[Of the cytee of Damasce; of iii. weyes to Jerusalem, on be londe and be see, another more be londe than be see, and the thridde weye to Jerusalem all be londe.]\nSEN I hafe talde ȝow of many maners of men þat dwellez in cuntrez beforesaid, now will I turne agayne [folio 50] to my way and tell how men sall comme fra þase cuntreez vnto þise cuntreez agayne. Qwha so will comme fra þe land of Galile þat I spakk off before, he schall ga by Damasc, whilk es a faire citee and full of gude marchandyse. And it es three iournez fra þe see, and fra Ierusalem fyue iournes. Bot þai cary marchandyse apon camels, mules, dromedaries and hors, and oþer maner of bestez; and þase marchandisez er broght by see fra Inde, fra Persy, fra Caldee, fra Ermony, and fra many oþer regiounes. Þis citee founded Eleazar of Damasc, þat was þe son of þe steward 2. [þat was ȝoman and despenser, C.] of Abraham þe patriark, and þerfore was þe citee called Damasc after his surename; for he wend to hafe bene lord of þat cuntree after Abraham, for Abraham þat tyme had noȝt geten his son Ysaac. In þat place slew Cayn his broþer Abel. Besyde Damasc es þe mount Seyr. In Damasch er many welles, bathe within þe citee and withouten; and þer er also many faire gardyns riȝt plentifous of fruyte. Þer es nower whare swilke anoþer citee of gardynes and of fruyte. In þat citee also es wonder mykill folk, and it es wele walled aboute with a dowble wall. In þat citee also dwellez many phisicienes; and þare vsed sayn Paule sum tyme þe craft of phisic, before þat he was conuerted, and sayne Luc was his disciple toPage 61 lere phisic, and many oþer ma. For in þat citee held he scole in þat science, bot efterwardes he was a phisiciene of saules. In Damasc was he conuerted and dwelled þerin three days and three nyghtes, and nowþer ete ne [folio 50b] drank ne sawe na sight with his bodily eghen, bot in spirit he was rauischt intill heuen, whare he sawe heuenly priuetez. A litill fra Damasc es a castell þat es called Arkes; and it es a gude castell and a strang. Fra Damasc men commes by a place þat es called Nostre Dame de Sardenake, 1. [Oure Lady of Sardenak, C.] fyue myle on þis syde Damasc; and it es apon a roche. And it es a faire place and a delitable, and þer semez, as it ware, a castell, and so þare was sum tyme. And þare es a faire kirk, whare Cristen mounkes and nonnes dwellez. Vnder þe kirk also es a vowte, whare Cristen men dwellez. And þai hafe þare right gude wyne. And in þe kirke behind þe hie awter in þe wall es a table of tree, 2. [a table of blak wode, C.] on þe whilk ane ymage of oure Lady was depaynted sum tyme, þe whilk oft tymes turned into flesch; bot þat ymage nowe es bot lytill sene. Neuerþeles 3. [Three leaves beginning at this point are lost in C (after f. 53), the lacuna ending at the words "þei ete," p. 64 below. The text in the edition of 1725 is taken from Royal MS. 17 B. xliii. f.46b. The readings of this MS. are very inferior, and are seldom worth quoting.] þat table euermare droppez oel, as it ware of oliue; and þare es a vessell of marble vnder þe table to ressayue þe oel. Þaroff þai giffe to pilgrimes, for it heles of many sekeness; and men saise þat, if it be keped wele seuen ȝere, 4. [a ȝere, B. A confusion of "vn" and "vii."] efterwardes it turnes into flesch and blud.\nFra 5. [This paragraph not in B.] Sardenak men commez thurgh þe vale of Bochar, þe whilk es a faire vale and a plentifous of all maner of fruyte; and it es amanges hilles. And þer er þarin faire ryuers and grete medews and noble pasture for bestez. And men gas by þe mountes of Libane, whilk lastez fra Ermony þe mare towardes þe north vnto [folio 51] Dan, þe whilk es þe end of þe land of repromissioun toward þe north, as I said before. Þir hilles er riȝt fruytfull, and þare er many faire welles and cedres and cipressez, and many oþer treesse of diuerse kyndes. Þare er also many gude tounes toward þe heued of þir hilles, full of folk.\nBetwene þe citee of Arkez and þe citee of Raphane es a riuer, þat es called Sabatory; for on þe Seterday it rynnez fast, and all þe weke elles it standes still and rynnez noȝt, or elles bot fairely. Betwene þe forsaid hilles also es anoþer water þat on nyghtes fresez hard and on days es na frost sene þeron. And, as men commez agayne fra þase hilles, es a hill hier þan any of þe oþer, and þai call it þare þe Hegh Hill. Þare es a grete citee and a faire, þe whilk es called Tryple, 6. [Tripoli.] in þe whilk er many gude Cristen men, ȝemaund þe same rytes and custommes þat we vsen. Fra þeine men commez by a citee þat es called Beruch, 7. [Beyrout.] whare sayne George slew þe dragoun; and it es a gude toune, and a faire castell þerin, and it es iii. iournez fra þe forsaid citee of Sardenak.Page 62 At þe ta syde of Beruch xvi. myle, to comme hiderward, es þe citee of Sydon. At Beruch entres pilgrimes in to þe see þat will comme to Cipre, and þai aryfe at þe porte of Surry or of Tyer, and so þai comme to Cipre in a lytill space. Or men may comme fra þe porte of Tyre and comme noȝt at Cipre and aryfe at sum hauen of Grece, and so comme to þise partyse, as I said before.\nI hafe talde ȝow now of þe waye by whilk men gase ferrest and langest to Ierusalem, as by Babilon and mount Synay and many oþer placez whilk ȝe herd me tell off, and also by whilk ways men schall turne agayne to þe Land of Repromission. Now will I tell ȝow þe rightest way and þe schortest to Ierusalem. For sum men will noȝt ga þe toþer; sum for þai hafe noȝt spending ynogh, sum for þai hafe na gude cumpany, and sum for þai may noȝt endure þe lang trauail, sum for þai drede þam of many perils of desertes, sum for þai will haste þam hameward, desirand to see þare wifes and þare childer, or for sum oþer resonable cause þat þai hafe to turne sone hame. And þerfore I will schew how men may passe tittest, and in schortest tyme make þaire pilgrimage to Ierusalem. A man þat commes fra þe landes of þe west, he gas thurgh Fraunce, Burgoyne, and Lumbardy, and so to Venice or Geen, or sum oþer hauen, and schippes þare and wendez by see to þe ile of Greff, þe whilk pertenez to þe Ianuenes. And seyne he aryuez in Grece at Porte Mirrok, or at Valoun, or at Duras, or at sum oþer hauen of þat cuntree, and ristez him þare and byez him vitailes and schippez agayne and sailez to Cipre and aryuez þare at Famagost and commez noȝt at þe ile of Rodes. Famagost es þe chieff hauen of Cipre; and þare he refreschez him and puruays him of vitailes, and þan he gase to schippe and commez na mare on land, if he [folio 52] will, before he comme at Porte Iaffe, þat es þe next hauen to Ierusalem, for it es bot a day iournee and a half fra Ierusalem, þat es to say xxxvi. myle. Fra þe porte Iaffe men gase to þe citee of Rames, þe whilk es bot a lytill þeine; and it es a faire citee and a gude and mykill folk þerin. And withouten þat citee toward þe south es a kirk of oure Lady, whare oure Lord schewed him till her in three cloudes, þe whilk betakned þe Trinitee. And a lytill þeine es ane oþer citee, þat men calles Dispolis, bot it hight sum tyme Lidda, a faire citee and a wele inhabited; þare es a kirk of sayne George, whare he was heuedid. Fra þeine men gase to þe castell of Emaus, and so to þe Mount Ioy; þare may pilgrimes first see to Ierusalem. At Mount Ioy liggez Samuel þe prophete. Fra þeine men gase to Ierusalem. Beside þir ways es þe citee of Ramatha and þe mount Modyn;Page 63 and þeroff was Matathias, Iudas Machabeus fader, and þare er þe graues of þe Machabeez. Beȝond Ramatha es þe towne of Techue, wharoff Amos þe prophete was; and þare es his grafe.\nI hafe talde ȝow before of þe haly placez þat er at Ierusalem and aboute it, and þerfore I will speke na mare of þam at þis tyme. Bot I will turne agayne and schewe ȝow oþer ways a man may passe mare by land, and namely for þaim þat may noȝt suffer þe sauour of þe see, bot es leuer to ga by land, if all it be þe mare payne. Fra a man be entred in to þe see he schall passe till ane of þe hauenes of Lumbardy, for þare es þe best making [folio 52b] of purueaunce of vitailes; or he may passe to Ieen or Venice or sum oþer. And he sall passe by see in to Grece to þe porte Mirrok, or to Valoun, or to Duras, or sum oþer hauen of þat cuntree. And fra þeine he sall ga by land to Constantinople, and he sall passe þe water þat es called Brace Sayne George, þe whilk es ane arme of þe see. And fra þeine he sall by land ga to Ruffynell, whare a gude castell es and a strang; and fra þeine he sall ga to Pulueral, and seyne to þe castell of Synople, and fra þeine to Capadoce, þat es a grete cuntree, whare er many grete hilles. And he sall ga thurgh Turky to þe porte of Chiutok and to þe citee of Nyke, whilk es bot vii. myle þeine. Þat citee wanne þe Turkes fra þe emperour of Constantinople; and it es a faire citee and wele walled on þe ta syde, and on þe toþer syde es a grete lake and a grete riuer, þe whilk es called Lay. Fra þeine men gase by þe hilles of Nairmount and by þe vales of Mailbrins and straite felles and by þe toune of Ormanx or by þe tounes þat er on Riclay and Stancon, þe whilk er grete waters and noble, and so to Antioche þe lesse, whilk es sett on þe ryuer of Riclay. And þare aboutes er many gude hilles and faire, and many faire wodes and grete plentee of wylde bestes for to hunt at.\nAnd he þat will ga anoþer way, he schall ga by þe playnes of Romany costayand þe Romayn See. On þat coste es a faire castell þat men callez Florach, and it es right a strang place. And vppermare amanges þe [folio 53] mountaynes es a faire citee, þat es called Toursout, and þe citee of Longemaath, and þe citee of Assere, and þe cite of Marmistre. And, when a man es passed þase mountaynes and þase felles, he gase by þe citee of Marioch and by Artoise, whare es a grete brigg apon þe riuer of Ferne, þat es called Farfar, and it es a grete riuer berand schippes and it rynnes riȝt fast oute of þe mountaines to þe cite of Damasc. And besyde þe citee of Damasc es anoþer grete riuer þat commes fra þe hilles of Liban, whilk men callez Abbana. At þe passing of þis riuer saynt Eustace, þat sum tyme was called Placidas, lost his wyf and his twa childer. Þis riuer rynnesPage 64 thurgh þe playne of Archades, and so to þe Reed See. Fra þeine men gase to þe cite of Phenice, whare er hate welles and hate bathez. And þan men gase to þe cite of Ferne; and betwene Phenice and Ferne er x. myle. And þare er many faire woddes. And þan men commez til Anthioche, whilk es x. myle þeine. And it es a faire citee and wele walled aboute with many faire toures; and it es a grete cite, bot it was sum tyme gretter þan it es nowe. For it was sum tyme twa myle on lenth and on brede oþer half myle. And thurgh þe myddes of þat citee ranne þe water of Farphar and a grete brigg ower it; and þare ware sum tyme in þe walles aboute þis citee ccc. and fyfty toures, and at ilk a piler of þe brigg was a toure. Þis es þe cheeffe cite of þe kyngdom of Surry. And ten myle fra þis cite es þe porte of Saynt Symeon; and þare gase þe water off Farphar in to þe see. Fra Antioche men gase to a cite þat es called Lacuth, and þan to Gebel, and þan to Tortouse. And þare nere [folio 53b] es þe land of Channel; and þare es a strang castell þat es called Maubek. Fra Tortouse passez men to Tryple by see, or elles by land thurgh þe straytes of mountaynes and felles. And þare es a citee þat es called Gibilet. Fra Triple gase men til Acres; and fra þeine er twa ways to Ierusalem, þe tane on þe left half and þe toþer on þe riȝt half. By þe left way men gase by Damasc and by þe flum Iordan. By þe riȝt way men gase by Maryn and by þe land of Flagramy and nere þe mountaynes vnto þe cite of Cayphas, þat sum men callez þe Castell of Pilgrimes. And fra þeine to Ierusalem er iii. day iournez, in þe whilk men schall ga thurgh Cesaria Philippi, and so to Iaffe and Rames and þe castell of Emaus, and so to Ierusalem.\nNow hafe I talde ȝow sum ways by land and by water þat men may ga by to þe Haly Land after þe cuntreez þat þai comme fra. Neuerþeles þai comme all til ane ende. Ȝit es þare anoþer way to Ierusalem all by land, and passe noȝt þe see, fra Fraunce or Flaundres; bot þat way es full lang and perlious and of grete trauaile, and þerfore few gase þat way. He þat schall ga þat way, he schall ga thurgh Almayne and Pruyss and so to Tartary. Þis Tartary es halden of þe Grete Caan of Cathay, of wham I think to speke efterward. Þis es a full ill land and sandy and lytill fruyt berand. For þare growes na corne, ne wyne, ne beenes, ne peese, ne nan oþer fruyt couable to man for to liffe with. Bot þare er bestez in grete plentee; and þerfore þai ete bot flesch withouten [folio 54] breed and soupez þe broo, and þai drink mylke of all maner of bestez. Þai ete 1. [The lacuna in C ends here.] cattes and hundes, ratouns and myesse, and all oþer maner of bestez; and, for þai hafe lytill wode, þai dight 2. [warmen and sethen, C.] þaire mete with dung of bestez dried at þe sonne. Þai ete bot anes on þe day, nowþer prince nor oþer; and ȝit þat anes þai ete bot riȝt lytill. Þai er riȝt foule folk and fell and full of malice. Þat cuntree es selden withouten grete tempestez. And inPage 65 somer es þer grete thundres and leightens, þat slaez mykill folk and many bestez. And riȝt sodaynely es þare chaungeyng of þe aer, nowe grete calde and now grete hete; and so þare es euill dwelling. Þe prince þat gouernes þat land es called Baco, and he dwellez in a citee þat men callez Orda. Sothely þare will na gude manne dwell in þat land; for it es gude to sawe in humbloks and nettles and swilk oþer wedes, and oþer gude nane, 1. [For the lond and the contree is not worthi houndes to duell inne. It were a gode contree to sowen inne thristell and breres and broom and thornes and breres, and for non oþer þing is it not good, C.] as I hafe herd say, for I hafe noȝt bene þare. Bot I hafe bene in oþer landes þat marchez þeron, as þe land of Russy and Nyfland and þe kingdom of Crakow and Lettow and in þe kingdom of Graften and many oþer placez. Bot I went neuer by þat way to Ierusalem, and þerfore I may noȝt wele tell it. 2. [But, ȝif this matiere plese to ony worthi man þat hath gon be þat weye, he may telle it, ȝif him lyke, to þat entent þat þo þat wolen go by þat weye and maken here viage be þo costes mowen knowen what weye is þere, adds C.] For, as I hafe vnderstanden, men may noȝt wele ga þat way bot in wynter for waters and maracez þat er þare, whilk a man may noȝt passe, bot if he hafe riȝt hard frost and þat it be wele snawen abouen. For warne þe snawe ware, þare schuld na man passe ower þe ysz. Of swilk way schall a man ga iii. day iournez fra Pruyss are [folio 54b] he comme to þe land of Sarezens habitable, whare Sarzenes dwellez. And, if all it be so þat Cristen men ilk a ȝere passe þare, þai cary þaire vitailes with þam apon þe ysz with sleddes and carres withouten wheles 3. [carres þat haue no wheles, þat þei clepen scleyes, C.]; for þare schall þai fynd nane bot þat þai bring with þam. And, als lang as þaire witailes lastes may þai habyde þare and langer noȝt. And, when spyes of þe cuntree seez Cristen men com to werray apon þam, þai rynne to þe tounes and criez riȝt lowd "Kera, Kera, Kera"; and alssone þai aray þam for to kepe þam. And ȝe schall vnderstand þat þe frost and þe ysz es mykill harder þare þan here; and þerfore ilk a man þare hase a stewe in his hous, þare he etez and drinkes. For þare es owtrage calde, by cause it es at þe north syde of þe werld, whare comounly es mare intense calde þan in oþer placez, for þe sonne schynez bot lytill þare. And on þe south syde of þe werld es it in sum place so hate þat na man may dwell þare for þe owtrage hete.


Harold III Norrena Cyning - Wikipǣdia, sēo frēo wīsdōmbōc\nHarold III Norrena Cyning\nHarald Sigurdsson oððe Harold III (c. 1015 – 25 September 1066) ƿæs Norrena Cyning of 1046 oð 1066 þær forþferde he on ƿælfelde. Æfterylde geafen him þone etternaman Harðráði, se is “Heard ræd”. His ærrsta cynedōm ƿæs in Magnes dagum cyning þær ƿæs Harold undercyning, ac æfter Magnes deaþ in 1047 ƿæs Harold Norþmanna ānƿealda.\n1046 - 25 Hærfæstmonaþ 1066\nElisiv Cænugeardes Hlæfdige\nIngegerd Dena and Sƿēona Cƿēn\nMagnus II Norrena Cyning\nAnlaf III Norrena Cyning\n25 Hærfestmonaþ 1066\nIn his dagum sohtede Harold ēac cynedom on Denum and on Englum ac he næfde gelimpe in þissum. Beforan þe he ƿæs cyning, ferde Harold on ƿræcce. In þissum ƿintrum ƿæs he heretoga on Russum æt Cænugearde, þe rīce gefundon be Sƿēonum, and þæræft fōr he to Constantinopolis and þegned sƿa heretōga ofer þæm Ƿæringa Ƿearde þæs Constantinopolis Rīces.\nLīf and ƿigAdiht\nÞær ƿæs he fiftiene ƿinter, in 1030, feahte Harold æt þære Stiklestad Beadƿe mid his healf-brodor Anlaf Haroldsson. Anlaf ƿolde eft geƿinnan þone Norðmanna cynedōm, þe he hæfde gelosen to þæm Dena cyning Cnut se Micel fore tƿegen ƿinter. On þæm ƿælfelde fremmeden Cnut sige, and Harold be niede fōr on ƿræcce on Russe. On Russum anām he his byrne in þæm here þæs Hēah Brego Eoreslaf se Ƿīs, and rās he to beon hēafodman. Ymbe 1034 fōr Harold to Constantinopolis. In Constantinopolis, eftsōn rās to ƿeodenne heretoga þæs Cāseres Ƿæringa Ƿeard, and he feaht in cempan on Ƿendelsǣ, in þære Lǣssan Asie, in Sicilie and on Pulgarum (þær ƿæs his binama "Pulgareonbærna", and geƿene ēac in þæm Hāligan Lande. In Constantinopolis abrāc selefriþe and Harold him befeald in strīþe in þæm cynehūs. Bēc secgað ðe Harold self ablindede Michael V Cāsere forþæm þe Zoe Cƿēn mōt habban ƿeald in þæm rīce in his stede.\nÆt Constantinopolis ƿeard Harold sƿið rīce. He afōr of þære ceastre in 1043/4, and fōr eft on Russe ðe he mōt sēcan cynedōm on Norþmannum. Þær cƿōm Harold eft on Norþmenn fund he þe Anlafes bastard sunu Magnus I Norrena Cyning, Haroldes nefa, hæfde aƿorpen þā Dena of þæm lande and ƿæs þeodcyning, ac Harold sōhtede þone cynehelm. Magnus nolde feohtan his agan ēam and begen gecƿaþen þe Magnus and Harold ƿolde bēon cyningas ætgædre and begen ƿolden bedælan Haroldes gold. Æfter ānum ƿinter forþferde Magnus and his ƿille ƿæs þe Harold biþ Norrena cyning and Sƿegn biþ Dēna cyning. Þy ƿeard Harold Norþƿeges anƿealdend.\nHarold ne ricsode on Dēnum forþæm þe in þæm rīce ƿealdede Sƿegn. Harold hæfde crafunge for þæm cynedōme and ælc sumor oð 1064 fremmede he scipfyrdung on Dēnum. Oððeæt ðe he hæfde sige on ƿælfelde næfre sæt he on þæm cynestōl þæs rīces. Eftsōn æfter þe he ofgeaf his Denisc crafinge, cƿōm him Tostig Gōdƿines sunu, se ƿæs Haroldes II Engla Cyninges brōðor, and Tostige gehātt Harold Sigurdsson to sēcan þone Engliscan cynedōm. Tostig sƿār his trōþ to Harold and Norrena Cyning brōhtede his sciphere on Eoferƿicescīre in Hærfestmonaþ 1066. Þær geƿunnode Harold micel sige ofer þæm Englum æt Fulford Fēoht. His ƿynn endode æt gūþe æt Standfordbrycge on 25 Hærfestmonaþ, þær feall he on þæm ƿælfelde, and ƿæs be Haroldes Godƿinessones þrēate geslēan.\nHaroldes dēaþ at Standfordbrycge, hƿæræt endode þā onsƿegunge, oft secgð man is se ende þære Ƿicing Ylde. Harold is ēac gemæne held to have been se endmesta micla Ƿicingcyning, and sum mann secgþ se endmesta micla Ƿicing.\nFram "https://ang.wikipedia.org/w/index.php?title=Harold_III_Norrena_Cyning&oldid=193621" begeten\nLast edited on 29 Weodmonað 2018, at 22:35\nMan niwanost wende þisne tramet on þære 22:35 tide þæs 29 Weodmonað 2018.


Bright's Anglo-Saxon Reader/A Blickling Homily - Wikisource, the free online library\nBright's Anglo-Saxon Reader/A Blickling Homily\n8925Bright's Anglo-Saxon Reader — A Blickling HomilyJames W. Bright\n[From the Homilies contained in a manuscript in the library of Blickling Hall, Norfolk.]\nÞisses middangeardes ende nēah is.\nMen þā lēofostan hwæt! nū ānra manna gehwylcne ic myngie ond lǣre, ge weras ge wīf, ge geonge ge ealde, ge snottre ge unwīse, ge þā welegan ge þā þearfan, þæt ānra gehwylc hine sylfne scēawige ond ondgyte, ond swā hwæt swā hē on mycclum gyltum oþþe on medmycclum gefremede, þæt hē þonne hrædlīce gecyrre tō þām sēlran ond tō þon sōðan lǣcedōme; þonne magon wē ūs God ælmihtigne mildne habban, for þon þe Drihten wile þæt ealle men sȳn hāle ond gesunde, ond tō þon sōþan andgite gecyrran, swā Dāuid cwæþ: 'Þā ēaðmōdan heortan ond þā ondrǣdendan heora Scyppend, ne forhodaþ þā nǣfre God nē ne forsyhþ; ah heora bēna hē gehȳreð, þonne hīe tō him cleopiað ond him āre biddaþ.'\nMagon wē þonne nū gesēon ond oncnāwan ond swīþe gearelīce ongeotan þæt þisses middangeardes ende swīþe nēah is, ond manige frēcnesse ætēowde, ond manna wōhdǣda ond wōnessa swīþe gemonigfealdode; ond wē fram dæge tō ōþrum geāxiað ungecyndelīco wītu ond ungecyndelīce dēaþas geond þēodland tō mannum cumne; ond wē oft ongytaþ þæt ārīseþ þēod wiþ þēode, ond ungelimplīco gefeoht on wōlīcum dǣdum; ond wē gehȳraþ oft secggan gelōme worldrīcra manna dēaþ þe heora līf mannum lēof wǣre, ond þūhte fæfer ond wlitig heora līf ond wynsumlīc; swā wē ēac geāxiað mislīce ādla on manegum stōwum middangeardes, ond hungras wexende; ond manig yfel wē geāxiaþ hēr on līfe gelōmlīcian ond wæstmian, ond nǣnig gōd āwunigende, ond ealle worldlīcu þing swīþe synlīcul ond cōlaþ tō swīþe sēo lufu þe wē tō ūrum Hǣlende habban secoldan, ond þā gōdan weorc wē ānforlǣtaþ þe wē for ūre sāule hǣle begān sceoldan. Þās tācno þuslīce syndon þe ic nū hwīle big sægde be þisse worlde earfoþnessum ond frǣcnessum, swā Crīst sylfa his geongrum sægde, þæt þās þing ealle geweorþan sceoldan ǣr þisse worlde ende.\nUton wē nū efstan ealle mægene gōdra weorca, ond geornfulle bēon Godes miltsa, nū wē ongeotan magon þæt þis nēalǣcþ worlde forwyrde; for þon ic myngige ond manige manna gehwylcne þæt hē his āgene dǣda georne smēage, þæt hē hēr on worlde for Gode rihtlīce lifge, ond on gesyhþe þæs hēhstan Cyninges. Sȳn wē wūmmōde þearfendum mannum, on earmum ælmesgeorne, swā ūs God sylfa bebēad þæt wē sōþe sibbe hēoldan, ond geþwǣrnesse ūs betwēonon habban. Ond þā men þe bearn habban, lǣran hīe þǣm rihtne þēodscipe, ond him tǣcean līfes weg ond rihtne gang tō heofonum; ond gif hīe on ǣnigum dǣle wōlīce libban heora līf, sȳn hīe þonne sōna from heora wōnessum onwende, ond fram heora unrihtum oncyrron, þæt wē þurh þæt ealle Gode līcian, swā hit eallum gelēaffullum folcum beboden standeþ, næs nā þām ānum þe Gode sylfum underþēodde syndon mid myclum hādum, biscopas ond cyningas ond mæsseprēostas ond hēahdiaconas, ac ēac sōþlīce hit is beboden subdīaconum on munecum. Ond is eallum mannum nēdþearf ond nytlīc þæt hīe heora fulwihþādas wel gehealdan.\nNe bēo nǣnig man hēr on worldrīce on his geþōhte tō mōdig, nē on his līchoman tō strang, nē nīþa tō georn, nē bealwes tō beald, nē bregda tō full, nē inwit tō lēof, nē wrōhtas tō webgenne, nē searo tō rēnigenne. Ne þearf þæs nān man wēnan þæt his līchama mōte oþþe mæge þā synbyrþenna on eorþscrafe gebētan; ah hē þǣr on moldan gemolsnaþ, ond þǣr wyrde bīdeþ hwonne sē ælmihtiga God wille þisse worlde ende gewyricean, ond þonne hē his byrnsweord getȳhþ ond þās world ealle þurhslyhþ, ond þā līchoman þurhscēotaþ, ond þysne middangeard tōclēofeð, ond þā dēadan ūp āstandaþ; biþ þonne sē flǣschoma āscȳred swā glæs: ne mæg ðæs unrihtes bēon āwiht bedīgled. For þone wē habbaþ nēdþearfe þæt wē tō lande ne fylgeon unwitweorcum, ac wē sceolan ūs geearnian þā siblecan wǣra Godes ond manna, ond þone rihtan gelēafan fæste staðelian on ūrum heortum, þæt hē ðǣr wunian mæge ond mōte, ond þǣr grōwan ond blōwan. Ond wē sceolan andettan þā sōþan gelēaffulnesse on ūrne Drihten Hǣlende Crīst, ond on his ðone ācendan Suna, ond on ðone Hālgan Gāst, sē is efnēce Fæder ond Sunu. Ond wē sceolan gehyhtan on Godes þā gehālgodan cyricean, ond on ðā rihtgelēfedan. Ond wē sceolan gelȳfan synna forlǣtnessa, ond līchoman ǣrīstes on dōmes dæg. Ond wē sceolan gelēfan on þæt ēce līf, ond þæt heofonlīce rīce þæt is gehāten eallum þe nū syndan Godes wyrhtan. Þis is sē rihta gelēafa þe ǣghwylcum men gehyreð þæt hē wel gehealde ond gelǣste, for ðon þe nān wyrhta ne mæg gōd weorc wyrcean for Gode būton lufan ond gelēafan. Ond ūs is mycel nēdþearf þæt wē ūs sylfe geðencean ond gemunan, ond þonne geornost þonne wē gehȳron Godes bēc ūs beforan reccean ond rǣdan, ond godspell secggean, ond his wuldorþrymmas mannum cȳþan. Uton wē þonne georne teolian þæt wē æfter þon ðē beteran sȳn ond þē sēlran for ðǣre lāre ðe wē oft gehyrdon.\nĒalā men ðā lēofostan, hwæt! wē sceolan geðencean þæt wē ne lufian tō swīþe þæt þæt wē forlǣton sceolan, nē þæt huru ne forlǣtan tō swīþe þæt wē ēcelīce habban sceolan. Gesēo wē nū for georne þæt nǣnig man on worlde tō ðæs mycelne welan nafað, nē tō ðon mōdelīco gestrēon hēr on worlde, þæt sē on medmycclum fyrste tō ende ne cume, ond þæt eall forlǣteð þæt him ǣr hēr on worlde wynsumlīc wæs, ond lēofost tō āgenne ond tō hæbbenne. Ond sē man nǣfre tō ðon lēof ne bið his nēhmāgum ond his worldfrēondum, nē heora nān hine tō þæs swīþe ne lufað þæt hē so_na syþþan ne sȳ onscungend, seoþþan sē līchoma ond sē gāst gedǣlde bēoþ, ond þincð his nēawist lāþlīco ond unfæger. Nis þæt nān wundor; hwæt biþ hit lā elles būton flǣsc, seoððan sē ēcea dǣl of biþ, þæt is sēo sāwl? hwæt biþ lā elles sēo lāf būton wyrma mete? Hwǣr bēoþ þonne his welan ond his wista? hwǣr bēoþ þonne his wlencea ond his anmēdlan? hwǣr bēoþ þonne his idlan gescyrplan? Hwǣr bēoþ ðonne þā glengeas ond þā mycclan gegyrelan þe hē þone līchoman ǣr mid frætwode? hwǣr cumaþ þonne his willan ond his fyrenlustas ðe hē hēr on worlde beēode? Hwæt! hē þonne sceal mid his sāule ānre Gode ælmihtigum riht āgyldan, ealles þæs þe hē hēr on worlde tō wommum gefremede. Magon wē nū gehēran [secg] gean be [sumum welegum men] ond worldrīcum; āhte hē on þysse worlde mycelne welan ond swīðe mōdelīco gestrēon ond manigfealde, ond on wynsumnesse life. Þā gelamp him þæt his līf wearð geendod ond fǣrlic ende on becōm þisses lǣnan līfes. Þā wæs his nēhmāga sum ond his worldfrēonda þæt hine swȳþor lufode þonne ǣnig ōþor man; hē þā for þǣre langugnga ond for þǣre gēomrunga þæs ōþres dēaþes, leng on þām lande gewunian ne mihte, ac hē unr_tmōd of his cȳþþe gewāt ond of his earde, ond on þǣm lande feala wintra wunode; ond him nǣfre sēo langung ne getēorode, ac hine wīþe gebyrde ond þēade. Þā ongan hine eft langian on his cȳþþe; for þon þæt hē wolde gesēon eft ond scēawian þā byrgenne, hywlc sē wǣre þe hē oft ǣr mid wlite ond mid wæstmum fæsgerne m... geseah. Him þā tō cleopodon þæs dēadan bān, ond þus cwǣdon: 'For hwon cōme þū hider ūs tō scēawigenne? Nū þū miht hēr gesēon moldan dǣl ond wyrmes lāfe, þǣr þū ǣr gesāwe godweb mid golde gefāgod. Scēawa þǣr nū dūst ond drȳge bān, þǣr þǣr þū ǣr gesāwe æfter flǣsclīcere gecynde fægre leomu on tō sēonne. Ēalā þū frēond ond mīn mǣg, gemyne þis ond ongyt þē sylfne, þæt þū eart nū þæt ic wæs īo; ond þū byst æfter fæce þæt ic nū eom. Gemyne þis ond oncnāw þæt mīne welan þe ic īo hæfde syndon eall gewitene ond gedrorene, ond mīne herewīc syndon gebrosnode ond gemolsnode. Ac onwend þē tō þē sylfum, ond þīne heortan tō rǣde gecyr, ond geearna þæt þīne bēna sȳn Gode ælmihtigum andfenge.' Hē þā swā gēomor ond swā gnorngende gewāt from þǣre dūstscēawunga, ond hine þā onwende from ealre þisse worlde begangum; ond hē ongan Godes lof leornian ond þæt lǣran, ond þæt gāstlīce mægen lufian; ond þurh þæt geearnode him þā gife Hāliges Gāstes, ond ēac þæs ōþres sāule of wītum generede ond of tintregum ālēsde.\nMagon wē þonne, men þā lēofstan, ūs þis tō gemyndum habban, ond þās bȳsene on ūrum heortan staþelian, þæt wē ne sceolan lufian worlde glengas tō swīþe nē þysne middangeard; for þone þe þēos world is eall forwordenlīc ond gedrōfenlīc ond gebrosnodlīc ond feallenlīc, ond þēos world is eall gewitenlīc. Uton wē þonne geornlīce geþencean ond oncnāwan be þuses middangeardes fruman; þā hē ǣrest gesceapen wæs, þā wæs hē ealre fægernesse fyll, ond hē wæs blōwende on him sylfum on swȳþe manigfealdre wynsumnesse. Ond on þā tīd wæs mannum lēof ofer eorþan, ond h_alwende ond hāl syltnes wæs ofer orþan, ond sibba genihtsumnes, ond tūddres æþelnes. Ond þēs middangeard wæs on þā tīd tō þon fæger ond tō þon wynsumlīc þæt hē tēah men tō him þurh his wlite on þurh his fægernesse ond wynsumnesse fram þon ælmihtegan Gode. Ond þā hē þus fæger wæs ond þus wynsum, þā wisnode hē on Crīstes hāligra heortum, ond is nū on ūrum heortan blōwende swā hit gedafen is. Nū is ǣghwonon hrēam on wōp; nū is hēaf ǣgwonon, ond sibbe tōlēsnes; nū is ǣghwonon yfel ond slege; ond ǣghwonon þēs middangeard flȳhþ from ūs mid mycelre biternesse, ond wē him flēondum flygeaþ, ond hine fealendne lufiaþ. Hwæt! wē on þām gecnāwan magon þæt þēos world is scyndende ond heononweard. Uton wē þonne þæs geþencean, þā hwīle þe wē magon [ond] mōton, þæt wē ūs georne tō Gode þȳdon. Uton ūrum Drihtne hȳran georne, ond him þancas secggan ealra his geofena ond ealra his miltsa ond ealra his ēaðmōdnessa ond fremsumnessa þe hē wiþ ūs ǣfre gecȳþde, þǣm heofonlīcan Cininge þe leofað ond rīxaþ ond worlda world aa būton ende on ēcnesse.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/A_Blickling_Homily&oldid=11958837"


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IN DAI OF O MARTIR.\nQui vos audit, me audit.\n—LUC. x. [16.]\nÞIS gospel telliþ a lore of Crist, how he tauȝte his disciplis, to holde hem in mekenesse, and to flee veyn glorie, þat is a fendis synne. Þe gospel telliþ how lasse disciplis, þat weren two and seventy, comen aȝen to Crist wiþ joie, and seiden, as þe gospel telliþ after, and we shulen reherce. Crist ȝyveþ autorite first to hise disciplis, and spekiþ to hise membris as þes þat shulen be saved, and seiþ; He þat heeriþ ȝou, in þat he heeriþ me and he þat dispisiþ ȝou, in þat he dispisiþ me; for whanne a messanger spekiþ in name of a man, he þat heeriþ him or dispisiþ him þus, heeriþ or dispisiþ him in whos name he spekiþ. And bi þis cause shulden men worshipe prechours, Page 186 and dispisen hem*. [So E; om. A.] þat prechen fablis or lesingis, for þei comen in þe fendis name, as her work shewiþ. And þus if prechours holden hem prechinge in Cristis name, þei han ful autorite more þan prelatis moun ȝyve hem; and if a man preche aȝens Cristis biddinge, as in falshede, or for begginge, or for worldeli wyn|nynge, þe autorite þat he haþ comeþ of þe fend, for þe fend is his maistir, in whos name he prechiþ, and þis is þe autour þat lettiþ prechinge to profite. But Crist telliþ over, how hard it is to dispise him, for, who ever dispisiþ Crist, dispisiþ him þat sente Crist, and so he dispisiþ þe Fadir and al þe Trinite. And þus telliþ Luke þat after þis autorite ȝyven to Cristis disciplis, two and seventi turneden aȝen, and hadden unskilful joie, and seiden to Crist; Lord, ȝhe, þe fendis ben suget to us in þe name of þee. But Crist shewide þat he was God, and answeride to þes dis|ciplis, not to þe wordis þat þei spaken, but to þe caas þat þei weren inne, and it is propre to God to wite þus synne of þe soule.\nCrist seiþ to þes disciplis þat he saiȝ Saþanas fallinge fro hevene, as þe þunder floon falliþ fro þe cloude. It is knowun to clerkes of þree þingis in þe þundir, þe liȝtning and þe noise and þe þundir stoon. Þe liȝtninge is first in brekinge of cloudis, as if two stoones on a nyȝt weren knockid togider, and þis noise is maad of þis hard hurtling; but liȝt is more swift þan heeryng in perseyvyng, as sowne comeþ softe, but liȝt comeþ soone; and þis is cause whi þat liȝt is perseyved bifore soun, and þus comeþ mannis liȝt bifore mannis heering. But þe þridde propirte þat falliþ sum tyme in þundir is as it were a whirlewynd led aboute among cloudis, and comynge to þe erþe and doinge þere woundris; and þes men þat knowen þe worchinge of þe elementis, how manere of saltis and poudir fleeþ fier, and worchiþ woundir bi craft in mevynge of cur|rauntis, woundren lesse of þis þundir floon. Sum tyme, it cleveþ grete okes in sundir, and sum tyme it meveþ grete stones fro her place; sum tyme it moltiþ þe swerd in þe sheþe, and ȝit þe sheþe is al hool, and many oþere woundirs; and al þis is maad bi a sutil mater þat is moved fro þe cloudis bi Page 187 kynde of þe elementis. And þus seiþ Crist, þat Saþanas bi pryde, and kynde of Goddis justice, fel sudenili fro hevene, and in þis fallinge he dide woundris, more þan þis þundir floon, and he was stinkynge wiþ synne, as þis blast stinkiþ sum tyme. And þis fal of þe fend sai Crist bi his Godhede; and al þis was of pride, þat God myȝte not suffre more, þat ne þe*. [om. E.] angel in hevene was dryvun þus in to helle. How myche shulden men drede pryde, þat God wole þus punishe, and have no vein glorie þat þei ben Cristis aungels, and don woundris in his name in casting out of fendis! And to be war wiþ þis pride spekiþ Crist þus þese wordis, for Crist knewe wel her pryde þat þei hadden in her hertis, and to remove þis pride spak Crist to her hertis.\nFor as it is ofte seid, þer ben foure passiouns in a mannis soule, in which stondiþ synne or mede after þei ben reulid. And þes foure ben þes, joie and sorewe, hope and drede of þingis þat shulen come. Summe han joie of sich manere hiȝenesse, and summe han joie of synne or richesse of þe world, and sum men han sorewe of oþer mennis welfare or lesinge of worldeli goodis, for þei loven hem to myche, and sum men han hope of welfare of þis world, and dreden of fallinge þerfro; but men shulden have sorewe for her synne and oþer mennis. And þus Crist wepte þries, and ever more for synne, for synne is worse þan ony peyne mai be; and siþ þe worsnesse of þing is matere of sorewe, man shulde have more sorewe for synne þan for ony oþer þing, and more joie of hevenli blis þan ony worldeli welfare or hiȝynge of mannis staat, were it nevere so myche. And herfore seiþ Crist, Lo, I have ȝovun ȝou power to defoule upon neddris*. [adderis, E.], for many seintis, as Margarete*. [St. Margaret, whose legend makes her a native of Antioch in the fourth or fifth century, was so popular a saint in England from the eleventh century, that no less than 238 parish churches are said to be dedicated in her honour. According to the more popular version of her story here alluded to, the foul fiend, in the form of a dragon, visited her in the prison into which the per|secuting governor of Antioch had thrown her, and swallowed her up; but immediately burst asunder, so that the holy virgin came forth un|hurt. A good general account of her may be found in Mrs. Jameson's Sacred and Legendary Art. See also Seinte Marherete The Meiden ant Martyr (a version of the legend in old English prose of the thirteenth century), among the publications of the Early English Text Society.], hadde power of God to defoule þe fendis þat weren Page 188 in forme of dragouns, and sette her feet upon hem, and heeld hem aȝens her wille. And þis was grete peyne to þes proude fendis; and sich manere of power hadde Cristis disciplis upon fendis, for þei castiden hem out of placis þat þei wolden dwelle inne, and made hem to dwelle in placis þat þei wolden not dwelle inne, and sich subjeccioun is noious to proude spiritis. But Crist badde his disciplis, joie not þus for suche power. And þus, to speke goostli, þis power to defoule eddris, and to defoule scorpiouns, is power to overcome þe fendis whanne þei tempten men to synne bi stingginge of her venym; and her|fore seiþ Crist, þat he haþ ȝovun hem power upon al power of her enemye and he shal not noie hem. But neþeles, joie ȝe not in þis þing to vein glorie, þat spiritis ben suget to ȝou*. [This passage is rightly marked as a quotation in E, but not in A.], for þis mai falle to dampned men, as many men moun reise þe fend, and make him worche woundris, and ȝit in alle þes dedis þei moun be fendis as he is; for bi vertue of Crist þes fendis ben þus suget, and þes names han vertue to make þe fend drede kindeli. But Crist techiþ hise disciplis to joie more of þis, þat her names ben writun in hevene, for to come to blisse. Of þis shulde þei have more joie, and holde hem in mekenes. And Crist telliþ not þis to men as he dide to þes disciplis, but if he kepe hem in vertues and bringe hem to hevene, for ellis Crist tauȝte hem to joie of þingis þat weren fals. And þus it semeþ þat þese disciplis weren confermyd in manere, and ȝit God leet hem falle, to teche his Chirche to flee pride; and þus Crist leet Petir falle ofte, after þat he was apostle, and þat, to teche prelatis after, to joie not to myche of her staat, for sich boost is fendis synne, þat stynkiþ foule bifore God, and it is maad in feyned power to loose men and bynde. Men shulden loke þat þei weren certeyn þat God wolde worche þus wiþ hem, bifore þei spaken of þis power, and of þe dedis of þat to men, and þanne wiþ grete mekenes, to moven men to þanke God; for liynge in sich a caas smatchide a myche more synne, þan was in þes disciplis þat Crist reprevyde so sharpli. For þei seiden Page 189 soþ and herieden God, and in þes boþe failen prelatis, for þei for pride feynen falseli and coveitise of wordeli goodis, to do þing þat þei moun not do; and þis is a greet synne, for it were synne to a pore man to defoule a kingis cloþis, moche more synne were it to men to putte falsehede upon treuþe. For þis is a foul blasfemye, þat is a foul synne of alle oþere; as, if a man putte on God falshede þat he myȝte not have, he dis|piside in þis his God more þan þe fende durste ever do. It is no drede alle þes popis þat seien þat þey graunten sich pardons, seien opinly ynowȝ þat God grauntiþ hem bifore, and if God knowe hem unworþi to have siche pardon of him, þes popis blasfemen in God more þan evere þe Apostlis dursten. And þus shulden prelatis be war to graunt no þing in þe name of God but if þei weren sikir bifore þat Goddis justice grauntide it, and þis myȝte þei not knowe but if þei hadden revelacioun; and if oure prelatis abiden ever sich revelacioun, þey shulden disseyve fewe men or noon in grauntinge of suche pardons; but as Petir held his pees in grauntinge of siche þingis, so shulden þei holden þer pees, siþ þei ben lasse worþ þan Petir, and þe comun peple shulde not trowe hem in siche casis.


Ēadweard Sweartæþeling - Wikipǣdia, sēo frēo wīsdōmbōc\nIoan of Cente\nĒadweard of Angoulême\n15 Sēremōnaþ 1330\n8 Sēremōnaþ 1376 (æt 45 wintrum)\nCantwarabyrig Hēafodcirice, Cent\nĒadward of Wudustocce, se on stǣrbōcum hēt Se Sweartæþeling wæs Cornwealla Heretoga (fram 1337), Wēala Þēoden (fram 1343) and Æquitainie Æþeling from 1362 oþ 1372. He wæs Ēadweardes III Engla Cyninges ieldsta sunu and ierfa ac he forþferde in 1376 in his fædres līf þȳ ne fange he to rīce and Ēadweardes Cyninges æftergenga wæs þæs Sweartæþelinges geong sunu Riċheard II. Ēadweard Æþeling wæs noþȳlæs lofgeornost and weorðig swa sigfullost Englisc heretoga þæs Hundred Geara Gewinne, and in his agnum dagum wæs Ēadweard regarded by his contemporaries as a model of chivalry and þāra mǣstra cnighta his ielde ān.\nĒadward wæs geboren on 15 Sēremōnaþ 1330 æt Wudustocce Healle forþæm man nemnede hine 'Ēadweard of Wudustocce'.\nIn 1337 wæs Ēadweard created Cornwealla Heretoga. He wæs rīcesweard in his father's absence in 1338, 1340, and 1342. Hine geaf se cyning anweald swa Wēala Þēoden in 1343 and he wæs in 1346 gedubbed be his fæder æt La Hogne.\nIn 1346 læd Ēadweard Æþeling þone ord æt Crecy þære Beadwe, and his fæder geþafedon þe he gewinn þone fēoht. In 1349 feaht he in þæs cyninges fare be Calais. In 1355 he wæs asettede þæs cyninges ealdormann in Wasconie, and drāf here in Æquitainia. He oferhergode Avignonet and Castelnaudary, Carcassonne and Narbonne and in þæm niehstan geare fōr he in Auernie, Limousin, and Berry. On þissum fare cwōm Iohanne II Francena Cyning nēah Ēadweardes þrēat and becwōm hie þweores nēah Poitiers. Ðȳ onsæcede hine þā Francas in þæm Poitiers Fēoht þær Ēadweard flēah þā Francas and he heald þone wælfeld and nāmon Iohannes Cyning swa numa.\nĀn winter æfter Poitiersfēohte cwōm Ēadweard eft on England. Eftsōn seglode he on Francas and his wig in Franclande and wiþ Castillan wæs lang and sigefull.\nSe Sweartæþeling cwōm eft on Englas in 1371 and in þæm niehstan gēare asettede he his bregodōm in Æquitainie and in Wasconlande. In 1376 læd he þæt Ceorla Hūs in hiera stand wiþ Iohannes of Gaunt and his hiredes gripe þæs rīces lēodweardes.\nHe stearf in 1376 of ūtwærce and his byrgen is in Cantwarabyrig Hēafodcirican. His hom, helm, scild and byrneglōfan sind hēr geheolden.\nFram "https://ang.wikipedia.org/w/index.php?title=Ēadweard_Sweartæþeling&oldid=205739" begeten\nMan niwanost wende þisne tramet on þære 13:48 tide þæs 5 Sēremōnaþ 2022.


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Toscead betweox fadungum "Huntandūn" - Wikipǣdia, sēo frēo wīsdōmbōc\nToscead betweox fadungum "Huntandūn"\nEdniwung fram 23:32, 30 Hreðmonað 2018\nEdniwung fram 13:20, 6 Haligmonað 2016 (adiht)\nEscarbot (motung | forðunga)\nly (wikidata interwiki)\nEdniwung fram 23:32, 30 Hreðmonað 2018 (adiht) (undo)\n:''Þis gewrit is ymbe þone Engliscan tūn, þe hātte Huntandūn. For ōðrum brycum sēo [[Huntandūn (scīrung)]]''\n[[Biliþ:Huntingdon town centre.JPG|right|200px|Huntandun-burg]]\n'''Huntandūn''' is tūn in [[Huntandūnscīr]]e oþþe in [[Grantanbrycgscīr]]e. Hē ligþ betwēonumbetƿēonum [[Ēast Engle|Ēastenglum]] and Midlande, on [[Englaland|Englum]].\nHuntandūn is se scīrtūn þǣre [[stǣrlicu scīr|stǣrlican scīre]] [[Huntandūnscīr]]e. Nū for stōwlicanstōƿlican gerecþegnunge is Huntandūnburg in Grantanbrycgscīre, and þegnaþ swāsƿā gerecþegnung heafodstōl þæs Huntandūnscīr boldgetales.\n[[Biliþ:Huntingdon Old Bridge.jpg|right|200px|Brycg ofer Usan ēa be Huntandūne and Godmanceastre on Hundandunscir]]\nSe tūn ligþ on þǣre [[Ūse|Micelan Ūsan Ēa]], benorþan þǣre ceapstōwebyrigceapstōƿebyrig [[Sanctus Neod|Sancte Neod]]. Hē hæfþ þā mǣstan mǣdwemǣdƿe in Englalande, Portholmes MǣdweMǣdƿe, þe is nēan 257 æcera (1 km²) in micelnesse and hæfþ fela seldcynna gærsa, blōstmena, and [[dracanflēoge]]na. Ēac is Portholmes MǣdweMǣdƿe micel gecyndelīc healdende stōwstōƿ for ofermicelnesse wæteresƿæteres on flōdtidum þe lǣteþ þā ēa slāworslāƿor aflōwanaflōƿan, þe forwierneþforƿierneþ þā ofergēotunge nēagra tūna.\nHuntandūn hæfde twegentƿegen wīdcūðeƿīdcūðe speliendas þæs WitenaǷitena gemōtes: [[Oliver Cromwell|Oliver Cromƿell]] in þǣre [[17e ieldu|17. hundredgēare]] and [[John Major]] in þǣre [[20e ieldu|20]].\n[[Flocc:Byrig on Huntandunscīre]]\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/191084" begeten


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7:1 Note: Nolite iudicare ut non iudicabimini. R. Nellen ge demen. þæt ge ne syen fordemde.\n7:2 Witodlice þam ilcan dome. þe ge demeð. eow beoð ge-demed. & on þam ylcan gemette þe ge meteð. eow beð ge-meten.\n7:3 To hwi gesihst þu þæt mot on þines broðer eagen. & þu ne ge-sihst þanne beam on þinen agenen eagen.\n7:4 Oððe hu-mæte cwæðst þu to þine breðer. broðer þafe þæt ic ut do þæt mot of þinen eagen. þonne se beam beoð on þinen agenen eagen.\n7:5 Læt þu liketere. ä-do ærest ut þanne beam of þinen agenen eagen. & be-hawe þanne þæt þu ut do þæt mot of þines broðer eagen.\n7:6 Nellen ge syl þæt hilige (sic) hunden. ne ge-wurpen eowre mere-groten to-foren eowren swinen. þy læs hye mid hyra fotan hyo tofortredan. & hyo þanne ne on-gean ne wend eow to-slyten.\n7:7 Byddeð. & eow beoð ge-seald. secheð. & ge hit findeð. cnokieð. & eow beoð untynd.\n7:8 Witodliche ælch þare þe bit he on-fehð. & se þe sechð. he hyt fint, & þan cnokienden beoð un-tyned.\n7:9 Hwilc man is of eow gyf his sune hym bit hlafes. selst þu him stan.\n7:10 Oððe gyf he him bit fissces. sylst þu him næddren.\n7:11 Eornestlice nu ge þe yfele synt cunnan god eowre bearnen syllen. mycele ma eowre fæder þe on heofene ys sylleð god þan þe hine biddað.\n7:12 Eornestlice ealle þa þing þe ge willen þæt men eow don. doð ge heom þæt sylfe. þæt ys soðlice lage. & witegena be-bod.\n7:13 Ganged enn (sic) þurh þæt narewe geat. for-þan þæt geat ys swiðe wid. & se weig is swiðe rum þe to for-spillendnysse gelæt. & swiðe manige synde þe þurh þane weig fareð.\n7:14 Eala hu nara & hu angsum ys þæt geat. & se weig. þe to lyfe ge-læt. & swiðe feawe synde þe þanne weig findeð.\n7:15 Note: Attendite á falsis prophetis. R. Warnieð eow wið leasan witegen þe cumeð to eow on sceapene kertlen. ac hyo beoð innenan reafiende wulfas.\n7:16 Fram heora wæstman ge hyo under-gyteð. Cweðst þu. gadered man win-berian of þornen. oððe fïc-epple of þyrn-cinum.\n7:17 Swa ælch god treow byrð gode wæstmes. & ælch efel treow byrað yfele wæstmes.\n7:18 Ne mæg þæt gode treo beren yfele wæstmes. ne þæt yfele treo gode wæstmas.\n7:19 Ælch treow þe ne bered godne wæstme. syo hit for-corfen. & on fer aworpen.\n7:20 Witodlice be heora wæstman ge hyo on-cnawað.\n7:21 Ne gæð ælch þara on heofene riche þe cwyð to me drihten drihten. ac se þe wyrcð mines fæder willen þe on heofene ys. se gæð on heofene riche.\n7:22 Manege cweðeð on þam daige to me drihten drihten. hu ne witegeden we on þinen namen. & on þinan namen we ut-awurpen deofel of mannen. & on þinen name we worhte mychele wundre & mihte.\n7:23 Þanne cweðe ich to heom. þæt ich eow næfre ne cuðe. Ge-wïtoð fram me. ge þe worhten un-rihtwisnysse.\n7:24 Eornestlice ælch þare þe þas mine word ge-hereð & þa werceð beoð gelic þam wisen were se his hus ofer stan ge-tymbrede.\n7:25 þa com þær ren & michel flod. & þær bleowan windas & ahruron on þæt hus. & hit naht ne feoll. Soðlice hit wæs ofer stan ge-tymbred.\n7:26 & ælch þare þe ge-hyrð þas mine word & þa ne werceð. se beoð ge-lich þan desien men. þe getymbrede hys hus ofer sand-chisel.\n7:27 Þa rinde hyt. & þær com flod. & bleowen windes. & aruren on þt hus. & þt hus feol. & his ryre wæs mychel.\n7:28 Ða wæs ge-worðen þa se hælend þas word lærde & ge-endode. þa wundrede þæt folc. hys lare.\n7:29 Soðlice he lærde swilce he anweald hæfde. & na swa swa heore bokeras & sunder-halgan.


Backgrund to þe Þirty Years' Wye - The Anglish Wiki\nBackgrund to þe Þirty Years' Wye\nThe following is an Anglish translation of an Encyclopedia Britannica article on the Thirty Years' War.\nÞe Þirty Years' Wye began wiþ twin tinderboxes in þe heart of Yorope: one in þe Rineland and þe oþþer in Beheemland, boþ lands in þe Holy Roomish Coaserdom. Þe Coaserdom of þe Doich folk was a land of many riches; þere were some 1,000 sundry, somewhat freestanding riches, many of þem full small. Þe Imperial Knights, lords of some of þese riches, and firsthand hews of þe coaser, were hoorly rife in þe suþewest, and each might own one a deal of one þorp, while oþþer knights might own lands abute as big as fully freestanding riches elsewhere, such as Scotland or þe Neþþerlandish Republick. At þe top came þe lands of þe Habsburgs of Eastrich, spanning þe kingdoms of Beheemland and Ungerland, as well as Eastrich, þe Tyrol, and Alsase, wiþ abute 8,000,000 men dewlling wiþin; next came Sexland, Brandenburg, and Bayern, wiþ more þan 1,000,000 men each; and þen þe Kurpfalts, Hesse, Treer, and Württemberg, wiþ abute 500,000 men each.\nÞese were big riches, but þey were weakened by þree þings. First, þey did not beleeve in primogeniture: Hesse had been split into four deals at þe deaþ of Landgrave Filip þe Yivel, Looþer's patron, in 1567; þe lands of þe Eastrichish Habsburgs were split in 1564 and again in 1576. Twoþ, many of þe riches were made up of lands strewn abute: þus, þe Kurpfalts was split into an Upper Shire, next to þe borders of boþ Beheemland and Bayern, and a Lower Shire on þe middle Rine. Þese swayers had, in þe going of time, set in Doichland a heller of might among þe riches. Þe landholding strengþ of þe Habsburgs may have brought þem a monopoly of þe imperial title from 1438 onward, but þey could do no more: þe oþþer aþelings, when þreatened, could set up a þoftship whose herestrengþ mached þat of þe coaser himself. Hue ever, þe þird weakness, þe leef upheaving of þe 16þ yearhundred, wended all þat: aþelings who had formerly stood togeþer were nue split by leef. Sweeveland, for one, more or less mached in span to today's Switzerland, had 68 leefgrey and 40 unleefgrey aþelings and also 32 imperial free boroughs. By 1618 more þan half of þese leaders and almost exactly half of þe landsfolk were Caþolick; þe oþþers were Protestant. Neiþer block was willing to let þe oþþer call forþ a here. Stunnedness like þiss was to be fund in most oþþer shires: þe Reformasyon and Wiþþerreformasyon had split Doichland into foelike but even weighed leefteams.\nÞe Leeffriþ of Augsburg in 1555 had put an end to 30 years of fitful infighting in Doichland between Caþolicks and Looþerans by setting up a framework of lawbeelds for þe folk of þe Coaserdom. At þe top was þe right of every seckewler weelder, from þe seven walers dune to þe Imperial Knights, to choose wheþer þeir underlings' leef was to be Looþeran or Caþolick (þe only wikenly þaved leefs). Þe only yutings to þiss ew were þe imperial free boroughs, where boþ Looþerans and Caþolicks were to have freedom of worship, and þe Caþolick churchriches, where bishops and abbots who wished to become Looþerans had to step dune first. Þe latter ew gave rise to a wye in 1583–1588 when þe alderbishop of Colone boded himself a Protestant but werned stepping dune: in þe end a team of Caþolick aþelings, led by þe heretow of Bayern, pushed him ute.\nÞiss "Wye of Colone" was a wharving ord in þe leefstear of Doichland. Until þen, þe Caþolicks had been þe ones sheelding blows, losing grund steadily to þe Protestants. Even þe bidding of þe Moot of Trent, which stirred up Caþolicks elsewhere, trucked to strengþen þe standing of þe Roomish church in Doichland. After þe speedful struggle to keep Colone, hue ever, Caþolick aþelings began to forþfill þe cuius regio lodestar wiþ þriþe. In Bayern, as well as in Vürtsburg, Bamberg, and oþþer churchriches, Protestants were given þe kire of eiþer leefwharving or fleemdom. Most of þose rined were of þe Looþeran church, already weakened by fleers to Calvinleef, a new leef þat had almost no Doich beleevers at þe time of þe Leeffriþ of Augsburg. Þe weelders of þe Kurpfalts (1560), Nassue (1578), Hesse-Kassel (1603), and Brandenburg (1613) all forsook Looþeranleef for þe new Calvinleef, as did many lesser weelders and a handful of tunes. Small wonder þat þe Looþerans came to loaþe þe Calvinleevers even more þan þey loaþed þe Caþolicks.\nÞese leefsplits set up a manyfold weave in Doichland. By þe first yearten of þe 17þ yearhundred, þe Caþolicks were sundly dug in suþe of þe Danewb and þe Looþerans norþeast of þe Elbe; but þe lands in between were a pachwork cwilt of Calvinleever, Looþeran, and Caþolick, and in some steads one could find all þree. One such was Donuevört, a freestanding borough right beyond þe Danewb from Bayern, bund (by þe Leeffriþ of Augsburg) to þave boþ Caþolicks and Protestants. But for years þe smaller deal of Caþolick had not been given full rights of open worship. When in 1606 Caþolick preests fanded to hold a forþgang þrough þe roads of þe borough, þey were beaten and þeir relicks and fanes were sullied. Shortly afterward, an Italish Capoochin, Fray Lorenzo, later hallowed, came to þe borough and was himself mobbed by a Looþeran crude. He heard from þe borough's clergy of þeir plight and swore to find boot. Wiþin a year, Fray Lorenzo had gotten oaþs of help from Heretow Maximilian of Bayern and Coaser Rudolf II. When þe Looþeran magistrates of Donuevört flatly werned to give þeir Caþolick underlings freedom of worship, þe Bayerners marched into þe borough and ednewed Caþolick worship by þrake in Ereyool 1607. Maximilian's men also forbade Protestant worship and set up a leedward þat later handed over þe borough to firsthand Bayernish weeld.\nÞese befallings þoroughly worried Protestants elsewhere in Doichland. Was þiss, þey wondered, þe first step in a new Caþolick fight against dwild? Waler Frederick IV of þe Kurpfalts took þe lead. On þe 14þ of Þrimilch, 1608, he set up þe Protestant Þoftship, a fellowship þat was to last 10 years and ward against þe Caþolicks. At first first þe Þoftship was Doich only, but before long it became overþeedish.\nÞe new plight began wiþ þe deaþ of John William, þe childless heretow of Clefes-Jülich, in Reeþmonþ 1609. His heretowdoms, which held a noteworþy spot in þe Lower Rineland, had boþ Protestant and Caþolick underlings, but boþ of þe main claimers to þe erf were Protestants; under þe cuius regio principle, þeir suxessyon would lead to þe driving ute of þe Caþolicks. Þe coaser þerefore would not acknowledge þe Protestant aþelings' claim. Sinse boþ were liþs of þe Þoftship, þey sought, and nome, oaþs of herely help from þeir fellows; þey also nome, þrough Cristian of Anhalt, alike oaþs from þe kings of Frankrich and England. Þiss swift growþ in Protestant strengþ made þe Doich Caþolicks set abute wiþ wiþþerdeeds: a Caþolick Leag was made between Heretow Maximilian of Bayern and his neighbours on Afterliþe 10, 1609, soon to be þeeded by þe churchy weelders of þe Rineland and being held up by Spain and þe Papacy. Again, bulwarking on one side sparked wiþþerdeeds. Þe leaders of þe Protestant Þoftship made a berrowy forþward wiþ England in 1612 (set in stone by þe wedlock between þe Þoftship's steerend, þe young Frederick V of þe Kurpfalts, to þe king of England's daughter) and wiþ þe Duch Republick in 1613.\nAt first sight, þiss seems like þe web of þoftships, crafted by þe leaders of Yorope 300 years later, which plundged þe mainland into World War I. But whereas þe drive behind errandrakes before 1914 was fear of one's rich being bestridden, before 1618 it was fear for one's leef being wiped ute. Þe Þoftship liþs beleeved þat þere was a Caþolick plot to root ute Protestantleef from þe rich. Þiss weening was shared by þe Þoftship's utelandish backers. At þe time of þe Clefes-Jülich erf plight, Her Ralf Winwood, an English errandrake at þe heart of happenings, wrote to his lords þat, alþough "þe goings on of þiss whole business, if slightly recked, may seem eaþly and mean," in trewþ its utecome would "uphold or cast dune þe greatness of þe huse of Eastrich and þe church of Rome in þese lands." Such fears were likely uncalled for at þiss time. In 1609 þe bond of goal between pope and coaser was in sooþ far from flawless, and þe last þing Maximilian of Bayern wished to see was Habsburg midwist in þe Leag: raþer þan þole it, in 1614 he made a sunder fellowship of his own and in 1616 he wiþdrew from þe Leag altogeþer. Þiss waning in þe Caþolick þreat was enough to drive wiþþerdeeds from þe Protestants. Alþough þere was ednewed fighting in 1614 over Clefes-Jülich, þe liþs of þe Protestant Þoftship had forsaken þeir herely mood by 1618, when þe forþward of þoftship came up for ewnewing. Þey boded þat þey would no longer become wrapped up in þe mere wrangles of lone liþs, and þey set ute to lengþen þeir liþship for only þree years more.\nAlþough wye kind of came to Doichland after 1618 owing to þe þese þoftships of leef, þe link must not be overblown. Boþ Þoftship and Leag were þe utecome of fear; but þe grunds for fear seemed to be waning. Þe English errandrake in Turin, Isaack Wake, was upbeat: "Þe gates of Janus have been shut," he afeed in late 1617, swearing "mild and Halcyonian days not only unto þe dwellers of þiss shire of Italy, but to þe greatest deal of Cristendome." Þat Wake was so soon shown wrong was owed in great deal to happenings in þe lands of þe Habsburgs of Eastrich over þe winter of 1617–18.\nRetrieved from "https://wiki.anglish.info/w/index.php?title=Backgrund_to_þe_Þirty_Years%27_Wye&oldid=47458"\nThis page was last edited on 25 December 2020, at 07:24.


Dominica - Wikipǣdia, sēo frēo wīsdōmbōc\nDominica is ieg and rice be naman Dominica seo Cynewise þara Westindīegena in þæm Caribiscan Sæ. Ðæs rices heafodstol is Roseau seo stent on þære iege westernan ecge. Ðeos ieg onmang þæm Windweardum Iegum. Be westnorþen his is Guadelup Frencisce ieg and be suþen hie is Martinique eac Frencisce ieg.\nBrego Charles Savarin\nBradnes 751.096551 km²\nTidgyrdel Eallic tid UTC−04:00, Atlantic Time Zone, America/Dominica\nWebbnamena tægl .dm\nGetalu forerīma feorsprecan be lande +1767\nDominican stow is 290 mila2 and his heasta stede is Morne Diablotins se beorg þæs topp is 4,747 fet ofer sæefne.\nFram "https://ang.wikipedia.org/w/index.php?title=Dominica&oldid=203148" begeten\nLast edited on 28 Winterfylleð 2021, at 11:16\nMan niwanost wende þisne tramet on þære 11:16 tide þæs 28 Winterfylleð 2021.


Bryttiscan Fæmne Iegland - Wikipǣdia, sēo frēo wīsdōmbōc\nÞā Bryttiscan Fæmne Iegland sind iegheap dǣl þæs Caribiscan Sæs. Sēo oðru healf þisses flocces is þā Americaniscan Fæmne Īegland.\nÞā Bryttiscan Fæmne Īegland sind fēoƿer micel īegum, Tortola, Gorda Fæmne, Anegada and Jost Van Dyke, and fiftig oþru īgoðum and sandbalcas. Þās īega sind ætgædre Bryttisc ofersǣƿisc landscipe. Fiftiene þās īegena habbað onƿunendas.\nSē hēafodstōl, Rādtūn is on Tortolan, þǣm mǣstan īeglande. Tortola is ymbe 12 mīla lang and 3 mīla brād.\nFram "https://ang.wikipedia.org/w/index.php?title=Bryttiscan_Fæmne_Iegland&oldid=201189" begeten\nĪega þæs Caribiscan Sǣs\nBryttisce ofersæwisce landscipas\nMan niwanost wende þisne tramet on þære 10:30 tide þæs 13 Blotmonað 2020.


John Note: In principio erat uerbum. Her onginð þæt god-spell þe Iohannes se godspellere ge-wrat on pathmos þam eiglande. On anginne ærest wæs word. & þæt word wæs mid gode. & god wæs þt word.\nWestSaxon1175(i) 1 [Note: In principio erat uerbum. Her onginð þæt god-spell þe Iohannes se godspellere ge-wrat on pathmos þam eiglande. ] On anginne ærest wæs word. & þæt word wæs mid gode. & god wæs þt word. 2 þæt wæs on fruman mid gode. 3 ealle þyng wæren ge-worhte þurh hyne. & nan þyng næs ge-worht butan hym. 4 þæt wæs lyf þe on hym ge-worht wæs. & þt lyf wæs manne leoht. 5 & þæt leoht lyhte on þeostrum. & þeostreo þæt ne ge-namen. 6 Man wæs fram gode asend. þæs name wæs Iohannes. 7 þes com to ge-witnesse. þæt he ge-wytnesse kyðde be þam leohte. þæt ealle menn þurh hyne ge-lefdon. 8 Næs he leoht. ac þæt he wytnesse forð-bære be þam leohte. 9 Soð leoht wæs. þæt on-lyht ælcne cumendne man on þysne middan-eard. 10 he wæs on midden-earde. & mid [dan]-eard wæs ge-worht þurh hyne. & middan-eard hyne ne ge-cneow. 11 To hys agene he com. & hy hyne ne under-fengen. 12 Soðliche swa hwylche swa hyne under-fengen. he sealde heom an-weald þæt hyo wæren godes bearn. þam þe ge-lefeð on hys namen. 13 Þa ne synd akende of blode ne of flæsces willen. ne of weres willen. Ac hyo synt of gode akennede. 14 Ænd þt word wæs flæsc ge-worden. & eardede on üs. & we ge-segen hys wulder swylche akennedes wuldor of fæder þt wæs ful myd gyfe. & soðfæstnesse. 15 Iohannes cyð ge-wytnesse be hym. & clepeð þus cweðende. Þes wæs se þe ic of sægde. Se þe to cumene ys. æfter me. þe wæs ge-worðen be-foren me. for-þan he wæs ær þanne ic. 16 Ænd of hys fyllendnysse we ealle we (sic) on-fengen gyfe for gyfe. 17 for-þan þe lage wæs ge-seald þurh moysen. & gyfe & soðfæstnys ys ge-worðen þurh hælend crist. 18 Ne ge-seah næfre nan man god bute se akennede sune hyt kydde. þe ys on hys fader bearme. 19 [Note: Miserunt iudei sacerdotes & leuitas ab ierosolimis ad iohannem dicentes. Tu quis es? ] & þæt is Iohannes ge-wytnys. Ða þa iudeas senden hyre sacerdas & heora diaconas fram Ierusalem to hym. þæt hyo axeden hym & þus cwæðen. hwæt ært þu; 20 & he cydde & ne wið-soc & þus cwæð. ne eum (sic) ic na crist. 21 Ænd hyo axoden hyne & þus cwæðon. Eart þu helyas; & he cwæð. ne eom ic hyt. Þa cwæðen hyo. eart þu witega. & he answerede & cwæð. nyc. 22 Hyo cwæðen to hym. hwæt eart þu; þæt we andswere bringen. þam þe us to þe senden. hwæt sægst þu be þe selfem; 23 He cwæð ic em clepiendes stefen on westene. Ge-rihteð drihtnes weig. swa se wytega ysaias cwæð. 24 Ænd þa þe þær a-sende wæren. þa wæren for (sic) sunder-halgan. 25 ænd hyo axoden hyne & cwæðen to hym. hwi fullast þu; gyf þu ne eart ne helyas ne wytega. 26 Iohannes andswerede heom. Ic fullige on wætere. to-middes eow stod þe ge ne cunnen. 27 he ys þe æfter me toward ys. Se wæs ge-worðen be-foran me. ne eom ic wurðe þæt ic un-binde hys sceo-þwang. 28 Ðas þyng wæren ge-worðenne on bethania be-geonden Iordanen. þær iohannes fullede. 29 Oþre dæg Iohannes ge-seah þanne hælend to hym cumende & cwæð. Her ys godes lamb. her ys se þe deð a-weig midden-eardes synne. 30 þes ys be þam þe ich sægede. Æfter me cymð wer þe be-foren me ge-worðen wæs. for þam he wæs ær þanne ic. 31 & ic hine nyste. Ac ic com & fullode on wætere to þam þæt he wære ge-swutelod on israele folke. 32 Ænd Iohannes cydde wytnesse cweðende. þæt ic ge-sah nyþer-cumendne gast of hefene swa swa culfran. & wunede ofer hine. 33 & ic hyne ne cuðe. ac se þe me sende to fullianne on wætere he cwæð to me. Ofer þane þe þu ge-sihst niðer-stigende gast. & ofer hyne wuniende þæt ys se þe fullað on halgum gaste. 34 & ic ge-seah & ge-wytnesse kydde þt þes is godes sune. 35 [Note: Stabat Iohannes & ex discipulis eius duo & uidit iesum. ] Æft oðre dæg stod Iohannes & twegen oft (sic) hys leorning-cnihtum. 36 & he cwæð þa he seah þonne halend gangende. her ys godes lamb. 37 Ða ge-hyrden hyne twegen leorni[n]g-cnihtum sprekende & felgeden þam hælende. 38 þa be-sah se halend & ge-seah hyo hym felgiende. & cwæð to heom hwæt seche gyt. hyo cwæðen to hym. rabbi þæt ys ge-cweðen & ge-reaht larðeow. hwær eardest þu. 39 he cwæð to heom cumeð & ge-seoð. hyo comen & ge-seagen hwær he wunede. & mid hym wunedon on þam dæge. hyt wæs þa seo teoðe tyd. 40 Andreas symones broðer petres wæs oðer of þam twam. Ða ge-herden æt Iohanne & hym fylgedon. 41 Ðes ge-mette ærest symonem hys broðer & ge-cwæð to hym. we ge-metten messiam þæt ys ge-reht crist. 42 & hyo ledden hyne to þam halende. Þa be-heold se halend hyne & cwæð. Ðu eart symon iohannes sunu. þu beost ge-nemned cephas. þæt ys ge-reht petrus. 43 On morgen he wolde faren on galilea. & he ge-mette philippus. ænd se halend cwæð to hym fylge me. 44 Soðliche philippus wæs fram bethsaida andreas ceastre & petres. 45 Phylippus ge-mette nathanael & cwæð. to hym. we ge-metten þanne hælend Iosepes sunu of nazareth. þonne wrat moyses. & þa witegan on þare ëa. 46 ænd nathanael cwæð to hym. mæg ænig þing gödes beon of nazareth. Philippus cwæð to hym; cum ænd ge-seoh. 47 Ða ge-seah se hælend nathanael to hym cumende. & cwæð be hym. her ys isrælisc wer. on þam nys nan facn. 48 Þa cwæð nathanael to hym. hwanon cuðest ðu me. þa andsw[e]rede se halend ænd cwæð to hym. Ic ge-seah þe þa þu wære under þam fic-treowe. ær þam þe philippus þe cleopede. 49 Hym answerede þa nathanael ænd þus cwæð. Rabbi þu eart godes sune. ænd þu eart israele kyng. 50 Ða cwæð se hælend to hym. þu ge-sihst mare þonne þis syo. for-þan þe þu ge-lyfdest. Ða ic cwæð þæt ic ge-sæwe þe under þam fich-treowe. 51 ænd he sægde heom. Soð ic eow segge ge geseoð opene heofones. & godes engles up-stigende & niðer-stigende. ofer mannes sune.


Wikipǣdia:Gecorene gemynddagas/Ēastermōnaþ - Wikipǣdia, sēo frēo wīsdōmbōc\nÞēodscipe for ādihtung gecorene gemynddagas Todæg is Tiwesdæg, 22 Haligmonað, 2020; hit is nū 01:27 (UTC)\n527 - Iustinus I Casere nemnode Iustinianus I Casere sƿā midƿealdend and æfterfylgend.\n1945 - Ōðru Ƿoruldgūþ: Beadu Okinaƿan ongann sƿā Geānlǣht Rīcu American duguþ lendode on Okinaƿan.\n1976 - Steve Jobs and Steve Wozniak staðelodon Apple Computer.\n1979 - Persa lēodƿeard ƿearþ Islamiscan cyneƿīse be a 98% geceorunge.\n1792 - Passage of the Coinage Act staðelode þæt U.S. Mynethūs.\n1801 - Bryttisc fultum brēat þone Deniscan flotan in þǣm Beadƿe Copenhagenes.\n1930 - Haile Selassie bodode man Sigelhearƿena cāsere.\n1992 - Mafia boss John Gotti ƿæs geresp morðres and racketeering.\n2002 - A siege of the Church of the Nativity by Israeli forces ensued.\n1888 – Se forma ut endleofen ƿilddearlice morð befeallen of ƿīfmenn in oððe nēah Hƿītecapel se ƿæs earm læppa in Lundnes Ēastende.\n1936 – Richard Hauptmann ƿæs acƿalen in þæm ligetsetle forþæm þe he hæfde gefangen and amyrþrode þæt "Lindbergh bearn".\n1948 – Uphebbung begann on Jeju Īege, siþmeste afyldede hie 14,000 oððe 30,000 menn þa feallen in þissum unfriþ in fitte onmang þa sƿicena missenlicum æfterfylgungum, and þær be miclum ƿæl oþstilled Sūþcorēa Here þās ahebbunge.\n1973 – On Nīƿeoferƿicceastre strǣt, fram Martin Cooper Motorola afindere se ǣrrsta openlic cierm on handgeheoldnum unstaþþig feorrsprecan.\n1981 – The Osborne 1 (þæs gelicnes is hēr), the first successful unstaþþig circolƿyrd, ƿæs unbeƿrogen æt þæm Ƿestrīm Circolƿyrd Cēapgemōte on San Francisco.\n1581 - Francis Drake fullƿorhte ymblīðunge þǣre eorðan.\n1660 – Carl II Greatbryten Cyning sƿutolede þone Breda Gebann, hƿǣrin æƿiscode he his cƿide for ednīƿunge þæs Engla and Scottena cynedōm.\n1949 - Tƿelf þēoda geþingodon and ƿriton naman tō þǣm Norðan Atlantiscan Fōrmāle, scieppende NATO.\n1968 - Martin Luþer King, Jr. ƿæs myrðrod.\n1976 - Norodom Sihanouk forscrāh þā gesetnesse lǣderes Cambodie and ƿæs forfangen fram þǣm Khmer Rouge.\n1979 - Zulfikar Ali Bhutto Foresittend Pacistanes ƿæs geslagen.\n1081 – Se Komnenos cynecynn fang to rīce þær onbeagode man Alexios I Komnenos to bēon Constantinopolis Cāsere.\n1566 – Hlāforda gemōt in þæm Habsburg Niðerlandum geaf Margaret of Parman Gerecan petition to endenne þone Spēonisc Inquisition in þæm Niðerlandum.\n1614 – Scræling mægþ Pocahontas beƿeddode John Rolfe, Englisc landsetlan, in Virginia þære Landbūnesse, and hie æt fulluhte nām þone naman Rebecca.\n1942 – Oðer Ƿoruld Gūþ: Lyftcræft of Lyftcræft berend scipum þæs Cāserlican Iapaniscan Sciphere frummedon þa Ēaster Sunnandæg Herigunge on Taprobane and þæm Britiscan Ēasternan Flotan þe hie mōt adrifan þæs Þēodacyneƿīsan scipþrēat ūt þæm Indiscan Garsecge.\n1992 – Bosnia Gūþ: Ungecnāƿen gunmenn slōgon tƿegen menn on Sarajevo þær þe hie asceāten micel gemang þa ƿolde forsacan ƿiþ þæm ingeƿinn, and þes dǣd betæcnede þone angin þæs feoƿer-ƿinterlang Sarajevo Besetnes.\n2010 – Ætbyrst æt col or in Ƿestuirginie killed 29 miners in the United States' worst mining disaster in 40 ƿintrum.\n1250 – Seofenþa Fare: Ægyptisc Ayyubids adigledon þone Cristena here and afang Hloðƿig IX Francena Cyning as foregīsel.\n1320 – Se Aberbroþoc Gebann, þærbe sƿutolded Scottena dryhtnas hiere rīces sundorhād.\n1812 – Næsgūþ: Æfter þreo-ƿuculang besetnesse, onbrāc se Bryttisc and Portugalisc Here, under þæm Eorl of Wellington (on biliþe), Badajoz on Ispanie and be niede geƿunnen þara Frenciscan castelmanna handgang.\n1947 – Þa ǣrrsta Tony Awards, recognizing achievement in live Americaniscum plegcræfte, ƿæron handed out at the Ƿaldorf-Astoria Inne in Nīƿeoforƿīcbyrig.\n2008 – Ægyptisc ƿyrhtan dydon ǣrlēas gemæne ungeƿeorc, tƿegen dagas beforan burgƿeardena ceosunge.\n7 Ēastermōnaþ: Ƿoruld Hǣll Dæg\n1724 – Johann Sebastian Bach debuted the St John Passion, a musical representation of the Passion, æt Halgan Tomas Cirican in Liptsice.\n1767 – Feðan þæs Burmanisc Konbaung Cynecynn sacked Ayutthaya ceastre on Siam to endenne þære Burmanisc–Siamisc Gūþ (1765–1767), bringing the four-century-old Ayutthaya Kingdom to an end.\n1947 – The Arab Ba'ath Party ƿæs in Damasce gestaðoled.\n1994 – A FedEx employee tried to hijack Federal Express Flight 705 in a failed suicide attempt.\n2001 – NASA's 2001 Mars Odyssey (on biliþe), currently the longest-surviving continually active rodorcræft in orbit ymbe dweolend tungol ofer Eorþe, launched from Canaveralnæs Lyftþreatƿic.\n8 Ēastermōnaþ: Eallbærnet Gemynddæg on Israhēle (2013)\n1341 – Petrarch Eotolisc leorningcniht and scop fōn þā title Poeta Laureato, se is heal scop, æt gesetednesse on Rōmbyrig.\n1820 – Crēcisc ierþling afūnd eald manlīca būton earmum and on Milos þære Egiscan īege and man nemneð þā gelicnesse Venus de Milo (on biliþe).\n1886 – Ƿilliam Gladstone Forma Þegn brōhtede þone forma Īrisca Hāmlēodƿeard Geƿrit in þæt Brittisce Gemǣne Hūs.\n1904 – Longacre Square in Midtūn Manhattan on Nīƿeoforƿīcbyrig, ƿæs gegeafen nīƿ nama, Times Square æfter The Nīƿeoforƿīc Times bold.\n1968 – BOAC Flight 712 suffered an engine fire shortly after take-off from Lunden Hǣþrǣƿe Lyfthȳðe, ðærof stearfon fīf menn anbord, onmang him Barbara Jane Harrison flyhtātþegn, who was later awarded a posthumous Georgius Rōd for hiere heroism during the accident.\n9 Ēastermōnaþ: Vimyhrycg Dæg in Canada; Þēodlic Ānnes Dæg on Georgie (1989)\n1413 – Heanrig V, se is man in þrim plegum be Ƿillelm Shakespeare, ƿæs gehalgod Engla Cyning.\n1860 – On his phonautograph searƿe, ƿrohtede Édouard-Léon Scott de Martinville þone ieldsta gecnaƿna recording of an audible mannes stefn, when he recorded himself singing the Frencisc folcgesang "Au Clair de la Lune".\n1939 – Æfter þe man hie forbad to singenne æt Constitution Hall be þæm Dohtor þære Americaniscan Uphebbunge, African American singer Marian Anderson (on biliþe) geaf an open-air concert on the steps of the Lincoln Gemynd in Ƿæscingatun DC\n1942 – Ōðru Ƿoruldgūþ: Iapanisc þreat geƿonn sige ofer þæs ƿesternan geþoftscipes feðum æt þæm Bataan Beadƿe on Bataannæse in þæm Philippinesīegum beforan þe hie begann be niede to adrifenne mar þon 90,000 herenuman to clomƿicum in þæm Bataan Dēaþ March.\n1967 – Se ǣrrsta Boeing 737 nām his mægþflyhte, and eft ƿeard hine middangeardes most ordered and produced commercial passenger jet airliner.\n1815 – Tambora Beorg on Indonesie begann one of the most violent abyrstum in bōcstǣre, and acƿeall 71,000 menn, and affecting ƿorludƿīd temperatures for tƿǣm gearum þæreft.\n1858 – Big Ben, sēo belle in the Ƿestminsterhealles belhūse in Lundne, ƿæs gegoten æfter þe sēa ǣrgegoten belle bærst in hiere fandunge.\n1868 – British fyrding on Sigelheaƿas endode in micel sige þærof fliemedon þone Sigelhearƿa here and Þeodoros II Sigelhearƿena Cāsere stearf be his agnum handa.\n1912 – RMS Titanic þæt scip begann his unƿyrd mægþfare of Sūþhamtūne on Englum, fīf nihte beforan þe hit sanc.\n1919 – Emiliano Zapata Mexicisces Uphebbunge heretoga ƿæs gescoten þe he stearf nēah Ciudad Ayala, Morelos.\n2009 – Josefa Iloilo Brego Ficgīega Foresittend asƿutolede þe he hæfde geilded þā grundgesetnesse and anām eall geƿeald in þæm rīce æfter þe se dōmærn dēmede ðe se leodƿeard under Frank Bainimarama Forma Þegn ƿæs ūtlagu.\n1544 – Se Italisce Geƿinn: Frencisc and Spēonisc þrēatas feahtedon in miclum ƿæle in Piedmonte þæm lande on Eotolƿarum.\n1814 – Ðāra Fontainebleau Foremæle Europan bregas hiere hondsetene sealdon, and þes dǣd endode þone Geƿinn þæs Siexte Coalition, and be niede ageaf Napoleon his cynedōm and geƿeald hƿǣrin ƿæs he greca ofer Franclande and he ƿæs in ƿræcce gesended on Elban.\n1908 – Blücher (þæs gelicnes is hēr), the last byrne herecnearr getimbrod be þǣm Germaniscan Cāserlican Sciphere, ƿæs geslitt in brime.\n1913 - Se Nevill Grūndes bold ƿæs eallforbærnet in þǣm ānum onsæc be fȳre be suffragettum on criccet grūnde.\n1921 – Abdullah Brego staþolede se forma þēodlica leodƿeard ofer Oferiordan þæm Brettiscan ƿeardrīce se ƿæs in þǣm ilcum geare gestaðoled.\n1996 – Among ðām ðe hēo genēðde to bēonne gemyndƿirþe þe hēo biþ se iengsta mann to stēorrenne lyftcræft ofer þæm Geānedan Rīcum, feall on eorþe se lyftcræft geflugon be seofen-ƿinteryld Jessica Dubroff on Cheyenne on Ƿyoming, and heo and tƿegen oþer ƿæron þærbe geslean.\n2001 – In qualifying gamen for þǣm 2002 FIFA World Cup, se plegerahēap of Australie set a world record for þǣm mǣsta sige in manigþēodlic fōtþoþer gamne, and hie hæfdon sige ofer þǣm hēap of Americanisc Samoa 31–0.\n12 Ēastermōnaþ: Yuri Niht; Cheti Chand in missenlicum dǣlum Indie (2013); Cosmonautics Dæg on Russum\n1204 – Alexios V Doukas fliemede of Constantinopolis þær here hƿærof ƿæs Boniface heretogan (se ƿæs Mearcgerefa of Montferrat) and Enrico Dandolo Venice Brego entered and sacked the Ēastrōmaniscan hēafodstōl, effectively ending the Fēoƿrþe Fare.\n1831 – Broughton Hangend Brycg on Mameceastre on Lonceasterscīre, gefeall, reportedly oƿing to a mechaniscu onscillung induced be fēðan heresiþ ofer þæm brycge in steppe.\n1980 – Terry Fox (on gelicnesse) dyppede his Mangeƿrōhten sancan in þæm Atlantic Garsecge æt Sanctes Iohannes on Nīƿgefūndenlande, and ongan running his "Marathon of Hope" tōƿeard þæm Sericus Garsecge æt Vancouver on Bryttiscum Columbie, to rasenne geltale geond Canadan for cancer-lar.\n1990 – Jim Gary ƿeard se ān sculptor to present a solo show æt þæm Smithsonian Institution's National Museum of Natural History in Washington, D.C., featuring his dinosaur gelicnessa of ƿægna lāf geƿrōhten.\n1992 – Disneyland Paris, se forma Ƿalt Disney Park on Europan, opnede in Marne-la-Vallée þæm Paris ceasterscipe.\n13 Ēastermōnaþ: Visakhi on Sikhum\n1742 – Messiah, gesungen geƿeorc be baroque composer George Frideric Handel (on biliþe), ƿæs ǣrrsta gefremmed on Difeline.\n1873 – Æfter bisǣce cēosunge for stōlicum ambehtum in Colfax, Louisiana in þāra GRA, beƿæpnedu Hƿīitmanna ealdorscipes foresprecan beþridedon frēolǣtan and þone Sƿeartamericanisc rīces fyrd þe ongann to heoldenne se rihtsciftscīre gemōthūs, hie and slogon 100 menn and mār þæs gemange.\n1956 – The Fietnamisc Þēodlic Here fang Ba Cut, heretōga Hoa Hao þæs æfæsstnesse folces, sƿylc man recede be niede rīce in sūþernum Fietname and ƿiþstōd Ngo Dinh Diem Forma Þegn.\n1984 – Indisc þrēat ongann Operation Meghdoot, se ƿæs forgrīpend onsæc on þæm bisǣcan Siachen Īsflōd læppan on Cascmire, and sƿylc onsæc ongann þone Siachen feoht ƿiþ Pacistane.\n14 Ēastermōnaþ: N'Ko Stæfrǣƿ Dæg on Ƿestaffrican; Dæg þæs Georgisc sprǣces on Georgie (1978)\n966 – Æfter his marriage to the Christian Dobraƿa Bǣma Hlāfdige, nām Mieszko I hæþen brego ofer Polans fulluht, hƿærof man hycgþ þe hēr ƿæs Polena rīce gestaðoled.\n1828 – Ƿordhordƿritere Noah Ƿebster fōn geƿritriht for þæm forma bōc of his ƿordhord of Americaniscan Englisc.\n1909 – Following a heresƿicdom ƿiþ þone grundgesetneslicum leodƿeard, gemang begann ƿæl ƿiþ Armeniafolc in Adana þæm underrīce in þæm Oþomaniscan Rīce.\n1927 – The ǣrrsta Volvo ƿægn timbrode man in ƿeorchūse in Hisingen on Geatnabyrig on Sƿēonum.\n1956 – The use of 2-ync quadruplex (on biliþ), the first practical and commercially successful videotape format, was first demonstrated in public.\n2010 – Ælmæst 2,700 menn ƿæron in eorþstyrne mid micelnesse 6.9 Mw in Yushu þæm lande on Cinghai underrīce on Seringum.\n15 Ēastermōnaþ: Yom Hazikaron in Israel (2012); Patriots' Dæg in Maine and Massachusetts (2013)\n1638 – A rebellion by Rēmisc Iapanisc ierþlingum in Shimabara over hēum scot ƿæs put down by the Tokugawa shogunate, resulting in greater enforcement of the policy of national seclusion.\n1802 – Ƿilliam Ƿordsƿorþ se Bryttisca scop and his sƿeoster Doroþy comen on "lang gyrdel" of daffodils, in in sƿilcum gaste ƿrat he his mǣrsta geƿeorc, se is "I Wandered Lonely as a Cloud".\n1952 – Se B-52 Stratofortress, longfarend, subsonic, jet-powered, strategic bomber operated by the United States Air Force for most of the aircraft's history, made its first flight.\n1989 – Siexe and nigontig menn cƿallon in þæm Hillsborough fǣre þær ƿæron hie gecƿysed æt Hillsborough Stadium in Sheffeld on Eoferƿicscīre in FA Cup semi-final gamen betƿuh Liferpol and Snotingaham Ƿeald and þes ƿæs Bretene ƿyrresta stadiumfǣr þe man hæfþ gesēon\n1989 – Þær forþferde Hu Yaobang (on biliþe) se ƿæs ǣr Chinese General Secretary ongann a series of events that led to the Tiananmen Square protests in Pekinge.\n16 Ēastermōnaþ: Queen Margrethe II's birþdæg in Denmark; Yom Ha'atzmaut in Israel (2013); Emancipation Dæg in Ƿashington, D.C.\n1520 – On Toledo on Castile rīce, burgmenn þa nolde hæbban to cyninge Carl V, se ƿæs elelendisce geboren, rose up in revolt þær Carles leodƿeard ongann to unseat radical menn of þæm burggemōte.\n1746 – Ƿigan þæs Cyning hæfde sige ofer Iacobites æt þæm Culloden Beadƿe, seo ƿæs þære Iacobite Ahebbunge endmesta dǣd and þȳ ƿæs þæt cynelice Hanofer Hūs fæst in þæm cynedōm.\n1853 – Se ǣrrsta passenger line þæs īsernƿeg se ƿeard eftsōn Indisc Īsernƿegas opnede betƿuh Bombay and Thane.\n1919 – Polish–Soviet Gūþ: The Polish army launched the Vilna offensive to capture Vilnius (now in modern Lithuania) from the Red Army.\n2001 – Indea and Bængladesc begannen fif-dæglang ƿig ofer hiere gemǣro, se endod in a stalemate.\n1080 – Þær forþferde Harold III his brōdor fang Cnut IV to rīce and he who would later be the forma ƿer on Denum to beon gehalgode halga.\n1907 – Man begann to timbrienne þæt forma scip þæs Minas Geraes class, hƿærof ƿeard Brasil þæt þridde rīce þære ƿorulde to timbrienne dreadnought liþ and ongann South American naval arms race.\n1951 – Pecland ƿæs gebanned to bēon Bretene forma Þēodlic edisc on þæm Geānedan Cynerīce.\n1969 – Sirhan Sirhan ƿæs gesōþed þe he slōg Robert F Kennedy Amercanisc Ealdor.\n1982 – Nīƿ Canadan Grundgesetnes gebrohted on þǣm earde, hƿǣrin ƿæs gebūnden sēo Canadisc Bōc of Rihtum and Freedoms, ƿæs onsiglod on lage be Elisabeþ II, Canada Cƿēn.\n2013 - Sēo deaþþenung for Margaret Þatcher sēo forþferde xiiii niht ǣr ƿæs gedōn in Halgan Paules Hēafodcirican on Lundene, and manig bemearnen. Hiere bānhūs ƿæs of Ƿestmynstre gebrohted.\n18 Ēastermōnaþ: Sundorrīcesdæg on Simbabƿum (1980)\n1506 – Man ongann to timbrienne todæges Sctes Petres Hēafodcirice on þæm Faticanbyrig, to replace þā ealde hēafodcirice sēo ƿæs in þæm fēoƿrþe gearhund getimbrod.\n1689 – Menn þæs fyrd and burgmenn forgædroden in Boston, and arrested þegnas þæs Nīƿra Englaland Rīces.\n1938 – Superman, geƿorden be Jerry Siegel and Joe Shuster, ƿæs ǣrrste geswutoled in Action Comics #1, and þes ƿæs sēo ǣrrsta trēoƿlic oferhierd comic bōc.\n1942 – Ōðru Ƿoruldgūþ: Siextiene B-25 Mitchell byrstendberend lyftcrǣftas of þæm lyftcræftberendan scipe USS Hornet (on biliþ) fremmedon þā Doolittle Hergung, se forma onsæcc be þæm Ƿesternum geþoftedum rīcum on þāra Iapanƿara eardīegum.\n1949 – Īrland Cyneƿīse forlǣt þa Bryttisc Þēodacyneƿīse and ƿeard respublica.\n19 Ēastermōnaþ: Rama Navami (Hinduism, 2013); Halgan Ælfheagesmǣsse (Ƿestern Cristendōm)\n1713 – Siððan ðe he næfde ne spēarhealf ierfa, Carl VI Halig Rōmanisc Cāsere (on biliþe) issued the Pragmatic Sanction þe ān of his dehter meaht bēon ierfe þāra Habsburg landena.\n1810 – Geƿēaxen ceasterƿeard of Caracas ahƿearf Vicente Emparán Gemǣne Hēafodman and staðolede Fenesuela þa Forma Cyneƿīsan.\n1861 – Americanisce Ingefeoht: Se ǣrrste blōdgyte þæs geƿinnes ƿæs on þssum dæge þær folgendas þāra Getrēoƿedan Rīca in Baltimore on Marianlande, afēahtedon fyrdmenn of Massachusetts on hiere fare to Hƿæsingatūn, D.C.\n1971 – Salyut 1, se ƿæs Middangeardes ǣrrsta rodorƿic, ƿæs asended of Baikonur Cosmodrome nēah Tyuratam on þæm Casah SSR, þæs Sofiet Gesamnunge.\n1984 – "Advance Australia Fair", geƿriten be Bretengeboren composer Peter Dodds McCormick, se is eardlufiend gesang and þe ƿæs ǣrrste gefremmed in 1878, ƿæs anstealled in stede for "God Save the Queen" to bēon Australiaƿara þēodlic anstefn.\n20 Ēastermōnaþ: Ridván begins at sunset (Bahá'í Faith)\n1792 – Æfter þe Elelanda Þegn Charles François Dumouriez geaf þǣm Frenciscan Ǣgemōte lange getale of murcunge ƿiþ Ēastrīce, abanned Francland gūþ and þes dǣd begann se Frencisca Uphebbung Gūþ.\n1912 – Fenƿay Edisc in Boston on Massachusetts, and Tiger Stadium in Detroit on Michigane, ƿæron geopned.\n1939 – Adolf Hitleres .l. cenningdæg ƿæs begelled sƿa þēodisc festdæg in Natsi Germanie.\n1968 – Pierre Trudeau gang æfter Lester B Pearson to bēon Forma Þegn ofer Canadan.\n1968 – Enoch Poƿell Bryttisc Ƿitenagemōtes gegylda gemāðolde his Blōdēa Gemaðel ðærin forsōc he inlēorednesse and for þissum þing ƿæs he adrifen of þǣm Sceaduhirede.\n2008 – Fernando Lugo ƿeard se first non-Colorado Party candidate to be elected Paraguay Foresittend in 61 ƿintrum.\n1509 – Heanrig VIII fang to rīce on Englum, æfter his fæder dēaþe se ƿæs Heanrig VII Cyning, and hƿīlum ƿeard geong Heanrig micel cyning in Engliscum stǣre.\n1918 – Manfred von Richthofen (on biliþe), gecnaƿen sƿa se "Rēada Þegn", ƿæs asceoten þe his lyftcræft feall and he forþferde nēah Vaux-sur-Somme on Francum, æfter a career as se fremfullosta feohtend fleogend þære Forma Ƿoruldgūþe hƿærin feollen to his sceotung 80 menn in lyftsæcce.\n1934 – Þæs "Lǣces Lēohtbiliþ", se bespæc þe he acȳðede þone Nessmeres Æglǣcan (oððæt ðe man hine eft anƿrēah þe he ƿæs lēasung), ƿæs in þæm Daily Mail gestutoled.\n1962 – Sēo Century 21 Exposition, þe ƿæs sēo forma ƿorulde cēapmitting on þāra Geānlǣhtum Rīcum siþþan þa Ōðru Ƿoruldgūþ, opnede in Seattle.\n1992 – Radio steorrlārmen Aleksander Ƿolszczan and Dale Frail asƿutoledon þa hie hæfdon afunden tƿegen dƿelienda tunglas ƿyrhted hƿyrft, ymbe PSR 1257+12 pulsar, and þes ƿæs se ǣrrsta fæst arās of dƿelienda tunglas ymbe oþrum stēorrum.\n22 Ēastermōnaþ: Eorþ Dæg\n1519 – Hernán Cortés, Spēonisc oferhierend, staþoled ƿic on Mexico, and geaf hie þone naman "Villa Rica de la Vera Cruz" (se is "Rice þorp þæs Rihta Rōdes").\n1889 – Mar þon 50,000 menn aræsdedon to crafenne dæl þara tƿegra þūsenda þūsenda æcer georo in þæm Ungemeten Landum, þa sindon todæg in Oklahoman þæm Rīce, and hēr staþolden hie hele nīƿ burg be naman Oklahomaceaster.\n1911 – Tsinghua Eormengyld ("Eald Geat" on biliþ), one of the leading eormengyldas on Seringum, ƿæs gestaþoled ūt tale gebrōhten of ofereacan in gegielden be þæm Cing Cynecynn þara Geānlǣhtedum Rīcum for feohbōt æfter þæm Beatera Flit.\n1945 – Ymbe 600 numan þæs Jasenovac concentration ƿice in Croatia þæm Frēorīce revolted, ac only 80 gesæleden þe hie fliemedon hƿīlum 520 ƿæron be þæm Croatian Ustaše ofslogon.\n2004 – Fyrberend hlæst ætbyrstede at Yongcheon Ƿic in Ryongchon on Norþcorean, and þes slōg 160 menn.\n23 Ēastermōnaþ: Ƿoruld Bōc Dæg; Sctes Georges Dæg in missenlicum landum; Bearna Dæg on Turcum\n1014 – Īrisc þrēat, hƿærof ƿæs Brian Boru Cyning heretoga, hæfde sige ofer Dēnum and Norþmannum æt Clontarf Beadƿe, ac Brian þær forferde.\n1348 – Þa ǣrestan hlāfordgiftas þæm Hosebendhād ƿæron geeaƿed, þær ƿæs þes cnihthād staþoled be Ēadƿeard III Engla Cyning and sƿylc þing giet gegeafaþ seo Cƿēn on menn in þære Þēodcyneƿīsan rīca.\n1564 - Ƿillelm Scacaspere ƿæs æt Strætforda in Ƿæringscīre gecenned.\n1616 - Ƿillelm Scacaspere stearf æt Strætforda in Ƿæringscīre.\n1951 – Ƿilliam N Oatis Americanisc tidungsscyteƿritere ƿæs hæfted sƿa sƿa dyrne neosere be þæm Communistisc lēodƿeard of Cecoslofacia.\n1967 – Soyuz 1 se ƿæs ǣrsta fare þæs Sofietisca Soyuz rodorcræft, of Baikonur Cosmodrome and he bar Vladimir Komarov stēorrliþman.\n24 Ēastermōnaþ: Cyneƿīsan Dæg on Ðǣre Gambie (1970)\n1547 – Schmalkaldisc Gūþ: Carl V Halig Rōmanisc Casere, led Caserlice ƿigan to sige in þǣre Mühlberg Beadƿe ofer þæm Luþeran Schmalkaldisc League of Oncƿedend æþelingum.\n1800 – Gemōtes Bōchord, se is be ƿyrde se þēodisc bōchord þāra Geānlǣhtan Rīca, ƿæs be Gemōtes Gesetnesse gestaðlod in þæm ilcan gesetnesse seo bēad þe þæs lēodes hēafodstōl feorse of Philadelphia to Ƿashington, D.C.\n1916 – Īrisc republicans hƿærof ƿæs Patrick Pearse heretog ongann Ēaster Ahebbunge ƿiþ Bryttiscum geƿeald on Īrum and hie abannedon þā Irisca Cyneƿīse.\n1922 – Her opnede se forma dæl þære Ƿoruldīces Ƿīrlēase Ƿrāsen, brād ƿīrlēas telegraphy mōtung nettƿeorc þone sceaft man to hlencenne þā land þæs Bryttiscna Rīces.\n1990 – Gruinardīeg on Rosscīre, seo ƿæs stede þær ƿyrtedon Bryttisc ƿitum ādlƿig cunninge, ƿæs oboden frēoh of angset æfter 48 ƿintrum þe hie ƿæs gerumed.\n25 Ēastermōnaþ: Anzac Dæg (Australia and Nīƿe Sǣland); Huntadunscīr Dæg on Huntandūnscīre\n1599 – Oliver Cromƿell ƿæs in Huntandūne acenned.\n1792 –Claude Joseph Rouget de Lisle Frencisc glēoƿritere ƿrāt "La Marseillaise", se is nū Francena þēodstefn.\n1849 – Æfter þe Elgin Hlāford, se ƿæs Gemǣne Gereca of Canada, onsiglode þa Unræd Forƿyrd Gesetnesse in rihte þe man mōt giefan bot þæm Niðer Canada onƿunendum for hiera forƿyrde þe befeall in þæm unræd in 1837, ƿyrtedon ƿiðsprecan gæglbærnes and forbærnedon þone Ƿitenagemōtes Bold in Montreale.\n1898 – Þā Geānlǣhtedan Rīca States gebanned ƿig ƿiþ Ispania, and hiere ambiht sæd þe campræden hæfd ær bēon betƿuh þæm tƿæm rīcum for tƿæm dagum.\n1915 – Forma Ƿoruldgūþ: Se Australisca and Nīƿsǣlendisa Here landedon æt Anzac Cofan þær æt Hellesnæsse landedon Bryttiscu and Frenciscu ƿigan to beginnan se Gallipoli Fare in þæm Oþomaniscan Rīce.\n1953 – "Molecular Structure of Nucleic Acids" be mōtclottlicum līfƿitum James Ƿatson and Francis Crick ƿæs gesƿutoled fyrmeste þære gecyndelic ƿitenacræftena bēc Nature, hƿærin aƿrāten hie hiera afandunge þe DNA hæfþ fugeltmber in tƿafealdum geƿende.\n27 Ēastermōnaþ: Sundorrīcesdæg on Togo (1960) and on Sierra Leone (1961)\n1522 – Italisc Geƿinn of 1521–1526: Herigas ætgædre of Ispanie and þæm Papan Rīcum fremmedon sige ofer Frenciscum and Veniciscum here æt þære Bicocca Beadƿe.\n1810 – Ludwig van Beethoven (on biliþe) dyhte his "Bagatelle getæle 25 in A minor", se geƿeorc cenneþ man be naman "Für Elise", se is of his geƿeorcum ān on þæm gelufodostan.\n1904 – Chris Ƿatson ƿeard se ǣrsta Forma Þegn of Australie fram þæm Australiscan Labour Party, and the ærsta Labour Party forma þegn in eallum middangearde.\n1911 – Æfter þe forscrāh Ƿilliam P Frye, gecƿæþ ƿitan gesēm in þæm Geānlǣhtedan Rīca Senatus to ƿendenne ætƿeonum him þa scīr þæs Foresittendes for tīde þāra Geānlǣhtedan Rīca Senatus.\n1967 –Expo 67 ƿorulde ceaapunggemōt opnede on Montreal, and 62 þēodas ƿæron hēr be spiliendum and |50 þūsenda þūsenda visitors cƿōm in his ylde.\n28 Ēastermōnaþ: International Workers' Memorial Day\n1192 - Þridda Fare: Conrad de Montferrat, se ƿæs gecoren Ierusalem Cyning, ƿæs gecƿellod be þǣm Hascscascin.\n1789 - Fletcher Christian læd scipsƿice an bord HMAV Bounty ƿiþ Ƿilliam Bligh Beothāta (ðæs gelicnes is hērofer).\n1923 - Ƿembley Stadium, þæt ƿæs in þǣm dagum Empire Stadium ('Ƿoruldrīces Stadium'), ƿæs opnede þǣm folce for his forma cyrre and hit heald þone 1923 FA Cup Final betƿeox Bolton Ƿanderers and Ƿest Ham United fōtþoþer gegyldum.\n1952 - The San Francisco Foreƿeard entered into force, and ðis endode the occupation of Iapan by the former Allied Powers of World War II.\n2001 - Dennis Tito ƿearþ ǣrost feoh-paying space tourist, riding the Soyuz TM-32 rodorcræaft in þǣm International Rodorƿice.\n29 Ēastermōnaþ: v Shōƿa Dæg on Iapan\n1587 – Englisc gūþ ƿiþ Ispanie: In Gaðesbyhte ongann Francis Drake sēo ǣrste sciphergung hƿæræt ƿolde he Besengan þæs Ispanie Cyninges Beard þe he onsæcce þone Spēoniscan Sciphere and adiglode so many scipu þe Philippus II Ispanie Cyning be niede ældede his rǣd to onsƿegenne Englaland ofer ānum gear.\n1770 – Bryttisc afandend Iacobus Cōc and þa liþmenn HMS Endeavour þæs scipes, þe ƿæs þæt ǣrste Europisce scip to land in ēasternum Australie, areccedon þæs landes rīme æt Botany Byht se is nēah todæges Sydney.\n1862 – Americanisc Ingefēoht: Gædes þreat under David Farragut onfang Nīƿ Orleans and be þissum dǣd bearg he Mississippi Ēa mūþ.\n1970 – Fietnam Gūþ: Se Sūþfietnamisca Here ongann his Cambodisc Fyrding in Cambodie þe hie onsæccen communistisce ƿicas in þæm ƿealde.\n2011 – Worludwide feorrsīencræftes hlystendhēap of 300 þūsenda þūdsenda menn bescēowod ƿeddung of Willelm Æþeling Heretoga of Grantanbrycg and Caþerine Middeltūn æt Westmynstre on Lunden.\n1006 – SN 1006 se ƿæs se beorhtosta nīƿ tungol ǣr gefunden in bōcum, æteoƿede in Lupus þæm steorsceaƿere.\n1557 – Arauco Gūþ: Spēonisc þreat under Francisco de Villagra Gereca onsæccede Mapuche þēod in þræc bidēglad on dægrēd ƿiþ Mapuche þæs heretoga ƿæs Lautaro brego, and þis þing ƿæs in lande þe is nū Cilan dǣl.\n1894 – Ƿyhtena gemæg unemployed æfter þæm Folcæge of 1893 læd seo ǣrste getacnunge be folcisc ƿiþsprecenda gefær on Hƿæscingatūn, D.C.\n1943 – Ōðru Ƿourldgūþ: Þæs Cynelican Scipheres undersǣbāt HMS Seraph begann Mincemeat Beadoƿeorc þe hie mōtan bedridrian Germanie beforan þe Brettas and Amenicaƿare onsƿogen Sicilia.\n1975 – Americanisc þrēat fullendode a þȳrla ūtgang of GRA burgmenn, Sūþfietnamisc gebūras and missenlica menn of Saigon þære byrig, eft beforan þe Norþfietnamisc ƿigan nām þā ceastre, and þes endod þā Fietnam Gūþ.\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Gecorene_gemynddagas/Ēastermōnaþ&oldid=173543" begeten\nMan niwanost wende þisne tramet on þære 18:34 tide þæs 5 Mædmonað 2013.