Wikipǣdia:Gecorene gemynddagas/Þrimilcemōnaþ - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Æfterra Gēola - Solmōnaþ - Hrēþmōnaþ - Ēastermōnaþ - Þrimilcemōnaþ - Sēremōnaþ - Mǣdmōnaþ - Wēodmōnaþ - Hāligmōnaþ - Winterfylleþ - Blōtmōnaþ - Gēolmōnaþ\nÞēodscipe for ādihtung gecorene gemynddagas Todæg is Þunresdæg, 13 Wēodmōnaþ, 2020; hit is nū 08:06 (UTC)\n1 Þrimilcemōnaþ: Ƿyrhtandæg; Rihtesdæg and Trēoƿþesdæg on þæm Geāndan Rīcum\n1786 – Figaros Ǣƿ se gamenglīƿƿeorc geƿriten be Wolfgang Amadeus Mozart, ƿæs ǣrtesta gepleged æt þæm Burgþeater (se is 'Byrig Pleghūs') on Uigennan.\n1840 – Bretta rīce asand þone Penigsƿeart, se ƿæs Middangeardes ærresta ambyhtic adhesive postage stamp.\n1851 – Se Micel Exhibition, se forma ƿorulde gearmarcet, opnede in Lundnes Hyde Edisc.\n1947 – Salvatore Giuliano Italisc sundordōmes folgend and his þēofscolu onsceoteden in geþrange of Þrimilcemōnaþdæg gangan nēah Piana degli Albanesi on Sicilie, and þes hlōþslieht ofslog 11 menn and 33 daroden.\n1956 – Læcce in Iapan sæd geafon ƿord ymbe "folcādle unbecnaƿen þæs central nervous system", and in þisse þinge funden hie Minamata ādl.\n1985 – Ƿyrhtan floccas in þæm Philippines staðoleden Bagong Alyansang Makabayan, political coalition and communist front, þe hie meahten ƿiþsprēcan Ferdinand Marcos tictatorscipe.\n2 Þrimilcemōnaþ: Lārtēoƿena Dæg on Persum; Fāna Dæg on Polum\n1559 – John Knox prēost fōr eft on Scottum of his ƿræcce þe he forelæde þā Scyttiscan Cirice Ednīƿunge.\n1611 – Robert Barker, þæs Cyninges Beþrycca, fremmede se forma beþrycung þære Iacobus Cyning Onstinges Version þæs Biblioþecan.\n1863 – Americanisc Ingefēoht: Stoneƿall Jackson Geþoftscipes heretoga ƿæs gebenned be sceote of his agnum healfe æt guþe br Chancellorsville, ðærof stearf he æfter eahta nihtum of pneumonia.\n1969 – Queen Elizabeþ 2 Bryttisc ferendberend garsecges scip beebbode of Hamtūne on his forma fare to Nīƿeoforƿicceastre.\n1999 – Mireya Moscoso ƿeard se ærresta ƿīfmann se ƿæs Foresittend of Panaman.\n2008 – Chaitén fȳrbeorg in Cilan ætbyrstede, and hit næfde a ætbystede siððan 9,500 ƿinter.\n3 Þrimilcemōnaþ: Langa Frigedæg (Eastern Christianity, 2013); Ƿoruld Tidungsscīte Frēodōm Dæg; Grundgesetnes Dæg on Polum (1791) and on Iapane (1947)\n1491 – Nkuƿu Nzinga of the Kongo Cyning fōn fulluht of Portugalƿarum and nām his naman Iohannus I.\n1791 – Seo Polisc–Liþuanisc Grundgesetnes of 3 Þrimilcemōnaþ, seo ieldste eallonbōced þeodlice grundgesetnes on Europan, ƿæs be þæm Micle Sejme genimen.\n1913 – Raja Harishchandra (scene pictured), the first full-length Indian feature film, was released.\n1915 – John McCrae Canadisc læcce and Healfherelicþegn ƿrāt "In Flæminga Feldum", þe æfterƿeard hogde man ān on þæm mǣstum lēodum geƿriten in þære Forma Ƿoruldgūþ.\n1945 – Ōðru Ƿoruldgūþ: Cap Arcona Germanisc farendberend garsecges scip, þæt Germaniaƿare left on flote orƿige in þæm Lübeck Byht mid þūsands numena of missenlicum gemangƿicum on bord, ƿæs be Cynelica Lyftþrēates Typhoons onsæcced and besenced.\n1951 – Se Cynelica Freolsheall (se ærresta bold getimbrod æfter þæm Gūþe to ƿeardenne gerƿriten on tale sƿa Grad I), opnede and ƿæs se stede þæs Bretenfreols.\n4 Þrimilcemōnaþ: Holy Saturday (Eastern Christianity, 2013); Star Wars Day\n6 Þrimilcemōnaþ: Halgan Georgies Mǣssedæg on Pulgarum\n1536 – Se here þæs Inca Cāsere se ƿæs Manco Inca Yupanqui begann teienemōnaþlange onsettunge of Cusco ƿiþ þone Spēonisce burgƿaru and hiere Scræling fultum þærof ƿæs Hernando Pizarro heretoga.\n1782 – Man oongann to atimbrienne þone Micel Heall of Bangkok, se is þæs ambehta gebūr þæs Thailandes Cyninges.\n1801 – Frencisc Uphebbung Geƿinn: HMS Speedy oððæt ðe hit ƿæs ūtgegunned fang þæt 32-gun Spēonisce frigatscip be naman El Gamo.\n1937 –Hindenburg Germanisc lyftscip fȳre befang and ƿæs adigled ðan ðe hit cƿōm to hȳðe æt Lakehurst Scipheres Lyftƿice in þǣm Nīƿan Cāserie, and ðis þis ofslōg 36 menn.\n1941 – Bob Hope frumm the first of his many shows for the United Service Organizations.\n1954 – Æt Oxnafordes Iffley Road Ryne ƿeard Roger Bannister se forma mann þe ran se mīle in læsse þon feoƿer minutes.\n1272 – Sēo forma setlung þæs Ōðran Æhte be Lugdune sæt to smeagenne, onmang fyrþrum þingum, pliht be Michael VIII Palaiologos se Ēastrōmānisca Cāsere to endenne þæs Micle Geflȳht and eft to ānlæccenne þā Ēastcirice mid þæm Weste.\n1763 – Pontiac Brego þæs Ottawum Scræling folc læd fyrding ðe he meahte befōn Detroitbefestnis of Bretwarum, and þes māndǣd ongan Pontiaces Gewinn.\n1794 – Frencisc Uphebbung: Maximilien Robespierre staðolede þone Cult of the Supreme Being þe biþ seo niƿe rīces ǣfæstnesse þære Frenciscan Forma Cyneƿīsan.\n1864 – The world's oldest surviving clipper ship, the City of Adelaide (pictured) was launched by William Pile, Hay and Co. in Sundrodlande on Dūnholmscīre, for transporting farendas and fēoh betƿēonum Breten and Australia.\n1915 – Forma Woruldgūþ: U-20 germanisc undersæbāt torpedoed and sank the ocean liner RMS Lusitania, and þy cƿeall hit 1,198 menn þe ƿæron on bord.\n1960 – Ceald Gūþ: Nikita Khrushchev Sofietisc folctoga sƿutolde þe his rīce heald Francis Gary Poƿers Americanisc fleoga, þæs U-2 spy plane ƿæs asceat ofer þære Sofietan Gesamnunge ā siexe dægas.\n2007 – Israhelisc archaeologists flocc afūnd se byrgen þærin læg Herod se Micel Iudea cyning in þæm forma gearhund BC.\n8 Þrimilcemōnaþ: Europesigesdæg; Ƿorlud Rēad Rōd and Rēad Ƿeaxend Mōna Dæg; Ierusalem Dæg on Israhēle (2013); Miguel Hidalgo Cenningdæg on Mexican\n1794 – Egesanrīce: Forþǣm þe he ƿæs bescyldod ðe he bið sƿica, Antoine Lavoisier Frencisc chemist (þæs gelicnes is hēr) and se ƿæs ǣrror cyninges scopambeht, ƿæs brōhtede fore dōmærne, gesōþod and behēafod be feallæx on þǣm ilcan dæge.\n1842 – Tog rann of þǣm īsernƿege and befang fȳr in Paris, þǣrbe steaf 52 oðþe 200 menn.\n1945 – Prass to ahērienne þone ende þǣre Ōðran Ƿoruldgūðe ƿeard gagolbǣrnes, gefolged be ƿīde unfriþ and morþ in and ymbe Sétif on þære Frenciscan Algerie.\n1963 – In Huế on Sūþfietname, fēðan þæs Here þǣre Fietnam Cyneƿīsan opened fire in gemang of Buddadōmfæstum ƿiðersprēcum ƿiþ lēodƿeardes forbōd ƿið the flying of the Buddhist fāna on Vesākha, killing nine and sparking the Buddadōm crisis.\n1987 – Ƿerod þæs Brittiscan Heres Synderlican Lyft Þegndōmes onrǣsdon of sire ƿiþ IRA ƿerodflocc in Lūhgalle on Ardmahascīre, and cƿeall eahta ƿælƿulfas and ān ōþer mann.\n9 Þrimilcemōnaþ: Siges Dæg in missenlicum Ēasternum Europiscum landum; Europa Dæg oðþe Schuman Dæg in þæm Europiscan Gesamnunge; Sundorrīcesdæg in Romanie (1877)\n1671 – Þomas Blood ƿæs afangen þæn sohtede he to bereafenne þa English Crown Jewels of þæm Turr of Lundne.\n1873 – Panic of 1873: Þæt Ƿien Stoccbigehūs feall, æfter tƿǣm ƿintrum oferexpansion in þæm Germaniscum and Ēastrīce-Ungeriscum economies.\n1877 – Mihail Kogălniceanu (on biliðe) Romanie elelendisc þinga þegn geaf gemaþel in þæm Romanie Ƿitenagemōte se bannede þe Romania ƿæs discarding Oþomanisc ealdordōme.\n1946 – Uictor Emmanuel III Italie Cyning ageaf his cynedōm þe he meaht þærbe nerian þone cynedōm for æt þæm geceosung to decide hƿæðer Italia þæt land biþ cynerīce oððe cyneƿīse.\n1979 – Habib Elghanian se ƿæs mære mann on Persiiscum Iudeum ƿæs executed after having been convicted by a revolutionary tribunal of various charges, and of þissum þing fliemedon manig Iudeas of Persealande.\n10 Þrimilcemōnaþ: Grundgesetnes Dæg on þǣm Geþoftedum Rīcum Micronesie\n1503 – Christopher Columbus and his sciphlæst ƿeardon þā ǣrrestan Europeƿara þā lendedon on þǣm Cægman Īega, and hie benemnedon Las Tortugas æfter hiera manigum sǣturtles.\n1824 – Seo Þeodlice Galleria in Lundene opned þǣm folce, in þǣm hūs þæt ƿæs ǣr Johnes Julius Angersteines burghūs gædrendes.\n1857 – Se Indisce Gestrīc ƿiþ þæt rīce þæs Bryttiscan Ēastindea Gemānan begann.\n1916 – Ernest Shackleton and fif gesiþas fullfremmedon hiera fare ofer þæm sūðernan garsecge sƿylce fare is in stære on þæm mǣrstan bātfarena, forthaem on þissum dæge landedon hie æt Sūþgeorgie æfter þe ōhie hæfedon geseglod 800 sǣmīla in lytlum līfbāte.\n1924 – J Edgar Hoover ƿeard se director of the Bureau of Investigation, se ƿæs æfterƿeard se U.S. Federal Bureau of Investigation.\n1981 – François Mitterrand ƿæs geceorren to beon se forma socialistisca Foresittend þære Frenciscan Fifte Cyneƿīsan.\n868 – A copy of the Diamond Sutra was printed on Seringum, þæt is þisses ƿoruldes ieldste dated beþryccode bōc\n1792 – Robert Gray sciphlaford ƿeard became the first recorded European to navigate Columbia Ēa in ƿesternum Norðamerican.\n1813 – Ƿilliam Laƿson, Gregory Blaxland and Ƿilliam Ƿentƿorþ onfōron ƿestƿeard of Sydney on fare þe hie mōtan be þa ǣrrestan first menn of hƿītan blōde þe gangan geond þæm Blue Beorgum.\n1858 – Minnesota ƿæs ūt Minnesota Landscipes ēastdæl bedaled and admitted as the 32nd U.S. state.\n1946 – Se Geānede Malægena Þēodisce Organisation, se is today Malægndes mæsta gyldcræftes hēap, ƿæs gestaþoled, originally to oppose the constitutional framework of the Malægena Gædes.\n1996 – Gram snāƿstorm on Everest Beorge caused the deaths of eahta stigendas, and þæt gear ƿæs se bealofullosta gear þæs beorges stǣre.\n12 Þrimilcemōnaþ: International Nurses Day\n1551 – Se Þēodisca Eormengyld be San Marcos, se is American ieldsta Eormengyld, wæs in Lima se is in Perwe gestaðoled.\n1846 – Gelæd be George Donner, þæt mearcstapan werod se hatte þæt Donner Corþer, þæt wolde weordan mǣre for hiera þrohtheardnesse and þe weard selfǣtan þan beorgas hie betreppden in Sierra Nevada þǣm hlāwum, afōr Independence, Missouri, for Californie.\n1941 – Konrad Zuse Germanisc orþanccræfta presented the Z3 (replica pictured), the world's first working programmable, fully automatic computer, to an audience of scientists in Berlin.\n1955 – The Allied occupation of Austria came to an end, with the nation regaining its independence ten years after the end of World War II.\n1975 – The Cambodisca Sciphere afang SS Mayaguez Americanisc cnearr in recognized international waters, but claimed as rīceswæter be Cambodie þǣm rīce.\n2008 – Eorþstyre measuring about 8.0 Ms struck the Sichuan province Seringa underrīce, and ofslōg 69,000 menn, and derode 374,000, and 4.8 ðūsenda ðūsenda menn wæron hāmlēas.\n13 Þrimilcemōnaþ: Rotuma Dæg on Ficgīegum\n1846 – Þā Geānedan Rīcu abannede geƿinn ƿiþ on Mexico æfter missenlicum disputes þe folgedon Americaþēodes gecnytt mid Texas in 1845 and þis þing begann þone Mexicisca and Americansca Geƿinn.\n1888 – Isabel Hlāfdige (þǣre gelicnes is hērofer) þæs Brasil rīces onsiglode þa Lei Áurea sƿa gesetnesse, þær endode þēoƿdōm in Brasile.\n1909 – The first Giro d'Italia lang distance road bicycle racing stage race begann in Italie, and his forma sigoriend ƿæs Luigi Ganna Italisc professional road racing cyclist.\n1958 – Ben Carlin of Australie ƿeard se anhaga mann þe circumnavigate eall þisse ƿoruld in amphibious vehicle, æfter þe he fremmede to faran mar þon 50,000 mīla be land and be brime.\n1972 – Uladstires Unfriþ: Ƿægnbyrstend asæt be hlāfordfæstmannum ætbystede būton ealuhūse þærin ƿæs miclum gemang in Belfaste þære ceastre and þes māndǣd begann tƿegra nihta gunsæcce betƿuh þæm Bryttisca Here, se Irisca Cyneƿīsan Here, and þæm Uladstir Frēoƿigan Þrēat.\n2005 – Ƿigan þæs Usbeciscan Inlendisc Þegndōm and þæs Þēodlican Ƿeardþegnunge onscēotedon in gemang in Andijan þǣre byrig on Usbecistan and ofslogon manig menn, and se leordƿeard sæd þe 187 menn acƿǣlon and ƿiþsæccan sæd hit ƿæs oþerhealf þūsenda manna.\n14 Þrimilcemōnaþ: Halgan Matþias mæssedæg and Saint Mo Chutu (on þære Rēmiscan Cirican)\n1796 –Edƿard Jenner Bryttisc læcce (on biliþe) began testing cūblegen as a vaccine ƿiþ smallpox.\n1804 – Se Leƿis and Clark Fār þærof ƿæron Meriƿeþer Leƿis and Ƿilliam Clark heretogan left Camp Dubois neah se stede þe is todæg Hartford, Illinois, and begann se ǣrresta Americanisca oferland fār þæm Sericus Garsecges sǣrīme and eft hamƿeard.\n1868 – Boshin Gūþ: Ƿigan þæs Tokugaƿa sciogundōm abrgdon of sæcce æt Utsunomiyabyrig and fliemedon norþƿeard to Nikkō and Aizu.\n1925 – Mrs Dalloƿay, ān þāra lofberendran bōca be Virginia Ƿoolf modernist ƿritere, æs gesƿutelod.\n1973 – Skylab NASA rodorƿic ƿæs of Canaveralnæsse gefloted.\n15 Þrimilcemōnaþ: Lārtēoƿena Dæg on Mexican and on Sūþcorēan; Sundorrīces Dæg on Paraguay (1814); Nakba Dæg in Palestiniscum; Irmengemōtes Dæg on Liþuanie\n1905 – Las Vegas (þæs ƿelcum tæcn is hēr) ƿæs gestaþoled þe hit biþ īsernƿegtūn, æfter 110 æcras þa belimpede þone San Pedro, Los Angeles and Salt Lake Railroad was auctioned off.\n1948 – Se Australisca criccettēam on ymbefare on Englum settedon forma hādes ƿoruldbōcgemearc se stent giet forþæm þe hie by scored 721 ryna in ānum dæge ƿiþ Ēastseaxe.\n1953 – Don Murphy organized se ǣrresta pinewood derby, becyme for Hwelp Foreweardum þāra Cnapaforeweada of American þærin ræsaþ foreweardas wudna wægnas þa hie habbaþ getimbroden.\n1957 – Þæt Geānede Cynerīce tested his ǣrresta hydrogen byrstend ofer Mældūnīege in Operation Grapple.\n1966 – Forþæm þe hie disapproved of his handling of the Buddhist Uphebbung, bād Nguyen Cao Ky Sūþfietnames Forma Þegn onsæcce ƿiþ þreat gelad be Ton That Dinh Heretogan and asettede him of his þegndōme.\n2010 – Þæn cƿōm hie eft on Sydney, þrēo dagas ā hiere 17. cenningdæg, ƿeard Jessica Ƿatson se iengsta mann to seglienne būton stop and ungefultumed eallymbe middangeard.\n16 Þrimilcemōnaþ: Lārteoƿena Dæg on Malægsia; Middelseaxe Dæg\n1811 – Næs Gūþ: Geþoftede þreat mid Brittiscum, Speoniscum, and Portugualiscum ƿigan clashed ƿiþ þone Frencisc here æt the Albuhera besūþen Badajoz on Spēnum.\n1866 – Se United States Congress authorized the minting of the country's first copper-nickel fif-cent stycce, be naman Scild nickel (þæs gelicnes is her).\n1943 – Þæs Cynelican Lyftþrēates Dambusters embarked on a hergunge to afeallenne hlēapunga byrstendas on Germaniscum pyndingum in Operation Chastise in þære Ōðru Ƿoruldgūþ.\n1960 – Þeodore Maiman American physicist operated the first working laser at the Hughes Research Laboratories in Malibu, California.\n1966 – Chinese leader Mao Tse Tung beebbode þa Cultural Onƿendunge officially to beon fyrding þe man afeorre of Seringum hiera liberal burgƿuniendlic gesceafta and to continue revolutionary class struggle.\n1975 – Æfter folccyre geheald ǣr ān mōnaþ afyllede Sikkim his cynedōm and ƿæs acnyttede on Indealand þæt rīce, and Sikkim ƿeard Indea 22. rīce.\n17 Þrimilcemōnaþ: Galician Bōccræft Dæg on Galicia seo is Ispanie dæl\n1521 –Edƿard Stafford, 3. Heretoga of Buccingahame, þæs fæder hæfde man beheafod for hlāfordsƿice ƿiþ Ricard III Engla Cyning, ƿæs ēac ofslean for hlāfordsƿice ƿiþ Heanric VIII.\n1792 – Feoƿer and tƿeontig stock brokers getacnoden þone Buttonƿudu Foremæl þærbe staþodeden hie þæt Niƿeoferƿicceastre Stoccbigeærn.\n1863 – Rosalía de Castro sƿutelode Cantares gallegos, scopcræft hēap se ƿæs seo ǣrreste bōc a gesƿutoled in þæm Galiciscum gereorde.\n1954 – Þæt Ealdordōmǣrn þara Geānedan Rīca geaf his dōm in þæm landmark ordæl Broƿn ƿið Leornung Gemōt, geaf his dōm þe niedsyndrung þara cynna in rīces leornunghūsum ƿæs ǣƿlēas forþæm þe "bedælede leornunghūs sind in his selfe unefn".\n1980 – On þæm dæge beforan þæm Peruƿiscum irmencyrre, onsæccede Brondpaþ Maoist lytelƿigena flocc cyrrƿic in Chuschi þæm tūne se is in Ayacucho þæm underrīce, and begann þone ingeƿinn in Peruƿe.\n2009 – Dalia Grybauskaitė ƿæs geceorren on Liþuania þēode to beonne Foresittend þæs rices and ƿæs se forma ƿealdend þæs spindelhealf, and heo receiving 68.18 þæm hunde on eallum þara stefna.\n18 Þrimilcemōnaþ: Flag and Universities Day in Haiti; Day of Revival, Unity, and the Poetry of Magtymguly in Turkmenistan; Sanja Matsuri begins in Tokyo (2013)\n1863 – Americanisc Ingefeoht: Ulysses S Grant Heretoga læd his Tennessees Here ofer Þa Miclan Ēa and Sƿeartan in preparation for the Vicksburg Onsæt.\n1869 – Ān dæg æfter þe hie him ageaf æt Hakodate Beadƿe, ageaf Enomoto Takeaki Goryōkaku þæm Iapaniscan þreate, signaling the collapse of the Republic of Ezo.\n1944 – Ōðru Ƿoruldgūþ: Polisc ƿigan under Władysław Anders Underheretogan onfōn Monte Cassino gamel mynster on Eotolƿarum, æfter a feoƿer-monaþ sæcce.\n1955 – Operation Passage to Freedom, the evacuation of 310,000 Vietnamese yrþlingas, ƿigan and menn þæs Frenciscan Here of communist Norþfietname to Sūþfietname æfter þæm ende þæs Forma Indochina Geƿinn.\n1980 – Scte Elenan Beorg se micla fȳrbeog ætbyrstede (sƿa sƿa on þissum gelicnesse), and ofslog 57 menn in suþernum Ƿashington State, aƿestede manig hundreda mīla þæm feoƿercyte, and derode land and bold be mare þon þūsenda þūsenda þūsenda daler.\n19 Þrimilcemōnaþ: Creacisc Folcmorð Gemyndingdæg on Crecum; Commemoration of Atatürk, Youth and Sports Day in Turkey; Ho Chi Minh's dægcennung in Fietname\n1542 – Þæt Promerīce, se is todæge on middan Burman, ƿæs gehiersumod be þæm Taungoo Cynecynn.\n1743 – Jean-Pierre Christin Frencisc ƿita sƿutolede the design of a mercury thermometer with the centigrade scale, with 0 representing the freezing point of water and 100 its boiling point.\n1776 – American Revolutionary War: Ƿorulddǣles Heres burgƿaru beƿesten Montreale ēode him on hande to British ƿigan in þære Cedarbēam Beadu.\n1911 – Erscu Canada, se ƿæs þāra ƿorulde ǣrreste þēodisc ersc þegnung, ƿæs gestaþoled be naman Rīces Erscena Lim under þǣm Lēodƿeardesdǣl þæs Inlande.\n2010 – In Bangkok, Thai ƿigan beendeden ƿuculang hergum on brādlicum ƿiþerstand forthaem þe be niede ageaf him ƿiðerstandend folctogan.\n20 Þrimilcemōnaþ: Gemyndingdæg on Cambodiaƿarum; Þēodlic Dæg on Camerūne (1972); Uictoriadæg on Canadan (2013); Sundorrīces dæg in Ēasttimore (2002); National Awakening Day in Indonesie (1908)\n325 – Se Forma Gemōt of Nicaea, se ƿæs se ǣrresta cirican ƿoruldgemōt ƿæs geopned in Nicaea on þære Lǣssan Asie.\n685 – Pēohtas geƿonnen sige ƿið Norþanhymbrum be Nehhtanesmere and man ofslog hēr Ecgferþ Cyning, and æfter þissum þinge ƿæs Norðhymbra ƿeald in Bretene norðhealf gebrōcen.\n1875 – Spelan of seofentiene rīcum saldan heora hondsetene on þǣre Metre Convention which set up an institute for the purpose of coordinating international ƿeðerlār and for coordinating the development of the metric system.\n1927 – Be þæm Jeddah Foremæle underfeng þæt Geānede Cynerīce Ibn Saud Cyning ofer þe he biþ riht cyning ofer bǣm Hejaz and Necgd, and þes tū rīcu æfteƿeard cnyttede he þe hieƿ ƿeard Saudisc Arabea.\n1983 – A team of researchers led by French virologist Luc Montagnier published their discovery of HIV, although they did not know yet if it caused AIDS.\n21 Þrimilcemōnaþ: Scipheres Dæg in Cilan\n1403 – Heanric III Castile Cyning sendede sand to Timures heall to discuss the possibility of an alliance betƿuh Timur and Castile ƿiþ þæt Oþomaniscan Rīce.\n1863 – Seo Seofenþ-dæg Tocyme Cirice, Oncƿedend flocc distinguished by its emphasis on Iesuses imminent Ōðru Tocyme, ƿæs in Battle Creek on Michigan gestaþoled.\n1894 – Se Mameceaster Scipryne se is micel gedelf se helncþ Mameceaster on Lonceasterscīre to þæm Iriscan Sǣ, opnede, and ƿæs in his dæge þisse ƿorulde mæsta scipes gedelf.\n1979 – Uphebbung ætbystede on San Francisco æfter Dan Ƿhite se ƿæs ær Ƿeorcgerēfa anfeng dōm anlic for selfƿillan manslihte æfter þe he acƿeallede George Moscone Burgealdor and Harvey Milk opene sodomitisc ƿeorcgerēfa.\n1991 – Rajiv Gandhi se ƿæs ǣr Indea Forma Þegn ofslōg man in Sriperumbudur se is on Tamil Nadu.\n22 Þrimilcemōnaþ: Ānnes Dæg on Gemene (1990)\n1826 – HMS Beagle (biliþ) beebbode on his forma fare of Sūþtun on Defnum for Sǣmētes survey of Patagonie and Fȳrlandes þǣm landum of Sūþmerican.\n1915 – Fīf tog ƿæron in slege nēah Gretna Green, on Dumfriesscīre, and slog 227 menn and derode 246.\n1980 – Pac-Man, arcade gamen se ƿeard 1980s folcsīðes tæcn, ƿæs ǣrreste forgolpen on Iapan.\n1990 – Seo Gemen Arabisce Cyneƿīse and se Gemen Folcricsende Folcescyneƿīse geānlǣhtedon him þe hie ƿeardon seo Gemen Cyneƿīse.\n2003 –Annika Sörenstam Sƿēonisc golfplegere ƿeard se ǣrresta ƿīfmann to plagenne in PGA Tour þing in 58 ƿintrum.\n1533 – Thomas Cranmer Ercebisceop of Canterƿarabyrig (þæs gelicnes is hēr) aīdlode Heanrices VIII ǣƿ mid Caþerine of Aragon his forma ƿīfe, and þes dǣd begann belimpena æfterfylginge þa ƿolde fulfremman hie in þære Engliscan Cirice Ednīƿunge.\n1844 – Siyyid `Alí-Muhammad Shírází abanned þe he ƿæs "se Báb", æfter Shi`a ǣfæstnesse þinge, and þis bann gemearcod þone onginn þæs Bábí gestyres, and of þissum cƿōm seo Bahá'í Ǣfæstnesse.\n1873 – Se Norþƿest Hehorsoda Burgƿeard, foregenga þæs Cynelican Canadiscan Gehorsodan Burgƿeardes, ƿæs gestaðoled þe man bringe riht and order to þa Norþƿest Landscipas and in him to becƿeðenne Canadan rīce.\n1934 –Bonnie and Clyde Americanisce synsceaþan ƿæron be sǣte befangen and acƿeallen be burgƿeardmenn on ƿesteƿege nēah hiera heolstrig in Bienville Socn on Louisiane.\n2008 – Þe hie meahtan becƿeðan 29-ƿinterlang landscipes geflīt, geaf se International Dōmærn þa Middel Clūdas to Malægsie and Pedra Branca to Singaporan.\n24 Þrimilcemōnaþ: Halgena Cyriles and Meþodies Mæssedæg on Pulgarum, Mæcedonie, and on Russum; Sundorrīces Dæg in Æriþrean (1993)\n1738 – Æt Maroara gemōte in Ealdoresgeate on Lundne, afand John Ƿesley ( þæs gelicnes is hēr ) edsceaft in his gāste, and þis læd hine þe he onginne þā Methodist Gestyr.\n1830 – Se Baltimore and Ohio Īsernƿeg, se forma gemǣre berend and Forma Hād Īsernƿeg in þāra Geānedum Rīcum, opned for scheduled þegnunge.\n1930 – Amy Johnson Bryttisc fleoga belendede in Darƿin in Australie Norþerne Landscipe and be þis ƿeard hie se forma ƿīfmann þe fremmede to fleogenne of Breten oþ Australie.\n1960 – Cordón Caulle in the Ciliscum Andes begann to abyrstenne, lǣs þon tƿā nihta æfter se Valdivia eorþstyre slōg þæt land.\n1991 – Se Israhēlisc Here begann Saloman Geƿeorc, rūna ƿeorc to bringenne Iudeas of þæm Sigelhearƿum to Israhēle þæm lande.\n25 Þrimilcemōnaþ: Sundorrīcesdæg in Iordanrīce (1946); Ƿæterscīte Dæg\n1895 –Formosan þā Cyneƿīse abannede man in þære īege (seo ēac hēteþ man Taiƿan), þe hie mōtan habban sundorrīce of Seringa rīce.\n1914 – Se Brettisca Ƿitenagemōt gecƿæþ þone Þridde Hāmrīce Geƿrit, and þærbe gestaðoloede hie gehƿyrfde lēodƿeard on Īrum.\n1955 – Joe Broƿn and George Band Brettisca beorgstigeras ƿeardon se forma menn to astigenne Kangchenjunga, Middangeardes Þriddeheasta beorg, ac hie hie heald hira handan of þæm yttremestum topp for þæm þe geaf hiera ƿord þæm Sikkim Brego þe ƿe topp bidde ungetrodden.\n1961 – In gemæþle to a joint sæt þæs United States Congress, John F Kennedy Foresittend cƿæþ his support for the Apollo space program ( þæs tacn is hēr ), with "the goal, before this decade is out, of landing a man on the Moon and returning him safely to the Earth".\n26 Þrimilcemōnaþ: Sundorrīces Dæg on Georgie (1918)\n451 – Armeniscan ƿiþersacan ƿæron sigeleasa æt sæcce ƿið herigum þæs Sassanid Rīce on Avarayr Ƿonge in Vaspurakan, ac þes feoht ƿæs þing þe Armeniaþeod fōn frēodōm in hiera Cristen ƿeorþunge æfter 33 ƿintrum.\n1644 – Portuguese Restoration Geƿinn: Portugisc and Spēonish herigas feahtedon æt Montijo and ælc healf sæd þe he hæfde sige.\n1805 – Napoléon Bonaparte fang to rīce on Eotolƿarum þe he biþ Italia Cyning and fōn þæt rīce æt Megelan Hēafodcirican mid þæm Īsern Cynehelm of Langbeardnalande.\n1906 – Foxheallbrycg ( þæs gelicnes is hēr ) in Lundene opnede, crossing the Temes þa ēa betƿēox Foxheall and Ƿestmynster.\n1938 – Þæt Hūs Unamerican Onginn Geþingþ ƿæs gestaþoled to investigate alleged untrēoƿþ and subversive onginn be mannum oððe gegyldum suspected of having communist oððe fascist ties.\n27 Þrimilcemōnaþ: Bearna Dæg on Nigerie; Gemyndingdæg in þǣm Geānedum Rīcum (2013)\n1199 – Iohannes Engla Cyning fang to rīce.\n1703 – Petrus I Russena Casree staðolede Halgan Petresbyrig æfter þe he hæfde ofergehiersumnode þæt Ingermanaland fram Sƿēonum in þæm Miclan Norðernan Geƿinne.\n1919 – Se Curtiss NC-4 fleogend bāt ( þæs gelicnes is hēr ) cƿōm in Olisipo on Portugale, and þærbe ƿeard he se ǣrresta fæstƿing lyftcræft þe fremmede Geongƿestsǣƿisc flight under his agnum power.\n1967 – Australiaþēod overwhelmingly approved tƿa ƿendunga þære Australie Grundgesetnesse þærbe geafon hie þæm lēodƿeard ƿeald þærmid to make ǣ to benefit Eardfæst Australiafolc and to rimienne hie in the national census.\n1995 –Christopher Reeve Americanisc plegere ƿæs of horse aƿorpen, þe lǣfde hine lama in eallum his feoƿer limum and æfterƿeard ƿeard he strang stefn on manna healfe þe dreogaþ benn in hiera hrycgmearge.\n28 Þrimilcemōnaþ: Cyneƿīsan Dæg on Armeniaþēode and on Azerum (begen 1918)\n1830 – Andreƿ Jackson Fōresittend þāra Geāndena Rīca settede his hand on þæm Scræling Adrāf Gesetnesse, seo geaf him rihthlāforddōm þe he formǣle mid Scrælingum þe hie gangen ūt of hiera fæderlicum eardum.\n1936 – Alan Turing Brettisc rīmcræftig mann introduced the Turingsearu (gelicnes þære bysen is hēr), se is grundlic abstract tæcn-manipulating searu that can simulate the logic of any rimeres algorithm.\n1940 – Ōðru Ƿoruldgūþ: On þæm ilcan dæg þe Belgice abycg to Germanie, geƿunnon Bretƿare hiera forma miclne sige on lande þæn hie eftnāmon Narƿic on Norþmannum.\n1977 – Fȳr æt þæm Beoferleaghyllas Ǣfenmete Gegyld in Sūþgeate on Kentucky in American acƿealde 165 hūsgastas.\n2003 – Forþæm ƿæs miclum cēast of his drohtnunge, forscrāh Peter Hollingƿorþ his Gemǣne Rīcadōm.\n29 Þrimilcemōnaþ: International Day of United Nations Peacekeepers; Folcrīce Dæg on Nigerie\n1453 – Constantinopoles Feall, and mid þisra byrig feall þæt Constantinopolis Rīce þæm Oþomanþēod.\n1852 – Jenny Lind Sƿēoniscu glīƿplegestre ( þære gelicnes is hēr ) fullendode widely successful concert tour geond þāra Geānedan Rīcum under the management of P T Barnum sceaƿungemann.\n1900 – Fort-Lamy wæs be Émile Gentil Frencisc heretoga gestaðoled, and þēos burg hæfþ todæg þone naman N'Djamena and is Ceades hēafodburg.\n1953 – Ēadmund Hillary beorgstigere of þæm Nīƿan Sælande and Tenzing Norgay Sherpa beorgman ƿeardon þa ǣrretan menn to areccenne Everestbeorges toppe.\n1982 – Folcland Gewinn: Ymbe 1,000 Argentinisce wigan sylfe on hand eorden, and þis þing endede þā Bēadu be Gōsgrēne.\n30 Þrimilcemōnaþ: Lod Ƿæl Gemyndingdæg in Rīcehȳðe\n1431 – Hundred Ƿinterlang Ƿig: Joan of Arc ƿæs gebærnet æt þæm stange in Roðme on Normandige, æfter being convicted of heresy.\n1854 – Seo Kansas–Nebraska Gesetnes ƿeard lagu, se gestaþolede tƿegen Landscipas þāra Geānedan Rīcan be namum Nebraska and Kansas, and toƿent þa 1820 Missouri Gesēm, and gelēfde setlan in þæm landscipum to cēosenne gif hie ƿolde gēatan þēoƿdōm in hiera gemearcum.\n1913 – Se Lunden Foremǣl ƿæs onsiglod to deal with territorial adjustments arising out of the conclusion of the First Balkan War, declaring, among other things, Albania sundorrīce.\n1963 – Buddhist crisis: Ƿiðersrec ƿið pro-Catholic discrimination ƿæs geheald outside Sūþfietnames Þēodlic Gemōt, and þis þing ƿæs the first open demonstration ƿiþ Ngo Dinh Diem Foresittend.\n1989 – Folcrīce Gyden (replica pictured), se ƿæs statue þrēo and þritige fēt hēah and getimbrod mostly of polystyrene foam and papier-mâché, ƿæs erected by student protestors in Tiananmen Square on Pekinge.\n31 Þrimilcemōnaþ: Feast of the Visitation (in Ƿesternum Ciricum)\n1223 – Mongolfare: Mongol þrēat ƿæs sigeful ƿiþ ānlæhtedum here of Cænugearde, Galichum, and Cumanum æt Calca Ēa seo is todæg in Ucrægnan ƿongum.\n1669 – Forþæm þe he ƿæs healfblind ƿrāt Samuel Pepys ( þæs gelicnes is hēr ) his endmesta geƿrit in his dægbēc. He ƿæs þegn þæs Engliscan Cynelica Scipheres geþingþe and Gegylda þæs Ƿitenagemōtes, and his dægbōc is micel ƿielle þære stære þære Edgiftylde.\n1935 – Eorþstyre æt 7.7 Mw micelnesse slōg Balocistan in þæm Indiscan Rīce, and acƿeall 30,000 oððe 60,000 menn.\n1941 – Bretƿare fulfremmedon hiera eftonsetnesse of Iraclande, returning 'Abd al-Ilah to rīce sƿa spela for Faisal II Cyning.\n1981 – Folcgeþrang of burgƿeardesmannum and ƿæpnedum floccum begann bærnet þæs public bōcærnes in Jaffna on Taprobane, and hie adigloden over 97,000 þing in one of the most violent examples of ethnic Bōcbærnet of the 20th century.\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Gecorene_gemynddagas/Þrimilcemōnaþ&oldid=171239" begeten\nMan nīwanost wende þisne tramet on þǣre 12:46 tīde þæs 9 Ēastermōnaþ 2013.


Guam - Wikipǣdia, sēo frēo wīsdōmbōc\nGuam is īeg sēo is ūtlic landrīce þāra Geāndena Rīca American. Ðēos īeg līþ in þæs Sericus Gārsecges westdæle onmang Micronesieīegum.\nBurg on Guame\nGuames hēafodstōl is Hagåtña and his mæste burg is Dededo. Se landfolc sind Americaniscu burgmenn and sind gemang of fylcum. Þā eardfæstu folc sind Chamorros, þā sind gesibb mid ðēodum þāra sūþīegum þisses garsecges.\nFram "https://ang.wikipedia.org/w/index.php?title=Guam&oldid=197268" begeten\nLast edited on 10 Gēolmōnaþ 2019, at 21:07\nMan niwanost wende þisne tramet on þære 21:07 tide þæs 10 Gēolmōnaþ 2019.


Bright's Anglo-Saxon Reader/Alfred's Preface to the Pastoral Care - Wikisource, the free online library\nBright's Anglo-Saxon Reader/Alfred's Preface to the Pastoral Care\n16255Bright's Anglo-Saxon Reader — Alfred's Preface to the Pastoral CareJames W. Bright\n[The Preface to the Alfredian version of Gregory's De Cura Pastorali, according to the Hatton MS. (Hatton 20, Bodl. Lib.), with variants from C (= C.i = MS Cotton Tiberius B. xi. Brit. Mis.).]\nÆlfrēd kyning hāteð grētan Wærferð biscep his wordum luflīce ond frēondlīce; ond ðē cȳðan hāte ðæt mē cōm swīðe oft gemynd, hwelce wiotan īu wǣron giond Angelcynn, ǣgðer ge godcundra hāda ge woruldcundra; ond hū gesǣliglīca tīda ðā wǣron giond Angelcynn; ond hū ðā kyningas ðe ðone onwald hæfdon ðæs folces on ðām dagum Gode ond his ǣrendwrecum hērsumedon; ond hū hīe ǣgðer ge hiora sibbe ge ge hiora siodo ge hiora onweald innanbordes gehīoldon, ond ēac ūt hiora ēðel gerȳmdon; ond hū him ðā spēow ǣgðer ge mid wīge ge mid wīsdōme; ond ēac ðā godcundan hādas hū giorne hīe wǣron ǣgðer ge ymb lāre ge ymb liornunga, ge ymb ealle ðā ðīowotdōmas ðe hīe Gode dōn scoldon; ond hū man ūtanbordes wīsdōm ond lāre hieder on lond sōhte, ond hū wē hīe nū sceoldan ūte begietan, gif wē hīe habban sceoldan. Swǣ clǣne hīo wæs oðfeallenu on Angelcynne ðæt swīðe fēawa wǣron behionan Humbre ðe hiora ðēninga cūðen understondan on Englisc oððe furðum ān ǣrendgewrit of Lǣdene on Englisc āreccan; ond ic wēne ðætte nōht monige begiondan Humbre nǣren. Swǣ fēawa hiora wǣron ðæt ic furðum ānne ānlēne ne mæg geðencean be sūðan Temese, ðā ðā ic tō rīce fēng. Gode ælmihtegum sīe ðonc ðætte wē nū ǣnigne onstāl habbað lārēowa. Ond for ðon ic ðē bebīode ðæt ðū dō swǣ ic gelīefe ðæt ðū wille, ðæt ðū ðē ðissa woruldðinga tō ðǣm geǣmetige; swǣ ðū oftost mæge, ðæt ðū ðone wīsdōm ðe ðē God sealde ðǣr ðǣr ðū hiene befæstan mæge, befæste. Geðenc hwelc wītu ūs ðā becōmon for ðisse worulde, ðā ðā wē hit nōhwæðer nē selfe ne lufodon, nē ēac ōðrum monnum ne lēfdon: ðone naman ānne wē lufodon ðætte wē Crīstne wǣren, ond swīðe fēawe ðā ðēawas.\nÐā gemunde ic hū sīo ǣ wæs ǣrest on Ebrēisc geðīode funden, ond eft, ðā hīe Crēacas geliornoden, ðā wendon hīe hīe on hiora āgen geðīode ealle, ond ēac ealle ōðre bēc. Ond eft Lǣdenware swǣ same, siððan hīe hīe geliornodon, hīe hīe wendon ealla ðurh wīse wealhstōdas on hiora āgen geðīode. Ond ēac ealla ōðra Crīstena ðīoda sumne dǣl hiora on hiora āgen geðīode wendon. For ðȳ mē ðyncð betre, gif īow swǣ ðyncð, ðæt wē ēac suma bēc, ðā ðe nīedbeðearfosta sīen eallum monnum tō wiotonne, ðæt wē ðā on ðæt geðīode wenden ðe wē ealle gecnāwan mægen, ond gedōn swǣ wē swīðe ēaðe magon mid Godes fultume, gif wē ðā stilnesse habbað, ðætte eall sīo gioguð ðe nū is on Angelcynne frīora monna, ðāra ðe ðā spēda hæbben ðæt hīe ðǣm befeolan mægen, sīen tō leornunga oðfæste, ðā hwile ðe hīe tō nānre ōðerre note ne mægen, oðone first ðe hīe wel cunnen Englisc gewrit ārǣdan: lǣre mon siððan furður on Lǣdengeðīodes ǣr ðissum āfeallen wæs giond Angelcynn, ond ðēah monige cūðon Englisc gewrit ārǣdan, ðā ongan ic ongemang ōðrum mislīcum on manigfealdum bisgum ðisses kynerīces ðā bōc endan on Englisc ðe is genemned on Lǣden 'Pastoralis,' ond on Englisc 'Hierdebōc,' hwīlum word be worde, hwīlum angit of angiete, swǣ swǣ ic hīe geliornode æt Plegmunde mīnum ærcebiscepe, ond æt Assere mīnum biscepe, ond æt Grimbolde mīnum mæsseprīoste, ond æt Iōhanne mīnum mæsseprīoste. Siððan ic hīe heliornod hæfde, swǣ swǣ ic hīe forstōd, ond swǣ ic hīe andgitfullīcost āreccean meahte, ic hīe on Englisc āwende; ond tō ǣlcum biscepstōle on mīnum rīce wille āne onsendan; ond on ǣlcre bið ān æstel, sē bið on fīftengum mancessa, Ond ic bebīode on Godes naman ðæt nān mon ðone æstel from ðǣre bēc ne dō, ne ðā bōc from ðǣm mynstre; uncūð hū longe ðǣr swǣ gelǣrede biscepas sīen, swǣ swǣ nū, Gode ðonc, wel hwǣr siendon. For ðȳ ic wolde ðætte hīe ealneg æt ðǣre stōwe wǣren, būton sē biscep hīe mid him habban wille, oððe hīo hwǣr tō lǣne sīe, oððe hwā ōðre bī wrīte.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/Alfred%27s_Preface_to_the_Pastoral_Care&oldid=11958838"


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Wīnlendisc panðer - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Ƿīnlendisc panðer)\nHād: Flǣscetendu dēor\nCynn: Wīnlendisc panðer\nOferdeorc Wīnlendisc panðer\nSe Wīnlendisca panðer is þæt ān cynn panðera þe wunaþ on Wīnlande. Hē is se þridda mǣsta catt æfter þǣm lēon and þǣm tigere, and is se mǣsta catt on eallum Wīnlande. Hērrihte wunaþ hē on grēatum dǣle landes fram þǣm sūðernum Geāndum Rīcum Wīnlandes (synderlīce on Arasonan) oþ norðernum Argentinan.\nSe Wīnlendisca panðer þynceþ wel gelīc þǣm lafore on bodige, þēah þe hē is māra and hefigra and hē is on gebǣre gelīcra þǣm tigere. Þēah þe hē wunaþ geornost on þiccum regnwealdum cann se Wīnlendisca panðer faran on missenlīcum wealdum and feldum. Ēac swimþ hē georne, swā swā tiger dēþ, and þæs him līcaþ tō wunienne nēah wætere. Hē is swīðe ānlēpig catt þe oftost crīepþ þā hwīle þe hē huntaþ. Hē hafaþ swīðe strangne ceafl þurh þone hē cann forbītan þone scell scildbæcoces.\nWīnlendisce panðeras acwīnaþ on rīme. Him is lyre heora wunena frēcness, and asundrung fram ōðrum heora. Þēah hit is forboden geondrīcisce tō cīepenna and bygenne Wīnlendisce panðeras oþþe heora limu, Wīnlendisce panðeras sind gīet oft gecwealden fram mannum, ānlīce on winnum wiþ eorþlingum and dēorhirdas on Sūþwīnlande. For his wīdan wunan is se Wīnlendisca panðer brēme on missenlīcum Wīnlandinlendiscum sægenum.\nFram "https://ang.wikipedia.org/w/index.php?title=Wīnlendisc_panðer&oldid=195463" begeten\nMan niwanost wende þisne tramet on þære 03:05 tide þæs 14 Mædmonað 2019.


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Bible (Early Wycliffe)/Ebrews - Wikisource, the free online library\nBible (Early Wycliffe)/Ebrews\nProlog to Actus Apoſtolorum\n2387226Wycliffe's Bible — Ebrews\n1 Prolog to þe piſtle to Ebrews\nProlog to þe piſtle to EbrewsEdit\nIn þe firſte it is to ſeie, whi þe apoſtle Poul in þis piſtle in wrytynge ne kepte not his maner, or his cuſtom, þat he wroot oþir þe word of his name, oþir þe dignyte of ordre. Þis is þe cauſe, þat he wrytinge to hem þat of circumciſioun hadde bileuyd, was as an apoſtle of paymes, and not of Ebrewis; knowynge alſo her pride, ſchewynge alſo his mekeneſſe by feiþ, þe merit of his office he wolde not ſeie bifore. For in lyche maner John apoſtle, for mekeneſſe, in his piſtle his name by þe ſame reſoun putte not bifore. Þis piſtle þerfore þe apoſtle is ſeid to haue ſent to Ebrews ywrite in Ebrew tunge; whos witt and ordre holdynge, Luk, þe euangeliſt, aftir þe paſſinge of bleſſid Poul, þe apoſtle, made in Grew langage.\nManyfold and many maners ſum tyme God ſpekinge to fadris in prophetis, at þe laſte in þes daies ſpak to vs in þe ſone; whom he ordeynede eyr of alle þingis, by whom he made and þe worldis. Þe which whanne he is þe ſchynynge of glorie, and figure of his ſubſtaunce, and berynge alle þingis bi word of his vertu, makynge purgacioun of ſynnes, ſittiþ on þe riȝþalf of mageſte in hiȝ þingis; ſo moche maad betere þan aungelis, by how moche he haþ inherited a more different, or excellent, name bifore hem. Forſoþ to which of þe aungels ſeide God ony tyme, Þou art my ſone, I haue gendrid þee to day? And eftſoone, I ſchal be to him into fadir, and he ſchal be to me into ſone? And whanne eftſoone he bryngeþ yn þe firſte bigetyn into þe roundneſſe of þe erþe, he ſeiþ, And alle þe aungels of God worſchipe þei hym. And ſoþli to aungels he ſeiþ, Þe which makiþ his aungels ſpiritis, and his mynyſtris flawme of fyer. Forſoþ to þe ſone, God, þi trone into þe world of world; a ȝerd of equyte þe ȝerd of þi rewme; þou haſt louyd riȝtwyſneſſe, and hatediſt wickidneſſe; þerfore God, þi God, anoyntide þee wiþ oyle of gladneſſe, or ioye, bifore þi felowis. And, Þou, Lord, in þe bigynnyng foundediſt þe erþe, and heuenes ben werkis of þin hondis; þei ſchulen periſche, forſoþ þou ſchalt perfitly dwelle; and alle ſchulen wexe olde as a cloþ, and þou ſchalt chaunge hem as an amyte, or girdyng aboute, and þei ſchulen be chaungid. Forſoþ þou ert þe ſame þi ſilf, and þi ȝeeris ſchulen not faylen. Forſoþ to which of þe aungels ſeide God ony tyme, Sitte þou on my riȝþalf, til I ſchal putte þin enemyes a ſtool of þi feet? Wher þei alle ben not ſeruyng ſpiritis, ſent into mynyſterie for hem þat taken þe heritage of heelþe?\nTherfore more plenteuouſly it bihoueþ vs for to kepe þo þingis, þat we han herd, leſt perauenture we fleten awey. Forſoþ if þe ilke word þat is ſeyd by aungels is maad ſad, and ech treſpaſſyng, or breking of þe lawe, and vnobedience took iuſt retribucioun of mede, how ſchulen we aſcape, if we ſchulen deſpiſe ſo greet heelþe? Þe which, whanne it hadde takun bigynnynge for to be told out by þe Lord, of hem þat herden is confermyd into vs; God to gidere witneſſynge by ſygnes, wondris, and greete merueylis, and dyuerſe vertues, and diſtribuciouns of þe Hooly Goſt, vp his wille. Forſoþ not to aungelis God ſugetide þe roundneſſe of erþe to comynge, of which we ſpeken. Soþli ſum man witneſſide in ſum place, ſeiynge, What þing is man, þat þou art myndeful of him, or mannis ſone, for þou viſitideſt him? Þou haſt maad him litil, a litil leſſe fro aungelis; þou haſt crowned him wiþ glorie and onoure; þou haſt ordeyned him vpon werkis of þin hondis. Þou haſt maad alle þingis ſuget vndir his feet. Forſoþ in þat þing þat he ſugetide alle þingis to him, he lefte no þing vnſuget to him. Forſoþ now we ſeen not ȝit alle þingis ſuget to him; forſoþ we ſeen hym, þat a litil is maad leſſe þan aungelis, Jheſu, for paſſioun of deeþ crowned wiþ glorie and honour, þat he þorw grace of God ſchulde taaſte deeþ for alle men. Forſoþ it bicaam him, for whom alle þingis, and by whom alle þingis, þe which hadde led to gidere manye ſones into glorie, þe maker of þe heelþe of hem, for to ende by paſſiouns. Soþely he þat halowiþ, and þei þat ben halowid, of oon alle; for which cauſe he is not confoundid, or ſchamed, for to clepe hem briþeren, ſeiynge, I ſchal telle þi name to my briþeren; in þe myddil of þe chirche I ſchal herie þee. And eftſoone, I ſchal be triſtynge into him; and eftſoone, Lo! I and my children, þe whiche God ȝaf to me. Þerfore for children comuneden to fleiſch and blood, and he alſo took part of þe ſame, þat by deeþ he ſchulde diſtroye hym þat hadde lordſchip of deeþ, þat is to ſeie, þe deuel, and ſchulde delyuere hem þat by drede of deeþ, by al lyf weren boundun to ſeruage. Forſoþ he cauȝte, or took to, neuere aungels, but he cauȝte þe ſeed of Abraham. Wherfore he ouȝte to be licned to briþeren by alle þingis, þat he ſchulde be maad mercyful and feiþful byſchop to God, þat he ſchulde be mercyful to þe treſpaſſis, or giltis, of þe peple. Forſoþe in þat þing in which he ſuffride, and was temptid, he is myȝty for to helpe and hem þat ben temptid.\nWherfore, hooly briþeren, parceners of heuenly cleping, biholde ȝe þe apoſtle and biſchop of oure confeſſioun, Jheſu, þe which is trewe to him þat made hym, as and Moyſes in al þe hous of hym. Forſoþ þis biſchop is had worþi of more glorie byfore Moyſes, by how moche þan þe hous, haþ he more honour, þat made it. Forwhi ech hous is maad of ſum man; forſoþ he þat made alle þingis of noȝt, is God. And ſoþli Moyſes was trewe in al his hows, as a ſeruaunt, into witneſſyng of þo þingis þat weren to be ſeid; forſoþe Criſt as a ſone in his hous. Þe which hous we ben, if we holden triſt and glorie of hope til to ſad feiþ. Wherfore as þe Hooly Goſt ſeiþ, To day, if ȝe han herd his vois, nyle ȝe hardne ȝoure hertis, as in wraþþing, vp þe day of temptacioun in deſert; where ȝoure fadris temptiden me, prouedyn, and ſyen my werkis. Wherfore fourty ȝeeris I was offendid, or wroþ, to þis generacioun, and I ſeide, Euermore þei erren in herte, forſoþ þei knewen not my weyes; to whom I ſwoor in my wraþþe, if þei ſchulen entre into my reſte. Briþeren, ſe ȝe, leſt perauenture in ony of ȝou be an yuel herte of vnbileue, for to departe fro quyk God. But moneſte ȝou ſilf by alle dayes, þe while to day is named, þat noon of ȝou be hardned by falſneſſe of ſynne. Soþli we ben maad parceners of Criſt, if neþeles we holden þe bigynnyng of his ſubſtaunce ſad into þe ende. While it is ſeid, to day, if ȝe han herd þe vois of him, nyle ȝe hardne ȝoure hertis, as in þat wraþþing. Soþli ſumme heeringe wraþþiden, but not alle þei þat wenten out of Egipt by Moyſes. To whiche forſoþe was he wraþþid fourty ȝeeris? Wher not to hem þat ſynneden, whos careyns ben caſt doun in deſert? To whiche he ſwoor ſoþli, for to not entre into þe reſte of hym, no but to hem þat weren vnbileueful? And we ſeen, for þei myȝten not entre into þe reſt of him for vnbileue.\nÞerfore drede we, briþeren, leſt perauenture þe biheeſte of entrynge into his reſte left, or forſakyn, ony of vs be geſſid, or demed, for to be aweye. Forſoþ it is told to vs, as and to hem. And þe word herd profitide not to hem, not meynt to feiþ of þeſe þingis þat þei herden. Forſoþ we þat han byleuyd ſchulen entre into reſt, as he ſeyde, As I ſwoor in my wraþþe, if þei ſchulen entre into my reſte. And ſoþeli þe werkis maad parfyt fro þe ordynaunce of þe world, forſoþe he ſeide þus in ſum place of þe ſeueneþ day, And God reſtide in þe ſeueneþ day from alle his werkis. And in þis eftſoone, If þei ſchulen entre into my reſte. Þerfore for it leeueþ, or is ouer, ſummen for to entre into it, and þei to whiche þe firſte it is told, entriden not for her vnbileue. Eftſoone he termyneþ ſum day, To day, ſeyinge in Dauiþ, aftir ſo moche of tyme; as it is bifore ſeid, To day if ȝe han herd his vois, nyle ȝe hardne ȝoure hertis, as in þe ilke wraþþing. Forwhi if Jheſus hadde ȝouyn reſte to hem, he ſchulde neuere ſpeke of oþere aftir þat day. Þerfore ſaboþ halowing is left to þe peple of God. Forſoþ he þat entride into his reſte, and he reſtide of his werkis, as and God of hiſe. Þerfore haſte we for to entre into þat reſte, þat no man falle into þe ſame enſaumple of vnbileue. Forſoþ þe word of God is quyk, and ſpedy in worching, and more able for to perſe þan al tweyne eggid ſwerd, and entrynge, or ſtrecchinge, til to departyng of ſoule, or lyf, and ſpirit, and of ioyntouris and merewis, and departer, or demer, of þouȝtis and intenciouns of hertis. And no creature is inuiſyble in þe ſiȝt of God. Forſoþe alle þingis ben nakid and opyn to his yȝen, to whom a word to vs. Þerfore we hauynge a greet biſchop, þat perſide heuenes, Jheſu, þe ſone of God, holde þe confeſſioun, or knowleching, of oure feiþ. Forſoþ we han not a byſchop, þat may not ſuffre to gidere, or haue compaſſioun, to oure infirmytees, but temptid by alle þingis for lykneſſe, wiþoute ſynne. Þerfore go we wiþ triſt to þe trone of his grace, þat we gete mercy, and fynde grace in couenable help.\nForwhi ech byſſhop takyn of men, is ordeyned for men in þeſe þingis þat ben to God, þat he offre ȝyftis and ſacryficis for ſynnes. Þe which may to gidere ſorwe wiþ hem, þat vnknowen and erren; for and he is enuyrowned wiþ infirmyte. And þerfore he owiþ, as and for þe peple, ſo alſo and for hym ſilf, offre for ſynnes. Neiþir ony man takiþ to him honour, no but he þat is clepid of God, as Aaron. So and Criſt clarifiede not hym ſilf, þat he were biſſhop, but he þat ſpak to him, Þou art my ſone, to day I gendride þee. As and in oþere place he ſeiþ, Þou art a preſt into wiþ outen ende, vp þe ordre of Melchiſedech. Þe which in þe dayes of his fleiſch offringe preieris and biſechingis to God þat myȝte make him ſaf fro deeþ, wiþ greet cry and teeris, is herd for his reuerence. And ſoþli whanne he was Goddis ſone, he lernede obedience of þes þingis þat he ſuffride; and he endid is maad cauſe of euerlaſting heelþe to alle obeiſhinge to him, clepid of God a biſchop, biſydis þe ordre of Melchiſedech. Of whom to vs a greet word, and able for to be interpretid, for to ſeye, for ȝe ben maad feble for to heere. Forſoþe whanne ȝe ſchulen be maiſtris for tyme, eftſoone ȝe neden þat ȝe be tauȝt, whiche ben þe elementis, or lettris, of þe bigynnyng of Goddis wordis. And ȝe ben maade, þo to whom is nede of mylk, and not ſad mete. Forſoþ ech þat is parcener of mylk, is wiþoute part of þe word of riȝtwyſneſſe, forſoþ he is a litil child. Forſoþ of parfit men is ſad mete, of hem þat for þe ilke cuſtom han wittis excerſyſid, or trauelid, to diſcrecioun of good and yuel.\nWherfore we leeuynge a while þe word of þe bigynnynge of Criſt, be born to þe perfeccioun of him, not eftſoone leggynge þe foundament of penaunce fro deede werkis, and of feiþ to God, of waiſſhingis, or baptyms, of teching, and of leying on of hondis, and of ryſing aȝen of deed men, and of euerlaſtyng dom. And þis þing we ſchulen do, if God ſchal ſuffre. Soþli it is impoſſible, hem þat oonys ben illumyned, han taſtid alſo heuenly ȝifte, and ben maad parceners of þe Hooly Goſt, neþelees taſtiden þe good word of God, and vertues of þe world to comynge, and ben ſliden fer awey, eftſoone for to be renewlid, or maad newe, to penaunce; eftſoones crucifyinge to hem ſilf þe ſone of God, and hauynge to ſcorn. Forſoþe þe erþe drynkynge reyn ofte comynge vpon it, and bryngynge forþ couenable eerbe to hem of whom it is tilid, takiþ bleſſing of God. Forſoþ it bryngynge forþ þornes and breris, is reprouable, and next to curs, whos endyng ſchal be into brennyng. Forſoþ, ȝe mooſt dereworþe, we triſten of ȝou betere þingis, and neer to heelþe, neþelees þouȝ we ſpeken ſo. Soþli God is not vniuſt, þat he forȝete ȝoure workis and loue, þe whiche ȝe han ſchewid in his name; for ȝe han myniſtrid to ſeyntis, and myniſtren. Forſoþe we coueiten ech of ȝou for to ſchewe þe ſame byſyneſſe to þe fulfillyng of hope til into þe ende; þat ȝe be not maad ſlow, but alſo ſuweris of hem, þe whiche by feiþ and pacience ſchulen enherite biheeſtis. Forwhi God biheetynge to Abraham, for he hadde no man more, by whom he ſchulde ſwere, ſwoor by hym ſilf, ſeiynge, No but I bleſſynge ſchal bleſſe þee, and I multiplyinge ſchal multiplie þee; and ſo he longe ſuffringe gaat repromyſcioun, or biheeſte aȝen. Forſoþe men ſwere by þe more of hem, and þe ende of al her controuerſye, or debate, is an ooþ to confermacioun. In þe which þing God willinge for to ſchewe to þe eyris of his biheeſte þe vnmouableneſſe, or ſadneſſe, of his conſeil, put bitwixe an oþ, þat by tweye þingis vnmouable, by whiche it is inpoſſible God for to lye, we haue ſtrengeſt ſolace, or confort, þe whiche fleen to gidere for to holde þe hope put forþ. Þe which as an ankir we han ſikir to þe ſoule, and ſad, and yngoinge til to þe ynner þingis of hydyng; where þe forgoere for vs entride yn, Jheſus, maad biſchop into wiþouten ende vp þe ordre of Melchiſedech.\nSoþli þis Melchiſedech, kyng of Salem, þe preſt of þe hiȝeſte God, þe which mette wiþ Abraham gon aȝen fro ſleynge of kyngis, and bleſſide him; to whom and Abraham departide tyþes of alle þingis; firſt ſoþli þe which is interpretid kyng of riȝtwyſneſſe, aftirward forſoþe and kyng of Salem, þat is to ſeie, kyng of pees, wiþ oute fadir, wiþ oute modir, wiþ oute genelogie, neþir hauynge bigynnynge of dayes, neþir ende of lyf; forſoþ he licned to þe ſone of God, dwelliþ preſt into wiþouten ende. Forſoþ biholde ȝe hou greet is þis man, to whom and Abraham patriark ȝaf tiþes of þe beſte þingis. And ſoþeli men takynge preſþod of þe ſones of Leeuy han maundement for to take tyþes of þe peple, vp þe lawe, þat is to ſeye, of her briþeren, þouȝ and þei wenten out of þe leendis of Abraham. Forſoþ he whos generacioun is not noumbrid in hem, tooke tiþis of Abraham; and he bleſſide þis Abraham, þe which hadde repromyſſiouns. Forſoþ wiþoute aȝenſeyinge, þat þat is leſſe, is bleſſid of þe betere. And here ſoþli men deiynge taken tiþis; forſoþ þer it is witneſſid, þat he lyueþ. And þat it is ſo ſeid, by Abraham, and Leeuy, þat took tiþis, is tiþid; forſoþ and ȝit he was in his fadris leendis, whanne Melchiſedech mette wiþ him. Þerfore if endyng was by preſþod of Leeuy, forſoþe vndir hym þe peple took þe lawe, what ȝit was it nedeful, anoþer preſt for to ryſe, vp þe ordre of Melchiſedech, and not for to be ſeid vp þe ordre of Aaron? Forſoþe þe preſþod tranſlatid, it is nede þat and tranſlacioun of lawe be maad. Forſoþe he in whom þes þingis ben ſeid, is of anoþer lynage, of þe which no man was preſt, or redy, to þe auter. Soþli it is opynly knowun, þat oure Lord is born of Juda, in which lynage Moyſes ſpak no þing of preſtis. And more ȝit it is knowun, if vp þe ordre of Melchiſedech anoþer preſt ryſiþ; þe which is not maad vp þe lawe of fleiſchly maundement, but vp vertu of lyf inſolible, or þat may not be vndon. Soþli he witneſſiþ, For þou art a preſt into wiþouten ende, vp þe ordre of Melchiſedech; forſoþ reprouyng of þe maundement bifore goynge is maad, for þe vnſadneſſe and vnprofyt of it. Forſoþ þe lawe brouȝte no þing to perfit þing, forſoþ þe bryngyng yn of betere hope, by which we neiȝen to God. And hou greet it is, not wiþoute ſweringe; forſoþ oþere ben maad preſtis wiþ oute an oþ; forſoþ þis preſt wiþ an oþ, by hym þat ſeide to hym, Þe Lord ſwoor, and it ſchal not rewe him, Þou ert a preſt into wiþouten ende, vp þe ordre of Melchiſedech; in ſo moche Jheſu is maad biheter of þe betere teſtament. And ſoþli oþere mo ben maad preſtis vp þe lawe, for þat þat þei weren forbeden by deeþ for to dwelle; forſoþ þis man, for þat he dwelle into wiþouten ende, haþ euerelaſtyng preſþod. Wherfore and he may ſaue into wiþouten ende, comynge nyȝ bi hym ſilf to God, euermore lyuynge for to preye for vs. Forſoþ it bycaam þat ſuch a man were biſchop to vs, hooly, innoſent, inpolute, or ful clene, departid fro ſynful men, and maad hiȝer þan heuenes; þe which haþ not nede ech day, as preſtis, firſt for his owne giltis for to offre ooſtis, or ſacrificis, aftirward for þe peple; ſoþli he dide þis þing, onys offrynge him ſilf. Forſoþ þe lawe ordeynede men preſtis hauynge ſykeneſſe, or freelte; forſoþ þe word of ſwering, þe which is aftir þe lawe, ordeynede þe ſone perfyt into wiþouten ende.\nForſoþe a capitle vpon þo þingis þat ben ſeid. We han ſuch a biſchop, þat ſaat to gidere in þe riȝþalf of þe ſeete of greetneſſe in heuenes, myniſtre of ſeyntis and of þe verri tabernacle, þat God ſette, and not man. Forſoþe ech biſchop is ordeyned for to offre ȝiftis and ooſtis; wherfore it is nede, and þis man for to haue ſum þing þat he ſchal offre. Þerfore if he were vpon erþe, he were no preſt, whanne þer weren þat ſchulden offre ȝiftis vp þe lawe, þe whiche ſeruen to þe ſaumpler and ſchadewe of heuenly þingis. As it is anſwerid to Moyſes, whanne he ſchulde ende þe tabernacle, Se, he ſeiþ, make þou alle þingis vp þe ſaumpler, þat is ſchewid to þee in þe mount. Now forſoþ he haþ getyn a betre mynyſterie, by how moche and he is a mediatour of a betere teſtament, þe which is halewid, or confermyd, wiþ betere biheeſtis. For if þe ilke firſte hadde be voydid fro blame, ſoþli a place of þe ſecunde ſchulde not be ſouȝt. Forſoþ reprouynge hem he ſeiþ, Loo! dayes comen, ſeiþ þe Lord, and I ſchal ende a newe teſtament vpon þe hous of Yſrael, and vpon þe houſe of Juda; not vp þe teſtament þat I made to her fadris, in þe day in which I cauȝte her hond, þat I ſchulde leede hem out of þe lond of Egipt; for þei dwelliden not perfitly in my teſtament, and I haue diſpyſid hem, ſeiþ þe Lord. For þis is þe teſtament, þe which I ſchal diſpoſe to þe hous of Iſrael aftir þo dayes, ſeiþ þe Lord, in ȝyuynge my lawis into þe ſoulis of hem, and into þe hertis of hem I ſchal aboue wryte hem; and I ſchal be to hem into God, and þei ſchulen be to me into a peple. And ech man ſchal not teche his neiȝbore, and ech man his broþer, ſeyinge, Knowe þou þe Lord; for alle men ſchulen wite, or knowe, me, fro þe leſſe til to þe more of hem. For I ſchal be helpful, or mercyful, to þe wickidneſſe of hem, and now I ſchal not biþenke on þe ſynnes of hem. Forſoþ in ſeyinge newe, þe formere wexiden olde; forſoþ þat þat is of many dayes, and wexiþ olde, is nyȝ þe deeþ.\nSoþeli and þe formere hadde iuſtifyingis of worſchipe, and hooly þing worldli, þat is, duringe for a tyme. Forſoþ þe tabernacle was maad firſt, in which weren candelſtickis, and boord, and puttinge forþ of looues, þat is ſeid hooly. Forſoþ aftir þe veil, or hydyng, þe ſecunde tabernacle, þat is ſeid ſancta ſanctorum, þat is, hooly of hooli þingis; hauynge a goldin ſencer, and þe arke of teſtament, keuerid aboute on ech ſyde wiþ gold, in þe which a pot of gold hauynge manna, and þe ȝerd of Aaron þat floriſchide, and þe tablis of teſtament; vpon whiche þingis weren cherubyns of glorie, ſchadewinge þe propiciatorie; of whiche þingis it is not now for to ſeye by alle. Forſoþ þes maad þus to gidere, ſoþli in þe formere tabernacle preſtis entriden yn euermore, endinge þe officis of ſacramentis; forſoþ in þe ſecunde tabernacle, onys in þe ȝeer þe biſſhop aloone, not wiþoute blood, þe which he offriþ for his ignoraunce and þe peplis. Þe Hooly Goſt ſignyfiynge þis þing, not ȝit þe wei of ſeyntis for to be openyd, ȝit þe former tabernacle hauynge ſtate. Þe which parable is of þis preſent time, biſydis which ȝiftis and ooſtis, or ſacrifyſis, ben offrid, þe whiche mown not make a man ſeruynge perfit by conſcience, oonly in metis, and drynkis, and dyuerſe waiſchingis, and riȝtwyſneſſis of fleiſch, put til to þe tyme of coreccioun. Forſoþ Criſt beynge a biſchop of goodis to comynge, by a larger and perfiter tabernacle, not maad by hond, þat is to ſeye, not of þis makyng, neþer by blood of gootbuckis, or of caluys, but bi his owne blood, entride oonys into hooly þingis, euerlaſting redemcioun foundyn. Forſoþ if þe blood of goot buckis, and bolis, and aſche of a cow calf ſpreynd, halowiþ vnclene men to þe clenſyng of fleiſch, how moche more þe blood of Criſt, þe which by þe Hooly Goſt offride hym vnwemmyd to God, ſchal clenſe oure conſcience fro deede workis, for to ſerue to God lyuynge? And þerfore he is a mediatour of new teſtament, þat deeþ fallinge bitwixe, into redempcioun of þe treſpaſſyngis þat weren vndir þe former teſtament, þei þat ben clepid take repromyſcioun of euerlaſting eritage. Soþeli where is a teſtament, it is nede, þat þe deeþ of þe teſtament maker come bitwixe. Forſoþ þe teſtament is confermyd in deede men; ellis it is not worþ, þe while he lyueþ, þat made þe teſtament. Wherfore ſoþli neþer þe firſte teſtament is halowid wiþoute blood. Forſoþ ech maundement of þe lawe radd of Moyſes to al þe peple, he takynge þe blood of calues, and of buckis of geet, wiþ watir, and reed wolle, and yſope, ſpreyngde and þe ilke book and al þe peple, ſeyinge, Þis is þe blood of þe teſtament, þat God comaundide to ȝou. Alſo he ſpreyngde by blood þe tabernacle, and alle þe veſſels of mynyſterie, or ſeruyſes, in lich manere. And almoſt alle þinges ben clenſid in blood vp þe lawe; and wiþoute ſcheding of blood remyſſioun of ſynnes is not maad. Þerfore it is nede þe ſaumpleris forſoþ of heuenli þingis for to be clenſid wiþ þeſe þingis; forſoþ þe ilke heuenly þingis wiþ betere ooſtis þan þes. Forſoþ Jheſus entride not into hooly þingis maad by hondis, þe ſaumplers of verri þingis, but into þe ilke heuene, þat he appere now to chere, or face, of God for vs; neþer þat he offre him ſilf ofte, as þe biſchop entride into hooli þingis by alle ȝeeris in alien blood, ellis it bihofte hym ofte for to ſuffre fro þe bigynnyng of þe world; now forſoþ onys in þe endyng of þe worldis, to diſtruccioun of ſynne by his ooſt, or ſacrifice, he apperide, and as it is ordeyned to men, oonys for to deie. Forſoþ aftir þis dom, ſo and Criſt was offrid onys, for to auoyde þe ſynnes of many men; þe ſecunde tyme he ſchal appere wiþoute ſynne to men abydinge him into þe heelþe of hem by feiþ.\nForſoþ þe lawe hauynge ſchadowe of goodis to comynge, not þe ilke ymage of þingis, by alle ȝeeris by þe ilke ſame ooſtis, whiche þei offren wiþoute ceeſſinge, neuere may make men comynge nyȝ perfyt; ellis þei ſchulden haue ceeſſid for to be offrid, þerfore þat þe worſchipers clenſid oonys, hadden no conſcience of ſynne ferþermore. But in hem mynde of ſynnes is maad by alle ȝeeris. Forſoþ it is ynpoſſible ſynnes for to be don awey by blood of bolis, and buckis of geet. Þerfore he entrynge into þe world, ſeiþ, Þou woldiſt not an ooſt, or ſacrifice, and offring; forſoþ þou haſt ſhapyn a body to me; and brent ſacrificis for ſynne pleſide not to þee. Þanne I ſeyde, Loo! I come; in þe heed, or bigynnyng, of þe book it is writyn of me, þat I do þi wille. He ſeying aboue, or bifore, For þou woldiſt not ooſtis, and offringis, and brent ſacrificis, and for ſynne, ne þo þingis ben pleſaunt to þee, þe whiche ben offrid vp þe lawe, þanne I ſeide, Lo! I come, þat I do þi wille, God. He doiþ awey þe firſte, þat he make þe ſecunde. In which wil we ben halewid by þe offring of þe body of Criſt Jheſu oonys. And ſoþli ech preſt is redy ech day mynyſtringe, and ofte tymes offringe þe ſame ooſtis, þe whiche mown neuere do awey ſynnes. Forſoþ þis man offringe an ooſt for ſynnes, for euermore ſittiþ on þe riȝþalf of God þe fadir; fro þennis forþ abidynge, til his enemyes ben put a ſtool of his feet. Soþli by oon offryng he endide for euermore halowide men. Forſoþ and þe Hooly Goſt witneſſiþ to vs; forſoþ aftirward he ſeide, Forſoþ þis is þe teſtament, þe which I ſchal witneſſe to hem aftir þo dayes, þe Lord ſeiþ, in ȝyuynge my lawis in þe hertis of hem, and in þe ſoulis of hem I ſchal aboue wryte hem; and now I ſchal no more þenke on þe ſynnes and wickidneſſis of hem. Forſoþe where is remiſſioun of þeſe, now non offring for ſynne. And ſo, briþeren, hauynge triſt into þe entring of ſeyntis in þe blood of Criſt, þe which he halowide to vs a new wey, and lyuyng bi a veyl, or keuering, þat is to ſeye, his fleiſch, and þe greet preſt on þe hous of God, go we to wiþ verri herte into þe plente of feiþ; we ſpreynt þe hertis fro yuel conſcience, and waiſchyn þe body wiþ clene watir, holde þe confeſſioun of oure hope vnbowynge, or þat may not be foldyn; forſoþ he is trewe þat bihiȝte aȝen. And biholde we in to gidere in þe ſtiringe of charite and of goode werkis; not forſakynge oure gederinge to gidere, as it is of cuſtom to ſum men, but comfortinge, and by ſo moche þe more, by how moche ȝe ſchulen ſe þe day neiȝinge. Forſoþ to vs ſynnynge wilfully, aftir þe knowyng of treuþe takun, now an ooſt for ſynnes is not left. For whi ſum abyding of doom is dredful, and þe ſuyng of fyer, þe which is to waaſtynge aduerſaries. Ony man makynge voyde, or brekinge, þe lawe of Moyſes, deieþ wiþ outen ony mercy, by tweyne or þre witneſſis; how moche more geſſen ȝe, him for to diſſerue worſe turmentis, þe which ſchal defoule þe ſone of God, and ſchal leede, or holde, þe blood of þe teſtament polute, in þe which he is halewid, and ſchal do wrong, or diſpit, to þe ſpirit of grace? Soþeli we witen hym þat ſeide, To me veniaunce, and I ſchal ȝelde. And eft, For þe Lord ſchal deme his peple. It is feerful for to falle into hondis of God lyuynge. Forſoþ haue ȝe mynde on þe formere dayes, in þe whiche ȝe liȝtned ſuſteyneden greet ſtryf, or fiȝt, of paſſiouns. And ſoþly in þat oþer ȝe maad a ſpectacle bi ſchenſchips and tribulaciouns; in þe toþir forſoþe ȝe ben maad felowis of men lyuynge ſo. For whi and to boundun men ȝe hadden compaſſioun, and ȝe reſſeyueden wiþ ioye þe raueyne of ȝoure goodis, knowynge ȝou for to haue a betere and dwelling ſubſtaunce. And ſo nyle ȝe leeſe ȝoure triſt, þe which haþ greet rewardyng. Forſoþ pacience is nedeful to ȝou, þat ȝe doynge þe wille of God, brynge aȝen þe biheeſte. Ȝit ſoþeli a litil, how euere litil, he þat is to comynge ſchal come, and he ſchal not tarie. Forſoþ my iuſt man lyueþ of feiþ; þat if he ſchal wiþdrawe him ſilf, he ſchal not pleſe to my ſoule. Forſoþ we ben not þe ſones of wiþdrawynge awei into perdicioun, but of feiþ into þe getyng of ſoule.\nForſoþe feiþ is þe ſubſtaunce of þingis to be hopid, an argument, or certeynte, of þingis not apperinge. Soþeli in þis feiþ olde men han getun witneſſyng. Bi feiþ we vndirſtonden þe worldis for to be ſchapun, or maad, bi Goddis word, þat viſyble þingis weren maad of vnuyſible þingis. By feiþ Abel offride ful moche more ooſt, or ſacrifice, þan Cayn to God, by þe which he gat witneſſing for to be iuſt, God beringe witneſſyng to his ȝiftis; and by þat feiþ he deed ſpekiþ ȝit. By feiþ Enok is tranſlatid, þat he ſchulde not ſe deeþ; and he was not founden, for þe Lord tranſlatide him. Forſoþe bifore tranſlacioun he hadde witneſſing for to haue pleſid God. Forſoþe it is inpoſſible ony man for to pleſe God wiþoute feiþ. Forſoþ it bihoueþ a man comynge to God, for to bileue for he is, and he is rewarder of men ynſekinge him. Bi feiþ Noe, anſwere take of þeſe þingis þat ȝit weren not ſeyn, dredinge ſchapide an ark, or ſchip, into þe helþe of his hows; bi which he dampnyde þe world, and is inſtued, or ordeyned, eir of riȝtwyſneſſe, þe which is by feiþ. By feiþ he þat is clepid Abraham, obeiede for to go into a place, which he was to takinge into heritage; and he wente out, not witinge whidur he ſchulde go. By feiþ he dwelte in þe lond of aȝenbiheeſte, as in an alien, in litel houſis dwellinge wiþ Yſaac and Jacob, euene eyris of þe ſame aȝenbyheeſte. Soþeli he abood a cite hauynge fundamentis, whos crafty man and maker is God. By feiþ and þe ilke Sare bareyn, took vertu into conſeyuing of ſeed, ȝhe, bi ſydis, or wiþoute, þe tyme of age; for ſche bileuide him trewe, þat hadde aȝenbihiȝt. For which þing and of oon, and him nyȝ deed, men ben borun as ſterris of heuen in multitude, and as grauel, or ſoond, þat is at ſee ſide vnnoumbrable. By feiþ alle þes ben deede, þe aȝenbiheeſtis not takun, but þei biholdinge hem aferr, and gretinge wel, and knowlechinge for þei ben pilgrymes, and herborid men vpon þe erþe. Soþli þei þat ſeyn þes þingis, ſignifien hem for to ſeke a cuntre. And forſoþe if þei hadden had mynde of þe ilke, of þe which þei wenten out, ſoþli þei hadden tyme of turnyng aȝen; now forſoþ þei deſyren a betere, þat is to ſeye, heuenly. Þerfore God is not confoundid, or ſchamed, for to be clepid þe God of hem; forſoþe he made redy to hem a cite. Bi feiþ Abraham offride Yſaac, whanne he was temptid; and he offride þe oon bigetyn, þe which hadde takyn repromyſſiouns, or aȝenbiheeſtis; to whom it was ſeid, For in Yſaac ſeed ſchal be clepid to þee; demynge, for and fro deed men God is myȝty for to reiſe hym; wherof he took him and into a parable. By feiþ and of þingis to comynge, Yſaac bleſſide Jacob and Eſau. By feiþ Jacob deyinge, by alle þe ſones of Joſeph bleſſide, and honouride þe hiȝneſſe of his ȝerde. By feiþ Joſeph deyinge hadde mynde of þe paſſynge forþ of þe ſones of Iſrael, and comaundide of his boones. By feiþ Moyſes born, was hid þre moneþis of his fadir and modir, for þat þei ſiȝen þe ȝonge child fair, or ſemely; and þei dredden not þe maundement of þe kyng. By feiþ Moyſes maad greet, denyede him for to be þe ſone of Pharaois douȝtir, cheſynge more for to be turmentid wiþ þe peple of God, þan for to haue myrþe of temperal ſynne; demynge þe reproue of Criſt more richeſſis þan þe treſouris of Egipſians; forſoþe he bihelde into þe rewardyng. By feiþ he forſook Egipt, not ſchamynge, or dredynge, þe hardneſſe of þe kyng; forſoþ he as ſeynge ſuſteynede þe inuiſyble. By feiþ he halowide paſk, and ſchedinge of blood, leſt he þat diſtryede þe firſte þingis of Egipſiens, ſchulde touche hem. By feiþ þei paſſiden þe reede ſee, as bi drye lond, þe which þing Egipciens aſayinge weren deuourid. By feiþ þe wallis of Jerico felden doun, by cumpaſſing of ſeuene dayes. By feiþ Raab hoore periſchide not wiþ vnbileueful men, ſhe takynge, or receyuynge, þe aſpiers wiþ pees. And what ȝit ſchal I ſeye? Soþeli tyme ſchal fayle me tellinge of Gedeon, Barach, Sampſon, Jepte, Dauiþ, and Samuel, and oþere prophetis; þe whiche by feiþ ouercamen rewmes, wrouȝten riȝtwyſneſſe, gaten repromyſſiouns; þei ſtoppiden þe mouþis of lyouns, þei quenchiden þe feerneſſe of fyer, þei dryuen awey þe egge of ſwerd, þei keuereden of ſykneſſe, þei weren maad ſtrong in batel, þei turneden þe caſtels, or ooſtis, of aliens. Wymmen receyueden her deede of aȝenryſing; forſoþe oþere ben holdun forþ, or deede, not takinge redempcioun, þat þei ſchulden fynde betere aȝenryſyng. Forſoþ oþere aſſayeden ſcornyngis and betyngis, more ouer and boondis and priſouns. Þei weren ſtoonyd, þei weren kitt, þei weren temptid, þei weren deed in ſleynge of ſwerd. Þei wenten aboute in brok ſkynnes, and in ſkynnes of geet, nedy, angwyſſchid, turmentid; to which þe world was not worþi; þei erringe in wildirneſſis, in mounteyns, and dennys, and cauys of erþe. And alle þeſe, proued by witneſſing of feiþ, tooken not repromyſſioun; God purueyinge ſum betere þing for vs, þat þei ſchulden not be fulfillid wiþouten vs.\nForſoþe and we hauynge ſo greet a cloud of witneſſis put to, doynge awey al charge, and ſynne ſtondinge aboute vs, by pacience renne to þe ſtryf, or fiȝt, purpoſid to vs, biholdinge into þe maker of feiþ and ender, Jheſu; þe which ioye purpoſid to him, ſuffride þe croſſ, confuſioun diſpiſid, and ſittiþ on þe riȝþalf of þe ſeete of God. Forſoþ biþenke ȝe on him þat ſuſteynede ſuch aȝen ſeyinge of ſynful men aȝens him ſilf, þat ȝe be not maad wery, faylinge in ȝoure inwittis. Forſoþ ȝe aȝenſtooden not ȝit til to blood, fiȝtinge aȝens ſynne. And ȝe han forȝete þe comfort þat ſpekiþ to ȝou as to ſones, ſeyinge, My ſone, nyle þou diſpiſe þe diſciplyn of þe Lord, neþer be þou maad wery, þe while þou art chaſtyſid of hym. Forſoþ þe Lord chaſtiſiþ hym þat he loueþ; forſoþ he ſcourgiþ euery ſone þat he receyueþ. Laſte ȝe ſtille in diſciplyn; God offriþ him to ȝou as to ſones. Soþli what ſone is it, whom þe fadir ſchal not reproue, or chaſtyſe? Þat if ȝe ben out of diſciplyn, of which alle ben maad parceners, þerfore ȝe ben auowtreris, and not ſones. Aftirward ſoþli we hadden fadris of oure fleiſch, lerneris, and we wiþ reuerence dreden hem. Wher not moche more we ſchulen obeiſche to þe fadir of ſpiritis, and we ſchulen lyue? And þei ſoþli in tyme of fewe dayes vp her will lerneden vs; forſoþ þis fadir to þat þing þat is profitable, in receyuynge þe halowing of him. Forſoþ ech diſciplyn in þis preſent tyme is ſeyn trewly for to be not of ioye, but of ſorwe; aftirward forſoþ it ſchal ȝelde fruyt of riȝtwyſneſſe moſt peeſyble to men excerſiſid, or hauntid, by it. For which þing reiſe ȝe vp ſlowe hondis, and knees vnboundun, and make riȝtful goyngis, or ſteppis, to ȝoure feet; þat no man haltinge erre, but more be heelid. Sue ȝe pees wiþ alle men, and hoolyneſſe, wiþoute which no man ſchal ſe God; biholdinge þat no man fayle to þe grace of God, þat no roote of bitterneſſe vpward burionynge lette, and bi it foulid be many men; þat no man be lecchour, eþer vnhooli, or curſid, as Eſau, þe which for oo mete ſolde his firſte þingis. Soþli wite ȝe, for and aftirward he coueytinge for to anherite bleſſing, was reproued. Forſoþ he found not place of penaunce, þouȝ he ſouȝte it wiþ teeris. Forſoþ ȝe han not come to þe tretable fyer, or able for to touche, and able to come to, and greet wynd, or whirlwynd, and myſt, and tempeſt, and ſown of trumpe, and vois of wordis; þe which þei þat herden, excuſeden hem, þat þe word ſchulde not be maad to hem. Forſoþ þei baren not þat þat was ſeid, And if a beeſt touchide þe hil, it ſchal be ſtooned. And ſo dredful it was þat was ſeyn, Moyſes ſeide, I am aferd, and ful of tremblyng. But ȝe han come nyȝ to Syon hil, and þe citee of God lyuynge, heuenli Jeruſalem, and þe multitude of many þouſynd aungels, and to þe chirche of þe firſte men, þe whiche ben writun in heuenes, and God, domeſman of alle, and þe ſpirit of iuſte perfit men, and to Jheſu, mediatour of þe newe teſtament, and þe ſprengynge of blood, betere ſpekinge þan Abel. Se ȝe, þat ȝe forſake not þe ſpekinge; forſoþe if þei forſakinge him þat ſpak on þe erþe, aſcapiden not, moche more we þat turnen awey fro him ſpekinge to vs fro heuenes. Whos vois þanne mouede þe erþe, now forſoþe he aȝen byhetiþ, ſeiynge, Ȝit onys and I ſchal moue not oonly erþe, but alſo heuene. Forſoþ þat he ſeiþ, Ȝit onys, he declariþ þe tranſlacioun of mouable þingis, as of maad þingis, þat þo þingis dwelle, þat ben vnmouable. And ſo we receyuynge þe kyngdom vnmouable, han grace, by which ſerue we pleſynge to God wiþ drede and reuerence. And forſoþ oure God is fyer waſtynge.\nThe charite of broþerhed dwelle in ȝou, and nyle ȝe forȝete hoſpitalite; forſoþ by þis ſumme pleſiden to aungels receyuede to herbore. Þenke ȝe on boundun men, as ȝe to gidere boundun, and of trauelinge men, as and ȝe ſilf dwellinge in þe body. Honorable wedding in alle þingis, and bed vnwembid; forſoþ God ſchal deme fornycatouris and auoutreris. Be maners wiþoute coueytiſe, payd wiþ preſent þingis; ſoþli he ſeide, I ſchal not leue þee, neþer forſake, ſo þat we triſtily ſeie, Þe Lord is an helper to me; I ſchal not drede, what a man ſchal do to me. Haue ȝe mynde of ȝoure ſouereyns, þat han ſpokun to ȝou þe word of God; of whom ȝe biholdinge þe goynge out of lyuynge, ſuwe ȝe feiþ, Jheſu Criſt, ȝiſtirday, and to day, he and into worldis. Nile ȝe be ledd awey wiþ dyuerſe techingis, and pilgrym, or ſtraunge. Forſoþ it is beſt for to ſtable þe herte wiþ grace, not wiþ metis, þe whiche profiten not to men wandrynge in hem. We han an auter, of þe which þei þat ſeruen to tabernacle of þe body, han not power for to ete. Forſoþ of whiche beeſtis þe blood is borun yn for ſynne into hooly þingis bi þe biſſhop, þe bodies of hem ben brent wiþ oute þe caſtels. For which þing and Jheſu, þat he ſchulde halwe þe peple by his blood, ſuffride wiþoute þe ȝate. Þerfore go we out to him wiþ oute caſtels, beringe his repreue, or ſchenſchip. Soþli we han not here a citee dwellinge, but we ſeken a citee to comynge. Þerfore bi him offre we an ooſt of heriynge euermore to God, þat is to ſeie, þe fruyt of lippis knowlechinge to his name. Forſoþ nyle ȝe forȝete of wel doynge, or ȝyuynge, and of comunyng; forſoþ by ſuche ooſtis God is diſſeruyd. Obeye ȝe to ȝoure prouoſtis, or prelatis, and vndir ligge to hem; þei perfytly waken, as to ȝeldinge reſoun for ȝoure ſoulis, þat þei do þis þing wiþ ioye, and not ſorwynge; forſoþ þis þing ſpediþ not to ȝou. Preie ȝe for vs, ſoþli we triſten for we han good conſcience in alle þingis, willinge for to lyue wel. More ouer forſoþe I biſeche ȝou for to do, þat I þe ſonnere be reſtorid to ȝou. Soþeli God of pees, þat ledde out fro deede men þe greet ſchepherde of ſcheep, in þe blood of euerlaſting teſtament, oure Lord Jheſu Criſt, ſchape, or make able, ȝou in al good þing, þat ȝe do þe wille of him; he doynge in ȝou þat þing þat ſchal pleſe bifore him, by Jheſu Criſt, to whom is glorie into worldis of worldis. Amen. Forſoþe, briþeren, I preie ȝou, þat ȝe ſuffre a word of ſolace, or coumfort; forſoþe by ful fewe þingis I haue writyn to ȝou. Knowe ȝe oure broþer Tymoþe left, wiþ whom if he ſchal come more haſteli, I ſchal ſe ȝou. Greete wel alle ȝoure ſouereyns, and alle hooly men. Þe breþeren of Ytalye greeten ȝou wel. Þe grace of God wiþ ȝou alle. Amen.\nHere enden þe epistlis of Poul, and now bigynneþ þe prolog to Actus Apostolorum.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Ebrews&oldid=7141406"


Gewinn of 1812 - Wikipǣdia, sēo frēo wīsdōmbōc\nGewinn of 1812\nHƿæsingatūn æfter his bærnet and æscþræc þæs ƿiges\nSe Geƿinn of 1812 ƿæs þridde healf ƿinterlang geƿinn. Hit ƿæs be þǣm Geānedum Rīcum American ƿiþ Micelbryten and Īrland þæm Geānede Cynerīce and ƿiþ his landbūnessa on Norþamerican, and ƿiþ Scrælinga mægða þā gefultumedon Bretƿare.\nOn Americaþēod and on Canadaƿarum is þes geƿinn miclu anhaga gūþ and on Breten is he þæs Napoloniscan Gūþe dǣl. Se geƿinn andsƿerede manig þing þā ƿæron þæs Americiscan Onƿendunge Gūþ lāf but nān landgemæro onƿendod.\nÞā Geānedum Rīcum abannedon geƿinn on 18. Mæðmōnaþ 1812, for missenlicum þingum, onmang ƿæron ceapmanna hremming in þære Bryttiscan geƿinn ƿiþ Francland, þe se Cynelica Sciphere adrāf menn of Americaniscum cnearrum in his agnum æscum, and Brittisc fultum for Scrælingum ƿiþ Hƿītamericaƿara forþgang in ƿesternum landum, and ēac þe þās rīcu sōheteden to nimenne land se is todæg Canadan dǣl.\nFram "https://ang.wikipedia.org/w/index.php?title=Gewinn_of_1812&oldid=192156" begeten\nMan niwanost wende þisne tramet on þære 23:15 tide þæs 24 Eastermonað 2018.


Dȳfung - Wikipǣdia, sēo frēo wīsdōmbōc\nSēo dȳfung gēo ƿæs hlēapung in ƿætre, ac nū hit oft is sund under ƿætre mid sierƿunge þe giefþ lyft tō ǣðmienne under ƿætre. And þēos sierƿung oft nū hātte scuba, þe cƿōm of Nīƿengliscum "Self Contained Underwater Breathing Apparatus". And æt fruman "SCUBA" segde Americiscra gūþfroggamanna ǣðmungsierƿunga.\nAnd sume habbaþ micle lyftfatu and se dȳfere ǣðmaþ of þǣm lyftfæte and ūt in ƿæter. And þēos sierƿunge hātaþ in Nīƿenglisce "open circuit", and hit ēac oft hātte "aqualung". And Jacques-Yves Cousteau and Gagnan macodon þone ǣrestne aqualung in gēare 1942. And mǣste hit ƿæs āna for geƿeorce oþþæt in gēare 1953 se National Geographical Magazine ƿrāt fore ƿorulde ymb Sciptogan Cousteaus geƿeorce under sǣ æt Grand Congloué īege neam Marseilles þǣr ƿæs eald scip þe sanc þenden Rōm ricsode Europam, and forþȳ sƿīðe manige ƿriton tō him tō āscianne hƿǣr man mihte bycgan aqualung. And gēo se aqualung oþþe air scuba næs sƿā man nū siehþ ƿunelīc on sǣrīmum, ac his lyftƿieldend (regulator, demand valve) ƿæs micel and behindan þæs dȳferes healse, and oft mid tƿǣm lyftfatum. And oft nū þis ealde cynn scuban hātte se tƿēgra pīpa scuba.\nBiliþ þæs tƿēgra pīpa scuba-searƿes\nAnd sume habbaþ lȳtle oxygenfatu and se dȳfere ǣðmaþ of poccan and eft ongēan in poccan, and his līc nimþ oxygen and māra oxygen cymþ of fæte, and his līc macaþ þone carbon dioxide, and in þǣre ǣðmungsyrƿunge is fæt full þæs sodalīmes þe iteþ þisne carbon dioxide, and forþȳ se dȳfere ne macaþ (bubbles), and mæg sƿimman micle lengra under sǣ mid ǣðmungsierƿunge mid samum geƿihte. And þēs sierƿunge hātaþ eftǣþmendas and in Nīƿenglisce rebreathers oþþe closed circuit. And nū sind eftǣðmendas þe misciaþ nitrogen oþþe helium in þā ǣðmunge, sƿā hātte 'nitrox' and 'heliox' and 'trimix', tō þæs þe man mæg dȳfan dēopora þonne mid ungemiscodum oxygene. And þū mæg sēon maniga gelīcnessa sƿilcra hēr .\nHēr is lȳtel āstȳriende biliþ dȳferes mid þǣm lȳtlan oxygeneftǣðmende Salvus þe Siebe Gorman gēo macode in Lundene, and mid him man mihte dȳfan (oþþe ƿeorcan in atorlyfte) healf stunde oþþe lȳtle lengre, and hit is sƿīðe unhefig, and se dȳfere miht sƿimman sƿā īeþ sƿā ēan sierƿunge. And hēr is grēat gelīcnesse and in hire be hȳþƿætre geƿeorctoga bebīedeþ.\ndȳferas æt porte\nAnd sƿilce dȳferas oft hātton froggamenn, for þǣm þe on hira fōtum hīe habbaþ scōs þe sind sƿā þā fēt froggan, and þēs hātton finnas. On ƿinstran sīdan siehþ man tƿēgen froggamenn þe rīdaþ in hȳðe dierne under ƿætere on rīdungfȳrramme. Man macode ǣrest þis cynn froggamannberendes in Italiam for gūðe in gēare 1939 and þā Italiscan froggamenn nemnedon hit maiale, þe segþ 'sƿīn', for þǣm þe him ƿǣron þā ǣrestan sƿīðe earfoþlīce to stȳrienne. Ac in Brytene nemnede man hit manned torpedo oþþe human torpedo, oþþe oft chariot, þe segþ 'ƿīgcræt'. And man mæg sēon þrēo þisra in Eden Camp þe is nēah Mæðeltūne (Nīƿenglisc: Malton) on Eoforƿīcscīre on Englum. Hīe habbaþ þone Bryttiscan eftǣðmend CDBA þe Siebe Gorman macode, þe segþ in Nīƿenglisce "Clearance Diver's Breathing Apparatus", and in Brytenes scipfyrde clearance diver is scipfyrdisc dȳfere þe dȳfeþ to ƿeorcanne and ne tō feohtanne.\nTƿēgen froggamenn mid IDA71\nMan siehþ tƿēgen froggamenn mid þǣm Russiscan eftǣðmende IDA71, and ān hira rīdeþ þone Russiscan dȳfereberend Protei 5. And hēr sind þrēo dȳferas mid þǣm IDA71.\nFram "https://ang.wikipedia.org/w/index.php?title=Dȳfung&oldid=192335" begeten\nMan niwanost wende þisne tramet on þære 16:57 tide þæs 30 Eastermonað 2018.


Lydwic - Wikipǣdia, sēo frēo wīsdōmbōc\nLydƿic (Frencisc: Bretagne, Lydƿica Ƿylisc: Breizh) is land in Franclandes ƿestnorþ dæle se ƿæs ær ƿestern Armorica in þære Rēmiscan ylde. In Engliscum bōcum æfter Ƿillelmes Cyninges tōcyme hāt þis land Bretland.\nLydiƿiccas ƿæron Bretƿealas þā fōren ofersǣ of Breten be þæm Engla Tōcyme and setledon hēr. Hie geƿrōhtedon hiera agan rīcu and æfter manigum ƿintrum ƿæron hie geāned. Lydƿica rīce ƿæs sundor cynerīce oððæt ðe hit underbēah þæm Francna Cyninge se dubbede hiera cyning sƿa 'heretoga'. In 1532 beǣƿede Anne Lydƿica Ducesse mid Carl VIII Francna Cyning and æfterƿeard his ierfan se ƿæs Hloðƿig XII Francna Cyning and þissum ǣƿum geānlǣhtede Bretland mid Francna Rīce æfter Anne Cƿēne dēaþe in 1532 þe hit bēon underrīce in dryhtendōme sƿa sƿa sundorþēod þæs cynedōmes.\nLydƿica land het manēac 'sēo Lǣsse Breten' for his landþēodes frūma. His ecgas sind on brīme benorþen, besūðen and beƿesten: his norþrim is se Sūþsǣ and Ƿestsǣ is beƿesten him. His rȳmþ is 13,136 mīla2 and his onƿunendas sind 4,475,295.\nFram "https://ang.wikipedia.org/w/index.php?title=Lydwic&oldid=191399" begeten\nMan niwanost wende þisne tramet on þære 00:36 tide þæs 5 Eastermonað 2018.


Cynelicu bōc - Wikipǣdia, sēo frēo wīsdōmbōc\nCynelicu bōc is geƿrit gegeafen of þæm ƿealdende þærbe geaf he sundorriht oððe scīr to man oððe lichād. Cyningas nyttaþ bēc to gestaðolenne miclan gildas to bysne sƿa ceastre (mid burgbōcum) oððe eormengyldas and gelǣred fērscipas. Bēc sind mæror þon ƿunelicu geƿritas siððan cynelicu bōc hæfþ ēce gefremniss.\nSēo Cynelice bōc sēo Georgius IV Cyning gebōcede in 1827, þærbe gestaðoled he Cyninges Gefealƿascipe, Toronto\nBiliþ be Smiþ gemynding Cyninges Gefealƿascipes Lunden bōc in 1829\nOftost is Cynelicu Bōc geƿriten as a high-quality geƿeorc of handgeƿritcræfte on bōcfelle. Bretta cyningas and cƿēna and hiera foregengan habbaþ gebōcod mār þon 980 cynelican bēc. Of þissum ymbe 750 bēc abidaþ in existence. Sēo ǣrreste is sēo cynelice bōc to Tægn þære byrig gegeafen in 1066, þærof is hēo Scotlandes ieldste Cynelicu Burh, þan þære cynelicu bōc of Grantanbrygce Eormengield in 1231. Ælc gear gebōceþ sēo Bretta Cƿēn bēc to ƿeorðigum gyldum and burgum.\nSiððan þære Middleyldum in Europan habbaþ bregas gegiefen bēc to gesceappenne ceastre, se is byrig mid rihte and sundrorrihtum, and man mōt secgan þe þære bēc dæg is þære ceatre staðoldæg, būtan þe sƿylc stōƿ ƿæs ærror tūn.\nÆr ƿæs cynelicu bōc sēo ān ƿīse þærbe mōt gyld oððe tēoh ƿeard rihtlic, ac in todæges ceapfulle ƿorulde sind oþra ƿīse.\nSēo Cynelice bōc þæs BBC\nSēo Cynelice bōc þære Australiscan Academie þāra Manlārcræfta\nSēo Cynelice bōc þæs Beormingaham Eormengyldes\nSēo Cynelice bōc of Roðos Īeg and Providence Landsetung (1663)\nCeapmenn þæs Stapol of Englalande\n↑ Gebōcedu hādas: Sundorgeþing\nFram "https://ang.wikipedia.org/w/index.php?title=Cynelicu_bōc&oldid=204961" begeten\nLast edited on 19 Solmonaþ 2022, at 02:26\nMan niwanost wende þisne tramet on þære 02:26 tide þæs 19 Solmonaþ 2022.


Galeria fotografii Kina GOK\n13 wrzesień 2015 Napisane przez Łukasz Haśkie\nKINO GOK W TRAKCIE REMONTU Z 2014 ROKU:\nlightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku lightbox[moviedom]Kino GOK w trakcie remontu z 2014 roku\nZDJĘCIA PAMIĄTKOWE ZE SPONGEBOBEM:\nlightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK! lightbox[moviedom]Spongebob w Kinie GOK!\nZABAWY PLASTYCZNE NA DZIECIĘCYM PORANKU:\nlightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach lightbox[moviedom]Zabawy plastyczne na Dziecięcych Porankach\nCzytany 3992 razy Ostatnio zmieniany poniedziałek, 05 grudzień 2016 09:11\nGaleria FOTO Główna DKF --Galeria FOTO DKF --Festiwal ZOOM Filmy komercyjne Kino --Partnerzy --Oferty Specjalne --Bilety do kina --Galeria FOTO --Archiwum --Repertuar kina Kontakt --Strona archiwalna --Reklama w Kinie GOK


16:1 & þa saternes daig wæs agan sye magdalenisce Marie & Iacobes Marie & salomëë bohten wert-ge-mang þt hyo comen & hine smereden.\n16:2 Ænd swiðe ær anen reste-daige comen to þare byregenne up asprungenne sunna.\n16:3 & cwæðen heom be-tweonen. hwa awylt us þysne stan of þare byregene dure.\n16:4 Þa hyo hy be-seagen. hyo ge-seagen þane stan aweig aweldne. soðlice he wæs swiðe mycel.\n16:5 Ænd þa hyo eoden on þa byregenne hyo ge-seagen ænne geongne on þam swiðren healfe sittende hwiten gerlen ofer-wrogene. & hyo þa forhteden.\n16:6 Þa quoth he to heom ne fortige ge na. ge seceð þane nazarenisca hælend ahangene. he aras. nis he her. her is syo stowe þær hy hine leigden.\n16:7 ac fareð & seggeð his leorning-cnihten. & petre. þt he gæd to-foren eow on galilee. Þær ge hine ge-seoð swa he eow sæde.\n16:8 & hyo ut eoden & flugen fram þare byrigene. & wæren aferde. for þare sihðe þe hyo ge-seagen. & hyo nane men naht ne saigden. soðlice hyo heom an-dredden.\n16:9 Þa he aras on ærne morgen on reste-daige; ærest he atewde þare magdalenisca marie of þare þe he ut adraf seofen deofel-seocnysse.\n16:10 & hy þa ut eode & hit þam cydde þe mid him wæren heofende & weopende.\n16:11 þa hyo ge-hyrden þt he leofede & hyo hine ge-seagen. þa ne lyfden hyo him.\n16:12 Æfter þam heom twam he wæs atewed on oðren heowe. heom on þane tun farende.\n16:13 & hyo þa foran. & þt odren cydden. & hye heom ne ge-lyfden.\n16:14 Ða æt þan ytemesten hyo ænd-lefene æt mete sæten. heom atewede se hælend & here unbelefen & heora heorten ge-tremede. for-þan þt hye hine ge-seagen arise hi hit ne ge-lyfden.\n16:15 & he saide heom. Gað swa wid swa midden-eard bodiende þt godspel ealle ge-scefte.\n16:16 þt se þe ge-lyfd & is ge-funted he is hal. & ge se þe ne ge-lyfd he is for-demd.\n16:17 Þa tacnen þe hæbbed þa þe ge-lyfeð þis folgeð. On mine name deofle gad ut. tungen spreced neowe.\n16:18 & naddren be-nemed. & gyf he deadlice drenc drinced ne mag he heom derigen. & gyf hye uppen seocen here hande asetteð þe bet heom scel wurðe.\n16:19 & ure hlaford hælend crist seððen he wið heom ge-sprecen hæfde; he astah in to heofene & sitt on godes swiðre.\n16:20 Hyo þa fulfelde bodeden swa wid swa al. þas hlafordes weorces & his bispelles fulfellende mid felgenden tacnen. AMen.