40 Ghalat Fehmiyan aur unka Khulasa - Ummate Nabi ﷺ | World's largest Islamic blog\nBy Mohammad Salim (Admin) on 18/06/2019\nKya in 40 amal se Ghar me aati hai Garibi?\nGhusl khane me peshab karna\nTooti hui Kanghi (Comb) se Kangha karna\nToota Hua Samaan Istemaal Karna\nGhar me Kooda Karkat Rakhna\nRishtedaaron se BadSulooki Karna\nBayen Pair se Pajamah Pehnna\nMaghrib aur Isha ke Darmiyan Sona\nMehman Aane par Naraaz hona\nAamdani se Ziyada Kharch Karna\nDaant (Teeth) se Rooti Kaat kar Khana\nChalees Din se Ziyada Naaf ke Neeche ke Baal Rakhna\nDaant (Teeth) se Nakhun (Nails) Kaatna\nKhadey Khadey Pajama Pehanna\nAurton ka khadey Khadey Baal Bandhna\nPhatey hue Kapdey Jism par Seena\nSubah Sooraj Niklney tak Sona\nDarakht ke Neechay Peshaab Karna\nBait ul Khala me Baatein karna\nQabrastaan me Hasna\nPeeney ka Paani Raat me Khula Rakhna\nRaat me Sawali ko Kuch na Dena\nBurey Khayalat karna\nBaghair Wuzu ke Quran Majeed Parhna\nIstinja Karte Waqt Batein Karna\nHaath Dhoye Baghair Khana Khana\nApni Aulaad ko kosna\nDarwaze par Baithna\nLehsun (Allium) Piyaaz (Onion) ke Chilkey (Peels) Jalana\nFaqeer se Rooti ya phir aur koi cheez khareedna\nPhoonk se Chairag Bujhana\nBismillah Parhey Baghair Khana\nGalat Qasam Khana\nJoota Chappal Ulta Dekh kar Seedha nahi karna\nHalaat e Janabat me Hajamat karna\nMakdi ka Jala Ghar me rakhna\nRaat ko Jharoo Lagana\nAndhere me Khana\nGhadey me Munh Laga kar Peena\nQuran Majeed na Padhna\nSocial Media par kayi Mahino se ek Post ghoom rahi hai Jis me bataya Gaya hai ke 40 Baton se Ghar me Gurbat (Ghareebi) aati hai. Aaiye ek ek kar ke Un baton ko dekhtey hain ki wo kitni sahih hain:\n[ps2id id=’Ghusl_khane_me_peshab_karna_kaisa’ target=”/]\n❶ Ghusl Khaney me Pishaab Karna:\nGhusl khane me peshab karna kaisa hai ?\nHamaam (Ghusl Khaney) me Peshaab karne se Nabi (ﷺ) ne mana farmaya hai magar us waqt ke Hamaam Matti ke hote they aur aaj kal ke Hamaam pakkey hote hain, is liye us me Peshaab karna jayez hai. aur yeh Nabi (ﷺ) ke farmaan me nahi hai ke Hamaam me Peshaab karne se Gurbat (Ghareebi) aati hai, Hazrat Ali (RaziAllahu anhu) ki taraf yeh Qoul (baat) mansoob kiya jata hai magar yeh jhoot hai.\n[ps2id id=’Tooti_hui_Kanghi_se_Kangha_karna’ target=”/]\n❷ Tooti hui Kanghi (Comb) se Kangha karna:\nKya tooti hui kanghi se kangha karne se ghar me gareebi aati ?\nNabi e Akram (ﷺ) ka Hukm hai: “Jis ke Baal (Hairs) ho woh Unki Izzat karey.” [Abu Dawood: 4163]\nIs Hadees se pata chala ke balon ki Zeenat ke liye kanghi karni chahiye. chahe kanghi tooti ho ya saalim ho (tooti hue na ho), agar kaam layeq hai to kanghi kare koi harj nahi hai aur na hi is ke karne se Gareebi aati hai.\n[ps2id id=’Toota_Hua_Samaan_Istemaal_Karna’ target=”/]\n❸ Toota Hua Samaan Istemaal Karna:\nKya toote hue Saman ke istemal se Ghar me gharibi aati hai ?\nToota hua samaan kaam ke laiq ho to us ka istemaal jayez hai.\nHazrat Umm e Salamah (RaziAllahu anha) se riwayat hai ke woh Rasool (ﷺ) aur Sahaba (RaziAllahu anhum) ke liye ek chaudey bartan me khana layein. (itne me) Hazrat Aisha (RaziAllahu anha) aa gaien.\nUnhon ne Eik chadar ourh rakhi thi aur unke paas ek paththar tha. unhone paththar maar kar bartan tod diya. Nabi e Akram (ﷺ) ne bartan ke dono tukdon ko mila kar rakha aur do baar farmaya: ‘Khao, tumhari maa ko ghairat aagai thi.’ us key baad RasoolAllah (ﷺ) ne Hazrat Aisha (RaziAllahu anha) ka bartan lekar Hazrat Umm e Salma (RaziAllahu anha) ke haan (Ghar, paas) bhej diya aur Hazrat Umm e Salma (RaziAllahu anha) ka (toota hua) bartan Hazrat Aisha (RaziAllahu anha) ko de diya. [Sunan An-Nasai: 3956]\n❗Allama Albani Rahimahullah ne Hadees ko Sahih kaha hai. [Sahih Sunan Nasai: 3693]\n[ps2id id=’Ghar_me_Kooda_Karkat_Rakhna’ target=”/]\n❹ Ghar me Kooda Karkat (كوڑا کرکٹ) Rakhna:\nKya Ghar me Kuda karkat rakhne se Ghar me garibi aati hai ?\nGhar ka kooda karkat ghar ke kisi kone me jama karne me koi harj nahi hai, jab ziyada ho jaye to phenk den. is me ek ehtiyat yeh hona chahiye ke khane peeney ki bachi hui zayed (zada) cheezen zaya (barbad) na karen balkey kisi ko de den. ghar me kooda rakhney se gareebi aati hai yeh bhi Hazrat Ali (RaziAllahu Anhu) ki taraf mansoob jhooti baat hai.\n[ps2id id=’Rishtedaaron_se_BadSulooki_Karna’ target=”/]\n❺ Rishtedaaron se BadSulooki Karna:\nKya Rishtedaro se baddsulooki se Ghar me garibi aati hai ?\nAisa koi khaas Farmaan e Nabwi (ﷺ) nahi hai ke Rishtedaaron se badsulooki Gurbat ka sabab (reason) hai, lekin bohat saare aisey dalail hain jin se pata chalta hai ke Masiat (nafarmani) aur Gunah ke kaam se Rizq me tangi hoti hai.\n[ps2id id=’Bayen_Pair_se_Pajamah_Pehnna’ target=”/]\n❻ Bayen Pair se Pajamah Pehnna:\nKya Baaye Pair (Left Foot) se Pant Paijamah pehan’ne se Ghar me garibi aati hai ?\nMumkin hai ke is se murad ho pajama pahanney me bayen janib se shuru karna. Nabi e Akram (ﷺ) sharf wala kaam dayen se pasand farmatay they, is bina par (is wajah se) dayen janib se pajama pehnna behtar aur mustahab hai jaisa ke Hadees me ye baat maujood hai. [Dekhen: Sahih Bukhari: 168]\nMagar kisi ne bayen se pehan liya to koi Masiyat (nafarmaani) nahi hai aur na hi yeh Faqr o Faqa (poverty and starvation) ka sabab banega.\n[ps2id id=’Maghrib_aur_Isha_ke_Darmiyan_Sona’ target=”/]\n❼ Maghrib aur Isha ke Darmiyan Sona:\nKya Maghrib aur Isha ke darmiyan sone se Ghar me garibi aati hai ?\nMaghrib aur Isha ke darmiyan Sona makrooh hai, is ka sabab Isha ki Namaz faut ho jana hai is liye Nabi e Akram (ﷺ) isha sey pehlay sona aur isha ke baad baat karna napasand farmatay they. Jaisa ki Hadees me aaya hai. [Dekhen Bukhari: 568]\nAgar koi aadatan (routine ke aitbaar se) nahi zarooratan (zaroorat ki wajah se) kabhi so jaye to woh isha ki namaz aadhi raat se pehlay kabhi bhi parh le.\n[ps2id id=’Mehman_Aane_par_Naraaz_hona’ target=”/]\n❽ Mehman Aane par Naraaz hona:\nMehman ki aamad par naraz hone se kya Ghar me garibi aati hai ?\nIslam ne Mehmaan ki khatir daari par ubhara hai, lihaza kisi mehman ki aamad par narazgi ka izhaar na karen. Mehman nawazi bahar se aane wale Musafir ke wastey wajib hai aur jo muqeem ho us ki ziyafat Ehsaan o Sulook ke darje me hai. jisne Ziyafat me Ehsaan ko chora us par Gunah nahi magar wajibi ziyafat ko chorney par masiyat (nafarmani) aaeyegi. [Aahadees ke liye dekhen: Sahih Bukhari: 6135 aur 6138]\n[ps2id id=’Aamdani_se_Ziyada_Kharch_Karna’ target=”/]\n❾ Aamdani se Ziyada Kharch Karna:\nIsey Bewaqoofi, Hamaqat, Nasamjhi aur Faash Galati (Jo Galati Zahir ho) keh Satke Hain.\n[ps2id id=’Daant_se_Rooti_Kaat_kar_Khana’ target=”/]\n❿ Daant (Teeth) se Roti Kaat kar Khana:\nDaant se roti kaat kar khane se gareebi nahi aati, agar aisa hota to duniya me koi maldaar hi nahi hota kiyun ke danton (tooth) se kaat kar hi log badey hotey hain. roti to haath se bhi todi ja sakti hai magar aisi bhi bohat cheezen hain jinhein aksar daant se hi kaat kar khaya jata hai.\nAaj angrezi style aaya hai aur Dihaton (Villages) me tou nahi Shehron me khaney ke sath chaaqo (knife) rakh detey hain jab ke aaj se pehle yeh tarika nahi chalta tha.\n[ps2id id=’Chalees_Din_se_Ziyada_Naaf_ke_Neeche_ke_Baal_Rakhna’ target=”/]\n⓫ Chalees Din se Ziyada Naaf ke Neeche ke Baal Rakhna:\nChalees din ke andar Naaf ke neeche ke baal saaf kar lena chahiye kiyun ke RasoolAllah (ﷺ) ne yahi hadd muqarrar ki hai. jaisa ki Sahih Muslim me Hadees hai. (Dekhen: Sahih Muslim: 258). jo is se ziyada takheer (late) karte hain woh Sunnat ki mukhalifat karte hain.\n[ps2id id=’Daant_se_Nakhun_Kaatna’ target=”/]\n⓬ Daant (Teeth) se Nakhun (Nails) Kaatna:\nIslam me kahin danton (tooth) se nakhun kaatne ki momaniyat nahi aayi hai, lekin chunkey Islam sehat ki hifazat par dhiyan dilaata hai is liye agar daant se naakhun kaatney me koi tibbi (medical) nuqsaan ka pehlu nikalta ho tou is se parhaiz kiya jaye (bacha jaye).\nAur agar is me nuqsaan nahi to bhi daant se nakhun kaatna sahih nahi lagta kiyun ke naakhun me gandagi hoti hai aur gandi cheez ko mun se pakadna aur danton se kaatna sahih nahi lagta kyunki naakhun me gandagi hoti hai aur gandi cheez ko mun se pakadna aur danton se kaatna sahih nahi hai, khusoosan (khaas taur se) logon ke samney.\n[ps2id id=’Khadey_Khadey_Pajama_Pehanna’ target=”/]\n⓭ Khadey Khadey Pajama Pehanna:\nPajama khadey aur padey dono pehan satkey hain, aap ko jismein aasaani ho usey ikhtiyar karen. aur kisi par koi Gunaah koi Faqr (Gareebi, Poverty) nahi Shariat ki janib se.\n[ps2id id=’Aurton_ka_khadey_Khadey_Baal_Bandhna’ target=”/]\n⓮ Aurton ka khadey Khadey Baal Bandhna:\nYeh koi masla nahi hai. is me ek hi baat ahem hai ke Aurat ajnabi mard ke samne baal na bandhey. baqi woh khadey ho kar, baith kar aur so kar kisi bhi tarah baal bandh sakti hai.\n[ps2id id=’Phatey_hue_Kapdey_Jism_par_Seena’ target=”/]\n⓯ Phatey hue Kapdey Jism par Seena:\nPhatey hue kapdey Jism par hotey hue rafoo karna aasaan ho tou is me koi harj nahi aur utaarney ki zaroorat padey to us soorat me usey utaarna hi hoga.\n[ps2id id=’Subah_Sooraj_Niklney_tak_Sona’ target=”/]\n⓰ Subah Sooraj Niklney tak Sona:\ninsaan ko chahiye key woh subah saweray beedar ho (uthey), fajr ki namaz parhey aur phir rozi ki talaash mein nikley. Nabi (Sallallahu Alaihi Wasallam) ka farmaan hai:\nمَن صَلَّى الصُّبحَ فَهُوَ فِي ذِمَّةِ اللَّهِ\nTarjuma: Jis ne Fajr ki Namaz padhi Woh Allah ke Amaan me aa gaya. [Sahih Muslim: 657]\nJo bandah Namaz chor kar rozana takheer (late) se uthey us ki qismat me barbadi hi barbadi hai kiyun ke us ne apne Rab se amaan utha liya, us ke sath kabhi bhi kuch bhi ho sakta hai.\n[ps2id id=’Darakht_ke_Neechay_Peshaab_Karna’ target=”/]\n⓱ Darakht ke Neechay Peshaab Karna:\nKisi bhi cheez ke saaye (Shadow) me chahe wo darakht ka ho ya kisi aur ka us ke neechey peshaab o pakhanay se mana kiya gaya hai.\nNabi (Sallallahu Alaihi Wasallam) ka farmaan hai:\nعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ اتَّقُوا اللَّعَّانَيْنِ. قَالُوا وَمَا اللَّعَّانَانِ يَا رَسُولَ اللَّهِ قَالَ: الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ فِي ظِلِّهِمْ \nTarjuma: Laanat ka sabab banney wali do baton se bacho, Sahab e Kiram (RaziAllahu anhum) ne poocha: ‘Aye Allah ke Rasool (ﷺ)! lanat ka sabab banney wali wo do (2) batein kounsi hain? Aap (ﷺ) ne farmaya: ‘Ek yeh ke Aadmi logon ke rastey me Qazaye Haajat karey, dusrey yeh ke un ke saaye ki jagah me aisa kare.’ [Sahih Muslim: 269]\n“Tabrani” ne “Mo’jam Al Awsat” me phaldar darakht ke neeche Qaza e Haajat ki mumaniyat wali riwayet Zikr ki hai, yeh riwayet Zaeef hai. phaldar darakht, saya wali mazkoorah baala (upar zikr ki gai) Hadees ke zimn me hai kiyunkay aam taur se har darakht ka saya hota hai.\nLekin jo darakht aam ho aur waisey hi bila-zaroorat (bina zaroorat) abadi se door sunsaan (lonesome) jagah pe para ho to us ke neechay Qaza e Haajat me koi harj nahi.\n[ps2id id=’Bait_ul_Khala_me_Baatein_karna’ target=”/]\n⓲ Bait ul Khala me Baatein karna:\nQaza e Haajat ke waqt baat karna mana hai. Nabi Kareem (ﷺ) ka farmaan hai:\nلا يخرجُ الرجلانِ يضربانِ الغائطَ كاشفَينِ عن عوراتِهما يتحدَّثانِ ، فإنَّ اللهَ يمقُتُ على ذلك\nTarjuma: Do Aadmi Qaza e Haajat karte hue aapas me baatein na kare ke dono ek dourey ke satar (Sharamgaah) ko dekh rahey hon kiyun ke Allah Ta’ala is baat par naraaz hota hai. [Sahih At-Targheeb (Albani): 155]\nYahan sawaal paida hota hai ke ‘Aaj kal Gharon me Hammaam bana hota hai to kya is me baatein karna jayez hai?’\nHadees se to yahi pata chalta hai ke is haalat me kalaam mana hai ke jab do (2) aadmi nange ho kar ek dusrey ko dekhte hue baat kare lekin hammaam me baat karne ki mumaniyat (preclusion) par koi daleel nahi hai. phir bhi behtar surat yahi hai ke hamaam me Qaza e Haajat kartey waqt baat na karen lekin Zaroorat padey ya phir Qaza e Haajat se pehle hamaam me daakhil hote Waqt baat kar sakta hai.\n[ps2id id=’Ulta_Sona’ target=”/]\n⓳ Ulta Sona:\nPait ke bal Sona napasandeedah aur makrooh amal hai, is ki karahat (Napasandeedgi) ki wujohaat (reasons) me Jahannamiyon ke soney ki mushabihat aur jismani nuqsaan waghera (etc) hain.\nAllah Ta’ala ka farmaan hai:\nيَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ\nTarjuma: Jis din woh apne mun ke bal Aag me ghseetey jayenge (aur un se kaha jayega) Dozakh ki Aag lagney ke mazey chako. [Surah Al-Qamar 54:48]\nNabi e Akram (ﷺ) ne farmaya:\nإِنَّ ھٰذِہِ ضِجْعَۃٌ یُبْغِضُھَا اللّٰہُ تَعَالٰی یَعْنِی الْاَضْطِجَاعُ عَلَی الْبَطَنِ\nTarjuma: Yaqeenan is tarah letney ko Allah Ta’ala napasand farmata hai yaani Pait ke bal (ondha) laytna. [Sahih al Jami’(Alabni): 2271]\nAl-Iztijao Ala-al-Batan “الاضطجاع علی البطن”:\nYani aise sona ke pait zameen ki taraf aur pusht (back side) upar ki taraf ho. is liye kisi ko pait ke bal nahi sona chahiye magar aisey soney se Ghareebi aati hai is ka koi suboot nahi hai.\n[ps2id id=’Qabrastaan_me_Hasna’ target=”/]\n⓴ Qabrastaan me Hasna:\nQabrastaan aisi jagah hai jahan jaa kar Aakhirat yaad karni chahiye is liye wahan hasna napasandeedah amal hai. wahan baat karte hue ya yun hi hansi aa gai to is me koi harj nahi, aur is se Rizq par koi asar nahi padega.\n[ps2id id=’Peeney_ka_Paani_Raat_me_Khula_Rakhna’ target=”/]\n21. Peeney ka Paani Raat me Khula Rakhna:\nKhanay peeney ka bartan raat me khula rakhney se gurbat nahi aati, albatta sotey waqt un bartano ko dhak de jin me khaney peeney ki cheezein hon. Nabi (ﷺ) ka farmaan hai:\nأَطْفِئُوا الْمَصَابِيحَ إِذَا رَقَدْتُمْ، وَغَلِّقُوا الأَبْوَابَ، وَأَوْكُوا الأَسْقِيَةَ، وَخَمِّرُوا الطَّعَامَ وَالشَّرَابَ ـ وَأَحْسِبُهُ قَالَ ـ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ\nTarjuma: Nabi (ﷺ) ne farmaya: jab soney lago to chairag bujha do, darwazey band kar do, mashkeze (water skins) ka munh bandh do aur khaney peeney ke bartano ko dhaanp do.\nHazrat Jabir (RaziAllahu anhu) ne kaha ke mera khayal hai ke ye bhi kaha khuwah lakdi hi ke zariye se dhak sako jo uski chaudai me Bismiallah keh kar rakh di jaye. [Sahih Bukhari: 5624]\nEk Doosri riwayat Is tarah Hai:\nغَطُّوا الإِنَاءَ وَأَوْكُوا السِّقَاءَ فَإِنَّ فِي السَّنَةِ لَيْلَةً يَنْزِلُ فِيهَا وَبَاءٌ لاَ يَمُرُّ بِإِنَاءٍ لَيْسَ عَلَيْهِ غِطَاءٌ أَوْ سِقَاءٍ لَيْسَ عَلَيْهِ وِكَاءٌ إِلاَّ نَزَلَ فِيهِ مِنْ ذَلِكَ الْوَبَاءِ\nTarjuma: bartan dhak do, mashkezey (water skins) ka muh band karo, is liye ke saal me ek raat aisi aati hai jis me blaa (pestilence) nazil hoti hai, aur jis cheez ka munh band na ho aur jo bartan dhaka huwa na ho us me yeh waba (pestilence) utar padti hai. [Sahih Muslim: 2014]\nBartan khula chorney se gareebi aney wali baat Shia kutub (books) se manqool (aayi hai) hai, us ki kitaab me likha hai ke bees (20) aadatien aisi hain jin se Rizq me kami aati hai, un me se ek pani ke bartan ka dhakna khula rakhna hai.\n[Bihar ul Anwar (Mohammad Baqar Majalsi) Jild: 73, Page: 314 Hadees: 1]\n[ps2id id=’Raat_me_Sawali_ko_Kuch_na_Dena’ target=”/]\n22. Raat me Sawali ko Kuch na Dena:\nYeh baat bhi Shia kutub (books) se aayi hai, aur yeh baat Hazrat Ali (RaziAllahu anhu) ki taraf mansoob ki jati hai jis ki koi haqeeqat nahi.\n[ps2id id=’Burey_Khayalat_karna’ target=”/]\n23. Burey Khayalat karna:\nInsan Gunaahon ka putla hai, us se hamesha galati hoti rehti hai. us ke dimagh me burey khayalat aatey rehtey hain. Ek Muslim ka kaam hai ke woh un burey khayalat se Tauba karta rahey aur un par amal karney se bachey. Allah Taala apne bandon pe bohat meharban hai woh bandon ke Dil me paida hone wale burey khayalat pe pakad nahi karta jab tak ke us par amal na karey.\nعَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ  “ إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ\nTarjuma: Hazrat Abu Huraira (RaziAllahu anhu) se riwayat hai ke Nabi (ﷺ) ney farmaya : ‘Beshak Allah Ta’ala ne meri Ummat se us waqt tak darguzar (muaf) kar diya hai (us cheez ko) jo uske Dil me (bura) khayaal paida hota hai jab tak key us par amal na kare ya bol na dey. [Sahih Bukhari: 5269 aur Sahih Muslim:127]\nIs liye yeh baat kehna galat hai ke burey khayalat se Gareebi aati hai, albatta ek baat yeh kahi ja sakti hai ke burayi aur fehash kaam karney se Gurbat aa sakti hai. Allah Ta’ala ka farmaan hai:\nالشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ\nTarjuma: Shaytaan Tumhein Faqeeri se Dhamkaata hai aur Behayai ka hukm deta hai. [Surah Al-Baqarah 2:268]\n[ps2id id=’Baghair_Wuzu_ke_Quran_Majeed_Parhna’ target=”/]\n24. Baghair Wuzu ke Quran Majeed Parhna:\nAfzal yahi hai ke Wuzu kar ke Quran ki tilawat kare lekin bagair Wuzu ke bhi mushaf se tilawat karna jayez hai, is liye yeh baat kehna bilkul galat hai ke baghair wuzu ke Quran majeed parhney se Ghareebi aati hai.\n[ps2id id=’Istinja_Karte_Waqt_Batein_Karna’ target=”/]\n25. Istinja Karte Waqt Batein Karna:\nAaj kal gharon me Bait ul Khala baney hotey hain aur aadmi pardey me hota hai, is liye zaroorat ke tehat istinja aur Qaza e Haajat ke waqt kalaam karney mein koi harj nahi hai.\nis silsilay me ek Hadees aati hai:\nTarjuma: Do Mardon ke liye ye jayez nahi hai ke wo Bait ul Khala ke liye niklen, to apni apni Sharamgaah khuli rakh kar aapas me baatein karne lagen, kiyunke Allah Ta’ala is baat par Naraaz hota hai. [Sahih At-Targheeb (Albani): 155]\nIs Hadees me Qaza e Haajat ke waqt baat karney ki mumaniyat do baton ke sath hai.\nPehli baat: dono baat karney waley aadmi apni Sharmgaah kholey hue hon. Dusri baat: woh dono ek dusrey ko dekh rahey hon.\nYunhi (bina zaroorat) istinja aur Qaza e Haajat ke Waqt baat karna makrooh hai magar zaroorat ke tehat (waqt) baat kar saktey hain.\nSheikh Ibn e Uthaimeen (Rahimahullah) se sawal kiya gaya ke Qaza e Haajat se pehlay hamaam ke andar baat karney ka kya hukm hai?\nTou Shaikh ne jawab diya: is me koi harj nahi hai, khaas taur se us waqt jab koi zaroorat ho, kiyun ke is ki mumaniyat ki koi sarahat (wazahat) nahi hai siwaye is soorat ke jab do aadmi ek dusrey ke paas baith ke pakhana kare aur dono batain kare. aur mujarrad (sirf) Qaza e Haajat wali jagah ke andar se kalaam karney ki mumaniyat nahi hai.\n[ps2id id=’Haath_Dhoye_Baghair_Khana_Khana’ target=”/]\n26. Haath Dhoye Baghair Khana Khana:\nKhaney se pehlay haath dhona zaoori nahi hai, riwayaat se pata chalta hai ke Nabi (ﷺ) ne haath dhoye baghair bhi khana khaya hai. khana khaney se pehlay haath dhoney wali koi riwayat sahih nahi hai siwaye ek riwayet ke jo nasai me hai.\nعَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ\nTarjuma: Hazrat Aisha (RaziAllahu anha) se riwayat hai unhon ne bayan kiya ke Rasool’Allah (ﷺ) jab bhi soney ka iradah kartey aur Aap Haalat e Janabat me hotey to wuzu kartey aur jab khaney ka iradah kartey tou apne dono haath dhotey. [Sunan Nasai: 257 aur 258]\n❗ Is Hadees ko Sheikh Albani Rahimahullah ne Sahih Qarar diya hai.\nIs riwayat me mutlaq haath dhoney ka Zkr nahi hai balkey janabat se mutalliq hai, is liye yeh kaha jayega ke agar haath me Gandagi lagi ho tou khane se pehle haath dho lena chahiye warna zaroorat nahi hai. aur is se mutalliq Gurbat wali baat jhooti hai.\n[ps2id id=’Apni_Aulaad_ko_kosna’ target=”/]\n27. Apni Aulaad ko kosna:\nAulaad ki Tarbiyat walidain ke zimma hai, Maa Baap bachchon ki tarbiyat ke liye daant satkey hain, kos saktey hain, balke maar bhi satkey hain kiyun ke bachon ke Silsiley me Ahem cheez un ki tarbiyat hai.\nTarbiyat ki gharz (maqsad) se bachchon ko maarney ka hukm hamein islam ne diya hai:\nمُرُوا أَوْلاَدَكُمْ بِالصَّلاَةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ\nTarjuma: Jab tumhari Aulaad saat (7) saal ki umar ko pahonch jayen to unhein Namaz ka hukm do aur jab woh das (10) saal ke ho jayen to (Namaz me kotahi karney par) unhen saza do, aur bachchon ke soney me tafreeq kar do. [Sunan Abu Dawood: 495]\n❗Allama Alabani (Rahimahullah) ne Sahih ul Jami’: 5868 me Sahih kaha hai.\nImam Shafa’ee Rahimahullah kehtey hain:\nBapon aur Maaon ki zimmedaari (responsibility) hai ke woh apni Auladon ko Adab sikhayen. taharat aur Namaz ki Taleem den aur bashaour (sentient) hone ke baad (kotahi ki surat me) un ki pitaayi karen. [Sharah us Sunnah: 2/407]\n[ps2id id=’Darwaze_par_Baithna’ target=”/]\n28. Darwaze par Baithna:\nDarwaaza se logon ka aana jaana hota hai, is liye Adab ka taqaza hai ke darwaze pe na baithey, Nabi e Akram (ﷺ) ne hukm farmaya hai ke ‘Rastey ko haq do.’\nLekin agar apna ghar ho, logon ka aana jaana na ho tou phir apney ghar Ge darwazay pe bethnay me koi harj nahi hai. farishtey juma ke din Masjid ke darwazay pe khadey rehtey hain.\nإِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ باب مِنْ أَبْوَابِ الْمَسْجِدِ الْمَلاَئِكَةُ، يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ، فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ \nTarjuma: Nabi e Akram (ﷺ) ney farmaya: Jab juma ka din hota hai to Farishtey Masjid ke har darwaze par kharey ho jatey hain, pehley aane wale ka naam pehle, us ke baad aaney wale ka naam us ke baad likhte hain (isi tarah aane walon ke naam unke aane ki tarteeb se likhtey rehte hain). jab Imam khutba deney ke liye (mimber) par baith jata hai to farishte apney register (jin me aaney walon ke naam likhey gaye hain) ko lapait detey hain aur khutba sunney me mashghool ho jatey hain.\n[Sahih Muslim: 850 And Sahih Bukhari: 3211]\nDarwazay par farsh bichaaney se mutalliq Hazrat Anas (RaziAllahu anhu) se marwi riwayat zaeef hai:\nعَنْ أَنَسٍ قَالَ: “نَهَى رَسُولُ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – أَنْ يُفْرَشَ عَلَى بَابِ الْبُيُوتِ، وَقَالَ: نَكِّبُوهُ عَنِ الْبَابِ شيئًا\nإتحاف الخيرة المهرة بزوائد المسانيد العشر\nis ki sanad me Musa bin Mohammad bin Ibrahim at-taimi Zaeef ravi hai, is liye yeh Hadees na Qabil e Aitbaar hai.\n[ps2id id=’Lehsun_Piyaaz_ke_Chilkey_Jalana’ target=”/]\n29. Lehsun (Allium) Piyaaz (Onion) ke Chilkey (Peels) Jalana:\nYeh baat bhi Shia se manqool hai, un ki kitab “Jami’ al Akhbaar” me mazkoor hai jisey baaz (kuch) Soofiyon ne apni Kitaab me Zikr kar diya aur logon me mashhoor ho gayi. is baat ko turkistan ke hanfi Aalim burhanuddeen zarnoji ne apni Kitaab “تَعْلِیْمُ الْمُتَعَلِّمِ طَرِیْقُ التَّعَلِّم” me Zikr kiya magar Islam me is baat ki koi haqeeqat nahi hai.\n[ps2id id=’Faqeer_se_Rooti_ya_phir_aur_koi_cheez_khareedna’ target=”/]\n30. Faqeer se Rooti ya phir aur koi cheez khareedna:\nYeh baat bhi Shia ki kitaab “Jami’ al Akhbaar” me maujood hai. Faqeer to khud hi mohtaaj hota hai woh kiyun kisi se kuch becheyga aur agar us ke paas koi Qeemti samaan hai to usey baich sakta hai. faqeer se kuch khareedna ghareebi ka sabab ho tou koi Faqeer maldaar nahi ho sakta aur faqeer se khareedney wala koi maldaar nahi reh sakta. Aqal o Naqal dono aitbaar se yeh jhooti baat hai.\n[ps2id id=’Phoonk_se_Chairag_Bujhana’ target=”/]\n31. Phoonk se Chairag Bujhana:\nYeh baat Shia kitaab “Jami’ al Akhbaar” se manqool hai jo humarey liye Hujjat nahi hai. chairag to phoonk se hi bujhaaya jata hai, koi dusrey tareeqey se bujhaye is me bhi koi harj nahi lekin phoonk se chirag bujhane se Gareebi aati hai yeh Sahih nahi hai.\n[ps2id id=’Bismillah_Parhey_Baghair_Khana’ target=”/]\n32. Bismillah Parhey Baghair Khana:\nKhana khatey waqt Bismillah kehna wajib hai:\nعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَذْكُرْ اسْمَ اللَّهِ تَعَالَى فَإِنْ نَسِيَ أَنْ يَذْكُرَ اسْمَ اللَّهِ تَعَالَى فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ أَوَّلَهُ وَآخِرَهُ\nTarjuma: Aisha (RaziAllahu Anha) se riwayet hai ke RasoolAllah (ﷺ) ne farmaya: ‘Jab tum me se koi khana khaye to Allah ka naam le, aur agar Allah Ta’ala ka naam lena shuru me bhool jaye tou kahe:\nبِسْمِ اللَّهِ أَوَّلَهُ وَآخِرَهُ\n[Abu Dawood: 3767]\nWaqaee Bismillah ke baghair khana khana nuqsan o khasarey (ghaatey) ka baees (reason) hai, us ke khaney me Shaitan shaamil ho jata hai is liye yeh kaha jaa sakta hai ke Allah ke Zikr ke baghir mustaqil khana khaney se woh khaney ki nemat Nur us ki barqat se mahroom ho jayega lekin agar bhool se aisa ho jaye to Allah Ta’ala ne bhool chook ko muaf kar diya hai.\n[ps2id id=’Galat_Qasam_Khana’ target=”/]\n33. Galat Qasam Khana:\nIslam me Jhooti Qasam khana Gunah e Kabeerah hai Nabi (ﷺ) ka farmaan hai:\nعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ الْكَبَائِرُ الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ أَوْ قَالَ الْيَمِينُ الْغَمُوسُ \nTarjuma: Abdullah bin Amr (RaziAllahu Anhuma) se riwayat hai ki Nabi (ﷺ) ne farmaya:\nKabeerah Gunah yeh hain: Allah ke saath kisi ko Shareek karna, Walidain ki nafarmani karna ya farmaya ki Nahaq doosrey ka maal lene ke liye jhooti Qasam khana. [Sahih Bukhari: 6870]\nAisey logon ke liye dardnaak azaab hai, is liye ek Musalman ko Qata’ee taur par jhooti qasam nahi khani chahiye. agar kisi ne Sabiqa (pichle) kisi muamley par amadan (jaan boojh kar) jhooti qasam khayi hai to sachchi tauba karey.\nAgar jhooti qasam ke zariye kisi ka Haq mara ho to us ko uska haq wapas karey aur agar aindah kisi kaam ke na karney par Qasam khayi aur woh kaam kar liya to Qasam ka Kaffara ada karey. is ka kaffara dus(10) Miskeeno ko ausat (darmiyaani) darjey ka khana khilana hai jo apney ghar walon ko khilate hon ya isi tarah un miskeeno ko kapdey dena hai ya ek gardan yani ghulam ya bandi ko aazad karna hai. jisay yeh sab kuch na miley to woh teen din Roza rakhey.\n[ps2id id=’Joota_Chappal_Ulta_Dekh_kar_Seedha_nahi_karna’ target=”/]\n34. Joota Chappal Ulta Dekh kar Seedha nahi karna:\nIslami aitbaar se is baat ki koi haqeeqat nahi hai. Nabi (ﷺ) ke zamaney me bhi joota tha magar aap se, Sahaba e Kiraam se ya chaaron imam se is Qism ki koi baat manqool nahi hai.\nIbn e Aqeel hambli ne kitaab “al-funoon” me likha hai:\nوالویل لمن رأوه أكب رغیفا على وجهه،أو ترك نعله مقلوبة ظهرها إلى السماء۔\n(الآداب الشرعیة1 /268-269)\nTarjuma: Barbadi hai us ke liye jis ne ulti hue rooti dekhi ya palta huwa joota jis ki peeth aasman ki taraf ho usey chorh diya.\n[Al-Aadaab As-Shar’iyyah: 1/268-269]\nIs kalaam me bohat sakhti hai, Quran o Hadees ki roshni me is kalaam ki koi haisiyat nahi rehti. Nabi (ﷺ) jootey (chappal) me namaz parhtey they:\nسَعِيدُ بْنُ يَزِيدَ الأَزْدِيُّ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي نَعْلَيْهِ قَالَ نَعَمْ\nTarjuma: Saeed bin Yazeed al-azadi kehtey hain ki mainey Anas bin Malik (RaziAllahu anhu) se poocha ki kya Nabi (ﷺ) apney jooton me Namaz padhtey they? unhon ne kaha: haan.\n[Sahih Bukhari: 386 and 5850]\nZahir si baat hai jootay me Namaz padhtey hue joota palteyga. is liye ultay jootay ke mutalliq mazkoorah baala (upar zikr ki hue) baatein karna theek nahi hai albatta yeh keh satkey hain ke chunkay jootey ke nichaley hissay me gandagi lagi hoti hai is wajah se ultay jootey ko palat diya jaye taakey log us se ghinn na mehsoos karen.\n[ps2id id=’Halaat_e_Janabat_me_Hajamat_karna’ target=”/]\n35. Halaat e Janabat me Hajamat karna:\nHaalat e Janabat me Mard o Aurat ke liye mehez (sirf) chand (kuch) cheezein mana hain, un me Namaz, Tawaf, Masjid me Qiyam aur Quran ki tilawat waghera hain. baqiya doosrey kaam junubi anjaam dey sakta hai. Haalat e Janabat me hajamat ko Faqeeri aur Gareebi ka sabab batlana ghair islami nazariya hai.\n[ps2id id=’Makdi_ka_Jala_Ghar_me_rakhna’ target=”/]\n36. Makdi ka Jala Ghar me rakhna:\nYeh baat bhi baatil or mardood hai. is baat ki nisbat hazrat ali radhiallahu anhu ki taraf ki jati hai:\nطهّروا بیوتكم من نسیج العنكبوت ، فإنّ تركه فی البیوت یورث الفقر\nTarjuma: Gharon ko makdi ke jaalon se saaf rakha karo kyunkey Makdi ke jaalon ka Ghar me hona iflaas (Gareebi) ka Baais (Sabab) hai.\nYeh baat “Tafseer e Sa’labi” aur “Tafseer e Qurtubi” ke hawaley se bayan ki jaati hai magar us ki sanad me “Abdullah bin Memoon Al-Qaddah” matrook muttaham bil-kazib rawi hai.\n[Tehzeeb-ut-Tehzeeb: 6/44, 45]\n[ps2id id=’Raat_ko_Jharoo_Lagana’ target=”/]\n37. Raat ko Jharoo Lagana:\nRaat ho ya din kisi bhi waqt jharoo laga saktey hain, is ki mumaniyat ki koi daleel nahi hai, na hi is kaam se Masiyat (Nafarmani) hoti hai. is liye raat ko jhadoo dena tangdasti ka sabab batlana twahhum parasti aur Zeaf aiteqaadi hai. Musalmanoon me Barelwi tabqa is tawahhum ka shikaar hai. Allah Ta’ala inhein hidaayat de.\n[ps2id id=’Andhere_me_Khana’ target=”/]\n38. Andhere me Khana:\nWaisey Ujalay me khaye tou achha hai magar kisi ko ujaala na mil sakey to Andherey me khaney me koi harj nahi hai. Surah hashr me ek Ansari Sahabi ka Zikr hai jinhon ne apney mehman Nabi (ﷺ) ko Andherey me mehmani karai bawajood ye ke chairag maujood tha magar unhon ne Biwi ko chairag bujhanay ke liye kaha taakey andheray me Mehman shikam sair ho kar (pait bhar kar) khaye aur maizban bhooka rahey. is manzar ko Allah ne bayan kartey hue farmaya:\nوَيُؤْثِرُونَ عَلَىٰ أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ\nTarjuma: Woh apne upar dusron ko tarjeeh detey hain go khud ko kitni hi sakht haajat ho.\n[Surah Al-Hashr 59: 9]\n[ps2id id=’Ghadey_me_Munh_Laga_kar_Peena’ target=”/]\n39. Ghadey me Munh Laga kar Peena:\nPani ka koi bhi bartan ho agar munh laga kar peena Aasaan ho, us ka hajam (volume, size) bada na ya us ka dahana (munh) kushadah na ho jis se munh me miqdaar se ziyada pani jaaney ka khatra na ho to bartan se munh laga kar piya jaa sakta hai. Muttafaq Alaih (means Bukhari aur Muslim ki) ek riwayet me mashkezey se munh laga kar pani peenay ki mumaniyat hai:\nعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ\nTarjuma: Hazrat Ibn e Abbas (RaziAllahu anhuma) ne bayan kiya ki Nabi (ﷺ) ne mashkezey ke munh se paani peene ko mana kiya tha.\n[Sahih Bukhari: 5629]\nIs ke alawah ek doosri Hadees hai jis se sabit ho raha hai ki Nabi (ﷺ) ne mashkezey mein munh laga kar paani piya hai:\nعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ جَدَّتِهِ، كَبْشَةَ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَشَرِبَ مِنْ فِي قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ\nTarjuma: Kabshah (RaziAllahu Anha) kehti hain: RasoolAllah (ﷺ) mere Ghar tashreef laaye, Aap (ﷺ) ne khadey khadey latki hue mashkezah ke munh se paani piya, fir mein mashkezah ke muh ke paas gai us ko kaat liya.\nKhulasa ke taur par yeh kehna chahoonga ke bartan chota ho to us mein munh laga kar paani piyen, bada ho to doosrey chootey bartan me undail kar piyen aur agar badey bartan se peeney ki zaroorat pad jaye tou is me koi harj nahi.\n[ps2id id=’Quran_Majeed_na_Padhna’ target=”/]\n40. Quran Majeed na Padhna:\nQuran padhnay aur amal karney ki kitaab hai jo us se doori ikhtiyar karta hai woh waqaee Allah ki Rehmat se door ho jata hai.\nNabi (ﷺ) ne Quran padhnay ka hukm diya hai is se imaan me ziyadti, ilm o amal me pukhtagi (mazbooti) aur zindagi ki tamam cheez me barkat aati hai. is liye Quran padhney ka mamool banayen aur samajh kar padhen. jo bina samjhey padhtey hain woh Quraan ke nuzool ke maqsad se bekhabar aur tilawat ke Adaab se na-waqif hain.\nAbu DawoodFitnaGurbatHamaamMehmaanshagun in islamSunan An-Nasai\n✦ Hadith: Bukhaar Momin ko Gunaaho se paak kar deta hai:\nAbu Huraira (RaziAllahu anhu) ne farmaya…\nRasool'Allah (ﷺ) Farmate Hai:\n"Khana Kha Ke Shukr Ada Karne Wale Ka Darja,…\nQayamat ke aasar, Arab ke Halat, Zameen ka dhasna, Yajuz Majuz ka khuruj, Dajjal ka Fitna, Isa…\nIslamic Quiz – 61\n✦ Sawal: Wo koun log hai Jo Nabi ﷺ ke Zikr pe Aapke Naam ke sath Durud na bhi padhe tou Muaf hai ?…\n♥ Mafhoom-e-Hadees: Anas Bin Malik (Razi'Allahu Anhu) Se Riwayat Hai Ki,\n♥ Mafhoom-e-Hadees: Rasool'Allah (Sallallahu Alaihay Wasallam) Farmate Hai Ke -\n♥ Bismillah-Hirrahman-Nirrahim ♥ 🔖 "Aye Imanwalo! Agar Koi Fasiq(impious) Tumhare Paas Koi…\nDuniya se Mohabbat ke Nuqsaanat by Adv. Faiz Syed\nDunia ki mohabbat aaj insan ke har kism ke Gunaah ka bayeens hai, jabki ye akahirat ke aitbar se…\n“Jo Koi Allah Ke Yahan Neki Le Ker Aayega Isey Iska 10 Gunaa…


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QUESTION ID 1458 :: Quran Fehmi\nKya Quran waaqai aik Divine book hai jo supernatural tareeqe se hum tak pohanchi hai?\n(Mazeed tafseel neeche mulahiza farmaiye)\nAdd Your Comments Question by: MODUDI On 01 July 2011\nMere aik dost ka kehna hai;\n(Quran has been written by human beings and its a combination of multiple minds. Everything has been compiled in different eras and then it was created as a book as soon as human beings attained that capability to write and preserve. On the other hand, everything which Muslims believe today, has been taken from Greek Mythology, which was transferred to Jews, then to Christians and later on to Muslims. Quran totally negates all such mythologies)\nKya yeh mohtaram sahi farma rahe hain?\nEvery ritual is stealing from hindusim. other religions steal from hindusim and after that Islam steal from them. If Brahmas story and Rams story is not true because it is myticism,how will supernatural angel or Creator tranform the Quran to human being?


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Mayo | 2009 | Life's A Twitch's\nindefinite LEAVE OF ABSENCE ulit ako…pasensya na..masyadong maraming importanteng bagay na dapat ko muna harapin..if you guys wanna get in touch with me…there’s my YM and email sa sidebar ko..you can email me or leave offline messages all your concerns(as … Magpatuloy sa pagbasa →\nNai-post sa Uncategorized\t| 15 mga puna\nNakakainis…. nakakainis….nakakainis….ang alin? nakakainis ung fact na kailangan mong magtrabaho.. dont get me wrong..not that i really despise working.. i do love working.. specially my job right now, i get to interact with different kinds of people everyday….i love this … Magpatuloy sa pagbasa →\nNai-post sa Uncategorized\t| 20 mga puna\nnew home new hopes?!\nPosted on Mayo 19, 2009\tby YanaH\nfor 2 hours now, was thinking of what to write in here… ok, so i was gone for almost two weeks.. deleted my old blog and came up with this new one.. …why?! secret.. hehehe… i was thinking of a … Magpatuloy sa pagbasa →


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This romantic hindi short movie is directed by Vikrant and features Mukti Kulkarni, Vipul B Sawant, Harsha Davda & Pratik Davda ALSO WATCH- Story of an open minded girl & his boyfriend working in Mumbai s youtu be tWwMMNswxE0 New short film "Unlove" from the actors cast of 12 Hours movie at - s youtu be T0vtZRKFdL4 If you Want to showcase & distribute your #shortfilm contact #SixSigmaFilms at - Coffishorts@gmail com — More at www SixSigmaFilms com Subscribe FREE for more Short Films & Celebrity Videos at - bit ly 16h802m Connect With Us on - FB - s www facebook com sixsigmafilmspage Twitter - s twitter com sixsigmafilms G+ - s plus google com +SixSigmaFilmsChannel Instagram - s www instagram com sixsigmafilms LinkedIn - s www linkedin com in sixsigma\n2018-11-24 04:57:03 | Six Sigma Films | Array\nInternet aur Meri Muhabbat || Internet Love Story || Muhabbat ki kahani || Urdu || Syeda Voice Story\nInternet aur Meri Muhabbat || Internet Love Story || Muhabbat ki kahani || Urdu || Syeda Voice Story #syedavoice #urdu_story #urdu_k\n2019-08-14 14:38:10 | Syeda Voice | Array\nAukaat | Pyar Karo Mazak Nahi | Gareeb vs Ameer | Time Changes | Waqt | Qismat | Fuddu Kalakar\nDownload BalleBaazi app s ballebaazi app link Fuddukalakar Aukaat | Pyar Karo Mazak Nahi | Gareeb vs Ameer | Time Changes | Waqt | Qismat Please Must Watch This Video Till The End A Must Watch Video and Do SHARE with your Friends and Family Guys, Please Subscribe to our channel for upcoming latest videos and Hit Like to this Video and COMMENT below ) Film by Fudddu Kalakar Produced by Jitender Singh (Dablu Thakur) Script By Fuddu Kalakar Team Directed by Jitender Singh Shoot & Edited By Dikshant Saxena Cast Jitender Singh, Sandeep Kaur, Nikhil Bhatia, Muskan Varshney, Piyush Please Subscribe to our channel for upcoming latest videos YouTube s goo gl NLxWAb Facebook s www facebook com FudduKalakar Instagram s www instagram com fuddukalakar Dablu Account s instagram com jitnder_cb Nikhil Bhatia s www instagram com nikhilbhatia 17 Manage by - AdMart Media ( www admart media ) #Aukaat #PyarKaroMazakNahi #GareebvsAmeer #TimeChanges #Waqt #Qismat #FudduKa\n2019-08-19 14:14:30 | Fuddu Kalakar | Array\nSavdhaan India 25th December\n2018-12-24 16:26:46 | Videos Drama Channel | Array\nBHOOK THE HUNGER, A Film By Avinash D Gaikwad\nThe film is about hunger story of a woman struggling to keep her family together as her husband is bedridden has to look after all the household, husbands medication, education of her children etc she tries to manage it by running a small thela (stall) of Vada pav providing relief for many working class and poor people from their hunger but she has to face the hunger of the other sought too how does she fight that hunger and those people who keeps eyeing her with hungry looks and as id she is a thing to hav\n2017-02-03 15:27:02 | Ashay Gaikwad | Array


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Baat ye nahi ke tere bin jee nahi sakte baat ye hai ke tere bin jeena nahi chahte ~ Urdu Poetry SMS Shayari Romantic Poetry\nBaat ye nahi ke tere bin jee nahi sakte baat ye hai ke tere bin jeena nahi chahte\nDard jeet gaya aur mai tujhe haar gaya dil ko mohabbat ka soda bohut mehnga parra\nDil mai narazgiyan na khuloos mai milawat koi wo bachpan ki yariyaan bhi kamal howa karti thi na\nHo jin ke paas hazaron chahne wale wo kya mehsoos karenge aik kami humari\nHum jo hans hans ke milte thay sabse aaj khud se mil kar bohut udaas howe\nIs zindagi ka kya bharosa jo do pal ki hai hum be un lamhon ki tarah guzar jayenge jo loat kar nahi atay\nJeet loon tujhe zamane ke har taqaat se ek baar to ameen tu keh meri duaon ke saath\nJis ke dam se hai ronaq meri tehreeron mai wohi aik shakhs nahi haath ki lakeeron mai\nKaash mil jaaye kabhi khwaab ki tabeer mujhe ankh khulte he tujhe saamne betha dekhon\nKhamoshiyan kar dain bayaan to alag baat hai kuch dard hain jo lafzoon mai utaare nahi jaate\nMai uski khooj mai deewana waar phirti rahi isi lagan se kabhi mujh ko dhondta wo bhi\nParinda khushk jheelon se yahi ab keh gaya akhir mujhe majboor hijrat par mere halaat karte hain\npoetry in urdu Aaj mai ne talaash kiya usay apne aap mai wo mujhe har jaga mila meri taqdeer ke siwa\nRaat guzar jaati hai teri yaad mai aksar subah masroof rehti hoon phir se tujhe bhulane mai\nSab mast hain apni ana mai kon kis ke liye khud ko badle har kisi ki hai yahi zid ke mujh ko mere jaisa mile\nSuna hai ishq ki saza yahan par moat hai lo maar do humain hum tum se mohabbat karte hain\nTujse milne ki khushi mai na dhiyaan raha mujh ko kitni takleef mujhe tumse bicharr kar hogi\nTurk-e-taluq ki waja kuch to batate jaate mai kahan tak khud mai buraiyan dhondoon\nurdu ghazals kab nikalta hai koi dil mai utar jane ke baad ye wo gali hai jis ka koi bahar ka rasta nahi\nDescription: urdu poetry, love poetry, urdu poetry images. new poetry 2016, urdu shayari, poetry 2016. sad poetry 2016, urdu poetry 2016, sad urdu poetry images facebook poetry. sad poetry images in urdu about love, urdu love poetry. urdu poetry for farewell party, poetry urdu love, funny shayari for farewell party in urdu. best urdu poetry images, love poetry in urdu, new poetry in urdu 2016. new urdu poetry 2016, sad poetry, shero shayari in urdu, urdu poetry images wasi shah. urdu shayari for farewell party, new sad poetry 2016, poetry in urdu 2016. poetry in urdu, 2016 poetry, poetry urdu, funny poetry for farewell party in urdu. urdu poetry images love, farewell party poetry in urdu. poetry sms, poetry for farewell party in urdu, poetry new 2016. sad poetry in urdu 2 lines with images facebook, wasi shah poetry images. sad poetry in urdu 2016, best poetry in urdu 2016. sad poetry new 2016, poetry in urdu love, poetry urdu 2016. urdu sad poetry, poetry pics 2016, new poetry 2016 in urdu poetry on kashmir beauty in urdu. urdu potry urdu shayari wallpaper free download, sad urdu poetry images hd.


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Youtube se Paise Kamane ka Tarika - How 2 Hindi\nadminon June 19, 2018 June 19, 2018 Leave a Comment on Youtube se Paise Kamane ka Tarika\nYoutube pe bauhat se log atay hain yahi soch k eke wo paisa kamayen ge agar har koi nae kama skta kuyn ke iske bauhat se rules hotay jinko dekhtay huay video banana hoti hai. Ham log sochtay hain youtube se paise kamana bauhat asaan hai magaer aisa nae hai apko har tarah ke tareeqay ka pata hona chahiay jinse youtube chalti hai. Ab apko is page pe yahi bataya jayega ke kaisay kamaya ja skta hai youtube se.\nNeechay diay gaye tareeqo ko achi tarah parhen or phir aisa hi Karen:\nRead also: Amazon se Paise Kaise Kamaye?\n1: Sab se pehlay apko video ki editing ani chahiay jo ke bauhat zaroori hai kuyn k video editing ke bgair ap video hi nae edit kr sktay or ager video nae edit kr sktay to post kaisay Karen ge. Isliay ye zaroori hai k apko video editing ati ho achi tarah sabse pehlay wo seekhen, ap youtube pe hi videos se wo seekh sktay hain.\n2: Apko video posting ka pata hona chahiay ke kaisay video post ki jaati hai youtube pe kuyn ke video post krne ke bhe tareeqay hain jinki saari jaankari apke pas honi chahiay. Kuyn ke youtube gmail ka hai isliay posting free hai jo k har bnda asaani se kr skta hai.\n3: Apka Gmail ka account hona chahiay, iske bagair ap youtube pe video nae post kr sktay, apko apne youtube page ki saari jaankari email ke zariay milegi jiske liay Gmail account zaroori hai. Sab se pehlay video post krne k liay hi wo gmail ka account mangta hai jiske liay apka account hona laazmi hai.\n4: Apko aik bank account banwana parega jisme apki saari kamayi transfer ho q k youtube ke zariay ap cash to le nae sktay, to jo paise yap video se kamayen ge wo apko bank account transfer ke zariay milen ge.\n5: Apk aik camera ki bhe zaroorat pare gi, q k cameray ke bgair ap video nae bana sktay or camera bhe achi quality ka hona chahiay jiska result post hone ke baa dacha aye ta k log asaani se dekh saken, ager ganda result hoga to koi he video like nae krega.\nRead also: Make Money through Android Apps in Hindi\nYoutube se Paise kese kamaya jaatay hain\n1: Apko kisi program ya website ke sath affiliate hona paray ga, phi rap uski product ya device ki video jab banayen ge or link neechay de ge to us link pe clicks se apko paise milen ge, ager apke view bhe zyada hona shuru hojatay hain to uske bhe apko paisay milen ge.\n2: 2: Apko language achi istemaal karni hogi har video men, jese ke apko English zaroor ani chahiay kuyn k uske bgair video banana mushkil hai wo bhe youtube pe.\n3: Voice and style, apka voice or style acha hona chahiay ta k log video ko like kren jab likes zyada honge to videws zyada honge or jab view zyada honge to zyada paisay milen ge.\nKisi kisam ka sawaal poochne ke liay neechay comment kren.\nIn this post we are going to tell you that how to return Flipkart products in Hindi language, dosto aaj…\nApne Windows Computer Ko Reset Kaise Kare?\nDosto aaj is article mein ham aap ko batane ja rahay hain ke aap apne windows computer ko reset kis…


Sameer/Kunal's dialouges (Page 2) | 1782585 | Parichay Nayee Zindagi Kay Sapno Ka Forum\nSameer/Kunal's dialouges (Page 2)\nI Simply LOVE(not in anger tone but excited super duper tone...) All His Dialogues...\nBut my Fav. is Galli Ka Kutta... Kutta... :D\nDunno where do they get these dialogues from...\nPosted: 26 November 2011 at 1:09pm | IP Logged\n25TH NOVEMBER:Kunal to Thakral\n"Pehle yeh batha tu iss duniya mein kya kar rahe ho,sirf logonko sathane keliye aaya tha,waise uskeliye tere surat kaafi hai."\n"tere rag rag se waqif hum mein,tujh mein na khairat naam ki koi cheez nahi,tu toh aisa hai ki agar gali ka kutta tujhpe bhauke toh palat kar usi ko kaate"\n"jaa phirse school jaa aur kitabein padh.aur mere wife ko satane ke koshish ki na toh jis kursi par tu baitha hai na usko bhi gayab kardoonga,seedha palang pe aajayega,phir palang pe lete hue araamse video games kheliyo yaa kuch aur karliyo agar karsakta hai toh"\nPosted: 26 November 2011 at 3:07pm | IP Logged\ni LOVE all his dialogues and you're right his dialogues during the scenes with Thakral are a delight to watch\nPosted: 26 November 2011 at 3:21pm | IP Logged\nDo i love him for what he does to thakral ...these two just make my heart flutter\nKunal seemed in his full form...\nMan of guts n attittude to die for..Enjoyed the whole scene..


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