Resignation Verse Indeterminate Saxon\nAge mec se ælmihta god, helpe min se halga dryhten! þu gesceope heofon ond eorþan ond wundor eall, min wundorcyning, þe þær on sindon, ece dryhten, 5\nmicel ond manigfeald. Ic þe, mære god, mine sawle bebeode ond mines sylfes lic, ond min word ond min weorc, witig dryhten, ond eal min leoþo, leohtes hyrde, ond þa manigfealdan mine geþohtas. 10\nGetacna me, tungla hyrde, þær selast sy sawle minre to gemearcenne meotudes willan, þæt ic þe geþeo þinga gehwylce, ond on me sylfum, soðfæst cyning, 15\nræd arære. Regnþeof ne læt on sceade sceþþan, þeah þe ic scyppendum wuldorcyninge waccor hyrde, ricum dryhtne, þonne min ræd wære. Forgif me to lisse, lifgende god, 20\nbitre bealodæde. Ic þa bote gemon, cyninga wuldor, cume to, gif ic mot. Forgif þu me, min frea, fierst ond ondgiet ond geþyld ond gemynd þinga gehwylces þara þu me, soþfæst cyning, sendan wylle 25\nto cunnunge. Nu þu const on mec firendæda fela, feorma mec hwæþre, meotod, for þinre miltse, þeah þe ic ma fremede grimra gylta þonne me god lyfde; hæbbe ic þonne þearfe þæt ic þine seþeah, 30\nhalges heofoncyninges, hyldo getilge leorendum dagum, lif æfter oþrum geseo ond gesece, þæt me siþþan þær unne arfæst god ecan dreames, lif alyfe, þeah þe lætlicor 35\nbette bealodæde þonne bibodu wæron halgan heofonmægnes. Hwæt, þu me her fela ...... forgeafe. Gesette minne hyht on þec, forhte foreþoncas, þæt hio fæstlice stonde gestaðelad. Onstep minne hige, 40\ngæsta god cyning, in gearone ræd. Nu ic fundige to þe, fæder moncynnes, of þisse worulde, nu ic wat þæt ic sceal, ful unfyr faca; feorma me þonne, wyrda waldend, in þinne wuldordream, 45\nond mec geleoran læt, leofra dryhten, geoca mines gæstes. þonne is gromra to fela æfestum eaden, hæbbe ic þonne æt frean frofre, þeah þe ic ær on fyrste lyt earnode arna. Forlæt mec englas seþeah 50\ngeniman on þinne neawest, nergende cyning, meotud, for þinre miltse. þeah ðe ic mana fela æfter dogrum dyde, ne læt þu mec næfre deofol seþeah þin lim lædan on laðne sið, þy læs hi on þone foreþonc gefeon motan 55\nþy þe hy him sylfum sellan þuhten englas oferhydige þonne ece Crist. Gelugon hy him æt þam geleafan; forþon hy longe scul..., werge wihta, wræce þrowian. Forstond þu mec ond gestyr him, þonne storm cyme 60\nminum gæste ongegn; geoca þonne, mihtig dryhten, minre sawle, gefreoþa hyre ond gefeorma hy, fæder moncynnes, hædre gehogode, hæl, ece god, meotod meahtum swiþ. Min is nu þa 65\nsefa synnum fah, ond ic ymb sawle eom feam siþum forht, þeah þu me fela sealde arna on þisse eorþan. þe sie ealles þonc meorda ond miltsa, þara þu me sealdest. No ðæs earninga ænige wæron mid; 70\nhwæþre ic me ealles þæs ellen wylle habban ond hlyhhan ond me hyhtan to, frætwian mec on ferðweg ond fundian sylf to þam siþe þe ic asettan sceal, gæst gearwian, ond me þæt eal for gode þolian 75\nbliþe mode, nu ic gebunden eom fæste in minum ferþe. Huru me frea witeð sume þara synna þe ic me sylf ne conn ongietan gleawlice. Gode ic hæbbe abolgen, brego moncynnes; forþon ic þus bittre wearð 80\ngewitnad for þisse worulde, swa min gewyrhto wæron micle fore monnum, þæt ic martirdom deopne adreoge. Ne eom ic dema gleaw, wis fore weorude; forþon ic þas word spræce fus on ferþe, swa me on frymðe gelomp 85\nyrmþu ofer eorþan, þæt ic a þolade geara gehwylce (gode ealles þonc!) modearfoþa ma þonne on oþrum, fyrhto in folce; forþon ic afysed eom earm of minum eþle. Ne mæg þæs anhoga, 90\nleodwynna leas, leng drohtian, wineleas wræcca, (is him wrað meotud), gnornað on his geoguþe, ond him ælce mæle men fullestað, ycað his yrmþu, ond he þæt eal þolað, 95\nsarcwide secga, ond him bið a sefa geomor, mod morgenseoc. Ic bi me tylgust secge þis sarspel ond ymb siþ spræce, longunge fus, ond on lagu þence, nat min 100\nhwy ic gebycge bat on sæwe, fleot on faroðe; nah ic fela goldes ne huru þæs freondes, þe me gefylste to þam siðfate, nu ic me sylf ne mæg fore minum wonæhtum willan adreogan. 105\nWudu mot him weaxan, wyrde bidan, tanum lædan; ic for tæle ne mæg ænigne moncynnes mode gelufian eorl on eþle. Eala dryhten min, meahtig mundbora! þæt ic eom mode seoc, 110\nbittre abolgen, is seo bot æt þe gelong æfter life. Ic on leohte ne mæg butan earfoþum ænge þinga feasceaft hæle foldan ...unian; þonne ic me to fremþum freode hæfde, 115\ncyðþu gecwe... me wæs a cearu symle lufena to leane, swa ic alifde nu. Giet biþ þæt selast, þonne mon him sylf ne mæg wyrd onwendan, þæt he þonne wel þolige. Index | Previous page | Next page


Genf - Wikipǣdia, sēo frēo wīsdōmbōc\nGenf is miclu burg sēo līþ æt Genfmeres hēafde, and hē giefþ his naman ēac þæm lande hƿærin standeþ sēo ceaster. Genf is Sƿitsa burg siððan 1814, þær acnyht Genf Cyneƿīse þone Sƿitsisc Āþgebeorscipen sƿa mægþ þæs rīces.\nIn Genfceastre and in Genfland spricaþ menn Frencisc þæs Arpitan aganspræce.\nGenf (Frencisc: Genève) is Sƿitsena mæste burg æfter Turice, and is hiera mǣste burg on Sƿitsiscum Francum.\nEormenlofful is Genf for his feohport, and ēac mæg hit to ƿoruldƿīd stede for rīcecræfte and forþæm þe manig gegaderunga þāra eorþe rīca sittaþ hēr. Ēac in þǣre byrig cƿaþ man þā Genf Sehtas, ymbe ƿigdihte and herenuman.\nÆfter Lundene and Turice is Genf Europan mæste feohport, and siexte þære ƿorulde.\nGenf sēo Cyneƿīse and Mægþ (Frencisc: la république et canton de Genève) is Sƿisslandes ƿesternmeste mægþ. Genf ƿæs his āgan rīce oð 1798 and for tƿæm gearum oð 1815, þone ƿeard hit Sƿisslandes mægþ.\nIohannes Caluin brōhtede þā Cirice Ednīƿunge on Genfƿarum in 1536 and þær staþolede gearƿutle Oncƿeðend cirice sēo þegnede sƿa gelicnes for manig Caluiniscum cirican on Europan and eallum middangearde. In Genfe heald sēo cirice þæt land fæst under Godlicum rīce and oncƿeðendum þurh manige gearas. In Genf cƿōmon manig leorningcnihtas and prēostas forþæm þe hie mōt leonan fram Genfes cirice and ƿitum.\nIn 1798 insƿōg sēo Frencisc Forma Cyneƿīse his land and hit ƿeard Frencisc départment. Æfter Napoleon ƿiþtēah ƿæs Genfland eft frēoh and Sƿissland ēac and in 1814 gerād sē Wien Gegædrung þe Genf sceall ƿeorþan Sƿitsisc. In 1815 mid Sƿissum Genf ānlæhtede.\nIohannes Caluin (geboren in Picardige)\nFram "https://ang.wikipedia.org/w/index.php?title=Genf&oldid=193201" begeten\nLast edited on 24 Sēremōnaþ 2018, at 11:21\nMan niwanost wende þisne tramet on þære 11:21 tide þæs 24 Sēremōnaþ 2018.


Lefenax - Wikipǣdia, sēo frēo wīsdōmbōc\nLefenax (Nīƿenglisc: Dumbartonshire oððe Lennox, Scyttisc: Leamhnachd) is scīr on Scottum. Hēo hæfþ tƿegen dælas; þǣre scīre mæste bodig be ƿesten, on Clēd-ēa norþhealfe and se læssa dæl ēastƿeard sē stet ādæled.\nAlcluiþ is Lefenaxes hēafodburg (þæs Nīƿengliscan naman, Dumbarton, cymþ sēo scīre nama in þǣm gereorde) sēo stent on sǣrīme, ac Clydebank is sēo mæste burg. In þǣre scīre ēasterna dæl is Cumbernauld, nīƿu burg.\nLefenaxes hēafodbodig is fram Clēdofer norðƿeard in þā beorge, and stent ƿest oð ēast betƿux Long Luh and Lomondmere.\nAlcluiþ Clud fram Lefengrāf ūt\nFor stōƿlican gerecþegnunge is Lefenax bedæled in missenlicum geþingdōmum; Ēast Lefenax, Ƿest Lefenax, Norþ Lanercscīr, and Ardgaigheal and Būt (hƿǣrunder is Elenesburh).\nFram "https://ang.wikipedia.org/w/index.php?title=Lefenax&oldid=193771" begeten\nLast edited on 8 Haligmonað 2018, at 20:39\nMan niwanost wende þisne tramet on þære 20:39 tide þæs 8 Haligmonað 2018.


And þa Däniscan hæfdon hyra wif befæst innan Eastengle ær hi út of þam geweorce foron . Þá sæton hí þone winter æt Bricge . Pæt wæs embe þreo gear þæs de hi on Limene mupan hider ofer sé comon . [ 137r ] 897. Ond þæs on sumera on þýsum ...\nHer on þysum geare wearð Eadweard cyning gemartyrad ; and Æþelred æþeling his broðor feng to þam rice , and he wæs on þam ylcan geare to cinge gehalgod , On þam geare forðferde Alfwold , Be was bisceop on Dorsætum , and his lic lið on ...\nHer on þysum geare wearð Eadweard cyning gemartyrad ; and Æ þelred æþeling his broðor feng to þam rice , and he wæs on þam ylcan geare to cinge gehalgod . On þam geare forðferde Alfwold , se wæs bisceop on Dorsætum , and his lic lið on ...


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tweode gifena in �ys ginnan grunde. Heo �ar �a gearwe funde mundbyrd �t �am m�ran �eodne, �a heo ahte m�ste �earfe, hyldo ��s hehstan deman, ��t he hie wi� ��s hehstan brogan 5\ngefri�ode, frym�a waldend. Hyre ��s f�der on roderum torhtmod ti�e gefremede, �e heo ahte trumne geleafan a to �am �lmihtigan. Gefr�gen ic �a Holofernus winhatan wyrcean georne ond eallum wundrum �rymlic girwan up sw�sendo. To �am het se gumena baldor 10\nealle �a yldestan �egnas; hie ��t ofstum miclum r�fndon, rondwiggende, comon to �am rican �eodne feran, folces r�swan. ��t w�s �y feor�an dogore ��s �e Iudith hyne, gleaw on ge�once, ides �lfscinu, �rest gesohte. 15\nHie �a to �am symle sittan eodon, wlance to wingedrince, ealle his weagesi�as, bealde byrnwiggende. ��r w�ron bollan steape boren �fter bencum gelome, swylce eac bunan ond orcas fulle fletsittendum; hie ��t f�ge �egon, 20\nrofe rondwiggende, �eah ��s se rica ne wende, egesful eorla dryhten. �a wear� Holofernus, goldwine gumena, on gytesalum, hloh ond hlydde, hlynede ond dynede, ��t mihten fira bearn feorran gehyran 25\nhu se sti�moda styrmde ond gylede, modig ond medugal, manode geneahhe bencsittende ��t hi geb�rdon wel. Swa se inwidda ofer ealne d�g dryhtguman sine drencte mid wine, 30\nswi�mod sinces brytta, o���t hie on swiman lagon, oferdrencte his dugu�e ealle, swylce hie w�ron dea�e geslegene, agotene goda gehwylces. Swa het se gumena aldor fylgan fletsittendum, o���t fira bearnum neal�hte niht seo �ystre. Het �a ni�a geblonden 35\n�a eadigan m�g� ofstum fetigan to his bedreste beagum gehl�ste, hringum gehrodene. Hie hra�e fremedon, anbyhtscealcas, swa him heora ealdor bebead, byrnwigena brego, bearhtme stopon 40\nto �am gysterne, ��r hie Iudith�e fundon ferh�gleawe, ond �a fromlice lindwiggende l�dan ongunnon �a torhtan m�g� to tr�fe �am hean, ��r se rica hyne reste on symbel 45\nnihtes inne, nergende la�, Holofernus. ��r w�s eallgylden fleohnet f�ger ymbe ��s folctogan bed ahongen, ��t se bealofulla mihte wlitan �urh, wigena baldor, 50\non �ghwylcne �e ��r inne com h�le�a bearna, ond on hyne n�nig monna cynnes, nym�e se modiga hw�ne ni�e rofra him �e near hete rinca to rune gegangan. Hie �a on reste gebrohton 55\nsnude �a snoteran idese; eodon �a stercedferh�e, h�le� heora hearran cy�an ��t w�s seo halige meowle gebroht on his burgetelde. �a wear� se brema on mode bli�e, burga ealdor, �ohte �a beorhtan idese mid widle ond mid womme besmitan. Ne wolde ��t wuldres dema 60\nge�afian, �rymmes hyrde, ac he him ��s �inges gestyrde, dryhten, duge�a waldend. Gewat �a se deofulcunda, galferh� gumena �reate bealofull his beddes neosan, ��r he sceolde his bl�d forleosan �dre binnan anre nihte; h�fde �a his ende gebidenne 65\non eor�an unsw�slicne, swylcne he �r �fter worhte, �earlmod �eoden gumena, �enden he on �ysse worulde wunode under wolcna hrofe. Gefeol �a wine swa druncen se rica on his reste middan, swa he nyste r�da nanne on gewitlocan. Wiggend stopon 70\nut of �am inne ofstum miclum, weras winsade, �e �one w�rlogan, la�ne leodhatan, l�ddon to bedde nehstan si�e. �a w�s nergendes �eowen �rymful, �earle gemyndig 75\nhu heo �one atolan ea�ost mihte ealdre ben�man �r se unsyfra, womfull, onwoce. Genam �a wundenlocc scyppendes m�g� scearpne mece, scurum heardne, ond of scea�e abr�d 80\nswi�ran folme; ongan �a swegles weard be naman nemnan, nergend ealra woruldbuendra, ond ��t word acw��: "Ic �e, frym�a god ond frofre g�st, bearn alwaldan, biddan wylle 85\nmiltse �inre me �earfendre, �rynesse �rym. �earle ys me nu �a heorte onh�ted ond hige geomor, swy�e mid sorgum gedrefed. Forgif me, swegles ealdor, sigor ond so�ne geleafan, ��t ic mid �ys sweorde mote 90\ngeheawan �ysne mor�res bryttan; geunne me minra gesynta, �earlmod �eoden gumena. Nahte ic �inre n�fre miltse �on maran �earfe. Gewrec nu, mihtig dryhten, torhtmod tires brytta, ��t me ys �us torne on mode, hate on hre�re minum." Hi �a se hehsta dema 95\n�dre mid elne onbryrde, swa he de� anra gehwylcne herbuendra �e hyne him to helpe sece� mid r�de ond mid rihte geleafan. �a wear� hyre rume on mode, haligre hyht geniwod; genam �a �one h��enan mannan f�ste be feaxe sinum, teah hyne folmum wi� hyre weard 100\nbysmerlice, ond �one bealofullan listum alede, la�ne mannan, swa heo ��s unl�dan ea�ost mihte wel gewealdan. Sloh �a wundenlocc �one feondscea�an fagum mece, 105\nhete�oncolne, ��t heo healfne forcearf �one sweoran him, ��t he on swiman l�g, druncen ond dolhwund. N�s �a dead �a gyt, ealles orsawle; sloh �a eornoste ides ellenrof o�re si�e 110\n�one h��enan hund, ��t him ��t heafod wand for� on �a flore. L�g se fula leap gesne be�ftan, g�st ellor hwearf under neowelne n�s ond ��r geny�erad w�s, susle ges�led sy��an �fre, 115\nwyrmum bewunden, witum gebunden, hearde geh�fted in hellebryne �fter hinsi�e. Ne �earf he hopian no, �ystrum for�ylmed, ��t he �onan mote of �am wyrmsele, ac ��r wunian sceal 120\nawa to aldre butan ende for� in �am heolstran ham, hyhtwynna leas. H�fde �a gefohten forem�rne bl�d Iudith �t gu�e, swa hyre god u�e, swegles ealdor, �e hyre sigores onleah. 125\n�a seo snotere m�g� snude gebrohte ��s herew��an heafod swa blodig on �am f�telse �e hyre foregenga, blachleor ides, hyra begea nest, �eawum ge�ungen, �yder on l�dde, 130\nond hit �a swa heolfrig hyre on hond ageaf, hige�oncolre, ham to berenne, Iudith gingran sinre. Eodon �a gegnum �anonne �a idesa ba ellen�riste, o���t hie becomon, collenferh�e, 135\neadhre�ige m�g�, ut of �am herige, ��t hie sweotollice geseon mihten ��re wlitegan byrig weallas blican, Bethuliam. Hie �a beahhrodene fe�elaste for� onettan, 140\no� hie gl�dmode gegan h�fdon to �am wealgate. Wiggend s�ton, weras w�ccende wearde heoldon in �am f�stenne, swa �am folce �r geomormodum Iudith bebead, 145\nsearo�oncol m�g�, �a heo on si� gewat, ides ellenrof. W�s �a eft cumen leof to leodum, ond �a lungre het gleawhydig wif gumena sumne of ��re ginnan byrig hyre togeanes gan, 150\nond hi ofostlice in forl�ton �urh ��s wealles geat, ond ��t word acw�� to �am sigefolce: "Ic eow secgan m�g �oncwyr�e �ing, ��t ge ne �yrfen leng murnan on mode. Eow ys metod bli�e, 155\ncyninga wuldor; ��t gecy�ed wear� geond woruld wide, ��t eow ys wuldorbl�d torhtlic toweard ond tir gife�e �ara l���a �e ge lange drugon." �a wurdon bli�e burhsittende, 160\nsy��an hi gehyrdon hu seo halige spr�c ofer heanne weall. Here w�s on lustum. Wi� ��s f�stengeates folc onette, weras wif somod, wornum ond heapum, �reatum ond �rymmum �rungon ond urnon 165\nongean �a �eodnes m�g� �usendm�lum, ealde ge geonge. �ghwylcum wear� men on ��re medobyrig mod areted, sy��an hie ongeaton ��t w�s Iudith cumen eft to e�le, ond �a ofostlice 170\nhie mid ea�medum in forleton. �a seo gleawe het, golde gefr�tewod, hyre �inenne �ancolmode ��s herew��an heafod onwri�an ond hyt to beh�e blodig �tywan 175\n�am burhleodum, hu hyre �t beaduwe gespeow. Spr�c �a seo ��ele to eallum �am folce: "Her ge magon sweotole, sigerofe h�le�, leoda r�swan, on ��s la�estan h��enes hea�orinces heafod starian, 180\nHolofernus unlyfigendes, �e us monna m�st mor�ra gefremede, sarra sorga, ond ��t swy�or gyt ycan wolde, ac him ne u�e god lengran lifes, ��t he mid l���um us 185\neglan moste; ic him ealdor o��rong �urh godes fultum. Nu ic gumena gehw�ne �yssa burgleoda biddan wylle, randwiggendra, ��t ge recene eow fysan to gefeohte. Sy��an frym�a god, 190\narf�st cyning, eastan sende leohtne leoman, bera� linde for�, bord for breostum ond byrnhomas, scire helmas in scea�ena gemong, fyllan folctogan fagum sweordum, 195\nf�ge frumgaras. Fynd syndon eowere gedemed to dea�e, ond ge dom agon, tir �t tohtan, swa eow getacnod hafa� mihtig dryhten �urh mine hand." �a wear� snelra werod snude gegearewod, 200\ncenra to campe. Stopon cynerofe secgas ond gesi�as, b�ron sige�ufas, foron to gefeohte for� on gerihte, h�le� under helmum, of ��re haligan byrig on ��t d�gred sylf. Dynedan scildas, 205\nhlude hlummon. ��s se hlanca gefeah wulf in walde, ond se wanna hrefn, w�lgifre fugel. Wistan begen ��t him �a �eodguman �ohton tilian fylle on f�gum; ac him fleah on last 210\nearn �tes georn, urigfe�era, salowigpada sang hildeleo�, hyrnednebba. Stopon hea�orincas, beornas to beadowe, bordum be�eahte, hwealfum lindum, �a �e hwile �r 215\nel�eodigra edwit �oledon, h��enra hosp. Him ��t hearde wear� �t �am �scplegan eallum forgolden, Assyrium, sy��an Ebreas under gu�fanum gegan h�fdon 220\nto �am fyrdwicum. Hie �a fromlice leton for� fleogan flana scuras, hilden�dran, of hornbogan, str�las stedehearde; styrmdon hlude grame gu�frecan, garas sendon 225\nin heardra gemang. H�le� w�ron yrre, landbuende, la�um cynne, stopon styrnmode, stercedferh�e, wrehton unsofte ealdgeni�lan medowerige; mundum brugdon 230\nscealcas of scea�um scirm�led swyrd, ecgum gecoste, slogon eornoste Assiria oretm�cgas, ni�hycgende, nanne ne sparedon ��s herefolces, heanne ne ricne, 235\ncwicera manna �e hie ofercuman mihton. Swa �a mago�egnas on �a morgentid ehton el�eoda ealle �rage, o���t ongeaton �a �e grame w�ron, ��s herefolces heafodweardas, 240\n��t him swyrdgeswing swi�lic eowdon weras Ebrisce. Hie wordum ��t �am yldestan ealdor�egnum cy�an eodon, wrehton cumbolwigan ond him forhtlice f�rspel bodedon, 245\nmedowerigum morgencollan, atolne ecgplegan. �a ic �dre gefr�gn slegef�ge h�le� sl�pe tobredon ond wi� ��s bealofullan burgeteldes werigferh�e hwearfum �ringan, 250\nHolofernus. Hogedon aninga hyra hlaforde hilde bodian, �r�on �e him se egesa on ufan s�te, m�gen Ebrea. Mynton ealle ��t se beorna brego ond seo beorhte m�g� 255\nin �am wlitegan tr�fe w�ron �tsomne, Iudith seo ��ele ond se galmoda, egesfull ond afor. N�s �eah eorla nan �e �one wiggend aweccan dorste o��e gecunnian hu �one cumbolwigan 260\nwi� �a halgan m�g� h�fde geworden, metodes meowlan. M�gen neal�hte, folc Ebrea, fuhton �earle heardum heoruw�pnum, h�fte guldon hyra fyrngeflitu, fagum swyrdum, 265\nealde �f�oncan; Assyria wear� on �am d�geweorce dom geswi�rod, b�lc forbiged. Beornas stodon ymbe hyra �eodnes tr�f �earle gebylde, sweorcendferh�e. Hi �a somod ealle 270\nongunnon cohhetan, cirman hlude ond gristbitian, gode orfeorme, mid to�on torn �oligende. �a w�s hyra tires �t ende, eades ond ellend�da. Hogedon �a eorlas aweccan hyra winedryhten; him wiht ne speow. 275\n�a wear� si� ond late sum to �am arod �ara beadorinca, ��t he in ��t burgeteld ni�heard ne�de, swa hyne nyd fordraf. Funde �a on bedde blacne licgan his goldgifan g�stes gesne, 280\nlifes belidenne. He �a lungre gefeoll freorig to foldan, ongan his feax teran, hreoh on mode, ond his hr�gl somod, ond ��t word acw�� to �am wiggendum �e ��r unrote ute w�ron: 285\n"Her ys geswutelod ure sylfra forwyrd, toweard getacnod ��t ��re tide ys mid ni�um neah ge�rungen, �e we sculon nyde losian, somod �t s�cce forweor�an. Her li� sweorde geheawen, beheafdod healdend ure." Hi �a hreowigmode 290\nwurpon hyra w�pen of dune, gewitan him werigferh�e on fleam sceacan. Him mon feaht on last, m�geneacen folc, o� se m�sta d�l ��s heriges l�g hilde ges�ged on �am sigewonge, sweordum geheawen, 295\nwulfum to willan ond eac w�lgifrum fuglum to frofre. Flugon �a �e lyfdon, la�ra lindwerod. Him on laste for sweot Ebrea sigore geweor�od, dome gedyrsod; him feng dryhten god 300\nf�gre on fultum, frea �lmihtig. Hi �a fromlice fagum swyrdum, h�le� higerofe, herpa� worhton �urh la�ra gemong, linde heowon, scildburh sc�ron. Sceotend w�ron 305\ngu�e gegremede, guman Ebrisce; �egnas on �a tid �earle gelyste gargewinnes. ��r on greot gefeoll se hyhsta d�l heafodgerimes Assiria ealdordugu�e, 310\nla�an cynnes. Lythwon becom cwicera to cy��e. Cirdon cynerofe, wiggend on wi�ertrod, w�lscel on innan, reocende hr�w. Rum w�s to nimanne londbuendum on �am la�estan, 315\nhyra ealdfeondum unlyfigendum heolfrig herereaf, hyrsta scyne, bord ond bradswyrd, brune helmas, dyre madmas. H�fdon domlice on �am folcstede fynd oferwunnen 320\ne�elweardas, ealdhettende swyrdum aswefede. Hie on swa�e reston, �a �e him to life la�ost w�ron cwicera cynna. �a seo cneoris eall, m�g�a m�rost, anes mon�es fyrst, 325\nwlanc, wundenlocc, wagon ond l�ddon to ��re beorhtan byrig, Bethuliam, helmas ond hupseax, hare byrnan, gu�sceorp gumena golde gefr�tewod, m�rra madma �onne mon �nig 330\nasecgan m�ge searo�oncelra; eal ��t �a �eodguman �rymme geeodon, cene under cumblum on compwige �urh Iudithe gleawe lare, m�g� modigre. Hi to mede hyre 335\nof �am si�fate sylfre brohton, eorlas �scrofe, Holofernes sweord ond swatigne helm, swylce eac side byrnan gerenode readum golde, ond eal ��t se rinca baldor swi�mod sinces ahte o��e sundoryrfes, 340\nbeaga ond beorhtra ma�ma, hi ��t ��re beorhtan idese ageafon gearo�oncolre. Ealles ��s Iudith s�gde wuldor weroda dryhtne, �e hyre weor�mynde geaf, m�r�e on moldan rice, swylce eac mede on heofonum, sigorlean in swegles wuldre, ��s �e heo ahte so�ne geleafan 345\nto �am �lmihtigan; huru �t �am ende ne tweode ��s leanes �e heo lange gyrnde. ��s sy �am leofan drihtne wuldor to widan aldre, �e gesceop wind ond lyfte, roderas ond rume grundas, swylce eac re�e streamas ond swegles dreamas, �urh his sylfes miltse.


Þæt gefeoht ƿið Ucrægnan – Desire To Think\nPosted on 7th May 2022 21st May 2022 by Peter Sahota\nSe Sciþþisces rima þæs sƿeartes sǣ (Wikipedia Commons – Andrei N.)\nOn þissum gēare com micel landhere fram Russlande on Ucrægnan ⁊ micel Russisc sciphere ðurh þǣm sƿeartan sǣ oð þone Ucrægnan riman. Þās herigeas ƿǣron sƿā micel þe ǣrest gehƿā þōhte þæt se Russisc here ahte sige. Þæt Ucrægnisce folc ƿæs hūru unearg ⁊ ealles gearu ⁊ sēo Ucrægnisc fyrd ƿæs gefylced tō gefeohte.\nǢrest ƿeard geond eastdǣl Ucrægnan hetelic rēaflāc ⁊ mansliht. Se Russisc here adīlegode sume portas ⁊ þā Russiscan feþan fērdon on unriht. Ðonne se Russisc here onfeoht þone Ucrægnan hēafodstōl þe man hǣt Cænugeard. Þǣr ƿearð micel ƿæl geslægen on ǣgðre healfe, ac hira here ne mihte oferlīþan þone Dnieper ēa. Sēo Ucrægnisce fyrd ahte ƿælstoƿe geƿeald ⁊ ðā Russiscan fēþan ƿurdon geflīemede of Cænugearde.\nUcrægna ne āh lið forþǣm þe se Russisc here ærest stǣl his lið. Se Ucrægnisca landhere nōþylæs mihte adilegian ða Russiscan butsecarlas ⁊ hīe drǣfedon þā Russiscan snaccas of þǣm Ucrægnan riman.\nNū manig friþland gifeþ ƿǣpnu tō Ucrægnan þæt land tō trymmanne ⁊ þæt Ucrægnisce folc sƿīðe stranglīce beorgaþ hira byrg. Þā Russiscan heretogan ƿillaþ healdan þone eastdǣl Ucrægnan, ac hīe fyligdon unrǣde ⁊ se Russisca here untrumaþ ⁊ dreorgeþ. Þā Ucrægnan ƿīgende earon hƿæte ⁊ sōna hīe āgon sige. Þæs ƿē ƿēnað.\nTags: OldEnglish, ukraine, ukraine warCategories: OldEnglish\nPreviousEthics in the Upanishads


Bible (Early Wycliffe)/Philipencis - Wikisource, the free online library\nBible (Early Wycliffe)/Philipencis\nThe Colocenſis Prolouge\n2384117Wycliffe's Bible — Philipencis\n1 þe Prolog in Philipencis\nþe Prolog in Philipencis\nPhilipencis ben men of Macedonye. Þes þe word of treuþe ytake, ſtedefaſtly ſtoode in þe feiþ, neiþir þei token falſe apoſtlis. Þeſe þe apoſtle preiſeþ, wrytinge to hem by Epifrodiþ, fro Rome, out of priſoun.\nHere eendiþ þe prologe, and bygynneþ þe epiſtel to þe Philippenſes.\nPoul and Tymoþe, ſeruauntis of Jheſu Criſt, to alle þe hooly men in Criſt Jheſu, þat ben at Philippis, wiþ biſchopis and dekenes, grace to ȝou and pees of God oure fadir, and of þe Lord Jheſu Criſt. I do þankyngis to my God in al mynde of ȝou euermore in alle my preieris for alle ȝou wiþ ioye, makynge a biſechinge on ȝoure comunynge in þe goſpel of Criſt, fro þe firſte day til now; triſtnynge þis ilke þing, for he þat bigan in ȝou a good work, ſchal performe til into þe day of Jheſu Criſt. As it is iuſt to me for to feele þis þing for alle ȝou, for þat I haue ȝou in herte, and in my boondis, and in defendyng and confermyng of þe goſpel, alle ȝou for to be felowis of my ioye. Forſoþe God is a witneſſe to me, hou I coueite ȝou alle in þe bowelis of Jheſu Criſt. And þis þing I preye, þat ȝoure charite be plenteuous more and more in ſcience, or kunnynge, and in al witt; þat ȝe proue bettere þingis, þat ȝe be clene and wiþoute offence in þe day of Criſt; fulfillid wiþ þe fruyt of riȝtwyſneſſe by Jheſu Criſt, into þe heriynge and glorie of God. Forſoþ, briþeren, I wole ȝow for to wite, þat þe þingis þat ben aboute me han comyn more to þe profyte of þe goſpel, ſo þat my boondis weren maad knowun in Criſt, in ech moot halle, and in alle oþere placis; þat mo of briþeren in þe Lord triſtenynge in my boondis, more plenteuouſly durſten wiþ oute drede ſpeke þe word of God. Summe forſoþ and for enuye and ſtryf, ſumme forſoþ and for good wille, prechen Criſt; ſumme forſoþ of charite, witinge for I am putt in þe defence of þe goſpel. Forſoþ ſumme of contencioun, or ſtryf, ſchewen Criſt not clenly, geſſinge hem for to reyſe preſſure to my boondis. What ſoþly? þe while in al maner, eþer by contencioun, eþer by treuþe, Criſt is ſchewid; and in þis þing I haue ioye, but and in þis þing I ſchal haue ioye. Soþli I woot, þat þis þing ſchal come to me into heelþe by ȝoure preier, and þe vndirmyniſtringe of þe ſpirit of Jheſu Criſt, vp myn abidyng and hope. For in no þing I ſchal be confoundid, or ſchamed, but in al triſt as euermore and now, Criſt ſchal be magnyfied in my body, eþer by lyf, eþer by deeþ. Forſoþe to me for to lyue Criſt is, and for to deie wynnyng. Þat if for to lyue in fleiſch, þis is fruyt of work to me, and what I ſchal cheeſe, I knowe not. Forſoþ I am conſtreyned of twey þingis, hauynge deſyr for to be diſſolued, or departid þe ſoule fro body, and for to be wiþ Criſt, it is moche more bettere; forſoþ for to dwelle in fleiſch, it is nedeful for ȝou. And I triſtinge þis þing, wot þat I ſchal dwelle, and parfitly dwelle to alle ȝou, to ȝoure profyit and ioye of feiþ, þat ȝoure þankyng habounde in Criſt Jheſu in me, by my comynge eftſoone to ȝou. Oonly lyue ȝe worþily to þe goſpel of Criſt, þat where I ſchal come and ſe ȝou, eþer abſent I ſchal heere of ȝou, for ȝe ſtonden in o ſpirit of o wille, trauelinge to gidere to þe feiþ of þe goſpel. And in no þing be ȝe aferd of aduerſaries, þe which is to hem cauſe of perdicioun, or of damnacioun; forſoþ to ȝou cauſe of heelþe. And þis þing of God. For it is ȝouun to ȝou for Criſt, þat not oonly ȝe bileuen in to him, but alſo þat ȝe ſuffren for him; hauynge þe ſame ſtryf, what maner and ȝe ſyȝen in me, and now ȝe han herd of me.\nTherfore if ony comfort in Criſt, if ony ſolace of charite, if ony felowſchip of ſpirit, if ony entraylis of mercy doynge, fulfille ȝe my ioye, þat ȝe vndirſtonde þe ſame þing, hauynge þe ſame charite, of o wille, feelinge þe ſame þing; noþing by ſtryf, neþer by veyn glorie, but in mekeneſſe, demynge hiȝere to hem ſilf to gidere, or ech holdinge oþere hiȝer in vertu; not ech by him ſilf biholdinge what þingis ben her owne, but þo þingis þat ben of oþere. Forſoþe feele ȝe þis þing in ȝou, þe which and in Criſt Jheſu; þe which whanne he was in þe foorme of God, demyde not raueyn, him ſilf for to be euene to God; but he lowyde him ſilf, takynge þe foorme of a ſeruaunt, into lykneſſe of men maad, and in habyt founden as a man. He mekede him ſilf, maad obedient til to þe deeþ, forſoþ to þe deeþ of croſſ. For which þing and God enhauncide him, and ȝaf to him a name þat is aboue al name; þat in þe name of Jheſu ech kne be bowid, of heuenly þingis and erþely, and of hellis; and ech tunge knowleche, for þe Lord Jheſu Criſt is in þe glorie of God þe fadir. And ſo, my mooſte dereworþe, as euermore ȝe han obeiſchid, not in my preſence oonly, but moche more now in myn abſence, worche ȝe wiþ drede and tremblinge ȝoure heelþe. Forſoþ it is God þat worchiþ in ȝou, and for to wille, and for to perfoorme, for good wille. Forſoþ do ȝe alle þingis wiþouten grucchingis and doutyngis; þat ȝe be wiþoute pleynt, and þe ſymple ſones of God, wiþoute reprof, in þe myddel of a ſchrewid nacioun and weyward; among whom ȝe ſchynen as ȝyueris of liȝt in þe world; holdynge to gidere þe word of lyf to my glorie in þe day of Criſt; for I haue not runnen in veyn, neþer in veyn trauelid. But and if I be offrid, or ſlayn, vpon þe ſacrifice and ſeruyce of ȝoure feiþ, I haue ioye, and to gidere þank ȝou alle. Þe ſame þing forſoþe and ȝe haue ioye, and to gidere þanke me. Forſoþ I hope in þe Lord Jheſu, me for to ſende Tymoþe ſoone to ȝou, þat and I be in good ynwitt, or gladneſſe, þo þingis knowun þat ben at ȝou. Forſoþe I haue no man ſo of o wille, or acoord, þat is biſy for ȝou wiþ clene affeccioun, or deſyre. Forſoþ alle men ſeken þo þingis þat ben her owne, not þo þat ben of Criſt Jheſu. Forſoþ knowe ȝe þe aſſay of him, for as a ſone to þe fadir he ſeruyde wiþ me in þe goſpel. Forſoþe I hope me for to ſende hym to ȝou, a noon as I ſchal ſe what þingis ben abowte me. Soþely in þe Lord I triſte, for and I my ſilf ſchal come to ȝou ſoone. Forſoþe I geſſide it nedeful for to ſende to ȝou Epaphrodite, my broþer and euene worchere, and myn euene knyȝt, forſoþe ȝoure apoſtle, and þe mynyſtre of my nede. For ſoþely he deſyride ȝou alle, and he was ſorwful, for þat and ȝe herden him maad ſyk. Forwhi and he was maad ſyk to þe deeþ, but God hadde mercy on hym; forſoþ not oonly on hym, but alſo and on me, leſt I hadde heuyneſſe vpon heuyneſſe. Þerfore more haſtely I ſente hym, þat him ſeyn, eft ȝe haue ioye, and I be wiþoute heuyneſſe. And ſo reſceyue ȝe him wiþ al ioye in þe Lord, and haue ȝe ſuch maner men wiþ honour. Forwhi for þe work of Criſt til to deeþ he wente, ȝyuynge his ſoule, þat is, lyf, þat he ſchulde fulfille þat þat faylide to ȝou anentis my ſeruyſe.\nHennus forward, my briþeren, haue ȝe ioye in þe Lord. For to write to ȝou þe ſame þingis, forſoþ to me not ſlow, forſoþ to ȝou neceſſarie. Se ȝe houndis, ſe ȝe yuel workmen, ſe ȝe dyuiſioun. Soþli we ben circumciſioun, þat bi ſpirit ſeruen to God, and glorien in Criſt Jheſu, and not hauynge triſt in þe fleiſch, þouȝ I haue triſt and in þe fleiſch. If ony oþer man is ſeyn for to triſte in fleiſch, I more, circumſidid in þe eiȝtiþ day, of þe kyn of Iſrael, of þe lynage of Beniamyn, an Ebrew of Ebrews, vp þe lawe a Phariſe, vp loue purſuwinge þe chirche of God, vp riȝtwyſneſſe þat is in þe lawe lyuynge wiþoute pleynt. But whiche þingis weren to me wynnyngis, I haue demyde þeſe peiringis for Criſt. Neþeles I geſſe alle þingis for to be peyrement for þe cleer ſcience of Jheſu Criſt. For whom I made alle þingis peirement, and I deme as toordis, þat I wynne Criſt, and þat I be foundyn in him, not hauynge my riȝtwyſneſſe þat is of þe lawe, but þat þat is of þe feiþ of Criſt, þat is of God riȝtwyſneſſe in feiþ, for to knowe him, and þe vertu of his ryſinge aȝen, and þe felowſchip of his paſſioun, I configurid, or made lyk, to his deeþ, if on ony maner I ſchal come, or renne aȝens, to þe reſurreccioun þat is of deede men. Not þat now I haue takun, or now am parfyit; forſoþ I ſue, if on ony maner I ſchal comprehende, and in what þing I am comprehendid of Criſt Jheſu. Breþeren, I deme me not for to haue comprehendid; o þing forſoþe, I forȝetinge ſoþli þo þingis þat ben bihyndis, ſtrecchinge my ſilf forſoþ to þo þingis þat ben þe formere, to þe ordeyned þing, purſue to þe pris of þe hiȝe cleping of God in Criſt Jheſu. Þerefore who euere we ben parfyt, feele we þis þing. And if ȝe vndirſtonden oþir maner ony þing, and þat þing God ſchal ſchewe to ȝou. Neþeles to what þing we han comen, þat we vndirſtonde þe ſame þing, and þat we parfytli dwelle in þe ſame reule. Briþeren, be ȝe my foloweris, and wayte ȝe hem þat walken ſo, as ȝe han oure foorme. Forſoþ manye walken, whom I haue ſeide oft to ȝou, forſoþ now and I wepinge ſeie, þe enemyes of Criſtis croſſ, whos ende deeþ, or periſching, whos god is þe wombe, and glorie in confuſioun of hem, þat ſaueren, or vndirſtonden, erþeli þingis. Forſoþ oure lyuynge is in heuenes; wher of alſo we abyden þe ſauyour oure Lord Jheſu Criſt, þe which ſchal refoorme þe body of oure mekeneſſe, configurid, or maad lyk, to þe body of his cleerneſſe, vp þe worchinge by which he may alſo make alle þingis ſuget to hym.\nAnd ſo, my briþeren mooſt dereworþe and mooſt deſyrid, my ioye and my crowne, ſo ſtonde ȝe in þe Lord, mooſt dere briþeren. I preie Eucodiam, and I biſech Synteſem, for to vndirſtonde þe ſame þing in þe Lord. Alſo and I preie þee, german felowe, helpe þou þe ilke wymmen þat traueliden wiþ me in þe goſpel, wiþ Clement and oþere my helperis, whos names ben in þe book of lyf. Ioye ȝe in þe Lord euer more; eft I ſeie, ioye ȝe. Be ȝoure temperaunce, or pacience, knowun to alle men; þe Lord is nyȝ. Be ȝe no þing biſy, but in al preier and biſeching, wiþ doynge of þankingis, be ȝoure axingis knowun at God. And þe pees of God, þat paſſiþ al witt, kepe ȝoure hertis and vndirſtondingis in Criſt Jheſu oure Lord. Fro hennus forþ, briþeren, what euere þingis ben ſoþe, what euere þingis chaſt, what euere þingis iuſt, what euere þingis hooly, what euere þingis amyable, or able for to be loued, what euere þingis of good fame, if ony vertu, if ony preiſinge of diſciplyn, þenke ȝe þeſe þingis, þat and ȝe han lerud, and take, and herd, and ſeyn in me. Do ȝe þeſe þingis, and God of pees ſchal be wiþ ȝou. Forſoþ, briþeren, I ioyede greetly in þe Lord, for ſumtyme aftirward ȝe flouriden aȝen for to feele for me, as and ȝe feeliden. Forſoþ ȝe weren ocupied, I ſeie not as for nede, forſoþ I haue lerud, in whiche þingis I am, ſufficient for to be. I can and be lowid, or mekid, I can and abounde, or haue plente. Euery where and in alle þingis I am ordeyned, and I can be fulfillid, and to hungre, and to habounde, and to ſuffre myſeſte. I may alle þingis in him þat comfortiþ me. Neþeles ȝe han don wel, comunynge to my tribulacioun. Forſoþ and ȝe, Philipencis, witen, þat in þe bigynnyng of þe goſpel, whanne I wente forþ fro Macedonye, no chirche comunede wiþ me in reſoun of þing ȝouun and takun, no but ȝe allone. For and to Teſſalonyk ȝe ſenten oonis and twyes in to vſſ to me. Not for I ſeke ȝifte, but I requyre, or ſeke aȝen, fruyt haboundynge in ȝoure reſoun. Forſoþ I haue alle þingis, and habounde; I am repleet wiþ þo þingis takun of Epafrodite, þe which ȝe ſente into þe odour of ſwetneſſe, a couenable ooſt, or ſacrifice, pleſynge to God. Forſoþ my God fulfille al ȝoure deſyr, vp his richeſſis in glorie in Criſt Jheſu. Forſoþ to God and oure fadir be glorie into worldis of worldis. Amen. Greete ȝe wel euery hooly man in Criſt Jheſu. Þo briþeren þat ben wiþ me, greeten ȝou wel. Alle hooli men greeten ȝou wel, mooſt ſoþli þo þat ben of Ceſaris hous. Þe grace of oure Lord Jheſu Criſt be wiþ ȝoure ſpirit. Amen.\nHere endiþ þe epiſtle to Philipenſis, and bigynneþ prolog to Colocencis.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Philipencis&oldid=7141154"\nThis page was last edited on 19 December 2017, at 23:09.


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Ðā þæs on sumera on ðysum gēre tōfōr se here, sum on Ēastengle, sum on Norðhymbre. Ond þā þe feohlēase wǣron him þǣr scipu begēton, ond sūð ofer sǣ fōron tō Sigene.\nNæfde se here, Godes þonces, Angelcyn ealles forswīðe gebrocod, ac hīe wǣron micle swīþor gebrocede on þǣm þrim gēarum mid cēapes cwilde ond monna; ealles swīþost mid þǣm þæt manige þāra sēlestena cynges þēna þe þǣr on londe wǣron forðfērdon on þǣm þrym gēarum. Þāra wæs sum Swīðulf biscop on Hrōfesceastre, ond Cēolmund ealdormon on Cent, ond Beorhtulf ealdormon on Ēastseaxum, ond Wulfred ealdormon Hāmtūnscīre, ond Ealhheard biscop æt Dorceceastre, ond Ēadulf cynges þegn on Sūðseaxum, ond Beornulf wīcgerēfa on Winteceastre, ond Ecgulf cynges horsþegn, ond manige ēac him, þēh ic ðā geðungnestan nemde.\nÞȳ ilcan gēare drehton þā hergas on Ēastenglum ond on Norðhymbrum Westseaxna lond swīðe be þǣm sūðstæðe mid stælhergum, ealra swīþust mid ðǣm æscum þe hīe fela gēara ǣr timbredon. Þā hēt Ælfred cyng timbran lang scipu ongēn ðā æscas; þā wǣron fulnēah tū swā lange swā þā ōðru; sume hæfdon LX āra, sume mā; þā wǣron ǣgðer ge swiftran ge unwealtran ge ēac hīerran þonne þā ōðru; nǣron nāwðer ne on Frēsisc gescæpene ne on Denisc, būton swā him selfum ðūhte þæt hīe nytwyrðoste bēon meahten. Þā æt sumum cirre þæs ilcan gēares cōmon þǣr sex scipu tō Wiht, ond þǣr mycel yfel gedydon, ǣgðer ge on Defenum ge wel hwǣr be ðǣm sǣriman. Þā hēt se cyng faran mid nigonum tō þāra nīwena scipa; ond forfōran him þone mūðan foran on ūtermere. Þā fōron hīe mid þrim scipum ūt ongēn hīe, ond þrēo stōdon æt ufeweardum þǣm mūðan on drȳgum; wǣron þā men uppe on londe of āgāne. Þā gefēngon hīe þāra þrēora scipa tū æt ðǣm mūðan ūteweardum, ond þā men ofslōgon, ond þæt ān oðwand; on þǣm wǣron ēac þā men ofslægene būton fīfum...


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The Story of Cædmon - Old English Aerobics\nwords clauses idioms notes audio\nDialog boxes move\nThe Story of Cædmon\nThe story of Cædmon, the illiterate cowherd who received the gift of song from God, is told in Book Four, Chapter 25 of Bede's Ecclesiastical History of the English People. It was translated into Old English, probably during the reign of King Alfred the Great, by an anonymous Mercian scholar.\nFor a complete edition of the Old English Bede, see Miller 1890–8. For an edition of Cædmon’s Hymn in all its versions, see O’Donnell 2005.\n In ðeosse abbudissan mynstre wæs sum brōðor syndriġlīċe mid godcundre ġife ġemǣred ond ġeweorðad, for þon hē ġewunade ġerisenliċe lēoð wyrċan þā ðe tō ǣfestnisse ond tō ārfæstnisse belumpen, swā ðætte swā hwæt swā hē of godcundum stafum þurh bōceras ġeleornode, þæt hē æfter medmiċlum fæce in scopġereorde mid þā mǣstan swētnisse ond inbryrdnisse ġeglænġde ond in Engliscġereorde wel ġeworht forþbrōhte.  Ond for his lēoþsongum moniġra monna mōd oft tō worulde forhogdnisse ond tō ġeþēodnisse þæs heofonlican līfes onbærnde wǣron.  Ond ēac swelċe moniġe ōðre æfter him in Ongelþēode ongunnon ǣfeste lēoð wyrċan; ac nǣniġ hwæðre him þæt ġelīċe dōn meahte, for þon hē nales from monnum ne þurh mon ġelǣred wæs, þæt hē þone lēoðcræft leornade, ac hē wæs godcundlīċe ġefultumed ond þurh Godes ġife þone songcræft onfēng.  Ond hē for ðon nǣfre nōht lēasunge ne īdles lēoþes wyrċan meahte, ac efne þā ān þā ðe tō ǣfestnesse belumpon, ond his þā ǣfestan tungan ġedeofanade singan.\n Wæs hē se mon in weoruldhāde ġeseted oð þā tīde þe hē wæs ġelȳfdre ylde, ond nǣfre nǣniġ lēoð ġeleornade.  Ond hē for þon oft in ġebēorscipe, þonne þǣr wæs blisse intinga ġedēmed, þæt hēo ealle sceoldon þurh endebyrdnesse be hearpan singan, þonne hē ġeseah þā hearpan him nēalēċan, þonne ārās hē for forscome from þǣm symble ond hām ēode tō his hūse.  Þā hē þæt þā sumre tīde dyde, þæt hē forlēt þæt hūs þæs ġebēorscipes ond ūt wæs gongende tō nēata scipene, þāra heord him wæs þǣre neahte beboden, þā hē ðā þǣr in ġelimpliċe tīde his leomu on reste ġesette ond onslēpte, þā stōd him sum mon æt þurh swefn ond hine hālette ond grētte ond hine be his noman nemnde: "Cedmon, sing mē hwæthwugu."  Þā ondswarede hē ond cwæð: "Ne con iċ nōht singan; ond iċ for þon of þeossum ġebēorscipe ūt ēode ond hider ġewāt, for þon iċ nāht singan ne cūðe."  Eft hē cwæð, se ðe wið hine sprecende wæs: "Hwæðre þū meaht singan."  Þā cwæð hē: "Hwæt sceal iċ singan?" Cwæð hē: "Sing mē frumsceaft."\n Þā hē ðā þās andsware onfēng, þā ongon hē sōna singan in herenesse Godes Scyppendes þā fers ond þā word þe hē nǣfre ġehȳrde, þāra endebyrdnes þis is:\n Þā ārās hē from þǣm slǣpe, ond eal þā þe hē slǣpende song fæste in ġemynde hæfde, ond þǣm wordum sōna moniġ word in þæt ilce ġemet Gode wyrðes songes tōġeþēodde.  Þā cōm hē on morgenne tō þǣm tūnġerēfan þe his ealdormon wæs; sæġde him hwylċe ġife hē onfēng; ond hē hine sōna tō þǣre abbudissan ġelǣdde ond hire þā cȳðde ond sæġde.  Þā heht hēo ġesomnian ealle þā ġelǣredestan men ond þā leorneras, ond him ondweardum hēt secgan þæt swefn ond þæt lēoð singan, þæt ealra heora dōme ġecoren wǣre, hwæt oððe hwonon þæt cumen wǣre.\n Þā wæs him eallum ġeseġen, swā swā hit wæs, þæt him wǣre from Drihtne sylfum heofonliċ ġifu forġifen.  Þā rehton hēo him ond sæġdon sum hāliġ spell ond godcundre lāre word; bebudon him þā, ġif hē meahte, þæt hē in swinsunge lēoþsonges þæt ġehwyrfde.  Þā hē ðā hæfde þā wīsan onfongne, þā ēode hē hām tō his hūse, ond cwōm eft on morgenne, ond þȳ betstan lēoðe ġeglenġed him āsong ond āġeaf þæt him beboden wæs.\n Ðā ongan sēo abbudisse clyppan ond lufiġean þā Godes ġife in þǣm men; ond hēo hine þā monade ond lǣrde þæt hē woruldhād ānforlēte ond munuchād onfēnge, ond hē þæt wel þāfode.  Ond hēo hine in þæt mynster onfēng mid his gōdum ond hine ġeþēodde tō ġesomnunge þāra Godes þēowa; ond heht hine lǣran þæt ġetæl þæs hālgan stǣres ond spelles.  Ond hē eal þā hē in ġehȳrnesse ġeleornian meahte mid hine ġemyndgade, ond swā swā clǣne nēten eodorcende in þæt swēteste lēoð ġehwerfde.  Ond his song ond his lēoð wǣron swā wynsumu tō gehȳranne þætte þā seolfan his lārēowas æt his mūðe wreoton ond leornodon.  Song hē ǣrest be middanġeardes ġesceape ond bi fruman moncynnes ond eal þæt stǣr ġenesis (þæt is sēo ǣreste Moyses booc), ond eft bi ūtgonge Israhēla folces of Ægypta londe ond bi ingonge þæs ġehātlandes, ond bi ōðrum monegum spellum þæs hālgan ġewrites canōnes bōca, ond bi Crīstes menniscnesse ond bi his þrōwunge ond bi his ūpāstīġnesse in heofonas, ond bi þæs Hālgan Gāstes cyme ond þāra apostola lāre, ond eft bi þǣm dæġe þæs tōweardan dōmes ond bi fyrhtu þæs tintreġlican wiites, ond bi swētnesse þæs heofonlecan rīċes hē moniġ lēoð ġeworhte.  Ond swelċe ēac ōðer moniġ be þǣm godcundan fremsumnessum ond dōmum hē ġeworhte.  In eallum þǣm hē ġeornlīċe ġēmde þæt hē men ātuge from synna lufan ond māndǣda, ond tō lufan ond tō ġeornfulnesse āwehte gōdra dǣda, for þon hē wæs se mon swīþe ǣfest ond regollecum þēodscipum ēaðmōdlīċe underþēoded.  Ond wið þǣm þā ðe in ōðre wīsan dōn woldon hē wæs mid welme miċelre ellenwōdnisse onbærned, ond hē for ðon fæġre ænde his līf betȳnde ond ġeendade.\n For þon þā ðǣre tīde nēalǣċte his ġewītenesse ond forðfōre, þā wæs hē fēowertȳnum dagum ǣr þæt hē wæs līċhomlicre untrymnesse þryċċed ond hefgad, hwæðre tō þon ġemetlīċe þæt hē ealle þā tīd meahte ġe sprecan ġe gongan.  Wæs þǣr in nēaweste untrumra monna hūs, in þǣm heora þēaw wæs þæt hēo þā untrumran ond þā ðe æt forðfōre wǣron inlǣdon sceoldon ond him þǣr ætsomne þeġnian.  Þā bæd hē his þeġn on ǣfenne þǣre neahte þe hē of worulde gongende wæs þæt hē in þǣm hūse him stōwe ġeġearwode, þæt hē ġerestan meahte.  Þā wundrode se þeġn for hwon hē ðæs bǣde, for þon him þūhte þæt his forðfōr swā nēah ne wǣre; dyde hwæðre swā swā hē cwæð ond bibēad.\n Ond mid þȳ hē ðā þǣr on reste ēode ond hē ġefēonde mōde sumu þing mid him sprecende ætgædere ond glēowiende wæs þe þǣr ǣr inne wǣron, þā wæs ofer midde neaht þæt hē fræġn hwæðer hēo ǣniġ hūsl inne hæfdon.  Þā ondswarodon hēo ond cwǣdon: "Hwylċ þearf is ðē hūsles? Ne þīnre forþfōre swā nēah is, nū þū þus rōtlīċe ond þus glædlīċe tō ūs sprecende eart."  Cwæð hē eft: "Berað mē hūsl tō."  Þā hē hit þā on honda hæfde, þā fræġn hē hwæþer hēo ealle smolt mōd ond, būton eallum incan, blīðe tō him hæfdon.  Þā ondswaredon hȳ ealle ond cwǣdon þæt hēo nǣniġne incan tō him wiston, ac hēo ealle him swīðe blīðemōde wǣron; ond hēo wrixendlīċe hine bǣdon þæt hē him eallum blīðe wǣre.  Þā ondswarade hē ond cwæð: "Mīne brōðor, mīne þā lēofan, iċ eom swīðe blīðemōd tō ēow ond tō eallum Godes monnum."  Ond swā wæs hine ġetrymmende mid þȳ heofonlecan weġneste ond him ōðres līfes ingong ġeġearwode.\n Þā ġȳt hē fræġn hū nēah þǣre tīde wǣre þætte þā brōðor ārīsan scolden ond Godes lof rǣran ond heora ūhtsong singan.  Þā ondswaredon hēo: "Nis hit feor tō þon."  Cwæð hē: "Teala: wuton wē wel þǣre tīde bīdan."  Ond þā him ġebæd ond hine ġeseġnode mid Crīstes rōdetācne ond his hēafod onhylde tō þām bolstre ond medmiċel fæc onslēpte, ond swā mid stilnesse his līf ġeendade.\n Ond swā wæs ġeworden þætte swā swā hlūttre mōde ond bilwitre ond smyltre wilsumnesse Drihtne þēode, þæt hē ēac swylċe swā smylte dēaðe middanġeard wæs forlǣtende ond tō his ġesihðe becwōm.  Ond sēo tunge þe swā moniġ hālwende word in þæs Scyppendes lof ġesette, hē ðā swelċe ēac þā ȳtmæstan word in his herenisse, hine seolfne seġniende ond his gāst in his honda bebēodende, betȳnde.  Ēac swelċe þæt is ġeseġen þæt hē wǣre ġewis his seolfes forðfōre of þǣm wē nū secgan hȳrdon.