him mon ne sealde. 17 Þa beþohte he hine ond cwæð, "Eala, hu fela hyrlinga on mines fæder huse hlaf genohne habbað, ond ic her on hunger forweorðe!" 18 Ic arise ond ic fare to minum fæder and ic secge him, "Eala fæder, ic syngode on heofonas and beforan þe; 19 Nu ic ne eom wierðe þæt ic beo þin sunu nemned; do me swa anne of þinum hyrlingum." 20 Ond he aras þa and com to his fæder. And þa giet þa he wæs feorr his fæder, he hine geseah ond wearð mid mildheortnesse astyred and ongean hine arn ond hine beclypte ond cyste hine. 21 Þa cwæð his sunu, "Fæder, ic syngode on heofon ond beforan ðe; nu ic ne eom wierþe þæt ic þin sunu beo genemned." 11 He said, "There was a man who had two sons.


Bible (Early Wycliffe)/Apocalips - Wikisource, the free online library\nBible (Early Wycliffe)/Apocalips\nÞe epiſtil of Jude\n2387821Wycliffe's Bible — Apocalips\n1 Þe Prologe of Apocalips\nÞe Prologe of ApocalipsEdit\nJon, þe apoſtil and euangeliſt of oure Lord Jheſu Criſt, choſen and loued, in ſo gret loue of dileccioun is had, þat in þe cene on his breſt he ſhulde lyn, and at þe cros he hadde bitaken his owne modir to hym ſtondende alone, þat whom willende to be weddid to þe cleping of maidenhed he hadde clepid, to hym alſo he ſhulde han bitake a maiden to be kept. Þis alſo, whan for þe word of God and þe witneſſe of Jheſu Criſt wiþ outlaweri ſhulde be born in to þe ile of Paþmos, þere of þe ſame þe Apocalips forþ ſhewid was writen, þat as in þe bigynnyng of canon, þat is, of þe bok of Geneſis, an vncoruptible principle is fornotid, ſo an vncoruptible ende bi a maiden in þe Apocalips ſhulde be ȝoue of Criſt, ſeiende, I am alfa and oo, bygynnyng and ending. Þis is Jon, þe whiche knowende þe dai of paſſing fro bodi to han becomen to hym, his diſciplis in Effeſy clepid togidere, wente doun in to a delf place of his birielis, and, preȝeere fullfild, he ȝeld þe goſt, as wel fro þe ſorewe of deþ made ſtraunge, as fro corupcioun of fleſh he is knowen alyen. Of whoſe ſcripture neþeles þe diſpoſing, or þe ordynaunce, of þe boc þerfore of vs bi alle þingis is not expowned, þat to men not knowende deſyr of ſeching be ſet, and to men ſechende frut of trauaile, and to God þe doctrine of maiſterhed be kept.\nHere endiþ þe prologe, and bygynneþ þe Apocalips.\nApocalipſis, or reuelacioun, of Jheſu Criſt, þe whiche God ȝaf to him for to make opyn to his ſeruauntis, whiche þingis it bihoueþ to be maad ſoone. And he ſignyfiede, ſending bi his aungel to his ſeruaunt Joon, þe whiche bar witneſſing to þe word of God, and witneſſing of Jheſu Criſt, in þes þingis, what euere þinges he ſiȝe. Bleſſid he þat rediþ, and he þat heriþ þe wordis of þis prophecie, and kepiþ þo þingis þat ben writen in it; forſoþe þe tyme is nyȝ. Joon to ſeuen chirchis, þat ben in Aſye, grace to ȝou, and pees, of him þat is, and þat was, and þat is to comynge; and of þe ſeuen ſpiritis, þat ben in þe ſiȝt of his trone; and of Jheſu Criſt, þat is a feiþful witneſſe, þe firſte bigeten of deede men, and prince of kingis of erþe; þe which louede vs, and waiſchide vs fro oure ſynnes in his blood, and made vs a kingdom, and preſtes to God and to his fadir; to him glory and empire in to worldlis of worldlis. Amen. Lo! he comeþ wiþ clowdis, and ech iȝe ſhal ſee him, and þei þat pungeden, or prickeden, him; and alle þe kynredes, or lynages, of erþe ſhulen weile hem ſilf on him. Ȝhe, Amen! I am alpha and oo, þe bigynnyng and endyng, ſeiþ þe Lord God, þat is, and þat was, and þat is to comynge, almiȝty. I, Joon, ȝoure broþer, and parcener in tribulacioun, and kingdom, and pacience in Criſt Jheſu, was in an yle, þat is clepid Paþmos, for þe word of God, and witneſſyng of Jheſu. I was in ſpirit in þe Sunday, and I herde aftir me a greet voys, as of a trumpe, ſeiynge, Þat þing þat þou ſeeſt, wrijte in a book, and ſende to þe ſeuene chirchis þat ben in Aſye; to Epheſo, to Smyrma, and Pergamo, and to Tyatira, and Sardo, and Philadelfia, and Loadicia. And I turnede, þat I ſhulde ſee þe voys þat ſpake wiþ me; and I turned ſiȝe ſeuene candilſtickes of gold, and in þe mydle of þe ſeuene goldun candelſtickis a liche to þe ſone of man, cloþid wiþ a long preſtly clooþ, and bifore gyrd at þe teetis wiþ a golden gyrdel. Soþeli þe heed of him and heeres weren white, as whijt wulle, and as ſnow; and þe iȝen of him as flaume of fijr; and hiſe feet lijke to droſſe of gold, or latoun, as in a brennynge chymeney; and þe voys of him as þe voys of many watris. And he hadde in his riȝþond ſeuen ſterres, and a ſwerd ſharp on boþe ſijdis wente out of his mouþ; and his face ſhijneþ as þe ſunne in his vertu. And whan I hadde ſeyn hym, I fel doun at his feet, as deed. And he puttide his riȝþond on me, ſeiynge, Nyle þou drede; I am þe firſt and þe laſt; and I am alyue, and I was deed; and lo! I am lyuynge in to worldlis of worldlis, and I haue þe keyes of deeþ and helle. Þerfore wrijte þou whiche þinges þou haſt ſeyn, and whiche ben, and whiche it bihoueþ for to be don aftir þes þinges. Þe myſterie,or priuytee, of ſeuene ſterris, whom þou ſiȝe in my riȝþalf, and þe ſeuen golden candelſtickes; þe ſeuen ſterres ben aungels of ſeuene chirchis, and þe ſeuene candelſtickes ben ſeuene chirches.\nAnd to þe aungel of þe chirche of Efeſus wrijte þou, Þes þinges ſeiþ he, þat holdiþ ſeuen ſterres in his riȝþalf, þe which walkiþ in þe mydle of ſeuen golden candelſtickis. Y woot þi werkes, and trauel, and þi pacyence, and for þou mayſt not ſuffre yuele men; and þou haſt temptid, or aſayed, hem þat ſeien hem ſilf for to be apoſtles, and ben not, and þou haſt founden hem liȝers; and þou haſt pacience, and þou haſt ſuſtenyd for my name, and faylediſt not. But Y haue aȝen þee a fewe þinges, þat þou haſt left þi firſt charite. And ſo be þou myndeful of whennus þou haſt falle, and do penaunce, and do þe firſte werkes; if not, I come ſoone to þee, and ſhal moue þi candelſticke of his place, no but þou ſhalt do penaunce. But þou haſt þis good þing, for þou hatediſt þe dedes of Nycholaytis, or folewers of Nychol, þe whiche and I hatede. He þat haþ eres, here, what þe ſpirit ſhal ſeie to þe chirchis. To þe ouercomynge I ſhal ȝiue for to ete of þe tree of lijf, þat is in paradiſe of my God. And to þe aungel of þe chirche of Smyrma wrijte þou, Þes þinges ſeiþ þe firſt and þe laſt, þat was deed, and lyueþ. I woot þi tribulacioun, and þi pouert, but þou art riche; and þou art blasfemyd of hem, þat ſeien hem ſilf for to be Jewes, and ben not, but þei ben þe ſynagoge of Saþanas. Drede þou no þing of þes, whiche þou art to ſuffringe. Lo! þe deuel is to ſendinge ſumme of ȝou in to priſoun, þat ȝe be temptid; and ȝe ſhulen haue tribulacioun ten dayes. Be þou feiþful unto þe deeþ, and I ſhal ȝiue to þee a coroun of lijf. He þat haþ eres, here, what þe ſpirit ſhal ſeie to þe chirchis. He þat ſhal ouercome, ſhal not be hirt of þe ſecounde deeþ. And to þe aungel of þe chirche of Pergame wrijte þou, Þes þinges ſeiþ he, þat haþ þe ſwerd ſharp on eiþer ſijde. I woot where þou dwelliſt, where þe ſeete of Saþanas is; and þou holdiſt my name, and denyeſt not my feiþ. And in þo dayes was Antiphas, my feiþful witneſſe, þat was ſlayn at ȝou, where Saþanas dwelliþ. But I haue aȝens þee fewe þinges; for þou haſt þere men holdinge þe teching of Balaam, þe which tauȝte Balac for to ſende ſclaundre bifor þe ſones of Yrael, þat is to ſeie, for to ete of ſacrificis of ydolis, and for to do fornycacioun; ſo and þou haſt men holdinge þe teching of Nycholaytis. Alſo do þou penaunce; if not, I ſhal ſoone come to þee, and I ſhal fiȝte wiþ hem in ſwerd of my mouþ. He þat haþ eres, here, what þe ſpirit ſhal ſeie to þe chirches. To þe ouercomynge I ſhal ȝiue manna hid; or aungel mete, and I ſchal ȝiue to him a whijt ſtoon, and in þe ſtoon a newe name writun, þe which no man woot, no but he þat takiþ. And to þe aungel of þe chirche of Tyatira wrijte þou, Þes þinges ſeiþ þe ſone of God, þat haþ iȝen as flaume of fijr, and his feet lijk to droſſe of gold. I haue knowe þi werkes, and feiþ, and charite, and myniſterie, or ſeruice, and þi pacience, and þi laſte werkes mo þan þe formere. But I haue aȝens þee a fewe þinges; for þou ſuffriſt þe womman Jezabel, þe which ſeiþ hir for to be a propheteſſe, for to teche and deceyue my ſeruauntes, for to do leccherie, and for to ete of þingis offrid to ydolis. And Y ȝaf to hir time, þat ſhe ſhulde do penaunce, and ſhe wole not do penaunce of hir fornicacioun. Lo! I ſende hir in to a bed, and þei þat don leccherie wiþ hir ſhulen be in mooſt tribulacioun, no but if þei do penaunce of her werkis. And I ſchal ſlee hir ſones in deeþ, and alle chirches ſhulen wite, for I am ſekinge reynes and hertes; and I ſhal ȝiue to ech man aftir his werkes. Forſoþe I ſeie to ȝou, and oþere þat ben at Tyatire, who euere han not þis teching, and þat knewen not þe hiȝneſſe of Saþanas, hou þei ſeien, I ſhal not ſende on ȝou an oþer charge; neþeles þat þat ȝe han, holdiþ til I come. And to him þat ſhal ouercome, and ſhal kepe til in to þe ende my werkes, I ſhal ȝiue power on folkes, and he ſhal gouerne hem in an yren ȝerd; and þei ſhulen be broke to gydere, as veſſel of a potter, as and I receyuede of my fadir; and I ſhal ȝiue to him a morewe ſterre. He þat haþ eres, here, what þe ſpirit ſhal ſeie to þe chirchis.\nAnd to þe aungel of þe chirche of Sardis write þou, Þes þinges ſeiþ he, þat haþ þe ſeuen ſpirites of God, and ſeuen ſterres. I woot þi werkes, for þou haſt name, þat þou lyueſt, and þou art deed. Be þou wakinge, and confirme oþere þinges, þat weren to diynge; forſoþe I fynde not þi werkes ful bifore my God. Þerfore haue þou in mynde, hou þou receyuediſt, and herdiſt; and kepe, and do penaunce. Þerfore if þou ſhalt not wake, I ſhal come to þee as a nyȝt þeef, and þou ſhalt not wite in what our I ſhal come to þee. But þou haſt a fewe names in Sardis, þe whiche defouleden not her cloþes; and þei ſhulen walke wiþ me in whijte þingis, for þei ben worþi. He þat ſhal ouercome, ſhal be cloþid þus wiþ whijte cloþis; and I ſhal not do awey his name of þe boke of lijf, and I ſhal knowleche his name bifore my fadir, and bifore his aungels. He þat haþ eres, here, what þe ſpirit ſhal ſeie to chirchis. And to þe aungel of þe chirche of Philadelphe wrijte þou, Þes þinges ſeiþ þe holy and trewe, þat haþ þe keye of Dauid; þe which openiþ, and no man cloſiþ, he cloſiþ, and no man openiþ. I woot þi werkis, and lo! I ȝaf bifore þee a dore openid, þe which no man mai cloſe; for þou haſt a litel vertu, and haſt kept my word, and denyeſt not my name. Lo! I ſhal ȝyue to þee of þe ſynagoge of Saþanas, þe whiche ſeien hem for to be Jewis, and ben not, but liȝen. Lo! I ſhal make hem, þat þei come, and worſchipe bifore þi feet; and þei ſhulen wite, for I louede þee, for þou keptiſt þe word of my pacience. And I ſhal kepe þee fro þe hour of temptacioun, þat is to comynge in to al þe world, for to tempte men dwellinge in erþe. Lo! I come ſoone; holde þat þat þou haſt, þat no man take þi coroun. And him þat ſhal ouercome, I ſhal make a piler in þe temple of my God, and he ſhal no more go out; and I ſhal write on him þe name of my God, and þe name of þe citee of my God, of newe Jeruſalem, þat comeþ doun fro heuene of my God, and my newe name. He þat haþ eres, here, what þe ſpirit ſhal ſeie to chirchis. And to þe aungel of þe chirche of Laodice wrijte þou, Þes þinges ſeiþ Amen, þat is verreyli, þe feiþful witneſſe and trewe, þe which is þe bigynnyng of Goddis creature. I woot þi werkes, for neþer þou art coold, neþer hoot; I wolde þat þou were coold, or hoot; but for þou art lew, and neþer coold, neþer hoot, I ſhal bigynne for to caſte þee out of my mouþ. For þou ſeiſt, Þat I am riche, and ful of goodis, and I haue nede of no man; and þou wooſt not, for þou art a wrecche, and wrechful, and pore, and blynd, and nakid. I counſeile þee, for to bye of me gold fijrid, and proued, þat þou be maad riche, and be cloþid wiþ whijt cloþis, þat þe confuſioun of þi nakidneſſe appere not; and anoynte þin iȝen wiþ a colirie, þat is, medicynal for iȝen, maad of diuerſe erbis, þat þou ſe. I whom I loue, reproue, and chaſtiſe; þerfore ſue, or loue, and do penaunce. Lo! I ſtonde at þe dore, and knocke; if ony man ſhal here my voys, and opene þe ȝat, I ſhal entre to hym, and ſoupe wiþ hym, and he wiþ me. I ſhal ȝiue to hym þat ſhal ouercome, for to ſitte wiþ me in my troone, as and I ouercam, and ſat wiþ my fadir in his troone. He þat haþ eres, here, what þe ſpirit ſhal ſeie to chirchis.\nAftir þeſe þingis I ſiȝe, and lo! a dore openyd in heuene. And þe firſte voys þat I herde, as of a trumpe ſpekinge wiþ me, ſeiynge, Stiȝe vp hidir, and I ſhal ſhewe to þee whiche þinges it bihoueþ for to be don ſoone aftir þes þinges. Anoon I was in ſpirit, and lo! a ſeete was put in heuen, and on þe ſeete oon ſittinge. And he þat ſat, was lijk þe ſiȝt of a ſtoon iaſpis, and to ſardyn; and þe reynbowe was in cumpas of þe ſeete, lijk to þe ſiȝt of ſmaragdyn. And in þe cumpas of þe ſeete foure and twenty ſmale ſeetes; and vpon þe troones foure and twenty eldre ſittynge, gyrd aboute wiþ white cloþis, and in þe heedis of hem golden crownes. And leytinges, and voyces, and þundringes camen out of þe troone; and ſeuen laumpes brennynge bifore þe troone, þe whiche ben ſeuen ſpirites of God. And in þe ſiȝt of þe ſeete, as a ſe of glas, lijk to criſtal; and in þe mydle of þe ſeete, and in cumpas of þe ſeete, foure beeſtes ful of iȝen bifore and bihynde. And þe firſt beeſte lijk to a lyon; and þe ſecounde beeſt lijk to a calf; and þe þridde beeſt hauynge a face as of a man; and þe fourþe beeſt lijk to an egle fleynge. And þe foure beeſtes hadden ech of hem ſixe wynges; and in cumpas and wiþ inne þei ben ful of iȝen; and þei hadden not reſte dai and nyȝt, ſeiynge, Holy, holy, holy, þe Lord God almyȝti, þat was, and þat is, and þat is to comynge. And whanne þo foure beeſtis ȝauen glorie, and honour, and bleſſing to þe ſittinge on þe troone, to þe lyuynge in to worldlis of worldlis, þe foure and twenty eldre fellen doun bifore þe ſittyng in troone, and worſchipeden þe lyuynge in to worldlis of worldlis. And þei ſenten her crownes bifore þe trone, ſeiynge, Þou, Lord oure God, art worþi for to take glory, and honour, and vertu; for þou madiſt of nouȝt alle þinges, and for þi wille þei weren, and ben maad of nouȝt.\nAnd I ſiȝe in þe riȝþalf of þe ſittinge vpon þe troone, a book writun wiþ inne and wiþ out, and ſeelid wiþ ſeuen ſeelis. And I ſiȝe a ſtrong aungel, preching wiþ a greet voys, Who is worþi for to opene þe boke, and for to vnbynde þe ſignetes of it? And no man miȝte in heuene, neþer in erþe, neþer vndir erþe opene þe book, ne biholde it. And I wepte miche, for no man is founden worþi for to opene þe book, neþer for to ſee it. And oon of þe eldre ſeide to me, Wepe þou not; lo! a lyoun of þe lynage of Juda, þe rote of Dauid, haþ ouercomen for to opene þe book, and for to vnbynde þe ſeuene ſignetes of it. And I ſiȝe, and lo! in þe mydle of þe troone, and in þe mydle of þe foure beeſtes, and in þe mydle of eldre, a lomb ſtondinge as ſleyn, hauynge ſeuene hornes, and ſeuen iȝen, þe whiche ben ſeuen ſpirites of God, ſent into ech lond. And he cam, and toke of þe riȝþond of þe ſittinge in troone þe book. And whan he hadde openyd þe book, foure beeſtes and foure and twenty eldre fellen doun bifore þe lomb; hauynge ech of hem harpis, and golden fiolis ful of ſaueringis, whiche ben þe preyers of ſeyntis. And þei ſungen a newe ſong, ſeiynge, Lord, þou art worþi for to take þe boke, and for to opene þe ſignetes of it; for þou were ſlayn, and aȝen bouȝtiſt vs to God in þi blood, of al lynage, and tunge, and puple, and nacioun; and madiſt vs to oure God kingdom, and preſtis; and we ſhulen regne vpon erþe. And I ſiȝe, and herde þe voys of many aungels in cumpas of þe trone, and of beeſtes, and of eldre. And þe nombre of hem was a þouſynd of þouſyndis, ſeiynge wiþ greet voys, Þe lomb þat is ſlayn, is worþi for to take vertu, and diuynte, or godhed, and wiſdom, and ſtrengþe, and honour, and glory, and bleſſing. And ech creature þat is in heuene, and þat on erþe, and vnder erþe, and þe ſe, and whiche þinges ben in it, I herde alle ſeiynge, To þe ſittynge in troone, and to þe lomb, bleſſing, and honour, and glory, and power, in to worldlis of worldlis. And þe foure beeſtes ſeiden, Amen. And foure and twenty eldre men felden doun in to her facis, and worſchipeden þe lyuynge in to worldlis of worldlis.\nAnd I ſiȝe, þat þe lomb hadde openid oon of þe ſeuen ſignetes. And Y herde oon of þe foure beeſtis ſeiynge, as a voys of þundre, Come, and ſee. And I ſiȝe, and lo! a whijt hors; and he þat ſat on him hadde a bowe, and a coroun was ȝouun to hym. And he wente out ouercomynge, þat he ſhulde ouercome. And whan he hadde openyd þe ſecounde ſeel, I herde þe ſecounde beeſt ſeiynge, Come þou, and ſee. And an oþer reed hors wente out; and it is ȝouun to him þat ſat on him, þat he ſhulde take pees fro erþe, and þat þei ſlee to gydere hem ſilf; and a greet ſwerd is ȝouun to him. And whan he hadde openyd þe þridde ſeel, I herde þe þridde beeſt ſeiynge, Come þou, and ſee. And loo! a blak hors; and he þat ſat vpon him hadde a balaunce in his hond. And I herde as a voys in þe mydle of foure beeſtis, ſeiynge, A bilibre of whete, þat is, a weyȝt of two pound, for oo peny, and þre bilibris of barly for oo peny; and hirte þou not wijn, and oyle. And whan he hadde openyd þe fourþe ſeel, I herde a voys of þe fourþe beeſt, ſeiynge, Come þou, and ſee. And loo! a paal hors; and þe name Deeþ to him þat ſat on him, and helle ſuede him. And power is ȝouun to him on foure partis of þe erþe, for to ſle wiþ ſwerd, and hungre, and deeþ, and wiþ beeſtis of erþe. And whan he hadde openyd þe fyueþe ſeel, I ſiȝe vndir an auter þe ſoules of men ſleyn for þe word of God, and for witneſſing þat þei hadden. And þei crieden wiþ greet voys, ſeiynge, Hou longe, Lord, holy and trewe, demyſt þou not, and vengiſt oure blood of þes þat dwellen in erþe? And white ſtoolis, for ech ſoule a ſtoole, ben ȝouun to hem; and it is ſeid to hem, þat þei ſhulden reſte ȝit a litel tyme, til þe euen ſeruauntes of hem be fulfillid, and þe briþeren of hem, þat ben to be ſlayn, as and þei. And I ſiȝe, whan he hadde openyd þe ſixte ſeel, and lo! a greet erþe mouyng is maad; and þe ſunne is maad blak, as a ſak of heyre, and al þe moone is maad as blood. And ſterres of heuene fellen doun vpon þe erþe, as a fijge tree ſendiþ his vnripe fyges, whan it is mouyd of a greet wijnd. And heuen wente awei, as a book infoldid; and all mounteyns and ijles ben mouyd fro her places. And kinges of erþe, and princes, and tribunes, and riche, and ſtronge, and ech ſeruaunt, and fre man, hidden hem in dennes and ſtoones of hillis. And þei ſeien to hillis and to ſtoonys, Falle ȝe on vs, and hijde ȝe vs fro þe face of þe ſittynge on troone, and fro wraþ of þe lomb; for þe greet dai of her wraþ comeþ, and who ſhal mowe ſtonde?\nAftir þes þinges I ſiȝe foure aungels ſtondinge vpon þe foure corners of þe erþe, holdinge foure wijndis of þe erþe, þat þei blewen not on erþe, neþir on þe ſe, neþir in to ony tre. And Y ſiȝe an oþer aungel ſtiȝinge fro þe riſyng of þe ſunne, hauynge a ſigne of þe quike God. And he criede wiþ a greet voys to þe foure aungels, to whiche it was ȝouun to noiȝe to þe erþe, and ſe, ſeiynge, Nyle ȝe noiȝe þe erþe, and ſe, neþer to trees, til we ſigne, or marke, þe ſeruauntes of oure God in þe forhedis of hem. And I herde þe noumbre of markid, an hundrid and foure and fourty þouſynd markid, of euery lynage of þe ſones of Yrael; of þe lynage of Juda, twelue þouſynd ſigned; of þe lynage of Ruben, twelue þouſynd markid; of þe lynage of Gad, twelue þouſynd markid; of þe lynage of Aſer, twelue þouſynd markid; of þe lynage of Neptalym, twelue þouſynd markid; of þe lynage of Manaſſe, twelue þouſynd markid; of þe lynage of Symeon, twelue þouſynd markid; of þe lynage of Leuy, twelue þouſynd markid; of þe lynage of Yſacar, twelue þouſynd markid; of þe lynage of Zabulon, twelue þouſynd markid; of þe lynage of Joſeph, twelue þouſynd markid; of þe lynage of Beniamyn, twelue þouſynd markid. Aftir þes þinges I ſiȝe a greet company, whom no man miȝte noumbre, of alle folkis, and lynagis, and puplis, and tungis, ſtondinge bifore þe trone, in þe ſiȝt of þe lomb; couerid, or cloþid, wiþ whijte ſtoolis, and palmes in þe hondis of hem. And þei crieden wiþ greet voys, ſeiynge, Helþe to oure God, þat ſittiþ on trone, and to þe lombe. And alle aungels ſtoden in cumpas of þe trone, and of ſenyouris, or eldre, and foure beeſtis. And þei fellen in þe ſiȝt of þe trone, in to her facis, and worſchipiden God, ſeiynge, Amen! bleſſyng, and cleernes, and wiſdom, and doynge of þankingis, and honour, and vertu, and ſtrengþe to oure God, in to worldlis of worldlis. Amen. And oon of þe eldre men anſweride, and ſeide to me, Who ben þes, þat ben couerid, or cloþid, wiþ whijte ſtoolis? and fro whennus camen þei? And I ſeide to him, My lord, þou wooſt. And he ſeide to me, Þes ben þei, þat camen fro greet tribulacioun, and waſchiden her ſtooles, and maden hem whijte in blood of þe lomb. Þerfore þei ben bifore þe trone of God, and ſeruen to him day and niȝt, in his temple. And he þat ſittiþ in trone, dwelliþ on hem. Þei ſhulen no more hungre, and þirſte, neþer ſunne ſhal falle on hem, neþer ony heete. For þe lomb, þat is in þe mydle of þe trone, ſhal gouerne hem, and ſhal leede hem forþ to þe wellis of watris of lijf; and God ſhal wipe awey ech teer fro þe iȝen of hem.\nAnd whan he hadde openid þe ſeuenþe ſeel, ſilence is maad in heuene, as half an hour. And I ſiȝe ſeuen aungels ſtondinge in þe ſiȝt of God, and ſeuen trumpes be ȝouun to hem. And anoþer aungel cam, and ſtode bifore þe auter, hauynge a golden cenſer; and many encences ben ȝouen to him, þat he ſhulde ȝiue of þe preyers of alle ſeyntis vpon þe golden auter, þat is bifore þe trone. And þe ſmoke of encenſis of þe preyers of halewis ſtiȝede vp of þe aungelis hond bifore God. And þe aungel toke þe cenſer, and fillide it of þe fijr of þe auter, and ſente it in to erþe. And þundres, and voyces, and leytinges ben maad, and greet erþe mouyng. And þe ſeuene aungelis, þat hadden ſeuen trumpes, maden hem redy, þat þei ſhulden ſynge in trumpe. And þe firſt aungel ſong in trumpe; and hayl is maad, and fijr mengid to gydere in blood; and it is ſent in to erþe. And þe þridde paart of erþe is brent, and þe þridde paart of trees is brent, and al green hay, or gras, is brent. And þe ſecunde aungel ſong in trumpe; and as a greet hil brennyng wiþ fijr is ſent in to þe ſe; and þe þridde part of þe ſe is maad blood, and þe þridde part of creatures is deed, þat hadden ſoules, or lijfes, in þe ſe, and þe þridde paart of ſhippis perſchide. And þe þridde aungel ſong in trumpe; and a great ſterre brennynge as a litel brond, fel fro heuen; and it fel in to þe þridde part of floodis, and in to wellis of watris. And þe name of þe ſterre is ſeid Wermod. And þe þridde part of watris is maad in to wermod; and many men ben deed of þe watris, for þei ben made bitter. And þe fourþe aungel ſong in trumpe; and þe þridde paart of ſunne is ſmytun, and þe þridde paart of þe moone, and þe þridde part of ſterris, ſo þat þe þridde paart of hem was derkid, and þe þridde paart of dai ſhoone not, and alſo of niȝt. And I ſiȝe, and herde þe voys of an egle fleynge bi mydle heuen, ſeiynge wiþ greet voys, Wo! wo! wo! to þe dwellinge men in erþe, of oþere voycis of þre aungels, þat weren to ſyngynge in trumpe.\nAnd þe fyueþe aungel ſong in trumpe; and I ſiȝe a ſterre for to haue fallen doun fro heuen in to erþe; and þe keye of þe pitt of depneſſe is ȝouun to him. And he openyde þe pitt of depneſſe, and ſmoke of þe pitt ſtiȝede vp, as þe ſmoke of a greet fourneys; and þe ſunne is derkid, and þe eyr, of þe ſmoke of þe pitt. And of þe ſmoke of þe pitt locuſtes wenten out in to þe erþe; and power is ȝouun to hem, as ſcorpiouns of erþe han power. And it is comaundid to hem, þat þei ſhulden not hirte hay of erþe, neþer al grene þing, neþer ech tree, but onely men, þat han not þe mark of God in her forhedis. And it is ȝouun to hem, þat þei ſhulden not ſle hem, but þat þei ſhulden be tourmentid fyue moneþes; and þe tourmenting of hem, as þe tourmentyng of a ſcorpioun, whan he ſmytiþ a man. And in þo daies men ſhulen ſeke deeþ, and þei ſhulen not fynde it; and þei ſhulen deſijre for to die, and deeþ ſhal flee fro hem. And þe lijkneſſes of locuſtis lijk to horſis made redy in to bateyle; and on þe heedis of hem as crownes lijk to gold, and þe faces of hem as faces of men. And þei hadden heeres, as heeres of wymmen; and þe teeþ of hem were as þe teeþ of lyouns. And þei hadden haberiouns, as yren haberiouns, and þe voys of þe ilke wyngis as þe voys of chaaris of many horſis rennynge in to bateyl. And þei hadden tayles lijk of ſcorpiouns, and prickes weren in þe tayles of hem; and þe miȝt of hem for to noye men bi fyue moneþis. And þei hadden vpon hem a kyng, þe aungel of depneſſe, to whom þe name bi Ebru, Labadon, forſoþe bi Greke, Appolion, and bi Latyn hauynge þe name Deſtrier. Oo woo paſſid, and lo! ȝit comen two wos. Aftir þes þingis and þe ſixt aungel ſong in trumpe; and I herde oo voys of foure corners of þe golden auter, þat is bifore þe iȝen of God, ſeiynge to þe ſixte aungel þat hadde a trumpe, Vnbynde foure aungels, þat ben bounde in þe greet flood Eufrates. And þe foure aungels ben vnbounde, þe whiche weren redy into hour, and day, and moneþe, and ȝeer, þat þei ſhulden ſlee þe þridde paart of men. And þe noumbre of þe hooſt of horſmen twenty þouſynd ſiþis ten þouſyndis. I herde þe noumbre of hem. And ſo I ſiȝe horſes in viſioun; and þei þat ſaten on hem hadden fijry haberiouns, and iacynctines, and of brunſtony. And þe heedis of þe horſis weren as heedis of lyouns; and of þe mouþ of hem fijr comeþ forþ, and ſmoke, and brunſton. Of þeſe þre plagis, or woundis, þe þridde paart of men is ſlayn, of fijr, and of ſmoke, and of brunſton, þat camen out of þe mouþ of hem. Soþeli þe power of horſis is in þe mouþ of hem, and in þe taylis of hem; forwhi þe tailis of hem lijk to ſerpentes, hauynge heedes, and in hem þei noyen. And þe toþir men, þat ben not ſlayn in þes plagis, neþer diden penaunce of þe werkis of her hondis, þat þei worſchipiden not deuels, and ſimulacres golden, ſilueren, and braſen, and ſtoonen, and treenen, þe whiche neþer mowen ſee, neþer heere, neþer wandre; and diden not penaunce of her manſleyngis, neþer of her venemyngis, neþer of her fornycacioun, neþir of her þeftis.\nAnd I ſiȝe an oþer ſtrong aungel comynge doun fro heuen, couerid, or cloþid, wiþ a cloude, and þe raynbowe in his heed; and þe face of him was as ſunne, and þe feet of him as a pyler of fijr. And he hadde in his hond a litel book openyd; and he putte his riȝt foot on þe ſe, forſoþe his lift on þe erþe. And he criede wiþ greet voys, as a lyoun whan he roriþ; and whan he hadde cried, ſeuene þundres ſpaken her voices. And whan þe ſeuen þundres hadden ſpoke her voyces, I was to writynge. And I herde a voys fro heuen, ſeiynge, Signe þou, or marke, what þinges þe ſeuen þundres ſpaken, and nyle þou write hem. And þe aungel whom I ſiȝe ſtondinge aboue þe ſe, and aboue þe erþe, liftide vp his hond to heuen, and ſwoor bi þe lyuynge in to worldlis of worldlis, þat maad of nouȝt heuen, and þo þinges þat ben in it, and þe erþe, and þo þinges þat ben in it, and þe ſe, and þo þinges þat ben in it, for time ſhal no more be. But in þe dayes of þe voyce of þe ſeuenþe aungel, whan he ſhal bigynne for to ſynge in trumpe, þe myſterie of God ſhal be endid, as he euangelizide bi his ſeruauntis prophetis. And I herde a voys fro heuen eftſoone ſpekinge wiþ me, and ſeiynge, Go þou, and take þe book openyd, of þe hond of þe aungel ſtondinge aboue þe ſe, and on þe lond. And I wente to þe aungel, ſeiynge to him, þat he ſhulde ȝiue to me þe book. And he ſeide to me, Take þe book, and deuoure it; and it ſhal make þi wombe for to be bittir, but in þi mouþ it ſhal be ſwete as hony. And I toke þe book of þe aungels hond, and deuouride it, and it was in my mouþ as ſwete honey; and whan I hadde deuourid it, my wombe was bittir. And he ſeide to me, It bihoueþ þee eftſoone for to prophecie to heþen men, and to puplis, and langagis, and to many kingis.\nAnd a meſure lijk to a ȝerde is ȝouun to me, and it is ſeid to me, Riſe þou, and mete þe temple of God, and þe auter, and men worſchipinge in it. Forſoþe caſte out þe porche, þat is wiþ out forþe þe temple, and mete it not; for it is ȝouun to heþen men, and þei ſhulen defoule þe holy citee bi fourty moneþis and two. And I ſhal ȝiue to my two witneſſes, and þei ſhulen prophecie a þouſynd dayes two hundrid and ſixty, þei cloþid wiþ ſackis. Þes ben two olyues, and two candelſtickes, ȝeuynge liȝt, þei ſtondinge in þe ſiȝt of þe Lord of erþe. And if ony man ſhal wolen for to anoiȝe hem, fijr ſhal go out of þe mouþ of hem, and ſhal deuoure her enemyes. And if ony ſhal wolen for to hirte hem, þus it bihoueþ him for to be ſlayn. Þes han power of ſhittinge heuen, þat it rayne not in þe dayes of her prophecie; and þei han power on watris, of turnynge hem in to blood; and for to ſmyte þe erþe wiþ al plage, and hou ofte euer þei ſhulen wole. And whan þei ſhulen ende her witneſſing, þe beeſt þat ſtiȝeþ vp þe of depneſſe, ſhal make bateyl aȝens hem, and ſhal ouercome hem, and ſhal ſlee hem. And þe bodies of hem ſhulen ligge in þe ſtreetis of þe grete citee, þat is clepid gooſtly Sodom, and Egipt, where þe Lord of hem was crucified. And þei ſhulen ſee of lynagis, and of puplis, and of tungis, and heþen men, þe bodies of hem bi þre dayes and an half; and þe bodies of hem ſhulen not be ſuffrid for to be put in biriels. And men enhabitinge þe erþe ſhulen haue ioye vpon hem; and þei ſhulen make myry, and ſende ȝiftis to gydere, for þes two prophets tourmentiden hem þat dwellen on erþe. And aftir þre daies and an half, þe ſpirit of lijf of God entride in to hem; and þei ſtoden on her feet, and greet drede fel on hem þat ſiȝen hem. And þei herden a greet voys fro heuen, ſeiynge to hem, Stiȝe vp hidir. And þei ſtiȝeden in to heuen in a cloude, and þe enemyes of hem ſiȝen hem. And in þat hour a greet erþe mouyng is maad, and þe tenþe paart of þe citee fel; and þer ben ſlayn in þe erþe mouyng þe names of men ſeuen þouſynd; and þe toþer ben ſent in drede, and ȝauen glorie to God of heuen. Þe ſecounde wente, and lo! þe þridde woo ſhal come ſoone. And þe ſeuenþe aungel ſong in trumpe, and greete voices ben maad in heuen, and ſeiynge, Þe reume of þis world is maad oure Lordis, and of Criſtis, his ſone; and þei ſhulen regne in to worldlis of worldlis. Amen. And þe foure and twenty ſenyoures, or elder men, þat ſitten in her ſeetes in þe ſiȝt of þe Lord, fellen in to her facis, and worſchipiden God, ſeiynge, We don þankynges to þee, Lord God almyȝty, which art, and which was, and which art to comynge; which haſt takun þi greet vertu, and haſt regned. And folkes ben wroþe, and þi wraþe cam, and tyme of deede men for to be demyd, and for to ȝelde hijre to þi ſeruauntis, and prophetis, and halewis, and dredinge þi name, to ſmale and litle, and of deſtriynge hem þat corrumpeden þe erþe. And þe temple of God in heuene is openyd, and þe ark of his teſtament is ſeyn in his temple; and leytingis ben maad, and voyces, and erþe mouyng, and greet hayl.\nAnd a greet token apperide in heuene; a womman couerid, or cloþid, wiþ þe ſunne, and þe moone vndir hir feet, and in þe heed of hir a coroun of twelue ſterris. And ſhe hauynge in wombe, and ſhe criede, beringe chijld, and is tourmentid, þat ſhe bere chijld. And an oþer tokene is ſeyn in heuen; and lo! a greet reed dragoun, hauynge ſeuen heedes, and ten hornes, and in þe heedis of him ſeuen diademes. And þe tayl of him drewȝ þe þridde paart of ſterres of heuene, and ſente hem in to erþe. And þe dragoun ſtood bifore þe womman, þat was to beringe chijld, þat whan ſhe hadde born chijld, he ſhulde deuoure hir ſone. And ſhe chijldide a ſone male, þat was to reulinge alle folkes in an yren ȝerd; and hir ſone is rauyſchid to God, and to his trone. And þe womman fleiȝ in to wildirneſſe, where ſche haþ a place redy of God, þat ſhe feede hir þere a þouſynd dayes two hundrid and ſixty. And a greet bateyl is maad in heuen, and Mychael and his aungels fauȝten wiþ þe dragoun. And þe dragoun fauȝt, and his aungels; and þei hadden not miȝt, neþer þe place of hem is founden more in heuen. And þe þilke dragoun is caſt doun, þe greet olde ſerpent, þat is clepid þe Deuel, and Saþanas, þat deceyueþ al þe world; is caſt out in to erþe, and his aungels ben ſent wiþ him. And I herde a greet voys in heuen, ſeiynge, Now is maad helþe, and vertu, and kingdom of oure God, and þe power of his Criſt; for þe accuſer of oure briþeren is caſt doun, which accuſede hem bifore þe ſiȝt of oure God day and niȝt. And þei ouercamen him for þe blood of þe lomb, and for þe word of his witneſſinge; and þei loueden not her ſoules, or lijfes, vnto deeþ. Þerfore glad ȝe heuens, and ȝe þat dwellen in hem. Wo to þe erþe, and ſe; for þe fend cam doun to ȝou, hauynge greet wraþþe, witinge for he haþ litel tyme. And aftir þat þe dragoun ſiȝe, for he was caſt doun in to erþe, he purſuede þe womman, þat chijdide a male ſone. And two wynges of a greet egle ben ȝouun to þe womman, þat ſhe ſhulde flee in to deſert, in to hir place, where ſhe is fed bi tyme, and tymes, and þe half of tyme, fro þe face of þe ſerpent. And þe ſerpent ſente out of his mouþ aftir þe womman watir as flood, þat he ſhulde make hir for to be drawen of þe flood. And þe erþe helpide þe womman, and þe erþe openyde his mouþ, and ſoupide þe flood, þat þe dragoun ſente of his mouþ. And þe dragoun is wroþ to þe womman, and he wente for to make bateyl wiþ oþere of hir ſeed, þat kepen þe maundementes of God, and han þe witneſſing of Jheſu Criſt.\nAnd he ſtood on þe grauel of þe ſee. And I ſiȝe a beeſt ſtiȝinge vp of þe ſe, hauynge ſeuen heedes, and ten hornes; and on his hornes ten dyademes, and on his heedes þe names of blasfemye. And þe beeſt, whom I ſiȝe, was lijk to a parde, or a lipard, and his feet as þe feet of a bere, and his mouþ as þe mouþ of a lyoun; and þe dragoun ȝaf to þe ilke his vertu, and greet power. And I ſiȝe oon of his heedis, as ſlayn in to deeþ; and þe wounde of his deeþ is curid. And al erþe wondride aftir þe beeſt. And þei worſchipiden þe dragoun, þat ȝaf power to þe beeſt; and þei worſchipiden þe beeſt, ſeiynge, Who lijk to þe beeſt, and who ſhal mowe fiȝte wiþ it? And a mouþ ſpekinge greet þinges, and blasfemyes, is ȝouun to it; and power is ȝouun to it, for to do in two and fourty moneþis. And it openyde his mouþ in to blasfemyes to God, for to blasfeme his name, and his tabernacle, and hem þat dwellen in heuen. And it is ȝouun to hym for to make bateyl wiþ ſeyntis, and for to ouercome hem; and power is ȝouun to him, in to al lynage, and puple, and tunge, and folk. And alle men worſchipiden it, þat dwellen in erþe, whois names ben not writen in þe book of lijf of þe lomb, þat is ſlayn fro þe bigynnynge of þe world. If ony man haþ eres, of heringe, here he. He þat ſhal lede in to caytifte, ſhal go in to caytifte; he þat ſhal ſleeþ in ſwerd, it bihoueþ him for to be ſlayn in ſwerd. Þis is þe pacience and feiþ of ſeyntis. And I ſiȝe an oþer beeſt ſtiȝing vp fro þe erþe, and hadde two hornes, lijk þe lomb; and it ſpak as þe dragoun, and dide al þe power of þe former beeſt, in his ſiȝt. And it made þe erþe, and men dwellinge in it, for to worſchipe þe firſt beeſt, whois plage of deeþ is curid. And it dide grete ſignes, þat alſo it made fijr for to come doun fro heuen in to erþe, in þe ſiȝt of alle men; and deceyueþ men, dwellinge in erþe, for ſignes þe whiche ben ȝouun to it for to do in þe ſiȝt of þe beeſt; ſeiynge to men dwellinge in erþe, þat þei make an ymage of þe beeſt, þat haþ þe wounde of ſwerd, and lyuede. And it is ȝouun to him, þat he ſhulde ȝiue a ſpirit to þe ymage of þe beeſt, and þe ymage of þe beeſt ſpeke. And he ſhal make, þat who euer ſhal not honoure þe ymage of þe beeſt, be ſlayn. And he ſhal make alle, ſmale and greete, and riche and pore, and fre men and ſeruauntes, for to haue a caracter in þe riȝt hond, or in her forhedis; þat no man may bye, or ſille, no but þei þat han þe caracter, or lettre, or þe name, or þe noumbre of his name. Heere is wiſdom; he þat haþ vndirſtonding, acounte þe noumbre of þe beeſt; ſoþeli þe noumbre of man is, and his noumbre is ſixe hundrid ſixty and ſixe.\nAnd I ſiȝe, and lo! þe lomb ſtood on þe mount Syon, and wiþ hym an hundrid and foure and fourty þouſynd, hauynge his name, and þe name of his fadir writun in her forhedis. And I herde a voys fro heuen, as þe voys of many watris, and as þe voys of greet þundre; and þe voys which I herde, as of harpers harpinge in her harpis. And þei ſungen as a newe ſong bifore þe ſeete of God, and bifore þe foure beeſtes, and þe eldre men. And no man miȝte ſeie þe ſong, no but þei an hundrid and foure and fourty þouſynd, þat ben bouȝt of þe erþe. Þes it ben, þat ben not defoulid wiþ wymmen; ſoþeli þei ben virgyns. Þes ſuen þe lomb, whidir euer he ſhal go; þes ben bouȝt of alle, primycies, or firſte fruytis, to God, and to þe lomb; and in þe mouþ of hem leſyng is not found; ſoþeli þei ben wiþ outen wem bifore þe troone of God. And I ſiȝe an oþer aungel, fleynge bi mydle heuen, hauynge þe euerlaſting goſpel, þat he ſhulde euangelize to men ſittynge on erþe, and on al folk, and lynage, and langage, and puple; ſeiynge wiþ greet voys, Drede ȝe þe Lord, and ȝiue ȝe to him honour, for þe hour of his doom comeþ; and worſchipe ȝe him, þat made heuen and erþe, þe ſe, and alle þinges þat ben in hem, and þe welles of watris. And an oþer aungel ſuede, ſeiynge, Þe ilke greet citee Babilon felde, felde, þe which ȝaf drinke to alle folkis of þe wijn of wraþþe of hir fornicacioun. And þe þridde aungel ſuede hem, ſeiynge wiþ greet voys, If ony man ſhal worſchipe þe beeſte, and þe ymage of it, and take þe tokne in his forhed, or in his hond, and þis ſhal drinke of þe wijn of Goddis wraþ, þat is meynd wiþ cleer wijn in þe cuppe of his wraþþe, and ſhal be tourmentid wiþ fijr and brunſton, in þe ſiȝt of holy aungelis, and bifore þe ſiȝt of þe lomb. And þe ſmoke of her tourmentis ſhal ſtiȝe vp in to worldlis of worldlis; neþer þei han reſte day and niȝt, þe whiche worſchipiden þe beeſt, and his ymage, and if ony man toke þe carecte of his name. Þis is þe pacience of ſeyntis, and whiche kepen þe maundementis of him, and þe feiþ of Jheſu. And I herde a voys fro heuen, ſeiynge to me, Wrijte þou, Bleſſid þe deede men, þat dien in þe Lord; fro hennus forþ now þe ſpirit ſeiþ, þat þei reſte of her traueilis; forſoþe þe werkes of hem ſuen hem. And I ſiȝe, and lo! a whijt cloude, and aboue þe cloude a ſittinge, lijk to þe ſone of man, hauynge in his heed a golden coroun, and in his hond a ſharp ſikel. And an oþer aungel wente out of þe temple, criynge wiþ greet voys to þe ſittynge vpon þe cloude, Sende þi ſikel, and repe, for hour comeþ, þat it be ropen; for þe rijpe corn of erþe driede. And he þat ſat vpon þe cloude, ſente his ſikel in to erþe, and repide in to erþe. And an oþer aungel wente out of þe temple, þat is in heuen, hauynge and he a ſharp ſikel. And an oþer aungel wente out of þe auter, þat hadde power on fijr; and he criede wiþ greet voys to him þat hadde a ſharp ſikel, ſeiynge, Sende þi ſharp ſikel, and kutte of þe cluſtres of þe vijnȝerd of erþe, for þe grapes of it ben rijpe. And þe aungel ſente his ſikel in to þe erþe, and kutte of þe vijnȝerd of erþe, and ſente in to þe greet lake of Goddis wraþþe. And þe lake is defoulid wiþ oute þe citee, and þe blood wente out of þe lake vn to þe brijdels of horſis, bi furlonges a þouſynd and two hundrid.\nAnd I ſiȝe an oþer tokne in heuen, greet and wondirful; ſeuen aungels hauynge ſeuen þe laſte plages, for þe wraþ of God is endid in hem. And I ſiȝe as a glaſen ſe mengid wiþ fijr, and hem þat ouercamen þe beeſt, and his ymage, and þe noumbre of his name, ſtondinge aboue þe glaſen ſe, hauynge þe harpes of God; and ſyngynge þe ſong of Moyſes, ſeruaunt of God, and þe ſong of þe lomb, ſeiynge, Greet and wondirful ben þi werkes, Lord God almiȝty; þi weies ben iuſt and trewe, Lord, kyng of worldlis. Lord, who ſhal not drede þee, and magnifie þi name? for þou aloone art piteous, or merciful; for alle folkes ſhulen come, and ſhulen worſchipe in þi ſiȝt, for þi domes ben opun. And aftir þes þingis I ſiȝe, and lo! þe temple of þe tabernacle of witneſſinge in heuen is openyd; and ſeuene aungels hauynge þe ſeuene plages, wenten out of þe temple, cloþid wiþ a ſtoon cleene and whijt, and bifore gyrd wiþ golden gyrdlis aboute þe breſtis. And oon of þe foure beeſtis ȝaf to þe ſeuene aungels ſeuen golden violes, ful of þe wraþþe of God, lyuynge in to worldlis of worldlis. And þe temple is fulfillid wiþ ſmoke of þe mageſte of God, and of þe vertu of him; and no man miȝte entre in to þe temple, til þe ſeuene plages of þe ſeuene aungels weren endid.\nAnd I herde a greet voys fro heuen, ſeiynge to þe ſeuen aungelis, Go ȝe, and ſchede ȝe out þe ſeuen violes of Goddis wraþ in to erþe. And þe firſt aungel wente, and ſhedde out his viole in to erþe; and a wounde feers and worſt is maad in alle þat hadden þe carecte, or marke, of þe beeſt, and in to hem þat worſchipiden þe beeſt, and his ymage. And þe ſecounde aungel ſhedde out his viole in to þe ſe, and blood is maad, as of deed þing; and ech ſoule, or lijf, lyuynge is deed in þe ſe. And þe þridde ſhedde out his viole on þe floodes, and on welles of watris, blood is maad. And I herde þe aungel of watirs ſeiynge, Juſt art þou, Lord, þat art, and þat was holy, þat demyſt þes þingis; for þei ſhedden out þe blood of halewis and prophetis, and þou haſt ȝouun hem blood for to drinke; forſoþe þei ben worþi. And I herde an oþer aungel ſeiynge, Ȝhe! Lord God almiȝty, trewe and iuſt þi domes. And þe fourþe aungel ſhedde out his viol in to þe ſunne, and it is ȝouun to him for to tourmente men wiþ heete and fijr. And men ſwayleden wiþ greet heete, and blasfemeden þe name of God hauynge power on þes plages, neþer þei diden penaunce, þat þei ſhulden ȝiue glory to him. And þe fyueþe aungel ſhedde out his viole on þe ſeete of þe beeſt, and his kyngdom is maad derk; and þei eeten to gydere her tunges for ſorowe, and þei blasfemeden God of heuen, for ſorowis and her woundis; and þei diden not penaunce of her werkis. And þe ſixte aungel ſhedde out his viole in þe ilke greet flood Eufrates, and driede þe watir of it, þat weie were rediede to kyngis fro þe ſunne riſyng. And I ſiȝe þre vnclene ſpirites in to manere of froggis for to go out of þe mouþ of þe dragoun, and of þe mouþ of þe beeſt, and of þe mouþ of þe falſe prophet. Soþeli þei ben ſpirites of deuelis, makinge ſignes, and þei gon forþ to kyngis of al erþe, for to gedere hem in to bateyle, to þe greet dai of almiȝti God. Lo! I come, as a niȝt þeef. Bleſſid he þat wakiþ, and kepiþ his cloþes, þat he wandre not nakid, and þei ſeen his filþhed. And he gederide hem in to a place, þat is clepid in Ebru Hermagedon. And þe ſeuenþe aungel ſhedde out his viole in to þe eyr, and a greet voys wente out of heuen fro þe trone, ſeiynge, It is don. And leytinges ben maad, and voyces, and þundres; and greet erþe mouyng is maad, which manere neuere was, ſiþ men weren vpon erþe, ſich erþe mouyng ſo greet. And þe greet citee is brokun in to þre parties, and þe citees of heþene men fellen doun; and greet Babilon cam in to mynde bifore God, for to ȝiue to it þe cuppe of wijn of indignacioun of his wraþ. And ech ijle fley awey, and hilles ben not founde. And greet hayl as a talent cam doun fro heuen in to men; and men blasfemeden God, for þe plage of hayl, for it is maad wondirly greet.\nAnd oon of þe ſeuen aungels cam, þat hadden ſeuen violes, and ſpake wiþ me, ſeiynge, Come þou, I ſhal ſhewe to þee þe dampnacioun of þe greet hoore, þat ſittiþ on many watris, wiþ which kynges of erþe diden fornycacioun; and þei þat dwellen in erþe ben ful drunkun of þe wijn of hir leccherie. And he toke me awey in to deſert in ſpirit. And I ſiȝe a womman ſittynge on a reed beeſt, ful of namys of blasfemye, hauynge ſeuen heedes, and ten hornes. And þe womman was enuyround wiþ purpur, and coccyn, þat is, reed, and engoldid wiþ gold, and wiþ precious ſtoon, and peerlis, hauynge a golden cuppe in hir hond, ful of abhomynaciouns and vnclenneſſe of hir fornycacioun. And in þe forhed of hir a name writun, Myſterie, Babilon þe greet, modir of fornycaciouns, and of abhomynaciouns of erþe. And I ſiȝe a womman drunken of þe blood of ſeyntis, and of þe blood of martris of Jheſu. And whan I ſiȝe hir, I wondride wiþ greet wondringe. And þe aungel ſeide to me, Whi wondriſt þou? I ſhal ſeie to þee þe ſacrament of þe womman, and of þe beeſt þat beriþ hir, þat haþ ſeuen heedes and ten hornes. Þe beeſte whom þou ſiȝe, was, and is not; and ſhe is to ſtiȝing vp fro depneſſe, and ſhe ſhal go in to periſching. And men dwellinge in erþe ſhulen wondre, whois names ben not write in þe book of lijf fro makynge of þe world, ſeeynge þe beeſt, þat was, and is not. And þis is witt, þat haþ wiſdom. Þe ſeuen heedes ben ſeuen hilles, on whom þe womman ſittiþ, and ben ſeuen kingis. Fyue han fallen doun, oon is, and an oþer comeþ not ȝit. And whan he ſhal come, it bihoueþ him for to dwelle a ſhort tyme. And þe beeſt þat was, and is not, and ſhe is þe eiȝtþe, and is of þe ſeuen, and ſhal go in to periſching. And þe ten hornes whom þou haſt ſeyn, ben ten kynges, þat ȝit han not takun kingdom; but þei ſhulen take power as kinges, oon hour aftir þe beeſt. Þes han oo counſeyl, and ſhulen bitake her vertu and power to þe beeſt. Þes ſhulen fiȝte wiþ þe lomb, and þe lomb ſhal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and þei þat ben wiþ hym clepid, choſen, and feiþful. And he ſeyde to me, Þe watris þat þou haſt ſeyn, where þe hoore ſittiþ, ben puplis, folkes, and tunges. And þe ten hornes þat þou haſt ſeyn in þe beeſt, þes ſhulen make hir deſolat, or diſcoumfortid, and nakid, and ſhulen ete þe fleſch of hir, and ſhulen brenne hir to gydere wiþ fijr. Soþeli God ȝaf in to þe hertis of hem, þat þei do þat þat is pleſaunt to hym, þat þei ȝiue hir kyngdom to þe beeſt, til þe wordis of God be endid. And þe womman whom þou haſt ſeyn, is þe greet citee, þat haþ kyngdom vpon kynges of erþe.\nAnd aftir þeſe þingis I ſiȝe an oþer aungel comyng doun fro heuen, hauynge greet power; and þe erþe is liȝtned of his glorie; and he criynge wiþ ſtrong vois, ſeiynge, Greet Babilon fel doun, fel doun, and is maad þe habitacioun of deuelis, and þe keping of ech vnclene ſpirit, and þe keping of ech vnclene foul, and haatful. For alle folkis drunken of þe wraþþe of þe fornicacioun of hir, and kinges of erþe, and marchauntes of erþe, diden fornycacioun wiþ hir; and þei ben maad riche of þe vertu of þe delicis of hir. And Y herde an oþer voys of heuen, ſeiyng, My puple, go ȝe out of it, and be ȝe not parceners of þe treſpaſſis of it, and ȝe ſhulen not receyue of þe plagis of it. For þe ſynnes of it camen vn to heuen, and þe Lord hadde mynde of þe wickidneſſis of it. Ȝelde ȝe to it, as and ſhe ȝeldide to ȝou; and double ȝe double þinges, aftir hir werkis; in þe drinke þat ſhe medlide to ȝou, menge ȝe double to hir. Hou miche ſhe glorifiede hir ſilf, and was in delijcis, ſo miche tourment ȝiue ȝe to hir, and wepyng; for in hir herte ſhe ſeiþ, I ſitte a queen, and I am not a widewe, and I ſhal not ſee wepyng. And þerfore in oo day hir plages ſhulen come, deeþ, and moornyng, and hunger; and ſhe ſhal be brent in fijr, for God is ſtrong, þat ſhal deme hir. And þe kinges of erþe ſhulen wepe, and weyle hem on hir, þe whiche diden fornycacioun wiþ hir, and lyueden in delicis, whan þei ſhulen ſe þe ſmoke of brennyng of hir; ſtondinge fer, for drede of tourmentis of hir, ſeiynge, Wo! wo! wo! þe þilke greet citee Babilon, and þe ilke ſtronge citee; for in oon hour þi doom comeþ. And marchauntes of erþe ſhulen wepe vpon hir, and moorne, for no man ſhal bye more þe marchaundiſes of hem; þe marchaundiſes of gold, and ſiluer, and precious ſtoon, and of margarite, or peerl, and bijce, and purpur, and ſilk, and coccyn, and ech tre þyme, and alle veſſels of yuer, and alle veſſels of precious ſtoon, and of bras, and yren, and marble, and canel, and amome, þat is, a ſwete ſaueringe tree, and of odoramentis, and oynementis, and encenſe, and of wijn, and oyle, and floure, and wheete, and of iumentis, or werk beeſtes, and ſheep, and of horſes, and cartes, and of ſeruauntis, and of ſoulis, or lijfis, of men. And þin apples, þe deſijres of þi lijf, wenten awey fro þee, and alle fatte þinges, and ful cleere periſchiden fro þee. And marchauntes of þes men ſhulen no more fynde þo þinges. Þei þat ben maad riche of hir, ſhulen ſtonde fer, for drede of tourmentis of hir, wepinge, and moornynge, and ſeiynge, Wo! wo! þe ilke greet citee, þat was cloþid wiþ bijce, and purpur, and cocke, and was goldid wiþ gold, and precious ſtoon, and margaritis, for in oon hour ſo many richeſſis ben deſtitute. And ech gouernour, and alle þat ſhippen in to place, and mariners, and þat werchen in þe ſe, ſtoden fer, and crieden, ſeeynge þe place of þe brennynge of hir, ſeiynge, What lijk to þis greet citee? And þei ſenten poudir vpon her heedes, and crieden, wepinge, and moornynge, and ſeiynge, Wo! wo! þe ilke grete citee, in whom alle þat han ſhippes in þe ſee ben maad riche of priſis of it; for in oon our it is deſolate. Heuen, and holy apoſtles, and prophetes, glade ȝe on it, for God haþ demyd ȝoure doom of it. And oo ſtronge aungel toke vp a ſtoon, as a greet mylne ſtoon, and ſente in to þe ſe, ſeiynge, In þis bire þe ilke greet citee Babilon ſhal be ſent, and now ouer ſhal not be founde. And þe voys of harpers, and of men of muſike, and ſyngynge wiþ pijpe and trumpe, ſhal no more be herd in it. And ech crafty man, and ech craft, ſhal not be foundun in it. And þe voys of mylne ſtoon ſhal no more be herd in þee, and þe liȝt of lanterne ſhal no more ſhijne to þee, and þe voys of þe huſbonde and of wijf ſhal not ȝit more be herd in þee; for þi marchauntes weren princes of erþe. For in þi venemous dedis alle folkes erreden. And þe blood of prophetis and ſeyntis is founden in it, and of alle men þat ben ſlayn in erþe.\nAftir þes þinges I herde as a greet voys of many trumpis in heuen, ſeiynge, Alleluya; heriynge, and glory, and vertu is to oure God; for trewe and iuſt ben þe domes of him, þe whiche demeden of þe greet hoore, þat corrumpide þe erþe in hir leccherie, and demyde, or vengide, þe blood of his ſeruauntis, of þe hondis of hir. And eft þei ſeiden, Alleluya, þat is, Herie ȝe þe Lord. And þe ſmoke of it ſtiȝiþ vp, in to worldlis of worldlis. And þe foure and twenty elder men and þe foure beeſtis fellen doun, and worſchipiden God ſittynge vpon trone, ſeiynge, Amen, Alleluya. And a voys wente out of þe trone, ſeiynge, To oure God, ſeie ȝe, alle þe ſeruauntis of him, heriyng, and ȝe þat dreden God, ſmale and grete. And Y herde a voys of a greet trumpe, and as þe voys of grete þundris, ſeiynge, Alleluya; for oure God almiȝty haþ regnyd. Enioye we, and glade we wiþ out forþe, and ȝiue we glory to him; for þe weddinges of þe lombe camen, and þe wijf of him made redy hir ſilf. And it is ȝouun to hir, þat ſhe couere hir wiþ whijte bijce ſhijnynge; forſoþe bijcen ben þe iuſtifiynges of ſeyntis. And he ſeide to me, Wrijte þou, Bleſſid þei, þat ben clepid to þe ſoper of weddingis of þe lomb. And he ſeide to me, Þes wordis of God ben trewe. And I fel doun bifore his feet, þat I ſhulde worſchipe him. And he ſeide to me, See, þat þou do not; I am þin euen ſeruaunt, and of þi briþeren, hauynge þe witneſſyng of Jheſu; worſchipe þou God. Forſoþe þe witneſſing of Jheſu is ſpirit of profecie. And I ſiȝe heuen openyd, and lo! a whijt hors, and he þat ſat vpon hym was clepid Feiþful and ſoþefaſt; and wiþ riȝtwiſneſſe he demiþ, and fiȝtiþ. Forſoþe þe iȝen of him as flaume of fijr, and in his heed many diademes; hauynge a name writun, which no man knew, no but he. And he was cloþid in a clooþ ſpreynd wiþ blood; and þe name of hym was clepid Þe word of God. And þe hooſtes, or companyes, þat ben in heuen, ſueden him in whijte horſis, cloþid wiþ biſſyn, whijte and cleene. And a ſwerd ſharp on ech ſijde cam forþ of his mouþ, þat in it he ſmyte folkes; and he ſhal reule hem in an yren ȝerde. And he trediþ, or defouliþ, þe preſſour of wijn of woodneſſe of wraþþe of almiȝty God. And he haþ writen in his cloþ, and hemme, Kyng of kyngis and Lord of lordis. And I ſiȝe an aungel, ſtondinge in þe ſunne; and he criede wiþ greet voys, ſeiynge to alle briddis, þat flewen bi þe mydle of heuen, Come ȝe, and be ȝe gederid to gydere to þe greet ſoper of God, þat ȝe ete þe fleſches of kingis, and þe fleſches of tribunys, and þe fleſches of ſtronge, and fleſches of horſis, and of þe ſittinge on hem, and þe fleſches of alle fre men and ſeruauntis, and of ſmale and of greete. And I ſiȝe þe beeſt, and kingis of erþe, and þe hooſtes of hem gederid, to make bateyle wiþ him, þat ſat in þe hors, and wiþ his hooſt. And þe beeſt is cauȝt, and wiþ hir þe fals prophet, þat made ſignes bifor hir; in whiche he deceyuede hem þat token þe carect of þe beeſt, and þat worſhipeden þe ymage of it. Þes two ben ſent quyke in to þe pool of fijr, brennynge in brunſton. And þe oþere ben ſlayn in ſwerd of þe ſittynge on þe hors, þat comeþ forþ of þe mouþ of him; and alle briddis ben fulfillid wiþ þe fleſchis of hem.\nAnd I ſiȝe an aungel comynge doun fro heuene, hauynge þe keye of depneſſe, and a greet cheyne in his hond. And he cauȝte þe dragoun, þe olde ſerpent, þat is þe deuel and Saþanas; and he boonde him bi a þouſynd ȝeeris. And he ſente him in to depneſſe, and cloſide, and ſignede, or ſelide, on him, þat he deceyue no more folkes, til a þouſynd ȝeeris be fulfillid. After þes þinges it bihoueþ him for to be vnbounde a litel tyme. And I ſiȝe ſeetes, and þei ſaten on hem, and doom is ȝouun to hem. And þe ſoules of bihedid men for þe witneſſing of Jheſu, and for þe word of God, and hem þat worſchepiden not þe beeſt, neþer þe ymage of it, neþer token þe carect of it in her forhedis, or in her hondis. And þei lyueden, and regneden wiþ Criſt a þouſynd ȝeer. Þe oþere of deede men lyueden not, til a þouſynd ȝeeres be endid. Þis is þe firſt aȝen riſyng. Bleſſid and holy he, þat haþ paart in þe firſt aȝen riſyng. In þes men þe ſecounde deeþ haþ not power; but þei ſhulen be preſtis of God, and of Criſt, and þei ſhulen regne wiþ him a þouſynd ȝeeris. And whan a þouſynd ȝeeres ſhulen be endid, Saþanas ſhal be vnbounde of his priſoun; and he ſhal go out, and he ſhal deceyue folkes, þat ben on foure corners of þe erþe, Gog and Magog. And he ſhal gedere hem in to bateyl, whois noumbre is as þe grauel of þe ſe. And þei ſtiȝeden vp, on þe broodneſſe of erþe, and enuyrounden þe caſtels of ſeyntis, and þe loued citee. And fijr cam doun of God fro heuen, and deuourede hem. And þe deuel, þat deceyuede hem, is ſent in to þe pool of fijr and brunſton, where and þe beeſt and falſe prophetes ſhulen be tourmentid day and niȝt, in to worldlis of worldlis. Amen. And I ſiȝe a greet white trone, and þe ſittynge on it, fro whois ſiȝt erþe fleiȝ and heuen; and place is not founden of hem. And I ſiȝe deede men, greete and ſmale, ſtondinge in þe ſiȝt of þe trone; and bookes ben openyd; and an oþir book is openyd, þat is þe book of lijf; and deede men ben demyd of þes þingis þat weren write in þe bookis, aftir þe werkis of hem. And þe ſe ȝaf his deede men, þat weren in it; and deeþ and helle ȝauen her deede men, þat weren in hem. And it is demyd of alle, vp þe werkes of hem. And helle and deeþ ben ſent in to þe pool of fijr. Þis is þe ſecounde deeþ. And he þat is not founde writun in þe book of lijf, is ſent in to þe pool of fijr.\nAnd I ſiȝe newe heuen and newe erþe; forſoþe þe firſte heuen and þe firſte erþe wenten awey, and now is not þe ſe. And I Joon ſiȝe þe holy citee Jeruſalem, newe, comynge doun fro heuen, of God, maad redy as a wijf ourned to hir huſbonde. And I herde a greet voys of þe trone, ſeiynge, Lo! þe tabernacle of God wiþ men, and he ſhal dwelle wiþ hem; and þei ſhulen be his puple, and he God wiþ hem ſhal be her God. And God ſhal wijpe awey ech teer fro iȝen of ſeyntis; and deeþ ſhal no more be, neþer moornyng, neþer criyng, neþer ſorowe ſhal be ouer; þe whiche firſte þinges wenten awey. And he ſeide, þat ſat in þe trone, Lo! I make alle þinges newe. And he ſeide to me, Wrijte þou, for þes wordes ben mooſt feiþful and trewe. And he ſeide to me, It is don; I am alpha and oo, þe bigynnyng and ende. I ſhal ȝiue frely to þe þirſtinge of þe welle of quyk watir. He þat ſhal ouercome, ſhal weelde þes þinges; and I ſhal be God to him, and he ſhal be ſone to me. Forſoþe to proude men, and vnbileueful, and curſid, and manquellers, and fornicatours, and to men doynge venym, or ſleynge men by venym, and worſchipers of ydolis, and to alle liȝeris, þe paart of hem ſhal be in þe pool brennynge wiþ fijr and brunſton, þat is þe ſecounde deeþ. And one cam of þe ſeuen aungels, hauynge violes ful of ſeuen þe laſte plagis. And he ſpake wiþ me, ſeiynge, Come þou, I ſhal ſchewe to þee þe ſpouſe, wijf of þe lomb. And he toke me vp in ſpirit in to a greet hil and hiȝ; and he ſhewide to me þe holy citee Jeruſalem, comynge doun fro heuene of God, hauynge þe cleerte of God; and þe liȝt of it lijk to a precious ſtoon, as to þe ſtoon iaſpis, as criſtal. And it hadde a wal greet and hiȝ, hauynge twelue ȝates, and in þe ȝatis of it twelue aungels, and names writun in, þat ben þe names of þe twelue lynagis of þe ſones of Yrael; fro þe eeſt þre ȝates, and fro þe norþ þre ȝates, and fro þe ſouþ þre ȝates, and fro þe weſt þre ȝates. And þe wal of þe citee hauynge twelue foundementes, and in hem þe names of þe twelue apoſtlis, and of þe lomb. And he þat ſpake wiþ me, hadde a golden meſure of a reed, þat he ſhulde mete þe citee, and þe ȝates of it, and þe wal. And þe citee is put in ſquare; and þe lengþe of it is ſo miche, hou miche and þe breede. And he mat þe citee of þe reed, bi furlongis twelue þouſyndes. And þe hiȝþe, and lengþe and breede of it, ben euen. And he mat þe walles of it, of an hundrid and foure and fourty cubytis, bi meſure of man, þat is, of aungel. And þe bildyng of þe wal was of ſtoon iaſpis. Soþeli þe citee it ſilf was of cleene gold, lijk to cleene glas. And þe foundementes of þe wal of þe citee ourned wiþ al precious ſtoon. Þe firſt foundement, iaſpis; þe ſecounde, ſafirus; þe þridde, calcedonyus; þe fourþe, ſmaragdus; þe fyueþe, ſardonix; þe ſixte, ſardius; þe ſeuenþe, criſolitus; þe eiȝtþe, berillus; þe nynþe, topaſius; þe tenþe, criſopaſſus; þe eleuenþe, iacinctus; þe tweluþe, ametiſtus. And twelue ȝates twelue margarites ben, by ech; and eche ȝates weren of eche margaritis. And þe ſtretes of þe citee clene gold, as glas ful ſhijnynge. And I ſiȝe no temple in it, forſoþe Lord God almiȝty is temple of it, and þe lomb. And þe citee haþ no nede of ſunne, neþer moone, þat þei ſhijne in it; forwhi þe cleerte of God ſhal liȝtne it; and þe lomb is þe lantern of it. And folkes ſhulen walke in liȝt of it; and þe kinges of þe erþe ſhulen bringe to her glory and honour in to it. And þe ȝates of it ſhulen not be cloſid bi daye; ſoþeli niȝt ſhal not be þere. And þei ſhulen bringe to þe glory and honour of folkis in to it. Neþir ony þing defoulid ſhal entre in to it, and doynge abhomynacioun and leſyng; no but þei þat ben writun in þe book of lijf of þe lomb.\nAnd he ſhewide to me a flood of quyk watir, ſhinynge as criſtal, comynge forþ of þe ſeete of God, and of þe lomb. In þe myddil of þe ſtreet of it, and on ech ſijde of þe flood, þe tree of lijf, bringyng to twelue fruytes, bi eche moneþes ȝeldinge his fruyt; and þe leefes of þe tree to helþe of folkis. And ech curſid þing ſhal no more be; but þe ſeetes of God and of þe lomb ſhulen be in it. And þe ſeruauntis of him ſhulen ſerue to hym. And þei ſhulen ſee his face, and his name in her forhedis. And niȝt ſhal no more be, and þei ſhulen not haue nede to þe liȝt of lantern, neþir to liȝt of þe ſunne; for þe Lord God ſhal liȝtne hem, and þei ſhulen regne in to worldlis of worldlis. And he ſeide to me, Þes wordis ben mooſt feiþful and truewe. And þe Lord God of ſpiritis prophetis ſente his aungel, for to ſhewe his ſeruauntis, what þinges it bihoueþ for to be don ſoone. And lo! I come ſwiftli. Bleſſid is he, þat kepiþ þe wordis of prophecie of þis book. And I Joon, þat herde and ſiȝe þes þinges. And aftir þat I hadde herd and ſeyn, I fel doun, þat I ſhulde worſchipe bifor þe feet of þe aungel, þat ſchewide to me þes þinges. And he ſeide to me, See þat þou do not; forſoþe I am þin euen ſeruaunt, and of þi briþeren, prophetis, and of hem þat kepen þe wordes of prophecie of þis book; worſchipe þou God. And he ſeide to me, Signe, or ſeele, þou not þe wordes of prophecie of þis book; forſoþe þe tyme is niȝ. He þat noyeþ, noye ȝit; and he þat is in filþis, wexe foul ȝit; and he þat is iuſt, be he ȝit iuſtified; and þe holy, be he halewid ȝit. Lo! I come ſoone, and my mede wiþ me, for to ȝelde to ech man aftir his werkes. I am alpha and oo, þe firſte and þe laſte, bigynnyng and ende. Bleſſid þei, þat waſchen her ſtooles in þe blood of þe lomb, þat þe power of hem be in þe book of lijf, bi ȝatis entre in to þe citee. Forſoþe wiþ oute forþ, houndes, and venym doers, or poyſeners, and unchaaſt men, and manquellers, and ſeruynge to ydoles, and ech þat loueþ and doiþ leſyng. I Jheſus ſente myn aungel, for to witneſſe to ȝou þes þinges in chirchis. I am þe roote and kynde of Dauid, a ſhynynge moru ſterre. And þe huſbonde and þe ſpouſe, or wijf, ſeyn, Come þou. And he þat heriþ, ſeieþ, Come þou; and he þat þirſtiþ, come; and he þat wole, take freely þe watir of lijf. Forſoþe I witneſſe to ech man heringe þe wordes of prophecie of þis book, if ony man ſchal put to þes, God ſchal putte on him þe plages writun in þis book. And if ony man ſhal do awey of þe wordis of þe book of þis prophecie, God ſhal take awey þe paart of him fro þe book of lijf, and fro þe holy citee, and fro þes þinges þat ben writun in þis book. He ſeiþ, þat beriþ witneſſyng of þeſe þingis, Ȝhe, amen. I come ſoone. Amen. Come þou, Lord Jheſu. Þe grace of oure Lord Jheſu Criſt be wiþ ȝou alle. Amen.\nHere endiþ Apocalips.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Apocalips&oldid=7141413"


HAIX BLACK EAGLE Safety 53 mid\n» HAIX BLACK EAGLE Safety 53 mid\nProduktinformationen "BLACK EAGLE Safety 56 mid"\nHAIX BLACK EAGLE Safety 53 mid Gr. 37\nHAIX BLACK EAGLE Safety 53 mid Gr. 37,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 38\nHAIX BLACK EAGLE Safety 53 mid Gr. 39\nHAIX BLACK EAGLE Safety 53 mid Gr. 39,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 40\nHAIX BLACK EAGLE Safety 53 mid Gr. 41\nHAIX BLACK EAGLE Safety 53 mid Gr. 41,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 42\nHAIX BLACK EAGLE Safety 53 mid Gr. 43\nHAIX BLACK EAGLE Safety 53 mid Gr. 43,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 44\nHAIX BLACK EAGLE Safety 53 mid Gr. 45\nHAIX BLACK EAGLE Safety 53 mid Gr. 45,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 46\nHAIX BLACK EAGLE Safety 53 mid Gr. 47\nHAIX BLACK EAGLE Safety 53 mid Gr. 47,5\nHAIX BLACK EAGLE Safety 53 mid Gr. 49


Bible (Early Wycliffe)/Galaþies - Wikisource, the free online library\nBible (Early Wycliffe)/Galaþies\nÞe Prologe to Effeſeies\n2384114Wycliffe's Bible — Galaþies\n1 Þe prolog to GalaÞies\nGalaþies ben Greekis. Þes þe word of treuþe firſt tooken of þe apoſtle; but aftir his departyng, þei weren temptid of falſe apoſtlis, þat þei ſchulden be turned into þe olde lawe and circumciſioun. Þes reuokeþ þe apoſtle to þe feiþ of treuþe, writinge to hem fro Epheſye.\nHere endiþ þe prolog, and bigynneþ þe epiſtle.\nPoul apoſtle, not of men, neiþer by man, but bi Jheſu Criſt, and God þe fadir, þat reyſide him fro deede men, and alle þe briþeren þat ben wiþ me, to þe chirchis of Galaþie, grace to ȝou, and pees of God þe fadir, and of oure Lord Jheſu Criſt, þe which ȝaf him ſilf for oure ſynnes, þat he ſchulde delyuere vs of þis preſent weyward world, vp þe wil of God and oure fadir, to whom is honour and glorie in to worldis of worldis. Amen; ſo be it. I wondre, þat þus ſo ſoone ȝe ben born ouer fro him þat clepide ȝou into þe grace of Criſt, into an oþer goſpel; þe which is not oþer, no but þer ben ſumme þat diſturblen ȝou, and wolen myſturne þe euangelie of Criſt. But þouȝ we, or an aungel of heuene, euangeliſe to ȝou, biſydis þat þat we han euangeliſid to ȝou, curſid be he. As I bifore ſeide, and now eftſoone I ſeye, if ony ſchal euangeliſe out taken þat þat ȝe han takun, curſid be he. I counceile now to men, or to God? or I ſeke for to pleſe to men? If I ȝit pleſide to men, I were not þe ſeruaunt of Criſt. Soþeli, briþeren, I make þe goſpel knowun to ȝou, þe which is euangeliſid, or prechid, of me, for it is not vp man; ſoþli neþer I took it of man, neþer lernyde, but by þe reuelacioun of Jheſu Criſt. Forſoþe ȝe herden my lyuynge ſum tyme in þe Juwerie, for ouer manere I purſuwide þe chirche of God, and fauȝte aȝens it. And I profitide in Jurye aboue many myn euene eeldis in my kyn, beynge more haboundantly louere, or folower, of my fadryn tradiciouns. Forſoþ whanne it pleſide to him, þat departide me fro þe wombe of my modir, and clepid by his grace, þat he ſchulde ſchewe in me his ſone, þat I ſchulde preche hym in heþene men, anoon I acordide not to fleiſch and blood; neþer I cam to Jeruſalem to my bifore goeris apoſtlis, but I wente forþ into Arabye, and eftſoone I turnede aȝen to Damaſk. Aftirward aftir þre ȝeeris I cam to Jeruſalem, for to ſe Petre, and dwellide anentis him fifteene dayes; forſoþe I ſayȝ non oþer man of apoſtlis, no but James, þe broþir of þe Lord. Forſoþ what þingis I wryte to ȝou, loo! bifore God for I lye not, or gabbe not. Aftirward I cam into þe parties of Sirye and Cilicie. Forſoþ I was vnknowyn bi face to þe chirchis of Judee, þat weren in Criſt; oonly forſoþ þei hadden heeringe, for he þat purſuwede vs ſumtyme, now euangeliſiþ þe feiþ, aȝens which he fauȝte ſumtyme; and in me þei clarifieden God.\nAftirward aftir fourtene ȝeer, eftſoone I ſtiȝede to Jeruſalem wiþ Barnabas, and Tyte takyn to. Forſoþ I ſtiȝede vp reuelacioun, and to gidere ſeyde, or diſputide, wiþ hem þe goſpel, þe which I preche among heþene men; forſoþ a ſydis hond, or by hem ſilf, to hem þat weren ſeyn for to be ſumwhat, leſt perauenture I ſchulde renne in veyn, or hadde runne. But neþer Tyte, þat was wiþ me, whanne he was heþene, was compellid for to be circumſidid; but for falſe briþeren vndirbrouȝt yn, þe whiche priuely entriden for to aſpie oure liberte, þat we han in Criſt Jheſu, þat þei ſchulden dryue vs into ſeruage. To whiche neþer at oon hour we ȝauen ſtede to ſubieccioun, þat þe treuþe of þe goſpel dwelle at ȝou. Forſoþe of hem þat weren ſeyen for to be ſumwhat; what maner men þei weren ſum tyme, it perteyneþ no þing to me, forſoþe God takiþ not þe perſoone of man; forſoþ þei þat weren ſeen for to be ſumwhat, no þing to me ȝauen to gidere. But aȝenward, whanne þei hadden ſeyn, þat þe goſpel of prepucie, or heþene men, is bitakun to me, as of circumciſioun to Petre; for he þat wrouȝte to Petre into apoſtelhed of circumciſioun, wrouȝte and to me among heþene men; and whanne þei hadden knowe þe grace of God, þat is ȝouun to me, James, and Cephas, or Petre, and John, þe whiche weren ſeyn for to be pileris, ȝauen to me and Barnabas þe riȝt hondis of felowſchip, þat we among heþene men, þei forſoþ into circumciſioun; oonly þat we ſchulde be myndeful of pore men, þat alſo I was biſy for to do þe ſame þing. Forſoþe whanne Cephas, or Petre, cam to Antioche, I ſtood aȝens hym in to þe face, for he was reprehenſyble, or worþi for to be reprouyd. Forſoþ bifore þat ſumme camen fro James, he eet wiþ heþen men; forſoþ whanne þei camen, he wiþdrowȝ, and departide hym, dredynge hem þat weren of circumciſioun. And oþere conſcentiden to his feynynge, ſo þat Barnabas was ledd of hem into þat feynynge. But whanne I hadde ſeyn, þat þei walkiden not riȝtly to þe treuþe of þe goſpel, I ſeide to Cephas, or Petre, bifore alle men, If þou, ſiþen þou ert a Jew, lyueſt heþenli, and not Jewly, hou conſtreyneſt þou heþene men for to bicome Jewis? We ben Jewis of kynde, and not ſynners of heþene men; forſoþ witynge for a man is not iuſtified of þe workis of lawe, no but by þe feiþ of Jheſu Criſt, and we in Criſt Jheſu bileuen, þat we be iuſtyfied of þe feiþ of Criſt, and not of þe workis of lawe. Wherfore of þe workis of lawe ech fleiſch, or man, ſchal not be iuſtified. Þat if we ſekynge for to be iuſtified in Criſt, and we vs ſilf be founden ſynners, wher Criſt is myniſtre of ſynne? Fer be it. Soþli if I bilde aȝen þo þingis þat I diſtroyede, I make me for to be a treſpaſſour. Forſoþ by þe lawe I am deed to þe lawe, þat I lyue to God; wiþ Criſt I am ficchid to þe croſſ. Forſoþ I lyue now, not I, but Criſt lyueþ in me. Forſoþ þat I lyue now in fleiſch, I lyue in þe feiþ of Goddis ſone, þe which louyde me, and bitook him ſilf for me. I caſte not awey þe grace of God; forſoþ if riȝtwyſneſſe is by þe lawe, Criſt deiede wiþ oute cauſe.\nA! ȝe witlees men of Galaþie, who diſceyuede ȝou for to not bileue to þe treuþe? bifore whos yȝen Jheſu Criſt is dampnyd, or excilid, and in ȝou crucifyed. Þis þing oonli wole I lerne of ȝou, han ȝe take þe ſpirit of þe workis of þe lawe, wherof þe heeringe of bileue? So ȝe ben foolis, þat whanne ȝe bigunne by ſpirit, now ȝe ben endid by fleiſch. Ȝe han ſuffrid ſo many þingis wiþoute cauſe, neþelees if wiþ oute cauſe. Þerfore he þat ȝyueþ to ȝou þe ſpirit, and worchiþ vertues in ȝou, wheþir of þe worchis of lawe, or of heeringe of feiþ? As it is writun, Abraham bileuyde to God, and it is rettid to him to riȝtwyſneſſe. Þerfore knowe ȝe, þat þei þat ben of þe feiþ, þei ben ſones of Abraham. Forſoþe þe ſcripture purueyinge, for God iuſtifieþ of feiþ heþen men, toold bifore to Abraham, For in þee alle folkis, or heþene men, ſchulen be bleſſid. Þerfore þei þat ben of þe feiþ, ſchulen be bleſſid wiþ feiþful Abraham. Forſoþ who euere ben of þe workis of lawe, ben vndir curs; for it is writun, Curſid ech man, þat ſchal not dwelle in alle þingis þat ben writun in þe booke of lawe, þat he do hem. Forſoþ for no man is iuſtified in þe lawe anentis God, it is knowen, for a riȝtful man lyueþ of feiþ. Forſoþ þe lawe is not of bileue, but he þat ſchal do þo þingis, ſchal lyuen in hem. Criſt deliuerede vs fro þe curs of þe lawe, maad for vs curs, þat is, ſacrifice for curs; for it is writun, Curſid is ech þat hangiþ in þe tree; þat bleſſinge of Abraham in heþen men ſchulde be maad in Criſt Jheſu, þat we take þe biheeſte of ſpirit by feiþ. Briþeren, I ſeye vp man, neþelees no man diſpiſiþ þe teſtament of a man, or ordeyneþ aboue. Biheeſtis ben ſeid to Abraham and to his ſeed; he ſeiþ not, In ſeedis, as in manye, but as in oon, And in þi ſeed, þat is, Criſt. Forſoþ I ſeie þis, a teſtament confermyd of God, þe which aftir foure hundrid ȝeeris and þritti is maad lawe, makiþ not voyde for to avoyde þe biheeſte. Forwhy if of lawe þe heritage, now not of biheeſte. Forſoþ God ȝaf to Abraham bi aȝenbiheeſte. What þerfore lawe? For treſpaſſynge it is putt, til þe ſeed cam, to whom God bihiȝte þingis ordeyned by aungelis, in þe hond of a medyatour. Forſoþ a mediatour is not of o þing. Forſoþ God is oon. Þerfore þe lawe anentis, or contrarie to, þe heeſtis of God? Fer be it. Soþli if þer were a lawe ȝouun, þe which myȝte quykene, vereily riȝtwyſneſſe were of lawe. But þe ſcripture encloſyde alle þingis vndir ſynne, þat biheeſte ſchulde be ȝouun of þe feiþ of Jheſu Criſt to men bileuynge. Forſoþe bifore þat þe feiþ cam, we weren kept vndir þe lawe, ſchette to gidere in to þat faiþ þat was to be ſchewid. And ſo þe lawe was oure litil maiſtir in Criſt, þat we be iuſtified of þe feiþ. But where þe feiþ cam, now we ben not vndir þe litil maiſtir. Forſoþ alle ȝe ben þe ſones of God by feiþ in Criſt Jheſu. Forſoþe who euere ȝe ben baptyſid in Criſt, ȝe han cloþid Criſt. Þer is not Jew, neiþer Greek; þer is not ſeruaunt, neþir fre man; þer is not male, neþer female; ſoþeli alle ȝe ben oon in Criſt Jheſu. Forſoþ if ȝe ben of Criſt, þerfore ȝe ben ſeed of Abraham, vp biheeſte eyris.\nI ſeye forſoþe, how moche tyme þe eyr is litil, he dyuerſiþ no þing fro a ſeruaunt, whanne he is lord of alle; but he is vndir tutouris and actouris, til to þe tyme determyned of þe fadir. So and we, whanne we weren litile, weren ſeruynge vndir þe elementis of þe world. But where þe plente of tyme cam, God ſente his ſone, maad of a womman, maad vndir þe lawe, þat he ſchulde aȝenbye hem þat weren vndir þe lawe, þat we ſchulde reſceyue þe adopcioun of ſones. Forſoþ for ȝe ben þe ſones of God, God ſente þe ſpirit of his ſone into ȝoure hertis, criynge, Abba, þat is, fadir. And ſo now þer is not ſeruaunt, but ſone; þat if ſone, þanne and eyr bi God. But þanne ſoþli ȝe vnknowynge God, ſeruyden to hem þat weren not goddis, in kynde. Now forſoþ whanne ȝe han knowen God, ȝhe, raþere ȝe ben knowen of God, hou ben ȝe turned to gidere eftſoone to ſyke, or freel, and nedy elementis, to whiche ȝe wolen ſerue eftſoone? Ȝe kepen dayes, and moneþis, and tymes, and ȝeeris. Forſoþ I drede ȝou, leſt perauenture I haue trauelid in ȝou wiþoute cauſe. Be ȝe as I, for and I as ȝe. Briþeren, I biſeche ȝou, ȝe han no þing hirt me. Soþli ȝe witen, for by infirmyte of fleiſch I haue euangeliſid to ȝou now bifore; and ȝoure temptacioun in my fleiſch ȝe diſpiſeden not, neiþer forſoken, but ȝe reſceyueden me as an aungel of God, as Criſt Jheſu. Þerfore wher is ȝoure bleſſinge? Soþli I bere witneſſinge to ȝou, for if it myȝte be don, ȝe ſchulden haue put out ȝoure yȝen, and haue ȝouun to me. Þerfore am I maad enemy to ȝou, ſeiynge trewe þing to ȝou? Forſoþe þei louen ȝou not wel, but þei wolen exclude ȝou, þat ȝe ſue hem. Forſoþe ſue ȝe good euermore in good, and not oonly whanne I am preſent anentis ȝou. My litle ſones, whom I childe, or brynge forþ by traueyl, eftſoone, til Criſt be fourmyd in ȝou, forſoþe I wolde now be at ȝou, and chaunge my vois, for I am confoundid, or ſchamed, in ȝou. Seie ȝe to me, þat wolen be vndir lawe, han ȝe not radd þe lawe? Soþli it is writun, for Abraham hadde twey ſones, oon of þe hand mayden, and oon of þe fre wyf. Forſoþ he þat of þe hand mayden, vp þe fleiſch was borun; but he þat of þe fre wyf, by aȝenbiheeſte. Þe whiche þingis ben ſeid by allegorie, or gooſtly vndirſtondinge. Soþli þes þingis ben twey teſtamentis; ſoþli þat oon in þe mount of Syna, gendringe in to ſeruage, þat is Agar. Forſoþ Syna is an hil in Arabie, þe which is ioyned to it þat now is Jeruſalem, and ſeruiþ wiþ her ſones. Forſoþe þat Jeruſalem þat is aboue, is free, þe which is oure modir. Forſoþ it is writun, Be glad, þou bareyne, þat childiſt not, or bryngiſt not forþ child; brek out and crie, þou þat childiſt not; for manye ſones of þe deſert, or left womman, more þan of hir þat haþ an houſbonde. Forſoþe, briþeren, we ben vp Iſaac þe ſones of biheeſte; but how þanne he þat was borun vp þe fleiſch purſuwide him þat vp þe ſpirit, ſo and now. But what ſeiþ þe ſcripture? Caſt out þe hand mayden and hir ſone, forſoþ þe ſone of þe hand mayden ſchal not be eyr wiþ þe ſone of þe free wyf. And ſo, briþeren, we ben not ſones of þe hand mayden, but of þe free wyf, by which liberte Criſt haþ maad vs free.\nTherfore ſtonde ȝe, and eftſoone nyle ȝe be to gidere holdun in ȝok of ſeruage. Loo! I Poul ſeie to ȝou, for if ȝe ben circumcidid, Criſt ſchal profite to ȝou noþing. Soþli I bere witneſſinge eftſoone to euery man circumſiding him ſilf, for he is dettour of al þe lawe for to be don. Ȝe ben auoydid fro Criſt, ȝe þat ben iuſtified in þe lawe han fallen awey fro grace. Forſoþ we by ſpirit of feiþ abiden þe hope of riȝtwyſneſſe. Forwhi in Criſt Jheſu neþir circumciſioun is ony þing worþ, neþer prepucie, þat is, maner of heþen men, but feiþ þat worchiþ by charite. Ȝe runnen wel; who lettide ȝou for to not obeiſche to treuþe? To no man conſente ȝe; forſoþ þis perſuacioun, or ſofte mouynge, is not of hym þat clepide ȝou. A litil ſourdowȝ corumpiþ al þe gobet. I truſte of ȝou in þe Lord, þat ȝe ſchulen vndirſtonde noon oþir þing. Forſoþe he þat diſturbliþ ȝou, ſchal bere dom, who euere he is. Forſoþe, briþeren, if I preche ȝit circumciſioun, what ȝit ſuffre I perſecucioun? þerfore þe ſclaundre of þe croſſ is avoydid. I wolde and þei þat diſturblen ȝou, be kitt of. Forſoþ, briþeren, ȝe ben clepid into liberte oonly; ȝyue ȝe not liberte in to occaſioun of fleiſch, but by charite of ſpirit ſerue ȝe to gidere. Forſoþ al þe lawe is fulfillid in o word, Þou ſchalt loue þi neiȝbore as þi ſilf. For if ȝe biten to gidere, and eten, ſe ȝe, leſt ȝe be waaſtid fro a twynne, or ech fro oþir. Forſoþ I ſeie in Criſt, wandre ȝe in ſpirit, and ȝe ſchulen not perfoorme þe deſyris of fleiſch. For þe fleiſch coueitiþ aȝen þe ſpirit, ſoþli þe ſpirit aȝens þe fleiſch; forſoþe þes ben aduerſaries to hem ſilf to gidere, þat ȝe do not þo þingis, what euere þingis ȝe wolen. For if ȝe ben led by þe ſpirit, ȝe ben not vndir þe lawe. Forſoþe þe workis of þe fleiſch ben opyn, þe whiche ben fornycacioun, vnclenneſſe, vnchaſtite, leccherie, ſeruynge of ydols, or falſe goddis, doyngis of venym, enemytees, ſtryues, enuyes, or folowyngis in yuel, wraþþis, chidingis, diſſenciouns, ſectis, or hereſyes, enuyes, manſleyngis, drunkeneſſis, glotenyes, and lyche þingis to þes, þe whiche I preche to ȝou, as I bifore ſeide, for þei þat don ſuche þingis, ſchulen not haue þe kingdom of God. Forſoþe þe fruyt of þe ſpirit is charite, ioye, pees, pacience, benygnyte, or good will, goodneſſe, long abydynge, myldeneſſe, feiþ, temperaunce, contynence, chaſtite; aȝens ſuch þingis þe lawe is not. Forſoþ þei þat ben of Criſt, han crucified her fleiſch wiþ vices and concupiſcencis, or coueitiſis. If we lyuen by ſpirit, by ſpirit and walke we; be we not maad coueitous of veyn glorie, to gidere ſtiringe to wraþþe, hauynge enuye to gidere.\nBriþeren, and if a man be bifore occupied, or ouercomen, in ony gilt, or treſpas, ȝe þat ben ſpiritual, teche ſiche a maner man in ſpirit of ſoftneſſe, or mekeneſſe, biholdinge þi ſilf, þat and þou be not temptid. Bere ȝe chargis þe toþir of þe toþir, and ſo ȝe ſchulen fulfille þe lawe of Criſt. Forwhi if ony man geſſiþ him ſilf for to be ouȝt, whanne he is noȝt, he diſceyueþ him ſilf. Forſoþ ech man proue his owne werk, and ſo he ſchal haue glorie oonly in hym ſilf, and not in an oþir. Forſoþ ech man ſchal bere his owne charge. Forſoþ he þat is tauȝt by word, comune to him þat techiþ him, in alle good þingis. Nyle ȝe erre, God is not ſcornyd; forſoþe what þingis a man ſchal ſowe, and þes þinges he ſchal repe. For he þat ſowiþ in his fleiſch, and of þe fleiſch he ſchal repe corupcioun; forſoþ he þat ſowiþ in ſpirit, of þe ſpirit ſchal repe euerlaſtyng lyf. Forſoþ we doynge good, fayle not; ſoþli in his tyme we ſchulen repe, not faylinge. Þerfore þe while we han tyme, worche we good to alle men; forſoþ mooſt to þe houſhold meyne of þe feiþ. Se ȝe, wiþ what maner lettris I haue writun to ȝou by myn hond. Soþli who euere wolen pleſe in fleiſch, þes conſtreynen ȝou for to be circumſidid, oonly þat þei ſuffre not þe perſecucioun of Criſtis croſſ. Forſoþ neiþer þei þat ben circumſidid kepen þe lawe; but þei wolen ȝou for to be circumſidid, þat þei glorie in ȝoure fleiſch. Forſoþ be it ferr to me for to glorie, no but in þe croſſ of oure Lord Jheſu Criſt, by whom þe world is crucified to me, and I to þe world. Forſoþe in Criſt Jheſu neþir circumciſioun is ouȝt worþ, neþer prepucie, þat is, maner of heþen men, but a newe creature. And who euere ſchulen ſuwe þis rewle, pees vpon hem, and mercy, and vpon Iſrael of God. Fro hennis forþ no man be heuy to me; forſoþ I bere in my body þe tokenis of oure Lord Jheſu Criſt. Þe grace of oure Lord Jheſu Criſt wiþ ȝoure ſpirit, briþeren. Amen.\nHeere endiþ þe piſtle to Galaþies, and heere bigynneþ epiſtle to Epheſians.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Galaþies&oldid=7141392"


modern wall candle holders – tuanju.info\nPosted on June 25, 2019 March 27, 2019 by\nmodern wall candle holders wall candle sconces this is an easy project you can do with free pallet wood perfect for that blank wall in your home where you never knew what to hang modern farmhouse cand.\nmodern wall candle holders modern design candle holders large l sconces with glass sconce decorative modern wall candle sconces uk.\nmodern wall candle holders full size of modern wall candle sconces art holder sconce candles brilliant kids room agreeable modern wall candle sconces uk.\nmodern wall candle holders modern wall candle holder contemporary wall sconces contemporary wall sconces modern wall candle holders modern wall candle holders contemporary wall modern modern candle wa.\nmodern wall candle holders wood wall candle holders best modern wall candle holders sconces modern candle sconces sconce contemporary wall modern wall mounted candle holders.\nmodern wall candle holders wall pillar candle holders gray candle holders magnolia gray pillar candle holder medium gray ceramic candle wall pillar candle holders modern art candle holder wall sconce.\nmodern wall candle holders modern wall sconce candle modern wall candle sconces wall candle modern wall sconce candle large wall candle holders medium size of hanging wall sconces buy modern art candl.\nmodern wall candle holders modern wall candle sconces contemporary holders con modern wall candle sconces silver sconce holders modern candle wall sconces canada.\nmodern wall candle holders wall candle sconces hobby lobby hobby lobby sconces hobby lobby wall sconces modern wall candle sconces modern wall candle sconces.\nmodern wall candle holders modern candle holders modern wall candle holders modern candle centerpieces mid century wooden candle holders decorative wall sconces candle contemporary modern candle wall.\nmodern wall candle holders contemporary candle sconces modern candle wall sconces modern wall candle holders candle wall sconces for living modern black candle wall sconces.\nmodern wall candle holders wall sconce with candle special modern wall candle holders modern wall sconces modern wall candle holders modern wall candle holders uk.\nmodern wall candle holders candle holder wall sconces modern wall candle holders inviting sconces contemporary sconce pertaining to holder home design ideas mid century modern wall candle sconces.\nmodern wall candle holders modern wall candle holders modern wall candle holders decorating with sconces remarkable holder ideas black mod candle wall sconces large wrought iron modern wall mounted ca.\nmodern wall candle holders mid century modern candle holder pair of mid century modern candle holders mid century modern brass modern candle wall sconces canada.\nmodern wall candle holders wall candle sconce modern candle sconce modern wall candle sconces contemporary wall candle sconces home design mid century modern wall candle sconces.\nmodern wall candle holders modern wall candle holders modern candlestick holders wall mounted wrought iron candle danish medium size of modern wall candle holders modern wall mounted candle holders.\nmodern wall candle holders modern candle sconces modern wall candle sconces candle sconces contemporary candle sconces stylish modern wall candle mid century modern wall candle sconces.\nmodern wall candle holders wall candle holders candle holders for wall modern wall candle holders rustic wall sconce candle wall modern black candle wall sconces.\nmodern wall candle holders modern wall candle holders rustic sconces wood holder sconce chandelier contemporary gold studio candle holder modern wall modern wall candle holders uk.\nmodern wall candle holders candle sconces contemporary wall candle sconces with glass contemporary wall candle sconces glass wall sconce modern modern candle wall sconces canada.\nmodern wall candle holders modern wall candle holders wall candle sconces modern wall candle sconces mid century modern candle wall sconces modern wall candle sconces.\nmodern wall candle holders wall candle holders modern contemporary candle wall sconces modern wall candle holders contemporary candle holders modern modern candle wall sconces canada.


Wikibēc - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Ƿicibēc)\nǷikibēc, ǣr gehāten Ƿikimedian Frēora Trahtbōca Ƿeorc and Ƿikimedian-Trahtbēc, is sƿeosterƿeorc tō Ƿikipǣdie and is dǣl þæs Ƿikimedia foundation-es, ongunnen on 10um Mǣdmōnþes, 2003.\nÞæt ƿeorc is samnung frēora trahtbōca, handbōca, and ōþra trahta, mid sƿīðendum bōcofcumenum trahtum, þe is geƿriten samodƿyrcendlīce on þissum ƿebbstede. Se stede is ǷikiǷiki, and þæt mǣneþ þæt ǣnig mæg ādihtan ǣnigne bōcdǣl gif man smilþ on "ādihtan þisne tramet" bend, þe hine onīeƿaþ in ǣlcum Ƿikibōca dǣle.\nÞæt ƿeorc ƿearþ geopenod sƿā andƿyrde tō sumra geāscunge of Ƿikipǣdia his Karl Ƿick æt stōƿe þǣr open-ingeheald trahtbēc tō onginnenne mid byldenne sƿylce sƿā organic chemistry and physics, sƿā sƿā hit costnunga scrinceþ and ēacsƿā mid ōþrum leornung-andtimbrum.\nSuma þāra formra bōca ƿǣron be fullan frumlica and ōþra ongunnon sƿā trahtas efenlǣhton þǣrtō of ōþrum frumum frēore innunge trahtbōcum, þe on þǣm Betƿuxnette ƿurdon gefunden. Eall innung þǣre stōƿe is under þǣm GNU Frēo Helptrahtlēafe. Forðunga belīfaþ þæt āgen þāra frumƿyrhtena, þā hƿīle þe sēo copyleft lēafe sicorlǣcþ þæt sēo innung stendeþ ā frēolīce brytsniendlicu and mænigfealdiendlicu.\nSe stede ƿyrceþ þǣre gefyllednesse syndrigra fullan trahtbōca on mænigum sprǣcum. Þā gestaðoliend hopiaþ, þæt hīe mid gemǣnscipe-geāgnunge gefolgod bēoþ and mid gemǣnscipe-bryce þāra trahta, þe þǣr fulfealden and gehūsod ƿurdon.\nǷikibōca Hēafodsīde on Englisce\nǷikibōca mænigsprǣclic ingang\nFram "https://ang.wikipedia.org/w/index.php?title=Wikibēc&oldid=192098" begeten\nMan niwanost wende þisne tramet on þære 20:02 tide þæs 24 Eastermonað 2018.