I. OF THE LEAVEN OF PHARISEES.\nSee now where þei breken falsly alle þe comaundementis of god. Ȝif þei chesyn to be reulid more after þe ordynaunce of synful men and ydiotis þan after þe clene ordynaunce of crist, and seyn þat synful mennus ordynaunce is betere and sikerere for men and more perfit þan is þe clene ordynaunce of crist; þei worschipen false goddis and ben heretikys and blasphemes; and so þei breken þe first maundement of god. Ȝif þei dreden more and ponyschen more for brekynge of synful mennes contradicions þan for comaundementis of god cursedly broken, and studien and louen more here priuat reulis þan þe hestis of god, þei worschepen, louen and dreden more synful men, and in caas dampnyd deuelis, þan god almyȝti. for as austyn seiþ a man makiþ þat þing his god þe whiche he drediþ most or loueþ most.\n¶ Ȝif þei chargen men more to seke blynde stockys or ymagis and to offre to hem more þan to pore bedrede men and more þan to charge goddis hestis; þei worschipen false goddis. for þouȝ a man breke goddis hestis þei wole soone and liȝtly assoile him, but ȝif he make a vow to a blynd pylgrymage or to sende his offrynge to siche a stok; þat schal not be dis|pensid wiþ but reserued to a grettere satrap. And in þis þei chargen more þe brekynge of a folie a-vow of synful men þan þe brekynge of goddis [page 6] hestis; but wheþere is more ydolatrie? Page 8\n¶ Ȝif þei sweren in veyn and many false oþis to bigile ȝonge children to here veyn religion, sweryng þat it is þe beste; who takiþ þe name of god in more ydelnesse and more dispitt? Ȝif þei taken þe charge to ben trewe vikeris or seruauntis of crist and þer-wiþ taken vpon hem falsly þat þinge þat is reserued to god only, as to make men partyners of here medeful dedis, and to graunte hem þe blisse of heuene and pardon to slee cristen men for to meyntene worldely lordschip and coueitise of þat prist þat schulde be most meke, most pore, most redy to dye for cristen mennus soulis; who takiþ more cursidly þe name of god in veyn?\n¶ Ȝif þei vndirtaken to brynge soules out of purgatorie bi here preiers and here to receyuen myche gold or rentis, and þer-wiþ lyuen in pride, enuye and oþere grete synnes; who takiþ more goddis name in veyn, and more cursidly dis|ceyueþ cristen men? ¶ For crist seiþ to siche men in þe*. [Luke vi. 46.] gospel of seynt luk: What seie ȝee to me lord! lord! and don not my comaundementis; and in þe gospel of matheu*. [Matth. xv. 8.] seiþ crist þat siche ypocritis worschipen him wiþ outen cause; and by salomons bok seiþ god þat his preiere is cursid*. [Prov. xxviii. [9.]] and abhomynable þat turneþ a wey his eris þat he here not goddis lawe; and also bi þe prophete ysaie and malachie and*. [Isaiah i. [15.]] austyn and gregory and many moo.*. [Mal. i. [10.]]\n¶ Ȝif þei maken hem besi on þe holy day to preche fablis and lesyngis to þe peple and not þe gospel, and gon fro place to place and fro man to man to begge of pore men for here false lesyngis, and letten men fro here deuocioun; þei kepen not wel here holiday. ¶ Ȝif þei drawen þe peple in þe holiday by coryouste of gaye wyndownes and colours and peyntyngis and babwynrie fro conpunccion of here synnes and fro mynde of heuenely þinges, and fede riche men wiþ pore mennus goodis, wiþ costly metis and wynes and wast spicerie to glotonye, dronkenesse, lecherie, and weiward talis, and suffren pore men hungry and þristi and in gret mischef; þei kepen euyl here holyday and letten oþere men to kepen it. ¶ Ȝif þei studien on þe holy day aboute experymentis or Page 9 wiche craft [page 7] or 1veyn songis and 1*. [1_1 omitted X.]knackynge and harpynge, gyternynge & daunsynge & oþere veyn triflis to geten þe stynkyng loue of damyselis, and stere hem to worldely vanyte and synnes; þei breken foule þer holyday and ben procuratours of þe fend.\n¶ Ȝif þei worschipen gretly here singuler patroun and dis|pisen god þe trynite and ihū crist oure goode fader, when þei putten his lawe and his ordynaunce bihynde; þei worschipen not here fadir after goodis lawe. Ȝif þei louen more here singulere congregacion þan þe comynte of cristen men, þei worschipen not but dispisen owre modire holy chirche. ȝif þei drawen parischenes fro obedience and loue & *. [omitted X.]sacramentis of here gostely fadris for here owne wynnyng, as in confessioun and beriynge & herynge*. [omitted X.] of massis for offryng; how worschipen þei and techen oþere to worchipe here gostli fadris? Ȝif þei drawen children fro fadir and modir and maken hem of here singulere religioun, þat þei may not susteyne here heldris lif be þei neuer so feble and pore; how worschipen þei god and techen childre to leue þe maundement of god and to suffere fadire and modir to perische for feyned obydience to synful mannus tradiciouns? certis þis ilke fals religious is gilty of þefte and manquellyng also, siþ he is cause of þe old pore mannus deþ.\n¶ Ȝif þei haten and sclaundren with false lesynges trewe men to techen frely holy writt and repreuen synne, and namely ypocrisie, and falsly pursuen hem to þe deþ, þei slen hem, and ioon þe euaungelist seiþ as to here dampnacion. Ȝif þei*. [l John iii. 15.] conforten men to slee here breþren in false werris, by open prechynge or preuei conseilynge, or vndirtakynge for false domesmen þat slen innocent men for coueityse or enmyte whanne men ȝeuen hem myche tresoure; þei ben false menquelleris and most gyltif of alle.\n¶ Ȝif þei letten curatis and pore prestis to techen men goddis lawe bi sotil ypocrisie and sleiȝtis of anticristis lawe, for Page 10 drede lest here ypocrisie be parceyued and here wynnynge and worldly fame leid a-doun; þei ben cursed manquelleris, and gylti of dampnacion of alle þe soulis þat perischen for þe defaute of kunnynge and kepynge of goddis comaunde|mentis.\n¶ Ȝif þei prechen principaly for worldeli muk or veyn glorie, and so prechen here owne sotiltes to be preised of men, and not [page 8] symply and pleynly þe gospel of crist for his glorie and sauyng of mennus soulis; þei don gostely lecherie bi goddis word as poul seiþ.\n¶ Ȝif þei seyn and meyntenen in scole and oþere placis þat þe wordis of holy writt ben false and manere of spekyng of newe idiotis is trewe, þei don gostly auoutrie and putten falsnesse and blasphemye vpon god; for in þat þei seyn þat an heþene philosofre or a newe synful caitif is wittiere and trewere þan almyȝti god, ȝe þat god is fals and a fole and þes heþene blasphemes and newe dremeris ben trewe and witti.\n¶ Ȝif þei feynen hem sotil of fisik and knowynge of wym|menys complexcion and preuyte, seiynge þat siche siknesse or deþ schal com to hem in absence of here housbondis but ȝif þei haue mannus helpe, and þus defoulen on and oþer; þei breken foule þis comaundement þat biddiþ men do no lecherie; and in þis poynt men dreden þat þes pharisees geten hem moo holderis vp for here putrie þan for here trewe prechyng or holy lyf.\n¶ Whanne lordis ben fro hom in werris, in iustis and par|lementis and in dyuerse lordschipis, and whanne marchauntis ben out of lond or in fer cuntrees for here marchaundise, and whanne plowmen ben al day in þe feld at here plowȝ ore medes; þan þes pharisees presen faste to here wyues vnder colour of holynesse.\n¶ Ȝif þei stelen mennus children, boþe gentyl mennus and pore, to make hem of here synguler ordre þat is maad of synful men and confermyd, & in cas of*. [omitted X.] deuelis and not of god; þei don cursed þefte aȝenst þe seue[n]þe maundement of Page 11 god. for many men ben drawen, bi lesynges and ȝiftis and so by symonye, fro þe betere ordre to þe werse and maad more cursed and deppere dampnyd in helle. For þouȝ children ben brouȝt be lesyngis, symonye and fals bihestis in-to þis feyned ordre bifore tyme of discrecion and ben not able þer-to, ȝit þei schulle be nedid bi peyne of dampnynge in helle, as þei seyn, and bi drede of bodely deþ to holde forþ þis feyned religion aȝenst here conscience and fredom of þe gospel. and he þat most steliþ children to þes priuatis ordris is most preised of þes cursed congregacion, and þat is a cursed reward. For he þat steliþ an oxe or a cowe is a þef and gretly [page 9] peyned bi mannus lawe; myche more owiþ he to be ponyschid boþe of god and man þat steliþ his owne child, þat is betere þan alle worldely goodis; and here-bi ben gentil mennus heiris distroied, and so lordis and also laboreris and sumtyme trewe prestis and curatis ben made beggeris and lesyngmongeris to destruction of londis. Ȝif þei techen wyues, prentis, seruauntis and children to stele fro here housbondis, maistris and fadir and modir and ȝeuen it to þes pharisees, as hildegar seiþ, þei ben perilous þeuys to make discencioun among manye. Ȝif þei feynen hem nedy and pore whanne þei ben ryche and proude, and beggen of þe pore peple, and maken men to wene þat þei schulden haue more þank of god to ȝeue here almes to riche possessioners or oþer ryche pharisees þan to ȝeuen it to here pore neiȝbores as crist biddiþ; þei ben foule þeues, for þei robben þe almes ȝeuere boþe of feiþ, of worldely catel, and pore bedrede men of here liflode.\n¶ Ȝif þei putten on here pore breþren þat lyuen wel and reprouen hem of here synnes þat þei wolden distroie holy religion, and here-fore disceisen hem and putten hem in prison, and sumtyme morþere hem aȝenst goddis lawe and þe kyngys; þei beren false wyttenesse aȝenst here neiȝebore, and ben cursed manquelleris. ¶ Ȝif þei beren on pore prestis þat techen þe trewþe of þe gospel and þe goodenesse of cristis ordynaunce þat þei wolde distroie holi chirche, and here-fore Page 12 pursuen hem to þe deþ and maken prelatys lordis and comunes to do also; þei beren false wittenesse, and ben manquelleris and irregulere bifore god and traitouris to god and alle holi chirche. ȝif þei pursuen to þe deþ pore freris serabitis, þat kepen fraunseis reule and testament to þe riȝte vndyrstond|ynge and wille of fraunceis wiþ outen glose of antecristis clerkis; þei beren false wyttenesse aȝeyns here patron and ben caynis breþren þat killyd his broþer fore his goode lyuynge. ȝif þei seyn þat cristis lawe is not ynowȝ and þe beste to reule holy chirche, but lawis of proude coueitouse and worldly clerkis ben nedful and betere, and stryuen aȝenst goode men þat techen þe goodnesse and excellence of cristis lawe and his ordynaunce and declaren þe falsenesse and ypocrisie of worldly prestis newe lawis; þei beren false witnesse and ben traitours to god and stynkynge blasphemes.\n[page 10] ¶ Ȝif þei coueiten vnresonabiliche þe housis, þat ben goodis vnmeble of here neiȝeboris as londis or rentis, or perpetual almes of coffris, siþ þei bynden hem to pouert of crist and his apostelis, þei breken þe neynþe maundement of god.\n¶ Ȝif þei leden a-wey mennus wyues or wenches in here newe habitis, to do lecherie bi hem as hem liste, þei breken þe laste comaundement. Ȝif þei maken wyues and oþer wymmen hure sustris bi lettris of fraternite or oþere iapes, and geten children vpon hem to make hem freris or nunnes to holde vp here veyn sectis bi lordischipe, þei coueiten euyle here neiȝbores wyues and wenchis; namely, ȝif þei waiten hem in feldis alone or gardyns and sleen hem þer by keruynge to moche vsynge of lecherie. Ȝif þei becomen pedderis berynge knyues, pursis, pynnys and girdlis and spices and sylk and precious pellure and forrouris for wymmen, and þerto smale gentil hondis, to gete loue of hem and to haue many grete ȝiftis for litil good ore nouȝt; þei coueiten euyle here neiȝeboris goodis.\n¶ Ȝif þei ben made wafreris, ȝeuynge lordes, ladies and riche men a fewe peris, appelis or nottis to haue huge ȝiftis to Page 13 þe couent, euyl þei coueiten here neȝeboris goodis. Ȝif þei meyntenen men in extorscions, in robberie, in false sweryng to sille ouer dere þer marchaundise and bie to grete cheep of pore men, and in lecherie and grete synnes, vndirtakynge for þes cursed men at domes day for part of wynnyng; þei coueiten euyle here neiȝeboris goodis; for þei dysceyuen here soulis herfore to euere dampnynge in helle. and ȝif þei breken þis, and worse alle þe comaundementis of god; þei ben perilous ypocritis and disceyuen foule cristen men to meyntene goddis traitors principaly. Ȝif þei geten hem worldly offis in lordis courtis, summe to ben stiwardis of halle,1 summe to ben kechene clerkis, 1*. [1_1 omitted X.]summe to ben lordis anyneris, and summe to ben conseilours and reuleris of werris, and also to bein chamberleyns to lordes and ladies, and putten out pore gentil men of here office, and forsaken here cloistre and oþer deuocions for to haue lykynge of mete and drynk and cloþ and worldly worschipe, and to sende a grett quantite to here couent þat pore bedrede men schulden haue; [page 11] þanne þei ben ypocritis, enemyes of pore gentil men*. [omitted X.] and traitours of pore men and of lordes and ladies.


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Nīwsǣlandworulddǣl - Wikipǣdia, sēo frēo wīsdōmbōc\nSe andƿlita þæs Nīƿsǣlandƿorulddǣles. Þā līnlican hrycgas licgende benorþnorþƿestan and besūþƿestan Nīƿum Sǣlande onƿeg fram him and ne sind geþōht dǣl þæs ƿorulddǣles ƿesan, ne sind ge Australia (on oferran ƿystran dǣle), ge Fiji, ge Vanuatu (on oferran middlene).\nLandscēte þæs sūðernan dǣles þæs Nīƿsǣlandƿorulddǣles\nÞæt Nīƿsǣlandƿorulddǣl (on Nīƿum Englisce hit hāteþ Zealandia) is nēan undersuncen ƿorulddǣl oþþe ƿorulddǣlincel þe sanc æfter hit ƿæs tōdǣled onƿeg fram Antarctice and þǣræfter ēac fram Australie. His mǣste dǣl (93 hundoðan his) is gīet nū suncen under þǣm Sericus Gārsecge.\nÞæt Nīƿsǣlandƿorulddǣl is 3,500,000 fēoƿerscētra þūsendmetera æfter brǣdo, þe is māre þonne Grēnland oþþe India, and nēan hæfþ brǣdu sƿā grēat sƿā Australia be healfe. Hit is ungeƿunelīce nearu, lecgende fram Nīƿre Calidonie on norðernum dǣle oþ Nīƿes Sǣlandes underandnorðisca īega on his sūðernan dǣle (þe is fram þǣre 19 sūþernan belīne on landhīehþe oþ þā 56 sūðernan belīne on landhīehþe, þe is nēan gelīc þǣre feornesse betƿeox Haiti and Hudsunuhȳðe oþþe betƿeox Sudane and Sƿēolande in þǣm Norðernan Healftrendele. Nīƿe Sǣland is þæt mǣste dǣl þæs Nīƿsǣlandƿorulddǣles onbūfan þǣre sǣ; Nīƿe Caledonia is þæt ōðer dǣl æfter brǣdu on him.\n↑ Figure 8.1: New Zealand in relation to the Indo-Australian and Pacific Plates. The State of New Zealand’s Environment 1997 (1997). Begieten on 2007-04-20.\n↑ 2.0 2.1 Keith Lewis; Scott D. Nodder and Lionel Carter (2007-01-11). Zealandia: the New Zealand continent. Te Ara - the Encyclopedia of New Zealand. Begieten on 2007-02-22.\nFram "https://ang.wikipedia.org/w/index.php?title=Nīwsǣlandworulddǣl&oldid=192987" begeten\nMan niwanost wende þisne tramet on þære 02:36 tide þæs 27 Þrimilcemonað 2018.


Durham - Anglo Saxon Poetry - Student Writing Center\nTue, 05 Jun 2012 | Anglo Saxon Poetry\nIs eos burch breome geond Breotenrice, steppa gestaolad, stanas ymbutan wundrum gew«xen. Weor ymbeornad, ea yum stronge, and er inne wuna\nfeola fisca kyn on floda gemonge. And «r gewexen is wudaf«stern micel; wuniad in em wycum wilda deor monige, in deope dalum deora ungerim. Is in ere byri eac bearnum gecyed\ne arfesta eadig Cudberch and es clene cyninges heafud, Osuualdes, Engle leo, and Aidan biscop, Eadberch and Eadfri, «ele geferes. Is er inne midd heom «elwold biscop\nand breoma bocera Beda, and Boisil abbot, e clene Cudberte on gechee lerde lustum, and he his lara wel genom. Eardi« «t em eadige in in em minstre unarimeda reliquia,\n«r monia wundrum gewura, es e writ segge, midd ene drihnes wer domes bide.\nVerse Indeterminate Saxon feoh byp frofur fira gehwylcum. Sceal eah manna gehwylc miclun hyt d«lan gif he wile for drihtne domes hleotan. ur byp anmod and oferhyrned,\nfelafrecne deor, feohtep mid hornum, m«re morstapa; p«t is modig wuht. dhorn byp earle scearp; egna gehwylcum anfeng ys yfyl, ungemetun repe manna gehwylcun e him mid reste.\nos byp ordfruma «lcre spruce, wisdomes wrapu and witena frofur, and eorla gehwam eadnys and tohiht.\nrad byp on recyde rinca gehwylcum sefte, and swiphw«t am e sittep on ufan meare m«genheardum ofer milpapas. cen byp cwicera gehwam cup on fyre, blac and beorhtlic, byrnep oftust «r hi «pelingas inne restap. gifu gumena byp gleng and herenys, wrapu and wyrpscype, and wr«cna gehwam ar and «twist e byp opra leas. wen ne brucep e can weana lyt, sares and sorge, and him sylfa h«fp bl«d and blysse and eac byrga geniht.\nhaegl byp hwitust corna; hwyrft hit of heofones lyfte, wealcap hit windes scuras, weorpep hit to w«tere syan. nyd byp nearu on breostan, weorpep hi eah oft nipa bearnum to helpe and to h«le gehw«pre, gif hi his hlystap «ror. is byp oferceald, ungemetum slidor, glisnap gl«shluttur, gimmum gelicust, flor forste geworuht, f«ger ansyne.\nger byp gumena hiht, on god l«tep, halig heofones cyning, hrusan syllan beorhte bleda beornum and earfum.\neoh byp utan unsmepe treow, heard, hrusan fest, hyrde fyres, wyrtrumun underwrepyd, wyn on eple. peordh byp symble plega and hlehter wlancum ar wigan sittap\non beorsele blipe «tsomne. eolhx secg eard h«fp oftust on fenne, wexe on wature, wundap grimme, blode brene beorna gehwylcne e him «nigne onfeng gede.\nsigel semannum onn hi hine feriap op hi brimhengest tir bip tacna sum, wip «pelingas,\nofer nihta genipu n«fre swicep. beorc byp bleda leas, berep efne swa eah tanas butan tudder, bip on telgum wlitig, heah on helme hrysted f«gere, geloden leafum, lyfte getenge.\neh byp for eorlum hors hofum wlanc, welege on wicgum, and bip unstyllum man byp on myrgpe\nsceal peah anra gehwylc orum swican, for am dryhten wyle dome sine p«t earme fl«sc eorpan bet«can. lagu byp leodum langsum gepuht, gif hi sculun nepan on nacan tealtum,\nand hi s«ypa swype bregap, and se brimhengest bridles ne gyme. ing w«s «rest mid Eastdenum symble bip on hihte, ofer fisces bep, bringep to lande. healde trywa wel a bip on f«rylde,\n«pelinga wyn, «r him hxlep ymbe, wrixlap spr«ce, «fre frofur. his magan leof;\ngesewen secgun, op he sian eft ofer w«g gewat, w«n «fter ran;\nus heardingas one h«le nemdun. edhel byp oferleof «ghwylcum men, gif he mot «r rihtes and gerysena on brucan on bolde bleadum oftast. daeg byp drihtnes sond, deore mannum,\nm«re metodes leoht, myrgp and tohiht eadgum and earmum, eallum brice. ac byp on eorpan elda bearnum fl«sces fodor, ferep gelome ofer ganotes b«p; garsecg fandap\nhw«per ac h«bbe aesc bip oferheah, stip on stapule, eah him feohtan on yr byp «pelinga\nwyn and wyrpmynd, byp on wicge f«ger, f«stlic on f«relde, fyrdgeatewa sum. ior byp eafix, and eah a brucep fodres on foldan, hafap f«gerne eard, w«tre beworpen, «r he wynnum leofap.\near byp egle eorla gehwylcun, onn f«stlice fl«sc onginnep, hraw colian, hrusan ceosan blac to gebeddan; bleda gedreosap, wynna gewitap, wera geswicap.\nVerse Indeterminate Saxon Saturnus cw«:\n"Hw«t! Ic iglanda eallra h«bbe boca onbyrged purh gebregdstafas, larcr«ftas onlocen Libia and Greca,\nswylce eac istoriam Indea rices.\n«pele treowe. eldum dyre, stede rihte hylt, firas monige. and eorla gehw«s\nMe pa treahteras tala wisedon on pam micelan bec\nM ces heardum.\nSwylce ic nœfre on eallum pam fyrngewrytum findan ne mihte soe samnode. Ic sohte pa git hwylc wœre modes oe mœgenprymmes, elnes oe œhte oe eorlscipes se gepalmtwigoda Pater Noster. Sille ic pe ealle, sunu Dauides, peoden Israela, XXX punda smœtes goldes and mine suna twelfe, gif pu mec gebringest pœt ic si gebryrded urh pœs cantices cwyde Cristes linan, gesemes mec mid soe, and ic mec gesund fare, wende mec on willan on wœteres hrigc ofer Coferflod Caldeas secan." Salomon cwœ:\n"Unlœde bi on eorpan, unnit lifes, wese wisdomes, wealla swa nieten, feldgongende feoh butan gewitte, se purh one cantic ne can Crist geherian. Wora he windes full, worpa hine deofol on domdœge, draca egeslice, bismorlice, of blacere liran irenum aplum; ealle beo aweaxen of edwittes ia heafdum.\nponne him bi leofre onne eall eos leohte gesceaft, gegoten fram am grunde goldes and seolfres, feersceatum full feohgestreona, gif he œfre œs organes owiht cue.\nFraco he bi onne and fremede frean œlmihtigum, englum ungelic ana hwearfa."\n"Ac hwa mœg eaost ealra gesceafta a halgan duru heofona rices torhte ontynan on getœlrime?"\n"œt gepalmtwigede Pater Noster heofonas ontyne, halige geblissa,\nmetod gemiltsa, moror gefylle, adwœsce deofles fyr, dryhtnes onœle. Swylce u miht mid y beorhtan gebede blod onhœtan, œs deofles dreor, pœt him dropan stiga, swate geswied, seofan intingum,\negesfullicran onne seo œrene gripu, onne heo for XII fyra tydernessum ofer gleda gripe gifrust wealle. Foron hafa se cantic ofer ealle Cristes bec widmœrost word; he gewritu lœre,\nstefnum steore, and him stede healde heofona rices, heregeatewa wige." Saturnus cwœ:\n"Ac hulic is se organ ingemyndum to begonganne am e his gast wile\nmeltan wi morre, mergan of sorge, asceadan of scyldum? Huru him scippend geaf wuldorlicne wlite. Mec œs on worolde full oft fyrwit frine, fus gewite, mod gemenge. Nœnig manna wat,\nhœlea under hefenum, hu min hige dreose, bysig œfter bocum; hwilum me bryne stige, hige heortan neah hœdre wealle." Salomon cwœ:\n"Gylden is se godes cwide, gimmum astœned,\nhafa sylfren leaf; urh gastes gife He bi seofan snytro and modes meolc, He mœg a saule\ngefeccan under foldan, nœfre hie se feond to œs nier feterum gefœstna; eah he hie mid fiftigum clusum beclemme, he one crœft brice sundor mœg œghwylc godspel secgan.\nand saule hunig mœrpa gesœlgost. of siennihte\nand a orancas ealle toslite. Hungor he ahiee, helle gestrude, wylm toweorpe, wuldor getimbre. He is modigra middangearde, staole strengra onne ealra stana gripe. Lamena he is l«ce, leoht wincendra, swilce he is deafra duru, dumbra tunge, scyldigra scyld, scyppendes seld, flodes ferigend, folces nerigend, ya yrfeweard, earmra fisca and wyrma welm, wildeora holt, on westenne weard, weormynta geard.\nAnd se e wile geornlice one godes cwide singan solice, and hine siemle wile lufian butan leahtrum, he m«g one laan g«st, feohtende feond, fleonde gebrengan, gif u him «rest on ufan ierne gebrengest prologa prima, am is peordh P nama.\nHafa gum«cga gierde lange, gyldene gade, and a one grymman feond swimod sweopa, and him on swae fylge ac A oferm«gene and hine eac ofslih.\ntir T hine teswa and hine on a tungan stica, wr«ste him «t woddor and him a wongan briece. eh E hiene yfla, swa he a wile ealra feonda gehwane f«ste gestondan. onne hiene on unanc rad R ieorrenga gesece, bocstafa brego, bregde sona feond be am feaxe, l«te flint brecan scines sconcan; he ne besceawa no his leomona li, ne bi him l«ce god.\nWende he hiene onne under wolcnum, wigsteall sece, heolstre behelmed. Huru him bi «t heartan wa, onne he hangiende helle wisce,\n«s ^ngestan eelrices.\nonne hine forcinna a cirican getuinnas,\nnyd N and os O samod «ghw«er brenge sweopan of sie; sargia hwile fremdne fl«schoman, feorh ne bemurna.\nonne sigel S cyme, engla ger«swa, wuldores st«f, wrane gegripe feond be am fotum, l«te foreweard hleor on strangne stan, stregda toas geond helle heap. Hyde hine «ghwylc\n«fter sceades sciman; sceaa bi gebisigod,\nSatanes egn swie gestilled.\nSwilce hiene q Q and ur V cwealme gehn«ga, frome folctogan, fara him togegnes, habba leoht speru, lange sceaftas, swimode sweopan, swenga ne wyrna, deorra dynta; him bi «t deofol la. onne hine I and lagu L and se yrra cen C\ngue begyrda (geap st«f wige biterne brogan), biga sona helle h^ftling, «t he on hinder g«.\nonne hiene feoh F and man M utan ymbringa, scyldigne sceaan, habba scearp speru, atole earhfare, «led l«ta on «s feondes feax flana stregdan, biterne brogan; banan heardlice grimme ongielda, «s hie oft gilp breca. onne hine «t niehstan nearwe stille ger G se geapa, one god sende freondum on fultum, f«re «fter daeg D fifm«gnum full. Fyr bi se ridda st«f str«te neah, stille bide. haegl H onette, engel hine scierpe,\nCristes cempan, on cwicum w«dum godes spyrigendes geonges hr«gles. onne hine on lyfte lifgetwinnan under tungla getrumum tuigena ordum, sweopum seolfrynum, swie wealla,\ngartorn geota gifrum deofle.\nM«g simle se godes cwide gumena gehwylcum ealra feonda gehwane fleondne gebrengan urh mannes mu, manfulra heap\nsweartne geswencan, n«fre hie «s syllice bleoum bregda. «fter bancofan feerhoman onfo, hwilum flotan gripa; hwilum hie gewenda in wyrmes lic stronges and sticoles, stinge nieten,\nfeldgongende feoh gestrude. Hwilum he on w«tere wicg gehn«ge, hornum geheawe, o«t him heortan blod, famig flodes b«, foldan gesece. Hwilum he gefetera f«ges mannes,\nhanda gehefega, onne he «t hilde sceall wi la werud lifes tiligan; awrite he on his w«pne w«llnota heap, bealwe bocstafas, bill forscrife, meces m«ro. Foron n«nig man scile\noft orances ut abredan w«pnes ecgge, eah e him se wlite cweme, ac symle he sceal singan, onne he his sweord geteo,\nPater Noster, and «t palmtreow biddan mid blisse, «t him bu gife\nfeorh and folme, onne his feond cyme."\n«t a sienfullan saula sticien mid hettendum helle tomiddes. Hate onne heahcining helle betynan,\nfyres fulle, and a feondas mid." H«fde a se snotra sunu Dauides forcumen and forcyed Caldea eorl. Hw«re was on s«lum se e of sie cwom feorran gefered; n«fre «r his ferh ahlog.\nHw«t! Ic flitan gefr«gn on fyrndagum modgleawe men, middangeardes r^swan, gewesan ymbe hira wisdom; wyrs de se e lieh oe «s soes ans«ce. Saloman was bremra, eah e Saturnus sumra h«fde,\nbald breosttoga, boca c«ga, leornenga locan. land eall geondhwearf, Indea mere, east Corsias, Persea rice, Palestinion, Niniuen ceastre and nor Predan,\nMeda maumselas, Marculfes eard, Saulus rice, swa he su lige ymbe Geallboe and ymb Geador nor, Filistina flet, festen Creca, wudu Egipta, w«ter Mathea, eludas Coreffes, Caldea rice, Creca cr«ftas, cynn Arabia, lare Libia, lond Syria, Pitinia, Buanasan, Pamhpilia, Pores gem«re,\nMacedonia, Mesopotamie, Cappadocia, Cristes eel, Hieryhco, Galilea, Hierusalem\n"oe ic swigie, nyttes hycgge, eah ic no sprece.\nWat ic onne, gif u gewitest on Wendels« ofer Coforflod cye secean, «t u wille gilpan «t u h«bbe gúmena bearn forcumen and forcyed. Wat ic «t w«ron Caldeas gue «s gielpne and «s goldwlonce, m«ra «s modige, «r to am moning gelomp su ymbe Sanere feld. S«ge me from am lande «r n«nig fyra ne m«g fotum gest«ppan." Saturnus cu«:\n"Se m«ra was haten s«liende weallende Wulf, wereodum cu\nHe on am felda ofslog XXV\ndracena on d«gred, and hine a dea offeoll;\none mercstede, mon gesecan, fugol gefleogan, ne on ma foldan neat.\nanon atercynn œrest gewurdon wide onwœcned, a e nu weallende urh attres oro ingang ryma.\nGit his sweord scine swie gescœned, and ofer a byrgenna blica a hieltas." Salomon cwœ:\n"Dol bi se e gœ on deop wœter, se e sund nafa ne gesegled scip ne fugles flyht, ne he mid fotum ne mœg grund gerœcan; huru se godes cunna full dyslice, dryhtnes meahta." Saturnus cuœ:\n"Ac hwœt is se dumba, se e on sumre dene reste?\nSwie snyttra, hafa seofon tungan; hafa tungena gehwylc XX orda, hafa orda gehwylc engles snytro, ara e wile anra hwylc uppe bringan, œt u œre gyldnan gesiehst Hierusalem weallas blican and hiera winrod lixan, sofœstra segn. Saga hwœt ic mœne." Salomon cuœ:\n"Bec sindon breme, bodia geneahhe weotodne willan am e wiht hyge.\nGestranga hie and gestaelia staolfœstne geoht, amyrga modsefan manna gehwylces of reamedlan isses lifes." Saturnus cwœ:\n"Bald bi se e onbyrege boca crœftes;\nsymle bi e wisra e hira geweald hafa." Salomon cuœ:\n"Sige hie onsenda sofœstra gehwam, hœlo hye, am e hie lufa." Saturnus cwœ:\n"An wise is on woroldrice ymb a me fyrwet brœc L wintra dœges and niehtes urh deop gesceaft; geomrende gast de nu gena swa, œron me geunne ece dryhten\nœt me geseme snoterra monn." Salomon cwœ:\n"So is œt u sagast; seme ic e recene ymb a wrœtlican wiht. Wilt u œt ic e secgge?\nAn fugel site on Filistina\nmiddelgemœrum; munt is hine ymbutan, geap gylden weall. Georne hine healda witan Filistina, wena œs e naht is, œt hiene him scyle eall eod on genœman wœpna ecggum; hie œs wœre cunnon,\nhealda hine niehta gehwylce noran and suan on twa healfa tu hund wearda.\nSe fugel hafa IIII heafdu medumra manna, and he is on middan hwœlen;\ngeowes he hafa fieru and griffus fet,\nlige lonnum fœst, loca unhiere, swie swinge and his searo hringe, gille geomorlice and his gyrn sefa, wylle hine on am wite, wuna unlustum, singge syllice; seldum œfre\nhis leoma licgga. Longa hine hearde, ynce him œt sie ria XXX usend wintra œr he domdœges dynn gehyre. Nyste hine on œre foldan fira œnig eoran cynnes, œron ic hine ana onfand\nand hine a gebendan het ofer brad wœter, œt hine se modega heht Melotes bearn, Filistina fruma, fœste gebindan,\nlonnum belucan wi leodgryre. one fugel hata feorbuende,\nFilistina fruman, uasa mortis." Saturnus cw«:\n"Ac hw«t is «t wundor e geond as worold f«re, styrnenga g«, staolas beate, awece wopdropan, winne oft hider?\nNe m«g hit steorra ne stan ne se steapa gimm, w«ter ne wildeor wihte beswican, ac him on hand g« heardes and hnesces, micles and m«tes; him to mose sceall gegangan geara gehwelce grundbuendra, lyftfleogendra, laguswemmendra, ria reoteno usendgerimes." Salomon cu«:\n"Yldo beo on eoran «ghw«s cr«ftig; mid hiendre hildewr«sne, rumre racenteage, r«ce wide, langre linan, lisse eall «t heo wile. Beam heo abreote and bebrice telgum, astyre standendne stefn on sie, afille hine on foldan; frite «fter am wildne fugol. Heo oferwige wulf, hio oferbide stanas, heo oferstige style, hio abite iren mid ome, de usic swa." Saturnus cw«:\n"Ac forhwon fealle se snaw, foldan behyde, bewrih wyrta ci, w«stmas getige, gey hie and gereata, «t hie rage beo cealde geclungne? Full oft he gecosta eac wildeora worn, w«tum he oferbricge, gebryce burga geat, baldlice fere, reafa"\n"swior micle onne se swipra ni se hine gel«de on a laan wic mid a fr«cnan feonde to willan."\n"Nieht bi wedera iestrost, ned bi wyrda heardost, sorg bi swarost byren, slœp bi deae gelicost." Salomon cwœ:\n"Lytle hwile leaf beo grene; onne hie eft fealewia, fealla on eoran and forweornia, weora to duste. Swa onne gefealla a e fyrena œr lange lœsta, lifia him in mane, hyda heahgestreon, healda georne on fœstenne feondum to willan, and wena wanhogan œt hie wille wuldorcining, œlmihtig god, ece gehiran." Saturnus cwœ:\n"Sona bi gesiene, sian flowan mot y ofer eall lond, ne wile heo awa œs sies geswican, sioan hire se sœl cyme, œt heo domes dœges dyn gehiere." Salomon cwœ:\n"Wa bi onne issum modgum monnum, am e her nu mid mane lengest lifia on isse lœnan gesceafte. Ieo œt ine leode gecydon;\nwunnon hie wi dryhtnes miehtum, foron hie œt worc ne gedegdon. Ne sceall ic e hwœre, broor, abelgan; u eart swie bittres cynnes, eorre eormenstrynde. Ne beyrn u in a inwitgecyndo!" Saturnus cwœ:\n"Saga u me, Salomon cyning, sunu Dauides, hwœt beo a feowere fœgœs rapas?"\n"Ac hwa deme onne dryhtne Criste on domes dœge, onne he deme eallum gesceaftum?"\n"Hwa dear onne dryhtne deman, e us of duste geworhte, nergend of niehtes wunde? Ac sœge me hwœt nœrende wœron."\n"Ac forhwon ne mot seo sunne side gesceafte scire geondscinan? Forhwam besceade heo muntas and moras and monige ec weste stowa? Hu geweore œt?"\n"Ac forhwam nœron eorwelan ealle gedœled leodum gelice? Sum to lyt hafa, godes grœdig; hine god sete urh geearnunga eadgum to rœste."\n"Ac forhwan beo a gesias somod œtgœdre, wop and hleahtor? Full oft hie weorgeornra sœla toslita; hu gesœle œt?" Salomon cuœ:\n"Unlœde bi and ormod se e a wile geomrian on gihe; se bi gode fracoast." Saturnus cwœ:\n"Forhwon ne moton we onne ealle mid onmedlan gegnum gangan in godes rice?"\n"Ne mœg fyres feng ne forstes cile, snaw ne sunne somod eardian, aldor geœfnan, ac hira sceal anra gehwylc onlutan and onliigan e hafa lœsse mœgn."\n"Ac forhwon onne leofa se wyrsa leng? Se wyrsa ne wat in woroldrice on his mœgwinum maran are." Salomon cwœ:\n"Ne mœg mon forildan œnige hwile one deoran si, ac he hine adreogan sceall." Saturnus cwœ:\n"Ac hu gegange œt? Gode oe yfle, onne hie beo urh ane idese acende,\ntwegen getwinnas, ne bi hira tir gelic. Oer bi unl«de on eoran, oer bi eadig, swie leoft«le mid leoda duguum; oer leofa lytle hwile, swice on isse sidan gesceafte, and onne eft mid sorgum gewite.\nFricge ic ec, hlaford Salomon, hw«res bi hira folgo betra?" Salomon cu«:\n"Modor ne r«de, onne heo magan cenne, hu him weore geond worold widsi sceapen. Oft heo to bealwe bearn afede, seolfre to sorge, sian dreoge his earfou orlegstunde.\nHeo «s afran sceall oft and gelome grimme greotan, onne he geong f«re, hafa wilde mod, werige heortan, sefan sorgfullne, slide geneahhe, werig, wilna leas, wuldres bed«led, hwilum higegeomor healle wearda, leofa leodum feor; loca geneahhe fram am unl«dan agen hlaford.\nForan nah seo modor geweald, onne heo magan cenne, bearnes bl«des, ac sceall on gebyrd faran an «fter anum; «t is eald gesceaft." Saturnus cw«:\n"Ac forhwan nele monn him on giogoe georne gewyrcan deores dryhtscipes and d«dfruman, wadan on wisdom, winnan «fter snytro?" Salomon cw«:\n"Hw«t! Him m«g eadig eorl eae geceosan on his modsefan mildne hlaford, anne «eling. Ne m«g don unl«de swa." Saturnus cw«:\n"Ac forhwam winne is w«ter geond woroldrice, dreoge deop gesceaft? Ne mot on d«g restan, neahtes ney, cr«fte ty, cristna and cl«nsa cwicra manigo,\nwuldre gewlitiga. Ic wihte ne cann forhwan se stream ne mot stillan neahtes." "his lifes f«me. Simle hit bi his lareowum hyrsum; full oft hit eac «s deofles dugo gehn«ge,\n«r weotena bi worn gesamnod. onne snottrum men sn«d oglide, a he be leohte gesih, lute «fter, gesegna and gesyfle and him sylf frite. Swilc bi seo an sn«d «ghwylcum men selre micle, gif heo gesegnod bi, to ycgganne, gif he hit geencan cann, onne him sie seofon daga symbelgereordu. Leoht hafa heow and had haliges gastes, Cristes gecyndo; hit «t gecye full oft.\nGif hit unwitan «nige hwile healda butan h«ftum, hit urh hrof w«de, bryce and b«rne boldgetimbru, seoma steap and geap, stige on lenge, clymme on gecyndo, cunna hw«nne mote fyr on his frumsceaft on f«der geardas, eft to his ele, anon hit «ror cuom. Hit bi eallenga eorl to gesihe, am e ged«lan can dryhtnes ecelan, foron nis n«negu gecynd cuiclifigende, ne fugel ne fisc ne foldan stan, ne w«teres wylm ne wudutelga, ne munt ne mor ne es middangeard, «t he for ne sie fyrenes cynnes." Saturnus cw«:\n"Full oft ic frode menn fyrn gehyrde secggan and swerian ymb sume wisan, hw«er w«re twegra butan tweon strengra, wyrd e warnung, onne hie winna oft mid hira reamedlan, hw«erne areote «r.\nIc to soon wat; s«gdon me geara Filistina witan, onne we on geflitum s«ton, bocum tobr«ddon and on bearm legdon, meelcwidas mengdon, moniges fengon, «t n«re n«nig manna middangeardes\n«t meahte ara twega tuion aspyrian." Salomon cw«:\n"Wyrd bi wended hearde, wealle swie geneahhe; heo wop wece, heo wean hlade, heo gast scy, heo ger byre,\nand hw«re him m«g wissefa wyrda gehwylce gemetigian, gif he bi modes gleaw and to his freondum wile fultum secan, eh hw«re godcundes g«stes brucan." Saturnus cw«:\n"Ac hw«t wite us wyrd seo swie, eallra fyrena fruma, f«ho modor, weana wyrtwela, wopes heafod, frumscylda gehw«s f«der and modor, deaes dohtor? Ac tohwan drohta heo mid us?\nHw«t! Hie wile lifigende late areotan, «t heo urh fyrena geflitu f«ho ne tydre." Salomon cw«:\n"Nolde g«d geador in godes rice eadiges engles and «s ofermodan;\noer his dryhtne hierde, oer him ongan wyrcan urh dierne cr«ftas segn and side byrnan, cw« «t he mid his gesium wolde hian eall heofona rice and him onne on healfum sittan, tydran him mid y teoan d«le, o«t he his tornes ne cue ende urh insceafte. a wear se «elra eoden\ngedrefed urh «s deofles gehygdo; forlet hine a of dune gehreosan, afielde hine a under foldan sceatas, heht hine «r f«ste gebindan. «t sindon a usic feohta on.\nForon is witena gehwam wopes eaca.\na «t eadig onfand engla dryhten,\n«t heo leng mid hine lare ne namon, aweorp hine a of am wuldre and wide todraf, and him bebead bearn heofonwara\n«t hie ec scoldon a enden hie lifdon wunian in wylme, wop rowian, heaf under hefonum, and him helle gescop, w«lcealde wic wintre beeahte, w«ter in sende and wyrmgeardas, atol deor monig irenum hornum, blodige earnas and blace n«dran, urst and hungor and earle gewin, egna egesan, unrotnesse; and «ghwylc him issa earfea ece stonde butan edwende a enden hie lifiga." Saturnus cw«:\n"Is onne on isse foldan fira «nig eoran cynnes, ara e man age, e dea ab«de, «r se d«g cyme «t sie his calendcwide arunnen and hine mon annunga ut abanne?"\n"«ghwylcum men engel onsende dryhten heofona onne d«g styre;\nse sceall behealdan hu his hyge wille;\ngradig growan in godes willan, murnan metodes rym, mid y e hit d«g bi. onne hine ymbeganga gastas twegen; oer bi golde gl«dra, oer bi grundum sweartra, oer cyme ofer «re stylenan helle;\noer hine l«re «t he lufan healde, metodes miltse, and his m«ga r«d, oer hine tyhte and on t«so l«re, ywe him and yppe earmra manna misgemynda, and urh «t his mod hwete, l«de hine and l«ce and hine geond land spane, o«t his ege bi, «fancum full, urh earmra scyld yrre geworden.\nSwa onne feohte se feond on feower gecynd, o«t he gewende on a wyrsan hand\ndeofles d«dum d«glongne fyrst, and «s willan wyrc e hine on woh spane.\nGewite onne wepende on weg faran engel to his earde and «t eall saga:\n'Ne meahte ic of «re heortan heardne aringan\nstylenne stan; stica him tomiddes'"\nCrist w«s acennyd, cyninga wuldor, on midne winter, m«re peoden, ece «lmihtig, on py eahteoan d«g H«lend gehaten, heofonrices weard.\nSwa pa sylfan tiid side herigeas, folc unm«te, habba foreweard gear, for py se kalend us cyme gepincged on pam ylcan d«ge us to tune, forma mona; hine folc mycel\nIanuarius gerum heton.\nAnd p«s embe fif niht p«tte fulwihttiid eces drihtnes to us cyme, p«ne twelfta d«g tireadige, h«le heaurofe, hata on Brytene,\nin foldan her. Swylce emb feower wucan p«tte Solmona sige to tune butan twam nihtum, swa hit getealdon geo,\nFebruarius f«r, frode gesipas, ealde «gleawe. And p«s embe ane niht\np«t we Marian m«ssan healda, cyninges modor, forpan heo Crist on pam d«ge, bearn wealdendes, brohte to temple.\n«nne p«s emb fif niht p«t afered by winter of wicum, and se wigend pa\n«fter seofentynum swylt prowade nihtgerimes, nergendes pegen, Mathias m«re, mine gefr«ge, p«s pe lencten on tun geliden h«fde, werum to wicum. Swylce eac is wide cu ymb III and twa peodum gewelhw«r his cyme kalend ceorlum and eorlum (butan p«nne bises geboden weore feoran geare; p«nne he furor cyme ufor anre niht us to tune), hrime gehyrsted hagolscurum f«r geond middangeard Martius ree, Hlyda healic. «nne se halga p«s emb XI niht «pele scynde Gregorius in godes w«re, breme in Brytene. Swylce Benedictus embe nigon niht p«s nergend sohte, heard and higestrang, p«ne heria wel in gewritum wise, wealdendes peow rincas regolf«ste. Swylce eac rimcr«ftige on pa ylcan tiid emniht healda, foran wealdend god worhte «t fryme on py sylfan d«ge sunnan and monan. Hw«t, ymb feower niht f«der onsende, p«s pe emnihte eorlas healda, heahengel his, se h«lo abead Marian mycle, p«t heo meotod sceolde cennan, kyninga betst, swa hit gecyed wear geond middangeard; w«s p«t m«re wyrd, folcum gefr«ge! Swylce emb feower and preo nihtgerimes, p«tte nergend sent Aprelis mona, on pam oftust cym seo m«re tiid mannum to frofre, drihtnes «rist; p«nne dream gerist wel wide gehw«r, swa se witega sang:\nwisf«st worhte, wera cneorissum, eallum eorwarum eadigum to blisse." Ne magon we pa tide be getale healdan dagena rimes, ne drihtnes stige on heofenas up, forpan pe hwearfa aa wisra gewyrdum, ac sceal wintrum frod on circule cr«fte findan halige dagas. Sculan we hw«ere gyt martira gemynd ma areccan, wrecan wordum for, wisse gesingan, p«t embe nihgontyne niht and fifum, p«s pe Eastermona to us cyme, p«t man reliquias r«ran onginne, halige gehyrste; p«t is healic d«g, bentiid bremu. Swylce in burh rape embe siex niht smicere on gearwum, wudum and wyrtum cyme wlitig scrian prymilce on tun, pearfe bringe Maius micle geond menigeo gehw«r.\nSwa pi ylcan d«ge «pele geferan, Philippus and Iacob, feorh agefan, modige magopegnas for meotudes lufan. And p«s embe twa niht p«tte t«hte god Elenan eadigre «pelust beama, on pam prowode peoden engla for manna lufan, meotud on galgan be f«der leafe. Swylce ymb fyrst wucan butan anre niht p«tte yldum bring sigelbeorhte dagas sumor to tune, wearme gewyderu. p«nne wangas hrae blostmum blowa, swylce blis astih geond middangeard manigra hada cwicera cynna, cyninge lof secga m«nifealdlice, m«rne brema,\n«lmihtigne. p«s emb eahta and nigon dogera rimes p«tte drihten nam in oer leoht Agustinus, bline on breostum, p«s pe he on Brytene her eamode him eorlas funde\nto godes willan, swa him se gleawa bebead Gregorius. Ne hyrde ic guman a fyrn «nigne «r «fre bringan ofer sealtne mere selran lare, bisceop bremran. Nu on Brytene rest\non Cantwarum cynestole neah, mynstre m«rum. p«nne mona bring ymb twa and feower tiida lange «rra Lia us to tune, Iunius on geard, on pam gim astih\non heofenas up hyhst on geare, tungla torhtust, and of tille agrynt, to sete sige. Wyle syan leng grund behealdan and gangan lator ofer foldan wang f«gerust leohta,\nworuldgesceafta. p«nne wuldres pegn ymb preotyne, peodnes dyrling, Iohannes in geardagan wear acenned, tyn nihtum eac; we pa tiid healda on midne sumor mycles on «pelum.\nWide is geweorod, swa p«t wel gerist, haligra tid geond h«lea bearn, Petrus and Paulus. Hw«t, pa apostolas, peodenholde, prowedon on Rome ofer midne sumor, miccle gewisse,\nfuror fif nihtum, folcbealo prealic, m«rne martyrdom; h«fdon m«nige «r wundra geworhte geond w«rpeoda, swylce hi «fter pam unrim fremedon swutelra and gesynra purh sunu meotudes,\nealdorpegnas. p«nne «dre cym emb twa niht p«s tidlice us Iulius mona, on pam Iacobus\nymb feower niht feorh gesealde ond twentigum, trum in breostum, frod and f«str«d folca lareow, Zebedes afera. And p«s symle scrip ymb seofon niht p«s sumere gebrihted Weodmona on tun, welhw^r bringe Agustus yrmenpeodum hlafm«ssan d«g. Swa p«s h«rfest cym ymbe oer swylc butan anre wanan, wlitig, w«stmum hladen; wela by geywed f«gere on foldan. p«nne for gewat ymb preo niht p«s peodne getrywe purh martyrdom, m«re diacon, Laurentius, h«f nu lif wipan mid wuldorf«der weorca to leane. Swylce p«s ymb fif niht f«gerust m«ga, wifa wuldor, sohte weroda god for suna sibbe, sigef«stne ham on neorxnawange; h«fde nergend pa f«gere fostorlean f«mnan forgolden ece to ealdre. p«nne ealling by ymb tyn niht p«s tiid geweorad\nBartholomeus in Brytene her, wyrd welpungen. Swylce eac wide by eorlum geypped «pelinges dea ymb feower niht, se pe f«gere iu mid w«tere oferwearp wuldres cynebearn, wiga weorlice. Be him wealdend cw« p«t nan m«rra man geond middangeard betux wife and were wurde acenned. Ond p«s ymbe preo niht geond peoda feala p«tte Haligmon, helepum gepinged, fere to folce, swa hit foregleawe, ealde upwitan, «ror fundan, Septembres f«r, and py seofopan d«g p«t acenned wear cwena selost, drihtnes modor. p«nne dagena worn\nymbe preotyne pegn unforcu, godspelles gleaw, gast onsende Matheus his to metodsceafte, in ecne gefean. p«nne ealling cym ymb preo niht p«s peodum wide\nemnihtes d«g, ylda bearnum. Hw«t, we weoria wide geond eoran heahengles tiid on h«rfeste, Michaheles, swa p«t menigo wat, fif nihtum ufor p«s pe folcum by,\neorlum geywed emnihtes d«g. And p«s embe twa niht p«t se teoa mon on folc fere, frode gepeahte, October on tun us to genihte, Winterfylle, swa hine wide ciga\nigbuende Engle and Seaxe, weras mid wifum. Swylce wigena tiid ymb twentig p«s twegra healda and seofon nihtum samod «tg«dere on anne d«g. We pa «pelingas\nfyrn gefrunan p«t hy forem«re, Simon and Iudas, symble w«ron, drihtne dyre; forpon hi dom hlutan, eadigne upweg. And p«s ofstum bring embe feower niht, folce genihtsum,\nBlotmona on tun, beornum to wiste, Nouembris, nia bearnum eadignesse, swa nan oer na de mona maran miltse drihtnes. And py ylcan d«ge ealra we healda\nsancta symbel para pe si oe «r worhtan in worulde willan drihtnes. Syppan wintres d«g wide gange on syx nihtum, sigelbeortne genim h«rfest mid herige hrimes and snawes,\nforste gefeterad, be frean h«se, p«t us wunian ne moton wangas grene, foldan fr«tuwe. p«s ymb feower niht p«tte Martinus m«re geleorde, wer womma leas wealdend sohte, upengla weard. p«nne embe eahta niht and feowerum p«tte fan gode besenctun on s«grund sigef«stne wer, on brime haran, pe iu beorna fela Clementes oft clypia to pearfe.\nAnd p«s embe seofon niht, sigedrihtne leof,\n«pele Andreas up on roderum his gast ageaf on godes w«re, fus on forweg. p«nne folcum bring morgen to mannum mona to tune,\nDecembris drihta bearnum, «rra Iula. Swylce emb eahta and twelf nihtgerimes p«tte nergend sylf pristhydigum Thomase forgeaf wi earfeum ece rice, bealdum beornwigan bletsunga his. p«nne emb feower niht p«tte f«der engla his sunu sende on pas sidan gesceaft folcum to frofre. Nu ge findan magon haligra tiida pe man healdan sceal, swa bebuge gebod geond Brytenricu Sexna kyninges on pas sylfan tiid.


The Judgment Day I Verse Indeterminate Saxon\nðæt gelimpan sceal, þætte lagu floweð, flod ofer foldan; feores bið æt ende anra gehwylcum. Oft mæg se þe wile in his sylfes sefan soð geþencan. 5\nHafað him geþinged hider þeoden user on þam mæstan dæge, mægencyninga hyhst, wile þonne forbærnan brego moncynnes lond mid lige. Nis þæt lytulu spræc to geheganne. Hat bið onæled, 10\nsiþþan fyr nimeð foldan sceatas, byrnende lig beorhte gesceafte; bið eal þes ginna grund gleda gefylled, reþra bronda, swa nu rixiað gromhydge guman, gylpe strynað, 15\nhyra hlaforde gehlæges tilgað, oþþæt hy beswicað synna weardas, þæt hi mid þy heape helle secað, fleogað mid þam feondum. Him biþ fyr ongean, droflic wite, þær næfre dæg scineð 20\nleohte of lyfte, ac a bilocen stondeð, siþþan þæs gæstes gryre agiefen weorþeð. Ufan hit is enge ond hit is innan hat; nis þæt betlic bold, ac þær is brogna hyhst, ne noht hyhtlic ham, ac þær is helle grund, 25\nsarlic siðfæt þam þe sibbe ful oft tomældeð mid his muþe. Ne con he þa mircan gesceaft, hu hi butan ende ece stondeð þam þe þær for his synnum onsægd weorþeð, ond þonne a to ealdre orleg dreogeð. 30\nHwa is þonne þæs ferðgleaw, oþþe þæs fela cunne, þæt æfre mæge heofona heahþu gereccan, swa georne þone godes dæl, swa he gearo stondeð clænum heortum, þam þe þisne cwide willað ondrædan þus deopne? Sceal se dæg weorþan 35\nþæt we forð berað firena gehwylce, þeawas ond geþohtas; þæt bið þearlic gemot, heardlic heremægen. Hat biþ acolod. Ne biþ þonne on þisse worulde nymþe wætres sweg fisces eþel; 40\nne biþ her ban ne blod, ac sceal bearna gehwylc mid lice ond mid sawle leanes fricgan ealles þæs þe we on eorþan ær geworhtan godes oþþe yfles. Ne mæg nænig gryre mare geweorþan æfter worulde, ond se bið wide cuð. 45\nNe tytaþ her tungul, ac biþ tyr scæcen, eorþan blædas. Forþon ic a wille leode læran þæt hi lof godes hergan on heahþu, hyhtum to wuldre lifgen on geleafan, ond a lufan dryhtnes 50\nwyrcan in þisse worulde, ær þon se wlonca dæg bodige þurh byman brynehatne leg, egsan oferþrym. Ne bið nænges eorles tir leng on þissum life, siþþan leohtes weard ofer ealne foldan fæþm fyr onsendeð. 55\nLixeð lyftes mægen, leg onetteð, blæc byrnende, blodgyte weorþeð mongum gemeldad, mægencyninges þrea; beofað eal beorhte gesceaft, brondas lacað on þam deopan dæge, dyneð upheofon. 60\nþonne weras ond wif woruld alætað, eorþan yrmþu, seoð þonne on ece gewyrht. þonne bið gecyþed hwa in clænnisse lif alifde; him bið lean gearo. Hyht wæs a in heofonum, siþþan user hælend wæs, 65\nmiddangeardes meotud, þurh þa mæstan gesceaft on ful blacne beam bunden fæste cearian clomme. Crist ealle wat gode dæde; no þæs gilpan þearf synfull sawel, þæt hyre sie swegl ongean, 70\nþonne he gehyrweð ful oft halge lare, brigdeð on bysmer. Ne con he þæs brogan dæl, yfles ondgiet, ær hit hine on fealleð. He þæt þonne onfindeð, þonne se fær cymeþ, geond middangeard monegum gecyþeð, 75\nþæt he bið on þæt wynstre weorud wyrs gescaden, þonne he on þa swiþran hond swican mote, leahtra alysed. Lyt þæt geþenceð, se þe him wines glæd wilna bruceð, siteð him symbelgal, siþ ne bemurneð, 80\nhu him æfter þisse worulde weorðan mote. Wile þonne forgieldan gæsta dryhten willum æfter þære wyrde, wuldres ealdor, þam þe his synna nu sare geþenceþ, modbysgunge micle dreogeð; 85\nhim þæt þonne geleanað lifes waldend, heofona hyrde, æfter heonansiþe godum dædum, þæs þe he swa geomor wearð, sarig fore his synnum. Ne sceal se to sæne beon ne þissa larna to læt, se þe him wile lifgan mid gode, 90\nbrucan þæs boldes þe us beorht fæder gearwað togeanes, gæsta ealdor. þæt is sigedryhten þe þone sele frætweð, timbreð torhtlice; to sculon clæne, womma lease, swa se waldend cwæð, 95\nealra cyninga cyning. Forþon cwicra gehwylc, deophydigra, dryhtne hyreð, þara þe wile heofona heahþu gestigan. Hwæþre þæt gegongeð, þeah þe hit sy greote beþeaht, lic mid lame, þæt hit sceal life onfon, 100\nfeores æfter foldan. Folc biþ gebonnen, Adames bearn ealle to spræce; beoð þonne gegædrad gæst ond bansele, gesomnad to þam siþe. Soþ þæt wile cyþan, þonne we us gemittað on þam mæstan dæge, 105\nrincas æt þære rode, secgað þonne ryhta fela, eal swylce under heofonum gewearð hates ond cealdes, godes oþþe yfles; georne gehyreð heofoncyninga hyhst hæleþa dæde. Næfre mon þæs hlude horn aþyteð 110\nne byman ablaweþ, þæt ne sy seo beorhte stefn ofer ealne middangeard monnum hludre, waldendes word; wongas beofiað for þam ærende þæt he to us eallum wat. Oncweþ nu þisne cwide; cuþ sceal geweorþan 115\nþæt ic gewægan ne mæg wyrd under heofonum, ac hit þus gelimpan sceal leoda gehwylcum ofer eall beorht gesetu, byrnende lig. Siþþan æfter þam lige lif bið gestaþelad, welan ah in wuldre se nu wel þenceð. Index | Previous page | Next page


Landbūnes - Wikipǣdia, sēo frēo wīsdōmbōc\nÞis geƿrit ne brȳcþ langmearcas, oþþe hīe ne ƿel brȳcþ.\nBidde, ƿrīt langmearca in eallum stedum þe þurfaþ hīe.\nLandbūnes is þēodes landscipe oþþe burg þæt līcþ ūt þǣm þēodlande.\nOn Crēcum, landbūnessa ƿæron landscipas for landsētum fram hiera ēþle, oþþe ungeƿilde oþþe in þǣre ēþle gīeminge. Rōmānisca landbūnessa ("colonii") ƿǣron byrig in missenlicum underrīcum þæs Rīces. Feðas setledon þǣrin, sēo landbūnes ƿæs under Rōmānisc rihte and hiere lēodas ƿǣron Rōmānisce burgƿare.\nÞa ærrestan landbūnesse on þisre ilde ƿǣron Speoniscu landbūenda on Americe and Portugalisc landbūenda on Asie. Under Elisabeþ I and Iacobus I cƿōmon Engle on Uirginie, Brytenþēodes ǣrreste landbūnes in Norþamerice. Æfter 1732 ƿǣron landbūnessa þæt Americiscan sǣ-ecge andlang; þa Þrēotīene Landbūnessa.\nBryttisce Rīce and CyneƿīseAdiht\nHēafodgeƿrits: Bryttiscu landbūnes, and [], and [], and [], and []\nBe Bryttiscum rihte is landbūnes landscipe ofersǣ under Bryttiscum onƿeald. Manig ƿǣron setlena land, ac sēo grīetste getalu ƿǣron gehīersumedu land.\nAustralisca and Nīƿa Sǣlandisca landbūnessa sind "ūtƿearde landscipas".\nIn 2002 ƿǣron eall þæs lāf on þāra Bryttiscan landbūnessa sind be naman "Bryttisce ofersæ landscipas".\nIn Bryttiscum ofersǣ landscipe genamaþ Gerecan sēo Cƿēn. Ēac hæfþ sēo Cƿēn ānƿeald, būton be gesetnes oft hæfþ se landscipe his agane grundgesetnes. Ēac is sēo ilce setness on Australiscum and Nīƿa Sælandiscum ūtƿeardum landscipum.\nFram "https://ang.wikipedia.org/w/index.php?title=Landbūnes&oldid=190564" begeten\nLast edited on 21 Hreðmonað 2018, at 02:04\nMan niwanost wende þisne tramet on þære 02:04 tide þæs 21 Hreðmonað 2018.


HAIX NEVADA Pro Ws mid\n» HAIX NEVADA Pro Ws mid\nProduktinformationen "NEVADA Pro Ws mid"\nHAIX NEVADA Pro Ws mid Gr. 35\nHAIX NEVADA Pro Ws mid Gr. 36\nHAIX NEVADA Pro Ws mid Gr. 37\nHAIX NEVADA Pro Ws mid Gr. 38\nHAIX NEVADA Pro Ws mid Gr. 39\nHAIX NEVADA Pro Ws mid Gr. 39,5\nHAIX NEVADA Pro Ws mid Gr. 40\nHAIX NEVADA Pro Ws mid Gr. 41\nHAIX NEVADA Pro Ws mid Gr. 41,5\nHAIX NEVADA Pro Ws mid Gr. 42\nHAIX NEVADA Pro Ws mid Gr. 43\nHAIX NEVADA Pro Ws mid Gr. 43,5


Turcas and Caicos Īegland - Wikipǣdia, sēo frēo wīsdōmbōc\nTurcas and Caicos Īegland\nGlōmung æt Turtlebyht\nÞā Turcas and Caicos Īegland licaþ in þǣm Caribiscan Sǣ betƿuh þā Bahamas (be norþƿestan), Cuban (be sūþþƿestan) and Lytle Spēonlande (be sūþan). Þās īega habbaþ ætgædre 170 mīla2 be stōƿe. Hie sind Bryttisc ofersǣƿisc landscipe.\nIn tƿǣm floccum sind þās īega; þā Turcas and þā Caicos. Hiera mǣsta tūn is Providenciales, þe is īeg þāra Caicosīegum, ac Cocburnatūn on Micel Turcīeg is þæs landscipes hēafodstōl.\nFram "https://ang.wikipedia.org/w/index.php?title=Turcas_and_Caicos_Īegland&oldid=191440" begeten\nMan niwanost wende þisne tramet on þære 01:50 tide þæs 6 Eastermonað 2018.


Translation and Narration: James R. Johnson\nÞá wæs wrenna þe in wægnhúse nestlode. Hé þǽr wunode mid his cynne. Sume dæge éode hé út and his gemaca tó sécenne fódan tó bringenne hira briddum, léton hira briddas ǽne.\nÆfter fæce edcóm se fæderwrenna hám.\n“Hwæt hér gelamp?” áscode hé. “Belamp áht? Gé cildru þyncaþ mé swíðe geegsod!”\n“Papa!” sægdon híe, “áglǽca cóm furðum big. Hé wæs egefull! Hé starode in úser nest mid his micelum éagum! Wé drédon ús þearle!”\n“Ic undergiete,” sægde hé. “Hwider éode hé?“\n“Hé éode be þǽm wege!“\n“Gé cildru ábídaþ hér,“ sægde se fæderwrenna. “Ic gá, him tó lǽrenne, swá þæt hé nǽfre forgiete! Ne sorgiaþ, cildru. Ic hine finde.“ Þus dráf hé þone áglǽcan.\nHé bíegde ymbe hwamm and seah léon forþgangendne, ac hé him ne dréd. Hé lendde rihte on léonbæc and ongann him tó giellan. “Hwá þencst þu tó béonne on eorðan, mid þý þe þu cymst tó mínum neste and egsast mín cildru þearle?!”\nSe muntléo ne híerde ac þǽm wrennan tó, ac férde forþ.\nÞæt tínde se wrenna éac furðor, and ongann sóðlíce giellan tó muntléon. “Þu næfst náne race tó cumenne tó mínum neste, and gif þu eft cymst,” sægde hé, “þonne leofast þu þæt tó hréowenne. Ic nelle þearllǽcan,” sægde hé, hóf his scancan in þá lyfte, “ac ic brece þínne hneccan in bearhtmhwíle!”\nÞǽm gesægdum, fléw hé on bæc tó his neste.\n“Nis nú náht tó sorgienne, cildru,“ sægde hé. “Ic tǽhte him láre. Hé ne cymþ eft ongéan.”


Pennsylvānia - Wikipǣdia, sēo frēo wīsdōmbōc\nPennsylvania is rīce þāra Geānlǣhtra Rīca American. His hēafodburg is Harrisburg. Pennsylvānia wæs staþolede in 1681 þurh William Penn þurh landbōc fram Carl II cyning. Se nama Pennsylvānia cymþ of Lǣdenum ƿorde sylvania mǣneþ ‘wuduland’ ond his fæder nama Penn (se nama Penn cymþ of ƿorde pen mǣneþ ‘hēafod’).\nĒacnama: Keystone State, Quaker State\n12 Gēolmōnaþ 1787\nPennsylvānia behlænað Delaware tō sūþēastum, Marianland tō sūþum, Westvirginia tō sūþƿestum, Lake Erie ond Ontario tō norþƿestum, Ohio tō ƿestum, Nīwe Eoforwīc benorþum, ond Nīwe Cēsarēa tō ēastum.\nPennsyluanian Þēodisce sprǣc\nFram "https://ang.wikipedia.org/w/index.php?title=Pennsylvānia&oldid=205360" begeten\nLast edited on 20 Eastermonað 2022, at 11:43\nMan niwanost wende þisne tramet on þære 11:43 tide þæs 20 Eastermonað 2022.


بوابة تلمنس التعليمية » بوابة التاريخ » تاريخ اللغة الانجليزية\n1 تاريخ اللغة الانجليزية في السبت فبراير 12, 2011 8:32 am\nHwæt! Wē Gār-Dena in geārdagum,\nþēodcyninga, þrym gefrūnon,\nhū ðā æþelingas ellen fremedon.\nOft Scyld Scēfing sceaþena þrēatum,\nmonegum mǣgþum, meodosetla oftēah,\negsode eorlas. Syððan ǣrest wearð\nfēasceaft funden, hē þæs frōfre gebād,\nwēox under wolcnum, weorðmyndum þāh,\noðþæt him ǣghwylc þāra ymbsittendra\ngomban gyldan. þæt wæs gōd cyning!


Bright's Anglo-Saxon Reader/Account of the Poet Cædmon - Wikisource, the free online library\nBright's Anglo-Saxon Reader/Account of the Poet Cædmon\n16253Bright's Anglo-Saxon Reader — Account of the Poet CædmonJames W. Bright\n[From the Anglo-Saxon version of Bede's Ecclesiastical History. The text follows the Tanner MS. (= Tanner 10, Bodl. Lib.); the variants are from C (= MS. Cotton; Otho B. xi.), O (= MS. 279, Corp. C. C. Camb.), and Ca (= MS. Kk. 3. 18, Camb. Univ. Lib.).]\nIn ðeosse abbudissan mynstre wæs sum brōðor syndriglīce mid godcundre gife gemǣred ond gewordðad, for þon hē of godcundan stafum þurh bōceras geleornode, þæt hē æfter medmiclum fæce in scopgereorde mid þā mǣstan swētnisse ond inbryrdnisse geglengde, ond in Engliscgereorde wel geworht forþ brōhte. Ond for his lēoþsongum monigra monna mōd oft tō worulde forhogdnisse ond tō geþēodnisse þæs heofonlīcan līfes onbærnde wǣron. Ond ēac swelce monige ōðre æfter him in Ongelþēode ongunnan ǣfteste lēoð wyrcan, ac nǣnig hwæðre him þæt gelīce dōn ne meahte; for þon hē nālæs from monnum nē þurh mon gelǣred wæs þæt hē þone lēoðcræft leornade, ac hē wæs godcundlīce gefultumod, ond þurh Godes gife þone songcræft onfēng; ond hē for ðon nǣfre nōht lēasunge, nē īdles lēoþes wyrcan ne meahte, ac efne þa ān ðā ðe tō ǣfestnisse belumþon, ond hīs þā ǣfèstan tungangedeofanade singan.\nWæs hē sē mon in weoruldhāde geseted oð þā tīde þe hē wæs gelȳfdre ylde, ond nǣfre nǣnig lēoð geleornade. Ond hē for þon oft in gebēorscipe, þonne þǣr wæs blisse intinga gedēmed, þæt hēo ealle sceolden þurh endebyrdnesse be hearpan singan, þonne hē geseah þā hearpan him nēalēcan, þonne ārās hē for scome from þǣm symble, ond hām ēode tō his hūse. Ðā hē þæt þā sumre tīde dyde, þæt hē forlēt þæt hūs þæs gebēorscipes, ond ūt wæs gongende tō nēata scipene, þāra heord him wæs þǣre neahte beboden; þā hē ðā þǣr in gelimplīce tīde his leomu on reste gesette ond onslēpte, þā stōd him sum mon æt þurh swefn, on hine hālette on grētte, on hine be his noman nemnde: 'Cedmon, sing mē hwæthwugu.' Þā ondswarede hē, on cwæð: 'Ne con ic nōht singan; ond ic for þon of þeossum gebēorscipe ūt ēode ond hider gewāt, for þon ic nāht singan ne cūðe.' Eft hē cwæð sē ðe wið hine sprecende wæs: 'Hwæðre þū meaht mē singan.' Þā cwæð hē: 'Hwæt sceal ic singan?' Cwæð hē: 'Sing mē frumsceaft.' Þā hē ðā þās andsware onfēng, þā ongon hē sōna singan, in herenesse Godes Scyppendes, þā fres ond þā word þe hē nǣfre ne gehȳrde, þāra endebyrdnes þis is:\nNū wē sculon herigean heofonrīces Weard,\nMeotodes meahte ond his mōdgeþanc,\nweorc Wuldorfæder, swā hē wundra gehwæs,\nēce Drihten ōr onstealde.\nHē ǣrest scēop eorðan bearnum\nheofan tō hrōfe, hālig Scyppend;\nþā middangeard monncynnes Weard\nfīrum foldan, Frēa ælmihtig.\nÞā ārās hē from þǣm slǣpe, ond eal þā þe hē slǣpende song fæste in gemynde hæfde. ond þǣm wordum sōna monig word in þæt ilce gemet Gode wyrðes songes tōgeþēodde. Þā cōm hē on morgenne tō þǣm tūngerēfan, sē þe his ealdormon wæs: sægde him hwylc gife hē onfeng; on hē hine sōna tō þǣre abbudissan gelǣdde, ond hire þæt cȳðde ond sægde. Þā heht hēo gesomnian ealle þā gelǣredestan men ond þā leorneras, ond him ondweardum hēt secgan þæt swefn, on þæt lēoð singan þæt ealra heora dōme gecoren wǣre, hwæt oððe hwonan þæt cumen wǣre. Þā wæs him eallum gesegen, swā swā hit wæs, þæt him wǣre from Drihtne sylfum heofonlīc gifu forgifen. Þā rehton hēo him ond sægdon sum hālig spell ond godcundre lāre word: bebudon him þā, gif hē meahte, þæt hē in swīnsunge lēoðsonges þæt gehwyrfde. Þā hē ðā hæfde þā wīsan onfongne, þā ēode hē hām tō his hūse, ond cwōm eft on morgenne, ond þȳ betstan lēoðe geglenged him āsong ond āgeaf þæt him beboden wæs.\nÐā ongan sēo abbudisse clyppan ond lufigean þā Godes gife in þǣm men, ond hēo hine þā monade ond lǣrde þæt hē woruldhād ānforlēte ond munuchād onfēnge: ond hē þæt wel þafode. Ond hēo hine in þæt mynster onfēng mid his gōdum, ond hine geþēodde tō gesomnunge þāra Godes þēowa, on heht hine lǣran þæt getæl þæs hālgan stǣres on spelles. Ond hē eal þā [þe] hē in gehȳrnesse geleornian meahte, mid hine gemyndgade, ond swā swā clǣne nēten eodorcende in þæt swēteste lēoð gehwyrfde. Ond his song ond his lēoð wǣron swā wynsumu tō gehȳranne, þætte seolfan þā his lārēowas æt his mūðe wreoton ond leornodon. Song hē ǣrest be middangeardes gesceape, ond bī fruman moncynnes, ond eal þæt stǣr Genesis, þæt is sēo ǣreste Moyses booc; ond eft bī ūtgonge Israhēla folces of Ǣgypta londe, on bī ingonge þæs gehātlandes; ond bī ōðrum monegum spellum þæs hālgan gewrites canones bōca; ond bī Crīstes menniscnesse, ond bī his þrōwunge, on bī his ūpāstīgnesse in heofonas; on bī þæs Hālgan Gāstes cyme, ond þāra apostola lāre; ond eft bī þǣm dæge þæs tōweardan dōmes, ond bī fyrhtu þæs tintreglīcan wiites, ond bī swētnesse þæs heofonlecan rīces, hē monig lēoð geworhte; ond swelce ēac ōðer monig be þǣ godcundan fremsumnessum ond dōmum bē geworhte. In eallum þǣm hē geornelīce gēmde þæt hē men ātuge from synna lufan ond māndǣda, ond tō lufan ond tō geornfulnesse āwehte gōdra dǣda; for þon hē wæs sē mon swīþe ǣfest ond regollecum þēodscipum ēaðmōdlīce underþēoded; ond wið þǣm þā ðe in ōðre wīsan dōn woldon, hē wæs mid welme micelre ellenwōdnisse onbærned. Ond hē for ðon fægre ende his līf betȳnde on geendade.\nFor þon þā ðǣre tīde nēalǣcte his gewitenesse ond forðfōre, þā wæs hē fēowertȳnum dagum ǣr; þæt hē wæs līchomlīcre untrymnesse þrycced ond hefgad, hwæðre tō þon gemetlīce þæt hē ealle þā tīd meahte ge sprecan ge gongan. Wæs þǣr in nēaweste untrumra monna hūs, in þǣm heora þēaw wæs þæt hēo þā untruman on þā ðe æt forðfōre wǣron in lǣdan sceoldon, ond him þǣr ætsomne þegnian. Þā bæd hē his þegn on ǣfenne þǣre neahte þe hē of worulde gongende wæs þæt hē in þǣm hūse him stōwe gegearwode, þæt hē gerestan meahte. Þā wundrode sē þegn for hwon hē ðæs bǣde, for þon him þūhte þæt his forðfōr swā nēah ne wǣre: dyde hwæðre swā swā hē cwæð ond bibēad. Ond mid þȳ hē ðā þǣr on reste ēode, ond hē gefēonde mōde sumu þing mid him sprecende ætgædere ond glēowiende wæs þe þǣr ǣr inne wǣron þā wæs ofer middeneaht þæt hē frægn, hwæðer hēo ǣnig hūsl inne hæfdon. Þā ondswarodon hēo ond cwǣdon: 'Hwylc þearf is ðē hūsles? Ne þīnre forþfōre swā nēah is, nu þū þus rōtlīce ond þus glædlīce tō ūs sprecende eart.' Cwæð hē eft: 'Berað mē hūsl tō.' Þā hē hit þā on honda hæfdem þā frægn hē, hwæþer hēo ealle smolt mōd ond būton eallum incan blīðe tō him hæfdon. Þā ondswaredon hȳ ealle, ond cwǣdon þæt hēo nǣnigne incan tō him wiston, ac hēo ealle swīðe hlīðemōde wǣron; ond hēo wrīxendlīce hine bǣdon þæt hē him eallum nlīðe wǣre. Þā ondswarade hē ond cwæð: 'Mīne brōðor, mīne þā lēofan, ic eom swīðe blīðemōd tō ēow ond tō eallum Godes monnum.' Ond hē swā wæs hine getrymmende mid þȳ heofonlecan wegneste, ond him ōðres līfes ingong gegearwode. Þā gȳt hē frægn, hū nēah þǣre tīde wǣre þætte þā brōðor ārīsan sceoldon, ond Godes lof rǣran ond heora ūhtsong singan. Þā ondswaredon hēo: 'Nis hit feor tō þon.' Cwæð hē: 'Teala, wuton wē wel þǣre tīde bīdan;' ond þā him gebæd, ond hine gesegnode mid Crīstes rōdetācne, ond his hēafod onhylde tō þām bolstre, ond medmicel fæc onslēpte, ond swā mid stilnesse his līf geendade. Ond swā wæs geworden þætte swā swā hē hlūttre mōde ond bilwiltre ond smyltre wilsumnesse Drihtne þēode, þæt hē ēac swylce swā smylte dēaðe middangeard wæs forlǣtende, ond tō his gesihðe becwōm. Ond sēo tunge þe swā monig hālwende word in þæs Scyppendes lof gesette, hē ðā swelce ēac þā ȳtmæstan word in his herenisse, hine seolfne segniende ond his gāst in his honda bebēodende, betȳnde. Ēac swelce þæt is gesegen þæt hē wǣre gewis his seolfes forðfōre of þǣm þe wē nū secgan hȳrdon.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/Account_of_the_Poet_Cædmon&oldid=11958843"\nLast edited on 19 December 2021, at 18:40


Sermo Lupi ad anglos quando Dani maxime persecuti sunt eos,\nquod fuit anno millesimo .xiiii. ab incarnatione\nDomine Nostri Iesu Cristi\n[The sermon of the Wolf (i.e. Wulfstan, Archbishop of York and Worcester) to the English when the Danes were persecuting them most severely, which was the year 1014 from the incarnation of Our Lord Jesus Christ.]\nLeofan men, gecnawað þæt soð is: ðeos worold is on ofste, and hit nealæcð þam ende, and þy hit is on worolde aa swa leng swa wyrse; and swa hit sceal nyde for folces synnan ær Antecristes tocyme yfelian swyþe, and huru hit wyrð þænne egeslic and grimlic wide on worolde.\nUnderstandað eac georne þæt deofol þas þeode nu fela geara dwelode to swyþe, and þæt lytle getreowþa wæran mid mannum, þeah hy wel spæcan, and unrihta to fela ricsode on lande.\nAnd næs a fela manna þe smeade ymbe þa bote swa georne swa man scolde, ac dæghwamlice man ihte yfel æfter oðrum and unriht rærde and unlaga manege ealles to wide gynd ealle þas þeode.\nAnd we eac forþam habbað fela byrsta and bysmara gebiden, and gif we ænige bote gebidan scylan, þonne mote we þæs to Gode earnian bet þonne we ær þysan dydan.\nForþam mid miclan earnungan we geearnedan þa yrmða þe us onsittað, and mid swyþe micelan earnungan we þa bote motan æt Gode geræcan gif hit sceal heonanforð godiende weorðan.\nAnd micel is nydþearf manna gehwilcum þæt he Godes lage gyme heonanforð georne and Godes gerihta mid rihte gelæste.\nOn hæþenum þeodum ne dear man forhealdan lytel ne micel þæs þe gelagod is to gedwolgoda weorðunge, and we forhealdað æghwær Godes gerihta ealles to gelome.\nAnd ne dear man gewanian on hæþenum þeodum inne ne ute ænig þæra þinga þe gedwolgodan broht bið and to lacum betæht bið, and we habbað Godes hus inne and ute clæne berypte.\nAnd Godes þeowas syndan mæþe and munde gewelhwær bedælde; and gedwolgoda þenan ne dear man misbeodan on ænige wisan mid hæþenum leodum, swa swa man Godes þeowum nu deð to wide þær Cristene scoldan Godes lage healdan and Godes þeowas griðian.\nAc soð is þæt ic secge, þearf is þære bote, forþam Godes gerihta wanedan to lange innan þysse þeode on æghwylcan ende, and folclaga wyrsedan ealles to swyþe, and halignessa syndan to griðlease wide, and Godes hus syndan to clæne berypte ealdra gerihta and innan bestrypte ælcra gerisena, and wydewan syndan fornydde on unriht to ceorle, and to mænege foryrmde and gehynede swyþe, and earme men syndan sare beswicene and hreowlice besyrwde and ut of þysan earde wide gesealde, swyþe unforworhte, fremdum to gewealde, and cradolcild geþeowede þurh wælhreowe unlaga for lytelre þyfþe wide gynd þas þeode, and freoriht fornumene and þrælriht genyrwde and ælmesriht gewanode.\nAnd, hrædest is to cweþenne, Godes laga laðe and lara forsawene.\nAnd þæs we habbað ealle þurh Godes yrre bysmor gelome, gecnawe se ðe cunne; and se byrst wyrð gemæne, þeh man swa ne wene, eallre þysse þeode, butan God beorge.\nForþam hit is on us eallum swutol and gesene þæt we ær þysan oftor bræcan þonne we bettan, and þy is þysse þeode fela onsæge.\nNe dohte hit nu lange inne ne ute, ac wæs here and hunger, bryne and blodgyte, on gewelhwylcan ende oft and gelome.\nAnd us stalu and cwalu, stric and steorfa, orfcwealm and uncoþu, hol and hete and rypera reaflac derede swyþe þearle, and us ungylda swyþe gedrehtan, and us unwedera foroft weoldan unwæstma.\nForþam on þysan earde wæs, swa hit þincan mæg, nu fela geara unriht fela and tealte getrywða æghwær mid mannum.\nNe bearh nu foroft gesib gesibban þe ma þe fremdan, ne fæder his bearne, ne hwilum bearn his agenum fæder, ne broþor oþrum; ne ure ænig his lif ne fadode swa swa he scolde, ne gehadode regollice, ne læwede lahlice,\nac worhtan lust us to lage ealles to gelome, and naþor ne heoldan ne lare ne lage Godes ne manna swa swa we scoldan.\nNe ænig wið oþerne getrywlice þohte swa rihte swa he scolde, ac mæst ælc swicode and oþrum derede wordes and dæde, and huru unrihtlice mæst ælc oþerne æftan heaweþ sceandlican onscytan, do mare gif he mæge.\nForþam her syn on lande ungetrywþa micle for Gode and for worolde, and eac her syn on earde on mistlice wisan hlafordswican manege.\nAnd ealra mæst hlafordswice se bið on worolde þæt man his hlafordes saule beswice; and ful micel hlafordswice eac bið on worolde þæt man his hlaford of life forræde oððon of lande lifiendne drife; and ægþer is geworden on þysan earde.\nEadweard man forrædde and syððan acwealde and æfter þam forbærnde.\nAnd godsibbas and godbearn to fela man forspilde wide gynd þas þeode toeacan oðran ealles to manegan þe man unscyldgige forfor ealles to wide.\nAnd ealles to manege halige stowa wide forwurdan þurh þæt þe man sume men ær þam gelogode swa man na ne scolde, gif man on Godes griðe mæþe witan wolde; and Cristenes folces to fela man gesealde ut of þysan earde nu ealle hwile.\nAnd scandlic is to specenne þæt geworden is to wide and egeslic is to witanne þæt oft doð to manege þe dreogað þa yrmþe, þæt sceotað togædere and ane cwenan gemænum ceape bicgað gemæne, and wið þa ane fylþe adreogað, an after anum and ælc æfter oðrum, hundum gelicost þe for fylþe ne scrifað, and syððan wið weorðe syllað of lande feondum to gewealde Godes gesceafte and his agenne ceap þe he deore gebohte.\nEac we witan georne hwær seo yrmð gewearð þæt fæder gesealde bearn wið weorþe and bearn his modor, and broþor sealde oþerne fremdum to gewealde; and eal þæt syndan micle and egeslice dæda, understande se þe wille.\nAnd git hit is mare and eac mænigfealdre þæt dereð þysse þeode.\nMænige synd forsworene and swyþe forlogene, and wed synd tobrocene oft and gelome, and þæt is gesyne on þysse þeode þæt us Godes yrre hetelice onsit, gecnawe se þe cunne.\nAnd la, hu mæg mare scamu þurh Godes yrre mannum gelimpan þonne us deð gelome for agenum gewyrhtum?\nÐeah þræla hwylc hlaforde ætleape and of Cristendome to wicinge weorþe, and hit æfter þam eft geweorþe þæt wæpengewrixl weorðe gemæne þegene and þræle, gif þræl þæne þegen fullice afylle, licge ægylde ealre his mægðe,\nand gif se þegen þæne þræl þe he ær ahte fullice afylle, gylde þegengylde.\nFul earhlice laga and scandlice nydgyld þurh Godes yrre us syn gemæne, understande se þe cunne. And fela ungelimpa gelimpð þysse þeode oft and gelome.\nNe dohte hit nu lange inne ne ute, ac wæs here and hete on gewelhwilcan ende oft and gelome, and Engle nu lange eal sigelease and to swyþe geyrgde þurh Godes yrre, and flotmen swa strange þurh Godes þafunge þæt oft on gefeohte an feseð tyne and hwilum læs, hwilum ma, eal for urum synnum.\nAnd oft tyne oððe twelfe, ælc æfter oþrum, scendað to bysmore þæs þegenes cwenan and hwilum his dohtor oððe nydmagan þær he on locað þe læt hine sylfne rancne and ricne and genoh godne ær þæt gewurde.\nAnd oft þræl þæne þegen þe ær wæs his hlaford cnyt swyþe fæste and wyrcð him to þræle þurh Godes yrre.\nWala þære yrmðe and wala þære woroldscame þe nu habbað Engle eal þurh Godes yrre.\nOft twegen sæmen oððe þry hwilum drifað þa drafe Cristenra manna fram sæ to sæ ut þurh þas þeode gewelede togædere, us eallum to woroldscame, gif we on eornost ænige cuþon ariht understandan.\nAc ealne þæne bysmor þe we oft þoliað we gyldað mid weorðscipe þam þe us scendað.\nWe him gyldað singallice, and hy us hynað dæghwamlice.\nHy hergiað and hy bærnað, rypaþ and reafiað and to scipe lædað; and la, hwæt is ænig oðer on eallum þam gelimpum butan Godes yrre ofer þas þeode, swutol and gesæne?\nNis eac nan wundor þeah us mislimpe, forþam we witan ful georne þæt nu fela geara men na ne rohtan foroft hwæt hy worhtan wordes oððe dæde, ac wearð þes þeodscipe, swa hit þincan mæg, swyþe forsyngod þurh mænigfealde synna and þurh fela misdæda: þurh morðdæda and þurh mandæda, þurh gitsunga and þurh gifernessa, þurh stala and þurh strudunga, þurh mannsylena and þurh hæþene unsida, þurh swicdomas and þurh searacræftas, þurh lahbrycas and þurh æswicas, þurh mægræsas and þurh manslyhtas, þurh hadbrycas and þurh æwbrycas, þurh siblegeru and þurh mistlice forligru.\nAnd eac syndan wide, swa we ær cwædan, þurh aðbricas and þurh wedbrycas and þurh mistlice leasunga forloren and forlogen ma þonne scolde, and freolsbricas and fæstenbrycas wide geworhte oft and gelome.\nAnd eac her syn on earde apostatan abroþene and cyrichatan hetole and leodhatan grimme ealles to manege, and oferhogan wide godcundra rihtlaga and Cristenra þeawa, and hocorwyrde dysige æghwær on þeode oftost on þa þing þe Godes bodan beodaþ and swyþost on þa þing þe æfre to Godes lage gebyriað mid rihte.\nAnd þy is nu geworden wide and side to ful yfelan gewunan, þæt menn swyþor scamað nu for goddædan þonne for misdædan; forþam to oft man mid hocere goddæda hyrweð and godfyrhte lehtreð ealles to swyþe, and swyþost man tæleð and mid olle gegreteð ealles to gelome þa þe riht lufiað and Godes ege habbað be ænigum dæle.\nAnd þurh þæt þe man swa deð þæt man eal hyrweð þæt man scolde heregian and to forð laðet þæt man scolde lufian, þurh þæt man gebringeð ealles to manege on yfelan geþance and on undæde, swa þæt hy ne scamað na þeah hy syngian swyðe and wið God sylfne forwyrcan hy mid ealle, ac for idelan onscytan hy scamað þæt hy betan heora misdæda, swa swa bec tæcan, gelice þam dwæsan þe for heora prytan lewe nellað beorgan ær hy na ne magan, þeah hy eal willan.\nHer syndan þurh synleawa, swa hit þincan mæg, sare gelewede to manege on earde.\nHer syndan mannslagan and mægslagan and mæsserbanan and mynsterhatan; and her syndan mansworan and morþorwyrhtan; and her syndan myltestran and bearnmyrðran and fule forlegene horingas manege; and her syndan wiccan and wælcyrian.\nAnd her syndan ryperas and reaferas and woroldstruderas and, hrædest is to cweþenne, mana and misdæda ungerim ealra.\nAnd þæs us ne scamað na, ac þæs us scamað swyþe þæt we bote aginnan swa swa bec tæcan, and þæt is gesyne on þysse earman forsyngodon þeode.\nEala, micel magan manege gyt hertoeacan eaþe beþencan þæs þe an man ne mehte on hrædinge asmeagan, hu earmlice hit gefaren is nu ealle hwile wide gynd þas þeode.\nAnd smeage huru georne gehwa hine sylfne and þæs na ne latige ealles to lange.\nAc la, on Godes naman utan don swa us neod is, beorgan us sylfum swa we geornost magan þe læs we ætgædere ealle forweorðan.\nAn þeodwita wæs on Brytta tidum Gildas hatte.\nSe awrat be heora misdædum hu hy mid heora synnum swa oferlice swyþe God gegræmedan þæt he let æt nyhstan Engla here heora eard gewinnan and Brytta dugeþe fordon mid ealle.\nAnd þæt wæs geworden þæs þe he sæde, þurh ricra reaflac and þurh gitsunge wohgestreona, ðurh leode unlaga and þurh wohdomas, ðurh biscopa asolcennesse and þurh lyðre yrhðe Godes bydela þe soþes geswugedan ealles to gelome and clumedan mid ceaflum þær hy scoldan clypian.\nÞurh fulne eac folces gælsan and þurh oferfylla and mænigfealde synna heora eard hy forworhtan and selfe hy forwurdan.\nAc utan don swa us þearf is, warnian us be swilcan. And soþ is þæt ic secge, wyrsan dæda we witan mid Englum þonne we mid Bryttan ahwar gehyrdan.\nAnd þy us is þearf micel þæt we us beþencan and wið God sylfne þingian georne.\nAnd utan don swa us þearf is, gebugan to rihte and be suman dæle unriht forlætan and betan swyþe georne þæt we ær bræcan.\nAnd utan God lufian and Godes lagum fylgean, and gelæstan swyþe georne þæt þæt we behetan þa we fulluht underfengan, oððon þa þe æt fulluhte ure forespecan wæran.\nAnd utan word and weorc rihtlice fadian and ure ingeþanc clænsian georne and að and wed wærlice healdan and sume getrywða habban us betweonan butan uncræftan.\nAnd utan gelome understandan þone miclan dom þe we ealle to sculon, and beorgan us georne wið þone weallendan bryne hellewites, and geearnian us þa mærða and þa myrhða þe God hæfð gegearwod þam þe his willan on worolde gewyrcað.\nGod ure helpe, amen.


Bible (Early Wycliffe)/Tyte - Wikisource, the free online library\nBible (Early Wycliffe)/Tyte\nProlog to þe piſtle to Filomon\n2387218Wycliffe's Bible — Tyte\n1 Prolog to þe epiſtle to Tyte\nProlog to þe epiſtle to TyteEdit\nTyte he counceiliþ, and enformeþ of þe ordynacioun of preſt and of ſpiritual conuerſacioun, and of heretikis to be auoydid, þe whiche bileuen in Jewis wrytinge; he writiþ fro Nicopolis.\nHere endiþ þe prolog, and bigynneþ þe epiſtle to Tyte.\nPoul, þe ſeruaunt of God, apoſtle of Jheſu Criſt, vp þe feiþ of þe choſene of God, and knowynge of þe treuþe, þe which is vp pite, in hope of euere laſtyng lyf, þat God bihiȝte, þat lyeþ not, bifore worldly tymes; forſoþ he ſchewide in his tymes his word, or ſone, in preching, þat is bitakyn to me vp þe comaundement of oure ſauyour God, to Tyte, biloued ſone vp þe comun feiþ, grace and pees of God þe fadir, and of Criſt Jheſu, oure ſauyour. For grace, or cauſe, of þis þing I lefte þee at Crete, þat þou amende þo þingis þat faylen, and ordeyne by cytees preſtis, as and I diſpoſide to þee. If ony man is wiþouten cryme, or greet ſynne, houſbonde of o wyf, hauynge feiþful ſones, not in accuſacioun of leccherie, or not ſuget. Forſoþ it bihoueþ a biſchop for to be wiþoute crime, as diſpendour of God, not proud, not wraþful, not vynolent, þat is, moche ȝouun to wyn, not ſmytere, not coueitous of foul wynnynge; but holdinge hoſpitalite, benygne, prudent, ſobre, iuſt, hooly, contynent, biclippyng þat trewe word, þat is vp doctryn; þat he be myȝti for to amoneſte in hoolſum teching, and to reproue hem þat aȝen ſeyn. Forſoþ þer ben manye vnobedient, and veyn ſpekeris, and diſceyuers, mooſt þei þat ben of circumciſioun, whom it bihoueþ for to be reprouyd; þe whiche ſubuerten alle houſis, teching whiche þingis it bihoueþ not, for grace, or loue, of foul wynnyng. Summe oon of hem, þe propre prophete of hem, ſeide, Men of Crete euermore lyeris, yuel beeſtis, ſlow of wombe. Þis witneſſing is trewe. For what cauſe blame hem ſore, þat þei be hool in feiþ, not ȝyuynge tent to fablis of Jewis, and to maundementis of men, turnynge hem awey fro treuþe. Soþeli alle þingis ben clene to clene men; forſoþ to vnclene men and vnfeiþful no þing is clene, but and þe ſoule, or reſoun, and conſcience of hem ben maad vnclene. Þei knowlechen hem for to haue knowe God, forſoþ by dedis þei denyen; whanne þei ben abomynable, and vnbylueful, and reprouable to al good werk.\nForſoþe ſpeke þou þe þingis þat bicomen hoolſum teching; þat olde men be ſobre, chaſt, prudent, hool in feiþ, in loue, and pacience; alſo olde wymmen in hooly habite, not bacbiteris, or ſeyinge fals blame on oþere men, not ſeruynge moche to wyn, wel techinge, þat þei teche prudence; ȝonge wymmen, þat þei loue her houſebondis, þat þei loue ſones; þei prudent, chaſt, ſobre, hauynge cure of þe hous, benyngne, ſuget to her houſebondis, þat þe word of God be not blasfemyd. Alſo moneſte ȝonge men, þat þei be ſobre. In alle þingis ȝyue þi ſilf enſaumple of good werkis, in teching, in hoolneſſe, wiþoute ſclaundre, in ſadneſſe. An hool word, vnreprouable; þat he þat is on þat oþir ſyde, be aſchamed, or aferd, hauynge noon yuel þing for to ſeye of ȝou. Seruauntis, for to be ſuget to her lordis; in alle þingis pleſinge, not aȝen ſeiynge, not defraudinge, but in alle þingis ſchewynge good feiþ, þat þei ourne in alle þingis þe doctryn of oure ſauyour God. Forſoþ þe grace of God, oure ſauyour, haþ apperid to alle men, techinge, or lernynge, vs, þat we, forſakynge vnpite, and worldly deſyris, lyue ſobreli, and iuſtli, and piteuouſly, in þis world, abidinge þe bleſſide hope and þe comynge of þe glorie of greet God, and oure ſauyour Jheſu Criſt; þat ȝaf hym ſilf for vs, þat he ſchulde aȝen bye vs fro al wickidneſſe, and made clene a peple acceptable to him ſilf, ſuere of good werkis. Speke þou þeſe þingis, and moneſte, and arguwe, or proue, or reproue, wiþ al comaundement, or hardyneſſe; no man diſpiſe þee.\nAmoneſte, or comaunde, hem, for to be ſugettis to princes, and poweris; for to obeiſche to ſeyinge, for to be redy to al good werk; for to blasfeme no man, for to be not litygious, or ful of chiding, but temperaunt, or pacient, ſchewinge al myldeneſſe to alle men. Forſoþ and we weren ſum tyme vnwyſe, vnbileueful, erringe, and ſeruynge to deſyris, and dyuerſe voluptees, in malice and enuye doynge, hateful, or worþi for to be hatid, hatynge to gidere. Forſoþ whanne þe benygnyte, and humanite, or manhed, of oure ſauyour God apperide, not of workis of riȝtwyſneſſe þat we diden, but vp his mercy he made vs ſaaf, by waiſchynge, or baptym, of aȝen bigetyng, and aȝen newyng of þe Hooly Goſt, whom he ſchedde out in to vs plenteuouſly by Jheſu Criſt, oure ſauyour, þat we iuſtifyed bi his grace, be eyris vp hope of euerlaſtyng lyf. A trewe word is, and of þes þingis I wole þee for to conferme oþere men, þat þei þat bileuen to God, curen, or do biſyneſſe, for to be bifore in goode werkis. Þes þingis ben goode and profitable to men. Forſoþ eſchewe þou foltiſche queſtiouns, and genelogies, and ſtryues, and fiȝtingis of þe lawe; forſoþ þei ben vnprofitable and veyn. Schonye þou a man heretyk, aftir oon and þe ſecunde coreccioun, or correpcioun, or reprouyng; witinge for he þat is ſuch maner man is ſubuertid, and treſpaſſiþ, dampned bi his owne dom. Soþli whanne I ſchal ſende to þee Arteman, or Tytik, hyȝe, or haſte, þou for to come to me to Nicopolis; forſoþ I haue purpoſid for to dwelle in winter þer. Biſily ſende bifore Zenam, a wyſe man of lawe, and Apollo, þat no þing fayle to hem. Forſoþe and oure men lerne for to be bifore in good werkis, to neceſſarie vſes, þat þei be not vnfruytouſe. Alle men þat ben wiþ me greeten þee wel. Greete þou wel hem, þat louen vs in feiþ. Þe grace of God wiþ ȝou alle. Amen.\nHere endiþ þe epiſtle to Tyte, and bygynneþ þe prolog to Filomon.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Tyte&oldid=7141010"\nLast edited on 19 December 2017, at 22:58