Orosius: History of English - van Gelderen\nOrosius - The Amazons\nOrosius wrote a history of 'world' events in Latin in the 5th century and this was translated and 'improved' upon possibly by King Alfred. The version of the part on the Amazons given below is based on Bately (1980: 28-31).\nAn older edition is available at google-books, edited by Henry Sweet.\nOrosius' History; Ormista\nKing Alfred of England?\nOn þære ilcan tide wurdon twegen æþelingas afliemde of Sciþþian, Plenius 7 Scolopetius wæron hatene, 7 geforan þæt lond, 7 gebudon betuh Capadotiam 7 Pontum neah þære læssan Asian, 7 þær winnende wæron, oð hie him þær eard genamon. 7 hie ðær æfter hrædlice tide from þæm londleodum þurh seara ofslægene wurdon. þa wurdon hiora wif swa sarige on hiora mode, 7 swa swiðlice gedrefed, ægþær ge þara æþelinga wif ge þara oþerra monna þe mid him ofslægene wæron, þætte hie wæpna naman, to þon ðæt hie heora weras wrecan þohton. 7 hi þa hrædlice æfter þæm ofslogan ealle þa wæpnedmen þe him on neaweste wæron. For þon hie dydon swa þe hie woldon þætte þa oþere wif wæren emsarige him, þæt hie siþþan on him fultum hæfden, ðæt hie ma mehten heora weras wrecan. Hi þa þa wif ealle togædere gecirdon, 7 on ðæt folc winnende wæron, 7 þa wæpnedmen sleande, oð hie þæs londes hæfdon micel on hiora onwalde. þa under þæm gewinne hie genamon friþ wið þa wæpnedmen. Siþþan wæs hiera þeaw þæt hie ælce geare ymbe twelf monað tosomne ferdon, 7 þær þonne bearna striendon. Eft þonne þa wif heora bearn cendon, þonne feddon hie þa mædencild, 7 slogon þa hysecild. 7 þæm mædencildum hie fortendun þæt swiðre breost foran þæt hit weaxan ne sceolde, þæt hie hæfden þy strengran scyte. For þon hi mon hæt on Crecisc [Amazanas], þæt is on Englisc fortende.\nHeora twa wæron heora cwena, Marsepia 7 Lampida wæron hatene. Hie heora here on tu todældon; oþer æt ham beon heora lond to healdanne, oðer ut faran to winnanne. Hie siþþan geeodon Europe 7 Asiam þone mæstan dæl, 7 getimbredon Effesum þa burg, 7 monege oðere on ðære læssan Asiam: 7 siþþan hiera heres þone mæstan dæl ham sendon mid hiora herehyþe, 7 þone oþerne dæl þær leton þæt lond to healdonne. þær wearð Marsepia sio cwen ofslagen, 7 micel þæs heres þe mid hiere beæftan wæs. ðær wearð hire dohtor cwen Sinope. Seo ilce cwen Sinope toeacan hiere hwætscipe 7 hiere monigfealdum duguþum hiere lif geendade on mægðhade.\nOn þæm dagum wæs swa micel ege from ðæm wifmonnum, þætte Europe ne Asiam ne ealle þa neahþeoda ne mehton aþencean ne acræftan hu hi him wiðstondan mehten, ær þon hie gecuron Ercol þone ent þæt he hie sceolde mid eallum Creca cræftum beswican. 7 þeah ne dorste he geneðan þæt he hie mid firde gefore, ær he ongan mid Creca scipun þe mon dulmunus hætt, þe mon sægð þæt on an scip mæge an þusend manna; 7 þa nihtes on ungearwe hi on bestæl, 7 hie swiþe forslog 7 fordyde; 7 hwæðere ne mehte hie þæs londes benæman. On ðæm dagum þær wæron twa cwena, þæt wæron gesweostor, Anthiopa 7 Orithia; 7 þær wearð Orithia gefangen. æfter hiere feng to ðæm rice Pentesilia, sio on þæm Troianiscan gefeohte swiþe mære gewearð.\nHit is scondlic, cwæð Orosius, ymb swelc to sprecanne hwelc hit þa wæs, þa swa earme wif 7 swa elðeodge hæfdon gegan þone cræftgestan dæl 7 þa hwatestan men ealles þises middangeardes, þæt wæs Asiam 7 Europe, þa hie forneah mid ealle aweston, 7 ealda ceastra 7 ealde byrig towearpon. 7 æfter ðæm hie dydon ægþer ge cyninga ricu settan ge niwu ceastra timbredon, 7 ealle þa worold on hiora agen gewill onwendende wæron folneah c wintra. 7 swa gemune men wæron ælces broces þætte hie hit folneah to nanum facne ne to nanum laðe næfdon þætte þa earman wifmen hie swa tintredon. 7 nu, þa ða Gotan coman of þæm hwatestan monnum Germania, þe ægðer ge Pirrus se reða Creca cyning, ge Alexander, ge Iulius se cræftega casere, hie alle from him ondredon þæt hi hie mid [gefeohte] [sohte]. Hu ungemetlice ge Romware bemurciað 7 besprecað þæt eow nu wyrs [sie] on þiosan cristendome þonne þæm þeodum þa wære, for þon þa Gotan eow hwon oferhergedon, 7 iowre burg abræcon, 7 iower feawe ofslogon; 7 for hiora cræftum 7 for hiora hwætscipe iowra selfra anwaldes eoweres upþonces habban mehton, þe nu lustlice sibbsumes friðes 7 sumne dæl [landes] æt eow biddende sindon, to þon þæt hie eow on fultume beon moten, 7 hit ær þiosan genog æmettig læg 7 genog weste, 7 ge his nane note ne hæfdon. Hu blindlice monege þeoda sprecað ymb þone cristendom, þæt hit nu wyrse sie þonne hit ær wære, þæt hie nellað geþencean oþþe ne cunnon, hwær hit gewurde ær þæm cristendome, þæt ænegu þeod oþre hiere willum friþes bæde, buton hiere þearf wære, oþþe hwær ænegu þeod æt oþerre mehte frið begietan, oððe mid golde, oððe mid seolfre, oþþe mid ænige feo, buton he him underþiedd wære. Ac siþþan Crist geboren wæs, þe ealles middangeardes is sibb 7 frið, nales þæt an þæt men hie mehten aliesan mid feo of þeowdome, ac eac þeoda him betweonum buton þeowdome gesibbsume wæron. Hu wene ge hwelce sibbe þa weras hæfden ær þæm cristendome, þonne heora wif swa monigfeald yfel donde wæron on þiosan middangearde?


King Alfred's Preface to His Translation of\nGregory the Great's Pastoral Care\nÆlfred Kyning hateð gretan Wærferð Biscep his wordum luflice ond freondlice; ond ðe cyðan hate ðæt me com swiðe oft on gemynd, hwelce wiotan iu wæron giond Angelcynn, ægðer ge godcundra hada ge woruldcundra; ond hu gesæliglica tida ða wæron giond Angelcynn; ond hu ða kyningas ðe ðone onwald hæfdon ðæs folces Gode ond his ærendwrecum hiersumedon; ond hie ægðer ge hiora sibbe ge hiora siodu ge hiora onweald innanbordes gehioldon, ond eac ut hiora eðel rymdon; ond hu him ða speow ægðer ge mid wige ge mid wisdome; ond eac ða godcundan hadas, hu giorne hie wæron ægðer ge ymb lare ge ymb liornunga, ge ymb ealle ða ðiowotdomas ðe hie Gode don scoldon; ond hu man utanbordes wisdom ond lare hieder on lond sohte; ond hu we hie nu sceoldon ute begietan, gif we hie habban sceoldon.\nSwæ clæne heo wæs oðfeallenu on Angelcynne ðæt swiðe feawa wæron behionan Humbre ðe hiora ðeninga cuðen understondan on Englisc, oððe furðum an ærendgewrit of Lædene on Englisc areccean; ond ic wene ðætte noht monige begiondan Humbre næren. Swæ feawa hiora wæron ðæt ic furðum anne anlepne ne mæg geðencean be suðan Temese ða ða ic to rice feng. Gode ælmihtegum sie ðonc ðætte we nu ænigne onstal habbað lareowa. Ond forðon ic ðe bebiode ðæt ðu do swæ ic geliefe ðæt ðu wille, ðæt ðu ðe ðissa woruldðinga to ðæm geæmetige swæ ðu oftost mæge, ðæt ðu ðone wisdom ðe ðe God sealde ðær ðær ðu hiene befæstan mæge, befæste. Geðenc hwelc witu us ða becomon for ðisse worulde, ða ða we hit nohwæðer ne selfe ne lufodon ne eac oðrum monnum ne lefdon! Ðone naman ænne we lufodon ðætte we Cristne wæren, ond swiðe feawa ða ðeawas.\nÐa ic ða ðis eall gemunde, ða gemunde ic eac hu ic geseah, ær ðæm ðe hit eall forhergod wære ond forbærned, hu ða ciricean giond eall Angelcynn stodon maðma ond boca gefylda, ond eac micel mengeo Godes ðiowa; ond ða swiðe lytle fiorme ðara boca wiston, for ðæm ðe hie hiora nanwuht ongietan ne meahton, for ðæm ðe hie næron on hiora agen geðiode awritene. Swelce hie cwæden, "Ure ieldran, ða ðe ðas stowa ær hioldon, hie lufodon wisdom, ond ðurh ðone hie begeaton welan ond us læfdon. Her mon mæg giet gesion hiora swæð, ac we him ne cunnon æfter spyrigean. Ond for ðæm we habbað nu ægðer forlæten ge ðone welan ge ðone wisdom, for ðæm ðe we noldon to ðæm spore mid ure mode onlutan."\nÐa gemunde ic hu sio æ wæs ærest on Ebrisc geðiode funden, ond eft, ða hie Creacas geliornodon, ða wendon hie hie on hiora agen geðiode ealle, ond eac ealle oðre bec. Ond eft Lædenware swæ same, siððan hie hie geliornodon, hie hie wendon ealla ðurh wise wealhstodas on hiora agen geðiode. Ond eac eall oðra Cristna ðioda sumne dæl hiora on hiora agen geðiode wendon. For ðy me ðyncð betre, gif iow swæ ðyncð, ðæt we eac sume bec, ða ðe niedbeðearfosta sien eallum monnum to wiotonne, ðæt we ða on ðæt geðiode wenden ðe we ealle gecnawan mægen, ond gedon, swæ we swiðe eaðe magon mid Godes fultume, gif we ða stilnesse habbað, ðætte eall sio gioguð ðe nu is on Angelcynne friora monna, ðara ðe ða speda hæbben ðæt hie ðæm befeolan mægen, sien to liornunga oðfæste, ða hwile ðe hie wel cunnen Englisc gewrit arædan. Lære mon siððan furður on Lædengeðiode ða ðe mon furðor læran wille ond to hierran hade don wille.\nÐa ic ða gemunde hu sio lar Lædengeðiodes ær ðissum afeallen wæs giond Angelcynn, ond ðeah monige cuðon Englisc gewrit arædan, ða ongan ic ongemang oðrum mislicum ond manigfealdum bisgum ðisses kynerices ða boc wendan on Englisc ðe is genemned on Læden Pastoralis, ond on Englisc Hierdeboc, hwilum word be worde, hwilum andgit of andgiete, swæ swæ ic hie geliornode æt Plegmunde minum ærcebiscepe, ond æt Assere minum biscepe, ond æt Grimbolde minum mæssepreoste. Siððan ic hie ða geliornod hæfde, swæ swæ ic hie forstod ond swæ ic hie andgitfullicost areccean meahte, ic hie on Englisc awende, ond to ælcum biscepstole on minum rice wille ane onsendan; ond on ælcre bið an æstel, se bið on fiftegum mancessa. Ond ic bebiode on Godes naman ðæt nan mon ðone æstel from ðære bec ne do, ne ða boc from ðæm mynstre-- uncuð hu longe ðær swæ gelærede biscepas sien, swæ swæ nu, Gode ðonc, welhwær siendon. For ðy ic wolde ðætte hie ealneg æt ðære stowe wæren, buton se biscep hie mid him habban wille, oððe hio hwær to læne sie, oððe hwa oðre bi write.


Wikipǣdia:Gecorene gemynddagas/Þrimilcemonað - Wikipǣdia, sēo frēo wīsdōmbōc\nÞēodscipe for ādihtung gecorene gemynddagas Todæg is Þunresdæg, 23 Haligmonað, 2021; hit is nū 15:03 (UTC)\n1. dæg Þrimilcemonðes: Wyrhtandæg; Rihtesdæg and Treowþesdæg on þæm Geandan Ricum\n1786 – Figaros Æw se gamengliwweorc gewriten be Wolfgang Amadeus Mozart, wæs ærtesta gepleged æt þæm Burgþeater (se is 'Byrig Pleghus') on Uigennan.\n2. dæg Þrimilcemonðes: Lārtēoƿena Dæg on Persum; Fāna Dæg on Polum\n3. dæg Þrimilcemonðes: ; Woruld Tidungsscite Freodom Dæg; Grundgesetnes Dæg on Polum (1791) and on Iapane (1947)\n5. dæg Þrimilcemonðes: Pascha (Eastern Christianity, 2013); Halgan Georges mæssedæg (Palestineþeod); Liberation Day on Denum, on Sigelhearƿum and on þæm Niþerlandum; Bearna Dæg on Iapanƿarum and on Sūþcorēan; Cinco de Mayo on Mexican and þæm Geānedum Rīcum.\n1860 – Under Giuseppe Garibaldi Italiscum heretogan (on biliðe), beebboden þa volunteer Expedition of the Thousand of Genoan on fare to gehiersumenne þa Twa Sicilie þæt Rīce.\n6. dæg Þrimilcemonðes: Halgan Georgies Mǣssedæg on Pulgarum\n1782 – Man ongann to atimbrienne þone Micel Heall of Bangkok, se is þæs ambehta gebūr þæs Thailandes Cyninges.\n7. dæg Þrimilcemonðes\n8. dæg Þrimilcemonðes: Europesigesdæg; Ƿorlud Rēad Rōd and Rēad Ƿeaxend Mōna Dæg; Ierusalem Dæg on Israhēle (2013); Miguel Hidalgo Cenningdæg on Mexican\n9. dæg Þrimilcemonðes: Siges Dæg in missenlicum Ēasternum Europiscum landum; Europa Dæg oðþe Schuman Dæg in þæm Europiscan Gesamnunge; Sundorrīcesdæg in Romanie (1877)\n11. dæg Þrimilcemonðes:\n12. dæg Þrimilcemonðes: International Nurses Day\n13. dæg Þrimilcemonðes: Rotuma Dæg on Ficgīegum\n14. dæg Þrimilcemonðes: Halgan Matþias mæssedæg and Saint Mo Chutu (on þære Rēmiscan Cirican)\n15. dæg Þrimilcemonðes: Lārtēoƿena Dæg on Mexican and on Sūþcorēan; Sundorrīces Dæg on Paraguay (1814); Nakba Dæg in Palestiniscum; Irmengemōtes Dæg on Liþuanie\n16. dæg Þrimilcemonðes: Lārteoƿena Dæg on Malægsia; Middelseaxe Dæg\n17. dæg Þrimilcemonðes: Galician Boccræft Dæg on Galicie seo is Ispanie dæl\n18. dæg Þrimilcemonðes: Flag and Universities Day in Haiti; Day of Revival, Unity, and the Poetry of Magtymguly in Turkmenistan; Sanja Matsuri begins in Tokyo (2013)\n19. dæg Þrimilcemonðes: Creacisc Folcmorð Gemyndingdæg on Crecum; Commemoration of Atatürk, Youth and Sports Day in Turkey; Ho Chi Minh's dægcennung in Fietname\n20. dæg Þrimilcemonðes: Gemyndingdæg on Cambodiaƿarum; Þēodlic Dæg on Camerūne (1972); Uictoriadæg on Canadan (2013); Sundorrīces dæg in Ēasttimore (2002); National Awakening Day in Indonesie (1908)\n1894 – Þæt Mameceaster Scipryne þæt is micel gedelf se hlencþ Mameceaster on Lonceasterscire to þæm Iriscan Sǣ, opnede, and wæs in his dæge þisse worulde mæsta scipes gedelf.\n1979 – Uphebbung ætbystede on San Francisco æfter Dan White se wæs ær Weorcgerēfa anfeng dōm anlic for selfwillan manslihte æfter þe he acweallede George Moscone Burgealdor and Harvey Milk opene sodomitisc weorcgerēfa.\n22. dæg Þrimilcemonðes: Ānnes Dæg on Gemene (1990)\n23. dæg Þrimilcemonðes\n24. dæg Þrimilcemonðes: Halgena Cyriles and Meþodies Mæssedæg on Pulgarum, Mæcedonie, and on Russum; Sundorrīces Dæg in Æriþrean (1993)\n25. dæg Þrimilcemonðes: Sundorrīcesdæg in Iordanrīce (1946); Ƿæterscīte Dæg\n26. dæg Þrimilcemonðes: Sundorrīces Dæg on Georgie (1918)\n27. dæg Þrimilcemonðes: Bearna Dæg on Nigerie; Gemyndingdæg in þǣm Geānedum Rīcum (2013)\n28. dæg Þrimilcemonðes: Cyneƿīsan Dæg on Armeniaþēode and on Azerum (begen 1918)\n29. dæg Þrimilcemonðes: International Day of United Nations Peacekeepers; Folcrīce Dæg on Nigerie\n30. dæg Þrimilcemonðes: Lod Ƿæl Gemyndingdæg in Rīcehȳðe\n31. dæg Þrimilcemonðes: Feast of the Visitation (in Ƿesternum Ciricum)\nFram "https://ang.wikipedia.org/w/index.php?title=Wikipǣdia:Gecorene_gemynddagas/Þrimilcemonað&oldid=199731" begeten


Author Topic: Anglo-Saxon (Read 29984 times)\nReply #125 on: September 8, 2010, 19:19\nic habbe "kasvonkäsi", min dryhten: Her Russisca Orthodoxisca Patriarchus Kirill biddede to Gode to sendanne great regen to endianne greate wealdfyr þe sare wide hergiaþ weald ond land in Russlande...\nReply #126 on: September 8, 2010, 19:22\ngebidde ic sculde getacnian: bitt' ich.\nReply #127 on: September 8, 2010, 19:27\nmin dryhten, hwy longe abidast Thu be recnare hiodaeg?\nReply #128 on: September 8, 2010, 21:27\nQuote from: Versteher on September 8, 2010, 19:19\nic habbe "kasvonkäsi", min dryhten\nNe hæfst þú þá niwþ gehyrde næfre?\nQuote from: Versteher on September 8, 2010, 19:22\nIc þancie þúc, hit biþ andgyte nú.\nQuote from: Versteher on September 8, 2010, 19:27\nIc ne undergæt náht ongean.\nReply #129 on: September 10, 2010, 15:28\nbe recnare is "beim Recgner" in tyscu gereorde...\nnay, min dryhten, ic ne gehyrde; hwaet thyncest Thu: es thaet " syndrig waeg, thonne tha Ryssland haefth" othr is thaet forweorpligu dumbness?\nJa, ic thonke Thec that Thu read warst me to heolpanne, thoh trowe, ic ne sculle da writan in anglo-saxiscu.\nReply #130 on: September 10, 2010, 15:58\nQuote from: Versteher on September 10, 2010, 15:28\nMé ne þenkþ þæt hit biþ séo dumbnes: hwý man will secgan gyf man ne will gehyrd béon?\nic ne sculle da writan in anglo-saxiscu.\nHit biþ sárlíc, ac gyf wyscung weord, ic eom ǽfre gerǽde.\nReply #131 on: September 26, 2010, 12:11\nmin deoraste dryhten, bist Thu "i gefoege" oc wollde Thu me to freonde weorthan?\nReply #132 on: September 26, 2010, 12:28\nIc wolde secgan þæt hit wǽre gespannende tó mé tó cweþanne.\nReply #133 on: October 13, 2010, 12:48\nLang wollde ic cunnian. Þú, min dryhten, canst ǽȝþer anȝlo-saxisces ȝereord ac fennisces. Þá tunȝan, þǽt byþ cynþ eachtoþe John Ronald Tolkien. Þý fraȝian ic: ȝif Þú eachtast Þone dryhten Tolkienen?\nReply #134 on: October 13, 2010, 21:13\nQuote from: Versteher on October 13, 2010, 12:48\nÞú, min dryhten, canst ǽȝþer anȝlo-saxisces ȝereord ac fennisces.\nÞū mē smācast.\nȝif Þú eachtast Þone dryhten Tolkienen?\nÞǣrūt "ƺyf". Ic eahtie Professor swā hēah, swā þe hīehst man ne mæƺ eahtian. Ʒyf wē mētten eahtiƺ wintras āƺān...\nReply #135 on: October 14, 2010, 15:25\nHwat is swa in þeudisk/englisk?\nReply #136 on: October 14, 2010, 20:04\n"swā" mǣneþ "so" ǣƺðer ƺe in enƺlisce ƺe in þēodisce tunƺan.\nReply #137 on: October 14, 2010, 20:11\nIc þē þancas dō.\nReply #138 on: November 23, 2010, 11:55\nMin druhtin, hwy nemnast Thu mec wordu: Thu, hwaen we speakath anglo-saxisces gereord; ac Ge - hwaen ryssisces?\nReply #139 on: November 24, 2010, 09:26\nMīn dryhten, tō ātellanne þis īeðelīce biþ. Sēo tunƺe ne biþ ān ƺeƺlenƺunƺ þāra worda, hwylca ǣƺhwes ƺeƺlenƺenen wǣron. Þæt ƺereord ƺehwǣr biþ sē dǣl of þǣm ǣclystere mōdirsprecera, ƺe nā ƺyf man secƺe ymbe esperanto. Þǣrbie ic fandie ācumendlīce healdan þone bryce þāra mōdirsprecera.\nReply #140 on: November 26, 2010, 11:50\nCennst Thu, min deoraste dryhten, word: ȝescipe, þe hátaþ: Scherz? in ordbéc Frean Cöblerns finnaþ mon þǽt, ac ne finnaþ in þǽre Frean Bosworthens...\nReply #141 on: November 26, 2010, 13:09\nHit biþ uncūðlīce, mīn dryhten. "Scherz" mǣneþ ƺērscipe in G. Koebleres wordbōc and ƺērscipe man cierreþ "jest" in Johnes Clayes "Concise Anglo-Saxon Dictionary".\nReply #142 on: December 7, 2010, 12:28\nmin dryhten, þoc Þe.\nóðer ǽsce to Þe...\nman hefþ word: ǽlþeodiȝ, hwǽr þǽt: ǽl ne on ǽl [omnius, all] eftfaraþ, ac on ǽl, swylc Frea Rasc wið ladinum ȝefanȝaþ: alius. Þǽt is, arfǽst saȝt, ǽnlic feall, þonne þe ic cunniȝe in ȝereorde..And Þu?\nReply #143 on: December 7, 2010, 15:05\nQuote from: Versteher on December 7, 2010, 12:28\nAnd þū, mīn dryhten, þurfe myndƺian, þæt þǣr bēoþ feala fiellas, þæt þe Engelcynn þā Lǣdenword fēnƺ. Tō lārbysne ābūtan þone ǣt: butere < būtȳrum, cīese < cāseus, pipor < piper, plume < prunus, wīn < vinum.\nReply #144 on: December 7, 2010, 15:12\noþer þinȝ meaniȝe, min dryhten: ǽl...ǽl het vanliȝe: all, ac ne þe i lǽdenre: alius, huru in worde: ǽlþeodisc ȝetacnunȝ finnaþ mon...\nReply #145 on: December 7, 2010, 15:30\nQuote from: Versteher on December 7, 2010, 15:12\nÐis word ne biþ nāht. Þǣr biþ þæt word "elþēodiƺ" of "elþēode" (strange people, foreign nation), hwǣr "el-" biþ tō Lǣdenworde "alius" siblīce.\nReply #146 on: December 7, 2010, 15:38\nNe secdo, ac-ne ȝestyride ic Þe, min dryhten, ȝef þǽt svá wǽre; ac loca:\nReply #147 on: December 7, 2010, 16:00\nMē þynceþ, ðis biþ Norðhymbrisc reord.\nReply #148 on: December 7, 2010, 19:56\nĀnlīpe nū ic underƺeat þīn incan, hwylcum reorde wrītest þū? Sē præfix "el(e)-" mǣneþ "strange", "foreign" and hæbbeþ sē reordisca cost "æl(e)-". Þā lārbysna ǣƺhwylcum wordum: elelandisc "foreign", elwiht "monster", ælfremeda "stranger".\nReply #149 on: December 8, 2010, 11:48\nic gratulirige Thec, min dryhten with tweum thusenum writa!


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Frige mec frodum wordum! Ne læt þinne ferð onhælne, degol þæt þu deopost cunne! Nelle ic þe min dyrne gesecgan, gif þu me þinne hygecræft hylest ond þine heortan geþohtas. Gleawe men sceolon gieddum wrixlan. God sceal mon ærest hergan 5\nfægre, fæder userne, forþon þe he us æt frymþe geteode lif ond lænne willan; he usic wile þara leana gemonian. Meotud sceal in wuldre, mon sceal on eorþan geong ealdian. God us ece biþ, ne wendað hine wyrda ne hine wiht dreceþ, 10\nadl ne yldo ælmihtigne; ne gomelað he in gæste, ac he is gen swa he wæs, þeoden geþyldig. He us geþonc syleð, missenlicu mod, monge reorde. Feorhcynna fela fæþmeþ wide 15\neglond monig. Eardas rume meotud arærde for moncynne, ælmihtig god, efenfela bega þeoda ond þeawa. þing sceal gehegan frod wiþ frodne; biþ hyra ferð gelic, 20\nhi a sace semaþ, sibbe gelærað, þa ær wonsælge awegen habbað. Ræd sceal mid snyttro, ryht mid wisum, til sceal mid tilum. Tu beoð gemæccan; sceal wif ond wer in woruld cennan 25\nbearn mid gebyrdum. Beam sceal on eorðan leafum liþan, leomu gnornian. Fus sceal feran, fæge sweltan ond dogra gehwam ymb gedal sacan middangeardes. Meotud ana wat 30\nhwær se cwealm cymeþ, þe heonan of cyþþe gewiteþ. Umbor yceð, þa æradl nimeð; þy weorþeð on foldan swa fela fira cynnes, ne sy þæs magutimbres gemet ofer eorþan, gif hi ne wanige se þas woruld teode. 35\nDol biþ se þe his dryhten nat, to þæs oft cymeð deað unþinged. Snotre men sawlum beorgað, healdað hyra soð mid ryhte. Eadig bið se þe in his eþle geþihð, earm se him his frynd geswicað. Nefre sceal se him his nest aspringeð, nyde sceal þrage gebunden. Bliþe sceal bealoleas heorte. Blind sceal his eagna þolian, 40\noftigen biþ him torhtre gesihþe. Ne magon hi tunglu bewitian, swegltorht sunnan ne monan; þæt him biþ sar in his mode, onge þonne he hit ana wat, ne weneð þæt him þæs edhwyrft cyme. Waldend him þæt wite teode, se him mæg wyrpe syllan, hælo of heofodgimme, gif he wat heortan clæne. 45\nLef mon læces behofað. Læran sceal mon geongne monnan, trymman ond tyhtan þæt he teala cunne, oþþæt hine mon atemedne hæbbe, sylle him wist ond wædo, oþþæt hine mon on gewitte alæde. Ne sceal hine mon cildgeongne forcweþan, ær he hine acyþan mote; þy sceal on þeode geþeon, þæt he wese þristhycgende. 50\nStyran sceal mon strongum mode. Storm oft holm gebringeþ, geofen in grimmum sælum; onginnað grome fundian fealwe on feorran to londe, hwæþer he fæste stonde. Weallas him wiþre healdað, him biþ wind gemæne. Swa biþ sæ smilte, 55\nþonne hy wind ne weceð; swa beoþ þeoda geþwære, þonne hy geþingad habbað, gesittað him on gesundum þingum, ond þonne mid gesiþum healdaþ cene men gecynde rice. Cyning biþ anwealdes georn; lað se þe londes monað, leof se þe mare beodeð. 60\nþrym sceal mid wlenco, þriste mid cenum, sceolun bu recene beadwe fremman. Eorl sceal on eos boge, eorod sceal getrume ridan, fæste feþa stondan. Fæmne æt hyre bordan geriseð; widgongel wif word gespringeð, oft hy mon wommum bilihð, 65\nhæleð hy hospe mænað, oft hyre hleor abreoþeð. Sceomiande man sceal in sceade hweorfan, scir in leohte geriseð. Hond sceal heofod inwyrcan, hord in streonum bidan, gifstol gegierwed stondan, hwonne hine guman gedælen. Gifre biþ se þam golde onfehð, guma þæs on heahsetle geneah; 70\nlean sceal, gif we leogan nellað, þam þe us þas lisse geteode. Forst sceal freosan, fyr wudu meltan, eorþe growan, is brycgian, wæter helm wegan, wundrum lucan eorþan ciþas. An sceal inbindan 75\nforstes fetre felameahtig god; winter sceal geweorpan, weder eft cuman, sumor swegle hat, sund unstille. Deop deada wæg dyrne bið lengest; holen sceal inæled, yrfe gedæled 80\ndeades monnes. Dom biþ selast. Cyning sceal mid ceape cwene gebicgan, bunum ond beagum; bu sceolon ærest geofum god wesan. Guð sceal in eorle, wig geweaxan, ond wif geþeon 85\nleof mid hyre leodum, leohtmod wesan, rune healdan, rumheort beon mearum ond maþmum, meodorædenne for gesiðmægen symle æghwær eodor æþelinga ærest gegretan, 90\nforman fulle to frean hond ricene geræcan, ond him ræd witan boldagendum bæm ætsomne. Scip sceal genægled, scyld gebunden, leoht linden bord, leof wilcuma 95\nFrysan wife, þonne flota stondeð; biþ his ceol cumen ond hyre ceorl to ham, agen ætgeofa, ond heo hine in laðaþ, wæsceð his warig hrægl ond him syleþ wæde niwe, liþ him on londe þæs his lufu bædeð. 100\nWif sceal wiþ wer wære gehealdan, oft hi mon wommum belihð; fela bið fæsthydigra, fela bið fyrwetgeornra, freoð hy fremde monnan, þonne se oþer feor gewiteþ. Lida biþ longe on siþe; a mon sceal seþeah leofes wenan, gebidan þæs he gebædan ne mæg. Hwonne him eft gebyre weorðe, 105\nham cymeð, gif he hal leofað, nefne him holm gestyreð, mere hafað mundum mægðegsan wyn. Ceapeadig mon cyningwic þonne leodon cypeþ, þonne liþan cymeð; wuda ond wætres nyttað, þonne him biþ wic alyfed, 110\nmete bygeþ, gif he maran þearf, ærþon he to meþe weorþe. Seoc se biþ þe to seldan ieteð; þeah hine mon on sunnan læde, ne mæg he be þy wedre wesan, þeah hit sy wearm on sumera, ofercumen biþ he, ær he acwele, gif he nat hwa hine cwicne fede. Mægen mon sceal mid mete fedan, morþor under eorþan befeolan, 115\nhinder under hrusan, þe hit forhelan þenceð; ne biþ þæt gedefe deaþ, þonne hit gedyrned weorþeð. Hean sceal gehnigan, hadl gesigan, ryht rogian. Ræd biþ nyttost, yfel unnyttost, þæt unlæd nimeð. 120\nGod bið genge, ond wiþ god lenge. Hyge sceal gehealden, hond gewealden, seo sceal in eagan, snyttro in breostum, þær bið þæs monnes modgeþoncas. Muþa gehwylc mete þearf, mæl sceolon tidum gongan. 125\nGold geriseþ on guman sweorde, sellic sigesceorp, sinc on cwene, god scop gumum, garniþ werum, wig towiþre wicfreoþa healdan. Scyld sceal cempan, sceaft reafere, 130\nsceal bryde beag, bec leornere, husl halgum men, hæþnum synne. Woden worhte weos, wuldor alwalda, rume roderas; þæt is rice god, sylf soðcyning, sawla nergend, 135\nse us eal forgeaf þæt we on lifgaþ, ond eft æt þam ende eallum wealdeð monna cynne. þæt is meotud sylfa. Ræd sceal mon secgan, rune writan, leoþ gesingan, lofes gearnian, 140\ndom areccan, dæges onettan. Til mon tiles ond tomes meares, cuþes ond gecostes ond calcrondes; nænig fira to fela gestryneð. Wel mon sceal wine healdan on wega gehwylcum; 145\noft mon fereð feor bi tune, þær him wat freond unwiotodne. Wineleas, wonsælig mon genimeð him wulfas to geferan, felafæcne deor. Ful oft hine se gefera sliteð; gryre sceal for greggum, græf deadum men; hungre heofeð, nales þæt heafe bewindeð, 150\nne huru wæl wepeð wulf se græga, morþorcwealm mæcga, ac hit a mare wille. Wræd sceal wunden, wracu heardum men. Boga sceal stræle, sceal bam gelic mon to gemæccan. Maþþum oþres weorð, 155\ngold mon sceal gifan. Mæg god syllan eadgum æhte ond eft niman. Sele sceal stondan, sylf ealdian. Licgende beam læsest groweð. Treo sceolon brædan ond treow weaxan, 160\nsio geond bilwitra breost ariseð. Wærleas mon ond wonhydig, ætrenmod ond ungetreow, þæs ne gymeð god. Fela sceop meotud þæs þe fyrn gewearð, het siþþan swa forð wesan. 165\nWæra gehwylcum wislicu word gerisað, gleomen gied ond guman snyttro. Swa monige beoþ men ofer eorþan, swa beoþ modgeþoncas; ælc him hafað sundorsefan. Longað þonne þy læs þe him con leoþa worn, 170\noþþe mid hondum con hearpan gretan; hafaþ him his gliwes giefe, þe him god sealde. Earm biþ se þe sceal ana lifgan, wineleas wunian hafaþ him wyrd geteod; betre him wære þæt he broþor ahte, begen hi anes monnes, 175\neorles eaforan wæran, gif hi sceoldan eofor onginnan oþþe begen beran; biþ þæt sliþhende deor. A scyle þa rincas gerædan lædan ond him ætsomne swefan; næfre hy mon tomælde, 180\nær hy deað todæle. Hy twegen sceolon tæfle ymbsittan, þenden him hyra torn toglide, forgietan þara geocran gesceafta, habban him gomen on borde; idle hond æmetlan geneah tæfles monnes, þonne teoselum weorpeð. Seldan in sidum ceole, nefne he under segle yrne, 185\nwerig scealc wiþ winde roweþ; ful oft mon wearnum tihð eargne, þæt he elne forleose, drugað his ar on borde. Lot sceal mid lyswe, list mid gedefum; þy weorþeð se stan forstolen. Oft hy wordum toweorpað, 190\nær hy bacum tobreden; geara is hwær aræd. Wearð fæhþo fyra cynne, siþþan furþum swealg eorðe Abeles blode. Næs þæt andæge nið, of þam wrohtdropan wide gesprungon, 195\nmicel mon ældum, monegum þeodum bealoblonden niþ. Slog his broðor swæsne Cain, þone cwealm nerede; cuþ wæs wide siþþan, þæt ece nið ældum scod, swa aþolwarum. Drugon wæpna gewin wide geond eorþan, 200\nahogodan ond ahyrdon heoro sliþendne. Gearo sceal guðbord, gar on sceafte, ecg on sweorde ond ord spere, hyge heardum men. Helm sceal cenum, ond a þæs heanan hyge hord unginnost.


Gemǣnre ǣhte rǣd - Wikipǣdia, sēo frēo wīsdōmbōc\nGemǣnre ǣhte rǣd\n(Edlǣded of Communism)\nSe Gemǣnǣhtrǣdlica Steorra - gemǣne tācn þæs gemǣnre ǣhte rǣdes\nGemǣnre ǣhte rǣd (on Nīƿenglisce hātte Communism) is gefērscipes endebyrdness in þǣm þe gefērscipes gradu sind adeligod and ǣht is gemǣnlīce geƿealden; hit is ēac stēormǣllic oncnāƿness and gefērsciplīc brǣdung þe tīemeþ and seteþ self tō scieppenne sƿelce gefērrǣdene.\nKarl Marx sægde þæt gemǣnre ǣhte rǣd bēo sēo æftermeste byrdnesse in gefērrǣdene, þe ƿǣre gedōn þurh ƿeorcmanna onhebbunge and ƿǣre ānlīce mihtlīc æfter middel byrdness macaþ þā forþberendan mihta, þe inlǣde oferblǣd gōda and þegniscipa.\n"Smǣte gemǣnre ǣhte rǣd" in þǣm Marxiscan andgiete tācnaþ ge gradlēase, ge rīclēaes, ge ofþricnesslēase gefērrǣdne[sēðung þurfed] þǣr cēosunga be þǣm þe man forþbirþ and be þǣm rǣdum þe mann ƿolde gesēcan sind gedōn folcƿealde,[sēðung þurfed] þe lǣteþ ǣlcne dǣlnimend gefērrǣdene tō dǣlnimenne þæs cēosunge macunge ƿeorces in ge þǣm stēormǣllīcum and feohƿendunglīcum dǣlum līfes. In nīƿlīcre nytte is þæt ƿord "gemǣnre ǣhte rǣd" oft gebrocen tō hātenne þā rǣd þāra missenlīcena gemǣnǣhtrǣdlicena rīca, þā ƿǣron ānƿealdendu ƿeald þe hæfdon middellīce ƿealdena feohƿendunga and ǣhte eallra þāra middela forþbǣro. Se mǣsta dǣl gemǣnǣhtrǣdlicra ƿealda staðolode heora geþeaht on Marxleniniscum rǣde.\nFram "https://ang.wikipedia.org/w/index.php?title=Gemǣnre_ǣhte_rǣd&oldid=194478" begeten\nEall gewritu mid unsōðodum cwidum\nGewritu mid unsōðodum cwidum from June 2010\nGewritu mid unrihtum daga mearcungum in bisene\nMan nīwanost wende þisne tramet on þǣre 10:48 tīde þæs 22 Se Æfterra Gēola 2019.


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2:1 & eft æfter dagen he eode in-to capharnaum & hyt wæs ge-hyred. þt he wæs on huse\n2:2 & manege to-gadere comen & he to hem spræc.\n2:3 & hyo comen ænne lame man to him berende. þane feower men bæren.\n2:4 & þa hyo ne mihten hine in-bringen for þare manige hyo openedon þane rof þær se hælend wæs & hyo þa in-asende þt bed þe se lame on laig.\n2:5 Soðlice þa se hælend ge-seah heore ge-leafen he cwæð. to þam lamen. Sune þe synde þine senne for-gefene.\n2:6 þær wæren sume of þam bokeren sittende & on heore heortan þencende\n2:7 hwi specð þes þus. he desigeð. hwa maig senne for-gefen buton god ane.\n2:8 Ða se hælend þæt on his gaste on-cneow. þt hyo swa be-tweoxe heom þohten. he cwæð to heom hwi þence ge þas þing on eowre heorten.\n2:9 hwæðer is eðre to seggene to þam lamen. ðe synde þine synne for-gefene. hwæðer to cwæðen aris nem þin bed & ga.\n2:10 þæt ge soðlice witen þt mannes sune hæfð anweald on eorþan synnen to for-gefene. He cwæð to þam lamen.\n2:11 Þe ic segge aris. nym þin bed & ga; to þinen huse.\n2:12 & he sone aras. & be-foren heom eallen eode. swa þt ealle wundreden & þus cwæðen næfre we ær þellic þing ne ge-sægen.\n2:13 Note: Vidit ihesus leuin alphej sedentem ad theloneum. And eft he ut-eode to þare sæ. & eall syo manege hym to com & he hyo lærde.\n2:14 & þa he forð-eode he ge-seah leuin alphei. sittende æt his cep-setle. & he cwæð to hym folge me. þa aras he & felgede hym.\n2:15 & hit ge-warð þa he sæt on his huse þt manege manfulle sæten mid þam hælende & his leorning-cnihten. Soðlice manege þa þe him felgden waren\n2:16 bokeres & pharisei. & cwæðen witodlice he ett mid manfullen & synfullen. & hy cwæðen to his leorning-cnihten. hwi æt eower lareow & drincd mid mannfullen & senfullen.\n2:17 Þa se hælend þis ge-hyrde he sæde heom. Ne be-þurfen na þa halen læces. ac þa þe untrume synden. Ne com ic na þæt ich cleopede riht-wise ac synfulle.\n2:18 Note: Accesserunt ad ihesum discipuli iohannis dicentes. Quare nos & pharisei ieiunamus frequenter. & þa wæren iohannes leorningcnihtes & farisej fæstende. & þa comen hyo & segden him. Hwi fæsted Iohannes leorning-cnihtes & phariseorum & þine ne fæsteð.\n2:19 Ða cwæð se hælend cweðe ge. sculen þas bredgumen cnihtes fæsten swa lange swa se bredgume mid heom is; ne magen hyo fæsten swa lange tide swa hyo þane bredgumen mid heom hæbbeð.\n2:20 Soðlice þa dages cumeð þane se bredgume heom beoð fram acyrred & þanne hyo fæsteð. On þan dagen\n2:21 nanman ne seweð nywe scep to ealden reafe. elles he afyrð þane neowan scep of þam ealden reafe & byð mare slite\n2:22 & nanman ne doð nywe win on ealde betta. elles þt win to-brecð þa bytte. & þæt win beoð agoten & þa bytta for-wurðeð. Ac neowe win scell beon ge-don on neowe bytta þanne beoð ba twa ge-healden.\n2:23 Note: Ibat ihesus sabbato per sata. discipuli eius esurientes ceperunt euellere spicas. Eft wæs ge-worðen þa he reste-dagen þurh æceres eode. his leorning-cnihtes on-gunnen þa ear pluccin.\n2:24 þa cwæðen þa pharisej to him. Loce nu hwæt þine leorning-cnihtes doð. þt heom alefeð næs on reste-dagen.\n2:25 Ða saide he heom. ne rædde ge næfre hwæt dyde dauid. þa hym hingrede. & þa þe mid hym wæren.\n2:26 hu he inne godes huse eode under abiathar þare sacerde ealdre. & he ætt of þa offrunge-hlafes. þe hym ne alyfde neren to ætenne. buten sacerden ane. & he sealde þam þe mid hym wæren.\n2:27 & he saigde heom. reste-daig wæs ge-worht for þam men. nes se man for þam reste-daige.\n2:28 Witodlice drihten is mannes sune eac swilce reste-dages.


Hwælhuntoþ - Wikipǣdia, sēo frēo wīsdōmbōc\nNiðerlendisc hƿælhuntan (18. gearhund)\nHƿælhuntoþ is cynn to fisceres cræfte, hƿæræt sceall man fengan hƿæl; be niede hæfþ man nōþ þe betæceð sƿylc micel dēor.\nHƿælhuntoþ begann in yldum beforan stǣre and in geardagum fōr man in þissum ƿīse on brime be sǣrīme. Be hƿælhuntoþ ƿeaxan manigfealdum folcƿīsan – hƿǣrof sindon Norþmenn and Iapanƿare and on begnum þissum þēodum huntaþ man giet hrānas on brādum garsecge.\nIn þæm nigontienoþe gearhund and þæm tƿeontigoþe sōhtedon menn hƿǣlele and flǣsc and hƿælbān and manigfealde þing sƿlyc mōt man bringan of hrānes lice. Nīƿe cræftas and scipu geƿrōhtedon hƿælhuntan and hie segloden fearr in þæm norþe and in þæm sūðe to sēcenne hiera ǣs. Þā ƿicas on Sūþgeorgie ƿæron gestaðoled be Norðiscum and Bryttiscum hƿælhuntum þe hie meahtan betæcan miclu hrānas in sƿylcum brime and hēr tēon hie hƿællic on strande hie to aliðienne and ƿyrcenne in his ele, bānum and dālum.\nǷeaxung and ƿanung[adiht | adiht fruman]\nHƿalas on þara Faroisca Īegum\nMan hunteþ hrānas for mēte and ele. Oð 3000 ƿintrum before Cristes tocyme habbaþ menn betæcnen þās garsecgesƿeardas and manig sǣrīmes buendas habbaþ lang stǣr in sƿylcum þinge, and nimaþ hærfest þāra hƿalas þa sind greut gisƿom.\nOn þāra Faroisca Īegum nimaþ þa īegena menn hƿælas gedrifon in hæfnƿæter.\nFram "https://ang.wikipedia.org/w/index.php?title=Hwælhuntoþ&oldid=191285" begeten\nMan niwanost wende þisne tramet on þære 02:22 tide þæs 4 Eastermonað 2018.


Vintage Rhinestone Chokervintage earrings, Bracelet and Earrings 1950's\nThis rhinestone setis rhinestone seta rhinestone setVintage rhinestone setset rhinestone setof rhinestone seta rhinestone setRhinestone rhinestone setChoker, rhinestone setBracelet rhinestone setand rhinestone setEarrings rhinestone set1950's. rhinestone setAll rhinestone setGood rhinestone setCondition rhinestone setwith rhinestone setno rhinestone setmissing rhinestone setRhinestones. rhinestone setThe rhinestone setChoker rhinestone setmeasures rhinestone setapprox. rhinestone set15 rhinestone setinches rhinestone setlong rhinestone setand rhinestone sethas rhinestone set5 rhinestone setRows rhinestone setof rhinestone setRhinestones. rhinestone setThe rhinestone setBracelet rhinestone setmeasures rhinestone setapprox. rhinestone set7 rhinestone set1/2 rhinestone setinches rhinestone setlong rhinestone setand rhinestone sethas rhinestone set5 rhinestone setRows rhinestone setof rhinestone setRhinestones. rhinestone setThe rhinestone setEarrings rhinestone setmeasure rhinestone setapprox. rhinestone set1 rhinestone set1/2 rhinestone setinches rhinestone setlong rhinestone setand rhinestone sethave rhinestone set3 rhinestone setRows rhinestone setof rhinestone setRhinestones rhinestone setand rhinestone setthey rhinestone setare rhinestone setthe rhinestone setscrew rhinestone setback rhinestone settype rhinestone setearrings. rhinestone setIf rhinestone setyou rhinestone sethave rhinestone setany rhinestone setmore rhinestone setquestions rhinestone setplease rhinestone setask rhinestone setbefore rhinestone setyou rhinestone setpurchase. rhinestone setI rhinestone setship rhinestone setto rhinestone setthe rhinestone setUSA. rhinestone setNo rhinestone setInternational rhinestone setShipping. rhinestone setI rhinestone setalso rhinestone setinsure rhinestone setall rhinestone setof rhinestone setmy rhinestone setpackages rhinestone setto rhinestone setmake rhinestone setsure rhinestone setthat rhinestone setthey rhinestone setarrive rhinestone setto rhinestone setyou rhinestone setsafely. rhinestone setThanks rhinestone setfor rhinestone setlooking.


Bible (Early Wycliffe)/Baruch - Wikisource, the free online library\nBible (Early Wycliffe)/Baruch\n2384078Wycliffe's Bible — Baruch\n1 Þe prolog of Baruch.\nÞe prolog of Baruch.Edit\nThis boc, þat Baruch bi name is bifor notid, in Ebru canoun is not had, but onli in þe comun tranſlacioun; lyc maner and þe epiſtil of Jeremye; for þe knouleching forſoþe of rederes heer ben write; for many þingus of Criſt and of þe laſte tymes þei ſhewen.\nHere begynneþ þe boke of Baruch, prophete.\nAnd þeſe ben þe wrdus of þe boc, þat wrot Baruch, þe ſone of Neri, ſone of Maſy, ſone of Sedechie, ſone of Sedei, ſone of Elchie, in Babilon; in þe fifte ȝer, in þe ſeuenþe dai of þe moneþ, in þe tyme þat Caldeis token Jeruſalem, and brenden it vp wiþ fyr. And Baruch radde þe wrdus of þis boc at þe eres of Jeconye, ſone of Joachym, king of Juda, and at þe eres of al þe puple comende to þe boc; and at þe eres of þe myȝti men of þe ſonus of kingus, and at þe eres of preſtus, and at þe eres of þe puple, fro þe leſte vnto þe meſte of hem, alle dwellende in Babyloyne, and at þe flod of Sodi. Þe whiche herende wepten, and faſteden, and preȝeden in þe ſiȝt of þe Lord. And þei gedereden monee, after þat myȝte of eche þe hond. And þei ſenten in to Jeruſalem to Joachym, ſone of Elchie, ſone of Salen, þe preſt, and to þe preſtus, and to al þe puple þat ben founde wiþ hym in Jeruſalem; whan þei ſhulde take þe veſſeles of þe temple, þat weren take awei fro þe temple, to aȝeen clepe in to þe lond of Juda, þe tenþe dai of þe moneþ Cybam; þe ſiluer veſſelis, þat Sedechie, ſone of Joſie, king of Juda, made, after þat Nabugodonoſor, king of Babiloyne, hadde take Jeconye, and his princes, and alle þe myȝti, and þe puple of þe lond fro Jeruſalem, and broȝte þem gyued in to Babiloyne. And þei ſeiden, Lo! wee han ſent to ȝou mones, of whiche bieþ brent ſacrifiſe, and cens, and makeþ manaa, and offreþ for ſynne at þe auter of þe Lord oure God. And preȝeþ for þe lif of Nabugodonoſor, king of Babiloyne, and for þe lif of Balþaſar, his ſone, þat þe daȝes of þem be as þe daȝes of heuene vp on erþe; þat þe Lord ȝyue vertue to vs, and liȝtne oure eȝen, þat wee lyue vnder þe ſhadewe of Nabugodonoſor, king of Babiloyne, and vnder þe ſhadewe of Balþaſar, his ſone; and ſerue wee to hem manye daȝes, and fynde wee grace in þe ſyȝte of hem. And for vs ſelf preȝeþ to þe Lord oure God, for wee han ſynned to þe Lord oure God, and turned awei is not his wodneſſe fro vs, vn to þis dai. And redeþ þis boc, þat wee han ſent to ȝou, to be reherced in þe temple of þe Lord, in a ſolempne dai, and in a couenable day. And ȝee ſhul ſey, To þe Lord oure God riȝtwiſneſſe, to vs forſoþe confuſioun of oure face, as is þis dai to al Juda, and to þe dwelleris in Jeruſalem, to oure kingus, and to oure princes, to oure preſtus, and to oure profetus, and to oure faders. We han ſynned bifor þe Lord oure God, and wee han not leeued, myſtroſtende in to hym. And we wer not ſoietable to hym, and wee wel herden not þe vois of þe Lord oure God, þat wee ſhulde go in his maundemens þat he ȝaf to vs; fro þe dai þat he ladde out oure faders fro þe lond of Egipt, vn to þis dai, we weren myſtrowable to þe Lord oure God; and ſcatered we wenten awey, leſt wee ſhulde heren þe vois of hym. And þer cleueden to vs many euelis, and curſingus, þe whiche þe Lord ſette to his ſeruaunt Moiſes; þat ladde out oure faders fro þe lond of Egipt, to ȝyue to vs þe lond flowende mylc and hony, as in þis day. And wee herden not þe vois of þe Lord oure God, after alle þe wrdus of profetus, þat he ſente to vs, and to oure iugis; and we wenten awey, eche in to þe wit of oure ſhreude herte, to werche to alien godus, doende euelus bifor þe eȝen of þe Lord owre God.\nFor whiche þing ordeynede þe Lord oure God his wrd, þat he ſpac to vs, and to oure iuges þat demeden Jeruſalem, and to oure kingus, and to oure princes, and to al Irael and Juda; þat þe Lord ſhulde bringe to vp on vs grete euelis, þat ben not do vnder heuene, as ben do in Jeruſalem; after þat ben write in þe lawe of Moiſes, þat a man ſhulde ete þe fleſh of his ſone, and þe fleſh of his doȝter. And he ȝaf hem in þe hond of alle kingus, þat ben in oure cumpas, in to repref, and in to deſolacioun in alle puplis, in whiche ſcaterede vs þe Lord. And wee ben mad vnderneþe, and not aboue; for we han ſynned to þe Lord oure God, not wel herende þe vois of hym. To þe Lord oure God riȝtwiſneſſe, to vs forſoþe and to oure faders ſhenſhipe of þe face, as is þis dai. For þe Lord ſpac vp on vs alle þeſe euelis, þat camen vp on vs. And wee louli preȝeden not þe face of þe Lord oure God, þat wee ſhulden turne aȝeen, eche of vs fro oure werſt weies. And þe Lord woc in euelis, and broȝte þem vp on vs; for riȝtwis is þe Lord in alle his werkus þat he ſente to vs. And wee herden not þe vois of hym, þat we ſhulde go in þe heſtes of þe Lord, þat he ȝaf bifor oure face. And now, Lord God of Irael, þat broȝtiſt out þi puple fro þe lond of Egipt in a ſtrong hond, and in ſignes, and wndris, and in þi grete vertue, and in an hyȝ arm, and madiſt to þee a name, as is þis day; wee han ſynned, vnpitouſly wee han born vs, wickeli wee han do, Lord oure God, in alle þi riȝtwiſneſſes. Be turned awey þy wraþe fro vs; for wee ben laft a fewe among Jentilis, wher þou haſt ſcatered vs. Heere, Lord, oure preieeres, and oure oriſounus, and bring vs out for þee; and ȝif to vs to finde grace bifor þe face of hem, þat ladden vs awey; þat al erþe wite, for þou art Lord oure God, and for þi name is inwardli clepid vp on Irael, and vp on þe kinde of hym. Bihold, Lord, fro þin hoeli hous in to vs, and bowe in þin ere, and ful out here vs. Opene þin eȝen, and ſee; for not þe deade þat ben in helle, whos ſpirit is taken fro þer bowelis, ſhul ȝyue wrſhipe and iuſtefiyng to þe Lord; but þe ſoule þat is ſori vp on þe mykilneſſe of euel, and goþ bowid, and meekid, and þe eȝen failende, and þe ſoule hungrende, ȝyueþ to þee glorie and riȝtwiſneſſe, Lord. Whiche not after þe riȝtwiſneſſe of oure faders heelden out mercy bifor þi ſiȝt, Lord oure God; but for þou ſentiſt þi wraþe and þi wodneſſe vp on vs, as þou ſpeeke in þe hondus of þi childer profetus, ſeiende, Þus ſeiþ þe Lord, Bowiþ doun ȝoure ſhuldris, and ȝoure nol, and doþ trauaile to þe king of Babiloyne; and ȝee ſhul ſitte in þe lond, þat Y ȝaf to ȝoure faders. Þat if ȝee ſhul not don, ne here þe vois of þe Lord oure God, to werche to þe king of Babiloyne, ȝoure failing Y ſhal make fro þe cites of Juda, and fro þe ȝatus of Jeruſalem; and Y ſhal take awei fro ȝou þe vois of merþe, and þe vois of ioȝe, and vois of þe man ſpouſe, and vois of þe womman ſpouſe; and ben ſhal al þe lond wiþ oute ſtep from þe dwelleres in to it. And þei herden not þy vois, þat þei ſhulde wrche to þe king of Babiloyne; and þou ſettedeſt þi wrdus, þat þou ſpeeke in þe eres of þi childer profetus, þat tranſlatid ſhulde be þe bonus of oure kingus, and þe bonus of oure faders fro þis place. And lo! þei ben caſt forþ in þe hete of þe ſunne, and in þe froſt of þe nyȝt; and þei ben dead in werſt ſorwes, in hunger, and in ſwerd, and in ſending out. And þou ſettediſt þi temple, in whiche is inwardli clepid þi name in it, as þis dai, for þe wickenes of þe hous of Irael, and of þe hous of Juda. And þou haſt don in vs, Lord oure God, after þi goodneſſe, and after al þat þi grete mercy doing, as þou ſpeeke in þe hond of þi child Moiſes, in þe dai þat þou comaundediſt to hym to write þi lawe bifor þe ſonus of Irael, ſeiende, If ȝee ſhul not here my vois, þis grete multetude ſhal be turned in to þe leſte folc of kinde, for þem Y ſhal ſcatere; for Y wot, þat mee ſhal not here þe puple. Þe puple is forſoþe wiþ an hard nol, and ſhal be turned to his herte, in þe lond of his caitifte; and þei ſchul wite, for Y am þe Lord God of hem. And Y ſhal ȝyue to þem an herte, and þei ſhul vndirſtonde, and eres, and þei ſhul here. And þei ſhuln preiſe me in þe lond of þer caitifte, and myndeful þei ſhul be of my name. And þei ſhul turnen awei þemſelf fro þer harde rig, and fro þer curſidhedus; for þei ſhul remembre þe weie of þer fadris, þat ſynneden in me. And Y ſhal aȝeen clepe hem in to þe lond, þat Y ſwor to þe fadris of hem, Abraham, Iſaac, and Jacob; and þei ſhul lordſhipen of it. And Y ſhal multeplie þem, and þei ſhul not be laſſid. And Y ſhal ſette to þem an oþer teſtament euere durende, þat Y be to þem in to a Lord, and þei ſhul be to me in to a puple. And Y ſhal no more moue my puple, þe ſonus of Irael, fro þe lond þat Y ȝaf to þem.\nAnd now, Lord God of Irael, þe ſoule in anguyſſhes, and þe ſpirit tormentid crieþ to þee. Heere, Lord, and haue mercy; for God þou art merciful. And haue mercy of vs, for wee han ſynned bifor þee, þat ſittiſt in to euermor, and wee ſhul not perſhe in to þe ſpirituel during. Lord God al myȝti, God of Irael, here now þe oriſoun of þe deade men of Irael, and of þe ſonus of hem, for þei han ſynned bifor þee, and þei herden not þe vois of þe Lord þer God, and ioyned ben to vs euelis. Wile þou not han mynde of þe wickeneſſe of oure fadris, but haue mynde of þin hond and of þi name in þis tyme; for þou art Lord oure God, and wee ſhul preiſe þee, Lord. For þat þou haſt ȝoue þi drede in oure hertes, þat wee inwardli clepe þi name, and preiſe þee in oure caitifte; for wee ſhul be turned fro þe wickeneſſe of oure fadris, þat ſynneden in þee. And lo! wee in oure caitifte ben to dai, þat vs þou haſt ſcatered, in to repref, and in to curſing, and in to ſynne, after alle þe wickidneſſis of oure fadris, þat wenten awei fro þee, Lord oure God. Here þou, Irael, þe maundemens of lif; wiþ eres parceyue, þat þou wite prudence. What is, Irael, þat in þe lond of þe enemys þou art? Þou haſt eldid in an alien lond, þou art defoulid wiþ deade men, þou art ſet wiþ men goende doun in to helle? Þou haſt forſake þe welle of wiſdam; for if in þe weies of God þou haddeſt go, þou ſhuldiſt han dwellid forſoþe in pes vp on erþe. Lerne, wher be prudence, wher be vertue, wher be vnderſtonding, þat þou wite togidere, wher be long abiding of lyf and of liflode, wher be liȝt of eȝen, and pes. Who fond his place? who entride in to his treſores? Wher ben þe princes of Jentilys, and þat lordſhipen of beſtes, þat ben vpon erþe? Þat in þe briddis of heuene pleien; þat ſiluer treſoren and gold, in whiche troſten men, and þer is noon ende of þe purchaſing of hem? Þat ſiluer forgen, and ben beſy, ne þer is finding of þe werkus of hem? Þei ben outlawid, and to helle þei wente doun; and oþyr men in þe place of hem riſen. Þe ȝunge men of hem ſawen liȝt, and dwelten on erþ. Soþely þei knewen not þe wei of diſciplyne, neþer vndirſtoden þe paþis of it; neþer þe ſones of hem reſceyueden it. Fro þe face of hem it is maad fer; it is not herd in þe lond of Canaan, neþer it is ſeen in Theman. And þe ſones of Agar, þat ſouȝten out prudence þat is of erþ, þe marchauntis of erþ, and Theman, and þe fablers, or ianglers, and ſeekers out of prudence, and of vnderſtondinge; ſoþely þei knewen not þe weie of wyſdam, neþer hadden mynde of þe paaþis þerof. O! Yrael, hou grete is þe hous of God, and hou grete þe place of his poſſeſſiounn; gret and not hauynge eende, heeȝ and wiþ outen meſure grete. Þer weren named gyauntis; þo þat fro þe bigynnynge weren in grete ſtature, witynge bataile. Þe Lord cheſe not þeſe, neþer þei founden þe weie of diſcipline; þerfor þei perſhiden. And for þei hadde not wijſdam, þei perſhiden for her vnwijſdam. Who ſteiȝede in to heuen, and toke it, and ledde it doun fro cloudis? Who paſſide ouer þe ſe, and foonde it, and brouȝt it to, vpon choſen gold? Þer is not, þat may wite þe waies þerof, neþer þat ſekiþ out þe paþes þerof; bot he þat wote alle þingis, knewȝ it, and foond it by his prudence. Þe whiche maade redy þe erþ in euerlaſtynge tyme, and fulfilled it wiþ feeld beſtes, and four footid beſtis. Þe whiche ſendiþ out liȝt, and it goþ; and he clepid it, and it obeiſchide to hym in tremblynge. Forſoþ ſterris ȝauen liȝt in her keepyngus, and gladiden; þei ben clepid, and þei ſeiden, We cummen to; and þei ſhyneden to hym wiþ mirþ, þat maad hem. Þis is our God, and oþer ſhal not ben geſſid aȝenis hym. He þis foonde al weie of diſciplyne, and bitoke it to Jacob, his child, and to Yrael, his derworþ. After þeſe þingus he was ſeen in erþis, and lyued wiþ men.\nThis boke of þe maundementis of God, and þe lawe þat is in to wiþ outen eend. Alle men þat holden it, ſhuln perfitly cummen to lijf. Forſoþ þei þat ſhuln forſake it, in to deþ. Jacob, be þou conuertid, and cacche it; walke by þe waye to þe ſhynynge of it, aȝeinus þe liȝt of it. Bitake þou not þi glorie to an oþer, and þi dignitee to alien folk. Yrael, we ben bleſſid; for what þingus ben pleſaunt to God, ben knowen to vs. Þou peple of God, be of euener inwitt, or more ſtable, þou Yrael, worþi of mynde. Ȝe ben ſold to heiþen men, not in to perdicioun; bot for þat in wraþ ȝee terriden God to wraþfulneſſe, ȝee ben bitaken to aduerſaries. Forſoþ ȝee ſteriden to bitterneſſe þe euerlaſtyng God, þat made ȝou; offrynge to deuyls, and not to God. Soþli ȝee han forȝeeten hym þat nuriſhide ȝou, and ȝee han maad ſorewful Jeruſalem, ȝour nurſhe. Soþeli it ſawe wraþfulneſſe of God cummynge to ȝou; and ſaide, Ȝee niȝ cooſtis of Syon, heere; forſoþe God brouȝt to me grete mournynge. Forſoþ I ſeeȝ þe caitifte of my peple, of my ſones and douȝtris, whiche þe euerlaſtynge aboue brouȝte to hem. Soþeli I nuriſhide hem wiþ mirþe; forſoþe I left hem wiþ weepynge and mournynge. No man haue ioye vp on me, widue and deſolate. I am left, or forſaken, of manye, for þe ſynnes of my ſones; for þei bowiden awei fro þe lawe of God. Forſoþ þei wiſten not þe riȝtwiſneſſe of hym; neþer walkiden bi weies of þe heeſtis of God, ne bi þe paaþis of treuþe of hym þei entreden wiþ riȝtwiſneſſe. Cum þe niȝ cooſtis of Syon, and biþenke þei þe caitiftee of my ſones and douȝtris, þe whiche þe euerlaſtynge aboue brouȝte to hem. Forſoþ he brouȝte vpon hem a folc fro fer, a folc vnſaciable, or vnreſtful, and of an oþer tunge; whiche dredden not wiþ reuerence an olde man, neþer hadden mercy of children; and ledden aweie þe ſones of widue, and maaden deſolat þe aloon womman fro ſonys. Forſoþ what may I help ȝou? Forſoþe he þat broȝte euyl þingus vpon ȝou, ſhal delyuere ȝou fro þe hondis of ȝour enmyes. Wandre ȝee, ſones, wandre; I ſoþli am forſaken aloon. I haue vncloþide me þe ſtole of peſe; forſoþe I cloþide me wiþ ſak of biſechynge, and I ſhal crie to þe biheſt in my days. Sones, be ȝee of betir herte, or ſtabler; crie ȝee to þe Lord, and he ſhal delyuere ȝou fro þe hond of princes, enmyes. Soþeli I hopide in to wiþ outen eend ȝour helþ, and ioye came to me of þe holy vpon mercye, þat ſhal cum to ȝou of ȝour ſaueour euerlaſtynge. Forſoþ I ſent ȝou out wiþ mournyng and weepynge; forſoþ God ſhal aȝein lede ȝou to me wiþ ioye and mirþe in to wiþ outen eende. Soþeli as þe neiȝbores of Syon ſawen ȝour caitifte of God, ſo þei ſhuln ſee and in haſt ȝour helþ of God, þat ſhal aboue cum to ȝou wiþ grete honour in euerlaſtyng ſhynynge. Sones, ſuffre ȝe pacientli þe wraþ, þat aboue commiþ to ȝou; forſoþ þin enmye purſuede þee, bot ſone þou ſhalt ſee perdicioun of hym, and vpon þe nollis of hym þou ſhalt ſteiȝ vp. My delicatis, or nurſhid in delicis, walkiden ſharp weies; ſoþeli þei weren led as a floc rauyſhide wiþ enmyes. Sones, be ȝee of euener herte, or ſtabler, and afer crie ȝee to þe Lord; ſoþeli ȝour mynde ſhal be of hym þat lediþ ȝou. Forſoþ as ȝour witt was for to erre fro God, eft ſone tenn ſo myche ȝee conuertyng ſhuln aȝen ſeeken hym. Forſoþe he þat ledde in to ȝou euyl þingus, ſhal brynge eft ſone to ȝou myrþe euerlaſtynge wiþ ȝour helþ. Jeruſalem, be þou more ſtable, or of better herte; ſoþeli he þat namede þee, moneſtiþ þee. Þei þat traueiliden þee, ſhuln apeere noyinge, or gilty; and þei þat þankiden in þi fallyng, ſhuln be punyſhide. Þe citees to whom þi ſones ſeruyden, ſhuln be puniſhid, and it þat toke þi ſones. Soþeli as it ioyide in þi fallyng, and gladdide in þi caas, or tribulacioun, ſo it ſhal be ſorewful in his deſolacion. And þe mirþ wiþ outen forþ of multitude þerof ſhal be kitt aweye, and þe ioye of it ſhal be in to mournyng. Forſoþ fijr ſhal aboue cum to it of þe euerlaſtyng, and longe duyrynge days; and it ſhal be enhabitid of deuylis, in to mychilneſſe of tyme. Jeruſalem, beholde aboute to þe eeſt, and ſee þe myrþe cummynge to þee of God. Loo! forſoþ þi ſones cummen, whom þou leftiſt ſcaterid; þei gadrid cummen to þee fro þe eeſt vn to þe weſt in þe word of þe holy, ioying in to honour of God.\nJeruſalem, vncloþe þee þe ſtoole of mournynge, and of þi traueile; and cloþe þee wiþ fairneſſe, and honour of it, þat is to þee of God in euerlaſtynge glorie. Forſoþ God ſhal enuyroun þee wiþ double cloþe of riȝtwiſneſſe, and ſhal putte to þin heued a mytre of euerlaſtynge honoure. Forſoþ God ſhal ſhewe in þee his ſhynynge, þat is vndir heuen. Soþeli þi name ſhal be named to þee of God in to wiþ outen eend, Peeſe of riȝtwiſneſſe, and honour of pitee. Jeruſalem, rijſe vp, and ſtoonde in heeȝ, and biholde aboute to þe eeſt; and ſee þi ſones gaderid fro þe ſune, rijſinge vn to þe weſt in þe word of þe holy, ioyinge in þe mynde of God. Forſoþ þei wenten out fro þee, led in feet of enmyes; forſoþ þe Lord ſhal brenge to þee hem born in to honour, as þe ſonnys of kyngdam. Forſoþ God ordeynyde for to meek eche heeȝ hill, and euerlaſtynge rooches, and for to fulfille þe euen valeys in to þe eueneſſe of erþe; þat Yrael walke diligentli in to honour of God. Soþely woddis and eche tree of ſwetneſſe of Iſrael ſhadewiden, or obeiden, to þe maundement of God. Forſoþ God ſhal leede to Yrael wiþ myrþe in þe liȝt of his maieſtee, wiþ mercy and riȝtwiſneſſe, þat is in hym.\nHeer begynneþ enſaumple of þe ſame piſtle, whiche Jeremye ſente to þe caitifs led aweie in to Babiloyne, of þe Kyng of men of Babiloyne, þat he ſhulde ſhewe to hem, after þat it is comaundid to him of God. For þe ſynnes þat ȝee ſynnyden befor God, ȝe ſhuln be led caitifs in to Babiloyne, of Nabugodonoſor, kyng of men of Babiloyne. And ſo ȝe gon in to Babiloyne ſhuln be þere ful many ȝeris, and in to longe tyme, vnto ſeuen generacions; forſoþ after þis I ſhal lede out ȝou þennis wiþ peeſe. Now forſoþ ȝe ſhuln ſee in Babiloyne golden goddis, and ſilueren, and ſtonen, and treen, for to be born in ſhuldris, ſhewinge drede to folkis. Þerfor ſee ȝee, leſt and ȝee be maad liche to alien dedis, and ȝee dreede, and þat drede take ȝou in hem. And ſo þe cumpanye of peple ſeen fro bihynde and fro bifore wirſhipynge, ſaye in ȝour hertis, Lord God, it byhouiþ þee for to be worſhipid. Forſoþ myn aungel is wiþ ȝou, forſoþ I my ſelf ſhal ſeeke out ȝour ſoules. For whi þe trees of hem poliſhid of a carpenter; þei alſo engoldid and enſiluered ben falſe, and mown not ſpeke. And as to a mayden louynge ournementis, ſo gold takyn, þei ben forgid. Certeynli þe goddis of hem han golden crownes vpon her hedis; wherof preſtis drawen aweie fro hem gold and ſyluer, and ȝeuen, or ſpenden, it in hem ſelf. Forſoþ and of it þei ȝeuen to pute in bordel houſe, and ournen hooris; and eft ſone when þei han reſceyued it of hooris, þei ournen her goddis. Soþely þeſe ben not delyuerd fro ruſt and mouȝþe. Forſoþ hem couered wiþ cloþe of purpre, þei ſhuln wijpe þe face of hem, for duſt of þe hous, þat is ful myche amonge hem. Forſoþe þei han a ceptre, or kyngis ȝerd, as a man; as a iuge of a cuntree, þat ſleaþ not þe ſynnynge in to hym. Forſoþ þei han alſo in þe hond ſwerd and axe; forſoþ þei deliueren not hem ſelf fro bataile and day þeues. Wher of be it knowen to ȝou, for þei ben not goddis; þerfor worſhipe ȝe not hem. Soþeli as a veſſel of a man broken is maad vnprofitable, ſiche ben þe goddis of hem. Hem ſett to gidir in an hous, þe eeȝen of hem ben ful of duſt of þe feet of men entrynge in. And as to ſum man þat offendiþ þe kyng, þe ȝatis ben ſette aboute, and as dead man led to ſepulcre, ſo preſtes oft kepen þe dores wiþ cloſingis and lockis, leſt þei be robbed of day þeues. Þei teenden launterns to hem, and ſoþeli manye, of whom þei mown noon ſee; forſoþ þei ben as bemes in þe hous. Soþeli ſerpentis þat ben of þe erþe, ben ſayd to licke out þe hertis of hem; þe while þei eeten hem, and þe cloþing of hem, and þei feelen not. Þe faces of hem ben blac of ſmoke, þat is maad in þe hous. Aboue þe bodi of hem, and aboue þe hed of hem backis, or reremijſe, and ſwalewis fleeȝen, and briddis alſo, and alſo cattis. Wher of wite ȝee, for þei ben not goddis; þerfor ȝee ſhuln not drede hem. Alſo þe gold þat þei han, is to fairneſſe; no bot eny man ſhal wijpe awei þe ruſt, þei ſhuln not ſhyne. Forſoþe neþer þe whijle þei weren ȝooten to gidir, þei feeliden. Þei ben bouȝt of al pris, in whiche þingus ſpirit is not in hem. Wiþ outen feet þei ben born in ſhuldris, ſhewynge her vnnobley to men; alſo be þei confoundid þat wurſhipen hem. Þerfor ȝif þei ſhuln falle in to erþe, of hem ſelf þei ſhuln not rijſe to gyder; neþer ȝif eny man ſhal ſette hym riȝt, by hym ſelf he ſhal ſtonde, bot as to dead men ſhuldris ſhuln be putte to hem. Þe preſtes of hem ſellen þe hooſtis, or ſacrifices, of hem, and myſuſen; alſo and þe wymmen of hem takynge aweie, neþer parten to ſeeke man, neþer to beggynge. Of þe ſacrifices of hem wymmen wiþ chijlde, and menſtruat, or in vncleene blode, touchen togyder. And ſo witynge of þeſe þingis, for þei ben not goddis, dreed ȝee hem not. Forſoþ wherof ben þei clepid goddis? For wymmen putten to golden goddis, ſylueren, and treenen; and in þe houſis of hem ſitten preſtis hauyng torne, or kutt, cootis, and hedis and berd ſhauen, whos hedis ben nakid. Forſoþ þei roren cryinge aȝeins her goddis, as in þe ſuper of a dead man. Preſtis taken awei þe cloþingus of hem, and cloþen her wijues, and her ſones. Neþer ȝif þei ſuffren eny þing of euyl of eny man, neþer ȝif eny þinge of good, þei ſhuln mowe ȝeelde. Neþer þei mown make a kyng, neþer do aweie. Alſo neþer þei mown ȝeue riccheſſis, neþer ȝeeld euyll þing. Ȝif eny man ſhal avowe to hem, and ſhal not ȝeelde, neþer þei requyren, or axen, þis þing. Þei delyueren not a man fro deþ, neþer delyueren a ſeeke man fro a more miȝti. Þei reſtoren not a blynde man to ſiȝt; þei ſhuln not delyuere a man fro neede. Þei ſhuln not haue mercye of þe wydue, neþer þei ſhuln do weel to þe fadreleſſe and modreleſſe. Þe treenen goddis of hem, and ſtoonen, and golden, and ſylueren, ben lijc to ſtoonys of þe mounteyn; forſoþ þei þat worſhipen hem, ſhuln be confoundid. Hou þerfore is it to be geſſid, or to be ſaide, hem for to be goddis; ȝit þe ylk Caldeis not honourynge hem? Whiche whan þei ſhuln heere þe doumbe not to mowe ſpeke, offren hym to Bel, axinge of hym for to ſpeke; as þei mown feele, whiche han not mouynge. And þei whanne þei ſhuln vndirſtonde, ſhuln forſake hem; ſoþely þe ilke goddis of hem han not witt. Forſoþ wymmen ȝouen aboute, or bounden, wiþ coordis ſitten in weyes, brennynge boonys of olyues. Forſoþ whann eny of hem drawen aweye of eny man paſſinge haþ ſlept, ſhe diſpiſiþ hir neiȝbore, for ſhe is not had worþi as ſche, neþer hir coord is broken. Forſoþ alle þingis þat ben don to hem, ben fals. Hou is it to be geſſid, or to be ſaid, hem for to be goddis? Forſoþ of carpenteres and goldſmiþis þei ben maad. Þei ſhuln noon oþer þing be, no bot þe ylk þat preſtis wolen for to be. Alſo þilk goldſmyþþis þat maken hem, ben not of myche tyme; þerfor wheþer þe þingus þat ben maad of hem mown be goddis? Forſoþ þei leften fals þingus, and ſhenſhipe to men to cummynge after. For whi whenne bataile ſhal aboue cum to hem, and euyl þingis, preſtis þenken, where þei ſhuln hijde hem ſelf wiþ hem. Þerfore how own þei for to be feelid, or demyd, for þei ben goddis, whiche neþer delyueren hem fro batail, neþer delyueren hem fro euyl þingis? For whi whenne þei ben treenen, and ſtoonen, and engoldid, and enſyluered, it ſhal ben wiſt afterward, for þei ben fals, to alle folkis and kyngis; whiche ben open, or knowen, for þei ben not goddis, bot werkis of mennus hondis, and no werc of God wiþ hem. Wher of þerfor it is knowen, for þei ben not goddis, bot werkis of mennus hondis, and no werk of God is in hem. Þei reiſen not a kyng to a cuntree, neþer þei ſhuln ȝeue reyn to men. Alſo þei ſhul not diſcryue, or iuge, a dome, neþer þei ſhuln delyuere a cuntree fro wronge. For þei mown no þing, as litil crowis bitwix þe mydil of heuen and erþe. And ſoþeli whenne fijre ſhal fal in to þe houſe of treenen goddis, and golden, and ſilueren, ſoþeli þe preſtis of hem ſhuln flee, and ſhuln be delyuered; bot þei as bemys in þe mydil ſhuln be brent. Forſoþ þei ſhuln not aȝeinſtonde a kyng and batail. Hou þerfore is it to be geſſid, or to be reſceyued, for þei ben goddis? Þei ſhul not delyuere hem ſelf fro niȝt þeeues, neþer day þeeues, treenen goddis, and ſtoonen, and engoldid, and enſiluered, þan whiche wickid men ben ſtrenger. Þei ſhuln take awei fro hem gold, and ſyluer, and cloþing, in whiche þei ben couered, and þei ſhuln go aweie; neþer þei beren help to hem ſelf. And ſo it is beter a kyng for to be ſhewynge his vertue, or a profitable veſſelle in þe houſe, in whom he ſhal glorie þat weeldiþ it, þan fals goddis; or a dore in þe houſe, whiche kepiþ þe þingis þat ben in it, þan fals goddis. Soþely þe ſunne, and mone, and ſterris, whenne þei ben ſhynynge, and ſent out to profitis, obeyen. Alſo and leyt, whanne it ſhal apeere, is cleer. Forſoþ þe ſame þinge and ſpirit, or wynd, breþiþ in eche cuntre. And cloudis, to whiche when it ſhal be comaundid of God for to walke þorou al þe world, don what þing is comaundid to hem. Alſo fijr ſente fro aboue, þat it waaſt hillis and woddis, doþ what þing is comaundid to it; forſoþ þeſe neþer in lickeneſſe neþer vertues ben liche to oon of hem. Wher of neþer it is to be geſſid, neþer to be ſaid, hem for to be goddis, whenne þei mown neþer deeme dome, neþer do to men. And ſo witynge for þei ben not goddis, þerfor ȝee ſhuln not dreden hem. Soþeli neþer þei ſhuln curſe kyngis, neþer þei ſhuln bleſſe. Forſoþ þei ſhewen not to folkis tokenis in heuen, neþer þei ſhuln ſhyne as ſunne, neþer liȝtene as þe mone. Beſtis ben better þan þei, whiche mown flee vndir a roof, and profit to hem ſelf. And ſo by no manere it is knowen to ȝow, for þei ben goddis. For whiche þing drede ȝee not hem. For whi as dreed in place where cucumeris, þat ben bitter herbis, waxen, kepiþ no þing, ſo ben þe treenen goddis, and ſylueren, and goldid of hem. In þe ſame manere and in a ȝerd a whijt þorn, vpon whiche eche bridde ſittiþ, alſo and to a dead þing caſt in derckeneſſes, þe treenen godus of hem, and enſiluered, and engoldid, ben lijc. And of þe purpre and marble, þat þei holden aboue hem, ȝee ſhuln wite alſo, for þei ben no goddis. Alſo at þe laſt þei hem ſelf ben eten, and it ſhal be in to repreue in þe cuntre. Betir is an iuſt man, þat haþ not ſymylacris, for whi he ſhal be fer fro ſhenſhipes.\nHere endiþ þe boke of Baruch, and now bigynneþ þe boke of Ezechiel, þe prophete\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Baruch&oldid=7141412"


Blickling Homily XV: Spel Be Petrus 7 Paulus\nEdited by R. Morris. Reproduced here by permission of the Council of the Early English Text Society.\nMen ða leofestan, weorðian we on ðissum andweardan dæge Sancte Petres Cristes apostola ealdormannes þrowungtide, 7 [top line cut off] apostoles, se is oþer cyricean hyrde to Cristes handa, oþer is hire lareow. Oþer is, ic cweþe, se æresta apostol, oþer se nehsta; Petrus ær Cristes þrowunga, 7 Paulus æfter his upastignesse; begen on geleafa gelice, begen wuldres beag æt urum Drihtne gesæliglice onfengon, forþon þe hie, on þære halgan þrowunge ealra on Cristes soþre eaþmodlicre andetnesse oþ heora lifes ende, untweogende mode þurhwunian; swa him Drihten Crist, eallum rihtgelyfdum mannum wunigendum for his noman, 7 þurhwuniggendum in tintregum on soþre andetnesse oþ ende his life untweogendlice, geheht 7 cwæþ, 'Þonne ge beforan kyningum gestondan 7 heahgerefum, 7 on ehtnessum for minum naman, ne þurfan ge noht besorgian hwæt ge sprecan; eow weorþeþ forgifen on þa sylfan tide hwæt ge sprecaþ [top line cut off] ac Godes Gast eowres Fæder se spreceþ on eow. Þonne læweþ broþer oþerne hæþnum on deaþ, 7 sunu se læweþ his fæder, 7 þa gingran arisaþ wiþ þam yldrum, 7 hie mid deaþe geswencaþ; 7 hie beoþ on feounge ealle for minum naman. Swa hwylc þonne soþlice swa on elne 7 on mines noman andetnesse oþ his ende wunað, se biþ hal 7 geneseþ on ecnesse.'\nMen þa leofestan, þonne þurhwunodan hie fæstlice æfter Cristes bebodum on his lufon 7 geleafan oþ heora ende; 7 hie stodan beforan Nerone þæm hæþnan casere 7 Agrippan his geongran. Þa woldan hie on ecnesse hæle 7 trume wið deofla niþum 7 helle witum, 7 wundorlice deaþ geþrowodan for Godes naman, 7 nu on wuldre geweorþode rixiaþ, 7 heora gemynd wunaþ on þære [top line cut off] folcum swa we nu gehyran magan, men þa leofestan, heora þrowunga, hu hie wiþ Simone þæm dry fæstlice gefliton 7 gewunnon. 7 for Godes naman andetnesse Petrus wæs on rode gefæstnod, 7 him þæt heafod wæs adune gewended 7 þa fet up; 7 Paulus wæs heafde becorfen. 7 þa hie to samne incoman, he him rehte hu myccle scipbrocu he gebad on þæm siþe þe he hie sohte, 7 wæs þyder ræpling gelæded: 7 Sanctus Petrus him rehte hwylce searwa 7 yfel sacunga Simon se dry arefnde. Þa gesamnodan hie heora weorod wiþ Simone þæm dry, 7 hie mon wregde to Nerone þæm casere, 7 to his andweardnesse heht gestandan; 7 hie Simon þone dry swiþe heredon. [top line cut off] beforan þæs folces mengeo. 7 Nerones wif Libia, 7 Agrippan wif Agrippina toþon swiþe fæstlice hie sylfe to Cristes lufan 7 geleafan gecyrdon, þæt hie noldan leng heora hlaforda ne heora wera ræstgemanan secean; 7 manige men of cyninges þegenrædene to Cristes þeowdome gecyrdon þurh Paules bodunga, swa þæt hie to his healle ne to his hirede eft wendan noldan. Ða wearþ Simon se dry eallunga aweht wiþ ðam apostolum 7 gelæred þæt he feala yfla sægde, 7 þæt Petrus bigswica wære; 7 him gelyfdon ealle þa men þa þe Simones wundordæda wafodan, forþon þe he þurh dreocræft worhte ærene næddran, 7 þa hie styredan, 7 stænene manlican 7 ærene, 7 hie hie styredan 7 urnon him sylfe, 7 wurdon færinga up on þære lyfte gesawene. 7 ongean þam Petrus [top line cut off] mid anum worde, 7 blinde men mid his bedum gehælde þæt hie locodan, 7 deoflum bebead þæt hie of deofolseocum mannum utferdon, 7 he þa deadan sylfe fram deadum mannum awehte, 7 sægde eallum folce þæt Simon dry wære, 7 hie lærde þæt hie fram his bigswice cyrdon. Ond þa gelamp þæt þæt ealle æfæste men onscunodan Simon þone dry, 7 hie hine scyldigne sægdon. Þonne sægdon þa men þe Simone folgodan þæt Petrus wære dry, þæt ilce þæt Simon him sylf wæs, 7 cyþdon þæt mid leasre gecyþnesse mid þone dry.\nÞa sona swa þæt word becom to Nerone þæm casere, þa heht he Simon þone dry infeccan beforan hine, 7 þa þa hwile þe he þær stod, he wearþ færinga geong cild, 7 sona eft eald man. [top line cut off] man, 7 bræd hine on feala bleona þurh deofles þegnunga. Þa Neron þa þæt geseah þa wende þæt hit Godes Sunu wære. Þonne sægde Petrus þæt he wære leas dry, 7 sceand 7 scyldig æ swica, 7 on eallum Godes dædum rihtes wiþerbroca; 7 nænges þinges mare þearf nære þonne mid Godes mægene his unriht yppe wurde. Þa eode Simon into Nerone 7 cwæþ to him, 'Gehyr me dugoþa casere: ic eom Godes Sunu þe of heofonum astag, ac ic adreah mycel broc oþ þis mid Petre; nu is min yfel twyfeald, nu Paulus þæt ilce læreþ, 7 wiþ me fliteþ 7 þæt ilce spreceþ 7 mid him bodaþ. Þonne forþon ne mæg þin rice leng stondan, buton þu heora forwyrde þe geornor þence.' 7 he þa wearð [top line cut off] geheapod, 7 heht oþre dæge hie ealle þry in beforan hine. Þa cwæþ se dry, 'Þis syndon þæs Nazareniscan Hælendes þegnas, þæm ofþynceþ þæt hie synd Iudea folces.' Neron cwæþ, 'Hwæt bið se Nazaarenisca?' Simon cwæþ, 'An ceaster is on Iudea lande, hatte Nazareþ, of þære com se heora lareow.' Þa cwæþ Neron, 'God manaþ ælcne man 7 lufaþ, to hwon ehtest þu þas men?' Simon cwæþ, 'Þis is þæt mennisc þe ealle mine dæda mid heora wordum onwendan, þæt hie me ne gelyfdon.' Þa cwæþ Neron to Petre, 'For hwon wæron gyt swa treowlease, oþþe incer cynn?' Ða cwæþ Petrus to þam dry, 'Eallum oþrum mannum þu mihtest þin unriht befæstan, ac God þurh me þa of [top line cut off] hæfdest, 7 nu þu sylfa wast genog geare ðæt þu me oferswiðan ne miht; me þynceþ wundor mid hwylcere byldo þu sceole beforan cininge gylpan þurh þine drycræft þæt þu mæge Crists þegnas oforswiþan.' Neron cwæþ, 'Hwæt is se Crist?' Petrus cwæþ, 'Hit is seþe þes dry Simon sagað þæt he sy; ðonne nis hit swa, ac he is ðæs mannes cniht, 7 his weorc syndon deofollicu. Þu þonne, dugoþa cyning, gif þu witan wille hwæt be Criste gedon wæs on Iudea lande, hat þe niman Pilatus ærendgewrit þe he sende to Claudio þæm casere ymb Cristes þrowunga.'\n7 þa heht he don swa, 7 rædan þæt gewrit beforan him; 7 hit þus cwæþ, 'Pilatus greteþ Claudium his hlaford. Nu niwan gelamp þæt ic me sylf onfand þæt Iudeas hie sylfe þurh æfæste him betweonon [top line cut off] 7 feodan; þonne witodlice þa hie heora hæfdan witgan on Godes gehatum 7 heora fæderas þæt witgodan, þæt him heora God wolde sendan of heofonum his þone halgan Sunu, se þe heora cyning mid rihte genemned wære, 7 him þæt þurh clæne fæmnan on þas world sendan wolde to eorþwarum; 7 þæs þa æghwylc heahgerefa wæs gewita on Iudeum þæt Ebrea God come hider; 7 mon geseah hine blinde onlyhtende, 7 hreofe clænsian, 7 laman gelacnian, 7 deofol of mannum drifan, 7 deade aweccan, 7 windum stilnesse bebeodan, 7 drygum fotum gan ofer sæs yþa, 7 oþre wundro manega wyrcean. Þa cwæþ eal Iudea folc þæt he Godes Sunu wære 7 þæt fulfremedlice oncneowan. Þa genaman him æfæst to þa ealdormen þara sacerda 7 hine sylfne oferfengon, 7 me symle [top line cut off] 7 wiþ heora folc rihte feala worhte. Þa gelyfde ic him þæt hit wære swa hie sægdon; beswang hine þa 7 to heora sylfra dome ageaf. Hie þa hine on rode ahangan; 7 þa he bebyrged wæs, settan him hyrdas to. 7 he ða soðlice minum ceapum hine halne 7 gesundne ðy ðriddan dæge æteowde, 7 of deaðe aras; 7 Iudea nið toðon swiðe barn þæt hie feoh sealdan þæm weardum, 7 swa cwædon, 'Secgað þæt his þegnas gereafodan his lic on us 7 forstælan.' 7 syþþan hie ðæt feoh onfengon, ne mihtan hie hweðre forswigian þæt þær geworden wæs; ac hie sædon me þæt hie þa ærest gesawon, 7 eac Iudea feoh onfengon, 7 on ðas word ic becom þe læs þe oðre wisan ænig man leoge, 7 þu ne wene þæt þu Iudea leasungum gelyfan þurfe.'\nÞa sona þa þæt gewrit aræded wæs, þa cwæþ Neron, 'Saga me, Petrus, wæs hit eal swa swa þæt gewrit sæg þurh hine geworden?' Sanctus Petrus cwæþ, 'Eal hit is swa, ne leoge ic; ac þu goda casere [top line cut off] leasingum beswican 7 ofercumen, þæt he weneþ furþon þæt he man ne sy, ac weneþ þæt he sy þæt þe God is; ac on Criste anum is ealles siges fylnes þurhtogen; 7 þurh þone man þe he on hine sylfne onfeng, þæt is se myccla mægenþrym 7 se unbegripendlica, se þurh þone man gemedemod wæs mannum to helpe. Þonne syndon on þyssum Simone twa speda, mannes 7 deofles; 7 he þonne men gæleþ ælces godes þurh his þone menniscan dæl.' Þa cwæþ Simon to Sancte Petre, 'For teonan me þincþ wundor; þu goda casere!' 'to hwon þu sceole for owiht þysne man habban ungelæredne fiscere þone leasostan, 7 nawþer ne on worde ne on gebyrdum mid nænigre mihte gewelgode? Þonne nelle ic þyssum fynd leng arian, ac nu ic bebeode minum englum þæt hie cuman 7 me [top line cut off] witnian.' Þa cwæþ Petrus, 'Ne ondræde ic me þine englas, ac hie magon him me ondrædon, for þon mægene mines Drihtnes þe mid me is, 7 for þære byldo þe ic to him wat, on þone þu leogende sagast þæt þu sie þæt he is.' Þa cwæþ se casere, 'Ne ondrædest þu þe Simon, Petrus, se þe his godcundnesse mid soþum wisum gerymeþ.' Him þa andswarede se eadiga apostol Sanctus Petrus 7 þus cwæþ, 'On þam is godcundnesse wen þe manna ingehygd wat 7 can, 7 heora heortena deagol ealle smeaþ 7 rimeþ; ac secge me nu gyf he God sy, hwæt ic þence oþþe hwæt ic do. Þone ilcan geþang ic þe ær sæde, ær he leoge, þæt he þe leogan ne durre, oþþe secge hwæt ic þence.' Neron cwæþ, 'Gang me near hider, 7 sege me hwæt þu þence.' Petrus cwæþ, 'Hat me bringan berene hlaf 7 me degollice syllan'. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 syllan Sancte Petre. Þa cwæþ Petrus, 'Secge Simon me nu, gif he god sy, hwæt her si geþoht oþþe gecweden oþþe gedon.' Ða cwæþ Neron, 'Hu wilt þu þæt ic gelyfe ðæt Simon þis nyte, seðe deadne man ær awehte, 7 hine sylfne beheafdodne æfter ðon ðridan dæge eft geondweardodne, 7 eal ðæt ic gecwæþ þæt hedon sceolde, eall he þæt dyde.' Petrus cwæþ, 'Ne dyde he þa wisan beforan me.' Neron cwæþ, 'Me ætstondendum he þis eal dyde; witodlice he heht englas him to cuman 7 hie coman.' Petrus cwæþ, 'Ac for hwan ne deþ he þæt læsse nu he þæt maredyde, secge he hwæt ic þence 7 dyde.' Þa cwæþ Neron, 'Nu ic inc geseman ne mæg.' Simon cwæþ, 'Secgge Petrus hwæt ic þence;' 'þonne Simon deþ þæt he geþoht hafaþ, þonne gecyþe ic þæt ic wat ær hwæt he þenceþ.' 'Nu,' cwæþ Simon, 'wite þu casere þæt manna geþohtas mænig mon ne wat, buton God selfa. Petrus begæþ þæt he hit wite.' Petrus cwæþ, 'Hwæt þu cwist þæt þu sy Godes Sunu, sege þonne hwæt ic þence, oþþe hwæt ic do on deglum gerece. Nemn nu gif þu hit gereccean mæge.' 7 Petrus hæfde þonne þone hlaf gesegnod þe he onfeng berenne, 7 hine tobræc on twa, 7 hine gedyde on his twa slefan. Þa wearð Simon erre, forþon þe he arædan ne mihte þæs apostoles degol. Þa cleopode he hludre stefne 7 þus cwæþ, 'Cuman nu myccle hundas forþ 7 hine abitan beforan þyssum casere.' 7 þa færinga coman þær hundas forþ on wundorlicre mycelnesse 7 ræsdon on þone apostol; 7 Petrus stod on gebedum aþenedum handum, 7 eowode þæm hundum þone hlaf þe he þær ær gesegnode, 7 hie þa sona onweg gewitan 7 nahwær ne æteowdon. 'Nu ic cyþe mid dædum,' cwæþ Petrus to Nerone, 'næs mid wordum anum, þæt ic wiste ær hwæt Simon þohte. Witodlice se þe englas gehet wiþ me to sendenne, nu he brohte hundas wiþ me; 7 þæt cyþde swutollice þæt he næfre nænige godcunde englas næfde buton hundlice englas.'\nÞa cwæþ Neron to Simone, 'Hwæt is hit nu, Simon? ic wene wit syn oferswiþede.' 7 cerde hine þa to Paule, 7 ahsode hine 7 þus cwæþ, 'Hwæt cwist þu, Paulus?' Þa andswarode him Paulus 7 þus cwæþ, 'Wite þu, goda casere, þæt mycel yfel weaxeþ on þinum rice, gif þu lætest leng þysne dry rixian 7 þus mycel yfel wyrcean, 7 þin rice for his larum gefealleþ.' Neron cwæþ to Simone, 'Hwæt cwist þu, Simon?' Þa cwæþ Simon, 'Buton ic openlice gecyþe þæt ic God sylfa sy, ne onmun þu me nanre are wyrþne.' Neron cwæþ, 'Ac to hwon yldest þu þæt þu raþost do, gif þu God sy, þæt man þas menn witnige 7 cwelle?' Simon cwæþ, 'Hat þu me anne heahne tor of mycclum beamum getimbrian, þonne gestige ic ofer þone, 7 gecege mine englas, 7 bebeode him eow eallum tolociendum; hie me on heofonas beraþ to minum fæder. 7 gif hie þonne þis gedon magan, þu ongytest þæt hie syndon lease 7 unlærede men.' Þa cwæþ Neron to Petrus, 'Gehyrstu, Petrus, hwæt Simon cwiþ? Nu biþ ful raþe cuþ hu mycel mægen þin God hafaþ.' Petrus cwæþ, 'Gehyrstu, betsta casere? gif þu wilt, þu miht ongytan þæt Simon is mid deofle gefylled.' Þa cwæþ Neron, 'Hwæt sceolan us, oþþe hwæt doþ us þara worda ymbþone? Tomorgenne we beoþ gesemde.'\nÞa cwæþ Simon, 'Þæt þu wast þæt ic wæs dead, 7 þy þriddan dæge fram deadum mannum aras;' forþon þe Simon ær mid his drycræftum cwæþ to Nerone, 'Hat me heafde beceorfan on þeostrum, 7 gif ic ne arise fram deaþe þy þriddan dæge, wit þu þonne þæt ic eom dry. Gif ic þonne arise, wite þu be þon þæt ic beo Godes Sunu.' 7 þa syþþan het Neron þis eall swa gedon on þam þeostrum, þa he þa sceolde beon heafde becorfen; 7 se man hit forþ brohte on leoht, swa him beboden wæs þæt hi hine beheafdian sceolde, þa wæs hit gemeted scepes heafod; ac he nolde þæt þam cininge secgan, þe læs he hine sylfne forwregde þæt he to ungeorne bewiste hwæt he on þeostrum dyde. Adyde þa leomu 7 þæt heafod on weg þes sceapes, 7 þær þæt blod to samne geræc. 7 þa ateawde he hine Nerone þy þriddan dæge, 7 him to cwæþ, 'Hat gefeormian min blod 7 þonon adrygan, forþon þe ic wæs heafde becorfen, 7 nu on þyssum þriddan dæge aras, swa ic ær beforan þe sægde 7 geheht þæt ic don wolde.' 7 he þa Neron him seoþþan gelyfd.\nOncyrde hine þa to Paule 7 cwæþ to him, 'Forhwon ne sprecst þu, Paulus?' þa andswarede him Sanctus Paulus 7 cwæþ, 'Wenstu þæt ic sceole sprecan to þissum treowleasan men 7 to þissum orwenan dry, þe his sylfes sawle hafaþ deaþe geteohhad, þæs forwyrd 7 leasung 7 forleornung swiþe raþe cymþ to him, þe he hine sylfne deþ to þon he nis. 7 bysmraþ men mid his dreocræft þæt hie his wordum gelyfaþ. Gif þu wilt his wordum hyran 7 his bebodu læstan, þu forleosest þin rice 7 þines sylfes feorh. Þis is manna se wyrresta þe þurh deofles wisdom manige unware men beswiceþ mid his costungum; þy þu scealt biddan þone Halgan Gast þæt mote beon raþe open 7 onwrigen hwæt he sy. Witodlice swa swiþe swa he weneþ sylf þæt he sceole to heofonum ahafen weorþan, swa swiþe he biþ bedyped on þa neoþemestan helle witu, þær biþ a wop 7 hrop 7 toþa gristbitung. Þonne be þære lare mines lareowes þe þu me befrune, ne magan þær nænige oþre men onfon, butan þa ane þe mid clænum geleafan hie to þæm gegearwiaþ. Ic lærde simle sibbe 7 Godes lufan ymb þa burh Hierusalem 7 manige þeoda; ærest ic lærde þæt men lufodan hie him betweonan, 7 ælc on oþrum arwyrþnesse wiste; ic lærde wlance men 7 heahgeþungene þæt hie ne astigan on ofermedu, ne uþgendra welena to wel ne truwodon, ah þæt hie on God ænne heora hyht gesetton. Ic lærde eac þa medstrangan men þæt hie wæron on heora biwiste 7 on medmyclum hrægle gehealdene; 7 þearfan ic lærde þæt hie heora wædle gefean hæfdon 7 Gode þancodon. Fæderas ic lærde þæt hie heora bearnum þone þeodscipe lærdon Drihtnes egsan; 7 suna ic lærde þæt hie hyrdon heora yldrum 7 heora magum; 7 landagende men ic lærde þæt hie heora gafol mid gehygdum aguldon; 7 wif ic lærde þæt hie heora weras lufedan 7 him ege towiston; 7 ic lærde weras þæt hie be him anum getreowlice hie heoldan, swa hie willan þæt him man do, 7 forþon þe God gewrecþ on þæm were gif he unrihthæmed fremeþ wiþ oþer wif, 7 swa se wer hit wreceþ gif his wif hie forhealdeþ. Forþon þe God is Scyppend 7 Reccend ealra his gesceafta, 7 hlafordas ic lærde þæt hie getreowlice Gode hyrdon swa heora hlafordum, 7 þeowdon Godes ciricum: 7 ic lærde ealle men þæt hie beeodan anne Ælmihtigne God unbegripendlicne 7 ungesynelicne God. 7 þeos lar me wæs seald næs na for mannum ac þurh God sylfne. Hælende Crist 7 wuldres Fæder he me to bodunga sende 7 þus cwæþ, "Gong þu, ic beo lifes gast on þe 7 on eallum rihtgelyfendum on me 7 on Hælendne Crist; 7 eall ic gerihtwisige þæt þu cwist."'\nÞa wæs Neron afyrhted forþon wordum 7 hine oncyrde to Petre 7 cwæþ to him, 'Hwæt cwist þu, Petrus?' Þa cwæþ he, 'Ealle þa word sint soþe þe Paulus sægþ. Manige gear syndon agan nu seoþþan ure bisceopas geond eal Romana rice an to me gewreoto sende, 7 me be his clænnesse cyþde 7 be his lare. Wæs he ær ehtere Cristes æ; þa gecegde hine stefn of heofenum 7 hine soþfæstnesse lærde.' Æfter þyssum wæron manegu geflitu, oþþæt Petrus cwæþ, 'An God Ælmihtig, God Fæder on Hælendum Criste mid þon Halgan Gaste, Scyppend ealra gesceafta, þone ic bodige þe geworhte heofen 7 eorðan 7 sæ, 7 ealle þa þing þe on þæm þrim syndon, se is soþ Cyning 7 his rices nis nænig ende.'\nOnd þa æfter þon het Neron gewyrcean mycelne tor of treowum 7 of mycclum beamum, 7 bead þæt eall þæt folc come to þisse sceawunga 7 eal seo dugoþ Romana folces. Þa oþre dæge heht Neron Petrus 7 Paulus to þissum wæferfeonum gefeccean, 7 to him tocwæþ, 'Nu mæg soð hit sylf gecyþan.' Petrus 7 Paulus cwædon, 'God hine onwryhþ gyt, þeah þe wit hine ne geopenian.' 'Min gemet is,' cwæþ Paulus, 'þæt ic bege mine cneowa. Þu miht æt Gode abbiddan þæt þu wilt wið þæs dryg onginne, forþon þu ær gecoren wære fram Gode.' 7 þa dyde he swa Paulus, 7 begde his cneowa 7 hine gebæd. Petrus beheold Simon 7 cwæþ, 'Ongin þæt þu onginnest, forþon nu nealæceþ ægþer ge þin onwrigennes ge uncer gecyþnes, forþon þe ic geseo minne Crist cigendne me 7 Paulus.' Neron cwæþ, 'Hwyder magon gyt gangan from minum willan.' Petrus cwæþ, 'Þyder þe unc mon laþaþ 7 cegþ uncer Drihten.'\nÞa beforan eallum þæm folce astag Simon on þone torr, 7 aþendum earmum, mid lawere gebeagod, ongan fleogan on þa lyfte. Sona swa Neron þæt geseah, þa cwæþ he, 'Þes man is soþfæst 7 soþsecgende Simon, ac þonne hwæþere git Petrus 7 Paulus sindon bigswicon.' Þa cwæþ him Petrus to, 'Buton yldinge þu wast þæt wit syndon soþe Cristes þeowas, 7 þæt þes man nis Crist ac is dry.' Neron cwæþ, 'Gyt git þurhwuniað on incre anwilnesse, 7 nu git geseoþ hine geond heofenas feran.' Þa locode Petrus to Paule 7 cwæþ, 'Rære up þin heafod 7 geseoh þis þæt Simon deþ.' Þa ahof Paulus up his heafod. Þa wæron his eagan gefylled mid tearum, 7 he geseah Simon fleogende. Þa cwæþ he to Petre, 'To hwan ablinnest þu, Petrus? Freme nu forþon þæt þu ongunne. Soþlice unc gecyþeþ ure Drihten Hælend Crist his mægen.' Þa Neron þæt gehyrde, þa smercode he 7 cwæþ, 'Nu þas men geseoþ þæt hie synt ofercumene; dwelgaþ nu þa.' Petrus cwæþ, 'Nu swiþe raþe þe bið cuþ þæt wit ne dwelgaþ.' Locode þa up wið Simones 7 cwæþ, "Ic eow halsige scucna englas, ge þe hine on þære lyfte beraþ to beswicenne ungeleaffulra manna heortan, þurh God Ælmihtigne ealra Scyppend 7 þurh Hælendne Crist, se þe on ðone þriddan dæg fram deaþe aras, ic bebeode þæt ge hine of þisse tide leng ne beran, ac hine anforlætan.' 7 hie þa sona hine forletan, 7 he gefeol on þone stocc be þære stænenan stræte þe is haten Sacra uia, 7 tobærst on feower dælas. Ða genaman men eft þone stoc on weg, 7 feower syllice stanas on þære ilcan stowe alegdon, to gemynde 7 to cyþnesse þæs apostolican siges oþ þysne andweardan dæg.\nÞa heht Petrus 7 Paulus on bendum healdon, wende þæt he Simon arisan sceolde þy þriddan dæge. Petrus cwæþ, 'Þes Simon ne ariseþ næfre, forþon þe he is soðlice dead 7 on ecum witum genyþerod.' Þa heht Neron healdan Simones lic þry dagas, wende þæt he sceolde eft arisan þy þriddan dæge. Ahsode þa Petrus, 'Hwa lyfde þe þæt þu swylce scylde gefremedeste?' Petrus cwæþ, 'Gif þu wilt ongeotan 7 geþencean hu mycel hine beleah þæt he losode, þe læs he me yfel sacode wið God.' Neron cwæþ, 'Erre mode git me gedydon 7 ic hit mid yfelre bysene inc forgylde.' Petrus cwæþ, 'Þu cwist nu ealles þæt ðu wilt, ac þæt ungehaten is sceal beon geendod.' Ða cwæþ Neron to his burhgerefan Agrippan, 'Ðas men syndon æfestige; hit is mycel nedðearf þæt hie man forspille, 7 mid irenum þislum 7 ordum hie man slea in anre stowe for niman mid witum.' Agrippa cwæþ, 'Ungerisnre bysene ðu hatest hie witnian, ah me þynceþ unscyldiglicre þæt him man heafod of aceorfe butan oðrum witum. 7 Petrus ðonne, forðon þe he is mansleges scyldig 7 eac æfestig, hat hine on rode gebindan.' Þa cwæþ Neron, 'On ða betstan wisan þu demest.' Ða wæron gelædde Petrus 7 Paulus fram Nerones gesyhþe, 7 Paulus wæs beheafdod on Ostensi þæm wege. Petrus cwæþ, þa he com to þære rode, he cwæþ, 'Wendaþ min heafod ofdune, forðon þe min Drihten Hælend Crist of heofonum adune to eorþan astag, he wæs on rihte rode upahafen; þonne forþon þe he me of eorþan to heofonum laþaþ, þy sceal min rod onwended beon; min heafod sceal beon on eorþan gecyrred, 7 min fet to heofenum gereahte. Ne eom ic þæs wyrþe þæt ic swa on rode gefæstnod beo.' Þa wendon hie sona þa rode, 7 fæstnedan þa fet up 7 þæt heafod ofdune.\nÞa coman þær tosamne unarimedlico mengeo 7 wyrdon Neron þone casere, 7 him yfel cwædon; 7 hie wæron to þon hat-heortlice yrre þæt hie woldan þone casere cwicenne forbærnan. Þa styrde Petrus him 7 cwæþ, 'Nu for feawum dagum me bædon 7 lærdon Romane þæt ic gewat heonon onweg, þa com me Crist ongean þa gebæd ic me to him; 7 he ahsode, "Hwyder wilt þu gangan?" "Min Drihten, ic wille gangan to Rome." Cwæþ he þæt ic þær sy eft oþre siþe on rode ahangen. Ða cyrde ic eft hider to Rome. Þa cwæþ he Crist to me, "Ne þearft þu þe ondrædon, forþon þe ic eom mid þe, oþþæt ic þe ingelæde on mines Fæder hus." Þonne, men þa leofestan, ne gæle ge minne sið, nu mine fet gongað on heofenlicne weg; ne beoð ge nu unrote, ac gefeoþ mid me, forþon þe ge geseoþ nu todæge minra gewinna wæstm gefullian.' 7 þa þis gesprecan wæs, þa cwæþ he, "Þanc ic do, Crist þu goda hyrde, forþon þas sceap me efenþrowiaþ þa þu me befæsttest; bidde ic þe þæt hie syn dælnimende þine geofena mid me. Ic befæste þe nu þæt eowde þæt þu me sealdest þæt hiene oncneowon þæt hie buton me beon, þa þe habban. Þurh þe ic þys eowde styran 7 rihtan, nu ne mæg.' Sona swa he þas word gecwæþ, he his gast onsende; 7 sona æteawdan twegen weras þa þe næfre ær nænig man ne geseah, ne æfter þon geseon ne mihte. Þa cwædon þæt hie of Hierusalem coman 7 for him folgedan; 7 genaman deogollice his lic 7 gedydon on þruh bi Nawmachian, 7 in þa stowe asetton þe Uaticanus hatte; 7 þa cwædon hie to eallum folce, 'Gefeoþ ge 7 wynsumiaþ, forþon þe micle mundboran gegearwod habbað.'\n7 wite ge eac þe Godes frynd synd þæt Neronem þysne wyrrestan cining æfter þara apostola cwale, þæt he becom on hatunga his herges 7 on feounga Romana folces, swa þæt hie openlice þæt gesetton þæt he on witnunge stowe swa lange swungen wære oþþæt he swylte, swa his geearnung wæs. Sona swa him þæt geþeaht tocom, þa feol him ege on þæt he nahwær seoþþan mannum ne æteowde. Sume men wæron þe sægdon þæt hine wulfas abiton 7 fræton, þær he mid cyle 7 mid hungre on wudum dwolgende astifod læge. Þonne genaman þara haligra apostola lichoman Grecas 7 woldan lædon on Eastrice. Þa gewearþ mycelu eorþstyrung, 7 eal folc Romwara befeng þa lichoman on þære stowe Catacumbe þy wege þe hate Appia, þrim milum fram Rome byrig. 7 þær wæron gehealdene heora lic an gear 7 seofan monaþ, oþþæt hie getimbredon þa stowe þe heora lichoman nu onrestað. 7 þa wæron heora lichoman ge [the top line is clipped] ldrlicum lofsange, 7 hie hi on asette ærest Sancte Petres lichoman on þære stowe þe nemned is Uaticanus, 7 Sancte Paules be þæm wege Ostensi, on þære æfteran mile fram Rome. Þær beoþ gegearwode Godes mildheortnessa þæm þe þa lichoman seceaþ þurh heora gebedo, þæm mannum þe heora synna 7 unrihtes fæstlice geswicaþ, 7 hie Gode 7 heora scriftum fullice geandettiaþ, 7 be heora dome betaþ, 7 siþþan næfre to unrihtum ne gewendað; þonne onfoþ hie forgifnesse ealra heora gylta æt urum Drihtne on þæm ecan wuldre se leofað mid Fæder 7 mid Suna 7 mid þæm Halgan Gaste in ealra worlda world abuton ende on ecnesse. Amen.