Ælfric on the Book of Job - Old English Aerobics\nÆlfric's homily on the Book of Job is the first treatment in English of an Old Testament book whose compelling narrative and intensely lyrical meditation on the meanings of misfortune have influenced western authors as diverse as Geoffrey Chaucer, Franz Kafka and Toni Morrison. The early Middle Ages, informed by Gregory the Great's massive commentary, Moralia in Iob, understood Job as a prefigurement of Christ. Ælfric considers this figurative interpretation too difficult for the lay audience of this homily. Further, he worries here, as in some of his other writings, that laymen may pick up erroneous notions from an Old Testament text such as this, since we are not now permitted to practice some of the customs depicted, such as animal sacrifice. However, Ælfric, like many other authors, finds in Job an irresistible moral exemplar: in patiently bearing his afflictions without losing his faith, he teaches us to bear patiently the adversities that God sends upon us. Ælfric seems also to recognize in the Book of Job an opportunity to exercise his own considerable ability as a storyteller: whereas the original is a "wisdom book" in which the narrative component is subordinated to the long and meditative conversation between Job and his friends, Æfric's version has it the other way around. The meditative element has been radically abbreviated and now appears not so much as an exploration of the problem of evil, but rather as a justification of Job as an ideal servant of God.\nThis text belongs to a lengthy work called the Catholic Homilies, which presents two series of forty homilies each, most of them intended to be read on particular dates in the liturgical calendar. The homily on Job is the thirtieth in the second series, intended for the first Sunday in September. For a scholarly edition of the Catholic Homilies, with commentary and glossary, see Godden and Clemoes (1979-2000).\nDOMINICA .I. IN MENSE SEPTEMBRI. QUANDO LEGITUR IOB.\n Mīne ġebrōðra, wē rǣdað nū æt Godes ðēnungum be ðān ēadigan were Iob.  Nū wille wē ēow hwæt lȳtles be him ġereċċan, for ðan þe sēo dēopnys ðǣre race oferstīhð ūre andġit and ēac swīðor þǣra unġelǣredra.  Man sceal lǣwedum mannum secgan be heora andġites mǣðe, swā þæt hī ne bēon ðurh ðā dēopnysse ǣmōde ne ðurh ðā langsumnysse ġeǣðrytte.\n Sum wer wæs ġeseten on þām lande þe is ġehāten Hus; his nama wæs Iob.  Se wer wæs swīðe bilewite and rihtwīs and ondrǣdende God and forbūgende yfel.  Him wǣron ācennede seofan suna and ðrēo dohtra.  Hē hæfde seofon ðūsend scēapa and ðrēo ðūsend olfenda, fīf hund ġetȳmu oxena and fīf hund assan and ormǣte miċelne hīred.  Se wer wæs swīðe mǣre betwux eallum ēasternum, and his suna fērdon and ðēnode ǣlċ ōðrum mid his gōdum on ymbhwyrfte æt his hūse, and þǣrtō heora swustru ġelaðodon.  Iob sōðlīċe ārās on ðām eahteoðan dæġe on ǣrnemeriġen and offrode Gode seofonfealde lāc for his seofon sunum, ðȳ lǣs ðe hī wið God on heora ġeðance āgylton.  Ðus dyde Iob eallum dagum for his sunum, and hī swā ġehālgode.\n Hit ġelamp on sumum dæġe, ðā ðā Godes enġlas cōmon and on his ġesihðe stōdon, ðā wæs ēac swylċe se scucca him betwux.  Tō ðām cwæð Drihten, "Hwanon cōme ðū?"  Se sceocca andwyrde, "Iċ fērde ġeond þās eorðan and hī beēode."  Drihten cwæð, "Ne behēolde ðū, lā, mīnne ðēowan Iob, þæt nān man nis his ġelīca on eorðan, bilewite man and rihtwīs, ondrǣdende God and yfel forbūgende?"\n Swā stōd se dēofol on Godes ġesihðe swā swā dēð se blinda on sunnan.  Sēo sunne ymbscīnð þone blindan, and se blinda ne ġesihð þǣre sunnan lēoman.  God ġeseah ðone dēofol, and se dēofol swā ðēah wæs bedǣled Godes ġesihðe and his wuldres.  Eorðe is ġecweden Godes fōtsceamel, and sēo heofen is his ðrymsetl.  Nū stōd se sceocca swilċe æt Godes fōtsceamele upon ðǣre eorðan ðā ðā se ælmihtiga hine axode hwanon hē cōme.  Hē cwæð þæt hē fērde ġeond þās eorðan for ðan ðe hē færð swā swā Pētrus se apostol cwæð: "Bēoð sȳfre and wacole, for ðan ðe se dēofol ēower wiðerwinna færð onbūtan swā swā grymetende lēo, sēċende hwæne hē ābīte. Wiðstandað þām, strange on ġelēafan."\n Miċele wǣron þises mannes ġeearnunga þā se ælmihtiga be him cwæð þæt his ġelīca nǣre on eorðan.  Ġē magon ġehȳran sume his ðēawas, swā swā hē be him sylfum āwrāt.  Iob cwæð, "Iċ ālȳsde hrȳmende þearfan, and ðām stēopbearne þe būton fultume wæs iċ ġehēolp, and wydewan heortan iċ ġefrēfrode.  Iċ wæs ymbscrȳd mid rihtwīsnysse.  Iċ wæs blindum men ēage and healtum fōt and þearfena fæder.  Of flȳsum mīnra scēapa wǣron ġehlȳwde ðearfena sīdan, and iċ ðearfum ne forwyrnde þæs ðe hī ġyrndon, ne iċ ne ǣt āna mīnne hlāf būton stēopbearne, ne iċ ne blissode on mīnum meniġfealdum welum.  Ne fæġnode iċ on mīnes fēondes hryre, ne læġ ælðēodiġ man wiðūtan mīnum heġum, ac mīn duru ġeopenode symle weġfērendum.  Ne behȳdde iċ mīne synna, ne iċ on mīnum bōsme ne bedīġlode mīne unrihtwīsnysse."  Ne sǣde Iob ðis for ġylpe, ac for ðan ðe hē wæs eallum mannum tō bysne ġeset.\n Þus mǣrne man wolde se mānfulla dēofol þurh ðām micclum costnungum ðe hē him tō dyde fram Gode ġewēman, and cwæð tō Drihtne,  "Ne ondrǣt Iob on īdel God: þū ymbtrymedest hine and ealle his ǣhta, and his handġeweorc þū bletsodest, and his ǣhta wēoxon on eorðan.  Ac āstreċe hwōn ðīne hand and ġetill ealle ðā ðing þe hē āh, and hē ðē on ansȳne wyriġð."\n Drihten cwæð tō ðām sceoccan, "Efne nū ealle ðā ðing þe hē āh sindon on ðīnre handa būton ðām ānum, þæt ðū on him sylfum ðīne hand ne āstreċċe."  Ne derode Iobe nāht þæs dēofles costnung, ac fremode, for ðan ðe hē wæs fulfremedra on ġeðincðum and Gode nēar æfter þæs sceoccan ēhtnysse.\n Se dēofol ġewende ðā fram Godes ġesihðe and ācwealde ealle his ǣhta ānes dæġes.  Sum ǣrendraca cōm tō Iobe and cwæð, "Þīne syll ēodon and ðā assan wið hī lǣswodon; þā fǣrlīċe cōmon Sabei, and hī ealle ūs benāmon and ðīne yrðlingas ofslōgon, and iċ āna ætbærst þæt iċ ðē þis cȳdde."  Mid þām ðe se yrðling þis sǣde, ðā cōm sum ōðer and cwæð, "Fȳr cōm fǣrlīċe of heofenum and forbærnde ealle ðīne scēp and ðā hyrdas samod, and iċ āna ætwand þæt iċ ðē ðis cȳdde."  Þā cōm se ðridda ǣrendraca and cwæð, "Ðā Chaldeiscan cōmon on ðrim floccum and ūre olfendas ealle ġelæhton, and ðā hyrdas mid swurde ofslōgon. Iċ āna ætflēah þæt iċ ðē þis cȳdde."  Efne ðā ġȳt cōm se fēorða ǣrendraca inn and cwæð, "Ðīne suna and ðīne dohtra ǣton and druncon mid heora yldestan brēðer, and efne þā fǣrlīċe swēġde swīðliċ wind of ðām wēstene and tōslōh þæt hūs æt ðām fēower hwemmum þæt hit hrēosende ðīne bearn ofðrihte and ācwealde. Iċ āna ætbærst þæt iċ ðē þis cȳdde."\n Hwæt ðā Iob ārās and tōtær his tunecan and his loccas forċearf and fēol tō eorðan and cwæð,  "Nacod iċ cōm of mīnre mōdor innoðe, and nacod iċ sceal heonan ġewendan.  Drihten mē forġeaf ðā ǣhta, and Drihten hī mē eft benam; swā swā him ġelīcode swā hit is ġedōn. Bēo his nama ġebletsod."\n On eallum ðisum ðingum ne syngode Iob on his welerum ne nān ðing dysliċes onġēan God ne spræc.  Eal ðis dyde se ealda dēofol tō gremienne þone gōdan man, and symle hē lǣfde ǣnne cucenne him tō cȳðenne his ǣhta lyre, þæt his mōd wurde fram Gode āwend ðā ðā hē ðā unġelimp ġeaxod hæfde.  Þæt fȳr cōm ufan ðe þā scēp forbǣrnde, ac hit ne cōm nā of heofenum, þēah ðe hit swā ġehīwod wǣre, for ðan ðe se dēofol næs on heofenum nǣfre siððan hē ðanon þurh mōdiġnysse āfēol mid his ġefērum.  Eall swā dēð Antecrist ðonne hē cymð: hē āsent fȳr ufan swilċe of heofenum tō bepǣċenne þæt earme mancynn ðe hē on bið.  Ac wite ġehwā þæt se ne mæġ nān fȳr of heofenum āsendan se ðe on heofenum sylf cuman ne mōt.\n On eallum ðisum ðingum ne syngode Iob on his welerum.  On twā wīsan men syngiað on heora welerum, þæt is ġif hī unriht sprecað oþþe riht forsuwiað; ac Iob ne syngode on his welerum, for ðan ðe hē dyslīċe onġēan God ne spræc, ne ēac Godes herunge ne forsuwade.  Hē cȳdde þæt hē būton ġytsunge swā miċele ǣhta hæfde ðā ðā hē hī swā ēaðelīċe būton unrōtnysse forlēt.\n Eft siððan on sumum dæġe, þā þā Godes enġlas stōdon on his ġesihðe, þā wæs ēac se scucca him betwȳnan, and Drihten him cwæð tō,  "Hwæt lā, ne behēolde ðū mīnne ðēowan Iob, þæt his ġelīca nis on eorðan, and ġȳt hē hylt his unscæððiġnysse.  Þū āstyredest mē tōġēanes him þæt iċ ðearflēas hine ġeswenċte."\n Se scucca andwyrde, "Fel sceal for felle, and swā hwæt swā man hæfð hē sylð for his līfe.  Āstreċe nū ðīne hand and hrepa his bān and his flǣsc; ðonne ġesīhst ðū þæt hē ðē on ansȳne wiriġð."\n Drihten cwæð tō ðān scuccan, "Efne hē is nū on ðīnre handa; swā ðēah hwæðere heald his sāwle."  Ne ġeðafode God þis tō forwyrde þām ēadigan were, ac þæt hē wǣre tō bysne eallum ġelēaffullum mannum and wurde swīðor ġemǣrsod þurh his miċċle ġeðyld and earfoðnyssum.\n Ðā ġewende se dēofol of Drihtnes ġesihðe and slōh Iob mid þǣre wyrstan wunde fram his hnolle ufewerdum oð his ilas neoðewerde.  Iob sæt ðā sarlīċe eal on ānre wunde upon his mixene and āscræp ðone wyrms of his līċe mid ānum crocscearde.  His wīf him cwæð tō, "Ġȳt ðū þurhwunast on ðīnre bilewitnysse. Wyriġ God and swelt."\n Iob hire andwyrde, "Þū sprǣce swā swā ān stunt wīf.  Ġif wē gōd underfēngon of Godes handa, hwī ne sceole wē ēac yfel underfōn?"  On eallum ðisum ðingum ne syngode Iob on his welerum.  Se swicola dēofol ġenam þæt wīf him tō ġefylstan þæt hē ðone hālgan wer ðurh hī beswice swā swā hē ǣr Adam þurh Euan beswāc, ac se ylca God ðe ġeðafode þæt hē swā ġecostnod wǣre hēold hine wið þæs dēofles syrwungum and wið his sāwle lyre.\n Witodlīċe ðā ġeaxodon þrȳ cyningas ðe him ġesibbe wǣron eal his unġelimp and cōmon him tō of heora rīċe þæt hī hine ġenēosodon.  Heora naman wǣron ðus ġecīġde: Elifaz, Baldað, Sofar.  Hī ġecwǣdon þæt hī samod cumende hine ġenēosodon and ġefrēfrodon.  Hī ðā cōmon and hine ne oncnēowon for ðǣre ormǣtan untrumnysse, and hrȳmdon þǣrrihte wēpende.  Hī tōtǣron heora rēaf and mid dūste heora hēafod bestrēowodon and him mid sǣton manega dagas.  Hit wæs swā ġewuneliċ on ealdum dagum þæt ġif hwām sum fǣrliċ sār becōme, þæt hē his rēaf tōtǣre, swā swā Iob dyde and ēac ðās ðrȳ cyningas.\n Hī cōmon hine tō ġefrēfriġenne; ðā āwendon hī heora frōfer tō edwīte and hine mid heora wordum tiriġdon, swilċe hē for synnum swā ġetūcod wǣre, and cwǣdon,  "Wīte cōm ofer ðē, and ðū ātēorodest; sārnys ðē hrepode, and ðū eart ġeunrōtsod.  Hwǣr is nū ðīn Godes eġe and ðīn strencð?  Hwǣr is ðīn ġeðyld and ðīnra dǣda fulfremednys?  And mid manegum ðrafungum hine ġeswenċton.\n Iob cwæð, "Ealā, ġif mīne synna and mīn yrmð þe iċ ðoliġe wǣron āweġene on ānre wæġan, þonne wǣron hī swǣrran ġesewene ðonne sandcorn on sǣ.  Tō ðrēaġenne ġē lōgiað ēowere sprǣce, and ġē ðenċað tō āwendenne ēowerne frēond.  Mannes līf is campdōm ofer eorðan, and swā swā mēdġildan dagas, swā sind his dagas."  Hē cwæð þæt mannes līf wǣre campdōm ofer eorðan for ðan þe ǣlċ ðǣra ðe Gode ġeðīhð bið on ġewinne wið ðone unġesewenlican dēofol and onġēan his āgenum lustum þā hwīle ðe hē on līfe bið.  And swā swā se hȳrman his edlēanes anbidað, swā ġeanbidað se gāstlica cempa his edlēanes æt ðām ælmihtigan Gode.  Godes ġecorenan sind on ġewinne on ðyssere worulde, and ðā ārlēasan on hire blissiað, ac ðǣra rihtwīsra ġewinn āwent tō blisse and ðǣra ārlēasra bliss tō biterum sārnyssum on ðǣre ēċan worulde þe ġewelgað ðā þolmōdan.  Ealle ðās dēofles costnunga and ðǣra ǣhta lyre, his bearna dēað and his āgen untrumnys, his wīfes ġewitlēast and his frēonda edwīt ne mihton āwecgan Iob of his mōdes ānrǣdnysse ne fram his miċċlan ġelēafan ðe hē tō þān ælmihtigan Gode symle hæfde, ac se scucca wearð ġescynd þe hine beswīcan wolde.\n Iob cwæð eft, "Mīn flǣsc is ymbscrȳd mid forrotodnysse and mid dūstes horwum. Mīn hȳd forsēarode and is forscruncen. Mē habbað ġeswenċednysse dagas, and on niht mīn bān bið mid sārnysse ðurhðyd, and ðā ðe mē etað ne slāpað.  Iċ eom lāme wiðmeten and yslum and axum ġeanlīcod."  Eft hē cwæð, "Āra mē Drihten; ne sind mīne dagas nāhte."  Eft hē cwæð, "Iċ wāt sōðlīċe þæt mīn ālȳsend leofað, and iċ on ðām endenēxtan dæġe of eorðan ārīse, and iċ bēo eft mid mīnum felle befangen, and iċ on mīnum flǣsce God ġesēo, iċ sylf and nā ōðer.  Þes hiht is on mīnum bōsme ġelēd."\n Wē sǣdon ēow and ġȳt secgað þæt wē ne magon ealle ðās race ēow be endebyrdnysse secgan, for ðan ðe sēo bōc is swīðe miċel, and hire dīgele andġyt is ofer ūre mǣðe tō smēaġenne.  Ðā ðrȳ cyningas þā hæfdon langsume sprǣce wið þone ġedrehtan Iob and ġewendan him hām syþþan.  Ac God him ġespræc þā and cwæð þæt hē him eallum ðrim gram wǣre for þan ðe hī swā rihtlīċe ætforan him ne sprǣcon swā swā Iob his ðeġen.  God cwæð him tō, "Nimað ēow nū seofon fearras and seofon rammas and farað eft onġēan tō mīnum ðēowan Iobe, and ġeoffriað þās lāc for ēow.  Iob sōðlīċe mīn ðēowa ġebit for ēow, and iċ his ansyne underfō, þæt ēow ne bēo tō dysiġe ġeteald þæt ġē swā rihtlīċe tō mē ne sprǣcon swā swā mīn ðēowa Iob."  Hit wæs ġewuneliċ on ealdum dagum þæt man Gode ðylliċe lāc offrode on cucan orfe and ðā ācwealde, ac sēo offrung is nū unālȳfedliċ æfter Cristes ðrōwunge.\n Elifaz ðā and Baldað and Sofar fērdon onġēan tō heora mǣġe Iobe and didon swā swā him God bebēad, and Drihten underfēng Iobes ansȳne and heora synne ðurh his ðingrǣdene forġeaf.  Ðēah þe Iobes ansȳn wǣre atelīċe tōswollen, and his līc eal maðum wēolle, swā þēah is āwriten þæt se ælmihtiga underfēng his ansȳne þā þā hē for his frēondum ġebæd.\n Drihten ēac ðā ġeċyrde tō Iobes behrēowsunge ðā ðā hē for his māgum ġebæd, and hine ġehǣlde fram eallum his untrumnyssum, and his ǣhta him ealle forġeald be twyfealdum.  Be ðisum is tō understandenne þæt se ðe for ōðrum ġebit fremað him sylfum miċċlum, swā swā þæt hāliġe ġewrit seġð, þæt ðā ðā Iob for his frēondum ġebæd, þā ġeċyrde God tō his behrēowsunge and swā ēaðelīċe hine eft ġehǣlde swā hē hine ǣr ġeuntrumode.\n Iob hæfde ǣr his untrumnysse seofon ðūsend scēapa and ðrēo ðūsend olfenda, fīf hund ġetȳme oxena and fīf hund assan.  Him wǣron eft forgoldene fēowertȳne þūsend scēapa and six ðūsend olfenda, þūsend ġetȳme oxena and ðūsend assan, and Drihten hine bletsode swīðor on ende ðonne on anġynne.\n Hē hæfde seofon suna and ðrēo dohtra ǣr, and siððan eft eal swā fela.  Hwī nolde God him forġyldan his bearn be twyfealdum swā swā hē dyde his ǣhta?  Hē nolde for ðī þe his bearn nǣron forlorene swā swā his ǣhta wǣron.  His ǣhta wǣron ealle āmyrrede and his tȳn bearn ācwealde, ac ðā bearn wǣron swā ðēah ġehealdene on ðām dīgelan līfe betwux hālgum sāwlum, and hē for ðī underfēng þǣra bearna ġetel be ānfealdon for ðan þe ðā ōðre him wǣron ġehealdene ðe þurh þæs dēofles ēhtnysse ācwealde wǣron.\n Hwæt ðā Iobes ġebrōðra and ġeswustru and ealle ðā ðe hine ǣr cūðon cōmon him tō and hine ġefrēfrodon and his miċċlum wundrodon and him ġife ġēafon.  Nǣron ġemētte on ealre eorðan swā wlitiġe wimmen swā swā wǣron Iobes dohtra.  Hē sōðlīċe leofode æfter his swingle ān hund ġēara and fēowertiġ ġēara and ġeseah his bearna bearn oð ðā fēorðan mǣġðe.  On eallum his līfe hē leofode twā hund ġēara and eahta and fēowertiġ ġēara.  Hē wæs se fīfta man æfter Abrahame þām hēahfædere. On ðām tīman wæs swīðe langsum līf on mancynne.\n Ġif hwilċ ġelǣred man þās race oferrǣde oððe rǣdan ġehȳre, þonne bidde iċ þæt hē ðās scyrtinge ne tǣle.  Him mæġ his āgen andġyt secgan fullīċe be ðisum, and ēow lǣwedum mannum is ðis ġenōh, ðēah ðe ġē ðā dēopan dīgelnysse ðǣron ne cunnon.  Hit ġelamp ðus sōðlīċe be Iobe, swā swā hē sylf āwrāt, ac swā ðēah sēo gāstliċe ġetācnung þǣre ġereċċednysse belimpð tō Cristes menniscnysse and tō his ġelaðunge, swā swā lārēowas trahtnodon.  Ġif ūre ǣnigum sum unġelimp becume, ðonne sceole wē bēon ġemyndiġe þises mǣran weres, and ġeðyldiġe bēon on ðām ðwȳrnyssum þe ūs se ælmihtiga on besent, and habban māran care ūrre sāwle þonne ðǣre scortan ġesǣlðe þe wē sceolon forlǣtan.  Sȳ wuldor and wurðmynt ðām welwyllendan Scyppende ealra his wundra and his weldǣda, se ðe āna is God ā on ēcnysse. Amen.


Bright's Anglo-Saxon Reader/It is better to suffer an Injury than to inflict one - Wikisource, the free online library\nBright's Anglo-Saxon Reader/It is better to suffer an Injury than to inflict one\n←The Voyages of Ohthere and Wulfstan\nProvidence and Fate→\n44947Bright's Anglo-Saxon Reader — It is better to suffer an Injury than to inflict oneJames W. Bright\n[From the Alfredian version of Beothius's De Consolatione Philosophiae, according to MS. C (Cotton, Otho A. 6); with variants from MS. B (Bodl. 180, formerly marked NE. C. 3. 11), and from J (Bodl. Jun. 12), which is Junius's transcript of B.]\nIc þē wolde gīet reccan sume swīðe rihte race, ac ic wāt þæt þis flc his nele gelȳfan: þæt is, þæt ðā bīoð gesǣligran þe mon wītnað, þonne þā bīon þe hī wītniað. Ðā wundrode ic ðǣs, on cwæð, 'Ic wolde þæt þū mē gereahte hū hit swā bīon meahte.' Ða cwæð hē, 'Hwæðer þū ongite þæt ǣlc yfelwillende mon ond yfelwyrcende sīe wītes wyrðe?' Ðā cwæð ic, 'Genōg sweotole ic þæt ongite.' Ðā cwæð hē, 'Hū ne is sē ðonne yfelwillende ond yfelwyrcende ðe þone unscyldigan wītnað?' Ða cwæð hē, 'Hwæðer þū wēne þæt ðā sīen earme ond ungesǣlige þe wītes wyrðe bīoð?' Ðā cwæð ic, 'Ne wēne ic his nō, ac wāt geare.' Ðā cwæð hē, 'Gif þū nū dēman mōste, hwæðerne woldes þū dēman wītan wyrðran, þe ðone þe ðone unscyldan wītnode, ðe ðone þe þæt wīte þolade?' Ðā cwæð ic, 'Nis þæt gelīc; ic wolde helpan þæs ðe ðǣr unscyldig wǣre, ond hēnan þone þine hine yflode.' Ðā cwæð hē, 'Þonne þē ðincð sē earmra, sē [þe] þæt yfel dēð, þonne sē þe hit þafað?' Ðā cwæð ic, 'Þæs ic gelēfe, þætte ǣlc unriht wītnung sīe þæs yfel þe hit dēð, næs þæs ðe hit ðafað, for ðǣm his yfel hine gedēð earmne. Ond ic ongite ðǣt þis is swīðe riht racu þæt þū nū recst, ond swīðe anlīc þǣm þe þū ǣr reahtes; ac ic wāt þēah þæt þīs folce swā ne þincð.'\nÐā cwæð hē, 'Wel þū hīt ongītst. Ac ðā þingeras þingiað nū hwīlum þǣm þe lǣssan þearfe āhton; pingiað þǣm þe þǣr man yflað, ond ne þingiað þǣm þe þæt yfel dōð. Þǣm wǣre māre ðearf þe þā ōðre unscyldige yflað, þæt him mon þingode tō ðǣm rīcum, ond bǣde þæt him mon dyde swā micel wīte swā hī þǣm ōðrum unscyldgum dydon. Swā swā sē sīoca āh þearfe þæt hine mon lǣde tō þǣm lǣce þæt hē his tilige, swā āh sē þe ðæt yfel dēð; þæt hīne mon lǣde tō þǣm rīcum, þæt mon þǣr mæge snīðan ond bærnan his unþēawas. Ne cweðe ic nā þæt þæt yfel sīe þæt mon helpe þæs unscyldgan, ond him foreþingie, ac ic cweðe þæt hit is betere þæt mon wrēge þone scyldgan; ond ic secge þæt sīo foresprǣc ne dyge nāuðer nē þǣm scyldgan nē ðǣm þe him foreþingað, gif hī þæs wilniað þæt him heora yefel unwrecen sīe be ðæs gyltes andēfne. Ac ic wāt gif ðā scyldgan ǣnigne spearcan wīsdōmes hæfden, ond be ǣnigum dǣle ongēaten þæt hī meahten heora scylda þurh þæt wīte gebētan þe him hēr on weorulde on becōme, þonne noldon hī nā cweðan þæt hit wǣre wīte, ac woldon cweðan þæt hit wǣre heora clǣnsung ond heora betrung; ond noldon nǣnne þīngere gesēcan, ac lustlīce hī woldon lǣtan þā rīcan hī tūcian æfter hiora āgnum willan. For ðǣm ne scyle nān wīs man nǣnne mannan hatian. Ne hatað nān mon þone gōdan, būtan sē eallra dysgosta, nē þæt nis nān riht þæt mon þone yflan hatige, ac hit is rihtre þæt him mon miltsege: þæt is þonne hiora mildsung, þæt mon wrece hiora unðēawas be hiora gewyrhtum. Ne scyle nān mon sīocne monnon ond gesārgodne swencan; ac hine mon sceal lǣdan tō þǣm lǣce, þæt hē his tilige.\nRetrieved from "https://en.wikisource.org/w/index.php?title=Bright%27s_Anglo-Saxon_Reader/It_is_better_to_suffer_an_Injury_than_to_inflict_one&oldid=3753653"


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2:1 Note: Cum natus esset iesus in bethleem in diebus herodis regis ecce magi ab oriente. R. Eornestlice þa se hælend akenned wæs on iudeissere bëëthlëëm on þas kynges dagen herodes. þa coman þa tungel-witegen. fram east-dæle to ierusalem\n2:2 & cwæðen. hwær is se iudea kyng þe akenned is. Soðliche we geseagen his steorran on east-dæle. & we comen us hine to ge-eadmedenne.\n2:3 Þa herodes þt geherde þa warð he gedrefeð & eal ierosolime-wære mid him.\n2:4 & þa gegaderede herodes ealle ealdres þare sacerdæs & folkes writeres. ænd axode hwær crist akenned wære.\n2:5 Ða sægden hyo him. on iudeissere bethlëëm. Witodlice þus ys awriten. þurh þanne witegan.\n2:6 Ænd þu bethlëëm iudea-land. witodlice ne eart þu læst on iudea ealdran. of þe forð gæð se heretoga seþe recð min folc israel.\n2:7 Herodes þa cleopede on sunder-spræce þa tungel-witegan. & befran hyo georne hwanne se steorre heom ateowede.\n2:8 Ænd he asende hye to bethlëëm & þus cwæð. Fareð & axiad geornlice be þam childe. & þanne ge hit gemeteð kyðað eft me. þæt ich cume & me to him gebidde.\n2:9 Þa hyo þæt bebod geherden þa ferden hyo. & soðlice se steorre þe hye on east-dæle geseagen. heom beforen ferde. oððe he stod ofer. þær þæt child wæs.\n2:10 Soðlice þa þa tungel-witegan þanne steorre ge-seagan fagenedon swiðe micele gefean.\n2:11 & geoden into þam huse hyo metten þt child mid marian hys moder. & hyo aþeneden hyo. & hyo to hym gebæden. And hyo untyndon heora gold-hordes. & him lac brohten. þæt wæs gold. & stor. & mirre.\n2:12 And hyo onfengen andswere on swefnum þæt hyo eft to herode ne hwyrfden. ac hyo on oþerne weig on hire riche ferden.\n2:13 Note: Apparuit angelus domini in sompnis ioseph dicens: accipe puerum et matrem eius. R. Þa þa ferden þa atewede drihtnes engel iosepe on swefne. & þus cwæð. Aris & nym þæt child. & hys moder & fleog on egypte-land & beo þær oð þæt ic þe segge. Toward is þæt herodes secð þæt child to forspillene.\n2:14 He aras þa & nam þæt chyld & his moder on niht. & ferde into egypte.\n2:15 & wæs þær oððe herodes forð-sið. þæt wære gefeld þæt þe fram drihtne gecweðen wæs. þurh þanne witegan. Of egypte ich minne sune geclypede.\n2:16 Ða wæs herodes swiðe gebolgen for þam þe he befæht (sic) wæs fram þam tungel-witegan. & he asende þa. & ofsloh ealle þa chyld þe on bethlëëm wæron. & on eallen hire gemæren fram twiwintren elde & binnæn þan æfter þare tyde þe he ge-axode fram þam tungel-witegen.\n2:17 Ða wæs gefylled þt gecweðen wæs þurh ieremiam þam witegan.\n2:18 Stefne wæs on heahnysse gehyrd. wop & michel þotorung. rachel weop hire bearn. & hye nolde beon gefrefred. for þam þe hyo næren.\n2:19 Note: Defuncto autem herode ecce apparuit angelus domini in somp nis ioseph in egypto dicens R. Soðliche þa herodes wæs forð-faren. witodliche on swefne drihtnes ængel ætywede ioseph on egypte.\n2:20 & þus cwæð. Aris ænd nym þæt child. & his moder & far on israele-land. Nu synden forð-farene þa þas cyldes sawle sohten.\n2:21 He aras þa & onfeng þæt cyld & his moder & com on israele-land.\n2:22 Þa he gehyrde þæt archelaus rixede on iudea-þeode for þane heroden. he ondredde þider to farene. & on swefnen gemineged he ferde on galileisse dales.\n2:23 & he com þa & eardode on þare chestre þe is genemned nazareth. þæt wære gefylled. þæt gecweðen wæs þurh ieremie þanne witega. for þan þe he nazareisc byð genemned.


Apollonius Makes a Conquest (extract from Apollonius of Tyre)\nMid þi ðe se cyning þas word gecwæð, ða færinga þar eode in ðæs cynges iunge dohtor, and cyste hyre fæder and ða ymbsittendan. �a heo becom to Apollonio, þa gewænde heo ongean to hire fæder and cwæð, "Ðu goda cyningc and min se leofesta fæder, hwæt is þes iunga man þe ongean ðe on swa wurðlicum setle sit mid sarlicum andwlitan? Nat ic hwæt he besorgað." Ða cwæð se cyningc, "Leofe dohtor, þes iunga man is forliden, and he gecwemde me manna betst on ðam plegan. Forðam ic hine gelaðode to ðysum urum gebeorscipe. Nat ic hwæt he is ne hwanon he is, ac gif ðu wille witan hwæt he sy, axsa hine, forðam þe gedafenað þæt þu wite." �a eode þæt mæden to Apollonio, and mid forwandigendre spræce cwæð: "Ðeah ðu stille sy and unrot, þeah ic þine æðelborennesse on ðe geseo. Nu þonne gif ðe to hefig ne þince, sege me þinne naman and þin gelymp arece me. Ða cwæð Apollonius: "Gif ðu for neode axsast æfter minum naman, ic secge þe, 'Ic hine forleas on sæ.' Gif ðu wilt mine æðelborennesse witan, wite ðu þæt ic hig forlet on Tharsum." �æt mæden cwæð, "Sege me gewislicor, þæt ic hit mæge understandan." Apollonius þa soðlice hyre arehte ealle his gelymp and æt þare spræcan ende him feollon tearas of ðam eagum.\nMid þy þe se cyngc þæt geseah, he bewænde hine ða to ðare dohtor and cwæð, "Leofe dohtor, þu gesinnodest mid þy þe þu woldest witan his naman and his gelimp. Þu hafast nu geedniwod his ealde sar. Ac ic bidde þe þæt þu gife him swa hwæt swa ðu wille." �a ða þæt mæden gehirde þæt hire wæs alyfed fram hire fæder þæt heo ær hyre silf gedon wolde, ða cwæð heo to Apollonio, "Apolloni, soðlice þu eart ure. Forlæt þine murcnunge and nu ic mines fæder leafe habbe, ic gedo ðe weligne." Apollonius hire þæs þancode, and se cyngc blissode on his dohtor welwillendnesse and hyre to cwæð, "Leofe dohtor, hat feccan þine hearpan, and gecig ðe to þinum frynd, and afirsa fram þam iungan his sarnesse."\n�a eode heo ut and het feccan hire hearpan, and sona swa heo hearpian ongan, heo mid winsumum sange gemægnde þare hearpan sweg. Ða ongunnon ealle þa men hi herian on hyre swegcræft, and Apollonius ana swigode. Ða cwæð se cyningc, "Apolloni, nu ðu dest yfele, forðam þe ealle men heriað mine dohtor on hyre swegcræfte, and þu ana hi swigende tælst." Apollonius cwæð, "Eala ðu goda cyngc, gif ðu me gelifst, ic secge þæt ic ongite þæt soðlice þin dohtor gefeol on swegcræft, ac heo næfð hine na wel geleornod, ac hat me nu sillan þa hearpan, þonne wast þu þæt þu nu git nast." Arcestrates se cyning cwæð, "Apolloni, ic oncnawe soðlice þæt þu eart on eallum þingum wel gelæred." Ða het se cyng sillan Apollonige þa hearpan. Apollonius þa ut eode and hine scridde and sette ænne cynehelm uppon his heafod and nam þa hearpan on his hand and ineode, and swa stod þæt se cyngc and ealle þa ymbsittendan wendon þæt he nære Apollonius ac þæt he wære Apollines ðara hæðenra god. Ða wearð stilnes and swige geworden innon ðare healle, and Apollonius his hearpenægl genam, and he þa hearpestrengas mid cræfte astirian ongan, and þare hearpan sweg mid winsumum sange gemægnde, and se cyngc silf and ealle þe þar andwearde wæron micelre stæfne cliopodon and hine heredon. Æfter þisum forlet Apollonius þa hearpan and plegode and fela fægera þinga þar forðteah þe þam folce ungecnawen wæs and ungewunelic, and heom eallum þearle licode ælc þara þinga ðe he forðteah.\nSoðlice mid þy þe þæs cynges dohtor geseah þæt Apollonius on eallum godum cræftum swa wel wæs getogen, þa gefeol hyre mod on his lufe. Ða æfter þæs beorscipes geendunge, cwæð þæt mæden to ðam cynge, "Leofa fæder, þu lyfdest me litle ær þæt ic moste gifan Apollonio swa hwæt swa ic wolde of þinum goldhorde." Arcestrates se cyng cwæð to hyre, "Gif him swa hwæt swa ðu wille." Heo ða sweoðe bliðe uteode and cwæð, "Lareow Apolloni, ic gife þe be mines fæder leafe twa hund punda goldes and feower hund punda gewihte seolfres and þone mæstan dæl deorwurðan reafes and twentig ðeowa-manna." And heo þa þus cwæð to ðam þeowum-mannum: "Berað þas þingc mid eow þe ic behet Apollonio minum lareowe, and lecgað innon bure beforan minum freondum." Ðis wearð þa þus gedon æfter þare cwene hæse and ealle þa men hire gife heredon ðe hig gesawon. �a soðlice geendode se gebeorscipe and þa men ealle arison and gretton þone cyngc and ða cwene and bædon hig gesunde beon and ham gewændon. Eac swilce Apollonius cwæð, "Ðu goda cyngc and earmra gemiltsigend and þu cwen lare lufigend, beon ge gesunde." He beseah eac to ðam þeowum-mannum þe þæt mæden him forgifen hæfde, and heom cwæð to, "Nimað þas þing mid eow þe me seo cwen forgeaf and gan we secan ure gesthus þæt we magon us gerestan."\nÐa adred þæt mæden þæt heo næfre eft Apollonium ne gesawe swa raðe swa heo wolde, and eode þa to hire fæder and cwæð, "�u goda cyningc, licað ðe wel þæt Apollonius þe þurh us todæg gegodod is þus heonon fare and cuman yfele men and bereafian hine?" Se cyngc cwæð, "Wel þu cwæde. Hat him findan hwar he hine mæge wurðlicost gerestan." Ða dide þæt mæden swa hyre beboden wæs, and Apollonius onfeng þare wununge ðe hym betæht wæs and ðar ineode, gode þancigende ðe him ne forwyrnde cynelices wurðscipes and frofre. Ac þæt mæden hæfde unstille niht mid þare lufe onæled þara worda and sanga þe heo gehyrde æt Apollonige, and na leng heo ne gebad ðonne hit dæg wæs, ac eode sona swa hit leoht wæs and gesæt beforan hire fæder bedde. Ða cwæð se cyngc, "Leofe dohtor, for hwi eart ðu þus ærwacol?" Ðæt mæden cwæð, "Me awehton þa gecnerdnessan þe ic girstandæg gehyrde. Nu bidde ic ðe forðam þæt þu befæste me urum cuman Apollonige to lare." Ða wearð se cyningc þearle geblissod and het feccan Apollonium and him to cwæð, "Min dohtor girnð þæt heo mote leornian æt ðe ða gesæligan lare ðe þu canst, and gif ðu wilt ðisum þingum gehyrsum beon, ic swerige ðe þurh mines rices mægna þæt swa hwæt swa ðu on sæ forlure, ic ðe þæt on lande gestaðelige." Ða ða Apollonius þæt gehyrde, he onfengc þam mædenne to lare, and hire tæhte swa wel swa he silf geleornode.


Schulers Books (Beowulf - 10/101)\n- Beowulf - 10/101 -\n"warigeað, wulf-hleoðu, windige nässas, 1360 "frêcne fen-gelâd, þær fyrgen-streám "under nässa genipu niðer gewîteð, "flôd under foldan; nis þät feor heonon "mîl-gemearces, þät se mere standeð, "ofer þäm hongiað hrîmge bearwas, 1365 "wudu wyrtum fäst, wäter oferhelmað. "Þær mäg nihta gehwæm nîð-wundor seón, "fýr on flôde; nô þäs frôd leofað "gumena bearna, þät þone grund wite; "þeáh þe hæð-stapa hundum geswenced, 1370 "heorot hornum trum holt-wudu sêce, "feorran geflýmed, ær he feorh seleð, "aldor on ôfre, ær he in wille, "hafelan hýdan. Nis þät heóru stôw: "þonon ýð-geblond up âstîgeð 1375 "won tô wolcnum, þonne wind styreð "lâð gewidru, ôð þät lyft drysmað, "roderas reótað. Nu is ræd gelang "eft ät þe ânum! Eard git ne const, "frêcne stôwe, þær þu findan miht 1380 "sinnigne secg: sêc gif þu dyrre! "Ic þe þâ fæhðe feó leánige, "eald-gestreónum, swâ ic ær dyde, "wundnum golde, gyf þu on weg cymest."\nXXII. BEÓWULF SEEKS THE MONSTER IN THE HAUNTS OF THE NIXIES.\nBeówulf maðelode, bearn Ecgþeówes: 1385 "Ne sorga, snotor guma! sêlre bið æghwæm, "þät he his freónd wrece, þonne he fela murne; "ûre æghwylc sceal ende gebîdan "worolde lîfes; wyrce se þe môte "dômes ær deáðe! þät bið driht-guman 1390 "unlifgendum äfter sêlest. "Ârîs, rîces weard; uton hraðe fêran, "Grendles mâgan gang sceáwigan! "Ic hit þe gehâte: nô he on helm losað, "ne on foldan fäðm, ne on fyrgen-holt, 1395 "ne on gyfenes grund, gâ þær he wille. "Þys dôgor þu geþyld hafa "weána gehwylces, swâ ic þe wêne tô!" Âhleóp þâ se gomela, gode þancode, mihtigan drihtne, þäs se man gespräc. 1400 Þâ wäs Hrôðgâre hors gebæted, wicg wunden-feax. Wîsa fengel geatolîc gengde; gum-fêða stôp lind-häbbendra. Lâstas wæron äfter wald-swaðum wîde gesýne, 1405 gang ofer grundas; gegnum fôr þâ ofer myrcan môr, mago-þegna bär þone sêlestan sâwol-leásne, þâra þe mid Hrôðgâre hâm eahtode. Ofer-eode þâ äðelinga bearn 1410 steáp stân-hliðo, stîge nearwe, enge ân-paðas, un-cûð gelâd, neowle nässas, nicor-hûsa fela; he feára sum beforan gengde wîsra monna, wong sceáwian, 1415 ôð þät he færinga fyrgen-beámas ofer hârne stân hleonian funde, wyn-leásne wudu; wäter under stôd dreórig and gedrêfed. Denum eallum wäs, winum Scyldinga, weorce on môde, 1420 tô geþolianne þegne monegum, oncýð eorla gehwæm, syððan Äsc-heres on þam holm-clife hafelan mêtton. Flôd blôde weól (folc tô sægon) hâtan heolfre. Horn stundum song 1425 fûslîc fyrd-leóð. Fêða eal gesät; gesâwon þâ äfter wätere wyrm-cynnes fela, sellîce sæ-dracan sund cunnian, swylce on näs-hleoðum nicras licgean, þâ on undern-mæl oft bewitigað 1430 sorh-fulne sîð on segl-râde, wyrmas and wil-deór; hie on weg hruron bitere and gebolgne, bearhtm ongeâton, gûð-horn galan. Sumne Geáta leód of flân-bogan feores getwæfde, 1435 ýð-gewinnes, þät him on aldre stôd here-stræl hearda; he on holme wäs sundes þe sænra, þe hyne swylt fornam. Hräðe wearð on ýðum mid eofer-spreótum heoro-hôcyhtum hearde genearwod, 1440 nîða genæged and on näs togen wundorlîc wæg-bora; weras sceáwedon gryrelîcne gist. Gyrede hine Beówulf eorl-gewædum, nalles for ealdre mearn: scolde here-byrne hondum gebroden, 1445 sîd and searo-fâh, sund cunnian, seó þe bân-côfan beorgan cûðe, þät him hilde-grâp hreðre ne mihte, eorres inwit-feng, aldre gesceððan; ac se hwîta helm hafelan werede, 1450 se þe mere-grundas mengan scolde, sêcan sund-gebland since geweorðad, befongen freá-wrâsnum, swâ hine fyrn-dagum worhte wæpna smið, wundrum teóde, besette swîn-lîcum, þät hine syððan nô 1455 brond ne beado-mêcas bîtan ne meahton. Näs þät þonne mætost mägen-fultuma, þät him on þearfe lâh þyle Hrôðgâres; wäs þäm häft-mêce Hrunting nama, þät wäs ân foran eald-gestreóna; 1460 ecg wäs îren âter-teárum fâh, âhyrded heaðo-swâte; næfre hit ät hilde ne swâc manna ængum þâra þe hit mid mundum bewand, se þe gryre-sîðas gegân dorste, folc-stede fâra; näs þät forma sîð, 1465 þät hit ellen-weorc äfnan scolde. Hûru ne gemunde mago Ecglâfes eafoðes cräftig, þät he ær gespräc wîne druncen, þâ he þäs wæpnes onlâh sêlran sweord-frecan: selfa ne dorste 1470 under ýða gewin aldre genêðan, driht-scype dreógan; þær he dôme forleás, ellen-mærðum. Ne wäs þäm ôðrum swâ, syððan he hine tô gûðe gegyred häfde.\nBeówulf maðelode, bearn Ecgþeówes: 1475 "geþenc nu, se mæra maga Healfdenes, "snottra fengel, nu ic eom sîðes fûs, "gold-wine gumena, hwät wit geó spræcon, "gif ic ät þearfe þînre scolde "aldre linnan, þät þu me â wære 1480 "forð-gewitenum on fäder stäle; "wes þu mund-bora mînum mago-þegnum, "hond-gesellum, gif mec hild nime: "swylce þu þâ mâdmas, þe þu me sealdest, "Hrôðgâr leófa, Higelâce onsend. 1485 "Mäg þonne on þäm golde ongitan Geáta dryhten, "geseón sunu Hrêðles, þonne he on þät sinc starað, "þät ic gum-cystum gôdne funde "beága bryttan, breác þonne môste. "And þu Ûnferð læt ealde lâfe, 1490 "wrätlîc wæg-sweord wîd-cûðne man "heard-ecg habban; ic me mid Hruntinge "dôm gewyrce, oððe mec deáð nimeð." Äfter þæm wordum Weder-Geáta leód êfste mid elne, nalas andsware 1495 bîdan wolde; brim-wylm onfêng hilde-rince. Þâ wäs hwîl däges, ær he þone grund-wong ongytan mehte. Sôna þät onfunde, se þe flôda begong heoro-gîfre beheóld hund missera, 1500 grim and grædig, þät þær gumena sum äl-wihta eard ufan cunnode. Grâp þâ tôgeánes, gûð-rinc gefêng atolan clommum; nô þý ær in gescôd hâlan lîce: hring ûtan ymb-bearh, 1505 þät heó þone fyrd-hom þurh-fôn ne mihte, locene leoðo-syrcan lâðan fingrum. Bär þâ seó brim-wylf, þâ heó tô botme com, hringa þengel tô hofe sînum, swâ he ne mihte nô (he þäs môdig wäs) 1510 wæpna gewealdan, ac hine wundra þäs fela swencte on sunde, sæ-deór monig hilde-tuxum here-syrcan bräc, êhton aglæcan. Þâ se eorl ongeat, þät he in nið-sele nât-hwylcum wäs, 1515 þær him nænig wäter wihte ne sceðede, ne him for hrôf-sele hrînan ne mehte fær-gripe flôdes: fýr-leóht geseah, blâcne leóman beorhte scînan. Ongeat þâ se gôda grund-wyrgenne, 1520 mere-wîf mihtig; mägen-ræs forgeaf hilde-bille, hond swenge ne ofteáh, þät hire on hafelan hring-mæl âgôl grædig gûð-leóð. Þâ se gist onfand, þät se beado-leóma bîtan nolde, 1525 aldre sceððan, ac seó ecg geswâc þeódne ät þearfe: þolode ær fela hond-gemôta, helm oft gescär, fæges fyrd-hrägl: þät wäs forma sîð deórum mâðme, þät his dôm âläg. 1530 Eft wäs ân-ræd, nalas elnes lät, mærða gemyndig mæg Hygelâces; wearp þâ wunden-mæl wrättum gebunden yrre oretta, þät hit on eorðan läg, stîð and stýl-ecg; strenge getrûwode, 1535 mund-gripe mägenes. Swâ sceal man dôn, þonne he ät gûðe gegân þenceð longsumne lof, nâ ymb his lîf cearað. Gefêng þâ be eaxle (nalas for fæhðe mearn) Gûð-Geáta leód Grendles môdor; 1540 brägd þâ beadwe heard, þâ he gebolgen wäs, feorh-genîðlan, þät heó on flet gebeáh. Heó him eft hraðe and-leán forgeald grimman grâpum and him tôgeánes fêng; oferwearp þâ wêrig-môd wîgena strengest, 1545 fêðe-cempa, þät he on fylle wearð. Ofsät þâ þone sele-gyst and hyre seaxe geteáh, brâd and brûn-ecg wolde hire bearn wrecan, ângan eaferan. Him on eaxle läg breóst-net broden; þät gebearh feore, 1550 wið ord and wið ecge ingang forstôd.\nBeowulf - 10/101


NiwEnglisc:Knerisbok 1 | Conlang | FANDOM powered by Wikia\nThis is a sample text in "Niw Englisc" from Genesis 1, verses 1-13. It will be presented in both Latin and Runic alphabets. LatinEdit\n1 In þem Anginn Godd scop þie Hefene and þie Erðe. 2 Nu was þie Erðe wœst and lær, Þiestre was ofer þer Diepe, and þe Gaast Goddes laaþ ofer þen Watern.\n3 And Godd sæȝde, “Werðe Liht!” and þær warþ Liht. 4 Godd sah þat þat Liht god was, and he sced þat Liht of þer Þiestre. 5 Godd næmde þat Liht “Dæȝ,” and þie Þiestre næmde he “Naht.” And þær warþ Æfen, and þær warþ Morgen —þe ærste Dæȝ.\n6 And Godd sæȝde, “Werðe ane Hwalfe betwien þen Watern, um Water of Water to scaden.” 7 So Godd makte þie Hwalfe and scod þat Water under þer Hwalfe of þem Water þæronbufen. And it warþ so. 8 Godd næmde þie Hwalfe “Roder.” And þær warþ Æfen, and þær warþ Morgen —þe second Dæȝ.\n9 And Godd sæȝde, “Samme þat Water under þem Roder to anem Stedd, and werðe dryge Grund gesiene.” And it warþ so. 10 Godd næmde þen drygen Grund “Land,” and þie gesammden Water næmde he “Sæn.” And Godd sah, þat it god was.\n11 Þenn Godd sæȝde, “Sprute þat Land Wyrte: sædbære Planten and Beame on þem Land, þe Ofett mid Sæde þærin bere, æfter hjeren syndrigen Kynnen.” And it warþ so. 12 Þat Land bar Wyrte: Planten, þe Sæde birþ, æfter hjeren Kynnen and Beame, þe Ofett mid Sæde þærin birþ, æfter hjeren Kynnen. And Godd sah, þat it god was. 13 And þær warþ Æfen, and þær warþ Morgen — þe þridde Dæȝ.\n1 ᛁᚾ ᚦᛖᛗ ᚪᚾᚸᛁᚾᚾ ᚸᚩᛞᛞ ᛋᚳᚩᛈ ᚦᛁᛖ ᚻᛖᚠᛖᚾᛖ ⁊ ᚦᛁᛖ ᛖᚱᚧᛖ. 2 ᚾᚢ ᚹᚪᛋ ᚦᛁᛖ ᛖᚱᚧᛖ ᚹᛟᛥ ⁊ ᛚᚫᚱ, ᚦᛁᛖᛋᛏᚱᛖ ᚹᚪᛋ ᚩᚠᛖᚱ ᚦᛖᚱ ᛞᛁᛖᛈᛖ, ⁊ ᚦᛖ ᚸᚪᚪᛥ ᚸᚩᛞᛞᛖᛋ ᛚᚪᚪᚦ ᚩᚠᛖᚱ ᚦᛖᚾ ᚹᚪᛏᛖᚱᚾ.\n3 ⁊ ᚸᚩᛞᛞ ᛋᚫᚷᛞᛖ, “ᚹᛖᚱᚧᛖ ᛚᛁᚻᛏ!” ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᛚᛁᚻᛏ. 4 ᚸᚩᛞᛞ ᛋᚪᚻ ᚦᚪᛏ ᚦᚪᛏ ᛚᛁᚻᛏ ᚸᚩᛞ ᚹᚪᛋ, ⁊ ᚻᛖ ᛋᚳᛖᛞ ᚦᚪᛏ ᛚᛁᚻᛏ ᚩᚠ ᚦᛖᚱ ᚦᛁᛖᛋᛏᚱᛖ. 5 ᚸᚩᛞᛞ ᚾᚫᛗᛞᛖ ᚦᚪᛏ ᛚᛁᚻᛏ “ᛞᚫᚷ,” ⁊ ᚦᛁᛖ ᚦᛁᛖᛋᛏᚱᛖ ᚾᚫᛗᛞᛖ ᚻᛖ “ᚾᚪᚻᛏ.” ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᚫᚠᛖᚾ, ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᛗᚩᚱᚸᛖᚾ —ᚦᛖ ᚫᚱᛥᛖ ᛞᚫᚷ.\n6 ⁊ ᚸᚩᛞᛞ ᛋᚫᚷᛞᛖ, “ᚹᛖᚱᚧᛖ ᚪᚾᛖ ᛯᚪᛚᚠᛖ ᛒᛖᛏᚹᛁᛖᚾ ᚦᛖᚾ ᚹᚪᛏᛖᚱᚾ, ᚢᛗ ᚹᚪᛏᛖᚱ ᚩᚠ ᚹᚪᛏᛖᚱ ᛏᚩ ᛋᚳᚪᛞᛖᚾ.” 7 ᛋᚩ ᚸᚩᛞᛞ ᛗᚪᛣᛏᛖ ᚦᛁᛖ ᛯᚪᛚᚠᛖ ⁊ ᛋᚳᛖᛞ ᚦᚪᛏ ᚹᚪᛏᛖᚱ ᚢᚾᛞᛖᚱ ᚦᛖᚱ ᛯᚪᛚᚠᛖ ᚩᚠ ᚦᛖᛗ ᚹᚪᛏᛖᚱ ᚦᚫᚱᚩᚾᛒᚢᚠᛖᚾ. ⁊ ᛁᛏ ᚹᚪᚱᚦ ᛋᚩ. 8 ᚸᚩᛞᛞ ᚾᚫᛗᛞᛖ ᚦᛁᛖ ᛯᚪᛚᚠᛖ “ᚱᚩᛞᛖᚱ.” ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᚫᚠᛖᚾ, ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᛗᚩᚱᚸᛖᚾ —ᚦᛖ ᛏᚹᛖᚷᚾᚦᛖ ᛞᚫᚷ.\n9 ⁊ ᚸᚩᛞᛞ ᛋᚫᚷᛞᛖ, “ᛋᚪᛗᛗᛖ ᚦᚪᛏ ᚹᚪᛏᛖᚱ ᚢᚾᛞᛖᚱ ᚦᛖᛗ ᚱᚩᛞᛖᚱ ᛏᚩ ᚪᚾᛖᛗ ᛥᛖᛞᛞ, ⁊ ᚹᛖᚱᚧᛖ ᛞᚱᚣᚸᛖ ᚸᚱᚢᚾᛞ ᚸᛖᛋᛁᛖᚾᛖ.” ⁊ ᛁᛏ ᚹᚪᚱᚦ ᛋᚩ. 10 ᚸᚩᛞᛞ ᚾᚫᛗᛞᛖ ᚦᛖᚾ ᛞᚱᚣᚸᛖᚾ ᚸᚱᚢᚾᛞ “ᛚᚪᚾᛞ,” ⁊ ᚦᛁᛖ ᚸᛖᛋᚪᛗᛗᛞᛖᚾ ᚹᚪᛏᛖᚱ ᚾᚫᛗᛞᛖ ᚻᛖ “ᛋᚫᚾ.” ⁊ ᚸᚩᛞᛞ ᛋᚪᚻ, ᚦᚪᛏ ᛁᛏ ᚸᚩᛞ ᚹᚪᛋ.\n11 ᚦᛖᚾᚾ ᚸᚩᛞᛞ ᛋᚫᚷᛞᛖ, “ᛋᛈᚱᚢᛏᛖ ᚦᚪᛏ ᛚᚪᚾᛞ ᚹᚣᚱᛏᛖ: ᛋᚫᛞᛒᚫᚱᛖ ᛈᛚᚪᚾᛏᛖᚾ ⁊ ᛒᛠᛗᛖ ᚩᚾ ᚦᛖᛗ ᛚᚪᚾᛞ, ᚦᛖ ᚩᚠᛖᛏᛏ ᛗᛁᛞ ᛋᚫᛞᛖ ᚦᚫᚱᛁᚾ ᛒᛖᚱᛖ, ᚫᚠᛏᛖᚱ ᚻᛄᛖᚱᛖᚾ ᛋᚣᚾᛞᚱᛁᚸᛖᚾ ᛣᚣᚾᚾᛖᚾ.” ⁊ ᛁᛏ ᚹᚪᚱᚦ ᛋᚩ. 12 ᚦᚪᛏ ᛚᚪᚾᛞ ᛒᚪᚱ ᚹᚣᚱᛏᛖ: ᛈᛚᚪᚾᛏᛖᚾ, ᚦᛖ ᛋᚫᛞᛖ ᛒᛁᚱᚦ, ᚫᚠᛏᛖᚱ ᚻᛄᛖᚱᛖᚾ ᛣᚣᚾᚾᛖᚾ ⁊ ᛒᛠᛗᛖ, ᚦᛖ ᚩᚠᛖᛏᛏ ᛗᛁᛞ ᛋᚫᛞᛖ ᚦᚫᚱᛁᚾ ᛒᛁᚱᚦ, ᚫᚠᛏᛖᚱ ᚻᛄᛖᚱᛖᚾ ᛣᚣᚾᚾᛖᚾ. ⁊ ᚸᚩᛞᛞ ᛋᚪᚻ, ᚦᚪᛏ ᛁᛏ ᚸᚩᛞ ᚹᚪᛋ. 13 ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᚫᚠᛖᚾ, ⁊ ᚦᚫᚱ ᚹᚪᚱᚦ ᛗᚩᚱᚸᛖᚾ — ᚦᛖ ᚦᚱᛁᛞᛞᛖ ᛞᚫᚷ.\nRetrieved from "http://conlang.wikia.com/wiki/NiwEnglisc:Knerisbok_1?oldid=86871"


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Cyningesbeorg - Wikipǣdia, sēo frēo wīsdōmbōc\nCyningesbeorg (Germanisc: Königsberg, Russisc: Калининград) is ceaster on þǣre Pregel ēa. Hit is nū sēo hēafodburg þæs Russiscan Cyningesbeorg Landscipe. Beforan 1945 wæs Cyningesbeorg Þēodiscu beorg. Eall hiere folc wæron āfliemedon be þǣre Russiscan þrēate in 1945 and Russe þæt land asetledon.\nÞa Þēodiscan Cnihtas getimbrodon Cyningesbeorg in 1255. Hiere nama is fram Ottokar II Bǣma cyning, se fēohtede mid þǣm Þēodiscan Cnihtum. (Hiere Russisca nama is fram Mikhail Kalinin, Communistisc ambiht.)\nÆfter þe Polena cyning ānam hiere hēafodstōl æt Marienbyrige wearþ Cyningesberg þāra Cnihta hēafodstōl.\nOn 18 Æftergēol 1701 in Cyningesbeorg castle nām Friþrīce III Brandenburg Cēosa cyninges coronbēag, and wearþ Friþrīce I, Cyning in Prussie. Se Casere forbēad him cynedōm in Brandenbyrige ac Witland næs in þǣm Rīce noþþe under þǣm Casere.\nFram "https://ang.wikipedia.org/w/index.php?title=Cyningesbeorg&oldid=176250" begeten\nLast edited on 6 Winterfylleð 2013, at 19:06\nMan niwanost wende þisne tramet on þære 19:06 tide þæs 6 Winterfylleð 2013.


Lafor - Wikipǣdia, sēo frēo wīsdōmbōc\nAffricanisc lafor on Namibian\nCynn: P. pardus\nLafor oþþe lēopard is catt, þe is læst on gemang þǣm fēowerum grēatum cattum þǣre cnōsle panðera; þā ōðre þrēo sind tigeras, lēon, and se Wīnlendisca panðer. Hīe wuniaþ mǣst on þǣre underran healfe Affrican, ac āne ēac wunodon hīe wide on þǣm sūðan and þǣm ēastan Asian. Gīet tōdæg ēac wuniaþ fēawe heora on þǣm Indīegum, Pakistane, Indialande, Dēprobane, sūþēasternum Asian, Malaisian, and Cīnan.\nSe lafor hafaþ bemetendlīce sceorte sceancan, lang līc, and grēatne hēafodbān andefen ōðerra catta. Hē þynceþ gelīc þǣm Wīnlendiscan panðere, and hē is læssa and hwōnlīcra; ēac, his mearca sind læssan þonne þā þæs Winlendiscan panðeres, and gewunelīce nabbaþ prican on middele, þe tō wiðerwearde sōþlīce hafaþ se Wīnlendisca panðer prican onmiddan his mearcum. Ge laforas ge Wīnlendisce panðeras cunnon wesan oferdeorce.\nLaforas lifiaþ swā gesundfullīce on wēstne for þȳ þe hīe geþwǣrlǣcaþ wel hwīla gōdes huntoðes, geþwǣrlǣcaþ missenlicra wīca, iernaþ swīðe swifte (nēan 58 þūsendmetera ǣlcre stunde), climbaþ trēow swīðe cræftige þā hwīle þe hīe beraþ ǣs, and hīe crēopaþ on stæle swīðe wel. Hīe etaþ nēan ǣnig dēor þe hīe cunnon fōn, and hīe wuniaþ on swīðe missenlīcum wīcum, ge on wēstnum ge on wealdum.\nFram "https://ang.wikipedia.org/w/index.php?title=Lafor&oldid=182581" begeten\nMan niwanost wende þisne tramet on þære 22:02 tide þæs 18 Hreðmonað 2015.


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Hosebendhād - Wikipǣdia, sēo frēo wīsdōmbōc\nSe Æþelosta Hosebendhād ƿæs gestaðoled in 1348 and he bīd þæs Brytiscan cynedōmes hēasta cnihthād and æfter þæm Uictoriarōde and Georgiusrōde his geƿeorþigoste sundorƿeorþung. Se cnihthād birþ Sctes Georges scild and gelicnesse, se ƿæs Englalandes mundhalga.\nCnihtgesiþas þæs Hosenbendes\nÞæs Hosenbendhādes sculdortæcn\nÞone Hosebend giefð se Ƿealdend æt his geþance and he is cynegifu for mannum of þæm Geānedan Rīce and ellesƿīse in þæm Þēodacyneƿīsan rīcum. Midƿist þæs cnihthādes is neauru þe hie bēoþ se Ƿealdend, se Ƿēala Þēoden, and nān mar þon 24 gesīþas. Ēac in þæm cnihthāde sind oferrīm cnihtas and hlæfdiga (to bysene æþelingas and elelendiscu bregas). Nīƿ giefa þæs hōsebend sind on Sanctes Georges Mæssedæge gegiefen se is 23. Ēastermōnaþ, for þæm þe Halga Georgius ƿæs Englalandes mundhalga.\nÞæs Hosebendhād tæcn is hosebend mid þæm cƿide Honi soit qui mal y pense (se is Middelfrencisc and menþ "scamu on him se hycgþ yfel þærof") in gyldnum bōcstafum. Gesiðas þæs Hosebendhād brūcaþ sƿylcen hosebend on gilddagum.\nĒadƿeard III Engla Cyning gestaðolede þone Hosebendhād ymbe þæm tīd þe he began his crafung for þæm Frenciscan cynedōme. Se gear hsi staþol oftost is geþohted to bēon 1348 ac The Complete Peerage sēo bōc secgþ þe se cnihthād ƿæs gestaþoled on Halgan Georges Mæssedæge in 1344 and his ǣrrestan cniht gegyldas on þæm dæge,and onmang him ƿæs Sanchet D'Abrichecourt Cniht, se forþferede in 1345.\nÞæs Cyninges hrælþegnes bōc secgþ þe Garter hrægl ƿæron gegiefen in þæm ƿintre of 1348.\nFram "https://ang.wikipedia.org/w/index.php?title=Hosebendhād&oldid=190948" begeten\nLast edited on 30 Hreðmonað 2018, at 01:22\nMan niwanost wende þisne tramet on þære 01:22 tide þæs 30 Hreðmonað 2018.


Allington Stronghold - The Anglish Wiki\nA lightbild from the eighteen-nineties.\nThis article was adapted from information found in Wikipedia.\nAllington Stronghold is a stronghold in Kent. Before þe stronghold was bilt þere was an older, eadless stronghold in þe same spot bilt amid þe Anarcky, a borougerwye in England fougt between Cween Matilda, þe daugter and ceosen erfnimmer of Henry I, and Steffen of Blois. As it had no ead from þe king, þis older stronghold was torn dune. Allington Stronghold itself had its start as a huse, and in þe þirteenþ yearhundred þe owner was yeafen ead to begin bulwarking his home. More and more was eked to þe hold ofer many years until it became a stronghold.\nÞe Wyatt hird held þe stronghold for a hwile. In 1492 Henry Wyatt, one of Henry þe Sevenþs men, got þe stronghold. In þis time many neesers came by, inning Henry þe Sevenþ, Henry þe Eigtþ, Cardinal Wolsey, and Caþerine Parr. Henry Wyatts sun, Þomas Wyatt þe Elder, held þe stronghold next. Thomas Wyatt þe Elder is þe man said to haf brougt þe craft of sonnet making to England. Þe next owner was his sun, Tomas Wyatt þe Yunger, hwo fant to rise against Cween Bloody Mary. Þe uprising trucked and þe þrone naked þe Wyatt hird of hir stronghold and hir oþer holdings. Þose Wyatts hwo were not killed after þe uprising are said to haf left for America afterwards.\nIn þe sixteen-fifties John Astley, þe Master of þe Jewel Office to Elizabeþ I (Bloody Marys sister), got þe stronghold. A big deal of þe stronghold burned dune in a fire soon after. Sum time later, þe Best hird came to lif on þe grunds. Þe Bests were Caþolicks, and a preest hole was put in for hir sake, as Caþolick preests at þe time were hunted. In þe sefenteen-twenties Robert Marscam bougt þe stronghold. He was an afterbear of þe Wyatts, but he did nott nim þe stronghold for his home. Þe stronghold caugt fire again in þe early nineteenþ yearhundred.\nIn eigteen-fife-and-ninety, Dudley Falke took ofer care of þe stronghold and began beeting it. It was þen sold to William Martin Conway, hwo kept up þe beeting for ofer þirty years. Hwen William Conway died, his daugter Agnes got þe stronghold, but hwen sce died her were sold it to þe Order of Carmelites. As of þe writing of þis writ, þe stronghold is þe home of a Robert Worcester.\nRetrieved from "https://wiki.anglish.info/w/index.php?title=Allington_Stronghold&oldid=5776"\nThis page was last edited on 10 December 2021, at 16:14.


Toscead betweox fadungum "Brūcend:Stardsen" - Wikipǣdia, sēo frēo wīsdōmbōc\nJoined 19 Sēremōnaþ 2011\nEdniwung fram 00:13, 2 Winterfylleð 2013\n475 bytes added , 7 years ago\nEdniwung fram 00:08, 2 Winterfylleð 2013 (adiht)\nEdniwung fram 00:13, 2 Winterfylleð 2013 (adiht) (undo)\nWilkuman bī mīnaru sīdun, ik bium Frenkisk jungaro the [[Eald Seaxisc sprǣc|Sahsisk]] haƀed gilernod. Ik ōk mag mī selƀo bī Englisk mid gōdlīkumu gisidlie giferian.\nSīð themthēm twōtwēm lātistun jārum gifihtu ik sō that sum Sahsisk wikipēdiawikipēdiun gidān werðan konstiwerðe, ak nū wēt ik, that thit nuttilōs was hwanda aldu sprāka nigēn reht bī wikimedia hebbiad. Sō workiu ik gihwār, Sahsisk tō kūðonnekūðienne...\nǷilcume be mīnre sīdan, ic beom Frencisc geongra þe [[Eald Seaxisc sprǣc|Seaxisc]] hafaþ gelearnod. Ic ēac mæg mē seolfa mid gōdlicre mǣðe Englisces ferian.\nSīþþan þām twǣm lǣtestan gēarum gefeohte ic swā þæt sum Seaxisc wikipǣdian gedōn weorðe, ac nū wāt ic þæt þis nyttelēas wæs forþon ealda sprǣca nān riht be wikimedia habbað. Swā wyrce ic gehwǣr, Seaxisc tō cȳþenne...\nlātistun jārum gifihtu ik sō that sum Sahsisk wikipēdia gidān werðan konsti, ak nū wēt ik, that thit nuttilōs was hwanda aldu sprāka nigēn reht bī wikimedia hebbiad. Sō workiu ik gihwār, Sahsisk tō kūðonne...\nFram "https://ang.wikipedia.org/wiki/Syndrig:MobileDiff/176122" begeten