[Of the temple of oure Lord; of the crueltee of kyng Heroud; of the mount Syon; of Probatica Piscina; and of Natatorium Siloe.]\nFRA þe kirke of þe sepulcre, toward þe est, ane aght score passez es þe temple Domini, whilke es riȝt a faire hous. And it es all rounde and riȝt hye and wele thekid with leed, and it es wele paued with whyte marble. Bot þe Sarzenes will suffer na Cristen men ne Iews comme þerin; for þai say þat so foule men schuld noȝt comme in to so haly place. Neuerþeles I come in þare, and in oþer placez whare I wald; for I had lettres of þe sowdan with his grete seele, in þe whilk he commaunded straitely til all his subiectes, þat þai schuld late me see all þe placez whare I come, and þat þai schuld schew me þe relykes and þe placez at my will and þat þai schuld lede me fra citee to citee, if miste ware, 2. [ȝif it were nede, C.] and benignely ressayue me and all my felaws, and be obeischaunt to myne askynges in all thing þat was resounable, bot if it ware agaynes þe reall dignitee of þe sowdan, or elles agayne þaire lawe. Till oþer þat askes leue of þe sowdan and grace to passe by þe placez before said he giffez comounly bot his signet; þe whilke pilgrimes beres before þam thurgh þe cuntree hingand apon a spere or apon a rodd, to þe whilke þe folk of þat land dose grete reuerence. Bot to me, by [folio 34b] cause I was lang in his courte and in his seruice, he didd speciale grace. Till his forsaid signet swilk reuerence þai do, þat, when þai see it passe before þam, þai knele doune þerto, as we do when þe preste passez by vs with þe pyxe. 3. [þe pyxe, over an erasure, E; and knelen þereto as lowly as wee don to Corpus Domini, C.] And till his lettres also þai do grete reuerence; for, when þai comme till any lorde or til any oþer man, als sone as he seez þam, he inclynes þerto reuerently and ressayfez þam and lays þam apon his heued, and seyne he kissez þam and redez þam kneland and þan proferes him to do all thing þat þe bringer will efter þe tenenour of þam. In þis forsaid temple Domini ware wont to be chanouns reguleres; and þai had ane abbot toPage 42 wham þai ware obedient. And in þis temple was Charlemayne, when þe aungell broght him þe prepuce of oure Lord, when he was circumcised; and afterward kyng Charles gert bere it to Parysch. 1. [to Parys into his chapelle; and after þat he leet brynge it to Peyteres [Poitiers] and after þat to Chartres, C.] And ȝe schall vnderstand þat þis es noȝt þe temple þat Salomon made; for þat temple lasted bot a thousand cii. ȝere. For Tytus, Vaspasiane son, þat was emperour of Rome, layd ensege vnto Ierusalem for to destruy þe Iews, for þai did Criste to deed withouten leue and ascent of þe emperour. And, when he had taken þe citee, he gert brynne þe temple and cast it doune and destruyd it and tuke all þe Iews and slew of þam elleuen hundreth thowsand; and þe remenaunt he putte in presoun and salde of þam xxx. for a peny, for he had herd tell þat þai salde Criste for [folio 35] xxx. penys. 2. [and he made of hem bettre cheep, adds C.] Lang after þis þe emperour Iulyan Apostata, whilk renayd and forsuke Cristen fayth, gafe þe Iewes leue to make agayne þe temple in Ierusalem, for þe hatredyn þat he had till Cristen men, if all he ware a Cristen man before. And when þai had made þe temple, þer come ane ertheqwakyng, as Godd wald, þat kest all doune þat þai had made. And seyne þe emperour Adrian, þat was of þaim of Troy, reparailed þe citee of Ierusalem and restored þe temple and made it new agayne in þe maner þat Salomon made it, reall and noble. Bot he wald suffer na Iew com þerin, bot al Cristen men; for, if all it ware so þat he ware noȝt Cristen, he lufed Cristen men mare þan any oþer men, saue men of his awen fayth. And þis emperour gert enclose þe kirk of þe sepulcre with a wall and made it to be within þe citee, þat before was withouten. And he chaunged þe name of þe citee and called it Helyam, 3. [Ælia Capitolina.] bot þat name lasted noȝt lang. To þe temple Domini duse þe Sarezens grete reuerence, and saise þat þat place es riȝt haly. And, when þai gang in to it, þai do off þaire schone and knelez oft sythez with grete reuerence. And, when my felawes and I sawe þam do so, we didd off oure schoos and thoȝt it ware mare skill þat we Cristen men didd swilke wirschepe þare to at þe reuerence of Godd þan mistrowand. Þis temple hase lxiiii. cubites of wydeness, and als many of lenth, and of heyght vixx and fyfe 4. [vixx cubites, C.]; and it es within all aboute of pilers of marble. And ymiddez of þe temple es a stage of xxiiii. grecez hie, and gode pilers all aboute. Þis place callez þe Iews Sancta Sanctorum. And in þat place come nane bot all anely [folio 35b] þe bischope of þaire lawe, when he made þaire sacrificez. And þe folke stude all aboute in diuerse stagez after þat þai ware of dignytee and wirschepe. And þare er in to þis temple foure entreez; and þe dures er of cipresse, craftily made and wele. And within þe est dore oure Lord said, "Here es Ierusalem." And on þe north syde, within þe dore, es a well, bot þare rynnes na water oute of it, of whilk Haly Writte 5. [Cp. Ezekiel 47.1; see also Warner's commentary.] spekes þus, "Vidi aquam egredientem de templo, &c". And on þe toþer syde es a roche, þat men called sum tyme Moriac, bot seyne was it called Bethel, whare þe ark of Godd stude and oþer reliques of þe Iews. Þis ark gert Titus lede with þe reliques vnto grete Rome, when he had discumfit þe Iews. In þat arc ware Moyses tables, wharin þe ten comaundementz ware writen, and Aaron wand, and þe ȝerde of Moyses, with þe whilk he departid þe Reed See, when þe childer of Israel passed thurgh it drie fote and kyng Pharao folowed þam. And with þat ilke ȝerde Moyses smate on þe drie roche, and þan water come oute rynnand at grete fuysoun. And with þat same wand he didd many wonders. In þe forsaid ark also was a vessell of gold full of manna, þat men callez aungelles fode, with many oþer ournementz and clething of Aaron and of þe tabernacle. And þare was a table of gold, euen sqware, with xii. precious stanes, and a boist of grene iasper with foure figures and viii. names of oure Lord þerin, and vii. candelstiks of gold, and xii. fiolles of gold, and foure encensours of gold, and ane awter of gold, and foure lyouns of gold, apon whilk þai had cherubyn of gold xii. span lang, a cercle with þe xii. signez [folio 36] of þe firmament, 1. [and the cercle of swannes of heuene, C. A confusion between "signes" and "cignes."] and a tabernacle of gold, and xii. 2. [ii., C.] trumppes of siluer, and a table of siluer, vii. haly lafes, and many oþer reliques and precious thinges þat pertende to Goddes seruice before þe incarnacioun of Criste. And also apon þis roche sleped Iacob, when he sawe aungelles steigh vpp and doune by a stye, and said on þis wyse, "Vere locus iste sanctus est, et ego nesciebam", 3. [Vere Dominus est in loco isto, et ego nesciebam, Gen. xxviii. 16.] þat es to say, "Forsothe, þis place es haly, and I wist noght." And þare held Iacob þe aungell still, 4. [an aungel helde Iacob stille, C.] þat chaunged his name and called him Israel. And in þat place sawe Dauid þe aungell smytand þe folk with a swerde and seyne puttand it all bludy in þe schethe. And 5. [The omitted sentences [i.e., found in the French text but not here] given in C.] on þis roche oure Lord sette him, when þe Iews wald hafe staned him to deed, and þe roche clafe in twa, and in þat rift he hidd him; and a sterne come doune and gafe him light. And on þis roche satt oure Lady and lerned hir sawter. And þare oure Lord forgafe synnes to þe womman þat was taken in avoutry. And þare was Criste circumcised. And þare schewed þe aungell þe natiuitee of sayn Iohn Baptist. And þare offerd Melchisedech breed and wyne till oure Lord in takennyng of þe sacrement þat was to come. And þare kneled Dauid, prayand til oure Lord þat he wald hafe mercy of him and of his folke; and oure Lord herd his praier. And þare he wald hafe made þe temple; bot oure Lord forbedd him by ane aungell, for he had done treyson, when he slogh Vry, a gude knyght, by cause of his wyf. And þerfore all þat he had ordaynd to þe makyng of þe temple he tuke it to Salomon his son; and he made it. And he prayd oure Lorde, þat all þase þat prayd in þat placePage 44 [folio 36b] deuotely and with gude hert, þat he wald here þaire praier and graunt þat þai asked riȝtwisely; and oure Lord graunted it. And þerfore Salomon called it þe temple of counsaile and helpe of Godd and of þe grace of Godd. Withouten þe dore of þe temple es ane awter, whare þe Iewes ware wount to offer dowfes and turtils. 1. [The sentence [in the French text] omitted here, also omitted in C.] And in þat temple was þe prophete Zachary slayne. And off a pynnacle of þis temple kest þe Iews sayne Iame doune, þe whilk was þe first bischope of Ierusalem. And at þe entree of þis temple es þe ȝate þat es called Speciosa, whare 2. [whare … for to go, om. C.] sayne Petre heled þe cruked man and made him for to ga. A lytill fra þis temple, on þe right syde, es a kirk theked with leed, þat es called þe Scole of Salomon. And toward þe south es þe temple Salomon, þe whilk es a full faire place; and it standez in a faire playne and a large. 3. [temple of Salomon, þat is right fair and well pollisscht, C.] And in þat place dwelled knyghtes, þat ware called Templeres; and þat was þe fundacioun of þe Templeres and of þaire ordre. And, riȝt as þar was þare dwelland knyghtes, so was þer chanounes dwelland in þe temple Domini. Fra þis temple toward þe este at vixx pascez in a nuke of þe citee es þe bathe of oure Lord; and in to þis bathe was water wount for to comme oute of Paradys. A lytill þerfra es oure Lady bedd; and nere þare es þe toumbe of saynt Symeon. And withouten þe temple, toward þe north, es a faire kirke of saynt Anne, oure Lady moder; þare was oure Lady consayued. And before þat kirke es a tree þat began to growe þat same nyght. And, as men gase doune fra þat kirke xxii. grecez, lyes Ioachim, oure Lady fader, in a toumbe of stane. And þare besyde him lay sum tyme [folio 37] saynt Anne; bot saynt Helyne gert translate hir to Constantynople. In þis kirke es a well in maner of a cisterne, þe whilk es called Probatica Piscina; and it had sum tyme v. entreez. In þat cisterne ware aungels wont to bathe þam and stirre þe water, and, what man so first bathed him þerin after stirring of þe water, he was made hale, what sekenes so he had. And þare was þe man made hale þat was seke xxxviii. ȝere. And þare oure Lorde said vntil him, "Tolle grabatum tuum et ambula", 4. [John v. 8.] þat es at say, "Take þi bedd and ga." And a lytil þeine was þe hous of Pilate, and also þe hous of Herode, þe kyng þat gert slae þe Innocentz. Þis ilke Herode was a ful wikked man and a fell. For first he gert sla his wyf, whilk he luffed passand all oþer creatures; and for þe grete lufe þat he had till hir, when he sawe hir deed, he went oute of his witte and so was he lang. Afterward, when he was commen agayne to his witte by processe of tyme, he gert sla his childer þat he had geten of hir. And þan he gert sla his oþer wyf, and a son þat he had of hir, and his awen moder. And so he wald hafe done his broþer, bot he dyed are he myght com til his purpose. And, when he sawe þat he suld dye,Page 45 he sent after his sister and all þe grete lordes of his land, and when þai ware commen, he gert putte all þe lordes in a toure and said vnto his sister he wist wele þat men of his land schuld make na sorow for him, when he ware deed, and þerfore he gert hir swere þat scho suld gere do to deed all þise lordes, als sone as he ware deed, [folio 37b] and þan schuld all þe cuntree make sorowe at my deed. And þus he made his testament and dyed sone after. Bot his sister fulfilled noȝt his will; for, als sone als he was deed, scho delyuerd þe lordes oute of þe toure and talde þam hir broþer will and lete ilk ane ga whare he wald. And ȝe schall vnderstand þat þare ware three Herodes, þe whilk ware wikked men and cruell. He, þis of wham I speke off, was called Herode Ascalonyte; and he þat gert smyte off sayne Iohn Baptist heued was called Herode Antipater 1. [Antypa, C.]; and Herode Agrippa gert sla sayne Iame, sayne Iohn broþer þe euangelist, and putte sayne Petre in prisoun.\nForþermare in þe citee of Ierusalem es a kirk of saynt Saueour, and þare es þe left arme of sayne Iohn Crisostom, and þare es þe mare party of sayn Steuen heued. And a lytill þeine toward þe south, as men gas to mount Syon, es a faire kirke of sayne Iame, whare his heued was smyten off. And þan es þe mount Syon; and þare es a faire kirke of Godd and oure Lady, whare scho was dwelland and dyed. And þare was sum tyme ane abbot, with chanounes regulers. And fra þat place was oure Lady borne with þe apostils to þe vale of Iosaphat. Þare es also a stane broȝt till oure Lady by aungelles fra þe mount of Synai; and it es lyke in all thinges to þe roche of þe mount sayne Kateryne. And þare nere es þe ȝate þat oure Lady went furth att to Bethleem. Also in þe entree of mount Syon es a chapell; and in þat chapell es þe stane, grete and large, with whilk þe sepulcre of Criste was couerd, when he was layd þerin; whilk stane þe three Mariez saw turned vpward and tumbled off þe [folio 38] graffe, when þai come to þe sepulcre. And þare es a lytill pece of þe piler to þe whilk oure Lord was bunden, when he was scourged. And þare was Annas hous, þat was bischope of þe Iews in þat tyme. And þare es a party of þe burde 2. [table, C.] on þe whilk Criste made his maundee with his disciples and gafe þam his body in fourme of breed and wyne. And þare denyed Petre oure Lord thryess are þe cokk crewe. Vnder þis chapell, for to ga doune xxxii. grecez, es þe place whare oure Loud wascht his disciples fete; and ȝit es þare þe vessell þat þe water was in. And þare nere es þe place whare sayne Steuen was grauen. And þare es ane awter, whare oure Lady herd aungelles syng mess. Þare apperde Criste first to his disciples after his resurreccioun, and þe dures sperde, 3. [the ȝates enclosed, C.] and said vnto þam, "Pax vobis". And on þe mount Syon apperde Criste to sayne Thomas and bad him fele hisPage 46 woundez; and þan trowed he first and said, "Dominus meus et Deus meus". In þe forsaid chapell behind þe hye awter ware all þe apostils togyder on Whitsonondy, when þe Haly Gaste descended on þam in likness of fyre. And þare made Criste pasch with his disciples; and þare sleped sayn Iohn þe euaungelist in oure Lordes knee 1. [breeste, C.] and sawe slepand many priuee thinges of heuen.\nÞe mount Syon es within þe citee, and it es sumwhat hyer þan oþer placez of þe citee. And þe citee es stranger on þat syde þan on anoþer syde; for at þe fote of mount Syon es a faire castell and a strang, þe whilk þe sowdan gert make. On mount Syon was kyng Dauid and Salomon and oþer many grauen. And þare es þe [folio 38b] place whare sayne Petre grette full tenderly, when he had forsaken Criste. And a lytil þeine, as it ware a fynger stane cast, es anoþer chapell, whare oure Lord was demed to deed; and þare was Cayphas hous. Fra þis chapell, toward þe est, a viixx passez es a depe caue vnder a roche, whilk es called Galilea Domini 2. [the Galylee of oure Lord, C.]; and þare hidd sayne Petre him after þat he had denyed Criste thrys. Betwene temple Salomon and þe mount Syon es þe place whare oure Lorde raised þe mayden fra deed to lyfe. Vnder þe mount Syon, toward þe vale of Iosaphat, es a well, þat men callez Natatorium Syloe. Þare was oure Lord waschen after þat he was baptized; and þare he made þe blynd to see. Þare also was þe prophete Ysai grauen. A lytill þeine, euen ouerynentes þe forsaid well, es ane ymage of stane of alde werk, whilk Absalon gert make; and it es called Absalon hand. And a lytill þeine es þe tree on whilk Iudas hanged him self, when he had salde Criste. And þan es þe synagog whare þe bischope of þe Iewes and þe Pharisenes come sammen to hald þaire counsailes agaynes Ihesus. And þare Iudas kest þe xxx. penys before þam and said, "Peccaui, tradens sanguinem iustum", 3. [Matt. xxvii. 4.] þat es to say, "I hafe synned, betrayand riȝtwyse blude." And on þe toþer syde of mount Syon, toward þe south, a stane cast es þe felde þat was boght with þase xxx. penys; and it es called þare Acheldemak, þat es to say, þe Felde of Blude. In þis felde er many grafez of Cristen pilgrimes; for þare ware pilgrimes wont to be grauen. Þare er also many kirkes and chapelles and hermytages, whare hermytes ware wount for to dwell. And a c. pascez þeine, toward [folio 39] þe este, es þe charnell of þe hospitale of sayne Iohn.\nA myle fra Ierusalem, toward þe west, es a fayre kirke, whare þe tree growed of whilk þe Haly Crosse was made. And twa myle þeine es a faire kirke, whare oure Lady mette with Elizabeth, when þai ware bathe withPage 47 childe, and sayne Iohn stirred in his moder wambe and did wyrschepe till oure Lorde his maker. And þare vnder þe awter es þe place whare sayne Iohn Baptist was borne. And bot a myle þeine es þe castell of Emaus, to þe whilk twa of Cristez disciples went after þe resurreccioun; and þare þai knew oure Lord in breking of breed. And 1. [The passage found in H, "Item dautre … voluntee divine," omitted here, is given in C.] twa myle fra Ierusalem es þe Mount Ioy, whilk es a faire place and a lykand; and þare lyes Samuel þe prophete in a faire toumbe. And it es called Mount Ioy, for þare may pilgrimes first see to Ierusalem, of whilk sight þai hafe grete ioy and comforth after þaire grete trauaile. Betwene Ierusalem and þe mount of Oliuete es þe vale of Iosaphat vnder þe walles of þe citee, as I said before; and ymiddes of þe vale es a lytill bekk, þat es called Torrens Cedron. And ouer þis bekk lay þe tree þat þe haly Crosse was made off, for a plaunchoure to men at gang on ower þat bekk. And noȝt bot a lytill þeine es a pitte in þe erthe; and þare in es þe base of þe piler to whilk Criste was bunden þat tyme þat he was scourged. And in þe myddez of þe vale es a kirke of oure Lady; and þare es oure Lady graue. And ȝe schall vnderstand þat oure Lady was, when scho dyed, lxxii. ȝere alde. And þare nere hir grafe es þe place whare oure Lorde forgafe sayne Petre all his synnes. And bot a lytill þeine, toward þe west, vnder ane awter es a well þat commes fra ane of þe ryuers of Paradys. And it es for to wit [folio 39b] þat, þof þis kirke seme now lawer þan þe erthe aboute it, at þe first fundacioun þeroff it was noȝt swa; bot of breking of þe walles of þe citee þat hase fallen doune þe erthe aboute þe kirk es risen, and so it es now hegher þan þe kirk þat at þe first tyme þat þe kirk was made was euen þerwith. Neuerþeles þe comoun opinioun es þat þe erthe es waxen heghe swa of þe self, sen þe tyme þat oure Lady was grauen þare, and ȝit waxez day by day. In þis kirk ware wont to be blakk mounkes, þe whilk had ane abbote. Besyde þis kirk es a chapell, nere þe roche þat es called Gethsemany, whare Iudas kissed oure Lorde, when he was taken of þe Iews. And þare left Criste his disciples before his passioun, when he went to pray and sayd, "Pater, si fieri potest, transeat a me calix iste", that es to say, "Fader, if it may be done, lat þis passioun ga fra me." And ȝit may men see in þe roche þe prynte of oure Lorde hend, þare he thrast þam to þe roche, when þe Iews tuke him. And a stane cast þeine, toward þe south, es anoþer chapell, whare oure Lord swette blude. And þare nere es þe toumbe of king Iosaphat; of wham þat vale tuke his name, for he was king of þat cuntree. 2. [and was conuerted by an heremyte þat was a worthi man and dide moche gode, C.] And a bow schote fra þeine, toward þe south, es a kirk, whare saynePage 48 Iame was grauen and Zachary þe prophete. On þe ta syde of þe vale of [f.40] Iosaphat es þe mount of Olyuete; and it es called so by cause þare growes many olyues. And it es hegher þan þe citee of Ierusalem, and þerfore fra þeine may men see [supplied by ed.] in to all 1. [manye of, C.] þe stretez of Ierusalem. Betwene þat hill and þe citee es noȝt bot þe vale of Iosaphat, þe whilk es noȝt full large. Apon þat hill stode oure Lord when he steigh in till heuen; and ȝit may men see þe steppe of his left fote in a stane þat he stode on. And þare was sum tyme ane abbay of black chanouns, bot now es þer noȝt bot a kirk. And a lytill þeine, xxviii. paassez, es a chapell, and þare es þe stane on whilk oure Lord satte and prechid to þe folk, sayand þus, "Beati pauperes spiritu, quoniam ipsorum est regnum celorum, &c.", 2. [Matt. v. 3.] þat es to say, "Blissed be þai þat er pouer in spirit, for þaires es þe kingdom of heuen." And þare he taght his disciples þe Pater noster, wrytand þare in þe stane; þe whilk wryting 3. [þe whilk wryting … þis day, om. C.] schewez ȝit to þis day. And þare nere es a kirk, whare Mary Egipciane lyes in a toumbe. And a lytill þeine, toward þe est, es Bethphage, whare oure Lorde sent twa of his disciplez to fecche him ane asse on Palme Sonounday. A lytil fra þe mount of Olyuete, toward þe est, es a castell þat men callez Bethany. Þare dwelt Symon þe leprous, þat herberd oure Lord and his disciples. He, þis Symon, afterwardes was baptized of þe Apostils, and called Iulyan, and seyne made a bischope. Þis Iulyan es he þat men callez on for gude herbery. In þat same place forgafe oure Lord Mari Mawdelayne hir synnes; and þare scho wescht his fete with teres of hir eghen and dried þam with hir hare. And þare was Lazare raised fra deed to lyfe, whilk had lyggen foure daies stinkand in graue. Ana þare was þe hous of Lazare and of Martha his sister. Þare also dwelt Mary Cleophe. Þis castell es bot a myle fra Ierusalem. And a lytill þeine es þe place whare oure Lord was, when he wepid for þe citee of Ierusalem. And [folio 40b] þare nere es þe place whare oure Lady gafe sayn Thomas hir gyrdle after hir Assumpcioun. And a lytill þeine es a stane wharon oure Lord satt and preched; and in þe same place he sall appere on þe day of dome. A lytill fra þe mount of Olyuete es þe mount of Galile, whare þe apostels ware all togyder when Mary Mawdelayne talde þam of Cristes rysing fra deed to lyfe. And in mydd way betwene mount Olyuete and mount Galile es a kirk, whare þe aungell talde oure Lady before of hir dying.\nFra Bethany to Iericho er fyue myle. Iericho was sum tyme a faire citee; bot it es destruyd, and so þer es now bot a lytill village. Þis citee tuke Iosue thurgh þe miracle of Godd, and kest it doune, and made it euen playne with þe erthe, and commaunded þat it schuld neuer be bigged agayne; and also he weried all þa þat bigged it agayne. Of þis citee was Zacheus, þat þe Gospell spekez off, þat clambe vp in til a sycomour tree for to see oure Lord because he was a lytill man. Of þis citee also was Raab þe comoun womman, þat ressayued þePage 49 messangers of Israel, whilk come for to aspye þe cuntree, and feled þam in hir hous amang towe of lyne and said þai ware went oute of þe citee are þe ȝates ware spered, and afterwards by nyght scho lete þam ouer þe wall of þe citee by a rape and saued þam fra þe deed. Wharfore afterward, when þe citee was wonne, scho was wele rewarded, as scho was wele worthy. For Haly Writte saise, "Qui recipit prophetam in nomine prophete, mercedem prophete accipiet", 1. [Matt. x. 41.] þat es to say, "He þat ressayuez a prophete in name of me, he schall take hyre of a prophete." [folio 41] And þerfore scho had a speciale gift of Godd; for scho prophecied to þe forsaid messangers þat þai schuld wynne all þat land, 2. [Josh. ii. 9.] and so it befell. And afterward wedded hir Salmon, þat was prince of þe kynredyn of Iuda; and 3. [and fro þat tyme was sche a worthi womman and serued God wel, C.] of þaire kynredyn by processe of tyme come oure Lady saynt Mary, þe moder of oure Lord Ihesu Criste.\nFra Bethany men gase to þe flum Iordan thurgh deserte; and it es nere a day iournee. Fra Bethany also til a hill whare oure Lord fasted xl. days and xl. nyghtes er sex myle; and men callez þat hill Quarentane. And þare þe fende come to tempte oure Lord and said vntill him þus, "Dic, ut lapides isti panes fiant", 4. [Matt. iv. 3.] þat es to say, "Bidd þat þir stanes be breed." Apon þat hill in þat same place was sum tyme a faire kirke; bot now þer es na thing left bot ane hermytage, whare a maner of Cristen men dwellez þat er called Georgienes, for sayn George conuerted þam. And apon þat hill dwelled Abraham a grete whyle. Betwene þis hill and þe flum Iordan rynnes a lytill bekk, of whilk þe water was sum tyme wonder bitter; bot, fra þe prophete Helizeus had blist it, it was swete ynogh and hable for to drink. At þe fote of þis hill toward þe playne es a grete well, whilk rynnes in to Iordan. Fra þis hill vnto Iericho es bot a myle, as men gas dounward to þe flum Iordan. And in þe way as men gase to Iericho satt þe blynd man, cryand, "Ihesu fili Dauid, miserere mei", 5. [Mark x. 47.] þat es to say, "Ihesu, Dauid son, hafe mercy on me." 6. [The passage in the French text omitted here is given in C, following H literally.]


« 大慶高效的翻譯公司哪家好 大慶機械翻譯哪家好 »\nAs I sâþ pðrchðd in þhð sðcºndflººr windºw ºf ºur brick schººlhºusð þhâþ âfþðrnººn, mý hðârþ bðgân þº sink furþhðr wiþh ðâch pâssing câr. Þhis wâs â dâý I'd lººkðd fºrwârd þº fºr wððks: Miss Pâcð's fºurþhgrâdð, ðndºfþhðýðâr pârþý. Miss Pâcð hâd kðpþ â running cºunþdºwn ºn þhð blâckbºârd âll þhâþ wððk, ând ºur clâss ºf ninðýðâr-ºlds hâd bºrdðrðd ºn insurrðcþiºn bý þhð þimð þhð muchânþicipâþðd "pârþý Fridâý" hâd ârrivðd.\nI hâd hâppilý vºlunþððrðd mý mºþhðr whðn Miss Pâcð rðquðsþðd cººkið vºlunþððrs. Mºm's chºcºlâþð chips rðignðd suprðmð ºn ºur blºck, ând I knðw þhðý'd bð â hiþ wiþh mý clâssmâþðs. Buþ þwº º'clºck pâssðd, ând þhðrð wâs nº sign ºf hðr. Mºsþ ºf þhð ºþhðr mºþhðrs hâd âlrðâdý cºmð ând gºnð, drºpping ºff þhðir ºffðrings ºf punch ând crâckðrs, chips, cupcâkðs ând brºwniðs. Mý mºþhðr wâs missing in âcþiºn.\n"Ðºn'þ wºrrý, Rºbbið, shð'll bð âlºng sººn," Miss Pâcð sâid âs I gâzðd fºrlºrnlý dºwn âþ þhð sþrððþ. I lººkðd âþ þhð wâll clºck jusþ in þimð þº sðð iþs blâck minuþð hând shifþ þº hâlf-pâsþ.\nArºund mð, þhð nºisý pârþý râgðd ºn, buþ I wºuldn'þ budgð frºm mý windºw wâþch pºsþ. Miss Pâcð did hðr bðsþ þº cºâx mð âwâý, buþ I sþâýðd puþ, hºlding ºuþ hºpð þhâþ þhð fâmiliâr fâmilý câr wºuld rºund þhð cºrnðr, cârrýing mý righþfullý ðmbârrâssðd mºþhðr wiþh â þin ºf hðr fâmºus cººkiðs þuckðd undðr hðr ârm.\nÞhð þhrðð º'clºck bðll sººn jºlþðd mð frºm mý þhºughþs ând I dðjðcþðdlý grâbbðd mý bººk bâg frºm mý dðsk ând shufflðd ºuþ þhð dººr fºr hºmð.\nOn þhð fºur-blºck wâlk þº ºur hºusð, I plºþþðd mý rðvðngð. I wºuld slâm þhð frºnþ dººr upºn ðnþðring, rðfusð þº rðþurn hðr hug whðn shð rushðd ºvðr þº mð, ând vºw nðvðr þº spðâk þº hðr âgâin.\nÞhð hºusð wâs ðmpþý whðn I ârrivðd ând I lººkðd fºr â nºþð ºn þhð rðfrigðrâþºr þhâþ mighþ ðxplâin mý mºþhðr's âbsðncð, buþ fºund nºnð. Mý chin quivðrðd wiþh â mixþurð ºf hðârþbrðâk ând râgð. Fºr þhð firsþ þimð in mý lifð, mý mºþhðr hâd lðþ mð dºwn.\nI wâs lýing fâcðdºwn ºn mý bðd upsþâirs whðn I hðârd hðr cºmð þhrºugh þhð frºnþ dººr.?\n大慶高效的翻譯公司哪家好 (2018-11-23 9:53:6)\n東莞開辦了十五年的翻譯公司 (2018-11-9 9:5:46)\n大慶波斯語翻譯，專業，高效 (2018-11-1 10:10:56)\n大慶杰出的優質翻譯公司 (2018-10-24 10:13:57)\n大慶英語語法研究 (2018-10-12 8:25:4)\n大慶專業論文翻譯公司 (2018-9-13 14:24:40)\n大慶杰出的韓語翻譯機構 (2018-6-8 10:2:51)\n大慶中英翻譯培訓公司 (2018-5-4 16:42:40)\n長期從事金融翻譯的大慶翻譯公司 (2018-3-30 13:32:14)\n大慶翻譯公司，客戶遍布全國，高效，專業 (2018-3-16 10:7:46)


Smallville, 2000s Americanisc feorransīenes endebyrdnes\nSēo þone mōtunge tramet for getrēowodum wrītung- and inhabbungregolum.\nPilot Vortex Flīema Crusade Arrival Whitney Fordman\nMetamorphosis Heat Fēnix Gone Mortal Jor-El\nHothead Twifealdnes Extinction Façade Hidden Clark Kent\nX-Ray Red Slumber Devoted Aqua Jonathan Kent\nCool Nocturne Perry Run Thirst Martha Kent\nHourglass Redux Relic Transference Exposed Lois Lane\nCraving Lineage Magnetic Jinx Splinter Lana Lang\nJitters Ryan Shattered Spell Solitude Lex Luthor\nRogue Dichotic Asylum Bound Lexmas Lionel Luthor\nShimmer Skinwalker Whisper Scare Fanatic Pete Ross\nHug Visage Delete Unsafe - Chloe Sullivan\nLeech Insurgance Hereafter Pariah - Virgil Swann\nKinetic Suspect Velocity Recruit - Jason Teague\nZero Rush Obsession Krypto -\nNicodemus Prodigal Resurrection Sacred -\nStray Fefer Crisis Lucy -\nReaper Rosetta Lāf Onyx -\nDrone Visitor Truth Spirit -\nCrush Precipice Memoria Blank -\nObscura Witness Talisman Ageless -\nTempest Accelerate Forsaken Forever -\n- Calling Covenant Commencement -\n- Exodus - - - -\nUnknown episode See also External links\n221 - Emily\nClark: Hwæt is eall þis ymbe?\nLana: Ūsic, hwæthwega. Ic wolde ānfealdlīce þē þancian for giestrandæge. Þǣr wǣron fēawa minutan þǣr, þǣr ic tō sōðe þōhte þæt ic ungewittig wurde, ac þu nǣfre be mē twēode. Þu ǣfre gelīefst on mec. Þæt mǣnþ fela.\nClark: Lana, hwæt is þis ealle ymbe?\nLana: Hit is ānfealdlīce þæt hwīlum, ic, um, ic þence þæt þu scōpe þis æltǣwe ansīen þæs ic eom.\nClark: Hit is hwæt ic sēo.\nLana: Þis mihte dwǣslic þyncan, ac ic hæbbe þās forhte þæt...þæt sume dæg þu ætnīehstan wel on mec lōcast and ic gewǣgnie þē...þæt þu siehst þæt ic neom swā strang oþþe swā gōd swā þu þencst þe ic eom. And forhtie þæt hit ciereþ hū þu ymbe mec wigst.\nClark: Nāwiht cūðe þæt ǣfre dōn.\nLex: Hit is swā se Þēodisca scop Rilke sægde, "Mann nis hwā hē is in þǣm sīðemestan gesprece, þe þu mid him hæfde. Hē is hwā hē is gebēon þurhūt incere hālan sibbe."\nClark: Ac hwīlum tō nimenne borg mǣnþ tō trēowenne þec selfne tō fremmenne þā earfoðan cyras.\nJonathan: And hit mǣnþ ēac tō bēonne gearu tō fōnne þā fintan.\nLēode ne cunnon flēogan, Lex.\nÞu eart efne sēo racu, for hwȳ ic gehealde his cræftas dīegole.\nHwīlum cunnon lēode þec undersmēagan.\nLex:Gelīefest þu þæt mann cann flēogan?\nClark:Gēa, in flyhtscride.\nClark, ic neom fāgsierwend.\n317: Wēasgelimp is ānlīce lād gebrocen fram sottum and lēogerum.\nFever: Ic wille þē dierne bemeldian; ic neom hwā þu þencst ic eom, tō sōðe, mīn grīma is swā þynne, ic eom bewaden þæt þu næfst þurh mec gesegen. Ic eom þæt mægden þīnra swefna, þe geonlīcþ swā þīn betste frēond. Hwīlum wille ic ārendan þis ansīen swā ic dyde æt þǣre lenctensealtunge, ac ic ne cann forþǣm þe þu wierst āfyrhted and eft oþiernst. Swā ic dēmde þæt is bet tō libbenne mid lyge þonne tō ābarienne mīne sōðan lufe...mīn papa tealde mē þæt þǣr sind tū cynn mægdena: þā þe man forþ gǣþ of, and þā þe man gǣþ tō. Ic swīðe hopie þe ic eom þæt ōðere. Ic mæg bēon nā þæt āne þe þu tōdæg lufast, ac ic forlǣte þec nū, hopie þæt þu sume dæge mē tō eftflīehst forþǣm þe ic þence, þu eart þǣm anbide weorþ.\nFram "https://ang.wikiquote.org/w/index.php?title=Smallville&oldid=4487" begeten\nHwæt bindeþ hider\nMan niwanost wende þisne tramet on þære 22:52 tide þæs 5 Haligmonað 2008.


Anglo-Saxon Archaeology - The Account Given By Wulfstan (in Old English)\nOhthere and Wulfstan\nThe Description of Northern Europe in Orosius\nWulfstan sǣde þæt hē gefōre of Hǣðum, þæt hē wǣre on Trūsō on syfan dagum and nihtum, þæt þæt scip wæs ealne weg yrnende under segle. Weonoðland him wæs on stēorbord, and on bæcbord him wæs Langaland, and Lǣland, and Falster, and Scōnēg; and þās land eall hȳrað tō Denemearcan.\nAnd þonne Burgenda land wæs ūs on bæcbord, and þā habbað him sylfe cyning. Þonne æfter Burgenda lande wǣron ūs þās land, þā synd hātene ǣrest Blēcinga-ēg, and Mēore, and Ēowland, and Gotland on bæcbord; and þās land hȳrað tō Swēom. And Weonodland wæs ūs ealne weg on stēorbord oð Wīslemūðan. Sēo Wīsle is swȳðe mycel ēa, and hīo tōlīð Wītland and Weonodland; and þæt Wītland belimpeþ tō Estum; and sēo Wīsle līð ūt of Weonodlande, and līð in Estmere; and sē Estmere is hūru fīftēne mīla brād. Þonne cymeð Ilfling ēastan in Estmere of ðǣm mere, ðe Trūsō standeð in stæðe; and cumað ūt samod in Estmere, Ilfing ēastan of Estlande, and Wīsle wūðan of Winodlande. And þonne benimð Wīsle Ilfing hire naman, and ligeð of þǣm mere west and norð on sǣ; for ðȳ hit man hǣt Wīslemūða.\nÞæt Estland is swȳðe mycel, and þǣr bið swȳðe manig burh, and on ǣlcere byrig bið cyning. And þǣr bið swȳðe mycel hunig, and fiscnað, and sē cyning and þā rīcostan men drincað mȳran meolc, and þā unspēdigan and þā þēowan drincad medo. Þǣr bið swȳðe mycel gewinn betwēonan him. And ne bid ðǣr nǣnig ealo gebrowen mid Estum, ac þǣr bið medo genōh. And þǣr is mid Estum ðēaw, þonne þǣr bið man dēad, þæt hē līð inne unforbærned mid his māgum and frēondum mōnað, ge hwīlum twēgen; and þā kyningas, and þā ōðre hēahðungene men, swā micle lencg swā hī māran spēda habbað, hwīlum healf gēar þæt hī bēoð unforbærned, and licgað bufan eorðan on hyra hūsum. And ealle þā hwīle þe þæt līc bið inne, þǣr sceal bēon gedrync and plega, oð ðone dæg þe hī hine forbærnað. Þonne þȳ ylcan dæge [þe] hī hine tō þǣm āde beran wyllað, þonne tōdǣlað hī his feoh, þæt þǣr tō lǣfe bið æfter þǣm gedrynce and þǣm plegan on fīf oððe syx, hwȳlum on mā, swā swā þæs fēos andēfn bið. Alecgað hit ðonne forhweæga on ānre mīle þone mǣstan dǣl fram þǣm tūne, þonne ōðerne, ðonne þone þriddan, oþ þe hyt eall ālēd bið on þǣre ānre mīle; and sceall bēon sē lǣsta dǣl nȳhst þǣm tūne ðe sē dēada man on līð. Ðonne sceolon bēon gesamnode ealle ðā menn ðe swyftiste hors habbað on þǣm lande, forhwæga on fīf mīlum oððe on syx mīlum fram þǣm fēo. Þonne ærnað hȳ ealle tōweard þǣm fēo: ðonne cymeð sē man sē þæt swiftoste hors hafað tō þǣm ǣrestan dǣle and tō þǣm mǣstan, and swā ǣlc æfter ōðrum, oþ hit bið eall genumen; and sē nimð þone lǣstan dǣl sē nȳhst þǣm tūne þæt feoh geærneð. And þonne rīdeð ǣlc hys weges mid ðǣm fēo, and hyt mōtan habban eall; and for ðȳ þǣr bēoð þā swiftan hors ungefōge dȳre. And þonne his gestrēon bēoð þus ealle āspended, þonne byrð man hit ūt, and forbærneð mid his wǣpnum and hrægle; and swīðost ealle hys spēda hȳ forspendað mid þǣm langan leger þæs dēadan mannes inne, and þæs þe hȳ be þǣm wegum ālecgað, þe ðā fremdan tō ærnað, and nimað. And þæt is mid Estum þǣw þæt þǣr sceal ǣlces geðēodes man bēon forbærned; and gyf þār man ān bān findeð unforbærned, hī hit sceolan miclum gebētan.\nAnd þǣr is mid Estum ān mǣgð þæt hī magon cyle gewyrcan; and þȳ þǣr licgað þā dēadan men swā lange, and ne fūliað, þæt hȳ wyrcað þone cyle him on. And þēah man āsette twēgen fǣtels full ealað oððe wæteres, hȳ gedōð þæt ǣgþer bið oferfroren, sam hit sȳ sumor sam winter.\nPrevious page: The Account Given By Wulfstan\nNext page: Anglo-Saxon Kingdoms


Bible (Early Wycliffe)/Þe ſecounde epiſtle of Petre - Wikisource, the free online library\nBible (Early Wycliffe)/Þe ſecounde epiſtle of Petre\n2387814Wycliffe's Bible — Þe ſecounde epiſtle of Petre\nSimount Petre, ſeruaunt and apoſtle of Jheſu Criſt, to hem þat han take wiþ vs þe euene miche feiþ, in þe riȝtwiſneſſe of oure God and ſauyour Jheſu Criſt, grace to ȝou and pees be fulfillid, in þe knowinge of oure Lord Jheſu Criſt. Hou alle þinges of his godliche vertu, þat ben to lijf and pitee, ben ȝouun to vs, bi þe knowing of him, þat clepide vs for his owne glory and vertu. Bi whom he ȝaf to vs mooſt and preciouſe biheeſtes; þat bi þes þingis ȝe ſhulden be maad felawes of Goddis kynde, fleynge þe corupcioun of þat coueytiſe, þat is in þe world. Forſoþe ȝe vndir beringe, or ȝeuynge, al cure, myniſtre in ȝoure feiþ vertu, ſoþeli in vertu ſcience, or kunnynge; in ſcience ſoþeli abſtinence, in abſtinence forſoþe pacience, in pacience ſoþeli pitee; in pitee, ſoþeli loue of briþerhede, forſoþe in loue of briþerhede charite. Forſoþe if þes ben wiþ ȝou, and ouercomen, or ben not plenteuous, þei ſhulen not ordeyne ȝou voyde, ne wiþ outen fruyt, in þe knowinge of oure Lord Jheſu Criſt. Forſoþe to whom þes ben not redy, he is blynd, and bi hond temptynge, or aſſayinge, receyuynge forȝetnes of þe purgynge of his olde treſpaſſis. Wherfore, briþeren, more biſye ȝe, þat bi goode werkis ȝe make ȝoure clepynge and cheſynge certeyn; ſoþeli ȝe doynge þes þinges ſhulen not ſynne ony tyme. Forſoþe þus þe entringe in to euerelaſtinge kyngdom of oure Lord Jheſu Criſt and ſauyour, ſhal be myniſtrid to ȝou plenteuouſly. For which þing I ſhal bigynne for to moneſte ȝou euermore of þes þingis; and ſoþeli I wole ȝe wityng and confermid in preſent treuþe. Forſoþe Y deme iuſt, hou longe I am in þis tabernacle, for to reyſe ȝou in moneſtinge; I certeyn for þe putting off of my tabernacle is ſwift, vp þat oure Lord Jheſu Criſt haþ ſignyfied to me. Forſoþe I ſhal ȝiue werk, or biſyneſſe, and ofte for to haue ȝou aftir my deeþ, þat ȝe do þe mynde of hem. Soþeli we not ſuynge vnwijſe taales, han maad knowun to ȝou þe vertu and preſcience, or bifore knowing, of oure Lord Jheſu Criſt; but maad biholders of his greetneſſe. Soþeli he takinge of God þe fadir honour and glory, ſich maner voys ſliden doun to him fro þe greet glory, Þis is my loued ſone, in whom I haue pleſid to me; here ȝe him. And we herden þis voys brouȝt to fro heuene, whan we weren wiþ him in þe holy hyl. And we han a ſadder word of þe prophet, to which ȝe ȝeuynge tent don wel, as to a lantern ȝeuynge liȝt in a derk, or myſty, place, til þe day bigynne for to ȝiue liȝt, and þe day ſterre ſpringe in ȝoure hertis. Firſt vndirſtondinge þis þing, þat ech prophecie of ſcripture is not maad bi propre, or owne, interpretacioun. Forſoþe prophecie is not brouȝt to bi mannus wille, but þe holy men of God inſpirid wiþ þe Holy Gooſt ſpaken.\nForſoþe þer weren and falſe prophetes of þe puple, as and in ȝou ſhulen be mayſtris liȝers, þat ſhulen bringe in ſectes of perdicioun; and þei denyen þe ilke Lord þat bouȝte hem, and aboue ledynge to hem ſilf haſty perdicioun, or dampnacioun. And many ſhulen ſue her leccheries, bi whiche þe weye of treuþe ſhal be blasfemyd; and þei ſhulen marchaundiſe of ȝou in coueitiſe bi feyned wordis. To whom now doom ſum tyme ceeſſiþ not, and þe perdicioun of hem nappiþ not. Forſoþe if God ſparide not to aungels, but bitoke hem to be turmentid, drawen wiþ boondis of helle in to helle, for to be kept in to doom; and ſparide not to þe firſt world, but kept Noe, þe eiȝtþe, bifore goer of riȝtwiſneſſe, bringynge in þe diluuye, or greet flood, to þe world of vnpiteouſe men; and he driuynge in to poudre þe citees of men of Sodom and of men of Gomor, dampnide bi turnynge vpſedoun, puttinge enſaumple of hem þat weren to doynge yuel, or vnpitouſly; and deliueride iuſt Loþ, oppreſſid fro þe wrong, of curſide men, and leccherous conuerſacioun; ſoþeli in ſiȝt and heringe he was iuſt, dwellinge anentis hem þat fro day in to day turmentiden wiþ wickide werkis a iuſt ſoule. Þe Lord knew for to delyuere pitouſe men of temptacioun, ſoþeli for to kepe wickide men in to þe day of dome for to be turmentid; forſoþe more hem þat walken aftir fleſch, in coueitinge of vnclenneſſe, and deſpijſen lordſheping, bolde, dreden not to bringe in ſectes pleſinge to hem, blasfemynge; wher aungels, whan þei ben more in ſtrengþe and vertu beren not aȝens hem þe execrable, or curſid, doom. Þes ſoþeli as vnreſounable beeſtes, kyndeli in capcioun, or takinge, and in to deeþ, blasfemynge in þes þingis þat þei knowen not, ſhulen periſche in her corupcioun, receyuynge þe hijre of vnriȝtwiſneſſe, geſſynge þe voluptees of þe day delijces of defoulinge and of wemme, wiþ delijcis flowinge, in her feeſtis doynge leccherie wiþ ȝou, hauynge iȝen ful of auowtrie, and vnceſynge treſpaſſe, deceyuynge vnſtedefaſt ſoules, hauynge þe herte excerciſid in coueitiſe, þe ſones of curſynge, forſakinge þe riȝt weie, erreden, ſuynge þe weie of Balaam of Boſor, þe which louede hijre of wickidneſſe. Soþeli he hadde correpcioun, or reprouyng, of his woodneſſe; a doumbe beeſt vndir ȝok, ſpekinge wiþ voys of man, forbede þe vnwiſdom of þe profet. Þes ben welles wiþ out watir, and cloudis, or mijſtis, driuun wiþ whirlinge wijndis, to whom þe þicke mijſt of derkneſſis is reſerued. Soþeli þei ſpekinge in pride of vanyte, deceyuen in deſijris of fleſch of leccherie hem, þat a litel ſcapen. Þe whiche lyuynge in errour, bihotinge liberte, or fredom, to hem, whan þei ben ſeruauntes of corupcioun. Soþeli of whom ony man is ouercome, of him and he is ſeruaunt. Forſoþe if men forſakinge þe defoulinges, or vnclenneſſes, of þe world, in þe knowinge of oure Lord and ſauyour Jheſu Criſt, eftſoone inwlappid in þes, ben ouercome, þe latter þingis ben maad to hem worſe þan þe former. Soþeli it was betere to hem for to not knowe þe weie of riȝtwiſneſſe, þan for to turne aȝen aftir þe knowinge, fro þat holy maundement þat was bitakun to hem. Soþeli þe ilke þing of verrey prouerbe bifel to hem, An hound turned aȝen to his woom, or caſtyng vp, and a ſowe waſchun in walewinge, or ſlowe, of cley, or fen.\nLo! I wrijte to ȝou þis ſecounde epiſtle, in which I ſtire ȝoure cleer ſoule in moneſtinge to gydere, þat ȝe be myndeful of þe wordis, þat I bifore ſeide of holy prophetis, and of þe maundementis of holy apoſtlis of þe Lord ſauyour; firſt witynge þis þing, þat in þe laſte dayes illuſours, or ſcorners, or deceyuours, ſhulen come in deceyt, goynge aftir her owne coueitinges, ſeiynge, Where is biheſte, or þe comyng, of him? forſoþe ſiþ fadirs ſlepten, ſo alle þinges laſten fro þe bigynnynge of creature. Soþeli it daariþ hem willinge þis þing, þat heuenes weren bifore, and þe erþe of watir and bi watir beynge, or ſtondinge, to gydere bi Goddis word; bi whiche þingis þat ilke world clenſid þanne periſchide. Forſoþe þe heuenes þat now ben, and þe erþe, bi þe ſame word, put aȝen, ben kept to fijr in to þe day of dome and perdicioun of vnpitouſe men. Forſoþe, ȝe mooſt dere, oo þing daare ȝe not, or be not vnknowun, for oo day anentis God as a þouſynd ȝeeres, and a þouſynd ȝeer as oo day. Þe Lord tarieþ not his biheeſt, as ſum men geſſen, but he doiþ paciently for ȝou, not willinge ony for to periſche, but alle for to turne aȝen to penaunce. Forſoþe þe day of þe Lord ſhal come as a þeef, in which heuenes wiþ greet bire, or feerſneſſe, ſhulen paſſe, ſoþeli elementes ſhulen be diſſolued bi heete, forſoþe þe erþe, and alle werkes þat ben in it, ſhulen be brent. Þerfore whan alle þes þinges ſhulen be to be diſſolued, what maner men bihoueþ ȝou for to be in holy lyuyngis and pitees, abidynge and hiȝinge in to þe comynge of þe day of oure Lord Jheſu Criſt, bi whom heuenes brennynge ſhulen be diſſolued, and elementes bi brennynge, or heete, of fijr ſhulen fayle. Soþeli we abijden vp his biheeſtes newe heuenes and newe erþe, in whiche riȝtwiſneſſe dwelliþ. For which þing, ȝe mooſt dere, abijdinge þes þinges, biſye for to be founde to him in pees vnſpottid and vnfoulid. And deme ȝe þe longe abijdinge of oure Lord ȝoure helþe, as and oure mooſt dere broþer Poul wroot to ȝou, vp wiſdom ȝouun to him. As and in alle epiſtlis ſpekinge in hem of þes þingis; in whiche ben ſumme harde þinges in vndirſtondinge, þe whiche vnwijſe, or vntauȝt, and vnſtable men deprauen, as and oþere ſcriptures, to her owne perdicioun. Þerfore ȝe, briþeren, bifore witynge kepe ȝou ſilf, leſt ȝe ouerled, or deceyued, bi errour of vnwijſe men, falle awey fro ȝoure owne ſadneſſe. Forſoþe wexe ȝe in grace and knowinge of oure Lord Jheſu Criſt and oure Sauyour; to him glory and now in to þe day of euerelaſtingneſſe. Amen.\nHeere endeþ þe ſecounde piſtle of Seynt Petre, and now bigynneþ þe firſt piſtle of Seynt Joon.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bible_(Early_Wycliffe)/Þe_ſecounde_epiſtle_of_Petre&oldid=7239682"\nLast edited on 8 February 2018, at 11:18\nThis page was last edited on 8 February 2018, at 11:18.


swa þat al bis mon - cun : þat of him iherden tellen . seiden þat he wes god 1.299.1-5 . þa wes be muchele speche : zend pat kineriche . of Judon þere Quene : þa heore sone acualde I.171.15-18 . ( iii ) ' manner of speaking , address ...\n( iii ) Passages in which ærnen is shown by context to refer to men on horses : and he ærnde ( MS . ærde ) to pon deore : and smat ( MS . swat ) hit a þan sweore . þat þe deor feol abac : and be scæft al to - brac .


cyninge wæs gecyd þæt hi woldan hine besyrwan at his life and siððan ealle his witan and babban siþþan þig rice . 1003. Hér wæs Exacester tobrocen þuruh þone Frenciscan ceorl Hugan , de seo blæfdige hire hæfde geset to gerefan ; and se ...\nAgan se cyning þa georne to smeagenne wið his witan hwät him eallum radlicust þuhte þæt mon Dissum earde gebeorhgan mihte ár he mid ealle fórdón wurde . Þá gerædde se cyng and his witan eallum þeodscype to þearfe , þeab hit him eallum ...\nAgan se cyning þa georne to smeagenne wið his witan hwät him eallum réédlicust þuhte þæt mon dissum earde gebeorhgan mihte áér he mid ealle fórdón wurde . Þá gerædde se cyng and his witan eallum þeodscype to þearfe , þeah hit him eallum ...


Edniwung fram 00:24, 24 Weodmonað 2013\n209 bytes added , 7 years ago\nEdniwung fram 17:55, 22 Weodmonað 2013 (adiht)\nEdniwung fram 00:24, 24 Weodmonað 2013 (adiht) (undo)\n'''Eald Seaxisc''' sprǣc is west-þeodisc sprǣc þe betweox þǣre 7. and 15. ieldum gesprecen ŵæs, on Ealdseaxum þā būað in Þēodsclande. Þes gereorde biþ gelīc Englisc and sēo Eald Fresiscre sprǣc.\n'''Eald Seaxisc sprǣc''' wæs sēo sprǣc Seaxisces folces on norðerne [[Germania|Germanian]]. Ðēo wæs sārlice beclemed mid þǣre Ealdan Englisce sprǣce forþæm þe þā bā Germanisca sprǣca wǣron. Asmēade ǣghwā Seaxisce, cūðe hit him þyncan þæt Eald Seaxisc on ieldre mæðe þǣre sprǣca-andwendednesse þonne Eald Englisc belāf. ▼\n▲'''Eald Seaxisc sprǣc''' wæs sēo sprǣc Seaxisces folces on norðerne [[Germania|Germanian]]. Ðēo wæs sārlice beclemed mid þǣre Ealdan Englisce sprǣce forþæm þe þā bā Germanisca sprǣca wǣron. Asmēade ǣghwā Seaxisce, cūðe hit him þyncan þæt Eald Seaxisc on ieldre mæðe þǣre sprǣca-andwendednesse þonne Eald Englisc belāf.\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/175025" begeten


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De Temporibus Anticristi\nGo to edited text; manuscript transcriptions: CCCC 201, Hatton 113, Bodleian 343\nLeofan men, us is mycel þearf þæt we wære beon þæs egeslican timan þe towerd is. Nu bið swyðe raðe antecristes tima, þæs ðe we wenan magan 7 eac georne witan, 7 þæt bið se egeslicesta þe æfre gewearð syððan þeos woruld ærost gescapen wæs. he byð sylf deofol 7 ðeah mennisc man geboren. Crist is soð god 7 soð mann, 7 antecrist bið soðlice deofol 7 mann. Ðurh crist com eallum middanearde help 7 frofer, 7 ðurh antecrist cymð se mæsta gryre 7 seo mæste earfoðnes þe æfre ær on worulde geworden wearð, 7 eall mancynn forwurde forðrihte gif god his dagas ne gescyrte. Ac god gescyrt his dagas for ðæra þingan þe him gecorene syn 7 he gehealdan habban wile. 7 ðeah on þam fæce þe he bið he gedeð swa mycel to yfele swa næfre ær ne gewearð. Ælcne mann he wile awendan of rihtan geleafan 7 of cristendome 7 bespannan to his unlarum gif he mæg, 7 god hit geþafað him sume hwile for twam þingum. An is ærest þæt men beoð þurh synna swa forð forworhte þæt hi beoð þæs wel wyrðe þæt deofol openlice þænne fandige hwa him fullfyligean wille. Oðer is þæt god wile þæt ða þe swa gesælige beoð þæt hi on rihtan geleafan ðurhwuniað 7 ðam deofle anrædlice wiðstandað, he wile þæt þa beon raðe amerede 7 geclænsode of synnum þurh ða myclan ehtnesse 7 ðurh þæne martirdom ðe hy þonne þoliað, forðam nis nan man þæt ne sy synful 7 ælc man sceal sar ðolian oðþon her oðþon elleshwær be ðam þe he þurh synna geearnað. 7 ðy bið seo ehtnes þonne godum mannum swa stið, forðam þe hy sculon beon raðe geclænsode 7 amerode ær se mycle dom cume. Ða ðe wæron forðferede for hund gearum oððon gyt firnor, wel þa magan beon nu geclænsode. We motan nyde þæt stiðre þolian, gyf we clæne beon sceolan þonne se dom cymð, nu we þæne fyrst nabbað þe þa hæfdon þe wiðforan us wæron. Beþence gehwa hine sylfne be ðam þe he wille, ne cymð ure æfre ænig to godes rice ær we beon æfre ælcere synne swa clæne amerede swa æfre ænig gold mæg clænost amerod weorðan.\nLeofan men, God geþafað þam deofle antecriste þæt he mot ehtan godra manna, forðam þe hi sculon, swa ic ær cwæð, ðurh ða ehtnesse beon geclænsode 7 syððan clæne faran to heofona rice. þa þonne þe his leasungum gelyfað 7 him to gebugað, þam he byrhð her for worulde 7 ða he weorþað her, ac hy sculon raþe æfter ðam ecelice forweorðan 7 aa wunian syððan mid him on þære sweartan helle grunde. Se gesawenlica deofol wyrcð fela wundra 7 segð þæt he god sylfa beo, 7 mid his gedwimerum mæst ælcne man beswicð. 7 þa þe he elles beswican ne mæg, þa he wyle neadunga genydan, gyf he mæg, þæt hi godes ætsacan 7 him to gebugan. Gyf hi ðonne þæt nellað, þonne sculan he ehtnessa mycle 7 eac earmlicne deað geþolian. Eala, gesælig bið þeah se ðe to þam anræde bið þæt he forðam ne awacað, ac witodlice þæra bið ealles to lyt þe he ne beswice, oðþon þurh his searucræftas oðþon ðurh þæne gryre þe he on mancynn set.\nVre drihten crist gehælde fela þæra on life þe unhale wæron, 7 se deofol antecrist gebrocað 7 geuntrumað þa ðe ær hale wæron, 7 he nænne gehælan ne mæg buton he hine ærest awyrde. Ac syððan he þæne mann gebrocod hæfð, syðþan he mæg don swylce he hine gehæle, gyf he geswicð þæs þe he ær þam men to yfele dyde. He byð eal unwrenca full. Ðonne beswicð he swyðe fela manna þurh þæt, þæt he gebrocað mænige man dihlice 7 gehælð eft ætforan mannum þær hy on lociað, þonne geseoð hy hwæt he þonne deð 7 nytan na hwæt he ær dyde. Ælc yfel he mæg don, 7 ælc he deð. He deð þæt fyr cymð ufene, swylce hit of heofonum cume, 7 he mid þam fela forbærnð, ealswa he hwilum ær iobes æhta dyde. Ac se ðe for þæs fyres ege him to gebihð, he sceal aa on helle on ecan bryne wunian. Ne can ic ne æfre ænig man oðrum asecgan fore ealne þone egsan þe ðurh þæne deofol on worulde geweorðan sceal. þonne age we mycle þearfe þæt we god ælmihtigne georne biddan þæt he us gescylde wið þæne egesan 7 us gestrangie swa his willa sy. 7 micele þearfe agan þa ðe þæs timan gebidað þæt hi ware beon 7 þæt hi gemyndige beon þara þinga þe deofles menn oft ær þurh drycræft drugon. Fela þinga dydon ða geogeleras on egypta lande þurh drycræft; ongean þæt ðe moyses þurh godes mihta þar fela wundra worhte. 7 swa we habbað be manegum geræd þe gehwar þurh drycræft mid deofles fultume men mistlice dweledan. Betere eac þæt we nu sum to bisne secgan:\nAn deofles man was hwilan on rome, simon hatte. Se geswencte swyðe þearle twegen mære godes ðegnas; þæt wæs SANCTUS PETRUS 7 SANCTUS Paulus. hy bodedon on rome cristendom ærest, ac se deofles man hi gedrehte 7 þæt folc gelette wundorlice swiðe. He sæde þæt hit eal leasung wære þæt ða godes þegnas bodedan, 7 he worhte þurh drycræft fela wundra ðær menn tolocedon. He dyde æt sumum sæle þæt an æren nædre hy styrede eal swylc heo cuca wære. 7 man hæfde geworht þa on þam dagum on rome anlicnessa, 7 þæt hæðene folc þurh deofles lare weorðe don þa heom for godas; þa he gemacode eac þurh drycræft þæt hy agunnon swylce hi cwice wæron. Ðonne dide petrus þurh godes mihta betere þing. Gehælde mistlice gebrocode menn: Blinde 7 deafe 7 dumbe 7 mistlice gelewede. And þa wearð hit cuð æt nihstan þam casere þe þa on ðam dagum romware weold, eal hu hy hit macedon, 7 mon herede him þearle swiðe þænne simon. Leton ða gedwolan menn swilce he se simon godes sylfes sunu wære. 7 þa het æt nyhstan se casere feccan þænne simon to him. 7 þa ða he him to com 7 him ætforan stod, þa ablende he þurh deofles cræft swa þæs caseres eagan 7 þæra þe him mid wæron þæt heom ðuhte oðre hwile þa hy hine behealdon þæt he wære swylce hit cild wære þæt hy onlocedon; oðre hwile eft swylce he medemre ylde man wære, 7 oðre hwile swylce he eald geðungen man wære; 7 swa on mænige wisan he hiwode þurh drycræft fela leasbregda. 7 þa þa se casere eal swylc geseah, þa wende he þæt hit godes agen bearn wære, 7 se deofles man gealp þæt he eac swa wære, 7 þæt folc him to swyðe þæs gelyfde. Ða wunnan þa godan godes þegnas ongean þæt swyðe 7 sædon þæt he luge, 7 hy eac þurh godes mihta mid manegum godum þingum geswutelodon þæt hy riht hæfdon 7 þæt hit eal leas wæs þæt se þeodloga sæde. Ða æt nyhstan cwæð simon þæt he gecyðan wolde þæt he gode wære. Het þa aræran ænne stepel 7 sæðe þæt he þyder upp stigan wolde 7 englas hine þær underfon scoldon 7 to heofonum ferian. 7 þær eal þæt folc on locode he stah up to ðam stepele 7 of þam stepele hof upp on lyfte swylce he wolde wið ðæs heofones weard. Þa clypode se casere 7 cwæð þæt þa swutol wære þæt hit eal soð wæs þæt he ær sæde, 7 þæt hit eal leasung wære þæt petrus 7 paulus þæt folc mid bregdan. Ða abædon hy uneaðe þæt man geþyldgode sume hwile, oð man wiste to hwam se ende gehwurfe, 7 clypedan þa to gode swiðe georne. hwæt, ða sanctus petrus beseah raðe æfter ðam up to þam lyfte 7 clypode hludre st&efne 7 ðus cwæð: Ic halsige eow deofles gastas þe þæne deofles mann geond þa lyft feriað 7 ðurh þæt men bepæcað, þæt ge þurh godes ælmihtiges bebod hine nu ða forlætan þæt he næfre leng mid his mane menn ne beswice. Sona swa he hit gecweden hæfde, þa forleton hy hine 7 he hreas nyðer 7 feoll þæt he eall tobærst. Ða wæs swytol godes miht, þeah he þæs deofles gedwyld lange ær þafode. Eac we habbað on bocum geræd þæt fela oðra deofles manna wide wæron þe godes þegnas oft þurh deofles cræft swyðe geswencton 7 folc swyðe gedwealdon, ac hit þincð us to langsum nu to gereccanne. Ge magan þeah be þissum anum gecnawan þa he ðurh deofol swilcne cræft hæfde ongean swylce godes þegnas swylce wæs sanctus petrus 7 sanctus paulus, æthweg hit bið þonne se deofol sylf cymð þe ana cann eall þæt yfel 7 ealle þa drycræftas þe æfre ænig mann æfre geleornode. 7 eal he hit cyð þonne openlice þurh hine sylfne þæt he oft ær dyde þurh ða ungesæligan þe his larum filigdon.\nSe sylfa deofol þe on helle is, þæt is se þe þonne wyrð on þam earmsceapenan men antecriste 7 bið soðlice ægðer ge deofol ge man. 7 he eall mancyn þonne openlice swyðor gedrecð 7 gedwelað þonne hit æfre ær wurde. We agan þy swyðe mycle þearfe þæt we wið swylcne ege wære beon 7 eac þa warnian þe swylc nyton swylc towerd is. Forðam þe hit is nyr þam timan þonne ungelærede men gelyfan willan. 7 þæt is gesyne þy is ðeos woruld fram dæge to dæge wyrse 7 wyrse. Eac ic secge to soðe þæt deofol wyle ælces mannes geðanc, gyf he mæg, swyðe gelettan þæt he hit na ne understande, þeah hit him man secge, ne hine wið þæt ne warnige 7 ðurh þæt wyrð mæst manna beswicen þe hy ne beoð swa wære ne swa wel gewarnode ær swa hy beðorfton. La, hwæt is se man on life buton hine god ælmihtig gehealde, 7 he ær gewarnod þe bet sy, þæt he þonne ðurh deofol beswicen ne wyrðe? Ac utan warnian us georne 7 geearnian to gode þæt he us gescylde swa his willa sy. Utan habban anrædne geleafan 7 fæstræde geþanc to urum drihtne. þonne, þeah hit gebyrige þæt we þære yrmðe gebidan sculon 7 on þisum life earfoða adreogan, þeah gif we ne awaciað, ac þurhwuniað on rihtan geleafan, god us forsceawað ece reste. On godes naman ic bidde þæt cristenra manna gehwylc hine sylfne georne beþence 7 geornlice to gode gebuge, 7 from synnum gecyrre 7 geearnige þæt he gemanian habban mote on heofona rice mid þam þe leofað 7 rixað a butan ende, amen.


Pontcysyllte Wætertyge - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Pontcysyllte Ƿætertyge is a bātberend ƿætertyge, þe birþ þone Llangollen Ƿæterƿeg ofer De Ēa dēne on Denbihscīre. Þes ƿætertyge ƿæs getimbrod in 1805 fram Thomas Telford and hē is se lengsta and hīehsta ƿætertyge on Brytene\nSe ƿætertyge is Grad-I Ongetaledu Gebytlu and a Ƿoruldes Ierfe Stede.\n4 Ūtanƿearda hlencas\nSe ƿætertyge, getimbrod fram Thomas Telford and William Jessop, is 1,007 fōta lang, 11 fōta brād and 5 fōta and 3 ynca dēop. It hæfþ isern trog gehealden 126 fōta ofer strēame on isernum boganribbum geboren on nigontiene holum stænenum beamum. Ælċ spann is 53 fōta ƿīd.\nHē ƿæs geopenod on 26 Blōtmonaþ 1805, æfter tiene ƿintra geƿeorce and £47,000.\n↑ "Listed Buildings: Pontcysyllte Ƿætertyge, Trevor", Wrexham Scīrlice Byrig Geþingþ]], viewed on 2007-05-25\nPontcysyllte Ƿætertyge and Canal Nomination as a World Heritage Site: Nomination Document (Wrexham County Borough Council and the Royal Commission on the Ancient and Historical Monuments of Wales, 2008)\nFram "https://ang.wikipedia.org/w/index.php?title=Pontcysyllte_Wætertyge&oldid=193232" begeten\nLast edited on 30 Sēremōnaþ 2018, at 12:26\nMan niwanost wende þisne tramet on þære 12:26 tide þæs 30 Sēremōnaþ 2018.


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December 5th, 2010 - The Daily Mustard — LiveJournal\nLuke 2:1-20 in Old English\nSoþlice on þam dagum wæs geworden gebod fram þam Casere Augusto, þæt eall ymbehwyrft wære tomearcod (þeos tomearcodnes wæs æryst geworden fram þam deman Syrige Cirino) and ealle hig eodon, and syndrie ferdon on hyra ceastre. Þa ferde Iosep fram Galilea of þære ceastre Nazareþ on Iudeisce ceastre Dauides, seo is genemned Beþleem (forþam þe he wæs of Dauides huse and hirede) þæt he ferde mid Marian þe him beweddod wæs, and wæs geeacnod. Soðlice wæs geworden þa hi þar wæron, hire dagas wæron gefyllede þæt heo cende, and heo cende hyre frumcennedan sunu, and hine mid cildclaþum bewand, and hine on binne alede, forþam þe hig næfdon rum on cumena huse.\nAnd hyrdas wæron on þam ylcan rice waciende. And nihtwæccan healdende ofer heora heorda þa stod drihtnes engel wiþ hig and Godes beorhtnes him ymbelscean. And hi him mycelum ege adredon. And se engel him to cwæð,\nNelle ge eow adrædan, soþlice nu ic eow bodie mycelne gefean, se bið eallum folce. Forþam todæg eow ys hælend acenned, se is drihten Crist on Dauides ceastre. And þis tacen eow byð: Ge gemetað an cild hreglum bewunden, and on binne aled.\nAnd þa wæs færinga geworden mid þam engle mycelnes heofonlices werydes god heriendra, and þus cweþendra:\nGode sy wuldor on heahnesse and on eorðan sybb mannum Godes willan;\nAnd hit wæs geworden þa ða englas to heofene ferdon, þa hyrdas him betwynan spræcon and cwædon: Utun faran to Beþleem, and geseon þæt word þe geworden is, þæt drihten us ætywde. And hig efstende comon, and gemetton Marian and Iosep and þæt cild on binne aled. Þa hi þæt gesawon þa oncneowon hig be þam worde þe him gesæd wæs be þam cilde. And ealle þa ðe gehyrdon wundredon be þam þe him þa hyrdas sædon. Maria geheold ealle þas word on hyre heortan smeagende. Þa gewendon ham þa hyrdas God wuldriende and heriende on eallum þam ðe hi gehyrdon, and gesawon, swa to him gecweden wæs.


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单位：哈尔滨医科大学第二附属医院 内分泌代谢病科五病区, 黑龙江 哈尔滨 150086\n关键词：胰高血糖素样多肽-1 2型糖尿病 胰岛素抵抗 L细胞 肠促胰素 综述\n[²] CAMPBELL J E,ÐRUCKER Ð J.Phârmâcºlºgý phýsiºlºgý ând mðchânisms ºf incrðþin hºrmºnð âcþiºn[J].Cðll Mðþâb,²0¹³,¹7:8¹9-8³7.\n[³] MAÞHER K.Exþrâpâncrðâþic ðffðcþs ºf GLP-¹ ând ºþhðr incrðþins[J].Rðv Endºcr Mðþâb Ðisºrd,²0¹4,¹5(³):¹69.\n CALANNA S,CHRISÞENSEN M,HOLSÞ J J,ðþ âl.Sðcrðþiºn ºf glucâgºn-likð pðpþidð-¹ in pâþiðnþs wiþh þýpð ² diâbðþðs mðlliþus:sýsþðmâþic rðviðw ând mðþâ-ânâlýsðs ºf clinicâl sþudiðs[J].Ðiâbðþºlºgiâ,²0¹³,56(5):965-97².\n ELLINGSGAARÐ,H,HAUSELMANN,I,SCHULER B,ðþ âl.Inþðrlðukin-6 ðnhâncðs insulin sðcrðþiºn bý incrðâsing glucâgºn-likð pðpþidð-¹ sðcrðþiºn frºm L cðlls ând âlphâ cðlls[J].Nâþ Mðd,²0¹¹,¹7(¹¹):¹48¹-¹489.\n HAÝES M R,KANOSKI S E,dð JONGHE B C.Þhð cºmmºn hðpâþic brânch ºf þhð vâgus is nºþ rðquirðd þº mðdiâþð þhð glýcðmic ând fººd inþâkð supprðssivð ðffðcþs ºf glucâgºn-likð-pðpþidð-¹[J].Am J Phýsiºl Rðgul Inþðgr Cºmp Phýsiºl,²0¹¹,³0¹(5):R¹479-¹485.\n KONG X,ÝAN Ð,SUN J,ðþ âl.Glucâgºn-likð pðpþidð ¹ sþimulâþðs insulin sðcrðþiºn viâ inhibiþing RhºA/ROCK signâling ând disâssðmbling glucºþºxiciþý-inducðd sþrðss fibðrs[J].Endºcrinºlºgý,²0¹4,¹55(¹²):4676-4685.\n dð HEER J,RASMUSSEN C,COÝ Ð H,ðþ âl.Glucâgºn-likð pðpþidð-¹,buþ nºþ glucºsð-dðpðndðnþ insulinºþrºpic pðpþidð,inhibiþs glucâgºn sðcrðþiºn viâ sºmâþºsþâþin (rðcðpþºr subþýpð ²) in þhð pðrfusðd râþ pâncrðâs[J].Ðiâbðþºlºgiâ,²008,5¹(¹²):²²6³-²²70.\n LIU Z,HABENER J F.Sþrºmâl cðll-dðrivðd fâcþºr-¹ prºmºþðs survivâl ºf pâncrðâþic bðþâ cðlls bý þhð sþâbilisâþiºn ºf bðþâ-câþðnin ând âcþivâþiºn ºf þrânscripþiºn fâcþºr 7-likð ² (ÞCF7L²)[J].Ðiâbðþºlºgiâ,²009,5²(8):¹589-¹598.\n[¹0] KIM J Ý,LIM Ð M,PARK H S,ðþ âl.Exðndin-4 prºþðcþs âgâinsþ sulfºnýlurðâ-inducðd β-cðll âpºpþºsis[J].J Phârmâcºl Sci,²0¹²,¹¹8(¹):65-74.\n[¹¹] ÞAHER J,BAKER C L,CUIZON C.GLP-¹ rðcðpþºr âgºnism âmðliºrâþðs hðpâþic VLÐL ºvðrprºducþiºn ând dð nºvº lipºgðnðsis in insulin rðsisþâncð[J].Mºl Mðþâb,²0¹4,³(9):8²³-8³³.\n[¹²] BIHAN H,NG W L,MAGLIANO Ð J,ðþ âl.Prðdicþºrs ºf ðfficâcý ºf GLP-¹ âgºnisþs ând ÐPP-4 inhibiþºrs:â sýsþðmâþic rðviðw[J].Ðiâbðþðs Rðs Clin Prâcþ,²0¹6,¹²¹:²7-³4.\n[¹³] BAPÞISÞA A,ÞEIXEIRA I,ROMANO S,ðþ âl.Þhð plâcð ºf Ðpp-4 inhibiþºrs in þhð þrðâþmðnþ âlgºriþhm ºf diâbðþðs þýpð ²:â sýsþðmâþic rðviðw ºf cºsþ-ðffðcþivðnðss sþudiðs[J].Vâluð Hðâlþh,²0¹4,¹7(7):A³47-³48.\n[¹4] MA J,CHECKLIN H L,WISHARÞ J M,ðþ âl.A rândºmisðd þriâl ºf ðnþðric-cºâþðd nuþriðnþ pðllðþs þº sþimulâþð gâsþrºinþðsþinâl pðpþidð rðlðâsð ând lºwðr glýcâðmiâ in þýpð ² diâbðþðs[J].Ðiâbðþºlºgiâ,²0¹³,56(6):¹²³6-¹²4².\n[¹5] CHAMBERS E S,VIARÐOÞ A,PSICHAS A,ðþ âl.Effðcþs ºf þârgðþðd dðlivðrý ºf prºpiºnâþð þº þhð humân cºlºn ºn âppðþiþð rðgulâþiºn,bºdý wðighþ mâinþðnâncð ând âdipºsiþý in ºvðrwðighþ âdulþs[J].Guþ,²0¹5,64(¹¹):¹744-¹754.\n[¹6] HAEUSLER R A,ASÞIARRAGA B,CAMASÞRA S,ðþ âl.Humân insulin rðsisþâncð is âssºciâþðd wiþh incrðâsðd plâsmâ lðvðls ºf ¹²α-hýdrºxýlâþðd bilð âcids[J].Ðiâbðþðs,²0¹³,6²(¹²):4¹84-4¹9¹.\n[¹7] KAUR A,PAÞANKAR J V,dð HAAN W,ðþ âl.Lºss ºf Cýp8b¹ imprºvðs glucºsð hºmðºsþâsis bý incrðâsing GLP-¹[J].Ðiâbðþðs,²0¹5,64(4):¹¹68-¹¹79.\n[¹8] SCHWENK R W,BAUMEIER C,FINAN B,ðþ âl.GLP-¹-ºðsþrºgðn âþþðnuâþðs hýpðrphâgiâ ând prºþðcþs frºm bðþâ cðll fâilurð in diâbðþðs-prºnð Nðw Zðâlând ºbðsð (NZO) micð[J].Ðiâbðþºlºgiâ,²0¹5,58(³):604-6¹4.\n[¹9] IRWIN N,PAÞHAK V,FLAÞÞ P R.A nºvðl CCK-8/GLP-¹ hýbrid pðpþidð ðxhibiþing prºminðnþ insulinºþrºpic,glucºsð-lºwðring ând sâþiðþýâcþiºns wiþh significânþ þhðrâpðuþic pºþðnþiâl in high-fâþ fðd micð[J].Ðiâbðþðs,²0¹5,64(8):²996-³009.\n[²0] GONZLEZ-ABUíN N,MARÞNEZ-MICAELO N,MARGALEF M,ðþ âl.A grâpð sððd ðxþrâcþ incrðâsðs âcþivð glucâgºn-likð pðpþidð-¹ lðvðls âfþðr ân ºrâl glucºsð lºâd in râþs[J].Fººd Funcþ,²0¹4,5(9):²³57-²³64.


8:1 Note: Cum turba multa esset cum iesu. Eft on þam dagen him wæs mide mycel manigeo. & næfden hwæt hyo æten. Ða cwæð he to-somne ge-clepeden his leorning-cnihten.\n8:2 Ic ge-miltsie þisse manigeo. for þan hy þri dages me ambidiað. & næbbed hwæt hyo æten.\n8:3 Gyf ich hyo fæstende to hyre huse læte be weige hyo ge-teorieð. sume hyo comen feorran.\n8:4 þa andswerede him hys leorning-cnihtes. Hwanen maig anig man þas mid hlafen on þissen westen ge-fellen.\n8:5 Þa axode he hyo hu fele hlafe hæbbe ge. hyo cwæðen seofen.\n8:6 Þa het he sitten þa manige ofer þa eorðan. & nam þa seofe hlafes & gode þancede. & hyo bræc & sealde his leorning-cnihten. þt hyo to-foran heom asetten. & hyo swa dydon.\n8:7 & hyo næfden buten feawe fisxe. & he þä bletsede. & het be-foren heom asetten. & hyo swa dyden.\n8:8 & hyo æten & wurðen fylde. & hy namen þæt of þam brithmen (sic) be-laf seofen wilien fulle.\n8:9 Soðlice þa þe þær æten. wæren feower þusendæ. & he hyo for-let.\n8:10 End sone he on scyp mid his leorning-cnihten astah. & com on þa dæles dalmanu-ða.\n8:11 & þa ferden þa farisei & on-gunnen mid hym smeagen. & tacne of hefene sohten & his fandeden.\n8:12 Þa cwæð he reowsiende on his gaste. hwi secd þeos cneorys taken. Soðlice ic eow segge ne beoð þisse cneorisse tacen ge-seald.\n8:13 & hyo þa for-lætende eft on scyp astah. & ferde ofer þanne muðan.\n8:14 & hyo ofer-geaten þt hyo hlafes ne namen. & hyo næfden on scype mid heom buten ænne hlaf.\n8:15 & he heom. bæd & cwæð. Lokiað & warniað fram farisea & herodes hæfe.\n8:16 Þa þohten hyo be-tweoxe heom. & cwæðen. næbbe we nane hlafes.\n8:17 þa se hælend þt wiste. he cwæð. hwæt þence ge for þan ge hlæfes næbbeð. gyt ge ne on-cnaweð ne on-gyteð. gyet ge hæbbeð eowre heorte ge-blende.\n8:18 Eagen ge hæbbeð & ne ge-seoð. & earen & ge ne hereð. ne ge ne þenceð\n8:19 hwanne ic bræc fif hlafes & twegen fixas. & hu fela wiligenne ge naman fulle. Hy cwæðon þa twelfe.\n8:20 Ænd hwanne seofan hlafas feower þusende. & hu fele wiligene britsena ge namen fulle. hy saiden seofen.\n8:21 Ða saigde he heom. hwi ne ongyte ge hyt.\n8:22 & hyo comen þa to bethsaida. & hyo brohten hym þa ænne blindne. & hine bæden þt he hine æt-rine.\n8:23 & þa æt-ran he þas blinden hand end lædde hine buton þa wic. & spætte on his eagen. & his hand on asette & hine axode. hwæder he aht ge-seage.\n8:24 Ða quoth. he. þa þæ he hine be-seag. ic ge-seo men swilce treow gangende.\n8:25 Eft he asette his hand ofer his eagen. & he ge-seah þa. & warð ge-eodneowed. swa þt he brihtlice eall ge-seah.\n8:26 Ða sende he hine to his huse. & cwæd. ga to þinen huse. & þeah þu on tun gä nanen þu hit ne segge.\n8:27 Þa eode he & his leorning-cnihtes on þt castell ceastre philippi. & he on weige his leorning-cnihtes axode. hwæt seggeð men þt ic syo.\n8:28 Ða andswereden hyo. sume Johannem þanne fulluhtere. sume heliam. sume sumne of þam witegen.\n8:29 Ða cwæð he. hwæt segge ge þt ic syo. Þa andswerede petrus hym. & quoth. Þu ert crist.\n8:30 & þa bead he hym þt hyo nanen be him ne saigden.\n8:31 Ða on-gan he hyo læren þt mannes sune ge-bered feole þinge þolien. & beo aworpen fram ealdor-mannen. & heah-sacerden. & bokeren. & beon of-slagen. & æfter þreom dagen arisan.\n8:32 & spæcen þa openlice. & þa nam petrus hine. & gan hine þreatigen.\n8:33 þa be-wende he hine & kydde petre. & quoth. Ga on bæcc sathanas for þan þu nast þa þing þe synde godes. Ac þa þing þe synde manne.\n8:34 Ða cwæð he to-gædere ge-clepede manega mid his leorning-cnihten. Gyf hwa wile me felgien wið-sace hine sylfne. & nime his cwolmenge & folgie me.\n8:35 Se þe wile his sawle hæle ge-don. se hyo for-spilð. Se þe for-spild his sawle for me. & for þam godspelle se hyo ge-hælð.\n8:36 Hwæt fremed men þeah he ealne midden-eard ge-streonig. & do his sawle for-wurðe.\n8:37 odðe hwilc ge-wrixl syld se man for his sawle.\n8:38 Soðlice se þe me for-sihð & mine word on þisre unriht-hameðen & synfullen cneorysse. þane mannes sune for-sihð. þanne he cemð on his fader wulder mid his halgen ænglen.


Paris - Wikipǣdia, sēo frēo wīsdōmbōc\nhēafodburg þæs Franclandes\nParis oþþe Parisiace is burg in Francland. Hit is Frencisc hēafodburg. His ealda nama under þǣm Rōmāniscan Rīce ƿæs Lutetia. Þǣr oneardiaþ 2,166,200 lēoda.\nEifelturr, Hereleorninghus, Marsfelð, Chaillotheall, La Dēfense\nÞǣr sindon tācnu unlǣre ƿununge binnan þǣm lande Parises þisra daga fram oþþe þǣm 4000. oþþe þǣm 3800. gēare fore Crīste. Hī sindon þā lāfa þreora æscincla þā ƿǣron gefunden nēah þǣre Sigene on þǣm 12. dǣle Parises, and man cann hī nū on Cranfaletstǣrhūse sēon.\nAc þæt stǣr þæs landscipes Parises nis ƿel gecūþ ōþ þā Gallrōmāniscan yldo. Þā Parisingas, ān 98 Gallia þēoda, ƿunodon þǣr on þǣm 52. gēare fore Crīste, and þonne hī ƿǣron oferdrifen fram þǣm Rōmānum. Ƿē niton eallrihte þā mearce þǣre Galliscan byrig. Sēo Rōmānisce burg hātte Lutetia.\nLutetia næs sƿīðe grēat Gallrōmānisc burg, forþǣm hēo hæfde ēaðe efne oþþe fīđ oþþe six þūsenda manna þǣr hēo mǣst ƿæs. And Lugdunum hæfde geƿēne oþþe 50 000 oþþe 60 000 inƿunienda on þǣm 2. hundredgēare.\nSaga secgaþ þe sēo burg ƿæs gecrīstnod fram Denise Hālgan, þe ƿæs gemartyrod ymb þǣt 250. gēar.\nSe fæsta stede Lutetie drēag ēac grēata infara, and ƿæs se hām Iulianes Cāseres betƿeox þǣm 357. gēare and þǣm 360., and þonne Ualentinianes I Cāseres under þǣm 365. gēare and þǣm 366. Sēo burg ƿearþ Paris gehāten under þisse ildo. On þǣm 451. gēare, Sancte Genouefa oferreahte þā lēode Parises þæt hī ne flēon þā Hūnas, þe lætemest abugon lēas feohtes.\nOn þǣm 508. gēare, Hloþƿig ƿende Paris on his hēafodburg siþþan hē oferƿann þone mǣstan dǣl Gallia. Hē staðolode his hēafodlicne hām, and ēac sumu godcund bold. Geond þæt 6. hundredgēare and þæt 7. ƿæs Paris ƿel hefig, þēah þe sēo tōdǣlung Hlōþƿiges rīces betƿeox his cildrum gelytlode þne hefe Parises be dǣle. For þām timbrode Cildebert I þā mǣstan hēafodcirican Gallia; þæs ƿæs Sanct Stephanus Hēafodcirice. Cildebert II timbrode eft þā Gallrōmāniscan hringsetu. Under þissum tīman\nFram "https://ang.wikipedia.org/w/index.php?title=Paris&oldid=202613" begeten\nLast edited on 28 Weodmonað 2021, at 11:15\nMan niwanost wende þisne tramet on þære 11:15 tide þæs 28 Weodmonað 2021.