ca. 960 - 1023\nS e r m o L u p i\na d A n g l o s\nL a r s p e l l\nLeofan men, gecnawadh thæt sodh is: theos woruld is on ofste, (and) hit nealæcdh tham ende, (and) thy hit is on worulde aa swa lencg swa wyrse, (and) swa hit sceal nyde ær Antecristes tocyme yfelian swidhe. Understandadh eac georne thæt deofol thas theode nu fela geara dwelode to swidhe, (and) thæt lytle getreowdha wæron mid mannum, theah heo wel sprecan, (and) unrihta to fela rixode on lande; (and) næs a fela manna the hogade ymbe tha bote swa georne swa man sceolde, ac dæghwamlice man ehte yfel æfter odhrum (and) unriht rærde (and) unlaga manege ealles to wide geond ealle thas dheode. And we eac fordham habbadh fela byrsta (and) bismra gebiden, (and) gif we ænige bote gebidan scylen, thonne mote we thæs to Gode geearnian bet thonne we ær thyssan dydan. Fordham mid miclum earnungan we geearnedan tha yrmdha the us onsittadh, (and) mid swidhe micelan earnungan we tha bote motan æt Gode geræcan gif hit sceal heonanfordh godiende weordhan. La hwæt, we witan full georne thæt to miclan bryce sceal micel bot nyde, (and) to miclan bryne wæter unlytel gif man thæt fyr sceal to ahte acwencan. And mycel is neodthearf manna gehwylcum thæt he Godes lage gyme heonanfordh georne and Godes gerihta mid rihte gelæste. On hædhenum theodum ne dear man forhealdan lytel ne micel thæs dhe gelagod is to gedwolgoda weordhunga, (and) we forhealdadh Godes gerihta æghwær ealles to gelome. And ne dear man gewanian on hædhenum theodum inne ne ute ænig thara thinga the gedwolgodan gebroht bidh (and) to lacum betæht bidh, (and) we habbadh Godes hus inne (and) ute clæne berypte ælcra gerisena. And Godes theowas syndan mæthe (and) munde gewelhwær bedælde; (and) gedwolgoda thenan ne dear man misbeodan on ænige wisan mid hædhenum leodum, swa swa man Godes theowan nu dedh to wide thær cristene sceoldan Godes lage healdan.\nAc sodh is thæt ic secge: Godes gerihta wanedon nu lange, (and) folclaga wyrsedan ealles to swidhe, (and) halignessa syndan to gridhlease wide, (and) Godes hus syndon to clæne berypte ealdra gerihta (and) innan bestrypte ælcra gerisena, (and) godcunde hadas wæron nu lange swidhe forsawene; (and) wydewan fornydde on unriht to ceorle, (and) to manige foryrmde, (and) earme men beswicene (and) hreowlice besyrwde, ge æt freme ge æt fostre, ge æt feo ge æt feore, ealles to gelome, (and) ut of thysan earde wide gesealde, swydhe unforworhte fremdan to gewealde; (and) cradolcild gedheowade thurh wælhreowe unlage for lytlere theofdhe, (and) freoriht fornumene (and) thrælriht genyrwde, (and) ælmesriht gewanode, (and), hrædest is to cwedhenne, Godes laga ladhe (and) lara forsawene; (and) thæs we habbadh ealle thurh Godes yrre bysmor gelome, gecnawe se dhe cunne. And se byrst wyrdh gemæne, theh man swa ne wene, ealre thyssere dheode, butan God byrge.\nFordham hit is on us eallum swutol (and) gesene thæt we ær thyssan oftor bræcon thonne we bettan, (and) thy is thisse theode fela onsæge. Ne dohte hit nu lange inne ne ute, ac wæs here (and) hunger, bryne (and) blodgyte on gewelhwylcan ende oft (and) gelom; (and) us stalu (and) cwalu, stric (and) steorfa, orfcwealm (and) uncodhu, hol (and) hete (and) rypera reaflac derede swidhe thearle, (and) us ungylda swidhe gedrehtan, (and) us unwedera foroft weoldan unwæstma; fordham on thysan earde wæs, swa hit thyncan mæg, nu fela geara unrihta fela (and) tealte getreowdha æghwær mid mannum. Ne bearh nu foroft gesib gesibban the ma the fremdan, ne fæder his suna, ne hwilum bearn his agenum fæder, ne brodher odhrum; ne ure ænig his lif ne fadode swa swa he sceolde, ne gehadode regollice, ne læwede lahlice, ne ænig widh odherne getreowlice ne thohte swa rihte swa he sceolde. Ac mæst ælc swicode (and) odhrum derede wordes (and) dæde, (and) huru unrihtlice mæst ælc odherne æftan heawedh mid sceandlican onscytan, do mare gif he mæge. Fordham syn on lande ungetreowdha micele for Gode and for worulde, (and) eac her syn on earde on mistlice wisan hlafordswican manige. And ealra mæst hlafordswica se bidh on worulde thæt man his hlafordes sawle beswice; (and) ful micel hlafordswica eac bidh on worulde thæt man his hlaford on life beswice odhdhon of lande lifigende drife, (and) ægdher is geworden on thyssan earde: Eadweard man forrædde (and) sydhdhan acwealde (and) æfter tham forbærnde; (and) Æthelred man dræfde ut of his earde. And godsibbas (and) godbearn to fela man forspilde wide geond thas dheode; (and) ealles to manege halige stowa wide forwurdan thurh thæt the man sume men ær tham gelogode, swa man na ne sceolde, gif man on Godes gridhe mæthe witan wolde; (and) cristenes folces to fela man gesealde ut of thysson earde nu ealle hwile; (and) thæt is Gode ladh, gelyfe se dhe wille. Eac we witan ful georne hwær seo yrmdh geweardh thæt fæder gesealde bearn widh weorthe, (and) bearn his moder, (and) brodhor odherne fremdum to gewealde; (and) eall thæt syndon micle (and) egeslice dæda, understande se the wille. And gyt hit is mare (and) eac menigfealdre thæt deredh thissere theode; manige synd forsworene (and) swidhe forlogene, (and) wedd synd tobrocene oft (and) gelome; (and) thæt is gesyne on thisse theode thæt us Godes yrre hetelice onsitt, gecnawe se dhe cunne.\nNis eac nan wundor theah us mislimpe, fordham we witon ful georne thæt nu fela geara man na ne rohtan foroft hwæt hy worhtan wordes odhdhe dæde. Eac weardh thes theodscipe, swa hit thyncan mæg, swydhe forsyngod thurh menigfealde synna (and) thurh fela misdæda: thurh mordhdæda (and) thurh mandæda, thurh gitsunga (and) thurh gifernessa, thurh stala (and) thurh strudunga, thurh mansylene (and) thurh hæthene unsida, thurh swicdomas (and) thurh searocræftas, thurh lahbricas (and) thurh æswicas, thurh mægræsas (and) thurh manslihtas, thurh hadbricas (and) thurh æwbricas, thurh siblegeru (and) thurh mistlice forligeru. And eac syndon wide, swa we ær cwædon, thur adhbricas (and) thurh wedbrycas (and) thurh mistlice leasunga forloren (and) forlogen ma thonne sceolde; (and) freolsbrycas (and) fæstenbrycas wide geworhte oft (and) gelome. And eac her synd on earde Godes widhersacan (and) cirichatan hetole (and) leodhatan grimme ealles to manege, (and) oferhogan wide godcundra rihtlaga (and) cristenra theawa, (and) hocorwyrde dysige æghwær on theode oftost on tha thing the Godes bodan beodath (and) swidhost to Godes lage gebyriadh mid rihte. And thy is nu geworden wide (and) side to ful yfelan gewunan thæt men sceamadh for godan dædan swydhor thonne for yfelan dædan, fordham to oft man mid hocere gode dæda hyrwedh (and) godfyrhte lehtredh ealles to swidhe, (and) swidhost man tæledh (and) mid olle gegretedh ealles to gelome tha dhe riht lufiadh (and) Godes ege habbadh be ænigum dæle. And thurh thæt the man swa dedh thæt man eal hyrwedh thæt man sceolde herian (and) to fordh ladhedh thæt man sceolde lufian, thurh thæt man gebringedh ealles to manige on yfelum gethance (and) on undaede, swa thæt hy ne sceamadh na, theh hy syngian swidhe (and) widh God sylfne forwyrcan hy mid ealle; ac for idelan onscytan hy sceamadh thæt hy betan heora misdæda swa swa bec tæcan, gelice tham dwæsan the for heora prytan lewe nelladh beorgan ær hy na ne magon theh hy eall willan.\nAc la, on Godes naman utan don swa us neod is, beorgan us sylfum swa we geornost magon the læs we ætgædere ealle forweordhan. And utan don swa us thearf is, gebugan to rihte (and) be sumum dæle unriht forlætan (and) betan swidhe georne thæt we ær bræcon. And utan God lufian (and) Godes laga fylian, (and) gelæstan swidhe georne thæt thæt we behetan tha we fulluht underfengon, odhdhon tha the æt fulluhte ure forespecan wæron. And utan word (and) weorc rihtlice fadian (and) ure ingethanc clænsian georne (and) adh (and) wedd wærlice healdan (and) sume getreowdha habban us betweonan butan uncræftan. And utan gelome understandan thone miclan dom the we ealle to sceolan, (and) beorgan us georne widh thone weallendan bryne helle wites, (and) geearnian us tha mærdha (and) tha myrhdha the God hæfdh gegearwod tham the his willan on worulde gewyrcadh. Him simble sy lof (and) woldor in ealra worulda woruld a butan ende, amen.


Go to glossed text, translation; manuscript transcriptions: CCCC 201, Hatton 113\nLeofan men, hit gewearð hwilum on ðære byrig þe is genamod hierusalem, þæt ures drihtnes þegnas agunnon specan wið hine ymbe þæt mære tempelgeweorc þe þær geworht wæs gode to wyrðmynte. Ða sæde he heom þæt his sceolde weorðan æghwylc stan on uferan dagum grundlinga toworpen. 7 ða agunnan hi hine eft acsian dihlice hwænne þæt geweorðan sceolde, 7 eac be hwylcum tacne man agytan mihte hwænne eft his sylfes tocyme towerd wurde, 7 hwænne þisse worulde geendung weorðan scolde. Ða 7wyrde he heom 7 cwæð þæt hy ðearfe ahtan þæt hi wære wurdan þæt hy ænig man to swicollice ne bepæhte mid leaslicre lare 7 mid egeslican gylpe; forðam, he cwæð, þæt mænig wyrð þe gyt cimeð on uferan tidan þe leaslice leogeð 7 egeslice gylpeð, namað hine sylfne 7 hiwað to gode, swylce hit crist sy, ac secge þæt he secge, he cwæð, ne gelyfe ge him æfre. 7 he sæde þæt mycle gewin scoldan geweorðan ær ðam ende wide on worulde, 7 lærde þeah þæt man to wacmod þonne ne wurde 7 cwæð þæt se ende þonne gyt nære eallunga gehende. He sæde eac þæt þeoda hetelice sceoldan winnan heom betweonan, 7 fela eorðstyrunga 7 earfoðnessa geweorðan on worulde ær worulde ende. 7 þæt beoð þa angin, he cwæð, þara sarnessa þe mannum beoð towerd. Ðæt bið witodlice þæt he mænde we witan ful georne þa sorga 7 ða sarnessa þe on woruld becumað foran to þam timan þe antecrist wedeð 7 ealle woruld bregeþ. Forðam þonne wyrð ehtnes grimlic 7 sorhlic cristenes folces, 7 æghwar beoð laðe 7 to andsæte þa ðe god lufiað. 7 swiciende licceteras þonne arisað 7 brædað to swyðe 7 ðurh unlare forlærað to manege. Ac wel þam syððan æfre to worulde þe þonne ne awacað on ænige wisan. 7 an þing ic eow secge gyt to gewisse, þæt witod sceal geweorðan godspel gecyþed geond ealle woruld ær worulde ende, þæs þe bec secgað, 7 syððan wyrð se ende swa raðe swa þæt god wile. 7 swaþeahhwæðere nis se man on eorðan ne se encgel on heofonan þe wite þæne andagan butan gode sylfum. 7 ðy man sceal wacigean 7 warnian symle þæt man geara weorðe huru to ðam dome, weald hwænne he us to cyme, we witan mid gewisse þæt hit þærto nealæcð georne. And on þam dome, þe ealle man to sculan, ure drihten sylf eowað us sona his blodigan sidan 7 his þyrlan handa 7 ða sylfan rode þe he for ure neode on ahangen wæs, 7 wile þonne anrædlice witan hu we him þæt geleanedan, 7 hu we urne cristendom gehealden habban.


2019 Gemana Gewilnes-gewrit Onbescēawung - Meta\n2019 Gemana Gewilnes-gewrit Onbescēawung\nThis page is a translated version of the page Community Wishlist Survey 2019 and the translation is 88% complete.\nSubmit, discuss and revise proposals: 29. Winterfylleþ oþ 11. Blōtmōnaþ 2018\nCommunity Tech reviews and organizes proposals: 13. Blōtmōnaþ oþ 15. Blōtmōnaþ 2018\nVote on proposals: 16 . Blōtmōnaþ oþ 30. Blōtmōnaþ 2018\nResults posted: 3. Ǣrra Gēola 2018\nÞes is ūru fēorðe Gemana Gewilnes-gewrit Onbescēawung. Sēo hwǣr wē sind on endemestes gēares gewillum.\nHwǣr is sēo 2018 gewilnes-gewrit onbescēawung?\nHwæt wierþ on þæm þōht byre?(Translate)\nProposals should be discrete, well-defined tasks that will directly benefit active Wikimedia contributors. Þōhtas sculon andswarian þās fregen:\nHwæt willt þū geþingan?\nHwelce neotan gehrīneþ þīn þōht?\nRetrieved from "https://meta.wikimedia.org/w/index.php?title=Community_Wishlist_Survey_2019/ang&oldid=22194089"\nCommunity Wishlist Survey/ang


The Wonders of the East (extract)\n"Hascellentia" hatte þæt land, þonne mon to Babilonia færð, þæt is þonne ðæs læssan milgetæles þe "stadia" hatte IX mila lang and brad. Þæt bugeð to Meda rice. Þæt land is eallum godum gefylled. Ðeos steow næddran hafað. Þa næddran habbað twa heafda, ðæra eagan scinað nihtes swa leohte swa blacern.\nOn sumon lande assan beoð akende þa habbað swa micle hornas swa oxan. Þa syndon on ðam mæstan westene þæt is on ða suð healfe fram Babilonia. Þa buað to þære Readan Sæ, for ðæra næddrena mænigeo þe in ðam stowum beoð þa hattan "Corsias," ða habbað swa micle hornas swa weðeras. Gyf hi hwylcne monn sleað oððe æthrinað þonne swylt he sona.\nOn ðam londum byð piperes genihtsumnys. Þone pipor þa næddran healdað on hyra geornfulnysse. Ðone pipor mon swa nimeð, þæt mon þa stowe mid fyre onæleð and þonne ða næddran of dune on eorðan þæt hi fleoð— forðan se pipor byð sweart. Fram Babilonia oð Persiam þa burh ðær se pipor weaxet is þæs læssan milgetæles þe "stadia" hatte eahtahund mila. Of þam is geteald þæs miclan milgetæles þe "leuua" hatte syxhund and III and XX and I healf mil. Seo stow is unwæstmberendlicu for þæra næddrena menigeo. Eac swylce þær beoð cende healfhundingas ða syndon hatene "Conopoenas." Hi habbað horses manan and eoferes tucxas and hunda heafda, and heora oruð byð swylce fyres lig. Þas land beoð neah ðam burgum þe beoð eallum woruldwelum gefylled, þæt is on þa suðhealfe Aegiptna landes.\nOn sumon lande beoð menn akende ða beoþ on lenge six fotmæla lange. Hi habbað beardas oþ cneow side and feax oð helan. "Homodubii" hi sindon hatene, þæt bioð twylice, and be hreawan fisceon hi libbað and þa etað.\nCapi hatte seo ea in ðære ylcan stowe þe is haten Gorgoneus, þæt is wælcyrginc. Þær beoð akende æmættan swa micle swa hundas. Hi habbað fet swylce græshoppan. Hi syndon reades hiwes and blaces. Þa æmettan delfað gold up of eorðan fram forannihte oð ða fiftan tid dæges. Ða menn ðe to ðam dyrstige beoð þæt hi þæt gold nimen, þonne nimað hi mid him olfenda myran mid hyra folan and stedan. Þa folan hi getigað ær hi ofer þa ea faran. Þæt gold hi gefætað on ða myran and hi sylfe onsittað and þa stedan þær forlætað. Ðonne ða æmettan hi onfindað, and þa hwile ðe þa æmettan ymbe ða stedan abiscode beoð, þonne ða men mid þam myran and þam golde ofer ða ea farað. Hi beoð to þam swifte þæt ða men wenað þæt hi fleogende syn.\nBetwyn þyssum twam ean is londbunes Locotheo hatte, þæt is betwyh Nile and Brixonte geseted. Seo Nil is ealdor fullicra ea, and heo floweð of Ægiptna lande, and hi næmnað ða ea Archoboleta, þæt is haten þæt miccle wæter. On þyssum stowum beoð akende þa miclan menigeo ylpenda. Ðær beoð akende men, ða beoð fiftyne fota lange and hi habbað hwit lic and tu neb on anum heafde, fet and cneowu swiðe read, and lange nosu and sweart feax. Þonne hi kennan willað, þonne farað hi to Indeum, and þær hyra gecynd on weorold bringað.\nLiconia in Gallia hatte þæt land þær beoð men acenned þreo sellices hiwes, þara heafda beoð gemona swa leona heafdo, and hi beoð twentiges fota lange and hi habbað micelne muð swa fann. Gif hi hwylcne man on ðam landum ongitað oððe him hwylc folligende bið, þonne feorriað hi and fleoð, and blode þæt hi swætað. Þas beoð menn gewenede.\nBegeondan Brixonte ðære ea, east ðanon, beoð men acende lange and micle, þa habbað fet and sceancan twelf fota lange, sidan mid breostum seofan fota lange. Hi beoð sweartes hiwes and hi syndan Hostes nemde. Cuðlice swa hwylcne mann swa hi gefoð, þonne fretað hi hine. Ðonne syndon on Brixonte wildeor, þa hattan Lertices. Hi habbað eoseles earan and sceapes wulle and fugles fet.\nÐonne is oðer ealand suð fram Brixonte. On þam beoð menn akende butan heafdum, þa habbaþ on breostum heora eagan and muð. Hi syndan eahta fota lange and eahta fota brade. Ðær beoð dracan kende, ða beoð on lenge hundteontiges fotmæla and fiftiges lange, and beoð greate swa stænene sweras micle. For ðara dracena micelnysse nænig mann naht eaðelice on þæt land gefaran mæg.


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Þul, Ása I ∙ is referred to in ∙ Gestumbl Heiðr 32, n. All (SkP 8)\nGade, Kari Ellen. 2006. “Hǫðr .. sonr Óð… ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nAM 744 4° ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nTraj 1374 ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nSnorra Edda ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nSkáldskaparmál ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Anon Mhkv 9, n. 3 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 3 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 4 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 5 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 6 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 8 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ása II 1, n. 9 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Þórs 1, n. 2 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Þórs 1, n. 8 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ásynja 2, n. 2 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Ásynja 3, n. 6 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul Jǫtna I 4, n. 6 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þmaur Frag 1, n. 4 (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul, Jǫtna II (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Þul, Ása II (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Anonymous Þulur (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ 3. Mythical and Legendary Names (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ 1. Sigla for Skaldic Poems and Stanzas (SkP 3)\nÞul, Ása I ∙ is referred to in ∙ Y. Contents (manual) (SkP 3)\nÞul, Jǫtna II ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nÞul, Ása II ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nLaufás Edda ∙ is referred to in ∙ Þul, Ása I (SkP 3)\nTeach Prog, Bragi ∙ is referred to in ∙ Þul, Ása I (SkP 3)


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Bible (Early Wycliffe)/Micheas - Wikisource, the free online library\nBible (Early Wycliffe)/Micheas\n2384089Wycliffe's Bible — Micheas\nHere bigynneþ þe boke of Mycheas.\nThe word of þe Lord, whiche is maad to Mycheas Moraſtites, in þe days of Joaþan, Achas, Ezechie, kyngys of Juda; whiche he ſawȝ on Samarie, and Jeruſalem. Heere ȝe, alle peplis, and þe erþe perceyue, and þe plente þerof; and be þe Lord God to ȝou in to a witneſſe, þe Lord of hys holy temple. For loo! þe Lord ſhal gon out of his place, and ſhal cumme doun, and ſhal trede on heeȝ þingus of erþe. And mounteyns ſhuln be waaſtid vndir hym, and valeys ſhuln be kitt, as wex fro face of fijre, as waters þat rennen in to a pitt. In þe grete treſpas of Jacob al þis þing, and in þe ſynnes of þe hous of Yrael. Whiche þe grete treſpas of Jacob, wher not Samarie? and whiche þe heeȝ þingis of Juda, wher not Jeruſalem? And Y ſhal putte Samarie as an heep of ſtoons in þe feeld, whanne a vyne ȝerd is plauntid; and Y ſhal drawe awey þe ſtoons þerof into a valey, and ſhal ſhewe þe foundementis þerof. And alle ſculptilis, or grauen ymagis, þerof ſhuln be beten to gidre, and alle hijres þerof ſhuln be brent in fijr; and Y ſhal putte al ydolis þerof in to perdicioun; for of hijris of an hoore þei ben gadrid, and vn to hijre of an hoore þei ſhuln be turned aȝein. On þis þing Y ſhal weile and ȝoule, Y ſhal go ſpuylid and nakid; and Y ſhal make weyling as of dragouns, and mournyng as of ſtruciouns. For plage, or wounde, þerof is diſpeirid; for it came vn to Juda, it touchide þe ȝate of my peple, vn to Jeruſalem. In Geþ nyl ȝe telle, in teris weepe ȝe not; in þe hous of duſt wiþ duſt togydre ſprenge ȝou. And a faire dwellyng ſhal paſſe fro ȝou, confoundid wiþ yuel fame; it is not gon out, whiche dwelliþ in þe goynge out; a niȝ hous ſhal take of ȝou weylyng, whiche ſtode to it ſelf. For it is maad ſeeke in to good, whiche dwelliþ in bitterneſſis. For yuel came doun fro þe Lord in to þe ȝate of Jeruſalem, noyſe of a four horſid cart, of dreed to þe dwellynge at Lachis. It is þe bygynnyng of ſynne of þe douȝter of Syon, for in þee þe grete treſpaſſis of Yrael ben founden. Þerfore he ſhal ȝeue vnnoble men on þe heritage of Geþ, an hous of leſyng in to diſceyte to þe kyngis of Yrael. Ȝit Y ſhal brenge an eir to þee, þat dwelliſt in Mareſa; vnto Odolla of glorie of Yrael ſhal cum. Be þou maad ballid, and be þou clippid on þe ſonys of ydolis; alarge þi baldneſſe as an egle, for þei ben led caityf fro þee.\nWoo to ȝou, þat þenken vnprofitable þing, and wirchen yuel in ȝoure couchis; in þe morew liȝt þei don it, for þe hond of hem is aȝeinus God. Þei couetiden feeldis, and violently token; and rauyſhiden houſis, and falſly chalengiden a man and his hous, and a man and his eritage. Þerfore þeſe þingis ſaiþ þe Lord, Loo! Y þenke on þis meynee yuel, of whom ȝe ſhuln not take awey ȝour neckis; and ȝe ſhuln not walke proude, for þe warſt tyme is. In þat daye a parable ſhal be taken on ȝou, and a ſonge ſhal be ſungen wiþ ſwetneſſe of men, ſayinge, By robbyng we ben diſtruyed; a part of my peple is chaungid to gidre; hou ſhal he go awey fro me, whanne he turneþ aȝein þat ſhal departe ȝoure cuntrees? For þis þing þere ſhal not be to þee þe ſendyng a litil coorde of ſort in cumpanye of þe Lord. Þou Yrael, ſpeke ȝe not ſpekynge; it ſhal not droppe on þeſe, confuſioun ſhal not cacche, ſaiþ þe Lord to Jacob. Wher þe Spirit of þe Lord is abreggid, or ſiche ben þe þouȝtus of hym? Wher my wordis ben not goode, wiþ hym þat riȝtli goþ? And aȝeinward my peple ros to gidre in to an aduerſarie; ȝe toke awey þe mantil aboue þe coote, and ȝe turnyden hem in to bataile, hem þat wenten ſymply. Ȝe caſtiden out þe wymmen of my peple, of þe hous of her delices; fro þe litil childre of hem ȝe token awey my herying in to wiþ outen eende. Ryſe ȝe, and go, for here ȝe han not reſte; for þe vnclenneſſe þerof it ſhal be corrupt wiþ þe warſt rott. Y wolde Y were not a man hauynge ſpirit, and raþer Y ſpake leſyng. Y ſhal droppe to þee in to wyn, and in to drunkeneſſe; and þis peple ſhal be, on whom it is droppid. Wiþ gadryng Y ſhal gadre Jacob; Y ſhal leede to gydre þee al in to oon, þe relikis of Yrael. Y ſhal putte hym to gydre, as a flok in folde; as ſheep in þe mydil of foldis þei ſhuln make noyſe, of multitude of men. Forſoþe he ſhal ſtye ſhewynge waye byfore hem; þei ſhuln departe, and paſſe þe ȝate, and ſhuln go out þerby; and þe kyng of hem ſhal paſſe byfore hem, and þe Lord in þe hed of hem.\nAnd Y ſaide, Heere, ȝe princis of Jacob, and duykys of þe hous of Yrael. Wher it be ȝour for to wite dom, whiche han in hate good, and louen yuel? Whiche violentli taken awey þe ſkinnis of hem fro aboue hem, and þe fleſhe of hem fro aboue þe bonys of hem. Whiche eeten fleſhe of my peple, and hildiden, or flewen, þe ſkyn of hem fro aboue; and braken to gydre þe bonys of hem, and kittiden to gydre as in a cawdroun, and as fleſhe in þe mydil of a pott. Þanne þei ſhuln crye to þe Lord, and he ſhal not heer hem; and he ſhal hijde his face fro hem in þat tyme, as þei diden wickidly in her fyndyngus. Þeſe þingus ſaiþ þe Lord on þe prophetis þat diſceyuen my peple, and biten wiþ her teeþ, and prechen pees; and ȝif eny man ſhal not ȝeue in þe mouþ of hem eny þing, þei halewyn bateyle on hym. Þerfore niȝt ſhal be to ȝou for viſioun, or prophecie, and derkneſſis to ȝou for dyuynacioun; and þe ſunne ſhal go doun on þe prophetis, and þe day ſhal be maad derk on hem. And þei ſhuln be confoundid þat ſeen viſiouns, and dyuynours ſhuln be confoundid, and alle ſhuln hille her cheeris, for it is not þe anſwere of God. Neþeles Y am fulfillid wiþ ſtrengþe of Spirit of þe Lord, in dom and vertu, þat Y ſhewe to Jacob his grete treſpas, and to Yrael his ſynne. Heere ȝe þeſe þingis, ȝe princis of þe hous of Jacob, and domyſmen of þe hous of Yrael, whiche wlaten dom, and peruerten alle riȝt þingus; whiche beelden Syon in blodis, and Jeruſalem in wickidneſſe. Princis þerof demyden in ȝiftus, and þe preſtis þerof tauȝten in hijre, and prophetis þerof dyuynyden in money; and on þe Lord þei reſtiden, ſayinge, Wher not þe Lord in þe mydil of vs? yuels ſhuln not cume on vs. For þis þing by cauſe of ȝou, Syon as a feeld ſhal be eryd; and Jeruſalem ſhal be as an heep of ſtoons, and þe hill of þe temple in to heeȝ þingus of wodys.\nAnd it ſhal be, in þe laſt of days þe hill of þe hous of þe Lord ſhal be maad redy in þe top of hillis, and heeȝ ouer ſmale hillis. And peplis ſhuln fleete to hym, and many folkis ſhuln haſten, and ſhuln ſaye, Cum ȝe, ſtye we to þe hill of þe Lord, and to þe hous of God of Jacob; and he ſhal teche vs of his wayes, and we ſhuln go in his paþes. For of Syon þe lawe ſhal go out, and þe word of þe Lord of Jeruſalem; and he ſhal deme bitwixe manye peplis, and ſhal chaſtyſe ſtrong folkis vnto in to fer. And þei ſhuln bete to gydre her ſwerdis in to ſhaaris, and her ſperis in to pycoyſis; a folk ſhal not take ſwerd aȝeinus folk, and þei ſhuln namore lerne for to fiȝte. And a man ſhal ſitte vndir his vyne ȝerd, and vnder his fijge tree; and þer ſhal not be þat ſhal fere, for þe mouþ of þe Lord of hooſtis ſpak. For alle peplis ſhuln go, eche man in name of þe Lord her God; forſoþ we ſchulen walke in þe name of þe Lord oure God into wiþ outen ende, and ouer. In þat day, ſeiþ þe Lord, I ſchal gedere þe haltinge, and hir þat I caſtide awey Y ſhal gedre, and whom Y tourmentide Y ſhal coumforte. And Y ſhal putte þe haltynge in to relikis, and hir þat traueilide, in to a ſtronge folk. And þe Lord ſhal regne on hem in þe hill of Syon, fro þis now and till in to þe world. And þou, cloudy, or derk, tour of folk of þe douȝter of Syon, vn to þee he ſhal cume, and þe firſt power ſhal cume, þe rewme of þe douȝter of Jeruſalem. Now whi art þou wiþ mournyng drawen to gydre? wher a kyng is not to þee, or þi counſeilour periſhide? for ſorewe haþ cachid þee, as a womman berynge chijld. Þou douȝter of Syon, make ſorewe, and tyſe, or do ynewȝ, as a womman berynge chijld; for now þou ſhalt go out of þe cyte, and þou ſhalt dwelle in cuntre, and þou ſhalt cum vn to Babiloyne; þere þou ſhalt be delyuered, þere þe Lord ſhal aȝein bye þee, of þe hond of þin enmyes. And now many folkis ben gadrid on þee, whiche ſayen, Be it ſtoonyd, and biholde our eeȝe in to Syon. Forſoþe þei knewen not þe þouȝtis of þe Lord, and vndirſtoden not þe counſeil of hym, for he gadride hem as hay of þe feeld. Ryſe þou, and þreſhe, douȝter of Syon, for Y ſhal putte þin horn of yren, and Y ſhal putte þi naylis braſen; and þou ſhalt waſte many peplis, and ſhalt ſlea to þe Lord þe raueyns of hem, and þe ſtrengþe of hem to þe Lord of al erþe.\nNow þou, douȝter of þe þeef, ſhalt be diſtruyed; þei puttiden on vs byſeegyng, in a ȝerd þei ſhuln ſmyte þe cheeke of þe iuge of Yrael. And þou, Beþlem Effrata, art litil in þe þouſandis of Juda; of þee ſhal gon out to me, whiche is lordſhiper in Yrael; and þe goyng out of hym fro þe bygynnyng of dais of euerlaſtyngneſſe. For þis þing God ſhal ȝeue hem vn to tyme in whiche þe traueilynge of chijld ſhal bere chijld, and þe relikis of his breþeren ſhuln be conuertid to þe ſonys of Yrael. And he ſhal ſtonde, and ſhal feede in ſtrengþe of þe Lord, in þe heiȝt of þe name of þe Lord his God; and þei ſhuln be conuertid, for now he ſhal be magnyfied vn to þe termes of al erþe. And þis ſhal be pees, whanne Aſſirius ſhal cum in to oure lond, and whanne he ſhal trede in oure houſis; and we ſhuln reyſe on hym ſeuen ſheperdis, and eiȝt primatis, or firſt men in dignyte. And þei ſhuln feede þe lond of Aſſur in ſwerd, and þe lond of Nembroþ in ſperis of hym; and he ſhal delyuere vs fro Aſſur, whanne he ſhal cum in to oure lond, and whanne he ſhal treede in oure cooſtis. And relikis of Jacob ſhuln be in þe mydil of many peplis, as dewe of þe Lord, and as droppyngis on erbe, whiche abydiþ not man, and ſhal not abyde þe ſonys of men. And relikis of Jacob ſhuln be in heiþen men, in þe mydil of many peplis, as a lyoun in beſtis of woddis, and as whelpe of lyoun rorynge in flockis of ſmale beeſtis; whiche whan ſhal paſſe, and defoule, and take, þer is not þat ſhal delyuere. Þin hond ſhal be reyſid on þin enmyes, and alle þin enmyes ſhuln periſhe. And it ſhal be, in þat day, ſaiþ þe Lord, Y ſhal take awey þin horſis of þe mydil of þee, and Y ſhal diſtruye þi foure horſid cartis. And Y ſhal leeſe þe citees of þi lond, and Y ſhal diſtruye alle þi ſtrengþis; and Y ſhal do awey þe yuel deedis of þin hond, and dyuynaciouns, or tellyngus by deuels craft, ſhuln not be in þee. And Y ſhal make for to periſhe þi ſculptilis, or grauen ymagis, and Y ſhal breke to gydre of þe mydil of þee þin ymagis, and þou ſhalt namore wirſhipe þe werkis of þin hondis. And Y ſhal drawe out þi mawmet wodis, and ſhal breke to gydre þi citees. And Y ſhal make in woodneſſe and in indignacioun veniaunce in alle folkis, whiche herden not.\nHeere ȝe whiche þingis þe Lord ſpekiþ. Ryſe þou, ſtryue þou by dome aȝeinus mounteyns, and litil hillis heere þi voice. Mounteyns heere þe dom of þe Lord, and þe ſtrenger foundementis of erþe; for þe dom of þe Lord wiþ his peple, and wiþ Yrael he ſhal be wyſely demed. My peple, what haue Y don to þee, or what was Y greuous to þee? Anſwere þou to me. For Y ledde þee out of þe lond of Egypt, and of þe hous of ſeruage Y delyuerde þee; and Y ſente byfore þi face Moyſes, and Aaron, and Marie. My peple, byþenke, Y preye, what Balaac, kyng of Moab, þouȝte, and what Balaam, ſone of Beor, of Seþym, anſweride to hym vn to Galgala, þat þou ſhuldiſt knowe þe riȝtwiſneſſe of þe Lord. What worþi þing ſhal Y offre to þe Lord? ſhal Y bowe þe knee to þe heeȝ God? Wher Y ſhal offre to hym brent ſacrifices, and calues of oo ȝeer? Wher God may be pleſid in þouſandis of weþeris, or in many þouſandus of fatt goot buckis? Wher Y ſhal ȝeue my firſt bygoten for my grete treſpas, þe fruyte of my wombe for ſynne of my ſoule? Y ſhal ſhewe to þee, þou man, what is good, and what þe Lord axiþ of þee; forſoþe for to do dom, and for to loue mercy, and byſi for to walke wiþ þi God. Þe voice of þe Lord crieþ to þe citee, and helþe ſhal be to alle men dreedinge þi name. Heere, ȝe lynagis; and who ſhal aproue it? Ȝit fijr in þe hous of þe vnpitous man, þe treſours of wickidneſſe, and a laſſe meſure ful of wraþ. Wher Y ſhal iuſtifie þe wickid balaunce, and þe gijlful weiȝtis of litil ſac, in whiche riche men þerof ben fulfillid wiþ wickidneſſe? And men dwellynge þeryn ſpaken leſyng, and þe tunge of hem gijleful in þe mouþ of hem. And Y þerfore bygan for to ſmyte þee, in perdicioun on þin ſynnys. Þou ſhalt ete, and ſhalt not be fulfillid, and þi meekyng in þe mydil of þee; and þou ſhalt take to, and ſhalt not ſaue; and whom þou ſhalt ſaaue, Y ſhal ȝeue in to ſwerd. Þou ſhalt ſowe, and ſhalt not repe; þou ſhalt trede þe olyue, and ſhalt not be anoyntid wiþ oyle; and muſt, and ſhalt not drynke wijne. And þou keptiſt þe heeſtis of Amry, and al þe werke of þe hous of Achab, and haſt walkide in þe voluptees, or luſtis, of hem, þat Y ſhulde ȝeue þee in to perdicioun, and men dwellynge in it in to hiſſyng, or ſcornyng, and þou ſhalt bere þe ſhenſhip of my peple.\nWoo to me, for Y am maad as he þat gadriþ in herueſt raſyns of grape tyme; þer is no cluſtre for to ete; my ſoule deſiride fijgis rijp before oþer. Þe holy periſhide of þe erþe, and riȝtful is not in men; alle in blood aſpien, a man hunteþ his broþer to deþ. Þe yuel of her hondis þei ſayn good; þe prince axiþ, and is domeſman in ȝeeldynge; and a grete man ſpake deſijr of his ſoule, and þei ſtrubliden to gydre it. He þat is beſt in hem, is as a palyure, þat is, a ſharp buſhe, or a þiſtil, or frijſe; and he þat is riȝtful, as a þorne of hegge. Þe day of þi byholdyng, þi viſityng cummeþ, now ſhal be diſtruying of hem. Nyl ȝe byleue to frend, and nyl ȝe triſt in duyke; fro hir þat reſtiþ in þi boſum, keepe þou cloſyngis of þi mouþ. For þe ſone doþ wronge to þe fadre, and þe douȝter ſhal rijſe aȝeinus hir modir, and wijf of þe ſone aȝeinus hir huſbond modir; þe enmyes of a man, þe homly, or houſhold meyne, of hym. Forſoþe Y ſhal biholde to þe Lord, Y ſhal abijde God my ſaueour; þe Lord my God ſhal heere me. Þou, myn enmy, glade not on me, for Y felle doun, Y ſhal ryſe; whan Y ſhal ſitte in dercneſſis, þe Lord is my liȝt. Y ſhal bere wraþ of þe Lord, for Y haue ſynned to hym, til he deme my cauſe, and make my dom; he ſhal leede me out in to liȝt, Y ſhal ſe þe rijtwiſneſſe of hym. And myn enmye ſhal byholde me, and ſhe ſhal be hillid wiþ confuſioun, whiche ſaiþ to me, Wher is þe Lord þi God? Myn eeȝen ſhuln ſe hir, now ſhe ſhal be in defoulyng, as clay, or fen, of ſtretis, day þat þi wallis be beeldid. In þat day law ſhal be maad afer, in þat day Aſſur vn to þee ſhal come, and vn to ſtronge citees, and fro ſtronge citees vnto þe flood; and to ſee of ſee, and to hill of hill. And þe erþe ſhal be in to deſolacioun for hir dwellers, and for fruyte of þe þouȝtis of hem. Feed þou þi peple in þi ȝerd, þe floc of þin eritage, dwellynge aloone in þe wijld wode; in þe mydil of Carmele þei ſhuln be fed Baſan and Galaad, vp olde days, vp days of þi goyng out of þe lond of Egypt. Y ſhal ſhewe to hym wondirful þingis; heeþen men ſhuln ſee, and þei ſhuln be confoundid on al her ſtrengþe; þei ſhuln putte hondis on þe mouþe, þe eris of hem ſhuln be defe; þei ſhuln lick duſt as þe ſerpent, as crepynge þingis of þe erþe þei ſhuln be diſtourblid of her houſis; þei ſhuln deſijre þe Lord our God, and þei ſhuln dreede þee. What god liche of þee, þat doſt awey wickidneſſe, and beriſt ouer þe ſynne of þe relikis of þin eritage? He ſhal namore in ſende his wodneſſe, for he is willynge mercy; he ſhal turne aȝein, and haue mercy of vs. He ſhal putte doun oure wickidneſſis, and he ſhal caſte fer in to depneſſe of þe ſee alle oure ſynnes. Þou ſhalt ȝeue trewþe to Jacob, mercy to Abraham, whiche þou ſworiſt to oure fadris fro olde days.\nEnde of þe book Micheas, and bigynneþ þe book of Naum, prophete.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Micheas&oldid=7141163"\nLast edited on 19 December 2017, at 23:09


Papua Nīw Guinea - Wikipǣdia, sēo frēo wīsdōmbōc\nPapua Nīw Guinea\nPapua Niƿ Guinea (Bysen:Lang-tpi) is īegrīce in Nīƿ Guinean ēasthealfe and on manigum īegum in Melanesia, se in Sericus Gārsecges sūþƿest healf and be norþen norþ of Australie. Nīƿguinean ƿesthealf belimpeþ Indonesia.\nPapua Nīƿ Guinea\nBreges ƿīf mid trēoƿcangarū\nPapua Nīƿ Guinea rīces tæcn\nÞēodlic cwide: Ānnes in missenlicnesse\nForma Þegn James Marape\nBradnes 462,840 km²\nTidgyrdel Eallic tid UTC+10:00, UTC+11:00, Pacific/Port_Moresby\nWebbnamena tægl .pg\nGetalu forerīma feorsprecan be lande +675\nÞæs rīces hēafodstōl is Port Moresby on Nīƿguinean sūþƿest rime.\nÞis land is gefrǣge in his missenlicnes. Man hæfþ getæled 852 gereord in Papua Nīƿ Guinea þæreof tƿelf næfþ nān cneaƿn libbend sprecere. Seofen þūsenda þūsenda menn oneardiaþ þis land and se micla dæl ƿunend in lytlum mægþum þæs ƿealdes. Onmiddan his beorgum sind nīƿe gefūnden folcas and manig mōt bēon ungefūnden.\nEarm is þis land ac ārƿelig. His folc sind gebūras and huntan, and in feorrum stedum sind hēafodhuntan.\nAustraliaþēod ricsoden in þisses landes sūþdæl of 1884 and nām his lāf of Germania in 1918. In 1975 ƿeard Papua Nīƿ Guinea sundorrīce under Elisabeþ II Cƿēne. Þis rīce is in midƿist þære Þēodacyneƿīsan.\nFram "https://ang.wikipedia.org/w/index.php?title=Papua_Nīw_Guinea&oldid=201657" begeten\nLast edited on 20 Se Æfterra Gēola 2021, at 23:17\nMan niwanost wende þisne tramet on þære 23:17 tide þæs 20 Se Æfterra Gēola 2021.


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Me lifes onlah se þis leoht onwrah, ond þæt torhte geteoh, tillice onwrah. Glæd wæs ic gliwum, glenged hiwum, blissa bleoum, blostma hiwum. 5\nSecgas mec segon, symbel ne alegon, feohgiefe gefegon; frætwed wægon wicg ofer wongum wennan gongum, lisse mid longum leoma gehongum. þa wæs wæstmum aweaht, world onspreht, 10\nunder roderum areaht, rædmægne oferþeaht. Giestas gengdon, gerscype mengdon, lisse lengdon, lustum glengdon. Scrifen scrad glad þurh gescad in brad, wæs on lagustreame lad, þær me leoþu ne biglad. 15\nHæfde ic heanne had, ne wæs me in healle gad, þæt þær rof weord rad. Oft þær rinc gebad, þæt he in sele sæge sincgewæge, þegnum geþyhte. þenden wæs me mægen, horsce mec heredon, hilde generedon, 20\nfægre feredon, feondon biweredon. Swa mec hyhtgiefu heold, hygedryht befeold, staþolæhtum steold, stepegongum weold swylce eorþe ol, ahte ic ealdorstol, galdorwordum gol. Gomen sibbe ne ofoll, 25\nac wæs gefest gear, gellende sner, wuniendo wær wilbec bescær. Scealcas wæron scearpe, scyl wæs hearpe, hlude hlynede, hleoþor dynede, sweglrad swinsade, swiþe ne minsade. 30\nBurgsele beofode, beorht hlifade, ellen eacnade, ead beacnade, freaum frodade, fromum godade, mod mægnade, mine fægnade, treow telgade, tir welgade, 35\nblæd blissade, gold gearwade, gim hwearfade, sinc searwade, sib nearwade. From ic wæs in frætwum, freolic in geatwum; wæs min dream dryhtlic, drohtað hyhtlic. 40\nFoldan ic freoþode, folcum ic leoþode, lif wæs min longe, leodum in gemonge, tirum getonge, teala gehonge. Nu min hreþer is hreoh, heofsiþum sceoh, nydbysgum neah; gewiteð nihtes in fleah 45\nse ær in dæge wæs dyre. Scriþeð nu deop in feore brondhord geblowen, breostum in forgrowen, flyhtum toflowen. Flah is geblowen miclum in gemynde; modes gecynde greteð ungrynde grorn efenpynde, 50\nbealofus byrneð, bittre toyrneð. Werig winneð, widsið onginneð, sar ne sinniþ, sorgum cinnið, blæd his blinnið, blisse linnið, listum linneð, lustum ne tinneð. 55\nDreamas swa her gedreosað, dryhtscype gehreosað, lif her men forleosað, leahtras oft geceosað; treowþrag is to trag, seo untrume genag, steapum eatole misþah, ond eal stund genag. Swa nu world wendeþ, wyrde sendeþ, 60\nond hetes henteð, hæleþe scyndeð. Wercyn gewiteð, wælgar sliteð, flahmah fliteþ, flan mon hwiteð, borgsorg biteð, bald ald þwiteþ, wræcfæc wriþað, wraþ að smiteþ, 65\nsingryn sidað, searofearo glideþ, gromtorn græfeþ, græft hafað, searohwit solaþ, sumurhat colað, foldwela fealleð, feondscipe wealleð, eorðmægen ealdaþ, ellen colað. 70\nMe þæt wyrd gewæf, ond gewyrht forgeaf, þæt ic grofe græf, ond þæt grimme græf flean flæsce ne mæg, þonne flanhred dæg nydgrapum nimeþ, þonne seo neaht becymeð seo me eðles ofonn ond mec her eardes onconn. 75\nþonne lichoma ligeð, lima wyrm friteþ, ac him wenne gewigeð ond þa wist geþygeð, oþþæt beoþ þa ban an, ond æt nyhstan nan nefne se neda tan balawun her gehloten. Ne biþ se hlisa adroren. 80\nær þæt eadig geþenceð, he hine þe oftor swenceð, byrgeð him þa bitran synne, hogaþ to þære betran wynne, gemon morþa lisse, þær sindon miltsa blisse hyhtlice in heofona rice. Uton nu halgum gelice scyldum biscyrede scyndan generede, 85\nwommum biwerede, wuldre generede, þær moncyn mot for meotude rot soðne god geseon, ond aa in sibbe gefean. Index | Previous page | Next page


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Rodbeard I Eorl of Normandig\n9 Hāligmōnað 1087 (59 wintra)\nSaint-Étienne de Caen in Normandig\nǷillelm I (se wæs geboren be þǣm 1027. geare and forþferde þæs 9. dæges Haligmonaðes þæs 1087. geares) wæs Engla cyning fram þæm 1066. geare oþ þæt 1087. Man hine het eac Ƿillelm of Normandige, Ƿillelm Gehiersumiend and Ƿillelm Bastard.\nǷillelm Cyning wæs an sunu and unrihtsunu Rodbeardes Eorles of Normandige; his modor Herlefa wæs leðerwyrhtan dohtor. He wæs geboren on Falaise in Normandige se if Franclands dæl, and genom Englalandes cynerice under sigeriht æfter his sigorfæstnesse in þære Beadwe Hæstingum in þæm 1066. geare.\nǷillelm wæs Rodbearding, Rodbeard wæs Ricarding, Ricarde wæs Ricarding, Ricarde wæs Ƿillelming, Ƿillelm wæs Hrolfing. Hrolf wæs se forma Eorl of Normandige and wæs, sægþ man, Rognwalding, and þes Rognwald wæs Eorl of Meore on Norþmannum.\nFram "https://ang.wikipedia.org/w/index.php?title=Willelm_I_Engla_Cyning&oldid=203546" begeten\nMan niwanost wende þisne tramet on þære 16:01 tide þæs 24 Blotmonað 2021.


Lundenceaster - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Lunden-ceaster)\nĒac seoh Lunden for þǣm gehālan byrig Lundnes.\nLundenceaster fram Sancte Paules Hēahcirican ūt\nLundenceaster is ceaster þæs Geāndan Cynerīces, æt Lundenbyrige heortan. Hēo is lytel burg be landgemete, ac hēo is ēac sēo rīcoste stōƿ þæs rīces.\nLundenceaster is Lundenes stǣrfæst cyrnel þǣrymbe, ēac Ƿestmynstere, þisses dæges Māran Lundene ƿēox. Sēo Ceastre landgemearc hæfþ aƿunedon oþ þā Middelieldu, and sēo is nū lytel dǣl þæs Lundene burgscipes. Oft hātte man Lundenceastre efne Sēo Ceaster.\nOft brȳcþ man "Sēo Ceaster" tō naman for þæs Geāndan Cynerīces feohgestreōngeornesse, sēo fyrmeste hæfþ his stōl þǣr. Man sægþ þæt hēo is sēo rīcoste mīle þǣre ƿorulde.\nLundenceaster is in Lundene heorte, ac būtan feohgestreōngeornesse, Lundene mǣste ceasterlicu geornes hæfþ his hām on Lundene Ƿestende.\nTōdæg is Lundenceaster micel bysig stede feohhūsa. Hēo is se fyrmesta staðolƿang for eormenum fēohhūscræfte. (Se nīehsta, Nīƿe Eoforƿīc Burg, is nēah ōþer.)\nLundenceaster hæfþ 10,000 onƿunienda oððe læs (in þǣm 1700. gēare ƿǣron þǣr 208,000). Þēahhƿæðere in þǣre Ceastre ƿeorciaþ 340,000 manna, mǣst in fēohbysignesse, þā farað þider dæglīce. Þȳ is Lundene þurhbregdungbegang oferbisig binnan sumum hēahtīdum.\nÞǣre Lundenceastere Gild[adihtan | ādihtan fruman]\nGildheall on Lundene\nLundenceaster hæfþ þæt Lundenceastre Gyld. Þæt Gild hæfþ riht ofer eallum stōƿlicum tōþegnungfeldum and ofer þǣm burgƿac. Hit hæfþ onƿeald ofer ealdfæstre ceastre cēapstōƿum begeondan þā ceastre and āh micel land begeondan þǣre ceastre mearce.\nÆfter Beadƿe Hæstinga, Ƿillelm Bastarð cōm to Lundene, ac þa Lundenburhƿare āmieredon hine æt Suþƿeorce and he ne ofercierrede Lundenbrycg. Ƿillelm ofercierrede Temes ēa æt Ƿallingford and hergade ealne þone ende þe he oferferde, oð þæt he com to Beorhhamstede, and þær him com ongean Ealdred arcebiscop, and Eadgar cild, and Eadƿine eorl, and Morkere eorl, and ealle þa betstan men of Lundene, and bugon þa for neode þa mæst ƿæs to hearme gedon. In 1075 geaf Ƿillelm Lundenƿarum nīƿu bōc.\nIn 1132, geaf Heanrig I Lundenceastre scīr - ƿeald, and be 1141 hycgeþ man ealle burgƿare sƿa sƿa an gild. Þes ƿæs Lundenceaster Gildes frymþ.\nÞæt Gild nis gelīc anum ōðrum stōƿlicum geþinge þæs rīces. His ǣrost gesceap ƿæs þæt Cnihtagild in Eadgares Cyninges dagum. Siþþan þǣm dagum hæfþ Lundenceaster getæl cynelicra bōca tō āfæstnienne his staðol and onƿeald.\nSele Hūs – Þæs Hlaford-Burgealdores Stōl\nLundenceastre Gildes cƿide is "Domine dirige nos", þæt meahte man āƿendan sƿā "Hlaford, gestīere us".\n↑ Z/Yen Limited (November 2005). The Competitive Position of London as a Global Financial Centre (PDF). CityOfLondon.gov.uk. Begieten on 2006-09-17.\nFram "https://ang.wikipedia.org/w/index.php?title=Lundenceaster&oldid=191591" begeten\nGewritu þe þurfon clǣnsunge\nMan nīwanost wende þisne tramet on þǣre 03:24 tīde þæs 9 Ēastermōnaþ 2018.


Luke 2 Note: Ðis sceal on mydde wyntres mæssenyht to þære forman mæssan. A. Exiit edictum a cessare augusto. B. Soþlice on þam dagum wæs geworden gebod fram þam casere augusto. þt eall ymbe-hwyrft wære to-mearcod;\nWestSaxon990(i) 1 [Note: Ðis sceal on mydde wyntres mæssenyht to þære forman mæssan. A. Exiit edictum a cessare augusto. B. ] Soþlice on þam dagum wæs geworden gebod fram þam casere augusto. þt eall ymbe-hwyrft wære to-mearcod; 2 Þeos to-mearcodnes wæs æryst gewörden fram þam deman syrige cirïno. 3 & ealle hig eodon. & syndrie fërdon on hyra ceastre; 4 Ða ferde iosep fram galilea of þære ceastre nazareth. on iudeisce ceastre dauides. seo is genemned bethleem. forþam þe he wæs of dauides hüse. & hirede 5 þt he fërde mid marian þe him beweddod wæs. & wæs geeacnod; 6 So[þ]lice wæs gewörden þa hi þar wæron. hire dagas wæron gefyllede þt heo cende. 7 & heo cende hyre frum-cennedan sunu. & hine mid cild-cläþum bewänd. & hine on binne alëde. forþam þe hig næfdon rüm on cumena huse; 8 & hyrdas wæron on þam ylcan rïce waciende. & niht-wæccan healdende ofer heora heorda 9 þa stöd drihtnes engel wiþ hïg & godes beorhtnes him ymbe-scean. & hi him mycelum ege adredon. 10 & se engel him to cwæð; Nelle ge eow adrædan. soþlice nu ic eow bodie mycelne gefean. se bið eallum folce. 11 forþam to-dæg eow ys hælend acenned. se is drihten crist on dauides ceastre; 12 And þis täcen eow byð; Ge ge-metað än cild hreglum bewunden. & on binne aled; 13 And þa wæs færinga geworden mid þam engle mycelnes heofonlices werydes god heriendra & þus cweþendra; 14 Gode sy wuldor on heahnesse & on eorðan sybb mannum godes willan; 15 & hit wæs gewörden þa ða englas to heofene fërdon. þa hyrdas him betwynan spræcon & cwædon; Utun faran to bethleem. & geseon þt wörd þe gewörden is. þt drihten üs æt-ÿwde; 16 & hig efstende comon. & gemetton marïan & iosep & þt cild on binne aled; 17 Þa hi þt gesäwon þa on-cneowon hig be þam wörde þe him gesæd wæs be þam cilde; 18 & ealle þa ðe gehyrdon wundredon be þam þe him þa hyrdas sædon; 19 Marïa geheold ealle þas wörd on hyre heortan smeagende; 20 Ða gewendon ham þa hyrdas god wuldriende & heriende on eallum þam ðe hi gehyrdon. & gesäwon; Swa to him gecweden wæs; 21 [Note: Ðys sceal on þone ehtoðan mæsse-dæg to myddan wyntra. Postquam consumati sunt dies octo. A. Postquam impleti sunt dies octo. B. ] Æfter þam þe ehta dagas gefyllede wæron þt ðæt cild emsnyden wære. his nama wæs hælend; Se wæs fram engle genemned. ær he on innoðe ge-eacnod wære; 22 [Note: Postquam impleti sunt dies purgationis mariæ. B.] & æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. hi læddon hyne on hierusalem þt hi hine gode gesettun 23 swa swa on drihtnes æ. awriten is; þt ælc wæpned gecÿnd-lïm. ontynende. byð drihtne halig genemned; 24 And þt hig offrunge seäldon æfter þam þe drihtnes æ. gecweden is. twa turtlan. oððe twegen culfran briddas. 25 & þa wæs än man on hierusalem þæs nama wæs simeon & þes man wæs riht-wïs & oþ israhela frofor geanbidiende. & häli gast him on wæs. 26 & he andsware fram þam halegan gaste onfeng. þt he deað ne gesawe. buton he ær drihten crist gesawe; 27 And on gaste he on þt tempel cöm. & þa his magas læddon þone hælend. þt hig for him æfter þære .æ. gewunan dydon. 28 he onfeng hine mid his handum. & god bletsode & cwæð; 29 Drihten. nu þu lætst þinne þeow æfter þinum worde on sibbe; 30 Forðam mïne eagan gesawon þine hæle. 31 ða þu ge-earwodest beforan ansyne eallra folca; 32 Leoht to þeoda awrigenesse & to þines folces wuldre ISRAHEL. 33 [Note: Ðis sceal on sunnan dæg betweox mydde wintres mæsse-dæge & twelftan dæge. Erat ioseph & maria. A. Erat pater iesu & mater mirantes super his que dicebantur de illo. B. ] Ða wæs his fæder & his modor wundriende be þam þe be him gesæde wæron; 34 And þa bletsude hig simeon & cwæþ to marian his meder; Loca nu þes is on hryre. & on æryst asett manega on israhel. & on tacen þam ðe wið-cweden byð; 35 And his swurd þine sawle þurh-færð. þt geþohtas sÿn awrigene of manegum heortum; 36 And anna wæs witegystre fanueles dohtor of assëres mægðe þeos wunude manigne dæg. & heo leofode mid hyre were seofan gër of hyre fæmn-häde. 37 & heo wæs wudewe oð feower & hund-eahtatig geara; Seo of þam temple ne gewat. dæges & nihtes þeowigende on fæstenum & on halsungum. 38 And þeos ðære tïde becumende drihtne andette & be him spræc eallum þam þe ge-anbidedon hierusalem alysednesse; 39 & þa hi ealle þing gefyldon. æfter drihtnes .æ. hi ge-hwurfon on galileam on heora ceastre nazareth; 40 Soðlice þt cild weox & wæs gestrangod wïs-domes full. & godes gyfu wæs on him. 41 & his magas ferdon ælce gere to hierusalem on easter-dæges freols-tïde. 42 & þa he wæs twelf wintre hy föron to hierusalem to þan easterlican freolse æfter hyra gewunan. 43 And gefylledum dagum þa hig agëngehwurfon. beläf se hælend on hierusalem. & his magas þt nyston. 44 wendon þt he on heora gefëre wære. Þa cömon hig änes dæges fær. & hine sohton betux his magas & his cuðan. 45 ða hig hyne ne fundon hig gewendun to hierusalem hyne secende; 46 Ða æfter þrim dagum hig fundon hine on þam temple sittende on middan þam lareowum. hlystende & hi ahsiende; 47 Þa wundrodon hig ealle þe gehyrdon be his gleaw-scipe. & hys &-swarum; 48 Ða cwæþ his modor to him; Sunu hwi dydest þu unc ðus. þin fæder & ic sarigende þe sohton; 49 Ða cwæð he to him. hwæt is þt gyt me sohton. nyste gyt þt me gebyrað to beonne on þam ðingum ðe mïnes fæder synt; 50 Ða ne ongëton hïg þt wörd þe he to him spræc; 51 Ða ferde he mid him & com to nazareth. & wæs him under-þeod; And his modor geheold ealle þas wörd on hyre heortan smeagende; 52 And se hælend þeah on wïsdome & on ylde. & mid gyfe. mid gode & mid mannum\nLuke 2:1 Cross References - WestSaxon990


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Matthew 6:25 For-þan ich segge eow ðæt ge ne syon emb-hydige eowre sawle hwæt ge eton. ne eower lic-haman mid hwam ge syon emb-scridde. Hu nys syo sawul selre þanne mete. & eower lic-hame betere þanne þæt reaf.\nWestSaxon1175(i) 25 For-þan ich segge eow ðæt ge ne syon emb-hydige eowre sawle hwæt ge eton. ne eower lic-haman mid hwam ge syon emb-scridde. Hu nys syo sawul selre þanne mete. & eower lic-hame betere þanne þæt reaf.\nMatthew 6:25 Cross References - WestSaxon1175


Tiwesdæg - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Tīwesdæg)\nTiwesdæg is þære wuce dæg betweonan Monandæge and Wednesdæge. Se Englisca nama cymþ of þæm Þeodisc gode Tiwe. And in Romam hit hatte Martis dies, þe is se dæg þæs Romiscan guðgodes Mars.\nGescrifen Tiwesdæg foregæþ þone forman dæg Lenctenes in þære Cristenan gerimbec. And on Frencisce hatte he Mardi Gras, þe segþ fæt Tiwesdæg, for þæm þe on þæm dæge geo man æt ealle ealde fod þe wæs in heddærnum and man ne miht gehabban hit lengra, and in sumum landum þis wearþ symbel gehaten Carnival, þe in Boclædene wæs carni vale. And Lencten þus hætte for þæm þe þonne in norðernum landum þa dagas wurdon lengran. And geo in Brytene in lenctene wæs wana fodores in lande, and giet nu in Brytene leactunweardas hataþ þas monþas þa hungrigan ginnesse.\n"Tiwesdæges Cild is full lisse" is fers of ealdum cuðum leoðe.\nTiwesdæg is se wunelica dæg for cystum in þæm Geanlæhtan Ricum American. Þeodlice cystas (þæt is Federale cystas) gelimpaþ on þæm Tiwesdæge æfter þæm forman Monandæge in Blotmonþe; þeos tælmearc wearþ gesetted be lage þæs geares 1845 for foresittendlicum cystum (sundorlige for þæm cyre þæs Cystlican Colleges), and wearþ gebræded to cystum for þæm Huse Spelienda in 1875 and for þæm Senate in 1914. Tiwesdæg wæs se æresta dæg þære wuce, þe cystum onhagode in þæm fruman 19an gearhundrede: burgmenn sceolden faran ænne halne dæg to macienne hira cyst, and nolden faran on Sunnandæge, þe wæs weorðungum dæg for þæm grietestan dæle hira. Manig Americisc underricu habbaþ hira foresittendlican frumcystas on "Super Tiwesdæge".\nBlæc Tiwesdæg, in þæm Geanlæhtan Underricum, is se 29a dæg Winterfylleþes geares 1929, þonne ongann seo greata ege-geflyht þære gedælungceapstowe geares 1929. Þes wæs se Tiwesdæg æfter Blacum Þunresdæge, þonne ongann seo Greata Niðersincung.\nIn þære Greciscan worulde, wierþ Tiwesdæg (se dæg þære wuce þæs Fealles Constantinoplan) gecweden unspedigne dæg. Se selfa is soþ in þære Speonisc-sprecendan worulde, hwær biword sægþ En martes, ni te cases ni te embarques (On Tiwesdæge, ne sinhiwie ne onginne fare).\nHwanon Tiwesdæg geat his naman\nFram "https://ang.wikipedia.org/w/index.php?title=Tiwesdæg&oldid=201218" begeten\nLast edited on 17 Blotmonað 2020, at 16:58\nMan niwanost wende þisne tramet on þære 16:58 tide þæs 17 Blotmonað 2020.


Pacistan - Wikipǣdia, sēo frēo wīsdōmbōc\n(Edlǣded of Pakistan)\nPacistan is land on Asie. Hē licþ betƿeox Indealand, þæt is sūþēastƿeard, and Afghanistan and Persealand. Pacistan is dǣl þæs Indiscan Healfƿorulddǣles.\nBeforan 1947 ƿæs Pacistan Indie dǣl, and þæs Indiscan Casererīces. Þǣr Bretene onsting endede in þǣm gēare gestaðoled man Pacistan sƿā eard for þǣm Mohammediscum menn þāra norþƿesternan landa and on ēasternum Bengale. Þā land on Bengale (þā ƿǣron Ēast Pacistan) ābracon of Ƿest Pacistan in 1971 and ƿeardon Bængladesc cyneƿīse. "Ƿest Pacistan" ƿeard "Pacistan".\nAntigua and Barbuda • Australia • Þā Bahamas • Barbados • Bængladesc • Belīs • Botsƿana • Brunei • Camerun • Canada • Cenia • Cipros • Dominica • Sēo Gambia • Geāned Cynerīce • Fanuatu • Ficgīege • Ghana • Grenēda • Guyana • Iamaica • Indea • Kiribas • Lesotho • Malaƿi • Malægsia • Maldifīega • Mauritius • Melita • Mosambice • Namibia • Nauru • Nigeria • Nīƿe Sǣland • Pacistan • Papua Nīƿ Guinea • Rƿanda • Sambia • Samoa • Sanctus-Christophes and Nefis • Sancte Lucīa • Sanctus-Finsent and þā Grenadingas • Seychelles • Sierra Leone • Singapore • Salomon Īege • Sūðaffrica • Sƿasaland • Tansania • Tāprabane • Tonga • Tufalu • Þrines and Tobāgo • Uganda\nFram "https://ang.wikipedia.org/w/index.php?title=Pacistan&oldid=191068" begeten\nMan niwanost wende þisne tramet on þære 22:56 tide þæs 30 Hreðmonað 2018.