Meridian | janmulder\nA B O U T M E R I D I A N\nJan Mulder: "The title of the four paintings, ‘Meridian’, subtitled‘(20-01), North, South, East, West’ was inspired by Celan’s 1960 poetry speech, ‘Der Meridian’. As I see it, this lecture is a passionate plea for art, as the perpetual elixir of life that moves, that contradicts, and precisely for that reason always survives. A plea for an ultimate, perhaps sublimely individual existence.\nIn Celan’s poetry and poetics, the motif of palmistry and lifelines play an important role, the lines of the palm relating to geographical meridians and the meridians of the body. Palm lines and fault lines can also be seen in the perspective of his life journey.\n(Source: Paul Sars, 'Alles is te zwaar omdat het te licht is'. De brieven van Paul Celan aan Diet Kloos-Barendregt - 'Everything is too heavy, because everything is too light' Paul Celan's letters to Diet Kloos-Barendregt)\nMeridian (01-20) Ost | 2018\nacrylic and oil on canvas | 190 x 150 cm\nMeridian (01-20) North | 2018\nMeridian Crossing | 2018


Qaza Namaz Ke Ahkaam | Iqra'\nQaza Namaz Ke Ahkaam\n۩ Anas r.a. riwayat karte hain ke RasoolAllah ﷺ ne farmaya: ‘Jo shaqs namaz bhool jaye (ya so jaye) toh us ka kaffara iske siwa koi nahi ke jis waqt use yaad aaye us namaz ko padh le.’\nSahih al Bukhari: hadith- 597. Sahih Muslim: al Masaajid, hadith- 684.\nIs hadith ki Tafseer me Muhaddis Shaykh Zubair Ali Zai farmate hai:\n"Is hadith se ye malum hua ki agar koi shaks namaz padhni bhul jaye aur us namaz ka waqt guzar jaye to jis waqt yaad aaye, wo us waqt apni namaz padh le aur isi tarha agar koi shaks so jaye aur namaz ka waqt guzar jaye, maslan: Subah aankh hi aesi waqt khule ke suraj tulu ho chuka ho toh jaagne wale ko usi waqt puri namaz (farz aur sunnat) padh leni hai chahiye aur us par kisi kism ka kaffara nahi hai. Qaza e Umri waale masle ki shariat me koi asal nahi, lihaza ye biddat hai."\nNamaz e Nabawi by Shaykh Zubair Ali Zai, Page-132.\n۩ Abdullah bin Abi Qatada r.a. riwayat karte hai ki mere walid ne kaha ke Ek raat ham Nabi ﷺ ke sath safar kar rahe the. Kisi ne kaha ke Huzoor! Aap (agar) ab padao daal dete to behtar hota. Aap ﷺ ne farmaya ke mujhe dar hai ke kahi namaz ke waqt bhi tum sote na rah jao. Is par Bilal r.a. bole ke Mai ap sab logon ko jaga dunga. Chunanche sab log layt gaye. Aur Bilal r.a. ne bhi apni peeth kajaweh (Rahila) se laga li aur unki bhi aankh lag gayi aur jab Nabi ﷺ bedar hue to Suraj ka upar ka hissa nikal chuka tha. Aap ﷺ ne farmaya, Bilal! Tum ne kya kaha tha? Woh bole aaj jaisi neend mujhe kabhi nahi aayi. Fir Rasool ﷺ ne farmaya ke Allah taala tumhare rooh ko jab chahta hai kabz kar leta hai aur jis waqt chahta hai wapas kar deta hai. Aye Bilal! Utho aur azaan do ! Fir Aap ﷺ ne wuzu kiya aur 2 rakate (sunnat) padhi aur jab Suraj buland ho kar roshan ho gaya toh Aap ﷺ khade hue aur namaz padhai aur farmaya ki Jo shaqs namaz bhool jaye toh use jab yaad aaye to namaz padh le.’\nSahih al Bukhari: hadith- 595. Sahih Muslim: al Masaajid, hadith- 680. [above hadith is combination of boht hadith of Bukhari and Muslim]\nNabi e Rahmat ﷺ ke amal se bilkul wazeh hai ke neend se bedar hone par fauran namaz adaa ki jaaye. Lehaza qaza namaz ki adaaigi ke liye iske baad wali namaz ke waqt ka intezar nahi karna chahiye balki fauran ada kar leni chahiye.\nNamazei’n Majbooran Faut Ho Jaaei’n To Kaise Padhei’n?\n۩ Jabir bin Abdullah r.a. se riwayat hai ke ghazwa e khandak ke din Umar r.a. guroob e aftaab ke baad Quraish ko bura bhala kahte hue aaye aur arz ki aye Allah ke Rasool ﷺ maine Asr adaa nahi ki hatta ke suraj ghuroob ho chuka hai.\nAap ﷺ ne farmaya: Wallah ! Maine bhi namaz e Asr adaa nahi ki. Fir ham sab Muqaam e Bathaan me aaye, ham ne wuzu kiya aur guroob e aftab ke baad pahle namaze e A’asr padhi fir namaz e Magrib adaa ki.’\nSahih Muslim, hadith- 631.\nRelated: Qaza e Umri


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Dialogue Archives -\nSooryavanshi Movie Best Dialogue In Hindi\nMarch 5, 2020 by yoursolution4u\nSooryavanshi Movie Best Dialogue In Hindi – Sooryavanshi Singer Sooryavanshi Song Writer Sooryavanshi Mumbai police passport pe religion dekhkar goli nahi chalati … criminal record dekhkar thokti hai Jis goli se tu marega uske upar aisa bade mein likha hoinga … Made in India\nTop 60 Evergreen Dialogues Of Bollywood – Dialogues Lyrics\nMarch 1, 2020 by yoursolution4u\nTop 60 Evergreen Dialogues Of Bollywood – Dialogues Singer Dialogues Song Writer Dialogues Top 60 Evergreen Dialogues Of Bollywood Khamoosh!Ruk jhao … yeh shaadi nahin ho sakti Mere aankhon me dekh ke kaho … ki tum mujhse pyar nahin karte Jurm ki duniya ka betaaj badshah! Kutte kamine … main tera khoon pee jaoonga Abe … Read more\nShubh Mangal Zyada Saavdhan Dialogue\nShubh Mangal Zyada Saavdhan Dialogue – Shubh Mangal Zyada Saavdhan Singer Shubh Mangal Zyada Saavdhan Song Writer Shubh Mangal Zyada Saavdhan Shubh Mangal Zyada Saavdhan Dialogue – Roz humein ladai ladni padti hai zindagi mein … par joh ladai pariwar ke saath hoti hai woh saari ladaiyon mein sabse badi aur khatarnak hoti hai Shaadiyan … Read more\nKGF Movie Dialogues Best Dialogue In Hindi With English Translatio\nMarch 6, 2022 February 24, 2020 by yoursolution4u\nKGF Movie Dialogues Best Dialogue In Hindi With English Translatio – KGF Movie Dialogues Best Dialogue In Hindi KGF Movie Dialogues Best Dialogue Is duniya mein sabse bada yodha maa hoti haiIn this world a mother is the greatest warrior Trigger pe ungli rakhne wala har koi shooter nahi hota … ladki pe haath daalne … Read more\nCategories bollywood song, Dialogue Leave a comment\nGrand Masti Movie Full Best Dialogue\nGrand Masti Movie Full Best Dialogue – Grand Masti Movie Grand Masti Movie Full Best Dialogue – Friends I have an idea … I have a grand idea! Meri biwi BMW nikli … “Bewafaa Meri Wife” Kaash us manoos raat maine nirodh ka virodh nahi kiya hota Yeh biwiyan mangalsutra pehente hi Kamasutra kyun bhool … Read more\nOnce Upon A Time In Mumbaai Dobara Top 100 Dialogue –\nOnce Upon A Time In Mumbaai Dobara Top 100 Dialogue – Once Upon A Time In Mumbaai Dobara Lyrics Once Upon A Time In Mumbaai Dobara Top 100 Dialogue – Peene ki capacity, jeene ki strength, account ka balance aur naam ka khauf … kabhi bhi kam nahi hona chahiye Mujhe achcha banne ka koi … Read more\nThappad Best Dialogue In Hindi\nMarch 6, 2022 February 23, 2020 by yoursolution4u\nThappad Best Dialogue In Hindi – Thappad Lyrics Singer Thappad Song Writer Thappad Thappad Best Dialogue In Hindi Hum toh hamesha sahi sochke karte hai … aur kayi baar sahi karne ka result happy nahi hotaWe always do things thinking they’re right … but many a times the result of doing the right thing ain’t … Read more\nStreet Dancer 3D Best Dialogue In Hindi\nStreet Dancer 3D Best Dialogue In Hindi – Street Dancer 3D Singer Street Dancer 3D Song Writer Street Dancer 3D Street Dancer 3D Best Dialogue Chahe tere lab pe Waheguru da naam aave ya na aave … lekin woh pal bhi ibadat da haunda hai jab tu kisi aur ke kaam aaveIt doesn’t matter if … Read more\nShimla Mirchi Best Dialogue In Hindi\nShimla Mirchi Best Dialogue In Hindi – Shimla Mirchi Singer Shimla Mirchi Song Writer Shimla Mirchi Shimla Mirchi Best Dialogue Deewane ka dimaag hai khali … bina hope ke hi duniya basa li This lover’s brain is empty … but still you’ve settled in your world without any hopeKuch log joh sochte hai usse paate … Read more


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Match Facts | Argentina v New Zealand - 30th September 2012 | Sky Sports | Rugby Union News Get Sky Sports\nHome team Away Team Argentina\nCamacho, Landajo, Penalty goals:\nHernandez, 15 - 54 New Zealand\nNonu, Jane (3), Smith, Savea (2), Penalty goals:\nCarter (2), Cruden, Conversions:\nCarter (3), Cruden (2), Match Links\nAdd fixtures to Calendar\tRugby Championship 30th Sep 2012\nKO 00:10\tAtt: 30,000\n15. Lucas Amorosino 67' 14. Gonzalo Camacho 13. Marcelo Bosch 12. Santiago Fernandez 11. Horacio Agulla 49' 10. Juan Martin Hernandez 9. Martin Landajo 76' 1. Rodrigo Roncero 2. Eusebio Guinazu 58' 3. Juan Figallo 71' 4. Manuel Carizza 58' 5. Patricio Albacete 6. Julio Farias Cabello 7. Juan Manuel Leguizamon 52' 8. Juan Martin Fernandez Lobbe Substitues\n16. Agustin Creevy 58' 17. Marcos Ayerza 17. Juan Orlandi 71' 18. Tomas Valleyos Cinalli 58' 19. Tomas Leonardi 52' 20. Nicolas Vergallo 76' 21. Martin Rodriguez 67' 22. Juan Jose Imhoff 49' New Zealand\n15. Israel Dagg 14. Cory Jane 13. Conrad Smith 54' 12. Ma'a Nonu 11. Julian Savea 10. Daniel Carter 58' 9. Aaron Smith 58' 1. Tony Woodcock 2. Andrew Hore 49' 3. Owen Franks 58' 4. Luke Romano 43' 5. Sam Whitelock 6. Liam Messam 7. Richie McCaw 58' 8. Kieran Read Substitues\n16. Keven Mealamu 49' 17. Charlie Faumuina 58' 18. Brodie Retallick 43' 19. Sam Cane 58' 20. Piri Weepu 58' 21. Aaron Cruden 58' 22. Ben Smith 54' Fixtures Forthcoming Rugby Champion'p FixturesTimeFixtureRugby Champion'p Friday 17th JulyRugby Championship08:35New Zealand vs ArgentinaSaturday 18th July11:05Australia vs South AfricaSaturday 25th July16:05South Africa vs New Zealand23:40Argentina vs AustraliaSaturday 8th August11:05Australia vs New Zealand16:05South Africa vs Argentina Experts & Blogs


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Incapsula incident ID: 475000420007159529-22416405011565186\nTASK TO BE PERFORMED:You are required to search 2 job advertisements in any newspaper click on the link and watch the HD videoclick here Full VideoJiya Na Jaye Episode 16 By Hum Tv 27th June 2013Jiya Na Jaye Episode 16 By Hum Tv 27th June 2013 watch HD online Episode videoRelated posts:Jiya Na Jaye Episode 13 By Hum Tv 6th June 2013 watch HD online Episode videoJiya Na Jaye Episode 8 by hum tv 2nd May 2013 watch HD online Episode videoJiya Na Jaye Episode 9 by hum tv 9th May 2013 watch HD online Episode videoDrama Jiya Na Jaye Episode 8 – 2nd 2013 Hum Tvjiya Na Jaye Episode 7 by hum tv 25th April 2013 watch HD online Episode videoJiya Na Jaye Episode 1 by hum tv 14th March 2013 watch HD online Episode videoJiya Na Jaye Episode 11 by hum tv 23rd May 2013 watch HD online Episode videoJiya Na Jaye Episode 12 By Hum Tv 30th May 2013 watch HD online Episode videoJiya Na Jaye By Hum Tv Episode 1 – 14th March 2013 watch onlineMohabbat Jaye Bhar Mein Episode 19 by hum tv 27th January 2013 watch HD online Episode videoMohabbat Jaye Bhar Mein – 27th January 2013 OnlineHasb-e-Haal by Dunya Tv 27th June 2013 watch HD online Episode videoSilwatein Episode 21 by ARY tv 27th June 2013 watch HD online Episode videoDehleez Episode 72 by ARY tv 27th June 2013 watch HD online Episode videoMeenu Ka Susral Episode 55 by ARY tv 27th June 2013 watch HD online Episode videoPavitra Rishta 7th November 2013 by Zee tv | my life my worldwatch Pavitra Rishta by Zee tv\nOur team is not responsiple to this action the other pakistani famous drama is also updated North Face Mens Jackets Clearance 1!c(26, 1)(18, 1)(30, 1)=26!/25!*18!/17!*30!/29!c(26, 1)(18, 1)(30, 1)=1012440this is a combinatory problem in which repitition is not allowed and order doesnot matterFind the number of words that can be formed from the letters of the word FORTRAN North Face Portland watch below Youtube and Dailymotion video\nNorth Face Portland Thanks for visiting this site 4 Due Date: 07 January 2013MCM101 Introduction to Mass Communication Assignment 1 Solution Spring May 2013MCM401 Fundamentals of Public Relations Assignment 1 Solution Spring May 2013ENG401 Short Story and Poetry Idea Solution Assignment No 03 Due Date 14 January 2013Eng101 English Comprehension Assignment No North Face Mens Jackets Clearance The news story – the basic building block of journalism – requires a simple, uncomplicated writing style Ask your informant more questions so that you can either satisfy yourself that the information is accurate or reveal the information for the lie that it is\nMens North Face Boots Anentrepreneur isone man show, who has to make all decision regarding theenterprise (Finance, Procurement, Marketing, HR, Supply chain etc) North Face Mens Jackets Clearance Thnaks for visiting this site I\nNorth Face Diez Jacket the other pakistani famous drama is also updated North Face Mens Jackets Clearance click on the link and watch the HD videoclick here Full VideoJunoon tere pyaar ka Episode 12 By Hum Tv 4th July 2013Junoon tere pyaar ka Episode 12 By Hum Tv 4th July 2013 watch HD online Episode videoRelated posts:Junoon tere pyaar ka Episode 10 By Hum Tv 2nd July 2013 watch HD online Episode videoJunoon tere pyaar ka Episode 9 By Hum Tv 1st July 2013 watch HD online Episode videoJunoon tere pyaar ka Episode 5 By Hum Tv 24th June 2013 watch HD online Episode videoJunoon tere pyaar ka Episode 8 By Hum Tv 27th June 2013 watch HD online Episode videoBahane Tere Episode 16 – 11 February 2013 By PtvDrama Bahane Tere Episode 13 – 4 February 2013Pyaar Ka Dard Hai by star plus tv 13th February 2013 watch HD online Episode videoPyaar Ka Dard Hai by star plus tv 8th February 2013 watch HD online Episode videoIss Pyaar Ko Kya Naam Doon? – 5th November 2012 Full Episode Online NowIss Pyaar Ko Kya Naam Doon? – 2nd November 2012 Full Episode Online NowMadhubala – Ek Ishq Ek Junoon by Color Tv On Tuesday 31 October, 2012 watch Episode video onlineMadhubala – Ek Ishq Ek Junoon by Color Tv On Monday 19 November, 2012 watch Episode video onlineMadhubala – Ek Ishq Ek Junoon by Color Tv On Monday 05 November, 2012 watch Episode video onlinePyaar Ka Dard Hai – 31st October 2012 Full Episode Online NowIss Pyaar Ko Kya Naam Doon? – 31st October 2012 Full Episode Online NowJiya Na Jaye Episode 17 By Hum Tv 4th July 2013 watch HD online Episode video | my life my worldJiya Na Jaye Episode 17 By Hum Tv 4th July 2013 watch HD(High Definition) online Episode video , Watch All Old and New Episode video on this Pakistani drama Blog Our team is not responsible to this action\nNorth Face Backpacks Cheap STAR Plus is a Hindi language general entertainment television channel based in India , it was first launched on 21 February 1992Yeh Rishta Kya Kehlata Hai by star plus tv 7th November 2013 part 1Yeh Rishta Kya Kehlata Hai by star plus tv 7th November 2013 part 2Related posts:Yeh Rishta Kya Kehlata Hai 6th November 2013 by star plus tvYeh Rishta Kya Kehlata Hai 5th November 2013 by star plus tvYeh Rishta Kya Kehlata Hai 1st November 2013 by star plus tvYeh Rishta Kya Kehlata Hai 4th November 2013 by star plus tvYeh Rishta Kya Kehlata Hai 31st October 2013 by star plus tvYeh Rishta Kya Kehlata Hai 30th October 2013 by star plus tvYeh Rishta Kya Kehlata Hai 29th October 2013 by star plus tvYeh Rishta Kya Kehlata Hai 28th October 2013 by star plus tvYeh Rishta Kya Kehlata Hai by star plus tv 25th October 2013 watch EpisodeYeh Rishta Kya Kehlata Hai – 8th November 2012 Full Episode Online NowYeh Rishta Kya Kehlata Hai – 5th November 2012 Full Episode Online NowYeh Rishta Kya Kehlata Hai – 2nd November 2012 Full Episode Online NowYeh Rishta Kya Kehlata Hai – 1st November 2012 Full Episode Online NowYeh Rishta Kya Kehlata Hai – 20th November 2012 Full Episode Online NowYeh Rishta Kya Kehlata Hai – 14th November 2012 Full Episode Online NowDawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 7th July 2013 | my life my worldDawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 7th July 2013 | Sunday Jobs – Job Ads In Pakistan |Jobsin Pakistan: DAWN, JANG, EXPRESS NEWS PAPERS JOBS | Sunday Newspapers Jobs | jobs ads newspaper |it jobs advertisements | Lahore ads | ads in a newspaperDawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 7th July 2013Related posts:Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 9th December 2012Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 26th May 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 6th January 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 9th June 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 2nd June 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 5th May 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 3rd February 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 16th June 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 7th April 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 3rd March 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 20th January 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 13th January 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 17th February 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 24th March 2013Dawn, Jang, Nawaiwaqt, News, Mashriq, Kawish & Express sunday job ads in Pakistan 17th March 2013Exclusive International Trailer for ONLY GOD FORGIVES Starring Ryan Gosling | my life my worldA new exclusive international trailer for Nicolas Winding Refn’s violent crime thriller “Only God Forgives” has been released (via Empire) North Face Mens Jackets Clearance Plenty of pockets and room and the grey and beach glass color look really nice the other pakistani famous drama is also updated


Honey Singh Choot Mp3 Songs Pk\nDesi kalakaar is video song of Yo yo Honeysingh . This is very best song and Long time song with 10 minutes . honeysingh songs honeysingh song honeysingh ...\nTags: Yo Yo Honey Singh (Composer), Song (Composition Type), Desi Kalakaar, New (Composition), Music Video (TV Genre), Songs, Official


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Pakistan News Live Today 2018 - Munizae Jahangir On Mother Asma Jahngir - Breaking News - Live US News, Streaming, Live Coverage\nVideo Title:Pakistan News Live Today 2018 – Munizae Jahangir On Mother Asma Jahngir.\n20172018AsmaBBCbbc newsbreaking news headlinescurrent newshot news todayImran Khaninternational newsJahangirJahngirKPKlatest newslatest world newsLivemaryam nawazMothermqmMunizaeNawaz Sharifnewsnews in Pakistannews livenews live Pakistannews todaynews updatepakistanpakistan newsPakistaniPMLNpoliticsPPPPTIpti jalsa todaypti liveToday\nPrevious ArticleBreaking News Live Today – Munizae Jahangir Response On Mother Asma Jahngir Death\nNext ArticleDBC NEWS Live Streaming\n2014 Provincial Election live coverage\nBREAKING LIVE: “Artificial Intelligence” Whaaaaaaaaaaaat? A.I.\nFebruary 11, 2018 Naiz Nazar Reply\nموم بتی کب جلاو گی 😆😅😄\nFebruary 11, 2018 Zamir Ali Reply\nFebruary 11, 2018 khan niazi Reply\nMom bati jalao\nFebruary 11, 2018 Mohammed Yaqoob Reply\nChalo ghardhar ne apni shakh chor gy he muniza jhanghir ki shakal me. Asma to Islam ke khalaf thi ab janaza to koi dancer ya koi mehkanane ka malik hi parway ga. badkismati se bot se molvi karaye pe mil jate hain moulana diesel jese\nFebruary 11, 2018 اشتیاق احمد شیرازی Reply\nPakistan sy bahir phnko is Lanti ki Lash ko\nFebruary 11, 2018 Aqeelkhan Aqeel Reply\nJnaza jaiz nay\nFebruary 11, 2018 Tariq Hussain Reply\nAllah ke lanat ho es kutiya par\nKiya aurat hai har taraf se loog es kutiya par lanat bagh rahee hain kiya shaan hai es aurat ke kiya naam zandi main es nain hasil kiya hai toba hai\nFebruary 12, 2018 Shakeel Khan Reply\nFebruary 12, 2018 Ahmad Chaudhry Reply\njanaza kiu ? jalana nhi tha kia\nFebruary 12, 2018 Faizan haq Reply\nShe Dont need JANAZA Burn Her. I request to all the ulma dont pray janaza for her\nShe hate Islam all the time\nFebruary 12, 2018 Shahbaz Khan Reply\nKhee door le ja ka jala do is dayeen ko\nFebruary 12, 2018 khan farhad Reply\nIs gand ko kab jalao gy 😷😷😷😷\nFebruary 12, 2018 Liu Tao Reply\nI don't understand, but I know Pakistan is a good brother of China, I from China 🇨🇳🇵🇰🤝\nFebruary 13, 2018 Asghar Khan Reply\nALLAH PAK MARHOOMA KO JANNAT NASEEB KARAY. ….MAGAR………….Kuch salon se hamaray maulk men AISE KUTTAY KAHAN SE PAIDA HO GAYE HAIN JO KISI KI MAYYAT KO BHI GALAM GALOCH KRTAY HAIN. khuda ke leeay in kutton se apnay mulk ko bachao. YE TO JANWARON SE BHI BUD TAR HAIN.\nFebruary 13, 2018 Rana Shahid Reply\nYa Allah tera shokr hy is gddar KO otha lya\nFebruary 13, 2018 Tanda pani Fun Tv Reply\nFirst time kse k mout pe khushi howe hain…\nFebruary 13, 2018 Najia Tariq Reply\nKhuda ke leay iss news anchor ko koi chup kar wa de. Awaaz hai ke phata hua dhol!\nFebruary 13, 2018 Sikander Shaheen Reply\nآج پاک اک ناپاک سے پاک ھو گیا۔\nیہ اک خباست تھی۔ اور ہمیشہ خباست ہی اگلتی رہی\nFebruary 13, 2018 GoldStar363 Reply\nHaqeeqat kya hai hum nahi jante sirf Allah hi behtar janta hai\nagar asma jahangir ilhaad ya qadyaniat ya kufar par mari hai to is par Allah tala aur dono jahan ki lanat ho, Ameen.\naur agar marne se pehle Allah ne is ko tuaba ki tofeeq de di thi aur is ka khatima islam par huwa hai to Allah is ki maghfirat farmaye, Ameen\nmagar mera zati khayal hai k is ka khatima kufar par huwa hai,\naap logo ki is k mutaliq kya raye hai dosto ???\nFebruary 14, 2018 Murzuqah Khan Reply\nعاصمہ جہانگیر کیا تھی۔(خود سیکولر تھی۔خاوند قادیانی تھا داماد غیر ملکی عیسائی تھا باپ سی آئی اے کا ایجنٹ تھا)\nFebruary 14, 2018 Dervaish Khan Reply\nPlease be careful in your comments. Do not exclude people from Islam. You may inadvertently push away many people out of the religion who are only marginially Muslim. Please apply the concept of inclusion, not exclusion. Try to be as kind and merciful as our Prophet, Muhammad peace be upon him was. He did the funeral prayer of one of his top enemies, Abdullah bin Abi despite clearly refused by Allah to parden him. The Prophet pbuh said, "Allah hasn't told me not to offer his funeral prayer and said that if Allah had told me to offer his funeral seventy times, only then I would pardon him, wallah I would have done it". This is the level of mercy of Prophet Muhammad pbuh.\nWallah I am not worried about Asma Jahangir and I do not agree with her views but I am afraid about other people who are otherwise Muslim but not very clear about basic beliefs.


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Sahih Ibn khuzimah ki Hazrat Wail bin hujr ki seene par haath bandhne wali hadees munkar hai[Part 4] | by Ahle Sunnat Wal JAmaat | Al'ijma Foundation | Medium\nSahih Ibn khuzimah ki Hazrat Wail bin hujr ki seene par haath bandhne wali hadees munkar hai[Part 4]\nAug 19, 2018 · 27 min read\n3.Imam Abu dawood r.h ki jarh par aitraaz ka jawab:-\nImam Abu dawood se Ajurri ne naqal karte hue kaha ki “Mein ne Abu adwood se Muamal ke baare mein pucha toh unhe is rawi ke azmat shaan ko bayan kiya lekin yeh baaz cheezo mein galtiya karte thai”[Sawalat Abu ubaidullah al ajurri lil Imam abu dawood sajistani raqam 1446]\nKifayatullah sahab kehte hai is jarh ke talluq se “Arz hai ki Imam Abu dawood ne bhi inhe baaz cheezo mein galti karne karne wala kaha hai,Yaani inki galtiya Imam Abu dawood r. ke nazdeek kam hai aur inke yahan Muamal azmat shaan bihi muslim hai”[Anwar al badr pg 400]\nJawab:- Imam Abu dawood ki jarh par Kifayatullah sahab ki jarh ka jawab khud Shaikh Naseruddin Albani ki zubani de dete hai.Shaikh Nasirudin Albani kehte hai\n“Mein kehta hu yeh zahir hota hai jisne muamal ki tauseeq ki hai unke unke hifz ki halat (Sue hifz) usse pata nahi thi aur jinhone unhe Saiyul hifz kaha hai uske pass ilm ki zyadati hai toh uspar bharosha karna zyada behtar hai aur usko chodna jaiz nahi hai jaisa ke mustalah ul hadees ke qawaid se maloom hai toh qaide ke mutabiq is rawi ki hadees zaef ke martabe mein rahegi yahan tak ke uska koi mutabe yaa shahid mil jaaye toh agar kisike pass sifat e salat ka nushka ho toh usko cut lagade.Allah taala usko jaza e khair de.”[Silsila ahadees e zaefa j8 pg 462].\nShaikh Albani r.h ki ibarat se maloom hota hai ki jin muhaddisin ne Muamal par bure hafize ki jarh ki hai unhe Muamal ke hifz ke talluq se zyada ilm tha aur usse hi rajah karar diya jaayega. Aur uski hadees fi nafsihi zaef hogi.\nAb Imam Abu dawood r.h ka yeh kehna ki Muamal baaz cheezo mein galti karte thai.yeh hosakta hai ki unhone Muamal bin ismail ki khata wali jin hadeeso ko dekha ho kuch hi ho.Jis wajeh se unhone Muamal ke talluq se kaha ho ki “baaz cheezo mein galtiya kar jaate thai”.Lekin nuqaad e hadees ki ek badi jamaat ne unpar kabhi kabhi galti karne ki jarh nahi ki balki kasarat se galtiya karne ki jarh ki hai.Ab in jamhoor ke muqable mein yeh kehna ki “baaz cheezo mein galti karte thai” yeh durust nahi hai.Albatta Imam Abu dawood r.h ne yeh maana hai ki unse galtiya hoti thi baaz cheezo mein.\n4.Imam Yakoob bin sufyan faswi r.h ki jarh par aitraaz ka jawab.\nImam Yakoob bin suhyan r.h ne kaha “Muamal bin ismail sunni aur jalil ul qadr shaikh thai.Meine Suleman bin harb se inki umdah tariff karte hue suna, Aap kehte thai : Hamare masaikh inhe jaante thai aur inse talab e ilm ka mashwara dete thai.Magar inki hadees inke deegar saathiyo jaisi nahi hai, hataa ki aap baaz dafaa kaha: Aap ke liye hadees bayan karna munasib naa tha,aur ahle ilm par wajib hai ki inse hadees lene mein mohtat rahe aur inse bahot kam riwayat kare kyuki yeh munkar hai aur hamare siqah masaikh se munkar bayan karte hai, aur yeh bahot badi baat hai kyuki agar yeh manakir zaef ruwaat se bayan ki jaati toh hum Muamal ko maazor samjhte”[Al marifat wa tarikh al faswi j3 pg52]\nIs jarah ka jawab dete hue Kifayatullah sahab likhte hai “is qaul mein suleman bin harb ne muamal ko munkar kehne ki wajah yaani inpar jarh ka sabab yeh batlaya ki woh munkar riwayat bayan kate thai”.aur is buniyaad par kisiko munkar nahi kaha jaa sakta kyuki manakir riwayat karne se yeh laazim nahi aata ki riwayat karne wala hi iska zimmedar hai.\nJawab:-Allah Ummat ki hifazat farmaye kifayatullah sahab ki galat bayani se aur ibarato ka galat mafhoom waa maana batane se.Kifayatullah sahab apni aadat se majboor aur apne firqe ki mawqaf ki har haal difa karne mein ibarato ka galat maana bayan karne se bhi guraiz nahi karte hai.Kifayatullah sahab ne Suleman bin Harb ki jarh ka jawab dene mein bahot badi khiyaanat ki hai.Kifayatulah sahab ka kehna hai Suleman bin musa ne muamal ko munkar isliye kaha kyuki woh munkar riwayat karte thai.Kifayatullah sahab ka yeh kehna ek dum galat aur batil hai.jo aage aa rahi tafseel se wazeh hojayega.\nArz hai jo tarjuma humne upar Suleman bin harb ki ibarat ka pesh kiya hai who kifayatullah sahab ka hi hai.aaye is tarjume ko hi dekhlete hai jisse baat ek dum wazeh hojayegi.Is tarjume ko hum kuch hisso mein dekhte hai taaki baat samjhne mein aasan ho.\n1. Muamal bin ismail sunni aur jalil ul qadr shaikh thai.Meine Suleman bin harb se inki umdah tariff karte hue suna, Aap kehte thai : Hamare masaikh inhe jaante thai aur inse talab e ilm ka mashwara dete thai.\nIss hisse se hum bhi mutafiq hai.\n2. Magar inki hadees inke deegar saathiyo jaisi nahi hai, hataa ki aapne kaha: Aap ke liye hadees bayan karna munasib naa tha,aur ahle ilm par wajib hai ki inse hadees lene mein mohtat rahe aur inse bahot kam riwayat kare kyuki yeh munkar hai.\nAb yeh hissa ibarat ka bahot ahem hai jahan Suleman bin harb ne puri tafseel bayan ki hai muamal bin ismail ke talluq se.\nSabse pheli baat jo yeh hisse mein hai ki unhone tasreeh ki hai Muamal bin ismail ki hadees ka haal unke saathiyo jaisa nahi hai.ab isse yeh pata nahi chalta ki haal accha hai yaa kamzoor hai.uske liye is hisse ki aage ki ibarat dekhna zaroori hai.\nAage suleman bin harb kehte hai: “Aap (Muamal bin Ismail) ke liye hadees bayan karna munasib naa tha,aur ahle ilm par wajib hai ki inse hadees lene mein mohtat rahe aur inse bahot kam riwayat kare kyuki yeh munkar hai.”\nYeh jo ibarat hai Muamal bin ismail ke liye hadees bayan karna munasib nahi tha aur inse hadees lene mein ahle ilm mohtat rahe aur inse bahot kam riwayat kare yeh kis tarah ke rawi ke liye kaha jaahega? Siqah rawi ke liye, nahi balke aise rawi ke talluq se kaha jaata hai jo kasrat se galti karta ho, apne siqah aur dusre logo ki mukhalifat karta ho, jiske hifz mein aisi kamzoori aagayi ho ki baaki saathi kuch aur bayan kar rahe hai aur yeh kuch aur.yeh hi haal hai Muamal bin ismail ka hai unki beshumar riwayat mawjood hai jahan par unhe kasrat se wahem aur galti hui.balke Mashoor salfi alim Mohammad Amr abdul latif ne Muamal bin ismail ke wahem par mustaqeel ek risala likha hai jiska naam hai “الهجر الجميل لأوهام مؤمل بن إسماعيل”.\nSuleman bin harb ki jarh ek dum wazeh hai aur mufassar hai.\nFir aage kehte hai “kyuki yeh munkar hai”.ab yaha par wazeh taur par pata chalta hai ki “kyuki yeh munkar hai” yeh jo istemal kiya gaya hai yeh batane ke liye ahle ilm ko kyu Muamal bin ismail se hadees lene mein mohtat hona rehna chahiye unse kyu kam riwayat karna chahiye kyuki woh munkar hai.yahan par munkar ka itlaaq jo hai Muamal bin ismail par kiya hai Suleman bin harb ne.”kyuki yeh munkar hai” ibarat ka jood jo hai phele ki ibarat se hai hisse no 2 se.Ab Muamal bin ismail ke munkar hone ke bina par Suleman bin harb ne bataya ki unki hadees unke saathiyo jaisi nahi hai aur unse hadees lene mein mohtat rehne ke liye kaha hai aur unse kam riwayat karne ke liye kaha.\nMaulana Irshad al Haq asri sahab Munkar ki tarif bayan karte hai Hafiz Ibn hajr ke hawale se “ki jiski galtiya zyada , yaa gaflat bakasrat ho yaa fisq zaahir hotoh iski hadees munkar hai”[Tauzeeh ul kalam pg 937].\nArz hai jo tarif irshad al haq asri ne hafiz ibn hajr ke hawale se bayan ki hai aur Suleman bin harb ki ibarat dekhi jaaye toh bilkul saaf hojaata hai Suleman bi harb ka kehna ki unse hadees lene mein mohtat rehna chahiye,unse kam riwayat karna chahiye,Muamal bin ismail ke liye hadees bayan karna munasib nahi tha kyuki unse kasrat se galtiya aur gaflat sarzad hojati thi.\nLekin ab kifayatullah sahab ne yahan par dhoka dene ki koshish ki hai.Suleman bin harb ne jo Muamal bin ismail ko Munkar kaha hai woh isliye kaha kyuki woh siqah se munkar riwayat karte hai.jo ki ek dum batil aur mardood baat hai.Balke Suleman bin harb ka muamal bin ismail ko munkar mutlaqan kaha hai aur unka haal bhi bataya hai jo muamal bin ismail ke munakr hone ki wajah se hai.Kiafayatullah sahab ne munakr kehne ki jo wajah batayi hai woh munkar kehne ki wajah nahi hai balki woh izafi baat hai ki siqah se bhi munkar riwayat karte thai.Suleman bin harb ne do alag alag baato ko jamaa kiya hai.pheli baat woh munkar hai.dusri baat woh siqah se bhi munkar riwayat karte thai aur yeh badi baat hai matlab yeh bahot galat amal Muamal bin ismail se sarzad hojaata tha.yeh wohi misaal hai karela neem chada.jo suleman bin harb ki ibarat ke teesre hisse samjh aati hai.ek toh Muamal khud munkar there aur woh agar zaef se munkar riwayat karte thai toh unhe mazoor bhi samjha jaa sakta tah lekin woh zaef shuyukh se nahi balki siqah shuyukh se bhi munkar riwayat bayan karte thai.jo aachi baat nahi hai qabil e tardeed hai.\n3. Aur hamare siqah masaikh se munkar bayan karte hai, aur yeh bahot badi baat hai kyuki agar yeh manakir zaef ruwaat se bayan ki jaati toh hum Muamal ko maazor samjhte”\nAb qareen aap khud Suleman bin harb ke alfaaz dekhe woh keh rahe hai hamare siqah masaikh se munkar bayan karte hai,aur yeh bahot badi baat hai.iska matlab yeh hota hai ki Muamal bin ismail aise munkar rawi thai jo zaef toh zaef woh siqah shuyukh se bhi munkar riwayat bayan karte thai.\nAgar kifayatullah sahab ki baat maanle toh fir yeh sawal uthta hai ki Suleman bin harb ko itni tafseel yeh baatein kehne ki kya zaroorat thi ki Muamal bin ismail ki hadees haal unke baaki saathiyo jaise nahi hota hai,unhe riwayat bayan nahi karna chahiye, unse hadees lene mein mohtat rehna chahiye ahle ilm ko unse kam riwayat karna chahiye.balki aitedaal ka mayar dekhe Suleman bin harb ki ibarat mein unhe tajjub aur hairani aur woh apni munakr wali jarh par isliye aur confirm hai kyuki siqah se bhi munkar riwayat karte thai muamal.Jahan baat Zaef shuykh ki hoti toh who khud keh rahe hai woh inhe mazoor samjhte hadees mein nakarat aane silsile mein.akhir in ibarato ka kya matlab hoga.\nBaqaul kifayatullah sahab ke Suleman bin harb ki muamal ko munkar kehne ki wajah siqah se manakir riwayat karna hai toh yeh tamam baatein kya Suleman bin harb ne aise hi kehdi apna ilm batane ke liye muamal ke talluq se.tajjub ki baat hai Kifayatullah sahab ne in ibarato ka sirf ek nuqte ko pakad kar apni baat sabit karne ke liye batil taweelat karne lage.kuch jawab nahi diya balki ek galat tarjumani aur matlab bayan karke awaam ko dhoka diya.\nAb kifayatullah sahab is akhiri hisse ke talluq se kehte hai “”rahi baat yeh ki muamal ne jin siqah shuyukh se munkar riwayat bayan ki hai who siqah thai toh bhi yeh zaroori nahi hai ki in ustadh ke upar ke ruwaat mein zaef mawjood na ho”.\nJawab:-Chale kifayatullah Sahab ki is baat ko maan lete hai un tamam riwayato ko jaane dete hai jinme Muamal bin ismail ke siqah shuyukh ke upar zaef rawi ho lekin un hadeeso ka kya jinme Muamal bin ismail ke Siqah shuyukh ke upar bhi siqah ruwaat hi mawjood ho Misaal ke liye Hazrat Wail bin hujr r.d ki hadees hi lelete hai jisme Muamal bin ismail apne siqah shuyukh se riwayat karte hai aur unke upar ke rawiyo bhi siqah ho.khud kifayatullah sahab ne inhe siqah kaha hai.balke tamam rawiyo ko siqah kaha hai kifayatullah sahab ne siwaye muamal bin ismail isse woh mutakalam fi rawi maante hai.ab is hadees mein bhi unhone Siqah rawi jaise Abdullah bin al walid aur Asim bin kulayb ke shagirdo ki ek jamaat se tafarrud ikhtiyar kiya hai “Ala Sadr” ki zyadati bayan karke jisse koi bayan nahi karta.is hadees mein bhi Muamal bin ismail aisi zyadati bayan ki hai jo munkar hai.is hadees ki sanad mein koi majrooh rawi bhi nahi hai jispar munkar ka hukm laga jaaye siwaye muamal bin ismail.lihaaza is ibaraat se bhi sabit hota hai Muamal bin ismail munkar hai “Ala Sadr” ki zyadati bayan karne mein.\n5.Imam Abdul baqi qani ki jarh par aitraaz ka jawab:-\nImm Abdul baqi qani r.h farmate hai:- Saleh yukhti [Saleh hai galti karte thai].[Tehzeeb ut tehzeeb j 10 pg 339]\nArz hai is qaul mein bhi sirf galti karne ki baat hai aur mahez galti karne se koi zaef nahi hojaata hai, kyuki bade bade siqah se bhi galti hoti hai.\nJawab:-Kifayatullah sahab ne jo baat kahin hai ki Galti bade bade siqah rawi se bhi hoti hai yeh baat bilkul sahih hai isse hum bhi mutafiq hai, lekin kya un bade bade siqah rawi ki galti ki wajah se unpar Nuqqad ne Yukhti ki jarh ki hai. Misaal ke taur par Imam Yahya ibn Saeed al qattan,Imam Wakee bin Jarrah r.h,Imam Malik wagaira se bhi galti hui lekin kya kisi Aimma Jarh wa tadeel ne in hazrat ke talluq se “yukhti” ki jarh ki hai.\nMaulana Irshad al haq asri kehte hai “Aap andaza kare wahem se koi bhi nahi bacha ho,Sufyaan Sawri,Shoba,Sufyan Ibn uyyanah, Imam Malik Rahimaullah ki riwayato mein wahem hai.Imam Darqutni r.h ne toh mustaqil risala likha hai kin kin riwayato mein Imam Malik se wahem hua hai.Lekin kisi Imam ne yeh nahi kaha Imam Malik Siqah,Sabt lahu Awhaam kisine nahi kaha hai.Kyuki yeh jo hazaro riwayato mein chand riwayato mein awhaam hai. Yeh naa hone ke barabar hai.” [Zawabit jarh wa tadeel pg 89].\nIs tafseel se wazeh hota hai chand aur nadir riwayato mein galtiyo ki wajah se rawi par yukhti ka itlaq muhadissin nahi karte hai.Balki tadad e khata itni ho isse yeh baat wazeh ho ki rawi galti karta tha toh uspar “Yukhti” ki jarh ka itlaq hota hai.\nAb jis rawi par “yukti” ki jarh ki gayi hai uske talluq se hafiz ibn hajr r.h kehte hai\nوَأما الْغَلَط فَتَارَة يكثر من الرَّاوِي وَتارَة يقل فَحَيْثُ يُوصف بِكَوْنِهِ كثير الْغَلَط ينظر فِيمَا أخرج لَهُ إِن وجد مرويا عِنْده أَو عِنْد غَيره من رِوَايَة غير هَذَا الْمَوْصُوف بالغلط علم أَن الْمُعْتَمد أصل الحَدِيث لَا خُصُوص هَذِه الطَّرِيق وَأَن لم يُوجد إِلَّا من طَرِيقه فَهَذَا قَادِح يُوجب التَّوَقُّف عَن الحكم بِصِحَّة مَا هَذَا سَبيله وَلَيْسَ فِي الصَّحِيح بِحَمْد الله من ذَلِك شَيْء وَحَيْثُ يُوصف بقلة الْغَلَط كَمَا يُقَال سيء الْحِفْظ أَوله أَو اهام أَوله مَنَاكِير وَغير ذَلِك من الْعبارَات فَالْحكم فِيهِ كَالْحكمِ فِي الَّذِي قبله إِلَّا أَن الرِّوَايَة عَن هَؤُلَاءِ فِي المتابعات أَكثر مِنْهَا عِنْد المُصَنّف من الرِّوَايَة عَن أُولَئِكَ وَأما الْمُخَالفَة وينشأ عَنْهَا الشذوذ والنكارة فَإِذا روى الضَّابِط والصدوق شَيْئا فَرَوَاهُ من هُوَ أحفظ مِنْهُ أَو أَكثر عددا بِخِلَاف مَا روى بِحَيْثُ يتَعَذَّر الْجمع على قَوَاعِد الْمُحدثين\n“Aur Galti toh kabhi rawi se zyada hoti hai aur kabhi kam aur jab rawi ki sifat yeh bayan ki jaaye woh kaseer ul galat hai toh dekha jaayega toh jisne iski hadees ko bayan kiya hai uski hadeeso mein dekha jaayega[kitab ki mawjood dusri hadeeso ko dekha jaayega] agar uske koi aisi hadees paayi jaaye yaa dusre kisi musannif ke pass aisi koi hadees paayi jaaye yeh jisko galti karne wala kaha gaya hai uske alawa se riwayat hai [uska koi mutabaye mil jaaye] isme aitmaad jo hai asal mein hadees par hoga naa ki is saanad par aur agar yeh Tarik yaani sanad paayi jaaye dusra koi tareek yaani sanad nahi paayi jaaye toh yeh aisi jarh hai toh aisi sanad par sehat ka hukm lagane se rukh jaana yaa tawakuf karna laazim hai aisi jarh hai[yaani yeh aisi jarh hai sanad par sehat hukm lagana se rukh jaana chahiye yeh aisi jarh hai] aur sahih bukhari alhumdulillah aisi koi hadees nahi hai. Aur jab kalilul galat kaha jaaye jaise ki kaha jaaye saiyul hifz, lahu awhaam,laahu manakir wagaira toh iske baare mein bhi wahin hukm hai jo isse phele wale darje ke baare mein hai [Yaani jo hukm kaseer ul galat wale ke baare mein hai] lekin inlogo se mutabaat mein phele walo se riwayat zyada hai aur jab agar mukhalifat kar raha hai toh shuzuz aur nakarat paida hoti hai.jab aisa rawi jiska zabt accha h siqah ho koi aisi cheez riwayat kare jo usse zyada hifz wala yaa usse zyada adad wale log mukhalifat kare jis tarah isne riwayat kiya uske khilaaf riwayat kare toh jispar muhaddisin ke qawaid par dono ki riwayat ko jamaa karna mushkil ho toh yeh shaaz hai,aur agar mukhalifat karne wala zaef hai toh uspar munkar ka hukm lagaya jaayega aur sahih bukhari mein is tarah ki bahot hi mamuli chand hadeese hai. ”[Fath al Bari j1 pg 384].\nAb hafiz ibn hajr r.h ki ibarat se wazeh hota hai ki “Yukhti” ki jarh agar ki gayi hai toh us rawi ki hadees mein chanbeen ki zaroorat hai agar mutabiyat mile toh usse qabool kiya jaayega warna nahi aur agar aitmaad kiya bhi jaayega toh hadees par naa ki sanad par aitmaad hoga.\nMuamal bin ismail ki hadees men aitmaad ki baat bhi nahi aati hai kyuki is hadees mein “Ala Sadr” ki zyadati munkar hai.Kyuki Muamal bin ismail ne apne awsak aur ek jaamat ki mukhalifat ki hai jisse humne tafseel sabit kiya hai jo phele guzar chukka hai.Toh yahan par shahid ki baat karna fuzool hai.\nShaikh Nasiruddin Albani r.h Imam Yahya ibn Maeen ki Maumal bin Ismail ke talluq se tauseeq ke jawab mein kehte“Mein kehta hu yeh zahir hota hai jisne muamal ki tauseeq ki hai unke unke hifz ki halat (Sue hifz) usse pata nahi thi aur jinhone unhe Saiyul hifz kaha hai uske pass ilm ki zyadati hai toh uspar bharosha karna zyada behtar hai aur usko chodena jaiz nahi hai jaisa ke mustalah ul hadees ke qawaid se maloom hai toh qaide ke mutabiq is rawi ki hadees zaef ke martabe mein rahegi yahan tak ke uska koi mutabe yaa shahid mil jaaye toh agar kisike pass sifat e salat ka nushka ho toh usko cut lagade.Allah taala usko jaza e khair de.”[Silsila ahadees e zaefa j8 pg 462].\n6.Imam ibn hibban ki jarh par aitraaz ka jawab\nImam Ibn Hibban kehte hai “Rubama Akhta” [Kitab al Siqat ibn hibban j9 pg 187].\nKifayatullah sahab kehte hai “Arz hai ke kabhi kabhi galti karne se koi rawi zaef nahi hota,jab tak ke iska kasarat se galti karna sabit na ho”[Anwar al badr pg 403 3rd edition].\nJawab:-Imam ibn hibban r.h ki jarh “Rubama Akhta” se yeh murad lena ki wohkabhi kabhi galati karte sahih nahi hai balke Imam ibn hibban r.h ki jarh ko deegar muhaddisin ke aqwal ke tanazul mein dekha jaayega.Kyuki Lafz “Rubama” ka maana sirf “kabhi kabhi” ke liye nahi aata hai balke “Kasrat” ke mane mein bhi aata hai.\nGairmuqallid alim Shaikh Salahuddin yusuf,Tafseer Ahsaan ul bayan Surah Al hujr ki ayaat no 2 pg 711 “Rubama” kaa maana kya hota hai batate hue likhte hai “Rubama asal mein toh takseer (yaani kasrat) ke liye hai lekin kabhi taklil [Kabhi kabahar] ke liye bhi istemal hota hai”.Shaikh Salahuddin yusuf sahab ne Kifayatullah sahab ki kitab Anwar al badr par takhreej bhi likhi hai.Isse pata chalta hai ki Salahuddin yusuf sahab Kifayatullah sahab ke bade hai mustanad alim hai.\nQareen aap dekh sakte hai ki Shaikh Salauddin Yusuf sahab kehte hai “Rubama” aksar Kasrat ke liye aata hai.Isse pata chalta hai ki baqaul gairmuqallidin ke Imam ibn hibban ka “Rubama” kehna kasrat ke liye hai.\nAb Imam ibn hibban ki ibarat “Rubama Akhta” ka tarjuma hoga “Kasrat se khata karte thai”.balke deegar kibar Aimma jarh wa tadeel ne bhi Muamal bin ismail ke talluq se “Kaseer ul khata” yaa iss jaise alfaaz kahein hai.\n5.Imam Nasai [Sunan Kubra nasai j3 pg 227, j6 pg26]\n6.Imam Yahya al saji [Tehzeeb ut tehzeeb 4 pg194]\n7.Imam ibn Saad r.h [Tabqat al kubra ibn saad r.h j6 pg 63]\n………..jisse aqwal mein mawjood taruz bhi khatam hojaata hai.Imam ibn hibban bhi deegar muhaddisin ki fehrisht mein shamil hojate hai.\nIs tafseel se pata chalta hai Ki baqaul gairmuqallidin ke imam ibn hibban ka “Rubama Akhta” jo unhone apni kitab siqat mein zikr kiya hai uska matlab “Kasrat e khata” hai.\nKifayatullah sahab ka yeh kehna ki rawi e zaef hone ke liye zaroori hai woh kasrat se khata kare bas yeh bolne ki baat hai kifayatullah sahab ki kyuki jin muhadiisin ne kaseer ul khata ki jarh ki hai Muamal bin ismail par kifayatullah sahab toh uska bhi radd kardete hai batil taweelat karte hue.agar yeh is baat ko mante hote toh yeh batil tawilat kare bagair Muamal bin ismail ko bahot phele hi zaef qabool karlete jaise inke peshwa Maulana Abdurrehman mubarkpuri ne qubool kiya hai Abkar al minan aur taufatul ahwazi sharh jami tirmizi mein.\nJawab no 2:- Imam ibn hibban ka “Rubama Akhta” ki istalah jo unhone apni kitab siqat mein zikr kiya hai is talluq se deegar ulama ke aqwal dekhe jaayenge jisse pata chalega ki qaul ko qubool kiya jaayega yaa fir radd.Kyuki Imam ibn hibban yeh “Rubama akhta” ki istalah siqah rawaiyo par bhi kiya hai aur Kasrat se galti karne wale Muamal bin ismail jaise rawiyo ke talluq se bhi istemal kiya hai balke kazzab aur matrook rawiyo ke talluq se bhi kiya hai.Jo humein Imam aur dusre nuqad ke qaul ko dekhkar pata chalta hai.Ab chand Misal hum pesh karte woh rawiyo ki jinke talluq se Imam ibn hiban apni Kitab siqat mein “Rubama Akhta” kehte hai aur dusre nuqaad ne shaded jarh ki hai.\n1. Mautmar bin nafe[Kitab us siqat raqam 11276]\nمُعْتَمر بْن نَافِع الْهُذلِيّ من أهل الْبَصْرَة يروي عَنْ سُلَيْمَان التَّيْمِيّ رَوَى عَنْهُ مُحَمَّد بْن مُوسَى الْحَرَشِي رُبمَا أَخطَأ\nImam Zahabi r.h is rawi ke talluq Imam Bukhari r.h ka qaul naqal karte hai Munkar al hadees[Meezan al aitedaal raqam 8649].\nمعتمر بن نافع.\nImam ibn hajr ne inki muwafiqat ki hai lisaan mein [Raqam 7826].\nقال البخاري: منكر الحديث. انتهى.\nوذَكَره ابن حِبَّان في “الثقات” فقال: الهذلي من أهل البصرة , يروي عن سليمان التَّيْمِيِّ , ربما أخطأ.\nوعنه محمد بن موسى الحرشي.\nKhud ulama e gairmuqallidiyat yeh kehti hai Imam Bukhari jab kisi ke talluq se kahein Munakr al hadees toh usse hadees lena jayez nahi hai.Kifayatullah sahab ne bhi yeh baat naqal ki hai anwar al badr mein.\n2. Alwalid bin amr al saaj al harani [Kitab us siqat raqam 11438]\nالْوَلِيد بْن عَمْرو بْن سَاج الْحَرَّانِي يروي عَنْ إِسْمَاعِيل بْن أبي خَالِد وَدَاوُد بْن أبي هِنْد روى عَنْهُ الحرانيون رُبمَا أَخطَأ\nImam Zahabi naqal karte hai Imam Abu hatim ne kaha isse ehtajaj nahi kiya jaayega,Imam nasai aur ibn maeen ne kaha zaef wagaira[Meezan al Aitedaal raqam 9391]\nبيض له ابن أبي حاتم وسأل أباه فقال: لا يحتج به\nضعفه ابن معين، والنسائي\nImam Ibn hajr r.h lisan mein mutadid muhadissin ki aqwal naqal karne ke saath Imam Ibn hibban r.h ka taaruz bhi dikhate hai jiska khulasa siqat mein toh Rubama akhta kehte hai aur dusri kitab Zuafa mein munkar al hadees jiddan aur dusri baatein naqal karte hai dekhiye raqam 8366 par:-\nوذكره ابنُ حِبَّان في الثقات فقال: يروي عن إسماعيل بن أبي خالد وداود بن أبي هند روى عنه الحرانيون ربما أخطأ.\nقلت: وذكره ابنُ حِبَّان أيضًا في الضعفاء فقال: منكر الحديث جدا يروي عن الثقات المقلوبات حتى كأنه المتعمد لها لا يجوز الاحتاج به\n3. Al waleed bin aisi,abu wahb [Kitab us siqat raqam 11441]\nالْوَلِيد بْن عِيسَى بْن وهب من آل عمَارَة يروي عَنْ سعيد بْن جُبَير وَالشعْبِيّ روى عَنْهُ بن أبي زَائِدَة رُبمَا أَخطَأ\nImam Zahabi r.h is rawi ke talluq se Imam bukhari ki jarh “Fihi nazar” naqal karte hai.[Meezan al aitedal 9393]\nFihi nazar ki jarh ke talluq se kifayatullah sahab ne yeh sabit kiya hai ki yeh us rawi ke talluq se kaha jaata hai jo mutaham yaani jhot bolta ho.\n4. Hamid bin adam al marwazi [Kitab as siqat raqam 13085]\nحَامِد بن آدم الْمروزِي يرْوى عَن بن الْمُبَارك وأبى غَانِم يُونُس ثَنَا عَنهُ إِبْرَاهِيم بن إِسْحَاق القَاضِي وَغَيره رُبمَا أَخطَأ\nImam Zahabi r.h is ke talluq se kete hai Kazzab hai aur allah ki laanat ho ispar.[Meezan al aitdaal Raqam 1671]\nفقال: هذا كذاب، لعنه الله!\nHafiz ibn hajr ne bhi Imam zahabi ki muwafiqat ki hai saath hi saath Imam ibn hibban par naqad bhi ki hai is rawi ko “Rubama akhta”kehne ki wajah se.dekhiye lisan al meeean mein rawi ka tarjuma.[Lisan al Meezan raqam 2087]\nوفي “الثقات” لابن حِبَّان: حامد بن أبان المروزي يروي عن ابن المبارك، حَدَّثَنَا عنه إسحاق بن إبراهيم القاضي، وَغيره ربما أخطأ.\nقلت: ولقد شان ابن حبان الثقات بإدخاله هذا فيهم وكذلك أخطأ الحاكم بتخريجه حديثه في مستدركه\nAisi aur bhi bahot si misale mawjood hai jinke talluq se Imam ibn hibban ne “Rubama Akhta” kaha hai unpar dusre nuqaad ne shadeed jarh ki hai jaise ki kazzab,Matrook wagaira .Ab is tafseel se pata chalta hai Imam Ibn hibban se bahot jagah galti hui hai ruwaat par “Rubama Akhta” ka hukm lagane mein.Ab aise rawuat jinhe Imam ibn hibban ne apni kitab as siqat mein “Rubama akhta” kaha hai unke talluq se dusre aimma ke aqwaal ko jamaa kiya jaaye toh pata chalega ki waqayi mein woh rawi kabhi kabhar galti karne wala hai yaa nahi.Muamal bin ismail ke talluq se bhi jab deegar ulama ke qaul dekhte hai toh pata chalta hai unpar shadeed jarh jaise munkar,kaseer al khata wagaira ki gayi hai.\nJawab no 3:- Agar Imam Ibn hibban ki jarh mein “Rubama” kaa maana “Kabhi kabhi” bhi le liya jaaye toh bhi Hazrat Wail bin Hujr r.d ki hadees mein unhe koi fayda nahi hoga.\nKifayatullah sahab Anwar al badr 3 edition ke page no 413 par Shaikh Abul Ashbal Ahmad Shagif ki ibarat naqal karte hai “Pas Muamal bin ismail ke haq haq mein ibn hibban ka qaul haq wa sahih hai, yaani “Siqah Rubama Akhta”, Siqah kabhi kabhi kabahar khata kar jaate hai. Lihaaza tatbeeq ke baad yeh baat sabit hojaye ki hadees mein inse khata waqai hui hai toh hadees qabil e qubul nahi”[Maqalat e Shagif pg 181]\nYeh baat koi chupi hui nahi hai Muamal bin ismail ne Hazrat Wail bin Hujr r.d ki hadees mein “Ala Sadr” ki gair mehfooz zyadati bayan ki hai jisse ek Asim bin kulayb se riwayat karne wali ek siqaat ki jamaat ne is hadees ko bayan kiya hai aur Sufyan sawri Abdullah bin al walid aur Hussain bin hafz ne bayan kiya hai jo Muamal bin ismail se awsak rawi hai .Inme se kisi bhi hazarat ne “Ala Sadr” ki zyadati bayan nahi ki hai.iski mukammal tafseel Muamal bin ismail ki munfaridiyat mein guzar chuki hai\nMuamal bin ismail se gair mehfooz zyadati bayan hojati thi aksar jis wajah ulama e nuqaad ne unpar Kaseer ul khata,Saiyul hifz,Munkar jaise shaded jarh kar rakhi hai.Khud Imam yahya ibn maeen ne bhi unpar jarh kar rakhi hai ki woh zyadati karte thai aur yeh bhi kaha ki Muamal bin ismail Sufyan se riwayat kare mein zaef hai.Hafiz ibn hajr ne bhi khud ka qaul naqal kiya hai fath al bari j9 pg 138 ki Muamal bin ismail sufyaan se riwayat karne mein zaef hai.\nIs mukammal bahes se pata chalta hai Muamal bin ismail se “Ala Sadr” wali riwayat mein khata hui hai aur isse qubul nahi kiya jaayega.\n7.Imam Darqutni ki jarh par aitraaz ka jawab\nImam Darqutni kehte hai:- “Suduq kaseer ul khata” yeh sacche hai aur bahot galtiya karne wale hai.\nIska jawab dete hue Kifayatullah sahab likhte hai “Imam Darqutni r.h ke is qaul se bhi tazaef sabit nahi hosakti kyuki khud Imam Darqutni r.h ne muamal ki ek hadees ke talluq se kaha “iski sanad sahih hai” ”\nJawab:-Imam Darqutni ki Muamal bin ismail par jarh mufassar karne ke bawjood Kifayatullah sahab mahez hile bahane dhund rahe hai Imam Darqutni r.h ki jarh ka radd karne ke liye.\nAgar is tausiq ko maan bhi liya jaaye toh yeh zimni tausiq hai aur khud gair muqalid ka usul hai zimni tausiq se har har sanad ke rawi ki tausiq sabit nahi hoti hai.chunanche Kifayatullah Sahab ko iska jawab hum khud Irshad al haq ari Sahab se dete hai jinse inhone apni kitab ka muqadma likhwaya hai.Irshad al haq asri Sahab ki audio mawjood hai internet par zawabit al jarh wa tadeel naam se jiske part 2 mein woh tauseeq e zimni par bahes karte (is bayan ko kitab ki shaqal mein bhi nashr kara jaa chukka jiski scan copy hum niche laga rahe hai) hue kehta hai sawaliya andaaz mein puchte hai tauseeq e zimni aur tauseeq e nisbi rawi ki tausiq hai.fir woh missal dete hai:\n1.Imam darqutni rh ne riwayat zikr ki hai hazrat ali rd se ki nabi s.a.w ke wazu ke talluq se us riwayat mein yeh hai ki hazrat ali rd ne zikr kiya nabi s.a.w apne aaza ko wuzu min 3–3 baar dhote thai aur sir ka masaa bhi 3 martaba kiya.Imam darqutni kehte hai ki yeh riwayat durust nahi hai kyuki hazrat Imam Abu hanifa rh zikr karte hai aur woh 3 baar masaa ka lafz zikr karne mein munfarid hai.Aage kete ki inhone mukhalifat ki hai ek siqah huffaz ki jamaat ki jisme hai Zaidah bin qudamah,Shoba,Sufyan sawri,Abu awannah,Sharik,Abu ashab,Jaffer bin harris,Hajjaj bin artat,Abaan bin taglaq yeh tamam hazrat ke naam aage naam bhi liya hai.\nToh kya isse yeh mafhoom nikalega ki Hajjaj bin artat ko bhi siqah huffaz mein naqal kiya jaayega,kya Jaffer bin harris,Abu ashab ko bhi Imam darqutni ke nzadeek siqah samjha jaayega? Nahi jabki Imam darqutni ne Hajjaj bin artat ko zaef karar diya hai aur jaffer bin harris ko bhi “yo tarabihi” kaha hai ab kaha minal huffaz siqah aur kaha “yo tarabihi” yeh missal magrib aur mashrik ki hai.isi tarah khud hajjaj ko Imam darqutni ne sunan darqutni mein zaef karar diya hai.lekin idhar jamaat mein kaha hai minal huffaz siqat.Aise mauke par is tauseeq ki buniyad par har rawi ki nahi samjhi jaayegi.\n2.Imam daqutni ek hadees naqal ki namaz mein “ka kaha” lag ne ke talluq se. is hadees ke riwayat karne ke baad kehte haiis hadees ko 5 siqah rawi mursal bayan karte hai hai aur mutassil bayan nahi karte aur woh hai mamar,Abu awannah,saeed bin abi arubah,saeed bin basher halake khud Imam darqutn saaed bin basher ko “Laysa bi qawi” kaha hai.iss tarah ki tauseeq e zimni yaa nisbi haar haar rawi tauseeq nahi ban sakti.\n3.iisi tarah irshad al haq asri ek ar missal di Imam mohammad r.h ke talluq se ki Imam darqutni rafulyadain ki hadees naqal karne ke baad kehta hai isse 20 rawi hai siqat mein se jo isse bayan karte hai woh hai mohammad bin hasan al Sahabani,Yahya bin saeed………aage kehte hai irshad al haq asri ab aap Imam mohammad ka tarjuma lisan yaa meezan mein nikalkar dekhle aur Imam darqutni ki jarh bhi unpar dekhle.ab kya Imam mohammad bin hasan shaibani ko is wajah se siqah huffaz mein shumar kiya jaayega” aage kehte hai kehne ka maqsad yeh tha ki is qism ki zimani tausiq ko hatmi taur par tadeel par wakaf nahi kar sakte dekhna chahiye ispar unka mufassal aur buniyadi qaul kya hai.\nAlhumdulillah gair muqallid Alim Irshad al haq asri baato se wazeh hota hai ki gair muqaliidin ke nazdeek tausiq e zimani se tauseeq sabit nahi hoti hai is talluq se mufassal qaul dekhna chahiye.Muamal bin Ismail ke talluq se Imam Darqutni ka buniyadi aur mufassal qaul “Suduq Kaseer ul khata” hai jisse is tauseeq e zimni par muqadam rakha jaayega.Is tafseel se wazeh hota hai ki muamal ki tazaef ki hai Imam Darqutni ne.\nKifayatullah sahab ka Tauseeq e zimni ke talluq se usul:-\nKifayatullah sahab likhte hai “Zimni tauseeq se hamari murad yeh hai ki muhaddissin ki hadees ki sanad ki taseeh ye tehseen kare toh in muhadissin ki taraf is sanad ke tamam riwayat ki tauseeq hoti hai\nLekin yaad rahe ki yeh qaida qulliya nahi hai balki yeh bhi mumkin hai ki zaef rawi par mushtamil sanad ko muhaddisin shawahid yaa mutabiyat ki wajah se sahih yaa hasan kahe,yaa sahih wa hasan kehne mein kisi se tasahul bhi hosakta hai.isliye jahan is tarah ke isharaye mil jaaye wahan hum is tarah ki tauseeq ko hujjat nahi samjhte”[Anwar al badr pg 57 3rd edition].\nKifayatullah sahab ne yeh ususl toh apni kitab ki shurwat mein likh diya lekin jab baat Imam darqutni ki jarh ki aayi toh unhe apna hi likha hua usul yaad nahi aaya.Imam darqutni se koi ishare ki baat nahi balki wazeh alfaaz mein jarh sabit hai fir bhi kifayatullah sahab apne usul ko bhula kar Sabit shuda jarh ko mahez ek apni zidd aur apne khud ke bayan karda usul ki mukhalifat karke jarh ki radd karne ki koshish ki.jisse unki dogly policy ka pata chalta hai.\nJawab no 2:- Sawal fir uth ta hai Imam Darqutni r.h ne fir muamal ki sanad ko isnad sahih kyu kaha. Agar koi Imam darqutni ke tarika e kaar dekhega unki sunan mein toh paayega unhone ek khaas tarika ikhtiyaar kiya hai jab woh “isnadun hasan” kehte hai.tafseel ke liye dekhe Salfi Alim لإariq awadhullah ki kitab “Al irshadat fi taqwiayat al ahadees bil mutabiyat wa shawahid j pg 145”.\nYeh baat puri tarah mumkin hai ki Imam Darqutni r.h ne yeh tarika “Isnadun Sahih” ke liye istemal kiya hai.yeh uski kuch missal e hai jisse humein yeh baat samjh mein aati hai.\nAisi bahot si misale hai jahan par Imam darqutni r.h ne “isnadun sahih” kaha hai un sanado ko jin mein mawjood rawi ko unhone khud zaef kaha hai.\nMisal no 1:-\nنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , حَدَّثَنَا إِدْرِيسُ بْنُ الْحَكَمِ , نا عَلِيُّ بْنُ غُرَابٍ , عَنْ هِشَامِ بْنِ سَعْدٍ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ أَسْلَمَ مَوْلَى عُمَرَ , أَنَّ عُمَرَ بْنَ الْخَطَّابِ «كَانَ يُسَخَّنُ لَهُ مَاءٌ فِي قُمْقُمَةٍ وَيَغْتَسِلُ بِهِ». هَذَا إِسْنَادٌ صَحِيحٌ\n[Sunan darqutni hadees no 85]\nImam darqutni ne is hadees ki sanad ko isnad sahih kaha hai.Lekin is sanad mein Ali bin Ghuraab jiske talluq se Imam Darqutni ne kaha hai “yutabiru bihi” yeh mutabiyat mein challenge.[Sawalat al burqani lil darqutni raqam 363]\nوسألته عن علي بن غراب فقال كوفي يعتبر به\nMisal no 2:-\nنا ابْنُ صَاعِدٍ , وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ , قَالَا: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ , نا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ , نا أَبِي , عَنْ مُسْلِمٍ وَهُوَ ابْنُ قُرْطٍ , عَنْ عُرْوَةَ , [ص:85] عَنْ عَائِشَةَ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: «إِذَا ذَهَبَ أَحَدُكُمْ لِحَاجَةٍ فَلْيَسْتَطِبْ بِثَلَاثِ أَحْجَارٍ فَإِنَّهَا تُجْزِيهِ». إِسْنَادٌ صَحِيحٌ\nIs hadees ki sanad mein muslim bin qurt hai jo ki majhool lekin fir bhi Imam darqutni ne yeh hades ki sanad ko “isnadun sahih” kaha hai.\nMisal no 3:-\nنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا مُحَمَّدُ بْنُ يَحْيَى , نا صَفْوَانُ بْنُ عِيسَى , عَنِ الْحَسَنِ بْنِ ذَكْوَانَ , عَنْ مَرْوَانَ الْأَصْفَرَ , قَالَ: رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا , فَقُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا , فَقَالَ: «بَلَى إِنَّمَا نُهِيَ [ص:93] عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ». هَذَا صَحِيحٌ كُلُّهُمْ ثِقَاتٌ[Sunan darqutni hadees no 161]\nIski sanad mein hasan bin dhakwan jo khud Imam darqutni ke nazdeek zaef hai dekhiye Ilal darqutni j3 pg 38\nMisal no 4:-\n4- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ , ثنا عِيسَى بْنُ حَمَّادٍ , ثنا اللَّيْثُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , وَطَاوُسٍ , عَنِ ابْنِ عَبَّاسٍ , أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ وَكَانَ يَقُولُ: «التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ , سَلَامٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ , سَلَّامٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ». هَذَا إِسْنَادٌ صَحِيحٌ\n[ Sunan Darqutni Hadees no 1325]\nIs hadees mein lays bin abi sulaim hai hai.Inke baare mein Imam Darqutni khud Sunan Darqutni mein hadees no 202 ke tahet likhte hai yeh hafiz nahi hai.hadees no 210 ke tahet likhet hai “Saiyul Hifz”.Hadees no 1253 ke tahet likhte hai yeh zaf hai.Isi tarah hadees no 3682 ke tahet bhi zaef kaha hai.\nMisal no 5:-\n- حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ بَطْحَاءَ , وَآخَرُونَ قَالُوا: نا حَمَّادُ بْنُ الْحَسَنِ بْنِ عَنْبَسَةَ , ثنا أَبُو دَاوُدَ , ثنا سُلَيْمَانُ بْنُ مُعَاذٍ الضَّبِّيُّ , عَنْ سِمَاكِ بْنِ حَرْبٍ , عَنْ عِكْرِمَةَ , قَالَ: قَالَتْ عَائِشَةُ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «عِنْدَكِ شَيْءٌ؟» , قُلْتُ: لَا , قَالَ: «إِذًا أَصُومُ» , وَدَخَلَ عَلَيَّ يَوْمًا آخَرَ , فَقَالَ: «أَعِنْدَكِ شَيْءٌ؟» , قُلْتُ: نَعَمْ , قَالَ: «إِذًا أُطْعِمُ وَإِنْ كُنْتُ قَدْ فَرَضْتُ الصَّوْمَ». هَذَا إِسْنَادٌ حَسَنٌ صَحِيحٌ\nLekin Simak bin harb par Imam Darqutni ne mufassal jarh kar rakhi apni kitab Ilal lil darqutni j13 pg184 par “Simak Saiyul hifz”\n“وسماك سيء الحفظ”\nYeh kuch misale hai jinhe dekhne se pata chalta hai Imam darqutni ka apni Kitab Sunan Darqutni mein kisi sanad ke “Isnadun Sahih” yaa “Isnadun hasan” kehne se sanad ke har har rawi ki tauseeq nahi hoti hai.\nImam Darqutni yeh isliye kehdete hai kyuki unke bahot saari sanad hoti hai us hadees ki jiski buniyaad par woh “Isnadun Sahih” kehdete hai.Muamal bin ismail ki sanad wali hadees ke saath bhi yeh hi mamla hai dekhiye hadees no 2281 se 2284 tak.Yehi mamla Simak bin harb ke saath bhi hai.\nImam darqutni ka yaha par hadees ko isnad hasan sahih kehna ki wajah tadud e turk hai kyu Imam darqutni is baab mein bahot si hadees issi unwaan se hadees laaye hai.toh tadud e turk ki wajah se is sanad ko hasan sahih kaha hai.\nImam Darqutni ke nazdeek Muamal bin ismail zaef hai iski mazeed aur wazeh hojati hai unki kitab Ilal Darqutni dekhkar jahan par unhone Muamal bin ismail ki bahot si hadeeso mein galtiyaan batayi hai.\nMisaal ke taur par dekhiye: (2/142), (2/244), (4/380), (5/252), (6/275), (7/17–18), (7/242), (7/249), (8/22), (9/201–202), (9/273), (9/314), (11/151), (11/186), (11/317). Jo underline kare hue hi woh Sufyan Sawri r.h se riwayat karne mein galti ki hai.\nImam Darqutni apni Kitab Sunan Darqutni ke hadees no 2199 par Apne ustadh Imam Abu bakr nisapuri ka qaul naqal karte hai jahan par unhone Muamal bin ismail ke hifz par qalam kiya hai.Imam Abu bakr nispuri kehte hai “Agar Muamal ne isse yaad rakha hai toh yeh garib hai,aur isne mukhalifat ki hai Imam Abdur rehman bin Mehdi r.h ki.”\nقَالَ لَنَا أَبُو بَكْرٍ: إِنْ كَانَ مُؤَمَّلٌ حَفِظَهُ فَهُوَ غَرِيبٌ , وَخَالَفَهُ الْإِمَامُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ


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