Matthew 7:21-27 Ne gæð ælc þæra on heofena rice þe cwyþ to me drihten drihten. ac se þe wyrcð mines fæder willan þe on heofenum is. se gæð on heofena rice;\n21 Ne gæð ælc þæra on heofena rice þe cwyþ to me drihten drihten. ac se þe wyrcð mines fæder willan þe on heofenum is. se gæð on heofena rice; 22 [Note: Multi dicent michi. A. ] Manega cweþað on þam dæge to me drihten drihten. hü ne witegode wë on þinum naman. & on þinum naman we üt-awurpon deoflu. & on þinum naman we worhton mycle mihta. 23 þonne cweðe ic to him þt ic eow næfre ne cuðe; Gewitað fram me ge þe worhton unrihtwysnesse; 24 Eornustlice ælc þæra þe ðas mine word gehyrð & þa wyrcð byþ gelic þam wisan were se hys hus ofer stän getimbrode. 25 þa com þær ren & mycele flod & þær bleowun windas & ahruron on þt hus & hyt na ne feoll; Soðlice hit wæs ofer stan getimbrod. 26 & ælc þæra þe gehyrþ ðas mine word. & þä ne wyrcð se byþ gelic þam dysigan men þe getimbrode hys hus ofer sand-ceosel 27 þa rïnde hit & þær cömun flod & bleowun windas & ahruron on þt hus. & þt hus feoll & hys hryre wæs mycel; Tweet\nOnline Parallel Study BibleParallel BibleAdvanced Bible SearchBooks of the BibleCompare Matthew 7:21-27 in other Bible versionsMatthew 7:21 Cross References - WestSaxon990Ask a question about Matthew 7:21-27Select another Bible version to view Matthew 7:21-27 inPopular VersionsKJVYLTERVASVWEBAKJVLiteral TranslationsDiaglottYLTJuliaSmithDarbyRotherhamGodbeyConcordantLITVECBALTInterlinearsApostolic Bible PolyglotIGNTACVIEasy to ReadWeymouthBBEAUVJMNTNSBModernized KJVMSTCMKJVAKJVKJCKJ2000UKJVRKJNTOld EnglishWestSaxon990WestSaxon1175WycliffeTyndaleCoverdaleMatthewGreatGenevaBishopsDouayRheimsStrong's NumbersABP_StrongsnewKJV_StrongsWebster_StrongsASV_StrongsWEB_StrongsAKJV_StrongsCKJV_StrongsDSV_StrongsGreekABP_GRKStephanusLXX_WHTischendorfTregellesTRNestleSBLGNTIGNTACVILatinVulgateClemetine VulgateSyriacEtheridgeMurdockPeshittaOther VersionsKJV_CambridgeMaceWhistonWesleyWorsleyThomsonWebsterLiving_OraclesSawyerABUAndersonNoyesJPS_ASV_ByzTwentieth_CenturyWorrellMoffattGoodspeedRiversideMontgomeryWilliamsACVCommonNHEBEJ2000CABISVOther LanguagesLuther1545DSVMartinDarbyFRSegondSagradas EscriturasReinaValeraAlbanianRSTArabicAmharicArmenian (Western)Armenian (Eastern)BretonBasqueBulgarianCroatianBKRDanishCUVCUVSEsperantoEstonianFinnishFinnishPRGeorgianHaitianHungarianIndonesianItalianItalian RivedutaJapaneseKabyleKoreanLatvianLithuanianPortugueseManx GaelicNorwegianRomanianUkrainianUkrainianNT Treasury of Scripture Knowledge\nStudy Bible > Bible Versions > WestSaxon990 > MatthewPrevious BookPrevious ChapterPrevious VerseMatthew 7Next VerseNext ChapterNext BookStudy BibleQuestions and AnswersStrong's Concordance and LexiconBible VersionsThompson-ChainBerry'sTrench'sVine'sApostolic Bible


11:1 Þa he ge-nehlahte ierusalem & bethania to oliuete dune. he sende his twegen leorning-cnihtes.\n11:2 & quoth. to heom. Fareð to þam castele þe on-gean inc ys & gyt þær sone ge-meteð assen fole ge-teidne; ofer þane nan man geot ne sæt. unteigeð hine & to me ge-lædeð.\n11:3 And gyf hwa to ginc aht cweð; seggeð þt drihten hæfd his neode. & hyo hine sona hider læt.\n11:4 & þa hyo ut ferden hyo ge-metten þanne fole ut on twi-cinan be-foran dure ge-teigdne. þa unteigden hyo hine.\n11:5 & sume þe þær stoden þus saigden heom. Hwat do gyt þan folen unteygende.\n11:6 þa cwæðen hyo swa se hælend unc bead. & hyo leten hyo þa.\n11:7 Ða lædden hyo þanne folan to þam hælende. & hyo heora reaf on aleigden. & he on sæt.\n11:8 Manega heore reaf on þane weig strehten. sume þa boges of þam trewen heowan. & streoweden on þanne weig.\n11:9 & þa þe be-foren eoden & þa þe æfter folgeden cwæðen þus. osanna; syo ge-bletsed se þe com on drihtenes name.\n11:10 sy bletsed þæt rice þe com ures fæder dauiðes osanna on hehnyssen.\n11:11 & he eode þa on ierosolima temple. & ealle þing he be-sceawede. Ða afen time wæs he ferde to bethania mid his twelf leorning-cnihten.\n11:12 And oþren daige þa hyo ferden fram bethanie him hingrede.\n11:13 Ða he ferren ge-seah an fic-treow þe leaf hæfde. he com & sohte hwæðer he þær on aht funde. þa he him to com; ne funde he þær buton leaf ane. Sodlice hit wæs þas fic-treowes time.\n11:14 Ða cwæð he. heonen forð on ecnysse ne æte anig man wæstme of þe. & his leorning-cnihtes þt ge-hyrden.\n11:15 Ða comen hyo eft to ierusalem & þa he on þt tempel eode. he gan drifen of þam tempel syllende & byggende. & munetera þrocu. & heah-setle. þe þa culfran cheptan he to-bræc.\n11:16 & he ne ge-þafode þt anig man anig fet þurh þa tempel bære\n11:17 & he þa lærende þus cwæð to heom. Nis his awriten þt min hus fram eallen þeoden beoð ge-nemned bed hus. soðlice ge dyden þt to scaþene scerefe.\n11:18 Ða þare sacerde ealdres & þa boceres þis ge-hyrden. hyo þohten hu hyo hine for-spilden. þeah hyo heom on-drædden hine. for þan eall syo manigeo wundrede be his lære.\n11:19 & þa hit æfen wæs he eode of þare ceastre.\n11:20 On morgen þa hyo ferden. hyo ge-seagen þt fic-treow for-scruncen of þam wert-rumen.\n11:21 Ða quoth. petrus. Lareow. loca hu for-scranc þt fic-treo þe þu wergedest.\n11:22 þa cwæð se hælend him andsweriende. hæbbed godes truwan\n11:23 ic segge eow to soðe. swa hwilc swa cwæð to þise munte. syo þu aferred & on sæ aworpen. & on his heorte ne tweoneð ac ge-lyfð swa hwæt swa he cweð ge-wurðe þis. hit ge-wurð.\n11:24 for þan ic eow segge swa hwæt swa ge gyrnende bydðed ge-lyfað þt ge hit on-foð & hit eow be-cymð.\n11:25 And þanne ge standed eow to ge-byddenne. for-gyfeð gyf ge hwæt agen anigene hæbbeð. þæt eow eower senne for-gieue. eower hefenlice fæder se þe on heofene ys.\n11:26 Gyf ge þanne ne for-gyfeð. ne eow eower senne ne for-gyfð ower heofenlice fæder.\n11:27 Þa com he eft to Ierusalem. & þa he on þam temple eode him to ge-neahlacten þa heah-sacerdes. & boceres & ealdres.\n11:28 & þus cwæðen. On hwilcen anwealde dest þu þas þing. & hwa sealde þe þisne anweald þt þu þis do.\n11:29 Þa cwæð se hælend. & ic axie eow anre spræce andsweriað me. & ic segge eow þanne on hwilcen an-wealde ic þis do.\n11:30 Hwæðer wæs iohannes fulluht þe of heofene þe of mannen andsweried me.\n11:31 Ða þohten hyo & cwæðen be-tweoxe heom. gyf we seggeð of heofene. he segð us hwi ne ge-lyfde ge hym.\n11:32 gyf we seggeð of mannen. we on-drædeð þis folc. ealle hyo hafden Iohannem þt he wære soðlice witege.\n11:33 Ða andswereden hyo þam hælende & cwæðen. we nyten. Þa cwæð se hælend ne ic eow ne segge on hwilcen anwealde ic þas þing do.


and seide : Amen . And when þe priour hurde him speke ; he coniured him Coniurain þis manere . I coniure þee goddis17 ) creature . by be vertu of þe holy cio prioris trinite . and by alle þe vertues of heuen . þat þow speke to me zif ...\nAnd þen seide þat spiryt with a deolful voys . Syre priour aske what þou wilt of me hastely ! for þe tyme neizzeþ ny3 fast . þat me bihoueþ be stille . For þat my peyne 490 agreueþ me gretely wel more þen hit dide ony tyme siþ þat þou ...\nAnd þen 810 Frater roos vp a frere þat was a grete clerk of dyvyn and seide . Is þer zet ony Spiritus more peyne to come to þee . C And þe spiryt ansuerid and seide . I am delyuered of þe grete lizhe of fuyre þat y was yn þe laste tyme ...


1 Samuel 25:13 The sayde Dauid vnto his men: Euery man gyrde his swerde aboute him. And euery one gyrde his swerde aboute him. And Dauid gyrde his swerde aboute him also, and there wete vp after him vpon a foure hundreth men, but two hundreth remayned wt the stuffe.\nCoverdale(i) 13 The sayde Dauid vnto his men: Euery man gyrde his swerde aboute him. And euery one gyrde his swerde aboute him. And Dauid gyrde his swerde aboute him also, and there wete vp after him vpon a foure hundreth men, but two hundreth remayned wt the stuffe.\n1 Samuel 25:13 Cross References - Coverdale


Grytviken - Wikipǣdia, sēo frēo wīsdōmbōc\nGrytviken is sē formesta tunstede on Sūþgeorgie. Hit standeþ on Ēadƿeard Cyning Cofan in Cumbraland Byhte æt þære īege norþēasternum sǣrīman. Man hycgð ðe Grytviken is þære īege tilosta hæfen. Æt Grytvikne is brād ƿong for boldum and fersc ƿæter.\nGēo ƿæs Grytviken hƿælhuntoþ ƿic and Sūþgeorgie mǣsta tūn. Þære īege gerecstōl æt Ēadƿeard Cyning Næsse līþ nēah.\nCarl Anton Larsen, Norþisc fiscere sciphlāford staþolode Grytvikenƿic on 16 Blotmonað 1904 sƿa hƿælhuntoþƿic.\n2 Æfter Carle\n4 Sēo Folcland Gūþ\n5 Grytviken todæg\nCarl Anton Larsen[adiht | adiht fruman]\nSolveig Jacobsen stent fore hƿæle on Grytviknes aflæscing flōre, 1916\nGrytviken in 1989.\nGrytvikenƿic staðolede Carl Anton Larsen, Norþisc scipere, on 16 Ƿinterfylleþ 1904 sƿa hƿælhuntoþƿic for his begang Compañía Argentina de Pesca. Sƿīðe gesundful ƿæs hē. In þæm forman sumre fangon his menn þæs ƿices 195 hrānas. Elpendseolcas ēac huntedon hie for fætte. Ymbe 300 menn ƿeorcedon æt þæm ƿice in his bisgum gearum, in þæm sūþernum sumre of Winterfylleð oð Hreðmonað. Fēa menn abad þone ƿinter to maintain þā bātas and ƿeorchūs.\nÆt Sandefjord in Norþƿeg ƿæs Carl Anton Larsen, Grytviknes fundere, geboren, ac hē ƿeard Bryttisc ceastermann in 1910.\nUnder Larsenes hande, forþæm þe he ƿæs ƿicnere þæs Compañía Argentina de Pesca, ƿæs Grytviken getimbrod. Getimbrod ƿæs hit be siextig Norþmannum in ōþrum healf monaþum of 16 Blotmonað 1904.\nLarsen ceas þone stede in his bisæcce in 1902 þær he ƿæs sciphlāford þæs Sƿēoniscan scipes Antarctic. Þone naman "Grytviken" (Pottcofa) geaf Sƿēonisc eorðƿita Johan Gunnar Andersson þe gehāƿode Geþacasteortes dǣl and fūnde manig þing fram seolhhuntena hūsum and ƿeorce, to bysene lytel bāt and costnungpottas to seðenne seolhele.\nÆfter Carle[adiht | adiht fruman]\nǷicneras and hēah ambehtas þāra hƿælhuntoþƿica oft būdon mid hiera cynne. Friþjof Jacobsenes gemæcca bær tū bearn in Grytvikne; hiera dohtor Solveig ƿæs þæt ǣrrste cild geborne in þæm Antarctiscum landum, on 8 Ƿinterfylleþ 1913.\nOn Grytviken in 1912 brōhtede man hæƿenhƿæl 110 fēt lang, sē ƿæs sē mǣsta hƿæl ā gefengon.\nIn þæm siextig gearum þæræfter þƿān þæt hƿælgetæl and in Gēolmonaþe 1966 dyttede Grytviken sƿa hƿælƿic, forþæm þe þær ƿæron hƿōn hƿælas fand man in þæm ƿætrum. Hƿælhuntoþ endede in 1965 and þone tūn forlæt þā fisceras.\nNū mōt man findan on Grytviknes strande manig hƿæl bānas and hrēorig bold hƿærin man heald ele and forloren hƿælscipu.\nShackleton[adiht | adiht fruman]\nShackletones eorþbyrgen in Grytvikne.\nErnest Shackleton cƿōm to Grytvikne æt þæm aginnesse his Ƿoruldrīces Geondantarctiscan Færeld and eftcƿōm in 1916 æt his ende, froforsecend for his sciplēasum mannum on ƿræcce on Elpendīege, be Antarctice. Of Grytvikne brōhtede Shackleton Cilisc scip to þære feorre īege and his menn brōhtede on earde.\nEft cƿōm Shackleton on Grytviken in 1922 ac his bāhūs ānlice, forþæm þe hē forþferde on brime þær he fōr on Antarctiscum landum. His ƿidƿe ceas Sūþgeorgia sƿa his licrest. His grave līþ be sūþan Grytvikne, tōemnes þæm þāra hƿælhuntena þā forþferdon on þære īege.\nSēo Folcland Gūþ[adiht | adiht fruman]\nBinnan þære Folclandgeƿinne Grytviken fōn Argentinisc þrēat on 3 Ēastermonaþ 1982 æfter scortum beadƿe mid Bryttiscum Cynelicum Scipfeðum. Þā Cynelica Scipfeðan, SAS and SBS eftnām þone ƿic æfter þrim ƿucum būtan sceote.\nSēo forma beadu begann þær Argentiniscan scipu Guerrico and Bahía Paraíso afeahton þā tƿegen and tƿentig menn þæs Cynelican Scipfeðena ƿerod æt Grytvikne. Æfter tƿæm stund hæfde þā Cynelica Scipfeðan severely damaged þæt Guerrico and geāsceotedon Argentinisc helicopter. Þrie Argentinisc menn ƿæron ofslean and oþru geƿunded. On þære Bryttiscum healfe ƿæs ān mann geƿunded. Argentinaƿare nām þone Bryttiscan ealdor and manig menn of þære īege, ac 15 Brettas abādon ofer þāra Argentinaƿara handum and næfre sæledon þā feond ealles Sūþgeorgie to nimenne: Fugolīeg hereƿic, and feldƿicu æt Schlieperbyht, Lyellīsēa and Sctes Andreasbyht healdon Brettcynn.\nOn 25 Ēastermonaþ, sē Cynelica Sciphere sceat þā Argentinisce undersæbāt ARA Santa Fe and hie nām æt Sūþgeorgie. Sē Argentinisca ƿerod in Grytvikne alag hiera ærmas būton sceotum. On þæm niehstan dæge geaf his handgang sē ƿerod æt Leþhæfne.\nGrytviken todæg[adiht | adiht fruman]\nSēo cirice standeþ nū and ēac museum.\nFram "https://ang.wikipedia.org/w/index.php?title=Grytviken&oldid=199582" begeten\nMan niwanost wende þisne tramet on þære 20:52 tide þæs 22 Haligmonað 2020.


Bright's Anglo-Saxon Reader/From the Gospels: St. Mark, Chap. IV - Wikisource, the free online library\nBright's Anglo-Saxon Reader/From the Gospels: St. Mark, Chap. IV\n16254Bright's Anglo-Saxon Reader — From the Gospels: St. Mark, Chap. IVJames W. Bright\n[The text is based on the Corpus MS. 140 (Corp.) in the library of Corpus Christi College, Cambridge, Variants are taken from A (= MS. Ii. 2. 11. of the Camb. Univ. Lib.), and from B (= MS. Bodl. 441).]\n(1) And eft hē ongan hī æt þǣre sǣ lǣran. And him wæs mycel menegu tō gegaderod, swā þæt hē on scip ēode, and on þǣre sǣ wæs; and eall sēo menegu ymbe þā sǣ wæs on lande. (2) And hē hī fela on bigspellum lǣrde, and him tō cwæð on his lāre, (3) Gehȳrað: Ūt ēode sē sǣdere his sǣd tō sawenne. (4) And þā hē sēow, sum fēoll wið þone weg, and fugelas cōmon and hit frǣton. (5) Sum fēoll ofer stānscyligean, þār, hit næfde mycele eorðan, and sōna ūp ēode; and for þām hit næfde eorðan þiccnesse, (6) þā hit ūp ēode, sēo sunne hit forswǣlde, and hit forscranc, for þām hit wyrtruman næfde. (7) And sum fēoll on þornas ; þā stigon ðā þornas and forðrysmodon þæt, and hit wæstm ne bær. (8) And sum fēoll on gōd land, and hit sealde ūppstīg endne and wexendne wæstm; and ān brōhte þrītig-fealdne, sum syxtigfealne, sum hundfealdne. (9) And hē cwæð, Gehyre, sē ðe ēaren hæbbe tō gehȳranne.\n(10) And þā hē āna wæs, hine āxodon þæt bigspell þā twelfe þe mid him wǣron. (11) And hē sǣde him, Ēow is geseald tō witanne Godes rīces gerȳnu; þām þe ūte synt ealle þing on bigspellum gewurþað: (12) þæt hī gesēonde gesēon, and nā ne gesēon; and gehȳrende gehȳren, and ne ongyten; þē lǣs hī hwænne sȳn gecyrrede, and him sīn hyra synna, forgyfene. (13) Ðā sǣde hē him Gē nyton þis bigspell? and hū mage gē ealle bigspell witan ? (14) Sē þe sǣwð, word hē sǣwð, (15) Sōðlīce þā synt wið þone weg þār þæt word is gesāwen; and þonne hī hit gehȳrað, sōna cymð Sātanas, and āfyrð þæt word þe on heora heortan āsāwen ys. (16) And þā synt gelīce þe synt ofer þā stānscyligean gesāwen sōna pænne hī þæt word gehȳrað, and þæt mid blisse onfoð; (17) and hī nabbað wyrtruman on him, ac bēoð unstaðolfæste; and syþþan ūp cymð dēofles costnung and his ēhtnys for pām worde, [and hrædlīce hī bēoð geuntrēowsode]. (18) Hī synd on þornum gesāwen, þæt synd þā ðe þæt word gehȳrað; (19) and of yrmðe and swīcdōme woroldwelena and ōðra gewilnunga þæt word ofþrysmiað, and synt būton wæstme gewordene. (20) And þā ðe gesāwene synt ofer þæt gōde land, þā synd þe þæt word gehȳrað and onfōð, and wæstm bringað, sum þrītigfealdne, sum syxtigfealdne, and sum hundfealdne.\n(21) Hē sǣde him, Cwyst þū cymð þæt lēohtfæt þæt hit bēo under bydene āsett, oððe under bedde? wite geare þæt hit sȳð ofer eandelstæf āsett. (22) Sōðlīce nīs nān ðing behȳdd þe ne sȳ geswutelod ; nē nis dīgle geworden, ac þæt hit openlīce cume. (23) Gehȳre, gif hwð ēaran hæbbe tō gehȳranne. (24) And hē cwæð tō him, Warniað hwæt gē gehȳran; and on þām gemete þe gē metað, ēow bið gemeten, and ēow bið geīet. (25) Þām bið geseald þe hæfð; and þām ðe næfð, ēac þæt hē hæfð him bið ætbrōden.\n(26) And hē cwæð, Godes rīce ys swylce man wurpe gōd sǣd on his land; (27) and slāpe and ārīse dæges and nihtes, and þæt sǣd grōwe and wexe, þonne hē nāt. (28) Sōðlīce sylfwilles sēo eorðe wæstm bereð; ǣrest gærs, syððan ēar, syþþan fullne hwǣte on þām ēare. (29) And þonne sē wæstm hine forð bringð, sōna hē sent his sicol, for þām þæt rip æt is.\n(30) And eft hē cwæð, For hwām geanlīcie wē heofena rīce? oððe hwylcum bigspelle wiðmete wē hit ? (31) Swā swā senepes sǣd, þonne hit bið on eorðan gesāwen, hit is ealra sǣda lǣst þe on eorðan synt; (32) and þonne hit āsāwen bið, hit āstīhð, and bið ealra wyrta mǣst, and hæfð swā mycele bōgas þæt heofenes fugelas eardian magon under his sceade. (33) And manegum swylcum bigspellum hē spræc tō him þæt hī mihton gehȳran. (34) Ne spæc hē nā būtan bigspelle; eall hē his leorningcnihtum asundron rehte.\n(35) And [hē] sǣde him þonne ǣfen wæs, Uton faran agēn. (36) And þā menigu forlǣtende, hī onfēngon hine swā hē on scipe wæs. And ōþre scipu wǣron mid him. (37) And þā wæs mycel ȳst windes geworden, and ȳpa hē āwearp on þæt scyp, þæt hit gefylled wæs. (38) And hē wæs on scipe ofer bolster slāpende; and hī āwehton hine, and cwǣdon, Ne belimpð tō pē þæt wē forwurþað? (39) And hē ārās, and þām winde bebēad, and cwæð tō ðǣre sǣ, Suwa and gestille. And sē wind geswāc þā, and wearð mycel smyltnes. (40) And hē sǣde him, Hwī synt gē forhte? gȳt nabbe gē gelēafan?\n(41) And hī micclum ege him ondrēdon, and cwǣdon ǣlc tō ōðrum, Hwæt wēnst þū hwæt is ðēs, þæt him windas and sǣ hȳrsumiað?\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/From_the_Gospels:_St._Mark,_Chap._IV&oldid=9121249"\nThis page was last edited on 24 February 2019, at 20:20.


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Ælmer - Wikipǣdia, sēo frēo wīsdōmbōc\nÆlmer wæs frimdig geong broðer hwa gelifd at Mealdmesbyrig bēdhūs, and lufd steoran locian. Behwil ða geateld eorlic tidan ðaes 11th gearhundred, þæn wæsBreten giet hildan uferseas þolian hildan, Wicingas oft cirican besettan wolde and anigwer insid gesmittan. Betweonan, wolde Elmer sweglum locian for bodung thingas tocuman ... and elswa utweg heolorian ...\nAn daeg, bruce Ælmer his afandung Crēacisc lār and ealdsecgan, and he dan Daedales spell, hwa gehyrd be Minos cyning wæs for his maze in Crēto tobildan. For hydels his maze gebeorgan, ðā onlocde Minod Daedalus and his sunu Icarus, hwa ænlic forgefled by shafting hiersilfan flydgan leðer and wæx.\nÆlmer cyred Daedalus spell tofandian and hēræt wrōhtede he wingas ðe he mōt flēogan and mid þissum searwe fleag he of þǣm stipel ðaes bedehus (manig Saex cirican high bell geshaft habban, both as a lookout and warning maðelan; hwenefr Wicingas gehealdan cirican, bellen were always erst thing they dun tearn ; its dearworþ bloma colde into high wened sweorden and helman gebeatan ...). Lyftfarung hiran edgemakeþ Elmer's flyhta, and hycgan ðat his launch level must have been at least 18 mete up, hwic is the height of the last Saxon cirican in Englalond todaeg. Ealswa þink ðat build his glidung claddung from welig or aesce, mast lihtwiht and limber wudena in ða neah Cotswealdan.\nWillelm of Mealdmesbyrig tellð us ðe Ælmer wolde niþerwearde glyda of sum 200 geardum fore he landung gespowað.\nFram "https://ang.wikipedia.org/w/index.php?title=Ælmer&oldid=187852" begeten\nMan niwanost wende þisne tramet on þære 16:44 tide þæs 20 Blotmonað 2016.


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Of the conqueste and [Cambridge, No. 174 179a] wynnge of Caleys, and of grete pestelence & raynes þat fillen sone aftir; and of þe tresoun ordeyned aȝens Caleys. Capitulo CCmo. xxviijo.\nIN þe xxij ȝere of King Edwardys regne, he wente ouere in þe wynter time, & lay al þe wynter in þe seege of Caleys. Þe whiche year, while þe sege lasted, Philip of Valeys, Kyng of Fraunce, cast & purposed, trecherously & wiþ fraude, to put awey þe sege, & come þe xxvij day of Iuyll in þe same ȝere wiþ a grete oste & a strong poer, & neigrhed vnto þe sege of Caleys. ¶ þe wiche Philip, þe last day of Iuyll, sent to King Edward word þat he wold ȝeue him playn bataill þe .iij. day next after þat, about euesong tyme, if þat he durst come fro þe sege & abyde hit. And whan Kynge Edward herd þat, wiþout eny long taryng or grete avisement, he accepted gladly þe day & hour of bataill þt Philip had assigned. And whan the Kyng of Fraunce herd þat, wiþout eny long taryng or rete auysement, þe next nyght after he set hys tentys afyre, and vanysshed & went awey þens cowardly. ¶ Than þey þat were in þe toun and in þe castell byseged, seyng al þis, how þat þei hade non oþer helpe ne socour of þe Kinge of Fraunce ne of his men, & also þat her vitailles wiþin hym were spended and wasted, & for defaute of vitailles & of refresshyng þey eten hors, houndes, cattes & mys, for to kepe her trouþe as long as þey myȝte. ¶ And whan they sawe, & was found amongeȝ hem at þe last þat þey had no þing amonge hem forto ete ne lyve by, ne no socour ne rescuyng of þe Frensshemen; on þe toþer sydePage 301 þey weste wel þat [Cambridge, No. 174 179b] þey must deie for defaute, eyþer ȝelde vp þe toun; and anon wenten & tokin done þe banerys & þe armes of Fraunce on euery side þat were hanged out, & wenten on þe walles of þe toun, and in oþer diuers placys, as naked as þey were bore, saf hire chirtys and brechys, & heldyn hire swerdus naked, & þe poynt downward, in hire handeȝ, & puttyn ropys & halterys abowte hire neckys, and ȝolden vp þe keyes of þe toun and of þe Castell to Kyng Edward, wiþ grete fere and drede of hert. ¶ And when the King sav þis, as a mercyable king and lord, resceyued hym al to his grace; & a feue of þe grettste persones of stat and of gouernaunce of þe toun he sent into Engelond, þer for to abyde hire raunsome & þe kinges grace; & al þe communialte of þe toun þe king lete go wher þey wolde in pees, & wiþoute ony harme, & lete ham bere with ham al hire þingeȝ þat þey myȝte bere & cary away, keping þe toun and the castell to hymself. ¶ Þan, þoruȝ mediacioun of cardenalles þat were sent fro þe pope, trewes was take þer bituene Fraunce & Engelond for ix moneþes þan next folwyng; & aboute mychelmasse King Edwarde come aȝen vnto Engelond wiþ a glorious victorye.\n[The Plague of 1348.]\n¶ And in þe xxiij. ȝere of his regne, in þe Este parteys of þe worlde þer aros & bygan a pestilence, & deþ of Sarasineȝ and Payngneins, þat so grete a deþ was neuer herde of afore, and þat wasted awey so þe peple þat vnneþes þe xthe persone was left a-lyue. & in þe same ȝere, aboute þe Sowthcuntreys and also in þe west cuntres, þere fell so much [Cambridge, No. 174 180a] reyne and so grete waters þat, from Cristemasse vnto Midsomer, þer was vnneþes day ne nyght but þat it rayned sumwhat; þoruȝ whiche watres, þe pestilence was sone fectid & so habundant in all cuntres, & namely aboute þe court of Rome & oþer places & sore costes, þat vnneþes þere were left alyve folk to bery ham þat were ded, honestly, but maden grete diches and puttes þat were wonder brood and depe, & þerin beried, & made a renge of þe dede bodyes, & anoþer renge of erþe aboue ham; & þus were þey buried, & non oþer wise, but yf it were þe fewer þat were grete men of state.\nPage 302¶ And after al þis, in þe xxiiij ȝere of his regne, hit was done King Edward to wite and vnderstonde of a tresoun þat was bygun at Caleys, and ordeyned for to selle þat toun for a grete somme of Florens vnto King Philip of Fraunce, þoruȝ þe falsnes & þe ordinance of a knyȝt þat me called Sir Geffrey of Charney, þat was wonder privey wiþ þe King of Fraunce. ¶ And whan þe King herd þis, he toke wiþ hym þe noblys & þe gentils, & oþere worþy & orped men of armes, þat were þere present wiþ hym for þe solempnite of þat hey feest, & wel & wisely, in al þe haste þat he myȝt, & as priuely as he myȝt, he wente hym ouere see, and þat same tyme þe King held hys Cristemas at Haueryng. ¶ And in þe morwe after Newers day, þe King was in þe Castell of Caleys wiþ his men of armes, þat none of þe aliens wist þerof. And thilk fals conspiratour & traytour, Geffrey of Charney, seth he myȝte not opynly haue his purpos of þe castell, pryuely & stelyngly he comen yn, & held þe toun wiþ a grete oste. [Cambridge, No. 174 180b] And when he wiþ his men were comen yn, he payed þe forsaide somme of florens, as couenaunt was bituene him, to a Geneweys in þe toun þat was keper of þe castell, & consentyng to þe same Gefferey in al þis falsnesse & trecherye, & bonde þe Englisshe mynesters and seruauntȝ þat were in þe castel, þat þey myȝt nouȝt helpe hamself, ne lete ham of hire purpos. & þan, wenyng þat þey had be siker ynov, þey spaken hire wickednesse & falones oppynly & an hey, þat al men myȝt here. ¶ And nov shul ȝe here hov þey were desceyued; for þey comme in by a preuy posterne ouer a litel brigge was drawyn opp of tre; & when þey were come yn sotelly and preuely, þe brigge was dravyn op and kepte, þat non of ham þat were come yn myȝte go out, ne no moo come yn to hym. ¶ And anon our Englisshe men wente oute at priuy holes and wendawes, & ouere þe wallys of þe toun & of þe castel, & wenten & fouȝten manly wiþ þe Frenche men þat were wiþoute, & had the better of ham, þe wiche when þey were ocupied by ham self on hire side. þe King, þat was wiþin þe toun, hauyng wiþ him scharstly but xxx. men of armes, dreve out his swerd, & with a lowed voys cried on hey: "A sent Edward! a sent Gorge!" And when folk herde þat, þey come rennyng to him, and ȝeauen þer to hire enemys so strongePage 303 assaute þat þer were mo þen ij C. men of armes, and meny oþer, slayn, & meny fledden; & so, by þe grace of God, þe victorye fel to þe Englisshe men. ¶ Þan þe King toke with him þis Gefferey, þat was fynder of þis trecherye, and also many oþer Frenshe prisoners, & withyn a while [Cambridge, No. 174 181a] after wente aȝen into Engelond.\n[The Plague, or Black Death.]\nAnd in þis same ȝere, and in þe ȝere afore, & also in þe ȝere aftir, was so grete a pestilences of men fro þe Est into þe west, & namely þoruȝ bocches, þat he þat siked þis day, deid on þe iij. day after. ¶ To þe wich men þat so deiden in þis pestilens, þat haddyn but litel respyte of lyggyng, þe pope Clement, of his goodnes & grace, ȝaf ham ful remissioun & foryeuyng of all hire synnes þat þey were schryven of. & þis pestilence lasted in London fro Michelmasse into Auguste next folowyng almoste an hool ȝere. & in þes dayes was deþ wiþoute sorwe, weddyng wiþoute frendship, wilfull penaunce, and derþe wiþout scarste, and fleyng wiþoute refute or socour; ¶ ffor meny fledden fro place to place by-cause of þe pestilens; but þey were enfecte, & myȝt not ascape þe deþe, after þe prophete Isaye seith: "ho þat fleeþ fro þe face of drede, he shal fall into þe diche; & he þat wyndeþ hymself out of þe diche, he shal be holde and teyd wiþ a grenne," but whan þis pestilens was cesid & endid, as God wolde, vnneþes þe x. parte of þe peple was left alyve, and in þe same ȝere bygan a wonder þing þat al þat euere were born after þat pestilens hadden ij. chekteth in her heed lasse þan þey had afore.


11:1 & hit wæs geworðen þa se hælend þis ge-endyde hys twelf leorning-cnihtes be-beodende. hë for þanen þæt he lærde & bodede on heora burgan.\n11:2 Ða Iohannes on benden ge-hyrde cristes weorc. þa sente he to hym twegen. his leorning-cnihtes.\n11:3 & cwæð. Eart þu þe to cumene ert. oððe we oðres sculon abyden.\n11:4 Se hælend answerede & cwæð to heom. gað & kyðað iohanne. þa þing þe ge ge-hyrden & ge-seagen.\n11:5 Blinde ge-seoð. healte gað. hrefle synd aclensede. deafe ge-hereð. deade arisað. þærfen bodigeð.\n11:6 & eadig ys se þe ne swicð Note: MS. swicd. on me.\n11:7 Ða hyo ut-eoden soðlice þa on-gan se hælend seggen be Iohanne. & cwæð to þam menige. hwi eode ge ut on wæsten geseon winde aweged reod.\n11:8 oððe hwi eode ge ut ge-seon man hnescen certlen ge-scridne. Nu þa þe sind hnescen certlen ge-scridde senden on kynges husen.\n11:9 Ac hwæt geode ge ut witegan to ge-seon. ic eow segge eac mare þanne witegan.\n11:10 þes is soðlice be þam awriten ys. nu ich sænde minne ængel be-foran þine anseone. se þe gerewað þinne weig beforen þe.\n11:11 Soðliche ich eow segge ne aras be-twux wifen bearnen mare Iohanne þan fulluhtere. Soðlice se læsse ïs. is on heofene riche hym mare.\n11:12 Soðlice fram iohannes dagen fulluhteres oð þis. heofene rice þoleð nead & strece nymað þæt.\n11:13 Soðlice ealle witegan & lage. witegedan oððe iohannes.\n11:14 & gyf ge willeð ge-lyfan he is helias þe to cumene ys.\n11:15 se þe earan hæbbe to geherene ge-hyre.\n11:16 Soðlice hwam telle ic þas cneornysse geliche. heo is gelich sittendon cnapen on foretige þa rymað to heora efenlicon.\n11:17 & cweðeð. we sungen eow. & ge ne fricodon. & we cwyddun & ge ne weapan.\n11:18 Soðlice iohannes com ne etende ne drinkende. & hyo cwæðan he hafð deofel-seocnysse.\n11:19 Mannes sunu com etende & drinkende & hyo cweðeð. her is ætul man & win-drinkinde. manfulre & synfulre freond. & wisdom ys gerihtwiseð fram heora bearmen (sic).\n11:20 Þa on-gan he hysfan þa burga on þam wæren gedon manega his mænega. for-þan þe hy ne deden deadbote.\n11:21 Wa þe corozaim. wa þe bethsaida. for þam gyf on tyro & sydon wæren ge-done þa manige þe syndde don on eow. ge-fern hyo deden deadbote on hæren & on æscan.\n11:22 Þeah ic segge ync tyre & sydonie byoð for-gyfendlicur on domes daig þanne eow.\n11:23 Ænd þu capharnaum cweðst þu byost þu up-ahafan oððe heofone. ac þu niðer wurst oð helle. For-þan gyf on sodome lande wæren gedone þa manega þe gedone synd on þe. witodlice hyo wunedon oð þisne dayg.\n11:24 Þeah-hwaþere ich segge eow þt sodome-wäre lande. beoð forgefendlichre on domes daig þanne þe.\n11:25 Se hælend cwæð &sweriende. Ich andette þe drihten. heofenes & eorþan. þu þe byheddest þas þing fram wisen & gleawun. & onwruge þa litlingan.\n11:26 Swa fæder for-þan hyt wæs swa ge-cweme be-foran þe.\n11:27 Ealle þing me synde ge-sealde fram mine fæder. & nan man ne kan þanne sune buto se fader. ne nan man ne kan þanne fæder bute se sune. & þam þe se sune wile unwregan.\n11:28 Cumeð to me ealle þa þe swinkeð & ge-seamede synd. & ich eow ge-blissige.\n11:29 Nemeð min göc ofer eow. & leornigeð æt me. for-þam ich eom bylehwit & eadmod on heortan. & ge ge-metað reste owren sawlen.\n11:30 Soðlice min goc is winsum & min berðene is leoht.


Sēo Blōdēa Gemaðel wæs mǣre gemaðel forþcȳðed be Enoch Powell on 20 Ēastermōnaþ 1968. In gearum æfterweard cnawen he he his gemaþel 'se Beormingaham gemaðel' ac tīdingscītas nemnedon hie Blōdēa fram wordum þærin.\nIn þæm æfne on 20 Ēastermōnaþ 1968, clipod Enoch Powell þone Gemæne Gemōt þæs Westmidland Læppa Begealdenda Stēormælearn and hēr sprāc he wiþ lēorednesse in Breten fram þære Þēodacynewīsan and wiþ rihtgesetnes wiþ toscēad. Powell wæs the Behealdend Gemōtmann þæs Witenagemōtes for Heantun Sūþwest. Næfre sæd he 'blōd ēa' ac he made allusion to a line from Æneid þære bēc be Uirgilius:\n"Þan lōc ic forþ, ic eom gefylled mid forebododu cearu; swa swa se Rēmisc mann, þincþ me þe ic sēo 'Tiber sēo ēa fāmig mid miclum blōde.'"\nÞēos gemaþel wrōhtede wordsturm onmang st ēormaþlum and tīdingscītum and eall se landfolc þingode on Enoch Powell. Ēadweard Heath se Behealdenda heretoga (se wæs æfterweerd Forma Þegn) adrāf Powell of his hired, ac manig menn secgaþ þe Powelles lof geaf þæm Behealdendum hiera sige in þæm gemǣnan ceosung in 1970. Þæreft wæs Enoch Powell wiþercora to Heathes þegndōme.\nčeština: Rivers of Blood speech\nEnglish: Rivers of Blood speech\nsuomi: Rivers of Blood -puhe\nfrançais: Discours des fleuves de sang\nLingua Franca Nova: Parla de la rios de sangue


ÞE GOSPEL OF MANY MARTRIS.\nEgressus Jesus de Templo.\n—MATT. xxiv. [I.]\nÞIS gospel telliþ, as oþer bifore, how men shulden lyve in þis world, and suffre persecucioun þat mut nedis falle here. Þe story telliþ, þat Jesu wente out of þe temple, and his disciplis camen after him, to shewe him þe makyng of þe temple; for it was fallinge to his wordis þat he hadde seid bifore to þe peple, to wite, what Crist felide of þis makyng of þe temple. But Crist answeride and seid to hem; Se ȝe alle þes. Soþeli, Y seie to ȝou þat here shal not be a stoon lefte upon anoþer undistryed. And þis þing was fulfillid, wiþinne fifty ȝeer after, for þe secunde and forty yeer after þat Crist was steied to hevene cam two princis of Rome, Titus and Vaspasian, and ensegiden þe citee, whan it was ful of men at þe feste of Paske, as Crist tolde bifore bi Luke. And þis oost envyrounede þis citee on ech side, and lettide þe peple to go out, and slewe þe folk, and at þe laste toke þe cite; and þanne was þe temple distroied, and al þe citee was turnid, so þat þe mount of Calvarie was sette fer wiþinne þe citee, whan it was bifore wiþouten. And so was not a stoon left upon anoþer undistroied, for all þe citee and þe temple weren turned to make newe citee. And bi þes wordis men taken þat Crist tolde litil by þe temple, or ony siche workes of crafte þat passen þe state of innocence; for clene liif wiþouten siche is beter to Crist þan siche churchis. Alle siche profiten not, but in as moche as þei helpen þe peple to heere Goddis word, and betere þere to preie God; and þis is comunli betere don in þe eire under hevene, but ofte tyme, in reyny wedir, chirchis don good on halidai. And þus curiouste of foolis is ungroundid by Goddis lawe. And whanne Crist sat on þe hill of Olyvete, þe disciplis comen and axiden Crist, to telle hem whanne þis shulde be, and whanne shulden be þe daie of dome. But Crist tolde hem of sounere perils, þat was betere hem to knowe, and lefte þis þing hid to hem, as it is told bifore. Page 236\nAnd so men seien þat þree þingis wole God have hid to men. God wole þat tyme of deþ be comunli unknowun to men, and whanne þe daie of dome shal be. For men shulden ever more wake, and kepe hem from peril of synne, siþ þei witen never whanne God hall come; so þat whanne he come he fynde hem redi to take þe jugement of God. For ser|vauntis shulden biden þe Lord, and not þe Lord abide hise servauntis; but whanne ful tyme is comen to God, þanne falliþ him to make amende. And siþ God wole þat his tyme be hid, þei synnen gretli þat traveilen here to knowe þis tyme, and leven oþer þing þat God wole þat men knowen and done; and þus, as it is seid bifore, popis ben gretli to blame þat menen þat þei shulden knowe þis dai, bi fool*. [foole, E.] graunting þat þei graunten*. [No indulgence could conceivably be of any avail, except in the inter|val between death and the day of judgment; the writer means there|fore, that by granting indulgences for specified terms of years, the popes did in effect assert the pos|session of a knowledge respecting the time of the day of judgment which Scripture expressly denies to all men.]. Þe þridde þing þat God wole have hid to men is privyte of his ordenance, wheþer God have ordeyned to save þes men, or ellis to dampne hem for her synne. And cause of þis is as bifore, for men shulden ever be redi to God, and ever serve þis Lord in drede, lest he dampne men at þe laste. And þus many men synnen in God aȝens his firste comandement, þat wolen not rise out of her synne, but dwelle þerinne, and chese*. [chesen hem, E.] a tyme; for Crist seiþ to false men þat he is Lord, ȝhe of tyme.\nAnd þus seiþ Crist, þat of þat daie no man knoweþ in þis liif, but aloonli þe Fadir of Hevene*. [So E; no italics in A.], and two oþer persones of þe Fadir; for þing proprid to þe Godhede is þus aproprid to þe Fadir. And herbi it is not denyed to þe two Persones aftir. But ȝif it acorde to þe Fadir, in as moche as He is God, it mut nedis acorde to þe Sone, and also to þe Hooli Goost, siþ þei ben þe same God. But it falliþ not þus to aungels, ne to ony oþer creature, for in þat þat þei ben, þei ben divers from her God. And þus, whan þe Fadir haþ ony þing in þat þat he is God, þe Sone and þe Holi Goost hav comunli þis same þing, siþ it is comune and propre to hem for to be þe same God. And Page 237 þus þe general undirstonding of þe laste dai of dome shulde be knowe unto men, and special knowinge shulde be hid, and whanne and how it shal be. And þerfore Cristen men ben apaied in knowing of Goddis lawe, for þat is ynowȝ to hem, and þerafter þei shulden lyve. And ȝif þei ben idil from þis knowinge, God wole axe ful streite acountis. So ȝif a lord al witty as God ȝaf a man al þat he hadde, in noumbre and mesure and in weiȝte, to serve þis lord after þes goodis, þis lord wolde seie to þis servant, þat axide more þan were ȝnowȝ: Servant, holdist þou me a fool? how usist þou þat þat þou hast? ne have Y not ȝove þee ȝnowȝ of cunynge nedeful to þee? And moche cuninge hast þou hid, and puttist it not in werk; and þou shuldist wite þat þee were better to worche after þis cuninge þan for to have newe cunninge, and þus to be idil wiþ þis. God is þis lord þat mesuriþ man bi cuninge þat he ȝyveþ to him, and wole þat man worche after þis cuninge; and þus shal man occupie him, and not aboute newe cunnynge, and leve þe work þat he shulde do. And þus synnede*. [synneden, E.] oure firste fadris, bi byheste þat þe fend hiȝte hem, þat þei shulden not die to ete þus, but be as Goddis, knowing good and yvel; and þus synneþ ech man þat is slow in Goddis service, for he leeveþ to putte in work þe witt þat God haþ ȝovun him, and languishiþ after a newe cunninge þat comeþ of his idilnesse; and þis is a sin|ful ende, þat mote nede bring in peyne. And so we synnen com|unli here bi þe firste synne of þe fend, and aȝens þe witt of God, as ȝif we wolden be al cunnynge. Þenke what witt þou hast of God, in which þou art now ydil, and putt wiseli þat witt in work, and holde þee paied of Goddis grace; for ellis þou takist þis grace in veyn, and runnest in dett aȝens þi God.\nAnd þis is a comune synne in prelatis, boþe more and lasse; for God haþ ȝovun hem witt in mesure, how þei shulden profite to his Chirche, and þei disusen ofte þis tresour, and languishen after witt as fendis; for þe presumen and tempten God, and graunten pardoun for longe tyme, and þei witen never where God haþ ordeyned þat þis pardon mai stonde bi him. And þus if men wolden wel examyne dedis ungroundid in holi writt, þei Page 238 shulden shame of þes dedis, how þei ben aȝens God. Trowe we not, þat Petre wiste how he shulde spende Goddis tresour, and how he shulde after, wiþ Goddis goodis, do profite unto his Chirche? Who dar putt on Petre þis synne, þat he was necligent in þis, þat he sparide Goddis tresour, þe which popis profiten wiseli now? And þis shulden alle men, but algatis prelatis, overse her astait and her liif, wheþer it be acordinge to Goddis lawe or after customes of þe fend, and contynue þing wel don, and mende þat is amys. And siche a rekenyng shulde a man make ech dai wiþ him silf, for þis is a comun word þat many seintis have in mouþ;—ech tyme þat God haþ ȝovun þee, God' wole axe ful sharpli how þou hast dispendid it; wel in his service, or amys. And þis rekenyng shulde ech man drede, but speciali þes hiȝe preestis; for her office is more perilous, and more medeful ȝif it be wel. Þerfore is nede hem to wite what dedis þat þei shulden do, and algatis faile not in her work, for peril þat wole come þerof; siþ synne of hem turneþ to harm of many sheep þat þei shulden kepe.\nAnd however þat men feynen her office, it is toold in Cristis lawe, how þei shulden be occupied in þre officis of sheepherdis. Þei shulden wiseli lede her sheep in sound pasture of Goddis lawe, and þe sheep þat weren scabbid heelen, and stablen in good liif, and algatis putte her liif to save her sheep aȝens wolves. And þes herdis shulden flee sich tyme, in which þeeves sleen þe sheep, and coveiten more þe wole of hem, and þe donge, wiþ oþer goodis, þan þei coveiten her soule helþe; for þis is a wolvis entent, and ȝif þei taken þus þe office of herde, þei ben wolves at þe bigynynge. And so þis tyme is wasted to hem, in which þei traveilen, for her hie stait, or for coveitise of richesse or ony oþer þing oþer þan Goddis worship, or oþer þan profite of her sheep bi þe reulis of Goddis lawe. And þus if þei hiden Goddis lawe, and hiȝen her owne lawe for þis eende, þei lesen her tyme to þer dampnynge, and to harmyng of her sheep. Sich þing shulden þes herdis þenken; for þei moten nedis reken wiþ God, siþ tyme is a preciouse tresour, þat God ȝeveþ to dispende wel. And tyme shal comen whanne we dien, þat we hadden lever to have a dai þan al þe worship or richesse þat hav fallen us in þis world. And þanne our jugement shall Page 239 be hool, and wille a þing after þat it is good. Siche oversiȝt of oure lyf, and speciali of hiȝe prelatis, helpiþ þis Chirche, and makiþ hem to drede God and serve him*. [serven him wel, E.].


Bible (Early Wycliffe)/II. Timoþe - Wikisource, the free online library\nBible (Early Wycliffe)/II. Timoþe\nProlog to þe epiſtle to Tyte\n2387217Wycliffe's Bible — II. Timoþe\n1 Prolog to Þe ſecunde piſtle to TymoÞe\nProlog to Þe ſecunde piſtle to TymoÞeEdit\nAlſo he wrytiþ to Tymoþe of þe exortacioun of martirdom, and of al þe reule of treuþe; and what beþ to comynge in þe laſte tymes, and of his owne paſſioun; writinge to him fro Rome cite.\nHere endiþ þe prolog, and bigynneþ þe piſtle.\nPoul, apoſtle of Jheſu Criſt, bi þe wille of God, vp þe biheeſte of lyf þat is in Criſt Jheſu, to Tymoþe, his mooſte dereworþe ſone, grace, mercy, and pees of God oure fadir, and Jheſu Criſt, oure Lord. I do þankyngis to my God, to whom I ſerue fro my progenitours in clene conſcience, for wiþouten ceeſſyng I haue mynde of þee in my preieris, nyȝt and day, deſyringe for to ſe þee; I myndeful of þi teeris, þat I be wiþ ioye fulfillid; takinge recordinge, or mynde, of þat feiþ, þat is in þee not feyned, þe whiche and dwellide firſt in þin aunte Loyde, and in þi modir Ennyce. Soþli I am certeyn, þat and in þee. For which cauſe I moneſte, þat þou reyſe aȝen þe grace of God, þat is in þee bi þe on puttinge of myne hondis. Soþli God ȝaf not to vs þe ſpirit of drede, but of vertu, and of loue, and ſobreneſſe. And ſo nyle þou ſchame þe witneſſing of oure Lord Jheſu, neþer me, þe boundyn of him; but trauele wiþ me in þe goſpel vp þe vertu of God; þat delyuerede vs, and clepide wiþ his hooli clepyng, not aftir oure workis, but vp his purpos and grace, þat is ȝouyn to vs in Criſt Jheſu bifore worldli tymes; now forſoþ it is opyn bi þe liȝtnyng of oure ſauyour Jheſu Criſt, þe which ſoþli diſtruyede deeþ, forſoþe liȝtnede lyf and vncorupcioun bi þe goſpel. In þe which I am ſett a prechour and apoſtle, and maiſtir of heþen men. For which cauſe alſo I ſuffre þes þingis; but I am not confoundid. Forſoþ I woot to whom I haue bileuyd, and I am certeyn for he is myȝti for to kepe my depooſt, or þing putt in keping, into þat day. Haue þou þe foorme of hool wordis, þe whiche þou herdiſt of me in feiþ and loue in Criſt Jheſu. Kepe þou a good depooſt, or a þing takyn to þi keping, bi þe Hooly Goſt, þat dwelliþ in vs. Soþli þou wooſt, þat alle þat ben in Aſye ben turned fro me, of whiche is Figelus and Ermogenes. Þe Lord ȝyue mercy to þe hous of Onozepherus, for ofte he refreiſchide me, and ſchamyde not my chayne. But whanne he cam to Rome, he ſouȝte me biſyli, and fond. Þe Lord ȝyue to him for to fynde mercy of God in þat day. And how grete þingis he myniſtride to me at Ephecy, þou haſt betere knowe.\nTherfore þou, my ſone, be comfortid in grace þat is in Criſt Jheſu. And what þingis þou haſt herd of me by many witneſſis, bitake þou þeſe to feiþful men, þe whiche ſchulen be able and for to teche oþere men. Trauele þou as a good knyȝt of Criſt Jheſu. No man holdinge knyȝþod to God, inwlappiþ him ſilf wiþ worldli nedis, þat he pleſe to him, to whom he haþ prouyd him ſilf. Forwhi and he þat ſtryueþ, or fiȝtiþ, in batel, ſchal not be crowned, no but he ſchal fiȝt lawfully. It bihoueþ an erþe tilier for to reſceyue firſt of þe fruytis. Vndirſtond þou what þingis I ſeie. Soþli þe Lord ſchal ȝyue to þee in alle þingis vndirſtondyng. Be þou myndeful þe Lord Jheſu Criſt for to haue riſyn aȝen fro deede men, of þe ſeed of Dauid, vp my goſpel, in which I trauele til to boondis, as yuel worchinge, but þe word of God is not boundyn. Þerfore I ſuſteyne alle þingis for þe choſene, þat and þei gete þe heelþe, þat is in Criſt Jheſu, wiþ heuenly glorie. A trewe word, forwhi if we ben to gidere deede, and we ſchulen lyue to gidere; if we ſchulen ſuſteyne, and we ſchulen regne to gidere; if we ſchulen denye, and he ſchal denye vs; if we bileuen not, he dwelliþ feiþful, he may not denye him ſilf. Forſoþ þes þingis I moneſte, witneſſinge bifore God. Nyle þou ſtryue in wordis; forſoþ to no þing it is profitable, no but to þe ſubuertyng of men heeringe. Forſoþe biſyli cure, or kepe, for to ȝyue þi ſelf prouable, or able, werk man to God, vnſchamyd, or worþi not for to be ſchamed, riȝtli tretinge þe word of treuþe. Forſoþ ſchonye þou vnhooli and veyn ſpechis, ſoþli þei profiten moche to vnpite, and þe word of hem crepiþ as a kankir. Of þe which Philete is, and Imeneus, þe whiche felden doun fro þe treuþe, ſeyinge riſynge aȝen now don, and ſubuertiden þe feiþ of ſum men. But þe ſad foundement of God ſtondiþ, hauynge þis litil marke, Þe Lord haþ knowyn whiche ben hiſe, and, Ech man þat nameþ þe name of þe Lord, departiþ fro wickidneſſe. Forſoþ in þe greet hows ben not oonli goldyn veſſels and ſilueren, but and treene and brutil, or erþeli; and ſoþli ſumme in to honour, ſumme forſoþ into diſpit. Þerfore if ony man ſchal clenſe him ſilf fro þeſe, he ſchal be a veſſel halwid into honour, and profytable to þe Lord, redy to al good work. Forſoþe fle þou þe deſyris of ȝouþe; ſoþli ſue þou riȝtwiſneſſe, feiþ, charite, pees, wiþ hem þat inclepen þe Lord of a clene herte. Forſoþ ſchonye þou foltiſche queſtiouns, and wiþoute diſciplyne, witynge for þei gendren chidingis. Forſoþ it bihoueþ þe ſeruaunt of þe Lord for to not chyde; but for to be mylde to alle men, able for to teche, pacient, wiþ temperaunce reprouynge hem þat aȝenſtonden þe treuþe, þat ſum tyme God ȝyue hem penaunce for to knowe þe treuþe, and þei ryſe aȝen fro ſnaris of þe deuyl, of whom þei ben holdyn caytif at his wille.\nForſoþe wite þou þis þing, þat in þe laſte dayes perelouſe tymes ſchulen ſtonde nyȝ, and men ſchulen be louynge hem ſilf, coueitous, hiȝ of beringe, proude, blasfemes, not obedient to fadir and modir, vnkynde, curſid, wiþoute affeccioun, or good wille, wiþoute pees, fals blameris, vncontynent, vnmylde, wiþoute benygnyte, traitours, proterue, or ouerþwert, bollun wiþ proude þouȝtis, loueris of luſtis more þan of God, hauynge ſoþli þe ſpice, or licneſſe, of pite, forſoþe denyinge þe vertu of it. And eſchewe þou þeſe. Of þeſe ſoþli þei ben þat peerſen houſis, and leeden litle wymmen caytifs chargid wiþ ſynnes, þe whiche ben ledd wiþ diuerſe deſyris, euermore lernynge, and neuere perfitly comyng to ſcience of treuþe. Forſoþ as Jannes and Mambre aȝen ſtooden Moyſes, ſo and þeſe aȝen ſtonden treuþe, men corupt in ſoule, or vndirſtondynge, reproued aboute þe feiþ. But ferþer þei ſchulen not profyte, ſoþli þe vnwyſdom of hem ſchal be knowen to alle men, as and hern was. Forſoþ þou haſt getyn my teching, and ordynaunce, purpoſyng, feiþ, longe abidyng, loue, pacience, perſecuciouns, paſſiouns, what maner ben maad to me at Antyoche, at Iconye, at Liſtris, what maner perſecuciouns I ſuffride, and þe Lord haþ delyuered me of alle. And alle men þat wolen lyue piteuouſly in Criſt Jheſu, ſchulen ſuffre perſecucioun. Forſoþ yuel men and diſceyueris ſchulen profyte into worſe, errynge, and ſendyng into errour. But dwelle þou in þeſe þingis þat þou haſt lerd, and ben bitakun to þee, witynge of whom þou haſt lerud; and for þou haſt knowun hooly lettris fro þi ȝongþe, or childhod, þe whiche mouwn lerne þee to heelþ, by feiþ þat is in Criſt Jheſu. Forſoþ al ſcripture of God ynſpyrid is profitable to teche, to arguwe, or proue, to reproue, for to lerne in riȝtwyſneſſe, þat þe man of God be perfyt, lerud to al good werk.\nI witneſſe, or preie, or coniure, bifore God and Criſt Jheſu, þat is to demynge þe quyk and deed, by þe comynge of hym, and þe kyngdom of him, preche þe word, be þou biſy couenably wiþ oute reſte, arguwe, or proue, biſeche, blame in al pacience and doctryn. Forſoþ tyme ſchal be, whanne men ſchulen not ſuſteyne, or ſuffre, hool, or holſum, teching, but at her deſyris þei ſchulen gadere to gidere maiſtris ȝitchinge, or pleſynge, to þe eeris. And treuly þei ſchulen turne awey þe heeringe fro treuþe, but to fablis þei ſchulen turne to gidere. Forſoþe wake þou, in alle þingis trauele þou, do þe work of euangeliſt, fulfille þi ſeruyſe, or office, be þou ſobre. Forſoþ I am ſacrifyſid now, and þe tyme of my reſolucioun, or deeþ, is nyȝ. I haue ſtryuyn a good ſtryf, I haue endid þe cours, I haue kept þe feiþ. In þe toþir tyme a crowne of riȝtwyſneſſe is kept to me, þe which þe Lord ſchal ȝelde to me in þat day, iuſt domeſman; forſoþ not oonly to me, but and to þeſe þat louen his comyng. Hiȝe for to come to me ſoone. Forſoþ Demas haþ forſakyn me, louynge þis world, and wente to Teſſalonyk, Creſſens into Galaþie, Tyte into Dalmatichy; Luk aloone is wiþ me. Taak Mark, and lede to wiþ þee; forſoþ he is profitable to me into ſeruyſe. Titicus ſoþeli I ſente to Epheſi. Penulam, þat is, cloþ of Romayns, or book, which I lefte at Troade at Carpe, þou comyng bryng wiþ þee, and þe bookis, mooſt forſoþe parchemynus. Aliſaundre, þe treſorer, ſchewide to me manye yuele þingis; þe Lord ſchal ȝelde to hym vp his workis. Whom and þou eſchewe; ful greetli forſoþ he aȝenſtood my wordis. In my firſte defence no man was to me, but alle forſoken me; be it not rettid to hem. Forſoþ þe Lord ſtood nyȝ to me, and comfortide me, þat þe preching be fulfillid by me, and þat alle folkis heere, and I am delyuered fro mouþ of þe lyoun. Forſoþ þe Lord delyuerede me fro al yuel werk, and ſchal make ſaaf into his heuenli kingdom, to whom glorie into worldis of worldis. Amen. Greete wel Priſca, and Aquyla, and þe hows of Onoſephorus. Forſoþ Eraſtus dwelte, or lefte, at Corynþi. Forſoþ I lefte Trophymus ſyk at Mylete. Soþli hiȝe þou for to come bifore wynter. Embolus, and Prudent, and Lynus, and Claudia, and alle briþeren, greeten þee wel. Oure Lord Jheſu Criſt wiþ þi ſpirit. Þe grace of God wiþ ȝou. Amen.\nHere endiþ þe ſecunde piſtle to Tymoþe, and bigynneþ þe prolog to Tyte.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/II._Timoþe&oldid=7141352"


Sanctus-Christophes and Nefis - Wikipǣdia, sēo frēo wīsdōmbōc\nSanctus-Christophes and Nefis\nSanctus-Christophes and Nefis, þæs nama is ēac Sanctus-Christophes and Nefis Se Geþoftscipe is cynerīce mid twǣm īeglandum se līþ onmang þæm Hlēoƿeardum Īegum þara Lǣssra Antilles þæs Caribiscan Sǣs. Hit is þæs brimes lǣste sundrrīce be brædþe and be ƿunendum. Hit is Cynewīsan rice, and his cwen is Elisabeþ II Bretta Cwen.\nÞēodlic cwide: Country Above Self\n(Englisc: "Land ofer Self")\nForma Þegn Timothy Harris\nBradnes 269.358763 km²\nFeoh East Caribisc daler\nTidgyrdel Eallic tid UTC−04:00, America/St_Kitts\nWebbnamena tægl .kn\nGetalu forerīma feorsprecan be lande +1869\nTwa ieg haefþ þis land þa sind:\nSanctus-Christophes be westnorðen and\nNefis be suðen\nBetwuh þissum iegum is nearwenes seo het 'The Narrows'.\nÞæs rices heafodstōl is Basseterre se stent on Sanctus-Christophes.\nOn þæm Nīwengliscan gereorde hēt þis rīce "Saint Christopher and Nevis" and "Saint Kitts and Nevis" forþæm þe is "Kitt" scort binama for "Christopher". Þæs rīces grundgesetnes nytt begen naman.\nCaribfolc se onwunend þās īega in geardagum in in hiera gereorde ƿæs Sanctus-Cristofores Liamuiga, se is "wæstmbǣre land", and swylc nama is geoced in þære īege westernum hlāwe, se is Liamuigabeorg. On Caribfolce wæs Nefis "Oualie", se is "Fægres Wætres Land".\nFram "https://ang.wikipedia.org/w/index.php?title=Sanctus-Christophes_and_Nefis&oldid=202050" begeten\nLast edited on 14 Eastermonað 2021, at 08:46\nMan niwanost wende þisne tramet on þære 08:46 tide þæs 14 Eastermonað 2021.