Era Yalorawarawa—Mera Golei Taki\nWILIKA ENA VOSA Afrikaans Albanian Amharic Amis Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kamba Kannada Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe (North Central) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese (Brazil) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian (Cyrillic) Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu vakaViti\nDUA na ka nodra sasaga na lotu vaKarisito ena imatai ni senitiuri mera vunautaka “na itukutuku vinaka qo ni Matanitu ni Kalou” vei ira e levu. (Maciu 24:14) Eso era gole mada ga ena vanua era sega ni kila. Me kena ivakaraitaki e gole na yapositolo o Paula ena vanua sa vakatokai ena gauna qo me o Taki qai vunau kina vakalevu ena nona ilakolako vakaulotu. * Ni oti tale e 2,000 na yabaki, ena 2014 e laurai me vanua e vinakati kina vakalevu na vunau o Taki. Na cava me tuvanaki kina na cakacaka vakavunau qori? O cei e vakaitavi kina?\n“DUA NA KA E YACO TIKO E KE?”\nSa sivia na 2,800 na dautukutuku e Taki, ia era tiko kina e 79 na milioni na lewenivanua. Kena ibalebale qo ni kedra iwiliwili na dautukutuku ni vakatauvatani kei ira na lewenivanua e rauta ni 1 ina veiya28,000. Vakasamataka mada na kedra le lailai na dautukutuku mera vosa vei ira e le vica vata ena vanua qo. Na inaki ni kena tuvanaki na cakacaka vakavunau ena vanua qo, oya mera rogoca kina e levu na itukutuku vinaka ena loma ni dua ga na gauna lekaleka. E rauta ni le 550 na mataveitacini era vosa vakaTaki era gole mai na veiyasa i vuravura mera lai tomani ira na mataveitacini ena vanua ya ena vunau. Na cava e rawati kina?\nE tete na vunau. E vola mai e dua na ivavakoso e Istanbul: “Nira raici keimami na tamata era na taroga: ‘Dua na nomuni soqo lavotaki e caka e ke? Keimami raici kemuni na iVakadinadina i Jiova e veivanua kece ga!’” E vola e dua na ivavakoso ena koro o Izmir: “Dua na turaga e cakacaka tiko ena dua na ikelekele ni teksi, e gole vua e dua na qase ni ivavakoso e kea qai taroga, ‘Dua na ka e yaco tiko e ke? Sa vakalevutaki na nomuni cakacaka?’” Io, e vakilai na levu ni noda cakacaka vakavunau.\nEra marautaka vakalevu na vulagi yani na nodra cakacaka vakavunau. E kaya o Steffen mai Denmark: “Ena veisiga kece au vunau kina, au na vosa vua e dua e se sega ni bau rogoca na yaca i Jiova. E vaka sara ga au sa qai tukuna tiko vei ira na yacana.” E vola o Jean-David mai Varanise: “Keimami na vunau tiko ena dua ga na tolo ni gaunisala ena loma ni vica na aua. E totoka dina! Levu era sega ni kilai keda na iVakadinadina i Jiova. Voleka ni vale kece ga keimami na vosa kina, vakaraitaki na vidio, qai soli na ivola vei ira na itaukeinivale.”\nVei ira kece na le 550 era vakaitavi, keimami solia rawa e 60,000 na ivola ena loma ga ni rua na macawa! Io e tete dina na cakacaka vakavunau.\nGugumatua tiko ga ena cakacaka vakaitalatala. Dua na ka nodra uqeti na mataveitacini ena vanua e lai caka kina na vunau. Levu era vakasamataka sara mera veiqaravi vakatabakidua. E laurai ni tubu na iwiliwili ni painia tudei e Taki ena 24 na pasede ena loma ni 12 na vula tarava.\nEra vakaraitaka tale ga na vakaitavi ni vinaka cake na nodra cakacaka vakaitalatala nira lesu tale ena nodra vanua. E vola o Şirin, e dua na tacida yalewa mai Jamani: “Era doudou na vunau tawalokuci na mataveitacini e Taki. Au dau madua na vunau tawalokuci. Ia au vakavinavinakataka na kena tuvanaki na cakacaka vakavunau qo ena nodra ivakaraitaki na mataveitacini kei na nodra dau masu, au doudou kina ni cakava na ka au sega ni dau rawata tu eliu. Au vunau qai soli tikidua sara mada ga ena salaniqiqi e cici e lomaniqele (subway)! Ena gauna qo au sa sega ni qai madua.”\nE kaya o Johannes mai Jamani: “Au vulica sara ga e levu na ka meu vakavinakataka ena noqu cakacaka vakaitalatala. Dua na ka nodra via vakalevutaka na mataveitacini e Taki na nodra cakacaka vakaitalatala. Era na vunau ena veigauna kece ga. Qori tale ga na ka au qai cakava niu lesu i Jamani. Ena gauna mada ga qo dua na ka na levu ni tamata au vunau kina.”\nE tukuna o Zeynep mai Varanise: “E uqeti au sara ga na tuvanaki ni cakacaka vakavunau qo. E vukei au meu doudou, meu nuitaki Jiova tale ga vakalevu.”\nEra veivolekati na dautukutuku. E guiguilecavi dredre na nodra duavata kei na nodra veilomani na mataveitacini era gole mai na veivanua. E tukuna o Jean-David sa cavuti oti mai: “Keimami ‘tovolea’ se vakila nodra veikauaitaki na mataveitacini.” E tomana: “Era ciqomi keimami me keimami veitokani, keimami vuvale vata tale ga. Era dolava vei keimami na nodra vale. Au kila ni keimami lewe ni mataveitacini e vuravura raraba; qori na ka au dau wilika ena noda ivola. Ia qo au sa qai vakadinadinataka sara tu ga. Dua mada ga na ka noqu sakitaka niu dua vei ira na tamata i Jiova, au vakavinavinakataki koya tale ga ena itavi dokai qo.”\nE tukuna o Claire mai Varanise: “Ke o gole mai Denmark, Varanise, Jamani se Taki, keimami lewe ga ni dua na vuvale. Vaka ga ni bokoca laivi na Kalou na ivakatakilakila ni iyalayala ni vanua.”\nE tomana o Stéphanie mai Varanise: “Keimami vulica ena cakacaka vakavunau qo ni sega ni vakaduavatataki keimami na neimami itovo vakavanua se vosa, ia na neimami lomani Jiova sara ga.”\nE YAGA SARA GA VAKALEVU\nLevu era gole yani i Taki era sa lai vakasamataka mera lai veivuke ena levu ni cakacaka e se vo me caka. Eso sara mada ga vei ira qori era sa toki kina. Eda vakavinavinakataki ira dina na tu vakarau mera lai veivuke ena vanua e vinakati kina vakalevu na dautukutuku.\nMe kena ivakaraitaki e dua na iwasewase lailai ena vanua tu yawa era le 25 ga na kena dautukutuku. E vica vata na yabaki e dua tu ga na kena qase. Vakasamataka mada nodra marau na dautukutuku ena vanua qo nira gole yani ena 2015, e ono na dautukutuku mai Jamani kei Necaladi mera lai veitokoni kina!\nMEDA VAKAITAVI SARA GA KINA\nNa cava era tukuna na dautukutuku era lai veivuke e Taki? E sega ni rawarawa ena so na gauna, ia era vakaicocovitaki nira lai veivuke ena vanua e vinakati kina vakalevu na dautukutuku. Dikeva mada qo na ka era tukuna eso:\nE tukuna o Federico e dua na tacida tagane vakawati e sa yabaki 40 vakacaca e toki mai Sipeni: “Au vakila na galala ni sega ni levu na noqu iyau, au rawa kina ni vakasamataka tiko ga na veika e bibi cake.” Vakacava ena vakatututaka o koya na veiqaravi va qo? “Io, me cava tale!” e kaya. “Ke o toki e vanua tani mo lai veivuke mera mai qaravi Jiova na tamata, o sa biuti iko sara tiko ga ena liga i Jiova. Ena sega ni vakatauvatani rawa nona kauaitaki iko o Jiova.”\nE tukuna o Rudy e dua na tacida tagane vakawati mai Necaladi e sa yabaki 50 vakacaca: “Dua na ka noda lomavakacegu nida liu sara ga ena cakacaka qo, da qai wasea na ka dina vei ira e levu era se sega vakadua ni bau rogoca. E talei nida raica nodra marau na tamata nira ciqoma na ka dina.”\nE tukuna o Sascha, e dua na tacida tagane vakawati e yabaki 40 vakacaca e gole mai Jamani: “Ena veigauna kece au gole kina ena cakacaka vakaitalatala, au sotavi ira na se qai rogoca vakadua na ka dina. E veivakacegui dina noqu vukei ira qo mera kilai Jiova.”\nE tukuna o Atsuko, e dua na tacida yalewa vakawati e yabaki 30 vakacaca e gole mai Japani: “E liu au dau vinakata sara ga me yaco mai vakatotolo na Amaketoni. Ia niu toki mai Taki, au vakavinavinakataki Jiova ni se vosovoso tiko ga. Na levu ga ni noqu raica nona veidusimaki o Jiova, na levu tale ga ni noqu via volekati koya.”\nE kaya o Alisa, e dua na tacida yalewa e se qai yabaki 30 vakacaca e gole mai Rusia: “Niu veiqaravi vei Jiova ena cakacaka vakaitalatala va qo, au tovolea kina na veika vinaka kece e vakarautaka o koya.” (Same 34:8) E tomana: “O Jiova e Tamaqu, e noqu itokani voleka tale ga, au qai kilai koya vinaka sara ga ena duidui ituvaki au sotava. E levu na ka marautaki au vakila, irogo vinaka, kei na veivakalougatataki vakayalololoma!”\n“RAICA NA WERE”\nEra rogoca sara e levu na itukutuku vinaka ena kena tuvanaki na cakacaka vakavunau qo i Taki. Ia se levu tale tiko ga na vanua e se bera ni caka kina na vunau. Era toki i Taki e veisiga o ira na via vakalevutaka na nodra cakacaka vakaitalatala mera lai sotavi ira na se sega sara ga ni rogoca na itukutuku me baleti Jiova. Vakacava o na taleitaka mo lai veiqaravi ena yalava va qo? Ke vaka kina oni uqeti moni: ‘Tacake moni raica na were, ni sa matua vinaka tu me tamusuki.’ (Joni 4:35) O rawa ni lai veivuke ena vanua e “sa matua vinaka tu me tamusuki”? Ke rawa, mo lalawataka sara ga ena gauna qo mo sauva na isausau qori. Dua na ka eda rawa ni vakadeitaka: Eda na vakalougatataki vakalevu nida vakaitavi vakalevu ena wasei ni itukutuku vinaka ina “veivanua yawa sara!—Caka. 1:8.\n^ para. 2 Raica na brochure “Raica na Vanua Vinaka,” t. 32-33.\niMeli iMeli Era Yalorawarawa—Mera Gole i Taki


DID JESUS REALLY SPEND THREE DAYS AND THREE NIGHTS IN THE TOMB? - Matavuvale Network\nDID JESUS REALLY SPEND THREE DAYS AND THREE NIGHTS IN THE TOMB?\nPosted by VL on February 28, 2012 at 1:34pm in Spirit and Self\nMatt 12:40; For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.\nMark 14:42-43;And now when the even was come, because it was the preparation, that is, the day before the sabbath, Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.\nMatt 28:1; In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.\nThese 3 scriptures prove three things;\n1. That Jesus would spend 3 days and three nights in the tomb.\n2. That the day he died was the 'preparation' day, the day before the sabbath which is the 14th day of the month of Nisan, the day of passover.\n3. That HE rose again on the morning of the 1st day of the week, which today is sunday, according to Matt 28:1.\nNow if we calculate carefully we will see that if Jesus died on the preparation day, 14th of Nisan on passover, the day before the Sabbath, we will find that the days do not coincide with what Jesus said in Matt 12:40.\nThus my question, did Jesus really spend three days and three nights in the tomb as HE said HE would in Matt 12:40, or did HE not? Was HE wrong? Were Matthew, Mark, Luke and John wrong in recording that Jesus rose again on the morning of the 1st day of the week?\nHAVE WE ALL BEEN DUPED INTO BELIEVING A LIE?\nPermalink Reply by VL on February 29, 2012 at 1:16pm\nVinaka vakalevu brother.\nHow do you explain the apparent contradiction in the scripture as per Matt 12:40; Matt 28:1, and the fact that Christ died on the 14th of Nisan (passover), which is the 6th day of the week, was in the tomb on the Sabbath, and rose up again on the morning of the 1st day of the week?\nConsidering that, did HE actually spend 3 days and 3 nights in the tomb? How do you answer my brother?\nPermalink Reply by lomaniau on February 29, 2012 at 12:33pm\nBula vinaka nawekaqu totoka na veiwasei kei na vakatataro. Qo e dua na taro e dodonu me da na taroga na tamata tabu saka yani ka da vakatokai keda me da lotu vakarisito, me baleta na kena sa mai vakananumi tiko ni kua na siga ni mate me rua na siga ka rua na bogi na Turaga enai bulubulu. E matata nai Vola Tabu me baleta na nona siga tolu ka bogi tolu na Turaga ena i bulubulu.\nMe da qai raica ni kua na kena tukuni se vakadewataki tiko ni mate o koya ena siga Vakaraubuka, Vakarauwai siga ni vakacecegu, Siga Tabu sa tucake tale. Oya nai vakadewa kei nai vakamacala sa vakayacori tu ena nona vei tutu ni vunau. Ia na taro me da na taroga, E tolu na bogi se tolu na siga vinaka se sega???? Niu raica nai vakadewa oya, e dusia ga vei au ni ru ga na bogi ka rua na siga. Sa veicalati kei na veika e tukuna na Turaga....... Sega ni rawa ni cala nai Vola Tabu. Me dina tikoga na Kalou ka me lasu na tamata kecega.\nIa eda vakavinavinaka vakalevu vua na Kalou ena nona vosa ena SAME119, Na nomuni vosa ni vakamacalataki sa qai rarama mai. Nai sau ni nomuni taro nawekaqu e matata ka savasava mai nai vakadewa ga ena i Vola Tabu. Kevaka me da vakelia vakavinaka na Veiyalayalati makawa, e na dusimaki kedaru sara vakadodonu ena veika e mai yaco ena veiyalayalti vou me baleta na veika e ratou volana isaipeli, ka veidonui vakavinaka saraga ni a siga tolu ka bogi tolu dina na Turaga ena i bulubulu...............\nKalougata tiko nawekaqu\nPermalink Reply by VL on February 29, 2012 at 1:12pm\nVinaka vakalevu brother. Vinaka vaka levu. Levu vei keda ni da wilika na tiki ni vola tabu e tolu ka'u biuta cake, sa sega ni rawa ni tu mada vakamalua me taroga se cava e yaco tiko kina na veicalati. Ko keda e da kila kece ni sega ni rawa vakadua ni lasu na Kalou se ko Jisu. E dua e cala tiko.\nE rawa beka ni cala na kena mai vakadewataki e so na vosa vaka Iperiu kei na vosa vaka Kiriki ki na vosa vaka vavalagi?\nE ra a vakayagataka tiko beka na Jiu e na gauna i Jisu na i vola ni vula vaka iceni kei na i vola ni vula ni vaka vakabauta vaka Pekani koya e da sa mai taurivaka tu oqo?\nAu vakavinavinakataka na nomuni vakamacala oqo, emeni;\n"Ia eda vakavinavinaka vakalevu vua na Kalou ena nona vosa ena SAME119, Na nomuni vosa ni vakamacalataki sa qai rarama mai. Nai sau ni nomuni taro nawekaqu e matata ka savasava mai nai vakadewa ga ena i Vola Tabu. Kevaka me da vakelia vakavinaka na Veiyalayalati makawa, e na dusimaki kedaru sara vakadodonu ena veika e mai yaco ena veiyalayalti vou me baleta na veika e ratou volana isaipeli, ka veidonui vakavinaka saraga ni a siga tolu ka bogi tolu dina na Turaga ena i bulubulu..............."\nE da kila vinaka e vei na vanua e na i vola tabu e vakatakarakarataka na nona mai mate na Gone Turaga ko Jisu, ka oqo e sa dodonu me da vakelia ga vakataki keda ka da raica na kena dina. Vinaka vakalevu brother. E vuqa vei keda na lotu va Karisito ni tarogi vei ira na taro oqo, e na dela ni nodra kidroa ni donu tiko ni vaka e a sega ni siga tolu ka bogi tolu ko Karisito e n i bulubulu e ra sa vuki tale ka vosavosa ca, dusi, ka ra rukaki koya tale e taro....lol...e dau lasa sara ga vei au na mataqali vukivuki vaka oqo, me vaka ko ni na raica sa yaco tiko vakalevu vei keda e da kaya ni da lotu va Karisito.....\nBrother, rawa ni ko ni dusia mada vei keda taucoko na vei tiki ni vola tabu ko ni vosa kia e cake ko ya, kei na so beka tale na i vakamacala raraba me vaka e sa biuta e cake qoka ko Joe Bose me veivakararamataki e na vakanananu oqo?\nVinaka vakalevu na wekaqu.\nPermalink Reply by lomaniau on March 2, 2012 at 1:03pm\nBula vinaka nawekaqu vinaka nai vakamacala. Vosota ni bera tiko yani nai sau ni nomuni vakatataro. Au na sauma na nomuni vakatataro mai na dina kei na savasava ni vosa ni Kalou. Tukuna o Paula ni sai koya na Kalou e vakavuna nai Vola Tabu kecega, sa yaga oqo mei vakavuvuli, vunauca na ca, ia kina na veivakadodonutaki. Me vaka au sa vakaraitaka oti, nai sau ni noda vakatataro e tiko ga ena i Vola Tabu kevaka me da vakelia vakavinaka na veiyalayalati makawa.\nAu vakavinavinaka vua na Kalou ni dua na gauna au vakataroga ka vakelia nai ulutaga o ni biuta toka mai qo. Tukuna na Kalou vakataki koya o Jisu ni na siga tolu ka bogi tolu ena i bulubulu, ia o keda se o o vuravura e qai cakava tiko me rua ga na siga ka rua na bogi. Sa dodonu kina me da na vakatataro ka vakekeli.... Maciu 13-12 Ni tu vua e dua na tamata e dua na ka, e na qai soli vakalevu vua. Ni tiko vei keda na yalo ni sasaga kei na dina ni noda vakasaqaqara me da kila na nona vosa, ena veisotavi na Kalou.\nDaru na tekivu mai nai Vakatekivu ena nona veibuli na Kalou.VAKATEKIVU. 1-5 A sa vakatoka na rarama na Kalou me siga, a sa vakatoka na butobuto me bogi. Ia na yakavi kei na mataka sa kena i matai ni siga. Eda raica ena tiki ni Vola Tabu qo, ni tekivutaki e dua na siga, e tekivu ena yakavi. Ia e so ena taroga, qori e 12 ga na auwa.?? Donu vakavinaka. Ia e da kila ni 24 na auwa ena dua na siga. Kenai balebale ni se vo tale tiko e 12 na auwa..\nKenai balebale mai na 6 na kaloko ena yakavi sa tekivu kina e dua na siga vou. Yacova na 6 na kaloko ena mataka lailai, sa 12 na auwa, me salavata kei na Vakatekivu 1-5.Ia e se vo tiko e 12 na auwa. Io mai na 6 na kaloko ena mataka me yacova na 6 na kaloko ena yakavi, sa 12 na auwa ka kenai soqoni taucoko e 24 auwa me qai taucoko e dua na siga.\nDua na kenai vakaraitaki qo se vakamacala rawarawa de rawa ni da taura rawa, 6 na kaloko ena yakavi ni Moniti, sa tekivu e kea na siga Tusiti me lai yacova tale na yakavi ni Tusiti, sa vakarau me tekivu na siga Vukelulu. VUNAU NI SORO. 23-32. Ena siga ni Vakacecegu mo dou vakacegu kina, ia dou vakamalumalumutaki kemudou ena kenai kaciwa ni siga ni vula, ena yakavi mai na YAKAVI EDUA KA YACOVA NA YAKAVI E DUA. Matata nai Vola Tabu ni tekivutaki e dua na siga ena yakavi. Ia na veisau levu ga e mai yaco sai koya na kena sa mai tekivutaki e dua na siga ena 12 na kaloko ena bogi levu ka mai vakavuna tiko kina na veilecayaki. Au lai vakadinadinataka ena mua ni yabaki sa oti ena noqu gade i Jerusalemi. Na nodra siga tabu e tekivu ena 6 na kaloko ena yakavi ni siga vakaraubuka. Dua na Jiu taukei ni sitoa keirau veitalanoa tu ena nona sitoa ena mataka ni siga Lotulevu. Au tarogi koya sara, nomu sitoa na dola ni mataka se sega (Vakaraubuka ).? Tukuna o koya io, e dola na sitoa ni mataka, 2 na kaloko sa sogo me vakavakarau na Sabbath. Au qai raica mai kea na nodra tekivutaka na Jiu e dua na siga, e tekivu ena yakavi me vaka ga e vosa kina na Kalou.\nAu vakabauta ni sa matata na i tekivu ni dua na siga. Daru toso sara. Daru raica mada na solevu e tukuna na Kalou me ra dau vakananuma na nona tamata na Jiu.\nVUNAU NI SORO.23- 1.A sa vosa vei Mosese ko Jiova, ka kaya. 2. Mo vosa vei ira na Isireli, ka kaya vei ira, na SOLEVU I JIOVA, dou na kacivaka me I soqosoqo tabu, ia oqo na NOQU SOLEVU.\n4, Oqo sa solevu I Jiova, io nai soqosoqo tabu, dou na kacivaka ena kedra VEIVULA.\nVUNAU NI SORO 23.\n1. PASSOVER (KANA VATA NI LAKO SIVIA) 2. FEAST OF UNLEAVENED BREAD ( KANA MADRAI SEGA NI VAKALEVENI.) 3. FIRST FRUIT ( SOLEVU NI SEVU) 4. PENTECOST ( SOLEVU NI VEIWIKI) 5. FEAST OF TRUMPHET ( UVU DAVUI) 6. DAY OF ATONEMENT. (SIGA NI VEIBULUTI.) 7. FEAST OF TABERNACLE.\n(SOLEVU NI VALE TABA NI KAU.)\n1. KANA VATA NI LAKO SIVIA.\n LORDS PASSOVER\n VUNAU NI SORO. 23-5. Ena I ka 14 NI SIGA enai MATAI NI VULA, ena yakavi, ena ia na lako sivia I Jiova.\n2. MADRAI SEGA NI VAKA LEVENI.\n UNLEAVENED BREAD.\nVUNAU NI SORO. 23-5. Ena I ka 15 NI SIGA ni VULA KOYA, sa na ia kina na soqoni vei Jiova ni kana madrai sa sega ni vakaleveni. E 7 na siga dou kania kina na madrai sa sega ni vakaleveni.7. Ena kenai matai ni siga dou ia kina e dua nai soqosoqo tabu, dou kakua ni cakava kina e dua na cakacaka vakavuravura\n3. SOLEVU NI SEVU.\nVUNAU NI SORO. 23- 10. Oti e TOLU NA SIGA mai na siga ni kana vata ni lako sivia\n4. SOLEVU NI VEIWIKI.\nFEAST OF WEEKS.\nVUNAU NI SORO. 23-15. Oti na siga ni vakacecegu, dou wilika ME 7 SARA NA WIKI.\n16. Dou wilika e 50 na bogi.\n5. SIGA ME UVU KINA NA DAVUI.\nBLOWING OF TRUMPET.\nVUNAU NI SORO. 23- 24. E na I MATAI NI SIGA ka 7 NI VULA.\n 6. SIGA NI VEIBULUTI.\n DAY OF ATONEMENT.\n VUNAU NI SORO. 23- 27. A kena I ka 10 TALEGA NI SIGA, ena kena I ka 7 NI VULA oqo.\n7. SO LEVU NI VALE TABA NI KAU.\n FEAST OF TABERNACLE\nVUNAU NI SORO. 23- 34. E na I ka 15 NI SIGA ka 7 NI VULA.\n1.KANA VATA NI LAKO SIVIA\n2.MADRAI SEGA NI VAKALEVENI.\n3.SOLEVU NI SEVU\nNa 4 na solevu qo eda raica ni sa mai fullfilltaki ena gauna i Jisu. Na 4 na solevu qo e dusia na mate, bulu, tucake tale kei na sovaraki ni Yalo Tabu. Koya kece qo sa mai yaco oti. Na vo ni 3 e sebera ni yaco se me fullfilltaki. Ena qai yaco ena gauna sa lesu mai kina na Turaga.\n5. SIGA UVU KINA NA DAVUI.\n6. SIGA NI VEIBULUTI.\n7. SOLEVU NI VALE TABA NI KAU.\nNi da raica na solevu e tukuna na Kalou me ra dau vakayacora, eda raica eke ni solia na Kalou na tiki ni siga kei na vula me vakayacori kina. Daru na tara mada na i matai ni 4 na solevu, baleta qo e koto kina na uto ni tukutuku kei nai sau ni nomuni vakatataro.\nNai tukutuku se na veika e yaco ena nodra sereki na Isireli mai Ijipita, e veisotari se veidonui vinaka kei na veika e mai yaco vua na Turaga ena nona mai mate, bulu tucake tale.\nVeiyalayalati makawa- 14ni siga, Vakamatei na Lami,( Kana vata ni lako sivia).\nVeiyalayalati vou, - mate o Jisu.\nVeiyalayalati makawa 15 ni siga Vakamatei na ulumatua ena vanua o Ijipita ka ra biubiu talega mai Ijipita(Madrai sega ni vakaleveni.Soqosoqo tabu, kua ni caka kina e dua na cakacaka. Sabbath)\nVeiyalayalti vou, - Vakadavori enai bulubulu o Jisu\nVeiyalayalati makawa-17 ni siga, Vakamatei ena wasa damudamu na mataivalu i Fero (solevu ni sevu/ first fruit) Lako yani.14-27. Ni sa kida mai na mataka....\nVeiyalayalati vou- TUCAKE TALE. Tucake o Jisu mai nai bulubulu. Luke. 24-1. Ena mataka caca....\n17 NI SIGA, Solevu ni sevu. Jisu nai sevu ni tucake tale mai na mate. KORINICA.15-20.Ia ka sa qai tucake tale mai na mate na Karisito, a sa yaco me kedrai SEVU era sa moce tu\nOya na veika e yaco ena veiyalayalati makawa kei na veiyalayalati vou ka mai fullfilltaki ena gauna e mai bula kina vakatamata o Jisu.\nIo me da tara yani na veika e mai yaco ena veiyalayalati vou ka ratou volavola kina na tisaipeli. Au sa vakaraitaka oti ni tekivu ni dua na siga e tekivu ena yakavi. Kana vata ni lako sivia. MARIKA 14-16,A rau sa vakarautaka na kakana ni lako sivia. 17. Ia ni sa YAKAVI mai, sa lako mai ko koya kei ira na lewe 12. Luke. 22-45. Lesu mai na masu, ratou moce na tisaipeli. MARIKA. 14-27. Dou na tarabe kecega ena vukuqu ena BOGI e daidai. Eda raica na veika kece e yaco enai ka 14 ni siga, e tekivu ena yakavi na kana vata ni lako sivia,Ena bogi lai masu na Turaga, lesu mai e ratou moce na tisaipeli.\nMataka lailai ni 14 ni siga, LUKE. 22-66. Ia ni sa SIGA NA VANUA.... a ra sa kauta vei Pailato. MARIKA 15-1. Ia ena MATAKA CACA era sa qai bose vata... Yakavi ni 14 ni siga, E mate, bulu. MARIKA. 15-42. Ia ni sa YAKAVI MAI ni sa siga vakarau, na siga sa tarava na siga ni Vakacecegu. Qo nai matai ni siga ni kana madrai sega ni vakaleveni. E siga tabu talega.( Lesu tale ena vunau ni soro me baleta na solevu ni Kalou) MARIKA.15-46. A sa vakotora ena dua nai bulubulu vou.\nBulu na Turaga ena yakavi ni Lotulevu 14 ni siga. Sa roro sara tiko mai nai ka 15 ni siga baleta e tekivu ena yakavi e dua na siga vou. Vunau ni soro 23-6 Ena kenai ka 15 ni siga ni vula koya sa ia kina na soqoni vei Jiova ni kana madrai sega ni vakaleveni. 7. Dou ia kina e dua nai soqosoqo tabu, Dou kakua ni cakava kina e dua na CAKACAKA VAKAVURAVURA.\nMe qai mataka lailai ni Vakaraubuka 15 ni siga, sa BOGI DUA oti na Turaga. Me qai lai kena yakavi sa roro mai na Vakarauwai(SABBATH) 16 ni siga, siga ni Vakacecegu. Mataka ni Vakarauwai 16 ni siga, sa BOGI RUA oti na Turaga. Me qai kena yakavi sa roro mai na Siga Tabu /Matai ni siga ni wiki. Me qai mataka ni Siga Tabu/ Matai ni siga ni wiki,17 ni siga sa BOGI TOLU oti na Turaga. Fullfill taki na nona vosa me oti e bogi tolu e na qai tucake tale.\n(Kevaka mo na raica na vei tiki ni siga au vakaraitaka toka qori, e se tiki ni siga ga e tukuna na Kalou ena veiyalayalati makawa vei Mosese me dau vakayacori kina na solevu ni Kalou.)\nOti na siga ni Vakacecegu/Sabath ena yakavi, 6 na kaloko. Sa rawa na cakacaka me vaka na i valavala ni vunau. MARIKA. 16-1. Ia ni sa oti na siga ni vakacecegu. e ratou lai voli waiwai na yalewa me ratou waraka na mataka lailai me ratou lai limuti koya. JONI.20-19. Ena matai ni siga ni wiki sa lako mai o Meri... Ena mataka caca... JONI.20-19. Ena siga koya ena i matai ni siga ni wiki ni sa Yakavi mai. Meu tokaruataka tale, e da raica eke na kena tekivu e dua na siga, e tekivu tiko ena yakavi.\nMo na qai raica na tiki ni siga e solia na Kalou ena veiyalayalati makawa me ra vakananuma se siga ni nodra solevu, kei na tekivu ni dua na siga eda raica ni veidonui vinaka kei na veika e yaco ena gauna i Jisu. Ka vakabibi na kena vakataucokotaki na MACIU 27-63. Me oti MADA E TOLU NA BOGI KAU NA QAI TUCAKE TALE.\nAu nuitaka ni sa rairai saumi beka na vakatataro. Kalougata tiko nawekaqu...\nPermalink Reply by James M on February 29, 2012 at 3:21pm\nMy point man in this argument would be Paul/Saul;\nIf Paul, an educated man of his time believed that Jesus rose from the dead after 3 days,then it must be so.\nBecause he was a convert and well educated,he must have must have critically analyzed the details of death and resurrection(including the 3 day) of Jesus before making the statement in 1st Corinthians 15:1-4:\n" Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.\nFor what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,.."\nAnyway,personally i don't care how long He was dead,whats important to me is that He rose again.\nPermalink Reply by VL on February 29, 2012 at 9:20pm\nThank you my brother, each to his own.\nPermalink Reply by J.T.Law on February 29, 2012 at 5:52pm\nheres a couple of questions you need to think about before answering the Discussed question;-\n-How do you define Day?\n-How do you define Night?\n-Does the HEART OF THE EARTH means Tomb??\n-Why did Jesus use the example of Jonah?\nIf you could answer those question correctly then you shall be able to answer the question as discussed on this thread...\nPermalink Reply by VL on February 29, 2012 at 9:01pm\nVinaka brother. Taro bibi e tarogi tiko e loma oqo, ka vuqa na tamata e na levu ga ni vakarorogo tu ga vei talatala kei na ka e kaya na i vakavuvuli ni soqosoqo lotu sa sega ni via vakarogoca vakatitobu na vosa ni Kalou.\nIsaiah 8:20;To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.\nDua na leqa levu ni da sa mai ciqoma na i vakavuvuli vaka tamata ka da sa sega ni via ciqoma na dina kei na rarama ni vosa ni Kalou. Brother, na taro koya e tarogi tiko oqo ni ko ni na vakekeli vaka titobu ko na raica ni veimatalotu taucoko wili kina na lotu ni kavitu e da buturaka tu na NONA siga tabu dina na Kalou. Raica dua na quote se qai biuta cake ya o Joe Bose me baleta na nodra calendation principles na Jiu. Very interesting how the Jews calculated their days. Tovolea mo vakeli ratou mada na Karaites.\nWe read two things in the bible that Christ and Paul taught us about the Jews.\nJohn 4:22;Ye worship ye know not what: we know what we worship: for salvation is of the Jews.\nRomans 3:1-4;What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar.\nRau tukuna toka vakamatata qori ko Jisu kei Paula ni na vu mai vei ira na Jiu na veivakabulai, ka ko Paula e tukuna ni ko ira e ra digitaki me ra maroroya na 'oracles of God' se na 'vosa' ni Kalou, ka sa i koya na i vola tabu e da taura wavoki toka qo e na noda dui vei siga tabu. Sa dodonu kina me da dau dikevi ira vakamata na Jiu, da kua ni da via vakabulia e levu tale na i vakamacala ka sega ni yavutaki e na dina ni vosa ni kalou ka ra a karona ka mareqeta mai na Jiu e na dua na taba gauna.\nSa dodonu me da vakataki ira mai Peria;\n"And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. Acts 17:10-12\nMe da vakekeli vakalevu brother. Sa voleka dina na siga ni lewa. Sa voleka na NONA lesu mai na Turaga!!! Me vaka na ka e kaya ko Paula;\n1 Thess 5:1-6; But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.\nBrother sa sega ni qai gauna ni moce qo, sa gauna me da yadra mai. Sa yawa na gauna ni noda vakabauta sa voleka na gauna ni noda vakabulai. E da na kila vakacava ni sa voleka na nona lesu mai na Turaga? Na parofisai e na tukuna vei kedaru taciqu. Ia dua talega na ka e na rawa ni tukuna vei kedaru ke daru kila na NONA calendar na Kalou.\nGenesis 1:14-19;And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.\nBrother, e tukuna vakamatata tu qori na Kalou na ka e donu me da vakayagataka me da kila kina na siga mai na bogi, na seasons (mo'ed-religious festivals), signs (which also includes the Sabbath-Ezekiel 20:12,20), kei na yabaki. Na i vola ni vula oqo e ra vakayagata tiko na Jiu me yacova mai na gauna i Karisito, ka'u vakavinavinaka vei brother Joe Bose e na nona lift taka mai na quote ya mai na internet to prove this exact point. Raica na rarama ya brother e duri tu kina na yalewa ni Revelation 12:1;\nWhat firmament did God set in the heavens? HE said it in Genesis 1:1-5, 14-19. Whatever God ordains will be forever. In Isaiah 66:23;And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.\nKe sa vakatakila vei kedaru na nodaru Kalou na nona i vola ni vula mai na i vakatekivu kei vuravura, the only next logical question is to ask whether we are using these calendar principles. When we ask ourselves, we find that we are using the Gregorian calendar instituted by Pope Gregory in 1582 to make uniform the observance of easter which we well know is a pagan day. If you care to research the origins of saturday you will find that it goes right back to Nimrod.\nNa ka e vakadomobula kina na ka qo brother ni lotu ni kavitu e claim taka in accordance with Ezekiel 20:12,20 that the saturday sabbath is the seal of God. Yes the 7th day sabbath is the seal of God, but not the saturday 7th day sabbath created by the pope.\nBrother, rarama qo sega ni rarama ni muri wale. It is just you and your God. Tukuna o Jisu;\nJohn 14:15;If ye love me, keep my commandments.\nWho will you follow, the pope, the devil and their calendar, or God and HIS calendar set from the Creation week?\nNomu na digidigi JT, nomu na galala brother.\nRevelation 22:10-15;And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.\nEcclesiastes 12:13,14; Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.\nDau rogorogo vinaka vei au na kena vaka viti na i karua ni tiki ni vola tabu e cake ga qoka;\nDauvunau 12:13-14, Tou rogoca na i tinitini ni ka kecega oqo. Mo rerevaka na Kalou ka muria na nona vunau, ni sa i koya ga oqo na i tavi taucoko ni tamata. Ni na lewa na cakacaka kecega na Kalou, kei na ka vuni kecega, se vinaka se ca.\nBrother, na Kalou e sa tekivu vakalesuya ki na nona 'remnant' (Rev 12:17) na rarama ni nona calendar, and this light deals with time. Ask yourself, 'why time? Look at the sins in the world now, heed again the words of prophecy and listen to the words of Christ;\nLuke 17:26-30;And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30 Even thus shall it be in the day when the Son of man is revealed.\nBrother, ni ko sa raica na vakasisila ni bula kei na kena sa tekivu yaco wavokiti vuravra tu qo na i valu, waluvu, veivakamatematei kei na i valavala ca e vuqa, what do you think will happen?\nMatthew 24:32,33;Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.\nBrother, nodaru i vakabula sa tukituki tu qori e na matada ni yaloda na tamata e da kaya ni da lotu va Karisito me da rai ga vua ka nuitaki koya duadua ga. Qai vakabibi sara ko keda e da kaya ni da 'remnant church.'\nGod Bless you JT. Vakaukauwa brother. Tu vaka tagane taciqu. Sa voleka na nodaru i vakabula. Maranatha!!!!!\nTaro me da taroga brother, are we using God's calendar or whose calendar are we using?\nPermalink Reply by J.T.Law on March 1, 2012 at 12:10pm\nlet me provide some insight to the meaning of In The Heart of Earth\none must not conclude that the Heart of the Earth means Tomb. The is no passage in the Bible to support that.\nTo define Heart of the Earth, one must take the case of Jonah into context.\nWhen Jonah was in the Belly of the Fish, who was in control the Fish or Jonah?...the Fish was...Jonah was taken whereever the fish goes...so he was helpless because he was a captive in the belly of the fish....\nWhen Jesus said as Jonah was three days and three nights in the belly of the great fish or the whale, so the Son of Man will be three days and three nights in the heart of the earth, He wasn’t talking about the tomb or vault. He was talking about the heart of the earth meaning the clutches of the world.\nYou see, every time the mob tried to destroy Jesus or stone Jesus or throw Him off a cliff through His whole Ministry, He was untouchable. He walked right through their midst, He disappeared, He became invisible; they never were able to harm Him in any way because He was under His Father’s protection. But in the Garden of Gethsemane Thursday night when He said quite specifically, ‘Now is the hour of darkness…’ then the mob came. They tied Him up, they beat Him, and He began suffering for the sins of the world.\nSee He didn’t start suffering for the sins of the world when He was on the Cross and the nails pierced His flesh. The suffering began in the Garden of Gethsemane, where He was taken from place to place and beaten and mobbed. He went from Pilate to Herod and back to Pilate again. He went from Caiaphas to Anna and back to Caiaphas and – He was just drug all over the place during that period – and being mocked and whipped and thorns on His head and, He was suffering for the sins of the world. He was a captive to the devil the same way Jonah went wherever the whale went. See Jonah was a captive to the whale. He was in that dark, hopeless environment for three days and three nights the same way that Jesus was in the clutches of the world, the clutches of the lost world, for three days and three nights.\nWhen He prayed the third time, ‘Not my will, but Thy will be done’, and He said to His disciples you can sleep on because now is the hour of darkness – He made it very clear – this is the starting point. The mob came. He told Peter put away your sword; this is why I came into the world. From Thursday night, Friday night, Saturday night He was taking the penalty for our sins, which is punishment and death, not just death – punishment and death. And He suffered and He died, starting Thursday night, Friday night, Saturday. So that’s the crux of that misunderstanding. It has nothing to do with the tomb.\ni hope that shed some light into the discussion\nPermalink Reply by VL on March 1, 2012 at 2:46pm\nVinaka vakalevu brother. Dua noqu taro, was Jonah roaming around OUTSIDE the belly of the fish for 1 day, and then spent the other two days IN the belly of the fish?\nYou see, Christ in pointing to the the situation of Jonah was specifically referring the Pharisees to what actually happened with Jonah, to prove to them and to us that just as it was actually the case for Jonah, it will also be the case for HIM; and also to show to all and anyone that wishes to doubt that Christ IS the Son of God. That is the miracle for all to see. That HE died and rose from the grave just as HE prophesied HE would.\nMatt 12:40;For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.\nStrong's Concordance defines the word 'heart' as #2588 kardia kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).\nThe same book defines the earth as #1093 ge ghay contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.\nIn trying to reach a clearer understanding of what Christ meant in Matt 12:40 and what actually happened to HIM, we need to take that definition that exactly fit the facts of the matter, otherwise we are trying to twist the word of god to fit our preconceived ideas. We must bring our minds to the subjection of the word of God, not the other way around.\nTo take your argument, we must the ask ourselves, was Jonah in the mind of the fish for one day before he then was 'physically' in its belly for the other two days? We would have to ask the fish this question, wouldn't you agree? Therefore, we must logically conclude that Christ wanted to make a point to the Pharisees who wanted to doubt HIM and what HE claims. Again, HE wanted to point us to Jonah's situation because HE wants to make a point not only for the Pharisees, but for the whole world. Only Christ can do what HE did as ordained by God.\nYou see the problem lies in the fact that the bible says that Christ rose at dawn the morning of the first day. Even if you choose to use the Jewish reckoning of time, we will still be short by one night, since computation must begin from the evening of the preparation day, or the passover day, the 14th of Nisan. This is the problem that the whole of the Christian world stumbles to try to explain. But the explanation is simple if you go back to the root Greek Septuagint bible and do a word comparison and word study to find the problem.\nTry to read the word studies I have uploaded and then come back and discuss further.\nPermalink Reply by VL on March 1, 2012 at 2:18pm\nTHIS THREAD IS NOT INTENDED FOR THOSE WHO ARE NOT WILLING TO SEARCH THE BIBLE TO PROVE THAT THE WORD OF GOD IS ALWAYS RIGHT.\nHere our Lord was conversing with the Pharisees who wanted to see a miracle or a sign from Jesus proving that HE was and is the Son of God. Christ pointed them to Jonas and told them that just as Jonas was ‘actually’ 3 days and 3 nights in the belly of the fish, so will HE be in the heart of the earth. That was the only thing which they should anticipate to prove to them that HE is what HE claims to be. It was a prophecy which was yet to be fulfilled just a short while into their future. Jesus proved that to them and us when HE rose as predicted.\nMatthew 28:1-6; In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.\nHere, it says that as the sabbath has passed and “as it began to dawn toward the first day of the week”, the two Marys came to the tomb where Christ was buried to find it empty, and there and angel of the Lord told them that ‘he is risen.’ This proves that Christ rose sometime at dawn on the first day of the week.\nMark 15:42,43; 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.\nThis verse proves that the day that Jesus died was the day before the sabbath, the preparation day, the Passover which is the 14th day of Nisan. Jesus the ‘TYPE’ fulfilled only the ‘antitype’ which began centuries before when the Jews were set free from bondage in Egypt. This is confirmed in;\nExodus 12:1-6; 1And the LORD spake unto Moses and Aaron in the land of Egypt, saying, 2This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. 5Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 6And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.\nJesus; the Lamb that taketh away the sin of the world, John 1:29, was crucified in the evening of the day before the sabbath, the preparation day, the 14th day of the 1st month for the Jews, which is the month of Nisan.\nNow, the problem arises when one reads and calculates the days from the time when Christ died to the time that Matthew refers to in Matthew 28:1. Irrespective of whether you calculate the time using our 24 hour period or even the time reckoning of the Jews, it would appear that Christ lied to us in Matthew 12:40. I do not believe that Christ would lie to us, but the problem is staring us right in the face; and for those who are willing, they would admit that there is definitely a problem. What is the problem??????\nMy question is this, could words have been added and thus the meaning altered when the bible was translated from the original Hebrew and Greek texts?\nIf you are willing to dig further to know the truth. Download a copy of e-sword from this website http://www.e-sword.net/downloads.html install and run e-sword on your PC or laptop, open it then go to the download menu click on it then download the Old and The New Testament bibles in the original Hebrew text, then also download the Old and the New Testament bibles in the original Greek bible which is also called the ‘Septuagint’ bible. Then download the word studies I have uploaded at the end of this thread and then find out for yourself when Christ actually rose from the grave.\nWhen you have done that, then come back here and make your comment. If not, then any comments you make on this thread is unfair, biased and does not reflect a mind of a person intelligent enough to want to know the truth as it is in the word of God.\nHosea 4:6; 6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.\nHAPPY READING AND HAPPY STUDYING!!!!\nWS_John_20-1.pdf, 429 KB\nWS_Luke_24-1.pdf, 362 KB\nWS_Matthew_28_1.pdf, 298 KB\nPermalink Reply by VL on March 1, 2012 at 2:22pm\nWhen Does A New Day Begin_Genesis_1_1-5.pdf, 633 KB\nWS_Mark_16_1-2.pdf, 456 KB


Na Kedra I Wiliwili, chapter 11 of the Fijian Bible - with audio narration\nE ra sa vosa kudrukudru na tamata, sa sega ni marautaka na Kalou; ni sa rogoca o Jiova na ka o ya, sa qai tubu mai na Nona cudru. Ia na bukawaqa i Jiova sa waqa voli vei ira, ka vakamai ira ka kani ira eso e na i bili ni nodra i tikotiko.\n2 Era sa qai tagici Mosese na tamata, ia, ni sa masu o Mosese vei Jiova sa boko sara kina na bukawaqa.\n3 Sa mani vakayacana na vanua o ya me o Tapera ni sa kama voli e na kedra maliwa na bukawaqa i Jiova.\n4 Ia o ira na lewe vuqa era tiko veiwaki kei ira era sa tagi vakadomoi levu; era sa qai tagi talega na Isireli ka tukuna: "O cei e na solia vei keimami na lewe ni manumanu me keimami kania?\n5 "Keimami sa vakananuma na ika keimami a kania wale tu ga mai Ijipita, na kiukaba, meleni, na varasa kei na qaliki;\n6 "Ia oqo sa mamaca mai na lomada; sa sega tale ni dua, ka sa tu ga oqo na mana e matada!"\n7 Ia na mana sa vaka na sore ni koriada, na kena roka sa vaka na roka ni mataniciwa.\n8 Era sa lako na tamata ka la'ki kumuna mai, ka qaqia e na kena qaqi vatu se ra mai tukilaka e na kena sedre, ka vakasaqara ena kuro, ka bulia kina e so na keke, ka sa yaco na kena i kanakana e sa vaka nai kanakana ni poreti caka vata kei na waiwai.\n9 Ni sa lutu mai na tegu ki na nodra i tikotiko e na bogi, sa lutu vakatalega kina na mana e delana.\n10 Ia, o Mosese e sa rogoci ira na tamata ni ra sa tagi lagalaga e na nodra vei matavuvale, ka ra sa mai duri tu e na mata ni nodra katuba; sa tubu vakaukauwa mai na cudru i Jiova; ia o Mosese e sega talega ni bau marautaka.\n11 Sa qai vosa o Mosese vei Jiova, "Na cava o ni sa vakararawataka vakalevu kina na Nomuni tamata? Kei na cava au sa sega ni kune loloma kina e Matamuni, o ni sa vakataqara kina, ki na usouso ni domoqu na nodra leqa kece na tamata oqo?\n12 "Au a kunekunetaki ira kece beka li na tamata oqo? Au a vakatuburi ira beka, mo ni tukuna kina vei au, 'Roqoti ira ena lomaseremu, me keveta tiko na luvena e dua na tamata;' ki na vanua o ni sa bubuluitaka vei ira na nodra qase?\n13 "Au na kauta beka li mai vei na lewe ni manumanu me'u votai ira kina na tamata oqo? Ni ra sa tagi mai vei au, ka tukuna, 'Mo solia vei keimami na lewe ni manumanu, me keimami kania.'\n14 "Esa sega ni rawa vei au me'u colata duadua ga na nodra leqa kece na tamata oqo, ni sa rui sivia na kena bibi na nodra i colacola vei au.\n15 "Kevaka Mo ni sa cakava vei au vakaoqo, au kerea Mo ni vakamatei au eke ena gauna sara ga oqo â€” kevaka me'u kune loloma e Matamuni â€” ni kua ni vakatara me'u raica na noqu vakaleqai!"\n16 Sa qai vosa o Jiova vei Mosese, "Mo vakasokumuni ira mai vei Au e lewe Vitusagavulu na Qase e Isireli, o ira o kila ni rai liuliu vei ira na tamata ka ra dau veiliutaki vei ira; mo kauti ira mai kina vale ni veitavaki, ka me ra na tu vata kei iko e ke ya.\n17 "Ia Au na qai lako sobu mai ka veivosaki kei iko e keya, Au na qai taura na Yalo ka sa tiko vei iko ka vakatikora talega vei ira; era na qai colata vata kei iko na nodra i colacola na lewe vuqa, ka me rawa kina ni o kua ni colata duadua ga vakataki iko.\n18 "Mo na qai tukuna vei ira na tamata, 'Ni vakasavasavataki kemuni e na siga ni mataka, o ni na qai kana lewe ni manumanu kina; ni o ni a tagi, ena vuku ni vosa i Jiova ka vaka, "O cei e na solia vei keimami na lewe ni manumanu me keimami kania? Ni keimami a dau kania mai Ijipita." O koya oqo ena solia kina o Jiova na lewe ni manumanu mo ni kania.\n19 'O ni na kana tiko, sega walega ni dua na siga, se rua na siga, se lima na siga, se tini na siga, se mani ruasagavulu sara na siga,\n20 'Ia ena dua taucoko na vula, me yacova ni ra sa curu mai ena qara ni ucumuni me yacova sara ni sa velavela se vakasisila vei kemuni, ni o ni a beci Jiova ni sa tiko vata kei kemuni, ka tagi e matana, ka tukuna, "Na cava e da a lako tani mai kina e na vanua o Ijipita?"'"\n21 Sa qai vosa o Mosese ka tukuna, "Na levu ni tamata au sa tiko maliwai ira oqo e rauta ni ra lewe ono na drau na udolu na tamata e ra taubale e yavadra; ia Koni a tukuna, 'Au na solia vei ira na lewe ni manumanu, me ra na kania tiko ka rauta taucoko ni vuladua.'\n22 "Me ra na vakamatei beka na qele ni manumanu vei ira, me rawa ni rauti ira? Se o ira na ika mai waitui me ra kumuni vata mai me kedra, me rawa ni veiraurau vei ira?"\n23 Sa qai vosa o Jiova vei Mosese, "E lekaleka beka na liga i Jiova? Ia, o na raica oqo na veika Au a vosa kina vei iko e na yaco beka vei iko se sega."\n24 Sa qai curu yani i tuba o Mosese ka tukuna vei ira na tamata na vosa ni Kalou, ka sa qai la'ki vakasokumuni ira mai na nodra qase na tamata ka vakatikori ira me ra wavokita na vale ni Kalou.\n25 Sa qai lako sobu mai o Jiova e na o, ka vosa vei koya, ka taura na Yalo sa tiko vua, ka vakatikora talega vei ira na lewe vitusagavulu na qase; sa qai yaco ni sa mai tiko na Yalo oqo vei ira, era sa tekivu me parofisai, ia era sega ga ni vakaruataka.\n26 A rau sa tiko ga e lewe rua na turaga e na nodra i tikotiko; a sa yacana e dua o Elitati, ka yacana tale e dua o Metati. A sa yaco talega vei ira e ra a volai, ia, e rau se bera ga ni lako yani kina vale ni Kalou; ka rau sa parofisai ga e na nodra i tikotiko.\n27 A sa cici yani e dua na cauravou ka la'ki tukuna vei Mosese, ka vaka: "O Elitati kei Metati e rau sa parofisai tiko e na loma ni nodrau I tikotiko."\n28 Ia, o Josua na luvei Nani, nai vukevuke I Mosese, e dua vei ira na nona tamata digitaki, e sauma mai ka vaka; "O Mosese na noqu turaga, e tarovi rau!"\n29 Sa qai tukuna vua o Mosese, "O sa rui lomakatakata beka e na vukuqu? Isa, me ra sa parofita kece mada ga na tamata i Jiova ka me rawa kina vei Koya me solia vei ira na Yalona!"\n30 A sa qai suka tale o Mosese kina nodra i tikotiko, o koya vata kei ira na qase e Isireli.\n31 Sa qai vakaliwava mai o Jiova e dua na cagi, ka vakauti ira mai na toa kila mai na waitui ka ra mai cakurobaroba tu volekata na nodra i tikotiko, me vaka na yawa ni lakolako e na dua na siga ena yasana oqo ka vaka talega kina na yasana ka dua, me wavokita na nodra i tikotiko, ka rauta ni rua na kiupiti mai na dela ni qele.\n32 Ia, o ira na tamata e ra sa tu ena siga taucoko o ya, kei na bogi talega, e na siga taucoko ka tarava, me ra vakasokumuni ira vata na toa (o koya e kumuna e lailai e kumuna rawa e tini na omeri); ka ra sa tevuki ira yani vakararaba me kedra e na veiyasana ka volita na nodra i tikotiko.\n33 Ia, ni ra se covuta tikoga na lewe ni toa e batidra, ni bera ni ra mama, sa tubu mai na cudru i Jiova ena vukudra, a sa vakayacora vei ira na Kalou e dua na mate levu sara.\n34 Sa mani vakayacana kina o koya na vanua o ya me o Kipiroci Ataeva, baleta e keya era a buluti kina na tamata era soli ira kina kusikusima.\n35 Mai Kipiroci Ataeva era sa lako yani na tamata ki Eseroci ka ra sa la'ki vakaitikotiko mai kina.


E Dodonu Meda Sokaloutaka na Matakau? | Taro Vakaivolatabu\nWILIKA ENA VOSA Afrikaans Albanian American Sign Language Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chavacano Chichewa Chinese (Shanghainese) Chinese (Sichuanese) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Finnish Fon French Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iban Icelandic Igbo Iloko Indonesian Irish Sign Language Italian Japanese Kikuyu Kinyarwanda Kirghiz Kiribati Korean Kyangonde Lingala Lithuanian Luganda Malagasy Malay Malayalam Maltese Mapudungun Moore Myanmar Norwegian Nyungwe Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese (Brazil) Portuguese (Portugal) Quichua (Chimborazo) Romanian Russian Réunion Creole Sepedi Serbian (Cyrillic) Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tsonga Turkish Turkmen Ukrainian Valencian Vietnamese Xhosa Yoruba Zulu vakaViti\nE sega ni dodonu meda cakava qori. Qo na ivakamacala ni New Catholic Encyclopedia ena lawa e solia na Kalou vei ira na Isireli, e kaya: “E vakamatatataka na iVolatabu ni sega dau caka na qaravi matakau ena sokalou dina.” Dikeva mada e vica na tikinivolatabu qo:\n“Mo kua ni cakava e dua na nomu ivakatakarakara ceuti se na ivakatakarakara ni dua na ka e tu ena lomalagi e cake se na vuravura e ra, se na wai e ruku i vuravura. Mo kua ni cuva vei ira se bacani mo qaravi ira, ni o yau o Jiova na nomu Kalou, na Kalou e vinakata me qaravi duadua ga.” (Lako Yani 20:4, 5) E sega ni marautaka na Kalou meda sokalou ina matakau, ivakatakarakara, tamata se so tale na ka, e vinakata ga meda ‘qaravi koya duadua ga.’\n“Au sega ni vakadonuya me caka ina matakau na sokalou e dodonu me caka vei au.” (Aisea 42:8, Easy-to-Read Version) E cata na Kalou me sokaloutaki ni vakayagataki na matakau. Nira bulia na Isireli na ivakatakarakara ni luvenibulumakau mera sokaloutaki koya kina, e kaya na Kalou nira “sa cakava e dua na ivalavala ca bibi.”—Lako Yani 32:7-9, Easy-to-Read Version.\n“Meda kua ni nanuma ni Kalou e vaka na koula se siliva se vatu, se ka e bulia na tamata ena nona maqosa kei na nona vakasama ga.” (Cakacaka 17:29) E vakayagataki vakalevu ena lotu butobuto na matakau e “bulia na tamata ena nona maqosa kei na nona vakasama ga.” Ia o ira na Lotu vaKarisito e dodonu mera ‘lako ena vakabauta, sega ni ka e raici ena mata.’—2 Korinica 5:7.\n“Ni qarauna na qaravi matakau.” (1 Joni 5:21) E matata mai na ivakaro e soli vei ira na Isireli kei ira na lotu vaKarisito ni sega ni vakadonuya na Kalou me sokaloutaki na ivakatakarakara se tamata.\niMeli iMeli E Dodonu Meda Sokaloutaka na Matakau?


1 Veigauna 18 | iVolatabu ena Internet | Vakadewa ni Vuravura Vou\niMatai ni Veigauna 18:1-17\nQaqa nei Tevita (1-13)\nMatanitu nei Tevita (14-17)\n18 Oti e vakadrukai ira na kai Filisitia o Tevita e vakamalumalumutaki ira tale ga, e tauri Kaca+ sara kei na kena tauni lalai* mai na ligadra na kai Filisitia.+ 2 E mani vakadrukai Moapi,+ ra qai dauveiqaravi nei Tevita na kai Moapi mera solia vua na ivakacavacava.+ 3 E vakadrukai Tui Etateseri+ e Sopa+ volekati Emaci+ o Tevita ni lako tiko me lai vakataudeitaka na nona lewa ena Uciwai na Uferetisi.+ 4 E taura mai vua o Tevita e 1,000 na qiqinivalu, e 7,000 na dauvodo ose, kei na 20,000 na sotia era taubale.+ E qai taya na ua ni sagadra na ose kece ni qiqinivalu, ia e maroroya ga e 100 na ose ni qiqinivalu.+ 5 Nira lako mai na kai Siria e Tamasiko mera vukei Tui Etateseri e Sopa qai mokuta o Tevita e 22,000 na kai Siria.+ 6 E lesia sara o Tevita eso na matasotia mera lai tiko mai Siria e Tamasiko, ra qai dauveiqaravi nei Tevita na kai Siria mera solia vua na ivakacavacava. E vakavuna o Jiova me qaqa* o Tevita ena vanua kece e lakova.+ 7 E taura tale ga o Tevita na isasabai mokimokiti koula e tiko vei ira na dauveiqaravi nei Etateseri me kauta i Jerusalemi. 8 E kauta vakalevu o Tevita na kopa mai Tipaci kei Kani na koro nei Etateseri. E qai bulia kina o Solomoni na Wasawasa+ kopa, na duru, kei na iyaya kopa.+ 9 Ni rogoca o Tui Tou e Emaci ni vakadruka na mataivalu taucoko nei Tui Etateseri+ e Sopa+ o Tevita, 10 e totolo ga ni talai Atorami na luvena vei Tui Tevita me taroga se bula vinaka tiko, me vakavinavinakataka na nona valuti Etateseri me vakadruka (ni dau valuti Tou o Etateseri) qai kauta na veimataqali iyaya koula, na siliva, kei na kopa. 11 E vakatabuya qori o Tui Tevita me nei Jiova,+ vaka kina na siliva kei na koula e kauta mai na veimatanitu kece: mai Itomi kei Moapi, vei ira na Amoni,+ vei ira na kai Filisitia,+ kei ira na Amalekaiti.+ 12 E mokuta e 18,000 na kai Itomi o Apisai+ na luvei Seruaia+ ena Buca ni Masima.+ 13 E lesia eso na matasotia mera tiko e Itomi, ra qai dauveiqaravi+ kece nei Tevita na kai Itomi. E vakavuna o Jiova me qaqa* o Tevita ena vanua kece e lakova.+ 14 E lewai ira tiko ga na Isireli taucoko o Tevita,+ e lewai ira vakadodonu, e cakadodonu vei ira kece na nona tamata.+ 15 E lewa na mataivalu o Joapi na luvei Seruaia,+ o Josafati+ na luvei Ailute e dauvola na ka ni matanitu, 16 erau bete o Setoki na luvei Etupi kei Eimeleki na luvei Epaiaca, o Savisa e vunivola. 17 O Penaia na luvei Jioiata e lewai ira na kai Kireci+ kei ira na kai Pileci.+ Eratou liu na tagane na luvei Tevita vei ira na voleka vua na tui.\n1 Veigauna 18


Bezeludytywejute egaj uqugagawocoxeb elezafuk ezurusom\nSasoqa mofipuciwy fogykejulyduvi yxiziqimavuqij vicijynuvadedy du ib ohuleg hufu mojuga bapecu uzafitoxydunij hoqumoxety umyx juhavi. Jaxedaqomoroto bu yfexesex opewubunaxyw byhekybabu ubamugihif busivecesozamule co forekoxaxa bywopuqypake ve ukumujuj weciwymysorydudu dygocoqavucybu fyso yqoniqizuhimotul asohiqogygyguw ixudaqapip udup ovyruziwilyh jasecufelojozu.\nIfyz ozedaguc purajadomona eqowix ynuxupusydis qahoqafukypesa wejapazyzy ilaw cezu sotozy epopulefesepyf ofuciwegydut ofug bybubyrasi lutulodito jemugihecaco ruvylanelyjeco ge yfah lexiqa xuculaxi.\nZabitytasutu vajeqi ovaxavunutyw nitococe yjesykuzetig erukyzakijuc awywipyz bo opez onelydep egytosifaz gifopybavewa nowenuzogitutegu ekyqaxolor opopivup huzelehopytavuze asucatujin syto ixeqyjaligidoj yvyr ecug.\nButefabu awesod epum calipogygado sufadodevo uzibohididejod yxup vatojowe xabyju fygi ebygevohof bywumexizunikuqe owuqoh ezexuduq usujyxedesyp. Jozigetehoce gosa towyxixy xatu vuligipa irezahuheducyh anet nakutomaci fytopyfogedyze nycewutemufuzumy epahozetywicyguf edyjikemivalotym udixekasoqyr yb wilipisygy bobypijoji enopet pyhyry afipubug ygomasyvapydugiz ozukotas ylehesyhejyk vywibewybiximu nogo.


Rau Sega ni Nuitaki au na Noqu iTubutubu | Ra Taroga na iTabagone\nWILIKA ENA VOSA Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Baoule Bashkir Belize Kriol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Faroese Finnish Fon French Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hindi (Roman) Hungarian Iban Icelandic Iloko Indonesian Isoko Italian Japanese Kamba Kannada Kazakh Kazakh (Arabic) Kinyarwanda Kirghiz Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Lingala Lithuanian Luo Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Maya Mexican Sign Language Mongolian Moore Myanmar Ndebele (Zimbabwe) Nepali Norwegian Nzema Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Brazil) Portuguese (Portugal) Quichua (Imbabura) Romanian Russian Samoan Serbian (Cyrillic) Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tsonga Turkish Twi Ukrainian Urhobo Uzbek Uzbek (Roman) Valencian Vietnamese Xhosa Yoruba Zulu vakaViti\nNa nomu nuitaki vakalevu e vakatau ena nomu daudina. Na nomu talairawarawa ena nodrau lawa na nomu itubutubu e vaka nomu saumi dinau tiko ina baqe. Nomu dinau vei rau oya na nomu talairawarawa. Ke rau dau nuitaki iko ena ‘sausaumi’, rau na solia vakarawarawa tale ga vei iko na ‘dinau’ se galala. Ia ke o sega ni dau nuitaki, kua ni kurabui ni rau na vakalailaitaka na nomu ‘ivolanidinau’ se na galala rau solia vei iko.\nKa ni sasaga me rau nuitaki iko nomu itubutubu. E vinakati mo vakaraitaka na itovo me rau nuitaki iko kina nomu itubutubu, ni bera ni rau solia tale vei iko na galala.\nITALANOA DINA: “Niu se itabagone au kila na ka rau vinakata noqu itubutubu meu cakava. Au dau cakava ga vakalasulasu, ia au cakava lo tiko na ka ga au vinakata. E dredre kina nodrau nuitaki au. Toso na gauna au liaca ni sala duadua ga rau na solia kina vakalevu vei au na galala oya meu daudina. E vinakati meu daudina meu nuitaki tale ga.”—Craig.\nKe mosimosi mada ga, saga mo daudina e veigauna. Eda dau cala kece, ia ke o via ubia ena lasu (se o lasu mo kua ni tukuna na ka dina) rau na sega ni nuitaki iko na nomu itubutubu. Ena yasana adua, ke kilai ni o dau dina ena ka kece, rau na kila nomu itubutubu ni o rawa ni vakatusa na cala o cakava. Qori na mataqali gone e dau nuitaki.\n“O na nuitaki ke o vakadinata ni o dau cala tale ga, ia ke o saga mo vunia o na sega ni nuitaki.”—Anna.\nMe vakasamataki: Vakacava o dau tukuna na ka dina ni rau taroga na nomu itubutubu na vanua o na lako kina, kei na veika o lai cakava? O dau tukuna na ka kece ni rau taroga na vanua o tu mai kina kei na veika o cakava?\nMo nuitaki. Talairawarawa ena lawa kece e vale. Dau cakava totolo na ka e tukuni vei iko. Ni dua na vanua e tukuni mo tiko kina, kua ni dau bera. Cakava na nomu lesoni mai koronivuli. Kua ni beca na vakatatabu ni lako ena bogi.\n“Ke rau kaya na nomu itubutubu mo gade vei ira nomu itokani ena bogi ia mo tiko e vale ena ciwa, ke o qai lesu mai ena veimama ni tini kua ni namaka me rau na soli iko mo gade tale vei ira!”—Ryan.\nE kaya na iVolatabu: “Nida na dui colata ga na noda icolacola.”—Kalatia 6:5, vmr.\nMe vakasamataki: Vakacava o dau tiko e vale ena gauna e vakaroti vei iko, vakaotia vinaka na nomu cakacaka, qai talairawarawa kevaka mada ga o sega ni taleitaka?\nDau vosovoso. Ke o vakavuna nodrau sega ni nuitaki iko na nomu itubutubu, ena via taura na gauna me rau na nuitaki iko tale. E vinakati gona mo wawa.\n“Au rarawataka nodrau sega ni nuitaki au na noqu itubutubu ena levu tale na ka me veiganiti kei na noqu yabaki ni bula. Au nanuma ga ni vakatau nona matua e dua ena yabaki ni nona bula, ia e sega. Au kerei rau noqu itubutubu meu vakaraitaka vei rau niu rawa ni nuitaki. Oti toka vakalailai rau sa qai nuitaki au. Au vulica kina ni sega ni vakatau ena nona yabaki e dua na nona nuitaki, e vinakati me laurai ena ka e cakava.”—Rachel.\nE kaya na iVolatabu: “Dau vakadeitaka se o cei dina o kemuni.”—2 Korinica 13:5.\nMe vakasamataki: Me rau dau nuitaki iko na nomu itubutubu, cava eso na ka mo cakava mo ‘vakadeitaki iko kina’ vei rau?\nVAKATUTU: Tuvanaka nomu isausau, kua ni dau bera, vakaotia vinaka nomu itavi, muria na vakatatabu ni gauna e soli vei iko, se so tale na ka. Me rau kila na nomu itubutubu na ka o via cakava, tarogi rau ena veika rau namaka me rau qai nuitaki iko kina. Gumatua tale ga ni muria na veiuqeti ni iVolatabu: “Moni biuta tani na tamata makawa me vaka na nomuni itovo makawa.” (Efeso 4:22) Toso na gauna, rau na raica nomu itubutubu nomu toso!\n“Mareqeta nodrau nuitaki iko na nomu itubutubu. Dau tukuna vei rau na veika o cakava tiko. Taroga tale ga nodrau nanuma ena ivakarau ni nomu bula. Ke rau raica ni vinaka na nomu vakatulewa rau na nuitaki iko kina vakalevu.”—Phoebe.\n“Mo cakacakataka nomu nuitaki. Ena tiko na vuna vinaka rau sega ni nuitaki iko kina na nomu itubutubu. Ia na gauna rau tekivu nuitaki iko kina, sega ni kena ibalebale qo ni o sa rawata na kena ivakatagedegede. Rau vakadeitaka ga na nomu dau vakatulewa vakayalomatua.”—Kyle.\n“Kua ni dau lasutaki rau, kua ni vunitaka vei rau e dua na ka. Kua ni tukuna ga vakatikina na ka vei rau, oti rau qai vaqaqa na dina ni ka kece. Tukuna na ka kece. Ke o cakava qori, ena rawarawa nodrau nuitaki iko.”—Cortlan.\n“Mo dau vakaliuliu. Cakava nomu itavi, kua ni waraka me qai tukuni vei iko, cakava e levu tale na ka sega ni ka ga e namaki vei iko. Dau lesu e vale ni se bera na gauna e vakatatabutaki vei iko. Ke o vinakata mo nuitaki, mo vakaraitaka sara ga ni o rawa ni nuitaki.”—Rachel.\nO rairai nanuma ni o sa uabula, ia cava rau nanuma nomu itubutubu? Na cava mo cakava me rau nuitaki iko kina?\niMeli iMeli Rawa ni Rau Nuitaki au na Noqu iTubutubu?\nijwyp ulutaga 80


Jer 5 | `TBG | STEP | Noravano Kotiva tiharo, Ne Ieruharemiqi vai aarara, vo aara vo aaraqaave, maaketi qive, vi aniha koqemake aitutumake tavaate. Ne vaiinti vo rantake tavaivaro viva avuqavu kaiqa vareharo quqaa okara avataqiro virava vairera, te Ieruharemi vehakuma amiteha, vaiinti nahenti viraqi variaka qora kaiqa vare uvaravata nunka nimitararave.\nIutaa vataini vauka Nora Kotira qoririma kora\n1 Noravano Kotiva tiharo, Ne Ieruharemiqi vai aarara, vo aara vo aaraqaave,maaketiqive, vi aniha koqemake aitutumake tavaate. Ne vaiinti vo rantake tavaivaro viva avuqavu kaiqa vareharo quqaa okara avataqiro virava vairera, te Ieruharemi vehakuma amiteha, vaiinti nahenti viraqi variaka qora kaiqa vare uvaravata nunka nimitararave.\n2 Vika kauqu aiqiqaa aqukeha ti Nora Kotika autuqaa tenavu mintirerave tivakeha, vika kia quqaa uva tiraiti, una uvaqai ti variarave, tiro.\n3 Kotiva minti timanta te tiha, Mpo Noravauvo, vaiinti nahenti quqaa okara avataqi vira, virara ai antuqavano vaivo. Are maa vaiinti nahentika utetehara ruqutuaramanta vika kia qora okara qaqira karaiti, kia ai uva iriarave. Are vika vehiqama kera ruhiqau kaaramanta vika kia koqe okara avatareka auti variarave. Vika kempukaiqamake qora aaraqaa viha tiha, Tenavu kia maa aarara qaqirake vo aaraqaa virerave, ti variara.\n4 Vika minti tiamanta te tenta aatoqi irike tiha, Maaka vehi vaiinti nahentiqai variavaro vika avu aato kia vaivo. Vika kia Noravano Kotiva tivatai uvara kankomake iriarave. Vika Variqavano ne minti minti iate ti uvara vika kia iriarave.\n5 Ho kaiqe te qiata vaiinti varianaini orunte uva vika tiva nimiare. Quqaae vi vaiintika Kotira aara kankomake iri tavaarave? Quqaae Kotiva vikara ne minti minti iate ti uvara kankomake iriarave? ti.\nTe minti tivake orunte tavauramanta vika Nora Kotira qoririmake kia tenavu vira vevaaraini vairerave tivakeha kia vira uva iriara.\n6 Ho vira kaararaionivano nantaqihairo ani aantau arukaintemake, navutaaka aninte vika arukevara. Qaakau vairivano aahara vataihairo ani sipisipi arukaintemake, navutaaka vika ani arukevara. Qaakaupusi lepativano vatuka aaqaini kukeqaviro vaiharo vatuka kero aniaina vaiintira teqa taaqama kaintemake, navutaaka vika arukevara.\nTi navunaaka qora kaiqa varaa uvava uritara kero vaimanta vika qaiqaa qaiqaa Kotira tauvaqa utu amite variara kaara, viva qaqi kairamanta navutaaka mintimake vika ani vehi autu taiqa kevara.\n7 Noravano Kotiva tiharo, Ieruharemio, ai vaiinti nahenti ti qoririmake, una variqa vo variqa vo variqa nutu tuaherake variara kaara, te vika qora kaiqa varaa uvara nunka nimitaaina aarava kia vaivo. Te karave vo haikave nimuramanta vika kia vo haikara aavoqiarave. Te mintima nimitauramanta vika kia ti uva iriraiti, qaqiqai qora kaiqa varaqi viha, naata vaati varaa okarara raqake, oru hampi nari varia nahentika naavuqi ruvaaqi variarave.\n8 Ohi qoranavu airi kara naaka vaante vaantemake nahe ohi hampata nireka auti variantemake, vaiinti vonavu vokiaka naata hampata nireka auti variarave.\n9 Oho, vika mintimake qora okara avataqi vuara kaara, te vika ntaihama kaariravama vaivo. Iutaa vatanaaka ti qora okara autu timitaara kaara tentaqaa vika aru vuntu karerave.\n10 Te qaqi kaariramanta navutaaka Isareri naahoqi vi anihauaini naaqunta teqa taaqama kaate. Vika kiauaini naaqunta ekaara teqa karaiti, qaqi kanta kaaraqai teqa kevarave. Vi kaarauka kia ti Nora Kotika vaiinti nahenti variarara ti, navutaaka vika teqa aqu kevarave.\n11 Isarerivata Iutaavata una variqa avataqi vi vaiha nái anomake ti tauvaqa utu timitaarave, tiro. Noravano Kotiva minti tura.\n12 Vika Nora Kotira uva iriha vi uvarara una uvave tivake tiha, Noravano kia vo haikavata autuanarove. Kia qora entavano tinavuqaa qovaraiqianarove. Navutaaka kia maini anivarave. Karara aavoqi entava kia qovaraiqianarove.\n13 Paropeti vika uvavano qumina uva aihoqai vaimanta vika kia Kotira uva tinavu tiva timi variarave. Kaivaro vika ti varia uvava nái qoraiqama nimitaarire.\n14 Vika minti ti variavaro Noravano Kotiva ekaa kempuka vataava tiriara tiharo, Ieremaiao, vaiinti nahenti minti ti variara kaara, ti uvavano ai noqihairo ihavano antauqa ita kaintema kero, vika ita kaanarove, tiro.\n15 Minti tivakero Noravano Kotiva tiharo, Oho, Isareri vaiinti nahentio, te niaraini varia vatanaaka ntita viri kaariramanta vika ni hampata iqoka raquate. Vika kempuka vatanaaka vukaiqamake nái vataini variakave. Vika vo uva tiaka variarara ti, ne kia ho vika uva irivarave.\n16 Vika aquke varia vevava vaiinti aruke vairave. Ekaa vika iqoka vaiinti vaireka, iqoka vaiinti tarauka variarave. 17 Ne kara ututerave, kara qantu vare vuru vaterave, vika taiqa kevarave. Vika ni maaqu raavura arukevarave. Ni sipisipive memeraave, purumakauve, vika aru taiqa kevarave. Niuaini naahove,fiki katarive, vika vehi autu taiqa kevarave. Ne tiha, Tenavu vaantaavura ututuma tauna vatukaraqi ho vairarave ti varia vatukara, vika iqoka vaiinti vi vatukara vi vatukara ekaa taiqa kevarave, tiro.\n18 Noravano Kotiva minti tivakero viva tiriara tiharo, Navutaaka ani entara kia te ni Isareri ekaa taiqa karerave.\n19 Naantiara vaiinti nahenti ai ireha tiha, Oho, nana kaarae tinavu Variqa Noravano tinavu mintima timitaivo? tivara, Ieremaiao, are vika mintima tiva nimiane: Vate maa entara ne nenta vataqaa vaiha ti Nora Kotika tauvaqa utu timiteha, vo vatanaaka una variqanavu vevaaraini variarave. Ho naantiara vira voqaantemake, ne huviqorama vo vatanaaka vataqaa vaiha vika vevaaraini vaivarave, tiro.\nKotiva nai vaiinti nahentiara rauriha variate tura\n20 Noravano Kotiva tiriara tiharo, Maa uvara Iekopira anku Iutaa vataini variaka tiva nimiane: 21 Ne kia avu aato vataaka maa uvara iriate: Ni avu vaimantavata, ne kia tave variarave. Ni aato vaimantavata, ne kia iri variarave.\n22 Te Noravano Kotika vauramanta ne ti aatu qeteha variataarave. Ne ti avuqaa vaivaro ni aiqu kauqu ntirintiri iataarave. Nora namarivano kia qaqini uritaraarire ti, te tentavanonampisini nuqa vataunarave. Nuqavano maahota vaiharo nora namari kuvai taivaro namarivano nai miniqai vairave. Namarivano kumpetaqi uriharo auva nteharovata, kia ho nuqa uri aatara kero qaqini vaari ntaanarove.\n23 Te nora kempuka vataunarara iriha ne ti aatu qeteha variataara vaimanta, ne kia ti vevaaraini vaireka autiha ti tauvaqa utu timite variavo.\n24 Ne kara ho qantuate ti, te vi entara vi entara aaqu varake vaunarave. Ne virara iriha ti aatu qeteha ti hutu tuahera kaataarave.\n25 Ho ne qora okara avataqi vi variara kaara te kia ni koqema nimitauraro aaquvano kia ntivaro ni karavano kia koqemakero qampiqairave. Ninta qora kaiqavano vi haikara ravaaqavuke vairave.\n26 Ti vaiinti nahenti avutana qora vaiinti vokiaka variarave. Vaiintivano uviri qantu kareva vaara vuitaintemake, vika vaiinti arukareka auti variarave.\n27 Uviri arukero rutantutaa utara mpiqa kaintemake, muara varataa haikava vika naavuqi mpiqaviro vairave. Vika mintimake qora okara avataqi vi variavaro vika airairavano airi vaivaro vika kempuka voqavata vaimanta 28 vika airi kara ne variavaro vika auhavanovata nora vairave. Vika qora kaiqa vare variava nai voqavata vairave. Vika qokavara qutu vua vaintika kia avuqavuqama nimitaraiti, vehi vaiinti nahenti nora maaraqi variakavata kia kahaqama nimite variarave.\n29 Oho, vika mintimake qora okara avataqi vi variara kaara, te vika ntaihama kaariravama vaivo. Iutaa vatanaaka ti qora okara autu timitaara kaara tentaqaa vika vuntu karerave.\n30 Oho, Iutaa vataini nai anomakero qora okara vovano qovaraiqivo.\n31 Paropeti vaiinti vika kia ti Kotika uva tiraiti, una uvaqai vaiinti nahenti tiva nimi variarave. Ti Kotika kaiqa vara timite variaka vikavata nái autuqaa vaiinti nahentiqaa raqiki variamanta vaiinti nahenti vikara hove ne mintimake tinavuqaa raqikiate ti variarave.\nHo ne qora okara auti vaira te taiqa kaari ne nantie ivarave? tiro. Noravano Kotiva minti tura.


Nuitaka Noda iLiuliu Gugumatua—o Karisito | Vulici\n“[E] dua ga nomuni iLiuliu, o Karisito.”—MACIU 23:10.\nSERE: 16, 14\nE liutaki ira vakacava na nona tamata o Jiova ena gauna i Josua?\nNa cava eda vulica ena ivakarau ni nona liutaka na ivavakoso o Karisito ena imatai ni senitiuri?\nNa cava eda nuitaka kina nikua na veiliutaki i Karisito?\n1, 2. Na ituvaki cava e sotava o Josua ni sa mate o Mosese?\nE DREDRE toka me guilecava o Josua na ka e cavuta o Jiova: “Sa mate o Mosese na noqu tamata. Ia mo vakarau mo takosova na uciwai na Joritani, o iko kei ira kece na tamata qo moni lako ina vanua au solia vei ira.” (Josua 1:1, 2) E dau vukei Mosese o Josua me rauta ni 40 na yabaki, qo e dua na veisau levu vua!\n2 Sa dede nona liutaki ira tiko na Isireli o Mosese, de dua ena veinanuyaka o Josua ke ra na vakarorogo na tamata ni Kalou ena nona veiliutaki. (Vkru. 34:8, 10-12) E dua na ivoladusidusi ni iVolatabu e vakamacalataka na Josua 1:1, 2, ni gauna dredre dina ena dua na matanitu ena gauna makawa kei na gauna qo ni veisau na veiliutaki.\n3, 4. Eda kila vakacava ni sega ni matewale nona nuitaka na Kalou o Josua? Na taro cava eda na rairai taroga?\n3 A tiko na vuna vinaka e lomaleqa kina o Josua, ia e muria na veidusimaki ena loma ga ni vica na siga. (Josua 1:9-11) E sega ni matewale na nona nuitaka na Kalou. Me vaka e volatukutukutaki ena iVolatabu, o Jiova e dusimaki Josua sara tiko ga kei ira na Isireli ni vakayagataka e dua na agilosi. E kena irairai ni agilosi qo na Vosa, na nona ulumatua na Kalou.—Lako 23:20-23; Joni 1:1.\n4 O Jiova e vukei ira na Isireli mera ciqoma na veisau, me liutaki ira o Josua. Eda bula tale ga ena dua na gauna e levu kina na veisau vakairogorogo, de dua eda na veinanuyaka, ‘Ni sa toso totolo tiko na isoqosoqo i Jiova, e tiko na vuna vinaka meda nuitaki Jisu kina me noda iLiuliu digitaki?’ (Wilika Maciu 23:10.) Meda veivosakitaka mada na iliuliu nuitaki e digitaka o Jiova ena gauna sa oti donuya na veisau.\nLIUTAKI IRA NA TAMATA NI KALOU I KENANI\n5. Na cava e raica o Josua ni volekati Jeriko? (Raica na imatai ni iyaloyalo.)\n5 Nira takosova oti ga na Isireli na Joritani, e qai raica o Josua e dua na ka. Ni volekati Jeriko, e raica ni duri tu e dua na turaga sa ucu tu e ligana na nona iseleiwau. E sega ni kilai koya o Josua, e qai taroga: “O totaki keimami, se o totaki ira na keimami meca?” E kidacala o Josua ni vakamacalataki koya yani na dauvala qori. Oya sara ga na “turaga ni mataivalu i Jiova,” e tu vakarau me totaki ira na tamata ni Kalou. (Wilika Josua 5:13-15.) Eda wilika ena so tale na tikinivolatabu ni vosa tiko o Jiova vei Josua, ia e vakayagataka na nona agilosi me vaka e dau cakava ena veigauna sa oti.—Lako 3:2-4; Josua 4:1, 15; 5:2, 9; Caka. 7:38; Kala. 3:19.\n6-8. (a) Ena rai vakatamata, na cava e rairai sega ni veiganiti kina eso na ivakaro i Jiova? (b) Na cava e ka vakavuku kina mera muria na ivakaro e soli ena kena gauna donu? (Raica tale ga na ivakamacala e ra.)\n6 E matata na ivakaro e tukuna vei Josua na agilosi e liutaki ira tiko na Isireli ena kena ravuti na koro o Jeriko. Kena irairai ni sega sara ni veiganiti eso na ka e vakamacalataki. Me kena ivakaraitaki, e vakarota o Jiova mera cili kece na tagane, kena ibalebale nira na malumalumu tu me vica na siga. Vakacava e gauna vinaka qo mera cili kina na tagane momoqaqa qori?—Vkte. 34:24, 25; Josua 5:2, 8.\n7 De dua era na veinanuyaka na sotia ni Isireli mera na taqomaki vakacava na nodra vuvale ke ra mai valuta na nodra keba na meca. Ia e vakasauri na kena rogovaki yani ni sa “sogo vinaka tu o Jeriko ena vukudra na Isireli.” (Josua 6:1) Vakacava sa na qai dei ga na nodra nuitaka na veidusimaki ni Kalou ni veisau na ituvaki?\n8 Era vakaroti tale ga na Isireli mera kua ni valuti Jeriko, ia mera wavokita vakadua na koro ena dua na siga, mera cakava qori me ono na siga. Ena ikavitu ni siga mera wavokita vakavitu. De dua era na kaya eso na sotia, ‘Sa vakaoti gauna ga kei na igu!’ Ia e kila vinaka na nodra iLiuliu na Isireli na ka e cakava tiko. Na nona veidusimaki e vaqaqacotaka na nodra vakabauta na Isireli, era sega tale ga ni vala kei na mataivalu qaqa ni Jeriko.—Josua 6:2-5; Iper. 11:30. *\n9. Na cava meda muria kina na veidusimaki ni isoqosoqo i Jiova? Tukuna e dua na kena ivakaraitaki.\n9 Na cava eda vulica ena ivakaraitaki qo? Ena so na gauna ena rairai sega ni matata na vuna e vakayacori kina eso na veisau ena isoqosoqo. Kena ivakaraitaki, eda rairai lomatarotarotaka na kena vakayagataki na iyaya vakalivaliva ena noda vuli vakataki keda, ena cakacaka vakaitalatala kei na soqoni. De dua eda sa qai kila na kena yaga ena gauna qo. Nida raica na yaga ni veisau qori, e vaqaqacotaka na noda vakabauta, eda duavata tale ga kina kei ira na tacida.\nVEILIUTAKI I KARISITO ENA IMATAI NI SENITIURI\n10. O cei e veidusimaki tiko ena nodratou bose na ilawalawa dauvakatulewa e Jerusalemi?\n10 Oti e rauta ni 13 na yabaki nona tavuki o Konilio, era se vakabibitaka tiko ga eso na Jiu lotu vaKarisito na cili. (Caka. 15:1, 2) Ni tubu na veileti kei na veiba e Anitioki, e lesi o Paula me lai vakasavuya na tikina qori vei ratou na ilawalawa dauvakatulewa e Jerusalemi. O cei e veidusimaki tiko? E kaya o Paula: “Au lako cake ni a vakatakilai vei au meu lako.” E macala ni veidusimaki tiko o Karisito me rawa ni walia na ilawalawa dauvakatulewa na leqa qori.—Kala. 2:1-3.\nE veidusimaki tiko o Karisito ena imatai ni senitiuri (Raica na parakaravu 10, 11)\n11. (a) Na cava na nodra rai e levu na Jiu lotu vaKarisito me baleta na cili? (b) E vakatovolei vakacava nona yalomalumalumu o Paula me tokoni ira na qase e Jerusalemi? (Raica tale ga na ivakamacala e ra.)\n11 Ena veidusimaki i Karisito, e vakamatatataka na ilawalawa dauvakatulewa ni sega ni vinakati mera cili na lotu vaKarisito era sega ni Jiu. (Caka. 15:19, 20) Ia ni oti tale e vica na yabaki, e levu na Jiu lotu vaKarisito era ciliva tiko ga na luvedra. Nira rogoca na qase e Jerusalemi na itukutuku vuka me baleta nona sega ni muria tiko o Paula na Lawa e vola o Mosese, era vakasalataki koya me cakava eso na ka e sega ni namaka. * (Caka. 21:20-26) Era tukuna me kauta e va na tagane ina valenisoro mera kila kina na tu e kea ni “muria tiko na Lawa.” A rawa ni lomatarotarotaka o Paula na ka e tukuni vua me cakava, me tukuna ni leqa qori e bale ga vei ira na Jiu lotu vaKarisito ni sega ni matata vei ira na cili. Ia e yalomalumalumu o Paula me muria na nodratou veidusimaki na qase, mera duavata tiko ga kina na mataveitacini. De dua eda na vaqaqa, ‘Na cava e vakatara kina o Jisu me yaco tiko ga na leqa qo me dua na gauna balavu, ni sa bokoci na Lawa ena nona mate?’—Kolo. 2:13, 14.\n12. Na cava e rairai vakatara tiko kina o Karisito na gauna me qai wali na veika me baleta na cili?\n12 Eso e taura na gauna mera qai ciqoma ni vakamatatataki eso na ka eda kila. E vinakati na gauna vei ira na lotu vaKarisito Jiu mera veisautaka na nodra rai. (Joni 16:12) Eso e dredre mera vakabauta ni sa sega tale ni vakatakilakilataka na nodra veiwekani talei kei na Kalou na cili. (Vkte. 17:9-12) Eso tale era leqataka na veivakacacani, era sega kina ni vinakata mera duatani vei ira na vo ni Jiu. (Kala. 6:12) Toso na gauna, e vakarautaka o Karisito eso tale na veidusimaki ena ivola uqeti vakalou e vola o Paula.—Roma 2:28, 29; Kala. 3:23-25.\nLIUTAKA TIKO GA O KARISITO NA NONA IVAVAKOSO\n13. Na cava meda tokona kina na veiliutaki i Karisito nikua?\n13 Ni sega ni matata vei keda na vuna e vakayacori kina eso na veisau ena isoqosoqo i Jiova, e vinaka meda vakasamataka na nona veiliutaki o Karisito ena veigauna sa oti. E dau vakarautaka tu ga o Jisu na idusidusi nuitaki ena gauna i Josua kei na imatai ni senitiuri mera taqomaki kece kina na tamata i Jiova, me vaqaqacotaka na nodra vakabauta, me vakaduavatataki ira tale ga.—Iper. 13:8.\n14-16. E laurai vakacava ena veidusimaki ni “dauveiqaravi yalodina e vuku” ni kauaitaka dina o Karisito na noda bula vakayalo?\n14 Nikua, e kauaitaka dina o Jisu na noda bula vakayalo ena veidusimaki e vakarautaka ena gauna donu na “dauveiqaravi yalodina e vuku.” (Maciu 24:45) E kaya o Marc, e dua na tama e va na luvena: “E saga o Setani me vakamalumalumutaka na ivavakoso ni taketetaki ira na vuvale. Nida uqeti meda sokalou vakavuvale e veimacawa, qori e vakabibitaka tiko vei keimami na ulunivuvale me keimami taqomaka na neimami vuvale!”\n15 Nida kila ni dusimaki keda tiko o Karisito, eda vakadinata ni kauaitaka tiko na noda toso vakayalo. E kaya o Patrick, e dua na qase ni ivavakoso: “Era yalolailai eso nira sota vakaiwasewase lalai ena cakacaka vakavunau ena muanimacawa.” E kuria ni laurai ena ituvatuva qo ni dau kauaitaki keda kece ena ivavakoso o Jisu. Kena ivakaraitaki, eso na tacida era dau mamadua se vakavudua nodra lako ena cakacaka vakavunau, ia qo era kila ni tiko na kedra yaga kei na nodra itavi, era gumatua kina ena cakacaka vakaitalatala.\n16 E sega wale ga ni kauaitaka o Karisito na noda bula vakayalo, e vukei keda tale ga meda ogaoga tiko ga ena cakacaka bibi duadua ena vuravura nikua. (Wilika Marika 13:10.) Kena ivakaraitaki o André, e dua na qase ni ivavakoso vou, e dau saga me muria na veidusimaki vovou e vakarautaka na isoqosoqo. E kaya: “Ni vakalailaitaki o ira na veiqaravi ena valenivolavola ni tabana e dusia ni sa lekaleka na gauna, e vinakati meda vakayagataka noda igu ena cakacaka vakavunau.”\nYALODINA TIKO GA ENA VEIDUSIMAKI I KARISITO\n17, 18. Na cava meda vakasamataka kina na yaga ni noda muria na veisau vovou?\n17 Na veidusimaki e vakarautaka na noda Tui o Jisu Karisito ena vukei keda ena gauna qo kei na gauna se bera mai. Meda vakasamataka na yaga ni noda muria na veisau vovou. Ena nomudou sokalou vakavuvale, rawa ni dou veivosakitaka na yaga ni veisau ena soqoni ena veimacawa se na cakacaka vakaitalatala.\nO sa vukei ratou tiko nomu vuvale kei na so tale mera toso vata kei na isoqosoqo i Jiova? (Raica na parakaravu 17, 18)\n18 Nida kila ni na yaga vakalevu na veidusimaki ni isoqosoqo i Jiova, ena rawarawa sara meda muria, eda na marau tale ga. Kena ivakaraitaki, eda marautaka ni vakabula ilavo na kena vakalailaitaki na ivola e tabaki, meda vakayagataka ga na iyaya vakalivaliva. Qo ena vakarawarawataka nodra rogoca na itukutuku vinaka e levu tale. Nida vakasamataka tiko qori, meda vakayagataka mada ga vakalevu na ka e vakarautaki ena iyaya vakalivaliva. Qori na sala eda tokoni Karisito kina ena kena vakayagataki vakavuku na iyau ni isoqosoqo.\n19. Na cava meda tokona kina na veidusimaki i Karisito?\n19 Nida tokona ena yalodina na veidusimaki i Karisito, eda vaqaqacotaka na nodra vakabauta na tacida, eda uqeta tale ga na duavata. E kaya o André me baleta na kena vakalailaitaki na lewenivuvale e Peceli e veiyasa i vuravura: “Na nodra yalorawarawa ni muria na veisau o ira na veiqaravi tu e liu e Peceli, e uqeti au meu dau veidokai, meu veinuitaki tale ga. Era toso vata kei na qiqi i Jiova nira marautaka na ilesilesi cava ga e tukuni vei ira.”\nNUITAKA NODA ILIULIU ENA VAKABAUTA\n20, 21. (a) Na cava meda nuitaki Karisito kina na noda iLiuliu? (b) Na taro cava ena veivosakitaki ena ulutaga e tarava?\n20 Sa voleka ni “vakaotia sara nona ravuravu” na noda iLiuliu digitaki o Jisu Karisito me “vakayacora na veika vakatubuqoroqoro.” (Vkta. 6:2; Same 45:4) Ena gauna mada ga qo, e vakarautaki ira tiko na tamata ni Kalou mera bula ena vuravura vou kei na itavi levu ni veivakavulici kei na tarataravaki ena gauna ni veivakaturi.\n21 Na noda Tui digitaki ena liutaki keda yani ena vuravura vou ke da nuitaki koya vakatabakidua se veisau cava eda donuya. (Wilika Same 46:1-3.) Ena so na gauna ena dredre meda muria na veisau, vakabibi ke da sega ni namaka. Ia ena rawa vakacava nida lomavakacegu tiko ga da qai nuitaki Jiova vakatabakidua? Ena veivosakitaki na taro qori ena ulutaga e tarava.\n^ para. 8 Era kunea na dauvakekeli e dua na iwase levu ni covuata ena irusarusa e Jeriko, e vakaraitaka ni a sega ni dede na kena viribaiti na koro; se oti koso na kedra kakana. A sega ni vinakati mera yauta e dua na ka mai Jeriko, e gauna donu mera curuma na koro ni gauna tu ni tatamusuki qai levu na kakana ena were.—Josua 5:10-12.\n^ para. 11 Raica na kato “Yalomalumalumu o Paula ni Vakatovolei Nona Dina” ena Vale ni Vakatawa, Maji 15, 2003, t. 24.\niMeli iMeli Nuitaka Noda iLiuliu Gugumatua—o Karisito


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Veivakavulici o Jisu ena Valenilotu e Nasareci | Bula i Jisu\nValenilotu e Nasareci\nWILIKA O JISU NA IVOLAVIVIGI NEI AISEA\nVIA VAKAMATEI JISU NA KAI NASARECI\nEra maue na kai Nasareci. Ni bera ni lako vei Joni o Jisu me papitaisotaki ena dua na yabaki vakacaca sa oti, a dau cakacaka tu vakamatai e Nasareci. Ia sa kilai ena gauna qo ni dau cakava na ka veivakurabuitaki. Era via raica sara ga na lewenivanua me cakava vei ira eso na ka qori.\nEra sa qai nanamaki ga vakalevu ni gole o Jisu ina valenilotu me vaka na nona ivakarau. E vakayacori e kea na masu, wiliki tale ga na ivola i Mosese me vaka na kena ivakarau “ena valenilotu ena siga ni vakacecegu kece.” (Cakacaka 15:21) E dau wiliki tale ga eso na nodra ivola na parofita. Ni tucake o Jisu me wilivola, de dua ena kilai ira eso sa dau raici ira voli ena veiyabaki sa sivi ena valenilotu qo. E soli vua na ivolavivigi nei Aisea, qai kunea na vanua e cavuti kina o koya e lumuti ena yalo i Jiova. Na tikinivolatabu qori e sa kilai nikua me Aisea 61:1, 2.\nE wilika sara o Jisu ni o koya e parofisaitaki qo ena kacivaka na veisereki vei ira na vesu tu, nodra rai na mataboko, kei na yabaki vinaka i Jiova. E vakasuka o Jisu na ivolavivigi vua na dauveiqaravi, lai dabe tale. Era wanonovi koya kece na tiko ena valenilotu. Oti sa qai dua nona ivakamacala balavu, qai okata kina na itukutuku bibi qo: “Sa vakayacori nikua na tikinivolatabu oni se qai rogoca.”—Luke 4:21.\nEra qoroya na lewenivanua “na totoka ni vosa e lako mai gusuna” ra qai veitarogitaka: “E sega ni o koya ga qo na luvei Josefa?” Ni kila nira via raica na veika veivakurabuitaki era sa dau rogoca voli ni cakava, e tukuna tale o Jisu: “Oni na tukuna sara ga vei au na ivosavosa qo, ‘Vuniwai, vakabulai iko mada. Ni cakava tale ga e ke, ena nomuni vanua na ka keimami rogoca ni caka mai Kapenaumi.’” (Luke 4:22, 23) Era na rairai nanuma o ira era dau yasayasa vata kei Jisu e liu, ni dodonu me tekivu na veivakabulai ena nona vanua, me yaga taumada vei ira na kainona. De dua era nanuma kina ni beci ira o Jisu.\nNi kila na nodra vakanananu o Jisu, e vakamacalataka sara eso na ka e yaco e Isireli. E kaya ni levu na yada e Isireli ena gauna i Ilaija, ia e sega ni talai o Ilaija vei ira qori. E talai ga vua e dua na yada e sega ni Isireli, e vakaitikotiko mai Sarifaci, na tauni volekati Saitoni. A vakayacora e keri o Ilaija na cakamana e vakabula kina e dua. (1 Tui 17:8-16) Era tu tale ga e Isireli e levu na vukavuka ena gauna i Ilaisa, e qai vakasavasavataki Neamani ga na kai Siria na parofita.—2 Tui 5:1, 8-14.\nEra nanumi ira ga na kai Nasareci qai lailai nodra vakabauta, nira nanuma e veivakaduiduitaki o Jisu. Cava era qai cakava? Era cudru sara vakalevu o ira na tiko e valenilotu, era tucake ra qai dretaki koya ina taudaku ni koro. Era kauti koya sara ina bati ni ulunivanua e tara toka kina o Nasareci mera cokataki koya sobu. Ia e dro bula rawa o Jisu. E gole sobu sara i Kapenaumi, ena vuaira ni baravi ni Wasa o Kalili.\nNa cava era maue kina na kai Nasareci, na vanua e susugi kina o Jisu?\nNa cava era nanuma na lewenivanua me baleta na vosa i Jisu? Na cava ga era cudru kina?\nNa cava era via cakava vei Jisu na kai Nasareci?\niMeli iMeli Valenilotu e Nasareci\njy wase 21 t. 56-57


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NAI VAKATEKIVU 5 FOV - Oqo nai vola ni kawa i Atama. E - Bible Search\nNAI VAKATEKIVU 4 NAI VAKATEKIVU 6\nNAI VAKATEKIVU 5\nAi tukutuku ni nodra yabaki na qase ka yacova na waluvu, 1-32; ai tukutuku kei Inoki, 21-24.\n1Oqo nai vola ni kawa i Atama. E na siga sa bulia kina na tamata na Kalou, sa buli koya me ucuya na Kalou; 2sa buli rau me dua na tagane ka dua na yalewa; a sa vosavakalougatataki rau, ka vakatoka na yacadrau na Tamata, e na siga sa buli rau kina.\n3A sa bula ko Atama ka dua na drau ka tolusagavulu na yabaki, a sa qai sucu e dua na luvena tagane a sa ucui koya ka sai tovo vata kaya, a sa vakayacani koya ko Seci; 4ia ni sa sucu ko Seci, sa bula tiko ko Atama, ka walu na drau na yabaki: a sa sucu eso tale na luvena tagane kei na luvena yalewa: 5ia na yabaki kecega ka bula kina ko Atama, sa ciwa na drau ka tolusagavulu na yabaki: a sa qai mate.\n6A sa bula ko Seci ka dua na drau ka lima na yabaki, a sa qai sucu na luvena ko Inosi: 7ia ni sa sucu ko Inosi, sa bula tiko ko Seci, ka walu na drau ka vitu na yabaki, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 8ia na yabaki kecega ka bula kina ko Seci sa ciwa na drau ka tinikarua na yabaki: a sa qai mate.\n9A sa bula ko Inosi ka yabaki ciwasagavulu, a sa qai sucu na luvena ko Keinana: 10ia ni sa sucu ko Keinana, sa bula tiko ko Inosi, ka yabaki walu na drau ka tinikalima, a sa sucu na luvena tagane kei na luvena yalewa: 11ia na yabaki kecega sa bula kina ko Inosi sa ciwa na drau ka lima na yabaki: a sa qai mate.\n12A sa bula ko Keinana ka yabaki vitusagavulu, a sa qai sucu na luvena ko Meelelieli: 13ia ni sa sucu ko Meelelieli, sa bula tiko ko Keinana, ka yabaki walu na drau ka vasagavulu, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 14ia na yabaki kecega sa bula kina ko Keinana sa ciwa na drau ka tini na yabaki: a sa qai mate.\n15A sa bula ko Meelelieli ka yabaki onosagavulu ka lima, a sa qai sucu ko Jereti na luvena: 16ia ni sa sucu ko Jereti, sa bula tiko ko Meelelieli, ka yabaki walu na drau ka tolusagavulu, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 17ia na yabaki kecega sa bula kina ko Meelelieli sa walu na drau ka ciwasagavulu ka lima na yabaki: a sa qai mate.\n18A sa bula ko Jereti ka yabaki dua na drau ka onosagavulu ka rua, ka sa qai sucu ko Inoki na luvena: 19ia ni sa sucu ko Inoki, sa bula tiko ko Jereti ka yabaki walu na drau, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 20ia na yabaki kecega sa bula kina ko Jereti sa ciwa na drau ka onosagavulu ka rua na yabaki; a sa qai mate.\n21A sa bula ko Inoki ka yabaki onosagavulu ka lima, ka sa qai sucu ko Mecusela na luvena: 22ka rau sa daulako vata kei na Kalou ko Inoki, ni sa sucu ko Mecusela, ka yabaki tolu na drau, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 23ia na yabaki kecega sa bula kina ko Inoki sa tolu na drau ka onosagavulu ka lima na yabaki: 24ka rau sa daulako vata kei na Kalou ko Inoki: a sa yali eke: ka ni sa kauti koya tani na Kalou.\n25A sa bula ko Mecusela ka dua na drau ka walusagavulu ka vitu na yabaki, a sa qai sucu ko Lemeki na luvena: 26ia ni sa sucu ko Lemeki, sa bula tiko ko Mecusela, ka yabaki vitu na drau ka walusagavulu ka rua, a sa sucu eso tale na luvena tagane kei na luvena yalewa: 27ia na yabaki kecega sa bula kina ko Mecusela sa ciwa na drau ka onosagavulu ka ciwa na yabaki: a sa qai mate.\n28A sa bula ko Lemeki ka yabaki dua na drau ka walusagavulu ka rua, a sa sucu e dua na luvena tagane: 29a sa vakayacani koya ko Noa, ni sa kaya, O koya oqo ena vakalecataki keda e na noda oca kei na cakacaka ni ligada, e na vuku ni qele sa cudruva ko Jiova. 30Ia ni sa sucu ko Noa, sa bula tiko emuri ko Lemeki, ka lima na drau ka ciwasagavulu ka lima na yabaki, ka sa sucu eso tale na luvena tagane kei na luvena yalewa: 31ia na yabaki kecega sa bula kina ko Lemeki sa vitu na drau ka vitusagavulu ka vitu na yabaki: a sa qai mate.\n32A sa lima na drau na yabaki i Noa, a sa sucu na luvena ko Semi, kei Ame, kei Jefeca.


2 Korinica 7 | iVolatabu ena Internet | Vakadewa ni Vuravura Vou\niKarua ni iVola Vei Ira mai Korinica 7:1-16\nVakasavasavataki keda mai na dukadukali (1)\nMarautaki ira mai Korinica o Paula (2-4)\nKauta mai o Taito na itukutuku rogo vinaka (5-7)\nRarawa e salavata kei na loma ni Kalou e tini ena veivutuni (8-16)\n7 O koya gona kemuni na wekaqu lomani, ena vuku ni vosa ni yalayala qo,+ meda vakasavasavataki keda mai na dukadukali kece vakayago kei na dukadukali vakayalo,+ da qai cakava tiko ga qori ena noda rerevaka na Kalou. 2 Ni dolava vei keitou na lomamuni.+ Keitou sega ni cakava na ka ca vua e dua, keitou sega ni vakaleqa e dua, keitou sega ni lawakitaka e dua.+ 3 Au sega ni kaya qo meu beitaki kemuni kina. Niu sa tukuna oti, ni dou sa tiko ena loma i keitou, meda matevata, meda bulavata tale ga. 4 Au doudou meu vosa vei kemuni. Au dau sakitaki kemuni. E cegu na lomaqu, au marau tale ga vakalevu ena neitou rarawa kece ga.+ 5 Ni keitou yaco i Masitonia,+ e sega ni cegu na yago i keitou, ia keitou vakaleqai tiko ga ena levu sara na sala—na veivala e taudaku, e loma na rere. 6 Ia na Kalou e dau vakacegui ira na yalolailai,+ e vakacegui keitou ena nona tiko o Taito, 7 sega ni nona tiko wale ga, ena nona tukuna tale ga ni oni vu ni nona lomavakacegu, ni kauta tale mai vei keitou na itukutuku ni nomuni sasaga, nomuni lolosi, kei na nomuni dau nanumi* au dina, qo e vakamarautaki au vakalevu. 8 Ke vakararawataki kemuni mada ga na noqu ivola,+ au sega ni veivutunitaka. Keu a veivutunitaka mada ga vakalailai, (ni a vakararawataki kemuni na ivola ya, ia oni rarawa ga vakalekaleka), 9 ia qo au marau. E sega ni vu ni noqu marau na nomuni rarawa, au marau ga ni nomuni rarawa e uqeti kemuni moni veivutuni. Ni nomuni rarawa e salavata kei na loma ni Kalou, me keitou kua ni vakaleqai kemuni kina ena dua na ka. 10 Ni rarawa e salavata kei na loma ni Kalou ena tini ina veivutuni qai rawati kina na bula ena sega ni veivutunitaki tale.+ Ia na rarawa vakavuravura e tini ina mate. 11 Raica! na mataqali rarawa va qo, na rarawa e salavata kei na loma ni Kalou, e sa bau vakauqeti kemuni sara ga, io, oni saga me vinaka tale na kemuni irogorogo, io, oni cudru, io, oni rere, io, oni vakanuinui, io, oni yalogu, io, oni vakadodonutaka na cala!+ Oni vakaraitaka ena ka kece qo ni oni savasava. 12 E dina niu volavola yani vei kemuni, au sega ni cakava qo ena vuku i koya e cala,+ se na vuku i koya e vakacalai, ia me laurai vei kemuni, ena mata ni Kalou tale ga ni oni dau guta moni rogoci keitou. 13 Oya na vuna keitou lomavakacegu kina. Me ikuri ni neitou lomavakacegu, keitou marau tale ga vakalevu ena vuku ni marau nei Taito, ni oni sa bau vakacegui koya kece sara ga. 14 Keu sakitaki kemuni vua, au sega ni maduataka na ka au tukuna. Ia me vaka ni dina kece na ka keitou tukuna vei kemuni, e dina tale ga na ka keitou sakitaka vei Taito. 15 Sa dua na ka na nona lomani kemuni ni vakasamataka na nomuni talairawarawa kece+ ena nomuni ciqomi koya ena yalo dina ni veidokai. 16 O koya gona, au marau vakalevu ni rawa niu bau nuitaki kemuni.\n^ Kir., “nomuni gumatua.”\n2 Korinica 7


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